-- Generated from bibles.xlsx. MySQL 8 / MariaDB, utf8mb4.
SET NAMES utf8mb4;

CREATE TABLE bibles (
    id INT UNSIGNED NOT NULL AUTO_INCREMENT,
    name VARCHAR(50) NOT NULL,
    description TEXT NULL,
    PRIMARY KEY (id),
    UNIQUE KEY bibles_name_unique (name)
) ENGINE=InnoDB DEFAULT CHARSET=utf8mb4 COLLATE=utf8mb4_unicode_ci;

CREATE TABLE books (
    id INT UNSIGNED NOT NULL AUTO_INCREMENT,
    name VARCHAR(100) NOT NULL,
    PRIMARY KEY (id),
    UNIQUE KEY books_name_unique (name)
) ENGINE=InnoDB DEFAULT CHARSET=utf8mb4 COLLATE=utf8mb4_unicode_ci;

CREATE TABLE verses (
    id INT UNSIGNED NOT NULL AUTO_INCREMENT,
    bible_id INT UNSIGNED NOT NULL,
    book_id INT UNSIGNED NOT NULL,
    chapter SMALLINT UNSIGNED NOT NULL,
    verse_number SMALLINT UNSIGNED NOT NULL,
    text TEXT NOT NULL,
    PRIMARY KEY (id),
    UNIQUE KEY verses_reference_unique (bible_id, book_id, chapter, verse_number),
    KEY verses_book_reference_index (book_id, chapter, verse_number),
    CONSTRAINT verses_bible_id_foreign FOREIGN KEY (bible_id) REFERENCES bibles (id),
    CONSTRAINT verses_book_id_foreign FOREIGN KEY (book_id) REFERENCES books (id)
) ENGINE=InnoDB DEFAULT CHARSET=utf8mb4 COLLATE=utf8mb4_unicode_ci;

START TRANSACTION;

INSERT INTO bibles (id, name, description) VALUES
(1, 'BSB', 'The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God''s Word has been dedicated to the public domain. Free resources and databases are available at BereanBible.com.'),
(3, 'ASV', 'American Standard Version'),
(4, 'AKJV', 'American King James Version'),
(5, 'CPDV', 'Catholic Public Domain Version'),
(6, 'DBT', 'Darby Bible Translation'),
(7, 'DRB', 'Douay-Rheims Bible'),
(8, 'ERV', 'English Revised Version'),
(9, 'JPS / WEY', 'JPS Tanakh 1917 OT / Weymouth NT'),
(10, 'NHEB', 'New Heart English Bible - Edited by Wayne A. Mitchell. - Public Domain 2008-2021 - https://nheb.net'),
(11, 'SLT', 'Smith''s Literal Translation'),
(12, 'WBT', 'Webster Bible Translation'),
(13, 'WEB', 'World English Bible - https://worldenglish.bible/'),
(14, 'YLT', 'Young''s Literal Translation');

INSERT INTO books (id, name) VALUES
(1, 'Genesis'),
(3, 'Leviticus'),
(4, 'Numbers'),
(5, 'Deuteronomy'),
(6, 'Joshua'),
(7, 'Judges'),
(8, 'Ruth'),
(9, '1 Samuel'),
(10, '2 Samuel'),
(11, '1 Kings'),
(12, '2 Kings'),
(13, '1 Chronicles'),
(14, '2 Chronicles'),
(15, 'Ezra'),
(16, 'Nehemiah'),
(17, 'Esther'),
(18, 'Job'),
(19, 'Psalm'),
(20, 'Proverbs'),
(21, 'Ecclesiastes'),
(22, 'Song of Solomon'),
(23, 'Isaiah'),
(24, 'Jeremiah'),
(25, 'Lamentations'),
(26, 'Ezekiel'),
(27, 'Daniel'),
(28, 'Hosea'),
(29, 'Joel'),
(30, 'Amos'),
(31, 'Obadiah'),
(32, 'Jonah'),
(33, 'Micah'),
(34, 'Nahum'),
(35, 'Habakkuk'),
(36, 'Zephaniah'),
(37, 'Haggai'),
(38, 'Zechariah'),
(39, 'Malachi'),
(40, 'Matthew'),
(41, 'Mark'),
(42, 'Luke'),
(43, 'John'),
(44, 'Acts'),
(45, 'Romans'),
(46, '1 Corinthians'),
(47, '2 Corinthians'),
(48, 'Galatians'),
(49, 'Ephesians'),
(50, 'Philippians'),
(51, 'Colossians'),
(52, '1 Thessalonians'),
(53, '2 Thessalonians'),
(54, '1 Timothy'),
(55, '2 Timothy'),
(56, 'Titus'),
(57, 'Philemon'),
(58, 'Hebrews'),
(59, 'James'),
(60, '1 Peter'),
(61, '2 Peter'),
(62, '1 John'),
(63, '2 John'),
(64, '3 John'),
(65, 'Jude'),
(66, 'Revelation');

INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 1, 1, 1, 'In the beginning God created the heaven and the earth.'),
(12, 1, 1, 1, 'In the beginning God created the heaven and the earth.'),
(3, 1, 1, 1, 'In the beginning God created the heavens and the earth.'),
(8, 1, 1, 1, 'In the beginning God created the heaven and the earth.'),
(9, 1, 1, 1, 'In the beginning God created the heaven and the earth.'),
(6, 1, 1, 1, 'In the beginning God created the heavens and the earth.'),
(14, 1, 1, 1, 'In the beginning of God’s preparing the heavens and the earth—'),
(11, 1, 1, 1, 'In the beginning God formed the heavens and the earth.'),
(13, 1, 1, 1, 'In the beginning God created the heavens and the earth.'),
(10, 1, 1, 1, 'In the beginning God created the heavens and the earth.'),
(1, 1, 1, 1, 'In the beginning God created the heavens and the earth.'),
(5, 1, 1, 1, 'In the beginning, God created heaven and earth.'),
(7, 1, 1, 1, 'In the beginning God created heaven, and earth.'),
(4, 1, 1, 2, 'And the earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God moved on the face of the waters.'),
(12, 1, 1, 2, 'And the earth was without form, and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters.'),
(3, 1, 1, 2, 'And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters.'),
(8, 1, 1, 2, 'And the earth was waste and void; and darkness was upon the face of the deep: and the spirit of God moved upon the face of the waters.'),
(9, 1, 1, 2, 'Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters.'),
(6, 1, 1, 2, 'And the earth was waste and empty, and darkness was on the face of the deep, and the Spirit of God was hovering over the face of the waters.'),
(14, 1, 1, 2, 'the earth hath existed waste and void, and darkness is on the face of the deep, and the Spirit of God fluttering on the face of the waters,'),
(11, 1, 1, 2, 'And the earth was desolation and emptiness, and darkness over the face of the deep: and the spirit of God moved over the face of the waters.'),
(13, 1, 1, 2, 'Now the earth was formless and empty. Darkness was on the surface of the deep. God’s Spirit was hovering over the surface of the waters.'),
(10, 1, 1, 2, 'Now the earth was formless and empty, and darkness was on the surface of the watery depths. And God’s Spirit was hovering over the surface of the waters.'),
(1, 1, 1, 2, 'Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.'),
(5, 1, 1, 2, 'But the earth was empty and unoccupied, and darknesses were over the face of the abyss; and so the Spirit of God was brought over the waters.'),
(7, 1, 1, 2, 'And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters.'),
(4, 1, 1, 3, 'And God said, Let there be light: and there was light.'),
(12, 1, 1, 3, 'And God said, Let there be light: and there was light.'),
(3, 1, 1, 3, 'And God said, Let there be light: and there was light.'),
(8, 1, 1, 3, 'And God said, Let there be light: and there was light.'),
(9, 1, 1, 3, 'And God said: ‘Let there be light.’ And there was light.'),
(6, 1, 1, 3, 'And God said, Let there be light. And there was light.'),
(14, 1, 1, 3, 'and God saith, ‘Let light be;’ and light is.'),
(11, 1, 1, 3, 'And God will say there shall be light, and there shall be light.'),
(13, 1, 1, 3, 'God said, “Let there be light,” and there was light.'),
(10, 1, 1, 3, 'And God said, “Let there be light,” and there was light.'),
(1, 1, 1, 3, 'And God said, “Let there be light,” and there was light.'),
(5, 1, 1, 3, 'And God said, “Let there be light.” And light became.'),
(7, 1, 1, 3, 'And God said: Be light made. And light was made.'),
(4, 1, 1, 4, 'And God saw the light, that it was good: and God divided the light from the darkness.'),
(12, 1, 1, 4, 'And God saw the light, that it was good: and God divided the light from the darkness.'),
(3, 1, 1, 4, 'And God saw the light, that it was good: and God divided the light from the darkness.'),
(8, 1, 1, 4, 'And God saw the light, that it was good: and God divided the light from the darkness.'),
(9, 1, 1, 4, 'And God saw the light, that it was good; and God divided the light from the darkness.'),
(6, 1, 1, 4, 'And God saw the light that it was good; and God divided between the light and the darkness.'),
(14, 1, 1, 4, 'And God seeth the light that it is good, and God separateth between the light and the darkness,'),
(11, 1, 1, 4, 'And God will see the light that it is good, and God will separate between the light and between the darkness.'),
(13, 1, 1, 4, 'God saw the light, and saw that it was good. God divided the light from the darkness.'),
(10, 1, 1, 4, 'And God saw that the light was good. And God separated the light from the darkness.'),
(1, 1, 1, 4, 'And God saw that the light was good, and He separated the light from the darkness.'),
(5, 1, 1, 4, 'And God saw the light, that it was good; and so he divided the light from the darknesses.'),
(7, 1, 1, 4, 'And God saw the light that it was good; and he divided the light from the darkness.'),
(4, 1, 1, 5, 'And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.'),
(12, 1, 1, 5, 'And God called the light Day, and the darkness he called Night: and the evening and the morning were the first day.'),
(3, 1, 1, 5, 'And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.'),
(8, 1, 1, 5, 'And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.'),
(9, 1, 1, 5, 'And God called the light Day, and the darkness He called Night. And there was evening and there was morning, one day.'),
(6, 1, 1, 5, 'And God called the light Day, and the darkness he called Night. And there was evening, and there was morning—the first day.'),
(14, 1, 1, 5, 'and God calleth to the light ‘Day,’ and to the darkness He hath called ‘Night;’ and there is an evening, and there is a morning—day one.'),
(11, 1, 1, 5, 'And God will call to the light day, and to the darkness he called night: and the evening shall be, and the morning shall be one day.'),
(13, 1, 1, 5, 'God called the light “day,” and the darkness he called “night.” There was evening and there was morning, one day.'),
(10, 1, 1, 5, 'And God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.'),
(1, 1, 1, 5, 'God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day.'),
(5, 1, 1, 5, 'And he called the light, ‘Day,’ and the darknesses, ‘Night.’ And it became evening and morning, one day.'),
(7, 1, 1, 5, 'And he called the light Day, and the darkness Night; and there was evening and morning one day.'),
(4, 1, 1, 6, 'And God said, Let there be a firmament in the middle of the waters, and let it divide the waters from the waters.'),
(12, 1, 1, 6, 'And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.'),
(3, 1, 1, 6, 'And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.'),
(8, 1, 1, 6, 'And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.'),
(9, 1, 1, 6, 'And God said: ‘Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.’'),
(6, 1, 1, 6, 'And God said, Let there be an expanse in the midst of the waters, and let it be a division between waters and waters.'),
(14, 1, 1, 6, 'And God saith, ‘Let an expanse be in the midst of the waters, and let it be separating between waters and waters.’'),
(11, 1, 1, 6, 'And God will say there shall be a firmament in the midst of the waters, and there shall be a separating between waters to waters.'),
(13, 1, 1, 6, 'God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.”'),
(10, 1, 1, 6, 'And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” And it was so.'),
(1, 1, 1, 6, 'And God said, “Let there be an expanse between the waters, to separate the waters from the waters.”'),
(5, 1, 1, 6, 'God also said, “Let there be a firmament in the midst of the waters, and let it divide waters from waters.”'),
(7, 1, 1, 6, 'And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters.'),
(4, 1, 1, 7, 'And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.'),
(12, 1, 1, 7, 'And God made the firmament; and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.'),
(3, 1, 1, 7, 'And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.'),
(8, 1, 1, 7, 'And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.'),
(9, 1, 1, 7, 'And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so.'),
(6, 1, 1, 7, 'And God made the expanse, and divided between the waters that are under the expanse and the waters that are above the expanse; and it was so.'),
(14, 1, 1, 7, 'And God maketh the expanse, and it separateth between the waters which are under the expanse, and the waters which are above the expanse: and it is so.'),
(11, 1, 1, 7, 'And God shall make a firmament, and he shall separate between the waters which are from the lower part of the firmament and between the waters which are from the upper part of the firmament: and it shall be so.'),
(13, 1, 1, 7, 'God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.'),
(10, 1, 1, 7, 'And God made the expanse, and separated the waters which were under the expanse from the waters which were above the expanse.'),
(1, 1, 1, 7, 'So God made the expanse and separated the waters beneath it from the waters above. And it was so.'),
(5, 1, 1, 7, 'And God made a firmament, and he divided the waters that were under the firmament, from those that were above the firmament. And so it became.'),
(7, 1, 1, 7, 'And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so.'),
(4, 1, 1, 8, 'And God called the firmament Heaven. And the evening and the morning were the second day.'),
(12, 1, 1, 8, 'And God called the firmament Heaven: and the evening and the morning were the second day.'),
(3, 1, 1, 8, 'And God called the firmament Heaven. And there was evening and there was morning, a second day.'),
(8, 1, 1, 8, 'And God called the firmament Heaven. And there was evening and there was morning, a second day.'),
(9, 1, 1, 8, 'And God called the firmament Heaven. And there was evening and there was morning, a second day.'),
(6, 1, 1, 8, 'And God called the expanse Heavens. And there was evening, and there was morning—a second day.'),
(14, 1, 1, 8, 'And God calleth to the expanse ‘Heavens;’ and there is an evening, and there is a morning—day second.'),
(11, 1, 1, 8, 'And God will call to the firmament the heavens: and the evening shall be, and the morning shall be the second day.'),
(13, 1, 1, 8, 'God called the expanse “sky.” There was evening and there was morning, a second day.'),
(10, 1, 1, 8, 'And God called the expanse Sky. And God saw that it was good. There was evening and there was morning, a second day.'),
(1, 1, 1, 8, 'God called the expanse “sky.” And there was evening, and there was morning—the second day.'),
(5, 1, 1, 8, 'And God called the firmament ‘Heaven.’ And it became evening and morning, the second day.'),
(7, 1, 1, 8, 'And God called the firmament, Heaven; and the evening and morning were the second day.'),
(4, 1, 1, 9, 'And God said, Let the waters under the heaven be gathered together to one place, and let the dry land appear: and it was so.'),
(12, 1, 1, 9, 'And God said, Let the waters under the heaven be gathered into one place, and let the dry land appear: and it was so.'),
(3, 1, 1, 9, 'And God said, Let the waters under the heavens be gathered together unto one place, and let the dry land appear: and it was so.'),
(8, 1, 1, 9, 'And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.'),
(9, 1, 1, 9, 'And God said: ‘Let the waters under the heaven be gathered together unto one place, and let the dry land appear.’ And it was so.'),
(6, 1, 1, 9, 'And God said, Let the waters under the heavens be gathered together to one place, and let the dry [land] appear. And it was so.'),
(14, 1, 1, 9, 'And God saith, ‘Let the waters under the heavens be collected unto one place, and let the dry land be seen:’ and it is so.'),
(11, 1, 1, 9, 'And God will say the waters shall be gathered together from the under part of the heavens to one place, and the dry shall be seen: and it shall be so.'),
(13, 1, 1, 9, 'God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear;” and it was so.'),
(10, 1, 1, 9, 'And God said, “Let the waters under the sky be gathered to one gathering, and let the dry land appear.” And it was so. And the waters under the sky gathered to their gatherings, and the dry land appeared.'),
(1, 1, 1, 9, 'And God said, “Let the waters under the sky be gathered into one place, so that the dry land may appear.” And it was so.'),
(5, 1, 1, 9, 'Truly God said: “Let the waters that are under heaven be gathered together into one place; and let the dry land appear.” And so it became.'),
(7, 1, 1, 9, 'God also said: Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done.'),
(4, 1, 1, 10, 'And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.'),
(12, 1, 1, 10, 'And God called the dry land Earth, and the collection of waters he called Seas: and God saw that it was good.'),
(3, 1, 1, 10, 'And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.'),
(8, 1, 1, 10, 'And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.'),
(9, 1, 1, 10, 'And God called the dry land Earth, and the gathering together of the waters called He Seas; and God saw that it was good.'),
(6, 1, 1, 10, 'And God called the dry [land] Earth, and the gathering together of the waters he called Seas. And God saw that it was good.'),
(14, 1, 1, 10, 'And God calleth to the dry land ‘Earth,’ and to the collection of the waters He hath called ‘Seas;’ and God seeth that it is good.'),
(11, 1, 1, 10, 'And God will call to the dry, earth; and to the gathering of the waters he called seas: and God will see that it is good.'),
(13, 1, 1, 10, 'God called the dry land “earth,” and the gathering together of the waters he called “seas.” God saw that it was good.'),
(10, 1, 1, 10, 'And God called the dry land Earth, and the gatherings of the waters he called Seas. And God saw that it was good.'),
(1, 1, 1, 10, 'God called the dry land “earth,” and the gathering of waters He called “seas.” And God saw that it was good.'),
(5, 1, 1, 10, 'And God called the dry land, ‘Earth,’ and he called the gathering of the waters, ‘Seas.’ And God saw that it was good.'),
(7, 1, 1, 10, 'And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good.'),
(4, 1, 1, 11, 'And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, on the earth: and it was so.'),
(12, 1, 1, 11, 'And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit-tree yielding fruit after its kind, whose seed is in itself, upon the earth: and it was so.'),
(3, 1, 1, 11, 'And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so.'),
(8, 1, 1, 11, 'And God said, Let the earth put forth grass, herb yielding seed, and fruit tree bearing fruit after its kind, wherein is the seed thereof, upon the earth: and it was so.'),
(9, 1, 1, 11, 'And God said: ‘Let the earth put forth grass, herb yielding seed, and fruit-tree bearing fruit after its kind, wherein is the seed thereof, upon the earth.’ And it was so.'),
(6, 1, 1, 11, 'And God said, Let the earth cause grass to spring up, herb producing seed, fruit-trees yielding fruit after their kind, the seed of which is in them, on the earth. And it was so.'),
(14, 1, 1, 11, 'And God saith, ‘Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed is in itself) making fruit after its kind, on the earth:’ and it is so.'),
(11, 1, 1, 11, 'And God will say the earth shall bring forth the tender grass, and the green herb bearing seed, and the fruit tree making fruit according to its kind, in which is the seed in it upon the earth: and it shall be so.'),
(13, 1, 1, 11, 'God said, “Let the earth yield grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth;” and it was so.'),
(10, 1, 1, 11, 'And God said, “Let the earth produce vegetation, plants yielding seed after its kind, and fruit trees bearing fruit with seed in it after its kind, on the earth.” And it was so.'),
(1, 1, 1, 11, 'Then God said, “Let the earth bring forth vegetation: seed-bearing plants and fruit trees, each bearing fruit with seed according to its kind.” And it was so.'),
(5, 1, 1, 11, 'And he said, “Let the land spring forth green plants, both those producing seed, and fruit-bearing trees, producing fruit according to their kind, whose seed is within itself, over all the earth.” And so it became.'),
(7, 1, 1, 11, 'And he said: Let the earth bring forth the green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done.'),
(4, 1, 1, 12, 'And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.'),
(12, 1, 1, 12, 'And the earth brought forth grass, and herb yielding seed after its kind, and the tree yielding fruit, whose seed was in itself, after its kind: and God saw that it was good.'),
(3, 1, 1, 12, 'And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good.'),
(8, 1, 1, 12, 'And the earth brought forth grass, herb yielding seed after its kind, and tree bearing fruit, wherein is the seed thereof, after its kind: and God saw that it was good.'),
(9, 1, 1, 12, 'And the earth brought forth grass, herb yielding seed after its kind, and tree bearing fruit, wherein is the seed thereof, after its kind; and God saw that it was good.'),
(6, 1, 1, 12, 'And the earth brought forth grass, herb producing seed after its kind, and trees yielding fruit, the seed of which is in them, after their kind. And God saw that it was good.'),
(14, 1, 1, 12, 'And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed is in itself) after its kind; and God seeth that it is good;'),
(11, 1, 1, 12, 'And the earth shall bring forth the tender grass, the green herb bearing seed according to its kind, and the tree making fruit in which the seed is in it, according to its kind: and God will see that it is good.'),
(13, 1, 1, 12, 'The earth yielded grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and God saw that it was good.'),
(10, 1, 1, 12, 'And the earth brought forth vegetation, plants yielding seed after its kind, and fruit trees bearing fruit with seed in it after its kind, on the earth. And God saw that it was good.'),
(1, 1, 1, 12, 'The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good.'),
(5, 1, 1, 12, 'And the land brought forth green plants, both those producing seed, according to their kind, and trees producing fruit, with each having its own way of sowing, according to its species. And God saw that it was good.'),
(7, 1, 1, 12, 'And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit having seed each one according to its kind. And God saw that it was good.'),
(4, 1, 1, 13, 'And the evening and the morning were the third day.'),
(12, 1, 1, 13, 'And the evening and the morning were the third day.'),
(3, 1, 1, 13, 'And there was evening and there was morning, a third day.'),
(8, 1, 1, 13, 'And there was evening and there was morning, a third day.'),
(9, 1, 1, 13, 'And there was evening and there was morning, a third day.'),
(6, 1, 1, 13, 'And there was evening, and there was morning—a third day.'),
(14, 1, 1, 13, 'and there is an evening, and there is a morning—day third.'),
(11, 1, 1, 13, 'And the evening shall be, and the morning shall be the third day.'),
(13, 1, 1, 13, 'There was evening and there was morning, a third day.'),
(10, 1, 1, 13, 'There was evening and there was morning, a third day.'),
(1, 1, 1, 13, 'And there was evening, and there was morning—the third day.'),
(5, 1, 1, 13, 'And it became evening and the morning, the third day.'),
(7, 1, 1, 13, 'And the evening and the morning were the third day.'),
(4, 1, 1, 14, 'And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:'),
(12, 1, 1, 14, 'And God said, Let there be lights in the firmament of the heaven, to divide the day from the night: and let them be for signs, and for seasons, and for days, and years.'),
(3, 1, 1, 14, 'And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years:'),
(8, 1, 1, 14, 'And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years:'),
(9, 1, 1, 14, 'And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years;'),
(6, 1, 1, 14, 'And God said, Let there be lights in the expanse of the heavens, to divide between the day and the night; and let them be for signs, and for seasons, and for days and years;'),
(14, 1, 1, 14, 'And God saith, ‘Let luminaries be in the expanse of the heavens, to make a separation between the day and the night, then they have been for signs, and for seasons, and for days and years,'),
(11, 1, 1, 14, 'And God will say there shall be lights in the firmament of the heavens to separate between the day and between the night: and they shall be for signs and for set times, and for days and for years.'),
(13, 1, 1, 14, 'God said, “Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;'),
(10, 1, 1, 14, 'And God said, “Let there be lights in the expanse of the sky for the illumination of the day, to give light on the earth, and to rule the day and the night, and to separate between the day and the night. And let them be for signs, and for seasons, and for days, and for years;'),
(1, 1, 1, 14, 'And God said, “Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years.'),
(5, 1, 1, 14, 'Then God said: “Let there be lights in the firmament of heaven. And let them divide day from night, and let them become signs, both of the seasons, and of the days and years.'),
(7, 1, 1, 14, 'And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years:'),
(4, 1, 1, 15, 'And let them be for lights in the firmament of the heaven to give light on the earth: and it was so.'),
(12, 1, 1, 15, 'And let them be for lights in the firmament of the heaven, to give light upon the earth: and it was so.'),
(3, 1, 1, 15, 'and let them be for lights in the firmament of heaven to give light upon the earth: and it was so.'),
(8, 1, 1, 15, 'and let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.'),
(9, 1, 1, 15, 'and let them be for lights in the firmament of the heaven to give light upon the earth.’ And it was so.'),
(6, 1, 1, 15, 'and let them be for lights in the expanse of the heavens, to give light on the earth. And it was so.'),
(14, 1, 1, 15, 'and they have been for luminaries in the expanse of the heavens to give light upon the earth:’ and it is so.'),
(11, 1, 1, 15, 'And they shall be for lights in the firmament of the heavens to give light upon the earth: and it shall be so.'),
(13, 1, 1, 15, 'and let them be for lights in the expanse of sky to give light on the earth;” and it was so.'),
(10, 1, 1, 15, 'and let them be for lights in the expanse of the sky to give light on the earth.” And it was so.'),
(1, 1, 1, 15, 'And let them serve as lights in the expanse of the sky to shine upon the earth.” And it was so.'),
(5, 1, 1, 15, 'Let them shine in the firmament of heaven and illuminate the earth.” And so it became.'),
(7, 1, 1, 15, 'To shine in the firmament of heaven, and to give light upon the earth. And it was so done.'),
(4, 1, 1, 16, 'And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.'),
(12, 1, 1, 16, 'And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.'),
(3, 1, 1, 16, 'And God made the two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.'),
(8, 1, 1, 16, 'And God made the two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.'),
(9, 1, 1, 16, 'And God made the two great lights: the greater light to rule the day, and the lesser light to rule the night; and the stars.'),
(6, 1, 1, 16, 'And God made the two great lights, the great light to rule the day, and the small light to rule the night,—and the stars.'),
(14, 1, 1, 16, 'And God maketh the two great luminaries, the great luminary for the rule of the day, and the small luminary—and the stars—for the rule of the night;'),
(11, 1, 1, 16, 'And God will make two great lights; the great light for the rule of the day, and the small light for the rule of the night and the stars.'),
(13, 1, 1, 16, 'God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.'),
(10, 1, 1, 16, 'And God made the two great lights—the greater light to rule the day, and the lesser light to rule the night—and the stars.'),
(1, 1, 1, 16, 'God made two great lights: the greater light to rule the day and the lesser light to rule the night. And He made the stars as well.'),
(5, 1, 1, 16, 'And God made two great lights: a greater light, to rule over the day, and a lesser light, to rule over the night, along with the stars.'),
(7, 1, 1, 16, 'And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars.'),
(4, 1, 1, 17, 'And God set them in the firmament of the heaven to give light on the earth,'),
(12, 1, 1, 17, 'And God set them in the firmament of the heaven, to give light upon the earth.'),
(3, 1, 1, 17, 'And God set them in the firmament of heaven to give light upon the earth,'),
(8, 1, 1, 17, 'And God set them in the firmament of the heaven to give light upon the earth,'),
(9, 1, 1, 17, 'And God set them in the firmament of the heaven to give light upon the earth,'),
(6, 1, 1, 17, 'And God set them in the expanse of the heavens, to give light on the earth,'),
(14, 1, 1, 17, 'and God giveth them in the expanse of the heavens to give light upon the earth,'),
(11, 1, 1, 17, 'And God will give them in the firmament of the heavens to give light upon the earth.'),
(13, 1, 1, 17, 'God set them in the expanse of sky to give light to the earth,'),
(10, 1, 1, 17, 'And God set them in the expanse of the sky to shine on the earth,'),
(1, 1, 1, 17, 'God set these lights in the expanse of the sky to shine upon the earth,'),
(5, 1, 1, 17, 'And he set them in the firmament of heaven, to give light over all the earth,'),
(7, 1, 1, 17, 'And he set them in the firmament of heaven to shine upon the earth.'),
(4, 1, 1, 18, 'And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.'),
(12, 1, 1, 18, 'And to rule over the day, and over the night, and to divide the light from the darkness: and God saw that it was good.'),
(3, 1, 1, 18, 'and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.'),
(8, 1, 1, 18, 'and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.'),
(9, 1, 1, 18, 'and to rule over the day and over the night, and to divide the light from the darkness; and God saw that it was good.'),
(6, 1, 1, 18, 'and to rule during the day and during the night, and to divide between the light and the darkness. And God saw that it was good.'),
(14, 1, 1, 18, 'and to rule over day and over night, and to make a separation between the light and the darkness; and God seeth that it is good;'),
(11, 1, 1, 18, 'And to rule in the day and in the night, and to separate between the light and between the darkness: And God will see that it is good.'),
(13, 1, 1, 18, 'and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.'),
(10, 1, 1, 18, 'and to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good.'),
(1, 1, 1, 18, 'to preside over the day and the night, and to separate the light from the darkness. And God saw that it was good.'),
(5, 1, 1, 18, 'and to rule over the day as well as the night, and to divide light from darkness. And God saw that it was good.'),
(7, 1, 1, 18, 'And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good.'),
(4, 1, 1, 19, 'And the evening and the morning were the fourth day.'),
(12, 1, 1, 19, 'And the evening and the morning were the fourth day.'),
(3, 1, 1, 19, 'And there was evening and there was morning, a fourth day.'),
(8, 1, 1, 19, 'And there was evening and there was morning, a fourth day.'),
(9, 1, 1, 19, 'And there was evening and there was morning, a fourth day.'),
(6, 1, 1, 19, 'And there was evening, and there was morning—a fourth day.'),
(14, 1, 1, 19, 'and there is an evening, and there is a morning—day fourth.'),
(11, 1, 1, 19, 'And the evening shall be, and the morning shall be the fourth day.'),
(13, 1, 1, 19, 'There was evening and there was morning, a fourth day.'),
(10, 1, 1, 19, 'There was evening and there was morning, a fourth day.'),
(1, 1, 1, 19, 'And there was evening, and there was morning—the fourth day.'),
(5, 1, 1, 19, 'And it became evening and morning, the fourth day.'),
(7, 1, 1, 19, 'And the evening and morning were the fourth day.'),
(4, 1, 1, 20, 'And God said, Let the waters bring forth abundantly the moving creature that has life, and fowl that may fly above the earth in the open firmament of heaven.'),
(12, 1, 1, 20, 'And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.'),
(3, 1, 1, 20, 'And God said, Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open firmament of heaven.'),
(8, 1, 1, 20, 'And God said, Let the waters bring forth abundantly the moving creature that hath life, and let fowl fly above the earth in the open firmament of heaven.'),
(9, 1, 1, 20, 'And God said: ‘Let the waters swarm with swarms of living creatures, and let fowl fly above the earth in the open firmament of heaven.’'),
(6, 1, 1, 20, 'And God said, Let the waters swarm with swarms of living souls, and let fowl fly above the earth in the expanse of the heavens.'),
(14, 1, 1, 20, 'And God saith, ‘Let the waters teem with the teeming living creature, and fowl let fly on the earth on the face of the expanse of the heavens.’'),
(11, 1, 1, 20, 'And God will say the waters shall breed abundantly creeping things, the living soul, and birds shall fly over the earth, over the face of the firmament of the heavens.'),
(13, 1, 1, 20, 'God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky.”'),
(10, 1, 1, 20, 'And God said, “Let the waters swarm with swarms of living creatures, and let flying creatures fly above the earth in the open expanse of the sky.” And it was so.'),
(1, 1, 1, 20, 'And God said, “Let the waters teem with living creatures, and let birds fly above the earth in the open expanse of the sky.”'),
(5, 1, 1, 20, 'And then God said, “Let the waters produce animals with a living soul, and flying creatures above the earth, under the firmament of heaven.”'),
(7, 1, 1, 20, 'God also said: Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven.'),
(4, 1, 1, 21, 'And God created great whales, and every living creature that moves, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.'),
(12, 1, 1, 21, 'And God created great whales, and every living creature that moveth, which the waters brought forth abundantly after their kind, and every winged fowl after his kind: and God saw that it was good.'),
(3, 1, 1, 21, 'And God created the great sea-monsters, and every living creature that moveth, wherewith the waters swarmed, after their kind, and every winged bird after its kind: and God saw that it was good.'),
(8, 1, 1, 21, 'And God created the great sea-monsters, and every living creature that moveth, which the waters brought forth abundantly, after their kinds, and every winged fowl after its kind: and God saw that it was good.'),
(9, 1, 1, 21, 'And God created the great sea-monsters, and every living creature that creepeth, wherewith the waters swarmed, after its kind, and every winged fowl after its kind; and God saw that it was good.'),
(6, 1, 1, 21, 'And God created the great sea monsters, and every living soul that moves with which the waters swarm, after their kind, and every winged fowl after its kind. And God saw that it was good.'),
(14, 1, 1, 21, 'And God prepareth the great monsters, and every living creature that is creeping, which the waters have teemed with, after their kind, and every fowl with wing, after its kind, and God seeth that it is good.'),
(11, 1, 1, 21, 'And God will form great sea monsters and every living soul creeping, which the waters bred abundantly according to their kind, and every bird of wing according to its kind: and God will see that it is good.'),
(13, 1, 1, 21, 'God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.'),
(10, 1, 1, 21, 'And God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after its kind, and every winged flying creature after its kind. And God saw that it was good.'),
(1, 1, 1, 21, 'So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every winged bird after its kind. And God saw that it was good.'),
(5, 1, 1, 21, 'And God created the great sea creatures, and everything with a living soul and the ability to move that the waters produced, according to their species, and all the flying creatures, according to their kind. And God saw that it was good.'),
(7, 1, 1, 21, 'And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good.'),
(4, 1, 1, 22, 'And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.'),
(12, 1, 1, 22, 'And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.'),
(3, 1, 1, 22, 'And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.'),
(8, 1, 1, 22, 'And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.'),
(9, 1, 1, 22, 'And God blessed them, saying: ‘Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.’'),
(6, 1, 1, 22, 'And God blessed them, saying, Be fruitful and multiply, and fill the waters in the seas, and let fowl multiply on the earth.'),
(14, 1, 1, 22, 'And God blesseth them, saying, ‘Be fruitful, and multiply, and fill the waters in the seas, and the fowl let multiply in the earth:’'),
(11, 1, 1, 22, 'And God will praise them, saying, Be fruitful and multiply, and fill the waters in the seas, and birds shall multiply in the earth.'),
(13, 1, 1, 22, 'God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.”'),
(10, 1, 1, 22, 'And God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let the flying creatures multiply on the earth.”'),
(1, 1, 1, 22, 'Then God blessed them and said, “Be fruitful and multiply and fill the waters of the seas, and let birds multiply on the earth.”'),
(5, 1, 1, 22, 'And he blessed them, saying: “Increase and multiply, and fill the waters of the sea. And let the birds be multiplied above the land.”'),
(7, 1, 1, 22, 'And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth.'),
(4, 1, 1, 23, 'And the evening and the morning were the fifth day.'),
(12, 1, 1, 23, 'And the evening and the morning were the fifth day.'),
(3, 1, 1, 23, 'And there was evening and there was morning, a fifth day.'),
(8, 1, 1, 23, 'And there was evening and there was morning, a fifth day.'),
(9, 1, 1, 23, 'And there was evening and there was morning, a fifth day.'),
(6, 1, 1, 23, 'And there was evening, and there was morning—a fifth day.'),
(14, 1, 1, 23, 'and there is an evening, and there is a morning—day fifth.'),
(11, 1, 1, 23, 'And the evening shall be, and the morning shall be the fifth day.'),
(13, 1, 1, 23, 'There was evening and there was morning, a fifth day.'),
(10, 1, 1, 23, 'There was evening and there was morning, a fifth day.'),
(1, 1, 1, 23, 'And there was evening, and there was morning—the fifth day.'),
(5, 1, 1, 23, 'And it became evening and morning, the fifth day.'),
(7, 1, 1, 23, 'And the evening and morning were the fifth day.'),
(4, 1, 1, 24, 'And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.'),
(12, 1, 1, 24, 'And God said, Let the earth bring forth the living creature after his kind, cattle, and the creeping animal, and the beast of the earth after his kind: and it was so.'),
(3, 1, 1, 24, 'And God said, Let the earth bring forth living creatures after their kind, cattle, and creeping things, and beasts of the earth after their kind: and it was so.'),
(8, 1, 1, 24, 'And God said, Let the earth bring forth the living creature after its kind, cattle, and creeping thing, and beast of the earth after its kind: and it was so.'),
(9, 1, 1, 24, 'And God said: ‘Let the earth bring forth the living creature after its kind, cattle, and creeping thing, and beast of the earth after its kind.’ And it was so.'),
(6, 1, 1, 24, 'And God said, Let the earth bring forth living souls after their kind, cattle, and creeping thing, and beast of the earth, after their kind. And it was so.'),
(14, 1, 1, 24, 'And God saith, ‘Let the earth bring forth the living creature after its kind, cattle and creeping thing, and beast of the earth after its kind:’ and it is so.'),
(11, 1, 1, 24, 'And God will say, the earth shall bring forth the living soul according to its kind, cattle and creeping things, and living things of the earth after its kind: and it shall be so.'),
(13, 1, 1, 24, 'God said, “Let the earth produce living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;” and it was so.'),
(10, 1, 1, 24, 'And God said, “Let the earth bring forth living creatures after its kind: tame animals, and crawling creatures, and wild animals of the earth after its kind.” And it was so.'),
(1, 1, 1, 24, 'And God said, “Let the earth bring forth living creatures according to their kinds: livestock, land crawlers, and beasts of the earth according to their kinds.” And it was so.'),
(5, 1, 1, 24, 'God also said, “Let the land produce living souls in their kind: cattle, and animals, and wild beasts of the earth, according to their species.” And so it became.'),
(7, 1, 1, 24, 'And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done.'),
(4, 1, 1, 25, 'And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creeps on the earth after his kind: and God saw that it was good.'),
(12, 1, 1, 25, 'And God made the beast of the earth after his kind, and cattle after their kind, and every animal that creepeth upon the earth after his kind: and God saw that it was good.'),
(3, 1, 1, 25, 'And God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creepeth upon the ground after its kind: and God saw that it was good.'),
(8, 1, 1, 25, 'And God made the beast of the earth after its kind, and the cattle after their kind, and every thing that creepeth upon the ground after its kind: and God saw that it was good.'),
(9, 1, 1, 25, 'And God made the beast of the earth after its kind, and the cattle after their kind, and every thing that creepeth upon the ground after its kind; and God saw that it was good.'),
(6, 1, 1, 25, 'And God made the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind. And God saw that it was good.'),
(14, 1, 1, 25, 'And God maketh the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind, and God seeth that it is good.'),
(11, 1, 1, 25, 'And God will make the living thing of the earth according to its kind, and cattle according to its kind, and every creeping thing of the earth according to its kind: and God will see that it is.'),
(13, 1, 1, 25, 'God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.'),
(10, 1, 1, 25, 'And God made the wild animals of the earth after its kind, and the tame animals after its kind, and everything that crawls on the ground after its kind. And God saw that it was good.'),
(1, 1, 1, 25, 'God made the beasts of the earth according to their kinds, the livestock according to their kinds, and everything that crawls upon the earth according to its kind. And God saw that it was good.'),
(5, 1, 1, 25, 'And God made the wild beasts of the earth according to their species, and the cattle, and every animal on the land, according to its kind. And God saw that it was good.'),
(7, 1, 1, 25, 'And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good.'),
(4, 1, 1, 26, 'And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth.'),
(12, 1, 1, 26, 'And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping animal that creepeth upon the earth.'),
(3, 1, 1, 26, 'And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'),
(8, 1, 1, 26, 'And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'),
(9, 1, 1, 26, 'And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’'),
(6, 1, 1, 26, 'And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over the whole earth, and over every creeping thing that creepeth on the earth.'),
(14, 1, 1, 26, 'And God saith, ‘Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.’'),
(11, 1, 1, 26, 'And God will say, We will make man in our image according to our likeness, and they shall rule over the fish of the sea and over the birds of the heavens, and over the cattle, and over all the earth, and every creeping thing creeping upon the earth.'),
(13, 1, 1, 26, 'God said, “Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.”'),
(10, 1, 1, 26, 'And God said, “Let us make humankind in our image, after our likeness. And let them have dominion over the fish of the sea, and over the flying creatures of the sky, and over the tame animals, and over all the wild animals of the earth, and over every creature that crawls on the earth.” And it was so.'),
(1, 1, 1, 26, 'Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.”'),
(5, 1, 1, 26, 'And he said: “Let us make Man to our image and likeness. And let him rule over the fish of the sea, and the flying creatures of the air, and the wild beasts, and the entire earth, and every animal that moves on the earth.”'),
(7, 1, 1, 26, 'And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth.'),
(4, 1, 1, 27, 'So God created man in his own image, in the image of God created he him; male and female created he them.'),
(12, 1, 1, 27, 'So God created man in his own image, in the image of God created he him; male and female created he them.'),
(3, 1, 1, 27, 'And God created man in his own image, in the image of God created he him; male and female created he them.'),
(8, 1, 1, 27, 'And God created man in his own image, in the image of God created he him; male and female created he them.'),
(9, 1, 1, 27, 'And God created man in His own image, in the image of God created He him; male and female created He them.'),
(6, 1, 1, 27, 'And God created Man in his image, in the image of God created he him; male and female created he them.'),
(14, 1, 1, 27, 'And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.'),
(11, 1, 1, 27, 'And God will form man in his image, in the image of God he formed him; male and female he formed them.'),
(13, 1, 1, 27, 'God created man in his own image. In God’s image he created him; male and female he created them.'),
(10, 1, 1, 27, 'And God created humankind in his own image. In God’s image he created him; male and female he created them.'),
(1, 1, 1, 27, 'So God created man in His own image; in the image of God He created him; male and female He created them.'),
(5, 1, 1, 27, 'And God created man to his own image; to the image of God he created him; male and female, he created them.'),
(7, 1, 1, 27, 'And God created man to his own image: to the image of God he created him: male and female he created them.'),
(4, 1, 1, 28, 'And God blessed them, and God said to them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moves on the earth.'),
(12, 1, 1, 28, 'And God blessed them, and God said to them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living animal that moveth upon the earth.'),
(3, 1, 1, 28, 'And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moveth upon the earth.'),
(8, 1, 1, 28, 'And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.'),
(9, 1, 1, 28, 'And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’'),
(6, 1, 1, 28, 'And God blessed them; and God said to them, Be fruitful and multiply, and fill the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the heavens, and over every animal that moveth on the earth.'),
(14, 1, 1, 28, 'And God blesseth them, and God saith to them, ‘Be fruitful, and multiply, and fill the earth, and subdue it, and rule over fish of the sea, and over fowl of the heavens, and over every living thing that is creeping upon the earth.’'),
(11, 1, 1, 28, 'And God will praise them, and God will say to them, be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea, and over the birds of the heavens, and over every living thing creeping upon the earth.'),
(13, 1, 1, 28, 'God blessed them. God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.”'),
(10, 1, 1, 28, 'And God blessed them, saying, “Be fruitful, and multiply, and fill the earth, and subdue it, and have dominion over the fish of the sea, and over the flying creatures of the sky, and over all the tame animals, and over all the wild animals of the earth, and over all the creatures that crawl on the earth.”'),
(1, 1, 1, 28, 'God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.”'),
(5, 1, 1, 28, 'And God blessed them, and he said, “Increase and multiply, and fill the earth, and subdue it, and have dominion over the fish of the sea, and the flying creatures of the air, and over every living thing that moves upon the earth.”'),
(7, 1, 1, 28, 'And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.'),
(4, 1, 1, 29, 'And God said, Behold, I have given you every herb bearing seed, which is on the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.'),
(12, 1, 1, 29, 'And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food.'),
(3, 1, 1, 29, 'And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food:'),
(8, 1, 1, 29, 'And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat:'),
(9, 1, 1, 29, 'And God said: ‘Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed—to you it shall be for food;'),
(6, 1, 1, 29, 'And God said, Behold, I have given you every herb producing seed that is on the whole earth, and every tree in which is the fruit of a tree producing seed: it shall be food for you;'),
(14, 1, 1, 29, 'And God saith, ‘Lo, I have given to you every herb sowing seed, which is upon the face of all the earth, and every tree in which is the fruit of a tree sowing seed, to you it is for food;'),
(11, 1, 1, 29, 'And God will say, Lo, I gave to you every green herb scattering seed which is upon the face of all the earth, and every tree in which is the fruit of a tree scattering seed; to you it shall be for food.'),
(13, 1, 1, 29, 'God said, “Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.'),
(10, 1, 1, 29, 'And God said, “Look, I have given you every plant yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.'),
(1, 1, 1, 29, 'Then God said, “Behold, I have given you every seed-bearing plant on the face of all the earth, and every tree whose fruit contains seed. They will be yours for food.'),
(5, 1, 1, 29, 'And God said: “Behold, I have given you every seed-bearing plant upon the earth, and all the trees that have in themselves the ability to sow their own kind, to be food for you,'),
(7, 1, 1, 29, 'And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat:'),
(4, 1, 1, 30, 'And to every beast of the earth, and to every fowl of the air, and to every thing that creeps on the earth, wherein there is life, I have given every green herb for meat: and it was so.'),
(12, 1, 1, 30, 'And to every beast of the earth, and to every fowl of the air, and to every animal that creepeth upon the earth, in which is life, I have given every green herb for food: and it was so.'),
(3, 1, 1, 30, 'and to every beast of the earth, and to every bird of the heavens, and to everything that creepeth upon the earth, wherein there is life, I have given every green herb for food: and it was so.'),
(8, 1, 1, 30, 'and to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.'),
(9, 1, 1, 30, 'and to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is a living soul, [I have given] every green herb for food.’ And it was so.'),
(6, 1, 1, 30, 'and to every animal of the earth, and to every fowl of the heavens, and to everything that creepeth on the earth, in which is a living soul, every green herb for food. And it was so.'),
(14, 1, 1, 30, 'and to every beast of the earth, and to every fowl of the heavens, and to every creeping thing on the earth, in which is breath of life, every green herb is for food:’ and it is so.'),
(11, 1, 1, 30, 'And to every living thing of the earth, and to all the birds of the heavens and to every thing creeping upon the earth, in which is a living soul, every green herb for food: and it shall be so.'),
(13, 1, 1, 30, 'To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;” and it was so.'),
(10, 1, 1, 30, 'And to every wild animal of the earth, and to every tame animal of the earth, and to every flying creature of the sky, and to every creature that crawls on the earth, in which there is life, I have given every green plant for food.”'),
(1, 1, 1, 30, 'And to every beast of the earth and every bird of the air and every creature that crawls upon the earth—everything that has the breath of life in it—I have given every green plant for food.” And it was so.'),
(5, 1, 1, 30, 'and for all the animals of the land, and for all the flying things of the air, and for everything that moves upon the earth and in which there is a living soul, so that they may have these on which to feed.” And so it became.'),
(7, 1, 1, 30, 'And to all the beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done.'),
(4, 1, 1, 31, 'And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.'),
(12, 1, 1, 31, 'And God saw every thing that he had made, and behold, it was very good. And the evening and the morning were the sixth day.'),
(3, 1, 1, 31, 'And God saw everything that he had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.'),
(8, 1, 1, 31, 'And God saw every thing that he had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.'),
(9, 1, 1, 31, 'And God saw every thing that He had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.'),
(6, 1, 1, 31, 'And God saw everything that he had made, and behold it was very good. And there was evening, and there was morning—the sixth day.'),
(14, 1, 1, 31, 'And God seeth all that He hath done, and lo, very good; and there is an evening, and there is a morning—day the sixth.'),
(11, 1, 1, 31, 'And God will see every thing which he made: and lo, very good and the evening shall be, and the morning shall be the sixth day.'),
(13, 1, 1, 31, 'God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.'),
(10, 1, 1, 31, 'And God saw everything that he had made, and look, it was very good. There was evening and there was morning, a sixth day.'),
(1, 1, 1, 31, 'And God looked upon all that He had made, and indeed, it was very good. And there was evening, and there was morning—the sixth day.'),
(5, 1, 1, 31, 'And God saw everything that he had made. And they were very good. And it became evening and morning, the sixth day.'),
(7, 1, 1, 31, 'And God saw all the things that he had made, and they were very good. And the evening and morning were the sixth day.'),
(4, 1, 2, 1, 'Thus the heavens and the earth were finished, and all the host of them.'),
(12, 1, 2, 1, 'Thus the heavens and the earth were finished, and all the host of them.'),
(3, 1, 2, 1, 'And the heavens and the earth were finished, and all the host of them.'),
(8, 1, 2, 1, 'And the heaven and the earth were finished, and all the host of them.'),
(9, 1, 2, 1, 'And the heaven and the earth were finished, and all the host of them.'),
(6, 1, 2, 1, 'And the heavens and the earth and all their host were finished.'),
(14, 1, 2, 1, 'And the heavens and the earth are completed, and all their host;'),
(11, 1, 2, 1, 'And the heavens and the earth shall be completed and all their army.'),
(13, 1, 2, 1, 'The heavens and the earth were finished, and all their vast array.'),
(10, 1, 2, 1, 'Thus the heavens and the earth were finished, and all their vast array.'),
(1, 1, 2, 1, 'Thus the heavens and the earth were completed in all their vast array.'),
(5, 1, 2, 1, 'And so the heavens and the earth were completed, with all their adornment.'),
(7, 1, 2, 1, 'So the heavens and the earth were finished, and all the furniture of them.'),
(4, 1, 2, 2, 'And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.'),
(12, 1, 2, 2, 'And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.'),
(3, 1, 2, 2, 'And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.'),
(8, 1, 2, 2, 'And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.'),
(9, 1, 2, 2, 'And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made.'),
(6, 1, 2, 2, 'And God had finished on the seventh day his work which he had made; and he rested on the seventh day from all his work which he had made.'),
(14, 1, 2, 2, 'and God completeth by the seventh day His work which He hath made, and ceaseth by the seventh day from all His work which He hath made.'),
(11, 1, 2, 2, 'And God will complete in the seventh day his work which he made, and he will rest in the seventh day from all his work which he made.'),
(13, 1, 2, 2, 'On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.'),
(10, 1, 2, 2, 'And on the sixth day God finished his works which he had made; and he rested on the seventh day from all his works which he had made.'),
(1, 1, 2, 2, 'And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work.'),
(5, 1, 2, 2, 'And on the seventh day, God fulfilled his work, which he had made. And on the seventh day he rested from all his work, which he had accomplished.'),
(7, 1, 2, 2, 'And on the seventh day God ended his work which he had made: and he rested on the seventh day from all his work which he had done.'),
(4, 1, 2, 3, 'And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.'),
(12, 1, 2, 3, 'And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.'),
(3, 1, 2, 3, 'And God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.'),
(8, 1, 2, 3, 'And God blessed the seventh day, and hallowed it: because that in it he rested from all his work which God had created and made.'),
(9, 1, 2, 3, 'And God blessed the seventh day, and hallowed it; because that in it He rested from all His work which God in creating had made.'),
(6, 1, 2, 3, 'And God blessed the seventh day, and hallowed it, because that on it he rested from all his work which God had created in making it.'),
(14, 1, 2, 3, 'And God blesseth the seventh day, and sanctifieth it, for in it He hath ceased from all His work which God had prepared for making.'),
(11, 1, 2, 3, 'And God will praise the seventh day, and will consecrate it, because in it he ceased from all his works which God formed to make.'),
(13, 1, 2, 3, 'God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.'),
(10, 1, 2, 3, 'So God blessed the seventh day, and made it holy, because he rested on it from all his works which God had created and made.'),
(1, 1, 2, 3, 'Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.'),
(5, 1, 2, 3, 'And he blessed the seventh day and sanctified it. For in it, he had ceased from all his work: the work whereby God created whatever he should make.'),
(7, 1, 2, 3, 'And he blessed the seventh day, and sanctified it: because in it he had rested from all his work which God created and made.'),
(4, 1, 2, 4, 'These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,'),
(12, 1, 2, 4, 'These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.'),
(3, 1, 2, 4, 'These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.'),
(8, 1, 2, 4, 'These are the generations of the heaven and of the earth when they were created, in the day that the LORD God made earth and heaven.'),
(9, 1, 2, 4, 'These are the generations of the heaven and of the earth when they were created, in the day that the LORD God made earth and heaven.'),
(6, 1, 2, 4, 'These are the histories of the heavens and the earth, when they were created, in the day that Jehovah Elohim made earth and heavens,'),
(14, 1, 2, 4, 'These are births of the heavens and of the earth in their being prepared, in the day of Jehovah God’s making earth and heavens;'),
(11, 1, 2, 4, 'These the generations of the heavens and the earth in creating them, in the day of Jehovah God’s making the earth and the heavens.'),
(13, 1, 2, 4, 'This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made the earth and the heavens.'),
(10, 1, 2, 4, 'This is the account of the heavens and of the earth when they were created, at the time when the LORD God made the earth and the heavens.'),
(1, 1, 2, 4, 'This is the account of the heavens and the earth when they were created, in the day that the LORD God made them.'),
(5, 1, 2, 4, 'These are the generations of heaven and earth, when they were created, in the day when the Lord God made heaven and earth,'),
(7, 1, 2, 4, 'These are the generations of the heaven and the earth, when they were created, in the day that the Lord God made the heaven and the earth:'),
(4, 1, 2, 5, 'And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain on the earth, and there was not a man to till the ground.'),
(12, 1, 2, 5, 'And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain on the earth, and there was not a man to till the ground.'),
(3, 1, 2, 5, 'And no plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain upon the earth: and there was not a man to till the ground;'),
(8, 1, 2, 5, 'And no plant of the field was yet in the earth, and no herb of the field had yet sprung up: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground;'),
(9, 1, 2, 5, 'No shrub of the field was yet in the earth, and no herb of the field had yet sprung up; for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground;'),
(6, 1, 2, 5, 'and every shrub of the field before it was in the earth, and every herb of the field before it grew; for Jehovah Elohim had not caused it to rain on the earth, and there was no man to till the ground.'),
(14, 1, 2, 5, 'and no shrub of the field is yet in the earth, and no herb of the field yet sprouteth, for Jehovah God hath not rained upon the earth, and a man there is not to serve the ground,'),
(11, 1, 2, 5, 'And every green thing of the field before it shall be in the earth, and every green herb of the field before it will spring up: for Jehovah God rained not upon the earth and not a man to work the earth.'),
(13, 1, 2, 5, 'No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,'),
(10, 1, 2, 5, 'Now no bush of the field was yet in the land, and no plant of the field had yet sprouted; for the LORD God had not caused it to rain on the land, and there were no people to cultivate the ground,'),
(1, 1, 2, 5, 'Now no shrub of the field had yet appeared on the earth, nor had any plant of the field sprouted, for the LORD God had not yet sent rain upon the earth, and there was no man to cultivate the ground.'),
(5, 1, 2, 5, 'and every sapling of the field, before it would rise up in the land, and every wild plant, before it would germinate. For the Lord God had not brought rain upon the earth, and there was no man to work the land.'),
(7, 1, 2, 5, 'And every plant of the field before it spring up in the earth, and every herb of the ground before it grew: for the Lord God had not rained upon the earth; and there was not a man to till the earth.'),
(4, 1, 2, 6, 'But there went up a mist from the earth, and watered the whole face of the ground.'),
(12, 1, 2, 6, 'But there went up a mist from the earth, and watered the whole face of the ground.'),
(3, 1, 2, 6, 'but there went up a mist from the earth, and watered the whole face of the ground.'),
(8, 1, 2, 6, 'but there went up a mist from the earth, and watered the whole face of the ground.'),
(9, 1, 2, 6, 'but there went up a mist from the earth, and watered the whole face of the ground.'),
(6, 1, 2, 6, 'But a mist went up from the earth, and moistened the whole surface of the ground.'),
(14, 1, 2, 6, 'and a mist goeth up from the earth, and hath watered the whole face of the ground.'),
(11, 1, 2, 6, 'And a vapor shall go up from the earth and it watered all the face of the earth.'),
(13, 1, 2, 6, 'but a mist went up from the earth, and watered the whole surface of the ground.'),
(10, 1, 2, 6, 'but springs came up from the earth and watered the whole surface of the ground.'),
(1, 1, 2, 6, 'But springs welled up from the earth and watered the whole surface of the ground.'),
(5, 1, 2, 6, 'But a fountain ascended from the earth, irrigating the entire surface of the land.'),
(7, 1, 2, 6, 'But a spring rose out the earth, watering all the surface of the earth.'),
(4, 1, 2, 7, 'And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.'),
(12, 1, 2, 7, 'And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.'),
(3, 1, 2, 7, 'And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.'),
(8, 1, 2, 7, 'And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.'),
(9, 1, 2, 7, 'Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.'),
(6, 1, 2, 7, 'And Jehovah Elohim formed Man, dust of the ground, and breathed into his nostrils the breath of life; and Man became a living soul.'),
(14, 1, 2, 7, 'And Jehovah God formeth the man—dust from the ground, and breatheth into his nostrils breath of life, and the man becometh a living creature.'),
(11, 1, 2, 7, 'And Jehovah God will form man of the dust from the earth, and will blow into his nostrils the breath of lives, and man shall be for a living soul.'),
(13, 1, 2, 7, 'Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.'),
(10, 1, 2, 7, 'And the LORD God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.'),
(1, 1, 2, 7, 'Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.'),
(5, 1, 2, 7, 'And then the Lord God formed man from the clay of the earth, and he breathed into his face the breath of life, and man became a living soul.'),
(7, 1, 2, 7, 'And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul.'),
(4, 1, 2, 8, 'And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.'),
(12, 1, 2, 8, 'And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.'),
(3, 1, 2, 8, 'And Jehovah God planted a garden eastward, in Eden; and there he put the man whom he had formed.'),
(8, 1, 2, 8, 'And the LORD God planted a garden eastward, in Eden; and there he put the man whom he had formed.'),
(9, 1, 2, 8, 'And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed.'),
(6, 1, 2, 8, 'And Jehovah Elohim planted a garden in Eden eastward, and there put Man whom he had formed.'),
(14, 1, 2, 8, 'And Jehovah God planteth a garden in Eden, at the east, and He setteth there the man whom He hath formed;'),
(11, 1, 2, 8, 'And Jehovah God will plant a garden in Eden from the east; and he will put there the man which he will form.'),
(13, 1, 2, 8, 'Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.'),
(10, 1, 2, 8, 'And the LORD God planted a garden eastward, in Eden, and there he put the man whom he had formed.'),
(1, 1, 2, 8, 'And the LORD God planted a garden in Eden, in the east, where He placed the man He had formed.'),
(5, 1, 2, 8, 'Now the Lord God had planted a Paradise of enjoyment from the beginning. In it, he placed the man whom he had formed.'),
(7, 1, 2, 8, 'And the Lord God had planted a paradise of pleasure from the beginning: wherein he placed man whom he had formed.'),
(4, 1, 2, 9, 'And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of knowledge of good and evil.'),
(12, 1, 2, 9, 'And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.'),
(3, 1, 2, 9, 'And out of the ground made Jehovah God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.'),
(8, 1, 2, 9, 'And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.'),
(9, 1, 2, 9, 'And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.'),
(6, 1, 2, 9, 'And out of the ground Jehovah Elohim made every tree grow that is pleasant to the sight, and good for food; and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil.'),
(14, 1, 2, 9, 'and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.'),
(11, 1, 2, 9, 'And Jehovah God will cause to grow out of the earth every tree pleasant to the sight, and good for food; and the tree of lives in the midst of the garden, and the tree to know good and evil.'),
(13, 1, 2, 9, 'Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.'),
(10, 1, 2, 9, 'And out of the ground the LORD God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.'),
(1, 1, 2, 9, 'Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life and the tree of the knowledge of good and evil.'),
(5, 1, 2, 9, 'And from the soil the Lord God produced every tree that was beautiful to behold and pleasant to eat. And even the tree of life was in the midst of Paradise, and the tree of the knowledge of good and evil.'),
(7, 1, 2, 9, 'And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil.'),
(4, 1, 2, 10, 'And a river went out of Eden to water the garden; and from there it was parted, and became into four heads.'),
(12, 1, 2, 10, 'And a river went out of Eden to water the garden: and from thence it was parted, and became into four heads.'),
(3, 1, 2, 10, 'And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.'),
(8, 1, 2, 10, 'And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.'),
(9, 1, 2, 10, 'And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.'),
(6, 1, 2, 10, 'And a river went out of Eden, to water the garden; and from thence it was parted, and became four main streams.'),
(14, 1, 2, 10, 'And a river is going out from Eden to water the garden, and from thence it is parted, and hath become four chief rivers;'),
(11, 1, 2, 10, 'And a river shall go out from Eden to water the garden, and from thence it shall be separated into four heads.'),
(13, 1, 2, 10, 'A river went out of Eden to water the garden; and from there it was parted, and became four heads.'),
(10, 1, 2, 10, 'And a river went out of Eden to water the garden; and from there it separated and became the source of four rivers.'),
(1, 1, 2, 10, 'Now a river flowed out of Eden to water the garden, and from there it branched into four headwaters:'),
(5, 1, 2, 10, 'And a river went forth from the place of enjoyment so as to irrigate Paradise, which is divided from there into four heads.'),
(7, 1, 2, 10, 'And a river went out the place of pleasure to water paradise, which from thence is divided into four heads.'),
(4, 1, 2, 11, 'The name of the first is Pison: that is it which compasses the whole land of Havilah, where there is gold;'),
(12, 1, 2, 11, 'The name of the first is Pison, which compasseth the whole land of Havilah, where there is gold;'),
(3, 1, 2, 11, 'The name of the first is Pishon: that is it which compasseth the whole land of Havilah, where there is gold;'),
(8, 1, 2, 11, 'The name of the first is Pishon: that is it which compasseth the whole land of Havilah, where there is gold;'),
(9, 1, 2, 11, 'The name of the first is Pishon; that is it which compasseth the whole land of Havilah, where there is gold;'),
(6, 1, 2, 11, 'The name of the one is Pison: that is it which surrounds the whole land of Havilah, where the gold is.'),
(14, 1, 2, 11, 'the name of the one is Pison, it is that which is surrounding the whole land of the Havilah where the gold is,'),
(11, 1, 2, 11, 'The name of the one, Pison: it is that surrounding all the land Havilah, where there is gold.'),
(13, 1, 2, 11, 'The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;'),
(10, 1, 2, 11, 'The name of the first is Pishon; this is the one which goes around the whole land of Havilah, where there is gold;'),
(1, 1, 2, 11, 'The name of the first river is the Pishon; it winds through the whole land of Havilah, where there is gold.'),
(5, 1, 2, 11, 'The name of one is the Phison; it is that which runs through all the land of Hevilath, where gold is born;'),
(7, 1, 2, 11, 'The name of the one is Phison: that is it which compasseth all the land of Hevilath, where gold groweth.'),
(4, 1, 2, 12, 'And the gold of that land is good: there is bdellium and the onyx stone.'),
(12, 1, 2, 12, 'And the gold of that land is good: there is bdellium and the onyx-stone.'),
(3, 1, 2, 12, 'and the gold of that land is good: there is bdellium and the onyx stone.'),
(8, 1, 2, 12, 'and the gold of that land is good: there is bdellium and the onyx stone.'),
(9, 1, 2, 12, 'and the gold of that land is good; there is bdellium and the onyx stone.'),
(6, 1, 2, 12, 'And the gold of that land is good; bdellium and the onyx stone are there.'),
(14, 1, 2, 12, 'and the gold of that land is good, there is the bdolach and the shoham stone;'),
(11, 1, 2, 12, 'And the gold of that land is good. There bdellium and onyx stone.'),
(13, 1, 2, 12, 'and the gold of that land is good. There is aromatic resin and the onyx stone.'),
(10, 1, 2, 12, 'and the gold of that land is good. There is aromatic resin and the onyx stone.'),
(1, 1, 2, 12, 'And the gold of that land is pure, and bdellium and onyx are found there.'),
(5, 1, 2, 12, 'and the gold of that land is the finest. In that place is found bdellium and the onyx stone.'),
(7, 1, 2, 12, 'And the gold of that land is very good: there is found bdellium, and the onyx stone.'),
(4, 1, 2, 13, 'And the name of the second river is Gihon: the same is it that compasses the whole land of Ethiopia.'),
(12, 1, 2, 13, 'And the name of the second river is Gihon: the same that compasseth the whole land of Cush.'),
(3, 1, 2, 13, 'And the name of the second river is Gihon: the same is it that compasseth the whole land of Cush.'),
(8, 1, 2, 13, 'And the name of the second river is Gihon: the same is it that compasseth the whole land of Cush.'),
(9, 1, 2, 13, 'And the name of the second river is Gihon; the same is it that compasseth the whole land of Cush.'),
(6, 1, 2, 13, 'And the name of the second river is Gihon: that is it which surrounds the whole land of Cush.'),
(14, 1, 2, 13, 'and the name of the second river is Gibon, it is that which is surrounding the whole land of Cush;'),
(11, 1, 2, 13, 'And the name of the second river, Gihon: that surrounding all the land of Cush.'),
(13, 1, 2, 13, 'The name of the second river is Gihon: the same river that flows through the whole land of Cush.'),
(10, 1, 2, 13, 'And the name of the second river is Gihon; it goes around the whole land of Cush.'),
(1, 1, 2, 13, 'The name of the second river is the Gihon; it winds through the whole land of Cush.'),
(5, 1, 2, 13, 'And the name of the second river is the Gehon; it is that which runs through all the land of Ethiopia.'),
(7, 1, 2, 13, 'And the name of the second river is Gehon: the same is it that compasseth all the land of Ethiopia'),
(4, 1, 2, 14, 'And the name of the third river is Hiddekel: that is it which goes toward the east of Assyria. And the fourth river is Euphrates.'),
(12, 1, 2, 14, 'And the name of the third river is Hiddekel: which floweth toward the east of Assyria. And the fourth river is Euphrates.'),
(3, 1, 2, 14, 'And the name of the third river is Hiddekel: that is it which goeth in front of Assyria. And the fourth river is the Euphrates.'),
(8, 1, 2, 14, 'And the name of the third river is Hiddekel: that is it which goeth in front of Assyria. And the fourth river is Euphrates.'),
(9, 1, 2, 14, 'And the name of the third river is Tigris; that is it which goeth toward the east of Asshur. And the fourth river is the Euphrates.'),
(6, 1, 2, 14, 'And the name of the third river is Hiddekel: that is it which flows forward toward Asshur. And the fourth river, that is Euphrates.'),
(14, 1, 2, 14, 'and the name of the third river is Hiddekel, it is that which is going east of Asshur; and the fourth river is Phrat.'),
(11, 1, 2, 14, 'And the name of the third river, Hiddekel, that going forth east of Assyria. And the fourth river, Euphrates.'),
(13, 1, 2, 14, 'The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.'),
(10, 1, 2, 14, 'And the name of the third river is Hiddekel; this is the one which flows east of Ashur. And the fourth river is the Perath.'),
(1, 1, 2, 14, 'The name of the third river is the Tigris; it runs along the east side of Assyria. And the fourth river is the Euphrates.'),
(5, 1, 2, 14, 'Truly, the name of the third river is the Tigris; it advances opposite the Assyrians. But the fourth river, it is the Euphrates.'),
(7, 1, 2, 14, 'And the name of the third river is Tigris: the same passeth along by the Assyrians. And the fourth river is Euphrates.'),
(4, 1, 2, 15, 'And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.'),
(12, 1, 2, 15, 'And the LORD God took the man, and put him into the garden of Eden, to dress it, and to keep it.'),
(3, 1, 2, 15, 'And Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.'),
(8, 1, 2, 15, 'And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.'),
(9, 1, 2, 15, 'And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.'),
(6, 1, 2, 15, 'And Jehovah Elohim took Man, and put him into the garden of Eden, to till it and to guard it.'),
(14, 1, 2, 15, 'And Jehovah God taketh the man, and causeth him to rest in the garden of Eden, to serve it, and to keep it.'),
(11, 1, 2, 15, 'And Jehovah God will take the man and will set him down in the garden of Eden to work it and to keep it.'),
(13, 1, 2, 15, 'Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.'),
(10, 1, 2, 15, 'And the LORD God took the man, and put him into the garden of Eden to cultivate it and take care of it.'),
(1, 1, 2, 15, 'Then the LORD God took the man and placed him in the Garden of Eden to cultivate and keep it.'),
(5, 1, 2, 15, 'Thus, the Lord God brought the man, and put him into the Paradise of enjoyment, so that it would be attended and preserved by him.'),
(7, 1, 2, 15, 'And the Lord God took man, and put him into the paradise for pleasure, to dress it, and keep it.'),
(4, 1, 2, 16, 'And the LORD God commanded the man, saying, Of every tree of the garden you may freely eat:'),
(12, 1, 2, 16, 'And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:'),
(3, 1, 2, 16, 'And Jehovah God commanded the man, saying, Of every tree of the garden thou mayest freely eat:'),
(8, 1, 2, 16, 'And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:'),
(9, 1, 2, 16, 'And the LORD God commanded the man, saying: ‘Of every tree of the garden thou mayest freely eat;'),
(6, 1, 2, 16, 'And Jehovah Elohim commanded Man, saying, Of every tree of the garden thou shalt freely eat;'),
(14, 1, 2, 16, 'And Jehovah God layeth a charge on the man, saying, ‘Of every tree of the garden eating thou dost eat;'),
(11, 1, 2, 16, 'And Jehovah God will appoint to the man, saying, From every tree of the garden eating, thou shalt eat.'),
(13, 1, 2, 16, 'Yahweh God commanded the man, saying, “Of every tree of the garden you may freely eat;'),
(10, 1, 2, 16, 'And the LORD God commanded the man, saying, “Of every tree of the garden you may freely eat;'),
(1, 1, 2, 16, 'And the LORD God commanded him, “You may eat freely from every tree of the garden,'),
(5, 1, 2, 16, 'And he instructed him, saying: “From every tree of Paradise, you shall eat.'),
(7, 1, 2, 16, 'And he commanded him, saying: Of every tree of paradise thou shalt eat:'),
(4, 1, 2, 17, 'But of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat thereof you shall surely die.'),
(12, 1, 2, 17, 'But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest of it thou shalt surely die.'),
(3, 1, 2, 17, 'but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.'),
(8, 1, 2, 17, 'but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.'),
(9, 1, 2, 17, 'but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’'),
(6, 1, 2, 17, 'but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest of it thou shalt certainly die.'),
(14, 1, 2, 17, 'and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it—dying thou dost die.’'),
(11, 1, 2, 17, 'But from the tree to know good and evil thou shalt not eat from it, for in the day of thy eating from it, dying, thou shalt die.'),
(13, 1, 2, 17, 'but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die.”'),
(10, 1, 2, 17, 'but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die.”'),
(1, 1, 2, 17, 'but you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”'),
(5, 1, 2, 17, 'But from the tree of the knowledge of good and evil, you shall not eat. For in whatever day you will eat from it, you will die a death.”'),
(7, 1, 2, 17, 'But of the tree of knowledge of good and evil, thou shalt not eat. for in what day soever thou shalt eat of it, thou shalt die the death.'),
(4, 1, 2, 18, 'And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.'),
(12, 1, 2, 18, 'And the LORD God said, It is not good that the man should be alone: I will make him a help meet for him.'),
(3, 1, 2, 18, 'And Jehovah God said, It is not good that the man should be alone; I will make him a help meet for him.'),
(8, 1, 2, 18, 'And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.'),
(9, 1, 2, 18, 'And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’'),
(6, 1, 2, 18, 'And Jehovah Elohim said, It is not good that Man should be alone; I will make him a helpmate, his like.'),
(14, 1, 2, 18, 'And Jehovah God saith, ‘Not good for the man to be alone, I do make to him an helper—as his counterpart.’'),
(11, 1, 2, 18, 'And Jehovah God will say, It is not good for man to be alone; I will make for him a help as before him.'),
(13, 1, 2, 18, 'Yahweh God said, “It is not good that the man should be alone; I will make him a helper suitable for him.”'),
(10, 1, 2, 18, 'And the LORD God said, “It is not good that the man should be alone; I will make him a helper suitable for him.”'),
(1, 1, 2, 18, 'The LORD God also said, “It is not good for the man to be alone. I will make for him a suitable helper.”'),
(5, 1, 2, 18, 'The Lord God also said: “It is not good for the man to be alone. Let us make a helper for him similar to himself.”'),
(7, 1, 2, 18, 'And the Lord God said: It is not good for man to be alone: let us make him a help like unto himself.'),
(4, 1, 2, 19, 'And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them to Adam to see what he would call them: and whatever Adam called every living creature, that was the name thereof.'),
(12, 1, 2, 19, 'And out of the ground the LORD God formed every beast of the field, and every fowl of the air, and brought them to Adam to see what he would call them; and whatsoever Adam called every living creature, that was its name.'),
(3, 1, 2, 19, 'And out of the ground Jehovah God formed every beast of the field, and every bird of the heavens; and brought them unto the man to see what he would call them: and whatsoever the man called every living creature, that was the name thereof.'),
(8, 1, 2, 19, 'And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto the man to see what he would call them: and whatsoever the man called every living creature, that was the name thereof.'),
(9, 1, 2, 19, 'And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto the man to see what he would call them; and whatsoever the man would call every living creature, that was to be the name thereof.'),
(6, 1, 2, 19, 'And out of the ground Jehovah Elohim had formed every animal of the field and all fowl of the heavens, and brought [them] to Man, to see what he would call them; and whatever Man called each living soul, that was its name.'),
(14, 1, 2, 19, 'And Jehovah God formeth from the ground every beast of the field, and every fowl of the heavens, and bringeth in unto the man, to see what he doth call it; and whatever the man calleth a living creature, that is its name.'),
(11, 1, 2, 19, 'And Jehovah God will form out of the earth every living thing of the field, and all the birds of the heavens, and he will bring in to the man to see what he will call to it; and all which the man will call it to the living soul, that its name.'),
(13, 1, 2, 19, 'Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.'),
(10, 1, 2, 19, 'And out of the ground the LORD God formed every tame animal, and every wild animal, and every flying creature of the sky, and brought them to the man to see what he would call them. And whatever the man called each living creature, that was its name.'),
(1, 1, 2, 19, 'And out of the ground the LORD God formed every beast of the field and every bird of the air, and He brought them to the man to see what he would name each one. And whatever the man called each living creature, that was its name.'),
(5, 1, 2, 19, 'Therefore, the Lord God, having formed from the soil all the animals of the earth and all the flying creatures of the air, brought them to Adam, in order to see what he would call them. For whatever Adam would call any living creature, that would be its name.'),
(7, 1, 2, 19, 'And the Lord God having formed out of the ground all the beasts of the earth, and all the fowls of the air, brought them to Adam to see what he would call them: for whatsoever Adam called any living creature the same is its name.'),
(4, 1, 2, 20, 'And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.'),
(12, 1, 2, 20, 'And Adam gave names to all cattle, and to the fowls of the air, and to every beast of the field: but for Adam there was not found a help meet for him.'),
(3, 1, 2, 20, 'And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field; but for man there was not found a help meet for him.'),
(8, 1, 2, 20, 'And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for man there was not found an help meet for him.'),
(9, 1, 2, 20, 'And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a help meet for him.'),
(6, 1, 2, 20, 'And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like.'),
(14, 1, 2, 20, 'And the man calleth names to all the cattle, and to fowl of the heavens, and to every beast of the field; and to man hath not been found an helper—as his counterpart.'),
(11, 1, 2, 20, 'And the man will call the names to all the cattle, and to the birds of the heavens, and to every living thing of the field; but to the man was not found a help as before him.'),
(13, 1, 2, 20, 'The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.'),
(10, 1, 2, 20, 'And the man gave names to all the tame animals, and to all the flying creatures of the sky, and to every wild animal; but for Adam there was not found a helper suitable for him.'),
(1, 1, 2, 20, 'The man gave names to all the livestock, to the birds of the air, and to every beast of the field. But for Adam no suitable helper was found.'),
(5, 1, 2, 20, 'And Adam called each of the living things by their names: all the flying creatures of the air, and all the wild beasts of the land. Yet truly, for Adam, there was not found a helper similar to himself.'),
(7, 1, 2, 20, 'And Adam called all the beasts by their names, and all the fowls of the air, and all the cattle of the field: but for Adam there was not found a helper like himself.'),
(4, 1, 2, 21, 'And the LORD God caused a deep sleep to fall on Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;'),
(12, 1, 2, 21, 'And the LORD God caused a deep sleep to fall upon Adam, and he slept; and he took one of his ribs, and closed up the flesh in its place.'),
(3, 1, 2, 21, 'And Jehovah God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof:'),
(8, 1, 2, 21, 'And the LORD God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof:'),
(9, 1, 2, 21, 'And the LORD God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof.'),
(6, 1, 2, 21, 'And Jehovah Elohim caused a deep sleep to fall upon Man; and he slept. And he took one of his ribs and closed up flesh in its stead.'),
(14, 1, 2, 21, 'And Jehovah God causeth a deep sleep to fall upon the man, and he sleepeth, and He taketh one of his ribs, and closeth up flesh in its stead.'),
(11, 1, 2, 21, 'And Jehovah God will cause to fall a deep sleep upon the man, and he will sleep; and he will take one of his ribs and will close up the flesh underneath it.'),
(13, 1, 2, 21, 'Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.'),
(10, 1, 2, 21, 'So the LORD God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh at that place.'),
(1, 1, 2, 21, 'So the LORD God caused the man to fall into a deep sleep, and while he slept, He took one of the man’s ribs and closed up the area with flesh.'),
(5, 1, 2, 21, 'And so the Lord God sent a deep sleep upon Adam. And when he was fast asleep, he took one of his ribs, and he completed it with flesh for it.'),
(7, 1, 2, 21, 'Then the Lord God cast a deep sleep upon Adam: and when he was fast asleep, he took one of his ribs, and filled up flesh for it.'),
(4, 1, 2, 22, 'And the rib, which the LORD God had taken from man, made he a woman, and brought her to the man.'),
(12, 1, 2, 22, 'And the rib, which the LORD God had taken from man, he made woman, and brought her to the man.'),
(3, 1, 2, 22, 'and the rib, which Jehovah God had taken from the man, made he a woman, and brought her unto the man.'),
(8, 1, 2, 22, 'and the rib, which the LORD God had taken from the man, made he a woman, and brought her unto the man.'),
(9, 1, 2, 22, 'And the rib, which the LORD God had taken from the man, made He a woman, and brought her unto the man.'),
(6, 1, 2, 22, 'And Jehovah Elohim built the rib that he had taken from Man into a woman; and brought her to Man.'),
(14, 1, 2, 22, 'And Jehovah God buildeth up the rib which He hath taken out of the man into a woman, and bringeth her in unto the man;'),
(11, 1, 2, 22, 'And Jehovah God will build the rib which he took from the man, into a woman, and will bring her to the man.'),
(13, 1, 2, 22, 'He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.'),
(10, 1, 2, 22, 'And the rib that the LORD God had taken from the man he fashioned into a woman and brought her to the man.'),
(1, 1, 2, 22, 'And from the rib that the LORD God had taken from the man, He made a woman and brought her to him.'),
(5, 1, 2, 22, 'And the Lord God built up the rib, which he took from Adam, into a woman. And he led her to Adam.'),
(7, 1, 2, 22, 'And the Lord God built the rib which he took from Adam into a woman: and brought her to Adam.'),
(4, 1, 2, 23, 'And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.'),
(12, 1, 2, 23, 'And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of man.'),
(3, 1, 2, 23, 'And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.'),
(8, 1, 2, 23, 'And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.'),
(9, 1, 2, 23, 'And the man said: ‘This is now bone of my bones, and flesh of my flesh; she shall be called  Woman, because she was taken out of  Man.’'),
(6, 1, 2, 23, 'And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man.'),
(14, 1, 2, 23, 'and the man saith, ‘This is the proper step! bone of my bone, and flesh of my flesh!’ for this it is called Woman, for from a man hath this been taken;'),
(11, 1, 2, 23, 'And the man will say, This is now bone of my bone and flesh of my flesh; and this shall be called woman, because she was taken from man.'),
(13, 1, 2, 23, 'The man said, “This is now bone of my bones, and flesh of my flesh. She will be called ‘woman,’ because she was taken out of Man.”'),
(10, 1, 2, 23, 'And the man said, “This at last is bone of my bones, and flesh of my flesh. She will be called Woman, because this one was taken out of Man.”'),
(1, 1, 2, 23, 'And the man said: “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken.”'),
(5, 1, 2, 23, 'And Adam said: “Now this is bone from my bones, and flesh from my flesh. This one shall be called woman, because she was taken from man.”'),
(7, 1, 2, 23, 'And Adam said: This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man.'),
(4, 1, 2, 24, 'Therefore shall a man leave his father and his mother, and shall join to his wife: and they shall be one flesh.'),
(12, 1, 2, 24, 'Therefore shall a man leave his father and his mother, and shall cleave to his wife: and they shall be one flesh.'),
(3, 1, 2, 24, 'Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.'),
(8, 1, 2, 24, 'Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.'),
(9, 1, 2, 24, 'Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh.'),
(6, 1, 2, 24, 'Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.'),
(14, 1, 2, 24, 'therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.'),
(11, 1, 2, 24, 'Therefore a man will leave his father and his mother and will cleave to his woman; and they shall be into one flesh.'),
(13, 1, 2, 24, 'Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.'),
(10, 1, 2, 24, 'Therefore a man will leave his father and his mother, and will join with his wife, and the two will become one flesh.'),
(1, 1, 2, 24, 'For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.'),
(5, 1, 2, 24, 'For this reason, a man shall leave behind his father and mother, and he shall cling to his wife; and the two shall be as one flesh.'),
(7, 1, 2, 24, 'Wherefore a man shall leave father and mother, and shall cleave to his wife: and they shall be two in one flesh.'),
(4, 1, 2, 25, 'And they were both naked, the man and his wife, and were not ashamed.'),
(12, 1, 2, 25, 'And they were both naked, the man and his wife, and were not ashamed.'),
(3, 1, 2, 25, 'And they were both naked, the man and his wife, and were not ashamed.'),
(8, 1, 2, 25, 'And they were both naked, the man and his wife, and were not ashamed.'),
(9, 1, 2, 25, 'And they were both naked, the man and his wife, and were not ashamed.'),
(6, 1, 2, 25, 'And they were both naked, Man and his wife, and were not ashamed.'),
(14, 1, 2, 25, 'And they are both of them naked, the man and his wife, and they are not ashamed of themselves.'),
(11, 1, 2, 25, 'And they two shall be naked, the man and his woman, and they shall not be ashamed.'),
(13, 1, 2, 25, 'They were both naked, the man and his wife, and were not ashamed.'),
(10, 1, 2, 25, 'And they were both naked, the man and his wife, and were not ashamed.'),
(1, 1, 2, 25, 'And the man and his wife were both naked, and they were not ashamed.'),
(5, 1, 2, 25, 'Now they were both naked: Adam, of course, and his wife. And they were not ashamed.'),
(7, 1, 2, 25, 'And they were both naked: to wit, Adam and his wife: and were not ashamed.'),
(4, 1, 3, 1, 'Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said to the woman, Yes, has God said, You shall not eat of every tree of the garden?'),
(12, 1, 3, 1, 'Now the serpent was more subtil than any beast of the field which the LORD God had made: and he said to the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?'),
(3, 1, 3, 1, 'Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of any tree of the garden?'),
(8, 1, 3, 1, 'Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of any tree of the garden?'),
(9, 1, 3, 1, 'Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: ‘Yea, hath God said: Ye shall not eat of any tree of the garden?’'),
(6, 1, 3, 1, 'And the serpent was more crafty than any animal of the field which Jehovah Elohim had made. And it said to the woman, Is it even so, that God has said, Ye shall not eat of every tree of the garden?'),
(14, 1, 3, 1, 'And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, ‘Is it true that God hath said, Ye do not eat of every tree of the garden?’'),
(11, 1, 3, 1, 'And the serpent was crafty above every beast of the field which Jehovah God made; and he will say to the woman, Is it because God said ye shall not eat of every tree of the garden?'),
(13, 1, 3, 1, 'Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden?’”'),
(10, 1, 3, 1, 'Now the serpent was more shrewd than any of the wild animals which the LORD God had made. And he said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden?’”'),
(1, 1, 3, 1, 'Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”'),
(5, 1, 3, 1, 'However, the serpent was more crafty than any of the creatures of the earth that the Lord God had made. And he said to the woman, “Why has God instructed you, that you should not eat from every tree of Paradise?”'),
(7, 1, 3, 1, 'Now the serpent was more subtle than any of the beasts of the earth which the Lord God made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise?'),
(4, 1, 3, 2, 'And the woman said to the serpent, We may eat of the fruit of the trees of the garden:'),
(12, 1, 3, 2, 'And the woman said to the serpent, We may eat of the fruit of the trees of the garden:'),
(3, 1, 3, 2, 'And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat:'),
(8, 1, 3, 2, 'And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat:'),
(9, 1, 3, 2, 'And the woman said unto the serpent: ‘Of the fruit of the trees of the garden we may eat;'),
(6, 1, 3, 2, 'And the woman said to the serpent, We may eat of the fruit of the trees of the garden;'),
(14, 1, 3, 2, 'And the woman saith unto the serpent, ‘Of the fruit of the trees of the garden we do eat,'),
(11, 1, 3, 2, 'And the woman will say to the serpent, From the fruit of the tree of the garden we shall eat.'),
(13, 1, 3, 2, 'The woman said to the serpent, “Of the fruit of the trees of the garden we may eat,'),
(10, 1, 3, 2, 'And the woman said to the serpent, “Of the fruit of the trees of the garden we may eat,'),
(1, 1, 3, 2, 'The woman answered the serpent, “We may eat the fruit of the trees of the garden,'),
(5, 1, 3, 2, 'The woman responded to him: “From the fruit of the trees which are in Paradise, we eat.'),
(7, 1, 3, 2, 'And the woman answered him, saying: Of the fruit of the trees that are in paradise we do eat:'),
(4, 1, 3, 3, 'But of the fruit of the tree which is in the middle of the garden, God has said, You shall not eat of it, neither shall you touch it, lest you die.'),
(12, 1, 3, 3, 'But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.'),
(3, 1, 3, 3, 'but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.'),
(8, 1, 3, 3, 'but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.'),
(9, 1, 3, 3, 'but of the fruit of the tree which is in the midst of the garden, God hath said: Ye shall not eat of it, neither shall ye touch it, lest ye die.’'),
(6, 1, 3, 3, 'but of the fruit of the tree that is in the midst of the garden, God has said, Ye shall not eat of it, and ye shall not touch it, lest ye die.'),
(14, 1, 3, 3, 'and of the fruit of the tree which is in the midst of the garden God hath said, Ye do not eat of it, nor touch it, lest ye die.’'),
(11, 1, 3, 3, 'And from the fruit of the tree which is in the midst of the garden, God said, Ye shall not eat from it, and ye shall not touch upon it, lest ye shall die.'),
(13, 1, 3, 3, 'but of the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat of it, neither shall you touch it, lest you die.’”'),
(10, 1, 3, 3, 'but of the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat of it, neither shall you touch it, lest you die.’”'),
(1, 1, 3, 3, 'but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’”'),
(5, 1, 3, 3, 'Yet truly, from the fruit of the tree which is in the middle of Paradise, God has instructed us that we should not eat, and that we should not touch it, lest perhaps we may die.”'),
(7, 1, 3, 3, 'But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die.'),
(4, 1, 3, 4, 'And the serpent said to the woman, You shall not surely die:'),
(12, 1, 3, 4, 'And the serpent said to the woman, Ye shall not surely die:'),
(3, 1, 3, 4, 'And the serpent said unto the woman, Ye shall not surely die:'),
(8, 1, 3, 4, 'And the serpent said unto the woman, Ye shall not surely die:'),
(9, 1, 3, 4, 'And the serpent said unto the woman: ‘Ye shall not surely die;'),
(6, 1, 3, 4, 'And the serpent said to the woman, Ye will not certainly die;'),
(14, 1, 3, 4, 'And the serpent saith unto the woman, ‘Dying, ye do not die,'),
(11, 1, 3, 4, 'And the serpent will say to the woman, Dying ye shall not die.'),
(13, 1, 3, 4, 'The serpent said to the woman, “You won’t surely die,'),
(10, 1, 3, 4, 'And the serpent said to the woman, “You won’t surely die,'),
(1, 1, 3, 4, '“You will not surely die,” the serpent told the woman.'),
(5, 1, 3, 4, 'Then the serpent said to the woman: “By no means will you die a death.'),
(7, 1, 3, 4, 'And the serpent said to the woman: No, you shall not die the death.'),
(4, 1, 3, 5, 'For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil.'),
(12, 1, 3, 5, 'For God doth know, that in the day ye eat of it, then your eyes shall be opened: and ye shall be as gods, knowing good and evil.'),
(3, 1, 3, 5, 'for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.'),
(8, 1, 3, 5, 'for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.'),
(9, 1, 3, 5, 'for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.’'),
(6, 1, 3, 5, 'but God knows that in the day ye eat of it, your eyes will be opened, and ye will be as God, knowing good and evil.'),
(14, 1, 3, 5, 'for God doth know that in the day of your eating of it—your eyes have been opened, and ye have been as God, knowing good and evil.’'),
(11, 1, 3, 5, 'For God is knowing in the day of your eating from it, and your eyes shall be opened, and ye shall be as God, knowing good and evil.'),
(13, 1, 3, 5, 'for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.”'),
(10, 1, 3, 5, 'for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.”'),
(1, 1, 3, 5, '“For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”'),
(5, 1, 3, 5, 'For God knows that, on whatever day you will eat from it, your eyes will be opened; and you will be like gods, knowing good and evil.”'),
(7, 1, 3, 5, 'For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil.'),
(4, 1, 3, 6, 'And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also to her husband with her; and he did eat.'),
(12, 1, 3, 6, 'And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise; she took of its fruit, and ate, and gave also to her husband with her, and he ate.'),
(3, 1, 3, 6, 'And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.'),
(8, 1, 3, 6, 'And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.'),
(9, 1, 3, 6, 'And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.'),
(6, 1, 3, 6, 'And the woman saw that the tree was good for food, and that it was a pleasure for the eyes, and the tree was to be desired to give intelligence; and she took of its fruit, and ate, and gave also to her husband with her, and he ate.'),
(14, 1, 3, 6, 'And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;'),
(11, 1, 3, 6, 'And the woman will see that the tree is good for food, and that it is a desire to the eyes, and a tree desired to make wise; and she will take from its fruit and will eat, and will give also to her man with her, and he will eat.'),
(13, 1, 3, 6, 'When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit, and ate; and she gave some to her husband with her, and he ate.'),
(10, 1, 3, 6, 'When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit, and ate, and she also gave some to her husband who was with her, and he ate.'),
(1, 1, 3, 6, 'When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband who was with her, and he ate it.'),
(5, 1, 3, 6, 'And so the woman saw that the tree was good to eat, and beautiful to the eyes, and delightful to consider. And she took from its fruit, and she ate. And she gave to her husband, who ate.'),
(7, 1, 3, 6, 'And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband who did eat.'),
(4, 1, 3, 7, 'And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.'),
(12, 1, 3, 7, 'And the eyes of them both were opened, and they knew that they were naked: and they sewed fig-leaves together, and made for themselves aprons.'),
(3, 1, 3, 7, 'And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves aprons.'),
(8, 1, 3, 7, 'And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.'),
(9, 1, 3, 7, 'And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles.'),
(6, 1, 3, 7, 'And the eyes of them both were opened, and they knew that they were naked. And they sewed fig-leaves together, and made themselves aprons.'),
(14, 1, 3, 7, 'and the eyes of them both are opened, and they know that they are naked, and they sew fig-leaves, and make to themselves girdles.'),
(11, 1, 3, 7, 'And the eyes of the two shall be opened, and they shall know that they are naked; and they shall sew together the leaves of the fig tree, and shall make to themselves girdles.'),
(13, 1, 3, 7, 'The eyes of both of them were opened, and they knew that they were naked. They sewed fig leaves together, and made themselves aprons.'),
(10, 1, 3, 7, 'The eyes of both of them were opened, and they knew that they were naked. So they sewed fig leaves together, and made coverings for themselves.'),
(1, 1, 3, 7, 'And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves.'),
(5, 1, 3, 7, 'And the eyes of them both were opened. And when they realized themselves to be naked, they joined together fig leaves and made coverings for themselves.'),
(7, 1, 3, 7, 'And the eyes of them both were opened: and when they perceived themselves to be naked, they sewed together fig leaves, and made themselves aprons.'),
(4, 1, 3, 8, 'And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden.'),
(12, 1, 3, 8, 'And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.'),
(3, 1, 3, 8, 'And they heard the voice of Jehovah God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden.'),
(8, 1, 3, 8, 'And they heard the voice of the LORD God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.'),
(9, 1, 3, 8, 'And they heard the voice of the LORD God walking in the garden toward the cool of the day; and the man and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.'),
(6, 1, 3, 8, 'And they heard the voice of Jehovah Elohim, walking in the garden in the cool of the day. And Man and his wife hid themselves from the presence of Jehovah Elohim, in the midst of the trees of the garden.'),
(14, 1, 3, 8, 'And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden.'),
(11, 1, 3, 8, 'And they shall hear the voice of Jehovah God walking in the garden at the breeze of the day: and Adam and his wife will hide from the face of Jehovah God in the midst of the wood of the garden.'),
(13, 1, 3, 8, 'They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.'),
(10, 1, 3, 8, 'They heard the voice of the LORD God walking in the garden during the breeze of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.'),
(1, 1, 3, 8, 'Then the man and his wife heard the voice of the LORD God walking in the garden in the breeze of the day, and they hid themselves from the presence of the LORD God among the trees of the garden.'),
(5, 1, 3, 8, 'And when they had heard the voice of the Lord God taking a walk in Paradise in the afternoon breeze, Adam and his wife hid themselves from the face of the Lord God in the midst of the trees of Paradise.'),
(7, 1, 3, 8, 'And when they heard the voice of the Lord God walking in paradise at the afternoon air, Adam and his wife hid themselves from the face of the Lord God, amidst the trees of paradise.'),
(4, 1, 3, 9, 'And the LORD God called to Adam, and said to him, Where are you?'),
(12, 1, 3, 9, 'And the LORD God called to Adam, and said to him, Where art thou?'),
(3, 1, 3, 9, 'And Jehovah God called unto the man, and said unto him, Where art thou?'),
(8, 1, 3, 9, 'And the LORD God called unto the man, and said unto him, Where art thou?'),
(9, 1, 3, 9, 'And the LORD God called unto the man, and said unto him: ‘Where art thou?’'),
(6, 1, 3, 9, 'And Jehovah Elohim called to Man, and said to him, Where art thou?'),
(14, 1, 3, 9, 'And Jehovah God calleth unto the man, and saith to him, ‘Where art thou?’'),
(11, 1, 3, 9, 'And Jehovah God will call to the man, and will say to him, Where art thou?'),
(13, 1, 3, 9, 'Yahweh God called to the man, and said to him, “Where are you?”'),
(10, 1, 3, 9, 'The LORD God called to the man, and said to him, “Where are you?”'),
(1, 1, 3, 9, 'But the LORD God called out to the man, “Where are you?”'),
(5, 1, 3, 9, 'And the Lord God called Adam and said to him: “Where are you?”'),
(7, 1, 3, 9, 'And the Lord God called Adam, and said to him: Where art thou?'),
(4, 1, 3, 10, 'And he said, I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself.'),
(12, 1, 3, 10, 'And he said, I heard thy voice in the garden: and I was afraid, because I was naked; and I hid myself.'),
(3, 1, 3, 10, 'And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.'),
(8, 1, 3, 10, 'And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.'),
(9, 1, 3, 10, 'And he said: ‘I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.’'),
(6, 1, 3, 10, 'And he said, I heard thy voice in the garden, and I feared, because I am naked; and I hid myself.'),
(14, 1, 3, 10, 'and he saith, ‘Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.’'),
(11, 1, 3, 10, 'And he will will say, I heard thy voice in the garden, and I shall be afraid, because I am naked, and I will hide myself.'),
(13, 1, 3, 10, 'The man said, “I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself.”'),
(10, 1, 3, 10, 'The man said, “I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself.”'),
(1, 1, 3, 10, '“I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.”'),
(5, 1, 3, 10, 'And he said, “I heard your voice in Paradise, and I was afraid, because I was naked, and so I hid myself.”'),
(7, 1, 3, 10, 'And he said: I heard thy voice in paradise; and I was afraid, because I was naked, and I hid myself.'),
(4, 1, 3, 11, 'And he said, Who told you that you were naked? Have you eaten of the tree, whereof I commanded you that you should not eat?'),
(12, 1, 3, 11, 'And he said, Who told thee that thou wast naked? Hast thou eaten of the tree of which I commanded thee, that thou shouldest not eat?'),
(3, 1, 3, 11, 'And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?'),
(8, 1, 3, 11, 'And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?'),
(9, 1, 3, 11, 'And He said: ‘Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?’'),
(6, 1, 3, 11, 'And he said, Who told thee that thou art naked? Hast thou eaten of the tree of which I commanded thee not to eat?'),
(14, 1, 3, 11, 'And He saith, ‘Who hath declared to thee that thou art naked? of the tree of which I have commanded thee not to eat, hast thou eaten?’'),
(11, 1, 3, 11, 'And he will say, Who showed to thee that thou art naked? Of the tree which I charged thee not to eat, didst thou eat from it?'),
(13, 1, 3, 11, 'God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”'),
(10, 1, 3, 11, 'And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”'),
(1, 1, 3, 11, '“Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?”'),
(5, 1, 3, 11, 'He said to him, “Then who told you that you were naked, if you have not eaten of the tree from which I instructed you that you should not eat?”'),
(7, 1, 3, 11, 'And he said to him: And who hath told thee that thou wast naked, but that thou hast eaten of the tree whereof I commanded thee that thou shouldst not eat?'),
(4, 1, 3, 12, 'And the man said, The woman whom you gave to be with me, she gave me of the tree, and I did eat.'),
(12, 1, 3, 12, 'And the man said, The woman, whom thou gavest to be with me, she gave me of the tree, and I ate.'),
(3, 1, 3, 12, 'And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.'),
(8, 1, 3, 12, 'And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.'),
(9, 1, 3, 12, 'And the man said: ‘The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.’'),
(6, 1, 3, 12, 'And Man said, The woman, whom thou hast given [to be] with me, she gave me of the tree, and I ate.'),
(14, 1, 3, 12, 'and the man saith, ‘The woman whom Thou didst place with me—she hath given to me of the tree—and I do eat.’'),
(11, 1, 3, 12, 'And the man will say, The woman which thou gavest with me, she gave to me from the tree, and I shall eat.'),
(13, 1, 3, 12, 'The man said, “The woman whom you gave to be with me, she gave me of the tree, and I ate.”'),
(10, 1, 3, 12, 'The man said, “The woman whom you gave to be with me, she gave me of the tree, and I ate.”'),
(1, 1, 3, 12, 'And the man answered, “The woman whom You gave me, she gave me fruit from the tree, and I ate it.”'),
(5, 1, 3, 12, 'And Adam said, “The woman, whom you gave to me as a companion, gave to me from the tree, and I ate.”'),
(7, 1, 3, 12, 'And Adam said: The woman, whom thou gavest me to be my companion, gave me of the tree, and I did eat.'),
(4, 1, 3, 13, 'And the LORD God said to the woman, What is this that you have done? And the woman said, The serpent beguiled me, and I did eat.'),
(12, 1, 3, 13, 'And the LORD God said to the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate.'),
(3, 1, 3, 13, 'And Jehovah God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat.'),
(8, 1, 3, 13, 'And the LORD God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat.'),
(9, 1, 3, 13, 'And the LORD God said unto the woman: ‘What is this thou hast done?’ And the woman said: ‘The serpent beguiled me, and I did eat.’'),
(6, 1, 3, 13, 'And Jehovah Elohim said to the woman, What is this thou hast done? And the woman said, The serpent deceived me, and I ate.'),
(14, 1, 3, 13, 'And Jehovah God saith to the woman, ‘What is this thou hast done?’ and the woman saith, ‘The serpent hath caused me to forget—and I do eat.’'),
(11, 1, 3, 13, 'And Jehovah God will say to the woman, What is this thou didst? And the woman will say, The serpent deceived me and I shall eat.'),
(13, 1, 3, 13, 'Yahweh God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.”'),
(10, 1, 3, 13, 'The LORD God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.”'),
(1, 1, 3, 13, 'Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.”'),
(5, 1, 3, 13, 'And the Lord God said to the woman, “Why have you done this?” And she responded, “The serpent deceived me, and I ate.”'),
(7, 1, 3, 13, 'And the Lord God said to the woman: Why hast thou done this? And she answered: The serpent deceived me, and I did eat.'),
(4, 1, 3, 14, 'And the LORD God said to the serpent, Because you have done this, you are cursed above all cattle, and above every beast of the field; on your belly shall you go, and dust shall you eat all the days of your life:'),
(12, 1, 3, 14, 'And the LORD God said to the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:'),
(3, 1, 3, 14, 'And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:'),
(8, 1, 3, 14, 'And the LORD God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:'),
(9, 1, 3, 14, 'And the LORD God said unto the serpent: ‘Because thou hast done this, cursed art thou from among all cattle, and from among all beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life.'),
(6, 1, 3, 14, 'And Jehovah Elohim said to the serpent, Because thou hast done this, be thou cursed above all cattle, and above every beast of the field. On thy belly shalt thou go, and eat dust all the days of thy life.'),
(14, 1, 3, 14, 'And Jehovah God saith unto the serpent, ‘Because thou hast done this, cursed art thou above all the cattle, and above every beast of the field: on thy belly dost thou go, and dust thou dost eat, all days of thy life;'),
(11, 1, 3, 14, 'And Jehovah God will say to the serpent, Because thou didst this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust thou shalt eat all the days of thy life.'),
(13, 1, 3, 14, 'Yahweh God said to the serpent, “Because you have done this, you are cursed above all livestock, and above every animal of the field. On your belly you shall go, and you shall eat dust all the days of your life.'),
(10, 1, 3, 14, 'The LORD God said to the serpent, “Because you have done this, cursed are you above every tame animal, and above every wild animal. On your belly you shall go, and you shall eat dust all the days of your life.'),
(1, 1, 3, 14, 'So the LORD God said to the serpent: “Because you have done this, cursed are you above all livestock and every beast of the field! On your belly will you go, and dust you will eat, all the days of your life.'),
(5, 1, 3, 14, 'And the Lord God said to the serpent: “Because you have done this, you are cursed among all living things, even the wild beasts of the earth. Upon your breast shall you travel, and the ground shall you eat, all the days of your life.'),
(7, 1, 3, 14, 'And the Lord God said to the serpent: Because thou hast done this thing, thou art cursed among all cattle, and the beasts of the earth: upon thy breast shalt thou go, and earth shalt thou eat all the days of thy life.'),
(4, 1, 3, 15, 'And I will put enmity between you and the woman, and between your seed and her seed; it shall bruise your head, and you shall bruise his heel.'),
(12, 1, 3, 15, 'And I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel.'),
(3, 1, 3, 15, 'and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.'),
(8, 1, 3, 15, 'and I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel.'),
(9, 1, 3, 15, 'And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’'),
(6, 1, 3, 15, 'And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel.'),
(14, 1, 3, 15, 'and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee—the head, and thou dost bruise him—the heel.’'),
(11, 1, 3, 15, 'And I will put enmity between thee and between the woman, and between thy seed and between her seed; it shall lie in wait for thee as to the head, and thou shalt lie in wait for him as to the heel.'),
(13, 1, 3, 15, 'I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”'),
(10, 1, 3, 15, 'I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”'),
(1, 1, 3, 15, 'And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.”'),
(5, 1, 3, 15, 'I will put enmities between you and the woman, between your offspring and her offspring. She will crush your head, and you will lie in wait for her heel.”'),
(7, 1, 3, 15, 'I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.'),
(4, 1, 3, 16, 'To the woman he said, I will greatly multiply your sorrow and your conception; in sorrow you shall bring forth children; and your desire shall be to your husband, and he shall rule over you.'),
(12, 1, 3, 16, 'To the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children: and thy desire shall be to thy husband, and he shall rule over thee.'),
(3, 1, 3, 16, 'Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.'),
(8, 1, 3, 16, 'Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.'),
(9, 1, 3, 16, 'Unto the woman He said: ‘I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.’');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 1, 3, 16, 'To the woman he said, I will greatly increase thy travail and thy pregnancy; with pain thou shalt bear children; and to thy husband shall be thy desire, and he shall rule over thee.'),
(14, 1, 3, 16, 'Unto the woman He said, ‘Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.’'),
(11, 1, 3, 16, 'To the woman he said, Multiplying, I will multiply thy pain and thy conception; in pain thou shalt bring forth children; and to thy husband thy desire, and he shall rule over thee.'),
(13, 1, 3, 16, 'To the woman he said, “I will greatly multiply your pain in childbirth. In pain you will bear children. Your desire will be for your husband, and he will rule over you.”'),
(10, 1, 3, 16, 'And to the woman he said, “I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”'),
(1, 1, 3, 16, 'To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”'),
(5, 1, 3, 16, 'To the woman, he also said: “I will multiply your labors and your conceptions. In pain shall you give birth to sons, and you shall be under your husband’s power, and he shall have dominion over you.”'),
(7, 1, 3, 16, 'To the woman also he said: I will multiply thy sorrows, and thy conceptions: in sorrow shalt thou bring forth children, and thou shalt be under thy husband’s power, and he shall have dominion over thee.'),
(4, 1, 3, 17, 'And to Adam he said, Because you have listened to the voice of your wife, and have eaten of the tree, of which I commanded you, saying, You shall not eat of it: cursed is the ground for your sake; in sorrow shall you eat of it all the days of your life;'),
(12, 1, 3, 17, 'And to Adam he said, Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;'),
(3, 1, 3, 17, 'And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life;'),
(8, 1, 3, 17, 'And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life;'),
(9, 1, 3, 17, 'And unto Adam He said: ‘Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it; cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life.'),
(6, 1, 3, 17, 'And to Adam he said, Because thou hast hearkened to the voice of thy wife, and eaten of the tree of which I commanded thee saying, Thou shalt not eat of it: cursed be the ground on thy account; with toil shalt thou eat [of] it all the days of thy life;'),
(14, 1, 3, 17, 'And to the man He said, ‘Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed is the ground on thine account; in sorrow thou dost eat of it all days of thy life,'),
(11, 1, 3, 17, 'And to Adam he said, Because thou didst listen to the voice of thy wife, and thou wilt eat from the tree which I commanded thee, saying, Thou shalt not eat from it; cursed the earth for thy sake; in labor shalt thou eat of it all the days of thy life;'),
(13, 1, 3, 17, 'To Adam he said, “Because you have listened to your wife’s voice, and have eaten of the tree, of which I commanded you, saying, ‘You shall not eat of it,’ cursed is the ground for your sake. In toil you will eat of it all the days of your life.'),
(10, 1, 3, 17, 'To Adam he said, “Because you have listened to your wife’s voice, and have eaten of the tree, of which I commanded you, saying, ‘You shall not eat of it,’ cursed is the ground for your sake. In toil you will eat of it all the days of your life.'),
(1, 1, 3, 17, 'And to Adam He said: “Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life.'),
(5, 1, 3, 17, 'Yet truly, to Adam, he said: “Because you have listened to the voice of your wife, and have eaten of the tree, from which I instructed you that you should not eat, cursed is the land that you work. In hardship shall you eat from it, all the days of your life.'),
(7, 1, 3, 17, 'And to Adam he said: Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee that thou shouldst not eat, cursed is the earth in thy work; with labour and toil shalt thou eat thereof all the days of thy life.'),
(4, 1, 3, 18, 'Thorns also and thistles shall it bring forth to you; and you shall eat the herb of the field;'),
(12, 1, 3, 18, 'Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;'),
(3, 1, 3, 18, 'thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;'),
(8, 1, 3, 18, 'thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;'),
(9, 1, 3, 18, 'Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field.'),
(6, 1, 3, 18, 'and thorns and thistles shall it yield thee; and thou shalt eat the herb of the field.'),
(14, 1, 3, 18, 'and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field;'),
(11, 1, 3, 18, 'And thorns and weeds shall it cause to sprout forth to thee; and thou shalt eat the green herb of the field.'),
(13, 1, 3, 18, 'It will yield thorns and thistles to you; and you will eat the herb of the field.'),
(10, 1, 3, 18, 'Thorns also and thistles will it bring forth to you; and you will eat the plants of the field.'),
(1, 1, 3, 18, 'Both thorns and thistles it will yield for you, and you will eat the plants of the field.'),
(5, 1, 3, 18, 'Thorns and thistles shall it produce for you, and you shall eat the plants of the earth.'),
(7, 1, 3, 18, 'Thorns and thistles shall it bring forth to thee; and thou eat the herbs of the earth.'),
(4, 1, 3, 19, 'In the sweat of your face shall you eat bread, till you return to the ground; for out of it were you taken: for dust you are, and to dust shall you return.'),
(12, 1, 3, 19, 'In the sweat of thy face shalt thou eat bread, till thou shalt return to the ground; for out of it wast thou taken: for dust thou art, and to dust shalt thou return.'),
(3, 1, 3, 19, 'in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.'),
(8, 1, 3, 19, 'in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.'),
(9, 1, 3, 19, 'In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.’'),
(6, 1, 3, 19, 'In the sweat of thy face shalt thou eat bread, until thou return to the ground: for out of it wast thou taken. For dust thou art; and unto dust shalt thou return.'),
(14, 1, 3, 19, 'by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou art, and unto dust thou turnest back.’'),
(11, 1, 3, 19, 'In the sweat of thy face thou shalt eat food until thy turning back to the earth; for out of it thou wert taken; for dust thou art, and to dust shalt thou turn back.'),
(13, 1, 3, 19, 'By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return.”'),
(10, 1, 3, 19, 'By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return.”'),
(1, 1, 3, 19, 'By the sweat of your brow you will eat your bread, until you return to the ground—because out of it were you taken. For dust you are, and to dust you shall return.”'),
(5, 1, 3, 19, 'By the sweat of your face shall you eat bread, until you return to the earth from which you were taken. For dust you are, and unto dust you shall return.”'),
(7, 1, 3, 19, 'In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return.'),
(4, 1, 3, 20, 'And Adam called his wife’s name Eve; because she was the mother of all living.'),
(12, 1, 3, 20, 'And Adam called his wife’s name Eve, because she was the mother of all living.'),
(3, 1, 3, 20, 'And the man called his wife’s name Eve; because she was the mother of all living.'),
(8, 1, 3, 20, 'And the man called his wife’s name Eve; because she was the mother of all living.'),
(9, 1, 3, 20, 'And the man called his wife’s name  Eve; because she was the mother of all living.'),
(6, 1, 3, 20, 'And Man called his wife’s name Eve; because she is the mother of all living.'),
(14, 1, 3, 20, 'And the man calleth his wife’s name Eve: for she hath been mother of all living.'),
(11, 1, 3, 20, 'And Adam will call his wife’s name Life, for she was the mother of all living.'),
(13, 1, 3, 20, 'The man called his wife Eve, because she was the mother of all living.'),
(10, 1, 3, 20, 'The man called his wife Eve, because she was the mother of all living.'),
(1, 1, 3, 20, 'And Adam named his wife Eve, because she would be the mother of all the living.'),
(5, 1, 3, 20, 'And Adam called the name of his wife, ‘Eve,’ because she was the mother of all the living.'),
(7, 1, 3, 20, 'And Adam called the name of his wife Eve: because she was the mother of all the living.'),
(4, 1, 3, 21, 'To Adam also and to his wife did the LORD God make coats of skins, and clothed them.'),
(12, 1, 3, 21, 'For Adam also and for his wife the LORD God made coats of skins, and clothed them.'),
(3, 1, 3, 21, 'And Jehovah God made for Adam and for his wife coats of skins, and clothed them.'),
(8, 1, 3, 21, 'And the LORD God made for Adam and for his wife coats of skins, and clothed them.'),
(9, 1, 3, 21, 'And the LORD God made for Adam and for his wife garments of skins, and clothed them.'),
(6, 1, 3, 21, 'And Jehovah Elohim made Adam and his wife coats of skin, and clothed them.'),
(14, 1, 3, 21, 'And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.'),
(11, 1, 3, 21, 'And Jehovah God will make to Adam and to his wife, coats of skin, and will clothe them.'),
(13, 1, 3, 21, 'Yahweh God made coats of skins for Adam and for his wife, and clothed them.'),
(10, 1, 3, 21, 'The LORD God made clothing out of skins for Adam and for his wife, and clothed them.'),
(1, 1, 3, 21, 'And the LORD God made garments of skin for Adam and his wife, and He clothed them.'),
(5, 1, 3, 21, 'The Lord God also made for Adam and his wife garments from skins, and he clothed them.'),
(7, 1, 3, 21, 'And the Lord God made for Adam and his wife, garments of skins, and clothed them.'),
(4, 1, 3, 22, 'And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:'),
(12, 1, 3, 22, 'And the LORD God said, Behold, the man hath become as one of us, to know good and evil. And now, lest he should put forth his hand, and take also of the tree of life, and eat, and live for ever:'),
(3, 1, 3, 22, 'And Jehovah God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever—'),
(8, 1, 3, 22, 'And the LORD God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:'),
(9, 1, 3, 22, 'And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’'),
(6, 1, 3, 22, 'And Jehovah Elohim said, Behold, Man is become as one of us, to know good and evil. And now, lest he stretch out his hand, and take also of the tree of life, and eat, and live for ever...!'),
(14, 1, 3, 22, 'And Jehovah God saith, ‘Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,’—'),
(11, 1, 3, 22, 'And Jehovah God will say, Lo, Adam became as one from us, to know good and evil: and now lest he shall send forth his hand and take also of the tree of lives, and eat, and live to eternity:'),
(13, 1, 3, 22, 'Yahweh God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he reach out his hand, and also take of the tree of life, and eat, and live forever...”'),
(10, 1, 3, 22, 'Then the LORD God said, “Look, the man has become like one of us, knowing good and evil. So now, let us send him out, lest he reach out his hand and also take of the tree of life and eat, and live forever.”'),
(1, 1, 3, 22, 'Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...”'),
(5, 1, 3, 22, 'And he said: “Behold, Adam has become like one of us, knowing good and evil. Therefore, now perhaps he may put forth his hand and also take from the tree of life, and eat, and live in eternity.”'),
(7, 1, 3, 22, 'And he said: Behold Adam is become as one of us, knowing good and evil: now, therefore, lest perhaps he put forth his hand, and take also of the tree of life, and eat, and live for ever.'),
(4, 1, 3, 23, 'Therefore the LORD God sent him forth from the garden of Eden, to till the ground from from where he was taken.'),
(12, 1, 3, 23, 'Therefore the LORD God sent him forth from the garden of Eden, to till the ground from which he was taken.'),
(3, 1, 3, 23, 'therefore Jehovah God sent him forth from the garden of Eden, to till the ground from whence he was taken.'),
(8, 1, 3, 23, 'therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.'),
(9, 1, 3, 23, 'Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.'),
(6, 1, 3, 23, 'Therefore Jehovah Elohim sent him forth from the garden of Eden, to till the ground from which he was taken.'),
(14, 1, 3, 23, 'Jehovah God sendeth him forth from the garden of Eden to serve the ground from which he hath been taken;'),
(11, 1, 3, 23, 'And Jehovah God will send him forth from the garden of Eden to work the earth which he was taken from there.'),
(13, 1, 3, 23, 'Therefore Yahweh God sent him out from the garden of Eden, to till the ground from which he was taken.'),
(10, 1, 3, 23, 'Therefore the LORD God sent him out of the garden of Eden, to till the ground from which he was taken.'),
(1, 1, 3, 23, 'Therefore the LORD God banished him from the Garden of Eden to work the ground from which he had been taken.'),
(5, 1, 3, 23, 'And so the Lord God sent him away from the Paradise of enjoyment, in order to work the earth from which he was taken.'),
(7, 1, 3, 23, 'And the Lord God sent him out of the paradise of pleasure, to till the earth from which he was taken.'),
(4, 1, 3, 24, 'So he drove out the man; and he placed at the east of the garden of Eden Cherubim, and a flaming sword which turned every way, to keep the way of the tree of life.'),
(12, 1, 3, 24, 'So he drove out the man: and he placed at the east of the garden of Eden Cherubim, and a flaming sword which turned every way, to keep the way of the tree of life.'),
(3, 1, 3, 24, 'So he drove out the man; and he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to keep the way of the tree of life.'),
(8, 1, 3, 24, 'So he drove out the man; and he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to keep the way of the tree of life.'),
(9, 1, 3, 24, 'So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life.'),
(6, 1, 3, 24, 'And he drove out Man; and he set the Cherubim, and the flame of the flashing sword, toward the east of the garden of Eden, to guard the way to the tree of life.'),
(14, 1, 3, 24, 'yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.'),
(11, 1, 3, 24, 'And he will drive out Adam; and he will set up from the east of the garden of Eden, cherubims, and a flaming sword, turning itself about to keep the way of the tree of lives.'),
(13, 1, 3, 24, 'So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.'),
(10, 1, 3, 24, 'So he drove out the man; and he stationed the cherubim at the east of the garden of Eden, and a flaming sword which turned every direction, to guard the way to the tree of life.'),
(1, 1, 3, 24, 'So He drove out the man and stationed cherubim on the east side of the Garden of Eden, along with a whirling sword of flame to guard the way to the tree of life.'),
(5, 1, 3, 24, 'And he cast out Adam. And in front of the Paradise of enjoyment, he placed the Cherubim with a flaming sword, turning together, to guard the way to the tree of life.'),
(7, 1, 3, 24, 'And he cast out Adam; and placed before the paradise of pleasure Cherubims, and a flaming sword, turning every way, to keep the way of the tree of life.'),
(4, 1, 4, 1, 'And Adam knew Eve his wife; and she conceived, and bore Cain, and said, I have gotten a man from the LORD.'),
(12, 1, 4, 1, 'And Adam knew Eve his wife; and she conceived, and bore Cain, and said, I have gotten a man from the LORD.'),
(3, 1, 4, 1, 'And the man knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man with the help of Jehovah.'),
(8, 1, 4, 1, 'And the man knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man with the help of the LORD.'),
(9, 1, 4, 1, 'And the man knew Eve his wife; and she conceived and bore Cain, and said: ‘I have  gotten a man with the help of the LORD.’'),
(6, 1, 4, 1, 'And Man knew Eve his wife; and she conceived, and bore Cain, and said, I have acquired a man with Jehovah.'),
(14, 1, 4, 1, 'And the man knew Eve his wife, and she conceiveth and beareth Cain, and saith, ‘I have gotten a man by Jehovah;’'),
(11, 1, 4, 1, 'And Adam knew Life, his wife, and she will conceive and bear Cain, and said, I obtained a man of Jehovah.'),
(13, 1, 4, 1, 'The man knew Eve his wife. She conceived, and gave birth to Cain, and said, “I have gotten a man with Yahweh’s help.”'),
(10, 1, 4, 1, 'Now Adam had marital relations with his wife Eve, and she conceived, and gave birth to Cain, and said, “I have gotten a man from God.”'),
(1, 1, 4, 1, 'And Adam had relations with his wife Eve, and she conceived and gave birth to Cain. “With the help of the LORD I have brought forth a man,” she said.'),
(5, 1, 4, 1, 'Truly, Adam knew his wife Eve, who conceived and gave birth to Cain, saying, “I have obtained a man through God.”'),
(7, 1, 4, 1, 'And Adam knew Eve his wife: who conceived and brought forth Cain, saying: I have gotten a man through God.'),
(4, 1, 4, 2, 'And she again bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.'),
(12, 1, 4, 2, 'And she again bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.'),
(3, 1, 4, 2, 'And again she bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.'),
(8, 1, 4, 2, 'And again she bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.'),
(9, 1, 4, 2, 'And again she bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.'),
(6, 1, 4, 2, 'And she further bore his brother Abel. And Abel was a shepherd, but Cain was a husbandman.'),
(14, 1, 4, 2, 'and she addeth to bear his brother, even Abel. And Abel is feeding a flock, and Cain hath been servant of the ground.'),
(11, 1, 4, 2, 'And she will add to bear his brother Abel; and Abel shall be a feeder of sheep, and Cain was a laborer of the earth.'),
(13, 1, 4, 2, 'Again she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.'),
(10, 1, 4, 2, 'Again she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.'),
(1, 1, 4, 2, 'Later she gave birth to Cain’s brother Abel. Now Abel was a keeper of sheep, while Cain was a tiller of the soil.'),
(5, 1, 4, 2, 'And again she gave birth to his brother Abel. But Abel was a pastor of sheep, and Cain was a farmer.'),
(7, 1, 4, 2, 'And again she brought forth his brother Abel. And Abel was a shepherd, and Cain a husbandman.'),
(4, 1, 4, 3, 'And in process of time it came to pass, that Cain brought of the fruit of the ground an offering to the LORD.'),
(12, 1, 4, 3, 'And in process of time it came to pass, that Cain brought of the fruit of the ground an offering to the LORD.'),
(3, 1, 4, 3, 'And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto Jehovah.'),
(8, 1, 4, 3, 'And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.'),
(9, 1, 4, 3, 'And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.'),
(6, 1, 4, 3, 'And in process of time it came to pass that Cain brought of the fruit of the ground an offering to Jehovah.'),
(14, 1, 4, 3, 'And it cometh to pass at the end of days that Cain bringeth from the fruit of the ground a present to Jehovah;'),
(11, 1, 4, 3, 'And it shall be at the end of days, and Cain shall bring in from the fruit of the earth an offering to Jehovah.'),
(13, 1, 4, 3, 'As time passed, it happened that Cain brought an offering to Yahweh from the fruit of the ground.'),
(10, 1, 4, 3, 'As time passed, it happened that Cain brought an offering to the LORD from the fruit of the ground.'),
(1, 1, 4, 3, 'So in the course of time, Cain brought some of the fruit of the soil as an offering to the LORD,'),
(5, 1, 4, 3, 'Then it happened, after many days, that Cain offered gifts to the Lord, from the fruits of the earth.'),
(7, 1, 4, 3, 'And it came to pass after many days, that Cain offered, of the fruits of the earth, gifts to the Lord.'),
(4, 1, 4, 4, 'And Abel, he also brought of the firstborn of his flock and of the fat thereof. And the LORD had respect to Abel and to his offering:'),
(12, 1, 4, 4, 'And Abel, he also brought of the firstlings of his flock, and of the fat thereof. And the LORD had respect to Abel, and to his offering:'),
(3, 1, 4, 4, 'And Abel, he also brought of the firstlings of his flock and of the fat thereof. And Jehovah had respect unto Abel and to his offering:'),
(8, 1, 4, 4, 'And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:'),
(9, 1, 4, 4, 'And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering;'),
(6, 1, 4, 4, 'And Abel, he also brought of the firstlings of his flock, and of their fat. And Jehovah looked upon Abel, and on his offering;'),
(14, 1, 4, 4, 'and Abel, he hath brought, he also, from the female firstlings of his flock, even from their fat ones; and Jehovah looketh unto Abel and unto his present,'),
(11, 1, 4, 4, 'And Abel, he also brought in the first-born of his sheep, and their fat. And Jehovah will look to Abel and to his gift.'),
(13, 1, 4, 4, 'Abel also brought some of the firstborn of his flock and of its fat. Yahweh respected Abel and his offering,'),
(10, 1, 4, 4, 'And Abel also brought some of the firstborn of his flock and of its fat. And God looked favorably on Abel and his offering,'),
(1, 1, 4, 4, 'while Abel brought the best portions of the firstborn of his flock. And the LORD looked with favor on Abel and his offering,'),
(5, 1, 4, 4, 'Abel likewise offered from the firstborn of his flock, and from their fat. And the Lord looked with favor on Abel and his gifts.'),
(7, 1, 4, 4, 'Abel also offered of the firstlings of his flock, and of their fat: and the Lord had respect to Abel, and to his offerings.'),
(4, 1, 4, 5, 'But to Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.'),
(12, 1, 4, 5, 'But to Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.'),
(3, 1, 4, 5, 'but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.'),
(8, 1, 4, 5, 'but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.'),
(9, 1, 4, 5, 'but unto Cain and to his offering He had not respect. And Cain was very wroth, and his countenance fell.'),
(6, 1, 4, 5, 'and upon Cain, and on his offering, he did not look. And Cain was very angry, and his countenance fell.'),
(14, 1, 4, 5, 'and unto Cain and unto his present He hath not looked; and it is very displeasing to Cain, and his countenance is fallen.'),
(11, 1, 4, 5, 'And to Cain and to his offering he looked not: and Cain will be very angry, and his countenance will fall.'),
(13, 1, 4, 5, 'but he didn’t respect Cain and his offering. Cain was very angry, and the expression on his face fell.'),
(10, 1, 4, 5, 'but he did not look favorably on Cain and his offering. Cain was very angry, and the expression on his face fell.'),
(1, 1, 4, 5, 'but He had no regard for Cain and his offering. So Cain became very angry, and his countenance fell.'),
(5, 1, 4, 5, 'Yet in truth, he did not look with favor on Cain and his gifts. And Cain was vehemently angry, and his countenance fell.'),
(7, 1, 4, 5, 'But to Cain and his offerings he had no respect: and Cain was exceedingly angry, and his countenance fell.'),
(4, 1, 4, 6, 'And the LORD said to Cain, Why are you wroth? and why is your countenance fallen?'),
(12, 1, 4, 6, 'And the LORD said to Cain, Why art thou wroth? and why is thy countenance fallen?'),
(3, 1, 4, 6, 'And Jehovah said unto Cain, Why art thou wroth? and why is thy countenance fallen?'),
(8, 1, 4, 6, 'And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?'),
(9, 1, 4, 6, 'And the LORD said unto Cain: ‘Why art thou wroth? and why is thy countenance fallen?'),
(6, 1, 4, 6, 'And Jehovah said to Cain, Why art thou angry, and why is thy countenance fallen?'),
(14, 1, 4, 6, 'And Jehovah saith unto Cain, ‘Why hast thou displeasure? and why hath thy countenance fallen?'),
(11, 1, 4, 6, 'And Jehovah will say to Cain, Why art thou angry, and why does thy countenance fall?'),
(13, 1, 4, 6, 'Yahweh said to Cain, “Why are you angry? Why has the expression of your face fallen?'),
(10, 1, 4, 6, 'The LORD said to Cain, “Why are you angry? Why has the expression of your face fallen?'),
(1, 1, 4, 6, '“Why are you angry,” said the LORD to Cain, “and why has your countenance fallen?'),
(5, 1, 4, 6, 'And the Lord said to him: “Why are you angry? And why is your face fallen?'),
(7, 1, 4, 6, 'And the Lord said to him: Why art thou angry? and why is thy countenance fallen?'),
(4, 1, 4, 7, 'If you do well, shall you not be accepted? and if you do not well, sin lies at the door. And to you shall be his desire, and you shall rule over him.'),
(12, 1, 4, 7, 'If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And to thee shall be his desire, and thou shalt rule over him.'),
(3, 1, 4, 7, 'If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire; but do thou rule over it.'),
(8, 1, 4, 7, 'If thou doest well, shalt thou not be accepted? and if thou doest not well, sin coucheth at the door: and unto thee shall be his desire, and thou shalt rule over him.'),
(9, 1, 4, 7, 'If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door; and unto thee is its desire, but thou mayest rule over it.’'),
(6, 1, 4, 7, 'If thou doest well, will not [thy countenance] look up [with confidence]? and if thou doest not well, sin lieth at the door; and unto thee [shall be] his desire, and thou shalt rule over him.'),
(14, 1, 4, 7, 'Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.’'),
(11, 1, 4, 7, 'If thou shalt do well thou shalt be lifted up; and if thou shalt not do well, sin lies at the entrance; and to thee his desire, and thou shalt rule over him.'),
(13, 1, 4, 7, 'If you do well, will it not be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.”'),
(10, 1, 4, 7, 'If you do well, will it not be lifted up? If you do not do well, sin lies in wait at the door. It desires to control you, but you must rule over it.”'),
(1, 1, 4, 7, 'If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it.”'),
(5, 1, 4, 7, 'If you behave well, will you not receive? But if you behave badly, will not sin at once be present at the door? And so its desire will be within you, and you will be dominated by it.”'),
(7, 1, 4, 7, 'If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it.'),
(4, 1, 4, 8, 'And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.'),
(12, 1, 4, 8, 'And Cain talked with Abel his brother: and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him.'),
(3, 1, 4, 8, 'And Cain told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.'),
(8, 1, 4, 8, 'And Cain told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.'),
(9, 1, 4, 8, 'And Cain spoke unto Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.'),
(6, 1, 4, 8, 'And Cain spoke to Abel his brother, and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him.'),
(14, 1, 4, 8, 'And Cain saith unto Abel his brother, ‘Let us go into the field;’ and it cometh to pass in their being in the field, that Cain riseth up against Abel his brother, and slayeth him.'),
(11, 1, 4, 8, 'And Cain will speak to Abel his brother; and it shall be in their being in the field, Cain will rise up against Abel his brother, and will kill him.'),
(13, 1, 4, 8, 'Cain said to Abel, his brother, “Let’s go into the field.” It happened when they were in the field, that Cain rose up against Abel, his brother, and killed him.'),
(10, 1, 4, 8, 'Cain said to Abel, his brother, “Let’s go into the field.” It happened when they were in the field, that Cain rose up against Abel, his brother, and killed him.'),
(1, 1, 4, 8, 'Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him.'),
(5, 1, 4, 8, 'And Cain said to his brother Abel, “Let us go outside.” And when they were in the field, Cain rose up against his brother Abel, and he put him to death.'),
(7, 1, 4, 8, 'And Cain said to Abel his brother: Let us go forth abroad. And when they were in the field, Cain rose up against his brother Abel, and slew him.'),
(4, 1, 4, 9, 'And the LORD said to Cain, Where is Abel your brother? And he said, I know not: Am I my brother’s keeper?'),
(12, 1, 4, 9, 'And the LORD said to Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?'),
(3, 1, 4, 9, 'And Jehovah said unto Cain, Where is Abel thy brother? And he said, I know not: am I my brother’s keeper?'),
(8, 1, 4, 9, 'And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: am I my brother’s keeper?'),
(9, 1, 4, 9, 'And the LORD said unto Cain: ‘Where is Abel thy brother?’ And he said: ‘I know not; am I my brother’s keeper?’'),
(6, 1, 4, 9, 'And Jehovah said to Cain, Where is Abel thy brother? And he said, I know not: am I my brother’s keeper?'),
(14, 1, 4, 9, 'And Jehovah saith unto Cain, ‘Where is Abel thy brother?’ and he saith, ‘I have not known; my brother’s keeper—I?’'),
(11, 1, 4, 9, 'And Jehovah will say to Cain, Where is Abel thy brother? and he will say, I know not: am I my brother’s watcher?'),
(13, 1, 4, 9, 'Yahweh said to Cain, “Where is Abel, your brother?” He said, “I don’t know. Am I my brother’s keeper?”'),
(10, 1, 4, 9, 'Then God said to Cain, “Where is Abel, your brother?” He said, “I do not know. Am I my brother’s keeper?”'),
(1, 1, 4, 9, 'And the LORD said to Cain, “Where is your brother Abel?” “I do not know!” he answered. “Am I my brother’s keeper?”'),
(5, 1, 4, 9, 'And the Lord said to Cain, “Where is your brother Abel?” And he responded: “I do not know. Am I my brother’s keeper?”'),
(7, 1, 4, 9, 'And the Lord said to Cain: Where is thy brother Abel? And he answered, I know not: am I my brother’s keeper?'),
(4, 1, 4, 10, 'And he said, What have you done? the voice of your brother’s blood cries to me from the ground.'),
(12, 1, 4, 10, 'And he said, What hast thou done? the voice of thy brother’s blood crieth to me from the ground.'),
(3, 1, 4, 10, 'And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.'),
(8, 1, 4, 10, 'And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.'),
(9, 1, 4, 10, 'And He said: ‘What hast thou done? the voice of thy brother’s blood crieth unto Me from the ground.'),
(6, 1, 4, 10, 'And he said, What hast thou done? the voice of thy brother’s blood is crying to me from the ground.'),
(14, 1, 4, 10, 'And He saith, ‘What hast thou done? the voice of thy brother’s blood is crying unto Me from the ground;'),
(11, 1, 4, 10, 'And he will say, What didst thou? the voice of thy brother’s bloods, crying out to me from the earth.'),
(13, 1, 4, 10, 'Yahweh said, “What have you done? The voice of your brother’s blood cries to me from the ground.'),
(10, 1, 4, 10, 'And God said, “What have you done? The voice of your brother’s blood cries out to me from the ground.'),
(1, 1, 4, 10, '“What have you done?” replied the LORD. “The voice of your brother’s blood cries out to Me from the ground.'),
(5, 1, 4, 10, 'And he said to him: “What have you done? The voice of your brother’s blood cries out to me from the land.'),
(7, 1, 4, 10, 'And he said to him: What hast thou done? the voice of thy brother’s blood crieth to me from the earth.'),
(4, 1, 4, 11, 'And now are you cursed from the earth, which has opened her mouth to receive your brother’s blood from your hand;'),
(12, 1, 4, 11, 'And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;'),
(3, 1, 4, 11, 'And now cursed art thou from the ground, which hath opened its mouth to receive thy brother’s blood from thy hand;'),
(8, 1, 4, 11, 'And now cursed art thou from the ground, which hath opened her mouth to receive thy brother’s blood from thy hand;'),
(9, 1, 4, 11, 'And now cursed art thou from the ground, which hath opened her mouth to receive thy brother’s blood from thy hand.'),
(6, 1, 4, 11, 'And now be thou cursed from the ground, which hath opened its mouth to receive thy brother’s blood from thy hand.'),
(14, 1, 4, 11, 'and now, cursed art thou from the ground, which hath opened her mouth to receive the blood of thy brother from thy hand;'),
(11, 1, 4, 11, 'And now cursed art thou, from the earth, which opened her mouth to take thy brother’s bloods from thy hand.'),
(13, 1, 4, 11, 'Now you are cursed because of the ground, which has opened its mouth to receive your brother’s blood from your hand.'),
(10, 1, 4, 11, 'Now you are cursed because of the ground, which has opened its mouth to receive your brother’s blood from your hand.'),
(1, 1, 4, 11, 'Now you are cursed and banished from the ground, which has opened its mouth to receive your brother’s blood from your hand.'),
(5, 1, 4, 11, 'Now, therefore, you will be cursed upon the land, which opened its mouth and received the blood of your brother at your hand.'),
(7, 1, 4, 11, 'Now, therefore, cursed shalt thou be upon the earth, which hath opened her mouth and received the blood of thy brother at thy hand,'),
(4, 1, 4, 12, 'When you till the ground, it shall not from now on yield to you her strength; a fugitive and a vagabond shall you be in the earth.'),
(12, 1, 4, 12, 'When thou tillest the ground, it shall not henceforth yield to thee its strength: A fugitive and a vagabond shalt thou be in the earth.'),
(3, 1, 4, 12, 'when thou tillest the ground, it shall not henceforth yield unto thee its strength; a fugitive and a wanderer shalt thou be in the earth.'),
(8, 1, 4, 12, 'when thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a wanderer shalt thou be in the earth.'),
(9, 1, 4, 12, 'When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a wanderer shalt thou be in the earth.’'),
(6, 1, 4, 12, 'When thou tillest the ground, it shall not henceforth yield thee its strength; a wanderer and fugitive shalt thou be on the earth.'),
(14, 1, 4, 12, 'when thou tillest the ground, it doth not add to give its strength to thee—a wanderer, even a trembling one, thou art in the earth.’'),
(11, 1, 4, 12, 'When thou shalt work the earth she shall not add to give her strength to thee. Wandering and fleeing shalt thou be in the earth.'),
(13, 1, 4, 12, 'From now on, when you till the ground, it won’t yield its strength to you. You shall be a fugitive and a wanderer in the earth.”'),
(10, 1, 4, 12, 'From now on, when you till the ground, it won’t yield its strength to you. You shall be a fugitive and a wanderer in the earth.”'),
(1, 1, 4, 12, 'When you till the ground, it will no longer yield its produce to you. You will be a fugitive and a wanderer on the earth.”'),
(5, 1, 4, 12, 'When you work it, it will not give you its fruit; a vagrant and a fugitive shall you be upon the land.”'),
(7, 1, 4, 12, 'When thou shalt till it, it shall not yield to thee its fruit: a fugitive and vagabond shalt thou be upon the earth.'),
(4, 1, 4, 13, 'And Cain said to the LORD, My punishment is greater than I can bear.'),
(12, 1, 4, 13, 'And Cain said to the LORD, My punishment is greater than I can bear.'),
(3, 1, 4, 13, 'And Cain said unto Jehovah, My punishment is greater than I can bear.'),
(8, 1, 4, 13, 'And Cain said unto the LORD, My punishment is greater than I can bear.'),
(9, 1, 4, 13, 'And Cain said unto the LORD: ‘My punishment is greater than I can bear.'),
(6, 1, 4, 13, 'And Cain said to Jehovah, My punishment is too great to be borne.'),
(14, 1, 4, 13, 'And Cain saith unto Jehovah, ‘Greater is my punishment than to be borne;'),
(11, 1, 4, 13, 'And Cain will say to Jehovah, My sin is great, above bearing.'),
(13, 1, 4, 13, 'Cain said to Yahweh, “My punishment is greater than I can bear.'),
(10, 1, 4, 13, 'Cain said to the LORD, “My punishment is greater than I can bear.'),
(1, 1, 4, 13, 'But Cain said to the LORD, “My punishment is greater than I can bear.'),
(5, 1, 4, 13, 'And Cain said to the Lord: “My iniquity is too great to deserve kindness.'),
(7, 1, 4, 13, 'And Cain said to the Lord: My iniquity is greater than that I may deserve pardon.'),
(4, 1, 4, 14, 'Behold, you have driven me out this day from the face of the earth; and from your face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that finds me shall slay me.'),
(12, 1, 4, 14, 'Behold, thou hast driven me this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it will come to pass, that every one that findeth me will slay me.'),
(3, 1, 4, 14, 'Behold, thou hast driven me out this day from the face of the ground; and from thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me will slay me.'),
(8, 1, 4, 14, 'Behold, thou hast driven me out this day from the face of the ground; and from thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it shall come to pass, that whosoever findeth me shall slay me.'),
(9, 1, 4, 14, 'Behold, Thou hast driven me out this day from the face of the land; and from Thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me will slay me.’'),
(6, 1, 4, 14, 'Behold, thou hast driven me this day from the face of the ground, and from thy face shall I be hid; and I shall be a wanderer and fugitive on the earth; and it will come to pass, [that] every one who finds me will slay me.'),
(14, 1, 4, 14, 'lo, Thou hast driven me to-day from off the face of the ground, and from Thy face I am hid; and I have been a wanderer, even a trembling one, in the earth, and it hath been—every one finding me doth slay me.’'),
(11, 1, 4, 14, 'Lo, thou didst drive me out this day from above the face of the earth, and from thy face shall I be hid; and I shall be wandering and fleeing in the earth; and it shall be, every one finding me will kill me.'),
(13, 1, 4, 14, 'Behold, you have driven me out this day from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the earth. It will happen that whoever finds me will kill me.”'),
(10, 1, 4, 14, 'Look, you have driven me out this day from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the earth. It will happen that whoever finds me will kill me.”'),
(1, 1, 4, 14, 'Behold, this day You have driven me from the face of the earth, and from Your face I will be hidden; I will be a fugitive and a wanderer on the earth, and whoever finds me will kill me.”'),
(5, 1, 4, 14, 'Behold, you have cast me out this day before the face of the earth, and from your face I will be hidden; and I will be a vagrant and a fugitive on the earth. Therefore, anyone who finds me will kill me.”'),
(7, 1, 4, 14, 'Behold thou dost cast me out this day from the face of the earth, and I shall be hidden from thy face, and I shall be a vagabond and a fugitive on the earth: everyone, therefore, that findeth me, shall kill me.'),
(4, 1, 4, 15, 'And the LORD said to him, Therefore whoever slays Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark on Cain, lest any finding him should kill him.'),
(12, 1, 4, 15, 'And the LORD said to him, Therefore whoever slayeth Cain, vengeance shall be taken on him seven-fold. And the LORD set a mark upon Cain, lest any finding him should kill him.'),
(3, 1, 4, 15, 'And Jehovah said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And Jehovah appointed a sign for Cain, lest any finding him should smite him.'),
(8, 1, 4, 15, 'And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD appointed a sign for Cain, lest any finding him should smite him.'),
(9, 1, 4, 15, 'And the LORD said unto him: ‘Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold.’ And the LORD set a sign for Cain, lest any finding him should smite him.'),
(6, 1, 4, 15, 'And Jehovah said to him, Therefore, whoever slayeth Cain, it shall be revenged sevenfold. And Jehovah set a mark on Cain, lest any finding him should smite him.'),
(14, 1, 4, 15, 'And Jehovah saith to him, ‘Therefore—of any slayer of Cain sevenfold it is required;’ and Jehovah setteth to Cain a token that none finding him doth slay him.'),
(11, 1, 4, 15, 'And Jehovah will say to him, Therefore, every one killing Cain, he shall be avenged seven fold. And Jehovah will put a sign upon Cain, lest any finding him, smite him.'),
(13, 1, 4, 15, 'Yahweh said to him, “Therefore whoever slays Cain, vengeance will be taken on him sevenfold.” Yahweh appointed a sign for Cain, lest any finding him should strike him.'),
(10, 1, 4, 15, 'The LORD said to him, “Not so. Whoever kills Cain vengeance will be taken on him sevenfold.” The LORD appointed a sign for Cain, lest any finding him should strike him.'),
(1, 1, 4, 15, '“Not so!” replied the LORD. “If anyone slays Cain, then Cain will be avenged sevenfold.” And the LORD placed a mark on Cain, so that no one who found him would kill him.'),
(5, 1, 4, 15, 'And the Lord said to him: “By no means will it be so; rather, whoever would kill Cain, will be punished sevenfold.” And the Lord placed a seal upon Cain, so that anyone who found him would not put him to death.'),
(7, 1, 4, 15, 'And the Lord said to him: No, it shall not be so: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.'),
(4, 1, 4, 16, 'And Cain went out from the presence of the LORD, and dwelled in the land of Nod, on the east of Eden.'),
(12, 1, 4, 16, 'And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.'),
(3, 1, 4, 16, 'And Cain went out from the presence of Jehovah, and dwelt in the land of Nod, on the east of Eden.'),
(8, 1, 4, 16, 'And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.'),
(9, 1, 4, 16, 'And Cain went out from the presence of the LORD, and dwelt in the land of  Nod, on the east of Eden.'),
(6, 1, 4, 16, 'And Cain went out from the presence of Jehovah, and dwelt in the land of Nod, toward the east of Eden.'),
(14, 1, 4, 16, 'And Cain goeth out from before Jehovah, and dwelleth in the land, moving about east of Eden;'),
(11, 1, 4, 16, 'And Cain went out from the face of Jehovah, and dwelt in the land of Nod, eastward of Eden.'),
(13, 1, 4, 16, 'Cain went out from Yahweh’s presence, and lived in the land of Nod, east of Eden.'),
(10, 1, 4, 16, 'So Cain went out from God’s  presence and lived in the land of Nod, east of Eden.'),
(1, 1, 4, 16, 'So Cain went out from the presence of the LORD and settled in the land of Nod, east of Eden.'),
(5, 1, 4, 16, 'And so Cain, departing from the face of the Lord, lived as a fugitive on the earth, toward the eastern region of Eden.'),
(7, 1, 4, 16, 'And Cain went out from the face of the Lord, and dwelt as a fugitive on the earth, at the east side of Eden.'),
(4, 1, 4, 17, 'And Cain knew his wife; and she conceived, and bore Enoch: and he built a city, and called the name of the city, after the name of his son, Enoch.'),
(12, 1, 4, 17, 'And Cain knew his wife, and she conceived, and bore Enoch: and he built a city, and called the name of the city, after the name of his son Enoch.'),
(3, 1, 4, 17, 'And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.'),
(8, 1, 4, 17, 'And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.'),
(9, 1, 4, 17, 'And Cain knew his wife; and she conceived, and bore Enoch; and he builded a city, and called the name of the city after the name of his son Enoch.'),
(6, 1, 4, 17, 'And Cain knew his wife, and she conceived and bore Enoch. And he built a city; and he called the name of the city after the name of his son Enoch.'),
(14, 1, 4, 17, 'and Cain knoweth his wife, and she conceiveth, and beareth Enoch; and he is building a city, and he calleth the name of the city, according to the name of his son—Enoch.'),
(11, 1, 4, 17, 'And Cain will know his wife, and she will conceive and bear Enoch: and he will be building a city, and will call the name of the city after the name of his son Enoch.'),
(13, 1, 4, 17, 'Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.'),
(10, 1, 4, 17, 'Cain had marital relations with his wife, and she conceived and gave birth to Enoch. He built a city and called the name of the city after the name of his son, Enoch.'),
(1, 1, 4, 17, 'And Cain had relations with his wife, and she conceived and gave birth to Enoch. Then Cain built a city and named it after his son Enoch.'),
(5, 1, 4, 17, 'Then Cain knew his wife, and she conceived and gave birth to Enoch. And he built a city, and he called its name by the name of his son, Enoch.'),
(7, 1, 4, 17, 'And Cain knew his wife, and she conceived, and brought forth Henoch: and he built a city, and called the name thereof by the name of his son Henoch.'),
(4, 1, 4, 18, 'And to Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.'),
(12, 1, 4, 18, 'And to Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.'),
(3, 1, 4, 18, 'And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methushael; and Methushael begat Lamech.'),
(8, 1, 4, 18, 'And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methushael: and Methushael begat Lamech.'),
(9, 1, 4, 18, 'And unto Enoch was born Irad; and Irad begot  Mehujael; and Mehujael begot Methushael; and Methushael begot Lamech.'),
(6, 1, 4, 18, 'And to Enoch was born Irad; and Irad begot Mehujael; and Mehujael begot Methushael; and Methushael begot Lemech.'),
(14, 1, 4, 18, 'And born to Enoch is Irad; and Irad hath begotten Mehujael; and Mehujael hath begotten Methusael; and Methusael hath begotten Lamech.'),
(11, 1, 4, 18, 'And to Enoch shall be born Irad; and Irad begat Mehujael; and Mehujael begat Methusael; and Methusael begat Lamech.'),
(13, 1, 4, 18, 'To Enoch was born Irad. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.'),
(10, 1, 4, 18, 'To Enoch was born Irad, and Irad became the father of Mehijael, and Mehijael became the father of Methushael, and Methushael became the father of Lamech.'),
(1, 1, 4, 18, 'Now to Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methusael, and Methusael was the father of Lamech.'),
(5, 1, 4, 18, 'Thereafter, Enoch conceived Irad, and Irad conceived Mahujael, and Mahujael conceived Mathusael, and Mathusael conceived Lamech.'),
(7, 1, 4, 18, 'And Henoch begot Irad, and Irad begot Maviael, and Maviael begot Mathusael, and Mathusael begot Lamech:'),
(4, 1, 4, 19, 'And Lamech took to him two wives: the name of the one was Adah, and the name of the other Zillah.'),
(12, 1, 4, 19, 'And Lamech took to him two wives: the name of the one was Adah, and the name of the other Zillah.'),
(3, 1, 4, 19, 'And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.'),
(8, 1, 4, 19, 'And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.'),
(9, 1, 4, 19, 'And Lamech took unto him two wives; the name of one was Adah, and the name of the other Zillah.'),
(6, 1, 4, 19, 'And Lemech took two wives: the name of the one was Adah, and the name of the second, Zillah.'),
(14, 1, 4, 19, 'And Lamech taketh to himself two wives, the name of the one Adah, and the name of the second Zillah.'),
(11, 1, 4, 19, 'And Lamech shall take to him two women: the name of the one Adah, and the name of the second, Zillah.'),
(13, 1, 4, 19, 'Lamech took two wives: the name of the one was Adah, and the name of the other Zillah.'),
(10, 1, 4, 19, 'Lamech took two wives: the name of the one was Adah, and the name of the other Zillah.'),
(1, 1, 4, 19, 'And Lamech married two women, one named Adah and the other Zillah.'),
(5, 1, 4, 19, 'Lamech took two wives: the name of one was Adah, and the name of the other was Zillah.'),
(7, 1, 4, 19, 'Who took two wives: the name of the one was Ada, and the name of the other was Sella.'),
(4, 1, 4, 20, 'And Adah bore Jabal: he was the father of such as dwell in tents, and of such as have cattle.'),
(12, 1, 4, 20, 'And Adah bore Jabal: he was the father of such as dwell in tents, and of such as have cattle.'),
(3, 1, 4, 20, 'And Adah bare Jabal: he was the father of such as dwell in tents and have cattle.'),
(8, 1, 4, 20, 'And Adah bare Jabal: he was the father of such as dwell in tents and have cattle.'),
(9, 1, 4, 20, 'And Adah bore Jabal; he was the father of such as dwell in tents and have cattle.'),
(6, 1, 4, 20, 'And Adah bore Jabal: he was the father of those who dwell in tents, and [breed] cattle.'),
(14, 1, 4, 20, 'And Adah beareth Jabal, he hath been father of those inhabiting tents and purchased possessions;'),
(11, 1, 4, 20, 'And Adah will bear Jabal; he was the father of him remaining in the tent, and riches.'),
(13, 1, 4, 20, 'Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.'),
(10, 1, 4, 20, 'Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.'),
(1, 1, 4, 20, 'Adah gave birth to Jabal; he was the father of those who dwell in tents and raise livestock.'),
(5, 1, 4, 20, 'And Adah conceived Jabel, who was the father of those who live in tents and are shepherds.'),
(7, 1, 4, 20, 'And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen.'),
(4, 1, 4, 21, 'And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.'),
(12, 1, 4, 21, 'And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.'),
(3, 1, 4, 21, 'And his brother’s name was Jubal: he was the father of all such as handle the harp and pipe.'),
(8, 1, 4, 21, 'And his brother’s name was Jubal: he was the father of all such as handle the harp and pipe.'),
(9, 1, 4, 21, 'And his brother’s name was Jubal; he was the father of all such as handle the harp and pipe.'),
(6, 1, 4, 21, 'And his brother’s name was Jubal: he was the father of those who handle the harp and pipe.'),
(14, 1, 4, 21, 'and the name of his brother is Jubal, he hath been father of every one handling harp and organ.'),
(11, 1, 4, 21, 'And his brother’s name Jubal; he was father of all laying hold of the harp and pipe.'),
(13, 1, 4, 21, 'His brother’s name was Jubal, who was the father of all who handle the harp and pipe.'),
(10, 1, 4, 21, 'His brother’s name was Jubal, who was the father of all who play the harp and flute.'),
(1, 1, 4, 21, 'And his brother’s name was Jubal; he was the father of all who play the harp and flute.'),
(5, 1, 4, 21, 'And the name of his brother was Jubal; he was the father of those who sing to the harp and the organ.'),
(7, 1, 4, 21, 'And his brother’s name was Jubal; he was the father of them that play upon the harp and the organs.'),
(4, 1, 4, 22, 'And Zillah, she also bore Tubalcain, an instructor of every artificer in brass and iron: and the sister of Tubalcain was Naamah.'),
(12, 1, 4, 22, 'And Zillah, she also bore Tubalcain, an instructor of every artificer in brass and iron: and the sister of Tubalcain was Naamah.'),
(3, 1, 4, 22, 'And Zillah, she also bare Tubal-cain, the forger of every cutting instrument of brass and iron: and the sister of Tubal-cain was Naamah.'),
(8, 1, 4, 22, 'And Zillah, she also bare Tubal-cain, the forger of every cutting instrument of brass and iron: and the sister of Tubal-cain was Naamah.'),
(9, 1, 4, 22, 'And Zillah, she also bore Tubal-cain, the forger of every cutting instrument of brass and iron; and the sister of Tubal-cain was Naamah.'),
(6, 1, 4, 22, 'And Zillah, she also bore Tubal-Cain, the forger of every kind of tool of brass and iron. And the sister of Tubal-Cain was Naamah.'),
(14, 1, 4, 22, 'And Zillah she also bare Tubal-Cain, an instructor of every artificer in brass and iron; and a sister of Tubal-Cain is Naamah.'),
(11, 1, 4, 22, 'And Zillah, she also will bear Tubal Cain, sharpening every cutting instrument of brass and iron: and Tubal Cain’s sister was Naamah.'),
(13, 1, 4, 22, 'Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain’s sister was Naamah.'),
(10, 1, 4, 22, 'Zillah also gave birth to Tubal Cain, who heated metal and shaped instruments of bronze and iron. Tubal Cain’s sister was Naamah.'),
(1, 1, 4, 22, 'And Zillah gave birth to Tubal-cain, a forger of every implement of bronze and iron. And the sister of Tubal-cain was Naamah.'),
(5, 1, 4, 22, 'Zillah also conceived Tubalcain, who was a hammerer and artisan in every work of brass and iron. In fact, the sister of Tubalcain was Noema.'),
(7, 1, 4, 22, 'Sella also brought forth Tubalcain, who was a hammerer and artificer in every work of brass and iron. And the sister of Tubalcain was Noema.'),
(4, 1, 4, 23, 'And Lamech said to his wives, Adah and Zillah, Hear my voice; you wives of Lamech, listen to my speech: for I have slain a man to my wounding, and a young man to my hurt.'),
(12, 1, 4, 23, 'And Lamech said to his wives, Adah and Zillah, Hear my voice, ye wives of Lamech, hearken to my speech: for I have slain a man to my wounding, and a young man to my hurt.'),
(3, 1, 4, 23, 'And Lamech said unto his wives: Adah and Zillah, hear my voice; Ye wives of Lamech, hearken unto my speech: For I have slain a man for wounding me, And a young man for bruising me:'),
(8, 1, 4, 23, 'And Lamech said unto his wives: Adah and Zillah, hear my voice; Ye wives of Lamech, hearken unto my speech: For I have slain a man for wounding me, And a young man for bruising me:'),
(9, 1, 4, 23, 'And Lamech said unto his wives:  Adah and Zillah, hear my voice; Ye wives of Lamech, hearken unto my speech; For I have slain a man for wounding me, And a young man for bruising me;'),
(6, 1, 4, 23, 'And Lemech said to his wives: Adah and Zillah, hear my voice, Ye wives of Lemech, listen to my speech. For I have slain a man for my wound, and a youth for my bruise.'),
(14, 1, 4, 23, 'And Lamech saith to his wives:—‘Adah and Zillah, hear my voice; Wives of Lamech, give ear to my saying: For a man I have slain for my wound, Even a young man for my hurt;'),
(11, 1, 4, 23, 'And Lamech will say his wives, Adah and Zillah, Hear my voice, ye wives of Lamech, and give ear to my word: for I killed a man to my wound, and a son to my cutting.'),
(13, 1, 4, 23, 'Lamech said to his wives, “Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech, for I have slain a man for wounding me, a young man for bruising me.'),
(10, 1, 4, 23, 'Lamech said to his wives, “Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech, for I have slain a man for wounding me, a young man for bruising me.'),
(1, 1, 4, 23, 'Then Lamech said to his wives: “Adah and Zillah, hear my voice; wives of Lamech, listen to my speech. For I have slain a man for wounding me, a young man for striking me.'),
(5, 1, 4, 23, 'And Lamech said to his wives Adah and Zillah: “Listen to my voice, you wives of Lamech, pay attention to my speech. For I have killed a man to my own harm, and an adolescent to my own bruising.'),
(7, 1, 4, 23, 'And Lamech said to his wives Ada and Sell: Hear my voice, ye wives of Lamech, hearken to my speech: for I have slain a man to the wounding of myself, and a stripling to my own bruising.'),
(4, 1, 4, 24, 'If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.'),
(12, 1, 4, 24, 'If Cain shall be avenged seven-fold, truly Lamech seventy and seven-fold.'),
(3, 1, 4, 24, 'If Cain shall be avenged sevenfold, Truly Lamech seventy and sevenfold.'),
(8, 1, 4, 24, 'If Cain shall be avenged sevenfold, Truly Lamech seventy and sevenfold.'),
(9, 1, 4, 24, 'If Cain shall be avenged sevenfold, Truly Lamech seventy and sevenfold.'),
(6, 1, 4, 24, 'If Cain shall be avenged seven-fold; Lemech seventy and seven fold.'),
(14, 1, 4, 24, 'For sevenfold is required for Cain, And for Lamech seventy and sevenfold.’'),
(11, 1, 4, 24, 'If Cain shall be avenged seven fold, also Lamech seventy and seven.'),
(13, 1, 4, 24, 'If Cain will be avenged seven times, truly Lamech seventy-seven times.”'),
(10, 1, 4, 24, 'If Cain will be avenged seven times, truly Lamech seventy-seven times.”'),
(1, 1, 4, 24, 'If Cain is avenged sevenfold, then Lamech seventy-sevenfold.”'),
(5, 1, 4, 24, 'Sevenfold vengeance will be given for Cain, but for Lamech, seventy-seven times.”'),
(7, 1, 4, 24, 'Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times sevenfold.'),
(4, 1, 4, 25, 'And Adam knew his wife again; and she bore a son, and called his name Seth: For God, said she, has appointed me another seed instead of Abel, whom Cain slew.'),
(12, 1, 4, 25, 'And Adam knew his wife again, and she bore a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.'),
(3, 1, 4, 25, 'And Adam knew his wife again; and she bare a son, and called his name Seth. For, said she, God hath appointed me another seed instead of Abel; for Cain slew him.'),
(8, 1, 4, 25, 'And Adam knew his wife again; and she bare a son, and called his name Seth: For, said she, God hath appointed me another seed instead of Abel; for Cain slew him.'),
(9, 1, 4, 25, 'And Adam knew his wife again; and she bore a son, and called his name  Seth: ‘for God  hath appointed me another seed instead of Abel; for Cain slew him.’'),
(6, 1, 4, 25, 'And Adam knew his wife again, and she bore a son, and called his name Seth:... For God has appointed me another seed instead of Abel, because Cain has slain him.'),
(14, 1, 4, 25, 'And Adam again knoweth his wife, and she beareth a son, and calleth his name Seth, ‘for God hath appointed for me another seed instead of Abel:’ for Cain had slain him.'),
(11, 1, 4, 25, 'And Adam will know his wife again, and she will bear a son, and she will call his name Seth: for God set me a second seed instead of Abel, for Cain slew him.'),
(13, 1, 4, 25, 'Adam knew his wife again. She gave birth to a son, and named him Seth, “for God has appointed me another child instead of Abel, for Cain killed him.”'),
(10, 1, 4, 25, 'Adam had marital relations with his wife again, and she gave birth to a son, and named him Seth, “for God has appointed me another child instead of Abel, for Cain killed him.”'),
(1, 1, 4, 25, 'And Adam again had relations with his wife, and she gave birth to a son and named him Seth, saying, “God has granted me another seed in place of Abel, since Cain killed him.”'),
(5, 1, 4, 25, 'Adam also knew his wife again, and she gave birth to a son, and she called his name Seth, saying, “God has given me another offspring, in place of Abel, whom Cain killed.”'),
(7, 1, 4, 25, 'Adam also knew his wife again: and she brought forth a son, and called his name Seth, saying: God hath given me another seed, for Abel whom Cain slew.'),
(4, 1, 4, 26, 'And to Seth, to him also there was born a son; and he called his name Enos: then began men to call on the name of the LORD.'),
(12, 1, 4, 26, 'And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.'),
(3, 1, 4, 26, 'And to Seth, to him also there was born a son; and he called his name Enosh. Then began men to call upon the name of Jehovah.'),
(8, 1, 4, 26, 'And to Seth, to him also there was born a son; and he called his name Enosh: then began men to call upon the name of the LORD.'),
(9, 1, 4, 26, 'And to Seth, to him also there was born a son; and he called his name Enosh; then began men to call upon the name of the LORD.'),
(6, 1, 4, 26, 'And to Seth, to him also was born a son; and he called his name Enosh. Then people began to call on the name of Jehovah.'),
(14, 1, 4, 26, 'And to Seth, to him also a son hath been born, and he calleth his name Enos; then a beginning was made of preaching in the name of Jehovah.'),
(11, 1, 4, 26, 'And to Seth, to him also a son shall be born, and he will call his name Enos: then it was begun to call in the name of Jehovah.'),
(13, 1, 4, 26, 'There was also born a son to Seth, and he named him Enosh. Then men began to call on Yahweh’s name.'),
(10, 1, 4, 26, 'And a son was also born to Seth, and he named him Enosh. This one began to call on the LORD’s name.'),
(1, 1, 4, 26, 'And to Seth also a son was born, and he called him Enosh. At that time men began to call upon the name of the LORD.'),
(5, 1, 4, 26, 'But to Seth also was born a son, whom he called Enos. This one began to invoke the name of the Lord.'),
(7, 1, 4, 26, 'But to Seth also was born a son, whom he called Enos; this man began to call upon the name of the Lord.'),
(4, 1, 5, 1, 'This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;'),
(12, 1, 5, 1, 'This is the book of the generations of Adam: In the day that God created man, in the likeness of God made he him:'),
(3, 1, 5, 1, 'This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;'),
(8, 1, 5, 1, 'This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;'),
(9, 1, 5, 1, 'This is the book of the generations of Adam. In the day that God created man, in the likeness of God made He him;'),
(6, 1, 5, 1, 'This is the book of Adam’s generations. In the day that God created man, in the likeness of God made he him.'),
(14, 1, 5, 1, 'This is an account of the births of Adam: In the day of God’s preparing man, in the likeness of God He hath made him;'),
(11, 1, 5, 1, 'This the writing of the generations of Adam: in the day God formed Adam, in the likeness of God, he made him.'),
(13, 1, 5, 1, 'This is the book of the generations of Adam. In the day that God created man, he made him in God’s likeness.'),
(10, 1, 5, 1, 'This is the book of the generations of Adam. In the day that God created humankind, he made him in God’s likeness.'),
(1, 1, 5, 1, 'This is the book of the generations of Adam. In the day that God created man, He made him in His own likeness.'),
(5, 1, 5, 1, 'This is the book of the lineage of Adam. In the day that God created man, he made him to the likeness of God.'),
(7, 1, 5, 1, 'This is the book of the generation of Adam. In the day that God created man, he made him to the likeness of God.'),
(4, 1, 5, 2, 'Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.'),
(12, 1, 5, 2, 'Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.'),
(3, 1, 5, 2, 'male and female created he them, and blessed them, and called their name Adam, in the day when they were created.'),
(8, 1, 5, 2, 'male and female created he them; and blessed them, and called their name Adam, in the day when they were created.'),
(9, 1, 5, 2, 'male and female created He them, and blessed them, and called their name Adam, in the day when they were created.'),
(6, 1, 5, 2, 'Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.'),
(14, 1, 5, 2, 'a male and a female He hath prepared them, and He blesseth them, and calleth their name Man, in the day of their being prepared.'),
(11, 1, 5, 2, 'Male and female he formed them; and he will bless them, and will call their name Adam in the day they are created.'),
(13, 1, 5, 2, 'He created them male and female, and blessed them, and called their name “Adam,” in the day when they were created.'),
(10, 1, 5, 2, 'He created them male and female, and blessed them, and called their name ‘humankind’ on the day when they were created.'),
(1, 1, 5, 2, 'Male and female He created them, and He blessed them. And in the day they were created, He called them “man.”'),
(5, 1, 5, 2, 'He created them, male and female; and he blessed them. And he called their name Adam, in the day when they were created.'),
(7, 1, 5, 2, 'He created them male and female; and blessed them: and called their name Adam, in the day when they were created.'),
(4, 1, 5, 3, 'And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth:'),
(12, 1, 5, 3, 'And Adam lived a hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:'),
(3, 1, 5, 3, 'And Adam lived a hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:'),
(8, 1, 5, 3, 'And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:'),
(9, 1, 5, 3, 'And Adam lived a hundred and thirty years, and begot a son in his own likeness, after his image; and called his name Seth.'),
(6, 1, 5, 3, 'And Adam lived a hundred and thirty years, and begot [a son] in his likeness, after his image, and called his name Seth.'),
(14, 1, 5, 3, 'And Adam liveth an hundred and thirty years, and begetteth a son in his likeness, according to his image, and calleth his name Seth.'),
(11, 1, 5, 3, 'And Adam shall live thirty and one hundred years, and shall beget in his likeness, according to his image, and will call his name Seth.'),
(13, 1, 5, 3, 'Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.'),
(10, 1, 5, 3, 'Adam lived two hundred and thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.'),
(1, 1, 5, 3, 'When Adam was 130 years old, he had a son in his own likeness, after his own image; and he named him Seth.'),
(5, 1, 5, 3, 'Then Adam lived for one hundred and thirty years. And then he conceived a son in his own image and likeness, and he called his name Seth.'),
(7, 1, 5, 3, 'And Adam lived a hundred and thirty years, and begot a son to his own image and likeness, and called his name Seth.'),
(4, 1, 5, 4, 'And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:'),
(12, 1, 5, 4, 'And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:'),
(3, 1, 5, 4, 'and the days of Adam after he begat Seth were eight hundred years: and he begat sons and daughters.'),
(8, 1, 5, 4, 'and the days of Adam after he begat Seth were eight hundred years: and he begat sons and daughters.'),
(9, 1, 5, 4, 'And the days of Adam after he begot Seth were eight hundred years; and he begot sons and daughters.'),
(6, 1, 5, 4, 'And the days of Adam after he had begotten Seth were eight hundred years; and he begot sons and daughters.'),
(14, 1, 5, 4, 'And the days of Adam after his begetting Seth are eight hundred years, and he begetteth sons and daughters.'),
(11, 1, 5, 4, 'And the days of Adam after his begetting Seth shall be eight hundred years: and he shall beget sons and daughters.'),
(13, 1, 5, 4, 'The days of Adam after he became the father of Seth were eight hundred years, and he became the father of sons and daughters.'),
(10, 1, 5, 4, 'The days of Adam after he became the father of Seth were seven hundred years, and he became the father of sons and daughters.'),
(1, 1, 5, 4, 'And after he had become the father of Seth, Adam lived 800 years and had other sons and daughters.'),
(5, 1, 5, 4, 'And after he conceived Seth, the days of Adam that passed were eight hundred years. And he conceived sons and daughters.'),
(7, 1, 5, 4, 'And the days of Adam, after he begot Seth, were eight hundred years: and he begot sons and daughters.'),
(4, 1, 5, 5, 'And all the days that Adam lived were nine hundred and thirty years: and he died.'),
(12, 1, 5, 5, 'And all the days that Adam lived were nine hundred and thirty years: and he died.'),
(3, 1, 5, 5, 'And all the days that Adam lived were nine hundred and thirty years: and he died.'),
(8, 1, 5, 5, 'And all the days that Adam lived were nine hundred and thirty years: and he died.'),
(9, 1, 5, 5, 'And all the days that Adam lived were nine hundred and thirty years; and he died.'),
(6, 1, 5, 5, 'And all the days of Adam that he lived were nine hundred and thirty years; and he died.'),
(14, 1, 5, 5, 'And all the days of Adam which he lived are nine hundred and thirty years, and he dieth.'),
(11, 1, 5, 5, 'And all the days which Adam lived shall be nine hundred years and thirty years, and he shall die.'),
(13, 1, 5, 5, 'All the days that Adam lived were nine hundred thirty years, then he died.'),
(10, 1, 5, 5, 'All the days that Adam lived were nine hundred and thirty years, then he died.'),
(1, 1, 5, 5, 'So Adam lived a total of 930 years, and then he died.'),
(5, 1, 5, 5, 'And all the time that passed while Adam lived was nine hundred and thirty years, and then he died.'),
(7, 1, 5, 5, 'And all the time that Adam lived came to nine hundred and thirty years, and he died.'),
(4, 1, 5, 6, 'And Seth lived an hundred and five years, and begat Enos:'),
(12, 1, 5, 6, 'And Seth lived a hundred and five years, and begat Enos:'),
(3, 1, 5, 6, 'And Seth lived a hundred and five years, and begat Enosh:'),
(8, 1, 5, 6, 'And Seth lived an hundred and five years, and begat Enosh:'),
(9, 1, 5, 6, 'And Seth lived a hundred and five years, and begot Enosh.'),
(6, 1, 5, 6, 'And Seth lived a hundred and five years, and begot Enosh.'),
(14, 1, 5, 6, 'And Seth liveth an hundred and five years, and begetteth Enos.'),
(11, 1, 5, 6, 'And Seth shall live five years and a hundred years, and he shall beget Enos.'),
(13, 1, 5, 6, 'Seth lived one hundred five years, and became the father of Enosh.'),
(10, 1, 5, 6, 'Seth lived two hundred and five years, and became the father of Enosh.'),
(1, 1, 5, 6, 'When Seth was 105 years old, he became the father of Enosh.'),
(5, 1, 5, 6, 'Seth likewise lived for one hundred and five years, and then he conceived Enos.'),
(7, 1, 5, 6, 'Seth also lived a hundred and five years, and begot Enos.'),
(4, 1, 5, 7, 'And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:'),
(12, 1, 5, 7, 'And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:'),
(3, 1, 5, 7, 'and Seth lived after he begat Enosh eight hundred and seven years, and begat sons and daughters:'),
(8, 1, 5, 7, 'and Seth lived after he begat Enosh eight hundred and seven years, and begat sons and daughters:'),
(9, 1, 5, 7, 'And Seth lived after he begot Enosh eight hundred and seven years, and begot sons and daughters.'),
(6, 1, 5, 7, 'And Seth lived after he had begotten Enosh eight hundred and seven years, and begot sons and daughters.'),
(14, 1, 5, 7, 'And Seth liveth after his begetting Enos eight hundred and seven years, and begetteth sons and daughters.'),
(11, 1, 5, 7, 'And Seth shall live after his begetting Enos, seven years and eight hundred years: and he shall beget sons and daughters.'),
(13, 1, 5, 7, 'Seth lived after he became the father of Enosh eight hundred seven years, and became the father of sons and daughters.'),
(10, 1, 5, 7, 'Seth lived after he became the father of Enoshseven hundred and seven years, and fathered sons and daughters.'),
(1, 1, 5, 7, 'And after he had become the father of Enosh, Seth lived 807 years and had other sons and daughters.'),
(5, 1, 5, 7, 'And after he conceived Enos, Seth lived for eight hundred and seven years, and he conceived sons and daughters.'),
(7, 1, 5, 7, 'And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters.'),
(4, 1, 5, 8, 'And all the days of Seth were nine hundred and twelve years: and he died.'),
(12, 1, 5, 8, 'And all the days of Seth were nine hundred and twelve years; and he died.'),
(3, 1, 5, 8, 'and all the days of Seth were nine hundred and twelve years: and he died.'),
(8, 1, 5, 8, 'and all the days of Seth were nine hundred and twelve years: and he died.'),
(9, 1, 5, 8, 'And all the days of Seth were nine hundred and twelve years; and he died.'),
(6, 1, 5, 8, 'And all the days of Seth were nine hundred and twelve years; and he died.'),
(14, 1, 5, 8, 'And all the days of Seth are nine hundred and twelve years, and he dieth.'),
(11, 1, 5, 8, 'And all the days of Seth shall be twelve years and Tune hundred years: and he shall die.'),
(13, 1, 5, 8, 'All the days of Seth were nine hundred twelve years, then he died.'),
(10, 1, 5, 8, 'All the days of Seth were nine hundred and twelve years, then he died.'),
(1, 1, 5, 8, 'So Seth lived a total of 912 years, and then he died.'),
(5, 1, 5, 8, 'And all the days of Seth that passed were nine hundred and twelve years, and then he died.'),
(7, 1, 5, 8, 'And all the days of Seth were nine hundred and twelve years, and he died.'),
(4, 1, 5, 9, 'And Enos lived ninety years, and begat Cainan:'),
(12, 1, 5, 9, 'And Enos lived ninety years, and begat Cainan.'),
(3, 1, 5, 9, 'And Enosh lived ninety years, and begat Kenan.'),
(8, 1, 5, 9, 'And Enosh lived ninety years, and begat Kenan:'),
(9, 1, 5, 9, 'And Enosh lived ninety years, and begot Kenan.'),
(6, 1, 5, 9, 'And Enosh lived ninety years, and begot Cainan.'),
(14, 1, 5, 9, 'And Enos liveth ninety years, and begetteth Cainan.'),
(11, 1, 5, 9, 'And Enos shall live ninety years and shall beget Kainan.'),
(13, 1, 5, 9, 'Enosh lived ninety years, and became the father of Kenan.'),
(10, 1, 5, 9, 'Enosh lived one hundred ninety years, and became the father of Kenan.'),
(1, 1, 5, 9, 'When Enosh was 90 years old, he became the father of Kenan.'),
(5, 1, 5, 9, 'In truth, Enos lived ninety years, and then he conceived Cainan.'),
(7, 1, 5, 9, 'And Enos lived ninety years, and begot Cainan.'),
(4, 1, 5, 10, 'And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:'),
(12, 1, 5, 10, 'And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:'),
(3, 1, 5, 10, 'and Enosh lived after he begat Kenan eight hundred and fifteen years, and begat sons and daughters:'),
(8, 1, 5, 10, 'and Enosh lived after he begat Kenan eight hundred and fifteen years, and begat sons and daughters:'),
(9, 1, 5, 10, 'And Enosh lived after he begot Kenan eight hundred and fifteen years, and begot sons and daughters.'),
(6, 1, 5, 10, 'And Enosh lived after he had begotten Cainan eight hundred and fifteen years, and begot sons and daughters.'),
(14, 1, 5, 10, 'And Enos liveth after his begetting Cainan eight hundred and fifteen years, and begetteth sons and daughters.'),
(11, 1, 5, 10, 'And Enos shall live after his begetting Kainan, fifteen years and eight hundred years: and he shall beget sons and daughters.'),
(13, 1, 5, 10, 'Enosh lived after he became the father of Kenan, eight hundred fifteen years, and became the father of sons and daughters.'),
(10, 1, 5, 10, 'Enosh lived after he became the father of Kenan, seven hundred and fifteen years, and fathered sons and daughters.'),
(1, 1, 5, 10, 'And after he had become the father of Kenan, Enosh lived 815 years and had other sons and daughters.'),
(5, 1, 5, 10, 'After his birth, he lived eight hundred and fifteen years, and he conceived sons and daughters.'),
(7, 1, 5, 10, 'After whose birth he lived eight hundred and fifteen years, and begot sons and daughters.'),
(4, 1, 5, 11, 'And all the days of Enos were nine hundred and five years: and he died.'),
(12, 1, 5, 11, 'And all the days of Enos were nine hundred and five years; and he died.'),
(3, 1, 5, 11, 'and all the days of Enosh were nine hundred and five years: and he died.'),
(8, 1, 5, 11, 'and all the days of Enosh were nine hundred and five years: and he died.'),
(9, 1, 5, 11, 'And all the days of Enosh were nine hundred and five years; and he died.'),
(6, 1, 5, 11, 'And all the days of Enosh were nine hundred and five years; and he died.'),
(14, 1, 5, 11, 'And all the days of Enos are nine hundred and five years, and he dieth.'),
(11, 1, 5, 11, 'And all the days of Enos shall be five years and nine hundred years, and he shall die.'),
(13, 1, 5, 11, 'All the days of Enosh were nine hundred five years, then he died.'),
(10, 1, 5, 11, 'All the days of Enosh were nine hundred and five years, then he died.'),
(1, 1, 5, 11, 'So Enosh lived a total of 905 years, and then he died.'),
(5, 1, 5, 11, 'And all the days of Enos that passed were nine hundred and five years, and then he died.'),
(7, 1, 5, 11, 'And the days of Enos were nine hundred and five years, and he died.'),
(4, 1, 5, 12, 'And Cainan lived seventy years and begat Mahalaleel:'),
(12, 1, 5, 12, 'And Cainan lived seventy years, and begat Mahalaleel:'),
(3, 1, 5, 12, 'And Kenan lived seventy years, and begat Mahalalel:'),
(8, 1, 5, 12, 'And Kenan lived seventy years, and begat Mahalalel:'),
(9, 1, 5, 12, 'And Kenan lived seventy years, and begot Mahalalel.'),
(6, 1, 5, 12, 'And Cainan lived seventy years, and begot Mahalaleel.'),
(14, 1, 5, 12, 'And Cainan liveth seventy years, and begetteth Mahalaleel.'),
(11, 1, 5, 12, 'And Kainan shall live seventy years and shall beget Mahalaleel.'),
(13, 1, 5, 12, 'Kenan lived seventy years, and became the father of Mahalalel.'),
(10, 1, 5, 12, 'Kenan lived one hundred and seventy years, and became the father of Mahalalel.'),
(1, 1, 5, 12, 'When Kenan was 70 years old, he became the father of Mahalalel.'),
(5, 1, 5, 12, 'Likewise, Cainan lived seventy years, and then he conceived Mahalalel.'),
(7, 1, 5, 12, 'And Cainan lived seventy years, and begot Malaleel.'),
(4, 1, 5, 13, 'And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:'),
(12, 1, 5, 13, 'And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:'),
(3, 1, 5, 13, 'and Kenan lived after he begat Mahalalel eight hundred and forty years, and begat sons and daughters:'),
(8, 1, 5, 13, 'and Kenan lived after he begat Mahalalel eight hundred and forty years, and begat sons and daughters:'),
(9, 1, 5, 13, 'And Kenan lived after he begot Mahalalel eight hundred and forty years, and begot sons and daughters.'),
(6, 1, 5, 13, 'And Cainan lived after he had begotten Mahalaleel eight hundred and forty years, and begot sons and daughters.'),
(14, 1, 5, 13, 'And Cainan liveth after his begetting Mahalaleel eight hundred and forty years, and begetteth sons and daughters.'),
(11, 1, 5, 13, 'And Kainan shall live after his begetting Mahalaleel, forty years and and eight hundred years: and shall beget sons and daughters.'),
(13, 1, 5, 13, 'Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of sons and daughters'),
(10, 1, 5, 13, 'Kenan lived after he became the father of Mahalalel seven hundred and forty years, and fathered sons and daughters'),
(1, 1, 5, 13, 'And after he had become the father of Mahalalel, Kenan lived 840 years and had other sons and daughters.'),
(5, 1, 5, 13, 'And after he conceived Mahalalel, Cainan lived for eight hundred and forty years, and he conceived sons and daughters.'),
(7, 1, 5, 13, 'And Cainan lived after he begot Malaleel, eight hundred forty years, and begot sons and daughters.'),
(4, 1, 5, 14, 'And all the days of Cainan were nine hundred and ten years: and he died.'),
(12, 1, 5, 14, 'And all the days of Cainan were nine hundred and ten years; and he died.'),
(3, 1, 5, 14, 'and all the days of Kenan were nine hundred and ten years: and he died.'),
(8, 1, 5, 14, 'and all the days of Kenan were nine hundred and ten years: and he died.'),
(9, 1, 5, 14, 'And all the days of Kenan were nine hundred and ten years; and he died.'),
(6, 1, 5, 14, 'And all the days of Cainan were nine hundred and ten years; and he died.'),
(14, 1, 5, 14, 'And all the days of Cainan are nine hundred and ten years, and he dieth.'),
(11, 1, 5, 14, 'And all the days of Kainan shall be ten years and nine hundred years, and he shall die.'),
(13, 1, 5, 14, 'and all the days of Kenan were nine hundred ten years, then he died.'),
(10, 1, 5, 14, 'and all the days of Kenan were nine hundred and ten years, then he died.'),
(1, 1, 5, 14, 'So Kenan lived a total of 910 years, and then he died.'),
(5, 1, 5, 14, 'And all the days of Cainan that passed were nine hundred and ten years, and then he died.'),
(7, 1, 5, 14, 'And all the days of Cainan were nine hundred and ten years, and he died.'),
(4, 1, 5, 15, 'And Mahalaleel lived sixty and five years, and begat Jared:'),
(12, 1, 5, 15, 'And Mahalaleel lived sixty and five years, and begat Jared:'),
(3, 1, 5, 15, 'And Mahalalel lived sixty and five years, and begat Jared:'),
(8, 1, 5, 15, 'And Mahalalel lived sixty and five years, and begat Jared:'),
(9, 1, 5, 15, 'And Mahalalel lived sixty and five years, and begot Jared.'),
(6, 1, 5, 15, 'And Mahalaleel lived sixty-five years, and begot Jared.'),
(14, 1, 5, 15, 'And Mahalaleel liveth five and sixty years, and begetteth Jared.'),
(11, 1, 5, 15, 'And Mahalaleel shall live five years and sixty years, and he shall beget Jared.'),
(13, 1, 5, 15, 'Mahalalel lived sixty-five years, and became the father of Jared.'),
(10, 1, 5, 15, 'Mahalalel lived one hundred and sixty-five years, and became the father of Jared.'),
(1, 1, 5, 15, 'When Mahalalel was 65 years old, he became the father of Jared.'),
(5, 1, 5, 15, 'And Mahalalel lived sixty-five years, and then he conceived Jared.'),
(7, 1, 5, 15, 'And Malaleel lived sixty-five years, and begot Jared.'),
(4, 1, 5, 16, 'And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:'),
(12, 1, 5, 16, 'And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:'),
(3, 1, 5, 16, 'And Mahalalel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:'),
(8, 1, 5, 16, 'And Mahalalel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:'),
(9, 1, 5, 16, 'And Mahalalel lived after he begot Jared eight hundred and thirty years, and begot sons and daughters.'),
(6, 1, 5, 16, 'And Mahalaleel lived after he had begotten Jared eight hundred and thirty years, and begot sons and daughters.'),
(14, 1, 5, 16, 'And Mahalaleel liveth after his begetting Jared eight hundred and thirty years, and begetteth sons and daughters.'),
(11, 1, 5, 16, 'And Mahalaleel shall live after his begetting Jared, thirty years and eight hundred years; and he shall beget sons and daughters.'),
(13, 1, 5, 16, 'Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of sons and daughters.'),
(10, 1, 5, 16, 'Mahalalel lived after he became the father of Jared seven hundred and thirty years, and fathered sons and daughters.'),
(1, 1, 5, 16, 'And after he had become the father of Jared, Mahalalel lived 830 years and had other sons and daughters.'),
(5, 1, 5, 16, 'And after he conceived Jared, Mahalalel lived for eight hundred and thirty years, and he conceived sons and daughters.'),
(7, 1, 5, 16, 'And Malaleel lived after he begot Jared, eight hundred and thirty years, and begot sons and daughters.'),
(4, 1, 5, 17, 'And all the days of Mahalaleel were eight hundred ninety and five years: and he died.'),
(12, 1, 5, 17, 'And all the days of Mahalaleel were eight hundred ninety and five years; and he died.'),
(3, 1, 5, 17, 'and all the days of Mahalalel were eight hundred ninety and five years: and he died.'),
(8, 1, 5, 17, 'and all the days of Mahalalel were eight hundred ninety and five years: and he died.'),
(9, 1, 5, 17, 'And all the days of Mahalalel were eight hundred ninety and five years; and he died.'),
(6, 1, 5, 17, 'And all the days of Mahalaleel were eight hundred and ninety-five years; and he died.'),
(14, 1, 5, 17, 'And all the days of Mahalaleel are eight hundred and ninety and five years, and he dieth.'),
(11, 1, 5, 17, 'And all the days of Mahalaleel shall be five and ninety years and eight hundred years, and he shall die.'),
(13, 1, 5, 17, 'All the days of Mahalalel were eight hundred ninety-five years, then he died.'),
(10, 1, 5, 17, 'All the days of Mahalalel were eight hundred and ninety-five years, then he died.'),
(1, 1, 5, 17, 'So Mahalalel lived a total of 895 years, and then he died.'),
(5, 1, 5, 17, 'And all the days of Mahalalel that passed were eight hundred and ninety-five years, and then he died.'),
(7, 1, 5, 17, 'And all the days of Malaleel were eight hundred and ninety-five years, and he died.'),
(4, 1, 5, 18, 'And Jared lived an hundred sixty and two years, and he begat Enoch:'),
(12, 1, 5, 18, 'And Jared lived a hundred sixty and two years, and he begat Enoch:'),
(3, 1, 5, 18, 'And Jared lived a hundred sixty and two years, and begat Enoch:'),
(8, 1, 5, 18, 'And Jared lived an hundred sixty and two years, and begat Enoch:'),
(9, 1, 5, 18, 'And Jared lived a hundred sixty and two years, and begot Enoch.'),
(6, 1, 5, 18, 'And Jared lived a hundred and sixty-two years, and begot Enoch.'),
(14, 1, 5, 18, 'And Jared liveth an hundred and sixty and two years, and begetteth Enoch.'),
(11, 1, 5, 18, 'And Jared shall live two and sixty years, and an hundred years, and he shall beget Enoch.'),
(13, 1, 5, 18, 'Jared lived one hundred sixty-two years, and became the father of Enoch.'),
(10, 1, 5, 18, 'Jared lived one hundred and sixty-two years, and became the father of Enoch.'),
(1, 1, 5, 18, 'When Jared was 162 years old, he became the father of Enoch.'),
(5, 1, 5, 18, 'And Jared lived for one hundred and sixty-two years, and then he conceived Enoch.'),
(7, 1, 5, 18, 'And Jared lived a hundred and sixty-two years, and begot Henoch.'),
(4, 1, 5, 19, 'And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:'),
(12, 1, 5, 19, 'And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:'),
(3, 1, 5, 19, 'and Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:'),
(8, 1, 5, 19, 'and Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:'),
(9, 1, 5, 19, 'And Jared lived after he begot Enoch eight hundred years, and begot sons and daughters.'),
(6, 1, 5, 19, 'And Jared lived after he had begotten Enoch eight hundred years, and begot sons and daughters.'),
(14, 1, 5, 19, 'And Jared liveth after his begetting Enoch eight hundred years, and begetteth sons and daughters.'),
(11, 1, 5, 19, 'And Jared shall live after his begetting Enoch, eight hundred years, and shall beget sons and daughters.'),
(13, 1, 5, 19, 'Jared lived after he became the father of Enoch eight hundred years, and became the father of sons and daughters.'),
(10, 1, 5, 19, 'Jared lived after he became the father of Enoch eight hundred years, and fathered sons and daughters.'),
(1, 1, 5, 19, 'And after he had become the father of Enoch, Jared lived 800 years and had other sons and daughters.'),
(5, 1, 5, 19, 'And after he conceived Enoch, Jared lived for eight hundred years, and he conceived sons and daughters.'),
(7, 1, 5, 19, 'And Jared lived after he begot Henoch, eight hundred years, and begot sons and daughters.'),
(4, 1, 5, 20, 'And all the days of Jared were nine hundred sixty and two years: and he died.'),
(12, 1, 5, 20, 'And all the days of Jared were nine hundred sixty and two years; and he died.'),
(3, 1, 5, 20, 'And all the days of Jared were nine hundred sixty and two years: and he died.'),
(8, 1, 5, 20, 'And all the days of Jared were nine hundred sixty and two years: and he died.'),
(9, 1, 5, 20, 'And all the days of Jared were nine hundred sixty and two years; and he died.'),
(6, 1, 5, 20, 'And all the days of Jared were nine hundred and sixty-two years; and he died.'),
(14, 1, 5, 20, 'And all the days of Jared are nine hundred and sixty and two years, and he dieth.'),
(11, 1, 5, 20, 'And all the years of Jared shall be two and sixty years and nine hundred years, and he shall die.'),
(13, 1, 5, 20, 'All the days of Jared were nine hundred sixty-two years, then he died.'),
(10, 1, 5, 20, 'All the days of Jared were nine hundred and sixty-two years, then he died.'),
(1, 1, 5, 20, 'So Jared lived a total of 962 years, and then he died.'),
(5, 1, 5, 20, 'And all the days of Jared that passed were nine hundred and sixty-two years, and then he died.'),
(7, 1, 5, 20, 'And all the days of Jared were nine hundred and sixty-two years, and he died.'),
(4, 1, 5, 21, 'And Enoch lived sixty and five years, and begat Methuselah:'),
(12, 1, 5, 21, 'And Enoch lived sixty and five years, and begat Methuselah:'),
(3, 1, 5, 21, 'And Enoch lived sixty and five years, and begat Methuselah:'),
(8, 1, 5, 21, 'And Enoch lived sixty and five years, and begat Methuselah:'),
(9, 1, 5, 21, 'And Enoch lived sixty and five years, and begot Methuselah.'),
(6, 1, 5, 21, 'And Enoch lived sixty-five years, and begot Methushelah.'),
(14, 1, 5, 21, 'And Enoch liveth five and sixty years, and begetteth Methuselah.'),
(11, 1, 5, 21, 'And Enoch shall live five and sixty years, and he shall beget Methuselah.'),
(13, 1, 5, 21, 'Enoch lived sixty-five years, and became the father of Methuselah.'),
(10, 1, 5, 21, 'Enoch lived one hundred and sixty-five years, and became the father of Methuselah.'),
(1, 1, 5, 21, 'When Enoch was 65 years old, he became the father of Methuselah.'),
(5, 1, 5, 21, 'Now Enoch lived for sixty-five years, and then he conceived Methuselah.'),
(7, 1, 5, 21, 'And Henoch lived sixty-five years, and begot Mathusala.'),
(4, 1, 5, 22, 'And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:'),
(12, 1, 5, 22, 'And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:'),
(3, 1, 5, 22, 'and Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:'),
(8, 1, 5, 22, 'and Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:'),
(9, 1, 5, 22, 'And Enoch walked with God after he begot Methuselah three hundred years, and begot sons and daughters.'),
(6, 1, 5, 22, 'And Enoch walked with God after he had begotten Methushelah three hundred years, and begot sons and daughters.'),
(14, 1, 5, 22, 'And Enoch walketh habitually with God after his begetting Methuselah three hundred years, and begetteth sons and daughters.'),
(11, 1, 5, 22, 'And Enoch shall walk with God after his begetting Methuselah, three hundred years, and he shall beget sons and daughters.'),
(13, 1, 5, 22, 'Enoch walked with God after he became the father of Methuselah three hundred years, and became the father of sons and daughters.'),
(10, 1, 5, 22, 'Enoch walked with God after he became the father of Methuselah two hundred years, and fathered sons and daughters.'),
(1, 1, 5, 22, 'And after he had become the father of Methuselah, Enoch walked with God 300 years and had other sons and daughters.'),
(5, 1, 5, 22, 'And Enoch walked with God. And after he conceived Methuselah, he lived for three hundred years, and he conceived sons and daughters.'),
(7, 1, 5, 22, 'And Henoch walked with God: and lived after he begot Mathusala, three hundred years, and begot sons and daughters.'),
(4, 1, 5, 23, 'And all the days of Enoch were three hundred sixty and five years:'),
(12, 1, 5, 23, 'And all the days of Enoch were three hundred sixty and five years:'),
(3, 1, 5, 23, 'and all the days of Enoch were three hundred sixty and five years:'),
(8, 1, 5, 23, 'and all the days of Enoch were three hundred sixty and five years:'),
(9, 1, 5, 23, 'And all the days of Enoch were three hundred sixty and five years.'),
(6, 1, 5, 23, 'And all the days of Enoch were three hundred and sixty-five years.'),
(14, 1, 5, 23, 'And all the days of Enoch are three hundred and sixty and five years.'),
(11, 1, 5, 23, 'And all the days of Enoch shall be five and sixty years and three hundred years.'),
(13, 1, 5, 23, 'All the days of Enoch were three hundred sixty-five years.'),
(10, 1, 5, 23, 'All the days of Enoch were three hundred and sixty-five years.'),
(1, 1, 5, 23, 'So Enoch lived a total of 365 years.'),
(5, 1, 5, 23, 'And all the days of Enoch that passed were three hundred and sixty-five years.'),
(7, 1, 5, 23, 'And all the days of Henoch were three hundred and sixty-five years.'),
(4, 1, 5, 24, 'And Enoch walked with God: and he was not; for God took him.'),
(12, 1, 5, 24, 'And Enoch walked with God, and he was not: for God took him.'),
(3, 1, 5, 24, 'and Enoch walked with God: and he was not; for God took him.'),
(8, 1, 5, 24, 'and Enoch walked with God: and he was not; for God took him.'),
(9, 1, 5, 24, 'And Enoch walked with God, and he was not; for God took him.'),
(6, 1, 5, 24, 'And Enoch walked with God; and he was not, for God took him.'),
(14, 1, 5, 24, 'And Enoch walketh habitually with God, and he is not, for God hath taken him.'),
(11, 1, 5, 24, 'And Enoch shall walk with God, and be not, for God took him.'),
(13, 1, 5, 24, 'Enoch walked with God, and he was not, for God took him.'),
(10, 1, 5, 24, 'Enoch walked with God, and then he was not there, for God took him.'),
(1, 1, 5, 24, 'Enoch walked with God, and then he was no more, because God had taken him away.'),
(5, 1, 5, 24, 'And he walked with God, and then he was seen no more, because God took him.'),
(7, 1, 5, 24, 'And he walked with God, and was seen no more: because God took him.'),
(4, 1, 5, 25, 'And Methuselah lived an hundred eighty and seven years, and begat Lamech.'),
(12, 1, 5, 25, 'And Methuselah lived a hundred eighty and seven years, and begat Lamech:'),
(3, 1, 5, 25, 'And Methuselah lived a hundred eighty and seven years, and begat Lamech:'),
(8, 1, 5, 25, 'And Methuselah lived an hundred eighty and seven years, and begat Lamech:'),
(9, 1, 5, 25, 'And Methuselah lived a hundred eighty and seven years, and begot Lamech.'),
(6, 1, 5, 25, 'And Methushelah lived a hundred and eighty-seven years, and begot Lemech.'),
(14, 1, 5, 25, 'And Methuselah liveth an hundred and eighty and seven years, and begetteth Lamech.'),
(11, 1, 5, 25, 'And Methuselah shall live seven and eighty years and a hundred years, and he shall beget Lamech.'),
(13, 1, 5, 25, 'Methuselah lived one hundred eighty-seven years, and became the father of Lamech.'),
(10, 1, 5, 25, 'Methuselah lived one hundred and eighty-seven years, and became the father of Lamech.'),
(1, 1, 5, 25, 'When Methuselah was 187 years old, he became the father of Lamech.'),
(5, 1, 5, 25, 'Likewise, Methuselah lived for one hundred and eighty-seven years, and then he conceived Lamech.'),
(7, 1, 5, 25, 'And Mathusala lived a hundred and eighty-seven years, and begot Lamech.'),
(4, 1, 5, 26, 'And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:'),
(12, 1, 5, 26, 'And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:'),
(3, 1, 5, 26, 'and Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.'),
(8, 1, 5, 26, 'and Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:'),
(9, 1, 5, 26, 'And Methuselah lived after he begot Lamech seven hundred eighty and two years, and begot sons and daughters.'),
(6, 1, 5, 26, 'And Methushelah lived after he had begotten Lemech seven hundred and eighty-two years, and begot sons and daughters.'),
(14, 1, 5, 26, 'And Methuselah liveth after his begetting Lamech seven hundred and eighty and two years, and begetteth sons and daughters.'),
(11, 1, 5, 26, 'And Methuselah shall live after his begetting Lamech, two and eighty years and seven hundred years, and he shall beget sons and daughters.'),
(13, 1, 5, 26, 'Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of sons and daughters.'),
(10, 1, 5, 26, 'Methuselah lived after he became the father of Lamech seven hundred and eighty-two years, and fathered sons and daughters.'),
(1, 1, 5, 26, 'And after he had become the father of Lamech, Methuselah lived 782 years and had other sons and daughters.'),
(5, 1, 5, 26, 'And after he conceived Lamech, Methuselah lived for seven hundred and eighty-two years, and he conceived sons and daughters.'),
(7, 1, 5, 26, 'And Mathusala lived after he begot Lamech, seven hundred and eighty-two years, and begot sons and daughters.'),
(4, 1, 5, 27, 'And all the days of Methuselah were nine hundred sixty and nine years: and he died.'),
(12, 1, 5, 27, 'And all the days of Methuselah were nine hundred sixty and nine years; and he died.'),
(3, 1, 5, 27, 'And all the days of Methuselah were nine hundred sixty and nine years: and he died.'),
(8, 1, 5, 27, 'And all the days of Methuselah were nine hundred sixty and nine years: and he died.'),
(9, 1, 5, 27, 'And all the days of Methuselah were nine hundred sixty and nine years; and he died.'),
(6, 1, 5, 27, 'And all the days of Methushelah were nine hundred and sixty-nine years; and he died.'),
(14, 1, 5, 27, 'And all the days of Methuselah are nine hundred and sixty and nine years, and he dieth.'),
(11, 1, 5, 27, 'And all the days of Methuselah shall be nine and sixty years and nine hundred years, and he shall die.'),
(13, 1, 5, 27, 'All the days of Methuselah were nine hundred sixty-nine years, then he died.'),
(10, 1, 5, 27, 'All the days of Methuselah were nine hundred and sixty-nine years, then he died.'),
(1, 1, 5, 27, 'So Methuselah lived a total of 969 years, and then he died.'),
(5, 1, 5, 27, 'And all the days of Methuselah that passed were nine hundred and sixty-nine years, and then he died.'),
(7, 1, 5, 27, 'And all the days of Mathusala were nine hundred and sixty-nine years, and he died.'),
(4, 1, 5, 28, 'And Lamech lived an hundred eighty and two years, and begat a son:'),
(12, 1, 5, 28, 'And Lamech lived a hundred eighty and two years; and begat a son:'),
(3, 1, 5, 28, 'And Lamech lived a hundred eighty and two years, and begat a son:'),
(8, 1, 5, 28, 'And Lamech lived an hundred eighty and two years, and begat a son:'),
(9, 1, 5, 28, 'And Lamech lived a hundred eighty and two years, and begot a son.'),
(6, 1, 5, 28, 'And Lemech lived a hundred and eighty-two years, and begot a son.'),
(14, 1, 5, 28, 'And Lamech liveth an hundred and eighty and two years, and begetteth a son,'),
(11, 1, 5, 28, 'Ana Lamech shall live two and eighty years and a hundred years, and he shall beget a son.'),
(13, 1, 5, 28, 'Lamech lived one hundred eighty-two years, and became the father of a son,'),
(10, 1, 5, 28, 'Lamech lived one hundred and eighty-two years, and became the father of a son,'),
(1, 1, 5, 28, 'When Lamech was 182 years old, he had a son.'),
(5, 1, 5, 28, 'Then Lamech lived for one hundred and eighty-two years, and he conceived a son.'),
(7, 1, 5, 28, 'And Lamech lived a hundred and eighty-two years, and begot a son.'),
(4, 1, 5, 29, 'And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD has cursed.'),
(12, 1, 5, 29, 'And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.'),
(3, 1, 5, 29, 'and he called his name Noah, saying, This same shall comfort us in our work and in the toil of our hands, which cometh because of the ground which Jehovah hath cursed.'),
(8, 1, 5, 29, 'and he called his name Noah, saying, This same shall comfort us for our work and for the toil of our hands, because of the ground which the LORD hath cursed.'),
(9, 1, 5, 29, 'And he called his name Noah, saying: ‘This same shall  comfort us in our work and in the toil of our hands, which cometh from the ground which the LORD hath cursed.’'),
(6, 1, 5, 29, 'And he called his name Noah, saying, This [one] shall comfort us concerning our work and concerning the toil of our hands, because of the ground which Jehovah has cursed.'),
(14, 1, 5, 29, 'and calleth his name Noah, saying, ‘This one doth comfort us concerning our work, and concerning the labour of our hands, because of the ground which Jehovah hath cursed.’'),
(11, 1, 5, 29, 'And he shall call his name Noah, saying, This shall console us from our work and from the labor of our hands because of the earth which Jehovah cursed it.'),
(13, 1, 5, 29, 'and he named him Noah, saying, “This same will comfort us in our work and in the toil of our hands, because of the ground which Yahweh has cursed.”'),
(10, 1, 5, 29, 'and he named him Noah, saying, “This one will comfort us in our labor and in the hard work of our hands, because of the ground which the LORD has cursed.”'),
(1, 1, 5, 29, 'And he named him Noah, saying, “May this one comfort us in the labor and toil of our hands caused by the ground that the LORD has cursed.”'),
(5, 1, 5, 29, 'And he called his name Noah, saying, “This one will console us from the works and hardships of our hands, in the land that the Lord has cursed.”'),
(7, 1, 5, 29, 'And he called his name Noe, saying: This same shall comfort us from the works and labours of our hands on the earth which the Lord hath cursed.'),
(4, 1, 5, 30, 'And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:'),
(12, 1, 5, 30, 'And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:'),
(3, 1, 5, 30, 'And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:'),
(8, 1, 5, 30, 'And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:'),
(9, 1, 5, 30, 'And Lamech lived after he begot Noah five hundred ninety and five years, and begot sons and daughters.'),
(6, 1, 5, 30, 'And Lemech lived after he had begotten Noah five hundred and ninety-five years, and begot sons and daughters.'),
(14, 1, 5, 30, 'And Lamech liveth after his begetting Noah five hundred and ninety and five years, and begetteth sons and daughters.'),
(11, 1, 5, 30, 'And Lamech shall live after the begetting of Noah five and ninety years and five hundred years, and he shall beget sons and daughters.'),
(13, 1, 5, 30, 'Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of sons and daughters.'),
(10, 1, 5, 30, 'Lamech lived after he became the father of Noah five hundred and ninety-five years, and fathered sons and daughters.'),
(1, 1, 5, 30, 'And after he had become the father of Noah, Lamech lived 595 years and had other sons and daughters.'),
(5, 1, 5, 30, 'And after he conceived Noah, Lamech lived for five hundred and ninety-five years, and he conceived sons and daughters.'),
(7, 1, 5, 30, 'And Lamech lived after he begot Noe, five hundred and ninety-five years, and he begot sons and daughters.'),
(4, 1, 5, 31, 'And all the days of Lamech were seven hundred seventy and seven years: and he died.'),
(12, 1, 5, 31, 'And all the days of Lamech were seven hundred seventy and seven years; and he died.'),
(3, 1, 5, 31, 'And all the days of Lamech were seven hundred seventy and seven years: and he died.'),
(8, 1, 5, 31, 'And all the days of Lamech were seven hundred seventy and seven years: and he died.'),
(9, 1, 5, 31, 'And all the days of Lamech were seven hundred seventy and seven years; and he died.'),
(6, 1, 5, 31, 'And all the days of Lemech were seven hundred and seventy-seven years; and he died.'),
(14, 1, 5, 31, 'And all the days of Lamech are seven hundred and seventy and seven years, and he dieth.'),
(11, 1, 5, 31, 'And all the days of Lamech shall be seven and seventy years and seven hundred years, and he shall die.'),
(13, 1, 5, 31, 'All the days of Lamech were seven hundred seventy-seven years, then he died.'),
(10, 1, 5, 31, 'All the days of Lamech were seven hundred and seventy-seven years, then he died.'),
(1, 1, 5, 31, 'So Lamech lived a total of 777 years, and then he died.'),
(5, 1, 5, 31, 'And all the days of Lamech that passed were seven hundred and seventy-seven years, and then he died.'),
(7, 1, 5, 31, 'And all the days of Lamech came to seven hundred and seventy-seven years, and he died.'),
(4, 1, 5, 32, 'And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.'),
(12, 1, 5, 32, 'And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.'),
(3, 1, 5, 32, 'And Noah was five hundred years old: And Noah begat Shem, Ham, and Japheth.'),
(8, 1, 5, 32, 'And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.'),
(9, 1, 5, 32, 'And Noah was five hundred years old; and Noah begot Shem, Ham, and Japheth.'),
(6, 1, 5, 32, 'And Noah was five hundred years old, and Noah begot Shem, Ham, and Japheth.'),
(14, 1, 5, 32, 'And Noah is a son of five hundred years, and Noah begetteth Shem, Ham, and Japheth.'),
(11, 1, 5, 32, 'And Noah shall be the son of five hundred years, and Noah shall beget Shem, Ham, and Japheth.'),
(13, 1, 5, 32, 'Noah was five hundred years old, and Noah became the father of Shem, Ham, and Japheth.'),
(10, 1, 5, 32, 'Noah was five hundred years old, and Noah became the father of Shem, Ham, and Japheth.'),
(1, 1, 5, 32, 'After Noah was 500 years old, he became the father of Shem, Ham, and Japheth.'),
(5, 1, 5, 32, 'In truth, when Noah was five hundred years old, he conceived Shem, Ham, and Japheth.'),
(7, 1, 5, 32, 'And Noe, when he was five hundred years old, begot Sem, Cham, and Japheth.'),
(4, 1, 6, 1, 'And it came to pass, when men began to multiply on the face of the earth, and daughters were born to them,'),
(12, 1, 6, 1, 'And it came to pass, when men began to multiply on the face of the earth, and daughters were born to them,'),
(3, 1, 6, 1, 'And it came to pass, when men began to multiply on the face of the ground, and daughters were born unto them,'),
(8, 1, 6, 1, 'And it came to pass, when men began to multiply on the face of the ground, and daughters were born unto them,'),
(9, 1, 6, 1, 'And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,'),
(6, 1, 6, 1, 'And it came to pass when mankind began to multiply on the earth, and daughters were born to them,'),
(14, 1, 6, 1, 'And it cometh to pass that mankind have begun to multiply on the face of the ground, and daughters have been born to them,'),
(11, 1, 6, 1, 'And it shall be when man begins to multiply upon the face of the earth, and daughters were born to them,'),
(13, 1, 6, 1, 'It happened, when men began to multiply on the surface of the ground, and daughters were born to them,'),
(10, 1, 6, 1, 'And it happened, when humankind began to multiply on the face of the land, and daughters were born to them,'),
(1, 1, 6, 1, 'Now when men began to multiply on the face of the earth and daughters were born to them,'),
(5, 1, 6, 1, 'And when men began to be multiplied upon the earth, and daughters were born to them,'),
(7, 1, 6, 1, 'And after that men began to be multiplied upon the earth, and daughters were born to them.'),
(4, 1, 6, 2, 'That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.'),
(12, 1, 6, 2, 'That the sons of God saw the daughters of men that they were fair; and they took them wives of all whom they chose.'),
(3, 1, 6, 2, 'that the sons of God saw the daughters of men that they were fair; and they took them wives of all that they chose.'),
(8, 1, 6, 2, 'that the sons of God saw the daughters of men that they were fair; and they took them wives of all that they chose.'),
(9, 1, 6, 2, 'that the sons of God saw the daughters of men that they were fair; and they took them wives, whomsoever they chose.'),
(6, 1, 6, 2, 'that the sons of God saw the daughters of men that they were fair, and took themselves wives of all that they chose.'),
(14, 1, 6, 2, 'and sons of God see the daughters of men that they are fair, and they take to themselves women of all whom they have chosen.'),
(11, 1, 6, 2, 'And the sons of God will see the daughters of Adam that they are good, and they will take to them wives of all which they chose.'),
(13, 1, 6, 2, 'that God’s sons saw that men’s daughters were beautiful, and they took for themselves wives of all that they chose.'),
(10, 1, 6, 2, 'that God’s sons saw that the daughters of humankind were beautiful, and they took wives for themselves, whomever they chose.'),
(1, 1, 6, 2, 'the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose.'),
(5, 1, 6, 2, 'the sons of God, seeing that the daughters of men were beautiful, took to themselves wives from all whom they chose.'),
(7, 1, 6, 2, 'The sons of God seeing the daughters of men, that they were fair, took themselves wives of all which they chose.'),
(4, 1, 6, 3, 'And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.'),
(12, 1, 6, 3, 'And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be a hundred and twenty years.'),
(3, 1, 6, 3, 'And Jehovah said, My spirit shall not strive with man for ever, for that he also is flesh: yet shall his days be a hundred and twenty years.'),
(8, 1, 6, 3, 'And the LORD said, My spirit shall not strive with man for ever, for that he also is flesh: yet shall his days be an hundred and twenty years.'),
(9, 1, 6, 3, 'And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’'),
(6, 1, 6, 3, 'And Jehovah said, My Spirit shall not always plead with Man; for he indeed is flesh; but his days shall be a hundred and twenty years.'),
(14, 1, 6, 3, 'And Jehovah saith, ‘My Spirit doth not strive in man—to the age; in their erring they are flesh:’ and his days have been an hundred and twenty years.'),
(11, 1, 6, 3, 'And Jehovah will say, My spirit will not forever be low in man, for that he is flesh and his days were one hundred and twenty years.'),
(13, 1, 6, 3, 'Yahweh said, “My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years.”'),
(10, 1, 6, 3, 'And the LORD said, “My Spirit will not remain in humankind forever, since he is indeed flesh; yet his days will be one hundred twenty years.”'),
(1, 1, 6, 3, 'So the LORD said, “My Spirit will not contend with man forever, for he is mortal; his days shall be 120 years.”'),
(5, 1, 6, 3, 'And God said: “My spirit shall not remain in man forever, because he is flesh. And so his days shall be one hundred and twenty years.”'),
(7, 1, 6, 3, 'And God said: My spirit shall not remain in man for ever, because he is flesh, and his days shall be a hundred and twenty years.'),
(4, 1, 6, 4, 'There were giants in the earth in those days; and also after that, when the sons of God came in to the daughters of men, and they bore children to them, the same became mighty men which were of old, men of renown.'),
(12, 1, 6, 4, 'There were giants in the earth in those days; and also after that, when the sons of God came in to the daughters of men, and they bore children to them: the same became mighty men, who were of old, men of renown.'),
(3, 1, 6, 4, 'The Nephilim were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare children to them: the same were the mighty men that were of old, the men of renown.'),
(8, 1, 6, 4, 'The Nephilim were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare children to them: the same were the mighty men which were of old, the men of renown.'),
(9, 1, 6, 4, 'The Nephilim were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown.'),
(6, 1, 6, 4, 'In those days were the giants on the earth, and also afterwards, when the sons of God had come in to the daughters of men, and they had borne [children] to them; these were the heroes, who of old were men of renown.'),
(14, 1, 6, 4, 'The fallen ones were in the earth in those days, and even afterwards when sons of God come in unto daughters of men, and they have borne to them—they are the heroes, who, from of old, are the men of name.'),
(11, 1, 6, 4, 'Giants were in the earth in these days, and also after that, when the sons of God shall come in to the daughters of man and they shall bring forth to them which are men of old, men of name.'),
(13, 1, 6, 4, 'The Nephilim were in the earth in those days, and also after that, when God’s sons came in to men’s daughters. They bore children to them. Those were the mighty men who were of old, men of renown.'),
(10, 1, 6, 4, 'The Nephilim were on the earth in those days (and also after that), when the sons of God had sexual relations with the daughters of humankind and had children by them. They were the mighty men who were from ancient times, famous men.'),
(1, 1, 6, 4, 'The Nephilim were on the earth in those days—and afterward as well—when the sons of God had relations with the daughters of men. And they bore them children who became the mighty men of old, men of renown.'),
(5, 1, 6, 4, 'Now giants were upon the earth in those days. For after the sons of God went in to the daughters of men, and they conceived, these became the powerful ones of ancient times, men of renown.'),
(7, 1, 6, 4, 'Now giants were upon the earth in those days. For after the sons of God went in to the daughters of men and they brought forth children, these are the mighty men of old, men of renown.'),
(4, 1, 6, 5, 'And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.'),
(12, 1, 6, 5, 'And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.'),
(3, 1, 6, 5, 'And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.'),
(8, 1, 6, 5, 'And the LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.'),
(9, 1, 6, 5, 'And the LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.'),
(6, 1, 6, 5, 'And Jehovah saw that the wickedness of Man was great on the earth, and every imagination of the thoughts of his heart only evil continually.'),
(14, 1, 6, 5, 'And Jehovah seeth that abundant is the wickedness of man in the earth, and every imagination of the thoughts of his heart only evil all the day;'),
(11, 1, 6, 5, 'And Jehovah will see that great the evil of man in the earth, and every formation of the thoughts of his heart only evil all the days.'),
(13, 1, 6, 5, 'Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.'),
(10, 1, 6, 5, 'And the LORD saw that the wickedness of humankind was great on the earth, and that every inclination of the thoughts of his heart was only evil continually.'),
(1, 1, 6, 5, 'Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 1, 6, 5, 'Then God, seeing that the wickedness of men was great upon the earth and that every thought of their heart was intent upon evil at all times,'),
(7, 1, 6, 5, 'And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times,'),
(4, 1, 6, 6, 'And it repented the LORD that he had made man on the earth, and it grieved him at his heart.'),
(12, 1, 6, 6, 'And the LORD repented that he had made man on the earth, and it grieved him at his heart.'),
(3, 1, 6, 6, 'And it repented Jehovah that he had made man on the earth, and it grieved him at his heart.'),
(8, 1, 6, 6, 'And it repented the LORD that he had made man on the earth, and it grieved him at his heart.'),
(9, 1, 6, 6, 'And it repented the LORD that He had made man on the earth, and it grieved Him at His heart.'),
(6, 1, 6, 6, 'And Jehovah repented that he had made Man on the earth, and it grieved him in his heart.'),
(14, 1, 6, 6, 'and Jehovah repenteth that He hath made man in the earth, and He grieveth Himself—unto His heart.'),
(11, 1, 6, 6, 'And Jehovah will lament that he made man in the earth, and he will be grieved at his heart.'),
(13, 1, 6, 6, 'Yahweh was sorry that he had made man on the earth, and it grieved him in his heart.'),
(10, 1, 6, 6, 'And God was sorry that he had made humankind on the earth, and he was grieved in his heart.'),
(1, 1, 6, 6, 'And the LORD regretted that He had made man on the earth, and He was grieved in His heart.'),
(5, 1, 6, 6, 'repented that he had made man on the earth. And being touched inwardly with a sorrow of heart,'),
(7, 1, 6, 6, 'It repented him that he had made man on the earth. And being touched inwardly with sorrow of heart,'),
(4, 1, 6, 7, 'And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repents me that I have made them.'),
(12, 1, 6, 7, 'And the LORD said, I will destroy man whom I have created, from the face of the earth, both man and beast, and the creeping animal, and the fowls of the air; for I repent that I have made them.'),
(3, 1, 6, 7, 'And Jehovah said, I will destroy man whom I have created from the face of the ground; both man, and beast, and creeping things, and birds of the heavens; for it repenteth me that I have made them.'),
(8, 1, 6, 7, 'And the LORD said, I will destroy man whom I have created from the face of the ground; both man, and beast, and creeping thing, and fowl of the air; for it repeateth me that I have made them.'),
(9, 1, 6, 7, 'And the LORD said: ‘I will blot out man whom I have created from the face of the earth; both man, and beast, and creeping thing, and fowl of the air; for it repenteth Me that I have made them.’'),
(6, 1, 6, 7, 'And Jehovah said, I will destroy Man, whom I have created, from the earth—from man to cattle, to creeping things, and to fowl of the heavens; for I repent that I have made them.'),
(14, 1, 6, 7, 'And Jehovah saith, ‘I wipe away man whom I have prepared from off the face of the ground, from man unto beast, unto creeping thing, and unto fowl of the heavens, for I have repented that I have made them.’'),
(11, 1, 6, 7, 'And Jehovah will say, I will wipe out man whom I formed from above the face of the earth; from man even to cattle, even to the creeping thing and even to the birds of the heavens; and I was grieved that I made them.'),
(13, 1, 6, 7, 'Yahweh said, “I will destroy man whom I have created from the surface of the ground; man, along with animals, creeping things, and birds of the sky; for I am sorry that I have made them.”'),
(10, 1, 6, 7, 'God said, “I will destroy humankind whom I have created from the face of the earth; humankind, along with animals, crawling creatures, and flying creatures of the sky; for I am sorry that I have made them.”'),
(1, 1, 6, 7, 'So the LORD said, “I will blot out man, whom I have created, from the face of the earth—every man and beast and crawling creature and bird of the air—for I am grieved that I have made them.”'),
(5, 1, 6, 7, 'he said, “I will eliminate man, whom I have created, from the face of the earth, from man to other living things, from animals even to the flying things of the air. For it grieves me that I have made them.”'),
(7, 1, 6, 7, 'He said: I will destroy man, whom I have created, from the face of the earth, from man even to beasts, from the creeping thing even to the fowls of the air, for it repenteth me that I have made them.'),
(4, 1, 6, 8, 'But Noah found grace in the eyes of the LORD.'),
(12, 1, 6, 8, 'But Noah found grace in the eyes of the LORD.'),
(3, 1, 6, 8, 'But Noah found favor in the eyes of Jehovah.'),
(8, 1, 6, 8, 'But Noah found grace in the eyes of the LORD.'),
(9, 1, 6, 8, 'But Noah found grace in the eyes of the LORD.'),
(6, 1, 6, 8, 'But Noah found favour in the eyes of Jehovah.'),
(14, 1, 6, 8, 'And Noah found grace in the eyes of Jehovah.'),
(11, 1, 6, 8, 'And Noah found grace in the eyes of Jehovah.'),
(13, 1, 6, 8, 'But Noah found favor in Yahweh’s eyes.'),
(10, 1, 6, 8, 'But Noah found favor in the sight of God.'),
(1, 1, 6, 8, 'Noah, however, found favor in the eyes of the LORD.'),
(5, 1, 6, 8, 'Yet truly, Noah found grace before the Lord.'),
(7, 1, 6, 8, 'But Noe found grace before the Lord.'),
(4, 1, 6, 9, 'These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.'),
(12, 1, 6, 9, 'These are the generations of Noah: Noah was a just man, and perfect in his generations, and Noah walked with God.'),
(3, 1, 6, 9, 'These are the generations of Noah. Noah was a righteous man, and perfect in his generations: Noah walked with God.'),
(8, 1, 6, 9, 'These are the generations of Noah. Noah was a righteous man, and perfect in his generations: Noah walked with God.'),
(9, 1, 6, 9, 'These are the generations of Noah. Noah was in his generations a man righteous and wholehearted; Noah walked with God.'),
(6, 1, 6, 9, 'This is the history of Noah. Noah was a just man, perfect amongst his generations: Noah walked with God.'),
(14, 1, 6, 9, 'These are births of Noah: Noah is a righteous man; perfect he hath been among his generations; with God hath Noah walked habitually.'),
(11, 1, 6, 9, 'These the generations of Noah; a just man, and was complete in his generations: Noah walked with God.'),
(13, 1, 6, 9, 'This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.'),
(10, 1, 6, 9, 'These are the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.'),
(1, 1, 6, 9, 'This is the account of Noah. Noah was a righteous man, blameless in his generation; Noah walked with God.'),
(5, 1, 6, 9, 'These are the generations of Noah. Noah was a just man, and yet he was predominate among his generations, for he walked with God.'),
(7, 1, 6, 9, 'These are the generations of Noe: Noe was a just and perfect man in his generations, he walked with God.'),
(4, 1, 6, 10, 'And Noah begat three sons, Shem, Ham, and Japheth.'),
(12, 1, 6, 10, 'And Noah begat three sons, Shem, Ham, and Japheth.'),
(3, 1, 6, 10, 'And Noah begat three sons, Shem, Ham, and Japheth.'),
(8, 1, 6, 10, 'And Noah begat three sons, Shem, Ham, and Japheth.'),
(9, 1, 6, 10, 'And Noah begot three sons, Shem, Ham, and Japheth.'),
(6, 1, 6, 10, 'And Noah begot three sons, Shem, Ham, and Japheth.'),
(14, 1, 6, 10, 'And Noah begetteth three sons, Shem, Ham, and Japheth.'),
(11, 1, 6, 10, 'And Noah shall beget three sons, Shem, Ham and Japheth.'),
(13, 1, 6, 10, 'Noah became the father of three sons: Shem, Ham, and Japheth.'),
(10, 1, 6, 10, 'Noah became the father of three sons: Shem, Ham, and Japheth.'),
(1, 1, 6, 10, 'And Noah had three sons: Shem, Ham, and Japheth.'),
(5, 1, 6, 10, 'And he conceived three sons: Shem, Ham, and Japheth.'),
(7, 1, 6, 10, 'And he begot three sons, Sem, Cham, and Japheth.\\'),
(4, 1, 6, 11, 'The earth also was corrupt before God, and the earth was filled with violence.'),
(12, 1, 6, 11, 'The earth also was corrupt before God; and the earth was filled with violence.'),
(3, 1, 6, 11, 'And the earth was corrupt before God, and the earth was filled with violence.'),
(8, 1, 6, 11, 'And the earth was corrupt before God, and the earth was filled with violence.'),
(9, 1, 6, 11, 'And the earth was corrupt before God, and the earth was filled with violence.'),
(6, 1, 6, 11, 'And the earth was corrupt before God, and the earth was full of violence.'),
(14, 1, 6, 11, 'And the earth is corrupt before God, and the earth is filled with violence.'),
(11, 1, 6, 11, 'And the earth shall be corrupted to the face of God; and the earth shall be filled with violence.'),
(13, 1, 6, 11, 'The earth was corrupt before God, and the earth was filled with violence.'),
(10, 1, 6, 11, 'The earth was corrupt before God, and the earth was filled with violence.'),
(1, 1, 6, 11, 'Now the earth was corrupt in the sight of God, and full of violence.'),
(5, 1, 6, 11, 'Yet the earth was corrupted before the eyes of God, and it was filled with iniquity.'),
(7, 1, 6, 11, 'And the earth was corrupted before God, and was filled with iniquity.'),
(4, 1, 6, 12, 'And God looked on the earth, and, behold, it was corrupt; for all flesh had corrupted his way on the earth.'),
(12, 1, 6, 12, 'And God looked upon the earth, and behold, it was corrupt: for all flesh had corrupted his way upon the earth.'),
(3, 1, 6, 12, 'And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth.'),
(8, 1, 6, 12, 'And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.'),
(9, 1, 6, 12, 'And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth.'),
(6, 1, 6, 12, 'And God looked upon the earth, and behold, it was corrupt; for all flesh had corrupted its way on the earth.'),
(14, 1, 6, 12, 'And God seeth the earth, and lo, it hath been corrupted, for all flesh hath corrupted its way on the earth.'),
(11, 1, 6, 12, 'And God shall see the earth, and lo, it was corrupted, for all flesh corrupted its way upon the earth.'),
(13, 1, 6, 12, 'God saw the earth, and saw that it was corrupt, for all flesh had corrupted their way on the earth.'),
(10, 1, 6, 12, 'God saw the earth, and look, it was corrupt, for all flesh had corrupted their way on the earth.'),
(1, 1, 6, 12, 'And God looked upon the earth and saw that it was corrupt; for all living creatures on the earth had corrupted their ways.'),
(5, 1, 6, 12, 'And when God had seen that the earth had been corrupted, (indeed, all flesh had corrupted its way upon the earth)'),
(7, 1, 6, 12, 'And when God had seen that the earth was corrupted (for all flesh had corrupted its way upon the earth,)'),
(4, 1, 6, 13, 'And God said to Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.'),
(12, 1, 6, 13, 'And God said to Noah, The end of all flesh is come before me; for the earth is filled with violence through them: and behold, I will destroy them with the earth.'),
(3, 1, 6, 13, 'And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.'),
(8, 1, 6, 13, 'And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.'),
(9, 1, 6, 13, 'And God said unto Noah: ‘The end of all flesh is come before Me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.'),
(6, 1, 6, 13, 'And God said to Noah, The end of all flesh is come before me, for the earth is full of violence through them; and behold, I will destroy them with the earth.'),
(14, 1, 6, 13, 'And God said to Noah, ‘An end of all flesh hath come before Me, for the earth hath been full of violence from their presence; and lo, I am destroying them with the earth.'),
(11, 1, 6, 13, 'And God will say to Noah, The end of all flesh came in to my face, for the earth was filled with violence from the face of them, and behold me destroying them from the earth.'),
(13, 1, 6, 13, 'God said to Noah, “The end of all flesh has come before me, for the earth is filled with violence through them. Behold, I will destroy them with the earth.'),
(10, 1, 6, 13, 'And God said to Noah, “The end of all flesh has come before me, for the earth is filled with violence through them. And look, I will destroy them with the earth.'),
(1, 1, 6, 13, 'Then God said to Noah, “The end of all living creatures has come before Me, because through them the earth is full of violence. Now behold, I will destroy both them and the earth.'),
(5, 1, 6, 13, 'he said to Noah: “The end of all flesh has arrived in my sight. The earth has been filled with iniquity by their presence, and I will destroy them, along with the earth.'),
(7, 1, 6, 13, 'He said to Noe: The end of all flesh is come before me, the earth is filled with iniquity through them, and I will destroy them with the earth.'),
(4, 1, 6, 14, 'Make you an ark of gopher wood; rooms shall you make in the ark, and shall pitch it within and without with pitch.'),
(12, 1, 6, 14, 'Make thee an ark of gopher-wood: rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.'),
(3, 1, 6, 14, 'Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.'),
(8, 1, 6, 14, 'Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.'),
(9, 1, 6, 14, 'Make thee an ark of gopher wood; with rooms shalt thou make the ark, and shalt pitch it within and without with pitch.'),
(6, 1, 6, 14, 'Make thyself an ark of gopher wood: [with] cells shalt thou make the ark; and pitch it inside and outside with pitch.'),
(14, 1, 6, 14, '‘Make for thyself an ark of gopher-wood; rooms dost thou make with the ark, and thou hast covered it within and without with cypress;'),
(11, 1, 6, 14, 'Make to thee a box of pitch wood; nests shalt thou make in the ark, and cover it from within and from without with pitch.'),
(13, 1, 6, 14, 'Make a ship of gopher wood. You shall make rooms in the ship, and shall seal it inside and outside with pitch.'),
(10, 1, 6, 14, 'Make a box-shaped vessel of gopher wood. You are to make rooms in the vessel, and cover it inside and outside with pitch.'),
(1, 1, 6, 14, 'Make for yourself an ark of gopher wood; make rooms in the ark and coat it with pitch inside and out.'),
(5, 1, 6, 14, 'Make yourself an ark from smoothed wood. You shall make little dwelling places in the ark, and you shall smear pitch on the interior and exterior.'),
(7, 1, 6, 14, 'Make thee an ark of timber planks: thou shalt make little rooms in the ark, and thou shalt pitch it within and without.'),
(4, 1, 6, 15, 'And this is the fashion which you shall make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.'),
(12, 1, 6, 15, 'And this is the fashion in which thou shalt make it: the length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.'),
(3, 1, 6, 15, 'And this is how thou shalt make it: the length of the ark three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.'),
(8, 1, 6, 15, 'And this is how thou shalt make it: the length of the ark three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.'),
(9, 1, 6, 15, 'And this is how thou shalt make it: the length of the ark three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.'),
(6, 1, 6, 15, 'And thus shalt thou make it: let the length of the ark be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.'),
(14, 1, 6, 15, 'and this is that which thou dost with it: three hundred cubits is the length of the ark, fifty cubits its breadth, and thirty cubits its height;'),
(11, 1, 6, 15, 'And this which thou shalt make it, three hundred cubits the length of the ark; fifty cubits its breadth, and thirty cubits its height.'),
(13, 1, 6, 15, 'This is how you shall make it. The length of the ship will be three hundred cubits, its breadth fifty cubits, and its height thirty cubits.'),
(10, 1, 6, 15, 'And this is how you are to make it. The length of the vessel is to be five hundred seventeen feet, its breadth eighty-six feet, and its height fifty-two feet.'),
(1, 1, 6, 15, 'And this is how you are to build it: The ark is to be 300 cubits long, 50 cubits wide, and 30 cubits high.'),
(5, 1, 6, 15, 'And thus shall you make it: The length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits.'),
(7, 1, 6, 15, 'And thus shalt thou make it: The length of the ark shall be three hundred cubits: the breadth of it fifty cubits, and the height of it thirty cubits.'),
(4, 1, 6, 16, 'A window shall you make to the ark, and in a cubit shall you finish it above; and the door of the ark shall you set in the side thereof; with lower, second, and third stories shall you make it.'),
(12, 1, 6, 16, 'A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in its side: with lower, second, and third stories shalt thou make it.'),
(3, 1, 6, 16, 'A light shalt thou make to the ark, and to a cubit shalt thou finish it upward; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.'),
(8, 1, 6, 16, 'A light shalt thou make to the ark, and to a cubit shalt thou finish it upward; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.'),
(9, 1, 6, 16, 'A light shalt thou make to the ark, and to a cubit shalt thou finish it upward; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.'),
(6, 1, 6, 16, 'A light shalt thou make to the ark; and to a cubit high shalt thou finish it above. And the door of the ark shalt thou set in its side: [with] a lower, second, and third [story] shalt thou make it.'),
(14, 1, 6, 16, 'a window dost thou make for the ark, and unto a cubit thou dost restrain it from above; and the opening of the ark thou dost put in its side,—lower, second, and third stories dost thou make it.'),
(11, 1, 6, 16, 'Light shall thou make to the ark, and to a cubit shalt thou complete it from the ascent; and the entrance of the ark thou shalt set in its side; the lower parts the two and the three shalt thou make.'),
(13, 1, 6, 16, 'You shall make a roof in the ship, and you shall finish it to a cubit upward. You shall set the door of the ship in its side. You shall make it with lower, second, and third levels.'),
(10, 1, 6, 16, 'And you are to make a roof in the vessel, and you are to finish it twenty-one inches above. And you are to set the door of the vessel in its side. You are to make it with lower, second, and third levels.'),
(1, 1, 6, 16, 'You are to make a roof for the ark, finish its walls a cubit from the top, place a door in the side of the ark, and build lower, middle, and upper decks.'),
(5, 1, 6, 16, 'You shall make a window in the ark, and you shall complete it within a cubit of the top. Then you shall set the door of the ark at its side. You shall make in it: a lower part, upper rooms, and a third level.'),
(7, 1, 6, 16, 'Thou shalt make a window in the ark, and in a cubit shalt thou finish the top of it: and the door of the ark thou shalt set in the side: with lower, middle chambers, and third stories shalt thou make it.'),
(4, 1, 6, 17, 'And, behold, I, even I, do bring a flood of waters on the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.'),
(12, 1, 6, 17, 'And behold, I, even I do bring a flood of waters upon the earth, to destroy all flesh, in which is the breath of life, from under heaven: and every thing that is on the earth shall die.'),
(3, 1, 6, 17, 'And I, behold, I do bring the flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; everything that is in the earth shall die.'),
(8, 1, 6, 17, 'And I, behold, I do bring the flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; every thing that is in the earth shall die.'),
(9, 1, 6, 17, 'And I, behold, I do bring the flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; every thing that is in the earth shall perish.'),
(6, 1, 6, 17, 'For I, behold, I bring a flood of waters on the earth, to destroy all flesh under the heavens in which is the breath of life: everything that is on the earth shall expire.'),
(14, 1, 6, 17, 'And I, lo, I am bringing in the deluge of waters on the earth to destroy all flesh, in which is a living spirit, from under the heavens; all that is in the earth doth expire.'),
(11, 1, 6, 17, 'And I, lo I, will bring in an inundation of waters upon the earth to destroy all flesh in which is the breath of life from underneath the heavens; all which is in the earth shall die.'),
(13, 1, 6, 17, 'I, even I, do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.'),
(10, 1, 6, 17, 'And as for me, look, I am bringing a flood of waters on the earth, to destroy all flesh having the breath of life from under the sky. Everything that is on the earth will die.'),
(1, 1, 6, 17, 'And behold, I will bring floodwaters upon the earth to destroy every creature under the heavens that has the breath of life. Everything on the earth will perish.'),
(5, 1, 6, 17, 'Behold, I shall bring the waters of a great flood upon the earth, so as to put to death all flesh in which there is the breath of life under heaven. All things that are on the earth shall be consumed.'),
(7, 1, 6, 17, 'Behold I will bring the waters of a great flood upon the earth, to destroy all flesh, wherein is the breath of life, under heaven. All things that are in the earth shall be consumed.'),
(4, 1, 6, 18, 'But with you will I establish my covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons’ wives with you.'),
(12, 1, 6, 18, 'But with thee will I establish my covenant: and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.'),
(3, 1, 6, 18, 'But I will establish my covenant with thee; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.'),
(8, 1, 6, 18, 'But I will establish my covenant with thee; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.'),
(9, 1, 6, 18, 'But I will establish My covenant with thee; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.'),
(6, 1, 6, 18, 'But with thee will I establish my covenant; and thou shalt go into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.'),
(14, 1, 6, 18, '‘And I have established My covenant with thee, and thou hast come in unto the ark, thou, and thy sons, and thy wife, and thy son’s wives with thee;'),
(11, 1, 6, 18, 'And I set up my covenant with thee; and thou shalt come in to the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.'),
(13, 1, 6, 18, 'But I will establish my covenant with you. You shall come into the ship, you, your sons, your wife, and your sons’ wives with you.'),
(10, 1, 6, 18, 'But I will establish my covenant with you. You are to come into the vessel, you, your sons, your wife, and your sons’ wives with you.'),
(1, 1, 6, 18, 'But I will establish My covenant with you, and you will enter the ark—you and your sons and your wife and your sons’ wives with you.'),
(5, 1, 6, 18, 'And I shall establish my covenant with you, and you shall enter the ark, you and your sons, your wife and the wives of your sons with you.'),
(7, 1, 6, 18, 'And I will establish my covenant with thee, and thou shalt enter into the ark, thou and thy sons, and thy wife, and the wives of thy sons with thee.'),
(4, 1, 6, 19, 'And of every living thing of all flesh, two of every sort shall you bring into the ark, to keep them alive with you; they shall be male and female.'),
(12, 1, 6, 19, 'And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee: they shall be male and female.'),
(3, 1, 6, 19, 'And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.'),
(8, 1, 6, 19, 'And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.'),
(9, 1, 6, 19, 'And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.'),
(6, 1, 6, 19, 'And of every living thing of all flesh, two of every [sort] shalt thou bring into the ark, to keep [them] alive with thee: they shall be male and female.'),
(14, 1, 6, 19, 'and of all that liveth, of all flesh, two of every sort thou dost bring in unto the ark, to keep alive with thee; male and female are they.'),
(11, 1, 6, 19, 'And from every living thing of all flesh, two of all shalt thou bring in to the ark, to preserve alive with thee: male and female shall they be.'),
(13, 1, 6, 19, 'Of every living thing of all flesh, you shall bring two of every sort into the ship, to keep them alive with you. They shall be male and female.'),
(10, 1, 6, 19, 'Of every living thing of all flesh, you are to bring two of every sort into the vessel, to keep them alive with you. They shall be male and female.'),
(1, 1, 6, 19, 'And you are to bring two of every living creature into the ark—male and female—to keep them alive with you.'),
(5, 1, 6, 19, 'And from every living thing of all that is flesh, you shall lead pairs into the ark, so that they may survive with you: from the male sex and the female,'),
(7, 1, 6, 19, 'And of every living creature of all flesh, thou shalt bring two of each sort into the ark, that they may live with thee: of the male sex, and the female.'),
(4, 1, 6, 20, 'Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come to you, to keep them alive.'),
(12, 1, 6, 20, 'Of fowls after their kind, and of cattle after their kind, of every creeping animal of the earth after its kind, two of every sort shall come to thee, to keep them alive.'),
(3, 1, 6, 20, 'Of the birds after their kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort shall come unto thee, to keep them alive.'),
(8, 1, 6, 20, 'Of the fowl after their kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort shall come unto thee, to keep them alive.'),
(9, 1, 6, 20, 'Of the fowl after their kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort shall come unto thee, to keep them alive.'),
(6, 1, 6, 20, 'Of fowl after their kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of each shall go in to thee, to keep [them] alive.'),
(14, 1, 6, 20, 'Of the fowl after its kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort they come in unto thee, to keep alive.'),
(11, 1, 6, 20, 'From birds according to its kind, and cattle according to their kind; of every creeping thing of the earth after its kind, two from all shall come to thee to preserve alive.'),
(13, 1, 6, 20, 'Of the birds after their kind, of the livestock after their kind, of every creeping thing of the ground after its kind, two of every sort shall come to you, to keep them alive.'),
(10, 1, 6, 20, 'Of the flying creatures after their kind, of the animals after their kind, and  of every crawling creature of the ground after their  kind, two of every sort shall come to you, to keep them alive.'),
(1, 1, 6, 20, 'Two of every kind of bird and animal and crawling creature will come to you to be kept alive.'),
(5, 1, 6, 20, 'from birds, according to their kind, and from beasts, in their kind, and from among all animals on earth, according to their kind; pairs from each shall enter with you, so that they may be able to live.'),
(7, 1, 6, 20, 'Of fowls according to their kind, and of beasts in their kind, and of every thing that creepeth on earth according to its kind; two of every sort shall go in with thee, that they may live.'),
(4, 1, 6, 21, 'And take you to you of all food that is eaten, and you shall gather it to you; and it shall be for food for you, and for them.'),
(12, 1, 6, 21, 'And take thou to thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.'),
(3, 1, 6, 21, 'And take thou unto thee of all food that is eaten, and gather it to thee; and it shall be for food for thee, and for them.'),
(8, 1, 6, 21, 'And take thou unto thee of all food that is eaten, and gather it to thee; and it shall be for food for thee, and for them.'),
(9, 1, 6, 21, 'And take thou unto thee of all food that is eaten, and gather it to thee; and it shall be for food for thee, and for them.’'),
(6, 1, 6, 21, 'And take thou of all food that is eaten, and gather [it] to thee, that it may be for food for thee and for them.'),
(14, 1, 6, 21, '‘And thou, take to thyself of all food that is eaten; and thou hast gathered unto thyself, and it hath been to thee and to them for food.’'),
(11, 1, 6, 21, 'And take thou to thee of all food which shall be eaten, and thou shalt collect to thee, and it shall be to thee and to them for food.'),
(13, 1, 6, 21, 'Take with you of all food that is eaten, and gather it to yourself; and it will be for food for you, and for them.”'),
(10, 1, 6, 21, 'And as for you, take for yourself all the kinds of food that are eaten, and gather it to yourself; and it will be food for you, and for them.”'),
(1, 1, 6, 21, 'You are also to take for yourself every kind of food that is eaten and gather it as food for yourselves and for the animals.”'),
(5, 1, 6, 21, 'Therefore, you shall take with you from all the foods that are able to be eaten, and you shall carry these with you. And these shall be used as food, some for you, and the rest for them.”'),
(7, 1, 6, 21, 'Thou shalt take unto thee of all food that may be eaten, and thou shalt lay it up with thee: and it shall be food for thee and them.'),
(4, 1, 6, 22, 'Thus did Noah; according to all that God commanded him, so did he.'),
(12, 1, 6, 22, 'Thus did Noah; according to all that God commanded him, so did he.'),
(3, 1, 6, 22, 'Thus did Noah; according to all that God commanded him, so did he.'),
(8, 1, 6, 22, 'Thus did Noah; according to all that God commanded him, so did he.'),
(9, 1, 6, 22, 'Thus did Noah; according to all that God commanded him, so did he.'),
(6, 1, 6, 22, 'And Noah did it; according to all that God had commanded him, so did he.'),
(14, 1, 6, 22, 'And Noah doth according to all that God hath commanded him; so hath he done.'),
(11, 1, 6, 22, 'And Noah will do all which God commanded him; so did he.'),
(13, 1, 6, 22, 'Thus Noah did. According to all that God commanded him, so he did.'),
(10, 1, 6, 22, 'Thus Noah did. According to all that God commanded him, so he did.'),
(1, 1, 6, 22, 'So Noah did everything precisely as God had commanded him.'),
(5, 1, 6, 22, 'And so Noah did all things just as God had instructed him.'),
(7, 1, 6, 22, 'And Noe did all things which God commanded him.'),
(4, 1, 7, 1, 'And the LORD said to Noah, Come you and all your house into the ark; for you have I seen righteous before me in this generation.'),
(12, 1, 7, 1, 'And the LORD said to Noah, Come thou and all thy house into the ark: for thee have I seen righteous before me in this generation.'),
(3, 1, 7, 1, 'And Jehovah said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.'),
(8, 1, 7, 1, 'And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.'),
(9, 1, 7, 1, 'And the LORD said unto Noah: ‘Come thou and all thy house into the ark; for thee have I seen righteous before Me in this generation.'),
(6, 1, 7, 1, 'And Jehovah said to Noah, Go into the ark, thou and all thy house; for thee have I seen righteous before me in this generation.'),
(14, 1, 7, 1, 'And Jehovah saith to Noah, ‘Come in, thou and all thy house, unto the ark, for thee I have seen righteous before Me in this generation;'),
(11, 1, 7, 1, 'And Jehovah will say to Noah, Come thou, and all thy house into the ark, for thee I saw just to my face in this generation.'),
(13, 1, 7, 1, 'Yahweh said to Noah, “Come with all of your household into the ship, for I have seen your righteousness before me in this generation.'),
(10, 1, 7, 1, 'And the LORD said to Noah, “Come with all of your household into the vessel, for I have seen your righteousness before me in this generation.'),
(1, 1, 7, 1, 'Then the LORD said to Noah, “Go into the ark, you and all your family, because I have found you righteous in this generation.'),
(5, 1, 7, 1, 'And the Lord said to him: “Enter the ark, you and all your house. For I have seen you to be just in my sight, within this generation.'),
(7, 1, 7, 1, 'And the Lord said to him: Go in thou and all thy house into the ark: for thee I have seen just before me in this generation.'),
(4, 1, 7, 2, 'Of every clean beast you shall take to you by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.'),
(12, 1, 7, 2, 'Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.'),
(3, 1, 7, 2, 'Of every clean beast thou shalt take to thee seven and seven, the male and his female; and of the beasts that are not clean two, the male and his female:'),
(8, 1, 7, 2, 'Of every clean beast thou shalt take to thee seven and seven, the male and his female; and of the beasts that are not clean two, the male and his female;'),
(9, 1, 7, 2, 'Of every clean beast thou shalt take to thee seven and seven, each with his mate; and of the beasts that are not clean two [and two], each with his mate;'),
(6, 1, 7, 2, 'Of all clean beasts thou shalt take to thee by sevens, a male and its female; but of the beasts that are not clean two, a male and its female.'),
(14, 1, 7, 2, 'of all the clean beasts thou dost take to thee seven pairs, a male and its female; and of the beasts which are not clean two, a male and its female;'),
(11, 1, 7, 2, 'From all clean cattle thou shalt take to thee seven; seven male and female; and from cattle which are not clean, this two, male and female.'),
(13, 1, 7, 2, 'You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.'),
(10, 1, 7, 2, 'You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.'),
(1, 1, 7, 2, 'You are to take with you seven pairs of every kind of clean animal, a male and its mate; a pair of every kind of unclean animal, a male and its mate;'),
(5, 1, 7, 2, 'From all the clean animals, take seven and seven, the male and the female. Yet truly, from animals that are unclean, take two and two, the male and the female.'),
(7, 1, 7, 2, 'Of all clean beasts take seven and seven, the male and female.'),
(4, 1, 7, 3, 'Of fowls also of the air by sevens, the male and the female; to keep seed alive on the face of all the earth.'),
(12, 1, 7, 3, 'Of fowls of the air also by sevens, the male and the female; to keep seed alive on the face of all the earth.'),
(3, 1, 7, 3, 'of the birds also of the heavens, seven and seven, male and female, to keep seed alive upon the face of all the earth.'),
(8, 1, 7, 3, 'of the fowl also of the air, seven and seven, male and female: to keep seed alive upon the face of all the earth.'),
(9, 1, 7, 3, 'of the fowl also of the air, seven and seven, male and female; to keep seed alive upon the face of all the earth.'),
(6, 1, 7, 3, 'Also of the fowl of the heavens by sevens, male and female; to keep seed alive on the face of all the earth.'),
(14, 1, 7, 3, 'also, of fowl of the heavens seven pairs, a male and a female, to keep alive seed on the face of all the earth;'),
(11, 1, 7, 3, 'Also of birds of the heavens, seven: seven male and female, to preserve alive seed upon the face of all the earth.'),
(13, 1, 7, 3, 'Also of the birds of the sky, seven and seven, male and female, to keep seed alive on the surface of all the earth.'),
(10, 1, 7, 3, 'Also of the clean flying creatures of the sky, seven pairs, a male and a female, and of all the unclean flying creatures, one pair, a male and a female, to preserve their offspring on the surface of all the earth.'),
(1, 1, 7, 3, 'and seven pairs of every kind of bird of the air, male and female, to preserve their offspring on the face of all the earth.'),
(5, 1, 7, 3, 'But also from the birds of the air, take seven and seven, the male and the female, so that offspring may be saved upon the face of the whole earth.'),
(7, 1, 7, 3, 'But of the beasts that are unclean two and two, the male and female. Of the fowls also of the air seven and seven,the male and the female: that seed may be saved upon the face of the whole earth.'),
(4, 1, 7, 4, 'For yet seven days, and I will cause it to rain on the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.'),
(12, 1, 7, 4, 'For yet seven days, and I will cause it to rain upon the earth forty days and forty nights: and every living substance that I have made will I destroy from the face of the earth.'),
(3, 1, 7, 4, 'For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living thing that I have made will I destroy from off the face of the ground.'),
(8, 1, 7, 4, 'For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living thing that I have made will I destroy from off the face of the ground.'),
(9, 1, 7, 4, 'For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I blot out from off the face of the earth.’'),
(6, 1, 7, 4, 'For in yet seven days I will cause it to rain on the earth forty days and forty nights; and every living being which I have made will I destroy from the ground.'),
(14, 1, 7, 4, 'for after other seven days I am sending rain on the earth forty days and forty nights, and have wiped away all the substance that I have made from off the face of the ground.’'),
(11, 1, 7, 4, 'For yet seven days, and I will give rain upon the earth forty days and forty nights: and I will wipe out every living thing which I made from the face of the earth.'),
(13, 1, 7, 4, 'In seven days, I will cause it to rain on the earth for forty days and forty nights. Every living thing that I have made, I will destroy from the surface of the ground.”'),
(10, 1, 7, 4, 'In seven days, I will cause it to rain on the earth for forty days and forty nights. Every living thing that I have made, I will destroy from the surface of the ground.”'),
(1, 1, 7, 4, 'For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made.”'),
(5, 1, 7, 4, 'For from that point, and after seven days, I will rain upon the earth for forty days and forty nights. And I will wipe away every substance that I have made, from the surface of the earth.”'),
(7, 1, 7, 4, 'For yet a while, and after seven days, I will rain upon the earth forty days and forty nights; and I will destroy every substance that I have made, from the face of the earth.'),
(4, 1, 7, 5, 'And Noah did according to all that the LORD commanded him.'),
(12, 1, 7, 5, 'And Noah did according to all that the LORD commanded him.'),
(3, 1, 7, 5, 'And Noah did according unto all that Jehovah commanded him.'),
(8, 1, 7, 5, 'And Noah did according unto all that the LORD commanded him.'),
(9, 1, 7, 5, 'And Noah did according unto all that the LORD commanded him.'),
(6, 1, 7, 5, 'And Noah did according to all that Jehovah had commanded him.'),
(14, 1, 7, 5, 'And Noah doth according to all that Jehovah hath commanded him:'),
(11, 1, 7, 5, 'And Noah will do according to all which Jehovah commanded him.'),
(13, 1, 7, 5, 'Noah did everything that Yahweh commanded him.'),
(10, 1, 7, 5, 'Noah did everything that the LORD commanded him.'),
(1, 1, 7, 5, 'And Noah did all that the LORD had commanded him.'),
(5, 1, 7, 5, 'Therefore, Noah did all things just as the Lord had commanded him.'),
(7, 1, 7, 5, 'And Noe did all things which the Lord had commanded him.'),
(4, 1, 7, 6, 'And Noah was six hundred years old when the flood of waters was on the earth.'),
(12, 1, 7, 6, 'And Noah was six hundred years old when the flood of waters was on the earth.'),
(3, 1, 7, 6, 'And Noah was six hundred years old when the flood of waters was upon the earth.'),
(8, 1, 7, 6, 'And Noah was six hundred years old when the flood of waters was upon the earth.'),
(9, 1, 7, 6, 'And Noah was six hundred years old when the flood of waters was upon the earth.'),
(6, 1, 7, 6, 'And Noah was six hundred years old when the flood of waters was on the earth.'),
(14, 1, 7, 6, 'and Noah is a son of six hundred years, and the deluge of waters hath been upon the earth.'),
(11, 1, 7, 6, 'And Noah the son of six hundred years, and the flood of waters was upon the earth.'),
(13, 1, 7, 6, 'Noah was six hundred years old when the flood of waters came on the earth.'),
(10, 1, 7, 6, 'Noah was six hundred years old when the flood of waters came on the earth.'),
(1, 1, 7, 6, 'Now Noah was 600 years old when the floodwaters came upon the earth.'),
(5, 1, 7, 6, 'And he was six hundred years old when the waters of the great flood inundated the earth.'),
(7, 1, 7, 6, 'And he was six hundred years old, when the waters of the flood overflowed the earth.'),
(4, 1, 7, 7, 'And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.'),
(12, 1, 7, 7, 'And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.'),
(3, 1, 7, 7, 'And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.'),
(8, 1, 7, 7, 'And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.'),
(9, 1, 7, 7, 'And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.'),
(6, 1, 7, 7, 'And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.'),
(14, 1, 7, 7, 'And Noah goeth in, and his sons, and his wife, and his sons’ wives with him, unto the ark, from the presence of the waters of the deluge;'),
(11, 1, 7, 7, 'And Noah shall come in, and his sons and his wife and his sons’ wives with him to the ark from the face of the water of the flood.'),
(13, 1, 7, 7, 'Noah went into the ship with his sons, his wife, and his sons’ wives, because of the waters of the flood.'),
(10, 1, 7, 7, 'Noah went into the vessel with his sons, his wife, and his sons’ wives, because of the waters of the flood.'),
(1, 1, 7, 7, 'And Noah and his wife, with his sons and their wives, entered the ark to escape the waters of the flood.'),
(5, 1, 7, 7, 'And Noah entered into the ark, and his sons, his wife, and the wives of his sons with him, because of the waters of the great flood.'),
(7, 1, 7, 7, 'And Noe went in and his sons, his wife and the wives of his sons with him into the ark, because of the waters of the flood.'),
(4, 1, 7, 8, 'Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creeps on the earth,'),
(12, 1, 7, 8, 'Of clean beasts, and of beasts that are not clean, and of fowls, and of every animal that creepeth upon the earth;'),
(3, 1, 7, 8, 'Of clean beasts, and of beasts that are not clean, and of birds, and of everything that creepeth upon the ground,'),
(8, 1, 7, 8, 'Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the ground,'),
(9, 1, 7, 8, 'Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the ground,'),
(6, 1, 7, 8, 'Of clean beasts, and of beasts that are not clean, and of fowl, and of everything that creeps on the ground,'),
(14, 1, 7, 8, 'of the clean beasts and of the beasts that are not clean, and of the fowl, and of every thing that is creeping upon the ground,'),
(11, 1, 7, 8, 'From clean beasts, and from cattle which are not clean, and from birds and all which creeps upon the earth.'),
(13, 1, 7, 8, 'Clean animals, animals that are not clean, birds, and everything that creeps on the ground'),
(10, 1, 7, 8, 'Clean animals, animals that are not clean, flying creatures, and everything that crawls on the ground'),
(1, 1, 7, 8, 'The clean and unclean animals, the birds, and everything that crawls along the ground'),
(5, 1, 7, 8, 'And from the animals both clean and unclean, and from the birds, and from everything that moves upon the earth,'),
(7, 1, 7, 8, 'And of the beasts clean and unclean, and of fowls, and of every thing that moveth upon the earth,'),
(4, 1, 7, 9, 'There went in two and two to Noah into the ark, the male and the female, as God had commanded Noah.'),
(12, 1, 7, 9, 'There went in two and two to Noah into the ark, the male and the female, as God had commanded Noah.'),
(3, 1, 7, 9, 'there went in two and two unto Noah into the ark, male and female, as God commanded Noah.'),
(8, 1, 7, 9, 'there went in two and two unto Noah into the ark, male and female, as God commanded Noah.'),
(9, 1, 7, 9, 'there went in two and two unto Noah into the ark, male and female, as God commanded Noah.'),
(6, 1, 7, 9, 'there came two and two unto Noah into the ark, male and female, as God had commanded Noah.'),
(14, 1, 7, 9, 'two by two they have come in unto Noah, unto the ark, a male and a female, as God hath commanded Noah.'),
(11, 1, 7, 9, 'Two and two went in to Noah to the ark, male and female, according to which God commanded Noah.'),
(13, 1, 7, 9, 'went by pairs to Noah into the ship, male and female, as God commanded Noah.'),
(10, 1, 7, 9, 'went by pairs to Noah into the vessel, male and female, as God commanded Noah.'),
(1, 1, 7, 9, 'came to Noah to enter the ark, two by two, male and female, as God had commanded Noah.'),
(5, 1, 7, 9, 'two by two they were brought into the ark to Noah, male and female, just as the Lord had instructed Noah.'),
(7, 1, 7, 9, 'Two and two went in to Noe into the ark, male and female, as the Lord had commanded Noe.'),
(4, 1, 7, 10, 'And it came to pass after seven days, that the waters of the flood were on the earth.'),
(12, 1, 7, 10, 'And it came to pass after seven days, that the waters of the flood were upon the earth.'),
(3, 1, 7, 10, 'And it came to pass after the seven days, that the waters of the flood were upon the earth.'),
(8, 1, 7, 10, 'And it came to pass after the seven days, that the waters of the flood were upon the earth.'),
(9, 1, 7, 10, 'And it came to pass after the seven days, that the waters of the flood were upon the earth.'),
(6, 1, 7, 10, 'And it came to pass after seven days that the waters of the flood were on the earth.'),
(14, 1, 7, 10, 'And it cometh to pass, after the seventh of the days, that waters of the deluge have been on the earth.'),
(11, 1, 7, 10, 'And it shall be seven days; and the waters of the flood shall be upon the earth.'),
(13, 1, 7, 10, 'It happened after the seven days, that the waters of the flood came on the earth.'),
(10, 1, 7, 10, 'It happened after the seven days, that the waters of the flood came on the earth.'),
(1, 1, 7, 10, 'And after seven days the floodwaters came upon the earth.'),
(5, 1, 7, 10, 'And when seven days had passed, the waters of the great flood inundated the earth.'),
(7, 1, 7, 10, 'And after seven days were passed, the waters of the flood overflowed the earth.'),
(4, 1, 7, 11, 'In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.'),
(12, 1, 7, 11, 'In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.'),
(3, 1, 7, 11, 'In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.'),
(8, 1, 7, 11, 'In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.'),
(9, 1, 7, 11, 'In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.'),
(6, 1, 7, 11, 'In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that same day all the fountains of the great deep were broken up, and the windows of heaven were opened.'),
(14, 1, 7, 11, 'In the six hundredth year of the life of Noah, in the second month, in the seventeenth day of the month, in this day have been broken up all fountains of the great deep, and the net-work of the heavens hath been opened,'),
(11, 1, 7, 11, 'In the year of six hundred years of Noah’s life, in the second month, in the seventeenth day of the month, in the same day all the fountains of the great deep were divided and the sluices of the heavens were opened.'),
(13, 1, 7, 11, 'In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep were burst open, and the sky’s windows were opened.'),
(10, 1, 7, 11, 'In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep were burst open, and the floodgates of the sky were opened.'),
(1, 1, 7, 11, 'In the six hundredth year of Noah’s life, on the seventeenth day of the second month, all the fountains of the great deep burst forth, and the floodgates of the heavens were opened.'),
(5, 1, 7, 11, 'In the six hundredth year of the life of Noah, in the second month, in the seventeenth day of the month, all the fountains of the great abyss were released, and the floodgates of heaven were opened.'),
(7, 1, 7, 11, 'In the six hundreth year of the life of Noe in the second month, in the seventeenth day of the month, all the fountains of the great deep were broken up, and the flood gates of heaven were open:'),
(4, 1, 7, 12, 'And the rain was on the earth forty days and forty nights.'),
(12, 1, 7, 12, 'And the rain was upon the earth forty days and forty nights.'),
(3, 1, 7, 12, 'And the rain was upon the earth forty days and forty nights.'),
(8, 1, 7, 12, 'And the rain was upon the earth forty days and forty nights.'),
(9, 1, 7, 12, 'And the rain was upon the earth forty days and forty nights.'),
(6, 1, 7, 12, 'And the pour of rain was on the earth forty days and forty nights.'),
(14, 1, 7, 12, 'and the shower is on the earth forty days and forty nights.'),
(11, 1, 7, 12, 'And the rain shall be upon the earth forty days and forty nights.'),
(13, 1, 7, 12, 'The rain was on the earth forty days and forty nights.'),
(10, 1, 7, 12, 'The rain was on the earth forty days and forty nights.'),
(1, 1, 7, 12, 'And the rain fell upon the earth for forty days and forty nights.'),
(5, 1, 7, 12, 'And rain came upon the earth for forty days and forty nights.'),
(7, 1, 7, 12, 'And the rain fell upon the earth forty days and forty nights.'),
(4, 1, 7, 13, 'In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;'),
(12, 1, 7, 13, 'In the same day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark.'),
(3, 1, 7, 13, 'In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;'),
(8, 1, 7, 13, 'In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;'),
(9, 1, 7, 13, 'In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;'),
(6, 1, 7, 13, 'On the same day went Noah, and Shem and Ham and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;'),
(14, 1, 7, 13, 'In this self-same day went in Noah, and Shem, and Ham, and Japheth, sons of Noah, and Noah’s wife and the three wives of his sons with them, unto the ark;'),
(11, 1, 7, 13, 'In that very day went in Noah, and Shem, and Ham, and Japheth; Noah’s sons, and Noah’s wife, and the three wives of his sons with them to the ark.'),
(13, 1, 7, 13, 'In the same day Noah, and Shem, Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, entered into the ship;'),
(10, 1, 7, 13, 'In the same day Noah, and Shem, Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, entered into the vessel;'),
(1, 1, 7, 13, 'On that very day Noah entered the ark, along with his sons Shem, Ham, and Japheth, and his wife, and the three wives of his sons—'),
(5, 1, 7, 13, 'On the very same day, Noah and his sons, Shem, Ham, and Japheth, and his wife and the three wives of his sons with them, entered the ark.'),
(7, 1, 7, 13, 'In the selfsame day Noe, and Sem, and Cham, and Japheth his sons: his wife, and the three wives of his sons with them, went into the ark:'),
(4, 1, 7, 14, 'They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creeps on the earth after his kind, and every fowl after his kind, every bird of every sort.'),
(12, 1, 7, 14, 'They, and every beast after his kind, and all the cattle after their kind, and every creeping animal that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.'),
(3, 1, 7, 14, 'they, and every beast after its kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after its kind, and every bird after its kind, every bird of every sort.'),
(8, 1, 7, 14, 'they, and every beast after its kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after its kind, and every fowl after its kind, every bird of every sort.'),
(9, 1, 7, 14, 'they, and every beast after its kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after its kind, and every fowl after its kind, every bird of every sort.'),
(6, 1, 7, 14, 'they, and every beast after its kind, and all the cattle after their kind, and every creeping thing that creeps on the earth after its kind, and all fowl after its kind—every bird of every wing.'),
(14, 1, 7, 14, 'they, and every living creature after its kind, and every beast after its kind, and every creeping thing that is creeping on the earth after its kind, and every fowl after its kind, every bird—every wing.'),
(11, 1, 7, 14, 'They, and every living thing after its kind, and all cattle after their kind, and every creeping thing creeping upon the earth, after its kind, and every bird after his kind, and every small bird of every wing.'),
(13, 1, 7, 14, 'they, and every animal after its kind, all the livestock after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort.'),
(10, 1, 7, 14, 'they, and every wild animal after its kind, and every tame animal after their kind, every creature that crawls on the earth after its kind, and every flying creature after its kind, everything with wings.'),
(1, 1, 7, 14, 'they and every kind of wild animal, livestock, crawling creature, bird, and winged creature.'),
(5, 1, 7, 14, 'They and every animal according to its kind, and all the cattle in their kind, and everything that moves upon the earth in their kind, and every flying thing according to its kind, all the birds and all that can fly,'),
(7, 1, 7, 14, 'They and every beast according to its kind, and all the cattle in their kind, and every thing that moveth upon the earth according to its kind, and every fowl according to its kind, and every fowl according to its kind, all birds, and all that fly.'),
(4, 1, 7, 15, 'And they went in to Noah into the ark, two and two of all flesh, wherein is the breath of life.'),
(12, 1, 7, 15, 'And they went in to Noah into the ark, two and two of all flesh, in which is the breath of life.'),
(3, 1, 7, 15, 'And they went in unto Noah into the ark, two and two of all flesh wherein is the breath of life.'),
(8, 1, 7, 15, 'And they went in unto Noah into the ark, two and two of all flesh wherein is the breath of life.'),
(9, 1, 7, 15, 'And they went in unto Noah into the ark, two and two of all flesh wherein is the breath of life.'),
(6, 1, 7, 15, 'And they went to Noah, into the ark, two and two of all flesh, in which was the breath of life.'),
(14, 1, 7, 15, 'And they come in unto Noah, unto the ark, two by two of all the flesh in which is a living spirit;'),
(11, 1, 7, 15, 'And they shall go in to Noah to the ark, two from all flesh in which is the breath of life.'),
(13, 1, 7, 15, 'They went to Noah into the ship, by pairs of all flesh with the breath of life in them.'),
(10, 1, 7, 15, 'They went to Noah into the vessel, by pairs of all flesh with the breath of life in them.'),
(1, 1, 7, 15, 'They came to Noah to enter the ark, two by two of every creature with the breath of life.'),
(5, 1, 7, 15, 'entered the ark to Noah, two by two out of all that is flesh, in which there was the breath of life.'),
(7, 1, 7, 15, 'Went in to Noe into the ark, two and two of all flesh, wherein was the breath of life.'),
(4, 1, 7, 16, 'And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.'),
(12, 1, 7, 16, 'And they that entered, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.'),
(3, 1, 7, 16, 'And they that went in, went in male and female of all flesh, as God commanded him: and Jehovah shut him in.'),
(8, 1, 7, 16, 'And they that went in, went in male and female of all flesh, as God commanded him: and the LORD shut him in.'),
(9, 1, 7, 16, 'And they that went in, went in male and female of all flesh, as God commanded him; and the LORD shut him in.'),
(6, 1, 7, 16, 'And they that came, came male and female of all flesh, as God had commanded him. And Jehovah shut him in.'),
(14, 1, 7, 16, 'and they that are coming in, male and female of all flesh, have come in as God hath commanded him, and Jehovah doth close it for him.'),
(11, 1, 7, 16, 'And they going in, went in male and female from all flesh according to which God commanded him: and Jehovah shut him within.'),
(13, 1, 7, 16, 'Those who went in, went in male and female of all flesh, as God commanded him; and Yahweh shut him in.'),
(10, 1, 7, 16, 'Those who went in, went in male and female of all flesh, as God commanded him; and the LORD shut him in.'),
(1, 1, 7, 16, 'And they entered, the male and female of every living thing, as God had commanded Noah. Then the LORD shut him in.'),
(5, 1, 7, 16, 'And those that entered went in male and female, from all that is flesh, just as God had instructed him. And then the Lord closed him in from the outside.'),
(7, 1, 7, 16, 'And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in on the outside.'),
(4, 1, 7, 17, 'And the flood was forty days on the earth; and the waters increased, and bore up the ark, and it was lift up above the earth.'),
(12, 1, 7, 17, 'And the flood was forty days upon the earth: and the waters increased, and bore up the ark, and it was lifted above the earth.'),
(3, 1, 7, 17, 'And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth.'),
(8, 1, 7, 17, 'And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.'),
(9, 1, 7, 17, 'And the flood was forty days upon the earth; and the waters increased, and bore up the ark, and it was lifted up above the earth.'),
(6, 1, 7, 17, 'And the flood was forty days on the earth. And the waters increased, and bore up the ark; and it was lifted up above the earth.'),
(14, 1, 7, 17, 'And the deluge is forty days on the earth, and the waters multiply, and lift up the ark, and it is raised up from off the earth;'),
(11, 1, 7, 17, 'And the flood shall be forty days upon the earth, and the waters shall multiply, and shall take up the ark, and it shall be lifted up from above the earth.'),
(13, 1, 7, 17, 'The flood was forty days on the earth. The waters increased, and lifted up the ship, and it was lifted up above the earth.'),
(10, 1, 7, 17, 'The flood was forty days on the earth. The waters increased, and lifted up the vessel, and it was lifted up above the earth.'),
(1, 1, 7, 17, 'For forty days the flood kept coming on the earth, and the waters rose and lifted the ark high above the earth.'),
(5, 1, 7, 17, 'And the great flood occurred for forty days upon the earth. And the waters were increased, and they lifted the ark high above the land.'),
(7, 1, 7, 17, 'And the flood was forty days upon the earth, and the waters increased, and lifted up the ark on high from earth.'),
(4, 1, 7, 18, 'And the waters prevailed, and were increased greatly on the earth; and the ark went on the face of the waters.'),
(12, 1, 7, 18, 'And the waters prevailed, and were increased greatly upon the earth: and the ark moved upon the face of the waters.'),
(3, 1, 7, 18, 'And the waters prevailed, and increased greatly upon the earth; and the ark went upon the face of the waters.'),
(8, 1, 7, 18, 'And the waters prevailed, and increased greatly upon the earth; and the ark went upon the face of the waters.'),
(9, 1, 7, 18, 'And the waters prevailed, and increased greatly upon the earth; and the ark went upon the face of the waters.'),
(6, 1, 7, 18, 'And the waters prevailed and increased greatly on the earth; and the ark went on the face of the waters.'),
(14, 1, 7, 18, 'and the waters are mighty, and multiply exceedingly upon the earth; and the ark goeth on the face of the waters.'),
(11, 1, 7, 18, 'And the waters shall prevail and shall multiply exceedingly upon the earth: and the ark shall go upon the face of the waters.'),
(13, 1, 7, 18, 'The waters prevailed, and increased greatly on the earth; and the ship floated on the surface of the waters.'),
(10, 1, 7, 18, 'The waters prevailed, and increased greatly on the earth; and the vessel floated on the surface of the waters.'),
(1, 1, 7, 18, 'So the waters continued to surge and rise greatly on the earth, and the ark floated on the surface of the waters.'),
(5, 1, 7, 18, 'For they overflowed greatly, and they filled everything on the surface of the earth. And then the ark was carried across the waters.'),
(7, 1, 7, 18, 'For they overflowed exceedingly: and filled all on the face of the earth: and the ark was carried upon the waters.'),
(4, 1, 7, 19, 'And the waters prevailed exceedingly on the earth; and all the high hills, that were under the whole heaven, were covered.'),
(12, 1, 7, 19, 'And the waters prevailed exceedingly upon the earth; and all the high hills that were under the whole heaven were covered.'),
(3, 1, 7, 19, 'And the waters prevailed exceedingly upon the earth; and all the high mountains that were under the whole heaven were covered.'),
(8, 1, 7, 19, 'And the waters prevailed exceedingly upon the earth; and all the high mountains that were under the whole heaven were covered.'),
(9, 1, 7, 19, 'And the waters prevailed exceedingly upon the earth; and all the high mountains that were under the whole heaven were covered.'),
(6, 1, 7, 19, 'And the waters prevailed exceedingly on the earth; and all the high mountains that are under all the heavens were covered.'),
(14, 1, 7, 19, 'And the waters have been very very mighty on the earth, and covered are all the high mountains which are under the whole heavens;'),
(11, 1, 7, 19, 'And the waters prevailed exceedingly exceedingly upon the earth: and all the high mountains which are underneath all the heavens shall be covered.'),
(13, 1, 7, 19, 'The waters prevailed exceedingly on the earth. All the high mountains that were under the whole sky were covered.'),
(10, 1, 7, 19, 'And the waters rose very high on the earth. And all the high mountains that were under the whole sky were covered.'),
(1, 1, 7, 19, 'Finally, the waters completely prevailed upon the earth, so that all the high mountains under all the heavens were covered.'),
(5, 1, 7, 19, 'And the waters prevailed beyond measure across the earth. And all the lofty mountains under the whole heaven were covered.'),
(7, 1, 7, 19, 'And the waters prevailed beyond measure upon the earth: and all the high mountains under the whole heaven were covered.'),
(4, 1, 7, 20, 'Fifteen cubits upward did the waters prevail; and the mountains were covered.'),
(12, 1, 7, 20, 'Fifteen cubits upward did the waters prevail: and the mountains were covered.'),
(3, 1, 7, 20, 'Fifteen cubits upward did the waters prevail; and the mountains were covered.'),
(8, 1, 7, 20, 'Fifteen cubits upward did the waters prevail; and the mountains were covered.'),
(9, 1, 7, 20, 'Fifteen cubits upward did the waters prevail; and the mountains were covered.'),
(6, 1, 7, 20, 'Fifteen cubits upward the waters prevailed; and the mountains were covered.'),
(14, 1, 7, 20, 'fifteen cubits upwards have the waters become mighty, and the mountains are covered;'),
(11, 1, 7, 20, 'Fifteen cubits from upward, the waters prevailed: and will cover the mountains.'),
(13, 1, 7, 20, 'The waters prevailed fifteen cubits upward, and the mountains were covered.'),
(10, 1, 7, 20, 'The waters rose and covered the highest mountains to a depth of more than twenty-six feet.'),
(1, 1, 7, 20, 'The waters rose and covered the mountaintops to a depth of fifteen cubits.'),
(5, 1, 7, 20, 'The water was fifteen cubits higher than the mountains which it covered.'),
(7, 1, 7, 20, 'The water was fifteen cubits higher than the mountains which it covered.'),
(4, 1, 7, 21, 'And all flesh died that moved on the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creeps on the earth, and every man:'),
(12, 1, 7, 21, 'And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping animal that creepeth upon the earth, and every man:'),
(3, 1, 7, 21, 'And all flesh died that moved upon the earth, both birds, and cattle, and beasts, and every creeping thing that creepeth upon the earth, and every man:'),
(8, 1, 7, 21, 'And all flesh died that moved upon the earth, both fowl, and cattle, and beast, and every creeping thing that creepeth upon the earth, and every man:'),
(9, 1, 7, 21, 'And all flesh perished that moved upon the earth, both fowl, and cattle, and beast, and every swarming thing that swarmeth upon the earth, and every man;'),
(6, 1, 7, 21, 'And all flesh that moved on the earth expired, fowl as well as cattle, and beasts, and all crawling things which crawl on the earth, and all mankind:'),
(14, 1, 7, 21, 'and expire doth all flesh that is moving on the earth, among fowl, and among cattle, and among beasts, and among all the teeming things which are teeming on the earth, and all mankind;'),
(11, 1, 7, 21, 'And all flesh shall die that creeping upon the earth, with birds and with cattle and with beast and with every creeping thing that creeping upon the earth, and every man.'),
(13, 1, 7, 21, 'All flesh died that moved on the earth, including birds, livestock, animals, every creeping thing that creeps on the earth, and every man.'),
(10, 1, 7, 21, 'And all flesh died that moved on the earth, flying creatures, and tame animals, and wild animals, and every creature that crawls on the earth, and all humankind.'),
(1, 1, 7, 21, 'And every living thing that moved upon the earth perished—birds, livestock, animals, every creature that swarms upon the earth, and all mankind.'),
(5, 1, 7, 21, 'And all flesh was consumed which moved upon the earth: flying things, animals, wild beasts, and all moving things that crawl upon the ground. And all men,'),
(7, 1, 7, 21, 'And all flesh was destroyed that moved upon the earth, both of fowl, and of cattle, and of beasts, and of all creeping things that creep upon the earth: and all men.'),
(4, 1, 7, 22, 'All in whose nostrils was the breath of life, of all that was in the dry land, died.'),
(12, 1, 7, 22, 'All in whose nostrils was the breath of life, of all that was on the dry land, died.'),
(3, 1, 7, 22, 'all in whose nostrils was the breath of the spirit of life, of all that was on the dry land, died.'),
(8, 1, 7, 22, 'all in whose nostrils was the breath of the spirit of life, of all that was in the dry land, died.'),
(9, 1, 7, 22, 'all in whose nostrils was the breath of the spirit of life, whatsoever was in the dry land, died.'),
(6, 1, 7, 22, 'everything which had in its nostrils the breath of life, of all that was on the dry [land], died.'),
(14, 1, 7, 22, 'all in whose nostrils is breath of a living spirit—of all that is in the dry land—have died.'),
(11, 1, 7, 22, 'All which the breath of the spirit of life in the nostrils of all which is in the dry land died.'),
(13, 1, 7, 22, 'All in whose nostrils was the breath of the spirit of life, of all that was on the dry land, died.'),
(10, 1, 7, 22, 'All in whose nostrils breathed the breath of life, of all that was on the dry land, died.'),
(1, 1, 7, 22, 'Of all that was on dry land, everything that had the breath of life in its nostrils died.'),
(5, 1, 7, 22, 'and everything in which there is the breath of life on earth, died.'),
(7, 1, 7, 22, 'And all things wherein there is the breath of life on the earth, died.'),
(4, 1, 7, 23, 'And every living substance was destroyed which was on the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.'),
(12, 1, 7, 23, 'And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping animals, and the fowl of heaven; and they were destroyed from the earth; and Noah only remained alive, and they that were with him in the ark.'),
(3, 1, 7, 23, 'And every living thing was destroyed that was upon the face of the ground, both man, and cattle, and creeping things, and birds of the heavens; and they were destroyed from the earth: and Noah only was left, and they that were with him in the ark.'),
(8, 1, 7, 23, 'And every living thing was destroyed which was upon the face of the ground, both man, and cattle, and creeping thing, and fowl of the heaven; and they were destroyed from the earth: and Noah only was left, and they that were with him in the ark.'),
(9, 1, 7, 23, 'And He blotted out every living substance which was upon the face of the ground, both man, and cattle, and creeping thing, and fowl of the heaven; and they were blotted out from the earth; and Noah only was left, and they that were with him in the ark.'),
(6, 1, 7, 23, 'And every living being was destroyed that was on the ground, both man, and cattle, and creeping things, and fowl of the heavens; and they were destroyed from the earth. And Noah alone remained, and what was with him in the ark.'),
(14, 1, 7, 23, 'And wiped away is all the substance that is on the face of the ground, from man unto beast, unto creeping thing, and unto fowl of the heavens; yea, they are wiped away from the earth, and only Noah is left, and those who are with him in the ark;'),
(11, 1, 7, 23, 'And every living thing shall be wiped off which upon the face of the earth, from man even to cattle, even to the creeping thing, and even to the birds of the heavens; and they shall be wiped out from the earth, and Noah only shall remain and they which with him in the ark.'),
(13, 1, 7, 23, 'Every living thing was destroyed that was on the surface of the ground, including man, livestock, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ship.'),
(10, 1, 7, 23, 'Every living thing was destroyed that was on the surface of the ground, including people, animals, crawling creatures, and flying creatures of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the vessel.'),
(1, 1, 7, 23, 'And every living thing on the face of the earth was destroyed—man and livestock, crawling creatures and birds of the air; they were blotted out from the earth, and only Noah and those with him in the ark remained.'),
(5, 1, 7, 23, 'And he wiped away all substance that was upon the earth, from man to animal, the crawling things just as much as the flying things of the air. And they were wiped away from the earth. But only Noah remained, and those who were with him in the ark.'),
(7, 1, 7, 23, 'And he destroyed all the substance that was upon the earth, from man to beast, and the creeping things and fowls of the air: and they were destroyed from the earth: and Noe only remained, and they that were with him in the ark.'),
(4, 1, 7, 24, 'And the waters prevailed on the earth an hundred and fifty days.'),
(12, 1, 7, 24, 'And the waters prevailed upon the earth a hundred and fifty days.'),
(3, 1, 7, 24, 'And the waters prevailed upon the earth a hundred and fifty days.'),
(8, 1, 7, 24, 'And the waters prevailed upon the earth an hundred and fifty days.'),
(9, 1, 7, 24, 'And the waters prevailed upon the earth a hundred and fifty days.'),
(6, 1, 7, 24, 'And the waters prevailed on the earth a hundred and fifty days.'),
(14, 1, 7, 24, 'and the waters are mighty on the earth a hundred and fifty days.'),
(11, 1, 7, 24, 'And the waters shall prevail upon the earth fifty and one hundred days.'),
(13, 1, 7, 24, 'The waters prevailed on the earth one hundred fifty days.'),
(10, 1, 7, 24, 'The waters prevailed on the earth one hundred fifty days.'),
(1, 1, 7, 24, 'And the waters prevailed upon the earth for 150 days.'),
(5, 1, 7, 24, 'And the waters possessed the earth for one hundred and fifty days.'),
(7, 1, 7, 24, 'And the waters prevailed upon the earth a hundred and fifty days.'),
(4, 1, 8, 1, 'And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters assuaged;'),
(12, 1, 8, 1, 'And God remembered Noah, and every living animal, and all the cattle that were with him in the ark: and God made a wind to pass over the earth, and the waters were checked.'),
(3, 1, 8, 1, 'And God remembered Noah, and all the beasts, and all the cattle that were with him in the ark: and God made a wind to pass over the earth, and the waters assuaged;'),
(8, 1, 8, 1, 'And God remembered Noah, and every living thing, and all the cattle that were with him in the ark: and God made a wind to pass over the earth, and the waters assuaged;'),
(9, 1, 8, 1, 'And God remembered Noah, and every living thing, and all the cattle that were with him in the ark; and God made a wind to pass over the earth, and the waters assuaged;'),
(6, 1, 8, 1, 'And God remembered Noah, and all the animals, and all the cattle that were with him in the ark; and God made a wind to pass over the earth, and the waters subsided.'),
(14, 1, 8, 1, 'And God remembereth Noah, and every living thing, and all the cattle which are with him in the ark, and God causeth a wind to pass over the earth, and the waters subside,'),
(11, 1, 8, 1, 'And God will remember Noah, and every living thing, and all the cattle that with him in the ark: and God will make a wind to pass over the earth and the waters will settle down.'),
(13, 1, 8, 1, 'God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided.'),
(10, 1, 8, 1, 'And God remembered Noah, and all the wild animals, and all the tame animals, and all the flying creatures, and all the crawling creatures that were with him in the vessel; and God made a wind to pass over the earth, and the waters began to recede.'),
(1, 1, 8, 1, 'But God remembered Noah and all the animals and livestock that were with him in the ark. And God sent a wind over the earth, and the waters began to subside.'),
(5, 1, 8, 1, 'Then God remembered Noah, and all living things, and all the cattle, which were with him in the ark, and he brought a wind across the earth, and the waters were diminished.'),
(7, 1, 8, 1, 'And God remembered Noe, and all the living creatures, and all the cattle which were with him in the ark, and brought a wind upon the earth, and the waters were abated.'),
(4, 1, 8, 2, 'The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;'),
(12, 1, 8, 2, 'The fountains also of the deep, and the windows of heaven were stopped, and the rain from heaven was restrained;'),
(3, 1, 8, 2, 'the fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;'),
(8, 1, 8, 2, 'the fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;'),
(9, 1, 8, 2, 'the fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained.'),
(6, 1, 8, 2, 'And the fountains of the deep and the windows of heaven were closed, and the pour of rain from heaven was stopped.'),
(14, 1, 8, 2, 'and closed are the fountains of the deep and the net-work of the heavens, and restrained is the shower from the heavens.'),
(11, 1, 8, 2, 'And the fountains of the deep, and the sluices of the heavens shall be shut up, and the rains from the heavens shall be withheld.'),
(13, 1, 8, 2, 'The deep’s fountains and the sky’s windows were also stopped, and the rain from the sky was restrained.'),
(10, 1, 8, 2, 'And the fountains of the deep and the floodgates of the sky were closed, and the rain from the sky was restrained.'),
(1, 1, 8, 2, 'The springs of the deep and the floodgates of the heavens were closed, and the rain from the sky was restrained.'),
(5, 1, 8, 2, 'And the fountains of the abyss and the floodgates of heaven were closed. And the rain from heaven was restrained.'),
(7, 1, 8, 2, 'The fountains also of the deep, and the flood gates of heaven were shut up, and the rain from heaven was restrained.'),
(4, 1, 8, 3, 'And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.'),
(12, 1, 8, 3, 'And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.'),
(3, 1, 8, 3, 'and the waters returned from off the earth continually: and after the end of a hundred and fifty days the waters decreased.'),
(8, 1, 8, 3, 'and the waters returned from off the earth continually: and after the end of an hundred and fifty days the waters decreased.'),
(9, 1, 8, 3, 'And the waters returned from off the earth continually; and after the end of a hundred and fifty days the waters decreased.'),
(6, 1, 8, 3, 'And the waters retired from the earth, continually retiring; and in the course of a hundred and fifty days the waters abated.'),
(14, 1, 8, 3, 'And turn back do the waters from off the earth, going on and returning; and the waters are lacking at the end of a hundred and fifty days.'),
(11, 1, 8, 3, 'And the waters shall turn back from over the earth, going and turning back, and the waters shall fail from the end of fifty and one hundred days.'),
(13, 1, 8, 3, 'The waters receded from the earth continually. After the end of one hundred fifty days the waters decreased.'),
(10, 1, 8, 3, 'And the waters receded steadily from the land. And after the end of one hundred fifty days the waters had decreased significantly.'),
(1, 1, 8, 3, 'The waters receded steadily from the earth, and after 150 days the waters had gone down.'),
(5, 1, 8, 3, 'And the waters were restored to their coming and going from the earth. And they began to diminish after one hundred and fifty days.'),
(7, 1, 8, 3, 'And the waters returned from off the earth going and coming: and they began to be abated after a hundred and fifty days.'),
(4, 1, 8, 4, 'And the ark rested in the seventh month, on the seventeenth day of the month, on the mountains of Ararat.'),
(12, 1, 8, 4, 'And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.'),
(3, 1, 8, 4, 'And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.'),
(8, 1, 8, 4, 'And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.'),
(9, 1, 8, 4, 'And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.'),
(6, 1, 8, 4, 'And the ark rested in the seventh month, on the seventeenth day of the month, on the mountains of Ararat.'),
(14, 1, 8, 4, 'And the ark resteth, in the seventh month, in the seventeenth day of the month, on mountains of Ararat;'),
(11, 1, 8, 4, 'And the ark shall rest in the seventh month in the seventeenth day of the month upon the mountains of Ararat.'),
(13, 1, 8, 4, 'The ship rested in the seventh month, on the seventeenth day of the month, on Ararat’s mountains.'),
(10, 1, 8, 4, 'And in the seventh month, on the seventeenth day of the month, the vessel came to rest on the mountains of Ararat.'),
(1, 1, 8, 4, 'On the seventeenth day of the seventh month, the ark came to rest on the mountains of Ararat.'),
(5, 1, 8, 4, 'And the ark rested in the seventh month, on the twenty-seventh day of the month, upon the mountains of Armenia.'),
(7, 1, 8, 4, 'And the ark rested in the seventh month, the seven and twentieth day of the month, upon the mountains of Armenia.'),
(4, 1, 8, 5, 'And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.'),
(12, 1, 8, 5, 'And the waters decreased continually, till the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.'),
(3, 1, 8, 5, 'And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.'),
(8, 1, 8, 5, 'And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.'),
(9, 1, 8, 5, 'And the waters decreased continually until the tenth month; in the tenth month, on the first day of the month, were the tops of the mountains seen.'),
(6, 1, 8, 5, 'And the waters abated continually until the tenth month: in the tenth [month], on the first of the month, the tops of the mountains were seen.'),
(14, 1, 8, 5, 'and the waters have been going and becoming lacking till the tenth month; in the tenth month, on the first of the month, appeared the heads of the mountains.'),
(11, 1, 8, 5, 'And the waters were going and diminishing until the tenth month: in the tenth, in the one of the month, the heads of the mountains were seen.'),
(13, 1, 8, 5, 'The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.'),
(10, 1, 8, 5, 'The waters receded continually to the tenth month. In the tenth month, on the first day of the month, the tops of the mountains became visible.'),
(1, 1, 8, 5, 'And the waters continued to recede until the tenth month, and on the first day of the tenth month the tops of the mountains became visible.'),
(5, 1, 8, 5, 'Yet in truth, the waters were departing and decreasing until the tenth month. For in the tenth month, on the first day of the month, the tips of the mountains appeared.'),
(7, 1, 8, 5, 'And the waters were going and decreasing until the tenth month: for in the tenth month, the first day of the month, the tops of the mountains appeared.'),
(4, 1, 8, 6, 'And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:'),
(12, 1, 8, 6, 'And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:'),
(3, 1, 8, 6, 'And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:'),
(8, 1, 8, 6, 'And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:'),
(9, 1, 8, 6, 'And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made.'),
(6, 1, 8, 6, 'And it came to pass at the end of forty days that Noah opened the window of the ark which he had made.'),
(14, 1, 8, 6, 'And it cometh to pass, at the end of forty days, that Noah openeth the window of the ark which he made,'),
(11, 1, 8, 6, 'And it shall be from the end of forty days Noah shall open the window of the ark which he made.'),
(13, 1, 8, 6, 'It happened at the end of forty days, that Noah opened the window of the ship which he had made,'),
(10, 1, 8, 6, 'It happened at the end of forty days, that Noah opened the window of the vessel which he had made,'),
(1, 1, 8, 6, 'After forty days Noah opened the window he had made in the ark'),
(5, 1, 8, 6, 'And when forty days had passed, Noah, opening the window that he had made in the ark, sent forth a raven,'),
(7, 1, 8, 6, 'And after that forty days were passed, Noe, opening the window of the ark which he had made, sent forth a raven:'),
(4, 1, 8, 7, 'And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.'),
(12, 1, 8, 7, 'And he sent forth a raven, which went forth to and fro, till the waters were dried from off the earth.'),
(3, 1, 8, 7, 'and he sent forth a raven, and it went forth to and fro, until the waters were dried up from off the earth.'),
(8, 1, 8, 7, 'and he sent forth a raven, and it went forth to and fro, until the waters were dried up from off the earth.'),
(9, 1, 8, 7, 'And he sent forth a raven, and it went forth to and fro, until the waters were dried up from off the earth.'),
(6, 1, 8, 7, 'And he sent out the raven, which went forth going to and fro, until the waters were dried from the earth.'),
(14, 1, 8, 7, 'and he sendeth forth the raven, and it goeth out, going out and turning back till the drying of the waters from off the earth.'),
(11, 1, 8, 7, 'And he shall send forth the raven, and it shall go forth, going and turning back, till the waters dry up from over the earth.'),
(13, 1, 8, 7, 'and he sent out a raven. It went back and forth, until the waters were dried up from the earth.'),
(10, 1, 8, 7, 'and he sent forth a raven. It went back and forth, until the waters had dried up from the earth.'),
(1, 1, 8, 7, 'and sent out a raven. It kept flying back and forth until the waters had dried up from the earth.'),
(5, 1, 8, 7, 'which went forth and did not return, until the waters were dried up across the earth.'),
(7, 1, 8, 7, 'Which went forth and did not return, till the waters were dried up upon the earth.'),
(4, 1, 8, 8, 'Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;'),
(12, 1, 8, 8, 'Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;'),
(3, 1, 8, 8, 'And he sent forth a dove from him, to see if the waters were abated from off the face of the ground;'),
(8, 1, 8, 8, 'And he sent forth a dove from him, to see if the waters were abated from off the face of the ground;'),
(9, 1, 8, 8, 'And he sent forth a dove from him, to see if the waters were abated from off the face of the ground.'),
(6, 1, 8, 8, 'And he sent out the dove from him, to see if the waters had become low on the ground.'),
(14, 1, 8, 8, 'And he sendeth forth the dove from him to see whether the waters have been lightened from off the face of the ground,'),
(11, 1, 8, 8, 'And he shall send forth the dove from with him to see if the waters were diminished from the face of the earth.'),
(13, 1, 8, 8, 'He sent out a dove from him, to see if the waters were abated from the surface of the ground,'),
(10, 1, 8, 8, 'Then he sent forth a dove from it, to see if the waters had abated from the surface of the ground,'),
(1, 1, 8, 8, 'Then Noah sent out a dove to see if the waters had receded from the surface of the ground.'),
(5, 1, 8, 8, 'Likewise, he sent forth a dove after him, in order to see if the waters had now ceased upon the face of the earth.'),
(7, 1, 8, 8, 'He sent forth also a dove after him, to see if the waters had now ceased upon the face of the earth.'),
(4, 1, 8, 9, 'But the dove found no rest for the sole of her foot, and she returned to him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in to him into the ark.'),
(12, 1, 8, 9, 'But the dove found no rest for the sole of her foot, and she returned to him into the ark; for the waters were on the face of the whole earth. Then he put forth his hand, and took her, and pulled her in to him into the ark.'),
(3, 1, 8, 9, 'but the dove found no rest for the sole of her foot, and she returned unto him to the ark; for the waters were on the face of the whole earth: and he put forth his hand, and took her, and brought her in unto him into the ark.'),
(8, 1, 8, 9, 'but the dove found no rest for the sole of her foot, and she returned unto him to the ark, for the waters were on the face of the whole earth: and he put forth his hand, and took her, and brought her in unto him into the ark.'),
(9, 1, 8, 9, 'But the dove found no rest for the sole of her foot, and she returned unto him to the ark, for the waters were on the face of the whole earth; and he put forth his hand, and took her, and brought her in unto him into the ark.'),
(6, 1, 8, 9, 'But the dove found no resting-place for the sole of her foot, and returned to him into the ark; for the waters were on the whole earth; and he put forth his hand, and took her, and brought her to him into the ark.'),
(14, 1, 8, 9, 'and the dove hath not found rest for the sole of her foot, and she turneth back unto him, unto the ark, for waters are on the face of all the earth, and he putteth out his hand, and taketh her, and bringeth her in unto him, unto the ark.'),
(11, 1, 8, 9, 'And the dove found not rest to the hollow of her foot, and she will turn back to him to the ark, for the waters are over the face of all the earth; and he will send forth his hand and will take her and will cause her to come to him to the ark.'),
(13, 1, 8, 9, 'but the dove found no place to rest her foot, and she returned to him into the ship; for the waters were on the surface of the whole earth. He put out his hand, and took her, and brought her to him into the ship.'),
(10, 1, 8, 9, 'but the dove found no place to rest her foot, and she returned to him into the vessel; for the waters were on the surface of the whole earth. He put forth his hand, and took her, and brought her to him into the vessel.'),
(1, 1, 8, 9, 'But the dove found no place to rest her foot, and she returned to him in the ark, because the waters were still covering the surface of all the earth. So he reached out his hand and brought her back inside the ark.'),
(5, 1, 8, 9, 'But when she did not find a place where her foot might rest, she returned to him in the ark. For the waters were upon the whole earth. And he extended his hand and caught her, and he brought her into the ark.'),
(7, 1, 8, 9, 'But she, not finding where her foot might rest, returned to him into the ark: for the waters were upon the whole earth: and he put forth his hand, and caught her, and brought her into the ark.'),
(4, 1, 8, 10, 'And he stayed yet other seven days; and again he sent forth the dove out of the ark;'),
(12, 1, 8, 10, 'And he stayed yet other seven days, and again he sent forth the dove out of the ark;'),
(3, 1, 8, 10, 'And he stayed yet other seven days; and again he sent forth the dove out of the ark;'),
(8, 1, 8, 10, 'And he stayed yet other seven days; and again he sent forth the dove out of the ark;'),
(9, 1, 8, 10, 'And he stayed yet other seven days; and again he sent forth the dove out of the ark.'),
(6, 1, 8, 10, 'And he waited yet other seven days, and again he sent forth the dove out of the ark.'),
(14, 1, 8, 10, 'And he stayeth yet other seven days, and addeth to send forth the dove from the ark;'),
(11, 1, 8, 10, 'And he will wait yet again other seven days, and he will add to send forth the dove from the ark.'),
(13, 1, 8, 10, 'He stayed yet another seven days; and again he sent the dove out of the ship.'),
(10, 1, 8, 10, 'And he waited yet another seven days; and again he sent forth the dove out of the vessel.'),
(1, 1, 8, 10, 'Noah waited seven more days and again sent out the dove from the ark.'),
(5, 1, 8, 10, 'And then, having waited a further seven days, he again sent forth the dove out of the ark.'),
(7, 1, 8, 10, 'And having waited yet seven other days, he again sent forth the dove out of the ark.'),
(4, 1, 8, 11, 'And the dove came in to him in the evening; and, see, in her mouth was an olive leaf plucked off: so Noah knew that the waters were abated from off the earth.'),
(12, 1, 8, 11, 'And the dove came in to him in the evening, and lo, in her mouth was an olive-leaf plucked off: So Noah knew that the waters were abated from off the earth.'),
(3, 1, 8, 11, 'and the dove came in to him at eventide; and, lo, in her mouth an olive-leaf plucked off: so Noah knew that the waters were abated from off the earth.'),
(8, 1, 8, 11, 'and the dove came in to him at eventide; and, lo, in her mouth an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.'),
(9, 1, 8, 11, 'And the dove came in to him at eventide; and lo in her mouth an olive-leaf freshly plucked; so Noah knew that the waters were abated from off the earth.'),
(6, 1, 8, 11, 'And the dove came to him at eventide; and behold, in her beak was an olive-leaf plucked off; and Noah knew that the waters had become low on the earth.'),
(14, 1, 8, 11, 'and the dove cometh in unto him at even-time, and lo, an olive leaf torn off in her mouth; and Noah knoweth that the waters have been lightened from off the earth.'),
(11, 1, 8, 11, 'And the dove will come in to him at the time of evening, and lo, an olive leaf plucked off, in her mouth. And Noah will know that the waters were diminished from over the earth.'),
(13, 1, 8, 11, 'The dove came back to him at evening, and, behold, in her mouth was an olive leaf plucked off. So Noah knew that the waters were abated from the earth.'),
(10, 1, 8, 11, 'The dove came back to him at evening, and, look, in her mouth was an olive leaf plucked off. So Noah knew that the waters had abated from the earth.'),
(1, 1, 8, 11, 'And behold, the dove returned to him in the evening with a freshly plucked olive leaf in her beak. So Noah knew that the waters had receded from the earth.'),
(5, 1, 8, 11, 'And she came to him in the evening, carrying in her mouth an olive branch with green leaves. Noah then understood that the waters had ceased upon the earth.'),
(7, 1, 8, 11, 'And she came to him in the evening, carrying a bough of an olive tree, with green leaves, in her mouth. Noe therefore understood that the waters were ceased upon the earth.'),
(4, 1, 8, 12, 'And he stayed yet other seven days; and sent forth the dove; which returned not again to him any more.'),
(12, 1, 8, 12, 'And he stayed yet other seven days, and sent forth the dove; which returned not again to him any more.'),
(3, 1, 8, 12, 'And he stayed yet other seven days, and sent forth the dove; and she returned not again unto him any more.'),
(8, 1, 8, 12, 'And he stayed yet other seven days; and sent forth the dove; and she returned not again unto him any more.'),
(9, 1, 8, 12, 'And he stayed yet other seven days; and sent forth the dove; and she returned not again unto him any more.'),
(6, 1, 8, 12, 'And he waited yet other seven days, and sent forth the dove; but she returned no more to him.'),
(14, 1, 8, 12, 'And he stayeth yet other seven days, and sendeth forth the dove, and it added not to turn back unto him any more.'),
(11, 1, 8, 12, 'And he will wait yet again, other seven days, and will send forth the dove; and she will not add to turn back to him yet again.'),
(13, 1, 8, 12, 'He stayed yet another seven days, and sent out the dove; and she didn’t return to him any more.'),
(10, 1, 8, 12, 'He stayed yet another seven days, and sent forth the dove; and she did not return to him any more.'),
(1, 1, 8, 12, 'And Noah waited seven more days and sent out the dove again, but this time she did not return to him.'),
(5, 1, 8, 12, 'And nevertheless, he waited another seven days. And he sent forth the dove, which no longer returned to him.'),
(7, 1, 8, 12, 'And he stayed yet other seven days: and he sent forth the dove, which returned not any more unto him.'),
(4, 1, 8, 13, 'And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.'),
(12, 1, 8, 13, 'And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried from off the earth: and Noah removed the covering of the ark, and looked, and behold, the face of the ground was dry.'),
(3, 1, 8, 13, 'And it came to pass in the six hundred and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dried.'),
(8, 1, 8, 13, 'And it came to pass in the six hundred and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dried.'),
(9, 1, 8, 13, 'And it came to pass in the six hundred and first year, in the first month, the first day of the month, the waters were dried up from off the earth; and Noah removed the covering of the ark, and looked, and behold, the face of the ground was dried.'),
(6, 1, 8, 13, 'And it came to pass in the six hundred and first year, in the first [month], on the first of the month, that the waters were dried up from the earth. And Noah removed the covering of the ark, and looked, and behold, the surface of the ground was dried.'),
(14, 1, 8, 13, 'And it cometh to pass in the six hundredth and first year, in the first month, in the first of the month, the waters have been dried from off the earth; and Noah turneth aside the covering of the ark, and looketh, and lo, the face of the ground hath been dried.'),
(11, 1, 8, 13, 'And it shall be in the one and six hundredth year, in the beginning, in one of the month, the waters were diminished from over the earth: and Noah will turn away the covering of the ark, and he will see and behold the face of the earth was dry.'),
(13, 1, 8, 13, 'It happened in the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ship, and looked. He saw that the surface of the ground was dried.'),
(10, 1, 8, 13, 'And it happened in the six hundred first year of Noah’s life, in the first month, the first day of the month, the waters had dried up from the earth. And Noah removed the covering of the vessel and looked out. And look, the surface of the ground was dry.'),
(1, 1, 8, 13, 'In Noah’s six hundred and first year, on the first day of the first month, the waters had dried up from the earth. So Noah removed the covering from the ark and saw that the surface of the ground was dry.'),
(5, 1, 8, 13, 'Therefore, in the six hundred and first year, in the first month, on the first day of the month, the waters were diminished upon the earth. And Noah, opening the cover of the ark, gazed out and saw that the surface of the earth had become dry.'),
(7, 1, 8, 13, 'Therefore in the six hundreth and first year, the first month, the first day of the month, the waters were lessened upon the earth, and Noe opening the covering of the ark, looked, and saw that the face of the earth was dried.'),
(4, 1, 8, 14, 'And in the second month, on the seven and twentieth day of the month, was the earth dried.'),
(12, 1, 8, 14, 'And in the second month, on the seven and twentieth day of the month, was the earth dried.'),
(3, 1, 8, 14, 'And in the second month, on the seven and twentieth day of the month, was the earth dry.'),
(8, 1, 8, 14, 'And in the second month, on the seven and twentieth day of the month, was the earth dry.'),
(9, 1, 8, 14, 'And in the second month, on the seven and twentieth day of the month, was the earth dry.'),
(6, 1, 8, 14, 'And in the second month, on the twenty-seventh day of the month, the earth was dry.'),
(14, 1, 8, 14, 'And in the second month, in the seven and twentieth day of the month, the earth hath become dry.'),
(11, 1, 8, 14, 'And in the second month, in the seven and twentieth day of the month, the earth shall be dry.'),
(13, 1, 8, 14, 'In the second month, on the twenty-seventh day of the month, the earth was dry.'),
(10, 1, 8, 14, 'In the second month, on the twenty-seventh day of the month, the earth was dry.'),
(1, 1, 8, 14, 'By the twenty-seventh day of the second month, the earth was fully dry.'),
(5, 1, 8, 14, 'In the second month, on the twenty-seventh day of the month, the earth was made dry.'),
(7, 1, 8, 14, 'In the second month, the seven and twentieth day of the month, the earth was dried.'),
(4, 1, 8, 15, 'And God spoke to Noah, saying,'),
(12, 1, 8, 15, 'And God spoke to Noah, saying,'),
(3, 1, 8, 15, 'And God spake unto Noah, saying,'),
(8, 1, 8, 15, 'And God spake unto Noah, saying,'),
(9, 1, 8, 15, 'And God spoke unto Noah, saying:'),
(6, 1, 8, 15, 'And God spoke to Noah, saying,'),
(14, 1, 8, 15, 'And God speaketh unto Noah, saying, ‘Go out from the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee;'),
(11, 1, 8, 15, 'And God will speak to Noah, saying,'),
(13, 1, 8, 15, 'God spoke to Noah, saying,'),
(10, 1, 8, 15, 'God spoke to Noah, saying,'),
(1, 1, 8, 15, 'Then God said to Noah,'),
(5, 1, 8, 15, 'Then God spoke to Noah, saying:'),
(7, 1, 8, 15, 'And God spoke to Noe, saying:'),
(4, 1, 8, 16, 'Go forth of the ark, you, and your wife, and your sons, and your sons’ wives with you.'),
(12, 1, 8, 16, 'Go forth from the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.'),
(3, 1, 8, 16, 'Go forth from the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.'),
(8, 1, 8, 16, 'Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.'),
(9, 1, 8, 16, 'Go forth from the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.'),
(6, 1, 8, 16, 'Go out of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.'),
(14, 1, 8, 16, 'every living thing that is with thee, of all flesh, among fowl, and among cattle, and among every creeping thing which is creeping on the earth, bring out with thee;'),
(11, 1, 8, 16, 'Come forth from the ark, thou, and thy wife, and thy sons and thy sons’ wives with thee.'),
(13, 1, 8, 16, '“Go out of the ship, you, and your wife, and your sons, and your sons’ wives with you.'),
(10, 1, 8, 16, '“Go out of the vessel, you, and your wife, and your sons, and your sons’ wives with you.'),
(1, 1, 8, 16, '“Come out of the ark, you and your wife, along with your sons and their wives.'),
(5, 1, 8, 16, '“Go out of the ark, you and your wife, your sons and the wives of your sons with you.'),
(7, 1, 8, 16, 'Go out of the ark, thou and thy wife, thy sons, and the wives of thy sons with thee.'),
(4, 1, 8, 17, 'Bring forth with you every living thing that is with you, of all flesh, both of fowl, and of cattle, and of every creeping thing that creeps on the earth; that they may breed abundantly in the earth, and be fruitful, and multiply on the earth.'),
(12, 1, 8, 17, 'Bring forth with thee every living animal that is with thee, of all flesh, of fowl, and of cattle, and of every creeping animal that creepeth upon the earth; that they may breed abundantly on the earth, and be fruitful, and multiply upon the earth.'),
(3, 1, 8, 17, 'Bring forth with thee every living thing that is with thee of all flesh, both birds, and cattle, and every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.'),
(8, 1, 8, 17, 'Bring forth with thee every living thing that is with thee of all flesh, both fowl, and cattle, and every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.'),
(9, 1, 8, 17, 'Bring forth with thee every living thing that is with thee of all flesh, both fowl, and cattle, and every creeping thing that creepeth upon the earth; that they may swarm in the earth, and be fruitful, and multiply upon the earth.’'),
(6, 1, 8, 17, 'Bring forth with thee every animal which is with thee, of all flesh, fowl as well as cattle, and all the creeping things which creep on the earth, that they may swarm on the earth, and may be fruitful and multiply on the earth.'),
(14, 1, 8, 17, 'and they have teemed in the earth, and been fruitful, and have multiplied on the earth.’'),
(11, 1, 8, 17, 'Every living thins which is with thee, from all flesh, of birds and of cattle, and of every creeping thing creeping upon the earth, bring forth with thee, and increase ye abundantly in the earth and be fruitful and multiply upon the earth.'),
(13, 1, 8, 17, 'Bring out with you every living thing that is with you of all flesh, including birds, livestock, and every creeping thing that creeps on the earth, that they may breed abundantly in the earth, and be fruitful, and multiply on the earth.”'),
(10, 1, 8, 17, 'Bring out with you every living thing that is with you of all flesh, of flying creatures, and animals, and every creature that crawls on the earth, that they may swarm on the earth, and be fruitful and multiply on the earth.”'),
(1, 1, 8, 17, 'Bring out all the living creatures that are with you—birds, livestock, and everything that crawls upon the ground—so that they can spread out over the earth and be fruitful and multiply upon it.”'),
(5, 1, 8, 17, 'Bring out with you all the living things that are with you, all that is flesh: as with the birds, so also with the wild beasts and all the animals that move upon the earth. And enter upon the land: increase and multiply upon it.”'),
(7, 1, 8, 17, 'All livings things that are with thee of all flesh, as well in fowls as in beasts, and all creeping things that creep upon the earth, bring out with thee, and go ye upon the earth: increased and multiply upon it.'),
(4, 1, 8, 18, 'And Noah went forth, and his sons, and his wife, and his sons’ wives with him:'),
(12, 1, 8, 18, 'And Noah went forth, and his sons, and his wife, and his sons’ wives with him:'),
(3, 1, 8, 18, 'And Noah went forth, and his sons, and his wife, and his sons’ wives with him:'),
(8, 1, 8, 18, 'And Noah went forth, and his sons, and his wife, and his sons’ wives with him:'),
(9, 1, 8, 18, 'And Noah went forth, and his sons, and his wife, and his sons’ wives with him;'),
(6, 1, 8, 18, 'And Noah went out, and his sons, and his wife, and his sons’ wives with him.'),
(14, 1, 8, 18, 'And Noah goeth out, and his sons, and his wife, and his sons’ wives with him;'),
(11, 1, 8, 18, 'And Noah shall come forth, and his sons and his wife, and his sons’ wives with him.'),
(13, 1, 8, 18, 'Noah went out, with his sons, his wife, and his sons’ wives with him.'),
(10, 1, 8, 18, 'And Noah went forth, with his sons, his wife, and his sons’ wives with him.'),
(1, 1, 8, 18, 'So Noah came out, along with his sons and his wife and his sons’ wives.'),
(5, 1, 8, 18, 'And so Noah and his sons went out, and his wife and the wives of his sons with him.'),
(7, 1, 8, 18, 'So Noe went out, he and his sons: his wife, and the wives of his sons with him.'),
(4, 1, 8, 19, 'Every beast, every creeping thing, and every fowl, and whatever creeps on the earth, after their kinds, went forth out of the ark.'),
(12, 1, 8, 19, 'Every beast, every creeping animal, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went out of the ark.'),
(3, 1, 8, 19, 'every beast, every creeping thing, and every bird, whatsoever moveth upon the earth, after their families, went forth out of the ark.'),
(8, 1, 8, 19, 'every beast, every creeping thing, and every fowl, whatsoever moveth upon the earth, after their families, went forth out of the ark.'),
(9, 1, 8, 19, 'every beast, every creeping thing, and every fowl, whatsoever moveth upon the earth, after their families; went forth out of the ark.'),
(6, 1, 8, 19, 'All the animals, all the creeping things, and all the fowl—everything that moves on the earth, after their kinds, went out of the ark.'),
(14, 1, 8, 19, 'every beast, every creeping thing, and every fowl; every creeping thing on the earth, after their families, have gone out from the ark.'),
(11, 1, 8, 19, 'Every living thing, every creeping thing, and every bird, every thing creeping upon the earth according to their families shall come forth from the ark.'),
(13, 1, 8, 19, 'Every animal, every creeping thing, and every bird, whatever moves on the earth, after their families, went out of the ship.'),
(10, 1, 8, 19, 'And every wild animal, and every tame animal, and every flying creature, and every creature that crawls on the earth, after their families, went out of the vessel.'),
(1, 1, 8, 19, 'Every living creature, every creeping thing, and every bird—everything that moves upon the earth—came out of the ark, kind by kind.'),
(5, 1, 8, 19, 'Then also all living things, and the cattle, and the animals that move upon the earth, according to their kinds, departed from the ark.'),
(7, 1, 8, 19, 'And all living things, and cattle, and creeping things that creep upon the earth, according to their kinds, went out of the ark.'),
(4, 1, 8, 20, 'And Noah built an altar to the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.'),
(12, 1, 8, 20, 'And Noah built an altar to the LORD, and took of every clean beast, and of every clean fowl, and offered burnt-offerings on the altar.'),
(3, 1, 8, 20, 'And Noah builded an altar unto Jehovah, and took of every clean beast, and of every clean bird, and offered burnt-offerings on the altar.'),
(8, 1, 8, 20, 'And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.'),
(9, 1, 8, 20, 'And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt-offerings on the altar.'),
(6, 1, 8, 20, 'And Noah built an altar to Jehovah; and took of every clean animal, and of all clean fowl, and offered up burnt-offerings on the altar.'),
(14, 1, 8, 20, 'And Noah buildeth an altar to Jehovah, and taketh of every clean beast, and of every clean fowl, and causeth burnt-offerings to ascend on the altar;'),
(11, 1, 8, 20, 'And Noah will build an altar to Jehovah, and will take from all clean cattle, and from all clean birds, and will bring up a burnt offering upon the altar.'),
(13, 1, 8, 20, 'Noah built an altar to Yahweh, and took of every clean animal, and of every clean bird, and offered burnt offerings on the altar.'),
(10, 1, 8, 20, 'Noah built an altar to God, and took of every clean animal, and of every clean flying creature, and offered burnt offerings on the altar.'),
(1, 1, 8, 20, 'Then Noah built an altar to the LORD. And taking from every kind of clean animal and clean bird, he offered burnt offerings on the altar.'),
(5, 1, 8, 20, 'Then Noah built an altar to the Lord. And, taking from each of the cattle and birds that were clean, he offered holocausts upon the altar.'),
(7, 1, 8, 20, 'And Noe built an altar unto the Lord: and taking of all cattle and fowls that were clean, offered holocausts upon the altar.'),
(4, 1, 8, 21, 'And the LORD smelled a sweet smell; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.'),
(12, 1, 8, 21, 'And the LORD smelled a sweet savor; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth: neither will I again smite any more every living animal as I have done.'),
(3, 1, 8, 21, 'And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man’s sake, for that the imagination of man’s heart is evil from his youth; neither will I again smite any more everything living, as I have done.'),
(8, 1, 8, 21, 'And the LORD smelled the sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake, for that the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.'),
(9, 1, 8, 21, 'And the LORD smelled the sweet savour; and the LORD said in His heart: ‘I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.'),
(6, 1, 8, 21, 'And Jehovah smelled the sweet odour. And Jehovah said in his heart, I will no more henceforth curse the ground on account of Man, for the thought of Man’s heart is evil from his youth; and I will no more smite every living thing, as I have done.'),
(14, 1, 8, 21, 'and Jehovah smelleth the sweet fragrance, and Jehovah saith unto His heart, ‘I continue not to disesteem any more the ground because of man, though the imagination of the heart of man is evil from his youth; and I continue not to smite any more all living, as I have done;'),
(11, 1, 8, 21, 'And Jehovah smelled a smell of sweetness; and Jehovah will say in his heart, I will not gather to curse the earth yet again on account of man; for the imagination of man’s heart is evil from his youth: and I will not gather yet again to smite every living thing according to which I did.'),
(13, 1, 8, 21, 'Yahweh smelled the pleasant aroma. Yahweh said in his heart, “I will not again curse the ground any more for man’s sake, because the imagination of man’s heart is evil from his youth; neither will I ever again strike everything living, as I have done.'),
(10, 1, 8, 21, 'And the LORD smelled the pleasing aroma, and the LORD said in his heart, “I will never again curse the ground because of humankind, nor will I again destroy every living thing, as I have done.'),
(1, 1, 8, 21, 'When the LORD smelled the pleasing aroma, He said in His heart, “Never again will I curse the ground because of man, even though every inclination of his heart is evil from his youth. And never again will I destroy all living creatures as I have done.'),
(5, 1, 8, 21, 'And the Lord smelled the sweet odor and said: “I will no longer curse the earth because of man. For the feelings and thoughts of the heart of man are prone to evil from his youth. Therefore, I will no longer pierce every living soul as I have done.'),
(7, 1, 8, 21, 'And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man’s heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.'),
(4, 1, 8, 22, 'While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.'),
(12, 1, 8, 22, 'While the earth remaineth, seed-time and harvest, and cold and heat, and summer and winter, and day and night shall not cease.'),
(3, 1, 8, 22, 'While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.'),
(8, 1, 8, 22, 'While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.'),
(9, 1, 8, 22, 'While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.’'),
(6, 1, 8, 22, 'Henceforth, all the days of the earth, seed [time] and harvest, and cold and heat, and summer and winter, and day and night, shall not cease.'),
(14, 1, 8, 22, 'during all days of the earth, seed-time and harvest, and cold and heat, and summer and winter, and day and night, do not cease.’'),
(11, 1, 8, 22, 'Yet all the days of the earth, seed and harvest, and cold and heat, and summer and winter, and day and night shall not cease.'),
(13, 1, 8, 22, 'While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”'),
(10, 1, 8, 22, 'While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”'),
(1, 1, 8, 22, 'As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall never cease.”'),
(5, 1, 8, 22, 'All the days of the earth, seedtime and harvest, cold and heat, summer and winter, night and day, will not cease.”'),
(7, 1, 8, 22, 'All the days of the earth, seedtime and harvest, cold and heat, summer and winter, night and day, shall not cease.'),
(4, 1, 9, 1, 'And God blessed Noah and his sons, and said to them, Be fruitful, and multiply, and replenish the earth.'),
(12, 1, 9, 1, 'And God blessed Noah and his sons, and said to them, Be fruitful, and multiply, and replenish the earth.'),
(3, 1, 9, 1, 'And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.'),
(8, 1, 9, 1, 'And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.'),
(9, 1, 9, 1, 'And God blessed Noah and his sons, and said unto them: ‘Be fruitful and multiply, and replenish the earth.'),
(6, 1, 9, 1, 'And God blessed Noah and his sons, and said to them, Be fruitful and multiply, and fill the earth.'),
(14, 1, 9, 1, 'And God blesseth Noah, and his sons, and saith to them, ‘Be fruitful, and multiply, and fill the earth;'),
(11, 1, 9, 1, 'And God will praise Noah and his sons, and will say to them, Be fruitful and multiply, and fill the earth.'),
(13, 1, 9, 1, 'God blessed Noah and his sons, and said to them, “Be fruitful, and multiply, and replenish the earth.'),
(10, 1, 9, 1, 'God blessed Noah and his sons, and said to them, “Be fruitful, and multiply, and fill the earth.'),
(1, 1, 9, 1, 'And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth.'),
(5, 1, 9, 1, 'And God blessed Noah and his sons. And he said to them: “Increase, and multiply, and fill the earth.'),
(7, 1, 9, 1, 'And God blessed Noe and his sons. And he said to them: Increase and multiply, and fill the earth.'),
(4, 1, 9, 2, 'And the fear of you and the dread of you shall be on every beast of the earth, and on every fowl of the air, on all that moves on the earth, and on all the fishes of the sea; into your hand are they delivered.'),
(12, 1, 9, 2, 'And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth on the earth, and upon all the fishes of the sea; into your hand are they delivered.'),
(3, 1, 9, 2, 'And the fear of you and the dread of you shall be upon every beast of the earth, and upon every bird of the heavens; with all wherewith the ground teemeth, and all the fishes of the sea, into your hand are they delivered.'),
(8, 1, 9, 2, 'And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air; with all wherewith the ground teemeth, and all the fishes of the sea, into your hand are they delivered.'),
(9, 1, 9, 2, 'And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, and upon all wherewith the ground teemeth, and upon all the fishes of the sea: into your hand are they delivered.'),
(6, 1, 9, 2, 'And let the fear of you and the dread of you be upon every animal of the earth, and upon all fowl of the heavens: upon all that moveth [on] the ground; and upon all the fishes of the sea: into your hand are they delivered.'),
(14, 1, 9, 2, 'and your fear and your dread is on every beast of the earth, and on every fowl of the heavens, on all that creepeth on the ground, and on all fishes of the sea—into your hand they have been given.'),
(11, 1, 9, 2, 'And the fear of you, and the dread of you, shall be upon every living thing of the earth, and upon every bird of the heavens, upon every thing which shall creep along the earth and upon all the fishes of the sea; into your hand they were given.'),
(13, 1, 9, 2, 'The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that the ground teems with, and all the fish of the sea are delivered into your hand.'),
(10, 1, 9, 2, 'The fear of you and the dread of you will be on every wild animal of the earth, and on every tame animal of the earth, and on every flying creature of the sky. Everything that the ground teems with, and all the fish of the sea are delivered into your hand.'),
(1, 1, 9, 2, 'The fear and dread of you will fall on every living creature on the earth, every bird of the air, every creature that crawls on the ground, and all the fish of the sea. They are delivered into your hand.'),
(5, 1, 9, 2, 'And let the fear and trembling of you be upon all the animals of the earth, and upon all the birds of the air, along with all that moves across the earth. All the fish of the sea have been delivered into your hand.'),
(7, 1, 9, 2, 'And let the fear and dread of you be upon all the beasts of the earth, and upon all the fowls of the air, and all that move upon the earth: all the fishes of the sea are delivered into your hand.'),
(4, 1, 9, 3, 'Every moving thing that lives shall be meat for you; even as the green herb have I given you all things.'),
(12, 1, 9, 3, 'Every moving thing that liveth shall be food for you; even as the green herb have I given you all things:'),
(3, 1, 9, 3, 'Every moving thing that liveth shall be food for you; as the green herb have I given you all.'),
(8, 1, 9, 3, 'Every moving thing that liveth shall be food for you; as the green herb have I given you all.'),
(9, 1, 9, 3, 'Every moving thing that liveth shall be for food for you; as the green herb have I given you all.'),
(6, 1, 9, 3, 'Every moving thing that liveth shall be food for you: as the green herb I give you everything.'),
(14, 1, 9, 3, 'Every creeping thing that is alive, to you it is for food; as the green herb I have given to you the whole;'),
(11, 1, 9, 3, 'Every creeping thing which it lives shall be food to you as the green herb. I gave you all things.'),
(13, 1, 9, 3, 'Every moving thing that lives will be food for you. As the green herb, I have given everything to you.'),
(10, 1, 9, 3, 'Every moving thing that lives will be food for you. As I gave the green plants, I now give you everything.'),
(1, 1, 9, 3, 'Everything that lives and moves will be food for you; just as I gave you the green plants, I now give you all things.'),
(5, 1, 9, 3, 'And everything that moves and lives will be food for you. Just as with the edible plants, I have delivered them all to you,'),
(7, 1, 9, 3, 'And every thing that moveth and liveth shall be meat for you: even as the green herbs have I delivered them all to you:'),
(4, 1, 9, 4, 'But flesh with the life thereof, which is the blood thereof, shall you not eat.'),
(12, 1, 9, 4, 'But flesh with the life of it, which is its blood, shall ye not eat.'),
(3, 1, 9, 4, 'But flesh with the life thereof, which is the blood thereof, shall ye not eat.'),
(8, 1, 9, 4, 'But flesh with the life thereof, which is the blood thereof, shall ye not eat.'),
(9, 1, 9, 4, 'Only flesh with the life thereof, which is the blood thereof, shall ye not eat.'),
(6, 1, 9, 4, 'Only, the flesh with its life, its blood, ye shall not eat.'),
(14, 1, 9, 4, 'only flesh in its life—its blood—ye do not eat.'),
(11, 1, 9, 4, 'But the flesh with its breath, its blood ye shall not eat.'),
(13, 1, 9, 4, 'But flesh with its life, its blood, you shall not eat.'),
(10, 1, 9, 4, 'But flesh with its life, its blood, you shall not eat.'),
(1, 1, 9, 4, 'But you must not eat meat with its lifeblood still in it.'),
(5, 1, 9, 4, 'except that flesh with blood you shall not eat.'),
(7, 1, 9, 4, 'Saving that flesh with blood you shall not eat.'),
(4, 1, 9, 5, 'And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.'),
(12, 1, 9, 5, 'And surely your blood of your lives will I require: at the hand of every beast will I require it: and at the hand of man, at the hand of every man’s brother will I require the life of man.'),
(3, 1, 9, 5, 'And surely your blood, the blood of your lives, will I require; at the hand of every beast will I require it; and at the hand of man, even at the hand of every man’s brother, will I require the life of man.'),
(8, 1, 9, 5, 'And surely your blood, the blood of your lives, will I require; at the hand of every beast will I require it: and at the hand of man, even at the hand of every man’s brother, will I require the life of man.'),
(9, 1, 9, 5, 'And surely your blood of your lives will I require; at the hand of every beast will I require it; and at the hand of man, even at the hand of every man’s brother, will I require the life of man.'),
(6, 1, 9, 5, 'And indeed your blood, [the blood] of your lives, will I require: at the hand of every animal will I require it, and at the hand of Man, at the hand of each [the blood] of his brother, will I require the life of Man.'),
(14, 1, 9, 5, '‘And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man’s brother I require the life of man;'),
(11, 1, 9, 5, 'And surely, your blood of your lives I will search out, from the hand of every living thing I will search it out, and from the hand of man; from the hand of a man’s brother I will search out the life of man.'),
(13, 1, 9, 5, 'I will surely require your blood of your lives. At the hand of every animal I will require it. At the hand of man, even at the hand of every man’s brother, I will require the life of man.'),
(10, 1, 9, 5, 'And surely I will require a reckoning for your lifeblood; from every animal I will require it, and from humans. From every human being I will require it for the life of his fellow human being.'),
(1, 1, 9, 5, 'And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man:'),
(5, 1, 9, 5, 'For I will examine the blood of your lives at the hand of every beast. So also, at the hand of mankind, at the hand of each man and his brother, I will examine the life of mankind.'),
(7, 1, 9, 5, 'For I will require the blood of your lives at the hand of every beast, and at the hand of man, at the hand of every man, and of his brother, will I require the life of man.'),
(4, 1, 9, 6, 'Whoever sheds man’s blood, by man shall his blood be shed: for in the image of God made he man.'),
(12, 1, 9, 6, 'Whoever sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.'),
(3, 1, 9, 6, 'Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.'),
(8, 1, 9, 6, 'Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.'),
(9, 1, 9, 6, 'Whoso sheddeth man’s blood, by man shall his blood be shed; for in the image of God made He man.'),
(6, 1, 9, 6, 'Whoso sheddeth Man’s blood, by Man shall his blood be shed; for in the image of God he hath made Man.'),
(14, 1, 9, 6, 'whoso sheddeth man’s blood, by man is his blood shed: for in the image of God hath He made man.'),
(11, 1, 9, 6, 'He pouring out man’s blood, by man his blood shall be poured out: for in the image of God he made man.'),
(13, 1, 9, 6, 'Whoever sheds man’s blood, his blood will be shed by man, for God made man in his own image.'),
(10, 1, 9, 6, 'Whoever takes a human life, by a human will his life be taken, for God made humankind in his own image.'),
(1, 1, 9, 6, 'Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.'),
(5, 1, 9, 6, 'Whoever will shed human blood, his blood will be poured out. For man was indeed made to the image of God.'),
(7, 1, 9, 6, 'Whosoever shall shed man’s blood, his blood shall be shed: for man was made to the image of God.'),
(4, 1, 9, 7, 'And you, be you fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.'),
(12, 1, 9, 7, 'And you, be ye fruitful, and multiply, bring forth abundantly in the earth, and multiply therein.'),
(3, 1, 9, 7, 'And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.'),
(8, 1, 9, 7, 'And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.'),
(9, 1, 9, 7, 'And you, be ye fruitful, and multiply; swarm in the earth, and multiply therein.’'),
(6, 1, 9, 7, 'And ye, be fruitful and multiply: swarm on the earth, and multiply on it.'),
(14, 1, 9, 7, 'And ye, be fruitful and multiply, teem in the earth, and multiply in it.’'),
(11, 1, 9, 7, 'And you, be ye fruitful and multiply, and increase abundantly in the earth, and multiply in it.'),
(13, 1, 9, 7, 'Be fruitful and multiply. Increase abundantly in the earth, and multiply in it.”'),
(10, 1, 9, 7, 'And as for you, be fruitful and multiply, and increase abundantly on the earth, and subdue it.”'),
(1, 1, 9, 7, 'But as for you, be fruitful and multiply; spread out across the earth and multiply upon it.”'),
(5, 1, 9, 7, 'But as for you: increase and multiply, and go forth upon the earth and fulfill it.”'),
(7, 1, 9, 7, 'But increase you and multiply, and go upon the earth, and fill it.'),
(4, 1, 9, 8, 'And God spoke to Noah, and to his sons with him, saying,'),
(12, 1, 9, 8, 'And God spoke to Noah, and to his sons with him, saying,'),
(3, 1, 9, 8, 'And God spake unto Noah, and to his sons with him, saying,'),
(8, 1, 9, 8, 'And God spake unto Noah, and to his sons with him, saying,'),
(9, 1, 9, 8, 'And God spoke unto Noah, and to his sons with him, saying:'),
(6, 1, 9, 8, 'And God spoke to Noah, and to his sons with him, saying,'),
(14, 1, 9, 8, 'And God speaketh unto Noah, and unto his sons with him, saying,'),
(11, 1, 9, 8, 'And God will speak to Noah and to his sons, saying,'),
(13, 1, 9, 8, 'God spoke to Noah and to his sons with him, saying,'),
(10, 1, 9, 8, 'God spoke to Noah and to his sons with him, saying,'),
(1, 1, 9, 8, 'Then God said to Noah and his sons with him,'),
(5, 1, 9, 8, 'To Noah and to his sons with him, God also said this:'),
(7, 1, 9, 8, 'This also said God to Noe, and to his sons with him,'),
(4, 1, 9, 9, 'And I, behold, I establish my covenant with you, and with your seed after you;'),
(12, 1, 9, 9, 'And I, behold, I establish my covenant with you, and with your seed after you;'),
(3, 1, 9, 9, 'And I, behold, I establish my covenant with you, and with your seed after you;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 1, 9, 9, 'And I, behold, I establish my covenant with you, and with your seed after you;'),
(9, 1, 9, 9, 'As for Me, behold, I establish My covenant with you, and with your seed after you;'),
(6, 1, 9, 9, 'And I, behold, I establish my covenant with you, and with your seed after you;'),
(14, 1, 9, 9, '‘And I, lo, I am establishing My covenant with you, and with your seed after you,'),
(11, 1, 9, 9, 'And I, behold I establish my covenant with you and with your seed after you.'),
(13, 1, 9, 9, '“As for me, behold, I establish my covenant with you, and with your offspring after you,'),
(10, 1, 9, 9, '“And as for me, look, I establish my covenant with you, and with your offspring after you,'),
(1, 1, 9, 9, '“Behold, I now establish My covenant with you and your descendants after you,'),
(5, 1, 9, 9, '“Behold, I will establish my covenant with you, and with your offspring after you,'),
(7, 1, 9, 9, 'Behold I will establish my covenant with you, and with your seed after you:'),
(4, 1, 9, 10, 'And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.'),
(12, 1, 9, 10, 'And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you, from all that go out of the ark, to every beast of the earth.'),
(3, 1, 9, 10, 'and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you; of all that go out of the ark, even every beast of the earth.'),
(8, 1, 9, 10, 'and with every living creature that is with you, the fowl, the cattle, and every beast of the earth with you; of all that go out of the ark, even every beast of the earth.'),
(9, 1, 9, 10, 'and with every living creature that is with you, the fowl, the cattle, and every beast of the earth with you; of all that go out of the ark, even every beast of the earth.'),
(6, 1, 9, 10, 'and with every living soul which is with you, fowl as well as cattle, and all the animals of the earth with you, of all that has gone out of the ark—every animal of the earth.'),
(14, 1, 9, 10, 'and with every living creature which is with you, among fowl, among cattle, and among every beast of the earth with you, from all who are going out of the ark—to every beast of the earth.'),
(11, 1, 9, 10, 'And with every breathing thing which is with you, of birds, of cattle, and of every living thing of the earth with you, from all going out of the ark, to every living thing of the earth.'),
(13, 1, 9, 10, 'and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth.'),
(10, 1, 9, 10, 'and with every living creature that is with you: the flying creatures, and the tame animals, and every wild animal of the earth with you, of all that go out of the vessel.'),
(1, 1, 9, 10, 'and with every living creature that was with you—the birds, the livestock, and every beast of the earth—every living thing that came out of the ark.'),
(5, 1, 9, 10, 'and with every living soul that is with you: as much with the birds as with the cattle and all the animals of the earth that have gone forth from the ark, and with all the wild beasts of the earth.'),
(7, 1, 9, 10, 'And with every living soul that is with you, as well in all birds as in cattle and beasts of the earth, that are come forth out of the ark, and in all the beasts of the earth.'),
(4, 1, 9, 11, 'And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.'),
(12, 1, 9, 11, 'And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.'),
(3, 1, 9, 11, 'And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.'),
(8, 1, 9, 11, 'And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.'),
(9, 1, 9, 11, 'And I will establish My covenant with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.’'),
(6, 1, 9, 11, 'And I establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood, and henceforth there shall be no flood to destroy the earth.'),
(14, 1, 9, 11, 'And I have established My covenant with you, and all flesh is not any more cut off by waters of a deluge, and there is not any more a deluge to destroy the earth.’'),
(11, 1, 9, 11, 'And I established my covenant with you; and all flesh shall not be dissipated any more by the waters of a flood and there shall not be any more a flood to destroy the earth.'),
(13, 1, 9, 11, 'I will establish my covenant with you: all flesh will not be cut off any more by the waters of the flood, neither will there ever again be a flood to destroy the earth.”'),
(10, 1, 9, 11, 'I will establish my covenant with you; and all flesh will never again be cut off by the waters of the flood, neither will there ever again be a flood to destroy the earth.”'),
(1, 1, 9, 11, 'And I establish My covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.”'),
(5, 1, 9, 11, 'I will establish my covenant with you, and no longer will all that is flesh be put to death by the waters of a great flood, and, henceforth, there will not be a great flood to utterly destroy the earth.”'),
(7, 1, 9, 11, 'I will establish my covenant with you, and all flesh shall be no more destroyed with the waters of a flood, neither shall there be from henceforth a flood to waste the earth.'),
(4, 1, 9, 12, 'And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:'),
(12, 1, 9, 12, 'And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations.'),
(3, 1, 9, 12, 'And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations.'),
(8, 1, 9, 12, 'And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:'),
(9, 1, 9, 12, 'And God said: ‘This is the token of the covenant which I make between Me and you and every living creature that is with you, for perpetual generations:'),
(6, 1, 9, 12, 'And God said, This is the sign of the covenant that I set between me and you and every living soul that is with you, for everlasting generations:'),
(14, 1, 9, 12, 'And God saith, ‘This is a token of the covenant which I am giving between Me and you, and every living creature that is with you, to generations age-during;'),
(11, 1, 9, 12, 'And God will say, This is a sign of the covenant which I give between me and between you, and between every breathing thing living which is with you for future generations.'),
(13, 1, 9, 12, 'God said, “This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:'),
(10, 1, 9, 12, 'God said, “This is the sign of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:'),
(1, 1, 9, 12, 'And God said, “This is the sign of the covenant I am making between Me and you and every living creature with you, a covenant for all generations to come:'),
(5, 1, 9, 12, 'And God said: “This is the sign of the pact that I grant between me and you, and to every living soul that is with you, for perpetual generations.'),
(7, 1, 9, 12, 'And God said: This is the sign of the covenant which I will give between me and you, and to every living soul that is with you, for perpetual generations.'),
(4, 1, 9, 13, 'I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.'),
(12, 1, 9, 13, 'I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.'),
(3, 1, 9, 13, 'I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.'),
(8, 1, 9, 13, 'I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.'),
(9, 1, 9, 13, 'I have set My bow in the cloud, and it shall be for a token of a covenant between Me and the earth.'),
(6, 1, 9, 13, 'I set my bow in the clouds, and it shall be for a sign of the covenant between me and the earth.'),
(14, 1, 9, 13, 'My bow I have given in the cloud, and it hath been for a token of a covenant between Me and the earth;'),
(11, 1, 9, 13, 'I have set my bow in the cloud, and it shall be for a sign of a covenant between me and between the earth.'),
(13, 1, 9, 13, 'I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth.'),
(10, 1, 9, 13, 'I set my rainbow in the cloud, and it will be a sign of the covenant between me and the earth.'),
(1, 1, 9, 13, 'I have set My rainbow in the clouds, and it will be a sign of the covenant between Me and the earth.'),
(5, 1, 9, 13, 'I will place my arc in the clouds, and it will be the sign of the pact between myself and the earth.'),
(7, 1, 9, 13, 'I will set my bow in the clouds, and it shall be the sign of a covenant between me, and between the earth.'),
(4, 1, 9, 14, 'And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:'),
(12, 1, 9, 14, 'And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:'),
(3, 1, 9, 14, 'And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud,'),
(8, 1, 9, 14, 'And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud,'),
(9, 1, 9, 14, 'And it shall come to pass, when I bring clouds over the earth, and the bow is seen in the cloud,'),
(6, 1, 9, 14, 'And it shall come to pass when I bring clouds over the earth, that the bow shall be seen in the cloud,'),
(14, 1, 9, 14, 'and it hath come to pass (in My sending a cloud over the earth) that the bow hath been seen in the cloud,'),
(11, 1, 9, 14, 'And it shall be in my giving a cloud upon the earth, and the bow was seen in the cloud.'),
(13, 1, 9, 14, 'It will happen, when I bring a cloud over the earth, that the rainbow will be seen in the cloud,'),
(10, 1, 9, 14, 'It will happen, when I bring a cloud over the earth, that the rainbow will be seen in the cloud,'),
(1, 1, 9, 14, 'Whenever I form clouds over the earth and the rainbow appears in the clouds,'),
(5, 1, 9, 14, 'And when I obscure the sky with clouds, my arc will appear in the clouds.'),
(7, 1, 9, 14, 'And when I shall cover the sky with clouds, my bow shall appear in the clouds:'),
(4, 1, 9, 15, 'And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.'),
(12, 1, 9, 15, 'And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.'),
(3, 1, 9, 15, 'and I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.'),
(8, 1, 9, 15, 'and I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.'),
(9, 1, 9, 15, 'that I will remember My covenant, which is between Me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.'),
(6, 1, 9, 15, 'and I will remember my covenant which is between me and you and every living soul of all flesh; and the waters shall not henceforth become a flood to destroy all flesh.'),
(14, 1, 9, 15, 'and I have remembered My covenant which is between Me and you, and every living creature among all flesh, and the waters become no more a deluge to destroy all flesh;'),
(11, 1, 9, 15, 'And I remembered my covenant which is between me and between you, and between every breathing thing living of all flesh; and the waters shall not any more become a flood to destroy all flesh.'),
(13, 1, 9, 15, 'and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.'),
(10, 1, 9, 15, 'and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.'),
(1, 1, 9, 15, 'I will remember My covenant between Me and you and every living creature of every kind. Never again will the waters become a flood to destroy all life.'),
(5, 1, 9, 15, 'And I will remember my covenant with you, and with every living soul that enlivens flesh. And there will no longer be waters from a great flood to wipe away all that is flesh.'),
(7, 1, 9, 15, 'And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh.'),
(4, 1, 9, 16, 'And the bow shall be in the cloud; and I will look on it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth.'),
(12, 1, 9, 16, 'And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.'),
(3, 1, 9, 16, 'And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.'),
(8, 1, 9, 16, 'And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.'),
(9, 1, 9, 16, 'And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.’'),
(6, 1, 9, 16, 'And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living soul of all flesh that is upon the earth.'),
(14, 1, 9, 16, 'and the bow hath been in the cloud, and I have seen it—to remember the covenant age-during between God and every living creature among all flesh which is on the earth.’'),
(11, 1, 9, 16, 'The bow shall be in the cloud; and seeing it to remember the lasting covenant between God and between every breathing thing living of all flesh which is upon the earth.'),
(13, 1, 9, 16, 'The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”'),
(10, 1, 9, 16, 'The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between me and every living creature of all flesh that is on the earth.”'),
(1, 1, 9, 16, 'And whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and every living creature of every kind that is on the earth.”'),
(5, 1, 9, 16, 'And the arc will be in the clouds, and I will see it, and I will remember the everlasting covenant that was enacted between God and every living soul of all that is flesh upon the earth.”'),
(7, 1, 9, 16, 'And the bow shall be in the clouds, and I shall see it, and shall remember the everlasting covenant, that was made between God and every living soul of all flesh which is upon the earth.'),
(4, 1, 9, 17, 'And God said to Noah, This is the token of the covenant, which I have established between me and all flesh that is on the earth.'),
(12, 1, 9, 17, 'And God said to Noah, This is the token of the covenant which I have established between me and all flesh that is upon the earth.'),
(3, 1, 9, 17, 'And God said unto Noah, This is the token of the covenant which I have established between me and all flesh that is upon the earth.'),
(8, 1, 9, 17, 'And God said unto Noah, This is the token of the covenant which I have established between me and all flesh that is upon the earth.'),
(9, 1, 9, 17, 'And God said unto Noah: ‘This is the token of the covenant which I have established between Me and all flesh that is upon the earth.’'),
(6, 1, 9, 17, 'And God said to Noah, This is the sign of the covenant which I have established between me and all flesh that is upon the earth.'),
(14, 1, 9, 17, 'And God saith unto Noah, ‘This is a token of the covenant which I have established between Me and all flesh that is upon the earth.’'),
(11, 1, 9, 17, 'And God will say to Noah, This the sign of the covenant which I established between me and between all flesh which is upon the earth.'),
(13, 1, 9, 17, 'God said to Noah, “This is the token of the covenant which I have established between me and all flesh that is on the earth.”'),
(10, 1, 9, 17, 'God said to Noah, “This is the sign of the covenant which I have established between me and all flesh that is on the earth.”'),
(1, 1, 9, 17, 'So God said to Noah, “This is the sign of the covenant that I have established between Me and every creature on the earth.”'),
(5, 1, 9, 17, 'And God said to Noah, “This will be the sign of the covenant that I have established between myself and all that is flesh upon the earth.”'),
(7, 1, 9, 17, 'And God said to Noe: This shall be the sign of the covenant which I have established between me and all flesh upon the earth.'),
(4, 1, 9, 18, 'And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.'),
(12, 1, 9, 18, 'And the sons of Noah that went forth from the ark, were Shem, and Ham, and Japheth: and Ham was the father of Canaan.'),
(3, 1, 9, 18, 'And the sons of Noah, that went forth from the ark, were Shem, and Ham, and Japheth; and Ham is the father of Canaan.'),
(8, 1, 9, 18, 'And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.'),
(9, 1, 9, 18, 'And the sons of Noah, that went forth from the ark, were Shem, and Ham, and Japheth; and Ham is the father of Canaan.'),
(6, 1, 9, 18, 'And the sons of Noah who went out of the ark were Shem, and Ham, and Japheth. And Ham is the father of Canaan.'),
(14, 1, 9, 18, 'And the sons of Noah who are going out of the ark are Shem, and Ham, and Japheth; and Ham is father of Canaan.'),
(11, 1, 9, 18, 'And the sons of Noah going forth from the ark shall be Shem and Ham and Japheth; and Ham he the father of Canaan.'),
(13, 1, 9, 18, 'The sons of Noah who went out from the ship were Shem, Ham, and Japheth. Ham is the father of Canaan.'),
(10, 1, 9, 18, 'The sons of Noah who came out from the vessel were Shem, Ham, and Japheth. Ham is the father of Canaan.'),
(1, 1, 9, 18, 'The sons of Noah who came out of the ark were Shem, Ham, and Japheth. And Ham was the father of Canaan.'),
(5, 1, 9, 18, 'And so the sons of Noah, who came out of the ark, were Shem, Ham, and Japheth. Now Ham himself is the father of Canaan.'),
(7, 1, 9, 18, 'And the sons of Noe who came out of the ark, were Sem, Cham, and Japheth: and Cham is the father of Chanaan.'),
(4, 1, 9, 19, 'These are the three sons of Noah: and of them was the whole earth covered.'),
(12, 1, 9, 19, 'These three were the sons of Noah: and from them was the whole earth overspread.'),
(3, 1, 9, 19, 'These three were the sons of Noah: and of these was the whole earth overspread.'),
(8, 1, 9, 19, 'These three were the sons of Noah: and of these was the whole earth overspread.'),
(9, 1, 9, 19, 'These three were the sons of Noah, and of these was the whole earth overspread.'),
(6, 1, 9, 19, 'These three are the sons of Noah; and from these was [the population of] the whole earth spread abroad.'),
(14, 1, 9, 19, 'These three are sons of Noah, and from these hath all the earth been overspread.'),
(11, 1, 9, 19, 'These the three sons of Noah; and from these was the whole earth disseminated.'),
(13, 1, 9, 19, 'These three were the sons of Noah, and from these, the whole earth was populated.'),
(10, 1, 9, 19, 'These were the three sons of Noah, and from them the whole earth was populated.'),
(1, 1, 9, 19, 'These three were the sons of Noah, and from them the whole earth was populated.'),
(5, 1, 9, 19, 'These three are the sons of Noah. And from these all the family of mankind was spread over the whole earth.'),
(7, 1, 9, 19, 'These three are the sons of Noe: and from these was all mankind spread over the whole earth.'),
(4, 1, 9, 20, 'And Noah began to be an farmer, and he planted a vineyard:'),
(12, 1, 9, 20, 'And Noah began to be a husbandman, and he planted a vineyard:'),
(3, 1, 9, 20, 'And Noah began to be a husbandman, and planted a vineyard:'),
(8, 1, 9, 20, 'And Noah began to be an husbandman, and planted a vineyard:'),
(9, 1, 9, 20, 'And Noah the husbandman began, and planted a vineyard.'),
(6, 1, 9, 20, 'And Noah began [to be] a husbandman, and planted a vineyard.'),
(14, 1, 9, 20, 'And Noah remaineth a man of the ground, and planteth a vineyard,'),
(11, 1, 9, 20, 'And Noah will begin a man of the earth, and he will plant a vineyard.'),
(13, 1, 9, 20, 'Noah began to be a farmer, and planted a vineyard.'),
(10, 1, 9, 20, 'Noah, a farmer, was the first to plant a vineyard.'),
(1, 1, 9, 20, 'Now Noah, a man of the soil, proceeded to plant a vineyard.'),
(5, 1, 9, 20, 'And Noah, a good farmer, began to cultivate the land, and he planted a vineyard.'),
(7, 1, 9, 20, 'And Noe, a husbandman, began to till the ground, and planted a vineyard.'),
(4, 1, 9, 21, 'And he drank of the wine, and was drunken; and he was uncovered within his tent.'),
(12, 1, 9, 21, 'And he drank the wine, and was drunken, and he was uncovered within his tent.'),
(3, 1, 9, 21, 'and he drank of the wine, and was drunken; and he was uncovered within his tent.'),
(8, 1, 9, 21, 'and he drank of the wine, and was drunken; and he was uncovered within his tent.'),
(9, 1, 9, 21, 'And he drank of the wine, and was drunken; and he was uncovered within his tent.'),
(6, 1, 9, 21, 'And he drank of the wine, and was drunken, and he uncovered himself in his tent.'),
(14, 1, 9, 21, 'and drinketh of the wine, and is drunken, and uncovereth himself in the midst of the tent.'),
(11, 1, 9, 21, 'And he will drink of the wine and he will be intoxicated, and will be uncovered within his tent.'),
(13, 1, 9, 21, 'He drank of the wine and got drunk. He was uncovered within his tent.'),
(10, 1, 9, 21, 'He drank of the wine and got drunk. He was uncovered within his tent.'),
(1, 1, 9, 21, 'But when he drank some of its wine, he became drunk and uncovered himself inside his tent.'),
(5, 1, 9, 21, 'And by drinking its wine, he became inebriated and was naked in his tent.'),
(7, 1, 9, 21, 'And drinking of the wine was made drunk, and was uncovered in his tent.'),
(4, 1, 9, 22, 'And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers without.'),
(12, 1, 9, 22, 'And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.'),
(3, 1, 9, 22, 'And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.'),
(8, 1, 9, 22, 'And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.'),
(9, 1, 9, 22, 'And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.'),
(6, 1, 9, 22, 'And Ham the father of Canaan saw the nakedness of his father, and told his two brethren outside.'),
(14, 1, 9, 22, 'And Ham, father of Canaan, seeth the nakedness of his father, and declareth to his two brethren without.'),
(11, 1, 9, 22, 'And Ham the father of Canaan will see the nakedness of his father, and he will declare to his two brethren without.'),
(13, 1, 9, 22, 'Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.'),
(10, 1, 9, 22, 'And Ham, the father of Canaan, saw his father naked and told his two brothers outside.'),
(1, 1, 9, 22, 'And Ham, the father of Canaan, saw his father’s nakedness and told his two brothers outside.'),
(5, 1, 9, 22, 'Because of this, when Ham, the father of Canaan, had indeed seen the privates of his father to be naked, he reported it to his two brothers outside.'),
(7, 1, 9, 22, 'Which when Cham the father of Chaanan had seen, to wit, that his father’s nakedness was uncovered, he told it to his two brethren without.'),
(4, 1, 9, 23, 'And Shem and Japheth took a garment, and laid it on both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.'),
(12, 1, 9, 23, 'And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father: and their faces were backward, and they saw not their father’s nakedness.'),
(3, 1, 9, 23, 'And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.'),
(8, 1, 9, 23, 'And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.'),
(9, 1, 9, 23, 'And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.'),
(6, 1, 9, 23, 'And Shem and Japheth took the upper garment and both laid [it] upon their shoulders, and went backwards, and covered the nakedness of their father. And their faces were turned away, that they saw not their father’s nakedness.'),
(14, 1, 9, 23, 'And Shem taketh—Japheth also—the garment, and they place on the shoulder of them both, and go backward, and cover the nakedness of their father; and their faces are backward, and their father’s nakedness they have not seen.'),
(11, 1, 9, 23, 'And Shem and Japheth will take a garment and they will put upon their two shoulders, and will go backwards and will cover the nakedness of their father: and their faces backwards, and they will not see the nakedness of their father.'),
(13, 1, 9, 23, 'Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn’t see their father’s nakedness.'),
(10, 1, 9, 23, 'Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were turned the other way, and they did not see their father’s nakedness.'),
(1, 1, 9, 23, 'Then Shem and Japheth took a garment and placed it across their shoulders, and walking backward, they covered their father’s nakedness. Their faces were turned away so that they did not see their father’s nakedness.'),
(5, 1, 9, 23, 'And truly, Shem and Japheth put a cloak upon their arms, and, advancing backwards, covered the privates of their father. And their faces were turned away, so that they did not see their father’s manhood.'),
(7, 1, 9, 23, 'But Sem and Japheth put a cloak upon their shoulders, and going backward, covered the nakedness of their father: and their faces were turned away, and they saw not their father’s nakedness.'),
(4, 1, 9, 24, 'And Noah awoke from his wine, and knew what his younger son had done to him.'),
(12, 1, 9, 24, 'And Noah awoke from his wine, and knew what his younger son had done to him.'),
(3, 1, 9, 24, 'And Noah awoke from his wine, and knew what his youngest son had done unto him.'),
(8, 1, 9, 24, 'And Noah awoke from his wine, and knew what his youngest son had done unto him.'),
(9, 1, 9, 24, 'And Noah awoke from his wine, and knew what his youngest son had done unto him.'),
(6, 1, 9, 24, 'And Noah awoke from his wine, and learned what his youngest son had done to him.'),
(14, 1, 9, 24, 'And Noah awaketh from his wine, and knoweth that which his young son hath done to him,'),
(11, 1, 9, 24, 'And Noah will awake from his wine and will know what his young son did to him.'),
(13, 1, 9, 24, 'Noah awoke from his wine, and knew what his youngest son had done to him.'),
(10, 1, 9, 24, 'Noah awoke from his wine, and knew what his youngest son had done to him.'),
(1, 1, 9, 24, 'When Noah awoke from his drunkenness and learned what his youngest son had done to him,'),
(5, 1, 9, 24, 'Then Noah, awaking from the wine, when he had learned what his younger son had done to him,'),
(7, 1, 9, 24, 'And Noe awaking from the wine, when he had learned what his younger son had done to him,'),
(4, 1, 9, 25, 'And he said, Cursed be Canaan; a servant of servants shall he be to his brothers.'),
(12, 1, 9, 25, 'And he said, Cursed be Canaan, a servant of servants shall he be to his brethren.'),
(3, 1, 9, 25, 'And he said, Cursed be Canaan; A servant of servants shall he be unto his brethren.'),
(8, 1, 9, 25, 'And he said, Cursed be Canaan; A servant of servants shall he be unto his brethren.'),
(9, 1, 9, 25, 'And he said: Cursed be Canaan; a servant of servants shall he be unto his brethren.'),
(6, 1, 9, 25, 'And he said, Cursed be Canaan; Let him be a bondman of bondmen to his brethren.'),
(14, 1, 9, 25, 'and saith: ‘Cursed is Canaan, Servant of servants he is to his brethren.’'),
(11, 1, 9, 25, 'And he will say, Cursed be Canaan; a servant of servants shall he be to his brethren.'),
(13, 1, 9, 25, 'He said, “Canaan is cursed. He will be servant of servants to his brothers.”'),
(10, 1, 9, 25, 'He said, “Canaan is cursed. He will be servant of servants to his brothers.”'),
(1, 1, 9, 25, 'he said, “Cursed be Canaan! A servant of servants shall he be to his brothers.”'),
(5, 1, 9, 25, 'he said, “Cursed be Canaan, a servant of servants will he be to his brothers.”'),
(7, 1, 9, 25, 'He said: Cursed be Chaanan, a servant of servants, shall he be unto his brethren.'),
(4, 1, 9, 26, 'And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.'),
(12, 1, 9, 26, 'And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.'),
(3, 1, 9, 26, 'And he said, Blessed be Jehovah, the God of Shem; And let Canaan be his servant.'),
(8, 1, 9, 26, 'And he said, Blessed be the LORD, the God of Shem; And let Canaan be his servant.'),
(9, 1, 9, 26, 'And he said: Blessed be the LORD, the God of Shem; And let Canaan be their servant.'),
(6, 1, 9, 26, 'And he said, Blessed be Jehovah, the God of Shem, And let Canaan be his bondman.'),
(14, 1, 9, 26, 'And he saith: ‘Blessed of Jehovah my God is Shem, And Canaan is servant to him.'),
(11, 1, 9, 26, 'And he will say, Praised Jehovah, God of Shem; Canaan shall be servant to him.'),
(13, 1, 9, 26, 'He said, “Blessed be Yahweh, the God of Shem. Let Canaan be his servant.'),
(10, 1, 9, 26, 'He said, “Blessed be the God of Shem. Let Canaan be his servant.'),
(1, 1, 9, 26, 'He also declared: “Blessed be the LORD, the God of Shem! May Canaan be the servant of Shem.'),
(5, 1, 9, 26, 'And he said: “Blessed be the Lord God of Shem, let Canaan be his servant.'),
(7, 1, 9, 26, 'And he said: Blessed be the Lord God of Sem, be Chanaan his servant.'),
(4, 1, 9, 27, 'God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.'),
(12, 1, 9, 27, 'God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.'),
(3, 1, 9, 27, 'God enlarge Japheth, And let him dwell in the tents of Shem; And let Canaan be his servant.'),
(8, 1, 9, 27, 'God enlarge Japheth, And let him dwell in the tents of Shem; And let Canaan be his servant.'),
(9, 1, 9, 27, 'God  enlarge Japheth, and he shall dwell in the tents of Shem; And let Canaan be their servant.'),
(6, 1, 9, 27, 'Let God enlarge Japheth, and let him dwell in the tents of Shem, And let Canaan be his bondman.'),
(14, 1, 9, 27, 'God doth give beauty to Japheth, And he dwelleth in tents of Shem, And Canaan is servant to him.’'),
(11, 1, 9, 27, 'God will dilate Japheth; he shall dwell in the tents of Shem; and Canaan shall be servant to him.'),
(13, 1, 9, 27, 'May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant.”'),
(10, 1, 9, 27, 'May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant.”'),
(1, 1, 9, 27, 'May God expand the territory of Japheth; may he dwell in the tents of Shem, and may Canaan be his servant.”'),
(5, 1, 9, 27, 'May God enlarge Japheth, and may he live in the tents of Shem, and let Canaan be his servant.”'),
(7, 1, 9, 27, 'May God enlarge Japheth, and may he dwell in the tents of Sem, and Chanaan be his servant.'),
(4, 1, 9, 28, 'And Noah lived after the flood three hundred and fifty years.'),
(12, 1, 9, 28, 'And Noah lived after the flood three hundred and fifty years.'),
(3, 1, 9, 28, 'And Noah lived after the flood three hundred and fifty years.'),
(8, 1, 9, 28, 'And Noah lived after the flood three hundred and fifty years.'),
(9, 1, 9, 28, 'And Noah lived after the flood three hundred and fifty years.'),
(6, 1, 9, 28, 'And Noah lived after the flood three hundred and fifty years.'),
(14, 1, 9, 28, 'And Noah liveth after the deluge three hundred and fifty years;'),
(11, 1, 9, 28, 'And Noah shall live after the flood three hundred years and fifty years.'),
(13, 1, 9, 28, 'Noah lived three hundred fifty years after the flood.'),
(10, 1, 9, 28, 'Noah lived three hundred fifty years after the flood.'),
(1, 1, 9, 28, 'After the flood, Noah lived 350 years.'),
(5, 1, 9, 28, 'And after the great flood, Noah lived for three hundred and fifty years.'),
(7, 1, 9, 28, 'And Noe lived after the flood three hundred and fifty years:'),
(4, 1, 9, 29, 'And all the days of Noah were nine hundred and fifty years: and he died.'),
(12, 1, 9, 29, 'And all the days of Noah were nine hundred and fifty years: and he died.'),
(3, 1, 9, 29, 'And all the days of Noah were nine hundred and fifty years. And he died.'),
(8, 1, 9, 29, 'And all the days of Noah were nine hundred and fifty years: and he died.'),
(9, 1, 9, 29, 'And all the days of Noah were nine hundred and fifty years; and he died.'),
(6, 1, 9, 29, 'And all the days of Noah were nine hundred and fifty years; and he died.'),
(14, 1, 9, 29, 'and all the days of Noah are nine hundred and fifty years, and he dieth.'),
(11, 1, 9, 29, 'And all the days of Noah shall be nine hundred years and fifty years: and he shall die.'),
(13, 1, 9, 29, 'All the days of Noah were nine hundred fifty years, then he died.'),
(10, 1, 9, 29, 'All the days of Noah were nine hundred and fifty years, then he died.'),
(1, 1, 9, 29, 'So Noah lived a total of 950 years, and then he died.'),
(5, 1, 9, 29, 'And all his days were completed in nine hundred and fifty years, and then he died.'),
(7, 1, 9, 29, 'And all his days were in the whole nine hundred and fifty years: and he died.'),
(4, 1, 10, 1, 'Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and to them were sons born after the flood.'),
(12, 1, 10, 1, 'Now these are the generations of the sons of Noah; Shem, Ham, and Japheth: and to them were sons born after the flood.'),
(3, 1, 10, 1, 'Now these are the generations of the sons of Noah, namely, of Shem, Ham, and Japheth: and unto them were sons born after the flood.'),
(8, 1, 10, 1, 'Now these are the generations of the sons of Noah, Shem Ham and Japheth: and unto them were sons born after the flood.'),
(9, 1, 10, 1, 'Now these are the generations of the sons of Noah: Shem, Ham, and Japheth; and unto them were sons born after the flood.'),
(6, 1, 10, 1, 'And these are the generations of the sons of Noah: Shem, Ham, and Japheth; and to them were sons born after the flood.'),
(14, 1, 10, 1, 'And these are births of the sons of Noah, Shem, Ham, and Japheth; and born to them are sons after the deluge.'),
(11, 1, 10, 1, 'These the generations of the sons of Noah; Shem, Ham, and Japheth. And sons shall be born to them after the flood.'),
(13, 1, 10, 1, 'Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.'),
(10, 1, 10, 1, 'Now These are the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.'),
(1, 1, 10, 1, 'This is the account of Noah’s sons Shem, Ham, and Japheth, who also had sons after the flood.'),
(5, 1, 10, 1, 'These are the generations of the sons of Noah: Shem, Ham, and Japheth, and of the sons who were born to them after the great flood.'),
(7, 1, 10, 1, 'These are the generations of the sons of Noe: Sem, Cham, and Japheth: and unto them sons were born after the flood.'),
(4, 1, 10, 2, 'The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(12, 1, 10, 2, 'The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(3, 1, 10, 2, 'The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(8, 1, 10, 2, 'The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(9, 1, 10, 2, 'The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(6, 1, 10, 2, 'The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(14, 1, 10, 2, 'Sons of Japheth are Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(11, 1, 10, 2, 'The sons of Japheth; Gomer and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(13, 1, 10, 2, 'The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.'),
(10, 1, 10, 2, 'The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.'),
(1, 1, 10, 2, 'The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.'),
(5, 1, 10, 2, 'The sons of Japheth were Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(7, 1, 10, 2, 'The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Thubal, and Mosoch, and Thiras.'),
(4, 1, 10, 3, 'And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.'),
(12, 1, 10, 3, 'And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.'),
(3, 1, 10, 3, 'And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah.'),
(8, 1, 10, 3, 'And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.'),
(9, 1, 10, 3, 'And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah.'),
(6, 1, 10, 3, 'And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah.'),
(14, 1, 10, 3, 'And sons of Gomer are Ashkenaz, and Riphath, and Togarmah.'),
(11, 1, 10, 3, 'And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.'),
(13, 1, 10, 3, 'The sons of Gomer: Ashkenaz, Riphath, and Togarmah.'),
(10, 1, 10, 3, 'The sons of Gomer: Ashkenaz, Riphath, and Togarmah.'),
(1, 1, 10, 3, 'The sons of Gomer: Ashkenaz, Riphath, and Togarmah.'),
(5, 1, 10, 3, 'And then the sons of Gomer were Ashkenaz, and Riphath, and Togarmah.'),
(7, 1, 10, 3, 'And the sons of Gomer: Ascenez and Riphath and Thogorma.'),
(4, 1, 10, 4, 'And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.'),
(12, 1, 10, 4, 'And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.'),
(3, 1, 10, 4, 'And the sons of Javan: Elishah, and Tarshish, Kittim, and Dodanim.'),
(8, 1, 10, 4, 'And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.'),
(9, 1, 10, 4, 'And the sons of Javan: Elishah, and Tarshish, Kittim, and Dodanim.'),
(6, 1, 10, 4, 'And the sons of Javan: Elishah, and Tarshish, Kittim, and Dodanim.'),
(14, 1, 10, 4, 'And sons of Javan are Elishah, and Tarshish, Kittim, and Dodanim.'),
(11, 1, 10, 4, 'And the sons of Javan; Elishah, and Tarshish, Chittim and Dodanirn.'),
(13, 1, 10, 4, 'The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim.'),
(10, 1, 10, 4, 'The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim.'),
(1, 1, 10, 4, 'And the sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites.'),
(5, 1, 10, 4, 'And the sons of Javan were Elishah, and Tarshish, Kittim, and Rodanim.'),
(7, 1, 10, 4, 'And the sons of Javan: Elisa and Tharsis, Cetthim, and Dodanim.'),
(4, 1, 10, 5, 'By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.'),
(12, 1, 10, 5, 'By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.'),
(3, 1, 10, 5, 'Of these were the isles of the nations divided in their lands, every one after his tongue, after their families, in their nations.'),
(8, 1, 10, 5, 'Of these were the isles of the nations divided in their lands, every one after his tongue; after their families, in their nations.'),
(9, 1, 10, 5, 'Of these were the isles of the nations divided in their lands, every one after his tongue, after their families, in their nations.'),
(6, 1, 10, 5, 'From these came the distribution of the isles of the nations, according to their lands, every one after his tongue, after their families, in their nations.'),
(14, 1, 10, 5, 'By these have the isles of the nations been parted in their lands, each by his tongue, by their families, in their nations.'),
(11, 1, 10, 5, 'By these were the isles of the nations divided in their lands; a man according to his tongue, according to their tribe, in their nations.'),
(13, 1, 10, 5, 'Of these were the islands of the nations divided in their lands, everyone after his language, after their families, in their nations.'),
(10, 1, 10, 5, 'From these, the coastlands of the nations separated into their territories, every one according to its language, according to their families, in their nations.'),
(1, 1, 10, 5, 'From these, the maritime peoples separated into their territories, according to their languages, by clans within their nations.'),
(5, 1, 10, 5, 'The islands of the Gentiles were divided by these into their regions, each one according to his tongue, and their families in their nations.'),
(7, 1, 10, 5, 'By these were divided the islands of the Gentiles in their lands, every one according to his tongue and their families in their nations.'),
(4, 1, 10, 6, 'And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.'),
(12, 1, 10, 6, 'And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.'),
(3, 1, 10, 6, 'And the sons of Ham: Cush, and Mizraim, and Put, and Canaan.'),
(8, 1, 10, 6, 'And the sons of Ham; Cush, and Mizraim, and Put, and Canaan.'),
(9, 1, 10, 6, 'And the sons of Ham: Cush, and Mizraim, and Put, and Canaan.'),
(6, 1, 10, 6, 'And the sons of Ham: Cush, and Mizraim, and Phut, and Canaan.'),
(14, 1, 10, 6, 'And sons of Ham are Cush, and Mitzraim, and Phut, and Canaan.'),
(11, 1, 10, 6, 'And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.'),
(13, 1, 10, 6, 'The sons of Ham: Cush, Mizraim, Put, and Canaan.'),
(10, 1, 10, 6, 'The sons of Ham: Cush, Mizraim, Put, and Canaan.'),
(1, 1, 10, 6, 'The sons of Ham: Cush, Mizraim, Put, and Canaan.'),
(5, 1, 10, 6, 'And the Sons of Ham were Cush, and Mizraim, and Put, and Canaan.'),
(7, 1, 10, 6, 'And the sons of Cham: Chus, and Mesram, and Phuth, and Chanaan.'),
(4, 1, 10, 7, 'And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah: and the sons of Raamah; Sheba, and Dedan.'),
(12, 1, 10, 7, 'And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha; and the sons of Raamah, Sheba, and Dedan.'),
(3, 1, 10, 7, 'And the sons of Cush: Seba, and Havilah, and Sabtah, and Raamah, and Sabteca; and the sons of Raamah: Sheba, and Dedan.'),
(8, 1, 10, 7, 'And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabteca: and the sons of Raamah; Sheba, and Dedan.'),
(9, 1, 10, 7, 'And the sons of Cush: Seba, and Havilah, and Sabtah, and Raamah, and Sabteca; and the sons of Raamah: Sheba, and Dedan.'),
(6, 1, 10, 7, 'And the sons of Cush: Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha. And the sons of Raamah: Sheba and Dedan.'),
(14, 1, 10, 7, 'And sons of Cush are Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah; and sons of Raamah are Sheba and Dedan.'),
(11, 1, 10, 7, 'And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha; and the sons of Raamah; Sheba and Dedan.'),
(13, 1, 10, 7, 'The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.'),
(10, 1, 10, 7, 'The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.'),
(1, 1, 10, 7, 'The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. And the sons of Raamah: Sheba and Dedan.'),
(5, 1, 10, 7, 'And the sons of Cush were Seba, and Havilah, and Sabtah, and Raamah, and Sabteca. The sons of Raamah were Sheba and Dadan.'),
(7, 1, 10, 7, 'And the sons of Chus: Saba and Hevila, and Sabatha, and Regma, and Sabatacha. The sons of Regma: Saba and Dadan.'),
(4, 1, 10, 8, 'And Cush begat Nimrod: he began to be a mighty one in the earth.'),
(12, 1, 10, 8, 'And Cush begat Nimrod: he began to be a mighty one in the earth.'),
(3, 1, 10, 8, 'And Cush begat Nimrod: he began to be a mighty one in the earth.'),
(8, 1, 10, 8, 'And Cush begat Nimrod: he began to be a mighty one in the earth.'),
(9, 1, 10, 8, 'And Cush begot Nimrod; he began to be a mighty one in the earth.'),
(6, 1, 10, 8, 'And Cush begot Nimrod: he began to be mighty on the earth.'),
(14, 1, 10, 8, 'And Cush hath begotten Nimrod;'),
(11, 1, 10, 8, 'And Cush begat Nimrod: he began to be strong in the earth.'),
(13, 1, 10, 8, 'Cush became the father of Nimrod. He began to be a mighty one in the earth.'),
(10, 1, 10, 8, 'Cush became the father of Nimrod. He began to be a mighty one on the earth.'),
(1, 1, 10, 8, 'Cush was the father of Nimrod, who began to be a mighty one on the earth.'),
(5, 1, 10, 8, 'And then Cush conceived Nimrod; he began to be powerful on the earth.'),
(7, 1, 10, 8, 'Now Chus begot Nemrod: he began to be mighty on earth.'),
(4, 1, 10, 9, 'He was a mighty hunter before the LORD: why it is said, Even as Nimrod the mighty hunter before the LORD.'),
(12, 1, 10, 9, 'He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.'),
(3, 1, 10, 9, 'He was a mighty hunter before Jehovah: wherefore it is said, Like Nimrod a mighty hunter before Jehovah.'),
(8, 1, 10, 9, 'He was a mighty hunter before the LORD: wherefore it is said, Like Nimrod a mighty hunter before the LORD.'),
(9, 1, 10, 9, 'He was a mighty hunter before the LORD; wherefore it is said: ‘Like Nimrod a mighty hunter before the LORD.’'),
(6, 1, 10, 9, 'He was a mighty hunter before Jehovah; therefore it is said, As Nimrod, the mighty hunter before Jehovah!'),
(14, 1, 10, 9, 'he hath begun to be a hero in the land; he hath been a hero in hunting before Jehovah; therefore it is said, ‘As Nimrod the hero in hunting before Jehovah.’'),
(11, 1, 10, 9, 'He was a strong taker of prey before the face of Jehovah; for this he will say, As Nimrod the strong hunter before the face of Jehovah.'),
(13, 1, 10, 9, 'He was a mighty hunter before Yahweh. Therefore it is said, “Like Nimrod, a mighty hunter before Yahweh.”'),
(10, 1, 10, 9, 'He was a mighty hunter before the LORD. Therefore it is said, “Like Nimrod, a mighty hunter before the LORD.”'),
(1, 1, 10, 9, 'He was a mighty hunter before the LORD; so it is said, “Like Nimrod, a mighty hunter before the LORD.”'),
(5, 1, 10, 9, 'And he was an able hunter before the Lord. From this, a proverb came forth: ‘Just like Nimrod, an able hunter before the Lord.’'),
(7, 1, 10, 9, 'And he was a stout hunter before the Lord. Hence came a proverb: Even as Nemrod the stout hunter before the Lord.'),
(4, 1, 10, 10, 'And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.'),
(12, 1, 10, 10, 'And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.'),
(3, 1, 10, 10, 'And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.'),
(8, 1, 10, 10, 'And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.'),
(9, 1, 10, 10, 'And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.'),
(6, 1, 10, 10, 'And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.'),
(14, 1, 10, 10, 'And the first part of his kingdom is Babel, and Erech, and Accad, and Calneh, in the land of Shinar;'),
(11, 1, 10, 10, 'And the beginning of his kingdom shall be Babel, and Erech, and Accad, and Calneh, in the land of Shinar.'),
(13, 1, 10, 10, 'The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.'),
(10, 1, 10, 10, 'And the beginning of his kingdom was Babel, and Erech, and Akkad, and Calneh, in the land of Shinar.'),
(1, 1, 10, 10, 'His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar.'),
(5, 1, 10, 10, 'And so, the beginning of his kingdom was Babylon, and Erech, and Accad, and Chalanne, in the land of Shinar.'),
(7, 1, 10, 10, 'And the beginning of his kingdom was Babylon, and Arach, and Achad, and Chalanne in the land of Sennaar.'),
(4, 1, 10, 11, 'Out of that land went forth Asshur, and built Nineveh, and the city Rehoboth, and Calah,'),
(12, 1, 10, 11, 'Out of that land went forth Ashur, and built Nineveh, and the city Rehoboth, and Calah,'),
(3, 1, 10, 11, 'Out of that land he went forth into Assyria, and builded Nineveh, and Rehoboth-Ir, and Calah,'),
(8, 1, 10, 11, 'Out of that land he went forth into Assyria, and builded Nineveh, and Rehoboth-Ir, and Calah,'),
(9, 1, 10, 11, 'Out of that land went forth Asshur, and builded Nineveh, and Rehoboth-ir, and Calah,'),
(6, 1, 10, 11, 'From that land went out Asshur, and built Nineveh, and Rehoboth-Ir, and Calah,'),
(14, 1, 10, 11, 'from that land he hath gone out to Asshur, and buildeth Nineveh, even the broad places of the city, and Calah,'),
(11, 1, 10, 11, 'From that land shall come forth Asshur, and shall build Nineveh, and the city Reheboth, and Calah,'),
(13, 1, 10, 11, 'Out of that land he went into Assyria, and built Nineveh, Rehoboth Ir, Calah,'),
(10, 1, 10, 11, 'Out of that land he went forth into Assyria, and built Nineveh, and Rehoboth Ir, and Calah,'),
(1, 1, 10, 11, 'From that land he went forth into Assyria, where he built Nineveh, Rehoboth-Ir, Calah,'),
(5, 1, 10, 11, 'From that land, Assur came forth, and he built Nineveh, and the streets of the city, and Calah,'),
(7, 1, 10, 11, 'Out of that land came forth Assur, and built Ninive, and the streets of the city, and Chale.'),
(4, 1, 10, 12, 'And Resen between Nineveh and Calah: the same is a great city.'),
(12, 1, 10, 12, 'And Resen between Nineveh and Calah: the same is a great city.'),
(3, 1, 10, 12, 'and Resen between Nineveh and Calah (the same is the great city).'),
(8, 1, 10, 12, 'and Resen between Nineveh and Calah (the same is the great city).'),
(9, 1, 10, 12, 'and Resen between Nineveh and Calah—the same is the great city.'),
(6, 1, 10, 12, 'and Resen, between Nineveh and Calah: this is the great city.'),
(14, 1, 10, 12, 'and Resen, between Nineveh and Calah; it is the great city.'),
(11, 1, 10, 12, 'And Resen between Nineveh and Calah: this a great city.'),
(13, 1, 10, 12, 'and Resen between Nineveh and Calah (the same is the great city).'),
(10, 1, 10, 12, 'and Resen, between Nineveh and the great city of Calah.'),
(1, 1, 10, 12, 'and Resen, which is between Nineveh and the great city of Calah.'),
(5, 1, 10, 12, 'and also Resen, between Nineveh and Calah. This is a great city.'),
(7, 1, 10, 12, 'Resen also between Ninive and Chale: this is the great city.'),
(4, 1, 10, 13, 'And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,'),
(12, 1, 10, 13, 'And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim.'),
(3, 1, 10, 13, 'And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,'),
(8, 1, 10, 13, 'And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,'),
(9, 1, 10, 13, 'And Mizraim begot Ludim, and Anamim, and Lehabim, and Naphtuhim,'),
(6, 1, 10, 13, '—And Mizraim begot the Ludim, and the Anamim, and the Lehabim, and the Naphtuhim,'),
(14, 1, 10, 13, 'And Mitzraim hath begotten the Ludim, and the Anamim, and the Lehabim, and the Naphtuhim,'),
(11, 1, 10, 13, 'And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim.'),
(13, 1, 10, 13, 'Mizraim became the father of Ludim, Anamim, Lehabim, Naphtuhim,'),
(10, 1, 10, 13, 'And Mizraim became the father of Ludim, and Anamim, and Lehabim, and Naphtuhim,'),
(1, 1, 10, 13, 'Mizraim was the father of the Ludites, the Anamites, the Lehabites, the Naphtuhites,'),
(5, 1, 10, 13, 'And truly, Mizraim conceived Ludim, and Anamim, and Lehabim, Naphtuhim,'),
(7, 1, 10, 13, 'And Mesraim begot Ludim, and Anamim, and Laabim, Nepthuim,'),
(4, 1, 10, 14, 'And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.'),
(12, 1, 10, 14, 'And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.'),
(3, 1, 10, 14, 'and Pathrusim, and Casluhim (whence went forth the Philistines), and Caphtorim.'),
(8, 1, 10, 14, 'and Pathrusim, and Casluhim (whence went forth the Philistines), and Caphtorim.'),
(9, 1, 10, 14, 'and Pathrusim, and Casluhim—whence went forth the Philistines—and Caphtorim.'),
(6, 1, 10, 14, 'and the Pathrusim, and the Casluhim, out of whom came the Philistines, and the Caphtorim.'),
(14, 1, 10, 14, 'and the Pathrusim, and the Casluhim, (whence have come out Philistim,) and the Caphtorim.'),
(11, 1, 10, 14, 'And Pathrusim, and Casluhim, (which from the same came Philistine) and Caphtorim.'),
(13, 1, 10, 14, 'Pathrusim, Casluhim (which the Philistines descended from), and Caphtorim.'),
(10, 1, 10, 14, 'And Pathrusim, and Casluhim, which the Philistines descended from, and Caphtorim.'),
(1, 1, 10, 14, 'the Pathrusites, the Casluhites (from whom the Philistines came), and the Caphtorites.'),
(5, 1, 10, 14, 'and Pathrusim, and Casluhim, from whom came forth the Philistines and the Caphtorim.'),
(7, 1, 10, 14, 'And Phetrusim, and Chasluim; of whom came forth the Philistines, and the Capthorim.'),
(4, 1, 10, 15, 'And Canaan begat Sidon his first born, and Heth,'),
(12, 1, 10, 15, 'And Canaan begat Sidon his first-born, and Heth,'),
(3, 1, 10, 15, 'And Canaan begat Sidon his first-born, and Heth,'),
(8, 1, 10, 15, 'And Canaan begat Zidon his firstborn, and Heth;'),
(9, 1, 10, 15, 'And Canaan begot Zidon his firstborn, and Heth;'),
(6, 1, 10, 15, '—And Canaan begot Sidon, his firstborn, and Heth,'),
(14, 1, 10, 15, 'And Canaan hath begotten Sidon his first-born, and Heth,'),
(11, 1, 10, 15, 'And Caanan will beget Sidon, his first-born, and Heth,'),
(13, 1, 10, 15, 'Canaan became the father of Sidon (his firstborn), Heth,'),
(10, 1, 10, 15, 'And Canaan became the father of Sidon, his firstborn, and Heth,'),
(1, 1, 10, 15, 'And Canaan was the father of Sidon his firstborn, and of the Hittites,'),
(5, 1, 10, 15, 'Then Canaan conceived Sidon his firstborn, the Hittite,'),
(7, 1, 10, 15, 'And Chanaan begot Sidon, his firstborn, the Hethite,'),
(4, 1, 10, 16, 'And the Jebusite, and the Amorite, and the Girgasite,'),
(12, 1, 10, 16, 'And the Jebusite, and the Emorite, and the Girgasite,'),
(3, 1, 10, 16, 'and the Jebusite, and the Amorite, and the Girgashite,'),
(8, 1, 10, 16, 'and the Jebusite, and the Amorite, and the Girgashite;'),
(9, 1, 10, 16, 'and the Jebusite, and the Amorite, and the Girgashite;'),
(6, 1, 10, 16, 'and the Jebusite, and the Amorite, and the Girgashite,'),
(14, 1, 10, 16, 'and the Jebusite, and the Amorite, and the Girgashite,'),
(11, 1, 10, 16, 'And the Jebusite, and the Amorite, and the Girgasite,'),
(13, 1, 10, 16, 'the Jebusite, the Amorite, the Girgashite,'),
(10, 1, 10, 16, 'and the Jebusites, and the Amorites, and the Girgashites,'),
(1, 1, 10, 16, 'the Jebusites, the Amorites, the Girgashites,'),
(5, 1, 10, 16, 'and the Jebusite, and the Amorite, the Girgashite,'),
(7, 1, 10, 16, 'And the Jebusite, and the Amorrhite, and the Gergesite,'),
(4, 1, 10, 17, 'And the Hivite, and the Arkite, and the Sinite,'),
(12, 1, 10, 17, 'And the Hivite, and the Arkite, and the Sinite,'),
(3, 1, 10, 17, 'and the Hivite, and the Arkite, and the Sinite,'),
(8, 1, 10, 17, 'and the Hivite, and the Arkite, and the Sinite;'),
(9, 1, 10, 17, 'and the Hivite, and the Arkite, and the Sinite;'),
(6, 1, 10, 17, 'and the Hivite, and the Arkite, and the Sinite,'),
(14, 1, 10, 17, 'and the Hivite, and the Arkite, and the Sinite,'),
(11, 1, 10, 17, 'And the Hivite, and the Arkite, and the Sinite,'),
(13, 1, 10, 17, 'the Hivite, the Arkite, the Sinite,'),
(10, 1, 10, 17, 'and the Hivites, and the Arkites, and the Sinites,'),
(1, 1, 10, 17, 'the Hivites, the Arkites, the Sinites,'),
(5, 1, 10, 17, 'the Hivite, and the Arkite: the Sinite,'),
(7, 1, 10, 17, 'The Hevite and the Aracite: the Sinite,'),
(4, 1, 10, 18, 'And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.'),
(12, 1, 10, 18, 'And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites dispersed.'),
(3, 1, 10, 18, 'and the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanite spread abroad.'),
(8, 1, 10, 18, 'and the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanite spread abroad.'),
(9, 1, 10, 18, 'and the Arvadite, and the Zemarite, and the Hamathite; and afterward were the families of the Canaanite spread abroad.'),
(6, 1, 10, 18, 'and the Arvadite, and the Zemarite, and the Hamathite. And afterwards the families of the Canaanites spread themselves abroad.'),
(14, 1, 10, 18, 'and the Arvadite, and the Zemarite, and the Hamathite; and afterwards have the families of the Canaanite been scattered.'),
(11, 1, 10, 18, 'And the Arvadite, and the Zemarite, and the Hamathite: and afterward the families of the Canaanites were dispersed.'),
(13, 1, 10, 18, 'the Arvadite, the Zemarite, and the Hamathite. Afterward the families of the Canaanites were spread abroad.'),
(10, 1, 10, 18, 'and the Arvadites, and the Zemarites, and the Hamathites. Afterward the families of the Canaanites were spread abroad.'),
(1, 1, 10, 18, 'the Arvadites, the Zemarites, and the Hamathites. Later the Canaanite clans were scattered,'),
(5, 1, 10, 18, 'and the Arvadian, the Samarite, and the Hamathite. And after this, the peoples of the Canaanites became widespread.'),
(7, 1, 10, 18, 'And the Aradian, the Samarite, and the Hamathite: and afterwards the families of the Chanaanites were spread abroad.'),
(4, 1, 10, 19, 'And the border of the Canaanites was from Sidon, as you come to Gerar, to Gaza; as you go, to Sodom, and Gomorrah, and Admah, and Zeboim, even to Lasha.'),
(12, 1, 10, 19, 'And the border of the Canaanites was from Sidon, as thou comest to Gerar, to Gaza; as thou goest to Sodom and Gomorrah, and Admah, and Zeboim, even to Lashah.'),
(3, 1, 10, 19, 'And the border of the Canaanite was from Sidon, as thou goest toward Gerar, unto Gaza; as thou goest toward Sodom and Gomorrah and Admah and Zeboiim, unto Lasha.'),
(8, 1, 10, 19, 'And the border of the Canaanite was from Zidon, as thou goest toward Gerar, unto Gaza; as thou goest toward Sodom and Gomorrah and Admah and Zeboiim, unto Lasha.'),
(9, 1, 10, 19, 'And the border of the Canaanite was from Zidon, as thou goest toward Gerar, unto Gaza; as thou goest toward Sodom and Gomorrah and Admah and Zeboiim, unto Lasha.'),
(6, 1, 10, 19, 'And the border of the Canaanite was from Sidon, as one goes to Gerar, up to Gazah; as one goes to Sodom, and Gomorrah, and Admah, and Zeboim, up to Lesha.'),
(14, 1, 10, 19, 'And the border of the Canaanite is from Sidon, in thy coming towards Gerar, unto Gaza; in thy coming towards Sodom, and Gomorrah, and Admah, and Zeboim, unto Lasha.'),
(11, 1, 10, 19, 'And the bound of the Canaanite shall be from Sidon in thy coming to Gerar, to Azzah; in thy coming to Sodom and Gomorrah, and Admah, and Zeboim, even to Lasha.'),
(13, 1, 10, 19, 'The border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, Gomorrah, Admah, and Zeboiim, to Lasha.'),
(10, 1, 10, 19, 'And the border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, and Gomorrah, and Admah, and Zeboiim, to Lasha.'),
(1, 1, 10, 19, 'and the borders of Canaan extended from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.'),
(5, 1, 10, 19, 'And the borders of Chanaan went, as one travels, from Sidon to Gerar, even to Gaza, until one enters Sodom and Gomorrah, and from Admah and Zeboiim, even to Lesa.'),
(7, 1, 10, 19, 'And the limits of Chanaan were from Sidon as one comes to Gerara even to Gaza, until thou enter Sodom and Gomorrha, and Adama, and Seboim even to Lesa.'),
(4, 1, 10, 20, 'These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.'),
(12, 1, 10, 20, 'These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.'),
(3, 1, 10, 20, 'These are the sons of Ham, after their families, after their tongues, in their lands, in their nations.'),
(8, 1, 10, 20, 'These are the sons of Ham, after their families, after their tongues, in their lands, in their nations.'),
(9, 1, 10, 20, 'These are the sons of Ham, after their families, after their tongues, in their lands, in their nations.'),
(6, 1, 10, 20, 'These are the sons of Ham, after their families, after their tongues, in their lands, in their nations.'),
(14, 1, 10, 20, 'These are sons of Ham, by their families, by their tongues, in their lands, in their nations.'),
(11, 1, 10, 20, 'These the sons of Hain according to their families, according to their tongues, in their lands, in their nations.'),
(13, 1, 10, 20, 'These are the sons of Ham, after their families, after their languages, in their lands, in their nations.'),
(10, 1, 10, 20, 'These are the sons of Ham, after their families, after their languages, in their lands, in their nations.'),
(1, 1, 10, 20, 'These are the sons of Ham according to their clans, languages, lands, and nations.'),
(5, 1, 10, 20, 'These are the sons of Ham in their kindred, and tongues, and generations, and lands, and nations.'),
(7, 1, 10, 20, 'These are the children of Cham in their kindreds, and tongues, and generations, and lands, and nations.'),
(4, 1, 10, 21, 'To Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.'),
(12, 1, 10, 21, 'To Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.'),
(3, 1, 10, 21, 'And unto Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.'),
(8, 1, 10, 21, 'And unto Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.'),
(9, 1, 10, 21, 'And unto Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.'),
(6, 1, 10, 21, 'And to Shem—to him also were [sons] born; he is the father of all the sons of Eber, the brother of Japheth the elder.'),
(14, 1, 10, 21, 'As to Shem, father of all sons of Eber, brother of Japheth the elder, he hath also begotten:'),
(11, 1, 10, 21, 'And to Shem shall be born, even to him the father of all the sons of Eber, the brother of Japheth the great.'),
(13, 1, 10, 21, 'To Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.'),
(10, 1, 10, 21, 'To Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.'),
(1, 1, 10, 21, 'And sons were also born to Shem, the older brother of Japheth; Shem was the forefather of all the sons of Eber.'),
(5, 1, 10, 21, 'Likewise, from Shem, the father of all the sons of Heber, the elder brother of Japheth, sons were born.'),
(7, 1, 10, 21, 'Of Sem also, the father of all children of Heber, the elder brother of Japheth, sons were born.'),
(4, 1, 10, 22, 'The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.'),
(12, 1, 10, 22, 'The children of Shem; Elam, and Ashur, and Arphaxad, and Lud, and Aram.'),
(3, 1, 10, 22, 'The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram.'),
(8, 1, 10, 22, 'The sons of Shem; Elam, and Asshur, and Arpachshad, and Lud, and Aram.'),
(9, 1, 10, 22, 'The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram.'),
(6, 1, 10, 22, 'The sons of Shem: Elam, and Asshur, and Arphaxad, and Lud, and Aram.'),
(14, 1, 10, 22, 'Sons of Shem are Elam, and Asshur, and Arphaxad, and Lud, and Aram.'),
(11, 1, 10, 22, 'The sons of Shem: Elam, and Asshur, and Arphaeshad, and Lud, and Aram.'),
(13, 1, 10, 22, 'The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram.'),
(10, 1, 10, 22, 'The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram.'),
(1, 1, 10, 22, 'The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram.'),
(5, 1, 10, 22, 'The sons of Shem were Elam, and Asshur, and Arphaxad, and Lud, and Aram.'),
(7, 1, 10, 22, 'The sons of Sem: Elam and Assur, and Arphaxad, and Lud, and Aram.'),
(4, 1, 10, 23, 'And the children of Aram; Uz, and Hul, and Gether, and Mash.'),
(12, 1, 10, 23, 'And the children of Aram; Uz, and Hul, and Gether, and Mash.'),
(3, 1, 10, 23, 'And the sons of Aram: Uz, and Hul, and Gether, and Mash.'),
(8, 1, 10, 23, 'And the sons of Aram; Uz, and Hul, and Gether, and Mash.'),
(9, 1, 10, 23, 'And the sons of Aram: Uz, and Hul, and Gether, and Mash.'),
(6, 1, 10, 23, 'And the sons of Aram: Uz, and Hul, and Gether, and Mash.'),
(14, 1, 10, 23, 'And sons of Aram are Uz, and Hul, and Gether, and Mash.'),
(11, 1, 10, 23, 'And the sons of Aram: Uz, and Hul, and Gether, and Mash.'),
(13, 1, 10, 23, 'The sons of Aram: Uz, Hul, Gether, and Mash.'),
(10, 1, 10, 23, 'The sons of Aram: Uz, and Hul, and Gether, and Mash.'),
(1, 1, 10, 23, 'The sons of Aram: Uz, Hul, Gether, and Mash.'),
(5, 1, 10, 23, 'The sons of Aram were Uz, and Hul, and Gether, and Mash.'),
(7, 1, 10, 23, 'The sons of Aram: Us and Hull, and Gether: and Mess.'),
(4, 1, 10, 24, 'And Arphaxad begat Salah; and Salah begat Eber.'),
(12, 1, 10, 24, 'And Arphaxad begat Salah; and Salah begat Eber.'),
(3, 1, 10, 24, 'And Arpachshad begat Shelah; and Shelah begat Eber.'),
(8, 1, 10, 24, 'And Arpachshad begat Shelah; and Shelah begat Eber.'),
(9, 1, 10, 24, 'And Arpachshad begot Shelah; and Shelah begot Eber.'),
(6, 1, 10, 24, '—And Arphaxad begot Shelah; and Shelah begot Eber.'),
(14, 1, 10, 24, 'And Arphaxad hath begotten Salah, and Salah hath begotten Eber.'),
(11, 1, 10, 24, 'And Arphaeshad shall beget Shelah, and Shelah shall beget Eber.'),
(13, 1, 10, 24, 'Arpachshad became the father of Shelah. Shelah became the father of Eber.'),
(10, 1, 10, 24, 'And Arpachshad became the father of Kenan. And Kenan  became the father of Shelah. And Shelah became the father of Eber.'),
(1, 1, 10, 24, 'Arphaxad was the father of Shelah, and Shelah was the father of Eber.'),
(5, 1, 10, 24, 'But truly, Arphaxad conceived Shelah, from whom was born Eber.'),
(7, 1, 10, 24, 'But Arphaxad begot Sale, of whom was born Heber.'),
(4, 1, 10, 25, 'And to Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.'),
(12, 1, 10, 25, 'And to Eber were born two sons: the name of one was Peleg, for in his days was the earth divided; and his brother’s name was Joktan.'),
(3, 1, 10, 25, 'And unto Eber were born two sons: the name of the one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.'),
(8, 1, 10, 25, 'And unto Eber were born two sons: the name of the one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.'),
(9, 1, 10, 25, 'And unto Eber were born two sons; the name of the one was  Peleg; for in his days was the earth divided; and his brother’s name was Joktan.'),
(6, 1, 10, 25, 'And to Eber were born two sons: the name of the one was Peleg, for in his days was the earth divided; and his brother’s name was Joktan.'),
(14, 1, 10, 25, 'And to Eber have two sons been born; the name of the one is Peleg (for in his days hath the earth been divided,) and his brother’s name is Joktan.'),
(11, 1, 10, 25, 'And to Eber shall be born two sons: the name of the latter, Peleg, for in his days the earth was divided; and the name of his brother, Joktan.'),
(13, 1, 10, 25, 'To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother’s name was Joktan.'),
(10, 1, 10, 25, 'To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother’s name was Joktan.'),
(1, 1, 10, 25, 'Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan.'),
(5, 1, 10, 25, 'And to Eber were born two sons: the name of the one was Peleg, for in his days the earth became divided, and his brother’s name was Joktan.'),
(7, 1, 10, 25, 'And to Heber were born two sons: the name of the one was Phaleg, because in his days the earth was divided: and his brother’s name Jectan.'),
(4, 1, 10, 26, 'And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,'),
(12, 1, 10, 26, 'And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,'),
(3, 1, 10, 26, 'And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,'),
(8, 1, 10, 26, 'And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah;'),
(9, 1, 10, 26, 'And Joktan begot Almodad, and Sheleph, and Hazarmaveth, and Jerah;'),
(6, 1, 10, 26, 'And Joktan begot Almodad, and Sheleph, and Hazarmaveth, and Jerah,'),
(14, 1, 10, 26, 'And Joktan hath begotten Almodad, and Sheleph, and Hazarmaveth, and Jerah,'),
(11, 1, 10, 26, 'And Joktan will beget Ahnodad, and Sheleph, and Hazarmaveth, and Jerah,'),
(13, 1, 10, 26, 'Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,'),
(10, 1, 10, 26, 'And Joktan became the father of Almodad, and Sheleph, and Hazarmaveth, and Jerah,'),
(1, 1, 10, 26, 'And Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,'),
(5, 1, 10, 26, 'This Joktan conceived Almodad, and Sheleph, and Hazarmaveth, Jerah'),
(7, 1, 10, 26, 'Which Jectan begot Elmodad, and Saleph, and Asarmoth, Jare,'),
(4, 1, 10, 27, 'And Hadoram, and Uzal, and Diklah,'),
(12, 1, 10, 27, 'And Hadoram, and Uzal, and Diklah.'),
(3, 1, 10, 27, 'and Hadoram, and Uzal, and Diklah,'),
(8, 1, 10, 27, 'and Hadoram, and Uzal, and Diklah;'),
(9, 1, 10, 27, 'and Hadoram, and Uzal, and Diklah;'),
(6, 1, 10, 27, 'and Hadoram, and Uzal, and Diklah,'),
(14, 1, 10, 27, 'and Hadoram, and Uzal, and Diklah,'),
(11, 1, 10, 27, 'And Hadoram, and Uzal, and Diklah,'),
(13, 1, 10, 27, 'Hadoram, Uzal, Diklah,'),
(10, 1, 10, 27, 'and Hadoram, and Uzal, and Diklah,'),
(1, 1, 10, 27, 'Hadoram, Uzal, Diklah,'),
(5, 1, 10, 27, 'and Hadoram, and Uzal and Diklah,'),
(7, 1, 10, 27, 'And Anduram, and Uzal, and Decla,'),
(4, 1, 10, 28, 'And Obal, and Abimael, and Sheba,'),
(12, 1, 10, 28, 'And Obal, and Abimael, and Sheba,'),
(3, 1, 10, 28, 'and Obal, and Abimael, and Sheba,'),
(8, 1, 10, 28, 'and Obal, and Abimael, and Sheba;'),
(9, 1, 10, 28, 'and Obal, and Abimael, and Sheba;'),
(6, 1, 10, 28, 'and Obal, and Abimael, and Sheba,'),
(14, 1, 10, 28, 'and Obal, and Abimael, and Sheba,'),
(11, 1, 10, 28, 'And Obal, and Abimael, and Sheba,'),
(13, 1, 10, 28, 'Obal, Abimael, Sheba,'),
(10, 1, 10, 28, 'and Obal, and Abimael, and Sheba,'),
(1, 1, 10, 28, 'Obal, Abimael, Sheba,'),
(5, 1, 10, 28, 'and Obal and Abimael, Sheba'),
(7, 1, 10, 28, 'And Ebal, and Abimael, Saba,'),
(4, 1, 10, 29, 'And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.'),
(12, 1, 10, 29, 'And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.'),
(3, 1, 10, 29, 'and Ophir, and Havilah, and Jobab: all these were the sons of Joktan.'),
(8, 1, 10, 29, 'and Ophir, and Havilah, and Jobab: all these were the sons of Joktan.'),
(9, 1, 10, 29, 'and Ophir, and Havilah, and Jobab; all these were the sons of Joktan.'),
(6, 1, 10, 29, 'and Ophir, and Havilah, and Jobab: all these were sons of Joktan.'),
(14, 1, 10, 29, 'and Ophir, and Havilah, and Jobab; all these are sons of Joktan;'),
(11, 1, 10, 29, 'And Ophir, and Havilah, and Jobab: all these the sons of Joktan.'),
(13, 1, 10, 29, 'Ophir, Havilah, and Jobab. All these were the sons of Joktan.'),
(10, 1, 10, 29, 'and Ophir, and Havilah, and Jobab. All these were the sons of Joktan.'),
(1, 1, 10, 29, 'Ophir, Havilah, and Jobab. All these were sons of Joktan.'),
(5, 1, 10, 29, 'and Ophir, and Havilah and Jobab. All these were the sons of Joktan.'),
(7, 1, 10, 29, 'And Ophir, and Hevila, and Jobab.'),
(4, 1, 10, 30, 'And their dwelling was from Mesha, as you go to Sephar a mount of the east.'),
(12, 1, 10, 30, 'And their dwelling was from Mesha, as thou goest to Sephar, a mount of the east.'),
(3, 1, 10, 30, 'And their dwelling was from Mesha, as thou goest toward Sephar, the mountain of the east.'),
(8, 1, 10, 30, 'And their dwelling was from Mesha, as thou goest toward Sephar, the mountain of the east.'),
(9, 1, 10, 30, 'And their dwelling was from Mesha, as thou goest toward Sephar, unto the mountain of the east.'),
(6, 1, 10, 30, 'And their dwelling was from Mesha, as one goes to Sephar, the eastern mountain.'),
(14, 1, 10, 30, 'and their dwelling is from Mesha, in thy coming towards Sephar, a mount of the east.'),
(11, 1, 10, 30, 'And their dwelling shall be from Mesha, in thy going to Sephar, a mountain of the east.'),
(13, 1, 10, 30, 'Their dwelling was from Mesha, as you go toward Sephar, the mountain of the east.'),
(10, 1, 10, 30, 'Their dwelling was from Mesha, as you go toward Sephar, the mountain of the east.'),
(1, 1, 10, 30, 'Their territory extended from Mesha to Sephar, in the eastern hill country.'),
(5, 1, 10, 30, 'And their habitation extended from Messa, as one sojourns, even to Sephar, a mountain in the east.'),
(7, 1, 10, 30, 'And their dwelling was from Messa as we go on as far as Sephar, a mountain in the east.'),
(4, 1, 10, 31, 'These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.'),
(12, 1, 10, 31, 'These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.'),
(3, 1, 10, 31, 'These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.'),
(8, 1, 10, 31, 'These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.'),
(9, 1, 10, 31, 'These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.'),
(6, 1, 10, 31, 'These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.'),
(14, 1, 10, 31, 'These are sons of Shem, by their families, by their tongues, in their lands, by their nations.'),
(11, 1, 10, 31, 'These the sons of Shem, according to their families, according to their tongues, in their lands, according to their nations.'),
(13, 1, 10, 31, 'These are the sons of Shem, after their families, after their languages, in their lands, after their nations.'),
(10, 1, 10, 31, 'These are the sons of Shem, after their families, after their languages, in their lands, after their nations.'),
(1, 1, 10, 31, 'These are the sons of Shem, according to their clans, languages, lands, and nations.'),
(5, 1, 10, 31, 'These are the sons of Shem according to their kindred, and tongues, and the regions within their nations.'),
(7, 1, 10, 31, 'These are the children of Sem according to their kindreds and tongues, and countries in their nations.'),
(4, 1, 10, 32, 'These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.'),
(12, 1, 10, 32, 'These are the families of the sons of Noah after their generations, in their nations: and by these were the nations divided in the earth after the flood.'),
(3, 1, 10, 32, 'These are the families of the sons of Noah, after their generations, in their nations: and of these were the nations divided in the earth after the flood.'),
(8, 1, 10, 32, 'These are the families of the sons of Noah, after their generations, in their nations: and of these were the nations divided in the earth after the flood.'),
(9, 1, 10, 32, 'These are the families of the sons of Noah, after their generations, in their nations; and of these were the nations divided in the earth after the flood.'),
(6, 1, 10, 32, 'These are the families of the sons of Noah, after their generations, in their nations. And from these came the distribution of the nations on the earth after the flood.'),
(14, 1, 10, 32, 'These are families of the sons of Noah, by their births, in their nations, and by these have the nations been parted in the earth after the deluge.'),
(11, 1, 10, 32, 'These the families of Noah after their generations, in their nations and by these were the nations divided in the earth after the flood.'),
(13, 1, 10, 32, 'These are the families of the sons of Noah, after their generations, in their nations. Of these were the nations divided in the earth after the flood.'),
(10, 1, 10, 32, 'These are the families of the sons of Noah, after their generations, in their nations, and from these the nations branched out on the earth after the flood.'),
(1, 1, 10, 32, 'All these are the clans of Noah’s sons, according to their generations and nations. From these the nations of the earth spread out after the flood.'),
(5, 1, 10, 32, 'These are the families of Noah, according to their peoples and nations. The nations became divided according to these, on the earth after the great flood.'),
(7, 1, 10, 32, 'These are the families of Noe, according to their peoples and nations. By these were the nations divided on the earth after the flood.'),
(4, 1, 11, 1, 'And the whole earth was of one language, and of one speech.'),
(12, 1, 11, 1, 'And the whole earth was of one language, and of one speech.'),
(3, 1, 11, 1, 'And the whole earth was of one language and of one speech.'),
(8, 1, 11, 1, 'And the whole earth was of one language and of one speech.'),
(9, 1, 11, 1, 'And the whole earth was of one language and of one speech.'),
(6, 1, 11, 1, 'And the whole earth had one language, and the same words.'),
(14, 1, 11, 1, 'And the whole earth is of one pronunciation, and of the same words,'),
(11, 1, 11, 1, 'And all the earth shall be one lip, and the same words.'),
(13, 1, 11, 1, 'The whole earth was of one language and of one speech.'),
(10, 1, 11, 1, 'The whole earth was of one language and of one speech.'),
(1, 1, 11, 1, 'Now the whole world had one language and a common form of speech.'),
(5, 1, 11, 1, 'Now the earth was of one language and of the same speech.'),
(7, 1, 11, 1, 'And the earth was of one tongue, and of the same speech.'),
(4, 1, 11, 2, 'And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelled there.'),
(12, 1, 11, 2, 'And it came to pass as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there.'),
(3, 1, 11, 2, 'And it came to pass, as they journeyed east, that they found a plain in the land of Shinar; and they dwelt there.'),
(8, 1, 11, 2, 'And it came to pass, as they journeyed east, that they found a plain in the land of Shinar; and they dwelt there.'),
(9, 1, 11, 2, 'And it came to pass, as they journeyed east, that they found a plain in the land of Shinar; and they dwelt there.'),
(6, 1, 11, 2, 'And it came to pass as they journeyed from the east, that they found a plain in the land of Shinar, and dwelt there.'),
(14, 1, 11, 2, 'and it cometh to pass, in their journeying from the east, that they find a valley in the land of Shinar, and dwell there;'),
(11, 1, 11, 2, 'And it shall be in their removing from the east they shall find a valley in the land of Shmar; and they shall dwell there.'),
(13, 1, 11, 2, 'It happened, as they traveled east, that they found a plain in the land of Shinar, and they lived there.'),
(10, 1, 11, 2, 'It happened, as they traveled from the east, that they found a plain in the land of Shinar, and they settled there.'),
(1, 1, 11, 2, 'And as people journeyed eastward, they found a plain in the land of Shinar and settled there.'),
(5, 1, 11, 2, 'And when they were advancing from the east, they found a plain in the land of Shinar, and they dwelt in it.'),
(7, 1, 11, 2, 'And when they removed from the east, they found a plain in the land of Sennaar, and dwelt in it.'),
(4, 1, 11, 3, 'And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.'),
(12, 1, 11, 3, 'And they said one to another, come, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.'),
(3, 1, 11, 3, 'And they said one to another, Come, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.'),
(8, 1, 11, 3, 'And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for mortar.'),
(9, 1, 11, 3, 'And they said one to another: ‘Come, let us make brick, and burn them thoroughly.’ And they had brick for stone, and slime had they for mortar.'),
(6, 1, 11, 3, 'And they said one to another, Come on, let us make bricks, and burn [them] thoroughly. And they had brick for stone, and they had asphalt for mortar.'),
(14, 1, 11, 3, 'and they say each one to his neighbour, ‘Give help, let us make bricks, and burn them thoroughly:’ and the brick is to them for stone, and the bitumen hath been to them for mortar.'),
(11, 1, 11, 3, 'And they shall say a man to his neighbor, Come, we will make bricks, and we will burn to a burning, and brick shall be to them for stone, and potter’s clay shall be to them for potter’s clay.'),
(13, 1, 11, 3, 'They said one to another, “Come, let’s make bricks, and burn them thoroughly.” They had brick for stone, and they used tar for mortar.'),
(10, 1, 11, 3, 'And they said to one another, “Come, let us make bricks, and burn them thoroughly.” They had brick for stone, and they used tar for mortar.'),
(1, 1, 11, 3, 'And they said to one another, “Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar.'),
(5, 1, 11, 3, 'And each one said to his neighbor, “Come, let us make bricks, and bake them with fire.” And they had bricks instead of stones, and pitch instead of mortar.'),
(7, 1, 11, 3, 'And each one said to his neighbour: Come, let us make brick, and bake them of stones, and slime instead of mortar.'),
(4, 1, 11, 4, 'And they said, Go to, let us build us a city and a tower, whose top may reach to heaven; and let us make us a name, lest we be scattered abroad on the face of the whole earth.'),
(12, 1, 11, 4, 'And they said, come, let us build us a city, and a tower, whose top may reach to heaven; and let us make us a name, lest we should be scattered abroad upon the face of the whole earth.'),
(3, 1, 11, 4, 'And they said, Come, let us build us a city, and a tower, whose top may reach unto heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.'),
(8, 1, 11, 4, 'And they said, Go to, let us build us a city, and a tower, whose top may reach unto heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.'),
(9, 1, 11, 4, 'And they said: ‘Come, let us build us a city, and a tower, with its top in heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.’'),
(6, 1, 11, 4, 'And they said, Come on, let us build ourselves a city and a tower, the top of which [may reach] to the heavens; and let us make ourselves a name, lest we be scattered over the face of the whole earth.'),
(14, 1, 11, 4, 'And they say, ‘Give help, let us build for ourselves a city and tower, and its head in the heavens, and make for ourselves a name, lest we be scattered over the face of all the earth.’'),
(11, 1, 11, 4, 'And they will say, Come, we will build to us a city, and a tower, its head to the heavens; and we will make to us a name, lest we shall be dispersed over the face of the earth.'),
(13, 1, 11, 4, 'They said, “Come, let’s build ourselves a city, and a tower whose top reaches to the sky, and let’s make ourselves a name, lest we be scattered abroad on the surface of the whole earth.”'),
(10, 1, 11, 4, 'They said, “Come, let us build ourselves a city, and a tower whose top reaches to the sky, and let us make ourselves a name, lest we be scattered abroad on the surface of the whole earth.”'),
(1, 1, 11, 4, '“Come,” they said, “let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth.”'),
(5, 1, 11, 4, 'And they said: “Come, let us make a city and a tower, so that its height may reach to heaven. And let us make our name famous before we are divided into all the lands.”'),
(7, 1, 11, 4, 'And they said: Come, let us make a city and a tower, the top whereof may reach to heaven: and let us make our name famous before we be scattered abroad into all lands.'),
(4, 1, 11, 5, 'And the LORD came down to see the city and the tower, which the children of men built.'),
(12, 1, 11, 5, 'And the LORD came down to see the city and the tower, which the children of men were building.'),
(3, 1, 11, 5, 'And Jehovah came down to see the city and the tower, which the children of men builded.'),
(8, 1, 11, 5, 'And the LORD came down to see the city and the tower, which the children of men builded.'),
(9, 1, 11, 5, 'And the LORD came down to see the city and the tower, which the children of men builded.'),
(6, 1, 11, 5, 'And Jehovah came down to see the city and the tower which the children of men built.'),
(14, 1, 11, 5, 'And Jehovah cometh down to see the city and the tower which the sons of men have builded;'),
(11, 1, 11, 5, 'And Jehovah will come down to see the city, and the tower which the sons of men built.'),
(13, 1, 11, 5, 'Yahweh came down to see the city and the tower, which the children of men built.'),
(10, 1, 11, 5, 'The LORD came down to see the city and the tower, that humankind was building.'),
(1, 1, 11, 5, 'Then the LORD came down to see the city and the tower that the sons of men were building.'),
(5, 1, 11, 5, 'Then the Lord descended to see the city and the tower, which the sons of Adam were building.'),
(7, 1, 11, 5, 'And the Lord came down to see the city and the tower, which the children of Adam were building.'),
(4, 1, 11, 6, 'And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.'),
(12, 1, 11, 6, 'And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.'),
(3, 1, 11, 6, 'And Jehovah said, Behold, they are one people, and they have all one language; and this is what they begin to do: and now nothing will be withholden from them, which they purpose to do.'),
(8, 1, 11, 6, 'And the LORD said, Behold, they are one people, and they have all one language; and this is what they begin to do: and now nothing will be withholden from them, which they purpose to do.'),
(9, 1, 11, 6, 'And the LORD said: ‘Behold, they are one people, and they have all one language; and this is what they begin to do; and now nothing will be withholden from them, which they purpose to do.'),
(6, 1, 11, 6, 'And Jehovah said, Behold, the people is one, and have all one language; and this have they begun to do. And now will they be hindered in nothing that they meditate doing.'),
(14, 1, 11, 6, 'and Jehovah saith, ‘Lo, the people is one, and one pronunciation is to them all, and this it hath dreamed of doing; and now, nothing is restrained from them of that which they have purposed to do.'),
(11, 1, 11, 6, 'And Jehovah will say, Behold, the people one, and one lip to them all; and this they begin to do: and now it will not be restrained from them all which they shall imagine to do.'),
(13, 1, 11, 6, 'Yahweh said, “Behold, they are one people, and they have all one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.'),
(10, 1, 11, 6, 'The LORD said, “Look, they are one people, and they all have one language, and this is what they begin to do. So now nothing which they plan to do will be too difficult for them.'),
(1, 1, 11, 6, 'And the LORD said, “If they have begun to do this as one people speaking the same language, then nothing they devise will be beyond them.'),
(5, 1, 11, 6, 'And he said: “Behold, the people are united, and all have one tongue. And since they have begun to do this, they will not desist from their plans, until they have completed their work.'),
(7, 1, 11, 6, 'And he said: Behold, it is one people, and all have one tongue: and they have begun to do this, neither will they leave off from their designs, till they accomplish them in deed.'),
(4, 1, 11, 7, 'Go to, let us go down, and there confound their language, that they may not understand one another’s speech.'),
(12, 1, 11, 7, 'Come, let us go down, and there confound their language, that they may not understand one another’s speech.'),
(3, 1, 11, 7, 'Come, let us go down, and there confound their language, that they may not understand one another’s speech.'),
(8, 1, 11, 7, 'Go to, let us go down, and there confound their language, that they may not understand one another’s speech.'),
(9, 1, 11, 7, 'Come, let us go down, and there confound their language, that they may not understand one another’s speech.’'),
(6, 1, 11, 7, 'Come, let us go down, and there confound their language, that they may not understand one another’s speech.'),
(14, 1, 11, 7, 'Give help, let us go down, and mingle there their pronunciation, so that a man doth not understand the pronunciation of his companion.’'),
(11, 1, 11, 7, 'Come, we will come down and mix their lip that they shall not hear a man the lip of his neighbor.'),
(13, 1, 11, 7, 'Come, let’s go down, and there confuse their language, that they may not understand one another’s speech.”'),
(10, 1, 11, 7, 'Come, let us go down, and there confuse their language, that they may not understand one another’s speech.”'),
(1, 1, 11, 7, 'Come, let Us go down and confuse their language, so that they will not understand one another’s speech.”'),
(5, 1, 11, 7, 'Therefore, come, let us descend, and in that place confound their tongue, so that they may not listen, each one to the voice of his neighbor.”'),
(7, 1, 11, 7, 'Come ye, therefore, let us go down, and there may not understand one another’s speech.'),
(4, 1, 11, 8, 'So the LORD scattered them abroad from there on the face of all the earth: and they left off to build the city.'),
(12, 1, 11, 8, 'So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.'),
(3, 1, 11, 8, 'So Jehovah scattered them abroad from thence upon the face of all the earth: and they left off building the city.'),
(8, 1, 11, 8, 'So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.'),
(9, 1, 11, 8, 'So the LORD scattered them abroad from thence upon the face of all the earth; and they left off to build the city.'),
(6, 1, 11, 8, 'And Jehovah scattered them thence over the face of the whole earth. And they left off building the city.'),
(14, 1, 11, 8, 'And Jehovah doth scatter them from thence over the face of all the earth, and they cease to build the city;'),
(11, 1, 11, 8, 'And Jehovah will disperse them from thence over the face of all the earth: and they will cease to build the city.'),
(13, 1, 11, 8, 'So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city.'),
(10, 1, 11, 8, 'Then the LORD scattered them abroad from there on the surface of all the earth; so they ceased building the city.'),
(1, 1, 11, 8, 'So the LORD scattered them from there over the face of all the earth, and they stopped building the city.'),
(5, 1, 11, 8, 'And so the Lord divided them from that place into all the lands, and they ceased to build the city.'),
(7, 1, 11, 8, 'And so the Lord scattered them from that place into all lands, and they ceased to build the city.'),
(4, 1, 11, 9, 'Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from there did the LORD scatter them abroad on the face of all the earth.'),
(12, 1, 11, 9, 'Therefore is the name of it called Babel, because the LORD there confounded the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.'),
(3, 1, 11, 9, 'Therefore was the name of it called Babel; because Jehovah did there confound the language of all the earth: and from thence did Jehovah scatter them abroad upon the face of all the earth.'),
(8, 1, 11, 9, 'Therefore was the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.'),
(9, 1, 11, 9, 'Therefore was the name of it called Babel; because the LORD did there  confound the language of all the earth; and from thence did the LORD scatter them abroad upon the face of all the earth.'),
(6, 1, 11, 9, 'Therefore was its name called Babel; because Jehovah there confounded the language of the whole earth. And Jehovah scattered them thence over the face of the whole earth.'),
(14, 1, 11, 9, 'therefore hath one called its name Babel, for there hath Jehovah mingled the pronunciation of all the earth, and from thence hath Jehovah scattered them over the face of all the earth.'),
(11, 1, 11, 9, 'Therefore its name was called confusion, for there Jehovah confounded the lip of all the earth: and from thence Jehovah dispersed them over the face of all the earth.'),
(13, 1, 11, 9, 'Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.'),
(10, 1, 11, 9, 'Therefore its name was called Babel, because there the LORD confused the language of all the earth. From there, the LORD scattered them over the face of the whole earth.'),
(1, 1, 11, 9, 'That is why it is called Babel, for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth.'),
(5, 1, 11, 9, 'And for this reason, its name was called ‘Babel,’ because in that place the language of the whole earth became confused. And from then on, the Lord scattered them across the face of every region.'),
(7, 1, 11, 9, 'And therefore the name thereof was called Babel, because there the language of the whole earth was confounded: and from thence the Lord scattered them abroad upon the face of all countries.'),
(4, 1, 11, 10, 'These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:'),
(12, 1, 11, 10, 'These are the generations of Shem: Shem was a hundred years old, and begat Arphaxad two years after the flood:'),
(3, 1, 11, 10, 'These are the generations of Shem. Shem was a hundred years old, and begat Arpachshad two years after the flood.'),
(8, 1, 11, 10, 'These are the generations of Shem. Shem was an hundred years old, and begat Arpachshad two years after the flood:'),
(9, 1, 11, 10, 'These are the generations of Shem. Shem was a hundred years old, and begot Arpachshad two years after the flood.'),
(6, 1, 11, 10, 'These are the generations of Shem. Shem was a hundred years old, and begot Arphaxad two years after the flood.'),
(14, 1, 11, 10, 'These are births of Shem: Shem is a son of an hundred years, and begetteth Arphaxad two years after the deluge.'),
(11, 1, 11, 10, 'These the generations of Shem: Shem the son of a hundred years, and he will beget Arphaeshad, two years after the flood.'),
(13, 1, 11, 10, 'This is the history of the generations of Shem. Shem was one hundred years old and became the father of Arpachshad two years after the flood.'),
(10, 1, 11, 10, 'These are the generations of Shem. Shem was one hundred years old and became the father of Arpachshad two years after the flood.'),
(1, 1, 11, 10, 'This is the account of Shem. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad.'),
(5, 1, 11, 10, 'These are the generations of Shem. Shem was one hundred years old when he conceived Arphaxad, two years after the great flood.'),
(7, 1, 11, 10, 'These are the generations of Sem: Sem was a hundred years old when he begot Arphaxad, two years old when he begot Arphaxad, two years after the flood.'),
(4, 1, 11, 11, 'And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.'),
(12, 1, 11, 11, 'And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.'),
(3, 1, 11, 11, 'and Shem lived after he begat Arpachshad five hundred years, and begat sons and daughters.'),
(8, 1, 11, 11, 'and Shem lived after he begat Arpachshad five hundred years, and begat sons and daughters.'),
(9, 1, 11, 11, 'And Shem lived after he begot Arpachshad five hundred years, and begot sons and daughters.'),
(6, 1, 11, 11, 'And Shem lived after he had begotten Arphaxad five hundred years, and begot sons and daughters.'),
(14, 1, 11, 11, 'And Shem liveth after his begetting Arphaxad five hundred years, and begetteth sons and daughters.'),
(11, 1, 11, 11, 'And Shem shall live after his begetting Arphaeshad, five hundred years, and he shall beget sons and daughters.'),
(13, 1, 11, 11, 'Shem lived five hundred years after he became the father of Arpachshad, and became the father of sons and daughters.'),
(10, 1, 11, 11, 'Shem lived five hundred years after he became the father of Arpachshad, and fathered sons and daughters.'),
(1, 1, 11, 11, 'And after he had become the father of Arphaxad, Shem lived 500 years and had other sons and daughters.'),
(5, 1, 11, 11, 'And after he conceived Arphaxad, Shem lived for five hundred years, and he conceived sons and daughters.'),
(7, 1, 11, 11, 'And Sem lived after he begot Arphaxad, five hundred years, and begot sons and daughters.'),
(4, 1, 11, 12, 'And Arphaxad lived five and thirty years, and begat Salah:'),
(12, 1, 11, 12, 'And Arphaxad lived five and thirty years, and begat Salah.'),
(3, 1, 11, 12, 'And Arpachshad lived five and thirty years, and begat Shelah.'),
(8, 1, 11, 12, 'And Arpachshad lived five and thirty years, and begat Shelah:'),
(9, 1, 11, 12, 'And Arpachshad lived five and thirty years, and begot Shelah.'),
(6, 1, 11, 12, 'And Arphaxad lived thirty-five years, and begot Shelah.'),
(14, 1, 11, 12, 'And Arphaxad hath lived five and thirty years, and begetteth Salah.'),
(11, 1, 11, 12, 'And Arphaeshad will live five and thirty years, and will beget Shelah.'),
(13, 1, 11, 12, 'Arpachshad lived thirty-five years and became the father of Shelah.'),
(10, 1, 11, 12, 'And Arpachshad lived one-hundred and thirty-five years and became the father of Kenan.'),
(1, 1, 11, 12, 'When Arphaxad was 35 years old, he became the father of Shelah.'),
(5, 1, 11, 12, 'Next, Arphaxad lived for thirty-five years, and then he conceived Shelah.'),
(7, 1, 11, 12, 'And Arphaxad lived thirty-five years, and begot Sale.'),
(4, 1, 11, 13, 'And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.'),
(12, 1, 11, 13, 'And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.'),
(3, 1, 11, 13, 'and Arpachshad lived after he begat Shelah four hundred and three years, and begat sons and daughters.'),
(8, 1, 11, 13, 'and Arpachshad lived after he begat Shelah four hundred and three years, and begat sons and daughters.'),
(9, 1, 11, 13, 'And Arpachshad lived after he begot Shelah four hundred and three years, and begot sons and daughters.'),
(6, 1, 11, 13, 'And Arphaxad lived after he had begotten Shelah four hundred and three years, and begot sons and daughters.'),
(14, 1, 11, 13, 'And Arphaxad liveth after his begetting Salah four hundred and three years, and begetteth sons and daughters.'),
(11, 1, 11, 13, 'And Arphaeshad shall live after his begetting Shelah, three years and four hundred years, and he will beget sons and daughters.'),
(13, 1, 11, 13, 'Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of sons and daughters.'),
(10, 1, 11, 13, 'And Arpachshad lived four hundred and thirty years after he became the father of Kenan, and fathered sons and daughters. And Kenan lived one hundred and thirty years and became the father of Shelah. And Kenan lived after he had become the father of Shelah three hundred and thirty years, and fathered sons and daughters.'),
(1, 1, 11, 13, 'And after he had become the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.'),
(5, 1, 11, 13, 'And after he conceived Shelah, Arphaxad lived for three hundred and three years, and he conceived sons and daughters.'),
(7, 1, 11, 13, 'And Arphaxad lived after he begot Sale, three hundred and three years; and begot sons and daughters.'),
(4, 1, 11, 14, 'And Salah lived thirty years, and begat Eber:'),
(12, 1, 11, 14, 'And Salah lived thirty years, and begat Eber:'),
(3, 1, 11, 14, 'And Shelah lived thirty years, and begat Eber:'),
(8, 1, 11, 14, 'And Shelah lived thirty years, and begat Eber:'),
(9, 1, 11, 14, 'And Shelah lived thirty years, and begot Eber.'),
(6, 1, 11, 14, 'And Shelah lived thirty years, and begot Eber.'),
(14, 1, 11, 14, 'And Salah hath lived thirty years, and begetteth Eber.'),
(11, 1, 11, 14, 'And Shelah will live thirty years and will beget Eber.'),
(13, 1, 11, 14, 'Shelah lived thirty years, and became the father of Eber:'),
(10, 1, 11, 14, 'Shelah lived one hundred and thirty years, and became the father of Eber:'),
(1, 1, 11, 14, 'When Shelah was 30 years old, he became the father of Eber.'),
(5, 1, 11, 14, 'Likewise, Shelah lived for thirty years, and then he conceived Eber.'),
(7, 1, 11, 14, 'Sale also lived thirty years, and begot Heber.'),
(4, 1, 11, 15, 'And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.'),
(12, 1, 11, 15, 'And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.'),
(3, 1, 11, 15, 'and Shelah lived after he begat Eber four hundred and three years, and begat sons and daughters.'),
(8, 1, 11, 15, 'and Shelah lived after he begat Eber four hundred and three years, and begat sons and daughters.'),
(9, 1, 11, 15, 'And Shelah lived after he begot Eber four hundred and three years, and begot sons and daughters.'),
(6, 1, 11, 15, 'And Shelah lived after he had begotten Eber four hundred and three years, and begot sons and daughters.'),
(14, 1, 11, 15, 'And Salah liveth after his begetting Eber four hundred and three years, and begetteth sons and daughters.'),
(11, 1, 11, 15, 'And Shelah will live after his begetting Eber, three years and four hundred years, and will beget sons and daughters.'),
(13, 1, 11, 15, 'and Shelah lived four hundred three years after he became the father of Eber, and became the father of sons and daughters.'),
(10, 1, 11, 15, 'and Shelah lived four hundred and three years after he became the father of Eber, and fathered sons and daughters.'),
(1, 1, 11, 15, 'And after he had become the father of Eber, Shelah lived 403 years and had other sons and daughters.'),
(5, 1, 11, 15, 'And after he conceived Eber, Shelah lived for four hundred and three years, and he conceived sons and daughters.'),
(7, 1, 11, 15, 'And Sale lived after he begot Heber, four hundred and three years; and begot sons and daughters.'),
(4, 1, 11, 16, 'And Eber lived four and thirty years, and begat Peleg:'),
(12, 1, 11, 16, 'And Eber lived four and thirty years, and begat Peleg:'),
(3, 1, 11, 16, 'And Eber lived four and thirty years, and begat Peleg:'),
(8, 1, 11, 16, 'And Eber lived four and thirty years, and begat Peleg:'),
(9, 1, 11, 16, 'And Eber lived four and thirty years, and begot Peleg.'),
(6, 1, 11, 16, 'And Eber lived thirty-four years, and begot Peleg.'),
(14, 1, 11, 16, 'And Eber liveth four and thirty years, and begetteth Peleg.'),
(11, 1, 11, 16, 'And Eber will live four and thirty years and will beget Peleg.'),
(13, 1, 11, 16, 'Eber lived thirty-four years, and became the father of Peleg.'),
(10, 1, 11, 16, 'Eber lived one hundred and thirty-four years, and became the father of Peleg.'),
(1, 1, 11, 16, 'When Eber was 34 years old, he became the father of Peleg.'),
(5, 1, 11, 16, 'Then Eber lived for thirty-four years, and he conceived Peleg.'),
(7, 1, 11, 16, 'And Heber lived thirty-four years, and begot Phaleg.'),
(4, 1, 11, 17, 'And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.'),
(12, 1, 11, 17, 'And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.'),
(3, 1, 11, 17, 'and Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.'),
(8, 1, 11, 17, 'and Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.'),
(9, 1, 11, 17, 'And Eber lived after he begot Peleg four hundred and thirty years, and begot sons and daughters.'),
(6, 1, 11, 17, 'And Eber lived after he had begotten Peleg four hundred and thirty years, and begot sons and daughters.'),
(14, 1, 11, 17, 'And Eber liveth after his begetting Peleg four hundred and thirty years, and begetteth sons and daughters.'),
(11, 1, 11, 17, 'And Eber will live after his begetting Peleg, thirty years and four hundred years, and will beget sons and daughters.'),
(13, 1, 11, 17, 'Eber lived four hundred thirty years after he became the father of Peleg, and became the father of sons and daughters.'),
(10, 1, 11, 17, 'Eber lived three hundred and seventy years after he became the father of Peleg, and fathered sons and daughters.'),
(1, 1, 11, 17, 'And after he had become the father of Peleg, Eber lived 430 years and had other sons and daughters.'),
(5, 1, 11, 17, 'And after he conceived Peleg, Eber lived for four hundred and thirty years, and he conceived sons and daughters.'),
(7, 1, 11, 17, 'And Heber lived after he begot Phaleg, four hundred and thirty years: and begot sons and daughters.'),
(4, 1, 11, 18, 'And Peleg lived thirty years, and begat Reu:'),
(12, 1, 11, 18, 'And Peleg lived thirty years, and begat Reu:'),
(3, 1, 11, 18, 'And Peleg lived thirty years, and begat Reu:'),
(8, 1, 11, 18, 'And Peleg lived thirty years, and begat Reu:'),
(9, 1, 11, 18, 'And Peleg lived thirty years, and begot Reu.'),
(6, 1, 11, 18, 'And Peleg lived thirty years, and begot Reu.'),
(14, 1, 11, 18, 'And Peleg liveth thirty years, and begetteth Reu.'),
(11, 1, 11, 18, 'And Peleg will live thirty years and will beget Reu.'),
(13, 1, 11, 18, 'Peleg lived thirty years, and became the father of Reu.'),
(10, 1, 11, 18, 'Peleg lived one hundred and thirty years, and became the father of Reu.'),
(1, 1, 11, 18, 'When Peleg was 30 years old, he became the father of Reu.'),
(5, 1, 11, 18, 'Likewise, Peleg lived for thirty years, and then he conceived Reu.'),
(7, 1, 11, 18, 'Phaleg also lived thirty years, and begot Reu.'),
(4, 1, 11, 19, 'And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.'),
(12, 1, 11, 19, 'And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.'),
(3, 1, 11, 19, 'and Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.'),
(8, 1, 11, 19, 'and Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.'),
(9, 1, 11, 19, 'And Peleg lived after he begot Reu two hundred and nine years, and begot sons and daughters.'),
(6, 1, 11, 19, 'And Peleg lived after he had begotten Reu two hundred and nine years, and begot sons and daughters.'),
(14, 1, 11, 19, 'And Peleg liveth after his begetting Reu two hundred and nine years, and begetteth sons and daughters.'),
(11, 1, 11, 19, 'And Peleg will live after his begetting Reu, nine years and two hundred years, and he will beget sons and daughters.'),
(13, 1, 11, 19, 'Peleg lived two hundred nine years after he became the father of Reu, and became the father of sons and daughters.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 1, 11, 19, 'Peleg lived two hundred and nine years after he became the father of Reu, and fathered sons and daughters.'),
(1, 1, 11, 19, 'And after he had become the father of Reu, Peleg lived 209 years and had other sons and daughters.'),
(5, 1, 11, 19, 'And after he conceived Reu, Peleg lived for two hundred and nine years, and he conceived sons and daughters.'),
(7, 1, 11, 19, 'And Phaleg lived after he begot Reu, two hundred and nine years, and begot sons and daughters.'),
(4, 1, 11, 20, 'And Reu lived two and thirty years, and begat Serug:'),
(12, 1, 11, 20, 'And Reu lived two and thirty years, and begat Serug.'),
(3, 1, 11, 20, 'And Reu lived two and thirty years, and begat Serug:'),
(8, 1, 11, 20, 'And Reu lived two and thirty years, and begat Serug:'),
(9, 1, 11, 20, 'And Reu lived two and thirty years, and begot Serug.'),
(6, 1, 11, 20, 'And Reu lived thirty-two years, and begot Serug.'),
(14, 1, 11, 20, 'And Reu liveth two and thirty years, and begetteth Serug.'),
(11, 1, 11, 20, 'And Reu will live two and thirty years, and he will beget Serug.'),
(13, 1, 11, 20, 'Reu lived thirty-two years, and became the father of Serug.'),
(10, 1, 11, 20, 'Reu lived one hundred and thirty-two years, and became the father of Serug.'),
(1, 1, 11, 20, 'When Reu was 32 years old, he became the father of Serug.'),
(5, 1, 11, 20, 'Then Reu lived for thirty-two years, and then he conceived Serug.'),
(7, 1, 11, 20, 'And Reu lived thirty-two years, and begot Sarug.'),
(4, 1, 11, 21, 'And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.'),
(12, 1, 11, 21, 'And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.'),
(3, 1, 11, 21, 'and Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.'),
(8, 1, 11, 21, 'and Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.'),
(9, 1, 11, 21, 'And Reu lived after he begot Serug two hundred and seven years, and begot sons and daughters.'),
(6, 1, 11, 21, 'And Reu lived after he had begotten Serug two hundred and seven years, and begot sons and daughters.'),
(14, 1, 11, 21, 'And Reu liveth after his begetting Serug two hundred and seven years, and begetteth sons and daughters.'),
(11, 1, 11, 21, 'And Reu shall live after his begetting Serug, seven years and two hundred years, and he will beget sons and daughters.'),
(13, 1, 11, 21, 'Reu lived two hundred seven years after he became the father of Serug, and became the father of sons and daughters.'),
(10, 1, 11, 21, 'Reu lived two hundred and seven years after he became the father of Serug, and fathered sons and daughters.'),
(1, 1, 11, 21, 'And after he had become the father of Serug, Reu lived 207 years and had other sons and daughters.'),
(5, 1, 11, 21, 'Likewise, after he conceived Serug, Reu lived for two hundred and seven years, and he conceived sons and daughters.'),
(7, 1, 11, 21, 'And Reu lived after he begot Sarug, two hundred and seven years, and begot sons and daughters.'),
(4, 1, 11, 22, 'And Serug lived thirty years, and begat Nahor:'),
(12, 1, 11, 22, 'And Serug lived thirty years, and begat Nahor:'),
(3, 1, 11, 22, 'And Serug lived thirty years, and begat Nahor:'),
(8, 1, 11, 22, 'And Serug lived thirty years, and begat Nahor:'),
(9, 1, 11, 22, 'And Serug lived thirty years, and begot Nahor.'),
(6, 1, 11, 22, 'And Serug lived thirty years, and begot Nahor.'),
(14, 1, 11, 22, 'And Serug liveth thirty years, and begetteth Nahor.'),
(11, 1, 11, 22, 'And Serug will live thirty years and will beget Nahor.'),
(13, 1, 11, 22, 'Serug lived thirty years, and became the father of Nahor.'),
(10, 1, 11, 22, 'Serug lived one hundred and thirty years, and became the father of Nahor.'),
(1, 1, 11, 22, 'When Serug was 30 years old, he became the father of Nahor.'),
(5, 1, 11, 22, 'In truth, Serug lived for thirty years, and then he conceived Nahor.'),
(7, 1, 11, 22, 'And Sarug lived thirty years, and begot Nachor.'),
(4, 1, 11, 23, 'And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.'),
(12, 1, 11, 23, 'And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.'),
(3, 1, 11, 23, 'and Serug lived after he begat Nahor two hundred years, and begat sons and daughters.'),
(8, 1, 11, 23, 'and Serug lived after he begat Nahor two hundred years, and begat sons and daughters.'),
(9, 1, 11, 23, 'And Serug lived after he begot Nahor two hundred years, and begot sons and daughters.'),
(6, 1, 11, 23, 'And Serug lived after he had begotten Nahor two hundred years, and begot sons and daughters.'),
(14, 1, 11, 23, 'And Serug liveth after his begetting Nahor two hundred years, and begetteth sons and daughters.'),
(11, 1, 11, 23, 'And Serug will live after his begetting Nahor, two hundred years, and will beget sons and daughters.'),
(13, 1, 11, 23, 'Serug lived two hundred years after he became the father of Nahor, and became the father of sons and daughters.'),
(10, 1, 11, 23, 'Serug lived two hundred years after he became the father of Nahor, and fathered sons and daughters.'),
(1, 1, 11, 23, 'And after he had become the father of Nahor, Serug lived 200 years and had other sons and daughters.'),
(5, 1, 11, 23, 'And after he conceived Nahor, Serug lived for two hundred years, and he conceived sons and daughters.'),
(7, 1, 11, 23, 'And Sarug lived after he begot Nachor, two hundred years: and begot sons and daughters.'),
(4, 1, 11, 24, 'And Nahor lived nine and twenty years, and begat Terah:'),
(12, 1, 11, 24, 'And Nahor lived nine and twenty years, and begat Terah.'),
(3, 1, 11, 24, 'And Nahor lived nine and twenty years, and begat Terah:'),
(8, 1, 11, 24, 'And Nahor lived nine and twenty years, and begat Terah:'),
(9, 1, 11, 24, 'And Nahor lived nine and twenty years, and begot Terah.'),
(6, 1, 11, 24, 'And Nahor lived twenty-nine years, and begot Terah.'),
(14, 1, 11, 24, 'And Nahor liveth nine and twenty years, and begetteth Terah.'),
(11, 1, 11, 24, 'And Nahor will live nine and twenty years, and will beget Terah.'),
(13, 1, 11, 24, 'Nahor lived twenty-nine years, and became the father of Terah.'),
(10, 1, 11, 24, 'Nahor lived seventy-nine years, and became the father of Terah.'),
(1, 1, 11, 24, 'When Nahor was 29 years old, he became the father of Terah.'),
(5, 1, 11, 24, 'And so Nahor lived for twenty-nine years, and then he conceived Terah.'),
(7, 1, 11, 24, 'And Nachor lived nine and twenty years, and begot Thare.'),
(4, 1, 11, 25, 'And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.'),
(12, 1, 11, 25, 'And Nahor lived after he begat Terah a hundred and nineteen years, and begat sons and daughters.'),
(3, 1, 11, 25, 'and Nahor lived after he begat Terah a hundred and nineteen years, and begat sons and daughters.'),
(8, 1, 11, 25, 'and Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.'),
(9, 1, 11, 25, 'And Nahor lived after he begot Terah a hundred and nineteen years, and begot sons and daughters.'),
(6, 1, 11, 25, 'And Nahor lived after he had begotten Terah a hundred and nineteen years, and begot sons and daughters.'),
(14, 1, 11, 25, 'And Nahor liveth after his begetting Terah an hundred and nineteen years, and begetteth sons and daughters.'),
(11, 1, 11, 25, 'And Nahor will live after his begetting Terah, nineteen years and a hundred years, and he will beget sons and daughters.'),
(13, 1, 11, 25, 'Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of sons and daughters.'),
(10, 1, 11, 25, 'Nahor lived one hundred and twenty-nine years after he became the father of Terah, and fathered sons and daughters.'),
(1, 1, 11, 25, 'And after he had become the father of Terah, Nahor lived 119 years and had other sons and daughters.'),
(5, 1, 11, 25, 'And after he conceived Terah, Nahor lived for one hundred and nineteen years, and he conceived sons and daughters.'),
(7, 1, 11, 25, 'And Nachor lived after he begot Thare, a hundred and nineteen years: and begot sons and daughters.'),
(4, 1, 11, 26, 'And Terah lived seventy years, and begat Abram, Nahor, and Haran.'),
(12, 1, 11, 26, 'And Terah lived seventy years, and begat Abram, Nahor, and Haran.'),
(3, 1, 11, 26, 'And Terah lived seventy years, and begat Abram, Nahor, and Haran.'),
(8, 1, 11, 26, 'And Terah lived seventy years, and begat Abram, Nahor, and Haran.'),
(9, 1, 11, 26, 'And Terah lived seventy years, and begot Abram, Nahor, and Haran.'),
(6, 1, 11, 26, 'And Terah lived seventy years, and begot Abram, Nahor, and Haran.'),
(14, 1, 11, 26, 'And Terah liveth seventy years, and begetteth Abram, Nahor, and Haran.'),
(11, 1, 11, 26, 'And Terah will live seventy years and will beget Abram, Nahor, and Haran.'),
(13, 1, 11, 26, 'Terah lived seventy years, and became the father of Abram, Nahor, and Haran.'),
(10, 1, 11, 26, 'Terah lived seventy years, and became the father of Abram, Nahor, and Haran.'),
(1, 1, 11, 26, 'When Terah was 70 years old, he became the father of Abram, Nahor, and Haran.'),
(5, 1, 11, 26, 'And Terah lived for seventy years, and then he conceived Abram, and Nahor, and Haran.'),
(7, 1, 11, 26, 'And Thare lived seventy years, and begot Abram, and Nachor, and Aran.'),
(4, 1, 11, 27, 'Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.'),
(12, 1, 11, 27, 'Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran: and Haran begat Lot.'),
(3, 1, 11, 27, 'Now these are the generations of Terah. Terah begat Abram, Nahor, and Haran. And Haran begat Lot.'),
(8, 1, 11, 27, 'Now these are the generations of Terah. Terah begat Abram, Nahor, and Haran; and Haran begat Lot.'),
(9, 1, 11, 27, 'Now these are the generations of Terah. Terah begot Abram, Nahor, and Haran; and Haran begot Lot.'),
(6, 1, 11, 27, 'And these are the generations of Terah: Terah begot Abram, Nahor, and Haran; and Haran begot Lot.'),
(14, 1, 11, 27, 'And these are births of Terah: Terah hath begotten Abram, Nahor, and Haran; and Haran hath begotten Lot;'),
(11, 1, 11, 27, 'And these the generations of Terah: Terah begetting Abram, Nahor, and Haran: and Haran begetting Lot.'),
(13, 1, 11, 27, 'Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.'),
(10, 1, 11, 27, 'Now these are the generations of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.'),
(1, 1, 11, 27, 'This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.'),
(5, 1, 11, 27, 'And these are the generations of Terah. Terah conceived Abram, Nahor, and Haran. Next Haran conceived Lot.'),
(7, 1, 11, 27, 'And these are the generations of Thare: Thare begot Abram, Nachor, and Aran. And Aran begot Lot.'),
(4, 1, 11, 28, 'And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.'),
(12, 1, 11, 28, 'And Haran died before his father Terah, in the land of his nativity, in Ur of the Chaldees.'),
(3, 1, 11, 28, 'And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.'),
(8, 1, 11, 28, 'And Haran died in the presence of his father Terah in the land of his nativity, in Ur of the Chaldees.'),
(9, 1, 11, 28, 'And Haran died in the presence of his father Terah in the land of his nativity, in Ur of the Chaldees.'),
(6, 1, 11, 28, 'And Haran died before the face of his father Terah in the land of his nativity at Ur of the Chaldeans.'),
(14, 1, 11, 28, 'and Haran dieth in the presence of Terah his father, in the land of his birth, in Ur of the Chaldees.'),
(11, 1, 11, 28, 'And Haran will die at the face of Terah his father in the land of his birth, in Ur of the Chaldees.'),
(13, 1, 11, 28, 'Haran died before his father Terah in the land of his birth, in Ur of the Chaldees.'),
(10, 1, 11, 28, 'And Haran died before his father Terah in the land of his birth, in Ur Kasdim.'),
(1, 1, 11, 28, 'During his father Terah’s lifetime, Haran died in his native land, in Ur of the Chaldeans.'),
(5, 1, 11, 28, 'And Haran died before his father Terah, in the land of his nativity, in Ur of the Chaldeans.'),
(7, 1, 11, 28, 'And Aran died before Thare his father, in the land of his nativity in Ur of the Chaldees.'),
(4, 1, 11, 29, 'And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.'),
(12, 1, 11, 29, 'And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.'),
(3, 1, 11, 29, 'And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.'),
(8, 1, 11, 29, 'And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.'),
(9, 1, 11, 29, 'And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.'),
(6, 1, 11, 29, 'And Abram and Nahor took wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, a daughter of Haran, the father of Milcah and the father of Iscah.'),
(14, 1, 11, 29, 'And Abram and Nahor take to themselves wives; the name of Abram’s wife is Sarai, and the name of Nahor’s wife is Milcah, daughter of Haran, father of Milcah, and father of Iscah.'),
(11, 1, 11, 29, 'And Abram and Nahor will take to them wives, the name of Abram’s wife Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.'),
(13, 1, 11, 29, 'Abram and Nahor took wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife, Milcah, the daughter of Haran who was also the father of Iscah.'),
(10, 1, 11, 29, 'And Abram and Nahor took wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife, Milcah, the daughter of Haran who was also the father of Iscah.'),
(1, 1, 11, 29, 'And Abram and Nahor took wives for themselves. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah.'),
(5, 1, 11, 29, 'Then Abram and Nahor took wives. The name of Abram’s wife was Sarai. And the name of Nahor’s wife was Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.'),
(7, 1, 11, 29, 'And Abram and Nachor married wives: the name of Abram’s wife was Sarai: and the name of Nachor’s wife, Melcha, the daughter of Aran, father of Melcha, and father of Jescha.'),
(4, 1, 11, 30, 'But Sarai was barren; she had no child.'),
(12, 1, 11, 30, 'But Sarai was barren; she had no child.'),
(3, 1, 11, 30, 'And Sarai was barren; she had no child.'),
(8, 1, 11, 30, 'And Sarai was barren; she had no child.'),
(9, 1, 11, 30, 'And Sarai was barren; she had no child.'),
(6, 1, 11, 30, 'And Sarai was barren: she had no child.'),
(14, 1, 11, 30, 'And Sarai is barren—she hath no child.'),
(11, 1, 11, 30, 'And Sarai shall be barren; to her not a child.'),
(13, 1, 11, 30, 'Sarai was barren. She had no child.'),
(10, 1, 11, 30, 'And Sarai was barren. She had no child.'),
(1, 1, 11, 30, 'But Sarai was barren; she had no children.'),
(5, 1, 11, 30, 'But Sarai was barren and had no children.'),
(7, 1, 11, 30, 'And Sarai was barren, and had no children.'),
(4, 1, 11, 31, 'And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came to Haran, and dwelled there.'),
(12, 1, 11, 31, 'And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter-in-law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came to Haran, and dwelt there.'),
(3, 1, 11, 31, 'And Terah took Abram his son, and Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.'),
(8, 1, 11, 31, 'And Terah took Abram his son, and Lot the son of Haran, his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.'),
(9, 1, 11, 31, 'And Terah took Abram his son, and Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.'),
(6, 1, 11, 31, 'And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter-in-law, his son Abram’s wife; and they went forth together out of Ur of the Chaldeans, to go into the land of Canaan, and came as far as Haran, and dwelt there.'),
(14, 1, 11, 31, 'And Terah taketh Abram his son, and Lot, son of Haran, his son’s son, and Sarai his daughter-in-law, wife of Abram his son, and they go out with them from Ur of the Chaldees, to go towards the land of Canaan; and they come unto Charan, and dwell there.'),
(11, 1, 11, 31, 'And Terah will take Abram his son, and Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife, and they shall come forth with them from Ur of the Chaldees, to move to the land of Canaan and they will come to Haran, and will dwell there.'),
(13, 1, 11, 31, 'Terah took Abram his son, Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife. They went from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there.'),
(10, 1, 11, 31, 'And Terah took Abram his son, Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and with them he set out from Ur Kasdim to go into the land of Canaan. But when they came to Haran, they settled there.'),
(1, 1, 11, 31, 'And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there.'),
(5, 1, 11, 31, 'And so Terah took his son Abram, and his grandson Lot, the son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and he led them away from Ur of the Chaldeans, to go into the land of Canaan. And they approached as far as Haran, and they dwelt there.'),
(7, 1, 11, 31, 'And Thare took Abram, his son, and Lot the son of Aran, his son’s son, and Sarai his daughter in law, the wife of Abram his son, and brought them out of Ur of the Chaldees, to go into the land of Chanaan: and they came as far as Haran, and dwelt there.'),
(4, 1, 11, 32, 'And the days of Terah were two hundred and five years: and Terah died in Haran.'),
(12, 1, 11, 32, 'And the days of Terah were two hundred and five years: and Terah died in Haran.'),
(3, 1, 11, 32, 'And the days of Terah were two hundred and five years: and Terah died in Haran.'),
(8, 1, 11, 32, 'And the days of Terah were two hundred and five years: and Terah died in Haran.'),
(9, 1, 11, 32, 'And the days of Terah were two hundred and five years; and Terah died in Haran.'),
(6, 1, 11, 32, 'And the days of Terah were two hundred and five years; and Terah died in Haran.'),
(14, 1, 11, 32, 'And the days of Terah are two hundred and five years, and Terah dieth in Charan.'),
(11, 1, 11, 32, 'And the days of Haran shall be five years and two hundred years; and Terah shall die in Haran.'),
(13, 1, 11, 32, 'The days of Terah were two hundred five years. Terah died in Haran.'),
(10, 1, 11, 32, 'And the days of Terah were two hundred and five years. And Terah died in Haran.'),
(1, 1, 11, 32, 'Terah lived 205 years, and he died in Haran.'),
(5, 1, 11, 32, 'And the days of Terah that passed were two hundred and five years, and then he died in Haran.'),
(7, 1, 11, 32, 'And the days of Thare were tow hundred and five years, and he died in Haran.'),
(4, 1, 12, 1, 'Now the LORD had said to Abram, Get you out of your country, and from your kindred, and from your father’s house, to a land that I will show you:'),
(12, 1, 12, 1, 'Now the LORD had said to Abram, Depart from thy country, and from thy kindred, and from thy father’s house, to a land that I will show thee:'),
(3, 1, 12, 1, 'Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto the land that I will show thee:'),
(8, 1, 12, 1, 'Now the LORD said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto the land that I will shew thee:'),
(9, 1, 12, 1, 'Now the LORD said unto Abram: ‘Get thee out of thy country, and from thy kindred, and from thy father’s house, unto the land that I will show thee.'),
(6, 1, 12, 1, 'And Jehovah had said to Abram, Go out of thy land, and from thy kindred, and from thy father’s house, to the land that I will shew thee.'),
(14, 1, 12, 1, 'And Jehovah saith unto Abram, ‘Go for thyself, from thy land, and from thy kindred, and from the house of thy father, unto the land which I shew thee.'),
(11, 1, 12, 1, 'And Jehovah will say to Abram, Go for thyself from thy land, and from thy kindred, and from thy father’s house, to the land which I will shew thee.'),
(13, 1, 12, 1, 'Now Yahweh said to Abram, “Get out of your country, and from your relatives, and from your father’s house, to the land that I will show you.'),
(10, 1, 12, 1, 'Now the LORD had said to Abram, “Go out from your country, and from your relatives, and from your father’s house, to the land that I will show you.'),
(1, 1, 12, 1, 'Then the LORD said to Abram, “Leave your country, your kindred, and your father’s household, and go to the land I will show you.'),
(5, 1, 12, 1, 'Then the Lord said to Abram: “Depart from your land, and from your kindred, and from your father’s house, and come into the land that I will show you.'),
(7, 1, 12, 1, 'And the Lord said to Abram: Go forth out of thy country, and from thy kindred, and out of they father’s house, and come into the land which I shall shew thee.'),
(4, 1, 12, 2, 'And I will make of you a great nation, and I will bless you, and make your name great; and you shall be a blessing:'),
(12, 1, 12, 2, 'And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:'),
(3, 1, 12, 2, 'and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing:'),
(8, 1, 12, 2, 'and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing:'),
(9, 1, 12, 2, 'And I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing.'),
(6, 1, 12, 2, 'And I will make of thee a great nation, and bless thee, and make thy name great; and thou shalt be a blessing.'),
(14, 1, 12, 2, 'And I make thee become a great nation, and bless thee, and make thy name great; and be thou a blessing.'),
(11, 1, 12, 2, 'And I will make thee into a great nation, and I will bless thee, and I will make thy name great; and thou shalt be blessed.'),
(13, 1, 12, 2, 'I will make of you a great nation. I will bless you and make your name great. You will be a blessing.'),
(10, 1, 12, 2, 'And I will make of you a great nation. And I will bless you and make your name great. And you will be a blessing.'),
(1, 1, 12, 2, 'I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing.'),
(5, 1, 12, 2, 'And I will make of you a great nation, and I will bless you and magnify your name, and you will be blessed.'),
(7, 1, 12, 2, 'And I will make of thee a great nation, and I will bless thee, and magnify thy name, and thou shalt be blessed.'),
(4, 1, 12, 3, 'And I will bless them that bless you, and curse him that curses you: and in you shall all families of the earth be blessed.'),
(12, 1, 12, 3, 'And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.'),
(3, 1, 12, 3, 'and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.'),
(8, 1, 12, 3, 'and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.'),
(9, 1, 12, 3, 'And I will bless them that bless thee, and him that curseth thee will I curse; and in thee shall all the families of the earth be blessed.’'),
(6, 1, 12, 3, 'And I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed.'),
(14, 1, 12, 3, 'And I bless those blessing thee, and him who is disesteeming thee I curse, and blessed in thee have been all families of the ground.’'),
(11, 1, 12, 3, 'And I will praise them praising thee, and I will curse him cursing thee, and in thee shall all the families of the earth be praised.'),
(13, 1, 12, 3, 'I will bless those who bless you, and I will curse him who curses you. All of the families of the earth will be blessed in you.”'),
(10, 1, 12, 3, 'And I will bless those who bless you, and I will curse those who treat you with contempt, and through you all the families of the earth will be blessed.”'),
(1, 1, 12, 3, 'I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”'),
(5, 1, 12, 3, 'I will bless those who bless you, and curse those who curse you, and in you all the families of the earth will be blessed.”'),
(7, 1, 12, 3, 'I will bless them that bless thee, and curse them that curse thee, and IN THEE shall all the kindred of the earth be blessed:'),
(4, 1, 12, 4, 'So Abram departed, as the LORD had spoken to him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.'),
(12, 1, 12, 4, 'So Abram departed, as the LORD had spoken to him, and Lot went with him: and Abram was seventy and five years old when he departed from Haran.'),
(3, 1, 12, 4, 'So Abram went, as Jehovah had spoken unto him. And Lot went with him. And Abram was seventy and five years old when he departed out of Haran.'),
(8, 1, 12, 4, 'So Abram went, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.'),
(9, 1, 12, 4, 'So Abram went, as the LORD had spoken unto him; and Lot went with him; and Abram was seventy and five years old when he departed out of Haran.'),
(6, 1, 12, 4, 'And Abram departed as Jehovah had said to him. And Lot went with him. And Abram was seventy-five years old when he departed out of Haran.'),
(14, 1, 12, 4, 'And Abram goeth on, as Jehovah hath spoken unto him, and Lot goeth with him, and Abram is a son of five and seventy years in his going out from Charan.'),
(11, 1, 12, 4, 'And Abram went according to which Jehovah spake to him, and Lot went with him: and Abram the son of five years and seventy years in his coming out of Haran.'),
(13, 1, 12, 4, 'So Abram went, as Yahweh had spoken to him. Lot went with him. Abram was seventy-five years old when he departed out of Haran.'),
(10, 1, 12, 4, 'So Abram left, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran.'),
(1, 1, 12, 4, 'So Abram departed, as the LORD had directed him, and Lot went with him. Abram was seventy-five years old when he left Haran.'),
(5, 1, 12, 4, 'And so Abram departed just as the Lord had instructed him, and Lot went with him. Abram was seventy-five years old when he departed from Haran.'),
(7, 1, 12, 4, 'So Abram went out as the Lord had commanded him, and Lot went with him: Abram was seventy-five years old when he went forth from Haran.'),
(4, 1, 12, 5, 'And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.'),
(12, 1, 12, 5, 'And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went to go forth into the land of Canaan; and into the land of Canaan they came.'),
(3, 1, 12, 5, 'And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran: and they went forth to go into the land of Canaan: and into the land of Canaan they came.'),
(8, 1, 12, 5, 'And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.'),
(9, 1, 12, 5, 'And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.'),
(6, 1, 12, 5, 'And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had acquired, and the souls that they had obtained in Haran, and they went out to go into the land of Canaan; and into the land of Canaan they came.'),
(14, 1, 12, 5, 'And Abram taketh Sarai his wife, and Lot his brother’s son, and all their substance that they have gained, and the persons that they have obtained in Charan; and they go out to go towards the land of Canaan; and they come in to the land of Canaan.'),
(11, 1, 12, 5, 'And Abram will take Sand his wife, and Lot his brother’s son, and all their riches which they acquired, and the souls which they acquired in Haran, and they came forth to go into the land of Canaan; and they shall come into the land of Canaan.'),
(13, 1, 12, 5, 'Abram took Sarai his wife, Lot his brother’s son, all their substance that they had gathered, and the souls whom they had gotten in Haran, and they went to go into the land of Canaan. Into the land of Canaan they came.'),
(10, 1, 12, 5, 'Abram took Sarai his wife, Lot his brother’s son, and all their possessions that they had accumulated, and the people whom they had acquired in Haran, and they left to go to the land of Canaan. And they came to the land of Canaan,'),
(1, 1, 12, 5, 'And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan. When they came to the land of Canaan,'),
(5, 1, 12, 5, 'And he took his wife Sarai, and Lot, the son of his brother, and all the substance which they had come to possess, and the lives which they had acquired in Haran, and they departed in order to go to the land of Canaan. And when they arrived in it,'),
(7, 1, 12, 5, 'And he took Sarai his wife, and Lot his brother’s son, and all the substance which they had gathered, and the souls which they had gotten in Haran: and they went out to go into the land of Chanaan. And when they were come into it,'),
(4, 1, 12, 6, 'And Abram passed through the land to the place of Sichem, to the plain of Moreh. And the Canaanite was then in the land.'),
(12, 1, 12, 6, 'And Abram passed through the land to the place of Sichem, to the plain of Moreh. And the Canaanite was then in the land.'),
(3, 1, 12, 6, 'And Abram passed through the land unto the place of Shechem, unto the oak of Moreh. And the Canaanite was then in the land.'),
(8, 1, 12, 6, 'And Abram passed through the land unto the place of Shechem, unto the oak of Moreh. And the Canaanite was then in the land.'),
(9, 1, 12, 6, 'And Abram passed through the land unto the place of Shechem, unto the terebinth of Moreh. And the Canaanite was then in the land.'),
(6, 1, 12, 6, 'And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.'),
(14, 1, 12, 6, 'And Abram passeth over into the land, unto the place Shechem, unto the oak of Moreh; and the Canaanite is then in the land.'),
(11, 1, 12, 6, 'And Abram shall pass over the land to the place Sichem, to the erect oak tree. And the Canaanite then in the land.'),
(13, 1, 12, 6, 'Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land.'),
(10, 1, 12, 6, 'and Abram passed through the land to the place of Shechem, to the oak of Moreh. At that time the Canaanites were in the land.'),
(1, 1, 12, 6, 'Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.'),
(5, 1, 12, 6, 'Abram passed through the land even to the place of Shechem, as far as the famous steep valley. Now at that time, the Canaanite was in the land.'),
(7, 1, 12, 6, 'Abram passed through the country into the place of Sichem, as far as the noble vale: now the Chanaanite was at that time in the land.'),
(4, 1, 12, 7, 'And the LORD appeared to Abram, and said, To your seed will I give this land: and there built he an altar to the LORD, who appeared to him.'),
(12, 1, 12, 7, 'And the LORD appeared to Abram, and said, To thy seed will I give this land: and there he erected an altar to the LORD, who appeared to him.'),
(3, 1, 12, 7, 'And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto Jehovah, who appeared unto him.'),
(8, 1, 12, 7, 'And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.'),
(9, 1, 12, 7, 'And the LORD appeared unto Abram, and said: ‘Unto thy seed will I give this land’; and he builded there an altar unto the LORD, who appeared unto him.'),
(6, 1, 12, 7, 'And Jehovah appeared to Abram, and said, Unto thy seed will I give this land. And there he built an altar to Jehovah who had appeared to him.'),
(14, 1, 12, 7, 'And Jehovah appeareth unto Abram, and saith, ‘To thy seed I give this land;’ and he buildeth there an altar to Jehovah, who hath appeared unto him.'),
(11, 1, 12, 7, 'And Jehovah shall be seen to Abram, and will say, To thy seed will I give this land, and he will build there an altar to Jehovah, being seen to him.'),
(13, 1, 12, 7, 'Yahweh appeared to Abram and said, “I will give this land to your seed.” He built an altar there to Yahweh, who appeared to him.'),
(10, 1, 12, 7, 'The LORD appeared to Abram and said to him, “I will give this land to your offspring.” He built an altar there to the LORD, who appeared to him.'),
(1, 1, 12, 7, 'Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.'),
(5, 1, 12, 7, 'Then the Lord appeared to Abram, and he said to him, “To your offspring, I will give this land.” And there he built an altar to the Lord, who had appeared to him.'),
(7, 1, 12, 7, 'And the Lord appeared to Abram, and said to him: To thy seed will I give this land. And he built there an altar to the Lord, who had appeared to him.'),
(4, 1, 12, 8, 'And he removed from there to a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he built an altar to the LORD, and called on the name of the LORD.'),
(12, 1, 12, 8, 'And he removed from thence to a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he erected an altar to the LORD, and called upon the name of the LORD.'),
(3, 1, 12, 8, 'And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah.'),
(8, 1, 12, 8, 'And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.'),
(9, 1, 12, 8, 'And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east; and he builded there an altar unto the LORD, and called upon the name of the LORD.'),
(6, 1, 12, 8, 'And he removed thence towards the mountain on the east of Bethel, and pitched his tent, [having] Bethel toward the west, and Ai toward the east; and there he built an altar to Jehovah, and called on the name of Jehovah.'),
(14, 1, 12, 8, 'And he removeth from thence towards a mountain at the east of Beth-El, and stretcheth out the tent (Beth-El at the west, and Hai at the east), and he buildeth there an altar to Jehovah, and preacheth in the name of Jehovah.'),
(11, 1, 12, 8, 'And he will remove from thence to the mountain from the cast of the house of God, and shall stretch forth his tent; Bethel from the sea, and Hai from the east, and he shall build there an altar to Jehovah, and will call upon the name of Jehovah.'),
(13, 1, 12, 8, 'He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh and called on the name of Yahweh.'),
(10, 1, 12, 8, 'He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to the LORD and called on the name of the LORD.'),
(1, 1, 12, 8, 'From there Abram moved on to the hill country east of Bethel and pitched his tent, with Bethel to the west and Ai to the east. There he built an altar to the LORD, and he called on the name of the LORD.'),
(5, 1, 12, 8, 'And passing on from there to a mountain, which was opposite the east of Bethel, he pitched his tent there, having Bethel to the west, and Hai on the east. He also built an altar there to the Lord, and he called upon his name.'),
(7, 1, 12, 8, 'And passing on from thence to a mountain, that was on the east side of Bethel, he there pitched his tent, having Bethel on the west, and Hai on the east; he built there also an altar to the Lord, and called upon his name.'),
(4, 1, 12, 9, 'And Abram journeyed, going on still toward the south.'),
(12, 1, 12, 9, 'And Abram journeyed, going on still towards the south.'),
(3, 1, 12, 9, 'And Abram journeyed, going on still toward the South.'),
(8, 1, 12, 9, 'And Abram journeyed, going on still toward the South.'),
(9, 1, 12, 9, 'And Abram journeyed, going on still toward the South.'),
(6, 1, 12, 9, 'And Abram moved onward, going on still toward the south.'),
(14, 1, 12, 9, 'And Abram journeyeth, going on and journeying towards the south.'),
(11, 1, 12, 9, 'And Abram will remove, going and removing to the desert.'),
(13, 1, 12, 9, 'Abram traveled, going on still toward the South.'),
(10, 1, 12, 9, 'And Abram traveled on, continuing toward the Negev.'),
(1, 1, 12, 9, 'And Abram journeyed on toward the Negev.'),
(5, 1, 12, 9, 'And Abram traveled, going out and continuing further on, toward the south.'),
(7, 1, 12, 9, 'And Abram went forward, going, and proceeding on to the south.'),
(4, 1, 12, 10, 'And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.'),
(12, 1, 12, 10, 'And there was a famine in the land: and Abram went down into Egypt to dwell there; for the famine was grievous in the land.'),
(3, 1, 12, 10, 'And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was sore in the land.'),
(8, 1, 12, 10, 'And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was sore in the land.'),
(9, 1, 12, 10, 'And there was a famine in the land; and Abram went down into Egypt to sojourn there; for the famine was sore in the land.'),
(6, 1, 12, 10, 'And there was a famine in the land. And Abram went down to Egypt to sojourn there, for the famine was grievous in the land.'),
(14, 1, 12, 10, 'And there is a famine in the land, and Abram goeth down towards Egypt to sojourn there, for the famine is grievous in the land;'),
(11, 1, 12, 10, 'And there shall be a famine in the land; and Abram will go down to Egypt to sojourn there; for the famine was strong in the land.'),
(13, 1, 12, 10, 'There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was severe in the land.'),
(10, 1, 12, 10, 'There was a famine in the land, so Abram went down into Egypt to sojourn there, because the famine was severe in the land.'),
(1, 1, 12, 10, 'Now there was a famine in the land. So Abram went down to Egypt to live there for a while because the famine was severe.'),
(5, 1, 12, 10, 'But a famine occurred in the land. And Abram descended to Egypt, to sojourn there. For famine prevailed over the land.'),
(7, 1, 12, 10, 'And there came a famine in the country; and Abram went down into Egypt, to sojourn there: for the famine was very grievous in the land.'),
(4, 1, 12, 11, 'And it came to pass, when he was come near to enter into Egypt, that he said to Sarai his wife, Behold now, I know that you are a fair woman to look on:'),
(12, 1, 12, 11, 'And it came to pass, when he had come near to enter into Egypt, that he said to Sarai his wife, Behold now, I know that thou art a fair woman to look upon:'),
(3, 1, 12, 11, 'And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:'),
(8, 1, 12, 11, 'And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:'),
(9, 1, 12, 11, 'And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife: ‘Behold now, I know that thou art a fair woman to look upon.'),
(6, 1, 12, 11, 'And it came to pass when he was come near to enter into Egypt, that he said to Sarai his wife, Behold now, I know that thou art a woman fair to look upon.'),
(14, 1, 12, 11, 'and it cometh to pass as he hath drawn near to enter Egypt, that he saith unto Sarai his wife, ‘Lo, I pray thee, I have known that thou art a woman of beautiful appearance;'),
(11, 1, 12, 11, 'And it shall be when he came near to go to Egypt, he will say to Sarai his wife, Behold, now I knew that thou wert a fair woman to see.'),
(13, 1, 12, 11, 'It happened, when he had come near to enter Egypt, that he said to Sarai his wife, “See now, I know that you are a beautiful woman to look at.'),
(10, 1, 12, 11, 'It happened, when he had come near to enter Egypt, that he said to Sarai his wife, “Look, I know what a beautiful woman you are.'),
(1, 1, 12, 11, 'As he was about to enter Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman,'),
(5, 1, 12, 11, 'And when he was close to entering Egypt, he said to his wife Sarai: “I know you to be a beautiful woman.'),
(7, 1, 12, 11, 'And when he was near to enter into Egypt, he said to Sarai his wife: I know that thou art a beautiful woman:'),
(4, 1, 12, 12, 'Therefore it shall come to pass, when the Egyptians shall see you, that they shall say, This is his wife: and they will kill me, but they will save you alive.'),
(12, 1, 12, 12, 'Therefore it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.'),
(3, 1, 12, 12, 'and it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.'),
(8, 1, 12, 12, 'and it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.'),
(9, 1, 12, 12, 'And it will come to pass, when the Egyptians shall see thee, that they will say: This is his wife; and they will kill me, but thee they will keep alive.'),
(6, 1, 12, 12, 'And it will come to pass when the Egyptians see thee, that they will say, She is his wife; and they will slay me, and save thee alive.'),
(14, 1, 12, 12, 'and it hath come to pass that the Egyptians see thee, and they have said, ‘This is his wife,’ and they have slain me, and thee they keep alive:'),
(11, 1, 12, 12, 'And it shall be when the Egyptians shall see thee, they shall say, This is his wife; and they will kill me, and thee they will permit to live.'),
(13, 1, 12, 12, 'It will happen, when the Egyptians will see you, that they will say, ‘This is his wife.’ They will kill me, but they will save you alive.'),
(10, 1, 12, 12, 'It will happen, when the Egyptians will see you, that they will say, ‘This is his wife.’ And they will kill me, but they will let you live.'),
(1, 1, 12, 12, 'and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but will let you live.'),
(5, 1, 12, 12, 'And when the Egyptians see you, they will say, ‘She is his wife.’ And they will put me to death, and retain you.'),
(7, 1, 12, 12, 'And that when the Egyptians shall see thee, they will say: She is his wife: and they will kill me, and keep thee.'),
(4, 1, 12, 13, 'Say, I pray you, you are my sister: that it may be well with me for your sake; and my soul shall live because of you.'),
(12, 1, 12, 13, 'Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.'),
(3, 1, 12, 13, 'Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.'),
(8, 1, 12, 13, 'Say, I pray thee, thou art my sister: that it may be well with me for thy sake, and that my soul may live because of thee.'),
(9, 1, 12, 13, 'Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.’'),
(6, 1, 12, 13, 'Say, I pray thee, thou art my sister, that it may be well with me on thy account, and my soul may live because of thee.'),
(14, 1, 12, 13, 'say, I pray thee, thou art my sister, so that it is well with me because of thee, and my soul hath lived for thy sake.’'),
(11, 1, 12, 13, 'Say, now, thou my sister, that it shall be well to me because of thee, and my soul shall live by means of thee.'),
(13, 1, 12, 13, 'Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you.”'),
(10, 1, 12, 13, 'Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you.”'),
(1, 1, 12, 13, 'Please say you are my sister, so that I will be treated well for your sake, and on account of you my life will be spared.”'),
(5, 1, 12, 13, 'Therefore, I beg you to say that you are my sister, so that it may be well with me because of you, and so that my soul may live by your favor.”'),
(7, 1, 12, 13, 'Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake.'),
(4, 1, 12, 14, 'And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.'),
(12, 1, 12, 14, 'And it came to pass, that when Abram had come into Egypt, the Egyptians beheld the woman that she was very fair.'),
(3, 1, 12, 14, 'And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.'),
(8, 1, 12, 14, 'And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.'),
(9, 1, 12, 14, 'And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.'),
(6, 1, 12, 14, 'And it came to pass when Abram came into Egypt, that the Egyptians beheld the woman that she was very fair.'),
(14, 1, 12, 14, 'And it cometh to pass, at the entering of Abram into Egypt, that the Egyptians see the woman that she is exceeding fair;'),
(11, 1, 12, 14, 'And it shall be when Abram goes to Egypt, and the Egyptians will see the woman that she was very fair.'),
(13, 1, 12, 14, 'It happened that when Abram had come into Egypt, the Egyptians saw that the woman was very beautiful.'),
(10, 1, 12, 14, 'It happened that when Abram had come into Egypt, the Egyptians saw that the woman was very beautiful.'),
(1, 1, 12, 14, 'So when Abram entered Egypt, the Egyptians saw that the woman was very beautiful.'),
(5, 1, 12, 14, 'And so, when Abram had arrived in Egypt, the Egyptians saw that the woman was exceedingly beautiful.'),
(7, 1, 12, 14, 'And when Abram was come into Egypt, the Egyptians saw the woman that she was very beautiful.'),
(4, 1, 12, 15, 'The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.'),
(12, 1, 12, 15, 'The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.'),
(3, 1, 12, 15, 'And the princes of Pharaoh saw her, and praised her to Pharaoh: and the woman was taken into Pharaoh’s house.'),
(8, 1, 12, 15, 'And the princes of Pharaoh saw her, and praised her to Pharaoh: and the woman was taken into Pharaoh’s house.'),
(9, 1, 12, 15, 'And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh’s house.'),
(6, 1, 12, 15, 'And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh’s house.'),
(14, 1, 12, 15, 'and princes of Pharaoh see her, and praise her unto Pharaoh, and the woman is taken to Pharaoh’s house;'),
(11, 1, 12, 15, 'And Pharaoh’s rulers will see her, and will praise her to Pharaoh, and the woman shall be taken into Pharaoh’s house.'),
(13, 1, 12, 15, 'The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh’s house.'),
(10, 1, 12, 15, 'The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into the household of Pharaoh.'),
(1, 1, 12, 15, 'When Pharaoh’s officials saw Sarai, they commended her to him, and she was taken into the palace of Pharaoh.'),
(5, 1, 12, 15, 'And the princes reported it to Pharaoh, and they praised her to him. And the woman was inducted into the house of Pharaoh.'),
(7, 1, 12, 15, 'And the princes told Pharao, and praised her before him: and the woman was taken into the house of Pharao.'),
(4, 1, 12, 16, 'And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.'),
(12, 1, 12, 16, 'And he treated Abram well for her sake: and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.'),
(3, 1, 12, 16, 'And he dealt well with Abram for her sake: and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.'),
(8, 1, 12, 16, 'And he entreated Abram well for her sake: and he had sheep, and oxen, and he-asses, and menservants, and maidservants, and she-asses, and camels.'),
(9, 1, 12, 16, 'And he dealt well with Abram for her sake; and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.'),
(6, 1, 12, 16, 'And he treated Abram well on her account; and he had sheep, and oxen, and he-asses, and bondmen, and bondwomen, and she-asses, and camels.'),
(14, 1, 12, 16, 'and to Abram he hath done good because of her, and he hath sheep and oxen, and he-asses, and men-servants, and handmaids, and she-asses, and camels.'),
(11, 1, 12, 16, 'And he will do good to Abram on account of her; and there shall be to him sheep and oxen and he-asses, and servants and maids, and she-asses and camels.'),
(13, 1, 12, 16, 'He dealt well with Abram for her sake. He had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.'),
(10, 1, 12, 16, 'He dealt well with Abram for her sake, and he aquired sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.'),
(1, 1, 12, 16, 'He treated Abram well on her account, and Abram acquired sheep and cattle, male and female donkeys, menservants and maidservants, and camels.'),
(5, 1, 12, 16, 'In truth, they treated Abram well because of her. And he had sheep and oxen and male donkeys, and men servants, and women servants, and female donkeys, and camels.'),
(7, 1, 12, 16, 'And they used Abram well for her sake. And he had sheep and oxen, and he asses, and menservants and maidservants, and she asses, and camels.'),
(4, 1, 12, 17, 'And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.'),
(12, 1, 12, 17, 'And the LORD afflicted Pharaoh and his house with great plagues, because of Sarai, Abram’s wife.'),
(3, 1, 12, 17, 'And Jehovah plagued Pharaoh and his house with great plagues because of Sarai, Abram’s wife.'),
(8, 1, 12, 17, 'And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.'),
(9, 1, 12, 17, 'And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.'),
(6, 1, 12, 17, 'And Jehovah plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.'),
(14, 1, 12, 17, 'And Jehovah plagueth Pharaoh and his house—great plagues—for the matter of Sarai, Abram’s wife.'),
(11, 1, 12, 17, 'And Jehovah will touch Pharaoh with great strokes, and his house on account of Sarai, Abram’s wife.'),
(13, 1, 12, 17, 'Yahweh plagued Pharaoh and his house with great plagues because of Sarai, Abram’s wife.'),
(10, 1, 12, 17, 'But God plagued Pharaoh and his house with great and grievous plagues because of Sarai, Abram’s wife.'),
(1, 1, 12, 17, 'The LORD, however, afflicted Pharaoh and his household with severe plagues because of Abram’s wife Sarai.'),
(5, 1, 12, 17, 'But the Lord scourged Pharaoh and his house with great wounds because of Sarai, the wife of Abram.'),
(7, 1, 12, 17, 'But the Lord scourged Pharao and his house with most grievous stripes for Sarai, Abram’s wife.'),
(4, 1, 12, 18, 'And Pharaoh called Abram and said, What is this that you have done to me? why did you not tell me that she was your wife?'),
(12, 1, 12, 18, 'And Pharaoh called Abram, and said, What is this that thou hast done to me? why didst thou not tell me that she is thy wife?'),
(3, 1, 12, 18, 'And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?'),
(8, 1, 12, 18, 'And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?'),
(9, 1, 12, 18, 'And Pharaoh called Abram, and said: ‘What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?'),
(6, 1, 12, 18, 'And Pharaoh called Abram, and said, What is this thou hast done to me? Why didst thou not tell me that she was thy wife?'),
(14, 1, 12, 18, 'And Pharaoh calleth for Abram, and saith, ‘What is this thou hast done to me? why hast thou not declared to me that she is thy wife?'),
(11, 1, 12, 18, 'And Pharaoh will call to Abram, and will say, What this thou didst to me? why didst thou not declare to me that she is thy wife?'),
(13, 1, 12, 18, 'Pharaoh called Abram and said, “What is this that you have done to me? Why didn’t you tell me that she was your wife?'),
(10, 1, 12, 18, 'Pharaoh summoned Abram and said, “What is this that you have done to me? Why did you not tell me that she was your wife?'),
(1, 1, 12, 18, 'So Pharaoh summoned Abram and asked, “What have you done to me? Why didn’t you tell me she was your wife?'),
(5, 1, 12, 18, 'And Pharaoh called Abram, and he said to him: “What is this that you have done to me? Why did you not tell me she was your wife?'),
(7, 1, 12, 18, 'And Pharao called Abram, and said to him: What is this that thou hast done to me? Why didst thou not tell me that she was thy wife.'),
(4, 1, 12, 19, 'Why said you, She is my sister? so I might have taken her to me to wife: now therefore behold your wife, take her, and go your way.'),
(12, 1, 12, 19, 'Why saidst thou, She is my sister? so I might have taken her to me for a wife: now therefore behold thy wife, take her, and go thy way.'),
(3, 1, 12, 19, 'why saidst thou, She is my sister, so that I took her to be my wife? Now therefore behold thy wife, take her, and go thy way.'),
(8, 1, 12, 19, 'Why saidst thou, She is my sister? so that I took her to be my wife: now therefore behold thy wife, take her, and go thy way.'),
(9, 1, 12, 19, 'Why saidst thou: She is my sister? so that I took her to be my wife; now therefore behold thy wife, take her, and go thy way.’'),
(6, 1, 12, 19, 'Why didst thou say, She is my sister, so that I took her as my wife. And now, behold, there is thy wife: take [her], and go away.'),
(14, 1, 12, 19, 'Why hast thou said, She is my sister, and I take her to myself for a wife? and now, lo, thy wife, take and go.’'),
(11, 1, 12, 19, 'Why saidst thou, She is my sister and I shall take her to me for a wife? and now behold thy wife, take and go.'),
(13, 1, 12, 19, 'Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now therefore, see your wife, take her, and go your way.”'),
(10, 1, 12, 19, 'Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now therefore, look, your wife is before you. Take, and go.”'),
(1, 1, 12, 19, 'Why did you say, ‘She is my sister,’ so that I took her as my wife? Now then, here is your wife. Take her and go!”'),
(5, 1, 12, 19, 'For what reason did you claim her to be your sister, so that I would take her to me as a wife? Now therefore, behold your mate, receive her and go.”'),
(7, 1, 12, 19, 'For what cause didst thou say, she was thy sister, that I might take her to my wife? Now therefore, there is thy wife, take her, and go thy way.'),
(4, 1, 12, 20, 'And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.'),
(12, 1, 12, 20, 'And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.'),
(3, 1, 12, 20, 'And Pharoah gave men charge concerning him: and they brought him on the way, and his wife, and all that he had.'),
(8, 1, 12, 20, 'And Pharaoh gave men charge concerning him: and they brought him on the way, and his wife, and all that he had.'),
(9, 1, 12, 20, 'And Pharaoh gave men charge concerning him; and they brought him on the way, and his wife, and all that he had.'),
(6, 1, 12, 20, 'And Pharaoh commanded [his] men concerning him, and they sent him away, and his wife, and all that he had.'),
(14, 1, 12, 20, 'And Pharaoh chargeth men concerning him, and they send him away, and his wife, an all that he hath.'),
(11, 1, 12, 20, 'And Pharaoh will command the men concerning him, and they will send him away, and his wife and all that is to him.'),
(13, 1, 12, 20, 'Pharaoh commanded men concerning him, and they brought him on the way with his wife and all that he had.'),
(10, 1, 12, 20, 'Pharaoh commanded men concerning him, and they sent him away with his wife and all his possessions.'),
(1, 1, 12, 20, 'Then Pharaoh gave his men orders concerning Abram, and they sent him away with his wife and all his possessions.'),
(5, 1, 12, 20, 'And Pharaoh instructed his men about Abram. And they led him away with his wife and all that he had.'),
(7, 1, 12, 20, 'And Pharao gave his men orders concerning Abram: and they led him away, and his wife, and all that he had.'),
(4, 1, 13, 1, 'And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.'),
(12, 1, 13, 1, 'And Abram returned from Egypt, he, and his wife, and all that he had, and Lot with him, into the south.'),
(3, 1, 13, 1, 'And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South.'),
(8, 1, 13, 1, 'And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South.'),
(9, 1, 13, 1, 'And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South.'),
(6, 1, 13, 1, 'And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, towards the south.'),
(14, 1, 13, 1, 'And Abram goeth up from Egypt (he and his wife, and all that he hath, and Lot with him) towards the south;'),
(11, 1, 13, 1, 'And Abram shall go up from Egypt, he, and his wife, and all that is to him, and Lot with him, to the desert.'),
(13, 1, 13, 1, 'Abram went up out of Egypt: he, his wife, all that he had, and Lot with him, into the South.'),
(10, 1, 13, 1, 'Abram went up out of Egypt: he, his wife, and all his possessions, and Lot with him, into the Negev.'),
(1, 1, 13, 1, 'So Abram went up out of Egypt into the Negev—he and his wife and all his possessions—and Lot was with him.'),
(5, 1, 13, 1, 'Therefore, Abram ascended from Egypt, he and his wife, and all that he had, and Lot with him, toward the southern region.'),
(7, 1, 13, 1, 'And Abram went up out of Egypt, he and his wife, and all that he had, and Lot with him, into the south.'),
(4, 1, 13, 2, 'And Abram was very rich in cattle, in silver, and in gold.'),
(12, 1, 13, 2, 'And Abram was very rich in cattle, in silver, and in gold.'),
(3, 1, 13, 2, 'And Abram was very rich in cattle, in silver, and in gold.'),
(8, 1, 13, 2, 'And Abram was very rich in cattle, in silver, and in gold.'),
(9, 1, 13, 2, 'And Abram was very rich in cattle, in silver, and in gold.'),
(6, 1, 13, 2, 'And Abram was very rich in cattle, in silver, and in gold.'),
(14, 1, 13, 2, 'and Abram is exceedingly wealthy in cattle, in silver, and in gold.'),
(11, 1, 13, 2, 'And Abram was very abundant in cattle, in silver and in gold.'),
(13, 1, 13, 2, 'Abram was very rich in livestock, in silver, and in gold.'),
(10, 1, 13, 2, 'Abram was very rich in livestock, in silver, and in gold.'),
(1, 1, 13, 2, 'And Abram had become extremely wealthy in livestock and silver and gold.'),
(5, 1, 13, 2, 'But he was very wealthy by the possession of gold and silver.'),
(7, 1, 13, 2, 'And he was very rich in possession of gold and silver.'),
(4, 1, 13, 3, 'And he went on his journeys from the south even to Bethel, to the place where his tent had been at the beginning, between Bethel and Hai;'),
(12, 1, 13, 3, 'And he went on his journeys from the south even to Beth-el, to the place where his tent had been at the beginning, between Beth-el and Hai;'),
(3, 1, 13, 3, 'And he went on his journeys from the South even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Ai,'),
(8, 1, 13, 3, 'And he went on his journeys from the South even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Ai;'),
(9, 1, 13, 3, 'And he went on his journeys from the South even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Ai;'),
(6, 1, 13, 3, 'And he went on his journeys from the south as far as Bethel; as far as the place where his tent had been at the beginning, between Bethel and Ai;'),
(14, 1, 13, 3, 'And he goeth on his journeyings from the south, even unto Bethel, unto the place where his tent had been at the commencement, between Bethel and Hai—'),
(11, 1, 13, 3, 'And Abram shall go his journey from the desert to the house of God to the place which was there his tent in the beginning, between Bethel and between Hai;'),
(13, 1, 13, 3, 'He went on his journeys from the South even to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,'),
(10, 1, 13, 3, 'He went on his journeys from the Negev even to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,'),
(1, 1, 13, 3, 'From the Negev he journeyed from place to place toward Bethel, until he came to the place between Bethel and Ai where his tent had formerly been pitched,'),
(5, 1, 13, 3, 'And he returned by the way that he came, from the meridian into Bethel, all the way to the place where before he had pitched his tent, between Bethel and Hai.'),
(7, 1, 13, 3, 'And he returned by the way that he came, from the south to Bethel, to the place where before he had pitched his tent between Bethel and Hai:'),
(4, 1, 13, 4, 'To the place of the altar, which he had make there at the first: and there Abram called on the name of the LORD.'),
(12, 1, 13, 4, 'To the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.'),
(3, 1, 13, 4, 'unto the place of the altar, which he had made there at the first: and there Abram called on the name of Jehovah.'),
(8, 1, 13, 4, 'unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.'),
(9, 1, 13, 4, 'unto the place of the altar, which he had made there at the first; and Abram called there on the name of the LORD.'),
(6, 1, 13, 4, 'to the place of the altar that he had made there at the first. And there Abram called on the name of Jehovah.'),
(14, 1, 13, 4, 'unto the place of the altar which he made there at the first, and there doth Abram preach in the name of Jehovah.'),
(11, 1, 13, 4, 'To the place of the altar which he made there in the beginning; and there he will call on the name of Jehovah.'),
(13, 1, 13, 4, 'to the place of the altar, which he had made there at the first. There Abram called on the name of Yahweh.'),
(10, 1, 13, 4, 'to the place where he had first built the altar. And there Abram called on the name of God.'),
(1, 1, 13, 4, 'to the site where he had built the altar. And there Abram called on the name of the LORD.'),
(5, 1, 13, 4, 'There, at the place of the altar he had made before, he again called upon the name of the Lord.'),
(7, 1, 13, 4, 'In the place of the altar which he had made before; and there he called upon the name of the Lord.'),
(4, 1, 13, 5, 'And Lot also, which went with Abram, had flocks, and herds, and tents.'),
(12, 1, 13, 5, 'And Lot also, who went with Abram, had flocks, and herds, and tents.'),
(3, 1, 13, 5, 'And Lot also, who went with Abram, had flocks, and herds, and tents.'),
(8, 1, 13, 5, 'And Lot also, which went with Abram, had flocks, and herds, and tents.'),
(9, 1, 13, 5, 'And Lot also, who went with Abram, had flocks, and herds, and tents.'),
(6, 1, 13, 5, 'And Lot also who went with Abram had flocks, and herds, and tents.'),
(14, 1, 13, 5, 'And also to Lot, who is going with Abram, there hath been sheep and oxen and tents;'),
(11, 1, 13, 5, 'And to Lot also going with Abram, were sheep and oxen and tents.'),
(13, 1, 13, 5, 'Lot also, who went with Abram, had flocks, and herds, and tents.'),
(10, 1, 13, 5, 'Lot also, who went with Abram, had flocks, and herds, and tents.'),
(1, 1, 13, 5, 'Now Lot, who was traveling with Abram, also had flocks and herds and tents.'),
(5, 1, 13, 5, 'But Lot also, who was with Abram, had flocks of sheep, and cattle, and tents.'),
(7, 1, 13, 5, 'But Lot also, who was with Abram, had flocks of sheep, and herds of beasts, and tents.'),
(4, 1, 13, 6, 'And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.'),
(12, 1, 13, 6, 'And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.'),
(3, 1, 13, 6, 'And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.'),
(8, 1, 13, 6, 'And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.'),
(9, 1, 13, 6, 'And the land was not able to bear them, that they might dwell together; for their substance was great, so that they could not dwell together.'),
(6, 1, 13, 6, 'And the land could not support them, that they might dwell together, for their property was great; and they could not dwell together.'),
(14, 1, 13, 6, 'and the land hath not suffered them to dwell together, for their substance hath been much, and they have not been able to dwell together;'),
(11, 1, 13, 6, 'And the land supported them not to dwell together, for their acquisition was a multitude, and they were not able to dwell together.'),
(13, 1, 13, 6, 'The land was not able to bear them, that they might live together: for their substance was great, so that they could not live together.'),
(10, 1, 13, 6, 'The land was not able to support them while they stayed together, for they had so many possessions that they were unable to remain together.'),
(1, 1, 13, 6, 'But the land was unable to support both of them while they stayed together, for they had so many possessions that they were unable to coexist.'),
(5, 1, 13, 6, 'Neither was the land able to contain them, so that they might dwell together. Indeed, their substance was so great that they could not live in common.'),
(7, 1, 13, 6, 'Neither was the land able to bear them, that they might dwell together: for their substance was great, and they could not dwell together.'),
(4, 1, 13, 7, 'And there was a strife between the herdsmen of Abram’s cattle and the herdsmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.'),
(12, 1, 13, 7, 'And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelt then in the land.'),
(3, 1, 13, 7, 'And there was a strife between the herdsmen of Abram’s cattle and the herdsmen of Lot’s cattle: and the Canaanite and the Perizzite dwelt then in the land.'),
(8, 1, 13, 7, 'And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.'),
(9, 1, 13, 7, 'And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle. And the Canaanite and the Perizzite dwelt then in the land.'),
(6, 1, 13, 7, 'And there was strife between the herdsmen of Abram’s cattle and the herdsmen of Lot’s cattle. And the Canaanite and the Perizzite were dwelling then in the land.'),
(14, 1, 13, 7, 'and there is a strife between those feeding Abram’s cattle and those feeding Lot’s cattle; and the Canaanite and the Perizzite are then dwelling in the land.'),
(11, 1, 13, 7, 'And there shall be a strife between the shepherds of Abram’s cattle, and between the shepherds of Lot’s cattle; and the Canaanite and the Perizzite then dwelt in the land.'),
(13, 1, 13, 7, 'There was a strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock: and the Canaanite and the Perizzite lived in the land at that time.'),
(10, 1, 13, 7, 'There was a strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. And the Canaanite and the Perizzite lived in the land at that time.'),
(1, 1, 13, 7, 'And there was discord between the herdsmen of Abram and the herdsmen of Lot. At that time the Canaanites and the Perizzites were also living in the land.'),
(5, 1, 13, 7, 'And then there also arose a conflict between the shepherds of Abram and of Lot. Now at that time the Canaanite and the Perizzite lived in that land.'),
(7, 1, 13, 7, 'Whereupon also there arose a strife between the herdsmen of Abram and of Lot. And at that time the Chanaanite and the Pherezite dwelled in that country.'),
(4, 1, 13, 8, 'And Abram said to Lot, Let there be no strife, I pray you, between me and you, and between my herdsmen and your herdsmen; for we be brothers.'),
(12, 1, 13, 8, 'And Abram said to Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we are brethren.'),
(3, 1, 13, 8, 'And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; for we are brethren.'),
(8, 1, 13, 8, 'And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we are brethren.'),
(9, 1, 13, 8, 'And Abram said unto Lot: ‘Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we are brethren.'),
(6, 1, 13, 8, 'And Abram said to Lot, I pray thee let there be no contention between me and thee, and between my herdsmen and thy herdsmen, for we are brethren.'),
(14, 1, 13, 8, 'And Abram saith unto Lot, ‘Let there not, I pray thee, be strife between me and thee, and between my shepherds and thy shepherds, for we are men—brethren.'),
(11, 1, 13, 8, 'And Abram will say to Lot, Now there shall not be strife between me and between thee, and between my shepherds and between thy shepherds, for we are men brethren.'),
(13, 1, 13, 8, 'Abram said to Lot, “Please, let there be no strife between me and you, and between my herdsmen and your herdsmen; for we are relatives.'),
(10, 1, 13, 8, 'Abram said to Lot, “Please, let there be no strife between me and you, and between my herdsmen and your herdsmen; for we are relatives.'),
(1, 1, 13, 8, 'So Abram said to Lot, “Please let there be no contention between you and me, or between your herdsmen and my herdsmen. After all, we are kinsmen.'),
(5, 1, 13, 8, 'Therefore, Abram said to Lot: “I ask you, let there be no quarrel between me and you, and between my shepherds and your shepherds. For we are brothers.'),
(7, 1, 13, 8, 'Abram therefore said to Lot: Let there be no quarrel, I beseech thee, between me and thee, and between my herdsmen and thy herdsmen: for we are brethren.'),
(4, 1, 13, 9, 'Is not the whole land before you? separate yourself, I pray you, from me: if you will take the left hand, then I will go to the right; or if you depart to the right hand, then I will go to the left.'),
(12, 1, 13, 9, 'Is not the whole land before thee? Separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou wilt depart to the right hand, then I will go to the left.'),
(3, 1, 13, 9, 'Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou take the right hand, then I will go to the left.'),
(8, 1, 13, 9, 'Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou take the right hand, then I will go to the left.'),
(9, 1, 13, 9, 'Is not the whole land before thee? separate thyself, I pray thee, from me; if thou wilt take the left hand, then I will go to the right; or if thou take the right hand, then I will go to the left.’'),
(6, 1, 13, 9, 'Is not the whole land before thee? Separate thyself, I pray thee, from me: if to the left, then I will take the right; and if to the right, then I will take the left.'),
(14, 1, 13, 9, 'Is not all the land before thee? be parted, I pray thee, from me; if to the left, then I to the right; and if to the right, then I to the left.’'),
(11, 1, 13, 9, 'Is not all the land before thy face? Now be separated from me; if to the left hand, I will go to the right; and if to the right hand, I will go to the left.'),
(13, 1, 13, 9, 'Isn’t the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left.”'),
(10, 1, 13, 9, 'Isn’t the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left.”'),
(1, 1, 13, 9, 'Is not the whole land before you? Now separate yourself from me. If you go to the left, I will go to the right; if you go to the right, I will go to the left.”'),
(5, 1, 13, 9, 'Behold, the entire land is before your eyes. Withdraw from me, I beg you. If you will go to the left, I will take the right. If you choose the right, I will pass to the left.”'),
(7, 1, 13, 9, 'Behold the whole land is before thee: depart from me I pray thee: if thou wilt go to the left hand, I will take the right: if thou choose the right hand, I will pass to the left.'),
(4, 1, 13, 10, 'And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as you come to Zoar.'),
(12, 1, 13, 10, 'And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest to Zoar.'),
(3, 1, 13, 10, 'And Lot lifted up his eyes, and beheld all the Plain of the Jordan, that it was well watered every where, before Jehovah destroyed Sodom and Gomorrah, like the garden of Jehovah, like the land of Egypt, as thou goest unto Zoar.'),
(8, 1, 13, 10, 'And Lot lifted up his eyes, and beheld all the Plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, like the garden of the LORD, like the land of Egypt, as thou goest unto Zoar.'),
(9, 1, 13, 10, 'And Lot lifted up his eyes, and beheld all the plain of the Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, like the garden of the LORD, like the land of Egypt, as thou goest unto Zoar.'),
(6, 1, 13, 10, 'And Lot lifted up his eyes, and beheld all the plain of the Jordan that it was thoroughly watered, before Jehovah had destroyed Sodom and Gomorrah; as the garden of Jehovah, like the land of Egypt, as one goes to Zoar.'),
(14, 1, 13, 10, 'And Lot lifteth up his eyes, and seeth the whole circuit of the Jordan that it is all a watered country (before Jehovah’s destroying Sodom and Gomorrah, as Jehovah’s garden, as the land of Egypt,) in thy coming toward Zoar,'),
(11, 1, 13, 10, 'And Lot will lift his eyes and will see all the environs of Jordan, that all was watered, before that Jehovah destroyed Sodom and Gomorrah, as the garden of Jehovah as the land of Egypt in thy coming to Zoar.'),
(13, 1, 13, 10, 'Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well-watered everywhere, before Yahweh destroyed Sodom and Gomorrah, like the garden of Yahweh, like the land of Egypt, as you go to Zoar.'),
(10, 1, 13, 10, 'Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well-watered everywhere, like the garden of God, like the land of Egypt, in the direction of Zoar. (This was before God destroyed Sodom and Gomorrah.)'),
(1, 1, 13, 10, 'And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.)'),
(5, 1, 13, 10, 'And so Lot, lifting up his eyes, saw all the region around the Jordan, which was thoroughly irrigated, before the Lord overthrew Sodom and Gomorrah. It was like the Paradise of the Lord, and it was like Egypt, approaching toward Zoar.'),
(7, 1, 13, 10, 'And Lot, lifting up his eyes, saw all the country about the Jordan, which was watered throughout, before the Lord destroyed Sodom and Gomorrha, as the paradise of the Lord, and like Egypt as one comes to Segor.'),
(4, 1, 13, 11, 'Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.'),
(12, 1, 13, 11, 'Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.'),
(3, 1, 13, 11, 'So Lot chose him all the Plain of the Jordan; and Lot journeyed east: and they separated themselves the one from the other.'),
(8, 1, 13, 11, 'So Lot chose him all the Plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.'),
(9, 1, 13, 11, 'So Lot chose him all the plain of the Jordan; and Lot journeyed east; and they separated themselves the one from the other.'),
(6, 1, 13, 11, 'And Lot chose for himself all the plain of the Jordan; and Lot went toward the east. And they separated the one from the other:'),
(14, 1, 13, 11, 'and Lot chooseth for himself the whole circuit of the Jordan; and Lot journeyeth from the east, and they are parted—a man from his companion;'),
(11, 1, 13, 11, 'And Lot shall choose to him all the environs of Jordan: and Lot will remove from the east and they shall be separated each from his brother.'),
(13, 1, 13, 11, 'So Lot chose the Plain of the Jordan for himself. Lot traveled east, and they separated themselves the one from the other.'),
(10, 1, 13, 11, 'So Lot chose the Plain of the Jordan for himself. Lot traveled east, and they separated from each other.'),
(1, 1, 13, 11, 'So Lot chose the whole plain of the Jordan for himself and set out toward the east. And Abram and Lot parted company.'),
(5, 1, 13, 11, 'And Lot chose for himself the region around the Jordan, and he withdrew by way of the east. And they were divided, one brother from the other.'),
(7, 1, 13, 11, 'And Lot chose to himself the country about the Jordan, and he departed from the east: and they were separated one brother from the other.'),
(4, 1, 13, 12, 'Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.'),
(12, 1, 13, 12, 'Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain, and pitched his tent towards Sodom.'),
(3, 1, 13, 12, 'Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the Plain, and moved his tent as far as Sodom.'),
(8, 1, 13, 12, 'Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the Plain, and moved his tent as far as Sodom.'),
(9, 1, 13, 12, 'Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the Plain, and moved his tent as far as Sodom.'),
(6, 1, 13, 12, 'Abram dwelt in the land of Canaan; and Lot dwelt in the cities of the plain, and pitched tents as far as Sodom.'),
(14, 1, 13, 12, 'Abram hath dwelt in the land of Canaan, and Lot hath dwelt in the cities of the circuit, and tenteth unto Sodom;'),
(11, 1, 13, 12, 'Abram shall dwell in the land of Canaan, and Lot shall dwell in the cities of the country round about, and will pitch the tent at Sodom.'),
(13, 1, 13, 12, 'Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom.'),
(10, 1, 13, 12, 'Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom.'),
(1, 1, 13, 12, 'Abram lived in the land of Canaan, but Lot settled in the cities of the plain and pitched his tent toward Sodom.'),
(5, 1, 13, 12, 'Abram dwelt in the land of Canaan. In truth, Lot stayed in the towns that were around the Jordan, and he lived in Sodom.'),
(7, 1, 13, 12, 'Abram dwelt in the land of Chanaan; and Lot abode in the towns that were about the Jordan, and dwelt in Sodom.'),
(4, 1, 13, 13, 'But the men of Sodom were wicked and sinners before the LORD exceedingly.'),
(12, 1, 13, 13, 'But the men of Sodom were wicked, and sinners before the LORD, exceedingly.'),
(3, 1, 13, 13, 'Now the men of Sodom were wicked and sinners against Jehovah exceedingly.'),
(8, 1, 13, 13, 'Now the men of Sodom were wicked and sinners against the LORD exceedingly.'),
(9, 1, 13, 13, 'Now the men of Sodom were wicked and sinners against the LORD exceedingly.'),
(6, 1, 13, 13, 'And the people of Sodom were wicked, and great sinners before Jehovah.'),
(14, 1, 13, 13, 'and the men of Sodom are evil, and sinners before Jehovah exceedingly.'),
(11, 1, 13, 13, 'And the men of Sodom were evil and sinful before Jehovah exceedingly.'),
(13, 1, 13, 13, 'Now the men of Sodom were exceedingly wicked and sinners against Yahweh.'),
(10, 1, 13, 13, 'Now the people of Sodom were evil, sinning greatly against God.'),
(1, 1, 13, 13, 'But the men of Sodom were wicked, sinning greatly against the LORD.'),
(5, 1, 13, 13, 'But the men of Sodom were very wicked, and they were sinners before the Lord beyond measure.'),
(7, 1, 13, 13, 'And the men of Sodom were very wicked, and sinners before the face of the Lord, beyond measure.'),
(4, 1, 13, 14, 'And the LORD said to Abram, after that Lot was separated from him, Lift up now your eyes, and look from the place where you are northward, and southward, and eastward, and westward:'),
(12, 1, 13, 14, 'And the LORD said to Abram, after Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward, and southward, and eastward, and westward:'),
(3, 1, 13, 14, 'And Jehovah said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward:'),
(8, 1, 13, 14, 'And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward:'),
(9, 1, 13, 14, 'And the LORD said unto Abram, after that Lot was separated from him: ‘Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward;'),
(6, 1, 13, 14, 'And Jehovah said to Abram, after that Lot had separated himself from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward;'),
(14, 1, 13, 14, 'And Jehovah said unto Abram, after Lot’s being parted from him, ‘Lift up, I pray thee, thine eyes, and look from the place where thou art, northward, and southward, and eastward, and westward;'),
(11, 1, 13, 14, 'And Jehovah said to Abram after Lot separated from him, Lift up now thine eyes and see from the place which thou art there to the north and the desert, and the east and the sea.'),
(13, 1, 13, 14, 'Yahweh said to Abram, after Lot was separated from him, “Now, lift up your eyes, and look from the place where you are, northward and southward and eastward and westward,'),
(10, 1, 13, 14, 'And God said to Abram after Lot had departed from him, “Now, lift up your eyes, and look from the place where you are, northward and southward and eastward and westward,'),
(1, 1, 13, 14, 'After Lot had departed, the LORD said to Abram, “Now lift up your eyes from the place where you are, and look to the north and south and east and west,'),
(5, 1, 13, 14, 'And the Lord said to Abram, after Lot was divided from him: “Lift up your eyes, and gaze out from the place where you are now, to the north and to the meridian, to the east and to the west.'),
(7, 1, 13, 14, 'And the Lord said to Abram, after Lot was separated from him: Lift up thy eyes, and look from the place wherein thou now art, to the north and to the south, to the east and to the west.'),
(4, 1, 13, 15, 'For all the land which you see, to you will I give it, and to your seed for ever.'),
(12, 1, 13, 15, 'For all the land which thou seest, to thee will I give it, and to thy seed for ever.'),
(3, 1, 13, 15, 'for all the land which thou seest, to thee will I give it, and to thy seed for ever.'),
(8, 1, 13, 15, 'for all the land which thou seest, to thee will I give it, and to thy seed for ever.'),
(9, 1, 13, 15, 'for all the land which thou seest, to thee will I give it, and to thy seed for ever.'),
(6, 1, 13, 15, 'for all the land that thou seest will I give to thee, and to thy seed for ever.'),
(14, 1, 13, 15, 'for the whole of the land which thou are seeing, to thee I give it, and to thy seed—to the age.'),
(11, 1, 13, 15, 'For all the land which thou seest, to thee will I give it, and to thy seed forever.'),
(13, 1, 13, 15, 'for all the land which you see, I will give to you, and to your offspring forever.'),
(10, 1, 13, 15, 'for all the land which you see I will give to you and to your offspring forever.'),
(1, 1, 13, 15, 'for all the land that you see, I will give to you and your offspring forever.'),
(5, 1, 13, 15, 'All the land that you see, I will give to you, and to your offspring even forever.'),
(7, 1, 13, 15, 'All the land which thou seest, I will give to thee, and to thy seed for ever.'),
(4, 1, 13, 16, 'And I will make your seed as the dust of the earth: so that if a man can number the dust of the earth, then shall your seed also be numbered.'),
(12, 1, 13, 16, 'And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.'),
(3, 1, 13, 16, 'And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then may thy seed also be numbered.'),
(8, 1, 13, 16, 'And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.'),
(9, 1, 13, 16, 'And I will make thy seed as the dust of the earth; so that if a man can number the dust of the earth, then shall thy seed also be numbered.'),
(6, 1, 13, 16, 'And I will make thy seed as the dust of the earth, so that if any one can number the dust of the earth, thy seed also will be numbered.'),
(14, 1, 13, 16, 'And I have set thy seed as dust of the earth, so that, if one is able to number the dust of the earth, even thy seed is numbered;'),
(11, 1, 13, 16, 'And I made thy seed as the dust of the earth, that if a man shall be able to reckon up the dust of the earth, thy seed also shall be reckoned up.'),
(13, 1, 13, 16, 'I will make your offspring as the dust of the earth, so that if a man can number the dust of the earth, then your seed may also be numbered.'),
(10, 1, 13, 16, 'I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, then your offspring also could be counted.'),
(1, 1, 13, 16, 'I will make your offspring like the dust of the earth, so that if one could count the dust of the earth, then your offspring could be counted.'),
(5, 1, 13, 16, 'And I will make your offspring like the dust of the earth. If any man is able to number the dust of the earth, he will be able to number your offspring as well.'),
(7, 1, 13, 16, 'And I will make thy seed as the dust of the earth: if any man be able to number the dust of the earth, he shall be able to number thy seed also.'),
(4, 1, 13, 17, 'Arise, walk through the land in the length of it and in the breadth of it; for I will give it to you.'),
(12, 1, 13, 17, 'Arise, walk through the land in the length of it and in the breadth of it; for I will give it to thee.'),
(3, 1, 13, 17, 'Arise, walk through the land in the length of it and in the breadth of it; for unto thee will I give it.'),
(8, 1, 13, 17, 'Arise, walk through the land in the length of it and in the breadth of it; for unto thee will I give it.'),
(9, 1, 13, 17, 'Arise, walk through the land in the length of it and in the breadth of it; for unto thee will I give it.’'),
(6, 1, 13, 17, 'Arise, walk through the land according to the length of it and according to the breadth of it; for I will give it to thee.'),
(14, 1, 13, 17, 'rise, go up and down through the land, to its length, and to its breadth, for to thee I give it.’'),
(11, 1, 13, 17, 'Arise to walk in the land according to its length and according to its breadth; for to thee will I give it.'),
(13, 1, 13, 17, 'Arise, walk through the land in its length and in its breadth; for I will give it to you.”'),
(10, 1, 13, 17, 'Arise, walk through the land in its length and in its breadth; for I will give it to you.”'),
(1, 1, 13, 17, 'Get up and walk around the land, through its length and breadth, for I will give it to you.”'),
(5, 1, 13, 17, 'Arise and walk through the land in its length, and breadth. For I will give it to you.”'),
(7, 1, 13, 17, 'Arise and walk through the land in the length, and in the breadth thereof: for I will give it to thee.'),
(4, 1, 13, 18, 'Then Abram removed his tent, and came and dwelled in the plain of Mamre, which is in Hebron, and built there an altar to the LORD.'),
(12, 1, 13, 18, 'Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar to the LORD.'),
(3, 1, 13, 18, 'And Abram moved his tent, and came and dwelt by the oaks of Mamre, which are in Hebron, and built there an altar unto Jehovah.'),
(8, 1, 13, 18, 'And Abram moved his tent, and came and dwelt by the oaks of Mamre, which are in Hebron, and built there an altar unto the LORD.'),
(9, 1, 13, 18, 'And Abram moved his tent, and came and dwelt by the terebinths of Mamre, which are in Hebron, and built there an altar unto the LORD.'),
(6, 1, 13, 18, 'Then Abram moved [his] tents, and came and dwelt by the oaks of Mamre, which are in Hebron. And he built there an altar to Jehovah.'),
(14, 1, 13, 18, 'And Abram tenteth, and cometh, and dwelleth among the oaks of Mamre, which are in Hebron, and buildeth there an altar to Jehovah.'),
(11, 1, 13, 18, 'And Abram will pitch his tent, and will come and will dwell by the oaks of Mamra which is in Hebron, and he will build there an altar to Jehovah.'),
(13, 1, 13, 18, 'Abram moved his tent, and came and lived by the oaks of Mamre, which are in Hebron, and built an altar there to Yahweh.'),
(10, 1, 13, 18, 'Abram moved his tent, and came and lived by the oaks of Mamre, which are in Hebron, and built an altar there to the LORD.'),
(1, 1, 13, 18, 'So Abram moved his tent and went to live near the Oaks of Mamre at Hebron, where he built an altar to the LORD.'),
(5, 1, 13, 18, 'Therefore, moving his tent, Abram went and dwelt by the steep valley of Mamre, which is in Hebron. And he built an altar there to the Lord.'),
(7, 1, 13, 18, 'So Abram removing his tent came and dwelt by the vale of Mambre, which is in Hebron: and he built there an altar to the Lord.'),
(4, 1, 14, 1, 'And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;'),
(12, 1, 14, 1, 'And it came to pass in the days of Amraphel, king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;'),
(3, 1, 14, 1, 'And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,'),
(8, 1, 14, 1, 'And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,'),
(9, 1, 14, 1, 'And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,'),
(6, 1, 14, 1, 'And it came to pass in the days of Amraphel the king of Shinar, Arioch the king of El-lasar, Chedorlaomer the king of Elam, and Tidal the king of nations,'),
(14, 1, 14, 1, 'And it cometh to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goyim,'),
(11, 1, 14, 1, 'And it shall be in the days of Amraphel, king of Shinar, Arioch king of Alasar, Chedorlaomer, king of Elam, and Tidal, king of nations,'),
(13, 1, 14, 1, 'It happened in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim,'),
(10, 1, 14, 1, 'It happened in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Kedorlaomer, king of Elam, and Tidal, king of Goiim,'),
(1, 1, 14, 1, 'In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim'),
(5, 1, 14, 1, 'Now it happened in that time that Amraphel, king of Shinar, and Arioch, king of Pontus, and Chedorlaomer, king of the Elamites, and Tidal, king of the Nations,'),
(7, 1, 14, 1, 'And it came to pass at that time, that Amraphel king of Sennaar, and Arioch king of Pontus, and Chodorlahomor king of the Elamites, and Thadal king of nations,'),
(4, 1, 14, 2, 'That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.'),
(12, 1, 14, 2, 'That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.'),
(3, 1, 14, 2, 'that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (the same is Zoar).'),
(8, 1, 14, 2, 'that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (the same is Zoar).'),
(9, 1, 14, 2, 'that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela—the same is Zoar.'),
(6, 1, 14, 2, '[that] they made war with Bera the king of Sodom, and with Birsha the king of Gomorrah, Shinab the king of Admah, and Shemeber the king of Zeboim, and the king of Bela, which is Zoar.'),
(14, 1, 14, 2, 'they have made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboim, and the king of Bela, which is Zoar.'),
(11, 1, 14, 2, 'Made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboim, and the king of Bela, this is Zoar.'),
(13, 1, 14, 2, 'that they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (the same is Zoar).'),
(10, 1, 14, 2, 'that they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (that is, Zoar).'),
(1, 1, 14, 2, 'went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).'),
(5, 1, 14, 2, 'went to war against Bera, king of Sodom, and against Birsha, king of Gomorrah, and against Shinab, king of Admah, and against Shemeber, king of Zeboiim, and against the king of Bela, that is Zoar.'),
(7, 1, 14, 2, 'Made war against Bara king of Sodom, and against Bersa king of Gomorrha, and against Sennaab king of Adama, and against Semeber king of Seboim, and against the king of Bala, which is Segor.'),
(4, 1, 14, 3, 'All these were joined together in the vale of Siddim, which is the salt sea.'),
(12, 1, 14, 3, 'All these were joined together in the vale of Siddim, which is the salt sea.'),
(3, 1, 14, 3, 'All these joined together in the vale of Siddim (the same is the Salt Sea).'),
(8, 1, 14, 3, 'All these joined together in the vale of Siddim (the same is the Salt Sea).'),
(9, 1, 14, 3, 'All these came as allies unto the vale of Siddim—the same is the Salt Sea.'),
(6, 1, 14, 3, 'All these were joined in the vale of Siddim, which is the salt sea.'),
(14, 1, 14, 3, 'All these have been joined together unto the valley of Siddim, which is the Salt Sea;'),
(11, 1, 14, 3, 'All these joined together in the valley of Siddim; this is the sea of salt.'),
(13, 1, 14, 3, 'All these joined together in the valley of Siddim (the same is the Salt Sea).'),
(10, 1, 14, 3, 'All these joined together in the Valley of Siddim (that is, the Salt Sea).'),
(1, 1, 14, 3, 'The latter five came as allies to the Valley of Siddim (that is, the Salt Sea).'),
(5, 1, 14, 3, 'All these came together in the wooded valley, which is now the Sea of Salt.'),
(7, 1, 14, 3, 'All these came together into the woodland vale, which now is the salt sea.'),
(4, 1, 14, 4, 'Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.'),
(12, 1, 14, 4, 'Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.'),
(3, 1, 14, 4, 'Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.'),
(8, 1, 14, 4, 'Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.'),
(9, 1, 14, 4, 'Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.'),
(6, 1, 14, 4, 'Twelve years had they served Chedorlaomer; and in the thirteenth year they rebelled.'),
(14, 1, 14, 4, 'twelve years they served Chedorlaomer, and the thirteenth year they rebelled.'),
(11, 1, 14, 4, 'Twelve years they served Chedorlaomer, and the thirteenth year they revolted.'),
(13, 1, 14, 4, 'Twelve years they served Chedorlaomer, and in the thirteenth year, they rebelled.'),
(10, 1, 14, 4, 'Twelve years they served Kedorlaomer, and in the thirteenth year, they rebelled.'),
(1, 1, 14, 4, 'For twelve years they had been subject to Chedorlaomer, but in the thirteenth year they rebelled.'),
(5, 1, 14, 4, 'For they had served Chedorlaomer for twelve years, and in the thirteenth year they withdrew from him.'),
(7, 1, 14, 4, 'For they had served Chodorlahomor twelve years, and in the thirteenth year they revolted from him.'),
(4, 1, 14, 5, 'And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim,'),
(12, 1, 14, 5, 'And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim,'),
(3, 1, 14, 5, 'And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,'),
(8, 1, 14, 5, 'And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,'),
(9, 1, 14, 5, 'And in the fourteenth year came Chedorlaomer and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,'),
(6, 1, 14, 5, 'And in the fourteenth year came Chedorlaomer and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kirjathaim,'),
(14, 1, 14, 5, 'And in the fourteenth year came Chedorlaomer, and the kings who are with him, and they smite the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim,'),
(11, 1, 14, 5, 'And in the fourteenth year came Chedorlaomer, and the kings that were with him, and they shall smite the Rephaims in Ashtaroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim.'),
(13, 1, 14, 5, 'In the fourteenth year Chedorlaomer came, and the kings who were with him, and struck the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim,'),
(10, 1, 14, 5, 'In the fourteenth year, Kedorlaomer and the kings allied with him came and attacked the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim,'),
(1, 1, 14, 5, 'In the fourteenth year, Chedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim,'),
(5, 1, 14, 5, 'Therefore, in the fourteenth year, Chedorlaomer arrived, and the kings who were with him. And they struck the Rephaim at Ashteroth of the two horns, and the Zuzim with them, and the Emim at Shaveh-Kiriathaim.'),
(7, 1, 14, 5, 'And in the fourteenth year came Chodorlahomor, and the kings that were with him: and they smote the Raphaim in Astarothcarnaim, and the Zuzim with them, and the Emim in Save of Cariathaim.'),
(4, 1, 14, 6, 'And the Horites in their mount Seir, to Elparan, which is by the wilderness.'),
(12, 1, 14, 6, 'And the Horites in their mount Seir, to El-paran, which is by the wilderness.'),
(3, 1, 14, 6, 'and the Horites in their mount Seir, unto Elparan, which is by the wilderness.'),
(8, 1, 14, 6, 'and the Horites in their mount Seir, unto El-paran, which is by the wilderness.'),
(9, 1, 14, 6, 'and the Horites in their mount Seir, unto El-paran, which is by the wilderness.'),
(6, 1, 14, 6, 'and the Horites on their mount Seir, to El-Paran, which is by the wilderness.'),
(14, 1, 14, 6, 'and the Horites in their mount Seir, unto El-Paran, which is by the wilderness;'),
(11, 1, 14, 6, 'And the Horites in their mountain Seir to Ael Paran, which is by the wilderness.'),
(13, 1, 14, 6, 'and the Horites in their Mount Seir, to Elparan, which is by the wilderness.'),
(10, 1, 14, 6, 'and the Horite, in the hills of Seir, to El Paran, which is near the desert.'),
(1, 1, 14, 6, 'and the Horites in the area of Mount Seir, as far as El-paran, which is near the desert.'),
(5, 1, 14, 6, 'and the Chorreans in the mountains of Seir, even to the plains of Paran, which is in wilderness.'),
(7, 1, 14, 6, 'And the Chorreans in the mountains of Seir, even to the plains of Pharan, which is in the wilderness.'),
(4, 1, 14, 7, 'And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelled in Hazezontamar.'),
(12, 1, 14, 7, 'And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.'),
(3, 1, 14, 7, 'And they returned, and came to En-mishpat (the same is Kadesh), and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazazon-tamar.'),
(8, 1, 14, 7, 'And they returned, and came to En-mishpat (the same is Kadesh), and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazazon-tamar.'),
(9, 1, 14, 7, 'And they turned back, and came to En-mishpat—the same is Kadesh—and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazazon-tamar.'),
(6, 1, 14, 7, 'And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt at Hazazon-Tamar.'),
(14, 1, 14, 7, 'and they turn back and come in unto En-Mishpat, which is Kadesh, and smite the whole field of the Amalekite, and also the Amorite who is dwelling in Hazezon-Tamar.'),
(11, 1, 14, 7, 'And they shall turn back and shall come to En-Mishpat; this is Kadesh; and they shall smite all the field of the Amalekites and also of the Amorites dwelling in Hazezon Tamar.'),
(13, 1, 14, 7, 'They returned, and came to En Mishpat (the same is Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.'),
(10, 1, 14, 7, 'They returned, and came to En Mishpat (that is, Kadesh), and attacked all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.'),
(1, 1, 14, 7, 'Then they turned back to invade En-mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar.'),
(5, 1, 14, 7, 'And they returned and arrived at the fountain of Mishpat, which is Kadesh. And they struck the entire region of the Amalekites, and the Amorites who dwelt in Hazazontamar.'),
(7, 1, 14, 7, 'And they returned, and came to the fountain of Misphat, the same is Cades: and they smote all the country of the Amalecites, and the Amorrhean that dwelt in Asasonthamar.'),
(4, 1, 14, 8, 'And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;'),
(12, 1, 14, 8, 'And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela, (the same is Zoar;) and they joined battle with them in the vale of Siddim;'),
(3, 1, 14, 8, 'And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the vale of Siddim;'),
(8, 1, 14, 8, 'And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the vale of Siddim;'),
(9, 1, 14, 8, 'And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela—the same is Zoar; and they set the battle in array against them in the vale of Siddim;'),
(6, 1, 14, 8, 'And the king of Sodom and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, which is Zoar, went out, and they joined battle with them in the vale of Siddim,'),
(14, 1, 14, 8, 'And the king of Sodom goeth out, and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, which is Zoar; and they set the battle in array with them in the valley of Siddim,'),
(11, 1, 14, 8, 'And there shall come forth the king of Sodom and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela (this is Zoar), and they shall set in array with them the war in the valley of Siddim,'),
(13, 1, 14, 8, 'The king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar) went out; and they set the battle in array against them in the valley of Siddim;'),
(10, 1, 14, 8, 'The king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (that is, Zoar) came out; and they took up battle positions in the Valley of Siddim'),
(1, 1, 14, 8, 'Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) marched out and arrayed themselves for battle in the Valley of Siddim'),
(5, 1, 14, 8, 'And the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and indeed the king of Bela, which is Zoar, went forth. And they directed their point against them in the wooded valley,'),
(7, 1, 14, 8, 'And the king of Sodom, and the king of Gomorrha, and the king of Adama, and the king of Seboim, and the king of Bala, which is Segor, went out: and they set themselves against them in battle array in the woodland vale:'),
(4, 1, 14, 9, 'With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.'),
(12, 1, 14, 9, 'With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.'),
(3, 1, 14, 9, 'against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.'),
(8, 1, 14, 9, 'against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.'),
(9, 1, 14, 9, 'against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.'),
(6, 1, 14, 9, 'with Chedorlaomer the king of Elam, and Tidal the king of nations, and Amraphel the king of Shinar, and Arioch the king of Ellasar—four kings with the five.'),
(14, 1, 14, 9, 'with Chedorlaomer king of Elam, and Tidal king of Goyim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with the five.'),
(11, 1, 14, 9, 'With Chedorlaomer king of Elam, and Tidal, king of nations, and Amraphel, king of Shinar, Arioch, king of Alasar; four kings with five.'),
(13, 1, 14, 9, 'against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.'),
(10, 1, 14, 9, 'against Kedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.'),
(1, 1, 14, 9, 'against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five.'),
(5, 1, 14, 9, 'namely, against Chedorlaomer, king of the Elamites, and Tidal, king of the Nations, and Amraphel, king of Shinar, and Arioch, king of Pontus: four kings against five.'),
(7, 1, 14, 9, 'To wit, against Chodorlahomor king of the Elamites, and Thadal king of nations, and Amraphel king of Sennaar, and Arioch king of Pontus: four kings against five.'),
(4, 1, 14, 10, 'And the vale of Siddim was full of slime pits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.'),
(12, 1, 14, 10, 'And the vale of Siddim was full of slime-pits; and the kings of Sodom and Gomorrah fled, and fell there: and they that remained fled to the mountain.'),
(3, 1, 14, 10, 'Now the vale of Siddim was full of slime pits; and the kings of Sodom and Gomorrah fled, and they fell there, and they that remained fled to the mountain.'),
(8, 1, 14, 10, 'Now the vale of Siddim was full of slime pits; and the kings of Sodom and Gomorrah fled, and they fell there, and they that remained fled to the mountain.'),
(9, 1, 14, 10, 'Now the vale of Siddim was full of slime pits; and the kings of Sodom and Gomorrah fled, and they fell there, and they that remained fled to the mountain.'),
(6, 1, 14, 10, 'And the vale of Siddim was full of pits of asphalt. And the kings of Sodom and Gomorrah fled, and fell there: and they that remained fled to the mountain.'),
(14, 1, 14, 10, 'And the valley of Siddim is full of bitumen-pits; and the kings of Sodom and Gomorrah flee, and fall there, and those left have fled to the mountain.'),
(11, 1, 14, 10, 'And the valley of Siddim, pit, pit of pitch; and the kings of Sodom and Gomorrah shall flee and shall fall there; and those having remained shall flee to the mountain.'),
(13, 1, 14, 10, 'Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell there, and those who remained fled to the hills.'),
(10, 1, 14, 10, 'Now the Valley of Siddim was full of tar pits; and the king of Sodom and the king of Gomorrah fled, and they fell there, and those who remained fled to the hills.'),
(1, 1, 14, 10, 'Now the Valley of Siddim was full of tar pits, and as the kings of Sodom and Gomorrah fled, some men fell into the pits, but the survivors fled to the hill country.'),
(5, 1, 14, 10, 'Now the wooded valley had many pits of bitumen. And so the king of Sodom and the king of Gomorrah turned back and they fell there. And those who remained, fled to the mountain.'),
(7, 1, 14, 10, 'Now the woodland vale had many pits of slime. And the king of Sodom, and the king of Gomorrha turned their backs and were overthrown there: and they that remained fled to the mountain.'),
(4, 1, 14, 11, 'And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.'),
(12, 1, 14, 11, 'And they took all the goods of Sodom and Gomorrah, and all their provisions, and went their way.'),
(3, 1, 14, 11, 'And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.'),
(8, 1, 14, 11, 'And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.'),
(9, 1, 14, 11, 'And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.'),
(6, 1, 14, 11, 'And they took all the property of Sodom and Gomorrah, and all their victuals, and departed.'),
(14, 1, 14, 11, 'And they take the whole substance of Sodom and Gomorrah, and the whole of their food, and go away;'),
(11, 1, 14, 11, 'And they will take all the substance of Sodom and Gomorrah, and all their food, and will go away.'),
(13, 1, 14, 11, 'They took all the goods of Sodom and Gomorrah, and all their food, and went their way.'),
(10, 1, 14, 11, 'They took all the possessions of Sodom and Gomorrah, and all their food, and left.'),
(1, 1, 14, 11, 'The four kings seized all the goods of Sodom and Gomorrah and all their food, and they went on their way.'),
(5, 1, 14, 11, 'Then they took all the substance of the Sodomites and the Gomorrahites, and all that pertained to food, and they went away,'),
(7, 1, 14, 11, 'And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way:'),
(4, 1, 14, 12, 'And they took Lot, Abram’s brother’s son, who dwelled in Sodom, and his goods, and departed.'),
(12, 1, 14, 12, 'And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.'),
(3, 1, 14, 12, 'And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.'),
(8, 1, 14, 12, 'And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.'),
(9, 1, 14, 12, 'And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.'),
(6, 1, 14, 12, 'And they took Lot and his property, Abram’s brother’s son, and departed. For he dwelt in Sodom.'),
(14, 1, 14, 12, 'and they take Lot, Abram’s brother’s son (seeing he is dwelling in Sodom), and his substance, and go away.'),
(11, 1, 14, 12, 'And they shall take Lot and his substance, the son of Abram’s brother, and will go away, and he will dwell in Sodom.'),
(13, 1, 14, 12, 'They took Lot, Abram’s brother’s son, who lived in Sodom, and his goods, and departed.'),
(10, 1, 14, 12, 'They also took Lot, Abram’s brother’s son, who lived in Sodom, and his possessions, and departed.'),
(1, 1, 14, 12, 'They also carried off Abram’s nephew Lot and his possessions, since Lot was living in Sodom.'),
(5, 1, 14, 12, 'along with both Lot, the son of Abram’s brother, who lived in Sodom, and his substance.'),
(7, 1, 14, 12, 'And Lot also, the son of Abram’s brother, who dwelt in Sodom, and his substance.'),
(4, 1, 14, 13, 'And there came one that had escaped, and told Abram the Hebrew; for he dwelled in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.'),
(12, 1, 14, 13, 'And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.'),
(3, 1, 14, 13, 'And there came one that had escaped, and told Abram the Hebrew: now he dwelt by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner. And these were confederate with Abram.'),
(8, 1, 14, 13, 'And there came one that had escaped, and told Abram the Hebrew: now he dwelt by the oaks of Mamre the Amorite, brother of Eshcol, and brother of Aner; and these were confederate with Abram.'),
(9, 1, 14, 13, 'And there came one that had escaped, and told Abram the Hebrew—now he dwelt by the terebinths of Mamre the Amorite, brother of Eshcol, and brother of Aner; and these were confederate with Abram.'),
(6, 1, 14, 13, 'And one who had escaped came and told Abram the Hebrew. And he dwelt by the oaks of Mamre the Amorite, the brother of Eshcol, and the brother of Aner. And these were Abram’s allies.'),
(14, 1, 14, 13, 'And one who is escaping cometh and declareth to Abram the Hebrew, and he is dwelling among the oaks of Mamre the Amorite, brother of Eshcol, and brother of Aner, and they are Abram’s allies.'),
(11, 1, 14, 13, 'And he having escaped, will come and declare to Abram, the Hebrew; and he dwelt by the oaks of Mamra, the Amorite, the brother of Eshcol, and the brother of Aner: and these having a covenant with Abram.'),
(13, 1, 14, 13, 'One who had escaped came and told Abram, the Hebrew. Now he lived by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and these were allies of Abram.'),
(10, 1, 14, 13, 'One who had escaped came and told Abram, the Hebrew. Now he lived by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and these were allies of Abram.'),
(1, 1, 14, 13, 'Then an escapee came and reported this to Abram the Hebrew. Now Abram was living near the Oaks of Mamre the Amorite, a brother of Eshcol and Aner, all of whom were bound by treaty to Abram.'),
(5, 1, 14, 13, 'And behold, one who had escaped reported it to Abram the Hebrew, who lived in the steep valley of Mamre the Amorite, who was the brother of Eshcol, and the brother of Aner. For these had formed an agreement with Abram.'),
(7, 1, 14, 13, 'And behold one that had escaped told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made league with Abram.'),
(4, 1, 14, 14, 'And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them to Dan.'),
(12, 1, 14, 14, 'And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them to Dan.'),
(3, 1, 14, 14, 'And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.'),
(8, 1, 14, 14, 'And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.'),
(9, 1, 14, 14, 'And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.'),
(6, 1, 14, 14, 'And Abram heard that his brother was taken captive; and he led out his trained [servants], born in his house, three hundred and eighteen, and pursued [them] as far as Dan.'),
(14, 1, 14, 14, 'And Abram heareth that his brother hath been taken captive, and he draweth out his trained domestics, three hundred and eighteen, and pursueth unto Dan.'),
(11, 1, 14, 14, 'And Abram shall hear that his brother was carried away captive, and he will draw forth his trained, born in his house, eighteen and three hundred, and will pursue, even to Dan.'),
(13, 1, 14, 14, 'When Abram heard that his relative was taken captive, he led out his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.'),
(10, 1, 14, 14, 'When Abram heard that his relative was taken captive, he mobilized his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.'),
(1, 1, 14, 14, 'And when Abram heard that his relative had been captured, he mobilized the 318 trained men born in his household, and they set out in pursuit as far as Dan.'),
(5, 1, 14, 14, 'When Abram had heard this, namely, that his brother Lot had been taken captive, he numbered three hundred and eighteen of his own armed men and he went in pursuit all the way to Dan.'),
(7, 1, 14, 14, 'Which when Abram had heard, to wit, that his brother Lot was taken, he numbered of the servants born in his house, three hundred and eighteen well appointed: and pursued them to Dan.'),
(4, 1, 14, 15, 'And he divided himself against them, he and his servants, by night, and smote them, and pursued them to Hobah, which is on the left hand of Damascus.'),
(12, 1, 14, 15, 'And he divided himself against them, he and his servants by night, and smote them, and pursued them to Hobah, which is on the left hand of Damascus.'),
(3, 1, 14, 15, 'And he divided himself against them by night, he and his servants, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.'),
(8, 1, 14, 15, 'And he divided himself against them by night, he and his servants, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.'),
(9, 1, 14, 15, 'And he divided himself against them by night, he and his servants, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.'),
(6, 1, 14, 15, 'And he divided himself against them by night, he and his servants, and smote them, and pursued them as far as Hobah, which is to the left of Damascus.'),
(14, 1, 14, 15, 'And he divideth himself against them by night, he and his servants, and smiteth them, and pursueth them unto Hobah, which is at the left of Damascus;'),
(11, 1, 14, 15, 'And he will divide against them at night, he and his servants, and will smite them, and will pursue them even to Hobah, which is on the left hand of Damascus.'),
(13, 1, 14, 15, 'He divided himself against them by night, he and his servants, and struck them, and pursued them to Hobah, which is on the left hand of Damascus.'),
(10, 1, 14, 15, 'He divided his forces against them at night, he and his servants, and attacked them, and pursued them to Hobah, which is north of Damascus.'),
(1, 1, 14, 15, 'During the night, Abram divided his forces and routed Chedorlaomer’s army, pursuing them as far as Hobah, north of Damascus.'),
(5, 1, 14, 15, 'And dividing his company, he rushed upon them in the night. And he struck them and pursued them as far as Hobah, which is on the left hand of Damascus.'),
(7, 1, 14, 15, 'And dividing his company, he rushed upon them in the night: and defeated them, and pursued them as far as Hoba, which is on the left hand of Damascus.'),
(4, 1, 14, 16, 'And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.'),
(12, 1, 14, 16, 'And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.'),
(3, 1, 14, 16, 'And he brought back all the goods, and also brought back his brother Lot, and his goods, and the women also, and the people.'),
(8, 1, 14, 16, 'And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.'),
(9, 1, 14, 16, 'And he brought back all the goods, and also brought back his brother Lot, and his goods, and the women also, and the people.'),
(6, 1, 14, 16, 'And he brought back all the property, and brought again his brother Lot and his property, and the women also, and the people.'),
(14, 1, 14, 16, 'and he bringeth back the whole of the substance, and also Lot his brother and his substance hath he brought back, and also the women and the people.'),
(11, 1, 14, 16, 'And he shall turn back all the substance, and also Lot, his brother, and having turned back his cattle, and also the women and the people.'),
(13, 1, 14, 16, 'He brought back all the goods, and also brought back his relative, Lot, and his goods, and the women also, and the people.'),
(10, 1, 14, 16, 'He brought back all the possessions, and also brought back his relative, Lot, and his possessions, as well as the women and the other people.'),
(1, 1, 14, 16, 'He retrieved all the goods, as well as his relative Lot and his possessions, together with the women and the rest of the people.'),
(5, 1, 14, 16, 'And he brought back all the substance, and Lot his brother, with his substance, likewise the women and the people.'),
(7, 1, 14, 16, 'And he brought back all the substance, and Lot his brother, with his substance, the women also the people.'),
(4, 1, 14, 17, 'And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.'),
(12, 1, 14, 17, 'And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.'),
(3, 1, 14, 17, 'And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh (the same is the King’s Vale).'),
(8, 1, 14, 17, 'And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh (the same is the King’s Vale).'),
(9, 1, 14, 17, 'And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh—the same is the King’s Vale.'),
(6, 1, 14, 17, 'And the king of Sodom went out to meet him after he had returned from smiting Chedorlaomer, and the kings that were with him, into the valley of Shaveh, which is the king’s valley.'),
(14, 1, 14, 17, 'And the king of Sodom goeth out to meet him (after his turning back from the smiting of Chedorlaomer, and of the kings who are with him), unto the valley of Shaveh, which is the king’s valley.'),
(11, 1, 14, 17, 'And the king of Sodom shall come forth to his meeting (after his return from the destroying of Chedorlaomer and the kings which were with him) at the valley of Shaveh; this is the king’s valley.'),
(13, 1, 14, 17, 'The king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (that is, the King’s Valley).'),
(10, 1, 14, 17, 'The king of Sodom went out to meet him, after his return from the defeat of Kedorlaomer and the kings who were with him, at the valley of Shaveh (that is, the King’s Valley).'),
(1, 1, 14, 17, 'After Abram returned from defeating Chedorlaomer and the kings allied with him, the king of Sodom went out to meet him in the Valley of Shaveh (that is, the King’s Valley).'),
(5, 1, 14, 17, 'Then the king of Sodom went out to meet him, after he returned from the slaughter at Chedorlaomer, and the kings who were with him at the valley of Shaveh, which is the valley of the king.'),
(7, 1, 14, 17, 'And the king of Sodom went out to meet him, after he returned from the slaughter of Chodorlahomor, and of the kings that were with him in the vale of Save, which is the king’s vale.'),
(4, 1, 14, 18, 'And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.'),
(12, 1, 14, 18, 'And Melchisedek, king of Salem, brought forth bread and wine: and he was the priest of the most high God.'),
(3, 1, 14, 18, 'And Melchizedek king of Salem brought forth bread and wine: and he was priest of God Most High.'),
(8, 1, 14, 18, 'And Melchizedek king of Salem brought forth bread and wine: and he was priest of God Most High.'),
(9, 1, 14, 18, 'And Melchizedek king of Salem brought forth bread and wine; and he was priest of God the Most High.'),
(6, 1, 14, 18, 'And Melchisedec king of Salem brought out bread and wine. And he was priest of the Most High God.'),
(14, 1, 14, 18, 'And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High;'),
(11, 1, 14, 18, 'And Melchise-dek, king of Salem, bringing forth bread and wine: and he is priest of the most high God.'),
(13, 1, 14, 18, 'Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.'),
(10, 1, 14, 18, 'Melchizedek king of Salem brought out bread and wine; now he was priest of God Most High.'),
(1, 1, 14, 18, 'Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High—'),
(5, 1, 14, 18, 'Then in truth, Melchizedek, the king of Salem, brought forth bread and wine, for he was a priest of the Most High God;'),
(7, 1, 14, 18, 'But Melchisedech the king of Salem, bringing forth bread and wine, for he was the priest of the most high God,'),
(4, 1, 14, 19, 'And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:'),
(12, 1, 14, 19, 'And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:'),
(3, 1, 14, 19, 'And he blessed him, and said, Blessed be Abram of God Most High, possessor of heaven and earth:'),
(8, 1, 14, 19, 'And he blessed him, and said, Blessed be Abram of God Most High, possessor of heaven and earth:'),
(9, 1, 14, 19, 'And he blessed him, and said: ‘Blessed be Abram of God Most High, Maker of heaven and earth;'),
(6, 1, 14, 19, 'And he blessed him, and said, Blessed be Abram of the Most High God, possessor of heavens and earth.'),
(14, 1, 14, 19, 'and he blesseth him, and saith, ‘Blessed is Abram to God Most High, possessing heaven and earth;'),
(11, 1, 14, 19, 'And he will bless him, and will say, Blessed be Abram of the most high God, possessing the heavens and the earth.'),
(13, 1, 14, 19, 'He blessed him, and said, “Blessed be Abram of God Most High, possessor of heaven and earth:'),
(10, 1, 14, 19, 'He blessed him, and said, “Blessed be Abram by God Most High, Maker of heaven and earth:'),
(1, 1, 14, 19, 'and he blessed Abram and said: “Blessed be Abram by God Most High, Creator of heaven and earth,'),
(5, 1, 14, 19, 'he blessed him, and he said: “Blessed be Abram by the Most High God, who created heaven and earth.'),
(7, 1, 14, 19, 'Blessed him, and said: Blessed be Abram by the most high God, who created heaven and earth.'),
(4, 1, 14, 20, 'And blessed be the most high God, which has delivered your enemies into your hand. And he gave him tithes of all.'),
(12, 1, 14, 20, 'And blessed be the most high God, who hath delivered thy enemies into thy hand. And he gave him tithes of all.'),
(3, 1, 14, 20, 'and blessed be God Most High, who hath delivered thine enemies into thy hand. And he gave him a tenth of all.'),
(8, 1, 14, 20, 'and blessed be God Most High, which hath delivered thine enemies into thy hand. And he gave him a tenth of all.'),
(9, 1, 14, 20, 'and blessed be God the Most High, who hath delivered thine enemies into thy hand.’ And he gave him a tenth of all.'),
(6, 1, 14, 20, 'And blessed be the Most High God, who has delivered thine enemies into thy hand. And he gave him the tenth of all.'),
(14, 1, 14, 20, 'and blessed is God Most High, who hath delivered thine adversaries into thy hand;’ and he giveth to him a tenth of all.'),
(11, 1, 14, 20, 'And praised be the most high God who delivered thine oppressors into thy hand; and he will give him of the tenth of all.'),
(13, 1, 14, 20, 'and blessed be God Most High, who has delivered your enemies into your hand.” Abram gave him a tenth of all.'),
(10, 1, 14, 20, 'and blessed be God Most High, who has delivered your enemies into your hand.” And he gave him a tenth of everything.'),
(1, 1, 14, 20, 'and blessed be God Most High, who has delivered your enemies into your hand.” Then Abram gave Melchizedek a tenth of everything.'),
(5, 1, 14, 20, 'And blessed be the Most High God, through whose protection the enemies are in your hands.” And he gave him tithes from everything.'),
(7, 1, 14, 20, 'And blessed be the most high God, by whose protection the enemies are in thy hands. And he gave him the tithes of all.'),
(4, 1, 14, 21, 'And the king of Sodom said to Abram, Give me the persons, and take the goods to yourself.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 1, 14, 21, 'And the king of Sodom said to Abram, Give me the persons, and take the goods to thyself.'),
(3, 1, 14, 21, 'And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.'),
(8, 1, 14, 21, 'And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.'),
(9, 1, 14, 21, 'And the king of Sodom said unto Abram: ‘Give me the persons, and take the goods to thyself.’'),
(6, 1, 14, 21, 'And the king of Sodom said to Abram, Give me the souls, and take the property for thyself.'),
(14, 1, 14, 21, 'And the king of Sodom saith unto Abram, ‘Give to me the persons, and the substance take to thyself,’'),
(11, 1, 14, 21, 'And the king of Sodom will say to Abram, Give to me the living creature, and take the substance to thyself.'),
(13, 1, 14, 21, 'The king of Sodom said to Abram, “Give me the people, and take the goods to yourself.”'),
(10, 1, 14, 21, 'Now the king of Sodom said to Abram, “Give me the people, and take the possessions for yourself.”'),
(1, 1, 14, 21, 'The king of Sodom said to Abram, “Give me the people, but take the goods for yourself.”'),
(5, 1, 14, 21, 'Then the king of Sodom said to Abram, “Give me these souls, and take the rest for yourself.”'),
(7, 1, 14, 21, 'And the king of Sodom said to Abram: Give me the persons, and the rest take to thyself.'),
(4, 1, 14, 22, 'And Abram said to the king of Sodom, I have lift up my hand to the LORD, the most high God, the possessor of heaven and earth,'),
(12, 1, 14, 22, 'And Abram said to the king of Sodom, I have lifted my hand to the LORD, the most high God, the possessor of heaven and earth,'),
(3, 1, 14, 22, 'And Abram said to the king of Sodom, I have lifted up my hand unto Jehovah, God Most High, possessor of heaven and earth,'),
(8, 1, 14, 22, 'And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, God Most High, possessor of heaven and earth,'),
(9, 1, 14, 22, 'And Abram said to the king of Sodom: ‘I have lifted up my hand unto the LORD, God Most High, Maker of heaven and earth,'),
(6, 1, 14, 22, 'And Abram said to the king of Sodom, I have lifted up my hand to Jehovah, the Most High God, possessor of heavens and earth,'),
(14, 1, 14, 22, 'and Abram saith unto the king of Sodom, ‘I have lifted up my hand unto Jehovah, God Most High, possessing heaven and earth—'),
(11, 1, 14, 22, 'And Abram will say to the king of Sodom, I lifted up my hand to Jehovah God the most high, possessing the heavens and the earth.'),
(13, 1, 14, 22, 'Abram said to the king of Sodom, “I have lifted up my hand to Yahweh, God Most High, possessor of heaven and earth,'),
(10, 1, 14, 22, 'But Abram said to the king of Sodom, “I take an oath to God Most High, Maker of heaven and earth,'),
(1, 1, 14, 22, 'But Abram replied to the king of Sodom, “I have raised my hand to the LORD God Most High, Creator of heaven and earth,'),
(5, 1, 14, 22, 'And he responded to him: “I lift up my hand to the Lord God, the Most High, the Possessor of heaven and earth,'),
(7, 1, 14, 22, 'And he answered him: I lift up my hand to the Lord God the most high, the possessor of heaven and earth,'),
(4, 1, 14, 23, 'That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is yours, lest you should say, I have made Abram rich:'),
(12, 1, 14, 23, 'That I will not take from a thread even to a shoe-latchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:'),
(3, 1, 14, 23, 'that I will not take a thread nor a shoe-latchet nor aught that is thine, lest thou shouldest say, I have made Abram rich:'),
(8, 1, 14, 23, 'that I will not take a thread nor a shoelatchet nor aught that is thine, lest thou shouldest say, I have made Abram rich:'),
(9, 1, 14, 23, 'that I will not take a thread nor a shoe-latchet nor aught that is thine, lest thou shouldest say: I have made Abram rich;'),
(6, 1, 14, 23, 'if from a thread even to a sandal-thong, yes, if of all that is thine, I take [anything]...; that thou mayest not say, I have made Abram rich;'),
(14, 1, 14, 23, 'from a thread even unto a shoe-latchet I take not of anything which thou hast, that thou say not, I—I have made Abram rich;'),
(11, 1, 14, 23, 'If from a line and to a shoe-string and if I shall take from all which is to thee, and thou shalt not say I enriched Abram:'),
(13, 1, 14, 23, 'that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, ‘I have made Abram rich.’'),
(10, 1, 14, 23, 'that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, ‘I have made Abram rich.’'),
(1, 1, 14, 23, 'that I will not accept even a thread, or a strap of a sandal, or anything that belongs to you, lest you should say, ‘I have made Abram rich.’'),
(5, 1, 14, 23, 'that from one thread within a blanket, even to a single shoelace, I will not take anything from that which is yours, lest you say, ‘I have enriched Abram,’'),
(7, 1, 14, 23, 'That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say I have enriched Abram:'),
(4, 1, 14, 24, 'Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.'),
(12, 1, 14, 24, 'Save only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre; let them take their portion.'),
(3, 1, 14, 24, 'save only that which the young men have eaten, and the portion of the men that went with me, Aner, Eshcol, and Mamre; let them taken their portion.'),
(8, 1, 14, 24, 'save only that which the young men have eaten, and the portion of the men which went with me; Aner, Eshcol, and Mamre, let them take their portion.'),
(9, 1, 14, 24, 'save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre, let them take their portion.’'),
(6, 1, 14, 24, 'save only that which the young men have eaten, and the portion of the men that went with me, Aner, Eshcol, and Mamre, let them take their portion.'),
(14, 1, 14, 24, 'save only that which the young men have eaten, and the portion of the men who have gone with me—Aner, Eshcol, and Mamre—they take their portion.’'),
(11, 1, 14, 24, 'Nothing yet for me except what the young men ate, and the portion of the men who went with me, Aner, Eshcol, and Mamra; they shall take their portion.'),
(13, 1, 14, 24, 'I will accept nothing from you except that which the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. Let them take their portion.”'),
(10, 1, 14, 24, 'I will accept nothing from you except that which the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. Let them take their portion.”'),
(1, 1, 14, 24, 'I will accept nothing but what my men have eaten and the share for the men who went with me—Aner, Eshcol, and Mamre. They may take their portion.”'),
(5, 1, 14, 24, 'except that which the young men have eaten, and the shares for the men who came with me: Aner, Eshcol, and Mamre. These will take their shares.”'),
(7, 1, 14, 24, 'Except such things as the young men have eaten, and the shares of the men that came with me, Aner, Escol, and Mambre: these shall take their shares.'),
(4, 1, 15, 1, 'After these things the word of the LORD came to Abram in a vision, saying, Fear not, Abram: I am your shield, and your exceeding great reward.'),
(12, 1, 15, 1, 'After these things the word of the LORD came to Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.'),
(3, 1, 15, 1, 'After these things the word of Jehovah came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.'),
(8, 1, 15, 1, 'After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.'),
(9, 1, 15, 1, 'After these things the word of the LORD came unto Abram in a vision, saying: ‘Fear not, Abram, I am thy shield, thy reward shall be exceeding great.’'),
(6, 1, 15, 1, 'After these things the word of Jehovah came to Abram in a vision, saying, Fear not, Abram; I am thy shield, thy exceeding great reward.'),
(14, 1, 15, 1, 'After these things hath the word of Jehovah been unto Abram in a vision, saying, ‘Fear not, Abram, I am a shield to thee, thy reward is exceeding great.’'),
(11, 1, 15, 1, 'After these words, the word of Jehovah was to Abram in a vision, saying, Thou shalt not fear, Abram: I a shield to thee, thy reward great exceedingly.'),
(13, 1, 15, 1, 'After these things the word of Yahweh came to Abram in a vision, saying, “Don’t be afraid, Abram. I am your shield, your exceedingly great reward.”'),
(10, 1, 15, 1, 'After these things the word of the LORD came to Abram in a vision, saying, “Do not be afraid, Abram. I am your shield; your reward will be very great.”'),
(1, 1, 15, 1, 'After these events, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”'),
(5, 1, 15, 1, 'And so, these things having been transacted, the word of the Lord came to Abram by a vision, saying: “Do not be afraid, Abram, I am your protector, and your reward is exceedingly great.”'),
(7, 1, 15, 1, 'Now when these things were done, the word of the Lord came to Abram by a vision, saying: Fear not, Abram, I am thy protector, and thy reward exceeding great.'),
(4, 1, 15, 2, 'And Abram said, LORD God, what will you give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?'),
(12, 1, 15, 2, 'And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?'),
(3, 1, 15, 2, 'And Abram said, O Lord Jehovah, what wilt thou give me, seeing I go childless, and he that shall be possessor of my house is Eliezer of Damascus?'),
(8, 1, 15, 2, 'And Abram said, O Lord GOD, what wilt thou give me, seeing I go childless, and he that shall be possessor of my house is Dammesek Eliezer?'),
(9, 1, 15, 2, 'And Abram said: ‘O Lord GOD, what wilt Thou give me, seeing I go hence childless, and he that shall be possessor of my house is Eliezer of Damascus?’'),
(6, 1, 15, 2, 'And Abram said, Lord Jehovah, what wilt thou give me? seeing I go childless, and the steward of my house is this Eliezer of Damascus.'),
(14, 1, 15, 2, 'And Abram saith, ‘Lord Jehovah, what dost Thou give to me, and I am going childless? and an acquired son in my house is Demmesek Eliezer.’'),
(11, 1, 15, 2, 'And Abram will say, My Lord Jehovah, what wilt thou give to me, and I going childless, and the son of Masek in my house, he Eliezer of Damascus?'),
(13, 1, 15, 2, 'Abram said, “Lord Yahweh, what will you give me, since I go childless, and he who will inherit my estate is Eliezer of Damascus?”'),
(10, 1, 15, 2, 'And Abram said, “Lord, what will you give me, seeing I go childless, and the heir of my estate is Eliezer of Damascus?”'),
(1, 1, 15, 2, 'But Abram replied, “O Lord GOD, what can You give me, since I remain childless, and the heir of my house is Eliezer of Damascus?”'),
(5, 1, 15, 2, 'And Abram said: “Lord God, what will you give to me? I may go without children. And the son of the steward of my house is this Eliezer of Damascus.”'),
(7, 1, 15, 2, 'And Abram said: Lord God, what wilt thou give me? I shall go without children: and the son of the steward of my house is this Damascus Eliezer.'),
(4, 1, 15, 3, 'And Abram said, Behold, to me you have given no seed: and, see, one born in my house is my heir.'),
(12, 1, 15, 3, 'And Abram said, Behold, to me thou hast given no seed: and lo, one born in my house is my heir.'),
(3, 1, 15, 3, 'And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house in mine heir.'),
(8, 1, 15, 3, 'And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.'),
(9, 1, 15, 3, 'And Abram said: ‘Behold, to me Thou hast given no seed, and, lo, one born in my house is to be mine heir.’'),
(6, 1, 15, 3, 'And Abram said, Lo, to me thou hast given no seed, and behold, a son of my house will be mine heir.'),
(14, 1, 15, 3, 'And Abram saith, ‘Lo, to me Thou hast not given seed, and lo, a domestic doth heir me.’'),
(11, 1, 15, 3, 'And Abram will say, Behold, to me thou gavest no seed, and behold the son of my house shall inherit me.'),
(13, 1, 15, 3, 'Abram said, “Behold, to me you have given no seed: and, behold, one born in my house is my heir.”'),
(10, 1, 15, 3, 'Then Abram said, “Look, to me you have given no offspring: and, look, one born in my house is my heir.”'),
(1, 1, 15, 3, 'Abram continued, “Behold, You have given me no offspring, so a servant in my household will be my heir.”'),
(5, 1, 15, 3, 'And Abram added: “Yet to me you have not given offspring. And behold, my servant born in my house will be my heir.”'),
(7, 1, 15, 3, 'And Abram added: But to me thou hast not given seed: and lo my servant, born in my house, shall be my heir.'),
(4, 1, 15, 4, 'And, behold, the word of the LORD came to him, saying, This shall not be your heir; but he that shall come forth out of your own bowels shall be your heir.'),
(12, 1, 15, 4, 'And behold, the word of the LORD came to him, saying, This shall not be thy heir; but he that shall come forth out of thy own bowels shall be thy heir.'),
(3, 1, 15, 4, 'And, behold, the word of Jehovah came unto him, saying, This man shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.'),
(8, 1, 15, 4, 'And, behold, the word of the LORD came unto him, saying, This man shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.'),
(9, 1, 15, 4, 'And, behold, the word of the LORD came unto him, saying: ‘This man shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.’'),
(6, 1, 15, 4, 'And behold, the word of Jehovah [came] to him, saying, This shall not be thine heir, but he that will come forth out of thy body shall be thine heir.'),
(14, 1, 15, 4, 'And lo, the word of Jehovah is unto him, saying, ‘This one doth not heir thee; but he who cometh out from thy bowels, he doth heir thee;’'),
(11, 1, 15, 4, 'And behold, the word of Jehovah was to him, saying, This shall not inherit thee, for truly he who shall come forth from thy bowels shall inherit thee.'),
(13, 1, 15, 4, 'Behold, the word of Yahweh came to him, saying, “This man will not be your heir, but he who will come out of your own body will be your heir.”'),
(10, 1, 15, 4, 'And look, the word of the LORD came to him, saying, “This man will not be your heir, but he who will come forth out of your own body will be your heir.”'),
(1, 1, 15, 4, 'Then the word of the LORD came to Abram, saying, “This one will not be your heir, but one who comes from your own body will be your heir.”'),
(5, 1, 15, 4, 'And immediately the word of the Lord came to him, saying: “This one will not be your heir. But he who will come from your loins, the same will you have for your heir.”'),
(7, 1, 15, 4, 'And immediately the word of the Lord came to him, saying: He shall not be thy heir: but he that shall come out of thy bowels, him shalt thou have for thy heir.'),
(4, 1, 15, 5, 'And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if you be able to number them: and he said to him, So shall your seed be.'),
(12, 1, 15, 5, 'And he brought him forth abroad, and said, Look now towards heaven, and tell the stars, if thou art able to number them: and he said to him, So shall thy seed be.'),
(3, 1, 15, 5, 'And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be.'),
(8, 1, 15, 5, 'And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to tell them: and he said unto him, So shall thy seed be.'),
(9, 1, 15, 5, 'And He brought him forth abroad, and said: ‘Look now toward heaven, and count the stars, if thou be able to count them’; and He said unto him: ‘So shall thy seed be.’'),
(6, 1, 15, 5, 'And he led him out, and said, Look now toward the heavens, and number the stars, if thou be able to number them. And he said to him, So shall thy seed be!'),
(14, 1, 15, 5, 'and He bringeth him out without, and saith, ‘Look attentively, I pray thee, towards the heavens, and count the stars, if thou art able to count them;’ and He saith to him, ‘Thus is thy seed.’'),
(11, 1, 15, 5, 'And he will bring him forth without, and will say, Now look to the heavens and count the stars, if thou shalt be able to count them: and he will say to him, So shall be thy seed.'),
(13, 1, 15, 5, 'Yahweh brought him outside, and said, “Look now toward the sky, and count the stars, if you are able to count them.” He said to Abram, “So shall your seed be.”'),
(10, 1, 15, 5, 'And he brought him outside, and said, “Look now toward the sky, and count the stars, if you are able to count them.” And he said to him, “So will your descendants be.”'),
(1, 1, 15, 5, 'And the LORD took him outside and said, “Now look to the heavens and count the stars, if you are able.” Then He told him, “So shall your offspring be.”'),
(5, 1, 15, 5, 'And he brought him outside, and he said to him, “Take in the heavens, and number the stars, if you can.” And he said to him, “So also will your offspring be.”'),
(7, 1, 15, 5, 'And he thought him forth abroad, and said to him: Look up to heaven and number the stars, if thou canst. And he said to him: So shall thy seed be.'),
(4, 1, 15, 6, 'And he believed in the LORD; and he counted it to him for righteousness.'),
(12, 1, 15, 6, 'And he believed in the LORD; and he counted it to him for righteousness.'),
(3, 1, 15, 6, 'And he believed in Jehovah; and he reckoned it to him for righteousness.'),
(8, 1, 15, 6, 'And he believed in the LORD; and he counted it to him for righteousness.'),
(9, 1, 15, 6, 'And he believed in the LORD; and He counted it to him for righteousness.'),
(6, 1, 15, 6, 'And he believed Jehovah; and he reckoned it to him [as] righteousness.'),
(14, 1, 15, 6, 'And he hath believed in Jehovah, and He reckoneth it to him—righteousness.'),
(11, 1, 15, 6, 'And he believed in Jehovah; and it shall be reckoned to him justice.'),
(13, 1, 15, 6, 'He believed in Yahweh; and he reckoned it to him for righteousness.'),
(10, 1, 15, 6, 'And he believed God, and it was credited to him as righteousness.'),
(1, 1, 15, 6, 'Abram believed the LORD, and it was credited to him as righteousness.'),
(5, 1, 15, 6, 'Abram believed God, and it was reputed to him unto justice.'),
(7, 1, 15, 6, 'Abram believed God, and it was reputed to him unto justice.'),
(4, 1, 15, 7, 'And he said to him, I am the LORD that brought you out of Ur of the Chaldees, to give you this land to inherit it.'),
(12, 1, 15, 7, 'And he said to him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.'),
(3, 1, 15, 7, 'And he said unto him, I am Jehovah that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.'),
(8, 1, 15, 7, 'And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.'),
(9, 1, 15, 7, 'And He said unto him: ‘I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.’'),
(6, 1, 15, 7, 'And he said to him, I am Jehovah who brought thee out of Ur of the Chaldeans, to give thee this land to possess it.'),
(14, 1, 15, 7, 'And He saith unto him, ‘I am Jehovah who brought thee out from Ur of the Chaldees, to give to thee this land to possess it;’'),
(11, 1, 15, 7, 'And he will say to him, I am Jehovah who brought thee from Ur of the Chaldees to give thee this land to inherit it.'),
(13, 1, 15, 7, 'He said to him, “I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it.”'),
(10, 1, 15, 7, 'And he said to him, “I am God, who brought you out of Ur Kasdim to give you this land to possess.”'),
(1, 1, 15, 7, 'The LORD also told him, “I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to possess.”'),
(5, 1, 15, 7, 'And he said to him, “I am the Lord who led you away from Ur of the Chaldeans, so as to give you this land, and so that you would possess it.”'),
(7, 1, 15, 7, 'And he said to him: I am the Lord who brought thee out from Ur of the Chaldees, to gibe thee this land, and that thou mightest possess it.'),
(4, 1, 15, 8, 'And he said, LORD God, whereby shall I know that I shall inherit it?'),
(12, 1, 15, 8, 'And he said, Lord GOD, by what shall I know that I shall inherit it?'),
(3, 1, 15, 8, 'And he said, O Lord Jehovah, whereby shall I know that I shall inherit it?'),
(8, 1, 15, 8, 'And he said, O Lord GOD, whereby shall I know that I shall inherit it?'),
(9, 1, 15, 8, 'And he said: ‘O Lord GOD, whereby shall I know that I shall inherit it?’'),
(6, 1, 15, 8, 'And he said, Lord Jehovah, how shall I know that I shall possess it?'),
(14, 1, 15, 8, 'and he saith, ‘Lord Jehovah, whereby do I know that I possess it?’'),
(11, 1, 15, 8, 'And he will say, My Lord Jehovah, how shall I know that I shall inherit it?'),
(13, 1, 15, 8, 'He said, “Lord Yahweh, how will I know that I will inherit it?”'),
(10, 1, 15, 8, 'But he said, “Lord, how can I know that I will possess it?”'),
(1, 1, 15, 8, 'But Abram replied, “Lord GOD, how can I know that I will possess it?”'),
(5, 1, 15, 8, 'But he said, “Lord God, in what way may I be able to know that I will possess it?”'),
(7, 1, 15, 8, 'But he said: Lord God, whereby may I know that I shall possess it?'),
(4, 1, 15, 9, 'And he said to him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.'),
(12, 1, 15, 9, 'And he said to him, Take me a heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon.'),
(3, 1, 15, 9, 'And he said unto him, Take me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtle-dove, and a young pigeon.'),
(8, 1, 15, 9, 'And he said unto him, Take me an heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.'),
(9, 1, 15, 9, 'And He said unto him: ‘Take Me a heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon.’'),
(6, 1, 15, 9, 'And he said to him, Take me a heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon.'),
(14, 1, 15, 9, 'And He saith unto him, ‘Take for Me a heifer of three years, and a she-goat of three years, and a ram of three years, and a turtle-dove, and a young bird;’'),
(11, 1, 15, 9, 'And he will say to him, Take to me a heifer of three, and a goat of three, and a ram of three, and a turtle dove, and a young pigeon.'),
(13, 1, 15, 9, 'He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.”'),
(10, 1, 15, 9, 'And he said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.”'),
(1, 1, 15, 9, 'And the LORD said to him, “Bring Me a heifer, a goat, and a ram, each three years old, along with a turtledove and a young pigeon.”'),
(5, 1, 15, 9, 'And the Lord responded by saying: “Take for me a cow of three years, and a she-goat of three years, and a ram of three years, also a turtle-dove and a pigeon.”'),
(7, 1, 15, 9, 'And the Lord answered, and said: Take me a cow of three years old, and a she goat of three years, and a ram of three years, a turtle also, and a pigeon.'),
(4, 1, 15, 10, 'And he took to him all these, and divided them in the middle, and laid each piece one against another: but the birds divided he not.'),
(12, 1, 15, 10, 'And he took to him all these, and divided them in the midst, and laid each piece one against another: but the birds he did not divide.'),
(3, 1, 15, 10, 'And he took him all these, and divided them in the midst, and laid each half over against the other: but the birds divided he not.'),
(8, 1, 15, 10, 'And he took him all these, and divided them in the midst, and laid each half over against the other: but the birds divided he not.'),
(9, 1, 15, 10, 'And he took him all these, and divided them in the midst, and laid each half over against the other; but the birds divided he not.'),
(6, 1, 15, 10, 'And he took all these, and divided them in the midst, and laid the half of each opposite its fellow; but the birds he did not divide.'),
(14, 1, 15, 10, 'and he taketh to him all these, and separateth them in the midst, and putteth each piece over against its fellow, but the bird he hath not divided;'),
(11, 1, 15, 10, 'And he will take to him all these, and he will divide them, asunder in the midst, and will put each of its parts divided, opposite its companion: and the birds he divided not.'),
(13, 1, 15, 10, 'He brought him all of these, and divided them in the middle, and laid each half opposite the other; but he didn’t divide the birds.'),
(10, 1, 15, 10, 'He brought him all of these, and divided them in the middle, and placed each half opposite the other; but he did not divide the birds.'),
(1, 1, 15, 10, 'So Abram brought all these to Him, split each of them down the middle, and laid the halves opposite each other. The birds, however, he did not cut in half.'),
(5, 1, 15, 10, 'Taking all these, he divided them through the middle, and placed both parts opposite one another. But the birds he did not divide.'),
(7, 1, 15, 10, 'And he took all these, and divided them in the midst, and laid the two pieces of each one against the other; but the birds he divided not.'),
(4, 1, 15, 11, 'And when the fowls came down on the carcasses, Abram drove them away.'),
(12, 1, 15, 11, 'And when the fowls came down upon the carcases, Abram drove them away.'),
(3, 1, 15, 11, 'And the birds of prey came down upon the carcasses, and Abram drove them away.'),
(8, 1, 15, 11, 'And the birds of prey came down upon the carcases, and Abram drove them away.'),
(9, 1, 15, 11, 'And the birds of prey came down upon the carcasses, and Abram drove them away.'),
(6, 1, 15, 11, 'And the birds of prey came down on the carcases; and Abram scared them away.'),
(14, 1, 15, 11, 'and the ravenous birds come down upon the carcases, and Abram causeth them to turn back.'),
(11, 1, 15, 11, 'And the birds will come down upon the dead carcases, and Abram will drive them together.'),
(13, 1, 15, 11, 'The birds of prey came down on the carcasses, and Abram drove them away.'),
(10, 1, 15, 11, 'And the birds of prey came down on the carcasses, but Abram drove them away.'),
(1, 1, 15, 11, 'And the birds of prey descended on the carcasses, but Abram drove them away.'),
(5, 1, 15, 11, 'And birds descended upon the carcasses, but Abram drove them away.'),
(7, 1, 15, 11, 'And the fowls came down upon carcasses, and Abram drove them away.'),
(4, 1, 15, 12, 'And when the sun was going down, a deep sleep fell on Abram; and, see, an horror of great darkness fell on him.'),
(12, 1, 15, 12, 'And when the sun was going down, a deep sleep fell upon Abram; and lo, a horror of great darkness fell upon him.'),
(3, 1, 15, 12, 'And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him.'),
(8, 1, 15, 12, 'And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.'),
(9, 1, 15, 12, 'And it came to pass, that, when the sun was going down, a deep sleep fell upon Abram; and, lo, a dread, even a great darkness, fell upon him.'),
(6, 1, 15, 12, 'And as the sun was just going down, a deep sleep fell upon Abram; and behold, a horror, a great darkness, fell upon him.'),
(14, 1, 15, 12, 'And the sun is about to go in, and deep sleep hath fallen upon Abram, and lo, a terror of great darkness is falling upon him;'),
(11, 1, 15, 12, 'And the sun shall be going down, and a deep sleep fell upon Abram, and behold terror and great darkness fell upon him.'),
(13, 1, 15, 12, 'When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him.'),
(10, 1, 15, 12, 'When the sun was going down, a deep sleep fell on Abram. And look, a terror of great darkness fell on him.'),
(1, 1, 15, 12, 'As the sun was setting, Abram fell into a deep sleep, and suddenly great terror and darkness overwhelmed him.'),
(5, 1, 15, 12, 'And when the sun was setting, a deep sleep fell upon Abram, and a dread, great and dark, invaded him.'),
(7, 1, 15, 12, 'And when the sun was setting, a deep sleep fell upon Abram, and a great and darksome horror seized upon him.'),
(4, 1, 15, 13, 'And he said to Abram, Know of a surety that your seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;'),
(12, 1, 15, 13, 'And he said to Abram, Know certainly that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;'),
(3, 1, 15, 13, 'And he said unto Abram, Know of a surety that thy seed shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;'),
(8, 1, 15, 13, 'And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;'),
(9, 1, 15, 13, 'And He said unto Abram: ‘Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;'),
(6, 1, 15, 13, 'And he said to Abram, Know assuredly that thy seed will be a sojourner in a land [that is] not theirs, and they shall serve them; and they shall afflict them four hundred years.'),
(14, 1, 15, 13, 'and He saith to Abram, ‘knowing—know that thy seed is a sojourner in a land not theirs, and they have served them, and they have afflicted them four hundred years,'),
(11, 1, 15, 13, 'And he will say to Abram, Knowing thou shalt know that thy seed shall be a sojourner in the land not to them; and they shall serve them and they shall humble them four hundred years.'),
(13, 1, 15, 13, 'He said to Abram, “Know for sure that your seed will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.'),
(10, 1, 15, 13, 'And he said to Abram, “Know for certain that your descendants will live as foreigners in a land that is not theirs; and they will be servants there. And they will oppress them four hundred years.'),
(1, 1, 15, 13, 'Then the LORD said to Abram, “Know for certain that your descendants will be strangers in a land that is not their own, and they will be enslaved and mistreated four hundred years.'),
(5, 1, 15, 13, 'And it was said to him: “Know beforehand that your future offspring will be sojourners in a land not their own, and they will subjugate them in servitude and afflict them for four hundred years.'),
(7, 1, 15, 13, 'And it was said unto him: Know thou beforehand that thy seed shall be a stranger in a land not their own, and they shall bring them under bondage, and afflict them four hundred years.'),
(4, 1, 15, 14, 'And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.'),
(12, 1, 15, 14, 'And also that nation which they shall serve, will I judge: and afterward shall they come out with great substance.'),
(3, 1, 15, 14, 'and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance.'),
(8, 1, 15, 14, 'and also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.'),
(9, 1, 15, 14, 'and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance.'),
(6, 1, 15, 14, 'But also that nation which they shall serve I will judge; and afterwards they shall come out with great property.'),
(14, 1, 15, 14, 'and the nation also whom they serve I judge, and after this they go out with great substance;'),
(11, 1, 15, 14, 'And also the nation whom they shall serve, I will judge, and after this they shall come forth with great substance.'),
(13, 1, 15, 14, 'I will also judge that nation, whom they will serve. Afterward they will come out with great wealth,'),
(10, 1, 15, 14, 'But I will also judge that nation whom they will serve. And afterward they will come out with many possessions.'),
(1, 1, 15, 14, 'But I will judge the nation they serve as slaves, and afterward they will depart with many possessions.'),
(5, 1, 15, 14, 'Yet truly, I will judge the nation that they will serve, and after this they will depart with great substance.'),
(7, 1, 15, 14, 'But I will judge the nation which they shall serve, and after this they shall come out with great substance.'),
(4, 1, 15, 15, 'And you shall go to your fathers in peace; you shall be buried in a good old age.'),
(12, 1, 15, 15, 'And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.'),
(3, 1, 15, 15, 'But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.'),
(8, 1, 15, 15, 'But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.'),
(9, 1, 15, 15, 'But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.'),
(6, 1, 15, 15, 'And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.'),
(14, 1, 15, 15, 'and thou—thou comest in unto thy fathers in peace; thou art buried in a good old age;'),
(11, 1, 15, 15, 'And thou shalt go to thy fathers in tranquillity; thou shalt be buried in a good old age.'),
(13, 1, 15, 15, 'but you will go to your fathers in peace. You will be buried in a good old age.'),
(10, 1, 15, 15, 'But you will go to your fathers in peace. You will be buried in a good old age.'),
(1, 1, 15, 15, 'You, however, will go to your fathers in peace and be buried at a ripe old age.'),
(5, 1, 15, 15, 'But you will go to your fathers in peace and be buried at a good old age.'),
(7, 1, 15, 15, 'And thou shalt go to thy fathers in peace, and be buried in a good old age.'),
(4, 1, 15, 16, 'But in the fourth generation they shall come here again: for the iniquity of the Amorites is not yet full.'),
(12, 1, 15, 16, 'But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.'),
(3, 1, 15, 16, 'And in the fourth generation they shall come hither again: for the iniquity of the Amorite is not yet full.'),
(8, 1, 15, 16, 'And in the fourth generation they shall come hither again: for the iniquity of the Amorite is not yet full.'),
(9, 1, 15, 16, 'And in the fourth generation they shall come back hither; for the iniquity of the Amorite is not yet full.’'),
(6, 1, 15, 16, 'And [in the] fourth generation they shall come hither again; for the iniquity of the Amorites is not yet full.'),
(14, 1, 15, 16, 'and the fourth generation doth turn back hither, for the iniquity of the Amorite is not yet complete.’'),
(11, 1, 15, 16, 'And the fourth generation they shall turn back hither: for the crime of the Amorite has not been completed till now.'),
(13, 1, 15, 16, 'In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full.”'),
(10, 1, 15, 16, 'In the fourth generation they will come here again, for the iniquity of the Amorites is not yet complete.”'),
(1, 1, 15, 16, 'In the fourth generation your descendants will return here, for the iniquity of the Amorites is not yet complete.”'),
(5, 1, 15, 16, 'But in the fourth generation, they will return here. For the iniquities of the Amorites are not yet completed, even to this present time.”'),
(7, 1, 15, 16, 'But in the fourth generation they shall return hither: for as yet the iniquities of the Amorrhites are not at the full until this present time.'),
(4, 1, 15, 17, 'And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.'),
(12, 1, 15, 17, 'And it came to pass, that when the sun had gone down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.'),
(3, 1, 15, 17, 'And it came to pass, that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch that passed between these pieces.'),
(8, 1, 15, 17, 'And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a flaming torch that passed between these pieces.'),
(9, 1, 15, 17, 'And it came to pass, that, when the sun went down, and there was thick darkness, behold a smoking furnace, and a flaming torch that passed between these pieces.'),
(6, 1, 15, 17, 'And it came to pass when the sun had gone down, and it was dark, that behold, there was a smoking furnace, and a flame of fire which passed between those pieces.'),
(14, 1, 15, 17, 'And it cometh to pass—the sun hath gone in, and thick darkness hath been—and lo, a furnace of smoke, and a lamp of fire, which hath passed over between those pieces.'),
(11, 1, 15, 17, 'And the sun shall be going down, and it was thick darkness, and behold a furnace of smoke and a lamp of fire that passed over between these pieces.'),
(13, 1, 15, 17, 'It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.'),
(10, 1, 15, 17, 'It came to pass that, when the sun went down, and it was dark, look, a smoking fire pot and a flaming torch passed between these pieces.'),
(1, 1, 15, 17, 'When the sun had set and darkness had fallen, behold, a smoking firepot and a flaming torch appeared and passed between the halves of the carcasses.'),
(5, 1, 15, 17, 'Then, when the sun had set, there came a dark mist, and there appeared a smoking furnace and a lamp of fire passing between those divisions.'),
(7, 1, 15, 17, 'And when the sun was set, there arose a dark mist, and there appeared a smoking furnace and a lamp of fire passing between those divisions.'),
(4, 1, 15, 18, 'In the same day the LORD made a covenant with Abram, saying, To your seed have I given this land, from the river of Egypt to the great river, the river Euphrates:'),
(12, 1, 15, 18, 'In that same day the LORD made a covenant with Abram, saying, To thy seed have I given this land, from the river of Egypt to the great river, the river Euphrates:'),
(3, 1, 15, 18, 'In that day Jehovah made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:'),
(8, 1, 15, 18, 'In that day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:'),
(9, 1, 15, 18, 'In that day the LORD made a covenant with Abram, saying: ‘Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates;'),
(6, 1, 15, 18, 'On the same day Jehovah made a covenant with Abram, saying, Unto thy seed I give this land, from the river of Egypt to the great river, the river Euphrates;'),
(14, 1, 15, 18, 'In that day hath Jehovah made with Abram a covenant, saying, ‘To thy seed I have given this land, from the river of Egypt unto the great river, the river Phrat,'),
(11, 1, 15, 18, 'In that day Jehovah cut out a covenant with Abram, saying, To thy seed gave I this land from the river of Egypt, to the great river, the river Euphrates:'),
(13, 1, 15, 18, 'In that day Yahweh made a covenant with Abram, saying, “To your seed I have given this land, from the river of Egypt to the great river, the river Euphrates:'),
(10, 1, 15, 18, 'On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land, from the river of Egypt to the great river, the river Perath:'),
(1, 1, 15, 18, 'On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates—'),
(5, 1, 15, 18, 'On that day, God formed a covenant with Abram, saying: “To your offspring I will give this land, from the river of Egypt, even to the great river Euphrates:'),
(7, 1, 15, 18, 'That day God made a covenant with Abram, saying: To thy seed will I give this land, from the river of Egypt even to the great river Euphrates.'),
(4, 1, 15, 19, 'The Kenites, and the Kenizzites, and the Kadmonites,'),
(12, 1, 15, 19, 'The Kenites, and the Kenizzites, and the Kadmonites,'),
(3, 1, 15, 19, 'the Kenite, and the Kenizzite, and the Kadmonite,'),
(8, 1, 15, 19, 'the Kenite, and the Kenizzite, and the Kadmonite,'),
(9, 1, 15, 19, 'the Kenite, and the Kenizzite, and the Kadmonite,'),
(6, 1, 15, 19, 'the Kenites, and the Kenizzites, and the Kadmonites,'),
(14, 1, 15, 19, 'with the Kenite, and the Kenizzite, and the Kadmonite,'),
(11, 1, 15, 19, 'The Kenites and the Kenizzites, and the Kadmonites;'),
(13, 1, 15, 19, 'the Kenites, the Kenizzites, the Kadmonites,'),
(10, 1, 15, 19, 'the Kenites, the Kenizzites, the Kadmonites,'),
(1, 1, 15, 19, 'the land of the Kenites, Kenizzites, Kadmonites,'),
(5, 1, 15, 19, 'the land of the Kenites and the Kenizzites, the Kadmonites'),
(7, 1, 15, 19, 'The Cineans and Cenezites, the Cedmonites,'),
(4, 1, 15, 20, 'And the Hittites, and the Perizzites, and the Rephaims,'),
(12, 1, 15, 20, 'And the Hittites, and the Perizzites, and the Rephaims,'),
(3, 1, 15, 20, 'and the Hittite, and the Perizzite, and the Rephaim,'),
(8, 1, 15, 20, 'and the Hittite, and the Perizzite, and the Rephaim,'),
(9, 1, 15, 20, 'and the Hittite, and the Perizzite, and the Rephaim,'),
(6, 1, 15, 20, 'and the Hittites, and the Perizzites, and the Rephaim,'),
(14, 1, 15, 20, 'and the Hittite, and the Perizzite, and the Rephaim,'),
(11, 1, 15, 20, 'The Hittites, and the Perizzites, and the Rephaims;'),
(13, 1, 15, 20, 'the Hittites, the Perizzites, the Rephaim,'),
(10, 1, 15, 20, 'the Hethites, the Perizzites, the Rephaim,'),
(1, 1, 15, 20, 'Hittites, Perizzites, Rephaites,'),
(5, 1, 15, 20, 'and the Hittites, and the Perizzites, likewise the Rephaim,'),
(7, 1, 15, 20, 'And the Hethites, and the Pherezites, the Raphaim also,'),
(4, 1, 15, 21, 'And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.'),
(12, 1, 15, 21, 'And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.'),
(3, 1, 15, 21, 'and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.'),
(8, 1, 15, 21, 'and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.'),
(9, 1, 15, 21, 'and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.’'),
(6, 1, 15, 21, 'and the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.'),
(14, 1, 15, 21, 'and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.’'),
(11, 1, 15, 21, 'And the Amorites and the Canaanites, and the Girgashites, and the Jebusites.'),
(13, 1, 15, 21, 'the Amorites, the Canaanites, the Girgashites, and the Jebusites.”'),
(10, 1, 15, 21, 'the Amorites, the Canaanites, the Hivites, the Girgashites, and the Jebusites.”'),
(1, 1, 15, 21, 'Amorites, Canaanites, Girgashites, and Jebusites.”'),
(5, 1, 15, 21, 'and the Amorites, and the Canaanites, and the Girgashites, and the Jebusites'),
(7, 1, 15, 21, 'And the Amorrhites, and the Chanaanits, and the Gergesites, and the Jebusites.'),
(4, 1, 16, 1, 'Now Sarai Abram’s wife bore him no children: and she had an handmaid, an Egyptian, whose name was Hagar.'),
(12, 1, 16, 1, 'Now Sarai, Abram’s wife, bore him no children: and she had a handmaid, an Egyptian, whose name was Hagar.'),
(3, 1, 16, 1, 'Now Sarai, Abram’s wife, bare him no children: and she had a handmaid, an Egyptian, whose name was Hagar.'),
(8, 1, 16, 1, 'Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.'),
(9, 1, 16, 1, 'Now Sarai Abram’s wife bore him no children; and she had a handmaid, an Egyptian, whose name was Hagar.'),
(6, 1, 16, 1, 'And Sarai Abram’s wife did not bear him [children]. And she had an Egyptian maidservant; and her name was Hagar.'),
(14, 1, 16, 1, 'And Sarai, Abram’s wife, hath not borne to him, and she hath an handmaid, an Egyptian, and her name is Hagar;'),
(11, 1, 16, 1, 'And Sarai, Abram’s wife, brought not forth to him; and to her a maid servant, an Egyptian, and her name Hagar.'),
(13, 1, 16, 1, 'Now Sarai, Abram’s wife, bore him no children. She had a handmaid, an Egyptian, whose name was Hagar.'),
(10, 1, 16, 1, 'Now Sarai, Abram’s wife, bore him no children, but she had an Egyptian servant whose name was Hagar.'),
(1, 1, 16, 1, 'Now Abram’s wife Sarai had borne him no children, but she had an Egyptian maidservant named Hagar.'),
(5, 1, 16, 1, 'Now Sarai, the wife of Abram, had not conceived children. But, having an Egyptian handmaid named Hagar,'),
(7, 1, 16, 1, 'Now Sarai the wife of Abram, had brought forth no children; having a handmaid, an Egyptian, named Agar,'),
(4, 1, 16, 2, 'And Sarai said to Abram, Behold now, the LORD has restrained me from bearing: I pray you, go in to my maid; it may be that I may obtain children by her. And Abram listened to the voice of Sarai.'),
(12, 1, 16, 2, 'And Sarai said to Abram, Behold, now, the LORD hath restrained me from bearing: I pray thee go in to my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.'),
(3, 1, 16, 2, 'And Sarai said unto Abram, Behold now, Jehovah hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall obtain children by her. And Abram hearkened to the voice of Sarai.'),
(8, 1, 16, 2, 'And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall obtain children by her. And Abram hearkened to the voice of Sarai.'),
(9, 1, 16, 2, 'And Sarai said unto Abram: ‘Behold now, the LORD hath restrained me from bearing; go in, I pray thee, unto my handmaid; it may be that I shall be builded up through her.’ And Abram hearkened to the voice of Sarai.'),
(6, 1, 16, 2, 'And Sarai said to Abram, Behold now, Jehovah has shut me up, that I do not bear. Go in, I pray thee, to my maidservant: it may be that I shall be built up by her. And Abram hearkened to the voice of Sarai.'),
(14, 1, 16, 2, 'and Sarai saith unto Abram, ‘Lo, I pray thee, Jehovah hath restrained me from bearing, go in, I pray thee, unto my handmaid; perhaps I am built up from her;’ and Abram hearkeneth to the voice of Sarai.'),
(11, 1, 16, 2, 'And Sarai will say to Abram, Behold now, Jehovah restrained me from bringing forth; go now to my maid servant; perhaps I shall have children from her. And Abram will listen to the voice of Sarai.'),
(13, 1, 16, 2, 'Sarai said to Abram, “See now, Yahweh has restrained me from bearing. Please go in to my handmaid. It may be that I will obtain children by her.” Abram listened to the voice of Sarai.'),
(10, 1, 16, 2, 'Sarai said to Abram, “Look now, God has prevented me from bearing. Please go in to my servant. It may be that I will obtain children by her.” Abram listened to the voice of Sarai.'),
(1, 1, 16, 2, 'So Sarai said to Abram, “Look now, the LORD has prevented me from bearing children. Please go to my maidservant; perhaps I can build a family by her.” And Abram listened to the voice of Sarai.'),
(5, 1, 16, 2, 'she said to her husband: “Behold, the Lord has closed me, lest I give birth. Enter to my handmaid, so that perhaps I may receive sons of her at least.” And when he agreed to her supplication,'),
(7, 1, 16, 2, 'She said to her husband: Behold, the Lord hath restrained me from bearing: go in unto my handmaid, it may be I may have children of her at least. And when he agreed to her request,'),
(4, 1, 16, 3, 'And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelled ten years in the land of Canaan, and gave her to her husband Abram to be his wife.'),
(12, 1, 16, 3, 'And Sarai, Abram’s wife, took Hagar her maid, the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.'),
(3, 1, 16, 3, 'And Sarai, Abram’s wife, took Hagar the Egyptian, her handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to Abram her husband to be his wife.'),
(8, 1, 16, 3, 'And Sarai Abram’s wife took Hagar the Egyptian, her handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to Abram her husband to be his wife.'),
(9, 1, 16, 3, 'And Sarai Abram’s wife took Hagar the Egyptian, her handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to Abram her husband to be his wife.'),
(6, 1, 16, 3, 'And Sarai Abram’s wife took Hagar, the Egyptian, her maidservant, at the end of ten years that Abram had dwelt in the land of Canaan, and gave her to her husband Abram, as his wife.'),
(14, 1, 16, 3, 'And Sarai, Abram’s wife, taketh Hagar the Egyptian, her handmaid, at the end of the tenth year of Abram’s dwelling in the land of Canaan, and giveth her to Abram her husband, to him for a wife,'),
(11, 1, 16, 3, 'And Sarai, Abram’s wife, will take Hagar the Egyptian, her maid servant, at the end of ten years of Abram’s resting in the land of Canaan, and will give her to Abram her husband, to him for a wife.'),
(13, 1, 16, 3, 'Sarai, Abram’s wife, took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.'),
(10, 1, 16, 3, 'So Sarai, Abram’s wife, took Hagar the Egyptian, her servant, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.'),
(1, 1, 16, 3, 'So after he had lived in Canaan for ten years, his wife Sarai took her Egyptian maidservant Hagar and gave her to Abram to be his wife.'),
(5, 1, 16, 3, 'she took Hagar the Egyptian, her handmaid, ten years after they began to live in the land of Canaan, and she gave her to her husband as a wife.'),
(7, 1, 16, 3, 'She took Agar the Egyptian her handmaid, ten years after they first dwelt in the land of Chanaan, and gave her to her husband to wife.'),
(4, 1, 16, 4, 'And he went in to Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.'),
(12, 1, 16, 4, 'And he went in to Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.'),
(3, 1, 16, 4, 'And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.'),
(8, 1, 16, 4, 'And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.'),
(9, 1, 16, 4, 'And he went in unto Hagar, and she conceived; and when she saw that she had conceived, her mistress was despised in her eyes.'),
(6, 1, 16, 4, 'And he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress was lightly esteemed in her eyes.'),
(14, 1, 16, 4, 'and he goeth in unto Hagar, and she conceiveth, and she seeth that she hath conceived, and her mistress is lightly esteemed in her eyes.'),
(11, 1, 16, 4, 'And Abram will go in to Hagar, and she will conceive, and she will see that she conceived; and her mistress will be despised in her eyes.'),
(13, 1, 16, 4, 'He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes.'),
(10, 1, 16, 4, 'He slept with Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes.'),
(1, 1, 16, 4, 'And he slept with Hagar, and she conceived. But when Hagar realized that she was pregnant, she began to despise her mistress.'),
(5, 1, 16, 4, 'And he entered to her. But when she saw that she had conceived, she despised her mistress.'),
(7, 1, 16, 4, 'And he went in to her. But she, perceiving that she was with child, despised her mistress.'),
(4, 1, 16, 5, 'And Sarai said to Abram, My wrong be on you: I have given my maid into your bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and you.'),
(12, 1, 16, 5, 'And Sarai said to Abram, my wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.'),
(3, 1, 16, 5, 'And Sarai said unto Abram, My wrong be upon thee: I gave my handmaid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: Jehovah judge between me and thee.'),
(8, 1, 16, 5, 'And Sarai said unto Abram, My wrong be upon thee: I gave my handmaid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.'),
(9, 1, 16, 5, 'And Sarai said unto Abram: ‘My wrong be upon thee: I gave my handmaid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.’'),
(6, 1, 16, 5, 'And Sarai said to Abram, My wrong be on thee! I have given my maidservant into thy bosom; and now she sees that she has conceived, I am lightly esteemed in her eyes. Jehovah judge between me and thee!'),
(14, 1, 16, 5, 'And Sarai saith unto Abram, ‘My violence is for thee; I—I have given mine handmaid into thy bosom, and she seeth that she hath conceived, and I am lightly esteemed in her eyes; Jehovah doth judge between me and thee.’'),
(11, 1, 16, 5, 'And Sarai will say to Abram, My wrong upon thee: I gave my maid servant into thy bosom, and she will see that she conceived, and I shall be despised in her eyes. Jehovah will judge between me and between thee.'),
(13, 1, 16, 5, 'Sarai said to Abram, “This wrong is your fault. I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes. Yahweh judge between me and you.”'),
(10, 1, 16, 5, 'Sarai said to Abram, “This wrong is your fault. I gave my servant to your embrace, and when she saw that she had conceived, she despised me. God judge between me and you.”'),
(1, 1, 16, 5, 'Then Sarai said to Abram, “May the wrong done to me be upon you! I delivered my servant into your arms, and ever since she saw that she was pregnant, she has treated me with contempt. May the LORD judge between you and me.”'),
(5, 1, 16, 5, 'And Sarai said to Abram: “You have acted unfairly against me. I gave my handmaid into your bosom, who, when she saw that she had conceived, held me in contempt. May the Lord judge between me and you.”'),
(7, 1, 16, 5, 'And Sarai said to Abram: Thou dost unjustly with me: I gave my handmaid into thy bosom, and she perceiving herself to be with child, despiseth me. The Lord judge between me and thee.'),
(4, 1, 16, 6, 'But Abram said to Sarai, Behold, your maid is in your hand; do to her as it pleases you. And when Sarai dealt hardly with her, she fled from her face.'),
(12, 1, 16, 6, 'But Abram said to Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.'),
(3, 1, 16, 6, 'But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her that which is good in thine eyes. And Sarai dealt hardly with her, and she fled from her face.'),
(8, 1, 16, 6, 'But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her that which is good in thine eyes. And Sarai dealt hardly with her, and she fled from her face.'),
(9, 1, 16, 6, 'But Abram said unto Sarai: ‘Behold, thy maid is in thy hand; do to her that which is good in thine eyes.’ And Sarai dealt harshly with her, and she fled from her face.'),
(6, 1, 16, 6, 'And Abram said to Sarai, Behold, thy maidservant is in thy hand: do to her what is good in thine eyes. And Sarai oppressed her; and she fled from her face.'),
(14, 1, 16, 6, 'And Abram saith unto Sarai, ‘Lo, thine handmaid is in thine hand, do to her that which is good in thine eyes;’ and Sarai afflicted her, and she fleeth from her presence.'),
(11, 1, 16, 6, 'And Abram will say to Sarai, Behold thy maid servant in thy hand; do to her the good in thine eyes. And Sarai shall afflict her, and she will flee from her face.'),
(13, 1, 16, 6, 'But Abram said to Sarai, “Behold, your maid is in your hand. Do to her whatever is good in your eyes.” Sarai dealt harshly with her, and she fled from her face.'),
(10, 1, 16, 6, 'But Abram said to Sarai, “Look, your servant is in your hand. Do to her whatever is good in your sight.” Sarai dealt harshly with her, so she fled from her presence.'),
(1, 1, 16, 6, '“Here,” said Abram, “your servant is in your hands. Do whatever you want with her.” Then Sarai treated Hagar so harshly that she fled from her.'),
(5, 1, 16, 6, 'Abram responded to her by saying, “Behold, your handmaid is in your hand to treat as it pleases you.” And so, when Sarai afflicted her, she took flight.'),
(7, 1, 16, 6, 'And Abram made answer, and said to her: Behold thy handmaid is in thy own hand, use her its it pleaseth thee. And when Sarai afflicted her, she ran away.'),
(4, 1, 16, 7, 'And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.'),
(12, 1, 16, 7, 'And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.'),
(3, 1, 16, 7, 'And the angel of Jehovah found her by a fountain of water in the wilderness, by the fountain in the way to Shur.'),
(8, 1, 16, 7, 'And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.'),
(9, 1, 16, 7, 'And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.'),
(6, 1, 16, 7, 'And the Angel of Jehovah found her by a spring of water in the wilderness, by the spring on the way to Shur.'),
(14, 1, 16, 7, 'And a messenger of Jehovah findeth her by the fountain of water in the wilderness, by the fountain in the way to Shur,'),
(11, 1, 16, 7, 'And the messenger of Jehovah shall find her by a fountain of water in the wilderness, by the fountain in the way to Shur.'),
(13, 1, 16, 7, 'The angel of Yahweh found her by a fountain of water in the wilderness, by the fountain in the way to Shur.'),
(10, 1, 16, 7, 'The angel of the LORD found her by a spring of water in the desert, by the spring on the way to Shur.'),
(1, 1, 16, 7, 'Now the angel of the LORD found Hagar by a spring of water in the desert—the spring along the road to Shur.'),
(5, 1, 16, 7, 'And when the Angel of the Lord had found her, near the fountain of water in the wilderness, which is on the way to Shur in the desert,'),
(7, 1, 16, 7, 'And the angel of the Lord having found her, by a fountain of water in the wilderness, which is in the way to Sur in the desert,'),
(4, 1, 16, 8, 'And he said, Hagar, Sarai’s maid, from where came you? and where will you go? And she said, I flee from the face of my mistress Sarai.'),
(12, 1, 16, 8, 'And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.'),
(3, 1, 16, 8, 'And he said, Hagar, Sarai’s handmaid, whence camest thou? and whither goest thou? And she said, I am fleeing from the face of my mistress Sarai.'),
(8, 1, 16, 8, 'And he said, Hagar, Sarai’s handmaid, whence camest thou? and whither goest thou? And she said, I flee from the face of my mistress Sarai.'),
(9, 1, 16, 8, 'And he said: ‘Hagar, Sarai’s handmaid, whence camest thou? and whither goest thou?’ And she said: ‘I flee from the face of my mistress Sarai.’'),
(6, 1, 16, 8, 'And he said, Hagar, Sarai’s maidservant, whence comest thou? and whither art thou going? And she said, I am fleeing from the face of my mistress Sarai.'),
(14, 1, 16, 8, 'and he saith, ‘Hagar, Sarai’s handmaid, whence hast thou come, and whither dost thou go?’ and she saith, ‘From the presence of Sarai, my mistress, I am fleeing.’'),
(11, 1, 16, 8, 'And he will say, Hagar, Sarai’s maid servant, how camest thou here? and whither wilt thou go? And she will say, I flee from the face of Sarai, my mistress.'),
(13, 1, 16, 8, 'He said, “Hagar, Sarai’s handmaid, where did you come from? Where are you going?” She said, “I am fleeing from the face of my mistress Sarai.”'),
(10, 1, 16, 8, 'He said, “Hagar, servant of Sarai, where did you come from? Where are you going?” She said, “I am fleeing from the presence of my mistress Sarai.”'),
(1, 1, 16, 8, '“Hagar, servant of Sarai,” he said, “where have you come from, and where are you going?” “I am running away from my mistress Sarai,” she replied.'),
(5, 1, 16, 8, 'he said to her: “Hagar, handmaid of Sarai, where have you come from? And where will you go?” And she answered, “I flee from the face of Sarai, my mistress.”'),
(7, 1, 16, 8, 'He said to her: Agar, handmaid of Sarai, whence comest thou? and whither goest thou? And she answered: I flee from the face of Sarai, my mistress.'),
(4, 1, 16, 9, 'And the angel of the LORD said to her, Return to your mistress, and submit yourself under her hands.'),
(12, 1, 16, 9, 'And the angel of the LORD said to her, Return to thy mistress, and submit thyself under her hands.'),
(3, 1, 16, 9, 'And the angel of Jehovah said unto her, Return to thy mistress, and submit thyself under her hands.'),
(8, 1, 16, 9, 'And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.'),
(9, 1, 16, 9, 'And the angel of the LORD said unto her: ‘Return to thy mistress, and submit thyself under her hands.’'),
(6, 1, 16, 9, 'And the Angel of Jehovah said to her, Return to thy mistress, and submit thyself under her hands.'),
(14, 1, 16, 9, 'And the messenger of Jehovah saith to her, ‘Turn back unto thy mistress, and humble thyself under her hands;’'),
(11, 1, 16, 9, 'And the messenger of Jehovah will say to her, Turn back to thy mistress and be humbled under her hands.'),
(13, 1, 16, 9, 'The angel of Yahweh said to her, “Return to your mistress, and submit yourself under her hands.”'),
(10, 1, 16, 9, 'The angel of the LORD said to her, “Return to your mistress, and submit yourself to her authority.”'),
(1, 1, 16, 9, 'So the angel of the LORD told her, “Return to your mistress and submit to her authority.”'),
(5, 1, 16, 9, 'And the Angel of the Lord said to her, “Return to your mistress, and humble yourself under her hand.”'),
(7, 1, 16, 9, 'And the angel of the Lord said to her: Return to thy mistress, and humble thyself under her hand.'),
(4, 1, 16, 10, 'And the angel of the LORD said to her, I will multiply your seed exceedingly, that it shall not be numbered for multitude.'),
(12, 1, 16, 10, 'And the angel of the LORD said to her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.'),
(3, 1, 16, 10, 'And the angel of Jehovah said unto her, I will greatly multiply thy seed, that it shall not be numbered for multitude.'),
(8, 1, 16, 10, 'And the angel of the LORD said unto her, I will greatly multiply thy seed, that it shall not be numbered for multitude.'),
(9, 1, 16, 10, 'And the angel of the LORD said unto her: ‘I will greatly multiply thy seed, that it shall not be numbered for multitude.'),
(6, 1, 16, 10, 'And the Angel of Jehovah said to her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.'),
(14, 1, 16, 10, 'and the messenger of Jehovah saith to her, ‘Multiplying I multiply thy seed, and it is not numbered from multitude;’'),
(11, 1, 16, 10, 'And the messenger of Jehovah will say to her, Multiplying, I will multiply thy seed, and it shall not be counted for multitude.'),
(13, 1, 16, 10, 'The angel of Yahweh said to her, “I will greatly multiply your seed, that they will not be numbered for multitude.”'),
(10, 1, 16, 10, 'The angel of the LORD said to her, “I will greatly multiply your descendants, so that they will be too numerous to count.”'),
(1, 1, 16, 10, 'Then the angel added, “I will greatly multiply your offspring so that they will be too numerous to count.”'),
(5, 1, 16, 10, 'And again he said, “I will multiply your offspring continuously, and they will not be numbered because of their multitude.”'),
(7, 1, 16, 10, 'And again he said: I will multiply thy seed exceedingly, and it shall not be numbered for multitude.'),
(4, 1, 16, 11, 'And the angel of the LORD said to her, Behold, you are with child and shall bear a son, and shall call his name Ishmael; because the LORD has heard your affliction.'),
(12, 1, 16, 11, 'And the angel of the LORD said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.'),
(3, 1, 16, 11, 'And the angel of Jehovah said unto her, Behold, thou art with child, and shalt bear a son; and thou shalt call his name Ishmael, because Jehovah hath heard thy affliction.'),
(8, 1, 16, 11, 'And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son; and thou shalt call his name Ishmael, because the LORD hath heard thy affliction.'),
(9, 1, 16, 11, 'And the angel of the LORD said unto her: ‘Behold, thou art with child, and shalt bear a son; and thou shalt call his name  Ishmael, because the LORD hath heard thy affliction.'),
(6, 1, 16, 11, 'And the Angel of Jehovah said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael, because Jehovah hath hearkened to thy affliction.'),
(14, 1, 16, 11, 'and the messenger of Jehovah saith to her, ‘Behold thou art conceiving, and bearing a son, and hast called his name Ishmael, for Jehovah hath hearkened unto thine affliction;'),
(11, 1, 16, 11, 'And the messenger of Jehovah will say to her, Behold, thou being great with child, and will bring forth a son, and shalt call his name Ishmael, for Jehovah listened to thy humiliation.'),
(13, 1, 16, 11, 'The angel of Yahweh said to her, “Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction.'),
(10, 1, 16, 11, 'The angel of the LORD said to her, “Look, you are with child, and will bear a son. You are to name him Ishmael, because God has heard your affliction.'),
(1, 1, 16, 11, 'The angel of the LORD proceeded: “Behold, you have conceived and will bear a son. And you shall name him Ishmael, for the LORD has heard your cry of affliction.'),
(5, 1, 16, 11, 'But thereafter he said: “Behold, you have conceived, and you will give birth to a son. And you shall call his name Ishmael, because the Lord has heard your affliction.'),
(7, 1, 16, 11, 'And again: Behold, said he, thou art with child, and thou shalt bring forth a son: and thou shalt call his name Ismael, because the Lord hath heard thy affliction.'),
(4, 1, 16, 12, 'And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brothers.'),
(12, 1, 16, 12, 'And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.'),
(3, 1, 16, 12, 'And he shall be as a wild ass among men; his hand shall be against every man, and every man’s hand against him; and he shall dwell over against all his brethren.'),
(8, 1, 16, 12, 'And he shall be as a wild-ass among men; his hand shall be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.'),
(9, 1, 16, 12, 'And he shall be a wild ass of a man: his hand shall be against every man, and every man’s hand against him; and he shall dwell in the face of all his brethren.’'),
(6, 1, 16, 12, 'And he will be a wild-ass of a man, his hand against every man, and every man’s hand against him; and he shall dwell before the face of all his brethren.'),
(14, 1, 16, 12, 'and he is a wild-ass man, his hand against every one, and every one’s hand against him—and before the face of all his brethren he dwelleth.’'),
(11, 1, 16, 12, 'And he shall be an unrestrained man; his hand against every one, and every one’s hand against him; and before the face of all his brethren shall he dwell.'),
(13, 1, 16, 12, 'He will be like a wild donkey among men. His hand will be against every man, and every man’s hand against him. He will live opposite all of his brothers.”'),
(10, 1, 16, 12, 'He will be like a wild donkey among men. His hand will be against every man, and every man’s hand against him. And he will live away from all of his brothers.”'),
(1, 1, 16, 12, 'He will be a wild donkey of a man, and his hand will be against everyone, and everyone’s hand against him; he will live in hostility toward all his brothers.”'),
(5, 1, 16, 12, 'He will be a wild man. His hand will be against all, and all hands will be against him. And he will pitch his tents away from the region of all his brothers.”'),
(7, 1, 16, 12, 'He shall be a wild man: his hand will be against all men, and all men’s hands against him: and he shall pitch his tents over against all his brethren.'),
(4, 1, 16, 13, 'And she called the name of the LORD that spoke to her, You God see me: for she said, Have I also here looked after him that sees me?'),
(12, 1, 16, 13, 'And she called the name of the LORD that spoke to her, Thou God seest me: for she said, Have I also here looked after him that seeth me?'),
(3, 1, 16, 13, 'And she called the name of Jehovah that spake unto her, Thou art a God that seeth: for she said, Have I even here looked after him that seeth me?'),
(8, 1, 16, 13, 'And she called the name of the LORD that spake unto her, Thou art a God that seeth: for she said, Have I even here looked after him that seeth me?'),
(9, 1, 16, 13, 'And she called the name of the LORD that spoke unto her, Thou art  a God of seeing; for she said: ‘Have I even here seen Him that seeth Me?’'),
(6, 1, 16, 13, 'And she called the name of Jehovah who spoke to her, Thou art the God who reveals himself, for she said, Also here have I seen after he has revealed himself.'),
(14, 1, 16, 13, 'And she calleth the name of Jehovah who is speaking unto her, ‘Thou art, O God, my beholder;’ for she said, ‘Even here have I looked behind my beholder?’'),
(11, 1, 16, 13, 'And she will call the name of Jehovah, having spoken to her, Thou God seest me: for she said, Here also I looked after him seeing me.'),
(13, 1, 16, 13, 'She called the name of Yahweh who spoke to her, “You are a God who sees,” for she said, “Have I even stayed alive after seeing him?”'),
(10, 1, 16, 13, 'She called the name of the LORD who spoke to her, “You are El Roi,” for she said, “Here I have seen the one who sees me.”'),
(1, 1, 16, 13, 'So Hagar gave this name to the LORD who had spoken to her: “You are the God who sees me,” for she said, “Here I have seen the One who sees me!”'),
(5, 1, 16, 13, 'Then she called upon the name of the Lord who had spoken to her: “You are the God who has seen me.” For she said, “Certainly, here I have seen the back of the one who sees me.”'),
(7, 1, 16, 13, 'And she called the name of the Lord that spoke unto her: Thou the God who hast seen me. For she said: Verily here have I seen the hinder parts of him that seeth me.'),
(4, 1, 16, 14, 'Why the well was called Beerlahairoi; behold, it is between Kadesh and Bered.'),
(12, 1, 16, 14, 'Wherefore the well was called Beer-la-hai-roi; behold, it is between Kadesh and Bered.'),
(3, 1, 16, 14, 'Wherefore the well was called Beer-lahai-roi. Behold, it is between Kadesh and Bered.'),
(8, 1, 16, 14, 'Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.'),
(9, 1, 16, 14, 'Wherefore the well was called  Beer-lahai-roi; behold, it is between Kadesh and Bered.'),
(6, 1, 16, 14, 'Therefore the well was named Beer-lahai-roi: behold, it is between Kadesh and Bered.'),
(14, 1, 16, 14, 'therefore hath one called the well, ‘The well of the Living One, my beholder;’ lo, between Kadesh and Bered.'),
(11, 1, 16, 14, 'For this, the well was called, The well of him seeing me; behold, between Kadesh and between Bered.'),
(13, 1, 16, 14, 'Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered.'),
(10, 1, 16, 14, 'Therefore the well was called Beer Lahai Roi. Look, it is between Kadesh and Bered.'),
(1, 1, 16, 14, 'Therefore the well was called Beer-lahai-roi. It is located between Kadesh and Bered.'),
(5, 1, 16, 14, 'Because of this, she called that well: ‘The well of the one who lives and who sees me.’ The same is between Kadesh and Bered.'),
(7, 1, 16, 14, 'Therefore she called that well, The well of him that liveth and seeth me. The same is between Cades and Bared.'),
(4, 1, 16, 15, 'And Hagar bore Abram a son: and Abram called his son’s name, which Hagar bore, Ishmael.'),
(12, 1, 16, 15, 'And Hagar bore Abram a son: and Abram called his son’s name, which Hagar bore, Ishmael.'),
(3, 1, 16, 15, 'And Hagar bare Abram a son: and Abram called the name of his son, whom Hagar bare, Ishmael.'),
(8, 1, 16, 15, 'And Hagar bare Abram a son: and Abram called the name of his son, which Hagar bare, Ishmael.'),
(9, 1, 16, 15, 'And Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ishmael.'),
(6, 1, 16, 15, 'And Hagar bore Abram a son; and Abram called the name of his son whom Hagar bore, Ishmael.'),
(14, 1, 16, 15, 'And Hagar beareth to Abram a son; and Abram calleth the name of his son, whom Hagar hath borne, Ishmael;'),
(11, 1, 16, 15, 'And Hagar brought forth a son to Abram, and Abram shall call his name which Hagar brought forth, Ishmael.'),
(13, 1, 16, 15, 'Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael.'),
(10, 1, 16, 15, 'Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael.'),
(1, 1, 16, 15, 'And Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.'),
(5, 1, 16, 15, 'And Hagar gave birth to a son for Abram, who called his name Ishmael.'),
(7, 1, 16, 15, 'And Agar brought forth a son to Abram: who called his name Ismael.'),
(4, 1, 16, 16, 'And Abram was fourscore and six years old, when Hagar bore Ishmael to Abram.'),
(12, 1, 16, 16, 'And Abram was eighty six years old, when Hagar bore Ishmael to Abram.'),
(3, 1, 16, 16, 'And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.'),
(8, 1, 16, 16, 'And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.'),
(9, 1, 16, 16, 'And Abram was fourscore and six years old, when Hagar bore Ishmael to Abram.'),
(6, 1, 16, 16, 'And Abram was eighty-six years old when Hagar bore Ishmael to Abram.'),
(14, 1, 16, 16, 'and Abram is a son of eighty and six years in Hagar’s bearing Ishmael to Abram.'),
(11, 1, 16, 16, 'And Abram the son of eighty years and six years, in Hagar’s bearing Ishmael to Abram.'),
(13, 1, 16, 16, 'Abram was eighty-six years old when Hagar bore Ishmael to Abram.'),
(10, 1, 16, 16, 'Abram was eighty-six years old when Hagar bore Ishmael to Abram.'),
(1, 1, 16, 16, 'Abram was eighty-six years old when Hagar bore Ishmael to him.'),
(5, 1, 16, 16, 'Abram was eighty-six years old when Hagar gave birth to Ishmael for him.'),
(7, 1, 16, 16, 'Abram was fourscore and six years old when Agar brought him forth Ismael.'),
(4, 1, 17, 1, 'And when Abram was ninety years old and nine, the LORD appeared to Abram, and said to him, I am the Almighty God; walk before me, and be you perfect.'),
(12, 1, 17, 1, 'And when Abram was ninety and nine years old, the LORD appeared to Abram, and said to him, I am the Almighty God; walk before me, and be thou perfect.'),
(3, 1, 17, 1, 'And when Abram was ninety years old and nine, Jehovah appeared to Abram, and said unto him, I am God Almighty; walk before me, and be thou perfect.'),
(8, 1, 17, 1, 'And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am God Almighty; walk before me, and be thou perfect.'),
(9, 1, 17, 1, 'And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him: ‘I am God Almighty; walk before Me, and be thou wholehearted.'),
(6, 1, 17, 1, 'And Abram was ninety-nine years old, when Jehovah appeared to Abram, and said to him, I [am] the Almighty God: walk before my face, and be perfect.'),
(14, 1, 17, 1, 'And Abram is a son of ninety and nine years, and Jehovah appeareth unto Abram, and saith unto him, ‘I am God Almighty, walk habitually before Me, and be thou perfect;'),
(11, 1, 17, 1, 'And Abram shall be the son of ninety years and nine years: Jehovah shall be seen to Abram and will say to him, I am God Almighty; walk thou before me, and be complete.'),
(13, 1, 17, 1, 'When Abram was ninety-nine years old, Yahweh appeared to Abram, and said to him, “I am God Almighty. Walk before me, and be blameless.'),
(10, 1, 17, 1, 'When Abram was ninety-nine years old, the LORD appeared to Abram, and said to him, “I am El Shaddai. Walk before me, and be blameless.'),
(1, 1, 17, 1, 'When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty. Walk before Me and be blameless.'),
(5, 1, 17, 1, 'In truth, after he began to be ninety-nine years of age, the Lord appeared to him. And he said to him: “I am the Almighty God. Walk in my sight and become complete.'),
(7, 1, 17, 1, 'And after he began to be ninety and nine years old, the Lord appeared to him: and said unto him: I am the Almighty God: walk before me, and be perfect.'),
(4, 1, 17, 2, 'And I will make my covenant between me and you, and will multiply you exceedingly.'),
(12, 1, 17, 2, 'And I will make my covenant between me and thee, and will multiply thee exceedingly.'),
(3, 1, 17, 2, 'And I will make my covenant between me and thee, and will multiply thee exceedingly.'),
(8, 1, 17, 2, 'And I will make my covenant between me and thee, and will multiply thee exceedingly.'),
(9, 1, 17, 2, 'And I will make My covenant between Me and thee, and will multiply thee exceedingly.’'),
(6, 1, 17, 2, 'And I will set my covenant between me and thee, and will very greatly multiply thee.'),
(14, 1, 17, 2, 'and I give My covenant between Me and thee, and multiply thee very exceedingly.’'),
(11, 1, 17, 2, 'And I will give my covenant between me and between thee, and I will multiply thee with might exceedingly.'),
(13, 1, 17, 2, 'I will make my covenant between me and you, and will multiply you exceedingly.”'),
(10, 1, 17, 2, 'I will make my covenant between me and you, and will multiply you greatly.”'),
(1, 1, 17, 2, 'I will establish My covenant between Me and you, and I will multiply you exceedingly.”'),
(5, 1, 17, 2, 'And I will set my covenant between me and you. And I will multiply you very exceedingly.”'),
(7, 1, 17, 2, 'And I will make my covenant between me and thee: and I will multiply thee exceedingly.'),
(4, 1, 17, 3, 'And Abram fell on his face: and God talked with him, saying,'),
(12, 1, 17, 3, 'And Abram fell on his face: and God talked with him, saying,'),
(3, 1, 17, 3, 'And Abram fell on his face: and God talked with him, saying,'),
(8, 1, 17, 3, 'And Abram fell on his face: and God talked with him, saying,'),
(9, 1, 17, 3, 'And Abram fell on his face; and God talked with him, saying:'),
(6, 1, 17, 3, 'And Abram fell on his face; and God talked with him, saying,'),
(14, 1, 17, 3, 'And Abram falleth upon his face, and God speaketh with him, saying,'),
(11, 1, 17, 3, 'And Abram will fall upon his face, and God will speak to him, saying,'),
(13, 1, 17, 3, 'Abram fell on his face. God talked with him, saying,'),
(10, 1, 17, 3, 'Then Abram fell facedown, and God talked with him, saying,'),
(1, 1, 17, 3, 'Then Abram fell facedown, and God said to him,'),
(5, 1, 17, 3, 'Abram fell prone on his face.'),
(7, 1, 17, 3, 'Abram tell flat on his face.'),
(4, 1, 17, 4, 'As for me, behold, my covenant is with you, and you shall be a father of many nations.'),
(12, 1, 17, 4, 'As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.'),
(3, 1, 17, 4, 'As for me, behold, my covenant is with thee, and thou shalt be the father of a multitude of nations.'),
(8, 1, 17, 4, 'As for me, behold, my covenant is with thee, and thou shalt be the father of a multitude of nations.'),
(9, 1, 17, 4, 'As for Me, behold, My covenant is with thee, and thou shalt be  the father of a multitude of nations.'),
(6, 1, 17, 4, 'It is I: behold, my covenant is with thee, and thou shalt be a father of a multitude of nations.'),
(14, 1, 17, 4, 'I—lo, My covenant is with thee, and thou hast become father of a multitude of nations;'),
(11, 1, 17, 4, 'I, behold my covenant with thee, thou being father of a multitude of nations.'),
(13, 1, 17, 4, '“As for me, behold, my covenant is with you. You will be the father of a multitude of nations.'),
(10, 1, 17, 4, '“As for me, look, my covenant is with you. You will be the father of a multitude of nations.'),
(1, 1, 17, 4, '“As for Me, this is My covenant with you: You will be the father of many nations.'),
(5, 1, 17, 4, 'And God said to him: “I AM, and my covenant is with you, and you will be the father of many nations.'),
(7, 1, 17, 4, 'And God said to him: I AM, and my covenant is with thee, and thou shalt be a father. of many nations.'),
(4, 1, 17, 5, 'Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you.'),
(12, 1, 17, 5, 'Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.'),
(3, 1, 17, 5, 'Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee.'),
(8, 1, 17, 5, 'Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee.'),
(9, 1, 17, 5, 'Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee.'),
(6, 1, 17, 5, 'And thy name shall no more be called Abram, but thy name shall be Abraham; for a father of a multitude of nations have I made thee.'),
(14, 1, 17, 5, 'and thy name is no more called Abram, but thy name hath been Abraham, for father of a multitude of nations have I made thee;'),
(11, 1, 17, 5, 'And thy name shall no more be called Abram, and thy name shall be Abraham, for the father of a multitude of nations have I given thee.'),
(13, 1, 17, 5, 'Neither will your name any more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations.'),
(10, 1, 17, 5, 'Neither will your name any more be called Abram, but your name will be Abraham; for I will make you the father of a multitude of nations.'),
(1, 1, 17, 5, 'No longer will you be called Abram, but your name will be Abraham, for I have made you a father of many nations.'),
(5, 1, 17, 5, 'No longer will your name be called Abram. But you will be called Abraham, for I have established you as the father of many nations.'),
(7, 1, 17, 5, 'Neither shall thy name be called any more Abram: but thou shalt be called Abraham: because I have made thee a father of many nations.'),
(4, 1, 17, 6, 'And I will make you exceeding fruitful, and I will make nations of you, and kings shall come out of you.'),
(12, 1, 17, 6, 'And I will make thee exceedingly fruitful, and I will make nations of thee; and kings shall proceed from thee.'),
(3, 1, 17, 6, 'And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.'),
(8, 1, 17, 6, 'And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.'),
(9, 1, 17, 6, 'And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.'),
(6, 1, 17, 6, 'And I will make thee exceedingly fruitful, and I will make nations of thee, and kings shall come out of thee.'),
(14, 1, 17, 6, 'and I have made thee exceeding fruitful, and made thee become nations, and kings go out from thee.'),
(11, 1, 17, 6, 'And I made thee fruitful with might exceedingly, and I gave thee for nations, and kings shall come forth from thee.'),
(13, 1, 17, 6, 'I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you.'),
(10, 1, 17, 6, 'I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you.'),
(1, 1, 17, 6, 'I will make you exceedingly fruitful; I will make nations of you, and kings will descend from you.'),
(5, 1, 17, 6, 'And I will cause you to increase very greatly, and I will set you among the nations, and kings will come forth from you.'),
(7, 1, 17, 6, 'And I will make thee increase, exceedingly, and I will make nations of thee, and kings shall come out of thee.'),
(4, 1, 17, 7, 'And I will establish my covenant between me and you and your seed after you in their generations for an everlasting covenant, to be a God to you, and to your seed after you.'),
(12, 1, 17, 7, 'And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant; to be a God to thee and to thy seed after thee.'),
(3, 1, 17, 7, 'And I will establish my covenant between me and thee and thy seed after thee, throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.'),
(8, 1, 17, 7, 'And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.'),
(9, 1, 17, 7, 'And I will establish My covenant between Me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.'),
(6, 1, 17, 7, 'And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee.'),
(14, 1, 17, 7, '‘And I have established My covenant between Me and thee, and thy seed after thee, to their generations, for a covenant age-during, to become God to thee, and to thy seed after thee;'),
(11, 1, 17, 7, 'And I set up my covenant between me and between thee, and between thy seed after thee to their generations for a covenant of eternity; to be a God to thee and to thy seed after thee.'),
(13, 1, 17, 7, 'I will establish my covenant between me and you and your seed after you throughout their generations for an everlasting covenant, to be a God to you and to your seed after you.'),
(10, 1, 17, 7, 'I will establish my covenant between me and you and your descendants after you throughout their generations as an everlasting covenant, to be God to you and to your descendants after you.'),
(1, 1, 17, 7, 'I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you.'),
(5, 1, 17, 7, 'And I will establish my covenant between me and you, and with your offspring after you in their generations, by a perpetual covenant: to be God to you and to your offspring after you.'),
(7, 1, 17, 7, 'And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee.'),
(4, 1, 17, 8, 'And I will give to you, and to your seed after you, the land wherein you are a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.'),
(12, 1, 17, 8, 'And I will give to thee, and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.'),
(3, 1, 17, 8, 'And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.'),
(8, 1, 17, 8, 'And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.'),
(9, 1, 17, 8, 'And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.’'),
(6, 1, 17, 8, 'And I give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan, for an everlasting possession; and I will be a God to them.'),
(14, 1, 17, 8, 'and I have given to thee, and to thy seed after thee, the land of thy sojournings, the whole land of Canaan, for a possession age-during, and I have become their God.’'),
(11, 1, 17, 8, 'And I gave to thee and to thy seed after thee, the land of thy sojournings with all the land of Canaan for an eternal possession; and I was God to them.'),
(13, 1, 17, 8, 'I will give to you, and to your seed after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God.”'),
(10, 1, 17, 8, 'I will give to you, and to your descendants after you, the land of your sojournings, all the land of Canaan, as an everlasting possession, and I will be their God.”'),
(1, 1, 17, 8, 'And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.”'),
(5, 1, 17, 8, 'And I will give to you and to your offspring, the land of your sojourn, all the land of Canaan, as an eternal possession, and I will be their God.”'),
(7, 1, 17, 8, 'And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan for a perpetual possession, and I will be their God.'),
(4, 1, 17, 9, 'And God said to Abraham, You shall keep my covenant therefore, you, and your seed after you in their generations.'),
(12, 1, 17, 9, 'And God said to Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee, in their generations.'),
(3, 1, 17, 9, 'And God said unto Abraham, And as for thee, thou shalt keep my covenant, thou, and thy seed after thee throughout their generations.'),
(8, 1, 17, 9, 'And God said unto Abraham, And as for thee, thou shalt keep my covenant, thou, and thy seed after thee throughout their generations.'),
(9, 1, 17, 9, 'And God said unto Abraham: ‘And as for thee, thou shalt keep My covenant, thou, and thy seed after thee throughout their generations.'),
(6, 1, 17, 9, 'And God said to Abraham, And [as for] thee, thou shalt keep my covenant, thou and thy seed after thee in their generations.'),
(14, 1, 17, 9, 'And God saith unto Abraham, ‘And thou dost keep My covenant, thou and thy seed after thee, to their generations;'),
(11, 1, 17, 9, 'And God will say to Abraham, Thou shalt watch my covenant, thou, and thy seed after thee to their generations.'),
(13, 1, 17, 9, 'God said to Abraham, “As for you, you will keep my covenant, you and your seed after you throughout their generations.'),
(10, 1, 17, 9, 'God said to Abraham, “As for you, you are to keep my covenant, you and your descendants after you throughout their generations.'),
(1, 1, 17, 9, 'God also said to Abraham, “You must keep My covenant—you and your descendants in the generations after you.'),
(5, 1, 17, 9, 'Again God said to Abraham: “And you therefore shall keep my covenant, and your offspring after you in their generations.'),
(7, 1, 17, 9, 'Again God said to Abraham: And thou therefore shalt keep my covenant, and thy seed after thee in their generations.'),
(4, 1, 17, 10, 'This is my covenant, which you shall keep, between me and you and your seed after you; Every man child among you shall be circumcised.'),
(12, 1, 17, 10, 'This is my covenant, which ye shall keep between me and you, and thy seed after thee; Every male-child among you shall be circumcised.'),
(3, 1, 17, 10, 'This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised.'),
(8, 1, 17, 10, 'This is my covenant, which ye shall keep, between me and you and thy seed after thee; every male among you shall be circumcised.'),
(9, 1, 17, 10, 'This is My covenant, which ye shall keep, between Me and you and thy seed after thee: every male among you shall be circumcised.'),
(6, 1, 17, 10, 'This is my covenant which ye shall keep, between me and you and thy seed after thee—that every male among you be circumcised.'),
(14, 1, 17, 10, 'this is My covenant which ye keep between Me and you, and thy seed after thee: Every male of you is to be circumcised;'),
(11, 1, 17, 10, 'This my covenant which ye shall watch between me and between you, and between thy seed after thee; every male among you to be circumcised.'),
(13, 1, 17, 10, 'This is my covenant, which you shall keep, between me and you and your seed after you. Every male among you shall be circumcised.'),
(10, 1, 17, 10, 'This is my covenant, which you shall keep, between me and you and your descendants after you: Every male among you shall be circumcised.'),
(1, 1, 17, 10, 'This is My covenant with you and your descendants after you, which you are to keep: Every male among you must be circumcised.'),
(5, 1, 17, 10, 'This is my covenant, which you shall observe, between me and you, and your offspring after you: All the males among you shall be circumcised.'),
(7, 1, 17, 10, 'This is my covenant which you shall observe, between me and you, and thy seed after thee: All the male kind of you shall be circumcised:'),
(4, 1, 17, 11, 'And you shall circumcise the flesh of your foreskin; and it shall be a token of the covenant between me and you.'),
(12, 1, 17, 11, 'And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.'),
(3, 1, 17, 11, 'And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant betwixt me and you.'),
(8, 1, 17, 11, 'And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant betwixt me and you.'),
(9, 1, 17, 11, 'And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant betwixt Me and you.'),
(6, 1, 17, 11, 'And ye shall circumcise the flesh of your foreskin; and [that] shall be a sign of the covenant between me and you.'),
(14, 1, 17, 11, 'and ye have circumcised the flesh of your foreskin, and it hath become a token of a covenant between Me and you.'),
(11, 1, 17, 11, 'And ye circumcised the flesh of your uncircumcision; and it was for a sign of the covenant between me and between you.'),
(13, 1, 17, 11, 'You shall be circumcised in the flesh of your foreskin. It will be a token of the covenant between me and you.'),
(10, 1, 17, 11, 'You shall be circumcised in the flesh of your foreskin. It will be a sign of the covenant between me and you.'),
(1, 1, 17, 11, 'You are to circumcise the flesh of your foreskin, and this will be a sign of the covenant between Me and you.'),
(5, 1, 17, 11, 'And you shall circumcise the flesh of your foreskin, so that it may be a sign of the covenant between me and you.'),
(7, 1, 17, 11, 'And you shall circumcise the flesh of your foreskin, that it may be for a h sign of the covenant between me and you.'),
(4, 1, 17, 12, 'And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of your seed.'),
(12, 1, 17, 12, 'And he that is eight days old shall be circumcised among you, every male-child in your generations, he that is born in the house, or bought with money of any stranger, who is not of thy seed.'),
(3, 1, 17, 12, 'And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any foreigner that is not of thy seed.'),
(8, 1, 17, 12, 'And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.'),
(9, 1, 17, 12, 'And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any foreigner, that is not of thy seed.'),
(6, 1, 17, 12, 'And at eight days old shall every male in your generations be circumcised among you—he who is born in the house, and he who is bought with money, any stranger who is not of thy seed.'),
(14, 1, 17, 12, '‘And a son of eight days is circumcised by you; every male to your generations, born in the house, or bought with money from any son of a stranger, who is not of thy seed;'),
(11, 1, 17, 12, 'And the son of eight days shall be circumcised, every male of your generations being born in the house, and he bought with silver, from every son of the stranger which is not of thy seed.'),
(13, 1, 17, 12, 'He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your seed.'),
(10, 1, 17, 12, 'He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your descendants.'),
(1, 1, 17, 12, 'Generation after generation, every male must be circumcised when he is eight days old, including those born in your household and those purchased from a foreigner—even those who are not your offspring.'),
(5, 1, 17, 12, 'An infant of eight days will be circumcised among you, every male in your generations. So also servants born to you, as well as those bought, shall be circumcised, even those who are not of your stock.'),
(7, 1, 17, 12, 'An infant of eight days old shall be circumcised among you, every man child in your generations: he that is born in the house, as well as the bought servant shall be circumcised, and whosoever is not of your stock:'),
(4, 1, 17, 13, 'He that is born in your house, and he that is bought with your money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.'),
(12, 1, 17, 13, 'He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.'),
(3, 1, 17, 13, 'He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.'),
(8, 1, 17, 13, 'He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.'),
(9, 1, 17, 13, 'He that is born in thy house, and he that is bought with thy money, must needs be circumcised; and My covenant shall be in your flesh for an everlasting covenant.'),
(6, 1, 17, 13, 'He who is born in thy house, and he who is bought with thy money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant.'),
(14, 1, 17, 13, 'he is certainly circumcised who is born in thine house, or bought with thy money; and My covenant hath become in your flesh a covenant age-during;'),
(11, 1, 17, 13, 'He shall be circumcised with circumcising, he being born in thy house, and bought with thy silver: and my covenant was in your flesh for an eternal covenant.'),
(13, 1, 17, 13, 'He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant.'),
(10, 1, 17, 13, 'He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh as an everlasting covenant.'),
(1, 1, 17, 13, 'Whether they are born in your household or purchased, they must be circumcised. My covenant in your flesh will be an everlasting covenant.'),
(5, 1, 17, 13, 'And my covenant shall be with your flesh as an eternal covenant.'),
(7, 1, 17, 13, 'And my covenant shall be in your flesh for a perpetual covenant.'),
(4, 1, 17, 14, 'And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken my covenant.'),
(12, 1, 17, 14, 'And the uncircumcised male-child, whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.'),
(3, 1, 17, 14, 'And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken my covenant.'),
(8, 1, 17, 14, 'And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken my covenant.'),
(9, 1, 17, 14, 'And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken My covenant.’'),
(6, 1, 17, 14, 'And the uncircumcised male who hath not been circumcised in the flesh of his foreskin, that soul shall be cut off from his peoples: he hath broken my covenant.'),
(14, 1, 17, 14, 'and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.’'),
(11, 1, 17, 14, 'And the uncircumcised male which shall not be circumcised in the flesh of his uncircumcision, and that soul shall be cut off from its people: he broke my covenant.'),
(13, 1, 17, 14, 'The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant.”'),
(10, 1, 17, 14, 'And the uncircumcised male who is not circumcised in the flesh of his foreskin on the eighth day, that person shall be cut off from his people. He has broken my covenant.”'),
(1, 1, 17, 14, 'But if any male is not circumcised, he will be cut off from his people; he has broken My covenant.”'),
(5, 1, 17, 14, 'The male, the flesh of whose foreskin will not be circumcised, that soul shall be eliminated from his people. For he has made my covenant void.”'),
(7, 1, 17, 14, 'The male, whose dash of his foreskin shall not be circumcised, that soul shall be destroyed out of his people: because he hath broken my covenant.'),
(4, 1, 17, 15, 'And God said to Abraham, As for Sarai your wife, you shall not call her name Sarai, but Sarah shall her name be.'),
(12, 1, 17, 15, 'And God said to Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.'),
(3, 1, 17, 15, 'And God said unto Abraham, as for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.'),
(8, 1, 17, 15, 'And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.'),
(9, 1, 17, 15, 'And God said unto Abraham: ‘As for Sarai thy wife, thou shalt not call her name Sarai, but  Sarah shall her name be.'),
(6, 1, 17, 15, 'And God said to Abraham, [As to] Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall be her name.'),
(14, 1, 17, 15, 'And God saith unto Abraham, ‘Sarai thy wife—thou dost not call her name Sarai, for Sarah is her name;'),
(11, 1, 17, 15, 'And God will say to Abraham, Sarai, thy wife, thou shalt not call her name Sarai, for Sarah her name.'),
(13, 1, 17, 15, 'God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah.'),
(10, 1, 17, 15, 'God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah.'),
(1, 1, 17, 15, 'Then God said to Abraham, “As for Sarai your wife, do not call her Sarai, for her name is to be Sarah.'),
(5, 1, 17, 15, 'God said also to Abraham: “Your wife Sarai, you shall not call Sarai, but Sarah.'),
(7, 1, 17, 15, 'God said also to Abraham: Sarai thy wife thou shalt not call Sarai, but Sara.'),
(4, 1, 17, 16, 'And I will bless her, and give you a son also of her: yes, I will bless her, and she shall be a mother of nations; kings of people shall be of her.'),
(12, 1, 17, 16, 'And I will bless her, and give thee a son also by her: yea, I will bless her, and she shall be a mother of nations; kings of people shall proceed from her.'),
(3, 1, 17, 16, 'And I will bless her, and moreover I will give thee a son of her: yea, I will bless her, and she shall be a mother of nations; kings of peoples shall be of her.'),
(8, 1, 17, 16, 'And I will bless her, and moreover I will give thee a son of her: yea, I will bless her, and she shall be a mother of nations; kings of peoples shall be of her.'),
(9, 1, 17, 16, 'And I will bless her, and moreover I will give thee a son of her; yea, I will bless her, and she shall be a mother of nations; kings of peoples shall be of her.’'),
(6, 1, 17, 16, 'And I will bless her, and I will give thee a son also of her; and I will bless her, and she shall become nations: kings of peoples shall be of her.'),
(14, 1, 17, 16, 'and I have blessed her, and have also given to thee a son from her; and I have blessed her, and she hath become nations—kings of peoples are from her.’'),
(11, 1, 17, 16, 'And I blessed her, and I gave thee also a son of her: and I blessed her and she was for nations, and kings of people shall be from her.'),
(13, 1, 17, 16, 'I will bless her, and moreover I will give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of peoples will come from her.”'),
(10, 1, 17, 16, 'And I will bless her, and moreover I will give you a son by her. And I will bless her, and she will be a mother of nations. Kings of peoples will come from her.”'),
(1, 1, 17, 16, 'And I will bless her and will surely give you a son by her. I will bless her, and she will be the mother of nations; kings of peoples will descend from her.”'),
(5, 1, 17, 16, 'And I will bless her, and from her I will give you a son, whom I will bless, and he will be among the nations, and the kings of the peoples will rise from him.”'),
(7, 1, 17, 16, 'And I will bless her, and of her I will give thee a son, whom I will bless, and he shell become nations, and kings of people shall spring from him.'),
(4, 1, 17, 17, 'Then Abraham fell on his face, and laughed, and said in his heart, Shall a child be born to him that is an hundred years old? and shall Sarah, that is ninety years old, bear?'),
(12, 1, 17, 17, 'Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear?'),
(3, 1, 17, 17, 'Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?'),
(8, 1, 17, 17, 'Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?'),
(9, 1, 17, 17, 'Then Abraham fell upon his face, and laughed, and said in his heart: ‘Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?’'),
(6, 1, 17, 17, 'And Abraham fell on his face and laughed, and said in his heart, Shall [a child] be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear?'),
(14, 1, 17, 17, 'And Abraham falleth upon his face, and laugheth, and saith in his heart, ‘To the son of an hundred years is one born? or doth Sarah—daughter of ninety years—bear?’'),
(11, 1, 17, 17, 'And Abraham will fall upon his face and laugh, and will say in his heart, Shall there be born to the son of a hundred years? and shall Sarah the daughter of ninety years, bring forth?'),
(13, 1, 17, 17, 'Then Abraham fell on his face, and laughed, and said in his heart, “Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?”'),
(10, 1, 17, 17, 'Then Abraham fell on his face, and laughed, and said in his heart, “Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?”'),
(1, 1, 17, 17, 'Abraham fell facedown. Then he laughed and said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah give birth at the age of ninety?”'),
(5, 1, 17, 17, 'Abraham fell on his face, and he laughed, saying in his heart: “Do you think a son can be born to a one hundred year old man? And will Sarah give birth at the age of ninety?”'),
(7, 1, 17, 17, 'Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old? and shall Sara that is ninety years old bring forth?'),
(4, 1, 17, 18, 'And Abraham said to God, O that Ishmael might live before you!'),
(12, 1, 17, 18, 'And Abraham said to God, O that Ishmael might live before thee!'),
(3, 1, 17, 18, 'And Abraham said unto God, Oh that Ishmael might live before thee!'),
(8, 1, 17, 18, 'And Abraham said unto God, Oh that Ishmael might live before thee!'),
(9, 1, 17, 18, 'And Abraham said unto God: ‘Oh that Ishmael might live before Thee!’'),
(6, 1, 17, 18, 'And Abraham said to God, Oh that Ishmael might live before thee!'),
(14, 1, 17, 18, 'And Abraham saith unto God, ‘O that Ishmael may live before Thee;’'),
(11, 1, 17, 18, 'And Abraham will say to God, O for Ishmael to live before thee.'),
(13, 1, 17, 18, 'Abraham said to God, “Oh that Ishmael might live before you!”'),
(10, 1, 17, 18, 'Abraham said to God, “Oh that Ishmael might live before you.”'),
(1, 1, 17, 18, 'And Abraham said to God, “O that Ishmael might live under Your blessing!”'),
(5, 1, 17, 18, 'And he said to God, “If only Ishmael would live in your sight.”'),
(7, 1, 17, 18, 'And he said to God: O that Ismael may live before thee.'),
(4, 1, 17, 19, 'And God said, Sarah your wife shall bear you a son indeed; and you shall call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.'),
(12, 1, 17, 19, 'And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.'),
(3, 1, 17, 19, 'And God said, Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant for his seed after him.'),
(8, 1, 17, 19, 'And God said, Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant for his seed after him.'),
(9, 1, 17, 19, 'And God said: ‘Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name  Isaac; and I will establish My covenant with him for an everlasting covenant for his seed after him.'),
(6, 1, 17, 19, 'And God said, Sarah thy wife shall indeed bear thee a son; and thou shalt call his name Isaac; and I will establish my covenant with him, for an everlasting covenant for his seed after him.'),
(14, 1, 17, 19, 'and God saith, ‘Sarah thy wife is certainly bearing a son to thee, and thou hast called his name Isaac, and I have established My covenant with him, for a covenant age-during, to his seed after him.'),
(11, 1, 17, 19, 'And God will say. Truly, Sarah thy wife, shall bring forth to thee a son, and shall call his name Isaak: and I set up my covenant with him for a lasting covenant, and to his seed after him.'),
(13, 1, 17, 19, 'God said, “No, but Sarah, your wife, will bear you a son. You shall call his name Isaac. I will establish my covenant with him for an everlasting covenant for his seed after him.'),
(10, 1, 17, 19, 'And God said, “Truly, Sarah your wife will bear you a son, and you are to name him Isaac. And I will establish my covenant with him as an everlasting covenant and with his descendants after him.'),
(1, 1, 17, 19, 'But God replied, “Your wife Sarah will indeed bear you a son, and you are to name him Isaac. I will establish My covenant with him as an everlasting covenant for his descendants after him.'),
(5, 1, 17, 19, 'And God said to Abraham: “Your wife Sarah shall give birth to a son, and you shall call his name Isaac, and I will establish my covenant with him as a perpetual covenant, and with his offspring after him.'),
(7, 1, 17, 19, 'And God said to Abraham: Sara thy wife shall bear thee a son, and thou shalt call his name Isaac, and I will establish my covenant with him for a perpetual covenant, and with his seed after him.'),
(4, 1, 17, 20, 'And as for Ishmael, I have heard you: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.'),
(12, 1, 17, 20, 'And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.'),
(3, 1, 17, 20, 'And as for Ishmael, I have heard thee: behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.'),
(8, 1, 17, 20, 'And as for Ishmael, I have heard thee: behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.'),
(9, 1, 17, 20, 'And as for Ishmael, I have heard thee; behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.'),
(6, 1, 17, 20, 'And for Ishmael I have heard thee: behold, I will bless him, and will make him fruitful, and will very greatly multiply him; twelve princes shall he beget, and I will make him a great nation.'),
(14, 1, 17, 20, 'As to Ishmael, I have heard thee; lo, I have blessed him, and made him fruitful, and multiplied him, very exceedingly; twelve princes doth he beget, and I have made him become a great nation;'),
(11, 1, 17, 20, 'And for Ishmael, I have heard thee: Behold, I blessed him and made him fruitful, and I multiplied him with might exceedingly: twelve chiefs shall he beget, and I will give him into a great nation.'),
(13, 1, 17, 20, 'As for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation.'),
(10, 1, 17, 20, 'As for Ishmael, I have heard you. Look, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation.'),
(1, 1, 17, 20, 'As for Ishmael, I have heard you, and I will surely bless him; I will make him fruitful and multiply him greatly. He will become the father of twelve rulers, and I will make him into a great nation.'),
(5, 1, 17, 20, 'Likewise, concerning Ishmael, I have heard you. Behold, I will bless and enlarge him, and I will multiply him greatly. He will produce twelve leaders, and I will make him into a great nation.'),
(7, 1, 17, 20, 'And as for Ismael I have also heard thee. Behold, I will bless him, and increase, and multiply him exceedingly: he shall beget twelve chiefs, and I will make him a great nation.'),
(4, 1, 17, 21, 'But my covenant will I establish with Isaac, which Sarah shall bear to you at this set time in the next year.'),
(12, 1, 17, 21, 'But my covenant will I establish with Isaac, whom Sarah shall bear to thee at this set time in the next year.'),
(3, 1, 17, 21, 'But my covenant will I establish with Isaac, whom Sarah shall bear unto thee at this set time in the next year.'),
(8, 1, 17, 21, 'But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.'),
(9, 1, 17, 21, 'But My covenant will I establish with Isaac, whom Sarah shall bear unto thee at this set time in the next year.’'),
(6, 1, 17, 21, 'But my covenant will I establish with Isaac, whom Sarah shall bear to thee at this appointed time in the next year.'),
(14, 1, 17, 21, 'and My covenant I establish with Isaac, whom Sarah doth bear to thee at this appointed time in the next year;’'),
(11, 1, 17, 21, 'And my covenant will I set up with Isaak whom Sarah shall bring forth to thee at this appointed time in another year.'),
(13, 1, 17, 21, 'But my covenant I establish with Isaac, whom Sarah will bear to you at this set time next year.”'),
(10, 1, 17, 21, 'But my covenant I establish with Isaac, whom Sarah will bear to you at this set time next year.”'),
(1, 1, 17, 21, 'But I will establish My covenant with Isaac, whom Sarah will bear to you at this time next year.”'),
(5, 1, 17, 21, 'Yet in truth, I will establish my covenant with Isaac, to whom Sarah will give birth for you at this time next year.”'),
(7, 1, 17, 21, 'But my covenant I will establish with Isaac, whom Sara shall bring forth to thee at this time in the next year.'),
(4, 1, 17, 22, 'And he left off talking with him, and God went up from Abraham.'),
(12, 1, 17, 22, 'And he ceased talking with him, and God went up from Abraham.'),
(3, 1, 17, 22, 'And he left off talking with him, and God went up from Abraham.'),
(8, 1, 17, 22, 'And he left off talking with him, and God went up from Abraham.'),
(9, 1, 17, 22, 'And He left off talking with him, and God went up from Abraham.'),
(6, 1, 17, 22, 'And he left off talking with him; and God went up from Abraham.'),
(14, 1, 17, 22, 'and He finisheth speaking with him, and God goeth up from Abraham.'),
(11, 1, 17, 22, 'And he will finish speaking with him, and God will go up from Abraham.'),
(13, 1, 17, 22, 'When he finished talking with him, God went up from Abraham.'),
(10, 1, 17, 22, 'When he finished talking with him, God went up from Abraham.'),
(1, 1, 17, 22, 'When He had finished speaking with Abraham, God went up from him.'),
(5, 1, 17, 22, 'And when he had finished speaking with him, God ascended from Abraham.'),
(7, 1, 17, 22, 'And when he had left oil speaking with him, God went up from Abraham.'),
(4, 1, 17, 23, 'And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said to him.'),
(12, 1, 17, 23, 'And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin, in the same day, as God had said to him.'),
(3, 1, 17, 23, 'And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.'),
(8, 1, 17, 23, 'And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.'),
(9, 1, 17, 23, 'And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.'),
(6, 1, 17, 23, 'And Abraham took Ishmael his son, and all who were born in his house, and all who were bought with his money—every male among the people of Abraham’s house—and circumcised the flesh of their foreskin on that same day, as God had said to him.'),
(14, 1, 17, 23, 'And Abraham taketh Ishmael his son, and all those born in his house, and all those bought with his money—every male among the men of Abraham’s house—and circumciseth the flesh of their foreskin, in this self-same day, as God hath spoken with him.'),
(11, 1, 17, 23, 'And Abraham will take Ishmael his son, and all born in his house and bought with his silver, every male among the men of Abraham’s house, and he will circumcise the flesh of their uncircumcision, in the self-same day, according to which God spake to him.'),
(13, 1, 17, 23, 'Abraham took Ishmael his son, all who were born in his house, and all who were bought with his money; every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the same day, as God had said to him.'),
(10, 1, 17, 23, 'Abraham took Ishmael his son, all who were born in his house, and all who were bought with his money; every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the same day, as God had said to him.'),
(1, 1, 17, 23, 'On that very day Abraham took his son Ishmael and all those born in his household or purchased with his money—every male among the members of Abraham’s household—and he circumcised them, just as God had told him.'),
(5, 1, 17, 23, 'Then Abraham took his son Ishmael, and all who were born in his house, and all whom he had bought, every male among the men of his house, and he circumcised the flesh of their foreskin promptly, the very same day, just as God had instructed him.'),
(7, 1, 17, 23, 'And Abraham took Ismael his son, and all that were born in his house: and all whom he had bought, every male among the men of his house: and he circumcised the flesh of their foreskin forthwith the very same day, as God had commanded him.'),
(4, 1, 17, 24, 'And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.'),
(12, 1, 17, 24, 'And Abraham was ninety and nine years old, when he was circumcised in the flesh of his foreskin.'),
(3, 1, 17, 24, 'And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.'),
(8, 1, 17, 24, 'And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.'),
(9, 1, 17, 24, 'And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.'),
(6, 1, 17, 24, 'And Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.'),
(14, 1, 17, 24, 'And Abraham is a son of ninety and nine years in the flesh of his foreskin being circumcised;'),
(11, 1, 17, 24, 'And Abraham, the son of ninety and nine years in his circumcising the flesh of his uncircumcision.'),
(13, 1, 17, 24, 'Abraham was ninety-nine years old, when he was circumcised in the flesh of his foreskin.'),
(10, 1, 17, 24, 'Abraham was ninety-nine years old, when he was circumcised in the flesh of his foreskin.'),
(1, 1, 17, 24, 'So Abraham was ninety-nine years old when he was circumcised,'),
(5, 1, 17, 24, 'Abraham was ninety-nine years old when he circumcised the flesh of his foreskin.'),
(7, 1, 17, 24, 'Abraham was ninety and nine years old, when he circumcised the flesh of his foreskin.'),
(4, 1, 17, 25, 'And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.'),
(12, 1, 17, 25, 'And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.'),
(3, 1, 17, 25, 'And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.'),
(8, 1, 17, 25, 'And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.'),
(9, 1, 17, 25, 'And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.'),
(6, 1, 17, 25, 'And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin.'),
(14, 1, 17, 25, 'and Ishmael his son is a son of thirteen years in the flesh of his foreskin being circumcised;'),
(11, 1, 17, 25, 'And Ishmael his son, the son of thirteen years in his circumcising the flesh of his uncircumcision.'),
(13, 1, 17, 25, 'Ishmael, his son, was thirteen years old when he was circumcised in the flesh of his foreskin.'),
(10, 1, 17, 25, 'Ishmael, his son, was thirteen years old when he was circumcised in the flesh of his foreskin.'),
(1, 1, 17, 25, 'and his son Ishmael was thirteen;'),
(5, 1, 17, 25, 'And his son Ishmael had completed thirteen years at the time of his circumcision.'),
(7, 1, 17, 25, 'And Ismael his son was full thirteen years old at the time of his circumcision.'),
(4, 1, 17, 26, 'In the selfsame day was Abraham circumcised, and Ishmael his son.'),
(12, 1, 17, 26, 'In the same day was Abraham circumcised, and Ishmael his son.'),
(3, 1, 17, 26, 'In the selfsame day was Abraham circumcised, and Ishmael his son.'),
(8, 1, 17, 26, 'In the selfsame day was Abraham circumcised, and Ishmael his son.'),
(9, 1, 17, 26, 'In the selfsame day was Abraham circumcised, and Ishmael his son.'),
(6, 1, 17, 26, 'In the selfsame day was Abraham circumcised, and Ishmael his son;'),
(14, 1, 17, 26, 'in this self-same day hath Abraham been circumcised, and Ishmael his son;'),
(11, 1, 17, 26, 'And in the self-same day was Abraham circumcised, and Ishmael his son;'),
(13, 1, 17, 26, 'In the same day both Abraham and Ishmael, his son, were circumcised.'),
(10, 1, 17, 26, 'In the same day both Abraham and Ishmael, his son, were circumcised.'),
(1, 1, 17, 26, 'Abraham and his son Ishmael were circumcised on the same day.'),
(5, 1, 17, 26, 'On the very same day, Abraham was circumcised with his son Ishmael.'),
(7, 1, 17, 26, 'The selfsame day was Abraham circumcised and Ismael his son.'),
(4, 1, 17, 27, 'And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.'),
(12, 1, 17, 27, 'And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.'),
(3, 1, 17, 27, 'And all the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.'),
(8, 1, 17, 27, 'And all the men of his house, those born in the house, and those bought with money of the stranger, were circumcised with him.'),
(9, 1, 17, 27, 'And all the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.'),
(6, 1, 17, 27, 'and all the men of his house, born in his house, or bought with money of the stranger, were circumcised with him.'),
(14, 1, 17, 27, 'and all the men of his house—born in the house, and bought with money from the son of a stranger—have been circumcised with him.'),
(11, 1, 17, 27, 'And all the men of his house, born in his house, and bought with silver of the son of the stranger, were circumcised with him.'),
(13, 1, 17, 27, 'All the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.'),
(10, 1, 17, 27, 'All the men of his house, those born in the house, and those bought with money from a foreigner, were circumcised with him.'),
(1, 1, 17, 27, 'And all the men of Abraham’s household—both servants born in his household and those purchased from foreigners—were circumcised with him.'),
(5, 1, 17, 27, 'And all the men of his house, those born in his house, as well as those who were bought, even the foreigners, were circumcised with him.'),
(7, 1, 17, 27, 'And all the men of his house, as well they that were born in his house, as the bought servants and strangers were circumcised with him.'),
(4, 1, 18, 1, 'And the LORD appeared to him in the plains of Mamre: and he sat in the tent door in the heat of the day;'),
(12, 1, 18, 1, 'And the LORD appeared to him in the plains of Mamre: and he sat in the tent door in the heat of the day;'),
(3, 1, 18, 1, 'And Jehovah appeared unto him by the oaks of Mamre, as he sat in the tent door in the heat of the day;'),
(8, 1, 18, 1, 'And the LORD appeared unto him by the oaks of Mamre, as he sat in the tent door in the heat of the day;'),
(9, 1, 18, 1, 'And the LORD appeared unto him by the terebinths of Mamre, as he sat in the tent door in the heat of the day;'),
(6, 1, 18, 1, 'And Jehovah appeared to him by the oaks of Mamre. And he sat at the tent-door in the heat of the day.'),
(14, 1, 18, 1, 'And Jehovah appeareth unto him among the oaks of Mamre, and he is sitting at the opening of the tent, about the heat of the day;'),
(11, 1, 18, 1, 'And Jehovah will be seen to him at the oaks of Mamra: and he will sit at the entrance of his tent at the heat of the day.'),
(13, 1, 18, 1, 'Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.'),
(10, 1, 18, 1, 'And God appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.'),
(1, 1, 18, 1, 'Then the LORD appeared to Abraham by the Oaks of Mamre in the heat of the day, while he was sitting at the entrance of his tent.'),
(5, 1, 18, 1, 'Then the Lord appeared to him, in the steep valley of Mamre, when he was sitting at the door of his tent, in the very heat of the day.'),
(7, 1, 18, 1, 'And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.'),
(4, 1, 18, 2, 'And he lift up his eyes and looked, and, see, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,'),
(12, 1, 18, 2, 'And he lifted up his eyes and looked, and lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,'),
(3, 1, 18, 2, 'and he lifted up his eyes and looked, and, lo, three men stood over against him: and when he saw them, he ran to meet them from the tent door, and bowed himself to the earth,'),
(8, 1, 18, 2, 'and he lift up his eyes and looked, and, lo, three men stood over against him: and when he saw them, he ran to meet them from the tent door, and bowed himself to the earth,'),
(9, 1, 18, 2, 'and he lifted up his eyes and looked, and, lo, three men stood over against him; and when he saw them, he ran to meet them from the tent door, and bowed down to the earth,'),
(6, 1, 18, 2, 'And he lifted up his eyes and saw, and behold, three men standing near him. And when he saw [them], he ran to meet them from the tent-door, and bowed himself to the earth,'),
(14, 1, 18, 2, 'and he lifteth up his eyes and looketh, and lo, three men standing by him, and he seeth, and runneth to meet them from the opening of the tent, and boweth himself towards the earth,'),
(11, 1, 18, 2, 'And he shall lift up his eyes and shall see, and behold, three men stood by him: and he will see and will run to meet them from the door of the tent, and will bow himself to the earth.'),
(13, 1, 18, 2, 'He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,'),
(10, 1, 18, 2, 'He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the entrance of the tent, and bowed himself to the earth,'),
(1, 1, 18, 2, 'And Abraham looked up and saw three men standing nearby. When he saw them, he ran from the entrance of his tent to meet them and bowed low to the ground.'),
(5, 1, 18, 2, 'And when he had lifted up his eyes, there appeared to him three men, standing near him. When he had seen them, he ran to meet them from the door of his tent, and he reverenced them on the ground.'),
(7, 1, 18, 2, 'And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them he ran to meet them from the door of his tent, and adored down to the ground.'),
(4, 1, 18, 3, 'And said, My LORD, if now I have found favor in your sight, pass not away, I pray you, from your servant:'),
(12, 1, 18, 3, 'And said, My Lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant:'),
(3, 1, 18, 3, 'and said, My lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant:'),
(8, 1, 18, 3, 'and said, My lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:'),
(9, 1, 18, 3, 'and said: ‘My lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant.'),
(6, 1, 18, 3, 'and said, Lord, if now I have found favour in thine eyes, pass not away, I pray thee, from thy servant.'),
(14, 1, 18, 3, 'And he saith, ‘My Lord, if, I pray thee, I have found grace in thine eyes, do not, I pray thee, pass on from thy servant;'),
(11, 1, 18, 3, 'And he will say, Lord, if now I found grace in thine eyes, now thou wilt not pass away from thy servant.'),
(13, 1, 18, 3, 'and said, “My lord, if now I have found favor in your sight, please don’t go away from your servant.'),
(10, 1, 18, 3, 'and said, “My lord, if now I have found favor in your sight, please do not go on past your servant.'),
(1, 1, 18, 3, '“My lord,” said Abraham, “if I have found favor in your sight, please do not pass your servant by.'),
(5, 1, 18, 3, 'And he said: “If I, O lord, have found grace in your eyes, do not pass by your servant.'),
(7, 1, 18, 3, 'And he said: Lord, if I have found favour in thy sight, pass not away from thy servant:'),
(4, 1, 18, 4, 'Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:'),
(12, 1, 18, 4, 'Let a little water, I pray you, be brought, and wash your feet, and rest yourselves under the tree:'),
(3, 1, 18, 4, 'let now a little water be fetched, and wash your feet, and rest yourselves under the tree:'),
(8, 1, 18, 4, 'let now a little water be fetched, and wash your feet, and rest yourselves under the tree:'),
(9, 1, 18, 4, 'Let now a little water be fetched, and wash your feet, and recline yourselves under the tree.'),
(6, 1, 18, 4, 'Let now a little water be fetched, that ye may wash your feet, and rest yourselves under the tree.'),
(14, 1, 18, 4, 'let, I pray thee, a little water be accepted, and wash your feet, and recline under the tree;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 1, 18, 4, 'Now he shall take a little water, and will wash your feet, and rest yourselves under the tree.'),
(13, 1, 18, 4, 'Now let a little water be fetched, wash your feet, and rest yourselves under the tree.'),
(10, 1, 18, 4, 'Now let a little water be brought, and wash your feet, and rest yourselves under the tree.'),
(1, 1, 18, 4, 'Let a little water be brought, that you may wash your feet and rest yourselves under the tree.'),
(5, 1, 18, 4, 'But I will bring a little water, and you may wash your feet and rest under the tree.'),
(7, 1, 18, 4, 'But I will fetch a little water, and wash ye your feet, and rest ye under the tree.'),
(4, 1, 18, 5, 'And I will fetch a morsel of bread, and comfort you your hearts; after that you shall pass on: for therefore are you come to your servant. And they said, So do, as you have said.'),
(12, 1, 18, 5, 'And I will bring a morsel of bread, and comfort ye your hearts; after that you shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.'),
(3, 1, 18, 5, 'and I will fetch a morsel of bread, and strengthen ye your heart; after that ye shall pass on: forasmuch as ye are come to your servant. And they said, So do, as thou hast said.'),
(8, 1, 18, 5, 'and I will fetch a morsel of bread, and comfort ye your heart; after that ye shall pass on: forasmuch as ye are come to your servant. And they said, So do, as thou hast said.'),
(9, 1, 18, 5, 'And I will fetch a morsel of bread, and stay ye your heart; after that ye shall pass on; forasmuch as ye are come to your servant.’ And they said: ‘So do, as thou hast said.’'),
(6, 1, 18, 5, 'And I will fetch a morsel of bread; and refresh yourselves; after that ye shall pass on; for therefore have ye passed on towards your servant. And they said, So do as thou hast said.'),
(14, 1, 18, 5, 'and I bring a piece of bread, and support ye your heart; afterwards pass on, for therefore have ye passed over unto your servant;’ and they say, ‘So mayest thou do as thou has spoken.’'),
(11, 1, 18, 5, 'And I will take a bit of food, and strengthen your heart, afterwards ye shall pass away; for, for this ye passed over to your servant And they will say, Thou shalt do according to what thou saidst.'),
(13, 1, 18, 5, 'I will get a morsel of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant.” They said, “Very well, do as you have said.”'),
(10, 1, 18, 5, 'I will get a bit of food so you may refresh yourselves. After that you may go your way, now that you have come to your servant.” They said, “Very well, do as you have said.”'),
(1, 1, 18, 5, 'And I will bring a bit of bread so that you may refresh yourselves. This is why you have passed your servant’s way. After that, you may continue on your way.” “Yes,” they replied, “you may do as you have said.”'),
(5, 1, 18, 5, 'And I will set out a meal of bread, so that you may strengthen your heart; after this you will pass on. It is for this reason that you have turned aside to your servant.” And they said, “Do as you have spoken.”'),
(7, 1, 18, 5, 'And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.'),
(4, 1, 18, 6, 'And Abraham hastened into the tent to Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes on the hearth.'),
(12, 1, 18, 6, 'And Abraham hastened into the tent to Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.'),
(3, 1, 18, 6, 'And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes.'),
(8, 1, 18, 6, 'And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes.'),
(9, 1, 18, 6, 'And Abraham hastened into the tent unto Sarah, and said: ‘Make ready quickly three measures of fine meal, knead it, and make cakes.’'),
(6, 1, 18, 6, 'And Abraham hastened into the tent to Sarah, and said, Knead quickly three seahs of wheaten flour, and make cakes.'),
(14, 1, 18, 6, 'And Abraham hasteth towards the tent, unto Sarah, and saith, ‘Hasten three measures of flour-meal, knead, and make cakes;’'),
(11, 1, 18, 6, 'And Abraham will hasten to the tent to Sarah, and will say, Hasten thou measures of the finest flour; knead and make cakes.'),
(13, 1, 18, 6, 'Abraham hurried into the tent to Sarah, and said, “Quickly prepare three measures of fine meal, knead it, and make cakes.”'),
(10, 1, 18, 6, 'Abraham hurried into the tent to Sarah, and said, “Quickly, get three measures of fine flour, knead it, and make bread.”'),
(1, 1, 18, 6, 'So Abraham hurried into the tent and said to Sarah, “Quick! Prepare three seahs of fine flour, knead it, and bake some bread.”'),
(5, 1, 18, 6, 'Abraham hurried into the tent to Sarah, and he said to her, “Quickly, mix together three measures of the finest wheat flour and make loaves baked under the ashes.”'),
(7, 1, 18, 6, 'Abraham made haste into the tent to Sera, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.'),
(4, 1, 18, 7, 'And Abraham ran to the herd, and fetched a calf tender and good, and gave it to a young man; and he hurried to dress it.'),
(12, 1, 18, 7, 'And Abraham ran to the herd, and brought a calf tender and good, and gave it to a young man; and he hasted to dress it.'),
(3, 1, 18, 7, 'And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto the servant; and he hasted to dress it.'),
(8, 1, 18, 7, 'And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto the servant; and he hasted to dress it.'),
(9, 1, 18, 7, 'And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto the servant; and he hastened to dress it.'),
(6, 1, 18, 7, 'And Abraham ran to the herd, and took a calf tender and good, and gave [it] to the attendant; and he hasted to dress it.'),
(14, 1, 18, 7, 'and Abraham ran unto the herd, and taketh a son of the herd, tender and good, and giveth unto the young man, and he hasteth to prepare it;'),
(11, 1, 18, 7, 'And Abraham running to the oxen, will take the son of a cow, tender and good, and will give to the youth, and he will hasten to do it.'),
(13, 1, 18, 7, 'Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant. He hurried to dress it.'),
(10, 1, 18, 7, 'Abraham ran to the herd, and took a tender and good calf, and gave it to the servant, and he hurried to prepare it.'),
(1, 1, 18, 7, 'Meanwhile, Abraham ran to the herd, selected a tender and choice calf, and gave it to a servant, who hurried to prepare it.'),
(5, 1, 18, 7, 'In truth, he himself ran to the herd, and he took a calf from there, very tender and very good, and he gave it to a servant, who hurried and boiled it.'),
(7, 1, 18, 7, 'And he himself ran to the herd, and took from thence a calf very tender and very good, and gave it to a young man: who made haste and boiled it.'),
(4, 1, 18, 8, 'And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.'),
(12, 1, 18, 8, 'And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they ate.'),
(3, 1, 18, 8, 'And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.'),
(8, 1, 18, 8, 'And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.'),
(9, 1, 18, 8, 'And he took curd, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.'),
(6, 1, 18, 8, 'And he took thick and sweet milk, and the calf that he had dressed, and set [it] before them; and he stood before them under the tree, and they ate.'),
(14, 1, 18, 8, 'and he taketh butter and milk, and the son of the herd which he hath prepared, and setteth before them; and he is standing by them under the tree, and they do eat.'),
(11, 1, 18, 8, 'And he will take curdled milk, and new milk, and the son of the cow which he did, and he will give before their face; and he stood by them under the tree, and they shall eat.'),
(13, 1, 18, 8, 'He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.'),
(10, 1, 18, 8, 'He took curds, milk, and the calf that he had prepared, and set it before them. He stood by them under the tree, and they ate.'),
(1, 1, 18, 8, 'Then Abraham brought curds and milk and the calf that had been prepared, and he set them before the men and stood by them under the tree as they ate.'),
(5, 1, 18, 8, 'Likewise, he took butter and milk, and the calf which he had boiled, and he placed it before them. Yet truly, he himself stood near them under the tree.'),
(7, 1, 18, 8, 'He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.'),
(4, 1, 18, 9, 'And they said to him, Where is Sarah your wife? And he said, Behold, in the tent.'),
(12, 1, 18, 9, 'And they said to him, Where is Sarah thy wife? And he said, Behold, in the tent.'),
(3, 1, 18, 9, 'And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.'),
(8, 1, 18, 9, 'And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.'),
(9, 1, 18, 9, 'And they said unto him: ‘Where is Sarah thy wife?’ And he said: ‘Behold, in the tent.’'),
(6, 1, 18, 9, 'And they said to him, Where is Sarah thy wife? And he said, Behold, in the tent.'),
(14, 1, 18, 9, 'And they say unto him, ‘Where is Sarah thy wife?’ and he saith, ‘Lo—in the tent;’'),
(11, 1, 18, 9, 'And they will say to him, Where is Sarah thy wife? and he will say, Behold, in the tent.'),
(13, 1, 18, 9, 'They asked him, “Where is Sarah, your wife?” He said, “See, in the tent.”'),
(10, 1, 18, 9, 'They said to him, “Where is Sarah, your wife? He said, “See, in the tent.”'),
(1, 1, 18, 9, '“Where is your wife Sarah?” they asked. “There, in the tent,” he replied.'),
(5, 1, 18, 9, 'And when they had eaten, they said to him, “Where is Sarah your wife?” He answered, “Behold, she is in the tent.”'),
(7, 1, 18, 9, 'And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo, she is in the tent.'),
(4, 1, 18, 10, 'And he said, I will certainly return to you according to the time of life; and, see, Sarah your wife shall have a son. And Sarah heard it in the tent door, which was behind him.'),
(12, 1, 18, 10, 'And he said, I will certainly return to thee according to the time of life; and lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.'),
(3, 1, 18, 10, 'And he said, I will certainly return unto thee when the season cometh round; and, lo, Sarah thy wife shall have a son. And Sarah heard in the tent door, which was behind him.'),
(8, 1, 18, 10, 'And he said, I will certainly return unto thee when the season cometh round; and, lo, Sarah thy wife shall have a son. And Sarah heard in the tent door, which was behind him.'),
(9, 1, 18, 10, 'And He said: ‘I will certainly return unto thee when the season cometh round; and, lo, Sarah thy wife shall have a son.’ And Sarah heard in the tent door, which was behind him.—'),
(6, 1, 18, 10, 'And he said, I will certainly return to thee at [this] time of the year, and behold, Sarah thy wife shall have a son. And Sarah was listening at the tent-door, which was behind him.'),
(14, 1, 18, 10, 'and he saith, ‘returning I return unto thee, about the time of life, and lo, to Sarah thy wife a son.’'),
(11, 1, 18, 10, 'And he will say, Returning, I will return to thee according to the time of life; and behold, a son to Sarah thy wife. And Sarah heard at the door of the tent, and she behind him.'),
(13, 1, 18, 10, 'He said, “I will certainly return to you when the season comes round. Behold, Sarah your wife will have a son.” Sarah heard in the tent door, which was behind him.'),
(10, 1, 18, 10, 'Then he said, “I will certainly return to you at the time of life. Look, Sarah your wife will have a son.” Sarah heard from the entrance of the tent, which was behind him.'),
(1, 1, 18, 10, 'Then the LORD said, “I will surely return to you at this time next year, and your wife Sarah will have a son!” Now Sarah was behind him, listening at the entrance to the tent.'),
(5, 1, 18, 10, 'And he said to him, “When returning, I will come to you at this time, with life as a companion, and your wife Sarah will have a son.” Hearing this, Sarah laughed behind the door of the tent.'),
(7, 1, 18, 10, 'And he said to him: I will return and come to thee at this time, life accompanying and Sara thy wife shall have a son. Which when Sara heard, she laughed behind the door of the tent.'),
(4, 1, 18, 11, 'Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.'),
(12, 1, 18, 11, 'Now Abraham and Sarah were old and far advanced in age; and it ceased to be with Sarah after the manner of women.'),
(3, 1, 18, 11, 'Now Abraham and Sarah were old, and well stricken in age; it had ceased to be with Sarah after the manner of women.'),
(8, 1, 18, 11, 'Now Abraham and Sarah were old, and well stricken in age; it had ceased to be with Sarah after the manner of women.'),
(9, 1, 18, 11, 'Now Abraham and Sarah were old, and well stricken in age; it had ceased to be with Sarah after the manner of women.—'),
(6, 1, 18, 11, 'Now Abraham and Sarah were old [and] advanced in age: it had ceased to be with Sarah after the manner of women.'),
(14, 1, 18, 11, 'And Sarah is hearkening at the opening of the tent, which is behind him;'),
(11, 1, 18, 11, 'And Abraham and Sarah were old, being gone in days; the way according to women ceased to be to Sarah.'),
(13, 1, 18, 11, 'Now Abraham and Sarah were old, well advanced in age. Sarah had passed the age of childbearing.'),
(10, 1, 18, 11, 'Now Abraham and Sarah were old, well advanced in age. Sarah was past the age of childbearing.'),
(1, 1, 18, 11, 'And Abraham and Sarah were already old and well along in years; Sarah had passed the age of childbearing.'),
(5, 1, 18, 11, 'Now they were both old, and in an advanced state of life, and it had ceased to be with Sarah after the manner of women.'),
(7, 1, 18, 11, 'Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.'),
(4, 1, 18, 12, 'Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?'),
(12, 1, 18, 12, 'Therefore Sarah laughed within herself, saying, After I am become old shall I have pleasure, my lord being old also?'),
(3, 1, 18, 12, 'And Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?'),
(8, 1, 18, 12, 'And Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?'),
(9, 1, 18, 12, 'And Sarah laughed within herself, saying: ‘After I am waxed old shall I have pleasure, my lord being old also?’'),
(6, 1, 18, 12, 'And Sarah laughed within herself, saying, After I am become old, shall I have pleasure, and my lord old?'),
(14, 1, 18, 12, 'and Abraham and Sarah are aged, entering into days—the way of women hath ceased to be to Sarah;'),
(11, 1, 18, 12, 'And Sarah will laugh within her, saying, After it has not been to me till now, and my lord, being old.'),
(13, 1, 18, 12, 'Sarah laughed within herself, saying, “After I have grown old will I have pleasure, my lord being old also?”'),
(10, 1, 18, 12, 'Sarah laughed within herself, saying, “After I have grown old will I have pleasure, my husband being old also?”'),
(1, 1, 18, 12, 'So she laughed to herself, saying, “After I am worn out and my master is old, will I now have this pleasure?”'),
(5, 1, 18, 12, 'And she laughed secretly, saying, “After I have grown old, and my lord is elderly, shall I give myself to the work of delight?”'),
(7, 1, 18, 12, 'And she laughed secretly, saying: After I am grown old, and my lord is an old man, shall I give myself to pleasure?'),
(4, 1, 18, 13, 'And the LORD said to Abraham, Why did Sarah laugh, saying, Shall I of a surety bear a child, which am old?'),
(12, 1, 18, 13, 'And the LORD said to Abraham, Why did Sarah laugh, saying, Shall I certainly bear a child, who am old?'),
(3, 1, 18, 13, 'And Jehovah said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, who am old?'),
(8, 1, 18, 13, 'And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?'),
(9, 1, 18, 13, 'And the LORD said unto Abraham: ‘Wherefore did Sarah laugh, saying: Shall I of a surety bear a child, who am old?'),
(6, 1, 18, 13, 'And Jehovah said to Abraham, Why is this, that Sarah laughs, saying, Shall I indeed bear, when I am become old?'),
(14, 1, 18, 13, 'and Sarah laugheth in her heart, saying, ‘After I have waxed old I have had pleasure!—my lord also is old!’'),
(11, 1, 18, 13, 'And Jehovah will say to Abraham, For what did Sarah laugh, saying, Shall truly even I bring forth, and I have become old?'),
(13, 1, 18, 13, 'Yahweh said to Abraham, “Why did Sarah laugh, saying, ‘Will I really bear a child, yet I am old?’'),
(10, 1, 18, 13, 'The LORD said to Abraham, “Why did Sarah laugh, saying, ‘Will I really bear a child when I am old?’'),
(1, 1, 18, 13, 'And the LORD asked Abraham, “Why did Sarah laugh and say, ‘Can I really bear a child when I am old?’'),
(5, 1, 18, 13, 'Then the Lord said to Abraham: “Why did Sarah laugh, saying: ‘How can I, an old woman, actually give birth?’'),
(7, 1, 18, 13, 'And the Lord said to Abraham: Why did Sera laugh, saying: Shall I who am an old woman bear a child indeed ?'),
(4, 1, 18, 14, 'Is any thing too hard for the LORD? At the time appointed I will return to you, according to the time of life, and Sarah shall have a son.'),
(12, 1, 18, 14, 'Is any thing too hard for the LORD? At the time appointed I will return to thee, according to the time of life, and Sarah shall have a son.'),
(3, 1, 18, 14, 'Is anything too hard for Jehovah? At the set time I will return unto thee, when the season cometh round, and Sarah shall have a son.'),
(8, 1, 18, 14, 'Is any thing too hard for the LORD? At the set time I will return unto thee, when the season cometh round, and Sarah shall have a son.'),
(9, 1, 18, 14, 'Is any thing too hard for the LORD. At the set time I will return unto thee, when the season cometh round, and Sarah shall have a son.’'),
(6, 1, 18, 14, 'Is [any] matter too wonderful for Jehovah? At the time appointed I will return to thee, at [this] time of the year, and Sarah shall have a son.'),
(14, 1, 18, 14, 'And Jehovah saith unto Abraham, ‘Why is this? Sarah hath laughed, saying, Is it true really—I bear—and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.’'),
(11, 1, 18, 14, 'Shall the word of Jehovah be difficult, at the appointed time? I will return to thee, according to the time of life, and a son to Sarah.'),
(13, 1, 18, 14, 'Is anything too hard for Yahweh? At the set time I will return to you, when the season comes round, and Sarah will have a son.”'),
(10, 1, 18, 14, 'Is anything too difficult for God? At the set time I will return to you, at the time of life, and Sarah will have a son.”'),
(1, 1, 18, 14, 'Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.”'),
(5, 1, 18, 14, 'Is anything difficult for God? According to the announcement, he will return to you at this same time, with life as a companion, and Sarah will have a son.”'),
(7, 1, 18, 14, 'Is there any thing hard to God? according to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.'),
(4, 1, 18, 15, 'Then Sarah denied, saying, I laughed not; for she was afraid. And he said, No; but you did laugh.'),
(12, 1, 18, 15, 'Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.'),
(3, 1, 18, 15, 'Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.'),
(8, 1, 18, 15, 'Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.'),
(9, 1, 18, 15, 'Then Sarah denied, saying: ‘I laughed not’; for she was afraid. And He said: ‘Nay; but thou didst laugh.’'),
(6, 1, 18, 15, 'And Sarah denied, saying, I did not laugh; for she was afraid. And he said, No; but thou didst laugh.'),
(14, 1, 18, 15, 'And Sarah denieth, saying, ‘I did not laugh;’ for she hath been afraid; and He saith, ‘Nay, but thou didst laugh.’'),
(11, 1, 18, 15, 'And Sarah will deny, saying, I did not laugh; for she was afraid. And he will say, Nay, for thou didst laugh.'),
(13, 1, 18, 15, 'Then Sarah denied, saying, “I didn’t laugh,” for she was afraid. He said, “No, but you did laugh.”'),
(10, 1, 18, 15, 'But Sarah denied it, saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.”'),
(1, 1, 18, 15, 'But Sarah was afraid, so she denied it and said, “I did not laugh.” “No,” replied the LORD, “but you did laugh.”'),
(5, 1, 18, 15, 'Sarah denied it, saying, “I did not laugh.” For she was terribly afraid. But the Lord said, “It is not so; for you did laugh.”'),
(7, 1, 18, 15, 'Sara denied, saying: I did not laugh: for she was afraid. But the Lord said, Nay: but thou didst laugh:'),
(4, 1, 18, 16, 'And the men rose up from there, and looked toward Sodom: and Abraham went with them to bring them on the way.'),
(12, 1, 18, 16, 'And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.'),
(3, 1, 18, 16, 'And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.'),
(8, 1, 18, 16, 'And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.'),
(9, 1, 18, 16, 'And the men rose up from thence, and looked out toward Sodom; and Abraham went with them to bring them on the way.'),
(6, 1, 18, 16, 'And the men rose up thence, and looked toward Sodom; and Abraham went with them to conduct them.'),
(14, 1, 18, 16, 'And the men rise from thence, and look on the face of Sodom, and Abraham is going with them to send them away;'),
(11, 1, 18, 16, 'And the men will rise up from thence, and will look forth upon the face of Sodom: and Abraham went forth with them to accompany them.'),
(13, 1, 18, 16, 'The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way.'),
(10, 1, 18, 16, 'The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way.'),
(1, 1, 18, 16, 'When the men got up to leave, they looked out over Sodom, and Abraham walked along with them to see them off.'),
(5, 1, 18, 16, 'Therefore, when the men had risen up from there, they directed their eyes against Sodom. And Abraham traveled with them, leading them.'),
(7, 1, 18, 16, 'And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.'),
(4, 1, 18, 17, 'And the LORD said, Shall I hide from Abraham that thing which I do;'),
(12, 1, 18, 17, 'And the LORD said, Shall I hide from Abraham that thing which I do;'),
(3, 1, 18, 17, 'And Jehovah said, Shall I hide from Abraham that which I do;'),
(8, 1, 18, 17, 'And the LORD said, Shall I hide from Abraham that which I do;'),
(9, 1, 18, 17, 'And the LORD said: ‘Shall I hide from Abraham that which I am doing;'),
(6, 1, 18, 17, 'And Jehovah said, Shall I hide from Abraham what I am doing?'),
(14, 1, 18, 17, 'and Jehovah said, ‘Am I concealing from Abraham that which I am doing,'),
(11, 1, 18, 17, 'And Jehovah said, Shall I hide from Abraham what I do?'),
(13, 1, 18, 17, 'Yahweh said, “Will I hide from Abraham what I do,'),
(10, 1, 18, 17, 'And the LORD said, “Will I hide from Abraham what I am about to do,'),
(1, 1, 18, 17, 'And the LORD said, “Shall I hide from Abraham what I am about to do?'),
(5, 1, 18, 17, 'And the Lord said: “How could I hide what I am about to do from Abraham,'),
(7, 1, 18, 17, 'And the Lord said: Can I hide from Abraham what I am about to do:'),
(4, 1, 18, 18, 'Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?'),
(12, 1, 18, 18, 'Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?'),
(3, 1, 18, 18, 'seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?'),
(8, 1, 18, 18, 'seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?'),
(9, 1, 18, 18, 'seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?'),
(6, 1, 18, 18, 'Since Abraham shall indeed become a great and mighty nation; and all the nations of the earth shall be blessed in him.'),
(14, 1, 18, 18, 'and Abraham certainly becometh a nation great and mighty, and blessed in him have been all nations of the earth?'),
(11, 1, 18, 18, 'And Abraham being, shall be for a great and numerous nation, and all the nations of the earth shall bless themselves in him.'),
(13, 1, 18, 18, 'since Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?'),
(10, 1, 18, 18, 'seeing that Abraham will surely become a great and mighty nation, and all the nations of the earth will be blessed through him?'),
(1, 1, 18, 18, 'Abraham will surely become a great and powerful nation, and through him all the nations of the earth will be blessed.'),
(5, 1, 18, 18, 'since he will become a great and very robust nation, and in him all the nations of the earth will be blessed?'),
(7, 1, 18, 18, 'Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?'),
(4, 1, 18, 19, 'For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring on Abraham that which he has spoken of him.'),
(12, 1, 18, 19, 'For I know him, that he will command his children and his household after him, and they will keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.'),
(3, 1, 18, 19, 'For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.'),
(8, 1, 18, 19, 'For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do justice and judgment; to the end that the LORD may bring upon Abraham that which he hath spoken of him.'),
(9, 1, 18, 19, 'For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do righteousness and justice; to the end that the LORD may bring upon Abraham that which He hath spoken of him.’'),
(6, 1, 18, 19, 'For I know him that he will command his children and his household after him, and they shall keep the way of Jehovah, to do righteousness and justice, in order that Jehovah may bring upon Abraham what he hath spoken of him.'),
(14, 1, 18, 19, 'for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.’'),
(11, 1, 18, 19, 'For I know him, for that he will command his sons and his house after him; and they watched the way of Jehovah to do justice and judgment, for Jehovah to bring upon Abraham what he spake to him.'),
(13, 1, 18, 19, 'For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him.”'),
(10, 1, 18, 19, 'For I have made myself known to him, so that he may command his children and his household after him, that they may keep the way of the LORD, to do righteousness and justice, so that God may bring to Abraham that which he has spoken to him.”'),
(1, 1, 18, 19, 'For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.”'),
(5, 1, 18, 19, 'For I know that he will instruct his sons, and his household after him, to keep to the way of the Lord, and to act with judgment and justice, so that, for the sake of Abraham, the Lord may bring about all the things that he has spoken to him.”'),
(7, 1, 18, 19, 'For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham’s sake the Lord may bring to effect all the things he hath spoken unto him.'),
(4, 1, 18, 20, 'And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;'),
(12, 1, 18, 20, 'And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;'),
(3, 1, 18, 20, 'And Jehovah said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;'),
(8, 1, 18, 20, 'And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;'),
(9, 1, 18, 20, 'And the LORD said: ‘Verily, the cry of Sodom and Gomorrah is great, and, verily, their sin is exceeding grievous.'),
(6, 1, 18, 20, 'And Jehovah said, Because the cry of Sodom and Gomorrah is great and their sin is very grievous,'),
(14, 1, 18, 20, 'And Jehovah saith, ‘The cry of Sodom and Gomorrah—because great; and their sin—because exceeding grievous:'),
(11, 1, 18, 20, 'And Jehovah will say, The cry of Sodom and Gomorrah became great, and because their sin was exceedingly heavy,'),
(13, 1, 18, 20, 'Yahweh said, “Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous,'),
(10, 1, 18, 20, 'The LORD said, “Because the cry of Sodom and Gomorrah is great, and because their sin is so grievous,'),
(1, 1, 18, 20, 'Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous,'),
(5, 1, 18, 20, 'And so the Lord said, “The outcry from Sodom and Gomorrah has been multiplied, and their sin has become exceedingly grievous.'),
(7, 1, 18, 20, 'And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.'),
(4, 1, 18, 21, 'I will go down now, and see whether they have done altogether according to the cry of it, which is come to me; and if not, I will know.'),
(12, 1, 18, 21, 'I will go down now, and see whether they have done altogether according to the cry of it, which is come to me; and if not, I will know.'),
(3, 1, 18, 21, 'I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.'),
(8, 1, 18, 21, 'I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.'),
(9, 1, 18, 21, 'I will go down now, and see whether they have done altogether according to the cry of it, which is come unto Me; and if not, I will know.’'),
(6, 1, 18, 21, 'I will go down now, and see whether they have done altogether according to the cry of it, which is come to me; and if not, I will know [it].'),
(14, 1, 18, 21, 'I go down now, and see whether according to its cry which is coming unto Me they have done completely—and if not—I know;’'),
(11, 1, 18, 21, 'I will go now and see whether they did wholly according to its cry coming to me; and if not, I shall know.'),
(13, 1, 18, 21, 'I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know.”'),
(10, 1, 18, 21, 'I will go down now, and see whether they have done entirely according to the outcry which has come to me. And if not, I will know.”'),
(1, 1, 18, 21, 'I will go down to see if their actions fully justify the outcry that has reached Me. If not, I will find out.”'),
(5, 1, 18, 21, 'I will descend and see whether they have fulfilled the work of the outcry that has reached me, or whether it is not so, in order that I may know.”'),
(7, 1, 18, 21, 'I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.'),
(4, 1, 18, 22, 'And the men turned their faces from there, and went toward Sodom: but Abraham stood yet before the LORD.'),
(12, 1, 18, 22, 'And the men turned their faces from thence, and went towards Sodom: but Abraham stood yet before the LORD.'),
(3, 1, 18, 22, 'And the men turned from thence, and went toward Sodom: but Abraham stood yet before Jehovah.'),
(8, 1, 18, 22, 'And the men turned from thence, and went toward Sodom: but Abraham stood yet before the LORD.'),
(9, 1, 18, 22, 'And the men turned from thence, and went toward Sodom; but Abraham stood yet before the LORD.'),
(6, 1, 18, 22, 'And the men turned thence, and went towards Sodom; and Abraham remained yet standing before Jehovah.'),
(14, 1, 18, 22, 'and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah.'),
(11, 1, 18, 22, 'And the men will turn back from thence, and will go forth to Sodom: and Abraham stood yet before the face of Jehovah.'),
(13, 1, 18, 22, 'The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh.'),
(10, 1, 18, 22, 'The men turned from there, and went toward Sodom, but Abraham remained standing before the LORD.'),
(1, 1, 18, 22, 'And the two men turned away and went toward Sodom, but Abraham remained standing before the LORD.'),
(5, 1, 18, 22, 'And they turned themselves from there, and they went toward Sodom. Yet in truth, Abraham still stood in the sight of the Lord.'),
(7, 1, 18, 22, 'And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.'),
(4, 1, 18, 23, 'And Abraham drew near, and said, Will you also destroy the righteous with the wicked?'),
(12, 1, 18, 23, 'And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?'),
(3, 1, 18, 23, 'And Abraham drew near, and said, Wilt thou consume the righteous with the wicked?'),
(8, 1, 18, 23, 'And Abraham drew near, and said, Wilt thou consume the righteous with the wicked?'),
(9, 1, 18, 23, 'And Abraham drew near, and said: ‘Wilt Thou indeed sweep away the righteous with the wicked?'),
(6, 1, 18, 23, 'And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked?'),
(14, 1, 18, 23, 'And Abraham draweth nigh and saith, ‘Dost Thou also consume righteous with wicked?'),
(11, 1, 18, 23, 'And Abraham will draw near, and will say, Wilt thou also destroy the just with the wicked.'),
(13, 1, 18, 23, 'Abraham drew near, and said, “Will you consume the righteous with the wicked?'),
(10, 1, 18, 23, 'Abraham drew near, and said, “Will you sweep away the righteous with the wicked?'),
(1, 1, 18, 23, 'Abraham stepped forward and said, “Will You really sweep away the righteous with the wicked?'),
(5, 1, 18, 23, 'And as they drew near, he said: “Will you destroy the just with the impious?'),
(7, 1, 18, 23, 'And drawing nigh he said: Wilt thou destroy the just with the wicked?'),
(4, 1, 18, 24, 'Peradventure there be fifty righteous within the city: will you also destroy and not spare the place for the fifty righteous that are therein?'),
(12, 1, 18, 24, 'Peradventure there are fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are in it?'),
(3, 1, 18, 24, 'Peradventure there are fifty righteous within the city: wilt thou consume and not spare the place for the fifty righteous that are therein?'),
(8, 1, 18, 24, 'Peradventure there be fifty righteous within the city: wilt thou consume and not spare the place for the fifty righteous that are therein?'),
(9, 1, 18, 24, 'Peradventure there are fifty righteous within the city; wilt Thou indeed sweep away and not forgive the place for the fifty righteous that are therein?'),
(6, 1, 18, 24, 'There are perhaps fifty righteous within the city: wilt thou also destroy and not forgive the place for the sake of the fifty righteous that are therein?'),
(14, 1, 18, 24, 'peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty—the righteous who are in its midst?'),
(11, 1, 18, 24, 'Perhaps there is fifty just in the midst of the city: wilt thou also destroy and not forgive the place for the sake of the fifty just which are within it?'),
(13, 1, 18, 24, 'What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it?'),
(10, 1, 18, 24, 'What if there are fifty righteous within the city? Will you sweep it away and not spare the place for the fifty righteous who are in it?'),
(1, 1, 18, 24, 'What if there are fifty righteous ones in the city? Will You really sweep it away and not spare the place for the sake of the fifty righteous ones who are there?'),
(5, 1, 18, 24, 'If there were fifty of the just in the city, will they perish with the rest? And will you not spare that place for the sake of fifty of the just, if they were in it?'),
(7, 1, 18, 24, 'If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?'),
(4, 1, 18, 25, 'That be far from you to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from you: Shall not the Judge of all the earth do right?'),
(12, 1, 18, 25, 'That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?'),
(3, 1, 18, 25, 'That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?'),
(8, 1, 18, 25, 'That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?'),
(9, 1, 18, 25, 'That be far from Thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from Thee; shall not the judge of all the earth do justly?’'),
(6, 1, 18, 25, 'Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked—far be it from thee! Will not the Judge of all the earth do right?'),
(14, 1, 18, 25, 'Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been—as the righteous so the wicked—far be it from Thee; doth the Judge of all the earth not do justice?’'),
(11, 1, 18, 25, 'Far be it with respect to thee doing as this word to kill the just with the wicked; and for the just to be as the wicked, far be it with respect to thee: shall not the judge of all the earth do judgment?'),
(13, 1, 18, 25, 'Be it far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn’t the Judge of all the earth do right?”'),
(10, 1, 18, 25, 'Be it far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn’t the Judge of all the earth do right?”'),
(1, 1, 18, 25, 'Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the Judge of all the earth do what is right?”'),
(5, 1, 18, 25, 'Far be it from you to do this thing, and to kill the just with the impious, and for the just to be treated like the impious. No, this is not like you. You judge all the earth; you would never make such a judgment.”'),
(7, 1, 18, 25, 'Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.'),
(4, 1, 18, 26, 'And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.'),
(12, 1, 18, 26, 'And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.'),
(3, 1, 18, 26, 'And Jehovah said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake.'),
(8, 1, 18, 26, 'And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake.'),
(9, 1, 18, 26, 'And the LORD said: ‘If I find in Sodom fifty righteous within the city, then I will forgive all the place for their sake.’'),
(6, 1, 18, 26, 'And Jehovah said, If I find at Sodom fifty righteous within the city, then I will forgive all the place for their sakes.'),
(14, 1, 18, 26, 'And Jehovah saith, ‘If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.’'),
(11, 1, 18, 26, 'And Jehovah will say, If I shall find in Sodom fifty just, in the midst of the city, I forgive all the place for their sakes.'),
(13, 1, 18, 26, 'Yahweh said, “If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake.”'),
(10, 1, 18, 26, 'The LORD said, “If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake.”'),
(1, 1, 18, 26, 'So the LORD replied, “If I find fifty righteous ones within the city of Sodom, on their account I will spare the whole place.”'),
(5, 1, 18, 26, 'And the Lord said to him, “If I find in Sodom fifty of the just in the midst of the city, I will release the entire place because of them.”'),
(7, 1, 18, 26, 'And the Lord said to him: If I And in Sodom fifty just within the city, I will spare the whole place for their sake.'),
(4, 1, 18, 27, 'And Abraham answered and said, Behold now, I have taken on me to speak to the LORD, which am but dust and ashes:'),
(12, 1, 18, 27, 'And Abraham answered and said, Behold now, I, who am dust and ashes, have taken upon me to speak to the Lord.'),
(3, 1, 18, 27, 'And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes:'),
(8, 1, 18, 27, 'And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:'),
(9, 1, 18, 27, 'And Abraham answered and said: ‘Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes.'),
(6, 1, 18, 27, 'And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes.'),
(14, 1, 18, 27, 'And Abraham answereth and saith, ‘Lo, I pray thee, I have willed to speak unto the Lord, and I—dust and ashes;'),
(11, 1, 18, 27, 'And Abraham will answer and say, Behold now, I have undertaken to speak to my Lord, and I dust and ashes.'),
(13, 1, 18, 27, 'Abraham answered, “See now, I have taken it on myself to speak to the Lord, who am but dust and ashes.'),
(10, 1, 18, 27, 'Abraham answered, “See now, I have taken it on myself to speak to the Lord, I who am but dust and ashes.'),
(1, 1, 18, 27, 'Then Abraham answered, “Now that I have ventured to speak to the Lord—though I am but dust and ashes—'),
(5, 1, 18, 27, 'And Abraham responded by saying: “Since now I have begun, I will speak to my Lord, though I am dust and ashes.'),
(7, 1, 18, 27, 'And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.'),
(4, 1, 18, 28, 'Peradventure there shall lack five of the fifty righteous: will you destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.'),
(12, 1, 18, 28, 'Peradventure there will lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.'),
(3, 1, 18, 28, 'peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty and five.'),
(8, 1, 18, 28, 'peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty and five.'),
(9, 1, 18, 28, 'Peradventure there shall lack five of the fifty righteous; wilt Thou destroy all the city for lack of five?’ And He said: ‘I will not destroy it, if I find there forty and five.’'),
(6, 1, 18, 28, 'Perhaps there may want five of the fifty righteous: wilt thou destroy all the city on account of the five? And he said, If I shall find forty-five there, I will not destroy [it].'),
(14, 1, 18, 28, 'peradventure there are lacking five of the fifty righteous—dost Thou destroy for five the whole of the city?’ and He saith, ‘I destroy it not, if I find there forty and five.’'),
(11, 1, 18, 28, 'If the fifty just shall lack five: wilt thou destroy for sake of five all the city? And he will say, I will not destroy, if I shall find there forty and five.'),
(13, 1, 18, 28, 'What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?” He said, “I will not destroy it, if I find forty-five there.”'),
(10, 1, 18, 28, 'What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?” He said, “I will not destroy it, if I find forty-five there.”'),
(1, 1, 18, 28, 'suppose the fifty righteous ones lack five. Will You destroy the whole city for the lack of five?” He replied, “If I find forty-five there, I will not destroy it.”'),
(5, 1, 18, 28, 'What if there were five less than fifty of the just? Would you, despite the forty-five, eliminate the entire city?” And he said, “I will not eliminate it, if I find forty-five there.”'),
(7, 1, 18, 28, 'What if there be Ave less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.'),
(4, 1, 18, 29, 'And he spoke to him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake.'),
(12, 1, 18, 29, 'And he spoke to him yet again, and said, Peradventure there will be forty found there. And he said, I will not do it for forty’s sake.'),
(3, 1, 18, 29, 'And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for the forty’s sake.'),
(8, 1, 18, 29, 'And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for the forty’s sake.'),
(9, 1, 18, 29, 'And he spoke unto Him yet again, and said: ‘Peradventure there shall be forty found there.’ And He said: ‘I will not do it for the forty’s sake.’'),
(6, 1, 18, 29, 'And he continued yet to speak with him, and said, Perhaps there may be forty found there. And he said, I will not do it for the forty’s sake.'),
(14, 1, 18, 29, 'And he addeth again to speak unto Him and saith, ‘Peradventure there are found there forty?’ and He saith, ‘I do it not, because of the forty.’'),
(11, 1, 18, 29, 'And he added yet to speak to him, and he will say, If forty shall be found there? And he will say, I will not do for sake of forty.'),
(13, 1, 18, 29, 'He spoke to him yet again, and said, “What if there are forty found there?” He said, “I will not do it for the forty’s sake.”'),
(10, 1, 18, 29, 'He spoke to him yet again, and said, “What if there are forty found there?” He said, “I will not do it for the forty’s sake.”'),
(1, 1, 18, 29, 'Once again Abraham spoke to the LORD, “Suppose forty are found there?” He answered, “On account of the forty, I will not do it.”'),
(5, 1, 18, 29, 'And again he said to him, “But if forty were found there, what would you do?” He said, “I will not strike, for the sake of the forty.”'),
(7, 1, 18, 29, 'And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.'),
(4, 1, 18, 30, 'And he said to him, Oh let not the LORD be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.'),
(12, 1, 18, 30, 'And he said, Oh, let not the Lord be angry, and I will speak: Peradventure there will thirty be found there. And he said, I will not do it, if I find thirty there.'),
(3, 1, 18, 30, 'And he said, Oh let not the Lord be angry, and I will speak: peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.'),
(8, 1, 18, 30, 'And he said, Oh let not the Lord be angry, and I will speak: peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.'),
(9, 1, 18, 30, 'And he said: ‘Oh, let not the Lord be angry, and I will speak. Peradventure there shall thirty be found there.’ And He said: ‘I will not do it, if I find thirty there.’'),
(6, 1, 18, 30, 'And he said, Oh, let not the Lord be angry that I speak! Perhaps there may be thirty found there. And he said, I will not do it if I find thirty there.'),
(14, 1, 18, 30, 'And he saith, ‘Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?’ and He saith, ‘I do it not, if I find there thirty.’'),
(11, 1, 18, 30, 'And he will say, Now will it not kindle to the Lord, and I will speak: If thirty shall be found there? And he will say, I will not do, if I shall find thirty there.'),
(13, 1, 18, 30, 'He said, “Oh don’t let the Lord be angry, and I will speak. What if there are thirty found there?” He said, “I will not do it, if I find thirty there.”'),
(10, 1, 18, 30, 'He said, “Oh do not let the Lord be angry, and I will speak. What if there are thirty found there?” He said, “I will not do it, if I find thirty there.”'),
(1, 1, 18, 30, 'Then Abraham said, “May the Lord not be angry, but let me speak further. Suppose thirty are found there?” He replied, “If I find thirty there, I will not do it.”'),
(5, 1, 18, 30, '“I ask you,” he said, “not to be angry, Lord, if I speak. What if thirty were found there?” He responded, “I will not act, if I find thirty there.”'),
(7, 1, 18, 30, 'Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I And thirty there.'),
(4, 1, 18, 31, 'And he said, Behold now, I have taken on me to speak to the LORD: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.'),
(12, 1, 18, 31, 'And he said, Behold now, I have taken upon me to speak to the Lord: Peradventure there will be twenty found there. And he said, I will not destroy it for twenty’s sake.'),
(3, 1, 18, 31, 'And he said, Behold now, I have taken upon me to speak unto the Lord: peradventure there shall be twenty found there. And he said, I will not destroy it for the twenty’s sake.'),
(8, 1, 18, 31, 'And he said, Behold now, I have taken upon me to speak unto the Lord: peradventure there shall be twenty found there. And he said, I will not destroy it for the twenty’s sake.'),
(9, 1, 18, 31, 'And he said: ‘Behold now, I have taken upon me to speak unto the Lord. Peradventure there shall be twenty found there.’ And He said: ‘I will not destroy it for the twenty’s sake.’'),
(6, 1, 18, 31, 'And he said, Behold now, I have ventured to speak with the Lord. Perhaps there may be twenty found there. And he said, I will not destroy [it] for the twenty’s sake.'),
(14, 1, 18, 31, 'And he saith, ‘Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?’ and He saith, ‘I do not destroy it, because of the twenty.’'),
(11, 1, 18, 31, 'And he will say, Behold now, I have begun to speak to the Lord If twenty shall be found there? And he will say, I will not destroy for sake of twenty.'),
(13, 1, 18, 31, 'He said, “See now, I have taken it on myself to speak to the Lord. What if there are twenty found there?” He said, “I will not destroy it for the twenty’s sake.”'),
(10, 1, 18, 31, 'He said, “Look, I have taken it on myself to speak to the Lord. What if there are twenty found there?” He said, “I will not destroy it for the twenty’s sake.”'),
(1, 1, 18, 31, 'And Abraham said, “Now that I have ventured to speak to the Lord, suppose twenty are found there?” He answered, “On account of the twenty, I will not destroy it.”'),
(5, 1, 18, 31, '“Since now I have begun,” he said, “I will speak to my Lord. What if twenty were found there?” He said, “I will not put to death, for the sake of the twenty.”'),
(7, 1, 18, 31, 'Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty.'),
(4, 1, 18, 32, 'And he said, Oh let not the LORD be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.'),
(12, 1, 18, 32, 'And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten will be found there. And he said, I will not destroy it for ten’s sake.'),
(3, 1, 18, 32, 'And he said, Oh let not the Lord be angry, and I will speak yet but this once: peradventure ten shall be found there. And he said, I will not destroy it for the ten’s sake.'),
(8, 1, 18, 32, 'And he said, Oh let not the Lord be angry, and I will speak yet but this once: peradventure ten shall be found there. And he said, I will not destroy it for the ten’s sake.'),
(9, 1, 18, 32, 'And he said: ‘Oh, let not the Lord be angry, and I will speak yet but this once. Peradventure ten shall be found there.’ And He said: ‘I will not destroy it for the ten’s sake.’'),
(6, 1, 18, 32, 'And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy [it] for the ten’s sake.'),
(14, 1, 18, 32, 'And he saith, ‘Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?’ and He saith, ‘I do not destroy it, because of the ten.’'),
(11, 1, 18, 32, 'And he will say, Now will it not be angry to the Lord, and I will speak only this once: If ten shall be found there? And he will say, I will not destroy for sake of ten.'),
(13, 1, 18, 32, 'He said, “Oh don’t let the Lord be angry, and I will speak just once more. What if ten are found there?” He said, “I will not destroy it for the ten’s sake.”'),
(10, 1, 18, 32, 'He said, “Oh do not let the Lord be angry, and I will speak just once more. What if ten are found there?” He said, “I will not destroy it for the ten’s sake.”'),
(1, 1, 18, 32, 'Finally, Abraham said, “May the Lord not be angry, but let me speak once more. Suppose ten are found there?” And He answered, “On account of the ten, I will not destroy it.”'),
(5, 1, 18, 32, '“I beg you,” he said, “not to be angry, Lord, if I speak yet once more. What if ten were found there?” And he said, “I will not destroy it for the sake of the ten.”'),
(7, 1, 18, 32, 'I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if tell should be found there ? And he said: I will not destroy it for the sake of ten.'),
(4, 1, 18, 33, 'And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned to his place.'),
(12, 1, 18, 33, 'And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned to his place.'),
(3, 1, 18, 33, 'And Jehovah went his way, as soon as he had left off communing with Abraham: and Abraham returned unto his place.'),
(8, 1, 18, 33, 'And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.'),
(9, 1, 18, 33, 'And the LORD went His way, as soon as He had left off speaking to Abraham; and Abraham returned unto his place.'),
(6, 1, 18, 33, 'And Jehovah went away when he had ended speaking to Abraham; and Abraham returned to his place.'),
(14, 1, 18, 33, 'And Jehovah goeth on, when He hath finished speaking unto Abraham, and Abraham hath turned back to his place.'),
(11, 1, 18, 33, 'And Jehovah went forth after that he finished to speak to Abraham: and Abraham returned to his place.'),
(13, 1, 18, 33, 'Yahweh went his way, as soon as he had finished communing with Abraham, and Abraham returned to his place.'),
(10, 1, 18, 33, 'The LORD went his way, as soon as he had finished speaking with Abraham, and Abraham returned to his place.'),
(1, 1, 18, 33, 'When the LORD had finished speaking with Abraham, He departed, and Abraham returned home.'),
(5, 1, 18, 33, 'And the Lord departed, after he had ceased speaking to Abraham, who then returned to his place.'),
(7, 1, 18, 33, 'And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.'),
(4, 1, 19, 1, 'And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;'),
(12, 1, 19, 1, 'And there came two angels to Sodom at evening; and Lot sat in the gate of Sodom; and Lot seeing them, rose to meet them; and he bowed himself with his face towards the ground;'),
(3, 1, 19, 1, 'And the two angels came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to the earth;'),
(8, 1, 19, 1, 'And the two angels came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to the earth;'),
(9, 1, 19, 1, 'And the two angels came to Sodom at even; and Lot sat in the gate of Sodom; and Lot saw them, and rose up to meet them; and he fell down on his face to the earth;'),
(6, 1, 19, 1, 'And the two angels came to Sodom at even. And Lot was sitting in the gate of Sodom. And Lot saw them, and rose up to meet them; and he bowed down, the face toward the ground,'),
(14, 1, 19, 1, 'And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself—face to the earth,'),
(11, 1, 19, 1, 'And two messengers shall come to Sodom in the evening; and Lot will sit in the gate of Sodom; and Lot will see, and will rise up to meet them, and will bow himself with the face to the earth.'),
(13, 1, 19, 1, 'The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them. He bowed himself with his face to the earth,'),
(10, 1, 19, 1, 'The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them. He bowed himself with his face to the earth,'),
(1, 1, 19, 1, 'Now the two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When Lot saw them, he got up to meet them, bowed facedown,'),
(5, 1, 19, 1, 'And the two Angels arrived at Sodom in the evening, and Lot was sitting at the gate of the city. And when he had seen them, he rose up and went to meet them. And he reverenced prone on the ground.'),
(7, 1, 19, 1, 'And the two angels came to Sodom ii in the evening, and Lot was sitting in the gate of the city. And seeing them, he rose up and went to meet them: and worshipped prostrate to the ground,'),
(4, 1, 19, 2, 'And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and you shall rise up early, and go on your ways. And they said, No; but we will abide in the street all night.'),
(12, 1, 19, 2, 'And he said, Behold now, my lords, turn, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise early, and go on your ways. And they said, Nay; but we will abide in the street all night.'),
(3, 1, 19, 2, 'and he said, Behold now, my lords, turn aside, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your way. And they said, Nay; but we will abide in the street all night.'),
(8, 1, 19, 2, 'and he said, Behold now, my lords, turn aside, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your way. And they said, Nay; but we will abide in the street all night.'),
(9, 1, 19, 2, 'and he said: ‘Behold now, my lords, turn aside, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your way.’ And they said: ‘Nay; but we will abide in the broad place all night.’'),
(6, 1, 19, 2, 'and he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and lodge, and wash your feet; and ye shall rise up early, and go on your way. And they said, No; but we will pass the night in the open place.'),
(14, 1, 19, 2, 'and he saith, ‘Lo, I pray you, my lords, turn aside, I pray you, unto the house of your servant, and lodge, and wash your feet—then ye have risen early and gone on your way;’ and they say, ‘Nay, but in the broad place we do lodge.’'),
(11, 1, 19, 2, 'And he will say, Behold now, lords, turn aside now to the house of your servant, and pass the night, and wash your feet, and ye shall rise early and go forth to your ways. And they will say, Nay; for in the street we will pass the night.'),
(13, 1, 19, 2, 'and he said, “See now, my lords, please turn aside into your servant’s house, stay all night, wash your feet, and you can rise up early, and go on your way.” They said, “No, but we will stay in the street all night.”'),
(10, 1, 19, 2, 'and he said, “See now, my lords, please turn aside into your servant’s house, and stay all night, and wash your feet, then you may rise up early, and go on your way.” They said, “No, but we will stay in the street all night.”'),
(1, 1, 19, 2, 'and said, “My lords, please turn aside into the house of your servant; wash your feet and spend the night. Then you can rise early and go on your way.” “No,” they answered, “we will spend the night in the square.”'),
(5, 1, 19, 2, 'And he said: “I beg you, my lords, turn aside to the house of your servant, and lodge there. Wash your feet, and in the morning you will advance on your way.” And they said, “Not at all. But we will lodge in the street.”'),
(7, 1, 19, 2, 'And said: I beseech you, my lords, turn in to the house of your servant, and lodge there: wash your feet, and in the morning you shall go on your way. And they said: No, but we will abide in the street.'),
(4, 1, 19, 3, 'And he pressed on them greatly; and they turned in to him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.'),
(12, 1, 19, 3, 'And he urged them greatly; and they turned in to him, and entered into his house; and he made them a feast, and baked unleavened bread, and they ate.'),
(3, 1, 19, 3, 'And he urged them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.'),
(8, 1, 19, 3, 'And he urged them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.'),
(9, 1, 19, 3, 'And he urged them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.'),
(6, 1, 19, 3, 'And he urged them greatly; and they turned in unto him, and entered into his house. And he made them a repast, and baked unleavened cakes; and they ate.'),
(14, 1, 19, 3, 'And he presseth on them greatly, and they turn aside unto him, and come in unto his house; and he maketh for them a banquet, and hath baked unleavened things; and they do eat.'),
(11, 1, 19, 3, 'And he will press upon them greatly; and they will turn aside to him, and they will come in to his house; and he will make to them a drinking, and he baked unleavened loaves, and they will eat.'),
(13, 1, 19, 3, 'He urged them greatly, and they came in with him, and entered into his house. He made them a feast, and baked unleavened bread, and they ate.'),
(10, 1, 19, 3, 'But he urged them so strongly that they came in with him, and entered into his house. He made them a feast, and baked unleavened bread, and they ate.'),
(1, 1, 19, 3, 'But Lot insisted so strongly that they followed him into his house. He prepared a feast for them and baked unleavened bread, and they ate.'),
(5, 1, 19, 3, 'He pressed them very much to turn aside to him. And when they had entered his house, he made a feast for them, and he cooked unleavened bread, and they ate.'),
(7, 1, 19, 3, 'He pressed them very much to turn in unto him: and when they were come in to his house, he made them a feast, and baked unleavened bread and they ate:'),
(4, 1, 19, 4, 'But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:'),
(12, 1, 19, 4, 'But before they lay down, the men of the city, even the men of Sodom, surrounded the house, both old and young, all the people from every quarter:'),
(3, 1, 19, 4, 'But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both young and old, all the people from every quarter;'),
(8, 1, 19, 4, 'But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both young and old, all the people from every quarter;'),
(9, 1, 19, 4, 'But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both young and old, all the people from every quarter.'),
(6, 1, 19, 4, 'Before they lay down, the men of the city, the men of Sodom, surrounded the house, from the youngest to the oldest—all the people from every quarter.'),
(14, 1, 19, 4, 'Before they lie down, the men of the city—men of Sodom—have come round about against the house, from young even unto aged, all the people from the extremity;'),
(11, 1, 19, 4, 'Before the men of the city shall lie down, the men of Sodom surrounded the house about, from youth, even to old age, all the people from the end.'),
(13, 1, 19, 4, 'But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter.'),
(10, 1, 19, 4, 'But before they could lie down to sleep, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter.'),
(1, 1, 19, 4, 'Before they had gone to bed, all the men of the city of Sodom, both young and old, surrounded the house.'),
(5, 1, 19, 4, 'But before they went to bed, the men of the city surrounded the house, from boys to old men, all the people together.'),
(7, 1, 19, 4, 'But before they went to bed, the men of the city beset the house both young and old, all the people together.'),
(4, 1, 19, 5, 'And they called to Lot, and said to him, Where are the men which came in to you this night? bring them out to us, that we may know them.'),
(12, 1, 19, 5, 'And they called to Lot, and said to him, Where are the men who came in to thee this night? bring them out to us, that we may know them.'),
(3, 1, 19, 5, 'and they called unto Lot, and said unto him, Where are the men that came in to thee this night? bring them out unto us, that we may know them.'),
(8, 1, 19, 5, 'and they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.'),
(9, 1, 19, 5, 'And they called unto Lot, and said unto him: ‘Where are the men that came in to thee this night? bring them out unto us, that we may know them.’'),
(6, 1, 19, 5, 'And they called to Lot, and said to him, Where are the men that have come in to thee to-night? bring them out to us that we may know them.'),
(14, 1, 19, 5, 'and they call unto Lot and say to him, ‘Where are the men who have come in unto thee to-night? bring them out unto us, and we know them.’'),
(11, 1, 19, 5, 'And they will call to Lot, and will say to him, Where the men which came to thee this night? bring them out to us and we shall know them.'),
(13, 1, 19, 5, 'They called to Lot, and said to him, “Where are the men who came in to you this night? Bring them out to us, that we may have sex with them.”'),
(10, 1, 19, 5, 'They called to Lot, and said to him, “Where are the men who came in to you this night? Bring them out to us, that we may have sex with them.”'),
(1, 1, 19, 5, 'They called out to Lot, saying, “Where are the men who came to you tonight? Send them out to us so we can have relations with them!”'),
(5, 1, 19, 5, 'And they called out to Lot, and they said to him: “Where are the men who entered to you in the night? Bring them out here, so that we may know them.”'),
(7, 1, 19, 5, 'And they called Lot, and said to him: Where are the men that came in to thee at night? bring them out hither that we may know them:'),
(4, 1, 19, 6, 'And Lot went out at the door to them, and shut the door after him,'),
(12, 1, 19, 6, 'And Lot went out at the door to them, and shut the door after him,'),
(3, 1, 19, 6, 'And Lot went out unto them to the door, and shut the door after him.'),
(8, 1, 19, 6, 'And Lot went out unto them to the door, and shut the door after him.'),
(9, 1, 19, 6, 'And Lot went out unto them to the door, and shut the door after him.'),
(6, 1, 19, 6, 'And Lot went out to them to the entrance, and shut the door after him,'),
(14, 1, 19, 6, 'And Lot goeth out unto them, to the opening, and the door hath shut behind him,'),
(11, 1, 19, 6, 'And Lot went forth to them to the entrance, and shut the door after him,'),
(13, 1, 19, 6, 'Lot went out to them to the door, and shut the door after him.'),
(10, 1, 19, 6, 'Lot went out to them at the entrance, and shut the door behind him.'),
(1, 1, 19, 6, 'Lot went outside to meet them, shutting the door behind him.'),
(5, 1, 19, 6, 'Lot went out to them, and blocking the door behind him, he said:'),
(7, 1, 19, 6, 'Lot went out to them, and shut the door after him, and said:'),
(4, 1, 19, 7, 'And said, I pray you, brothers, do not so wickedly.'),
(12, 1, 19, 7, 'And said, I pray you, brethren, do not so wickedly.'),
(3, 1, 19, 7, 'And he said, I pray you, my brethren, do not so wickedly.'),
(8, 1, 19, 7, 'And he said, I pray you, my brethren, do not so wickedly.'),
(9, 1, 19, 7, 'And he said: ‘I pray you, my brethren, do not so wickedly.'),
(6, 1, 19, 7, 'and said, I pray you, my brethren, do not wickedly!'),
(14, 1, 19, 7, 'and saith, ‘Do not, I pray you, my brethren, do evil;'),
(11, 1, 19, 7, 'And he will say, Now my brothers, ye shall not be evil.'),
(13, 1, 19, 7, 'He said, “Please, my brothers, don’t act so wickedly.'),
(10, 1, 19, 7, 'He said, “Please, my brothers, do not act so wickedly.'),
(1, 1, 19, 7, '“Please, my brothers,” he pleaded, “don’t do such a wicked thing!'),
(5, 1, 19, 7, '“Do not, I ask you, my brothers, do not be willing to commit this evil.'),
(7, 1, 19, 7, 'no not so, I beseech you, my brethren, do not commit this evil.'),
(4, 1, 19, 8, 'Behold now, I have two daughters which have not known man; let me, I pray you, bring them out to you, and do you to them as is good in your eyes: only to these men do nothing; for therefore came they under the shadow of my roof.'),
(12, 1, 19, 8, 'Behold now, I have two daughters who have not known man; let me, I pray you, bring them out to you, and do ye to them as is good in your eyes: only to these men do nothing; for therefore came they under the shadow of my roof.'),
(3, 1, 19, 8, 'Behold now, I have two daughters that have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing, forasmuch as they are come under the shadow of my roof.'),
(8, 1, 19, 8, 'Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; forasmuch as they are come under the shadow of my roof.'),
(9, 1, 19, 8, 'Behold now, I have two daughters that have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes; only unto these men do nothing; forasmuch as they are come under the shadow of my roof.’'),
(6, 1, 19, 8, 'Behold now, I have two daughters who have not known a man: let me now bring them out to you; and do to them as is good in your sight: only, to these men do nothing; for therefore have they come under the shadow of my roof.'),
(14, 1, 19, 8, 'lo, I pray you, I have two daughters, who have not known any one; let me, I pray you, bring them out unto you, and do to them as is good in your eyes; only to these men do not anything, for therefore have they come in within the shadow of my roof.’'),
(11, 1, 19, 8, 'Behold now, to me two daughters who have not known man’; now I will bring them forth to you, and do ye to them as is good in your eyes: only to these men ye shall not do any thing; for, for this they came in the shadow of my city.'),
(13, 1, 19, 8, 'See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only don’t do anything to these men, because they have come under the shadow of my roof.”'),
(10, 1, 19, 8, 'Look, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only do not do anything to these men, because they have come under the protection of my roof.”'),
(1, 1, 19, 8, 'Look, I have two daughters who have never slept with a man. Let me bring them to you, and you can do to them as you please. But do not do anything to these men, for they have come under the protection of my roof.”'),
(5, 1, 19, 8, 'I have two daughters who as yet have not known man. I will bring them out to you; abuse them as it pleases you, provided that you do no evil to these men, because they have entered under the shadow of my roof.”'),
(7, 1, 19, 8, 'I have two daughters who as yet have not known man : I will bring them out to you, and abuse you them as it shall please you, so that you do no evil to these men, because they are come in under the shadow of my roof.'),
(4, 1, 19, 9, 'And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with you, than with them. And they pressed sore on the man, even Lot, and came near to break the door.'),
(12, 1, 19, 9, 'And they said, Stand back. And they said again, This one man came in to sojourn, and he will needs be a judge: Now will we deal worse with thee than with them. And they pressed hard upon the man, Lot, and came near to break the door.'),
(3, 1, 19, 9, 'And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door.'),
(8, 1, 19, 9, 'And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door.'),
(9, 1, 19, 9, 'And they said: ‘Stand back.’ And they said: ‘This one fellow came in to sojourn, and he will needs play the judge; now will we deal worse with thee, than with them.’ And they pressed sore upon the man, even Lot, and drew near to break the door.'),
(6, 1, 19, 9, 'And they said, Back there! And they said [again], This one came to sojourn, and he must be a judge? Now we will deal worse with thee than with them. And they pressed hard on the man—on Lot; and drew near to break the door.'),
(14, 1, 19, 9, 'And they say, ‘Come nigh hither;’ they say also, ‘This one hath come in to sojourn, and he certainly judgeth! now, we do evil to thee more than to them;’ and they press against the man, against Lot greatly, and come nigh to break the door.'),
(11, 1, 19, 9, 'And they will say, Stand off. And they will say, This same came to sojourn, and shall he judge judgment: now will we do evil to thee above them: and they will press upon the man, upon Lot greatly, and they will come near to break the door.'),
(13, 1, 19, 9, 'They said, “Stand back!” Then they said, “This one fellow came in to live as a foreigner, and he appoints himself a judge. Now will we deal worse with you, than with them!” They pressed hard on the man Lot, and drew near to break the door.'),
(10, 1, 19, 9, 'They said, “Stand back.” They said, “This one fellow came in to live as a foreigner, and he appoints himself a judge. Now will we deal worse with you, than with them.” They pressed hard on the man Lot, and drew near to break the door.'),
(1, 1, 19, 9, '“Get out of the way!” they replied. And they declared, “This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them.” And they pressed in on Lot and moved in to break down the door.'),
(5, 1, 19, 9, 'But they said, “Move away from there.” And again: “You have entered,” they said, “as a stranger; should you then judge? Therefore, we will afflict you yourself more than them.” And they acted very violently against Lot. And they were now at the point of breaking open the doors.'),
(7, 1, 19, 9, 'But they said: Get thee back thither. And again: Thou camest in, said they, as a, stranger, was it to be a judge? therefore we will afflict thee more than them. 0 And they pressed very violently upon Lot: and they were even at the point of breaking open the doors.'),
(4, 1, 19, 10, 'But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.'),
(12, 1, 19, 10, 'But the men put forth their hand, and pulled Lot into the house to them, and shut the door.'),
(3, 1, 19, 10, 'But the men put forth their hand, and brought Lot into the house to them, and shut to the door.'),
(8, 1, 19, 10, 'But the men put forth their hand, and brought Lot into the house to them, and shut to the door.'),
(9, 1, 19, 10, 'But the men put forth their hand, and brought Lot into the house to them, and the door they shut.'),
(6, 1, 19, 10, 'And the men stretched out their hand, and brought Lot into the house to them, and shut the door.'),
(14, 1, 19, 10, 'And the men put forth their hand, and bring in Lot unto them, into the house, and have shut the door;'),
(11, 1, 19, 10, 'And the men will stretch out the hand, and will bring in Lot to them to the house, and they shut the door.'),
(13, 1, 19, 10, 'But the men reached out their hand, and brought Lot into the house to them, and shut the door.'),
(10, 1, 19, 10, 'But the men reached out their hands and pulled Lot into the house to them, and shut the door.'),
(1, 1, 19, 10, 'But the men inside reached out, pulled Lot into the house with them, and shut the door.'),
(5, 1, 19, 10, 'And behold, the men put out their hand, and they pulled Lot in to them, and they closed the door.'),
(7, 1, 19, 10, 'And behold the men put out their hand, and drew in Lot unto them, and shut the door:'),
(4, 1, 19, 11, 'And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.'),
(12, 1, 19, 11, 'And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.'),
(3, 1, 19, 11, 'And they smote the men that were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.'),
(8, 1, 19, 11, 'And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.'),
(9, 1, 19, 11, 'And they smote the men that were at the door of the house with blindness, both small and great; so that they wearied themselves to find the door.'),
(6, 1, 19, 11, 'And they smote the men that were at the entrance of the house with blindness, from the smallest to the greatest; and they wearied themselves to find the entrance.'),
(14, 1, 19, 11, 'and the men who are at the opening of the house they have smitten with blindness, from small even unto great, and they weary themselves to find the opening.'),
(11, 1, 19, 11, 'And the men which were at the door of the house, they struck with blindness, from small to great: and they will be wearied to find the door.'),
(13, 1, 19, 11, 'They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.'),
(10, 1, 19, 11, 'They struck the men who were at the door of the house with blindness, both small and great, so that they were unable to find the door.'),
(1, 1, 19, 11, 'And they struck the men at the entrance, young and old, with blindness, so that they wearied themselves trying to find the door.'),
(5, 1, 19, 11, 'And they struck those who were outside with blindness, from the least to the greatest, so that they were not able to find the door.'),
(7, 1, 19, 11, 'And them that were without, p they struck with blindness from the least to the greatest, so that they could not find the door.'),
(4, 1, 19, 12, 'And the men said to Lot, Have you here any besides? son in law, and your sons, and your daughters, and whatever you have in the city, bring them out of this place:'),
(12, 1, 19, 12, 'And the men said to Lot, Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whatever thou hast in the city, bring them out of this place:'),
(3, 1, 19, 12, 'And the men said unto Lot, Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whomsoever thou hast in the city, bring them out of the place:'),
(8, 1, 19, 12, 'And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whomsoever thou hast in the city; bring them out of the place:'),
(9, 1, 19, 12, 'And the men said unto Lot: ‘Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whomsoever thou hast in the city; bring them out of the place;'),
(6, 1, 19, 12, 'And the men said to Lot, Whom hast thou here besides? a son-in-law, and thy sons, and thy daughters, and all whom thou hast in the city—bring [them] out of the place.'),
(14, 1, 19, 12, 'And the men say unto Lot, ‘Whom hast thou here still? son-in-law, thy sons also, and thy daughters, and all whom thou hast in the city, bring out from this place;'),
(11, 1, 19, 12, 'And the men will say to Lot, Who to thee here yet? son-in-law, and thy sons, and thy daughters, and all which are to thee in the city, bring forth out of this place.'),
(13, 1, 19, 12, 'The men said to Lot, “Do you have anybody else here? Sons-in-law, your sons, your daughters, and whoever you have in the city, bring them out of the place:'),
(10, 1, 19, 12, 'The men said to Lot, “Do you have anybody else here? Sons-in-law, your sons, your daughters, and whoever you have in the city, bring them out of the place:'),
(1, 1, 19, 12, 'Then the two men said to Lot, “Do you have anyone else here—a son-in-law, your sons or daughters, or anyone else in the city who belongs to you? Get them out of here,'),
(5, 1, 19, 12, 'Then they said to Lot: “Do you have here anyone of yours? All who are yours, sons-in-law, or sons, or daughters, bring them out of this city.'),
(7, 1, 19, 12, 'And they said to Lot: Hast thou here ally of thine? son in law, or sons, or daughters, all that are thine bring them out of this city:'),
(4, 1, 19, 13, 'For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD has sent us to destroy it.'),
(12, 1, 19, 13, 'For we will destroy this place, because the cry of them has become great before the face of the LORD; and the LORD hath sent us to destroy it.'),
(3, 1, 19, 13, 'for we will destroy this place, because the cry of them is waxed great before Jehovah; and Jehovah hath sent us to destroy it.'),
(8, 1, 19, 13, 'for we will destroy this place, because the cry of them is waxen great before the LORD; and the LORD hath sent us to destroy it.'),
(9, 1, 19, 13, 'for we will destroy this place, because the cry of them is waxed great before the LORD; and the LORD hath sent us to destroy it.’'),
(6, 1, 19, 13, 'For we are going to destroy this place, because the cry of them is great before Jehovah, and Jehovah has sent us to destroy it.'),
(14, 1, 19, 13, 'for we are destroying this place, for their cry hath been great before the face of Jehovah, and Jehovah doth send us to destroy it.’'),
(11, 1, 19, 13, 'For we destroy this place, for their cry was great at the face of Jehovah; and Jehovah will send us to destroy it.'),
(13, 1, 19, 13, 'for we will destroy this place, because the outcry against them has grown great before Yahweh that Yahweh has sent us to destroy it.”'),
(10, 1, 19, 13, 'for we will destroy this place, because the outcry against them has grown great before the LORD that he has sent us to destroy it.”'),
(1, 1, 19, 13, 'because we are about to destroy this place. For the outcry to the LORD against its people is so great that He has sent us to destroy it.”'),
(5, 1, 19, 13, 'For we will eliminate this place, because the outcry among them has increased before the Lord, who sent us to destroy them.”'),
(7, 1, 19, 13, 'For we will destroy this place, because their cry is grown loud before the Lord, who hath sent us to destroy them.'),
(4, 1, 19, 14, 'And Lot went out, and spoke to his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked to his sons in law.'),
(12, 1, 19, 14, 'And Lot went out and spoke to his sons-in-law, who married his daughters, and said, Arise, depart from this place; for the LORD will destroy this city: but he seemed to his sons-in-law as one that mocked.'),
(3, 1, 19, 14, 'And Lot went out, and spake unto his sons-in-law, who married his daughters, and said, Up, get you out of this place; for Jehovah will destroy the city. But he seemed unto his sons-in-law as one that mocked.'),
(8, 1, 19, 14, 'And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy the city. But he seemed unto his sons in law as one that mocked.'),
(9, 1, 19, 14, 'And Lot went out, and spoke unto his sons-in-law, who married his daughters, and said: ‘Up, get you out of this place; for the LORD will destroy the city.’ But he seemed unto his sons-in-law as one that jested.'),
(6, 1, 19, 14, 'And Lot went out, and spoke to his sons-in-law, who had married his daughters, and said, Up, go out of this place, for Jehovah will destroy the city. But he was as if he jested, in the sight of his sons-in-law.'),
(14, 1, 19, 14, 'And Lot goeth out, and speaketh unto his sons-in-law, those taking his daughters, and saith, ‘Rise, go out from this place, for Jehovah is destroying the city;’ and he is as one mocking in the eyes of his sons-in-law.'),
(11, 1, 19, 14, 'And Lot will go out, and will speak to his sons-in-law, having taken his daughters, and he will say, Rise ye up, go forth out of this place; for Jehovah destroys the city: and he will be as laughing in the eyes of his sons-in-law.'),
(13, 1, 19, 14, 'Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, “Get up! Get out of this place, for Yahweh will destroy the city.” But he seemed to his sons-in-law to be joking.'),
(10, 1, 19, 14, 'Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, “Get up. Get out of this place, for the LORD will destroy the city.” But he seemed to his sons-in-law to be joking.'),
(1, 1, 19, 14, 'So Lot went out and spoke to the sons-in-law who were pledged in marriage to his daughters. “Get up,” he said. “Get out of this place, for the LORD is about to destroy the city!” But his sons-in-law thought he was joking.'),
(5, 1, 19, 14, 'And so Lot, going out, spoke to his sons-in-law, who were going to receive his daughters, and he said: “Rise up. Depart from this place. For the Lord will destroy this city.” And it seemed to them that he was speaking playfully.'),
(7, 1, 19, 14, 'So Lot went out, and spoke to his sons in law that were to have his daughters, and said : Arise : get you out of this place, because the Lord will destroy this city. And he seemed to them to speak as it were in jest.'),
(4, 1, 19, 15, 'And when the morning arose, then the angels hastened Lot, saying, Arise, take your wife, and your two daughters, which are here; lest you be consumed in the iniquity of the city.'),
(12, 1, 19, 15, 'And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters who are here; lest thou be consumed in the iniquity of the city.'),
(3, 1, 19, 15, 'And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the iniquity of the city.'),
(8, 1, 19, 15, 'And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters which are here; lest thou be consumed in the iniquity of the city.'),
(9, 1, 19, 15, 'And when the morning arose, then the angels hastened Lot, saying: ‘Arise, take thy wife, and thy two daughters that are here; lest thou be swept away in the iniquity of the city.’'),
(6, 1, 19, 15, 'And as the dawn arose, the angels urged Lot, saying, Up, take thy wife and thy two daughters who are present, lest thou perish in the iniquity of the city.'),
(14, 1, 19, 15, 'And when the dawn hath ascended, then the messengers press upon Lot, saying, ‘Rise, take thy wife, and thy two daughters who are found present, lest thou be consumed in the iniquity of the city.’'),
(11, 1, 19, 15, 'And when the dawn arose, the messengers will hasten upon Lot, saying, Rise up, take thy wife, and thy two daughters, being found, lest thou shalt be destroyed in the iniquity of the city.'),
(13, 1, 19, 15, 'When the morning came, then the angels hurried Lot, saying, “Get up! Take your wife, and your two daughters who are here, lest you be consumed in the iniquity of the city.”'),
(10, 1, 19, 15, 'When the morning came, then the angels hurried Lot along, saying, “Get up. Take your wife, and your two daughters who are here, and get out, lest you be swept away in the punishment of the city.”'),
(1, 1, 19, 15, 'At daybreak the angels hurried Lot along, saying, “Get up! Take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.”'),
(5, 1, 19, 15, 'And when it was morning, the Angels compelled him, saying, “Arise, take your wife, and the two daughters that you have, lest you also should perish amid the wickedness of the city.”'),
(7, 1, 19, 15, 'And when it was- morning, the angels pressed him, saying: Arise, take thy wife, and the two daughters which thou hast: lest thou also perish in the wickedness of the city.'),
(4, 1, 19, 16, 'And while he lingered, the men laid hold on his hand, and on the hand of his wife, and on the hand of his two daughters; the LORD being merciful to him: and they brought him forth, and set him without the city.'),
(12, 1, 19, 16, 'And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters: the LORD being merciful to him: and they brought him forth, and set him without the city.'),
(3, 1, 19, 16, 'But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, Jehovah being merciful unto him: and they brought him forth, and set him without the city.'),
(8, 1, 19, 16, 'But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.'),
(9, 1, 19, 16, 'But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him. And they brought him forth, and set him without the city.'),
(6, 1, 19, 16, 'And as he lingered, the men laid hold on his hand, and on the hand of his wife, and on the hand of his two daughters, Jehovah being merciful to him; and they led him out, and set him without the city.'),
(14, 1, 19, 16, 'And he lingereth, and the men lay hold on his hand, and on the hand of his wife, and on the hand of his two daughters, through the mercy of Jehovah unto him, and they bring him out, and cause him to rest without the city.'),
(11, 1, 19, 16, 'And he shall linger, and the men will hold fast upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; in Jehovah’s having compassion upon him; and they shall bring him forth, and lead him without the city.'),
(13, 1, 19, 16, 'But he lingered; and the men grabbed his hand, his wife’s hand, and his two daughters’ hands, Yahweh being merciful to him; and they took him out, and set him outside of the city.'),
(10, 1, 19, 16, 'But he hesitated, so the men grabbed his hand, his wife’s hand, and his two daughters’ hands, the LORD being merciful to him; and they took him out, and set him outside of the city.'),
(1, 1, 19, 16, 'But when Lot hesitated, the men grabbed his hand and the hands of his wife and his two daughters. And they led them safely out of the city, because of the LORD’s compassion for them.'),
(5, 1, 19, 16, 'And, since he ignored them, they took his hand, and the hand of his wife, as well as that of his two daughters, because the Lord was sparing him.'),
(7, 1, 19, 16, 'And as he lingered, they took his hand, and the hand of his wife, and of his two daughters, because the Lord spared him.'),
(4, 1, 19, 17, 'And it came to pass, when they had brought them forth abroad, that he said, Escape for your life; look not behind you, neither stay you in all the plain; escape to the mountain, lest you be consumed.'),
(12, 1, 19, 17, 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life: look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'),
(3, 1, 19, 17, 'And it came to pass, when they had brought them forth, abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the Plain; escape to the mountain, lest thou be consumed.'),
(8, 1, 19, 17, 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the Plain; escape to the mountain, lest thou be consumed.'),
(9, 1, 19, 17, 'And it came to pass, when they had brought them forth abroad, that he said: ‘Escape for thy life; look not behind thee, neither stay thou in all the Plain; escape to the mountain, lest thou be swept away.’'),
(6, 1, 19, 17, 'And it came to pass when they had brought them outside, that he said, Escape for thy life: look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou perish.'),
(14, 1, 19, 17, 'And it cometh to pass when he hath brought them out without, that he saith, ‘Escape for thy life; look not expectingly behind thee, nor stand thou in all the circuit; to the mountain escape, lest thou be consumed.’'),
(11, 1, 19, 17, 'And it shall be when having brought them forth without, he will say, Escape for thy life; thou shalt not look behind thee, and thou shalt not stay in all the circuit: escape to the mountain, lest thou shalt be destroyed.'),
(13, 1, 19, 17, 'It came to pass, when they had taken them out, that he said, “Escape for your life! Don’t look behind you, and don’t stay anywhere in the plain. Escape to the mountains, lest you be consumed!”'),
(10, 1, 19, 17, 'It came to pass, when they had taken them out, that he said, “Escape for your life. Do not look behind you, and do not stay anywhere in the plain. Escape to the mountains, or you will be swept away.”'),
(1, 1, 19, 17, 'As soon as the men had brought them out, one of them said, “Run for your lives! Do not look back, and do not stop anywhere on the plain! Flee to the mountains, or you will be swept away!”'),
(5, 1, 19, 17, 'And they brought him out, and placed him beyond the city. And there they spoke to him, saying: “Save your life. Do not look not back. Neither should you stay in the entire surrounding region. But save yourself in the mountain, lest you also should perish.”'),
(7, 1, 19, 17, 'And they brought him forth, and set him without the city: and there they spoke to him, saying : Save thy life : look not back, neither stay thou in all the country about: but save thyself in the mountain, lest thou be also consumed.'),
(4, 1, 19, 18, 'And Lot said to them, Oh, not so, my LORD:'),
(12, 1, 19, 18, 'And Lot said to them, Oh, not so, my Lord!'),
(3, 1, 19, 18, 'And Lot said unto them, Oh, not so, my lord:'),
(8, 1, 19, 18, 'And Lot said unto them, Oh, not so, my lord:'),
(9, 1, 19, 18, 'And Lot said unto them: ‘Oh, not so, my lord;'),
(6, 1, 19, 18, 'And Lot said to them, Not [so], I pray thee, Lord;'),
(14, 1, 19, 18, 'And Lot saith unto them, ‘Not so, I pray thee, my lord;'),
(11, 1, 19, 18, 'And Lot will say to them, Nay, now, Lord!'),
(13, 1, 19, 18, 'Lot said to them, “Oh, not so, my lord.'),
(10, 1, 19, 18, 'Lot said to them, “Oh, not so, my lord.'),
(1, 1, 19, 18, 'But Lot replied, “No, my lords, please!'),
(5, 1, 19, 18, 'And Lot said to them: “I beg you, my lord,'),
(7, 1, 19, 18, 'And Lot said to them: I beseech thee my Lord,'),
(4, 1, 19, 19, 'Behold now, your servant has found grace in your sight, and you have magnified your mercy, which you have showed to me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:'),
(12, 1, 19, 19, 'Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shown to me in saving my life: and I cannot escape to the mountain, lest some evil should take me, and I die:'),
(3, 1, 19, 19, 'behold now, thy servant hath found favor in thy sight, and thou hast magnified thy lovingkindness, which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest evil overtake me, and I die:'),
(8, 1, 19, 19, 'behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest evil overtake me, and I die:'),
(9, 1, 19, 19, 'behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shown unto me in saving my life; and I cannot escape to the mountain, lest the evil overtake me, and I die.'),
(6, 1, 19, 19, 'behold now, thy servant has found favour in thine eyes, and thou hast magnified thy goodness, which thou hast shewn to me in preserving my soul alive; but I cannot escape to the mountain, lest calamity lay hold on me, that I die.'),
(14, 1, 19, 19, 'lo, I pray thee, thy servant hath found grace in thine eyes, and thou dost make great thy kindness which thou hast done with me by saving my life, and I am unable to escape to the mountain, lest the evil cleave to me, and I have died;'),
(11, 1, 19, 19, 'Behold now, thy servant found grace in thine eyes, and thou wilt magnify thy kindness, what thou didst by me to make my soul live: and I shall not be able to escape to the mountain so evil over-taking me, and I die.'),
(13, 1, 19, 19, 'See now, your servant has found favor in your sight, and you have magnified your loving kindness, which you have shown to me in saving my life. I can’t escape to the mountain, lest evil overtake me, and I die.'),
(10, 1, 19, 19, 'See now, your servant has found favor in your sight, and you have magnified your loving kindness, which you have shown to me in saving my life. I can’t escape to the mountain, lest the disaster overtake me, and I die.'),
(1, 1, 19, 19, 'Your servant has indeed found favor in your sight, and you have shown me great kindness by sparing my life. But I cannot run to the mountains; the disaster will overtake me, and I will die.'),
(5, 1, 19, 19, 'though your servant has found grace before you, and you have magnified your mercy, which you have shown to me in saving my life, I cannot be saved on the mountain, lest perhaps some misfortune take hold of me and I die.'),
(7, 1, 19, 19, 'Because thy servant hath found grace before thee, and thou hast magnified thy mercy, which thou hast shewn to me, in saving my life, and I cannot escape to the mountain, lest some evil seize me, and I die :'),
(4, 1, 19, 20, 'Behold now, this city is near to flee to, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.'),
(12, 1, 19, 20, 'Behold now, this city is near to flee to, and it is a small one: Oh, let me escape thither! (Is it not a small one?) and my soul shall live.'),
(3, 1, 19, 20, 'behold now, this city is near to flee unto, and it is a little one. Oh let me escape thither (is it not a little one?), and my soul shall live.'),
(8, 1, 19, 20, 'behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.'),
(9, 1, 19, 20, 'Behold now, this city is near to flee unto, and it is a little one; oh, let me escape thither—is it not a little one?—and my soul shall live.’'),
(6, 1, 19, 20, 'Behold now, this city is near to flee to, and it is small: I pray thee, let me escape thither—is it not small?—and my soul shall live.'),
(14, 1, 19, 20, 'lo, I pray thee, this city is near to flee thither, and it is little; let me escape, I pray thee, thither, (is it not little?) and my soul doth live.’'),
(11, 1, 19, 20, 'Behold now, this city drawing nigh to flee there, and it is small: now I shall be saved there, is it not small? and my soul shall live.'),
(13, 1, 19, 20, 'See now, this city is near to flee to, and it is a little one. Oh let me escape there (isn’t it a little one?), and my soul will live.”'),
(10, 1, 19, 20, 'See now, this city is near to flee to, and it is a little one. Let me escape there—isn’t it a little one?—and my life will be saved.”'),
(1, 1, 19, 20, 'Look, there is a town nearby where I can flee, and it is a small place. Please let me flee there—is it not a small place? Then my life will be saved.”'),
(5, 1, 19, 20, 'There is a certain city nearby, to which I can flee; it is a little one, and I will be saved in it. Is it not a modest one, and will not my soul live?”'),
(7, 1, 19, 20, 'There is this city here at hand, to which I may flee, it is a little one, and I shall be saved in it: is it not a little one, and my soul shall live?'),
(4, 1, 19, 21, 'And he said to him, See, I have accepted you concerning this thing also, that I will not overthrow this city, for the which you have spoken.'),
(12, 1, 19, 21, 'And he said to him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for which thou hast spoken.'),
(3, 1, 19, 21, 'And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken.'),
(8, 1, 19, 21, 'And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken.'),
(9, 1, 19, 21, 'And he said unto him: ‘See, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken.'),
(6, 1, 19, 21, 'And he said to him, Behold, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken.'),
(14, 1, 19, 21, 'And he saith unto him, ‘Lo, I have accepted thy face also for this thing, without overthrowing the city for which thou hast spoken;'),
(11, 1, 19, 21, 'And he will say to him, Behold, I lifted up thy face also for thy word, not to overthrow this city for which thou spakest.'),
(13, 1, 19, 21, 'He said to him, “Behold, I have granted your request concerning this thing also, that I will not overthrow the city of which you have spoken.'),
(10, 1, 19, 21, 'He said to him, “Look, I have granted your request concerning this thing also, that I will not overthrow the city of which you have spoken.'),
(1, 1, 19, 21, '“Very well,” he answered, “I will grant this request as well, and will not demolish the town you indicate.'),
(5, 1, 19, 21, 'And he said to him: “Behold, even now, I have heard your petitions about this, not to overturn the city on behalf of which you have spoken.'),
(7, 1, 19, 21, 'And he said to him: Behold also in this, I have heard thy prayers, not to destroy the city for which thou hast spoken.'),
(4, 1, 19, 22, 'Haste you, escape thither; for I cannot do anything till you be come thither. Therefore the name of the city was called Zoar.'),
(12, 1, 19, 22, 'Haste thee, escape thither: for I cannot do any thing till thou hast come thither: therefore the name of the city was called Zoar.'),
(3, 1, 19, 22, 'Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.'),
(8, 1, 19, 22, 'Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.'),
(9, 1, 19, 22, 'Hasten thou, escape thither; for I cannot do any thing till thou be come thither.’—Therefore the name of the city was called  Zoar.—'),
(6, 1, 19, 22, 'Haste, escape thither; for I cannot do anything until thou art come there. Therefore the name of the city is called Zoar.'),
(14, 1, 19, 22, 'haste, escape thither, for I am not able to do anything till thine entering thither;’ therefore hath he calleth the name of the city Zoar.'),
(11, 1, 19, 22, 'Hasten, to escape there, for I shall not be able to do the word till thy coming there: for this the name of the city was called Zoar.'),
(13, 1, 19, 22, 'Hurry, escape there, for I can’t do anything until you get there.” Therefore the name of the city was called Zoar.'),
(10, 1, 19, 22, 'Hurry, escape there, for I can’t do anything until you get there.” Therefore the name of the city was called Zoar.'),
(1, 1, 19, 22, 'Hurry! Run there quickly, for I cannot do anything until you reach it.” That is why the town was called Zoar.'),
(5, 1, 19, 22, 'Hurry and be saved there. For I cannot do anything until you enter there.” For this reason, the name of that city is called Zoar.'),
(7, 1, 19, 22, 'Make haste and be saved there, because I cannot do any thing till thou go in thither. Therefore the name of that city was called Segor.'),
(4, 1, 19, 23, 'The sun was risen on the earth when Lot entered into Zoar.'),
(12, 1, 19, 23, 'The sun had risen upon the earth when Lot entered into Zoar.'),
(3, 1, 19, 23, 'The sun was risen upon the earth when Lot came unto Zoar.'),
(8, 1, 19, 23, 'The sun was risen upon the earth when Lot came unto Zoar.'),
(9, 1, 19, 23, 'The sun was risen upon the earth when Lot came unto Zoar.'),
(6, 1, 19, 23, 'The sun rose upon the earth when Lot came to Zoar.'),
(14, 1, 19, 23, 'The sun hath gone out on the earth, and Lot hath entered into Zoar,'),
(11, 1, 19, 23, 'The sun came forth upon the earth, and Lot came to Zoar.'),
(13, 1, 19, 23, 'The sun had risen on the earth when Lot came to Zoar.'),
(10, 1, 19, 23, 'The sun had risen on the earth when Lot came to Zoar.'),
(1, 1, 19, 23, 'And by the time the sun had risen over the land, Lot had reached Zoar.'),
(5, 1, 19, 23, 'The sun had risen over the land, and Lot had entered into Zoar.'),
(7, 1, 19, 23, 'The sun was risen upon the earth, and Lot entered into Segor.'),
(4, 1, 19, 24, 'Then the LORD rained on Sodom and on Gomorrah brimstone and fire from the LORD out of heaven;'),
(12, 1, 19, 24, 'Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;'),
(3, 1, 19, 24, 'Then Jehovah rained upon Sodom and upon Gomorrah brimstone and fire from Jehovah out of heaven;'),
(8, 1, 19, 24, 'Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;'),
(9, 1, 19, 24, 'Then the LORD caused to rain upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;'),
(6, 1, 19, 24, 'And Jehovah rained on Sodom and Gomorrah brimstone and fire from Jehovah out of heaven,'),
(14, 1, 19, 24, 'and Jehovah hath rained upon Sodom and upon Gomorrah brimstone and fire from Jehovah, from the heavens;'),
(11, 1, 19, 24, 'And Jehovah rained upon Sodom and upon Gomorrah, sulphur and fire from Jehovah out of the heavens.'),
(13, 1, 19, 24, 'Then Yahweh rained on Sodom and on Gomorrah sulfur and fire from Yahweh out of the sky.'),
(10, 1, 19, 24, 'Then the LORD rained on Sodom and on Gomorrah sulfur and fire from the sky.'),
(1, 1, 19, 24, 'Then the LORD rained down sulfur and fire on Sodom and Gomorrah—from the LORD out of the heavens.'),
(5, 1, 19, 24, 'Therefore, the Lord rained upon Sodom and Gomorrah sulphur and fire, from the Lord, out of heaven.'),
(7, 1, 19, 24, 'And the Lord rained upon Sodom and Gomorrha brimstone and fire from the Lord out of heaven.'),
(4, 1, 19, 25, 'And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew on the ground.'),
(12, 1, 19, 25, 'And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.'),
(3, 1, 19, 25, 'and he overthrew those cities, and all the Plain, and all the inhabitants of the cities, and that which grew upon the ground.'),
(8, 1, 19, 25, 'and he overthrew those cities, and all the Plain, and all the inhabitants of the cities, and that which grew upon the ground.'),
(9, 1, 19, 25, 'and He overthrow those cities, and all the Plain, and all the inhabitants of the cities, and that which grew upon the ground.'),
(6, 1, 19, 25, 'and overthrew those cities, and all the plain, and all the inhabitants of the cities, and what grew upon the ground.'),
(14, 1, 19, 25, 'and He overthroweth these cities, and all the circuit, and all the inhabitants of the cities, and that which is shooting up from the ground.'),
(11, 1, 19, 25, 'And he will overturn these cities, and all the circuit, and all inhabiting the cities, and the sprouting of the earth.'),
(13, 1, 19, 25, 'He overthrew those cities, all the plain, all the inhabitants of the cities, and that which grew on the ground.'),
(10, 1, 19, 25, 'He overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew on the ground.'),
(1, 1, 19, 25, 'Thus He destroyed these cities and the entire plain, including all the inhabitants of the cities and everything that grew on the ground.'),
(5, 1, 19, 25, 'And he overturned these cities, and all the surrounding region: all the inhabitants of the cities, and everything that springs from the land.'),
(7, 1, 19, 25, 'And he destroyed these cities, and all the country about, all the inhabitants of the cities, and all things that spring from the earth.'),
(4, 1, 19, 26, 'But his wife looked back from behind him, and she became a pillar of salt.'),
(12, 1, 19, 26, 'But his wife looked back from behind him, and she became a pillar of salt.'),
(3, 1, 19, 26, 'But his wife looked back from behind him, and she became a pillar of salt.'),
(8, 1, 19, 26, 'But his wife looked back from behind him, and she became a pillar of salt.'),
(9, 1, 19, 26, 'But his wife looked back from behind him, and she became a pillar of salt.'),
(6, 1, 19, 26, 'And his wife looked back from behind him, and she became a pillar of salt.'),
(14, 1, 19, 26, 'And his wife looketh expectingly from behind him, and she is—a pillar of salt!'),
(11, 1, 19, 26, 'And his wife will look hack from behind him, and will become a pillar of salt.'),
(13, 1, 19, 26, 'But his wife looked back from behind him, and she became a pillar of salt.'),
(10, 1, 19, 26, 'But his wife looked back from behind him, and she became a pillar of salt.'),
(1, 1, 19, 26, 'But Lot’s wife looked back, and she became a pillar of salt.'),
(5, 1, 19, 26, 'And his wife, looking behind herself, was turned into a statue of salt.'),
(7, 1, 19, 26, 'And his wife looking behind her, was turned into a statue of salt.'),
(4, 1, 19, 27, 'And Abraham got up early in the morning to the place where he stood before the LORD:'),
(12, 1, 19, 27, 'And Abraham rose early in the morning, to the place were he stood before the LORD:'),
(3, 1, 19, 27, 'And Abraham gat up early in the morning to the place where he had stood before Jehovah:'),
(8, 1, 19, 27, 'And Abraham gat up early in the morning to the place where he had stood before the LORD:'),
(9, 1, 19, 27, 'And Abraham got up early in the morning to the place where he had stood before the LORD.'),
(6, 1, 19, 27, 'And Abraham rose early in the morning [and went] to the place where he had stood before Jehovah;'),
(14, 1, 19, 27, 'And Abraham riseth early in the morning, unto the place where he hath stood before the face of Jehovah;'),
(11, 1, 19, 27, 'And Abraham will rise early in the morning to the place in which he stood there by the face of Jehovah.'),
(13, 1, 19, 27, 'Abraham got up early in the morning to the place where he had stood before Yahweh.'),
(10, 1, 19, 27, 'Abraham got up early in the morning to the place where he had stood before the LORD.'),
(1, 1, 19, 27, 'Early the next morning, Abraham got up and returned to the place where he had stood before the LORD.'),
(5, 1, 19, 27, 'Then Abraham, rising up in the morning, in the place where he had stood before with the Lord,'),
(7, 1, 19, 27, 'And Abraham got up early in the morning and in the place where he had stood before with the Lord, U'),
(4, 1, 19, 28, 'And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, see, the smoke of the country went up as the smoke of a furnace.'),
(12, 1, 19, 28, 'And he looked towards Sodom and Gomorrah, and towards all the land of the plain, and beheld, and lo, the smoke of the country went up as the smoke of a furnace.'),
(3, 1, 19, 28, 'and he looked toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace.'),
(8, 1, 19, 28, 'and he looked toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace.'),
(9, 1, 19, 28, 'And he looked out toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace.'),
(6, 1, 19, 28, 'and he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and lo, a smoke went up from the land as the smoke of a furnace.'),
(14, 1, 19, 28, 'and he looketh on the face of Sodom and Gomorrah, and on all the face of the land of the circuit, and seeth, and lo, the smoke of the land went up as smoke of the furnace.'),
(11, 1, 19, 28, 'And he will look out upon the face of Sodom and Gomorrah and upon all the face of the earth of the circuit, and he will see, and behold the smoke of the earth ascended as the smoke of a furnace.'),
(13, 1, 19, 28, 'He looked toward Sodom and Gomorrah, and toward all the land of the plain, and looked, and saw that the smoke of the land went up as the smoke of a furnace.'),
(10, 1, 19, 28, 'He looked toward Sodom and Gomorrah, and toward all the land of the plain, and he saw; and look, the smoke was rising from the land like smoke from a furnace.'),
(1, 1, 19, 28, 'He looked down toward Sodom and Gomorrah and all the land of the plain, and he saw the smoke rising from the land like smoke from a furnace.'),
(5, 1, 19, 28, 'looked out toward Sodom and Gomorrah, and the entire land of that region. And he saw embers rising up from the land like smoke from a furnace.'),
(7, 1, 19, 28, 'He looked towards Sodom and Gomorrha, and the whole land of that country: and he saw the ashes rise up from the earth as the smoke of a furnace.'),
(4, 1, 19, 29, 'And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the middle of the overthrow, when he overthrew the cities in the which Lot dwelled.'),
(12, 1, 19, 29, 'And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.'),
(3, 1, 19, 29, 'And it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.'),
(8, 1, 19, 29, 'And it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.'),
(9, 1, 19, 29, 'And it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot dwelt.'),
(6, 1, 19, 29, 'And it came to pass when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.'),
(14, 1, 19, 29, 'And it cometh to pass, in God’s destroying the cities of the circuit, that God remembereth Abraham, and sendeth Lot out of the midst of the overthrow in the overthrowing of the cities in which Lot dwelt.'),
(11, 1, 19, 29, 'And it shall be in God’s destroying the cities of the circuit, and God will remember Abraham, and he will send forth Lot out of the midst of the overthrow in overthrowing the cities in which Lot dwelt in them.'),
(13, 1, 19, 29, 'It happened, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the middle of the overthrow, when he overthrew the cities in which Lot lived.'),
(10, 1, 19, 29, 'It happened, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the middle of the overthrow, when he overthrew the cities in which Lot lived.'),
(1, 1, 19, 29, 'So when God destroyed the cities of the plain, He remembered Abraham, and He brought Lot out of the catastrophe that destroyed the cities where he had lived.'),
(5, 1, 19, 29, 'For when God overthrew the cities of that region, remembering Abraham, he freed Lot from the overthrow of the cities, in which he had dwelt.'),
(7, 1, 19, 29, 'Now when God destroyed the cities of that country, remembering Abraham, he delivered Lot out of the destruction of the cities wherein he had dwelt.'),
(4, 1, 19, 30, 'And Lot went up out of Zoar, and dwelled in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelled in a cave, he and his two daughters.'),
(12, 1, 19, 30, 'And Lot went up from Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he, and his two daughters.'),
(3, 1, 19, 30, 'And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.'),
(8, 1, 19, 30, 'And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.'),
(9, 1, 19, 30, 'And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar; and he dwelt in a cave, he and his two daughters.'),
(6, 1, 19, 30, 'And Lot went up from Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar. And he dwelt in a cave, he and his two daughters.'),
(14, 1, 19, 30, 'And Lot goeth up out of Zoar, and dwelleth in the mountain, and his two daughters with him, for he hath been afraid of dwelling in Zoar, and he dwelleth in a cave, he and his two daughters.'),
(11, 1, 19, 30, 'And Lot will go up from Zoar and will dwell in the mountain, and his two daughters with him, for he will fear to dwell in Zoar; and he will dwell in a cave, he and his two daughters.'),
(13, 1, 19, 30, 'Lot went up out of Zoar, and lived in the mountain, and his two daughters with him; for he was afraid to live in Zoar. He lived in a cave with his two daughters.'),
(10, 1, 19, 30, 'Lot went up out of Zoar, and lived in the mountain, and his two daughters with him; for he was afraid to live in Zoar. He lived in a cave with his two daughters.'),
(1, 1, 19, 30, 'Lot and his two daughters left Zoar and settled in the mountains—for he was afraid to stay in Zoar—where they lived in a cave.'),
(5, 1, 19, 30, 'And Lot ascended from Zoar, and he stayed on the mountain, and likewise his two daughters with him, (for he was afraid to stay in Zoar) and he dwelt in a cave, he and his two daughters with him.'),
(7, 1, 19, 30, 'And Lot went up out of Segor, and abode in the mountain, and his two daughters with him, (for he was afraid to stay in Segor,) and he dwelt in a cave, he and his two daughters with him.'),
(4, 1, 19, 31, 'And the firstborn said to the younger, Our father is old, and there is not a man in the earth to come in to us after the manner of all the earth:'),
(12, 1, 19, 31, 'And the first-born said to the younger, Our father is old, and there is not a man on the earth to come in to us after the manner of all the earth:'),
(3, 1, 19, 31, 'And the first-born said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:'),
(8, 1, 19, 31, 'And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:'),
(9, 1, 19, 31, 'And the first-born said unto the younger: ‘Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth.'),
(6, 1, 19, 31, 'And the first-born said to the younger, Our father is old, and there is not a man in the land to come in to us after the manner of all the earth:'),
(14, 1, 19, 31, 'And the first-born saith unto the younger, ‘Our father is old, and a man there is not in the earth to come in unto us, as is the way of all the earth;'),
(11, 1, 19, 31, 'And the first-born will say to the small, our father has become old, and not a man in the earth to come in to us according to the way of all the earth:'),
(13, 1, 19, 31, 'The firstborn said to the younger, “Our father is old, and there is not a man in the earth to come in to us in the way of all the earth.'),
(10, 1, 19, 31, 'The firstborn said to the younger, “Our father is old, and there is not a man in the land to sleep with us according to the custom of all the land.'),
(1, 1, 19, 31, 'One day the older daughter said to the younger, “Our father is old, and there is no man in the land to sleep with us, as is the custom over all the earth.'),
(5, 1, 19, 31, 'And the elder said to the younger: “Our father is old, and no man remains in the land who can enter to us according to the custom of the whole world.'),
(7, 1, 19, 31, 'And the elder said to the younger Our father is old, and there is no man left on the earth, to come in unto us after the manner of the whole earth.'),
(4, 1, 19, 32, 'Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.'),
(12, 1, 19, 32, 'Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.'),
(3, 1, 19, 32, 'come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.'),
(8, 1, 19, 32, 'come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.'),
(9, 1, 19, 32, 'Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.’'),
(6, 1, 19, 32, 'come, let us give our father wine to drink, and let us lie with him, that we may preserve seed alive of our father.'),
(14, 1, 19, 32, 'come, we cause our father to drink wine, and lie with him, and preserve from our father—a seed.’'),
(11, 1, 19, 32, 'Come, we will give to our father wine to drink, and we will lie down with him, and we shall preserve alive seed from our father.'),
(13, 1, 19, 32, 'Come, let’s make our father drink wine, and we will lie with him, that we may preserve our father’s seed.”'),
(10, 1, 19, 32, 'Come, let’s make our father drink wine, and we will sleep with him, that we may preserve our family through our father.”'),
(1, 1, 19, 32, 'Come, let us get our father drunk with wine so we can sleep with him and preserve his line.”'),
(5, 1, 19, 32, 'Come, let us inebriate him with wine, and let us sleep with him, so that we may be able to preserve offspring from our father.”'),
(7, 1, 19, 32, 'Come, let us make him drunk with wine, and let us lie with him, that we may preserve seed of our father.'),
(4, 1, 19, 33, 'And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.'),
(12, 1, 19, 33, 'And they made their father drink wine that night: and the first-born went in and lay with her father; and he perceived not when she lay down, nor when she arose.'),
(3, 1, 19, 33, 'And they made their father drink wine that night: and the first-born went in, and lay with her father; and he knew not when she lay down, nor when she arose.'),
(8, 1, 19, 33, 'And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he knew not when she lay down, nor when she arose.'),
(9, 1, 19, 33, 'And they made their father drink wine that night. And the first-born went in, and lay with her father; and he knew not when she lay down, nor when she arose.'),
(6, 1, 19, 33, 'And they gave their father wine to drink that night. And the first-born went in, and lay with her father, and he did not know of her lying down, nor of her rising.'),
(14, 1, 19, 33, 'And they cause their father to drink wine on that night; and the first-born goeth in, and lieth with her father, and he hath not known in her lying down, or in her rising up.'),
(11, 1, 19, 33, 'And they will give their father wine to drink in that night, and the first-born will go in and will lie down with her father; and he will not know in her lying down, and in her rising up.'),
(13, 1, 19, 33, 'They made their father drink wine that night: and the firstborn went in, and lay with her father. He didn’t know when she lay down, nor when she arose.'),
(10, 1, 19, 33, 'They made their father drink wine that night: and the firstborn went in, and slept with her father. He did not know when she lay down, nor when she arose.'),
(1, 1, 19, 33, 'So that night they got their father drunk with wine, and the firstborn went in and slept with her father; he was not aware when she lay down or when she got up.'),
(5, 1, 19, 33, 'And so they gave their father wine to drink that night. And the elder went in, and she slept with her father. But he did not perceive it, neither when his daughter lay down, nor when she rose up.'),
(7, 1, 19, 33, 'And they made their father drink wine that night: and the elder went in and lay with her father : but he perceived not neither when his daughter lay down, nor when she rose up.'),
(4, 1, 19, 34, 'And it came to pass on the morrow, that the firstborn said to the younger, Behold, I lay last night with my father: let us make him drink wine this night also; and go you in, and lie with him, that we may preserve seed of our father.'),
(12, 1, 19, 34, 'And it came to pass on the morrow that the first born said to the younger, Behold, I lay yesternight with my father; let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.'),
(3, 1, 19, 34, 'And it came to pass on the morrow, that the first-born said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also. And go thou in, and lie with him, that we may preserve seed of our father.'),
(8, 1, 19, 34, 'And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.'),
(9, 1, 19, 34, 'And it came to pass on the morrow, that the first-born said unto the younger: ‘Behold, I lay yesternight with my father. Let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.’'),
(6, 1, 19, 34, 'And it came to pass on the next day that the first-born said to the younger, Lo, I lay last night with my father: let us give him wine to drink to-night also, and go thou in, lie with him, that we may preserve seed alive of our father.'),
(14, 1, 19, 34, 'And it cometh to pass, on the morrow, that the first-born saith unto the younger, ‘Lo, I have lain yesterday-night with my father: we cause him to drink wine also to-night, and go thou in, lie with him, and we preserve from our father—a seed.’'),
(11, 1, 19, 34, 'And it shall be on the morrow, and the first-born will say to the small, Behold, I lay down yesterday with my father: we will also give him wine to drink this night; and go thou, lie down with him, and we shall preserve alive seed from our father.'),
(13, 1, 19, 34, 'It came to pass on the next day, that the firstborn said to the younger, “Behold, I lay last night with my father. Let us make him drink wine again, tonight. You go in, and lie with him, that we may preserve our father’s seed.”'),
(10, 1, 19, 34, 'It came to pass on the next day, that the firstborn said to the younger, “Look, I slept last night with my father. Let us make him drink wine again tonight. You go in, and lie with him,  that we may preserve our father’s family.”'),
(1, 1, 19, 34, 'The next day the older daughter said to the younger, “Look, I slept with my father last night. Let us get him drunk with wine again tonight so you can go in and sleep with him and we can preserve our father’s line.”'),
(5, 1, 19, 34, 'Likewise, the next day, the elder said to the younger: “Behold, yesterday I slept with my father, let us give him wine to drink yet again this night, and you will sleep with him, so that we may save offspring from our father.”'),
(7, 1, 19, 34, 'And the next day the elder said to the younger : Behold I lay last night with my father, let us make him drink wine also to night, and thou shalt lie with him, that we may save seed of our father.'),
(4, 1, 19, 35, 'And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.'),
(12, 1, 19, 35, 'And they made their father drink wine that night also: and the younger arose and lay with him; and he perceived not when she lay down, nor when she arose.'),
(3, 1, 19, 35, 'And they made their father drink wine that night also; and the younger arose, and lay with him; and he knew not when she lay down, nor when she arose.'),
(8, 1, 19, 35, 'And they made their father drink wine that night also: and the younger arose, and lay with him; and he knew not when she lay down, nor when she arose.'),
(9, 1, 19, 35, 'And they made their father drink wine that night also. And the younger arose, and lay with him; and he knew not when she lay down, nor when she arose.'),
(6, 1, 19, 35, 'And they gave their father wine to drink that night also. And the younger arose, and lay with him; and he did not know of her lying down, nor of her rising.'),
(14, 1, 19, 35, 'And they cause their father to drink wine on that night also, and the younger riseth and lieth with him, and he hath not known in her lying down, or in her rising up.'),
(11, 1, 19, 35, 'And they will give their father wine to drink also in that night, and the small will arise and will he down with him, and he will not know in her lying down and her rising up.'),
(13, 1, 19, 35, 'They made their father drink wine that night also. The younger went and lay with him. He didn’t know when she lay down, nor when she got up.'),
(10, 1, 19, 35, 'They made their father drink wine that night also. The younger went and slept with him. He did not know when she lay down, nor when she got up.'),
(1, 1, 19, 35, 'So again that night they got their father drunk with wine, and the younger daughter went in and slept with him; he was not aware when she lay down or when she got up.'),
(5, 1, 19, 35, 'And then they gave their father wine to drink that night also, and the younger daughter went in, and slept with him. And not even then did he perceive when she lay down, or when she rose up.'),
(7, 1, 19, 35, 'They made their father drink wine that night also, and the younger daughter went in, and lay with him: and neither then did he perceive when she lay down, nor when she rose up.'),
(4, 1, 19, 36, 'Thus were both the daughters of Lot with child by their father.'),
(12, 1, 19, 36, 'Thus were both the daughters of Lot with child by their father.'),
(3, 1, 19, 36, 'Thus were both the daughters of Lot with child by their father.'),
(8, 1, 19, 36, 'Thus were both the daughters of Lot with child by their father.'),
(9, 1, 19, 36, 'Thus were both the daughters of Lot with child by their father.'),
(6, 1, 19, 36, 'And both the daughters of Lot were with child by their father.'),
(14, 1, 19, 36, 'And the two daughters of Lot conceive from their father,'),
(11, 1, 19, 36, 'And the two daughters of Lot will conceive by their father.'),
(13, 1, 19, 36, 'Thus both of Lot’s daughters were with child by their father.'),
(10, 1, 19, 36, 'Thus both of Lot’s daughters became pregnant by their father.'),
(1, 1, 19, 36, 'Thus both of Lot’s daughters became pregnant by their father.'),
(5, 1, 19, 36, 'Therefore, the two daughters of Lot conceived by their father.'),
(7, 1, 19, 36, 'the two daughters of Lot were with child by their father.'),
(4, 1, 19, 37, 'And the first born bore a son, and called his name Moab: the same is the father of the Moabites to this day.'),
(12, 1, 19, 37, 'And the first-born bore a son, and called his name Moab: the same is the father of the Moabites to this day.'),
(3, 1, 19, 37, 'And the first-born bare a son, and called his name Moab: the same is the father of the Moabites unto this day.'),
(8, 1, 19, 37, 'And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.'),
(9, 1, 19, 37, 'And the first-born bore a son, and called his name Moab—the same is the father of the Moabites unto this day.'),
(6, 1, 19, 37, 'And the first-born bore a son, and called his name Moab: the same is the father of the Moabites to this day.'),
(14, 1, 19, 37, 'and the first-born beareth a son, and calleth his name Moab; he is father of Moab unto this day;'),
(11, 1, 19, 37, 'And the first-born will bring forth a son, and she will call his name Moab: this the father of Moab till this day.'),
(13, 1, 19, 37, 'The firstborn bore a son, and named him Moab. He is the father of the Moabites to this day.'),
(10, 1, 19, 37, 'The firstborn bore a son, and named him Moab. He is the father of the Moabites to this day.'),
(1, 1, 19, 37, 'The older daughter gave birth to a son and named him Moab. He is the father of the Moabites of today.'),
(5, 1, 19, 37, 'And the elder gave birth to a son, and she called his name Moab. He is the father of the Moabites, even to the present day.'),
(7, 1, 19, 37, 'And the elder bore a son, and called his name Moab: he is the father of the Moabites unto this day.'),
(4, 1, 19, 38, 'And the younger, she also bore a son, and called his name Benammi: the same is the father of the children of Ammon to this day.'),
(12, 1, 19, 38, 'And the younger, she also bore a son, and called his name Ben-ammi: the same is the father of the children of Ammon to this day.'),
(3, 1, 19, 38, 'And the younger, she also bare a son, and called his name Ben-ammi: the same is the father of the children of Ammon unto this day.'),
(8, 1, 19, 38, 'And the younger, she also bare a son, and called his name Ben-ammi: the same is the father of the children of Ammon unto this day.'),
(9, 1, 19, 38, 'And the younger, she also bore a son, and called his name Ben-ammi—the same is the father of the children of Ammon unto this day.'),
(6, 1, 19, 38, 'And the younger, she also bore a son, and called his name Ben-ammi; the same is the father of the children of Ammon to this day.'),
(14, 1, 19, 38, 'as to the younger, she also hath born a son, and calleth his name Ben-Ammi: he is father of the Beni-Ammon unto this day.'),
(11, 1, 19, 38, 'And the small also, she will bring forth a son, and she will call his name the son of my people: this the father of the sons of Ammon till this day.'),
(13, 1, 19, 38, 'The younger also bore a son, and called his name Ben Ammi. He is the father of the children of Ammon to this day.'),
(10, 1, 19, 38, 'The younger also bore a son, and called his name Ben Ammi. He is the father of the people of Ammon to this day.'),
(1, 1, 19, 38, 'The younger daughter also gave birth to a son, and she named him Ben-ammi. He is the father of the Ammonites of today.'),
(5, 1, 19, 38, 'Likewise, the younger gave birth to a son, and she called his name Ammon, that is, ‘the son of my people.’ He is the father of the Ammonites, even today.'),
(7, 1, 19, 38, 'The younger also bore a son, and called his name Ammon, that is, the son of my people: he is the father of the Ammonites unto this day.'),
(4, 1, 20, 1, 'And Abraham journeyed from there toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.'),
(12, 1, 20, 1, 'And Abraham journeyed from thence towards the south country, and dwelt between Kadash and Shur, and sojourned in Gerar.'),
(3, 1, 20, 1, 'And Abraham journeyed from thence toward the land of the South, and dwelt between Kadesh and Shur; and he sojourned in Gerar.'),
(8, 1, 20, 1, 'And Abraham journeyed from thence toward the land of the South, and dwelt between Kadesh and Shur; and he sojourned in Gerar.'),
(9, 1, 20, 1, 'And Abraham journeyed from thence toward the land of the South, and dwelt between Kadesh and Shur; and he sojourned in Gerar.'),
(6, 1, 20, 1, 'And Abraham departed thence towards the south country, and dwelt between Kadesh and Shur, and sojourned at Gerar.'),
(14, 1, 20, 1, 'And Abraham journeyeth from thence toward the land of the south, and dwelleth between Kadesh and Shur, and sojourneth in Gerar;'),
(11, 1, 20, 1, 'And Abraham will remove from thence to the land of the south, and will dwell between Kadesh and between Shur, and will sojourn in Gerar.'),
(13, 1, 20, 1, 'Abraham traveled from there toward the land of the South, and lived between Kadesh and Shur. He lived as a foreigner in Gerar.'),
(10, 1, 20, 1, 'Abraham traveled from there toward the land of the Negev, and lived between Kadesh and Shur. He lived as a foreigner in Gerar.'),
(1, 1, 20, 1, 'Now Abraham journeyed from there to the region of the Negev and settled between Kadesh and Shur. While he was staying in Gerar,'),
(5, 1, 20, 1, 'Abraham advanced from there into the southern land, and he lived between Kadesh and Shur. And he sojourned in Gerar.'),
(7, 1, 20, 1, 'Abraham removed from thence to the south country, and dwelt between Cedes and Sur, and sojourned in Gerara.'),
(4, 1, 20, 2, 'And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.'),
(12, 1, 20, 2, 'And Abraham said of Sarah his wife, she is my sister: And Abimelech king of Gerar sent and took Sarah.'),
(3, 1, 20, 2, 'And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.'),
(8, 1, 20, 2, 'And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.'),
(9, 1, 20, 2, 'And Abraham said of Sarah his wife: ‘She is my sister.’ And Abimelech king of Gerar sent, and took Sarah.'),
(6, 1, 20, 2, 'And Abraham said of Sarah his wife, She is my sister. And Abimelech the king of Gerar sent and took Sarah.'),
(14, 1, 20, 2, 'and Abraham saith concerning Sarah his wife, ‘She is my sister;’ and Abimelech king of Gerar sendeth and taketh Sarah.'),
(11, 1, 20, 2, 'And Abraham will say as to Sarah his wife, This my sister: and Abimelech, king of Gerar, will send and take Sarah.'),
(13, 1, 20, 2, 'Abraham said about Sarah his wife, “She is my sister.” Abimelech king of Gerar sent, and took Sarah.'),
(10, 1, 20, 2, 'Abraham said about Sarah his wife, “She is my sister.” Abimelech king of Gerar sent, and took Sarah.'),
(1, 1, 20, 2, 'Abraham said of his wife Sarah, “She is my sister.” So Abimelech king of Gerar had Sarah brought to him.'),
(5, 1, 20, 2, 'And he said about his wife Sarah: “She is my sister.” Therefore, Abimelech, the king of Gerar, sent for her and took her.'),
(7, 1, 20, 2, 'And he said of Sara his wife: She is my sister. So Abimelech the king of Oerara sent, and took her.'),
(4, 1, 20, 3, 'But God came to Abimelech in a dream by night, and said to him, Behold, you are but a dead man, for the woman which you have taken; for she is a man’s wife.'),
(12, 1, 20, 3, 'But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, on account of the woman whom thou hast taken: for she is a man’s wife.'),
(3, 1, 20, 3, 'But God came to Abimelech in a dream of the night, and said to him, Behold, thou art but a dead man, because of the woman whom thou hast taken; for she is a man’s wife.'),
(8, 1, 20, 3, 'But God came to Abimelech in a dream of the night, and said to him, Behold, thou art but a dead man, because of the woman which thou hast taken; for she is a man’s wife.'),
(9, 1, 20, 3, 'But God came to Abimelech in a dream of the night, and said to him: ‘Behold, thou shalt die, because of the woman whom thou hast taken; for she is a man’s wife.’'),
(6, 1, 20, 3, 'But God came to Abimelech in a dream by night, and said to him, Behold, thou art [but] a dead man, because of the woman that thou hast taken; for she is a man’s wife.'),
(14, 1, 20, 3, 'And God cometh in unto Abimelech in a dream of the night, and saith to him, ‘Lo, thou art a dead man, because of the woman whom thou hast taken—and she married to a husband.’'),
(11, 1, 20, 3, 'And God will come to Abimelech in a dream at night, and say to him, Behold, thou dead, for the woman which thou didst take, and she having married a husband.'),
(13, 1, 20, 3, 'But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man, because of the woman whom you have taken. For she is a man’s wife.”'),
(10, 1, 20, 3, 'But God came to Abimelech in a dream of the night, and said to him, “Look, you are a dead man, because of the woman whom you have taken. For she is a man’s wife.”'),
(1, 1, 20, 3, 'One night, however, God came to Abimelech in a dream and told him, “You are as good as dead because of the woman you have taken, for she is a married woman.”'),
(5, 1, 20, 3, 'Then God came to Abimelech through a dream in the night, and he said to him: “Lo, you shall die because of the woman that you have taken. For she has a husband.”'),
(7, 1, 20, 3, 'And God came to Abimelech in a dream by night, and he said to him: Lo thou shalt die for the woman thou hast taken: for she hath a husband.'),
(4, 1, 20, 4, 'But Abimelech had not come near her: and he said, LORD, will you slay also a righteous nation?'),
(12, 1, 20, 4, 'But Abimelech had not come near her: and he said, Lord, wilt thou also slay a righteous nation?'),
(3, 1, 20, 4, 'Now Abimelech had not come near her: and he said, Lord, wilt thou slay even a righteous nation?'),
(8, 1, 20, 4, 'Now Abimelech had not come near her: and he said, Lord, wilt thou slay even a righteous nation?'),
(9, 1, 20, 4, 'Now Abimelech had not come near her; and he said: ‘Lord, wilt Thou slay even a righteous nation?'),
(6, 1, 20, 4, 'But Abimelech had not come near her. And he said, Lord, wilt thou also kill a righteous nation?'),
(14, 1, 20, 4, 'And Abimelech hath not drawn near unto her, and he saith, ‘Lord, also a righteous nation dost thou slay?'),
(11, 1, 20, 4, 'And Abimelech came not near to her: and he will say, Lord, wilt thou also slay a just nation?'),
(13, 1, 20, 4, 'Now Abimelech had not come near her. He said, “Lord, will you kill even a righteous nation?'),
(10, 1, 20, 4, 'Now Abimelech had not come near her. He said, “Lord, will you kill even a righteous nation?'),
(1, 1, 20, 4, 'Now Abimelech had not gone near her, so he replied, “Lord, would You destroy a nation even though it is innocent?'),
(5, 1, 20, 4, 'In truth, Abimelech had not touched her, and so he said: “Lord, would you put to death a people, ignorant and just?'),
(7, 1, 20, 4, 'Now Abimelech had not touched her, and he said : Lord, wilt thou slay a nation, that is ignorant and justl');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 1, 20, 5, 'Said he not to me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocence of my hands have I done this.'),
(12, 1, 20, 5, 'Said he not to me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart, and innocence of my hands have I done this.'),
(3, 1, 20, 5, 'Said he not himself unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and the innocency of my hands have I done this.'),
(8, 1, 20, 5, 'Said he not himself unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and the innocency of my hands have I done this.'),
(9, 1, 20, 5, 'Said he not himself unto me: She is my sister? and she, even she herself said: He is my brother. In the simplicity of my heart and the innocency of my hands have I done this.’'),
(6, 1, 20, 5, 'Did he not say to me, She is my sister? and she, even she said, He is my brother. In the integrity of my heart and in the innocency of my hands have I done this.'),
(14, 1, 20, 5, 'hath not he himself said to me, She is my sister! and she, even she herself, said, He is my brother; in the integrity of my heart, and in the innocency of my hands, I have done this.’'),
(11, 1, 20, 5, 'Did he not say to me, This my sister? and she also, she said he is my brother: in the uprightness of my heart, and in cleanness of my hands have I done this.'),
(13, 1, 20, 5, 'Didn’t he tell me, ‘She is my sister?’ She, even she herself, said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands have I done this.”'),
(10, 1, 20, 5, 'Did not he tell me, ‘She is my sister?’ She, even she herself, said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands have I done this.”'),
(1, 1, 20, 5, 'Didn’t Abraham tell me, ‘She is my sister’? And she herself said, ‘He is my brother.’ I have done this in the integrity of my heart and the innocence of my hands.”'),
(5, 1, 20, 5, 'Did he not say to me, ‘She is my sister,’ and did she not say, ‘He is my brother?’ In the sincerity of my heart and the purity of my hands, I have done this.”'),
(7, 1, 20, 5, 'Did not he say to me : She is my sister: and she say, He is my brother? in the simplicity of my heart, and cleanness of my hands have I done this.'),
(4, 1, 20, 6, 'And God said to him in a dream, Yes, I know that you did this in the integrity of your heart; for I also withheld you from sinning against me: therefore suffered I you not to touch her.'),
(12, 1, 20, 6, 'And God said to him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore I suffered thee not to touch her.'),
(3, 1, 20, 6, 'And God said unto him in the dream, Yea, I know that in the integrity of thy heart thou has done this, and I also withheld thee from sinning against me: therefore suffered I thee not to touch her.'),
(8, 1, 20, 6, 'And God said unto him in the dream, Yea, I know that in the integrity of thy heart thou hast done this, and I also withheld thee from sinning against me: therefore suffered I thee not to touch her.'),
(9, 1, 20, 6, 'And God said unto him in the dream: ‘Yea, I know that in the simplicity of thy heart thou hast done this, and I also withheld thee from sinning against Me. Therefore suffered I thee not to touch her.'),
(6, 1, 20, 6, 'And God said to him in a dream, I also knew that thou didst this in the integrity of thy heart, and I, too, have withheld thee from sinning against me: therefore have I not suffered thee to touch her.'),
(14, 1, 20, 6, 'And God saith unto him in the dream, ‘Yea, I—I have known that in the integrity of thy heart thou hast done this, and I withhold thee, even I, from sinning against Me, therefore I have not suffered thee to come against her;'),
(11, 1, 20, 6, 'And God will say to him in a dream, I knew also that in the uprightness of thy heart thou didst this; and I also will restrain thee from sinning against me: for this I suffered thee not to touch her.'),
(13, 1, 20, 6, 'God said to him in the dream, “Yes, I know that in the integrity of your heart you have done this, and I also withheld you from sinning against me. Therefore I didn’t allow you to touch her.'),
(10, 1, 20, 6, 'God said to him in the dream, “Yes, I know that in the integrity of your heart you have done this, and I also withheld you from sinning against me. Therefore I did not allow you to touch her.'),
(1, 1, 20, 6, 'Then God said to Abimelech in the dream, “Yes, I know that you did this with a clear conscience, and so I have kept you from sinning against Me. That is why I did not let you touch her.'),
(5, 1, 20, 6, 'And God said to him: “And I know that you have acted with a sincere heart. And therefore I kept you from sinning against me, and I did not release you to touch her.'),
(7, 1, 20, 6, 'And God said to him: And I know that thou didst it with a sincere heart: and therefore I withheld thee from sinning against me, and I suffered thee not to touch her.'),
(4, 1, 20, 7, 'Now therefore restore the man his wife; for he is a prophet, and he shall pray for you, and you shall live: and if you restore her not, know you that you shall surely die, you, and all that are yours.'),
(12, 1, 20, 7, 'Now therefore restore to the man his wife, for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou shalt not restore her, know thou that thou shalt surely die, thou and all that are thine.'),
(3, 1, 20, 7, 'Now therefore restore the man’s wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.'),
(8, 1, 20, 7, 'Now therefore restore the man’s wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.'),
(9, 1, 20, 7, 'Now therefore restore the man’s wife; for he is a prophet, and he shall pray for thee, and thou shalt live; and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.’'),
(6, 1, 20, 7, 'And now, restore the man’s wife; for he is a prophet, and will pray for thee, that thou mayest live. And if thou do not restore [her], know that thou shalt certainly die, thou and all that is thine.'),
(14, 1, 20, 7, 'and now send back the man’s wife, for he is inspired, and he doth pray for thee, and live thou; and if thou do not send back, know that dying thou dost die, thou, and all that thou hast.’'),
(11, 1, 20, 7, 'And now turn back to the man the woman; for he is a prophet, and he shall pray for thee, and do thou live: and if thou turn her not back, know that dying, thou shalt die, thou and all which are to thee.'),
(13, 1, 20, 7, 'Now therefore, restore the man’s wife. For he is a prophet, and he will pray for you, and you will live. If you don’t restore her, know for sure that you will die, you, and all who are yours.”'),
(10, 1, 20, 7, 'Now therefore, restore the man’s wife. For he is a prophet, and he will pray for you, and you will live. If you do not restore her, know for sure that you will die, you, and all who are yours.”'),
(1, 1, 20, 7, 'Now return the man’s wife, for he is a prophet; he will pray for you and you will live. But if you do not restore her, be aware that you will surely die—you and all who belong to you.”'),
(5, 1, 20, 7, 'Now therefore, return his wife to the man, for he is a prophet. And he will pray for you, and you will live. But if you are not willing to return her, know this: you shall die a death, you and all that is yours.”'),
(7, 1, 20, 7, 'Now therefore restore the man his wife, for he is a prophet: and he shall pray for thee, and thou shalt live: but if thou wilt not restore her, know that thou shalt surely die, thou and all that are thins.'),
(4, 1, 20, 8, 'Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.'),
(12, 1, 20, 8, 'Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were greatly afraid.'),
(3, 1, 20, 8, 'And Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.'),
(8, 1, 20, 8, 'And Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.'),
(9, 1, 20, 8, 'And Abimelech rose early in the morning, and called all his servants, and told all these things in their ears; and the men were sore afraid.'),
(6, 1, 20, 8, 'And Abimelech rose early in the morning, and called all his servants, and spoke all these words in their ears; and the men were greatly afraid.'),
(14, 1, 20, 8, 'And Abimelech riseth early in the morning, and calleth for all his servants, and speaketh all these words in their ears; and the men fear exceedingly;'),
(11, 1, 20, 8, 'And Abimelech will rise early in the morning, and will call to all his servants, and will speak all these words in their ears: and the men shall be greatly afraid.'),
(13, 1, 20, 8, 'Abimelech rose early in the morning, and called all his servants, and told all these things in their ear. The men were very scared.'),
(10, 1, 20, 8, 'Abimelech rose early in the morning, and called all his servants, and told all these things in their ear. The men were very scared.'),
(1, 1, 20, 8, 'Early the next morning Abimelech got up and summoned all his servants; and when he described to them all that had happened, the men were terrified.'),
(5, 1, 20, 8, 'And immediately Abimelech, rising up in the night, called all his servants. And he spoke all these words in their hearing, and all the men were very afraid.'),
(7, 1, 20, 8, 'And Abimelech forthwith rising up in the night, called all his servants: and spoke all these words in their hearing, and all the men were exceedingly afraid.'),
(4, 1, 20, 9, 'Then Abimelech called Abraham, and said to him, What have you done to us? and what have I offended you, that you have brought on me and on my kingdom a great sin? you have done deeds to me that ought not to be done.'),
(12, 1, 20, 9, 'Then Abimelech called Abraham, and said to him, What has thou done to us? and in what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds to me that ought not to be done.'),
(3, 1, 20, 9, 'Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and wherein have I sinned against thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.'),
(8, 1, 20, 9, 'Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and wherein have I sinned against thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.'),
(9, 1, 20, 9, 'Then Abimelech called Abraham, and said unto him: ‘What hast thou done unto us? and wherein have I sinned against thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.’'),
(6, 1, 20, 9, 'And Abimelech called Abraham and said to him, What hast thou done to us? And in what have I sinned against thee, that thou hast brought on me, and on my kingdom, a great sin? Thou hast done to me deeds that ought not to be done.'),
(14, 1, 20, 9, 'and Abimelech calleth for Abraham, and saith to him, ‘What hast thou done to us? and what have I sinned against thee, that thou hast brought upon me, and upon my kingdom, a great sin? works which are not done thou hast done with me.’'),
(11, 1, 20, 9, 'And Abimelech will call to Abraham, and say to him, What didst thou to us? and what did we sin against thee, that thou didst bring upon me and upon my kingdom a great sin? thou didst works to me which shall not be done.'),
(13, 1, 20, 9, 'Then Abimelech called Abraham, and said to him, “What have you done to us? How have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done!”'),
(10, 1, 20, 9, 'Then Abimelech called Abraham, and said to him, “What have you done to us? How have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done.”'),
(1, 1, 20, 9, 'Then Abimelech called Abraham and asked, “What have you done to us? How have I sinned against you, that you have brought such tremendous guilt upon me and my kingdom? You have done things to me that should not be done.”'),
(5, 1, 20, 9, 'Then Abimelech called also for Abraham, and he said to him: “What have you done to us? How have we sinned against you, so that you would bring so great a sin upon me and upon my kingdom? You have done to us what you ought not to have done.”'),
(7, 1, 20, 9, 'And Abimelech called also for Abraham, and said to him: What hast thou done to us? what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin? thou hast done to us what thou oughtest not to do.'),
(4, 1, 20, 10, 'And Abimelech said to Abraham, What saw you, that you have done this thing?'),
(12, 1, 20, 10, 'And Abimelech said to Abraham, What sawest thou, that thou hast done this thing?'),
(3, 1, 20, 10, 'And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?'),
(8, 1, 20, 10, 'And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?'),
(9, 1, 20, 10, 'And Abimelech said unto Abraham: ‘What sawest thou, that thou hast done this thing?’'),
(6, 1, 20, 10, 'And Abimelech said to Abraham, What hast thou seen that thou hast done this?'),
(14, 1, 20, 10, 'Abimelech also saith unto Abraham, ‘What hast thou seen that thou hast done this thing?’'),
(11, 1, 20, 10, 'And Abimelech will say to Abraham, What sawest thou that thou didst this thing?'),
(13, 1, 20, 10, 'Abimelech said to Abraham, “What did you see, that you have done this thing?”'),
(10, 1, 20, 10, 'Abimelech said to Abraham, “What were you thinking, to do this thing?”'),
(1, 1, 20, 10, 'Abimelech also asked Abraham, “What prompted you to do such a thing?”'),
(5, 1, 20, 10, 'And remonstrating him again, he said, “What did you see, so that you would do this?”'),
(7, 1, 20, 10, 'And again he expostulated with him, and said, What sawest thou, that thou hast done this?'),
(4, 1, 20, 11, 'And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.'),
(12, 1, 20, 11, 'And Abraham said, Because I thought, surely the fear of God is not in this place; and they will slay me for my wife’s sake.'),
(3, 1, 20, 11, 'And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.'),
(8, 1, 20, 11, 'And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.'),
(9, 1, 20, 11, 'And Abraham said: ‘Because I thought: Surely the fear of God is not in this place; and they will slay me for my wife’s sake.'),
(6, 1, 20, 11, 'And Abraham said, Because I said, Surely the fear of God is not in this place, and they will kill me for my wife’s sake.'),
(14, 1, 20, 11, 'And Abraham saith, ‘Because I said, ‘Surely the fear of God is not in this place, and they have slain me for the sake of my wife;'),
(11, 1, 20, 11, 'And Abraham will say, For I said, Surely there is not the fear of God in this place; and they will kill me because of my wife.'),
(13, 1, 20, 11, 'Abraham said, “Because I thought, ‘Surely the fear of God is not in this place. They will kill me for my wife’s sake.’'),
(10, 1, 20, 11, 'Abraham said, “Because I thought, ‘Surely the fear of God is not in this place, so they will kill me because of my wife.’'),
(1, 1, 20, 11, 'Abraham replied, “I thought to myself, ‘Surely there is no fear of God in this place. They will kill me on account of my wife.’'),
(5, 1, 20, 11, 'Abraham responded: “I thought to myself, saying: Perhaps there is no fear of God in this place. And they will put me to death because of my wife.'),
(7, 1, 20, 11, 'Abraham answered: I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife:'),
(4, 1, 20, 12, 'And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.'),
(12, 1, 20, 12, 'And yet indeed she is my sister: she is the daughter of my father, but not the daughter of my mother; and she became my wife.'),
(3, 1, 20, 12, 'And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife:'),
(8, 1, 20, 12, 'And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife:'),
(9, 1, 20, 12, 'And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and so she became my wife.'),
(6, 1, 20, 12, 'But she is also truly my sister, the daughter of my father, but not the daughter of my mother; and she became my wife.'),
(14, 1, 20, 12, 'and also, truly she is my sister, daughter of my father, only not daughter of my mother, and she becometh my wife;'),
(11, 1, 20, 12, 'And truly also my sister; she is the daughter of my father, but not the daughter of my mother: and she was to me for wife.'),
(13, 1, 20, 12, 'Besides, she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife.'),
(10, 1, 20, 12, 'Besides, she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife.'),
(1, 1, 20, 12, 'Besides, she really is my sister, the daughter of my father—though not the daughter of my mother—and she became my wife.'),
(5, 1, 20, 12, 'Yet, in another way, she is also truly my sister, the daughter of my father, and not the daughter of my mother, and I took her as a wife.'),
(7, 1, 20, 12, 'Howbeit, otherwise also she is truly my sister, the daughter of my father, and not the daughter of my mother, and I took her to wife.'),
(4, 1, 20, 13, 'And it came to pass, when God caused me to wander from my father’s house, that I said to her, This is your kindness which you shall show to me; at every place where we shall come, say of me, He is my brother.'),
(12, 1, 20, 13, 'And it came to pass, when God caused me to wander from my father’s house, that I said to her, This is thy kindness which thou shalt show to me; At every place whither we shall come, say of me, He is my brother.'),
(3, 1, 20, 13, 'and it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt show unto me: at every place whither we shall come, say of me, He is my brother.'),
(8, 1, 20, 13, 'and it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.'),
(9, 1, 20, 13, 'And it came to pass, when God caused me to wander from my father’s house, that I said unto her: This is thy kindness which thou shalt show unto me; at every place whither we shall come, say of me: He is my brother.’'),
(6, 1, 20, 13, 'And it came to pass when God caused me to wander from my father’s house, that I said to her, Let this be thy kindness which thou shalt shew to me: at every place whither we shall come, say of me, He is my brother.'),
(14, 1, 20, 13, 'and it cometh to pass, when God hath caused me to wander from my father’s house, that I say to her, This is thy kindness which thou dost with me: at every place whither we come, say of me, He is my brother.’'),
(11, 1, 20, 13, 'And it shall be when God causes me to wander from my father’s house, and I said to her, This thy kindness which thou shalt do by me; at every place to which we shall come, there say of me, He is my brother.'),
(13, 1, 20, 13, 'It happened, when God caused me to wander from my father’s house, that I said to her, ‘This is your kindness which you shall show to me. Everywhere that we go, say of me, “He is my brother.”’”'),
(10, 1, 20, 13, 'It happened, when God caused me to wander from my father’s house, that I said to her, ‘This is your kindness which you shall show to me. Everywhere that we go, say of me, “He is my brother.”’”'),
(1, 1, 20, 13, 'So when God had me journey from my father’s house, I said to Sarah, ‘This is how you can show your loyalty to me: Wherever we go, say of me, “He is my brother.”’”'),
(5, 1, 20, 13, 'Then, after God led me out of my father’s house, I said to her: ‘You will show this mercy to me. In every place, to which we will travel, you will say that I am your brother.’ ”'),
(7, 1, 20, 13, 'And after God brought me out of my father’s house, I said to her: I Thou shalt do me this kindness: In every place, to which we shall come, thou shalt say that I am thy brother.'),
(4, 1, 20, 14, 'And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them to Abraham, and restored him Sarah his wife.'),
(12, 1, 20, 14, 'And Abimelech took sheep, and oxen, and men-servants, and women-servants, and gave them to Abraham, and restored to him Sarah his wife.'),
(3, 1, 20, 14, 'And Abimelech took sheep and oxen, and men-servants and women-servants, and gave them unto Abraham, and restored him Sarah his wife.'),
(8, 1, 20, 14, 'And Abimelech took sheep and oxen, and menservants and womenservants, and gave them unto Abraham, and restored him Sarah his wife.'),
(9, 1, 20, 14, 'And Abimelech took sheep and oxen, and men-servants and women-servants, and gave them unto Abraham, and restored him Sarah his wife.'),
(6, 1, 20, 14, 'And Abimelech took sheep and oxen, and bondmen and bondwomen, and gave [them] to Abraham, and restored him Sarah his wife.'),
(14, 1, 20, 14, 'And Abimelech taketh sheep and oxen, and servants and handmaids, and giveth to Abraham, and sendeth back to him Sarah his wife;'),
(11, 1, 20, 14, 'And Abimelech will take sheep and oxen and servants, and maid-servants, and will give to Abraham, and will return to him Sarah his wife.'),
(13, 1, 20, 14, 'Abimelech took sheep and cattle, male servants and female servants, and gave them to Abraham, and restored Sarah, his wife, to him.'),
(10, 1, 20, 14, 'Abimelech took sheep and cattle, male servants and female servants, and gave them to Abraham, and restored Sarah, his wife, to him.'),
(1, 1, 20, 14, 'So Abimelech brought sheep and cattle, menservants and maidservants, and he gave them to Abraham and restored his wife Sarah to him.'),
(5, 1, 20, 14, 'Therefore, Abimelech took sheep and oxen, and men servants and women servants, and he gave them to Abraham. And he returned his wife Sarah to him.'),
(7, 1, 20, 14, 'And Abimelech took sheep and oxen, and servants and handmaids, and gave to Abraham: and restored to him Sara, his wife.'),
(4, 1, 20, 15, 'And Abimelech said, Behold, my land is before you: dwell where it pleases you.'),
(12, 1, 20, 15, 'And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.'),
(3, 1, 20, 15, 'And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.'),
(8, 1, 20, 15, 'And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.'),
(9, 1, 20, 15, 'And Abimelech said: ‘Behold, my land is before thee: dwell where it pleaseth thee.’'),
(6, 1, 20, 15, 'And Abimelech said, Behold, my land is before thee: dwell where it is good in thine eyes.'),
(14, 1, 20, 15, 'and Abimelech saith, ‘Lo, my land is before thee, where it is good in thine eyes, dwell;’'),
(11, 1, 20, 15, 'And Abimelech will say, Behold, my land before thy face: dwell in the good in thine eyes.'),
(13, 1, 20, 15, 'Abimelech said, “Behold, my land is before you. Dwell where it pleases you.”'),
(10, 1, 20, 15, 'Abimelech said, “Look, my land is before you. Dwell where it pleases you.”'),
(1, 1, 20, 15, 'And Abimelech said, “Look, my land is before you. Settle wherever you please.”'),
(5, 1, 20, 15, 'And he said, “The land is in your sight. Dwell wherever it will please you.”'),
(7, 1, 20, 15, 'And said: The land is before you, dwell wheresoever it shall please thee.'),
(4, 1, 20, 16, 'And to Sarah he said, Behold, I have given your brother a thousand pieces of silver: behold, he is to you a covering of the eyes, to all that are with you, and with all other: thus she was reproved.'),
(12, 1, 20, 16, 'And to Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, to all that are with thee, and with all other: thus she was reproved.'),
(3, 1, 20, 16, 'And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, it is for thee a covering of the eyes to all that are with thee; and in respect of all thou art righted.'),
(8, 1, 20, 16, 'And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, it is for thee a covering of the eyes to all that are with thee; and in respect of all thou art righted.'),
(9, 1, 20, 16, 'And unto Sarah he said: ‘Behold, I have given thy brother a thousand pieces of silver; behold, it is for thee a covering of the eyes to all that are with thee; and before all men thou art righted.’'),
(6, 1, 20, 16, 'And to Sarah he said, Behold, I have given thy brother a thousand [pieces] of silver; behold, let that be to thee a covering of the eyes, in respect of all that are with thee, and with all; and she was reproved.'),
(14, 1, 20, 16, 'and to Sarah he hath said, ‘Lo, I have given a thousand silverlings to thy brother; lo, it is to thee a covering of eyes, to all who are with thee;’ and by all this she is reasoned with.'),
(11, 1, 20, 16, 'And to Sarah he said, Behold, I gave a thousand of silver to thy brother; behold, he is to thee for a garment of the eyes to all who are with thee, and with all: and she was set right.'),
(13, 1, 20, 16, 'To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. Behold, it is for you a covering of the eyes to all that are with you. In front of all you are vindicated.”'),
(10, 1, 20, 16, 'To Sarah he said, “Look, I have given your brother a thousand pieces of silver. Look, it is to cover the offense against you before all who are with you. In front of all you are vindicated.”'),
(1, 1, 20, 16, 'And he said to Sarah, “See, I am giving your brother a thousand pieces of silver. It is your vindication before all who are with you; you are completely cleared.”'),
(5, 1, 20, 16, 'Then to Sarah he said: “Behold, I have given your brother one thousand silver coins. This will be for you as a veil for your eyes, to all who are with you and wherever you will travel. And so, remember that you were taken.”'),
(7, 1, 20, 16, 'And to Sara he said: Behold I have given thy brother a thousand pieces of silver: this shall serve thee for a covering of thy eyes to all that are with thee, and whithersoever thou shalt go: and remember thou wast taken.'),
(4, 1, 20, 17, 'So Abraham prayed to God: and God healed Abimelech, and his wife, and his maidservants; and they bore children.'),
(12, 1, 20, 17, 'So Abraham prayed to God: and God healed Abimelech, and his wife, and his maid-servants, and they bore children.'),
(3, 1, 20, 17, 'And Abraham prayed unto God: and God healed Abimelech, and his wife, and his maid-servants; and they bare children.'),
(8, 1, 20, 17, 'And Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.'),
(9, 1, 20, 17, 'And Abraham prayed unto God; and God healed Abimelech, and his wife, and his maid-servants; and they bore children.'),
(6, 1, 20, 17, 'And Abraham prayed to God, and God healed Abimelech, and his wife and his handmaids, and they bore [children].'),
(14, 1, 20, 17, 'And Abraham prayeth unto God, and God healeth Abimelech and his wife, and his handmaids, and they bear:'),
(11, 1, 20, 17, 'And Abraham will pray to God; and God will heal Abimelech, and his wife, and his maid-servants; and they will bring forth.'),
(13, 1, 20, 17, 'Abraham prayed to God. God healed Abimelech, and his wife, and his female servants, and they bore children.'),
(10, 1, 20, 17, 'Abraham prayed to God, and God healed Abimelech, and his wife, and his female servants, and they bore children.'),
(1, 1, 20, 17, 'Then Abraham prayed to God, and God healed Abimelech and his wife and his maidservants, so that they could again bear children—'),
(5, 1, 20, 17, 'Then when Abraham prayed, God healed Abimelech and his wife, and his handmaids, and they gave birth.'),
(7, 1, 20, 17, 'And when Abraham prayed, God healed Abimelech and his wife, and his handmaids, and they bore children:'),
(4, 1, 20, 18, 'For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.'),
(12, 1, 20, 18, 'For the LORD had made barren all the females of the house of Abimelech, because of Sarah, Abraham’s wife.'),
(3, 1, 20, 18, 'For Jehovah had fast closed up all the wombs of the house of Abimelech, because of Sarah, Abraham’s wife.'),
(8, 1, 20, 18, 'For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.'),
(9, 1, 20, 18, 'For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.'),
(6, 1, 20, 18, 'For Jehovah had fast closed up all the wombs of the house of Abimelech because of Sarah Abraham’s wife.'),
(14, 1, 20, 18, 'for Jehovah restraining had restrained every womb of the house of Abimelech, because of Sarah, Abraham’s wife.'),
(11, 1, 20, 18, 'For shutting up, Jehovah shut up without every womb to the house of Abimelech, because of Sarah, Abraham’s wife.'),
(13, 1, 20, 18, 'For Yahweh had closed up tight all the wombs of the house of Abimelech, because of Sarah, Abraham’s wife.'),
(10, 1, 20, 18, 'For God had made every woman infertile in the household of Abimelech, because of Sarah, Abraham’s wife.'),
(1, 1, 20, 18, 'for on account of Abraham’s wife Sarah, the LORD had completely closed all the wombs in Abimelech’s household.'),
(5, 1, 20, 18, 'For the Lord had closed every womb of the house of Abimelech, because of Sarah, the wife of Abraham.'),
(7, 1, 20, 18, 'For the Lord had closed up every womb of the house of Abimelech on ac- count of Sara, Abraham’s wife.'),
(4, 1, 21, 1, 'And the LORD visited Sarah as he had said, and the LORD did to Sarah as he had spoken.'),
(12, 1, 21, 1, 'And the LORD visited Sarah as he had said, and the LORD did to Sarah as he had spoken.'),
(3, 1, 21, 1, 'And Jehovah visited Sarah as he had said, and Jehovah did unto Sarah as he had spoken.'),
(8, 1, 21, 1, 'And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.'),
(9, 1, 21, 1, 'And the LORD remembered Sarah as He had said, and the LORD did unto Sarah as He had spoken.'),
(6, 1, 21, 1, 'And Jehovah visited Sarah as he had said, and Jehovah did to Sarah as he had spoken.'),
(14, 1, 21, 1, 'And Jehovah hath looked after Sarah as He hath said, and Jehovah doth to Sarah as He hath spoken;'),
(11, 1, 21, 1, 'And Jehovah reviewed Sarah as he said; and Jehovah will do to Sarah as he spake.'),
(13, 1, 21, 1, 'Yahweh visited Sarah as he had said, and Yahweh did to Sarah as he had spoken.'),
(10, 1, 21, 1, 'The LORD visited Sarah as he had said, and the LORD did to Sarah as he had spoken.'),
(1, 1, 21, 1, 'Now the LORD attended to Sarah as He had said, and the LORD did for Sarah what He had promised.'),
(5, 1, 21, 1, 'Then the Lord visited Sarah, just as he had promised; and he fulfilled what he had spoken.'),
(7, 1, 21, 1, 'And the Lord visited Sara, as he had promised: and fulfilled what he had spoken.'),
(4, 1, 21, 2, 'For Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him.'),
(12, 1, 21, 2, 'For Sarah conceived and bore Abraham a son in his old age, at the set time of which God had spoken to him.'),
(3, 1, 21, 2, 'And Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.'),
(8, 1, 21, 2, 'And Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.'),
(9, 1, 21, 2, 'And Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him.'),
(6, 1, 21, 2, 'And Sarah conceived, and bore Abraham a son in his old age, at the appointed time of which God had spoken to him.'),
(14, 1, 21, 2, 'and Sarah conceiveth, and beareth a son to Abraham, to his old age, at the appointed time that God hath spoken of with him;'),
(11, 1, 21, 2, 'And Sarah shall conceive, and bring forth to Abraham a son to his old age, at the appointed time which God spake to him.'),
(13, 1, 21, 2, 'Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him.'),
(10, 1, 21, 2, 'Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him.'),
(1, 1, 21, 2, 'So Sarah conceived and bore a son to Abraham in his old age, at the very time God had promised.'),
(5, 1, 21, 2, 'And she conceived and gave birth to a son in her old age, at the time that God had foretold to her.'),
(7, 1, 21, 2, 'And she conceived and bore a son in her old age, at the time that God had foretold her.'),
(4, 1, 21, 3, 'And Abraham called the name of his son that was born to him, whom Sarah bore to him, Isaac.'),
(12, 1, 21, 3, 'And Abraham called the name of his son that was born to him, whom Sarah bore to him, Isaac.'),
(3, 1, 21, 3, 'And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.'),
(8, 1, 21, 3, 'And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.'),
(9, 1, 21, 3, 'And Abraham called the name of his son that was born unto him, whom Sarah bore to him, Isaac.'),
(6, 1, 21, 3, 'And Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.'),
(14, 1, 21, 3, 'and Abraham calleth the name of his son who is born to him, whom Sarah hath born to him—Isaac;'),
(11, 1, 21, 3, 'And Abraham shall call the name of his son being born to him, whom Sarah will bear to him, Isaak.'),
(13, 1, 21, 3, 'Abraham called his son who was born to him, whom Sarah bore to him, Isaac.'),
(10, 1, 21, 3, 'Abraham called his son who was born to him, whom Sarah bore to him, Isaac.'),
(1, 1, 21, 3, 'And Abraham gave the name Isaac to the son Sarah bore to him.'),
(5, 1, 21, 3, 'And Abraham called the name of his son, whom Sarah bore for him, Isaac.'),
(7, 1, 21, 3, 'And Abraham called the name of his son, whom Sara bore him, Isaac.'),
(4, 1, 21, 4, 'And Abraham circumcised his son Isaac being eight days old, as God had commanded him.'),
(12, 1, 21, 4, 'And Abraham circumcised his son Isaac, being eight days old, as God had commanded him.'),
(3, 1, 21, 4, 'And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.'),
(8, 1, 21, 4, 'And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.'),
(9, 1, 21, 4, 'And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.'),
(6, 1, 21, 4, 'And Abraham circumcised his son Isaac, being eight days old, as God had commanded him.'),
(14, 1, 21, 4, 'and Abraham circumciseth Isaac his son, being a son of eight days, as God hath commanded him.'),
(11, 1, 21, 4, 'And Abraham shall circumcise Isaak his son, the son of eight days, as God commanded him.'),
(13, 1, 21, 4, 'Abraham circumcised his son, Isaac, when he was eight days old, as God had commanded him.'),
(10, 1, 21, 4, 'Abraham circumcised his son, Isaac, when he was eight days old, as God had commanded him.'),
(1, 1, 21, 4, 'When his son Isaac was eight days old, Abraham circumcised him, as God had commanded him.'),
(5, 1, 21, 4, 'And he circumcised him on the eighth day, just as God had instructed him,'),
(7, 1, 21, 4, 'And he circumcised him the eighth day, as God had commanded him,'),
(4, 1, 21, 5, 'And Abraham was an hundred years old, when his son Isaac was born to him.'),
(12, 1, 21, 5, 'And Abraham was a hundred years old, when his son Isaac was born to him.'),
(3, 1, 21, 5, 'And Abraham was a hundred years old, when his son Isaac was born unto him.'),
(8, 1, 21, 5, 'And Abraham was an hundred years old, when his son Isaac was born unto him.'),
(9, 1, 21, 5, 'And Abraham was a hundred years old, when his son Isaac was born unto him.'),
(6, 1, 21, 5, 'And Abraham was a hundred years old when his son Isaac was born to him.'),
(14, 1, 21, 5, 'And Abraham is a son of a hundred years in Isaac his son being born to him,'),
(11, 1, 21, 5, 'And Abraham the son of an hundred years in the bringing forth to him Isaak his son.'),
(13, 1, 21, 5, 'Abraham was one hundred years old when his son, Isaac, was born to him.'),
(10, 1, 21, 5, 'Abraham was one hundred years old when his son, Isaac, was born to him.'),
(1, 1, 21, 5, 'Abraham was a hundred years old when his son Isaac was born to him.'),
(5, 1, 21, 5, 'when he was one hundred years old. Indeed, at this stage of his father’s life, Isaac was born.'),
(7, 1, 21, 5, 'When he was a hundred years old: for at this age of his father was Isaac born.'),
(4, 1, 21, 6, 'And Sarah said, God has made me to laugh, so that all that hear will laugh with me.'),
(12, 1, 21, 6, 'And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.'),
(3, 1, 21, 6, 'And Sarah said, God hath made me to laugh; every one that heareth will laugh with me.'),
(8, 1, 21, 6, 'And Sarah said, God hath made me to laugh; every one that heareth will laugh with me.'),
(9, 1, 21, 6, 'And Sarah said: ‘God hath made laughter for me; every one that heareth will laugh on account of me.’'),
(6, 1, 21, 6, 'And Sarah said, God has made me laugh: all that hear will laugh with me.'),
(14, 1, 21, 6, 'and Sarah saith, ‘God hath made laughter for me; every one who is hearing laugheth for me.’'),
(11, 1, 21, 6, 'And Sarah will say, God made me laugh; all hearing will laugh with me.'),
(13, 1, 21, 6, 'Sarah said, “God has made me laugh. Everyone who hears will laugh with me.”'),
(10, 1, 21, 6, 'Sarah said, “God has made me laugh. Everyone who hears will laugh with me.”'),
(1, 1, 21, 6, 'Then Sarah said, “God has made me laugh, and everyone who hears of this will laugh with me.”'),
(5, 1, 21, 6, 'And Sarah said: “God has brought laughter to me. Whoever will hear of it will laugh with me.”'),
(7, 1, 21, 6, 'And Sara said: God hath made a laughter for me: whosoever shall hear of it will laugh with me.'),
(4, 1, 21, 7, 'And she said, Who would have said to Abraham, that Sarah should have given children suck? for I have born him a son in his old age.'),
(12, 1, 21, 7, 'And she said, Who would have said to Abraham, that Sarah shall nurse children? for I have borne him a son in his old age.'),
(3, 1, 21, 7, 'And she said, Who would have said unto Abraham, that Sarah should give children suck? for I have borne him a son in his old age.'),
(8, 1, 21, 7, 'And she said, Who would have said unto Abraham, that Sarah should give children suck? for I have borne him a son in his old age.'),
(9, 1, 21, 7, 'And she said: ‘Who would have said unto Abraham, that Sarah should give children suck? for I have borne him a son in his old age.’'),
(6, 1, 21, 7, 'And she said, Who would have said to Abraham, Sarah will suckle children? For I have borne [him] a son in his old age.'),
(14, 1, 21, 7, 'She saith also, ‘Who hath said to Abraham, Sarah hath suckled sons, that I have born a son for his old age?’'),
(11, 1, 21, 7, 'And she will say, Who spake to Abraham, Sarah suckles sons? for I brought forth a son in his old age.'),
(13, 1, 21, 7, 'She said, “Who would have said to Abraham, that Sarah would nurse children? For I have borne him a son in his old age.”'),
(10, 1, 21, 7, 'She said, “Who would have said to Abraham, that Sarah would nurse children? For I have borne him a son in his old age.”'),
(1, 1, 21, 7, 'She added, “Who would have told Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”'),
(5, 1, 21, 7, 'And again, she said: “Hearing this, who would believe Abraham, that Sarah breast-fed a son, to whom she gave birth, despite being elderly?”'),
(7, 1, 21, 7, 'And again she said: Who would believe that Abraham should hear that Sara gave suck to a son, whom she bore to him in his old age.'),
(4, 1, 21, 8, 'And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.'),
(12, 1, 21, 8, 'And the child grew, and was weaned: and Abraham made a great feast the day that Isaac was weaned.'),
(3, 1, 21, 8, 'And the child grew, and was weaned: and Abraham made a great feast on the day that Isaac was weaned.'),
(8, 1, 21, 8, 'And the child grew, and was weaned: and Abraham made a great feast on the day that Isaac was weaned.'),
(9, 1, 21, 8, 'And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned.'),
(6, 1, 21, 8, 'And the child grew, and was weaned. And Abraham made a great feast on the day that Isaac was weaned.'),
(14, 1, 21, 8, 'And the lad groweth, and is weaned, and Abraham maketh a great banquet in the day of Isaac’s being weaned;'),
(11, 1, 21, 8, 'And the child will become great, and shall be weaned; and Abraham will make a great drinking in the day of weaning Isaak.'),
(13, 1, 21, 8, 'The child grew, and was weaned. Abraham made a great feast on the day that Isaac was weaned.'),
(10, 1, 21, 8, 'The child grew, and was weaned. Abraham made a great feast on the day that Isaac was weaned.'),
(1, 1, 21, 8, 'So the child grew and was weaned, and Abraham held a great feast on the day Isaac was weaned.'),
(5, 1, 21, 8, 'And the boy grew and was weaned. And Abraham made a great feast on the day of his weaning.'),
(7, 1, 21, 8, 'And the child grew and was weaned: and Abraham made a great feast on the day of his weaning.'),
(4, 1, 21, 9, 'And Sarah saw the son of Hagar the Egyptian, which she had born to Abraham, mocking.'),
(12, 1, 21, 9, 'And Sarah saw the son of Hagar the Egyptian, which she had borne to Abraham, mocking.'),
(3, 1, 21, 9, 'And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, mocking.'),
(8, 1, 21, 9, 'And Sarah saw the son of Hagar the Egyptian, which she had borne unto Abraham, mocking.'),
(9, 1, 21, 9, 'And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, making sport.'),
(6, 1, 21, 9, 'And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.'),
(14, 1, 21, 9, 'and Sarah seeth the son of Hagar the Egyptian, whom she hath borne to Abraham, mocking,'),
(11, 1, 21, 9, 'And Sarah will see the son of Hagar the Egyptian, which she brought forth to Abraham, laughing.'),
(13, 1, 21, 9, 'Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.'),
(10, 1, 21, 9, 'Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.'),
(1, 1, 21, 9, 'But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking her son,'),
(5, 1, 21, 9, 'And when Sarah had seen the son of Hagar the Egyptian playing with her son Isaac, she said to Abraham:'),
(7, 1, 21, 9, 'And when Sara had seen the son of Agar the Egyptian playing with Isaac her son, she said to Abraham:'),
(4, 1, 21, 10, 'Why she said to Abraham, Cast out this female slave and her son: for the son of this female slave shall not be heir with my son, even with Isaac.'),
(12, 1, 21, 10, 'Wherefore, she said to Abraham, Cast out this bond-woman, and her son: for the son of this bond-woman shall not be heir with my son, even with Isaac.'),
(3, 1, 21, 10, 'Wherefore she said unto Abraham, Cast out this handmaid and her son: for the son of this handmaid shall not be heir with my son, even with Isaac.'),
(8, 1, 21, 10, 'Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.'),
(9, 1, 21, 10, 'Wherefore she said unto Abraham: ‘Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, even with Isaac.’'),
(6, 1, 21, 10, 'And she said to Abraham, Cast out this handmaid and her son; for the son of this handmaid shall not inherit with my son—with Isaac.'),
(14, 1, 21, 10, 'and she saith to Abraham, ‘Cast out this handmaid and her son; for the son of this handmaid hath no possession with my son—with Isaac.’'),
(11, 1, 21, 10, 'And she will say to Abraham, Cast out this maid-servant and her son; for the son of this maid-servant shall not inherit with my son, with Isaak.'),
(13, 1, 21, 10, 'Therefore she said to Abraham, “Cast out this handmaid and her son! For the son of this handmaid will not be heir with my son, Isaac.”'),
(10, 1, 21, 10, 'Therefore she said to Abraham, “Cast out this slave woman and her son. For the son of this slave woman will not be heir with my son, Isaac.”'),
(1, 1, 21, 10, 'and she said to Abraham, “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with my son Isaac!”'),
(5, 1, 21, 10, '“Cast out this woman servant and her son. For the son of a woman servant will not be heir with my son Isaac.”'),
(7, 1, 21, 10, 'Cast out this bondwoman, and her son: for the son of the bondwoman shall not be heir with my son Isaac.'),
(4, 1, 21, 11, 'And the thing was very grievous in Abraham’s sight because of his son.'),
(12, 1, 21, 11, 'And the thing was very grievous in Abraham’s sight, because of his son.'),
(3, 1, 21, 11, 'And the thing was very grievous in Abraham’s sight on account of his son.'),
(8, 1, 21, 11, 'And the thing was very grievous in Abraham’s sight on account of his son.'),
(9, 1, 21, 11, 'And the thing was very grievous in Abraham’s sight on account of his son.'),
(6, 1, 21, 11, 'And the thing was very grievous in Abraham’s sight because of his son.'),
(14, 1, 21, 11, 'And the thing is very wrong in the eyes of Abraham, for his son’s sake;'),
(11, 1, 21, 11, 'And the word was greatly evil in the eyes of Abraham, on account of his son.'),
(13, 1, 21, 11, 'The thing was very grievous in Abraham’s sight on account of his son.'),
(10, 1, 21, 11, 'The thing was very grievous in Abraham’s sight on account of his son.'),
(1, 1, 21, 11, 'Now this matter distressed Abraham greatly because it concerned his son Ishmael.'),
(5, 1, 21, 11, 'Abraham took this grievously, for the sake of his son.'),
(7, 1, 21, 11, 'Abraham took this grievously for his son.'),
(4, 1, 21, 12, 'And God said to Abraham, Let it not be grievous in your sight because of the lad, and because of your female slave; in all that Sarah has said to you, listen to her voice; for in Isaac shall your seed be called.'),
(12, 1, 21, 12, 'And God said to Abraham, Let it not be grievous in thy sight, because of the lad, and because of thy bond-woman; in all that Sarah hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.'),
(3, 1, 21, 12, 'And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall thy seed be called.'),
(8, 1, 21, 12, 'And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall thy seed be called.'),
(9, 1, 21, 12, 'And God said unto Abraham: ‘Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall seed be called to thee.'),
(6, 1, 21, 12, 'And God said to Abraham, Let it not be grievous in thy sight because of the lad and because of thy handmaid: [in] all that Sarah hath said to thee hearken to her voice, for in Isaac shall a seed be called to thee.'),
(14, 1, 21, 12, 'and God saith unto Abraham, ‘Let it not be wrong in thine eyes because of the youth, and because of thy handmaid: all that Sarah saith unto thee—hearken to her voice, for in Isaac is a seed called to thee.'),
(11, 1, 21, 12, 'And God will say to Abraham, It shall not be evil in thine eyes concerning the boy, and concerning thy maidservant; all which Sarah shall say to thee, hear to her voice; for in Isaak the seed shall be called to thee.'),
(13, 1, 21, 12, 'God said to Abraham, “Don’t let it be grievous in your sight because of the boy, and because of your handmaid. In all that Sarah says to you, listen to her voice. For from Isaac will your seed be called.'),
(10, 1, 21, 12, 'God said to Abraham, “Do not let it be grievous in your sight because of the boy, and because of your slave woman. In all that Sarah says to you, listen to her voice. For from Isaac will your descendants be called.'),
(1, 1, 21, 12, 'But God said to Abraham, “Do not be distressed about the boy and your maidservant. Listen to everything that Sarah tells you, for through Isaac your offspring will be reckoned.'),
(5, 1, 21, 12, 'And God said to him: “Let it not seem harsh to you concerning the boy and your woman servant. In all that Sarah has said to you, listen to her voice. For your offspring will be invoked in Isaac.'),
(7, 1, 21, 12, 'And God said to him: Let it not seem grievous to thee for the boy, and for thy bondwoman: in all that Sara hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.'),
(4, 1, 21, 13, 'And also of the son of the female slave will I make a nation, because he is your seed.'),
(12, 1, 21, 13, 'And also of the son of the bond-woman will I make a nation, because he is thy seed.'),
(3, 1, 21, 13, 'And also of the son of the handmaid will I make a nation, because he is thy seed.'),
(8, 1, 21, 13, 'And also of the son of the bondwoman will I make a nation, because he is thy seed.'),
(9, 1, 21, 13, 'And also of the son of the bondwoman will I make a nation, because he is thy seed.’'),
(6, 1, 21, 13, 'But also the son of the handmaid will I make a nation, because he is thy seed.'),
(14, 1, 21, 13, 'As to the son of the handmaid also, for a nation I set him, because he is thy seed.’'),
(11, 1, 21, 13, 'And also the son of this maid-servant, I will make him into a nation, for he is thy seed.'),
(13, 1, 21, 13, 'I will also make a nation of the son of the handmaid, because he is your seed.”'),
(10, 1, 21, 13, 'And I will also make a great nation of the son of the slave woman, because he is your offspring.”'),
(1, 1, 21, 13, 'But I will also make a nation of the slave woman’s son, because he is your offspring.”'),
(5, 1, 21, 13, 'Yet I will also make the son of the woman servant into a great nation, for he is your offspring.”'),
(7, 1, 21, 13, 'But I will make the son also of the bondwoman a great nation, because he is thy seed.'),
(4, 1, 21, 14, 'And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it to Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.'),
(12, 1, 21, 14, 'And Abraham rose early in the morning, and took bread, and a bottle of water, and gave it to Hagar (putting it on her shoulder) and the child, and sent her away; and she departed, and wandered in the wilderness of Beer-sheba.'),
(3, 1, 21, 14, 'And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and gave her the child, and sent her away: and she departed, and wandered in the wilderness of Beer-sheba.'),
(8, 1, 21, 14, 'And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beer-sheba.'),
(9, 1, 21, 14, 'And Abraham arose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away; and she departed, and strayed in the wilderness of Beer-sheba.'),
(6, 1, 21, 14, 'And Abraham rose up early in the morning, and took bread, and a flask of water, and gave [it] to Hagar, putting [it] on her shoulder—and the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.'),
(14, 1, 21, 14, 'And Abraham riseth early in the morning, and taketh bread, and a bottle of water, and giveth unto Hagar (placing it on her shoulder), also the lad, and sendeth her out; and she goeth on, and goeth astray in the wilderness of Beer-Sheba;'),
(11, 1, 21, 14, 'And Abraham will rise early in the morning, and take food, and a leathern bottle of water, and give to Hagar (putting upon her shoulder), and the child, and will send her away: and she will go forth and wander in the desert to the well of the oath.'),
(13, 1, 21, 14, 'Abraham rose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder; and gave her the child, and sent her away. She departed, and wandered in the wilderness of Beersheba.'),
(10, 1, 21, 14, 'Abraham rose up early in the morning, and took food and a skin of water, and gave it to Hagar, putting it on her shoulder; and gave her the child, and sent her away. She departed, and wandered in the wilderness of Beersheba.'),
(1, 1, 21, 14, 'Early in the morning, Abraham got up, took bread and a skin of water, put them on Hagar’s shoulders, and sent her away with the boy. She left and wandered in the Wilderness of Beersheba.'),
(5, 1, 21, 14, 'And so Abraham arose in the morning, and taking bread and a skin of water, he placed it upon her shoulder, and he handed over the boy, and he released her. And when she had departed, she wandered in the wilderness of Beersheba.'),
(7, 1, 21, 14, 'So Abraham rose up in the morning, and taking bread and a bottle of water, put it upon her shoulder, and delivered the boy, and sent her away. And she departed, and wandered in the wilderness of Bersabee.'),
(4, 1, 21, 15, 'And the water was spent in the bottle, and she cast the child under one of the shrubs.'),
(12, 1, 21, 15, 'And the water was spent in the bottle, and she cast the child under one of the shrubs.'),
(3, 1, 21, 15, 'And the water in the bottle was spent, and she cast the child under one of the shrubs.'),
(8, 1, 21, 15, 'And the water in the bottle was spent, and she cast the child under one of the shrubs.'),
(9, 1, 21, 15, 'And the water in the bottle was spent, and she cast the child under one of the shrubs.'),
(6, 1, 21, 15, 'And the water was exhausted from the flask; and she cast the child under one of the shrubs,'),
(14, 1, 21, 15, 'and the water is consumed from the bottle, and she placeth the lad under one of the shrubs.'),
(11, 1, 21, 15, 'And the waters shall be spent in the water skin, and she will cast the child under one of the shrubs.'),
(13, 1, 21, 15, 'The water in the bottle was spent, and she cast the child under one of the shrubs.'),
(10, 1, 21, 15, 'The water in the skin was gone, and she shoved the boy under one of the shrubs.'),
(1, 1, 21, 15, 'When the water in the skin was gone, she left the boy under one of the bushes.'),
(5, 1, 21, 15, 'And when the water in the skin had been consumed, she set aside the boy, under one of the trees that were there.'),
(7, 1, 21, 15, 'And when the water in the bottle was spent, she cast the boy under one of the trees that were there.'),
(4, 1, 21, 16, 'And she went, and sat her down over against him a good way off, as it were a bow shot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.'),
(12, 1, 21, 16, 'And she went, and sat her down over against him, a good way off, as it were a bow-shot: for she said, Let me not see the death of the child. And she sat over against him, and raised her voice, and wept.'),
(3, 1, 21, 16, 'And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not look upon the death of the child. And she sat over against him, and lifted up her voice, and wept.'),
(8, 1, 21, 16, 'And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not look upon the death of the child. And she sat over against him, and lift up her voice, and wept.'),
(9, 1, 21, 16, 'And she went, and sat her down over against him a good way off, as it were a bow-shot; for she said: ‘Let me not look upon the death of the child.’ And she sat over against him, and lifted up her voice, and wept.'),
(6, 1, 21, 16, 'and she went and sat down over against [him], a bow-shot off; for she said, Let me not behold the death of the child. And she sat over against [him], and lifted up her voice and wept.'),
(14, 1, 21, 16, 'And she goeth and sitteth by herself over-against, afar off, about a bow-shot, for she said, ‘Let me not look on the death of the lad;’ and she sitteth over-against, and lifteth up her voice, and weepeth.'),
(11, 1, 21, 16, 'And she will go and seat herself from over against, being far off as the bending of a bow: for she said, I will not see the death of the child. And she will seat herself from over against, and she will lift up her voice and weep.'),
(13, 1, 21, 16, 'She went and sat down opposite him, a good way off, about a bow shot away. For she said, “Don’t let me see the death of the child.” She sat over against him, and lifted up her voice, and wept.'),
(10, 1, 21, 16, 'She went and sat down opposite him, a good way off, about a bow shot away. For she said, “Do not let me see the death of the boy.” So she sat across from him, and he wept loudly.'),
(1, 1, 21, 16, 'Then she went off and sat down nearby, about a bowshot away, for she said, “I cannot bear to watch the boy die!” And as she sat nearby, she lifted up her voice and wept.'),
(5, 1, 21, 16, 'And she moved away and sat in a distant area, as far as a bow can reach. For she said, “I shall not see the boy die.” And so, sitting opposite her, he lifted up his voice and wept.'),
(7, 1, 21, 16, 'And she went her way, and sat over against him a great way off as far as a bow can carry, for she said: I will not see the boy die: and sitting over against, she lifted up her voice and wept.'),
(4, 1, 21, 17, 'And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said to her, What ails you, Hagar? fear not; for God has heard the voice of the lad where he is.'),
(12, 1, 21, 17, 'And God heard the voice of the lad: and the angel of God called to Hagar out of heaven, and said to her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.'),
(3, 1, 21, 17, 'And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.'),
(8, 1, 21, 17, 'And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.'),
(9, 1, 21, 17, 'And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her: ‘What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.'),
(6, 1, 21, 17, 'And God heard the voice of the lad. And the Angel of God called to Hagar from the heavens, and said to her, What [aileth] thee, Hagar? Fear not; for God hath heard the voice of the lad there, where he is.'),
(14, 1, 21, 17, 'And God heareth the voice of the youth; and the messenger of God calleth unto Hagar from the heavens, and saith to her, ‘What to thee, Hagar? fear not; for God hath hearkened unto the voice of the youth where he is;'),
(11, 1, 21, 17, 'And God will hear the voice of the child: and the messenger of God will call to Hagar from the heavens, and will say to her, What to thee Hagar? thou shalt not fear, for God heard the voice of the child, from where he is.'),
(13, 1, 21, 17, 'God heard the voice of the boy. The angel of God called to Hagar out of the sky, and said to her, “What ails you, Hagar? Don’t be afraid. For God has heard the voice of the boy where he is.'),
(10, 1, 21, 17, 'And God heard the voice of the boy, and the angel of God called to Hagar from the sky and said to her, “What troubles you, Hagar? Do not be afraid. For God has heard the voice of the boy where he is.'),
(1, 1, 21, 17, 'Then God heard the voice of the boy, and the angel of God called to Hagar from heaven, “What is wrong, Hagar? Do not be afraid, for God has heard the voice of the boy where he lies.'),
(5, 1, 21, 17, 'But God heard the voice of the boy. And an Angel of God called to Hagar from heaven, saying: “What are you doing, Hagar? Do not be afraid. For God has heeded the voice of the boy, from the place where he is.'),
(7, 1, 21, 17, 'And God heard the voice of the boy: and an angel of God called to Agar from heaven, saying: What art thou doing, Agar? fear not: for God hath heard the voice of the boy, from the place wherein he is.'),
(4, 1, 21, 18, 'Arise, lift up the lad, and hold him in your hand; for I will make him a great nation.'),
(12, 1, 21, 18, 'Arise, lift up the lad, and hold him in thy hand: for I will make him a great nation.'),
(3, 1, 21, 18, 'Arise, lift up the lad, and hold him in thy hand; for I will make him a great nation.'),
(8, 1, 21, 18, 'Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.'),
(9, 1, 21, 18, 'Arise, lift up the lad, and hold him fast by thy hand; for I will make him a great nation.’'),
(6, 1, 21, 18, 'Arise, take the lad, and hold him in thy hand; for I will make of him a great nation.'),
(14, 1, 21, 18, 'rise, lift up the youth, and lay hold on him with thy hand, for for a great nation I set him.’'),
(11, 1, 21, 18, 'Arise, lift up the child, and fasten thy hand upon him; for I will make him into a great nation.'),
(13, 1, 21, 18, 'Get up, lift up the boy, and hold him in your hand. For I will make him a great nation.”'),
(10, 1, 21, 18, 'Get up, lift up the boy, and hold him by your hand. For I will make him a great nation.”'),
(1, 1, 21, 18, 'Get up, lift up the boy, and take him by the hand, for I will make him into a great nation.”'),
(5, 1, 21, 18, 'Rise up. Take the boy and hold him by the hand. For I will make of him a great nation.”'),
(7, 1, 21, 18, 'Arise, take up the boy, and hold him by the hand: for I will make him a great nation.'),
(4, 1, 21, 19, 'And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.'),
(12, 1, 21, 19, 'And God opened her eyes, and she saw a well of water: and she went, and filled the bottle with water, and gave the lad drink.'),
(3, 1, 21, 19, 'And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.'),
(8, 1, 21, 19, 'And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.'),
(9, 1, 21, 19, 'And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.'),
(6, 1, 21, 19, 'And God opened her eyes, and she saw a well of water; and she went and filled the flask with water, and gave the lad drink.'),
(14, 1, 21, 19, 'And God openeth her eyes, and she seeth a well of water, and she goeth and filleth the bottle with water, and causeth the youth to drink;'),
(11, 1, 21, 19, 'And God will open her eyes, and she will see a well of waters, and will go and fill the water skin with water, and will give the child to drink.'),
(13, 1, 21, 19, 'God opened her eyes, and she saw a well of water. She went, filled the bottle with water, and gave the boy drink.'),
(10, 1, 21, 19, 'God opened her eyes, and she saw a well of water. She went and filled the skin with water and gave the boy a drink.'),
(1, 1, 21, 19, 'Then God opened her eyes, and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.'),
(5, 1, 21, 19, 'And God opened her eyes. And seeing a well of water, she went and filled the skin, and she gave the boy to drink.'),
(7, 1, 21, 19, 'And God opened her eyes: and she saw a well of water, and went and filled the bottle, and gave the boy to drink.'),
(4, 1, 21, 20, 'And God was with the lad; and he grew, and dwelled in the wilderness, and became an archer.'),
(12, 1, 21, 20, 'And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.'),
(3, 1, 21, 20, 'And God was with the lad, and he grew; and he dwelt in the wilderness, and became, as he grew up, an archer.'),
(8, 1, 21, 20, 'And God was with the lad, and he grew; and he dwelt in the wilderness, and became an archer.'),
(9, 1, 21, 20, 'And God was with the lad, and he grew; and he dwelt in the wilderness, and became an archer.'),
(6, 1, 21, 20, 'And God was with the lad, and he grew; and he dwelt in the wilderness, and became an archer.'),
(14, 1, 21, 20, 'and God is with the youth, and he groweth, and dwelleth in the wilderness, and is an archer;'),
(11, 1, 21, 20, 'And God will be with the child; and he will be great, and dwell in the desert, and will be to increase the bow.'),
(13, 1, 21, 20, 'God was with the boy, and he grew. He lived in the wilderness, and became, as he grew up, an archer.'),
(10, 1, 21, 20, 'God was with the boy, and he grew. He lived in the wilderness, and became, as he grew up, an archer.'),
(1, 1, 21, 20, 'And God was with the boy, and he grew up and settled in the wilderness and became a great archer.'),
(5, 1, 21, 20, 'And God was with him. And he grew, and he stayed in the wilderness, and he became a young man, an archer.'),
(7, 1, 21, 20, 'And God was with him: and he grew, and dwelt in the wilderness, and became a young man, an archer.'),
(4, 1, 21, 21, 'And he dwelled in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.'),
(12, 1, 21, 21, 'And he dwelt in the wilderness of Paran: and his mother took for him a wife out of the land of Egypt.'),
(3, 1, 21, 21, 'And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.'),
(8, 1, 21, 21, 'And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.'),
(9, 1, 21, 21, 'And he dwelt in the wilderness of Paran; and his mother took him a wife out of the land of Egypt.'),
(6, 1, 21, 21, 'And he dwelt in the wilderness of Paran. And his mother took him a wife out of the land of Egypt.'),
(14, 1, 21, 21, 'and he dwelleth in the wilderness of Paran, and his mother taketh for him a wife from the land of Egypt.'),
(11, 1, 21, 21, 'And he will dwell in the desert Paran: and his mother will take to him a wife from the land of Egypt.'),
(13, 1, 21, 21, 'He lived in the wilderness of Paran. His mother took a wife for him out of the land of Egypt.'),
(10, 1, 21, 21, 'He lived in the wilderness of Paran. His mother got a wife for him from the land of Egypt.'),
(1, 1, 21, 21, 'And while he was dwelling in the Wilderness of Paran, his mother got a wife for him from the land of Egypt.'),
(5, 1, 21, 21, 'And he lived in the desert of Paran, and his mother took a wife for him from the land of Egypt.'),
(7, 1, 21, 21, 'And he dwelt in the wilderness of Pharan, and his mother took a wife for him out of the land of Egypt.'),
(4, 1, 21, 22, 'And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spoke to Abraham, saying, God is with you in all that you do:'),
(12, 1, 21, 22, 'And it came to pass at that time, that Abimelech, and Phichol the chief captain of his host, spoke to Abraham, saying, God is with thee in all that thou doest:'),
(3, 1, 21, 22, 'And it came to pass at that time, that Abimelech and Phicol the captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:'),
(8, 1, 21, 22, 'And it came to pass at that time, that Abimelech and Phicol the captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:'),
(9, 1, 21, 22, 'And it came to pass at that time, that Abimelech and Phicol the captain of his host spoke unto Abraham, saying: ‘God is with thee in all that thou doest.'),
(6, 1, 21, 22, 'And it came to pass at that time that Abimelech, and Phichol the captain of his host, spoke to Abraham, saying, God is with thee in all that thou doest.'),
(14, 1, 21, 22, 'And it cometh to pass at that time that Abimelech speaketh—Phichol also, head of his host—unto Abraham, saying, ‘God is with thee in all that thou art doing;'),
(11, 1, 21, 22, 'And it shall be in that tune, and Abimelech will speak, and Phicol, leader of his army, to Abraham, saying, God is with thee in all that thou doest.'),
(13, 1, 21, 22, 'It happened at that time, that Abimelech and Phicol the captain of his army spoke to Abraham, saying, “God is with you in all that you do.'),
(10, 1, 21, 22, 'It happened at that time, that Abimelech and Phicol the commander of his army spoke to Abraham, saying, “God is with you in all that you do.'),
(1, 1, 21, 22, 'At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do.'),
(5, 1, 21, 22, 'At the same time, Abimelech and Phicol, the leader of his army, said to Abraham: “God is with you in everything that you do.'),
(7, 1, 21, 22, 'At the same time Abimelech, and Phicol the general of his army said to Abraham: God is with thee in all that thou dost.'),
(4, 1, 21, 23, 'Now therefore swear to me here by God that you will not deal falsely with me, nor with my son, nor with my son’s son: but according to the kindness that I have done to you, you shall do to me, and to the land wherein you have sojourned.'),
(12, 1, 21, 23, 'Now therefore swear to me here by God, that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: but according to the kindness that I have done to thee, thou shalt do to me, and to the land in which thou hast sojourned.'),
(3, 1, 21, 23, 'now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.'),
(8, 1, 21, 23, 'now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.'),
(9, 1, 21, 23, 'Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son; but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.’'),
(6, 1, 21, 23, 'And now swear to me here by God that thou wilt not deal deceitfully with me, nor with my son, nor with my grandson. According to the kindness that I have done to thee, thou shalt do to me, and to the land in which thou sojournest.'),
(14, 1, 21, 23, 'and now, swear to me by God here: thou dost not lie to me, or to my continuator, or to my successor; according to the kindness which I have done with thee thou dost with me, and with the land in which thou hast sojourned.’'),
(11, 1, 21, 23, 'And now swear to me in God, whether if thou shalt lie to me and to my progeny, and to my progenies; according to the kindness which I did to thee, thou shalt do to me, and to the land in which thou didst sojourn in it.'),
(13, 1, 21, 23, 'Now, therefore, swear to me here by God that you will not deal falsely with me, nor with my son, nor with my son’s son. But according to the kindness that I have done to you, you shall do to me, and to the land in which you have lived as a foreigner.”'),
(10, 1, 21, 23, 'Now, therefore, swear to me here by God that you will not deal falsely with me, nor with my son, nor with my son’s son. But according to the kindness that I have done to you, you shall do to me, and to the land in which you have lived as a foreigner.”'),
(1, 1, 21, 23, 'Now, therefore, swear to me here before God that you will not deal falsely with me or my children or descendants. Show to me and to the country in which you reside the same kindness that I have shown to you.”'),
(5, 1, 21, 23, 'Therefore, swear by God that you will do no harm to me, and to my posterity, and to my stock. But according to the mercy that I have done to you, you will do to me and to the land, to which you have turned as a newcomer.”'),
(7, 1, 21, 23, 'Swear therefore by God, that thou wilt not hurt me, nor my posterity, nor my stock: but according to the kindness that I have done to thee, thou shalt do to me, and to the land wherein thou hast lived a stranger.'),
(4, 1, 21, 24, 'And Abraham said, I will swear.'),
(12, 1, 21, 24, 'And Abraham said, I will swear.'),
(3, 1, 21, 24, 'And Abraham said, I will swear.'),
(8, 1, 21, 24, 'And Abraham said, I will swear.'),
(9, 1, 21, 24, 'And Abraham said: ‘I will swear.’'),
(6, 1, 21, 24, 'And Abraham said, I will swear.'),
(14, 1, 21, 24, 'And Abraham saith, ‘I—I do swear.’'),
(11, 1, 21, 24, 'And Abraham will say, I will swear.'),
(13, 1, 21, 24, 'Abraham said, “I will swear.”'),
(10, 1, 21, 24, 'And Abraham said, “I swear.”'),
(1, 1, 21, 24, 'And Abraham replied, “I swear it.”'),
(5, 1, 21, 24, 'And Abraham said, “I will swear.”'),
(7, 1, 21, 24, 'And Abraham said: I will swear.'),
(4, 1, 21, 25, 'And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away.'),
(12, 1, 21, 25, 'And Abraham reproved Abimelech, because of a well of water, which Abimelech’s servants had violently taken away.'),
(3, 1, 21, 25, 'And Abraham reproved Abimelech because of the well of water, which Abimelech’s servants had violently taken away.'),
(8, 1, 21, 25, 'And Abraham reproved Abimelech because of the well of water, which Abimelech’s servants had violently taken away.'),
(9, 1, 21, 25, 'And Abraham reproved Abimelech because of the well of water, which Abimelech’s servants had violently taken away.'),
(6, 1, 21, 25, 'And Abraham reproved Abimelech because of a well of water that Abimelech’s servants had violently taken away.'),
(14, 1, 21, 25, 'And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech’s servants have taken violently away,'),
(11, 1, 21, 25, 'And Abraham rebuked Abimelech on account of the well of waters which Abimelech’s servants took away by force.'),
(13, 1, 21, 25, 'Abraham complained to Abimelech because of a water well, which Abimelech’s servants had violently taken away.'),
(10, 1, 21, 25, 'Abraham complained to Abimelech because of a water well, which Abimelech’s servants had violently taken away.'),
(1, 1, 21, 25, 'But when Abraham complained to Abimelech about a well that Abimelech’s servants had seized,'),
(5, 1, 21, 25, 'And he reproved Abimelech because of a well of water, which his servants had taken away by force.'),
(7, 1, 21, 25, 'And he reproved Abimelech for a well of water, which his servants had taken away by force.'),
(4, 1, 21, 26, 'And Abimelech said, I know not who has done this thing; neither did you tell me, neither yet heard I of it, but to day.'),
(12, 1, 21, 26, 'And Abimelech said, I know not who hath done this thing: neither didst thou tell me, neither yet have I heard of it, but to-day.'),
(3, 1, 21, 26, 'And Abimelech said, I know not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to-day.'),
(8, 1, 21, 26, 'And Abimelech said, I know not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but today.'),
(9, 1, 21, 26, 'And Abimelech said: ‘I know not who hath done this thing; neither didst thou tell me, neither yet heard I of it, but to-day.’'),
(6, 1, 21, 26, 'And Abimelech said, I do not know who has done this, neither hast thou told me [of it], neither have I heard [of it] but to-day.'),
(14, 1, 21, 26, 'and Abimelech saith, ‘I have not known who hath done this thing, and even thou didst not declare to me, and I also, I have not heard save to-day.’'),
(11, 1, 21, 26, 'And Abimelech will say, I knew not who did this thing; and also thou didst not announce to me, and also I heard not except this day.'),
(13, 1, 21, 26, 'Abimelech said, “I don’t know who has done this thing. You didn’t tell me, neither did I hear of it, until today.”'),
(10, 1, 21, 26, 'Abimelech said, “I do not know who has done this thing. Neither did you tell me, neither did I hear of it, until today.”'),
(1, 1, 21, 26, 'Abimelech replied, “I do not know who has done this. You did not tell me, so I have not heard about it until today.”'),
(5, 1, 21, 26, 'And Abimelech responded, “I do not know who did this thing, but you also did not reveal it to me, nor have I heard of it, before today.”'),
(7, 1, 21, 26, 'And Abimelech answered: I knew not who did this thing: and thou didst not tell me, and I heard not of it till to day.'),
(4, 1, 21, 27, 'And Abraham took sheep and oxen, and gave them to Abimelech; and both of them made a covenant.'),
(12, 1, 21, 27, 'And Abraham took sheep and oxen, and gave them to Abimelech: and both of them made a covenant.'),
(3, 1, 21, 27, 'And Abraham took sheep and oxen, and gave them unto Abimelech; and they two made a covenant.'),
(8, 1, 21, 27, 'And Abraham took sheep and oxen, and gave them unto Abimelech; and they two made a covenant.'),
(9, 1, 21, 27, 'And Abraham took sheep and oxen, and gave them unto Abimelech; and they two made a covenant.'),
(6, 1, 21, 27, 'And Abraham took sheep and oxen, and gave them to Abimelech; and both of them made a covenant.'),
(14, 1, 21, 27, 'And Abraham taketh sheep and oxen, and giveth to Abimelech, and they make, both of them, a covenant;'),
(11, 1, 21, 27, 'And Abraham will take sheep and oxen, and give to Abimelech; and they two made a covenant.'),
(13, 1, 21, 27, 'Abraham took sheep and cattle, and gave them to Abimelech. Those two made a covenant.'),
(10, 1, 21, 27, 'Abraham took sheep and cattle, and gave them to Abimelech, and the two of them made a covenant.'),
(1, 1, 21, 27, 'So Abraham brought sheep and cattle and gave them to Abimelech, and the two men made a covenant.'),
(5, 1, 21, 27, 'And so Abraham took sheep and oxen, and he gave them to Abimelech. And both of them struck a pact.'),
(7, 1, 21, 27, 'And Abraham took sheep and oxen and gave them to Abimelech: and both of them made a league.'),
(4, 1, 21, 28, 'And Abraham set seven ewe lambs of the flock by themselves.'),
(12, 1, 21, 28, 'And Abraham set seven ewe-lambs of the flock by themselves.'),
(3, 1, 21, 28, 'And Abraham set seven ewe lambs of the flock by themselves.'),
(8, 1, 21, 28, 'And Abraham set seven ewe lambs of the flock by themselves.'),
(9, 1, 21, 28, 'And Abraham set seven ewe-lambs of the flock by themselves.'),
(6, 1, 21, 28, 'And Abraham set seven ewe-lambs of the flock by themselves.'),
(14, 1, 21, 28, 'and Abraham setteth seven Lambs of the flock by themselves.'),
(11, 1, 21, 28, 'And Abraham set, seven ewe lambs of the sheep alone.'),
(13, 1, 21, 28, 'Abraham set seven ewe lambs of the flock by themselves.'),
(10, 1, 21, 28, 'Abraham set seven ewe lambs of the flock by themselves.'),
(1, 1, 21, 28, 'Abraham separated seven ewe lambs from the flock,'),
(5, 1, 21, 28, 'And Abraham set aside seven female lambs from the flock.'),
(7, 1, 21, 28, 'And Abraham set apart seven ewe lambs of the flock.'),
(4, 1, 21, 29, 'And Abimelech said to Abraham, What mean these seven ewe lambs which you have set by themselves?'),
(12, 1, 21, 29, 'And Abimelech said to Abraham, What mean these seven ewe-lambs, which thou hast set by themselves?'),
(3, 1, 21, 29, 'And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?'),
(8, 1, 21, 29, 'And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?'),
(9, 1, 21, 29, 'And Abimelech said unto Abraham: ‘What mean these seven ewe-lambs which thou hast set by themselves?’'),
(6, 1, 21, 29, 'And Abimelech said to Abraham, What [mean] these seven ewe-lambs, these which thou hast set by themselves?'),
(14, 1, 21, 29, 'And Abimelech saith unto Abraham, ‘What are they—these seven lambs which thou hast set by themselves?’'),
(11, 1, 21, 29, 'And Abimelech will say to Abraham, What here these seven ewe lambs which thou didst set alone?'),
(13, 1, 21, 29, 'Abimelech said to Abraham, “What do these seven ewe lambs which you have set by themselves mean?”'),
(10, 1, 21, 29, 'Abimelech said to Abraham, “What do these seven ewe lambs which you have set by themselves mean?”'),
(1, 1, 21, 29, 'and Abimelech asked him, “Why have you set apart these seven ewe lambs?”'),
(5, 1, 21, 29, 'Abimelech said to him, “What purpose have these seven female lambs, which you have caused to stand separately?”'),
(7, 1, 21, 29, 'And Abimelech said to him: What mean these seven ewe lambs which thou hast set apart?'),
(4, 1, 21, 30, 'And he said, For these seven ewe lambs shall you take of my hand, that they may be a witness to me, that I have dig this well.'),
(12, 1, 21, 30, 'And he said, For these seven ewe-lambs shalt thou take from my hand, that they may be a witness to me, that I have digged this well.'),
(3, 1, 21, 30, 'And he said, These seven ewe lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well.'),
(8, 1, 21, 30, 'And he said, These seven ewe lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well.'),
(9, 1, 21, 30, 'And he said: ‘Verily, these seven ewe-lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well.’'),
(6, 1, 21, 30, 'And he said, That thou take the seven ewe-lambs of my hand, that they may be a witness to me that I have dug this well.'),
(14, 1, 21, 30, 'And he saith, ‘For—the seven lambs thou dost accept from my hand, so that it becometh a witness for me that I have digged this well;’'),
(11, 1, 21, 30, 'And he will say, For the seven ewe lambs thou shalt take from my hand, in order to be to me for a testimony that I dug this well.'),
(13, 1, 21, 30, 'He said, “You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well.”'),
(10, 1, 21, 30, 'He said, “You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well.”'),
(1, 1, 21, 30, 'He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.”'),
(5, 1, 21, 30, 'But he said, “You will receive seven female lambs from my hand, so that they may be a testimony for me, that I dug this well.”'),
(7, 1, 21, 30, 'But he said: Thou shalt take seven ewe lambs at my hand: that they may be a testimony for me, that I dug this well.'),
(4, 1, 21, 31, 'Why he called that place Beersheba; because there they swore both of them.'),
(12, 1, 21, 31, 'Wherefore he called that place Beer-sheba: because there they swore both of them.'),
(3, 1, 21, 31, 'Wherefore he called that place Beer-sheba; because there they sware both of them.'),
(8, 1, 21, 31, 'Wherefore he called that place Beer-sheba; because there they sware both of them.'),
(9, 1, 21, 31, 'Wherefore that place was called Beer-sheba; because there they swore both of them.'),
(6, 1, 21, 31, 'Therefore he called that place Beer-sheba, because there they had sworn, both of them.'),
(14, 1, 21, 31, 'therefore hath he called that place ‘Beer-Sheba,’ for there have both of them sworn.'),
(11, 1, 21, 31, 'For this he called that place, The well of the oath, for there they two aware.'),
(13, 1, 21, 31, 'Therefore he called that place Beersheba, because they both swore there.'),
(10, 1, 21, 31, 'Therefore he called that place Beersheba, because they both swore there.'),
(1, 1, 21, 31, 'So that place was called Beersheba, because it was there that the two of them swore an oath.'),
(5, 1, 21, 31, 'For this reason, that place was called Beersheba, because there both of them did swear.'),
(7, 1, 21, 31, 'Therefore that place was called Bersabee: because both of them did swear.'),
(4, 1, 21, 32, 'Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.'),
(12, 1, 21, 32, 'Thus they made a covenant at Beer-sheba: Then Abimelech arose, and Phichol the chief captain of his host, and they returned into the land of the Philistines.'),
(3, 1, 21, 32, 'So they made a covenant at Beer-sheba: and Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines.'),
(8, 1, 21, 32, 'So they made a covenant at Beer-sheba: and Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines.'),
(9, 1, 21, 32, 'So they made a covenant at Beer-sheba; and Abimelech rose up, and Phicol the captain of his host, and they returned into the land of the Philistines.'),
(6, 1, 21, 32, 'And they made a covenant at Beer-sheba. And Abimelech rose up, and Phichol the captain of his host, and returned into the land of the Philistines.'),
(14, 1, 21, 32, 'And they make a covenant in Beer-Sheba, and Abimelech riseth—Phichol also, head of his host—and they turn back unto the land of the Philistines;'),
(11, 1, 21, 32, 'And they will make a covenant, at the well of the oath, and Abimelech will rise up, and Phicol, the leader of his army, and they will turn back to the land of the Philistines,'),
(13, 1, 21, 32, 'So they made a covenant at Beersheba. Abimelech rose up with Phicol, the captain of his army, and they returned into the land of the Philistines.'),
(10, 1, 21, 32, 'So they made a covenant at Beersheba. Abimelech rose up with Phicol, the commander of his army, and they returned into the land of the Philistines.'),
(1, 1, 21, 32, 'After they had made the covenant at Beersheba, Abimelech and Phicol the commander of his army got up and returned to the land of the Philistines.'),
(5, 1, 21, 32, 'And they initiated a pact on behalf of the well of oath.'),
(7, 1, 21, 32, 'And they made a league for the well of oath.'),
(4, 1, 21, 33, 'And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.'),
(12, 1, 21, 33, 'And Abraham planted a grove in Beer-sheba, and called there on the name of the LORD, the everlasting God.'),
(3, 1, 21, 33, 'And Abraham planted a tamarisk tree in Beer-sheba, and called there on the name of Jehovah, the Everlasting God.'),
(8, 1, 21, 33, 'And Abraham planted a tamarisk tree in Beer-sheba, and called there on the name of the LORD, the Everlasting God.'),
(9, 1, 21, 33, 'And Abraham planted a tamarisk-tree in Beer-sheba, and called there on the name of the LORD, the Everlasting God.'),
(6, 1, 21, 33, 'And [Abraham] planted a tamarisk in Beer-sheba, and called there on the name of Jehovah, the Eternal God.'),
(14, 1, 21, 33, 'and Abraham planteth a tamarisk in Beer-Sheba, and preacheth there in the name of Jehovah, God age-during;'),
(11, 1, 21, 33, 'And be will plant the tamarisk by the well of the oath, and will call there upon the name of Jehovah, the eternal God.'),
(13, 1, 21, 33, 'Abraham planted a tamarisk tree in Beersheba, and called there on the name of Yahweh, the Everlasting God.'),
(10, 1, 21, 33, 'And Abraham planted a tamarisk tree in Beersheba, and called there on the name of the LORD, the Everlasting God.'),
(1, 1, 21, 33, 'And Abraham planted a tamarisk tree in Beersheba, and there he called upon the name of the LORD, the Eternal God.'),
(5, 1, 21, 33, 'Then Abimelech and Phicol, the leader of his army, rose up, and they returned to the land of the Palestinians. In truth, Abraham planted a grove in Beersheba, and there he called upon the name of the Lord God Eternal.'),
(7, 1, 21, 33, 'And Abimelech, and Phicol the general of his army arose and returned to the land of the Palestines. But Abraham planted a grove in Bersabee, and there called upon the name of the Lord God eternal.'),
(4, 1, 21, 34, 'And Abraham sojourned in the Philistines’ land many days.'),
(12, 1, 21, 34, 'And Abraham sojourned in the land of the Philistines many days.'),
(3, 1, 21, 34, 'And Abraham sojourned in the land of the Philistines many days.'),
(8, 1, 21, 34, 'And Abraham sojourned in the land of the Philistines many days.'),
(9, 1, 21, 34, 'And Abraham sojourned in the land of the Philistines many days.'),
(6, 1, 21, 34, 'And Abraham sojourned in the Philistines’ land many days.'),
(14, 1, 21, 34, 'and Abraham sojourneth in the land of the Philistines many days.'),
(11, 1, 21, 34, 'And Abraham will sojourn in the land of the Philistines many days.'),
(13, 1, 21, 34, 'Abraham lived as a foreigner in the land of the Philistines many days.'),
(10, 1, 21, 34, 'Abraham lived as a foreigner in the land of the Philistines many days.'),
(1, 1, 21, 34, 'And Abraham resided in the land of the Philistines for a long time.'),
(5, 1, 21, 34, 'And he was a settler in the land of the Palestinians for many days.'),
(7, 1, 21, 34, 'And he was a sojourner in the land of the Palestines many days.'),
(4, 1, 22, 1, 'And it came to pass after these things, that God did tempt Abraham, and said to him, Abraham: and he said, Behold, here I am.'),
(12, 1, 22, 1, 'And it came to pass after these things, that God tempted Abraham, and said to him, Abraham: and he said, Behold, here I am.'),
(3, 1, 22, 1, 'And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I.'),
(8, 1, 22, 1, 'And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I.'),
(9, 1, 22, 1, 'And it came to pass after these things, that God did prove Abraham, and said unto him: ‘Abraham’; and he said: ‘Here am I.’'),
(6, 1, 22, 1, 'And it came to pass after these things, that God tried Abraham, and said to him, Abraham! and he said, Here am I.'),
(14, 1, 22, 1, 'And it cometh to pass after these things that God hath tried Abraham, and saith unto him, ‘Abraham;’ and he saith, ‘Here am I.’'),
(11, 1, 22, 1, 'And it shall be after these words, and God tried Abraham, and he will say to him, Abraham: and he will say, Behold, here I.'),
(13, 1, 22, 1, 'It happened after these things, that God tested Abraham, and said to him, “Abraham!” He said, “Here I am.”'),
(10, 1, 22, 1, 'It happened after these things, that God tested Abraham, and said to him, “Abraham, Abraham.” He said, “Here I am.”'),
(1, 1, 22, 1, 'Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered.'),
(5, 1, 22, 1, 'After these things occurred, God tested Abraham, and he said to him, “Abraham, Abraham.” And he answered, “Here I am.”'),
(7, 1, 22, 1, 'After these things, God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am.'),
(4, 1, 22, 2, 'And he said, Take now your son, your only son Isaac, whom you love, and get you into the land of Moriah; and offer him there for a burnt offering on one of the mountains which I will tell you of.'),
(12, 1, 22, 2, 'And he said, Take now thy son, thy only son Isaac, whom thou lovest, and go into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will name to thee.'),
(3, 1, 22, 2, 'And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.'),
(8, 1, 22, 2, 'And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.'),
(9, 1, 22, 2, 'And He said: ‘Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.’'),
(6, 1, 22, 2, 'And he said, Take now thy son, thine only [son], whom thou lovest, Isaac, and get thee into the land of Moriah, and there offer him up for a burnt-offering on one of the mountains which I will tell thee of.'),
(14, 1, 22, 2, 'And He saith, ‘Take, I pray thee, thy son, thine only one, whom thou hast loved, even Isaac, and go for thyself unto the land of Moriah, and cause him to ascend there for a burnt-offering on one of the mountains of which I speak unto thee.’'),
(11, 1, 22, 2, 'And he will say, Take now thy son, thine only, whom thou didst love, Isaak, and go by thyself to the land of Moriah; and carry him there for a burnt offering upon one of the mountains of which I told thee.'),
(13, 1, 22, 2, 'He said, “Now take your son, your only son, whom you love, even Isaac, and go into the land of Moriah. Offer him there for a burnt offering on one of the mountains which I will tell you of.”'),
(10, 1, 22, 2, 'He said, “Now take your son, your only one, whom you love, even Isaac, and go into the land of Moriah. Offer him there as a burnt offering on one of the mountains which I will tell you of.”'),
(1, 1, 22, 2, '“Take your son,” God said, “your only son Isaac, whom you love, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains, which I will show you.”'),
(5, 1, 22, 2, 'He said to him: “Take your only begotten son Isaac, whom you love, and go into the land of vision. And there you shall offer him as a holocaust upon one of the mountains, which I will show to you.”'),
(7, 1, 22, 2, 'He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision: and there thou shalt offer him for a holocaust upon one of the mountains which I will show thee.'),
(4, 1, 22, 3, 'And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and split the wood for the burnt offering, and rose up, and went to the place of which God had told him.'),
(12, 1, 22, 3, 'And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and cleft the wood for the burnt-offering, and rose and went to the place which God had named to him.'),
(3, 1, 22, 3, 'And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up, and went unto the place of which God had told him.'),
(8, 1, 22, 3, 'And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.'),
(9, 1, 22, 3, 'And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he cleaved the wood for the burnt-offering, and rose up, and went unto the place of which God had told him.'),
(6, 1, 22, 3, 'And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up and went to the place that God had told him of.'),
(14, 1, 22, 3, 'And Abraham riseth early in the morning, and saddleth his ass, and taketh two of his young men with him, and Isaac his son, and he cleaveth the wood of the burnt-offering, and riseth and goeth unto the place of which God hath spoken to him.'),
(11, 1, 22, 3, 'And Abraham will rise early in the morning, and will saddle his ass, and will take two of his boys with him, and Isaak his son, and he will cleave the wood for the burnt offering, and will rise up and go to the place God spake to him.'),
(13, 1, 22, 3, 'Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him.'),
(10, 1, 22, 3, 'Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him.'),
(1, 1, 22, 3, 'So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated.'),
(5, 1, 22, 3, 'And so Abraham, getting up in the night, harnessed his donkey, taking with him two youths, and his son Isaac. And when he had cut wood for the holocaust, he traveled toward the place, as God had instructed him.'),
(7, 1, 22, 3, 'So Abraham rising up in the night, saddled his ass: and took with him two young men, and Isaac his son: and when he had cut wood for the holocaust he went his way to the place which God had commanded him.'),
(4, 1, 22, 4, 'Then on the third day Abraham lifted up his eyes, and saw the place afar off.'),
(12, 1, 22, 4, 'Then on the third day Abraham lifted up his eyes, and saw the place afar off.'),
(3, 1, 22, 4, 'On the third day Abraham lifted up his eyes, and saw the place afar off.'),
(8, 1, 22, 4, 'On the third day Abraham lifted up his eyes, and saw the place afar off.'),
(9, 1, 22, 4, 'On the third day Abraham lifted up his eyes, and saw the place afar off.'),
(6, 1, 22, 4, 'On the third day Abraham lifted up his eyes and saw the place from afar.'),
(14, 1, 22, 4, 'On the third day—Abraham lifteth up his eyes, and seeth the place from afar;'),
(11, 1, 22, 4, 'In the third day, Abraham will lift up his eyes and will see the place from far.'),
(13, 1, 22, 4, 'On the third day Abraham lifted up his eyes, and saw the place far off.'),
(10, 1, 22, 4, 'On the third day Abraham lifted up his eyes, and saw the place far off.'),
(1, 1, 22, 4, 'On the third day Abraham looked up and saw the place in the distance.'),
(5, 1, 22, 4, 'Then, on the third day, lifting up his eyes, he saw the place at a distance.'),
(7, 1, 22, 4, 'And on the third day, lifting up his eyes, he saw the place afar off.'),
(4, 1, 22, 5, 'And Abraham said to his young men, Abide you here with the ass; and I and the lad will go yonder and worship, and come again to you.'),
(12, 1, 22, 5, 'And Abraham said to his young men, Abide you here with the ass, and I and the lad will go yonder and worship, and return to you.'),
(3, 1, 22, 5, 'And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you.'),
(8, 1, 22, 5, 'And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you.'),
(9, 1, 22, 5, 'And Abraham said unto his young men: ‘Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come back to you.’'),
(6, 1, 22, 5, 'And Abraham said to his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.'),
(14, 1, 22, 5, 'and Abraham saith unto his young men, ‘Remain by yourselves here with the ass, and I and the youth go yonder and worship, and turn back unto you.’'),
(11, 1, 22, 5, 'And Abraham will say to his boys, Sit ye here in this place with the ass; I and the boy will go even there and worship, and will turn back to you.'),
(13, 1, 22, 5, 'Abraham said to his young men, “Stay here with the donkey. The boy and I will go yonder. We will worship, and come back to you.”'),
(10, 1, 22, 5, 'Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there, and we will worship, and come back to you.”'),
(1, 1, 22, 5, '“Stay here with the donkey,” Abraham told his servants. “The boy and I will go over there to worship, and then we will return to you.”'),
(5, 1, 22, 5, 'And he said to his servants: “Wait here with the donkey. I and the boy will hurry further ahead to that place. After we have worshipped, will return to you.”'),
(7, 1, 22, 5, 'And he said to his young men: Stay you here with the ass: I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you.'),
(4, 1, 22, 6, 'And Abraham took the wood of the burnt offering, and laid it on Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.'),
(12, 1, 22, 6, 'And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife: and they went both of them together.'),
(3, 1, 22, 6, 'And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together.'),
(8, 1, 22, 6, 'And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together.'),
(9, 1, 22, 6, 'And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together.'),
(6, 1, 22, 6, 'And Abraham took the wood of the burnt-offering, and laid it on Isaac his son; and he took the fire in his hand, and the knife, and they went both of them together.'),
(14, 1, 22, 6, 'And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together.'),
(11, 1, 22, 6, 'And Abraham will take the wood of the burnt offering, and put upon Isaak his son; and will take in his hand the fire and the knife, and they will go, they two together.'),
(13, 1, 22, 6, 'Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together.'),
(10, 1, 22, 6, 'Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together.'),
(1, 1, 22, 6, 'Abraham took the wood for the burnt offering and placed it on his son Isaac. He himself carried the fire and the sacrificial knife, and the two of them walked on together.'),
(5, 1, 22, 6, 'He also took the wood for the holocaust, and he imposed it upon his son Isaac. And he himself carried in his hands fire and a sword. And as the two continued on together,'),
(7, 1, 22, 6, 'And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,'),
(4, 1, 22, 7, 'And Isaac spoke to Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?'),
(12, 1, 22, 7, 'And Isaac spoke to Abraham his father, and said, My father: and he said, here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt-offering?'),
(3, 1, 22, 7, 'And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt-offering?'),
(8, 1, 22, 7, 'And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt offering?'),
(9, 1, 22, 7, 'And Isaac spoke unto Abraham his father, and said: ‘My father.’ And he said: ‘Here am I, my son.’ And he said: ‘Behold the fire and the wood; but where is the lamb for a burnt-offering?’'),
(6, 1, 22, 7, 'And Isaac spoke to Abraham his father, and said, My father! And he said, Here am I, my son. And he said, Behold the fire and the wood; but where is the sheep for a burnt-offering?'),
(14, 1, 22, 7, 'And Isaac speaketh unto Abraham his father, and saith, ‘My father,’ and he saith, ‘Here am I, my son.’ And he saith, ‘Lo, the fire and the wood, and where the lamb for a burnt-offering?’'),
(11, 1, 22, 7, 'And Isaak will say to Abraham his father, and he will say, My father: and he will say, Behold, me, my son: And he will say, Behold the fire and the wood, and where the sheep for a burnt offering?'),
(13, 1, 22, 7, 'Isaac spoke to Abraham his father, and said, “My father?” He said, “Here I am, my son.” He said, “Here is the fire and the wood, but where is the lamb for a burnt offering?”'),
(10, 1, 22, 7, 'Isaac spoke to Abraham his father, and said, “My father?” He said, “Here I am, my son.” He said, “Here is the fire and the wood, but where is the lamb for a burnt offering?”'),
(1, 1, 22, 7, 'Then Isaac said to his father Abraham, “My father!” “Here I am, my son,” he replied. “The fire and the wood are here,” said Isaac, “but where is the lamb for the burnt offering?”'),
(5, 1, 22, 7, 'Isaac said to his father, “My father.” And he answered, “What do you want, son?” “Behold,” he said, “fire and wood. Where is the victim for the holocaust?”'),
(7, 1, 22, 7, 'Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust?'),
(4, 1, 22, 8, 'And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.'),
(12, 1, 22, 8, 'And Abraham said, My son, God will provide himself a lamb for a burnt-offering: so they went both of them together.'),
(3, 1, 22, 8, 'And Abraham said, God will provide himself the lamb for a burnt-offering, my son: so they went both of them together.'),
(8, 1, 22, 8, 'And Abraham said, God will provide himself the lamb for a burnt offering, my son: so they went both of them together.'),
(9, 1, 22, 8, 'And Abraham said: ‘God will  provide Himself the lamb for a burnt-offering, my son.’ So they went both of them together.'),
(6, 1, 22, 8, 'And Abraham said, My son, God will provide himself with the sheep for a burnt-offering. And they went both of them together.'),
(14, 1, 22, 8, 'and Abraham saith, ‘God doth provide for Himself the lamb for a burnt-offering, my son;’ and they go on both of them together.'),
(11, 1, 22, 8, 'And Abraham will say, God will see to himself the sheep for a burnt-offering my son: and they will go, they two together.'),
(13, 1, 22, 8, 'Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they both went together.'),
(10, 1, 22, 8, 'Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they both went together.'),
(1, 1, 22, 8, 'Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” And the two walked on together.'),
(5, 1, 22, 8, 'But Abraham said, “God himself will provide the victim for the holocaust, my son.” Thus they continued on together.'),
(7, 1, 22, 8, 'And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.'),
(4, 1, 22, 9, 'And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar on the wood.'),
(12, 1, 22, 9, 'And they came to the place which God had named to him; and Abraham built an altar there, and laid the wood in order; and bound Isaac his son, and laid him on the altar upon the wood.'),
(3, 1, 22, 9, 'And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.'),
(8, 1, 22, 9, 'And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.'),
(9, 1, 22, 9, 'And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.'),
(6, 1, 22, 9, 'And they came to the place of which God had told him. And Abraham built the altar there, and piled the wood; and he bound Isaac his son, and laid him on the altar upon the wood.'),
(14, 1, 22, 9, 'And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood;'),
(11, 1, 22, 9, 'And they will come to the place which God said to him; and Abraham will build an altar there, and put in order the wood: and he will find Isaak his son, and put him upon the altar, upon the wood.'),
(13, 1, 22, 9, 'They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood.'),
(10, 1, 22, 9, 'They came to the place which God had told him of. Abraham built the altar there and arranged the wood, and bound his son Isaac and placed him on the altar, on top of the wood.'),
(1, 1, 22, 9, 'When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood.'),
(5, 1, 22, 9, 'And they came to the place that God had shown to him. There he built an altar, and he set the wood in order upon it. And when he had bound his son Isaac, he laid him on the altar upon the pile of wood.'),
(7, 1, 22, 9, 'And they came to the place which God had shown him, where he built an altar, and laid the wood in order upon it: and when he had bound Isaac his son, he laid him on the altar upon the pile of wood.'),
(4, 1, 22, 10, 'And Abraham stretched forth his hand, and took the knife to slay his son.'),
(12, 1, 22, 10, 'And Abraham stretched forth his hand, and took the knife to slay his son.'),
(3, 1, 22, 10, 'And Abraham stretched forth his hand, and took the knife to slay his son.'),
(8, 1, 22, 10, 'And Abraham stretched forth his hand, and took the knife to slay his son.'),
(9, 1, 22, 10, 'And Abraham stretched forth his hand, and took the knife to slay his son.'),
(6, 1, 22, 10, 'And Abraham stretched out his hand, and took the knife to slaughter his son.'),
(14, 1, 22, 10, 'and Abraham putteth forth his hand, and taketh the knife—to slaughter his son.'),
(11, 1, 22, 10, 'And Abraham will stretch out the hand and will take the knife to slaughter his son.'),
(13, 1, 22, 10, 'Abraham stretched out his hand, and took the knife to kill his son.'),
(10, 1, 22, 10, 'Abraham reached out his hand, and took the knife to kill his son.'),
(1, 1, 22, 10, 'Then Abraham reached out his hand and took the knife to slaughter his son.'),
(5, 1, 22, 10, 'And he reached out his hand and took hold of the sword, in order to sacrifice his son.'),
(7, 1, 22, 10, 'And he put forth his hand and took the sword, to sacrifice his son.'),
(4, 1, 22, 11, 'And the angel of the LORD called to him out of heaven, and said, Abraham, Abraham: and he said, Here am I.'),
(12, 1, 22, 11, 'And the angel of the LORD called to him from heaven, and said, Abraham, Abraham. And he said, Here am I.'),
(3, 1, 22, 11, 'And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.'),
(8, 1, 22, 11, 'And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.'),
(9, 1, 22, 11, 'And the angel of the LORD called unto him out of heaven, and said: ‘Abraham, Abraham.’ And he said: ‘Here am I.’'),
(6, 1, 22, 11, 'And the Angel of Jehovah called to him from the heavens, and said, Abraham, Abraham! And he said, Here am I.'),
(14, 1, 22, 11, 'And the messenger of Jehovah calleth unto him from the heavens, and saith, ‘Abraham, Abraham;’ and he saith, ‘Here am I;’'),
(11, 1, 22, 11, 'And the messenger of Jehovah will call to him out of the heavens, and will say, Abraham, Abraham. And he will say, Behold me.'),
(13, 1, 22, 11, 'The angel of Yahweh called to him out of the sky, and said, “Abraham, Abraham!” He said, “Here I am.”'),
(10, 1, 22, 11, 'The angel of the LORD called to him out of the sky, and said, “Abraham, Abraham.” He said, “Here I am.”'),
(1, 1, 22, 11, 'Just then the angel of the LORD called out to him from heaven, “Abraham, Abraham!” “Here I am,” he replied.'),
(5, 1, 22, 11, 'And behold, an Angel of the Lord called out from heaven, saying, “Abraham, Abraham.” And he answered, “Here I am.”'),
(7, 1, 22, 11, 'And behold an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am.'),
(4, 1, 22, 12, 'And he said, Lay not your hand on the lad, neither do you any thing to him: for now I know that you fear God, seeing you have not withheld your son, your only son from me.'),
(12, 1, 22, 12, 'And he said, Lay not thy hand upon the lad, neither do thou any thing to him: for now I know that thou fearest God, seeing thou hast not withheld from me thy son, thy only son.'),
(3, 1, 22, 12, 'And he said, Lay not thy hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.'),
(8, 1, 22, 12, 'And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.'),
(9, 1, 22, 12, 'And he said: ‘Lay not thy hand upon the lad, neither do thou any thing unto him; for now I know that thou art a God-fearing man, seeing thou hast not withheld thy son, thine only son, from Me.’'),
(6, 1, 22, 12, 'And he said, Stretch not out thy hand against the lad, neither do anything to him; for now I know that thou fearest God, and hast not withheld thy son, thine only [son], from me.'),
(14, 1, 22, 12, 'and He saith, ‘Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.’'),
(11, 1, 22, 12, 'And he will say, Thou shalt not put forth thy hand upon the boy, and thou shalt do nothing to him; for now I know that thou fearest God, and thou didst not spare thy son thine only, from me.'),
(13, 1, 22, 12, 'He said, “Don’t lay your hand on the boy, neither do anything to him. For now I know that you fear God, since you have not withheld your son, your only son, from me.”'),
(10, 1, 22, 12, 'He said, “Do not lay your hand on the boy, neither do anything to him. For now I know that you fear God, seeing you have not withheld your son, your only one, from me.”'),
(1, 1, 22, 12, '“Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me.”'),
(5, 1, 22, 12, 'And he said to him, “Do not extend your hand over the boy, and do not do anything to him. Now I know that you fear God, since you have not spared your only begotten son for my sake.”'),
(7, 1, 22, 12, 'And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake.'),
(4, 1, 22, 13, 'And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.'),
(12, 1, 22, 13, 'And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in a thicket by his horns: And Abraham went and took the ram, and offered him for a burnt-offering in the stead of his son.'),
(3, 1, 22, 13, 'And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in the thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.'),
(8, 1, 22, 13, 'And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in the thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.'),
(9, 1, 22, 13, 'And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.'),
(6, 1, 22, 13, 'And Abraham lifted up his eyes, and looked, and behold, behind was a ram caught in the thicket by its horns; and Abraham went and took the ram, and offered it up for a burnt-offering instead of his son.'),
(14, 1, 22, 13, 'And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son;'),
(11, 1, 22, 13, 'And Abraham will lift up his eyes, and will see and behold a ram behind, being held in a thicket by his horns: and Abraham will come and take the ram and bring it for a burnt offering instead of his son.'),
(13, 1, 22, 13, 'Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son.'),
(10, 1, 22, 13, 'And Abraham looked up and saw a single ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up as a burnt offering instead of his son.'),
(1, 1, 22, 13, 'Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son.'),
(5, 1, 22, 13, 'Abraham lifted up his eyes, and he saw behind his back a ram among the thorns, caught by the horns, which he took and offered as a holocaust, instead of his son.'),
(7, 1, 22, 13, 'Abraham lifted up his eyes, and saw behind his back a ram amongst the briers sticking fast by the horns, which he took and offered for a holocaust instead of his son.'),
(4, 1, 22, 14, 'And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.'),
(12, 1, 22, 14, 'And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it will be seen.'),
(3, 1, 22, 14, 'And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of Jehovah it shall be provided.'),
(8, 1, 22, 14, 'And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be provided.'),
(9, 1, 22, 14, 'And Abraham called the name of that place  Adonai-jireh; as it is said to this day: ‘In the mount where the LORD is seen.’'),
(6, 1, 22, 14, 'And Abraham called the name of that place Jehovah-jireh; as it is said at the present day, On the mount of Jehovah will be provided.'),
(14, 1, 22, 14, 'and Abraham calleth the name of that place ‘Jehovah-Jireh,’ because it is said this day in the mount, ‘Jehovah doth provide.’'),
(11, 1, 22, 14, 'And Abraham will call the name of that place, Jehovah will see: which shall be said to this day, Jehovah will see in the mountain.'),
(13, 1, 22, 14, 'Abraham called the name of that place Yahweh Will Provide. As it is said to this day, “On Yahweh’s mountain, it will be provided.”'),
(10, 1, 22, 14, 'Abraham called the name of that place Elohim Yireh. As it is said to this day, “On the mountain, God  will provide.”'),
(1, 1, 22, 14, 'And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.”'),
(5, 1, 22, 14, 'And he called the name of that place: ‘The Lord Sees.’ Thus, even to this day, it is said: ‘On the mountain, the Lord will see.’'),
(7, 1, 22, 14, 'And he called the name of that place, The Lord seeth. Whereupon even to this day it is said: In the mountain the Lord will see.'),
(4, 1, 22, 15, 'And the angel of the LORD called to Abraham out of heaven the second time,'),
(12, 1, 22, 15, 'And the angel of the LORD called to Abraham from heaven the second time,'),
(3, 1, 22, 15, 'And the angel of Jehovah called unto Abraham a second time out of heaven,'),
(8, 1, 22, 15, 'And the angel of the LORD called unto Abraham a second time out of heaven,'),
(9, 1, 22, 15, 'And the angel of the LORD called unto Abraham a second time out of heaven,'),
(6, 1, 22, 15, 'And the Angel of Jehovah called to Abraham from the heavens a second time,'),
(14, 1, 22, 15, 'And the messenger of Jehovah calleth unto Abraham a second time from the heavens,'),
(11, 1, 22, 15, 'And the messenger of Jehovah will call to Abraham the second time out of the heavens.'),
(13, 1, 22, 15, 'The angel of Yahweh called to Abraham a second time out of the sky,'),
(10, 1, 22, 15, 'The angel of the LORD called to Abraham a second time out of the sky,'),
(1, 1, 22, 15, 'And the angel of the LORD called to Abraham from heaven a second time,'),
(5, 1, 22, 15, 'Then the Angel of the Lord called out to Abraham a second time from heaven, saying:'),
(7, 1, 22, 15, 'And the angel of the Lord called to Abraham a second time from heaven, saying:'),
(4, 1, 22, 16, 'And said, By myself have I sworn, said the LORD, for because you have done this thing, and have not withheld your son, your only son:'),
(12, 1, 22, 16, 'And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thy only son:'),
(3, 1, 22, 16, 'and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son,'),
(8, 1, 22, 16, 'and said, By myself have I sworn, saith the LORD, because thou hast done this thing, and hast not withheld thy son, thine only son:'),
(9, 1, 22, 16, 'and said: ‘By Myself have I sworn, saith the LORD, because thou hast done this thing, and hast not withheld thy son, thine only son,'),
(6, 1, 22, 16, 'and said, By myself I swear, saith Jehovah, that, because thou hast done this, and hast not withheld thy son, thine only [son],'),
(14, 1, 22, 16, 'and saith, ‘By Myself I have sworn—the affirmation of Jehovah—that because thou hast done this thing, and hast not withheld thy son, thine only one—'),
(11, 1, 22, 16, 'And he will say, By myself did I swear, says Jehovah, for because that thou didst this word, and didst not spare thy son, thine only.'),
(13, 1, 22, 16, 'and said, “I have sworn by myself, says Yahweh, because you have done this thing, and have not withheld your son, your only son,'),
(10, 1, 22, 16, 'and said, “I have sworn by myself, “says the LORD, “because you have done this thing, and have not withheld your son, your only son, from me,'),
(1, 1, 22, 16, 'saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son,'),
(5, 1, 22, 16, '“By my own self, I have sworn, says the Lord. Because you have done this thing, and have not spared your only begotten son for my sake,'),
(7, 1, 22, 16, 'By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake:'),
(4, 1, 22, 17, 'That in blessing I will bless you, and in multiplying I will multiply your seed as the stars of the heaven, and as the sand which is on the sea shore; and your seed shall possess the gate of his enemies;'),
(12, 1, 22, 17, 'That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is on the sea shore; and thy seed shall possess the gate of his enemies;'),
(3, 1, 22, 17, 'that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies;'),
(8, 1, 22, 17, 'that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;'),
(9, 1, 22, 17, 'that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies;'),
(6, 1, 22, 17, 'I will richly bless thee, and greatly multiply thy seed, as the stars of heaven, and as the sand that is on the sea-shore; and thy seed shall possess the gate of his enemies;'),
(14, 1, 22, 17, 'that blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which is on the sea-shore; and thy seed doth possess the gate of his enemies;'),
(11, 1, 22, 17, 'That praising, I will praise thee, and multiplying I will multiply thy seed as the stars of the heavens, and as the sand upon the lip of the sea; and thy seed shall inherit the gate of his enemies.'),
(13, 1, 22, 17, 'that I will bless you greatly, and I will multiply your seed greatly like the stars of the heavens, and like the sand which is on the seashore. Your seed will possess the gate of his enemies.'),
(10, 1, 22, 17, 'I will indeed bless you, and I will greatly multiply your offspring like the stars of the sky, and like the sand which is on the seashore; and your offspring will possess the gate of their enemies.'),
(1, 1, 22, 17, 'I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies.'),
(5, 1, 22, 17, 'I will bless you, and I will multiply your offspring like the stars of heaven, and like the sand which is on the seashore. Your offspring will possess the gates of their enemies.'),
(7, 1, 22, 17, 'I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the seashore: thy seed shall possess the gates of their enemies.'),
(4, 1, 22, 18, 'And in your seed shall all the nations of the earth be blessed; because you have obeyed my voice.'),
(12, 1, 22, 18, 'And in thy seed shall all the nations of the earth be blessed: because thou hast obeyed my voice.'),
(3, 1, 22, 18, 'and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.'),
(8, 1, 22, 18, 'and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.'),
(9, 1, 22, 18, 'and in thy seed shall all the nations of the earth be blessed; because thou hast hearkened to My voice.’'),
(6, 1, 22, 18, 'and in thy seed shall all the nations of the earth bless themselves, because thou hast hearkened to my voice.'),
(14, 1, 22, 18, 'and blessed themselves in thy seed have all nations of the earth, because that thou hast hearkened to My voice.’'),
(11, 1, 22, 18, 'And in thy seed all the nations of the earth shall be praised; because that thou didst listen to my voice.'),
(13, 1, 22, 18, 'In your seed will all the nations of the earth be blessed, because you have obeyed my voice.”'),
(10, 1, 22, 18, 'And through your offspring all the nations of the earth will be blessed, because you have obeyed my voice.”'),
(1, 1, 22, 18, 'And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”'),
(5, 1, 22, 18, 'And in your offspring, all the nations of the earth will be blessed, because you obeyed my voice.”'),
(7, 1, 22, 18, 'And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.'),
(4, 1, 22, 19, 'So Abraham returned to his young men, and they rose up and went together to Beersheba; and Abraham dwelled at Beersheba.'),
(12, 1, 22, 19, 'So Abraham returned to his young men, and they rose and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.'),
(3, 1, 22, 19, 'So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.'),
(8, 1, 22, 19, 'So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.'),
(9, 1, 22, 19, 'So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.'),
(6, 1, 22, 19, 'And Abraham returned to his young men, and they rose up and went together to Beer-sheba. And Abraham dwelt at Beer-sheba.'),
(14, 1, 22, 19, 'And Abraham turneth back unto his young men, and they rise and go together unto Beer-Sheba; and Abraham dwelleth in Beer-Sheba.'),
(11, 1, 22, 19, 'And Abraham will turn back to his boys, and they will rise up, and go together to the well of the oath; and Abraham will dwell at the well of the oath.'),
(13, 1, 22, 19, 'So Abraham returned to his young men, and they rose up and went together to Beersheba. Abraham lived at Beersheba.'),
(10, 1, 22, 19, 'So Abraham returned to his young men, and they rose up and went together to Beersheba. Abraham lived at Beersheba.'),
(1, 1, 22, 19, 'Abraham went back to his servants, and they got up and set out together for Beersheba. And Abraham settled in Beersheba.'),
(5, 1, 22, 19, 'Abraham returned to his servants, and they went to Beersheba together, and he lived there.'),
(7, 1, 22, 19, 'Abraham returned to his young men, and they went to Bersabee together, and he dwelt there.'),
(4, 1, 22, 20, 'And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she has also born children to your brother Nahor;'),
(12, 1, 22, 20, 'And it came to pass after these things, that it was told to Abraham, saying, Behold, Milcah, she hath also borne children to thy brother Nahor;'),
(3, 1, 22, 20, 'And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto thy brother Nahor:'),
(8, 1, 22, 20, 'And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto thy brother Nahor;'),
(9, 1, 22, 20, 'And it came to pass after these things, that it was told Abraham, saying: ‘Behold, Milcah, she also hath borne children unto thy brother Nahor:'),
(6, 1, 22, 20, 'And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also has borne sons to thy brother Nahor:'),
(14, 1, 22, 20, 'And it cometh to pass after these things that it is declared to Abraham, saying, ‘Lo, Milcah hath borne, even she, sons to Nahor thy brother:'),
(11, 1, 22, 20, 'And it shall be after these words, it will be announced to Abraham, saying, Behold, Milcah, she also will bring forth sons to Nahor, thy brother.'),
(13, 1, 22, 20, 'It happened after these things, that it was told Abraham, saying, “Behold, Milcah, she also has borne children to your brother Nahor:'),
(10, 1, 22, 20, 'It happened after these things, that it was told Abraham, saying, “Look, Milcah also has borne children to your brother Nahor:'),
(1, 1, 22, 20, 'Some time later, Abraham was told, “Milcah has also borne sons to your brother Nahor:'),
(5, 1, 22, 20, 'After these things occurred, it was reported to Abraham that Milcah, likewise, had borne sons for his brother Nahor:'),
(7, 1, 22, 20, 'After these things, it was told Abraham that Melcha also had borne children to Nachor his brother.'),
(4, 1, 22, 21, 'Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,'),
(12, 1, 22, 21, 'Huz his first-born, and Buz his brother, and Kemuel the father of Aram,'),
(3, 1, 22, 21, 'Uz his first-born, and Buz his brother, and Kemuel the father of Aram,'),
(8, 1, 22, 21, 'Uz his firstborn, and Buz his brother, and Kemuel the father of Aram;'),
(9, 1, 22, 21, 'Uz his first-born, and Buz his brother, and Kemuel the father of Aram;'),
(6, 1, 22, 21, 'Uz his first-born, and Buz his brother, and Kemuel the father of Aram,'),
(14, 1, 22, 21, 'Huz his first-born, and Buz his brother; and Kemuel father of Aram,'),
(11, 1, 22, 21, 'Uz, his first-born, and Buz, his brother, and Lemuel, the father of Aram.'),
(13, 1, 22, 21, 'Uz his firstborn, Buz his brother, Kemuel the father of Aram,'),
(10, 1, 22, 21, 'Uz his firstborn, Buz his brother, Kemuel the father of Aram,'),
(1, 1, 22, 21, 'Uz the firstborn, his brother Buz, Kemuel (the father of Aram),'),
(5, 1, 22, 21, 'Uz, the firstborn, and Buz, his brother, and Kemuel, the father of the Syrians,'),
(7, 1, 22, 21, 'Hus the firstborn, and Buz his brother, and Camuel the father of the Syrians,'),
(4, 1, 22, 22, 'And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.'),
(12, 1, 22, 22, 'And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.'),
(3, 1, 22, 22, 'and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.'),
(8, 1, 22, 22, 'and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.'),
(9, 1, 22, 22, 'and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.’'),
(6, 1, 22, 22, 'and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.'),
(14, 1, 22, 22, 'and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel;'),
(11, 1, 22, 22, 'And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.'),
(13, 1, 22, 22, 'Chesed, Hazo, Pildash, Jidlaph, and Bethuel.”'),
(10, 1, 22, 22, 'Kesed, Hazo, Pildash, Jidlaph, and Bethuel.”'),
(1, 1, 22, 22, 'Chesed, Hazo, Pildash, Jidlaph, and Bethuel.”'),
(5, 1, 22, 22, 'and Chesed, and Hazo, likewise Pildash, and Jidlaph,'),
(7, 1, 22, 22, 'And Cased, and Azau, and Pheldas, and Jedlaph,'),
(4, 1, 22, 23, 'And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.'),
(12, 1, 22, 23, 'And Bethuel begat Rebekah: these eight Milcah bore to Nahor Abraham’s brother.'),
(3, 1, 22, 23, 'And Bethuel begat Rebekah. These eight did Milcah bear to Nahor, Abraham’s brother.'),
(8, 1, 22, 23, 'And Bethuel begat Rebekah: these eight did Milcah bear to Nahor, Abraham’s brother.'),
(9, 1, 22, 23, 'And Bethuel begot Rebekah; these eight did Milcah bear to Nahor, Abraham’s brother.'),
(6, 1, 22, 23, '(And Bethuel begot Rebecca.) These eight Milcah bore to Nahor, Abraham’s brother.'),
(14, 1, 22, 23, 'and Bethuel hath begotten Rebekah;’ these eight hath Milcah borne to Nahor, Abraham’s brother;'),
(11, 1, 22, 23, 'And Bethuel will beget Rebekah: these eight, Milcah will bring forth to Nahor, Abraham’s brother.'),
(13, 1, 22, 23, 'Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother.'),
(10, 1, 22, 23, 'Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother.'),
(1, 1, 22, 23, 'And Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham’s brother Nahor.'),
(5, 1, 22, 23, 'as well as Bethuel, of whom was born Rebekah. These eight Milcah bore for Nahor, the brother of Abraham.'),
(7, 1, 22, 23, 'And Bathuel, of whom was born Rebecca: These eight did Melcha bear to Nachor Abraham’s brother.'),
(4, 1, 22, 24, 'And his concubine, whose name was Reumah, she bore also Tebah, and Gaham, and Thahash, and Maachah.'),
(12, 1, 22, 24, 'And his concubine, whose name was Reumah, she bore also Tebah, and Gaham, and Thahash, and Maachah.'),
(3, 1, 22, 24, 'And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah.'),
(8, 1, 22, 24, 'And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah.'),
(9, 1, 22, 24, 'And his concubine, whose name was Reumah, she also bore Tebah, and Gaham, and Tahash, and Maacah.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 1, 22, 24, 'And his concubine, named Reumah, she also bore Tebah, and Gaham, and Thahash, and Maacah.'),
(14, 1, 22, 24, 'and his concubine, whose name is Reumah, she also hath borne Tebah, and Gaham, and Tahash, and Maachah.'),
(11, 1, 22, 24, 'And his concubine, and her name Reumah, and she will bare Tebah, and Gaham, and Thahash, and Maachab.'),
(13, 1, 22, 24, 'His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.'),
(10, 1, 22, 24, 'His secondary wife, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.'),
(1, 1, 22, 24, 'Moreover, Nahor’s concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.'),
(5, 1, 22, 24, 'In truth, his concubine, named Reumah, bore Tebah, and Gaham, and Tahash, and Maacah.'),
(7, 1, 22, 24, 'And his concubine, named Roma, bore Tabee, and Gaham, and Tahas, and Maacha.'),
(4, 1, 23, 1, 'And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.'),
(12, 1, 23, 1, 'And Sarah was a hundred and twenty-seven years old: these were the years of the life of Sarah.'),
(3, 1, 23, 1, 'And the life of Sarah was a hundred and seven and twenty years: these were the years of the life of Sarah.'),
(8, 1, 23, 1, 'And the life of Sarah was an hundred and seven and twenty years: these were the years of the life of Sarah.'),
(9, 1, 23, 1, 'And the life of Sarah was a hundred and seven and twenty years; these were the years of the life of Sarah.'),
(6, 1, 23, 1, 'And the life of Sarah was a hundred and twenty-seven years: [these were] the years of the life of Sarah.'),
(14, 1, 23, 1, 'And the life of Sarah is a hundred and twenty and seven years—years of the life of Sarah;'),
(11, 1, 23, 1, 'And the life of Sarah shall be a hundred years, and twenty years, and seven years; the years of the life of Sarah.'),
(13, 1, 23, 1, 'Sarah lived one hundred twenty-seven years. This was the length of Sarah’s life.'),
(10, 1, 23, 1, 'Sarah lived one hundred twenty-seven years. This was the length of Sarah’s life.'),
(1, 1, 23, 1, 'Now Sarah lived to be 127 years old.'),
(5, 1, 23, 1, 'Now Sarah lived for one hundred and twenty-seven years.'),
(7, 1, 23, 1, 'And Sara lived a hundred and twenty-seven years.'),
(4, 1, 23, 2, 'And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.'),
(12, 1, 23, 2, 'And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: And Abraham came to mourn for Sarah, and to weep for her.'),
(3, 1, 23, 2, 'And Sarah died in Kiriath-arba (the same is Hebron), in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.'),
(8, 1, 23, 2, 'And Sarah died in Kiriath-arba (the same is Hebron), in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.'),
(9, 1, 23, 2, 'And Sarah died in Kiriatharba—the same is Hebron—in the land of Canaan; and Abraham came to mourn for Sarah, and to weep for her.'),
(6, 1, 23, 2, 'And Sarah died in Kirjath-Arba: that is Hebron, in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her.'),
(14, 1, 23, 2, 'and Sarah dieth in Kirjath-Arba, which is Hebron, in the land of Caanan, and Abraham goeth in to mourn for Sarah, and to bewail her.'),
(11, 1, 23, 2, 'And Sarah shall die in the city of four; this is Hebron, in the land of Canaan. And Abraham will come to mourn for Sarah, and to weep for her.'),
(13, 1, 23, 2, 'Sarah died in Kiriath Arba (the same is Hebron), in the land of Canaan. Abraham came to mourn for Sarah, and to weep for her.'),
(10, 1, 23, 2, 'Sarah died in Kiriath Arba (that is, Hebron), in the land of Canaan. Abraham came to mourn for Sarah, and to weep for her.'),
(1, 1, 23, 2, 'She died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went out to mourn and to weep for her.'),
(5, 1, 23, 2, 'And she died in the city of Arba, which is Hebron, in the land of Canaan. And Abraham came to mourn and weep for her.'),
(7, 1, 23, 2, 'And she died in the city of Arbee which is Hebron, in the land of Chanaan: and Abraham came to mourn and weep for her.'),
(4, 1, 23, 3, 'And Abraham stood up from before his dead, and spoke to the sons of Heth, saying,'),
(12, 1, 23, 3, 'And Abraham stood up from before his dead, and spoke to the sons of Heth, saying,'),
(3, 1, 23, 3, 'And Abraham rose up from before his dead, and spake unto the children of Heth, saying,'),
(8, 1, 23, 3, 'And Abraham rose up from before his dead, and spake unto the children of Heth, saying,'),
(9, 1, 23, 3, 'And Abraham rose up from before his dead, and spoke unto the children of Heth, saying:'),
(6, 1, 23, 3, 'And Abraham rose up from before his dead, and spoke to the sons of Heth, saying,'),
(14, 1, 23, 3, 'And Abraham riseth up from the presence of his dead, and speaketh unto the sons of Heth, saying,'),
(11, 1, 23, 3, 'And Abraham will rise up from the face of his dead, and speak to the sons of Heth, saying,'),
(13, 1, 23, 3, 'Abraham rose up from before his dead, and spoke to the children of Heth, saying,'),
(10, 1, 23, 3, 'Abraham rose up from before his dead, and spoke to the sons of Heth, saying,'),
(1, 1, 23, 3, 'Then Abraham got up from beside his dead wife and said to the Hittites,'),
(5, 1, 23, 3, 'And when he had risen up from the funeral duties, he spoke to the sons of Heth, saying:'),
(7, 1, 23, 3, 'And after he rose up from the funeral obsequies, he spoke to the children of Heth, saying:'),
(4, 1, 23, 4, 'I am a stranger and a sojourner with you: give me a possession of a burial plot with you, that I may bury my dead out of my sight.'),
(12, 1, 23, 4, 'I am a stranger and a sojourner with you; give me a possession of a burying-place with you, that I may bury my dead out of my sight.'),
(3, 1, 23, 4, 'I am a stranger and a sojourner with you: give me a possession of a burying-place with you, that I may bury my dead out of my sight.'),
(8, 1, 23, 4, 'I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.'),
(9, 1, 23, 4, 'I am a stranger and a sojourner with you: give me a possession of a burying-place with you, that I may bury my dead out of my sight.’'),
(6, 1, 23, 4, 'I am a stranger and a sojourner with you; give me a possession of a sepulchre with you, that I may bury my dead from before me.'),
(14, 1, 23, 4, 'A sojourner and a settler I am with you; give to me a possession of a burying-place with you, and I bury my dead from before me.’'),
(11, 1, 23, 4, 'I am a sojourner and stranger with you: give me the possession of a grave with you, and I will bury my dead from my face.'),
(13, 1, 23, 4, '“I am a stranger and a foreigner living with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight.”'),
(10, 1, 23, 4, '“I am a stranger and a foreigner living with you. Give me a possession of a burying-place with you, that I may remove my dead for burial.”'),
(1, 1, 23, 4, '“I am a foreigner and an outsider among you. Give me a burial site among you so that I can bury my dead.”'),
(5, 1, 23, 4, '“I am a newcomer and a sojourner among you. Give me the right of a sepulcher among you, so that I may bury my dead.”'),
(7, 1, 23, 4, 'I am a stranger and sojourner among you: give me the right of a burying-place with you, that I may bury my dead.'),
(4, 1, 23, 5, 'And the children of Heth answered Abraham, saying to him,'),
(12, 1, 23, 5, 'And the children of Heth answered Abraham, saying to him,'),
(3, 1, 23, 5, 'And the children of Heth answered Abraham, saying unto him,'),
(8, 1, 23, 5, 'And the children of Heth answered Abraham, saying unto him,'),
(9, 1, 23, 5, 'And the children of Heth answered Abraham, saying unto him:'),
(6, 1, 23, 5, 'And the sons of Heth answered Abraham, saying to him,'),
(14, 1, 23, 5, 'And the sons of Heth answer Abraham, saying to him,'),
(11, 1, 23, 5, 'And the sons of Heth will answer Abraham, saying to him,'),
(13, 1, 23, 5, 'The children of Heth answered Abraham, saying to him,'),
(10, 1, 23, 5, 'The sons of Heth answered Abraham, saying to him,'),
(1, 1, 23, 5, 'The Hittites replied to Abraham,'),
(5, 1, 23, 5, 'The sons of Heth responded by saying:'),
(7, 1, 23, 5, 'The children of Heth answered, saying:'),
(4, 1, 23, 6, 'Hear us, my lord: you are a mighty prince among us: in the choice of our sepulchers bury your dead; none of us shall withhold from you his sepulcher, but that you may bury your dead.'),
(12, 1, 23, 6, 'Hear us, my lord; thou art a mighty prince among us: in the choice of our sepulchers bury thy dead: none of us will withhold from thee his sepulcher, but that thou mayest bury thy dead.'),
(3, 1, 23, 6, 'Hear us, my lord; thou art a prince of God among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.'),
(8, 1, 23, 6, 'Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.'),
(9, 1, 23, 6, 'Hear us, my lord: thou art a mighty prince among us; in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.’'),
(6, 1, 23, 6, 'Hear us, my lord: thou art a prince of God among us: in the choicest of our sepulchres bury thy dead: none of us shall withhold from thee his sepulchre for burying thy dead.'),
(14, 1, 23, 6, 'Hear us, my lord; a prince of God art thou in our midst; in the choice of our burying-places bury thy dead: none of us his burying-place doth withhold from thee, from burying thy dead.’'),
(11, 1, 23, 6, 'Hear us, lord; thou a prince of God in the midst of us: in the choice of our graves, bury thy dead; a man of us shall not withhold from thee his grave from burying thy dead.'),
(13, 1, 23, 6, '“Hear us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb. Bury your dead.”'),
(10, 1, 23, 6, '“Hear us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb to prevent you from burying your dead.”'),
(1, 1, 23, 6, '“Listen to us, sir. You are God’s chosen one among us. Bury your dead in the finest of our tombs. None of us will withhold his tomb for burying your dead.”'),
(5, 1, 23, 6, '“Hear us, O lord, you are a leader of God among us. Bury your dead in our chosen sepulchers. And no man shall be able to prohibit you from burying your dead within his memorial.”'),
(7, 1, 23, 6, 'My Lord, hear us, thou art a prince of God among us: bury thy dead in our principle sepulchers: and no man shall have power to hinder thee from burying thy dead in his sepulcher.'),
(4, 1, 23, 7, 'And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.'),
(12, 1, 23, 7, 'And Abraham stood up and bowed himself to the people of the land, to the children of Heth.'),
(3, 1, 23, 7, 'And Abraham rose up, and bowed himself to the people of the land, even to the children of Heth.'),
(8, 1, 23, 7, 'And Abraham rose up, and bowed himself to the people of the land, even to the children of Heth.'),
(9, 1, 23, 7, 'And Abraham rose up, and bowed down to the people of the land, even to the children of Heth.'),
(6, 1, 23, 7, 'And Abraham rose up, and bowed down to the people of the land, to the sons of Heth,'),
(14, 1, 23, 7, 'And Abraham riseth and boweth himself to the people of the land, to the sons of Heth,'),
(11, 1, 23, 7, 'And Abraham will rise up and will bow himself to the earth before the sons of Heth.'),
(13, 1, 23, 7, 'Abraham rose up, and bowed himself to the people of the land, even to the children of Heth.'),
(10, 1, 23, 7, 'Abraham rose up, and bowed himself to the people of the land, to the sons of Heth.'),
(1, 1, 23, 7, 'Then Abraham rose and bowed down before the people of the land, the Hittites.'),
(5, 1, 23, 7, 'Abraham arose, and he reverenced the people of the land, namely, the sons of Heth.'),
(7, 1, 23, 7, 'Abraham rose up, and bowed down to the people of the land, to wit the children of Heth:'),
(4, 1, 23, 8, 'And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and entreat for me to Ephron the son of Zohar,'),
(12, 1, 23, 8, 'And he communed with them, saying, If it is your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,'),
(3, 1, 23, 8, 'And he communed with them, saying, If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,'),
(8, 1, 23, 8, 'And he communed with them, saying, If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,'),
(9, 1, 23, 8, 'And he spoke with them, saying: ‘If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,'),
(6, 1, 23, 8, 'and spoke to them, saying, If it be your will that I should bury my dead from before me, hear me, and entreat for me Ephron the son of Zohar,'),
(14, 1, 23, 8, 'and he speaketh with them, saying, ‘If it is your desire to bury my dead from before me, hear me, and meet for me with Ephron, son of Zoar;'),
(11, 1, 23, 8, 'And he will speak to them, saying, If it is your soul to bury my dead from my face, hear me, and entreat for me to Ephron, son of Zohar.'),
(13, 1, 23, 8, 'He talked with them, saying, “If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,'),
(10, 1, 23, 8, 'He talked with them, saying, “If you agree that I may remove my dead for burial, hear me, and approach Ephron the son of Zohar for me,'),
(1, 1, 23, 8, '“If you are willing for me to bury my dead,” he said to them, “listen to me, and approach Ephron son of Zohar on my behalf'),
(5, 1, 23, 8, 'And he said to them: “If it pleases your soul that I should bury my dead, hear me, and intercede on my behalf with Ephron, the son of Zohar,'),
(7, 1, 23, 8, 'And said to them: If it please your soul that I should bury my dead, hear me, and intercede for me to Ephron the son of Seor.'),
(4, 1, 23, 9, 'That he may give me the cave of Machpelah, which he has, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a burial plot among you.'),
(12, 1, 23, 9, 'That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me, for a possession of a burying-place among you.'),
(3, 1, 23, 9, 'that he may give me the cave of Machpelah, which he hath, which is in the end of his field; for the full price let him give it to me in the midst of you for a possession of a burying-place.'),
(8, 1, 23, 9, 'that he may give me the cave of Machpelah, which he hath, which is in the end of his field; for the full price let him give it to me in the midst of you for a possession of a buryingplace.'),
(9, 1, 23, 9, 'that he may give me the cave of Machpelah, which he hath, which is in the end of his field; for the full price let him give it to me in the midst of you for a possession of a burying-place.’'),
(6, 1, 23, 9, 'that he may give me the cave of Machpelah, which is his, which is at the end of his field; for the full money let him give it to me amongst you for a possession of a sepulchre.'),
(14, 1, 23, 9, 'and he giveth to me the cave of Machpelah, which he hath, which is in the extremity of his field; for full money doth he give it to me, in your midst, for a possession of a burying-place.’'),
(11, 1, 23, 9, 'And he shall give to me the cave of Machpelah, which is to him, which is in the end of his field; for the full silver he shall give it to me in the midst of you for the possession of a grave.'),
(13, 1, 23, 9, 'that he may give me the cave of Machpelah, which he has, which is in the end of his field. For the full price let him give it to me among you for a possession of a burying-place.”'),
(10, 1, 23, 9, 'that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as a burial place.”'),
(1, 1, 23, 9, 'to sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me in your presence for full price, so that I may have a burial site.”'),
(5, 1, 23, 9, 'so that he may give me the double cave, which he has at the far end of his field. He may transfer it to me for as much money as it is worth in your sight, for the possession of a sepulcher.”'),
(7, 1, 23, 9, 'That he may give me the double cave, which he hath in the end of his field: for as much money as it is worth he shall give it me before you, for a possession of a buryingplace.'),
(4, 1, 23, 10, 'And Ephron dwelled among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,'),
(12, 1, 23, 10, 'And Ephron dwelt among the children of Heth. And Ephron the Hittite answered Abraham in the audience of the children of Heth, of all that entered the gates of his city, saying,'),
(3, 1, 23, 10, 'Now Ephron was sitting in the midst of the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,'),
(8, 1, 23, 10, 'Now Ephron was sitting in the midst of the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,'),
(9, 1, 23, 10, 'Now Ephron was sitting in the midst of the children of Heth; and Ephron the Hittite answered Abraham in the hearing of the children of Heth, even of all that went in at the gate of his city, saying:'),
(6, 1, 23, 10, 'And Ephron was dwelling among the sons of Heth. And Ephron the Hittite answered Abraham, in the ears of the sons of Heth, [even] of all that went in at the gate of his city, saying,'),
(14, 1, 23, 10, 'And Ephron is sitting in the midst of the sons of Heth, and Ephron the Hittite answereth Abraham in the ears of the sons of Heth, of all those entering the gate of his city, saying,'),
(11, 1, 23, 10, 'And Ephron dwelt in the midst of the sons of Heth. And Ephron the Hittite will answer Abraham in the ears of the sons of Heth, of all going to the gate of his city, saying,'),
(13, 1, 23, 10, 'Now Ephron was sitting in the middle of the children of Heth. Ephron the Hittite answered Abraham in the hearing of the children of Heth, even of all who went in at the gate of his city, saying,'),
(10, 1, 23, 10, 'Now Ephron was sitting among the sons of Heth. Ephron the Hethite answered Abraham in the hearing of the sons of Heth, even of all who went in at the gate of his city, saying,'),
(1, 1, 23, 10, 'Now Ephron was sitting among the sons of Heth. So in the presence of all the Hittites who had come to the gate of his city, Ephron the Hittite answered Abraham,'),
(5, 1, 23, 10, 'Now Ephron dwelt in the midst of the sons of Heth. And Ephron responded to Abraham in the hearing of everyone who was entering at the gate of his city, saying:'),
(7, 1, 23, 10, 'Now Ephron dwelt in the midst of the children of Heth. And Ephron made answer to Abraham in the hearing of all that went in at the gate of the city, saying:'),
(4, 1, 23, 11, 'No, my lord, hear me: the field give I you, and the cave that is therein, I give it you; in the presence of the sons of my people give I it you: bury your dead.'),
(12, 1, 23, 11, 'Nay, my lord, hear me: the field give I to thee, and the cave that is in it, I give it to thee; in the presence of the sons of my people I give it to thee: bury thy dead.'),
(3, 1, 23, 11, 'Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the children of my people give I it thee: bury thy dead.'),
(8, 1, 23, 11, 'Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.'),
(9, 1, 23, 11, 'Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee; bury thy dead.’'),
(6, 1, 23, 11, 'No, my lord: hear me. The field give I thee; and the cave that is in it, to thee I give it; before the eyes of the sons of my people give I it thee: bury thy dead.'),
(14, 1, 23, 11, 'Nay, my lord, hear me: the field I have given to thee, and the cave that is in it, to thee I have given it; before the eyes of the sons of my people I have given it to thee—bury thy dead.’'),
(11, 1, 23, 11, 'Nay, lord, hear me; the field I gave thee, and the cave which is in it, to thee I gave it before the eyes of the sons of my people; I gave to thee: bury thy dead.'),
(13, 1, 23, 11, '“No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the children of my people I give it to you. Bury your dead.”'),
(10, 1, 23, 11, '“No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the sons of my people I give it to you. Bury your dead.”'),
(1, 1, 23, 11, '“No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead.”'),
(5, 1, 23, 11, '“Let it never be so, my lord, but you should pay greater heed to what I say. The field I will transfer to you, and the cave that is in it. In the presence of the sons of my people, bury your dead.”'),
(7, 1, 23, 11, 'Let it not be so, my lord, but do thou rather hearken to what I say: The field I deliver to thee, and the cave that is therein, in the presence of the children of my people, bury thy dead.'),
(4, 1, 23, 12, 'And Abraham bowed down himself before the people of the land.'),
(12, 1, 23, 12, 'And Abraham bowed himself before the people of the land.'),
(3, 1, 23, 12, 'And Abraham bowed himself down before the people of the land.'),
(8, 1, 23, 12, 'And Abraham bowed himself down before the people of the land.'),
(9, 1, 23, 12, 'And Abraham bowed down before the people of the land.'),
(6, 1, 23, 12, 'And Abraham bowed down before the people of the land;'),
(14, 1, 23, 12, 'And Abraham boweth himself before the people of the land,'),
(11, 1, 23, 12, 'And Abraham will bow himself down before the face of the people of the land.'),
(13, 1, 23, 12, 'Abraham bowed himself down before the people of the land.'),
(10, 1, 23, 12, 'Abraham bowed himself down before the people of the land.'),
(1, 1, 23, 12, 'Again Abraham bowed down before the people of the land'),
(5, 1, 23, 12, 'Abraham reverenced in the sight of the people of the land.'),
(7, 1, 23, 12, 'Abraham bowed down before the people of the land,'),
(4, 1, 23, 13, 'And he spoke to Ephron in the audience of the people of the land, saying, But if you will give it, I pray you, hear me: I will give you money for the field; take it of me, and I will bury my dead there.'),
(12, 1, 23, 13, 'And he spoke to Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field: take it of me, and I will bury my dead there.'),
(3, 1, 23, 13, 'And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt, I pray thee, hear me: I will give the price of the field; take it of me, and I will bury my dead there.'),
(8, 1, 23, 13, 'And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt, I pray thee, hear me: I will give the price of the field; take it of me, and I will bury my dead there.'),
(9, 1, 23, 13, 'And he spoke unto Ephron in the hearing of the people of the land, saying: ‘But if thou wilt, I pray thee, hear me: I will give the price of the field; take it of me, and I will bury my dead there.’'),
(6, 1, 23, 13, 'and he spoke to Ephron, in the ears of the people of the land, saying, But if only thou wouldst listen to me, I give the money for the field: take [it] of me, and I will bury my dead there.'),
(14, 1, 23, 13, 'and speaketh unto Ephron in the ears of the people of the land, saying, ‘Only—if thou wouldest hear me—I have given the money of the field—accept from me, and I bury my dead there.’'),
(11, 1, 23, 13, 'And he will speak to Ephron in the ears of the people of the land, saying, Surely, if thou art for it, hear me: I gave silver for the field, take of me: and I will bury my dead there.'),
(13, 1, 23, 13, 'He spoke to Ephron in the audience of the people of the land, saying, “But if you will, please hear me. I will give the price of the field. Take it from me, and I will bury my dead there.”'),
(10, 1, 23, 13, 'He spoke to Ephron in the audience of the people of the land, saying, “But if you will, please hear me. I will give the price of the field. Take it from me, and I will bury my dead there.”'),
(1, 1, 23, 13, 'and said to Ephron in their presence, “If you will please listen to me, I will pay you the price of the field. Accept it from me, so that I may bury my dead there.”'),
(5, 1, 23, 13, 'And he spoke to Ephron, standing in the midst of the people: “I ask you to hear me. I will give you money for the field. Take it, and so I will bury my dead in it.”'),
(7, 1, 23, 13, 'And he spoke to Ephron, in the presence of the people: I beseech thee to hear me: I will give money for the field: take it, and so I will bury my dead in it.'),
(4, 1, 23, 14, 'And Ephron answered Abraham, saying to him,'),
(12, 1, 23, 14, 'And Ephron answered Abraham, saying to him,'),
(3, 1, 23, 14, 'And Ephron answered Abraham, saying unto him,'),
(8, 1, 23, 14, 'And Ephron answered Abraham, saying unto him,'),
(9, 1, 23, 14, 'And Ephron answered Abraham, saying unto him:'),
(6, 1, 23, 14, 'And Ephron answered Abraham, saying to him,'),
(14, 1, 23, 14, 'And Ephron answereth Abraham, saying to him,'),
(11, 1, 23, 14, 'And Ephron will answer Abraham, saying to him,'),
(13, 1, 23, 14, 'Ephron answered Abraham, saying to him,'),
(10, 1, 23, 14, 'Ephron answered Abraham, saying to him,'),
(1, 1, 23, 14, 'Ephron answered Abraham,'),
(5, 1, 23, 14, 'And Ephron responded: “My lord, hear me.'),
(7, 1, 23, 14, 'And Ephron answered:'),
(4, 1, 23, 15, 'My lord, listen to me: the land is worth four hundred shekels of silver; what is that between me and you? bury therefore your dead.'),
(12, 1, 23, 15, 'My lord, hearken to me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.'),
(3, 1, 23, 15, 'My lord, hearken unto me: a piece of land worth four hundred shekels of silver, what is that betwixt me and thee? Bury therefore thy dead.'),
(8, 1, 23, 15, 'My lord, hearken unto me: a piece of land worth four hundred shekels of silver, what is that betwixt me and thee? bury therefore thy dead.'),
(9, 1, 23, 15, 'My lord, hearken unto me: a piece of land worth four hundred shekels of silver, what is that betwixt me and thee? bury therefore thy dead.’'),
(6, 1, 23, 15, 'My lord, hearken to me. A field of four hundred shekels of silver, what is that between me and thee? bury therefore thy dead.'),
(14, 1, 23, 15, 'My lord, hear me: the land—four hundred shekels of silver; between me and thee, what is it?—thy dead bury.’'),
(11, 1, 23, 15, 'Lord, hear me: the land, four hundred shekels of silver; between me and between thee, what is that? and bury thy dead.'),
(13, 1, 23, 15, '“My lord, listen to me. What is a piece of land worth four hundred shekels of silver between me and you? Therefore bury your dead.”'),
(10, 1, 23, 15, '“My lord, listen to me. What is a piece of land worth four hundred shekels of silver between me and you? Therefore bury your dead.”'),
(1, 1, 23, 15, '“Listen to me, my lord. The land is worth four hundred shekels of silver, but what is that between you and me? Bury your dead.”'),
(5, 1, 23, 15, 'The land that you request is worth four hundred shekels of silver. This is the price between me and you. But how much is this? Bury your dead.”'),
(7, 1, 23, 15, 'My lord, hear me. The ground which thou desirest, is worth four hundred sicles of silver: this is the price between me and thee: but what is this? bury thy dead.'),
(4, 1, 23, 16, 'And Abraham listened to Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.'),
(12, 1, 23, 16, 'And Abraham hearkened to Ephron; and Abraham weighed to Ephron the silver which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.'),
(3, 1, 23, 16, 'And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, current money with the merchant.'),
(8, 1, 23, 16, 'And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the children of Heth, four hundred shekels of silver, current money with the merchant.'),
(9, 1, 23, 16, 'And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the hearing of the children of Heth, four hundred shekels of silver, current money with the merchant.'),
(6, 1, 23, 16, 'And Abraham hearkened to Ephron; and Abraham weighed to Ephron the money that he had named in the ears of the sons of Heth—four hundred shekels of silver, current with the merchant.'),
(14, 1, 23, 16, 'And Abraham hearkeneth unto Ephron, and Abraham weigheth to Ephron the silver which he hath spoken of in the ears of the sons of Heth, four hundred silver shekels, passing with the merchant.'),
(11, 1, 23, 16, 'And Abraham will listen to Ephron, and Abraham will weigh to Ephron the silver, which he spake in the ears of the sons of Heth, four hundred shekels of silver, passing for traffic.'),
(13, 1, 23, 16, 'Abraham listened to Ephron. Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, according to the current merchants’ standard.'),
(10, 1, 23, 16, 'Abraham listened to Ephron. Abraham weighed to Ephron the silver which he had named in the audience of the sons of Heth, four hundred shekels of silver, according to the current merchants’ standard.'),
(1, 1, 23, 16, 'Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the standard of the merchants.'),
(5, 1, 23, 16, 'And when Abraham had heard this, he weighed out the money that Ephron had requested, in the hearing of the sons of Heth, four hundred shekels of silver, of the approved public currency.'),
(7, 1, 23, 16, 'And when Abraham had heard this, he weighed out the money that Ephron had asked, in the hearing of the children of Heth, four hundred sicles of silver of common current money.'),
(4, 1, 23, 17, 'And the field of Ephron which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure'),
(12, 1, 23, 17, 'And the field of Ephron, which was in Machpelah, which was before Mamre, the field and the cave which was in it, and all the trees that were in the field, that were in all the borders round about, were made sure'),
(3, 1, 23, 17, 'So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure'),
(8, 1, 23, 17, 'So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure'),
(9, 1, 23, 17, 'So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure'),
(6, 1, 23, 17, 'So the field of Ephron, which was at Machpelah, which was before Mamre, the field, and the cave that was in it, and all the trees that were in the field, that were in all its borders round about,'),
(14, 1, 23, 17, 'And established are the field of Ephron, which is in Machpelah, which is before Mamre, the field and the cave which is in it, and all the trees which are in the field, which are in all its border round about,'),
(11, 1, 23, 17, 'And Ephron’s field will stand, which is in Machpelah, which is before the face of Mamra, the field and cave which are in it, and every tree which is in the field, which is in all the bounds round about.'),
(13, 1, 23, 17, 'So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was in it, and all the trees that were in the field, that were in all of its borders, were deeded'),
(10, 1, 23, 17, 'So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was in it, and all the trees that were in the field, that were in all of its borders, were deeded'),
(1, 1, 23, 17, 'So Ephron’s field at Machpelah near Mamre, the cave that was in it, and all the trees within the boundaries of the field were deeded over'),
(5, 1, 23, 17, 'And having confirmed that the field, in which there was a double cave overlooking Mamre, formerly belonged to Ephron, both it and the sepulcher, and all its trees, with all its surrounding limits,'),
(7, 1, 23, 17, 'And the field that before was Ephron’s, wherein was the double cave, looking towards Mambre, both it and the cave, and all the trees thereof in all its limits round about,'),
(4, 1, 23, 18, 'To Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.'),
(12, 1, 23, 18, 'To Abraham for a possession in the presence of the children of Heth, before all that entered the gate of his city.'),
(3, 1, 23, 18, 'unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.'),
(8, 1, 23, 18, 'unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.'),
(9, 1, 23, 18, 'unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.'),
(6, 1, 23, 18, 'were assured to Abraham for a possession before the eyes of the sons of Heth, before all who went in at the gate of his city.'),
(14, 1, 23, 18, 'to Abraham by purchase, before the eyes of the sons of Heth, among all entering the gate of his city.'),
(11, 1, 23, 18, 'To Abraham for a possession before the eyes of the sons of Heth, with all going to the gate of his city.'),
(13, 1, 23, 18, 'to Abraham for a possession in the presence of the children of Heth, before all who went in at the gate of his city.'),
(10, 1, 23, 18, 'to Abraham as a possession in the presence of the sons of Heth, before all who went in at the gate of his city.'),
(1, 1, 23, 18, 'to Abraham’s possession in the presence of all the Hittites who had come to the gate of his city.'),
(5, 1, 23, 18, 'Abraham took it as a possession, in the sight of the sons of Heth and of everyone who was entering at the gate of his city.'),
(7, 1, 23, 18, 'Was made sure to Abraham for a possession, in the sight of the children of Heth, and of all that went in at the gate of his city.'),
(4, 1, 23, 19, 'And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.'),
(12, 1, 23, 19, 'And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah, before Mamre: the same is Hebron in the land of Canaan.'),
(3, 1, 23, 19, 'And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (the same is Hebron), in the land of Canaan.'),
(8, 1, 23, 19, 'And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (the same is Hebron), in the land of Canaan.'),
(9, 1, 23, 19, 'And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre—the same is Hebron—in the land of Canaan.'),
(6, 1, 23, 19, 'And after this, Abraham buried Sarah his wife in the cave of the field at Machpelah, opposite to Mamre: that is Hebron, in the land of Canaan.'),
(14, 1, 23, 19, 'And after this hath Abraham buried Sarah his wife at the cave of the field of Machpelah before Mamre (which is Hebron), in the land of Canaan;'),
(11, 1, 23, 19, 'And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah, before the face of Mamra: this is Hebron in the land of Canaan.'),
(13, 1, 23, 19, 'After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.'),
(10, 1, 23, 19, 'After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.'),
(1, 1, 23, 19, 'After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.'),
(5, 1, 23, 19, 'So then, Abraham buried his wife Sarah in the double cave of the field that overlooked Mamre. This is Hebron in the land of Canaan.'),
(7, 1, 23, 19, 'And so Abraham buried Sara his wife, in a double cave of the field, that looked towards Mambre, this is Hebron in the land of Chanaan.'),
(4, 1, 23, 20, 'And the field, and the cave that is therein, were made sure to Abraham for a possession of a burial plot by the sons of Heth.'),
(12, 1, 23, 20, 'And the field, and the cave that is in it were made sure to Abraham for a possession of a burying-place, by the sons of Heth.'),
(3, 1, 23, 20, 'And the field, and the cave that is therein, were made sure unto Abraham for a possession of a burying-place by the children of Heth.'),
(8, 1, 23, 20, 'And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the children of Heth.'),
(9, 1, 23, 20, 'And the field, and the cave that is therein, were made sure unto Abraham for a possession of a burying-place by the children of Heth.'),
(6, 1, 23, 20, 'And the field and the cave that was in it were assured to Abraham for a possession of a sepulchre by the sons of Heth.'),
(14, 1, 23, 20, 'and established are the field, and the cave which is in it, to Abraham for a possession of a burying-place, from the sons of Heth.'),
(11, 1, 23, 20, 'And the field will stand, and the cave which is in it, to Abraham for the possession of a burying place, from the sons of Heth.'),
(13, 1, 23, 20, 'The field, and the cave that is in it, were deeded to Abraham for a possession of a burying place by the children of Heth.'),
(10, 1, 23, 20, 'The field, and the cave that is in it, were deeded to Abraham as a possession for a burial place by the sons of Heth.'),
(1, 1, 23, 20, 'So the field and its cave were deeded by the Hittites to Abraham as a burial site.'),
(5, 1, 23, 20, 'And the field was confirmed to Abraham, with the cave that was in it, as a memorial possession before the sons of Heth.'),
(7, 1, 23, 20, 'And the field was made sure to Abraham, and the cave that was in it, for a possession to bury in, by the children of Heth.'),
(4, 1, 24, 1, 'And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.'),
(12, 1, 24, 1, 'And Abraham was old and far advanced in age: and the LORD had blessed Abraham in all things.'),
(3, 1, 24, 1, 'And Abraham was old, and well stricken in age: and Jehovah had blessed Abraham in all things.'),
(8, 1, 24, 1, 'And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.'),
(9, 1, 24, 1, 'And Abraham was old, well stricken in age; and the LORD had blessed Abraham in all things.'),
(6, 1, 24, 1, 'And Abraham was old, [and] advanced in age; and Jehovah had blessed Abraham in all things.'),
(14, 1, 24, 1, 'And Abraham is old, he hath entered into days, and Jehovah hath blessed Abraham in all things;'),
(11, 1, 24, 1, 'And Abraham was old and come days: and Jehovah praised Abraham in every thing.'),
(13, 1, 24, 1, 'Abraham was old, and well stricken in age. Yahweh had blessed Abraham in all things.'),
(10, 1, 24, 1, 'Now Abraham was old, and well advanced in years. The LORD had blessed Abraham in all things.'),
(1, 1, 24, 1, 'By now Abraham was old and well along in years, and the LORD had blessed him in every way.'),
(5, 1, 24, 1, 'Now Abraham was old and of many days. And the Lord had blessed him in all things.'),
(7, 1, 24, 1, 'Now Abraham was old; and advanced in age: and the Lord had blessed him in all things.'),
(4, 1, 24, 2, 'And Abraham said to his oldest servant of his house, that ruled over all that he had, Put, I pray you, your hand under my thigh:'),
(12, 1, 24, 2, 'And Abraham said to his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:'),
(3, 1, 24, 2, 'And Abraham said unto his servant, the elder of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:'),
(8, 1, 24, 2, 'And Abraham said unto his servant, the elder of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:'),
(9, 1, 24, 2, 'And Abraham said unto his servant, the elder of his house, that ruled over all that he had: ‘Put, I pray thee, thy hand under my thigh.'),
(6, 1, 24, 2, 'And Abraham said to his servant, the eldest of his house, who ruled over all that he had, Put thy hand, I pray thee, under my thigh,'),
(14, 1, 24, 2, 'and Abraham saith unto his servant, the eldest of his house, who is ruling over all that he hath, ‘Put, I pray thee, thy hand under my thigh,'),
(11, 1, 24, 2, 'And Abraham will say to the old man of his house ruling over all which is to him, Put now thy hand under my thigh.'),
(13, 1, 24, 2, 'Abraham said to his servant, the elder of his house, who ruled over all that he had, “Please put your hand under my thigh.'),
(10, 1, 24, 2, 'Abraham said to his servant, the elder of his house, who ruled over all that he had, “Please put your hand under my thigh.'),
(1, 1, 24, 2, 'So Abraham instructed the chief servant of his household, who managed all he owned, “Place your hand under my thigh,'),
(5, 1, 24, 2, 'And he said to the elder servant of his house, who was in charge of all that he had: “Place your hand under my thigh,'),
(7, 1, 24, 2, 'And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh,'),
(4, 1, 24, 3, 'And I will make you swear by the LORD, the God of heaven, and the God of the earth, that you shall not take a wife to my son of the daughters of the Canaanites, among whom I dwell:'),
(12, 1, 24, 3, 'And I will make thee swear by the LORD, the God of heaven and the God of the earth, that thou wilt not take a wife for my son of the daughters of the Canaanites among whom I dwell:'),
(3, 1, 24, 3, 'and I will make thee swear by Jehovah, the God of heaven and the God of the earth, that thou wilt not take a wife for my son of the daughters of the Canaanites, among whom I dwell:'),
(8, 1, 24, 3, 'and I will make thee swear by the LORD, the God of heaven and the God of the earth, that thou shalt not take a wife for my son of the daughters of the Canaanites, among whom I dwell:'),
(9, 1, 24, 3, 'And I will make thee swear by the LORD, the God of heaven and the God of the earth, that thou shalt not take a wife for my son of the daughters of the Canaanites, among whom I dwell.'),
(6, 1, 24, 3, 'and I will make thee swear by Jehovah, the God of the heavens and the God of the earth, that thou take not a wife for my son of the daughters of the Canaanites, among whom I am dwelling;'),
(14, 1, 24, 3, 'and I cause thee to swear by Jehovah, God of the heavens, and God of the earth, that thou dost not take a wife for my son from the daughters of the Canaanite, in the midst of whom I am dwelling;'),
(11, 1, 24, 3, 'And I will cause thee to swear by Jehovah, God of the heavens, and God of the earth, that thou wilt not take a wife to my son, from the daughters of the Canaanites in the midst of whom I shall dwell.'),
(13, 1, 24, 3, 'I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live.'),
(10, 1, 24, 3, 'I will make you swear by the LORD, the God of heaven and earth, that you shall not take a wife for my son from the daughters of the Canaanites, among whom I live.'),
(1, 1, 24, 3, 'and I will have you swear by the LORD, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I am dwelling,'),
(5, 1, 24, 3, 'so that I may make you swear by the Lord, the God of heaven and earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I live.'),
(7, 1, 24, 3, 'That I may make thee swear by the Lord the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:'),
(4, 1, 24, 4, 'But you shall go to my country, and to my kindred, and take a wife to my son Isaac.'),
(12, 1, 24, 4, 'But thou shalt go to my country, and to my kindred, and take a wife for my son Isaac.'),
(3, 1, 24, 4, 'but thou shalt go unto my country, and to my kindred, and take a wife for my son Isaac.'),
(8, 1, 24, 4, 'but thou shalt go unto my country, and to my kindred, and take a wife for my son Isaac.'),
(9, 1, 24, 4, 'But thou shalt go unto my country, and to my kindred, and take a wife for my son, even for Isaac.’'),
(6, 1, 24, 4, 'but thou shalt go to my land and to my kindred, and take a wife for my son Isaac.'),
(14, 1, 24, 4, 'but unto my land and unto my kindred dost thou go, and hast taken a wife for my son, for Isaac.’'),
(11, 1, 24, 4, 'For thou shalt go to my land and to my native country, and take a wife to my son, to Isaak.'),
(13, 1, 24, 4, 'But you shall go to my country, and to my relatives, and take a wife for my son Isaac.”'),
(10, 1, 24, 4, 'But you shall go to my country, and to my relatives, and take a wife for my son Isaac.”'),
(1, 1, 24, 4, 'but will go to my country and my kindred to take a wife for my son Isaac.”'),
(5, 1, 24, 4, 'But that you will proceed to my land and kindred, and from there take a wife for my son Isaac.”'),
(7, 1, 24, 4, 'But that thou go to my own country and kindred, and take a wife from thence for my son Isaac.'),
(4, 1, 24, 5, 'And the servant said to him, Peradventure the woman will not be willing to follow me to this land: must I needs bring your son again to the land from from where you came?'),
(12, 1, 24, 5, 'And the servant said to him, It may be the woman will not be willing to follow me to this land: must I needs bring thy son again to the land from whence thou camest?'),
(3, 1, 24, 5, 'And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?'),
(8, 1, 24, 5, 'And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?'),
(9, 1, 24, 5, 'And the servant said unto him: ‘Peradventure the woman will not be willing to follow me unto this land; must I needs bring thy son back unto the land from whence thou camest?’'),
(6, 1, 24, 5, 'And the servant said to him, Perhaps the woman will not be willing to follow me to this land: must I, then, bring thy son again in any case to the land from which thou hast removed?'),
(14, 1, 24, 5, 'And the servant saith unto him, ‘It may be the woman is not willing to come after me unto this land; do I at all cause thy son to turn back unto the land from whence thou camest out?’'),
(11, 1, 24, 5, 'And the servant will say to him, Perhaps the woman will not be willing to come after me to this land: shall I turning back, turn back your son to the land from whence thou camest?'),
(13, 1, 24, 5, 'The servant said to him, “What if the woman isn’t willing to follow me to this land? Must I bring your son again to the land you came from?”'),
(10, 1, 24, 5, 'The servant said to him, “What if the woman isn’t willing to follow me to this land? Must I then bring your son back to the land from which you came?”'),
(1, 1, 24, 5, 'The servant asked him, “What if the woman is unwilling to follow me to this land? Shall I then take your son back to the land from which you came?”'),
(5, 1, 24, 5, 'The servant responded, “If the woman is not willing to come with me into this land, must I lead your son back to the place from which you departed?”'),
(7, 1, 24, 5, 'The servant answered: If the woman will not come with me into this land, must I bring thy son back again to the place, from whence thou camest out?'),
(4, 1, 24, 6, 'And Abraham said to him, Beware you that you bring not my son thither again.'),
(12, 1, 24, 6, 'And Abraham said to him, Beware that thou bring not my son thither again.'),
(3, 1, 24, 6, 'And Abraham said unto him, Beware thou that thou bring not my son thither again.'),
(8, 1, 24, 6, 'And Abraham said unto him, Beware thou that thou bring not my son thither again.'),
(9, 1, 24, 6, 'And Abraham said unto him: ‘Beware thou that thou bring not my son back thither.'),
(6, 1, 24, 6, 'And Abraham said to him, Beware that thou bring not my son thither again.'),
(14, 1, 24, 6, 'And Abraham saith unto him, ‘Take heed to thyself, lest thou cause my son to turn back thither;'),
(11, 1, 24, 6, 'And Abraham will say to him, Observe to thyself that thou shalt not turn back ray son there.'),
(13, 1, 24, 6, 'Abraham said to him, “Beware that you don’t bring my son there again.'),
(10, 1, 24, 6, 'Abraham said to him, “Be careful that you do not take my son back there.'),
(1, 1, 24, 6, 'Abraham replied, “Make sure that you do not take my son back there.'),
(5, 1, 24, 6, 'And Abraham said: “Beware that you never lead my son back to that place.'),
(7, 1, 24, 6, 'And Abraham said: Beware thou never bring my son back again thither.'),
(4, 1, 24, 7, 'The LORD God of heaven, which took me from my father’s house, and from the land of my kindred, and which spoke to me, and that swore to me, saying, To your seed will I give this land; he shall send his angel before you, and you shall take a wife to my son from there.'),
(12, 1, 24, 7, 'The LORD God of heaven, who took me from my father’s house, and from the land of my kindred, and who spoke to me, and who swore to me, saying, To thy seed I will give this land: he will send his angel before thee, and thou shalt take a wife for my son from thence.'),
(3, 1, 24, 7, 'Jehovah, the God of heaven, who took me from my father’s house, and from the land of my nativity, and who spake unto me, and who sware unto me, saying, Unto thy seed will I give this land; he will send his angel before thee, and thou shalt take a wife for my son from thence.'),
(8, 1, 24, 7, 'The LORD, the God of heaven, that took me from my father’s house, and from the land of my nativity, and that spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife for my son from thence.'),
(9, 1, 24, 7, 'The LORD, the God of heaven, who took me from my father’s house, and from the land of my nativity, and who spoke unto me, and who swore unto me, saying: Unto thy seed will I give this land; He will send His angel before thee, and thou shalt take a wife for my son from thence.'),
(6, 1, 24, 7, 'Jehovah the God of the heavens, who took me out of my father’s house, and out of the land of my nativity, and who has spoken to me, and who has sworn to me, saying, Unto thy seed will I give this land—he will send his angel before thee, that thou mayest take a wife for my son thence.'),
(14, 1, 24, 7, 'Jehovah, God of the heavens, who hath taken me from the house of my father, and from the land of my birth, and who hath spoken to me, and who hath sworn to me, saying, To thy seed I give this land, He doth send His messenger before thee, and thou hast taken a wife for my son from thence;'),
(11, 1, 24, 7, 'Jehovah, God of the heavens, who took me from my father’s house, and from the land of my birth, and who spake to me, and who sware to me, saying, To thy seed will I give this land: he will send his messenger before thy face, and thou shalt take a wife to my son from thence.'),
(13, 1, 24, 7, 'Yahweh, the God of heaven, who took me from my father’s house, and from the land of my birth, who spoke to me, and who swore to me, saying, ‘I will give this land to your seed.’ He will send his angel before you, and you shall take a wife for my son from there.'),
(10, 1, 24, 7, 'The LORD, the God of heaven, who took me from my father’s house, and from the land of my birth, who spoke to me, and who swore to me, saying, ‘I will give this land to your offspring’—he will send his angel before you, and you shall take a wife for my son from there.'),
(1, 1, 24, 7, 'The LORD, the God of heaven, who brought me from my father’s house and my native land, who spoke to me and promised me on oath, saying, ‘To your offspring I will give this land’—He will send His angel before you so that you can take a wife for my son from there.'),
(5, 1, 24, 7, 'The Lord God of heaven, who took me from my father’s house, and from the land of my nativity, who spoke to me and swore to me, saying, ‘To your offspring I will give this land,’ himself will send his Angel before you, and you will take from there a wife for my son.'),
(7, 1, 24, 7, 'The Lord God of heaven, who took me out of my father’s house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son.'),
(4, 1, 24, 8, 'And if the woman will not be willing to follow you, then you shall be clear from this my oath: only bring not my son thither again.'),
(12, 1, 24, 8, 'And if the woman shall not be willing to follow thee, then thou shalt be clear from this my oath; only bring not my son thither again.'),
(3, 1, 24, 8, 'And if the woman be not willing to follow thee, then thou shalt be clear from this my oath; only thou shalt not bring my son thither again.'),
(8, 1, 24, 8, 'And if the woman be not willing to follow thee, then thou shalt be clear from this my oath; only thou shalt not bring my son thither again.'),
(9, 1, 24, 8, 'And if the woman be not willing to follow thee, then thou shalt be clear from this my oath; only thou shalt not bring my son back thither.’'),
(6, 1, 24, 8, 'And if the woman be not willing to follow thee, then thou shalt be quit of this my oath: only, bring not my son thither again.'),
(14, 1, 24, 8, 'and if the woman be not willing to come after thee, then thou hast been acquitted from this mine oath: only my son thou dost not cause to turn back thither.’'),
(11, 1, 24, 8, 'And if the woman shall not be willing to come after thee, and thou shalt be clear from this thine oath; only thou shalt not turn back my son there.'),
(13, 1, 24, 8, 'If the woman isn’t willing to follow you, then you shall be clear from this my oath. Only you shall not bring my son there again.”'),
(10, 1, 24, 8, 'If the woman isn’t willing to follow you, then you shall be free from this oath to me. Only you shall not bring my son there again.”'),
(1, 1, 24, 8, 'And if the woman is unwilling to follow you, then you are released from this oath of mine. Only do not take my son back there.”'),
(5, 1, 24, 8, 'But if the woman is not willing to follow you, you will not be held by the oath. Only do not lead my son back to that place.”'),
(7, 1, 24, 8, 'But if the woman will not follow thee, thou shalt not be bound by the oath; only bring not my son back thither again.'),
(4, 1, 24, 9, 'And the servant put his hand under the thigh of Abraham his master, and swore to him concerning that matter.'),
(12, 1, 24, 9, 'And the servant put his hand under the thigh of Abraham his master, and swore to him concerning that matter.'),
(3, 1, 24, 9, 'And the servant put his hand under the thigh of Abraham his master, and sware to him concerning this matter.'),
(8, 1, 24, 9, 'And the servant put his hand under the thigh of Abraham his master, and sware to him concerning this matter.'),
(9, 1, 24, 9, 'And the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.'),
(6, 1, 24, 9, 'And the servant put his hand under the thigh of Abraham his master, and swore unto him concerning that matter.'),
(14, 1, 24, 9, 'And the servant putteth his hand under the thigh of Abraham his lord, and sweareth to him concerning this matter.'),
(11, 1, 24, 9, 'And the servant will put his hand under the thigh of Abraham his lord, and swear to him concerning this word.'),
(13, 1, 24, 9, 'The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.'),
(10, 1, 24, 9, 'The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.'),
(1, 1, 24, 9, 'So the servant placed his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.'),
(5, 1, 24, 9, 'Therefore, the servant placed his hand under the thigh of Abraham, his lord, and he swore to him on his word.'),
(7, 1, 24, 9, 'The servant therefore put his hand under the thigh of Abraham his lord, and swore to him upon this word.'),
(4, 1, 24, 10, 'And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, to the city of Nahor.'),
(12, 1, 24, 10, 'And the servant took ten camels, of the camels of his master, and departed; (for all the goods of his master were in his hands:) and he arose, and went to Mesopotamia, to the city of Nahor.'),
(3, 1, 24, 10, 'And the servant took ten camels, of the camels of his master, and departed, having all goodly things of his master’s in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.'),
(8, 1, 24, 10, 'And the servant took ten camels, of the camels of his master, and departed; having all goodly things of his master’s in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.'),
(9, 1, 24, 10, 'And the servant took ten camels, of the camels of his master, and departed; having all goodly things of his master’s in his hand; and he arose, and went to  Aram-naharaim, unto the city of Nahor.'),
(6, 1, 24, 10, 'And the servant took ten camels of the camels of his master, and departed; now all the treasure of his master was under his hand; and he arose and went to Aram-naharaim, to the city of Nahor.'),
(14, 1, 24, 10, 'And the servant taketh ten camels of the camels of his lord and goeth, also of all the goods of his lord in his hand, and he riseth, and goeth unto Aram-Naharaim, unto the city of Nahor;'),
(11, 1, 24, 10, 'And the servant shall take ten camels from the camels of his lord, and will go, and all the goods of his lord in his hand; and he will rise and go to Syria of the rivers to the city of Nahor.'),
(13, 1, 24, 10, 'The servant took ten camels, of his master’s camels, and departed, having a variety of good things of his master’s with him. He arose, and went to Mesopotamia, to the city of Nahor.'),
(10, 1, 24, 10, 'The servant took ten camels, of his master’s camels, and departed, having a variety of good things of his master’s with him. He arose, and went to Aram Naharaim, to the city of Nahor.'),
(1, 1, 24, 10, 'Then the servant took ten of his master’s camels and departed with all manner of good things from his master in hand. And he set out for Nahor’s hometown in Aram-naharaim.'),
(5, 1, 24, 10, 'And he took ten camels from his lord’s herd, and he went forth, carrying with him things from all of his goods. And he set out, and continued on, to the city of Nahor, in Mesopotamia.'),
(7, 1, 24, 10, 'And he took ten camels of his master’s herd, and departed, carrying something of all his goods with him, and he set forth and went on to Mesopotamia to the city of Nachor.'),
(4, 1, 24, 11, 'And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.'),
(12, 1, 24, 11, 'And he made his camels to kneel down without the city by a well of water, at the time of the evening, the time when women go out to draw water:'),
(3, 1, 24, 11, 'And he made the camels to kneel down without the city by the well of water at the time of evening, the time that women go out to draw water.'),
(8, 1, 24, 11, 'And he made the camels to kneel down without the city by the well of water at the time of evening, the time that women go out to draw water.'),
(9, 1, 24, 11, 'And he made the camels to kneel down without the city by the well of water at the time of evening, the time that women go out to draw water.'),
(6, 1, 24, 11, 'And he made the camels kneel down outside the city by a well of water, at the time of the evening, when the women came out to draw [water].'),
(14, 1, 24, 11, 'and he causeth the camels to kneel at the outside of the city, at the well of water, at even-time, at the time of the coming out of the women who draw water.'),
(11, 1, 24, 11, 'And he will make his camels to kneel down without the city by the well of waters, at the time of evening, of the going forth to draw water.'),
(13, 1, 24, 11, 'He made the camels kneel down outside the city by the well of water at the time of evening, the time that women go out to draw water.'),
(10, 1, 24, 11, 'He made the camels kneel down outside the city by the well of water at the time of evening, the time that women go out to draw water.'),
(1, 1, 24, 11, 'As evening approached, he made the camels kneel down near the well outside the town at the time when the women went out to draw water.'),
(5, 1, 24, 11, 'And when he had made the camels lie down outside of the town, near a well of water, in the evening, at the time when women are accustomed to go out to draw water, he said:'),
(7, 1, 24, 11, 'And when he had made the camels lie down without the town near a well of water in Evening, at the time when women were wont to come out to draw water, he said:'),
(4, 1, 24, 12, 'And he said O LORD God of my master Abraham, I pray you, send me good speed this day, and show kindness to my master Abraham.'),
(12, 1, 24, 12, 'And he said, O LORD God of my master Abraham, I pray thee, prosper me this day, and show kindness to my master Abraham.'),
(3, 1, 24, 12, 'And he said, O Jehovah, the God of my master Abraham, send me, I pray thee, good speed this day, and show kindness unto my master Abraham.'),
(8, 1, 24, 12, 'And he said, O LORD, the God of my master Abraham, send me, I pray thee, good speed this day, and shew kindness unto my master Abraham.'),
(9, 1, 24, 12, 'And he said: ‘O LORD, the God of my master Abraham, send me, I pray Thee, good speed this day, and show kindness unto my master Abraham.'),
(6, 1, 24, 12, 'And he said, Jehovah, God of my master Abraham, meet me, I pray thee, [with thy blessing] this day, and deal kindly with my master Abraham.'),
(14, 1, 24, 12, 'And he saith, ‘Jehovah, God of my lord Abraham, cause to meet, I pray Thee, before me this day—(and do kindness with my lord Abraham;'),
(11, 1, 24, 12, 'And he will say, Jehovah, God of lord Abraham, light upon my face this day, and do kindness with lord Abraham.'),
(13, 1, 24, 12, 'He said, “Yahweh, the God of my master Abraham, please give me success this day, and show kindness to my master Abraham.'),
(10, 1, 24, 12, 'He said, “O LORD, the God of my master Abraham, please give me success this day, and show kindness to my master Abraham.'),
(1, 1, 24, 12, '“O LORD, God of my master Abraham,” he prayed, “please grant me success today, and show kindness to my master Abraham.'),
(5, 1, 24, 12, '“O Lord, the God of my lord Abraham, meet with me today, I beg you, and show mercy to my lord Abraham.'),
(7, 1, 24, 12, 'O Lord the God of my master Abraham, meet me to day, I beseech thee, and show kindness to my master Abraham.'),
(4, 1, 24, 13, 'Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:'),
(12, 1, 24, 13, 'Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:'),
(3, 1, 24, 13, 'Behold, I am standing by the fountain of water; and the daughters of the men of the city are coming out to draw water:'),
(8, 1, 24, 13, 'Behold, I stand by the fountain of water; and the daughters of the men of the city come out to draw water:'),
(9, 1, 24, 13, 'Behold, I stand by the fountain of water; and the daughters of the men of the city come out to draw water.'),
(6, 1, 24, 13, 'Behold, I stand [here] by the well of water, and the daughters of the men of the city come out to draw water.'),
(14, 1, 24, 13, 'lo, I am standing by the fountain of water, and daughters of the men of the city are coming out to draw water;'),
(11, 1, 24, 13, 'Behold, I stand at the fountain of waters, and the daughters of the men of the city come forth to draw water.'),
(13, 1, 24, 13, 'Behold, I am standing by the spring of water. The daughters of the men of the city are coming out to draw water.'),
(10, 1, 24, 13, 'Look, I am standing by the spring of water. The daughters of the men of the city are coming out to draw water.'),
(1, 1, 24, 13, 'Here I am, standing beside the spring, and the daughters of the townspeople are coming out to draw water.'),
(5, 1, 24, 13, 'Behold, I stand near the fountain of water, and the daughters of the inhabitants of this city will go forth to draw water.'),
(7, 1, 24, 13, 'Behold I stand nigh the spring of water, and the daughters of the inhabitants of this city will come out to draw water.'),
(4, 1, 24, 14, 'And let it come to pass, that the damsel to whom I shall say, Let down your pitcher, I pray you, that I may drink; and she shall say, Drink, and I will give your camels drink also: let the same be she that you have appointed for your servant Isaac; and thereby shall I know that you have showed kindness to my master.'),
(12, 1, 24, 14, 'And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and by that shall I know that thou hast shown kindness to my master.'),
(3, 1, 24, 14, 'and let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast showed kindness unto my master.'),
(8, 1, 24, 14, 'and let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.'),
(9, 1, 24, 14, 'So let it come to pass, that the damsel to whom I shall say: Let down thy pitcher, I pray thee, that I may drink; and she shall say: Drink, and I will give thy camels drink also; let the same be she that Thou hast appointed for Thy servant, even for Isaac; and thereby shall I know that Thou hast shown kindness unto my master.’'),
(6, 1, 24, 14, 'And let it come to pass, [that] the maiden to whom I shall say, Let down thy pitcher, I pray thee, that I may drink, and who will say, Drink, and I will give thy camels drink also, be she whom thou hast appointed for thy servant Isaac; and hereby I shall know that thou hast dealt kindly with my master.'),
(14, 1, 24, 14, 'and it hath been, the young person unto whom I say, Incline, I pray thee, thy pitcher, and I drink, and she hath said, Drink, and I water also thy camels)—her Thou hast decided for Thy servant, for Isaac; and by it I know that Thou hast done kindness with my lord.’'),
(11, 1, 24, 14, 'And it shall be the girl to whom saying to her, incline now thy bucket, and I will drink; and she said, Drink, and I will also give thy camels to drink; thou didst appoint for thy servant Isaak; and by it I shall know that thou didst kindness with my lord.'),
(13, 1, 24, 14, 'Let it happen, that the young lady to whom I will say, ‘Please let down your pitcher, that I may drink,’ and she will say, ‘Drink, and I will also give your camels a drink,’—let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master.”'),
(10, 1, 24, 14, 'Let it happen, that the young woman to whom I will say, ‘Please let down your pitcher, that I may drink,’ and she will say, ‘Drink, and I will also give your camels a drink,’—let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master.”'),
(1, 1, 24, 14, 'Now may it happen that the girl to whom I say, ‘Please let down your jar that I may drink,’ and who responds, ‘Drink, and I will water your camels as well’—let her be the one You have appointed for Your servant Isaac. By this I will know that You have shown kindness to my master.”'),
(5, 1, 24, 14, 'Therefore, the girl to whom I will say, ‘Tip your pitcher, so that I may drink,’ and she will respond, ‘Drink. In fact, I will give your camels a drink also,’ the same one is she whom you have prepared for your servant Isaac. And by this, I will understand that you have shown mercy to my lord.”'),
(7, 1, 24, 14, 'Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this I shall understand, that thou hast shown kindness to my master.'),
(4, 1, 24, 15, 'And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher on her shoulder.'),
(12, 1, 24, 15, 'And it came to pass before he had done speaking, that behold, Rebekah came out, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.'),
(3, 1, 24, 15, 'And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.'),
(8, 1, 24, 15, 'And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.'),
(9, 1, 24, 15, 'And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.'),
(6, 1, 24, 15, 'And it came to pass before he had ended speaking, that behold, Rebecca came out, who was born to Bethuel, son of Milcah the wife of Nahor, Abraham’s brother; and [she had] her pitcher upon her shoulder.'),
(14, 1, 24, 15, 'And it cometh to pass, before he hath finished speaking, that lo, Rebekah (who was born to Bethuel, son of Milcah, wife of Nahor, brother of Abraham) is coming out, and her pitcher on her shoulder,'),
(11, 1, 24, 15, 'And it shall be before he finished speaking, and behold Rebekah came forth, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother, and her bucket upon her shoulder.'),
(13, 1, 24, 15, 'It happened, before he had finished speaking, that behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher on her shoulder.'),
(10, 1, 24, 15, 'It happened, before he had finished speaking, that look, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher on her shoulder.'),
(1, 1, 24, 15, 'Before the servant had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor.'),
(5, 1, 24, 15, 'But he had not yet completed these words within himself, when, behold, Rebekah went out, the daughter of Bethuel, son of Milcah, the wife of Nahor, the brother of Abraham, having a pitcher on her shoulder.'),
(7, 1, 24, 15, 'he had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:'),
(4, 1, 24, 16, 'And the damsel was very fair to look on, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.'),
(12, 1, 24, 16, 'And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.'),
(3, 1, 24, 16, 'And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the fountain, and filled her pitcher, and came up.'),
(8, 1, 24, 16, 'And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the fountain, and filled her pitcher, and came up.'),
(9, 1, 24, 16, 'And the damsel was very fair to look upon, a virgin, neither had any man known her; and she went down to the fountain, and filled her pitcher, and came up.'),
(6, 1, 24, 16, 'And the maiden was very fair in countenance; a virgin, and no man had known her. And she went down to the well, and filled her pitcher, and came up.'),
(14, 1, 24, 16, 'and the young person is of very good appearance, a virgin, and a man hath not known her; and she goeth down to the fountain, and filleth her pitcher, and cometh up.'),
(11, 1, 24, 16, 'And the girl good of aspect exceedingly; a virgin, and man knew her not: and she will go down to the fountain and fill her bucket, and come up.'),
(13, 1, 24, 16, 'The young lady was very beautiful to look at, a virgin, neither had any man known her. She went down to the spring, filled her pitcher, and came up.'),
(10, 1, 24, 16, 'The young woman was very beautiful to look at, a virgin; no man had ever slept with her. She went down to the spring, filled her pitcher, and came up.'),
(1, 1, 24, 16, 'Now the girl was very beautiful, a virgin who had not had relations with any man. She went down to the spring, filled her jar, and came up again.'),
(5, 1, 24, 16, 'She was an exceedingly elegant girl, and a most beautiful virgin, and unknown by man. And she descended to the spring, and she filled her pitcher, and then was returning.'),
(7, 1, 24, 16, 'An exceedingly comely maid, and a most beautiful virgin, and not known to man: and she went down to the spring, and filled her pitcher and was coming back.'),
(4, 1, 24, 17, 'And the servant ran to meet her, and said, Let me, I pray you, drink a little water of your pitcher.'),
(12, 1, 24, 17, 'And the servant ran to meet her, and said, Let me, I pray thee, drink a little water from thy pitcher.'),
(3, 1, 24, 17, 'And the servant ran to meet her, and said, Give me to drink, I pray thee, a little water from thy pitcher.'),
(8, 1, 24, 17, 'And the servant ran to meet her, and said, Give me to drink, I pray thee, a little water of thy pitcher.'),
(9, 1, 24, 17, 'And the servant ran to meet her, and said: ‘Give me to drink, I pray thee, a little water of thy pitcher.’'),
(6, 1, 24, 17, 'And the servant ran to meet her, and said, Let me, I pray thee, sip a little water out of thy pitcher.'),
(14, 1, 24, 17, 'And the servant runneth to meet her, and saith, ‘Let me swallow, I pray thee, a little water from thy pitcher;’'),
(11, 1, 24, 17, 'And the servant will run to meet her, and he will say, Give me to drink now a little water from thy bucket.'),
(13, 1, 24, 17, 'The servant ran to meet her, and said, “Please give me a drink, a little water from your pitcher.”'),
(10, 1, 24, 17, 'The servant ran to meet her, and said, “Please give me a drink, a little water from your pitcher.”'),
(1, 1, 24, 17, 'So the servant ran to meet her and said, “Please let me have a little water from your jar.”'),
(5, 1, 24, 17, 'And the servant ran to meet her, and he said, “Provide me with a little water to drink from your pitcher.”'),
(7, 1, 24, 17, 'And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher.'),
(4, 1, 24, 18, 'And she said, Drink, my lord: and she hurried, and let down her pitcher on her hand, and gave him drink.'),
(12, 1, 24, 18, 'And she said, Drink, my lord. And she hasted, and let down her pitcher upon her hand, and gave him drink.'),
(3, 1, 24, 18, 'And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.'),
(8, 1, 24, 18, 'And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.'),
(9, 1, 24, 18, 'And she said: ‘Drink, my lord’; and she hastened, and let down her pitcher upon her hand, and gave him drink.'),
(6, 1, 24, 18, 'And she said, Drink, my lord! And she hasted and let down her pitcher on her hand, and gave him to drink.'),
(14, 1, 24, 18, 'and she saith, ‘Drink, my lord;’ and she hasteth, and letteth down her pitcher upon her hand, and giveth him drink.'),
(11, 1, 24, 18, 'And she will say, Drink, lord: and she will hasten, and she will bring down her bucket upon her hand, and will give him to drink.'),
(13, 1, 24, 18, 'She said, “Drink, my lord.” She hurried, and let down her pitcher on her hand, and gave him drink.'),
(10, 1, 24, 18, 'She said, “Drink, my lord.” She hurried, and let down her pitcher to her hands, and gave him a drink.'),
(1, 1, 24, 18, '“Drink, my lord,” she replied, and she quickly lowered her jar to her hands and gave him a drink.'),
(5, 1, 24, 18, 'And she responded, “Drink, my lord.” And she quickly brought down the pitcher on her arm, and she gave him a drink.'),
(7, 1, 24, 18, 'And she answered: Drink, my lord. And quickly she let down the pitcher upon her arm, and gave him drink.'),
(4, 1, 24, 19, 'And when she had done giving him drink, she said, I will draw water for your camels also, until they have done drinking.'),
(12, 1, 24, 19, 'And when she had done giving him drink, she said, I will draw water for thy camels also, till they have done drinking.'),
(3, 1, 24, 19, 'And when she had done giving him drink, she said, I will draw for thy camels also, until they have done drinking.'),
(8, 1, 24, 19, 'And when she had done giving him drink, she said, I will draw for thy camels also, until they have done drinking.'),
(9, 1, 24, 19, 'And when she had done giving him drink, she said: ‘I will draw for thy camels also, until they have done drinking.’'),
(6, 1, 24, 19, 'And when she had given him enough to drink, she said, I will draw [water] for thy camels also, until they have drunk enough.'),
(14, 1, 24, 19, 'And she finisheth giving him drink, and saith, ‘Also for thy camels I draw till they have finished drinking;’'),
(11, 1, 24, 19, 'And she will finish to give him to drink, and will say, I will draw also for thy camels; till they finished drinking.'),
(13, 1, 24, 19, 'When she had done giving him drink, she said, “I will also draw for your camels, until they have done drinking.”'),
(10, 1, 24, 19, 'When she had finished giving him drink, she said, “I will also draw for your camels, until they have finished drinking.”'),
(1, 1, 24, 19, 'After she had given him a drink, she said, “I will also draw water for your camels, until they have had enough to drink.”'),
(5, 1, 24, 19, 'And after he drank, she added, “In fact, I will draw water for your camels also, until they all drink.”'),
(7, 1, 24, 19, 'And when he had drunk, she said: I will draw water for thy camels also, till they all drink.'),
(4, 1, 24, 20, 'And she hurried, and emptied her pitcher into the trough, and ran again to the well to draw water, and drew for all his camels.'),
(12, 1, 24, 20, 'And she hasted, and emptied her pitcher into the trough, and ran again to the well to draw water, and drew for all his camels.'),
(3, 1, 24, 20, 'And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw, and drew for all his camels.'),
(8, 1, 24, 20, 'And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw, and drew for all his camels.'),
(9, 1, 24, 20, 'And she hastened, and emptied her pitcher into the trough, and ran again unto the well to draw, and drew for all his camels.'),
(6, 1, 24, 20, 'And she hasted and emptied her pitcher into the trough, and ran again to the well to draw [water]; and she drew for all his camels.'),
(14, 1, 24, 20, 'and she hasteth, and emptieth her pitcher into the drinking-trough, and runneth again unto the well to draw, and draweth for all his camels.'),
(11, 1, 24, 20, 'And she will hasten and empty her bucket into the watering trough, and will run again to the well to draw, and will draw for all his camels.'),
(13, 1, 24, 20, 'She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.'),
(10, 1, 24, 20, 'She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.'),
(1, 1, 24, 20, 'And she quickly emptied her jar into the trough and ran back to the well to draw water, until she had drawn water for all his camels.'),
(5, 1, 24, 20, 'And pouring out the pitcher into the troughs, she ran back to the well to draw water; and having drawn, she gave it to all the camels.'),
(7, 1, 24, 20, 'And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.'),
(4, 1, 24, 21, 'And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.'),
(12, 1, 24, 21, 'And the man, wondering at her, held his peace, to know whether the LORD had made his journey prosperous, or not.'),
(3, 1, 24, 21, 'And the man looked stedfastly on her, holding his peace, to know whether Jehovah had made his journey prosperous or not.'),
(8, 1, 24, 21, 'And the man looked stedfastly on her; holding his peace, to know whether the LORD had made his journey prosperous or not.'),
(9, 1, 24, 21, 'And the man looked stedfastly on her; holding his peace, to know whether the LORD had made his journey prosperous or not.'),
(6, 1, 24, 21, 'And the man was astonished at her, remaining silent, to know whether Jehovah had made his journey prosperous or not.'),
(14, 1, 24, 21, 'And the man, wondering at her, remaineth silent, to know whether Jehovah hath made his way prosperous or not.'),
(11, 1, 24, 21, 'And the man looking with attention at her, being silent to know whether Jehovah prospered his way or not.'),
(13, 1, 24, 21, 'The man looked steadfastly at her, remaining silent, to know whether Yahweh had made his journey prosperous or not.'),
(10, 1, 24, 21, 'The man looked steadfastly at her, remaining silent, to know whether the LORD had made his journey prosperous or not.'),
(1, 1, 24, 21, 'Meanwhile, the man watched her silently to see whether or not the LORD had made his journey a success.'),
(5, 1, 24, 21, 'But he was contemplating her silently, wanting to know whether the Lord had caused his journey to prosper or not'),
(7, 1, 24, 21, 'But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.'),
(4, 1, 24, 22, 'And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;'),
(12, 1, 24, 22, 'And it came to pass as the camels had done drinking, that the man took a golden ear-ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;'),
(3, 1, 24, 22, 'And it came to pass, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,'),
(8, 1, 24, 22, 'And it came to pass, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;'),
(9, 1, 24, 22, 'And it came to pass, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;'),
(6, 1, 24, 22, 'And it came to pass when the camels had drunk enough, that the man took a gold ring, of half a shekel weight, and two bracelets for her hands, ten [shekels] weight of gold,'),
(14, 1, 24, 22, 'And it cometh to pass when the camels have finished drinking, that the man taketh a golden ring (whose weight is a bekah), and two bracelets for her hands (whose weight is ten bekahs of gold),'),
(11, 1, 24, 22, 'And it shall be when the camels finished drinking, and the man will take a gold ring of half a shekel, and two bracelets for her hands of ten shekels of gold.'),
(13, 1, 24, 22, 'It happened, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,'),
(10, 1, 24, 22, 'It happened, as the camels had finished drinking, that the man took a gold ring weighing a beka, which he put on her nose, and two bracelets for her hands weighing ten [shekels] of gold,'),
(1, 1, 24, 22, 'And after the camels had finished drinking, he took out a gold ring weighing a beka, and two gold bracelets for her wrists weighing ten shekels.'),
(5, 1, 24, 22, 'Then, after the camels drank, the man took out gold earrings, weighing two shekels, and the same number of bracelets, ten shekels in weight.'),
(7, 1, 24, 22, 'And after that the camels had drunk, the man took out golden earrings, weighing two sicles: and as many bracelets of ten sicles weight.'),
(4, 1, 24, 23, 'And said, Whose daughter are you? tell me, I pray you: is there room in your father’s house for us to lodge in?'),
(12, 1, 24, 23, 'And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father’s house for us to lodge in?'),
(3, 1, 24, 23, 'and said, Whose daughter art thou? tell me, I pray thee. Is there room in thy father’s house for us to lodge in?'),
(8, 1, 24, 23, 'and said, Whose daughter art thou? tell me, I pray thee. Is there room in thy father’s house for us to lodge in?'),
(9, 1, 24, 23, 'and said: ‘Whose daughter art thou? tell me, I pray thee. Is there room in thy father’s house for us to lodge in?’'),
(6, 1, 24, 23, 'and said, Whose daughter art thou? tell me, I pray thee. Is there room [in] thy father’s house for us to lodge?'),
(14, 1, 24, 23, 'and saith, ‘Whose daughter art thou? declare to me, I pray thee, is the house of thy father a place for us to lodge in?’'),
(11, 1, 24, 23, 'And he will say, Whose daughter thou? announce now to me: is there place in thy father’s house for us to pass the night?'),
(13, 1, 24, 23, 'and said, “Whose daughter are you? Please tell me. Is there room in your father’s house for us to lodge in?”'),
(10, 1, 24, 23, 'and said, “Whose daughter are you? Please tell me. Is there room in your father’s house for us to lodge in?”'),
(1, 1, 24, 23, '“Whose daughter are you?” he asked. “Please tell me, is there room in your father’s house for us to spend the night?”'),
(5, 1, 24, 23, 'And he said to her: “Whose daughter are you? Tell me, is there any place in your father’s house to lodge?”'),
(7, 1, 24, 23, 'And he said to her: Whose daughter art thou? tell me: is there any place in thy father’s house to lodge?'),
(4, 1, 24, 24, 'And she said to him, I am the daughter of Bethuel the son of Milcah, which she bore to Nahor.'),
(12, 1, 24, 24, 'And she said to him, I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.'),
(3, 1, 24, 24, 'And she said unto him, I am the daughter of Bethuel the son of Milcah, whom she bare unto Nahor.'),
(8, 1, 24, 24, 'And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.'),
(9, 1, 24, 24, 'And she said unto him: ‘I am the daughter of Bethuel the son of Milcah, whom she bore unto Nahor.’'),
(6, 1, 24, 24, 'And she said to him, I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.'),
(14, 1, 24, 24, 'And she saith unto him, ‘I am daughter of Bethuel, son of Milcah, whom she hath borne to Nahor.’'),
(11, 1, 24, 24, 'And she will say to him, I the daughter of Bethuel, son of Milcah, who was born to Nahor.'),
(13, 1, 24, 24, 'She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.”'),
(10, 1, 24, 24, 'She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.”'),
(1, 1, 24, 24, 'She replied, “I am the daughter of Bethuel, the son that Milcah bore to Nahor.”'),
(5, 1, 24, 24, 'She responded, “I am the daughter of Bethuel, the son of Milcah, to whom she gave birth for Nahor.”'),
(7, 1, 24, 24, 'And she answered: I am the daughter of Bathuel, the son of Melcha, whom she bore to Nachor.'),
(4, 1, 24, 25, 'She said moreover to him, We have both straw and provender enough, and room to lodge in.'),
(12, 1, 24, 25, 'She said moreover to him, We have both straw and provender enough, and room to lodge in.'),
(3, 1, 24, 25, 'She said moreover unto him, We have both straw and provender enough, and room to lodge in.'),
(8, 1, 24, 25, 'She said moreover unto him, We have both straw and provender enough, and room to lodge in.'),
(9, 1, 24, 25, 'She said moreover unto him: ‘We have both straw and provender enough, and room to lodge in.’'),
(6, 1, 24, 25, 'And she said to him, There is straw, and also much provender with us; also room to lodge.'),
(14, 1, 24, 25, 'She saith also unto him, ‘Both straw and provender are abundant with us, also a place to lodge in.’'),
(11, 1, 24, 25, 'And she will say to him, also straw, and also much fodder to us; also a place to pass the night.'),
(13, 1, 24, 25, 'She said moreover to him, “We have both straw and provender enough, and room to lodge in.”'),
(10, 1, 24, 25, 'She said moreover to him, “We have plenty of straw and feed, and room to lodge in.”'),
(1, 1, 24, 25, 'Then she added, “We have plenty of straw and feed, as well as a place for you to spend the night.”'),
(5, 1, 24, 25, 'And she continued, saying, “There is very much straw and hay with us, and a spacious place to stay.”'),
(7, 1, 24, 25, 'And she said moreover to him: We have good store of both straw and hay, and a large place to lodge in.'),
(4, 1, 24, 26, 'And the man bowed down his head, and worshipped the LORD.'),
(12, 1, 24, 26, 'And the man bowed his head, and worshipped the LORD.'),
(3, 1, 24, 26, 'And the man bowed his head, and worshipped Jehovah.'),
(8, 1, 24, 26, 'And the man bowed his head, and worshipped the LORD.'),
(9, 1, 24, 26, 'And the man bowed his head, and prostrated himself before the LORD.'),
(6, 1, 24, 26, 'And the man stooped, and bowed down before Jehovah,'),
(14, 1, 24, 26, 'And the man boweth, and doth obeisance to Jehovah,'),
(11, 1, 24, 26, 'And the man will bow down and prostrate himself to Jehovah.'),
(13, 1, 24, 26, 'The man bowed his head, and worshiped Yahweh.'),
(10, 1, 24, 26, 'The man bowed his head, and worshiped the LORD.'),
(1, 1, 24, 26, 'Then the man bowed down and worshiped the LORD,'),
(5, 1, 24, 26, 'The man bowed himself down, and he adored the Lord,'),
(7, 1, 24, 26, 'The man bowed himself down, and adored the Lord,'),
(4, 1, 24, 27, 'And he said, Blessed be the LORD God of my master Abraham, who has not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master’s brothers.'),
(12, 1, 24, 27, 'And he said, Blessed be the LORD God of my master Abraham, who hath not left my master destitute of his mercy and his truth: I being in the way, the LORD led me to the house of my master’s brethren.'),
(3, 1, 24, 27, 'And he said, Blessed be Jehovah, the God of my master Abraham, who hath not forsaken his lovingkindness and his truth toward my master: as for me, Jehovah hath led me in the way to the house of my master’s brethren.'),
(8, 1, 24, 27, 'And he said, Blessed be the LORD, the God of my master Abraham, who hath not forsaken his mercy and his truth toward my master: as for me, the LORD hath led me in the way to the house of my master’s brethren.'),
(9, 1, 24, 27, 'And he said: ‘Blessed be the LORD, the God of my master Abraham, who hath not forsaken His mercy and His truth toward my master; as for me, the LORD hath led me in the way to the house of my master’s brethren.’'),
(6, 1, 24, 27, 'and said, Blessed be Jehovah, God of my master Abraham, who has not withdrawn his loving-kindness and his faithfulness from my master; I being in the way, Jehovah has led me to the house of my master’s brethren.'),
(14, 1, 24, 27, 'and saith, ‘Blessed is Jehovah, God of my lord Abraham, who hath not left off His kindness and His truth with my lord;—I being in the way, Jehovah hath led me to the house of my lord’s brethren.’'),
(11, 1, 24, 27, 'And he will say, Praised be Jehovah, God of lord Abraham, who let not go his kindness and his truth from my lord: I in the way, Jehovah led me to the house of my lord’s brother.'),
(13, 1, 24, 27, 'He said, “Blessed be Yahweh, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, Yahweh has led me in the way to the house of my master’s relatives.”'),
(10, 1, 24, 27, 'He said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, the LORD has led me on the journey to the house of my master’s relatives.”'),
(1, 1, 24, 27, 'saying, “Blessed be the LORD, the God of my master Abraham, who has not withheld His kindness and faithfulness from my master. As for me, the LORD has led me on the journey to the house of my master’s relatives.”'),
(5, 1, 24, 27, 'saying, “Blessed be the Lord, the God of my lord Abraham, who has not taken away his mercy and truth from my lord, and who has led me on a direct journey to the house of the brother of my lord.”'),
(7, 1, 24, 27, 'Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master’s brother.'),
(4, 1, 24, 28, 'And the damsel ran, and told them of her mother’s house these things.'),
(12, 1, 24, 28, 'And the damsel ran, and told these things to her mother’s house.'),
(3, 1, 24, 28, 'And the damsel ran, and told her mother’s house according to these words.'),
(8, 1, 24, 28, 'And the damsel ran, and told her mother’s house according to these words.'),
(9, 1, 24, 28, 'And the damsel ran, and told her mother’s house according to these words.'),
(6, 1, 24, 28, 'And the maiden ran and told these things to her mother’s house.'),
(14, 1, 24, 28, 'And the young person runneth, and declareth to the house of her mother according to these words.'),
(11, 1, 24, 28, 'And the girl will run and announce to the house of her mother, according to these words.'),
(13, 1, 24, 28, 'The young lady ran, and told her mother’s house about these words.'),
(10, 1, 24, 28, 'The young woman ran, and told her mother’s house about these words.'),
(1, 1, 24, 28, 'The girl ran and told her mother’s household about these things.'),
(5, 1, 24, 28, 'And so the girl ran, and she reported all that she had heard in the house of her mother.'),
(7, 1, 24, 28, 'Then the maid ran, and told in her mother’s house, all that she had heard.'),
(4, 1, 24, 29, 'And Rebekah had a brother, and his name was Laban: and Laban ran out to the man, to the well.'),
(12, 1, 24, 29, 'And Rebekah had a brother, and his name was Laban: and Laban ran out to the man, to the well.'),
(3, 1, 24, 29, 'And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the fountain.'),
(8, 1, 24, 29, 'And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the fountain.'),
(9, 1, 24, 29, 'And Rebekah had a brother, and his name was Laban; and Laban ran out unto the man, unto the fountain.'),
(6, 1, 24, 29, 'And Rebecca had a brother, named Laban; and Laban ran out to the man, to the well.'),
(14, 1, 24, 29, 'And Rebekah hath a brother, and his name is Laban, and Laban runneth unto the man who is without, unto the fountain;'),
(11, 1, 24, 29, 'And to Rebekah a brother, and his name Laban: and Laban will run to the man without at the fountain.'),
(13, 1, 24, 29, 'Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring.'),
(10, 1, 24, 29, 'Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring.'),
(1, 1, 24, 29, 'Now Rebekah had a brother named Laban, and he rushed out to the man at the spring.'),
(5, 1, 24, 29, 'Now Rebekah had a brother, named Laban, who went out quickly to the man, where the spring was.'),
(7, 1, 24, 29, 'And Rebecca had a brother named Laban, who went out in haste to the man, to the well.'),
(4, 1, 24, 30, 'And it came to pass, when he saw the earring and bracelets on his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spoke the man to me; that he came to the man; and, behold, he stood by the camels at the well.'),
(12, 1, 24, 30, 'And it came to pass when he saw the ear-ring and bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spoke the man to me; that he came to the man; and behold, he stood by the camels at the well.'),
(3, 1, 24, 30, 'And it came to pass, when he saw the ring, and the bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he was standing by the camels at the fountain.'),
(8, 1, 24, 30, 'And it came to pass, when he saw the ring, and the bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the fountain.'),
(9, 1, 24, 30, 'And it came to pass, when he saw the ring, and the bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying: ‘Thus spoke the man unto me,’ that he came unto the man; and, behold, he stood by the camels at the fountain.'),
(6, 1, 24, 30, 'And it came to pass when he saw the ring and the bracelets on his sister’s hand, and when he heard the words of Rebecca his sister, saying, Thus spoke the man to me—that he came to the man, and behold, he was standing by the camels, by the well.'),
(14, 1, 24, 30, 'yea, it cometh to pass, when he seeth the ring, and the bracelets on the hands of his sister, and when he heareth the words of Rebekah his sister, saying, ‘Thus hath the man spoken unto me,’ that he cometh in unto the man, and lo, he is standing by the camels by the fountain.'),
(11, 1, 24, 30, 'And it will be after seeing the ring and the bracelets upon his sister’s hands, and when hearing the words of Rebekah his sister, saying, Thus the man spake to me; and he will come to the man, and behold, he stood by the camels at the fountain.'),
(13, 1, 24, 30, 'It happened, when he saw the ring, and the bracelets on his sister’s hands, and when he heard the words of Rebekah his sister, saying, “This is what the man said to me,” that he came to the man. Behold, he was standing by the camels at the spring.'),
(10, 1, 24, 30, 'It happened, when he saw the nose ring, and the bracelets on his sister’s hands, and when he heard the words of Rebekah his sister, saying, “This is what the man said to me,” that he came to the man. Look, he was standing by the camels at the spring.'),
(1, 1, 24, 30, 'As soon as he saw the ring, and the bracelets on his sister’s wrists, and heard Rebekah’s words, “The man said this to me,” he went and found the man standing by the camels near the spring.'),
(5, 1, 24, 30, 'And when he had seen the earrings and bracelets in his sister’s hands, and he had heard all the words being repeated, “This is what the man spoke to me,” he came to the man who stood by the camels and near the spring of water,'),
(7, 1, 24, 30, 'And when he had seen the earrings and bracelets in his sister’s hands, and had heard all that she related, saying: Thus and thus the man spoke to me: he came to the man who stood by the camels, and near to the spring of water,'),
(4, 1, 24, 31, 'And he said, Come in, you blessed of the LORD; why stand you without? for I have prepared the house, and room for the camels.'),
(12, 1, 24, 31, 'And he said, Come in, thou blessed of the LORD; why standest thou without? for I have prepared the house, and room for the camels.'),
(3, 1, 24, 31, 'And he said, Come in, thou blessed of Jehovah; wherefore standest thou without? for I have prepared the house, and room for the camels.'),
(8, 1, 24, 31, 'And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.'),
(9, 1, 24, 31, 'And he said: ‘Come in, thou blessed of the LORD; wherefore standest thou without? for I have cleared the house, and made room for the camels.’'),
(6, 1, 24, 31, 'And he said, Come in, blessed of Jehovah! why standest thou outside? for I have prepared the house, and room for the camels.'),
(14, 1, 24, 31, 'And he saith, ‘Come in, O blessed one of Jehovah, why standest thou without, and I—I have prepared the house and place for the camels!’'),
(11, 1, 24, 31, 'And he will say, Come thou blessed of Jehovah, why wilt thou stand without? and I prepared the house, and a place for the camels.'),
(13, 1, 24, 31, 'He said, “Come in, you blessed of Yahweh. Why do you stand outside? For I have prepared the house, and room for the camels.”'),
(10, 1, 24, 31, 'He said, “Come in, you blessed of the LORD. Why do you stand outside? For I have prepared the house, and room for the camels.”'),
(1, 1, 24, 31, '“Come, you who are blessed by the LORD,” said Laban. “Why are you standing out here? I have prepared the house and a place for the camels.”'),
(5, 1, 24, 31, 'and he said to him: “Enter, O blessed of the Lord. Why do you stand outside? I have prepared the house, and a place for the camels.”'),
(7, 1, 24, 31, 'And said to him: Come in, thou blessed of the Lord: why standest thou without? I have prepared the house, and a place for the camels.'),
(4, 1, 24, 32, 'And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men’s feet that were with him.'),
(12, 1, 24, 32, 'And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men’s feet that were with him.'),
(3, 1, 24, 32, 'And the man came into the house, and he ungirded the camels; and he gave straw and provender for the camels, and water to wash his feet and the feet of the men that were with him.'),
(8, 1, 24, 32, 'And the man came into the house, and he ungirded the camels; and he gave straw and provender for the camels, and water to wash his feet and the men’s feet that were with him.'),
(9, 1, 24, 32, 'And the man came into the house, and he ungirded the camels; and he gave straw and provender for the camels, and water to wash his feet and the feet of the men that were with him.'),
(6, 1, 24, 32, 'And the man came into the house; and he ungirded the camels, and gave the camels straw and provender, and water to wash his feet, and the feet of the men who were with him.'),
(14, 1, 24, 32, 'And he bringeth in the man into the house, and looseth the camels, and giveth straw and provender for the camels, and water to wash his feet, and the feet of the men who are with him:'),
(11, 1, 24, 32, 'And the man will come into the house and will loosen the camels, and give straw and fodder to the camels, and water to wash his feet, and the feet of the men which are with him.'),
(13, 1, 24, 32, 'The man came into the house, and he unloaded the camels. He gave straw and provender for the camels, and water to wash his feet and the feet of the men who were with him.'),
(10, 1, 24, 32, 'The man came into the house, and he unloaded the camels. He gave straw and feed for the camels, and water to wash his feet and the feet of the men who were with him.'),
(1, 1, 24, 32, 'So the man came to the house, and the camels were unloaded. Straw and feed were brought to the camels, and water to wash his feet and the feet of his companions.'),
(5, 1, 24, 32, 'And he brought him into his guest quarters. And he unharnessed the camels, and he distributed straw and hay, and water to wash his feet and that of the men who arrived with him.'),
(7, 1, 24, 32, 'And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.'),
(4, 1, 24, 33, 'And there was set meat before him to eat: but he said, I will not eat, until I have told my errand. And he said, Speak on.'),
(12, 1, 24, 33, 'And there was set food before him to eat: but he said, I will not eat, until I have told my errand. And he said, Speak on.'),
(3, 1, 24, 33, 'And there was set food before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.'),
(8, 1, 24, 33, 'And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.'),
(9, 1, 24, 33, 'And there was set food before him to eat; but he said: ‘I will not eat, until I have told mine errand.’ And he said: ‘Speak on.’'),
(6, 1, 24, 33, 'And there was set [meat] before him to eat; but he said, I will not eat until I have made known my business. And he said, Speak on.'),
(14, 1, 24, 33, 'and setteth before him to eat; but he saith, ‘I do not eat till I have spoken my word;’ and he saith, ‘Speak.’'),
(11, 1, 24, 33, 'And he will set before his face to eat, and he will say, Not to eat till I have spoken my word. And he will say, Speak.'),
(13, 1, 24, 33, 'Food was set before him to eat, but he said, “I will not eat until I have told my message.” He said, “Speak on.”'),
(10, 1, 24, 33, 'Food was set before him to eat, but he said, “I will not eat until I have told my message.” He said, “Speak on.”'),
(1, 1, 24, 33, 'Then a meal was set before the man, but he said, “I will not eat until I have told you what I came to say.” So Laban said, “Please speak.”'),
(5, 1, 24, 33, 'And bread was set out in his sight. But he said, “I will not eat, until I have spoken my words.” He answered him, “Speak.”'),
(7, 1, 24, 33, 'And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak.'),
(4, 1, 24, 34, 'And he said, I am Abraham’s servant.'),
(12, 1, 24, 34, 'And he said, I am Abraham’s servant.'),
(3, 1, 24, 34, 'And he said, I am Abraham’s servant.'),
(8, 1, 24, 34, 'And he said, I am Abraham’s servant.'),
(9, 1, 24, 34, 'And he said: ‘I am Abraham’s servant.'),
(6, 1, 24, 34, 'And he said, I am Abraham’s servant.'),
(14, 1, 24, 34, 'And he saith, ‘I am Abraham’s servant;'),
(11, 1, 24, 34, 'And he will say, I am Abraham’s servant.'),
(13, 1, 24, 34, 'He said, “I am Abraham’s servant.'),
(10, 1, 24, 34, 'He said, “I am Abraham’s servant.'),
(1, 1, 24, 34, '“I am Abraham’s servant,” he replied.'),
(5, 1, 24, 34, 'Then he said: “I am the servant of Abraham.'),
(7, 1, 24, 34, 'And he said: I am the servant of Abraham:'),
(4, 1, 24, 35, 'And the LORD has blessed my master greatly; and he is become great: and he has given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.'),
(12, 1, 24, 35, 'And the LORD hath blessed my master greatly, and he is become great: and he hath given him flocks, and herds, and silver, and gold, and men-servants, and maid-servants, and camels, and asses.'),
(3, 1, 24, 35, 'And Jehovah hath blessed my master greatly; and he is become great: and he hath given him flocks and herds, and silver and gold, and men-servants and maid-servants, and camels and asses.'),
(8, 1, 24, 35, 'And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks and herds, and silver and gold, and menservants and maidservants, and camels and asses.'),
(9, 1, 24, 35, 'And the LORD hath blessed my master greatly; and he is become great; and He hath given him flocks and herds, and silver and gold, and men-servants and maid-servants, and camels and asses.'),
(6, 1, 24, 35, 'And Jehovah has blessed my master greatly, and he is become great; and he has given him sheep and cattle, and silver and gold, and bondmen and bondwomen, and camels and asses.'),
(14, 1, 24, 35, 'and Jehovah hath blessed my lord exceedingly, and he is great; and He giveth to him flock, and herd, and silver, and gold, and men-servants, and maid-servants, and camels, and asses;'),
(11, 1, 24, 35, 'And Jehovah blessed my lord greatly, and he will be great; and he will give to him sheep and oxen, and silver and gold, and servants and maids and camels and asses.'),
(13, 1, 24, 35, 'Yahweh has blessed my master greatly. He has become great. He has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys.'),
(10, 1, 24, 35, 'The LORD has blessed my master greatly. He has become great. He has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys.'),
(1, 1, 24, 35, '“The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and maidservants, camels and donkeys.'),
(5, 1, 24, 35, 'And the Lord has blessed my lord greatly, and he has become great. And he has given him sheep and oxen, silver and gold, men servants and women servants, camels and donkeys.'),
(7, 1, 24, 35, 'And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, menservants and womenservants, camels and asses.'),
(4, 1, 24, 36, 'And Sarah my master’s wife bore a son to my master when she was old: and to him has he given all that he has.'),
(12, 1, 24, 36, 'And Sarah, my master’s wife, bore a son to my master when she was old: and to him hath he given all that he hath.'),
(3, 1, 24, 36, 'And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.'),
(8, 1, 24, 36, 'And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.'),
(9, 1, 24, 36, 'And Sarah my master’s wife bore a son to my master when she was old; and unto him hath he given all that he hath.'),
(6, 1, 24, 36, 'And Sarah, my master’s wife, bore a son to my master after she had grown old; and unto him has he given all that he has.'),
(14, 1, 24, 36, 'and Sarah, my lord’s wife, beareth a son to my lord, after she hath been aged, and he giveth to him all that he hath.'),
(11, 1, 24, 36, 'And Sarah my lord’s wife will bring forth a son to my lord after she was old, and to him he will give all which is to him.'),
(13, 1, 24, 36, 'Sarah, my master’s wife, bore a son to my master when she was old. He has given all that he has to him.'),
(10, 1, 24, 36, 'Sarah, my master’s wife, bore a son to my master when she was old. He has given all that he has to him.'),
(1, 1, 24, 36, 'My master’s wife Sarah has borne him a son in her old age, and my master has given him everything he owns.'),
(5, 1, 24, 36, 'And Sarah, the wife of my lord, has given birth to a son for my lord in her old age, and he has given him all that he had.'),
(7, 1, 24, 36, 'And Sara my master’s wife hath borne my master a son in her old age, and he hath given him all that he had.'),
(4, 1, 24, 37, 'And my master made me swear, saying, You shall not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:'),
(12, 1, 24, 37, 'And my master made me swear, saying, Thou shalt not take a wife for my son of the daughters of the Canaanites, in whose land I dwell:'),
(3, 1, 24, 37, 'And my master made me swear, saying, Thou shalt not take a wife for my son of the daughters of the Canaanites, in whose land I dwell:'),
(8, 1, 24, 37, 'And my master made me swear, saying, Thou shalt not take a wife for my son of the daughters of the Canaanites, in whose land I dwell:'),
(9, 1, 24, 37, 'And my master made me swear, saying: Thou shalt not take a wife for my son of the daughters of the Canaanites, in whose land I dwell.'),
(6, 1, 24, 37, 'And my master made me swear, saying, Thou shalt not take a wife for my son of the daughters of the Canaanite, in whose land I am dwelling;'),
(14, 1, 24, 37, '‘And my lord causeth me to swear, saying, Thou dost not take a wife to my son from the daughters of the Canaanite, in whose land I am dwelling.'),
(11, 1, 24, 37, 'And my lord will cause me to swear, saying, Thou shalt not take a wife to my son from the daughters of the Canaanites in whose land I dwell.'),
(13, 1, 24, 37, 'My master made me swear, saying, ‘You shall not take a wife for my son of the daughters of the Canaanites, in whose land I live,'),
(10, 1, 24, 37, 'My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live,'),
(1, 1, 24, 37, 'My master made me swear an oath and said, ‘You shall not take a wife for my son from the daughters of the Canaanites in whose land I dwell,'),
(5, 1, 24, 37, 'And my lord made me swear, saying: ‘You shall not take a wife for my son from the Canaanites, in whose land I dwell.'),
(7, 1, 24, 37, 'And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:'),
(4, 1, 24, 38, 'But you shall go to my father’s house, and to my kindred, and take a wife to my son.'),
(12, 1, 24, 38, 'But thou shalt go to my father’s house, and to my kindred, and take a wife for my son.'),
(3, 1, 24, 38, 'but thou shalt go unto my father’s house, and to my kindred, and take a wife for my son.'),
(8, 1, 24, 38, 'but thou shalt go unto my father’s house, and to my kindred, and take a wife for my son.'),
(9, 1, 24, 38, 'But thou shalt go unto my father’s house, and to my kindred, and take a wife for my son.'),
(6, 1, 24, 38, 'but thou shalt by all means go to my father’s house and to my family, and take a wife for my son.'),
(14, 1, 24, 38, 'If not—unto the house of my father thou dost go, and unto my family, and thou hast taken a wife for my son.'),
(11, 1, 24, 38, 'If not, thou shalt go to my father’s house, and to my family, and take a wife to my son.'),
(13, 1, 24, 38, 'but you shall go to my father’s house, and to my relatives, and take a wife for my son.’'),
(10, 1, 24, 38, 'but you shall go to my father’s house, and to my relatives, and take a wife for my son.’'),
(1, 1, 24, 38, 'but you shall go to my father’s house and to my kindred to take a wife for my son.’'),
(5, 1, 24, 38, 'But you shall travel to my father’s house, and you shall take a wife of my own kindred for my son.’'),
(7, 1, 24, 38, 'But thou shalt go to my father’s house, and shalt take a wife of my own kindred for my son:'),
(4, 1, 24, 39, 'And I said to my master, Peradventure the woman will not follow me.'),
(12, 1, 24, 39, 'And I said to my master, It may be the woman will not follow me.'),
(3, 1, 24, 39, 'And I said unto my master, Peradventure the woman will not follow me.'),
(8, 1, 24, 39, 'And I said unto my master, Peradventure the woman will not follow me.'),
(9, 1, 24, 39, 'And I said unto my master: Peradventure the woman will not follow me.'),
(6, 1, 24, 39, 'And I said to my master, Perhaps the woman will not follow me?'),
(14, 1, 24, 39, '‘And I say unto my lord, It may be the woman doth not come after me;'),
(11, 1, 24, 39, 'And saying to my lord, If the woman will not come after me?'),
(13, 1, 24, 39, 'I asked my master, ‘What if the woman will not follow me?’'),
(10, 1, 24, 39, 'I said to my master, ‘What if the woman will not follow me?’'),
(1, 1, 24, 39, 'Then I asked my master, ‘What if the woman will not come back with me?’'),
(5, 1, 24, 39, 'But truly, I answered my lord, ‘What if the woman is not willing to come with me?’'),
(7, 1, 24, 39, 'But I answered my master: What if the woman will not come with me?'),
(4, 1, 24, 40, 'And he said to me, The LORD, before whom I walk, will send his angel with you, and prosper your way; and you shall take a wife for my son of my kindred, and of my father’s house:'),
(12, 1, 24, 40, 'And he said to me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house.'),
(3, 1, 24, 40, 'And he said unto me, Jehovah, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house:'),
(8, 1, 24, 40, 'And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house:'),
(9, 1, 24, 40, 'And he said unto me: The LORD, before whom I walk, will send His angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house;'),
(6, 1, 24, 40, 'And he said to me, Jehovah, before whom I have walked, will send his angel with thee, and prosper thy way, that thou mayest take a wife for my son of my family, and out of my father’s house.'),
(14, 1, 24, 40, 'and he saith unto me, Jehovah, before whom I have walked habitually, doth send His messenger with thee, and hath prospered thy way, and thou hast taken a wife for my son from my family, and from the house of my father;'),
(11, 1, 24, 40, 'And he will say to me, Jehovah, before whose face I walked, will send his messenger with thee, and prosper thy way, and thou shalt take a wife to my son from my family, and from my father’s house.'),
(13, 1, 24, 40, 'He said to me, ‘Yahweh, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son of my relatives, and of my father’s house.'),
(10, 1, 24, 40, 'He said to me, ‘The LORD, before whom I walk, will send his angel with you, and prosper your journey. You shall take a wife for my son of my relatives, and of my father’s house.'),
(1, 1, 24, 40, 'And he told me, ‘The LORD, before whom I have walked, will send His angel with you and make your journey a success, so that you may take a wife for my son from my kindred and from my father’s house.'),
(5, 1, 24, 40, '‘The Lord,’ he said, ‘in whose sight I walk, will send his Angel with you, and he will direct your way. And you shall take a wife for my son from my own kindred and from my father’s house.'),
(7, 1, 24, 40, 'The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father’s house.'),
(4, 1, 24, 41, 'Then shall you be clear from this my oath, when you come to my kindred; and if they give not you one, you shall be clear from my oath.'),
(12, 1, 24, 41, 'Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.'),
(3, 1, 24, 41, 'then shalt thou be clear from my oath, when thou comest to my kindred; and if they give her not to thee, thou shalt be clear from my oath.'),
(8, 1, 24, 41, 'then shalt thou be clear from my oath, when thou comest to my kindred; and if they give her not to thee, thou shalt be clear from my oath.'),
(9, 1, 24, 41, 'then shalt thou be clear from my oath, when thou comest to my kindred; and if they give her not to thee, thou shalt be clear from my oath.'),
(6, 1, 24, 41, 'Then shalt thou be quit of my oath, when thou shalt have come to my family. And if they give thee not [one], thou shalt be quit of my oath.'),
(14, 1, 24, 41, 'then art thou acquitted from my oath, when thou comest unto my family, and if they give not one to thee; then thou hast been acquitted from my oath.'),
(11, 1, 24, 41, 'Then shalt thou be clean from mine oath, when thou shalt come to my family; if they will not give to thee, and thou shalt be pure from mine oath.'),
(13, 1, 24, 41, 'Then will you be clear from my oath, when you come to my relatives. If they don’t give her to you, you shall be clear from my oath.’'),
(10, 1, 24, 41, 'Then will you be free from my oath, when you come to my relatives. If they do not give her to you, you shall be free from my oath.’'),
(1, 1, 24, 41, 'And when you go to my kindred, if they refuse to give her to you, then you will be released from my oath.’'),
(5, 1, 24, 41, 'But you will be innocent of my curse, if, when you will arrive at my close relatives, they will not grant this to you.’'),
(7, 1, 24, 41, 'But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one.'),
(4, 1, 24, 42, 'And I came this day to the well, and said, O LORD God of my master Abraham, if now you do prosper my way which I go:'),
(12, 1, 24, 42, 'And I came this day to the well, and said, O LORD God of my master Abraham, if now thou dost prosper my way which I go:'),
(3, 1, 24, 42, 'And I came this day unto the fountain, and said, O Jehovah, the God of my master Abraham, if now thou do prosper my way which I go:'),
(8, 1, 24, 42, 'And I came this day unto the fountain, and said, O LORD, the God of my master Abraham, if now thou do prosper my way which I go:'),
(9, 1, 24, 42, 'And I came this day unto the fountain, and said: O LORD, the God of my master Abraham, if now Thou do prosper my way which I go:'),
(6, 1, 24, 42, 'And I came this day to the well, and said, Jehovah, God of my master Abraham, if now thou wilt prosper my way on which I go,'),
(14, 1, 24, 42, '‘And I come to-day unto the fountain, and I say, Jehovah, God of my lord Abraham, if Thou art, I pray Thee, making prosperous my way in which I am going—'),
(11, 1, 24, 42, 'And I will come this day to the fountain, and say, Jehovah, God of lord Abraham, if thou wilt now incline thyself to prosper my way in which I go:'),
(13, 1, 24, 42, 'I came this day to the spring, and said, ‘Yahweh, the God of my master Abraham, if now you do prosper my way which I go—'),
(10, 1, 24, 42, 'I came this day to the spring, and said, ‘The LORD, the God of my master Abraham, if now you will prosper my journey in which I go—'),
(1, 1, 24, 42, 'So when I came to the spring today, I prayed: O LORD, God of my master Abraham, if only You would make my journey a success!'),
(5, 1, 24, 42, 'And so, today I arrived at the well of water, and I said: ‘O Lord, the God of my lord Abraham, if you have directed my way, in which I now walk,'),
(7, 1, 24, 42, 'And I came to day to the well of water, and said: O Lord God of my master Abraham, if thou hast prospered my way, wherein I now walk,'),
(4, 1, 24, 43, 'Behold, I stand by the well of water; and it shall come to pass, that when the virgin comes forth to draw water, and I say to her, Give me, I pray you, a little water of your pitcher to drink;'),
(12, 1, 24, 43, 'Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;'),
(3, 1, 24, 43, 'behold, I am standing by the fountain of water; and let it come to pass, that the maiden that cometh forth to draw, to whom I shall say, Give me, I pray thee, a little water from thy pitcher to drink;'),
(8, 1, 24, 43, 'behold, I stand by the fountain of water; and let it come to pass, that the maiden which cometh forth to draw, to whom I shall say, Give me, I pray thee, a little water of thy pitcher to drink;'),
(9, 1, 24, 43, 'behold, I stand by the fountain of water; and let it come to pass, that the maiden that cometh forth to draw, to whom I shall say: Give me, I pray thee, a little water from thy pitcher to drink;'),
(6, 1, 24, 43, 'behold, I stand by the well of water, and let it come to pass that the damsel who cometh forth to draw [water], and to whom I shall say, Give me, I pray thee, a little water out of thy pitcher to drink,'),
(14, 1, 24, 43, '(lo, I am standing by the fountain of water), then the virgin who is coming out to draw, and I have said unto her, Let me drink, I pray thee, a little water from thy pitcher,'),
(11, 1, 24, 43, 'Behold, I stand by the fountain of waters, and the virgin coming forth to draw, and I said to her, Now give me to drink a little water from thy bucket.'),
(13, 1, 24, 43, 'behold, I am standing by this spring of water. Let it happen, that the maiden who comes out to draw, to whom I will say, “Please give me a little water from your pitcher to drink,”'),
(10, 1, 24, 43, 'look, I am standing by this spring of water. Let it happen, that the virgin who comes out to draw, to whom I will say, “Please give me a little water from your pitcher to drink,”'),
(1, 1, 24, 43, 'Here I am, standing beside this spring. Now if a maiden comes out to draw water and I say to her, ‘Please let me drink a little water from your jar,’'),
(5, 1, 24, 43, 'behold, I stand next to the well of water, and the virgin, who will go forth to draw water, will hear from me, “Give me a little water to drink from your pitcher.”'),
(7, 1, 24, 43, 'Behold I stand by the well of water, and the virgin, that shall come out to draw water, who shall hear me say: Give me a little water to drink of thy pitcher:'),
(4, 1, 24, 44, 'And she say to me, Both drink you, and I will also draw for your camels: let the same be the woman whom the LORD has appointed out for my master’s son.'),
(12, 1, 24, 44, 'And she saith to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath pointed out for my master’s son.'),
(3, 1, 24, 44, 'and she shall say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom Jehovah hath appointed for my master’s son.'),
(8, 1, 24, 44, 'and she shall say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed for my master’s son.'),
(9, 1, 24, 44, 'and she shall say to me: Both drink thou, and I will also draw for thy camels; let the same be the woman whom the LORD hath appointed for my master’s son.'),
(6, 1, 24, 44, 'and she shall say to me, Both drink thou, and I will also draw for thy camels—that she should be the woman whom Jehovah hath appointed for my master’s son.'),
(14, 1, 24, 44, 'and she hath said unto me, Both drink thou, and also for thy camels I draw—she is the woman whom Jehovah hath decided for my lord’s son.'),
(11, 1, 24, 44, 'And she saying to me, Both drink thou, and I will also draw for thy camels: she the woman which Jehovah appointed for my lord’s son.'),
(13, 1, 24, 44, 'and she will tell me, “Drink, and I will also draw for your camels,”—let her be the woman whom Yahweh has appointed for my master’s son.’'),
(10, 1, 24, 44, 'and she will tell me, “Drink, and I will also draw for your camels,”—let her be the woman whom the LORD has appointed for my master’s son.’'),
(1, 1, 24, 44, 'and she replies, ‘Drink, and I will draw water for your camels as well,’ may she be the woman the LORD has appointed for my master’s son.'),
(5, 1, 24, 44, 'And she will say to me, “You drink, and I will also draw for your camels.” Let the same be the woman, whom the Lord has prepared for the son of my lord.’'),
(7, 1, 24, 44, 'And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master’s son.'),
(4, 1, 24, 45, 'And before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down to the well, and drew water: and I said to her, Let me drink, I pray you.'),
(12, 1, 24, 45, 'And before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down to the well, and drew water: and I said to her, Let me drink, I pray thee.'),
(3, 1, 24, 45, 'And before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder. And she went down unto the fountain, and drew; and I said unto her, Let me drink, I pray thee.'),
(8, 1, 24, 45, 'And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the fountain, and drew: and I said unto her, Let me drink, I pray thee.'),
(9, 1, 24, 45, 'And before I had done speaking to my heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the fountain, and drew. And I said unto her: Let me drink, I pray thee.'),
(6, 1, 24, 45, 'Before I ended speaking in my heart, behold, Rebecca came forth with her pitcher on her shoulder, and went down to the well, and drew [water]; and I said to her, Give me, I pray thee, to drink.'),
(14, 1, 24, 45, '‘Before I finish speaking unto my heart, then lo, Rebekah is coming out, and her pitcher on her shoulder, and she goeth down to the fountain, and draweth; and I say unto her, Let me drink, I pray thee,'),
(11, 1, 24, 45, 'Before I shall finish speaking to my heart, and behold, Rebekah went forth, and her bucket upon her shoulder; and she will go down to the fountain and draw; and saying to her, Give me to drink now.'),
(13, 1, 24, 45, 'Before I had finished speaking in my heart, behold, Rebekah came out with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, ‘Please let me drink.’'),
(10, 1, 24, 45, 'Before I had done speaking in my heart, look, Rebekah came out with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, ‘Please give me a drink.’'),
(1, 1, 24, 45, 'And before I had finished praying in my heart, there was Rebekah coming out with her jar on her shoulder, and she went down to the spring and drew water. So I said to her, ‘Please give me a drink.’'),
(5, 1, 24, 45, 'And while I thought over these things silently within myself, Rebekah appeared, arriving with a pitcher, which she carried on her shoulder. And she descended to the spring and drew water. And I said to her, ‘Give me a little to drink.’'),
(7, 1, 24, 45, 'And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.'),
(4, 1, 24, 46, 'And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give your camels drink also: so I drank, and she made the camels drink also.'),
(12, 1, 24, 46, 'And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.'),
(3, 1, 24, 46, 'And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.'),
(8, 1, 24, 46, 'And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.'),
(9, 1, 24, 46, 'And she made haste, and let down her pitcher from her shoulder, and said: Drink, and I will give thy camels drink also. So I drank, and she made the camels drink also.'),
(6, 1, 24, 46, 'And she hasted and let down her pitcher from her [shoulder], and said, Drink, and I will give thy camels drink also. And I drank; and she gave the camels drink also.'),
(14, 1, 24, 46, 'and she hasteth and letteth down her pitcher from off her and saith, Drink, and thy camels also I water; and I drink, and the camels also she hath watered.'),
(11, 1, 24, 46, 'And she will hasten and will bring down her bucket from her, and will say, Drink, and I will water thy camels also: and I shall drink, and she watered the camels also.'),
(13, 1, 24, 46, 'She hurried and let down her pitcher from her shoulder, and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she also gave the camels a drink.'),
(10, 1, 24, 46, 'She hurried and let down her pitcher from her shoulder, and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she made the camels drink also.'),
(1, 1, 24, 46, 'She quickly lowered her jar from her shoulder and said, ‘Drink, and I will water your camels as well.’ So I drank, and she also watered the camels.'),
(5, 1, 24, 46, 'And she quickly let down the pitcher from her arm, and said to me, ‘You drink, and to your camels I will also distribute drinking water.’ I drank, and she watered the camels.'),
(7, 1, 24, 46, 'And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels.'),
(4, 1, 24, 47, 'And I asked her, and said, Whose daughter are you? And she said, the daughter of Bethuel, Nahor’s son, whom Milcah bore to him: and I put the earring on her face, and the bracelets on her hands.'),
(12, 1, 24, 47, 'And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bore to him: and I put the ear-ring upon her face, and the bracelets upon her hands.'),
(3, 1, 24, 47, 'And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the ring upon her nose, and the bracelets upon her hands.'),
(8, 1, 24, 47, 'And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the ring upon her nose, and the bracelets upon her hands.'),
(9, 1, 24, 47, 'And I asked her, and said: Whose daughter art thou? And she said: The daughter of Bethuel, Nahor’s son, whom Milcah bore unto him. And I put the ring upon her nose, and the bracelets upon her hands.'),
(6, 1, 24, 47, 'And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bore to him. And I put the ring on her nose, and the bracelets on her hands.'),
(14, 1, 24, 47, 'And I ask her, and say, Whose daughter art thou? and she saith, Daughter of Bethuel, son of Nahor, whom Milcah hath borne to him, and I put the ring on her nose, and the bracelets on her hands,'),
(11, 1, 24, 47, 'And I shall ask her and say, Whose daughter thou? And she will say, The daughter of Bethuel, son of Nahor, whom Milcah brought forth to him: and I shall place the ring upon her face, and the bracelets upon her hands.'),
(13, 1, 24, 47, 'I asked her, and said, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ I put the ring on her nose, and the bracelets on her hands.'),
(10, 1, 24, 47, 'I asked her, and said, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ I put the ring on her nose, and the bracelets on her hands.'),
(1, 1, 24, 47, 'Then I asked her, ‘Whose daughter are you?’ She replied, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists.'),
(5, 1, 24, 47, 'And I questioned her, saying, ‘Whose daughter are you?’ And she responded, ‘I am the daughter of Bethuel, the son of Nahor, whom Milcah bore to him.’ And so, I hung the earrings on her, to adorn her face, and I put the bracelets on her hands.'),
(7, 1, 24, 47, 'And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.'),
(4, 1, 24, 48, 'And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter to his son.'),
(12, 1, 24, 48, 'And I bowed my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son.'),
(3, 1, 24, 48, 'And I bowed my head, and worshipped Jehovah, and blessed Jehovah, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son.'),
(8, 1, 24, 48, 'And I bowed my head, and worshipped the LORD, and blessed the LORD, the God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter for his son.'),
(9, 1, 24, 48, 'And I bowed my head, and prostrated myself before the LORD, and blessed the LORD, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son.'),
(6, 1, 24, 48, 'And I stooped, and bowed down before Jehovah; and I blessed Jehovah, God of my master Abraham, who has led me the right way to take my master’s brother’s daughter for his son.'),
(14, 1, 24, 48, 'and I bow, and do obeisance before Jehovah, and I bless Jehovah, God of my lord Abraham, who hath led me in the true way to receive the daughter of my lord’s brother for his son.'),
(11, 1, 24, 48, 'And I shall bow down and worship Jehovah, and bless Jehovah, God of lord Abraham, who led me in the way of truth to take the daughter of my lord’s brother to his son.'),
(13, 1, 24, 48, 'I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son.'),
(10, 1, 24, 48, 'I bowed my head, and worshiped the LORD, and blessed the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son.'),
(1, 1, 24, 48, 'Then I bowed down and worshiped the LORD; and I blessed the LORD, the God of my master Abraham, who led me on the right road to take the granddaughter of my master’s brother for his son.'),
(5, 1, 24, 48, 'And falling prostrate, I adored the Lord, blessing the Lord, the God of my lord Abraham, who has led me along the straight path so as to take the daughter of my lord’s brother to his son.'),
(7, 1, 24, 48, 'And falling down I adored the Lord, blessing the Lord God of my master Abraham, who hath brought me the straight way to take the daughter of my master’s brother for his son.'),
(4, 1, 24, 49, 'And now if you will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.'),
(12, 1, 24, 49, 'And now if you will deal kindly and truly with my master, tell me; and if not, tell me; that I may turn to the right hand, or to the left.'),
(3, 1, 24, 49, 'And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.'),
(8, 1, 24, 49, 'And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.'),
(9, 1, 24, 49, 'And now if ye will deal kindly and truly with my master, tell me; and if not, tell me; that I may turn to the right hand, or to the left.’'),
(6, 1, 24, 49, 'And now, if ye will deal kindly and truly with my master, tell me; and if not, tell me; and I will turn to the right hand or to the left.'),
(14, 1, 24, 49, '‘And now, if ye are dealing kindly and truly with my lord, declare to me; and if not, declare to me; and I turn unto the right or unto the left.’'),
(11, 1, 24, 49, 'And now if ye are doing kindness and truth with my lord, announce to me, and if not, announce to me; and I shall turn to the right hand or to the left.'),
(13, 1, 24, 49, 'Now if you will deal kindly and truly with my master, tell me. If not, tell me, that I may turn to the right hand, or to the left.”'),
(10, 1, 24, 49, 'Now if you will deal kindly and truly with my master, tell me. If not, tell me, that I may turn to the right hand, or to the left.”'),
(1, 1, 24, 49, 'Now if you will show kindness and faithfulness to my master, tell me; but if not, let me know, so that I may go elsewhere.”'),
(5, 1, 24, 49, 'For this reason, if you would act according to mercy and truth with my lord, tell me so. But if it pleases you otherwise, say that to me also, so that I may go either to the right, or to the left.”'),
(7, 1, 24, 49, 'Wherefore if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left.'),
(4, 1, 24, 50, 'Then Laban and Bethuel answered and said, The thing proceeds from the LORD: we cannot speak to you bad or good.'),
(12, 1, 24, 50, 'Then Laban and Bethuel answered, and said, The thing proceedeth from the LORD: we cannot speak to thee bad or good.'),
(3, 1, 24, 50, 'Then Laban and Bethuel answered and said, The thing proceedeth from Jehovah: we cannot speak unto thee bad or good.'),
(8, 1, 24, 50, 'Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.'),
(9, 1, 24, 50, 'Then Laban and Bethuel answered and said: ‘The thing proceedeth from the LORD; we cannot speak unto thee bad or good.'),
(6, 1, 24, 50, 'And Laban and Bethuel answered and said, The thing proceeds from Jehovah: we cannot speak to thee bad or good.'),
(14, 1, 24, 50, 'And Laban answereth—Bethuel also—and they say, ‘The thing hath gone out from Jehovah; we are not able to speak unto thee bad or good;'),
(11, 1, 24, 50, 'And Laban will answer, and Bethuel, and they will say, This word came from Jehovah; we shall not be able to speak to thee, evil or good.'),
(13, 1, 24, 50, 'Then Laban and Bethuel answered, “The thing proceeds from Yahweh. We can’t speak to you bad or good.'),
(10, 1, 24, 50, 'Then Laban and Bethuel answered, “The thing proceeds from the LORD. We can’t speak to you bad or good.'),
(1, 1, 24, 50, 'Laban and Bethuel answered, “This is from the LORD; we have no choice in the matter.'),
(5, 1, 24, 50, 'And Laban and Bethuel responded: “A word has proceeded from the Lord. We are not able to speak anything else to you, beyond what pleases him.'),
(7, 1, 24, 50, 'And Laban and Bathuel answered: The word hath proceeded from the Lord, we cannot speak any other thing to thee but his pleasure.'),
(4, 1, 24, 51, 'Behold, Rebekah is before you, take her, and go, and let her be your master’s son’s wife, as the LORD has spoken.'),
(12, 1, 24, 51, 'Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the LORD hath spoken.'),
(3, 1, 24, 51, 'Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as Jehovah hath spoken.'),
(8, 1, 24, 51, 'Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the LORD hath spoken.'),
(9, 1, 24, 51, 'Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the LORD hath spoken.’'),
(6, 1, 24, 51, 'Behold, Rebecca is before thee: take [her], and go away; and let her be wife of thy master’s son, as Jehovah has said.'),
(14, 1, 24, 51, 'lo, Rebekah is before thee, take and go, and she is a wife to thy lord’s son, as Jehovah hath spoken.’'),
(11, 1, 24, 51, 'Behold, Rebekah before thy face, take and go, and she shall be wife to thy lord’s son, according to what Jehovah spake.'),
(13, 1, 24, 51, 'Behold, Rebekah is before you. Take her, and go, and let her be your master’s son’s wife, as Yahweh has spoken.”'),
(10, 1, 24, 51, 'Look, Rebekah is before you. Take, and go, and let her be your master’s son’s wife, as the LORD has spoken.”'),
(1, 1, 24, 51, 'Rebekah is here before you. Take her and go, and let her become the wife of your master’s son, just as the LORD has decreed.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 1, 24, 51, 'Lo, Rebekah is in your sight. Take her and continue on, and let her be the wife of the son of your lord, just as the Lord has spoken.”'),
(7, 1, 24, 51, 'Behold Rebecca is before thee, take her and go thy way, and let her be the wife of thy master’s son, as the Lord hath spoken.'),
(4, 1, 24, 52, 'And it came to pass, that, when Abraham’s servant heard their words, he worshipped the LORD, bowing himself to the earth.'),
(12, 1, 24, 52, 'And it came to pass, that when Abraham’s servant heard their words, he worshipped the LORD, bowing himself to the earth.'),
(3, 1, 24, 52, 'And it came to pass, that, when Abraham’s servant heard their words, he bowed himself down to the earth unto Jehovah.'),
(8, 1, 24, 52, 'And it came to pass, that, when Abraham’s servant heard their words, he bowed himself down to the earth unto the LORD.'),
(9, 1, 24, 52, 'And it came to pass, that, when Abraham’s servant heard their words, he bowed himself down to the earth unto the LORD.'),
(6, 1, 24, 52, 'And it came to pass, when Abraham’s servant heard their words, that he bowed down to the earth before Jehovah.'),
(14, 1, 24, 52, 'And it cometh to pass, when the servant of Abraham hath heard their words, that he boweth himself towards the earth before Jehovah;'),
(11, 1, 24, 52, 'And it shall be when Abraham’s servant heard their words, and he will worship Jehovah to the earth.'),
(13, 1, 24, 52, 'It happened that when Abraham’s servant heard their words, he bowed himself down to the earth to Yahweh.'),
(10, 1, 24, 52, 'It happened that when Abraham’s servant heard their words, he bowed himself down to the earth to the LORD.'),
(1, 1, 24, 52, 'When Abraham’s servant heard their words, he bowed down to the ground before the LORD.'),
(5, 1, 24, 52, 'When Abraham’s servant had heard this, falling down to the ground, he adored the Lord.'),
(7, 1, 24, 52, 'WHich when Abraham’s servant heard, falling down to the ground he adored the Lord.'),
(4, 1, 24, 53, 'And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.'),
(12, 1, 24, 53, 'And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: He gave also to her brother and to her mother precious things.'),
(3, 1, 24, 53, 'And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.'),
(8, 1, 24, 53, 'And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.'),
(9, 1, 24, 53, 'And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah; he gave also to her brother and to her mother precious things.'),
(6, 1, 24, 53, 'And the servant brought forth silver articles, and gold articles, and clothing, and he gave [them] to Rebecca; and he gave to her brother, and to her mother, precious things.'),
(14, 1, 24, 53, 'and the servant taketh out vessels of silver, and vessels of gold, and garments, and giveth to Rebekah; precious things also he hath given to her brother and to her mother.'),
(11, 1, 24, 53, 'And the servant will bring forth silver vessels, and gold vessels, and garments, and he will give to Rebekah; and giving precious things to her brother and to her mother.'),
(13, 1, 24, 53, 'The servant brought out jewels of silver, and jewels of gold, and clothing, and gave them to Rebekah. He also gave precious things to her brother and her mother.'),
(10, 1, 24, 53, 'The servant brought out silver gold jewelry, and clothing, and gave them to Rebekah. He also gave valuable gifts to her brother and her mother.'),
(1, 1, 24, 53, 'Then he brought out jewels of silver and gold, and articles of clothing, and he gave them to Rebekah. He also gave precious gifts to her brother and her mother.'),
(5, 1, 24, 53, 'And bringing forth vessels of silver and gold, as well as garments, he gave them to Rebekah as a tribute. Likewise, he offered gifts to her brothers and her mother.'),
(7, 1, 24, 53, 'And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.'),
(4, 1, 24, 54, 'And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away to my master.'),
(12, 1, 24, 54, 'And they ate and drank, he and the men that were with him, and tarried all night; and they rose in the morning, and he said, Send me away to my master.'),
(3, 1, 24, 54, 'And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.'),
(8, 1, 24, 54, 'And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.'),
(9, 1, 24, 54, 'And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said: ‘Send me away unto my master.’'),
(6, 1, 24, 54, 'And they ate and drank, he and the men that were with him, and lodged. And they rose up in the morning; and he said, Send me away to my master.'),
(14, 1, 24, 54, 'And they eat and drink, he and the men who are with him, and lodge all night; and they rise in the morning, and he saith, ‘Send me to my lord;’'),
(11, 1, 24, 54, 'And they will eat and drink, he and the men which were with him; and they will pass the night; and they will rise up in the morning, and he will say, Send me forth to my lord.'),
(13, 1, 24, 54, 'They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, “Send me away to my master.”'),
(10, 1, 24, 54, 'They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, “Send me away to my master.”'),
(1, 1, 24, 54, 'Then he and the men with him ate and drank and spent the night there. When they got up the next morning, he said, “Send me on my way to my master.”'),
(5, 1, 24, 54, 'And a banquet began, and they feasted and drank together, and they lodged there. And rising up in the morning, the servant said, “Release me, so that I may go to my lord.”'),
(7, 1, 24, 54, 'And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master.'),
(4, 1, 24, 55, 'And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.'),
(12, 1, 24, 55, 'And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.'),
(3, 1, 24, 55, 'And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.'),
(8, 1, 24, 55, 'And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.'),
(9, 1, 24, 55, 'And her brother and her mother said: ‘Let the damsel abide with us a few days, at the least ten; after that she shall go.’'),
(6, 1, 24, 55, 'And her brother and her mother said, Let the maiden abide with us [some] days, or [say] ten; after that she shall go.'),
(14, 1, 24, 55, 'and her brother saith—her mother also—‘Let the young person abide with us a week or ten days, afterwards doth she go.’'),
(11, 1, 24, 55, 'And her brother will say, and her mother, The girl shall remain with us, perhaps ten days; after that she shall go.'),
(13, 1, 24, 55, 'Her brother and her mother said, “Let the young lady stay with us a few days, at least ten. After that she will go.”'),
(10, 1, 24, 55, 'Her brother and her mother said, “Let the young woman stay with us a few days, at least ten. After that she will go.”'),
(1, 1, 24, 55, 'But her brother and mother said, “Let the girl remain with us ten days or so. After that, she may go.”'),
(5, 1, 24, 55, 'And her brothers and mother responded, “Let the girl remain for at least ten days with us, and after that, she will continue on.”'),
(7, 1, 24, 55, 'And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.'),
(4, 1, 24, 56, 'And he said to them, Hinder me not, seeing the LORD has prospered my way; send me away that I may go to my master.'),
(12, 1, 24, 56, 'And he said to them, Hinder me not, seeing the LORD hath prospered my way: send me away, that I may go to my master.'),
(3, 1, 24, 56, 'And he said unto them, Hinder me not, seeing Jehovah hath prospered my way; send me away that I may go to my master.'),
(8, 1, 24, 56, 'And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.'),
(9, 1, 24, 56, 'And he said unto them: ‘Delay me not, seeing the LORD hath prospered my way; send me away that I may go to my master.’'),
(6, 1, 24, 56, 'And he said to them, Do not hinder me, seeing Jehovah has prospered my way: send me away, and I will go to my master.'),
(14, 1, 24, 56, 'And he saith unto them, ‘Do not delay me, seeing Jehovah hath prospered my way; send me away, and I go to my lord;’'),
(11, 1, 24, 56, 'And he will say to them, Ye shall not delay me, and Jehovah prospered my way send me forth, and I shall go to my lord.'),
(13, 1, 24, 56, 'He said to them, “Don’t hinder me, since Yahweh has prospered my way. Send me away that I may go to my master.”'),
(10, 1, 24, 56, 'He said to them, “Do not hinder me, seeing the LORD has prospered my journey. Send me away that I may go to my master.”'),
(1, 1, 24, 56, 'But he replied, “Do not delay me, since the LORD has made my journey a success. Send me on my way so that I may go to my master.”'),
(5, 1, 24, 56, '“Do not be willing,” he said, “to delay me, for the Lord has directed my way. Release me, so that I may journey to my lord.”'),
(7, 1, 24, 56, 'Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.'),
(4, 1, 24, 57, 'And they said, We will call the damsel, and inquire at her mouth.'),
(12, 1, 24, 57, 'And they said, We will call the damsel, and inquire at her mouth.'),
(3, 1, 24, 57, 'And they said, We will call the damsel, and inquire at her mouth.'),
(8, 1, 24, 57, 'And they said, We will call the damsel, and inquire at her mouth.'),
(9, 1, 24, 57, 'And they said: ‘We will call the damsel, and inquire at her mouth.’'),
(6, 1, 24, 57, 'And they said, Let us call the maiden and inquire at her mouth.'),
(14, 1, 24, 57, 'and they say, ‘Let us call for the young person, and ask at her mouth;’'),
(11, 1, 24, 57, 'And they will say, We will, call to the girl, and ask her mouth.'),
(13, 1, 24, 57, 'They said, “We will call the young lady, and ask her.”'),
(10, 1, 24, 57, 'They said, “We will call the young woman, and ask her.”'),
(1, 1, 24, 57, 'So they said, “We will call the girl and ask her opinion.”'),
(5, 1, 24, 57, 'And they said, “Let us call the girl, and ask her will.”'),
(7, 1, 24, 57, 'And they said: Let us call the maid, and ask her will.'),
(4, 1, 24, 58, 'And they called Rebekah, and said to her, Will you go with this man? And she said, I will go.'),
(12, 1, 24, 58, 'And they called Rebekah, and said to her, Wilt thou go with this man? And she said, I will go.'),
(3, 1, 24, 58, 'And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.'),
(8, 1, 24, 58, 'And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.'),
(9, 1, 24, 58, 'And they called Rebekah, and said unto her: ‘Wilt thou go with this man?’ And she said: ‘I will go.’'),
(6, 1, 24, 58, 'And they called Rebecca and said to her, Wilt thou go with this man? And she said, I will go.'),
(14, 1, 24, 58, 'and they call for Rebekah, and say unto her, ‘Dost thou go with this man?’ and she saith, ‘I go.’'),
(11, 1, 24, 58, 'And they will call to Rebekah, and will say to her, Wilt thou go with this man? And she will say, I will go.'),
(13, 1, 24, 58, 'They called Rebekah, and said to her, “Will you go with this man?” She said, “I will go.”'),
(10, 1, 24, 58, 'They called Rebekah, and said to her, “Will you go with this man?” She said, “I will go.”'),
(1, 1, 24, 58, 'They called Rebekah and asked her, “Will you go with this man?” “I will go,” she replied.'),
(5, 1, 24, 58, 'And when, having been called, she arrived, they wanted to know, “Will you go with this man?” And she said, “I will go.”'),
(7, 1, 24, 58, 'And they called her, and when she was come, they asked: Wilt thou go with this man? She said: I will go.'),
(4, 1, 24, 59, 'And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.'),
(12, 1, 24, 59, 'And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.'),
(3, 1, 24, 59, 'And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.'),
(8, 1, 24, 59, 'And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.'),
(9, 1, 24, 59, 'And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.'),
(6, 1, 24, 59, 'And they sent away Rebecca their sister, and her nurse, and Abraham’s servant, and his men.'),
(14, 1, 24, 59, 'And they send away Rebekah their sister, and her nurse, and Abraham’s servant, and his men;'),
(11, 1, 24, 59, 'And they will send forth Rebekah their sister, and her nurse, and Abraham’s servant, and his men.'),
(13, 1, 24, 59, 'They sent away Rebekah, their sister, with her nurse, Abraham’s servant, and his men.'),
(10, 1, 24, 59, 'They sent away Rebekah, their sister, with her nurse, Abraham’s servant, and his men.'),
(1, 1, 24, 59, 'So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men.'),
(5, 1, 24, 59, 'Therefore, they released her and her nurse, and the servant of Abraham and his companions,'),
(7, 1, 24, 59, 'So they sent her away, and her nurse, and Abraham’s servant, and his company,'),
(4, 1, 24, 60, 'And they blessed Rebekah, and said to her, You are our sister, be you the mother of thousands of millions, and let your seed possess the gate of those which hate them.'),
(12, 1, 24, 60, 'And they blessed Rebekah, and said to her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those who hate them.'),
(3, 1, 24, 60, 'And they blessed Rebekah, and said unto her, Our sister, be thou the mother of thousands of ten thousands, and let thy seed possess the gate of those that hate them.'),
(8, 1, 24, 60, 'And they blessed Rebekah, and said unto her, Our sister, be thou the mother of thousands of ten thousands, and let thy seed possess the gate of those which hate them.'),
(9, 1, 24, 60, 'And they blessed Rebekah, and said unto her: ‘Our sister, be thou the mother of thousands of ten thousands, and let thy seed possess the gate of those that hate them.’'),
(6, 1, 24, 60, 'And they blessed Rebecca, and said to her, Thou art our sister; mayest thou become thousands of tens of thousands; and may thy seed possess the gate of their enemies!'),
(14, 1, 24, 60, 'and they bless Rebekah, and say to her, ‘Thou art our sister; become thou thousands of myriads, and thy seed doth possess the gate of those hating it.’'),
(11, 1, 24, 60, 'And they will bless Rebekah and will say to her, Thou our sister; be thou into thousands of ten thousands, and thy seed shall inherit the gate of his enemies.'),
(13, 1, 24, 60, 'They blessed Rebekah, and said to her, “Our sister, may you be the mother of thousands of ten thousands, and let your seed possess the gate of those who hate them.”'),
(10, 1, 24, 60, 'They blessed Rebekah, and said to her, “Our sister, may you be the mother of thousands of ten thousands, and let your descendants possess the gate of those who hate them.”'),
(1, 1, 24, 60, 'And they blessed Rebekah and said to her, “Our sister, may you become the mother of thousands upon thousands. May your offspring possess the gates of their enemies.”'),
(5, 1, 24, 60, 'wishing prosperity for their sister, by saying: “You are our sister. May you increase to thousands of thousands. And may your offspring possess the gates of their enemies.”'),
(7, 1, 24, 60, 'Wishing prosperity to their sister, and saying: Thou art our sister, mayst thou increase to thousands of thousands, and may thy seed possess the gates of their enemies.'),
(4, 1, 24, 61, 'And Rebekah arose, and her damsels, and they rode on the camels, and followed the man: and the servant took Rebekah, and went his way.'),
(12, 1, 24, 61, 'And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.'),
(3, 1, 24, 61, 'And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.'),
(8, 1, 24, 61, 'And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.'),
(9, 1, 24, 61, 'And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man. And the servant took Rebekah, and went his way.'),
(6, 1, 24, 61, 'And Rebecca arose, and her maids, and they rode upon the camels, and followed the man. And the servant took Rebecca, and went away.'),
(14, 1, 24, 61, 'And Rebekah and her young women arise, and ride on the camels, and go after the man; and the servant taketh Rebekah and goeth.'),
(11, 1, 24, 61, 'And Rebekah will rise up, and her maidens, and ride upon the camels, and will go after the man: and the servant will take Rebekah and will go.'),
(13, 1, 24, 61, 'Rebekah arose with her ladies. They rode on the camels, and followed the man. The servant took Rebekah, and went his way.'),
(10, 1, 24, 61, 'Rebekah arose with her female servants. They rode on the camels, and followed the man. The servant took Rebekah, and went his way.'),
(1, 1, 24, 61, 'Then Rebekah and her servant girls got ready, mounted the camels, and followed the man. So the servant took Rebekah and left.'),
(5, 1, 24, 61, 'And so, Rebekah and her maids, riding upon camels, followed the man, who quickly returned to his lord.'),
(7, 1, 24, 61, 'So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master.'),
(4, 1, 24, 62, 'And Isaac came from the way of the well Lahairoi; for he dwelled in the south country.'),
(12, 1, 24, 62, 'And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country.'),
(3, 1, 24, 62, 'And Isaac came from the way of Beer-lahairoi; for he dwelt in the land of the South.'),
(8, 1, 24, 62, 'And Isaac came from the way of Beer-lahai-roi; for he dwelt in the land of the South.'),
(9, 1, 24, 62, 'And Isaac came from the way of Beer-lahai-roi; for he dwelt in the land of the South.'),
(6, 1, 24, 62, 'And Isaac had just returned from Beer-lahai-roi; for he was dwelling in the south country.'),
(14, 1, 24, 62, 'And Isaac hath come in from the entrance of the Well of the Living One, my Beholder; and he is dwelling in the land of the south,'),
(11, 1, 24, 62, 'And Isaak came from going to the well to the living vision, and he dwelt in the south land.'),
(13, 1, 24, 62, 'Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South.'),
(10, 1, 24, 62, 'Isaac came from the way of Beer Lahai Roi, for he lived in the land of the Negev.'),
(1, 1, 24, 62, 'Now Isaac had just returned from Beer-lahai-roi, for he was living in the Negev.'),
(5, 1, 24, 62, 'Then, at the same time, Isaac was walking along the way that leads to the well, whose name is: ‘of the One who lives and who sees.’ For he dwelt in the southern land.'),
(7, 1, 24, 62, 'At the same time Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country.'),
(4, 1, 24, 63, 'And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.'),
(12, 1, 24, 63, 'And Isaac went out to meditate in the field at evening: and he lifted up his eyes, and saw, and behold, the camels were coming.'),
(3, 1, 24, 63, 'And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, there were camels coming.'),
(8, 1, 24, 63, 'And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, there were camels coming.'),
(9, 1, 24, 63, 'And Isaac went out to meditate in the field at the eventide; and he lifted up his eyes, and saw, and, behold, there were camels coming.'),
(6, 1, 24, 63, 'And Isaac had gone out to meditate in the fields toward the beginning of evening. And he lifted up his eyes and saw, and behold, camels were coming.'),
(14, 1, 24, 63, 'and Isaac goeth out to meditate in the field, at the turning of the evening, and he lifteth up his eyes, and looketh, and lo, camels are coming.'),
(11, 1, 24, 63, 'And Isaak will go forth to investigate in the field at the face of evening: and will lift up his eyes, and will see, and behold, the camels coming.'),
(13, 1, 24, 63, 'Isaac went out to meditate in the field at the evening. He lifted up his eyes, and saw, and, behold, there were camels coming.'),
(10, 1, 24, 63, 'Isaac went out to walk in the field at the evening. He lifted up his eyes, and saw, and, look, there were camels coming.'),
(1, 1, 24, 63, 'Early in the evening, Isaac went out to the field to meditate, and looking up, he saw the camels approaching.'),
(5, 1, 24, 63, 'And he had gone out to meditate in the field, as daylight was now declining. And when he had lifted up his eyes, he saw camels advancing from afar.'),
(7, 1, 24, 63, 'And he was gone forth to meditate in the field, the day being now well spent: and when he had lifted up his eyes, he saw camels coming afar off.'),
(4, 1, 24, 64, 'And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.'),
(12, 1, 24, 64, 'And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel.'),
(3, 1, 24, 64, 'And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel.'),
(8, 1, 24, 64, 'And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.'),
(9, 1, 24, 64, 'And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel.'),
(6, 1, 24, 64, 'And Rebecca lifted up her eyes and saw Isaac, and she sprang off the camel.'),
(14, 1, 24, 64, 'And Rebekah lifteth up her eyes, and seeth Isaac, and alighteth from off the camel;'),
(11, 1, 24, 64, 'And Rebekah will lift up her eyes, and see Isaak; and she will descend from the camel.'),
(13, 1, 24, 64, 'Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel.'),
(10, 1, 24, 64, 'Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel.'),
(1, 1, 24, 64, 'And when Rebekah looked up and saw Isaac, she got down from her camel'),
(5, 1, 24, 64, 'Likewise, Rebekah, having seen Isaac, descended from the camel.'),
(7, 1, 24, 64, 'Rebecca also, when she saw Isaac, lighted off the camel,'),
(4, 1, 24, 65, 'For she had said to the servant, What man is this that walks in the field to meet us? And the servant had said, It is my master: therefore she took a veil, and covered herself.'),
(12, 1, 24, 65, 'For she had said to the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail and covered herself.'),
(3, 1, 24, 65, 'And she said unto the servant, What man is this that walketh in the field to meet us? And the servant said, It is my master: and she took her veil, and covered herself.'),
(8, 1, 24, 65, 'And she said unto the servant, What man is this that walketh in the field to meet us? And the servant said, It is my master: and she took her veil, and covered herself.'),
(9, 1, 24, 65, 'And she said unto the servant: ‘What man is this that walketh in the field to meet us?’ And the servant said: ‘It is my master.’ And she took her veil, and covered herself.'),
(6, 1, 24, 65, 'And she had said to the servant, Who is the man that is walking in the fields to meet us? And the servant said, That is my master! Then she took the veil, and covered herself.'),
(14, 1, 24, 65, 'and she saith unto the servant, ‘Who is this man who is walking in the field to meet us?’ and the servant saith, ‘It is my lord;’ and she taketh the veil, and covereth herself.'),
(11, 1, 24, 65, 'And she will say to the servant, Who this man going in the field to meet us? And the servant will say, He is my lord: and she will take a covering and cover herself.'),
(13, 1, 24, 65, 'She said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself.'),
(10, 1, 24, 65, 'She said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself.'),
(1, 1, 24, 65, 'and asked the servant, “Who is that man in the field coming to meet us?” “It is my master,” the servant answered. So she took her veil and covered herself.'),
(5, 1, 24, 65, 'And she said to the servant, “Who is that man who advances to meet us through the field?” And he said to her, “That is my lord.” And so, quickly taking up her cloak, she covered herself.'),
(7, 1, 24, 65, 'And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.'),
(4, 1, 24, 66, 'And the servant told Isaac all things that he had done.'),
(12, 1, 24, 66, 'And the servant told Isaac all things that he had done.'),
(3, 1, 24, 66, 'And the servant told Isaac all the things that he had done.'),
(8, 1, 24, 66, 'And the servant told Isaac all the things that he had done.'),
(9, 1, 24, 66, 'And the servant told Isaac all the things that he had done.'),
(6, 1, 24, 66, 'And the servant told Isaac all things that he had done.'),
(14, 1, 24, 66, 'And the servant recounteth to Isaac all the things that he hath done,'),
(11, 1, 24, 66, 'And the servant will recount to Isaak all the words which he did.'),
(13, 1, 24, 66, 'The servant told Isaac all the things that he had done.'),
(10, 1, 24, 66, 'The servant told Isaac all the things that he had done.'),
(1, 1, 24, 66, 'Then the servant told Isaac all that he had done.'),
(5, 1, 24, 66, 'Then the servant explained to Isaac all that he had done.'),
(7, 1, 24, 66, 'And the servant told Isaac all that he had done.'),
(4, 1, 24, 67, 'And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.'),
(12, 1, 24, 67, 'And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.'),
(3, 1, 24, 67, 'And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.'),
(8, 1, 24, 67, 'And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.'),
(9, 1, 24, 67, 'And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her. And Isaac was comforted for his mother.'),
(6, 1, 24, 67, 'And Isaac led her into his mother Sarah’s tent; and he took Rebecca, and she became his wife, and he loved her. And Isaac was comforted after [the death of] his mother.'),
(14, 1, 24, 67, 'and Isaac bringeth her in unto the tent of Sarah his mother, and he taketh Rebekah, and she becometh his wife, and he loveth her, and Isaac is comforted after the death of his mother.'),
(11, 1, 24, 67, 'And Isaak will come into Sarah’s his mother’s tent, and will take Rebekah and she will be to him for a wife; and he will love her: and Isaak will be comforted after that for his mother.'),
(13, 1, 24, 67, 'Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother’s death.'),
(10, 1, 24, 67, 'Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother’s death.'),
(1, 1, 24, 67, 'And Isaac brought her into the tent of his mother Sarah and took Rebekah as his wife. And Isaac loved her and was comforted after his mother’s death.'),
(5, 1, 24, 67, 'And he led her into the tent of Sarah his mother, and he accepted her as wife. And he loved her so very much, that it tempered the sorrow which befell him at his mother’s death.'),
(7, 1, 24, 67, 'Who brought her into the tent of Sara his mother, and took her to wife: and he loved her so much, that it moderated the sorrow which was occasioned by his mother’s death.'),
(4, 1, 25, 1, 'Then again Abraham took a wife, and her name was Keturah.'),
(12, 1, 25, 1, 'Then again Abraham took a wife, and her name was Keturah.'),
(3, 1, 25, 1, 'And Abraham took another wife, and her name was Keturah.'),
(8, 1, 25, 1, 'And Abraham took another wife, and her name was Keturah.'),
(9, 1, 25, 1, 'And Abraham took another wife, and her name was Keturah.'),
(6, 1, 25, 1, 'And Abraham took another wife named Keturah.'),
(14, 1, 25, 1, 'And Abraham addeth and taketh a wife, and her name is Keturah;'),
(11, 1, 25, 1, 'And Abraham will add and take a wife; and her name Keturah.'),
(13, 1, 25, 1, 'Abraham took another wife, and her name was Keturah.'),
(10, 1, 25, 1, 'Abraham took another wife, and her name was Keturah.'),
(1, 1, 25, 1, 'Now Abraham had taken another wife, named Keturah,'),
(5, 1, 25, 1, 'In truth, Abraham took another wife, named Keturah.'),
(7, 1, 25, 1, 'And Abraham married another wife, named Cetura:'),
(4, 1, 25, 2, 'And she bore him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.'),
(12, 1, 25, 2, 'And she bore him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.'),
(3, 1, 25, 2, 'And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.'),
(8, 1, 25, 2, 'And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.'),
(9, 1, 25, 2, 'And she bore him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.'),
(6, 1, 25, 2, 'And she bore him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.'),
(14, 1, 25, 2, 'and she beareth to him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.'),
(11, 1, 25, 2, 'And she will bring forth to him, Zimran, and Jokshan, and Medan, Midian, and Ishbak, and Shuah.'),
(13, 1, 25, 2, 'She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.'),
(10, 1, 25, 2, 'She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.'),
(1, 1, 25, 2, 'and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.'),
(5, 1, 25, 2, 'And she bore to him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.'),
(7, 1, 25, 2, 'Who bore to him Zamran, and Jecsan, and Madan, and Madian, and Jesboc, and Sue.'),
(4, 1, 25, 3, 'And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.'),
(12, 1, 25, 3, 'And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim and Leummim.'),
(3, 1, 25, 3, 'And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.'),
(8, 1, 25, 3, 'And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.'),
(9, 1, 25, 3, 'And Jokshan begot Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.'),
(6, 1, 25, 3, 'And Jokshan begot Sheba and Dedan; and the sons of Dedan were the Asshurim, and the Letushim, and the Leummim.'),
(14, 1, 25, 3, 'And Jokshan hath begotten Sheba and Dedan; and the sons of Dedan were Asshurim, and Letushim, and Leummim;'),
(11, 1, 25, 3, 'And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim and Leummim.'),
(13, 1, 25, 3, 'Jokshan became the father of Sheba, and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim.'),
(10, 1, 25, 3, 'Jokshan became the father of Sheba, and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim.'),
(1, 1, 25, 3, 'Jokshan was the father of Sheba and Dedan. And the sons of Dedan were the Asshurites, the Letushites, and the Leummites.'),
(5, 1, 25, 3, 'Likewise, Jokshan conceived Sheba and Dedan. The sons of Dedan were Asshurim, and Letushim, and Leummim.'),
(7, 1, 25, 3, 'Jecsan also begot Saba and Dadan. The children of Dadan were Assurim, and Latusim, and Loomin.'),
(4, 1, 25, 4, 'And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these were the children of Keturah.'),
(12, 1, 25, 4, 'And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these were the children of Keturah.'),
(3, 1, 25, 4, 'And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.'),
(8, 1, 25, 4, 'And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.'),
(9, 1, 25, 4, 'And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.'),
(6, 1, 25, 4, 'And the sons of Midian were Ephah, and Epher, and Enoch, and Abida, and Eldaah. All these were sons of Keturah.'),
(14, 1, 25, 4, 'and the sons of Midian are Ephah, and Epher, and Hanoch, and Abidah, and Eldaah: all these are sons of Keturah.'),
(11, 1, 25, 4, 'And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these the sons of Keturah.'),
(13, 1, 25, 4, 'The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.'),
(10, 1, 25, 4, 'The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.'),
(1, 1, 25, 4, 'The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah.'),
(5, 1, 25, 4, 'And truly, from Midian was born Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the sons of Keturah.'),
(7, 1, 25, 4, 'But of Madian was born Epha, and Opher, and Henoch, and Abida, and Eldaa: all these were the children of Cetura.'),
(4, 1, 25, 5, 'And Abraham gave all that he had to Isaac.'),
(12, 1, 25, 5, 'And Abraham gave all that he had to Isaac.'),
(3, 1, 25, 5, 'And Abraham gave all that he had unto Isaac.'),
(8, 1, 25, 5, 'And Abraham gave all that he had unto Isaac.'),
(9, 1, 25, 5, 'And Abraham gave all that he had unto Isaac.'),
(6, 1, 25, 5, 'And Abraham gave all that he had to Isaac.'),
(14, 1, 25, 5, 'And Abraham giveth all that he hath to Isaac;'),
(11, 1, 25, 5, 'And Abraham will give all which is to him to Isaak.'),
(13, 1, 25, 5, 'Abraham gave all that he had to Isaac,'),
(10, 1, 25, 5, 'And Abraham gave all that he owned to his son Isaac,'),
(1, 1, 25, 5, 'Abraham left everything he owned to Isaac.'),
(5, 1, 25, 5, 'And Abraham gave everything that he possessed to Isaac.'),
(7, 1, 25, 5, 'And Abraham gave all his possessions to Isaac.'),
(4, 1, 25, 6, 'But to the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, to the east country.'),
(12, 1, 25, 6, 'But to the sons of the concubines which Abraham had, Abraham gave gifts, and sent them away from Isaac his son (while he yet lived) eastward, to the east country.'),
(3, 1, 25, 6, 'But unto the sons of the concubines, that Abraham had, Abraham gave gifts; and he sent them away from Isaac his son, while he yet lived, eastward, unto the east country.'),
(8, 1, 25, 6, 'But unto the sons of the concubines, which Abraham had, Abraham gave gifts; and he sent them away from Isaac his son, while he yet lived, eastward, unto the east country.'),
(9, 1, 25, 6, 'But unto the sons of the concubines, that Abraham had, Abraham gave gifts; and he sent them away from Isaac his son, while he yet lived, eastward, unto the east country.'),
(6, 1, 25, 6, 'And to the sons of the concubines that Abraham had, Abraham gave gifts, and, while he yet lived, sent them away from Isaac his son, eastward to the east country.'),
(14, 1, 25, 6, 'and to the sons of the concubines whom Abraham hath, Abraham hath given gifts, and sendeth them away from Isaac his son (in his being yet alive) eastward, unto the east country.'),
(11, 1, 25, 6, 'And to the sons of the concubines which were to Abraham, Abraham gave gifts, and he will send them away from Isaak his son (in his yet living) from the east to the east land.'),
(13, 1, 25, 6, 'but to the sons of Abraham’s concubines, Abraham gave gifts. He sent them away from Isaac his son, while he yet lived, eastward, to the east country.'),
(10, 1, 25, 6, 'and to the sons of Abraham’s secondary wives, Abraham gave gifts. He sent them away from Isaac his son, while he was still living, eastward, to the east country.'),
(1, 1, 25, 6, 'But while he was still alive, Abraham gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.'),
(5, 1, 25, 6, 'But to the sons of the concubines he gave generous gifts, and he separated them from his son Isaac, while he still lived, toward the eastern region.'),
(7, 1, 25, 6, 'And to the children of the concubines he gave gifts, and separated them from Isaac his son, while he yet lived, to the east country.'),
(4, 1, 25, 7, 'And these are the days of the years of Abraham’s life which he lived, an hundred three score and fifteen years.'),
(12, 1, 25, 7, 'And these are the days of the years of Abraham’s life which he lived, a hundred and seventy five years.'),
(3, 1, 25, 7, 'And these are the days of the years of Abraham’s life which he lived, a hundred threescore and fifteen years.'),
(8, 1, 25, 7, 'And these are the days of the years of Abraham’s life which he lived, an hundred threescore and fifteen years.'),
(9, 1, 25, 7, 'And these are the days of the years of Abraham’s life which he lived, a hundred threescore and fifteen years.'),
(6, 1, 25, 7, 'And these are the days of the years of Abraham’s life which he lived: a hundred and seventy-five years.'),
(14, 1, 25, 7, 'And these are the days of the years of the life of Abraham, which he lived, a hundred and seventy and five years;'),
(11, 1, 25, 7, 'And these the days of the years of the life of Abraham which he lived, a hundred years and seventy years and five years.'),
(13, 1, 25, 7, 'These are the days of the years of Abraham’s life which he lived: one hundred seventy-five years.'),
(10, 1, 25, 7, 'This was the length of Abraham’s life: one hundred seventy-five years.'),
(1, 1, 25, 7, 'Abraham lived a total of 175 years.'),
(5, 1, 25, 7, 'Now the days of Abraham’s life were one hundred and seventy-five years.'),
(7, 1, 25, 7, 'And the days of Abraham’s life were a hundred and seventy-five years.'),
(4, 1, 25, 8, 'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'),
(12, 1, 25, 8, 'Then Abraham expired, and died in a good old age, an old man, and full of years; and was gathered to his people.'),
(3, 1, 25, 8, 'And Abraham gave up the ghost, and died in a good old age, an old man, and full of years, and was gathered to his people.'),
(8, 1, 25, 8, 'And Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'),
(9, 1, 25, 8, 'And Abraham expired, and died in a good old age, an old man, and full of years; and was gathered to his people.'),
(6, 1, 25, 8, 'And Abraham expired and died in a good old age, old and full [of days]; and was gathered to his peoples.'),
(14, 1, 25, 8, 'and Abraham expireth, and dieth in a good old age, aged and satisfied, and is gathered unto his people.'),
(11, 1, 25, 8, 'And Abraham shall expire, and shall die in a good old age, and being filled; and he shall be added to his people.'),
(13, 1, 25, 8, 'Abraham gave up the spirit, and died in a good old age, an old man, and full of years, and was gathered to his people.'),
(10, 1, 25, 8, 'Abraham breathed his last, and died in a good old age, an old man and satisfied, and was gathered to his people.'),
(1, 1, 25, 8, 'And at a ripe old age he breathed his last and died, old and contented, and was gathered to his people.'),
(5, 1, 25, 8, 'And declining, he died in a good old age, and at an advanced stage of life, and full of days. And he was gathered to his people.'),
(7, 1, 25, 8, 'And decaying he died in a good old age, and having lived a long time, and being full of days: and was gathered to his people.'),
(4, 1, 25, 9, 'And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;'),
(12, 1, 25, 9, 'And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;'),
(3, 1, 25, 9, 'And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;'),
(8, 1, 25, 9, 'And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;'),
(9, 1, 25, 9, 'And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;'),
(6, 1, 25, 9, 'And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which was opposite to Mamre—'),
(14, 1, 25, 9, 'And Isaac and Ishmael his sons bury him at the cave of Machpelah, at the field of Ephron, son of Zoar the Hittite, which is before Mamre—'),
(11, 1, 25, 9, 'And his sons Isaak and Ishmael will bury him in the cave of Machpelah, in the field of Ephron, son of Zohar the Hittite, which is at the face of Mamm;'),
(13, 1, 25, 9, 'Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, the son of Zohar the Hittite, which is before Mamre,'),
(10, 1, 25, 9, 'Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, the son of Zohar the Hethite, which is near Mamre,'),
(1, 1, 25, 9, 'His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite.'),
(5, 1, 25, 9, 'And his sons Isaac and Ishmael buried him in the double cave, which was situated in the field of Ephron, of the son of Zohar the Hittite, across from the region of Mamre,'),
(7, 1, 25, 9, 'And Isaac and Ismael his sons buried him in the double cave, which was situated in the field of Ephron the son of Seor the Hethite, over against Mambre;'),
(4, 1, 25, 10, 'The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.'),
(12, 1, 25, 10, 'The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.'),
(3, 1, 25, 10, 'the field which Abraham purchased of the children of Heth: there was Abraham buried, and Sarah his wife.'),
(8, 1, 25, 10, 'the field which Abraham purchased of the children of Heth: there was Abraham buried, and Sarah his wife.'),
(9, 1, 25, 10, 'the field which Abraham purchased of the children of Heth; there was Abraham buried, and Sarah his wife.'),
(6, 1, 25, 10, 'the field that Abraham had purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.'),
(14, 1, 25, 10, 'the field which Abraham bought from the sons of Heth—there hath Abraham been buried, and Sarah his wife.'),
(11, 1, 25, 10, 'The field which Abraham bought from the sons of Heth: there Abraham was buried, and Sarah his wife.'),
(13, 1, 25, 10, 'the field which Abraham purchased of the children of Heth. Abraham was buried there with Sarah, his wife.'),
(10, 1, 25, 10, 'the field which Abraham purchased from the sons of Heth. Abraham was buried there with Sarah, his wife.'),
(1, 1, 25, 10, 'This was the field that Abraham had bought from the Hittites. Abraham was buried there with his wife Sarah.'),
(5, 1, 25, 10, 'which he had bought from the sons of Heth. There he was buried, with his wife Sarah.'),
(7, 1, 25, 10, 'Which he had bought of the children of Heth: there was he buried, and Sara his wife.'),
(4, 1, 25, 11, 'And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelled by the well Lahairoi.'),
(12, 1, 25, 11, 'And it came to pass after the death of Abraham, that God blessed his son Isaac: and Isaac dwelt by the well Lahai-roi.'),
(3, 1, 25, 11, 'And it came to pass after the death of Abraham, that God blessed Isaac his son: and Isaac dwelt by Beer-lahairoi.'),
(8, 1, 25, 11, 'And it came to pass after the death of Abraham, that God blessed Isaac his son; and Isaac dwelt by Beer-lahai-roi.'),
(9, 1, 25, 11, 'And it came to pass after the death of Abraham, that God blessed Isaac his son; and Isaac dwelt by Beer-lahai-roi.'),
(6, 1, 25, 11, 'And it came to pass after the death of Abraham, that God blessed his son Isaac. And Isaac dwelt at Beer-lahai-roi.'),
(14, 1, 25, 11, 'And it cometh to pass after the death of Abraham, that God blesseth Isaac his son; and Isaac dwelleth by the Well of the Living One, my Beholder.'),
(11, 1, 25, 11, 'And it shall be after the death of Abraham, God will bless Isaak his son; and Isaak will dwell by the well at the living vision.'),
(13, 1, 25, 11, 'It happened after the death of Abraham that God blessed Isaac, his son. Isaac lived by Beer Lahai Roi.'),
(10, 1, 25, 11, 'It happened after the death of Abraham that God blessed Isaac, his son. Isaac lived by Beer Lahai Roi.'),
(1, 1, 25, 11, 'After Abraham’s death, God blessed his son Isaac, who lived near Beer-lahai-roi.'),
(5, 1, 25, 11, 'And after his passing, God blessed his son Isaac, who lived near the well named ‘of the One who lives and who sees.’'),
(7, 1, 25, 11, 'And after his death, God blessed Isaac his son, who dwelt by the well named Of the living and seeing.'),
(4, 1, 25, 12, 'Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bore to Abraham:'),
(12, 1, 25, 12, 'Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bore to Abraham.'),
(3, 1, 25, 12, 'Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham:'),
(8, 1, 25, 12, 'Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham:'),
(9, 1, 25, 12, 'Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bore unto Abraham.'),
(6, 1, 25, 12, 'And these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s bondwoman, bore to Abraham.'),
(14, 1, 25, 12, 'And these are births of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, hath borne to Abraham;'),
(11, 1, 25, 12, 'These the generations of Ishmael, son of Abraham, whom Hagar brought forth, the Egyptian, Sarah’s maid, to Abraham.'),
(13, 1, 25, 12, 'Now this is the history of the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bore to Abraham.'),
(10, 1, 25, 12, 'Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s servant, bore to Abraham.'),
(1, 1, 25, 12, 'This is the account of Abraham’s son Ishmael, whom Hagar the Egyptian, Sarah’s maidservant, bore to Abraham.'),
(5, 1, 25, 12, 'These are the generations of Ishmael, the son of Abraham, whom Hagar the Egyptian, Sarah’s servant, bore to him.'),
(7, 1, 25, 12, 'These are the generations of Ismael the son of Abraham, whom Agar the Egyptian, Sara’s servant, bore unto him:'),
(4, 1, 25, 13, 'And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,'),
(12, 1, 25, 13, 'And these are the names of the sons of Ishmael, by their names, according to their generations: The first-born of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,'),
(3, 1, 25, 13, 'and these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth; and Kedar, and Adbeel, and Mibsam,'),
(8, 1, 25, 13, 'and these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebaioth; and Kedar, and Adbeel, and Mibsam,'),
(9, 1, 25, 13, 'And these are the names of the sons of Ishmael, by their names, according to their generations: the first-born of Ishmael, Nebaioth; and Kedar, and Adbeel, and Mibsam,'),
(6, 1, 25, 13, 'And these are the names of the sons of Ishmael by their names according to their generations: Nebaioth, the firstborn of Ishmael; and Kedar, and Adbeel, and Mibsam,'),
(14, 1, 25, 13, 'and these are the names of the sons of Ishmael, by their names, according to their births: first-born of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,'),
(11, 1, 25, 13, 'And the names of the sons of Ishmael, by their names according their generations: the first-born of Ishmael, Nebajoth, and Kedar, and Adbeel, and Mibsam,'),
(13, 1, 25, 13, 'These are the names of the sons of Ishmael, by their names, according to the order of their birth: the firstborn of Ishmael, Nebaioth, then Kedar, Adbeel, Mibsam,'),
(10, 1, 25, 13, 'These are the names of the sons of Ishmael, by their names, according to the order of their birth: the firstborn of Ishmael, Nebaioth, then Kedar, Adbeel, Mibsam,'),
(1, 1, 25, 13, 'These are the names of the sons of Ishmael in the order of their birth: Nebaioth the firstborn of Ishmael, then Kedar, Adbeel, Mibsam,'),
(5, 1, 25, 13, 'And these are the names of his sons according to their language and generations. The firstborn of Ishmael was Nebaioth, then Kedar, and Adbeel, and Mibsam,'),
(7, 1, 25, 13, 'And these are the names of his children according to their calling and generations. The firstborn of Ismael was Nabajoth, then Cedar, and Adbeel, and Mabsam.'),
(4, 1, 25, 14, 'And Mishma, and Dumah, and Massa,'),
(12, 1, 25, 14, 'And Mishma, and Dumah, and Massa,'),
(3, 1, 25, 14, 'and Mishma, and Dumah, and Massa,'),
(8, 1, 25, 14, 'and Mishma, and Dumah, and Massa;'),
(9, 1, 25, 14, 'and Mishma, and Dumah, and Massa;'),
(6, 1, 25, 14, 'and Mishma, and Dumah, and Massa,'),
(14, 1, 25, 14, 'and Mishma, and Dumah, and Massa,'),
(11, 1, 25, 14, 'And Mishma, and Dumah, and Massa,'),
(13, 1, 25, 14, 'Mishma, Dumah, Massa,'),
(10, 1, 25, 14, 'Mishma, Dumah, Massa,'),
(1, 1, 25, 14, 'Mishma, Dumah, Massa,'),
(5, 1, 25, 14, 'likewise Mishma, and Dumah, and Massa,'),
(7, 1, 25, 14, 'And Masma, and Duma, and Massa,'),
(4, 1, 25, 15, 'Hadar, and Tema, Jetur, Naphish, and Kedemah:'),
(12, 1, 25, 15, 'Hadar, and Tema, Jetur, Naphish, and Kedemah:'),
(3, 1, 25, 15, 'Hadad, and Tema, Jetur, Naphish, and Kedemah:'),
(8, 1, 25, 15, 'Hadad, and Tema, Jetur, Naphish, and Kedemah:'),
(9, 1, 25, 15, 'Hadad, and Tema, Jetur, Naphish, and Kedem;'),
(6, 1, 25, 15, 'Hadad and Tema, Jetur, Naphish and Kedmah.'),
(14, 1, 25, 15, 'Hadar, and Tema, Jetur, Naphish, and Kedemah:'),
(11, 1, 25, 15, 'Hadar, and Tema, Jetur, Naphish, and Kedemah.'),
(13, 1, 25, 15, 'Hadad, Tema, Jetur, Naphish, and Kedemah.'),
(10, 1, 25, 15, 'Hadad, Tema, Jetur, Naphish, and Kedemah.'),
(1, 1, 25, 15, 'Hadad, Tema, Jetur, Naphish, and Kedemah.'),
(5, 1, 25, 15, 'Hadad, and Tema, and Jetur, and Naphish, and Kedemah.'),
(7, 1, 25, 15, 'Hadar, and Thema, and Jethur, and Naphis, and Cedma.'),
(4, 1, 25, 16, 'These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.'),
(12, 1, 25, 16, 'These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.'),
(3, 1, 25, 16, 'these are the sons of Ishmael, and these are their names, by their villages, and by their encampments; twelve princes according to their nations.'),
(8, 1, 25, 16, 'these are the sons of Ishmael, and these are their names, by their villages, and by their encampments; twelve princes according to their nations.'),
(9, 1, 25, 16, 'these are the sons of Ishmael, and these are their names, by their villages, and by their encampments; twelve princes according to their nations.'),
(6, 1, 25, 16, 'These are the sons of Ishmael, and these are their names, in their hamlets and their encampments—twelve princes of their peoples.'),
(14, 1, 25, 16, 'these are sons of Ishmael, and these their names, by their villages, and by their towers; twelve princes according to their peoples.'),
(11, 1, 25, 16, 'These the sons of Ishmael, and these their names, in their villages, and in their fortresses; twelve princes, according to their nation.'),
(13, 1, 25, 16, 'These are the sons of Ishmael, and these are their names, by their villages, and by their encampments: twelve princes, according to their nations.'),
(10, 1, 25, 16, 'These are the sons of Ishmael, and these are their names, by their villages, and by their encampments: twelve princes, according to their clans.'),
(1, 1, 25, 16, 'These were the sons of Ishmael, and these were their names by their villages and encampments—twelve princes of their tribes.'),
(5, 1, 25, 16, 'These are the sons of Ishmael. And these are their names throughout their fortresses and towns: the twelve princes of their tribes.'),
(7, 1, 25, 16, 'These are the sons of Ismael: and these are their names by their castles and towns, twelve princes of their tribes.'),
(4, 1, 25, 17, 'And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered to his people.'),
(12, 1, 25, 17, 'And these are the years of the life of Ishmael; a hundred and thirty and seven years: and he expired and died, and was gathered to his people.'),
(3, 1, 25, 17, 'And these are the years of the life of Ishmael, a hundred and thirty and seven years: and he gave up the ghost and died, and was gathered unto his people.'),
(8, 1, 25, 17, 'And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.'),
(9, 1, 25, 17, 'And these are the years of the life of Ishmael, a hundred and thirty and seven years; and he expired and died; and was gathered unto his people.'),
(6, 1, 25, 17, 'And these are the years of the life of Ishmael: a hundred and thirty-seven years; and he expired and died, and was gathered to his peoples.'),
(14, 1, 25, 17, 'And these are the years of the life of Ishmael, a hundred and thirty and seven years; and he expireth, and dieth, and is gathered unto his people;'),
(11, 1, 25, 17, 'And these the years of the life of Ishmael: a hundred years, and thirty years and seven years: and he will expire and die; and he will be added to his People.'),
(13, 1, 25, 17, 'These are the years of the life of Ishmael: one hundred thirty-seven years. He gave up the spirit and died, and was gathered to his people.'),
(10, 1, 25, 17, 'These are the years of the life of Ishmael: one hundred thirty-seven years. He breathed his last and died, and was gathered to his people.'),
(1, 1, 25, 17, 'Ishmael lived a total of 137 years. Then he breathed his last and died, and was gathered to his people.'),
(5, 1, 25, 17, 'And the years of the life of Ishmael that passed were one hundred and thirty-seven. And declining, he died and was placed with his people.'),
(7, 1, 25, 17, 'And the years of Ismael’s life were a hundred and thirty-seven, and decaying he died, and was gathered unto his people.'),
(4, 1, 25, 18, 'And they dwelled from Havilah to Shur, that is before Egypt, as you go toward Assyria: and he died in the presence of all his brothers.'),
(12, 1, 25, 18, 'And they dwelt from Havilah to Shur, that is before Egypt, as thou goest towards Assyria: and he died in the presence of all his brethren.'),
(3, 1, 25, 18, 'And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Assyria: he abode over against all his brethren.'),
(8, 1, 25, 18, 'And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Assyria: he abode in the presence of all his brethren.'),
(9, 1, 25, 18, 'And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Asshur: over against all his brethren he did settle.'),
(6, 1, 25, 18, 'And they dwelt from Havilah to Shur, which is opposite to Egypt, as one goes towards Assyria. He settled before the face of all his brethren.'),
(14, 1, 25, 18, 'and they tabernacle from Havilah unto Shur, which is before Egypt, in thy going towards Asshur; in the presence of all his brethren hath he fallen.'),
(11, 1, 25, 18, 'And they will dwell from Havilah, even to Shur, which is upon the face of Egypt, in thy going to Assyria: and he fell before the face of all his brethren.'),
(13, 1, 25, 18, 'They lived from Havilah to Shur that is before Egypt, as you go toward Assyria. He lived opposite all his relatives.'),
(10, 1, 25, 18, 'They lived from Havilah to Shur, which is near Egypt, all the way to Asshur. He settled near all his kinsmen.'),
(1, 1, 25, 18, 'Ishmael’s descendants settled from Havilah to Shur, which is near the border of Egypt as you go toward Asshur. And they lived in hostility toward all their brothers.'),
(5, 1, 25, 18, 'Now he had lived from Havilah as far as Shur, which overlooks Egypt as it approaches the Assyrians. He passed away in the sight of all his brothers.'),
(7, 1, 25, 18, 'And he dwelt from Hevila as far as Sur, which looketh towards Egypt, to them that go towards the Assyrians. He died in the presence of all his brethren.'),
(4, 1, 25, 19, 'And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac:'),
(12, 1, 25, 19, 'And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac:'),
(3, 1, 25, 19, 'And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac:'),
(8, 1, 25, 19, 'And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac:'),
(9, 1, 25, 19, 'And these are the generations of Isaac, Abraham’s son: Abraham begot Isaac.'),
(6, 1, 25, 19, 'And these are the generations of Isaac, Abraham’s son. Abraham begot Isaac.'),
(14, 1, 25, 19, 'And these are births of Isaac, Abraham’s son: Abraham hath begotten Isaac;'),
(11, 1, 25, 19, 'And these the generations of Isaak, son of Abraham: Abraham begetting Isaak.'),
(13, 1, 25, 19, 'This is the history of the generations of Isaac, Abraham’s son. Abraham became the father of Isaac.'),
(10, 1, 25, 19, 'These are the generations of Isaac, Abraham’s son. Abraham became the father of Isaac.'),
(1, 1, 25, 19, 'This is the account of Abraham’s son Isaac. Abraham became the father of Isaac,'),
(5, 1, 25, 19, 'Likewise, these are the generations of Isaac, the son of Abraham. Abraham conceived Isaac,'),
(7, 1, 25, 19, 'These also are the generations of Isaac the son of Abraham: Abraham begot Isaac:'),
(4, 1, 25, 20, 'And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.'),
(12, 1, 25, 20, 'And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padan-aram, the sister to Laban the Syrian.'),
(3, 1, 25, 20, 'and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan-aram, the sister of Laban the Syrian, to be his wife.'),
(8, 1, 25, 20, 'and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan-aram, the sister of Laban the Syrian, to be his wife.'),
(9, 1, 25, 20, 'And Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean, of Paddan-aram, the sister of Laban the Aramean, to be his wife.'),
(6, 1, 25, 20, 'And Isaac was forty years old when he took Rebecca as wife, the daughter of Bethuel the Syrian of Padan-Aram, the sister of Laban the Syrian.'),
(14, 1, 25, 20, 'and Isaac is a son of forty years in his taking Rebekah, daughter of Bethuel the Aramaean, from Padan-Aram, sister of Laban the Aramaean, to him for a wife.'),
(11, 1, 25, 20, 'And Isaak shall be the son of forty years in his taking Rebekah, daughter of Bethuel the Syrian of Padan Aram, sister of Laban the Syrian, to him for a wife.'),
(13, 1, 25, 20, 'Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife.'),
(10, 1, 25, 20, 'Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan Aram, the sister of Laban the Aramean, to be his wife.'),
(1, 1, 25, 20, 'and Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean from Paddan-aram and the sister of Laban the Aramean.'),
(5, 1, 25, 20, 'who, when he was forty years old, took Rebekah, the sister of Laban, the daughter of Bethuel the Syrian from Mesopotamia, as a wife.'),
(7, 1, 25, 20, 'Who when he was forty years old, took to wife Rebecca the daughter of Bathuel the Syrian of Mesopotamia, sister to Laban.'),
(4, 1, 25, 21, 'And Isaac entreated the LORD for his wife, because she was barren: and the LORD was entreated of him, and Rebekah his wife conceived.'),
(12, 1, 25, 21, 'And Isaac entreated the LORD for his wife, because she was barren: and the LORD was entreated of him, and Rebekah his wife conceived.'),
(3, 1, 25, 21, 'And Isaac entreated Jehovah for his wife, because she was barren: and Jehovah was entreated of him, and Rebekah his wife conceived.'),
(8, 1, 25, 21, 'And Isaac entreated the LORD for his wife, because she was barren: and the LORD was entreated of him, and Rebekah his wife conceived.'),
(9, 1, 25, 21, 'And Isaac entreated the LORD for his wife, because she was barren; and the LORD let Himself be entreated of him, and Rebekah his wife conceived.'),
(6, 1, 25, 21, 'And Isaac entreated Jehovah for his wife, because she was barren; and Jehovah was entreated of him, and Rebecca his wife conceived.'),
(14, 1, 25, 21, 'And Isaac maketh entreaty to Jehovah before his wife, for she is barren: and Jehovah is entreated of him, and Rebekah his wife conceiveth,'),
(11, 1, 25, 21, 'And Isaak will supplicate to Jehovah for his wife, because she was barren: and Jehovah will be supplicated for him, and Rebekah his wife will conceive.'),
(13, 1, 25, 21, 'Isaac entreated Yahweh for his wife, because she was barren. Yahweh was entreated by him, and Rebekah his wife conceived.'),
(10, 1, 25, 21, 'Isaac prayed to the LORD for his wife, because she was barren. The LORD was moved by his prayer, and Rebekah his wife conceived.'),
(1, 1, 25, 21, 'Later, Isaac prayed to the LORD on behalf of his wife, because she was barren. And the LORD heard his prayer, and his wife Rebekah conceived.'),
(5, 1, 25, 21, 'And Isaac beseeched the Lord on behalf of his wife, because she was barren. And he heard him, and he gave conception to Rebekah.'),
(7, 1, 25, 21, 'And Isaac besought the Lord for his wife, because she was barren; and he heard him, and made Rebecca to conceive.'),
(4, 1, 25, 22, 'And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of the LORD.'),
(12, 1, 25, 22, 'And the children struggled together within her: and she said, If it is so, why am I thus? And she went to inquire of the LORD.'),
(3, 1, 25, 22, 'And the children struggled together within her; and she said, If it be so, wherefore do I live? And she went to inquire of Jehovah.'),
(8, 1, 25, 22, 'And the children struggled together within her; and she said, If it be so, wherefore do I live? And she went to inquire of the LORD.'),
(9, 1, 25, 22, 'And the children struggled together within her; and she said: ‘If it be so, wherefore do I live?’ And she went to inquire of the LORD.'),
(6, 1, 25, 22, 'And the children struggled together within her; and she said, If [it be] so, why am I thus? And she went to inquire of Jehovah.'),
(14, 1, 25, 22, 'and the children struggle together within her, and she saith, ‘If it is right—why am I thus?’ and she goeth to seek Jehovah.'),
(11, 1, 25, 22, 'And the sons will struggle within her: and she will say. If so, wherefore am I thus? And she will go to inquire of Jehovah.'),
(13, 1, 25, 22, 'The children struggled together within her. She said, “If it be so, why do I live?” She went to inquire of Yahweh.'),
(10, 1, 25, 22, 'The children struggled together within her. She said, “If all is well, why am I like this?” She went to inquire of the LORD.'),
(1, 1, 25, 22, 'But the children inside her struggled with each other, and she said, “Why is this happening to me?” So Rebekah went to inquire of the LORD,'),
(5, 1, 25, 22, 'But the little ones struggled in her womb. So she said, “If it was to be so with me, what need was there to conceive?” And she went to consult the Lord.'),
(7, 1, 25, 22, 'But the children struggled in her womb: and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord.'),
(4, 1, 25, 23, 'And the LORD said to her, Two nations are in your womb, and two manner of people shall be separated from your bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.'),
(12, 1, 25, 23, 'And the LORD said to her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels: and the one people shall be stronger than the other people; and the elder shall serve the younger.'),
(3, 1, 25, 23, 'And Jehovah said unto her, Two nations are in thy womb, And two peoples shall be separated from thy bowels: And the one people shall be stronger than the other people; And the elder shall serve the younger.'),
(8, 1, 25, 23, 'And the LORD said unto her, Two nations are in thy womb, And two peoples shall be separated even from thy bowels: And the one people shall be stronger than the other people; And the elder shall serve the younger.'),
(9, 1, 25, 23, 'And the LORD said unto her: Two nations are in thy womb, And two peoples shall be separated from thy bowels; And the one people shall be stronger than the other people; And the elder shall serve the younger.'),
(6, 1, 25, 23, 'And Jehovah said to her, Two nations are in thy womb, And two peoples shall be separated from thy bowels; And one people shall be stronger than the other people, And the elder shall serve the younger.'),
(14, 1, 25, 23, 'And Jehovah saith to her, ‘Two nations are in thy womb, and two peoples from thy bowels are parted; and the one people than the other people is stronger; and the elder doth serve the younger.’'),
(11, 1, 25, 23, 'And Jehovah will say to her, Two nations are in thy womb, and two peoples shall be separated from thy belly: and a people shall be strong above a people, and the great shall serve the small.'),
(13, 1, 25, 23, 'Yahweh said to her, “Two nations are in your womb. Two peoples will be separated from your body. The one people will be stronger than the other people. The elder will serve the younger.”'),
(10, 1, 25, 23, 'The LORD said to her, “Two nations are in your womb. Two peoples will be separated from your body. The one people will be stronger than the other people. The elder will serve the younger.”'),
(1, 1, 25, 23, 'and He declared to her: “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”'),
(5, 1, 25, 23, 'And responding, he said, “Two nations are in your womb, and two peoples will be divided out of your womb, and one people will overcome the other people, and the elder will serve the younger.”'),
(7, 1, 25, 23, 'And he answering said: Two nations are in thy womb, and two peoples shall be divided out of thy womb, and one people shall overcome the other, and the elder shall serve the younger.'),
(4, 1, 25, 24, 'And when her days to be delivered were fulfilled, behold, there were twins in her womb.'),
(12, 1, 25, 24, 'And when her days to be delivered were fulfilled, behold, there were twins in her womb.'),
(3, 1, 25, 24, 'And when her days to be delivered were fulfilled, behold, there were twins in her womb.'),
(8, 1, 25, 24, 'And when her days to be delivered were fulfilled, behold, there were twins in her womb.'),
(9, 1, 25, 24, 'And when her days to be delivered were fulfilled, behold, there were twins in her womb.'),
(6, 1, 25, 24, 'And when her days to be delivered were fulfilled, behold, there were twins in her womb.'),
(14, 1, 25, 24, 'And her days to bear are fulfilled, and lo, twins are in her womb;'),
(11, 1, 25, 24, 'And her days shall be completed to bring forth; and behold, twins in her belly.'),
(13, 1, 25, 24, 'When her days to be delivered were fulfilled, behold, there were twins in her womb.'),
(10, 1, 25, 24, 'When the time came for her to give birth, look, there were twins in her womb.'),
(1, 1, 25, 24, 'When her time came to give birth, there were indeed twins in her womb.'),
(5, 1, 25, 24, 'Now the time had arrived to give birth, and behold, twins were discovered in her womb.'),
(7, 1, 25, 24, 'And when her time was come to be delivered, behold twins were found in her womb.'),
(4, 1, 25, 25, 'And the first came out red, all over like an hairy garment; and they called his name Esau.'),
(12, 1, 25, 25, 'And the first was born red, all over like a hairy garment: and they called his name Esau.'),
(3, 1, 25, 25, 'And the first came forth red, all over like a hairy garment; and they called his name Esau.'),
(8, 1, 25, 25, 'And the first came forth red, all over like an hairy garment; and they called his name Esau.'),
(9, 1, 25, 25, 'And the first came forth ruddy, all over like a hairy mantle; and they called his name Esau.'),
(6, 1, 25, 25, 'And the first came out red—all over like a hairy garment; and they called his name Esau.'),
(14, 1, 25, 25, 'and the first cometh out all red as a hairy robe, and they call his name Esau;'),
(11, 1, 25, 25, 'And the first shall come forth red, wholly as a mantle of hair: and they will call his name Esau.'),
(13, 1, 25, 25, 'The first came out red all over, like a hairy garment. They named him Esau.'),
(10, 1, 25, 25, 'The first came out red all over, like a hairy garment. They named him Esau.'),
(1, 1, 25, 25, 'The first one came out red, covered with hair like a fur coat; so they named him Esau.'),
(5, 1, 25, 25, 'He who departed first was red, and entirely hairy like a pelt; and his name was called Esau. At once the other departed and he held his brother’s foot in his hand; and because of this he was called Jacob.'),
(7, 1, 25, 25, 'He that came forth first was red, and hairy like a skin: and his name was called Esau. Immediately the other coming forth, held his brother’s foot in his hand, and therefore he was called Jacob.'),
(4, 1, 25, 26, 'And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was three score years old when she bore them.'),
(12, 1, 25, 26, 'And after that his brother was born, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was sixty years old when she bore them.'),
(3, 1, 25, 26, 'And after that came forth his brother, and his hand had hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.'),
(8, 1, 25, 26, 'And after that came forth his brother, and his hand had hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.'),
(9, 1, 25, 26, 'And after that came forth his brother, and his hand had hold on Esau’s heel; and his name was called  Jacob. And Isaac was threescore years old when she bore them.'),
(6, 1, 25, 26, 'And after that came his brother out; and his hand took hold of Esau’s heel; and his name was called Jacob. And Isaac was sixty years old when they were born.'),
(14, 1, 25, 26, 'and afterwards hath his brother come out, and his hand is taking hold on Esau’s heel, and one calleth his name Jacob; and Isaac is a son of sixty years in her bearing them.'),
(11, 1, 25, 26, 'And after this, his brother will come forth, and his hand having laid hold upon Esau’s heel; and his name was called Jacob: and Isaak the son of sixty years in her bringing them forth.'),
(13, 1, 25, 26, 'After that, his brother came out, and his hand had hold on Esau’s heel. He was named Jacob. Isaac was sixty years old when she bore them.'),
(10, 1, 25, 26, 'After that, his brother came out, and his hand had hold on Esau’s heel. He was named Jacob. Isaac was sixty years old when she bore them.'),
(1, 1, 25, 26, 'After this, his brother came out grasping Esau’s heel; so he was named Jacob. And Isaac was sixty years old when the twins were born.'),
(5, 1, 25, 26, 'Isaac was sixty years old when the little ones were born to him.'),
(7, 1, 25, 26, 'Isaac was threescore years old when the children were born unto him.'),
(4, 1, 25, 27, 'And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.'),
(12, 1, 25, 27, 'And the boys grew: and Esau was a skillful hunter, a man of the field; and Jacob was a plain man dwelling in tents.'),
(3, 1, 25, 27, 'And the boys grew: and Esau was a skilful hunter, a man of the field; and Jacob was a quiet man, dwelling in tents.'),
(8, 1, 25, 27, 'And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.'),
(9, 1, 25, 27, 'And the boys grew; and Esau was a cunning hunter, a man of the field; and Jacob was a quiet man, dwelling in tents.'),
(6, 1, 25, 27, 'And the boys grew, and Esau became a man skilled in hunting, a man of the field; and Jacob was a homely man, dwelling in tents.'),
(14, 1, 25, 27, 'And the youths grew, and Esau is a man acquainted with hunting, a man of the field; and Jacob is a plain man, inhabiting tents;'),
(11, 1, 25, 27, 'And the boys will become great; and Esau will be a man knowing the chase, a man of the country; and Jacob an upright man, dwelling in tents.'),
(13, 1, 25, 27, 'The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents.'),
(10, 1, 25, 27, 'The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents.'),
(1, 1, 25, 27, 'When the boys grew up, Esau became a skillful hunter, a man of the field, while Jacob was a quiet man who stayed at home.'),
(5, 1, 25, 27, 'And as adults, Esau became a knowledgeable hunter and a man of agriculture, but Jacob, a simple man, dwelt in tents.'),
(7, 1, 25, 27, 'And when they were grown up, Esau became a skillful hunter, and a husbandman, but Jacob a plain man dwelt in tents.'),
(4, 1, 25, 28, 'And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.'),
(12, 1, 25, 28, 'And Isaac loved Esau, because he ate of his venison: but Rebekah loved Jacob.'),
(3, 1, 25, 28, 'Now Isaac loved Esau, because he did eat of his venison: and Rebekah loved Jacob.'),
(8, 1, 25, 28, 'Now Isaac loved Esau, because he did eat of his venison: and Rebekah loved Jacob.'),
(9, 1, 25, 28, 'Now Isaac loved Esau, because he did eat of his venison; and Rebekah loved Jacob.'),
(6, 1, 25, 28, 'And Isaac loved Esau, because venison was to his taste; and Rebecca loved Jacob.'),
(14, 1, 25, 28, 'and Isaac loveth Esau, for his hunting is in his mouth; and Rebekah is loving Jacob.'),
(11, 1, 25, 28, 'And Isaak will love Esau for the chase in his mouth: and Rebekah loved Jacob.'),
(13, 1, 25, 28, 'Now Isaac loved Esau, because he ate his venison. Rebekah loved Jacob.'),
(10, 1, 25, 28, 'Now Isaac loved Esau, because he ate his venison, but Rebekah loved Jacob.'),
(1, 1, 25, 28, 'Because Isaac had a taste for wild game, he loved Esau; but Rebekah loved Jacob.'),
(5, 1, 25, 28, 'Isaac was fond of Esau, because he was fed from his hunting; and Rebekah loved Jacob.'),
(7, 1, 25, 28, 'Isaac loved Esau, because he ate of his hunting: and Rebecca loved Jacob.'),
(4, 1, 25, 29, 'And Jacob sod pottage: and Esau came from the field, and he was faint:'),
(12, 1, 25, 29, 'And Jacob boiled pottage: and Esau came from the field, and he was faint.'),
(3, 1, 25, 29, 'And Jacob boiled pottage: and Esau came in from the field, and he was faint:'),
(8, 1, 25, 29, 'And Jacob sod pottage: and Esau came in from the field, and he was faint:'),
(9, 1, 25, 29, 'And Jacob sod pottage; and Esau came in from the field, and he was faint.'),
(6, 1, 25, 29, 'And Jacob had cooked a dish; and Esau came from the field, and he was faint.'),
(14, 1, 25, 29, 'And Jacob boileth pottage, and Esau cometh in from the field, and he is weary;'),
(11, 1, 25, 29, 'And Jacob will boil a boiling, and Esau will come from the country, and he faint.'),
(13, 1, 25, 29, 'Jacob boiled stew. Esau came in from the field, and he was famished.'),
(10, 1, 25, 29, 'Now Jacob was cooking stew, and Esau came in from the field, and he was famished.'),
(1, 1, 25, 29, 'One day, while Jacob was cooking some stew, Esau came in from the field and was famished.'),
(5, 1, 25, 29, 'Then Jacob boiled a small meal. Esau, when he had arrived weary from the field,'),
(7, 1, 25, 29, 'And Jacob boiled Pottage: to whom Esau, coming faint out of the field,'),
(4, 1, 25, 30, 'And Esau said to Jacob, Feed me, I pray you, with that same red pottage; for I am faint: therefore was his name called Edom.'),
(12, 1, 25, 30, 'And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.'),
(3, 1, 25, 30, 'and Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.'),
(8, 1, 25, 30, 'and Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.'),
(9, 1, 25, 30, 'And Esau said to Jacob: ‘Let me swallow, I pray thee, some of this red, red pottage; for I am faint.’ Therefore was his name called  Edom.'),
(6, 1, 25, 30, 'And Esau said to Jacob, Feed me, I pray thee, with the red—the red thing there, for I am faint. Therefore was his name called Edom.'),
(14, 1, 25, 30, 'and Esau saith unto Jacob, ‘Let me eat, I pray thee, some of this red red thing, for I am weary;’ therefore hath one called his name Edom Red;'),
(11, 1, 25, 30, 'And Esau will say to Jacob, Give me now to eat from the red; this red, for I faint: for this he called his name Edom.'),
(13, 1, 25, 30, 'Esau said to Jacob, “Please feed me with that same red stew, for I am famished.” Therefore his name was called Edom.'),
(10, 1, 25, 30, 'Esau said to Jacob, “Please feed me with that same red stew, for I am famished.” Therefore his name was called Edom.'),
(1, 1, 25, 30, 'He said to Jacob, “Let me eat some of that red stew, for I am famished.” (That is why he was also called Edom.)'),
(5, 1, 25, 30, 'said to him, “Give me this red stew, for I am very tired.” For this reason, his name was called Edom.'),
(7, 1, 25, 30, 'Said: Give me of this red pottage, for I am exceeding faint. For which reason his name was called Edom.'),
(4, 1, 25, 31, 'And Jacob said, Sell me this day your birthright.'),
(12, 1, 25, 31, 'And Jacob said, Sell to me this day thy birth-right.'),
(3, 1, 25, 31, 'And Jacob said, Sell me first thy birthright.'),
(8, 1, 25, 31, 'And Jacob said, Sell me this day thy birthright.'),
(9, 1, 25, 31, 'And Jacob said: ‘Sell me first thy birth right.’'),
(6, 1, 25, 31, 'And Jacob said, Sell me now thy birthright.'),
(14, 1, 25, 31, 'and Jacob saith, ‘Sell to-day thy birthright to me.’'),
(11, 1, 25, 31, 'And Jacob will say, Sell this day thy birth-right to me.'),
(13, 1, 25, 31, 'Jacob said, “First, sell me your birthright.”'),
(10, 1, 25, 31, 'Jacob said, “First, sell me your birthright.”'),
(1, 1, 25, 31, '“First sell me your birthright,” Jacob replied.'),
(5, 1, 25, 31, 'Jacob said to him, “Sell me your right of the firstborn.”'),
(7, 1, 25, 31, 'And Jacob said to him: Sell me thy first birthright.'),
(4, 1, 25, 32, 'And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?'),
(12, 1, 25, 32, 'And Esau said, Behold, I am at the point to die: and what profit shall this birth-right bring to me?'),
(3, 1, 25, 32, 'And Esau said, Behold, I am about to die: and what profit shall the birthright do to me?'),
(8, 1, 25, 32, 'And Esau said, Behold, I am at the point to die: and what profit shall the birthright do to me?'),
(9, 1, 25, 32, 'And Esau said: ‘Behold, I am at the point to die; and what profit shall the birthright do to me?’'),
(6, 1, 25, 32, 'And Esau said, Behold, I am going to die, and of what use can the birthright be to me?'),
(14, 1, 25, 32, 'And Esau saith, ‘Lo, I am going to die, and what is this to me—birthright?’'),
(11, 1, 25, 32, 'And Esau will say, Behold, I am going to die, and what to me this birthright?'),
(13, 1, 25, 32, 'Esau said, “Behold, I am about to die. What good is the birthright to me?”'),
(10, 1, 25, 32, 'Esau said, “Look, I am about to die. What good is the birthright to me?”'),
(1, 1, 25, 32, '“Look,” said Esau, “I am about to die, so what good is a birthright to me?”'),
(5, 1, 25, 32, 'He answered, “Lo, I am dying, what will the right of the firstborn provide for me?”'),
(7, 1, 25, 32, 'He answered: Lo I die, what will the first birthright avail me.'),
(4, 1, 25, 33, 'And Jacob said, Swear to me this day; and he swore to him: and he sold his birthright to Jacob.'),
(12, 1, 25, 33, 'And Jacob said, Swear to me this day; and he swore to him: and he sold his birth-right to Jacob.'),
(3, 1, 25, 33, 'And Jacob said, Swear to me first; and he sware unto him: and he sold his birthright unto Jacob.'),
(8, 1, 25, 33, 'And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.'),
(9, 1, 25, 33, 'And Jacob said: ‘Swear to me first’; and he swore unto him; and he sold his birthright unto Jacob.'),
(6, 1, 25, 33, 'And Jacob said, Swear unto me now. And he swore unto him, and sold his birthright to Jacob.'),
(14, 1, 25, 33, 'and Jacob saith, ‘Swear to me to-day:’ and he sweareth to him, and selleth his birthright to Jacob;'),
(11, 1, 25, 33, 'And Jacob will say, Swear to me this day: and he will swear to him: and he will sell his birth-right to Jacob.'),
(13, 1, 25, 33, 'Jacob said, “Swear to me first.” He swore to him. He sold his birthright to Jacob.'),
(10, 1, 25, 33, 'Jacob said, “Swear to me first.” So he swore to him, and he sold his birthright to Jacob.'),
(1, 1, 25, 33, '“Swear to me first,” Jacob said. So Esau swore to Jacob and sold him the birthright.'),
(5, 1, 25, 33, 'Jacob said, “So then, swear to me.” Esau swore to him, and he sold his right of the firstborn.'),
(7, 1, 25, 33, 'Jacob said: Swear therefore to me. Esau swore to him, and sold his first birthright.'),
(4, 1, 25, 34, 'Then Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.'),
(12, 1, 25, 34, 'Then Jacob gave Esau bread and pottage of lentiles; and he ate and drank, and rose and went his way: thus Esau despised his birth-right.'),
(3, 1, 25, 34, 'And Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way: so Esau despised his birthright.'),
(8, 1, 25, 34, 'And Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way: so Esau despised his birthright.'),
(9, 1, 25, 34, 'And Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way. So Esau despised his birthright.'),
(6, 1, 25, 34, 'And Jacob gave Esau bread and the dish of lentils; and he ate and drank, and rose up and went away. Thus Esau despised the birthright.'),
(14, 1, 25, 34, 'and Jacob hath given to Esau bread and pottage of lentiles, and he eateth, and drinketh, and riseth, and goeth; and Esau despiseth the birthright.'),
(11, 1, 25, 34, 'And Jacob gave Esau food, and the boiling of lentiles; and he will eat and drink and will rise and go forth: and Esau will despise the birth-right.'),
(13, 1, 25, 34, 'Jacob gave Esau bread and stew of lentils. He ate and drank, rose up, and went his way. So Esau despised his birthright.'),
(10, 1, 25, 34, 'Jacob gave Esau bread and stew of lentils. He ate and drank, rose up, and went his way. So Esau despised his birthright.'),
(1, 1, 25, 34, 'Then Jacob gave some bread and lentil stew to Esau, who ate and drank and then got up and went away. Thus Esau despised his birthright.'),
(5, 1, 25, 34, 'And so, taking bread and the food of lentils, he ate, and he drank, and he went away, giving little weight to having sold the right of the firstborn.'),
(7, 1, 25, 34, 'And so taking bread and the pottage of lentils, he ate, and drank, and went his way; making little account of having sold his first birthright.'),
(4, 1, 26, 1, 'And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines to Gerar.'),
(12, 1, 26, 1, 'And there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines to Gerar.'),
(3, 1, 26, 1, 'And there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines, unto Gerar.'),
(8, 1, 26, 1, 'And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.'),
(9, 1, 26, 1, 'And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.'),
(6, 1, 26, 1, 'And there was a famine in the land, besides the former famine which had been in the days of Abraham. And Isaac went to Abimelech the king of the Philistines, to Gerar.'),
(14, 1, 26, 1, 'And there is a famine in the land, besides the first famine which was in the days of Abraham, and Isaac goeth unto Abimelech king of the Philistines, to Gerar.'),
(11, 1, 26, 1, 'And a famine shall be in the land, besides the first famine which was in the days of Abraham. And Isaak will go to Abimelech king of the Philistines to Gerar.'),
(13, 1, 26, 1, 'There was a famine in the land, besides the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar.'),
(10, 1, 26, 1, 'There was a famine in the land, besides the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar.'),
(1, 1, 26, 1, 'Now there was another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to Abimelech king of the Philistines at Gerar.'),
(5, 1, 26, 1, 'Then, when a famine arose over the land, after that barrenness which had happened in the days of Abraham, Isaac went to Abimelech, king of the Palestinians, in Gerar.'),
(7, 1, 26, 1, 'And when a famine came in the land, after that barrenness which had happened in the days of Abraham, Isaac went to Abimelech king of the Palestines to Gerara.'),
(4, 1, 26, 2, 'And the LORD appeared to him, and said, Go not down into Egypt; dwell in the land which I shall tell you of:'),
(12, 1, 26, 2, 'And the LORD appeared to him, and said, Go not down into Egypt: dwell in the land which I shall tell thee of.'),
(3, 1, 26, 2, 'And Jehovah appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:'),
(8, 1, 26, 2, 'And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:'),
(9, 1, 26, 2, 'And the LORD appeared unto him, and said: ‘Go not down unto Egypt; dwell in the land which I shall tell thee of.'),
(6, 1, 26, 2, 'And Jehovah appeared to him and said, Go not down to Egypt: dwell in the land that I shall tell thee of.'),
(14, 1, 26, 2, 'And Jehovah appeareth unto him, and saith, ‘Go not down towards Egypt, tabernacle in the land concerning which I speak unto thee,'),
(11, 1, 26, 2, 'And Jehovah will be seen to him, and will say, Thou shalt not go down to Egypt: dwell in the land which I shall say to thee.'),
(13, 1, 26, 2, 'Yahweh appeared to him, and said, “Don’t go down into Egypt. Live in the land I will tell you about.'),
(10, 1, 26, 2, 'The LORD appeared to him, and said, “Do not go down into Egypt. Live in the land I will tell you about.'),
(1, 1, 26, 2, 'The LORD appeared to Isaac and said, “Do not go down to Egypt. Settle in the land where I tell you.'),
(5, 1, 26, 2, 'And the Lord appeared to him, and he said: “Do not descend into Egypt, but rest in the land that I will tell you,'),
(7, 1, 26, 2, 'And the Lord appeared to him and said: Go not down into Egypt, but stay in the land that I shall tell thee.'),
(4, 1, 26, 3, 'Sojourn in this land, and I will be with you, and will bless you; for to you, and to your seed, I will give all these countries, and I will perform the oath which I swore to Abraham your father;'),
(12, 1, 26, 3, 'Sojourn in this land, and I will be with thee, and will bless thee: for to thee, and to thy seed I will give all these countries, and I will perform the oath which I swore to Abraham thy father;'),
(3, 1, 26, 3, 'sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I sware unto Abraham thy father;'),
(8, 1, 26, 3, 'sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I sware unto Abraham thy father;'),
(9, 1, 26, 3, 'Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I swore unto Abraham thy father;'),
(6, 1, 26, 3, 'Sojourn in this land; and I will be with thee and bless thee; for unto thee, and unto thy seed, I will give all these countries; and I will perform the oath which I swore unto Abraham thy father.'),
(14, 1, 26, 3, 'sojourn in this land, and I am with thee, and bless thee, for to thee and to thy seed I give all these lands, and I have established the oath which I have sworn to Abraham thy father;'),
(11, 1, 26, 3, 'Sojourn in this land, and I will be with thee, and will bless thee, for to thee and to thy seed will I give all these lands; and I established the oath which I sware to Abraham thy father.'),
(13, 1, 26, 3, 'Live in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father.'),
(10, 1, 26, 3, 'Sojourn in this land, and I will be with you, and will bless you. For to you, and to your descendants, I will give all these lands, and I will establish the oath which I swore to Abraham your father.'),
(1, 1, 26, 3, 'Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath that I swore to your father Abraham.'),
(5, 1, 26, 3, 'and sojourn in it, and I will be with you, and I will bless you. For to you and to your offspring I will give all these regions, completing the oath that I promised to Abraham your father.'),
(7, 1, 26, 3, 'And sojourn in it, and I will be with thee, and will bless thee: for to thee and to thy seed I will give all these countries, to fulfill the oath which I swore to Abraham thy father.'),
(4, 1, 26, 4, 'And I will make your seed to multiply as the stars of heaven, and will give to your seed all these countries; and in your seed shall all the nations of the earth be blessed;'),
(12, 1, 26, 4, 'And I will make thy seed to multiply as the stars of heaven, and will give to thy seed all these countries: and in thy seed shall all the nations of the earth be blessed:'),
(3, 1, 26, 4, 'and I will multiply thy seed as the stars of heaven, and will give unto thy seed all these lands; and in thy seed shall all the nations of the earth be blessed;'),
(8, 1, 26, 4, 'and I will multiply thy seed as the stars of heaven, and will give unto thy seed all these lands; and in thy seed shall all the nations of the earth be blessed;'),
(9, 1, 26, 4, 'and I will multiply thy seed as the stars of heaven, and will give unto thy seed all these lands; and by thy seed shall all the nations of the earth bless themselves;'),
(6, 1, 26, 4, 'And I will multiply thy seed as the stars of heaven, and unto thy seed will I give all these countries; and in thy seed shall all the nations of the earth bless themselves—'),
(14, 1, 26, 4, 'and I have multiplied thy seed as stars of the heavens, and I have given to thy seed all these lands; and blessed themselves in thy seed have all nations of the earth;'),
(11, 1, 26, 4, 'And I will increase thy seed as the stars of the heavens, and I will give to thy seed all these lands: and in thy seed shall all the nations of the earth be praised.'),
(13, 1, 26, 4, 'I will multiply your seed as the stars of the sky, and will give to your seed all these lands. In your seed will all the nations of the earth be blessed,'),
(10, 1, 26, 4, 'I will multiply your descendants as the stars of the sky, and will give to your descendants all these lands, and by your descendants will all the nations of the earth be blessed,'),
(1, 1, 26, 4, 'I will make your descendants as numerous as the stars in the sky, and I will give them all these lands, and through your offspring all nations of the earth will be blessed,'),
(5, 1, 26, 4, 'And I will multiply your offspring like the stars of heaven. And I will give to your posterity all these regions. And in your offspring all the nations of the earth will be blessed,'),
(7, 1, 26, 4, 'And I will multiply thy seed like the stars of heaven: and I will give to thy posterity all these countries: and in thy seed shall all the nations of the earth be blessed.'),
(4, 1, 26, 5, 'Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.'),
(12, 1, 26, 5, 'Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.'),
(3, 1, 26, 5, 'because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.'),
(8, 1, 26, 5, 'because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.'),
(9, 1, 26, 5, 'because that Abraham hearkened to My voice, and kept My charge, My commandments, My statutes, and My laws.’'),
(6, 1, 26, 5, 'because that Abraham hearkened to my voice, and kept my charge, my commandments, my statutes, and my laws.'),
(14, 1, 26, 5, 'because that Abraham hath hearkened to My voice, and keepeth My charge, My commands, My statutes, and My laws.’'),
(11, 1, 26, 5, 'Because that Abraham listened to my voice, and he will watch my watches, my commands, my statutes, and my precepts.'),
(13, 1, 26, 5, 'because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws.”'),
(10, 1, 26, 5, 'because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws.”'),
(1, 1, 26, 5, 'because Abraham listened to My voice and kept My charge, My commandments, My statutes, and My laws.”'),
(5, 1, 26, 5, 'because Abraham obeyed my voice, and kept my precepts and commandments, and observed the ceremonies and the laws.”'),
(7, 1, 26, 5, 'Because Abraham obeyed my voice, and kept my precepts and commandments, and observed my ceremonies and laws.'),
(4, 1, 26, 6, 'And Isaac dwelled in Gerar:'),
(12, 1, 26, 6, 'And Isaac dwelt in Gerar:'),
(3, 1, 26, 6, 'And Isaac dwelt in Gerar:'),
(8, 1, 26, 6, 'And Isaac dwelt in Gerar:'),
(9, 1, 26, 6, 'And Isaac dwelt in Gerar.'),
(6, 1, 26, 6, 'And Isaac dwelt at Gerar.'),
(14, 1, 26, 6, 'And Isaac dwelleth in Gerar;'),
(11, 1, 26, 6, 'And Isaak dwelt in Gerar.'),
(13, 1, 26, 6, 'Isaac lived in Gerar.'),
(10, 1, 26, 6, 'So Isaac settled in Gerar.'),
(1, 1, 26, 6, 'So Isaac settled in Gerar.'),
(5, 1, 26, 6, 'And so Isaac remained in Gerar.'),
(7, 1, 26, 6, 'So Isaac abode in Gerara.'),
(4, 1, 26, 7, 'And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look on.'),
(12, 1, 26, 7, 'And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.'),
(3, 1, 26, 7, 'and the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, My wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.'),
(8, 1, 26, 7, 'and the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, My wife; lest, said he, the men of the place should kill me for Rebekah: because she was fair to look upon.'),
(9, 1, 26, 7, 'And the men of the place asked him of his wife; and he said: ‘She is my sister’; for he feared to say: ‘My wife’; ‘lest the men of the place should kill me for Rebekah, because she is fair to look upon.’'),
(6, 1, 26, 7, 'And the men of the place asked about his wife. And he said, She is my sister; for he feared to say, my wife, [saying to himself,] Lest the men of the place slay me on account of Rebecca—because she was fair in countenance.'),
(14, 1, 26, 7, 'and men of the place ask him of his wife, and he saith, ‘She is my sister:’ for he hath been afraid to say, ‘My wife—lest the men of the place kill me for Rebekah, for she is of good appearance.’'),
(11, 1, 26, 7, 'And the men of the place will ask concerning his wife; and he will say, She is my sister: for he will be afraid to say, My wife, lest the men of the place will kill me for Rebekah, because she is good in appearance.'),
(13, 1, 26, 7, 'The men of the place asked him about his wife. He said, “She is my sister,” for he was afraid to say, “My wife,” lest, he thought, “the men of the place might kill me for Rebekah, because she is beautiful to look at.”'),
(10, 1, 26, 7, 'The men of the place asked him about his wife. He said, “She is my sister,” for he was afraid to say, “My wife,” lest, he thought, “the men of the place might kill me for Rebekah, because she is beautiful to look at.”'),
(1, 1, 26, 7, 'But when the men of that place asked about his wife, he said, “She is my sister.” For he was afraid to say, “She is my wife,” since he thought to himself, “The men of this place will kill me on account of Rebekah, because she is so beautiful.”'),
(5, 1, 26, 7, 'And when he was questioned by the men of that place about his wife, he answered, “She is my sister.” For he was afraid to confess her to be his mate, thinking that perhaps they would put him to death because of her beauty.'),
(7, 1, 26, 7, 'And when he was asked by the men of that place, concerning his wife, he answered: She is my sister; for he was afraid to confess that she was his wife, thinking lest perhaps they would like him because of her beauty.'),
(4, 1, 26, 8, 'And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.'),
(12, 1, 26, 8, 'And it came to pass when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and behold, Isaac was sporting with Rebekah his wife.'),
(3, 1, 26, 8, 'And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.'),
(8, 1, 26, 8, 'And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.'),
(9, 1, 26, 8, 'And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.'),
(6, 1, 26, 8, 'And it came to pass when he had been there some time, that Abimelech the king of the Philistines looked out of the window, and saw, and behold, Isaac was dallying with Rebecca his wife.'),
(14, 1, 26, 8, 'And it cometh to pass, when the days have been prolonged to him there, that Abimelech king of the Philistines looketh through the window, and seeth, and lo, Isaac is playing with Rebekah his wife.'),
(11, 1, 26, 8, 'And it was when the days there were long to him, and Abimelech king of the Philistines shall bend forward through the window, and will see, and behold, Isaak playing with Rebekah his wife.'),
(13, 1, 26, 8, 'It happened, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife.'),
(10, 1, 26, 8, 'It happened, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and look, Isaac was caressing Rebekah, his wife.'),
(1, 1, 26, 8, 'When Isaac had been there a long time, Abimelech king of the Philistines looked down from the window and was surprised to see Isaac caressing his wife Rebekah.'),
(5, 1, 26, 8, 'And when very many days had passed, and he had remained in the same place, Abimelech, king of the Palestinians, gazing through a window, saw him being playful with Rebekah, his wife.'),
(7, 1, 26, 8, 'And when very many days were passed, and he abode there, Abimelech king of the Palestines looking out through a window, saw him playing with Rebecca his wife.'),
(4, 1, 26, 9, 'And Abimelech called Isaac, and said, Behold, of a surety she is your wife; and how said you, She is my sister? And Isaac said to him, Because I said, Lest I die for her.'),
(12, 1, 26, 9, 'And Abimelech called Isaac, and said, Behold, surely she is thy wife: and how saidst thou, She is my sister? and Isaac said to him, Because I said, Lest I should die on her account.'),
(3, 1, 26, 9, 'And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die because of her.'),
(8, 1, 26, 9, 'And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.'),
(9, 1, 26, 9, 'And Abimelech called Isaac, and said: ‘Behold, of a surety she is thy wife; and how saidst thou: She is my sister?’ And Isaac said unto him: ‘Because I said: Lest I die because of her.’'),
(6, 1, 26, 9, 'Then Abimelech called Isaac, and said, Behold, she is certainly thy wife; and how saidst thou, She is my sister? and Isaac said to him, Because I said, Lest I die on account of her.'),
(14, 1, 26, 9, 'And Abimelech calleth for Isaac, and saith, ‘Lo, she is surely thy wife; and how hast thou said, She is my sister?’ and Isaac saith unto him, ‘Because I said, Lest I die for her.’'),
(11, 1, 26, 9, 'And Abimelech will call to Isaak, and will say, Surely, behold, she thy wife; and how saidst thou, She is my sister? And Isaak will say to him, Because I said, Lest I shall die for her.'),
(13, 1, 26, 9, 'Abimelech called Isaac, and said, “Behold, surely she is your wife. Why did you say, ‘She is my sister?’” Isaac said to him, “Because I said, ‘Lest I die because of her.’”'),
(10, 1, 26, 9, 'Abimelech called Isaac, and said, “Look, surely she is your wife. Why did you say, ‘She is my sister?’” Isaac said to him, “Because I thought, ‘Lest I die because of her.’”'),
(1, 1, 26, 9, 'Abimelech sent for Isaac and said, “So she is really your wife! How could you say, ‘She is my sister’?” Isaac replied, “Because I thought I might die on account of her.”'),
(5, 1, 26, 9, 'And summoning him, he said: “It is clear that she is your wife. Why did you falsely claim her to be your sister?” He answered, “I was afraid, lest I might die because of her.”'),
(7, 1, 26, 9, 'And calling for him, he said: It is evident she is thy wife: why didst thou feign her to be thy sister? He answered: I feared lest I should die for her sake.'),
(4, 1, 26, 10, 'And Abimelech said, What is this you have done to us? one of the people might lightly have lien with your wife, and you should have brought guiltiness on us.'),
(12, 1, 26, 10, 'And Abimelech said, What is this thou hast done to us? one of the people might lightly have lain with thy wife, and thou wouldst have brought guiltiness upon us.'),
(3, 1, 26, 10, 'And Abimelech said, What is this thou hast done unto us? one of the people might easily have lain with thy wife, and thou wouldest have brought guiltiness upon us.'),
(8, 1, 26, 10, 'And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lain with thy wife, and thou shouldest have brought guiltiness upon us.'),
(9, 1, 26, 10, 'And Abimelech said: ‘What is this thou hast done unto us? one of the people might easily have lain with thy wife, and thou wouldest have brought guiltiness upon us.’'),
(6, 1, 26, 10, 'And Abimelech said, What is this thou hast done to us? But a little and one of the people might have lain with thy wife, and thou wouldest have brought a trespass on us.'),
(14, 1, 26, 10, 'And Abimelech saith, ‘What is this thou hast done to us? as a little thing one of the people had lain with thy wife, and thou hadst brought upon us guilt;’'),
(11, 1, 26, 10, 'And Abimelech will say, What this thou didst to us? nearly one of the people lay with thy wife, and thou broughtest blame upon us.'),
(13, 1, 26, 10, 'Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!”'),
(10, 1, 26, 10, 'Abimelech said, “What is this you have done to us? One of the people might easily have slept with your wife, and you would have brought guilt on us.”'),
(1, 1, 26, 10, '“What is this you have done to us?” asked Abimelech. “One of the people could easily have slept with your wife, and you would have brought guilt upon us.”'),
(5, 1, 26, 10, 'And Abimelech said: “Why have you burdened us? Someone from the people could have lain with your wife, and you would have brought a great sin upon us.” And he instructed all the people, saying,'),
(7, 1, 26, 10, 'And Abimelech said: Why hadst thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying:'),
(4, 1, 26, 11, 'And Abimelech charged all his people, saying, He that touches this man or his wife shall surely be put to death.'),
(12, 1, 26, 11, 'And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.'),
(3, 1, 26, 11, 'And Abimelech charged all the people, saying, He that toucheth this man or his wife shall surely be put to death.'),
(8, 1, 26, 11, 'And Abimelech charged all the people, saying, He that toucheth this man or his wife shall surely be put to death.'),
(9, 1, 26, 11, 'And Abimelech charged all the people, saying: ‘He that toucheth this man or his wife shall surely be put to death.’'),
(6, 1, 26, 11, 'And Abimelech charged all the people, saying, He that touches this man or his wife shall certainly be put to death.'),
(14, 1, 26, 11, 'and Abimelech commandeth all the people, saying, ‘He who cometh against this man or against his wife, dying doth die.’'),
(11, 1, 26, 11, 'And Abimelech will command all the people, saying, He touching this man and his wife, dying, shall die.'),
(13, 1, 26, 11, 'Abimelech commanded all the people, saying, “He who touches this man or his wife will surely be put to death.”'),
(10, 1, 26, 11, 'Abimelech commanded all the people, saying, “He who touches this man or his wife will surely be put to death.”'),
(1, 1, 26, 11, 'So Abimelech warned all the people, saying, “Whoever harms this man or his wife will surely be put to death.”'),
(5, 1, 26, 11, '“Whoever will touch the wife of this man will die a death.”'),
(7, 1, 26, 11, 'He that shall touch this man’s wife, shall surely be put to death.'),
(4, 1, 26, 12, 'Then Isaac sowed in that land, and received in the same year an hundred times: and the LORD blessed him.'),
(12, 1, 26, 12, 'Then Isaac sowed in that land, and received in the same year a hundred-fold: and the LORD blessed him:'),
(3, 1, 26, 12, 'And Isaac sowed in that land, and found in the same year a hundredfold: and Jehovah blessed him.'),
(8, 1, 26, 12, 'And Isaac sowed in that land, and found in the same year an hundredfold: and the LORD blessed him.'),
(9, 1, 26, 12, 'And Isaac sowed in that land, and found in the same year a hundred-fold; and the LORD blessed him.'),
(6, 1, 26, 12, 'And Isaac sowed in that land, and received in the same year a hundredfold; and Jehovah blessed him.'),
(14, 1, 26, 12, 'And Isaac soweth in that land, and findeth in that year a hundredfold, and Jehovah blesseth him;'),
(11, 1, 26, 12, 'And Isaak will sow in that land, and will find in that year a hundred measures; and Jehovah will praise him.'),
(13, 1, 26, 12, 'Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Yahweh blessed him.'),
(10, 1, 26, 12, 'Isaac sowed in that land, and reaped in the same year one hundred times what he planted. The LORD blessed him.'),
(1, 1, 26, 12, 'Now Isaac sowed seed in the land, and that very year he reaped a hundredfold. And the LORD blessed him,'),
(5, 1, 26, 12, 'Then Isaac sowed in that land, and he found, in that same year, one hundredfold. And the Lord blessed him.'),
(7, 1, 26, 12, 'And Isaac sowed in that land, and he found that same year a hundredfold: and the Lord blessed him.'),
(4, 1, 26, 13, 'And the man waxed great, and went forward, and grew until he became very great:'),
(12, 1, 26, 13, 'And the man became great, and went forward, and grew until he became very great:'),
(3, 1, 26, 13, 'And the man waxed great, and grew more and more until he became very great:'),
(8, 1, 26, 13, 'And the man waxed great, and grew more and more until he became very great:'),
(9, 1, 26, 13, 'And the man waxed great, and grew more and more until he became very great.'),
(6, 1, 26, 13, 'And the man became great, and he became continually greater, until he was very great.'),
(14, 1, 26, 13, 'and the man is great, and goeth on, going on and becoming great, till that he hath been very great,'),
(11, 1, 26, 13, 'And the man will become great, and went going, and he became great, until that he became very great.'),
(13, 1, 26, 13, 'The man grew great, and grew more and more until he became very great.'),
(10, 1, 26, 13, 'The man became wealthy, and prospered more and more until he became very wealthy.'),
(1, 1, 26, 13, 'and he became richer and richer, until he was exceedingly wealthy.'),
(5, 1, 26, 13, 'And the man was enriched, and he continued prospering as well as increasing, until he became very great.'),
(7, 1, 26, 13, 'And the man was enriched, and he went on prospering and increasing, till he became exceeding great:'),
(4, 1, 26, 14, 'For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.'),
(12, 1, 26, 14, 'For he had possession of flocks, and possession of herds, and very many servants: And the Philistines envied him.'),
(3, 1, 26, 14, 'and he had possessions of flocks, and possessions of herds, and a great household: and the Philistines envied him.'),
(8, 1, 26, 14, 'and he had possessions of flocks, and possessions of herds, and a great household: and the Philistines envied him.'),
(9, 1, 26, 14, 'And he had possessions of flocks, and possessions of herds, and a great household; and the Philistines envied him.'),
(6, 1, 26, 14, 'And he had possessions of flocks, and possessions of herds, and a great number of servants; and the Philistines envied him.'),
(14, 1, 26, 14, 'and he hath possession of a flock, and possession of a herd, and an abundant service; and the Philistines envy him,'),
(11, 1, 26, 14, 'And there will be to him possession of flocks, and possession of oxen, and service of many; and the Philistines will envy him.'),
(13, 1, 26, 14, 'He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him.'),
(10, 1, 26, 14, 'He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him.'),
(1, 1, 26, 14, 'He owned so many flocks and herds and servants that the Philistines envied him.'),
(5, 1, 26, 14, 'Likewise, he had possessions of sheep and of herds, and a very large family. Because of this, the Palestinians envied him,'),
(7, 1, 26, 14, 'And he had possessions of sheep and of herds, and a very great family. Wherefore the Palestines envying him,'),
(4, 1, 26, 15, 'For all the wells which his father’s servants had dig in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.'),
(12, 1, 26, 15, 'For all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.'),
(3, 1, 26, 15, 'Now all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped, and filled with earth.'),
(8, 1, 26, 15, 'Now all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.'),
(9, 1, 26, 15, 'Now all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.'),
(6, 1, 26, 15, 'And all the wells that his father’s servants had dug in the days of Abraham his father, the Philistines stopped them and filled them with earth.'),
(14, 1, 26, 15, 'and all the wells which his father’s servants digged in the days of Abraham his father, the Philistines have stopped them, and fill them with dust.'),
(11, 1, 26, 15, 'And all the wells which his father’s servants digged in the days of Abraham his father, the Philistines stopped them and filled them with dust.'),
(13, 1, 26, 15, 'Now all the wells which his father’s servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth.'),
(10, 1, 26, 15, 'Now all the wells which his father’s servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth.'),
(1, 1, 26, 15, 'So the Philistines took dirt and stopped up all the wells that his father’s servants had dug in the days of his father Abraham.'),
(5, 1, 26, 15, 'so, at that time, they obstructed all the wells that the servants of his father Abraham had dug, filling them with soil.'),
(7, 1, 26, 15, 'Stopped up at that time all the wells, that the servants of his father Abraham had digged, filling them up with earth:'),
(4, 1, 26, 16, 'And Abimelech said to Isaac, Go from us; for you are much mightier than we.'),
(12, 1, 26, 16, 'And Abimelech said to Isaac, Go from us: for thou art much mightier than we.'),
(3, 1, 26, 16, 'And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.'),
(8, 1, 26, 16, 'And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.'),
(9, 1, 26, 16, 'And Abimelech said unto Isaac: ‘Go from us; for thou art much mightier than we.’'),
(6, 1, 26, 16, 'And Abimelech said to Isaac, Go from us; for thou art become much mightier than we.'),
(14, 1, 26, 16, 'And Abimelech saith unto Isaac, ‘Go from us; for thou hast become much mightier than we;’'),
(11, 1, 26, 16, 'And Abimelech will say to Isaak, Go from us: for thou wert strong above us exceedingly.'),
(13, 1, 26, 16, 'Abimelech said to Isaac, “Go from us, for you are much mightier than we.”'),
(10, 1, 26, 16, 'Abimelech said to Isaac, “Go from us, for you are much mightier than we.”'),
(1, 1, 26, 16, 'Then Abimelech said to Isaac, “Depart from us, for you are much too powerful for us.”'),
(5, 1, 26, 16, 'It reached a point where Abimelech himself said to Isaac, “Move away from us, for you have become very much more powerful than we.”'),
(7, 1, 26, 16, 'Insomuch that Abimelech himself said to Isaac: Depart from us, for thou art become much mightier than we.'),
(4, 1, 26, 17, 'And Isaac departed there, and pitched his tent in the valley of Gerar, and dwelled there.'),
(12, 1, 26, 17, 'And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.'),
(3, 1, 26, 17, 'And Isaac departed thence, and encamped in the valley of Gerar, and dwelt there.'),
(8, 1, 26, 17, 'And Isaac departed thence, and encamped in the valley of Gerar, and dwelt there.'),
(9, 1, 26, 17, 'And Isaac departed thence, and encamped in the valley of Gerar, and dwelt there.'),
(6, 1, 26, 17, 'And Isaac departed thence, and pitched his camp in the valley of Gerar, and dwelt there.'),
(14, 1, 26, 17, 'and Isaac goeth from thence, and encampeth in the valley of Gerar, and dwelleth there;'),
(11, 1, 26, 17, 'And Isaak will go from thence, and will sit down in the valley of Gerar, and will dwell there.'),
(13, 1, 26, 17, 'Isaac departed from there, encamped in the valley of Gerar, and lived there.'),
(10, 1, 26, 17, 'Isaac departed from there, camped in the valley of Gerar, and lived there.'),
(1, 1, 26, 17, 'So Isaac left that place and encamped in the Valley of Gerar and settled there.'),
(5, 1, 26, 17, 'And departing, he then went toward the torrent of Gerar, and he dwelt there.'),
(7, 1, 26, 17, 'So he departed and came to the torrent of Gerara, to dwell there:'),
(4, 1, 26, 18, 'And Isaac dig again the wells of water, which they had dig in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.'),
(12, 1, 26, 18, 'And Isaac digged again the wells of water which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.'),
(3, 1, 26, 18, 'And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.'),
(8, 1, 26, 18, 'And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.'),
(9, 1, 26, 18, 'And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham; and he called their names after the names by which his father had called them.'),
(6, 1, 26, 18, 'And Isaac dug again the wells of water that they had dug in the days of Abraham his father, and that the Philistines had stopped after the death of Abraham; and he called their names after the names by which his father had called them.'),
(14, 1, 26, 18, 'and Isaac turneth back, and diggeth the wells of water which they digged in the days of Abraham his father, which the Philistines do stop after the death of Abraham, and he calleth to them names according to the names which his father called them.'),
(11, 1, 26, 18, 'And Isaak will dwell, and he will dig the wells of waters which they digged in the days of Abraham his father; and the Philistines will stop them after Abraham died: and he will call them the names after the names which his father called them.'),
(13, 1, 26, 18, 'Isaac dug again the wells of water, which they had dug in the days of Abraham his father. For the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.'),
(10, 1, 26, 18, 'Isaac dug again the wells which the servants of his father Abraham had dug. For the Philistines had stopped them after the death of Abraham. And he called their names after the names by which his father had called them.'),
(1, 1, 26, 18, 'Isaac reopened the wells that had been dug in the days of his father Abraham, which the Philistines had stopped up after Abraham died. And he gave these wells the same names his father had given them.'),
(5, 1, 26, 18, 'Again, he dug up other wells, which the servants of his father Abraham had dug, and which, after his death, the Philistines had formerly obstructed. And he called them by the same names that his father had called them before.'),
(7, 1, 26, 18, 'And he digged again other wells, which the servants of his father Abraham had digged, and which, after his death, the Palestines had of old stopped up: and he called them by the same names by which his father before had called them.'),
(4, 1, 26, 19, 'And Isaac’s servants dig in the valley, and found there a well of springing water.'),
(12, 1, 26, 19, 'And Isaac’s servants digged in the valley, and found there a well of springing water.'),
(3, 1, 26, 19, 'And Isaac’s servants digged in the valley, and found there a well of springing water.'),
(8, 1, 26, 19, 'And Isaac’s servants digged in the valley, and found there a well of springing water.'),
(9, 1, 26, 19, 'And Isaac’s servants digged in the valley, and found there a well of living water.'),
(6, 1, 26, 19, 'And Isaac’s servants dug in the valley, and found there a well of springing water.'),
(14, 1, 26, 19, 'And Isaac’s servants dig in the valley, and find there a well of living water,'),
(11, 1, 26, 19, 'And Isaak’s servants will dig in the valley and will find there a well of waters.'),
(13, 1, 26, 19, 'Isaac’s servants dug in the valley, and found there a well of springing water.'),
(10, 1, 26, 19, 'Isaac’s servants dug in the valley, and found there a well of flowing water.'),
(1, 1, 26, 19, 'Then Isaac’s servants dug in the valley and found a well of fresh water there.'),
(5, 1, 26, 19, 'And they dug in the torrent, and they found living water.'),
(7, 1, 26, 19, 'And they digged in the torrent, and found living water.'),
(4, 1, 26, 20, 'And the herdsmen of Gerar did strive with Isaac’s herdsmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.'),
(12, 1, 26, 20, 'And the herdmen of Gerar contended with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.'),
(3, 1, 26, 20, 'And the herdsmen of Gerar strove with Isaac’s herdsmen, saying, The water is ours: and he called the name of the well Esek, because they contended with him.'),
(8, 1, 26, 20, 'And the herdmen of Gerar strove with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they contended with him.'),
(9, 1, 26, 20, 'And the herdmen of Gerar strove with Isaac’s herdmen, saying: ‘The water is ours.’ And he called the name of the well  Esek; because they contended with him.'),
(6, 1, 26, 20, 'But the shepherds of Gerar strove with Isaac’s shepherds, saying, The water is ours. And he called the name of the well Esek, because they had quarrelled with him.'),
(14, 1, 26, 20, 'and shepherds of Gerar strive with shepherds of Isaac, saying, ‘The water is ours;’ and he calleth the name of the well ‘Strife,’ because they have striven habitually with him;'),
(11, 1, 26, 20, 'And the shepherds of Gerar will contend with Isaak’s shepherds, saying; The waters are to us: and he will call the name of the well Esek; because they strove with him.'),
(13, 1, 26, 20, 'The herdsmen of Gerar argued with Isaac’s herdsmen, saying, “The water is ours.” He called the name of the well Esek, because they contended with him.'),
(10, 1, 26, 20, 'The herdsmen of Gerar argued with Isaac’s herdsmen, saying, “The water is ours.” He called the name of the well Esek, because they contended with him.'),
(1, 1, 26, 20, 'But the herdsmen of Gerar quarreled with Isaac’s herdsmen and said, “The water is ours!” So he named the well Esek, because they contended with him.'),
(5, 1, 26, 20, 'But in that place also the shepherds of Gerar argued against the shepherds of Isaac, by saying, “It is our water.” For this reason, he called the name of the well, because of what had happened, ‘Calumny.’'),
(7, 1, 26, 20, 'But there also the herdsmen of Gerara strove against the herdsmen of Isaac, saying: It is our water. Wherefore he called the name of the well, on occasion of that which had happened, Calumny.'),
(4, 1, 26, 21, 'And they dig another well, and strove for that also: and he called the name of it Sitnah.'),
(12, 1, 26, 21, 'And they digged another well, and contended for that also: and he called the name of it Sitnah.'),
(3, 1, 26, 21, 'And they digged another well, and they strove for that also: and he called the name of it Sitnah.'),
(8, 1, 26, 21, 'And they digged another well, and they strove for that also: and he called the name of it Sitnah.'),
(9, 1, 26, 21, 'And they digged another well, and they strove for that also. And he called the name of it  Sitnah.'),
(6, 1, 26, 21, 'And they dug another well, and they strove for that also; and he called the name of it Sitnah.'),
(14, 1, 26, 21, 'and they dig another well, and they strive also for it, and he calleth its name ‘Hatred.’'),
(11, 1, 26, 21, 'And they will dig another well, and will strive for that also: and he will call its name Sitnah.'),
(13, 1, 26, 21, 'They dug another well, and they argued over that, also. He called its name Sitnah.'),
(10, 1, 26, 21, 'They dug another well, and they argued over that, also. He called its name Sitnah.'),
(1, 1, 26, 21, 'Then they dug another well and quarreled over that one also; so he named it Sitnah.'),
(5, 1, 26, 21, 'Then they dug up yet another one. And over that one also they fought, and he called it, ‘Enmity.’'),
(7, 1, 26, 21, 'And they digged also another; and for that they quarreled likewise, and he called the name of it, Enmity.'),
(4, 1, 26, 22, 'And he removed from there, and dig another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD has made room for us, and we shall be fruitful in the land.'),
(12, 1, 26, 22, 'And he removed from thence, and digged another well; and for that they did not contend: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.'),
(3, 1, 26, 22, 'And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now Jehovah hath made room for us, and we shall be fruitful in the land.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 1, 26, 22, 'And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.'),
(9, 1, 26, 22, 'And he removed from thence, and digged another well; and for that they strove not. And he called the name of it  Rehoboth; and he said: ‘For now the LORD hath made room for us, and we shall be fruitful in the land.’'),
(6, 1, 26, 22, 'And he removed thence and dug another well; and they did not strive for that. And he called the name of it Rehoboth, and said, For now Jehovah has made room for us, and we shall be fruitful in the land.'),
(14, 1, 26, 22, 'And he removeth from thence, and diggeth another well, and they have not striven for it, and he calleth its name Enlargements, and saith, ‘For—now hath Jehovah given enlargement to us, and we have been fruitful in the land.’'),
(11, 1, 26, 22, 'And he will remove from thence, and will dig another well; and they strove not for that: and he will call its name Rehoboth; and he will say, For now Jehovah made wide for us, and made us fruitful in the earth.'),
(13, 1, 26, 22, 'He left that place, and dug another well. They didn’t argue over that one. He called it Rehoboth. He said, “For now Yahweh has made room for us, and we will be fruitful in the land.”'),
(10, 1, 26, 22, 'He left that place, and dug another well. They did not argue over that one. He called it Rehoboth. He said, “For now the LORD has made room for us, and we will be fruitful in the land.”'),
(1, 1, 26, 22, 'He moved on from there and dug another well, and they did not quarrel over it. He named it Rehoboth and said, “At last the LORD has made room for us, and we will be fruitful in the land.”'),
(5, 1, 26, 22, 'Advancing from there, he dug another well, over which they did not contend. And so he called its name, ‘Latitude,’ saying, “Now the Lord has expanded us and caused us to increase across the land.”'),
(7, 1, 26, 22, 'Going forward from thence, he digged another well, for which they contended not: therefore he called the name thereof, Latitude, saying: Now hath the Lord given us room, and made us to increase upon the earth.'),
(4, 1, 26, 23, 'And he went up from there to Beersheba.'),
(12, 1, 26, 23, 'And he went up from thence to Beer-sheba.'),
(3, 1, 26, 23, 'And he went up from thence to Beer-sheba.'),
(8, 1, 26, 23, 'And he went up from thence to Beer-sheba.'),
(9, 1, 26, 23, 'And he went up from thence to Beer-sheba.'),
(6, 1, 26, 23, 'And he went up thence to Beer-sheba.'),
(14, 1, 26, 23, 'And he goeth up from thence to Beer-Sheba,'),
(11, 1, 26, 23, 'And he will go up from thence to the well of the oath.'),
(13, 1, 26, 23, 'He went up from there to Beersheba.'),
(10, 1, 26, 23, 'He went up from there to Beersheba.'),
(1, 1, 26, 23, 'From there Isaac went up to Beersheba,'),
(5, 1, 26, 23, 'Then he ascended from that place into Beersheba,'),
(7, 1, 26, 23, 'And he went up from that place to Bersabee,'),
(4, 1, 26, 24, 'And the LORD appeared to him the same night, and said, I am the God of Abraham your father: fear not, for I am with you, and will bless you, and multiply your seed for my servant Abraham’s sake.'),
(12, 1, 26, 24, 'And the LORD appeared to him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.'),
(3, 1, 26, 24, 'And Jehovah appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.'),
(8, 1, 26, 24, 'And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.'),
(9, 1, 26, 24, 'And the LORD appeared unto him the same night, and said: ‘I am the God of Abraham thy father. Fear not, for I am with thee, and will bless thee, and multiply thy seed for My servant Abraham’s sake.’'),
(6, 1, 26, 24, 'And Jehovah appeared to him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.'),
(14, 1, 26, 24, 'and Jehovah appeareth unto him during that night, and saith, ‘I am the God of Abraham thy father, fear not, for I am with thee, and have blessed thee, and have multiplied thy seed, because of Abraham My servant;’'),
(11, 1, 26, 24, 'And Jehovah will be seen to him in that night, and will say, I am the God of Abraham thy father: thou shalt not be afraid, for I am with thee, and I praised thee, and I increased thy seed, for sake of Abraham my servant.'),
(13, 1, 26, 24, 'Yahweh appeared to him the same night, and said, “I am the God of Abraham your father. Don’t be afraid, for I am with you, and will bless you, and multiply your seed for my servant Abraham’s sake.”'),
(10, 1, 26, 24, 'The LORD appeared to him the same night, and said, “I am the God of Abraham your father. Do not be afraid, for I am with you, and will bless you, and multiply your descendants for my servant Abraham’s sake.”'),
(1, 1, 26, 24, 'and that night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your descendants for the sake of My servant Abraham.”'),
(5, 1, 26, 24, 'where the Lord appeared to him on the same night, saying: “I am the God of Abraham your father. Do not be afraid, for I am with you. I will bless you, and I will multiply your offspring because of my servant Abraham.”'),
(7, 1, 26, 24, 'Where the Lord appeared to him that same might, saying: I am the God of Abraham thy father; do not fear, for I am with thee: I will bless thee, and multiply thy seed for my servant Abraham’s sake.'),
(4, 1, 26, 25, 'And he built an altar there, and called on the name of the LORD, and pitched his tent there: and there Isaac’s servants dig a well.'),
(12, 1, 26, 25, 'And he built an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac’s servants digged a well.'),
(3, 1, 26, 25, 'And he builded an altar there, and called upon the name of Jehovah, and pitched his tent there: and there Isaac’s servants digged a well.'),
(8, 1, 26, 25, 'And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac’s servants digged a well.'),
(9, 1, 26, 25, 'And he builded an altar there, and called upon the name of the LORD, and pitched his tent there; and there Isaac’s servants digged a well.'),
(6, 1, 26, 25, 'And he built an altar there, and called upon the name of Jehovah. And he pitched his tent there; and there Isaac’s servants dug a well.'),
(14, 1, 26, 25, 'and he buildeth there an altar, and preacheth in the name of Jehovah, and stretcheth out there his tent, and there Isaac’s servants dig a well.'),
(11, 1, 26, 25, 'And he will build an altar there, and will call on the name of Jehovah, and will stretch out there his tent: and there Isaak’s servants will dig a well.'),
(13, 1, 26, 25, 'He built an altar there, and called on the name of Yahweh, and pitched his tent there. There Isaac’s servants dug a well.'),
(10, 1, 26, 25, 'He built an altar there, and called on the name of the LORD, and pitched his tent there. There Isaac’s servants dug a well.'),
(1, 1, 26, 25, 'So Isaac built an altar there and called on the name of the LORD, and he pitched his tent there. His servants also dug a well there.'),
(5, 1, 26, 25, 'And so he built an altar there. And he invoked the name of the Lord, and he stretched out his tent. And he instructed his servants to dig a well.'),
(7, 1, 26, 25, 'And he built there an altar: and called upon the name of the Lord, and pitched his tent: and commanded his servants to dig a well.'),
(4, 1, 26, 26, 'Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.'),
(12, 1, 26, 26, 'Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.'),
(3, 1, 26, 26, 'Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his host.'),
(8, 1, 26, 26, 'Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his host.'),
(9, 1, 26, 26, 'Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his host.'),
(6, 1, 26, 26, 'And Abimelech, and Ahuzzath his friend, and Phichol the captain of his host, went to him from Gerar.'),
(14, 1, 26, 26, 'And Abimelech hath gone unto him from Gerar, and Ahuzzath his friend, and Phichol head of his host;'),
(11, 1, 26, 26, 'And Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol, leader of his army.'),
(13, 1, 26, 26, 'Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his army.'),
(10, 1, 26, 26, 'Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the commander of his army.'),
(1, 1, 26, 26, 'Later, Abimelech came to Isaac from Gerar, with Ahuzzath his adviser and Phicol the commander of his army.'),
(5, 1, 26, 26, 'When Abimelech, and Ahuzzath, his friend, and Phicol, the leader of the military, had arrived from Gerar to that place,'),
(7, 1, 26, 26, 'To which place when Abimelech, and Ochozath his friend, and Phicol chief captain of his soldiers came from Gerara,'),
(4, 1, 26, 27, 'And Isaac said to them, Why come you to me, seeing you hate me, and have sent me away from you?'),
(12, 1, 26, 27, 'And Isaac said to them, Why come ye to me, seeing ye hate me, and have sent me away from you?'),
(3, 1, 26, 27, 'And Isaac said unto them, Wherefore are ye come unto me, seeing ye hate me, and have sent me away from you?'),
(8, 1, 26, 27, 'And Isaac said unto them, Wherefore are ye come unto me, seeing ye hate me, and have sent me away from you?'),
(9, 1, 26, 27, 'And Isaac said unto them: ‘Wherefore are ye come unto me, seeing ye hate me, and have sent me away from you?’'),
(6, 1, 26, 27, 'And Isaac said to them, Why are ye come to me, seeing ye hate me, and have driven me away from you?'),
(14, 1, 26, 27, 'and Isaac saith unto them, ‘Wherefore have ye come unto me, and ye have hated me, and ye send me away from you?’'),
(11, 1, 26, 27, 'And Isaak will say to them, Wherefore came ye to me, and ye hated me, and will send me away from you?'),
(13, 1, 26, 27, 'Isaac said to them, “Why have you come to me, since you hate me, and have sent me away from you?”'),
(10, 1, 26, 27, 'Isaac said to them, “Why have you come to me, since you hate me, and have sent me away from you?”'),
(1, 1, 26, 27, '“Why have you come to me?” Isaac asked them. “You hated me and sent me away.”'),
(5, 1, 26, 27, 'Isaac said to them, “Why have you come to me, a man whom you hate, and whom you have expelled from among you?”'),
(7, 1, 26, 27, 'Isaac said to them: Why are ye come to me, a man whom you hate, and have thrust out from you?'),
(4, 1, 26, 28, 'And they said, We saw certainly that the LORD was with you: and we said, Let there be now an oath between us, even between us and you, and let us make a covenant with you;'),
(12, 1, 26, 28, 'And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;'),
(3, 1, 26, 28, 'And they said, We saw plainly that Jehovah was with thee: and we said, Let there now be an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee,'),
(8, 1, 26, 28, 'And they said, We saw plainly that the LORD was with thee: and we said, Let there now be an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;'),
(9, 1, 26, 28, 'And they said: ‘We saw plainly that the LORD was with thee; and we said: Let there now be an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;'),
(6, 1, 26, 28, 'And they said, We saw certainly that Jehovah is with thee; and we said, Let there be then an oath between us—between us and thee, and let us make a covenant with thee,'),
(14, 1, 26, 28, 'And they say, ‘We have certainly seen that Jehovah hath been with thee, and we say, ‘Let there be, we pray thee, an oath between us, between us and thee, and let us make a covenant with thee;'),
(11, 1, 26, 28, 'And they will say, Seeing we saw that Jehovah was with thee: and we will say, There shall be an oath between us, between us and between thee, and we will make a covenant with thee.'),
(13, 1, 26, 28, 'They said, “We saw plainly that Yahweh was with you. We said, ‘Let there now be an oath between us, even between us and you, and let us make a covenant with you,'),
(10, 1, 26, 28, 'They said, “We saw plainly that the LORD was with you. We said, ‘Let there now be an oath between us, even between us and you, and let us make a covenant with you,'),
(1, 1, 26, 28, '“We can plainly see that the LORD has been with you,” they replied. “We recommend that there should now be an oath between us and you. Let us make a covenant with you'),
(5, 1, 26, 28, 'And they responded: “We saw that the Lord is with you, and therefore we said: Let there be an oath between us, and let us initiate a pact,'),
(7, 1, 26, 28, 'And they answered: We saw that the Lord is with thee, and therefore we said: Let there be an oath between us, and let us make a covenant,'),
(4, 1, 26, 29, 'That you will do us no hurt, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace: you are now the blessed of the LORD.'),
(12, 1, 26, 29, 'That thou wilt do us no hurt, as we have not touched thee, and as we have done to thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.'),
(3, 1, 26, 29, 'that thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of Jehovah.'),
(8, 1, 26, 29, 'that thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.'),
(9, 1, 26, 29, 'that thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace; thou art now the blessed of the LORD.’'),
(6, 1, 26, 29, 'that thou wilt do us no wrong, as we have not touched thee, and as we have done to thee nothing but good, and have let thee go in peace; thou art now blessed of Jehovah.'),
(14, 1, 26, 29, 'do not evil with us, as we have not touched thee, and as we have only done good with thee, and send thee away in peace; thou art now blessed of Jehovah.’'),
(11, 1, 26, 29, 'Wilt thou do evil to us as that we touched thee not, as that we did to thee only good, and we sent thee away in peace, thou now art praised of Jehovah.'),
(13, 1, 26, 29, 'that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.’ You are now the blessed of Yahweh.”'),
(10, 1, 26, 29, 'that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.’ You are now the blessed of the LORD.”'),
(1, 1, 26, 29, 'that you will not harm us, just as we have not harmed you but have done only good to you, sending you on your way in peace. And now you are blessed by the LORD.”'),
(5, 1, 26, 29, 'so that you may not do us any kind of harm, just as we have touched nothing of yours, and have not caused any injury to you, but with peace we released you, augmented by the blessing of the Lord.”'),
(7, 1, 26, 29, 'That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee: but with peace have sent thee away increased with the blessing of the Lord.'),
(4, 1, 26, 30, 'And he made them a feast, and they did eat and drink.'),
(12, 1, 26, 30, 'And he made them a feast, and they ate and drank.'),
(3, 1, 26, 30, 'And he made them a feast, and they did eat and drink.'),
(8, 1, 26, 30, 'And he made them a feast, and they did eat and drink.'),
(9, 1, 26, 30, 'And he made them a feast, and they did eat and drink.'),
(6, 1, 26, 30, 'And he made them a feast, and they ate and drank.'),
(14, 1, 26, 30, 'And he maketh for them a banquet, and they eat and drink,'),
(11, 1, 26, 30, 'And he will make to them a drinking, and they will eat and drink.'),
(13, 1, 26, 30, 'He made them a feast, and they ate and drank.'),
(10, 1, 26, 30, 'He made them a feast, and they ate and drank.'),
(1, 1, 26, 30, 'So Isaac prepared a feast for them, and they ate and drank.'),
(5, 1, 26, 30, 'Therefore, he made them a feast, and after the food and drink,'),
(7, 1, 26, 30, 'And he made them a feast, and after they had eaten and drunk:'),
(4, 1, 26, 31, 'And they rose up betimes in the morning, and swore one to another: and Isaac sent them away, and they departed from him in peace.'),
(12, 1, 26, 31, 'And they rose betimes in the morning, and swore one to another: and Isaac sent them away, and they departed from him in peace.'),
(3, 1, 26, 31, 'And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.'),
(8, 1, 26, 31, 'And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.'),
(9, 1, 26, 31, 'And they rose up betimes in the morning, and swore one to another; and Isaac sent them away, and they departed from him in peace.'),
(6, 1, 26, 31, 'And they rose early in the morning, and swore one to another; and Isaac sent them away, and they departed from him in peace.'),
(14, 1, 26, 31, 'and rise early in the morning, and swear one to another, and Isaac sendeth them away, and they go from him in peace.'),
(11, 1, 26, 31, 'And they will rise early in the morning, and they will swear, a man to his brother, and Isaak will send them away and they will go from him in peace.'),
(13, 1, 26, 31, 'They rose up some time in the morning, and swore one to another. Isaac sent them away, and they departed from him in peace.'),
(10, 1, 26, 31, 'They rose up some time in the morning, and swore an oath to each other. Isaac sent them away, and they departed from him in peace.'),
(1, 1, 26, 31, 'And they got up early the next morning and swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.'),
(5, 1, 26, 31, 'arising in the morning, they swore to one another. And Isaac sent them away peacefully to their own place.'),
(7, 1, 26, 31, 'Arising in the morning, they swore one to another: and Isaac sent them away peaceably to their own home.'),
(4, 1, 26, 32, 'And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had dig, and said to him, We have found water.'),
(12, 1, 26, 32, 'And it came to pass the same day, that Isaac’s servants came and told him concerning the well which they had digged, and said to him, We have found water.'),
(3, 1, 26, 32, 'And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him, We have found water.'),
(8, 1, 26, 32, 'And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him, We have found water.'),
(9, 1, 26, 32, 'And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him: ‘We have found water.’'),
(6, 1, 26, 32, 'And it came to pass the same day, that Isaac’s servants came, and told him concerning the well that they had dug, and said to him, We have found water.'),
(14, 1, 26, 32, 'And it cometh to pass during that day that Isaac’s servants come and declare to him concerning the circumstances of the well which they have digged, and say to him, ‘We have found water;’'),
(11, 1, 26, 32, 'And it shall be in that day, and Isaak’s servants will come and announce to him concerning the well which they digged, and they will say to him, We found water.'),
(13, 1, 26, 32, 'It happened the same day, that Isaac’s servants came, and told him concerning the well which they had dug, and said to him, “We have found water.”'),
(10, 1, 26, 32, 'It happened the same day, that Isaac’s servants came, and told him concerning the well which they had dug, and said to him, “We have found water.”'),
(1, 1, 26, 32, 'On that same day, Isaac’s servants came and told him about the well they had dug. “We have found water!” they told him.'),
(5, 1, 26, 32, 'Then, behold, on the same day the servants of Isaac came, reporting to him about a well which they had dug, and saying: “We have found water.”'),
(7, 1, 26, 32, 'And behold the same day the servants of Isaac came, telling him of a well which they had digged, and saying: We have found water.'),
(4, 1, 26, 33, 'And he called it Shebah: therefore the name of the city is Beersheba to this day.'),
(12, 1, 26, 33, 'And he called it Shebah: therefore the name of the city is Beer-sheba to this day.'),
(3, 1, 26, 33, 'And he called it Shibah: therefore the name of the city is Beer-sheba unto this day.'),
(8, 1, 26, 33, 'And he called it Shibah: therefore the name of the city is Beer-sheba unto this day.'),
(9, 1, 26, 33, 'And he called it Shibah. Therefore the name of the city is Beer-sheba unto this day.'),
(6, 1, 26, 33, 'And he called it Shebah; therefore the name of the city is Beer-sheba to this day.'),
(14, 1, 26, 33, 'and he calleth it Shebah, oath, therefore the name of the city is Beer-Sheba, well of the oath, unto this day.'),
(11, 1, 26, 33, 'And he will call it oath: for this the name of the city the well of the oath till this day.'),
(13, 1, 26, 33, 'He called it Shibah. Therefore the name of the city is Beersheba to this day.'),
(10, 1, 26, 33, 'He called it Shibah. Therefore the name of the city is Beersheba to this day.'),
(1, 1, 26, 33, 'So he called it Shibah, and to this day the name of the city is Beersheba.'),
(5, 1, 26, 33, 'Therefore, he called it, ‘Abundance.’ And the name of the city was established as ‘Beersheba,’ even to the present day.'),
(7, 1, 26, 33, 'Whereupon he called it Abundance: and the name of the city was called Bersabee, even to this day.'),
(4, 1, 26, 34, 'And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:'),
(12, 1, 26, 34, 'And Esau was forty years old when he took for a wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:'),
(3, 1, 26, 34, 'And when Esau was forty years old he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite:'),
(8, 1, 26, 34, 'And when Esau was forty years old he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite:'),
(9, 1, 26, 34, 'And when Esau was forty years old, he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite.'),
(6, 1, 26, 34, 'And Esau was forty years old, when he took as wives Judith the daughter of Beeri the Hittite, and Basmath the daughter of Elon the Hittite.'),
(14, 1, 26, 34, 'And Esau is a son of forty years, and he taketh a wife, Judith, daughter of Beeri the Hittite, and Bashemath, daughter of Elon the Hittite,'),
(11, 1, 26, 34, 'And Esau will be the son of forty years, and he will take a wife, Judith, the daughter of Beeri the Hittite, and Bashemah, daughter of Elon the Hittite.'),
(13, 1, 26, 34, 'When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.'),
(10, 1, 26, 34, 'When Esau was forty years old, he married Judith, the daughter of Beeri the Hethite, and Basemath, the daughter of Elon the Hethite.'),
(1, 1, 26, 34, 'When Esau was forty years old, he took as his wives Judith daughter of Beeri the Hittite and Basemath daughter of Elon the Hittite.'),
(5, 1, 26, 34, 'In truth, at forty years of age, Esau took wives: Judith, the daughter of Beeri, the Hittite, and Basemath, the daughter of Elon, of the same place.'),
(7, 1, 26, 34, 'And Esau being forty years old, married wives, Judith the daughter of Beeri the Hethite, and Basemath the daughter of Elon of the same place.'),
(4, 1, 26, 35, 'Which were a grief of mind to Isaac and to Rebekah.'),
(12, 1, 26, 35, 'Who were a grief of mind to Isaac and Rebekah.'),
(3, 1, 26, 35, 'and they were a grief of mind unto Isaac and to Rebekah.'),
(8, 1, 26, 35, 'and they were a grief of mind unto Isaac and to Rebekah.'),
(9, 1, 26, 35, 'And they were a bitterness of spirit unto Isaac and to Rebekah.'),
(6, 1, 26, 35, 'And they were a grief of mind to Isaac and to Rebecca.'),
(14, 1, 26, 35, 'and they are a bitterness of spirit to Isaac and to Rebekah.'),
(11, 1, 26, 35, 'And they will be bitterness of spirit to Isaak and to Rebekah.'),
(13, 1, 26, 35, 'They grieved Isaac’s and Rebekah’s spirits.'),
(10, 1, 26, 35, 'They brought grief to Isaac and Rebekah.'),
(1, 1, 26, 35, 'And they brought grief to Isaac and Rebekah.'),
(5, 1, 26, 35, 'And they both offended the mind of Isaac and Rebekah.'),
(7, 1, 26, 35, 'And they both offended the mind of Isaac and Rebecca.'),
(4, 1, 27, 1, 'And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his oldest son, and said to him, My son: and he said to him, Behold, here am I.'),
(12, 1, 27, 1, 'And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said to him, My son: and he said to him, Behold, here am I.'),
(3, 1, 27, 1, 'And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said unto him, My son: and he said unto him, Here am I.'),
(8, 1, 27, 1, 'And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said unto him, My son: and he said unto him, Here am I.'),
(9, 1, 27, 1, 'And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said unto him: ‘My son’; and he said unto him: ‘Here am I.’'),
(6, 1, 27, 1, 'And it came to pass when Isaac had become old, and his eyes were dim so that he could not see, that he called Esau his elder son, and said to him, My son! And he said to him, Here am I.'),
(14, 1, 27, 1, 'And it cometh to pass that Isaac is aged, and his eyes are too dim for seeing, and he calleth Esau his elder son, and saith unto him, ‘My son;’ and he saith unto him, ‘Here am I.’'),
(11, 1, 27, 1, 'And it shall be as Isaak grew old, and his eyes shall be weak for seeing, and he will call Esau his son the great, and he will say to him, My son: and he will say to him, Behold me.'),
(13, 1, 27, 1, 'It happened, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, “My son?” He said to him, “Here I am.”'),
(10, 1, 27, 1, 'It happened, that when Isaac was old, and his eyesight was failing so that he could not see, he called Esau his elder son, and said to him, “My son?” He said to him, “Here I am.”'),
(1, 1, 27, 1, 'When Isaac was old and his eyes were so weak that he could no longer see, he called his older son Esau and said to him, “My son.” “Here I am,” Esau replied.'),
(5, 1, 27, 1, 'Now Isaac was old, and his eyes were cloudy, and so he was not able to see. And he called his elder son Esau, and he said to him, “My son?” And he responded, “Here I am.”'),
(7, 1, 27, 1, 'Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am.'),
(4, 1, 27, 2, 'And he said, Behold now, I am old, I know not the day of my death:'),
(12, 1, 27, 2, 'And he said, Behold now, I am old, I know not the day of my death:'),
(3, 1, 27, 2, 'And he said, Behold now, I am old, I know not the day of my death.'),
(8, 1, 27, 2, 'And he said, Behold now, I am old, I know not the day of my death.'),
(9, 1, 27, 2, 'And he said: ‘Behold now, I am old, I know not the day of my death.'),
(6, 1, 27, 2, 'And he said, Behold now, I am become old; I know not the day of my death.'),
(14, 1, 27, 2, 'And he saith, ‘Lo, I pray thee, I have become aged, I have not known the day of my death;'),
(11, 1, 27, 2, 'And he will say, Behold now, I grew old; I knew not the day of my death.'),
(13, 1, 27, 2, 'He said, “See now, I am old. I don’t know the day of my death.'),
(10, 1, 27, 2, 'He said, “Look, I am old now. I do not know the day of my death.'),
(1, 1, 27, 2, '“Look,” said Isaac, “I am now old, and I do not know the day of my death.'),
(5, 1, 27, 2, 'His father said to him: “You see that I am old, and I do not know the day of my death.'),
(7, 1, 27, 2, 'And his father said to him: Thou seest that I am old, and know not the day of my death.'),
(4, 1, 27, 3, 'Now therefore take, I pray you, your weapons, your quiver and your bow, and go out to the field, and take me some venison;'),
(12, 1, 27, 3, 'Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison;'),
(3, 1, 27, 3, 'Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me venison;'),
(8, 1, 27, 3, 'Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me venison;'),
(9, 1, 27, 3, 'Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me venison;'),
(6, 1, 27, 3, 'And now, I pray thee, take thy weapons, thy quiver and thy bow, and go out to the field and hunt me venison,'),
(14, 1, 27, 3, 'and now, take up, I pray thee, thy instruments, thy quiver, and thy bow, and go out to the field, and hunt for me provision,'),
(11, 1, 27, 3, 'Therefore take now, thy weapon, thy quiver and thy bow, and go forth to the field and hunt for me a hunting.'),
(13, 1, 27, 3, 'Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and take me venison.'),
(10, 1, 27, 3, 'Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and hunt down a wild animal for me.'),
(1, 1, 27, 3, 'Take your weapons—your quiver and bow—and go out into the field to hunt some game for me.'),
(5, 1, 27, 3, 'Take your weapons, the quiver and the bow, and go out. And when you have taken something by hunting,'),
(7, 1, 27, 3, 'Take thy arms, thy quiver, and bow, and go abroad: and when thou hast taken some thing by hunting,'),
(4, 1, 27, 4, 'And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless you before I die.'),
(12, 1, 27, 4, 'And make me savory meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.'),
(3, 1, 27, 4, 'and make me savory food, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.'),
(8, 1, 27, 4, 'and make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.'),
(9, 1, 27, 4, 'and make me savoury food, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.’'),
(6, 1, 27, 4, 'and prepare me a savoury dish such as I love, and bring it to me that I may eat, in order that my soul may bless thee before I die.'),
(14, 1, 27, 4, 'and make for me tasteful things, such as I have loved, and bring in to me, and I do eat, so that my soul doth bless thee before I die.’'),
(11, 1, 27, 4, 'And make for me dainties as that I loved, and bring it to me, and eating, that my soul shall praise thee before I shall die.'),
(13, 1, 27, 4, 'Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die.”'),
(10, 1, 27, 4, 'Make me the tasty food that I love and bring it to me to eat, so that I may bless you before I die.”'),
(1, 1, 27, 4, 'Then prepare a tasty dish that I love and bring it to me to eat, so that I may bless you before I die.”'),
(5, 1, 27, 4, 'make from it a small meal for me, just as you know I like, and bring it, so that I may eat and my soul may bless you before I die.”'),
(7, 1, 27, 4, 'Make me savoury meat thereof, as thou knowest I like, and bring it, that I may eat: and my soul may bless thee before I die.'),
(4, 1, 27, 5, 'And Rebekah heard when Isaac spoke to Esau his son. And Esau went to the field to hunt for venison, and to bring it.'),
(12, 1, 27, 5, 'And Rebekah heard when Isaac spoke to Esau his son; and Esau went to the field to hunt for venison, and to bring it.'),
(3, 1, 27, 5, 'And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.'),
(8, 1, 27, 5, 'And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.'),
(9, 1, 27, 5, 'And Rebekah heard when Isaac spoke to Esau his son. And Esau went to the field to hunt for venison, and to bring it.'),
(6, 1, 27, 5, 'And Rebecca heard when Isaac spoke to Esau his son. And Esau went to the field to hunt venison, to bring it.'),
(14, 1, 27, 5, 'And Rebekah is hearkening while Isaac is speaking unto Esau his son; and Esau goeth to the field to hunt provision—to bring in;'),
(11, 1, 27, 5, 'And Rebekah heard in the speaking of Isaak to Esau his son: and Esau went to the field to hunt, a hunting, to bring.'),
(13, 1, 27, 5, 'Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it.'),
(10, 1, 27, 5, 'Rebekah heard when Isaac spoke to Esau his son. Esau went out to the field to hunt for a wild animal and bring it back.'),
(1, 1, 27, 5, 'Now Rebekah was listening to what Isaac told his son Esau. So when Esau went into the field to hunt game and bring it back,'),
(5, 1, 27, 5, 'And when Rebekah had heard this, and he had gone out into the field to fulfill his father’s order,'),
(7, 1, 27, 5, 'And when Rebecca had heard this, and he was gone into the field to fulfill his father’s commandment,'),
(4, 1, 27, 6, 'And Rebekah spoke to Jacob her son, saying, Behold, I heard your father speak to Esau your brother, saying,'),
(12, 1, 27, 6, 'And Rebekah spoke to Jacob her son, saying, Behold, I heard thy father speak to Esau thy brother, saying,'),
(3, 1, 27, 6, 'And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,'),
(8, 1, 27, 6, 'And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,'),
(9, 1, 27, 6, 'And Rebekah spoke unto Jacob her son, saying: ‘Behold, I heard thy father speak unto Esau thy brother, saying:'),
(6, 1, 27, 6, 'And Rebecca spoke to Jacob her son, saying, Behold, I heard thy father speak to Esau thy brother, saying,'),
(14, 1, 27, 6, 'and Rebekah hath spoken unto Jacob her son, saying, ‘Lo, I have heard thy father speaking unto Esau thy brother, saying,'),
(11, 1, 27, 6, 'And Rebekah spake to Jacob her son, saying, Behold, I heard thy father speaking to Esau thy brother, saying,'),
(13, 1, 27, 6, 'Rebekah spoke to Jacob her son, saying, “Behold, I heard your father speak to Esau your brother, saying,'),
(10, 1, 27, 6, 'Rebekah spoke to Jacob her son, saying, “Look, I heard your father speak to Esau your brother, saying,'),
(1, 1, 27, 6, 'Rebekah said to her son Jacob, “Behold, I overheard your father saying to your brother Esau,'),
(5, 1, 27, 6, 'she said to her son Jacob: “I heard your father speaking with your brother Esau, and saying to him,'),
(7, 1, 27, 6, 'She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:'),
(4, 1, 27, 7, 'Bring me venison, and make me savoury meat, that I may eat, and bless you before the LORD before my death.'),
(12, 1, 27, 7, 'Bring me venison, and make me savory meat, that I may eat, and bless thee before the LORD, before my death.'),
(3, 1, 27, 7, 'Bring me venison, and make me savory food, that I may eat, and bless thee before Jehovah before my death.'),
(8, 1, 27, 7, 'Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death.'),
(9, 1, 27, 7, 'Bring me venison, and make me savoury food, that I may eat, and bless thee before the LORD before my death.'),
(6, 1, 27, 7, 'Bring me venison, and prepare me a savoury dish, that I may eat, and bless thee before Jehovah, before my death.'),
(14, 1, 27, 7, 'Bring for me provision, and make for me tasteful things, and I do eat, and bless thee before Jehovah before my death.'),
(11, 1, 27, 7, 'Bring to me a hunting, and make for me dainties, and eating, and I will praise thee before Jehovah, before my death.'),
(13, 1, 27, 7, '‘Bring me venison, and make me savory food, that I may eat, and bless you before Yahweh before my death.’'),
(10, 1, 27, 7, 'Bring me some wild animal and prepare for me some tasty food, that I may eat it and bless you in the presence of the LORD before my death.’'),
(1, 1, 27, 7, '‘Bring me some game and prepare me a tasty dish to eat, so that I may bless you in the presence of the LORD before I die.’'),
(5, 1, 27, 7, '‘Bring to me from your hunting, and make me foods, so that I may eat and bless you in the sight of the Lord before I die.’'),
(7, 1, 27, 7, 'Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.'),
(4, 1, 27, 8, 'Now therefore, my son, obey my voice according to that which I command you.'),
(12, 1, 27, 8, 'Now therefore, my son, obey my voice, according to that which I command thee.'),
(3, 1, 27, 8, 'Now therefore, my son, obey my voice according to that which I command thee.'),
(8, 1, 27, 8, 'Now therefore, my son, obey my voice according to that which I command thee.'),
(9, 1, 27, 8, 'Now therefore, my son, hearken to my voice according to that which I command thee.'),
(6, 1, 27, 8, 'And now, my son, hearken to my voice in that which I command thee.'),
(14, 1, 27, 8, '‘And now, my son, hearken to my voice, to that which I am commanding thee:'),
(11, 1, 27, 8, 'And now my son, hear to my voice, according to that I command thee.'),
(13, 1, 27, 8, 'Now therefore, my son, obey my voice according to that which I command you.'),
(10, 1, 27, 8, 'Now therefore, my son, obey my voice according to that which I command you.'),
(1, 1, 27, 8, 'Now, my son, listen to my voice and do exactly as I tell you.'),
(5, 1, 27, 8, 'Therefore, now my son, agree to my counsel,'),
(7, 1, 27, 8, 'Now, therefore, my son, follow my counsel:'),
(4, 1, 27, 9, 'Go now to the flock, and fetch me from there two good kids of the goats; and I will make them savoury meat for your father, such as he loves:'),
(12, 1, 27, 9, 'Go now to the flock, and bring me from thence two good kids of the goats; and I will make them savory meat for thy father, such as he loveth:'),
(3, 1, 27, 9, 'Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savory food for thy father, such as he loveth:'),
(8, 1, 27, 9, 'Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:'),
(9, 1, 27, 9, 'Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury food for thy father, such as he loveth;'),
(6, 1, 27, 9, 'Go, I pray thee, to the flock, and fetch me thence two good kids of the goats. And I will make of them a savoury dish for thy father, such as he loves.'),
(14, 1, 27, 9, 'Go, I pray thee, unto the flock, and take for me from thence two good kids of the goats, and I make them tasteful things for thy father, such as he hath loved;'),
(11, 1, 27, 9, 'Go now to the flocks, and take to me from thence two kids of the she-goats good, and I will make them dainties for thy father, as that he loved.'),
(13, 1, 27, 9, 'Go now to the flock, and get me from there two good young goats. I will make them savory food for your father, such as he loves.'),
(10, 1, 27, 9, 'Go now to the flock, and get me from there two choice young goats.  I will prepare them in a tasty way for your father, the way he likes it.'),
(1, 1, 27, 9, 'Go out to the flock and bring me two choice young goats, so that I can make them into a tasty dish for your father—the kind he loves.'),
(5, 1, 27, 9, 'and go straight to the flock, and bring me two of the best young goats, so that from them I may make meat for your father, such as he willingly eats.'),
(7, 1, 27, 9, 'And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth:'),
(4, 1, 27, 10, 'And you shall bring it to your father, that he may eat, and that he may bless you before his death.'),
(12, 1, 27, 10, 'And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.'),
(3, 1, 27, 10, 'and thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.'),
(8, 1, 27, 10, 'and thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.'),
(9, 1, 27, 10, 'and thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.’'),
(6, 1, 27, 10, 'And thou shalt bring [it] to thy father, that he may eat, in order that he may bless thee before his death.'),
(14, 1, 27, 10, 'and thou hast taken in to thy father, and he hath eaten, so that his soul doth bless thee before his death.'),
(11, 1, 27, 10, 'And thou shall bring to thy father, and eating, so that he will praise thee before his death.'),
(13, 1, 27, 10, 'You shall bring it to your father, that he may eat, so that he may bless you before his death.”'),
(10, 1, 27, 10, 'You shall bring it to your father, that he may eat, so that he may bless you before his death.”'),
(1, 1, 27, 10, 'Then take it to your father to eat, so that he may bless you before he dies.”'),
(5, 1, 27, 10, 'Then, when you have brought these in and he has eaten, he may bless you before he dies.”'),
(7, 1, 27, 10, 'Which when thou hast brought in, and he hath eaten, he may bless thee before he die.'),
(4, 1, 27, 11, 'And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:'),
(12, 1, 27, 11, 'And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:'),
(3, 1, 27, 11, 'And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man.'),
(8, 1, 27, 11, 'And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man.'),
(9, 1, 27, 11, 'And Jacob said to Rebekah his mother: ‘Behold, Esau my brother is a hairy man, and I am a smooth man.'),
(6, 1, 27, 11, 'And Jacob said to Rebecca his mother, Behold, Esau my brother is a hairy man, and I am a smooth man.'),
(14, 1, 27, 11, 'And Jacob saith unto Rebekah his mother, ‘Lo, Esau my brother is a hairy man, and I a smooth man,'),
(11, 1, 27, 11, 'And Jacob will say to Rebekah his mother, Behold, Esau my brother a man of hair, and I a smooth man:'),
(13, 1, 27, 11, 'Jacob said to Rebekah his mother, “Behold, Esau my brother is a hairy man, and I am a smooth man.'),
(10, 1, 27, 11, 'Jacob said to Rebekah his mother, “Look, Esau my brother is a hairy man, and I am a smooth man.'),
(1, 1, 27, 11, 'Jacob answered his mother Rebekah, “Look, my brother Esau is a hairy man, but I am smooth-skinned.'),
(5, 1, 27, 11, 'He answered her: “You know that my brother Esau is a hairy man, and I am smooth.'),
(7, 1, 27, 11, 'And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth.'),
(4, 1, 27, 12, 'My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse on me, and not a blessing.'),
(12, 1, 27, 12, 'My father perhaps will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.'),
(3, 1, 27, 12, 'My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.'),
(8, 1, 27, 12, 'My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.'),
(9, 1, 27, 12, 'My father peradventure will feel me, and I shall seem to him as a mocker; and I shall bring a curse upon me, and not a blessing.’'),
(6, 1, 27, 12, 'My father perhaps will feel me, and I shall be in his sight as one who mocks [him], and I shall bring a curse on me, and not a blessing.'),
(14, 1, 27, 12, 'it may be my father doth feel me, and I have been in his eyes as a deceiver, and have brought upon me disesteem, and not a blessing;’'),
(11, 1, 27, 12, 'Perhaps my father will feel me, and I was in his eyes as mocking; and I brought a curse and not a praise.'),
(13, 1, 27, 12, 'What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing.”'),
(10, 1, 27, 12, 'What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing.”'),
(1, 1, 27, 12, 'What if my father touches me? Then I would be revealed to him as a deceiver, and I would bring upon myself a curse rather than a blessing.”'),
(5, 1, 27, 12, 'If my father should lay hands on me and perceive it, I am afraid lest he think me willing to mock him, and I will bring a curse upon myself, instead of a blessing.”'),
(7, 1, 27, 12, 'If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.'),
(4, 1, 27, 13, 'And his mother said to him, On me be your curse, my son: only obey my voice, and go fetch me them.'),
(12, 1, 27, 13, 'And his mother said to him, upon me be thy curse, my son; only obey my voice, and go, bring them to me.'),
(3, 1, 27, 13, 'And his mother said unto him, Upon me be thy curse, my son; only obey my voice, and go fetch me them.'),
(8, 1, 27, 13, 'And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.'),
(9, 1, 27, 13, 'And his mother said unto him: ‘Upon me be thy curse, my son; only hearken to my voice, and go fetch me them.’'),
(6, 1, 27, 13, 'And his mother said to him, On me [be] thy curse, my son! Only hearken to my voice, and go, fetch [them].'),
(14, 1, 27, 13, 'and his mother saith to him, ‘On me thy disesteem, my son; only hearken to my voice, and go, take for me.’'),
(11, 1, 27, 13, 'And his mother will say to him, Upon me thy curse my son; only hear to my voice, and go take to me.'),
(13, 1, 27, 13, 'His mother said to him, “Let your curse be on me, my son. Only obey my voice, and go get them for me.”'),
(10, 1, 27, 13, 'His mother said to him, “Let your curse be on me, my son. Only obey my voice, and go get them for me.”'),
(1, 1, 27, 13, 'His mother replied, “Your curse be on me, my son. Just obey my voice and go get them for me.”'),
(5, 1, 27, 13, 'And his mother said to him: “Let this curse be upon me, my son. Yet listen to my voice, and go directly to bring what I said.”'),
(7, 1, 27, 13, 'And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.'),
(4, 1, 27, 14, 'And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved.'),
(12, 1, 27, 14, 'And he went, and took, and brought them to his mother: and his mother made savory meat, such as his father loved.'),
(3, 1, 27, 14, 'And he went, and fetched, and brought them to his mother: and his mother made savory food, such as his father loved.'),
(8, 1, 27, 14, 'And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved.'),
(9, 1, 27, 14, 'And he went, and fetched, and brought them to his mother; and his mother made savoury food, such as his father loved.'),
(6, 1, 27, 14, 'And he went, and fetched and brought [them] to his mother. And his mother prepared a savoury dish such as his father loved.'),
(14, 1, 27, 14, 'And he goeth, and taketh, and bringeth to his mother, and his mother maketh tasteful things, such as his father hath loved;'),
(11, 1, 27, 14, 'And he will go, and will take, and bring to his mother: and his mother will make dainties as that his father loved.'),
(13, 1, 27, 14, 'He went, and got them, and brought them to his mother. His mother made savory food, such as his father loved.'),
(10, 1, 27, 14, 'He went, and got them, and brought them to his mother. His mother prepared some tasty food, just the way his father liked it.'),
(1, 1, 27, 14, 'So Jacob went and got two goats and brought them to his mother, who made the tasty food his father loved.'),
(5, 1, 27, 14, 'He went out, and he brought, and he gave to his mother. She prepared the meats, just as she knew his father liked.'),
(7, 1, 27, 14, 'He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.'),
(4, 1, 27, 15, 'And Rebekah took goodly raiment of her oldest son Esau, which were with her in the house, and put them on Jacob her younger son:'),
(12, 1, 27, 15, 'And Rebekah took goodly raiment of her eldest son Esau, which was with her in the house, and put it upon Jacob her younger son:'),
(3, 1, 27, 15, 'And Rebekah took the goodly garments of Esau her elder son, which were with her in the house, and put them upon Jacob her younger son;'),
(8, 1, 27, 15, 'And Rebekah took the goodly raiment of Esau her elder son, which were with her in the house, and put them upon Jacob her younger son:'),
(9, 1, 27, 15, 'And Rebekah took the choicest garments of Esau her elder son, which were with her in the house, and put them upon Jacob her younger son.'),
(6, 1, 27, 15, 'And Rebecca took the clothes of her elder son Esau, the costly ones which were with her in the house, and put them on Jacob her younger son;'),
(14, 1, 27, 15, 'and Rebekah taketh the desirable garments of Esau her elder son, which are with her in the house, and doth put on Jacob her younger son;'),
(11, 1, 27, 15, 'And Rebekah will take desirable covering of Esau her son, the great, which was with her in the house, and will put upon Jacob her son, the small.'),
(13, 1, 27, 15, 'Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son.'),
(10, 1, 27, 15, 'Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son.'),
(1, 1, 27, 15, 'And Rebekah took the finest clothes in the house that belonged to her older son Esau, and she put them on her younger son Jacob.'),
(5, 1, 27, 15, 'And she clothed him with the very fine garments of Esau, which she had at home with her.'),
(7, 1, 27, 15, 'And she put on him very good garments of Esau, which she had at home with her:'),
(4, 1, 27, 16, 'And she put the skins of the kids of the goats on his hands, and on the smooth of his neck:'),
(12, 1, 27, 16, 'And she put the skins of the kids of the goats on his hands, and on the smooth part of his neck:'),
(3, 1, 27, 16, 'and she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:'),
(8, 1, 27, 16, 'and she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:'),
(9, 1, 27, 16, 'And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck.'),
(6, 1, 27, 16, 'and she put the skins of the kids of the goats on his hands, and on the smooth of his neck;'),
(14, 1, 27, 16, 'and the skins of the kids of the goats she hath put on his hands, and on the smooth of his neck,'),
(11, 1, 27, 16, 'And the nakedness of the skins of the shegoats, she put upon his hands and upon the smoothness of his neck.'),
(13, 1, 27, 16, 'She put the skins of the young goats on his hands, and on the smooth of his neck.'),
(10, 1, 27, 16, 'She put the skins of the young goats on his hands, and on the smooth of his neck.'),
(1, 1, 27, 16, 'She also put the skins of the young goats on his hands and on the smooth part of his neck.'),
(5, 1, 27, 16, 'And she encircled his hands with little pelts from the young goats, and she covered his bare neck.'),
(7, 1, 27, 16, 'And the little skins of the kids she put about his hands, and covered the bare of his neck.'),
(4, 1, 27, 17, 'And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.'),
(12, 1, 27, 17, 'And she gave the savory meat, and the bread which she had prepared, into the hand of her son Jacob.'),
(3, 1, 27, 17, 'and she gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.'),
(8, 1, 27, 17, 'and she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.'),
(9, 1, 27, 17, 'And she gave the savoury food and the bread, which she had prepared, into the hand of her son Jacob.'),
(6, 1, 27, 17, 'and she gave the savoury dishes and the bread that she had prepared into the hand of her son Jacob.'),
(14, 1, 27, 17, 'and she giveth the tasteful things, and the bread which she hath made, into the hand of Jacob her son.'),
(11, 1, 27, 17, 'And she will give the dainties, and the bread which she made, into the hand of Jacob her son.'),
(13, 1, 27, 17, 'She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.'),
(10, 1, 27, 17, 'She handed the tasty food and the bread which she had prepared to her son Jacob.'),
(1, 1, 27, 17, 'Then she handed her son Jacob the tasty food and bread she had made.'),
(5, 1, 27, 17, 'And she gave him the small meal, and she handed him the bread that she had baked.'),
(7, 1, 27, 17, 'And she gave him the savoury meat, and delivered him bread that she had baked.'),
(4, 1, 27, 18, 'And he came to his father, and said, My father: and he said, Here am I; who are you, my son?'),
(12, 1, 27, 18, 'And he came to his father, and said, My father: And he said, Here am I; who art thou, my son?'),
(3, 1, 27, 18, 'And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?'),
(8, 1, 27, 18, 'And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?'),
(9, 1, 27, 18, 'And he came unto his father, and said: ‘My father’; and he said: ‘Here am I; who art thou, my son?’'),
(6, 1, 27, 18, 'And he came to his father, and said, My father! And he said, Here am I: who art thou, my son?'),
(14, 1, 27, 18, 'And he cometh in unto his father, and saith, ‘My father;’ and he saith, ‘Here am I; who art thou, my son?’'),
(11, 1, 27, 18, 'And he will go to his father and will say, My father. And he will say, Behold me; who thou my son?'),
(13, 1, 27, 18, 'He came to his father, and said, “My father?” He said, “Here I am. Who are you, my son?”'),
(10, 1, 27, 18, 'He came to his father, and said, “My father?” He said, “Here I am. Who are you, my son?”'),
(1, 1, 27, 18, 'So Jacob went to his father and said, “My father.” “Here I am!” he answered. “Which one are you, my son?”'),
(5, 1, 27, 18, 'When he had carried these in, he said, “My father?” And he answered, “I’m listening. Who are you, my son?”'),
(7, 1, 27, 18, 'Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son?'),
(4, 1, 27, 19, 'And Jacob said to his father, I am Esau your first born; I have done according as you bade me: arise, I pray you, sit and eat of my venison, that your soul may bless me.'),
(12, 1, 27, 19, 'And Jacob said to his father, I am Esau thy first-born; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.'),
(3, 1, 27, 19, 'And Jacob said unto his father, I am Esau thy first-born; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.'),
(8, 1, 27, 19, 'And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.'),
(9, 1, 27, 19, 'And Jacob said unto his father: ‘I am Esau thy first-born; I have done according as thou badest me. Arise, I pray thee, sit and eat of my venison, that thy soul may bless me.’'),
(6, 1, 27, 19, 'And Jacob said to his father, I am Esau, thy firstborn. I have done according as thou didst say to me. Arise, I pray thee, sit and eat of my venison, in order that thy soul may bless me.'),
(14, 1, 27, 19, 'And Jacob saith unto his father, ‘I am Esau thy first-born; I have done as thou hast spoken unto me; rise, I pray thee, sit, and eat of my provision, so that thy soul doth bless me.’'),
(11, 1, 27, 19, 'And Jacob will say to his father, I am Esau thy first-born; I did according to that thou spakest to me: arise, now, sit and eat from my hunting, so that thy soul shall praise me.'),
(13, 1, 27, 19, 'Jacob said to his father, “I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me.”'),
(10, 1, 27, 19, 'Jacob said to his father, “I am Esau your firstborn. I have done what you asked me to do. Please sit up and eat what I hunted so that you can bless me.”'),
(1, 1, 27, 19, 'Jacob said to his father, “I am Esau, your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may bless me.”'),
(5, 1, 27, 19, 'And Jacob said: “I am Esau, your firstborn. I have done as you instructed me. Arise; sit and eat from my hunting, so that your soul may bless me.”'),
(7, 1, 27, 19, 'And Jacob said: I am Esau thy firstborn: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me.'),
(4, 1, 27, 20, 'And Isaac said to his son, How is it that you have found it so quickly, my son? And he said, Because the LORD your God brought it to me.'),
(12, 1, 27, 20, 'And Isaac said to his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me.'),
(3, 1, 27, 20, 'And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because Jehovah thy God sent me good speed.'),
(8, 1, 27, 20, 'And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God sent me good speed.'),
(9, 1, 27, 20, 'And Isaac said unto his son: ‘How is it that thou hast found it so quickly, my son?’ And he said: ‘Because the LORD thy God sent me good speed.’'),
(6, 1, 27, 20, 'And Isaac said to his son, How is it that thou hast found [it] so quickly, my son? And he said, Because Jehovah thy God put [it] in my way.'),
(14, 1, 27, 20, 'And Isaac saith unto his son, ‘What is this thou hast hasted to find, my son?’ and he saith, ‘That which Jehovah thy God hath caused to come before me.’'),
(11, 1, 27, 20, 'And Isaak will say to his son, How this, thou wert quick to find my son? and the will say, Because Jehovah thy God caused to meet before me.'),
(13, 1, 27, 20, 'Isaac said to his son, “How is it that you have found it so quickly, my son?” He said, “Because Yahweh your God gave me success.”'),
(10, 1, 27, 20, 'Isaac said to his son, “How is it that you have found it so quickly, my son?” He said, “Because the LORD your God gave me success.”'),
(1, 1, 27, 20, 'But Isaac asked his son, “How did you ever find it so quickly, my son?” “Because the LORD your God brought it to me,” he replied.'),
(5, 1, 27, 20, 'And again Isaac said to his son, “How were you able to find it so quickly, my son?” He answered, “It was the will of God, so that what I sought met with me quickly.”'),
(7, 1, 27, 20, 'And Isaac said to his son: How couldst thou find it so quickly, my son?'),
(4, 1, 27, 21, 'And Isaac said to Jacob, Come near, I pray you, that I may feel you, my son, whether you be my very son Esau or not.'),
(12, 1, 27, 21, 'And Isaac said to Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou art my very son Esau, or not.'),
(3, 1, 27, 21, 'And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.'),
(8, 1, 27, 21, 'And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.'),
(9, 1, 27, 21, 'And Isaac said unto Jacob: ‘Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.’'),
(6, 1, 27, 21, 'And Isaac said to Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be really my son Esau or not.'),
(14, 1, 27, 21, 'And Isaac saith unto Jacob, ‘Come nigh, I pray thee, and I feel thee, my son, whether thou art he, my son Esau, or not.’'),
(11, 1, 27, 21, 'And Isaak will say to Jacob, Come near, now, and I shall feel thee, my son, if thou this my son Esau or not.'),
(13, 1, 27, 21, 'Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.”'),
(10, 1, 27, 21, 'Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.”'),
(1, 1, 27, 21, 'Then Isaac said to Jacob, “Please come closer so I can touch you, my son. Are you really my son Esau, or not?”'),
(5, 1, 27, 21, 'And Isaac said, “Come here, so that I may touch you, my son, and may prove whether you are my son Esau, or not.”'),
(7, 1, 27, 21, 'And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not.'),
(4, 1, 27, 22, 'And Jacob went near to Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.'),
(12, 1, 27, 22, 'And Jacob went near to Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.'),
(3, 1, 27, 22, 'And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.'),
(8, 1, 27, 22, 'And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.'),
(9, 1, 27, 22, 'And Jacob went near unto Isaac his father; and he felt him, and said: ‘The voice is the voice of Jacob, but the hands are the hands of Esau.’'),
(6, 1, 27, 22, 'And Jacob drew near to Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.'),
(14, 1, 27, 22, 'And Jacob cometh nigh unto Isaac his father, and he feeleth him, and saith, ‘The voice is the voice of Jacob, and the hands hands of Esau.’'),
(11, 1, 27, 22, 'And Jacob will come near to Isaak his father, and he will feel him, and he will say, The voice, the voice of Jacob; and the hands, the hands of Esau.'),
(13, 1, 27, 22, 'Jacob went near to Isaac his father. He felt him, and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.”'),
(10, 1, 27, 22, 'Jacob went near to Isaac his father. He felt him, and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.”'),
(1, 1, 27, 22, 'So Jacob came close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.”'),
(5, 1, 27, 22, 'He approached his father, and when he had felt him, Isaac said: “The voice indeed is the voice of Jacob. But the hands are the hands of Esau.”'),
(7, 1, 27, 22, 'He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.'),
(4, 1, 27, 23, 'And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.'),
(12, 1, 27, 23, 'And he discerned him not, because his hands were hairy, as his brother Esau’s hands: So he blessed him.'),
(3, 1, 27, 23, 'And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.'),
(8, 1, 27, 23, 'And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.'),
(9, 1, 27, 23, 'And he discerned him not, because his hands were hairy, as his brother Esau’s hands; so he blessed him.'),
(6, 1, 27, 23, 'And he did not discern him, because his hands were hairy, as his brother Esau’s hands; and he blessed him.'),
(14, 1, 27, 23, 'And he hath not discerned him, for his hands have been hairy, as the hands of Esau his brother, and he blesseth him,'),
(11, 1, 27, 23, 'And he knew him not, for his hands were as the hands of Esau, his brother of hair: and he will praise him.'),
(13, 1, 27, 23, 'He didn’t recognize him, because his hands were hairy, like his brother, Esau’s hands. So he blessed him.'),
(10, 1, 27, 23, 'He did not recognize him, because his hands were hairy like those of his brother Esau. So he blessed him.'),
(1, 1, 27, 23, 'Isaac did not recognize him, because his hands were hairy like those of his brother Esau; so he blessed him.'),
(5, 1, 27, 23, 'And he did not recognize him, because his hairy hands made him seem similar to the elder one. Therefore, blessing him,'),
(4, 1, 27, 24, 'And he said, Are you my very son Esau? And he said, I am.'),
(12, 1, 27, 24, 'And he said, Art thou my very son Esau? And he said, I am.'),
(3, 1, 27, 24, 'And he said, Art thou my very son Esau? And he said, I am.'),
(8, 1, 27, 24, 'And he said, Art thou my very son Esau? And he said, I am.'),
(9, 1, 27, 24, 'And he said: ‘Art thou my very son Esau?’ And he said: ‘I am.’'),
(6, 1, 27, 24, 'And he said, Art thou really my son Esau? And he said, It is I.'),
(14, 1, 27, 24, 'and saith, ‘Thou art he—my son Esau?’ and he saith, ‘I am.’'),
(11, 1, 27, 24, 'And he will say, Thou this my son Esau? and he will say, I.'),
(13, 1, 27, 24, 'He said, “Are you really my son Esau?” He said, “I am.”'),
(10, 1, 27, 24, 'He said, “Are you really my son Esau?” He said, “I am.”'),
(1, 1, 27, 24, 'Again he asked, “Are you really my son Esau?” And he replied, “I am.”'),
(5, 1, 27, 24, 'he said, “Are you my son Esau?” He answered, “I am.”'),
(7, 1, 27, 24, 'He said: Art thou my son Esau? He answered: I am.'),
(4, 1, 27, 25, 'And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless you. And he brought it near to him, and he did eat: and he brought him wine and he drank.'),
(12, 1, 27, 25, 'And he said, bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he ate: and he brought him wine, and he drank.'),
(3, 1, 27, 25, 'And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank.'),
(8, 1, 27, 25, 'And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank.'),
(9, 1, 27, 25, 'And he said: ‘Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee.’ And he brought it near to him, and he did eat; and he brought him wine, and he drank.'),
(6, 1, 27, 25, 'And he said, Bring [it] near to me, that I may eat of my son’s venison, in order that my soul may bless thee. And he brought [it] near to him, and he ate; and he brought him wine, and he drank.'),
(14, 1, 27, 25, 'And he saith, ‘Bring nigh to me, and I do eat of my son’s provision, so that my soul doth bless thee;’ and he bringeth nigh to him, and he eateth; and he bringeth to him wine, and he drinketh.'),
(11, 1, 27, 25, 'And he will say, Bring near to me, and eating of my son’s hunting, so that my soul shall praise thee. And he will bring near to him and he will eat: and he will bring wine to him, and he will drink.'),
(13, 1, 27, 25, 'He said, “Bring it near to me, and I will eat of my son’s venison, that my soul may bless you.” He brought it near to him, and he ate. He brought him wine, and he drank.'),
(10, 1, 27, 25, 'He said, “Bring it near to me, and I will eat of what my son hunted so that I can bless you.” He brought it near to him, and he ate. He brought him wine, and he drank.'),
(1, 1, 27, 25, '“Serve me,” said Isaac, “and let me eat some of my son’s game, so that I may bless you.” Jacob brought it to him, and he ate; then he brought him wine, and he drank.'),
(5, 1, 27, 25, 'Then he said, “Bring me the foods from your hunting, my son, so that my soul may bless you.” And when he had eaten what was offered, he also brought forth wine for him. And after he finished it,'),
(7, 1, 27, 25, 'Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,'),
(4, 1, 27, 26, 'And his father Isaac said to him, Come near now, and kiss me, my son.'),
(12, 1, 27, 26, 'And his father Isaac said to him, Come near now, and kiss me, my son.'),
(3, 1, 27, 26, 'And his father Isaac said unto him, Come near now, and kiss me, my son.'),
(8, 1, 27, 26, 'And his father Isaac said unto him, Come near now, and kiss me, my son.'),
(9, 1, 27, 26, 'And his father Isaac said unto him: ‘Come near now, and kiss me, my son.’'),
(6, 1, 27, 26, 'And his father Isaac said to him, Come near, now, and kiss me, my son.'),
(14, 1, 27, 26, 'And Isaac his father saith to him, ‘Come nigh, I pray thee, and kiss me, my son;’'),
(11, 1, 27, 26, 'And Isaak his father will say to him, Come near, now, and kiss me, my son.'),
(13, 1, 27, 26, 'His father Isaac said to him, “Come near now, and kiss me, my son.”'),
(10, 1, 27, 26, 'His father Isaac said to him, “Come near now, and kiss me, my son.”'),
(1, 1, 27, 26, 'Then his father Isaac said to him, “Please come near and kiss me, my son.”'),
(5, 1, 27, 26, 'he said to him, “Come to me and give me a kiss, my son.”'),
(7, 1, 27, 26, 'He said to him: Come near me, and give me a kiss, my son.'),
(4, 1, 27, 27, 'And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD has blessed:'),
(12, 1, 27, 27, 'And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed:'),
(3, 1, 27, 27, 'And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son Is as the smell of a field which Jehovah hath blessed:'),
(8, 1, 27, 27, 'And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son Is as the smell of a field which the LORD hath blessed:'),
(9, 1, 27, 27, 'And he came near, and kissed him. And he smelled the smell of his raiment, and blessed him, and said: See, the smell of my son Is as the smell of a field which the LORD hath blessed.'),
(6, 1, 27, 27, 'And he came near, and kissed him. And he smelt the smell of his clothes, and blessed him, and said, See, the smell of my son is as the smell of a field which Jehovah hath blessed.'),
(14, 1, 27, 27, 'and he cometh nigh, and kisseth him, and he smelleth the fragrance of his garments, and blesseth him, and saith, ‘See, the fragrance of my son is as the fragrance of a field which Jehovah hath blessed;'),
(11, 1, 27, 27, 'And he will come near, and will kiss him: and he will smell the smell of his garment, and he will bless him, and he will say, See, the smell of my son as the smell of a field which Jehovah praised.'),
(13, 1, 27, 27, 'He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, “Behold, the smell of my son is as the smell of a field which Yahweh has blessed.'),
(10, 1, 27, 27, 'He came near, and kissed him. He smelled the scent of his clothing, and blessed him, and said, “Look, the scent of my son is as the scent of a field which the LORD has blessed.'),
(1, 1, 27, 27, 'So he came near and kissed him. When Isaac smelled his clothing, he blessed him and said: “Ah, the smell of my son is like the smell of a field that the LORD has blessed.'),
(5, 1, 27, 27, 'He approached and kissed him. And immediately he perceived the fragrance of his garments. And so, blessing him, he said: “Behold, the smell of my son is like the smell of a plentiful field, which the Lord has blessed.'),
(7, 1, 27, 27, 'He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which Lord hath blessed.'),
(4, 1, 27, 28, 'Therefore God give you of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:'),
(12, 1, 27, 28, 'Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:'),
(3, 1, 27, 28, 'And God give thee of the dew of heaven, And of the fatness of the earth, And plenty of grain and new wine:'),
(8, 1, 27, 28, 'And God give thee of the dew of heaven, And of the fatness of the earth, And plenty of corn and wine:'),
(9, 1, 27, 28, 'So God give thee of the dew of heaven, And of the fat places of the earth, And plenty of corn and wine.'),
(6, 1, 27, 28, 'And God give thee of the dew of heaven, And of the fatness of the earth, And plenty of corn and new wine.'),
(14, 1, 27, 28, 'and God doth give to thee of the dew of heaven, and of the fatness of the earth, and abundance of corn and wine;'),
(11, 1, 27, 28, 'And God will give to thee from the dew of the heavens, and from the fatness of the earth, and a multitude of corn and new wine.'),
(13, 1, 27, 28, 'God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine.'),
(10, 1, 27, 28, 'God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine.'),
(1, 1, 27, 28, 'May God give to you the dew of heaven and the richness of the earth—an abundance of grain and new wine.'),
(5, 1, 27, 28, 'May God give to you, from the dew of heaven and from the fatness of the earth, an abundance of grain and wine.'),
(7, 1, 27, 28, 'God give thee the dew of heaven, and of the fatness of the earth, abundance of corn and wine.'),
(4, 1, 27, 29, 'Let people serve you, and nations bow down to you: be lord over your brothers, and let your mother’s sons bow down to you: cursed be every one that curses you, and blessed be he that blesses you.'),
(12, 1, 27, 29, 'Let people serve thee, and nations bow down to thee; be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.'),
(3, 1, 27, 29, 'Let peoples serve thee, And nations bow down to thee: Be lord over thy brethren, And let thy mother’s sons bow down to thee: Cursed be every one that curseth thee, And blessed be every one that blesseth thee.'),
(8, 1, 27, 29, 'Let peoples serve thee, And nations bow down to thee: Be lord over thy brethren, And let thy mother’s sons bow down to thee: Cursed be every one that curseth thee, And blessed be every one that blesseth thee.'),
(9, 1, 27, 29, 'Let peoples serve thee, And nations bow down to thee. Be lord over thy brethren, And let thy mother’s sons bow down to thee. Cursed be every one that curseth thee, And blessed be every one that blesseth thee.'),
(6, 1, 27, 29, 'Let peoples serve thee, And races bow down to thee. Be lord over thy brethren, And let thy mother’s sons bow down to thee. Cursed be they that curse thee, And blessed be they that bless thee.'),
(14, 1, 27, 29, 'peoples serve thee, and nations bow themselves to thee, be thou mighty over thy brethren, and the sons of thy mother bow themselves to thee; those who curse thee are cursed, and those who bless thee are blessed.’'),
(11, 1, 27, 29, 'And nations shall serve thee, and peoples shall bow down to thee; be lord over thy brother, and thy mother’s sons shall bow down to thee: cursed he cursing thee, and blessed he praising thee.'),
(13, 1, 27, 29, 'Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother’s sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you.”'),
(10, 1, 27, 29, 'Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother’s sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you.”'),
(1, 1, 27, 29, 'May peoples serve you and nations bow down to you. May you be the master of your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed, and those who bless you be blessed.”'),
(5, 1, 27, 29, 'And may the peoples serve you, and may the tribes reverence you. May you be the lord of your brothers, and may your mother’s sons bow down before you. Whoever curses you, may he be cursed, and whoever blesses you, may he be filled with blessings.”'),
(7, 1, 27, 29, 'And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let they mother’s children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings.'),
(4, 1, 27, 30, 'And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.'),
(12, 1, 27, 30, 'And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob had yet scarcely gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.'),
(3, 1, 27, 30, 'And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.'),
(8, 1, 27, 30, 'And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.'),
(9, 1, 27, 30, 'And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.'),
(6, 1, 27, 30, 'And it came to pass when Isaac had ended blessing Jacob, and when Jacob was only just gone out from Isaac his father, that Esau his brother came from his hunting.'),
(14, 1, 27, 30, 'And it cometh to pass, as Isaac hath finished blessing Jacob, and Jacob is only just going out from the presence of Isaac his father, that Esau his brother hath come in from his hunting;'),
(11, 1, 27, 30, 'And it shall be after that Isaak finished to praise Jacob, and it shall be Jacob going will but go out from the face of Isaak his father, and Esau his brother came from his hunting.'),
(13, 1, 27, 30, 'It happened, as soon as Isaac had made an end of blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.'),
(10, 1, 27, 30, 'It happened, as soon as Isaac had finished blessing Jacob, and Jacob had just left the presence of Isaac his father, that Esau his brother came in from his hunting.'),
(1, 1, 27, 30, 'As soon as Isaac had finished blessing him and Jacob had left his father’s presence, his brother Esau returned from the hunt.'),
(5, 1, 27, 30, 'Scarcely had Isaac completed his words, and Jacob departed, when Esau arrived.'),
(7, 1, 27, 30, 'Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came,'),
(4, 1, 27, 31, 'And he also had made savoury meat, and brought it to his father, and said to his father, Let my father arise, and eat of his son’s venison, that your soul may bless me.'),
(12, 1, 27, 31, 'And he also had made savory meat, and brought it to his father; and said to his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me.'),
(3, 1, 27, 31, 'And he also made savory food, and brought it unto his father; and he said unto his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me.'),
(8, 1, 27, 31, 'And he also made savoury meat, and brought it unto his father; and he said unto his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me.'),
(9, 1, 27, 31, 'And he also made savoury food, and brought it unto his father; and he said unto his father: ‘Let my father arise, and eat of his son’s venison, that thy soul may bless me.’'),
(6, 1, 27, 31, 'And he also had prepared savoury dishes, and he brought [them] in to his father, and said to his father, Let my father arise and eat of his son’s venison, in order that thy soul may bless me.'),
(14, 1, 27, 31, 'and he also maketh tasteful things, and bringeth to his father, and saith to his father, ‘Let my father arise, and eat of his son’s provision, so that thy soul doth bless me.’'),
(11, 1, 27, 31, 'And he also will make dainties, and will bring to his father; and he will say to his father, Will my father rise and eat from his son’s hunting, that thy soul shall bless me?'),
(13, 1, 27, 31, 'He also made savory food, and brought it to his father. He said to his father, “Let my father arise, and eat of his son’s venison, that your soul may bless me.”'),
(10, 1, 27, 31, 'He also made some tasty food, and brought it to his father. He said to his father, “Let my father get up and eat of what his son caught, so that you may bless me.”'),
(1, 1, 27, 31, 'He too made some tasty food, brought it to his father, and said to him, “My father, sit up and eat of your son’s game, so that you may bless me.”'),
(5, 1, 27, 31, 'And he brought his father foods cooked from his hunting, saying, “Arise, my father, and eat from your son’s hunting, so that your soul may bless me.”'),
(7, 1, 27, 31, 'And brought in to his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son’s venison; that thy soul may bless me.'),
(4, 1, 27, 32, 'And Isaac his father said to him, Who are you? And he said, I am your son, your firstborn Esau.'),
(12, 1, 27, 32, 'And Isaac his father said to him, Who art thou? And he said, I am thy son, thy first-born Esau.'),
(3, 1, 27, 32, 'And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy first-born, Esau.'),
(8, 1, 27, 32, 'And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn, Esau.'),
(9, 1, 27, 32, 'And Isaac his father said unto him: ‘Who art thou?’ And he said: ‘I am thy son, thy first-born, Esau.’'),
(6, 1, 27, 32, 'And Isaac his father said to him, Who art thou? And he said, I am thy son, thy firstborn, Esau.'),
(14, 1, 27, 32, 'And Isaac his father saith to him, ‘Who art thou?’ and he saith, ‘I am thy son, thy first-born, Esau;’'),
(11, 1, 27, 32, 'And Isaak his father will say to him, Who art thou? And he will say, I thy son, thy first-born, Esau.'),
(13, 1, 27, 32, 'Isaac his father said to him, “Who are you?” He said, “I am your son, your firstborn, Esau.”'),
(10, 1, 27, 32, 'Isaac his father said to him, “Who are you?” He said, “I am your son, your firstborn, Esau.”'),
(1, 1, 27, 32, 'But his father Isaac replied, “Who are you?” “I am Esau, your firstborn son,” he answered.'),
(5, 1, 27, 32, 'And Isaac said to him, “But who are you?” And he answered, “I am your firstborn son, Esau.”'),
(7, 1, 27, 32, 'And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son Esau.'),
(4, 1, 27, 33, 'And Isaac trembled very exceedingly, and said, Who? where is he that has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? yes, and he shall be blessed.'),
(12, 1, 27, 33, 'And Isaac trembled exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.'),
(3, 1, 27, 33, 'And Isaac trembled very exceedingly, and said, Who then is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.'),
(8, 1, 27, 33, 'And Isaac trembled very exceedingly, and said, Who then is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.'),
(9, 1, 27, 33, 'And Isaac trembled very exceedingly, and said: ‘Who then is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.’'),
(6, 1, 27, 33, 'Then Isaac trembled with exceeding great trembling, and said, Who was he, then, that hunted venison and brought [it] to me? And I have eaten of all before thou camest, and have blessed him; also blessed he shall be.'),
(14, 1, 27, 33, 'and Isaac trembleth a very great trembling, and saith, ‘Who, now, is he who hath provided provision, and bringeth in to me, and I eat of all before thou comest in, and I bless him?—yea, blessed is he.’'),
(11, 1, 27, 33, 'And Isaak will tremble a great trembling, even exceedingly; and he will say, Who now is he having hunted a hunting, and will bring to me, and I ate from all before thou wilt come, and I shall praise him? also he shall be praised.'),
(13, 1, 27, 33, 'Isaac trembled violently, and said, “Who, then, is he who has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed.”'),
(10, 1, 27, 33, 'Isaac trembled violently, and said, “Who was it then that hunted an animal and brought it to me, and I ate it all before you came, and have blessed him? Yes, he will be blessed.”'),
(1, 1, 27, 33, 'Isaac began to tremble violently and said, “Who was it, then, who hunted the game and brought it to me? Before you came in, I ate it all and blessed him—and indeed, he will be blessed!”'),
(5, 1, 27, 33, 'Isaac became frightened and very astonished. And wondering beyond what can be believed, he said: “Then who is he that a while ago brought me the prey from his hunting, from which I ate, before you arrived? And I blessed him, and he will be blessed.”'),
(7, 1, 27, 33, 'Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said Who is he then the even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.'),
(4, 1, 27, 34, 'And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said to his father, Bless me, even me also, O my father.'),
(12, 1, 27, 34, 'And when Esau heard the words of his father, he cried with a great and exceedingly bitter cry, and said to his father, Bless me, even me also, O my father.'),
(3, 1, 27, 34, 'When Esau heard the words of his father, he cried with an exceeding great and bitter cry, and said unto his father, Bless me, even me also, O my father.'),
(8, 1, 27, 34, 'When Esau heard the words of his father, he cried with an exceeding great and bitter cry, and said unto his father, Bless me, even me also, O my father.'),
(9, 1, 27, 34, 'When Esau heard the words of his father, he cried with an exceeding great and bitter cry, and said unto his father: ‘Bless me, even me also, O my father.’'),
(6, 1, 27, 34, 'When Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said to his father, Bless me—me also, my father!'),
(14, 1, 27, 34, 'When Esau heareth the words of his father, then he crieth a very great and bitter cry, and saith to his father, ‘Bless me, me also, O my father;’'),
(11, 1, 27, 34, 'When Esau heard the words of his father, and he will cry out with a great cry, even bitter exceedingly, and he will say to his father, praise me, me also, my father!'),
(13, 1, 27, 34, 'When Esau heard the words of his father, he cried with an exceeding great and bitter cry, and said to his father, “Bless me, even me also, my father.”'),
(10, 1, 27, 34, 'When Esau heard the words of his father, he cried out loudly and bitterly, and said to his father, “Bless me, even me also, my father.”'),
(1, 1, 27, 34, 'When Esau heard his father’s words, he let out a loud and bitter cry and said to his father, “Bless me too, O my father!”'),
(5, 1, 27, 34, 'Esau, having heard his father’s words, roared out with a great outcry. And, being confounded, he said, “But bless me also, my father.”'),
(7, 1, 27, 34, 'Esau having heard his father’s words, roared out with a great cry: and being in a great consternation, said: Bless me also, my father.'),
(4, 1, 27, 35, 'And he said, Your brother came with subtlety, and has taken away your blessing.'),
(12, 1, 27, 35, 'And he said, Thy brother came with subtilty, and hath taken away thy blessing.'),
(3, 1, 27, 35, 'And he said, Thy brother came with guile, and hath taken away thy blessing.'),
(8, 1, 27, 35, 'And he said, Thy brother came with guile, and hath taken away thy blessing.'),
(9, 1, 27, 35, 'And he said: ‘Thy brother came with guile, and hath taken away thy blessing.’'),
(6, 1, 27, 35, 'And he said, Thy brother came with subtilty, and has taken away thy blessing.'),
(14, 1, 27, 35, 'and he saith, ‘Thy brother hath come with subtilty, and taketh thy blessing.’'),
(11, 1, 27, 35, 'And he will say, Thy brother came with deceit and he will take thy blessing.'),
(13, 1, 27, 35, 'He said, “Your brother came with deceit, and has taken away your blessing.”'),
(10, 1, 27, 35, 'He said, “Your brother came with deceit, and has taken away your blessing.”'),
(1, 1, 27, 35, 'But Isaac replied, “Your brother came deceitfully and took your blessing.”'),
(5, 1, 27, 35, 'And he said, “Your twin came deceitfully, and he received your blessing.”'),
(7, 1, 27, 35, 'And he said: Thy brother came deceitfully and got thy blessing.'),
(4, 1, 27, 36, 'And he said, Is not he rightly named Jacob? for he has supplanted me these two times: he took away my birthright; and, behold, now he has taken away my blessing. And he said, Have you not reserved a blessing for me?'),
(12, 1, 27, 36, 'And he said, Is he not rightly named Jacob? for he hath supplanted me twice: he took away my birth-right; and behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?'),
(3, 1, 27, 36, 'And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?'),
(8, 1, 27, 36, 'And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?'),
(9, 1, 27, 36, 'And he said: ‘Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing.’ And he said: ‘Hast thou not reserved a blessing for me?’'),
(6, 1, 27, 36, 'And he said, Is it not therefore he was named Jacob, for he has supplanted me now twice? He took away my birthright, and behold, now he has taken away my blessing. And he said, Hast thou not reserved a blessing for me?'),
(14, 1, 27, 36, 'And he saith, ‘Is it because one called his name Jacob that he doth take me by the heel these two times? my birthright he hath taken; and lo, now, he hath taken my blessing;’ he saith also, ‘Hast thou not kept back a blessing for me?’'),
(11, 1, 27, 36, 'And he will say, Is it not that his name was called Jacob? he will defraud me this twice: he took my birthright and behold, now he took my blessing And he will say, Didst thou not put aside a blessing for me?'),
(13, 1, 27, 36, 'He said, “Isn’t he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing.” He said, “Haven’t you reserved a blessing for me?”'),
(10, 1, 27, 36, 'He said, “Isn’t he rightly named Jacob? For he has taken what should have been mine these two times. He took away my birthright. Look, now he has taken away my blessing.” He said, “Haven’t you reserved a blessing for me?”'),
(1, 1, 27, 36, 'So Esau declared, “Is he not rightly named Jacob? For he has cheated me twice. He took my birthright, and now he has taken my blessing.” Then he asked, “Haven’t you saved a blessing for me?”'),
(5, 1, 27, 36, 'But he responded: “Justly is his name called Jacob. For he has supplanted me yet another time. My birthright he took away before, and now, this second time, he has stolen my blessing.” And again, he said to his father, “Have you not reserved a blessing for me also?”'),
(7, 1, 27, 36, 'But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?'),
(4, 1, 27, 37, 'And Isaac answered and said to Esau, Behold, I have made him your lord, and all his brothers have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now to you, my son?'),
(12, 1, 27, 37, 'And Isaac answered and said to Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now to thee, my son?'),
(3, 1, 27, 37, 'And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with grain and new wine have I sustained him: and what then shall I do for thee, my son?'),
(8, 1, 27, 37, 'And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what then shall I do for thee, my son?'),
(9, 1, 27, 37, 'And Isaac answered and said unto Esau: ‘Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him; and what then shall I do for thee, my son?’'),
(6, 1, 27, 37, 'And Isaac answered and said to Esau, Behold, I have made him lord over thee, and all his brethren have I given to him for servants, and with corn and new wine have I supplied him—and what can I do now for thee, my son?'),
(14, 1, 27, 37, 'And Isaac answereth and saith to Esau, ‘Lo, a mighty one have I set him over thee, and all his brethren have I given to him for servants, and with corn and wine have I sustained him; and for thee now, what shall I do, my son?’'),
(11, 1, 27, 37, 'And Isaak will answer and say to Esau, Behold, I made him mighty over thee, and all his brethren I gave to him for servants; and with corn and new wine I supported him: and what shall I do to thee my son?'),
(13, 1, 27, 37, 'Isaac answered Esau, “Behold, I have made him your lord, and all his brothers have I given to him for servants. With grain and new wine have I sustained him. What then will I do for you, my son?”'),
(10, 1, 27, 37, 'Isaac answered Esau, “Look, I have made him your lord, and I have made all of his brothers his servants. And I have sustained him with grain and new wine. What then can I do for you, my son?”'),
(1, 1, 27, 37, 'But Isaac answered Esau: “Look, I have made him your master and given him all his relatives as servants; I have sustained him with grain and new wine. What is left that I can do for you, my son?”'),
(5, 1, 27, 37, 'Isaac answered: “I have appointed him as your lord, and I have subjugated all his brothers as his servants. I have reinforced him with grain and wine, and after this, my son, what more shall I do for you?”'),
(7, 1, 27, 37, 'Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?'),
(4, 1, 27, 38, 'And Esau said to his father, Have you but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.'),
(12, 1, 27, 38, 'And Esau said to his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.'),
(3, 1, 27, 38, 'And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.'),
(8, 1, 27, 38, 'And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.'),
(9, 1, 27, 38, 'And Esau said unto his father: ‘Hast thou but one blessing, my father? bless me, even me also, O my father.’ And Esau lifted up his voice, and wept.'),
(6, 1, 27, 38, 'And Esau said to his father, Hast thou then but one blessing, my father? bless me—me also, my father! And Esau lifted up his voice and wept.'),
(14, 1, 27, 38, 'And Esau saith unto his father, ‘One blessing hast thou my father? bless me, me also, O my father;’ and Esau lifteth up his voice, and weepeth.'),
(11, 1, 27, 38, 'And Esau will say to his father, Is but this one blessing to thee my father? bless me, also me, my father! and Esau will lift up the voice and weep.'),
(13, 1, 27, 38, 'Esau said to his father, “Have you but one blessing, my father? Bless me, even me also, my father.” Esau lifted up his voice, and wept.'),
(10, 1, 27, 38, 'Esau said to his father, “Have you but one blessing, my father? Bless me, even me also, my father.” Esau lifted up his voice, and wept.'),
(1, 1, 27, 38, 'Esau said to his father, “Do you have only one blessing, my father? Bless me too, O my father!” Then Esau wept aloud.'),
(5, 1, 27, 38, 'And Esau said to him: “Have you only one blessing, father? I beg you, bless me also.” And when he wept with a loud wail,'),
(7, 1, 27, 38, 'And Esac said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,'),
(4, 1, 27, 39, 'And Isaac his father answered and said to him, Behold, your dwelling shall be the fatness of the earth, and of the dew of heaven from above;'),
(12, 1, 27, 39, 'And Isaac his father answered, and said to him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;'),
(3, 1, 27, 39, 'And Isaac his father answered and said unto him, Behold, of the fatness of the earth shall be thy dwelling, And of the dew of heaven from above.'),
(8, 1, 27, 39, 'And Isaac his father answered and said unto him, Behold, of the fatness of the earth shall be thy dwelling, And of the dew of heaven from above;'),
(9, 1, 27, 39, 'And Isaac his father answered and said unto him: Behold, of the fat places of the earth shall be thy dwelling, And of the dew of heaven from above;'),
(6, 1, 27, 39, 'And Isaac his father answered and said to him, Behold, thy dwelling shall be of the fatness of the earth, And of the dew of heaven from above;'),
(14, 1, 27, 39, 'And Isaac his father answereth and saith unto him, ‘Lo, of the fatness of the earth is thy dwelling, and of the dew of the heavens from above;'),
(11, 1, 27, 39, 'And Isaak his father will answer and say to him, Behold, from the fatness of the earth shall be thy dwelling, and from the dew of the heavens above.'),
(13, 1, 27, 39, 'Isaac his father answered him, “Behold, of the fatness of the earth will be your dwelling, and of the dew of the sky from above.'),
(10, 1, 27, 39, 'Isaac his father answered him, “Look, of the fatness of the earth will be your dwelling, and of the dew of the sky from above.'),
(1, 1, 27, 39, 'His father Isaac answered him: “Behold, your dwelling place shall be away from the richness of the land, away from the dew of heaven above.'),
(5, 1, 27, 39, 'Isaac was moved, and he said to him: “In the fatness of the earth, and in the dew of heaven from above,'),
(7, 1, 27, 39, 'Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above,'),
(4, 1, 27, 40, 'And by your sword shall you live, and shall serve your brother; and it shall come to pass when you shall have the dominion, that you shall break his yoke from off your neck.'),
(12, 1, 27, 40, 'And by thy sword shalt thou live, and shalt serve thy brother: and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.'),
(3, 1, 27, 40, 'And by thy sword shalt thou live, and thou shalt serve thy brother; And it shall come to pass, when thou shalt break loose, That thou shalt shake his yoke from off thy neck.'),
(8, 1, 27, 40, 'And by thy sword shalt thou live, and thou shalt serve thy brother; And it shall come to pass when thou shalt break loose, That thou shalt shake his yoke from off thy neck.'),
(9, 1, 27, 40, 'And by thy sword shalt thou live, And thou shalt serve thy brother; And it shall come to pass when thou shalt break loose, That thou shalt shake his yoke from off thy neck.'),
(6, 1, 27, 40, 'And by thy sword shalt thou live; And thou shalt serve thy brother; And it shall come to pass when thou rovest about, That thou shalt break his yoke from off thy neck.'),
(14, 1, 27, 40, 'and by thy sword dost thou live, and thy brother dost thou serve; and it hath come to pass when thou rulest, that thou hast broken his yoke from off thy neck.’'),
(11, 1, 27, 40, 'And by thy sword shalt thou live and shalt serve thy brother: and it shall be when thou shalt wander about and thou shalt break his yoke from thy neck.'),
(13, 1, 27, 40, 'By your sword will you live, and you will serve your brother. It will happen, when you will break loose, that you shall shake his yoke from off your neck.”'),
(10, 1, 27, 40, 'By your sword will you live, and you will serve your brother. It will happen, when you will break loose, that you shall shake his yoke from off your neck.”'),
(1, 1, 27, 40, 'You shall live by the sword and serve your brother. But when you rebel, you will tear his yoke from your neck.”'),
(5, 1, 27, 40, 'will your blessing be. You will live by the sword, and you will serve your brother. But the time will arrive when you will shake off and release his yoke from your neck.”'),
(7, 1, 27, 40, 'Shall thy blessing be. Thou shalt live by the sword and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck.'),
(4, 1, 27, 41, 'And Esau hated Jacob because of the blessing with which his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.'),
(12, 1, 27, 41, 'And Esau hated Jacob, because of the blessing with which his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.'),
(3, 1, 27, 41, 'And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.'),
(8, 1, 27, 41, 'And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.'),
(9, 1, 27, 41, 'And Esau hated Jacob because of the blessing wherewith his father blessed him. And Esau said in his heart: ‘Let the days of mourning for my father be at hand; then will I slay my brother Jacob.’'),
(6, 1, 27, 41, 'And Esau hated Jacob because of the blessing with which his father had blessed him. And Esau said in his heart, The days of mourning for my father are at hand, and I will slay my brother Jacob.'),
(14, 1, 27, 41, 'And Esau hateth Jacob, because of the blessing with which his father blessed him, and Esau saith in his heart, ‘The days of mourning for my father draw near, and I slay Jacob my brother.’'),
(11, 1, 27, 41, 'And Esau will lie in wait for Jacob, because of the blessing which his father blessed him: and Esau will say in his heart, The days of mourning of my father will draw near, and I will kill Jacob my brother.'),
(13, 1, 27, 41, 'Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, “The days of mourning for my father are at hand. Then I will kill my brother Jacob.”'),
(10, 1, 27, 41, 'Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, “The days of mourning for my father are at hand. Then I will kill my brother Jacob.”'),
(1, 1, 27, 41, 'Esau held a grudge against Jacob because of the blessing his father had given him. And Esau said in his heart, “The days of mourning for my father are at hand; then I will kill my brother Jacob.”'),
(5, 1, 27, 41, 'Therefore, Esau always hated Jacob, for the blessing with which his father had blessed him. And he said in his heart, “The days will arrive for the mourning of my father, and I will kill my brother Jacob.”'),
(7, 1, 27, 41, 'Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.'),
(4, 1, 27, 42, 'And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said to him, Behold, your brother Esau, as touching you, does comfort himself, purposing to kill you.'),
(12, 1, 27, 42, 'And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said to him, Behold, thy brother Esau, as concerning thee, doth comfort himself, purposing to kill thee.'),
(3, 1, 27, 42, 'And the words of Esau her elder son were told to Rebekah; and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.'),
(8, 1, 27, 42, 'And the words of Esau her elder son were told to Rebekah; and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.'),
(9, 1, 27, 42, 'And the words of Esau her elder son were told to Rebekah; and she sent and called Jacob her younger son, and said unto him: ‘Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.'),
(6, 1, 27, 42, 'And the words of Esau her elder son were told to Rebecca. And she sent and called Jacob her younger son, and said to him, Behold, thy brother Esau, as touching thee, comforts himself that he will kill thee.'),
(14, 1, 27, 42, 'And the words of Esau her elder son are declared to Rebekah, and she sendeth and calleth for Jacob her younger son, and saith unto him, ‘Lo, Esau thy brother is comforting himself in regard to thee—to slay thee;'),
(11, 1, 27, 42, 'And the words of Esau her son, the great, will be announced to Rebekah; and she will send and call to Jacob her son, the small, and she will say to him, Behold, Esau thy brother will avenge himself toward thee by killing thee.'),
(13, 1, 27, 42, 'The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you.'),
(10, 1, 27, 42, 'The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, “Look, your brother Esau comforts himself about you by planning to kill you.'),
(1, 1, 27, 42, 'When the words of her older son Esau were relayed to Rebekah, she sent for her younger son Jacob and told him, “Look, your brother Esau is consoling himself by plotting to kill you.'),
(5, 1, 27, 42, 'These things were reported to Rebekah. And sending and calling for her son Jacob, she said to him, “Behold, your brother Esau is threatening to kill you.'),
(7, 1, 27, 42, 'These things were told to Rebecca: and she sent and called Jacob her son, and said to him: Behold Esau thy brother threateneth to kill thee.'),
(4, 1, 27, 43, 'Now therefore, my son, obey my voice; arise, flee you to Laban my brother to Haran;'),
(12, 1, 27, 43, 'Now therefore, my son, obey my voice: and arise, flee thou to Laban my brother to Haran;'),
(3, 1, 27, 43, 'Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;'),
(8, 1, 27, 43, 'Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;'),
(9, 1, 27, 43, 'Now therefore, my son, hearken to my voice; and arise, flee thou to Laban my brother to Haran;'),
(6, 1, 27, 43, 'And now, my son, hearken to my voice, and arise, flee to Laban my brother, to Haran;'),
(14, 1, 27, 43, 'and now, my son, hearken to my voice, and rise, flee for thyself unto Laban my brother, to Haran,'),
(11, 1, 27, 43, 'And now my son, hear to my voice: and arising escape for thyself to Laban my brother, to Haran.'),
(13, 1, 27, 43, 'Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran.'),
(10, 1, 27, 43, 'Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran.'),
(1, 1, 27, 43, 'So now, my son, obey my voice and flee at once to my brother Laban in Haran.'),
(5, 1, 27, 43, 'Therefore, now my son, listen to my voice. Rise up and flee to my brother Laban, in Haran.'),
(7, 1, 27, 43, 'Now therefore, my son, hear my voice: arise and flee to Laban my brother to Haran:'),
(4, 1, 27, 44, 'And tarry with him a few days, until your brother’s fury turn away;'),
(12, 1, 27, 44, 'And tarry with him a few days, until thy brother’s fury shall turn away;'),
(3, 1, 27, 44, 'and tarry with him a few days, until thy brother’s fury turn away;'),
(8, 1, 27, 44, 'and tarry with him a few days, until thy brother’s fury turn away;'),
(9, 1, 27, 44, 'and tarry with him a few days, until thy brother’s fury turn away;'),
(6, 1, 27, 44, 'and abide with him some days, until thy brother’s fury turn away—'),
(14, 1, 27, 44, 'and thou hast dwelt with him some days, till thy brother’s fury turn back,'),
(11, 1, 27, 44, 'And thou shalt dwell with him days afterwards, until thy brother’s wrath shall turn away;'),
(13, 1, 27, 44, 'Stay with him a few days, until your brother’s fury turns away;'),
(10, 1, 27, 44, 'Stay with him a few days, until your brother’s fury turns away;'),
(1, 1, 27, 44, 'Stay with him for a while, until your brother’s fury subsides—'),
(5, 1, 27, 44, 'And you will dwell with him for a few days, until the fury of your brother subsides,'),
(7, 1, 27, 44, 'And thou shalt dwell with him a few days, till wrath of thy brother be assuaged,'),
(4, 1, 27, 45, 'Until your brother’s anger turn away from you, and he forget that which you have done to him: then I will send, and fetch you from there: why should I be deprived also of you both in one day?'),
(12, 1, 27, 45, 'Till thy brother’s anger shall turn away from thee, and he shall forget that which thou hast done to him: then I will send, and bring thee from thence. Why should I be deprived also of you both in one day?'),
(3, 1, 27, 45, 'until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be bereaved of you both in one day?'),
(8, 1, 27, 45, 'until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be bereaved of you both in one day?'),
(9, 1, 27, 45, 'until thy brother’s anger turn away from thee, and he forget that which thou hast done to him; then I will send, and fetch thee from thence; why should I be bereaved of you both in one day?’'),
(6, 1, 27, 45, 'until thy brother’s anger turn away from thee, and he forget what thou hast done to him; then I will send and fetch thee thence. Why should I be bereaved even of you both in one day?'),
(14, 1, 27, 45, 'till thy brother’s anger turn back from thee, and he hath forgotten that which thou hast done to him, and I have sent and taken thee from thence; why am I bereaved even of you both the same day?’'),
(11, 1, 27, 45, 'Until thy brother’s anger turning away from thee, and forgetting what thou didst to him: and I have sent and have taken thee from thence, lest I shall be bereaved of you two in one day.'),
(13, 1, 27, 45, 'until your brother’s anger turn away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?”'),
(10, 1, 27, 45, 'until your brother’s anger against you subsides, and he forgets what you have done to him. Then I will send for you and get you from there. Why should I lose both of you in one day?”'),
(1, 1, 27, 45, 'until your brother’s rage against you wanes and he forgets what you have done to him. Then I will send for you and bring you back from there. Why should I lose both of you in one day?”'),
(5, 1, 27, 45, 'and his indignation ceases, and he forgets the things that you have done to him. After this, I will send for you and bring you from there to here. Why should I be bereaved of both my sons in one day?”'),
(7, 1, 27, 45, 'And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?'),
(4, 1, 27, 46, 'And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?'),
(12, 1, 27, 46, 'And Rebekah said to Isaac, I am weary of my life, because of the daughters of Heth: if Jacob shall take a wife of the daughters of Heth, such as these who are of the daughters of the land, what good will my life do me?'),
(3, 1, 27, 46, 'And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these, of the daughters of the land, what good shall my life do me?'),
(8, 1, 27, 46, 'And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these, of the daughters of the land, what good shall my life do me?'),
(9, 1, 27, 46, 'And Rebekah said to Isaac: ‘I am weary of my life because of the daughters of Heth. If Jacob take a wife of the daughters of Heth, such as these, of the daughters of the land, what good shall my life do me?’'),
(6, 1, 27, 46, 'And Rebecca said to Isaac, I am weary of my life because of the daughters of Heth. If Jacob take a wife of the daughters of Heth, such as these, of the daughters of the land, what good should my life do me?'),
(14, 1, 27, 46, 'And Rebekah saith unto Isaac, ‘I have been disgusted with my life because of the presence of the daughters of Heth; if Jacob take a wife of the daughters of Heth, like these—from the daughters of the land—why do I live?’'),
(11, 1, 27, 46, 'And Rebekah will say to Isaak, I was finished in my life from the face of the daughters of Heth: if Jacob took a wife from the daughters of Heth, as these from the daughters of the land, for what to me life?'),
(13, 1, 27, 46, 'Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?”'),
(10, 1, 27, 46, 'Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?”'),
(1, 1, 27, 46, 'Then Rebekah said to Isaac, “I am weary of my life because of these Hittite women. If Jacob takes a Hittite wife from among them, what good is my life?”'),
(5, 1, 27, 46, 'And Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth. If Jacob accepts a wife from the stock of this land, I would not be willing to live.”'),
(7, 1, 27, 46, 'And Rebecca said to Isaac: I am weary of my life because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.'),
(4, 1, 28, 1, 'And Isaac called Jacob, and blessed him, and charged him, and said to him, You shall not take a wife of the daughters of Canaan.'),
(12, 1, 28, 1, 'And Isaac called Jacob, and blessed him, and charged him, and said to him, Thou shalt not take a wife of the daughters of Canaan.'),
(3, 1, 28, 1, 'And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.'),
(8, 1, 28, 1, 'And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.'),
(9, 1, 28, 1, 'And Isaac called Jacob, and blessed him, and charged him, and said unto him: ‘Thou shalt not take a wife of the daughters of Canaan.'),
(6, 1, 28, 1, 'And Isaac called Jacob, and blessed him, and charged him, and said to him, Thou shalt not take a wife of the daughters of Canaan.'),
(14, 1, 28, 1, 'And Isaac calleth unto Jacob, and blesseth him, and commandeth him, and saith to him, ‘Thou dost not take a wife of the daughters of Caanan;'),
(11, 1, 28, 1, 'And Isaak will call to Jacob, and will bless him, and will command him, and will say to him, Thou shalt not take a wife from the daughters of Canaan.'),
(13, 1, 28, 1, 'Isaac called Jacob, blessed him, and commanded him, “You shall not take a wife of the daughters of Canaan.'),
(10, 1, 28, 1, 'Isaac called Jacob, blessed him, and commanded him, “You must not take a wife from the daughters of Canaan.'),
(1, 1, 28, 1, 'So Isaac called for Jacob and blessed him. “Do not take a wife from the Canaanite women,” he commanded.'),
(5, 1, 28, 1, 'And so Isaac called for Jacob, and he blessed him, and he instructed him, saying: “Do not be willing to accept a mate from the family of Canaan.'),
(7, 1, 28, 1, 'And Isaac called Jacob, and blessed him, and charged him, saying: Take not a wife of the stock of Chanaan:'),
(4, 1, 28, 2, 'Arise, go to Padanaram, to the house of Bethuel your mother’s father; and take you a wife from there of the daughers of Laban your mother’s brother.'),
(12, 1, 28, 2, 'Arise, go to Padan-aram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother.'),
(3, 1, 28, 2, 'Arise, go to Paddan-aram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother.'),
(8, 1, 28, 2, 'Arise, go to Paddan-aram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother.'),
(9, 1, 28, 2, 'Arise, go to Paddan-aram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother.'),
(6, 1, 28, 2, 'Arise, go to Padan-Aram, to the house of Bethuel thy mother’s father, and take a wife thence of the daughters of Laban thy mother’s brother.'),
(14, 1, 28, 2, 'rise, go to Padan-Aram, to the house of Bethuel, thy mother’s father, and take for thyself from thence a wife, of the daughters of Laban, thy mother’s brother;'),
(11, 1, 28, 2, 'Rising, go to Padan Aram, to the house of Bethuel thy mother’s father, and take to thee from thence a wife from the daughters of Laban, thy mother’s brother.'),
(13, 1, 28, 2, 'Arise, go to Paddan Aram, to the house of Bethuel your mother’s father. Take a wife from there from the daughters of Laban, your mother’s brother.'),
(10, 1, 28, 2, 'Arise, go to Paddan Aram, to the house of Bethuel your mother’s father. Take a wife from there from the daughters of Laban, your mother’s brother.'),
(1, 1, 28, 2, '“Go at once to Paddan-aram, to the house of your mother’s father Bethuel, and take a wife from among the daughters of Laban, your mother’s brother.'),
(5, 1, 28, 2, 'But go, and journey to Mesopotamia of Syria, to the house of Bethuel, your mother’s father, and there accept for yourself a wife from the daughters of Laban, your maternal uncle.'),
(7, 1, 28, 2, 'But go, and take a journey to Mesopotamia of Syria, to the house of Bathuel thy mother’s father, and take thee a wife thence of the daughters of Laban thy uncle.'),
(4, 1, 28, 3, 'And God Almighty bless you, and make you fruitful, and multiply you, that you may be a multitude of people;'),
(12, 1, 28, 3, 'And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;'),
(3, 1, 28, 3, 'And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a company of peoples;'),
(8, 1, 28, 3, 'And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a company of peoples;'),
(9, 1, 28, 3, 'And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a congregation of peoples;'),
(6, 1, 28, 3, 'And the Almighty God bless thee, and make thee fruitful and multiply thee, that thou mayest become a company of peoples.'),
(14, 1, 28, 3, 'and God Almighty doth bless thee, and make thee fruitful, and multiply thee, and thou hast become an assembly of peoples;'),
(11, 1, 28, 3, 'And God Almighty will bless thee, and will make thee fruitful, and will multiply thee, and thou wert for an assembly of nations.'),
(13, 1, 28, 3, 'May God Almighty bless you, and make you fruitful, and multiply you, that you may be a company of peoples,'),
(10, 1, 28, 3, 'May El Shaddai bless you, and make you fruitful, and multiply you, that you may be a company of peoples,'),
(1, 1, 28, 3, 'May God Almighty bless you and make you fruitful and multiply you, so that you may become a company of peoples.'),
(5, 1, 28, 3, 'And may God almighty bless you, and may he cause you to increase and also to multiply, so that you may be influential among the people.'),
(7, 1, 28, 3, 'And God almighty bless thee, and make thee to increase, and multiply thee: that thou mayst be a multitude of people.'),
(4, 1, 28, 4, 'And give you the blessing of Abraham, to you, and to your seed with you; that you may inherit the land wherein you are a stranger, which God gave to Abraham.'),
(12, 1, 28, 4, 'And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land in which thou art a stranger, which God gave to Abraham.'),
(3, 1, 28, 4, 'and give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham.'),
(8, 1, 28, 4, 'and give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham.'),
(9, 1, 28, 4, 'and give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham.’'),
(6, 1, 28, 4, 'And may he give thee the blessing of Abraham, to thee and to thy seed with thee, in order that thou mayest possess the land of thy sojourning, which God gave to Abraham!'),
(14, 1, 28, 4, 'and He doth give to thee the blessing of Abraham, to thee and to thy seed with thee, to cause thee to possess the land of thy sojournings, which God gave to Abraham.’'),
(11, 1, 28, 4, 'And he will give to thee the praise of Abraham, to thee, and to thy seed with thee; for thee to inherit the land of thy sojourning, which God gave to Abraham.'),
(13, 1, 28, 4, 'and give you the blessing of Abraham, to you, and to your seed with you, that you may inherit the land where you travel, which God gave to Abraham.”'),
(10, 1, 28, 4, 'and give you the blessing of Abraham, to you, and to your descendants with you, that you may inherit the land where you travel, which God gave to Abraham.”'),
(1, 1, 28, 4, 'And may He give the blessing of Abraham to you and your descendants, so that you may possess the land where you dwell as a foreigner, the land God gave to Abraham.”'),
(5, 1, 28, 4, 'And may he give the blessings of Abraham to you, and to your offspring after you, so that you may possess the land of your sojourning, which he promised to your grandfather.”'),
(7, 1, 28, 4, 'And give the blessings of Abrabam to thee, and to thy seed after thee: that thou mayst possess the land of thy sojournment, which he promised to thy grandfather.'),
(4, 1, 28, 5, 'And Isaac sent away Jacob: and he went to Padanaram to Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.'),
(12, 1, 28, 5, 'And Isaac sent away Jacob: and he went to Padan-aram, to Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.'),
(3, 1, 28, 5, 'And Isaac sent away Jacob: and he went to Paddan-aram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.'),
(8, 1, 28, 5, 'And Isaac sent away Jacob: and he went to Paddan-aram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.'),
(9, 1, 28, 5, 'And Isaac sent away Jacob; and he went to Paddan-aram unto Laban, son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother.'),
(6, 1, 28, 5, 'And Isaac sent away Jacob; and he went to Padan-Aram, to Laban the son of Bethuel the Syrian, the brother of Rebecca, Jacob’s and Esau’s mother.'),
(14, 1, 28, 5, 'And Isaac sendeth away Jacob, and he goeth to Padan-Aram, unto Laban, son of Bethuel the Aramaean, brother of Rebekah, mother of Jacob and Esau.'),
(11, 1, 28, 5, 'And Isaak will send away Jacob; and he will go to Padan Aram, to Laban the son of Bethuel the Syrian, brother of Rebekah, mother of Jacob and Esau.'),
(13, 1, 28, 5, 'Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, Rebekah’s brother, Jacob’s and Esau’s mother.'),
(10, 1, 28, 5, 'Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Aramean, Rebekah’s brother, Jacob’s and Esau’s mother.'),
(1, 1, 28, 5, 'So Isaac sent Jacob to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.'),
(5, 1, 28, 5, 'And when Isaac had dismissed him, setting out, he went to Mesopotamia of Syria, to Laban, the son of Bethuel, the Syrian, the brother to Rebekah, his mother.'),
(7, 1, 28, 5, 'And when Isaac had sent him away, he took his journey and went to Mesopotamia of Syria to Laban the son of Bathuel the Syrian, brother to Rebecca his mother.'),
(4, 1, 28, 6, 'When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from there; and that as he blessed him he gave him a charge, saying, You shall not take a wife of the daughers of Canaan;'),
(12, 1, 28, 6, 'When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence; and that as he blessed him, he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;'),
(3, 1, 28, 6, 'Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;'),
(8, 1, 28, 6, 'Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;'),
(9, 1, 28, 6, 'Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying: ‘Thou shalt not take a wife of the daughters of Canaan’;'),
(6, 1, 28, 6, 'And Esau saw that Isaac had blessed Jacob, and sent him away to Padan-Aram, to take a wife thence, blessing him, and giving him a charge saying, Thou shalt not take a wife of the daughters of Canaan;'),
(14, 1, 28, 6, 'And Esau seeth that Isaac hath blessed Jacob, and hath sent him to Padan-Aram to take to himself from thence a wife—in his blessing him that he layeth a charge upon him, saying, Thou dost not take a wife from the daughters of Canaan—'),
(11, 1, 28, 6, 'And Esau will see that Isaak praised Jacob, and sent him away to Padan Aram, to take to him from thence a wife; in blessing him, and he will command him saying, Thou shalt not take a wife from the daughters of Canaan;'),
(13, 1, 28, 6, 'Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take him a wife from there, and that as he blessed him he gave him a command, saying, “You shall not take a wife of the daughters of Canaan,”'),
(10, 1, 28, 6, 'Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take for himself a wife from there, and that as he blessed him he gave him a command, saying, “You must not take a wife from the daughters of Canaan,”'),
(1, 1, 28, 6, 'Now Esau learned that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife there, commanding him, “Do not marry a Canaanite woman,”'),
(5, 1, 28, 6, 'But Esau, seeing that his father had blessed Jacob and had sent him into Mesopotamia of Syria, to take a wife from there, and that, after the blessing, he had instructed him, saying: ‘You shall not accept a wife from the daughters of Canaan,’'),
(7, 1, 28, 6, 'And Esau seeing that his father had blessed Jacob, and had sent him into Mesopotamia of Syria, to marry a wife thence; and that after the blessing he had charged him, saying: Thou shalt not take a wife of the daughters of Chanaan:'),
(4, 1, 28, 7, 'And that Jacob obeyed his father and his mother, and was gone to Padanaram;'),
(12, 1, 28, 7, 'And that Jacob obeyed his father, and his mother, and was gone to Padan-aram;'),
(3, 1, 28, 7, 'and that Jacob obeyed his father and his mother, and was gone to Paddan-aram:'),
(8, 1, 28, 7, 'and that Jacob obeyed his father and his mother, and was gone to Paddan-aram:'),
(9, 1, 28, 7, 'and that Jacob hearkened to his father and his mother, and was gone to Paddan-aram;'),
(6, 1, 28, 7, 'and [that] Jacob had obeyed his father and his mother, and was gone to Padan-Aram.'),
(14, 1, 28, 7, 'that Jacob hearkeneth unto his father and unto his mother, and goeth to Padan-Aram—'),
(11, 1, 28, 7, 'And Jacob will hear to his father, and to his mother, and will go to Padan Aram.'),
(13, 1, 28, 7, 'and that Jacob obeyed his father and his mother, and was gone to Paddan Aram.'),
(10, 1, 28, 7, 'and that Jacob obeyed his father and his mother, and left for Paddan Aram.'),
(1, 1, 28, 7, 'and that Jacob had obeyed his father and mother and gone to Paddan-aram.'),
(5, 1, 28, 7, 'and that Jacob, obeying his parents, had gone into Syria,'),
(7, 1, 28, 7, 'And that Jacob obeying his parents was gone into Syria:'),
(4, 1, 28, 8, 'And Esau seeing that the daughters of Canaan pleased not Isaac his father;'),
(12, 1, 28, 8, 'And Esau seeing that the daughters of Canaan pleased not Isaac his father;'),
(3, 1, 28, 8, 'and Esau saw that the daughters of Canaan pleased not Isaac his father;'),
(8, 1, 28, 8, 'and Esau saw that the daughters of Canaan pleased not Isaac his father;'),
(9, 1, 28, 8, 'and Esau saw that the daughters of Canaan pleased not Isaac his father;'),
(6, 1, 28, 8, 'And Esau saw that the daughters of Canaan were evil in the sight of Isaac his father.'),
(14, 1, 28, 8, 'and Esau seeth that the daughters of Canaan are evil in the eyes of Isaac his father,'),
(11, 1, 28, 8, 'And Esau will see that the daughters of Canaan are evil in the eyes of Isaak his father.'),
(13, 1, 28, 8, 'Esau saw that the daughters of Canaan didn’t please Isaac, his father.'),
(10, 1, 28, 8, 'Esau saw that the daughters of Canaan did not please Isaac, his father.'),
(1, 1, 28, 8, 'And seeing that his father Isaac disapproved of the Canaanite women,'),
(5, 1, 28, 8, 'having evidence also that his father did not look with favor upon the daughters of Canaan,'),
(7, 1, 28, 8, 'Experiencing also that his father was not well pleased with the daughters of Chanaan:'),
(4, 1, 28, 9, 'Then went Esau to Ishmael, and took to the wives which he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his wife.'),
(12, 1, 28, 9, 'Then went Esau to Ishmael, and took to the wives which he had, Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his wife.'),
(3, 1, 28, 9, 'and Esau went unto Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebaioth, to be his wife.'),
(8, 1, 28, 9, 'and Esau went unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebaioth, to be his wife.'),
(9, 1, 28, 9, 'so Esau went unto Ishmael, and took unto the wives that he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebaioth, to be his wife.'),
(6, 1, 28, 9, 'And Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebaioth, to be his wife.'),
(14, 1, 28, 9, 'and Esau goeth unto Ishmael, and taketh Mahalath, daughter of Ishmael, Abraham’s son, sister of Nebajoth, unto his wives, to himself, for a wife.'),
(11, 1, 28, 9, 'And Esau will go to Ishmael, and will take Mahalath, daughter of Ishmael, Abraham’s son, sister of Nebajoth, to his wives, to him for a wife.'),
(13, 1, 28, 9, 'Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth, to be his wife.'),
(10, 1, 28, 9, 'Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth, to be his wife.'),
(1, 1, 28, 9, 'Esau went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Abraham’s son Ishmael, in addition to the wives he already had.'),
(5, 1, 28, 9, 'he went to Ishmael, and he took as a wife, beside those he had before, Mahalath, the daughter of Ishmael, Abraham’s son, the sister of Nebaioth.'),
(7, 1, 28, 9, 'He went to Ismael, and took to wife, besides them he had before, Maheleth the daughter of Ismael, Abraham’s son, the sister of Nabajoth.'),
(4, 1, 28, 10, 'And Jacob went out from Beersheba, and went toward Haran.'),
(12, 1, 28, 10, 'And Jacob went out from Beer-sheba, and went towards Haran.'),
(3, 1, 28, 10, 'And Jacob went out from Beer-sheba, and went toward Haran.'),
(8, 1, 28, 10, 'And Jacob went out from Beer-sheba, and went toward Haran.'),
(9, 1, 28, 10, 'And Jacob went out from Beer-sheba, and went toward Haran.'),
(6, 1, 28, 10, 'And Jacob went out from Beer-sheba, and went towards Haran.'),
(14, 1, 28, 10, 'And Jacob goeth out from Beer-Sheba, and goeth toward Haran,'),
(11, 1, 28, 10, 'And Jacob will go from the well of the oath, and will come to Haran.'),
(13, 1, 28, 10, 'Jacob went out from Beersheba, and went toward Haran.'),
(10, 1, 28, 10, 'Jacob went out from Beersheba, and went toward Haran.'),
(1, 1, 28, 10, 'Meanwhile Jacob left Beersheba and set out for Haran.'),
(5, 1, 28, 10, 'Meanwhile Jacob, having departed from Beersheba, continued on to Haran.'),
(7, 1, 28, 10, 'But Jacob being departed from Bersabee, went on to Haran.'),
(4, 1, 28, 11, 'And he lighted on a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.'),
(12, 1, 28, 11, 'And he lighted upon a certain place, and tarried there all night, because the sun was set: and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.'),
(3, 1, 28, 11, 'And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took one of the stones of the place, and put it under his head, and lay down in that place to sleep.'),
(8, 1, 28, 11, 'And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took one of the stones of the place, and put it under his head, and lay down in that place to sleep.'),
(9, 1, 28, 11, 'And he lighted upon the place, and tarried there all night, because the sun was set; and he took one of the stones of the place, and put it under his head, and lay down in that place to sleep.'),
(6, 1, 28, 11, 'And he lighted on a certain place, and lodged there, because the sun had set. And he took [one] of the stones of the place, and made [it] his pillow, and lay down in that place.'),
(14, 1, 28, 11, 'and he toucheth at a certain place, and lodgeth there, for the sun hath gone in, and he taketh of the stones of the place, and maketh them his pillows, and lieth down in that place.'),
(11, 1, 28, 11, 'And he will light upon a place and he will remain there, for the sun was gone down: and he will take from the stones of the place and put at his head and will lie down in that place.'),
(13, 1, 28, 11, 'He came to a certain place, and stayed there all night, because the sun had set. He took one of the stones of the place, and put it under his head, and lay down in that place to sleep.'),
(10, 1, 28, 11, 'He came to a certain place, and stayed there all night, because the sun had set. He took one of the stones of the place, and put it under his head, and lay down in that place to sleep.'),
(1, 1, 28, 11, 'On reaching a certain place, he spent the night there because the sun had set. And taking one of the stones from that place, he put it under his head and lay down to sleep.'),
(5, 1, 28, 11, 'And when he had arrived at a certain place, where he would rest after the setting of the sun, he took some of the stones that lay there, and placing them under his head, he slept in the same place.'),
(7, 1, 28, 11, 'And when he was come to a certain place, and would rest in it after sunset, he took of the stones that lay there, and putting under his head, slept in the same place.'),
(4, 1, 28, 12, 'And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.'),
(12, 1, 28, 12, 'And he dreamed, and behold, a ladder set upon the earth, and the top of it reached to heaven: and behold, the angels of God ascending and descending on it.'),
(3, 1, 28, 12, 'And he dreamed; and behold, a ladder set up on the earth, and the top of it reached to heaven; and behold, the angels of God ascending and descending on it.'),
(8, 1, 28, 12, 'And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.'),
(9, 1, 28, 12, 'And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it.'),
(6, 1, 28, 12, 'And he dreamed, and behold, a ladder was set up on the earth, and the top of it reached to the heavens. And behold, angels of God ascended and descended upon it.'),
(14, 1, 28, 12, 'And he dreameth, and lo, a ladder set up on the earth, and its head is touching the heavens; and lo, messengers of God are going up and coming down by it;'),
(11, 1, 28, 12, 'And he will dream, and behold a ladder placed in the earth, and the head of it reaching to the heavens: and behold the messengers of God ascending and descending upon it.'),
(13, 1, 28, 12, 'He dreamed. Behold, a stairway set upon the earth, and its top reached to heaven. Behold, the angels of God ascending and descending on it.'),
(10, 1, 28, 12, 'And he dreamed. And look, a stairway was set upon the earth, and its top reached to heaven. And look, the angels of God were ascending and descending on it.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 1, 28, 12, 'And Jacob had a dream about a ladder that rested on the earth with its top reaching up to heaven, and God’s angels were going up and down the ladder.'),
(5, 1, 28, 12, 'And he saw in his sleep: a ladder standing upon the earth, with its top touching heaven, also, the Angels of God ascending and descending by it,'),
(7, 1, 28, 12, 'And he saw in his sleep a ladder standing upon the earth, and the top thereof touching heaven: the angels also of God ascending and descending by it;'),
(4, 1, 28, 13, 'And, behold, the LORD stood above it, and said, I am the LORD God of Abraham your father, and the God of Isaac: the land where on you lie, to you will I give it, and to your seed;'),
(12, 1, 28, 13, 'And behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land on which thou liest, to thee will I give it, and to thy seed.'),
(3, 1, 28, 13, 'And, behold, Jehovah stood above it, and said, I am Jehovah, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;'),
(8, 1, 28, 13, 'And, behold, the LORD stood above it, and said, I am the LORD, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;'),
(9, 1, 28, 13, 'And, behold, the LORD stood beside him, and said: ‘I am the LORD, the God of Abraham thy father, and the God of Isaac. The land whereon thou liest, to thee will I give it, and to thy seed.'),
(6, 1, 28, 13, 'And behold, Jehovah stood above it. And he said, I am Jehovah, the God of Abraham, thy father, and the God of Isaac: the land on which thou liest, to thee will I give it, and to thy seed.'),
(14, 1, 28, 13, 'and lo, Jehovah is standing upon it, and He saith, ‘I am Jehovah, God of Abraham thy father, and God of Isaac; the land on which thou art lying, to thee I give it, and to thy seed;'),
(11, 1, 28, 13, 'And behold, Jehovah was set upon it, and he will say, I Jehovah, the God of Abraham thy father, and the God of Isaak: the land which thou liest upon it, to thee will I give it, and to thy seed.'),
(13, 1, 28, 13, 'Behold, Yahweh stood above it, and said, “I am Yahweh, the God of Abraham your father, and the God of Isaac. The land whereon you lie, to you will I give it, and to your seed.'),
(10, 1, 28, 13, 'And look, the LORD stood above it, and said, “I am the God of Abraham your grandfather, and the God of Isaac. The land on which you are lying I will give to you and to your descendants.'),
(1, 1, 28, 13, 'And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you now lie.'),
(5, 1, 28, 13, 'and the Lord, leaning upon the ladder, saying to him: “I am the Lord, the God of Abraham your father, and the God of Isaac. The land, in which you sleep, I will give to you and to your offspring.'),
(7, 1, 28, 13, 'And the Lord leaning upon the ladder, saying to him: I am the Lord God of Abraham thy father, and the God of Isaac; the land, wherein thou sleepest, I will give to thee and to thy seed.'),
(4, 1, 28, 14, 'And your seed shall be as the dust of the earth, and you shall spread abroad to the west, and to the east, and to the north, and to the south: and in you and in your seed shall all the families of the earth be blessed.'),
(12, 1, 28, 14, 'And thy seed shall be as the dust of the earth; and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.'),
(3, 1, 28, 14, 'and thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.'),
(8, 1, 28, 14, 'and thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.'),
(9, 1, 28, 14, 'And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south. And in thee and in thy seed shall all the families of the earth be blessed.'),
(6, 1, 28, 14, 'And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south; and in thee and in thy seed shall all the families of the earth be blessed.'),
(14, 1, 28, 14, 'and thy seed hath been as the dust of the land, and thou hast broken forth westward, and eastward, and northward, and southward, and all families of the ground have been blessed in thee and in thy seed.'),
(11, 1, 28, 14, 'And thy seed was as the dust of the earth, And thou didst spread abroad to the sea and east, and north, and south: and in thee shall all the tribes of the earth be blessed, and in thy seed.'),
(13, 1, 28, 14, 'Your seed will be as the dust of the earth, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your seed will all the families of the earth be blessed.'),
(10, 1, 28, 14, 'Your descendants will be as the dust of the earth, and you will spread out to the west, and to the east, and to the north, and to the south. And through you and through your descendants will all the families of the earth be blessed.'),
(1, 1, 28, 14, 'Your descendants will be like the dust of the earth, and you will spread out to the west and east and north and south. All the families of the earth will be blessed through you and your offspring.'),
(5, 1, 28, 14, 'And your offspring will be like the dust of the earth. You will spread abroad to the West, and to the East, and to the North, and to the Meridian. And in you and in your offspring, all the tribes of the earth shall be blessed.'),
(7, 1, 28, 14, 'And thy seed shall be as the dust of the earth: thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and IN THEE and thy seed all the tribes of the earth SHALL BE BLESSED.'),
(4, 1, 28, 15, 'And, behold, I am with you, and will keep you in all places where you go, and will bring you again into this land; for I will not leave you, until I have done that which I have spoken to you of.'),
(12, 1, 28, 15, 'And behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land: for I will not leave thee, until I have done that which I have declared to thee.'),
(3, 1, 28, 15, 'And, behold, I am with thee, and will keep thee, whithersoever thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.'),
(8, 1, 28, 15, 'And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.'),
(9, 1, 28, 15, 'And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee back into this land; for I will not leave thee, until I have done that which I have spoken to thee of.’'),
(6, 1, 28, 15, 'And behold, I am with thee, and will keep thee in all [places] to which thou goest, and will bring thee again into this land; for I will not leave thee until I have done what I have spoken to thee of.'),
(14, 1, 28, 15, 'And lo, I am with thee, and have kept thee whithersoever thou goest, and have caused thee to turn back unto this ground; for I leave thee not till that I have surely done that which I have spoken to thee.’'),
(11, 1, 28, 15, 'And behold, I am with thee, and I preserved thee in all which thou shalt go, and I turned thee back to this land; for I will not forsake thee, till that I have done what I said to thee.'),
(13, 1, 28, 15, 'Behold, I am with you, and will keep you, wherever you go, and will bring you again into this land. For I will not leave you, until I have done that which I have spoken of to you.”'),
(10, 1, 28, 15, 'And look, I am with you, and will watch over you wherever you go, and will bring you again into this land. For I will not leave you, until I have done that which I have spoken of to you.”'),
(1, 1, 28, 15, 'Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you.”'),
(5, 1, 28, 15, 'And I will be your guardian wherever you will journey, and I will bring you back into this land. Neither will I dismiss you, until I have accomplished all that I have said.”'),
(7, 1, 28, 15, 'And I will be thy keeper whithersoever thou goest, and will bring thee back into this land: neither will I leave thee, till I shall have accomplished all that I have said.'),
(4, 1, 28, 16, 'And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.'),
(12, 1, 28, 16, 'And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.'),
(3, 1, 28, 16, 'And Jacob awaked out of his sleep, and he said, Surely Jehovah is in this place; and I knew it not.'),
(8, 1, 28, 16, 'And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.'),
(9, 1, 28, 16, 'And Jacob awaked out of his sleep, and he said: ‘Surely the LORD is in this place; and I knew it not.’'),
(6, 1, 28, 16, 'And Jacob awoke from his sleep, and said, Surely Jehovah is in this place, and I knew [it] not.'),
(14, 1, 28, 16, 'And Jacob awaketh out of his sleep, and saith, ‘Surely Jehovah is in this place, and I knew not;’'),
(11, 1, 28, 16, 'And Jacob will awake from his sleep, and he will say, surely there is Jehovah in this place and I knew not.'),
(13, 1, 28, 16, 'Jacob awakened out of his sleep, and he said, “Surely Yahweh is in this place, and I didn’t know it.”'),
(10, 1, 28, 16, 'Then Jacob woke up from his sleep, and said, “Surely the LORD is in this place, and I did not know it.”'),
(1, 1, 28, 16, 'When Jacob woke up, he said, “Surely the LORD is in this place, and I was unaware of it.”'),
(5, 1, 28, 16, 'And when Jacob had awakened from sleep, he said, “Truly, the Lord is in this place, and I did not know it.”'),
(7, 1, 28, 16, 'And when Jacob awaked out of sleep, he said: Indeed the Lord is in this place, and I knew it not.'),
(4, 1, 28, 17, 'And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.'),
(12, 1, 28, 17, 'And he was afraid, and said, How dreadful is this place! this is no other but the house of God, and this is the gate of heaven.'),
(3, 1, 28, 17, 'And he was afraid, and said, How dreadful is this place! this is none other than the house of God, and this is the gate of heaven.'),
(8, 1, 28, 17, 'And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.'),
(9, 1, 28, 17, 'And he was afraid, and said: ‘How full of awe is this place! this is none other than the house of God, and this is the gate of heaven.’'),
(6, 1, 28, 17, 'And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.'),
(14, 1, 28, 17, 'and he feareth, and saith, ‘How fearful is this place; this is nothing but a house of God, and this a gate of the heavens.’'),
(11, 1, 28, 17, 'And he will be afraid, and will Say, How terrible this place is not this but the house of God, and this the gate of the heavens?'),
(13, 1, 28, 17, 'He was afraid, and said, “How dreadful is this place! This is none other than God’s house, and this is the gate of heaven.”'),
(10, 1, 28, 17, 'He was afraid, and said, “How awesome is this place. This is none other than God’s house, and this is the gate of heaven.”'),
(1, 1, 28, 17, 'And he was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven!”'),
(5, 1, 28, 17, 'And being terrified, he said: “How terrible this place is! This is nothing other than the house of God and the gateway of heaven.”'),
(7, 1, 28, 17, 'And trembling he said: How terrible is this place! this is no other but the house of God, and the gate of heaven.'),
(4, 1, 28, 18, 'And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil on the top of it.'),
(12, 1, 28, 18, 'And Jacob rose early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil on the top of it.'),
(3, 1, 28, 18, 'And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it.'),
(8, 1, 28, 18, 'And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it.'),
(9, 1, 28, 18, 'And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it.'),
(6, 1, 28, 18, 'And Jacob rose early in the morning, and took the stone that he had made his pillow, and set it up [for] a pillar, and poured oil on the top of it.'),
(14, 1, 28, 18, 'And Jacob riseth early in the morning, and taketh the stone which he hath made his pillows, and maketh it a standing pillar, and poureth oil upon its top,'),
(11, 1, 28, 18, 'And Jacob will rise early in the morning, and take the stone which he put at his head, and will set it a pillar, and pour oil upon its head.'),
(13, 1, 28, 18, 'Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil on its top.'),
(10, 1, 28, 18, 'And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up as a standing-stone, and poured oil on top of it.'),
(1, 1, 28, 18, 'Early the next morning, Jacob took the stone that he had placed under his head, and he set it up as a pillar. He poured oil on top of it,'),
(5, 1, 28, 18, 'Therefore, Jacob, arising in the morning, took the stone which he had placed under his head, and he set it up as monument, pouring oil over it.'),
(7, 1, 28, 18, 'And Jacob, arising in the morning, took the stone, which he had laid under his head, and set it up for a title, pouring oil upon the top of it.'),
(4, 1, 28, 19, 'And he called the name of that place Bethel: but the name of that city was called Luz at the first.'),
(12, 1, 28, 19, 'And he called the name of that place Beth-el: but the name of that city was called Luz at the first.'),
(3, 1, 28, 19, 'And he called the name of that place Beth-el: but the name of the city was Luz at the first.'),
(8, 1, 28, 19, 'And he called the name of that place Beth-el: but the name of the city was Luz at the first.'),
(9, 1, 28, 19, 'And he called the name of that place  Beth-el, but the name of the city was Luz at the first.'),
(6, 1, 28, 19, 'And he called the name of that place Beth-el; but the name of that city was Luz at the first.'),
(14, 1, 28, 19, 'and he calleth the name of that place Bethel, house of God, and yet, Luz is the name of the city at the first.'),
(11, 1, 28, 19, 'And he will call the name of that place the house of God: and Ailam Luz the name of the city at the beginning.'),
(13, 1, 28, 19, 'He called the name of that place Bethel, but the name of the city was Luz at the first.'),
(10, 1, 28, 19, 'He called the name of that place Bethel, though previously the city was named Luz.'),
(1, 1, 28, 19, 'and he called that place Bethel, though previously the city had been named Luz.'),
(5, 1, 28, 19, 'And he called the name of the city, ‘Bethel,’ which before was called Luz.'),
(7, 1, 28, 19, 'And he called the name of the city Bethel, which before was called Luza.'),
(4, 1, 28, 20, 'And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,'),
(12, 1, 28, 20, 'And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,'),
(3, 1, 28, 20, 'And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,'),
(8, 1, 28, 20, 'And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,'),
(9, 1, 28, 20, 'And Jacob vowed a vow, saying: ‘If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,'),
(6, 1, 28, 20, 'And Jacob vowed a vow, saying, If God will be with me, and keep me on this road that I go, and will give me bread to eat, and a garment to put on,'),
(14, 1, 28, 20, 'And Jacob voweth a vow, saying, ‘Seeing God is with me, and hath kept me in this way which I am going, and hath given to me bread to eat, and a garment to put on—'),
(11, 1, 28, 20, 'And Jacob will vow a vow, saying, If God will be with me, and will preserve me in this way which I went, and gave to me bread to eat, and covering to put on,'),
(13, 1, 28, 20, 'Jacob vowed a vow, saying, “If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on,'),
(10, 1, 28, 20, 'Then Jacob made a vow, saying, “If God will be with me, and will watch over me on this journey I am taking, and will give me food to eat, and clothing to put on,'),
(1, 1, 28, 20, 'Then Jacob made a vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to eat and clothes to wear,'),
(5, 1, 28, 20, 'And then he made a vow, saying: “If God will be with me, and will guard me along the way by which I walk, and will give me bread to eat and clothing to wear,'),
(7, 1, 28, 20, 'And he made a vow, saying: If God shall be with me, and shall keep me in the way by which I walk, and shall give me bread to eat, and raiment to put on,'),
(4, 1, 28, 21, 'So that I come again to my father’s house in peace; then shall the LORD be my God:'),
(12, 1, 28, 21, 'So that I come again to my father’s house in peace; then shall the LORD be my God:'),
(3, 1, 28, 21, 'so that I come again to my father’s house in peace, and Jehovah will be my God,'),
(8, 1, 28, 21, 'so that I come again to my father’s house in peace, then shall the LORD be my God,'),
(9, 1, 28, 21, 'so that I come back to my father’s house in peace, then shall the LORD be my God,'),
(6, 1, 28, 21, 'and I come again to my father’s house in peace—then shall Jehovah be my God.'),
(14, 1, 28, 21, 'when I have turned back in peace unto the house of my father, and Jehovah hath become my God,'),
(11, 1, 28, 21, 'And I turned back in peace to my father’s house; and Jehovah was to me for God.'),
(13, 1, 28, 21, 'so that I come again to my father’s house in peace, and Yahweh will be my God,'),
(10, 1, 28, 21, 'so that I come again to my father’s house in peace, and the LORD will be my God,'),
(1, 1, 28, 21, 'so that I may return safely to my father’s house, then the LORD will be my God.'),
(5, 1, 28, 21, 'and if I will return prosperously to my father’s house, then the Lord will be my God,'),
(7, 1, 28, 21, 'And I shall return prosperously to my father’s house: the Lord shall be my God:'),
(4, 1, 28, 22, 'And this stone, which I have set for a pillar, shall be God’s house: and of all that you shall give me I will surely give the tenth to you.'),
(12, 1, 28, 22, 'And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me, I will surely give the tenth to thee.'),
(3, 1, 28, 22, 'then this stone, which I have set up for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.'),
(8, 1, 28, 22, 'and this stone, which I have set up for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.'),
(9, 1, 28, 22, 'and this stone, which I have set up for a pillar, shall be God’s house; and of all that Thou shalt give me I will surely give the tenth unto Thee.’'),
(6, 1, 28, 22, 'And this stone, which I have set up [for] a pillar, shall be God’s house; and of all that thou wilt give me I will without fail give the tenth to thee.'),
(14, 1, 28, 22, 'then this stone which I have made a standing pillar is a house of God, and all that Thou dost give to me—tithing I tithe to Thee.’'),
(11, 1, 28, 22, 'And this stone which I set a pillar shall be the house of God, and all which thou shalt give to me, the tenth I will tithe it to thee.'),
(13, 1, 28, 22, 'then this stone, which I have set up for a pillar, will be God’s house. Of all that you will give me I will surely give the tenth to you.”'),
(10, 1, 28, 22, 'then this stone, which I have set up as a standing-stone, will be God’s house. Of all that you will give me I will surely give the tenth to you.”'),
(1, 1, 28, 22, 'And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”'),
(5, 1, 28, 22, 'and this stone, which I have set up as a monument, will be called ‘the House of God.’ And from all the things that you will give to me, I will offer tithes to you.”'),
(7, 1, 28, 22, 'And this stone, which I have set up for a title, shall called the house of God: and of all things that thou shalt give to me, I will offer tithes to thee.'),
(4, 1, 29, 1, 'Then Jacob went on his journey, and came into the land of the people of the east.'),
(12, 1, 29, 1, 'Then Jacob went on his journey, and came into the land of the people of the east.'),
(3, 1, 29, 1, 'Then Jacob went on his journey, and came to the land of the children of the east.'),
(8, 1, 29, 1, 'Then Jacob went on his journey, and came to the land of the children of the east.'),
(9, 1, 29, 1, 'Then Jacob went on his journey, and came to the land of the children of the east.'),
(6, 1, 29, 1, 'And Jacob continued his journey, and went into the land of the children of the east.'),
(14, 1, 29, 1, 'And Jacob lifteth up his feet, and goeth towards the land of the sons of the east;'),
(11, 1, 29, 1, 'And Jacob will lift up his feet and will go to the land of the sons of the east.'),
(13, 1, 29, 1, 'Then Jacob went on his journey, and came to the land of the children of the east.'),
(10, 1, 29, 1, 'Then Jacob went on his journey, and came to the land of the people of the east.'),
(1, 1, 29, 1, 'Jacob resumed his journey and came to the land of the people of the east.'),
(5, 1, 29, 1, 'And so Jacob, setting out, arrived in the eastern land.'),
(7, 1, 29, 1, 'Then Jacob went on in his journey, and came into the east country.'),
(4, 1, 29, 2, 'And he looked, and behold a well in the field, and, see, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was on the well’s mouth.'),
(12, 1, 29, 2, 'And he looked, and behold, a well in the field, and lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.'),
(3, 1, 29, 2, 'And he looked, and behold, a well in the field, and, lo, three flocks of sheep lying there by it; for out of that well they watered the flocks: and the stone upon the well’s mouth was great.'),
(8, 1, 29, 2, 'And he looked, and behold a well in the field, and, lo, three flocks of sheep lying there by it; for out of that well they watered the flocks: and the stone upon the well’s mouth was great.'),
(9, 1, 29, 2, 'And he looked, and behold a well in the field, and, lo, three flocks of sheep lying there by it.—For out of that well they watered the flocks. And the stone upon the well’s mouth was great.'),
(6, 1, 29, 2, 'And he looked, and behold, there was a well in the fields, and behold there, three flocks of sheep were lying by it; for out of that well they watered the flocks, and a great stone was at the mouth of the well.'),
(14, 1, 29, 2, 'and he looketh, and lo, a well in the field, and lo, there three droves of a flock crouching by it, for from that well they water the droves, and the great stone is on the mouth of the well.'),
(11, 1, 29, 2, 'And he will see, and behold, a well in the field, and behold there three flocks of sheep lying by it; for from that well they will water the flocks and the great stone upon the mouth of the well.'),
(13, 1, 29, 2, 'He looked, and behold, a well in the field, and, behold, three flocks of sheep lying there by it. For out of that well they watered the flocks. The stone on the well’s mouth was large.'),
(10, 1, 29, 2, 'He looked and saw a well in the field, and look, three flocks of sheep lying there by it. For out of that well they watered the flocks. The stone on the well’s mouth was large.'),
(1, 1, 29, 2, 'He looked and saw a well in the field, and near it lay three flocks of sheep, because the sheep were watered from this well. And a large stone covered the mouth of the well.'),
(5, 1, 29, 2, 'And he saw a well in a field, and also three flocks of sheep reclining near it. For the animals were watered from it, and its mouth was closed with a great stone.'),
(7, 1, 29, 2, 'And he saw a well in the field, and three flocks of sheep lying by it: for the beasts were watered out of it, and the mouth thereof was closed with a great stone.'),
(4, 1, 29, 3, 'And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again on the well’s mouth in his place.'),
(12, 1, 29, 3, 'And thither were all the flocks gathered: and they rolled the stone from the well’s mouth and watered the sheep, and put the stone again upon the well’s mouth in its place.'),
(3, 1, 29, 3, 'And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in its place.'),
(8, 1, 29, 3, 'And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in its place.'),
(9, 1, 29, 3, 'And thither were all the flocks gathered; and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone back upon the well’s mouth in its place.—'),
(6, 1, 29, 3, 'And when all the flocks were gathered there, they rolled the stone from the mouth of the well, and watered the sheep, and put the stone again on the mouth of the well in its place.'),
(14, 1, 29, 3, '(When thither have all the droves been gathered, and they have rolled the stone from off the mouth of the well, and have watered the flock, then they have turned back the stone on the mouth of the well to its place.)'),
(11, 1, 29, 3, 'And they gather there all the flocks; and they rolled away the stone from the mouth of the well and watered the sheep, and turned back the stone upon the mouth of the well to its place.'),
(13, 1, 29, 3, 'There all the flocks were gathered. They rolled the stone from the well’s mouth, and watered the sheep, and put the stone again on the well’s mouth in its place.'),
(10, 1, 29, 3, 'Now all the flocks would be gathered there, and they would roll the stone from the well’s mouth, and water the sheep, and put the stone again on the well’s mouth in its place.'),
(1, 1, 29, 3, 'When all the flocks had been gathered there, the shepherds would roll away the stone from the mouth of the well and water the sheep. Then they would return the stone to its place over the mouth of the well.'),
(5, 1, 29, 3, 'And the custom was, when all the sheep were gathered together, to roll away the stone. And when the flocks had been refreshed, they placed it over the mouth of the well again.'),
(7, 1, 29, 3, 'And the custom was, when all the sheep were gathered together to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again.'),
(4, 1, 29, 4, 'And Jacob said to them, My brothers, from where be you? And they said, Of Haran are we.'),
(12, 1, 29, 4, 'And Jacob said to them, My brethren, whence are ye? And they said, We are from Haran.'),
(3, 1, 29, 4, 'And Jacob said unto them, My brethren, whence are ye? And they said, Of Haran are we.'),
(8, 1, 29, 4, 'And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we.'),
(9, 1, 29, 4, 'And Jacob said unto them: ‘My brethren, whence are ye?’ And they said: ‘Of Haran are we.’'),
(6, 1, 29, 4, 'And Jacob said to them, My brethren, whence are ye? And they said, Of Haran are we.'),
(14, 1, 29, 4, 'And Jacob saith to them, ‘My brethren, from whence are ye?’ and they say, ‘We are from Haran.’'),
(11, 1, 29, 4, 'And Jacob will say to them, My brethren, whence are ye? and they will say, We are from Haran.'),
(13, 1, 29, 4, 'Jacob said to them, “My relatives, where are you from?” They said, “We are from Haran.”'),
(10, 1, 29, 4, 'Jacob said to them, “My brothers, where are you from?” They said, “We are from Haran.”'),
(1, 1, 29, 4, '“My brothers,” Jacob asked the shepherds, “where are you from?” “We are from Haran,” they answered.'),
(5, 1, 29, 4, 'And he said to the shepherds, “Brothers, where are you from?” And they answered. “From Haran.”'),
(7, 1, 29, 4, 'And he said to the shepherds: Brethren, whence are you? They answered: Of Haran.'),
(4, 1, 29, 5, 'And he said to them, Know you Laban the son of Nahor? And they said, We know him.'),
(12, 1, 29, 5, 'And he said to them, Know ye Laban the son of Nahor? and they said, We know him.'),
(3, 1, 29, 5, 'And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.'),
(8, 1, 29, 5, 'And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.'),
(9, 1, 29, 5, 'And he said unto them: ‘Know ye Laban the son of Nahor?’ And they said: ‘We know him.’'),
(6, 1, 29, 5, 'And he said to them, Do ye know Laban the son of Nahor? And they said, We do know [him].'),
(14, 1, 29, 5, 'And he saith to them, ‘Have ye known Laban, son of Nahor?’ and they say, ‘We have known.’'),
(11, 1, 29, 5, 'And he will say to them, knew ye Laban the son of Nahor? and they will say, We knew.'),
(13, 1, 29, 5, 'He said to them, “Do you know Laban, the son of Nahor?” They said, “We know him.”'),
(10, 1, 29, 5, 'He said to them, “Do you know Laban, the grandson of Nahor?” They said, “We know him.”'),
(1, 1, 29, 5, '“Do you know Laban the grandson of Nahor?” Jacob asked. “We know him,” they replied.'),
(5, 1, 29, 5, 'And questioning them, he said, “Do you know Laban, the son of Nahor?” They said, “We know him.”'),
(7, 1, 29, 5, 'And he asked them, saying: Know you Laban the son of Nachor? They said: We know him.'),
(4, 1, 29, 6, 'And he said to them, Is he well? And they said, He is well: and, behold, Rachel his daughter comes with the sheep.'),
(12, 1, 29, 6, 'And he said to them, Is he well? And they said, He is well: and behold, Rachel his daughter cometh with the sheep.'),
(3, 1, 29, 6, 'And he said unto them, Is it well with him? And they said, It is well: and, behold, Rachel his daughter cometh with the sheep.'),
(8, 1, 29, 6, 'And he said unto them, Is it well with him? And they said, It is well: and, behold, Rachel his daughter cometh with the sheep.'),
(9, 1, 29, 6, 'And he said unto them: ‘Is it well with him?’ And they said: ‘It is well; and, behold, Rachel his daughter cometh with the sheep.’'),
(6, 1, 29, 6, 'And he said to them, Is he well? And they said, [He is] well; and behold, there comes Rachel his daughter with the sheep.'),
(14, 1, 29, 6, 'And he saith to them, ‘Hath he peace?’ and they say, ‘Peace; and lo, Rachel his daughter is coming with the flock.’'),
(11, 1, 29, 6, 'And he will say to them, Is health to him? and they will say, Health: Behold, Rachel his daughter came with the sheep.'),
(13, 1, 29, 6, 'He said to them, “Is it well with him?” They said, “It is well. See, Rachel, his daughter, is coming with the sheep.”'),
(10, 1, 29, 6, 'He said to them, “Is it well with him?” They said, “It is well. See, Rachel, his daughter, is coming with the sheep.”'),
(1, 1, 29, 6, '“Is he well?” Jacob inquired. “Yes,” they answered, “and here comes his daughter Rachel with his sheep.”'),
(5, 1, 29, 6, 'He said, “Is he well?” “He is very well,” they said. “And behold, his daughter Rachel approaches with his flock.”'),
(7, 1, 29, 6, 'He said: Is he in health? He is in health, say they: and behold Rachel his daughter cometh with his flock.'),
(4, 1, 29, 7, 'And he said, See, it is yet high day, neither is it time that the cattle should be gathered together: water you the sheep, and go and feed them.'),
(12, 1, 29, 7, 'And he said, Lo, it is yet high day, neither is it time that the cattle should be collected: water ye the sheep, and go and feed them.'),
(3, 1, 29, 7, 'And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.'),
(8, 1, 29, 7, 'And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.'),
(9, 1, 29, 7, 'And he said: ‘Lo, it is yet high day, neither is it time that the cattle should be gathered together; water ye the sheep, and go and feed them.’'),
(6, 1, 29, 7, 'And he said, Behold, it is yet high day; it is not time that the cattle should be gathered together; water the sheep, and go, feed [them].'),
(14, 1, 29, 7, 'And he saith, ‘Lo, the day is still great, it is not time for the cattle to be gathered; water ye the flock, and go, delight yourselves.’'),
(11, 1, 29, 7, 'And he will say, Behold, yet the day great, not the time of gathering the cattle; water ye the sheep, and go feed.'),
(13, 1, 29, 7, 'He said, “Behold, it is still the middle of the day, not time to gather the livestock together. Water the sheep, and go and feed them.”'),
(10, 1, 29, 7, 'He said, “Look, it is still the middle of the day, not time to gather the livestock together. Water the sheep, and go, pasture them.”'),
(1, 1, 29, 7, '“Look,” said Jacob, “it is still broad daylight; it is not yet time to gather the livestock. Water the sheep and take them back to pasture.”'),
(5, 1, 29, 7, 'And Jacob said, “There is still much daylight remaining, and it is not time to return the flocks to the sheepfold. Give the sheep to drink first, and then lead them back to pasture.”'),
(7, 1, 29, 7, 'And Jacob said: There is yet much day remaining, neither is it time to bring the flocks into the folds again: first give the sheep drink, and so lead them back to feed.'),
(4, 1, 29, 8, 'And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.'),
(12, 1, 29, 8, 'And they said, We cannot, until all the flocks are collected, and till they roll the stone from the well’s mouth; then we water the sheep.'),
(3, 1, 29, 8, 'And they said, We cannot, until all the flocks be gathered together, and they roll the stone from the well’s mouth; then we water the sheep.'),
(8, 1, 29, 8, 'And they said, We cannot, until all the flocks be gathered together, and they roll the stone from the well’s mouth; then we water the sheep.'),
(9, 1, 29, 8, 'And they said: ‘We cannot, until all the flocks be gathered together, and they roll the stone from the well’s mouth; then we water the sheep.’'),
(6, 1, 29, 8, 'And they said, We cannot until all the flocks are gathered together, and they roll the stone from the mouth of the well, and we water the sheep.'),
(14, 1, 29, 8, 'And they say, ‘We are not able, till that all the droves be gathered together, and they have rolled away the stone from the mouth of the well, and we have watered the flock.’'),
(11, 1, 29, 8, 'And they will say, We shall not be able, till that all the flocks shall be gathered together, and they roll the stone from the mouth of the well; and we water the sheep.'),
(13, 1, 29, 8, 'They said, “We can’t, until all the flocks are gathered together, and they roll the stone from the well’s mouth. Then we water the sheep.”'),
(10, 1, 29, 8, 'They said, “We can’t, until all the flocks are gathered together, and they roll the stone from the well’s mouth. Then we water the sheep.”'),
(1, 1, 29, 8, 'But they replied, “We cannot, until all the flocks have been gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.”'),
(5, 1, 29, 8, 'They responded, “We cannot, until all the animals are gathered together and we remove the stone from the mouth of the well, so that we may water the flocks.”'),
(7, 1, 29, 8, 'They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well’s mouth, that we may water the flocks.'),
(4, 1, 29, 9, 'And while he yet spoke with them, Rachel came with her father’s sheep; for she kept them.'),
(12, 1, 29, 9, 'And while he was yet speaking with them, Rachel came with her father’s sheep: for she kept them.'),
(3, 1, 29, 9, 'While he was yet speaking with them, Rachel came with her father’s sheep; for she kept them.'),
(8, 1, 29, 9, 'While he yet spake with them, Rachel came with her father’s sheep; for she kept them.'),
(9, 1, 29, 9, 'While he was yet speaking with them, Rachel came with her father’s sheep; for she tended them.'),
(6, 1, 29, 9, 'While he was still speaking to them, Rachel came with her father’s sheep, for she was a shepherdess.'),
(14, 1, 29, 9, 'He is yet speaking with them, and Rachel hath come with the flock which her father hath, for she is shepherdess;'),
(11, 1, 29, 9, 'He yet speaking to them, and Rachel came with the sheep were to her father; for she fed them.'),
(13, 1, 29, 9, 'While he was yet speaking with them, Rachel came with her father’s sheep, for she kept them.'),
(10, 1, 29, 9, 'While he was yet speaking with them, Rachel came with her father’s sheep, for she was tending them.'),
(1, 1, 29, 9, 'While he was still speaking with them, Rachel arrived with her father’s sheep, for she was a shepherdess.'),
(5, 1, 29, 9, 'They were still speaking, and behold, Rachel arrived with her father’s sheep; for she pastured the flock.'),
(7, 1, 29, 9, 'They were yet speaking, and behold Rachel came with her father’s sheep: for she fed the flock.'),
(4, 1, 29, 10, 'And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.'),
(12, 1, 29, 10, 'And it came to pass, when Jacob saw Rachel, the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother; that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.'),
(3, 1, 29, 10, 'And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.'),
(8, 1, 29, 10, 'And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.'),
(9, 1, 29, 10, 'And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.'),
(6, 1, 29, 10, 'And it came to pass when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the mouth of the well, and watered the sheep of Laban his mother’s brother.'),
(14, 1, 29, 10, 'and it cometh to pass when Jacob hath seen Rachel, daughter of Laban his mother’s brother, and the flock of Laban his mother’s brother, that Jacob cometh nigh and rolleth the stone from off the mouth of the well, and watereth the flock of Laban his mother’s brother.'),
(11, 1, 29, 10, 'And it shall be when Jacob saw Rachel the daughter of Laban, his mother’s brother, and the sheep of Laban his mother’s brother, and Jacob will come near, and will roll away the stone from the mouth of the well, and will water the sheep of Laban his mother’s brother.'),
(13, 1, 29, 10, 'It happened, when Jacob saw Rachel the daughter of Laban, his mother’s brother, and the sheep of Laban, his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.'),
(10, 1, 29, 10, 'It happened, when Jacob saw Rachel the daughter of Laban, his mother’s brother, and the sheep of Laban, his mother’s brother, that Jacob went over and rolled the stone from the well’s mouth and watered the flock of Laban his mother’s brother.'),
(1, 1, 29, 10, 'As soon as Jacob saw Rachel, the daughter of his mother’s brother Laban, with Laban’s sheep, he went up and rolled the stone away from the mouth of the well and watered his uncle’s sheep.'),
(5, 1, 29, 10, 'When Jacob had seen her, and he realized that she was his maternal first cousin, and that these were the sheep of his uncle Laban, he removed the stone which closed the well.'),
(7, 1, 29, 10, 'And when Jacob saw her, and knew her to be his cousin-german, and that they were the sheep of Laban, his uncle: he removed the stone wherewith the well was closed.'),
(4, 1, 29, 11, 'And Jacob kissed Rachel, and lifted up his voice, and wept.'),
(12, 1, 29, 11, 'And Jacob kissed Rachel, and lifted up his voice, and wept.'),
(3, 1, 29, 11, 'And Jacob kissed Rachel, and lifted up his voice, and wept.'),
(8, 1, 29, 11, 'And Jacob kissed Rachel, and lifted up his voice, and wept.'),
(9, 1, 29, 11, 'And Jacob kissed Rachel, and lifted up his voice, and wept.'),
(6, 1, 29, 11, 'And Jacob kissed Rachel, and lifted up his voice and wept.'),
(14, 1, 29, 11, 'And Jacob kisseth Rachel, and lifteth up his voice, and weepeth,'),
(11, 1, 29, 11, 'And Jacob will kiss Rachel, and will lift up his voice and weep.'),
(13, 1, 29, 11, 'Jacob kissed Rachel, and lifted up his voice, and wept.'),
(10, 1, 29, 11, 'Jacob kissed Rachel, and wept loudly.'),
(1, 1, 29, 11, 'Then Jacob kissed Rachel and wept aloud.'),
(5, 1, 29, 11, 'And having watered the flock, he kissed her. And lifting up his voice, he wept.'),
(7, 1, 29, 11, 'And having watered the flock, he kissed her: and lifting up his voice, wept.'),
(4, 1, 29, 12, 'And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son: and she ran and told her father.'),
(12, 1, 29, 12, 'And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son; and she ran and told her father.'),
(3, 1, 29, 12, 'And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son: and she ran and told her father.'),
(8, 1, 29, 12, 'And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son: and she ran and told her father.'),
(9, 1, 29, 12, 'And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son; and she ran and told her father.'),
(6, 1, 29, 12, 'And Jacob told Rachel that he was a brother of her father, and that he was Rebecca’s son; and she ran and told her father.'),
(14, 1, 29, 12, 'and Jacob declareth to Rachel that he is her father’s brother, and that he is Rebekah’s son, and she runneth and declareth to her father.'),
(11, 1, 29, 12, 'And Jacob will announce to Rachel that he is her father’s brother, and that he is Rebekah’s son; and she will run and announce to her father.'),
(13, 1, 29, 12, 'Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son. She ran and told her father.'),
(10, 1, 29, 12, 'Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son. She ran and told her father.'),
(1, 1, 29, 12, 'He told Rachel that he was Rebekah’s son, a relative of her father, and she ran and told her father.'),
(5, 1, 29, 12, 'And he revealed to her that he was a brother of her father, and the son of Rebekah. And so, hurrying, she announced it to her father.'),
(7, 1, 29, 12, 'And he told her that he was her father’s brother, and the son of Rebecca: but she went in haste and told her father.'),
(4, 1, 29, 13, 'And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.'),
(12, 1, 29, 13, 'And it came to pass when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.'),
(3, 1, 29, 13, 'And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.'),
(8, 1, 29, 13, 'And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.'),
(9, 1, 29, 13, 'And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.'),
(6, 1, 29, 13, 'And it came to pass when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house; and he told Laban all these things.'),
(14, 1, 29, 13, 'And it cometh to pass, when Laban heareth the report of Jacob his sister’s son, that he runneth to meet him, and embraceth him, and kisseth him, and bringeth him in unto his house; and he recounteth to Laban all these things,'),
(11, 1, 29, 13, 'And it shall be when Laban heard the hearing of Jacob his sister’s son, and he will run to meet him, and he will embrace him, and kiss him and bring him to his house, and he will recount to Laban all these words.'),
(13, 1, 29, 13, 'It happened, when Laban heard the news of Jacob, his sister’s son, that he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.'),
(10, 1, 29, 13, 'It happened, when Laban heard the news of Jacob, his sister’s son, that he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.'),
(1, 1, 29, 13, 'When Laban heard the news about his sister’s son Jacob, he ran out to meet him. He embraced him and kissed him and brought him to his home, where Jacob told him all that had happened.'),
(5, 1, 29, 13, 'And when he had heard that Jacob, his sister’s son, had arrived, he ran to meet him. And embracing him, and kissing him heartily, he brought him into his house. But when he had heard the reasons for his journey,'),
(7, 1, 29, 13, 'Who, when he heard that Jacob his sister’s son was come, ran forth to meet him; and embracing him, and heartily kissing him, brought him into his house. And when he had heard the causes of his journey,'),
(4, 1, 29, 14, 'And Laban said to him, Surely you are my bone and my flesh. And he stayed with him the space of a month.'),
(12, 1, 29, 14, 'And Laban said to him, Surely thou art my bone and my flesh: and he abode with him the space of a month.'),
(3, 1, 29, 14, 'And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.'),
(8, 1, 29, 14, 'And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.'),
(9, 1, 29, 14, 'And Laban said to him: ‘Surely thou art my bone and my flesh.’ And he abode with him the space of a month.'),
(6, 1, 29, 14, 'And Laban said to him, Thou art indeed my bone and my flesh. And he abode with him a month’s time.'),
(14, 1, 29, 14, 'and Laban saith to him, ‘Only my bone and my flesh art thou;’ and he dwelleth with him a month of days.'),
(11, 1, 29, 14, 'And Laban will say to him, Surely my bone and my flesh art thou: and he will dwell with him a month of days.'),
(13, 1, 29, 14, 'Laban said to him, “Surely you are my bone and my flesh.” He lived with him for a month.'),
(10, 1, 29, 14, 'Laban said to him, Surely you are my bone and my flesh. He lived with him for a month.'),
(1, 1, 29, 14, 'Then Laban declared, “You are indeed my own flesh and blood.” After Jacob had stayed with him a month,'),
(5, 1, 29, 14, 'he responded, “You are my bone and my flesh.” And after the days of one month were completed,'),
(7, 1, 29, 14, 'He answered: Thou art my bone and my flesh. And after the days of one month were expired,'),
(4, 1, 29, 15, 'And Laban said to Jacob, Because you are my brother, should you therefore serve me for nothing? tell me, what shall your wages be?'),
(12, 1, 29, 15, 'And Laban said to Jacob, Because thou art my brother, shouldest thou therefore serve me for naught? tell me, what shall thy wages be?'),
(3, 1, 29, 15, 'And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?'),
(8, 1, 29, 15, 'And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?'),
(9, 1, 29, 15, 'And Laban said unto Jacob: ‘Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?’'),
(6, 1, 29, 15, 'And Laban said to Jacob, Because thou art my brother, shouldest thou serve me for nothing? tell me, what shall be thy wages?'),
(14, 1, 29, 15, 'And Laban saith to Jacob, ‘Is it because thou art my brother that thou hast served me for nought? declare to me what is thy hire.’'),
(11, 1, 29, 15, 'And Laban will say to Jacob, Because thou art my brother shalt thou serve me gratuitously? announce to me what thy reward.'),
(13, 1, 29, 15, 'Laban said to Jacob, “Because you are my brother, should you therefore serve me for nothing? Tell me, what will your wages be?”'),
(10, 1, 29, 15, 'Laban said to Jacob, “Because you are my brother, should you therefore serve me for nothing? Tell me what your wages should be?”'),
(1, 1, 29, 15, 'Laban said to him, “Just because you are my relative, should you work for nothing? Tell me what your wages should be.”'),
(5, 1, 29, 15, 'he said to him: “Though you are my brother, will you serve me for nothing? Tell me what wages you would accept.”'),
(7, 1, 29, 15, 'He said to him: Because thou art my brother, shalt thou serve me without wages? Tell me what wages thou wilt have.'),
(4, 1, 29, 16, 'And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.'),
(12, 1, 29, 16, 'And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.'),
(3, 1, 29, 16, 'And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.'),
(8, 1, 29, 16, 'And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.'),
(9, 1, 29, 16, 'Now Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.'),
(6, 1, 29, 16, 'And Laban had two daughters: the name of the elder was Leah, and the name of the younger, Rachel.'),
(14, 1, 29, 16, 'And Laban hath two daughters, the name of the elder is Leah, and the name of the younger Rachel,'),
(11, 1, 29, 16, 'And to Laban two daughters: the name to the great, Leah; and the name to the small, Rachel.'),
(13, 1, 29, 16, 'Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel.'),
(10, 1, 29, 16, 'Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel.'),
(1, 1, 29, 16, 'Now Laban had two daughters; the older was named Leah, and the younger was named Rachel.'),
(5, 1, 29, 16, 'In truth, he had two daughters: the name of the elder was Leah; and truly the younger was called Rachel.'),
(7, 1, 29, 16, 'Now he had two daughters, the name of the elder was Lia: and the younger was called Richel.'),
(4, 1, 29, 17, 'Leah was tender eyed; but Rachel was beautiful and well favored.'),
(12, 1, 29, 17, 'Leah was tender-eyed, but Rachel was beautiful and well-favored.'),
(3, 1, 29, 17, 'And Leah’s eyes were tender; but Rachel was beautiful and well favored.'),
(8, 1, 29, 17, 'And Leah’s eyes were tender; but Rachel was beautiful and well favoured.'),
(9, 1, 29, 17, 'And Leah’s eyes were weak; but Rachel was of beautiful form and fair to look upon.'),
(6, 1, 29, 17, 'And the eyes of Leah were tender; but Rachel was of beautiful form and beautiful countenance.'),
(14, 1, 29, 17, 'and the eyes of Leah are tender, and Rachel hath been fair of form and fair of appearance.'),
(11, 1, 29, 17, 'And the eyes of Leah weak, and Rachel was fair of form and fair of look.'),
(13, 1, 29, 17, 'Leah’s eyes were weak, but Rachel was beautiful in form and attractive.'),
(10, 1, 29, 17, 'Leah’s eyes were weak, but Rachel was beautiful in form and appearance.'),
(1, 1, 29, 17, 'Leah had weak eyes, but Rachel was shapely and beautiful.'),
(5, 1, 29, 17, 'But while Leah was bleary-eyed, Rachel had an elegant appearance and was attractive to behold.'),
(7, 1, 29, 17, 'But Lia was blear eyed: Rachel was well favoured, and of a beautiful countenance.'),
(4, 1, 29, 18, 'And Jacob loved Rachel; and said, I will serve you seven years for Rachel your younger daughter.'),
(12, 1, 29, 18, 'And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.'),
(3, 1, 29, 18, 'And Jacob loved Rachel; and he said, I will serve thee seven years for Rachel thy younger daughter.'),
(8, 1, 29, 18, 'And Jacob loved Rachel; and he said, I will serve thee seven years for Rachel thy younger daughter.'),
(9, 1, 29, 18, 'And Jacob loved Rachel; and he said: ‘I will serve thee seven years for Rachel thy younger daughter.’'),
(6, 1, 29, 18, 'And Jacob loved Rachel, and said, I will serve thee seven years for Rachel thy younger daughter.'),
(14, 1, 29, 18, 'And Jacob loveth Rachel, and saith, ‘I serve thee seven years for Rachel thy younger daughter:’'),
(11, 1, 29, 18, 'And Jacob will love Rachel, and will say, I will serve thee seven years for Rachel thy daughter the small.'),
(13, 1, 29, 18, 'Jacob loved Rachel. He said, “I will serve you seven years for Rachel, your younger daughter.”'),
(10, 1, 29, 18, 'Jacob loved Rachel. He said, “I will serve you seven years for Rachel, your younger daughter.”'),
(1, 1, 29, 18, 'Since Jacob loved Rachel, he answered, “I will serve you seven years for your younger daughter Rachel.”'),
(5, 1, 29, 18, 'And Jacob, loving her, said, “I will serve you for seven years, for your younger daughter Rachel.”'),
(7, 1, 29, 18, 'And Jacob being in love with her, said: I will serve thee seven years for Rachel thy younger daughter.'),
(4, 1, 29, 19, 'And Laban said, It is better that I give her to you, than that I should give her to another man: abide with me.'),
(12, 1, 29, 19, 'And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.'),
(3, 1, 29, 19, 'And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.'),
(8, 1, 29, 19, 'And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.'),
(9, 1, 29, 19, 'And Laban said: ‘It is better that I give her to thee, than that I should give her to another man; abide with me.’'),
(6, 1, 29, 19, 'And Laban said, It is better that I give her to thee than that I should give her to another man: abide with me.'),
(14, 1, 29, 19, 'and Laban saith, ‘It is better for me to give her to thee than to give her to another man; dwell with me;’'),
(11, 1, 29, 19, 'And Laban will say, Good for me to give her to thee rather than for me to give her to another man. Dwell with me.'),
(13, 1, 29, 19, 'Laban said, “It is better that I give her to you, than that I should give her to another man. Stay with me.”'),
(10, 1, 29, 19, 'Laban said, “It is better that I give her to you, than that I should give her to another man. Stay with me.”'),
(1, 1, 29, 19, 'Laban replied, “Better that I give her to you than to another. Stay here with me.”'),
(5, 1, 29, 19, 'Laban responded, “It is better that I give her to you than to another man; remain with me.”'),
(7, 1, 29, 19, 'Lahan answered: It is better that I give her thee than to another man; stay with me.'),
(4, 1, 29, 20, 'And Jacob served seven years for Rachel; and they seemed to him but a few days, for the love he had to her.'),
(12, 1, 29, 20, 'And Jacob served seven years for Rachel; and they seemed to him but a few days, for the love he had to her.'),
(3, 1, 29, 20, 'And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.'),
(8, 1, 29, 20, 'And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.'),
(9, 1, 29, 20, 'And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.'),
(6, 1, 29, 20, 'And Jacob served seven years for Rachel; and they were in his eyes as single days, because he loved her.'),
(14, 1, 29, 20, 'and Jacob serveth for Rachel seven years; and they are in his eyes as some days, because of his loving her.'),
(11, 1, 29, 20, 'And Jacob will serve for Rachel seven years, and they will be in his eyes as a few days in his loving her.'),
(13, 1, 29, 20, 'Jacob served seven years for Rachel. They seemed to him but a few days, for the love he had for her.'),
(10, 1, 29, 20, 'Jacob served seven years for Rachel, and it seemed only a few days to him because of his love for her.'),
(1, 1, 29, 20, 'So Jacob served seven years for Rachel, yet it seemed but a few days because of his love for her.'),
(5, 1, 29, 20, 'Therefore, Jacob served for seven years for Rachel. And these seemed like only a few days, because of the greatness of love.'),
(7, 1, 29, 20, 'So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love.'),
(4, 1, 29, 21, 'And Jacob said to Laban, Give me my wife, for my days are fulfilled, that I may go in to her.'),
(12, 1, 29, 21, 'And Jacob said to Laban, Give me my wife (for my days are fulfilled) that I may go in to her.'),
(3, 1, 29, 21, 'And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.'),
(8, 1, 29, 21, 'And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.'),
(9, 1, 29, 21, 'And Jacob said unto Laban: ‘Give me my wife, for my days are filled, that I may go in unto her.’'),
(6, 1, 29, 21, 'And Jacob said to Laban, Give [me] my wife, for my days are fulfilled, that I may go in to her.'),
(14, 1, 29, 21, 'And Jacob saith unto Laban, ‘Give up my wife, for my days have been fulfilled, and I go in unto her;’'),
(11, 1, 29, 21, 'And Jacob will say to Laban, Give my wife, for the days were completed, and I will go in to her.'),
(13, 1, 29, 21, 'Jacob said to Laban, “Give me my wife, for my days are fulfilled, that I may go in to her.”'),
(10, 1, 29, 21, 'Jacob said to Laban, “Give me my wife, for my time is completed, so that I may sleep with her.”'),
(1, 1, 29, 21, 'Finally Jacob said to Laban, “Grant me my wife, for my time is complete, and I want to sleep with her.”'),
(5, 1, 29, 21, 'And he said to Laban, “Give my wife to me. For now the time has been fulfilled, so that I may go in to her.”'),
(7, 1, 29, 21, 'And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her.'),
(4, 1, 29, 22, 'And Laban gathered together all the men of the place, and made a feast.'),
(12, 1, 29, 22, 'And Laban assembled all the men of the place, and made a feast.'),
(3, 1, 29, 22, 'And Laban gathered together all the men of the place, and made a feast.'),
(8, 1, 29, 22, 'And Laban gathered together all the men of the place, and made a feast.'),
(9, 1, 29, 22, 'And Laban gathered together all the men of the place, and made a feast.'),
(6, 1, 29, 22, 'And Laban gathered together all the men of the place, and made a feast.'),
(14, 1, 29, 22, 'and Laban gathereth all the men of the place, and maketh a banquet.'),
(11, 1, 29, 22, 'And Laban will gather together all the men of the place, and will make a drinking.'),
(13, 1, 29, 22, 'Laban gathered together all the men of the place, and made a feast.'),
(10, 1, 29, 22, 'Laban gathered together all the people of the place, and gave a feast.'),
(1, 1, 29, 22, 'So Laban invited all the men of that place and prepared a feast.'),
(5, 1, 29, 22, 'And he, having called a great crowd of his friends to the feast, agreed to the marriage.'),
(7, 1, 29, 22, 'And he, having invited a great number of his friends to the feast, made the marriage.'),
(4, 1, 29, 23, 'And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her.'),
(12, 1, 29, 23, 'And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her.'),
(3, 1, 29, 23, 'And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.'),
(8, 1, 29, 23, 'And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.'),
(9, 1, 29, 23, 'And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.'),
(6, 1, 29, 23, 'And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her.'),
(14, 1, 29, 23, 'And it cometh to pass in the evening, that he taketh Leah, his daughter, and bringeth her in unto him, and he goeth in unto her;'),
(11, 1, 29, 23, 'And it will be in the evening, and he will take Leah his daughter, and bring her to him, and he will go in to her.'),
(13, 1, 29, 23, 'It happened in the evening, that he took Leah his daughter, and brought her to him. He went in to her.'),
(10, 1, 29, 23, 'It happened in the evening, that he took Leah his daughter and brought her to him, and he slept with her.'),
(1, 1, 29, 23, 'But when evening came, Laban took his daughter Leah and gave her to Jacob, and he slept with her.'),
(5, 1, 29, 23, 'And at night, he brought in his daughter Leah to him,'),
(7, 1, 29, 23, 'And at night he brought in Lia his daughter to him,'),
(4, 1, 29, 24, 'And Laban gave to his daughter Leah Zilpah his maid for an handmaid.'),
(12, 1, 29, 24, 'And Laban gave to his daughter Leah, Zilpah his maid for a handmaid.'),
(3, 1, 29, 24, 'And Laban gave Zilpah his handmaid unto his daughter Leah for a handmaid.'),
(8, 1, 29, 24, 'And Laban gave Zilpah his handmaid unto his daughter Leah for an handmaid.'),
(9, 1, 29, 24, 'And Laban gave Zilpah his handmaid unto his daughter Leah for a handmaid.'),
(6, 1, 29, 24, 'And Laban gave to her Zilpah, his maidservant, to be maidservant to Leah his daughter.'),
(14, 1, 29, 24, 'and Laban giveth to her Zilpah, his maid-servant, to Leah his daughter, a maid-servant.'),
(11, 1, 29, 24, 'And Laban will give to her, Zilpah his maid, to Leah his daughter a maid.'),
(13, 1, 29, 24, 'Laban gave Zilpah his handmaid to his daughter Leah for a handmaid.'),
(10, 1, 29, 24, 'Laban gave Zilpah his female servant to his daughter Leah as a servant.'),
(1, 1, 29, 24, 'And Laban gave his servant girl Zilpah to his daughter Leah as her maidservant.'),
(5, 1, 29, 24, 'giving his daughter a handmaid named Zilpah. After Jacob had gone in to her, according to custom, when morning had arrived, he saw Leah.'),
(7, 1, 29, 24, 'Giving his daughter a handmaid, named Zalpha. Now when Jacob had gone in to her according to custom when morning was come he saw it was Lia:'),
(4, 1, 29, 25, 'And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this you have done to me? did not I serve with you for Rachel? why then have you beguiled me?'),
(12, 1, 29, 25, 'And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done to me? did I not serve with thee for Rachel? why then hast thou deceived me?'),
(3, 1, 29, 25, 'And it came to pass in the morning that, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?'),
(8, 1, 29, 25, 'And it came to pass in the morning that, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?'),
(9, 1, 29, 25, 'And it came to pass in the morning that, behold, it was Leah; and he said to Laban: ‘What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?’'),
(6, 1, 29, 25, 'And it came to pass in the morning, that behold, it was Leah. And he said to Laban, What is this thou hast done to me? Have I not served thee for Rachel? Why then hast thou deceived me?'),
(14, 1, 29, 25, 'And it cometh to pass in the morning, that lo, it is Leah; and he saith unto Laban, ‘What is this thou hast done to me? for Rachel have I not served with thee? and why hast thou deceived me?’'),
(11, 1, 29, 25, 'And it will be in the morning, and behold, she was Leak And he will say to Laban, What this thou didst to me? did I not serve with thee for Rachel? and wherefore didst thou deceive me?'),
(13, 1, 29, 25, 'It happened in the morning that, behold, it was Leah. He said to Laban, “What is this you have done to me? Didn’t I serve with you for Rachel? Why then have you deceived me?”'),
(10, 1, 29, 25, 'It happened in the morning that, look, it was Leah. He said to Laban, “What is this you have done to me? Did I not work for you to have Rachel? Why then have you deceived me?”'),
(1, 1, 29, 25, 'When morning came, there was Leah! “What have you done to me?” Jacob said to Laban. “Wasn’t it for Rachel that I served you? Why have you deceived me?”'),
(5, 1, 29, 25, 'And he said to his father-in-law, “What is it that you intended to do? Did I not serve you for Rachel? Why have you deceived me?”'),
(7, 1, 29, 25, 'And he said to his father in law: What is it that thou didst mean to do? did not I serve thee for Rachel? why hast thou deceived me?'),
(4, 1, 29, 26, 'And Laban said, It must not be so done in our country, to give the younger before the firstborn.'),
(12, 1, 29, 26, 'And Laban said, it must not be so done in our country, to give the younger before the first-born.'),
(3, 1, 29, 26, 'And Laban said, It is not so done in our place, to give the younger before the first-born.'),
(8, 1, 29, 26, 'And Laban said, It is not so done in our place, to give the younger before the firstborn.'),
(9, 1, 29, 26, 'And Laban said: ‘It is not so done in our place, to give the younger before the first-born.'),
(6, 1, 29, 26, 'And Laban said, It is not so done in our place, to give the younger before the firstborn.'),
(14, 1, 29, 26, 'And Laban saith, ‘It is not done so in our place, to give the younger before the first-born;'),
(11, 1, 29, 26, 'And Laban will say, It shall not be done so in our place, to give the small before the first-born.'),
(13, 1, 29, 26, 'Laban said, “It is not done so in our place, to give the younger before the firstborn.'),
(10, 1, 29, 26, 'Laban said, “It is not our custom here to give the younger before the firstborn.'),
(1, 1, 29, 26, 'Laban replied, “It is not our custom here to give the younger daughter in marriage before the older.'),
(5, 1, 29, 26, 'Laban responded, “It is not the practice in this place to give the younger in marriage first.'),
(7, 1, 29, 26, 'Laban answered: It is not the custom in this place, to give the younger in marriage first.'),
(4, 1, 29, 27, 'Fulfill her week, and we will give you this also for the service which you shall serve with me yet seven other years.'),
(12, 1, 29, 27, 'Fulfill her week, and we will give thee this also, for the service which thou shalt serve with me yet seven other years.'),
(3, 1, 29, 27, 'Fulfil the week of this one, and we will give thee the other also for the service which thou shalt serve with me yet seven other years.'),
(8, 1, 29, 27, 'Fulfill the week of this one, and we will give thee the other also for the service which thou shalt serve with me yet seven other years.'),
(9, 1, 29, 27, 'Fulfil the week of this one, and we will give thee the other also for the service which thou shalt serve with me yet seven other years.’'),
(6, 1, 29, 27, 'Fulfil the week [with] this one: then we will give thee the other one also, for the service that thou shalt serve me yet seven other years.'),
(14, 1, 29, 27, 'fulfil the week of this one, and we give to thee also this one, for the service which thou dost serve with me yet seven other years.’'),
(11, 1, 29, 27, 'Complete her seven, and we will give to thee also this for work which thou shalt work with me yet other seven years.'),
(13, 1, 29, 27, 'Fulfill the week of this one, and we will give you the other also for the service which you will serve with me yet seven other years.”'),
(10, 1, 29, 27, 'Fulfill the week of this one, and I will give you the other also for the service which you will serve with me another seven years.”'),
(1, 1, 29, 27, 'Finish this week’s celebration, and we will give you the younger one in return for another seven years of work.”'),
(5, 1, 29, 27, 'Complete a week of days with this mating. And then I will give this one to you also, for the service that you will provide to me for another seven years.”'),
(7, 1, 29, 27, 'Make up the week of days of this match: and I will give thee her also, for the service that thou shalt render me other seven years.'),
(4, 1, 29, 28, 'And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.'),
(12, 1, 29, 28, 'And Jacob did so, and fulfilled her week: and he gave him Rachel, his daughter, for a wife also.'),
(3, 1, 29, 28, 'And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife.'),
(8, 1, 29, 28, 'And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife.'),
(9, 1, 29, 28, 'And Jacob did so, and fulfilled her week; and he gave him Rachel his daughter to wife.'),
(6, 1, 29, 28, 'And Jacob did so, and fulfilled the week [with] this one, and he gave him Rachel his daughter to be his wife.'),
(14, 1, 29, 28, 'And Jacob doth so, and fulfilleth the week of this one, and he giveth to him Rachel his daughter, to him for a wife;'),
(11, 1, 29, 28, 'And Jacob will do so, and he will complete her seven, and he will give to him Rachel his daughter to him for a wife.'),
(13, 1, 29, 28, 'Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife.'),
(10, 1, 29, 28, 'Then Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife.'),
(1, 1, 29, 28, 'And Jacob did just that. He finished the week’s celebration, and Laban gave him his daughter Rachel as his wife.'),
(5, 1, 29, 28, 'He agreed to his pleading. And after the week had passed, he took Rachel as a wife.'),
(7, 1, 29, 28, 'He yielded to his pleasure: and after the week was past, he married Rachel:'),
(4, 1, 29, 29, 'And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid.'),
(12, 1, 29, 29, 'And Laban gave to Rachel, his daughter, Bilhah, his handmaid, to be her maid.'),
(3, 1, 29, 29, 'And Laban gave to Rachel his daughter Bilhah his handmaid to be her handmaid.'),
(8, 1, 29, 29, 'And Laban gave to Rachel his daughter Bilhah his handmaid to be her handmaid.'),
(9, 1, 29, 29, 'And Laban gave to Rachel his daughter Bilhah his handmaid to be her handmaid.'),
(6, 1, 29, 29, 'And Laban gave to Rachel his daughter, Bilhah, his maidservant, to be her maidservant.'),
(14, 1, 29, 29, 'and Laban giveth to Rachel his daughter Bilhah his maid-servant, for a maid-servant to her.'),
(11, 1, 29, 29, 'And Laban will give to Rachel his daughter, Bilhah his maid to her for a maid.'),
(13, 1, 29, 29, 'Laban gave to Rachel his daughter Bilhah, his handmaid, to be her handmaid.'),
(10, 1, 29, 29, 'Laban gave to Rachel his daughter Bilhah, his female servant, to be her servant.'),
(1, 1, 29, 29, 'Laban also gave his servant girl Bilhah to his daughter Rachel as her maidservant.'),
(5, 1, 29, 29, 'To her, the father had given Bilhah as her servant.'),
(7, 1, 29, 29, 'To whom her father gave Bala for her servant.'),
(4, 1, 29, 30, 'And he went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.'),
(12, 1, 29, 30, 'And he went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.'),
(3, 1, 29, 30, 'And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.'),
(8, 1, 29, 30, 'And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.'),
(9, 1, 29, 30, 'And he went in also unto Rachel, and he loved Rachel more than Leah, and served with him yet seven other years.'),
(6, 1, 29, 30, 'And he went in also to Rachel; and he loved also Rachel more than Leah. And he served with him yet seven other years.'),
(14, 1, 29, 30, 'And he goeth in also unto Rachel, and he also loveth Rachel more than Leah; and he serveth with him yet seven other years.'),
(11, 1, 29, 30, 'And he will go in also to Rachel, and he will also love Rachel more than Leah, and he will serve with him yet other seven years.'),
(13, 1, 29, 30, 'He went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.'),
(10, 1, 29, 30, 'So he slept with Rachel also, and he loved Rachel more than Leah. And he worked with him another seven years.'),
(1, 1, 29, 30, 'Jacob slept with Rachel as well, and indeed, he loved Rachel more than Leah. So he worked for Laban another seven years.'),
(5, 1, 29, 30, 'And, having at last obtained the marriage he desired, he preferred the love of the latter before the former, and he served with him another seven years.'),
(7, 1, 29, 30, 'And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years.'),
(4, 1, 29, 31, 'And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.'),
(12, 1, 29, 31, 'And when the LORD saw that Leah was hated, he made her fruitful: but Rachel was barren.'),
(3, 1, 29, 31, 'And Jehovah saw that Leah was hated, and he opened her womb: but Rachel was barren.'),
(8, 1, 29, 31, 'And the LORD saw that Leah was hated, and he opened her womb: but Rachel was barren.'),
(9, 1, 29, 31, 'And the LORD saw that Leah was hated, and he opened her womb; but Rachel was barren.'),
(6, 1, 29, 31, 'And when Jehovah saw that Leah was hated, he opened her womb; but Rachel was barren.'),
(14, 1, 29, 31, 'And Jehovah seeth that Leah is the hated one, and He openeth her womb, and Rachel is barren;'),
(11, 1, 29, 31, 'And Jehovah will see that Leah was hated, and he will open her womb: and Rachel barren.'),
(13, 1, 29, 31, 'Yahweh saw that Leah was hated, and he opened her womb, but Rachel was barren.'),
(10, 1, 29, 31, 'The LORD saw that Leah was unloved, so he made her fertile, but Rachel was barren.'),
(1, 1, 29, 31, 'When the LORD saw that Leah was unloved, He opened her womb; but Rachel was barren.'),
(5, 1, 29, 31, 'But the Lord, seeing that he despised Leah, opened her womb, but her sister remained barren.'),
(7, 1, 29, 31, 'And the Lord seeing that he despised Lia, opened her womb, but her sister remained barren.'),
(4, 1, 29, 32, 'And Leah conceived, and bore a son, and she called his name Reuben: for she said, Surely the LORD has looked on my affliction; now therefore my husband will love me.'),
(12, 1, 29, 32, 'And Leah conceived, and bore a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.'),
(3, 1, 29, 32, 'And Leah conceived, and bare a son, and she called his name Reuben: for she said, Because Jehovah hath looked upon my affliction: for now my husband will love me.'),
(8, 1, 29, 32, 'And Leah conceived, and bare a son, and she called his name Reuben: for she said, Because the LORD hath looked upon my affliction; for now my husband will love me.'),
(9, 1, 29, 32, 'And Leah conceived, and bore a son, and she called his name Reuben; for she said: ‘Because the LORD  hath looked upon my affliction; for now my husband will love me.’'),
(6, 1, 29, 32, 'And Leah conceived, and bore a son, and called his name Reuben; for she said, Because Jehovah has looked upon my affliction; for now my husband will love me.'),
(14, 1, 29, 32, 'and Leah conceiveth, and beareth a son, and calleth his name Reuben, for she said, ‘Because Jehovah hath looked on mine affliction; because now doth my husband love me.’'),
(11, 1, 29, 32, 'And Leah will conceive and will bring forth a son, and she will call his name Reuben: for she said that Jehovah saw my affliction, for now my husband will love me.'),
(13, 1, 29, 32, 'Leah conceived, and bore a son, and she named him Reuben. For she said, “Because Yahweh has looked at my affliction. For now my husband will love me.”'),
(10, 1, 29, 32, 'Leah conceived, and bore a son, and she named him Reuben. For she said, “Because the LORD has looked at my affliction, and given me a son. For now my husband will love me.”'),
(1, 1, 29, 32, 'And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “The LORD has seen my affliction. Surely my husband will love me now.”'),
(5, 1, 29, 32, 'Having conceived, she gave birth to a son, and she called his name Reuben, saying: “The Lord saw my humiliation; now my husband will love me.”'),
(7, 1, 29, 32, 'And she conceived and bore a son, and called his name Ruben, saying: The Lord saw my affliction: now my husband will love me.'),
(4, 1, 29, 33, 'And she conceived again, and bore a son; and said, Because the LORD has heard I was hated, he has therefore given me this son also: and she called his name Simeon.'),
(12, 1, 29, 33, 'And she conceived again, and bore a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.'),
(3, 1, 29, 33, 'And she conceived again, and bare a son: and said, Because Jehovah hath heard that I am hated, he hath therefore given me this son also: and she called his name Simeon.'),
(8, 1, 29, 33, 'And she conceived again, and bare a son; and said, Because the LORD hath heard that I am hated, he hath therefore given me this son also: and she called his name Simeon.'),
(9, 1, 29, 33, 'And she conceived again, and bore a son; and said: ‘Because the LORD  hath heard that I am hated, He hath therefore given me this son also.’ And she called his name  Simeon.'),
(6, 1, 29, 33, 'And she again conceived, and bore a son, and said, Because Jehovah has heard that I am hated, he has therefore given me this one also; and she called his name Simeon.'),
(14, 1, 29, 33, 'And she conceiveth again, and beareth a son, and saith, ‘Because Jehovah hath heard that I am the hated one, He also giveth to me even this one;’ and she calleth his name Simeon.'),
(11, 1, 29, 33, 'And she will yet again conceive and bear a son, and she will say that Jehovah heard that I am hated, and he will give to me this also; and she will call his name Simeon.'),
(13, 1, 29, 33, 'She conceived again, and bore a son, and said, “Because Yahweh has heard that I am hated, he has therefore given me this son also.” She named him Simeon.'),
(10, 1, 29, 33, 'She conceived again, and bore a son, and said, “Because the LORD has heard that I am unloved, he has therefore given me this son also.” So she named him Simeon.'),
(1, 1, 29, 33, 'Again she conceived and gave birth to a son, and she said, “Because the LORD has heard that I am unloved, He has given me this son as well.” So she named him Simeon.'),
(5, 1, 29, 33, 'And again she conceived and bore a son, and she said, “Because the Lord heard that I was treated with contempt, he has also given this one to me.” And she called his name Simeon.'),
(7, 1, 29, 33, 'And again she conceived and bore a son, and said: Because the Lord heard that I was despised, he hath given this also to me: and she called his name Simeon.'),
(4, 1, 29, 34, 'And she conceived again, and bore a son; and said, Now this time will my husband be joined to me, because I have born him three sons: therefore was his name called Levi.'),
(12, 1, 29, 34, 'And she conceived again, and bore a son; and said, Now this time will my husband adhere to me, because I have borne him three sons: therefore was his name called Levi.'),
(3, 1, 29, 34, 'And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have borne him three sons: therefore was his name called Levi.'),
(8, 1, 29, 34, 'And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have borne him three sons: therefore was his name called Levi.'),
(9, 1, 29, 34, 'And she conceived again, and bore a son; and said: ‘Now this time will my husband be  joined unto me, because I have borne him three sons.’ Therefore was his name called Levi.'),
(6, 1, 29, 34, 'And she again conceived, and bore a son, and said, Now this time will my husband be united to me, for I have borne him three sons; therefore was his name called Levi.'),
(14, 1, 29, 34, 'And she conceiveth again, and beareth a son, and saith, ‘Now is the time, my husband is joined unto me, because I have born to him three sons,’ therefore hath one called his name Levi.'),
(11, 1, 29, 34, 'And she will conceive yet again, and will bear a son, and she will say, The time now, my husband will join himself to me, for I bare to him three sons: for this his name was called Levi.'),
(13, 1, 29, 34, 'She conceived again, and bore a son. Said, “Now this time will my husband be joined to me, because I have borne him three sons.” Therefore was his name called Levi.'),
(10, 1, 29, 34, 'She conceived again, and bore a son. She said, “Now this time my husband will become attached to me, since I have given him three sons.” Therefore he was named Levi.'),
(1, 1, 29, 34, 'Once again Leah conceived and gave birth to a son, and she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.'),
(5, 1, 29, 34, 'And she conceived a third time, and she gave birth to another son, and she said: “Now likewise my husband will unite with me, because I have borne him three sons.” And because of this, she called his name Levi.'),
(7, 1, 29, 34, 'And she conceived the third time, and bore another son: and said: Now also my husband will be joined to me, because I have borne him three sons: and therefore she called hi sname Levi.'),
(4, 1, 29, 35, 'And she conceived again, and bore a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.'),
(12, 1, 29, 35, 'And she conceived again, and bore a son: and she said, Now will I praise the LORD: therefore she called his name Judah, and left bearing.'),
(3, 1, 29, 35, 'And she conceived again, and bare a son: and she said, This time will I praise Jehovah: therefore she called his name Judah; and she left off bearing.'),
(8, 1, 29, 35, 'And she conceived again, and bare a son: and she said, This time will I praise the LORD: therefore she called his name Judah; and she left bearing.'),
(9, 1, 29, 35, 'And she conceived again, and bore a son; and she said: ‘This time will I  praise the LORD.’ Therefore she called his name  Judah; and she left off bearing.'),
(6, 1, 29, 35, 'And she again conceived, and bore a son, and said, This time will I praise Jehovah; therefore she called his name Judah. And she ceased to bear.'),
(14, 1, 29, 35, 'And she conceiveth again, and beareth a son, and saith this time, ‘I praise Jehovah;’ therefore hath she called his name Judah; and she ceaseth from bearing.'),
(11, 1, 29, 35, 'And she will conceive yet again and will bear a son, and she will say, This time I will confess to Jehovah: for this she called his name Judah; and she will stand from bearing.'),
(13, 1, 29, 35, 'She conceived again, and bore a son. She said, “This time will I praise Yahweh.” Therefore she named him Judah. Then she stopped bearing.'),
(10, 1, 29, 35, 'She conceived again, and bore a son. She said, “This time will I praise the LORD.” Therefore she named him Judah. Then she stopped bearing.'),
(1, 1, 29, 35, 'And once more she conceived and gave birth to a son and said, “This time I will praise the LORD.” So she named him Judah. Then Leah stopped having children.'),
(5, 1, 29, 35, 'A fourth time she conceived and bore a son, and she said, “Only now will I confess to the Lord.” And for this reason, she called him Judah. And she ceased from child-bearing.'),
(7, 1, 29, 35, 'The fourth time she conceived and bore a son, and said: now will I praise the Lord: and for this she called him Juda. And she left bearing.'),
(4, 1, 30, 1, 'And when Rachel saw that she bore Jacob no children, Rachel envied her sister; and said to Jacob, Give me children, or else I die.'),
(12, 1, 30, 1, 'And when Rachel saw that she bore Jacob no children, Rachel envied her sister; and said to Jacob, Give me children, or else I die.'),
(3, 1, 30, 1, 'And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and she said unto Jacob, Give me children, or else I die.'),
(8, 1, 30, 1, 'And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and she said unto Jacob, Give me children, or else I die.'),
(9, 1, 30, 1, 'And when Rachel saw that she bore Jacob no children, Rachel envied her sister; and she said unto Jacob: ‘Give me children, or else I die.’'),
(6, 1, 30, 1, 'And when Rachel saw that she bore Jacob no children, Rachel envied her sister, and said to Jacob, Give me children, or else I die.'),
(14, 1, 30, 1, 'And Rachel seeth that she hath not borne to Jacob, and Rachel is envious of her sister, and saith unto Jacob, ‘Give me sons, and if there is none—I die.’'),
(11, 1, 30, 1, 'And Rachel will see that she shall not bring forth to Jacob, and Rachel will envy her sister, and will say to Jacob, Give me sons, and if not, I die.'),
(13, 1, 30, 1, 'When Rachel saw that she bore Jacob no children, Rachel envied her sister. She said to Jacob, “Give me children, or else I will die.”'),
(10, 1, 30, 1, 'When Rachel saw that she was not bearing Jacob any children, Rachel envied her sister. She said to Jacob, “Give me children, or else I will die.”'),
(1, 1, 30, 1, 'When Rachel saw that she was not bearing any children for Jacob, she envied her sister. “Give me children, or I will die!” she said to Jacob.'),
(5, 1, 30, 1, 'Then Rachel, discerning that she was infertile, envied her sister, and so she said to her husband, “Give me children, otherwise I will die.”'),
(7, 1, 30, 1, 'And Rachel, seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die.'),
(4, 1, 30, 2, 'And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who has withheld from you the fruit of the womb?'),
(12, 1, 30, 2, 'And Jacob’s anger was kindled against Rachel; and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?'),
(3, 1, 30, 2, 'And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?'),
(8, 1, 30, 2, 'And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?'),
(9, 1, 30, 2, 'And Jacob’s anger was kindled against Rachel; and he said: ‘Am I in God’s stead, who hath withheld from thee the fruit of the womb?’'),
(6, 1, 30, 2, 'And Jacob’s anger was kindled against Rachel, and he said, Am I in God’s stead, who has withheld from thee the fruit of the womb?'),
(14, 1, 30, 2, 'And Jacob’s anger burneth against Rachel, and he saith, ‘Am I in stead of God who hath withheld from thee the fruit of the womb?’'),
(11, 1, 30, 2, 'And Jacob’s anger will burn at Rachel, and he will say, Am I instead of God, who kept back from thee the fruit of the belly?'),
(13, 1, 30, 2, 'Jacob’s anger was kindled against Rachel, and he said, “Am I in God’s place, who has withheld from you the fruit of the womb?”'),
(10, 1, 30, 2, 'Then Jacob became very angry with Rachel, and he said, “Am I in God’s place, who has withheld from you the fruit of the womb?”'),
(1, 1, 30, 2, 'Jacob became angry with Rachel and said, “Am I in the place of God, who has withheld children from you?”'),
(5, 1, 30, 2, 'Jacob, being angry, responded to her, “Am I in the place of God, who has deprived you of the fruit of your womb?”'),
(7, 1, 30, 2, 'And Jacob being angry with her, answered: Am I as God, who hath deprived thee of the fruit of thy womb?'),
(4, 1, 30, 3, 'And she said, Behold my maid Bilhah, go in to her; and she shall bear on my knees, that I may also have children by her.'),
(12, 1, 30, 3, 'And she said, Behold, my maid Bilhah, go in to her; and she shall bear upon my knees, that I may also have children by her.'),
(3, 1, 30, 3, 'And she said, Behold, my maid Bilhah, go in unto her; that she may bear upon my knees, and I also may obtain children by her.'),
(8, 1, 30, 3, 'And she said, Behold my maid Bilhah, go in unto her; that she may bear upon my knees, and I also may obtain children by her.'),
(9, 1, 30, 3, 'And she said: ‘Behold my maid Bilhah, go in unto her; that she may bear upon my knees, and I also may be builded up through her.’'),
(6, 1, 30, 3, 'And she said, Behold, there is my maid, Bilhah: go in to her, in order that she may bear on my knees, and I may also be built up by her.'),
(14, 1, 30, 3, 'And she saith, ‘Lo, my handmaid Bilhah, go in unto her, and she doth bear on my knees, and I am built up, even I, from her;’'),
(11, 1, 30, 3, 'And she will say, Behold my maid Bilhah; go in to her, and she shall bring forth upon my knees, and I also shall be built from her.'),
(13, 1, 30, 3, 'She said, “Behold, my maid Bilhah. Go in to her, that she may bear on my knees, and I also may obtain children by her.”'),
(10, 1, 30, 3, 'She said, “Look, my servant Bilhah. Sleep with her, so that she will bear children for me, that I too may have children through her.”'),
(1, 1, 30, 3, 'Then she said, “Here is my maidservant Bilhah. Sleep with her, that she may bear children for me, so that through her I too can build a family.”'),
(5, 1, 30, 3, 'But she said: “I have a handmaid Bilhah. Go in to her, so that she may give birth upon my knees, and I may have sons by her.”'),
(7, 1, 30, 3, 'But she said: I have here my servant Bala: go in unto her, that she may bear upon my knees, and I may have children by her.'),
(4, 1, 30, 4, 'And she gave him Bilhah her handmaid to wife: and Jacob went in to her.'),
(12, 1, 30, 4, 'And she gave him Bilhah, her handmaid, for a wife: and Jacob went in to her.'),
(3, 1, 30, 4, 'And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.'),
(8, 1, 30, 4, 'And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.'),
(9, 1, 30, 4, 'And she gave him Bilhah her handmaid to wife; and Jacob went in unto her.'),
(6, 1, 30, 4, 'And she gave him Bilhah her maidservant as wife, and Jacob went in to her.'),
(14, 1, 30, 4, 'and she giveth to him Bilhah her maid-servant for a wife, and Jacob goeth in unto her;'),
(11, 1, 30, 4, 'And she will give to him Bilhah her maid for a wife, and Jacob will go in to her.'),
(13, 1, 30, 4, 'She gave him Bilhah her handmaid as wife, and Jacob went in to her.'),
(10, 1, 30, 4, 'So she gave him Bilhah her servant as a wife, and Jacob slept with her.'),
(1, 1, 30, 4, 'So Rachel gave Jacob her servant Bilhah as a wife, and he slept with her,'),
(5, 1, 30, 4, 'And she gave him Bilhah in marriage.'),
(7, 1, 30, 4, 'And she gave him Bala in marriage: who,'),
(4, 1, 30, 5, 'And Bilhah conceived, and bore Jacob a son.'),
(12, 1, 30, 5, 'And Bilhah conceived, and bore Jacob a son.'),
(3, 1, 30, 5, 'And Bilhah conceived, and bare Jacob a son.'),
(8, 1, 30, 5, 'And Bilhah conceived, and bare Jacob a son.'),
(9, 1, 30, 5, 'And Bilhah conceived, and bore Jacob a son.'),
(6, 1, 30, 5, 'And Bilhah conceived, and bore Jacob a son.'),
(14, 1, 30, 5, 'and Bilhah conceiveth, and beareth to Jacob a son,'),
(11, 1, 30, 5, 'And Bilhah will conceive and will bear to Jacob a son.'),
(13, 1, 30, 5, 'Bilhah conceived, and bore Jacob a son.'),
(10, 1, 30, 5, 'Bilhah conceived, and bore Jacob a son.'),
(1, 1, 30, 5, 'and Bilhah conceived and bore him a son.'),
(5, 1, 30, 5, 'And when her husband had gone in to her, she conceived and bore a son.'),
(7, 1, 30, 5, 'When her husband had gone in unto her, conceived and bore a son.'),
(4, 1, 30, 6, 'And Rachel said, God has judged me, and has also heard my voice, and has given me a son: therefore called she his name Dan.'),
(12, 1, 30, 6, 'And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore she called his name Dan.'),
(3, 1, 30, 6, 'And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.'),
(8, 1, 30, 6, 'And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.'),
(9, 1, 30, 6, 'And Rachel said: ‘God hath  judged me, and hath also heard my voice, and hath given me a son.’ Therefore called she his name Dan.'),
(6, 1, 30, 6, 'And Rachel said, God has done me justice, and has also heard my voice, and given me a son; therefore she called his name Dan.'),
(14, 1, 30, 6, 'and Rachel saith, ‘God hath decided for me, and also hath hearkened to my voice, and giveth to me a son;’ therefore hath she called his name Dan.'),
(11, 1, 30, 6, 'And Rachel will say, God judged me and also heard my voice, and he will give to me a son; for this she called his name Dan.'),
(13, 1, 30, 6, 'Rachel said, “God has judged me, and has also heard my voice, and has given me a son.” Therefore called she his name Dan.'),
(10, 1, 30, 6, 'Rachel said, “God has judged me, and has also heard my voice, and has given me a son.” Therefore she called his name Dan.'),
(1, 1, 30, 6, 'Then Rachel said, “God has vindicated me; He has heard my plea and given me a son.” So she named him Dan.'),
(5, 1, 30, 6, 'And Rachel said, “The Lord has judged for me, and he has heeded my voice, giving me a son.” And because of this, she called his name Dan.'),
(7, 1, 30, 6, 'And Rachel said: The Lord hath judged for me, and hath heard my voice, giving me a son, and therefore she called his name Dan.'),
(4, 1, 30, 7, 'And Bilhah Rachel’s maid conceived again, and bore Jacob a second son.'),
(12, 1, 30, 7, 'And Bilhah, Rachel’s maid, conceived again, and bore Jacob a second son.'),
(3, 1, 30, 7, 'And Bilhah Rachel’s handmaid conceived again, and bare Jacob a second son.'),
(8, 1, 30, 7, 'And Bilhah Rachel’s handmaid conceived again, and bare Jacob a second son.'),
(9, 1, 30, 7, 'And Bilhah Rachel’s handmaid conceived again, and bore Jacob a second son.'),
(6, 1, 30, 7, 'And Bilhah Rachel’s maidservant again conceived, and bore Jacob a second son.'),
(14, 1, 30, 7, 'And Bilhah, Rachel’s maid-servant, conceiveth again, and beareth a second son to Jacob,'),
(11, 1, 30, 7, 'And Bilhah, Rachel’s maid will yet again conceive and bare a second son to Jacob.'),
(13, 1, 30, 7, 'Bilhah, Rachel’s handmaid, conceived again, and bore Jacob a second son.'),
(10, 1, 30, 7, 'Bilhah, Rachel’s handmaid, conceived again, and bore Jacob a second son.'),
(1, 1, 30, 7, 'And Rachel’s servant Bilhah conceived again and bore Jacob a second son.'),
(5, 1, 30, 7, 'And conceiving again, Bilhah bore another,'),
(7, 1, 30, 7, 'And again Bala conceived and bore another,'),
(4, 1, 30, 8, 'And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.'),
(12, 1, 30, 8, 'And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.'),
(3, 1, 30, 8, 'And Rachel said, With mighty wrestlings have I wrestled with my sister, and have prevailed: and she called his name Naphtali.'),
(8, 1, 30, 8, 'And Rachel said, With mighty wrestlings have I wrestled with my sister, and have prevailed: and she called his name Naphtali.'),
(9, 1, 30, 8, 'And Rachel said: ‘With mighty wrestlings have I  wrestled with my sister, and have prevailed.’ And she called his name Naphtali.'),
(6, 1, 30, 8, 'And Rachel said, Wrestlings of God have I wrestled with my sister, and have prevailed; and she called his name Naphtali.'),
(14, 1, 30, 8, 'and Rachel saith, ‘With wrestlings of God I have wrestled with my sister, yea, I have prevailed;’ and she calleth his name Napthali.'),
(11, 1, 30, 8, 'And Rachel will say, The wrestlings of God I wrestled with my sister; also I was able. And she will call his name Naphtali.'),
(13, 1, 30, 8, 'Rachel said, “With mighty wrestlings have I wrestled with my sister, and have prevailed.” She named him Naphtali.'),
(10, 1, 30, 8, 'Rachel said, “I have wrestled mightily with my sister, and have prevailed.” So she named him Naphtali.'),
(1, 1, 30, 8, 'Then Rachel said, “In my great struggles, I have wrestled with my sister and won.” So she named him Naphtali.'),
(5, 1, 30, 8, 'about whom Rachel said, “God has compared me with my sister, and I have prevailed.” And she called him Naphtali.'),
(7, 1, 30, 8, 'For whom Rachel said: God hath compared me with my sister, and I have prevailed: and she called him Nephtali.'),
(4, 1, 30, 9, 'When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.'),
(12, 1, 30, 9, 'When Leah saw that she had left bearing, she took Zilpah, her maid, and gave her Jacob for a wife.'),
(3, 1, 30, 9, 'When Leah saw that she had left off bearing, she took Zilpah her handmaid, and gave her to Jacob to wife.'),
(8, 1, 30, 9, 'When Leah saw that she had left bearing, she took Zilpah her handmaid, and gave her to Jacob to wife.'),
(9, 1, 30, 9, 'When Leah saw that she had left off bearing, she took Zilpah her handmaid, and gave her to Jacob to wife.'),
(6, 1, 30, 9, 'And when Leah saw that she had ceased to bear, she took Zilpah her maidservant and gave her to Jacob as wife.'),
(14, 1, 30, 9, 'And Leah seeth that she hath ceased from bearing, and she taketh Zilpah her maid-servant, and giveth her to Jacob for a wife;'),
(11, 1, 30, 9, 'And Leah will see that she stood from bringing forth, and she will take Zilpah her maid and will give her to Jacob for a wife.'),
(13, 1, 30, 9, 'When Leah saw that she had finished bearing, she took Zilpah, her handmaid, and gave her to Jacob as a wife.'),
(10, 1, 30, 9, 'When Leah saw that she had stopped bearing, she took Zilpah, her servant, and gave her to Jacob as a wife.'),
(1, 1, 30, 9, 'When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife.'),
(5, 1, 30, 9, 'Leah, perceiving that she had desisted from child-bearing, delivered Zilpah, her handmaid, to her husband.'),
(7, 1, 30, 9, 'Lia, perceiving that she had left off bearing, gave Zelpha her handmaid to her husband.'),
(4, 1, 30, 10, 'And Zilpah Leah’s maid bore Jacob a son.'),
(12, 1, 30, 10, 'And Zilpah, Leah’s maid, bore Jacob a son.'),
(3, 1, 30, 10, 'And Zilpah Leah’s handmaid bare Jacob a son.'),
(8, 1, 30, 10, 'And Zilpah Leah’s handmaid bare Jacob a son.'),
(9, 1, 30, 10, 'And Zilpah Leah’s handmaid bore Jacob a son.'),
(6, 1, 30, 10, 'And Zilpah Leah’s maidservant bore Jacob a son.'),
(14, 1, 30, 10, 'and Zilpah, Leah’s maid-servant, beareth to Jacob a son,'),
(11, 1, 30, 10, 'And Zilpah, Leah’s maid, will bear to Jacob a son.'),
(13, 1, 30, 10, 'Zilpah, Leah’s handmaid, bore Jacob a son.'),
(10, 1, 30, 10, 'Zilpah, Leah’s handmaid, bore Jacob a son.'),
(1, 1, 30, 10, 'And Leah’s servant Zilpah bore Jacob a son.'),
(5, 1, 30, 10, 'And she, after having borne a son with difficulty,'),
(7, 1, 30, 10, 'And when she had conceived and brought forth a son,'),
(4, 1, 30, 11, 'And Leah said, A troop comes: and she called his name Gad.'),
(12, 1, 30, 11, 'And Leah said, A troop cometh: and she called his name Gad.'),
(3, 1, 30, 11, 'And Leah said, Fortunate! and she called his name Gad.'),
(8, 1, 30, 11, 'And Leah said, Fortunate! and she called his name Gad.'),
(9, 1, 30, 11, 'And Leah said: ‘Fortune is come!’ And she called his name  Gad.'),
(6, 1, 30, 11, 'And Leah said, Fortunately! and she called his name Gad.'),
(14, 1, 30, 11, 'and Leah saith, ‘A troop is coming;’ and she calleth his name Gad.'),
(11, 1, 30, 11, 'And Leah will say, In good fortune: and she will call his name Gad.'),
(13, 1, 30, 11, 'Leah said, “How fortunate!” She named him Gad.'),
(10, 1, 30, 11, 'Leah said, “How fortunate.” So she named him Gad.'),
(1, 1, 30, 11, 'Then Leah said, “How fortunate!” So she named him Gad.'),
(5, 1, 30, 11, 'said: “Happiness!” And for this reason, she called his name Gad.'),
(7, 1, 30, 11, 'She said: Happily. And therefore called his name Gad.'),
(4, 1, 30, 12, 'And Zilpah Leah’s maid bore Jacob a second son.'),
(12, 1, 30, 12, 'And Zilpah, Leah’s maid, bore Jacob a second son.'),
(3, 1, 30, 12, 'And Zilpah Leah’s handmaid bare Jacob a second son.'),
(8, 1, 30, 12, 'And Zilpah Leah’s handmaid bare Jacob a second son.'),
(9, 1, 30, 12, 'And Zilpah Leah’s handmaid bore Jacob a second son.'),
(6, 1, 30, 12, 'And Zilpah Leah’s maidservant bore Jacob a second son.'),
(14, 1, 30, 12, 'And Zilpah, Leah’s maid-servant, beareth a second son to Jacob,'),
(11, 1, 30, 12, 'And Zilpah, Leah’s maid, will bear a second son to Jacob.'),
(13, 1, 30, 12, 'Zilpah, Leah’s handmaid, bore Jacob a second son.'),
(10, 1, 30, 12, 'Zilpah, Leah’s servant, bore Jacob a second son.'),
(1, 1, 30, 12, 'When Leah’s servant Zilpah bore Jacob a second son,'),
(5, 1, 30, 12, 'Likewise, Zilpah bore another.'),
(7, 1, 30, 12, 'Zelpha also bore another.'),
(4, 1, 30, 13, 'And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.'),
(12, 1, 30, 13, 'And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.'),
(3, 1, 30, 13, 'And Leah said, Happy am I! for the daughters will call me happy: and she called his name Asher.'),
(8, 1, 30, 13, 'And Leah said, Happy am I! for the daughters will call me happy: and she called his name Asher.'),
(9, 1, 30, 13, 'And Leah said: ‘Happy am I! for the daughters will call me happy.’ And she called his name  Asher.'),
(6, 1, 30, 13, 'And Leah said, Happy am I; for the daughters will call me blessed! and she called his name Asher.'),
(14, 1, 30, 13, 'and Leah saith, ‘Because of my happiness, for daughters have pronounced me happy;’ and she calleth his name Asher.'),
(11, 1, 30, 13, 'And Leah will say, In my happiness, for the daughters will pronounce me happy; and she will call his name Asher.'),
(13, 1, 30, 13, 'Leah said, “Happy am I, for the daughters will call me happy.” She named him Asher.'),
(10, 1, 30, 13, 'Leah said, “Happy am I, for the daughters will call me happy.” So she named him Asher.'),
(1, 1, 30, 13, 'Leah said, “How happy I am! For the women call me happy.” So she named him Asher.'),
(5, 1, 30, 13, 'And Leah said, “This one is for my happiness. Indeed, women will call me blessed.” Because of this, she called him Asher.'),
(7, 1, 30, 13, 'And Lia said: This is for my happiness: for women will call me blessed. Therefore she called him Aser.'),
(4, 1, 30, 14, 'And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, Give me, I pray you, of your son’s mandrakes.'),
(12, 1, 30, 14, 'And Reuben went, in the days of wheat-harvest, and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.'),
(3, 1, 30, 14, 'And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.'),
(8, 1, 30, 14, 'And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.'),
(9, 1, 30, 14, 'And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah: ‘Give me, I pray thee, of thy son’s mandrakes.’'),
(6, 1, 30, 14, 'And Reuben went out in the days of wheat-harvest, and found mandrakes in the fields; and he brought them to his mother Leah. And Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.'),
(14, 1, 30, 14, 'And Reuben goeth in the days of wheat-harvest, and findeth love-apples in the field, and bringeth them in unto Leah, his mother, and Rachel saith unto Leah, ‘Give to me, I pray thee, of the love-apples of thy son.’'),
(11, 1, 30, 14, 'And Reuben will go in the day of the harvest of wheat, and will find apples of mandrakes in the field, and he will bring them to Leah his mother: and Rachel will say to Leah, Give now to me of thy son’s apples of mandrakes.'),
(13, 1, 30, 14, 'Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them to his mother, Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”'),
(10, 1, 30, 14, 'Reuben went out during the wheat harvest and found mandrakes in the field, and brought them to his mother, Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”'),
(1, 1, 30, 14, 'Now during the wheat harvest, Reuben went out and found some mandrakes in the field. When he brought them to his mother, Rachel begged Leah, “Please give me some of your son’s mandrakes.”'),
(5, 1, 30, 14, 'Then Reuben, going out into the field at the time of the wheat harvest, found mandrakes. These he brought to his mother Leah. And Rachel said, “Give me a portion of your son’s mandrakes.”'),
(7, 1, 30, 14, 'And Ruben, going out in the time of the wheat harvest into the field, found mandrakes: which he brought to his mother Lia. And Rachel said: Give me part of thy son’s mandrakes.'),
(4, 1, 30, 15, 'And she said to her, Is it a small matter that you have taken my husband? and would you take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with you to night for your son’s mandrakes.'),
(12, 1, 30, 15, 'And she said to her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son’s mandrakes.'),
(3, 1, 30, 15, 'And she said unto her, Is it a small matter that thou hast taken away my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son’s mandrakes.'),
(8, 1, 30, 15, 'And she said unto her, Is it a small matter that thou hast taken away my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son’s mandrakes.'),
(9, 1, 30, 15, 'And she said unto her: ‘Is it a small matter that thou hast taken away my husband? and wouldest thou take away my son’s mandrakes also?’ And Rachel said: ‘Therefore he shall lie with thee to-night for thy son’s mandrakes.’'),
(6, 1, 30, 15, 'And she said to her, Is it [too] little that thou hast taken my husband, that thou wilt take my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son’s mandrakes.'),
(14, 1, 30, 15, 'And she saith to her, ‘Is thy taking my husband a little thing, that thou hast taken also the love-apples of my son?’ and Rachel saith, ‘Therefore doth he lie with thee to-night, for thy son’s love-apples.’'),
(11, 1, 30, 15, 'And she will say to her, Is it little, thy taking my husband’! and thou didst take also my son’s apples of mandrakes? And Rachel will say, For this he shall lie with thee this night, for thy son’s apples of mandrakes.'),
(13, 1, 30, 15, 'She said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes, also?” Rachel said, “Therefore he will lie with you tonight for your son’s mandrakes.”'),
(10, 1, 30, 15, 'She said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes, also?” Rachel said, “Therefore he may sleep with you tonight for your son’s mandrakes.”'),
(1, 1, 30, 15, 'But Leah replied, “Is it not enough that you have taken away my husband? Now you want to take my son’s mandrakes as well?” “Very well,” said Rachel, “he may sleep with you tonight in exchange for your son’s mandrakes.”'),
(5, 1, 30, 15, 'She responded, “Does it seem like such a small matter to you, that you have usurped from me my husband, unless you will also take my son’s mandrakes?” Rachel said, “He will sleep with you this night because of your son’s mandrakes.”'),
(7, 1, 30, 15, 'She answered: Dost thou think it a small matter, that thou hast taken my husband from me, unless thou take also my son’s mandrakes? Rachel said: He shall sleep with thee this night, for thy son’s mandrakes.'),
(4, 1, 30, 16, 'And Jacob came out of the field in the evening, and Leah went out to meet him, and said, You must come in to me; for surely I have hired you with my son’s mandrakes. And he lay with her that night.'),
(12, 1, 30, 16, 'And Jacob came from the field in the evening, and Leah went out to meet him, and said, Thou must come in to me; for surely I have hired thee with my son’s mandrakes. And he lay with her that night.'),
(3, 1, 30, 16, 'And Jacob came from the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for I have surely hired thee with my son’s mandrakes. And he lay with her that night.'),
(8, 1, 30, 16, 'And Jacob came from the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for I have surely hired thee with my son’s mandrakes. And he lay with her that night.'),
(9, 1, 30, 16, 'And Jacob came from the field in the evening, and Leah went out to meet him, and said: ‘Thou must come in unto me; for I have surely hired thee with my son’s mandrakes.’ And he lay with her that night.'),
(6, 1, 30, 16, 'And when Jacob came from the fields in the evening, Leah went out to meet him, and said, Thou must come in to me, for indeed I have hired thee with my son’s mandrakes. And he lay with her that night.'),
(14, 1, 30, 16, 'And Jacob cometh in from the field at evening; and Leah goeth to meet him, and saith, ‘Unto me dost thou come in, for hiring I have hired thee with my son’s love-apples;’ and he lieth with her during that night.'),
(11, 1, 30, 16, 'And Jacob will come from the field in the evening, and Leah will go forth to his meeting, and she will say, Thou shalt come in to me, for hiring I hired thee for my son’s apples of mandrakes: and he will lie with her in that night.'),
(13, 1, 30, 16, 'Jacob came from the field in the evening, and Leah went out to meet him, and said, “You must come in to me; for I have surely hired you with my son’s mandrakes.” He lay with her that night.'),
(10, 1, 30, 16, 'Jacob came from the field in the evening, and Leah went out to meet him, and said, “You must sleep with me; for I have surely hired you with my son’s mandrakes.” So he slept with her that night.'),
(1, 1, 30, 16, 'When Jacob came in from the field that evening, Leah went out to meet him and said, “You must come with me, for I have hired you with my son’s mandrakes.” So he slept with her that night.'),
(5, 1, 30, 16, 'And when Jacob returned from the field in the evening, Leah went out to meet him, and she said, “You will enter to me, because I have hired you for the reward of my son’s mandrakes.” And he slept with her that night.'),
(7, 1, 30, 16, 'And when Jacob returned at even from the field, Lia went out to meet him, and said: Thou shalt come in unto me, because I have hired thee for my son’s mandrakes. And he slept with her that night.'),
(4, 1, 30, 17, 'And God listened to Leah, and she conceived, and bore Jacob the fifth son.'),
(12, 1, 30, 17, 'And God hearkened to Leah, and she conceived, and bore Jacob the fifth son.'),
(3, 1, 30, 17, 'And God hearkened unto Leah, and she conceived, and bare Jacob a fifth son.'),
(8, 1, 30, 17, 'And God hearkened unto Leah, and she conceived, and bare Jacob a fifth son.'),
(9, 1, 30, 17, 'And God hearkened unto Leah, and she conceived, and bore Jacob a fifth son.'),
(6, 1, 30, 17, 'And God hearkened to Leah, and she conceived, and bore Jacob a fifth son.'),
(14, 1, 30, 17, 'And God hearkeneth unto Leah, and she conceiveth, and beareth to Jacob a son, a fifth,'),
(11, 1, 30, 17, 'And God will listen to Leah, and she will conceive and bear to Jacob the fifth son.'),
(13, 1, 30, 17, 'God listened to Leah, and she conceived, and bore Jacob a fifth son.'),
(10, 1, 30, 17, 'God listened to Leah, and she conceived, and bore Jacob a fifth son.'),
(1, 1, 30, 17, 'And God listened to Leah, and she conceived and bore a fifth son to Jacob.'),
(5, 1, 30, 17, 'And God heard her prayers. And she conceived and bore a fifth son.'),
(7, 1, 30, 17, 'And God heard her prayers: and she conceived and bore the fifth son,'),
(4, 1, 30, 18, 'And Leah said, God has given me my hire, because I have given my maiden to my husband: and she called his name Issachar.'),
(12, 1, 30, 18, 'And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.'),
(3, 1, 30, 18, 'And Leah said, God hath given me my hire, because I gave my handmaid to my husband: and she called his name Issachar.'),
(8, 1, 30, 18, 'And Leah said, God hath given me my hire, because I gave my handmaid to my husband: and she called his name Issachar.'),
(9, 1, 30, 18, 'And Leah said: ‘God hath given me my  hire, because I gave my handmaid to my husband. And she called his name Issachar.'),
(6, 1, 30, 18, 'And Leah said, God has given me my hire, because I have given my maidservant to my husband; and she called his name Issachar.'),
(14, 1, 30, 18, 'and Leah saith, ‘God hath given my hire, because I have given my maid-servant to my husband;’ and she calleth his name Issachar.'),
(11, 1, 30, 18, 'And Leah will say, God gave me My hire because I gave my maid to my husband: and she will call his name Issachar.'),
(13, 1, 30, 18, 'Leah said, “God has given me my hire, because I gave my handmaid to my husband.” She named him Issachar.'),
(10, 1, 30, 18, 'Leah said, “God has given me my wages, because I gave my servant to my husband.” So she named him Issachar.'),
(1, 1, 30, 18, 'Then Leah said, “God has rewarded me for giving my maidservant to my husband.” So she named him Issachar.'),
(5, 1, 30, 18, 'And she said, “God has given a reward to me, because I gave my handmaid to my husband.” And she called his name Issachar.'),
(7, 1, 30, 18, 'And said: God hath given me a reward, because I gave my handmaid to my husband. And she called his name Issachar.'),
(4, 1, 30, 19, 'And Leah conceived again, and bore Jacob the sixth son.'),
(12, 1, 30, 19, 'And Leah conceived again, and bore Jacob the sixth son.'),
(3, 1, 30, 19, 'And Leah conceived again, and bare a sixth son to Jacob.'),
(8, 1, 30, 19, 'And Leah conceived again, and bare a sixth son to Jacob.'),
(9, 1, 30, 19, 'And Leah conceived again, and bore a sixth son to Jacob.'),
(6, 1, 30, 19, 'And Leah again conceived, and bore Jacob a sixth son;'),
(14, 1, 30, 19, 'And conceive again doth Leah, and she beareth a sixth son to Jacob,'),
(11, 1, 30, 19, 'And Leah will conceive yet again, and will bear the sixth son to Jacob.'),
(13, 1, 30, 19, 'Leah conceived again, and bore a sixth son to Jacob.'),
(10, 1, 30, 19, 'Leah conceived again, and bore a sixth son to Jacob.'),
(1, 1, 30, 19, 'Again Leah conceived and bore a sixth son to Jacob.'),
(5, 1, 30, 19, 'Conceiving again, Leah bore a sixth son.'),
(7, 1, 30, 19, 'And Lia conceived again, and bore the sixth son,'),
(4, 1, 30, 20, 'And Leah said, God has endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.'),
(12, 1, 30, 20, 'And Leah said, God hath endowed me with a good dower; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.'),
(3, 1, 30, 20, 'And Leah said, God hath endowed me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.'),
(8, 1, 30, 20, 'And Leah said, God hath endowed me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.'),
(9, 1, 30, 20, 'And Leah said: ‘God hath endowed me with a good dowry; now will my husband  dwell with me, because I have borne him six sons.’ And she called his name Zebulun.'),
(6, 1, 30, 20, 'and Leah said, God has endowed me with a good dowry; this time will my husband dwell with me, because I have borne him six sons. And she called his name Zebulun.'),
(14, 1, 30, 20, 'and Leah saith, ‘God hath endowed me—a good dowry; this time doth my husband dwell with me, for I have borne to him six sons;’ and she calleth his name Zebulun;'),
(11, 1, 30, 20, 'And Leah will say, God gave me a good gift; this time will my husband dwell with me, for I have borne to him six sons. And she will call his name Zebulon.'),
(13, 1, 30, 20, 'Leah said, “God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons.” She named him Zebulun.'),
(10, 1, 30, 20, 'Leah said, “God has given me with a good gift. Now my husband will live with me, because I have borne him six sons.” So she named him Zebulun.'),
(1, 1, 30, 20, '“God has given me a good gift,” she said. “This time my husband will honor me, because I have borne him six sons.” And she named him Zebulun.'),
(5, 1, 30, 20, 'And she said: “God has endowed me with a good dowry. And now, at this turn, my husband will be with me, because I have conceived six sons for him.” And therefore she called his name Zebulun.'),
(7, 1, 30, 20, 'And said: God hath endowed me with a good dowry: this turn also my husband will be with me, because I have borne him six sons: and therefore she called his name Zabulon.'),
(4, 1, 30, 21, 'And afterwards she bore a daughter, and called her name Dinah.'),
(12, 1, 30, 21, 'And afterwards she bore a daughter, and called her name Dinah.'),
(3, 1, 30, 21, 'And afterwards she bare a daughter, and called her name Dinah.'),
(8, 1, 30, 21, 'And afterwards she bare a daughter, and called her name Dinah.'),
(9, 1, 30, 21, 'And afterwards she bore a daughter, and called her name Dinah.'),
(6, 1, 30, 21, 'And afterwards she bore a daughter, and called her name Dinah.'),
(14, 1, 30, 21, 'and afterwards hath she born a daughter, and calleth her name Dinah.'),
(11, 1, 30, 21, 'And afterwards she bare a daughter, and she will call her name Dinah.'),
(13, 1, 30, 21, 'Afterwards, she bore a daughter, and named her Dinah.'),
(10, 1, 30, 21, 'Afterwards, she bore a daughter, and named her Dinah.'),
(1, 1, 30, 21, 'After that, Leah gave birth to a daughter and named her Dinah.'),
(5, 1, 30, 21, 'After him, she bore a daughter, named Dinah.'),
(7, 1, 30, 21, 'After whom she bore a daughter, named Diana.'),
(4, 1, 30, 22, 'And God remembered Rachel, and God listened to her, and opened her womb.'),
(12, 1, 30, 22, 'And God remembered Rachel, and God hearkened to her, and rendered her fruitful.'),
(3, 1, 30, 22, 'And God remembered Rachel, and God hearkened to her, and opened her womb.'),
(8, 1, 30, 22, 'And God remembered Rachel, and God hearkened to her, and opened her womb.'),
(9, 1, 30, 22, 'And God remembered Rachel, and God hearkened to her, and opened her womb.'),
(6, 1, 30, 22, 'And God remembered Rachel, and God listened to her, and opened her womb.'),
(14, 1, 30, 22, 'And God remembereth Rachel, and God hearkeneth unto her, and openeth her womb,'),
(11, 1, 30, 22, 'And God will remember Rachel, and God will listen to her, and he will open her womb.'),
(13, 1, 30, 22, 'God remembered Rachel, and God listened to her, and opened her womb.'),
(10, 1, 30, 22, 'God remembered Rachel, and God listened to her, and made her fertile.'),
(1, 1, 30, 22, 'Then God remembered Rachel. He listened to her and opened her womb,'),
(5, 1, 30, 22, 'The Lord, likewise remembering Rachel, heeded her and opened her womb.'),
(7, 1, 30, 22, 'The Lord also remembering Rachel, heard her, and opened her womb.'),
(4, 1, 30, 23, 'And she conceived, and bore a son; and said, God has taken away my reproach:'),
(12, 1, 30, 23, 'And she conceived, and bore a son; and said, God hath taken away my reproach:'),
(3, 1, 30, 23, 'And she conceived, and bare a son: and said, God hath taken away my reproach:'),
(8, 1, 30, 23, 'And she conceived, and bare a son: and said, God hath taken away my reproach:'),
(9, 1, 30, 23, 'And she conceived, and bore a son, and said: ‘God  hath taken away my reproach.’'),
(6, 1, 30, 23, 'And she conceived, and bore a son, and said, God has taken away my reproach.'),
(14, 1, 30, 23, 'and she conceiveth and beareth a son, and saith, ‘God hath gathered up my reproach;’'),
(11, 1, 30, 23, 'And she will conceive and will bare a son, and she will say, God took away my reproach.'),
(13, 1, 30, 23, 'She conceived, bore a son, and said, “God has taken away my reproach.”'),
(10, 1, 30, 23, 'She conceived, bore a son, and said, “God has taken away my shame.”'),
(1, 1, 30, 23, 'and she conceived and gave birth to a son. “God has taken away my shame,” she said.'),
(5, 1, 30, 23, 'And she conceived and bore a son, saying, “God has taken away my reproach.”'),
(7, 1, 30, 23, 'And she conceived, and bore a son, saying: God hath taken my reproach.'),
(4, 1, 30, 24, 'And she called his name Joseph; and said, The LORD shall add to me another son.'),
(12, 1, 30, 24, 'And she called his name Joseph; and said, The LORD will add to me another son.'),
(3, 1, 30, 24, 'and she called his name Joseph, saying, Jehovah add to me another son.'),
(8, 1, 30, 24, 'and she called his name Joseph, saying, The LORD add to me another son.'),
(9, 1, 30, 24, 'And she called his name Joseph, saying: ‘The LORD  add to me another son.’'),
(6, 1, 30, 24, 'And she called his name Joseph; and said, Jehovah will add to me another son.'),
(14, 1, 30, 24, 'and she calleth his name Joseph, saying, ‘Jehovah is adding to me another son.’'),
(11, 1, 30, 24, 'And she will call his name Joseph, saying, God will add to me another son.'),
(13, 1, 30, 24, 'She named him Joseph, saying, “May Yahweh add another son to me.”'),
(10, 1, 30, 24, 'So she named him Joseph, saying, “May God add another son to me.”'),
(1, 1, 30, 24, 'She named him Joseph, and said, “May the LORD add to me another son.”'),
(5, 1, 30, 24, 'And she called his name Joseph, saying, “The Lord has added to me another son.”'),
(7, 1, 30, 24, 'And she called his name Joseph, saying: The Lord give me also another son.'),
(4, 1, 30, 25, 'And it came to pass, when Rachel had born Joseph, that Jacob said to Laban, Send me away, that I may go to my own place, and to my country.'),
(12, 1, 30, 25, 'And it came to pass, when Rachel had borne Joseph, that Jacob said to Laban, Send me away, that I may go to my own place, and to my country.'),
(3, 1, 30, 25, 'And it came to pass, when Rachel had borne Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.'),
(8, 1, 30, 25, 'And it came to pass, when Rachel had borne Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.'),
(9, 1, 30, 25, 'And it came to pass, when Rachel had borne Joseph, that Jacob said unto Laban: ‘Send me away, that I may go unto mine own place, and to my country.'),
(6, 1, 30, 25, 'And it came to pass when Rachel had borne Joseph, that Jacob said to Laban, Send me away, that I may go to my place and to my country.'),
(14, 1, 30, 25, 'And it cometh to pass, when Rachel hath borne Joseph, that Jacob saith unto Laban, ‘Send me away, and I go unto my place, and to my land;'),
(11, 1, 30, 25, 'And it shall be when Rachel bare Joseph, and Jacob will say to Laban, send me away, and I shall go to my place and to my land.'),
(13, 1, 30, 25, 'It happened, when Rachel had borne Joseph, that Jacob said to Laban, “Send me away, that I may go to my own place, and to my country.'),
(10, 1, 30, 25, 'It happened, when Rachel had borne Joseph, that Jacob said to Laban, “Send me away, that I may go to my own place, and to my country.'),
(1, 1, 30, 25, 'Now after Rachel had given birth to Joseph, Jacob said to Laban, “Send me on my way so I can return to my homeland.'),
(5, 1, 30, 25, 'But when Joseph was born, Jacob said to his father-in-law: “Release me, so that I may return to my native country and to my land.'),
(7, 1, 30, 25, 'And when Joseph was born, Jacob said to his father in law: Send me away that I may return into my country, and to my land.'),
(4, 1, 30, 26, 'Give me my wives and my children, for whom I have served you, and let me go: for you know my service which I have done you.'),
(12, 1, 30, 26, 'Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.'),
(3, 1, 30, 26, 'Give me my wives and my children for whom I have served thee, and let me go: for thou knowest my service wherewith I have served thee.'),
(8, 1, 30, 26, 'Give me my wives and my children for whom I have served thee, and let me go: for thou knowest my service wherewith I have served thee.'),
(9, 1, 30, 26, 'Give me my wives and my children for whom I have served thee, and let me go; for thou knowest my service wherewith I have served thee.’'),
(6, 1, 30, 26, 'Give [me] my wives for whom I have served thee, and my children; that I may go away, for thou knowest my service which I have served thee.'),
(14, 1, 30, 26, 'give up my wives and my children, for whom I have served thee, and I go; for thou—thou hast known my service which I have served thee.’'),
(11, 1, 30, 26, 'Give my wives and my children, for whom I served thee, and I will go forth; for thou knewest ray work which I served thee.'),
(13, 1, 30, 26, 'Give me my wives and my children for whom I have served you, and let me go; for you know my service with which I have served you.”'),
(10, 1, 30, 26, 'Give me my wives and my children for whom I have served you, and let me go; for you know the service I have given you.”'),
(1, 1, 30, 26, 'Give me my wives and children for whom I have served you, that I may go on my way. You know how hard I have worked for you.”'),
(5, 1, 30, 26, 'Give me my wives, and my children, for whom I have served you, so that I may depart. You know the servitude with which I have served you.”'),
(7, 1, 30, 26, 'Give me my wives, and my children, for whom I have served thee, that I may depart: thou knowest the service that I have rendered thee.'),
(4, 1, 30, 27, 'And Laban said to him, I pray you, if I have found favor in your eyes, tarry: for I have learned by experience that the LORD has blessed me for your sake.'),
(12, 1, 30, 27, 'And Laban said to him, I pray thee, if I have found favor in thine eyes, tarry: for I have learned by experience, that the LORD hath blessed me for thy sake.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 1, 30, 27, 'And Laban said unto him, If now I have found favor in thine eyes, tarry: for I have divined that Jehovah hath blessed me for thy sake.'),
(8, 1, 30, 27, 'And Laban said unto him, If now I have found favour in thine eyes, tarry: for I have divined that the LORD hath blessed me for thy sake.'),
(9, 1, 30, 27, 'And Laban said unto him: ‘If now I have found favour in thine eyes—I have observed the signs, and the LORD hath blessed me for thy sake.’'),
(6, 1, 30, 27, 'And Laban said to him, I pray thee, if I have found favour in thine eyes—I have discovered that Jehovah has blessed me for thy sake.'),
(14, 1, 30, 27, 'And Laban saith unto him, ‘If, I pray thee, I have found grace in thine eyes—I have observed diligently that Jehovah doth bless me for thy sake.’'),
(11, 1, 30, 27, 'And Laban will say to him, If now I found grace in thine eyes, I prognosticated, and Jehovah will praise me because of thee.'),
(13, 1, 30, 27, 'Laban said to him, “If now I have found favor in your eyes, stay here, for I have divined that Yahweh has blessed me for your sake.”'),
(10, 1, 30, 27, 'Laban said to him, “If now I have found favor in your eyes, stay here, for I have learned by divination that God has blessed me for your sake.”'),
(1, 1, 30, 27, 'But Laban replied, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.”'),
(5, 1, 30, 27, 'Laban said to him: “May I find grace in your sight. I have learned by experience that God has blessed me because of you.'),
(7, 1, 30, 27, 'Laban said to him: Let me find favour in thy sight: I have learned by experience, that God hath blessed me for thy sake.'),
(4, 1, 30, 28, 'And he said, Appoint me your wages, and I will give it.'),
(12, 1, 30, 28, 'And he said, Appoint me thy wages, and I will give it.'),
(3, 1, 30, 28, 'And he said, Appoint me thy wages, and I will give it.'),
(8, 1, 30, 28, 'And he said, Appoint me thy wages, and I will give it.'),
(9, 1, 30, 28, 'And he said: ‘Appoint me thy wages, and I will give it.’'),
(6, 1, 30, 28, 'And he said, Appoint to me thy wages, and I will give it.'),
(14, 1, 30, 28, 'He saith also, ‘Define thy hire to me, and I give.’'),
(11, 1, 30, 28, 'And he will say, Specify thy hire to me, and I will give.'),
(13, 1, 30, 28, 'He said, “Appoint me your wages, and I will give it.”'),
(10, 1, 30, 28, 'He said, “Name your wages, and I will pay it.”'),
(1, 1, 30, 28, 'And he added, “Name your wages, and I will pay them.”'),
(5, 1, 30, 28, 'Choose your wages, which I will give you.”'),
(7, 1, 30, 28, 'Appoint thy wages which I shall give thee.'),
(4, 1, 30, 29, 'And he said to him, You know how I have served you, and how your cattle was with me.'),
(12, 1, 30, 29, 'And he said to him, Thou knowest how I have served thee, and how thy cattle were with me.'),
(3, 1, 30, 29, 'And he said unto him, Thou knowest how I have served thee, and how thy cattle have fared with me.'),
(8, 1, 30, 29, 'And he said unto him, Thou knowest how I have served thee, and how thy cattle hath fared with me.'),
(9, 1, 30, 29, 'And he said unto him: ‘Thou knowest how I have served thee, and how thy cattle have fared with me.'),
(6, 1, 30, 29, 'And he said to him, Thou knowest how I have served thee, and what thy cattle has become with me.'),
(14, 1, 30, 29, 'And he saith unto him, ‘Thou—thou hast known that which I have served thee in, and that which thy substance was with me;'),
(11, 1, 30, 29, 'And he will say to him, Thou knewest what I served thee, and what was thy cattle with me.'),
(13, 1, 30, 29, 'He said to him, “You know how I have served you, and how your livestock have fared with me.'),
(10, 1, 30, 29, 'He said to him, “You know how I have served you, and how well your livestock have done with me.'),
(1, 1, 30, 29, 'Then Jacob answered, “You know how I have served you and how your livestock have thrived under my care.'),
(5, 1, 30, 29, 'But he responded: “You know how I have served you, and how great your possession became in my hands.'),
(7, 1, 30, 29, 'But he answered: Thou knowest how I have served thee, and how great thy possession hath been in my hands.'),
(4, 1, 30, 30, 'For it was little which you had before I came, and it is now increased to a multitude; and the LORD has blessed you since my coming: and now when shall I provide for my own house also?'),
(12, 1, 30, 30, 'For it was little which thou hadst before I came, and it is now increased to a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for my own house also?'),
(3, 1, 30, 30, 'For it was little which thou hadst before I came, and it hath increased unto a multitude; and Jehovah hath blessed thee whithersoever I turned: and now when shall I provide for mine own house also?'),
(8, 1, 30, 30, 'For it was little which thou hadst before I came, and it hath increased unto a multitude; and the LORD hath blessed thee whithersoever I turned: and now when shall I provide for mine own house also?'),
(9, 1, 30, 30, 'For it was little which thou hadst before I came, and it hath increased abundantly; and the LORD hath blessed thee whithersoever I turned. And now when shall I provide for mine own house also?’'),
(6, 1, 30, 30, 'For it was little that thou hadst before me, and it is increased to a multitude, and Jehovah has blessed thee from the time I came; and now, when shall I also provide for my house?'),
(14, 1, 30, 30, 'for it is little which thou hast had at my appearance, and it breaketh forth into a multitude, and Jehovah blesseth thee at my coming; and now, when do I make, I also, for mine own house?’'),
(11, 1, 30, 30, 'For little which was to thee before me, and it will break forth into a multitude; and Jehovah will praise thee at my foot: and now when shall I make to myself a house?'),
(13, 1, 30, 30, 'For it was little which you had before I came, and it has increased to a multitude. Yahweh has blessed you wherever I turned. Now when will I provide for my own house also?”'),
(10, 1, 30, 30, 'For you had little before I came, and it has increased abundantly. And God has blessed you wherever I worked. Now when will I also provide for my own household?”'),
(1, 1, 30, 30, 'Indeed, you had very little before my arrival, but now your wealth has increased many times over. The LORD has blessed you wherever I set foot. But now, when may I also provide for my own household?”'),
(5, 1, 30, 30, 'You had little before I came to you, and now you have achieved riches. And the Lord has blessed you since my arrival. It is just, therefore, that at sometime I also should provide for my own house.”'),
(7, 1, 30, 30, 'Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable therefore that I should now provide also for my own house.'),
(4, 1, 30, 31, 'And he said, What shall I give you? And Jacob said, You shall not give me any thing: if you will do this thing for me, I will again feed and keep your flock.'),
(12, 1, 30, 31, 'And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing; if thou wilt do this thing for me, I will again feed and keep thy flock:'),
(3, 1, 30, 31, 'And he said, What shall I give thee? And Jacob said, Thou shalt not give me aught: if thou wilt do this thing for me, I will again feed thy flock and keep it.'),
(8, 1, 30, 31, 'And he said, What shall I give thee? And Jacob said, Thou shalt not give me aught: if thou wilt do this thing for me, I will again feed thy flock and keep it.'),
(9, 1, 30, 31, 'And he said: ‘What shall I give thee?’ And Jacob said: ‘Thou shalt not give me aught; if thou wilt do this thing for me, I will again feed thy flock and keep it.'),
(6, 1, 30, 31, 'And he said, What shall I give thee? And Jacob said, Thou shalt not give me anything. If thou doest this for me, I will again feed [and] keep thy flock:'),
(14, 1, 30, 31, 'And he saith, ‘What do I give to thee?’ And Jacob saith, ‘Thou dost not give me anything; if thou do for me this thing, I turn back; I have delight; thy flock I watch;'),
(11, 1, 30, 31, 'And he will say, What shall I give to thee? and Jacob will say, Thou shalt not give to me anything. If thou wilt do to me this word, I will return; I will feed thy sheep; I will watch.'),
(13, 1, 30, 31, 'He said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this thing for me, I will again feed your flock and keep it.'),
(10, 1, 30, 31, 'He said, “What should I give you?” Jacob said, “You do not need to give me anything. If you will do this one thing for me, I will again pasture your flock and take care of it.'),
(1, 1, 30, 31, '“What can I give you?” Laban asked. “You do not need to give me anything,” Jacob replied. “If you do this one thing for me, I will keep on shepherding and keeping your flocks.'),
(5, 1, 30, 31, 'And Laban said, “What shall I give to you?” But he said, “I want nothing. But if you will do what I ask, I will feed and guard your sheep again.'),
(7, 1, 30, 31, 'And Laban said: What shall I give thee? But he said: I require nothing: but if thou wilt do what I demand, I will feed, and keep thy sheep again.'),
(4, 1, 30, 32, 'I will pass through all your flock to day, removing from there all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.'),
(12, 1, 30, 32, 'I will pass through all thy flock to-day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.'),
(3, 1, 30, 32, 'I will pass through all thy flock to-day, removing from thence every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.'),
(8, 1, 30, 32, 'I will pass through all thy flock today, removing from thence every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.'),
(9, 1, 30, 32, 'I will pass through all thy flock to-day, removing from thence every speckled and spotted one, and every dark one among the sheep, and the spotted and speckled among the goats; and of such shall be my hire.'),
(6, 1, 30, 32, 'I will pass through all thy flock to-day, to remove thence all the speckled and spotted sheep, and all the brown lambs, and the spotted and speckled among the goats; and [that] shall be my hire.'),
(14, 1, 30, 32, 'I pass through all thy flock to-day to turn aside from thence every sheep speckled and spotted, and every brown sheep among the lambs, and speckled and spotted among the goats—and it hath been my hire;'),
(11, 1, 30, 32, 'I will pass over among all thy sheep this day, removing from thence every sheep speckled and patched, and every sheep black among the lambs; and the patched and speckled among the she-goats; and it shall be my hire.'),
(13, 1, 30, 32, 'I will pass through all your flock today, removing from there every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats. This will be my hire.'),
(10, 1, 30, 32, 'I will pass through all your flock today, removing from there every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats. This will be my wages.'),
(1, 1, 30, 32, 'Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb, and every spotted or speckled goat. These will be my wages.'),
(5, 1, 30, 32, 'Go around through all your flocks and separate all the sheep of variegated or spotted fleece; and whatever will be darkened or blemished or variegated, as much among the sheep as among the goats, will be my wages.'),
(7, 1, 30, 32, 'Go round through all thy flocks, and separate all the sheep of divers colours, and speckled: and all that is brown and spotted, and of divers colours, as well among the sheep, as among the goats, shall be my wages.'),
(4, 1, 30, 33, 'So shall my righteousness answer for me in time to come, when it shall come for my hire before your face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.'),
(12, 1, 30, 33, 'So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be accounted stolen with me.'),
(3, 1, 30, 33, 'So shall my righteousness answer for me hereafter, when thou shalt come concerning my hire that is before thee: every one that is not speckled and spotted among the goats, and black among the sheep, that if found with me, shall be counted stolen.'),
(8, 1, 30, 33, 'So shall my righteousness answer for me hereafter, when thou shalt come concerning my hire that is before thee: every one that is not speckled and spotted among the goats, and black among the sheep, that if found with me shall be counted stolen.'),
(9, 1, 30, 33, 'So shall my righteousness witness against me hereafter, when thou shalt come to look over my hire that is before thee: every one that is not speckled and spotted among the goats, and dark among the sheep, that if found with me shall be counted stolen.’'),
(6, 1, 30, 33, 'And my righteousness shall answer for me hereafter, when thou comest about my hire, before thy face: all that is not speckled and spotted among the goats, and brown among the lambs, let that be stolen with me.'),
(14, 1, 30, 33, 'and my righteousness hath answered for me in the day to come, when it cometh in for my hire before thy face;—every one which is not speckled and spotted among my goats, and brown among my lambs—it is stolen with me.’'),
(11, 1, 30, 33, 'And my justice shall speak for me in the day tomorrow, when it shall come for my hire before thy face: every one which is not speckled and patched among the she-goats and black among the lambs, that to be stolen with me.'),
(13, 1, 30, 33, 'So my righteousness will answer for me hereafter, when you come concerning my hire that is before you. Every one that is not speckled and spotted among the goats, and black among the sheep, that might be with me, will be counted stolen.”'),
(10, 1, 30, 33, 'So my honesty will testify for me later on, when the subject of my wages comes before you. Every one that is not speckled and spotted among the goats, and black among the sheep that I have in my possession, will be counted as stolen.”'),
(1, 1, 30, 33, 'So my honesty will testify for me when you come to check on my wages in the future. If I have any goats that are not speckled or spotted, or any lambs that are not dark-colored, they will be considered stolen.”'),
(5, 1, 30, 33, 'And my justice will answer on my behalf tomorrow, when the time of settlement arrives before you. And all that is not variegated or blemished or darkened, as much among the sheep as among the goats, these will prove me to be a thief.”'),
(7, 1, 30, 33, 'And my justice shall answer for me to morrow before thee when the time of the bargain shall come: and all that is not of divers colours, and spotted, and brown, as well among the sheep as among the goats, shall accuse me of theft.'),
(4, 1, 30, 34, 'And Laban said, Behold, I would it might be according to your word.'),
(12, 1, 30, 34, 'And Laban said, Behold, I would it might be according to thy word.'),
(3, 1, 30, 34, 'And Laban said, Behold, I would it might be according to thy word.'),
(8, 1, 30, 34, 'And Laban said, Behold, I would it might be according to thy word.'),
(9, 1, 30, 34, 'And Laban said: ‘Behold, would it might be according to thy word.’'),
(6, 1, 30, 34, 'And Laban said, Well, let it be according to thy word.'),
(14, 1, 30, 34, 'And Laban saith, ‘Lo, O that it were according to thy word;’'),
(11, 1, 30, 34, 'And Laban will say to him, Behold, it shall be according to thy word.'),
(13, 1, 30, 34, 'Laban said, “Behold, let it be according to your word.”'),
(10, 1, 30, 34, 'Laban said, “Look, let it be as you have said.”'),
(1, 1, 30, 34, '“Agreed,” said Laban. “Let it be as you have said.”'),
(5, 1, 30, 34, 'And Laban said, “I hold favor for this request.”'),
(7, 1, 30, 34, 'And Laban said: I like well what thou demandest.'),
(4, 1, 30, 35, 'And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.'),
(12, 1, 30, 35, 'And he removed that day the he-goats that were ring-streaked and spotted, and all the she-goats that were speckled and spotted; every one that had some white in it, and all the brown among the sheep, and gave them into the hands of his sons.'),
(3, 1, 30, 35, 'And he removed that day the he-goats that were ringstreaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons;'),
(8, 1, 30, 35, 'And he removed that day the he-goats that were ringstraked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons;'),
(9, 1, 30, 35, 'And he removed that day the he-goats that were streaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the dark ones among the sheep, and gave them into the hand of his sons.'),
(6, 1, 30, 35, 'And he removed that day the he-goats that were ringstraked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the brown among the lambs, and gave [them] into the hand of his sons.'),
(14, 1, 30, 35, 'and he turneth aside during that day the ring-streaked and the spotted he-goats, and all the speckled and the spotted she-goats, every one that hath white in it, and every brown one among the lambs, and he giveth into the hand of his sons,'),
(11, 1, 30, 35, 'And he will remove in that day the he-goats banded and patched, and all the she-goats speckled and patched; every one which being white on it, and every one black among the sheep, and he will give into the hand of his sons.'),
(13, 1, 30, 35, 'That day, he removed the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons.'),
(10, 1, 30, 35, 'That day, he removed the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and put them in the care of his sons.'),
(1, 1, 30, 35, 'That very day Laban removed all the streaked or spotted male goats and every speckled or spotted female goat—every one that had any white on it—and every dark-colored lamb, and he placed them under the care of his sons.'),
(5, 1, 30, 35, 'And on that day he separated the she-goats, and the sheep, and the he-goats, and the rams with variegations or with blemishes. But every one of the flock which was of one color, that is, of white or of black fleece, he delivered into the hands of his sons.'),
(7, 1, 30, 35, 'And he separated the name day the she goats, and the sheep, and the he goats, and the rams of divers colours, and spotted: and all the flock of one colour, that is, of white and black fleece, he delivered into the hands of his sons.'),
(4, 1, 30, 36, 'And he set three days’ journey between himself and Jacob: and Jacob fed the rest of Laban’s flocks.'),
(12, 1, 30, 36, 'And he set three days’ journey between himself and Jacob: and Jacob fed the rest of Laban’s flocks.'),
(3, 1, 30, 36, 'and he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.'),
(8, 1, 30, 36, 'and he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.'),
(9, 1, 30, 36, 'And he set three days’ journey betwixt himself and Jacob. And Jacob fed the rest of Laban’s flocks.'),
(6, 1, 30, 36, 'And he put three days’ journey between himself and Jacob. And Jacob fed the rest of Laban’s flock.'),
(14, 1, 30, 36, 'and setteth a journey of three days between himself and Jacob; and Jacob is feeding the rest of the flock of Laban.'),
(11, 1, 30, 36, 'And he will set a way of three days between him and between Jacob; and Jacob fed Laban’s sheep the rest.'),
(13, 1, 30, 36, 'He set three days’ journey between himself and Jacob, and Jacob fed the rest of Laban’s flocks.'),
(10, 1, 30, 36, 'He set three days’ journey between himself and Jacob, and Jacob pastured the rest of Laban’s flocks.'),
(1, 1, 30, 36, 'Then he put a three-day journey between himself and Jacob, while Jacob was shepherding the rest of Laban’s flocks.'),
(5, 1, 30, 36, 'And he established a distance of three days journey between himself and his son-in-law, who pastured the remainder of his flock.'),
(7, 1, 30, 36, 'And he set the space of three days’ journey betwixt himself and his son in law, who fed the rest of his flock.'),
(4, 1, 30, 37, 'And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.'),
(12, 1, 30, 37, 'And Jacob took to him rods of green poplar, and of the hazel and chesnut-tree; and peeled white streaks in them, and made the white appear which was in the rods.'),
(3, 1, 30, 37, 'And Jacob took him rods of fresh poplar, and of the almond and of the plane-tree; and peeled white streaks in them, and made the white appear which was in the rods.'),
(8, 1, 30, 37, 'And Jacob took him rods of fresh poplar, and of the almond and of the plane tree; and peeled white strakes in them, and made the white appear which was in the rods.'),
(9, 1, 30, 37, 'And Jacob took him rods of fresh poplar, and of the almond and of the plane-tree; and peeled white streaks in them, making the white appear which was in the rods.'),
(6, 1, 30, 37, 'And Jacob took fresh rods of white poplar, almond-tree, and maple; and peeled off white stripes in them, uncovering the white which was on the rods.'),
(14, 1, 30, 37, 'And Jacob taketh to himself a rod of fresh poplar, and of the hazel and chesnut, and doth peel in them white peelings, making bare the white that is on the rods,'),
(11, 1, 30, 37, 'And Jacob will take to himself a rod of green storax, and the almond tree, and the plane tree, and he will strip off of them the white strippings, uncovering the white which was upon the rods.'),
(13, 1, 30, 37, 'Jacob took to himself rods of fresh poplar, almond, plane tree, peeled white streaks in them, and made the white appear which was in the rods.'),
(10, 1, 30, 37, 'Jacob took fresh branches from poplar, almond and plane trees and made white streaks by peeling them, exposing white stripes on the branches.'),
(1, 1, 30, 37, 'Jacob, however, took fresh branches of poplar, almond, and plane trees, and peeled the bark, exposing the white inner wood of the branches.'),
(5, 1, 30, 37, 'Then Jacob, taking green branches of poplar, and almond, and sycamore trees, debarked them in part. And when the bark was pulled off, in the parts that were stripped, there appeared whiteness, yet the parts that were left whole, remained green. And so, in this way the color was made variegated.'),
(7, 1, 30, 37, 'And Jacob took green robs of poplar, and of almond, and of place trees, and pilled them in part: so when the bark was taken off, in the parts that were pilled, there appeared whiteness: but the parts that were whole remained green: and by this means the colour was divers.'),
(4, 1, 30, 38, 'And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.'),
(12, 1, 30, 38, 'And he set the rods, which he had peeled, before the flocks in the gutters in the watering-troughs, when the flocks came to drink, that they should conceive when they came to drink.'),
(3, 1, 30, 38, 'And he set the rods which he had peeled over against the flocks in the gutters in the watering-troughs where the flocks came to drink; and they conceived when they came to drink.'),
(8, 1, 30, 38, 'And he set the rods which he had peeled over against the flocks in the gutters in the watering troughs where the flocks came to drink; and they conceived when they came to drink.'),
(9, 1, 30, 38, 'And he set the rods which he had peeled over against the flocks in the gutters in the watering-troughs where the flocks came to drink; and they conceived when they came to drink.'),
(6, 1, 30, 38, 'And he set the rods which he had peeled before the flock, in the troughs at the watering-places where the flock came to drink, and they were ardent when they came to drink.'),
(14, 1, 30, 38, 'and setteth up the rods which he hath peeled in the gutters in the watering troughs (when the flock cometh in to drink), over-against the flock, that they may conceive in their coming in to drink;'),
(11, 1, 30, 38, 'And he set the rods which he stripped, in the flowings of channels of water, when the flock shall come to drink, before the sheep, and they shall be in heat in coming to drink.'),
(13, 1, 30, 38, 'He set the rods which he had peeled opposite the flocks in the gutters in the watering-troughs where the flocks came to drink. They conceived when they came to drink.'),
(10, 1, 30, 38, 'He set up the peeled branches which he had peeled opposite the flocks in the troughs, that is, the watering places where the flocks came to drink. And since they bred when they came to drink,'),
(1, 1, 30, 38, 'Then he set the peeled branches in the watering troughs in front of the flocks coming in to drink. So when the flocks were in heat and came to drink,'),
(5, 1, 30, 38, 'And he placed them in the troughs, where the water was poured out, so that when the flocks had arrived to drink, they would have the branches before their eyes, and in their sight they might conceive.'),
(7, 1, 30, 38, 'And he put them in the troughs, where the water was poured out: that when the flocks should come to drink, they might have the rods before their eyes, and in the sight of them might conceive.'),
(4, 1, 30, 39, 'And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.'),
(12, 1, 30, 39, 'And the flocks conceived before the rods, and brought forth cattle ring-streaked, speckled, and spotted.'),
(3, 1, 30, 39, 'And the flocks conceived before the rods, and the flocks brought forth ringstreaked, speckled, and spotted.'),
(8, 1, 30, 39, 'And the flocks conceived before the rods, and the flocks brought forth ringstraked, speckled, and spotted.'),
(9, 1, 30, 39, 'And the flocks conceived at the sight of the rods, and the flocks brought forth streaked, speckled, and spotted.'),
(6, 1, 30, 39, 'And the flock was ardent before the rods; and the flock brought forth ringstraked, speckled, and spotted.'),
(14, 1, 30, 39, 'and the flocks conceive at the rods, and the flock beareth ring-streaked, speckled, and spotted ones.'),
(11, 1, 30, 39, 'And the sheep shall conceive at the rods, and shall bring forth sheep banded and speckled and patched.'),
(13, 1, 30, 39, 'The flocks conceived before the rods, and the flocks produced streaked, speckled, and spotted.'),
(10, 1, 30, 39, 'the flocks bred in front of the branches, and the flocks brought bore streaked, speckled, and spotted.'),
(1, 1, 30, 39, 'they mated in front of the branches. And they bore young that were streaked or speckled or spotted.'),
(5, 1, 30, 39, 'And it happened that, in the very heat of joining together, the sheep looked upon the branches, and they bore the blemished and the variegated, those speckled with diverse color.'),
(7, 1, 30, 39, 'And it came to pass that in the very heat of coition, the sheep beheld the rods, and brought forth spotted, and of divers colours, and speckled.'),
(4, 1, 30, 40, 'And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not to Laban’s cattle.'),
(12, 1, 30, 40, 'And Jacob separated the lambs, and set the faces of the flocks towards the ring-streaked, and all the brown in the flock of Laban: and he put his own flocks by themselves, and put them not with Laban’s cattle.'),
(3, 1, 30, 40, 'And Jacob separated the lambs, and set the faces of the flocks toward the ringstreaked and all the black in the flock of Laban: and he put his own droves apart, and put them not unto Laban’s flock.'),
(8, 1, 30, 40, 'And Jacob separated the lambs, and set the faces of the flocks toward the ringstraked and all the black in the flock of Laban; and he put his own droves apart, and put them not unto Laban’s flock.'),
(9, 1, 30, 40, 'And Jacob separated the lambs—he also set the faces of the flocks toward the streaked and all the dark in the flock of Laban—and put his own droves apart, and put them not unto Laban’s flock.'),
(6, 1, 30, 40, 'And Jacob separated the lambs, and set the faces of the flock toward the ringstraked, and all the brown in the flock of Laban; and he made himself separate flocks, and did not put them with Laban’s flock.'),
(14, 1, 30, 40, 'And the lambs hath Jacob parted, and he putteth the face of the flock towards the ring-streaked, also all the brown in the flock of Laban, and he setteth his own droves by themselves, and hath not set them near Laban’s flock.'),
(11, 1, 30, 40, 'And Jacob separated the lambs, and he will give the faces of the sheep to the banded and every one black among the sheep of Laban: and he will set to himself the flocks, to himself alone, and not put them with Laban’s sheep.'),
(13, 1, 30, 40, 'Jacob separated the lambs, and set the faces of the flocks toward the streaked and all the black in the flock of Laban: and he put his own droves apart, and didn’t put them into Laban’s flock.'),
(10, 1, 30, 40, 'Jacob separated the lambs, and made the flocks face toward the streaked and all the black in the flock of Laban. So he kept his own flocks separate, and did not put them into Laban’s flock.'),
(1, 1, 30, 40, 'Jacob set apart the young, but made the rest face the streaked dark-colored sheep in Laban’s flocks. Then he set his own stock apart and did not put them with Laban’s animals.'),
(5, 1, 30, 40, 'And Jacob divided the flock, and he set the branches in the troughs before the eyes of the rams. Now whatever was white or black belonged to Laban, but, in truth, the others belonged to Jacob, for the flocks were dispersed among one another.'),
(7, 1, 30, 40, 'And Jacob separated the flock, and put the rods in the troughs before the eyes of the rams: and all the white and the black were Laban’s: and the rest were Jacob’s, when the flocks were separated one from the other.'),
(4, 1, 30, 41, 'And it came to pass, whenever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.'),
(12, 1, 30, 41, 'And it came to pass, whenever the stronger cattle conceived, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.'),
(3, 1, 30, 41, 'And it came to pass, whensoever the stronger of the flock did conceive, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods;'),
(8, 1, 30, 41, 'And it came to pass, whensoever the stronger of the flock did conceive, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods;'),
(9, 1, 30, 41, 'And it came to pass, whensoever the stronger of the flock did conceive, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods;'),
(6, 1, 30, 41, 'And it came to pass whensoever the strong cattle were ardent, that Jacob laid the rods before the eyes of the flock in the gutters, that they might become ardent among the rods;'),
(14, 1, 30, 41, 'And it hath come to pass whenever the strong ones of the flock conceive, that Jacob set the rods before the eyes of the flock in the gutters, to cause them to conceive by the rods,'),
(11, 1, 30, 41, 'And it was in every one conceiving of the strong sheep, and Jacob put the rods before the eyes of the sheep in the floorings, to conceive among the rods.'),
(13, 1, 30, 41, 'It happened, whenever the stronger of the flock conceived, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods;'),
(10, 1, 30, 41, 'It happened, whenever the stronger of the flock were breeding, that Jacob would set up the branches in front of the flock in the troughs, so that they would breed near the branches;'),
(1, 1, 30, 41, 'Whenever the stronger females of the flock were in heat, Jacob would place the branches in the troughs, in full view of the animals, so that they would breed in front of the branches.'),
(5, 1, 30, 41, 'Therefore, when the first to arrive were climbing on the ewes, Jacob placed the branches in the troughs of water before the eyes of the rams and the sheep, so that they might conceive while they were gazing upon them.'),
(7, 1, 30, 41, 'So when the ewes went first to ram, Jacob put the rods in the roughs of water before the eyes of the rams, and of the ewes, that they might conceive while they were looking upon them:'),
(4, 1, 30, 42, 'But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.'),
(12, 1, 30, 42, 'But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.'),
(3, 1, 30, 42, 'but when the flock were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.'),
(8, 1, 30, 42, 'but when the flock were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.'),
(9, 1, 30, 42, 'but when the flock were feeble, he put them not in; so the feebler were Laban’s, and the stronger Jacob’s.'),
(6, 1, 30, 42, 'but when the sheep were feeble, he put [them] not in; so the feeble were Laban’s, and the strong Jacob’s.'),
(14, 1, 30, 42, 'and when the flock is feeble, he doth not set them; and the feeble ones have been Laban’s, and the strong ones Jacob’s.'),
(11, 1, 30, 42, 'And in the sheep being feeble, he will not put in: and those being feeble, were to Laban, and those being strong, to Jacob.'),
(13, 1, 30, 42, 'but when the flock were feeble, he didn’t put them in. So the feebler were Laban’s, and the stronger Jacob’s.'),
(10, 1, 30, 42, 'but for the weaker of the flock, he did not put them there. So the weaker would be Laban’s, and the stronger Jacob’s.'),
(1, 1, 30, 42, 'But if the animals were weak, he did not set out the branches. So the weaker animals went to Laban and the stronger ones to Jacob.'),
(5, 1, 30, 42, 'Yet when the late arrivals and the last to conceive were let in, he did not place these. And so those that arrived late became Laban’s, and those that arrived first became Jacob’s.'),
(7, 1, 30, 42, 'But when the latter coming was, and the last conceiving, he did not put them. And those that were late ward, become Laban’s: and they of the first time, Jacob’s.'),
(4, 1, 30, 43, 'And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.'),
(12, 1, 30, 43, 'And the man increased exceedingly, and had many cattle, and maid-servants, and men-servants, and camels, and asses.'),
(3, 1, 30, 43, 'And the man increased exceedingly, and had large flocks, and maid-servants and men-servants, and camels and asses.'),
(8, 1, 30, 43, 'And the man increased exceedingly, and had large flocks, and maidservants and menservants, and camels and asses.'),
(9, 1, 30, 43, 'And the man increased exceedingly, and had large flocks, and maid-servants and men-servants, and camels and asses.'),
(6, 1, 30, 43, 'And the man increased very, very much, and had much cattle, and bondwomen, and bondmen, and camels, and asses.'),
(14, 1, 30, 43, 'And the man increaseth very exceedingly, and hath many flocks, and maid-servants, and men-servants, and camels, and asses.'),
(11, 1, 30, 43, 'And the man will break forth greatly, greatly; and there will be to him many sheep and maids, and servants, and camels and asses.'),
(13, 1, 30, 43, 'The man increased exceedingly, and had large flocks, female servants and male servants, and camels and donkeys.'),
(10, 1, 30, 43, 'Thus the man became very rich, and had large flocks, female servants and male servants, and camels and donkeys.'),
(1, 1, 30, 43, 'Thus Jacob became exceedingly prosperous. He owned large flocks, maidservants and menservants, and camels and donkeys.'),
(5, 1, 30, 43, 'And the man was enriched beyond limit, and he had many flocks, women servants and men servants, camels and donkeys.'),
(7, 1, 30, 43, 'And the man was enriched exceedingly, and he had many flocks, maid servants and men servants, camels and asses.'),
(4, 1, 31, 1, 'And he heard the words of Laban’s sons, saying, Jacob has taken away all that was our father’s; and of that which was our father’s has he gotten all this glory.'),
(12, 1, 31, 1, 'And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he obtained all this glory.'),
(3, 1, 31, 1, 'And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.'),
(8, 1, 31, 1, 'And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.'),
(9, 1, 31, 1, 'And he heard the words of Laban’s sons, saying: ‘Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this wealth.’'),
(6, 1, 31, 1, 'And he heard the words of Laban’s sons, saying, Jacob has taken away all that was our father’s, and of what was our father’s he has acquired all this glory.'),
(14, 1, 31, 1, 'And he heareth the words of Laban’s sons, saying, ‘Jacob hath taken all that our father hath; yea, from that which our father hath, he hath made all this honour;’'),
(11, 1, 31, 1, 'And he will hear the words of Laban’s sons, saying, Jacob took all which was to our father, and from what was to our father he made all this multitude.'),
(13, 1, 31, 1, 'He heard the words of Laban’s sons, saying, “Jacob has taken away all that was our father’s. From that which was our father’s, has he gotten all this wealth.”'),
(10, 1, 31, 1, 'He heard the words of Laban’s sons, saying, “Jacob has taken away all that was our father’s. From that which was our father’s he has gained all this wealth.”'),
(1, 1, 31, 1, 'Now Jacob heard that Laban’s sons were saying, “Jacob has taken away all that belonged to our father and built all this wealth at our father’s expense.”'),
(5, 1, 31, 1, 'But afterwards, he heard the words of the sons of Laban, saying, “Jacob has taken all that was our father’s, and being enlarged by his ability, he has become famous.”'),
(7, 1, 31, 1, 'But after that he heard the words of the sons of Laban, saying: Jacob hath taken away all that was our father’s, and being enriched by his substance is become great:'),
(4, 1, 31, 2, 'And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.'),
(12, 1, 31, 2, 'And Jacob beheld the countenance of Laban, and behold, it was not towards him as before.'),
(3, 1, 31, 2, 'And Jacob beheld the countenance of Laban, and, behold, it was not toward him as beforetime.'),
(8, 1, 31, 2, 'And Jacob beheld the countenance of Laban, and, behold, it was not toward him as beforetime.'),
(9, 1, 31, 2, 'And Jacob beheld the countenance of Laban, and, behold, it was not toward him as beforetime.'),
(6, 1, 31, 2, 'And Jacob saw the countenance of Laban, and behold, it was not toward him as previously.'),
(14, 1, 31, 2, 'and Jacob seeth the face of Laban, and lo, it is not with him as heretofore.'),
(11, 1, 31, 2, 'And Jacob will see the face of Laban, and behold, it was not towards him as yesterday, the third day.'),
(13, 1, 31, 2, 'Jacob saw the expression on Laban’s face, and, behold, it was not toward him as before.'),
(10, 1, 31, 2, 'Jacob saw the expression on Laban’s face, and look, it was not as it had been.'),
(1, 1, 31, 2, 'And Jacob saw from the countenance of Laban that his attitude toward him had changed.'),
(5, 1, 31, 2, 'Likewise, he observed that Laban’s face was not the same toward him as it was yesterday and the day before.'),
(7, 1, 31, 2, 'And perceiving also that Laban’s countenance was not towards him as yesterday and the other day,'),
(4, 1, 31, 3, 'And the LORD said to Jacob, Return to the land of your fathers, and to your kindred; and I will be with you.'),
(12, 1, 31, 3, 'And the LORD said to Jacob, Return to the land of thy fathers, and to thy kindred; and I will be with thee.'),
(3, 1, 31, 3, 'And Jehovah said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.'),
(8, 1, 31, 3, 'And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.'),
(9, 1, 31, 3, 'And the LORD said unto Jacob: ‘Return unto the land of thy fathers, and to thy kindred; and I will be with thee.’'),
(6, 1, 31, 3, 'And Jehovah said to Jacob, Return into the land of thy fathers, and to thy kindred; and I will be with thee.'),
(14, 1, 31, 3, 'And Jehovah saith unto Jacob, ‘Turn back unto the land of thy fathers, and to thy kindred, and I am with thee.’'),
(11, 1, 31, 3, 'And Jehovah will say to Jacob, Turn back to the land of thy fathers, and to thy lineage; and I will be with thee.'),
(13, 1, 31, 3, 'Yahweh said to Jacob, “Return to the land of your fathers, and to your relatives, and I will be with you.”'),
(10, 1, 31, 3, 'The LORD said to Jacob, “Return to the land of your fathers, and to your relatives, and I will be with you.”'),
(1, 1, 31, 3, 'Then the LORD said to Jacob, “Go back to the land of your fathers and to your kindred, and I will be with you.”'),
(5, 1, 31, 3, 'Most importantly, the Lord was saying to him, “Return to the land of your fathers and to your generation, and I will be with you.”'),
(7, 1, 31, 3, 'Especially the Lord saying to him: Return into the land of thy fathers, and to thy kindred, and I will be with thee.'),
(4, 1, 31, 4, 'And Jacob sent and called Rachel and Leah to the field to his flock,'),
(12, 1, 31, 4, 'And Jacob sent and called Rachel and Leah into the field to his flock,'),
(3, 1, 31, 4, 'And Jacob sent and called Rachel and Leah to the field unto his flock,'),
(8, 1, 31, 4, 'And Jacob sent and called Rachel and Leah to the field unto his flock,'),
(9, 1, 31, 4, 'And Jacob sent and called Rachel and Leah to the field unto his flock,'),
(6, 1, 31, 4, 'And Jacob sent and called Rachel and Leah to the fields to his flock,'),
(14, 1, 31, 4, 'And Jacob sendeth and calleth for Rachel and for Leah to the field unto his flock;'),
(11, 1, 31, 4, 'And Jacob will send and call to Rachel and to Leah in the field to his sheep.'),
(13, 1, 31, 4, 'Jacob sent and called Rachel and Leah to the field to his flock,'),
(10, 1, 31, 4, 'Jacob sent and called Rachel and Leah to the field where his flock was,'),
(1, 1, 31, 4, 'So Jacob sent word and called Rachel and Leah to the field where his flocks were,'),
(5, 1, 31, 4, 'He sent and called for Rachel and Leah, in the field where he pastured the flocks,'),
(7, 1, 31, 4, 'He sent, and called Rachel and Lia into the field, where he fed the flocks,'),
(4, 1, 31, 5, 'And said to them, I see your father’s countenance, that it is not toward me as before; but the God of my father has been with me.'),
(12, 1, 31, 5, 'And said to them, I see your father’s countenance, that it is not towards me as before: but the God of my father hath been with me.'),
(3, 1, 31, 5, 'and said unto them, I see your father’s countenance, that it is not toward me as beforetime; but the God of my father hath been with me.'),
(8, 1, 31, 5, 'and said unto them, I see your father’s countenance, that it is not toward me as beforetime; but the God of my father hath been with me.'),
(9, 1, 31, 5, 'and said unto them: ‘I see your father’s countenance, that it is not toward me as beforetime; but the God of my father hath been with me.'),
(6, 1, 31, 5, 'and said to them, I see your father’s countenance, that it is not toward me as previously; but the God of my father has been with me.'),
(14, 1, 31, 5, 'and saith to them, ‘I am beholding your father’s face—that it is not towards me as heretofore, and the God of my father hath been with me,'),
(11, 1, 31, 5, 'And will say to them, I saw the face of your father that it is not towards me as yesterday the third day: and the God of my father was with me.'),
(13, 1, 31, 5, 'and said to them, “I see the expression on your father’s face, that it is not toward me as before; but the God of my father has been with me.'),
(10, 1, 31, 5, 'and said to them, “I see the expression on your father’s face, that it is not what it was before. But the God of my father has been with me.'),
(1, 1, 31, 5, 'and he told them, “I can see from your father’s countenance that his attitude toward me has changed; but the God of my father has been with me.'),
(5, 1, 31, 5, 'and he said to them: “I see that your father’s face is not the same toward me as it was yesterday and the day before. But the God of my father has been with me.'),
(7, 1, 31, 5, 'And said to them: I see your father’s countenance is not towards me as yesterday and the other day: but the God of my father hath been with me.'),
(4, 1, 31, 6, 'And you know that with all my power I have served your father.'),
(12, 1, 31, 6, 'And ye know that with all my power I have served your father.'),
(3, 1, 31, 6, 'And ye know that with all my power I have served your father.'),
(8, 1, 31, 6, 'And ye know that with all my power I have served your father.'),
(9, 1, 31, 6, 'And ye know that with all my power I have served your father.'),
(6, 1, 31, 6, 'And you know that with all my power I have served your father.'),
(14, 1, 31, 6, 'and ye—ye have known that with all my power I have served your father,'),
(11, 1, 31, 6, 'And ye yourselves knew that with all my strength I served, your father,'),
(13, 1, 31, 6, 'You know that I have served your father with all of my strength.'),
(10, 1, 31, 6, 'You know that I have served your father with all of my strength.'),
(1, 1, 31, 6, 'You know that I have served your father with all my strength.'),
(5, 1, 31, 6, 'And you know that I have served your father with all my strength.'),
(7, 1, 31, 6, 'And you know that I have served your father to the utmost of my power.'),
(4, 1, 31, 7, 'And your father has deceived me, and changed my wages ten times; but God suffered him not to hurt me.'),
(12, 1, 31, 7, 'And your father hath deceived me, and changed my wages ten times: but God suffered him not to hurt me.'),
(3, 1, 31, 7, 'And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.'),
(8, 1, 31, 7, 'And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.'),
(9, 1, 31, 7, 'And your father hath mocked me, and changed my wages ten times; but God suffered him not to hurt me.'),
(6, 1, 31, 7, 'And your father has mocked me, and has changed my wages ten times; but God suffered him not to hurt me.'),
(14, 1, 31, 7, 'and your father hath played upon me, and hath changed my hire ten times; and God hath not suffered him to do evil with me.'),
(11, 1, 31, 7, 'And your father deceived me and changed my wages ten parts; and God gave him not to do evil by me.'),
(13, 1, 31, 7, 'Your father has deceived me, and changed my wages ten times, but God didn’t allow him to hurt me.'),
(10, 1, 31, 7, 'Yet your father has cheated me and changed my wages ten times, but God did not allow him to hurt me.'),
(1, 1, 31, 7, 'And although he has cheated me and changed my wages ten times, God has not allowed him to harm me.'),
(5, 1, 31, 7, 'Even so, your father has circumvented me, and he has changed my wages ten times. And yet God has not permitted him to harm me.'),
(7, 1, 31, 7, 'Yea, your father also hath overreached me, and hath changes my wages ten times: and yet God hath not suffered him to hurt me.'),
(4, 1, 31, 8, 'If he said thus, The speckled shall be your wages; then all the cattle bore speckled: and if he said thus, The ringstraked shall be your hire; then bore all the cattle ringstraked.'),
(12, 1, 31, 8, 'If he said thus, The speckled shall be thy wages; then all the cattle bore speckled: and if he said thus, The ring-streaked shall be thy hire; then all the cattle bore ring-streaked.'),
(3, 1, 31, 8, 'If he said thus, The speckled shall be thy wages; then all the flock bare speckled: and if he said thus, The ringstreaked shall be thy wages; then bare all the flock ringstreaked.'),
(8, 1, 31, 8, 'If he said thus, The speckled shall be thy wages; then all the flock bare speckled: and if he said thus, The ringstraked shall be thy wages; then bare all the flock ringstraked.'),
(9, 1, 31, 8, 'If he said thus: The speckled shall be thy wages; then all the flock bore speckled; and if he said thus: The streaked shall be thy wages; then bore all the flock streaked.'),
(6, 1, 31, 8, 'If he said thus; The speckled shall be thy hire, then all the flocks bore speckled; and if he said thus: The ringstraked shall be thy hire, then all the flocks bore ringstraked.'),
(14, 1, 31, 8, '‘If he say thus: The speckled are thy hire, then bare all the flock speckled ones; and if he say thus: The ring-streaked are thy hire, then bare all the flock ring-streaked;'),
(11, 1, 31, 8, 'If thus he will say, The speckled shall be thy hire; and all the sheep shall bring forth speckled: and if thus he will say, The banded shall be thy hire, and all the sheep will bring forth white-footed.'),
(13, 1, 31, 8, 'If he said this, ‘The speckled will be your wages,’ then all the flock bore speckled. If he said this, ‘The streaked will be your wages,’ then all the flock bore streaked.'),
(10, 1, 31, 8, 'If he said this, ‘The speckled will be your wages,’ then all the flock bore speckled. If he said this, ‘The streaked will be your wages,’ then all the flock bore streaked.'),
(1, 1, 31, 8, 'If he said, ‘The speckled will be your wages,’ then the whole flock bore speckled offspring. If he said, ‘The streaked will be your wages,’ then the whole flock bore streaked offspring.'),
(5, 1, 31, 8, 'Whenever he said, ‘The speckled will be your wages,’ all the sheep gave birth to speckled newborns. Yet truly, when he said the contrary, ‘You will take whatever is white for your wages,’ all the flocks gave birth to white ones.'),
(7, 1, 31, 8, 'If at any time he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white ones for thy wages: all the flocks brought forth white ones.'),
(4, 1, 31, 9, 'Thus God has taken away the cattle of your father, and given them to me.'),
(12, 1, 31, 9, 'Thus God hath taken away the cattle of your father, and given them to me.'),
(3, 1, 31, 9, 'Thus God hath taken away the cattle of your father, and given them to me.'),
(8, 1, 31, 9, 'Thus God hath taken away the cattle of your father, and given them to me.'),
(9, 1, 31, 9, 'Thus God hath taken away the cattle of your father, and given them to me.'),
(6, 1, 31, 9, 'And God has taken away the cattle of your father, and given [them] to me.'),
(14, 1, 31, 9, 'and God taketh away the substance of your father, and doth give to me.'),
(11, 1, 31, 9, 'And God will take away the cattle of your father and will give them to me.'),
(13, 1, 31, 9, 'Thus God has taken away your father’s livestock, and given them to me.'),
(10, 1, 31, 9, 'Thus God has taken away your father’s livestock and given them to me.'),
(1, 1, 31, 9, 'Thus God has taken away your father’s livestock and given them to me.'),
(5, 1, 31, 9, 'And it is God who has taken your father’s substance and given it to me.'),
(7, 1, 31, 9, 'And God hath taken your father’s substance, and given it to me.'),
(4, 1, 31, 10, 'And it came to pass at the time that the cattle conceived, that I lifted up my eyes, and saw in a dream, and, behold, the rams which leaped on the cattle were ringstraked, speckled, and spotted.'),
(12, 1, 31, 10, 'And it came to pass at the time that the cattle conceived, that I lifted up my eyes, and saw in a dream, and behold, the rams which leaped upon the cattle were ring-streaked, speckled, and grizzled.'),
(3, 1, 31, 10, 'And it came to pass at the time that the flock conceive, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were ringstreaked, speckled, and grizzled.'),
(8, 1, 31, 10, 'And it came to pass at the time that the flock conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were ringstraked, speckled, and grisled.'),
(9, 1, 31, 10, 'And it came to pass at the time that the flock conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were streaked, speckled, and grizzled.'),
(6, 1, 31, 10, 'And it came to pass at the time of the ardour of the flocks, that I lifted up mine eyes, and saw in a dream, and behold, the rams that leaped upon the flocks were ringstraked, speckled, and spotted.'),
(14, 1, 31, 10, 'And it cometh to pass at the time of the flock conceiving, that I lift up mine eyes and see in a dream, and lo, the he-goats, which are going up on the flock, are ring-streaked, speckled, and grisled;'),
(11, 1, 31, 10, 'And it shall be in the time the sheep shall conceive, and I shall lift up mine eyes, and I shall see in a dream, and behold, the he-goats ascending upon the sheep, banded, speckled and sprinkled with spots.'),
(13, 1, 31, 10, 'It happened during mating season that I lifted up my eyes, and saw in a dream, and behold, the male goats which leaped on the flock were streaked, speckled, and grizzled.'),
(10, 1, 31, 10, 'And it came about at the time when the flocks were breeding I looked up and saw in a dream, and look, the male goats which leaped on the flock were streaked, speckled, and spotted.'),
(1, 1, 31, 10, 'When the flocks were breeding, I saw in a dream that the streaked, spotted, and speckled males were mating with the females.'),
(5, 1, 31, 10, 'For after the time had arrived for the ewes to conceive, I lifted up my eyes, and I saw in my sleep that the males climbing on the females were of variegated, and spotted, and diverse colors.'),
(7, 1, 31, 10, 'For after that time came of the ewes conceiving, I lifted up my eyes, and saw in my sleep that the males which leaped upon the females were of diverse colors, and spotted, and speckled.'),
(4, 1, 31, 11, 'And the angel of God spoke to me in a dream, saying, Jacob: And I said, Here am I.'),
(12, 1, 31, 11, 'And the angel of God spoke to me in a dream, saying, Jacob: And I said, Here am I.'),
(3, 1, 31, 11, 'And the angel of God said unto me in the dream, Jacob: and I said, Here am I.'),
(8, 1, 31, 11, 'And the angel of God said unto me in the dream, Jacob: and I said, Here am I.'),
(9, 1, 31, 11, 'And the angel of God said unto me in the dream: Jacob; and I said: Here am I.'),
(6, 1, 31, 11, 'And the Angel of God said to me in a dream, Jacob! And I said, Here am I.'),
(14, 1, 31, 11, 'and the messenger of God saith unto me in the dream, Jacob, and I say, Here am I.'),
(11, 1, 31, 11, 'And the messenger of God will say to me in a dream, Jacob: and I shall say, Behold me.'),
(13, 1, 31, 11, 'The angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am.’'),
(10, 1, 31, 11, 'The angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am.’'),
(1, 1, 31, 11, 'In that dream the angel of God said to me, ‘Jacob!’ And I replied, ‘Here I am.’'),
(5, 1, 31, 11, 'And the Angel of God said to me in my sleep, ‘Jacob.’ And I responded, ‘Here I am.’'),
(7, 1, 31, 11, 'And the angel of God said to me in my sleep: Jacob? And I answered: Here I am.'),
(4, 1, 31, 12, 'And he said, Lift up now your eyes, and see, all the rams which leap on the cattle are ringstraked, speckled, and spotted: for I have seen all that Laban does to you.'),
(12, 1, 31, 12, 'And he said, Lift up now thy eyes and see, all the rams which leap upon the cattle are ring-streaked, speckled, and grizzled: for I have seen all that Laban doeth to thee.'),
(3, 1, 31, 12, 'And he said, Lift up now thine eyes, and see, all the he-goats which leap upon the flock are ringstreaked, speckled, and grizzled: for I have seen all that Laban doeth unto thee.'),
(8, 1, 31, 12, 'And he said, Lift up now thine eyes, and see, all the he-goats which leap upon the flock are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.'),
(9, 1, 31, 12, 'And he said: Lift up now thine eyes, and see, all the he-goats which leap upon the flock are streaked, speckled, and grizzled; for I have seen all that Laban doeth unto thee.'),
(6, 1, 31, 12, 'And he said, Lift up now thine eyes, and see: all the rams that leap upon the flock are ringstraked, speckled, and spotted; for I have seen all that Laban does to thee.'),
(14, 1, 31, 12, 'And He saith, Lift up, I pray thee, thine eyes, and see—all the he-goats which are going up on the flock are ring-streaked, speckled, and grisled, for I have seen all that Laban is doing to thee;'),
(11, 1, 31, 12, 'And he will say, Lift up now thine eyes and see all the he-goats ascending upon the sheep, banded, speckled and sprinkled with spots; for I saw all that Laban did to thee.'),
(13, 1, 31, 12, 'He said, ‘Now lift up your eyes, and behold, all the male goats which leap on the flock are streaked, speckled, and grizzled, for I have seen all that Laban does to you.'),
(10, 1, 31, 12, 'He said, ‘Now lift up your eyes, and look, all the male goats which leap on the flock are streaked, speckled, and spotted, for I have seen all that Laban has done to you.'),
(1, 1, 31, 12, '‘Look up,’ he said, ‘and see that all the males that are mating with the flock are streaked, spotted, or speckled; for I have seen all that Laban has done to you.'),
(5, 1, 31, 12, 'And he said: ‘Lift up your eyes, and see that all the males climbing on the females are variegated, spotted, and also speckled. For I have seen all that Laban has done to you.'),
(7, 1, 31, 12, 'And he said: Lift up thy eyes, and see that all the males leaping upon the females, are of divers colors, spotted, and speckled. For I have seen all that Laban hath done to thee.'),
(4, 1, 31, 13, 'I am the God of Bethel, where you anointed the pillar, and where you vowed a vow to me: now arise, get you out from this land, and return to the land of your kindred.'),
(12, 1, 31, 13, 'I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst to me a vow: now arise, depart from this land, and return to the land of thy kindred.'),
(3, 1, 31, 13, 'I am the God of Beth-el, where thou anointedst a pillar, where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy nativity.'),
(8, 1, 31, 13, 'I am the God of Beth-el, where thou anointedst a pillar, where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy nativity.'),
(9, 1, 31, 13, 'I am the God of Beth-el, where thou didst anoint a pillar, where thou didst vow a vow unto Me. Now arise, get thee out from this land, and return unto the land of thy nativity.’'),
(6, 1, 31, 13, 'I am the God of Bethel, where thou anointedst the pillar, where thou vowedst a vow to me. Now arise, depart out of this land, and return to the land of thy kindred.'),
(14, 1, 31, 13, 'I am the God of Bethel where thou hast anointed a standing pillar, where thou hast vowed a vow to me; now, arise, go out from this land, and turn back unto the land of thy birth.’'),
(11, 1, 31, 13, 'I the God of the house of God, where thou didst anoint there a pillar; where thou didst vow to me there a vow: now arise, go forth from this land, and turn back to the land of thy kindred.'),
(13, 1, 31, 13, 'I am the God of Bethel, where you anointed a pillar, where you vowed a vow to me. Now arise, get out from this land, and return to the land of your birth.’”'),
(10, 1, 31, 13, 'I am the God of Bethel, where you anointed a standing-stone, where you made a vow to me. Now arise, go out from this land and return to the land of your birth.’”'),
(1, 1, 31, 13, 'I am the God of Bethel, where you anointed the pillar and made a solemn vow to Me. Now get up, leave this land at once, and return to your native land.’”'),
(5, 1, 31, 13, 'I am the God of Bethel, where you anointed the stone and made a vow to me. Now therefore arise, and depart from this land, returning to the land of your nativity.’ ”'),
(7, 1, 31, 13, 'I am the God of Bethel, where thou didst anoint the stone, and make a vow to me. Now therefore arise, and go out of this land, and return into thy native country.'),
(4, 1, 31, 14, 'And Rachel and Leah answered and said to him, Is there yet any portion or inheritance for us in our father’s house?'),
(12, 1, 31, 14, 'And Rachel and Leah answered, and said to him, Is there yet any portion or inheritance for us in our father’s house?'),
(3, 1, 31, 14, 'And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?'),
(8, 1, 31, 14, 'And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?'),
(9, 1, 31, 14, 'And Rachel and Leah answered and said unto him: ‘Is there yet any portion or inheritance for us in our father’s house?'),
(6, 1, 31, 14, 'And Rachel and Leah answered and said to him, Is there yet any portion or inheritance for us in our father’s house?'),
(14, 1, 31, 14, 'And Rachel answereth—Leah also—and saith to him, ‘Have we yet a portion and inheritance in the house of our father?'),
(11, 1, 31, 14, 'And Rachel will answer, and Leah, and they will say to him, Is yet to us a portion and inheritance in our father’s house?'),
(13, 1, 31, 14, 'Rachel and Leah answered him, “Is there yet any portion or inheritance for us in our father’s house?'),
(10, 1, 31, 14, 'Rachel and Leah answered him, “Is there yet any portion or inheritance for us in our father’s house?'),
(1, 1, 31, 14, 'And Rachel and Leah replied, “Do we have any portion or inheritance left in our father’s house?'),
(5, 1, 31, 14, 'And Rachel and Leah responded: “Have we anything left behind among the resources and inheritance of our father’s house?'),
(7, 1, 31, 14, 'And Rachel and Lia answered: Have we anything left among the goods and inheritance of our father’s house?'),
(4, 1, 31, 15, 'Are we not counted of him strangers? for he has sold us, and has quite devoured also our money.'),
(12, 1, 31, 15, 'Are we not counted by him strangers; for he hath sold us, and hath quite consumed also our money.'),
(3, 1, 31, 15, 'Are we not accounted by him as foreigners? for he hath sold us, and hath also quite devoured our money.'),
(8, 1, 31, 15, 'Are we not counted of him strangers? for he hath sold us, and hath also quite devoured our money.'),
(9, 1, 31, 15, 'Are we not accounted by him strangers? for he hath sold us, and hath also quite devoured our price.'),
(6, 1, 31, 15, 'Are we not reckoned of him strangers? for he has sold us, and has even constantly devoured our money.'),
(14, 1, 31, 15, 'have we not been reckoned strangers to him? for he hath sold us, and he also utterly consumeth our money;'),
(11, 1, 31, 15, 'Were we not reckoned strangers by him? for he sold us, and also eating, he ate up our silver.'),
(13, 1, 31, 15, 'Aren’t we accounted by him as foreigners? For he has sold us, and has also quite devoured our money.'),
(10, 1, 31, 15, 'Aren’t we regarded by him as foreigners? For he has sold us, and he has used up what was paid for us.'),
(1, 1, 31, 15, 'Are we not regarded by him as outsiders? Not only has he sold us, but he has certainly squandered what was paid for us.'),
(5, 1, 31, 15, 'Has he not considered us as foreigners, and sold us, and consumed our price?'),
(7, 1, 31, 15, 'Hath he not counted us as strangers and sold us, and eaten up the price of us?'),
(4, 1, 31, 16, 'For all the riches which God has taken from our father, that is ours, and our children’s: now then, whatever God has said to you, do.'),
(12, 1, 31, 16, 'For all the riches which God hath taken from our father, that is ours, and our children’s: now then whatever God hath said to thee, do.'),
(3, 1, 31, 16, 'For all the riches which God hath taken away from our father, that is ours and our children’s: now then, whatsoever God hath said unto thee, do.'),
(8, 1, 31, 16, 'For all the riches which God hath taken away from our father, that is ours and our children’s: now then, whatsoever God hath said unto thee, do.'),
(9, 1, 31, 16, 'For all the riches which God hath taken away from our father, that is ours and our children’s. Now then, whatsoever God hath said unto thee, do.’'),
(6, 1, 31, 16, 'For all the wealth that God has taken from our father is ours and our children’s; and now whatever God has said to thee do.'),
(14, 1, 31, 16, 'for all the wealth which God hath taken away from our father, it is ours, and our children’s; and now, all that God hath said unto thee—do.’'),
(11, 1, 31, 16, 'For all the riches which God took away from our father, that is to us and to our sons: and now all which God said to thee, do.'),
(13, 1, 31, 16, 'For all the riches which God has taken away from our father, that is ours and our children’s. Now then, whatever God has said to you, do.”'),
(10, 1, 31, 16, 'For all the wealth which God has taken away from our father, that is ours and our children’s. Now then, whatever God has said to you, do.”'),
(1, 1, 31, 16, 'Surely all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has told you.”'),
(5, 1, 31, 16, 'But God has taken our father’s riches and handed these to us and to our sons. Therefore, do all that God has instructed you.”'),
(7, 1, 31, 16, 'But God hath taken our father’s riches, and delivered them to us, and to our children: wherefore do all that God hath commanded thee.'),
(4, 1, 31, 17, 'Then Jacob rose up, and set his sons and his wives on camels;'),
(12, 1, 31, 17, 'Then Jacob arose, and set his sons and his wives upon camels;'),
(3, 1, 31, 17, 'Then Jacob rose up, and set his sons and his wives upon the camels;'),
(8, 1, 31, 17, 'Then Jacob rose up, and set his sons and his wives upon the camels;'),
(9, 1, 31, 17, 'Then Jacob rose up, and set his sons and his wives upon the camels;'),
(6, 1, 31, 17, 'And Jacob rose up, and set his sons and his wives upon camels,'),
(14, 1, 31, 17, 'And Jacob riseth, and lifteth up his sons and his wives on the camels,'),
(11, 1, 31, 17, 'And Jacob will rise, and lift up his sons and his wives upon the camels.'),
(13, 1, 31, 17, 'Then Jacob rose up, and set his sons and his wives on the camels,'),
(10, 1, 31, 17, 'Then Jacob got up and put his sons and his wives on the camels,'),
(1, 1, 31, 17, 'Then Jacob got up and put his children and his wives on camels,'),
(5, 1, 31, 17, 'And so Jacob rose up, and having placed the children and his wives upon camels, he went forth.'),
(7, 1, 31, 17, 'Then Jacob rose up, and having set his children and wives upon camels, went his way.'),
(4, 1, 31, 18, 'And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.'),
(12, 1, 31, 18, 'And he carried away all his cattle, and all his goods which he had gained, the cattle of his getting, which he had gained in Padan-aram; to go to Isaac, his father, in the land of Canaan.'),
(3, 1, 31, 18, 'and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan.'),
(8, 1, 31, 18, 'and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, for to go to Isaac his father unto the land of Canaan.'),
(9, 1, 31, 18, 'and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan.'),
(6, 1, 31, 18, 'and carried away all his cattle, and all his property that he had acquired—the cattle of his possessions that he had acquired in Padan-Aram, to go to Isaac his father, into the land of Canaan.'),
(14, 1, 31, 18, 'and leadeth all his cattle, and all his substance which he hath acquired, the cattle of his getting, which he hath acquired in Padan-Aram, to go unto Isaac his father, to the land of Canaan.'),
(11, 1, 31, 18, 'And he will lead away all his cattle and all his horse which he acquired, the cattle of his acquisition, which he acquired in Padan Aram, to go to Isaak his father in the land of Canaan.'),
(13, 1, 31, 18, 'and he took away all his livestock, and all his possessions which he had gathered, including the livestock which he had gained in Paddan Aram, to go to Isaac his father, to the land of Canaan.'),
(10, 1, 31, 18, 'and he took away all his livestock and all his property which he had aquired, including the livestock which he had gained in Paddan Aram, to go to Isaac his father in the land of Canaan.'),
(1, 1, 31, 18, 'and he drove all his livestock before him, along with all the possessions he had acquired in Paddan-aram, to go to his father Isaac in the land in Canaan.'),
(5, 1, 31, 18, 'And he took all his substance and flocks, and whatever he had acquired in Mesopotamia, and he journeyed to his father Isaac, in the land of Canaan.'),
(7, 1, 31, 18, 'And he took all his substance, and flocks, and whatsoever he had gotten in Mesopotamia, and went forward to Isaac his father to the land of Chanaan.'),
(4, 1, 31, 19, 'And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.'),
(12, 1, 31, 19, 'And Laban went to shear his sheep; and Rachel had stolen the images that were her father’s.'),
(3, 1, 31, 19, 'Now Laban was gone to shear his sheep: and Rachel stole the teraphim that were her father’s.'),
(8, 1, 31, 19, 'Now Laban was gone to shear his sheep: and Rachel stole the teraphim that were her father’s.'),
(9, 1, 31, 19, 'Now Laban was gone to shear his sheep. And Rachel stole the teraphim that were her father’s.'),
(6, 1, 31, 19, 'And Laban had gone to shear his sheep. And Rachel stole the teraphim that [belonged] to her father.'),
(14, 1, 31, 19, 'And Laban hath gone to shear his flock, and Rachel stealeth the teraphim which her father hath;'),
(11, 1, 31, 19, 'And Laban went to shear his sheep; and Rachel will steal the family gods which were to her father.'),
(13, 1, 31, 19, 'Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father’s.'),
(10, 1, 31, 19, 'Now Laban had gone to shear his sheep, and Rachel stole the idols  that belonged to her father.'),
(1, 1, 31, 19, 'Now while Laban was out shearing his sheep, Rachel stole her father’s household idols.'),
(5, 1, 31, 19, 'At that time, Laban had gone to shear the sheep, and so Rachel stole her father’s idols.'),
(7, 1, 31, 19, 'At that time Laban was gone to shear his sheep, and Rachel stole away her father’s idols.'),
(4, 1, 31, 20, 'And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.'),
(12, 1, 31, 20, 'And Jacob stole away unawares to Laban the Syrian, in that he told him not that he was about to depart.'),
(3, 1, 31, 20, 'And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.'),
(8, 1, 31, 20, 'And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.'),
(9, 1, 31, 20, 'And Jacob outwitted Laban the Aramean, in that he told him not that he fled.'),
(6, 1, 31, 20, 'And Jacob deceived Laban the Syrian, in that he did not tell him that he fled.'),
(14, 1, 31, 20, 'and Jacob deceiveth the heart of Laban the Aramaean, because he hath not declared to him that he is fleeing;'),
(11, 1, 31, 20, 'And Jacob will steal the heart of Laban the Syrian, for not announcing to him that he broke away.'),
(13, 1, 31, 20, 'Jacob deceived Laban the Syrian, in that he didn’t tell him that he was running away.'),
(10, 1, 31, 20, 'Jacob outwitted Laban the Aramean by not telling him that he intended to flee.'),
(1, 1, 31, 20, 'Moreover, Jacob deceived Laban the Aramean by not telling him that he was running away.'),
(5, 1, 31, 20, 'And Jacob was not willing to confess to his father-in-law that he was fleeing.'),
(7, 1, 31, 20, 'And Jacob would not confess to his father in law that he was flying away.'),
(4, 1, 31, 21, 'So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.'),
(12, 1, 31, 21, 'So he fled with all that he had; and he arose, and passed over the river, and set his face towards the mount Gilead.'),
(3, 1, 31, 21, 'So he fled with all that he had; and he rose up, and passed over the River, and set his face toward the mountain of Gilead.'),
(8, 1, 31, 21, 'So he fled with all that he had; and he rose up, and passed over the River, and set his face toward the mountain of Gilead.'),
(9, 1, 31, 21, 'So he fled with all that he had; and he rose up, and passed over  the River, and set his face toward the mountain of Gilead.'),
(6, 1, 31, 21, 'And he fled with all that he had; and he rose up and passed over the river, and set his face [toward] mount Gilead.'),
(14, 1, 31, 21, 'and he fleeth, he and all that he hath, and riseth, and passeth over the River, and setteth his face toward the mount of Gilead.'),
(11, 1, 31, 21, 'And he will break away, and all which was to him; and he will rise and pass over the river, and will set his face to Mount Gilead.'),
(13, 1, 31, 21, 'So he fled with all that he had. He rose up, passed over the River, and set his face toward the mountain of Gilead.'),
(10, 1, 31, 21, 'So he fled with everything that he had, and he arose and crossed the River,  and set out toward the hill country of Gilead.'),
(1, 1, 31, 21, 'So he fled with all his possessions, crossed the Euphrates, and headed for the hill country of Gilead.'),
(5, 1, 31, 21, 'And when he had gone away with all such things that were justly his, and, having crossed the river, was continuing on toward Mount Gilead,'),
(7, 1, 31, 21, 'And when he was gone, together with all that belonged to him, and having passed the river, was going on towards mount Galaad,'),
(4, 1, 31, 22, 'And it was told Laban on the third day that Jacob was fled.'),
(12, 1, 31, 22, 'And it was told Laban on the third day that Jacob had fled.'),
(3, 1, 31, 22, 'And it was told Laban on the third day that Jacob was fled.'),
(8, 1, 31, 22, 'And it was told Laban on the third day that Jacob was fled.'),
(9, 1, 31, 22, 'And it was told Laban on the third day that Jacob was fled.'),
(6, 1, 31, 22, 'And it was told Laban on the third day that Jacob had fled.'),
(14, 1, 31, 22, 'And it is told to Laban on the third day that Jacob hath fled,'),
(11, 1, 31, 22, 'And it will be announced to Laban in the third day, that Jacob broke away.'),
(13, 1, 31, 22, 'Laban was told on the third day that Jacob had fled.'),
(10, 1, 31, 22, 'Laban was told on the third day that Jacob had fled.'),
(1, 1, 31, 22, 'On the third day Laban was informed that Jacob had fled.'),
(5, 1, 31, 22, 'it was reported to Laban on the third day that Jacob had fled.'),
(7, 1, 31, 22, 'It was told Laban on the third day that Jacob fled.'),
(4, 1, 31, 23, 'And he took his brothers with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.'),
(12, 1, 31, 23, 'And he took his brethren with him, and pursued after him seven days’ journey: and they overtook him in the mount Gilead.'),
(3, 1, 31, 23, 'And he took his brethren with him, and pursued after him seven days’ journey; and he overtook him in the mountain of Gilead.'),
(8, 1, 31, 23, 'And he took his brethren with him, and pursued after him seven days’ journey; and he overtook him in the mountain of Gilead.'),
(9, 1, 31, 23, 'And he took his brethren with him, and pursued after him seven days’ journey; and he overtook him in the mountain of Gilead.'),
(6, 1, 31, 23, 'And he took his brethren with him, and pursued after him seven days’ journey, and overtook him on mount Gilead.'),
(14, 1, 31, 23, 'and he taketh his brethren with him, and pursueth after him a journey of seven days, and overtaketh him in the mount of Gilead.'),
(11, 1, 31, 23, 'And he will take his brethren with him, and pursue after him a way of seven days: and he will overtake him in Mount Gilead.'),
(13, 1, 31, 23, 'He took his relatives with him, and pursued after him seven days’ journey. He overtook him in the mountain of Gilead.'),
(10, 1, 31, 23, 'He took his relatives with him, and pursued after him for seven days, and caught up with him in the hill country of Gilead.'),
(1, 1, 31, 23, 'So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead.'),
(5, 1, 31, 23, 'And taking his brothers with him, he pursued him for seven days. And he overtook him at Mount Gilead.'),
(7, 1, 31, 23, 'And he took his brethren with him, and pursued after him seven days; and overtook him in the mount of Galaad.'),
(4, 1, 31, 24, 'And God came to Laban the Syrian in a dream by night, and said to him, Take heed that you speak not to Jacob either good or bad.'),
(12, 1, 31, 24, 'And God came to Laban, the Syrian, in a dream by night, and said to him, Take heed that thou speak not to Jacob either good or bad.'),
(3, 1, 31, 24, 'And God came to Laban the Syrian in a dream of the night, and said unto him, Take heed to thyself that thou speak not to Jacob either good or bad.'),
(8, 1, 31, 24, 'And God came to Laban the Syrian in a dream of the night, and said unto him, Take heed to thyself that thou speak not to Jacob either good or bad.'),
(9, 1, 31, 24, 'And God came to Laban the Aramean in a dream of the night, and said unto him: ‘Take heed to thyself that thou speak not to Jacob either good or bad.’'),
(6, 1, 31, 24, 'And God came to Laban the Syrian in a dream by night, and said to him, Take care thou speak not to Jacob either good or bad.'),
(14, 1, 31, 24, 'And God cometh in unto Laban the Aramaean in a dream of the night, and saith to him, ‘Take heed to thyself lest thou speak with Jacob from good unto evil.’'),
(11, 1, 31, 24, 'And God will come to Laban the Syrian in a dream of the night and will say to him, Watch to thyself, lest thou shalt speak with Jacob from good to evil.'),
(13, 1, 31, 24, 'God came to Laban, the Syrian, in a dream of the night, and said to him, “Take heed to yourself that you don’t speak to Jacob either good or bad.”'),
(10, 1, 31, 24, 'God came to Laban the Aramean in a dream at night, and said to him, “Be careful that you do not speak to Jacob either good or bad.”'),
(1, 1, 31, 24, 'But that night God came to Laban the Aramean in a dream and warned him, “Be careful not to say anything to Jacob, either good or bad.”'),
(5, 1, 31, 24, 'And he saw in a dream, God saying to him, “Beware that you not speak anything harsh against Jacob.”'),
(7, 1, 31, 24, 'And he saw in a dream God saying to him: Take heed thou speak not any thing harshly against Jacob.'),
(4, 1, 31, 25, 'Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brothers pitched in the mount of Gilead.'),
(12, 1, 31, 25, 'Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban, with his brethren, pitched in the mount of Gilead.'),
(3, 1, 31, 25, 'And Laban came up with Jacob. Now Jacob had pitched his tent in the mountain: and Laban with his brethren encamped in the mountain of Gilead.'),
(8, 1, 31, 25, 'And Laban came up with Jacob. Now Jacob had pitched his tent in the mountain: and Laban with his brethren pitched in the mountain of Gilead.'),
(9, 1, 31, 25, 'And Laban came up with Jacob. Now Jacob had pitched his tent in the mountain; and Laban with his brethren pitched in the mountain of Gilead.'),
(6, 1, 31, 25, 'And Laban came up with Jacob; and Jacob had pitched his tent on the mountain; Laban also with his brethren pitched on mount Gilead.'),
(14, 1, 31, 25, 'And Laban overtaketh Jacob; and Jacob hath fixed his tent in the mount; and Laban with his brethren have fixed theirs in the mount of Gilead.'),
(11, 1, 31, 25, 'And Laban will overtake Jacob. And Jacob pitched his tent in the mount; and Laban pitched with his brethren in Mount Gilead.'),
(13, 1, 31, 25, 'Laban caught up with Jacob. Now Jacob had pitched his tent in the mountain, and Laban with his relatives encamped in the mountain of Gilead.'),
(10, 1, 31, 25, 'Laban caught up with Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his relatives camped in the hill country of Gilead.'),
(1, 1, 31, 25, 'Now Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there as well.'),
(5, 1, 31, 25, 'And now Jacob had pitched his tent at the mountain. And when he, with his brothers, had overtaken him, he set his tent at the same place at Mount Gilead.'),
(7, 1, 31, 25, 'Now Jacob had pitched his tent in the mountain: and when he with his brethren had overtaken him, he pitched his tent in the same mount of Galaad.'),
(4, 1, 31, 26, 'And Laban said to Jacob, What have you done, that you have stolen away unawares to me, and carried away my daughters, as captives taken with the sword?'),
(12, 1, 31, 26, 'And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?'),
(3, 1, 31, 26, 'And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters as captives of the sword?'),
(8, 1, 31, 26, 'And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters as captives of the sword?'),
(9, 1, 31, 26, 'And Laban said to Jacob: ‘What hast thou done, that thou hast outwitted me, and carried away my daughters as though captives of the sword?'),
(6, 1, 31, 26, 'And Laban said to Jacob, What hast thou done, that thou hast deceived me, and hast carried away my daughters as captives of war?'),
(14, 1, 31, 26, 'And Laban saith to Jacob, ‘What hast thou done that thou dost deceive my heart, and lead away my daughters as captives of the sword?'),
(11, 1, 31, 26, 'And Laban will say to Jacob, What didst thou and thou didst steal my heart, and will carry away my daughters as captives of the sword?'),
(13, 1, 31, 26, 'Laban said to Jacob, “What have you done, that you have deceived me, and carried away my daughters like captives of the sword?'),
(10, 1, 31, 26, 'Laban said to Jacob, “What have you done? You have deceived me, and carried away my daughters like captives taken in war?'),
(1, 1, 31, 26, 'Then Laban said to Jacob, “What have you done? You have deceived me and carried off my daughters like captives of war!'),
(5, 1, 31, 26, 'And he said to Jacob: “Why have you acted this way, departing from me in secret, with my daughters like captives of the sword?'),
(7, 1, 31, 26, 'And he said to Jacob: Why hast thou done thus, to carry away, without my knowledge, my daughters, as captives taken with the sword.'),
(4, 1, 31, 27, 'Why did you flee away secretly, and steal away from me; and did not tell me, that I might have sent you away with mirth, and with songs, with tabret, and with harp?'),
(12, 1, 31, 27, 'Why didst thou flee away secretly, and steal away from me, and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?'),
(3, 1, 31, 27, 'Wherefore didst thou flee secretly, and steal away from me, and didst not tell me, that I might have sent thee away with mirth and with songs, with tabret and with harp;'),
(8, 1, 31, 27, 'Wherefore didst thou flee secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth and with songs, with tabret and with harp;'),
(9, 1, 31, 27, 'Wherefore didst thou flee secretly, and outwit me; and didst not tell me, that I might have sent thee away with mirth and with songs, with tabret and with harp;'),
(6, 1, 31, 27, 'Why didst thou flee away covertly, and steal away from me, and didst not tell me, that I might have conducted thee with mirth and with songs, with tambour and with harp;'),
(14, 1, 31, 27, 'Why hast thou hidden thyself to flee, and deceivest me, and hast not declared to me, and I send thee away with joy and with songs, with tabret and with harp,'),
(11, 1, 31, 27, 'For what didst thou hide to break away, and didst steal me, and didst not announce to me? and I will send thee away with gladness and with songs, with the drum and with the harp?'),
(13, 1, 31, 27, 'Why did you flee secretly, and deceive me, and didn’t tell me, that I might have sent you away with mirth and with songs, with tambourine and with harp;'),
(10, 1, 31, 27, 'Why did you flee in secret and deceive me, and not tell me, so that I might have sent you away with joy and singing, with a tambourine and with a lyre.'),
(1, 1, 31, 27, 'Why did you run away secretly and deceive me, without even telling me? I would have sent you away with joy and singing, with tambourines and harps.'),
(5, 1, 31, 27, 'Why would you want to flee without my knowledge and without telling me, though I might have led you forward with gladness, and songs, and timbrels, and lyres?'),
(7, 1, 31, 27, 'Why wouldst thou run away privately and not acquaint me, that I might have brought thee on the way with joy, and with songs, and with timbrels, and with harps?'),
(4, 1, 31, 28, 'And have not suffered me to kiss my sons and my daughters? you have now done foolishly in so doing.'),
(12, 1, 31, 28, 'And hast not suffered me to kiss my sons, and my daughters? thou hast now done foolishly in so doing.'),
(3, 1, 31, 28, 'and didst not suffer me to kiss my sons and my daughters? now hast thou done foolishly.'),
(8, 1, 31, 28, 'and hast not suffered me to kiss my sons and my daughters? now hast thou done foolishly.'),
(9, 1, 31, 28, 'and didst not suffer me to kiss my sons and my daughters? now hast thou done foolishly.'),
(6, 1, 31, 28, 'and hast not suffered me to kiss my sons and my daughters? Now thou hast acted foolishly.'),
(14, 1, 31, 28, 'and hast not suffered me to kiss my sons and my daughters?—now thou hast acted foolishly in doing so;'),
(11, 1, 31, 28, 'And didst not permit me to kiss my sons and to my daughters? now thou wert foolish doing it.'),
(13, 1, 31, 28, 'and didn’t allow me to kiss my sons and my daughters? Now have you done foolishly.'),
(10, 1, 31, 28, 'And you did not allow me to kiss my sons and my daughters? Now you have done foolishly.'),
(1, 1, 31, 28, 'But you did not even let me kiss my grandchildren and my daughters goodbye. Now you have done a foolish thing.'),
(5, 1, 31, 28, 'You have not permitted me to kiss my sons and daughters. You have acted foolishly. And now, indeed,'),
(7, 1, 31, 28, 'Thou hast not suffered me to kiss my sons and daughters: thou hast done foolishly: and now, indeed,'),
(4, 1, 31, 29, 'It is in the power of my hand to do you hurt: but the God of your father spoke to me last night, saying, Take you heed that you speak not to Jacob either good or bad.'),
(12, 1, 31, 29, 'It is in the power of my hand to do you hurt: but the God of your father spoke to me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.'),
(3, 1, 31, 29, 'It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take heed to thyself that thou speak not to Jacob either good or bad.'),
(8, 1, 31, 29, 'It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take heed to thyself that thou speak not to Jacob either good or bad.'),
(9, 1, 31, 29, 'It is in the power of my hand to do you hurt; but the God of your father spoke unto me yesternight, saying: Take heed to thyself that thou speak not to Jacob either good or bad.'),
(6, 1, 31, 29, 'It would be in the power of my hand to do you hurt; but the God of your father spoke to me last night, saying, Take care that thou speak not to Jacob either good or bad.'),
(14, 1, 31, 29, 'my hand is to God to do evil with you, but the God of your father yesternight hath spoken unto me, saying, Take heed to thyself from speaking with Jacob from good unto evil.'),
(11, 1, 31, 29, 'It is for the power of my hand mighty to do with you evil: and the God of your father yesterday spake to me, saying, Watch to thyself from speaking with Jacob from good to evil.'),
(13, 1, 31, 29, 'It is in the power of my hand to hurt you, but the God of your father spoke to me last night, saying, ‘Take heed to yourself that you don’t speak to Jacob either good or bad.’'),
(10, 1, 31, 29, 'It is in my power to do you harm, but the God of your father spoke to me last night, saying, ‘Be careful that you do not speak to Jacob either good or bad.’'),
(1, 1, 31, 29, 'I have power to do you great harm, but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’'),
(5, 1, 31, 29, 'my hand has power to repay you with harm. But the God of your father said to me yesterday, ‘Beware that you not speak anything stern against Jacob.’'),
(7, 1, 31, 29, 'It is in my power to return thee evil: but the God of your father said to me yesterday: Take heed thou speak not any things harshly against Jacob.'),
(4, 1, 31, 30, 'And now, though you would needs be gone, because you sore longed after your father’s house, yet why have you stolen my gods?'),
(12, 1, 31, 30, 'And now, though thou wouldest needs be gone, because thou didst earnestly long after thy father’s house; yet why hast thou stolen my gods?'),
(3, 1, 31, 30, 'And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?'),
(8, 1, 31, 30, 'And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?'),
(9, 1, 31, 30, 'And now that thou art surely gone, because thou sore longest after thy father’s house, wherefore hast thou stolen my gods?’'),
(6, 1, 31, 30, 'And now that thou must needs be gone, because thou greatly longedst after thy father’s house, why hast thou stolen my gods?'),
(14, 1, 31, 30, '‘And now, thou hast certainly gone, because thou hast been very desirous for the house of thy father; why hast thou stolen my gods?’'),
(11, 1, 31, 30, 'And now going thou didst go, for desiring thou didst greatly desire after the house of thy father; for what didst thou steal my gods?'),
(13, 1, 31, 30, 'Now, you want to be gone, because you greatly longed for your father’s house, but why have you stolen my gods?”'),
(10, 1, 31, 30, 'Now you have indeed gone away, because you longed greatly for your father’s house. But why have you stolen my gods?”'),
(1, 1, 31, 30, 'Now you have gone off because you long for your father’s house. But why have you stolen my gods?”'),
(5, 1, 31, 30, 'It may be that you desired to go to your own, and that you longed for the house of your father. But why have you stolen my gods?”'),
(7, 1, 31, 30, 'Suppose thou didst desire to go to thy friends, and hadst a longing after thy father’s house: why hast thou stolen away my gods?'),
(4, 1, 31, 31, 'And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure you would take by force your daughters from me.'),
(12, 1, 31, 31, 'And Jacob answered and said to Laban, Because I was afraid: for I said, It may be thou wouldest take thy daughters from me by force.'),
(3, 1, 31, 31, 'And Jacob answered and said to Laban, Because I was afraid: for I said, Lest thou shouldest take thy daughters from me by force.'),
(8, 1, 31, 31, 'And Jacob answered and said to Laban, Because I was afraid: for I said, Lest thou shouldest take thy daughters from me by force.'),
(9, 1, 31, 31, 'And Jacob answered and said to Laban: ‘Because I was afraid; for I said: Lest thou shouldest take thy daughters from me by force.'),
(6, 1, 31, 31, 'And Jacob answered and said to Laban, I was afraid; for I said, Lest thou shouldest take by force thy daughters from me.'),
(14, 1, 31, 31, 'And Jacob answereth and saith to Laban, ‘Because I was afraid, for I said, Lest thou take violently away thy daughters from me;'),
(11, 1, 31, 31, 'And Jacob will answer and say to Laban, Because I was afraid; for I said, Lest thou wilt tear away my daughters from me;'),
(13, 1, 31, 31, 'Jacob answered Laban, “Because I was afraid, for I said, ‘Lest you should take your daughters from me by force.’'),
(10, 1, 31, 31, 'Jacob answered Laban, “Because I was afraid, for I thought that you would take your daughters from me by force.’'),
(1, 1, 31, 31, '“I was afraid,” Jacob answered, “for I thought you would take your daughters from me by force.'),
(5, 1, 31, 31, 'Jacob answered: “I set out, unknown to you, because I feared that you might take away your daughters by violence.'),
(7, 1, 31, 31, 'Jacob answered: That I departed unknown to thee, it was for fear lest thou wouldst take away thy daughters by force.'),
(4, 1, 31, 32, 'With whomsoever you find your gods, let him not live: before our brothers discern you what is your with me, and take it to you. For Jacob knew not that Rachel had stolen them.'),
(12, 1, 31, 32, 'With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee: for Jacob knew not that Rachel had stolen them.'),
(3, 1, 31, 32, 'With whomsoever thou findest thy gods, he shall not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.'),
(8, 1, 31, 32, 'With whomsoever thou findest thy gods, he shall not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.'),
(9, 1, 31, 32, 'With whomsoever thou findest thy gods, he shall not live; before our brethren discern thou what is thine with me, and take it to thee.’—For Jacob knew not that Rachel had stolen them.—'),
(6, 1, 31, 32, 'With whomsoever thou findest thy gods, he shall not live. Before our brethren discern what is thine with me, and take [it] to thee. But Jacob did not know that Rachel had stolen them.'),
(14, 1, 31, 32, 'with whomsoever thou findest thy gods—he doth not live; before our brethren discern for thyself what is with me, and take to thyself:’ and Jacob hath not known that Rachel hath stolen them.'),
(11, 1, 31, 32, 'With whom thou shalt find thy gods, he shall not live: before our brethren, behold for thyself what is with me and take to thee: and Jacob knew not that Rachel stole them.'),
(13, 1, 31, 32, 'Anyone you find your gods with shall not live. Before our relatives, discern what is yours with me, and take it.” For Jacob didn’t know that Rachel had stolen them.'),
(10, 1, 31, 32, 'Anyone you find your gods with shall not live. In the presence of our relatives, identify what I have that is yours, and take it with you. “For Jacob did not know that Rachel had stolen them.'),
(1, 1, 31, 32, 'If you find your gods with anyone here, he shall not live! In the presence of our relatives, see for yourself if anything is yours, and take it back.” For Jacob did not know that Rachel had stolen the idols.'),
(5, 1, 31, 32, 'But, since you accuse me of theft, with whomever you will find your gods, let him be slain in the sight of our brothers. Search; anything of yours that you will find with me, take it away.” Now when he said this, he did not know that Rachel had stolen the idols.'),
(7, 1, 31, 32, 'But whereas thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols.'),
(4, 1, 31, 33, 'And Laban went into Jacob’s tent, and into Leah’s tent, and into the two maidservants’ tents; but he found them not. Then went he out of Leah’s tent, and entered into Rachel’s tent.'),
(12, 1, 31, 33, 'And Laban went into Jacob’s tent, and into Leah’s tent, and into the two maid-servants’ tents; but he found them not. Then he went out of Leah’s tent, and entered into Rachel’s tent.'),
(3, 1, 31, 33, 'And Laban went into Jacob’s tent, and into Leah’s tent, and into the tent of the two maid-servants; but he found them not. And he went out of Leah’s tent, and entered into Rachel’s tent.'),
(8, 1, 31, 33, 'And Laban went into Jacob’s tent, and into Leah’s tent, and into the tent of the two maidservants; but he found them not. And he went out of Leah’s tent, and entered into Rachel’s tent.'),
(9, 1, 31, 33, 'And Laban went into Jacob’s tent, and into Leah’s tent, and into the tent of the two maid-servants; but he found them not. And he went out of Leah’s tent, and entered into Rachel’s tent.'),
(6, 1, 31, 33, 'And Laban went into Jacob’s tent, and into Leah’s tent, and into the two handmaids’ tents, and found nothing; and he went out of Leah’s tent, and entered into Rachel’s tent.'),
(14, 1, 31, 33, 'And Laban goeth into the tent of Jacob, and into the tent of Leah, and into the tent of the two handmaidens, and hath not found; and he goeth out from the tent of Leah, and goeth into the tent of Rachel.'),
(11, 1, 31, 33, 'And Laban will go into Jacob’s tent, and into Leah’s tent, and into the tent of the two maids, and he found them not And he will go out from the tent of Leah and will go into Rachel’s tent.'),
(13, 1, 31, 33, 'Laban went into Jacob’s tent, into Leah’s tent, and into the tent of the two female servants; but he didn’t find them. He went out of Leah’s tent, and entered into Rachel’s tent.'),
(10, 1, 31, 33, 'Laban went into Jacob’s tent, into Leah’s tent, and into the tent of the two female servants; but he did not find them. He went out of Leah’s tent, and entered into Rachel’s tent.'),
(1, 1, 31, 33, 'So Laban went into Jacob’s tent, then Leah’s tent, and then the tents of the two maidservants, but he found nothing. Then he left Leah’s tent and entered Rachel’s tent.'),
(5, 1, 31, 33, 'And so Laban, entering the tent of Jacob, and of Leah, and of both the handmaids, did not find them. And when he had entered the tent of Rachel,'),
(7, 1, 31, 33, 'So Laban went into the tent of Jacob, and of Lia, and of both the handmaids, and found them not. And when he was entered into Rachel’s tent,'),
(4, 1, 31, 34, 'Now Rachel had taken the images, and put them in the camel’s furniture, and sat on them. And Laban searched all the tent, but found them not.'),
(12, 1, 31, 34, 'Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.'),
(3, 1, 31, 34, 'Now Rachel had taken the teraphim, and put them in the camel’s saddle, and sat upon them. And Laban felt about all the tent, but found them not.'),
(8, 1, 31, 34, 'Now Rachel had taken the teraphim, and put them in the camel’s furniture, and sat upon them. And Laban felt about all the tent, but found them not.'),
(9, 1, 31, 34, 'Now Rachel had taken the teraphim, and put them in the saddle of the camel, and sat upon them. And Laban felt about all the tent, but found them not.'),
(6, 1, 31, 34, 'Now Rachel had taken the teraphim and put them under the camel’s saddle; and she sat upon them. And Laban explored all the tent, but found nothing.'),
(14, 1, 31, 34, 'And Rachel hath taken the teraphim, and putteth them in the furniture of the camel, and sitteth upon them; and Laban feeleth all the tent, and hath not found;'),
(11, 1, 31, 34, 'And Rachel took the family gods, and she will put them in the camel’s saddle and will sit upon them. And Laban will feel all the tent, and he found not.'),
(13, 1, 31, 34, 'Now Rachel had taken the teraphim, put them in the camel’s saddle, and sat on them. Laban felt about all the tent, but didn’t find them.'),
(10, 1, 31, 34, 'Now Rachel had taken the idols, put them in the camel’s saddle, and sat on them. Laban searched the whole tent, but did not find them.'),
(1, 1, 31, 34, 'Now Rachel had taken Laban’s household idols, put them in the saddlebag of her camel, and was sitting on them. And Laban searched everything in the tent but found nothing.'),
(5, 1, 31, 34, 'she quickly hid the idols under the camel’s bedding, and she sat upon them. And when he had searched the entire tent and found nothing,'),
(7, 1, 31, 34, 'She in haste hid the idols under the camel’s furniture, and sat upon them: and when he had searched all the tent, and found nothing,'),
(4, 1, 31, 35, 'And she said to her father, Let it not displease my lord that I cannot rise up before you; for the custom of women is on me. And he searched but found not the images.'),
(12, 1, 31, 35, 'And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.'),
(3, 1, 31, 35, 'And she said to her father, Let not my lord be angry that I cannot rise up before thee; for the manner of women is upon me. And he searched, but found not the teraphim.'),
(8, 1, 31, 35, 'And she said to her father, Let not my lord be angry that I cannot rise up before thee; for the manner of women is upon me. And he searched, but found not the teraphim.'),
(9, 1, 31, 35, 'And she said to her father: ‘Let not my lord be angry that I cannot rise up before thee; for the manner of women is upon me.’ And he searched, but found not the teraphim.'),
(6, 1, 31, 35, 'And she said to her father, Let it not be an occasion of anger in the eyes of my lord that I cannot rise up before thee, for it is with me after the manner of women. And he searched carefully, but did not find the teraphim.'),
(14, 1, 31, 35, 'and she saith unto her father, ‘Let it not be displeasing in the eyes of my lord that I am not able to rise at thy presence, for the way of women is on me;’ and he searcheth, and hath not found the teraphim.'),
(11, 1, 31, 35, 'And she will say to her father, My lord will not be angry in his eyes, that I shall not be able to rise from thy face, for the way of women is to me. And he will search and he found not the family gods,'),
(13, 1, 31, 35, 'She said to her father, “Don’t let my lord be angry that I can’t rise up before you; for I’m having my period.” He searched, but didn’t find the teraphim.'),
(10, 1, 31, 35, 'She said to her father, “Do not let my lord be angry that I can’t get up for you; for I am having my period. “He searched, but did not find the idols.'),
(1, 1, 31, 35, 'Rachel said to her father, “Sir, do not be angry that I cannot stand up before you; for I am having my period.” So Laban searched but could not find the household idols.'),
(5, 1, 31, 35, 'she said: “Do not be angry, my lord, that I am unable to rise up in your sight, because it has now happened to me according to the custom of women.” So his careful search was thwarted.'),
(7, 1, 31, 35, 'She said: Let not my lord be angry that I cannot rise up before thee, because it has now happened to me, according to the custom of women, So his careful search was in vain.'),
(4, 1, 31, 36, 'And Jacob was wroth, and strived with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that you have so hotly pursued after me?'),
(12, 1, 31, 36, 'And Jacob was wroth, and chid with Laban: and Jacob answered, and said to Laban, What is my trespass? what is my sin, that thou hast so eagerly pursued after me?'),
(3, 1, 31, 36, 'And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast hotly pursued after me?'),
(8, 1, 31, 36, 'And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast hotly pursued after me?'),
(9, 1, 31, 36, 'And Jacob was wroth, and strove with Laban. And Jacob answered and said to Laban: ‘What is my trespass? what is my sin, that thou hast hotly pursued after me?'),
(6, 1, 31, 36, 'And Jacob was angry, and he disputed with Laban. And Jacob answered and said to Laban, What is my fault, what my sin, that thou hast so hotly pursued after me?'),
(14, 1, 31, 36, 'And it is displeasing to Jacob, and he striveth with Laban; and Jacob answereth and saith to Laban, ‘What is my transgression? what my sin, that thou hast burned after me?'),
(11, 1, 31, 36, 'And it kindled to Jacob, and he will contend with Laban, and Jacob will answer and say to Laban, What my fault? what my sin that thou didst hotly pursue after me?'),
(13, 1, 31, 36, 'Jacob was angry, and argued with Laban. Jacob answered Laban, “What is my trespass? What is my sin, that you have hotly pursued after me?'),
(10, 1, 31, 36, 'Jacob was angry, and argued with Laban. Jacob answered Laban, “What is my trespass? What is my sin, that you have hotly pursued after me?'),
(1, 1, 31, 36, 'Then Jacob became incensed and challenged Laban. “What is my crime?” he said. “For what sin of mine have you so hotly pursued me?'),
(5, 1, 31, 36, 'And Jacob, being inflated, said with contention: “For which fault of mine, or for what sin of mine, have you become so enraged against me'),
(7, 1, 31, 36, 'And jacob being angry, said in a chiding manner: For what fault of mine, and for what offense on my part hast thou so hotly pursued me,'),
(4, 1, 31, 37, 'Whereas you have searched all my stuff, what have you found of all your household stuff? set it here before my brothers and your brothers, that they may judge between us both.'),
(12, 1, 31, 37, 'Whereas thou hast searched all my stuff, what hast thou found of all thy household-stuff? set it here before my brethren, and thy brethren, that they may judge betwixt us both.'),
(3, 1, 31, 37, 'Whereas thou hast felt about all my stuff, what hast thou found of all thy household stuff? Set it here before my brethren and thy brethren, that they may judge betwixt us two.'),
(8, 1, 31, 37, 'Whereas thou hast felt about all my stuff, what hast thou found of all thy household stuff? Set it here before my brethren and thy brethren, that they may judge betwixt us two.'),
(9, 1, 31, 37, 'Whereas thou hast felt about all my stuff, what hast thou found of all thy household stuff? Set it here before my brethren and thy brethren, that they may judge betwixt us two.'),
(6, 1, 31, 37, 'Whereas thou hast explored all my baggage, what hast thou found of all thy household stuff? Set [it] here before my brethren and thy brethren, and let them decide between us both.'),
(14, 1, 31, 37, 'for thou hast felt all my vessels: what hast thou found of all the vessels of thy house? set here before my brethren, and thy brethren, and they decide between us both.'),
(11, 1, 31, 37, 'That thou didst feel all my vessels, what didst thou find of all the vessels of thy house? Set here before my brethren and thy brethren, and they shall decide between us two.'),
(13, 1, 31, 37, 'Now that you have felt around in all my stuff, what have you found of all your household stuff? Set it here before my relatives and your relatives, that they may judge between us two.'),
(10, 1, 31, 37, 'Now that you have serached around in all my stuff, did you find anything from all of your household’s belongings? Put it here before my relatives and your relatives, that they may judge between the two of us.'),
(1, 1, 31, 37, 'You have searched all my goods! Have you found anything that belongs to you? Put it here before my brothers and yours, that they may judge between the two of us.'),
(5, 1, 31, 37, 'and searched all the items of my house? What have you found from all the substance of your house? Place it here before my brothers, and your brothers, and let them judge between me and you.'),
(7, 1, 31, 37, 'And searched all my household stuff? What hast thou found of all the substance of thy house? lay it here before my brethren, and thy brethren, and let them judge between me and thee.'),
(4, 1, 31, 38, 'This twenty years have I been with you; your ewes and your she goats have not cast their young, and the rams of your flock have I not eaten.'),
(12, 1, 31, 38, 'These twenty years have I been with thee: thy ewes and thy she-goats have not cast their young, and the rams of thy flock have I not eaten.'),
(3, 1, 31, 38, 'These twenty years have I been with thee; thy ewes and thy she-goats have not cast their young, and the rams of thy flocks have I not eaten.'),
(8, 1, 31, 38, 'This twenty years have I been with thee; thy ewes and thy she-goats have not cast their young, and the rams of thy flocks have I not eaten.'),
(9, 1, 31, 38, 'These twenty years have I been with thee; thy ewes and thy she-goats have not cast their young, and the rams of thy flocks have I not eaten.'),
(6, 1, 31, 38, 'These twenty years have I been with thee: thy ewes and thy she-goats have not cast their young, and the rams of thy flock I have not eaten.'),
(14, 1, 31, 38, 'These twenty years I am with thee: thy ewes and thy she-goats have not miscarried, and the rams of thy flock I have not eaten;'),
(11, 1, 31, 38, 'These twenty years I am with thee; thy sheep and thy she-goats were not barren, and the rams of thy flock, I ate not.'),
(13, 1, 31, 38, '“These twenty years I have been with you. Your ewes and your female goats have not cast their young, and I haven’t eaten the rams of your flocks.'),
(10, 1, 31, 38, 'These twenty years I have been with you. Your ewes and your female goats have not miscarried their young, and I haven’t eaten the rams of your flocks.'),
(1, 1, 31, 38, 'I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten the rams of your flock.'),
(5, 1, 31, 38, 'For what reason have I been with you for twenty years? Your ewes and she-goats were not barren; the rams of your flocks I did not consume.'),
(7, 1, 31, 38, 'Have I therefore been with thee twenty years? thy ewes and goats were not barren, the rams of thy flocks I did not eat:'),
(4, 1, 31, 39, 'That which was torn of beasts I brought not to you; I bore the loss of it; of my hand did you require it, whether stolen by day, or stolen by night.'),
(12, 1, 31, 39, 'That which was torn by beasts, I brought not to thee; I bore the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.'),
(3, 1, 31, 39, 'That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day or stolen by night.'),
(8, 1, 31, 39, 'That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day or stolen by night.'),
(9, 1, 31, 39, 'That which was torn of beasts I brought not unto thee; I bore the loss of it; of my hand didst thou require it, whether stolen by day or stolen by night.'),
(6, 1, 31, 39, 'What was torn I have not brought to thee; I had to bear the loss of it: of my hand hast thou required it, [whether] stolen by day or stolen by night.'),
(14, 1, 31, 39, 'the torn I have not brought in unto thee—I, I repay it—from my hand thou dost seek it; I have been deceived by day, and I have been deceived by night;'),
(11, 1, 31, 39, 'The torn I brought not to thee; I shall bear the blame of it; from my hand thou will seek it, thefts of the day, and thefts of the night.'),
(13, 1, 31, 39, 'That which was torn of animals, I didn’t bring to you. I bore its loss. Of my hand you required it, whether stolen by day or stolen by night.'),
(10, 1, 31, 39, 'That which was torn by animals I did not bring to you. I bore its loss. You demanded payment from me whether stolen by day or stolen by night.'),
(1, 1, 31, 39, 'I did not bring you anything torn by wild beasts; I bore the loss myself. And you demanded payment from me for what was stolen by day or night.'),
(5, 1, 31, 39, 'Neither did I reveal to you what was seized by the wild beast. I replaced all that was damaged. Whatever was lost by theft, you collected it from me.'),
(7, 1, 31, 39, 'Neither did I show thee that which the beast had torn, I made good all the damage: whatsoever was lost by theft, thou didst exact it of me:'),
(4, 1, 31, 40, 'Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from my eyes.'),
(12, 1, 31, 40, 'Thus I was; in the day the drouth consumed me, and the frost by night; and my sleep departed from my eyes.'),
(3, 1, 31, 40, 'Thus I was; in the day the drought consumed me, and the frost by night; and my sleep fled from mine eyes.'),
(8, 1, 31, 40, 'Thus I was; in the day the drought consumed me, and the frost by night; and my sleep fled from mine eyes.'),
(9, 1, 31, 40, 'Thus I was: in the day the drought consumed me, and the frost by night; and my sleep fled from mine eyes.'),
(6, 1, 31, 40, 'Thus it was with me: in the day the heat consumed me, and the frost by night; and my sleep fled from mine eyes.'),
(14, 1, 31, 40, 'I have been thus: in the day consumed me hath drought, and frost by night, and wander doth my sleep from mine eyes.'),
(11, 1, 31, 40, 'I was in the day, the drought consumed me, and cold in the night, and sleep will flee away from mine eyes.'),
(13, 1, 31, 40, 'This was my situation: in the day the drought consumed me, and the frost by night; and my sleep fled from my eyes.'),
(10, 1, 31, 40, 'I was consumed by the heat during the day and by the frost at night, and sleepless nights.'),
(1, 1, 31, 40, 'As it was, the heat consumed me by day and the frost by night, and sleep fled from my eyes.'),
(5, 1, 31, 40, 'Day and night, I was burned by heat and by frost, and sleep fled from my eyes.'),
(7, 1, 31, 40, 'Day and night was I parched with heat, and with frost, and sleep departed from my eyes.'),
(4, 1, 31, 41, 'Thus have I been twenty years in your house; I served you fourteen years for your two daughters, and six years for your cattle: and you have changed my wages ten times.'),
(12, 1, 31, 41, 'Thus have I been twenty years in thy house: I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.'),
(3, 1, 31, 41, 'These twenty years have I been in thy house; I served thee fourteen years for thy two daughters, and six years for thy flock: and thou hast changed my wages ten times.'),
(8, 1, 31, 41, 'These twenty years have I been in thy house; I served thee fourteen years for thy two daughters, and six years for thy flock: and thou hast changed my wages ten times.'),
(9, 1, 31, 41, 'These twenty years have I been in thy house: I served thee fourteen years for thy two daughters, and six years for thy flock; and thou hast changed my wages ten times.'),
(6, 1, 31, 41, 'I have been these twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou hast changed my wages ten times.'),
(14, 1, 31, 41, 'This is to me twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou changest my hire ten times;'),
(11, 1, 31, 41, 'Here to me twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy sheep; and thou wilt change my hire ten portions.'),
(13, 1, 31, 41, 'These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times.'),
(10, 1, 31, 41, 'These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times.'),
(1, 1, 31, 41, 'Thus for twenty years I have served in your household—fourteen years for your two daughters and six years for your flocks—and you have changed my wages ten times!'),
(5, 1, 31, 41, 'And in this way, for twenty years, I have served you in your house: fourteen for your daughters, and six for your flocks. You have also changed my wages ten times.'),
(7, 1, 31, 41, 'And in this manner have I served thee in thy house twenty years, fourteen for thy daughters, and six for thy flocks: thou hast changed also my wages ten times.'),
(4, 1, 31, 42, 'Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely you had sent me away now empty. God has seen my affliction and the labor of my hands, and rebuked you last night.'),
(12, 1, 31, 42, 'Except the God of my father, the God of Abraham, and the fear of Isaac had been with me, surely thou hadst now sent me away empty. God hath seen my affliction, and the labor of my hands, and rebuked thee yesternight.'),
(3, 1, 31, 42, 'Except the God of my father, the God of Abraham, and the Fear of Isaac, had been with me, surely now hadst thou sent me away empty. God hath seen mine affliction and the labor of my hands, and rebuked thee yesternight.'),
(8, 1, 31, 42, 'Except the God of my father, the God of Abraham, and the Fear of Isaac, had been with me, surely now hadst thou sent me away empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.'),
(9, 1, 31, 42, 'Except the God of my father, the God of Abraham, and the Fear of Isaac, had been on my side, surely now hadst thou sent me away empty. God hath seen mine affliction and the labour of my hands, and gave judgment yesternight.’'),
(6, 1, 31, 42, 'Had not the God of my father, the God of Abraham, and the fear of Isaac, been with me, it is certain thou wouldest have sent me away now empty. God has looked upon my affliction and the labour of my hands, and has judged last night.'),
(14, 1, 31, 42, 'unless the God of my father, the God of Abraham, and the Fear of Isaac, had been for me, surely now empty thou hadst sent me away; mine affliction and the labour of my hands hath God seen, and reproveth yesternight.’'),
(11, 1, 31, 42, 'If the God of my father, the God of Abraham, and the fear of Isaak was not with me, then now, empty thou hadst sent me away. My affliction and the labor of my hand God saw and he rebuked yesterday.'),
(13, 1, 31, 42, 'Unless the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely now you would have sent me away empty. God has seen my affliction and the labor of my hands, and rebuked you last night.”'),
(10, 1, 31, 42, 'Unless the God of my father, the God of Abraham, and the one whom Isaac fears, had been with me, surely now you would have sent me away empty-handed. God has seen my harsh treatment and my hard work, and rebuked you last night.”'),
(1, 1, 31, 42, 'If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my affliction and the toil of my hands, and last night He rendered judgment.”'),
(5, 1, 31, 42, 'If the God of my father Abraham and the fear of Isaac had not been close to me, perhaps by now you would have sent me away naked. But God looked kindly on my affliction and the labor of my hands, and he rebuked you yesterday.”'),
(7, 1, 31, 42, 'Unless the God of my father Abraham, and the fear of Isaac had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday.'),
(4, 1, 31, 43, 'And Laban answered and said to Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that you see is mine: and what can I do this day to these my daughters, or to their children which they have born?'),
(12, 1, 31, 43, 'And Laban answered, and said to Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine; and what can I do this day to these my daughters, or to their children which they have borne?'),
(3, 1, 31, 43, 'And Laban answered and said unto Jacob, The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children whom they have borne?'),
(8, 1, 31, 43, 'And Laban answered and said unto Jacob, The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have borne?'),
(9, 1, 31, 43, 'And Laban answered and said unto Jacob: ‘The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that thou seest is mine; and what can I do this day for these my daughters, or for their children whom they have borne?'),
(6, 1, 31, 43, 'And Laban answered and said to Jacob, The daughters are my daughters, and the sons are my sons, and the flock is my flock, and all that thou seest is mine; but as for my daughters, what can I do this day to them, or to their sons whom they have brought forth?'),
(14, 1, 31, 43, 'And Laban answereth and saith unto Jacob, ‘The daughters are my daughters, and the sons my sons, and the flock my flock, and all that thou art seeing is mine; and to my daughters—what do I to these to-day, or to their sons whom they have born?'),
(11, 1, 31, 43, 'And Laban will answer and say to Jacob, The daughters, my daughters, and the sons, my sons, and the sheep, my sheep, and all which thou sawest, this to me, and to my daughters: what shall I do to these this day, or to their sons which they brought forth?'),
(13, 1, 31, 43, 'Laban answered Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine: and what can I do this day to these my daughters, or to their children whom they have borne?'),
(10, 1, 31, 43, 'Laban answered Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine: and what can I do this day to these my daughters, or to their children whom they have borne?'),
(1, 1, 31, 43, 'But Laban answered Jacob, “These daughters are my daughters, these sons are my sons, and these flocks are my flocks! Everything you see is mine! Yet what can I do today about these daughters of mine or the children they have borne?'),
(5, 1, 31, 43, 'Laban answered him: “My daughters and sons, and your flocks, and all that you discern are mine. What can I do to my sons and grandchildren?'),
(7, 1, 31, 43, 'Laban answered him: The daughters are mine and the children, and thy flocks, and all things that thou seest are mine: what can I do to my children, and grandchildren?'),
(4, 1, 31, 44, 'Now therefore come you, let us make a covenant, I and you; and let it be for a witness between me and you.'),
(12, 1, 31, 44, 'Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.'),
(3, 1, 31, 44, 'And now come, let us make a covenant, I and thou; and let it be for a witness between me and thee.'),
(8, 1, 31, 44, 'And now come, let us make a covenant, I and thou; and let it be for a witness between me and thee.'),
(9, 1, 31, 44, 'And now come, let us make a covenant, I and thou; and let it be for a witness between me and thee.’'),
(6, 1, 31, 44, 'And now, come, let us make a covenant, I and thou; and let it be a witness between me and thee.'),
(14, 1, 31, 44, 'and now, come, let us make a covenant, I and thou, and it hath been for a witness between me and thee.’'),
(11, 1, 31, 44, 'Now come thou we will make a covenant, I and thou; and it was for witness between me and between thee.'),
(13, 1, 31, 44, 'Now come, let us make a covenant, you and I; and let it be for a witness between me and you.”'),
(10, 1, 31, 44, 'So now, come, let us make a covenant, you and I, and let it be a witness between the two of us. “And he said to him, “Look, there is no one with us; see, God is witness between me and you.”'),
(1, 1, 31, 44, 'Come now, let us make a covenant, you and I, and let it serve as a witness between you and me.”'),
(5, 1, 31, 44, 'Come, therefore, let us enter into a pact, so that it may be a testimony between me and you.”'),
(7, 1, 31, 44, 'Come therefore, let us enter into a league: that it may be for a testimony between me and thee.'),
(4, 1, 31, 45, 'And Jacob took a stone, and set it up for a pillar.'),
(12, 1, 31, 45, 'And Jacob took a stone, and set it up for a pillar.'),
(3, 1, 31, 45, 'And Jacob took a stone, and set it up for a pillar.'),
(8, 1, 31, 45, 'And Jacob took a stone, and set it up for a pillar.'),
(9, 1, 31, 45, 'And Jacob took a stone, and set it up for a pillar.'),
(6, 1, 31, 45, 'And Jacob took a stone, and set it up [for] a pillar.'),
(14, 1, 31, 45, 'And Jacob taketh a stone, and lifteth it up for a standing pillar;'),
(11, 1, 31, 45, 'And Jacob will take a stone and raise up a pillar.'),
(13, 1, 31, 45, 'Jacob took a stone, and set it up for a pillar.'),
(10, 1, 31, 45, 'Jacob took a stone, and set it up as a standing-stone.'),
(1, 1, 31, 45, 'So Jacob picked out a stone and set it up as a pillar,'),
(5, 1, 31, 45, 'And so Jacob took a stone, and he set it up as a memorial.'),
(7, 1, 31, 45, 'And Jacob took a stone, and set it up for a title:'),
(4, 1, 31, 46, 'And Jacob said to his brothers, Gather stones; and they took stones, and made an heap: and they did eat there on the heap.'),
(12, 1, 31, 46, 'And Jacob said to his brethren, Gather stones; and they took stones, and made a heap: and they ate there upon the heap.'),
(3, 1, 31, 46, 'And Jacob said unto his brethren, Gather stones; and they took stones, and made a heap: and they did eat there by the heap.'),
(8, 1, 31, 46, 'And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there by the heap.'),
(9, 1, 31, 46, 'And Jacob said unto his brethren: ‘Gather stones’; and they took stones, and made a heap. And they did eat there by the heap.'),
(6, 1, 31, 46, 'And Jacob said to his brethren, Gather stones. And they took stones, and made a heap, and ate there upon the heap.'),
(14, 1, 31, 46, 'and Jacob saith to his brethren, ‘Gather stones,’ and they take stones, and make a heap; and they eat there on the heap;'),
(11, 1, 31, 46, 'And Jacob will say to his brethren, Gather stones; and they will take stones and make a heap; and they will eat there upon the heap.'),
(13, 1, 31, 46, 'Jacob said to his relatives, “Gather stones.” They took stones, and made a heap. They ate there by the heap.'),
(10, 1, 31, 46, 'Jacob said to his relatives, “Gather stones.”So they took stones and made a mound. They ate there by the mound.'),
(1, 1, 31, 46, 'and he said to his relatives, “Gather some stones.” So they took stones and made a mound, and there by the mound they ate.'),
(5, 1, 31, 46, 'And he said to his brothers, “Bring stones.” And they, gathering together stones, made a tomb, and they ate upon it.'),
(7, 1, 31, 46, 'And he said to his brethren: Bring hither stones. And they gathering stones together, made a heap, and they ate upon it.'),
(4, 1, 31, 47, 'And Laban called it Jegarsahadutha: but Jacob called it Galeed.'),
(12, 1, 31, 47, 'And Laban called it Jegar-sahadutha: but Jacob called it Galeed:'),
(3, 1, 31, 47, 'And Laban called it Jegar-saha-dutha: but Jacob called it Galeed.'),
(8, 1, 31, 47, 'And Laban called it Jegar-sahadutha: but Jacob called it Galeed.'),
(9, 1, 31, 47, 'And Laban called it  Jegar-sahadutha; but Jacob called it  Galeed.'),
(6, 1, 31, 47, 'And Laban called it Jegar-sahadutha, and Jacob called it Galeed.'),
(14, 1, 31, 47, 'and Laban calleth it Jegar-Sahadutha; and Jacob hath called it Galeed.'),
(11, 1, 31, 47, 'And Laban will call it the heap of testimony, and Jacob called it the heap of witness.'),
(13, 1, 31, 47, 'Laban called it Jegar Sahadutha, but Jacob called it Galeed.'),
(10, 1, 31, 47, 'Laban called it Jegar Sahadutha, but Jacob called it Galeed.'),
(1, 1, 31, 47, 'Laban called it Jegar-sahadutha, and Jacob called it Galeed.'),
(5, 1, 31, 47, 'And Laban called it, ‘Tomb of Witness,’ and Jacob, ‘Pile of Testimony;’ each of them according to the fitness of his own language.'),
(7, 1, 31, 47, 'And Laban called it The witness heap: and Jacob, The hillock of testimony: each of them according to the propriety of his language.'),
(4, 1, 31, 48, 'And Laban said, This heap is a witness between me and you this day. Therefore was the name of it called Galeed;'),
(12, 1, 31, 48, 'And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed:'),
(3, 1, 31, 48, 'And Laban said, This heap is witness between me and thee this day. Therefore was the name of it called Galeed:'),
(8, 1, 31, 48, 'And Laban said, This heap is witness between me and thee this day. Therefore was the name of it called Galeed:'),
(9, 1, 31, 48, 'And Laban said: ‘This heap is witness between me and thee this day.’ Therefore was the name of it called Galeed;'),
(6, 1, 31, 48, 'And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed,'),
(14, 1, 31, 48, 'And Laban saith, ‘This heap is witness between me and thee to-day;’ therefore hath he called its name Galeed;'),
(11, 1, 31, 48, 'And Laban will say, This heap a witness between me and between thee this day, for this its name was called Gilead:'),
(13, 1, 31, 48, 'Laban said, “This heap is witness between me and you this day.” Therefore it was named Galeed'),
(10, 1, 31, 48, 'Laban said, “This mound is a witness between me and you today.” Therefore it was named Galeed'),
(1, 1, 31, 48, 'Then Laban declared, “This mound is a witness between you and me this day.” Therefore the place was called Galeed.'),
(5, 1, 31, 48, 'And Laban said: “This tomb will be a witness between me and you this day.” (And for this reason, its name has been called Gilead, that is, ‘Tomb of Witness.’)'),
(7, 1, 31, 48, 'And Laban said: This heap shall be a witness between me and thee this day, and therefore the name thereof was called Galaad, that is, The witness heap.'),
(4, 1, 31, 49, 'And Mizpah; for he said, The LORD watch between me and you, when we are absent one from another.'),
(12, 1, 31, 49, 'And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.'),
(3, 1, 31, 49, 'and Mizpah, for he said, Jehovah watch between me and thee, when we are absent one from another.'),
(8, 1, 31, 49, 'and Mizpah, for he said, The LORD watch between me and thee, when we are absent one from another.'),
(9, 1, 31, 49, 'and  Mizpah, for he said: ‘The LORD watch between me and thee, when we are absent one from another.'),
(6, 1, 31, 49, '—and Mizpah; for he said, Let Jehovah watch between me and thee, when we shall be hidden one from another:'),
(14, 1, 31, 49, 'Mizpah also, for he said, ‘Jehovah doth watch between me and thee, for we are hidden one from another;'),
(11, 1, 31, 49, 'And watchtower: for he said Jehovah will watch between me and between thee when we shall be concealed a man from his Mend.'),
(13, 1, 31, 49, 'and Mizpah, for he said, “Yahweh watch between me and you, when we are absent one from another.'),
(10, 1, 31, 49, 'and Mizpah, for he said, “God watch between me and you, when we are absent one from another.'),
(1, 1, 31, 49, 'It was also called Mizpah, because Laban said, “May the LORD keep watch between you and me when we are absent from each other.'),
(5, 1, 31, 49, '“May the Lord consider and judge between us, when we will have withdrawn from one another.'),
(7, 1, 31, 49, 'The Lord behold and judge between us when we shall be gone one from the other.'),
(4, 1, 31, 50, 'If you shall afflict my daughters, or if you shall take other wives beside my daughters, no man is with us; see, God is witness between me and you.'),
(12, 1, 31, 50, 'If thou shalt afflict my daughters, or if thou shalt take other wives besides my daughters; no man is with us; See, God is witness betwixt me and thee.'),
(3, 1, 31, 50, 'If thou shalt afflict my daughters, and if thou shalt take wives besides my daughters, no man is with us; see, God is witness betwixt me and thee.'),
(8, 1, 31, 50, 'If thou shalt afflict my daughters, and if thou shalt take wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.'),
(9, 1, 31, 50, 'If thou shalt afflict my daughters, and if thou shalt take wives beside my daughters, no man being with us; see, God is witness betwixt me and thee.’'),
(6, 1, 31, 50, 'if thou shouldest afflict my daughters, or if thou shouldest take wives besides my daughters,—no man is with us; see, God is witness between me and thee!'),
(14, 1, 31, 50, 'if thou afflict my daughters, or take wives beside my daughters—there is no man with us—see, God is witness between me and thee.’'),
(11, 1, 31, 50, 'If thou shalt afflict my daughters, and if thou shalt take wives to my daughters, no man is with us, seeing God a witness between me and between thee.'),
(13, 1, 31, 50, 'If you afflict my daughters, or if you take wives besides my daughters, no man is with us; behold, God is witness between me and you.”'),
(10, 1, 31, 50, 'If you mistreat my daughters, or if you take wives besides my daughters, although no one is with us; see, God is witness between me and you.”'),
(1, 1, 31, 50, 'If you mistreat my daughters or take other wives, although no one is with us, remember that God is a witness between you and me.”'),
(5, 1, 31, 50, 'If you afflict my daughters, and if you bring in other wives over them, no one is a witness of our words except God, who understands beforehand.”'),
(7, 1, 31, 50, 'If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.'),
(4, 1, 31, 51, 'And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast between me and you:'),
(12, 1, 31, 51, 'And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee;'),
(3, 1, 31, 51, 'And Laban said to Jacob, Behold this heap, and behold the pillar, which I have set betwixt me and thee.'),
(8, 1, 31, 51, 'And Laban said to Jacob, Behold this heap, and behold the pillar, which I have set betwixt me and thee.'),
(9, 1, 31, 51, 'And Laban said to Jacob: ‘Behold this heap, and behold the pillar, which I have set up betwixt me and thee.'),
(6, 1, 31, 51, 'And Laban said to Jacob, Behold this heap, and behold the pillar which I have set up between me and thee:'),
(14, 1, 31, 51, 'And Laban saith to Jacob, ‘Lo, this heap, and lo, the standing pillar which I have cast between me and thee;'),
(11, 1, 31, 51, 'And Laban will say to Jacob, Behold this heap; and behold the pillar which I cast between me and between thee.'),
(13, 1, 31, 51, 'Laban said to Jacob, “See this heap, and see the pillar, which I have set between me and you.'),
(10, 1, 31, 51, 'Laban said to Jacob, “See this mound, and see the standing-stone, which I have set between me and you.'),
(1, 1, 31, 51, 'Laban also said to Jacob, “Here is the mound, and here is the pillar I have set up between you and me.'),
(5, 1, 31, 51, 'And again he said to Jacob. “Lo, this tomb and the stone that I have set up between me and you,'),
(7, 1, 31, 51, 'And he said again to Jacob: Behold, this heap, and the stone which I have set up between me and thee,'),
(4, 1, 31, 52, 'This heap be witness, and this pillar be witness, that I will not pass over this heap to you, and that you shall not pass over this heap and this pillar to me, for harm.'),
(12, 1, 31, 52, 'This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar to me, for harm.'),
(3, 1, 31, 52, 'This heap be witness, and the pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.'),
(8, 1, 31, 52, 'This heap be witness, and the pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.'),
(9, 1, 31, 52, 'This heap be witness, and the pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.'),
(6, 1, 31, 52, '[let] this heap be witness, and the pillar a witness, that neither I pass this heap [to go] to thee, nor thou pass this heap and this pillar [to come] to me, for harm.'),
(14, 1, 31, 52, 'this heap is witness, and the standing pillar is witness, that I do not pass over this heap unto thee, and that thou dost not pass over this heap and this standing pillar unto me—for evil;'),
(11, 1, 31, 52, 'A witness this heap, and a witness the pillar, if I will not pass over this heap to thee, and thou shalt not pass over to me, this heap and this pillar for evil.'),
(13, 1, 31, 52, 'May this heap be a witness, and the pillar be a witness, that I will not pass over this heap to you, and that you will not pass over this heap and this pillar to me, for harm.'),
(10, 1, 31, 52, 'May this mound be a witness, and the standing-stone be a witness, that I will not pass over this mound to you, and that you will not pass over this mound and this standing-stone to me, to do harm.'),
(1, 1, 31, 52, 'This mound is a witness, and this pillar is a witness, that I will not go past this mound to harm you, and you will not go past this mound and pillar to harm me.'),
(5, 1, 31, 52, 'will be a witness. This tomb,” I say, “and the stone, they are for testimony, in case either I cross beyond it going toward you, or you cross beyond it thinking to harm me.'),
(7, 1, 31, 52, 'Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it, thinking harm to me.'),
(4, 1, 31, 53, 'The God of Abraham, and the God of Nahor, the God of their father, judge between us. And Jacob swore by the fear of his father Isaac.'),
(12, 1, 31, 53, 'The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob swore by the fear of his father Isaac.'),
(3, 1, 31, 53, 'The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the Fear of his father Isaac.'),
(8, 1, 31, 53, 'The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the Fear of his father Isaac.'),
(9, 1, 31, 53, 'The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us.’ And Jacob swore by the Fear of his father Isaac.'),
(6, 1, 31, 53, 'The God of Abraham, and the God of Nahor, the God of their father, judge between us! And Jacob swore by the fear of his father Isaac.'),
(14, 1, 31, 53, 'the God of Abraham and the God of Nahor, doth judge between us—the God of their father,’ and Jacob sweareth by the Fear of his father Isaac.'),
(11, 1, 31, 53, 'The God of Abraham and the God of Nahor shall judge between us, the God of their father: and Jacob will swear by the fear of his father Isaak.'),
(13, 1, 31, 53, 'The God of Abraham, and the God of Nahor, the God of their father, judge between us.” Then Jacob swore by the fear of his father, Isaac.'),
(10, 1, 31, 53, 'The God of Abraham, and the God of Nahor, judge between us. “Then Jacob swore by the fear of his father Isaac.'),
(1, 1, 31, 53, 'May the God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac.'),
(5, 1, 31, 53, 'May the God of Abraham, and the God of Nahor, the God of their father, judge between us.” Therefore, Jacob swore by the fear of his father Isaac.'),
(7, 1, 31, 53, 'The God of Abraham, and the God of Nachor, the God of their father, judge between us. And jacob swore by the fear of his father Isaac.'),
(4, 1, 31, 54, 'Then Jacob offered sacrifice on the mount, and called his brothers to eat bread: and they did eat bread, and tarried all night in the mount.'),
(12, 1, 31, 54, 'Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they ate bread, and tarried all night in the mount.'),
(3, 1, 31, 54, 'And Jacob offered a sacrifice in the mountain, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mountain.'),
(8, 1, 31, 54, 'And Jacob offered a sacrifice in the mountain, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mountain.'),
(9, 1, 31, 54, 'And Jacob offered a sacrifice in the mountain, and called his brethren to eat bread; and they did eat bread, and tarried all night in the mountain.'),
(6, 1, 31, 54, 'And Jacob offered a sacrifice upon the mountain, and invited his brethren to eat bread: and they ate bread, and lodged on the mountain.'),
(14, 1, 31, 54, 'And Jacob sacrificeth a sacrifice in the mount, and calleth to his brethren to eat bread, and they eat bread, and lodge in the mount;'),
(11, 1, 31, 54, 'And Jacob will sacrifice a sacrifice upon the mount, and will call to his brethren to eat bread, and they will eat bread, and they will pass the night in the mount.'),
(13, 1, 31, 54, 'Jacob offered a sacrifice in the mountain, and called his relatives to eat bread. They ate bread, and stayed all night in the mountain.'),
(10, 1, 31, 54, 'Jacob offered a sacrifice on the mountain, and called his relatives to eat the meal. They ate the meal and stayed all night on the mountain.'),
(1, 1, 31, 54, 'Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. And after they had eaten, they spent the night on the mountain.'),
(5, 1, 31, 54, 'And after he had immolated sacrifices on the mountain, he called his brothers to eat bread. And when they had eaten, they lodged there.'),
(7, 1, 31, 54, 'And after he had offered sacrifices in the mountain, he called his brethren to eat bread. And when they had eaten, they lodged there:'),
(4, 1, 31, 55, 'And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned to his place.'),
(12, 1, 31, 55, 'And early in the morning Laban arose, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned to his place.'),
(3, 1, 31, 55, 'And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed and returned unto his place.'),
(8, 1, 31, 55, 'And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.'),
(9, 1, 31, 55, 'And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them. And Laban departed, and returned unto his place.'),
(6, 1, 31, 55, 'And Laban rose early in the morning, and kissed his sons and his daughters, and blessed them; and Laban went and returned to his place.'),
(14, 1, 31, 55, 'and Laban riseth early in the morning, and kisseth his sons and his daughters, and blesseth them; and Laban goeth on, and turneth back to his place.'),
(11, 1, 31, 55, 'And Laban will rise up in the morning and will kiss his sons and his daughters, and will bless them: and Laban will go and turn back to his place.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 1, 31, 55, 'Early in the morning, Laban rose up, and kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.'),
(10, 1, 31, 55, 'Early in the morning, Laban rose up, and kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.'),
(1, 1, 31, 55, 'Early the next morning, Laban got up and kissed his grandchildren and daughters and blessed them. Then he left to return home.'),
(5, 1, 31, 55, 'In truth, Laban rose up in the night, and he kissed his sons and daughters, and he blessed them. And he returned to his place.'),
(7, 1, 31, 55, 'But laban arose in the night, and kissed his sons, and daughters, and blessed them: and returned to his place.'),
(4, 1, 32, 1, 'And Jacob went on his way, and the angels of God met him.'),
(12, 1, 32, 1, 'And Jacob went on his way, and the angels of God met him.'),
(3, 1, 32, 1, 'And Jacob went on his way, and the angels of God met him.'),
(8, 1, 32, 1, 'And Jacob went on his way, and the angels of God met him.'),
(9, 1, 32, 1, 'And Jacob went on his way, and the angels of God met him.'),
(6, 1, 32, 1, 'And Jacob went on his way; and the angels of God met him.'),
(14, 1, 32, 1, 'And Jacob hath gone on his way, and messengers of God come upon him;'),
(11, 1, 32, 1, 'And Jacob went on his way and the messengers of God met with him.'),
(13, 1, 32, 1, 'Jacob went on his way, and the angels of God met him.'),
(10, 1, 32, 1, 'Jacob went on his way, and the angels of God met him.'),
(1, 1, 32, 1, 'Jacob also went on his way, and the angels of God met him.'),
(5, 1, 32, 1, 'Likewise, Jacob continued on the journey that he had begun. And the Angels of God met him.'),
(7, 1, 32, 1, 'Jacob also went on the journey he had begun: and the angels of God met him.'),
(4, 1, 32, 2, 'And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.'),
(12, 1, 32, 2, 'And when Jacob saw them, he said, This is God’s host: and he called the name of that place Mahanaim.'),
(3, 1, 32, 2, 'And Jacob said when he saw them, This is God’s host: and he called the name of that place Mahanaim.'),
(8, 1, 32, 2, 'And Jacob said when he saw them, This is God’s host: and he called the name of that place Mahanaim.'),
(9, 1, 32, 2, 'And Jacob said when he saw them: ‘This is God’s camp.’ And he called the name of that place  Mahanaim.'),
(6, 1, 32, 2, 'And when Jacob saw them he said, This is the camp of God. And he called the name of that place Mahanaim.'),
(14, 1, 32, 2, 'and Jacob saith, when he hath seen them, ‘This is the camp of God;’ and he calleth the name of that place ‘Two Camps.’'),
(11, 1, 32, 2, 'And Jacob will say when seeing them, This the camp of God: and he will call the name of that place the camps.'),
(13, 1, 32, 2, 'When he saw them, Jacob said, “This is God’s army.” He called the name of that place Mahanaim.'),
(10, 1, 32, 2, 'When he saw them, Jacob said, “This is God’s camp.” He called the name of that place Mahanaim.'),
(1, 1, 32, 2, 'When Jacob saw them, he said, “This is the camp of God.” So he named that place Mahanaim.'),
(5, 1, 32, 2, 'When he had seen them, he said, “These are the Encampments of God.” And he called the name of that place Mahanaim, that is, ‘Encampments.’'),
(7, 1, 32, 2, 'And when he saw them, he said: These are the camps of God, and he called the name of that place Mahanaim, that is, Camps.'),
(4, 1, 32, 3, 'And Jacob sent messengers before him to Esau his brother to the land of Seir, the country of Edom.'),
(12, 1, 32, 3, 'And Jacob sent messengers before him to Esau his brother, to the land of Seir, the country of Edom.'),
(3, 1, 32, 3, 'And Jacob sent messengers before him to Esau his brother unto the land of Seir, the field of Edom.'),
(8, 1, 32, 3, 'And Jacob sent messengers before him to Esau his brother unto the land of Seir, the field of Edom.'),
(9, 1, 32, 3, 'And Jacob sent messengers before him to Esau his brother unto the land of Seir, the field of Edom.'),
(6, 1, 32, 3, 'And Jacob sent messengers before his face to Esau his brother, into the land of Seir, the fields of Edom.'),
(14, 1, 32, 3, 'And Jacob sendeth messengers before him unto Esau his brother, towards the land of Seir, the field of Edom,'),
(11, 1, 32, 3, 'And Jacob will send messengers before his face to Esau his brother, to the land of Seir, the field of Adam.'),
(13, 1, 32, 3, 'Jacob sent messengers in front of him to Esau, his brother, to the land of Seir, the field of Edom.'),
(10, 1, 32, 3, 'Jacob sent messengers ahead of him to Esau, his brother, to the land of Seir, the region of Edom.'),
(1, 1, 32, 3, 'Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom.'),
(5, 1, 32, 3, 'Then he also sent messengers before him to his brother Esau, in the land of Seir, in the region of Edom.'),
(7, 1, 32, 3, 'And he sent messengers before him to Esau his brother to the land of Seir to the country of Edom:'),
(4, 1, 32, 4, 'And he commanded them, saying, Thus shall you speak to my lord Esau; Your servant Jacob said thus, I have sojourned with Laban, and stayed there until now:'),
(12, 1, 32, 4, 'And he commanded them, saying, Thus shall ye speak to my lord Esau: Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there till now:'),
(3, 1, 32, 4, 'And he commanded them, saying, Thus shall ye say unto my lord Esau: Thus saith thy servant Jacob, I have sojourned with Laban, and stayed until now:'),
(8, 1, 32, 4, 'And he commanded them, saying, Thus shall ye say unto my lord Esau; Thus saith thy servant Jacob, I have sojourned with Laban, and stayed until now:'),
(9, 1, 32, 4, 'And he commanded them, saying: ‘Thus shall ye say unto my lord Esau: Thus saith thy servant Jacob: I have sojourned with Laban, and stayed until now.'),
(6, 1, 32, 4, 'And he commanded them, saying, Thus shall ye speak to my lord, to Esau: Thy servant Jacob speaks thus—With Laban have I sojourned and tarried until now;'),
(14, 1, 32, 4, 'and commandeth them, saying, ‘Thus do ye say to my lord, to Esau: Thus said thy servant Jacob, With Laban I have sojourned, and I tarry until now;'),
(11, 1, 32, 4, 'And he will command them, saying, Thus shall ye say to my lord to Esau, Thus thy servant Jacob said, With Laban I sojourned and lingered till now.'),
(13, 1, 32, 4, 'He commanded them, saying, “This is what you shall tell my lord, Esau: ‘This is what your servant, Jacob, says. I have lived as a foreigner with Laban, and stayed until now.'),
(10, 1, 32, 4, 'He commanded them, saying, “This is what you shall tell my lord, Esau: ‘This is what your servant, Jacob, says. I have lived as a foreigner with Laban, and stayed until now.'),
(1, 1, 32, 4, 'He instructed them, “You are to say to my master Esau, ‘Your servant Jacob says: I have been staying with Laban and have remained there until now.'),
(5, 1, 32, 4, 'And he instructed them, saying: “You shall speak in this way to my lord Esau: ‘Your brother Jacob says these things: “I have sojourned with Laban, and I have been with him until the present day.'),
(7, 1, 32, 4, 'And he commanded them, saying: Thus shall ye speak to my lord Esau: Thus saith thy brother Jacob: I have sojourned with Laban, and have been with him until this day.'),
(4, 1, 32, 5, 'And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in your sight.'),
(12, 1, 32, 5, 'And I have oxen, and asses, flocks, and men-servants, and women-servants: and I have sent to tell my lord, that I may find grace in thy sight.'),
(3, 1, 32, 5, 'and I have oxen, and asses, and flocks, and men-servants, and maid-servants: and I have sent to tell my lord, that I may find favor in thy sight.'),
(8, 1, 32, 5, 'and I have oxen, and asses and flocks, and menservants ard maidservants: and I have sent to tell my lord, that I may find grace in thy sight.'),
(9, 1, 32, 5, 'And I have oxen, and asses and flocks, and men-servants and maid-servants; and I have sent to tell my lord, that I may find favour in thy sight.’'),
(6, 1, 32, 5, 'and I have oxen, and asses, sheep, and bondmen, and bondwomen; and I have sent to tell my lord, that I may find favour in thine eyes.'),
(14, 1, 32, 5, 'and I have ox, and ass, flock, and man-servant, and maid-servant, and I send to declare to my lord, to find grace in his eyes.’'),
(11, 1, 32, 5, 'And there will be to me ox and ass, sheep and servant, and maid; and I shall send to announce to my lord to find grace in thine eyes.'),
(13, 1, 32, 5, 'I have cattle, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, that I may find favor in your sight.’”'),
(10, 1, 32, 5, 'I have cattle, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, that I may find favor in your sight.’”'),
(1, 1, 32, 5, 'I have oxen, donkeys, flocks, menservants, and maidservants. I have sent this message to inform my master, so that I may find favor in your sight.’”'),
(5, 1, 32, 5, 'I have oxen, and donkeys, and sheep, and men servants, and women servants. And now I send an ambassador to my lord, so that I may find favor in your sight.” ’ ”'),
(7, 1, 32, 5, 'I have oxen, and asses, and sheep, and menservants, and womenservants: and now I send a message to my lord, that I may find favor in thy sight.'),
(4, 1, 32, 6, 'And the messengers returned to Jacob, saying, We came to your brother Esau, and also he comes to meet you, and four hundred men with him.'),
(12, 1, 32, 6, 'And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he is coming to meet thee, and four hundred men with him.'),
(3, 1, 32, 6, 'And the messengers returned to Jacob, saying, We came to thy brother Esau, and moreover he cometh to meet thee, and four hundred men with him.'),
(8, 1, 32, 6, 'And the messengers returned to Jacob, saying, We came to thy brother Esau, and moreover he cometh to meet thee, and four hundred men with him.'),
(9, 1, 32, 6, 'And the messengers returned to Jacob, saying: ‘We came to thy brother Esau, and moreover he cometh to meet thee, and four hundred men with him.’'),
(6, 1, 32, 6, 'And the messengers returned to Jacob, saying, We came to thy brother, to Esau; and he also is coming to meet thee, and four hundred men with him.'),
(14, 1, 32, 6, 'And the messengers turn back unto Jacob, saying, ‘We came in unto thy brother, unto Esau, and he also is coming to meet thee, and four hundred men with him;’'),
(11, 1, 32, 6, 'And the messengers will turn back to Jacob, saying, We came to thy brother, to Esau, and also he came to thy meeting, and four hundred men with him.'),
(13, 1, 32, 6, 'The messengers returned to Jacob, saying, “We came to your brother Esau. Not only that, but he comes to meet you, and four hundred men with him.”'),
(10, 1, 32, 6, 'The messengers returned to Jacob, saying, “We came to your brother Esau. Not only that, but he comes to meet you, and four hundred men with him.”'),
(1, 1, 32, 6, 'When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you—he and four hundred men with him.”'),
(5, 1, 32, 6, 'And the messengers returned to Jacob, saying, “We went to your brother Esau, and behold, he rushes to meet you with four hundred men.”'),
(7, 1, 32, 6, 'And the messengers returned to Jacob, saying: We came to Esau thy brother, and behold he cometh with speed to meet thee with four hundred men.'),
(4, 1, 32, 7, 'Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;'),
(12, 1, 32, 7, 'Then Jacob was greatly afraid, and distressed: and he divided the people that were with him, and the flocks, and herds, and camels, into two bands;'),
(3, 1, 32, 7, 'Then Jacob was greatly afraid and was distressed: and he divided the people that were with him, and the flocks, and the herds, and the camels, into two companies;'),
(8, 1, 32, 7, 'Then Jacob was greatly afraid and was distressed: and he divided the people that was with him, and the flocks, and the herds, and the camels, into two companies;'),
(9, 1, 32, 7, 'Then Jacob was greatly afraid and was distressed. And he divided the people that was with him, and the flocks, and the herds, and the camels, into two camps.'),
(6, 1, 32, 7, 'Then Jacob was greatly afraid, and was distressed; and he divided the people that were with him, and the sheep and the cattle and the camels, into two troops.'),
(14, 1, 32, 7, 'and Jacob feareth exceedingly, and is distressed, and he divideth the people who are with him, and the flock, and the herd, and the camels, into two camps,'),
(11, 1, 32, 7, 'And Jacob will be greatly afraid and it will press upon him: and he will divide the people which were with him, and the sheep and the oxen, and the camels, into two camps.'),
(13, 1, 32, 7, 'Then Jacob was greatly afraid and was distressed. He divided the people who were with him, and the flocks, and the herds, and the camels, into two companies;'),
(10, 1, 32, 7, 'Then Jacob was very afraid and was distressed. He divided the people who were with him, and the flocks, and the herds, and the camels, into two camps;'),
(1, 1, 32, 7, 'In great fear and distress, Jacob divided his people into two camps, as well as the flocks and herds and camels.'),
(5, 1, 32, 7, 'Jacob was very afraid. And in his terror, he divided the people who were with him, likewise the flocks, and the sheep, and the oxen, and the camels, into two companies,'),
(7, 1, 32, 7, 'Then Jacob was greatly afraid; and in his fear divided the people that was with him, and the flocks, and the sheep, and the oxen, and the camels, into two companies,'),
(4, 1, 32, 8, 'And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.'),
(12, 1, 32, 8, 'And said, If Esau shall come to the one company, and smite it, then the other company which is left, will escape.'),
(3, 1, 32, 8, 'and he said, If Esau come to the one company, and smite it, then the company which is left shall escape.'),
(8, 1, 32, 8, 'and he said, If Esau come to the one company, and smite it, then the company which is left shall escape.'),
(9, 1, 32, 8, 'And he said: ‘If Esau come to the one camp, and smite it, then the camp which is left shall escape.’'),
(6, 1, 32, 8, 'And he said, If Esau come to the one troop and smite it, then the other troop which is left shall escape.'),
(14, 1, 32, 8, 'and saith, ‘If Esau come in unto the one camp, and have smitten it—then the camp which is left hath been for an escape.’'),
(11, 1, 32, 8, 'And he will say, If Esau shall come to the one camp and smite it, and the remaining camp was to escape.'),
(13, 1, 32, 8, 'and he said, “If Esau comes to the one company, and strikes it, then the company which is left will escape.”'),
(10, 1, 32, 8, 'and he said, “If Esau comes to the one camp, and strikes it, then the other camp will escape.”'),
(1, 1, 32, 8, 'He thought, “If Esau comes and attacks one camp, then the other camp can escape.”'),
(5, 1, 32, 8, 'saying: “If Esau goes to one company, and strikes it, the other company, which is left behind, will be saved.”'),
(7, 1, 32, 8, 'Saying: If Esau come to one company and destroy it, the other company that is left shall escape.'),
(4, 1, 32, 9, 'And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which said to me, Return to your country, and to your kindred, and I will deal well with you:'),
(12, 1, 32, 9, 'And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD who saidst to me, Return to thy country, and to thy kindred, and I will deal well with thee;'),
(3, 1, 32, 9, 'And Jacob said, O God of my father Abraham, and God of my father Isaac, O Jehovah, who saidst unto me, Return unto thy country, and to thy kindred, and I will do thee good:'),
(8, 1, 32, 9, 'And Jacob said, O God of my father Abraham, and God of my father Isaac, O LORD, which saidst unto me, Return unto thy country, and to thy kindred, and I will do thee good:'),
(9, 1, 32, 9, 'And Jacob said: ‘O God of my father Abraham, and God of my father Isaac, O LORD, who saidst unto me: Return unto thy country, and to thy kindred, and I will do thee good;'),
(6, 1, 32, 9, 'And Jacob said, God of my father Abraham, and God of my father Isaac, Jehovah, who saidst unto me: Return into thy country and to thy kindred, and I will do thee good,'),
(14, 1, 32, 9, 'And Jacob saith, ‘God of my father Abraham, and God of my father Isaac, Jehovah who saith unto me, Turn back to thy land, and to thy kindred, and I do good with thee:'),
(11, 1, 32, 9, 'And Jacob will say, God of my father Abraham, and God of my father Isaak, Jehovah having said to me, Turn back to thy land and to thy family, and I will do well with thee.'),
(13, 1, 32, 9, 'Jacob said, “God of my father Abraham, and God of my father Isaac, Yahweh, who said to me, ‘Return to your country, and to your relatives, and I will do you good,’'),
(10, 1, 32, 9, 'Jacob said, “God of my father Abraham, and God of my father Isaac, who said to me, ‘Return to your country, and to your relatives, and I will do you good,’'),
(1, 1, 32, 9, 'Then Jacob declared, “O God of my father Abraham, God of my father Isaac, the LORD who told me, ‘Go back to your country and to your kindred, and I will make you prosper,’'),
(5, 1, 32, 9, 'And Jacob said: “God of my father Abraham, and God of my father Isaac, O Lord who said to me: ‘Return to your land, and to the place of your nativity, and I will do well for you.’'),
(7, 1, 32, 9, 'And Jacob said: O God of my father Abraham, and God of my father Isaac, O Lord, who saidst to me: Return to thy land and to the place of thy birth, and I will do well for thee,'),
(4, 1, 32, 10, 'I am not worthy of the least of all the mercies, and of all the truth, which you have showed to your servant; for with my staff I passed over this Jordan; and now I am become two bands.'),
(12, 1, 32, 10, 'I am not worthy of the least of all the mercies, and of all the truth, which thou hast shown to thy servant: for with my staff I passed over this Jordan, and now I am become two bands.'),
(3, 1, 32, 10, 'I am not worthy of the least of all the lovingkindnesses, and of all the truth, which thou hast showed unto thy servant; for with my staff I passed over this Jordan; and now I am become two companies.'),
(8, 1, 32, 10, 'I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two companies.'),
(9, 1, 32, 10, 'I am not worthy of all the mercies, and of all the truth, which Thou hast shown unto Thy servant; for with my staff I passed over this Jordan; and now I am become two camps.'),
(6, 1, 32, 10, '—I am too small for all the loving-kindness and all the faithfulness that thou hast shewn unto thy servant; for with my staff I passed over this Jordan, and now I am become two troops.'),
(14, 1, 32, 10, 'I have been unworthy of all the kind acts, and of all the truth which Thou hast done with thy servant—for, with my staff I passed over this Jordan, and now I have become two camps.'),
(11, 1, 32, 10, 'I was little from all the kindness and from all the truth which thou didst to thy servant; for with my rod I passed over this Jordan, and now I became into two camps.'),
(13, 1, 32, 10, 'I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I passed over this Jordan; and now I have become two companies.'),
(10, 1, 32, 10, 'I am not worthy of the least of all the loving kindnesses and of all the faithfulness which you have shown to your servant; for with just my staff I passed over this Jordan, and now I have become two camps.'),
(1, 1, 32, 10, 'I am unworthy of all the kindness and faithfulness You have shown Your servant. Indeed, with only my staff I came across the Jordan, but now I have become two camps.'),
(5, 1, 32, 10, 'I am less than any of your compassions and your truth, which you have fulfilled to your servant. With my staff I crossed over this Jordan. And now I go back with two companies.'),
(7, 1, 32, 10, 'I am not worthy of the least of all thy mercies, and of thy truth which thou hast fulfilled to thy servant. With my staff I passed over this Jordan; and now I return with two companies.'),
(4, 1, 32, 11, 'Deliver me, I pray you, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.'),
(12, 1, 32, 11, 'Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he shall come and smite me, and the mother with the children.'),
(3, 1, 32, 11, 'Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he come and smite me, the mother with the children.'),
(8, 1, 32, 11, 'Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he come and smite me, the mother with the children.'),
(9, 1, 32, 11, 'Deliver me, I pray Thee, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite me, the mother with the children.'),
(6, 1, 32, 11, 'Deliver me, I pray thee, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite me, [and] the mother with the children.'),
(14, 1, 32, 11, '‘Deliver me, I pray Thee, from the hand of my brother, from the hand of Esau: for I am fearing him, less he come and have smitten me—mother beside sons;'),
(11, 1, 32, 11, 'Take me away now from the hand of my brother, from the hand of Esau, for I am afraid of him, lest he shall come and smite me, the mother upon the sons.'),
(13, 1, 32, 11, 'Please deliver me from the hand of my brother, from the hand of Esau: for I fear him, lest he come and strike me, and the mothers with the children.'),
(10, 1, 32, 11, 'Please deliver me from the hand of my brother, from the hand of Esau: for I fear that he will come and attack me and the mothers with the children.'),
(1, 1, 32, 11, 'Please deliver me from the hand of my brother Esau, for I am afraid that he may come and attack me and the mothers and children with me.'),
(5, 1, 32, 11, 'Rescue me from the hand of my brother Esau, for I am very afraid of him, lest perhaps he may come and strike down the mother with the sons.'),
(7, 1, 32, 11, 'Deliver me from the hand of my brother Esau, for I am greatly afraid of him: lest perhaps he come, and kill the mother with the children.'),
(4, 1, 32, 12, 'And you said, I will surely do you good, and make your seed as the sand of the sea, which cannot be numbered for multitude.'),
(12, 1, 32, 12, 'And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.'),
(3, 1, 32, 12, 'And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.'),
(8, 1, 32, 12, 'And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.'),
(9, 1, 32, 12, 'And Thou saidst: I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.’'),
(6, 1, 32, 12, 'And thou saidst, I will certainly deal well with thee, and make thy seed as the sand of the sea, which cannot be numbered for multitude.'),
(14, 1, 32, 12, 'and Thou—Thou hast said, I certainly do good with thee, and have set thy seed as the sand of the sea, which is not numbered because of the multitude.’'),
(11, 1, 32, 12, 'And thou saidst, Doing well I will do well with thee, and I set thy seed as the sand of the sea, which shall not be counted for multitude.'),
(13, 1, 32, 12, 'You said, ‘I will surely do you good, and make your seed as the sand of the sea, which can’t be numbered because there are so many.’”'),
(10, 1, 32, 12, 'You said, ‘I will surely do you good and make your descendants as the sand of the sea, which can’t be counted because there are so many.’”'),
(1, 1, 32, 12, 'But You have said, ‘I will surely make you prosper, and I will make your offspring like the sand of the sea, too numerous to count.’”'),
(5, 1, 32, 12, 'You did say that you would do well by me, and that you would expand my offspring like the sand of the sea, which, because of its multitude, cannot be numbered.”'),
(7, 1, 32, 12, 'Thou didst say that thou wouldst do well by me, and multiply my seed like the sand of the sea, which cannot be numbered for the multitude.'),
(4, 1, 32, 13, 'And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;'),
(12, 1, 32, 13, 'And he lodged there that same night; and took of that which came to his hand a present for Esau, his brother;'),
(3, 1, 32, 13, 'And he lodged there that night, and took of that which he had with him a present for Esau his brother:'),
(8, 1, 32, 13, 'And he lodged there that night; and took of that which he had with him a present for Esau his brother;'),
(9, 1, 32, 13, 'And he lodged there that night; and took of that which he had with him a present for Esau his brother:'),
(6, 1, 32, 13, 'And he lodged there that night; and took of what came to his hand a gift for Esau his brother—'),
(14, 1, 32, 13, 'And he lodgeth there during that night, and taketh from that which is coming into his hand, a present for Esau his brother:'),
(11, 1, 32, 13, 'And he will pass the night them in that night, and he will take from what came into his hand, a gift to Esau his brother.'),
(13, 1, 32, 13, 'He lodged there that night, and took from that which he had with him, a present for Esau, his brother:'),
(10, 1, 32, 13, 'So he spent the night there and selected from what he had aquired a present for his brother Esau:'),
(1, 1, 32, 13, 'Jacob spent the night there, and from what he had brought with him, he selected a gift for his brother Esau:'),
(5, 1, 32, 13, 'And when he had slept there that night, he separated, from the things that he had, gifts for his brother Esau:'),
(7, 1, 32, 13, 'And when he had slept there that night, he set apart, of the things which he had, presents for his brother Esau.'),
(4, 1, 32, 14, 'Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,'),
(12, 1, 32, 14, 'Two hundred she-goats, and twenty he-goats, two hundred ewes and twenty rams,'),
(3, 1, 32, 14, 'two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams,'),
(8, 1, 32, 14, 'two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams,'),
(9, 1, 32, 14, 'two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams,'),
(6, 1, 32, 14, 'two hundred she-goats, and twenty he-goats; two hundred ewes, and twenty rams;'),
(14, 1, 32, 14, 'she-goats two hundred, and he-goats twenty, ewes two hundred, and rams twenty,'),
(11, 1, 32, 14, 'Two hundred she-goats, and twenty he-goats, two hundred sheep and twenty rams.'),
(13, 1, 32, 14, 'two hundred female goats and twenty male goats, two hundred ewes and twenty rams,'),
(10, 1, 32, 14, 'two hundred female goats and twenty male goats, two hundred ewes and twenty rams,'),
(1, 1, 32, 14, '200 female goats, 20 male goats, 200 ewes, 20 rams,'),
(5, 1, 32, 14, 'two hundred she-goats, twenty he-goats, two hundred ewes, and twenty rams,'),
(7, 1, 32, 14, 'Two hundred she goats, twenty he goats, two hundred ewes, and twenty rams,'),
(4, 1, 32, 15, 'Thirty milk camels with their colts, forty cows, and ten bulls, twenty she asses, and ten foals.'),
(12, 1, 32, 15, 'Thirty milch camels with their colts, forty cows and ten bulls, twenty she-asses and ten foals.'),
(3, 1, 32, 15, 'thirty milch camels and their colts, forty cows and ten bulls, twenty she-asses and ten foals.'),
(8, 1, 32, 15, 'thirty milch camels and their colts, forty kine and ten bulls, twenty she-asses and ten foals.'),
(9, 1, 32, 15, 'thirty milch camels and their colts, forty kine and ten bulls, twenty she-asses and ten foals.'),
(6, 1, 32, 15, 'thirty milch camels with their colts; forty kine, and ten bulls; twenty she-asses, and ten young asses.'),
(14, 1, 32, 15, 'suckling camels and their young ones thirty, cows forty, and bullocks ten, she-asses twenty, and foals ten;'),
(11, 1, 32, 15, 'Camels giving suck, and their young, thirty; forty heifers and ten bulls; twenty she-asses and ten foals.'),
(13, 1, 32, 15, 'thirty milk camels and their colts, forty cows, ten bulls, twenty female donkeys and ten foals.'),
(10, 1, 32, 15, 'thirty milk camels with their young, forty cows, ten bulls, twenty female donkeys and ten male donkeys.'),
(1, 1, 32, 15, '30 milk camels with their young, 40 cows, 10 bulls, 20 female donkeys, and 10 male donkeys.'),
(5, 1, 32, 15, 'thirty milking camels with their young, forty cows, and twenty bulls, twenty she-donkeys, and ten of their young.'),
(7, 1, 32, 15, 'Thirty milch camels with their colts, forty kine, and twenty bulls, twenty she asses, and ten of their foals.'),
(4, 1, 32, 16, 'And he delivered them into the hand of his servants, every drove by themselves; and said to his servants, Pass over before me, and put a space between drove and drove.'),
(12, 1, 32, 16, 'And he delivered them into the hand of his servants, every drove by themselves; and said to his servants, Pass over before me, and put a space betwixt drove and drove.'),
(3, 1, 32, 16, 'And he delivered them into the hand of his servants, every drove by itself, and said unto his servants, Pass over before me, and put a space betwixt drove and drove.'),
(8, 1, 32, 16, 'And he delivered them into the hand of his servants, every drove by itself; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.'),
(9, 1, 32, 16, 'And he delivered them into the hand of his servants, every drove by itself; and said unto his servants: ‘Pass over before me, and put a space betwixt drove and drove.’'),
(6, 1, 32, 16, 'And he delivered [them] into the hand of his servants, every drove by itself; and he said to his servants, Go on before me, and put a space between drove and drove.'),
(14, 1, 32, 16, 'and he giveth into the hand of his servants, every drove by itself, and saith unto his servants, ‘Pass over before me, and a space ye do put between drove and drove.’'),
(11, 1, 32, 16, 'And he will give into the hand of his servants a flock, a flock itself alone; and he will say to his servants, Pass over before me, and ye shall put enlargement between flock and between flock.'),
(13, 1, 32, 16, 'He delivered them into the hands of his servants, every herd by itself, and said to his servants, “Pass over before me, and put a space between herd and herd.”'),
(10, 1, 32, 16, 'He entrusted them into the hands of his servants as separate herds, and said to his servants, “Pass over before me, and keep some distance between the herds.”'),
(1, 1, 32, 16, 'He entrusted them to his servants in separate herds and told them, “Go on ahead of me, and keep some distance between the herds.”'),
(5, 1, 32, 16, 'And he sent them by the hands of his servants, each flock separately, and he said to his servants: “Pass before me, and let there be a space between flock and flock.”'),
(7, 1, 32, 16, 'And he sent them by the hands of his servants, every drove by itself, and he said to his servants: Go before me, and let there be a space between drove and drove.'),
(4, 1, 32, 17, 'And he commanded the foremost, saying, When Esau my brother meets you, and asks you, saying, Whose are you? and where go you? and whose are these before you?'),
(12, 1, 32, 17, 'And he commanded the foremost, saying, When Esau, my brother, meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?'),
(3, 1, 32, 17, 'And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?'),
(8, 1, 32, 17, 'And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?'),
(9, 1, 32, 17, 'And he commanded the foremost, saying: ‘When Esau my brother meeteth thee, and asketh thee, saying: Whose art thou? and whither goest thou? and whose are these before thee?'),
(6, 1, 32, 17, 'And he commanded the foremost, saying, When Esau my brother meets thee, and asks thee, saying, Whose art thou, and where goest thou, and whose are these before thee?'),
(14, 1, 32, 17, 'And he commandeth the first, saying, ‘When Esau my brother meeteth thee, and hath asked thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?'),
(11, 1, 32, 17, 'And he will command the first, saying, When Esau my brother shall meet thee and ask thee saying, To whom thou? and whither wilt thou go? and to whom these before thee?'),
(13, 1, 32, 17, 'He commanded the foremost, saying, “When Esau, my brother, meets you, and asks you, saying, ‘Whose are you? Where are you going? Whose are these before you?’'),
(10, 1, 32, 17, 'He instructed the first, saying, “When Esau my brother meets you and asks you, saying, ‘Whose are you? Where are you going? Whose are these ahead of you?’'),
(1, 1, 32, 17, 'He instructed the one in the lead, “When my brother Esau meets you and asks, ‘To whom do you belong, where are you going, and whose animals are these before you?’'),
(5, 1, 32, 17, 'And he instructed the first, saying: “If you happen to meet my brother Esau, and he questions you: “Whose are you?” or, “Where are you going?” or, “Whose are these which follow you?”'),
(7, 1, 32, 17, 'And he commanded the first, saying: If thou meet my brother Esau, and he ask thee: Whose art thou? or whither goest thou? or whose are these before thee?'),
(4, 1, 32, 18, 'Then you shall say, They be your servant Jacob’s; it is a present sent to my lord Esau: and, behold, also he is behind us.'),
(12, 1, 32, 18, 'Then thou shalt say, They are thy servant Jacob’s: it is a present sent to my lord Esau: and behold also he is behind us.'),
(3, 1, 32, 18, 'then thou shalt say They are thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, he also is behind us.'),
(8, 1, 32, 18, 'then thou shalt say, They be thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, he also is behind us.'),
(9, 1, 32, 18, 'then thou shalt say: They are thy servant Jacob’s; it is a present sent unto my lord, even unto Esau; and, behold, he also is behind us.’'),
(6, 1, 32, 18, '—then thou shalt say, Thy servant Jacob’s: it is a gift sent to my lord, to Esau. And behold, he also is behind us.'),
(14, 1, 32, 18, 'then thou hast said, Thy servant Jacob’s: it is a present sent to my lord, to Esau; and lo, he also is behind us.’'),
(11, 1, 32, 18, 'And thou saying, To thy servant, to Jacob: this a gift sent to my lord to Esau, and behold also he is behind us.'),
(13, 1, 32, 18, 'Then you shall say, ‘They are your servant, Jacob’s. It is a present sent to my lord, Esau. Behold, he also is behind us.’”'),
(10, 1, 32, 18, 'Then you shall say, ‘They are your servant, Jacob’s. It is a present sent to my lord Esau. And look, he also is behind us.’”'),
(1, 1, 32, 18, 'then you are to say, ‘They belong to your servant Jacob. They are a gift, sent to my lord Esau. And behold, Jacob is behind us.’”'),
(5, 1, 32, 18, 'you shall respond: “Your servant Jacob’s. He has sent them as a gift to my lord Esau. And he is also coming after us.”'),
(7, 1, 32, 18, 'Thou shalt answer: Thy servant Jacob’s: he hath sent them as a present to my lord Esau: and he cometh after us.'),
(4, 1, 32, 19, 'And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall you speak to Esau, when you find him.'),
(12, 1, 32, 19, 'And so he commanded the second, and the third, and all that followed the droves, saying, In this manner shall ye speak to Esau, when ye find him.'),
(3, 1, 32, 19, 'And he commanded also the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him;'),
(8, 1, 32, 19, 'And he commanded also the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him;'),
(9, 1, 32, 19, 'And he commanded also the second, and the third, and all that followed the droves, saying: ‘In this manner shall ye speak unto Esau, when ye find him;'),
(6, 1, 32, 19, 'And so commanded he the second, and the third, and all that followed the droves, saying, According to this word shall ye speak to Esau when ye find him.'),
(14, 1, 32, 19, 'And he commandeth also the second, also the third, also all who are going after the droves, saying, ‘According to this manner do ye speak unto Esau in your finding him,'),
(11, 1, 32, 19, 'And he will command also the second, also the third, also all going behind the flocks, saying, According to this word shall ye speak to Esau in your finding him.'),
(13, 1, 32, 19, 'He commanded also the second, and the third, and all that followed the herds, saying, “This is how you shall speak to Esau, when you find him.'),
(10, 1, 32, 19, 'He instructed also the second, and the third, and all that followed the herds, saying, “This is how you are to speak to Esau, when you find him.'),
(1, 1, 32, 19, 'He also instructed the second, the third, and all those following behind the herds: “When you meet Esau, you are to say the same thing to him.'),
(5, 1, 32, 19, 'Similarly, he gave orders to the second, and the third, and to all who followed the flocks, saying: “Speak these same words to Esau, when you find him.'),
(7, 1, 32, 19, 'In like manner he commanded the second and the third, and all that followed with the droves, saying: Speak ye the same words to Esau, when ye find him.'),
(4, 1, 32, 20, 'And say you moreover, Behold, your servant Jacob is behind us. For he said, I will appease him with the present that goes before me, and afterward I will see his face; peradventure he will accept of me.'),
(12, 1, 32, 20, 'And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.'),
(3, 1, 32, 20, 'and ye shall say, Moreover, behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept me.'),
(8, 1, 32, 20, 'and ye shall say, Moreover, behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept me.'),
(9, 1, 32, 20, 'and ye shall say: Moreover, behold, thy servant Jacob is behind us.’ For he said: ‘I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept me.’'),
(6, 1, 32, 20, 'And, moreover, ye shall say, Behold, thy servant Jacob is behind us. For he said, I will propitiate him with the gift that goes before me, and afterwards I will see his face: perhaps he will accept me.'),
(14, 1, 32, 20, 'and ye have said also, Lo, thy servant Jacob is behind us;’ for he said, ‘I pacify his face with the present which is going before me, and afterwards I see his face; it may be he lifteth up my face;’'),
(11, 1, 32, 20, 'And ye said, Also behold thy servant Jacob behind us. For he said, I will appease his face with the gift going before me, and after this I will see his face; perhaps he will receive my face.'),
(13, 1, 32, 20, 'You shall say, ‘Not only that, but behold, your servant, Jacob, is behind us.’” For, he said, “I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me.”'),
(10, 1, 32, 20, 'You shall say, ‘Not only that, but look, your servant Jacob is behind us.’” For, he said, “I will appease him with the present that goes before me, and afterward I will meet him. Perhaps he will accept me.”'),
(1, 1, 32, 20, 'You are also to say, ‘Look, your servant Jacob is right behind us.’” For he thought, “I will appease Esau with the gift that is going before me. After that I can face him, and perhaps he will accept me.”'),
(5, 1, 32, 20, 'And you will add: ‘Your servant Jacob himself also follows after us, for he said: “I will appease him with the gifts that go ahead, and after this, I will see him; perhaps he will be gracious to me.” ’ ”'),
(7, 1, 32, 20, 'And ye shall add: thy servant Jacob himself also followeth after us: for he said: I will appease him with the presents that go before, and afterwards I will see him, perhaps he will be gracious to me.'),
(4, 1, 32, 21, 'So went the present over before him: and himself lodged that night in the company.'),
(12, 1, 32, 21, 'So the present went over before him; and he himself lodged that night in the company.'),
(3, 1, 32, 21, 'So the present passed over before him: and he himself lodged that night in the company.'),
(8, 1, 32, 21, 'So the present passed over before him: and he himself lodged that night in the company.'),
(9, 1, 32, 21, 'So the present passed over before him; and he himself lodged that night in the camp.'),
(6, 1, 32, 21, 'And the gift went over before him; and he himself lodged that night in the camp.'),
(14, 1, 32, 21, 'and the present passeth over before his face, and he hath lodged during that night in the camp.'),
(11, 1, 32, 21, 'And the gift will pass over before his face, and he remained in that night in the camp.'),
(13, 1, 32, 21, 'So the present passed over before him, and he himself lodged that night in the camp.'),
(10, 1, 32, 21, 'So the gift passed over before him, and he himself stayed that night in the camp.'),
(1, 1, 32, 21, 'So Jacob’s gifts went on before him, while he spent the night in the camp.'),
(5, 1, 32, 21, 'And so the gifts went before him, but he himself lodged that night in the camp.'),
(7, 1, 32, 21, 'So the presents went before him, but himself lodged that night in the camp.'),
(4, 1, 32, 22, 'And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.'),
(12, 1, 32, 22, 'And he arose that night, and took his two wives, and his two women-servants, and his eleven sons, and passed over the ford Jabbok.'),
(3, 1, 32, 22, 'And he rose up that night, and took his two wives, and his two handmaids, and his eleven children, and passed over the ford of the Jabbok.'),
(8, 1, 32, 22, 'And he rose up that night, and took his two wives, and his two handmaids, and his eleven children, and passed over the ford of Jabbok.'),
(9, 1, 32, 22, 'And he rose up that night, and took his two wives, and his two handmaids, and his eleven children, and passed over the ford of the Jabbok.'),
(6, 1, 32, 22, 'And he rose up that night, and took his two wives, and his two maidservants, and his eleven sons, and passed over the ford of the Jabbok;'),
(14, 1, 32, 22, 'And he riseth in that night, and taketh his two wives, and his two maid-servants, and his eleven children, and passeth over the passage of Jabbok;'),
(11, 1, 32, 22, 'And he will rise in that night and take his two wives and his two maids, and his eleven sons, and he will pass over the passage of Jabbok.'),
(13, 1, 32, 22, 'He rose up that night, and took his two wives, and his two handmaids, and his eleven sons, and passed over the ford of the Jabbok.'),
(10, 1, 32, 22, 'He got up that night and took his two wives, and his two female servants, and his eleven sons and crossed over the ford of the Jabbok.'),
(1, 1, 32, 22, 'During the night Jacob got up and took his two wives, his two maidservants, and his eleven sons, and crossed the ford of the Jabbok.'),
(5, 1, 32, 22, 'And when he had arisen early, he took his two wives, and the same number of handmaids, with his eleven sons, and he crossed over the ford of Jabbok.'),
(7, 1, 32, 22, 'And rising early he took his two wives, and his two handmaids, with his eleven sons, and passed over the ford of Jaboc.'),
(4, 1, 32, 23, 'And he took them, and sent them over the brook, and sent over that he had.'),
(12, 1, 32, 23, 'And he took them, and sent them over the brook, and sent over that which he had.'),
(3, 1, 32, 23, 'And he took them, and sent them over the stream, and sent over that which he had.'),
(8, 1, 32, 23, 'And he took them, and sent them over the stream, and sent over that he had.'),
(9, 1, 32, 23, 'And he took them, and sent them over the stream, and sent over that which he had.'),
(6, 1, 32, 23, 'and he took them and led them over the river, and led over what he had.'),
(14, 1, 32, 23, 'and he taketh them, and causeth them to pass over the brook, and he causeth that which he hath to pass over.'),
(11, 1, 32, 23, 'And he will take them and will cause them to pass through the torrent, and he will cause to pass through what is to him.'),
(13, 1, 32, 23, 'He took them, and sent them over the stream, and sent over that which he had.'),
(10, 1, 32, 23, 'He took them and sent them across the stream, and sent over all his possessions.'),
(1, 1, 32, 23, 'He took them and sent them across the stream, along with all his possessions.'),
(5, 1, 32, 23, 'And having delivered over all the things that belonged to him,'),
(7, 1, 32, 23, 'And when all things were brought over that belonged to him,'),
(4, 1, 32, 24, 'And Jacob was left alone; and there wrestled a man with him until the breaking of the day.'),
(12, 1, 32, 24, 'And Jacob was left alone; and there wrestled a man with him, until the breaking of the day.'),
(3, 1, 32, 24, 'And Jacob was left alone; and there wrestled a man with him until the breaking of the day.'),
(8, 1, 32, 24, 'And Jacob was left alone; and there wrestled a man with him until the breaking of the day.'),
(9, 1, 32, 24, 'And Jacob was left alone; and there wrestled a man with him until the breaking of the day.'),
(6, 1, 32, 24, 'And Jacob remained alone; and a man wrestled with him until the rising of the dawn.'),
(14, 1, 32, 24, 'And Jacob is left alone, and one wrestleth with him till the ascending of the dawn;'),
(11, 1, 32, 24, 'And Jacob will be left alone by himself, and a man will wrestle with him till the ascending of the morning.'),
(13, 1, 32, 24, 'Jacob was left alone, and wrestled with a man there until the breaking of the day.'),
(10, 1, 32, 24, 'Then Jacob was left alone. And a man wrestled with him until the rising of the dawn.'),
(1, 1, 32, 24, 'So Jacob was left all alone, and there a man wrestled with him until daybreak.'),
(5, 1, 32, 24, 'he remained alone. And behold, a man wrestled with him until morning.'),
(7, 1, 32, 24, 'He remained alone: and behold a man wrestled with him till morning.'),
(4, 1, 32, 25, 'And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.'),
(12, 1, 32, 25, 'And when he saw that he prevailed not against him, he touched the hollow of his thigh: and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.'),
(3, 1, 32, 25, 'And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was strained, as he wrestled with him.'),
(8, 1, 32, 25, 'And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was strained, as he wrestled with him.'),
(9, 1, 32, 25, 'And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was strained, as he wrestled with him.'),
(6, 1, 32, 25, 'And when he saw that he did not prevail against him, he touched the joint of his thigh; and the joint of Jacob’s thigh was dislocated as he wrestled with him.'),
(14, 1, 32, 25, 'and he seeth that he is not able for him, and he cometh against the hollow of his thigh, and the hollow of Jacob’s thigh is disjointed in his wrestling with him;'),
(11, 1, 32, 25, 'And he will see that he will not prevail over him and he will touch upon the hollow of his thigh; and the hollow of Jacob’s thigh will be alienated in his wrestling with him.'),
(13, 1, 32, 25, 'When he saw that he didn’t prevail against him, he touched the hollow of his thigh, and the hollow of Jacob’s thigh was strained, as he wrestled.'),
(10, 1, 32, 25, 'When he saw that he did not defeat him, he struck the socket of his hip, and Jacob’s hip was dislocated as he wrestled with him.'),
(1, 1, 32, 25, 'When the man saw that he could not overpower Jacob, he struck the socket of Jacob’s hip and dislocated it as they wrestled.'),
(5, 1, 32, 25, 'And when he saw that he would not be able to overcome him, he touched the nerve of his thigh, and immediately it withered.'),
(7, 1, 32, 25, 'And when he saw that he could not overcome him, he touched the sinew of his thigh, and forthwith it shrank.'),
(4, 1, 32, 26, 'And he said, Let me go, for the day breaks. And he said, I will not let you go, except you bless me.'),
(12, 1, 32, 26, 'And he said, Let me go, for the day breaketh; And he said, I will not let thee go, except thou bless me.'),
(3, 1, 32, 26, 'And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.'),
(8, 1, 32, 26, 'And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.'),
(9, 1, 32, 26, 'And he said: ‘Let me go, for the day breaketh.’ And he said: ‘I will not let thee go, except thou bless me.’'),
(6, 1, 32, 26, 'And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me.'),
(14, 1, 32, 26, 'and he saith, ‘Send me away, for the dawn hath ascended:’ and he saith, ‘I send thee not away, except thou hast blessed me.’'),
(11, 1, 32, 26, 'And he will say, Send me away, for the morning ascended: and he will say, I will not send thee away, unless thou didst bless me.'),
(13, 1, 32, 26, 'The man said, “Let me go, for the day breaks.” Jacob said, “I won’t let you go, unless you bless me.”'),
(10, 1, 32, 26, 'Then he said, “Let me go, for the dawn is breaking.” Jacob said, “I won’t let you go unless you bless me.”'),
(1, 1, 32, 26, 'Then the man said, “Let me go, for it is daybreak.” But Jacob replied, “I will not let you go unless you bless me.”'),
(5, 1, 32, 26, 'And he said to him, “Release me, for now the dawn ascends.” He responded, “I will not release you, unless you bless me.”'),
(7, 1, 32, 26, 'And he said to him: Let me go, for it is break of day. He answered: I will not let thee go except thou bless me.'),
(4, 1, 32, 27, 'And he said to him, What is your name? And he said, Jacob.'),
(12, 1, 32, 27, 'And he said to him, What is thy name? And he said, Jacob.'),
(3, 1, 32, 27, 'And he said unto him, What is thy name? And he said, Jacob.'),
(8, 1, 32, 27, 'And he said unto him, What is thy name? And he said, Jacob.'),
(9, 1, 32, 27, 'And he said unto him: ‘What is thy name?’ And be said: ‘Jacob.’'),
(6, 1, 32, 27, 'And he said to him, What is thy name? And he said, Jacob.'),
(14, 1, 32, 27, 'And he saith unto him, ‘What is thy name?’ and he saith, ‘Jacob.’'),
(11, 1, 32, 27, 'And he will say to him, What thy name? and he will say, Jacob.'),
(13, 1, 32, 27, 'He said to him, “What is your name?” He said, “Jacob.”'),
(10, 1, 32, 27, 'And he said to him, “What is your name?”He said, “Jacob.”'),
(1, 1, 32, 27, '“What is your name?” the man asked. “Jacob,” he replied.'),
(5, 1, 32, 27, 'Therefore he said, “What is your name?” He answered, “Jacob.”'),
(7, 1, 32, 27, 'And he said: What is thy name? He answered: Jacob.'),
(4, 1, 32, 28, 'And he said, Your name shall be called no more Jacob, but Israel: for as a prince have you power with God and with men, and have prevailed.'),
(12, 1, 32, 28, 'And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God, and with men, and hast prevailed.'),
(3, 1, 32, 28, 'And he said, Thy name shall be called no more Jacob, but Israel: for thou hast striven with God and with men, and hast prevailed.'),
(8, 1, 32, 28, 'And he said, Thy name shall be called no more Jacob, but Israel: for thou hast striven with God and with men, and hast prevailed.'),
(9, 1, 32, 28, 'And he said: ‘Thy name shall be called no more Jacob, but  Israel; for thou hast striven with God and with men, and hast prevailed.’'),
(6, 1, 32, 28, 'And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed.'),
(14, 1, 32, 28, 'And he saith, ‘Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.’'),
(11, 1, 32, 28, 'And he will say, Thy name shall no more be said Jacob, but Israel, for thou wert a prince with God and with men, and thou shalt prevail.'),
(13, 1, 32, 28, 'He said, “Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed.”'),
(10, 1, 32, 28, 'He said, “Your name will no longer be called Jacob, but Israel, because you have struggled with God and with men and have prevailed.”'),
(1, 1, 32, 28, 'Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”'),
(5, 1, 32, 28, 'But he said, “Your name will not be called Jacob, but Israel; for if you have been strong against God, how much more will you prevail against men?”'),
(7, 1, 32, 28, 'But he said: Thy name shall not be called Jacob, but Israel: for if thou hast been strong against God, how much more shalt thou prevail against men?'),
(4, 1, 32, 29, 'And Jacob asked him, and said, Tell me, I pray you, your name. And he said, Why is it that you do ask after my name? And he blessed him there.'),
(12, 1, 32, 29, 'And Jacob asked him, and said, Tell me, I pray thee, thy name: And he said, why is it that thou dost ask after my name? and he blessed him there.'),
(3, 1, 32, 29, 'And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.'),
(8, 1, 32, 29, 'And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.'),
(9, 1, 32, 29, 'And Jacob asked him, and said: ‘Tell me, I pray thee, thy name.’ And he said: ‘Wherefore is it that thou dost ask after my name?’ And he blessed him there.'),
(6, 1, 32, 29, 'And Jacob asked and said, Tell [me], I pray thee, thy name. And he said, How is it that thou askest after my name? And he blessed him there.'),
(14, 1, 32, 29, 'And Jacob asketh, and saith, ‘Declare, I pray thee, thy name;’ and he saith, ‘Why is this, thou askest for My name?’ and He blesseth him there.'),
(11, 1, 32, 29, 'And Jacob will ask and will say, Announce now, thy name: and he will say, For what this thou wilt ask for my name? and he will bless him there.'),
(13, 1, 32, 29, 'Jacob asked him, “Please tell me your name.” He said, “Why is it that you ask what my name is?” He blessed him there.'),
(10, 1, 32, 29, 'Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask what my name is?” And he blessed him there.'),
(1, 1, 32, 29, 'And Jacob requested, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed Jacob there.'),
(5, 1, 32, 29, 'Jacob questioned him, “Tell me, by what name are you called?” He responded, “Why do you ask my name?” And he blessed him in the same place.'),
(7, 1, 32, 29, 'Jacob asked him, Tell me by what name art thou called? He answered: Why dost thou ask my name? And he blessed him in the same place.'),
(4, 1, 32, 30, 'And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.'),
(12, 1, 32, 30, 'And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.'),
(3, 1, 32, 30, 'And Jacob called the name of the place Peniel: for, said he, I have seen God face to face, and my life is preserved.'),
(8, 1, 32, 30, 'And Jacob called the name of the place Peniel: for, said he, I have seen God face to face, and my life is preserved.'),
(9, 1, 32, 30, 'And Jacob called the name of the place  Peniel: ‘for I have seen God face to face, and my life is preserved.’'),
(6, 1, 32, 30, 'And Jacob called the name of the place Peniel—For I have seen God face to face, and my life has been preserved.'),
(14, 1, 32, 30, 'And Jacob calleth the name of the place Peniel: for ‘I have seen God face unto face, and my life is delivered;’'),
(11, 1, 32, 30, 'And Jacob will call the name of the place, the face of God: for I saw God lace to face, and my soul shall be saved.'),
(13, 1, 32, 30, 'Jacob called the name of the place Peniel: for, he said, “I have seen God face to face, and my life is preserved.”'),
(10, 1, 32, 30, 'So Jacob called the name of the place Peniel: “For I have seen God face to face, and my life has been preserved.”'),
(1, 1, 32, 30, 'So Jacob named the place Peniel, saying, “Indeed, I have seen God face to face, and yet my life was spared.”'),
(5, 1, 32, 30, 'And Jacob called the name of the place Peniel, saying, “I have seen God face to face, and my soul has been saved.”'),
(7, 1, 32, 30, 'And Jacob called the name of the place Phanuel, saying: I have seen God face to face, and my soul has been saved.'),
(4, 1, 32, 31, 'And as he passed over Penuel the sun rose on him, and he halted on his thigh.'),
(12, 1, 32, 31, 'And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.'),
(3, 1, 32, 31, 'And the sun rose upon him as he passed over Penuel, and he limped upon his thigh.'),
(8, 1, 32, 31, 'And the sun rose upon him as he passed over Penuel, and he halted upon his thigh.'),
(9, 1, 32, 31, 'And the sun rose upon him as he passed over  Peniel, and he limped upon his thigh.'),
(6, 1, 32, 31, 'And as he passed over Peniel, the sun rose upon him; and he limped upon his hip.'),
(14, 1, 32, 31, 'and the sun riseth on him when he hath passed over Penuel, and he is halting on his thigh;'),
(11, 1, 32, 31, 'And the sun will rise to him when he passed through the face of God, and he limped upon his thigh.'),
(13, 1, 32, 31, 'The sun rose on him as he passed over Peniel, and he limped because of his thigh.'),
(10, 1, 32, 31, 'The sun rose on him as he passed by Peniel, and he limped because of his hip.'),
(1, 1, 32, 31, 'The sun rose above him as he passed by Penuel, and he was limping because of his hip.'),
(5, 1, 32, 31, 'And immediately the sun rose upon him, after he had crossed beyond Peniel. Yet in truth, he limped on his foot.'),
(7, 1, 32, 31, 'And immediately the sun rose upon him, after he was past Phanuel; but he halted on his foot.'),
(4, 1, 32, 32, 'Therefore the children of Israel eat not of the sinew which shrank, which is on the hollow of the thigh, to this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.'),
(12, 1, 32, 32, 'Therefore the children of Israel eat not of the sinew which shrunk, which is upon the hollow of the thigh, to this day; because he touched the hollow of Jacob’s thigh in the sinew that shrunk.'),
(3, 1, 32, 32, 'Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew of the hip.'),
(8, 1, 32, 32, 'Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew of the hip.'),
(9, 1, 32, 32, 'Therefore the children of Israel eat not the sinew of the thigh-vein which is upon the hollow of the thigh, unto this day; because he touched the hollow of Jacob’s thigh, even in the sinew of the thigh-vein.'),
(6, 1, 32, 32, 'Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob’s thigh—the sinew.'),
(14, 1, 32, 32, 'therefore the sons of Israel do not eat the sinew which shrank, which is on the hollow of the thigh, unto this day, because He came against the hollow of Jacob’s thigh, against the sinew which shrank.'),
(11, 1, 32, 32, 'For this, the sons of Israel will not eat the sinew which dried up which is upon the hollow of the thigh, even till this day; for he touched upon the hollow of Jacob’s thigh in the sinew which dried up.'),
(13, 1, 32, 32, 'Therefore the children of Israel don’t eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob’s thigh in the sinew of the hip.'),
(10, 1, 32, 32, 'Therefore, to this day the children of Israel do not eat the tendon of the hip socket, because he struck Jacob’s hip socket near that tendon.'),
(1, 1, 32, 32, 'Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was struck near that tendon.'),
(5, 1, 32, 32, 'For this reason, the sons of Israel, even to the present day, do not eat the nerve that withered in Jacob’s thigh, because he touched the nerve of his thigh and it was obstructed.'),
(7, 1, 32, 32, 'Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob’s thigh: because he touched the sinew of his thigh and it shrank.'),
(4, 1, 33, 1, 'And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children to Leah, and to Rachel, and to the two handmaids.'),
(12, 1, 33, 1, 'And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children to Leah, and to Rachel, and to the two handmaids.'),
(3, 1, 33, 1, 'And Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.'),
(8, 1, 33, 1, 'And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.'),
(9, 1, 33, 1, 'And Jacob lifted up his eyes and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.'),
(6, 1, 33, 1, 'And Jacob lifted up his eyes and looked, and behold, Esau was coming, and with him four hundred men. And he distributed the children to Leah, and to Rachel, and to the two maidservants:'),
(14, 1, 33, 1, 'And Jacob lifteth up his eyes, and looketh, and lo, Esau is coming, and with him four hundred men; and he divideth the children unto Leah, and unto Rachel, and unto the two maid-servants;'),
(11, 1, 33, 1, 'And Jacob will lift up his eyes and will see, and behold Esau came, and with him four hundred men. And he will divide the children to Leah and to Rachel and to the two maids.'),
(13, 1, 33, 1, 'Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. He divided the children between Leah, Rachel, and the two handmaids.'),
(10, 1, 33, 1, 'Now Jacob looked up and saw that Esau approaching, and with him four hundred men. He divided the children between Leah, Rachel, and the two female servants.'),
(1, 1, 33, 1, 'Now Jacob looked up and saw Esau coming toward him with four hundred men. So he divided the children among Leah, Rachel, and the two maidservants.'),
(5, 1, 33, 1, 'Then Jacob, lifting up his eyes, saw Esau arriving, and with him four hundred men. And he divided the sons of Leah and Rachel, and of both the handmaids.'),
(7, 1, 33, 1, 'And Jacob lifting up his eyes, saw Esau coming, and with him four hundred men: and he divided the children of Lia, and of Rachel, and of the two handmaids:'),
(4, 1, 33, 2, 'And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph last.'),
(12, 1, 33, 2, 'And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.'),
(3, 1, 33, 2, 'And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.'),
(8, 1, 33, 2, 'And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.'),
(9, 1, 33, 2, 'And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.'),
(6, 1, 33, 2, 'and he put the maidservants and their children foremost, and Leah and her children after, and Rachel and Joseph hindmost.'),
(14, 1, 33, 2, 'and he setteth the maid-servants and their children first, and Leah and her children behind, and Rachel and Joseph last.'),
(11, 1, 33, 2, 'And he set the maids and their children first, and Leah and her children behind, and Rachel and Joseph behind them.'),
(13, 1, 33, 2, 'He put the handmaids and their children in front, Leah and her children after, and Rachel and Joseph at the rear.'),
(10, 1, 33, 2, 'He put the female servants and their children in front, Leah and her children after, and Rachel and Joseph last.'),
(1, 1, 33, 2, 'He put the maidservants and their children in front, Leah and her children next, and Rachel and Joseph at the rear.'),
(5, 1, 33, 2, 'And he placed the two handmaids and their children at the beginning. Truly, Leah and her sons were in the second place. Then Rachel and Joseph were last.'),
(7, 1, 33, 2, 'And he put both the handmaids and their children foremost: and Lia and her children in the second place: and Rachel and Joseph last.'),
(4, 1, 33, 3, 'And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.'),
(12, 1, 33, 3, 'And he passed on before them, and bowed himself to the ground seven times, till he came near to his brother.'),
(3, 1, 33, 3, 'And he himself passed over before them, and bowed himself to the ground seven times, until he came near to his brother.'),
(8, 1, 33, 3, 'And he himself passed over before them, and bowed himself to the ground seven times, until he came near to his brother.'),
(9, 1, 33, 3, 'And he himself passed over before them, and bowed himself to the ground seven times, until he came near to his brother.'),
(6, 1, 33, 3, 'And he passed on before them, and bowed to the earth seven times, until he came near to his brother.'),
(14, 1, 33, 3, 'And he himself passed over before them, and boweth himself to the earth seven times, until his drawing nigh unto his brother,'),
(11, 1, 33, 3, 'And he passed through before them, and he will bow himself upon the earth seven times till he brought himself near to his brother.'),
(13, 1, 33, 3, 'He himself passed over in front of them, and bowed himself to the ground seven times, until he came near to his brother.'),
(10, 1, 33, 3, 'He himself went on ahead of them, and bowed himself to the ground seven times, until he approached his brother.'),
(1, 1, 33, 3, 'But Jacob himself went on ahead and bowed to the ground seven times as he approached his brother.'),
(5, 1, 33, 3, 'And advancing, he reverenced prostrate on the ground seven times, until his brother approached.'),
(7, 1, 33, 3, 'And he went forward and bowed down with his face to the ground seven times until his brother came near.'),
(4, 1, 33, 4, 'And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.'),
(12, 1, 33, 4, 'And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.'),
(3, 1, 33, 4, 'And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.'),
(8, 1, 33, 4, 'And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.'),
(9, 1, 33, 4, 'And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him; and they wept.'),
(6, 1, 33, 4, 'And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him; and they wept.'),
(14, 1, 33, 4, 'and Esau runneth to meet him, and embraceth him, and falleth on his neck, and kisseth him, and they weep;'),
(11, 1, 33, 4, 'And Esau will run to his meeting and he will embrace him and will fall upon his neck and will kiss him, and they will weep.'),
(13, 1, 33, 4, 'Esau ran to meet him, embraced him, fell on his neck, kissed him, and they wept.'),
(10, 1, 33, 4, 'Esau ran to meet him, embraced him, hugged his neck, and kissed him. And they wept.'),
(1, 1, 33, 4, 'Esau, however, ran to him and embraced him, threw his arms around his neck, and kissed him. And they both wept.'),
(5, 1, 33, 4, 'And so Esau ran to meet his brother, and he embraced him. And drawing him by his neck and kissing him, he wept.'),
(7, 1, 33, 4, 'Then Esau ran to meet his brother, and embraced him: and clasping him fast about the neck, and kissing him, wept.'),
(4, 1, 33, 5, 'And he lifted up his eyes, and saw the women and the children; and said, Who are those with you? And he said, The children which God has graciously given your servant.'),
(12, 1, 33, 5, 'And he lifted up his eyes, and saw the women and the children, and said, Who are those with thee? And he said, The children which God hath graciously given to thy servant.'),
(3, 1, 33, 5, 'And he lifted up his eyes, and saw the women and the children; and said, Who are these with thee? And he said, The children whom God hath graciously given thy servant.'),
(8, 1, 33, 5, 'And he lifted up his eyes, and saw the women and the children; and said, Who are these with thee? And he said, The children which God hath graciously given thy servant.'),
(9, 1, 33, 5, 'And he lifted up his eyes, and saw the women and the children; and said: ‘Who are these with thee?’ And he said: ‘The children whom God hath graciously given thy servant.’'),
(6, 1, 33, 5, 'And he lifted up his eyes and saw the women and the children, and said, Who are these with thee? And he said, The children that God has graciously given thy servant.'),
(14, 1, 33, 5, 'and he lifteth up his eyes, and seeth the women and the children, and saith, ‘What are these to thee?’ And he saith, ‘The children with whom God hath favoured thy servant.’'),
(11, 1, 33, 5, 'And he will lift up his eyes and will see the women and the children, and he will say, To whom these to thee? And he will say, The children with whom God compassionated thy servant.'),
(13, 1, 33, 5, 'He lifted up his eyes, and saw the women and the children; and said, “Who are these with you?” He said, “The children whom God has graciously given your servant.”'),
(10, 1, 33, 5, 'And he looked up and saw the women and the children, and said, “Who are these with you?” He said, “The children whom God has graciously given your servant.”'),
(1, 1, 33, 5, 'When Esau looked up and saw the women and children, he asked, “Who are these with you?” Jacob answered, “These are the children God has graciously given your servant.”'),
(5, 1, 33, 5, 'And lifting up his eyes, he saw the women and their little ones, and he said: “What do these want for themselves?” and “Are they related to you?” He responded, “These are the little ones that God has given as a gift to me, your servant.”'),
(7, 1, 33, 5, 'And lifting up his eyes, he saw the women and their children, and said: What mean these? And do they belong to thee? He answered: They are the children which God hath given to me thy servant.'),
(4, 1, 33, 6, 'Then the handmaidens came near, they and their children, and they bowed themselves.'),
(12, 1, 33, 6, 'Then the handmaidens came near, they and their children, and they bowed themselves.'),
(3, 1, 33, 6, 'Then the handmaids came near, they and their children, and they bowed themselves.'),
(8, 1, 33, 6, 'Then the handmaids came near, they and their children, and they bowed themselves.'),
(9, 1, 33, 6, 'Then the handmaids came near, they and their children, and they bowed down.'),
(6, 1, 33, 6, 'And the maidservants drew near, they and their children, and they bowed.'),
(14, 1, 33, 6, 'And the maid-servants draw nigh, they and their children, and bow themselves;'),
(11, 1, 33, 6, 'And the maids will draw near, they and their children, and they will bow themselves.'),
(13, 1, 33, 6, 'Then the handmaids came near with their children, and they bowed themselves.'),
(10, 1, 33, 6, 'Then the female servants came forward with their children, and they bowed themselves.'),
(1, 1, 33, 6, 'Then the maidservants and their children approached and bowed down.'),
(5, 1, 33, 6, 'Then the handmaids and their sons approached and bowed down.'),
(7, 1, 33, 6, 'Then the handmaids and their children came near, and bowed themselves.'),
(4, 1, 33, 7, 'And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.'),
(12, 1, 33, 7, 'And Leah also with her children came near, and bowed themselves; and after came Joseph near and Rachel, and they bowed themselves.'),
(3, 1, 33, 7, 'And Leah also and her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.'),
(8, 1, 33, 7, 'And Leah also and her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.'),
(9, 1, 33, 7, 'And Leah also and her children came near, and bowed down; and after came Joseph near and Rachel, and they bowed down.'),
(6, 1, 33, 7, 'And Leah also, with her children, drew near, and they bowed. And lastly Joseph drew near, and Rachel, and they bowed.'),
(14, 1, 33, 7, 'and Leah also draweth nigh, and her children, and they bow themselves; and afterwards Joseph hath drawn nigh with Rachel, and they bow themselves.'),
(11, 1, 33, 7, 'And Leah also will draw near, and her children, and they will bow themselves; and after, Joseph will draw near and Rachel, and they will prostrate themselves.'),
(13, 1, 33, 7, 'Leah also and her children came near, and bowed themselves. After them, Joseph came near with Rachel, and they bowed themselves.'),
(10, 1, 33, 7, 'Leah also and her children came forward, and bowed themselves. After them, Joseph came forward with Rachel, and they bowed themselves.'),
(1, 1, 33, 7, 'Leah and her children also approached and bowed down, and then Joseph and Rachel approached and bowed down.'),
(5, 1, 33, 7, 'Likewise Leah, with her sons, came near. And when they had reverenced similarly, last of all, Joseph and Rachel reverenced.'),
(7, 1, 33, 7, 'Lia also with her children came near, and bowed down in like manner, and last of all Joseph and Rachel bowed down.'),
(4, 1, 33, 8, 'And he said, What mean you by all this drove which I met? And he said, These are to find grace in the sight of my lord.'),
(12, 1, 33, 8, 'And he said, What meanest thou by all this drove which I met? And he said, these are to find grace in the sight of my lord.'),
(3, 1, 33, 8, 'And he said, What meanest thou by all this company which I met? And he said, To find favor in the sight of my lord.'),
(8, 1, 33, 8, 'And he said, What meanest thou by all this company which I met? And he said, To find grace in the sight of my lord.'),
(9, 1, 33, 8, 'And he said: ‘What meanest thou by all this camp which I met?’ And he said: ‘To find favour in the sight of my lord.’'),
(6, 1, 33, 8, 'And he said, What [meanest] thou by all the drove which I met? And he said, To find favour in the eyes of my lord.'),
(14, 1, 33, 8, 'And he saith, ‘What to thee is all this camp which I have met?’ and he saith, ‘To find grace in the eyes of my lord.’'),
(11, 1, 33, 8, 'And he will say, What to thee all this camp which I met? and he will say, To find grace in thine eyes, my lord.'),
(13, 1, 33, 8, 'Esau said, “What do you mean by all this company which I met?” Jacob said, “To find favor in the sight of my lord.”'),
(10, 1, 33, 8, 'Esau said, “What do you mean by all this company which I met?” Jacob said, “To find favor in the sight of my lord.”'),
(1, 1, 33, 8, '“What do you mean by sending this whole company to meet me?” asked Esau. “To find favor in your sight, my lord,” Jacob answered.'),
(5, 1, 33, 8, 'And Esau said, “What are these companies that I have been meeting?” He responded, “So may I find favor before my lord.”'),
(7, 1, 33, 8, 'And Esau said: What are the droves that I met? He answered: That I might find favor before my lord.'),
(4, 1, 33, 9, 'And Esau said, I have enough, my brother; keep that you have to yourself.'),
(12, 1, 33, 9, 'And Esau said, I have enough, my brother; keep what thou hast to thyself.'),
(3, 1, 33, 9, 'And Esau said, I have enough, my brother; let that which thou hast be thine.'),
(8, 1, 33, 9, 'And Esau said, I have enough; my brother, let that thou hast be thine.'),
(9, 1, 33, 9, 'And Esau said: ‘I have enough; my brother, let that which thou hast be thine.’'),
(6, 1, 33, 9, 'And Esau said, I have enough, my brother; let what thou hast be thine.'),
(14, 1, 33, 9, 'And Esau saith, ‘I have abundance, my brother, let it be to thyself that which thou hast.’'),
(11, 1, 33, 9, 'And Esau will say, There is much to me, my brother; what is to thee shall be to thee.'),
(13, 1, 33, 9, 'Esau said, “I have enough, my brother; let that which you have be yours.”'),
(10, 1, 33, 9, 'Esau said, “I have enough, my brother; keep what you have for yourself.”'),
(1, 1, 33, 9, '“I already have plenty, my brother,” Esau replied. “Keep what belongs to you.”'),
(5, 1, 33, 9, 'But he said, “I have plenty, my brother; let these be for yourself.”'),
(7, 1, 33, 9, 'But he said: I have plenty, my brother, keep what is thine for thyself.'),
(4, 1, 33, 10, 'And Jacob said, No, I pray you, if now I have found grace in your sight, then receive my present at my hand: for therefore I have seen your face, as though I had seen the face of God, and you were pleased with me.'),
(12, 1, 33, 10, 'And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou hast been pleased with me.'),
(3, 1, 33, 10, 'And Jacob said, Nay, I pray thee, if now I have found favor in thy sight, then receive my present at my hand; forasmuch as I have seen thy face, as one seeth the face of God, and thou wast pleased with me.'),
(8, 1, 33, 10, 'And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: forasmuch as I have seen thy face, as one seeth the face of God, and thou wast pleased with me.'),
(9, 1, 33, 10, 'And Jacob said: ‘Nay, I pray thee, if now I have found favour in thy sight, then receive my present at my hand; forasmuch as I have seen thy face, as one seeth the face of God, and thou wast pleased with me.'),
(6, 1, 33, 10, 'And Jacob said, No, I pray thee; if now I have found favour in thine eyes, then receive my gift from my hand; for therefore have I seen thy face, as though I had seen the face of God, and thou hast received me with pleasure.'),
(14, 1, 33, 10, 'And Jacob saith, ‘Nay, I pray thee, if, I pray thee, I have found grace in thine eyes, then thou hast received my present from my hand, because that I have seen thy face, as the seeing of the face of God, and thou art pleased with me;'),
(11, 1, 33, 10, 'And Jacob will say, Nay, now, if now I found grace in thine eyes, and take my gift from my hand, for, for this, I saw thy face as seeing the face of God, and thou wilt be satisfied with me.'),
(13, 1, 33, 10, 'Jacob said, “Please, no, if I have now found favor in your sight, then receive my present at my hand, because I have seen your face, as one sees the face of God, and you were pleased with me.'),
(10, 1, 33, 10, 'Jacob said, “No, please, if I have now found favor in our sight, then accept my present from my hand, because I have seen your face, which is like seeing the face of God, since you have accepted me.'),
(1, 1, 33, 10, 'But Jacob insisted, “No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face of God, since you have received me favorably.'),
(5, 1, 33, 10, 'And Jacob said: “I beg you, let it not be so. But if I have found favor in your eyes, receive a small present from my hands. For I have looked upon your face as I would look upon the countenance of God. Be gracious to me,'),
(7, 1, 33, 10, 'And Jacob said: Do not so I beseech thee, but if I have found favor in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me,'),
(4, 1, 33, 11, 'Take, I pray you, my blessing that is brought to you; because God has dealt graciously with me, and because I have enough. And he urged him, and he took it.'),
(12, 1, 33, 11, 'Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough: and he urged him, and he took it.'),
(3, 1, 33, 11, 'Take, I pray thee, my gift that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.'),
(8, 1, 33, 11, 'Take, I pray thee, my gift that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.'),
(9, 1, 33, 11, 'Take, I pray thee, my gift that is brought to thee; because God hath dealt graciously with me, and because I have enough.’ And he urged him, and he took it.'),
(6, 1, 33, 11, 'Take, I pray thee, my blessing which has been brought to thee; because God has been gracious to me, and because I have everything. And he urged him, and he took [it].'),
(14, 1, 33, 11, 'receive, I pray thee, my blessing, which is brought to thee, because God hath favoured me, and because I have all things;’ and he presseth on him, and he receiveth,'),
(11, 1, 33, 11, 'Take now my blessing which was brought to thee, for God compassionated me, and because all things are to me; and he will press upon him, and he will take.'),
(13, 1, 33, 11, 'Please take the gift that I brought to you, because God has dealt graciously with me, and because I have enough.” He urged him, and he took it.'),
(10, 1, 33, 11, 'Please take the gift that I brought to you, because God has been gracious to me, and because I have enough. “Thus he urged him, and he took it.'),
(1, 1, 33, 11, 'Please accept my gift that was brought to you, because God has been gracious to me and I have all I need.” So Jacob pressed him until he accepted.'),
(5, 1, 33, 11, 'and take the blessing which I have brought to you, and which God, who bestows all things, has given as a gift to me.” Accepting it reluctantly, at the insistence of his brother,'),
(7, 1, 33, 11, 'And take the blessing, which I have brought thee, and which God hath given me, who giveth all things. He took it with much ado at his brother’s earnest pressing him,'),
(4, 1, 33, 12, 'And he said, Let us take our journey, and let us go, and I will go before you.'),
(12, 1, 33, 12, 'And he said, Let us take our journey, and let us go, and I will go before thee.'),
(3, 1, 33, 12, 'And he said, Let us take our journey, and let us go, and I will go before thee.'),
(8, 1, 33, 12, 'And he said, Let us take our journey, and let us go, and I will go before thee.'),
(9, 1, 33, 12, 'And he said: ‘Let us take our journey, and let us go, and I will go before thee.’'),
(6, 1, 33, 12, 'And he said, Let us take our journey, and go on, and I will go before thee.'),
(14, 1, 33, 12, 'and saith, ‘Let us journey and go on, and I go on before thee.’'),
(11, 1, 33, 12, 'And he will say, We will remove and go, and I will go before thee.'),
(13, 1, 33, 12, 'Esau said, “Let us take our journey, and let us go, and I will go before you.”'),
(10, 1, 33, 12, 'Esau said, “Let us take our journey, and let us go, and I will go ahead of you.”'),
(1, 1, 33, 12, 'Then Esau said, “Let us be on our way, and I will go ahead of you.”'),
(5, 1, 33, 12, 'he said, “Let us go on together, and I will accompany you on your journey.”'),
(7, 1, 33, 12, 'And said: Let us go on together, and I will accompany thee in thy journey.'),
(4, 1, 33, 13, 'And he said to him, My lord knows that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.'),
(12, 1, 33, 13, 'And he said to him, My lord knoweth that the children are tender, and the flocks and herds with young are with me, and if men should over-drive them one day, all the flock will die.'),
(3, 1, 33, 13, 'And he said unto him, My lord knoweth that the children are tender, and that the flocks and herds with me have their young: and if they overdrive them one day, all the flocks will die.'),
(8, 1, 33, 13, 'And he said unto him, My lord knoweth that the children are tender, and that the flocks and herds with me give suck: and if they overdrive them one day, all the flocks will die.'),
(9, 1, 33, 13, 'And he said unto him: ‘My lord knoweth that the children are tender, and that the flocks and herds giving suck are a care to me; and if they overdrive them one day, all the flocks will die.'),
(6, 1, 33, 13, 'And he said to him, My lord knows that the children are tender, and the suckling sheep and kine are with me; and if they should overdrive them only one day, all the flock would die.'),
(14, 1, 33, 13, 'And he saith unto him, ‘My lord knoweth that the children are tender, and the suckling flock and the herd are with me; when they have beaten them one day, then hath all the flock died.'),
(11, 1, 33, 13, 'And he will say to him, My lord knew that the children are tender, and the sheep and the oxen bringing forth with me, and they overdrive them one day all the flock will die.'),
(13, 1, 33, 13, 'Jacob said to him, “My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.'),
(10, 1, 33, 13, 'Jacob said to him, “My lord knows that the children are tender, and that the sheep and cattle with me have their young, and if they overdrive them one day, the whole herd will die.'),
(1, 1, 33, 13, 'But Jacob replied, “My lord knows that the children are frail, and I must care for sheep and cattle that are nursing their young. If they are driven hard for even a day, all the animals will die.'),
(5, 1, 33, 13, 'And Jacob said: “My lord, you know that I have with me tender little ones, and sheep, and cows with young. If I cause these to labor too much in walking, all the flocks will die in one day.'),
(7, 1, 33, 13, 'And Jacob said: My lord, thou knowest that I have with me tender children, and sheep, and kine with young: which if I should cause to be overdriven, in one day all the flocks will die.'),
(4, 1, 33, 14, 'Let my lord, I pray you, pass over before his servant: and I will lead on softly, according as the cattle that goes before me and the children be able to endure, until I come to my lord to Seir.'),
(12, 1, 33, 14, 'Let my lord, I pray thee, pass over before his servant: and I will lead on slowly, according as the cattle that go before me, and the children are able to endure; until I come to my lord to Seir.'),
(3, 1, 33, 14, 'Let my lord, I pray thee, pass over before his servant: and I will lead on gently, according to the pace of the cattle that are before me and according to the pace of the children, until I come unto my lord unto Seir.'),
(8, 1, 33, 14, 'Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according to the pace of the cattle that is before me and according to the pace of the children, until I come unto my lord unto Seir.'),
(9, 1, 33, 14, 'Let my lord, I pray thee, pass over before his servant; and I will journey on gently, according to the pace of the cattle that are before me and according to the pace of the children, until I come unto my lord unto Seir.’'),
(6, 1, 33, 14, 'Let my lord, I pray thee, pass on before his servant, and I will drive on at my ease according to the pace of the cattle that is before me, and according to the pace of the children, until I come to my lord, to Seir.'),
(14, 1, 33, 14, 'Let my lord, I pray thee, pass over before his servant, and I—I lead on gently, according to the foot of the work which is before me, and to the foot of the children, until that I come unto my lord, to Seir.’'),
(11, 1, 33, 14, 'Now my lord, shall pass through before his servant, and I will drive out softly, according to the foot of the work before me and according to the foot of the children, till I shall come to my lord to Seir.'),
(13, 1, 33, 14, 'Please let my lord pass over before his servant, and I will lead on gently, according to the pace of the livestock that are before me and according to the pace of the children, until I come to my lord to Seir.”'),
(10, 1, 33, 14, 'Please let my lord pass on ahead of his servant, and I will move along slowly, at the pace of the herds that are before me and at the pace of the children, until I come to my lord at Seir.”'),
(1, 1, 33, 14, 'Please let my lord go ahead of his servant. I will continue on slowly, at a comfortable pace for the livestock and children, until I come to my lord at Seir.”'),
(5, 1, 33, 14, 'May it please my lord to go before his servant. And I will follow gradually in his steps, as much as I see my little ones to be able, until I arrive to my lord in Seir.”'),
(7, 1, 33, 14, 'May it please my lord to go before his servant: and I will follow softly after him, as I shall see my children to be able, until I come to my lord in Seir.'),
(4, 1, 33, 15, 'And Esau said, Let me now leave with you some of the folk that are with me. And he said, What needs it? let me find grace in the sight of my lord.'),
(12, 1, 33, 15, 'And Esau said, Let me now leave with thee some of the people that are with me: And he said, What needeth it? Let me find grace in the sight of my lord.'),
(3, 1, 33, 15, 'And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find favor in the sight of my lord.'),
(8, 1, 33, 15, 'And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.'),
(9, 1, 33, 15, 'And Esau said: ‘Let me now leave with thee some of the folk that are with me.’ And he said: ‘What needeth it? let me find favour in the sight of my lord.’'),
(6, 1, 33, 15, 'And Esau said, Let me now leave with thee [some] of the people that are with me. And he said, What need? Let me find favour in the eyes of my lord.'),
(14, 1, 33, 15, 'And Esau saith, ‘Let me, I pray thee, place with thee some of the people who are with me;’ and he said, ‘Why is this? I find grace in the eyes of my lord.’'),
(11, 1, 33, 15, 'And Esau will say, I will leave now with thee, from the people which are to me; and he will say, For what this? I shall find grace in the eyes of my lord.'),
(13, 1, 33, 15, 'Esau said, “Let me now leave with you some of the folk who are with me.” He said, “Why? Let me find favor in the sight of my lord.”'),
(10, 1, 33, 15, 'Esau said, “Let me now leave with you some of my people who are with me. “But he said, “What need is there? Please indulge me, my lord.”'),
(1, 1, 33, 15, '“Let me leave some of my people with you,” Esau said. But Jacob replied, “Why do that? Let me find favor in the sight of my lord.”'),
(5, 1, 33, 15, 'Esau responded, “I beg you, that at least some of the people who are with me may remain to accompany you on the way.” But he said, “There is no need. I have need of one thing only: to find favor in your sight, my lord.”'),
(7, 1, 33, 15, 'Esau answered: I beseech thee, that some of the people at least, who are with me, may stay to accompany thee in the way. And he said: There is no necessity: I want nothing else but only to find favor, my lord, in thy sight.'),
(4, 1, 33, 16, 'So Esau returned that day on his way to Seir.'),
(12, 1, 33, 16, 'So Esau returned that day on his way to Seir.'),
(3, 1, 33, 16, 'So Esau returned that day on his way unto Seir.'),
(8, 1, 33, 16, 'So Esau returned that day on his way unto Seir.'),
(9, 1, 33, 16, 'So Esau returned that day on his way unto Seir.'),
(6, 1, 33, 16, 'And Esau returned that day on his way to Seir.'),
(14, 1, 33, 16, 'And turn back on that day doth Esau on his way to Seir;'),
(11, 1, 33, 16, 'And Esau will turn back in that day on his way to Seir.'),
(13, 1, 33, 16, 'So Esau returned that day on his way to Seir.'),
(10, 1, 33, 16, 'So Esau returned that day on the road to Seir.'),
(1, 1, 33, 16, 'So that day Esau started on his way back to Seir,'),
(5, 1, 33, 16, 'And so Esau returned that day, by the way that he had arrived, to Seir.'),
(7, 1, 33, 16, 'So Esau returned, that day, the way that he came, to Seir.'),
(4, 1, 33, 17, 'And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.'),
(12, 1, 33, 17, 'And Jacob journeyed to Succoth, and built him a house, and made booths for his cattle: therefore the name of the place is called Succoth.'),
(3, 1, 33, 17, 'And Jacob journeyed to Succoth, and built him a house, and made booths for his cattle: therefore the name of the place is called Succoth.'),
(8, 1, 33, 17, 'And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.'),
(9, 1, 33, 17, 'And Jacob journeyed to Succoth, and built him a house, and made booths for his cattle. Therefore the name of the place is called  Succoth.'),
(6, 1, 33, 17, 'And Jacob journeyed to Succoth, and built himself a house, and for his cattle he made booths. Therefore the name of the place was called Succoth.'),
(14, 1, 33, 17, 'and Jacob hath journeyed to Succoth, and buildeth to himself a house, and for his cattle hath made booths, therefore hath he called the name of the place Succoth.'),
(11, 1, 33, 17, 'And Jacob will remove to the booths, and he will build for himself a house, and he made booths for his cattle; for this he called the name of the place Booths.'),
(13, 1, 33, 17, 'Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.'),
(10, 1, 33, 17, 'But Jacob traveled to Succoth, and he built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.'),
(1, 1, 33, 17, 'but Jacob went on to Succoth, where he built a house for himself and shelters for his livestock; that is why the place was called Succoth.'),
(5, 1, 33, 17, 'And Jacob went to Succoth, where, having built a house and pitched tents, he called the name of that place Succoth, that is, ‘Tents.’'),
(7, 1, 33, 17, 'And Jacob came to Socoth: where having built a house, and pitched tents, he called the name of the place Socoth, that is, Tents.'),
(4, 1, 33, 18, 'And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.'),
(12, 1, 33, 18, 'And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padan-aram; and pitched his tent before the city.'),
(3, 1, 33, 18, 'And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.'),
(8, 1, 33, 18, 'And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.'),
(9, 1, 33, 18, 'And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.'),
(6, 1, 33, 18, 'And Jacob came safely [to the] city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.'),
(14, 1, 33, 18, 'And Jacob cometh in to Shalem, a city of Shechem, which is in the land of Canaan, in his coming from Padan-Aram, and encampeth before the city,'),
(11, 1, 33, 18, 'And Jacob will go to Shalem, a city of Shechem, which is in the land of Canaan, in his going from Padan Aram; and he will encamp before the city.'),
(13, 1, 33, 18, 'Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city.'),
(10, 1, 33, 18, 'After Jacob came from Paddan Aram, he arrived safely at the city of Shechem, which is in the land of Canaan, and camped near the city.'),
(1, 1, 33, 18, 'After Jacob had come from Paddan-aram, he arrived safely at the city of Shechem in the land of Canaan, and he camped just outside the city.'),
(5, 1, 33, 18, 'And he crossed over to Salem, a city of the Shechemites, which is in the land of Canaan, after he returned from Mesopotamia of Syria. And he lived near the town.'),
(7, 1, 33, 18, 'And he passed over to Salem, a city of the Sichemites, which is in the land of Chanaan, after he returned from Mesopotamia of Syria: and he dwelt by the town:'),
(4, 1, 33, 19, 'And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an hundred pieces of money.'),
(12, 1, 33, 19, 'And he bought a part of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for a hundred pieces of money.'),
(3, 1, 33, 19, 'And he bought the parcel of ground, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for a hundred pieces of money.'),
(8, 1, 33, 19, 'And he bought the parcel of ground, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an hundred pieces of money.'),
(9, 1, 33, 19, 'And he bought the parcel of ground, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for a hundred pieces of money.'),
(6, 1, 33, 19, 'And he bought the portion of the field where he had spread his tent, of the hand of the sons of Hamor, Shechem’s father, for a hundred kesitahs.'),
(14, 1, 33, 19, 'and he buyeth the portion of the field where he hath stretched out his tent, from the hand of the sons of Hamor, father of Shechem, for a hundred kesitah;'),
(11, 1, 33, 19, 'And he will buy a part of the field where he spread there his tent, from the hand of the sons of Hamor, the father of Shechem, for a hundred lambs.'),
(13, 1, 33, 19, 'He bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for one hundred pieces of money.'),
(10, 1, 33, 19, 'He purchased the parcel of land where he had pitched his tent, from the sons of Hamor, Shechem’s father, for a hundred kesitahs.'),
(1, 1, 33, 19, 'And the plot of ground where he pitched his tent, he purchased from the sons of Hamor, Shechem’s father, for a hundred pieces of silver.'),
(5, 1, 33, 19, 'And he bought the part of the field in which he had pitched his tents from the sons of Hamor, the father of Shechem, for one hundred lambs.'),
(7, 1, 33, 19, 'And he bought that part of the field, in which he pitched his tents, of the children of Hemor, the father of Sichem for a hundred lambs.'),
(4, 1, 33, 20, 'And he erected there an altar, and called it EleloheIsrael.'),
(12, 1, 33, 20, 'And he erected there an altar, and called it El-elohe-Israel.'),
(3, 1, 33, 20, 'And he erected there an altar, and called it El-Elohe-Israel.'),
(8, 1, 33, 20, 'And he erected there an altar, and called it El-elohe-Israel.'),
(9, 1, 33, 20, 'And he erected there an altar, and called it  El-elohe-Israel.'),
(6, 1, 33, 20, 'And there he set up an altar, and called it El-Elohe-Israel.'),
(14, 1, 33, 20, 'and he setteth up there an altar, and proclaimeth at it God—the God of Israel.'),
(11, 1, 33, 20, 'And he will set there an altar, and he will call upon it, God the God of Israel.'),
(13, 1, 33, 20, 'He erected an altar there, and called it El Elohe Israel.'),
(10, 1, 33, 20, 'He erected an altar there and called it El Elohe Israel.'),
(1, 1, 33, 20, 'There he set up an altar and called it El-Elohe-Israel.'),
(5, 1, 33, 20, 'And erecting an altar there, he invoked upon it the most strong God of Israel.'),
(7, 1, 33, 20, 'And raising an altar there, he invoked upon it the most mighty God of Israel.'),
(4, 1, 34, 1, 'And Dinah the daughter of Leah, which she bore to Jacob, went out to see the daughters of the land.'),
(12, 1, 34, 1, 'And Dinah the daughter of Leah, which she bore to Jacob, went out to see the daughters of the land.'),
(3, 1, 34, 1, 'And Dinah the daughter of Leah, whom she bare unto Jacob, went out to see the daughters of the land.'),
(8, 1, 34, 1, 'And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.'),
(9, 1, 34, 1, 'And Dinah the daughter of Leah, whom she had borne unto Jacob, went out to see the daughters of the land.'),
(6, 1, 34, 1, 'And Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the daughters of the land.'),
(14, 1, 34, 1, 'And Dinah, daughter of Leah, whom she hath borne to Jacob, goeth out to look on the daughters of the land,'),
(11, 1, 34, 1, 'And Dinah, the daughter of Leah, which she brought forth to Jacob, will go forth to see the daughters of the land.'),
(13, 1, 34, 1, 'Dinah, the daughter of Leah, whom she bore to Jacob, went out to see the daughters of the land.'),
(10, 1, 34, 1, 'Dinah, the daughter whom Leah had borne to Jacob, went out to visit the women of the region.'),
(1, 1, 34, 1, 'Now Dinah, the daughter Leah had borne to Jacob, went out to visit the daughters of the land.'),
(5, 1, 34, 1, 'Then Dinah, the daughter of Leah, went out to see the women of that region.'),
(7, 1, 34, 1, 'And Dina the daughter of Lia went out to see the women of that country.'),
(4, 1, 34, 2, 'And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.'),
(12, 1, 34, 2, 'And when Shechem, the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.'),
(3, 1, 34, 2, 'And Shechem the son of Hamor the Hivite, the prince of the land, saw her; and he took her, and lay with her, and humbled her.'),
(8, 1, 34, 2, 'And Shechem the son of Hamor the Hivite, the prince of the land, saw her; and he took her, and lay with her, and humbled her.'),
(9, 1, 34, 2, 'And Shechem the son of Hamor the Hivite, the prince of the land, saw her; and he took her, and lay with her, and humbled her.'),
(6, 1, 34, 2, 'And when Shechem, the son of Hamor the Hivite, the prince of the country, saw her, he took her, and lay with her, and humbled her.'),
(14, 1, 34, 2, 'and Shechem, son of Hamor the Hivite, a prince of the land, seeth her, and taketh her, and lieth with her, and humbleth her;'),
(11, 1, 34, 2, 'And Shechem will see her, the son of Hamor the Hivite, chief of the land; will take her, and lie with her, and will humble her.'),
(13, 1, 34, 2, 'Shechem the son of Hamor the Hivite, the prince of the land, saw her. He took her, lay with her, and humbled her.'),
(10, 1, 34, 2, 'When Shechem the son of Hamor the Hivite, the ruler of the land, saw her, he grabbed her, and raped her, and humiliated her.'),
(1, 1, 34, 2, 'When Shechem son of Hamor the Hivite, the prince of the region, saw her, he took her and lay with her by force.'),
(5, 1, 34, 2, 'And when Shechem, the son of Hamor the Hivite, the leader of that land, had seen her, he fell in love with her. And so he seized her and slept with her, overwhelming the virgin by force.'),
(7, 1, 34, 2, 'And when Sichem the son of Hemor the Hevite, the prince of that land, saw her, he was in love with her: and took her away, and lay with her, ravishing the virgin.'),
(4, 1, 34, 3, 'And his soul joined to Dinah the daughter of Jacob, and he loved the damsel, and spoke kindly to the damsel.'),
(12, 1, 34, 3, 'And his soul cleaved to Dinah the daughter of Jacob, and he loved the damsel, and spoke kindly to the damsel.'),
(3, 1, 34, 3, 'And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.'),
(8, 1, 34, 3, 'And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.'),
(9, 1, 34, 3, 'And his soul did cleave unto Dinah the daughter of Jacob, and he loved the damsel, and spoke comfortingly unto the damsel.'),
(6, 1, 34, 3, 'And his soul fastened on Dinah the daughter of Jacob, and he loved the maiden, and spoke consolingly to the maiden.'),
(14, 1, 34, 3, 'and his soul cleaveth to Dinah, daughter of Jacob, and he loveth the young person, and speaketh unto the heart of the young person.'),
(11, 1, 34, 3, 'And his soul will cleave to Dinah, the daughter of Jacob, and he will love the maiden, and he will speak to the heart of the maiden.'),
(13, 1, 34, 3, 'His soul joined to Dinah, the daughter of Jacob, and he loved the young lady, and spoke kindly to the young lady.'),
(10, 1, 34, 3, 'Then he became very attached to Dinah, the daughter of Jacob, and he loved the young woman, and spoke kindly to the young woman.'),
(1, 1, 34, 3, 'And his soul was drawn to Dinah, the daughter of Jacob. He loved the young girl and spoke to her tenderly.'),
(5, 1, 34, 3, 'And his soul was closely bound to her, and, since she was sorrowful, he soothed her with flattery.'),
(7, 1, 34, 3, 'And his soul was fast knit unto her, and whereas she was sad, he comforted her with sweet words.'),
(4, 1, 34, 4, 'And Shechem spoke to his father Hamor, saying, Get me this damsel to wife.'),
(12, 1, 34, 4, 'And Shechem spoke to his father Hamor, saying, Get me this damsel for a wife.'),
(3, 1, 34, 4, 'And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.'),
(8, 1, 34, 4, 'And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.'),
(9, 1, 34, 4, 'And Shechem spoke unto his father Hamor, saying: ‘Get me this damsel to wife.’'),
(6, 1, 34, 4, 'And Shechem spoke to his father Hamor, saying, Take me this girl as wife.'),
(14, 1, 34, 4, 'And Shechem speaketh unto Hamor his father, saying, ‘Take for me this damsel for a wife.’'),
(11, 1, 34, 4, 'And Shechem will say to Hamor his father, saying, Take to me this maid for a wife.'),
(13, 1, 34, 4, 'Shechem spoke to his father, Hamor, saying, “Get me this young lady as a wife.”'),
(10, 1, 34, 4, 'Shechem spoke to his father, Hamor, saying, “Get me this young woman as my wife.”'),
(1, 1, 34, 4, 'So Shechem told his father Hamor, “Get me this girl as a wife.”'),
(5, 1, 34, 4, 'And going on to Hamor, his father, he said, “Obtain this girl for me as a mate.”'),
(7, 1, 34, 4, 'And going to Hemor his father, he said: Get me this damsel to wife.'),
(4, 1, 34, 5, 'And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.'),
(12, 1, 34, 5, 'And Jacob heard that he had defiled Dinah his daughter (now his sons were with his cattle in the field:) and Jacob held his peace till they had come.'),
(3, 1, 34, 5, 'Now Jacob heard that he had defiled Dinah his daughter; and his sons were with his cattle in the field: and Jacob held his peace until they came.'),
(8, 1, 34, 5, 'Now Jacob heard that he had defiled Dinah his daughter; and his sons were with his cattle in the field: and Jacob held his peace until they came.'),
(9, 1, 34, 5, 'Now Jacob heard that he had defiled Dinah his daughter; and his sons were with his cattle in the field; and Jacob held his peace until they came.'),
(6, 1, 34, 5, 'And Jacob heard that he had defiled Dinah his daughter; but his sons were with his cattle in the fields, and Jacob said nothing until they came.'),
(14, 1, 34, 5, 'And Jacob hath heard that he hath defiled Dinah his daughter, and his sons were with his cattle in the field, and Jacob kept silent till their coming.'),
(11, 1, 34, 5, 'And Jacob heard that he defiled Dinah his daughter: and his sons were with his cattle in the field, and Jacob was silent till their coming.'),
(13, 1, 34, 5, 'Now Jacob heard that he had defiled Dinah, his daughter; and his sons were with his livestock in the field. Jacob held his peace until they came.'),
(10, 1, 34, 5, 'Now Jacob heard that he had defiled Dinah, his daughter; and his sons were with his livestock in the field. Jacob remained silent until they came.'),
(1, 1, 34, 5, 'Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent about it until they returned.'),
(5, 1, 34, 5, 'But when Jacob had heard this, since his sons were absent and he was occupied in pasturing the cattle, he remained silent until they came back.'),
(7, 1, 34, 5, 'But when Jacob had heard this, his sons being absent, and employed in feeding the cattle, he held his peace till they came back.'),
(4, 1, 34, 6, 'And Hamor the father of Shechem went out to Jacob to commune with him.'),
(12, 1, 34, 6, 'And Hamor the father of Shechem went out to Jacob to commune with him.'),
(3, 1, 34, 6, 'And Hamor the father of Shechem went out unto Jacob to commune with him.'),
(8, 1, 34, 6, 'And Hamor the father of Shechem went out unto Jacob to commune with him.'),
(9, 1, 34, 6, 'And Hamor the father of Shechem went out unto Jacob to speak with him.'),
(6, 1, 34, 6, 'And Hamor the father of Shechem came out to Jacob, to speak to him.'),
(14, 1, 34, 6, 'And Hamor, father of Shechem, goeth out unto Jacob to speak with him;'),
(11, 1, 34, 6, 'And Hamor the father of Shechem will go forth to Jacob to speak to him.'),
(13, 1, 34, 6, 'Hamor the father of Shechem went out to Jacob to talk with him.'),
(10, 1, 34, 6, 'Hamor the father of Shechem went out to Jacob to speak with him.'),
(1, 1, 34, 6, 'Meanwhile, Shechem’s father Hamor came to speak with Jacob.'),
(5, 1, 34, 6, 'Then, when Hamor, the father of Shechem, had gone out to speak to Jacob,'),
(7, 1, 34, 6, 'And when Hemor the father of Sichem was come out to speak to Jacob,'),
(4, 1, 34, 7, 'And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had worked folly in Israel in lying with Jacob’s daughter: which thing ought not to be done.'),
(12, 1, 34, 7, 'And the sons of Jacob came from the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel, in lying with Jacob’s daughter; which thing ought not to be done.'),
(3, 1, 34, 7, 'And the sons of Jacob came in from the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.'),
(8, 1, 34, 7, 'And the sons of Jacob came in from the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.'),
(9, 1, 34, 7, 'And the sons of Jacob came in from the field when they heard it; and the men were grieved, and they were very wroth, because he had wrought a vile deed in Israel in lying with Jacob’s daughter; which thing ought not to be done.'),
(6, 1, 34, 7, 'And the sons of Jacob came from the fields when they heard [it]; and the men were grieved, and they were very angry, because he had wrought what was disgraceful in Israel, in lying with Jacob’s daughter, which thing ought not to be done.'),
(14, 1, 34, 7, 'and the sons of Jacob came in from the field when they heard, and the men grieve themselves, and it is very displeasing to them, for folly he hath done against Israel, to lie with the daughter of Jacob—and so it is not done.'),
(11, 1, 34, 7, 'And the sons of Jacob came from the field when they having heard: and the men will be grieved, and it will be kindled to them exceedingly because he did folly in Israel, to lie with Jacob’s daughter; and thus it shall not be done.'),
(13, 1, 34, 7, 'The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob’s daughter; a which thing ought not to be done.'),
(10, 1, 34, 7, 'The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had disgraced Israel by sexually assaulting Jacob’s daughter; a thing that should not be done.'),
(1, 1, 34, 7, 'When Jacob’s sons heard what had happened, they returned from the field. They were filled with grief and fury, because Shechem had committed an outrage in Israel by lying with Jacob’s daughter—a thing that should not be done.'),
(5, 1, 34, 7, 'behold, his sons arrived from the field. And hearing what had happened, they were very angry, because he had done a filthy thing in Israel and, in violating a daughter of Jacob, had perpetrated an unlawful act.'),
(7, 1, 34, 7, 'Behold his sons came from the field: and hearing what had passed, they were exceeding angry, because he had done a foul thing in Israel, and committed an unlawful act, in ravishing Jacob’s daughter,'),
(4, 1, 34, 8, 'And Hamor communed with them, saying, The soul of my son Shechem longs for your daughter: I pray you give her him to wife.'),
(12, 1, 34, 8, 'And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her to him for a wife.'),
(3, 1, 34, 8, 'And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you, give her unto him to wife.'),
(8, 1, 34, 8, 'And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her unto him to wife.'),
(9, 1, 34, 8, 'And Hamor spoke with them, saying ‘The soul of my son Shechem longeth for your daughter. I pray you give her unto him to wife.'),
(6, 1, 34, 8, 'And Hamor spoke to them, saying, My son Shechem’s soul cleaves to your daughter: I pray you, give her to him as wife.'),
(14, 1, 34, 8, 'And Hamor speaketh with them, saying, ‘Shechem, my son, his soul hath cleaved to your daughter; give her, I pray you, to him for a wife,'),
(11, 1, 34, 8, 'And Hamor will speak with them, saying, The soul of Shechem my son, was attached with his soul to your daughter; now give her to him for a wife.'),
(13, 1, 34, 8, 'Hamor talked with them, saying, “The soul of my son, Shechem, longs for your daughter. Please give her to him as a wife.'),
(10, 1, 34, 8, 'Hamor talked with them, saying, “The heart of my son Shechem is set on your daughter. Please give her to him as a wife.'),
(1, 1, 34, 8, 'But Hamor said to them, “My son Shechem longs for your daughter. Please give her to him as his wife.'),
(5, 1, 34, 8, 'And so Hamor spoke to them: “The soul of my son Shechem has become attached to your daughter. Give her to him as a wife.'),
(7, 1, 34, 8, 'And Hemor spoke to them: The soul of my son Sichem has a longing for your daughter: give her him to wife:'),
(4, 1, 34, 9, 'And make you marriages with us, and give your daughters to us, and take our daughters to you.'),
(12, 1, 34, 9, 'And make ye marriages with us: give your daughters to us, and take our daughters to you.'),
(3, 1, 34, 9, 'And make ye marriages with us; give your daughters unto us, and take our daughters unto you.'),
(8, 1, 34, 9, 'And make ye marriages with us; give your daughters unto us, and take our daughters unto you.'),
(9, 1, 34, 9, 'And make ye marriages with us; give your daughters unto us, and take our daughters unto you.'),
(6, 1, 34, 9, 'And make marriages with us: give your daughters to us, and take our daughters to you.'),
(14, 1, 34, 9, 'and join ye in marriage with us; your daughters ye give to us, and our daughters ye take to yourselves,'),
(11, 1, 34, 9, 'And contract ye marriages with us; ye shall give your daughters to us, and ye shall take our daughters to you.'),
(13, 1, 34, 9, 'Make marriages with us. Give your daughters to us, and take our daughters for yourselves.'),
(10, 1, 34, 9, 'Arrange marriages with us. Give your daughters to us, and take our daughters for yourselves.'),
(1, 1, 34, 9, 'Intermarry with us; give us your daughters and take our daughters for yourselves.'),
(5, 1, 34, 9, 'And let us celebrate marriages with one with another. Give us your daughters, and receive our daughters.'),
(7, 1, 34, 9, 'And let us contract marriages one with another: give us your daughters and take you our daughters,'),
(4, 1, 34, 10, 'And you shall dwell with us: and the land shall be before you; dwell and trade you therein, and get you possessions therein.'),
(12, 1, 34, 10, 'And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.'),
(3, 1, 34, 10, 'And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.'),
(8, 1, 34, 10, 'And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.'),
(9, 1, 34, 10, 'And ye shall dwell with us; and the land shall be before you; dwell and trade ye therein, and get you possessions therein.’'),
(6, 1, 34, 10, 'And dwell with us, and the land shall be before you: dwell and trade in it, and get yourselves possessions in it.'),
(14, 1, 34, 10, 'and with us ye dwell, and the land is before you; dwell ye and trade in it, and have possessions in it.’'),
(11, 1, 34, 10, 'And ye shall dwell with us, and the land shall be before you; dwell ye and traffic in it, and take possession in it.'),
(13, 1, 34, 10, 'You shall dwell with us, and the land will be before you. Live and trade in it, and get possessions in it.”'),
(10, 1, 34, 10, 'You may settle among us, and the land will be open to you. Live and trade in it, and aquire property in it.”'),
(1, 1, 34, 10, 'You may settle among us, and the land will be open to you. Live here, move about freely, and acquire your own property.”'),
(5, 1, 34, 10, 'And live with us. The land is in your power: cultivate, trade, and possess it.”'),
(7, 1, 34, 10, 'And dwell with us: the land is at your command, till, trade,and possess it.'),
(4, 1, 34, 11, 'And Shechem said to her father and to her brothers, Let me find grace in your eyes, and what you shall say to me I will give.'),
(12, 1, 34, 11, 'And Shechem said to her father, and to her brethren, Let me find favor in your eyes, and what ye shall say to me, I will give.'),
(3, 1, 34, 11, 'And Shechem said unto her father and unto her brethren, Let me find favor in your eyes, and what ye shall say unto me I will give.'),
(8, 1, 34, 11, 'And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.'),
(9, 1, 34, 11, 'And Shechem said unto her father and unto her brethren: ‘Let me find favour in your eyes, and what ye shall say unto me I will give.'),
(6, 1, 34, 11, 'And Shechem said to her father and to her brethren, Let me find favour in your eyes; and what ye shall say to me I will give.'),
(14, 1, 34, 11, 'And Shechem saith unto her father, and unto her brethren, ‘Let me find grace in your eyes, and that which ye say unto me, I give;'),
(11, 1, 34, 11, 'And Shechem will say to her father, and to her brethren, Shall I find favor in your eyes? and what ye shall say to me I will give.'),
(13, 1, 34, 11, 'Shechem said to her father and to her brothers, “Let me find favor in your eyes, and whatever you will tell me I will give.'),
(10, 1, 34, 11, 'Shechem said to her father and to her brothers, “Let me find favor in your sight, and whatever you ask of me I will give.'),
(1, 1, 34, 11, 'Then Shechem said to Dinah’s father and brothers, “Grant me this favor, and I will give you whatever you ask.'),
(5, 1, 34, 11, 'And Shechem even said to her father and to her brothers: “May I find favor in your sight, and whatever you will appoint, I will give.'),
(7, 1, 34, 11, 'Sichem also said to her father and to her brethren: Let me find favor in your sight: and whatsoever you shall appoint I will give.'),
(4, 1, 34, 12, 'Ask me never so much dowry and gift, and I will give according as you shall say to me: but give me the damsel to wife.'),
(12, 1, 34, 12, 'Ask me never so much dower and gift, and I will give according as ye shall say to me: but give me the damsel for a wife.'),
(3, 1, 34, 12, 'Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.'),
(8, 1, 34, 12, 'Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.'),
(9, 1, 34, 12, 'Ask me never so much dowry and gift, and I will give according as ye shall say unto me; but give me the damsel to wife.’'),
(6, 1, 34, 12, 'Impose on me very much as dowry and gift, and I will give according as ye shall say to me; but give me the maiden as wife.'),
(14, 1, 34, 12, 'multiply on me exceedingly dowry and gift, and I give as ye say unto me, and give to me the young person for a wife.’'),
(11, 1, 34, 12, 'Increase to me greatly the dowry and gift, and I will give according to that ye shall say to me; and ye shall give to me this maiden for a wife.'),
(13, 1, 34, 12, 'Ask me a great amount for a dowry, and I will give whatever you ask of me, but give me the young lady as a wife.”'),
(10, 1, 34, 12, 'Ask me for a very expensive bride price, and I will pay whatever you ask of me, but give me the young woman as a wife.”'),
(1, 1, 34, 12, 'Demand a high dowry and an expensive gift, and I will give you whatever you ask. Only give me the girl as my wife!”'),
(5, 1, 34, 12, 'Increase the dowry, and request gifts, and I will freely bestow what you will ask. Only give me this girl as a wife.”'),
(7, 1, 34, 12, 'Raise the dowery,, and ask gifts, and I will gladly give what you shall demand: only give me this damsel to wife.'),
(4, 1, 34, 13, 'And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:'),
(12, 1, 34, 13, 'And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, (because he had defiled Dinah their sister,)'),
(3, 1, 34, 13, 'And the sons of Jacob answered Shechem and Hamor his father with guile, and spake, because he had defiled Dinah their sister,'),
(8, 1, 34, 13, 'And the sons of Jacob answered Shechem and Hamor his father with guile, and spake, because he had defiled Dinah their sister,'),
(9, 1, 34, 13, 'And the sons of Jacob answered Shechem and Hamor his father with guile, and spoke, because he had defiled Dinah their sister,'),
(6, 1, 34, 13, 'And the sons of Jacob answered Shechem and Hamor his father deceitfully, and spoke—because he had defiled Dinah their sister—'),
(14, 1, 34, 13, 'And the sons of Jacob answer Shechem and Hamor his father deceitfully, and they speak (because he defiled Dinah their sister),'),
(11, 1, 34, 13, 'And the sons of Jacob will answer Shechem and Hamor his father with deceit, and will say, Because he defiled Dinah their sister.'),
(13, 1, 34, 13, 'The sons of Jacob answered Shechem and Hamor his father with deceit, and spoke, because he had defiled Dinah their sister,'),
(10, 1, 34, 13, 'The sons of Jacob replied deceitfully to Shechem and his father Hamor, because he had defiled their sister Dinah.'),
(1, 1, 34, 13, 'But because Shechem had defiled their sister Dinah, Jacob’s sons answered him and his father Hamor deceitfully.'),
(5, 1, 34, 13, 'The sons of Jacob answered Shechem and his father with deceit, being enraged at the rape of their sister:'),
(7, 1, 34, 13, 'The sons of Jacob answered Sichem and his father deceitfully, being enraged at the deflowering of their sister:'),
(4, 1, 34, 14, 'And they said to them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach to us:'),
(12, 1, 34, 14, 'And they said to them, We cannot do this thing, to give our sister to one that is uncircumcised: for that would be a reproach to us:'),
(3, 1, 34, 14, 'and said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us.'),
(8, 1, 34, 14, 'and said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:'),
(9, 1, 34, 14, 'and said unto them: ‘We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us.'),
(6, 1, 34, 14, 'and said to them, We cannot do this, to give our sister to one that is uncircumcised; for that [were] a reproach to us.'),
(14, 1, 34, 14, 'and say unto them, ‘We are not able to do this thing, to give our sister to one who hath a foreskin: for it is a reproach to us.'),
(11, 1, 34, 14, 'And they will say to them, We shall not be able to do this word, to give our sister to a man which to him is uncircumcision; for this a reproach to us.'),
(13, 1, 34, 14, 'and said to them, “We can’t do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us.'),
(10, 1, 34, 14, 'And said to them, “We can’t do this thing, to give our sister to one who is uncircumcised; for that would be a disgrace to us.'),
(1, 1, 34, 14, '“We cannot do such a thing,” they said. “To give our sister to an uncircumcised man would be a disgrace to us.'),
(5, 1, 34, 14, '“We are not able to do what you ask, nor to give our sister to an uncircumcised man. For us, this is unlawful and abominable.'),
(7, 1, 34, 14, 'We cannot do what you demand, nor give our sister to one that is uncircumcised, which with us is unlawful and abominable.'),
(4, 1, 34, 15, 'But in this will we consent to you: If you will be as we be, that every male of you be circumcised;'),
(12, 1, 34, 15, 'But in this will we consent to you: If ye will be as we are, that every male of you shall be circumcised;'),
(3, 1, 34, 15, 'Only on this condition will we consent unto you: if ye will be as we are, that every male of you be circumcised;'),
(8, 1, 34, 15, 'Only on this condition will we consent unto you: if ye will be as we be, that every male of you be circumcised;'),
(9, 1, 34, 15, 'Only on this condition will we consent unto you: if ye will be as we are, that every male of you be circumcised;'),
(6, 1, 34, 15, 'But only in this will we consent to you, if ye will be as we, that every male of you be circumcised;'),
(14, 1, 34, 15, '‘Only for this we consent to you; if ye be as we, to have every male of you circumcised,'),
(11, 1, 34, 15, 'But in this will we consent to you, if ye will be as we to circumcise to you every male;'),
(13, 1, 34, 15, 'Only on this condition will we consent to you. If you will be as we are, that every male of you be circumcised;'),
(10, 1, 34, 15, 'Only on this condition will we agree with you; that you become like us by circumcising all your males;'),
(1, 1, 34, 15, 'We will consent to this on one condition, that you become circumcised like us—every one of your males.'),
(5, 1, 34, 15, 'But we may succeed in this, so as to be allied with you, if you are willing to become like us, and if all the male sex among you will be circumcised.'),
(7, 1, 34, 15, 'But in this way may we be allied with you, if you will be like us, and all the male sex among you be circumcised:'),
(4, 1, 34, 16, 'Then will we give our daughters to you, and we will take your daughters to us, and we will dwell with you, and we will become one people.'),
(12, 1, 34, 16, 'Then will we give our daughters to you, and we will take your daughters to us, and we will dwell with you, and we will become one people.'),
(3, 1, 34, 16, 'then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.'),
(8, 1, 34, 16, 'then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.'),
(9, 1, 34, 16, 'then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.'),
(6, 1, 34, 16, 'then will we give our daughters to you, and take your daughters to us, and we will dwell with you, and be one people.'),
(14, 1, 34, 16, 'then we have given our daughters to you, and your daughters we take to ourselves, and we have dwelt with you, and have become one people;'),
(11, 1, 34, 16, 'And we will give our daughters to you, and we will take your daughters to us, and we will dwell with you and be one people.'),
(13, 1, 34, 16, 'then will we give our daughters to you, and we will take your daughters to us, and we will dwell with you, and we will become one people.'),
(10, 1, 34, 16, 'then will we give our daughters to you, and we will take your daughters to ourselves, and we will live among you and become one people.'),
(1, 1, 34, 16, 'Then we will give you our daughters and take your daughters for ourselves. We will dwell among you and become one people.'),
(5, 1, 34, 16, 'Then we will mutually give and receive your daughters as well as ours; and we will live with you, and we will become one people.'),
(7, 1, 34, 16, 'Then will we mutually give and take your daughters, and ours: and we will dwell with you, and will be one people:'),
(4, 1, 34, 17, 'But if you will not listen to us, to be circumcised; then will we take our daughter, and we will be gone.'),
(12, 1, 34, 17, 'But if ye will not hearken to us, to be circumcised; then will we take our daughter, and we will be gone.'),
(3, 1, 34, 17, 'But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.'),
(8, 1, 34, 17, 'But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.'),
(9, 1, 34, 17, 'But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.’'),
(6, 1, 34, 17, 'But if ye do not hearken to us, to be circumcised, then will we take our daughter and go away.'),
(14, 1, 34, 17, 'and if ye hearken not unto us to be circumcised, then we have taken our daughter, and have gone.’'),
(11, 1, 34, 17, 'And if ye will not listen to us to be circumcised, and we will take out daughter and depart.'),
(13, 1, 34, 17, 'But if you will not listen to us, to be circumcised, then we will take our sister, and we will be gone.”'),
(10, 1, 34, 17, 'But if you will not listen to us and be circumcised, then we will take our daughter and go away.”'),
(1, 1, 34, 17, 'But if you will not agree to be circumcised, then we will take our sister and go.”'),
(5, 1, 34, 17, 'But if you will not be circumcised, we will take our daughter and withdraw.”'),
(7, 1, 34, 17, 'But if you will not be circumcised, we will take our daughter and depart:'),
(4, 1, 34, 18, 'And their words pleased Hamor, and Shechem Hamor’s son.'),
(12, 1, 34, 18, 'And their words pleased Hamor, and Shechem Hamor’s son.'),
(3, 1, 34, 18, 'And their words pleased Hamor, and Shechem Hamor’s son.'),
(8, 1, 34, 18, 'And their words pleased Hamor, and Shechem Hamor’s son.'),
(9, 1, 34, 18, 'And their words pleased Hamor, and Shechem Hamor’s son.'),
(6, 1, 34, 18, 'And their words were good in the eyes of Hamor and Shechem, Hamor’s son.'),
(14, 1, 34, 18, 'And their words are good in the eyes of Hamor, and in the eyes of Shechem, Hamor’s son;'),
(11, 1, 34, 18, 'And their words will be pleasing in the eyes of Hamor, and in the eyes of Shechem, Hamor’s son.'),
(13, 1, 34, 18, 'Their words pleased Hamor and Shechem, Hamor’s son.'),
(10, 1, 34, 18, 'Their words pleased Hamor and Shechem, Hamor’s son.'),
(1, 1, 34, 18, 'Their offer seemed good to Hamor and his son Shechem.'),
(5, 1, 34, 18, 'Their offer pleased Hamor and his son Shechem.'),
(7, 1, 34, 18, 'Their offer pleased Hemor, and Sichem his son:'),
(4, 1, 34, 19, 'And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honorable than all the house of his father.'),
(12, 1, 34, 19, 'And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honorable than all the house of his father.'),
(3, 1, 34, 19, 'And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was honored above all the house of his father.'),
(8, 1, 34, 19, 'And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was honoured above all the house of his father.'),
(9, 1, 34, 19, 'And the young man deferred not to do the thing, because he had delight in Jacob’s daughter. And he was honoured above all the house of his father.'),
(6, 1, 34, 19, 'And the youth did not delay to do this, because he had delight in Jacob’s daughter. And he was honourable above all in the house of his father.'),
(14, 1, 34, 19, 'and the young man delayed not to do the thing, for he had delight in Jacob’s daughter, and he is honourable above all the house of his father.'),
(11, 1, 34, 19, 'And the youth deferred not to do the word, for he delighted in Jacob’s daughter, and he was honorable more than all his father’s house.'),
(13, 1, 34, 19, 'The young man didn’t wait to do this thing, because he had delight in Jacob’s daughter, and he was honored above all the house of his father.'),
(10, 1, 34, 19, 'The young man did not delay to do this thing, because he was delighted with Jacob’s daughter. Now he was the most important of anyone in his father’s house.'),
(1, 1, 34, 19, 'The young man, who was the most respected of all his father’s household, did not hesitate to fulfill this request, because he was delighted with Jacob’s daughter.'),
(5, 1, 34, 19, 'Neither did the young man cause any delay; in fact he immediately fulfilled what was requested. For he loved the girl very much, and he was well-known throughout his father’s house.'),
(7, 1, 34, 19, 'And the young man made no delay, but forthwith fulfilled what was required, for he loved the damsel exceedingly, and he was the greatest man in all his father’s house.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 1, 34, 20, 'And Hamor and Shechem his son came to the gate of their city, and communed with the men of their city, saying,'),
(12, 1, 34, 20, 'And Hamor and Shechem his son came to the gate of their city, and communed with the men of their city, saying,'),
(3, 1, 34, 20, 'And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,'),
(8, 1, 34, 20, 'And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,'),
(9, 1, 34, 20, 'And Hamor and Shechem his son came unto the gate of their city, and spoke with the men of their city, saying:'),
(6, 1, 34, 20, 'And Hamor and Shechem his son came to the gate of their city, and spoke to the men of their city, saying,'),
(14, 1, 34, 20, 'And Hamor cometh—Shechem his son also—unto the gate of their city, and they speak unto the men of their city, saying,'),
(11, 1, 34, 20, 'And Hamor will come, and Shechem his son, to the gate of their city, and they will speak to the men of the city, saying,'),
(13, 1, 34, 20, 'Hamor and Shechem, his son, came to the gate of their city, and talked with the men of their city, saying,'),
(10, 1, 34, 20, 'Hamor and his son Shechem came to the gate of their city, and spoke to the men of their city, saying,'),
(1, 1, 34, 20, 'So Hamor and his son Shechem went to the gate of their city and addressed the men of their city:'),
(5, 1, 34, 20, 'And entering at the gate of the city, they spoke to the people:'),
(7, 1, 34, 20, 'And going into the gate of the city they spoke to the people:'),
(4, 1, 34, 21, 'These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.'),
(12, 1, 34, 21, 'These men are peaceable with us, therefore let them dwell in the land, and trade therein: for the land, behold, it is large enough for them: let us take their daughters to us for wives, and let us give them our daughters.'),
(3, 1, 34, 21, 'These men are peaceable with us; therefore let them dwell in the land, and trade therein; for, behold, the land is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.'),
(8, 1, 34, 21, 'These men are peaceable with us; therefore let them dwell in the land, and trade therein; for, behold, the land is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.'),
(9, 1, 34, 21, 'These men are peaceable with us; therefore let them dwell in the land, and trade therein; for, behold, the land is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.'),
(6, 1, 34, 21, 'These men are peaceable with us; therefore let them dwell in the land, and trade in it. And the land—behold, it is of wide extent before them. We will take their daughters as wives, and give them our daughters.'),
(14, 1, 34, 21, 'These men are peaceable with us; then let them dwell in the land, and trade in it; and the land, lo, is wide before them; their daughters let us take to ourselves for wives, and our daughters give to them.'),
(11, 1, 34, 21, 'These men they are living peacefully with us, and they shall dwell in the land, and traffic in it; and the land, behold, being broad to the hands before them: we will take their daughters to us for wives, and give our daughters to them.'),
(13, 1, 34, 21, '“These men are peaceful with us. Therefore let them live in the land and trade in it. For behold, the land is large enough for them. Let us take their daughters to us for wives, and let us give them our daughters.'),
(10, 1, 34, 21, '“These men are at peace with us. Therefore let them live in the land and travel in it. For look, the land is large enough for them. Let us take their daughters as wives for ourselves, and let us give them our daughters.'),
(1, 1, 34, 21, '“These men are at peace with us. Let them live and trade in our land; indeed, it is large enough for them. Let us take their daughters in marriage and give our daughters to them.'),
(5, 1, 34, 21, '“These men are peaceful, and they want to live among us. Let them trade in the land and cultivate it, for, being spacious and broad, it is in need of cultivation. We will receive their daughters as wives, and we will give them ours.'),
(7, 1, 34, 21, 'These men are peaceable and willing to dwell with us: let them trade in the land, and till it, which being large and wide wanteth men to till it: we shall take their daughters for wives, and we will give them ours.'),
(4, 1, 34, 22, 'Only herein will the men consent to us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised.'),
(12, 1, 34, 22, 'Only herein, will the men consent to us to dwell with us, to be one people, if every male among us shall be circumcised, as they are circumcised.'),
(3, 1, 34, 22, 'Only on this condition will the men consent unto us to dwell with us, to become one people, if every male among us be circumcised, as they are circumcised.'),
(8, 1, 34, 22, 'Only on this condition will the men consent unto us to dwell with us, to become one people, if every male among us be circumcised, as they are circumcised.'),
(9, 1, 34, 22, 'Only on this condition will the men consent unto us to dwell with us, to become one people, if every male among us be circumcised, as they are circumcised.'),
(6, 1, 34, 22, 'But only in this will the men consent to us to dwell with us, to be one people—if every male among us be circumcised, just as they are circumcised.'),
(14, 1, 34, 22, '‘Only for this do the men consent to us, to dwell with us, to become one people, in every male of us being circumcised, as they are circumcised;'),
(11, 1, 34, 22, 'Only in this will the men consent to us to dwell with us to be for one people, in the circumcising to us every male according as they having been circumcised.'),
(13, 1, 34, 22, 'Only on this condition will the men consent to us to live with us, to become one people, if every male among us is circumcised, as they are circumcised.'),
(10, 1, 34, 22, 'Only on this condition will the men agree to live with us as one people: that every male among us be circumcised, as they are circumcised.'),
(1, 1, 34, 22, 'But only on this condition will the men agree to dwell with us and be one people: if all our men are circumcised as they are.'),
(5, 1, 34, 22, 'There is one thing that prevents so great a good: whether we will circumcise our males, imitating the ritual of their nation.'),
(7, 1, 34, 22, 'One thing there is for which so great a good is deferred: We must circumcise every male among us, following the manner of the nation.'),
(4, 1, 34, 23, 'Shall not their cattle and their substance and every beast of theirs be our’s? only let us consent to them, and they will dwell with us.'),
(12, 1, 34, 23, 'Will not their cattle, and their substance, and every beast of theirs be ours? only let us consent to them, and they will dwell with us.'),
(3, 1, 34, 23, 'Shall not their cattle and their substance and all their beasts be ours? only let us consent unto them, and they will dwell with us.'),
(8, 1, 34, 23, 'Shall not their cattle and their substance and all their beasts be ours? only let us consent unto them, and they will dwell with us.'),
(9, 1, 34, 23, 'Shall not their cattle and their substance and all their beasts be ours? only let us consent unto them, and they will dwell with us.’'),
(6, 1, 34, 23, 'Their cattle, and their possessions, and every beast of theirs, shall they not be ours? only let us consent to them, and they will dwell with us.'),
(14, 1, 34, 23, 'their cattle, and their substance, and all their beasts—are they not ours? only let us consent to them, and they dwell with us.’'),
(11, 1, 34, 23, 'Their cattle and their possession and all their quadrupeds, shall they not be to us? only we will consent to them, and they will dwell with us.'),
(13, 1, 34, 23, 'Won’t their livestock and their possessions and all their animals be ours? Only let us give our consent to them, and they will dwell with us.”'),
(10, 1, 34, 23, 'Won’t their livestock and their possessions and all their animals be ours? Only let us agree with them, so they will settle among us.”'),
(1, 1, 34, 23, 'Will not their livestock, their possessions, and all their animals become ours? Only let us consent to them, and they will dwell among us.”'),
(5, 1, 34, 23, 'And their substance, and cattle, and all that they possess, will be ours, if only we will acquiesce to this, and so, in living together, will form one people.”'),
(7, 1, 34, 23, 'And their substance, and cattle, and all that they possess, shall be ours: only in this let us condescend, and by dwelling together, we shall make one people.'),
(4, 1, 34, 24, 'And to Hamor and to Shechem his son listened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.'),
(12, 1, 34, 24, 'And to Hamor and to Shechem his son hearkened all that went out of the gate of his city: and every male was circumcised, all that went out of the gate of his city.'),
(3, 1, 34, 24, 'And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.'),
(8, 1, 34, 24, 'And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.'),
(9, 1, 34, 24, 'And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.'),
(6, 1, 34, 24, 'And all that went out at the gate of his city hearkened to Hamor and to Shechem his son; and every male was circumcised—all that went out at the gate of his city.'),
(14, 1, 34, 24, 'And unto Hamor, and unto Shechem his son, hearken do all those going out of the gate of his city, and every male is circumcised, all those going out of the gate of his city.'),
(11, 1, 34, 24, 'And to Hamor and to Shechem his son, will listen all going out of the gate of the city: and they will circumcise every male, all going out of the gate of the city.'),
(13, 1, 34, 24, 'All who went out of the gate of his city listened to Hamor, and to Shechem his son; and every male was circumcised, all who went out of the gate of his city.'),
(10, 1, 34, 24, 'All who went out of the gate of his city agreed with Hamor and his son Shechem; and every male was circumcised, all who went out of the gate of his city.'),
(1, 1, 34, 24, 'All the men who went out of the city gate listened to Hamor and his son Shechem, and every male of the city was circumcised.'),
(5, 1, 34, 24, 'And they all agreed to circumcise every one of the males.'),
(7, 1, 34, 24, 'And they all agreed, and circumcised all the males.'),
(4, 1, 34, 25, 'And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took each man his sword, and came on the city boldly, and slew all the males.'),
(12, 1, 34, 25, 'And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.'),
(3, 1, 34, 25, 'And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city unawares, and slew all the males.'),
(8, 1, 34, 25, 'And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city unawares, and slew all the males.'),
(9, 1, 34, 25, 'And it came to pass on the third day, when they were in pain, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city unawares, and slew all the males.'),
(6, 1, 34, 25, 'And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each his sword, and came upon the city boldly, and slew all the males.'),
(14, 1, 34, 25, 'And it cometh to pass, on the third day, in their being pained, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, take each his sword, and come in against the city confidently, and slay every male;'),
(11, 1, 34, 25, 'And it will be in the third day, in their having pain, and the two sons of Jacob, Simeon and Levi, Dinah’s brethren, will take a man his sword, and will go against the city securely, and will kill every male.'),
(13, 1, 34, 25, 'It happened on the third day, when they were sore, that two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword, came upon the unsuspecting city, and killed all the males.'),
(10, 1, 34, 25, 'It happened on the third day, when they were still in pain, that two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword and came into the unsuspecting city and killed all the males.'),
(1, 1, 34, 25, 'Three days later, while they were still in pain, two of Jacob’s sons (Dinah’s brothers Simeon and Levi) took their swords, went into the unsuspecting city, and slaughtered every male.'),
(5, 1, 34, 25, 'And behold, on the third day, when the pain of the wound was greatest, two of the sons of Jacob, Simeon and Levi, the brothers of Dinah, boldly entered the city with swords. And they put to death all of the males.'),
(7, 1, 34, 25, 'And behold the third day, when the pain of the wound was greatest, two of the sons of Jacob, Simeon and Levi, the brothers of Dina, taking their swords, entered boldly into the city, and slew all the men:'),
(4, 1, 34, 26, 'And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.'),
(12, 1, 34, 26, 'And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.'),
(3, 1, 34, 26, 'And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went forth.'),
(8, 1, 34, 26, 'And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went forth.'),
(9, 1, 34, 26, 'And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went forth.'),
(6, 1, 34, 26, 'And Hamor and Shechem his son they slew with the edge of the sword; and took Dinah out of Shechem’s house; and went out.'),
(14, 1, 34, 26, 'and Hamor, and Shechem his son, they have slain by the mouth of the sword, and they take Dinah out of Shechem’s house, and go out.'),
(11, 1, 34, 26, 'And they killed Hamor and Shechem his son, with the mouth of the sword; and they will take Dinah from the house of Shechem, and go forth.'),
(13, 1, 34, 26, 'They killed Hamor and Shechem, his son, with the edge of the sword, and took Dinah out of Shechem’s house, and went away.'),
(10, 1, 34, 26, 'They killed Hamor and his son Shechem with their swords and took Dinah out of Shechem’s house and left.'),
(1, 1, 34, 26, 'They killed Hamor and his son Shechem with their swords, took Dinah out of Shechem’s house, and went away.'),
(5, 1, 34, 26, 'They killed Hamor and Shechem together, taking their sister Dinah from the house of Shechem.'),
(7, 1, 34, 26, 'And they killed also Hemor and Sichem, and took away their sister Dina, out of Sichem’s house.'),
(4, 1, 34, 27, 'The sons of Jacob came on the slain, and spoiled the city, because they had defiled their sister.'),
(12, 1, 34, 27, 'The sons of Jacob came upon the slain, and spoiled the city; because they had defiled their sister.'),
(3, 1, 34, 27, 'The sons of Jacob came upon the slain, and plundered the city, because they had defiled their sister.'),
(8, 1, 34, 27, 'The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.'),
(9, 1, 34, 27, 'The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.'),
(6, 1, 34, 27, 'The sons of Jacob came upon the slain, and plundered the city, because they had defiled their sister.'),
(14, 1, 34, 27, 'Jacob’s sons have come in upon the wounded, and they spoil the city, because they had defiled their sister;'),
(11, 1, 34, 27, 'The sons of Jacob came upon the wounded, and they will plunder the city, because they defiled their sister.'),
(13, 1, 34, 27, 'Jacob’s sons came on the dead, and plundered the city, because they had defiled their sister.'),
(10, 1, 34, 27, 'Jacob’s sons entered over the dead and plundered the city, because they had defiled their sister.'),
(1, 1, 34, 27, 'Jacob’s other sons came upon the slaughter and looted the city, because their sister had been defiled.'),
(5, 1, 34, 27, 'And when they had departed, the other sons of Jacob rushed over the slain, and they plundered the city in vengeance for the rape.'),
(7, 1, 34, 27, 'And when they were gone out, the other sons of Jacob came upon the slain; and plundered the city in revenge of the rape.'),
(4, 1, 34, 28, 'They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field,'),
(12, 1, 34, 28, 'They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field.'),
(3, 1, 34, 28, 'They took their flocks and their herds and their asses, and that which was in the city, and that which was in the field;'),
(8, 1, 34, 28, 'They took their flocks and their herds and their asses, and that which was in the city, and that which was in the field;'),
(9, 1, 34, 28, 'They took their flocks and their herds and their asses, and that which was in the city and that which was in the field;'),
(6, 1, 34, 28, 'Their sheep, and their oxen, and their asses, and what [was] in the city, and what [was] in the field they took;'),
(14, 1, 34, 28, 'their flock and their herd, and their asses, and that which is in the city, and that which is in the field, have they taken;'),
(11, 1, 34, 28, 'Their sheep and their oxen and their asses, and what was in the city, and what in the field, they took.'),
(13, 1, 34, 28, 'They took their flocks, their herds, their donkeys, that which was in the city, that which was in the field,'),
(10, 1, 34, 28, 'They took their flocks, their herds, their donkeys, and whatever was in the city and was in the field,'),
(1, 1, 34, 28, 'They took their flocks and herds and donkeys, and everything else in the city or in the field.'),
(5, 1, 34, 28, 'Taking their sheep, and herds, and donkeys, and laying waste to everything else that was in their houses and in their fields,'),
(7, 1, 34, 28, 'And they took their sheep and their herds and their asses, wasting all they had in their houses and in the fields.'),
(4, 1, 34, 29, 'And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.'),
(12, 1, 34, 29, 'And all their wealth, and all their little ones, and their wives they took captive, and spoiled even all that was in the house.'),
(3, 1, 34, 29, 'and all their wealth, and all their little ones and their wives, took they captive and made a prey, even all that was in the house.'),
(8, 1, 34, 29, 'and all their wealth, and all their little ones and their wives, took they captive and spoiled, even all that was in the house.'),
(9, 1, 34, 29, 'and all their wealth, and all their little ones and their wives, took they captive and spoiled, even all that was in the house.'),
(6, 1, 34, 29, 'and all their goods, and all their little ones, and their wives took they captive, and plundered them, and all that was in the houses.'),
(14, 1, 34, 29, 'and all their wealth, and all their infants, and their wives they have taken captive, and they spoil also all that is in the house.'),
(11, 1, 34, 29, 'And all their force and all their little ones, and their wives they led captive, and they will plunder all which is in the house.'),
(13, 1, 34, 29, 'and all their wealth. They took captive all their little ones and their wives, and took as plunder everything that was in the house.'),
(10, 1, 34, 29, 'and all their wealth. They took captive all their little ones and their wives, and took as plunder everything that was in the houses.'),
(1, 1, 34, 29, 'They carried off all their possessions and women and children, and they plundered everything in their houses.'),
(5, 1, 34, 29, 'they also took their little ones and their wives captive.'),
(7, 1, 34, 29, 'and their children and wives they took captive,'),
(4, 1, 34, 30, 'And Jacob said to Simeon and Levi, You have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.'),
(12, 1, 34, 30, 'And Jacob said to Simeon and Levi, Ye have troubled me to make me odious among the inhabitants of the land, among the Canaanites, and the Perizzites: and I being few in number, they will assemble themselves against me, and slay me, and I shall be destroyed, I and my house.'),
(3, 1, 34, 30, 'And Jacob said to Simeon and Levi, Ye have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites: and, I being few in number, they will gather themselves together against me and smite me; and I shall be destroyed, I and my house.'),
(8, 1, 34, 30, 'And Jacob said to Simeon and Levi, Ye have troubled me, to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and, I being few in number, they will gather themselves together against me and smite me; and I shall be destroyed, I and my house.'),
(9, 1, 34, 30, 'And Jacob said to Simeon and Levi: ‘Ye have troubled me, to make me odious unto the inhabitants of the land, even unto the Canaanites and the Perizzites; and, I being few in number, they will gather themselves together against me and smite me; and I shall be destroyed, I and my house.’'),
(6, 1, 34, 30, 'And Jacob said to Simeon and Levi, Ye have troubled me, in that ye make me odious among the inhabitants of the land—among the Canaanites and the Perizzites; and I am few men in number, and they will gather themselves against me and smite me, and I shall be destroyed, I and my house.'),
(14, 1, 34, 30, 'And Jacob saith unto Simeon and unto Levi, ‘Ye have troubled me, by causing me to stink among the inhabitants of the land, among the Canaanite, and among the Perizzite: and I am few in number, and they have been gathered against me, and have smitten me, and I have been destroyed, I and my house.’'),
(11, 1, 34, 30, 'And Jacob will say to Simeon and to Levi, Ye troubled me to make me evil to him dwelling in the land to the Canaanites, and to the Perizzites and I men of number, and they will gather together and smite me, and I all be destroyed, and my house.'),
(13, 1, 34, 30, 'Jacob said to Simeon and Levi, “You have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and strike me, and I will be destroyed, I and my house.”'),
(10, 1, 34, 30, 'Jacob said to Simeon and Levi, “You have brought trouble on me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and attack me, and I and my household will be destroyed.”'),
(1, 1, 34, 30, 'Then Jacob said to Simeon and Levi, “You have brought trouble upon me by making me a stench to the Canaanites and Perizzites, the people of this land. We are few in number; if they unite against me and attack me, I and my household will be destroyed.”'),
(5, 1, 34, 30, 'When they had boldly completed these acts, Jacob said to Simeon and Levi: “You have troubled me, and you have made me hateful to the Canaanites and the Perizzites, the inhabitants of this land. We are few. They, gathering themselves together, may strike me down, and then both I and my house will be wiped away.”'),
(7, 1, 34, 30, 'And when they had boldly perpetrated these things, Jacob said to Simeon and Levi: You have troubled me, and made me hateful to the Chanaanites and Pherezites, the inhabitants of this land: we are few: they will gather themselves together and kill me; and both I, and my house, shall be destroyed.'),
(4, 1, 34, 31, 'And they said, Should he deal with our sister as with an harlot?'),
(12, 1, 34, 31, 'And they said, Should he deal with our sister, as with a harlot?'),
(3, 1, 34, 31, 'And they said, Should he deal with our sister as with a harlot?'),
(8, 1, 34, 31, 'And they said, Should he deal with our sister as with an harlot?'),
(9, 1, 34, 31, 'And they said: ‘Should one deal with our sister as with a harlot?’'),
(6, 1, 34, 31, 'And they said, Should people deal with our sister as with a harlot?'),
(14, 1, 34, 31, 'And they say, ‘As a harlot doth he make our sister?’'),
(11, 1, 34, 31, 'And they will say, Shall he do to our sister as an harlot?'),
(13, 1, 34, 31, 'They said, “Should he deal with our sister as with a prostitute?”'),
(10, 1, 34, 31, 'But they said, “Should he treat our sister like a prostitute?”'),
(1, 1, 34, 31, 'But they replied, “Should he have treated our sister like a prostitute?”'),
(5, 1, 34, 31, 'They responded, “Should they abuse our sister like a prostitute?”'),
(7, 1, 34, 31, 'They answered: Should they abuse our sister as a strumpet?'),
(4, 1, 35, 1, 'And God said to Jacob, Arise, go up to Bethel, and dwell there: and make there an altar to God, that appeared to you when you fled from the face of Esau your brother.'),
(12, 1, 35, 1, 'And God said to Jacob, Arise, go up to Beth-el, and dwell there: and make there an altar to God, who appeared to thee when thou fleddest from the face of Esau thy brother.'),
(3, 1, 35, 1, 'And God said unto Jacob, Arise, go up to Beth-el, and dwell there: and make there an altar unto God, who appeared unto thee when thou fleddest from the face of Esau thy brother.'),
(8, 1, 35, 1, 'And God said unto Jacob, Arise, go up to Beth-el, and dwell there: and make there an altar unto God, who appeared unto thee when thou fleddest from the face of Esau thy brother.'),
(9, 1, 35, 1, 'And God said unto Jacob: ‘Arise, go up to Beth-el, and dwell there; and make there an altar unto God, who appeared unto thee when thou didst flee from the face of Esau thy brother.’'),
(6, 1, 35, 1, 'And God said to Jacob, Arise, go up to Bethel, and dwell there, and make there an altar unto the God that appeared unto thee when thou fleddest from the face of Esau thy brother.'),
(14, 1, 35, 1, 'And God saith unto Jacob, ‘Rise, go up to Bethel, and dwell there, and make there an altar to God, who appeared unto thee in thy fleeing from the face of Esau thy brother.’'),
(11, 1, 35, 1, 'And God will say to Jacob, Arise, go up to the house of God and dwell there: and make there an altar to God, having been seen to thee in thy fleeing from the face of Esau thy brother.'),
(13, 1, 35, 1, 'God said to Jacob, “Arise, go up to Bethel, and live there. Make there an altar to God, who appeared to you when you fled from the face of Esau your brother.”'),
(10, 1, 35, 1, 'And God said to Jacob, “Arise, go up to Bethel, and live there. Make an altar there to God, who appeared to you when you fled from your brother Esau.”'),
(1, 1, 35, 1, 'Then God said to Jacob, “Arise, go up to Bethel, and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”'),
(5, 1, 35, 1, 'About this time, God said to Jacob, “Arise and go up to Bethel, and live there, and make an altar to God, who appeared to you when you fled from your brother Esau.”'),
(7, 1, 35, 1, 'In the meantime God said to Jacob: Arise, and go up to Bethel, and dwell there, and make there an altar to God, who appeared to thee when thou didst flee from Esau thy brother.'),
(4, 1, 35, 2, 'Then Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:'),
(12, 1, 35, 2, 'Then Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:'),
(3, 1, 35, 2, 'Then Jacob said unto his household, and to all that were with him, Put away the foreign gods that are among you, and purify yourselves, and change your garments:'),
(8, 1, 35, 2, 'Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and purify yourselves, and change your garments:'),
(9, 1, 35, 2, 'Then Jacob said unto his household, and to all that were with him: ‘Put away the strange gods that are among you, and purify yourselves, and change your garments;'),
(6, 1, 35, 2, 'And Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and cleanse yourselves, and change your garments;'),
(14, 1, 35, 2, 'And Jacob saith unto his household, and unto all who are with him, ‘Turn aside the gods of the stranger which are in your midst, and cleanse yourselves, and change your garments;'),
(11, 1, 35, 2, 'And Jacob will say to his house, and to all which are with him, Put away the strange gods which are among you, and be cleansed and change your garments.'),
(13, 1, 35, 2, 'Then Jacob said to his household, and to all who were with him, “Put away the foreign gods that are among you, purify yourselves, change your garments.'),
(10, 1, 35, 2, 'Then Jacob said to his household and to all who were with him,  “Get rid of the foreign gods that you have among you, and purify yourselves and change your clothes.'),
(1, 1, 35, 2, 'So Jacob told his household and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your garments.'),
(5, 1, 35, 2, 'In truth, Jacob, having called together all his house, said: “Cast away the foreign gods that are in your midst and be cleansed, and also change your garments.'),
(7, 1, 35, 2, 'And Jacob having called together all his household, said: Cast away the strange gods that are among you, and be cleansed and change your garments.'),
(4, 1, 35, 3, 'And let us arise, and go up to Bethel; and I will make there an altar to God, who answered me in the day of my distress, and was with me in the way which I went.'),
(12, 1, 35, 3, 'And let us arise, and go up to Beth-el; and I will make there an altar to God, who answered me in the day of my distress, and was with me in the way which I went.'),
(3, 1, 35, 3, 'and let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.'),
(8, 1, 35, 3, 'and let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.'),
(9, 1, 35, 3, 'and let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.’'),
(6, 1, 35, 3, 'and we will arise, and go up to Bethel; and I will make there an altar to the God that answered me in the day of my distress, and was with me in the way that I went.'),
(14, 1, 35, 3, 'and we rise, and go up to Bethel, and I make there an altar to God, who is answering me in the day of my distress, and is with me in the way that I have gone.’'),
(11, 1, 35, 3, 'And we will arise and go to the house of God; and I will make there an altar to God, having answered me in the day of my distress; and he will be with me in the way which I go.'),
(13, 1, 35, 3, 'Let us arise, and go up to Bethel. I will make there an altar to God, who answered me in the day of my distress, and was with me in the way which I went.”'),
(10, 1, 35, 3, 'Let us arise and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress, and has been with me wherever I went.”'),
(1, 1, 35, 3, 'Then let us arise and go to Bethel. I will build an altar there to God, who answered me in my day of distress. He has been with me wherever I have gone.”'),
(5, 1, 35, 3, 'Arise, and let us go up to Bethel, so that we may make an altar there to God, who heeded me in the day of my tribulation, and who accompanied me on my journey.”'),
(7, 1, 35, 3, 'Arise, and let us go up to Bethel, that we may make there an altar to God: who heard me in the day of my affliction, and accompanied me in my journey.'),
(4, 1, 35, 4, 'And they gave to Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.'),
(12, 1, 35, 4, 'And they gave to Jacob all the strange gods which were in their hand, and the ear-rings which were in their ears; and Jacob hid them under the oak which was by Shechem.'),
(3, 1, 35, 4, 'And they gave unto Jacob all the foreign gods which were in their hand, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem.'),
(8, 1, 35, 4, 'And they gave unto Jacob all the strange gods which were in their hand, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem.'),
(9, 1, 35, 4, 'And they gave unto Jacob all the foreign gods which were in their hand, and the rings which were in their ears; and Jacob hid them under the terebinth which was by Shechem.'),
(6, 1, 35, 4, 'And they gave to Jacob all the strange gods that were in their hand, and the rings that were in their ears, and Jacob hid them under the terebinth that [is] by Shechem.'),
(14, 1, 35, 4, 'And they give unto Jacob all the gods of the stranger that are in their hand, and the rings that are in their ears, and Jacob hideth them under the oak which is by Shechem;'),
(11, 1, 35, 4, 'And they will give to Jacob all the strange gods which are in their hand and the earrings which are in their ears, and Jacob will hide them under the turpentine tree which is in Shechem.'),
(13, 1, 35, 4, 'They gave to Jacob all the foreign gods which were in their hands, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem.'),
(10, 1, 35, 4, 'So they gave to Jacob all the foreign gods which were in their possession, and the rings that were in their ears, and Jacob buried them under the oak that was near Shechem.'),
(1, 1, 35, 4, 'So they gave Jacob all their foreign gods and all their earrings, and Jacob buried them under the oak near Shechem.'),
(5, 1, 35, 4, 'Therefore, they gave him all the foreign gods which they had, and the earrings which were in their ears. And then he buried them under the terebinth tree, which is beyond the city of Shechem.'),
(7, 1, 35, 4, 'So they gave him all the strange gods they had, and the earrings which were in their ears: and he buried them under the turpentine tree, that is behind the city of Sichem.'),
(4, 1, 35, 5, 'And they journeyed: and the terror of God was on the cities that were round about them, and they did not pursue after the sons of Jacob.'),
(12, 1, 35, 5, 'And they journeyed: and the terror of God was on the cities that were round them, and they did not pursue after the sons of Jacob.'),
(3, 1, 35, 5, 'And they journeyed: and a terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.'),
(8, 1, 35, 5, 'And they journeyed: and a great terror was upon the cities that were round about them, and they did not pursue after the sons of Jacob.'),
(9, 1, 35, 5, 'And they journeyed; and a terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.'),
(6, 1, 35, 5, 'And they journeyed; and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.'),
(14, 1, 35, 5, 'and they journey, and the terror of God is on the cities which are round about them, and they have not pursued after the sons of Jacob.'),
(11, 1, 35, 5, 'And they will remove; and the terror of God will be upon the cities which are surrounding them; and they pursued not after the sons of Jacob.'),
(13, 1, 35, 5, 'They traveled, and a terror of God was on the cities that were around them, and they didn’t pursue the sons of Jacob.'),
(10, 1, 35, 5, 'Then they set out, and a terror of God was upon the cities that were around them, so that they did not pursue the sons of Jacob.'),
(1, 1, 35, 5, 'As they set out, a terror from God fell over the surrounding cities, so that they did not pursue Jacob’s sons.'),
(5, 1, 35, 5, 'And when they had set out, the terror of God invaded all the surrounding cities, and they dared not pursue them as they withdrew.'),
(7, 1, 35, 5, 'And when they were departed, the terror of God fell upon all the cities round about, and they durst not pursue after them as they went away.'),
(4, 1, 35, 6, 'So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.'),
(12, 1, 35, 6, 'So Jacob came to Luz, which is in the land of Canaan (that is Beth-el) he and all the people that were with him.'),
(3, 1, 35, 6, 'So Jacob came to Luz, which is in the land of Canaan (the same is Beth-el), he and all the people that were with him.'),
(8, 1, 35, 6, 'So Jacob came to Luz, which is in the land of Canaan (the same is Beth-el), he and all the people that were with him.'),
(9, 1, 35, 6, 'So Jacob came to Luz, which is in the land of Canaan—the same is Beth-el—he and all the people that were with him.'),
(6, 1, 35, 6, 'And Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.'),
(14, 1, 35, 6, 'And Jacob cometh in to Luz which is in the land of Canaan (it is Bethel), he and all the people who are with him,'),
(11, 1, 35, 6, 'And Jacob will come to Luz, which is in the land of Canaan (this the house of God), he and all the people which are with him.'),
(13, 1, 35, 6, 'So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him.'),
(10, 1, 35, 6, 'So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him.'),
(1, 1, 35, 6, 'So Jacob and everyone with him arrived in Luz (that is, Bethel) in the land of Canaan.'),
(5, 1, 35, 6, 'And so, Jacob arrived at Luz, which is in the land of Canaan, also named Bethel: he and all the people with him.'),
(7, 1, 35, 6, 'And Jacob came to Luza, which is in the land of Chanaan, surnamed Bethel: he and all the people that were with him.'),
(4, 1, 35, 7, 'And he built there an altar, and called the place Elbethel: because there God appeared to him, when he fled from the face of his brother.'),
(12, 1, 35, 7, 'And he erected there an altar, and called the place El-beth-el; because there God appeared to him, when he fled from the face of his brother.'),
(3, 1, 35, 7, 'And he built there an altar, and called the place El-beth-el; because there God was revealed unto him, when he fled from the face of his brother.'),
(8, 1, 35, 7, 'And he built there an altar, and called the place El-beth-el: because there God was revealed unto him, when he fled from the face of his brother.'),
(9, 1, 35, 7, 'And he built there an altar, and called the place  El-beth-el, because there God was revealed unto him, when he fled from the face of his brother.'),
(6, 1, 35, 7, 'And he built there an altar, and called the place El-beth-el; because there God had appeared to him when he fled from the face of his brother.'),
(14, 1, 35, 7, 'and he buildeth there an altar, and proclaimeth at the place the God of Bethel: for there had God been revealed unto him, in his fleeing from the face of his brother.'),
(11, 1, 35, 7, 'And he will build there an altar, and will call the place, God, the house of God; for there God appeared to him in his fleeing from the face of his brother.'),
(13, 1, 35, 7, 'He built an altar there, and called the place El Beth El; because there God was revealed to him, when he fled from the face of his brother.'),
(10, 1, 35, 7, 'He built an altar there, and called the place El Bethel, because there God had revealed himself to him when he was fleeing from his brother.'),
(1, 1, 35, 7, 'There Jacob built an altar, and he called that place El-bethel, because it was there that God had revealed Himself to Jacob as he fled from his brother.'),
(5, 1, 35, 7, 'And he built an altar there, and he called the name of that place, ‘House of God.’ For there God appeared to him when he fled from his brother.'),
(7, 1, 35, 7, 'And he built there an altar, and called the name of that place, The house of God: for there God appeared to him when he fled from his brother.'),
(4, 1, 35, 8, 'But Deborah Rebekah’s nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.'),
(12, 1, 35, 8, 'But Deborah, Rebekah’s nurse, died, and she was buried beneath Beth-el, under an oak: and the name of it was called Allon-bachuth.'),
(3, 1, 35, 8, 'And Deborah Rebekah’s nurse died, and she was buried below Beth-el under the oak: and the name of it was called Allon-bacuth.'),
(8, 1, 35, 8, 'And Deborah Rebekah’s nurse died, and she was buried below Beth-el under the oak: and the name of it was called Allon-bacuth.'),
(9, 1, 35, 8, 'And Deborah Rebekah’s nurse died, and she was buried below Beth-el under the oak; and the name of it was called  Allon-bacuth.'),
(6, 1, 35, 8, 'And Deborah, Rebecca’s nurse, died; and she was buried beneath Bethel, under the oak; and the name of it was called Allon-bachuth.'),
(14, 1, 35, 8, 'And Deborah, Rebekah’s nurse, dieth, and she is buried at the lower part of Bethel, under the oak, and he calleth its name ‘Oak of weeping.’'),
(11, 1, 35, 8, 'And Deborah, Rebekah’s nurse, will die, and be buried from below the house of God, under the oak: and its name shall be called, The Oak of Weeping.'),
(13, 1, 35, 8, 'Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; and its name was called Allon Bacuth.'),
(10, 1, 35, 8, 'Now Deborah, Rebekah’s nurse, died, and she was buried under an oak outside Bethel. So he called its  name Allon Bakuth.'),
(1, 1, 35, 8, 'Now Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel. So Jacob named it Allon-bacuth.'),
(5, 1, 35, 8, 'About the same time, Deborah, the nurse of Rebekah, died, and she was buried at the base of Bethel, under an oak tree. And the name of that place was called, ‘Oak of Weeping.’'),
(7, 1, 35, 8, 'At the same time Debora the nurse of Rebecca died, and was buried at the foot of Bethel under an oak: and the name of that place was called, The oak of weeping.'),
(4, 1, 35, 9, 'And God appeared to Jacob again, when he came out of Padanaram, and blessed him.'),
(12, 1, 35, 9, 'And God appeared to Jacob again when he came out of Padan-aram; and blessed him.'),
(3, 1, 35, 9, 'And God appeared unto Jacob again, when he came from Paddan-aram, and blessed him.'),
(8, 1, 35, 9, 'And God appeared unto Jacob again, when he came from Paddan-aram, and blessed him.'),
(9, 1, 35, 9, 'And God appeared unto Jacob again, when he came from Paddan-aram, and blessed him.'),
(6, 1, 35, 9, 'And God appeared to Jacob again after he had come from Padan-Aram, and blessed him.'),
(14, 1, 35, 9, 'And God appeareth unto Jacob again, in his coming from Padan-Aram, and blesseth him;'),
(11, 1, 35, 9, 'And God will be seen to Jacob yet again in his going from Padan Aram; and he will bless him.'),
(13, 1, 35, 9, 'God appeared to Jacob again, when he came from Paddan Aram, and blessed him.'),
(10, 1, 35, 9, 'And God appeared to Jacob again after he returned from Paddan Aram, and blessed him.'),
(1, 1, 35, 9, 'After Jacob had returned from Paddan-aram, God appeared to him again and blessed him.'),
(5, 1, 35, 9, 'Then God appeared again to Jacob, after he returned from Mesopotamia of Syria, and he blessed him,'),
(7, 1, 35, 9, 'And God appeared again to Jacob, after he returned from Mesopotamia of Syria, and he blessed him,'),
(4, 1, 35, 10, 'And God said to him, Your name is Jacob: your name shall not be called any more Jacob, but Israel shall be your name: and he called his name Israel.'),
(12, 1, 35, 10, 'And God said to him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name; and he called his name Israel.'),
(3, 1, 35, 10, 'And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.'),
(8, 1, 35, 10, 'And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.'),
(9, 1, 35, 10, 'And God said unto him: ‘Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name’; and He called his name Israel.'),
(6, 1, 35, 10, 'And God said to him, Thy name is Jacob: thy name shall not henceforth be called Jacob, but Israel shall be thy name. And he called his name Israel.'),
(14, 1, 35, 10, 'and God saith to him, ‘Thy name is Jacob: thy name is no more called Jacob, but Israel is thy name;’ and He calleth his name Israel.'),
(11, 1, 35, 10, 'And God will say to him, Thy name, Jacob: shall no more be called thy name Jacob, but Israel shall be thy name; and he will call his name Israel.'),
(13, 1, 35, 10, 'God said to him, “Your name is Jacob. Your name shall not be Jacob any more, but your name will be Israel.” He named him Israel.'),
(10, 1, 35, 10, 'God said to him, “Your name is Jacob. Your name will no longer be called Jacob, but your name will be Israel.” So he called his name Israel.'),
(1, 1, 35, 10, 'And God said to him, “Though your name is Jacob, you will no longer be called Jacob. Instead, your name will be Israel.” So God named him Israel.'),
(5, 1, 35, 10, 'saying: “You will no longer be called Jacob, for your name shall be Israel.” And he called him Israel,'),
(7, 1, 35, 10, 'Saying: Thou shalt not be called any more Jacob, but Israel shall be thy name. And he called him Israel.'),
(4, 1, 35, 11, 'And God said to him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of you, and kings shall come out of your loins;'),
(12, 1, 35, 11, 'And God said to him, I am God Almighty: be fruitful and multiply; a nation and a multitude of nations shall spring from thee, and kings shall come out of thy loins.'),
(3, 1, 35, 11, 'And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;'),
(8, 1, 35, 11, 'And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;'),
(9, 1, 35, 11, 'And God said unto him: ‘I am God Almighty. Be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;'),
(6, 1, 35, 11, 'And God said to him, I am the Almighty God: be fruitful and multiply; a nation and a company of nations shall be of thee; and kings shall come out of thy loins.'),
(14, 1, 35, 11, 'And God saith to him, ‘I am God Almighty; be fruitful and multiply, a nation and an assembly of nations is from thee, and kings from thy loins go out;'),
(11, 1, 35, 11, 'And God will say to him, I am God Almighty: be fruitful and multiply; a nation and an assembly of nations shall be from thee, and kings shall come forth from thy loins.'),
(13, 1, 35, 11, 'God said to him, “I am God Almighty. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your body.'),
(10, 1, 35, 11, 'And God said to him, “I am El Shaddai. Be fruitful and multiply. A nation and a company of nations will come from you, and kings will come from your body.'),
(1, 1, 35, 11, 'And God told him, “I am God Almighty. Be fruitful and multiply. A nation—even a company of nations—shall come from you, and kings shall descend from you.'),
(5, 1, 35, 11, 'and he said to him: “I am Almighty God: increase and multiply. Tribes and peoples of nations will be from you, and kings will go forth from your loins.'),
(7, 1, 35, 11, 'And said to him: I am God Almighty, increase thou and be multiplied. Nations and peoples of nations shall be from thee, and kings shall come out of thy loins.'),
(4, 1, 35, 12, 'And the land which I gave Abraham and Isaac, to you I will give it, and to your seed after you will I give the land.'),
(12, 1, 35, 12, 'And the land which I gave to Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.'),
(3, 1, 35, 12, 'and the land which I gave unto Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.'),
(8, 1, 35, 12, 'and the land which I gave unto Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.'),
(9, 1, 35, 12, 'and the land which I gave unto Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.’'),
(6, 1, 35, 12, 'And the land that I gave Abraham and Isaac, to thee will I give it, and to thy seed after thee will I give the land.'),
(14, 1, 35, 12, 'and the land which I have given to Abraham and to Isaac—to thee I give it, yea to thy seed after thee I give the land.’'),
(11, 1, 35, 12, 'And the land which I gave to Abraham and to Isaak, to thee will I give it, and to thy seed after thee will I give this land.'),
(13, 1, 35, 12, 'The land which I gave to Abraham and Isaac, I will give it to you, and to your seed after you will I give the land.”'),
(10, 1, 35, 12, 'The land which I gave to Abraham and Isaac, I will give to you, and I will give the land to your descendants after you.”'),
(1, 1, 35, 12, 'The land that I gave to Abraham and Isaac I will give to you, and I will give this land to your descendants after you.”'),
(5, 1, 35, 12, 'And the land that I gave to Abraham and Isaac, I will give to you, and to your offspring after you.”'),
(7, 1, 35, 12, 'And the land which I gave to Abraham and Isaac, I will give to thee, and to thy seed after thee.'),
(4, 1, 35, 13, 'And God went up from him in the place where he talked with him.'),
(12, 1, 35, 13, 'And God went up from him, in the place where he talked with him.'),
(3, 1, 35, 13, 'And God went up from him in the place where he spake with him.'),
(8, 1, 35, 13, 'And God went up from him in the place where he spake with him.'),
(9, 1, 35, 13, 'And God went up from him in the place where He spoke with him.'),
(6, 1, 35, 13, 'And God went up from him in the place where he had talked with him.'),
(14, 1, 35, 13, 'And God goeth up from him, in the place where He hath spoken with him.'),
(11, 1, 35, 13, 'And God will go up from him in the place in which he spake with him.'),
(13, 1, 35, 13, 'God went up from him in the place where he spoke with him.'),
(10, 1, 35, 13, 'Then God went up from him in the place where he spoke with him.'),
(1, 1, 35, 13, 'Then God went up from the place where He had spoken with him.'),
(5, 1, 35, 13, 'And he withdrew from him.'),
(7, 1, 35, 13, 'And he departed from him.'),
(4, 1, 35, 14, 'And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.'),
(12, 1, 35, 14, 'And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink-offering thereon, and he poured oil thereon.'),
(3, 1, 35, 14, 'And Jacob set up a pillar in the place where he spake with him, a pillar of stone: and he poured out a drink-offering thereon, and poured oil thereon.'),
(8, 1, 35, 14, 'And Jacob set up a pillar in the place where he spake with him, a pillar of stone: and he poured out a drink offering thereon, and poured oil thereon.'),
(9, 1, 35, 14, 'And Jacob set up a pillar in the place where He spoke with him, a pillar of stone, and he poured out a drink-offering thereon, and poured oil thereon.'),
(6, 1, 35, 14, 'And Jacob set up a pillar in the place where he had talked with him, a pillar of stone, and poured on it a drink-offering, and poured oil on it.'),
(14, 1, 35, 14, 'And Jacob setteth up a standing pillar in the place where He hath spoken with him, a standing pillar of stone, and he poureth on it an oblation, and he poureth on it oil;'),
(11, 1, 35, 14, 'And Jacob will set up a pillar in the place which God spake with him; a pillar of stone: and he will pour out upon it a libation, and he will pour out upon it oil.'),
(13, 1, 35, 14, 'Jacob set up a pillar in the place where he spoke with him, a pillar of stone. He poured out a drink offering on it, and poured oil on it.'),
(10, 1, 35, 14, 'And Jacob set up a standing-stone in the place where he spoke with him, a pillar of stone. And he poured out a drink offering on it, and poured oil on it.'),
(1, 1, 35, 14, 'So Jacob set up a pillar in the place where God had spoken with him—a stone marker—and he poured out a drink offering on it and anointed it with oil.'),
(5, 1, 35, 14, 'In truth, he set up a monument of stone, in the place where God had spoken to him, pouring out libations over it, and pouring oil,'),
(7, 1, 35, 14, 'But he set up a monument of stone, in the place where God had spoken to him: pouring drink offerings upon it, and pouring oil thereon:'),
(4, 1, 35, 15, 'And Jacob called the name of the place where God spoke with him, Bethel.'),
(12, 1, 35, 15, 'And Jacob called the name of the place where God spoke with him, Beth-el.'),
(3, 1, 35, 15, 'And Jacob called the name of the place where God spake with him, Beth-el.'),
(8, 1, 35, 15, 'And Jacob called the name of the place where God spake with him, Beth-el.'),
(9, 1, 35, 15, 'And Jacob called the name of the place where God spoke with him, Beth-el.'),
(6, 1, 35, 15, 'And Jacob called the name of the place where God had talked with him, Beth-el.'),
(14, 1, 35, 15, 'and Jacob calleth the name of the place where God spake with him Bethel.'),
(11, 1, 35, 15, 'And Jacob will call the name of the place which God spake with him there, The House of God.'),
(13, 1, 35, 15, 'Jacob called the name of the place where God spoke with him “Bethel.”'),
(10, 1, 35, 15, 'Jacob called the name of the place where God spoke with him Bethel.'),
(1, 1, 35, 15, 'Jacob called the place where God had spoken with him Bethel.'),
(5, 1, 35, 15, 'and he called the name of that place, ‘Bethel.’'),
(7, 1, 35, 15, 'And calling the name of that place Bethel.'),
(4, 1, 35, 16, 'And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labor.'),
(12, 1, 35, 16, 'And they journeyed from Beth-el; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labor.'),
(3, 1, 35, 16, 'And they journeyed from Beth-el; and there was still some distance to come to Ephrath: and Rachel travailed, and she had hard labor.'),
(8, 1, 35, 16, 'And they journeyed from Beth-el; and there was still some way to come to Ephrath: and Rachel travailed, and she had hard labour.'),
(9, 1, 35, 16, 'And they journeyed from Beth-el; and there was still some way to come to Ephrath; and Rachel travailed, and she had hard labour.'),
(6, 1, 35, 16, 'And they journeyed from Bethel. And there was yet a certain distance to come to Ephrath, when Rachel travailed in childbirth; and it went hard with her in her childbearing.'),
(14, 1, 35, 16, 'And they journey from Bethel, and there is yet a kibrath of land before entering Ephratha, and Rachel beareth, and is sharply pained in her bearing;'),
(11, 1, 35, 16, 'And they will remove from the House of God; and there will be yet a measure of land to come to Ephrath: and Rachel will bring forth, and she will be hard in bringing forth.'),
(13, 1, 35, 16, 'They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor.'),
(10, 1, 35, 16, 'Then they set out from Bethel. There was still some distance to come to Ephrath, and Rachel went into labor, and her labor was difficult.'),
(1, 1, 35, 16, 'Later, they set out from Bethel, and while they were still some distance from Ephrath, Rachel began to give birth, and her labor was difficult.'),
(5, 1, 35, 16, 'Then, departing from there, he arrived in springtime at the land that leads to Ephrath. And there, when Rachel was giving birth,'),
(7, 1, 35, 16, 'And going forth from thence, he came in the springtime to the land which leadeth to Ephrata: wherein when Rachel was in travail,'),
(4, 1, 35, 17, 'And it came to pass, when she was in hard labor, that the midwife said to her, Fear not; you shall have this son also.'),
(12, 1, 35, 17, 'And it came to pass when she was in hard labor, that the midwife said to her, Fear not; thou shalt have this son also.'),
(3, 1, 35, 17, 'And it came to pass, when she was in hard labor, that the midwife said unto her, Fear not; for now thou shalt have another son.'),
(8, 1, 35, 17, 'And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; for now thou shalt have another son.'),
(9, 1, 35, 17, 'And it came to pass, when she was in hard labour, that the mid-wife said unto her: ‘Fear not; for this also is a son for thee.’'),
(6, 1, 35, 17, 'And it came to pass when it went hard with her in her childbearing, that the midwife said to her, Fear not; for this also is a son for thee.'),
(14, 1, 35, 17, 'and it cometh to pass, in her being sharply pained in her bearing, that the midwife saith to her, ‘Fear not, for this also is a son for thee.’'),
(11, 1, 35, 17, 'And it will be in her being hard in bringing forth, and the midwife will say to her, Thou shalt not fear, for also this a son to thee.'),
(13, 1, 35, 17, 'When she was in hard labor, the midwife said to her, “Don’t be afraid, for now you will have another son.”'),
(10, 1, 35, 17, 'When she was in the difficult labor, the midwife said to her, “Do not be afraid, for now you have another son.”'),
(1, 1, 35, 17, 'During her severe labor, the midwife said to her, “Do not be afraid, for you are having another son.”'),
(5, 1, 35, 17, 'because it was a difficult birth, she began to be in danger. And the midwife said to her, “Do not be afraid, for you will have this son also.”'),
(7, 1, 35, 17, 'By reason of her hard labor she began to be in danger, and the midwife said to her: Fear not, for thou shalt have this son also.'),
(4, 1, 35, 18, 'And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.'),
(12, 1, 35, 18, 'And it came to pass as her soul was in departing (for she died) that she called his name Ben-oni: but his father called him Benjamin.'),
(3, 1, 35, 18, 'And it came to pass, as her soul was departing (for she died), that she called his name Ben-oni: but his father called him Benjamin.'),
(8, 1, 35, 18, 'And it came to pass, as her soul was in departing (for she died), that she called his name Ben-oni: but his father called him Benjamin.'),
(9, 1, 35, 18, 'And it came to pass, as her soul was in departing—for she died—that she called his name  Ben-oni; but his father called him  Benjamin.'),
(6, 1, 35, 18, 'And it came to pass as her soul was departing—for she died—that she called his name Benoni; but his father called him Benjamin.'),
(14, 1, 35, 18, 'And it cometh to pass in the going out of her soul (for she died), that she calleth his name Ben-Oni; and his father called him Benjamin;'),
(11, 1, 35, 18, 'And it will be in her soul going forth (for she will die) and she will call his name the son of my strength: and his father called him the son of the right hand.'),
(13, 1, 35, 18, 'It happened, as her soul was departing (for she died), that she named him Benoni, but his father named him Benjamin.'),
(10, 1, 35, 18, 'It happened, as her soul was departing (for she died), that she named him Ben-Oni,  but his father named him Benjamin.'),
(1, 1, 35, 18, 'And with her last breath—for she was dying—she named him Ben-oni. But his father called him Benjamin.'),
(5, 1, 35, 18, 'Then, when her life was departing because of the pain, and death was now imminent, she called the name of her son Benoni, that is, the son of my pain. Yet truly, his father called him Benjamin, that is, the son of the right hand.'),
(7, 1, 35, 18, 'And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, The son of my pain: but his father called him Benjamin, that is, The son of the right hand.'),
(4, 1, 35, 19, 'And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.'),
(12, 1, 35, 19, 'And Rachel died, and was buried in the way to Ephrath, which is Beth-lehem.'),
(3, 1, 35, 19, 'And Rachel died, and was buried in the way to Ephrath (the same is Beth-lehem).'),
(8, 1, 35, 19, 'And Rachel died, and was buried in the way to Ephrath (the same is Beth-lehem).'),
(9, 1, 35, 19, 'And Rachel died, and was buried in the way to Ephrath—the same is Beth-lehem.'),
(6, 1, 35, 19, 'And Rachel died, and was buried on the way to Ephrath, which [is] Bethlehem.'),
(14, 1, 35, 19, 'and Rachel dieth, and is buried in the way to Ephratha, which is Bethlehem,'),
(11, 1, 35, 19, 'And Rachel will die, and she will be buried in the way to Ephrath, it is the house of bread.'),
(13, 1, 35, 19, 'Rachel died, and was buried in the way to Ephrath (the same is Bethlehem).'),
(10, 1, 35, 19, 'So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).'),
(1, 1, 35, 19, 'So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).'),
(5, 1, 35, 19, 'And so Rachel died, and she was buried in the way that leads to Ephrath: this place is Bethlehem.'),
(7, 1, 35, 19, 'So Rachel died, and was buried in the highway that leadeth to Ephrata, that is Bethlehem.'),
(4, 1, 35, 20, 'And Jacob set a pillar on her grave: that is the pillar of Rachel’s grave to this day.'),
(12, 1, 35, 20, 'And Jacob set a pillar on her grave: that is the pillar of Rachel’s grave to this day.'),
(3, 1, 35, 20, 'And Jacob set up a pillar upon her grave: the same is the Pillar of Rachel’s grave unto this day.'),
(8, 1, 35, 20, 'And Jacob set up a pillar upon her grave: the same is the Pillar of Rachel’s grave unto this day.'),
(9, 1, 35, 20, 'And Jacob set up a pillar upon her grave; the same is the pillar of Rachel’s grave unto this day.'),
(6, 1, 35, 20, 'And Jacob erected a pillar upon her grave: that is the pillar of Rachel’s grave to [this] day.'),
(14, 1, 35, 20, 'and Jacob setteth up a standing pillar over her grave; which is the standing pillar of Rachel’s grave unto this day.'),
(11, 1, 35, 20, 'And Jacob will set up a pillar upon her grave: this the pillar of Rachel’s grave to this day.'),
(13, 1, 35, 20, 'Jacob set up a pillar on her grave. The same is the Pillar of Rachel’s grave to this day.'),
(10, 1, 35, 20, 'Jacob set up a standing-stone on her grave. It is the standing-stone of Rachel’s grave to this day.'),
(1, 1, 35, 20, 'Jacob set up a pillar on her grave; it marks Rachel’s tomb to this day.'),
(5, 1, 35, 20, 'And Jacob erected a monument over her sepulcher. This is the monument to Rachel’s tomb, even to the present day.'),
(7, 1, 35, 20, 'And Jacob erected a pillar over her sepulcher: this is the pillar of Rachel’s monument, to this day.'),
(4, 1, 35, 21, 'And Israel journeyed, and spread his tent beyond the tower of Edar.'),
(12, 1, 35, 21, 'And Israel journeyed, and spread his tent beyond the tower of Edar.'),
(3, 1, 35, 21, 'And Israel journeyed, and spread his tent beyond the tower of Eder.'),
(8, 1, 35, 21, 'And Israel journeyed, and spread his tent beyond the tower of Eder.'),
(9, 1, 35, 21, 'And Israel journeyed, and spread his tent beyond Migdal-eder.'),
(6, 1, 35, 21, 'And Israel journeyed, and spread his tent on the other side of Migdal-Eder.'),
(14, 1, 35, 21, 'And Israel journeyeth, and stretcheth out his tent beyond the tower of Edar;'),
(11, 1, 35, 21, 'And Israel will remove and will extend the tent from afar off to the tower of Edar.'),
(13, 1, 35, 21, 'Israel traveled, and spread his tent beyond the tower of Eder.'),
(10, 1, 35, 21, 'And Israel traveled and pitched his tent beyond Migdal Eder.'),
(1, 1, 35, 21, 'Israel again set out and pitched his tent beyond the Tower of Eder.'),
(5, 1, 35, 21, 'Departing from there, he pitched his tent beyond the Tower of the Flock.'),
(7, 1, 35, 21, 'Departing thence, he pitched his tent beyond the Flock tower.'),
(4, 1, 35, 22, 'And it came to pass, when Israel dwelled in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:'),
(12, 1, 35, 22, 'And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:'),
(3, 1, 35, 22, 'And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard of it.Now the sons of Jacob were twelve:'),
(8, 1, 35, 22, 'And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard of it. Now the sons of Jacob were twelve:'),
(9, 1, 35, 22, 'And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine; and Israel heard of it. Now the sons of Jacob were twelve:'),
(6, 1, 35, 22, 'And it came to pass when Israel dwelt in that land, that Reuben went and lay with Bilhah, his father’s concubine; and Israel heard of it. And the sons of Jacob were twelve.'),
(14, 1, 35, 22, 'and it cometh to pass in Israel’s dwelling in that land, that Reuben goeth, and lieth with Bilhah his father’s concubine; and Israel heareth.'),
(11, 1, 35, 22, 'And it will be in the dwelling of Israel in that land, and Reuben will go, and will lie with Bilhah, his father’s concubine: and Israel will hear. And the sons of Jacob will be twelve.'),
(13, 1, 35, 22, 'It happened, while Israel lived in that land, that Reuben went and lay with Bilhah, his father’s concubine, and Israel heard of it. Now the sons of Jacob were twelve.'),
(10, 1, 35, 22, 'It happened, while Israel lived in that land, that Reuben went and slept with Bilhah, his father’s secondary wife, and Israel heard about it. Now the sons of Jacob were twelve.'),
(1, 1, 35, 22, 'While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it. Jacob had twelve sons:'),
(5, 1, 35, 22, 'And when he was living in that region, Reuben went out, and he slept with Bilhah the concubine of his father, which was not such a small matter as to be hidden from him. Now the sons of Jacob were twelve.'),
(7, 1, 35, 22, 'And when he dwelt in that country, Ruben went, and slept with Bala, the concubine of his father: which he was not ignorant of. Now the sons of Jacob were twelve.'),
(4, 1, 35, 23, 'The sons of Leah; Reuben, Jacob’s firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:'),
(12, 1, 35, 23, 'The sons of Leah; Reuben, Jacob’s first-born, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:'),
(3, 1, 35, 23, 'the sons of Leah: Reuben, Jacob’s first-born, and Simeon, and Levi, and Judah, and Issachar, and Zebulun;'),
(8, 1, 35, 23, 'the sons of Leah; Reuben, Jacob’s firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:'),
(9, 1, 35, 23, 'the sons of Leah: Reuben, Jacob’s first-born, and Simeon, and Levi, and Judah, and Issachar, and Zebulun;'),
(6, 1, 35, 23, 'The sons of Leah: Reuben—Jacob’s firstborn—and Simeon, and Levi, and Judah, and Issachar, and Zebulun.'),
(14, 1, 35, 23, 'And the sons of Jacob are twelve. Sons of Leah: Jacob’s first-born Reuben, and Simeon, and Levi, and Judah, and Issachar, and Zebulun.'),
(11, 1, 35, 23, 'The sons of Leah, the first-born of Jacob, Reuben; and Simeon and Levi, and Judah, and Issachar, and Zebulon;'),
(13, 1, 35, 23, 'The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun.'),
(10, 1, 35, 23, 'The sons of Leah: Reuben, Jacob’s firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun.'),
(1, 1, 35, 23, 'The sons of Leah were Reuben the firstborn of Jacob, Simeon, Levi, Judah, Issachar, and Zebulun.'),
(5, 1, 35, 23, 'The sons of Leah: Reuben the first born, and Simeon, and Levi, and Judah, and Issachar, and Zebulun.'),
(7, 1, 35, 23, 'The sons of Lia: Ruben the firstborn, and Simeon, and Levi, and Juda, and Issachar, and Zebulon.'),
(4, 1, 35, 24, 'The sons of Rachel; Joseph, and Benjamin:'),
(12, 1, 35, 24, 'The sons of Rachel; Joseph, and Benjamin:'),
(3, 1, 35, 24, 'the sons of Rachel: Joseph and Benjamin;'),
(8, 1, 35, 24, 'the sons of Rachel; Joseph and Benjamin:'),
(9, 1, 35, 24, 'the sons of Rachel: Joseph and Benjamin;'),
(6, 1, 35, 24, 'The sons of Rachel: Joseph and Benjamin.'),
(14, 1, 35, 24, 'Sons of Rachel: Joseph and Benjamin.'),
(11, 1, 35, 24, 'The sons of Rachel, Joseph and Benjamin.'),
(13, 1, 35, 24, 'The sons of Rachel: Joseph and Benjamin.'),
(10, 1, 35, 24, 'The sons of Rachel: Joseph and Benjamin.'),
(1, 1, 35, 24, 'The sons of Rachel were Joseph and Benjamin.'),
(5, 1, 35, 24, 'The sons of Rachel: Joseph and Benjamin.'),
(7, 1, 35, 24, 'The sons of Rachel: Joseph and Benjamin.'),
(4, 1, 35, 25, 'And the sons of Bilhah, Rachel’s handmaid; Dan, and Naphtali:'),
(12, 1, 35, 25, 'And the sons of Bilhah, Rachel’s handmaid; Dan, and Naphtali:'),
(3, 1, 35, 25, 'and the sons of Bilhah, Rachel’s handmaid: Dan and Naphtali;'),
(8, 1, 35, 25, 'and the sons of Bilhah, Rachel’s handmaid; Dan and Naphtali:'),
(9, 1, 35, 25, 'and the sons of Bilhah, Rachel’s handmaid: Dan and Naphtali;'),
(6, 1, 35, 25, 'And the sons of Bilhah, Rachel’s maidservant: Dan and Naphtali.'),
(14, 1, 35, 25, 'And sons of Bilhah, Rachel’s maid-servant: Dan and Naphtali.'),
(11, 1, 35, 25, 'The sons of Bilhah, Rachel’s maid: Dan and Naphtali;'),
(13, 1, 35, 25, 'The sons of Bilhah (Rachel’s handmaid): Dan and Naphtali.'),
(10, 1, 35, 25, 'And the sons of Bilhah, Rachel’s servant: Dan and Naphtali.'),
(1, 1, 35, 25, 'The sons of Rachel’s maidservant Bilhah were Dan and Naphtali.'),
(5, 1, 35, 25, 'The sons of Bilhah, handmaid of Rachel: Dan and Naphtali.'),
(7, 1, 35, 25, 'The sons of Bala, Rachel’s handmaid: Dan and Naphthali.'),
(4, 1, 35, 26, 'And the sons of Zilpah, Leah’s handmaid: Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.'),
(12, 1, 35, 26, 'And the sons of Zilpah, Leah’s handmaid; Gad, and Asher. These are the sons of Jacob, who were born to him in Padan-aram.'),
(3, 1, 35, 26, 'and the sons of Zilpah, Leah’s handmaid: Gad and Asher: these are the sons of Jacob, that were born to him in Paddan-aram.'),
(8, 1, 35, 26, 'and the sons of Zilpah, Leah’s handmaid; Gad and Asher: these are the sons of Jacob, which were born to him in Paddan-aram.'),
(9, 1, 35, 26, 'and the sons of Zilpah, Leah’s handmaid: Gad and Asher. These are the sons of Jacob, that were born to him in Paddan-aram.'),
(6, 1, 35, 26, 'And the sons of Zilpah, Leah’s maidservant: Gad and Asher. These are the sons of Jacob that were born to him in Padan-Aram.'),
(14, 1, 35, 26, 'And sons of Zilpah, Leah’s maid-servant: Gad and Asher. These are sons of Jacob, who have been born to him in Padan-Aram.'),
(11, 1, 35, 26, 'The sons of Zilpah; Leah’s maid: Gad and Asher. These the sons of Jacob which were born to him in Padan Aram.'),
(13, 1, 35, 26, 'The sons of Zilpah (Leah’s handmaid): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram.'),
(10, 1, 35, 26, 'And the sons of Zilpah, Leah’s servant: Gad and Asher. These are the sons of Jacob who were born to him in Paddan Aram.'),
(1, 1, 35, 26, 'And the sons of Leah’s maidservant Zilpah were Gad and Asher. These are the sons of Jacob, who were born to him in Paddan-aram.'),
(5, 1, 35, 26, 'The sons of Zilpah, handmaid of Leah: Gad and Asher. These are the sons of Jacob, who were born to him in Mesopotamia of Syria.'),
(7, 1, 35, 26, 'The sons of Zelpha, Lia’s handmaid: Gad and Aser: these are the sons of Jacob, that were born to him in Mesopotamia of Syria.'),
(4, 1, 35, 27, 'And Jacob came to Isaac his father to Mamre, to the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.'),
(12, 1, 35, 27, 'And Jacob came to Isaac his father to Mamre, to the city of Arbah (which is Hebron) where Abraham and Isaac sojourned.'),
(3, 1, 35, 27, 'And Jacob came unto Isaac his father to Mamre, to Kiriath-arba (the same is Hebron), where Abraham and Isaac sojourned.'),
(8, 1, 35, 27, 'And Jacob came unto Isaac his father to Mamre, to Kiriath-arba (the same is Hebron), where Abraham and Isaac sojourned.'),
(9, 1, 35, 27, 'And Jacob came unto Isaac his father to Mamre, to Kiriatharba—the same is Hebron—where Abraham and Isaac sojourned.'),
(6, 1, 35, 27, 'And Jacob came to Isaac his father to Mamre—to Kirjath-Arba, which is Hebron; where Abraham had sojourned, and Isaac.'),
(14, 1, 35, 27, 'And Jacob cometh unto Isaac his father, at Mamre, the city of Arba (which is Hebron), where Abraham and Isaac have sojourned.'),
(11, 1, 35, 27, 'And Jacob will go to Isaak his father to Mamra, the city of Arba (this Hebron), where Abraham sojourned there, and Isaak.'),
(13, 1, 35, 27, 'Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.'),
(10, 1, 35, 27, 'So Jacob came to Isaac his father at Mamre in Kiriath Arba (which is Hebron), where Abraham and Isaac had sojourned.'),
(1, 1, 35, 27, 'Jacob returned to his father Isaac at Mamre, near Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed.'),
(5, 1, 35, 27, 'And then he went to his father Isaac in Mamre, the city of Arba: this place is Hebron, where Abraham and Isaac sojourned.'),
(7, 1, 35, 27, 'And he came to Isaac his father in Mambre, the city of Arbee, this is Hebron: Wherein Abraham and Isaac sojourned.'),
(4, 1, 35, 28, 'And the days of Isaac were an hundred and fourscore years.'),
(12, 1, 35, 28, 'And the days of Isaac were a hundred and eighty years.'),
(3, 1, 35, 28, 'And the days of Isaac were a hundred and fourscore years.'),
(8, 1, 35, 28, 'And the days of Isaac were an hundred and fourscore years.'),
(9, 1, 35, 28, 'And the days of Isaac were a hundred and fourscore years.'),
(6, 1, 35, 28, 'And the days of Isaac were a hundred and eighty years.'),
(14, 1, 35, 28, 'And the days of Isaac are a hundred and eighty years,'),
(11, 1, 35, 28, 'And the days of Isaak will be a hundred years and eighty years.'),
(13, 1, 35, 28, 'The days of Isaac were one hundred eighty years.'),
(10, 1, 35, 28, 'Now the days of Isaac were one hundred eighty years.'),
(1, 1, 35, 28, 'And Isaac lived 180 years.'),
(5, 1, 35, 28, 'And the days of Isaac were completed: one hundred and eighty years.'),
(7, 1, 35, 28, 'And the days of Isaac were a hundred and eighty years.'),
(4, 1, 35, 29, 'And Isaac gave up the ghost, and died, and was gathered to his people, being old and full of days: and his sons Esau and Jacob buried him.'),
(12, 1, 35, 29, 'And Isaac expired and died, and was gathered to his people, being old and full of days; and his sons Esau and Jacob buried him.'),
(3, 1, 35, 29, 'And Isaac gave up the ghost, and died, and was gathered unto his people, old and full of days: and Esau and Jacob his sons buried him.'),
(8, 1, 35, 29, 'And Isaac gave up the ghost, and died, and was gathered unto his people, old and full of days: and Esau and Jacob his sons buried him.'),
(9, 1, 35, 29, 'And Isaac expired, and died, and was gathered unto his people, old and full of days; and Esau and Jacob his sons buried him.'),
(6, 1, 35, 29, 'And Isaac expired and died, and was gathered to his peoples, old and full of days. And his sons Esau and Jacob buried him.'),
(14, 1, 35, 29, 'and Isaac expireth, and dieth, and is gathered unto his people, aged and satisfied with days; and bury him do Esau and Jacob his sons.'),
(11, 1, 35, 29, 'And Isaak will expire and will die, and will be gathered to his people, old and full of days; and Esau and Jacob his sons will bury him.'),
(13, 1, 35, 29, 'Isaac gave up the spirit, and died, and was gathered to his people, old and full of days. Esau and Jacob, his sons, buried him.'),
(10, 1, 35, 29, 'And Isaac took his last breath and died, and was gathered to his people, old and full of days. And his sons Esau and Jacob buried him.'),
(1, 1, 35, 29, 'Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.'),
(5, 1, 35, 29, 'And being consumed by old age, he died. And he was placed with his people, being old and full of days. And his sons, Esau and Jacob, buried him.'),
(7, 1, 35, 29, 'And being spent with age he died, and was gathered to his people, being old and full of days: and his sons Esau and Jacob buried him.'),
(4, 1, 36, 1, 'Now these are the generations of Esau, who is Edom.'),
(12, 1, 36, 1, 'Now these are the generations of Esau, who is Edom.'),
(3, 1, 36, 1, 'Now these are the generations of Esau (the same is Edom).'),
(8, 1, 36, 1, 'Now these are the generations of Esau (the same is Edom).'),
(9, 1, 36, 1, 'Now these are the generations of Esau—the same is Edom.'),
(6, 1, 36, 1, 'And these are the generations of Esau, that is Edom.'),
(14, 1, 36, 1, 'And these are births of Esau, who is Edom.'),
(11, 1, 36, 1, 'And these the generations of Esau; this is Adam.'),
(13, 1, 36, 1, 'Now this is the history of the generations of Esau (that is, Edom).'),
(10, 1, 36, 1, 'Now these are the generations of Esau (that is, Edom).'),
(1, 1, 36, 1, 'This is the account of Esau (that is, Edom).'),
(5, 1, 36, 1, 'Now these are the generations of Esau, who is Edom.'),
(7, 1, 36, 1, 'And these are the generations of Esau, the same is Edom.'),
(4, 1, 36, 2, 'Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite;'),
(12, 1, 36, 2, 'Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite;'),
(3, 1, 36, 2, 'Esau took his wives of the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite,'),
(8, 1, 36, 2, 'Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite;'),
(9, 1, 36, 2, 'Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite,'),
(6, 1, 36, 2, 'Esau took his wives of the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, daughter of Zibeon the Hivite,'),
(14, 1, 36, 2, 'Esau hath taken his wives from the daughters of Canaan: Adah daughter of Elon the Hittite, and Aholibamah daughter of Anah, daughter of Zibeon the Hivite,'),
(11, 1, 36, 2, 'Esau took his wives from the daughters of Canaan. Adah the daughter of Elon, the Hittite, and Aholibamah, daughter of Anah, daughter of Zibeon, the Hivite;'),
(13, 1, 36, 2, 'Esau took his wives from the daughters of Canaan: Adah the daughter of Elon, the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon, the Hivite;'),
(10, 1, 36, 2, 'Esau took his wives from the daughters of Canaan: Adah the daughter of Elon, the Hethite; and Oholibamah the daughter of Anah, the daughter of Zibeon, the Hivite;'),
(1, 1, 36, 2, 'Esau took his wives from the daughters of Canaan: Adah daughter of Elon the Hittite, Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite,'),
(5, 1, 36, 2, 'Esau took wives from the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite,'),
(7, 1, 36, 2, 'Esau took wives of the daughters of Chanaan: Ada the daughter of Elon the Hethite, and Oolibama the daughter of Ana, the daughter of Sebeon the Hevite:'),
(4, 1, 36, 3, 'And Bashemath Ishmael’s daughter, sister of Nebajoth.'),
(12, 1, 36, 3, 'And Bashemath, Ishmael’s daughter, sister of Nebajoth.'),
(3, 1, 36, 3, 'and Basemath Ishmael’s daughter, sister of Nebaioth.'),
(8, 1, 36, 3, 'and Basemath Ishmael’s daughter, sister of Nebaioth.'),
(9, 1, 36, 3, 'and Basemath Ishmael’s daughter, sister of Nebaioth.'),
(6, 1, 36, 3, 'and Basmath Ishmael’s daughter, the sister of Nebaioth.'),
(14, 1, 36, 3, 'and Bashemath daughter of Ishmael, sister of Nebajoth.'),
(11, 1, 36, 3, 'And Bashemath, daughter of Ishmael, sister of Nebajoth.'),
(13, 1, 36, 3, 'and Basemath, Ishmael’s daughter, sister of Nebaioth.'),
(10, 1, 36, 3, 'and Basemath, Ishmael’s daughter, sister of Nebaioth.'),
(1, 1, 36, 3, 'and Basemath daughter of Ishmael and sister of Nebaioth.'),
(5, 1, 36, 3, 'and Basemath, the daughter of Ishmael, sister of Nebaioth.'),
(7, 1, 36, 3, 'And Basemath the daughter of Ismael, sister of Nabajoth.'),
(4, 1, 36, 4, 'And Adah bore to Esau Eliphaz; and Bashemath bore Reuel;'),
(12, 1, 36, 4, 'And Adah bore to Esau, Eliphaz; and Bashemath bore Reuel;'),
(3, 1, 36, 4, 'And Adah bare to Esau Eliphaz; and Basemath bare Reuel;'),
(8, 1, 36, 4, 'And Adah bare to Esau Eliphaz; and Basemath bare Reuel;'),
(9, 1, 36, 4, 'And Adah bore to Esau Eliphaz; and Basemath bore Reuel;'),
(6, 1, 36, 4, 'And Adah bore to Esau Eliphaz; and Basmath bore Reuel.'),
(14, 1, 36, 4, 'And Adah beareth to Esau, Eliphaz; and Bashemath hath born Reuel;'),
(11, 1, 36, 4, 'And Adah will bear to Esau, Eliphaz; and Bashemath bare Reuel;'),
(13, 1, 36, 4, 'Adah bore to Esau Eliphaz. Basemath bore Reuel.'),
(10, 1, 36, 4, 'Adah bore to Esau Eliphaz. Basemath bore Reuel.'),
(1, 1, 36, 4, 'And Adah bore Eliphaz to Esau, Basemath gave birth to Reuel,'),
(5, 1, 36, 4, 'Then Adah bore Eliphaz. Basemath conceived Reuel.'),
(7, 1, 36, 4, 'And Ada bore Eliphaz: Basemath bore Rahuel:'),
(4, 1, 36, 5, 'And Aholibamah bore Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born to him in the land of Canaan.'),
(12, 1, 36, 5, 'And Aholibamah bore Jeush, and Jaalam, and Korah: These are the sons of Esau, who were born to him in the land of Canaan.'),
(3, 1, 36, 5, 'and Oholibamah bare Jeush, and Jalam, and Korah: these are the sons of Esau, that were born unto him in the land of Canaan.'),
(8, 1, 36, 5, 'and Oholibamah bare Jeush, and Jalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.'),
(9, 1, 36, 5, 'and Oholibamah bore Jeush, and Jalam, and Korah. These are the sons of Esau, that were born unto him in the land of Canaan.'),
(6, 1, 36, 5, 'And Oholibamah bore Jeush and Jaalam and Korah. These are the sons of Esau that were born to him in the land of Canaan.'),
(14, 1, 36, 5, 'and Aholibamah hath born Jeush, and Jaalam, and Korah. These are sons of Esau, who were born to him in the land of Canaan.'),
(11, 1, 36, 5, 'And Aholibamah bare Jeush, and Jaalam and Korah; these the sons of Esau which were born to him in the land of Canaan.'),
(13, 1, 36, 5, 'Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.'),
(10, 1, 36, 5, 'Oholibamah bore Jeush, and Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.'),
(1, 1, 36, 5, 'and Oholibamah gave birth to Jeush, Jalam, and Korah. These were the sons of Esau, who were born to him in the land of Canaan.'),
(5, 1, 36, 5, 'Oholibamah conceived Jeush, and Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.'),
(7, 1, 36, 5, 'Oolibama bore Jehus and Ihelon and Core. These are the sons of Esau, that were born to him in the land of Chanaan.'),
(4, 1, 36, 6, 'And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.'),
(12, 1, 36, 6, 'And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance which he had acquired in the land of Canaan; and went into the country from the face of his brother Jacob.'),
(3, 1, 36, 6, 'And Esau took his wives, and his sons, and his daughters, and all the souls of his house, and his cattle, and all his beasts, and all his possessions, which he had gathered in the land of Canaan; and went into a land away from his brother Jacob.'),
(8, 1, 36, 6, 'And Esau took his wives, and his sons, and his daughters, and all the souls of his house, and his cattle, and all his beasts, and all his possessions, which he had gathered in the land of Canaan; and went into a land away from his brother Jacob.'),
(9, 1, 36, 6, 'And Esau took his wives, and his sons, and his daughters, and all the souls of his house, and his cattle, and all his beasts, and all his possessions, which he had gathered in the land of Canaan; and went into a land away from his brother Jacob.'),
(6, 1, 36, 6, 'And Esau took his wives, and his sons, and his daughters, and all the souls of his house, and his cattle, and all his beasts, and all his possessions, that he had acquired in the land of Canaan, and went into a country away from his brother Jacob.'),
(14, 1, 36, 6, 'And Esau taketh his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance which he hath acquired in the land of Canaan, and goeth into the country from the face of Jacob his brother;'),
(11, 1, 36, 6, 'And Esau will take his wives, and his sons and his daughters and all the souls of his house, and his cattle and all his quadrupeds, and all his acquisition which he acquired in the land of Canaan; and he will go to the land from the face of Jacob his brother.'),
(13, 1, 36, 6, 'Esau took his wives, his sons, his daughters, and all the members of his household, with his livestock, all his animals, and all his possessions, which he had gathered in the land of Canaan, and went into a land away from his brother Jacob.'),
(10, 1, 36, 6, 'Esau took his wives, his sons, his daughters, and all the members of his household, with his livestock, all his animals, and all his possessions, which he had gathered in the land of Canaan, and went out from the land of Canaan away from the presence of his brother Jacob.'),
(1, 1, 36, 6, 'Later, Esau took his wives and sons and daughters and all the people of his household, along with his livestock, all his other animals, and all the property he had acquired in Canaan, and he moved to a land far away from his brother Jacob.'),
(5, 1, 36, 6, 'Then Esau took his wives, and sons, and daughters, and every soul of his house, and his substance, and cattle, and whatever he was able to obtain in the land of Canaan, and he went into another region, withdrawing from his brother Jacob.'),
(7, 1, 36, 6, 'And Esau took his wives and his sons and daughters, and every soul of his house, and his substance, and cattle, and all that he was able to acquire in the land of Chanaan: and went into another country, and departed from his brother Jacob.'),
(4, 1, 36, 7, 'For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.'),
(12, 1, 36, 7, 'For their riches were more than that they might dwell together: and the land wherein they were strangers could not sustain them, because of their cattle.'),
(3, 1, 36, 7, 'For their substance was too great for them to dwell together; and the land of their sojournings could not bear them because of their cattle.'),
(8, 1, 36, 7, 'For their substance was too great for them to dwell together; and the land of their sojournings could not bear them because of their cattle.'),
(9, 1, 36, 7, 'For their substance was too great for them to dwell together; and the land of their sojournings could not bear them because of their cattle.'),
(6, 1, 36, 7, 'For their property was too great for them to dwell together, and the land where they were sojourners could not bear them, because of their cattle.'),
(14, 1, 36, 7, 'for their substance was more abundant than to dwell together, and the land of their sojournings was not able to bear them because of their cattle;'),
(11, 1, 36, 7, 'For their possessions were much above dwelling together; and the land of their sojournings will not be able to bear them from the face of their possessions.'),
(13, 1, 36, 7, 'For their substance was too great for them to dwell together, and the land of their travels couldn’t bear them because of their livestock.'),
(10, 1, 36, 7, 'For their possessions were too great for them to remain together, and the land in which they were traveling could not support them because of their livestock.'),
(1, 1, 36, 7, 'For their possessions were too great for them to dwell together; the land where they stayed could not support them because of their livestock.'),
(5, 1, 36, 7, 'For they were very wealthy and were not able to live together. Neither was the land of their sojourn able to sustain them, because of the multitude of their flocks.'),
(7, 1, 36, 7, 'For they were exceeding rich, and could not dwell together: neither was the land in which they sojourned able to bear them, for the multitude of their flocks.'),
(4, 1, 36, 8, 'Thus dwelled Esau in mount Seir: Esau is Edom.'),
(12, 1, 36, 8, 'Thus dwelt Esau in mount Seir: Esau is Edom.'),
(3, 1, 36, 8, 'And Esau dwelt in mount Seir: Esau is Edom.'),
(8, 1, 36, 8, 'And Esau dwelt in mount Seir: Esau is Edom.'),
(9, 1, 36, 8, 'And Esau dwelt in the mountain-land of Seir—Esau is Edom.'),
(6, 1, 36, 8, 'Thus Esau dwelt in mount Seir; Esau is Edom.'),
(14, 1, 36, 8, 'and Esau dwelleth in mount Seir: Esau is Edom.'),
(11, 1, 36, 8, 'And Esau will dwell in mount Seir. Esau, this is Adam.'),
(13, 1, 36, 8, 'Esau lived in the hill country of Seir. Esau is Edom.'),
(10, 1, 36, 8, 'And Esau (also known as Edom) settled in the hill country of Seir.'),
(1, 1, 36, 8, 'So Esau (that is, Edom) settled in the area of Mount Seir.'),
(5, 1, 36, 8, 'And Esau lived at mount Seir: he is Edom.'),
(7, 1, 36, 8, 'And Esau dwelt in mount Seir: he is Edom.'),
(4, 1, 36, 9, 'And these are the generations of Esau the father of the Edomites in mount Seir:'),
(12, 1, 36, 9, 'And these are the generations of Esau the father of the Edomites, in mount Seir:'),
(3, 1, 36, 9, 'And these are the generations of Esau the father of the Edomites in mount Seir:'),
(8, 1, 36, 9, 'And these are the generations of Esau the father of the Edomites in mount Seir:'),
(9, 1, 36, 9, 'And these are the generations of Esau the father of a  the Edomites in the mountain-land of Seir.'),
(6, 1, 36, 9, 'And these are the generations of Esau, the father of Edom, in mount Seir.'),
(14, 1, 36, 9, 'And these are births of Esau, father of Edom, in mount Seir.'),
(11, 1, 36, 9, 'And these the generations of Esau, the father of Adam, in mount Seir.'),
(13, 1, 36, 9, 'This is the history of the generations of Esau the father of the Edomites in the hill country of Seir:'),
(10, 1, 36, 9, 'These are the generations of Esau the father of the Edomites in the hill country of Seir:'),
(1, 1, 36, 9, 'This is the account of Esau, the father of the Edomites, in the area of Mount Seir.'),
(5, 1, 36, 9, 'So these are the generations of Esau, the father of Edom, at mount Seir,'),
(7, 1, 36, 9, 'And these are the generations of Esau the father of Edom in mount Seir,'),
(4, 1, 36, 10, 'These are the names of Esau’s sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.'),
(12, 1, 36, 10, 'These are the names of Esau’s sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.'),
(3, 1, 36, 10, 'these are the names of Esau’s sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau.'),
(8, 1, 36, 10, 'these are the names of Esau’s sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau.'),
(9, 1, 36, 10, 'These are the names of Esau’s sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau.'),
(6, 1, 36, 10, 'These are the names of Esau’s sons: Eliphaz, the son of Adah the wife of Esau; Reuel, the son of Basmath the wife of Esau.'),
(14, 1, 36, 10, 'These are the names of the sons of Esau: Eliphaz son of Adah, wife of Esau; Reuel son of Bashemath, wife of Esau.'),
(11, 1, 36, 10, 'These the names of the sons of Esau: Eliphaz, son of Adah, the wife of Esau; Reuel, son of Bashemath, the wife of Esau.'),
(13, 1, 36, 10, 'these are the names of Esau’s sons: Eliphaz, the son of Adah, the wife of Esau; and Reuel, the son of Basemath, the wife of Esau.'),
(10, 1, 36, 10, 'these are the names of Esau’s sons: Eliphaz, the son of Adah, the wife of Esau; and Reuel, the son of Basemath, the wife of Esau.'),
(1, 1, 36, 10, 'These are the names of Esau’s sons: Eliphaz son of Esau’s wife Adah, and Reuel son of Esau’s wife Basemath.'),
(5, 1, 36, 10, 'and these are the names of his sons: Eliphaz the son of Adah, the wife of Esau, likewise Reuel, the son of Basemath, his wife.'),
(7, 1, 36, 10, 'And these the names of his sons: Eliphaz the son of Ada the wife of Esau: and Rahnel the son of Basemath his wife.'),
(4, 1, 36, 11, 'And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.'),
(12, 1, 36, 11, 'And the sons of Eliphaz were, Teman, Omar, Zepho, and Gatam, and Kenaz.'),
(3, 1, 36, 11, 'And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.'),
(8, 1, 36, 11, 'And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.'),
(9, 1, 36, 11, 'And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.'),
(6, 1, 36, 11, 'And the sons of Eliphaz were Teman, Omar, Zepho, And Gatam, And Kenaz.'),
(14, 1, 36, 11, 'And the sons of Eliphaz are Teman, Omar, Zepho, and Gatam, and Kenaz;'),
(11, 1, 36, 11, 'And the sons of Eliphaz shall be Teman, Omar, Zepho and Gatam and Kenaz.'),
(13, 1, 36, 11, 'The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.'),
(10, 1, 36, 11, 'The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.'),
(1, 1, 36, 11, 'The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.'),
(5, 1, 36, 11, 'And Eliphaz had sons: Teman, Omar, Zepho, and Gatam, and Kenez.'),
(7, 1, 36, 11, 'And Eliphaz had sons: Theman, Omar, Sepho, and Gatham, and Cenee.'),
(4, 1, 36, 12, 'And Timna was concubine to Eliphaz Esau’s son; and she bore to Eliphaz Amalek: these were the sons of Adah Esau’s wife.'),
(12, 1, 36, 12, 'And Timna was concubine to Eliphaz Esau’s son; and she bore to Eliphaz Amalek: these were the sons of Adah Esau’s wife.'),
(3, 1, 36, 12, 'And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these are the sons of Adah, Esau’s wife.'),
(8, 1, 36, 12, 'And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these are the sons of Adah Esau’s wife.'),
(9, 1, 36, 12, 'And Timna was concubine to Eliphaz Esau’s son; and she bore to Eliphaz Amalek. These are the sons of Adah Esau’s wife.'),
(6, 1, 36, 12, 'And Timna was concubine to Eliphaz Esau’s son, and she bore Amalek to Eliphaz. These are the sons of Adah Esau’s wife.'),
(14, 1, 36, 12, 'and Timnath hath been concubine to Eliphaz son of Esau, and she beareth to Eliphaz, Amalek; these are sons of Adah wife of Esau.'),
(11, 1, 36, 12, 'And Timna was concubine to Eliphaz, Esau’s son; and she will bear to Eliphaz, Amalek; these the sons of Adah, Esau’s wife.'),
(13, 1, 36, 12, 'Timna was concubine to Eliphaz, Esau’s son; and she bore to Eliphaz Amalek. These are the sons of Adah, Esau’s wife.'),
(10, 1, 36, 12, 'Timna was the secondary wife to Eliphaz, Esau’s son; and she bore to Eliphaz Amalek. These are the sons of Adah, Esau’s wife.'),
(1, 1, 36, 12, 'Additionally, Timna, a concubine of Esau’s son Eliphaz, gave birth to Amalek. These are the grandsons of Esau’s wife Adah.'),
(5, 1, 36, 12, 'Now Timna was the concubine of Eliphaz, the son of Esau. And she bore him Amalek. These are the sons of Adah, the wife of Esau.'),
(7, 1, 36, 12, 'And Thamna was the concubine of Eliphaz the son of Esau: and she bore him Amalech. These are the sons of Ada the wife of Esau.'),
(4, 1, 36, 13, 'And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau’s wife.'),
(12, 1, 36, 13, 'And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau’s wife.'),
(3, 1, 36, 13, 'And these are the sons of Reuel: Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Basemath, Esau’s wife.'),
(8, 1, 36, 13, 'And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Basemath Esau’s wife.'),
(9, 1, 36, 13, 'And these are the sons of Reuel: Nahath, and Zerah, Shammah, and Mizzah. These were the sons of Basemath Esau’s wife.'),
(6, 1, 36, 13, '—And these are the sons of Reuel: Nahath and Zerah, Shammah and Mizzah. These are the sons of Basmath Esau’s wife.'),
(14, 1, 36, 13, 'And these are sons of Reuel: Nahath and Zerah, Shammah and Mizzah; these were sons of Bashemath wife of Esau.'),
(11, 1, 36, 13, 'And these the sons of Reuel; Nahath and Zerah, Shammah and Mizzah: these were the sons of Bashemath, Emu’s wife.'),
(13, 1, 36, 13, 'These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the sons of Basemath, Esau’s wife.'),
(10, 1, 36, 13, 'These are the sons of Reuel: Nahath, and Zerah, Shammah, and Mizzah. These were the sons of Basemath, Esau’s wife.'),
(1, 1, 36, 13, 'These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. They are the grandsons of Esau’s wife Basemath.'),
(5, 1, 36, 13, 'And the sons of Reuel were Nahath and Zerah, Shammah and Mizzah. These are the sons of Basemath, the wife of Esau.'),
(7, 1, 36, 13, 'And the sons of Rahuel were Nahath and Zara, Samma and Meza. These were the sons of Basemath the wife of Esau.'),
(4, 1, 36, 14, 'And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau’s wife: and she bore to Esau Jeush, and Jaalam, and Korah.'),
(12, 1, 36, 14, 'And these were the sons of Aholibamah, the daughter of Anah, the daughter of Zibeon Esau’s wife: and she bore to Esau, Jeush, and Jaalam, and Korah.'),
(3, 1, 36, 14, 'And these were the sons of Oholibamah the daughter of Anah, the daughter of Zibeon, Esau’s wife: and she bare to Esau Jeush, and Jalam, and Korah.'),
(8, 1, 36, 14, 'And these were the sons of Oholibamah the daughter of Anah, the daughter of Zibeon, Esau’s wife: and she bare to Esau Jeush, and Jalam, and Korah.'),
(9, 1, 36, 14, 'And these were the sons of Oholibamah the daughter of Anah, the daughter of Zibeon, Esau’s wife; and she bore to Esau Jeush, and Jalam, and Korah.'),
(6, 1, 36, 14, '—And these are the sons of Oholibamah, the daughter of Anah, daughter of Zibeon, Esau’s wife: and she bore to Esau Jeush and Jaalam and Korah.'),
(14, 1, 36, 14, 'And these have been the sons of Aholibamah daughter of Anah, daughter of Zibeon, wife of Esau; and she beareth to Esau, Jeush and Jaalam and Korah.'),
(11, 1, 36, 14, 'And these were the sons of Aholibamah, daughter of Anah, daughter of Zibeon, Esau’s wife; and she will bear to Esau, Jeush and Jaalam and Korab.'),
(13, 1, 36, 14, 'These were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau’s wife: she bore to Esau Jeush, Jalam, and Korah.'),
(10, 1, 36, 14, 'These were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau’s wife: she bore to Esau Jeush, and Jalam, and Korah.'),
(1, 1, 36, 14, 'These are the sons of Esau’s wife Oholibamah (daughter of Anah and granddaughter of Zibeon) whom she bore to Esau: Jeush, Jalam, and Korah.'),
(5, 1, 36, 14, 'Likewise, these were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, the wife of Esau, whom she bore to him: Jeush, and Jalam, and Korah.'),
(7, 1, 36, 14, 'And these were the sons of Oolibama, the daughter of Ana, the daughter of Sebeon, the wife of Esau, whom she bore to him, Jehus, and Ihelon, and Core.'),
(4, 1, 36, 15, 'These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,'),
(12, 1, 36, 15, 'These were dukes of the sons of Esau: the sons of Eliphaz the first-born son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,'),
(3, 1, 36, 15, 'These are the chiefs of the sons of Esau: the sons of Eliphaz the first-born of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,'),
(8, 1, 36, 15, 'These are the dukes of the sons of Esau: the sons of Eliphaz the firstborn of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,'),
(9, 1, 36, 15, 'These are the chiefs of the sons of Esau: the sons of Eliphaz the first-born of Esau: the chief of Teman, the chief of Omar, the chief of Zepho, the chief of Kenaz,'),
(6, 1, 36, 15, 'These are the chiefs of the sons of Esau. The sons of Eliphaz, the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,'),
(14, 1, 36, 15, 'These are chiefs of the sons of Esau: sons of Eliphaz, first-born of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,'),
(11, 1, 36, 15, 'These the chiefs the sons of Esau, the sons of Eliphaz the first-born of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz.'),
(13, 1, 36, 15, 'These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,'),
(10, 1, 36, 15, 'These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,'),
(1, 1, 36, 15, 'These are the chiefs among the sons of Esau. The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz,'),
(5, 1, 36, 15, 'These were leaders of the sons of Esau, the sons of Eliphaz, the firstborn of Esau: leader Teman, leader Omar, leader Zepho, leader Kenez,'),
(7, 1, 36, 15, 'These were dukes of the sons of Esau: the sons of Eliphaz the firstborn of Esau: duke Theman, duke Omar, duke Sepho, duke Cenez,'),
(4, 1, 36, 16, 'Duke Korah, duke Gatam, and duke Amalek: these are the dukes that came of Eliphaz in the land of Edom; these were the sons of Adah.'),
(12, 1, 36, 16, 'Duke Korah, duke Gatam, and duke Amalek: these are the dukes, descendants of Eliphaz, in the land of Edom: these were the sons of Adah.'),
(3, 1, 36, 16, 'chief Korah, chief Gatam, chief Amalek: these are the chiefs that came of Eliphaz in the land of Edom; these are the sons of Adah.'),
(8, 1, 36, 16, 'duke Korah, duke Gatam, duke Amalek: these are the dukes that came of Eliphaz in the land of Edom; these are the sons of Adah.'),
(9, 1, 36, 16, 'the chief of Korah, the chief of Gatam, the chief of Amalek. These are the chiefs that came of Eliphaz in the land of Edom. These are the sons of Adah.'),
(6, 1, 36, 16, 'chief Korah, chief Gatam, chief Amalek. These are the chiefs of Eliphaz in the land of Edom; these are the sons of Adah.'),
(14, 1, 36, 16, 'chief Korah, chief Gatam, chief Amalek; these are chiefs of Eliphaz, in the land of Edom; these are sons of Adah.'),
(11, 1, 36, 16, 'Chief Korah, chief Gatam, chief Amalek: these the chiefs of Eliphaz in the land of Adam: these the sons of Adah.'),
(13, 1, 36, 16, 'chief Korah, chief Gatam, chief Amalek: these are the chiefs who came of Eliphaz in the land of Edom; these are the sons of Adah.'),
(10, 1, 36, 16, 'chief Korah, chief Gatam, chief Amalek: these are the chiefs who came of Eliphaz in the land of Edom; these are the sons of Adah.'),
(1, 1, 36, 16, 'Korah, Gatam, and Amalek. They are the chiefs of Eliphaz in the land of Edom, and they are the grandsons of Adah.'),
(5, 1, 36, 16, 'leader Korah, leader Gatam, leader Amalek. These are the sons of Eliphaz, in the land of Edom, and these the sons of Adah.'),
(7, 1, 36, 16, 'Duke Core, duke Gatham, duke Amalech: these are the sons of Eliphaz, in the land of Edom, and these the Bone of Ada.'),
(4, 1, 36, 17, 'And these are the sons of Reuel Esau’s son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath Esau’s wife.'),
(12, 1, 36, 17, 'And these are the sons of Reuel Esau’s son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes, descendants of Reuel, in the land of Edom: these are the sons of Bashemath Esau’s wife.'),
(3, 1, 36, 17, 'And these are the sons of Reuel, Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these are the chiefs that came of Reuel in the land of Edom; these are the sons of Basemath, Esau’s wife.'),
(8, 1, 36, 17, 'And these are the sons of Reuel Esau’s son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the land of Edom; these are the sons of Basemath Esau’s wife.'),
(9, 1, 36, 17, 'And these are the sons of Reuel Esau’s son: the chief of Nahath, the chief of Zerah, the chief of Shammah, the chief of Mizzah. These are the chiefs that came of Reuel in the land of Edom. These are the sons of Basemath Esau’s wife.'),
(6, 1, 36, 17, 'And these are the sons of Reuel Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these are the chiefs of Reuel in the land of Edom; these are the sons of Basmath Esau’s wife.'),
(14, 1, 36, 17, 'And these are sons of Reuel son of Esau: chief Nahath, chief Zerah, chief Shammah, chief Mizzah; these are chiefs of Reuel, in the land of Edom; these are sons of Bashemath wife of Esau.'),
(11, 1, 36, 17, 'And these the sons of Reuel, the son of Esau; chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these the chiefs of Reuel in the land of Adam: these the sons of Bashemath, Esau’s wife.'),
(13, 1, 36, 17, 'These are the sons of Reuel, Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these are the chiefs who came of Reuel in the land of Edom; these are the sons of Basemath, Esau’s wife.'),
(10, 1, 36, 17, 'These are the sons of Reuel, Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these are the chiefs of Reuel in the land of Edom; these are the sons of Basemath, Esau’s wife.'),
(1, 1, 36, 17, 'These are the sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah, and Mizzah. They are the chiefs descended from Reuel in the land of Edom, and they are the grandsons of Esau’s wife Basemath.'),
(5, 1, 36, 17, 'Likewise, these are the sons of Reuel, the son of Esau: leader Nahath, leader Zerah, leader Shammah, leader Mizzah. And these were the leaders of Reuel, in the land of Edom. These are the sons of Basemath, the wife of Esau.'),
(7, 1, 36, 17, 'And these were the sons of Rahuel, the son of Esau: duke Nahath, duke Zara, duke Samma, duke Meza. And these are the dukes of Rahuel, in the land of Edom: these the sons of Base- math the wife of Esau.'),
(4, 1, 36, 18, 'And these are the sons of Aholibamah Esau’s wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau’s wife.'),
(12, 1, 36, 18, 'And these are the sons of Aholibamah Esau’s wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes, descendants of Aholibamah the daughter of Anah Esau’s wife.'),
(3, 1, 36, 18, 'And these are the sons of Oholibamah, Esau’s wife: chief Jeush, chief Jalam, chief Korah: these are the chiefs that came of Oholibamah the daughter of Anah, Esau’s wife.'),
(8, 1, 36, 18, 'And these are the sons of Oholibamah Esau’s wife; duke Jeush, duke Jalam, duke Korah: these are the dukes that came of Oholibamah the daughter of Anah, Esau’s wife.'),
(9, 1, 36, 18, 'And these are the sons of Oholibamah Esau’s wife: the chief of Jeush, the chief of Jalam, the chief of Korah. These are the chiefs that came of Oholibamah the daughter of Anah, Esau’s wife.'),
(6, 1, 36, 18, '—And these are the sons of Oholibamah Esau’s wife: chief Jeush, chief Jaalam, chief Korah; these are the chiefs of Oholibamah the daughter of Anah, Esau’s wife.'),
(14, 1, 36, 18, 'And these are sons of Aholibamah wife of Esau: chief Jeush, chief Jaalam, chief Korah; these are chiefs of Aholibamah daughter of Anah, wife of Esau.'),
(11, 1, 36, 18, 'And these the sons of Aholibamah, Esau’s wife: chief Jeush, chief Jaalam, chief Korah: these the chiefs of Aholibamah, the daughter of Anah, Esau’s wife.'),
(13, 1, 36, 18, 'These are the sons of Oholibamah, Esau’s wife: chief Jeush, chief Jalam, chief Korah: these are the chiefs who came of Oholibamah the daughter of Anah, Esau’s wife.'),
(10, 1, 36, 18, 'These are the sons of Oholibamah, Esau’s wife: chief Jeush, chief Jalam, chief Korah: these are the chiefs who came of Oholibamah the daughter of Anah, Esau’s wife.'),
(1, 1, 36, 18, 'These are the sons of Esau’s wife Oholibamah: Chiefs Jeush, Jalam, and Korah. They are the chiefs descended from Esau’s wife Oholibamah, the daughter of Anah.'),
(5, 1, 36, 18, 'Now these are the sons of Oholibamah, the wife of Esau: leader Jeush, leader Jalam, leader Korah. These were the leaders of Oholibamah, the daughter of Anah and the wife of Esau.'),
(7, 1, 36, 18, 'And these the sons of Oolibama the wife of Esau: duke Jehus, duke Ihelon, duke Core. These are the dukes of Oolibama, the daughter of Ana, and wife of Esau.'),
(4, 1, 36, 19, 'These are the sons of Esau, who is Edom, and these are their dukes.'),
(12, 1, 36, 19, 'These are the sons of Esau (who is Edom) and these are their dukes.'),
(3, 1, 36, 19, 'These are the sons of Esau, and these are their chiefs: the same is Edom.'),
(8, 1, 36, 19, 'These are the sons of Esau, and these are their dukes: the same is Edom.'),
(9, 1, 36, 19, 'These are the sons of Esau, and these are their chiefs; the same is Edom.'),
(6, 1, 36, 19, 'These are the sons of Esau, and these their chiefs: he is Edom.'),
(14, 1, 36, 19, 'These are sons of Esau (who is Edom), and these their chiefs.'),
(11, 1, 36, 19, 'These the sons of Esau, and these the chiefs of Adam.'),
(13, 1, 36, 19, 'These are the sons of Esau (that is, Edom), and these are their chiefs.'),
(10, 1, 36, 19, 'These are the sons of Esau (also known as Edom), and these are their chiefs.'),
(1, 1, 36, 19, 'All these are the sons of Esau (that is, Edom), and they were their chiefs.'),
(5, 1, 36, 19, 'These are the sons of Esau, and these were their leaders: this is Edom.'),
(7, 1, 36, 19, 'These are the sons of Esau, and these the dukes of them: the same is Edom.'),
(4, 1, 36, 20, 'These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah,'),
(12, 1, 36, 20, 'These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah.'),
(3, 1, 36, 20, 'These are the sons of Seir the Horite, the inhabitants of the land: Lotan and Shobal and Zibeon and Anah,'),
(8, 1, 36, 20, 'These are the sons of Seir the Horite, the inhabitants of the land; Lotan and Shobal and Zibeon and Anah,'),
(9, 1, 36, 20, 'These are the sons of Seir the Horite, the inhabitants of the land: Lotan and Shobal and Zibeon and Anah,'),
(6, 1, 36, 20, 'These are the sons of Seir the Horite, the inhabitant of the land: Lotan, and Shobal, and Zibeon, and Anah,'),
(14, 1, 36, 20, 'These are sons of Seir the Horite, the inhabitants of the land: Lotan, and Shobal, and Zibeon, and Anah,'),
(11, 1, 36, 20, 'These the sons of Seir the Horite, dwelling in the land; Lotan and Shobal, and Zibeon and Anah,'),
(13, 1, 36, 20, 'These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah,'),
(10, 1, 36, 20, 'These are the sons of Seir the Horite, the inhabitants of the land: Lotan, and Shobal, and Zibeon, and Anah,'),
(1, 1, 36, 20, 'These are the sons of Seir the Horite, who were living in the land: Lotan, Shobal, Zibeon, Anah,'),
(5, 1, 36, 20, 'These are the sons of Seir, the Horite, the inhabitants of the land: Lotan, and Shobal, and Zibeon, and Anah,'),
(7, 1, 36, 20, 'These are the sons of Seir the Horrite, the inhabitants of the land: Lotan, and Sobal, and Sebeon, and Ana,'),
(4, 1, 36, 21, 'And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom.'),
(12, 1, 36, 21, 'And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom.'),
(3, 1, 36, 21, 'and Dishon and Ezer and Dishan: these are the chiefs that came of the Horites, the children of Seir in the land of Edom.'),
(8, 1, 36, 21, 'and Dishon and Ezer and Dishan: these are the dukes that came of the Horites, the children of Seir in the land of Edom.'),
(9, 1, 36, 21, 'and Dishon and Ezer and Dishan. These are the chiefs that came of the Horites, the children of Seir in the land of Edom.'),
(6, 1, 36, 21, 'and Dishon, and Ezer, and Dishan. These are the chiefs of the Horites, the sons of Seir in the land of Edom.'),
(14, 1, 36, 21, 'and Dishon, and Ezer, and Dishan; these are chiefs of the Horites, sons of Seir, in the land of Edom.'),
(11, 1, 36, 21, 'And Dishon and Ezer, and Dishan: these the chiefs of the Horites the sons of Seir in the land of Adam.'),
(13, 1, 36, 21, 'Dishon, Ezer, and Dishan. These are the chiefs who came of the Horites, the children of Seir in the land of Edom.'),
(10, 1, 36, 21, 'and Dishon, and Ezer, and Dishan. These are the chiefs of the Horites, the sons of Seir in the land of Edom.'),
(1, 1, 36, 21, 'Dishon, Ezer, and Dishan. They are the chiefs of the Horites, the descendants of Seir in the land of Edom.'),
(5, 1, 36, 21, 'and Dishon, and Ezer, and Dishan. These were the leaders of the Horites, the sons of Seir, in the land of Edom.'),
(7, 1, 36, 21, 'And Dison, and Eser, and Disan. These are dukes of the Horrites, the sons of Seir in the land of Edom.'),
(4, 1, 36, 22, 'And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.'),
(12, 1, 36, 22, 'And the children of Lotan were Hori, and Heman: and Lotan’s sister was Timna.'),
(3, 1, 36, 22, 'And the children of Lotan were Hori and Heman; and Lotan’s sister was Timna.'),
(8, 1, 36, 22, 'And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.'),
(9, 1, 36, 22, 'And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.'),
(6, 1, 36, 22, '—And the sons of Lotan were Hori and Hemam; and Lotan’s sister was Timna.'),
(14, 1, 36, 22, 'And the sons of Lotan are Hori and Heman; and a sister of Lotan is Timna.'),
(11, 1, 36, 22, 'And the sons of Lotan were Hori and Heman; and Lotan’s sister Timna.'),
(13, 1, 36, 22, 'The children of Lotan were Hori and Heman. Lotan’s sister was Timna.'),
(10, 1, 36, 22, 'The sons of Lotan were Hori and Hemam. Lotan’s sister was Timna.'),
(1, 1, 36, 22, 'The sons of Lotan were Hori and Hemam. Timna was Lotan’s sister.'),
(5, 1, 36, 22, 'Now Lotan produced sons: Hori and Heman. But the sister of Lotan was Timna.'),
(7, 1, 36, 22, 'And Lotan had sons: Hori and Heman. And the sister of Lotan was Thamna.'),
(4, 1, 36, 23, 'And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.'),
(12, 1, 36, 23, 'And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.'),
(3, 1, 36, 23, 'And these are the children of Shobal: Alvan and Manahath and Ebal, Shepho and Onam.'),
(8, 1, 36, 23, 'And these are the children of Shobal; Alvan and Manahath and Ebal, Shepho and Onam.'),
(9, 1, 36, 23, 'And these are the children of Shobal: Alvan and Manahath and Ebal, Shepho and Onam.'),
(6, 1, 36, 23, 'And these are the sons of Shobal: Alvan, And Manahath, And Ebal, Shepho And Onam.'),
(14, 1, 36, 23, 'And these are sons of Shobal: Alvan and Manahath, and Ebal, Shepho and Onam.'),
(11, 1, 36, 23, 'And these the sons of Shobal: Alvan, and Manahath, and Ebal, Shepho and Onam.'),
(13, 1, 36, 23, 'These are the children of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.'),
(10, 1, 36, 23, 'These are the sons of Shobal: Alvan, and Manahath, and Ebal, Shepho, and Onam.'),
(1, 1, 36, 23, 'These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.'),
(5, 1, 36, 23, 'And these are the sons of Shobal: Alvan, and Manahath, and Ebal, and Shepho, and Onam.'),
(7, 1, 36, 23, 'And these the sons of Sobal: Alvan and Manahat, and Ebal, and Sepho, and Oman.'),
(4, 1, 36, 24, 'And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.'),
(12, 1, 36, 24, 'And these are the children of Zibeon; both Ajah and Anah; this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.'),
(3, 1, 36, 24, 'And these are the children of Zibeon: Aiah and Anah; this is Anah who found the hot springs in the wilderness, as he fed the asses of Zibeon his father.'),
(8, 1, 36, 24, 'And these are the children of Zibeon; Aiah and Anah: this is Anah who found the hot springs in the wilderness, as he fed the asses of Zibeon his father.'),
(9, 1, 36, 24, 'And these are the children of Zibeon: Aiah and Anah—this is Anah who found the hot springs in the wilderness, as he fed the asses of Zibeon his father.'),
(6, 1, 36, 24, 'And these are the sons of Zibeon: both Ajah And Anah. This is the Anah that found the warm springs in the wilderness as he fed the asses of Zibeon his father.'),
(14, 1, 36, 24, 'And these are sons of Zibeon, both Ajah and Anah: it is Anah that hath found the Imim in the wilderness, in his feeding the asses of Zibeon his father.'),
(11, 1, 36, 24, 'And these the sons of Zibeon; and Ajah and Anah; this Anah which found the springs in the desert, in feeding the asses for Zibeon his father.'),
(13, 1, 36, 24, 'These are the children of Zibeon: Aiah and Anah. This is Anah who found the hot springs in the wilderness, as he fed the donkeys of Zibeon his father.'),
(10, 1, 36, 24, 'These are the sons of Zibeon: Aiah and Anah. This is the Anah who found the hot springs in the desert as he pastured the donkeys of his father Zibeon.'),
(1, 1, 36, 24, 'These are the sons of Zibeon: Aiah and Anah. (This is the Anah who found the hot springs in the wilderness as he was pasturing the donkeys of his father Zibeon.)'),
(5, 1, 36, 24, 'And these are the sons of Zibeon: Aiah and Anah. This is the Anah who found the hot springs in the wilderness, when he was pasturing the donkeys of his father Zibeon.'),
(7, 1, 36, 24, 'And these the sons of Sebeon: Aia and Ana. This is Ana that found the hot waters in the wilderness, when he fed the asses of Sebeon his father:'),
(4, 1, 36, 25, 'And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah.'),
(12, 1, 36, 25, 'And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah.'),
(3, 1, 36, 25, 'And these are the children of Anah: Dishon and Oholibamah the daughter of Anah.'),
(8, 1, 36, 25, 'And these are the children of Anah; Dishon and Oholibamah the daughter of Anah.'),
(9, 1, 36, 25, 'And these are the children of Anah: Dishon and Oholibamah the daughter of Anah.'),
(6, 1, 36, 25, 'And these are the sons of Anah: Dishon, And Oholibamah the daughter of Anah.'),
(14, 1, 36, 25, 'And these are sons of Anah: Dishon, and Aholibamah daughter of Anah.'),
(11, 1, 36, 25, 'And these the sons of Anah: Dishon, and Aholibamah, the daughter of Anah.'),
(13, 1, 36, 25, 'These are the children of Anah: Dishon and Oholibamah, the daughter of Anah.'),
(10, 1, 36, 25, 'These are the sons of Anah: Dishon, and Oholibamah the daughter of Anah.'),
(1, 1, 36, 25, 'These are the children of Anah: Dishon and Oholibamah daughter of Anah.'),
(5, 1, 36, 25, 'And he had a son Dishon, and a daughter Oholibamah.'),
(7, 1, 36, 25, 'And he had a son Dison, and a daughter Oolibama.'),
(4, 1, 36, 26, 'And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.'),
(12, 1, 36, 26, 'And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.'),
(3, 1, 36, 26, 'And these are the children of Dishon: Hemdan and Eshban and Ithran and Cheran.'),
(8, 1, 36, 26, 'And these are the children of Dishon; Hemdan and Eshban and Ithran and Cheran.'),
(9, 1, 36, 26, 'And these are the children of  Dishon: Hemdan and Eshban and Ithran and Cheran.'),
(6, 1, 36, 26, 'And these are the sons of Dishon: Hemdan, And Eshban, And Ithran, And Cheran.'),
(14, 1, 36, 26, 'And these are sons of Dishon: Hemdan, and Eshban, and Ithran, and Cheran.'),
(11, 1, 36, 26, 'And these the sons of Dishon: Hemdan, and Eshban, and Ithran and Cheran.'),
(13, 1, 36, 26, 'These are the children of Dishon: Hemdan, Eshban, Ithran, and Cheran.'),
(10, 1, 36, 26, 'These are the sons of Dishon: Hemdan, and Eshban, and Ithran, and Keran.'),
(1, 1, 36, 26, 'These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran.'),
(5, 1, 36, 26, 'And these are the sons of Dishon: Hemdan, and Esheban, and Ithran, and Cheran.'),
(7, 1, 36, 26, 'And these were the sons of Dison: Hamdan, and Eseban, and Jethram, and Charan.'),
(4, 1, 36, 27, 'The children of Ezer are these; Bilhan, and Zaavan, and Akan.'),
(12, 1, 36, 27, 'The children of Ezer are these; Bilhan, and Zaavan, and Achan.'),
(3, 1, 36, 27, 'These are the children of Ezer: Bilhan and Zaavan and Akan.'),
(8, 1, 36, 27, 'These are the children of Ezer; Bilhan and Zaavan and Akan.'),
(9, 1, 36, 27, 'These are the children of Ezer: Bilhan and Zaavan and Akan.'),
(6, 1, 36, 27, 'these are the sons of Ezer: Bilhan, And Zaavan, And Akan.'),
(14, 1, 36, 27, 'These are sons of Ezer: Bilhan, and Zaavan, and Akan.'),
(11, 1, 36, 27, 'These the sons of Ezer: Bilhan and Zaavan and Akan.'),
(13, 1, 36, 27, 'These are the children of Ezer: Bilhan, Zaavan, and Akan.'),
(10, 1, 36, 27, 'These are the sons of Ezer: Bilhan, and Zaavan, and Akan.'),
(1, 1, 36, 27, 'These are the sons of Ezer: Bilhan, Zaavan, and Akan.'),
(5, 1, 36, 27, 'Likewise, these are the sons of Ezer: Bilhan, and Zaavan, and Akan.'),
(7, 1, 36, 27, 'These also were the sons of Eser: Balaan, and Zavan, and Acan.'),
(4, 1, 36, 28, 'The children of Dishan are these; Uz, and Aran.'),
(12, 1, 36, 28, 'The children of Dishan are these; Uz, and Aran.'),
(3, 1, 36, 28, 'These are the children of Dishan: Uz and Aran.'),
(8, 1, 36, 28, 'These are the children of Dishan; Uz and Aran.'),
(9, 1, 36, 28, 'These are the children of Dishan: Uz and Aran.'),
(6, 1, 36, 28, 'these are the sons of Dishan: Uz And Aran.'),
(14, 1, 36, 28, 'These are sons of Dishan: Uz and Aran.'),
(11, 1, 36, 28, 'These the sons of Dishan: Uz and Aran.'),
(13, 1, 36, 28, 'These are the children of Dishan: Uz and Aran.'),
(10, 1, 36, 28, 'These are the sons of Dishan: Uz and Aran.'),
(1, 1, 36, 28, 'These are the sons of Dishan: Uz and Aran.'),
(5, 1, 36, 28, 'Then Dishan had sons: Uz and Aran.'),
(7, 1, 36, 28, 'And Disan had sons : Hus, and Aram.'),
(4, 1, 36, 29, 'These are the dukes that came of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,'),
(12, 1, 36, 29, 'These are the dukes, descendants of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,'),
(3, 1, 36, 29, 'These are the chiefs that came of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,'),
(8, 1, 36, 29, 'These are the dukes that came of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,'),
(9, 1, 36, 29, 'These are the chiefs that came of the Horites: the chief of Lotan, the chief of Shobal, the chief of Zibeon, the chief of Anah,'),
(6, 1, 36, 29, 'These are the chiefs of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,'),
(14, 1, 36, 29, 'These are chiefs of the Horite: chief Lotan, chief Shobal, chief Zibeon, chief Anah,'),
(11, 1, 36, 29, 'These the chiefs of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,'),
(13, 1, 36, 29, 'These are the chiefs who came of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,'),
(10, 1, 36, 29, 'These are the chiefs of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,'),
(1, 1, 36, 29, 'These are the chiefs of the Horites: Chiefs Lotan, Shobal, Zibeon, Anah,'),
(5, 1, 36, 29, 'These were the leaders of the Horites: leader Lotan, leader Shobal, leader Zibeon, leader Anah,'),
(7, 1, 36, 29, 'These were dukes of the Horrites: duke Lotan, duke Sobal, duke Sebeon, duke Ana,'),
(4, 1, 36, 30, 'Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir.'),
(12, 1, 36, 30, 'Duke Dishon, duke Ezer, duke Dishan; these are the dukes, descendants of Hori, among their dukes in the land of Seir.'),
(3, 1, 36, 30, 'chief Dishon, chief Ezer, chief Dishan: these are the chiefs that came of the Horites, according to their chiefs in the land of Seir.'),
(8, 1, 36, 30, 'duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of the Horites, according to their dukes in the land of Seir.'),
(9, 1, 36, 30, 'the chief of Dishon, the chief of Ezer, the chief of Dishan. These are the chiefs that came of the Horites, according to their chiefs in the land of Seir.'),
(6, 1, 36, 30, 'chief Dishon, chief Ezer, chief Dishan. These are the chiefs of the Horites, according to their chiefs in the land of Seir.'),
(14, 1, 36, 30, 'chief Dishon, chief Ezer, chief Dishan: these are chiefs of the Horite in reference to their chiefs in the land of Seir.'),
(11, 1, 36, 30, 'Chief Dishon, chief Ezer, chief Dishan: these the chiefs of the Horites, to the chiefs in the land of Seir.'),
(13, 1, 36, 30, 'chief Dishon, chief Ezer, and chief Dishan: these are the chiefs who came of the Horites, according to their chiefs in the land of Seir.'),
(10, 1, 36, 30, 'chief Dishon, chief Ezer, and chief Dishan: these are the chiefs who came of the Horites, according to their chiefs in the land of Seir.'),
(1, 1, 36, 30, 'Dishon, Ezer, and Dishan. They are the chiefs of the Horites, according to their divisions in the land of Seir.'),
(5, 1, 36, 30, 'leader Dishon, leader Ezer, leader Disan. These were leaders of the Horites who ruled in the land of Seir.'),
(7, 1, 36, 30, 'Duke Dison, duke Eser, duke Disan: these were dukes of the Horrites that ruled in the land of Seir.'),
(4, 1, 36, 31, 'And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.'),
(12, 1, 36, 31, 'And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.'),
(3, 1, 36, 31, 'And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.'),
(8, 1, 36, 31, 'And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.'),
(9, 1, 36, 31, 'And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.'),
(6, 1, 36, 31, 'And these are the kings that reigned in the land of Edom before there reigned a king over the children of Israel.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 1, 36, 31, 'And these are the kings who have reigned in the land of Edom before the reigning of a king over the sons of Israel.'),
(11, 1, 36, 31, 'And these the kings which reigned in the land of Edom, before a king reigned over the sons of Israel.'),
(13, 1, 36, 31, 'These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel.'),
(10, 1, 36, 31, 'These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel.'),
(1, 1, 36, 31, 'These are the kings who reigned in the land of Edom before any king reigned over the Israelites:'),
(5, 1, 36, 31, 'Now before the sons of Israel had a king, the kings who ruled in the land of Edom were these:'),
(7, 1, 36, 31, 'And the kings that ruled in the land of Edom, before the children of Israel had a king were these:'),
(4, 1, 36, 32, 'And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah.'),
(12, 1, 36, 32, 'And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah.'),
(3, 1, 36, 32, 'And Bela the son of Beor reigned in Edom; and the name of his city was Dinhabah.'),
(8, 1, 36, 32, 'And Bela the son of Beor reigned in Edom; and the name of his city was Dinhabah.'),
(9, 1, 36, 32, 'And Bela the son of Beor reigned in Edom; and the name of his city was Dinhabah.'),
(6, 1, 36, 32, 'And Bela the son of Beor reigned in Edom; and the name of his city was Dinhabah.'),
(14, 1, 36, 32, 'And Bela son of Beor reigneth in Edom, and the name of his city is Dinhabah;'),
(11, 1, 36, 32, 'And Bela will reign in Edom, the son of Beor; and the name of his city Dinhabah.'),
(13, 1, 36, 32, 'Bela, the son of Beor, reigned in Edom. The name of his city was Dinhabah.'),
(10, 1, 36, 32, 'Bela the son of Beor reigned in Edom. The name of his city was Dinhabah.'),
(1, 1, 36, 32, 'Bela son of Beor reigned in Edom; the name of his city was Dinhabah.'),
(5, 1, 36, 32, 'Bela the son of Beor, and the name of his city was Dinhabah.'),
(7, 1, 36, 32, 'Bela the son of Beer, and the name of his city Denaba.'),
(4, 1, 36, 33, 'And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.'),
(12, 1, 36, 33, 'And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.'),
(3, 1, 36, 33, 'And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.'),
(8, 1, 36, 33, 'And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.'),
(9, 1, 36, 33, 'And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.'),
(6, 1, 36, 33, 'And Bela died; and Jobab the son of Zerah of Bozrah reigned in his stead.'),
(14, 1, 36, 33, 'and Bela dieth, and reign in his stead doth Jobab son of Zerah from Bozrah;'),
(11, 1, 36, 33, 'And Bela will die, and Jobab will reign instead of him, the son of Zerah from Bozrah.'),
(13, 1, 36, 33, 'Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his place.'),
(10, 1, 36, 33, 'When Bela died, and Jobab, the son of Zerah of Bozrah reigned in his place.'),
(1, 1, 36, 33, 'When Bela died, Jobab son of Zerah from Bozrah reigned in his place.'),
(5, 1, 36, 33, 'Then Bela died, and Jobab, the son of Zerah from Bozrah, reigned in his place.'),
(7, 1, 36, 33, 'And Bela died, and Jobab the son of Zara of Bosra reigned in his stead.'),
(4, 1, 36, 34, 'And Jobab died, and Husham of the land of Temani reigned in his stead.'),
(12, 1, 36, 34, 'And Jobab died, and Husham of the land of Temani reigned in his stead.'),
(3, 1, 36, 34, 'And Jobab died, and Husham of the land of the Temanites reigned in his stead.'),
(8, 1, 36, 34, 'And Jobab died, and Husham of the land of the Temanites reigned in his stead.'),
(9, 1, 36, 34, 'And Jobab died, and Husham of the land of the Temanites reigned in his stead.'),
(6, 1, 36, 34, 'And Jobab died; and Husham of the land of the Temanites reigned in his stead.'),
(14, 1, 36, 34, 'and Jobab dieth, and reign in his stead doth Husham from the land of the Temanite.'),
(11, 1, 36, 34, 'And Jobab will die, and Husham from the land of Temani will reign in his stead.'),
(13, 1, 36, 34, 'Jobab died, and Husham of the land of the Temanites reigned in his place.'),
(10, 1, 36, 34, 'And Jobab died, and Husham of the land of the Temanites reigned in his place.'),
(1, 1, 36, 34, 'When Jobab died, Husham from the land of the Temanites reigned in his place.'),
(5, 1, 36, 34, 'And when Jobab was dead, Husham of the land of the Temanites reigned in his place.'),
(7, 1, 36, 34, 'And when Jobab was dead, Husam of the land of the Themanites reigned in his stead.'),
(4, 1, 36, 35, 'And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.'),
(12, 1, 36, 35, 'And Husham died, and Hadad the son of Bedad (who smote Midian in the field of Moab) reigned in his stead: and the name of his city was Avith.'),
(3, 1, 36, 35, 'And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.'),
(8, 1, 36, 35, 'And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.'),
(9, 1, 36, 35, 'And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead; and the name of his city was Avith.'),
(6, 1, 36, 35, 'And Husham died; and Hadad the son of Bedad, who smote Midian in the fields of Moab, reigned in his stead. And the name of his city was Avith.'),
(14, 1, 36, 35, 'And Husham dieth, and reign in his stead doth Hadad son of Bedad (who smiteth Midian in the field of Moab), and the name of his city is Avith;'),
(11, 1, 36, 35, 'And Husham will die, and Hadad will reign in his stead, the son of Bedad, having smitten Midian in the field Moab: and the name of his city, Avith.'),
(13, 1, 36, 35, 'Husham died, and Hadad, the son of Bedad, who struck Midian in the field of Moab, reigned in his place. The name of his city was Avith.'),
(10, 1, 36, 35, 'And Husham died, and Hadad the son of Bedad who struck Midian in the field of Moab reigned in his place. The name of his city was Avith.'),
(1, 1, 36, 35, 'When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, reigned in his place. And the name of his city was Avith.'),
(5, 1, 36, 35, 'Likewise, this one having died, Hadad the son of Bedad reigned in his place. He struck down Midian in the region of Moab. And the name of his city was Avith.'),
(7, 1, 36, 35, 'And after his death, Adad the son of Badad reigned in his stead, who defeated the Madianites in the country of Moab: and the name of his city was Avith.'),
(4, 1, 36, 36, 'And Hadad died, and Samlah of Masrekah reigned in his stead.'),
(12, 1, 36, 36, 'And Hadad died, and Samlah of Masrekah reigned in his stead.'),
(3, 1, 36, 36, 'And Hadad died, and Samlah of Masrekah reigned in his stead.'),
(8, 1, 36, 36, 'And Hadad died, and Samlah of Masrekah reigned in his stead.'),
(9, 1, 36, 36, 'And Hadad died, and Samlah of Masrekah reigned in his stead.'),
(6, 1, 36, 36, 'And Hadad died; and Samlah of Masrekah reigned in his stead.'),
(14, 1, 36, 36, 'and Hadad dieth, and reign in his stead doth Samlah of Masrekah;'),
(11, 1, 36, 36, 'And Hadad will die, and Samlah from Masrekah will reign in his stead.'),
(13, 1, 36, 36, 'Hadad died, and Samlah of Masrekah reigned in his place.'),
(10, 1, 36, 36, 'And Hadad died, and Samlah of Masrekah reigned in his place.'),
(1, 1, 36, 36, 'When Hadad died, Samlah from Masrekah reigned in his place.'),
(5, 1, 36, 36, 'And when Adad was dead, Samlah of Masrekah reigned in his place.'),
(7, 1, 36, 36, 'And when Adad was dead, there reigned in his stead, Semla of Masreca.'),
(4, 1, 36, 37, 'And Samlah died, and Saul of Rehoboth by the river reigned in his stead.'),
(12, 1, 36, 37, 'And Samlah died, and Saul of Rehoboth by the river reigned in his stead.'),
(3, 1, 36, 37, 'And Samlah died, and Shaul of Rehoboth by the River reigned in his stead.'),
(8, 1, 36, 37, 'And Samlah died, and Shaul of Rehoboth by the River reigned in his stead.'),
(9, 1, 36, 37, 'And Samlah died, and Shaul of Rehoboth by the River reigned in his stead.'),
(6, 1, 36, 37, 'And Samlah died; and Saul of Rehoboth on the river reigned in his stead.'),
(14, 1, 36, 37, 'and Samlah dieth, and reign in his stead doth Saul from Rehoboth of the River;'),
(11, 1, 36, 37, 'And Samlah will die, and Saul will reign in his stead, from Rehoboth of the river.'),
(13, 1, 36, 37, 'Samlah died, and Shaul of Rehoboth by the river, reigned in his place.'),
(10, 1, 36, 37, 'And Samlah died, and Shaul of Rehoboth-on-the-River reigned in his place.'),
(1, 1, 36, 37, 'When Samlah died, Shaul from Rehoboth on the Euphrates reigned in his place.'),
(5, 1, 36, 37, 'Likewise, this one being dead, Shaul of the river Rehoboth, reigned in his place.'),
(7, 1, 36, 37, 'And he being dead, Saul of the river Rohoboth, reigned in his stead.'),
(4, 1, 36, 38, 'And Saul died, and Baalhanan the son of Achbor reigned in his stead.'),
(12, 1, 36, 38, 'And Saul died, and Baal-hanan the son of Achbor reigned in his stead.'),
(3, 1, 36, 38, 'And Shaul died, and Baal-hanan the son of Achbor reigned in his stead.'),
(8, 1, 36, 38, 'And Shaul died, and Baal-hanan the son of Achbor reigned in his stead.'),
(9, 1, 36, 38, 'And Shaul died, and Baal-hanan the son of Achbor reigned in his stead.'),
(6, 1, 36, 38, 'And Saul died; and Baal-hanan the son of Achbor reigned in his stead.'),
(14, 1, 36, 38, 'and Saul dieth, and reign in his stead doth Baal-hanan son of Achbor;'),
(11, 1, 36, 38, 'And Saul will die, and Baal-Hanan will reign in his stead, the son of Achbor.'),
(13, 1, 36, 38, 'Shaul died, and Baal Hanan, the son of Achbor reigned in his place.'),
(10, 1, 36, 38, 'And Shaul died, and Baal Hanan the son of Achbor reigned in his place.'),
(1, 1, 36, 38, 'When Shaul died, Baal-hanan son of Achbor reigned in his place.'),
(5, 1, 36, 38, 'And when he also had passed away, Baal-hanan, the son of Achbor, succeeded to the kingdom.'),
(7, 1, 36, 38, 'And when he also was dead, Balanan the son of Achobor succeeded to the kingdom.'),
(4, 1, 36, 39, 'And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.'),
(12, 1, 36, 39, 'And Baal-hanan the son of Achbor died, and Hadar reigned in his stead; and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.'),
(3, 1, 36, 39, 'And Baal-hanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.'),
(8, 1, 36, 39, 'And Baal-hanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.'),
(9, 1, 36, 39, 'And Baal-hanan the son of Achbor died, and Hadar reigned in his stead; and the name of the city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.'),
(6, 1, 36, 39, 'And Baal-hanan the son of Achbor died; and Hadar reigned in his stead; and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred daughter of Mezahab.'),
(14, 1, 36, 39, 'and Baal-hanan son of Achbor dieth, and reign in his stead doth Hadar, and the name of his city is Pau; and his wife’s name is Mehetabel daughter of Matred, daughter of Me-zahab.'),
(11, 1, 36, 39, 'And Baal-Hanan will die, the son of Achbor, and Hadar will reign in his stead: and the name of his city, Pau; and the name of his wife, Mehetabel, the daughter of Matred, the daughter of Me-Zahab.'),
(13, 1, 36, 39, 'Baal Hanan the son of Achbor died, and Hadar reigned in his place. The name of his city was Pau. His wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.'),
(10, 1, 36, 39, 'And Baal Hanan the son of Achbor died, and Hadad  reigned in his place. The name of his city was Pau. His wife’s name was Mehetabel, the daughter of Matred, the daughter of Me-Zahab.'),
(1, 1, 36, 39, 'When Baal-hanan son of Achbor died, Hadad reigned in his place. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-zahab.'),
(5, 1, 36, 39, 'Likewise, this one being dead, Hadar reigned in his place; and the name of his city was Pau. And his wife was called Mehetabel, the daughter of Matred, daughter of Mezahab.'),
(7, 1, 36, 39, 'This man also being dead, Adar reigned in his place, and the name of his city was Phau: and his wife was called Meetabel, the daughter of Matred, daughter of Mezaab.'),
(4, 1, 36, 40, 'And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth,'),
(12, 1, 36, 40, 'And these are the names of the dukes, descendants of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth,'),
(3, 1, 36, 40, 'And these are the names of the chiefs that came of Esau, according to their families, after their places, by their names: chief Timna, chief Alvah, chief Jetheth,'),
(8, 1, 36, 40, 'And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timna, duke Alvah, duke Jetheth;'),
(9, 1, 36, 40, 'And these are the names of the chiefs that came of Esau, according to their families, after their places, by their names: the chief of Timna, the chief of Alvah, the chief of Jetheth;'),
(6, 1, 36, 40, 'And these are the names of the chiefs of Esau, according to their families, after their places, with their names: chief Timna, chief Alvah, chief Jetheth,'),
(14, 1, 36, 40, 'And these are the names of the chiefs of Esau, according to their families, according to their places, by their names: chief Timnah, chief Alvah, chief Jetheth,'),
(11, 1, 36, 40, 'And these the names of the chiefs of Esau according to their tribes, according to their places, in their names: chief Timnah, chief Alvah, chief Jeheth,'),
(13, 1, 36, 40, 'These are the names of the chiefs who came from Esau, according to their families, after their places, and by their names: chief Timna, chief Alvah, chief Jetheth,'),
(10, 1, 36, 40, 'These are the names of the chiefs who came from Esau, according to their families, according to their places, and by their names: chief Timna, chief Alvah, chief Jetheth,'),
(1, 1, 36, 40, 'These are the names of Esau’s chiefs, according to their families and regions, by their names: Chiefs Timna, Alvah, Jetheth,'),
(5, 1, 36, 40, 'Therefore, these were the names of the leaders of Esau, by their families, and places, and in their vocabulary: leader Timna, leader Alvah, leader Jetheth,'),
(7, 1, 36, 40, 'And these are the names of the dukes of Esau in their kindreds, and places, and callings: duke Thamna, duke Alva, duke Jetheth,'),
(4, 1, 36, 41, 'Duke Aholibamah, duke Elah, duke Pinon,'),
(12, 1, 36, 41, 'Duke Aholibamah, duke Elah, duke Pinon,'),
(3, 1, 36, 41, 'chief Oholibamah, chief Elah, chief Pinon,'),
(8, 1, 36, 41, 'duke Oholibamah, duke Elah, duke Pinon;'),
(9, 1, 36, 41, 'the chief of Oholibamah, the chief of Elah, the chief of Pinon;'),
(6, 1, 36, 41, 'chief Oholibamah, chief Elah, chief Pinon,'),
(14, 1, 36, 41, 'chief Aholibamah, chief Elah, chief Pinon,'),
(11, 1, 36, 41, 'Chief Aholibamah, chief Elah, chief Pinon,'),
(13, 1, 36, 41, 'chief Oholibamah, chief Elah, chief Pinon,'),
(10, 1, 36, 41, 'chief Oholibamah, chief Elah, chief Pinon,'),
(1, 1, 36, 41, 'Oholibamah, Elah, Pinon,'),
(5, 1, 36, 41, 'leader Oholibamah, leader Elah, leader Pinon,'),
(7, 1, 36, 41, 'Duke Oolibama, duke Ela, duke Phinon,'),
(4, 1, 36, 42, 'Duke Kenaz, duke Teman, duke Mibzar,'),
(12, 1, 36, 42, 'Duke Kenaz, duke Teman, duke Mibzar.'),
(3, 1, 36, 42, 'chief Kenaz, chief Teman, chief Mibzar,'),
(8, 1, 36, 42, 'duke Kenaz, duke Teman, duke Mibzar;'),
(9, 1, 36, 42, 'the chief of Kenaz, the chief of Teman, the chief of Mibzar;'),
(6, 1, 36, 42, 'chief Kenaz, chief Teman, chief Mibzar,'),
(14, 1, 36, 42, 'chief Kenaz, chief Teman, chief Mibzar,'),
(11, 1, 36, 42, 'Chief Kenaz, chief Teman, chief Mibzar.'),
(13, 1, 36, 42, 'chief Kenaz, chief Teman, chief Mibzar,'),
(10, 1, 36, 42, 'chief Kenaz, chief Teman, chief Mibzar,'),
(1, 1, 36, 42, 'Kenaz, Teman, Mibzar,'),
(5, 1, 36, 42, 'leader Kanez, leader Teman, leader Mibzar,'),
(7, 1, 36, 42, 'Duke Cenez, duke Theman, duke Mabsar,'),
(4, 1, 36, 43, 'Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.'),
(12, 1, 36, 43, 'Duke Magdiel, duke Iram; these are the dukes of Edom, according to their habitations, in the land of their possession: he is Esau the father of the Edomites.'),
(3, 1, 36, 43, 'chief Magdiel, chief Iram: these are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.'),
(8, 1, 36, 43, 'duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession. This is Esau the father of the Edomites.'),
(9, 1, 36, 43, 'the chief of Magdiel, the chief of Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau the father of the Edomites.'),
(6, 1, 36, 43, 'chief Magdiel, chief Iram. These are the chiefs of Edom, according to their dwelling-places in the land of their possession. This is Esau, the father of Edom.'),
(14, 1, 36, 43, 'chief Magdiel, chief Iram: these are chiefs of Edom, in reference to their dwellings, in the land of their possession; he is Esau father of Edom.'),
(11, 1, 36, 43, 'Chief Magdiel, chief Iram: these the chiefs of Edom according to their restings in the land of their possessions: this is Esau the father of Adam.'),
(13, 1, 36, 43, 'chief Magdiel, and chief Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.'),
(10, 1, 36, 43, 'chief Magdiel, and chief Iram. These are the chiefs of Edom, according to their settlements in the land they possessed. This is Esau the father of Edom.'),
(1, 1, 36, 43, 'Magdiel, and Iram. These were the chiefs of Edom, according to their settlements in the land they possessed. Esau was the father of the Edomites.'),
(5, 1, 36, 43, 'leader Magdiel, leader Iram. These were the leaders of Edom living in the land of their rule: this is Esau, the father of Idumea.'),
(7, 1, 36, 43, 'Duke Magdiel, duke Hiram: these are the dukes of Edom dwelling in the land of their government; the same is Esau the father of the Edomites.'),
(4, 1, 37, 1, 'And Jacob dwelled in the land wherein his father was a stranger, in the land of Canaan.'),
(12, 1, 37, 1, 'And Jacob dwelt in the land in which his father was a stranger, in the land of Canaan.'),
(3, 1, 37, 1, 'And Jacob dwelt in the land of his father’s sojournings, in the land of Canaan.'),
(8, 1, 37, 1, 'And Jacob dwelt in the land of his father’s sojournings, in the land of Canaan.'),
(9, 1, 37, 1, 'And Jacob dwelt in the land of his father’s sojournings, in the land of Canaan.'),
(6, 1, 37, 1, 'And Jacob dwelt in the land where his father sojourned—in the land of Canaan.'),
(14, 1, 37, 1, 'And Jacob dwelleth in the land of his father’s sojournings—in the land of Canaan.'),
(11, 1, 37, 1, 'And Jacob will dwell in the land of his father’s sojournings, in the land of Canaan.'),
(13, 1, 37, 1, 'Jacob lived in the land of his father’s travels, in the land of Canaan.'),
(10, 1, 37, 1, 'Jacob lived in the land where his father had sojourned, in the land of Canaan.'),
(1, 1, 37, 1, 'Now Jacob lived in the land where his father had resided, the land of Canaan.'),
(5, 1, 37, 1, 'Now Jacob lived in the land of Canaan, where his father sojourned.'),
(7, 1, 37, 1, 'And Jacob dwelt in the land of Chanaan wherein his father sojourned.'),
(4, 1, 37, 2, 'These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brothers; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought to his father their evil report.'),
(12, 1, 37, 2, 'These are the generations of Jacob. Joseph being seventeen years old, was feeding the flock with his brethren, and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought to his father their evil report.'),
(3, 1, 37, 2, 'These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and he was a lad with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought the evil report of them unto their father.'),
(8, 1, 37, 2, 'These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and he was a lad with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought the evil report of them unto their father.'),
(9, 1, 37, 2, 'These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren, being still a lad even with the sons of Bilhah, and with the sons of Zilpah, his father’s wives; and Joseph brought evil report of them unto their father.'),
(6, 1, 37, 2, 'These are the generations of Jacob. Joseph, being seventeen years old, fed the flock with his brethren; and he was doing service with the sons of Bilhah, and with the sons of Zilpah, his father’s wives. And Joseph brought to his father an evil report of them.'),
(14, 1, 37, 2, 'These are births of Jacob: Joseph, a son of seventeen years, hath been enjoying himself with his brethren among the flock, (and he is a youth,) with the sons of Bilhah, and with the sons of Zilpah, his father’s wives, and Joseph bringeth in an account of their evil unto their father.'),
(11, 1, 37, 2, 'These the generations of Jacob: Joseph the son of seventeen years, was feeding the sheep with his brethren, and this youth with the sons of Bilhah and with the sons of Zilpah, his father’s wives: and Joseph will bring their evil slander to their father.'),
(13, 1, 37, 2, 'This is the history of the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. Joseph brought an evil report of them to their father.'),
(10, 1, 37, 2, 'These are the generations of Jacob. Joseph, being seventeen years old, tended the flock with his brothers; he was an assistant to the sons of Bilhah and Zilpah, his father’s wives. And Joseph brought a bad report about them to their father.'),
(1, 1, 37, 2, 'This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father’s wives Bilhah and Zilpah, and he brought their father a bad report about them.'),
(5, 1, 37, 2, 'And these are his generations. Joseph, when he was sixteen years old, was pasturing the flock with his brothers, when he was still a boy. And he was with the sons of Bilhah and Zilpah, the wives of his father. And he accused his brothers to their father of a most sinful crime.'),
(7, 1, 37, 2, 'And these are his generations: Joseph, when he was sixteen years old, was feeding the dock with his brethren, being but a boy: and he was with the sons of and of Zelpha his father’s wives : and he accused his brethren to his father of a most wicked crime.'),
(4, 1, 37, 3, 'Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colors.'),
(12, 1, 37, 3, 'Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colors.'),
(3, 1, 37, 3, 'Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colors.'),
(8, 1, 37, 3, 'Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.'),
(9, 1, 37, 3, 'Now Israel loved Joseph more than all his children, because he was the son of his old age; and he made him a coat of many colours.'),
(6, 1, 37, 3, 'And Israel loved Joseph more than all his sons, because he was son of his old age; and he made him a vest of many colours.'),
(14, 1, 37, 3, 'And Israel hath loved Joseph more than any of his sons, for he is a son of his old age, and hath made for him a long coat;'),
(11, 1, 37, 3, 'And Israel loved Joseph above all his sons, for to him he was the son of old age: and he made for him a tunic (reaching to the soles of the feet).'),
(13, 1, 37, 3, 'Now Israel loved Joseph more than all his children, because he was the son of his old age, and he made him a coat of many colors.'),
(10, 1, 37, 3, 'Now Israel loved Joseph more than all his children, because he had been born to him in his old age. And he made a long ornamented robe for him.'),
(1, 1, 37, 3, 'Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.'),
(5, 1, 37, 3, 'Now Israel loved Joseph above all his sons, because he had conceived him in his old age. And he made him a tunic, woven of many colors.'),
(7, 1, 37, 3, 'Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.'),
(4, 1, 37, 4, 'And when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him.'),
(12, 1, 37, 4, 'And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably to him.'),
(3, 1, 37, 4, 'And his brethren saw that their father loved him more than all his brethren; and they hated him, and could not speak peaceably unto him.'),
(8, 1, 37, 4, 'And his brethren saw that their father loved him more than all his brethren; and they hated him, and could not speak peaceably unto him.'),
(9, 1, 37, 4, 'And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.'),
(6, 1, 37, 4, 'And his brethren saw that their father loved him more than all his brethren, and they hated him, and could not greet him with friendliness.'),
(14, 1, 37, 4, 'and his brethren see that their father hath loved him more than any of his brethren, and they hate him, and have not been able to speak to him peaceably.'),
(11, 1, 37, 4, 'And his brethren will see that their father loved him above all his brethren, and they will hate him, and will not be able to speak to him for peace.'),
(13, 1, 37, 4, 'His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn’t speak peaceably to him.'),
(10, 1, 37, 4, 'His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn’t speak a kind word to him.'),
(1, 1, 37, 4, 'When Joseph’s brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.'),
(5, 1, 37, 4, 'Then his brothers, seeing that he was loved by his father more than all his other sons, hated him, and they were not able to say anything peacefully to him.'),
(7, 1, 37, 4, 'And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.'),
(4, 1, 37, 5, 'And Joseph dreamed a dream, and he told it his brothers: and they hated him yet the more.'),
(12, 1, 37, 5, 'And Joseph dreamed a dream, and he told it to his brethren: and they hated him yet the more.'),
(3, 1, 37, 5, 'And Joseph dreamed a dream, and he told it to his brethren: and they hated him yet the more.'),
(8, 1, 37, 5, 'And Joseph dreamed a dream, and he told it to his brethren: and they hated him yet the more.'),
(9, 1, 37, 5, 'And Joseph dreamed a dream, and he told it to his brethren; and they hated him yet the more.'),
(6, 1, 37, 5, 'And Joseph dreamed a dream, and told [it] to his brethren, and they hated him yet the more.'),
(14, 1, 37, 5, 'And Joseph dreameth a dream, and declareth to his brethren, and they add still more to hate him.'),
(11, 1, 37, 5, 'And Joseph will dream a dream, and he will announce to his brethren: and they will add yet to hate him.'),
(13, 1, 37, 5, 'Joseph dreamed a dream, and he told it to his brothers, and they hated him all the more.'),
(10, 1, 37, 5, 'Now Joseph had a dream, and he told it to his brothers, and they hated him all the more.'),
(1, 1, 37, 5, 'Then Joseph had a dream, and when he told it to his brothers, they hated him even more.'),
(5, 1, 37, 5, 'Then it also happened that he recounted the vision of a dream to his brothers, for which reason a greater hatred began to be nurtured.'),
(7, 1, 37, 5, 'Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.'),
(4, 1, 37, 6, 'And he said to them, Hear, I pray you, this dream which I have dreamed:'),
(12, 1, 37, 6, 'And he said to them, Hear, I pray you, this dream which I have dreamed:'),
(3, 1, 37, 6, 'And he said unto them, Hear, I pray you, this dream which I have dreamed:'),
(8, 1, 37, 6, 'And he said unto them, Hear, I pray you, this dream which I have dreamed:'),
(9, 1, 37, 6, 'And he said unto them: ‘Hear, I pray you, this dream which I have dreamed:'),
(6, 1, 37, 6, 'And he said to them, Hear, I pray you, this dream, which I have dreamt:'),
(14, 1, 37, 6, 'And he saith unto them, ‘Hear ye, I pray you, this dream which I have dreamed:'),
(11, 1, 37, 6, 'And he will say to them, Hear, now, this dream which I dreamed.'),
(13, 1, 37, 6, 'He said to them, “Please hear this dream which I have dreamed:'),
(10, 1, 37, 6, 'He said to them, “Please listen to this dream I had:'),
(1, 1, 37, 6, 'He said to them, “Listen to this dream I had:'),
(5, 1, 37, 6, 'And he said to them, “Listen to my dream that I saw.'),
(7, 1, 37, 6, 'And he said to them: Hear my dream which I dreamed.'),
(4, 1, 37, 7, 'For, behold, we were binding sheaves in the field, and, see, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.'),
(12, 1, 37, 7, 'For behold, we were binding sheaves in the field, and lo, my sheaf arose, and also stood upright; and behold, your sheaves stood around and made obeisance to my sheaf.'),
(3, 1, 37, 7, 'for, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves came round about, and made obeisance to my sheaf.'),
(8, 1, 37, 7, 'for, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves came round about, and made obeisance to my sheaf.'),
(9, 1, 37, 7, 'for, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves came round about, and bowed down to my sheaf.’'),
(6, 1, 37, 7, 'Behold, we were binding sheaves in the fields, and lo, my sheaf rose up, and remained standing; and behold, your sheaves came round about and bowed down to my sheaf.'),
(14, 1, 37, 7, 'that, lo, we are binding bundles in the midst of the field, and lo, my bundle hath arisen, and hath also stood up, and lo, your bundles are round about, and bow themselves to my bundle.’'),
(11, 1, 37, 7, 'And behold, we binding sheaves in the midst of the field; and behold, my sheaf arose, and also stood; and behold your sheaves will turn about and will worship to my sheaf.'),
(13, 1, 37, 7, 'for behold, we were binding sheaves in the field, and behold, my sheaf arose and also stood upright; and behold, your sheaves came around, and bowed down to my sheaf.”'),
(10, 1, 37, 7, 'And look, we were binding sheaves in the field, and look, my sheaf arose and also stood upright. And look, your sheaves gathered around it and bowed down to my sheaf.”'),
(1, 1, 37, 7, 'We were binding sheaves of grain in the field, and suddenly my sheaf rose and stood upright, while your sheaves gathered around and bowed down to mine.”'),
(5, 1, 37, 7, 'I thought we were binding sheaves in the field. And my sheaf seemed to rise up and stand, and your sheaves, standing in a circle, reverenced my sheaf.”'),
(7, 1, 37, 7, 'I thought we were binding sheaves in the field: and my sheaf arose as it were, end stood, and your sheaves standing about, bowed down before my sheaf.'),
(4, 1, 37, 8, 'And his brothers said to him, Shall you indeed reign over us? or shall you indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.'),
(12, 1, 37, 8, 'And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? and they hated him yet the more for his dreams and for his words.'),
(3, 1, 37, 8, 'And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.'),
(8, 1, 37, 8, 'And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.'),
(9, 1, 37, 8, 'And his brethren said to him: ‘Shalt thou indeed reign over us? or shalt thou indeed have dominion over us?’ And they hated him yet the more for his dreams, and for his words.'),
(6, 1, 37, 8, 'And his brethren said to him, Wilt thou indeed be a king over us? wilt thou indeed rule over us? And they hated him yet the more for his dreams and for his words.'),
(14, 1, 37, 8, 'And his brethren say to him, ‘Dost thou certainly reign over us? dost thou certainly rule over us?’ and they add still more to hate him, for his dreams, and for his words.'),
(11, 1, 37, 8, 'And his brethren will say to him, Reigning, shalt thou reign over us? or ruling, shalt thou rule over us? And they will add yet to hate him for his dreams and for his words.'),
(13, 1, 37, 8, 'His brothers said to him, “Will you indeed reign over us? Or will you indeed have dominion over us?” They hated him all the more for his dreams and for his words.'),
(10, 1, 37, 8, 'Then his brothers said to him, “Will you indeed reign over us? Or will you indeed rule over us?” So they hated him all the more for his dreams and for what he said.'),
(1, 1, 37, 8, '“Do you intend to reign over us?” his brothers asked. “Will you actually rule us?” So they hated him even more because of his dream and his statements.'),
(5, 1, 37, 8, 'His brothers responded: “Would you be our king? Or will we be subject to your dominion?” Therefore, this matter of his dreams and words provided kindling to their envy and hatred.'),
(7, 1, 37, 8, 'His brethren answered : Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.'),
(4, 1, 37, 9, 'And he dreamed yet another dream, and told it his brothers, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.'),
(12, 1, 37, 9, 'And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed a dream more: and behold, the sun and the moon and the eleven stars made obeisance to me.'),
(3, 1, 37, 9, 'And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream: and, behold, the sun and the moon and eleven stars made obeisance to me.'),
(8, 1, 37, 9, 'And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream; and, behold, the sun and the moon and eleven stars made obeisance to me.'),
(9, 1, 37, 9, 'And he dreamed yet another dream, and told it to his brethren, and said: ‘Behold, I have dreamed yet a dream: and, behold, the sun and the moon and eleven stars bowed down to me.’'),
(6, 1, 37, 9, 'And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamt another dream, and behold, the sun and the moon and eleven stars bowed down to me.'),
(14, 1, 37, 9, 'And he dreameth yet another dream, and recounteth it to his brethren, and saith, ‘Lo, I have dreamed a dream again, and lo, the sun and the moon, and eleven stars, are bowing themselves to me.’'),
(11, 1, 37, 9, 'And he will dream yet another dream, and he will recount it to his brethren, and he will say, Behold I dreamed a dream yet again: and behold, the sun and the moon and the eleven stars worshipping to me.'),
(13, 1, 37, 9, 'He dreamed yet another dream, and told it to his brothers, and said, “Behold, I have dreamed yet another dream: and behold, the sun and the moon and eleven stars bowed down to me.”'),
(10, 1, 37, 9, 'And he had another dream, and told it to his father and  to his brothers, and said, “Look, I had yet another dream, and look, the sun and the moon and eleven stars bowed down to me.”'),
(1, 1, 37, 9, 'Then Joseph had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”'),
(5, 1, 37, 9, 'Likewise, he saw another dream, which he explained to his brothers, saying, “I saw by a dream, as if the sun, and the moon, and eleven stars were reverencing me.”'),
(7, 1, 37, 9, 'He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.'),
(4, 1, 37, 10, 'And he told it to his father, and to his brothers: and his father rebuked him, and said to him, What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow down ourselves to you to the earth?'),
(12, 1, 37, 10, 'And he told it to his father, and to his brethren: and his father rebuked him, and said to him, what is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?'),
(3, 1, 37, 10, 'And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?'),
(8, 1, 37, 10, 'And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?'),
(9, 1, 37, 10, 'And he told it to his father, and to his brethren; and his father rebuked him, and said unto him: ‘What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down to thee to the earth?’'),
(6, 1, 37, 10, 'And he told [it] to his father and to his brethren. And his father rebuked him, and said to him, What is this dream which thou hast dreamt? Shall we indeed come, I and thy mother and thy brethren, to bow down ourselves to thee to the earth?'),
(14, 1, 37, 10, 'And he recounteth unto his father, and unto his brethren; and his father pusheth against him, and saith to him, ‘What is this dream which thou hast dreamt? do we certainly come—I, and thy mother, and thy brethren—to bow ourselves to thee, to the earth?’'),
(11, 1, 37, 10, 'And he will recount to his father and to his brethren. And his father will rebuke him, and will say to him, What this dream which thou didst dream? Coming, shall I and thy mother and thy brethren come to worship to thee upon the earth?'),
(13, 1, 37, 10, 'He told it to his father and to his brothers. His father rebuked him, and said to him, “What is this dream that you have dreamed? Will I and your mother and your brothers indeed come to bow ourselves down to you to the earth?”'),
(10, 1, 37, 10, 'When he told it to his father and to his brothers, his father rebuked him, and said to him, “What is this dream that you had? Will I and your mother and your brothers indeed come and bow down to the ground in front of you?”'),
(1, 1, 37, 10, 'He told his father and brothers, but his father rebuked him and said, “What is this dream that you have had? Will your mother and brothers and I actually come and bow down to the ground before you?”'),
(5, 1, 37, 10, 'And when he had related this to his father and brothers, his father rebuked him, and he said: “What does it mean to you, this dream that you have seen? Should I, and your mother, and your brothers reverence you upon the earth?”'),
(7, 1, 37, 10, 'And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?'),
(4, 1, 37, 11, 'And his brothers envied him; but his father observed the saying.'),
(12, 1, 37, 11, 'And his brethren envied him; but his father observed the saying.'),
(3, 1, 37, 11, 'And his brethren envied him; but his father kept the saying in mind.'),
(8, 1, 37, 11, 'And his brethren envied him; but his father kept the saying in mind.'),
(9, 1, 37, 11, 'And his brethren envied him; but his father kept the saying in mind.'),
(6, 1, 37, 11, 'And his brethren envied him; but his father kept the saying.'),
(14, 1, 37, 11, 'and his brethren are zealous against him, and his father hath watched the matter.'),
(11, 1, 37, 11, 'And his brethren will envy him; and his father observed the word.'),
(13, 1, 37, 11, 'His brothers envied him, but his father kept this saying in mind.'),
(10, 1, 37, 11, 'His brothers were jealous of him, but his father kept thinking about the matter.'),
(1, 1, 37, 11, 'And his brothers were jealous of him, but his father kept in mind what he had said.'),
(5, 1, 37, 11, 'Therefore, his brothers were envious of him. Yet truly, his father considered the matter silently.'),
(7, 1, 37, 11, 'His brethren therefore envied him: but his father considered the thing with himself.'),
(4, 1, 37, 12, 'And his brothers went to feed their father’s flock in Shechem.'),
(12, 1, 37, 12, 'And his brethren went to feed their father’s flock in Shechem.'),
(3, 1, 37, 12, 'And his brethren went to feed their father’s flock in Shechem.'),
(8, 1, 37, 12, 'And his brethren went to feed their father’s flock in Shechem.'),
(9, 1, 37, 12, 'And his brethren went to feed their father’s flock in Shechem.'),
(6, 1, 37, 12, 'And his brethren went to feed their father’s flock at Shechem.'),
(14, 1, 37, 12, 'And his brethren go to feed the flock of their father in Shechem,'),
(11, 1, 37, 12, 'And his brethren will go to feed their father’s sheep in Shechem.'),
(13, 1, 37, 12, 'His brothers went to feed their father’s flock in Shechem.'),
(10, 1, 37, 12, 'Now his brothers went to pasture their father’s flock near Shechem.'),
(1, 1, 37, 12, 'Some time later, Joseph’s brothers had gone to pasture their father’s flocks near Shechem.'),
(5, 1, 37, 12, 'And while his brothers were lodging at Shechem, pasturing their father’s flocks,'),
(7, 1, 37, 12, 'And when his brethren abode in Sichem feeding their father’s docks,'),
(4, 1, 37, 13, 'And Israel said to Joseph, Do not your brothers feed the flock in Shechem? come, and I will send you to them. And he said to him, Here am I.'),
(12, 1, 37, 13, 'And Israel said to Joseph, Do not thy brethren feed the flock in Shechem? Come, and I will send thee to them. And he said to him, Here am I.'),
(3, 1, 37, 13, 'And Israel said unto Joseph, Are not thy brethren feeding the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.'),
(8, 1, 37, 13, 'And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.'),
(9, 1, 37, 13, 'And Israel said unto Joseph: ‘Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them.’ And he said to him: ‘Here am I.’'),
(6, 1, 37, 13, 'And Israel said to Joseph, Do not thy brethren feed [the flock] at Shechem? Come, that I may send thee to them. And he said to him, Here am I.'),
(14, 1, 37, 13, 'and Israel saith unto Joseph, ‘Are not thy brethren feeding in Shechem? come, and I send thee unto them;’ and he saith to him, ‘Here am I;’'),
(11, 1, 37, 13, 'And Israel will say to Joseph, Are not thy brethren feeding in Shechem? Come, and I will send thee to them. And he will say, Behold me.'),
(13, 1, 37, 13, 'Israel said to Joseph, “Aren’t your brothers feeding the flock in Shechem? Come, and I will send you to them.” He said to him, “Here I am.”'),
(10, 1, 37, 13, 'And Israel said to Joseph, “Aren’t your brothers pasturing the flock near Shechem? Come, and I will send you to them.” And he said to him, “I am ready.”'),
(1, 1, 37, 13, 'Israel said to him, “Are not your brothers pasturing the flocks at Shechem? Get ready; I am sending you to them.” “I am ready,” Joseph replied.'),
(5, 1, 37, 13, 'Israel said to him: “Your brothers are pasturing the sheep at Shechem. Come, I will send you to them.” And when he answered,'),
(7, 1, 37, 13, 'Israel said to him : Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:'),
(4, 1, 37, 14, 'And he said to him, Go, I pray you, see whether it be well with your brothers, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.'),
(12, 1, 37, 14, 'And he said to him, Go, I pray thee, see whether it is well with thy brethren, and well with the flocks; and bring me word again. So he sent him from the vale of Hebron, and he came to Shechem.'),
(3, 1, 37, 14, 'And he said to him, Go now, see whether it is well with thy brethren, and well with the flock; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.'),
(8, 1, 37, 14, 'And he said to him, Go now, see whether it be well with thy brethren, and well with the flock; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.'),
(9, 1, 37, 14, 'And he said to him: ‘Go now, see whether it is well with thy brethren, and well with the flock; and bring me back word.’ So he sent him out of the vale of Hebron, and he came to Shechem.'),
(6, 1, 37, 14, 'And he said to him, Go, I pray thee, see after the welfare of thy brethren, and after the welfare of the flock; and bring me word again. And he sent him out of the vale of Hebron; and he came towards Shechem.'),
(14, 1, 37, 14, 'and he saith to him, ‘Go, I pray thee, see the peace of thy brethren, and the peace of the flock, and bring me back word;’ and he sendeth him from the valley of Hebron, and he cometh to Shechem.'),
(11, 1, 37, 14, 'And he will say to him, Go, now, see the peace of thy brethren, and the peace of the sheep; and turn back to me word: and he will send him from the valley of Hebron and he will go to Shechem.'),
(13, 1, 37, 14, 'He said to him, “Go now, see whether it is well with your brothers, and well with the flock; and bring me word again.” So he sent him out of the valley of Hebron, and he came to Shechem.'),
(10, 1, 37, 14, 'So he said to him, “Go now, see whether it is well with your brothers and well with the flock, and report back to me.”So he sent him from the Valley of Hebron, and he came to Shechem.'),
(1, 1, 37, 14, 'Then Israel told him, “Go now and see how your brothers and the flocks are faring, and bring word back to me.” So he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem,'),
(5, 1, 37, 14, '“I am ready,” he said to him, “Go, and see if everything is prospering with your brothers and the cattle, and report to me what is happening.” So, having been sent from the valley of Hebron, he arrived at Shechem.'),
(7, 1, 37, 14, 'I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:'),
(4, 1, 37, 15, 'And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seek you?'),
(12, 1, 37, 15, 'And a certain man found him, and behold he was wandering in the field: and the man asked him, saying, What seekest thou?'),
(3, 1, 37, 15, 'And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?'),
(8, 1, 37, 15, 'And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?'),
(9, 1, 37, 15, 'And a certain man found him, and, behold, he was wandering in the field. And the man asked him, saying: ‘What seekest thou?’'),
(6, 1, 37, 15, 'And a man found him, and behold, he was wandering in the country; and the man asked him, saying, What seekest thou?'),
(14, 1, 37, 15, 'And a man findeth him, and lo, he is wandering in the field, and the man asketh him, saying, ‘What seekest thou?’'),
(11, 1, 37, 15, 'And a man will find him, and behold, he wandered in the field. And the man will ask him, saying, What wilt thou seek?'),
(13, 1, 37, 15, 'A certain man found him, and behold, he was wandering in the field. The man asked him, “What are you looking for?”'),
(10, 1, 37, 15, 'And a man found him, and look, he was wandering in the field. And the man asked him, “What are you looking for?”'),
(1, 1, 37, 15, 'a man found him wandering in the field and asked, “What are you looking for?”'),
(5, 1, 37, 15, 'And a man found him wandering in a field, and he asked him what he was seeking.'),
(7, 1, 37, 15, 'And a man found him there wandering in the field, and asked what he sought.'),
(4, 1, 37, 16, 'And he said, I seek my brothers: tell me, I pray you, where they feed their flocks.'),
(12, 1, 37, 16, 'And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.'),
(3, 1, 37, 16, 'And he said, I am seeking my brethren: tell me, I pray thee, where they are feeding the flock.'),
(8, 1, 37, 16, 'And he said, I seek my brethren: tell me, I pray thee, where they are feeding the flock.'),
(9, 1, 37, 16, 'And he said: ‘I seek my brethren. Tell me, I pray thee, where they are feeding the flock.’'),
(6, 1, 37, 16, 'And he said, I am seeking my brethren: tell me, I pray thee, where they feed [their flocks].'),
(14, 1, 37, 16, 'and he saith, ‘My brethren I am seeking, declare to me, I pray thee, where they are feeding?’'),
(11, 1, 37, 16, 'And he will say, I am seeking my brethren; announce to me now where they are feeding.'),
(13, 1, 37, 16, 'He said, “I am looking for my brothers. Tell me, please, where they are feeding the flock.”'),
(10, 1, 37, 16, 'He said, “I am looking for my brothers. Tell me, please, where they are pasturing the flock.”'),
(1, 1, 37, 16, '“I am looking for my brothers,” Joseph replied. “Can you please tell me where they are pasturing their flocks?”'),
(5, 1, 37, 16, 'So he responded: “I seek my brothers. Tell me where they pasture the flocks.”'),
(7, 1, 37, 16, 'But he answered: I seek my brethren; tell me where they feed the docks.'),
(4, 1, 37, 17, 'And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brothers, and found them in Dothan.'),
(12, 1, 37, 17, 'And the man said, They have departed hence: for I heard them say, Let us go to Dothan. And Joseph went after his brethren and found them in Dothan.'),
(3, 1, 37, 17, 'And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.'),
(8, 1, 37, 17, 'And the man said, They are departed hence: for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.'),
(9, 1, 37, 17, 'And the man said: ‘They are departed hence; for I heard them say: Let us go to Dothan.’ And Joseph went after his brethren, and found them in Dothan.'),
(6, 1, 37, 17, 'And the man said, They have removed from this; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them at Dothan.'),
(14, 1, 37, 17, 'And the man saith, ‘They have journeyed from this, for I have heard some saying, Let us go to Dothan,’ and Joseph goeth after his brethren, and findeth them in Dothan.'),
(11, 1, 37, 17, 'And the man will say, They -removed from this; for I heard them saying, We will go to Dothan. And Joseph will go after his brethren and will find them in Dothan.'),
(13, 1, 37, 17, 'The man said, “They have left here, for I heard them say, ‘Let us go to Dothan.’” Joseph went after his brothers, and found them in Dothan.'),
(10, 1, 37, 17, 'The man said, “They have left here, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers, and found them in Dothan.'),
(1, 1, 37, 17, '“They have moved on from here,” the man answered. “I heard them say, ‘Let us go to Dothan.’” So Joseph set out after his brothers and found them at Dothan.'),
(5, 1, 37, 17, 'And the man said to him: “They have withdrawn from this place. But I heard them saying, ‘Let us go to Dothan.’ ” Therefore, Joseph continued on after his brothers, and he found them at Dothan.'),
(7, 1, 37, 17, 'And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.'),
(4, 1, 37, 18, 'And when they saw him afar off, even before he came near to them, they conspired against him to slay him.'),
(12, 1, 37, 18, 'And when they saw him afar off, even before he came near to them, they conspired against him to slay him.'),
(3, 1, 37, 18, 'And they saw him afar off, and before he came near unto them, they conspired against him to slay him.'),
(8, 1, 37, 18, 'And they saw him afar off, and before he came near unto them, they conspired against him to slay him.'),
(9, 1, 37, 18, 'And they saw him afar off, and before he came near unto them, they conspired against him to slay him.'),
(6, 1, 37, 18, 'And when they saw him from afar, and before he came near to them, they conspired against him to put him to death.'),
(14, 1, 37, 18, 'And they see him from afar, even before he draweth near unto them, and they conspire against him to put him to death.'),
(11, 1, 37, 18, 'And they will see him from far off and before he will draw near to them, and they will act deceitfully with him, to kill him.'),
(13, 1, 37, 18, 'They saw him afar off, and before he came near to them, they conspired against him to kill him.'),
(10, 1, 37, 18, 'Now they saw him in the distance, and before he reached them they plotted against him to kill him.'),
(1, 1, 37, 18, 'Now Joseph’s brothers saw him in the distance, and before he arrived, they plotted to kill him.'),
(5, 1, 37, 18, 'And, when they had seen him from afar, before he approached them, they decided to kill him.'),
(7, 1, 37, 18, 'And when they saw him afar off, be- fore he came nigh them, they thought to kill him.'),
(4, 1, 37, 19, 'And they said one to another, Behold, this dreamer comes.'),
(12, 1, 37, 19, 'And they said one to another, Behold, this dreamer is coming.'),
(3, 1, 37, 19, 'And they said one to another, Behold, this dreamer cometh.'),
(8, 1, 37, 19, 'And they said one to another, Behold, this dreamer cometh.'),
(9, 1, 37, 19, 'And they said one to another: ‘Behold, this dreamer cometh.'),
(6, 1, 37, 19, 'And they said one to another, Behold, there comes that dreamer!'),
(14, 1, 37, 19, 'And they say one unto another, ‘Lo, this man of the dreams cometh;'),
(11, 1, 37, 19, 'And a man will say to his brother, Behold, this lord of dreams coming.'),
(13, 1, 37, 19, 'They said one to another, “Behold, this dreamer comes.'),
(10, 1, 37, 19, 'And they said to one another, “Look, this dreamer is coming.'),
(1, 1, 37, 19, '“Here comes that dreamer!” they said to one another.'),
(5, 1, 37, 19, 'And they said one to another: “Behold, the dreamer approaches.'),
(7, 1, 37, 19, 'And said one to another: Behold the dreamer cometh.'),
(4, 1, 37, 20, 'Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast has devoured him: and we shall see what will become of his dreams.'),
(12, 1, 37, 20, 'Come now therefore, and let us slay him, and cast him into some pit; and we will say, Some evil beast hath devoured him; and we shall see what will become of his dreams.'),
(3, 1, 37, 20, 'Come now therefore, and let us slay him, and cast him into one of the pits, and we will say, An evil beast hath devoured him: and we shall see what will become of his dreams.'),
(8, 1, 37, 20, 'Come now therefore, and let us slay him, and cast him into one of the pits, and we will say, An evil beast hath devoured him: and we shall see what will become of his dreams.'),
(9, 1, 37, 20, 'Come now therefore, and let us slay him, and cast him into one of the pits, and we will say: An evil beast hath devoured him; and we shall see what will become of his dreams.’'),
(6, 1, 37, 20, 'And now come and let us kill him, and cast him into one of the pits, and we will say, An evil beast has devoured him; and we will see what becomes of his dreams.'),
(14, 1, 37, 20, 'and now, come, and we slay him, and cast him into one of the pits, and have said, An evil beast hath devoured him; and we see what his dreams are.’'),
(11, 1, 37, 20, 'And now, come, and we will kill him, and throw him into one of the pits; and we will say, An evil beast devoured him: and we shall see what will be his dreams.'),
(13, 1, 37, 20, 'Come now therefore, and let’s kill him, and cast him into one of the pits, and we will say, ‘An evil animal has devoured him.’ We will see what will become of his dreams.”'),
(10, 1, 37, 20, 'Come now, and let’s kill him and throw him into one of the cisterns, and we will say that a vicious animal has devoured him. Then we will see what will become of his dreams.”'),
(1, 1, 37, 20, '“Come now, let us kill him and throw him into one of the pits. We can say that a vicious animal has devoured him. Then we shall see what becomes of his dreams!”'),
(5, 1, 37, 20, 'Come, let us kill him and cast him into the old cistern. And let us say: ‘an evil wild beast has devoured him.’ And then it will become apparent what his dreams will do for him.”'),
(7, 1, 37, 20, 'Come, let us kill him, and cast him into some old pit : and we will say : Some evil beast hath devoured him: and then it shall appear what his dreams avail him :'),
(4, 1, 37, 21, 'And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.'),
(12, 1, 37, 21, 'And Reuben heard it, and he delivered him from their hands: and said, Let us not kill him.'),
(3, 1, 37, 21, 'And Reuben heard it, and delivered him out of their hand, and said, Let us not take his life.'),
(8, 1, 37, 21, 'And Reuben heard it, and delivered him out of their hand; and said, Let us not take his life.'),
(9, 1, 37, 21, 'And Reuben heard it, and delivered him out of their hand; and said: ‘Let us not take his life.’'),
(6, 1, 37, 21, 'And Reuben heard [it], and delivered him out of their hand, and said, Let us not take his life.'),
(14, 1, 37, 21, 'And Reuben heareth, and delivereth him out of their hand, and saith, ‘Let us not smite the life;’'),
(11, 1, 37, 21, 'And Reuben will hear, and will take him away out of their hands; and he will say, We will not strike the soul.'),
(13, 1, 37, 21, 'Reuben heard it, and delivered him out of their hand, and said, “Let’s not take his life.”'),
(10, 1, 37, 21, 'But Reuben heard it, and delivered him out of their hands, and said, “Let’s not take his life.”'),
(1, 1, 37, 21, 'When Reuben heard this, he tried to rescue Joseph from their hands. “Let us not take his life,” he said.'),
(5, 1, 37, 21, 'But Reuben, on hearing this, strove to free him from their hands, and he said:'),
(7, 1, 37, 21, 'And Ruben hearing this, endeavoured to deliver him out of their hands, end said:'),
(4, 1, 37, 22, 'And Reuben said to them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand on him; that he might rid him out of their hands, to deliver him to his father again.'),
(12, 1, 37, 22, 'And Reuben said to them, Shed no blood; cast him into this pit that is in the wilderness, and lay no hand upon him; that he might deliver him from their hands, to bring him back to his father.'),
(3, 1, 37, 22, 'And Reuben said unto them, Shed no blood; cast him into this pit that is in the wilderness, but lay no hand upon him: that he might deliver him out of their hand, to restore him to his father.'),
(8, 1, 37, 22, 'And Reuben said unto them, Shed no blood; cast him into this pit that is in the wilderness, but lay no hand upon him: that he might deliver him out of their hand, to restore him to his father.'),
(9, 1, 37, 22, 'And Reuben said unto them: ‘Shed no blood; cast him into this pit that is in the wilderness, but lay no hand upon him’—that he might deliver him out of their hand, to restore him to his father.'),
(6, 1, 37, 22, 'And Reuben said to them, Shed no blood: cast him into this pit which is in the wilderness; but lay no hand upon him—in order that he might deliver him out of their hand, to bring him to his father again.'),
(14, 1, 37, 22, 'and Reuben saith unto them, ‘Shed no blood; cast him into this pit which is in the wilderness, and put not forth a hand upon him,’—in order to deliver him out of their hand, to bring him back unto his father.'),
(11, 1, 37, 22, 'And Reuben will say to them, Ye shall not pour out blood; cast him into this pit which is in the desert, and ye shall not stretch forth the hand upon him; in order to take him away out of their hands to bring him back to his father.'),
(13, 1, 37, 22, 'Reuben said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him”—that he might deliver him out of their hand, to restore him to his father.'),
(10, 1, 37, 22, 'Reuben said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him”—that he might deliver him out of their hands, to restore him to his father.'),
(1, 1, 37, 22, '“Do not shed his blood. Throw him into this pit in the wilderness, but do not lay a hand on him.” Reuben said this so that he could rescue Joseph from their hands and return him to his father.'),
(5, 1, 37, 22, '“Do not take away his life, nor shed blood. But throw him into this cistern, which is in the wilderness, and so keep your hands harmless.” But he said this, wanting to rescue him from their hands, so as to return him to his father.'),
(7, 1, 37, 22, 'Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.'),
(4, 1, 37, 23, 'And it came to pass, when Joseph was come to his brothers, that they stripped Joseph out of his coat, his coat of many colors that was on him;'),
(12, 1, 37, 23, 'And it came to pass when Joseph had come to his brethren, that they stripped Joseph of his coat, his coat of many colors that was on him.'),
(3, 1, 37, 23, 'And it came to pass, when Joseph was come unto his brethren, that they stripped Joseph of his coat, the coat of many colors that was on him;'),
(8, 1, 37, 23, 'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph of his coat, the coat of many colours that was on him;'),
(9, 1, 37, 23, 'And it came to pass, when Joseph was come unto his brethren, that they stripped Joseph of his coat, the coat of many colours that was on him;'),
(6, 1, 37, 23, 'And it came to pass when Joseph came to his brethren, that they stripped Joseph of his vest, the vest of many colours, which he had on;'),
(14, 1, 37, 23, 'And it cometh to pass, when Joseph hath come unto his brethren, that they strip Joseph of his coat, the long coat which is upon him,'),
(11, 1, 37, 23, 'And it shall be as Joseph came to his brethren, and they will strip off his tunic, the tunic reaching to the soles of the feet which was upon him.'),
(13, 1, 37, 23, 'It happened, when Joseph came to his brothers, that they stripped Joseph of his coat, the coat of many colors that was on him;'),
(10, 1, 37, 23, 'It happened, when Joseph came to his brothers, they stripped Joseph of his robe, the long ornamented robe that he was wearing.'),
(1, 1, 37, 23, 'So when Joseph came to his brothers, they stripped him of his robe—the robe of many colors he was wearing—'),
(5, 1, 37, 23, 'And so, as soon as he came to his brothers, they very quickly stripped him of his tunic, which was ankle-length and woven of many colors,'),
(7, 1, 37, 23, 'And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:'),
(4, 1, 37, 24, 'And they took him, and cast him into a pit: and the pit was empty, there was no water in it.'),
(12, 1, 37, 24, 'And they took him, and cast him into a pit: and the pit was empty; there was no water in it.'),
(3, 1, 37, 24, 'and they took him, and cast him into the pit: and the pit was empty, there was no water in it.'),
(8, 1, 37, 24, 'and they took him, and cast him into the pit: and the pit was empty, there was no water in it.'),
(9, 1, 37, 24, 'and they took him, and cast him into the pit—and the pit was empty, there was no water in it.'),
(6, 1, 37, 24, 'and they took him and cast him into the pit; now the pit was empty—there was no water in it.'),
(14, 1, 37, 24, 'and take him and cast him into the pit, and the pit is empty, there is no water in it.'),
(11, 1, 37, 24, 'And they will take him and will throw him into the pit; and the pit empty; water not in it.'),
(13, 1, 37, 24, 'and they took him, and threw him into the pit. The pit was empty. There was no water in it.'),
(10, 1, 37, 24, 'And they took him and threw him into the cistern. (Now the pit was empty. There was no water in it.)'),
(1, 1, 37, 24, 'and they took him and threw him into the pit. Now the pit was empty, with no water in it.'),
(5, 1, 37, 24, 'and they cast him into an old cistern, which held no water.'),
(7, 1, 37, 24, 'And cast him into an old pit, where there was no water.'),
(4, 1, 37, 25, 'And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spices and balm and myrrh, going to carry it down to Egypt.'),
(12, 1, 37, 25, 'And they sat down to eat bread: and they lifted up their eyes and looked, and behold, a company of Ishmaelites came from Gilead, with their camels bearing spicery, and balm, and myrrh, going to carry them down to Egypt.'),
(3, 1, 37, 25, 'And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.'),
(8, 1, 37, 25, 'And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a travelling company of Ishmaelites came from Gilead, with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.'),
(9, 1, 37, 25, 'And they sat down to eat bread; and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites came from Gilead, with their camels bearing spicery and balm and ladanum, going to carry it down to Egypt.'),
(6, 1, 37, 25, 'And they sat down to eat bread; and they lifted up their eyes and looked, and behold, a caravan of Ishmaelites came from Gilead; and their camels bore tragacanth, and balsam, and ladanum—going to carry [it] down to Egypt.'),
(14, 1, 37, 25, 'And they sit down to eat bread, and they lift up their eyes, and look, and lo, a company of Ishmaelites coming from Gilead, and their camels bearing spices, and balm, and myrrh, going to take them down to Egypt.'),
(11, 1, 37, 25, 'And they will sit down to eat bread, and they will lift up their eyes, and will see, and behold travelers, Ishmaelites come from Gilead, and their camels bearing perfumes and balsam and myrrh, going to carry down to Egypt.'),
(13, 1, 37, 25, 'They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites was coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt.'),
(10, 1, 37, 25, 'Then they sat down to eat a meal. And they looked up, and look, a caravan of Ishmaelites was coming from Gilead, with their camels bearing aromatic gum and balm and myrrh on their way to carry them down to Egypt.'),
(1, 1, 37, 25, 'And as they sat down to eat a meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh on their way down to Egypt.'),
(5, 1, 37, 25, 'And sitting down to eat bread, they saw some Ishmaelites, travelers coming from Gilead, with their camels, carrying spices, and resin, and oil of myrrh into Egypt.'),
(7, 1, 37, 25, 'And sitting down to eat bread, they saw some Ismaelites on their way coming from Calaad, with their camels, carrying spices, and balm, and myrrh to Egypt.'),
(4, 1, 37, 26, 'And Judah said to his brothers, What profit is it if we slay our brother, and conceal his blood?'),
(12, 1, 37, 26, 'And Judah said to his brethren, What profit is it if we slay our brother, and conceal his blood.'),
(3, 1, 37, 26, 'And Judah said unto his brethren, What profit is it if we slay our brother and conceal his blood?'),
(8, 1, 37, 26, 'And Judah said unto his brethren, What profit is it if we slay our brother and conceal his blood?'),
(9, 1, 37, 26, 'And Judah said unto his brethren: ‘What profit is it if we slay our brother and conceal his blood?'),
(6, 1, 37, 26, 'And Judah said to his brethren, What profit is it that we kill our brother and secrete his blood?'),
(14, 1, 37, 26, 'And Judah saith unto his brethren, ‘What gain when we slay our brother, and have concealed his blood?'),
(11, 1, 37, 26, 'And Judah will say to his brethren, What the profit that we shall kill our brother, and conceal his blood?'),
(13, 1, 37, 26, 'Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood?'),
(10, 1, 37, 26, 'Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood?'),
(1, 1, 37, 26, 'Then Judah said to his brothers, “What profit will we gain if we kill our brother and cover up his blood?'),
(5, 1, 37, 26, 'Therefore, Judah said to his brothers: “What will it profit us, if we kill our brother and conceal his blood?'),
(7, 1, 37, 26, 'And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?'),
(4, 1, 37, 27, 'Come, and let us sell him to the Ishmeelites, and let not our hand be on him; for he is our brother and our flesh. And his brothers were content.'),
(12, 1, 37, 27, 'Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh: and his brethren were content.'),
(3, 1, 37, 27, 'Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened unto him.'),
(8, 1, 37, 27, 'Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened unto him.'),
(9, 1, 37, 27, 'Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh.’ And his brethren hearkened unto him.'),
(6, 1, 37, 27, 'Come and let us sell him to the Ishmaelites; but let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened [to him].'),
(14, 1, 37, 27, 'Come, and we sell him to the Ishmaelites, and our hands are not on him, for he is our brother—our flesh;’ and his brethren hearken.'),
(11, 1, 37, 27, 'Come, and we will sell him to the Ishmaelites, and our hand shall not be upon him; for he our brother, our flesh: and his brethren will hear.'),
(13, 1, 37, 27, 'Come, and let’s sell him to the Ishmaelites, and not let our hand be on him; for he is our brother, our flesh.” His brothers listened to him.'),
(10, 1, 37, 27, 'Come, and let’s sell him to the Ishmaelites, and not lay a hand on him, for he is our brother, our flesh. “And his brothers agreed.'),
(1, 1, 37, 27, 'Come, let us sell him to the Ishmaelites and not lay a hand on him; for he is our brother, our own flesh.” And they agreed.'),
(5, 1, 37, 27, 'It is better that he be sold to the Ishmaelites, and then our hands will not be defiled. For he is our brother and our flesh.” His brothers agreed to his words.'),
(7, 1, 37, 27, 'It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.'),
(4, 1, 37, 28, 'Then there passed by Midianites merchants; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.'),
(12, 1, 37, 28, 'Then there passed by Midianites, merchants; and they drew and lifted Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver: and they brought Joseph into Egypt.'),
(3, 1, 37, 28, 'And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. And they brought Joseph into Egypt.'),
(8, 1, 37, 28, 'And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. And they brought Joseph into Egypt.'),
(9, 1, 37, 28, 'And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty shekels of silver. And they brought Joseph into Egypt.'),
(6, 1, 37, 28, 'And Midianitish men, merchants, passed by; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty silver-pieces; and they brought Joseph to Egypt.'),
(14, 1, 37, 28, 'And Midianite merchantmen pass by and they draw out and bring up Joseph out of the pit, and sell Joseph to the Ishmaelites for twenty silverlings, and they bring Joseph into Egypt.'),
(11, 1, 37, 28, 'And men will pass by, Midianites, merchants; and they will draw and bring up Joseph from the pit, and they will sell Joseph to the Ishmaelites for twenty of silver: and they will bring Joseph to Egypt.'),
(13, 1, 37, 28, 'Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. They brought Joseph into Egypt.'),
(10, 1, 37, 28, 'So the Midianites merchants passed by, and they pulled him up and lifted Joseph out of the cistern, and sold Joseph to the Ishmaelites for twenty pieces of silver. And they brought Joseph to Egypt.'),
(1, 1, 37, 28, 'So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.'),
(5, 1, 37, 28, 'And when the Midianite merchants were passing by, they drew him from the cistern, and they sold him to the Ishmaelites for twenty pieces of silver. And these led him into Egypt.'),
(7, 1, 37, 28, 'And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.'),
(4, 1, 37, 29, 'And Reuben returned to the pit; and, behold, Joseph was not in the pit; and he rent his clothes.'),
(12, 1, 37, 29, 'And Reuben returned to the pit; and behold, Joseph was not in the pit: and he rent his clothes.'),
(3, 1, 37, 29, 'And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.'),
(8, 1, 37, 29, 'And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.'),
(9, 1, 37, 29, 'And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.'),
(6, 1, 37, 29, 'And Reuben returned to the pit, and behold, Joseph [was] not in the pit; and he rent his garments,'),
(14, 1, 37, 29, 'And Reuben returneth unto the pit, and lo, Joseph is not in the pit, and he rendeth his garments,'),
(11, 1, 37, 29, 'And Reuben turned back to the pit; and behold, Joseph not in the pit: and he rent his garments.'),
(13, 1, 37, 29, 'Reuben returned to the pit; and saw that Joseph wasn’t in the pit; and he tore his clothes.'),
(10, 1, 37, 29, 'And Reuben returned to the cistern and saw that Joseph wasn’t in the cistern; and he tore his clothes.'),
(1, 1, 37, 29, 'When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes,'),
(5, 1, 37, 29, 'And Reuben, returning to the cistern, did not find the boy.'),
(7, 1, 37, 29, 'And Ruben, returning to the pit, found not the boy:'),
(4, 1, 37, 30, 'And he returned to his brothers, and said, The child is not; and I, where shall I go?'),
(12, 1, 37, 30, 'And he returned to his brethren, and said, The child is not: and I, whither shall I go?'),
(3, 1, 37, 30, 'And he returned unto his brethren, and said, The child is not; and I, whither shall I go?'),
(8, 1, 37, 30, 'And he returned unto his brethren, and said, The child is not; and I, whither shall I go?'),
(9, 1, 37, 30, 'And he returned unto his brethren, and said: ‘The child is not; and as for me, whither shall I go?’'),
(6, 1, 37, 30, 'and returned to his brethren, and said, The child is not; and I, where shall I go?'),
(14, 1, 37, 30, 'and he returneth unto his brethren, and saith, ‘The lad is not, and I—whither am I going?’'),
(11, 1, 37, 30, 'And he will turn back to his brethren, and he will say, The child is not: and I, where shall I go?'),
(13, 1, 37, 30, 'He returned to his brothers, and said, “The child is no more; and I, where will I go?”'),
(10, 1, 37, 30, 'He went back to his brothers and said, “The boy is gone. Now, what am I to do?”'),
(1, 1, 37, 30, 'returned to his brothers, and said, “The boy is gone! What am I going to do?”'),
(5, 1, 37, 30, 'And rending his garments, he went to his brothers and said, “The boy is not present, and so where shall I go?”'),
(7, 1, 37, 30, 'And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?'),
(4, 1, 37, 31, 'And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood;'),
(12, 1, 37, 31, 'And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood:'),
(3, 1, 37, 31, 'And they took Joseph’s coat, and killed a he-goat, and dipped the coat in the blood;'),
(8, 1, 37, 31, 'And they took Joseph’s coat, and killed a he-goat, and dipped the coat in the blood;'),
(9, 1, 37, 31, 'And they took Joseph’s coat, and killed a he-goat, and dipped the coat in the blood;'),
(6, 1, 37, 31, 'And they took Joseph’s vest, and slaughtered a buck of the goats, and dipped the vest in the blood;'),
(14, 1, 37, 31, 'And they take the coat of Joseph, and slaughter a kid of the goats, and dip the coat in the blood,'),
(11, 1, 37, 31, 'And they will take Joseph’s tunic, and will slaughter a he-goat of the goats, and will dip the tunic in the blood.'),
(13, 1, 37, 31, 'They took Joseph’s coat, and killed a male goat, and dipped the coat in the blood.'),
(10, 1, 37, 31, 'They took Joseph’s robe and killed a male goat and dipped the robe in the blood.'),
(1, 1, 37, 31, 'Then they took Joseph’s robe, slaughtered a young goat, and dipped the robe in its blood.'),
(5, 1, 37, 31, 'Then they took his tunic, and they dipped it in the blood of a young goat, which they had killed,'),
(7, 1, 37, 31, 'And they took his coat, and dipped it in the blood of a kid, which they had killed :'),
(4, 1, 37, 32, 'And they sent the coat of many colors, and they brought it to their father; and said, This have we found: know now whether it be your son’s coat or no.'),
(12, 1, 37, 32, 'And they sent the coat of many colors, and they brought it to their father; and said, This have we found: know now whether it is thy son’s coat or not.'),
(3, 1, 37, 32, 'and they sent the coat of many colors, and they brought it to their father, and said, This have we found: know now whether it is thy son’s coat or not.'),
(8, 1, 37, 32, 'and they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or not.'),
(9, 1, 37, 32, 'and they sent the coat of many colours, and they brought it to their father; and said: ‘This have we found. Know now whether it is thy son’s coat or not.’'),
(6, 1, 37, 32, 'and they sent the vest of many colours and had it carried to their father, and said, This have we found: discern now whether it is thy son’s vest or not.'),
(14, 1, 37, 32, 'and send the long coat, and they bring it in unto their father, and say, ‘This have we found; discern, we pray thee, whether it is thy son’s coat or not?’'),
(11, 1, 37, 32, 'And they will send the tunic, reaching down to the soles of the feet, and will bring to their father, and they will say, We found this: recognise now, is this thy son’s tunic or not?'),
(13, 1, 37, 32, 'They took the coat of many colors, and they brought it to their father, and said, “We have found this. Examine it, now, whether it is your son’s coat or not.”'),
(10, 1, 37, 32, 'And they sent the long ornamented robe and they brought it to their father, and said, “We found this. Please examine it to see whether it is your son’s robe or not.”'),
(1, 1, 37, 32, 'They sent the robe of many colors to their father and said, “We found this. Examine it to see whether it is your son’s robe or not.”'),
(5, 1, 37, 32, 'sending those who carried it to their father, and they said: “We found this. See whether it is the tunic of your son or not.”'),
(7, 1, 37, 32, 'Sending some to carry it to their father, and to say: This we have found: see whether it be thy son’s coat, or not.'),
(4, 1, 37, 33, 'And he knew it, and said, It is my son’s coat; an evil beast has devoured him; Joseph is without doubt rent in pieces.'),
(12, 1, 37, 33, 'And he knew it, and said, It is my son’s coat; an evil beast hath devoured him: Joseph is without doubt rent in pieces.'),
(3, 1, 37, 33, 'And he knew it, and said, It is my son’s coat: an evil beast hath devoured him; Joseph is without doubt torn in pieces.'),
(8, 1, 37, 33, 'And he knew it, and said, It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt torn in pieces.'),
(9, 1, 37, 33, 'And he knew it, and said: ‘It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt torn in pieces.’'),
(6, 1, 37, 33, 'And he discerned it, and said, [It is] my son’s vest! an evil beast has devoured him: Joseph is without doubt rent in pieces!'),
(14, 1, 37, 33, 'And he discerneth it, and saith, ‘My son’s coat! an evil beast hath devoured him; torn—torn is Joseph!’'),
(11, 1, 37, 33, 'And he will recognise it, and will say, My son’s tunic an evil beast devoured him: tearing in pieces, he tare Joseph in pieces.'),
(13, 1, 37, 33, 'He recognized it, and said, “It is my son’s coat. An evil animal has devoured him. Joseph is without doubt torn in pieces.”'),
(10, 1, 37, 33, 'And he recognized it, and said, “It is my son’s robe. A vicious animal has devoured him. Joseph is without doubt torn to pieces.”'),
(1, 1, 37, 33, 'His father recognized it and said, “It is my son’s robe! A vicious animal has devoured him. Joseph has surely been torn to pieces!”'),
(5, 1, 37, 33, 'And when the father acknowledged it, he said: “It is the tunic of my son. An evil wild beast has eaten him; a beast has devoured Joseph.”'),
(7, 1, 37, 33, 'And the father acknowledging it, said: It is my son’s coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.'),
(4, 1, 37, 34, 'And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days.'),
(12, 1, 37, 34, 'And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days.'),
(3, 1, 37, 34, 'And Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days.'),
(8, 1, 37, 34, 'And Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days.'),
(9, 1, 37, 34, 'And Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days.'),
(6, 1, 37, 34, 'And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days.'),
(14, 1, 37, 34, 'And Jacob rendeth his raiment, and putteth sackcloth on his loins, and becometh a mourner for his son many days,'),
(11, 1, 37, 34, 'And Jacob will rend his garments, and will put sackcloth upon his loins, and will mourn for his son many days.'),
(13, 1, 37, 34, 'Jacob tore his clothes, and put sackcloth on his waist, and mourned for his son many days.'),
(10, 1, 37, 34, 'Then Jacob tore his clothes, and put sackcloth around his waist, and mourned for his son many days.'),
(1, 1, 37, 34, 'Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days.'),
(5, 1, 37, 34, 'And tearing his garments, he was clothed in haircloth, mourning his son for a long time.'),
(7, 1, 37, 34, 'And tearing his garments, he put an sackcloth, mourning for his son a long time.'),
(4, 1, 37, 35, 'And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave to my son mourning. Thus his father wept for him.'),
(12, 1, 37, 35, 'And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave to my son mourning: Thus his father wept for him.'),
(3, 1, 37, 35, 'And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to Sheol to my son mourning. And his father wept for him.'),
(8, 1, 37, 35, 'And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to the grave to my son mourning. And his father wept for him.'),
(9, 1, 37, 35, 'And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said: ‘Nay, but I will go down to the grave to my son mourning.’ And his father wept for him.'),
(6, 1, 37, 35, 'And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and said, For I will go down to my son into Sheol mourning. Thus his father wept for him.'),
(14, 1, 37, 35, 'and all his sons and all his daughters rise to comfort him, and he refuseth to comfort himself, and saith, ‘For—I go down mourning unto my son, to Sheol,’ and his father weepeth for him.'),
(11, 1, 37, 35, 'And all his sons and all his daughters, will rise up to comfort him; and he will refuse to be comforted; and will say, For I will go down to my son mourning to hades; and his father will weep for him.'),
(13, 1, 37, 35, 'All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son mourning.” His father wept for him.'),
(10, 1, 37, 35, 'All his sons and all his daughters rose up to comfort him, but he refused to be comforted. And he said, “ Indeed, I will go down to Sheol  to my son mourning. “ And his father wept for him.'),
(1, 1, 37, 35, 'All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him.'),
(5, 1, 37, 35, 'Then, when all of his sons gathered together to ease their father’s sorrow, he was not willing to accept consolation, but he said: “I will descend in mourning to my son in the underworld.” And while he persevered in weeping,'),
(7, 1, 37, 35, 'And alibis children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,'),
(4, 1, 37, 36, 'And the Midianites sold him into Egypt to Potiphar, an officer of Pharaoh’s, and captain of the guard.'),
(12, 1, 37, 36, 'And the Midianites sold him into Egypt to Potiphar, an officer of Pharaoh’s, and captain of the guard.'),
(3, 1, 37, 36, 'And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh’s, the captain of the guard.'),
(8, 1, 37, 36, 'And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh’s, the captain of the guard.'),
(9, 1, 37, 36, 'And the  Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh’s, the captain of the guard.'),
(6, 1, 37, 36, 'And the Midianites sold him into Egypt, to Potiphar, a chamberlain of Pharaoh, the captain of the life-guard.'),
(14, 1, 37, 36, 'And the Medanites have sold him unto Egypt, to Potiphar, a eunuch of Pharaoh, head of the executioners.'),
(11, 1, 37, 36, 'And the Midianites sold him in Egypt to Potiphar, an eunuch of Pharaoh chief of the cooks.'),
(13, 1, 37, 36, 'The Midianites sold him into Egypt to Potiphar, an officer of Pharaoh’s, the captain of the guard.'),
(10, 1, 37, 36, 'Now the Midianites  sold him into Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.'),
(1, 1, 37, 36, 'Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and captain of the guard.'),
(5, 1, 37, 36, 'the Midianites in Egypt sold Joseph to Potiphar, a eunuch of Pharaoh, instructor of the soldiers.'),
(7, 1, 37, 36, 'The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.'),
(4, 1, 38, 1, 'And it came to pass at that time, that Judah went down from his brothers, and turned in to a certain Adullamite, whose name was Hirah.'),
(12, 1, 38, 1, 'And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.'),
(3, 1, 38, 1, 'And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.'),
(8, 1, 38, 1, 'And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.'),
(9, 1, 38, 1, 'And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.'),
(6, 1, 38, 1, 'And it came to pass at that time, that Judah went down from his brethren, and turned in to a man of Adullam whose name was Hirah.'),
(14, 1, 38, 1, 'And it cometh to pass, at that time, that Judah goeth down from his brethren, and turneth aside unto a man, an Adullamite, whose name is Hirah;'),
(11, 1, 38, 1, 'And it shall be in that time, and Judah will go down from his brethren, and will turn to a man, an Adullamite, and his name Hirah.'),
(13, 1, 38, 1, 'It happened at that time, that Judah went down from his brothers, and visited a certain Adullamite, whose name was Hirah.'),
(10, 1, 38, 1, 'It happened at that time that Judah moved away from his brothers and stayed with an Adullamite, whose name was Hirah.'),
(1, 1, 38, 1, 'About that time, Judah left his brothers and settled near a man named Hirah, an Adullamite.'),
(5, 1, 38, 1, 'About the same time, Judah, descending from his brothers, turned toward an Adullamite man, named Hirah.'),
(7, 1, 38, 1, 'At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras.'),
(4, 1, 38, 2, 'And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in to her.'),
(12, 1, 38, 2, 'And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in to her.'),
(3, 1, 38, 2, 'And Judah saw there a daughter of a certain Canaanite whose name was Shua; and he took her, and went in unto her.'),
(8, 1, 38, 2, 'And Judah saw there a daughter of a certain Canaanite whose name was Shua; and he took her, and went in unto her.'),
(9, 1, 38, 2, 'And Judah saw there a daughter of a certain Canaanite whose name was Shua; and he took her, and went in unto her.'),
(6, 1, 38, 2, 'And Judah saw there the daughter of a Canaanitish man whose name was Shua; and he took her, and went in to her.'),
(14, 1, 38, 2, 'and Judah seeth there the daughter of a man, a Canaanite, whose name is Shuah, and taketh her, and goeth in unto her.'),
(11, 1, 38, 2, 'And Judah will see there the daughter of a man, a Canaanite, and his name Shuah, and he will take her and will go in to her.'),
(13, 1, 38, 2, 'Judah saw there a daughter of a certain Canaanite whose name was Shua. He took her, and went in to her.'),
(10, 1, 38, 2, 'There Judah saw the daughter of a Canaanite whose name was Shua. And he married her and slept with her.'),
(1, 1, 38, 2, 'There Judah saw the daughter of a Canaanite man named Shua, and he took her as a wife and slept with her.'),
(5, 1, 38, 2, 'And he saw there the daughter of a man called Shua, of Canaan. And taking her as a wife, he entered to her.'),
(7, 1, 38, 2, 'And he saw there the daughter of a man of Chanaan, called Sue: and taking her to wife, he went in unto her.'),
(4, 1, 38, 3, 'And she conceived, and bore a son; and he called his name Er.'),
(12, 1, 38, 3, 'And she conceived, and bore a son; and he called his name Er.'),
(3, 1, 38, 3, 'And she conceived, and bare a son; and he called his name Er.'),
(8, 1, 38, 3, 'And she conceived, and bare a son; and he called his name Er.'),
(9, 1, 38, 3, 'And she conceived, and bore a son; and he called his name Er.'),
(6, 1, 38, 3, 'And she conceived and bore a son; and he called his name Er.'),
(14, 1, 38, 3, 'And she conceiveth, and beareth a son, and he calleth his name Er;'),
(11, 1, 38, 3, 'And she will conceive and bring forth a son, and he will call his name Er.'),
(13, 1, 38, 3, 'She conceived, and bore a son; and he named him Er.'),
(10, 1, 38, 3, 'She conceived and gave birth to a son, and he named him Er.'),
(1, 1, 38, 3, 'So she conceived and gave birth to a son, and Judah named him Er.'),
(5, 1, 38, 3, 'And she conceived and bore a son, and she called his name Er.'),
(7, 1, 38, 3, 'And she conceived, and bore a son, and called his name Her.'),
(4, 1, 38, 4, 'And she conceived again, and bore a son; and she called his name Onan.'),
(12, 1, 38, 4, 'And she conceived again, and bore a son; and she called his name Onan.'),
(3, 1, 38, 4, 'And she conceived again, and bare a son; and she called his name Onan.'),
(8, 1, 38, 4, 'And she conceived again, and bare a son; and she called his name Onan.'),
(9, 1, 38, 4, 'And she conceived again, and bore a son; and she called his name Onan.'),
(6, 1, 38, 4, 'And she again conceived and bore a son, and she called his name Onan.'),
(14, 1, 38, 4, 'and she conceiveth again, and beareth a son, and calleth his name Onan;'),
(11, 1, 38, 4, 'And she will conceive yet again and bear a son, and will call his name Onan.'),
(13, 1, 38, 4, 'She conceived again, and bore a son; and she named him Onan.'),
(10, 1, 38, 4, 'She conceived again and gave birth to a son, and she named him Onan.'),
(1, 1, 38, 4, 'Again she conceived and gave birth to a son, and she named him Onan.'),
(5, 1, 38, 4, 'And conceiving offspring again, having given birth to a son, she called him Onan.'),
(7, 1, 38, 4, 'And conceiving again, she bore a son, and called him Onan.'),
(4, 1, 38, 5, 'And she yet again conceived, and bore a son; and called his name Shelah: and he was at Chezib, when she bore him.'),
(12, 1, 38, 5, 'And she yet again conceived, and bore a son; and called his name Shelah: and he was at Chezib, when she bore him.'),
(3, 1, 38, 5, 'And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.'),
(8, 1, 38, 5, 'And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.'),
(9, 1, 38, 5, 'And she yet again bore a son, and called his name Shelah; and he was at Chezib, when she bore him.'),
(6, 1, 38, 5, 'And again she bore a son, and she called his name Shelah; and he was at Chezib when she bore him.'),
(14, 1, 38, 5, 'and she addeth again, and beareth a son, and calleth his name Shelah; and he was in Chezib in her bearing him.'),
(11, 1, 38, 5, 'And she will add yet and bear a son, and will call his name Shelah: and he was in Chezib, in her bearing him.'),
(13, 1, 38, 5, 'She yet again bore a son, and named him Shelah: and he was at Chezib, when she bore him.'),
(10, 1, 38, 5, 'Then she gave birth to another son, and named him Shelah. And he was at Kezib when she gave birth to him.'),
(1, 1, 38, 5, 'Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.'),
(5, 1, 38, 5, 'Likewise, she bore a third, whom she called Shelah, after whose birth, she ceased to bear any more.'),
(7, 1, 38, 5, 'She bore also a third: whom she called Sela. after whose birth, she ceased to bear any more.'),
(4, 1, 38, 6, 'And Judah took a wife for Er his firstborn, whose name was Tamar.'),
(12, 1, 38, 6, 'And Judah took a wife for Er his first-born, whose name was Tamar.'),
(3, 1, 38, 6, 'And Judah took a wife for Er his first-born, and her name was Tamar.'),
(8, 1, 38, 6, 'And Judah took a wife for Er his firstborn, and her name was Tamar.'),
(9, 1, 38, 6, 'And Judah took a wife for Er his first-born, and her name was Tamar.'),
(6, 1, 38, 6, 'And Judah took a wife for Er his firstborn, and her name was Tamar.'),
(14, 1, 38, 6, 'And Judah taketh a wife for Er, his first-born, and her name is Tamar;'),
(11, 1, 38, 6, 'And Judah will take a wife for Er his first-born, and her name Tamar.'),
(13, 1, 38, 6, 'Judah took a wife for Er, his firstborn, and her name was Tamar.'),
(10, 1, 38, 6, 'And Judah got a wife for Er, his firstborn, and her name was Tamar.'),
(1, 1, 38, 6, 'Now Judah acquired a wife for Er, his firstborn, and her name was Tamar.'),
(5, 1, 38, 6, 'Then Judah gave a wife to his first born Er, whose name was Tamar.'),
(7, 1, 38, 6, 'And Juda took a wife for Her his firstborn, whose name was Thamar.'),
(4, 1, 38, 7, 'And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him.'),
(12, 1, 38, 7, 'And Er, Judah’s first-born, was wicked in the sight of the LORD; and the LORD slew him.'),
(3, 1, 38, 7, 'And Er, Judah’s first-born, was wicked in the sight of Jehovah; and Jehovah slew him.'),
(8, 1, 38, 7, 'And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him.'),
(9, 1, 38, 7, 'And Er, Judah’s first-born, was wicked in the sight of the LORD; and the LORD slew him.'),
(6, 1, 38, 7, 'And Er, Judah’s firstborn, was wicked in the sight of Jehovah, and Jehovah slew him.'),
(14, 1, 38, 7, 'and Er, Judah’s first-born, is evil in the eyes of Jehovah, and Jehovah doth put him to death.'),
(11, 1, 38, 7, 'And Er, Judah’s first-born, will be evil in the eyes of Jehovah: and Jehovah will kill him.'),
(13, 1, 38, 7, 'Er, Judah’s firstborn, was wicked in the sight of Yahweh. Yahweh killed him.'),
(10, 1, 38, 7, 'Now Er, Judah’s firstborn, was wicked in the sight of the LORD, so God killed him.'),
(1, 1, 38, 7, 'But Er, Judah’s firstborn, was wicked in the sight of the LORD; so the LORD put him to death.'),
(5, 1, 38, 7, 'And it also happened that Er, the first born of Judah, was wicked in the sight of the Lord and was killed by him.'),
(7, 1, 38, 7, 'And Her, the firstborn of Juda, was wicked in the sight of the Lord: and was slain by him.'),
(4, 1, 38, 8, 'And Judah said to Onan, Go in to your brother’s wife, and marry her, and raise up seed to your brother.'),
(12, 1, 38, 8, 'And Judah said to Onan, Go in to thy brother’s wife, and marry her, and raise up seed to thy brother.'),
(3, 1, 38, 8, 'And Judah said unto Onan, Go in unto thy brother’s wife, and perform the duty of a husband’s brother unto her, and raise up seed to thy brother.'),
(8, 1, 38, 8, 'And Judah said unto Onan, Go in unto thy brother’s wife, and perform the duty of an husband’s brother unto her, and raise up seed to thy brother.'),
(9, 1, 38, 8, 'And Judah said unto Onan: ‘Go in unto thy brother’s wife, and perform the duty of a husband’s brother unto her, and raise up seed to thy brother.’'),
(6, 1, 38, 8, 'Then Judah said to Onan, Go in to thy brother’s wife, and fulfil to her the brother-in-law’s duty, and raise up seed to thy brother.'),
(14, 1, 38, 8, 'And Judah saith to Onan, ‘Go in unto the wife of thy brother, and marry her, and raise up seed to thy brother;’'),
(11, 1, 38, 8, 'And Judah will say to Onan, go in to thy brother’s wife, and marry her, and raise up seed to thy brother.'),
(13, 1, 38, 8, 'Judah said to Onan, “Go in to your brother’s wife, and perform the duty of a husband’s brother to her, and raise up seed to your brother.”'),
(10, 1, 38, 8, 'Then Judah said to Onan, “Sleep with your brother’s wife and fulfill the duty of a brother-in-law to her, and raise up offspring for your brother.”'),
(1, 1, 38, 8, 'Then Judah said to Onan, “Sleep with your brother’s wife. Perform your duty as her brother-in-law and raise up offspring for your brother.”'),
(5, 1, 38, 8, 'Therefore, Judah said to his son Onan: “Enter to the wife of your brother, and associate with her, so that you may raise offspring to your brother.”'),
(7, 1, 38, 8, 'Juda, therefore add to Onan his son: Go in to thy brother’s wife and marry her, that thou mayst raise seed to thy brother.'),
(4, 1, 38, 9, 'And Onan knew that the seed should not be his; and it came to pass, when he went in to his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.'),
(12, 1, 38, 9, 'And Onan knew that the seed would not be his: and it came to pass, when he went in to his brother’s wife, that he frustrated the purpose, lest he should give seed to his brother.'),
(3, 1, 38, 9, 'And Onan knew that the seed would not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest he should give seed to his brother.'),
(8, 1, 38, 9, 'And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest he should give seed to his brother.'),
(9, 1, 38, 9, 'And Onan knew that the seed would not be his; and it came to pass when he went in unto his brother’s wife, that he spilled it on the ground, lest he should give seed to his brother.'),
(6, 1, 38, 9, 'But when Onan knew that the seed should not be his own, it came to pass when he went in to his brother’s wife, that he spilled [it] on the ground, in order to give no seed to his brother.'),
(14, 1, 38, 9, 'and Onan knoweth that the seed is not reckoned his; and it hath come to pass, if he hath gone in unto his brother’s wife, that he hath destroyed it to the earth, so as not to give seed to his brother;'),
(11, 1, 38, 9, 'And Onan will know that not to him will be the seed; and it was when he went in to his brother’s wife, he destroyed upon the earth, not to give seed to his brother.'),
(13, 1, 38, 9, 'Onan knew that the seed wouldn’t be his; and it happened, when he went in to his brother’s wife, that he spilled it on the ground, lest he should give seed to his brother.'),
(10, 1, 38, 9, 'But Onan knew that the offspring wouldn’t be his. So it happened when he slept with his brother’s wife that he released his semen on the ground, so that he would not produce offspring for his brother.'),
(1, 1, 38, 9, 'But Onan knew that the offspring would not belong to him; so whenever he would sleep with his brother’s wife, he would spill his seed on the ground so that he would not produce offspring for his brother.'),
(5, 1, 38, 9, 'He, knowing that the sons to be born would not be his, when he entered to the wife of his brother, he spilled his seed on the ground, lest children should be born in his brother’s name.'),
(7, 1, 38, 9, 'He knowing that the children should not be his, when he went in to his brother’s wife, spilled his seed upon the ground, lest children should be born in his brother’s name.'),
(4, 1, 38, 10, 'And the thing which he did displeased the LORD: why he slew him also.'),
(12, 1, 38, 10, 'And the thing which he did displeased the LORD: wherefore he slew him also.'),
(3, 1, 38, 10, 'And the thing which he did was evil in the sight of Jehovah: and he slew him also.'),
(8, 1, 38, 10, 'And the thing which he did was evil in the sight of the LORD: and he slew him also.'),
(9, 1, 38, 10, 'And the thing which he did was evil in the sight of the LORD; and He slew him also.'),
(6, 1, 38, 10, 'And the thing which he did was evil in the sight of Jehovah, and he slew him also.'),
(14, 1, 38, 10, 'and that which he hath done is evil in the eyes of Jehovah, and He putteth him also to death.'),
(11, 1, 38, 10, 'And it will be evil in the eyes of Jehovah, what he did, and he will kill him also.'),
(13, 1, 38, 10, 'The thing which he did was evil in the sight of Yahweh, and he killed him also.'),
(10, 1, 38, 10, 'And what he did was evil in the sight of God, so he killed him also.'),
(1, 1, 38, 10, 'What he did was wicked in the sight of the LORD, so He put Onan to death as well.'),
(5, 1, 38, 10, 'And for this reason, the Lord struck him down, because he did a detestable thing.'),
(7, 1, 38, 10, 'And therefore the Lord slew him, be- cause he did a detestable thing.'),
(4, 1, 38, 11, 'Then said Judah to Tamar his daughter in law, Remain a widow at your father’s house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brothers did. And Tamar went and dwelled in her father’s house.'),
(12, 1, 38, 11, 'Then said Judah to Tamar his daughter-in-law, Remain a widow at thy father’s house, till Shelah my son shall be grown; (for he said, Lest perhaps he die also as his brethren did:) and Tamar went and dwelt in her father’s house.'),
(3, 1, 38, 11, 'Then said Judah to Tamar his daughter-in-law, Remain a widow in thy father’s house, till Shelah my son be grown up; for he said, Lest he also die, like his brethren. And Tamar went and dwelt in her father’s house.'),
(8, 1, 38, 11, 'Then said Judah to Tamar his daughter in law, Remain a widow in thy father’s house, till Shelah my son be grown up: for he said, Lest he also die, like his brethren. And Tamar went and dwelt in her father’s house.'),
(9, 1, 38, 11, 'Then said Judah to Tamar his daughter-in-law: ‘Remain a widow in thy father’s house, till Shelah my son be grown up’; for he said: ‘Lest he also die, like his brethren.’ And Tamar went and dwelt in her father’s house.'),
(6, 1, 38, 11, 'And Judah said to Tamar his daughter-in-law, Remain a widow in thy father’s house, until Shelah my son is grown; for he said, Lest he die also, as his brethren. And Tamar went and remained in her father’s house.'),
(14, 1, 38, 11, 'And Judah saith to Tamar his daughter-in-law, ‘Abide a widow at thy father’s house, till Shelah my son groweth up;’ for he said, ‘Lest he die—even he—like his brethren;’ and Tamar goeth and dwelleth at her father’s house.'),
(11, 1, 38, 11, 'And Judah will say to Tamar his daughter-in-law, Sit a widow in thy father’s house, till Shelah my son shall be great; (for he said, Lest this also shall die as his brethren.) And Tamar will go and will sit in her father’s house.'),
(13, 1, 38, 11, 'Then Judah said to Tamar, his daughter-in-law, “Remain a widow in your father’s house, until Shelah, my son, is grown up;” for he said, “Lest he also die, like his brothers.” Tamar went and lived in her father’s house.'),
(10, 1, 38, 11, 'Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah is grown up.” For he thought,  “I do not want him to die too, like his brothers. “So Tamar went and lived in her father’s house.'),
(1, 1, 38, 11, 'Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my son Shelah grows up.” For he thought, “He may die too, like his brothers.” So Tamar went to live in her father’s house.'),
(5, 1, 38, 11, 'Because of this matter, Judah said to his daughter-in-law Tamar, “Be a widow in your father’s house, until my son Shelah grows up.” For he was afraid, lest he also might die, just as his brothers did. She went away, and she lived in her father’s house.'),
(7, 1, 38, 11, 'Wherefore Juda said to Thamar his daughter in law: Remain a widow in thy father’s house, till Sela my son grow up: for he was afraid lest he also might die, as his brethren did. She went her way and dwelt in her father’s house.'),
(4, 1, 38, 12, 'And in process of time the daughter of Shuah Judah’s wife died; and Judah was comforted, and went up to his sheep shearers to Timnath, he and his friend Hirah the Adullamite.'),
(12, 1, 38, 12, 'And in process of time, the daughter of Shuah Judah’s wife died: and Judah was comforted, and went up to his sheep-shearers to Timnath, he and his friend Hirah the Adullamite.'),
(3, 1, 38, 12, 'And in process of time Shua’s daughter, the wife of Judah, died; and Judah was comforted, and went up unto his sheep-shearers to Timnah, he and his friend Hirah the Adullamite.'),
(8, 1, 38, 12, 'And in process of time Shua’s daughter, the wife of Judah, died; and Judah was comforted, and went up unto his sheepshearers to Timnah, he and his friend Hirah the Adullamite.'),
(9, 1, 38, 12, 'And in process of time Shua’s daughter, the wife of Judah, died; and Judah was comforted, and went up unto his sheep-shearers to Timnah, he and his friend Hirah the Adullamite.'),
(6, 1, 38, 12, 'And as the days were multiplied, Judah’s wife, the daughter of Shua, died. And Judah was comforted, and he went up to his sheep-shearers, to Timnah, he and his friend Hirah the Adullamite.'),
(14, 1, 38, 12, 'And the days are multiplied, and the daughter of Shuah, Judah’s wife, dieth; and Judah is comforted, and goeth up unto his sheep-shearers, he and Hirah his friend the Adullamite, to Timnath.'),
(11, 1, 38, 12, 'And the days will be multiplied, and the daughter of Shuah, Judah’s wife, will die; and Judah will be comforted, and will go up to the shearers of his sheep, he and Hirah his friend the Adullamite, to Timnath.'),
(13, 1, 38, 12, 'After many days, Shua’s daughter, the wife of Judah, died. Judah was comforted, and went up to his sheepshearers to Timnah, he and his friend Hirah, the Adullamite.'),
(10, 1, 38, 12, 'After some time, Judah’s wife, the daughter of Shua, died. And Judah finished mourning, and went up to his sheepshearers at Timnah, he and his friend Hirah the Adullamite.'),
(1, 1, 38, 12, 'After a long time Judah’s wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to his sheepshearers at Timnah.'),
(5, 1, 38, 12, 'Then, after many days had passed, the daughter of Shua, the wife of Judah, died. And when he accepted consolation after his mourning, he went up to the shearers of his sheep at Timnah, he and Hirah, the herdsman of the Adullamite flock.'),
(7, 1, 38, 12, 'And after many days were past, the daughter of Sue the wife of Juda died: and when he had taken comfort after his mourning, he went up to Thamnas, to the shearers of his sheep, he and Hiras the Odollamite the shepherd of his flock.'),
(4, 1, 38, 13, 'And it was told Tamar, saying, Behold your father in law goes up to Timnath to shear his sheep.'),
(12, 1, 38, 13, 'And it was told to Tamar, saying, Behold, thy father-in-law goeth up to Timnath, to shear his sheep.'),
(3, 1, 38, 13, 'And it was told Tamar, saying, Behold, thy father-in-law goeth up to Timnah to shear his sheep.'),
(8, 1, 38, 13, 'And it was told Tamar, saying, Behold, thy father in law goeth up to Timnah to shear his sheep.'),
(9, 1, 38, 13, 'And it was told Tamar, saying: ‘Behold, thy father-in-law goeth up to Timnah to shear his sheep.’'),
(6, 1, 38, 13, 'And it was told Tamar, saying, Behold thy father-in-law is going up to Timnah to shear his sheep.'),
(14, 1, 38, 13, 'And it is declared to Tamar, saying, ‘Lo, thy husband’s father is going up to Timnath to shear his flock;’'),
(11, 1, 38, 13, 'And it will be announced to Tamar, saying, Behold, thy father-in-law going up to Timnath to shear his sheep.'),
(13, 1, 38, 13, 'It was told Tamar, saying, “Behold, your father-in-law is going up to Timnah to shear his sheep.”'),
(10, 1, 38, 13, 'And Tamar was told, saying, “Look, your father-in-law is going up to Timnah to shear his sheep.”'),
(1, 1, 38, 13, 'When Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,”'),
(5, 1, 38, 13, 'And it was reported to Tamar that her father-in-law had gone up to Timnah to shear the sheep.'),
(7, 1, 38, 13, 'And it was told Thamar that her father in law was come up to Thamnas to shear his sheep.'),
(4, 1, 38, 14, 'And she put her widow’s garments off from her, and covered her with a veil, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given to him to wife.'),
(12, 1, 38, 14, 'And she put off from her, her widow’s garments, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath: for she saw that Shelah was grown, and she was not given to him for a wife.'),
(3, 1, 38, 14, 'And she put off from her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she was not given unto him to wife.'),
(8, 1, 38, 14, 'And she put off from her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she was not given unto him to wife.'),
(9, 1, 38, 14, 'And she put off from her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the entrance of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she was not given unto him to wife.'),
(6, 1, 38, 14, 'And she put the garments of her widowhood off from her, and covered herself with a veil, and wrapped herself, and sat in the entry of Enaim, which is on the way to Timnah; for she saw that Shelah was grown, and she was not given to him as wife.'),
(14, 1, 38, 14, 'and she turneth aside the garments of her widowhood from off her, and covereth herself with a vail, and wrappeth herself up, and sitteth in the opening of Enayim, which is by the way to Timnath, for she hath seen that Shelah hath grown up, and she hath not been given to him for a wife.'),
(11, 1, 38, 14, 'And she will remove the garments of her widowhood from her, and she will be covered with a veil, and will veil herself and will sit in the entrance of the eyes, which is upon the way to Timnath; for she saw that Shelah was great, and she was not given to him for a wife.'),
(13, 1, 38, 14, 'She took off of her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she wasn’t given to him as a wife.'),
(10, 1, 38, 14, 'She took off her widow’s clothes and covered herself with a veil, and wrapped herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that Shelah was grown up, and she had not been given to him as a wife.'),
(1, 1, 38, 14, 'she removed her widow’s garments, covered her face with a veil to disguise herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that although Shelah had grown up, she had not been given to him as a wife.'),
(5, 1, 38, 14, 'And storing away the garments of her widowhood, she took up a veil. And changing her clothing, she sat at the crossroad that leads to Timnah, because Shelah had grown up, and she had not received him as a husband.'),
(7, 1, 38, 14, 'And she put off the garments of her widowhood, and took a veil: and changing her dress, sat in the cross way, that leadeth to Thamnas: because Sela was grown up, and she had not been married to him.'),
(4, 1, 38, 15, 'When Judah saw her, he thought her to be an harlot; because she had covered her face.'),
(12, 1, 38, 15, 'When Judah saw her, he thought her to be a harlot; because she had covered her face.'),
(3, 1, 38, 15, 'When Judah saw her, he thought her to be a harlot; for she had covered her face.'),
(8, 1, 38, 15, 'When Judah saw her, he thought her to be an harlot; for she had covered her face.'),
(9, 1, 38, 15, 'When Judah saw her, he thought her to be a harlot; for she had covered her face.'),
(6, 1, 38, 15, 'And Judah saw her, and took her for a harlot; because she had covered her face.'),
(14, 1, 38, 15, 'And Judah seeth her, and reckoneth her for a harlot, for she hath covered her face,'),
(11, 1, 38, 15, 'And Judah will see her, and will think her a harlot, because she covered her face.'),
(13, 1, 38, 15, 'When Judah saw her, he thought that she was a prostitute, for she had covered her face.'),
(10, 1, 38, 15, 'When Judah saw her, he thought that she was a prostitute because she had covered her face.'),
(1, 1, 38, 15, 'When Judah saw her, he thought she was a prostitute because she had covered her face.'),
(5, 1, 38, 15, 'And when Judah saw her, he thought her to be a harlot. For she had covered her face, lest she be recognized.'),
(7, 1, 38, 15, 'When Juda saw her, he thought she was a harlot: for she had covered her face, lest she should be known.'),
(4, 1, 38, 16, 'And he turned to her by the way, and said, Go to, I pray you, let me come in to you; (for he knew not that she was his daughter in law.) And she said, What will you give me, that you may come in to me?'),
(12, 1, 38, 16, 'And he turned to her by the way, and said, Come, I pray thee, let me have access to thee; (for he knew not that she was his daughter-in-law:) and she said, What wilt thou give me, that thou mayst have access to me?'),
(3, 1, 38, 16, 'And he turned unto her by the way, and said, Come, I pray thee, let me come in unto thee: for he knew not that she was his daughter-in-law. And she said, What wilt thou give me, that thou mayest come in unto me?'),
(8, 1, 38, 16, 'And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee: for he knew not that she was his daughter in law. And she said, What wilt thou give me, that thou mayest come in unto me?'),
(9, 1, 38, 16, 'And he turned unto her by the way, and said: ‘Come, I pray thee, let me come in unto thee’; for he knew not that she was his daughter-in-law. And she said: ‘What wilt thou give me, that thou mayest come in unto me?’'),
(6, 1, 38, 16, 'And he turned aside to her by the way, and said, Come, I pray thee, let me go in to thee; for he did not know that she was his daughter-in-law. And she said, What wilt thou give me, that thou mayest come in to me?'),
(14, 1, 38, 16, 'and he turneth aside unto her by the way, and saith, ‘Come, I pray thee, let me come in unto thee,’ (for he hath not known that she is his daughter-in-law); and she saith, ‘What dost thou give to me, that thou mayest come in unto me?’'),
(11, 1, 38, 16, 'And he will turn to her by the way, and will say, Now I will come in to thee; for he knew not that she was his daughter-in-law: and she will say, What wilt thou give to me that thou wilt come in to me?'),
(13, 1, 38, 16, 'He turned to her by the way, and said, “Please come, let me come in to you,” for he didn’t know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?”'),
(10, 1, 38, 16, 'He went over to her by the road and said, “Please come, let me sleep with you,” for he did not know that she was his daughter-in-law. She said, “ What will you give me for sleeping with you?”'),
(1, 1, 38, 16, 'Not realizing that she was his daughter-in-law, he went over to her and said, “Come now, let me sleep with you.” “What will you give me for sleeping with you?” she inquired.'),
(5, 1, 38, 16, 'And entering to her, he said, “Permit me to join with you.” For he did not know her to be his daughter-in-law. And she responded, “What will you give to me, to enjoy me as a concubine?”'),
(7, 1, 38, 16, 'And going to her, he said: Suffer me to lie with thee: for he knew her not to be his daughter in law. And she answered: What wilt thou give me to en joy my company?'),
(4, 1, 38, 17, 'And he said, I will send you a kid from the flock. And she said, Will you give me a pledge, till you send it?'),
(12, 1, 38, 17, 'And he said, I will send thee a kid from the flock: and she said, Wilt thou give me a pledge, till thou sendest it?'),
(3, 1, 38, 17, 'And he said, I will send thee a kid of the goats from the flock. And she said, Wilt thou give me a pledge, till thou send it?'),
(8, 1, 38, 17, 'And he said, I will send thee a kid of the goats from the flock. And she said, Wilt thou give me a pledge, till thou send it?'),
(9, 1, 38, 17, 'And he said: ‘I will send thee a kid of the goats from the flock.’ And she said: ‘Wilt thou give me a pledge, till thou send it?’'),
(6, 1, 38, 17, 'And he said, I will send [thee] a kid of the goats from the flock. And she said, Wilt thou give [me] a pledge, until thou send it?'),
(14, 1, 38, 17, 'and he saith, ‘I—I send a kid of the goats from the flock.’ And she saith, ‘Dost thou give a pledge till thou send it?’'),
(11, 1, 38, 17, 'And he will say, I will send a kid of the goats from the flock: and she will say, If thou wilt give a pledge till thy sending.'),
(13, 1, 38, 17, 'He said, “I will send you a young goat from the flock.” She said, “Will you give me a pledge, until you send it?”'),
(10, 1, 38, 17, 'He said, “I will send you a young goat from the flock. “She said, “Will you give me something as a guarantee until you send it?”'),
(1, 1, 38, 17, '“I will send you a young goat from my flock,” Judah answered. But she replied, “Only if you leave me something as a pledge until you send it.”'),
(5, 1, 38, 17, 'He said, “I will send you a young goat from the flock.” And again, she said, “I will allow what you want, if you give me a pledge, until you may send what you promise.”'),
(7, 1, 38, 17, 'He said: I will send thee a kid out of the flock. And when she said again: I will suffer what thou wilt, if thou give a pledge, till thou send what thou promisest,'),
(4, 1, 38, 18, 'And he said, What pledge shall I give you? And she said, Your signet, and your bracelets, and your staff that is in your hand. And he gave it her, and came in to her, and she conceived by him.'),
(12, 1, 38, 18, 'And he said, What pledge shall I give thee? and she said, Thy signet, and thy bracelets, and thy staff that is in thy hand: and he gave them to her, and came in to her, and she conceived by him.'),
(3, 1, 38, 18, 'And he said, What pledge shall I give thee? And she said, Thy signet and thy cord, and thy staff that is in thy hand. And he gave them to her, and came in unto her, and she conceived by him.'),
(8, 1, 38, 18, 'And he said, What pledge shall I give thee? And she said, Thy signet and thy cord, and thy staff that is in thine hand. And he gave them to her, and came in unto her, and she conceived by him.'),
(9, 1, 38, 18, 'And he said: ‘What pledge shall I give thee?’ And she said: ‘Thy signet and thy cord, and thy staff that is in thy hand.’ And he gave them to her, and came in unto her, and she conceived by him.'),
(6, 1, 38, 18, 'And he said, What pledge shall I give thee? And she said, Thy signet, and thy lace, and thy staff which is in thy hand. And he gave [it] her, and went in to her; and she conceived by him.'),
(14, 1, 38, 18, 'and he saith, ‘What is the pledge that I give to thee?’ and she saith, ‘Thy seal, and thy ribbon, and thy staff which is in thy hand;’ and he giveth to her, and goeth in unto her, and she conceiveth to him;'),
(11, 1, 38, 18, 'And he will say, What the pledge which I shall give to thee? And she will say, Thy seal, and thy cord, and thy rod which is in thy hand: and he will give to her, and will go in to her, and she will conceive by him.'),
(13, 1, 38, 18, 'He said, “What pledge will I give you?” She said, “Your signet and your cord, and your staff that is in your hand.” He gave them to her, and came in to her, and she conceived by him.'),
(10, 1, 38, 18, 'He said, “What kind of guarantee should I give you?” She replied, “Your signet and your cord and your staff that is in your hand. “So he gave them to her, and slept with her, and she became pregnant by him.'),
(1, 1, 38, 18, '“What pledge should I give you?” he asked. She answered, “Your seal and your cord, and the staff in your hand.” So he gave them to her and slept with her, and she became pregnant by him.'),
(5, 1, 38, 18, 'Judah said, “What do you want to be given for a pledge?” She responded, “Your ring and bracelet, and the staff that you hold in your hand.” Thereupon, the woman, from one sexual encounter, conceived.'),
(7, 1, 38, 18, 'Juda said: What wilt thou have for a pledge ? She answered: Thy ring and bracelet, and the staff which thou holdest in thy hand. The woman therefore at one copulation conceived.'),
(4, 1, 38, 19, 'And she arose, and went away, and laid by her veil from her, and put on the garments of her widowhood.'),
(12, 1, 38, 19, 'And she arose and went her way and laid by her vail from her, and put on the garments of her widowhood.'),
(3, 1, 38, 19, 'And she arose, and went away, and put off her veil from her, and put on the garments of her widowhood.'),
(8, 1, 38, 19, 'And she arose, and went away, and put off her veil from her, and put on the garments of her widowhood.'),
(9, 1, 38, 19, 'And she arose, and went away, and put off her veil from her, and put on the garments of her widowhood.'),
(6, 1, 38, 19, 'And she arose and went away; and she laid by her veil from her, and put on the garments of her widowhood.'),
(14, 1, 38, 19, 'and she riseth, and goeth, and turneth aside her vail from off her, and putteth on the garments of her widowhood.'),
(11, 1, 38, 19, 'And she will arise and go, and will put away her veil from her, and will put on the garments of her widowhood.'),
(13, 1, 38, 19, 'She arose, and went away, and put off her veil from her, and put on the garments of her widowhood.'),
(10, 1, 38, 19, 'And she got up and left, and took off her veil, and put on her widow’s clothing.'),
(1, 1, 38, 19, 'Then Tamar got up and departed. And she removed her veil and put on her widow’s garments again.'),
(5, 1, 38, 19, 'And she arose and went away. And storing away the garments that she had taken up, she was clothed in the garments of her widowhood.'),
(7, 1, 38, 19, 'And she arose and went her way: and putting off the apparel which she had taken, put on the garments of her widowhood.'),
(4, 1, 38, 20, 'And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman’s hand: but he found her not.'),
(12, 1, 38, 20, 'And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman’s hand: but he found her not.'),
(3, 1, 38, 20, 'And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman’s hand: but he found her not.'),
(8, 1, 38, 20, 'And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman’s hand: but he found her not.'),
(9, 1, 38, 20, 'And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman’s hand; but he found her not.'),
(6, 1, 38, 20, 'And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman’s hand; but he found her not.'),
(14, 1, 38, 20, 'And Judah sendeth the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the hand of the woman, and he hath not found her.'),
(11, 1, 38, 20, 'And Judah will send the kid of the goats by the hand of his friend the Adullamite, to take the pledge from the hand of the woman; and he found her not.'),
(13, 1, 38, 20, 'Judah sent the young goat by the hand of his friend, the Adullamite, to receive the pledge from the woman’s hand, but he didn’t find her.'),
(10, 1, 38, 20, 'Judah sent the young goat by his friend, the Adullamite, to receive the guarantee back from the woman’s hand, but he did not find her.'),
(1, 1, 38, 20, 'Now when Judah sent his friend Hirah the Adullamite with the young goat to collect the items he had left with the woman, he could not find her.'),
(5, 1, 38, 20, 'Then Judah sent a young goat by his shepherd, the Adullamite, so that he might receive the pledge that he had given to the woman. But, when he had not found her,'),
(7, 1, 38, 20, 'And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her,'),
(4, 1, 38, 21, 'Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.'),
(12, 1, 38, 21, 'Then he asked the men of that place, saying, where is the harlot that was openly by the way-side? and they said, There was no harlot in this place.'),
(3, 1, 38, 21, 'Then he asked the men of her place, saying, Where is the prostitute, that was at Enaim by the wayside? And they said, There hath been no prostitute here.'),
(8, 1, 38, 21, 'Then he asked the men of her place, saying, Where is the harlot, that was at Enaim by the way side? And they said, There hath been no harlot here.'),
(9, 1, 38, 21, 'Then he asked the men of her place, saying: ‘Where is the harlot, that was at Enaim by the wayside?’ And they said: ‘There hath been no harlot here.’'),
(6, 1, 38, 21, 'And he asked the men of her place, saying, Where is the prostitute that was at Enaim, by the way-side? And they said, There was no prostitute here.'),
(14, 1, 38, 21, 'And he asketh the men of her place, saying, ‘Where is the separated one—she in Enayim, by the way?’ and they say, ‘There hath not been in this place a separated one.’'),
(11, 1, 38, 21, 'And he will ask the men of the place, saying, Where the harlot, she in the eyes upon the way? and they will say, No harlot was here.'),
(13, 1, 38, 21, 'Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?” They said, “There has been no prostitute here.”'),
(10, 1, 38, 21, 'Then he asked the men of the place, saying, “Where is the prostitute that was at Enaim by the road?” They said, “There has been no prostitute here.”'),
(1, 1, 38, 21, 'He asked the men of that place, “Where is the shrine prostitute who was beside the road at Enaim?” “No shrine prostitute has been here,” they answered.'),
(5, 1, 38, 21, 'he questioned the men of that place: “Where is the woman who sat at the crossroad?” And they all responded, “There has been no harlot in this place.”'),
(7, 1, 38, 21, 'asked the men of that place : Where is the woman that sat in the cross way? And when they all made answer: There was no harlot in this place,'),
(4, 1, 38, 22, 'And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.'),
(12, 1, 38, 22, 'And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.'),
(3, 1, 38, 22, 'And he returned to Judah, and said, I have not found her; and also the men of the place said, There hath been no prostitute here.'),
(8, 1, 38, 22, 'And he returned to Judah, and said, I have not found her; and also the men of the place said, There hath been no harlot here.'),
(9, 1, 38, 22, 'And he returned to Judah, and said: ‘I have not found her; and also the men of the place said: There hath been no harlot here.’'),
(6, 1, 38, 22, 'And he returned to Judah, and said, I have not found her; and also the men of the place said, No prostitute has been here.'),
(14, 1, 38, 22, 'And he turneth back unto Judah, and saith, ‘I have not found her; and the men of the place also have said, There hath not been in this place a separated one,’'),
(11, 1, 38, 22, 'And he will turn back to Judah, and will say, I found her not; and also the men of the place said, No harlot was here.'),
(13, 1, 38, 22, 'He returned to Judah, and said, “I haven’t found her; and also the men of the place said, ‘There has been no prostitute here.’”'),
(10, 1, 38, 22, 'He returned to Judah, and said, “I haven’t found her; and also the men of the place said, ‘There has been no prostitute here.’”'),
(1, 1, 38, 22, 'So Hirah returned to Judah and said, “I could not find her, and furthermore, the men of that place said, ‘No shrine prostitute has been here.’”'),
(5, 1, 38, 22, 'He returned to Judah, and he said to him: “I did not find her. Moreover, the men of that place told me that a prostitute had never sat there.”'),
(7, 1, 38, 22, 'He returned to Juda, and said to him: I have not found her; moreover the men of that place said to me, that there never sat a harlot there.'),
(4, 1, 38, 23, 'And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and you have not found her.'),
(12, 1, 38, 23, 'And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.'),
(3, 1, 38, 23, 'And Judah said, Let her take it to her, lest we be put to shame: behold, I sent this kid, and thou hast not found her.'),
(8, 1, 38, 23, 'And Judah said, Let her take it to her, lest we be put to shame: behold, I sent this kid, and thou hast not found her.'),
(9, 1, 38, 23, 'And Judah said: ‘Let her take it, lest we be put to shame; behold, I sent this kid, and thou hast not found her.’'),
(6, 1, 38, 23, 'Then Judah said, Let her take [it] for herself, lest we be put to shame. Behold, I sent this kid, and thou hast not found her.'),
(14, 1, 38, 23, 'and Judah saith, ‘Let her take to herself, lest we become despised; lo, I sent this kid, and thou hast not found her.’'),
(11, 1, 38, 23, 'And Judah will say, She shall take to her, lest we shall be for a contempt: Behold, I sent this kid, and thou didst not find her.'),
(13, 1, 38, 23, 'Judah said, “Let her keep it, lest we be shamed. Behold, I sent this young goat, and you haven’t found her.”'),
(10, 1, 38, 23, 'Judah said, “Let her keep the things, lest we be publicly shamed. Look, I sent this young goat, but you did not find her.”'),
(1, 1, 38, 23, '“Let her keep the items,” Judah replied. “Otherwise we will become a laughingstock. After all, I did send her this young goat, but you could not find her.”'),
(5, 1, 38, 23, 'Judah said: “Let her hold herself to blame. Certainly, she is not able to accuse us of a lie. I sent the young goat that I had promised, and you did not find her.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 1, 38, 23, 'Juda said : Let her take it to herself ; surely she cannot charge us with a,lie: I sent the kid which I promised: and thou didst not find her.'),
(4, 1, 38, 24, 'And it came to pass about three months after, that it was told Judah, saying, Tamar your daughter in law has played the harlot; and also, behold, she is with child by prostitution. And Judah said, Bring her forth, and let her be burnt.'),
(12, 1, 38, 24, 'And it came to pass about three months after, that it was told to Judah, saying, Tamar thy daughter-in-law hath played the harlot; and also, behold she is with child by lewdness: and Judah said, Bring her forth, and let her be burnt.'),
(3, 1, 38, 24, 'And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law hath played the harlot; and moreover, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.'),
(8, 1, 38, 24, 'And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and moreover, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.'),
(9, 1, 38, 24, 'And it came to pass about three months after, that it was told Judah, saying: ‘Tamar thy daughter-in-law hath played the harlot; and moreover, behold, she is with child by harlotry.’ And Judah said: ‘Bring her forth, and let her be burnt.’'),
(6, 1, 38, 24, 'And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law has committed fornication, and behold, she is also with child by fornication. And Judah said, Bring her forth, that she may be burned.'),
(14, 1, 38, 24, 'And it cometh to pass about three months after, that it is declared to Judah, saying, ‘Tamar thy daughter-in-law hath committed fornication; and also, lo, she hath conceived by fornication:’ and Judah saith, ‘Bring her out—and she is burnt.’'),
(11, 1, 38, 24, 'And it will be after three months, and it will be announced to Judah, saying, Tamar thy daughter-in-law committed fornication; and also, behold, she conceived by fornication. And Judah will say, Bring her forth, and she shall be burnt.'),
(13, 1, 38, 24, 'It happened about three months later, that it was told Judah, saying, “Tamar, your daughter-in-law, has played the prostitute; and moreover, behold, she is with child by prostitution.” Judah said, “Bring her out, and let her be burnt.”'),
(10, 1, 38, 24, 'Now it happened about three months later that Judah was told, saying, “Tamar, your daughter-in-law, has turned to prostitution, and now, look, she is pregnant by prostitution. “Judah said, “Bring her out, and let her be burned.”'),
(1, 1, 38, 24, 'About three months later, Judah was told, “Your daughter-in-law Tamar has prostituted herself, and now she is pregnant.” “Bring her out!” Judah replied. “Let her be burned to death!”'),
(5, 1, 38, 24, 'And behold, after three months, they reported to Judah, saying, “Tamar, your daughter-in-law, has committed fornication and her abdomen appears to be enlarged.” And Judah said, “Produce her, so that she may be burned.”'),
(7, 1, 38, 24, 'And behold after three months they told a lie, saying: Thamar, thy daughter in law hath played the harlot, and she appeareth to have a big belly. And Juda said : Bring her out that she may be burnt.'),
(4, 1, 38, 25, 'When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray you, whose are these, the signet, and bracelets, and staff.'),
(12, 1, 38, 25, 'When she was brought forth, she sent to her father-in-law, saying, By the man whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.'),
(3, 1, 38, 25, 'When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and the cords, and the staff.'),
(8, 1, 38, 25, 'When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and the cords, and the staff.'),
(9, 1, 38, 25, 'When she was brought forth, she sent to her father-in-law, saying: ‘By the man, whose these are, am I with child’; and she said: ‘Discern, I pray thee, whose are these, the signet, and the cords, and the staff.’'),
(6, 1, 38, 25, 'When she was brought forth, she sent to her father-in-law, saying, By the man to whom these [belong] am I with child; and she said, Acknowledge, I pray thee, whose are this signet, and this lace, and this staff.'),
(14, 1, 38, 25, 'She is brought out, and she hath sent unto her husband’s father, saying, ‘To a man whose these are, I am pregnant;’ and she saith, ‘Discern, I pray thee, whose are these—the seal, and the ribbons, and the staff.’'),
(11, 1, 38, 25, 'She being brought forth, and she sent to her father-in-law, saying, By the man whose are these, by him I conceived. And she will say, Recognise, now, to whom the seal, the cords, and the rod, these.'),
(13, 1, 38, 25, 'When she was brought out, she sent to her father-in-law, saying, “By the man, whose these are, I am with child.” She also said, “Please discern whose are these—the signet, and the cords, and the staff.”'),
(10, 1, 38, 25, 'When she was brought out, she sent word to her father-in-law, saying, “By the man who owns these I am pregnant.” She also said, “Please discern whose these are—the signet, and the cord, and the staff.”'),
(1, 1, 38, 25, 'As she was being brought out, Tamar sent a message to her father-in-law: “I am pregnant by the man to whom these items belong.” And she added, “Please examine them. Whose seal and cord and staff are these?”'),
(5, 1, 38, 25, 'But when she was led out to the punishment, she sent to her father-in-law, saying: “I conceived by the man to whom these things belong. Recognize whose ring, and bracelet, and staff this is.”'),
(7, 1, 38, 25, 'But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is.'),
(4, 1, 38, 26, 'And Judah acknowledged them, and said, She has been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.'),
(12, 1, 38, 26, 'And Judah acknowledged them, and said She hath been more righteous than I; because that I gave her not to Shelah my son: and he knew her again no more.'),
(3, 1, 38, 26, 'And Judah acknowledged them, and said, She is more righteous than I; forasmuch as I gave her not to Shelah my son. And he knew her again no more.'),
(8, 1, 38, 26, 'And Judah acknowledged them, and said, She is more righteous than I; forasmuch as I gave her not to Shelah my son. And he knew her again no more.'),
(9, 1, 38, 26, 'And Judah acknowledged them, and said: ‘She is more righteous than I; forasmuch as I gave her not to Shelah my son.’ And he knew her again no more.'),
(6, 1, 38, 26, 'And Judah acknowledged [them], and said, She is more righteous than I, because I have not given her to Shelah my son. And he knew her again no more.'),
(14, 1, 38, 26, 'And Judah discerneth and saith, ‘She hath been more righteous than I, because that I did not give her to Shelah my son;’ and he hath not added to know her again.'),
(11, 1, 38, 26, 'And Judah will recognise, and will say, She was justified more than I, because that I gave her not to Shelah my son: and he will not add to know her yet again.'),
(13, 1, 38, 26, 'Judah acknowledged them, and said, “She is more righteous than I, because I didn’t give her to Shelah, my son.” He knew her again no more.'),
(10, 1, 38, 26, 'Then Judah recognized them, and said, “ She is more righteous than I, since I did not give her to my son Shelah.” He did not sleep with her again.'),
(1, 1, 38, 26, 'Judah recognized the items and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not have relations with her again.'),
(5, 1, 38, 26, 'But he, acknowledging the gifts, said: “She is more just than I am. For I did not deliver her to my son Shelah.” However, he knew her no more.'),
(7, 1, 38, 26, 'But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However, he knew her no more.'),
(4, 1, 38, 27, 'And it came to pass in the time of her travail, that, behold, twins were in her womb.'),
(12, 1, 38, 27, 'And it came to pass in the time of her travail, that behold, twins were in her womb.'),
(3, 1, 38, 27, 'And it came to pass in the time of her travail, that, behold, twins were in her womb.'),
(8, 1, 38, 27, 'And it came to pass in the time of her travail, that, behold, twins were in her womb.'),
(9, 1, 38, 27, 'And it came to pass in the time of her travail, that, behold, twins were in her womb.'),
(6, 1, 38, 27, 'And it came to pass at the time of her delivery, that behold, twins were in her womb.'),
(14, 1, 38, 27, 'And it cometh to pass in the time of her bearing, that lo, twins are in her womb;'),
(11, 1, 38, 27, 'And it will be in the time of her bringing forth, and behold, twins in her womb.'),
(13, 1, 38, 27, 'It happened in the time of her travail, that behold, twins were in her womb.'),
(10, 1, 38, 27, 'It happened when it was time for her to give birth, that look, there were twins in her womb.'),
(1, 1, 38, 27, 'When the time came for Tamar to give birth, there were twins in her womb.'),
(5, 1, 38, 27, 'Then, at the moment of birth, there appeared twins in the womb. And so, in the very delivery of the infants, one put forth a hand, on which the midwife tied a scarlet thread, saying,'),
(7, 1, 38, 27, 'And when she was ready to be brought to bed, there appeared twins in her womb: and in the very delivery of the infants, one put forth a hand, whereon the midwife tied a scarlet thread, saying:'),
(4, 1, 38, 28, 'And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound on his hand a scarlet thread, saying, This came out first.'),
(12, 1, 38, 28, 'And it came to pass when she travailed, that the one put out his hand; and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.'),
(3, 1, 38, 28, 'And it came to pass, when she travailed, that one put out a hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.'),
(8, 1, 38, 28, 'And it came to pass, when she travailed, that one put out a hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.'),
(9, 1, 38, 28, 'And it came to pass, when she travailed, that one put out a hand; and the midwife took and bound upon his hand a scarlet thread, saying: ‘This came out first.’'),
(6, 1, 38, 28, 'And it came to pass when she brought forth, that one stretched out [his] hand, and the midwife took it and bound round his hand a scarlet thread, saying, This came out first.'),
(14, 1, 38, 28, 'and it cometh to pass in her bearing, that one giveth out a hand, and the midwife taketh and bindeth on his hand a scarlet thread, saying, ‘This hath come out first.’'),
(11, 1, 38, 28, 'And it will be in her bringing forth, and he will give the hand; and the midwife will take and bind upon his hand, scarlet, saying, This came forth first.'),
(13, 1, 38, 28, 'When she travailed, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This came out first.”'),
(10, 1, 38, 28, 'As she was in labor, one put out a hand, and the midwife took a scarlet thread and tied it on his hand, saying, “This one came out first.”'),
(1, 1, 38, 28, 'And as she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it around his wrist. “This one came out first,” she announced.'),
(5, 1, 38, 28, '“This one will go out first.”'),
(7, 1, 38, 28, 'This shall come forth the first.'),
(4, 1, 38, 29, 'And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How have you broken forth? this breach be on you: therefore his name was called Pharez.'),
(12, 1, 38, 29, 'And it came to pass as he drew back his hand, that behold, his brother came out; and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.'),
(3, 1, 38, 29, 'And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, Wherefore hast thou made a breach for thyself? therefore his name was called Perez.'),
(8, 1, 38, 29, 'And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, Wherefore hast thou made a breach for thyself? therefore his name was called Perez.'),
(9, 1, 38, 29, 'And it came to pass, as he drew back his hand, that, behold his brother came out; and she said: ‘Wherefore hast thou made a breach for thyself?’ Therefore his name was called  Perez.'),
(6, 1, 38, 29, 'And it came to pass as he drew back his hand, that behold, his brother came out; and she said, How hast thou broken forth! on thee be the breach! And they called his name Pherez.'),
(14, 1, 38, 29, 'And it cometh to pass as he draweth back his hand, that lo, his brother hath come out, and she saith, ‘What! thou hast broken forth—on thee is the breach;’ and he calleth his name Pharez;'),
(11, 1, 38, 29, 'And it will be after turning back his hand, and behold his brother will come forth; and she will say, How didst thou break forth? the breach upon thee: and his name shall be called.'),
(13, 1, 38, 29, 'It happened, as he drew back his hand, that behold, his brother came out, and she said, “Why have you made a breach for yourself?” Therefore his name was called Perez.'),
(10, 1, 38, 29, 'It happened, as he drew back his hand, that look, his brother came out, and she said, “How did you break through? “So he was named Perez.'),
(1, 1, 38, 29, 'But when he pulled his hand back and his brother came out, she said, “You have broken out first!” So he was named Perez.'),
(5, 1, 38, 29, 'But in truth, drawing back his hand, the other came out. And the woman said, “Why is the partition divided for you?” And for this reason, she called his name Perez.'),
(7, 1, 38, 29, 'But he drawing back his hand, the other came forth: and the woman said: Why is the partition divided for thee? and therefore called his name Phares.'),
(4, 1, 38, 30, 'And afterward came out his brother, that had the scarlet thread on his hand: and his name was called Zarah.'),
(12, 1, 38, 30, 'And afterwards came out his brother that had the scarlet thread upon his hand; and his name was called Zarah.'),
(3, 1, 38, 30, 'And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zerah.'),
(8, 1, 38, 30, 'And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zerah.'),
(9, 1, 38, 30, 'And afterward came out his brother, that had the scarlet thread upon his hand; and his name was called Zerah.'),
(6, 1, 38, 30, 'And afterwards came out his brother, round whose hand was the scarlet thread; and they called his name Zerah.'),
(14, 1, 38, 30, 'and afterwards hath his brother come out, on whose hand is the scarlet thread, and he calleth his name Zarah.'),
(11, 1, 38, 30, 'And afterward his brother will come forth, whom upon his hand the scarlet, and his name shall be called Zarah.'),
(13, 1, 38, 30, 'Afterward his brother came out, that had the scarlet thread on his hand, and his name was called Zerah.'),
(10, 1, 38, 30, 'Afterward his brother came out, that had the scarlet thread on his hand, so he was named Zerah.'),
(1, 1, 38, 30, 'Then his brother came out with the scarlet thread around his wrist, and he was named Zerah.'),
(5, 1, 38, 30, 'After this, his brother came out, on whose hand was the scarlet thread. And she called him Zerah.'),
(7, 1, 38, 30, 'Afterwards his brother came out, on whose hand was the scarlet thread: and she called him Zara.'),
(4, 1, 39, 1, 'And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.'),
(12, 1, 39, 1, 'And Joseph was brought down to Egypt: and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmaelites, who had brought him down thither.'),
(3, 1, 39, 1, 'And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh’s, the captain of the guard, an Egyptian, bought him of the hand of the Ishmaelites, that had brought him down thither.'),
(8, 1, 39, 1, 'And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh’s, the captain of the guard, an Egyptian, bought him of the hand of the Ishmaelites, which had brought him down thither.'),
(9, 1, 39, 1, 'And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh’s, the captain of the guard, an Egyptian, bought him of the hand of the Ishmaelites, that had brought him down thither.'),
(6, 1, 39, 1, 'And Joseph was brought down to Egypt; and Potiphar, a chamberlain of Pharaoh, the captain of the life-guard, an Egyptian, bought him of the hand of the Ishmaelites who had brought him down thither.'),
(14, 1, 39, 1, 'And Joseph hath been brought down to Egypt, and Potiphar, a eunuch of Pharaoh, head of the executioners, an Egyptian man, buyeth him out of the hands of the Ishmaelites who have brought him thither.'),
(11, 1, 39, 1, 'And Joseph was brought down to Egypt: and Potiphar will buy him, Pharaoh’s eunuch, chief of the cooks, an Egyptian man, from the hand of the Ishmaelites who brought him down there.'),
(13, 1, 39, 1, 'Joseph was brought down to Egypt. Potiphar, an officer of Pharaoh’s, the captain of the guard, an Egyptian, bought him from the hand of the Ishmaelites that had brought him down there.'),
(10, 1, 39, 1, 'Now Joseph was brought down to Egypt, and Potiphar, an officer of Pharaoh’s, the captain of the guard, an Egyptian, bought him from the Ishmaelites who had brought him down there.'),
(1, 1, 39, 1, 'Meanwhile, Joseph had been taken down to Egypt, where an Egyptian named Potiphar, an officer of Pharaoh and captain of the guard, bought him from the Ishmaelites who had taken him there.'),
(5, 1, 39, 1, 'Meanwhile, Joseph was led into Egypt. And Putiphar, a eunuch of Pharaoh, a leader of the army, an Egyptian man, purchased him from the hand of the Ishmaelites, by whom he was brought.'),
(7, 1, 39, 1, 'And Joseph was brought into Egypt, and Putiphar an eunuch of Pharao, chief captain of the army, an Egyptian, bought him of the Ismaelites, by whom he was brought.'),
(4, 1, 39, 2, 'And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.'),
(12, 1, 39, 2, 'And the LORD was with Joseph, and he was a prosperous man: and he was in the house of his master the Egyptian.'),
(3, 1, 39, 2, 'And Jehovah was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.'),
(8, 1, 39, 2, 'And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.'),
(9, 1, 39, 2, 'And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.'),
(6, 1, 39, 2, 'And Jehovah was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.'),
(14, 1, 39, 2, 'And Jehovah is with Joseph, and he is a prosperous man, and he is in the house of his lord the Egyptian,'),
(11, 1, 39, 2, 'And Jehovah will be with Joseph, and the man will be prospering: and he will be in the house of his lord the Egyptian.'),
(13, 1, 39, 2, 'Yahweh was with Joseph, and he was a prosperous man. He was in the house of his master the Egyptian.'),
(10, 1, 39, 2, 'And the LORD was with Joseph, and he became a successful man. And he was in the household of his master the Egyptian.'),
(1, 1, 39, 2, 'And the LORD was with Joseph, and he became a successful man, serving in the household of his Egyptian master.'),
(5, 1, 39, 2, 'And the Lord was with him, and he was a man who prospered in everything that he did. And he lived in the house of his lord,'),
(7, 1, 39, 2, 'And the Lord was with him, and he was a prosperous man in all things: and he dwelt in his master’s house,'),
(4, 1, 39, 3, 'And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.'),
(12, 1, 39, 3, 'And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.'),
(3, 1, 39, 3, 'And his master saw that Jehovah was with him, and that Jehovah made all that he did to prosper in his hand.'),
(8, 1, 39, 3, 'And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.'),
(9, 1, 39, 3, 'And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.'),
(6, 1, 39, 3, 'And his master saw that Jehovah was with him, and that Jehovah made all that he did to prosper in his hand.'),
(14, 1, 39, 3, 'and his lord seeth that Jehovah is with him, and all that he is doing Jehovah is causing to prosper in his hand,'),
(11, 1, 39, 3, 'And his lord will see that Jehovah is with him, and all that he did Jehovah prospering in his hand.'),
(13, 1, 39, 3, 'His master saw that Yahweh was with him, and that Yahweh made all that he did prosper in his hand.'),
(10, 1, 39, 3, 'And his master saw that the LORD was with him, and that the LORD made everything that he did to succeed in his hands.'),
(1, 1, 39, 3, 'When his master saw that the LORD was with him and made him prosper in all he did,'),
(5, 1, 39, 3, 'who knew very well that the Lord was with him, and that all the things that were done by him were directed by his hand.'),
(7, 1, 39, 3, 'Who knew very well that the Lord was with him, and made all that he did to prosper in his hand.'),
(4, 1, 39, 4, 'And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.'),
(12, 1, 39, 4, 'And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.'),
(3, 1, 39, 4, 'And Joseph found favor in his sight, and he ministered unto him: and he made him overseer over his house, and all that he had he put into his hand.'),
(8, 1, 39, 4, 'And Joseph found grace in his sight, and he ministered unto him: and he made him overseer over his house, and all that he had he put into his hand.'),
(9, 1, 39, 4, 'And Joseph found favour in his sight, and he ministered unto him. And he appointed him overseer over his house, and all that he had he put into his hand.'),
(6, 1, 39, 4, 'And Joseph found favour in his eyes, and attended on him; and he set him over his house, and all that he had he gave into his hand.'),
(14, 1, 39, 4, 'and Joseph findeth grace in his eyes and serveth him, and he appointeth him over his house, and all that he hath he hath given into his hand.'),
(11, 1, 39, 4, 'And Joseph will find grace in his eyes, and he will serve him, and he will appoint him over his house, and all which is to him he gave into his hand.'),
(13, 1, 39, 4, 'Joseph found favor in his sight. He ministered to him, and he made him overseer over his house, and all that he had he put into his hand.'),
(10, 1, 39, 4, 'So Joseph found favor in the sight of his master,  and attended him, and he made him overseer of his house, and all that he had he put under his authority.'),
(1, 1, 39, 4, 'Joseph found favor in his sight and became his personal attendant. Potiphar put him in charge of his household and entrusted him with everything he owned.'),
(5, 1, 39, 4, 'And Joseph found favor in the sight of his lord, and he ministered to him. And, having been placed in charge of everything by him, he governed the house that was entrusted to him and all the things that had been delivered to him.'),
(7, 1, 39, 4, 'And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him:'),
(4, 1, 39, 5, 'And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’s house for Joseph’s sake; and the blessing of the LORD was on all that he had in the house, and in the field.'),
(12, 1, 39, 5, 'And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’s house for Joseph’s sake: and the blessing of the LORD was on all that he had in the house, and in the field.'),
(3, 1, 39, 5, 'And it came to pass from the time that he made him overseer in his house, and over all that he had, that Jehovah blessed the Egyptian’s house for Joseph’s sake; and the blessing of Jehovah was upon all that he had, in the house and in the field.'),
(8, 1, 39, 5, 'And it came to pass from the time that he made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’s house for Joseph’s sake; and the blessing of the LORD was upon all that he had, in the house and in the field.'),
(9, 1, 39, 5, 'And it came to pass from the time that he appointed him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’s house for Joseph’s sake; and the blessing of the LORD was upon all that he had, in the house and in the field.'),
(6, 1, 39, 5, 'And it came to pass from the time he had set him over his house and all that he had, that Jehovah blessed the Egyptian’s house for Joseph’s sake; and the blessing of Jehovah was on all that he had in the house and in the field.'),
(14, 1, 39, 5, 'And it cometh to pass from the time that he hath appointed him over his house, and over all that he hath, that Jehovah blesseth the house of the Egyptian for Joseph’s sake, and the blessing of Jehovah is on all that he hath, in the house, and in the field;'),
(11, 1, 39, 5, 'And it will be from the time he appointed him over his house, and over all which is to him, and Jehovah will bless the Egyptian’s house on account of Joseph; and the blessing of Jehovah will be upon all which is to him in the house and in the field.'),
(13, 1, 39, 5, 'It happened from the time that he made him overseer in his house, and over all that he had, that Yahweh blessed the Egyptian’s house for Joseph’s sake; and the blessing of Yahweh was on all that he had, in the house and in the field.'),
(10, 1, 39, 5, 'And it came about that from the time that he made him overseer of his household and over all that he had, that the LORD blessed the Egyptian’s house because of Joseph; and the blessing of the LORD was on all that he had, in the house and in the field.'),
(1, 1, 39, 5, 'From the time that he put Joseph in charge of his household and all he owned, the LORD blessed the Egyptian’s household on account of him. The LORD’s blessing was on everything he owned, both in his house and in his field.'),
(5, 1, 39, 5, 'And the Lord blessed the house of the Egyptian, because of Joseph, and he multiplied all his substance, as much in the buildings, as in the fields.'),
(7, 1, 39, 5, 'And the Lord blessed the house of the Egyptian for Joseph’s sake, and multiplied all his substance, both at home, and in the fields.'),
(4, 1, 39, 6, 'And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favored.'),
(12, 1, 39, 6, 'And he left all that he had in Joseph’s hand; and he knew not aught he had, save the bread which he ate; and Joseph was a goodly person, and well favored.'),
(3, 1, 39, 6, 'And he left all that he had in Joseph’s hand; and he knew not aught that was with him, save the bread which he did eat. And Joseph was comely, and well-favored.'),
(8, 1, 39, 6, 'And he left all that he had in Joseph’s hand; and he knew not aught that was with him, save the bread which he did eat. And Joseph was comely, and well favoured.'),
(9, 1, 39, 6, 'And he left all that he had in Joseph’s hand; and, having him, he knew not aught save the bread which he did eat. And Joseph was of beautiful form, and fair to look upon.'),
(6, 1, 39, 6, 'And he left all that he had in Joseph’s hand, and took cognizance of nothing with him, save the bread that he ate. And Joseph was of a beautiful form and of a beautiful countenance.'),
(14, 1, 39, 6, 'and he leaveth all that he hath in the hand of Joseph, and he hath not known anything that he hath, except the bread which he is eating. And Joseph is of a fair form, and of a fair appearance.'),
(11, 1, 39, 6, 'And he will let go all which is to him into the hand of Joseph; and he will not, know anything except the bread which he is eating: and Joseph will be fair of form, and fair of look.'),
(13, 1, 39, 6, 'He left all that he had in Joseph’s hand. He didn’t concern himself with anything, except for the food which he ate. Joseph was well-built and handsome.'),
(10, 1, 39, 6, 'So he left everything that he had in Joseph’s care. He did not concern himself with anything, except for the food which he ate. Now Joseph was handsome in form and appearance.'),
(1, 1, 39, 6, 'So Potiphar left all that he owned in Joseph’s care; he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome,'),
(5, 1, 39, 6, 'Neither did he know anything other than the bread that he ate. Now Joseph was beautiful in form, and stately in appearance.'),
(7, 1, 39, 6, 'Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.'),
(4, 1, 39, 7, 'And it came to pass after these things, that his master’s wife cast her eyes on Joseph; and she said, Lie with me.'),
(12, 1, 39, 7, 'And it came to pass after these things, that his master’s wife cast her eyes upon Joseph: and she said, Lie with me.'),
(3, 1, 39, 7, 'And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.'),
(8, 1, 39, 7, 'And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.'),
(9, 1, 39, 7, 'And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said: ‘Lie with me.’'),
(6, 1, 39, 7, 'And it came to pass after these things, that his master’s wife cast her eyes on Joseph, and said, Lie with me!'),
(14, 1, 39, 7, 'And it cometh to pass after these things, that his lord’s wife lifteth up her eyes unto Joseph, and saith, ‘Lie with me;’'),
(11, 1, 39, 7, 'And it will be after these words, and his lord’s wife will lift up her eyes to Joseph, and she will say, Lie with me.'),
(13, 1, 39, 7, 'It happened after these things, that his master’s wife cast her eyes on Joseph; and she said, “Lie with me.”'),
(10, 1, 39, 7, 'And it came to pass after these things that his master’s wife took notice of Joseph and she said, “Sleep with me.”'),
(1, 1, 39, 7, 'and after some time his master’s wife cast her eyes upon Joseph and said, “Sleep with me.”'),
(5, 1, 39, 7, 'And so, after many days, his mistress cast her eyes on Joseph, and she said, “Sleep with me.”'),
(7, 1, 39, 7, 'h And after many days his mistress ‘cast her eyes on Joseph, and said: Lie with me.'),
(4, 1, 39, 8, 'But he refused, and said to his master’s wife, Behold, my master wotteth not what is with me in the house, and he has committed all that he has to my hand;'),
(12, 1, 39, 8, 'But he refused, and said to his master’s wife, Behold, my master knoweth not what is with me in the house, and he hath committed all that he hath to my hand:'),
(3, 1, 39, 8, 'But he refused, and said unto his master’s wife, Behold, my master knoweth not what is with me in the house, and he hath put all that he hath into my hand:'),
(8, 1, 39, 8, 'But he refused, and said unto his master’s wife, Behold, my master knoweth not what is with me in the house, and he hath put all that he hath into my hand;'),
(9, 1, 39, 8, 'But he refused, and said unto his master’s wife: ‘Behold, my master, having me, knoweth not what is in the house, and he hath put all that he hath into my hand;'),
(6, 1, 39, 8, 'But he refused, and said to his master’s wife, Behold, my master takes cognizance of nothing with me: what is in the house, and all that he has, he has given into my hand.'),
(14, 1, 39, 8, 'and he refuseth, and saith unto his lord’s wife, ‘Lo, my lord hath not known what is with me in the house, and all that he hath he hath given into my hand;'),
(11, 1, 39, 8, 'And he will refuse, and will say to his lord’s wife, Behold, my lord knew not what is with me in the house, and all which is to him he gave into my hand;'),
(13, 1, 39, 8, 'But he refused, and said to his master’s wife, “Behold, my master doesn’t know what is with me in the house, and he has put all that he has into my hand.'),
(10, 1, 39, 8, 'But he refused, and said to his master’s wife, “Look, my master does not concern himself with anything in his house, and he has put all that he has into my care.'),
(1, 1, 39, 8, 'But he refused. “Look,” he said to his master’s wife, “with me here, my master does not concern himself with anything in his house, and he has entrusted everything he owns to my care.'),
(5, 1, 39, 8, 'And without consenting at all to the wicked act, he said to her: “Behold, my lord has delivered all things to me, and he does not know what he has in his own house.'),
(7, 1, 39, 8, 'But he, in no wise consenting to that wicked act, said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house:'),
(4, 1, 39, 9, 'There is none greater in this house than I; neither has he kept back any thing from me but you, because you are his wife: how then can I do this great wickedness, and sin against God?'),
(12, 1, 39, 9, 'There is none greater in his house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?'),
(3, 1, 39, 9, 'he is not greater in this house than I; neither hath he kept back anything from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?'),
(8, 1, 39, 9, 'there is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?'),
(9, 1, 39, 9, 'he is not greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife. How then can I do this great wickedness, and sin against God?’'),
(6, 1, 39, 9, 'There is none greater in this house than I; neither has he withheld anything from me but thee, because thou art his wife; and how should I do this great wickedness, and sin against God?'),
(14, 1, 39, 9, 'none is greater in this house than I, and he hath not withheld from me anything, except thee, because thou art his wife; and how shall I do this great evil?—then have I sinned against God.’'),
(11, 1, 39, 9, 'Nothing is great in this house above me: and he kept not back anything from me except thee, because thou his wife: and how shall I do this great evil and sin before God?'),
(13, 1, 39, 9, 'He isn’t greater in this house than I, neither has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?”'),
(10, 1, 39, 9, 'There is no one greater in this household than I am, nor has he kept back anything from me but you, since you are his wife. How then can I do such a great evil, and sin against God?”'),
(1, 1, 39, 9, 'No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do such a great evil and sin against God?”'),
(5, 1, 39, 9, 'Neither is there anything which is not in my power, or that he has not delivered to me, except you, for you are his wife. How then can I do this evil act and sin against my God?”'),
(7, 1, 39, 9, 'Neither is there any thing which is hot in my power, or that he hath not delivered to me, but thee, who art his wife : how then can I do this wicked thing, and I sin against my God?'),
(4, 1, 39, 10, 'And it came to pass, as she spoke to Joseph day by day, that he listened not to her, to lie by her, or to be with her.'),
(12, 1, 39, 10, 'And it came to pass, as she spoke to Joseph day by day, that he hearkened not to her, to lie by her, or to be with her.'),
(3, 1, 39, 10, 'And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.'),
(8, 1, 39, 10, 'And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.'),
(9, 1, 39, 10, 'And it came to pass, as she spoke to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.'),
(6, 1, 39, 10, 'And it came to pass as she spoke to Joseph day by day and he hearkened not to her, to lie with her [and] to be with her,'),
(14, 1, 39, 10, 'And it cometh to pass at her speaking unto Joseph day by day, that he hath not hearkened unto her, to lie near her, to be with her;'),
(11, 1, 39, 10, 'And it will be in her speaking to Joseph day by day, and he listened not to her to he by her, to be with her.'),
(13, 1, 39, 10, 'As she spoke to Joseph day by day, he didn’t listen to her, to lie by her, or to be with her.'),
(10, 1, 39, 10, 'And although she spoke to Joseph day after day, he did not listen to her to sleep with her or to be with her.'),
(1, 1, 39, 10, 'Although Potiphar’s wife spoke to Joseph day after day, he refused to go to bed with her or even be near her.'),
(5, 1, 39, 10, 'With such words as these, throughout each day, the woman was pestering the young man, and he was refusing the adultery.'),
(7, 1, 39, 10, 'With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery.'),
(4, 1, 39, 11, 'And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.'),
(12, 1, 39, 11, 'And it came to pass, about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.'),
(3, 1, 39, 11, 'And it came to pass about this time, that he went into the house to do his work; and there was none of the men of the house there within.'),
(8, 1, 39, 11, 'And it came to pass about this time, that he went into the house to do his work; and there was none of the men of the house there within.'),
(9, 1, 39, 11, 'And it came to pass on a certain day, when he went into the house to do his work, and there was none of the men of the house there within,'),
(6, 1, 39, 11, 'that on a certain day he went into the house to do his business, and there was none of the men of the house there in the house.'),
(14, 1, 39, 11, 'and it cometh to pass about this day, that he goeth into the house to do his work, and there is none of the men of the house there in the house,'),
(11, 1, 39, 11, 'And it will be about this day, and he will come into the house to do his work: and no man from the men of the house there in the house.'),
(13, 1, 39, 11, 'About this time, he went into the house to do his work, and there were none of the men of the house inside.'),
(10, 1, 39, 11, 'Now it happened about this time that he went into the house to do his work, and there were none of the men of the house inside.'),
(1, 1, 39, 11, 'One day, however, Joseph went into the house to attend to his work, and not a single household servant was inside.'),
(5, 1, 39, 11, 'Then it happened, on a certain day, that Joseph entered the house, and he was doing something, without any witnesses.'),
(7, 1, 39, 11, 'Now it happened on it certain day, that Joseph went into the house, and was doing some business without any, man with him:'),
(4, 1, 39, 12, 'And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.'),
(12, 1, 39, 12, 'And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and went out.'),
(3, 1, 39, 12, 'And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.'),
(8, 1, 39, 12, 'And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.'),
(9, 1, 39, 12, 'that she caught him by his garment, saying: ‘Lie with me.’ And he left his garment in her hand, and fled, and got him out.'),
(6, 1, 39, 12, 'Then she caught him by his garment, saying, Lie with me! But he left his garment in her hand, and fled and ran out.'),
(14, 1, 39, 12, 'and she catcheth him by his garment, saying, ‘Lie with me;’ and he leaveth his garment in her hand, and fleeth, and goeth without.'),
(11, 1, 39, 12, 'And she will seize him by his garment, saying, Lie with me. And he will let go his garment in her hand, and will flee and come forth without.'),
(13, 1, 39, 12, 'She caught him by his garment, saying, “Lie with me!” He left his garment in her hand, and ran outside.'),
(10, 1, 39, 12, 'She grabbed him by his garment, saying, “Sleep with me. “And he left his garment in her hand and ran outside.'),
(1, 1, 39, 12, 'She grabbed Joseph by his cloak and said, “Sleep with me!” But leaving his cloak in her hand, he escaped and ran outside.'),
(5, 1, 39, 12, 'And she, grasping the hem of his garment, said, “Sleep with me.” But he, leaving behind the cloak in her hand, fled and went outside.'),
(7, 1, 39, 12, 'And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out.'),
(4, 1, 39, 13, 'And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,'),
(12, 1, 39, 13, 'And it came to pass, when she saw that he had left his garment in her hand, and had fled forth,'),
(3, 1, 39, 13, 'And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,'),
(8, 1, 39, 13, 'And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,'),
(9, 1, 39, 13, 'And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,'),
(6, 1, 39, 13, 'And it came to pass, when she saw that he had left his garment in her hand and had fled forth,'),
(14, 1, 39, 13, 'And it cometh to pass when she seeth that he hath left his garment in her hand, and fleeth without,'),
(11, 1, 39, 13, 'And it will be when she saw that he let go his garment in her hand and will flee without,'),
(13, 1, 39, 13, 'When she saw that he had left his garment in her hand, and had run outside,'),
(10, 1, 39, 13, 'When she saw that he had left his garment in her hand and had run outside,'),
(1, 1, 39, 13, 'When she saw that he had left his cloak in her hand and had run out of the house,'),
(5, 1, 39, 13, 'And when the woman saw the garment in her hands and herself being treated with disrespect,'),
(7, 1, 39, 13, 'And when the woman saw the garment in her hands, and herself disregarded,'),
(4, 1, 39, 14, 'That she called to the men of her house, and spoke to them, saying, See, he has brought in an Hebrew to us to mock us; he came in to me to lie with me, and I cried with a loud voice:'),
(12, 1, 39, 14, 'That she called to the men of her house, and spoke to them, saying, See, he hath brought in a Hebrew to us to mock us: he came in to me to lie with me, and I cried with a loud voice:'),
(3, 1, 39, 14, 'that she called unto the men of her house, and spake unto them, saying, See, he hath brought in a Hebrew unto us to mock us: he came in unto me to lie with me, and I cried with a loud voice:'),
(8, 1, 39, 14, 'that she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:'),
(9, 1, 39, 14, 'that she called unto the men of her house, and spoke unto them, saying: ‘See, he hath brought in a Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice.'),
(6, 1, 39, 14, 'that she called to the men of her house, and spoke to them, saying, See, he has brought in a Hebrew man to us, to mock us: he came in to me, to lie with me; and I cried with a loud voice;'),
(14, 1, 39, 14, 'that she calleth for the men of her house, and speaketh to them, saying, ‘See, he hath brought in to us a man, a Hebrew, to play with us; he hath come in unto me, to lie with me, and I call with a loud voice,'),
(11, 1, 39, 14, 'And she will call the men of her house and will say to them, saying, See ye, he brought to us a Hebrew man to mock us: he came to me to lie with me, and I shall cry with a great voice.'),
(13, 1, 39, 14, 'she called to the men of her house, and spoke to them, saying, “Behold, he has brought in a Hebrew to us to mock us. He came in to me to lie with me, and I cried with a loud voice.'),
(10, 1, 39, 14, 'she called to the men of her house, and spoke to them, saying, “Look, he has brought in a Hebrew to us to mock us. He came in to me to sleep with me, and I cried with a loud voice.'),
(1, 1, 39, 14, 'she called her household servants. “Look,” she said, “this Hebrew has been brought to us to make sport of us. He came to me so he could sleep with me, but I screamed as loud as I could.'),
(5, 1, 39, 14, 'she called to herself the men of her house, and she said to them: “Lo, he has brought in a Hebrew man to abuse us. He entered toward me, in order to join with me; and when I had shouted out,'),
(7, 1, 39, 14, 'She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me : and when I cried out,'),
(4, 1, 39, 15, 'And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.'),
(12, 1, 39, 15, 'And it came to pass, when he heard that I raised my voice and cried, that he left his garment with me, and fled, and went out.'),
(3, 1, 39, 15, 'and it came to pass, when he heard that I lifted up my voice and cried, that he left his garment by me, and fled, and got him out.'),
(8, 1, 39, 15, 'and it came to pass, when he heard that I lifted up my voice and cried, that he left his garment by me, and fled, and got him out.'),
(9, 1, 39, 15, 'And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment by me, and fled, and got him out.’'),
(6, 1, 39, 15, 'and it came to pass when he heard that I lifted up my voice and cried, that he left his garment with me, and fled and went out.'),
(14, 1, 39, 15, 'and it cometh to pass, when he heareth that I have lifted up my voice and call, that he leaveth his garment near me, and fleeth, and goeth without.’'),
(11, 1, 39, 15, 'And it will be as he heard me that I lifted up my voice and I will cry, and he will let go his garment by me, will flee and come forth without.'),
(13, 1, 39, 15, 'It happened, when he heard that I lifted up my voice and cried, that he left his garment by me, and ran outside.”'),
(10, 1, 39, 15, 'It happened, when he heard that I raised my voice and cried out, that he left his garment by me and ran outside.”'),
(1, 1, 39, 15, 'When he heard me scream for help, he left his cloak beside me and ran out of the house.”'),
(5, 1, 39, 15, 'and he had heard my voice, he left behind the cloak that I held, and he fled outside.”'),
(7, 1, 39, 15, 'And he heard my voice, he left the garment that I held, and got him out.'),
(4, 1, 39, 16, 'And she laid up his garment by her, until his lord came home.'),
(12, 1, 39, 16, 'And she laid up his garment by her until his lord came home.'),
(3, 1, 39, 16, 'And she laid up his garment by her, until his master came home.'),
(8, 1, 39, 16, 'And she laid up his garment by her, until his master came home.'),
(9, 1, 39, 16, 'And she laid up his garment by her, until his master came home.'),
(6, 1, 39, 16, 'And she laid his garment by her until his lord came home.'),
(14, 1, 39, 16, 'And she placeth his garment near her, until the coming in of his lord unto his house.'),
(11, 1, 39, 16, 'And she will leave his garment by her till his lord came to his house.'),
(13, 1, 39, 16, 'She laid up his garment by her, until his master came home.'),
(10, 1, 39, 16, 'So she left his garment beside her, until his master came home.'),
(1, 1, 39, 16, 'So Potiphar’s wife kept Joseph’s cloak beside her until his master came home.'),
(5, 1, 39, 16, 'As a proof, therefore, of her fidelity, she retained the cloak, and she showed it to her husband, when he returned home.'),
(7, 1, 39, 16, 'For a proof therefore of her fidelity, she kept the garment, and shewed it to her husband when he returned home:'),
(4, 1, 39, 17, 'And she spoke to him according to these words, saying, The Hebrew servant, which you have brought to us, came in to me to mock me:'),
(12, 1, 39, 17, 'And she spoke to him according to these words, saying, The Hebrew servant, which thou hast brought to us, came in to me to mock me.'),
(3, 1, 39, 17, 'And she spake unto him according to these words, saying, The Hebrew servant, whom thou hast brought unto us, came in unto me to mock me:'),
(8, 1, 39, 17, 'And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:'),
(9, 1, 39, 17, 'And she spoke unto him according to these words, saying: ‘The Hebrew servant, whom thou hast brought unto us, came in unto me to mock me.'),
(6, 1, 39, 17, 'And she spoke to him according to these words, saying, The Hebrew bondman that thou hast brought to us came in to me to mock me;'),
(14, 1, 39, 17, 'And she speaketh unto him according to these words, saying, ‘The Hebrew servant whom thou hast brought unto us, hath come in unto me to play with me;'),
(11, 1, 39, 17, 'And she will speak to him according to these words, saying, The Hebrew servant which thou broughtest to us, came in to me to mock me.'),
(13, 1, 39, 17, 'She spoke to him according to these words, saying, “The Hebrew servant, whom you have brought to us, came in to me to mock me,'),
(10, 1, 39, 17, 'And she told him the same story, saying, “The Hebrew servant, whom you have brought to us, came in to me to mock me, and said to me, “Let me sleep with you.”'),
(1, 1, 39, 17, 'Then she told him the same story: “The Hebrew slave you brought us came to me to make sport of me,'),
(5, 1, 39, 17, 'And she said: “The Hebrew servant, whom you have brought in to me, approached me to abuse me.'),
(7, 1, 39, 17, 'And said: The Hebrew servant, whom thou best brought, came to me to abuse me.'),
(4, 1, 39, 18, 'And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.'),
(12, 1, 39, 18, 'And it came to pass, as I raised my voice and cried, that he left his garment with me, and fled.'),
(3, 1, 39, 18, 'and it came to pass, as I lifted up my voice and cried, that he left his garment by me, and fled out.'),
(8, 1, 39, 18, 'and it came to pass, as I lifted up my voice and cried, that he left his garment by me, and fled out.'),
(9, 1, 39, 18, 'And it came to pass, as I lifted up my voice and cried, that he left his garment by me, and fled out.’'),
(6, 1, 39, 18, 'and it came to pass as I lifted up my voice and cried, that he left his garment with me, and fled forth.'),
(14, 1, 39, 18, 'and it cometh to pass, when I lift my voice and call, that he leaveth his garment near me, and fleeth without.’'),
(11, 1, 39, 18, 'And it will be as I lifted up my voice, and I will cry out, and he will let go his garment by me and will flee without.'),
(13, 1, 39, 18, 'and it happened, as I lifted up my voice and cried, that he left his garment by me, and ran outside.”'),
(10, 1, 39, 18, 'But when I raised my voice and cried out, he left his garment by me, and ran outside.”'),
(1, 1, 39, 18, 'but when I screamed for help, he left his cloak beside me and ran out of the house.”'),
(5, 1, 39, 18, 'And when he had heard me cry out, he left behind the cloak that I held, and he fled outside.”'),
(7, 1, 39, 18, 'And when he heard me cry, he left the garment which I held, and fled out.'),
(4, 1, 39, 19, 'And it came to pass, when his master heard the words of his wife, which she spoke to him, saying, After this manner did your servant to me; that his wrath was kindled.'),
(12, 1, 39, 19, 'And it came to pass, when his master heard the words of his wife, which she spoke to him, saying, After this manner did thy servant to me; that his wrath was kindled.'),
(3, 1, 39, 19, 'And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.'),
(8, 1, 39, 19, 'And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.'),
(9, 1, 39, 19, 'And it came to pass, when his master heard the words of his wife, which she spoke unto him, saying: ‘After this manner did thy servant to me’; that his wrath was kindled.'),
(6, 1, 39, 19, 'And it came to pass when his lord heard the words of his wife which she spoke to him, saying, After this manner did thy bondman to me, that his wrath was kindled.'),
(14, 1, 39, 19, 'And it cometh to pass when his lord heareth the words of his wife, which she hath spoken unto him, saying, ‘According to these things hath thy servant done to me,’ that his anger burneth;'),
(11, 1, 39, 19, 'And it will be as his lord heard the words of his wife which she spake to him, saying, According to these words thy servant did to me; and his anger will be kindled.'),
(13, 1, 39, 19, 'It happened, when his master heard the words of his wife, which she spoke to him, saying, “This is what your servant did to me,” that his wrath was kindled.'),
(10, 1, 39, 19, 'And it happened when his master heard the words that his wife spoke to him, saying, “This is what your servant did to me,” that he became furious.'),
(1, 1, 39, 19, 'When his master heard the story his wife told him, saying, “This is what your slave did to me,” he burned with anger.'),
(5, 1, 39, 19, 'His lord, upon hearing these things, and having excessive trust in the words of his mate, was very angry.'),
(7, 1, 39, 19, 'His master hearing these things, and giving too much credit to his wife’s words, was very angry.'),
(4, 1, 39, 20, 'And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.'),
(12, 1, 39, 20, 'And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.'),
(3, 1, 39, 20, 'And Joseph’s master took him, and put him into the prison, the place where the king’s prisoners were bound: and he was there in the prison.'),
(8, 1, 39, 20, 'And Joseph’s master took him, and put him into the prison, the place where the king’s prisoners were bound: and he was there in the prison.'),
(9, 1, 39, 20, 'And Joseph’s master took him, and put him into the prison, the place where the king’s prisoners were bound; and he was there in the prison.'),
(6, 1, 39, 20, 'And Joseph’s lord took him and put him into the tower-house, [the] place where the king’s prisoners were confined; and he was there in the tower-house.'),
(14, 1, 39, 20, 'and Joseph’s lord taketh him, and putteth him unto the round-house, a place where the king’s prisoners are bound; and he is there in the round-house.'),
(11, 1, 39, 20, 'And Joseph’s lord will take him and put him into the house of the fortress, the place where the king’s prisoners were bound; and he shall be there in the house of the fortress.'),
(13, 1, 39, 20, 'Joseph’s master took him, and put him into the prison, the place where the king’s prisoners were bound, and he was there in custody.'),
(10, 1, 39, 20, 'Then Joseph’s master took him and put him into the prison, the place where the king’s prisoners were bound, and he was there in prison.'),
(1, 1, 39, 20, 'So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison,'),
(5, 1, 39, 20, 'And he delivered Joseph into prison, where the prisoners of the king were kept, and he was enclosed in that place.'),
(7, 1, 39, 20, 'And cast Joseph into the prison, where the king’s prisoners were kept, and he was there shut up.'),
(4, 1, 39, 21, 'But the LORD was with Joseph, and showed him mercy, and gave him favor in the sight of the keeper of the prison.'),
(12, 1, 39, 21, 'But the LORD was with Joseph, and showed him mercy, and gave him favor in the sight of the keeper of the prison.'),
(3, 1, 39, 21, 'But Jehovah was with Joseph, and showed kindness unto him, and gave him favor in the sight of the keeper of the prison.'),
(8, 1, 39, 21, 'But the LORD was with Joseph, and shewed kindness unto him, and gave him favour in the sight of the keeper of the prison.'),
(9, 1, 39, 21, 'But the LORD was with Joseph, and showed kindness unto him, and gave him favour in the sight of the keeper of the prison.'),
(6, 1, 39, 21, 'And Jehovah was with Joseph, and extended mercy to him, and gave him favour in the eyes of the chief of the tower-house.'),
(14, 1, 39, 21, 'And Jehovah is with Joseph, and stretcheth out kindness unto him, and putteth his grace in the eyes of the chief of the round-house;'),
(11, 1, 39, 21, 'And Jehovah will be with Joseph, and will extend to him kindness, and will give his grace in the eyes of the chief of the house of the fortress.'),
(13, 1, 39, 21, 'But Yahweh was with Joseph, and showed kindness to him, and gave him favor in the sight of the keeper of the prison.'),
(10, 1, 39, 21, 'But the LORD was with Joseph and showed him kindness and gave him favor in the sight of the keeper of the prison.'),
(1, 1, 39, 21, 'the LORD was with him and extended kindness to him, granting him favor in the eyes of the prison warden.'),
(5, 1, 39, 21, 'But the Lord was with Joseph, and, having mercy on him, he gave him favor in the sight of the leader of the prison,'),
(7, 1, 39, 21, 'But the Lord was with Joseph and having mercy upon him gave him favour in the sight of the chief keeper of the prison:'),
(4, 1, 39, 22, 'And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatever they did there, he was the doer of it.'),
(12, 1, 39, 22, 'And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatever they did there, was done by him.'),
(3, 1, 39, 22, 'And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.'),
(8, 1, 39, 22, 'And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.'),
(9, 1, 39, 22, 'And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.'),
(6, 1, 39, 22, 'And the chief of the tower-house committed to Joseph’s hand all the prisoners that were in the tower-house; and whatever they had to do there he did.'),
(14, 1, 39, 22, 'and the chief of the round-house giveth into the hand of Joseph all the prisoners who are in the round-house, and of all that they are doing there, he hath been doer;'),
(11, 1, 39, 22, 'And the chief of the house of the fortress will give into Joseph’s hand all the prisoners that were in the house of the fortress; and all which was done there he was doing.'),
(13, 1, 39, 22, 'The keeper of the prison committed to Joseph’s hand all the prisoners who were in the prison. Whatever they did there, he was responsible for it.'),
(10, 1, 39, 22, 'The keeper of the prison put Joseph in charge of all the prisoners who were in the prison; he was made responsible for everything that was done there.'),
(1, 1, 39, 22, 'And the warden put all the prisoners under Joseph’s care, so that he was responsible for all that was done in the prison.'),
(5, 1, 39, 22, 'who delivered into his hand all the prisoners who were held in custody. And whatever was done, was under him.'),
(7, 1, 39, 22, 'Who delivered into his hand all the prisoners that were kept in custody: and whatsoever was done was under him.'),
(4, 1, 39, 23, 'The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to prosper.'),
(12, 1, 39, 23, 'The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him: and that which he did the LORD made it to prosper.'),
(3, 1, 39, 23, 'The keeper of the prison looked not to anything that was under his hand, because Jehovah was with him; and that which he did, Jehovah made it to prosper.'),
(8, 1, 39, 23, 'The keeper of the prison looked not to any thing that was under his hand, because the LORD was with him; and that which he did, the LORD made it to prosper.'),
(9, 1, 39, 23, 'The keeper of the prison looked not to any thing that was under his hand, because the LORD was with him; and that which he did, the LORD made it to prosper.'),
(6, 1, 39, 23, 'The chief of the tower-house looked not to anything under his hand, because Jehovah was with him; and what he did, Jehovah made it prosper.'),
(14, 1, 39, 23, 'the chief of the round-house seeth not anything under his hand, because Jehovah is with him, and that which he is doing Jehovah is causing to prosper.'),
(11, 1, 39, 23, 'The chief of the house of the fortress saw not all the things in his hand, because Jehovah was with him: and what he did Jehovah prospering.'),
(13, 1, 39, 23, 'The keeper of the prison didn’t look after anything that was under his hand, because Yahweh was with him; and that which he did, Yahweh made it prosper.'),
(10, 1, 39, 23, 'The keeper of the prison paid no attention to anything that was under his supervision, because the LORD was with him; and whatever he did the LORD made it succeed.'),
(1, 1, 39, 23, 'The warden did not concern himself with anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did.'),
(5, 1, 39, 23, 'Neither did he himself know anything, having entrusted all things to him. For the Lord was with him, and he directed everything that he did.'),
(7, 1, 39, 23, 'Neither did he himself know any thing, having committed all things to him: for the Lord was with him, and made all that he did to prosper.'),
(4, 1, 40, 1, 'And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.'),
(12, 1, 40, 1, 'And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.'),
(3, 1, 40, 1, 'And it came to pass after these things, that the butler of the king of Egypt and his baker offended their lord the king of Egypt.'),
(8, 1, 40, 1, 'And it came to pass after these things, that the butler of the king of Egypt and his baker offended their lord the king of Egypt.'),
(9, 1, 40, 1, 'And it came to pass after these things, that the butler of the king of Egypt and his baker offended their lord the king of Egypt.'),
(6, 1, 40, 1, 'And it came to pass after these things, [that] the cup-bearer of the king of Egypt and the baker offended their lord the king of Egypt.'),
(14, 1, 40, 1, 'And it cometh to pass, after these things—the butler of the king of Egypt and the baker have sinned against their lord, against the king of Egypt;'),
(11, 1, 40, 1, 'And it will be after these words, The cup-bearer of the king of Egypt, and the baker, sinned to their lord the king of Egypt.'),
(13, 1, 40, 1, 'It happened after these things, that the butler of the king of Egypt and his baker offended their lord, the king of Egypt.'),
(10, 1, 40, 1, 'It happened after these things that the cupbearer of the king of Egypt and his baker offended their lord, the king of Egypt.'),
(1, 1, 40, 1, 'Some time later, the king’s cupbearer and baker offended their master, the king of Egypt.'),
(5, 1, 40, 1, 'While these things were going on, it happened that two eunuchs, the cupbearer of the king of Egypt, and the miller of grain, offended their lord.'),
(7, 1, 40, 1, 'After this, it came to pass, that two eunuchs, the butler and the baker of the king of Egypt, offended their lord.'),
(4, 1, 40, 2, 'And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.'),
(12, 1, 40, 2, 'And Pharaoh was wroth with two of his officers, with the chief of the butlers, and with the chief of the bakers.'),
(3, 1, 40, 2, 'And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers.'),
(8, 1, 40, 2, 'And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers.'),
(9, 1, 40, 2, 'And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers.'),
(6, 1, 40, 2, 'And Pharaoh was wroth with his two chamberlains—with the chief of the cup-bearers and with the chief of the bakers;'),
(14, 1, 40, 2, 'and Pharaoh is wroth against his two eunuchs, against the chief of the butlers, and against the chief of the bakers,'),
(11, 1, 40, 2, 'And Pharaoh will be angry against his two eunuchs, against the chief of the cup-bearers, and against the chief of the bakers.'),
(13, 1, 40, 2, 'Pharaoh was angry with his two officers, the chief cupbearer and the chief baker.'),
(10, 1, 40, 2, 'Pharaoh was angry with his two officers, the chief cupbearer and the chief baker.'),
(1, 1, 40, 2, 'Pharaoh was angry with his two officers, the chief cupbearer and the chief baker,'),
(5, 1, 40, 2, 'And Pharaoh, being angry with them, (now the one was in charge of the cupbearers, the other of the millers of grain)'),
(7, 1, 40, 2, 'And Pharao being angry with them (now the one was chief butler, the other chief baker)'),
(4, 1, 40, 3, 'And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.'),
(12, 1, 40, 3, 'And he put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was bound.'),
(3, 1, 40, 3, 'And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.'),
(8, 1, 40, 3, 'And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.'),
(9, 1, 40, 3, 'And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.'),
(6, 1, 40, 3, 'and he put them in custody into the house of the captain of the life-guard, into the tower-house, into the place where Joseph was imprisoned.'),
(14, 1, 40, 3, 'and giveth them in charge in the house of the chief of the executioners, unto the round-house, the place where Joseph is a prisoner,'),
(11, 1, 40, 3, 'And he will give them in guard in the house of the chief of the cooks, to the house of the fortress, the place where Joseph was bound there.'),
(13, 1, 40, 3, 'He put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was bound.'),
(10, 1, 40, 3, 'So he put them in custody in the house of the captain of the guard, in the prison, the place where Joseph was confined.'),
(1, 1, 40, 3, 'and imprisoned them in the house of the captain of the guard, the same prison where Joseph was confined.'),
(5, 1, 40, 3, 'sent them to the prison of the leader of the military, in which Joseph also was a prisoner.'),
(7, 1, 40, 3, 'He sent them to the prison of the commander of the soldiers, in which Joseph also was prisoner,'),
(4, 1, 40, 4, 'And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.'),
(12, 1, 40, 4, 'And the captain of the guard charged Joseph with them, and he served them; and they continued a season in custody.'),
(3, 1, 40, 4, 'And the captain of the guard charged Joseph with them, and he ministered unto them: and they continued a season in ward.'),
(8, 1, 40, 4, 'And the captain of the guard charged Joseph with them, and he ministered unto them: and they continued a season in ward.'),
(9, 1, 40, 4, 'And the captain of the guard charged Joseph to be with them, and he ministered unto them; and they continued a season in ward.'),
(6, 1, 40, 4, 'And the captain of the life-guard appointed Joseph to them, that he should attend on them. And they were [several] days in custody.'),
(14, 1, 40, 4, 'and the chief of the executioners chargeth Joseph with them, and he serveth them; and they are days in charge.'),
(11, 1, 40, 4, 'And the chief of the cooks will appoint Joseph over them, and he will serve them; and they will be days in guard.'),
(13, 1, 40, 4, 'The captain of the guard assigned them to Joseph, and he took care of them. They stayed in prison many days.'),
(10, 1, 40, 4, 'The captain of the guard assigned them to Joseph, and he attended them. They stayed in prison for some time.'),
(1, 1, 40, 4, 'The captain of the guard assigned them to Joseph, and he became their personal attendant. After they had been in custody for some time,'),
(5, 1, 40, 4, 'But the keeper of the prison delivered them to Joseph, who ministered to them also. Some little time passed by, while they were held in custody.'),
(7, 1, 40, 4, 'But the keeper of the prison delivered them to Joseph, and he served them. Some little time passed, and they were kept in custody.'),
(4, 1, 40, 5, 'And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.'),
(12, 1, 40, 5, 'And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream; the butler and the baker of the king of Egypt, who were bound in the prison.'),
(3, 1, 40, 5, 'And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison.'),
(8, 1, 40, 5, 'And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.'),
(9, 1, 40, 5, 'And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, who were bound in the prison.'),
(6, 1, 40, 5, 'And they dreamed a dream, both of them in one night, each his dream, each according to the interpretation of his dream, the cup-bearer and the baker of the king of Egypt, who were imprisoned in the tower-house.'),
(14, 1, 40, 5, 'And they dream a dream both of them, each his dream in one night, each according to the interpretation of his dream, the butler and the baker whom the king of Egypt hath, who are prisoners in the round-house.'),
(11, 1, 40, 5, 'And they will dream a dream, they two, a man his dream in one night, a man according to the interpretation of his dream; the cup-bearer and the baker which were to the king of Egypt, who were bound in the house of the fortress.'),
(13, 1, 40, 5, 'They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cupbearer and the baker of the king of Egypt, who were bound in the prison.'),
(10, 1, 40, 5, 'And the cupbearer and the baker for the king of Egypt, who were confined in jail, both had a dream the same night, and each dream had its own meaning.'),
(1, 1, 40, 5, 'both of these men—the Egyptian king’s cupbearer and baker, who were being held in the prison—had a dream on the same night, and each dream had its own meaning.'),
(5, 1, 40, 5, 'And they both saw a similar dream on one night, whose interpretations should be related to one another.'),
(7, 1, 40, 5, 'And they both dreamed a dream the same night, according to the interpretation agreeing to themselves:'),
(4, 1, 40, 6, 'And Joseph came in to them in the morning, and looked on them, and, behold, they were sad.'),
(12, 1, 40, 6, 'And Joseph came to them in the morning, and looked upon them, and behold, they were sad.'),
(3, 1, 40, 6, 'And Joseph came in unto them in the morning, and saw them, and, behold, they were sad.'),
(8, 1, 40, 6, 'And Joseph came in unto them in the morning, and saw them, and, behold, they were sad.'),
(9, 1, 40, 6, 'And Joseph came in unto them in the morning, and saw them, and, behold, they were sad.'),
(6, 1, 40, 6, 'And Joseph came in to them in the morning, and looked on them, and behold, they were sad.'),
(14, 1, 40, 6, 'And Joseph cometh in unto them in the morning, and seeth them, and lo, they are morose;'),
(11, 1, 40, 6, 'And Joseph will come to them in the morning, and will see them, and behold, they sad.'),
(13, 1, 40, 6, 'Joseph came in to them in the morning, and saw them, and saw that they were sad.'),
(10, 1, 40, 6, 'Joseph met them in the morning and looked at them and saw that they were sad.'),
(1, 1, 40, 6, 'When Joseph came to them in the morning, he saw that they were distraught.'),
(5, 1, 40, 6, 'And when Joseph had entered to them in the morning, and had seen them sad,'),
(7, 1, 40, 6, 'And when Joseph was come in to them in the morning, and saw them sad,'),
(4, 1, 40, 7, 'And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying, Why look you so sadly to day?'),
(12, 1, 40, 7, 'And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying, Why look ye so sad to-day?'),
(3, 1, 40, 7, 'And he asked Pharaoh’s officers that were with him in ward in his master’s house, saying, Wherefore look ye so sad to-day?'),
(8, 1, 40, 7, 'And he asked Pharaoh’s officers that were with him in ward in his master’s house, saying, Wherefore look ye so sadly to day?'),
(9, 1, 40, 7, 'And he asked Pharaoh’s officers that were with him in the ward of his master’s house, saying: ‘Wherefore look ye so sad to-day?’'),
(6, 1, 40, 7, 'And he asked Pharaoh’s chamberlains that were with him in custody in his lord’s house, saying, Why are your faces [so] sad to-day?'),
(14, 1, 40, 7, 'and he asketh Pharaoh’s eunuchs who are with him in charge in the house of his lord, saying, ‘Wherefore are your faces sad to-day?’'),
(11, 1, 40, 7, 'And he will ask Pharaoh’s eunuchs which were with him in guard of the house of his lord, saying, Why are your faces evil this day?'),
(13, 1, 40, 7, 'He asked Pharaoh’s officers who were with him in custody in his master’s house, saying, “Why do you look so sad today?”'),
(10, 1, 40, 7, 'He asked Pharaoh’s officers who were with him in custody in his master’s house, saying, “Why do you look so sad today?”'),
(1, 1, 40, 7, 'So he asked the officials of Pharaoh who were in custody with him in his master’s house, “Why are your faces so downcast today?”'),
(5, 1, 40, 7, 'he consulted them, saying, “Why is your expression sadder today than usual?”'),
(7, 1, 40, 7, 'He asked them, saying: Why is your oountenance sadder to day than usual?'),
(4, 1, 40, 8, 'And they said to him, We have dreamed a dream, and there is no interpreter of it. And Joseph said to them, Do not interpretations belong to God? tell me them, I pray you.'),
(12, 1, 40, 8, 'And they said to him, We have dreamed a dream, and there is no interpreter of it. And Joseph said to them, Do not interpretations belong to God? tell me them, I pray you.'),
(3, 1, 40, 8, 'And they said unto him, We have dreamed a dream, and there is none that can interpret it. And Joseph said unto them, Do not interpretations belong to God? tell it me, I pray you.'),
(8, 1, 40, 8, 'And they said unto him, We have dreamed a dream, and there is none that can interpret it. And Joseph said unto them, Do not interpretations belong to God? tell it me, I pray you.'),
(9, 1, 40, 8, 'And they said unto him: ‘We have dreamed a dream, and there is none that can interpret it.’ And Joseph said unto them: ‘Do not interpretations belong to God? tell it me, I pray you.’'),
(6, 1, 40, 8, 'And they said to him, We have dreamt a dream, and there is no interpreter of it. And Joseph said to them, [Do] not interpretations [belong] to God? tell me [your dreams], I pray you.'),
(14, 1, 40, 8, 'And they say unto him, ‘A dream we have dreamed, and there is no interpreter of it;’ and Joseph saith unto them, ‘Are not interpretations with God? recount, I pray you, to me.’'),
(11, 1, 40, 8, 'And they will say to him, We dreamed a dream, and there is none interpreting it And Joseph will say to them, Are not interpretations to God? Relate now to me.'),
(13, 1, 40, 8, 'They said to him, “We have dreamed a dream, and there is no one who can interpret it.” Joseph said to them, “Don’t interpretations belong to God? Please tell it to me.”'),
(10, 1, 40, 8, 'They said to him, “We both had dreams, but there is no one who can interpret it.” Joseph said to them, “Do not interpretations belong to God? Please tell it to me.”'),
(1, 1, 40, 8, '“We both had dreams,” they replied, “but there is no one to interpret them.” Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.”'),
(5, 1, 40, 8, 'They responded, “We have seen a dream, and there is no one to interpret it for us.” And Joseph said to them, “Doesn’t interpretation belong to God? Recount for me what you have seen.”'),
(7, 1, 40, 8, 'They answered: We have dreamed a dream, and there is nobody to interpret it to us. And Joseph said to them: Both not interpretation belong to God? Tell me what you have dreamed.'),
(4, 1, 40, 9, 'And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;'),
(12, 1, 40, 9, 'And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;'),
(3, 1, 40, 9, 'And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;'),
(8, 1, 40, 9, 'And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;'),
(9, 1, 40, 9, 'And the chief butler told his dream to Joseph, and said to him: ‘In my dream, behold, a vine was before me;'),
(6, 1, 40, 9, 'Then the chief of the cup-bearers told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;'),
(14, 1, 40, 9, 'And the chief of the butlers recounteth his dream to Joseph, and saith to him, ‘In my dream, then lo, a vine is before me!'),
(11, 1, 40, 9, 'And the chief of the cup-bearers will relate his dream to Joseph, and will say to him, In my dream, and behold a vine before me;'),
(13, 1, 40, 9, 'The chief cupbearer told his dream to Joseph, and said to him, “In my dream, behold, a vine was in front of me,'),
(10, 1, 40, 9, 'The chief cupbearer told his dream to Joseph, and said to him, “In my dream, look, a vine was in front of me,'),
(1, 1, 40, 9, 'So the chief cupbearer told Joseph his dream: “In my dream there was a vine before me,'),
(5, 1, 40, 9, 'The chief cupbearer explained his dream first. “I saw before me a vine,'),
(7, 1, 40, 9, 'The chief butler first told his dream: I saw before me a vine,'),
(4, 1, 40, 10, 'And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:'),
(12, 1, 40, 10, 'And on the vine were three branches: and it was as though it budded, and its blossoms shot forth; and its clusters brought forth ripe grapes:'),
(3, 1, 40, 10, 'and in the vine were three branches: and it was as though it budded, and its blossoms shot forth; and the clusters thereof brought forth ripe grapes:'),
(8, 1, 40, 10, 'and in the vine were three branches: and it was as though it budded, and its blossoms shot forth; and the clusters thereof brought forth ripe grapes:'),
(9, 1, 40, 10, 'and in the vine were three branches; and as it was budding, its blossoms shot forth, and the clusters thereof brought forth ripe grapes,'),
(6, 1, 40, 10, 'and in the vine were three branches; and it was as though it budded: its blossoms shot forth, its clusters ripened into grapes.'),
(14, 1, 40, 10, 'and in the vine are three branches, and it is as it were flourishing; gone up hath its blossom, its clusters have ripened grapes;'),
(11, 1, 40, 10, 'And in the vine three shoots; and this as flourishing, its leaf went forth; the clusters of grapes were ripened.'),
(13, 1, 40, 10, 'and in the vine were three branches. It was as though it budded, it blossomed, and its clusters produced ripe grapes.'),
(10, 1, 40, 10, 'and in the vine were three branches. When it budded, its blossoms opened, and its clusters ripened into grapes.'),
(1, 1, 40, 10, 'and on the vine were three branches. As it budded, its blossoms opened and its clusters ripened into grapes.'),
(5, 1, 40, 10, 'on which were three shoots, which grew little by little into buds, and, after the flowers, it matured into grapes.'),
(7, 1, 40, 10, 'On which were three branches, which by little and little sent out buds, and after the blossoms brought forth ripe grapes :'),
(4, 1, 40, 11, 'And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.'),
(12, 1, 40, 11, 'And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.'),
(3, 1, 40, 11, 'and Pharaoh’s cup was in my hand; and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.'),
(8, 1, 40, 11, 'and Pharaoh’s cup was in my hand; and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.'),
(9, 1, 40, 11, 'and Pharaoh’s cup was in my hand; and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.’'),
(6, 1, 40, 11, 'And Pharaoh’s cup was in my hand; and I took the grapes, and pressed them into Pharaoh’s cup, and gave the cup into Pharaoh’s hand.'),
(14, 1, 40, 11, 'and Pharaoh’s cup is in my hand, and I take the grapes and press them into the cup of Pharaoh, and I give the cup into the hand of Pharaoh.’'),
(11, 1, 40, 11, 'And Pharaoh’s cup in my hand; and I shall take the grapes and press them into Pharaoh’s cup, and I shall give the cup into Pharaoh’s hand.'),
(13, 1, 40, 11, 'Pharaoh’s cup was in my hand; and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.”'),
(10, 1, 40, 11, 'Pharaoh’s cup was in my hand, and I took the grapes and squeezed them into Pharaoh’s cup, and I placed the cup into Pharaoh’s hand.”'),
(1, 1, 40, 11, 'Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into his cup, and placed the cup in his hand.”'),
(5, 1, 40, 11, 'And the cup of Pharaoh was in my hand. Therefore, I took the grapes, and I pressed them into the cup that I held, and I handed the cup to Pharaoh.”'),
(7, 1, 40, 11, 'And the cup of Pharao was in my hand: and I took the grapes, and pressed them into the cup which I held, and I gave the cup to Pharao.'),
(4, 1, 40, 12, 'And Joseph said to him, This is the interpretation of it: The three branches are three days:'),
(12, 1, 40, 12, 'And Joseph said to him, This is the interpretation of it: The three branches are three days;'),
(3, 1, 40, 12, 'And Joseph said unto him, This is the interpretation of it: the three branches are three days;'),
(8, 1, 40, 12, 'And Joseph said unto him, This is the interpretation of it: the three branches are three days;'),
(9, 1, 40, 12, 'And Joseph said unto him: ‘This is the interpretation of it: the three branches are three days;'),
(6, 1, 40, 12, 'And Joseph said to him, This is the interpretation of it: the three branches are three days.'),
(14, 1, 40, 12, 'And Joseph saith to him, ‘This is its interpretation: the three branches are three days;'),
(11, 1, 40, 12, 'And Joseph will say to him, This its interpretation: The three shoots they are three days.'),
(13, 1, 40, 12, 'Joseph said to him, “This is its interpretation: the three branches are three days.'),
(10, 1, 40, 12, 'Then Joseph said to him, “This is its interpretation: the three branches are three days.'),
(1, 1, 40, 12, 'Joseph replied, “This is the interpretation: The three branches are three days.'),
(5, 1, 40, 12, 'Joseph responded: “This is the interpretation of the dream. The three shoots are the next three days,'),
(7, 1, 40, 12, 'Joseph answered: This is the interpretation of the dream: The three branches are yet three days:'),
(4, 1, 40, 13, 'Yet within three days shall Pharaoh lift up your head, and restore you to your place: and you shall deliver Pharaoh’s cup into his hand, after the former manner when you were his butler.'),
(12, 1, 40, 13, 'Yet within three days shall Pharaoh lift up thy head, and restore thee to thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.'),
(3, 1, 40, 13, 'within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office: and thou shalt give Pharaoh’s cup into his hand, after the former manner when thou wast his butler.'),
(8, 1, 40, 13, 'within yet three days shall Pharaoh lift up thine head, and restore thee unto thine office: and thou shalt give Pharaoh’s cup into his hand, after the former manner when thou wast his butler.'),
(9, 1, 40, 13, 'within yet three days shall Pharaoh lift up thy head, and restore thee unto thine office; and thou shalt give Pharaoh’s cup into his hand, after the former manner when thou wast his butler.'),
(6, 1, 40, 13, 'In yet three days will Pharaoh lift up thy head and restore thee to thy place, and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his cup-bearer.'),
(14, 1, 40, 13, 'yet, within three days doth Pharaoh lift up thy head, and hath put thee back on thy station, and thou hast given the cup of Pharaoh into his hand, according to the former custom when thou wast his butler.'),
(11, 1, 40, 13, 'Yet in three days Pharaoh will lift up thy head, and restore thee to thy place, and thou shalt give Pharaoh’s cup into his hand, according to thy first judgment, when thou wert his cup-bearer.'),
(13, 1, 40, 13, 'Within three more days, Pharaoh will lift up your head, and restore you to your office. You will give Pharaoh’s cup into his hand, the way you did when you were his cupbearer.'),
(10, 1, 40, 13, 'Within three days Pharaoh will lift up your head and restore you to your office. You will put Pharaoh’s cup into his hand as you used to when you were his cupbearer.'),
(1, 1, 40, 13, 'Within three days Pharaoh will lift up your head and restore your position. You will put Pharaoh’s cup in his hand, just as you did when you were his cupbearer.'),
(5, 1, 40, 13, 'after which Pharaoh will remember your service, and he will restore you to your former position. And you will give him the cup according to your office, as you were accustomed to do before.'),
(7, 1, 40, 13, 'After which Pharao will remember thy service, and will restore thee to thy former place: and thou shah present him the cup according to thy office, as before thou wast wont to do.'),
(4, 1, 40, 14, 'But think on me when it shall be well with you, and show kindness, I pray you, to me, and make mention of me to Pharaoh, and bring me out of this house:'),
(12, 1, 40, 14, 'But think on me when it shall be well with thee, and show kindness to me, I pray thee, and make mention of me to Pharaoh, and bring me out of this house:'),
(3, 1, 40, 14, 'But have me in thy remembrance when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:'),
(8, 1, 40, 14, 'But have me in thy remembrance when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:'),
(9, 1, 40, 14, 'But have me in thy remembrance when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house.'),
(6, 1, 40, 14, 'Only bear a remembrance with thee of me when it goes well with thee, and deal kindly, I pray thee, with me, and make mention of me to Pharaoh, and bring me out of this house;'),
(14, 1, 40, 14, '‘Surely if thou hast remembered me with thee, when it is well with thee, and hast done (I pray thee) kindness with me, and hast made mention of me unto Pharaoh, then hast thou brought me out from this house,'),
(11, 1, 40, 14, 'But remember me with thyself, when it shall be well to thee, and now do kindness to me, and remember me to Pharaoh and bring me out of this house.'),
(13, 1, 40, 14, 'But remember me when it will be well with you, and please show kindness to me, and make mention of me to Pharaoh, and bring me out of this house.'),
(10, 1, 40, 14, 'But remember me when it goes well for you, and please do me the kindness to mention me to Pharaoh and get me out of this prison.'),
(1, 1, 40, 14, 'But when it goes well for you, please remember me and show me kindness by mentioning me to Pharaoh, that he might bring me out of this prison.'),
(5, 1, 40, 14, 'Only remember me, when it will be well with you, and do me this mercy, to suggest to Pharaoh to lead me out of this prison.'),
(7, 1, 40, 14, 'Only remember me, when it shall be well with thee, and do me this kindness: to put Pharao in mind to take me out of this prison:'),
(4, 1, 40, 15, 'For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.'),
(12, 1, 40, 15, 'For indeed I was stolen away from the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.'),
(3, 1, 40, 15, 'for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.'),
(8, 1, 40, 15, 'for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.'),
(9, 1, 40, 15, 'For indeed I was stolen away out of the land of the Hebrews; and here also have I done nothing that they should put me into the dungeon.’'),
(6, 1, 40, 15, 'for indeed I was stolen out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon.'),
(14, 1, 40, 15, 'for I was really stolen from the land of the Hebrews; and here also have I done nothing that they have put me in the pit.’'),
(11, 1, 40, 15, 'For by stealing, I was stolen from the land of the Hebrews: and also here, I have not done anything that they put me in the pit.'),
(13, 1, 40, 15, 'For indeed, I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon.”'),
(10, 1, 40, 15, 'For indeed, I was kidnapped from the land of the Hebrews, and even here I have done nothing that they should have put me into the pit.”'),
(1, 1, 40, 15, 'For I was kidnapped from the land of the Hebrews, and even here I have done nothing for which they should have put me in this dungeon.”'),
(5, 1, 40, 15, 'For I have been stolen from the land of the Hebrews, and here, innocently, I was cast into the pit.”'),
(7, 1, 40, 15, 'For I was stolen away out of the land I of the Hebrews, and here without any fault was cast into the dungeon.'),
(4, 1, 40, 16, 'When the chief baker saw that the interpretation was good, he said to Joseph, I also was in my dream, and, behold, I had three white baskets on my head:'),
(12, 1, 40, 16, 'When the chief baker saw that the interpretation was good, he said to Joseph, I also was in my dream, and behold, I had three white baskets on my head:'),
(3, 1, 40, 16, 'When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, three baskets of white bread were on my head:'),
(8, 1, 40, 16, 'When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, three baskets of white bread were on my head:'),
(9, 1, 40, 16, 'When the chief baker saw that the interpretation was good, he said unto Joseph: ‘I also saw in my dream, and, behold, three baskets of white bread were on my head;'),
(6, 1, 40, 16, 'And when the chief of the bakers saw that the interpretation was good, he said to Joseph, I also was in my dream, and behold, three baskets of white bread were on my head.'),
(14, 1, 40, 16, 'And the chief of the bakers seeth that he hath interpreted good, and he saith unto Joseph, ‘I also am in a dream, and lo, three baskets of white bread are on my head,'),
(11, 1, 40, 16, 'And the chief of the bakers see that he interpreted good, and he will say to Joseph, I also in my dream, and behold, three wicker baskets of white bread upon my head.'),
(13, 1, 40, 16, 'When the chief baker saw that the interpretation was good, he said to Joseph, “I also was in my dream, and behold, three baskets of white bread were on my head.'),
(10, 1, 40, 16, 'When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also appeared in my dream, and look, three baskets of white bread were on my head.'),
(1, 1, 40, 16, 'When the chief baker saw that the interpretation was favorable, he said to Joseph, “I too had a dream: There were three baskets of white bread on my head.'),
(5, 1, 40, 16, 'The chief miller of grain, seeing that he had wisely unraveled the dream, said: “I also saw a dream: that I had three baskets of meal above my head,'),
(7, 1, 40, 16, 'The chief baker seeing that he had wisely interpreted the dream, said: I also dreamed a dream, That I bed three baskets of meal upon my heed:'),
(4, 1, 40, 17, 'And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket on my head.'),
(12, 1, 40, 17, 'And in the uppermost basket there was of all manner of bake-meats for Pharaoh; and the birds ate them out of the basket upon my head.'),
(3, 1, 40, 17, 'and in the uppermost basket there was of all manner of baked food for Pharaoh; and the birds did eat them out of the basket upon my head.'),
(8, 1, 40, 17, 'and in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.'),
(9, 1, 40, 17, 'and in the uppermost basket there was of all manner of baked food for Pharaoh; and the birds did eat them out of the basket upon my head.’'),
(6, 1, 40, 17, 'And in the uppermost basket there were all manner of victuals for Pharaoh that the baker makes, and the birds ate them out of the basket upon my head.'),
(14, 1, 40, 17, 'and in the uppermost basket are of all kinds of Pharaoh’s food, work of a baker; and the birds are eating them out of the basket, from off my head.’'),
(11, 1, 40, 17, 'And in the high basket of all, food of Pharaoh, the work of baking; and the birds ate them from the basket above my head.'),
(13, 1, 40, 17, 'In the uppermost basket there was all kinds of baked food for Pharaoh, and the birds ate them out of the basket on my head.”'),
(10, 1, 40, 17, 'In the top basket there was all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”'),
(1, 1, 40, 17, 'In the top basket were all sorts of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”'),
(5, 1, 40, 17, 'and in one basket, which was the highest, I carried all foods that are made by the art of baking, and the birds ate from it.”'),
(7, 1, 40, 17, 'And that in one basket which was uppermost, I carried all meats that are made by the art of baking, and that the birds ate out of it.'),
(4, 1, 40, 18, 'And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:'),
(12, 1, 40, 18, 'And Joseph answered, and said, This is the interpretation of it: The three baskets are three days:'),
(3, 1, 40, 18, 'And Joseph answered and said, This is the interpretation thereof: the three baskets are three days;'),
(8, 1, 40, 18, 'And Joseph answered and said, This is the interpretation thereof: the three baskets are three days;'),
(9, 1, 40, 18, 'And Joseph answered and said: ‘This is the interpretation thereof: the three baskets are three days;'),
(6, 1, 40, 18, 'And Joseph answered and said, This is the interpretation of it: the three baskets are three days.'),
(14, 1, 40, 18, 'And Joseph answereth and saith, ‘This is its interpretation: the three baskets are three days;'),
(11, 1, 40, 18, 'And Joseph will answer and say, This its interpretation: the three baskets, they are three days;'),
(13, 1, 40, 18, 'Joseph answered, “This is its interpretation. The three baskets are three days.'),
(10, 1, 40, 18, 'Joseph answered, “This is its interpretation: the three baskets are three days.'),
(1, 1, 40, 18, 'Joseph replied, “This is the interpretation: The three baskets are three days.'),
(5, 1, 40, 18, 'Joseph responded: “This is the interpretation of the dream. The three baskets are the next three days,'),
(7, 1, 40, 18, 'Joseph answered: This is the interpretation of the dream: The three baskets are yet three days:'),
(4, 1, 40, 19, 'Yet within three days shall Pharaoh lift up your head from off you, and shall hang you on a tree; and the birds shall eat your flesh from off you.'),
(12, 1, 40, 19, 'Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.'),
(3, 1, 40, 19, 'within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.'),
(8, 1, 40, 19, 'within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.'),
(9, 1, 40, 19, 'within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.’'),
(6, 1, 40, 19, 'In yet three days will Pharaoh lift up thy head from off thee, and hang thee on a tree; and the birds will eat thy flesh from off thee.'),
(14, 1, 40, 19, 'yet, within three days doth Pharaoh lift up thy head from off thee, and hath hanged thee on a tree, and the birds have eaten thy flesh from off thee.’'),
(11, 1, 40, 19, 'Yet in three days, Pharaoh will lift up thy head above thee, and hang thee upon a tree, and the birds shall eat thy flesh from thee.'),
(13, 1, 40, 19, 'Within three more days, Pharaoh will lift up your head from off you, and will hang you on a tree; and the birds will eat your flesh from off you.”'),
(10, 1, 40, 19, 'Within three days Pharaoh will lift up your head from off you, and impale you on a pole, and the birds will eat your flesh off you.”'),
(1, 1, 40, 19, 'Within three days Pharaoh will lift off your head and hang you on a tree. Then the birds will eat the flesh of your body.”'),
(5, 1, 40, 19, 'after which Pharaoh will carry away your head, and also suspend you from a cross, and the birds will tear your flesh.”'),
(7, 1, 40, 19, 'After which Pharao will take thy hand from thee, and hang thee on a cross, and the birds shall tear thy flesh.'),
(4, 1, 40, 20, 'And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast to all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.'),
(12, 1, 40, 20, 'And it came to pass the third day, which was Pharaoh’s birth-day, that he made a feast to all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.'),
(3, 1, 40, 20, 'And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and the head of the chief baker among his servants.'),
(8, 1, 40, 20, 'And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and the head of the chief baker among his servants.'),
(9, 1, 40, 20, 'And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants; and he lifted up the head of the chief butler and the head of the chief baker among his servants.'),
(6, 1, 40, 20, 'And it came to pass the third day—Pharaoh’s birthday—that he made a feast to all his bondmen. And he lifted up the head of the chief of the cup-bearers, and the head of the chief of the bakers among his bondmen.'),
(14, 1, 40, 20, 'And it cometh to pass, on the third day, Pharaoh’s birthday, that he maketh a banquet to all his servants, and lifteth up the head of the chief of the butlers, and the head of the chief of the bakers among his servants,'),
(11, 1, 40, 20, 'And it will be in the third day, the day of the birth of Pharaoh, and he will make a drinking to all his servants; and he will lift up the head of the chief of the cup-bearers, and the head of the chief of the bakers, in the midst of his servants.'),
(13, 1, 40, 20, 'It happened the third day, which was Pharaoh’s birthday, that he made a feast for all his servants, and he lifted up the head of the chief cupbearer and the head of the chief baker among his servants.'),
(10, 1, 40, 20, 'And it happened on the third day, which was Pharaoh’s birthday, that he gave a feast for all his servants, and he lifted up the head of the chief cupbearer and the head of the chief baker among his servants.'),
(1, 1, 40, 20, 'On the third day, which was Pharaoh’s birthday, he held a feast for all his officials, and in their presence he lifted up the heads of the chief cupbearer and the chief baker.'),
(5, 1, 40, 20, 'The third day thereafter was the birthday of Pharaoh. And making a great feast for his servants, he remembered, during the banquet, the chief cupbearer and the chief miller of grain.'),
(7, 1, 40, 20, 'The third day after this was the birthday of Pharao: and he made a. great feast for his servants, and at the banquet remembered the chief butler, and the chief baker.'),
(4, 1, 40, 21, 'And he restored the chief butler to his butlership again; and he gave the cup into Pharaoh’s hand:'),
(12, 1, 40, 21, 'And he restored the chief butler to his butlership again; and he gave the cup into Pharaoh’s hand:'),
(3, 1, 40, 21, 'And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand:'),
(8, 1, 40, 21, 'And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand:'),
(9, 1, 40, 21, 'And he restored the chief butler back unto his butlership; and he gave the cup into Pharaoh’s hand.'),
(6, 1, 40, 21, 'And he restored the chief of the cup-bearers to his office of cup-bearer again; and he gave the cup into Pharaoh’s hand.'),
(14, 1, 40, 21, 'and he putteth back the chief of the butlers to his butlership, and he giveth the cup into the hand of Pharaoh;'),
(11, 1, 40, 21, 'And he will restore the chief of the cup-bearers to his possession; and he will give the cup into Pharaoh’s hand.'),
(13, 1, 40, 21, 'He restored the chief cupbearer to his position again, and he gave the cup into Pharaoh’s hand;'),
(10, 1, 40, 21, 'He restored the chief cupbearer to his position again, and he placed the cup into Pharaoh’s hand;'),
(1, 1, 40, 21, 'Pharaoh restored the chief cupbearer to his position, so that he once again placed the cup in Pharaoh’s hand.'),
(5, 1, 40, 21, 'And he restored the one to his place, to present him the cup;'),
(7, 1, 40, 21, 'And he restored the one to his place to present him the cup:'),
(4, 1, 40, 22, 'But he hanged the chief baker: as Joseph had interpreted to them.'),
(12, 1, 40, 22, 'But he hanged the chief baker: as Joseph had interpreted to them.'),
(3, 1, 40, 22, 'but he hanged the chief baker: as Joseph had interpreted to them.'),
(8, 1, 40, 22, 'but he hanged the chief baker: as Joseph had interpreted to them.'),
(9, 1, 40, 22, 'But he hanged the chief baker, as Joseph had interpreted to them.'),
(6, 1, 40, 22, 'And he hanged the chief of the bakers, as Joseph had interpreted to them.'),
(14, 1, 40, 22, 'and the chief of the bakers he hath hanged, as Joseph hath interpreted to them;'),
(11, 1, 40, 22, 'And he will hang the chief of the bakers, according to what Joseph interpreted to them.'),
(13, 1, 40, 22, 'but he hanged the chief baker, as Joseph had interpreted to them.'),
(10, 1, 40, 22, 'but he hanged the chief baker, as Joseph had interpreted to them.'),
(1, 1, 40, 22, 'But Pharaoh hanged the chief baker, just as Joseph had described to them in his interpretation.'),
(5, 1, 40, 22, 'the other he hanged on a gallows, and thus the truth of the interpreter of dreams was proven.'),
(7, 1, 40, 22, 'The other he hanged on a gibbet, that the truth of the interpreter might be shewn.'),
(4, 1, 40, 23, 'Yet did not the chief butler remember Joseph, but forgot him.'),
(12, 1, 40, 23, 'Yet the chief butler did not remember Joseph, but forgot him.'),
(3, 1, 40, 23, 'Yet did not the chief butler remember Joseph, but forgat him.'),
(8, 1, 40, 23, 'Yet did not the chief butler remember Joseph, but forgat him.'),
(9, 1, 40, 23, 'Yet did not the chief butler remember Joseph, but forgot him.'),
(6, 1, 40, 23, 'But the chief of the cup-bearers did not remember Joseph, and forgot him.'),
(14, 1, 40, 23, 'and the chief of the butlers hath not remembered Joseph, but forgetteth him.'),
(11, 1, 40, 23, 'And the chief of the cup-bearers did not remember Joseph, and he will forget him.'),
(13, 1, 40, 23, 'Yet the chief cupbearer didn’t remember Joseph, but forgot him.'),
(10, 1, 40, 23, 'But the chief cupbearer did not remember Joseph, but forgot him.'),
(1, 1, 40, 23, 'The chief cupbearer, however, did not remember Joseph; he forgot all about him.'),
(5, 1, 40, 23, 'And although he advanced with so much prosperity, the chief cupbearer forgot his interpreter of dreams.'),
(7, 1, 40, 23, 'But the chief butler, when things prospered with him, forgot his interpreter.'),
(4, 1, 41, 1, 'And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.'),
(12, 1, 41, 1, 'And it came to pass at the end of two full years, that Pharaoh dreamed: and behold, he stood by the river.'),
(3, 1, 41, 1, 'And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.'),
(8, 1, 41, 1, 'And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.'),
(9, 1, 41, 1, 'And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the  river.'),
(6, 1, 41, 1, 'And it came to pass at the end of two full years, that Pharaoh dreamed, and behold, he stood by the river.'),
(14, 1, 41, 1, 'And it cometh to pass, at the end of two years of days that Pharaoh is dreaming, and lo, he is standing by the River,'),
(11, 1, 41, 1, 'And it will be the end of two years of days, and Pharaoh dreamed; and behold, he stood by the river.'),
(13, 1, 41, 1, 'It happened at the end of two full years, that Pharaoh dreamed: and behold, he stood by the river.'),
(10, 1, 41, 1, 'Now it happened at the end of two full years that Pharaoh had a dream, and look, he was standing by the Nile.'),
(1, 1, 41, 1, 'After two full years had passed, Pharaoh had a dream: He was standing beside the Nile,'),
(5, 1, 41, 1, 'After two years, Pharaoh saw a dream. He thought himself to be standing above a river,'),
(7, 1, 41, 1, 'After two years Pharao had a dream. He thought he stood by the river,'),
(4, 1, 41, 2, 'And, behold, there came up out of the river seven well favored cows and fat; and they fed in a meadow.'),
(12, 1, 41, 2, 'And behold, there came up out of the river seven well-favored cows and fat-fleshed; and they fed in a meadow.'),
(3, 1, 41, 2, 'And, behold, there came up out of the river seven kine, well-favored and fat-fleshed; and they fed in the reed-grass.'),
(8, 1, 41, 2, 'And, behold, there came up out of the river seven kine, well favoured and fatfleshed; and they fed in the reed-grass.'),
(9, 1, 41, 2, 'And, behold, there came up out of the river seven kine, well-favoured and fat-fleshed; and they fed in the reed-grass.'),
(6, 1, 41, 2, 'And behold, there came up out of the river seven kine, fine-looking and fat-fleshed, and they fed in the reed-grass.'),
(14, 1, 41, 2, 'and lo, from the River coming up are seven kine, of fair appearance, and fat in flesh, and they feed among the reeds;'),
(11, 1, 41, 2, 'And behold, from the river came up seven heifers, fair of look and fat in flesh; and they will feed in marsh grass.'),
(13, 1, 41, 2, 'Behold, there came up out of the river seven cattle, sleek and fat, and they fed in the marsh grass.'),
(10, 1, 41, 2, 'And look, there came up out of the Nile seven cows, sleek and fat, and they grazed among the reeds.'),
(1, 1, 41, 2, 'when seven cows, sleek and well-fed, came up from the river and began to graze among the reeds.'),
(5, 1, 41, 2, 'from which ascended seven cows, exceedingly beautiful and stout. And they pastured in marshy places.'),
(7, 1, 41, 2, 'Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.'),
(4, 1, 41, 3, 'And, behold, seven other cows came up after them out of the river, ill favored and skinney; and stood by the other cows on the brink of the river.'),
(12, 1, 41, 3, 'And behold, seven other cows came up after them out of the river, ill-favored and lean-fleshed; and stood by the other cows upon the brink of the river.'),
(3, 1, 41, 3, 'And, behold, seven other kine came up after them out of the river, ill-favored and lean-fleshed, and stood by the other kine upon the brink of the river.'),
(8, 1, 41, 3, 'And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.'),
(9, 1, 41, 3, 'And, behold, seven other kine came up after them out of the river, ill favoured and lean-fleshed; and stood by the other kine upon the brink of the river.'),
(6, 1, 41, 3, 'And behold, seven other kine came up after them out of the river, bad-looking and lean-fleshed, and stood by the kine on the bank of the river.'),
(14, 1, 41, 3, 'and lo, seven other kine are coming up after them out of the River, of bad appearance, and lean in flesh, and they stand near the kine on the edge of the River,'),
(11, 1, 41, 3, 'Behold, seven other heifers coming up after them out of the river, evil of look, thin in flesh; and they will stand by the heifers by the lip of the river.'),
(13, 1, 41, 3, 'Behold, seven other cattle came up after them out of the river, ugly and thin, and stood by the other cattle on the brink of the river.'),
(10, 1, 41, 3, 'And look, seven other cows came up after them out of the Nile, miserable-looking and thin, and stood by the other cows at the edge of the Nile.'),
(1, 1, 41, 3, 'After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river.'),
(5, 1, 41, 3, 'Likewise, another seven emerged from the river, filthy and thoroughly emaciated. And they pastured on the same bank of the river, in green places.'),
(7, 1, 41, 3, 'Other seven also came up out of the river, ill favoured, and leanfleshed: and they fed on the very bank of the river, in green places:'),
(4, 1, 41, 4, 'And the ill favored and skinney cows did eat up the seven well favored and fat cows. So Pharaoh awoke.'),
(12, 1, 41, 4, 'And the ill-favored and lean-fleshed cows ate up the seven well-favored and fat cows. So Pharaoh awoke.'),
(3, 1, 41, 4, 'And the ill-favored and lean-fleshed kine did eat up the seven well-favored and fat kine. So Pharaoh awoke.'),
(8, 1, 41, 4, 'And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.'),
(9, 1, 41, 4, 'And the ill-favoured and lean-fleshed kine did eat up the seven well-favoured and fat kine. So Pharaoh awoke.'),
(6, 1, 41, 4, 'And the kine that were bad-looking and lean-fleshed ate up the seven kine that were fine-looking and fat. And Pharaoh awoke.'),
(14, 1, 41, 4, 'and the kine of bad appearance and lean in flesh eat up the seven kine of fair appearance, and fat—and Pharaoh awaketh.'),
(11, 1, 41, 4, 'And the heifers evil of look and thin of flesh, will devour the seven heifers fair of look, and fat. And Pharaoh will awake.'),
(13, 1, 41, 4, 'The ugly and thin cattle ate up the seven sleek and fat cattle. So Pharaoh awoke.'),
(10, 1, 41, 4, 'The miserable-looking and thin cows ate up the seven sleek and fat cows. Then Pharaoh woke up.'),
(1, 1, 41, 4, 'And the cows that were sickly and thin devoured the seven sleek, well-fed cows. Then Pharaoh woke up,'),
(5, 1, 41, 4, 'And they devoured those whose appearance and condition of body was so wonderful. Pharaoh, having been awakened,'),
(7, 1, 41, 4, 'And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.'),
(4, 1, 41, 5, 'And he slept and dreamed the second time: and, behold, seven ears of corn came up on one stalk, rank and good.'),
(12, 1, 41, 5, 'And he slept and dreamed the second time: and behold, seven ears of corn came up upon one stalk, rank and good.'),
(3, 1, 41, 5, 'And he slept and dreamed a second time: and, behold, seven ears of grain came up upon one stalk, rank and good.'),
(8, 1, 41, 5, 'And he slept and dreamed a second time: and, behold, seven ears of corn came up upon one stalk, rank and good.'),
(9, 1, 41, 5, 'And he slept and dreamed a second time: and, behold, seven ears of corn came up upon one stalk, rank and good.'),
(6, 1, 41, 5, 'And he slept and dreamed the second time; and behold, seven ears of corn grew up on one stalk, fat and good.'),
(14, 1, 41, 5, 'And he sleepeth, and dreameth a second time, and lo, seven ears are coming up on one stalk, fat and good,'),
(11, 1, 41, 5, 'And he will sleep, and will dream the second time, and behold seven ears coming upon one stalk, fat and good.'),
(13, 1, 41, 5, 'He slept and dreamed a second time: and behold, seven heads of grain came up on one stalk, healthy and good.'),
(10, 1, 41, 5, 'And he slept and dreamed a second time. And look, seven heads of grain came up on one stalk, healthy and good.'),
(1, 1, 41, 5, 'but he fell back asleep and dreamed a second time: Seven heads of grain, plump and ripe, came up on one stalk.'),
(5, 1, 41, 5, 'slept again, and he saw another dream. Seven ears of grain sprung up on one stalk, full and well-formed.'),
(7, 1, 41, 5, 'He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:'),
(4, 1, 41, 6, 'And, behold, seven thin ears and blasted with the east wind sprung up after them.'),
(12, 1, 41, 6, 'And behold, seven thin ears and blasted with the east wind sprung up after them.'),
(3, 1, 41, 6, 'And, behold, seven ears, thin and blasted with the east wind, sprung up after them.'),
(8, 1, 41, 6, 'And, behold, seven ears, thin and blasted with the east wind, sprung up after them.'),
(9, 1, 41, 6, 'And, behold, seven ears, thin and blasted with the east wind, sprung up after them.'),
(6, 1, 41, 6, 'And behold, seven ears, thin and parched with the east wind, sprung up after them.'),
(14, 1, 41, 6, 'and lo, seven ears, thin, and blasted with an east wind, are springing up after them;'),
(11, 1, 41, 6, 'And behold, seven ears thin and blasted by the east, springing up after them.'),
(13, 1, 41, 6, 'Behold, seven heads of grain, thin and blasted with the east wind, sprung up after them.'),
(10, 1, 41, 6, 'Then look, seven heads of grain, thin and blasted with the east wind, sprouted up after them.'),
(1, 1, 41, 6, 'After them, seven other heads of grain sprouted, thin and scorched by the east wind.'),
(5, 1, 41, 6, 'Likewise, other ears of grain, of the same number, rose up, thin and struck with blight,'),
(7, 1, 41, 6, 'Then seven other ears sprung up thin and blasted,'),
(4, 1, 41, 7, 'And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.'),
(12, 1, 41, 7, 'And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and behold, it was a dream.'),
(3, 1, 41, 7, 'And the thin ears swallowed up the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.'),
(8, 1, 41, 7, 'And the thin ears swallowed up the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.'),
(9, 1, 41, 7, 'And the thin ears swallowed up the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.'),
(6, 1, 41, 7, 'And the thin ears devoured the seven fat and full ears. And Pharaoh awoke; and behold, it was a dream.'),
(14, 1, 41, 7, 'and the thin ears swallow the seven fat and full ears—and Pharaoh awaketh, and lo, a dream.'),
(11, 1, 41, 7, 'And the thin ears will devour the seven ears fat and full. And Pharaoh will awake, and behold, a dream.'),
(13, 1, 41, 7, 'The thin heads of grain swallowed up the seven healthy and full ears. Pharaoh awoke, and behold, it was a dream.'),
(10, 1, 41, 7, 'The thin heads of grain swallowed up the seven healthy and full ears. Pharaoh awoke, and look, it was a dream.'),
(1, 1, 41, 7, 'And the thin heads of grain swallowed up the seven plump, ripe ones. Then Pharaoh awoke and realized it was a dream.'),
(5, 1, 41, 7, 'devouring all the beauty of the first. Pharaoh, when he awakened after his rest,'),
(7, 1, 41, 7, 'And devoured all the beauty of the former. Pharao awaked after his rest:'),
(4, 1, 41, 8, 'And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them to Pharaoh.'),
(12, 1, 41, 8, 'And it came to pass in the morning, that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them to Pharaoh.'),
(3, 1, 41, 8, 'And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.'),
(8, 1, 41, 8, 'And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.'),
(9, 1, 41, 8, 'And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof; and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.'),
(6, 1, 41, 8, 'And it came to pass in the morning, that his spirit was troubled; and he sent and called for all the scribes of Egypt, and all the sages who were therein, and Pharaoh told them his dream; but [there was] none to interpret them to Pharaoh.'),
(14, 1, 41, 8, 'And it cometh to pass in the morning, that his spirit is moved, and he sendeth and calleth all the scribes of Egypt, and all its wise men, and Pharaoh recounteth to them his dream, and there is no interpreter of them to Pharaoh.'),
(11, 1, 41, 8, 'And it will be in the morning, and his soul will be troubled; and he will send and call all the sacred scribes of Egypt, and all his wise; and Pharaoh will relate to them his dream; and none interpreting them to Pharaoh.'),
(13, 1, 41, 8, 'It happened in the morning that his spirit was troubled, and he sent and called for all of Egypt’s magicians and wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.'),
(10, 1, 41, 8, 'It happened in the morning that his mind was troubled, so he summoned all of Egypt’s magicians and wise men. And Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.'),
(1, 1, 41, 8, 'In the morning his spirit was troubled, so he summoned all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.'),
(5, 1, 41, 8, 'and when morning arrived, being terrified with fear, sent to all the interpreters of Egypt and to all of the wise men. And when they were summoned, he explained to them his dream; but there was no one who could interpret it.'),
(7, 1, 41, 8, 'And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.'),
(4, 1, 41, 9, 'Then spoke the chief butler to Pharaoh, saying, I do remember my faults this day:'),
(12, 1, 41, 9, 'Then spoke the chief butler to Pharaoh, saying, I do remember my faults this day:'),
(3, 1, 41, 9, 'Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:'),
(8, 1, 41, 9, 'Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:'),
(9, 1, 41, 9, 'Then spoke the chief butler unto Pharaoh, saying: ‘I make mention of my faults this day:'),
(6, 1, 41, 9, 'Then spoke the chief of the cup-bearers to Pharaoh, saying, I remember mine offences this day.'),
(14, 1, 41, 9, 'And the chief of the butlers speaketh with Pharaoh, saying, ‘My sin I mention this day:'),
(11, 1, 41, 9, 'And the chief of the cup-bearers will speak to Pharaoh, saying, I, remembering my sin this day.'),
(13, 1, 41, 9, 'Then the chief cupbearer spoke to Pharaoh, saying, “I remember my faults today.'),
(10, 1, 41, 9, 'Then the chief cupbearer spoke to Pharaoh, saying, “I remember my faults today.'),
(1, 1, 41, 9, 'Then the chief cupbearer said to Pharaoh, “Today I recall my failures.'),
(5, 1, 41, 9, 'Then at last the chief cupbearer, remembering, said, “I confess my sin.'),
(7, 1, 41, 9, 'Then at length the chief butler remembering, said: I confess my sin:'),
(4, 1, 41, 10, 'Pharaoh was wroth with his servants, and put me in ward in the captain of the guard’s house, both me and the chief baker:'),
(12, 1, 41, 10, 'Pharaoh was wroth with his servants, and put me in custody in the captain of the guard’s house, both me, and the chief baker:'),
(3, 1, 41, 10, 'Pharaoh was wroth with his servants, and put me in ward in the house of the captain of the guard, me and the chief baker:'),
(8, 1, 41, 10, 'Pharaoh was wroth with his servants, and put me in ward in the house of the captain of the guard, me and the chief baker:'),
(9, 1, 41, 10, 'Pharaoh was wroth with his servants, and put me in the ward of the house of the captain of the guard, me and the chief baker.'),
(6, 1, 41, 10, 'Pharaoh was wroth with his bondmen, and put me in custody into the captain of the life-guard’s house, me and the chief of the bakers.'),
(14, 1, 41, 10, 'Pharaoh hath been wroth against his servants, and giveth me into charge in the house of the chief of the executioners, me and the chief of the bakers;'),
(11, 1, 41, 10, 'Pharaoh was angry with his servants, and gave me in guard in the house of the chief of the cooks, me and the chief of the bakers.'),
(13, 1, 41, 10, 'Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, me and the chief baker.'),
(10, 1, 41, 10, 'Pharaoh was angry with his servants and put me in prison in the house of the captain of the guard, me and the chief baker.'),
(1, 1, 41, 10, 'Pharaoh was once angry with his servants, and he put me and the chief baker in the custody of the captain of the guard.'),
(5, 1, 41, 10, 'The king, being angry with his servants, ordered me and the chief miller of grain to be forced into the prison of the leader of the military.'),
(7, 1, 41, 10, 'The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers:'),
(4, 1, 41, 11, 'And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.'),
(12, 1, 41, 11, 'And we dreamed a dream in one night, I and he: we dreamed each man according to the interpretation of his dream.'),
(3, 1, 41, 11, 'and we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.'),
(8, 1, 41, 11, 'and we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.'),
(9, 1, 41, 11, 'And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.'),
(6, 1, 41, 11, 'And we dreamed a dream in one night, I and he; we dreamed each according to the interpretation of his dream.'),
(14, 1, 41, 11, 'and we dream a dream in one night, I and he, each according to the interpretation of his dream we have dreamed.'),
(11, 1, 41, 11, 'And we dreamed a dream in one night, I and he: we dreamed a man according to the interpretation of his dream.'),
(13, 1, 41, 11, 'We dreamed a dream in one night, I and he. We dreamed each man according to the interpretation of his dream.'),
(10, 1, 41, 11, 'We had a dream on the same night, he and I, each having a dream with its own meaning.'),
(1, 1, 41, 11, 'One night both the chief baker and I had dreams, and each dream had its own meaning.'),
(5, 1, 41, 11, 'There, in one night, both of us saw a dream presaging the future.'),
(7, 1, 41, 11, 'Where in one night both of us dreamed a dream foreboding things to come.'),
(4, 1, 41, 12, 'And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.'),
(12, 1, 41, 12, 'And there was there with us a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he interpreted.'),
(3, 1, 41, 12, 'And there was with us there a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.'),
(8, 1, 41, 12, 'And there was with us there a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.'),
(9, 1, 41, 12, 'And there was with us there a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.'),
(6, 1, 41, 12, 'And there was there with us a Hebrew youth, a bondman of the captain of the life-guard, to whom we told [them], and he interpreted to us our dreams; to each he interpreted according to his dream.'),
(14, 1, 41, 12, 'And there is with us a youth, a Hebrew, servant to the chief of the executioners, and we recount to him, and he interpreteth to us our dreams, to each according to his dream hath he interpreted,'),
(11, 1, 41, 12, 'And there with us a Hebrew youth, servant to the chief of the cooks: and we shall relate to him, and he will interpret to us our dreams; and he interpreted a man according to his dream.'),
(13, 1, 41, 12, 'There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. To each man according to his dream he interpreted.'),
(10, 1, 41, 12, 'Now a young Hebrew was there with us, a servant of the captain of the guards, and we told him, and he interpreted our dreams to us, to each man he interpreted according to his own dream.'),
(1, 1, 41, 12, 'Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams and he interpreted them for us individually.'),
(5, 1, 41, 12, 'In that place, there was a Hebrew, a servant of the same commander of the military, to whom we explained our dreams.'),
(7, 1, 41, 12, 'There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,'),
(4, 1, 41, 13, 'And it came to pass, as he interpreted to us, so it was; me he restored to my office, and him he hanged.'),
(12, 1, 41, 13, 'And it came to pass, as he interpreted to us, so it was: me he restored to my office, and him he hanged.'),
(3, 1, 41, 13, 'And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.'),
(8, 1, 41, 13, 'And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.'),
(9, 1, 41, 13, 'And it came to pass, as he interpreted to us, so it was: I was restored unto mine office, and he was hanged.’'),
(6, 1, 41, 13, 'And it came to pass, just as he interpreted to us, so it came about: me has he restored to my office, and him he hanged.'),
(14, 1, 41, 13, 'and it cometh to pass, as he hath interpreted to us so it hath been, me he put back on my station, and him he hanged.’'),
(11, 1, 41, 13, 'And it will be according to that he interpreted to us, thus it was: me he restored to my place, and him he hung.'),
(13, 1, 41, 13, 'It happened, as he interpreted to us, so it was: he restored me to my office, and he hanged him.”'),
(10, 1, 41, 13, 'And it happened just the way he interpreted them to us, so it was: I was restored to my office, and he was hanged.”'),
(1, 1, 41, 13, 'And it happened to us just as he had interpreted: I was restored to my position, and the other man was hanged.”'),
(5, 1, 41, 13, 'Whatever we heard was proven afterwards by the event of the matter. For I was restored to my office, and he was suspended on a cross.”'),
(7, 1, 41, 13, 'And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.'),
(4, 1, 41, 14, 'Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in to Pharaoh.'),
(12, 1, 41, 14, 'Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came before Pharaoh.'),
(3, 1, 41, 14, 'Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.'),
(8, 1, 41, 14, 'Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.'),
(9, 1, 41, 14, 'Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. And he shaved himself, and changed his raiment, and came in unto Pharaoh.'),
(6, 1, 41, 14, 'Then Pharaoh sent and called Joseph; and they brought him hastily out of the dungeon. And he shaved [himself], and changed his clothes, and came in to Pharaoh.'),
(14, 1, 41, 14, 'And Pharaoh sendeth and calleth Joseph, and they cause him to run out of the pit, and he shaveth, and changeth his garments, and cometh in unto Pharaoh.'),
(11, 1, 41, 14, 'And Pharaoh will send and call Joseph, and they will cause him to run from the pit; and he will be shaved and will change his garments; and he will come to Pharaoh.'),
(13, 1, 41, 14, 'Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. He shaved himself, changed his clothing, and came in to Pharaoh.'),
(10, 1, 41, 14, 'Then Pharaoh summoned Joseph, and they brought him quickly out of the pit. And he shaved himself, changed his clothes, and came in to Pharaoh.'),
(1, 1, 41, 14, 'So Pharaoh sent for Joseph, who was quickly brought out of the dungeon. After he had shaved and changed his clothes, he went in before Pharaoh.'),
(5, 1, 41, 14, 'Immediately, by the king’s authority, Joseph was led out of prison, and they shaved him. And changing his apparel, they presented him to him.'),
(7, 1, 41, 14, 'Forthwith at the king’s command, Joseph was brought out of the prison, and they shaved him, and changing his apparel, brought him in to him.'),
(4, 1, 41, 15, 'And Pharaoh said to Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of you, that you can understand a dream to interpret it.'),
(12, 1, 41, 15, 'And Pharaoh said to Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard it said of thee, that thou canst understand a dream to interpret it.'),
(3, 1, 41, 15, 'And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that when thou hearest a dream thou canst interpret it.'),
(8, 1, 41, 15, 'And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that when thou hearest a dream thou canst interpret it.'),
(9, 1, 41, 15, 'And Pharaoh said unto Joseph: ‘I have dreamed a dream, and there is none that can interpret it; and I have heard say of thee, that when thou hearest a dream thou canst interpret it.’'),
(6, 1, 41, 15, 'And Pharaoh said to Joseph, I have dreamt a dream, and there is none to interpret it. And I have heard say of thee, thou understandest a dream to interpret it.'),
(14, 1, 41, 15, 'And Pharaoh saith unto Joseph, ‘A dream I have dreamed, and there is no interpreter of it, and I—I have heard concerning thee, saying, Thou understandest a dream to interpret it,’'),
(11, 1, 41, 15, 'And Pharaoh will say to Joseph, I dreamed a dream, and there is none interpreting it, and I heard concerning thee, saying, Thou wilt hear a dream to interpret it.'),
(13, 1, 41, 15, 'Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream you can interpret it.”'),
(10, 1, 41, 15, 'And Pharaoh said to Joseph, “I had a dream, but there is no one who can interpret it. I have heard it said about you that when you hear a dream you can interpret it.”'),
(1, 1, 41, 15, 'Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.”'),
(5, 1, 41, 15, 'And he said to him, “I have seen dreams, and there is no one who can unfold them. I have heard that you are very wise at interpreting these.”'),
(7, 1, 41, 15, 'And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them.'),
(4, 1, 41, 16, 'And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.'),
(12, 1, 41, 16, 'And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace.'),
(3, 1, 41, 16, 'And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace.'),
(8, 1, 41, 16, 'And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.'),
(9, 1, 41, 16, 'And Joseph answered Pharaoh, saying: ‘It is not in me; God will give Pharaoh an answer of peace.’'),
(6, 1, 41, 16, 'And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace.'),
(14, 1, 41, 16, 'and Joseph answereth Pharaoh, saying, ‘Without me—God doth answer Pharaoh with peace.’'),
(11, 1, 41, 16, 'And Joseph will answer Pharaoh, saying, Not in me: God will answer Pharaoh with peace.'),
(13, 1, 41, 16, 'Joseph answered Pharaoh, saying, “It isn’t in me. God will give Pharaoh an answer of peace.”'),
(10, 1, 41, 16, 'And Joseph answered Pharaoh, saying, “Apart from God, the welfare of Pharaoh will receive no answer.”'),
(1, 1, 41, 16, '“I myself cannot do it,” Joseph replied, “but God will give Pharaoh a sound answer.”'),
(5, 1, 41, 16, 'Joseph responded, “Apart from me, God will respond favorably to Pharaoh.”'),
(7, 1, 41, 16, 'Joseph answered: Without me, God shall give Pharao a prosperous answer.'),
(4, 1, 41, 17, 'And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river:'),
(12, 1, 41, 17, 'And Pharaoh said to Joseph, In my dream, behold, I stood upon the bank of the river:'),
(3, 1, 41, 17, 'And Pharaoh spake unto Joseph, In my dream, behold, I stood upon the brink of the river:'),
(8, 1, 41, 17, 'And Pharaoh spake unto Joseph, In my dream, behold, I stood upon the brink of the river:'),
(9, 1, 41, 17, 'And Pharaoh spoke unto Joseph: ‘In my dream, behold, I stood upon the brink of the river.'),
(6, 1, 41, 17, 'And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river.'),
(14, 1, 41, 17, 'And Pharaoh speaketh unto Joseph: ‘In my dream, lo, I am standing by the edge of the River,'),
(11, 1, 41, 17, 'And Pharaoh will say to Joseph, In my dream I stood by the lip of the river.'),
(13, 1, 41, 17, 'Pharaoh spoke to Joseph, “In my dream, behold, I stood on the brink of the river:'),
(10, 1, 41, 17, 'Then Pharaoh said to Joseph, “In my dream, look, I stood on the edge of the Nile.'),
(1, 1, 41, 17, 'Then Pharaoh said to Joseph: “In my dream I was standing on the bank of the Nile,'),
(5, 1, 41, 17, 'Therefore, Pharaoh explained what he had seen: “I thought myself to be standing on the bank of a river,'),
(7, 1, 41, 17, 'So Pharao told what he had dreamed: Methought I stood upon the bank of the river,'),
(4, 1, 41, 18, 'And, behold, there came up out of the river seven cows, fat and well favored; and they fed in a meadow:'),
(12, 1, 41, 18, 'And behold, there came out of the river seven cows, fat-fleshed, and well-favored; and they fed in a meadow:'),
(3, 1, 41, 18, 'and, behold, there came up out of the river seven kine, fat-fleshed and well-favored: and they fed in the reed-grass:'),
(8, 1, 41, 18, 'and, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in the reed-grass:'),
(9, 1, 41, 18, 'And, behold, there came up out of the river seven kine, fat-fleshed and well-favoured; and they fed in the reedgrass.'),
(6, 1, 41, 18, 'And behold, there came up out of the river seven kine, fat-fleshed and of fine form, and they fed in the reed-grass.'),
(14, 1, 41, 18, 'and lo, out of the River coming up are seven kine, fat in flesh, and of fair form, and they feed among the reeds;'),
(11, 1, 41, 18, 'And behold, from the river came up seven heifers, fat of flesh and fair of form, and they will feed in marsh grass.'),
(13, 1, 41, 18, 'and behold, there came up out of the river seven cattle, fat and sleek. They fed in the marsh grass,'),
(10, 1, 41, 18, 'And look, there came up out of the river seven cows, fat and sleek, and they grazed among the reeds.'),
(1, 1, 41, 18, 'when seven cows, well-fed and sleek, came up from the river and began to graze among the reeds.'),
(5, 1, 41, 18, 'and seven cows climbed up from the river, exceedingly beautiful and full of flesh. And they grazed in a pasture of a marshy greenery.'),
(7, 1, 41, 18, 'And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.'),
(4, 1, 41, 19, 'And, behold, seven other cows came up after them, poor and very ill favored and skinney, such as I never saw in all the land of Egypt for badness:'),
(12, 1, 41, 19, 'And behold, seven other cows came out after them, poor, and very ill-favored, and lean-fleshed, such as I never saw in all the land of Egypt for badness:'),
(3, 1, 41, 19, 'and, behold, seven other kine came up after them, poor and very ill-favored and lean-fleshed, such as I never saw in all the land of Egypt for badness:'),
(8, 1, 41, 19, 'and, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 1, 41, 19, 'And, behold, seven other kine came up after them, poor and very ill-favoured and lean-fleshed, such as I never saw in all the land of Egypt for badness.'),
(6, 1, 41, 19, 'And behold, seven other kine came up after them, poor, and very ill-formed, and lean-fleshed—such as I never saw in all the land of Egypt for badness.'),
(14, 1, 41, 19, 'and lo, seven other kine are coming up after them, thin, and of very bad form, and lean in flesh; I have not seen like these in all the land of Egypt for badness.'),
(11, 1, 41, 19, 'And behold, seven other heifers coming up after them, poor and evil exceedingly, in form, and thin in flesh I saw not like them in all the land of Egypt for evil.'),
(13, 1, 41, 19, 'and behold, seven other cattle came up after them, poor and very ugly and thin, such as I never saw in all the land of Egypt for ugliness.'),
(10, 1, 41, 19, 'And look, seven other cows came up after them, scrawny and very miserable-looking and thin. I had never seen such bad-looking cows in all the land of Egypt.'),
(1, 1, 41, 19, 'After them, seven other cows—sickly, ugly, and thin—came up. I have never seen such ugly cows in all the land of Egypt!'),
(5, 1, 41, 19, 'And behold, there followed after these, another seven cows, with such deformity and emaciation as I had never seen in the land of Egypt.'),
(7, 1, 41, 19, 'And behold, there followed these, other seven kine, so very ill favoured and lean, that I never saw the like in the land of Egypt:'),
(4, 1, 41, 20, 'And the lean and the ill favored cows did eat up the first seven fat cows:'),
(12, 1, 41, 20, 'And the lean and the ill-favored cows ate up the first seven fat cows:'),
(3, 1, 41, 20, 'and the lean and ill-favored kine did eat up the first seven fat kine:'),
(8, 1, 41, 20, 'and the lean and ill favoured kine did eat up the first seven fat kine:'),
(9, 1, 41, 20, 'And the lean and ill-favoured kine did eat up the first seven fat kine.'),
(6, 1, 41, 20, 'And the lean and bad kine ate up the seven first fat kine;'),
(14, 1, 41, 20, '‘And the lean and the bad kine eat up the first seven fat kine,'),
(11, 1, 41, 20, 'And the heifers thin and evil will devour the first seven fat heifers.'),
(13, 1, 41, 20, 'The thin and ugly cattle ate up the first seven fat cattle,'),
(10, 1, 41, 20, 'The thin and miserable-looking cows ate up the first seven fat cows.'),
(1, 1, 41, 20, 'Then the thin, ugly cows devoured the seven well-fed cows that were there first.'),
(5, 1, 41, 20, 'These devoured and consumed the first,'),
(7, 1, 41, 20, 'And the devoured and consumed the former,'),
(4, 1, 41, 21, 'And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favored, as at the beginning. So I awoke.'),
(12, 1, 41, 21, 'And when they had eaten them up, it could not be known that they had eaten them; but they were still ill-favored, as at the beginning. So I awoke.'),
(3, 1, 41, 21, 'and when they had eaten them up, it could not be known that they had eaten them; but they were still ill-favored, as at the beginning. So I awoke.'),
(8, 1, 41, 21, 'and when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.'),
(9, 1, 41, 21, 'And when they had eaten them up, it could not be known that they had eaten them; but they were still ill-favoured as at the beginning. So I awoke.'),
(6, 1, 41, 21, 'and they came into their belly, and it could not be known that they had come into their belly; and their look was bad, as at the beginning. And I awoke.'),
(14, 1, 41, 21, 'and they come in unto their midst, and it hath not been known that they have come in unto their midst, and their appearance is bad as at the commencement; and I awake.'),
(11, 1, 41, 21, 'And they shall come into their belly, and they shall not know that they came into their belly; and evil of form as that in the beginning. And I shall awake.'),
(13, 1, 41, 21, 'and when they had eaten them up, it couldn’t be known that they had eaten them, but they were still ugly, as at the beginning. So I awoke.'),
(10, 1, 41, 21, 'But when they had eaten them up, no one would have known that they had eaten them, for they were still as miserable-looking as at the beginning. Then I woke up.'),
(1, 1, 41, 21, 'When they had devoured them, however, no one could tell that they had done so; their appearance was as ugly as it had been before. Then I awoke.'),
(5, 1, 41, 21, 'giving no indication of being full. But they remained in the same state of emaciation and squalor. Awakening, but being weighed down into sleep again,'),
(7, 1, 41, 21, 'And yet gave no mark of their being full: but were as lean and ill favoured as before. I awoke, and then fell asleep again,'),
(4, 1, 41, 22, 'And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:'),
(12, 1, 41, 22, 'And I saw in my dream, and behold, seven ears came up on one stalk, full and good:'),
(3, 1, 41, 22, 'And I saw in my dream, and, behold, seven ears came up upon one stalk, full and good:'),
(8, 1, 41, 22, 'And I saw in my dream, and, behold, seven ears came up upon one stalk, full and good:'),
(9, 1, 41, 22, 'And I saw in my dream, and, behold, seven ears came up upon one stalk, full and good.'),
(6, 1, 41, 22, 'And I saw in my dream, and behold, seven ears came up on one stalk, full and good.'),
(14, 1, 41, 22, '‘And I see in my dream, and lo, seven ears are coming up on one stalk, full and good;'),
(11, 1, 41, 22, 'And I shall see in my dream, and behold, seven ears coming up in one stalk, full and good.'),
(13, 1, 41, 22, 'I saw in my dream, and behold, seven heads of grain came up on one stalk, full and good:'),
(10, 1, 41, 22, 'And I fell asleep,  and I saw in my dream, and look, seven heads of grain growing on one stalk, full and good.'),
(1, 1, 41, 22, 'In my dream I also saw seven heads of grain, plump and ripe, growing on a single stalk.'),
(5, 1, 41, 22, 'I saw a dream. Seven ears of grain sprang up on one stalk, full and very beautiful.'),
(7, 1, 41, 22, 'And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.'),
(4, 1, 41, 23, 'And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:'),
(12, 1, 41, 23, 'And behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:'),
(3, 1, 41, 23, 'and, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:'),
(8, 1, 41, 23, 'and, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:'),
(9, 1, 41, 23, 'And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them.'),
(6, 1, 41, 23, 'And behold, seven ears, withered, thin, parched with the east wind, sprung up after them;'),
(14, 1, 41, 23, 'and lo, seven ears, withered, thin, blasted with an east wind, are springing up after them;'),
(11, 1, 41, 23, 'And behold, seven ears dry, thin, blasted by the east, springing up after them.'),
(13, 1, 41, 23, 'and behold, seven heads of grain, withered, thin, and blasted with the east wind, sprung up after them.'),
(10, 1, 41, 23, 'And look, seven heads of grain, withered, thin, and blasted with the east wind, sprouted up after them.'),
(1, 1, 41, 23, 'After them, seven other heads of grain sprouted—withered, thin, and scorched by the east wind.'),
(5, 1, 41, 23, 'Likewise, another seven, thin and struck with blight, rose up from the stalk.'),
(7, 1, 41, 23, 'Other seven also thin and blasted, sprung of the stock:'),
(4, 1, 41, 24, 'And the thin ears devoured the seven good ears: and I told this to the magicians; but there was none that could declare it to me.'),
(12, 1, 41, 24, 'And the thin ears devoured the seven good ears: and I told this to the magicians; but there was none that could explain it to me.'),
(3, 1, 41, 24, 'and the thin ears swallowed up the seven good ears: and I told it unto the magicians; but there was none that could declare it to me.'),
(8, 1, 41, 24, 'and the thin ears swallowed up the seven good ears: and I told it unto the magicians; but there was none that could declare it to me.'),
(9, 1, 41, 24, 'And the thin ears swallowed up the seven good ears. And I told it unto the magicians; but there was none that could declare it to me.’'),
(6, 1, 41, 24, 'and the thin ears devoured the seven good ears. And I told it to the scribes; but there was none to make it known to me.'),
(14, 1, 41, 24, 'and the thin ears swallow the seven good ears; and I tell unto the scribes, and there is none declaring to me.’'),
(11, 1, 41, 24, 'And the thin ears will swallow the seven good ears: and I spake to the sacred scribes, and there was none announcing to me.'),
(13, 1, 41, 24, 'The thin heads of grain swallowed up the seven good heads of grain. I told it to the magicians, but there was no one who could explain it to me.”'),
(10, 1, 41, 24, 'And the seven  thin heads of grain swallowed up the seven good heads of grain. And I told it to the magicians, but no one could tell me its meaning.”'),
(1, 1, 41, 24, 'And the thin heads of grain swallowed the seven plump ones. I told this dream to the magicians, but no one could explain it to me.”'),
(5, 1, 41, 24, 'And they devoured the beauty of the first. I explained this dream to the interpreters, and there is no one who can unfold it.”'),
(7, 1, 41, 24, 'And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.'),
(4, 1, 41, 25, 'And Joseph said to Pharaoh, The dream of Pharaoh is one: God has showed Pharaoh what he is about to do.'),
(12, 1, 41, 25, 'And Joseph said to Pharaoh, The dream of Pharaoh is one; God hath showed Pharaoh what he is about to do.'),
(3, 1, 41, 25, 'And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh.'),
(8, 1, 41, 25, 'And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh.'),
(9, 1, 41, 25, 'And Joseph said unto Pharaoh: ‘The dream of Pharaoh is one; what God is about to do He hath declared unto Pharaoh.'),
(6, 1, 41, 25, 'And Joseph said to Pharaoh, The dream of Pharaoh is one. What God will do he has made known to Pharaoh.'),
(14, 1, 41, 25, 'And Joseph saith unto Pharaoh, ‘The dream of Pharaoh is one: that which God is doing he hath declared to Pharaoh;'),
(11, 1, 41, 25, 'And Joseph will say to Pharaoh, The dream of Pharaoh, one: this which he did; God announces to Pharaoh.'),
(13, 1, 41, 25, 'Joseph said to Pharaoh, “The dream of Pharaoh is one. What God is about to do he has declared to Pharaoh.'),
(10, 1, 41, 25, 'Then Joseph said to Pharaoh, “The dreams of Pharaoh are one. God has told Pharaoh  what he is about to do.'),
(1, 1, 41, 25, 'At this, Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what He is about to do.'),
(5, 1, 41, 25, 'Joseph responded: “The dream of the king is one. What God will do, he has revealed to Pharaoh.'),
(7, 1, 41, 25, 'Joseph answered: The king’s dream is one: God hath shewn to Pharao what he is about to do.'),
(4, 1, 41, 26, 'The seven good cows are seven years; and the seven good ears are seven years: the dream is one.'),
(12, 1, 41, 26, 'The seven good cows are seven years; and the seven good ears are seven years: the dream is one.'),
(3, 1, 41, 26, 'The seven good kine are seven years; and the seven good ears are seven years: the dream is one.'),
(8, 1, 41, 26, 'The seven good kine are seven years; and the seven good ears are seven years: the dream is one.'),
(9, 1, 41, 26, 'The seven good kine are seven years; and the seven good ears are seven years: the dream is one.'),
(6, 1, 41, 26, 'The seven fine kine are seven years; and the seven good ears are seven years: the dream is one.'),
(14, 1, 41, 26, 'the seven good kine are seven years, and the seven good ears are seven years, the dream is one;'),
(11, 1, 41, 26, 'The seven good heifers, they are seven years; and the seven good ears, they are seven years: this dream one.'),
(13, 1, 41, 26, 'The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one.'),
(10, 1, 41, 26, 'The seven good cows represent seven years, and the seven good heads of grain represent seven years. The dreams are the same.'),
(1, 1, 41, 26, 'The seven good cows are seven years, and the seven ripe heads of grain are seven years. The dreams have the same meaning.'),
(5, 1, 41, 26, 'The seven beautiful cows, and the seven full ears of grain, are seven years of abundance. And so the force of the dreams is understood to be the same.'),
(7, 1, 41, 26, 'The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.'),
(4, 1, 41, 27, 'And the seven thin and ill favored cows that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.'),
(12, 1, 41, 27, 'And the seven thin and ill-favored cows that came up after them are seven years; and the seven empty ears blasted with the east wind will be seven years of famine.'),
(3, 1, 41, 27, 'And the seven lean and ill-favored kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine.'),
(8, 1, 41, 27, 'And the seven lean and ill favoured kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine.'),
(9, 1, 41, 27, 'And the seven lean and ill-favoured kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine.'),
(6, 1, 41, 27, 'And the seven lean and bad kine that came up after them are seven years; and the seven empty ears, parched with the east wind, will be seven years of famine.'),
(14, 1, 41, 27, 'and the seven thin and bad kine which are coming up after them are seven years, and the seven empty ears, blasted with an east wind, are seven years of famine;'),
(11, 1, 41, 27, 'And the seven heifers, thin and evil, coming up after them, they are seven years; and the seven ears, thin, blasted by the east, shall be seven years of famine.'),
(13, 1, 41, 27, 'The seven thin and ugly cattle that came up after them are seven years, and also the seven empty heads of grain blasted with the east wind; they will be seven years of famine.'),
(10, 1, 41, 27, 'And the seven thin and miserable-looking cows that came up after them represent seven years, and also the seven empty heads of grain blasted with the east wind. They are seven years of famine.'),
(1, 1, 41, 27, 'Moreover, the seven thin, ugly cows that came up after them are seven years, and so are the seven worthless heads of grain scorched by the east wind—they are seven years of famine.'),
(5, 1, 41, 27, 'Likewise, the seven thin and emaciated cows, which ascended after them, and the seven thin ears of grain, which were struck with the burning wind, are seven approaching years of famine.'),
(7, 1, 41, 27, 'And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:'),
(4, 1, 41, 28, 'This is the thing which I have spoken to Pharaoh: What God is about to do he shows to Pharaoh.'),
(12, 1, 41, 28, 'This is the thing which I have spoken to Pharaoh: What God is about to do he showeth to Pharaoh.'),
(3, 1, 41, 28, 'That is the thing which I spake unto Pharaoh: what God is about to do he hath showed unto Pharaoh.'),
(8, 1, 41, 28, 'That is the thing which I spake unto Pharaoh: what God is about to do he hath shewed unto Pharaoh.'),
(9, 1, 41, 28, 'That is the thing which I spoke unto Pharaoh: what God is about to do He hath shown unto Pharaoh.'),
(6, 1, 41, 28, 'This is the word which I have spoken to Pharaoh: what God is about to do he has let Pharaoh see.'),
(14, 1, 41, 28, 'this is the thing which I have spoken unto Pharaoh: That which God is doing, he hath shewn Pharaoh.'),
(11, 1, 41, 28, 'This the word which I spake to Pharaoh: what God did, he showed Pharaoh.'),
(13, 1, 41, 28, 'That is the thing which I spoke to Pharaoh. What God is about to do he has shown to Pharaoh.'),
(10, 1, 41, 28, 'It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do.'),
(1, 1, 41, 28, 'It is just as I said to Pharaoh: God has shown Pharaoh what He is about to do.'),
(5, 1, 41, 28, 'These will be fulfilled in this order.'),
(7, 1, 41, 28, 'Which shall be fulfilled in this order:'),
(4, 1, 41, 29, 'Behold, there come seven years of great plenty throughout all the land of Egypt:'),
(12, 1, 41, 29, 'Behold, there come seven years of great plenty throughout all the land of Egypt:'),
(3, 1, 41, 29, 'Behold, there come seven years of great plenty throughout all the land of Egypt:'),
(8, 1, 41, 29, 'Behold, there come seven years of great plenty throughout all the land of Egypt:'),
(9, 1, 41, 29, 'Behold, there come seven years of great plenty throughout all the land of Egypt.'),
(6, 1, 41, 29, 'Behold, there come seven years of great plenty throughout the land of Egypt.'),
(14, 1, 41, 29, '‘Lo, seven years are coming of great abundance in all the land of Egypt,'),
(11, 1, 41, 29, 'Behold, seven years coming of great plenty, in all the land of Egypt.'),
(13, 1, 41, 29, 'Behold, there come seven years of great plenty throughout all the land of Egypt.'),
(10, 1, 41, 29, 'Look, seven years of great abundance will come throughout all the land of Egypt.'),
(1, 1, 41, 29, 'Behold, seven years of great abundance are coming throughout the land of Egypt,'),
(5, 1, 41, 29, 'Behold, there will arrive seven years of great fertility throughout the entire land of Egypt.'),
(7, 1, 41, 29, 'Behold, there shall come seven years of great plenty in the whole land of Egypt:'),
(4, 1, 41, 30, 'And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;'),
(12, 1, 41, 30, 'And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;'),
(3, 1, 41, 30, 'and there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;'),
(8, 1, 41, 30, 'and there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;'),
(9, 1, 41, 30, 'And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;'),
(6, 1, 41, 30, 'And there will arise after them seven years of famine; and all the plenty will be forgotten in the land of Egypt, and the famine will waste away the land.'),
(14, 1, 41, 30, 'and seven years of famine have arisen after them, and all the plenty is forgotten in the land of Egypt, and the famine hath finished the land,'),
(11, 1, 41, 30, 'And seven years of famine arose after them, and all the plenty was forgotten in the land of Egypt; and the famine consumed the land.'),
(13, 1, 41, 30, 'There will arise after them seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land,'),
(10, 1, 41, 30, 'But after them seven years of famine will come, and all the abundance will be forgotten in the land of Egypt. The famine will devastate the land,'),
(1, 1, 41, 30, 'but seven years of famine will follow them. Then all the abundance in the land of Egypt will be forgotten, and the famine will devastate the land.'),
(5, 1, 41, 30, 'After this, there will follow another seven years, of such great barrenness that all the former abundance will be delivered into oblivion. For the famine will consume all the land,'),
(7, 1, 41, 30, 'After which shall follow other seven years of so great scacity, that all the abundance before shall be forgotten: for the famine shall consume all the land,'),
(4, 1, 41, 31, 'And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.'),
(12, 1, 41, 31, 'And the plenty shall not be known in the land by reason of the famine following: for it will be very grievous.'),
(3, 1, 41, 31, 'and the plenty shall not be known in the land by reason of that famine which followeth; for it shall be very grievous.'),
(8, 1, 41, 31, 'and the plenty shall not be known in the land by reason of that famine which followeth; for it shall be very grievous.'),
(9, 1, 41, 31, 'and the plenty shall not be known in the land by reason of that famine which followeth; for it shall be very grievous.'),
(6, 1, 41, 31, 'And the plenty will not be known afterwards in the land by reason of that famine; for it will be very grievous.'),
(14, 1, 41, 31, 'and the plenty is not known in the land because of that famine afterwards, for it is very grievous.'),
(11, 1, 41, 31, 'And the plenty shall not be known in the land on account of the famine after this; for it shall be exceedingly heavy.'),
(13, 1, 41, 31, 'and the plenty will not be known in the land by reason of that famine which follows; for it will be very grievous.'),
(10, 1, 41, 31, 'and the abundance will not be remembered in the land because of the famine that follows it, for it will be very severe.'),
(1, 1, 41, 31, 'The abundance in the land will not be remembered, since the famine that follows it will be so severe.'),
(5, 1, 41, 31, 'and the greatness of this destitution will cause the greatness of the abundance to be lost.'),
(7, 1, 41, 31, 'And the greatness of the scarcity shall destroy the greatness of the plenty.'),
(4, 1, 41, 32, 'And for that the dream was doubled to Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.'),
(12, 1, 41, 32, 'And for that the dream was doubled to Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.'),
(3, 1, 41, 32, 'And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.'),
(8, 1, 41, 32, 'And for that the dream was doubled unto Pharaoh twice, it is because the thing is established by God, and God will shortly bring it to pass.'),
(9, 1, 41, 32, 'And for that the dream was doubled unto Pharaoh twice, it is because the thing is established by God, and God will shortly bring it to pass.'),
(6, 1, 41, 32, 'And as regards the double repetition of the dream to Pharaoh, it is that the thing is established by God, and God will hasten to do it.'),
(14, 1, 41, 32, '‘And because of the repeating of the dream unto Pharaoh twice, surely the thing is established by God, and God is hastening to do it.'),
(11, 1, 41, 32, 'And because of the repeating of Pharaoh’s dream twice, that the word was prepared from God; and God is hastening to do it.'),
(13, 1, 41, 32, 'The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.'),
(10, 1, 41, 32, 'Now the dream was repeated to Pharaoh twice because the matter has been fixed by God, and God will carry it out soon.'),
(1, 1, 41, 32, 'Moreover, because the dream was given to Pharaoh in two versions, the matter has been decreed by God, and He will carry it out shortly.'),
(5, 1, 41, 32, 'Now, as to what you saw the second time, it is a dream pertaining to the same thing. It is an indication of its firmness, because the word of God shall be done, and it shall be completed swiftly.'),
(7, 1, 41, 32, 'And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.'),
(4, 1, 41, 33, 'Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.'),
(12, 1, 41, 33, 'Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.'),
(3, 1, 41, 33, 'Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.'),
(8, 1, 41, 33, 'Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.'),
(9, 1, 41, 33, 'Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.'),
(6, 1, 41, 33, 'And now let Pharaoh look himself out a man discreet and wise, and set him over the land of Egypt.'),
(14, 1, 41, 33, '‘And now, let Pharaoh provide a man, intelligent and wise, and set him over the land of Egypt;'),
(11, 1, 41, 33, 'And now will Pharaoh look out a man discerning and wise, and set him over the land of Egypt.'),
(13, 1, 41, 33, '“Now therefore let Pharaoh look for a discreet and wise man, and set him over the land of Egypt.'),
(10, 1, 41, 33, 'Now therefore Pharaoh should look for a discerning and wise man, and give him authority over the land of Egypt.'),
(1, 1, 41, 33, 'Now, therefore, Pharaoh should look for a discerning and wise man and set him over the land of Egypt.'),
(5, 1, 41, 33, 'Now therefore, let the king provide a wise and industrious man, and place him over the land of Egypt,'),
(7, 1, 41, 33, 'Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:'),
(4, 1, 41, 34, 'Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.'),
(12, 1, 41, 34, 'Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.'),
(3, 1, 41, 34, 'Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.'),
(8, 1, 41, 34, 'Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.'),
(9, 1, 41, 34, 'Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt in the seven years of plenty.'),
(6, 1, 41, 34, 'Let Pharaoh do [this]: let him appoint overseers over the land, and take the fifth part of the land of Egypt during the seven years of plenty,'),
(14, 1, 41, 34, 'let Pharaoh make and appoint overseers over the land, and receive a fifth of the land of Egypt in the seven years of plenty,'),
(11, 1, 41, 34, 'And will Pharaoh make and appoint overseers over the land, exacting a fifth part of the land of Egypt, in the seven years of plenty.'),
(13, 1, 41, 34, 'Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt’s produce in the seven plenteous years.'),
(10, 1, 41, 34, 'Pharaoh should do this, and should appoint overseers over the land, and they should take a fifth of all the produce of the land of Egypt during the seven years of abundance.'),
(1, 1, 41, 34, 'Let Pharaoh take action and appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance.'),
(5, 1, 41, 34, 'so that he may appoint overseers throughout all the regions. And let a fifth part of the fruits, throughout the seven fertile years'),
(7, 1, 41, 34, 'That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years,'),
(4, 1, 41, 35, 'And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.'),
(12, 1, 41, 35, 'And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh; and let them keep food in the cities.'),
(3, 1, 41, 35, 'And let them gather all the food of these good years that come, and lay up grain under the hand of Pharaoh for food in the cities, and let them keep it.'),
(8, 1, 41, 35, 'And let them gather all the food of these good years that come, and lay up corn under the hand of Pharaoh for food in the cities, and let them keep it.'),
(9, 1, 41, 35, 'And let them gather all the food of these good years that come, and lay up corn under the hand of Pharaoh for food in the cities, and let them keep it.'),
(6, 1, 41, 35, 'and let them gather all the food of these coming good years, and lay up corn under the hand of Pharaoh, for food in the cities, and keep [it].'),
(14, 1, 41, 35, 'and they gather all the food of these good years that are coming, and heap up corn under the hand of Pharaoh—food in the cities; and they have kept it,'),
(11, 1, 41, 35, 'And they shall gather all the food of these good years coming, and they shall heap up the grain under the hand of Pharaoh, and they shall watch food in the cities.'),
(13, 1, 41, 35, 'Let them gather all the food of these good years that come, and lay up grain under the hand of Pharaoh for food in the cities, and let them keep it.'),
(10, 1, 41, 35, 'They should gather all the food during these good years that are coming and store the grain under the authority of Pharaoh for food in the cities, and they should preserve it.'),
(1, 1, 41, 35, 'Under the authority of Pharaoh, let them collect all the excess food from these good years, that they may come and lay up the grain to be preserved as food in the cities.'),
(5, 1, 41, 35, 'that now have already begun to occur, be gathered into storehouses. And let all the grain be stored away, under the power of Pharaoh, and let it be kept in the cities.'),
(7, 1, 41, 35, 'That shall now presently ensue: and let all the corn be laid up under Pharao’s hands and be reserved in the cities.'),
(4, 1, 41, 36, 'And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.'),
(12, 1, 41, 36, 'And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land may not perish through the famine.'),
(3, 1, 41, 36, 'And the food shall be for a store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.'),
(8, 1, 41, 36, 'And the food shall be for a store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.'),
(9, 1, 41, 36, 'And the food shall be for a store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.’'),
(6, 1, 41, 36, 'And let the food be as store for the land for the seven years of famine, which will be in the land of Egypt, that the land perish not through the famine.'),
(14, 1, 41, 36, 'and the food hath been for a store for the land, for the seven years of famine which are in the land of Egypt; and the land is cut off by the famine.’'),
(11, 1, 41, 36, 'And the food was for a deposit to the land, for the seven years of famine, which shall be in the land of Egypt; and the land shall not be cut off in the famine.'),
(13, 1, 41, 36, 'The food will be for a store to the land against the seven years of famine, which will be in the land of Egypt; that the land not perish through the famine.”'),
(10, 1, 41, 36, 'That food will be a reserve for the land during the seven years of famine that will come on the land of Egypt, so that the land will survive the famine.”'),
(1, 1, 41, 36, 'This food will be a reserve for the land during the seven years of famine to come upon the land of Egypt. Then the country will not perish in the famine.”'),
(5, 1, 41, 36, 'And let it be prepared for the future famine of seven years, which will oppress Egypt, and then the land will not be consumed by destitution.”'),
(7, 1, 41, 36, 'And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not consumed with scarcity.'),
(4, 1, 41, 37, 'And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.'),
(12, 1, 41, 37, 'And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.'),
(3, 1, 41, 37, 'And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.'),
(8, 1, 41, 37, 'And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.'),
(9, 1, 41, 37, 'And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.'),
(6, 1, 41, 37, 'And the word was good in the eyes of Pharaoh, and in the eyes of all his bondmen.'),
(14, 1, 41, 37, 'And the thing is good in the eyes of Pharaoh, and in the eyes of all his servants,'),
(11, 1, 41, 37, 'And the word will be good in the eyes of Pharaoh, and in the eyes of all his servants.'),
(13, 1, 41, 37, 'The thing was good in the eyes of Pharaoh, and in the eyes of all his servants.'),
(10, 1, 41, 37, 'The proposal was good in the eyes of Pharaoh, and in the eyes of all his servants.'),
(1, 1, 41, 37, 'This proposal pleased Pharaoh and all his officials.'),
(5, 1, 41, 37, 'The counsel pleased Pharaoh and all his ministers.'),
(7, 1, 41, 37, 'The counsel pleased Pharao and all his servants.'),
(4, 1, 41, 38, 'And Pharaoh said to his servants, Can we find such a one as this is, a man in whom the Spirit of God is?'),
(12, 1, 41, 38, 'And Pharaoh said to his servants, Can we find such a man as this is, a man in whom the spirit of God is?'),
(3, 1, 41, 38, 'And Pharaoh said unto his servants, Can we find such a one as this, a man in whom the spirit of God is?'),
(8, 1, 41, 38, 'And Pharaoh said unto his servants, Can we find such a one as this, a man in whom the spirit of God is?'),
(9, 1, 41, 38, 'And Pharaoh said unto his servants: ‘Can we find such a one as this, a man in whom the spirit of God is?’'),
(6, 1, 41, 38, 'And Pharaoh said to his bondmen, Shall we find [one] as this, a man in whom the Spirit of God is?'),
(14, 1, 41, 38, 'and Pharaoh saith unto his servants, ‘Do we find like this, a man in whom the spirit of God is?’'),
(11, 1, 41, 38, 'And Pharaoh will say to his servants, Shall we find such as this man which has the spirit of God in him?'),
(13, 1, 41, 38, 'Pharaoh said to his servants, “Can we find such a one as this, a man in whom is the Spirit of God?”'),
(10, 1, 41, 38, 'Pharaoh said to his servants, “Can we find such a one as this, a man in whom is the Spirit of God?”'),
(1, 1, 41, 38, 'So Pharaoh asked them, “Can we find anyone like this man, in whom the Spirit of God abides?”'),
(5, 1, 41, 38, 'And he said to them, “Would we be able to find another such man, who is full of the Spirit of God?”'),
(7, 1, 41, 38, 'And he said to them: Can we find such another man, that is full of the spirit of God?'),
(4, 1, 41, 39, 'And Pharaoh said to Joseph, For as much as God has showed you all this, there is none so discreet and wise as you are:'),
(12, 1, 41, 39, 'And Pharaoh said to Joseph, Forasmuch as God hath shown thee all this, there is none so discreet and wise as thou art:'),
(3, 1, 41, 39, 'And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all of this, there is none so discreet and wise as thou:'),
(8, 1, 41, 39, 'And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou:'),
(9, 1, 41, 39, 'And Pharaoh said unto Joseph: ‘Forasmuch as God hath shown thee all this, there is none so discreet and wise as thou.'),
(6, 1, 41, 39, 'And Pharaoh said to Joseph, Since God has made all this known to thee, there is none [so] discreet and wise as thou.'),
(14, 1, 41, 39, 'and Pharaoh saith unto Joseph, ‘After God’s causing thee to know all this, there is none intelligent and wise as thou;'),
(11, 1, 41, 39, 'And Pharaoh will say to Joseph, After that God showed thee all this, none discerning and wise as thou.'),
(13, 1, 41, 39, 'Pharaoh said to Joseph, “Because God has shown you all of this, there is none so discreet and wise as you.'),
(10, 1, 41, 39, 'So Pharaoh said to Joseph, “Because God has shown you all of this, there is no one as discerning and wise as you.'),
(1, 1, 41, 39, 'Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as discerning and wise as you.'),
(5, 1, 41, 39, 'Therefore, he said to Joseph: “Because God has revealed to you all that you have said, would I be able to find anyone wiser and as much like you?'),
(7, 1, 41, 39, 'He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?'),
(4, 1, 41, 40, 'You shall be over my house, and according to your word shall all my people be ruled: only in the throne will I be greater than you.'),
(12, 1, 41, 40, 'Thou shalt be over my house, and according to thy word shall all my people be ruled: only in the throne will I be greater than thou.'),
(3, 1, 41, 40, 'thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.'),
(8, 1, 41, 40, 'thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.'),
(9, 1, 41, 40, 'Thou shalt be over my house, and according unto thy word shall all my people be ruled; only in the throne will I be greater than thou.’'),
(6, 1, 41, 40, 'Thou shalt be over my house, and according to thy commandment shall all my people regulate themselves; only concerning the throne will I be greater than thou.'),
(14, 1, 41, 40, 'thou—thou art over my house, and at thy mouth do all my people kiss; only in the throne I am greater than thou.’'),
(11, 1, 41, 40, 'Thou shalt be over my house, and to thy mouth all my people shall bend: only upon the throne I shall be great above thee.'),
(13, 1, 41, 40, 'You shall be over my house, and according to your word will all my people be ruled. Only in the throne I will be greater than you.”'),
(10, 1, 41, 40, 'You will be in charge of my house, and according to your word will all my people be ruled. Only with regard to the throne will I be greater than you.”'),
(1, 1, 41, 40, 'You shall be in charge of my house, and all my people are to obey your commands. Only with regard to the throne will I be greater than you.”'),
(5, 1, 41, 40, 'You will be over my house, and to the authority of your mouth, all the people will show obedience. Only in one way, in the throne of the kingdom, will I go before you.”'),
(7, 1, 41, 40, 'Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.'),
(4, 1, 41, 41, 'And Pharaoh said to Joseph, See, I have set you over all the land of Egypt.'),
(12, 1, 41, 41, 'And Pharaoh said to Joseph, See, I have set thee over all the land of Egypt.'),
(3, 1, 41, 41, 'And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.'),
(8, 1, 41, 41, 'And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.'),
(9, 1, 41, 41, 'And Pharaoh said unto Joseph: ‘See, I have set thee over all the land of Egypt.’'),
(6, 1, 41, 41, 'And Pharaoh said to Joseph, See, I have set thee over all the land of Egypt.'),
(14, 1, 41, 41, 'And Pharaoh saith unto Joseph, ‘See, I have put thee over all the land of Egypt.’'),
(11, 1, 41, 41, 'And Pharaoh will say to Joseph, See, I gave thee over all the land of Egypt.'),
(13, 1, 41, 41, 'Pharaoh said to Joseph, “Behold, I have set you over all the land of Egypt.”'),
(10, 1, 41, 41, 'Pharaoh said to Joseph, “Look, I have put you in charge over all the land of Egypt.”'),
(1, 1, 41, 41, 'Pharaoh also told Joseph, “I hereby place you over all the land of Egypt.”'),
(5, 1, 41, 41, 'And again, Pharaoh said to Joseph, “Behold, I have appointed you over the entire land of Egypt.”'),
(7, 1, 41, 41, 'And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.'),
(4, 1, 41, 42, 'And Pharaoh took off his ring from his hand, and put it on Joseph’s hand, and arrayed him in clothing of fine linen, and put a gold chain about his neck;'),
(12, 1, 41, 42, 'And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;'),
(3, 1, 41, 42, 'And Pharaoh took off his signet ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;'),
(8, 1, 41, 42, 'And Pharaoh took off his signet ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;'),
(9, 1, 41, 42, 'And Pharaoh took off his signet ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck.'),
(6, 1, 41, 42, 'And Pharaoh took off his ring from his hand, and put it on Joseph’s hand, and arrayed him in clothes of byssus, and put a gold chain on his neck.'),
(14, 1, 41, 42, 'And Pharaoh turneth aside his seal-ring from off his hand, and putteth it on the hand of Joseph, and clotheth him with garments of fine linen, and placeth a chain of gold on his neck,'),
(11, 1, 41, 42, 'And Pharaoh will remove his signet ring from his hand, and will give it upon Joseph’s hand; and will put upon him a white garment, and will put a gold collar about his neck.'),
(13, 1, 41, 42, 'Pharaoh took off his signet ring from his hand, and put it on Joseph’s hand, and arrayed him in robes of fine linen, and put a gold chain about his neck,'),
(10, 1, 41, 42, 'Then Pharaoh took off his signet ring from his hand and put it on Joseph’s hand, and clothed him in robes of fine linen, and put a gold chain around his neck.'),
(1, 1, 41, 42, 'Then Pharaoh removed the signet ring from his finger, put it on Joseph’s finger, clothed him in garments of fine linen, and placed a gold chain around his neck.'),
(5, 1, 41, 42, 'And he took the ring from his own hand, and he gave it into his hand. And he clothed him with a robe of fine linen, and he placed a necklace of gold around his neck.'),
(7, 1, 41, 42, 'And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.'),
(4, 1, 41, 43, 'And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.'),
(12, 1, 41, 43, 'And he made him to ride in the second chariot which he had: and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.'),
(3, 1, 41, 43, 'and he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he set him over all the land of Egypt.'),
(8, 1, 41, 43, 'and he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he set him over all the land of Egypt.'),
(9, 1, 41, 43, 'And he made him to ride in the second chariot which he had; and they cried before him: ‘Abrech’; and he set him over all the land of Egypt.'),
(6, 1, 41, 43, 'And he caused him to ride in the second chariot that he had; and they cried before him, Bow the knee! and he set him over all the land of Egypt.'),
(14, 1, 41, 43, 'and causeth him to ride in the second chariot which he hath, and they proclaim before him, ‘Bow the knee!’ and—to put him over all the land of Egypt.'),
(11, 1, 41, 43, 'And he will cause him to ride in the second chariot which is to him. And they will cry out before him, Aback. And he gave him over all the land of Egypt.'),
(13, 1, 41, 43, 'and he made him to ride in the second chariot which he had. They cried before him, “Bow the knee!” He set him over all the land of Egypt.'),
(10, 1, 41, 43, 'And he had him ride in the second chariot which he had, and they called out before him, “Bow the knee. “ So he put him in charge over the entire land of Egypt.'),
(1, 1, 41, 43, 'He had Joseph ride in his second chariot, with men calling out before him, “Bow the knee!” So he placed him over all the land of Egypt.'),
(5, 1, 41, 43, 'And he caused him to ascend upon his second swift chariot, with the herald proclaiming that everyone should bend their knee before him, and that they should know that he was governor over the entire land of Egypt.'),
(7, 1, 41, 43, 'And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made govenor over the whole land of Egypt.'),
(4, 1, 41, 44, 'And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.'),
(12, 1, 41, 44, 'And Pharaoh said to Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.'),
(3, 1, 41, 44, 'And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or his foot in all the land of Egypt.'),
(8, 1, 41, 44, 'And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or his foot in all the land of Egypt.'),
(9, 1, 41, 44, 'And Pharaoh said unto Joseph: ‘I am Pharaoh, and without thee shall no man lift up his hand or his foot in all the land of Egypt.’'),
(6, 1, 41, 44, 'And Pharaoh said to Joseph, I am Pharaoh; and without thee shall no man lift up his hand or his foot in all the land of Egypt.'),
(14, 1, 41, 44, 'And Pharaoh saith unto Joseph, ‘I am Pharaoh, and without thee a man doth not lift up his hand and his foot in all the land of Egypt;’'),
(11, 1, 41, 44, 'And Pharaoh will say to Joseph, I am Pharaoh; and without thee, a man shall not lift up his hand and his foot in all the land of Egypt.'),
(13, 1, 41, 44, 'Pharaoh said to Joseph, “I am Pharaoh, and without you shall no man lift up his hand or his foot in all the land of Egypt.”'),
(10, 1, 41, 44, 'Then Pharaoh said to Joseph, “I am Pharaoh, but without your permission no one will do anything or go anywhere in all the land of Egypt.”'),
(1, 1, 41, 44, 'And Pharaoh declared to Joseph, “I am Pharaoh, but without your permission, no one in all the land of Egypt shall lift his hand or foot.”'),
(5, 1, 41, 44, 'Likewise, the king said to Joseph: “I am Pharaoh: apart from your authority, no one will move hand or foot in all the land of Egypt.”'),
(7, 1, 41, 44, 'And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.'),
(4, 1, 41, 45, 'And Pharaoh called Joseph’s name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.'),
(12, 1, 41, 45, 'And Pharaoh called Joseph’s name Zaphnath-paaneah; and he gave him for a wife Asenath the daughter of Poti-pherah priest of On: and Joseph went over all the land of Egypt.'),
(3, 1, 41, 45, 'And Pharaoh called Joseph’s name Zaphenath-paneah; and he gave him to wife Asenath, the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt.'),
(8, 1, 41, 45, 'And Pharaoh called Joseph’s name Zaphenath-paneah; and he gave him to wife Asenath the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt.'),
(9, 1, 41, 45, 'And Pharaoh called Joseph’s name Zaphenath-paneah; and he gave him to wife Asenath the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt.—'),
(6, 1, 41, 45, 'And Pharaoh called Joseph’s name Zaphnath-paaneah, and gave him as wife Asnath the daughter of Potipherah the priest in On. And Joseph went out over the land of Egypt.'),
(14, 1, 41, 45, 'and Pharaoh calleth Joseph’s name Zaphnath-Paaneah, and he giveth to him Asenath daughter of Poti-Pherah, priest of On, for a wife, and Joseph goeth out over the land of Egypt.'),
(11, 1, 41, 45, 'And Pharaoh will call Joseph’s name Zaphnath-paaneah; and he will give to him Asenath, daughter of Poti-Pherah, priest of Ain, for a wife; and Joseph will go forth over the land of Egypt.'),
(13, 1, 41, 45, 'Pharaoh called Joseph’s name Zaphenath-Paneah; and he gave him Asenath, the daughter of Potiphera priest of On as a wife. Joseph went out over the land of Egypt.'),
(10, 1, 41, 45, 'Pharaoh called Joseph’s name Zaphenath-Paneah.  And he gave him Asenath the daughter of Potiphera, priest of On, as a wife. So Joseph went out through the land of Egypt.'),
(1, 1, 41, 45, 'Pharaoh gave Joseph the name Zaphenath-paneah, and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph took charge of all the land of Egypt.'),
(5, 1, 41, 45, 'And he changed his name and called him, in the Egyptian tongue: ‘Savior of the world.’ And he gave him as a wife, Asenath, the daughter of Potiphera, priest of Heliopolis. And so Joseph went out into the land of Egypt.'),
(7, 1, 41, 45, 'And he turned his name, and called him in the Eyyptian tounge, The saviour of the world. And he gave him to wife Asenth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:'),
(4, 1, 41, 46, 'And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.'),
(12, 1, 41, 46, 'And Joseph was thirty years old when he stood before Pharaoh king of Egypt: and Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.'),
(3, 1, 41, 46, 'And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.'),
(8, 1, 41, 46, 'And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.'),
(9, 1, 41, 46, 'And Joseph was thirty years old when he stood before Pharaoh king of Egypt.—And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.'),
(6, 1, 41, 46, 'And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from Pharaoh, and passed through the whole land of Egypt.'),
(14, 1, 41, 46, 'And Joseph is a son of thirty years in his standing before Pharaoh king of Egypt, and Joseph goeth out from the presence of Pharaoh, and passeth over through all the land of Egypt;'),
(11, 1, 41, 46, 'And Joseph the son of thirty years in his standing before Pharaoh, king of Egypt; and Joseph will go forth from the face of Pharaoh, and will pass over all the land of Egypt.'),
(13, 1, 41, 46, 'Joseph was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.'),
(10, 1, 41, 46, 'Joseph was thirty years old when he began to serve  Pharaoh king of Egypt. Joseph left the presence of Pharaoh and went throughout all the land of Egypt.'),
(1, 1, 41, 46, 'Now Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph left Pharaoh’s presence and traveled throughout the land of Egypt.'),
(5, 1, 41, 46, '(Now he was thirty years old when he stood in the sight of king Pharaoh.) And he traveled throughout the regions of Egypt.'),
(7, 1, 41, 46, '(Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.'),
(4, 1, 41, 47, 'And in the seven plenteous years the earth brought forth by handfuls.'),
(12, 1, 41, 47, 'And in the seven plenteous years the earth brought forth by handfulls.'),
(3, 1, 41, 47, 'And in the seven plenteous years the earth brought forth by handfuls.'),
(8, 1, 41, 47, 'And in the seven plenteous years the earth brought forth by handfuls.'),
(9, 1, 41, 47, 'And in the seven years of plenty the earth brought forth in heaps.'),
(6, 1, 41, 47, 'And in the seven years of plenty the land brought forth by handfuls.'),
(14, 1, 41, 47, 'and the land maketh in the seven years of plenty by handfuls.'),
(11, 1, 41, 47, 'And the earth will make in the seven years of plenty by handfuls.'),
(13, 1, 41, 47, 'In the seven plenteous years the earth produced abundantly.'),
(10, 1, 41, 47, 'During the seven years of abundance the land produced large harvests.'),
(1, 1, 41, 47, 'During the seven years of abundance, the land brought forth bountifully.'),
(5, 1, 41, 47, 'And the fertility of the seven years arrived. And when the grain fields were reduced to sheaves, these were gathered into the storehouses of Egypt.'),
(7, 1, 41, 47, 'And the fruitfulness of the seven years came: and the corm being bound up into sheaves was gathered together into the barns of Egypt.'),
(4, 1, 41, 48, 'And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.'),
(12, 1, 41, 48, 'And he gathered all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field which was around every city, he laid up in the same.'),
(3, 1, 41, 48, 'And he gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.'),
(8, 1, 41, 48, 'And he gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.'),
(9, 1, 41, 48, 'And he gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities; the food of the field, which was round about every city, laid he up in the same.'),
(6, 1, 41, 48, 'And he gathered up all the food of the seven years that was in the land of Egypt, and put the food in the cities; the food of the fields of the city, which were round about it, he laid up in it.'),
(14, 1, 41, 48, 'And he gathereth all the food of the seven years which have been in the land of Egypt, and putteth food in the cities; the food of the field which is round about each city hath he put in its midst;'),
(11, 1, 41, 48, 'And he will gather all the food of the seven years which were in the land of Egypt, and he will give the food in the cities: the food of the field of the city which round about her, he gave in the midst of her.'),
(13, 1, 41, 48, 'He gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was around every city, he laid up in the same.'),
(10, 1, 41, 48, 'And he collected all the food during the seven years when there was abundance  in the land of Egypt, and put the food in the cities. He placed in every city the food from the fields surrounding it.'),
(1, 1, 41, 48, 'During those seven years, Joseph collected all the excess food in the land of Egypt and stored it in the cities. In every city he laid up the food from the fields around it.'),
(5, 1, 41, 48, 'And now all the abundance of grain was stored away in every city.'),
(7, 1, 41, 48, 'And all the abundance of grain was laid up in every city.'),
(4, 1, 41, 49, 'And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.'),
(12, 1, 41, 49, 'And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.'),
(3, 1, 41, 49, 'And Joseph laid up grain as the sand of the sea, very much, until he left off numbering; for it was without number.'),
(8, 1, 41, 49, 'And Joseph laid up corn as the sand of the sea, very much, until he left numbering; for it was without number.'),
(9, 1, 41, 49, 'And Joseph laid up corn as the sand of the sea, very much, until they left off numbering; for it was without number.'),
(6, 1, 41, 49, 'And Joseph laid up corn as sand of the sea exceeding much, until they left off numbering; for it was without number.'),
(14, 1, 41, 49, 'and Joseph gathereth corn as sand of the sea, multiplying exceedingly, until that he hath ceased to number, for there is no number.'),
(11, 1, 41, 49, 'And Joseph will gather grain as the sand of the sea, exceedingly much that he ceased to number; for there was no numbering.'),
(13, 1, 41, 49, 'Joseph laid up grain as the sand of the sea, very much, until he stopped counting, for it was without number.'),
(10, 1, 41, 49, 'Joseph stored up grain in great abundance, like the sand of the sea, until he stopped measuring it, because it could not be measured.'),
(1, 1, 41, 49, 'So Joseph stored up grain in such abundance, like the sand of the sea, that he stopped keeping track of it; for it was beyond measure.'),
(5, 1, 41, 49, 'And there was such a great abundance of wheat that it was comparable to the sands of the sea, and its bounty exceeded all measure.'),
(7, 1, 41, 49, 'And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.'),
(4, 1, 41, 50, 'And to Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bore to him.'),
(12, 1, 41, 50, 'And to Joseph were born two sons before the years of famine came: which Asenath the daughter of Poti-pherah priest of On bore to him.'),
(3, 1, 41, 50, 'And unto Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bare unto him.'),
(8, 1, 41, 50, 'And unto Joseph were born two sons before the year of famine came, which Asenath the daughter of Poti-phera priest of On bare unto him.'),
(9, 1, 41, 50, 'And unto Joseph were born two sons before the year of famine came, whom Asenath the daughter of Poti-phera priest of On bore unto him.'),
(6, 1, 41, 50, 'And to Joseph were born two sons before the year of famine came, whom Asnath the daughter of Potipherah the priest in On bore to him.'),
(14, 1, 41, 50, 'And to Joseph were born two sons before the year of famine cometh, whom Asenath daughter of Poti-Pherah, priest of On, hath borne to him,'),
(11, 1, 41, 50, 'And to Joseph will be born two sons before the years of the famine will come: which Asenath, daughter of Poti-Pherah, priest of Ain, bare to him.'),
(13, 1, 41, 50, 'To Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him.'),
(10, 1, 41, 50, 'To Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him.'),
(1, 1, 41, 50, 'Before the years of famine arrived, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.'),
(5, 1, 41, 50, 'Then, before the famine arrived, Joseph had two sons born, whom Asenath, the daughter of Potiphera, priest of Heliopolis, bore for him.'),
(7, 1, 41, 50, 'And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.'),
(4, 1, 41, 51, 'And Joseph called the name of the firstborn Manasseh: For God, said he, has made me forget all my toil, and all my father’s house.'),
(12, 1, 41, 51, 'And Joseph called the name of the first-born Manasseh: For God, said he, hath made me forget all my toil, and all my father’s house.'),
(3, 1, 41, 51, 'And Joseph called the name of the first-born Manasseh: For, said he, God hath made me forget all my toil, and all my father’s house.'),
(8, 1, 41, 51, 'And Joseph called the name of the firstborn Manasseh: For, said he, God hath made me forget all my toil, and all my father’s house.'),
(9, 1, 41, 51, 'And Joseph called the name of the first-born  Manasseh: ‘for God hath made me forget all my toil, and all my father’s house.’'),
(6, 1, 41, 51, 'And Joseph called the name of the firstborn Manasseh—For God has made me forget all my toil, and all my father’s house.'),
(14, 1, 41, 51, 'and Joseph calleth the name of the first-born Manasseh: ‘for, God hath made me to forget all my labour, and all the house of my father;’'),
(11, 1, 41, 51, 'And Joseph will call the name of the first-born, Manasseh; for God made me forget all my toils and all my father’s house.'),
(13, 1, 41, 51, 'Joseph called the name of the firstborn Manasseh, “For,” he said, “God has made me forget all my toil, and all my father’s house.”'),
(10, 1, 41, 51, 'Joseph called the name of the firstborn Manasseh: “For God has made me forget all my trouble and all my father’s household.”'),
(1, 1, 41, 51, 'Joseph named the firstborn Manasseh, saying, “God has made me forget all my hardship and all my father’s household.”'),
(5, 1, 41, 51, 'And he called the name of the firstborn Manasseh, saying, “God has caused me to forget all my labors and the house of my father.”'),
(7, 1, 41, 51, 'And he called the name of the first born Manasses, saying: God hath made me to forget all my labours, and my father’s house.'),
(4, 1, 41, 52, 'And the name of the second called he Ephraim: For God has caused me to be fruitful in the land of my affliction.'),
(12, 1, 41, 52, 'And the name of the second called he Ephraim: for God hath caused me to be fruitful in the land of my affliction.'),
(3, 1, 41, 52, 'And the name of the second called he Ephraim: For God hath made me fruitful in the land of my affliction.'),
(8, 1, 41, 52, 'And the name of the second called he Ephraim: For God hath made me fruitful in the land of my affliction.'),
(9, 1, 41, 52, 'And the name of the second called he  Ephraim: ‘for God hath made me fruitful in the land of my affliction.’'),
(6, 1, 41, 52, 'And the name of the second he called Ephraim—For God has caused me to be fruitful in the land of my affliction.'),
(14, 1, 41, 52, 'and the name of the second he hath called Ephraim: ‘for, God hath caused me to be fruitful in the land of mine affliction.’'),
(11, 1, 41, 52, 'And the name of the second, he called Ephraim; for God caused me to flourish in the land of my affliction.'),
(13, 1, 41, 52, 'The name of the second, he called Ephraim: “For God has made me fruitful in the land of my affliction.”'),
(10, 1, 41, 52, 'And the name of the second he called Ephraim: “For God has made me fruitful in the land of my suffering.”'),
(1, 1, 41, 52, 'And the second son he named Ephraim, saying, “God has made me fruitful in the land of my affliction.”'),
(5, 1, 41, 52, 'Likewise, he named the second Ephraim, saying, “God has caused me to increase in the land of my poverty.”'),
(7, 1, 41, 52, 'And he named the second Epharaim, saying: God hath made me to grow in the land of my poverty.'),
(4, 1, 41, 53, 'And the seven years of plenty, that was in the land of Egypt, were ended.'),
(12, 1, 41, 53, 'And the seven years of plenteousness that was in the land of Egypt, were ended.'),
(3, 1, 41, 53, 'And the seven years of plenty, that was in the land of Egypt, came to an end.'),
(8, 1, 41, 53, 'And the seven years of plenty, that was in the land of Egypt, came to an end.'),
(9, 1, 41, 53, 'And the seven years of plenty, that was in the land of Egypt, came to an end.'),
(6, 1, 41, 53, 'And the seven years of plenty that were in the land of Egypt were ended;'),
(14, 1, 41, 53, 'And the seven years of plenty are completed which have been in the land of Egypt,'),
(11, 1, 41, 53, 'And the seven years of plenty will be completed, which was in the land of Egypt.'),
(13, 1, 41, 53, 'The seven years of plenty, that were in the land of Egypt, came to an end.'),
(10, 1, 41, 53, 'And the seven years of abundance that occurred in the land of Egypt came to an end.'),
(1, 1, 41, 53, 'When the seven years of abundance in the land of Egypt came to an end,'),
(5, 1, 41, 53, 'And so, when the seven years of fertility that occurred in Egypt had passed,'),
(7, 1, 41, 53, 'Now when the seven years of the plenty that had been in Egypt were past:'),
(4, 1, 41, 54, 'And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.'),
(12, 1, 41, 54, 'And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.'),
(3, 1, 41, 54, 'And the seven years of famine began to come, according as Joseph had said: and there was famine in all lands; but in all the land of Egypt there was bread.'),
(8, 1, 41, 54, 'And the seven years of famine began to come, according as Joseph had said: and there was famine in all lands; but in all the land of Egypt there was bread.'),
(9, 1, 41, 54, 'And the seven years of famine began to come, according as Joseph had said; and there was famine in all lands; but in all the land of Egypt there was bread.'),
(6, 1, 41, 54, 'and the seven years of the dearth began to come, according as Joseph had said. And there was dearth in all lands; but in all the land of Egypt there was bread.'),
(14, 1, 41, 54, 'and the seven years of famine begin to come, as Joseph said, and famine is in all the lands, but in all the land of Egypt hath been bread;'),
(11, 1, 41, 54, 'And the seven years of famine will begin to come, according to that Joseph said: and the famine will be in all the lands; and in all the land of Egypt was bread.'),
(13, 1, 41, 54, 'The seven years of famine began to come, just as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread.'),
(10, 1, 41, 54, 'Then the seven years of famine began to come, just as Joseph had said. There was famine in all lands, but in all the land of Egypt there was food.'),
(1, 1, 41, 54, 'the seven years of famine began, just as Joseph had said. And although there was famine in every country, there was food throughout the land of Egypt.'),
(5, 1, 41, 54, 'the seven years of destitution, which Joseph had predicted, began to arrive. And the famine prevailed throughout the whole world, but there was bread in all the land of Egypt.'),
(7, 1, 41, 54, 'The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.'),
(4, 1, 41, 55, 'And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said to all the Egyptians, Go to Joseph; what he said to you, do.'),
(12, 1, 41, 55, 'And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said to all the Egyptians, Go to Joseph; what he saith to you, do.'),
(3, 1, 41, 55, 'And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.'),
(8, 1, 41, 55, 'And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.'),
(9, 1, 41, 55, 'And when all the land of Egypt was famished, the people cried to Pharaoh for bread; and Pharaoh said unto all the Egyptians: ‘Go unto Joseph; what he saith to you, do.’'),
(6, 1, 41, 55, 'And all the land of Egypt suffered from the dearth. And the people cried to Pharaoh for bread; and Pharaoh said to all the Egyptians, Go to Joseph: what he says to you, that do.'),
(14, 1, 41, 55, 'and all the land of Egypt is famished, and the people crieth unto Pharaoh for bread, and Pharaoh saith to all the Egyptians, ‘Go unto Joseph; that which he saith to you—do.’'),
(11, 1, 41, 55, 'And all the land of Egypt shall hunger, and the people will cry out to Pharaoh for bread; and Pharaoh will say to all Egypt, Go to Joseph; what he shall say to you, ye shall do.'),
(13, 1, 41, 55, 'When all the land of Egypt was famished, the people cried to Pharaoh for bread, and Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.”'),
(10, 1, 41, 55, 'When all the land of Egypt experienced the famine, the people cried to Pharaoh for food. Then Pharaoh said to all the Egyptians, “Go to Joseph. Whatever he says to you, do.”'),
(1, 1, 41, 55, 'When extreme hunger came to all the land of Egypt and the people cried out to Pharaoh for food, he told all the Egyptians, “Go to Joseph and do whatever he tells you.”'),
(5, 1, 41, 55, 'And being hungry, the people cried out to Pharaoh, asking for provisions. And he said to them: “Go to Joseph. And do whatever he will tell you.”'),
(7, 1, 41, 55, 'And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph: and do all that he shall say to you.'),
(4, 1, 41, 56, 'And the famine was over all the face of the earth: and Joseph opened all the storehouses, and sold to the Egyptians; and the famine waxed sore in the land of Egypt.'),
(12, 1, 41, 56, 'And the famine was over all the face of the earth; and Joseph opened all the store-houses, and sold to the Egyptians; and the famine became severe in the land of Egypt.'),
(3, 1, 41, 56, 'And the famine was over all the face of the earth: and Joseph opened all the store-houses, and sold unto the Egyptians; and the famine was sore in the land of Egypt.'),
(8, 1, 41, 56, 'And the famine was over all the face of the earth: and Joseph opened all the storehouses, and sold unto the Egyptians; and the famine was sore in the land of Egypt.'),
(9, 1, 41, 56, 'And the famine was over all the face of the earth; and Joseph opened all the storehouses, and sold unto the Egyptians; and the famine was sore in the land of Egypt.'),
(6, 1, 41, 56, 'And the famine was on all the earth. And Joseph opened every place in which there was [provision], and sold grain to the Egyptians; and the famine was grievous in the land of Egypt.'),
(14, 1, 41, 56, 'And the famine has been over all the face of the land, and Joseph openeth all places which have corn in them, and selleth to the Egyptians; and the famine is severe in the land of Egypt,'),
(11, 1, 41, 56, 'And the famine was upon all the face of the earth: and Joseph will open all which in them, and he will sell to Egypt; and the famine was strong in the land of Egypt.'),
(13, 1, 41, 56, 'The famine was over all the surface of the earth. Joseph opened all the store houses, and sold to the Egyptians. The famine was severe in the land of Egypt.'),
(10, 1, 41, 56, 'So the famine was over all the surface of the land. Then Joseph opened all the storehouses of grain  and sold  to the Egyptians. And the famine was severe in the land of Egypt.'),
(1, 1, 41, 56, 'When the famine had spread over all the land, Joseph opened up all the storehouses and sold grain to the Egyptians; for the famine was severe in the land of Egypt.'),
(5, 1, 41, 56, 'Then the famine increased daily in all the land. And Joseph opened all of the storehouses and sold to the Egyptians. For the famine had oppressed them also.'),
(7, 1, 41, 56, 'And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.'),
(4, 1, 41, 57, 'And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.'),
(12, 1, 41, 57, 'And all countries came into Egypt to Joseph to buy corn; because the famine was distressing in all lands.'),
(3, 1, 41, 57, 'And all countries came into Egypt to Joseph to buy grain, because the famine was sore in all the earth.'),
(8, 1, 41, 57, 'And all countries came into Egypt to Joseph for to buy corn; because the famine was sore in all the earth.'),
(9, 1, 41, 57, 'And all countries came into Egypt to Joseph to buy corn; because the famine was sore in all the earth.'),
(6, 1, 41, 57, 'And all countries came into Egypt to Joseph, to buy [grain], because the famine was grievous on the whole earth.'),
(14, 1, 41, 57, 'and all the earth hath come to Egypt, to buy, unto Joseph, for the famine was severe in all the earth.'),
(11, 1, 41, 57, 'And all the earth came to Egypt to Joseph to buy, for the famine was strong in all the earth.'),
(13, 1, 41, 57, 'All countries came into Egypt, to Joseph, to buy grain, because the famine was severe in all the earth.'),
(10, 1, 41, 57, 'And all the countries came to Egypt to Joseph to buy grain, because the famine was severe in all the earth.'),
(1, 1, 41, 57, 'And every nation came to Joseph in Egypt to buy grain, because the famine was severe over all the earth.'),
(5, 1, 41, 57, 'And all the provinces came to Egypt, to buy food and to temper the misfortune of their destitution.'),
(7, 1, 41, 57, 'And all provinces came into Egypt, to buy food, and to seek some relief of their want.'),
(4, 1, 42, 1, 'Now when Jacob saw that there was corn in Egypt, Jacob said to his sons, Why do you look one on another?'),
(12, 1, 42, 1, 'Now when Jacob saw that there was corn in Egypt, Jacob said to his sons, Why do ye look one upon another?'),
(3, 1, 42, 1, 'Now Jacob saw that there was grain in Egypt, and Jacob said unto his sons, Why do ye look one upon another?'),
(8, 1, 42, 1, 'Now Jacob saw that there was corn in Egypt, and Jacob said unto his sons, Why do ye look one upon another?'),
(9, 1, 42, 1, 'Now Jacob saw that there was corn in Egypt, and Jacob said unto his sons: ‘Why do ye look one upon another?’'),
(6, 1, 42, 1, 'And Jacob saw that there was grain in Egypt, and Jacob said to his sons, Why do ye look one upon another?'),
(14, 1, 42, 1, 'And Jacob seeth that there is corn in Egypt, and Jacob saith to his sons, ‘Why do you look at each other?’'),
(11, 1, 42, 1, 'And when Jacob shall see there is selling in Egypt, Jacob will say to his sons, For what will ye look?'),
(13, 1, 42, 1, 'Now Jacob saw that there was grain in Egypt, and Jacob said to his sons, “Why do you look at one another?”'),
(10, 1, 42, 1, 'Now Jacob learned that there was grain in Egypt, so Jacob said to his sons, “Why do you look at one another?”'),
(1, 1, 42, 1, 'When Jacob learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another?”'),
(5, 1, 42, 1, 'Then Jacob, hearing that food was being sold in Egypt, said to his sons: “Why are you negligent?'),
(7, 1, 42, 1, 'And Jacob hearing that food was sold in Egypt, said to his sons: Why are ye careless?'),
(4, 1, 42, 2, 'And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from there; that we may live, and not die.'),
(12, 1, 42, 2, 'And he said, Behold, I have heard that there is corn in Egypt: go down thither, and buy for us from thence; that we may live, and not die.'),
(3, 1, 42, 2, 'And he said, Behold, I have heard that there is grain in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.'),
(8, 1, 42, 2, 'And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.'),
(9, 1, 42, 2, 'And he said: ‘Behold, I have heard that there is corn in Egypt. Get you down thither, and buy for us from thence; that we may live, and not die.’'),
(6, 1, 42, 2, 'And he said, Behold, I have heard that there is grain in Egypt; go down thither and buy [grain] for us from thence, in order that we may live, and not die.'),
(14, 1, 42, 2, 'he saith also, ‘Lo, I have heard that there is corn in Egypt, go down thither, and buy for us from thence, and we live and do not die;’'),
(11, 1, 42, 2, 'Behold I heard that there is selling in Egypt: go ye there, and buy grain for us from thence; and we shall live and shall not die.'),
(13, 1, 42, 2, 'He said, “Behold, I have heard that there is grain in Egypt. Go down there, and buy for us from there, so that we may live, and not die.”'),
(10, 1, 42, 2, 'He said, “Look, I have heard that there is grain in Egypt. Go down there and buy some for us from there, so that we may live and not die.”'),
(1, 1, 42, 2, '“Look,” he added, “I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.”'),
(5, 1, 42, 2, 'I have heard that wheat is being sold in Egypt. Go down and buy necessities for us, so that we may be able to live, and not be consumed by destitution.”'),
(7, 1, 42, 2, 'I have heard that wheat is sold in Egypt: go ye down, and buy us necessaries, that we may live, and not be consumed with want.'),
(4, 1, 42, 3, 'And Joseph’s ten brothers went down to buy corn in Egypt.'),
(12, 1, 42, 3, 'And Joseph’s ten brethren went down to buy corn in Egypt.'),
(3, 1, 42, 3, 'And Joseph’s ten brethren went down to buy grain from Egypt.'),
(8, 1, 42, 3, 'And Joseph’s ten brethren went down to buy corn from Egypt.'),
(9, 1, 42, 3, 'And Joseph’s ten brethren went down to buy corn from Egypt.'),
(6, 1, 42, 3, 'And Joseph’s ten brethren went down to buy [grain] out of Egypt.'),
(14, 1, 42, 3, 'and the ten brethren of Joseph go down to buy corn in Egypt,'),
(11, 1, 42, 3, 'And Joseph’s brethren, the ten, will go to buy grain from Egypt.'),
(13, 1, 42, 3, 'Joseph’s ten brothers went down to buy grain from Egypt.'),
(10, 1, 42, 3, 'So Joseph’s ten brothers went down to buy grain from Egypt.'),
(1, 1, 42, 3, 'So ten of Joseph’s brothers went down to buy grain from Egypt.'),
(5, 1, 42, 3, 'And so, when ten brothers of Joseph went down to buy grain in Egypt,'),
(7, 1, 42, 3, 'So the ten brethren of Joseph went down, to buy corn in Egypt:'),
(4, 1, 42, 4, 'But Benjamin, Joseph’s brother, Jacob sent not with his brothers; for he said, Lest peradventure mischief befall him.'),
(12, 1, 42, 4, 'But Benjamin, Joseph’s brother, Jacob sent not with his brethren: for he said, Lest perhaps mischief shall befall him.'),
(3, 1, 42, 4, 'But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest peradventure harm befall him.'),
(8, 1, 42, 4, 'But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.'),
(9, 1, 42, 4, 'But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said: ‘Lest peradventure harm befall him.’'),
(6, 1, 42, 4, 'But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest mischief may befall him.'),
(14, 1, 42, 4, 'and Benjamin, Joseph’s brother, Jacob hath not sent with his brethren, for he said, ‘Lest mischief meet him.’'),
(11, 1, 42, 4, 'And Benjamin, Josephs brother, Jacob sent not with his brethren; for he said, Lest harm should meet him.'),
(13, 1, 42, 4, 'But Jacob didn’t send Benjamin, Joseph’s brother, with his brothers; for he said, “Lest perhaps harm happen to him.”'),
(10, 1, 42, 4, 'But Jacob did not send Joseph’s brother Benjamin with his brothers, for he said, “ Some harm might happen to him.”'),
(1, 1, 42, 4, 'But Jacob did not send Joseph’s brother Benjamin with his brothers, for he said, “I am afraid that harm might befall him.”'),
(5, 1, 42, 4, 'Benjamin was kept at home by Jacob, who said to his brothers, “Lest perhaps he may suffer harm on the journey.”'),
(7, 1, 42, 4, 'Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.'),
(4, 1, 42, 5, 'And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.'),
(12, 1, 42, 5, 'And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.'),
(3, 1, 42, 5, 'And the sons of Israel came to buy among those that came: for the famine was in the land of Canaan.'),
(8, 1, 42, 5, 'And the sons of Israel came to buy among those that came: for the famine was in the land of Canaan.'),
(9, 1, 42, 5, 'And the sons of Israel came to buy among those that came; for the famine was in the land of Caanan.'),
(6, 1, 42, 5, 'So the sons of Israel came to buy [grain] among those that came; for the famine was in the land of Canaan.'),
(14, 1, 42, 5, 'And the sons of Israel come to buy in the midst of those coming, for the famine hath been in the land of Canaan,'),
(11, 1, 42, 5, 'And the sons of Israel will come to buy in the midst of those coming; for the famine was in the land of Canaan.'),
(13, 1, 42, 5, 'The sons of Israel came to buy among those who came, for the famine was in the land of Canaan.'),
(10, 1, 42, 5, 'So the sons of Israel went to buy grain among the other travelers, for the famine was in the land of Canaan.'),
(1, 1, 42, 5, 'So the sons of Israel were among those who came to buy grain, since the famine had also spread to the land of Canaan.'),
(5, 1, 42, 5, 'And they entered into the land of Egypt with the others who traveled to buy. For the famine was in the land of Canaan.'),
(7, 1, 42, 5, 'And they entered into the land of Egypt with others that went to buy. For the famine was in the land of Chanaan.'),
(4, 1, 42, 6, 'And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph’s brothers came, and bowed down themselves before him with their faces to the earth.'),
(12, 1, 42, 6, 'And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph’s brethren came, and bowed themselves before him with their faces to the earth.'),
(3, 1, 42, 6, 'And Joseph was the governor over the land; he it was that sold to all the people of the land. And Joseph’s brethren came, and bowed down themselves to him with their faces to the earth.'),
(8, 1, 42, 6, 'And Joseph was the governor over the land; he it was that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves to him with their faces to the earth.'),
(9, 1, 42, 6, 'And Joseph was the governor over the land; he it was that sold to all the people of the land. And Joseph’s brethren came, and bowed down to him with their faces to the earth.'),
(6, 1, 42, 6, 'And Joseph, he was the governor over the land—he it was that sold [the corn] to all the people of the land. And Joseph’s brethren came and bowed down to him, the face to the earth.'),
(14, 1, 42, 6, 'and Joseph is the ruler over the land, he who is selling to all the people of the land, and Joseph’s brethren come and bow themselves to him—face to the earth.'),
(11, 1, 42, 6, 'And Joseph, he the ruler over the land, and he selling grain to all the people of the earth; and Joseph’s brethren will come, and will worship before him the face to the earth.'),
(13, 1, 42, 6, 'Joseph was the governor over the land. It was he who sold to all the people of the land. Joseph’s brothers came, and bowed themselves down to him with their faces to the earth.'),
(10, 1, 42, 6, 'Now Joseph was the ruler  over the country, and it was he who sold to all the people of the land. Joseph’s brothers came and bowed themselves down to him with their faces to the ground.'),
(1, 1, 42, 6, 'Now Joseph was the ruler of the land; he was the one who sold grain to all its people. So when his brothers arrived, they bowed down before him with their faces to the ground.'),
(5, 1, 42, 6, 'And Joseph was governor in the land of Egypt, and grain was sold under his direction to the people. And when his brothers had reverenced him'),
(7, 1, 42, 6, 'And Joseph was governor in the land of Egypt, and corn was sold by his direction to the people. And when his brethren had bowed down to him,'),
(4, 1, 42, 7, 'And Joseph saw his brothers, and he knew them, but made himself strange to them, and spoke roughly to them; and he said to them, From where come you? And they said, From the land of Canaan to buy food.'),
(12, 1, 42, 7, 'And Joseph saw his brethren, and he knew them, but made himself strange to them, and spoke roughly to them; and he said to them, Whence come ye? And they said, From the land of Canaan to buy food.'),
(3, 1, 42, 7, 'And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly with them; and he said unto them. Whence come ye? And they said, From the land of Canaan to buy food.'),
(8, 1, 42, 7, 'And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly with them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.'),
(9, 1, 42, 7, 'And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spoke roughly with them; and he said unto them: ‘Whence come ye?’ And they said: ‘From the land of Canaan to buy food.’'),
(6, 1, 42, 7, 'And Joseph saw his brethren, and knew them; but he made himself strange to them, and spoke roughly to them, and said to them, Whence come ye? And they said, From the land of Canaan, to buy food.'),
(14, 1, 42, 7, 'And Joseph seeth his brethren, and discerneth them, and maketh himself strange unto them, and speaketh with them sharp things, and saith unto them, ‘From whence have ye come?’ and they say, ‘From the land of Canaan—to buy food.’'),
(11, 1, 42, 7, 'And Joseph will see his brethren, and will know them, and he will not let himself be known to them. And will speak with them hard things: and he will say to them, From whence came ye? And they will say, From the land of Canaan to buy food.'),
(13, 1, 42, 7, 'Joseph saw his brothers, and he recognized them, but acted like a stranger to them, and spoke roughly with them. He said to them, “Where did you come from?” They said, “From the land of Canaan to buy food.”'),
(10, 1, 42, 7, 'Joseph saw his brothers, and he recognized them, but he acted like he did not know them, and spoke harshly with them. And he said to them, “Where do you come from?” And they said, “From the land of Canaan to buy food.”'),
(1, 1, 42, 7, 'And when Joseph saw his brothers, he recognized them, but he treated them as strangers and spoke harshly to them. “Where have you come from?” he asked. “From the land of Canaan,” they replied. “We are here to buy food.”'),
(5, 1, 42, 7, 'and he had recognized them, he spoke harshly, as if to foreigners, questioning them: “Where did you come from?” And they responded, “From the land of Canaan, to buy necessary provisions.”'),
(7, 1, 42, 7, 'And he knew them, he spoke as it were to strangers somewhat roughly, asking them: Whence came you? They answered: From the land of Chanaan, to buy necessaries of life.'),
(4, 1, 42, 8, 'And Joseph knew his brothers, but they knew not him.'),
(12, 1, 42, 8, 'And Joseph knew his brethren, but they knew not him.'),
(3, 1, 42, 8, 'And Joseph knew his brethren, but they knew not him.'),
(8, 1, 42, 8, 'And Joseph knew his brethren, but they knew not him.'),
(9, 1, 42, 8, 'And Joseph knew his brethren, but they knew him not.'),
(6, 1, 42, 8, 'And Joseph knew his brethren, but they did not know him.'),
(14, 1, 42, 8, 'And Joseph discerneth his brethren, but they have not discerned him,'),
(11, 1, 42, 8, 'And Joseph will know his brethren, and they knew him not.'),
(13, 1, 42, 8, 'Joseph recognized his brothers, but they didn’t recognize him.'),
(10, 1, 42, 8, 'So Joseph recognized his brothers, but they did not recognize him.'),
(1, 1, 42, 8, 'Although Joseph recognized his brothers, they did not recognize him.'),
(5, 1, 42, 8, 'And although he knew his brothers, he was not known by them.'),
(7, 1, 42, 8, 'And though he knew his brethren, he was not known by them.'),
(4, 1, 42, 9, 'And Joseph remembered the dreams which he dreamed of them, and said to them, You are spies; to see the nakedness of the land you are come.'),
(12, 1, 42, 9, 'And Joseph remembered the dreams which he dreamed of them, and said to them, Ye are spies; to see the nakedness of the land have ye come.'),
(3, 1, 42, 9, 'And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.'),
(8, 1, 42, 9, 'And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.'),
(9, 1, 42, 9, 'And Joseph remembered the dreams which he dreamed of them, and said unto them: ‘Ye are spies; to see the nakedness of the land ye are come.’'),
(6, 1, 42, 9, 'And Joseph remembered the dreams that he had dreamt of them; and he said to them, Ye are spies: to see the exposed places of the land ye are come.'),
(14, 1, 42, 9, 'and Joseph remembereth the dreams which he dreamed of them, and saith unto them, ‘Ye are spies; to see the nakedness of the land ye have come.’'),
(11, 1, 42, 9, 'And Joseph will remember the dreams which he dreamed concerning them, and he will say to them, Ye spying; to see the naked places of the land ye came.'),
(13, 1, 42, 9, 'Joseph remembered the dreams which he dreamed about them, and said to them, “You are spies! You have come to see the nakedness of the land.”'),
(10, 1, 42, 9, 'Then Joseph remembered the dreams which he dreamed about them, and said to them, “You are spies. You have come to look for the vulnerabilities  of the country.”'),
(1, 1, 42, 9, 'Joseph remembered his dreams about them and said, “You are spies! You have come to see if our land is vulnerable.”'),
(5, 1, 42, 9, 'And remembering the dreams, which he had seen in another time, he said to them: “You are scouts. You have come in order to see which parts of the land are weaker.”'),
(7, 1, 42, 9, 'And remembering the dreams, which formerly he had dreamed, he said to them: You are spies. You are come to view the weaker parts of the land.'),
(4, 1, 42, 10, 'And they said to him, No, my lord, but to buy food are your servants come.'),
(12, 1, 42, 10, 'And they said to him, No, my lord, but to buy food have thy servants come.'),
(3, 1, 42, 10, 'And they said unto him, Nay, my lord, but to buy food are thy servants come.'),
(8, 1, 42, 10, 'And they said unto him, Nay, my lord, but to buy food are thy servants come.'),
(9, 1, 42, 10, 'And they said unto him: ‘Nay, my lord, but to buy food are thy servants come.'),
(6, 1, 42, 10, 'And they said to him, No, my lord; but to buy food are thy servants come.'),
(14, 1, 42, 10, 'And they say unto him, ‘No, my lord, but thy servants have come to buy food;'),
(11, 1, 42, 10, 'And they will say to him, Nay my lord, and thy servants came to buy food.'),
(13, 1, 42, 10, 'They said to him, “No, my lord, but your servants have come to buy food.'),
(10, 1, 42, 10, 'But they said to him, “No, my lord, but your servants have come to buy food.'),
(1, 1, 42, 10, '“Not so, my lord,” they replied. “Your servants have come to buy food.'),
(5, 1, 42, 10, 'And they said: “It is not so, my lord. But your servants have arrived in order to buy food.'),
(7, 1, 42, 10, 'But they said: It is not so, my lord, but thy servants are come to buy food.'),
(4, 1, 42, 11, 'We are all one man’s sons; we are true men, your servants are no spies.'),
(12, 1, 42, 11, 'We are all one man’s sons; we are true men; thy servants are no spies.'),
(3, 1, 42, 11, 'We are all one man’s sons; we are true men, thy servants are no spies.'),
(8, 1, 42, 11, 'We are all one man’s sons; we are true men, thy servants are no spies.'),
(9, 1, 42, 11, 'We are all one man’s sons; we are upright men, thy servants are no spies.’'),
(6, 1, 42, 11, 'We are all one man’s sons; we are honest: thy servants are not spies.'),
(14, 1, 42, 11, 'we are all of us sons of one man, we are right men; thy servants have not been spies;’'),
(11, 1, 42, 11, 'We all one man’s sons; we true; we thy servants were not spying.'),
(13, 1, 42, 11, 'We are all one man’s sons; we are honest men. Your servants are not spies.”'),
(10, 1, 42, 11, 'We are all sons of one man. We are honest men. Your servants are not spies.”'),
(1, 1, 42, 11, 'We are all sons of one man. Your servants are honest men, not spies.”'),
(5, 1, 42, 11, 'We are all sons of one man. We have come in peace, nor do any of your subjects devise evil.”'),
(7, 1, 42, 11, 'We are all the sons of one man: we are come as peaceable men, neither do thy servants go about any evil.'),
(4, 1, 42, 12, 'And he said to them, No, but to see the nakedness of the land you are come.'),
(12, 1, 42, 12, 'And he said to them, No, but to see the nakedness of the land have ye come.'),
(3, 1, 42, 12, 'And he said unto them, Nay, but to see the nakedness of the land ye are come.'),
(8, 1, 42, 12, 'And he said unto them, Nay, but to see the nakedness of the land ye are come.'),
(9, 1, 42, 12, 'And he said unto them: ‘Nay, but to see the nakedness of the land ye are come.’'),
(6, 1, 42, 12, 'And he said to them, No; but to see the exposed places of the land are ye come.'),
(14, 1, 42, 12, 'and he saith unto them, ‘No, but the nakedness of the land ye have come to see;’'),
(11, 1, 42, 12, 'And he will say to them, Nay, to see the naked places of the land ye came.'),
(13, 1, 42, 12, 'He said to them, “No, but you have come to see the nakedness of the land!”'),
(10, 1, 42, 12, 'But he said to them, “No, but you have come to look for the vulnerabilities of the country.”'),
(1, 1, 42, 12, '“No,” he told them. “You have come to see if our land is vulnerable.”'),
(5, 1, 42, 12, 'And he answered them: “It is otherwise. You have come to examine the unguarded parts of this land.”'),
(7, 1, 42, 12, 'And he answered them: It is otherwise: you are come to consider the unfenced parts of this land.'),
(4, 1, 42, 13, 'And they said, Your servants are twelve brothers, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.'),
(12, 1, 42, 13, 'And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and behold, the youngest is this day with our father, and one is not.'),
(3, 1, 42, 13, 'And they said, We thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.'),
(8, 1, 42, 13, 'And they said, We thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.'),
(9, 1, 42, 13, 'And they said: ‘We thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.’'),
(6, 1, 42, 13, 'And they said, Thy servants were twelve brethren, sons of one man, in the land of Canaan; and behold, the youngest is this day with our father, and one is not.'),
(14, 1, 42, 13, 'and they say, ‘Thy servants are twelve brethren; we are sons of one man in the land of Canaan, and lo, the young one is with our father to-day, and the one is not.’'),
(11, 1, 42, 13, 'And they will say, Thy servants twelve brethren; we the sons of one man in the land of Canaan: and behold, the little one with our father this day, and one, not.'),
(13, 1, 42, 13, 'They said, “We, your servants, are twelve brothers, the sons of one man in the land of Canaan; and behold, the youngest is this day with our father, and one is no more.”'),
(10, 1, 42, 13, 'But they said, “We, your servants, are twelve brothers, the sons of one man in the land of Canaan; and look, the youngest is now with our father, and one is no more.”'),
(1, 1, 42, 13, 'But they answered, “Your servants are twelve brothers, the sons of one man in the land of Canaan. The youngest is now with our father, and one is no more.”'),
(5, 1, 42, 13, 'But they said: “We, your servants, are twelve brothers, the sons of one man in the land of Canaan. The youngest is with our father; the other is not living.”'),
(7, 1, 42, 13, 'But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living.'),
(4, 1, 42, 14, 'And Joseph said to them, That is it that I spoke to you, saying, You are spies:'),
(12, 1, 42, 14, 'And Joseph said to them, That is what I spoke to you, saying, Ye are spies:'),
(3, 1, 42, 14, 'And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:'),
(8, 1, 42, 14, 'And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:'),
(9, 1, 42, 14, 'And Joseph said unto them: ‘That is it that I spoke unto you, saying: Ye are spies.'),
(6, 1, 42, 14, 'And Joseph said to them, That is it that I have spoken to you, saying, Ye are spies.'),
(14, 1, 42, 14, 'And Joseph saith unto them, ‘This is that which I have spoken unto you, saying, Ye are spies,'),
(11, 1, 42, 14, 'And Joseph will say to them, This which I spake to you, saying, Ye spying:'),
(13, 1, 42, 14, 'Joseph said to them, “It is like I told you, saying, ‘You are spies!’'),
(10, 1, 42, 14, 'But Joseph said to them, “It is as I said to you, saying, ‘You are spies.’'),
(1, 1, 42, 14, 'Then Joseph declared, “Just as I said, you are spies!'),
(5, 1, 42, 14, 'He said: “This is just as I have said. You are scouts.'),
(7, 1, 42, 14, 'He saith: This is it that I said: You are spies.'),
(4, 1, 42, 15, 'Hereby you shall be proved: By the life of Pharaoh you shall not go forth hence, except your youngest brother come here.'),
(12, 1, 42, 15, 'By this ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother shall come hither.'),
(3, 1, 42, 15, 'hereby ye shall be proved: by the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.'),
(8, 1, 42, 15, 'hereby ye shall be proved: by the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.'),
(9, 1, 42, 15, 'Hereby ye shall be proved, as Pharaoh liveth, ye shall not go forth hence, except your youngest brother come hither.'),
(6, 1, 42, 15, 'By this ye shall be put to the proof: as Pharaoh lives, ye shall not go forth hence, unless your youngest brother come hither!'),
(14, 1, 42, 15, 'by this ye are proved: Pharaoh liveth! if ye go out from this—except by your young brother coming hither;'),
(11, 1, 42, 15, 'In this ye shall be proved; Pharaoh living, if ye shall go forth from here except in the coming of your brother, the little one hither.'),
(13, 1, 42, 15, 'By this you shall be tested. By the life of Pharaoh, you shall not go out from here, unless your youngest brother comes here.'),
(10, 1, 42, 15, 'This is how you will be tested. By the life of Pharaoh, you will not leave from here until your youngest brother comes here.'),
(1, 1, 42, 15, 'And this is how you will be tested: As surely as Pharaoh lives, you shall not leave this place unless your youngest brother comes here.'),
(5, 1, 42, 15, 'I will now continue to put you to the test. By the health of Pharaoh, you will not depart from here, until your youngest brother arrives.'),
(7, 1, 42, 15, 'I shall now presently try what you are: by the health of Pharao you shall not depart hence, until your youngest brother come.'),
(4, 1, 42, 16, 'Send one of you, and let him fetch your brother, and you shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely you are spies.'),
(12, 1, 42, 16, 'Send one of you, and let him bring your brother, and ye shall be kept in prison, that your words may be proved, whether there is any truth in you: or else by the life of Pharaoh surely ye are spies.'),
(3, 1, 42, 16, 'Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you: or else by the life of Pharaoh surely ye are spies.'),
(8, 1, 42, 16, 'Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you: or else by the life of Pharaoh surely ye are spies.'),
(9, 1, 42, 16, 'Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you; or else, as Pharaoh liveth, surely ye are spies.’'),
(6, 1, 42, 16, 'Send one of you, that he may fetch your brother, but ye shall be imprisoned, and your words shall be put to the proof, whether the truth is in you; and if not, as Pharaoh lives, ye are spies.'),
(14, 1, 42, 16, 'send one of you, and let him bring your brother, and ye, remain ye bound, and let your words be proved, whether truth be with you: and if not—Pharaoh liveth! surely ye are spies;’'),
(11, 1, 42, 16, 'Send one of you and he shall take your brother, and ye to be bound, and your words shall be proved, whether the truth with you; and if not, Pharaoh living, for ye are spying.'),
(13, 1, 42, 16, 'Send one of you, and let him get your brother, and you shall be bound, that your words may be tested, whether there is truth in you, or else by the life of Pharaoh surely you are spies.”'),
(10, 1, 42, 16, 'Send one of you, and let him get your brother, and you will stay in prison, so that your words can be tested, whether there is truth in you. Or else, by the life of Pharaoh, surely you are spies.”'),
(1, 1, 42, 16, 'Send one of your number to get your brother; the rest of you will be confined so that the truth of your words may be tested. If they are untrue, then as surely as Pharaoh lives, you are spies!”'),
(5, 1, 42, 16, 'Send one of you and bring him. But you will be in chains, until what you have said is proven to be either true or false. Otherwise, by the health of Pharaoh, you are scouts.”'),
(7, 1, 42, 16, 'Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies.'),
(4, 1, 42, 17, 'And he put them all together into ward three days.'),
(12, 1, 42, 17, 'And he put them all together into custody three days.'),
(3, 1, 42, 17, 'And he put them all together into ward three days.'),
(8, 1, 42, 17, 'And he put them all together into ward three days.'),
(9, 1, 42, 17, 'And he put them all together into ward three days.'),
(6, 1, 42, 17, 'And he put them in custody three days.'),
(14, 1, 42, 17, 'and he removeth them unto charge three days.'),
(11, 1, 42, 17, 'And he will gather them to guard three days.'),
(13, 1, 42, 17, 'He put them all together into custody for three days.'),
(10, 1, 42, 17, 'So he put all of them together in prison for three days.'),
(1, 1, 42, 17, 'So Joseph imprisoned them for three days,'),
(5, 1, 42, 17, 'Therefore, he delivered them into custody for three days.'),
(7, 1, 42, 17, 'So he put them in prison three days.'),
(4, 1, 42, 18, 'And Joseph said to them the third day, This do, and live; for I fear God:'),
(12, 1, 42, 18, 'And Joseph said to them the third day, This do, and live; for I fear God:'),
(3, 1, 42, 18, 'And Joseph said unto them the third day, This do, and live: for I fear God:'),
(8, 1, 42, 18, 'And Joseph said unto them the third day, This do, and live; for I fear God:'),
(9, 1, 42, 18, 'And Joseph said unto them the third day. ‘This do, and live; for I fear God:'),
(6, 1, 42, 18, 'And Joseph said to them the third day, This do, that ye may live: I fear God.'),
(14, 1, 42, 18, 'And Joseph saith unto them on the third day, ‘This do and live; God I fear!'),
(11, 1, 42, 18, 'And Joseph will say to them in the third day, This do ye, and live, I fearing God.'),
(13, 1, 42, 18, 'Joseph said to them the third day, “Do this, and live, for I fear God.'),
(10, 1, 42, 18, 'Then Joseph said to them the third day, “Do what I say, and live, for I fear God.'),
(1, 1, 42, 18, 'and on the third day he said to them, “I fear God. So do this and you will live:'),
(5, 1, 42, 18, 'Then, on the third day, he brought them out of prison, and he said: “Do as I have said, and you will live. For I fear God.'),
(7, 1, 42, 18, 'And the third day he brought them out of prison, and said: Do as I have said, and you shall live: for I fear God.'),
(4, 1, 42, 19, 'If you be true men, let one of your brothers be bound in the house of your prison: go you, carry corn for the famine of your houses:'),
(12, 1, 42, 19, 'If ye are true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:'),
(3, 1, 42, 19, 'if ye be true men, let one of your brethren be bound in your prison-house; but go ye, carry grain for the famine of your houses:'),
(8, 1, 42, 19, 'if ye be true men, let one of your brethren be bound in your prison house; but go ye, carry corn for the famine of your houses:'),
(9, 1, 42, 19, 'if ye be upright men, let one of your brethren be bound in your prison-house; but go ye, carry corn for the famine of your houses;'),
(6, 1, 42, 19, 'If ye are honest, let one of your brethren remain bound in the house of your prison, but go ye, carry grain for the hunger of your households;'),
(14, 1, 42, 19, 'if ye are right men, let one of your brethren be bound in the house of your ward, and ye, go, carry in corn for the famine of your houses,'),
(11, 1, 42, 19, 'If ye true, one of your brethren shall be bound in the house of your guard, and ye yourselves go carry the selling for the famine of your houses.'),
(13, 1, 42, 19, 'If you are honest men, then let one of your brothers be bound in your prison; but you go, carry grain for the famine of your houses.'),
(10, 1, 42, 19, 'If you are honest, then let one of your brothers remain confined in your prison; but you go and  carry grain for the hunger of your households.'),
(1, 1, 42, 19, 'If you are honest, leave one of your brothers in custody while the rest of you go and take back grain to relieve the hunger of your households.'),
(5, 1, 42, 19, 'If you are peaceful, let one of your brothers be bound in prison. Then you may go away and carry the grain that you have bought to your houses.'),
(7, 1, 42, 19, 'If you be peaceable men, let one of your brethren be bound in prison: and go ye your ways and carry the corn that you have bought, unto your houses.'),
(4, 1, 42, 20, 'But bring your youngest brother to me; so shall your words be verified, and you shall not die. And they did so.'),
(12, 1, 42, 20, 'But bring your youngest brother to me; so shall your words be verified, and ye shall not die. And they did so.'),
(3, 1, 42, 20, 'and bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.'),
(8, 1, 42, 20, 'and bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.'),
(9, 1, 42, 20, 'and bring your youngest brother unto me; so shall your words be verified, and ye shall not die.’ And they did so.'),
(6, 1, 42, 20, 'and bring your youngest brother to me, in order that your words be verified, and that ye may not die. And they did so.'),
(14, 1, 42, 20, 'and your young brother ye bring unto me, and your words are established, and ye die not;’ and they do so.'),
(11, 1, 42, 20, 'And ye shall bring your little brother to me, and your words shall be believed, and ye shall not die. And they will do so.'),
(13, 1, 42, 20, 'Bring your youngest brother to me; so will your words be verified, and you won’t die.” They did so.'),
(10, 1, 42, 20, 'But bring your youngest brother to me so that your words will be verified, and you won’t die. “To this they agreed.'),
(1, 1, 42, 20, 'Then bring your youngest brother to me so that your words can be verified, that you may not die.” And to this they consented.'),
(5, 1, 42, 20, 'And bring your youngest brother to me, so that I may be able to test your words, and you may not die.” They did as he had said,'),
(7, 1, 42, 20, 'And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said.'),
(4, 1, 42, 21, 'And they said one to another, We are truly guilty concerning our brother, in that we saw the anguish of his soul, when he sought us, and we would not hear; therefore is this distress come on us.'),
(12, 1, 42, 21, 'And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.'),
(3, 1, 42, 21, 'And they said one to another, We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.'),
(8, 1, 42, 21, 'And they said one to another, We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.'),
(9, 1, 42, 21, 'And they said one to another: ‘We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.’'),
(6, 1, 42, 21, 'Then they said one to another, We are indeed guilty concerning our brother, whose anguish of soul we saw when he besought us, and we did not hearken; therefore this distress is come upon us.'),
(14, 1, 42, 21, 'And they say one unto another, ‘Verily we are guilty concerning our brother, because we saw the distress of his soul, in his making supplication unto us, and we did not hearken: therefore hath this distress come upon us.’'),
(11, 1, 42, 21, 'And they will say, a man to his brother, Truly we guilty concerning our brother, when we saw the straits of his soul in his entreating us, and we heard him not; for this, these straits are come to us.'),
(13, 1, 42, 21, 'They said one to another, “We are certainly guilty concerning our brother, in that we saw the distress of his soul, when he begged us, and we wouldn’t listen. Therefore this distress has come upon us.”'),
(10, 1, 42, 21, 'Then they said to one another, “We are certainly guilty concerning our brother, because we saw the distress of his soul when he pleaded with us, and we wouldn’t listen. Therefore this distress has come upon us.”'),
(1, 1, 42, 21, 'Then they said to one another, “Surely we are being punished because of our brother. We saw his anguish when he pleaded with us, but we would not listen. That is why this distress has come upon us.”'),
(5, 1, 42, 21, 'and they spoke to one another: “We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he begged us and we would not listen. For that reason, this tribulation has come upon us.”'),
(7, 1, 42, 21, 'And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguished of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us.'),
(4, 1, 42, 22, 'And Reuben answered them, saying, Spoke I not to you, saying, Do not sin against the child; and you would not hear? therefore, behold, also his blood is required.'),
(12, 1, 42, 22, 'And Reuben answered them, saying, Did I not speak to you, saying, Do not sin against the young man; and ye would not hear? therefore behold also his blood is required.'),
(3, 1, 42, 22, 'And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore also, behold, his blood is required.'),
(8, 1, 42, 22, 'And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore also, behold, his blood is required.'),
(9, 1, 42, 22, 'And Reuben answered them, saying: ‘Spoke I not unto you, saying: Do not sin against the child; and ye would not hear? therefore also, behold, his blood is required.’'),
(6, 1, 42, 22, 'And Reuben answered them, saying, Did I not speak to you, saying, Do not sin against the lad? But ye did not hearken; and now behold, his blood also is required.'),
(14, 1, 42, 22, 'And Reuben answereth them, saying, ‘Spake I not unto you, saying, Sin not against the lad? and ye hearkened not; and his blood also, lo, it is required.’'),
(11, 1, 42, 22, 'And Reuben will answer them, saying, Spake I not to you, saying, Ye shall not sin against the child; and ye heard not? and also behold his blood was required.'),
(13, 1, 42, 22, 'Reuben answered them, saying, “Didn’t I tell you, saying, ‘Don’t sin against the child,’ and you wouldn’t listen? Therefore also, behold, his blood is required.”'),
(10, 1, 42, 22, 'Reuben answered them, saying, “Did I not tell you, saying, ‘Do not sin against the boy,’ but you wouldn’t listen? Therefore, look, now comes a reckoning for his blood.”'),
(1, 1, 42, 22, 'And Reuben responded, “Didn’t I tell you not to sin against the boy? But you would not listen. Now we must account for his blood!”'),
(5, 1, 42, 22, 'And Reuben, one of them, said: “Did not I say to you, ‘Do not sin against the boy,’ and you would not listen to me? See, his blood is exacted.”'),
(7, 1, 42, 22, 'And Ruben one of them, said: Did not I say to you: Do not sin against the boy: and you would not hear me? Behold his blood is required.'),
(4, 1, 42, 23, 'And they knew not that Joseph understood them; for he spoke to them by an interpreter.'),
(12, 1, 42, 23, 'And they knew not that Joseph understood them; for he spoke to them by an interpreter.'),
(3, 1, 42, 23, 'And they knew not that Joseph understood them; for there was an interpreter between them.'),
(8, 1, 42, 23, 'And they knew not that Joseph understood them; for there was an interpreter between them.'),
(9, 1, 42, 23, 'And they knew not that Joseph understood them; for the interpreter was between them.'),
(6, 1, 42, 23, 'And they did not know that Joseph understood, for the interpreter was between them.'),
(14, 1, 42, 23, 'And they have not known that Joseph understandeth, for the interpreter is between them;'),
(11, 1, 42, 23, 'And they will not know that Joseph heard them, for an interpreter between them.'),
(13, 1, 42, 23, 'They didn’t know that Joseph understood them; for there was an interpreter between them.'),
(10, 1, 42, 23, 'Now they did not know that Joseph could understand them, since he was speaking through an interpreter.'),
(1, 1, 42, 23, 'They did not realize that Joseph understood them, since there was an interpreter between them.'),
(5, 1, 42, 23, 'But they did not know that Joseph understood, because he was speaking to them through an interpreter.'),
(7, 1, 42, 23, 'And they knew not that Joseph understood, because he spoke to them by an interpreter.'),
(4, 1, 42, 24, 'And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.'),
(12, 1, 42, 24, 'And he turned himself away from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.'),
(3, 1, 42, 24, 'And he turned himself about from them, and wept; and he returned to them, and spake to them, and took Simeon from among them, and bound him before their eyes.'),
(8, 1, 42, 24, 'And he turned himself about from them, and wept; and he returned to them, and spake to them, and took Simeon from among them, and bound him before their eyes.'),
(9, 1, 42, 24, 'And he turned himself about from them, and wept; and he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes.'),
(6, 1, 42, 24, 'And he turned away from them, and wept. And he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes.'),
(14, 1, 42, 24, 'and he turneth round from them, and weepeth, and turneth back unto them, and speaketh unto them, and taketh from them Simeon, and bindeth him before their eyes.'),
(11, 1, 42, 24, 'And he will turn about from them, and will weep; and he will turn back to them and speak to them, and he will take from them Simeon, and will bind him before their eyes.'),
(13, 1, 42, 24, 'He turned himself away from them, and wept. Then he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes.'),
(10, 1, 42, 24, 'He stepped away from them and wept. Then he returned to them and talked with them. Then he took Simeon from them and bound him in front of them.'),
(1, 1, 42, 24, 'And he turned away from them and wept. When he turned back and spoke to them, he took Simeon from them and had him bound before their eyes.'),
(5, 1, 42, 24, 'And he turned himself away briefly and wept. And returning, he spoke to them.'),
(7, 1, 42, 24, 'And he turned himself away a little while, and wept: and returning he spoke to them.'),
(4, 1, 42, 25, 'Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he to them.'),
(12, 1, 42, 25, 'Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus did he to them.'),
(3, 1, 42, 25, 'Then Joseph commanded to fill their vessels with grain, and to restore every man’s money into his sack, and to give them provisions for the way: and thus was it done unto them.'),
(8, 1, 42, 25, 'Then Joseph commanded to fill their vessels with corn, and to restore every man’s money into his sack, and to give them provision for the way: and thus was it done unto them.'),
(9, 1, 42, 25, 'Then Joseph commanded to fill their vessels with corn, and to restore every man’s money into his sack, and to give them provision for the way; and thus was it done unto them.'),
(6, 1, 42, 25, 'And Joseph gave orders to fill their vessels with corn, and to restore every man’s money into his sack, and to give them provision for the way. And thus did they to them.'),
(14, 1, 42, 25, 'And Joseph commandeth, and they fill their vessels with corn, also to put back the money of each unto his sack, and to give to them provision for the way; and one doth to them so.'),
(11, 1, 42, 25, 'And Joseph will command, and they will fill their vessels with grain, and turn back their silver to a man, into his sack, and give to them provision for the way: and he will do thus to them.'),
(13, 1, 42, 25, 'Then Joseph gave a command to fill their bags with grain, and to restore each man’s money into his sack, and to give them food for the way. So it was done to them.'),
(10, 1, 42, 25, 'Then Joseph gave orders to fill their bags with grain, and to restore every man’s silver into his sack, and to give them food for the journey. And it was done for them.'),
(1, 1, 42, 25, 'Then Joseph gave orders to fill their bags with grain, to return each man’s silver to his sack, and to give them provisions for their journey. This order was carried out,'),
(5, 1, 42, 25, 'And taking Simeon, and binding him in their presence, he ordered his ministers to fill their sacks with wheat, and to replace each one’s money in their sacks, and to give them, in addition, provisions for the way. And they did so.'),
(7, 1, 42, 25, 'And taking Simeon, and binking him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man’s money again in their sacks, and to give them besides provisions for the way: and they did so.'),
(4, 1, 42, 26, 'And they laded their asses with the corn, and departed there.'),
(12, 1, 42, 26, 'And they loaded their asses with the corn, and departed thence.'),
(3, 1, 42, 26, 'And they laded their asses with their grain, and departed thence.'),
(8, 1, 42, 26, 'And they laded their asses with their corn, and departed thence.'),
(9, 1, 42, 26, 'And they laded their asses with their corn, and departed thence.'),
(6, 1, 42, 26, 'And they loaded their asses with their grain, and departed thence.'),
(14, 1, 42, 26, 'And they lift up their corn upon their asses, and go from thence,'),
(11, 1, 42, 26, 'And they will lift up the grain upon their asses, and they will go from thence.'),
(13, 1, 42, 26, 'They loaded their donkeys with their grain, and departed from there.'),
(10, 1, 42, 26, 'They loaded their donkeys with their grain, and departed from there.'),
(1, 1, 42, 26, 'and they loaded the grain on their donkeys and departed.'),
(5, 1, 42, 26, 'Then, having loaded their donkeys with the grain, they set out.'),
(7, 1, 42, 26, 'But they having loaded their asses with the corn, went their way.'),
(4, 1, 42, 27, 'And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack’s mouth.'),
(12, 1, 42, 27, 'And as one of them opened his sack to give his ass provender in the inn, he espied his money: for behold, it was in his sack’s mouth.'),
(3, 1, 42, 27, 'And as one of them opened his sack to give his ass provender in the lodging-place, he espied his money; and, behold, it was in the mouth of his sack.'),
(8, 1, 42, 27, 'And as one of them opened his sack to give his ass provender in the lodging place, he espied his money; and, behold, it was in the mouth of his sack.'),
(9, 1, 42, 27, 'And as one of them opened his sack to give his ass provender in the lodging-place, he espied his money; and, behold, it was in the mouth of his sack.'),
(6, 1, 42, 27, 'And one of them opened his sack to give his ass food in the inn, and saw his money, and behold, it was in the mouth of his sack.'),
(14, 1, 42, 27, 'and the one openeth his sack to give provender to his ass at a lodging-place, and he seeth his money, and lo, it is in the mouth of his bag,'),
(11, 1, 42, 27, 'And the one will open his sack to give food to his ass in the lodging place, and he will see his silver; for behold, it in the mouth of his sack.'),
(13, 1, 42, 27, 'As one of them opened his sack to give his donkey food in the lodging place, he saw his money. Behold, it was in the mouth of his sack.'),
(10, 1, 42, 27, 'As one of them opened his sack to give his donkey food at the lodging place, he saw his silver. Look, it was in the mouth of his sack.'),
(1, 1, 42, 27, 'At the place where they lodged for the night, one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of the sack.'),
(5, 1, 42, 27, 'And one of them, opening a sack to give his beast of burden fodder at the inn, looked upon the money at the sack’s mouth,'),
(7, 1, 42, 27, 'And one of them opening his sack, to give his beast provender in the inn, saw the money in the sack’s mouth;'),
(4, 1, 42, 28, 'And he said to his brothers, My money is restored; and, see, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God has done to us?'),
(12, 1, 42, 28, 'And he said to his brethren, My money is restored; and see it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done to us?'),
(3, 1, 42, 28, 'And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they turned trembling one to another, saying, What is this that God hath done unto us?'),
(8, 1, 42, 28, 'And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they turned trembling one to another, saying, What is this that God hath done unto us?'),
(9, 1, 42, 28, 'And he said unto his brethren: ‘My money is restored; and, lo, it is even in my sack.’ And their heart failed them, and they turned trembling one to another, saying: ‘What is this that God hath done unto us?’'),
(6, 1, 42, 28, 'And he said to his brethren, My money is returned [to me], and behold, it is even in my sack. And their heart failed [them], and they were afraid, saying one to another, What is this [that] God has done to us?'),
(14, 1, 42, 28, 'and he saith unto his brethren, ‘My money hath been put back, and also, lo, in my bag:’ and their heart goeth out, and they tremble, one to another saying, ‘What is this God hath done to us!’'),
(11, 1, 42, 28, 'And he will say to his brethren, My silver restored; and also behold in my sack: and their heart will go forth and they will tremble, a man saying to his brother, What this God did to us?'),
(13, 1, 42, 28, 'He said to his brothers, “My money is restored! Behold, it is in my sack!” Their hearts failed them, and they turned trembling one to another, saying, “What is this that God has done to us?”'),
(10, 1, 42, 28, 'He said to his brothers, “My silver has been returned. Look, it is in my sack. “And they were dismayed, and they turned trembling to one another, saying,  “What is this that God has done to us?”'),
(1, 1, 42, 28, '“My silver has been returned!” he said to his brothers. “It is here in my sack.” Their hearts sank, and trembling, they turned to one another and said, “What is this that God has done to us?”'),
(5, 1, 42, 28, 'and he said to his brothers: “My money has returned to me. See, it is held in the sack.” And they were astonished and troubled, and they said to one another, “What is this that God has done to us?”'),
(7, 1, 42, 28, 'And said to his brethren: My money is given me again, hehold it is in the sack. And thye were astonished, and troubled, and said to one another: What is this that God hath done unto us?'),
(4, 1, 42, 29, 'And they came to Jacob their father to the land of Canaan, and told him all that befell to them; saying,'),
(12, 1, 42, 29, 'And they came to Jacob their father to the land of Canaan, and told him all that befell them, saying,'),
(3, 1, 42, 29, 'And they came unto Jacob their father unto the land of Canaan, and told him all that had befallen them, saying,'),
(8, 1, 42, 29, 'And they came unto Jacob their father unto the land of Canaan, and told him all that had befallen them; saying,'),
(9, 1, 42, 29, 'And they came unto Jacob their father unto the land of Canaan, and told him all that had befallen them, saying:'),
(6, 1, 42, 29, 'And they came into the land of Canaan, to Jacob their father, and told him all that had befallen them, saying,'),
(14, 1, 42, 29, 'And they come in unto Jacob their father, to the land of Canaan, and they declare to him all the things meeting them, saying,'),
(11, 1, 42, 29, 'And they will come to Jacob their father, to the land of Canaan, and they will announce to him all having happened to them, saying,'),
(13, 1, 42, 29, 'They came to Jacob their father, to the land of Canaan, and told him all that had happened to them, saying,'),
(10, 1, 42, 29, 'Then they returned to their father Jacob to the land of Canaan, and told him all that had happened to them, saying,'),
(1, 1, 42, 29, 'When they reached their father Jacob in the land of Canaan, they described to him all that had happened to them:'),
(5, 1, 42, 29, 'And they went to their father Jacob in the land of Canaan, and they explained to him all the things that had befallen them, saying:'),
(7, 1, 42, 29, 'And they came to Jacob their father in the land of Chanaan, and they told him all things that had befallen them, saying:'),
(4, 1, 42, 30, 'The man, who is the lord of the land, spoke roughly to us, and took us for spies of the country.'),
(12, 1, 42, 30, 'The man who is the lord of the land, spoke roughly to us, and took us for spies of the country.'),
(3, 1, 42, 30, 'The man, the lord of the land, spake roughly with us, and took us for spies of the country.'),
(8, 1, 42, 30, 'The man, the lord of the land, spake roughly with us, and took us for spies of the country.'),
(9, 1, 42, 30, 'The man, the lord of the land, spoke roughly with us, and took us for spies of the country.'),
(6, 1, 42, 30, 'The man, the lord of the land, spoke roughly to us, and treated us as spies of the land.'),
(14, 1, 42, 30, '‘The man, the lord of the land, hath spoken with us sharp things, and maketh us as spies of the land;'),
(11, 1, 42, 30, 'The man, the lord of the land, spake to us hard things, and he will give us for spying the land.'),
(13, 1, 42, 30, '“The man, the lord of the land, spoke roughly with us, and took us for spies of the country.'),
(10, 1, 42, 30, '“The man, the lord of the country, spoke harshly to us, and he put us in custody as spies of the country.'),
(1, 1, 42, 30, '“The man who is lord of the land spoke harshly to us and accused us of spying on the country.'),
(5, 1, 42, 30, '“The lord of the land spoke harshly to us, and he considered us to be scouts of the province.'),
(7, 1, 42, 30, 'The lord of the land spoke roughly to us, and took us to be spies of the country.'),
(4, 1, 42, 31, 'And we said to him, We are true men; we are no spies:'),
(12, 1, 42, 31, 'And we said to him, We are true men; we are no spies:'),
(3, 1, 42, 31, 'And we said unto him, We are true men; we are no spies:'),
(8, 1, 42, 31, 'And we said unto him, We are true men; we are no spies:'),
(9, 1, 42, 31, 'And we said unto him: We are upright men; we are no spies.'),
(6, 1, 42, 31, 'And we said to him, We are honest; we are not spies:'),
(14, 1, 42, 31, 'and we say unto him, We are right men, we have not been spies,'),
(11, 1, 42, 31, 'And we shall say to him, We are true; we were not spying;'),
(13, 1, 42, 31, 'We said to him, ‘We are honest men. We are no spies.'),
(10, 1, 42, 31, 'But we said to him, ‘We are honest men. We are not spies.'),
(1, 1, 42, 31, 'But we told him, ‘We are honest men, not spies.'),
(5, 1, 42, 31, 'And we answered him: ‘We are peaceful, and we do not intend any treachery.'),
(7, 1, 42, 31, 'And we answered him: We are peaceable men, and we mean no plot.'),
(4, 1, 42, 32, 'We be twelve brothers, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.'),
(12, 1, 42, 32, 'We are twelve brethren, sons of our father: one is not, and the youngest is this day with our father in the land of Canaan.'),
(3, 1, 42, 32, 'we are twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.'),
(8, 1, 42, 32, 'we be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.'),
(9, 1, 42, 32, 'We are twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.'),
(6, 1, 42, 32, 'we are twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.'),
(14, 1, 42, 32, 'we are twelve brethren, sons of our father, the one is not, and the young one is to-day with our father in the land of Canaan.'),
(11, 1, 42, 32, 'We are twelve brethren, sons of our father: one is not, and the little one, he with our father in the land of Canaan.'),
(13, 1, 42, 32, 'We are twelve brothers, sons of our father; one is no more, and the youngest is this day with our father in the land of Canaan.’'),
(10, 1, 42, 32, 'We are twelve brothers, sons of our father; one is no more, and the youngest is now with our father in the land of Canaan.’'),
(1, 1, 42, 32, 'We are twelve brothers, sons of one father. One is no more, and the youngest is now with our father in the land of Canaan.’'),
(5, 1, 42, 32, 'We are twelve brothers conceived of one father. One is not living; the youngest is with our father in the land of Canaan.’'),
(7, 1, 42, 32, 'We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan.'),
(4, 1, 42, 33, 'And the man, the lord of the country, said to us, Hereby shall I know that you are true men; leave one of your brothers here with me, and take food for the famine of your households, and be gone:'),
(12, 1, 42, 33, 'And the man, the lord of the country, said to us, By this shall I know that ye are true men: leave one of your brethren here with me, and take food for the famine of your households, and depart:'),
(3, 1, 42, 33, 'And the man, the lord of the land, said unto us, Hereby shall I know that ye are true men: leave one of your brethren with me, and take grain for the famine of your houses, and go your way;'),
(8, 1, 42, 33, 'And the man, the lord of the land, said unto us, Hereby shall I know that ye are true men; leave one of your brethren with me, and take corn for the famine of your houses, and go your way:'),
(9, 1, 42, 33, 'And the man, the lord of the land, said unto us: Hereby shall I know that ye are upright men: leave one of your brethren with me, and take corn for the famine of your houses, and go your way.'),
(6, 1, 42, 33, 'And the man, the lord of the land, said to us, Hereby shall I know that ye are honest: leave one of your brethren with me, and take [for] the hunger of your households, and go,'),
(14, 1, 42, 33, 'And the man, the lord of the land, saith unto us, By this I know that ye are right men—one of your brethren leave with me, and for the famine of your houses take ye and go,'),
(11, 1, 42, 33, 'And the man, the lord of the land, will say to us, In this I shall know that ye are true; leave one of your brethren with me, and take for the famine of your houses and go.'),
(13, 1, 42, 33, 'The man, the lord of the land, said to us, ‘By this I will know that you are honest men: leave one of your brothers with me, and take grain for the famine of your houses, and go your way.'),
(10, 1, 42, 33, 'The man, the lord of the country, said to us, ‘By this I will know that you are honest men: leave one of your brothers with me, and take grain  for the hunger of your households, and go your way.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 1, 42, 33, 'Then the man who is lord of the land said to us, ‘This is how I will know whether you are honest: Leave one brother with me, take food to relieve the hunger of your households, and go.'),
(5, 1, 42, 33, 'And he said to us: ‘Thus will I prove that you are peaceful. Release one of your brothers to me, and take necessary provisions for your houses, and go away,'),
(7, 1, 42, 33, 'And he said to us: Hereby shall I know that you are peaceable men: Leave one of your brethren with me, and take ye necessary provision for your houses, and go your ways.'),
(4, 1, 42, 34, 'And bring your youngest brother to me: then shall I know that you are no spies, but that you are true men: so will I deliver you your brother, and you shall traffic in the land.'),
(12, 1, 42, 34, 'And bring your youngest brother to me: then shall I know that ye are no spies, but that ye are true men: then will I deliver to you your brother, and ye shall traffick in the land.'),
(3, 1, 42, 34, 'and bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffic in the land..'),
(8, 1, 42, 34, 'and bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.'),
(9, 1, 42, 34, 'And bring your youngest brother unto me; then shall I know that ye are no spies, but that ye are upright men; so will I deliver you your brother, and ye shall traffic in the land.’'),
(6, 1, 42, 34, 'and bring your youngest brother to me, and I shall know that ye are not spies, but are honest. Your brother will I give up to you; and ye may trade in the land.'),
(14, 1, 42, 34, 'and bring your young brother unto me, and I know that ye are not spies, but ye are right men; your brother I give to you, and ye trade with the land.’'),
(11, 1, 42, 34, 'And bring your little brother to me, and I shall know that ye are not spying, but ye are true: I will give to you your brother and ye shall traffic in the land.'),
(13, 1, 42, 34, 'Bring your youngest brother to me. Then I will know that you are not spies, but that you are honest men. So I will deliver your brother to you, and you shall trade in the land.’”'),
(10, 1, 42, 34, 'Bring your youngest brother to me. Then I will know that you are not spies, but that you are honest men. So I will deliver your brother to you, and you may travel in the land.’”'),
(1, 1, 42, 34, 'But bring your youngest brother back to me so I will know that you are not spies but honest men. Then I will give your brother back to you, and you can trade in the land.’”'),
(5, 1, 42, 34, 'and bring your youngest brother to me, so that I may know that you are not scouts. And this one, who is held in chains, you may be able to receive again. And thereafter, you shall have permission to buy what you want.’ ”'),
(7, 1, 42, 34, 'And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will.'),
(4, 1, 42, 35, 'And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.'),
(12, 1, 42, 35, 'And it came to pass as they emptied their sacks, that behold, every man’s bundle of money was in his sack; and when they and their father saw the bundles of money, they were afraid.'),
(3, 1, 42, 35, 'And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when they and their father saw their bundles of money, they were afraid.'),
(8, 1, 42, 35, 'And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when they and their father saw their bundles of money, they were afraid.'),
(9, 1, 42, 35, 'And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack; and when they and their father saw their bundles of money, they were afraid.'),
(6, 1, 42, 35, 'And it came to pass as they emptied their sacks, that behold, every man had his bundle of money in his sack; and they saw their bundles of money, they and their father, and were afraid.'),
(14, 1, 42, 35, 'And it cometh to pass, they are emptying their sacks, and lo, the bundle of each man’s silver is in his sack, and they see their bundles of silver, they and their father, and are afraid;'),
(11, 1, 42, 35, 'And it will be in their emptying their sacks, and behold, the bundle of silver of each in his sack: and they will see the bundles of their silver, they and their father, and they will be afraid.'),
(13, 1, 42, 35, 'It happened as they emptied their sacks, that behold, each man’s bundle of money was in his sack. When they and their father saw their bundles of money, they were afraid.'),
(10, 1, 42, 35, 'Then it happened as they emptied their sacks, that look, every man’s bag of silver was in his sack. When they and their father saw their bags of silver, they were afraid.'),
(1, 1, 42, 35, 'As they began emptying their sacks, there in each man’s sack was his bag of silver! And when they and their father saw the bags of silver, they were dismayed.'),
(5, 1, 42, 35, 'Having said this, when they poured out their grain, each found his money tied to the mouth of his sack. And all were terrified together.'),
(7, 1, 42, 35, 'When they had told this, they poured out their corn and every man found his money tied in the mouth of his sack: and all being astonished together,'),
(4, 1, 42, 36, 'And Jacob their father said to them, Me have you bereaved of my children: Joseph is not, and Simeon is not, and you will take Benjamin away: all these things are against me.'),
(12, 1, 42, 36, 'And Jacob their father said to them, Me have ye bereaved: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.'),
(3, 1, 42, 36, 'And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.'),
(8, 1, 42, 36, 'And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.'),
(9, 1, 42, 36, 'And Jacob their father said unto them: ‘Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away; upon me are all these things come.’'),
(6, 1, 42, 36, 'And Jacob their father said to them, Ye have bereaved me of children: Joseph is not, and Simeon is not, and ye will take Benjamin! All these things are against me.'),
(14, 1, 42, 36, 'and Jacob their father saith unto them, ‘Me ye have bereaved; Joseph is not, and Simeon is not, and Benjamin ye take—against me have been all these.’'),
(11, 1, 42, 36, 'And Jacob their father will say to them, Me ye bereaved of children: Joseph is not, and Simeon is not, and ye will take Benjamin: all these things were against me.'),
(13, 1, 42, 36, 'Jacob, their father, said to them, “You have bereaved me of my children! Joseph is no more, Simeon is no more, and you want to take Benjamin away. All these things are against me.”'),
(10, 1, 42, 36, 'Then their father Jacob said to them, “You have deprived me of my children. Joseph is no more, Simeon is no more, and you want to take Benjamin away. All this has come against me.”'),
(1, 1, 42, 36, 'Their father Jacob said to them, “You have deprived me of my sons. Joseph is gone and Simeon is no more. Now you want to take Benjamin. Everything is going against me!”'),
(5, 1, 42, 36, 'Their father Jacob said, “You have caused me to be without children. Joseph is not living, Simeon is held in chains, and Benjamin you would carry away. All these evils have fallen back upon me.”'),
(7, 1, 42, 36, 'Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me.'),
(4, 1, 42, 37, 'And Reuben spoke to his father, saying, Slay my two sons, if I bring him not to you: deliver him into my hand, and I will bring him to you again.'),
(12, 1, 42, 37, 'And Reuben spoke to his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.'),
(3, 1, 42, 37, 'And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.'),
(8, 1, 42, 37, 'And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.'),
(9, 1, 42, 37, 'And Reuben spoke unto his father, saying: ‘Thou shalt slay my two sons, if I bring him not to thee; deliver him into my hand, and I will bring him back to thee.’'),
(6, 1, 42, 37, 'And Reuben spoke to his father, saying, Slay my two sons if I bring him not back to thee: give him into my hand, and I will bring him to thee again.'),
(14, 1, 42, 37, 'And Reuben speaketh unto his father, saying, ‘My two sons thou dost put to death, if I bring him not in unto thee; give him into my hand, and I—I bring him back unto thee;’'),
(11, 1, 42, 37, 'And Reuben will speak to his father, saying, Kill my two sons, if I shall not bring him to thee: give him into my hand, and I will turn him back to thee.'),
(13, 1, 42, 37, 'Reuben spoke to his father, saying, “Kill my two sons, if I don’t bring him to you. Entrust him to my care, and I will bring him to you again.”'),
(10, 1, 42, 37, 'Reuben spoke to his father, saying, “Kill my two sons if I do not bring him to you. Put him in my care, and I will bring him back to you.”'),
(1, 1, 42, 37, 'Then Reuben said to his father, “You may kill my two sons if I fail to bring him back to you. Put him in my care, and I will return him.”'),
(5, 1, 42, 37, 'And Reuben answered him, “Put my two sons to death, if I do not lead him back to you. Deliver him into my hand, and I will restore him to you.”'),
(7, 1, 42, 37, 'And Ruben answered him: Kill my two sons if I bring him not again to thee: deliver him unto my hand, and I will restore him to thee.'),
(4, 1, 42, 38, 'And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which you go, then shall you bring down my gray hairs with sorrow to the grave.'),
(12, 1, 42, 38, 'And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief shall befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave.'),
(3, 1, 42, 38, 'And he said, My son shall not go down with you; for his brother is dead, and he only is left: if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to Sheol.'),
(8, 1, 42, 38, 'And he said, My son shall not go down with you; for his brother is dead, and he only is left: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.'),
(9, 1, 42, 38, 'And he said: ‘My son shall not go down with you; for his brother is dead, and he only is left; if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave.'),
(6, 1, 42, 38, 'But he said, My son shall not go down with you, for his brother is dead, and he alone is left; and if mischief should befall him by the way in which ye go, then would ye bring down my grey hairs with sorrow to Sheol.'),
(14, 1, 42, 38, 'and he saith, ‘My son doth not go down with you, for his brother is dead, and he by himself is left; when mischief hath met him in the way in which ye go, then ye have brought down my grey hairs in sorrow to sheol.’'),
(11, 1, 42, 38, 'And he will say, My son shall not go down with you, for his brother died, and he alone was left: and harm meeting him in the way in which ye shall go, and ye bring down my old age with grief to hades.'),
(13, 1, 42, 38, 'He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol.”'),
(10, 1, 42, 38, 'But he said, “My son will not go down with you, for his brother is dead, and he alone is left. If harm should happen to him on the journey you are taking, then you will bring down my gray hairs with sorrow to Sheol.”'),
(1, 1, 42, 38, 'But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring my gray hair down to Sheol in sorrow.”'),
(5, 1, 42, 38, 'But he said: “My son will not go down with you. His brother is dead, and he is left alone. If any adversity will befall him in the land to which you travel, you would lead my grey hairs down with sorrow to the grave.”'),
(7, 1, 42, 38, 'But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell.'),
(4, 1, 43, 1, 'And the famine was sore in the land.'),
(12, 1, 43, 1, 'And the famine was severe in the land.'),
(3, 1, 43, 1, 'And the famine was sore in the land.'),
(8, 1, 43, 1, 'And the famine was sore in the land.'),
(9, 1, 43, 1, 'And the famine was sore in the land.'),
(6, 1, 43, 1, 'And the famine was grievous in the land.'),
(14, 1, 43, 1, 'And the famine is severe in the land;'),
(11, 1, 43, 1, 'And the famine was heavy upon the earth.'),
(13, 1, 43, 1, 'The famine was severe in the land.'),
(10, 1, 43, 1, 'Now the famine was severe in the land.'),
(1, 1, 43, 1, 'Now the famine was still severe in the land.'),
(5, 1, 43, 1, 'Meanwhile, the famine pressed heavily on all the land.'),
(7, 1, 43, 1, 'In the mean time the famine was heavy upon all the land.'),
(4, 1, 43, 2, 'And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said to them, Go again, buy us a little food.'),
(12, 1, 43, 2, 'And it came to pass, when they had consumed the corn which they had brought from Egypt, their father said to them, Go again, buy us a little food.'),
(3, 1, 43, 2, 'And it came to pass, when they had eaten up the grain which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.'),
(8, 1, 43, 2, 'And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.'),
(9, 1, 43, 2, 'And it came to pass, when they had eaten up the corn which they had brought out of Egypt, that their father said unto them: ‘Go again, buy us a little food.’'),
(6, 1, 43, 2, 'And it came to pass, when they had finished eating the grain which they had brought from Egypt, that their father said to them, Go again, buy us a little food.'),
(14, 1, 43, 2, 'and it cometh to pass, when they have finished eating the corn which they brought from Egypt, that their father saith unto them, ‘Turn back, buy for us a little food.’'),
(11, 1, 43, 2, 'And it shall be when they finished eating the grain which they brought from Egypt, their father will say to them, Turn back, buy for us a little food.'),
(13, 1, 43, 2, 'It happened, when they had eaten up the grain which they had brought out of Egypt, their father said to them, “Go again, buy us a little more food.”'),
(10, 1, 43, 2, 'So it came about when they had eaten up the grain which they had brought out of Egypt, that their father said to them, “Go again, buy us a little more food.”'),
(1, 1, 43, 2, 'So when Jacob’s sons had eaten all the grain they had brought from Egypt, their father said to them, “Go back and buy us a little more food.”'),
(5, 1, 43, 2, 'And having consumed the provisions that they had brought out of Egypt, Jacob said to his sons, “Return and buy us a little food.”'),
(7, 1, 43, 2, 'And when they had eaten up all the corn, which they had brought out of Egypt, Jacob said to his sons: Go again and buy us a little food.'),
(4, 1, 43, 3, 'And Judah spoke to him, saying, The man did solemnly protest to us, saying, You shall not see my face, except your brother be with you.'),
(12, 1, 43, 3, 'And Judah spoke to him, saying, The man did solemnly protest to us, saying, Ye shall not see my face, except your brother be with you.'),
(3, 1, 43, 3, 'And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.'),
(8, 1, 43, 3, 'And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.'),
(9, 1, 43, 3, 'And Judah spoke unto him, saying: ‘The man did earnestly forewarn us, saying: Ye shall not see my face, except your brother be with you.'),
(6, 1, 43, 3, 'And Judah spoke to him, saying, The man did positively testify to us, saying, Ye shall not see my face, unless your brother be with you.'),
(14, 1, 43, 3, 'And Judah speaketh unto him, saying, ‘The man protesting protested to us, saying, Ye do not see my face without your brother being with you;'),
(11, 1, 43, 3, 'And Judah will speak to him, saying, Protesting, the man protested to us, saying, Ye shall not see my face, except your brother is with you.'),
(13, 1, 43, 3, 'Judah spoke to him, saying, “The man solemnly warned us, saying, ‘You shall not see my face, unless your brother is with you.’'),
(10, 1, 43, 3, 'But Judah spoke to him, saying, “The man strictly warned us, saying, ‘You may not see my face unless your brother is with you.’'),
(1, 1, 43, 3, 'But Judah replied, “The man solemnly warned us, ‘You will not see my face again unless your brother is with you.’'),
(5, 1, 43, 3, 'Judah answered: “The man himself declared to us, under the attestation of an oath, saying: ‘You will not see my face, unless you bring your youngest brother with you.’'),
(7, 1, 43, 3, 'Juda answered: The man declared unto us with the atteststion of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.'),
(4, 1, 43, 4, 'If you will send our brother with us, we will go down and buy you food:'),
(12, 1, 43, 4, 'If thou wilt send our brother with us, we will go down and buy thee food:'),
(3, 1, 43, 4, 'If thou wilt send our brother with us, we will go down and buy thee food:'),
(8, 1, 43, 4, 'If thou wilt send our brother with us, we will go down and buy thee food:'),
(9, 1, 43, 4, 'If thou wilt send our brother with us, we will go down and buy thee food;'),
(6, 1, 43, 4, 'If thou wilt send our brother with us, we will go down and buy thee food;'),
(14, 1, 43, 4, 'if thou art sending our brother with us, we go down, and buy for thee food,'),
(11, 1, 43, 4, 'If thou art sending our brother with us we will go down and will buy food for thee.'),
(13, 1, 43, 4, 'If you’ll send our brother with us, we’ll go down and buy you food,'),
(10, 1, 43, 4, 'If you’ll send our brother with us, we’ll go down and buy you food,'),
(1, 1, 43, 4, 'If you will send our brother with us, we will go down and buy food for you.'),
(5, 1, 43, 4, 'If therefore you are willing to send him with us, we will travel together, and we will buy necessities for you.'),
(7, 1, 43, 4, 'If therefore thou wilt send him with us, we will set out together, and will buy necessaries for thee.'),
(4, 1, 43, 5, 'But if you will not send him, we will not go down: for the man said to us, You shall not see my face, except your brother be with you.'),
(12, 1, 43, 5, 'But if thou wilt not send him, we will not go down, for the man said to us, Ye shall not see my face, except your brother be with you.'),
(3, 1, 43, 5, 'but if thou wilt not send him, we will not go down; for the man said unto us, Ye shall not see my face, except your brother be with you.'),
(8, 1, 43, 5, 'but if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.'),
(9, 1, 43, 5, 'but if thou wilt not send him, we will not go down, for the man said unto us: Ye shall not see my face, except your brother be with you.’'),
(6, 1, 43, 5, 'but if thou do not send [him], we will not go down, for the man said to us, Ye shall not see my face, unless your brother be with you.'),
(14, 1, 43, 5, 'and if thou art not sending—we do not go down, for the man said unto us, Ye do not see my face without your brother being with you.’'),
(11, 1, 43, 5, 'And if thou art not sending, we will not go down, for the man said to us, Ye shall not see my face except your brother is with you.'),
(13, 1, 43, 5, 'but if you’ll not send him, we’ll not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’”'),
(10, 1, 43, 5, 'but if you will not send him, we will not go down, for the man said to us, ‘You may not see my face unless your brother is with you.’”'),
(1, 1, 43, 5, 'But if you will not send him, we will not go; for the man told us, ‘You will not see my face again unless your brother is with you.’”'),
(5, 1, 43, 5, 'But if you are not willing, we will not go. For the man, as we have often said, declared to us, saying: ‘You will not see my face without your youngest brother.’ ”'),
(7, 1, 43, 5, 'But if thou wilt not, we will not go: for the man, as we have often said, declared unto us, saying: You shall not see my face without your youngest brother.'),
(4, 1, 43, 6, 'And Israel said, Why dealt you so ill with me, as to tell the man whether you had yet a brother?'),
(12, 1, 43, 6, 'And Israel said, Why dealt ye so ill with me, as to tell the man whether ye had yet a brother?'),
(3, 1, 43, 6, 'And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?'),
(8, 1, 43, 6, 'And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?'),
(9, 1, 43, 6, 'And Israel said: ‘Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?’'),
(6, 1, 43, 6, 'And Israel said, Why did ye deal [so] ill with me [as] to tell the man whether ye had yet a brother?'),
(14, 1, 43, 6, 'And Israel saith, ‘Why did ye evil to me, by declaring to the man that ye had yet a brother?’'),
(11, 1, 43, 6, 'And Israel will say, For what did ye evil to me to announce to the man to be yet a brother to you?'),
(13, 1, 43, 6, 'Israel said, “Why did you treat me so badly, telling the man that you had another brother?”'),
(10, 1, 43, 6, 'Then Israel said, “Why did you bring this trouble on me by telling the man that you had another brother?”'),
(1, 1, 43, 6, '“Why did you bring this trouble upon me?” Israel asked. “Why did you tell the man you had another brother?”'),
(5, 1, 43, 6, 'Israel said to them, “You have done this for my misery, in that you revealed to him that you also had another brother.”'),
(7, 1, 43, 6, 'Israel said to them: You have done this for my misery in that you told him you had also another brother.'),
(4, 1, 43, 7, 'And they said, The man asked us straightly of our state, and of our kindred, saying, Is your father yet alive? have you another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?'),
(12, 1, 43, 7, 'And they said, The man asked us strictly concerning our state, and our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: Could we certainly know that he would say, Bring your brother down?'),
(3, 1, 43, 7, 'And they said, The man asked straitly concerning ourselves, and concerning our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we in any wise know that he would say, Bring your brother down?'),
(8, 1, 43, 7, 'And they said, The man asked straitly concerning ourselves, and concerning our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we in any wise know that he would say, Bring your brother down?'),
(9, 1, 43, 7, 'And they said: ‘The man asked straitly concerning ourselves, and concerning our kindred, saying: Is your father yet alive? have ye another brother? and we told him according to the tenor of these words; could we in any wise know that he would say: Bring your brother down?’'),
(6, 1, 43, 7, 'And they said, The man asked very closely after us, and after our kindred, saying, Is your father yet alive? have ye a brother? And we told him according to the tenor of these words. Could we at all know that he would say, Bring your brother down?'),
(14, 1, 43, 7, 'and they say, ‘The man asked diligently concerning us, and concerning our kindred, saying, Is your father yet alive? have ye a brother? and we declare to him according to the tenor of these things; do we certainly know that he will say, Bring down your brother?’'),
(11, 1, 43, 7, 'And they will say, Asking, the man asked about us and about our family, saying, Is your father yet living? is there a brother to you? and we announced to him according to the mouth of these words: Knowing, did we know that he will say, Bring down your brother?'),
(13, 1, 43, 7, 'They said, “The man asked directly concerning ourselves, and concerning our relatives, saying, ‘Is your father still alive? Have you another brother?’ We just answered his questions. Is there any way we could know that he would say, ‘Bring your brother down?’”'),
(10, 1, 43, 7, 'They said, “The man kept asking about ourselves, and concerning our relatives, saying, ‘Is your father still alive? Do you have another brother?’ So we just answered his questions. How were we to know that he would say, ‘Bring your brother down?’”'),
(1, 1, 43, 7, 'They replied, “The man questioned us in detail about ourselves and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother here’?”'),
(5, 1, 43, 7, 'But they responded: “The man questioned us in order, concerning our family: whether our father lived, if we had a brother. And we answered him respectively, according to what he demanded. How could we know that he would say, ‘Bring your brother with you?’ ”'),
(7, 1, 43, 7, 'But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: Bring hither your brother with you?'),
(4, 1, 43, 8, 'And Judah said to Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and you, and also our little ones.'),
(12, 1, 43, 8, 'And Judah said to Israel, his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.'),
(3, 1, 43, 8, 'And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.'),
(8, 1, 43, 8, 'And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.'),
(9, 1, 43, 8, 'And Judah said unto Israel his father: ‘Send the lad with me, and we will arise and go, that we may live, and not die, both we, and thou, and also our little ones.'),
(6, 1, 43, 8, 'And Judah said to Israel his father, Send the lad with me, and we will arise and go, that we may live, and not die, both we and thou and our little ones.'),
(14, 1, 43, 8, 'And Judah saith unto Israel his father, ‘Send the youth with me, and we arise, and go, and live, and do not die, both we, and thou, and our infants.'),
(11, 1, 43, 8, 'And Judah will say to Israel his father, Send the youth with me, and we will arise and go; and we shall live and not die, also we, also thou, also our little ones.'),
(13, 1, 43, 8, 'Judah said to Israel, his father, “Send the boy with me, and we’ll get up and go, so that we may live, and not die, both we, and you, and also our little ones.'),
(10, 1, 43, 8, 'Then Judah said to Israel, his father, “Send the boy with me and we’ll get up and go, so that we may live and not die, both we and you, and also our little ones.'),
(1, 1, 43, 8, 'And Judah said to his father Israel, “Send the boy with me, and we will go at once, so that we may live and not die—neither we, nor you, nor our children.'),
(5, 1, 43, 8, 'Likewise, Judah said to his father: “Send the boy with me, so that we may set out and be able to live, lest we and our little ones should die.'),
(7, 1, 43, 8, 'And Juda said to his father: Send the bou with me, that we may set forward, and may live: lest both we and our children perish.'),
(4, 1, 43, 9, 'I will be surety for him; of my hand shall you require him: if I bring him not to you, and set him before you, then let me bear the blame for ever:'),
(12, 1, 43, 9, 'I will be surety for him; of my hand shalt thou require him: if I bring him not to thee, and set him before thee, then let me bear the blame for ever:'),
(3, 1, 43, 9, 'I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:'),
(8, 1, 43, 9, 'I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:'),
(9, 1, 43, 9, 'I will be surety for him; of my hand shalt thou require him; if I bring him not unto thee, and set him before thee, then let me bear the blame for ever.'),
(6, 1, 43, 9, 'I will be surety for him: of my hand shalt thou require him; if I bring him not to thee, and set him before thy face, then shall I be guilty toward thee for ever.'),
(14, 1, 43, 9, 'I—I am surety for him, from my hand thou dost require him; if I have not brought him in unto thee, and set him before thee—then I have sinned against thee all the days;'),
(11, 1, 43, 9, 'I will be surety for him; from my hand shalt thou seek him, if I brought him not to thee and set him before thee, I sinned before thee all the days.'),
(13, 1, 43, 9, 'I’ll be collateral for him. From my hand will you require him. If I don’t bring him to you, and set him before you, then let me bear the blame forever,'),
(10, 1, 43, 9, 'I will be collateral for him. You can hold me responsible for him. If I fail to bring him to you and set him before you, then let me bear the blame forever,'),
(1, 1, 43, 9, 'I will guarantee his safety. You may hold me personally responsible. If I do not bring him back and set him before you, then may I bear the guilt before you all my life.'),
(5, 1, 43, 9, 'I accept the boy; require him at my hand. Unless I lead him back and restore him to you, I will be guilty of a sin against you for all time.'),
(7, 1, 43, 9, 'I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.'),
(4, 1, 43, 10, 'For except we had lingered, surely now we had returned this second time.'),
(12, 1, 43, 10, 'For except we had delayed, surely now we had returned this second time.'),
(3, 1, 43, 10, 'for except we had lingered, surely we had now returned a second time.'),
(8, 1, 43, 10, 'for except we had lingered, surely we had now returned a second time.'),
(9, 1, 43, 10, 'For except we had lingered, surely we had now returned a second time.’'),
(6, 1, 43, 10, 'For had we not lingered, we should now certainly have returned already twice.'),
(14, 1, 43, 10, 'for if we had not lingered, surely now we had returned these two times.’'),
(11, 1, 43, 10, 'For unless we lingered we had turned back this twice.'),
(13, 1, 43, 10, 'for if we hadn’t delayed, surely we would have returned a second time by now.”'),
(10, 1, 43, 10, 'for if we hadn’t delayed, surely we would have returned a second time by now.”'),
(1, 1, 43, 10, 'If we had not delayed, we could have come and gone twice by now.”'),
(5, 1, 43, 10, 'If a delay had not intervened, by now we would have returned here a second time.”'),
(7, 1, 43, 10, 'If delay had not been made, we had been here again the second time.'),
(4, 1, 43, 11, 'And their father Israel said to them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:'),
(12, 1, 43, 11, 'And their father Israel said to them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry to the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:'),
(3, 1, 43, 11, 'And their father Israel said unto them, If it be so now, do this: take of the choice fruits of the land in your vessels, and carry down the man a present, a little balm, and a little honey, spicery and myrrh, nuts, and almonds;'),
(8, 1, 43, 11, 'And their father Israel said unto them, If it be so now, do this; take of the choice fruits of the land in your vessels, and carry down the man a present, a little balm, and a little honey, spicery and myrrh, nuts, and almonds:'),
(9, 1, 43, 11, 'And their father Israel said unto them: ‘If it be so now, do this: take of the choice fruits of the land in your vessels, and carry down the man a present, a little balm, and a little honey, spicery and ladanum, nuts, and almonds;'),
(6, 1, 43, 11, 'And their father Israel said to them, If it is then so, do this: take of the best fruits in the land in your vessels, and carry down the man a gift: a little balsam and a little honey, tragacanth and ladanum, pistacia-nuts and almonds.'),
(14, 1, 43, 11, 'And Israel their father saith unto them, ‘If so, now, this do: take of the praised thing of the land in your vessels, and take down to the man a present, a little balm, and a little honey, spices and myrrh, nuts and almonds;'),
(11, 1, 43, 11, 'And Israel their father will say to them, If so now, do this; take of the best fruits of the land in your vessels, and carry down to the man a gift of a little balsam, and a little honey and spice and resin, pistacia nuts, and almonds.'),
(13, 1, 43, 11, 'Their father, Israel, said to them, “If it must be so, then do this. Take from the choice fruits of the land in your bags, and carry down a present for the man, a little balm, a little honey, spices and myrrh, nuts, and almonds;'),
(10, 1, 43, 11, 'Then their father Israel said to them, “If it must be so, then do this: Take some of the best fruits of the land in your bags and bring a gift for the man, a little balm, a little honey, spices and myrrh, pistachio nuts and almonds.'),
(1, 1, 43, 11, 'Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and carry them down as a gift for the man—a little balm and a little honey, spices and myrrh, pistachios and almonds.'),
(5, 1, 43, 11, 'Therefore, their father Israel said to them: “If it is necessary to do so, then do what you will. Take, in your vessels, from the best fruits of the land, and carry down gifts to the man: a little resin, and honey, and storax ointment, oil of myrrh, turpentine, and almonds.'),
(7, 1, 43, 11, 'Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds.'),
(4, 1, 43, 12, 'And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:'),
(12, 1, 43, 12, 'And take double money in your hand; and the money that was returned in the mouth of your sacks, carry it again in your hand; it may be it was an oversight:'),
(3, 1, 43, 12, 'and take double money in your hand; and the money that was returned in the mouth of your sacks carry again in your hand; peradventure it was an oversight:'),
(8, 1, 43, 12, 'and take double money in your hand; and the money that was returned in the mouth of your sacks carry again in your hand; peradventure it was an oversight:'),
(9, 1, 43, 12, 'and take double money in your hand; and the money that was returned in the mouth of your sacks carry back in your hand; peradventure it was an oversight;'),
(6, 1, 43, 12, 'And take other money in your hand, and the money that was returned to you in the mouth of your sacks, carry back in your hand: perhaps it is an oversight.'),
(14, 1, 43, 12, 'and double money take in your hand, even the money which is brought back in the mouth of your bags, ye take back in your hand, it may be it is an oversight.'),
(11, 1, 43, 12, 'And take of twice the silver in your hands; and the silver turned back in the mouth of your sacks, ye shall turn back in your hand; perhaps it was an error.'),
(13, 1, 43, 12, 'and take double money in your hand, and take back the money that was returned in the mouth of your sacks. Perhaps it was an oversight.'),
(10, 1, 43, 12, 'Take twice as much silver in your hand, and take back the silver that was returned in the mouth of your sacks. Perhaps it was an oversight.'),
(1, 1, 43, 12, 'Take double the silver with you so that you may return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake.'),
(5, 1, 43, 12, 'Also, take with you double the money, and carry back what you found in your sacks, lest perhaps it was done in error.'),
(7, 1, 43, 12, 'And take with you double money, and carry back what you found in your sacks, lest perhaps it was done by mistake.'),
(4, 1, 43, 13, 'Take also your brother, and arise, go again to the man:'),
(12, 1, 43, 13, 'Take also your brother, and arise, go again to the man:'),
(3, 1, 43, 13, 'take also your brother, and arise, go again unto the man:'),
(8, 1, 43, 13, 'take also your brother, and arise, go again unto the man:'),
(9, 1, 43, 13, 'take also your brother, and arise, go again unto the man;'),
(6, 1, 43, 13, 'And take your brother, and arise, go again to the man.'),
(14, 1, 43, 13, '‘And take your brother, and rise, turn back unto the man;'),
(11, 1, 43, 13, 'And take your brother and arise, turn back to the man.'),
(13, 1, 43, 13, 'Take your brother also, get up, and return to the man.'),
(10, 1, 43, 13, 'Take your brother also, get up, and return to the man.'),
(1, 1, 43, 13, 'Take your brother as well, and return to the man at once.'),
(5, 1, 43, 13, 'But also take your brother, and go to the man.'),
(7, 1, 43, 13, 'And take also your brother, and go to the man.'),
(4, 1, 43, 14, 'And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.'),
(12, 1, 43, 14, 'And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin: If I be bereaved, I am bereaved.'),
(3, 1, 43, 14, 'and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And if I be bereaved of my children, I am bereaved.'),
(8, 1, 43, 14, 'and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And if I be bereaved of my children, I am bereaved.'),
(9, 1, 43, 14, 'and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And as for me, if I be bereaved of my children, I am bereaved.’'),
(6, 1, 43, 14, 'And the Almighty God give you mercy before the man, that he may send away your other brother and Benjamin! And I, if I be bereaved of children, am bereaved.'),
(14, 1, 43, 14, 'and God Almighty give to you mercies before the man, so that he hath sent to you your other brother and Benjamin; and I, when I am bereaved—I am bereaved.’'),
(11, 1, 43, 14, 'And God Almighty will give to you mercy before the man, and send you your one brother and Benjamin: and when I was bereaved of children, I was bereaved of children.'),
(13, 1, 43, 14, 'May God Almighty give you mercy before the man, that he may release to you your other brother and Benjamin. If I am bereaved of my children, I am bereaved.”'),
(10, 1, 43, 14, 'And may El Shaddai grant you mercy before the man, that he may release to you your other brother and Benjamin. If I am deprived of my children, then I am deprived.”'),
(1, 1, 43, 14, 'May God Almighty grant you mercy before the man, that he may release your other brother along with Benjamin. As for me, if I am bereaved, I am bereaved.”'),
(5, 1, 43, 14, 'Then may my Almighty God cause him to be pleased by you. And send your brother, whom he holds, back with you, along with this one, Benjamin. But as for me, without my children, I will be like one who is bereaved.”'),
(7, 1, 43, 14, 'And may my almighty God make him favourable to you; and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children.'),
(4, 1, 43, 15, 'And the men took that present, and they took double money in their hand and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.'),
(12, 1, 43, 15, 'And the men took that present, and they took double money in their hand, and Benjamin; and arose, and went down to Egypt, and stood before Joseph.'),
(3, 1, 43, 15, 'And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.'),
(8, 1, 43, 15, 'And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.'),
(9, 1, 43, 15, 'And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.'),
(6, 1, 43, 15, 'And the men took that gift, and took double money in their hand, and Benjamin, and rose up, and went down to Egypt, and came before Joseph.'),
(14, 1, 43, 15, 'And the men take this present, double money also they have taken in their hand, and Benjamin; and they rise, and go down to Egypt, and stand before Joseph;'),
(11, 1, 43, 15, 'And the men will take this gift, and they took double the silver in their hand, and Benjamin; and they will rise up and go down to Egypt, and they will stand before Joseph.'),
(13, 1, 43, 15, 'The men took that present, and they took double money in their hand, and Benjamin; and got up, went down to Egypt, and stood before Joseph.'),
(10, 1, 43, 15, 'The men took this gift, and they took twice as much silver with them, and Benjamin. Then they got up and went down to Egypt, and presented themselves before Joseph.'),
(1, 1, 43, 15, 'So the men took these gifts, along with double the amount of silver, and Benjamin as well. Then they hurried down to Egypt and stood before Joseph.'),
(5, 1, 43, 15, 'Therefore, the men took the gifts, and double the money, and Benjamin. And they went down into Egypt, and they stood in the presence of Joseph.'),
(7, 1, 43, 15, 'So the men took the presents, and double money, and Benjamin: and went down into Egypt, and stood before Joseph.'),
(4, 1, 43, 16, 'And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.'),
(12, 1, 43, 16, 'And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready: for these men shall dine with me at noon.'),
(3, 1, 43, 16, 'And when Joseph saw Benjamin with them, he said to the steward of his house, Bring the men into the house, and slay, and make ready; for the men shall dine with me at noon.'),
(8, 1, 43, 16, 'And when Joseph saw Benjamin with them, he said to the steward of his house, Bring the men into the house, and slay, and make ready; for the men shall dine with me at noon.'),
(9, 1, 43, 16, 'And when Joseph saw Benjamin with them, he said to the steward of his house: ‘Bring the men into the house, and kill the beasts, and prepare the meat; for the men shall dine with me at noon.’'),
(6, 1, 43, 16, 'And Joseph saw Benjamin with them, and said to the [man] who was over his house, Bring the men into the house, and slaughter cattle, and make ready; for the men shall eat with me at noon.'),
(14, 1, 43, 16, 'and Joseph seeth Benjamin with them, and saith to him who is over his house, ‘Bring the men into the house, and slaughter an animal, and make ready, for with me do the men eat at noon.’'),
(11, 1, 43, 16, 'And Joseph will see Benjamin with them, and he will say to him over his house, Bring the men to the house, and slaughter a slaughter, and make ready, for the men shall eat with me at noon.'),
(13, 1, 43, 16, 'When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and butcher an animal, and prepare; for the men will dine with me at noon.”'),
(10, 1, 43, 16, 'When Joseph saw Benjamin with them, he said to the servant of his house, “Bring the men into the house, and slaughter an animal and prepare it; for the men will eat with me at noon.”'),
(1, 1, 43, 16, 'When Joseph saw Benjamin with his brothers, he said to the steward of his house, “Take these men to my house. Slaughter an animal and prepare it, for they shall dine with me at noon.”'),
(5, 1, 43, 16, 'And when he had seen them and Benjamin together, he instructed the steward of his house, saying: “Lead the men into the house, and kill victims, and prepare a feast, because they will be eating with me at midday.”'),
(7, 1, 43, 16, 'And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.'),
(4, 1, 43, 17, 'And the man did as Joseph bade; and the man brought the men into Joseph’s house.'),
(12, 1, 43, 17, 'And the man did as Joseph commanded: and the man brought the men into Joseph’s house.'),
(3, 1, 43, 17, 'And the man did as Joseph bade; and the man brought the men to Joseph’s house.'),
(8, 1, 43, 17, 'And the man did as Joseph bade; and the man brought the men into Joseph’s house.'),
(9, 1, 43, 17, 'And the man did as Joseph bade; and the man brought the men into Joseph’s house.'),
(6, 1, 43, 17, 'And the man did as Joseph had said; and the man brought the men into Joseph’s house.'),
(14, 1, 43, 17, 'And the man doth as Joseph hath said, and the man bringeth in the men into the house of Joseph,'),
(11, 1, 43, 17, 'And the man will do according to what Joseph said: and the man will bring the men into Joseph’s house.'),
(13, 1, 43, 17, 'The man did as Joseph commanded, and the man brought the men to Joseph’s house.'),
(10, 1, 43, 17, 'The man did as Joseph had said, and the man brought the men to Joseph’s house.'),
(1, 1, 43, 17, 'The man did as Joseph had commanded and took the brothers to Joseph’s house.'),
(5, 1, 43, 17, 'He did what he had been ordered to do, and he brought the men into the house.'),
(7, 1, 43, 17, 'He did as he was commanded, and brought the men into the house.\\'),
(4, 1, 43, 18, 'And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall on us, and take us for slaves, and our asses.'),
(12, 1, 43, 18, 'And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time, are we brought in; that he may seek occasion against us, and fall upon us, and take us for bond-men, and our asses.'),
(3, 1, 43, 18, 'And the men were afraid, because they were brought to Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.'),
(8, 1, 43, 18, 'And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.'),
(9, 1, 43, 18, 'And the men were afraid, because they were brought into Joseph’s house; and they said: ‘Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.’'),
(6, 1, 43, 18, 'And the men were afraid because they were brought into Joseph’s house, and said, Because of the money that was returned to us in our sacks at the beginning are we brought in, that he may turn against us, and fall upon us and take us for bondmen, and our asses.'),
(14, 1, 43, 18, 'and the men are afraid because they have been brought into the house of Joseph, and they say, ‘For the matter of the money which was put back in our bags at the commencement are we brought in—to roll himself upon us, and to throw himself on us, and to take us for servants—our asses also.’'),
(11, 1, 43, 18, 'And the men will be afraid, because they were brought into Joseph’s house; and they will say, For the word of the silver turned back in our sacks at the beginning, we were brought in; to roll himself upon us and to fall upon us and to take us for servants and our asses.'),
(13, 1, 43, 18, 'The men were afraid, because they were brought to Joseph’s house; and they said, “Because of the money that was returned in our sacks at the first time, we’re brought in; that he may seek occasion against us, attack us, and seize us as slaves, along with our donkeys.”'),
(10, 1, 43, 18, 'But the men were afraid because they were brought to Joseph’s house, and they said, “It is because of the silver that was returned in our sacks the first time that we are brought here; so that he may capture us, and make us slaves, and take our donkeys.”'),
(1, 1, 43, 18, 'But the brothers were frightened that they had been taken to Joseph’s house. “We have been brought here because of the silver that was returned in our bags the first time,” they said. “They intend to overpower us and take us as slaves, along with our donkeys.”'),
(5, 1, 43, 18, 'And there, being terrified, they said one to another: “Because of the money, which we carried back the first time in our sacks, we have been brought in, so that he may unleash a false accusation against us, and by violence subjugate both us and our donkeys into servitude.”'),
(7, 1, 43, 18, 'And they being much afraid, said there one to another: Because of the money, which we carried back the first time in our sacks, we are brought in: that he may bring upon us a false accusation, and by violence make slaves of us and our asses.'),
(4, 1, 43, 19, 'And they came near to the steward of Joseph’s house, and they communed with him at the door of the house,'),
(12, 1, 43, 19, 'And they came near to the steward of Joseph’s house, and they communed with him at the door of the house,'),
(3, 1, 43, 19, 'And they came near to the steward of Joseph’s house, and they spake unto him at the door of the house,'),
(8, 1, 43, 19, 'And they came near to the steward of Joseph’s house, and they spake unto him at the door of the house,'),
(9, 1, 43, 19, 'And they came near to the steward of Joseph’s house, and they spoke unto him at the door of the house,'),
(6, 1, 43, 19, 'And they came up to the man that was over Joseph’s house, and they spoke to him at the door of the house,'),
(14, 1, 43, 19, 'And they come nigh unto the man who is over the house of Joseph, and speak unto him at the opening of the house,'),
(11, 1, 43, 19, 'And they will come near the man which was over Joseph’s house, and they will say to him at the entrance of the house,'),
(13, 1, 43, 19, 'They came near to the steward of Joseph’s house, and they spoke to him at the door of the house,'),
(10, 1, 43, 19, 'So they came near to the man of Joseph’s house and they spoke to him at the entrance of the house,'),
(1, 1, 43, 19, 'So they approached Joseph’s steward and spoke to him at the entrance to the house.'),
(5, 1, 43, 19, 'For this reason, approaching the steward of the house at his door,'),
(7, 1, 43, 19, 'Wherefore going up to the steward of the house, at the door,'),
(4, 1, 43, 20, 'And said, O sir, we came indeed down at the first time to buy food:'),
(12, 1, 43, 20, 'And said, O sir, we came down indeed at the first time to buy food:'),
(3, 1, 43, 20, 'and said, Oh, my lord, we came indeed down at the first time to buy food:'),
(8, 1, 43, 20, 'and said, Oh my lord, we came indeed down at the first time to buy food:'),
(9, 1, 43, 20, 'and said: ‘Oh my lord, we came indeed down at the first time to buy food.'),
(6, 1, 43, 20, 'and said, Ah! my lord, we came indeed down at the first to buy food.'),
(14, 1, 43, 20, 'and say, ‘O, my lord, we really come down at the commencement to buy food;'),
(11, 1, 43, 20, 'And they will say, With leave my lord, coming down, we came down at the beginning to buy food.'),
(13, 1, 43, 20, 'and said, “Oh, my lord, we indeed came down the first time to buy food.'),
(10, 1, 43, 20, 'and said, “My lord, we indeed came down the first time to buy food.'),
(1, 1, 43, 20, '“Please, sir,” they said, “we really did come down here the first time to buy food.'),
(5, 1, 43, 20, 'they said: “We beg you, lord, to hear us. We came down once before to buy food.'),
(7, 1, 43, 20, 'They said: Sir, we desire thee to hear us: We came down once before to buy food:'),
(4, 1, 43, 21, 'And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.'),
(12, 1, 43, 21, 'And it came to pass, when we came to the inn, that we opened our sacks, and behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.'),
(3, 1, 43, 21, 'and it came to pass, when we came to the lodging-place, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.'),
(8, 1, 43, 21, 'and it came to pass, when we came to the lodging place, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.'),
(9, 1, 43, 21, 'And it came to pass, when we came to the lodging-place, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight; and we have brought it back in our hand.'),
(6, 1, 43, 21, 'And it came to pass when we came to the inn, that we opened our sacks, and behold, [every] man’s money was in the mouth of his sack, our money according to its weight; and we have brought it again in our hand.'),
(14, 1, 43, 21, 'and it cometh to pass, when we have come in unto the lodging-place, and open our bags, that lo, each one’s money is in the mouth of his bag, our money in its weight, and we bring it back in our hand;'),
(11, 1, 43, 21, 'And it will be as we came to the lodging place, and we opened our sacks, and behold, the silver of each in the mouth of his sack, our silver in weight: and we turned it back in our hand.'),
(13, 1, 43, 21, 'When we came to the lodging place, we opened our sacks, and behold, each man’s money was in the mouth of his sack, our money in full weight. We have brought it back in our hand.'),
(10, 1, 43, 21, 'But when we came to the lodging place, we opened our sacks, and look, every man’s silver was in the mouth of his sack, our silver in full weight. So we have brought it back in our hand.'),
(1, 1, 43, 21, 'But when we came to the place we lodged for the night, we opened our sacks and, behold, each of us found his silver in the mouth of his sack! It was the full amount of our silver, and we have brought it back with us.'),
(5, 1, 43, 21, 'And having bought it, when we arrived at the inn, we opened our sacks and found the money in the mouths of the sacks, which we now have carried back in the same amount.'),
(7, 1, 43, 21, 'And when we had bought, and come to the inn, we opened our sacks, and found our money in the mouths of the sacks: which we have now brought again in the same weight.'),
(4, 1, 43, 22, 'And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.'),
(12, 1, 43, 22, 'And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.'),
(3, 1, 43, 22, 'And other money have we brought down in our hand to buy food: we know not who put our money in our sacks.'),
(8, 1, 43, 22, 'And other money have we brought down in our hand to buy food: we know not who put our money in our sacks.'),
(9, 1, 43, 22, 'And other money have we brought down in our hand to buy food. We know not who put our money in our sacks.’'),
(6, 1, 43, 22, 'And other money have we brought down in our hand to buy food. We do not know who put our money in our sacks.'),
(14, 1, 43, 22, 'and other money have we brought down in our hand to buy food; we have not known who put our money in our bags.’'),
(11, 1, 43, 22, 'And other silver we brought down in our hand to buy food: we knew not who put our silver in our sacks.'),
(13, 1, 43, 22, 'We have brought down other money in our hand to buy food. We don’t know who put our money in our sacks.”'),
(10, 1, 43, 22, 'We have brought down additional silver with us to buy food. We do not know who put our silver in our sacks.”'),
(1, 1, 43, 22, 'We have brought additional silver with us to buy food. We do not know who put our silver in our sacks.”'),
(5, 1, 43, 22, 'But we have also brought other silver, so that we may buy those things that are necessary for us. It is not on our conscience who had placed it in our bags.”'),
(7, 1, 43, 22, 'And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags.'),
(4, 1, 43, 23, 'And he said, Peace be to you, fear not: your God, and the God of your father, has given you treasure in your sacks: I had your money. And he brought Simeon out to them.'),
(12, 1, 43, 23, 'And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out to them.'),
(3, 1, 43, 23, 'And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.'),
(8, 1, 43, 23, 'And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.'),
(9, 1, 43, 23, 'And he said: ‘Peace be to you, fear not; your God, and the God of your father, hath given you treasure in your sacks; I had your money.’ And he brought Simeon out unto them.'),
(6, 1, 43, 23, 'And he said, Peace be to you, fear not: your God, and the God of your father, has given you treasure in your sacks; your money came to me. And he brought Simeon out to them.'),
(14, 1, 43, 23, 'And he saith, ‘Peace to you, fear not: your God and the God of your father hath given to you hidden treasure in your bags, your money came unto me;’ and he bringeth out Simeon unto them.'),
(11, 1, 43, 23, 'And he will say, Peace to you, ye shall not be afraid; your God, and the God of your father, gave to you treasure in your sacks: your silver came to me. And he brought forth to them. Simeon.'),
(13, 1, 43, 23, 'He said, “Peace be to you. Don’t be afraid. Your God, and the God of your father, has given you treasure in your sacks. I received your money.” He brought Simeon out to them.'),
(10, 1, 43, 23, 'He said, “Peace to you. Do not be afraid. Your God and the God of your father has given you treasure in your sacks. I received your silver.”Then he brought Simeon out to them.'),
(1, 1, 43, 23, '“It is fine,” said the steward. “Do not be afraid. Your God, the God of your father, gave you the treasure that was in your sacks. I received your silver.” Then he brought Simeon out to them.'),
(5, 1, 43, 23, 'But he responded: “Peace be with you. Do not be afraid. Your God, and the God of your father, has given you the treasure in your sacks. As for the money that you gave to me, I held it as a test.” And he led Simeon out to them.'),
(7, 1, 43, 23, 'But he answered: Peace be with you, fear not: your God, and the God of your Father hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them.'),
(4, 1, 43, 24, 'And the man brought the men into Joseph’s house, and gave them water, and they washed their feet; and he gave their asses provender.'),
(12, 1, 43, 24, 'And the man brought the men into Joseph’s house, and gave them water, and they washed their feet; and he gave their asses provender.'),
(3, 1, 43, 24, 'And the man brought the men into Joseph’s house, and gave them water, and they washed their feet. And he gave their asses provender.'),
(8, 1, 43, 24, 'And the man brought the men into Joseph’s house, and gave them water, and they washed their feet; and he gave their asses provender.'),
(9, 1, 43, 24, 'And the man brought the men into Joseph’s house, and gave them water, and they washed their feet; and he gave their asses provender.'),
(6, 1, 43, 24, 'And the man brought the men into Joseph’s house, and gave water, and they washed their feet; and he gave their asses food.'),
(14, 1, 43, 24, 'And the man bringeth in the men into Joseph’s house, and giveth water, and they wash their feet; and he giveth provender for their asses,'),
(11, 1, 43, 24, 'And the man will bring the men into Joseph’s house, and will give water, and they will wash their feet; and he will give fodder to their asses.'),
(13, 1, 43, 24, 'The man brought the men into Joseph’s house, and gave them water, and they washed their feet. He gave their donkeys fodder.'),
(10, 1, 43, 24, 'The man brought the men into Joseph’s house and gave them water, and they washed their feet. Then he gave their donkeys food.'),
(1, 1, 43, 24, 'And the steward took the men into Joseph’s house, gave them water to wash their feet, and provided food for their donkeys.'),
(5, 1, 43, 24, 'And having led them into the house, he brought water, and they washed their feet, and he gave fodder to their donkeys.'),
(7, 1, 43, 24, 'And having brought them into the house, he fetched water, and they washed their feet, and he gave provender to their asses.'),
(4, 1, 43, 25, 'And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.'),
(12, 1, 43, 25, 'And they made ready the present against Joseph should come at noon: for they heard that they should eat bread there.'),
(3, 1, 43, 25, 'And they made ready the present against Joseph’s coming at noon: for they heard that they should eat bread there.'),
(8, 1, 43, 25, 'And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.'),
(9, 1, 43, 25, 'And they made ready the present against Joseph’s coming at noon; for they heard that they should eat bread there.'),
(6, 1, 43, 25, 'And they made ready the gift for Joseph’s coming at noon; for they had heard that they should eat bread there.'),
(14, 1, 43, 25, 'and they prepare the present until the coming of Joseph at noon, for they have heard that there they do eat bread.'),
(11, 1, 43, 25, 'And they will make ready the gift at the coming of Joseph at noon: for they heard that they shall eat bread there.'),
(13, 1, 43, 25, 'They prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there.'),
(10, 1, 43, 25, 'They prepared the gift for Joseph’s arrival at noon, for they heard that they would eat a meal there.'),
(1, 1, 43, 25, 'Since the brothers had been told that they were going to eat a meal there, they prepared their gift for Joseph’s arrival at noon.'),
(5, 1, 43, 25, 'But they also prepared the gifts, until Joseph entered at midday. For they had heard that they would eat bread there.'),
(7, 1, 43, 25, 'But they made ready the presents, against Joseph came at noon: for they had heard that they should eat bread there.'),
(4, 1, 43, 26, 'And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.'),
(12, 1, 43, 26, 'And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.'),
(3, 1, 43, 26, 'And when Joseph came home, they brought him the present which was in their hand into the house, and bowed down themselves to him to the earth.'),
(8, 1, 43, 26, 'And when Joseph came home, they brought him the present which was in their hand into the house, and bowed down themselves to him to the earth.'),
(9, 1, 43, 26, 'And when Joseph came home, they brought him the present which was in their hand into the house, and bowed down to him to the earth.'),
(6, 1, 43, 26, 'When Joseph came home, they brought him the gift that was in their hand, into the house, and bowed themselves to him to the earth.'),
(14, 1, 43, 26, 'And Joseph cometh into the house, and they bring to him the present which is in their hand, into the house, and bow themselves to him, to the earth;'),
(11, 1, 43, 26, 'And Joseph will come to his house and they will bring to him the gift which is in their hand to the house, and they will worship towards him to the earth.'),
(13, 1, 43, 26, 'When Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves down to him to the earth.'),
(10, 1, 43, 26, 'When Joseph came home, they prepared the gift they had brought with them into the house, and bowed themselves down to him with their face  to the ground.'),
(1, 1, 43, 26, 'When Joseph came home, they presented him with the gifts they had brought, and they bowed to the ground before him.'),
(5, 1, 43, 26, 'And so Joseph entered his house, and they offered him the gifts, holding them in their hands. And they reverenced prone on the ground.'),
(7, 1, 43, 26, 'Then Joseph came into his house, and they offered him the presents holding them in their hands, and they bowed down with their face to the ground.'),
(4, 1, 43, 27, 'And he asked them of their welfare, and said, Is your father well, the old man of whom you spoke? Is he yet alive?'),
(12, 1, 43, 27, 'And he asked them of their welfare, and said, Is your father well, the old man of whom ye spoke? Is he yet alive?'),
(3, 1, 43, 27, 'And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?'),
(8, 1, 43, 27, 'And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?'),
(9, 1, 43, 27, 'And he asked them of their welfare, and said: ‘Is your father well, the old man of whom ye spoke? Is he yet alive?’'),
(6, 1, 43, 27, 'And he asked them of their welfare, and said, Is your father well—the old man of whom ye spoke? Is he yet alive?'),
(14, 1, 43, 27, 'and he asketh of them of peace, and saith, ‘Is your father well? the aged man of whom ye have spoken, is he yet alive?’'),
(11, 1, 43, 27, 'And he will ask them concerning peace, and he will say, Is it peace to your father, the old man of whom ye spake? Is he yet living?'),
(13, 1, 43, 27, 'He asked them of their welfare, and said, “Is your father well, the old man of whom you spoke? Is he yet alive?”'),
(10, 1, 43, 27, 'Then he asked them of their welfare, and said, “Is your father well, the old man of whom you spoke? Is he still alive?”'),
(1, 1, 43, 27, 'He asked if they were well, and then he asked, “How is your elderly father you told me about? Is he still alive?”'),
(5, 1, 43, 27, 'But he, gently greeting them again, questioned them, saying: “Is your father, the old man about whom you spoke to me, in good health? Is he still alive?”'),
(7, 1, 43, 27, 'But he, courteously saluting them again, asked them, saying: Is the old man your father in health, of whom uou told me? Is he yet living?'),
(4, 1, 43, 28, 'And they answered, Your servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.'),
(12, 1, 43, 28, 'And they answered, Thy servant, our father, is in good health, he is yet alive: and they bowed their heads and made obeisance.'),
(3, 1, 43, 28, 'And they said, Thy servant our father is well, he is yet alive. And they bowed the head, and made obeisance.'),
(8, 1, 43, 28, 'And they said, Thy servant our father is well, he is yet alive. And they bowed the head, and made obeisance.'),
(9, 1, 43, 28, 'And they said: ‘Thy servant our father is well, he is yet alive.’ And they bowed the head, and made obeisance.'),
(6, 1, 43, 28, 'And they said, Thy servant our father is well; he is yet alive. And they bowed, and made obeisance.'),
(14, 1, 43, 28, 'and they say, ‘Thy servant our father is well, he is yet alive;’ and they bow, and do obeisance.'),
(11, 1, 43, 28, 'And they will say, Peace to thy servant to our father, he is yet living: and they will bow down and worship.'),
(13, 1, 43, 28, 'They said, “Your servant, our father, is well. He is still alive.” They bowed down humbly.'),
(10, 1, 43, 28, 'And they answered, “Your servant, our father, is well.  He is still alive.” Then he said, “Blessed be that man by God.” And they bowed and prostrated themselves.'),
(1, 1, 43, 28, '“Your servant our father is well,” they answered. “He is still alive.” And they bowed down to honor him.'),
(5, 1, 43, 28, 'And they answered: “Your servant, our father, is safe; he is still alive.” And bowing, they reverenced him.'),
(7, 1, 43, 28, 'And they answered: Thy servant our father is in health, he is yet living. And bowing themselves they made obeisance to him.'),
(4, 1, 43, 29, 'And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom you spoke to me? And he said, God be gracious to you, my son.'),
(12, 1, 43, 29, 'And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spoke to me? And he said, God be gracious to thee, my son.'),
(3, 1, 43, 29, 'And he lifted up his eyes, and saw Benjamin his brother, his mother’s son, and said, Is this your youngest brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.'),
(8, 1, 43, 29, 'And he lifted up his eyes, and saw Benjamin his brother, his mother’s son, and said, Is this your youngest brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.'),
(9, 1, 43, 29, 'And he lifted up his eyes, and saw Benjamin his brother, his mother’s son, and said: ‘Is this your youngest brother of whom ye spoke unto me?’ And he said: ‘God be gracious unto thee, my son.’'),
(6, 1, 43, 29, 'And he lifted up his eyes and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother of whom ye spoke to me? And he said, God be gracious to thee, my son!'),
(14, 1, 43, 29, 'And he lifteth up his eyes, and seeth Benjamin his brother, his mother’s son, and saith, ‘Is this your young brother, of whom ye have spoken unto me?’ and he saith, ‘God favour thee, my son.’'),
(11, 1, 43, 29, 'And he will lift up his eyes and see his brother Benjamin, the son of his mother, and he will say, This your little brother of whom ye spake to me? and he will say, God will compassionate thee my son.'),
(13, 1, 43, 29, 'He lifted up his eyes, and saw Benjamin, his brother, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me?” He said, “God be gracious to you, my son.”'),
(10, 1, 43, 29, 'And he looked up and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you told me about? “Then he said, “God be gracious to you, my son.”'),
(1, 1, 43, 29, 'When Joseph looked up and saw his brother Benjamin, his own mother’s son, he asked, “Is this your youngest brother, the one you told me about?” Then he declared, “May God be gracious to you, my son.”'),
(5, 1, 43, 29, 'Then Joseph, lifting up his eyes, saw Benjamin, his brother of the same womb, and he said, “Is this your little brother, about whom you spoke to me?” And again, he said, “May God be compassionate to you, my son.”'),
(7, 1, 43, 29, 'And Joseph lifting up his eyes, saw Benjamin his brother, by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son.'),
(4, 1, 43, 30, 'And Joseph made haste; for his bowels did yearn on his brother: and he sought where to weep; and he entered into his chamber, and wept there.'),
(12, 1, 43, 30, 'And Joseph made haste; for his bowels yearned towards his brother: and he sought where to weep; and he entered into his chamber, and wept there.'),
(3, 1, 43, 30, 'And Joseph made haste; for his heart yearned over his brother: and he sought where to weep; and he entered into his chamber, and wept there.'),
(8, 1, 43, 30, 'And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.'),
(9, 1, 43, 30, 'And Joseph made haste; for his heart yearned toward his brother; and he sought where to weep; and he entered into his chamber, and wept there.'),
(6, 1, 43, 30, 'And Joseph made haste, for his bowels burned for his brother; and he sought [a place] to weep, and he went into the chamber, and wept there.'),
(14, 1, 43, 30, 'And Joseph hasteth, for his bowels have been moved for his brother, and he seeketh to weep, and entereth the inner chamber, and weepeth there;'),
(11, 1, 43, 30, 'And Joseph will hasten; for his bowels will move to his brother: and he will seek to weep, and he will go to his store-chamber and will weep there.'),
(13, 1, 43, 30, 'Joseph hurried, for his heart yearned over his brother; and he sought a place to weep. He entered into his room, and wept there.'),
(10, 1, 43, 30, 'Then Joseph hurried out, for he was overcome with emotion because of his brother, and he was at the point of tears. So he entered into his chamber and wept there.'),
(1, 1, 43, 30, 'Joseph hurried out because he was moved to tears for his brother, and he went to a private room to weep.'),
(5, 1, 43, 30, 'And he hurried out, because his heart had been moved over his brother, and tears gushed out. And going into his chamber, he wept.'),
(7, 1, 43, 30, 'And he made haste becouse his heart was moved upon his brother, and tears gushed out: And going into his chamber he wept.'),
(4, 1, 43, 31, 'And he washed his face, and went out, and refrained himself, and said, Set on bread.'),
(12, 1, 43, 31, 'And he washed his face, and went out, and refrained himself, and said, Set on bread.'),
(3, 1, 43, 31, 'And he washed his face, and came out; and he refrained himself, and said, Set on bread.'),
(8, 1, 43, 31, 'And he washed his face, and came out; and he refrained himself, and said, Set on bread.'),
(9, 1, 43, 31, 'And he washed his face, and came out; and he refrained himself, and said: ‘Set on bread.’'),
(6, 1, 43, 31, 'And he washed his face, and came out, and controlled himself, and said, Set on bread.'),
(14, 1, 43, 31, 'and he washeth his face, and goeth out, and refraineth himself, and saith, ‘Place bread.’'),
(11, 1, 43, 31, 'And he will wash his face and come forth, and will restrain himself, and will say, Place bread.'),
(13, 1, 43, 31, 'He washed his face, and came out. He controlled himself, and said, “Serve the meal.”'),
(10, 1, 43, 31, 'Then he washed his face and came out. And he controlled himself and said, “Serve the food.”'),
(1, 1, 43, 31, 'Then he washed his face and came back out. Regaining his composure, he said, “Serve the meal.”'),
(5, 1, 43, 31, 'And when he had washed his face, coming out again, he composed himself, and he said, “Set out bread.”'),
(7, 1, 43, 31, 'And when he had washed his face, coming out again, he refrained himself, and said: Set bread on the table.'),
(4, 1, 43, 32, 'And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination to the Egyptians.'),
(12, 1, 43, 32, 'And they set on for him by himself, and for them by themselves, and for the Egyptians who ate with him, by themselves; because the Egyptians might not eat bread with the Hebrews; for that is an abomination to the Egyptians.'),
(3, 1, 43, 32, 'And they set on for him by himself, and for them by themselves, and for the Egyptians, that did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.'),
(8, 1, 43, 32, 'And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.'),
(9, 1, 43, 32, 'And they set on for him by himself, and for them by themselves, and for the Egyptians, that did eat with him, by themselves; because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.'),
(6, 1, 43, 32, 'And they set on for him by himself, and for them by themselves, and for the Egyptians who ate with him by themselves; because the Egyptians might not eat bread with the Hebrews, for that is an abomination unto the Egyptians.'),
(14, 1, 43, 32, 'And they place for him by himself, and for them by themselves, and for the Egyptians who are eating with him by themselves: for the Egyptians are unable to eat bread with the Hebrews, for it is an abomination to the Egyptians.'),
(11, 1, 43, 32, 'And they will set for him alone, and for them alone, and the Egyptians eating with him, alone; for the Egyptians will not be able to eat bread with the Hebrews; for it is abomination to the Egyptians.'),
(13, 1, 43, 32, 'They served him by himself, and them by themselves, and the Egyptians, that ate with him, by themselves, because the Egyptians don’t eat bread with the Hebrews, for that is an abomination to the Egyptians.'),
(10, 1, 43, 32, 'They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat food with the Hebrews, for that is disgraceful to the Egyptians.'),
(1, 1, 43, 32, 'They separately served Joseph, his brothers, and the Egyptians. They ate separately because the Egyptians would not eat with the Hebrews, since that was detestable to them.'),
(5, 1, 43, 32, 'And when it was set out, separately for Joseph, and separately for his brothers, likewise separately for the Egyptians, who ate at the same time, (for it is unlawful for Egyptians to eat with Hebrews, and they consider feasting in this way to be profane)'),
(7, 1, 43, 32, 'And when it was set on, for Joseph apart, and for his brethren apart, for the Egyptians also that ate with him, apart, (for it is unlawful for the Egyptians to eat with the Hebrews, and they think such a feast profane:)'),
(4, 1, 43, 33, 'And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marveled one at another.'),
(12, 1, 43, 33, 'And they sat before him, the first-born according to his birth-right, and the youngest according to his youth: and the men wondered one at another.'),
(3, 1, 43, 33, 'And they sat before him, the first-born according to his birthright, and the youngest according to his youth: and the men marvelled one with another.'),
(8, 1, 43, 33, 'And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marveled one with another.'),
(9, 1, 43, 33, 'And they sat before him, the firstborn according to his birthright, and the youngest according to his youth; and the men marvelled one with another.'),
(6, 1, 43, 33, 'And they sat before him, the firstborn according to his birthright, and the youngest according to his youth; and the men marvelled one at another.'),
(14, 1, 43, 33, 'And they sit before him, the first-born according to his birthright, and the young one according to his youth, and the men wonder one at another;'),
(11, 1, 43, 33, 'And they will set before him, the first-born, according to his seniority, and the small according to his minority: and the men will wonder each at his friend.'),
(13, 1, 43, 33, 'They sat before him, the firstborn according to his birthright, and the youngest according to his youth, and the men marveled one with another.'),
(10, 1, 43, 33, 'And they sat before him, the firstborn according to his birthright, and the youngest according to his youth, and the men looked at each other with amazement.'),
(1, 1, 43, 33, 'They were seated before Joseph in order by age, from the firstborn to the youngest, and the men looked at one another in astonishment.'),
(5, 1, 43, 33, 'they sat before him, the firstborn according to his birthright, and the youngest according to his state of life. And they wondered exceedingly,'),
(7, 1, 43, 33, 'They sat before him, the firstborn according to his birthright, and the youngest according to his age. And they wondered very much:'),
(4, 1, 43, 34, 'And he took and sent messes to them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.'),
(12, 1, 43, 34, 'And he took and sent messes to them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.'),
(3, 1, 43, 34, 'And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.'),
(8, 1, 43, 34, 'And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.'),
(9, 1, 43, 34, 'And portions were taken unto them from before him; but Benjamin’s portion was five times so much as any of theirs. And they drank, and were merry with him.'),
(6, 1, 43, 34, 'And he had portions carried to them from before him. And Benjamin’s portion was five times greater than the portions of them all. And they drank, and made merry with him.'),
(14, 1, 43, 34, 'and he lifteth up gifts from before him unto them, and the gift of Benjamin is five hands more than the gifts of all of them; and they drink, yea, they drink abundantly with him.'),
(11, 1, 43, 34, 'And he will take gifts from before him to them: and Benjamin’s gift will increase above all their gifts, five parts. And they will drink and be intoxicated with him.'),
(13, 1, 43, 34, 'He sent portions to them from before him, but Benjamin’s portion was five times as much as any of theirs. They drank, and were merry with him.'),
(10, 1, 43, 34, 'Then he gave portions to them in front of him, but Benjamin’s portion was five times as much as any of theirs. So they drank until they all became drunk.'),
(1, 1, 43, 34, 'When the portions were served to them from Joseph’s table, Benjamin’s portion was five times larger than any of the others. So they feasted and drank freely with Joseph.'),
(5, 1, 43, 34, 'taking the portions that they received from him. And the greater portion went to Benjamin, so much so that it exceeded five parts. And they drank and became inebriated along with him.'),
(7, 1, 43, 34, 'Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.'),
(4, 1, 44, 1, 'And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.'),
(12, 1, 44, 1, 'And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.'),
(3, 1, 44, 1, 'And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.'),
(8, 1, 44, 1, 'And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.'),
(9, 1, 44, 1, 'And he commanded the steward of his house, saying: ‘Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.'),
(6, 1, 44, 1, 'And he commanded him who was over his house, saying, Fill the men’s sacks with food, as much as they can carry; and put every man’s money in the mouth of his sack.'),
(14, 1, 44, 1, 'And he commandeth him who is over his house, saying, ‘Fill the bags of the men with food, as they are able to bear, and put the money of each in the mouth of his bag;'),
(11, 1, 44, 1, 'And he will command him over house, saying, Fill the men’s sacks with food, as much as they shall be able to lift up, and put the silver of each in the mouth of his sack.'),
(13, 1, 44, 1, 'He commanded the steward of his house, saying, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in his sack’s mouth.'),
(10, 1, 44, 1, 'Then he instructed the manager of his house, saying, “Fill the men’s sacks with as much food as they can carry, and put each man’s silver in the mouth of his sack.'),
(1, 1, 44, 1, 'Then Joseph instructed his steward: “Fill the men’s sacks with as much food as they can carry, and put each one’s silver in the mouth of his sack.'),
(5, 1, 44, 1, 'Then Joseph instructed the steward of his house, saying: “Fill their sacks with grain, as much as they are able to hold. And place each one’s money at the top of the sack.'),
(7, 1, 44, 1, 'And Joseph commanded the steward of his house, saying: Fill their sacks with corn, as much as they can hold: and put the money of every one in the top of his sack.'),
(4, 1, 44, 2, 'And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.'),
(12, 1, 44, 2, 'And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money: and he did according to the word that Joseph had spoken.'),
(3, 1, 44, 2, 'And put my cup, the silver cup, in the sack’s mouth of the youngest, and his grain money. And he did according to the word that Joseph had spoken.'),
(8, 1, 44, 2, 'And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.'),
(9, 1, 44, 2, 'And put my goblet, the silver goblet, in the sack’s mouth of the youngest, and his corn money.’ And he did according to the word that Joseph had spoken.'),
(6, 1, 44, 2, 'And put my cup, the silver cup, in the mouth of the sack of the youngest, and his grain-money. And he did according to the word of Joseph which he had spoken.'),
(14, 1, 44, 2, 'and my cup, the silver cup, thou dost put in the mouth of the bag of the young one, and his corn-money;’ and he doth according to the word of Joseph which he hath spoken.'),
(11, 1, 44, 2, 'And my cup, the silver cup, thou shalt put in the sack’s mouth of the small one, and the silver of his grain; and he will do according to the word which Joseph spake.'),
(13, 1, 44, 2, 'Put my cup, the silver cup, in the sack’s mouth of the youngest, with his grain money.” He did according to the word that Joseph had spoken.'),
(10, 1, 44, 2, 'Put my cup, the silver cup, in the sack’s mouth of the youngest, along with the silver for his grain.” So he did according to the word that Joseph had told him.'),
(1, 1, 44, 2, 'Put my cup, the silver one, in the mouth of the youngest one’s sack, along with the silver for his grain.” So the steward did as Joseph had instructed.'),
(5, 1, 44, 2, 'But place my silver bowl, and the price that he gave for the wheat, in the mouth of the sack of the youngest.” And so it was done.'),
(7, 1, 44, 2, 'And in the mouth of the younger’s sack put my silver cup, and the price which he gave for the wheat. And it was so done.'),
(4, 1, 44, 3, 'As soon as the morning was light, the men were sent away, they and their asses.'),
(12, 1, 44, 3, 'As soon as the morning was light, the men were sent away, they, and their asses.'),
(3, 1, 44, 3, 'As soon as the morning was light, the men were sent away, they and their asses.'),
(8, 1, 44, 3, 'As soon as the morning was light, the men were sent away, they and their asses.'),
(9, 1, 44, 3, 'As soon as the morning was light, the men were sent away, they and their asses.'),
(6, 1, 44, 3, 'In the morning, when it was light, the men were sent away, they and their asses.'),
(14, 1, 44, 3, 'The morning is bright, and the men have been sent away, they and their asses—'),
(11, 1, 44, 3, 'The morning shone, and the men were sent away, they and their asses.'),
(13, 1, 44, 3, 'As soon as the morning was light, the men were sent away, they and their donkeys.'),
(10, 1, 44, 3, 'As soon as the morning dawned, the men were sent off along with their donkeys.'),
(1, 1, 44, 3, 'At daybreak, the men were sent on their way with their donkeys.'),
(5, 1, 44, 3, 'And when morning arose, they were sent away with their donkeys.'),
(7, 1, 44, 3, 'And when the morning arose, they were sent away with their asses.'),
(4, 1, 44, 4, 'And when they were gone out of the city, and not yet far off, Joseph said to his steward, Up, follow after the men; and when you do overtake them, say to them, Why have you rewarded evil for good?'),
(12, 1, 44, 4, 'And when they had gone out of the city, and were not yet far off, Joseph said to his steward, Arise, follow after the men; and when thou dost overtake them, say to them, Why have ye rewarded evil for good?'),
(3, 1, 44, 4, 'And when they were gone out of the city, and were not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?'),
(8, 1, 44, 4, 'And when they were gone out of the city, and were not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?'),
(9, 1, 44, 4, 'And when they were gone out of the city, and were not yet far off, Joseph said unto his steward: ‘Up, follow after the men; and when thou dost overtake them, say unto them: Wherefore have ye rewarded evil for good?'),
(6, 1, 44, 4, 'They were gone out of the city, [and] not [yet] far off, when Joseph said to him who was over his house, Up! follow after the men; and when thou overtakest them, thou shalt say to them, Why have ye rewarded evil for good?'),
(14, 1, 44, 4, 'they have gone out of the city—they have not gone far off—and Joseph hath said to him who is over his house, ‘Rise, pursue after the men; and thou hast overtaken them, and thou hast said unto them, Why have ye recompensed evil for good?'),
(11, 1, 44, 4, 'They came forth out of the city, they were not far off, and Joseph said to him over his house, Arise, pursue after the men, and having overtaken them, and say to them, For what did ye requite evil for good?'),
(13, 1, 44, 4, 'When they had gone out of the city, and were not yet far off, Joseph said to his steward, “Up, follow after the men. When you overtake them, ask them, ‘Why have you rewarded evil for good?'),
(10, 1, 44, 4, 'When they were far from the city, Joseph said to his manager, “Up, go after the men, and when you overtake them, ask them, ‘Why have you repaid evil for good?'),
(1, 1, 44, 4, 'They had not gone far from the city when Joseph told his steward, “Pursue the men at once, and when you overtake them, ask, ‘Why have you repaid good with evil?'),
(5, 1, 44, 4, 'And now they had departed from the city and had set out a short distance. Then Joseph, sending for the steward of his house, said: “Rise up and pursue the men. And when you have overtaken them, say: ‘Why have you returned evil for good?'),
(7, 1, 44, 4, 'And when they were now departed out of the city, and had gone forward a little way; Joseph sendingfor the steward of his house, said: Arise, and pursue after the men: and when thou hast overtaken them, say to them: Why have you returned evil for good?'),
(4, 1, 44, 5, 'Is not this it in which my lord drinks, and whereby indeed he divines? you have done evil in so doing.'),
(12, 1, 44, 5, 'Is not this the cup in which my lord drinketh, and by which indeed he divineth? ye have done evil in so doing.'),
(3, 1, 44, 5, 'Is not this that in which my lord drinketh, and whereby he indeed divineth? ye have done evil in so doing.'),
(8, 1, 44, 5, 'Is not this it in which my lord drinketh, and whereby he indeed divineth? ye have done evil in so doing.'),
(9, 1, 44, 5, 'Is not this it in which my lord drinketh, and whereby he indeed divineth? ye have done evil in so doing.’'),
(6, 1, 44, 5, 'Is not this [it] in which my lord drinks, and in which indeed he divines? Ye have done evil [in] what ye have done.'),
(14, 1, 44, 5, 'Is not this that with which my lord drinketh? and he observeth diligently with it; ye have done evil in that which ye have done.’'),
(11, 1, 44, 5, 'Is it not this which my lord will drink in it, and divining he will divine in it? ye were evil in which ye did.'),
(13, 1, 44, 5, 'Isn’t this that from which my lord drinks, and by which he indeed divines? You have done evil in so doing.’”'),
(10, 1, 44, 5, 'Why have you stolen my silver cup? Isn’t it from this that my lord drinks and by which he indeed uses for divination? You have done evil in doing this.’”'),
(1, 1, 44, 5, 'Is this not the cup my master drinks from and uses for divination? What you have done is wicked!’”'),
(5, 1, 44, 5, 'The cup that you have stolen, it is that from which my lord drinks, and in which he is accustomed to discern signs. You have done a very sinful thing.’ ”'),
(7, 1, 44, 5, 'The cup which you have stolen is that in which my lord drinketh, and in which he is wont to divine: you have done a very evil thing.'),
(4, 1, 44, 6, 'And he overtook them, and he spoke to them these same words.'),
(12, 1, 44, 6, 'And he overtook them, and he spoke to them these same words.'),
(3, 1, 44, 6, 'And he overtook them, and he spake unto them these words.'),
(8, 1, 44, 6, 'And he overtook them, and he spake unto them these words.'),
(9, 1, 44, 6, 'And he overtook them, and he spoke unto them these words.'),
(6, 1, 44, 6, 'And he overtook them, and he spoke to them these words.'),
(14, 1, 44, 6, 'And he overtaketh them, and speaketh unto them these words,'),
(11, 1, 44, 6, 'And he will overtake them, and will speak to them these words.'),
(13, 1, 44, 6, 'He overtook them, and he spoke these words to them.'),
(10, 1, 44, 6, 'And he caught up with them and spoke these words to them.'),
(1, 1, 44, 6, 'When the steward overtook them, he relayed these words to them.'),
(5, 1, 44, 6, 'He did as he had been ordered. And having overtaken them, he spoke to them according to the order.'),
(7, 1, 44, 6, 'He did as he had commanded him. And having overtaken them, he spoke to them the same words.'),
(4, 1, 44, 7, 'And they said to him, Why said my lord these words? God forbid that your servants should do according to this thing:'),
(12, 1, 44, 7, 'And they said to him, Why saith my lord these words? Far be it from us that thy servants should do according to this thing:'),
(3, 1, 44, 7, 'And they said unto him, Wherefore speaketh my lord such words as these? Far be it from thy servants that they should do such a thing.'),
(8, 1, 44, 7, 'And they said unto him, Wherefore speaketh my lord such words as these? God forbid that thy servants should do such a thing.'),
(9, 1, 44, 7, 'And they said unto him: ‘Wherefore speaketh my lord such words as these? Far be it from thy servants that they should do such a thing.'),
(6, 1, 44, 7, 'And they said to him, Why does my lord speak such words as these? Far be it from thy servants to do such a thing!'),
(14, 1, 44, 7, 'and they say unto him, ‘Why doth my lord speak according to these words? far be it from thy servants to do according to this word;'),
(11, 1, 44, 7, 'And they will say to him, For what will my lord speak according to these words? far be it for thy servants to do according to this word.'),
(13, 1, 44, 7, 'They said to him, “Why does my lord speak such words as these? Far be it from your servants that they should do such a thing!'),
(10, 1, 44, 7, 'But they said to him, “Why does my lord speak such words as these? Far be it from your servants that they should do such a thing.'),
(1, 1, 44, 7, '“Why does my lord say these things?” they asked. “Your servants could not possibly do such a thing.'),
(5, 1, 44, 7, 'And they responded: “Why does our lord speak in this way, as though your servants had committed such a shameful act?'),
(7, 1, 44, 7, 'And they answered: Why doth our lord speak so, as though thy servants had committed so heinous a fact?'),
(4, 1, 44, 8, 'Behold, the money, which we found in our sacks’ mouths, we brought again to you out of the land of Canaan: how then should we steal out of your lord’s house silver or gold?'),
(12, 1, 44, 8, 'Behold, the money which we found in our sacks’ mouths, we brought again to thee from the land of Canaan: how then should we steal from thy lord’s house silver or gold?'),
(3, 1, 44, 8, 'Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?'),
(8, 1, 44, 8, 'Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?'),
(9, 1, 44, 8, 'Behold, the money, which we found in our sacks’ mouths, we brought back unto thee out of the land of Canaan; how then should we steal out of thy lord’s house silver or gold?'),
(6, 1, 44, 8, 'Behold, the money that we found in our sacks’ mouths we have brought again to thee from the land of Canaan; and how should we steal out of thy lord’s house silver or gold?'),
(14, 1, 44, 8, 'lo, the money which we found in the mouth of our bags we brought back unto thee from the land of Canaan, and how do we steal from the house of thy lord silver or gold?'),
(11, 1, 44, 8, 'Behold, the silver which we found in the mouth of our sacks, we turned back to thee from the land of Canaan: and how shall we steal from thy lord’s house, silver or gold?'),
(13, 1, 44, 8, 'Behold, the money, which we found in our sacks’ mouths, we brought again to you out of the land of Canaan. How then should we steal silver or gold out of your lord’s house?'),
(10, 1, 44, 8, 'Look, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord’s house?'),
(1, 1, 44, 8, 'We even brought back to you from the land of Canaan the silver we found in the mouths of our sacks. Why would we steal silver or gold from your master’s house?'),
(5, 1, 44, 8, 'The money, which we found at the top of our sacks, we carried back to you from the land of Canaan. So in what way does it follow that we would steal, from the house of your lord, gold or silver?'),
(7, 1, 44, 8, 'The money, that we found in the top of our sacks, we brought back to thee from the land of Chanaan: how then should it be that we should steal out of thy lord’s house, gold or silver?\\'),
(4, 1, 44, 9, 'With whomsoever of your servants it be found, both let him die, and we also will be my lord’s slaves.'),
(12, 1, 44, 9, 'With whom soever of thy servants it shall be found, both let him die, and we also will be my lord’s bond-men.'),
(3, 1, 44, 9, 'With whomsoever of thy servants it be found, let him die, and we also will be my lord’s bondmen.'),
(8, 1, 44, 9, 'With whomsoever of thy servants it be found, let him die, and we also will be my lord’s bondmen.'),
(9, 1, 44, 9, 'With whomsoever of thy servants it be found, let him die, and we also will be my lord’s bondmen.’'),
(6, 1, 44, 9, 'With whomsoever of thy servants it is found, let him die; and we also will be my lord’s bondmen.'),
(14, 1, 44, 9, 'with whomsoever of thy servants it is found, he hath died, and we also are to my lord for servants.’'),
(11, 1, 44, 9, 'With whomsoever of thy servants it shall be found, and he shall die, and also we will be for servants to my lord.'),
(13, 1, 44, 9, 'With whomever of your servants it is found, let him die, and we also will be my lord’s bondservants.”'),
(10, 1, 44, 9, 'With whomever of your servants it is found, he must die, and we also will be my lord’s slaves.”'),
(1, 1, 44, 9, 'If any of your servants is found to have it, he must die, and the rest will become slaves of my lord.”'),
(5, 1, 44, 9, 'Whichever of your servants will be found to have what you seek, may he die, and we shall be the servants of my lord.”'),
(7, 1, 44, 9, 'With whomsoever of thy servants shall be found that which thou seekest, let him die, and we will be the bondmen of my lord.'),
(4, 1, 44, 10, 'And he said, Now also let it be according to your words: he with whom it is found shall be my servant; and you shall be blameless.'),
(12, 1, 44, 10, 'And he said, Now also let it be according to your words: he with whom it shall be found, shall be my servant; and ye shall be blameless.'),
(3, 1, 44, 10, 'And he said, Now also let it be according unto your words: he with whom it is found shall be my bondman; and ye shall be blameless.'),
(8, 1, 44, 10, 'And he said, Now also let it be according unto your words: he with whom it is found shall be my bondman; and ye shall be blameless.'),
(9, 1, 44, 10, 'And he said: ‘Now also let it be according unto your words: he with whom it is found shall be my bondman; and ye shall be blameless.’'),
(6, 1, 44, 10, 'And he said, Now also [let] it [be] according to your words: let him with whom it is found be my bondman, but ye shall be blameless.'),
(14, 1, 44, 10, 'And he saith, ‘Now, also, according to your words, so it is; he with whom it is found becometh my servant, and ye are acquitted;’'),
(11, 1, 44, 10, 'And he will say, Also now according to your words let it be thus: with whomsoever it shall be found, he shall be servant to me, and ye shall be pure.'),
(13, 1, 44, 10, 'He said, “Now also let it be according to your words: he with whom it is found will be my bondservant; and you will be blameless.”'),
(10, 1, 44, 10, 'And he said, “Very well, then, it will be as you say. The one with whom it is found will be my slave, but you will be blameless.”'),
(1, 1, 44, 10, '“As you say,” replied the steward. “But only the one who is found with the cup will be my slave, and the rest of you shall be free of blame.”'),
(5, 1, 44, 10, 'And he said to them: “Let it be according to your verdict. With whomever it will be found, let him be my servant, but you will be unharmed.”'),
(7, 1, 44, 10, 'And he said to them: Let it be according to your sentence: with whomsoever it shall be found, let him be my servant, and you shall be blameless.'),
(4, 1, 44, 11, 'Then they speedily took down every man his sack to the ground, and opened every man his sack.'),
(12, 1, 44, 11, 'Then they speedily took down every man his sack to the ground, and opened every man his sack.'),
(3, 1, 44, 11, 'Then they hasted, and took down every man his sack to the ground, and opened every man his sack.'),
(8, 1, 44, 11, 'Then they hasted, and took down every man his sack to the ground, and opened every man his sack.'),
(9, 1, 44, 11, 'Then they hastened, and took down every man his sack to the ground, and opened every man his sack.'),
(6, 1, 44, 11, 'And they hasted and laid down every man his sack on the ground, and opened every man his sack.'),
(14, 1, 44, 11, 'and they hasten and take down each his bag to the earth, and each openeth his bag;'),
(11, 1, 44, 11, 'And they will hasten, and will take down each his sack to the earth, and they will open each his sack.'),
(13, 1, 44, 11, 'Then they hurried, and each man took his sack down to the ground, and each man opened his sack.'),
(10, 1, 44, 11, 'Then they hurried, and each man lowered his sack to the ground, and each man opened his sack.'),
(1, 1, 44, 11, 'So each one quickly lowered his sack to the ground and opened it.'),
(5, 1, 44, 11, 'And so, they quickly placed their sacks down to the ground, and each one was opened.'),
(7, 1, 44, 11, 'Them they speedily took down their sacks to the ground, and every man opened his sack.'),
(4, 1, 44, 12, 'And he searched, and began at the oldest, and left at the youngest: and the cup was found in Benjamin’s sack.'),
(12, 1, 44, 12, 'And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.'),
(3, 1, 44, 12, 'And he searched, and began at the eldest, and left off at the youngest: and the cup was found in Benjamin’s sack.'),
(8, 1, 44, 12, 'And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.'),
(9, 1, 44, 12, 'And he searched, beginning at the eldest, and leaving off at the youngest; and the goblet was found in Benjamin’s sack.'),
(6, 1, 44, 12, 'And he searched carefully: he began at the eldest, and ended at the youngest; and the cup was found in Benjamin’s sack.'),
(14, 1, 44, 12, 'and he searcheth—at the eldest he hath begun, and at the youngest he hath completed—and the cup is found in the bag of Benjamin;'),
(11, 1, 44, 12, 'And he will search, beginning at the great and finishing at the small: and he will find the cup in Benjamin’s sack.'),
(13, 1, 44, 12, 'He searched, beginning with the eldest, and ending at the youngest. The cup was found in Benjamin’s sack.'),
(10, 1, 44, 12, 'And he searched, beginning with the oldest, and ending at the youngest. And the cup was found in Benjamin’s sack.'),
(1, 1, 44, 12, 'The steward searched, beginning with the oldest and ending with the youngest—and the cup was found in Benjamin’s sack.'),
(5, 1, 44, 12, 'And when he had searched, beginning with the oldest, all the way to the youngest, he found the cup in Benjamin’s sack.'),
(7, 1, 44, 12, 'Which when he had searched, beginning at the eldest and ending at the youngest, he found the cup in Benjamin’s sack.'),
(4, 1, 44, 13, 'Then they rent their clothes, and laded every man his ass, and returned to the city.'),
(12, 1, 44, 13, 'Then they rent their clothes, and loaded every man his ass, and returned to the city.'),
(3, 1, 44, 13, 'Then they rent their clothes, and laded every man his ass, and returned to the city.'),
(8, 1, 44, 13, 'Then they rent their clothes, and laded every man his ass, and returned to the city.'),
(9, 1, 44, 13, 'And they rent their clothes, and laded every man his ass, and returned to the city.'),
(6, 1, 44, 13, 'Then they rent their clothes, and loaded every man his ass, and they returned to the city.'),
(14, 1, 44, 13, 'and they rend their garments, and each ladeth his ass, and they turn back to the city.'),
(11, 1, 44, 13, 'And they will rend their garments, and will lift up each upon his ass, and will turn back to the city.'),
(13, 1, 44, 13, 'Then they tore their clothes, and each man loaded his donkey, and returned to the city.'),
(10, 1, 44, 13, 'Then they tore their clothes, and each man loaded his donkey and returned to the city.'),
(1, 1, 44, 13, 'Then they all tore their clothes, loaded their donkeys, and returned to the city.'),
(5, 1, 44, 13, 'But they, tearing their garments and burdening their donkeys again, returned to the town.'),
(7, 1, 44, 13, 'Then they rent their garments, and loading their asses again, returned into the town.'),
(4, 1, 44, 14, 'And Judah and his brothers came to Joseph’s house; for he was yet there: and they fell before him on the ground.'),
(12, 1, 44, 14, 'And Judah and his brethren came to Joseph’s house, (for he was yet there:) and they fell before him on the ground.'),
(3, 1, 44, 14, 'And Judah and his brethren came to Joseph’s house; and he was yet there: and they fell before him on the ground.'),
(8, 1, 44, 14, 'And Judah and his brethren came to Joseph’s house; and he was yet there: and they fell before him on the ground.'),
(9, 1, 44, 14, 'And Judah and his brethren came to Joseph’s house, and he was yet there; and they fell before him on the ground.'),
(6, 1, 44, 14, 'And Judah and his brethren came to Joseph’s house; and he was still there; and they fell down before him to the ground.'),
(14, 1, 44, 14, 'And Judah—his brethren also—cometh in unto the house of Joseph, and he is yet there, and they fall before him to the earth;'),
(11, 1, 44, 14, 'And Judah and his brethren will come to Joseph’s house, and he yet there: and they will fall before him to the earth.'),
(13, 1, 44, 14, 'Judah and his brothers came to Joseph’s house, and he was still there. They fell on the ground before him.'),
(10, 1, 44, 14, 'So Judah and his brothers came to Joseph’s house, and he was still there, and they fell to the ground before him.'),
(1, 1, 44, 14, 'When Judah and his brothers arrived at Joseph’s house, he was still there, and they fell to the ground before him.'),
(5, 1, 44, 14, 'And Judah, first among his brothers, entered to Joseph (for he had not yet departed from the place) and together they all fell down before him to the ground.'),
(7, 1, 44, 14, 'And Juda at the head of his brethren went in to Joseph, (for he was not yet gone out of the place, ) and they altogether fell down before him on the ground.'),
(4, 1, 44, 15, 'And Joseph said to them, What deed is this that you have done? know you not that such a man as I can certainly divine?'),
(12, 1, 44, 15, 'And Joseph said to them, What deed is this that ye have done? knew ye not that such a man as I can certainly divine?'),
(3, 1, 44, 15, 'And Joseph said unto them, What deed is this that ye have done? know ye not that such a man as I can indeed divine?'),
(8, 1, 44, 15, 'And Joseph said unto them, What deed is this that ye have done? know ye not that such a man as I can indeed divine?'),
(9, 1, 44, 15, 'And Joseph said unto them: ‘What deed is this that ye have done? know ye not that such a man as I will indeed divine?’'),
(6, 1, 44, 15, 'And Joseph said to them, What deed is this which ye have done? Did ye not know that such a man as I can certainly divine?'),
(14, 1, 44, 15, 'and Joseph saith to them, ‘What is this deed that ye have done? have ye not known that a man like me doth diligently observe?’'),
(11, 1, 44, 15, 'And Joseph will say to them, What this deed ye did? knew ye not that divining, a man shall divine such as I?'),
(13, 1, 44, 15, 'Joseph said to them, “What deed is this that you have done? Don’t you know that such a man as I can indeed divine?”'),
(10, 1, 44, 15, 'And Joseph said to them, “What is this deed that you have done? Didn’t you know that a man like me can indeed practice divination?”'),
(1, 1, 44, 15, '“What is this deed you have done?” Joseph declared. “Do you not know that a man like me can surely divine the truth?”'),
(5, 1, 44, 15, 'And he said to them: “Why would you choose to act in this way? Could you be ignorant that there is no one like me in the knowledge of discerning signs?”'),
(7, 1, 44, 15, 'And he said to them: Why would you do so? know you not that there is no one like me in the science of divining.'),
(4, 1, 44, 16, 'And Judah said, What shall we say to my lord? what shall we speak? or how shall we clear ourselves? God has found out the iniquity of your servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.'),
(12, 1, 44, 16, 'And Judah said, What shall we say to my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold we are my lord’s servants, both we, and he also with whom the cup is found.'),
(3, 1, 44, 16, 'And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s bondmen, both we, and he also in whose hand the cup is found.'),
(8, 1, 44, 16, 'And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s bondmen, both we, and he also in whose hand the cup is found.'),
(9, 1, 44, 16, 'And Judah said: ‘What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants; behold, we are my lord’s bondmen, both we, and he also in whose hand the cup is found.’'),
(6, 1, 44, 16, 'And Judah said, What shall we say to my lord? what shall we speak, and how justify ourselves? God has found out the iniquity of thy servants; behold, we are my lord’s bondmen, both we, and he in whose hand the cup has been found.'),
(14, 1, 44, 16, 'And Judah saith, ‘What do we say to my lord? what do we speak? and what—do we justify ourselves? God hath found out the iniquity of thy servants; lo, we are servants to my lord, both we, and he in whose hand the cup hath been found;’'),
(11, 1, 44, 16, 'And Judah will say to him, What shall we say to my lord? what shall we speak? and how shall we be justified? God found the iniquity of thy servants: behold we are servants to my lord, also we, also him the cup being found in his hand.'),
(13, 1, 44, 16, 'Judah said, “What will we tell my lord? What will we speak? Or how will we clear ourselves? God has found out the iniquity of your servants. Behold, we are my lord’s bondservants, both we, and he also in whose hand the cup is found.”'),
(10, 1, 44, 16, 'Then Judah said, “What can we say to my lord? What can we speak? And how can we clear ourselves? God has uncovered the guilt of your servants. Look, we are my lord’s slaves, both we, and the one in whose possession the cup was found.”'),
(1, 1, 44, 16, '“What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed the iniquity of your servants. We are now my lord’s slaves—both we and the one who was found with the cup.”'),
(5, 1, 44, 16, 'And Judah said to him, “What could we answer to my lord? And what would we be able to say, or to justly claim? God has discovered the iniquity of your servants. See, we have all become servants to my lord, both we, and he with whom the cup was found.”'),
(7, 1, 44, 16, 'And Juda said to him: What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found.'),
(4, 1, 44, 17, 'And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace to your father.'),
(12, 1, 44, 17, 'And he said, Far be it from me that I should do so: the man in whose hand the cup is found, he shall be my servant; and as for you, go in peace to your father.'),
(3, 1, 44, 17, 'And he said, Far be it from me that I should do so: the man in whose hand the cup is found, he shall be my bondman; but as for you, get you up in peace unto your father.'),
(8, 1, 44, 17, 'And he said, God forbid that I should do so: the man in whose hand the cup is found, he shall be my bondman; but as for you, get you up in peace unto your father.'),
(9, 1, 44, 17, 'And he said: ‘Far be it from me that I should do so; the man in whose hand the goblet is found, he shall be my bondman; but as for you, get you up in peace unto your father.’'),
(6, 1, 44, 17, 'And he said, Far be it from me to do so! The man in whose hand the cup has been found, he shall be my bondman; but as for you, go up in peace to your father.'),
(14, 1, 44, 17, 'and he saith, ‘Far be it from me to do this; the man in whose hand the cup hath been found, he becometh my servant; and ye, go ye up in peace unto your father.’'),
(11, 1, 44, 17, 'And he will say, Far be it for me to do this: the man in whose band the cup being found, he shall be servant to me; and ye, go ye up in peace to your father.'),
(13, 1, 44, 17, 'He said, “Far be it from me that I should do so. The man in whose hand the cup is found, he will be my bondservant; but as for you, go up in peace to your father.”'),
(10, 1, 44, 17, 'But he said, “Far be it from me that I should do so. The man in whose possession the cup was found, he will be my slave. But as for you, go up to your father in peace.”'),
(1, 1, 44, 17, 'But Joseph replied, “Far be it from me to do this. The man who was found with the cup will be my slave. The rest of you may return to your father in peace.”'),
(5, 1, 44, 17, 'Joseph responded: “Far be it from me that I should act in this way. He who stole the cup, he will be my servant. But you may go away free to your father.”'),
(7, 1, 44, 17, 'Joseph answered: God forbid that should do so: he that stole the cup, he shall be my bondman: and go you away free to your father.'),
(4, 1, 44, 18, 'Then Judah came near to him, and said, Oh my lord, let your servant, I pray you, speak a word in my lord’s ears, and let not your anger burn against your servant: for you are even as Pharaoh.'),
(12, 1, 44, 18, 'Then Judah came near to him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thy anger burn against thy servant; for thou art even as Pharaoh.'),
(3, 1, 44, 18, 'Then Judah came near unto him, and said, Oh, my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh.'),
(8, 1, 44, 18, 'Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.'),
(9, 1, 44, 18, 'Then Judah came near unto him, and said: ‘Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh.'),
(6, 1, 44, 18, 'Then Judah came near to him, and said, Ah! my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh.'),
(14, 1, 44, 18, 'And Judah cometh nigh unto him, and saith, ‘O, my lord, let thy servant speak, I pray thee, a word in the ears of my lord, and let not thine anger burn against thy servant—for thou art as Pharaoh.'),
(11, 1, 44, 18, 'And Judah will come near to him and will say, With leave my lord, now shall thy servant speak a word in the ear of my lord, and thine anger shall not be kindled against thy servant; for with thee as Pharaoh.'),
(13, 1, 44, 18, 'Then Judah came near to him, and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and don’t let your anger burn against your servant; for you are even as Pharaoh.'),
(10, 1, 44, 18, 'Then Judah approached him, and said,  “My lord, please allow your servant to speak a word in the ears of my lord, and do not become angry with your servant, for you are like Pharaoh himself.'),
(1, 1, 44, 18, 'Then Judah approached Joseph and said, “Sir, please let your servant speak personally to my lord. Do not be angry with your servant, for you are equal to Pharaoh himself.'),
(5, 1, 44, 18, 'Then Judah, approaching closer, said confidently: “I beg you, my lord, let your servant speak a word in your ears, and do not be angry with your servant. For you are next to Pharaoh.'),
(7, 1, 44, 18, 'Then Juda coming hearer, said boldly: I beseech thee, my lord, let thy servant speak a word in thy ears,and be not angry with thy servant: for after Pharao thou art,'),
(4, 1, 44, 19, 'My lord asked his servants, saying, Have you a father, or a brother?'),
(12, 1, 44, 19, 'My lord asked his servants, saying, Have ye a father, or a brother?'),
(3, 1, 44, 19, 'My lord asked his servants, saying, Have ye a father, or a brother?'),
(8, 1, 44, 19, 'My lord asked his servants, saying, Have ye a father, or a brother?'),
(9, 1, 44, 19, 'My lord asked his servants, saying: Have ye a father, or a brother?'),
(6, 1, 44, 19, 'My lord asked his servants, saying, Have ye a father, or a brother?'),
(14, 1, 44, 19, 'My lord hath asked his servants, saying, Have ye a father or brother?'),
(11, 1, 44, 19, 'My lord didst ask thy servants, saying, Is there a father to you, or a brother?'),
(13, 1, 44, 19, 'My lord asked his servants, saying, ‘Have you a father, or a brother?’'),
(10, 1, 44, 19, 'My lord asked his servants, saying, ‘Do you have a father or a brother?’'),
(1, 1, 44, 19, 'My lord asked his servants, ‘Do you have a father or a brother?’'),
(5, 1, 44, 19, 'My lord, you questioned your servants before: ‘Do you have a father or a brother?’'),
(7, 1, 44, 19, 'My lord. Thou didst ask thy servants the first time: Have you a father or a brother?'),
(4, 1, 44, 20, 'And we said to my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loves him.'),
(12, 1, 44, 20, 'And we said to my lord, We have a father, an old man, and a child of his old age, a little one: and his brother is dead, and he alone is left of his mother, and his father loveth him.'),
(3, 1, 44, 20, 'And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loveth him.'),
(8, 1, 44, 20, 'And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.'),
(9, 1, 44, 20, 'And we said unto my lord: We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.'),
(6, 1, 44, 20, 'And we said to my lord, We have an aged father, and a child born to him in his old age, [yet] young; and his brother is dead, and he alone is left of his mother; and his father loves him.'),
(14, 1, 44, 20, 'and we say unto my lord, We have a father, an aged one, and a child of old age, a little one; and his brother died, and he is left alone of his mother, and his father hath loved him.'),
(11, 1, 44, 20, 'And we said to my lord, There is a father to us, an old man, and a child of old age, a little one: and his brother died, and he will be left alone to his mother; and his father loved him.'),
(13, 1, 44, 20, 'We said to my lord, ‘We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loves him.’'),
(10, 1, 44, 20, 'And we said to my lord, ‘We have a father, an old man, and a child born when he was old, a little one, and his brother is dead, and he is his mother’s only child, and his father loves him.’'),
(1, 1, 44, 20, 'And we answered, ‘We have an elderly father and a younger brother, the child of his old age. The boy’s brother is dead. He is the only one of his mother’s sons left, and his father loves him.’'),
(5, 1, 44, 20, 'And we answered you, my lord: ‘There is our father, an old man, and a young boy, who was born in his old age. His brother of the same womb has died, and he alone is left to his mother and father, who truly love him tenderly.’'),
(7, 1, 44, 20, 'And we answered thee, my lord: We have a father an old man, and a young boy, that was born in his old age; whose brother by the mother is dead: and he alone is left of his mother, and his father loveth him tenderly.'),
(4, 1, 44, 21, 'And you said to your servants, Bring him down to me, that I may set my eyes on him.'),
(12, 1, 44, 21, 'And thou saidst to thy servants, Bring him down to me, that I may set my eyes upon him.'),
(3, 1, 44, 21, 'And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.'),
(8, 1, 44, 21, 'And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.'),
(9, 1, 44, 21, 'And thou saidst unto thy servants: Bring him down unto me, that I may set mine eyes upon him.'),
(6, 1, 44, 21, 'And thou saidst unto thy servants, Bring him down to me, that I may set mine eye on him.'),
(14, 1, 44, 21, '‘And thou sayest unto thy servants, Bring him down unto me, and I set mine eye upon him;'),
(11, 1, 44, 21, 'And thou wilt say to thy servants, Bring him down to me, and I shall set mine eyes upon him.'),
(13, 1, 44, 21, 'You said to your servants, ‘Bring him down to me, that I may set my eyes on him.’'),
(10, 1, 44, 21, 'Then you said to your servants, ‘Bring him down to me, so that I can see him myself.’'),
(1, 1, 44, 21, 'Then you told your servants, ‘Bring him down to me so that I can see him for myself.’'),
(5, 1, 44, 21, 'And you said to your servants, ‘Bring him to me, and I will set my eyes on him.’'),
(7, 1, 44, 21, 'And thou saidst to thy servants: Bring him hither to me, and I will set my eyes on him.'),
(4, 1, 44, 22, 'And we said to my lord, The lad cannot leave his father: for if he should leave his father, his father would die.'),
(12, 1, 44, 22, 'And we said to my lord, The lad cannot leave his father; for if he should leave his father, his father would die.'),
(3, 1, 44, 22, 'And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.'),
(8, 1, 44, 22, 'And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.'),
(9, 1, 44, 22, 'And we said unto my lord: The lad cannot leave his father; for if he should leave his father, his father would die.'),
(6, 1, 44, 22, 'And we said to my lord, The youth cannot leave his father: if he should leave his father, [his father] would die.'),
(14, 1, 44, 22, 'and we say unto my lord, The youth is not able to leave his father, when he hath left his father, then he hath died;'),
(11, 1, 44, 22, 'And we shall say to my lord, The youth will not be able to leave his father; and did he leave his father, he died.'),
(13, 1, 44, 22, 'We said to my lord, ‘The boy can’t leave his father: for if he should leave his father, his father would die.’'),
(10, 1, 44, 22, 'And we said to my lord, ‘The boy can’t leave his father: for if he should leave his father, his father would die.’'),
(1, 1, 44, 22, 'So we said to my lord, ‘The boy cannot leave his father. If he were to leave, his father would die.’'),
(5, 1, 44, 22, 'We suggested to my lord: ‘The boy is not able to leave his father. For if he sends him away, he will die.’'),
(7, 1, 44, 22, 'We suggested to my lord: The boy cannot leave his father: for if he leave him, he will die.'),
(4, 1, 44, 23, 'And you said to your servants, Except your youngest brother come down with you, you shall see my face no more.'),
(12, 1, 44, 23, 'And thou saidst to thy servants, Except your youngest brother shall come down with you, ye shall see my face no more.'),
(3, 1, 44, 23, 'And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.'),
(8, 1, 44, 23, 'And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.'),
(9, 1, 44, 23, 'And thou saidst unto thy servants: Except your youngest brother come down with you, ye shall see my face no more.'),
(6, 1, 44, 23, 'And thou saidst to thy servants, Unless your youngest brother come down with you, ye shall see my face no more.'),
(14, 1, 44, 23, 'and thou sayest unto thy servants, If your young brother come not down with you, ye add not to see my face.'),
(11, 1, 44, 23, 'And thou wilt say to thy servants, If your little brother shall not come down with you, ye shall not add to see my face.'),
(13, 1, 44, 23, 'You said to your servants, ‘Unless your youngest brother comes down with you, you will see my face no more.’'),
(10, 1, 44, 23, 'But you said to your servants, ‘Unless your youngest brother comes down with you, you will not see my face again.’'),
(1, 1, 44, 23, 'But you said to your servants, ‘Unless your younger brother comes down with you, you will not see my face again.’'),
(5, 1, 44, 23, 'And you said to your servants: ‘Unless your youngest brother arrives with you, you will not see my face any more.’'),
(7, 1, 44, 23, 'And thou saidst to thy servants: Except your youngest brother come with you, you shall see my face no more.'),
(4, 1, 44, 24, 'And it came to pass when we came up to your servant my father, we told him the words of my lord.'),
(12, 1, 44, 24, 'And it came to pass, when we came to thy servant, my father, we told him the words of my lord.'),
(3, 1, 44, 24, 'And it came to pass when we came up unto thy servant my father, we told him the words of my lord.'),
(8, 1, 44, 24, 'And it came to pass when we came up unto thy servant my father, we told him the words of my lord.'),
(9, 1, 44, 24, 'And it came to pass when we came up unto thy servant my father, we told him the words of my lord.'),
(6, 1, 44, 24, 'And it came to pass when we came up to thy servant my father, we told him the words of my lord.'),
(14, 1, 44, 24, '‘And it cometh to pass, that we have come up unto thy servant my father, that we declare to him the words of my lord;'),
(11, 1, 44, 24, 'And it shall be when we went up to thy servant our father, and announced to him the words of, my lord.'),
(13, 1, 44, 24, 'It happened when we came up to your servant my father, we told him the words of my lord.'),
(10, 1, 44, 24, 'And it happened when we came up to your servant my father, we told him the words of my lord.'),
(1, 1, 44, 24, 'Now when we returned to your servant my father, we relayed your words to him.'),
(5, 1, 44, 24, 'Therefore, when we had gone up to your servant our father, we explained to him all that my lord had spoken.'),
(7, 1, 44, 24, 'Therefore when we were gone up to thy servant our father, we told him all that my lord had said.'),
(4, 1, 44, 25, 'And our father said, Go again, and buy us a little food.'),
(12, 1, 44, 25, 'And our father said, Go again; buy us a little food.'),
(3, 1, 44, 25, 'And our father said, Go again, buy us a little food.'),
(8, 1, 44, 25, 'And our father said, Go again, buy us a little food.'),
(9, 1, 44, 25, 'And our father said: Go again, buy us a little food.'),
(6, 1, 44, 25, 'And our father said, Go again, buy us a little food.'),
(14, 1, 44, 25, 'and our father saith, Turn back, buy for us a little food,'),
(11, 1, 44, 25, 'And our father will say, Turn back and buy for us a little food.'),
(13, 1, 44, 25, 'Our father said, ‘Go again, buy us a little food.’'),
(10, 1, 44, 25, 'But our father said, ‘Go again, buy us a little food.’'),
(1, 1, 44, 25, 'Then our father said, ‘Go back and buy us some food.’'),
(5, 1, 44, 25, 'And our father said: ‘Return and buy us a little wheat.’'),
(7, 1, 44, 25, 'And our father said: Go again, and buy us a little wheat.'),
(4, 1, 44, 26, 'And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, except our youngest brother be with us.'),
(12, 1, 44, 26, 'And we said, We cannot go down: if our youngest brother shall be with us, then will we go down; for we may not see the man’s face, except our youngest brother shall be with us.'),
(3, 1, 44, 26, 'And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, except our youngest brother be with us.'),
(8, 1, 44, 26, 'And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, except our youngest brother be with us.'),
(9, 1, 44, 26, 'And we said: We cannot go down; if our youngest brother be with us, then will we go down; for we may not see the man’s face, except our youngest brother be with us.'),
(6, 1, 44, 26, 'But we said, We cannot go down: if our youngest brother be with us, then will we go down; for we cannot see the man’s face unless our youngest brother is with us.'),
(14, 1, 44, 26, 'and we say, We are not able to go down; if our young brother is with us, then we have gone down; for we are not able to see the man’s face, and our young brother not with us.'),
(11, 1, 44, 26, 'And we shall say, We shall not be able to go down: if our little brother is with us, and we will go down; for we shall not be able to see the man’s face, and our little brother not with us.'),
(13, 1, 44, 26, 'We said, ‘We can’t go down. If our youngest brother is with us, then we will go down: for we may not see the man’s face, unless our youngest brother is with us.’'),
(10, 1, 44, 26, 'We said, ‘We can’t go down. If our youngest brother is with us, then we will go down, for we cannot see the man’s face unless our youngest brother is with us.’'),
(1, 1, 44, 26, 'But we answered, ‘We cannot go down there unless our younger brother goes with us. So if our younger brother is not with us, we cannot see the man.’'),
(5, 1, 44, 26, 'And we said to him: ‘We cannot go. If our youngest brother descends with us, we will set out together. Otherwise, in his absence, we do not dare to see the face of the man.’'),
(7, 1, 44, 26, 'And we said to him: We cannot go: if our youngest brother go down with us, we will set out together: otherwise, without him we dare not see the man’s face.'),
(4, 1, 44, 27, 'And your servant my father said to us, You know that my wife bore me two sons:'),
(12, 1, 44, 27, 'And thy servant my father, said to us, Ye know that my wife bore me two sons:'),
(3, 1, 44, 27, 'And thy servant my father said unto us, Ye know that my wife bare me two sons:'),
(8, 1, 44, 27, 'And thy servant my father said unto us, Ye know that my wife bare me two sons:'),
(9, 1, 44, 27, 'And thy servant my father said unto us: Ye know that my wife bore me two sons;'),
(6, 1, 44, 27, 'And thy servant my father said to us, Ye know that my wife bore me two [sons];'),
(14, 1, 44, 27, '‘And thy servant my father saith unto us, Ye—ye have known that two did my wife bare to me,'),
(11, 1, 44, 27, 'And thy servant my father will say to us, Ye knew that my wife brought forth to me two.'),
(13, 1, 44, 27, 'Your servant, my father, said to us, ‘You know that my wife bore me two sons:'),
(10, 1, 44, 27, 'Then your servant my father said to us, ‘You know that my wife bore me two sons.'),
(1, 1, 44, 27, 'And your servant my father said to us, ‘You know that my wife bore me two sons.'),
(5, 1, 44, 27, 'To which he responded: ‘You know that my wife conceived twice by me.'),
(7, 1, 44, 27, 'Whereunto he answered: You know that my wife bore two.'),
(4, 1, 44, 28, 'And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:'),
(12, 1, 44, 28, 'And the one went out from me, and I said, Surely he is torn in pieces; and I have not seen him since:'),
(3, 1, 44, 28, 'and the one went out from me, and I said, Surely he is torn in pieces; and I have not seen him since:'),
(8, 1, 44, 28, 'and the one went out from me, and I said, Surely he is torn in pieces; and I have not seen him since:'),
(9, 1, 44, 28, 'and the one went out from me, and I said: Surely he is torn in pieces; and I have not seen him since;'),
(6, 1, 44, 28, 'and the one went out from me, and I said, He must certainly have been torn in pieces; and I have not seen him [again] hitherto.'),
(14, 1, 44, 28, 'and the one goeth out from me, and I say, Surely he is torn—torn! and I have not seen him since;'),
(11, 1, 44, 28, 'And the one went forth from me and it was said, Surely he was torn in pieces, he was torn in pieces; and I saw him not till now.'),
(13, 1, 44, 28, 'and the one went out from me, and I said, “Surely he is torn in pieces;” and I haven’t seen him since.'),
(10, 1, 44, 28, 'And the one disappeared from me, and I said, “Surely he is torn in pieces. “And I haven’t seen him since.'),
(1, 1, 44, 28, 'When one of them was gone, I said: “Surely he has been torn to pieces.” And I have not seen him since.'),
(5, 1, 44, 28, 'One went out, and you said, “A beast devoured him.” And since then, he has not appeared.'),
(7, 1, 44, 28, 'One went out, and you said: A beast devoured him: and hitherto he appeareth not.'),
(4, 1, 44, 29, 'And if you take this also from me, and mischief befall him, you shall bring down my gray hairs with sorrow to the grave.'),
(12, 1, 44, 29, 'And if ye take this also from me, and mischief shall befall him, ye will bring down my gray hairs with sorrow to the grave.'),
(3, 1, 44, 29, 'and if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to Sheol.'),
(8, 1, 44, 29, 'and if ye take this one also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.'),
(9, 1, 44, 29, 'and if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to the grave.'),
(6, 1, 44, 29, 'And if ye take this one also from me, and mischief should befall him, ye will bring down my grey hairs with misery to Sheol.'),
(14, 1, 44, 29, 'when ye have taken also this from my presence, and mischief hath met him, then ye have brought down my grey hairs with evil to sheol.'),
(11, 1, 44, 29, 'And took ye this also from my face, and harm befell him, and ye brought down my old age with evil to hades.'),
(13, 1, 44, 29, 'If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.’'),
(10, 1, 44, 29, 'If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.’'),
(1, 1, 44, 29, 'Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’'),
(5, 1, 44, 29, 'If you take this one also, and anything happens to him on the way, you will lead my grey hairs down with grief to the grave.’'),
(7, 1, 44, 29, 'If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell.'),
(4, 1, 44, 30, 'Now therefore when I come to your servant my father, and the lad be not with us; seeing that his life is bound up in the lad’s life;'),
(12, 1, 44, 30, 'Now therefore, when I come to thy servant my father, and the lad is not with us; (seeing that his life is bound up in the lad’s life)'),
(3, 1, 44, 30, 'Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his life is bound up in the lad’s life;'),
(8, 1, 44, 30, 'Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad’s life;'),
(9, 1, 44, 30, 'Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his soul is bound up with the lad’s soul;'),
(6, 1, 44, 30, 'And now, when I come to thy servant my father, and the lad is not with us,—seeing that his life is bound up with his life,'),
(14, 1, 44, 30, '‘And now, at my coming in unto thy servant my father, and the youth not with us (and his soul is bound up in his soul),'),
(11, 1, 44, 30, 'And now if I came to thy servant my father, and the youth not with us, for his soul is bound upon his soul,'),
(13, 1, 44, 30, 'Now therefore when I come to your servant my father, and the boy is not with us; since his life is bound up in the boy’s life;'),
(10, 1, 44, 30, 'So now, when I come to your servant my father and the boy is not with us, since his life is bound up in the boy’s life,'),
(1, 1, 44, 30, 'So if the boy is not with us when I return to your servant, and if my father, whose life is wrapped up in the boy’s life,'),
(5, 1, 44, 30, 'Therefore, if I would have gone to your servant, our father, with the boy not present, (though his life depends upon the life of him)'),
(7, 1, 44, 30, '30Therefore if I shall go to thy servant our father, and the boy be wanting, (whereas his life dependeth upon the life of him,)'),
(4, 1, 44, 31, 'It shall come to pass, when he sees that the lad is not with us, that he will die: and your servants shall bring down the gray hairs of your servant our father with sorrow to the grave.'),
(12, 1, 44, 31, 'It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants will bring down the gray hairs of thy servant our father, with sorrow to the grave.'),
(3, 1, 44, 31, 'it will come to pass, when he seeth that the lad is not with us, that he will die: and thy servants will bring down the gray hairs of thy servant our father with sorrow to Sheol.'),
(8, 1, 44, 31, 'it shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.'),
(9, 1, 44, 31, 'it will come to pass, when he seeth that the lad is not with us, that he will die; and thy servants will bring down the gray hairs of thy servant our father with sorrow to the grave.'),
(6, 1, 44, 31, 'it will come to pass when he sees that the lad is not [there], that he will die; and thy servants will bring down the grey hairs of thy servant our father with sorrow to Sheol.'),
(14, 1, 44, 31, 'then it hath come to pass when he seeth that the youth is not, that he hath died, and thy servants have brought down the grey hairs of thy servant our father with sorrow to sheol;'),
(11, 1, 44, 31, 'And it was when he having seen that the youth is not, and he will die: and thy servants brought down the old age of thy servant our father in grief to hades.'),
(13, 1, 44, 31, 'it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol.'),
(10, 1, 44, 31, 'it will happen, when he sees that the boy is not with us,  that he will die. Your servants will bring down the gray hairs of your servant our father with sorrow to Sheol.'),
(1, 1, 44, 31, 'sees that the boy is not with us, he will die. Then your servants will have brought the gray hair of your servant our father down to Sheol in sorrow.'),
(5, 1, 44, 31, 'and if he were to see that he is not with us, he would die, and your servants will lead his grey hairs down with sorrow to the grave.'),
(7, 1, 44, 31, 'And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell.'),
(4, 1, 44, 32, 'For your servant became surety for the lad to my father, saying, If I bring him not to you, then I shall bear the blame to my father for ever.'),
(12, 1, 44, 32, 'For thy servant became surety for the lad to my father, saying, If I bring him not to thee, then I will bear the blame to my father for ever.'),
(3, 1, 44, 32, 'For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then shall I bear the blame to my father for ever.'),
(8, 1, 44, 32, 'For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then shall I bear the blame to my father for ever.'),
(9, 1, 44, 32, 'For thy servant became surety for the lad unto my father, saying: If I bring him not unto thee, then shall I bear the blame to my father for ever.'),
(6, 1, 44, 32, 'For thy servant became surety for the lad to my father, saying, If I bring him not to thee, then I shall be guilty toward my father all my days.'),
(14, 1, 44, 32, 'for thy servant obtained the youth by surety from my father, saying, If I bring him not in unto thee—then I have sinned against my father all the days.'),
(11, 1, 44, 32, 'For thy servant became surety for the youth with my father, saying, If I shall not bring him to thee, I sinned against my father all the days.'),
(13, 1, 44, 32, 'For your servant became collateral for the boy to my father, saying, ‘If I don’t bring him to you, then I will bear the blame to my father forever.’'),
(10, 1, 44, 32, 'For your servant became collateral for the boy to my father, saying, ‘If I do not bring him to you, then I will bear the blame to my father forever.’'),
(1, 1, 44, 32, 'Indeed, your servant guaranteed the boy’s safety to my father, saying, ‘If I do not return him to you, I will bear the guilt before you, my father, all my life.’'),
(5, 1, 44, 32, 'Let me be your very own servant, for I accepted this one into my trust, and I promised, saying: ‘Unless I lead him back, I will be guilty of a sin against my father for all time.’'),
(7, 1, 44, 32, 'Let me be tht proper servant, who took him into my trust, and promised, saying: If I bring him not again, I will be guilty of sin against my father for ever.'),
(4, 1, 44, 33, 'Now therefore, I pray you, let your servant abide instead of the lad a slave to my lord; and let the lad go up with his brothers.'),
(12, 1, 44, 33, 'Now therefore, I pray thee, let thy servant abide instead of the lad, a bond-man to my lord; and let the lad return with his brethren.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 1, 44, 33, 'Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.'),
(8, 1, 44, 33, 'Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.'),
(9, 1, 44, 33, 'Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.'),
(6, 1, 44, 33, 'And now, let thy servant stay, I pray thee, instead of the lad a bondman to my lord, and let the lad go up with his brethren;'),
(14, 1, 44, 33, '‘And now, let thy servant, I pray thee, abide instead of the youth a servant to my lord, and the youth goeth up with his brethren,'),
(11, 1, 44, 33, 'At this time thy servant shall now remain for the youth, a servant to my lord; and the youth shall go up with his brethren.'),
(13, 1, 44, 33, 'Now therefore, please let your servant stay instead of the boy, a bondservant to my lord; and let the boy go up with his brothers.'),
(10, 1, 44, 33, 'So now, please let your servant remain instead of the boy, a slave to my lord, and let the boy go up with his brothers.'),
(1, 1, 44, 33, 'Now please let your servant stay here as my lord’s slave in place of the boy. Let him return with his brothers.'),
(5, 1, 44, 33, 'And so I, your servant, will remain in place of the boy, in ministry to my lord, and then let the boy go up with his brothers.'),
(7, 1, 44, 33, 'Therefore I thy servant will stay instead of the boy in the service of my lord, and let the boy go up with his brethren.'),
(4, 1, 44, 34, 'For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.'),
(12, 1, 44, 34, 'For how shall I return to my father, and the lad be not with me? lest perhaps I see the evil that shall come on my father.'),
(3, 1, 44, 34, 'For how shall I go up to my father, if the lad be not with me? lest I see the evil that shall come on my father.'),
(8, 1, 44, 34, 'For how shall I go up to my father, and the lad be not with me? lest I see the evil that shall come on my father.'),
(9, 1, 44, 34, 'For how shall I go up to my father, if the lad be not with me? lest I look upon the evil that shall come on my father.’'),
(6, 1, 44, 34, 'for how should I go up to my father if the lad were not with me?—lest I see the evil that would come on my father.'),
(14, 1, 44, 34, 'for how do I go up unto my father, and the youth not with me? lest I look on the evil which doth find my father.’'),
(11, 1, 44, 34, 'For how shall I go up to my father and the youth not with me? lest I shall look upon the evil which shall find my father.'),
(13, 1, 44, 34, 'For how will I go up to my father, if the boy isn’t with me?—lest I see the evil that will come on my father.”'),
(10, 1, 44, 34, 'For how will I go up to my father if the boy isn’t with me? I could not bear to see the misery that would come on my father.”'),
(1, 1, 44, 34, 'For how can I go back to my father without the boy? I could not bear to see the misery that would overwhelm him.”'),
(5, 1, 44, 34, 'For I cannot return to my father without the boy, lest I appear as a witness to the calamity that will oppress my father.”'),
(7, 1, 44, 34, 'For I cannot return to my father without the boy, lest I be a witness of the calamity that will oppress my father.'),
(4, 1, 45, 1, 'Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known to his brothers.'),
(12, 1, 45, 1, 'Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me: and there stood no man with him, while Joseph made himself known to his brethren.'),
(3, 1, 45, 1, 'Then Joseph could not refrain himself before all them that stood before him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.'),
(8, 1, 45, 1, 'Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.'),
(9, 1, 45, 1, 'Then Joseph could not refrain himself before all them that stood by him; and he cried: ‘Cause every man to go out from me.’ And there stood no man with him, while Joseph made himself known unto his brethren.'),
(6, 1, 45, 1, 'And Joseph could not control himself before all them that stood by him, and he cried, Put every man out from me! And no man stood with him when Joseph made himself known to his brethren.'),
(14, 1, 45, 1, 'And Joseph hath not been able to refrain himself before all those standing by him, and he calleth, ‘Put out every man from me;’ and no man hath stood with him when Joseph maketh himself known unto his brethren,'),
(11, 1, 45, 1, 'And Joseph will not be able to restrain himself before all standing by him; and he will cry out, Take out every man from me: and a man stood not with him, in Joseph’s making himself known to his brethren.'),
(13, 1, 45, 1, 'Then Joseph couldn’t control himself before all those who stood before him, and he cried, “Cause everyone to go out from me!” No one else stood with him, while Joseph made himself known to his brothers.'),
(10, 1, 45, 1, 'Then Joseph could no longer control himself before all those who stood before him, so he cried out, “Send everyone away from me. “So no one stood with him while Joseph made himself known to his brothers.'),
(1, 1, 45, 1, 'Then Joseph could no longer control himself before all his attendants, and he cried out, “Send everyone away from me!” So none of them were with Joseph when he made himself known to his brothers.'),
(5, 1, 45, 1, 'Joseph was unable to restrain himself any longer, standing before so many. Therefore, he instructed that all should go outside, and that no stranger should be among them as they recognized one another.'),
(7, 1, 45, 1, 'Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.'),
(4, 1, 45, 2, 'And he wept aloud: and the Egyptians and the house of Pharaoh heard.'),
(12, 1, 45, 2, 'And he wept aloud; and the Egyptians and the house of Pharaoh heard.'),
(3, 1, 45, 2, 'And he wept aloud: and the Egyptians heard, and the house of Pharaoh heard.'),
(8, 1, 45, 2, 'And he wept aloud: and the Egyptians heard, and the house of Pharaoh heard.'),
(9, 1, 45, 2, 'And he wept aloud; and the Egyptians heard, and the house of Pharaoh heard.'),
(6, 1, 45, 2, 'And he raised his voice in weeping; and the Egyptians heard, and the house of Pharaoh heard.'),
(14, 1, 45, 2, 'and he giveth forth his voice in weeping, and the Egyptians hear, and the house of Pharaoh heareth.'),
(11, 1, 45, 2, 'And he will give forth his voice in weeping, and the Egyptians will hear and the house of Pharaoh will hear.'),
(13, 1, 45, 2, 'He wept aloud. The Egyptians heard, and the house of Pharaoh heard.'),
(10, 1, 45, 2, 'And he wept so loudly that the Egyptians heard it, and the house of Pharaoh heard about it.'),
(1, 1, 45, 2, 'But he wept so loudly that the Egyptians heard him, and Pharaoh’s household soon heard of it.'),
(5, 1, 45, 2, 'And he lifted up his voice with weeping, which the Egyptians heard, along with the entire house of Pharaoh.'),
(7, 1, 45, 2, 'And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard. \\'),
(4, 1, 45, 3, 'And Joseph said to his brothers, I am Joseph; does my father yet live? And his brothers could not answer him; for they were troubled at his presence.'),
(12, 1, 45, 3, 'And Joseph said to his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.'),
(3, 1, 45, 3, 'And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.'),
(8, 1, 45, 3, 'And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.'),
(9, 1, 45, 3, 'And Joseph said unto his brethren: ‘I am Joseph; doth my father yet live?’ And his brethren could not answer him; for they were affrighted at his presence.'),
(6, 1, 45, 3, 'And Joseph said to his brethren, I am Joseph. Does my father yet live? And his brethren could not answer him, for they were troubled at his presence.'),
(14, 1, 45, 3, 'And Joseph saith unto his brethren, ‘I am Joseph, is my father yet alive?’ and his brethren have not been able to answer him, for they have been troubled at his presence.'),
(11, 1, 45, 3, 'And Joseph will say to his brethren, I am Joseph; is my father yet living? and his brethren will not be able to answer him; for they trembled from before him.'),
(13, 1, 45, 3, 'Joseph said to his brothers, “I am Joseph! Does my father still live?” His brothers couldn’t answer him; for they were terrified at his presence.'),
(10, 1, 45, 3, 'Then Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers couldn’t answer him, for they were terrified at his presence.'),
(1, 1, 45, 3, 'Joseph said to his brothers, “I am Joseph! Is my father still alive?” But they were unable to answer him, because they were terrified in his presence.'),
(5, 1, 45, 3, 'And he said to his brothers: “I am Joseph. Is my father still alive?” His brothers were unable to respond, being terrified by a very great fear.'),
(7, 1, 45, 3, 'And he said to his brethren: I am Joseph: is my father yet living? His brethren could no answer him, being struck with exceeding great fear.'),
(4, 1, 45, 4, 'And Joseph said to his brothers, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom you sold into Egypt.'),
(12, 1, 45, 4, 'And Joseph said to his brethren, Come near to me, I pray you: and they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.'),
(3, 1, 45, 4, 'And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.'),
(8, 1, 45, 4, 'And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.'),
(9, 1, 45, 4, 'And Joseph said unto his brethren: ‘Come near to me, I pray you.’ And they came near. And he said: ‘I am Joseph your brother, whom ye sold into Egypt.'),
(6, 1, 45, 4, 'And Joseph said to his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.'),
(14, 1, 45, 4, 'And Joseph saith unto his brethren, ‘Come nigh unto me, I pray you,’ and they come nigh; and he saith, ‘I am Joseph, your brother, whom ye sold into Egypt;'),
(11, 1, 45, 4, 'And Joseph will say to his brethren, Come near now to me: and they will come near, and he will say, I am Joseph, your brother, whom ye sold me into Egypt.'),
(13, 1, 45, 4, 'Joseph said to his brothers, “Come near to me, please.” They came near. “He said, I am Joseph, your brother, whom you sold into Egypt.'),
(10, 1, 45, 4, 'Then Joseph said to his brothers, “Come near to me, please. “So they moved closer. And he said, “I am Joseph, your brother, whom you sold into Egypt.'),
(1, 1, 45, 4, 'Then Joseph said to his brothers, “Please come near me.” And they did so. “I am Joseph, your brother,” he said, “the one you sold into Egypt!'),
(5, 1, 45, 4, 'And he said to them mildly, “Approach toward me.” And when they had approached close by, he said: “I am Joseph, your brother, whom you sold into Egypt.'),
(7, 1, 45, 4, 'And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.'),
(4, 1, 45, 5, 'Now therefore be not grieved, nor angry with yourselves, that you sold me here: for God did send me before you to preserve life.'),
(12, 1, 45, 5, 'Now therefore be not grieved, nor angry with yourselves, that ye sold me hither; for God sent me before you to preserve life.'),
(3, 1, 45, 5, 'And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.'),
(8, 1, 45, 5, 'And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.'),
(9, 1, 45, 5, 'And now be not grieved, nor angry with yourselves, that ye sold me hither; for God did send me before you to preserve life.'),
(6, 1, 45, 5, 'And now, be not grieved, and be not angry with yourselves, that ye sold me hither, for God sent me before you to preserve life.'),
(14, 1, 45, 5, 'and now, be not grieved, nor let it be displeasing in your eyes that ye sold me hither, for to preserve life hath God sent me before you.'),
(11, 1, 45, 5, 'And now, ye shall not be grieved, and it shall not burn in your eyes, because ye sold me here: for God sent me before you for the preservation of life.'),
(13, 1, 45, 5, 'Now don’t be grieved, nor angry with yourselves, that you sold me here, for God sent me before you to preserve life.'),
(10, 1, 45, 5, 'Now do not be upset or angry with yourselves that you sold me here, for God sent me before you to preserve life.'),
(1, 1, 45, 5, 'And now, do not be distressed or angry with yourselves that you sold me into this place, because it was to save lives that God sent me before you.'),
(5, 1, 45, 5, 'Do not be afraid, and let it not seem to you to be a hardship that you sold me into these regions. For God sent me before you into Egypt for your salvation.'),
(7, 1, 45, 5, 'Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation.'),
(4, 1, 45, 6, 'For these two years has the famine been in the land: and yet there are five years, in the which there shall neither be ripening nor harvest.'),
(12, 1, 45, 6, 'For these two years hath the famine been in the land: and yet there are five years, in which there shall neither be tillage nor harvest.'),
(3, 1, 45, 6, 'For these two years hath the famine been in the land: and there are yet five years, in which there shall be neither plowing nor harvest.'),
(8, 1, 45, 6, 'For these two years hath the famine been in the land: and there are yet five years, in the which there shall be neither plowing nor harvest.'),
(9, 1, 45, 6, 'For these two years hath the famine been in the land; and there are yet five years, in which there shall be neither plowing nor harvest.'),
(6, 1, 45, 6, 'For the famine has been these two years in the land; and yet there are five years in which there will be neither ploughing nor harvest.'),
(14, 1, 45, 6, 'Because these two years the famine is in the heart of the land, and yet are five years, in which there is neither ploughing nor harvest;'),
(11, 1, 45, 6, 'For this the second year of the famine in the midst of the land: and yet five years in which no ploughing and reaping.'),
(13, 1, 45, 6, 'For these two years the famine has been in the land, and there are yet five years, in which there will be neither plowing nor harvest.'),
(10, 1, 45, 6, 'For the famine has been in the land these two years, and there will be five more years in which there will be neither plowing nor harvest.'),
(1, 1, 45, 6, 'For the famine has covered the land these two years, and there will be five more years without plowing or harvesting.'),
(5, 1, 45, 6, 'For it is two years since the famine began to be upon the land, and five years more remain, in which there can be neither plowing, nor reaping.'),
(7, 1, 45, 6, 'For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.'),
(4, 1, 45, 7, 'And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.'),
(12, 1, 45, 7, 'And God sent me before you, to preserve for you a posterity in the earth, and to save your lives by a great deliverance.'),
(3, 1, 45, 7, 'And God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.'),
(8, 1, 45, 7, 'And God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.'),
(9, 1, 45, 7, 'And God sent me before you to give you a remnant on the earth, and to save you alive for a great deliverance.'),
(6, 1, 45, 7, 'So God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.'),
(14, 1, 45, 7, 'and God sendeth me before you, to place of you a remnant in the land, and to give life to you by a great escape;'),
(11, 1, 45, 7, 'And God will send me before you to put for you a remnant upon the earth, and to preserve life for you by a great deliverance.'),
(13, 1, 45, 7, 'God sent me before you to preserve for you a remnant in the earth, and to save you alive by a great deliverance.'),
(10, 1, 45, 7, 'God sent me ahead of you to preserve for you a remnant on the earth, and to save your lives by a great deliverance.'),
(1, 1, 45, 7, 'God sent me before you to preserve you as a remnant on the earth and to save your lives by a great deliverance.'),
(5, 1, 45, 7, 'And God sent me ahead, so that you may be preserved upon the earth, and so that you would be able to have food in order to live.'),
(7, 1, 45, 7, 'And God sent me before, that you may be preserved upon the earth, and may have food to live.'),
(4, 1, 45, 8, 'So now it was not you that sent me here, but God: and he has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.'),
(12, 1, 45, 8, 'So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.'),
(3, 1, 45, 8, 'So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt.'),
(8, 1, 45, 8, 'So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt.'),
(9, 1, 45, 8, 'So now it was not you that sent me hither, but God; and He hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt.'),
(6, 1, 45, 8, 'And now it was not you [that] sent me here, but God; and he has made me a father to Pharaoh, and lord of all his house, and governor over all the land of Egypt.'),
(14, 1, 45, 8, 'and now, ye—ye have not sent me hither, but God, and He doth set me for a father to Pharaoh, and for lord to all his house, and ruler over all the land of Egypt.'),
(11, 1, 45, 8, 'And now not you sent me here, but God: and he placed me for a father to Pharaoh, and for lord to all his house, and ruler over all the land of Egypt.'),
(13, 1, 45, 8, 'So now it wasn’t you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.'),
(10, 1, 45, 8, 'So now, it wasn’t you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.'),
(1, 1, 45, 8, 'Therefore it was not you who sent me here, but God, who has made me a father to Pharaoh—lord of all his household and ruler over all the land of Egypt.'),
(5, 1, 45, 8, 'I was sent here, not by your counsel, but by the will of God. He has caused me to be like a father to Pharaoh, and to be the lord of his entire house, as well as governor throughout all the land of Egypt.'),
(7, 1, 45, 8, 'Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whold house, and governor in all the land of Egypt.'),
(4, 1, 45, 9, 'Haste you, and go up to my father, and say to him, Thus said your son Joseph, God has made me lord of all Egypt: come down to me, tarry not:'),
(12, 1, 45, 9, 'Haste ye, and return to my father, and say to him, Thus saith thy son Joseph, God hath made me lord of all Egypt; come down to me; delay not:'),
(3, 1, 45, 9, 'Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not;'),
(8, 1, 45, 9, 'Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:'),
(9, 1, 45, 9, 'Hasten ye, and go up to my father, and say unto him: Thus saith thy son Joseph: God hath made me lord of all Egypt; come down unto me, tarry not.'),
(6, 1, 45, 9, 'Haste and go up to my father, and say to him, Thus says thy son Joseph: God has made me lord of all Egypt; come down to me, tarry not.'),
(14, 1, 45, 9, '‘Haste, and go up unto my father, then ye have said to him, Thus said Joseph thy son, God hath set me for lord to all Egypt; come down unto me, stay not,'),
(11, 1, 45, 9, 'Hasten and go up to my father, and say to him, Thus said thy son Joseph, God placed me for lord to all Egypt; come down to me, thou wilt not remain.'),
(13, 1, 45, 9, 'Hurry, and go up to my father, and tell him, ‘This is what your son Joseph says, “God has made me lord of all Egypt. Come down to me. Don’t wait.'),
(10, 1, 45, 9, 'Now hurry and go up to my father and tell him, ‘This is what your son Joseph says,” God has made me lord of all Egypt. Come down to me. Do not delay.'),
(1, 1, 45, 9, 'Now return quickly to my father and tell him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me without delay.'),
(5, 1, 45, 9, 'Hurry, and go up to my father, and say to him: ‘Your son Joseph commands this: God has caused me to be lord of the entire land of Egypt. Come down to me, do not delay,'),
(7, 1, 45, 9, 'Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt: come down to me, linger not.'),
(4, 1, 45, 10, 'And you shall dwell in the land of Goshen, and you shall be near to me, you, and your children, and your children’s children, and your flocks, and your herds, and all that you have:'),
(12, 1, 45, 10, 'And thou shalt dwell in the land of Goshen, and thou shalt be near to me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast:'),
(3, 1, 45, 10, 'and thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast:'),
(8, 1, 45, 10, 'and thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast:'),
(9, 1, 45, 10, 'And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast;'),
(6, 1, 45, 10, 'And thou shalt dwell in the land of Goshen, and thou shalt be near to me, thou, and thy sons, and thy sons’ sons, and thy sheep, and thy cattle, and all that thou hast.'),
(14, 1, 45, 10, 'and thou hast dwelt in the land of Goshen, and been near unto me, thou and thy sons, and thy son’s sons, and thy flock, and thy herd, and all that thou hast,'),
(11, 1, 45, 10, 'And thou didst dwell in the land of Goshen, and thou wert near to me, thou, and thy sons, and thy sons’ sons, and thy sheep and thine oxen and all which is to thee.'),
(13, 1, 45, 10, 'You shall dwell in the land of Goshen, and you will be near to me, you, your children, your children’s children, your flocks, your herds, and all that you have.'),
(10, 1, 45, 10, 'You shall dwell in the land of Goshen,  and you will be near to me, you, your children, and your children’s children, and your flocks, and your herds, and everything that you have.'),
(1, 1, 45, 10, 'You shall settle in the land of Goshen and be near me—you and your children and grandchildren, your flocks and herds, and everything you own.'),
(5, 1, 45, 10, 'and you will live in the land of Goshen. And you will be next to me, you and your sons and the sons of your sons, your sheep and your herds, and all that you possess.'),
(7, 1, 45, 10, 'And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy son’s sons, thy sheep, and thy gerds, and all things that thou hast.'),
(4, 1, 45, 11, 'And there will I nourish you; for yet there are five years of famine; lest you, and your household, and all that you have, come to poverty.'),
(12, 1, 45, 11, 'And there will I nourish thee, (for yet there are five years of famine,) lest thou, and thy household, and all that thou hast, should come to poverty.'),
(3, 1, 45, 11, 'and there will I nourish thee; for there are yet five years of famine; lest thou come to poverty, thou, and thy household, and all that thou hast.'),
(8, 1, 45, 11, 'and there will I nourish thee; for there are yet five years of famine; lest thou come to poverty, thou, and thy household, and all that thou hast.'),
(9, 1, 45, 11, 'and there will I sustain thee; for there are yet five years of famine; lest thou come to poverty, thou, and thy household, and all that thou hast.'),
(6, 1, 45, 11, 'And there will I maintain thee; for yet there are five years of famine; in order that thou be not impoverished, thou, and thy household, and all that thou hast.'),
(14, 1, 45, 11, 'and I have nourished thee there—for yet are five years of famine—lest thou become poor, thou and thy household, and all that thou hast.'),
(11, 1, 45, 11, 'And I nourished thee there (for yet five years of famine), lest thou shalt be poor, thou and thy house, and all which is to thee.'),
(13, 1, 45, 11, 'There I will nourish you; for there are yet five years of famine; lest you come to poverty, you, and your household, and all that you have.”’'),
(10, 1, 45, 11, 'There I will provide for you, for there are still five years of famine to come, otherwise you and your household and all that you have would become destitute.'),
(1, 1, 45, 11, 'And there I will provide for you, because there will be five more years of famine. Otherwise, you and your household and everything you own will come to destitution.’'),
(5, 1, 45, 11, 'And there I will pasture you, (for there are still five years of famine remaining) lest both you and your house perish, along with all that you possess.’'),
(7, 1, 45, 11, 'And there I will feed thee, (for there are yet five years of famine remaining,) lest both thou perish, and thy house, and all things that thou hast.'),
(4, 1, 45, 12, 'And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you.'),
(12, 1, 45, 12, 'And behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh to you.'),
(3, 1, 45, 12, 'And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.'),
(8, 1, 45, 12, 'And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.'),
(9, 1, 45, 12, 'And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.'),
(6, 1, 45, 12, 'And behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth which speaks to you.'),
(14, 1, 45, 12, 'And lo, your eyes are seeing, and the eyes of my brother Benjamin, that it is my mouth which is speaking unto you;'),
(11, 1, 45, 12, 'And behold, your eyes seeing, and the eyes of my brother Benjamin, that my mouth is speaking to you.'),
(13, 1, 45, 12, 'Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you.'),
(10, 1, 45, 12, 'Look, your eyes see, and the eyes of my brother Benjamin, that it is my mouth which is speaking to you.'),
(1, 1, 45, 12, 'Behold! You and my brother Benjamin can see that I, Joseph, am the one speaking with you.'),
(5, 1, 45, 12, 'Behold, your eyes and the eyes of my brother Benjamin can see that it is my mouth speaking to you.'),
(7, 1, 45, 12, 'Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.'),
(4, 1, 45, 13, 'And you shall tell my father of all my glory in Egypt, and of all that you have seen; and you shall haste and bring down my father here.'),
(12, 1, 45, 13, 'And ye shall tell my father of all my glory in Egypt, and of all that ye have seen: and ye shall haste, and bring down my father hither.'),
(3, 1, 45, 13, 'And ye shall tell my father of all my glory in Egypt, and of all that ye have seen: and ye shall haste and bring down my father hither.'),
(8, 1, 45, 13, 'And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.'),
(9, 1, 45, 13, 'And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall hasten and bring down my father hither.’'),
(6, 1, 45, 13, 'And tell my father of all my glory in Egypt, and of all that ye have seen, and haste and bring down my father hither.'),
(14, 1, 45, 13, 'and ye have declared to my father all my honour in Egypt, and all that ye have seen, and ye have hasted, and have brought down my father hither.’'),
(11, 1, 45, 13, 'And ye announced to my father all my glory in Egypt, and all which ye have seen: and haste ye, and bring ye down my father here.'),
(13, 1, 45, 13, 'You shall tell my father of all my glory in Egypt, and of all that you have seen. You shall hurry and bring my father down here.”'),
(10, 1, 45, 13, 'So you must tell my father about all my glory in Egypt, and of all that you have seen. But you must hurry and bring my father down here.”'),
(1, 1, 45, 13, 'Tell my father about all my splendor in Egypt and everything you have seen. And bring my father down here quickly.”'),
(5, 1, 45, 13, 'You will report to my father about all my glory, and about all that you have seen in Egypt. Hurry, and bring him to me.”'),
(7, 1, 45, 13, 'You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.'),
(4, 1, 45, 14, 'And he fell on his brother Benjamin’s neck, and wept; and Benjamin wept on his neck.'),
(12, 1, 45, 14, 'And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.'),
(3, 1, 45, 14, 'And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.'),
(8, 1, 45, 14, 'And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.'),
(9, 1, 45, 14, 'And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.'),
(6, 1, 45, 14, 'And he fell on his brother Benjamin’s neck, and wept; and Benjamin wept on his neck.'),
(14, 1, 45, 14, 'And he falleth on the neck of Benjamin his brother, and weepeth, and Benjamin hath wept on his neck;'),
(11, 1, 45, 14, 'And he will fall upon his brother Benjamin’s neck, and will weep; and and Benjamin wept upon his neck.'),
(13, 1, 45, 14, 'He fell on his brother Benjamin’s neck, and wept, and Benjamin wept on his neck.'),
(10, 1, 45, 14, 'Then he threw his arms around his brother Benjamin’s neck and wept, and Benjamin wept on his shoulder.'),
(1, 1, 45, 14, 'Then Joseph threw his arms around his brother Benjamin and wept, and Benjamin wept as they embraced.'),
(5, 1, 45, 14, 'And then falling upon the neck of his brother Benjamin, he embraced him and wept. And likewise, Benjamin wept at the same time on his neck.'),
(7, 1, 45, 14, 'And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.'),
(4, 1, 45, 15, 'Moreover he kissed all his brothers, and wept on them: and after that his brothers talked with him.'),
(12, 1, 45, 15, 'Moreover, he kissed all his brethren, and wept upon them: and after that his brethren talked with him.'),
(3, 1, 45, 15, 'And he kissed all his brethren, and wept upon them: and after that his brethren talked with him.'),
(8, 1, 45, 15, 'And he kissed all his brethren, and wept upon them: and after that his brethren talked with him.'),
(9, 1, 45, 15, 'And he kissed all his brethren, and wept upon them; and after that his brethren talked with him.'),
(6, 1, 45, 15, 'And he kissed all his brethren, and wept upon them; and after that his brethren talked with him.'),
(14, 1, 45, 15, 'and he kisseth all his brethren, and weepeth over them; and afterwards have his brethren spoken with him.'),
(11, 1, 45, 15, 'And he will kiss all his brethren, and will weep upon them: and after this his brethren sake with him.'),
(13, 1, 45, 15, 'He kissed all his brothers, and wept on them. After that his brothers talked with him.'),
(10, 1, 45, 15, 'And he kissed all his brothers and wept on them, and after that his brothers talked with him.'),
(1, 1, 45, 15, 'Joseph kissed each of his brothers as he wept over them. And afterward his brothers talked with him.'),
(5, 1, 45, 15, 'And Joseph kissed all his brothers, and he cried over each one. After this, they were emboldened to speak to him.'),
(7, 1, 45, 15, 'And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him.'),
(4, 1, 45, 16, 'And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brothers are come: and it pleased Pharaoh well, and his servants.'),
(12, 1, 45, 16, 'And the fame of this was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.'),
(3, 1, 45, 16, 'And the report thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.'),
(8, 1, 45, 16, 'And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.'),
(9, 1, 45, 16, 'And the report thereof was heard in Pharaoh’s house, saying: ‘Joseph’s brethren are come’; and it pleased Pharaoh well, and his servants.'),
(6, 1, 45, 16, 'And the report was heard in Pharaoh’s house, saying, Joseph’s brethren are come. And it was good in the eyes of Pharaoh, and in the eyes of his bondmen.'),
(14, 1, 45, 16, 'And the sound hath been heard in the house of Pharaoh, saying, ‘Come have the brethren of Joseph;’ and it is good in the eyes of Pharaoh, and in the eyes of his servants,'),
(11, 1, 45, 16, 'And the voice was heard in the house of Pharaoh, saying, Joseph’s brethren came; and it will be good in the eyes of Pharaoh and in the eyes of his servants.'),
(13, 1, 45, 16, 'The report of it was heard in Pharaoh’s house, saying, “Joseph’s brothers have come.” It pleased Pharaoh well, and his servants.'),
(10, 1, 45, 16, 'Now the report of it was heard in Pharaoh’s house, saying, “Joseph’s brothers have come.” It pleased Pharaoh and his servants.'),
(1, 1, 45, 16, 'When the news reached Pharaoh’s house that Joseph’s brothers had come, Pharaoh and his servants were pleased.'),
(5, 1, 45, 16, 'And it was overheard, and the news spread by word throughout the king’s court. The brothers of Joseph had arrived, and Pharaoh was gladdened along with all his family.'),
(7, 1, 45, 16, 'And it was heard, and the fame was abroad in the king’s court: The brethren of Joseph are come: and Pharao with all his family was glad.'),
(4, 1, 45, 17, 'And Pharaoh said to Joseph, Say to your brothers, This do you; lade your beasts, and go, get you to the land of Canaan;'),
(12, 1, 45, 17, 'And Pharaoh said to Joseph, Say to thy brethren, This do ye; load your beasts, and go, return to the land of Canaan;'),
(3, 1, 45, 17, 'And Pharaoh said unto Joseph, Say unto thy brethren, This do ye: lade your beasts, and go, get you unto the land of Canaan;'),
(8, 1, 45, 17, 'And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;'),
(9, 1, 45, 17, 'And Pharaoh said unto Joseph: ‘Say unto thy brethren: This do ye: lade your beasts, and go, get you unto the land of Canaan;'),
(6, 1, 45, 17, 'And Pharaoh said to Joseph, Say to thy brethren, Do this: load your beasts and depart, go into the land of Canaan,'),
(14, 1, 45, 17, 'and Pharaoh saith unto Joseph, ‘Say unto thy brethren, This do ye: lade your beasts, and go, enter ye the land of Canaan,'),
(11, 1, 45, 17, 'And Pharaoh will say to Joseph, Say to thy brethren, This do ye: your cattle and come, go to the land of Canaan.'),
(13, 1, 45, 17, 'Pharaoh said to Joseph, “Tell your brothers, ‘Do this. Load your animals, and go, travel to the land of Canaan.'),
(10, 1, 45, 17, 'And Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals and go. Enter the land of Canaan.'),
(1, 1, 45, 17, 'Pharaoh said to Joseph, “Tell your brothers, ‘Do as follows: Load your animals and return to the land of Canaan.'),
(5, 1, 45, 17, 'And he told Joseph that he should command his brothers, saying: “ ‘Burden your beasts, and go into the land of Canaan,'),
(7, 1, 45, 17, 'And he spoke to Joseph that he should give orders to his brethren, saying : Load your beasts, and go into the land of Chanaan.'),
(4, 1, 45, 18, 'And take your father and your households, and come to me: and I will give you the good of the land of Egypt, and you shall eat the fat of the land.'),
(12, 1, 45, 18, 'And take your father, and your households, and come to me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.'),
(3, 1, 45, 18, 'and take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.'),
(8, 1, 45, 18, 'and take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.'),
(9, 1, 45, 18, 'and take your father and your households, and come unto me; and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.'),
(6, 1, 45, 18, 'and take your father and your households, and come to me; and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.'),
(14, 1, 45, 18, 'and take your father, and your households, and come unto me, and I give to you the good of the land of Egypt, and eat ye the fat of the land.'),
(11, 1, 45, 18, 'And take your father and your houses, and come to me: and I will give to you the good of the land of Egypt, and ye shall eat the heart of the land.'),
(13, 1, 45, 18, 'Take your father and your households, and come to me, and I will give you the good of the land of Egypt, and you will eat the fat of the land.’'),
(10, 1, 45, 18, 'Take your father and your families and come to me, and I will give you the best of the land of Egypt, and you will eat the richness of the land.’'),
(1, 1, 45, 18, 'Then bring your father and your families and return to me. I will give you the best of the land of Egypt, and you shall eat from the fat of the land.’'),
(5, 1, 45, 18, 'and take from there your father and kindred, and come to me. And I will give you all the good things of Egypt, so that you may eat from the marrow of the land.’ ”'),
(7, 1, 45, 18, 'And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.'),
(4, 1, 45, 19, 'Now you are commanded, this do you; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.'),
(12, 1, 45, 19, 'Now thou art commanded, this do ye; take for yourselves wagons from the land of Egypt for your little ones, and for your wives, and bring your father, and come.'),
(3, 1, 45, 19, 'Now thou art commanded, this do ye: take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.'),
(8, 1, 45, 19, 'Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.'),
(9, 1, 45, 19, 'Now thou art commanded, this do ye: take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.'),
(6, 1, 45, 19, 'And thou art commanded—this do: take waggons out of the land of Egypt for your little ones and for your wives, and take up your father, and come.'),
(14, 1, 45, 19, '‘Yea, thou—thou hast been commanded: this do ye, take for yourselves out of the land of Egypt, waggons for your infants, and for your wives, and ye have brought your father, and come;'),
(11, 1, 45, 19, 'And thou being commanded, this do ye; take to you from the land of Egypt, wagons for your little ones, and for your wives, and take your father and come.'),
(13, 1, 45, 19, 'Now you are commanded: do this. Take wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.'),
(10, 1, 45, 19, 'Now you are commanded, ‘Do this: Take wagons from the land of Egypt for your little ones, and for your wives, and bring your father and come.'),
(1, 1, 45, 19, 'You are also directed to tell them: ‘Take wagons from the land of Egypt for your young children and your wives, and bring your father and come back.'),
(5, 1, 45, 19, '“And you may even instruct that they take wagons from the land of Egypt, in order to transport their little ones as well as their wives. And say: ‘Take your father, and come quickly, as soon as possible.'),
(7, 1, 45, 19, 'Give orders also that they take wagons out of the land of Egypt, for/ the carriage of their children and their wives: and say: Take up your father, and make haste to come with all speed:'),
(4, 1, 45, 20, 'Also regard not your stuff; for the good of all the land of Egypt is yours.'),
(12, 1, 45, 20, 'Also regard not your furniture; for the good of all the land of Egypt is yours.'),
(3, 1, 45, 20, 'Also regard not your stuff; for the good of all the land of Egypt is yours.'),
(8, 1, 45, 20, 'Also regard not your stuff; for the good of all the land of Egypt is yours.'),
(9, 1, 45, 20, 'Also regard not your stuff; for the good things of all the land of Egypt are yours.’'),
(6, 1, 45, 20, 'And let not your eye regret your stuff; for the good of all the land of Egypt shall be yours.'),
(14, 1, 45, 20, 'and your eye hath no pity on your vessels, for the good of all the land of Egypt is yours.’'),
(11, 1, 45, 20, 'And your eye shall not spare upon your vessels: for the good of all the land of Egypt is to you.'),
(13, 1, 45, 20, 'Also, don’t concern yourselves about your belongings, for the good of all of the land of Egypt is yours.”'),
(10, 1, 45, 20, 'Also, do not worry about your possessions, for the best of all of the land of Egypt is yours.”'),
(1, 1, 45, 20, 'But pay no regard to your belongings, for the best of all the land of Egypt is yours.’”'),
(5, 1, 45, 20, 'You need not give up anything from your household, for all the riches of Egypt will be yours.’ ”'),
(7, 1, 45, 20, 'And leave nothing of your house- hold stuff: for all the riches of Egypt shall be yours.'),
(4, 1, 45, 21, 'And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.'),
(12, 1, 45, 21, 'And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.'),
(3, 1, 45, 21, 'And the sons of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.'),
(8, 1, 45, 21, 'And the sons of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.'),
(9, 1, 45, 21, 'And the sons of Israel did so; and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.'),
(6, 1, 45, 21, 'And the sons of Israel did so; and Joseph gave them waggons, according to the commandment of Pharaoh, and gave them provision for the way.'),
(14, 1, 45, 21, 'And the sons of Israel do so, and Joseph giveth waggons to them by the command of Pharaoh, and he giveth to them provision for the way;'),
(11, 1, 45, 21, 'And the sons of Israel will do so: and Joseph will give to them wagons, by the mouth of Pharaoh, and he will give to them provision for the way.'),
(13, 1, 45, 21, 'The sons of Israel did so. Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.'),
(10, 1, 45, 21, 'So the sons of Israel did that. And Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provisions for the journey.'),
(1, 1, 45, 21, 'So the sons of Israel did as they were told. Joseph gave them wagons as Pharaoh had instructed, and he also gave them provisions for their journey.'),
(5, 1, 45, 21, 'And the sons of Israel did just as they were commanded. And Joseph gave them wagons, according to the command of Pharaoh, and provisions for the journey.'),
(7, 1, 45, 21, 'And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao’s commandment: and provisions for the way.'),
(4, 1, 45, 22, 'To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.'),
(12, 1, 45, 22, 'To all of them he gave each man changes of raiment: but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.'),
(3, 1, 45, 22, 'To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.'),
(8, 1, 45, 22, 'To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.'),
(9, 1, 45, 22, 'To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred shekels of silver, and five changes of raiment.'),
(6, 1, 45, 22, 'To each one of them all he gave changes of clothing; but to Benjamin he gave three hundred [pieces] of silver and five changes of clothing.'),
(14, 1, 45, 22, 'to all of them hath he given—to each changes of garments, and to Benjamin he hath given three hundred silverlings, and five changes of garments;'),
(11, 1, 45, 22, 'To all of them he gave, to each, changes of garments: and to Benjamin he gave three hundred of silver and five changes of garments.'),
(13, 1, 45, 22, 'He gave each one of them changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing.'),
(10, 1, 45, 22, 'He gave to all of them, to each one, a change of clothing. But to Benjamin he gave three hundred pieces of silver and five changes of clothing.'),
(1, 1, 45, 22, 'He gave new garments to each of them, but to Benjamin he gave three hundred shekels of silver and five sets of clothes.'),
(5, 1, 45, 22, 'Likewise, he ordered two robes for each of them to be brought. Yet truly, to Benjamin he gave three hundred pieces of silver along with five of the best robes.'),
(7, 1, 45, 22, 'He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with Ave robes of the best:'),
(4, 1, 45, 23, 'And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.'),
(12, 1, 45, 23, 'And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she-asses laden with corn and bread and meat, for his father by the way.'),
(3, 1, 45, 23, 'And to his father he sent after this manner: ten asses laden with the good things of Egypt, and ten she-asses laden with grain and bread and provision for his father by the way.'),
(8, 1, 45, 23, 'And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she-asses laden with corn and bread and victual for his father by the way.'),
(9, 1, 45, 23, 'And to his father he sent in like manner ten asses laden with the good things of Egypt, and ten she-asses laden with corn and bread and victual for his father by the way.'),
(6, 1, 45, 23, 'And to his father he sent this: ten asses laden with the good things of Egypt, and ten she-asses laden with corn and bread, and food for his father by the way.'),
(14, 1, 45, 23, 'and to his father he hath sent thus: ten asses bearing of the good things of Egypt, and ten she-asses bearing corn and bread, even food for his father for the way.'),
(11, 1, 45, 23, 'And to his father he sent according to this: ten asses lifting up from the good of Egypt, and ten she-asses lifting up grain and bread: and food for his father for the way.'),
(13, 1, 45, 23, 'He sent the following to his father: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father by the way.'),
(10, 1, 45, 23, 'To his father he sent the following: ten donkeys loaded with the best things of Egypt, and ten female donkeys loaded with grain and food and provision for his father on the journey.'),
(1, 1, 45, 23, 'And he sent to his father the following: ten donkeys loaded with the best of Egypt, and ten female donkeys loaded with grain and bread and provisions for his father’s journey.'),
(5, 1, 45, 23, 'And he sent just as much money and clothing to his father, adding also ten male donkeys, with which to transport all the riches of Egypt, and as many female donkeys, carrying wheat and bread for the journey.'),
(7, 1, 45, 23, 'Sending to his father as much money and raiment, adding besides ten he asses to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.'),
(4, 1, 45, 24, 'So he sent his brothers away, and they departed: and he said to them, See that you fall not out by the way.'),
(12, 1, 45, 24, 'So he sent his brethren away, and they departed: and he said to them, See that ye contend not by the way.'),
(3, 1, 45, 24, 'So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.'),
(8, 1, 45, 24, 'So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.'),
(9, 1, 45, 24, 'So he sent his brethren away, and they departed; and he said unto them: ‘See that ye fall not out by the way.’'),
(6, 1, 45, 24, 'And he sent his brethren away, and they departed. And he said to them, Do not quarrel on the way.'),
(14, 1, 45, 24, 'And he sendeth his brethren away, and they go; and he saith unto them, ‘Be not angry in the way.’'),
(11, 1, 45, 24, 'And he will send his brethren away, and they will go; and he will say to them, Ye shall not be angry in the way.'),
(13, 1, 45, 24, 'So he sent his brothers away, and they departed. He said to them, “See that you don’t quarrel on the way.”'),
(10, 1, 45, 24, 'So he sent his brothers off, and as they departed he said to them, “Do not be fearful on the journey.”'),
(1, 1, 45, 24, 'Then Joseph sent his brothers on their way, and as they were leaving, he said to them, “Do not quarrel on the way!”'),
(5, 1, 45, 24, 'Thus he sent away his brothers, and as they set out he said, “Do not become angry on the way.”'),
(7, 1, 45, 24, 'So he sent away his brethren, and at their departing said to them: Be not angry in the way.'),
(4, 1, 45, 25, 'And they went up out of Egypt, and came into the land of Canaan to Jacob their father,'),
(12, 1, 45, 25, 'And they went up from Egypt, and came into the land of Canaan, to Jacob their father,'),
(3, 1, 45, 25, 'And they went up out of Egypt, and came into the land of Canaan unto Jacob their father.'),
(8, 1, 45, 25, 'And they went up out of Egypt, and came into the land of Canaan unto Jacob their father.'),
(9, 1, 45, 25, 'And they went up out of Egypt, and came into the land of Canaan unto Jacob their father.'),
(6, 1, 45, 25, 'And they went up out of Egypt, and came into the land of Canaan to Jacob their father.'),
(14, 1, 45, 25, 'And they go up out of Egypt, and come in to the land of Canaan, unto Jacob their father,'),
(11, 1, 45, 25, 'And they will go up from Egypt, and will come to the land of Canaan to Jacob their father.'),
(13, 1, 45, 25, 'They went up out of Egypt, and came into the land of Canaan, to Jacob their father.'),
(10, 1, 45, 25, 'So they went up out of Egypt and came into the land of Canaan to their father Jacob.'),
(1, 1, 45, 25, 'So the brothers went up out of Egypt and came to their father Jacob in the land of Canaan.'),
(5, 1, 45, 25, 'And they ascended out of Egypt, and they arrived in the land of Canaan, to their father Jacob.'),
(7, 1, 45, 25, 'And they went up out of Egypt, and came into the land of Chanaan to their father Jacob.'),
(4, 1, 45, 26, 'And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob’s heart fainted, for he believed them not.'),
(12, 1, 45, 26, 'And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob’s heart fainted, for he believed them not.'),
(3, 1, 45, 26, 'And they told him, saying, Joseph is yet alive, and he is ruler over all the land of Egypt. And his heart fainted, for he believed them not.'),
(8, 1, 45, 26, 'And they told him, saying, Joseph is yet alive, and he is ruler over all the land of Egypt. And his heart fainted, for he believed them not.'),
(9, 1, 45, 26, 'And they told him, saying: ‘Joseph is yet alive, and he is ruler over all the land of Egypt.’ And his heart fainted, for he believed them not.'),
(6, 1, 45, 26, 'And they told him, saying, Joseph is still alive, and he is governor over all the land of Egypt. And his heart fainted, for he did not believe them.'),
(14, 1, 45, 26, 'and they declare to him, saying, ‘Joseph is yet alive,’ and that he is ruler over all the land of Egypt; and his heart ceaseth, for he hath not given credence to them.'),
(11, 1, 45, 26, 'And they will announce to him, saying, Joseph is yet living, and that he the ruler over all the land of Egypt. And his heart will be cold for he believed them not.'),
(13, 1, 45, 26, 'They told him, saying, “Joseph is still alive, and he is ruler over all the land of Egypt.” His heart fainted, for he didn’t believe them.'),
(10, 1, 45, 26, 'And they told him, saying, “Joseph is still alive, and he is ruler over all the land of Egypt.” But he was unmoved, because he did not believe them.'),
(1, 1, 45, 26, '“Joseph is still alive,” they said, “and he is ruler over all the land of Egypt!” But Jacob was stunned, for he did not believe them.'),
(5, 1, 45, 26, 'And they reported to him, saying: “Your son Joseph is alive, and he is ruler throughout all the land of Egypt. When Jacob heard this, he was stirred up, as if from a deep sleep, yet he did not believe them.'),
(7, 1, 45, 26, 'And they told him, saying: Joseph thy son is living: and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them.'),
(4, 1, 45, 27, 'And they told him all the words of Joseph, which he had said to them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:'),
(12, 1, 45, 27, 'And they told him all the words of Joseph, which he had said to them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:'),
(3, 1, 45, 27, 'And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:'),
(8, 1, 45, 27, 'And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:'),
(9, 1, 45, 27, 'And they told him all the words of Joseph, which he had said unto them; and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived.'),
(6, 1, 45, 27, 'And they spoke to him all the words of Joseph, which he had spoken to them. And he saw the waggons that Joseph had sent to carry him. And the spirit of Jacob their father revived.'),
(14, 1, 45, 27, 'And they speak unto him all the words of Joseph, which he hath spoken unto them, and he seeth the waggons which Joseph hath sent to bear him away, and live doth the spirit of Jacob their father;'),
(11, 1, 45, 27, 'And they will say to him all the words of Joseph which he spake to them: and he will see the wagons which Joseph sent to take him, and the spirit of Jacob their father will live.'),
(13, 1, 45, 27, 'They told him all the words of Joseph, which he had said to them. When he saw the wagons which Joseph had sent to carry him, the spirit of Jacob, their father, revived.'),
(10, 1, 45, 27, 'But when they told him all the words of Joseph, which he had said to them, and when he saw the wagons which Joseph had sent to transport him, the spirit of their father Jacob revived.'),
(1, 1, 45, 27, 'However, when they relayed all that Joseph had told them, and when he saw the wagons that Joseph had sent to carry him back, the spirit of their father Jacob was revived.'),
(5, 1, 45, 27, 'To the contrary, they explained the entire matter in order. And when he had seen the wagons, and all that he had sent, his spirit revived,'),
(7, 1, 45, 27, 'They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent his spirit revived,'),
(4, 1, 45, 28, 'And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.'),
(12, 1, 45, 28, 'And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.'),
(3, 1, 45, 28, 'and Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.'),
(8, 1, 45, 28, 'and Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.'),
(9, 1, 45, 28, 'And Israel said: ‘It is enough; Joseph my son is yet alive; I will go and see him before I die.’'),
(6, 1, 45, 28, 'And Israel said, It is enough: Joseph my son is yet alive; I will go and see him before I die.'),
(14, 1, 45, 28, 'and Israel saith, ‘Enough! Joseph my son is yet alive; I go and see him before I die.’'),
(11, 1, 45, 28, 'And Israel will say, It is much: Joseph my son is yet living: I will go and see him before I shall die.'),
(13, 1, 45, 28, 'Israel said, “It is enough. Joseph my son is still alive. I will go and see him before I die.”'),
(10, 1, 45, 28, 'Then Israel said, “I’m convinced. My son Joseph is still alive. I will go and see him before I die.”'),
(1, 1, 45, 28, '“Enough!” declared Israel. “My son Joseph is still alive! I will go to see him before I die.”'),
(5, 1, 45, 28, 'and he said: “It is enough for me, if my son Joseph is still alive. I will go and see him before I die.”'),
(7, 1, 45, 28, 'And he said: It is enough for me, if Joseph my son be yet living: Iwill go and see him before I die.'),
(4, 1, 46, 1, 'And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices to the God of his father Isaac.'),
(12, 1, 46, 1, 'And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices to the God of his father Isaac.'),
(3, 1, 46, 1, 'And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices unto the God of his father Isaac.'),
(8, 1, 46, 1, 'And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices unto the God of his father Isaac.'),
(9, 1, 46, 1, 'And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices unto the God of his father Isaac.'),
(6, 1, 46, 1, 'And Israel took his journey with all that he had, and came to Beer-sheba; and he offered sacrifices to the God of his father Isaac.'),
(14, 1, 46, 1, 'And Israel journeyeth, and all that he hath, and cometh in to Beer-Sheba, and sacrificeth sacrifices to the God of his father Isaac;'),
(11, 1, 46, 1, 'And Israel will remove and all which is to him, and he will come to the well of the oath, and he will sacrifice sacrifices to the God of his father Isaak.'),
(13, 1, 46, 1, 'Israel traveled with all that he had, and came to Beersheba, and offered sacrifices to the God of his father, Isaac.'),
(10, 1, 46, 1, 'So Israel set out with all that he had and arrived at Beersheba, and offered sacrifices to the God of his father Isaac.'),
(1, 1, 46, 1, 'So Israel set out with all that he had, and when he came to Beersheba, he offered sacrifices to the God of his father Isaac.'),
(5, 1, 46, 1, 'And Israel, setting out with all that he had, arrived at the Well of the Oath. And sacrificing victims there to the God of his father Isaac,'),
(7, 1, 46, 1, 'And Israel taking his journey, with all that he had, came to the well of the oath, and killing victims there to the God of his father Isaac,'),
(4, 1, 46, 2, 'And God spoke to Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.'),
(12, 1, 46, 2, 'And God spoke to Israel in the visions of the night, and said, Jacob, Jacob: and he said, Here am I.'),
(3, 1, 46, 2, 'And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.'),
(8, 1, 46, 2, 'And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.'),
(9, 1, 46, 2, 'And God spoke unto Israel in the visions of the night, and said: ‘Jacob, Jacob.’ And he said: ‘Here am I.’'),
(6, 1, 46, 2, 'And God spoke to Israel in the visions of the night and said, Jacob, Jacob! And he said, Here am I.'),
(14, 1, 46, 2, 'and God speaketh to Israel in visions of the night, and saith, ‘Jacob, Jacob;’ and he saith, ‘Here am I.’'),
(11, 1, 46, 2, 'And God will speak to Israel in a vision of the night, and he will say, Jacob! Jacob! and he will say, Behold me.'),
(13, 1, 46, 2, 'God spoke to Israel in the visions of the night, and said, “Jacob, Jacob!” He said, “Here I am.”'),
(10, 1, 46, 2, 'And God spoke to Israel in a vision  at night, and said, “Jacob, Jacob.” And he said, “Here I am.”'),
(1, 1, 46, 2, 'And that night God spoke to Israel in a vision: “Jacob, Jacob!” He said. “Here I am,” replied Jacob.'),
(5, 1, 46, 2, 'he heard him, by a vision in the night, calling him, and saying to him: “Jacob, Jacob.” And he answered him, “Behold, here I am.”'),
(7, 1, 46, 2, 'He heard him by a vision in the night calling him, and saying to him: Jacob, Jacob. And he answered him: Lo, here I am.'),
(4, 1, 46, 3, 'And he said, I am God, the God of your father: fear not to go down into Egypt; for I will there make of you a great nation:'),
(12, 1, 46, 3, 'And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:'),
(3, 1, 46, 3, 'And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:'),
(8, 1, 46, 3, 'And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:'),
(9, 1, 46, 3, 'And He said: ‘I am God, the God of thy father; fear not to go down into Egypt; for I will there make of thee a great nation.'),
(6, 1, 46, 3, 'And he said, I am God, the God of thy father: fear not to go down to Egypt; for I will there make of thee a great nation.'),
(14, 1, 46, 3, 'And He saith, ‘I am God, God of thy father, be not afraid of going down to Egypt, for for a great nation I set thee there;'),
(11, 1, 46, 3, 'And he will say, I am God, the God of thy father: thou shalt not fear going down to Egypt; for I will there make thee into a great nation.'),
(13, 1, 46, 3, 'He said, “I am God, the God of your father. Don’t be afraid to go down into Egypt, for there I will make of you a great nation.'),
(10, 1, 46, 3, 'He said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation.'),
(1, 1, 46, 3, '“I am God,” He said, “the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there.'),
(5, 1, 46, 3, 'God said to him: “I am the most strong God of your father. Do not be afraid. Descend into Egypt, for there I will make of you a great nation.'),
(7, 1, 46, 3, 'God said to him: I am the most mighty God of thy father: fear not, go down into Egypt, for I will make a great nation of thee there.'),
(4, 1, 46, 4, 'I will go down with you into Egypt; and I will also surely bring you up again: and Joseph shall put his hand on your eyes.'),
(12, 1, 46, 4, 'I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.'),
(3, 1, 46, 4, 'I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.'),
(8, 1, 46, 4, 'I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.'),
(9, 1, 46, 4, 'I will go down with thee into Egypt; and I will also surely bring thee up again; and Joseph shall put his hand upon thine eyes.’'),
(6, 1, 46, 4, 'I will go down with thee to Egypt, and I will also certainly bring thee up; and Joseph shall put his hand on thine eyes.'),
(14, 1, 46, 4, 'I—I go down with thee to Egypt, and I—I also certainly bring thee up, and Joseph doth put his hand on thine eyes.’'),
(11, 1, 46, 4, 'I will go down with thee to Egypt, and I will raise thee up; and Joseph shall put his hand upon thine eyes.'),
(13, 1, 46, 4, 'I will go down with you into Egypt. I will also surely bring you up again. Joseph will close your eyes.”'),
(10, 1, 46, 4, 'I will go down with you into Egypt, and I myself will surely bring you up again, and Joseph will close your eyes.”'),
(1, 1, 46, 4, 'I will go down with you to Egypt, and I will surely bring you back. And Joseph’s own hands will close your eyes.”'),
(5, 1, 46, 4, 'I will descend with you to that place, and I will lead you back from there, returning. Also, Joseph will place his hands over your eyes.'),
(7, 1, 46, 4, 'I will go down with thee thither, and will bring thee back again from thence: Joseph also shall put his hands upon thy eyes.'),
(4, 1, 46, 5, 'And Jacob rose up from Beersheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.'),
(12, 1, 46, 5, 'And Jacob rose up from Beer-sheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.'),
(3, 1, 46, 5, 'And Jacob rose up from Beer-sheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.'),
(8, 1, 46, 5, 'And Jacob rose up from Beer-sheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.'),
(9, 1, 46, 5, 'And Jacob rose up from Beer-sheba; and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.'),
(6, 1, 46, 5, 'And Jacob rose up from Beer-sheba; and the sons of Israel carried Jacob their father, and their little ones, and their wives, on the waggons that Pharaoh had sent to carry him.'),
(14, 1, 46, 5, 'And Jacob riseth from Beer-Sheba, and the sons of Israel bear away Jacob their father, And their infants, and their wives, in the waggons which Pharaoh hath sent to bear him,'),
(11, 1, 46, 5, 'And Jacob will rise up from the well of the oath: and the sons of Israel will take up Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh sent to take him.'),
(13, 1, 46, 5, 'Jacob rose up from Beersheba, and the sons of Israel carried Jacob, their father, their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.'),
(10, 1, 46, 5, 'Then Jacob rose up from Beersheba, and the sons of Israel carried their father Jacob, and their little ones, and their wives on the wagons which Pharaoh had sent to carry him.'),
(1, 1, 46, 5, 'Then Jacob departed from Beersheba, and the sons of Israel took their father Jacob in the wagons Pharaoh had sent to carry him, along with their children and wives.'),
(5, 1, 46, 5, 'Then Jacob rose up from the Well of the Oath. And his sons took him, with their little ones and wives, in the wagons that Pharaoh had sent to carry the old man,'),
(7, 1, 46, 5, 'And Jacob rose up from the well of the oath: and his sons took him up, with their children and wives in the wagons, which Pharao had sent to carry the old man,'),
(4, 1, 46, 6, 'And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:'),
(12, 1, 46, 6, 'And they took their cattle, and their goods which they had acquired in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:'),
(3, 1, 46, 6, 'And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:'),
(8, 1, 46, 6, 'And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:'),
(9, 1, 46, 6, 'And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him;'),
(6, 1, 46, 6, 'And they took their cattle, and their goods which they had acquired in the land of Canaan, and came to Egypt, Jacob and all his seed with him;'),
(14, 1, 46, 6, 'and they take their cattle, and their goods which they have acquired in the land of Canaan, and come into Egypt—Jacob, and all his seed with him,'),
(11, 1, 46, 6, 'And they will take their cattle and their goods which they acquired in the land of Canaan, and they will come to Egypt, Jacob, and all his seed with him;'),
(13, 1, 46, 6, 'They took their livestock, and their goods, which they had gotten in the land of Canaan, and came into Egypt—Jacob, and all his seed with him,'),
(10, 1, 46, 6, 'So they took their livestock and their possessions which they had aquired in the land of Canaan, and arrived in Egypt, Jacob and all his descendants with him,'),
(1, 1, 46, 6, 'They also took the livestock and possessions they had acquired in the land of Canaan, and Jacob and all his offspring went to Egypt.'),
(5, 1, 46, 6, 'along with all that he possessed in the land of Canaan. And he arrived in Egypt with all his offspring:'),
(7, 1, 46, 6, 'And all that he had in the land of Chanaan, and he came into Egypt with all his seed:”'),
(4, 1, 46, 7, 'His sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt.'),
(12, 1, 46, 7, 'His sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt.'),
(3, 1, 46, 7, 'his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt.'),
(8, 1, 46, 7, 'his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt.'),
(9, 1, 46, 7, 'his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed brought he with him into Egypt.'),
(6, 1, 46, 7, 'his sons and his sons’ sons with him, his daughters and his sons’ daughters and all his seed he brought with him to Egypt.'),
(14, 1, 46, 7, 'his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, yea, all his seed he brought with him into Egypt.'),
(11, 1, 46, 7, 'His sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and all his seed, he brought with him to Egypt.'),
(13, 1, 46, 7, 'his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and he brought all his seed with him into Egypt.'),
(10, 1, 46, 7, 'his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and he brought all his descendants with him to Egypt.'),
(1, 1, 46, 7, 'Jacob took with him to Egypt his sons and grandsons, and his daughters and granddaughters—all his offspring.'),
(5, 1, 46, 7, 'his sons and his grandsons, his daughters and all his progeny together.'),
(7, 1, 46, 7, 'His sons, and grandsons, daughters, and all his offspring together.'),
(4, 1, 46, 8, 'And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.'),
(12, 1, 46, 8, 'And these are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s first-born.'),
(3, 1, 46, 8, 'And these are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s first-born.'),
(8, 1, 46, 8, 'And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.'),
(9, 1, 46, 8, 'And these are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s first-born.'),
(6, 1, 46, 8, 'And these are the names of the sons of Israel who came into Egypt: Jacob and his sons. Jacob’s firstborn, Reuben.'),
(14, 1, 46, 8, 'And these are the names of the sons of Israel who are coming into Egypt: Jacob and his sons, Jacob’s first-born, Reuben.'),
(11, 1, 46, 8, 'And these the names of the sons of Israel having come to Egypt. Jacob and his sons: the first born of Jacob, Reuben.'),
(13, 1, 46, 8, 'These are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.'),
(10, 1, 46, 8, 'Now these are the names of the sons of Israel who went to Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.'),
(1, 1, 46, 8, 'Now these are the names of the sons of Israel (Jacob and his descendants) who went to Egypt: Reuben, Jacob’s firstborn.'),
(5, 1, 46, 8, 'Now these are the names of the sons of Israel, who entered into Egypt, he with his children. The firstborn is Reuben.'),
(7, 1, 46, 8, 'And these are the names of the children of Israel, that entered into Egypt, he and his children. His firstborn Ruben,'),
(4, 1, 46, 9, 'And the sons of Reuben; Hanoch, and Phallu, and Hezron, and Carmi.'),
(12, 1, 46, 9, 'And the sons of Reuben; Hanoch, and Phallu, and Hezron, and Carmi.'),
(3, 1, 46, 9, 'And the sons of Reuben: Hanoch, and Pallu, and Hezron, and Carmi.'),
(8, 1, 46, 9, 'And the sons of Reuben; Hanoch, and Pallu, and Hezron, and Carmi.'),
(9, 1, 46, 9, 'And the sons of Reuben: Hanoch, and Pallu, and Hezron, and Carmi.'),
(6, 1, 46, 9, 'And the sons of Reuben: Enoch, and Phallu, and Hezron, and Carmi.'),
(14, 1, 46, 9, 'And sons of Reuben: Hanoch, and Phallu, and Hezron, and Carmi.'),
(11, 1, 46, 9, 'And the sons of Reuben: Hanoch and Phallu and Hezron and Carmi.'),
(13, 1, 46, 9, 'The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.'),
(10, 1, 46, 9, 'And the sons of Reuben: Hanoch, and Pallu, and Hezron, and Carmi.'),
(1, 1, 46, 9, 'The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.'),
(5, 1, 46, 9, 'The sons of Reuben: Hanoch and Pallu, and Hezron and Carmi.'),
(7, 1, 46, 9, 'The sons of Ruben: Henoch and Phallu, and Hesron and Charmi.'),
(4, 1, 46, 10, 'And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.'),
(12, 1, 46, 10, 'And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.'),
(3, 1, 46, 10, 'And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.'),
(8, 1, 46, 10, 'And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.'),
(9, 1, 46, 10, 'And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.'),
(6, 1, 46, 10, 'And the sons of Simeon: Jemuel, And Jamin, And Ohad, And Jachin, And Zohar, And Saul the son of a Canaanitish woman.'),
(14, 1, 46, 10, 'And sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul son of the Canaanitess.'),
(11, 1, 46, 10, 'And the sons of Simeon: Jemuel and Jamin and Ohad and Jachin, and Zohar and Saul, son of the Canaanitess.'),
(13, 1, 46, 10, 'The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.'),
(10, 1, 46, 10, 'And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jakin, and Zohar, and Shaul, the son of a Canaanite woman.'),
(1, 1, 46, 10, 'The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.'),
(5, 1, 46, 10, 'The sons of Simeon: Jemuel and Jamin and Ohad, and Jachin and Zohar, and Shaul, the son of a Canaanite woman.'),
(7, 1, 46, 10, 'The sons of Simeon: Jamuel and Jamin and Ahod, and Jachin and Sohar, and Saul the son of a woman of Chanaan.'),
(4, 1, 46, 11, 'And the sons of Levi; Gershon, Kohath, and Merari.'),
(12, 1, 46, 11, 'And the sons of Levi; Gershon, Kohath, and Merari.'),
(3, 1, 46, 11, 'And the sons of Levi: Gershon, Kohath, and Merari.'),
(8, 1, 46, 11, 'And the sons of Levi; Gershon, Kohath, and Merari.'),
(9, 1, 46, 11, 'And the sons of Levi: Gershon, Kohath, and Merari.'),
(6, 1, 46, 11, 'And the sons of Levi: Gershon, Kohath, And Merari.'),
(14, 1, 46, 11, 'And sons of Levi: Gershon, Kohath, and Merari.'),
(11, 1, 46, 11, 'And the sons of Levi: Gershon and Kohath and Merari.'),
(13, 1, 46, 11, 'The sons of Levi: Gershon, Kohath, and Merari.'),
(10, 1, 46, 11, 'And the sons of Levi: Gershon, Kohath, and Merari.'),
(1, 1, 46, 11, 'The sons of Levi: Gershon, Kohath, and Merari.'),
(5, 1, 46, 11, 'The sons of Levi: Gershon and Kohath, and Merari.'),
(7, 1, 46, 11, 'The sons of Levi: Gerson and Caath and Merari.'),
(4, 1, 46, 12, 'And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zarah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.'),
(12, 1, 46, 12, 'And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron, and Hamul.'),
(3, 1, 46, 12, 'And the sons of Judah: Er, and Onan, and Shelah, and Perez, and Zerah; but Er and Onan died in the land of Canaan. And the sons of Perez were Hezron and Hamul.'),
(8, 1, 46, 12, 'And the sons of Judah; Er, and Onan, and Shelah, and Perez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Perez were Hezron and Hamul.'),
(9, 1, 46, 12, 'And the sons of Judah: Er, and Onan, and Shelah, and Perez, and Zerah; but Er and Onan died in the land of Canaan. And the sons of Perez were Hezron and Hamul.'),
(6, 1, 46, 12, '—And the sons of Judah: Er, and Onan, and Shelah, and Pherez, and Zerah; but Er and Onan died in the land of Canaan. And the sons of Pherez were Hezron and Hamul.'),
(14, 1, 46, 12, 'And sons of Judah: Er, and Onan, and Shelah, and Pharez, and Zarah, (and Er and Onan die in the land of Canaan.) And sons of Pharez are Hezron and Hamul.'),
(11, 1, 46, 12, 'And the sons of Judah: Er and Onan and Shelah and Pharez and Zarah; and Er will die, and Onan in the land of Canaan. And the sons of Pharez will be Hezron and Hamu.'),
(13, 1, 46, 12, 'The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul.'),
(10, 1, 46, 12, 'And the sons of Judah: Er, and Onan, and Shelah, and Perez, and Zerah; but Er and Onan died in the land of Canaan. And the sons of Perez were Hezron and Hamuel.'),
(1, 1, 46, 12, 'The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez: Hezron and Hamul.'),
(5, 1, 46, 12, 'The sons of Judah: Er and Onan, and Shelah, and Perez and Zerah. Now Er and Onan died in the land of Canaan. And sons were born to Perez: Hezron and Hamul.'),
(7, 1, 46, 12, 'The sons of Juda: Her and Onan and Sela and Phares and Zara. And Her and Onan died in the land of Chanaan. And sons were born to Phares: Hesron and Hamul.'),
(4, 1, 46, 13, 'And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron.'),
(12, 1, 46, 13, 'And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron.'),
(3, 1, 46, 13, 'And the sons of Issachar: Tola, and Puvah, and Iob, and Shimron.'),
(8, 1, 46, 13, 'And the sons of Issachar; Tola, and Puvah, and Iob, and Shimron.'),
(9, 1, 46, 13, 'And the sons of Issachar: Tola, and Puvah, and Iob, and Shimron.'),
(6, 1, 46, 13, 'And the sons of Issachar: Tola, And Puah, And Job, And Shimron.'),
(14, 1, 46, 13, 'And sons of Issachar: Tola, and Phuvah, and Job, and Shimron.'),
(11, 1, 46, 13, 'And the sons of Issachar: Tola and Phuvah, and Job and Shimron.'),
(13, 1, 46, 13, 'The sons of Issachar: Tola, Puvah, Iob, and Shimron.'),
(10, 1, 46, 13, 'And the sons of Issachar: Tola, and Puah,  and Jashub,  and Shimron.'),
(1, 1, 46, 13, 'The sons of Issachar: Tola, Puvah, Job, and Shimron.'),
(5, 1, 46, 13, 'The sons of Issachar: Tola and Puvah, and Job and Shimron.'),
(7, 1, 46, 13, 'The sons of Issachar: Thola and Phua and Job and Semron.'),
(4, 1, 46, 14, 'And the sons of Zebulun; Sered, and Elon, and Jahleel.'),
(12, 1, 46, 14, 'And the sons of Zebulun; Sered, and Elon, and Jahleel.'),
(3, 1, 46, 14, 'And the sons of Zebulun: Sered, and Elon, and Jahleel.'),
(8, 1, 46, 14, 'And the sons of Zebulun; Sered, and Elon, and Jahleel.'),
(9, 1, 46, 14, 'And the sons of Zebulun: Sered, and Elon, and Jahleel.'),
(6, 1, 46, 14, 'And the sons of Zebulun: Sered, And Elon, And Jahleel.'),
(14, 1, 46, 14, 'And sons of Zebulun: Sered, and Elon, and Jahleel.'),
(11, 1, 46, 14, 'And the sons of Zebulon, Sered and Elon and Jahleel.'),
(13, 1, 46, 14, 'The sons of Zebulun: Sered, Elon, and Jahleel.'),
(10, 1, 46, 14, 'And the sons of Zebulun: Sered, and Elon, and Jahleel.'),
(1, 1, 46, 14, 'The sons of Zebulun: Sered, Elon, and Jahleel.'),
(5, 1, 46, 14, 'The sons of Zebulun: Sered and Elon and Jahleel.'),
(7, 1, 46, 14, 'The sons of Zabulon: Sared and Elo and Jahelel.'),
(4, 1, 46, 15, 'These be the sons of Leah, which she bore to Jacob in Padanaram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.'),
(12, 1, 46, 15, 'These are the sons of Leah, which she bore to Jacob in Padan-aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.'),
(3, 1, 46, 15, 'These are the sons of Leah, whom she bare unto Jacob in Paddan-aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.'),
(8, 1, 46, 15, 'These are the sons of Leah, which she bare unto Jacob in Paddan-aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.'),
(9, 1, 46, 15, 'These are the sons of Leah, whom she bore unto Jacob in Paddan-aram, with his daughter Dinah; all the souls of his sons and his daughters were thirty and three.'),
(6, 1, 46, 15, '—These are the sons of Leah, whom she bore to Jacob in Padan-Aram; and his daughter, Dinah. All the souls of his sons and his daughters were thirty-three.'),
(14, 1, 46, 15, 'These are sons of Leah whom she bare to Jacob in Padan-Aram, and Dinah his daughter; all the persons of his sons and his daughters are thirty and three.'),
(11, 1, 46, 15, 'These the sons of Leah, which she bare to Jacob in Padan-Aram, and Dinah his daughter; all the souls of his sons and his daughters thirty and three.'),
(13, 1, 46, 15, 'These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.'),
(10, 1, 46, 15, 'These are the sons of Leah, whom she bore to Jacob in Paddan Aram, as well as his daughter Dinah. All the persons of his sons and his daughters were thirty-three.'),
(1, 1, 46, 15, 'These are the sons of Leah born to Jacob in Paddan-aram, in addition to his daughter Dinah. The total number of sons and daughters was thirty-three.'),
(5, 1, 46, 15, 'These are the sons of Leah, whom she bore, along with his daughter Dinah, in Mesopotamia of Syria. All the souls of her sons and daughters are thirty-three.'),
(7, 1, 46, 15, 'These are the sons of Lia, whom she bore in Mesopotamia of Syria, with Dins his daughter. All the souls of her sons and daughters, thirty-three.'),
(4, 1, 46, 16, 'And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.'),
(12, 1, 46, 16, 'And the sons of Gad; Ziphion, and Haggai, Shuni, and Ezbon, Eri, and Arodi, and Areli.'),
(3, 1, 46, 16, 'And the sons of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.'),
(8, 1, 46, 16, 'And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.'),
(9, 1, 46, 16, 'And the sons of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.'),
(6, 1, 46, 16, 'And the sons of Gad: Ziphion and Haggi, Shuni and Ezbon, Eri, and Arodi, and Areli.'),
(14, 1, 46, 16, 'And sons of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.'),
(11, 1, 46, 16, 'And the sons of Gad: Ziphion and Haggi, Shumi and Ezbon, Eri and Arodi and Areli.'),
(13, 1, 46, 16, 'The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.'),
(10, 1, 46, 16, 'And the sons of Gad: Zephon,  and Haggi, and  Shuni, and Ezbon, and  Eri, and Arodi, and Areli.'),
(1, 1, 46, 16, 'The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.'),
(5, 1, 46, 16, 'The sons of Gad: Ziphion and Haggi, and Shuni and Ezbon, and Eri and Arodi, and Areli.'),
(7, 1, 46, 16, 'The sons of Cad: Sephian and Haggi and Suni and Esebon and Heri and Arodi and Areli.'),
(4, 1, 46, 17, 'And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.'),
(12, 1, 46, 17, 'And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister. And the sons of Beriah; Heber, and Malchiel.'),
(3, 1, 46, 17, 'And the sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister; and the sons of Beriah: Heber, and Malchiel.'),
(8, 1, 46, 17, 'And the sons of Asher; Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.'),
(9, 1, 46, 17, 'And the sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister; and the sons of Beriah: Heber, and Malchiel.'),
(6, 1, 46, 17, '—And the sons of Asher: Jimnah, and Jishvah, and Jishvi, and Beriah; and Serah their sister; and the sons of Beriah: Heber and Malchiel.'),
(14, 1, 46, 17, 'And sons of Asher: Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister. And sons of Beriah: Heber and Malchiel.'),
(11, 1, 46, 17, 'And the sons of Asher: Jimnath and Ishuah and Isui and Beriah, and Sarah their sister. And the sons of Beriah: Heber and Malchiel.'),
(13, 1, 46, 17, 'The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel.'),
(10, 1, 46, 17, 'And the sons of Asher: Jimnah, and Jishvah, and Jishvi, and Beriah, and Serah their sister. And the sons of Beriah: Heber, and Malkiel.'),
(1, 1, 46, 17, 'The children of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. The sons of Beriah: Heber and Malchiel.'),
(5, 1, 46, 17, 'The sons of Asher: Imnah and Jesua, and Jessui and Beriah, and also their sister Sarah. The sons of Beria: Heber and Malchiel.'),
(7, 1, 46, 17, 'The sons of Beer: Jamne and Jesua and Jessuri and Beria, and Sara their sister. The sons of Beria: Heber and Melchiel.'),
(4, 1, 46, 18, 'These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bore to Jacob, even sixteen souls.'),
(12, 1, 46, 18, 'These are the sons of Zilpah, whom Laban gave to Leah his daughter: and these she bore to Jacob, even sixteen souls.'),
(3, 1, 46, 18, 'These are the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bare unto Jacob, even sixteen souls.'),
(8, 1, 46, 18, 'These are the sons of Zilpah, which Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls.'),
(9, 1, 46, 18, 'These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bore unto Jacob, even sixteen souls.'),
(6, 1, 46, 18, '—These are the sons of Zilpah, whom Laban gave to Leah his daughter; and she bore these to Jacob: sixteen souls.'),
(14, 1, 46, 18, 'These are sons of Zilpah, whom Laban gave to Leah his daughter, and she beareth these to Jacob—sixteen persons.'),
(11, 1, 46, 18, 'These the sons of Zilpah whom Laban gave to Leah Iris daughter. And she will bear these to Jacob, sixteen souls.'),
(13, 1, 46, 18, 'These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.'),
(10, 1, 46, 18, 'These are the sons of Zilpah, whom Laban gave to his daughter Leah, and these she bore to Jacob, sixteen persons.'),
(1, 1, 46, 18, 'These are the sons of Jacob born to Zilpah—whom Laban gave to his daughter Leah—sixteen in all.'),
(5, 1, 46, 18, 'These are the sons of Zilpah, whom Laban gave to his daughter Leah. And these she bore to Jacob: sixteen souls.'),
(7, 1, 46, 18, 'These are the sons of Zelpha, whom Laban gave to Lia his daughter. And these she bore to Jacob, sixteen souls.'),
(4, 1, 46, 19, 'The sons of Rachel Jacob’s wife; Joseph, and Benjamin.'),
(12, 1, 46, 19, 'The sons of Rachel Jacob’s wife; Joseph, and Benjamin.'),
(3, 1, 46, 19, 'The sons of Rachel Jacob’s wife: Joseph and Benjamin.'),
(8, 1, 46, 19, 'The sons of Rachel Jacob’s wife; Joseph and Benjamin.'),
(9, 1, 46, 19, 'The sons of Rachel Jacob’s wife: Joseph and Benjamin.'),
(6, 1, 46, 19, 'The sons of Rachel Jacob’s wife: Joseph and Benjamin.'),
(14, 1, 46, 19, 'Sons of Rachel, Jacob’s wife: Joseph and Benjamin.'),
(11, 1, 46, 19, 'The sons of Rachel, Jacob’s wife: Joseph and Benjamin.'),
(13, 1, 46, 19, 'The sons of Rachel, Jacob’s wife: Joseph and Benjamin.'),
(10, 1, 46, 19, 'The sons of Rachel, Jacob’s wife: Joseph and Benjamin.'),
(1, 1, 46, 19, 'The sons of Jacob’s wife Rachel: Joseph and Benjamin.'),
(5, 1, 46, 19, 'The sons of Rachel, the wife of Jacob: Joseph and Benjamin.'),
(7, 1, 46, 19, 'The sons of Rachel Jacob’s wife: Joseph and Benjamin.'),
(4, 1, 46, 20, 'And to Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bore to him.'),
(12, 1, 46, 20, 'And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath the daughter of Poti-pherah priest of On bore to him.'),
(3, 1, 46, 20, 'And unto Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Poti-phera priest of On, bare unto him.'),
(8, 1, 46, 20, 'And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Poti-phera priest of On bare unto him.'),
(9, 1, 46, 20, 'And unto Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath the daughter of Poti-phera priest of On bore unto him.'),
(6, 1, 46, 20, 'And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asnath bore to him, the daughter of Potipherah the priest in On.'),
(14, 1, 46, 20, 'And born to Joseph in the land of Egypt (whom Asenath daughter of Poti-Pherah, priest of On, hath borne to him) are Manasseh and Ephraim.'),
(11, 1, 46, 20, 'And to Joseph will be born in the land of Egypt, whom Asenath will bear to him, the daughter of Poti-Phera, priest of Ain: Manasseh and Ephraim.'),
(13, 1, 46, 20, 'To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.'),
(10, 1, 46, 20, 'To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath the daughter of Potiphera, priest of On, bore to him.'),
(1, 1, 46, 20, 'Manasseh and Ephraim were born to Joseph in the land of Egypt by Asenath daughter of Potiphera, priest of On.'),
(5, 1, 46, 20, 'And sons were born to Joseph in the land of Egypt, whom Asenath, the daughter of Potiphera, priest of Heliopolis, bore for him: Manasseh and Ephraim.'),
(7, 1, 46, 20, 'And sons were born to Joseph, in the land of Egypt, whom Aseneth the daughter of Putiphare priest of Heliopolis bore him: Manasses and Ephraim.'),
(4, 1, 46, 21, 'And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.'),
(12, 1, 46, 21, 'And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.'),
(3, 1, 46, 21, 'And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.'),
(8, 1, 46, 21, 'And the sons of Benjamin; Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.'),
(9, 1, 46, 21, 'And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.'),
(6, 1, 46, 21, 'And the sons of Benjamin: Belah, And Becher, And Ashbel, Gera And Naaman, Ehi And Rosh, Muppim, And Huppim, And Ard.'),
(14, 1, 46, 21, 'And sons of Benjamin: Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.'),
(11, 1, 46, 21, 'And the sons of Benjamin: Bela and Becher, and Ashbel, Gera and Naaman, Ehi and Rosh, Muppim and Huppim and Ard.'),
(13, 1, 46, 21, 'The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.'),
(10, 1, 46, 21, 'And the sons of Benjamin: Bela, and Beker, and Ashbel, Gera, and Naaman, and Ahiram,  and Shuppim,  and Huppim, and Ard.'),
(1, 1, 46, 21, 'The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.'),
(5, 1, 46, 21, 'The sons of Benjamin: Bela and Becher, and Ashbel and Gera, and Naaman and Ehi, and Rosh and Moppim, and Huppim and Ard.'),
(7, 1, 46, 21, 'The sons of Benjamin: Bela and Bechor and Asbel and Gera and Naaman and Echi and Ros and Mophim and Ophim and Ared.'),
(4, 1, 46, 22, 'These are the sons of Rachel, which were born to Jacob: all the souls were fourteen.'),
(12, 1, 46, 22, 'These are the sons of Rachel, who were born to Jacob; all the souls were fourteen.'),
(3, 1, 46, 22, 'These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.'),
(8, 1, 46, 22, 'These are the sons of Rachel, which were born to Jacob: all the souls were fourteen.'),
(9, 1, 46, 22, 'These are the sons of Rachel, who were born to Jacob; all the souls were fourteen.'),
(6, 1, 46, 22, 'these are the sons of Rachel who were born to Jacob: all the souls were fourteen.'),
(14, 1, 46, 22, 'These are sons of Rachel, who were born to Jacob; all the persons are fourteen.'),
(11, 1, 46, 22, 'These the sons of Rachel which she bare to Jacob; all the souls fourteen.'),
(13, 1, 46, 22, 'These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.'),
(10, 1, 46, 22, 'These are the sons of Rachel who were born to Jacob: all the persons were fourteen.'),
(1, 1, 46, 22, 'These are the sons of Rachel born to Jacob—fourteen in all.'),
(5, 1, 46, 22, 'These are the sons of Rachel, whom she bore to Jacob: all these souls are fourteen.'),
(7, 1, 46, 22, 'These are the sons of Rachel, whom she bore to Jacob: all the souls, four- teen.'),
(4, 1, 46, 23, 'And the sons of Dan; Hushim.'),
(12, 1, 46, 23, 'And the sons of Dan; Hushim.'),
(3, 1, 46, 23, 'And the sons of Dan: Hushim.'),
(8, 1, 46, 23, 'And the sons of Dan; Hushim.'),
(9, 1, 46, 23, 'And the sons of Dan: Hushim.'),
(6, 1, 46, 23, 'And the sons of Dan: Hushim.'),
(14, 1, 46, 23, 'And sons of Dan: Hushim.'),
(11, 1, 46, 23, 'And the sons of Dan: Hushim.'),
(13, 1, 46, 23, 'The son of Dan: Hushim.'),
(10, 1, 46, 23, 'And the sons of Dan: Shuham.'),
(1, 1, 46, 23, 'The son of Dan: Hushim.'),
(5, 1, 46, 23, 'The sons of Dan: Hushim.'),
(7, 1, 46, 23, 'The sons of Dan: Husim.'),
(4, 1, 46, 24, 'And the sons of Naphtali; Jahzeel, and Guni, and Jezer, and Shillem.'),
(12, 1, 46, 24, 'And the sons of Naphtali; Jahzeel, and Guni, and Jezer, and Shillem.'),
(3, 1, 46, 24, 'And the sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem.'),
(8, 1, 46, 24, 'And the sons of Naphtali; Jahzeel, and Guni, and Jezer, and Shillem.'),
(9, 1, 46, 24, 'And the sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem.'),
(6, 1, 46, 24, 'And the sons of Naphtali: Jahzeel, And Guni, And Jezer, And Shillem.'),
(14, 1, 46, 24, 'And sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem.'),
(11, 1, 46, 24, 'And the sons of Naphtali Jahzeel, and Guni and Jezer and Shillem.'),
(13, 1, 46, 24, 'The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.'),
(10, 1, 46, 24, 'And the sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem.'),
(1, 1, 46, 24, 'The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.'),
(5, 1, 46, 24, 'The sons of Naphtali: Jahzeel and Guni, and Jezer and Shillem.'),
(7, 1, 46, 24, 'The sons of Nephtali: Jaziel and Guni and Jeser and Sallem.'),
(4, 1, 46, 25, 'These are the sons of Bilhah, which Laban gave to Rachel his daughter, and she bore these to Jacob: all the souls were seven.'),
(12, 1, 46, 25, 'These are the sons of Bilhah, whom Laban gave to Rachel his daughter, and she bore these to Jacob: all the souls were seven.'),
(3, 1, 46, 25, 'These are the sons of Bilhah, whom Laban gave unto Rachel his daughter, and these she bare unto Jacob: all the souls were seven.'),
(8, 1, 46, 25, 'These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and these she bare unto Jacob: all the souls were seven.'),
(9, 1, 46, 25, 'These are the sons of Bilhah, whom Laban gave unto Rachel his daughter, and these she bore unto Jacob; all the souls were seven.'),
(6, 1, 46, 25, '—These are the sons of Bilhah, whom Laban gave to Rachel his daughter; and she bore these to Jacob: all the souls were seven.'),
(14, 1, 46, 25, 'These are sons of Bilhah, whom Laban gave to Rachel his daughter; and she beareth these to Jacob—all the persons are seven.'),
(11, 1, 46, 25, 'These the sons of Bilhah, whom Laban gave to Rachel his daughter, and she will bear these to Jacob; all the souls seven.'),
(13, 1, 46, 25, 'These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.'),
(10, 1, 46, 25, 'These are the sons of Bilhah, whom Laban gave to his daughter Rachel; and these she bore to Jacob: all the persons were seven.'),
(1, 1, 46, 25, 'These are the sons of Jacob born to Bilhah, whom Laban gave to his daughter Rachel—seven in all.'),
(5, 1, 46, 25, 'These are the sons of Bilhah, whom Laban gave to his daughter Rachel, and these she bore to Jacob: all these souls are seven.'),
(7, 1, 46, 25, 'These are the sons of Bala, whom Laban gave to Rachel his daughter: and these she bore to Jacob: all the souls, seven.'),
(4, 1, 46, 26, 'All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob’s sons’ wives, all the souls were three score and six;'),
(12, 1, 46, 26, 'All the souls that came with Jacob into Egypt, who came out of his loins, besides Jacob’s sons’ wives, all the souls were sixty and six.'),
(3, 1, 46, 26, 'All the souls that came with Jacob into Egypt, that came out of his loins, besides Jacob’s sons’ wives, all the souls were threescore and six;'),
(8, 1, 46, 26, 'All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob’s sons’ wives, all the souls were threescore and six;'),
(9, 1, 46, 26, 'All the souls belonging to Jacob that came into Egypt, that came out of his loins, besides Jacob’s sons’ wives, all the souls were threescore and six.'),
(6, 1, 46, 26, 'All the souls that came with Jacob to Egypt, that had come out of his loins, besides Jacob’s sons’ wives: all the souls were sixty-six.'),
(14, 1, 46, 26, 'All the persons who are coming to Jacob to Egypt, coming out of his thigh, apart from the wives of Jacob’s sons, all the persons are sixty and six.'),
(11, 1, 46, 26, 'All the souls going with Jacob to Egypt, coming forth from his thigh, besides Jacob’s sons’ wives, all the souls, sixty and six.'),
(13, 1, 46, 26, 'All the souls who came with Jacob into Egypt, who were his direct descendants, besides Jacob’s sons’ wives, all the souls were sixty-six.'),
(10, 1, 46, 26, 'All the persons who came with Jacob into Egypt, who were his direct descendants, not including the wives of Jacob’s sons, all the persons were sixty-six.'),
(1, 1, 46, 26, 'All those belonging to Jacob who came to Egypt—his direct descendants, besides the wives of Jacob’s sons—numbered sixty-six persons.'),
(5, 1, 46, 26, 'All the souls who went into Egypt with Jacob and who went out from his thigh, besides the wives of his sons, were sixty-six.'),
(7, 1, 46, 26, 'All the souls that went with Jacob into Egypt, and that came out of his thigh, besides his sons’ wives, sixty-six.'),
(4, 1, 46, 27, 'And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were three score and ten.'),
(12, 1, 46, 27, 'And the sons of Joseph who were born to him in Egypt, were two souls: all the souls of the house of Jacob, who came into Egypt, were seventy.'),
(3, 1, 46, 27, 'and the sons of Joseph, who were born to him in Egypt, were two souls: all the souls of the house of Jacob, that came into Egypt, were threescore and ten.'),
(8, 1, 46, 27, 'and the sons of Joseph, which were born to him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.'),
(9, 1, 46, 27, 'And the sons of Joseph, who were born to him in Egypt, were two souls; all the souls of the house of Jacob, that came into Egypt, were threescore and ten.'),
(6, 1, 46, 27, 'And the sons of Joseph who were born to him in Egypt, were two souls. All the souls of the house of Jacob that came to Egypt were seventy.'),
(14, 1, 46, 27, 'And the sons of Joseph who have been born to him in Egypt are two persons. All the persons of the house of Jacob who are coming into Egypt are seventy.'),
(11, 1, 46, 27, 'And the sons of Joseph which were born to him in Egypt, two souls: to the house of Jacob coming to Egypt, seventy.'),
(13, 1, 46, 27, 'The sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.'),
(10, 1, 46, 27, 'And the sons of Joseph who were born to him in Egypt were two persons. All the persons of the house of Jacob who came into Egypt were seventy.'),
(1, 1, 46, 27, 'And with the two sons who had been born to Joseph in Egypt, the members of Jacob’s family who went to Egypt were seventy in all.'),
(5, 1, 46, 27, 'Now the sons of Joseph, who were born to him in the land of Egypt, were two souls. All the souls of the house of Jacob, who went into Egypt, were seventy.'),
(7, 1, 46, 27, 'And the sons of Joseph, that were born to him in the land of Egypt, two souls. All the souls of the house of Jacob, that entered into Egypt, were seventy.'),
(4, 1, 46, 28, 'And he sent Judah before him to Joseph, to direct his face to Goshen; and they came into the land of Goshen.'),
(12, 1, 46, 28, 'And he sent Judah before him to Joseph, to direct his face to Goshen; and they came into the land of Goshen.'),
(3, 1, 46, 28, 'And he sent Judah before him unto Joseph, to show the way before him unto Goshen; and they came into the land of Goshen.'),
(8, 1, 46, 28, 'And he sent Judah before him unto Joseph, to shew the way before him unto Goshen; and they came into the land of Goshen.'),
(9, 1, 46, 28, 'And he sent Judah before him unto Joseph, to show the way before him unto Goshen; and they came into the land of Goshen.'),
(6, 1, 46, 28, 'And he sent Judah before him to Joseph, to give notice before he came to Goshen. And they came into the land of Goshen.'),
(14, 1, 46, 28, 'And Judah he hath sent before him unto Joseph, to direct before him to Goshen, and they come into the land of Goshen;'),
(11, 1, 46, 28, 'And he sent Judah before him to Joseph to cast his face to Goshen, and they came to the land of Goshen.'),
(13, 1, 46, 28, 'He sent Judah before him to Joseph, to show the way before him to Goshen, and they came into the land of Goshen.'),
(10, 1, 46, 28, 'And he sent Judah ahead of him to Joseph to accompany him to Goshen. Then they arrived in the land of Goshen.'),
(1, 1, 46, 28, 'Now Jacob had sent Judah ahead of him to Joseph to get directions to Goshen. When Jacob’s family arrived in the land of Goshen,'),
(5, 1, 46, 28, 'Then he sent Judah ahead of himself, to Joseph, in order to report to him, and so that he would meet him in Goshen.'),
(7, 1, 46, 28, 'And he sent Juda before him to Joseph, to tell him; and that he should meet him in Gessen.'),
(4, 1, 46, 29, 'And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself to him; and he fell on his neck, and wept on his neck a good while.'),
(12, 1, 46, 29, 'And Joseph made ready his chariot, and went to meet Israel his father to Goshen; and presented himself to him: and he fell on his neck, and wept on his neck a good while.'),
(3, 1, 46, 29, 'And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen; and he presented himself unto him, and fell on his neck, and wept on his neck a good while.'),
(8, 1, 46, 29, 'And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen; and he presented himself unto him, and fell on his neck, and wept on his neck a good while.'),
(9, 1, 46, 29, 'And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen; and he presented himself unto him, and fell on his neck, and wept on his neck a good while.'),
(6, 1, 46, 29, 'Then Joseph yoked his chariot, and went up to meet Israel his father, to Goshen, and he presented himself to him; and he fell on his neck, and wept on his neck a good while.'),
(14, 1, 46, 29, 'and Joseph harnesseth his chariot, and goeth up to meet Israel his father, to Goshen, and appeareth unto him, and falleth on his neck, and weepeth on his neck again;'),
(11, 1, 46, 29, 'And Joseph will harness his chariot, and will go up to meet Israel his father, to Goshen; and he will be seen to him: and he will fall upon his neck, and will yet weep upon his neck.'),
(13, 1, 46, 29, 'Joseph prepared his chariot, and went up to meet Israel, his father, in Goshen. He presented himself to him, and fell on his neck, and wept on his neck a good while.'),
(10, 1, 46, 29, 'And Joseph prepared his chariot and went up to meet his father Israel in Goshen. And he presented himself to him and he threw his arms around his neck and wept  for a long time.'),
(1, 1, 46, 29, 'Joseph prepared his chariot and went there to meet his father Israel. Joseph presented himself to him, embraced him, and wept profusely.'),
(5, 1, 46, 29, 'And when he had arrived there, Joseph harnessed his chariot, and he went up to meet his father at the same place. And seeing him, he fell upon his neck, and, amid embraces, he wept.'),
(7, 1, 46, 29, 'And when he was come thither, Joseph made ready his chariot, and went up to meet his father, in the same place: and seeing him, he fell upon his neck, and embracing him wept.'),
(4, 1, 46, 30, 'And Israel said to Joseph, Now let me die, since I have seen your face, because you are yet alive.'),
(12, 1, 46, 30, 'And Israel said to Joseph, Now let me die, since I have seen thy face, because thou art yet alive.'),
(3, 1, 46, 30, 'And Israel said unto Joseph, Now let me die, since I have seen thy face, that thou art yet alive.'),
(8, 1, 46, 30, 'And Israel said unto Joseph, Now let me die, since I have seen thy face, that thou art yet alive.'),
(9, 1, 46, 30, 'And Israel said unto Joseph: ‘Now let me die, since I have seen thy face, that thou art yet alive.’'),
(6, 1, 46, 30, 'And Israel said to Joseph, Now let me die, after I have seen thy face, since thou still livest.'),
(14, 1, 46, 30, 'and Israel saith unto Joseph, ‘Let me die this time, after my seeing thy face, for thou art yet alive.’'),
(11, 1, 46, 30, 'And Israel will say to Joseph, Now will I die, after I saw thy face, because thou art yet living.'),
(13, 1, 46, 30, 'Israel said to Joseph, “Now let me die, since I have seen your face, that you are still alive.”'),
(10, 1, 46, 30, 'Then Israel said to Joseph, “Now let me die since I have seen your face, that you are still alive.”'),
(1, 1, 46, 30, 'Then Israel said to Joseph, “Finally I can die, now that I have seen your face and know that you are still alive!”'),
(5, 1, 46, 30, 'And the father said to Joseph, “Now I will die happy, because I have seen your face, and I am leaving you behind alive.”'),
(7, 1, 46, 30, 'And the father said to Joseph: Now shall I die with joy, because I have seen thy face, and leave thee alive.'),
(4, 1, 46, 31, 'And Joseph said to his brothers, and to his father’s house, I will go up, and show Pharaoh, and say to him, My brothers, and my father’s house, which were in the land of Canaan, are come to me;'),
(12, 1, 46, 31, 'And Joseph said to his brethren, and to his father’s house, I will go up, and show Pharaoh, and say to him, My brethren, and my father’s house, who were in the land of Canaan are come to me.'),
(3, 1, 46, 31, 'And Joseph said unto his brethren, and unto his father’s house, I will go up, and tell Pharaoh, and will say unto him, My brethren, and my father’s house, who were in the land of Canaan, are come unto me;'),
(8, 1, 46, 31, 'And Joseph said unto his brethren, and unto his father’s house, I will go up, and tell Pharaoh, and will say unto him, My brethren, and my father’s house, which were in the land of Canaan, are come unto me;'),
(9, 1, 46, 31, 'And Joseph said unto his brethren, and unto his father’s house: ‘I will go up, and tell Pharaoh, and will say unto him: My brethren, and my father’s house, who were in the land of Canaan, are come unto me;'),
(6, 1, 46, 31, 'And Joseph said to his brethren and to his father’s house, I will go up, and tell Pharaoh, and say to him, My brethren and my father’s house, who were in the land of Canaan, are come to me;'),
(14, 1, 46, 31, 'And Joseph saith unto his brethren, and unto the house of his father, ‘I go up, and declare to Pharaoh, and say unto him, My brethren, and the house of my father who are in the land of Canaan have come in unto me;'),
(11, 1, 46, 31, 'And Joseph will say to his brethren, and to his father’s house, I will go up and announce to Pharaoh, and say to him, My brethren and my father’s house which were in the land of Canaan, came to me.'),
(13, 1, 46, 31, 'Joseph said to his brothers, and to his father’s house, “I will go up, and speak with Pharaoh, and will tell him, ‘My brothers, and my father’s house, who were in the land of Canaan, have come to me.'),
(10, 1, 46, 31, 'Then Joseph said to his brothers and to his father’s household, “I will go up and speak with Pharaoh and will tell him, ‘My brothers and my father’s household who were in the land of Canaan have come to me.'),
(1, 1, 46, 31, 'Joseph said to his brothers and to his father’s household, “I will go up and inform Pharaoh: ‘My brothers and my father’s household from the land of Canaan have come to me.'),
(5, 1, 46, 31, 'And he said to his brothers and to all his father’s house: “I will go up and report to Pharaoh, and I will say to him: ‘My brothers, and my father’s house, who were in the land of Canaan, have come to me.'),
(7, 1, 46, 31, 'And Joseph said to his brethren, and to all his father’s house: I will go up, and will tell Pharao, and will say to him: My brethren and my father’s house, that were in the land of Chanaan, are come to me:'),
(4, 1, 46, 32, 'And the men are shepherds, for their trade has been to feed cattle; and they have brought their flocks, and their herds, and all that they have.'),
(12, 1, 46, 32, 'And the men are shepherds, for their employment hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.'),
(3, 1, 46, 32, 'and the men are shepherds, for they have been keepers of cattle; and they have brought their flocks, and their herds, and all that they have.'),
(8, 1, 46, 32, 'and the men are shepherds, for they have been keepers of cattle; and they have brought their flocks, and their herds, and all that they have.'),
(9, 1, 46, 32, 'and the men are shepherds, for they have been keepers of cattle; and they have brought their flocks, and their herds, and all that they have.'),
(6, 1, 46, 32, 'and the men are shepherds, for they have been occupied with cattle; and they have brought their sheep, and their cattle, and all that they have.'),
(14, 1, 46, 32, 'and the men are feeders of a flock, for they have been men of cattle; and their flock, and their herd, and all that they have, they have brought.’'),
(11, 1, 46, 32, 'And the men are shepherds of sheep, for they were men of cattle; and they brought their sheep and their cattle, and all which is to them.'),
(13, 1, 46, 32, 'These men are shepherds, for they have been keepers of livestock, and they have brought their flocks, and their herds, and all that they have.’'),
(10, 1, 46, 32, 'The men are shepherds, for they have been keepers of livestock, and they have brought their flocks and their herds and all that they have.’'),
(1, 1, 46, 32, 'The men are shepherds; they raise livestock, and they have brought their flocks and herds and all that they own.’'),
(5, 1, 46, 32, 'And these honorable men are pastors of sheep, and they have the task of feeding the flock. Their cattle, and herds, and all that they were able to hold, they have brought with them.’'),
(7, 1, 46, 32, 'And the men are shepherds, and their occupation is to feed cattle: their flocks and herds, and all they have, they have brought with them.'),
(4, 1, 46, 33, 'And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?'),
(12, 1, 46, 33, 'And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?'),
(3, 1, 46, 33, 'And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?'),
(8, 1, 46, 33, 'And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?'),
(9, 1, 46, 33, 'And it shall come to pass, when Pharaoh shall call you, and shall say: What is your occupation?'),
(6, 1, 46, 33, 'And it shall come to pass that when Pharaoh shall call you and say, What is your occupation?'),
(14, 1, 46, 33, 'And it hath come to pass when Pharaoh calleth for you, and hath said, What are your works?'),
(11, 1, 46, 33, 'And it will be when Pharaoh shall call to you and say, What your work?'),
(13, 1, 46, 33, 'It will happen, when Pharaoh summons you, and will say, ‘What is your occupation?’'),
(10, 1, 46, 33, 'And it will come to pass, when Pharaoh summons you and says, ‘What is your occupation?’'),
(1, 1, 46, 33, 'When Pharaoh summons you and asks, ‘What is your occupation?’'),
(5, 1, 46, 33, 'And when he will call you and will say, ‘What is your work?’'),
(7, 1, 46, 33, 'And when he shall call you, and shall say: What is your occupation?'),
(4, 1, 46, 34, 'That you shall say, Your servants’ trade has been about cattle from our youth even until now, both we, and also our fathers: that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians.'),
(12, 1, 46, 34, 'That ye shall say, The occupation of thy servants hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians.'),
(3, 1, 46, 34, 'that ye shall say, Thy servants have been keepers of cattle from our youth even until now, both we, and our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.'),
(8, 1, 46, 34, 'that ye shall say, Thy servants have been keepers of cattle from our youth even until now, both we, and our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.'),
(9, 1, 46, 34, 'that ye shall say: Thy servants have been keepers of cattle from our youth even until now, both we, and our fathers; that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.’'),
(6, 1, 46, 34, 'then ye shall say, Thy servants are men that have been occupied with cattle from our youth even until now, both we and our fathers; in order that ye may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians.'),
(14, 1, 46, 34, 'that ye have said, Thy servants have been men of cattle from our youth, even until now, both we and our fathers,—in order that ye may dwell in the land of Goshen, for the abomination of the Egyptians is every one feeding a flock.’'),
(11, 1, 46, 34, 'And saying, Thy servants were men of cattle from our childhood and till now; also we, also our fathers; that ye shall dwell in the land of Goshen; for every shepherd of sheep is an abomination to the Egyptians.'),
(13, 1, 46, 34, 'that you shall say, ‘Your servants have been keepers of livestock from our youth even until now, both we, and our fathers:’ that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians.”'),
(10, 1, 46, 34, 'that you are to say, ‘Your servants have looked after livestock from our youth until now, both we, and our fathers: ‘in order that you may settle in the land of Goshen; since all shepherds are detestable to the Egyptians.”'),
(1, 1, 46, 34, 'you are to say, ‘Your servants have raised livestock ever since our youth—both we and our fathers.’ Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to the Egyptians.”'),
(5, 1, 46, 34, 'You will respond, ‘Your servants are pastors of honor, from our infancy even to the present time, both we and our fathers.’ Now you will say this so that you may be able to live in the land of Goshen, because the Egyptians detest all pastors of sheep.”'),
(7, 1, 46, 34, 'You shall answer: We thy servants are shepherds, from our infancy until now, both we and our fathers. And this you shall say, that you may dwell in the land of Gessen, because the Egyptians have all shepherds in abomination.'),
(4, 1, 47, 1, 'Then Joseph came and told Pharaoh, and said, My father and my brothers, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.'),
(12, 1, 47, 1, 'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, have come from the land of Canaan; and behold, they are in the land of Goshen.'),
(3, 1, 47, 1, 'Then Joseph went in and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.'),
(8, 1, 47, 1, 'Then Joseph went in and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.'),
(9, 1, 47, 1, 'Then Joseph went in and told Pharaoh, and said: ‘My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.’'),
(6, 1, 47, 1, 'And Joseph came and told Pharaoh and said, My father and my brethren, and their sheep and their cattle, and all that they have, are come out of the land of Canaan; and behold, they are in the land of Goshen.'),
(14, 1, 47, 1, 'And Joseph cometh, and declareth to Pharaoh, and saith, ‘My father, and my brethren, and their flock, and their herd, and all they have, have come from the land of Canaan, and lo, they are in the land of Goshen.’'),
(11, 1, 47, 1, 'And Joseph will come and announce to Pharaoh, and will say, My father and my brethren, and their sheep and their cattle and all which is to them, came from the land of Canaan, and behold, in the land of Goshen.'),
(13, 1, 47, 1, 'Then Joseph went in and told Pharaoh, and said, “My father and my brothers, with their flocks, their herds, and all that they own, have come out of the land of Canaan; and behold, they are in the land of Goshen.”'),
(10, 1, 47, 1, 'Then Joseph went in and told Pharaoh, and said, “My father and my brothers, with their flocks, their herds, and all that they own, have come from the land of Canaan. And look, they are in the land of Goshen.”'),
(1, 1, 47, 1, 'So Joseph went and told Pharaoh: “My father and my brothers, with their flocks and herds and all they own, have come from the land of Canaan and are now in Goshen.”'),
(5, 1, 47, 1, 'And so Joseph entered and reported to Pharaoh, saying: “My father and brothers, their sheep and herds, and everything that they possess, have arrived from the land of Canaan. And behold, they stand together in the land of Goshen.”'),
(7, 1, 47, 1, 'Then Joseph went in and told Pharao, saying: My father and brethren, their sheep and their herds, and all that they possess, are come out of the land of Chanaan: and behold they stay in the land of Gessen.'),
(4, 1, 47, 2, 'And he took some of his brothers, even five men, and presented them to Pharaoh.'),
(12, 1, 47, 2, 'And he took some of his brethren, even five men, and presented them to Pharaoh.'),
(3, 1, 47, 2, 'And from among his brethren he took five men, and presented them unto Pharaoh.'),
(8, 1, 47, 2, 'And from among his brethren he took five men, and presented them unto Pharaoh.'),
(9, 1, 47, 2, 'And from among his brethren he took five men, and presented them unto Pharaoh.'),
(6, 1, 47, 2, 'And he took from the whole number of his brethren, five men, and set them before Pharaoh.'),
(14, 1, 47, 2, 'And out of his brethren he hath taken five men, and setteth them before Pharaoh;'),
(11, 1, 47, 2, 'And he took from the whole number of his brethren five men and set them before Pharaoh.'),
(13, 1, 47, 2, 'From among his brothers he took five men, and presented them to Pharaoh.'),
(10, 1, 47, 2, 'And from among his brothers he took five men and presented them before Pharaoh.'),
(1, 1, 47, 2, 'And he chose five of his brothers and presented them before Pharaoh.'),
(5, 1, 47, 2, 'Likewise, he stood in the sight of the king five men, the last of his brothers.'),
(7, 1, 47, 2, 'Five men also the last of his brethren, he presented before the king:'),
(4, 1, 47, 3, 'And Pharaoh said to his brothers, What is your occupation? And they said to Pharaoh, Your servants are shepherds, both we, and also our fathers.'),
(12, 1, 47, 3, 'And Pharaoh said to his brethren, What is your occupation? And they said to Pharaoh, Thy servants are shepherds, both we, and also our fathers.'),
(3, 1, 47, 3, 'And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and our fathers.'),
(8, 1, 47, 3, 'And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and our fathers.'),
(9, 1, 47, 3, 'And Pharaoh said unto his brethren: ‘What is your occupation?’ And they said unto Pharaoh: ‘Thy servants are shepherds, both we, and our fathers.’'),
(6, 1, 47, 3, 'And Pharaoh said to his brethren, What is your occupation? And they said to Pharaoh, Thy servants are shepherds, both we and our fathers.'),
(14, 1, 47, 3, 'and Pharaoh saith unto his brethren, ‘What are your works?’ and they say unto Pharaoh, ‘Thy servants are feeders of a flock, both we and our fathers;’'),
(11, 1, 47, 3, 'And Pharaoh will say to his brethren, What your work? and they will say to Pharaoh, Thy servants were feeding sheep, also we, also our fathers.'),
(13, 1, 47, 3, 'Pharaoh said to his brothers, “What is your occupation?” They said to Pharaoh, “Your servants are shepherds, both we, and our fathers.”'),
(10, 1, 47, 3, 'Then Pharaoh said to his brothers, “What is your occupation?” And they said to Pharaoh, “Your servants are shepherds, both we, and our fathers.”'),
(1, 1, 47, 3, '“What is your occupation?” Pharaoh asked Joseph’s brothers. “Your servants are shepherds,” they replied, “both we and our fathers.”'),
(5, 1, 47, 3, 'And he questioned them, “What do you have for work?” They responded: “Your servants are pastors of sheep, both we and our fathers.'),
(7, 1, 47, 3, 'And he asked them: What is your occupation? They answered: Re thy servants are shepherds, both we, and our fathers.'),
(4, 1, 47, 4, 'They said morever to Pharaoh, For to sojourn in the land are we come; for your servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray you, let your servants dwell in the land of Goshen.'),
(12, 1, 47, 4, 'They said moreover to Pharaoh, We have come to sojourn in the land: for thy servants have no pasture for their flocks, for the famine is severe in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.'),
(3, 1, 47, 4, 'And they said unto Pharaoh, To sojourn in the land are we come; for there is no pasture for thy servants’ flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.'),
(8, 1, 47, 4, 'And they said unto Pharaoh, To sojourn in the land are we come; for there is no pasture for thy servants’ flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.'),
(9, 1, 47, 4, 'And they said unto Pharaoh: ‘To sojourn in the land are we come; for there is no pasture for thy servants’ flocks; for the famine is sore in the land of Canaan. Now therefore, we pray thee, let thy servants dwell in the land of Goshen.’'),
(6, 1, 47, 4, 'And they said to Pharaoh, To sojourn in the land are we come; for there is no pasture for the sheep that thy servants have, for the famine is grievous in the land of Canaan; and now, we pray thee, let thy servants dwell in the land of Goshen.'),
(14, 1, 47, 4, 'and they say unto Pharaoh, ‘To sojourn in the land we have come, for there is no pasture for the flock which thy servants have, for grievous is the famine in the land of Canaan; and now, let thy servants, we pray thee, dwell in the land of Goshen.’'),
(11, 1, 47, 4, 'And they will say to Pharaoh, To sojourn in the land we came: for no pasture is to the sheep which are to thy servants, for the famine was heavy in the land of Canaan: and at this time now will thy servants dwell in the land of Goshen.'),
(13, 1, 47, 4, 'They said to Pharaoh, “We have come to live as foreigners in the land, for there is no pasture for your servants’ flocks. For the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen.”'),
(10, 1, 47, 4, 'And they said to Pharaoh, “We have come to sojourn in the land, for there is no pasture for your servants’ flocks. For the famine is severe in the land of Canaan. So now, please let your servants live in the land of Goshen.”'),
(1, 1, 47, 4, 'Then they said to Pharaoh, “We have come to live in the land for a time, because there is no pasture for the flocks of your servants, since the famine in the land of Canaan has been severe. So now, please allow your servants to settle in the land of Goshen.”'),
(5, 1, 47, 4, 'We came to sojourn in your land, because there is no grass for the flocks of your servants, the famine being very grievous in the land of Canaan. And we petition you that you may order us, your servants, to be in the land of Goshen.”'),
(7, 1, 47, 4, 'We are come to sojourn in thy land, because there is no grass for the flocks of thy servants, the famine being very grievous in the land of Chanaan: and we pray thee to give orders that we thy servants may be in the land of Gessen.'),
(4, 1, 47, 5, 'And Pharaoh spoke to Joseph, saying, Your father and your brothers are come to you:'),
(12, 1, 47, 5, 'And Pharaoh spoke to Joseph, saying, Thy father and thy brethren have come to thee:'),
(3, 1, 47, 5, 'And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:'),
(8, 1, 47, 5, 'And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:'),
(9, 1, 47, 5, 'And Pharaoh spoke unto Joseph, saying: ‘Thy father and thy brethren are come unto thee;'),
(6, 1, 47, 5, 'And Pharaoh spoke to Joseph, saying, Thy father and thy brethren are come to thee.'),
(14, 1, 47, 5, 'And Pharaoh speaketh unto Joseph, saying, ‘Thy father and thy brethren have come unto thee:'),
(11, 1, 47, 5, 'And Pharaoh will speak to Joseph, saying, Thy father and thy brethren came to thee.'),
(13, 1, 47, 5, 'Pharaoh spoke to Joseph, saying, “Your father and your brothers have come to you.'),
(10, 1, 47, 5, 'Then Pharaoh spoke to Joseph, saying, “Your father and your brothers have come to you,'),
(1, 1, 47, 5, 'Pharaoh said to Joseph, “Now that your father and brothers have come to you,'),
(5, 1, 47, 5, 'And so the king said to Joseph: “Your father and brothers have come to you.'),
(7, 1, 47, 5, 'The king therefore said to Joseph: Thy father and thy brethren are come to thee.'),
(4, 1, 47, 6, 'The land of Egypt is before you; in the best of the land make your father and brothers to dwell; in the land of Goshen let them dwell: and if you know any men of activity among them, then make them rulers over my cattle.'),
(12, 1, 47, 6, 'The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell; and if thou knowest any men of activity among them, then make them rulers over my cattle.'),
(3, 1, 47, 6, 'the land of Egypt is before thee; in the best of the land make thy father and thy brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any able men among them, then make them rulers over my cattle.'),
(8, 1, 47, 6, 'the land of Egypt is before thee; in the best of the land make thy father and thy brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any able men among them, then make them rulers over my cattle.'),
(9, 1, 47, 6, 'the land of Egypt is before thee; in the best of the land make thy father and thy brethren to dwell; in the land of Goshen let them dwell. And if thou knowest any able men among them, then make them rulers over my cattle.’'),
(6, 1, 47, 6, 'The land of Egypt is before thee; in the best of the land settle thy father and thy brethren: let them dwell in the land of Goshen. And if thou knowest men of activity among them, then set them as overseers of cattle over what I have.'),
(14, 1, 47, 6, 'the land of Egypt is before thee; in the best of the land cause thy father and thy brethren to dwell—they dwell in the land of Goshen, and if thou hast known, and there are among them men of ability, then thou hast set them heads over the cattle I have.’'),
(11, 1, 47, 6, 'This land of Egypt is before thee; in the best of the land cause thy father and thy brethren to dwell; they shall dwell in the land of Goshen; and if thou knowest and there is among them men of strength, set them leaders of the cattle which are to me.'),
(13, 1, 47, 6, 'The land of Egypt is before you. Make your father and your brothers dwell in the best of the land. Let them dwell in the land of Goshen. If you know any able men among them, then put them in charge of my livestock.”'),
(10, 1, 47, 6, 'and the land of Egypt is before you. Settle your father and your brothers in the best of the land. They may live in the land of Goshen. If you know any able men among them, then put them in charge of my livestock.”'),
(1, 1, 47, 6, 'the land of Egypt is before you; settle your father and brothers in the best part of the land. They may dwell in the land of Goshen. And if you know of any talented men among them, put them in charge of my own livestock.”'),
(5, 1, 47, 6, 'The land of Egypt is in your sight. Cause them to live in the best place, and deliver to them the land of Goshen. And if you know there to be industrious men among them, appoint these as foremen over my cattle.”'),
(7, 1, 47, 6, 'The land of Egypt is before thee: make them dwell in the best place, and give them the land of Gessen. And if thou knowest that there are industrious men among them, make them rulers over my cattle.'),
(4, 1, 47, 7, 'And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.'),
(12, 1, 47, 7, 'And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.'),
(3, 1, 47, 7, 'And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.'),
(8, 1, 47, 7, 'And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.'),
(9, 1, 47, 7, 'And Joseph brought in Jacob his father, and set him before Pharaoh. And Jacob blessed Pharaoh.'),
(6, 1, 47, 7, 'And Joseph brought Jacob his father, and set him before Pharaoh. And Jacob blessed Pharaoh.'),
(14, 1, 47, 7, 'And Joseph bringeth in Jacob his father, and causeth him to stand before Pharaoh; and Jacob blesseth Pharaoh.'),
(11, 1, 47, 7, 'And Joseph will bring Jacob his father and will set him before Pharaoh, and Jacob will bless Pharaoh.'),
(13, 1, 47, 7, 'Joseph brought in Jacob, his father, and set him before Pharaoh, and Jacob blessed Pharaoh.'),
(10, 1, 47, 7, 'Then Joseph brought in his father Jacob, and presented him before Pharaoh, and Jacob blessed Pharaoh.'),
(1, 1, 47, 7, 'Then Joseph brought in his father Jacob and presented him before Pharaoh, and Jacob blessed Pharaoh.'),
(5, 1, 47, 7, 'After this, Joseph brought in his father to the king, and he stood him in his sight. He blessed him,'),
(7, 1, 47, 7, 'After this Joseph brought in his to the king, and presented him before him: and he blessed him.'),
(4, 1, 47, 8, 'And Pharaoh said to Jacob, How old are you?'),
(12, 1, 47, 8, 'And Pharaoh said to Jacob, How old art thou?'),
(3, 1, 47, 8, 'And Pharaoh said unto Jacob, How many are the days of the years of thy life?'),
(8, 1, 47, 8, 'And Pharaoh said unto Jacob, How many are the days of the years of thy life?'),
(9, 1, 47, 8, 'And Pharaoh said unto Jacob: ‘How many are the days of the years of thy life?’'),
(6, 1, 47, 8, 'And Pharaoh said to Jacob, How many are the days of the years of thy life?'),
(14, 1, 47, 8, 'And Pharaoh saith unto Jacob, ‘How many are the days of the years of thy life?’'),
(11, 1, 47, 8, 'And Pharaoh will say to Jacob, How many the days of the years of thy life?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 1, 47, 8, 'Pharaoh said to Jacob, “How many are the days of the years of your life?”'),
(10, 1, 47, 8, 'And Pharaoh said to Jacob, “How many are the days of the years of your life?”'),
(1, 1, 47, 8, '“How many years have you lived?” Pharaoh asked.'),
(5, 1, 47, 8, 'and he questioned him: “How many are the days of the years of your life?”'),
(7, 1, 47, 8, 'And being asked by him: How many are the days of the years of thy life?'),
(4, 1, 47, 9, 'And Jacob said to Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained to the days of the years of the life of my fathers in the days of their pilgrimage.'),
(12, 1, 47, 9, 'And Jacob said to Pharaoh, The days of the years of my pilgrimage are a hundred and thirty years: few and evil have been the days of the years of my life, nor have they attained to the days of the years of the life of my fathers in the days of their pilgrimage.'),
(3, 1, 47, 9, 'And Jacob said unto Pharaoh, The days of the years of my pilgrimage are a hundred and thirty years: few and evil have been the days of the years of my life, and they have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.'),
(8, 1, 47, 9, 'And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have been the days of the years of my life, and they have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.'),
(9, 1, 47, 9, 'And Jacob said unto Pharaoh: ‘The days of the years of my sojournings are a hundred and thirty years; few and evil have been the days of the years of my life, and they have not attained unto the days of the years of the life of my fathers in the days of their sojournings.’'),
(6, 1, 47, 9, 'And Jacob said to Pharaoh, The days of the years of my sojourning are a hundred and thirty years. Few and evil have been the days of the years of my life, and they do not attain to the days of the years of the life of my fathers, in the days of their sojourning.'),
(14, 1, 47, 9, 'And Jacob saith unto Pharaoh, ‘The days of the years of my sojournings are an hundred and thirty years; few and evil have been the days of the years of my life, and they have not reached the days of the years of the life of my fathers, in the days of their sojournings.’'),
(11, 1, 47, 9, 'And Jacob will say to Pharaoh, The days of the years of my sojourning, thirty and a hundred years: little and evil were the days of the years of my life, and they reached not the days of the years of the life of my fathers in their sojournings.'),
(13, 1, 47, 9, 'Jacob said to Pharaoh, “The days of the years of my pilgrimage are one hundred thirty years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage.”'),
(10, 1, 47, 9, 'So Jacob said to Pharaoh, “The days of the years of my sojourning are one hundred thirty years. Few and difficult have been the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.”'),
(1, 1, 47, 9, '“My travels have lasted 130 years,” Jacob replied. “My years have been few and hard, and they have not matched the years of the travels of my fathers.”'),
(5, 1, 47, 9, 'He responded, “The days of my sojourn are one hundred and thirty years, few and unworthy, and they do not reach even to the days of the sojourning of my fathers.”'),
(7, 1, 47, 9, 'He answered: The days of my pilgrimage are a hundred and thirty years, few, and evil, and they are not come up to the days of the pilgrimage of my fathers.'),
(4, 1, 47, 10, 'And Jacob blessed Pharaoh, and went out from before Pharaoh.'),
(12, 1, 47, 10, 'And Jacob blessed Pharaoh, and went out from before Pharaoh.'),
(3, 1, 47, 10, 'And Jacob blessed Pharaoh, and went out from the presence of Pharaoh.'),
(8, 1, 47, 10, 'And Jacob blessed Pharaoh, and went out from the presence of Pharaoh.'),
(9, 1, 47, 10, 'And Jacob blessed Pharaoh, and went out from the presence of Pharaoh.'),
(6, 1, 47, 10, 'And Jacob blessed Pharaoh, and went out from Pharaoh.'),
(14, 1, 47, 10, 'And Jacob blesseth Pharaoh, and goeth out from before Pharaoh.'),
(11, 1, 47, 10, 'And Jacob will bless Pharaoh, and he will go out from before Pharaoh.'),
(13, 1, 47, 10, 'Jacob blessed Pharaoh, and went out from the presence of Pharaoh.'),
(10, 1, 47, 10, 'Then Jacob blessed Pharaoh and went out from Pharaoh’s presence.'),
(1, 1, 47, 10, 'Then Jacob blessed Pharaoh and departed from his presence.'),
(5, 1, 47, 10, 'And blessing the king, he went outside.'),
(7, 1, 47, 10, 'And blessing the king, he went out.'),
(4, 1, 47, 11, 'And Joseph placed his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.'),
(12, 1, 47, 11, 'And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.'),
(3, 1, 47, 11, 'And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.'),
(8, 1, 47, 11, 'And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.'),
(9, 1, 47, 11, 'And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.'),
(6, 1, 47, 11, 'And Joseph settled his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.'),
(14, 1, 47, 11, 'And Joseph settleth his father and his brethren, and giveth to them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh commanded;'),
(11, 1, 47, 11, 'And Joseph will place his father and his brethren, and will give to them possession in the land of Egypt, in the best of the land, in the land of Rameses, according to what Pharaoh commanded.'),
(13, 1, 47, 11, 'Joseph placed his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.'),
(10, 1, 47, 11, 'Joseph settled his father and his brothers, and gave them property in the land of Egypt, in the best of the land, in the land of Raamses,  as Pharaoh had commanded.'),
(1, 1, 47, 11, 'So Joseph settled his father and brothers in the land of Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh had commanded.'),
(5, 1, 47, 11, 'Truly, Joseph gave his father and brothers a possession in Egypt, in the best place of the land, in Rameses, as Pharaoh had instructed.'),
(7, 1, 47, 11, 'But Joseph gave a possession to his father and his brethren in Egypt, in the best place of the land, in Ramesses, as Pharao had commanded.'),
(4, 1, 47, 12, 'And Joseph nourished his father, and his brothers, and all his father’s household, with bread, according to their families.'),
(12, 1, 47, 12, 'And Joseph nourished his father, and his brethren, and all his father’s household, with bread according to their families.'),
(3, 1, 47, 12, 'And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.'),
(8, 1, 47, 12, 'And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.'),
(9, 1, 47, 12, 'And Joseph sustained his father, and his brethren, and all his father’s household, with bread, according to the want of their little ones.'),
(6, 1, 47, 12, 'And Joseph maintained his father, and his brethren, and all his father’s household, with bread, according to the number of the little ones.'),
(14, 1, 47, 12, 'and Joseph nourisheth his father, and his brethren, and all the house of his father with bread, according to the mouth of the infants.'),
(11, 1, 47, 12, 'And Joseph will nourish his father and his brethren, and all the house of his father, with bread according to the mouth of the little ones.'),
(13, 1, 47, 12, 'Joseph nourished his father, his brothers, and all of his father’s household, with bread, according to their families.'),
(10, 1, 47, 12, 'And Joseph provided food for his father, his brothers, and all of his father’s household, according to the number of their dependents.'),
(1, 1, 47, 12, 'Joseph also provided his father and brothers and all his father’s household with food for their families.'),
(5, 1, 47, 12, 'And he fed them, along with all his father’s house, providing portions of food to each one.'),
(7, 1, 47, 12, 'And he nourished them, and all his father’s house, allowing food to every one.'),
(4, 1, 47, 13, 'And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.'),
(12, 1, 47, 13, 'And there was no bread in all the land; for the famine was very distressing, so that the land of Egypt, and all the land of Canaan, fainted by reason of the famine.'),
(3, 1, 47, 13, 'And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and the land of Canaan fainted by reason of the famine.'),
(8, 1, 47, 13, 'And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and the land of Canaan fainted by reason of the famine.'),
(9, 1, 47, 13, 'And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and the land of Canaan languished by reason of the famine.'),
(6, 1, 47, 13, 'And there was no bread in all the land; for the famine was very grievous; and the land of Egypt and the land of Canaan were exhausted through the famine.'),
(14, 1, 47, 13, 'And there is no bread in all the land, for the famine is very grievous, and the land of Egypt and the land of Canaan are feeble because of the famine;'),
(11, 1, 47, 13, 'And no bread in all the land; for the famine was heavy exceedingly, and the land of Egypt was exhausted, and the land of Canaan, from before the famine.'),
(13, 1, 47, 13, 'There was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan fainted by reason of the famine.'),
(10, 1, 47, 13, 'Now there was no food in all the land, for the famine was very severe, so that the land of Egypt and the land of Canaan grew weak because of the famine.'),
(1, 1, 47, 13, 'There was no food, however, in all that region, because the famine was so severe; the lands of Egypt and Canaan had been exhausted by the famine.'),
(5, 1, 47, 13, 'For in the whole world there was a lack of bread, and a famine had oppressed the land, most of all Egypt and Canaan,'),
(7, 1, 47, 13, 'For in the whole world there was want of bread, and a famine had op- pressed the land: more especially of Egypt and Chanaan.'),
(4, 1, 47, 14, 'And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.'),
(12, 1, 47, 14, 'And Joseph gathered all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.'),
(3, 1, 47, 14, 'And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the grain which they bought: and Joseph brought the money into Pharaoh’s house.'),
(8, 1, 47, 14, 'And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.'),
(9, 1, 47, 14, 'And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought; and Joseph brought the money into Pharaoh’s house.'),
(6, 1, 47, 14, 'And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the grain which they bought; and Joseph brought the money into Pharaoh’s house.'),
(14, 1, 47, 14, 'and Joseph gathereth all the silver that is found in the land of Egypt, and in the land of Canaan, for the corn that they are buying, and Joseph bringeth the silver into the house of Pharaoh.'),
(11, 1, 47, 14, 'And Joseph will gather together all the silver being found in the land of Egypt and in the land of Canaan, for the grain which they bought: and Joseph will bring the silver to the house of Pharaoh.'),
(13, 1, 47, 14, 'Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the grain which they bought: and Joseph brought the money into Pharaoh’s house.'),
(10, 1, 47, 14, 'Joseph gathered up all of the money to be found in the land of Egypt and in the land of Canaan, for the grain they were purchasing. And Joseph brought the money into Pharaoh’s treasury.'),
(1, 1, 47, 14, 'Joseph collected all the money to be found in the land of Egypt and the land of Canaan in exchange for the grain they were buying, and he brought it into Pharaoh’s palace.'),
(5, 1, 47, 14, 'from which he gathered together all the money for the grain that they bought, and he took it into the treasury of the king.'),
(7, 1, 47, 14, 'Out of which he gathered up all the money for the corn which they bought, and brought it into the king’s treasure.'),
(4, 1, 47, 15, 'And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, Give us bread: for why should we die in your presence? for the money fails.'),
(12, 1, 47, 15, 'And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, Give us bread: for why should we die in thy presence: for the money faileth.'),
(3, 1, 47, 15, 'And when the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for our money faileth.'),
(8, 1, 47, 15, 'And when the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for our money faileth.'),
(9, 1, 47, 15, 'And when the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said: ‘Give us bread; for why should we die in thy presence? for our money faileth.’'),
(6, 1, 47, 15, 'And when money came to an end in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph, saying, Give us bread! for why should we die before thee? for [our] money is all gone.'),
(14, 1, 47, 15, 'And the silver is consumed out of the land of Egypt, and out of the land of Canaan, and all the Egyptians come in unto Joseph, saying, ‘Give to us bread—why do we die before thee, though the money hath ceased?’'),
(11, 1, 47, 15, 'And the silver will be spent from the land of Egypt and from the land of Canaan; and all the Egyptians will go to Joseph, saying, Give to us bread: and for what shall we die before thee? for the silver failed.'),
(13, 1, 47, 15, 'When the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, “Give us bread, for why should we die in your presence? For our money fails.”'),
(10, 1, 47, 15, 'And when the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food, for why should we die in your presence? For our money is gone.”'),
(1, 1, 47, 15, 'When the money from the lands of Egypt and Canaan was gone, all the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes? For our funds have run out!”'),
(5, 1, 47, 15, 'And when the buyers had run out of money, all Egypt came to Joseph, saying: “Give us bread. Why should we die in your sight, lacking money?”'),
(7, 1, 47, 15, 'And when the buyers wanted money, all Egypt came to Joseph, saying: Give us bread: why should we die in thy presence, having now net money.'),
(4, 1, 47, 16, 'And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.'),
(12, 1, 47, 16, 'And Joseph said, Give your cattle; and I will give you for your cattle, if money hath failed.'),
(3, 1, 47, 16, 'And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.'),
(8, 1, 47, 16, 'And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.'),
(9, 1, 47, 16, 'And Joseph said: ‘Give your cattle, and I will give you [bread] for your cattle, if money fail.’'),
(6, 1, 47, 16, 'And Joseph said, Give your cattle, and I will give you for your cattle, if [your] money be all gone.'),
(14, 1, 47, 16, 'and Joseph saith, ‘Give your cattle; and I give to you for your cattle, if the money hath ceased.’'),
(11, 1, 47, 16, 'And Joseph will say, Give your cattle; and I will give to you for your cattle if silver failed.'),
(13, 1, 47, 16, 'Joseph said, “Give me your livestock; and I will give you food for your livestock, if your money is gone.”'),
(10, 1, 47, 16, 'Then Joseph said, “Give me your livestock and I will give you food  for your livestock, if your silver is gone.”'),
(1, 1, 47, 16, '“Then bring me your livestock,” said Joseph. “Since the money is gone, I will sell you food in exchange for your livestock.”'),
(5, 1, 47, 16, 'And he responded to them: “Bring me your cattle, and I will give food to you in exchange for them, if you do not have money.”'),
(7, 1, 47, 16, 'And he answered them: Bring your cattle, and for them I will give you food, if you have no money.'),
(4, 1, 47, 17, 'And they brought their cattle to Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.'),
(12, 1, 47, 17, 'And they brought their cattle to Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses; and he fed them with bread, for all their cattle, for that year.'),
(3, 1, 47, 17, 'And they brought their cattle unto Joseph; and Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the asses: and he fed them with bread in exchange for all their cattle for that year.'),
(8, 1, 47, 17, 'And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the asses: and he fed them with bread in exchange for all their cattle for that year.'),
(9, 1, 47, 17, 'And they brought their cattle unto Joseph. And Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the asses; and he fed them with bread in exchange for all their cattle for that year.'),
(6, 1, 47, 17, 'And they brought their cattle to Joseph; and Joseph gave them bread for horses, and for flocks of sheep, and for herds of cattle, and for asses; and he fed them with bread for all their cattle that year.'),
(14, 1, 47, 17, 'And they bring in their cattle unto Joseph, and Joseph giveth to them bread, for the horses, and for the cattle of the flock, and for the cattle of the herd, and for the asses; and he tendeth them with bread, for all their cattle, during that year.'),
(11, 1, 47, 17, 'And they will bring their cattle to Joseph, and Joseph will give to them bread for horses, and for the possession of the sheep, and for the possession of the cattle, and for the asses; and he will feed them with bread, for all their cattle for that year.'),
(13, 1, 47, 17, 'They brought their livestock to Joseph, and Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the donkeys: and he fed them with bread in exchange for all their livestock for that year.'),
(10, 1, 47, 17, 'So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses, and for the flocks, and for the cattle, and for the donkeys. And he fed them with food in exchange for all their livestock for that year.'),
(1, 1, 47, 17, 'So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their flocks and herds, and their donkeys. Throughout that year he provided them with food in exchange for all their livestock.'),
(5, 1, 47, 17, 'And when they had brought them, he gave them food for their horses, and sheep, and oxen, and donkeys. And he sustained them in that year in exchange for their cattle.'),
(7, 1, 47, 17, 'And when they had brought them, he gave them food in exchange for their horses, and sheep, and oxen, end asses and he maintained them that year for the exchange of their cattle.'),
(4, 1, 47, 18, 'When that year was ended, they came to him the second year, and said to him, We will not hide it from my lord, how that our money is spent; my lord also has our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:'),
(12, 1, 47, 18, 'When that year was ended, they came to him the second year, and said to him, We will not hide from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not aught left in the sight of my lord, but our bodies and our lands:'),
(3, 1, 47, 18, 'And when that year was ended, they came unto him the second year, and said unto him, We will not hide from my lord, how that our money is all spent; and the herds of cattle are my lord’s; there is nought left in the sight of my lord, but our bodies, and our lands:'),
(8, 1, 47, 18, 'And when that year was ended, they came unto him the second year, and said unto him, We will not hide from my lord, how that our money is all spent; and the herds of cattle are my lord’s; there is nought left in the sight of my lord, but our bodies, and our lands:'),
(9, 1, 47, 18, 'And when that year was ended, they came unto him the second year, and said unto him: ‘We will not hide from my lord, how that our money is all spent; and the herds of cattle are my lord’s; there is nought left in the sight of my lord, but our bodies, and our lands.'),
(6, 1, 47, 18, 'And that year ended; and they came to him the second year, and said to him, We will not hide [it] from my lord that since [our] money is come to an end, and the herds of cattle are in the possession of my lord, nothing is left before my lord but our bodies and our land.'),
(14, 1, 47, 18, 'And that year is finished, and they come in unto him on the second year, and say to him, ‘We do not hide from my lord, that since the money hath been finished, and possession of the cattle is unto my lord, there hath not been left before my lord save our bodies, and our ground;'),
(11, 1, 47, 18, 'And that year will be ended, and they will come to him in the second year, and will say to him, We will not hide from my lord if the silver was spent; and the possession of the cattle to my lord; and there was not left before my lord except but our bodies and our lands.'),
(13, 1, 47, 18, 'When that year was ended, they came to him the second year, and said to him, “We will not hide from my lord how our money is all spent, and the herds of livestock are my lord’s. There is nothing left in the sight of my lord, but our bodies, and our lands.'),
(10, 1, 47, 18, 'When that year was over, they came to him the next year and said to him, “We will not hide from my lord that all our silver is spent and that the herds of livestock belong to my lord. There is nothing left, as my lord can see, except our bodies and our lands.'),
(1, 1, 47, 18, 'When that year was over, they came to him the second year and said, “We cannot hide from our lord that our money is gone and all our livestock belongs to you. There is nothing left for our lord except our bodies and our land.'),
(5, 1, 47, 18, 'Likewise, they came the second year, and they said to him: “We will not conceal from our lord that our money is gone; likewise our cattle are gone. Neither are you unaware that we have nothing left but our bodies and our land.'),
(7, 1, 47, 18, 'And they came the second year, and said to him: We will not hide from our lord, how that our money is spent, and our cattle also are gone: neither art thou ignorant that we have nothing now left but our bodies and our lands.'),
(4, 1, 47, 19, 'Why shall we die before your eyes, both we and our land? buy us and our land for bread, and we and our land will be servants to Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.'),
(12, 1, 47, 19, 'Why shall we die before thy eyes, both we and our land? buy us and our land for bread, and we and our land will be servants to Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.'),
(3, 1, 47, 19, 'wherefore should we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, and that the land be not desolate.'),
(8, 1, 47, 19, 'wherefore should we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, and that the land be not desolate.'),
(9, 1, 47, 19, 'Wherefore should we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be bondmen unto Pharaoh; and give us seed, that we may live, and not die, and that the land be not desolate.’'),
(6, 1, 47, 19, 'Why should we die before thine eyes, both we and our land? Buy us and our land for bread, and we and our land will be bondmen to Pharaoh; and give seed, that we may live, and not die, and that the land be not desolate.'),
(14, 1, 47, 19, 'why do we die before thine eyes, both we and our ground? buy us and our ground for bread, and we and our ground are servants to Pharaoh; and give seed, and we live, and die not, and the ground is not desolate.’'),
(11, 1, 47, 19, 'For what shall we die before thine eyes, also we, also our land? buy us and our land for bread, and we and our land will be servants to Pharaoh: and give seed, and we shall live and not die, and the land shall not be laid waste.'),
(13, 1, 47, 19, 'Why should we die before your eyes, both we and our land? Buy us and our land for bread, and we and our land will be servants to Pharaoh. Give us seed, that we may live, and not die, and that the land won’t be desolate.”'),
(10, 1, 47, 19, 'Why should we die before your eyes, both we and our land? Buy us and our land in exchange for food, and we and our land will be servants to Pharaoh. Give us seed so that we may live and not die, and that the land won’t become desolate.”'),
(1, 1, 47, 19, 'Why should we perish before your eyes—we and our land as well? Purchase us and our land in exchange for food. Then we, along with our land, will be slaves to Pharaoh. Give us seed that we may live and not die, and that the land may not become desolate.”'),
(5, 1, 47, 19, 'Therefore, why should you watch us die? Both we and our land will be yours. Buy us into royal servitude, but provide seed, lest by the dying off of cultivators the land be reduced to a wilderness.”'),
(7, 1, 47, 19, 'Why therefore shall we die before thy eyes? we will be thins, both we and our lands: buy us to be the king’s servants, and give us seed, lest for want of tillers the land be turned into a wilderness.'),
(4, 1, 47, 20, 'And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh’s.'),
(12, 1, 47, 20, 'And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh’s.'),
(3, 1, 47, 20, 'So Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine was sore upon them: and the land became Pharaoh’s.'),
(8, 1, 47, 20, 'So Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine was sore upon them: and the land became Pharaoh’s.'),
(9, 1, 47, 20, 'So Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine was sore upon them; and the land became Pharaoh’s.'),
(6, 1, 47, 20, 'And Joseph bought all the soil of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them; and the land became Pharaoh’s.'),
(14, 1, 47, 20, 'And Joseph buyeth all the ground of Egypt for Pharaoh, for the Egyptians have sold each his field, for the famine hath been severe upon them, and the land becometh Pharaoh’s;'),
(11, 1, 47, 20, 'And Joseph will buy all the land of Egypt for Pharaoh; for the Egyptians sold each his field, for the famine was strong over them: and the land will be to Pharaoh.'),
(13, 1, 47, 20, 'So Joseph bought all the land of Egypt for Pharaoh, for every man of the Egyptians sold his field, because the famine was severe on them, and the land became Pharaoh’s.'),
(10, 1, 47, 20, 'So Joseph bought all the land of Egypt for Pharaoh, because every Egyptian sold his field, since the famine was severe on them. So the land became Pharaoh’s.'),
(1, 1, 47, 20, 'So Joseph acquired for Pharaoh all the land in Egypt; the Egyptians, one and all, sold their fields because the famine was so severe upon them. The land became Pharaoh’s,'),
(5, 1, 47, 20, 'Therefore, Joseph bought all the land of Egypt, each one selling his possessions because of the magnitude of the famine. And he subjected it to Pharaoh,'),
(7, 1, 47, 20, 'So Joseph bought all the land of Egypt, every man selling his possessions, because of the greatness of the famine. And he brought it into Pharao’s hands:'),
(4, 1, 47, 21, 'And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.'),
(12, 1, 47, 21, 'And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.'),
(3, 1, 47, 21, 'And as for the people, he removed them to the cities from one end of the border of Egypt even to the other end thereof.'),
(8, 1, 47, 21, 'And as for the people, he removed them to the cities from one end of the border of Egypt even to the other end thereof.'),
(9, 1, 47, 21, 'And as for the people, he removed them city by city, from one end of the border of Egypt even to the other end thereof.'),
(6, 1, 47, 21, 'And as for the people, he removed them into the cities, from [one] end of the borders of Egypt even to the [other] end of it.'),
(14, 1, 47, 21, 'as to the people he hath removed them to cities from the one end of the border of Egypt even unto its other end.'),
(11, 1, 47, 21, 'And the people, he made them pass over to the cities from the extremity of the bounds of Egypt, and even to the extremity.'),
(13, 1, 47, 21, 'As for the people, he moved them to the cities from one end of the border of Egypt even to the other end of it.'),
(10, 1, 47, 21, 'And as for the people, he subjugated them as slaves  from one end of the border of Egypt to the other end of it.'),
(1, 1, 47, 21, 'and Joseph reduced the people to servitude from one end of Egypt to the other.'),
(5, 1, 47, 21, 'along with all of its people, from the newest borders of Egypt, even to its furthest limits,'),
(7, 1, 47, 21, 'And all its people from one end of the borders of Egypt, even to the other end thereof,'),
(4, 1, 47, 22, 'Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: why they sold not their lands.'),
(12, 1, 47, 22, 'Only the land of the priests bought he not; for the priests had a portion assigned them by Pharaoh, and ate their portion which Pharaoh gave them: wherefore they sold not their lands.'),
(3, 1, 47, 22, 'Only the land of the priests bought he not: for the priests had a portion from Pharaoh, and did eat their portion which Pharaoh gave them; wherefore they sold not their land.'),
(8, 1, 47, 22, 'Only the land of the priests bought he not: for the priests had a portion from Pharaoh, and did eat their portion which Pharaoh gave them; wherefore they sold not their land.'),
(9, 1, 47, 22, 'Only the land of the priests bought he not, for the priests had a portion from Pharaoh, and did eat their portion which Pharaoh gave them; wherefore they sold not their land.'),
(6, 1, 47, 22, 'Only the land of the priests he did not buy; for the priests had an assigned portion from Pharaoh, and ate their assigned portion which Pharaoh had given them; so they did not sell their land.'),
(14, 1, 47, 22, 'Only the ground of the priests he hath not bought, for the priests have a portion from Pharaoh, and they have eaten their portion which Pharaoh hath given to them, therefore they have not sold their ground.'),
(11, 1, 47, 22, 'Only the land of the priests he bought not; for to the priests a portion from Pharaoh, and they ate their portion which Pharaoh gave to them; for this they sold not their lands.'),
(13, 1, 47, 22, 'Only he didn’t buy the land of the priests, for the priests had a portion from Pharaoh, and ate their portion which Pharaoh gave them. That is why they didn’t sell their land.'),
(10, 1, 47, 22, 'Only he did not buy the land of the priests, for the priests had an allotment from Pharaoh, and they lived off their allotment which Pharaoh gave them. Therefore they did not have to sell their land.'),
(1, 1, 47, 22, 'However, he did not acquire the priests’ portion of the land, for it had been given to them by Pharaoh. They ate the rations that Pharaoh supplied; so they did not sell their land.'),
(5, 1, 47, 22, 'except the land of the priests, which had been delivered to them by the king. To these also a portion of food was supplied out of the public storehouses, and, for this reason, they were not compelled to sell their possessions.'),
(7, 1, 47, 22, 'Except the land of the priests, which had been given them by the king: to whom also a certain allowance of food was given out of the public stores, and therefore they were not forced to sell their possessions.'),
(4, 1, 47, 23, 'Then Joseph said to the people, Behold, I have bought you this day and your land for Pharaoh: see, here is seed for you, and you shall sow the land.'),
(12, 1, 47, 23, 'Then Joseph said to the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.'),
(3, 1, 47, 23, 'Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.'),
(8, 1, 47, 23, 'Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.'),
(9, 1, 47, 23, 'Then Joseph said unto the people: ‘Behold, I have bought you this day and your land for Pharaoh. Lo, here is seed for you, and ye shall sow the land.'),
(6, 1, 47, 23, 'And Joseph said to the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and sow the land.'),
(14, 1, 47, 23, 'And Joseph saith unto the people, ‘Lo, I have bought you to-day and your ground for Pharaoh; lo, seed for you, and ye have sown the ground,'),
(11, 1, 47, 23, 'And Joseph will say to the people, Behold, I bought you this day and your land for Pharaoh: lo, seed for you, and sow ye the land.'),
(13, 1, 47, 23, 'Then Joseph said to the people, “Behold, I have bought you and your land today for Pharaoh. Behold, here is seed for you, and you shall sow the land.'),
(10, 1, 47, 23, 'Then Joseph said to the people, “Look, I have bought you and your land today for Pharaoh. Look, here is seed for you so you can plant the seed in the land.'),
(1, 1, 47, 23, 'Then Joseph said to the people, “Now that I have acquired you and your land for Pharaoh this day, here is seed for you to sow in the land.'),
(5, 1, 47, 23, 'Therefore, Joseph said to the people: “So, as you discern, both you and your lands are possessed by Pharaoh; take seed and sow the fields,'),
(7, 1, 47, 23, 'Then Joseph said to the people : Be- hold as you see, both you and your lands belong to Pharao: take seed and sow the fields,'),
(4, 1, 47, 24, 'And it shall come to pass in the increase, that you shall give the fifth part to Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.'),
(12, 1, 47, 24, 'And it shall come to pass in the increase, that ye shall give the fifth part to Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.'),
(3, 1, 47, 24, 'And it shall come to pass at the ingatherings, that ye shall give a fifth unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.'),
(8, 1, 47, 24, 'And it shall come to pass at the ingatherings, that ye shall give a fifth unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.'),
(9, 1, 47, 24, 'And it shall come to pass at the ingatherings, that ye shall give a fifth unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.’'),
(6, 1, 47, 24, 'And it shall come to pass in the increase that ye shall give the fifth to Pharaoh, and the four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.'),
(14, 1, 47, 24, 'and it hath come to pass in the increases, that ye have given a fifth to Pharaoh, and four of the parts are for yourselves, for seed of the field, and for your food, and for those who are in your houses, and for food for your infants.’'),
(11, 1, 47, 24, 'And it was in the produce, and ye gave the fifth to Pharaoh, and four parts shall be to you, for the seed of the field and for your food, and for those in your houses, and for food to your little ones.'),
(13, 1, 47, 24, 'It will happen at the harvests, that you shall give a fifth to Pharaoh, and four parts will be your own, for seed of the field, for your food, for them of your households, and for food for your little ones.”'),
(10, 1, 47, 24, 'And it will come to pass at the harvests that you must give a fifth to Pharaoh, and four-fifths will be yours for seed for the field, and for your food, and for those of your households, and as food for your little ones.”'),
(1, 1, 47, 24, 'At harvest time, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed for the field and food for yourselves and your households and children.”'),
(5, 1, 47, 24, 'so that you may be able to have grain. One fifth part you will give to the king; the remaining four I permit to you, as seed and as food for your families and children.'),
(7, 1, 47, 24, 'That you may have corn. The fifth part you shall give to the king: the other four you shall have for seed, and for food for your families and children.'),
(4, 1, 47, 25, 'And they said, You have saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.'),
(12, 1, 47, 25, 'And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.'),
(3, 1, 47, 25, 'And they said, Thou hast saved our lives: let us find favor in the sight of my lord, and we will be Pharaoh’s servants.'),
(8, 1, 47, 25, 'And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.'),
(9, 1, 47, 25, 'And they said: ‘Thou hast saved our lives. Let us find favour in the sight of my lord, and we will be Pharaoh’s bondmen.’'),
(6, 1, 47, 25, 'And they said, Thou hast saved us alive. Let us find favour in the eyes of my lord, and we will be Pharaoh’s bondmen.'),
(14, 1, 47, 25, 'And they say, ‘Thou hast revived us; we find grace in the eyes of my lord, and have been servants to Pharaoh;’'),
(11, 1, 47, 25, 'And they will say, Thou didst preserve us alive: shall we find grace in the eyes of my lord, we were servants to Pharaoh.'),
(13, 1, 47, 25, 'They said, “You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh’s servants.”'),
(10, 1, 47, 25, 'Then they said, “You have saved our lives. Let us find favor in the sight of my lord, and we will be Pharaoh’s slaves.”'),
(1, 1, 47, 25, '“You have saved our lives,” they said. “We have found favor in our lord’s eyes, and we will be Pharaoh’s servants.”'),
(5, 1, 47, 25, 'And they responded: “Our health is in your hand; only let our lord look kindly upon us, and we will serve the king with gladness.”'),
(7, 1, 47, 25, 'And they answered: Our life is in thy hand: only let my lord look favourably upon us, and we will gladly serve the king.'),
(4, 1, 47, 26, 'And Joseph made it a law over the land of Egypt to this day, that Pharaoh should have the fifth part, except the land of the priests only, which became not Pharaoh’s.'),
(12, 1, 47, 26, 'And Joseph made it a law over the land of Egypt to this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.'),
(3, 1, 47, 26, 'And Joseph made it a statute concerning the land of Egypt unto this day, that Pharaoh should have the fifth; only the land of the priests alone became not Pharaoh’s.'),
(8, 1, 47, 26, 'And Joseph made it a statute concerning the land of Egypt unto this day, that Pharaoh should have the fifth; only the land of the priests alone became not Pharaoh’s.'),
(9, 1, 47, 26, 'And Joseph made it a statute concerning the land of Egypt unto this day, that Pharaoh should have the fifth; only the land of the priests alone became not Pharaoh’s.'),
(6, 1, 47, 26, 'And Joseph made it a law over the land of Egypt to this day, [that] the fifth should be for Pharaoh, except the land of the priests: theirs alone did not become Pharaoh’s.'),
(14, 1, 47, 26, 'and Joseph setteth it for a statute unto this day, concerning the ground of Egypt, that Pharaoh hath a fifth; only the ground of the priests alone hath not become Pharaoh’s.'),
(11, 1, 47, 26, 'And Joseph set it for an ordinance to this day, of the land of Egypt, for a fifth to Pharaoh; only the land of the priests alone was not to Pharaoh.'),
(13, 1, 47, 26, 'Joseph made it a statute concerning the land of Egypt to this day, that Pharaoh should have the fifth. Only the land of the priests alone didn’t become Pharaoh’s.'),
(10, 1, 47, 26, 'So Joseph made it a statute still in effect for the land of Egypt, that a fifth must go to Pharaoh. Only the land of the priests alone did not become Pharaoh’s.'),
(1, 1, 47, 26, 'So Joseph established a law that a fifth of the produce belongs to Pharaoh, and it is in effect in the land of Egypt to this day. Only the priests’ land does not belong to Pharaoh.'),
(5, 1, 47, 26, 'From that time, even to the present day, in the entire land of Egypt, the fifth part is turned over to the kings, and it has become like a law, except in the land of the priests, which was free from this condition.'),
(7, 1, 47, 26, 'From that time unto this day, in the whole land of Egypt, the fifth part is paid to the king, and it is become as a law, except the land of the priests, which was free from this covenant.'),
(4, 1, 47, 27, 'And Israel dwelled in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.'),
(12, 1, 47, 27, 'And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions in it and grew, and multiplied exceedingly.'),
(3, 1, 47, 27, 'And Israel dwelt in the land of Egypt, in the land of Goshen; and they gat them possessions therein, and were fruitful, and multiplied exceedingly.'),
(8, 1, 47, 27, 'And Israel dwelt in the land of Egypt, in the land of Goshen; and they gat them possessions therein, and were fruitful, and multiplied exceedingly.'),
(9, 1, 47, 27, 'And Israel dwelt in the land of Egypt, in the land of Goshen; and they got them possessions therein, and were fruitful, and multiplied exceedingly.'),
(6, 1, 47, 27, 'And Israel dwelt in the land of Egypt, in the land of Goshen; and they had possessions in it, and were fruitful and multiplied exceedingly.'),
(14, 1, 47, 27, 'And Israel dwelleth in the land of Egypt, in the land of Goshen, and they have possession in it, and are fruitful, and multiply exceedingly;'),
(11, 1, 47, 27, 'And Israel dwelt in the land of Egypt in the land of Goshen; and they will have possession in it, and be fruitful, and will multiply greatly.'),
(13, 1, 47, 27, 'Israel lived in the land of Egypt, in the land of Goshen; and they got themselves possessions therein, and were fruitful, and multiplied exceedingly.'),
(10, 1, 47, 27, 'So Israel lived in the land of Egypt, in the land of Goshen. And they aquired property in it and were fertile and became numerous.'),
(1, 1, 47, 27, 'Now the Israelites settled in the land of Egypt, in the region of Goshen. They acquired property there and became fruitful and increased greatly in number.'),
(5, 1, 47, 27, 'And so, Israel lived in Egypt, that is, in the land of Goshen, and he possessed it. And he increased and was multiplied exceedingly.'),
(7, 1, 47, 27, 'So Israel dwelt in Egypt, that is, in the land of Gessen, and possessed it: and grew, and was multiplied exceedingly.'),
(4, 1, 47, 28, 'And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.'),
(12, 1, 47, 28, 'And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was a hundred and forty seven years.'),
(3, 1, 47, 28, 'And Jacob lived in the land of Egypt seventeen years: so the days of Jacob, the years of his life, were a hundred forty and seven years.'),
(8, 1, 47, 28, 'And Jacob lived in the land of Egypt seventeen years: so the days of Jacob, the years of his life, were an hundred forty and seven years.'),
(9, 1, 47, 28, 'And Jacob lived in the land of Egypt seventeen years; so the days of Jacob, the years of his life, were a hundred forty and seven years.'),
(6, 1, 47, 28, 'And Jacob lived in the land of Egypt seventeen years; and the days of Jacob, the years of his life, were a hundred and forty-seven years.'),
(14, 1, 47, 28, 'and Jacob liveth in the land of Egypt seventeen years, and the days of Jacob, the years of his life, are an hundred and forty and seven years.'),
(11, 1, 47, 28, 'And Jacob will live in the land of Egypt seventeen years: and the days of the years of the life of Jacob will be seven years and forty years, and a hundred years.'),
(13, 1, 47, 28, 'Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were one hundred forty-seven years.'),
(10, 1, 47, 28, 'And Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were one hundred forty-seven years.'),
(1, 1, 47, 28, 'And Jacob lived in the land of Egypt seventeen years, and the length of his life was 147 years.'),
(5, 1, 47, 28, 'And he lived in it seventeen years. And all the days of his life that passed were one hundred and forty-seven years.'),
(7, 1, 47, 28, 'And he lived in it seventeen years: and all the days of his life came to a hundred and forty-seven years.'),
(4, 1, 47, 29, 'And the time drew near that Israel must die: and he called his son Joseph, and said to him, If now I have found grace in your sight, put, I pray you, your hand under my thigh, and deal kindly and truly with me; bury me not, I pray you, in Egypt:'),
(12, 1, 47, 29, 'And the time drew nigh that Israel must die: and he called his son Joseph, and said to him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:'),
(3, 1, 47, 29, 'And the time drew near that Israel must die: and he called his son Joseph, and said unto him, If now I have found favor in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me: bury me not, I pray thee, in Egypt;'),
(8, 1, 47, 29, 'And the time drew near that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:'),
(9, 1, 47, 29, 'And the time drew near that Israel must die; and he called his son Joseph, and said unto him: ‘If now I have found favour in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt.'),
(6, 1, 47, 29, 'And the days of Israel approached that he should die. And he called his son Joseph, and said to him, If now I have found favour in thine eyes, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me: bury me not, I pray thee, in Egypt;'),
(14, 1, 47, 29, 'And the days of Israel are near to die, and he calleth for his son, for Joseph, and saith to him, ‘If, I pray thee, I have found grace in thine eyes, put, I pray thee, thy hand under my thigh, and thou hast done with me kindness and truth; bury me not, I pray thee, in Egypt,'),
(11, 1, 47, 29, 'And the days of Israel will draw near to die: and he will call to his son Joseph, and will say to him, If now I found grace in thine eyes, put now thy hand under my thigh, and thou shalt do to me kindness and truth: now thou shalt not bury me in Egypt.'),
(13, 1, 47, 29, 'The time drew near that Israel must die, and he called his son Joseph, and said to him, “If now I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please don’t bury me in Egypt,'),
(10, 1, 47, 29, 'And the time approached for Israel to die, so he summoned his son Joseph and said to him, “If now I have found favor in your sight, please put your hand under my thigh and deal kindly and truly with me. Please do not bury me in Egypt,'),
(1, 1, 47, 29, 'When the time drew near for Israel to die, he called his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise to show me kindness and faithfulness. Do not bury me in Egypt,'),
(5, 1, 47, 29, 'And when he discerned that the day of his death was approaching, he called his son Joseph, and he said to him: “If I have found favor in your sight, place your hand under my thigh. And you shall show me mercy and truth, not to bury me in Egypt.'),
(7, 1, 47, 29, 'And when he saw that the day of his death drew nigh, he called his son Joseph, and said to him: If I have found favour in thy sight, put thy hand under my thigh; and thou shalt shew me this kindness and truth, not to bury me in Egypt:'),
(4, 1, 47, 30, 'But I will lie with my fathers, and you shall carry me out of Egypt, and bury me in their burial plot. And he said, I will do as you have said.'),
(12, 1, 47, 30, 'But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their burying-place. And he said, I will do as thou hast said.'),
(3, 1, 47, 30, 'but when I sleep with my fathers, thou shalt carry me out of Egypt, and bury me in their burying-place. And he said, I will do as thou hast said.'),
(8, 1, 47, 30, 'but when I sleep with my fathers, thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.'),
(9, 1, 47, 30, 'But when I sleep with my fathers, thou shalt carry me out of Egypt, and bury me in their burying-place.’ And he said: ‘I will do as thou hast said.’'),
(6, 1, 47, 30, 'but when I shall lie with my fathers, thou shalt carry me out of Egypt, and bury me in their sepulchre. And he said, I will do according to thy word.'),
(14, 1, 47, 30, 'and I have lain with my fathers, and thou hast borne me out of Egypt, and buried me in their burying-place.’ And he saith, ‘I—I do according to thy word;’'),
(11, 1, 47, 30, 'I will lie down with my fathers, and thou shalt lift me up out of Egypt, and thou shalt bury me in their grave. And he will say, I will do according to thy word.'),
(13, 1, 47, 30, 'but when I sleep with my fathers, you shall carry me out of Egypt, and bury me in their burying place.” He said, “I will do as you have said.”'),
(10, 1, 47, 30, 'but when I lie down with my fathers you must carry me out of Egypt and bury me in their burial place.” And he said, “I will do what you have asked.”'),
(1, 1, 47, 30, 'but when I lie down with my fathers, carry me out of Egypt and bury me with them.” Joseph answered, “I will do as you have requested.”'),
(5, 1, 47, 30, 'But I shall sleep with my fathers, and you will carry me from this land and bury me in the sepulcher of my ancestors.” And Joseph answered him, “I will do what you have ordered.”'),
(7, 1, 47, 30, 'But I will sleep with my fathers, end thou shalt take me away out of this land, and bury me in the burying place of my ancestors. And Joseph answered him: I will do what thou hast commanded.'),
(4, 1, 47, 31, 'And he said, Swear to me. And he swore to him. And Israel bowed himself on the bed’s head.'),
(12, 1, 47, 31, 'And he said, Swear to me: and he swore to him. And Israel bowed himself upon the bed’s head.'),
(3, 1, 47, 31, 'And he said, Swear unto me: and he sware unto him. And Israel bowed himself upon the bed’s head.'),
(8, 1, 47, 31, 'And he said, Swear unto me: and he sware unto him. And Israel bowed himself upon the bed’s head.'),
(9, 1, 47, 31, 'And he said: ‘Swear unto me.’ And he swore unto him. And Israel bowed down upon the bed’s head.'),
(6, 1, 47, 31, 'And he said, Swear to me; and he swore to him. And Israel worshipped on the bed’s head.'),
(14, 1, 47, 31, 'and he saith, ‘Swear to me;’ and he sweareth to him, and Israel boweth himself on the head of the bed.'),
(11, 1, 47, 31, 'And he will say, Swear to me. And he will swear to him. And Israel will worship upon the head of the rod.'),
(13, 1, 47, 31, 'He said, “Swear to me,” and he swore to him. Israel bowed himself on the bed’s head.'),
(10, 1, 47, 31, 'Then he said, “Take an oath to me,” and he took an oath to him. Then Israel bowed over the top of his staff.'),
(1, 1, 47, 31, '“Swear to me,” Jacob said. So Joseph swore to him, and Israel bowed in worship at the head of his bed.'),
(5, 1, 47, 31, 'And he said, “Then swear it to me.” And as he was swearing, Israel adored God, turning to the head of his resting place.'),
(7, 1, 47, 31, 'And he said: Swear then to me. And as he was swearing, Israel adored God, turning to the bed’s head.'),
(4, 1, 48, 1, 'And it came to pass after these things, that one told Joseph, Behold, your father is sick: and he took with him his two sons, Manasseh and Ephraim.'),
(12, 1, 48, 1, 'And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.'),
(3, 1, 48, 1, 'And it came to pass after these things, that one said to Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.'),
(8, 1, 48, 1, 'And it came to pass after these things, that one said to Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.'),
(9, 1, 48, 1, 'And it came to pass after these things, that one said to Joseph: ‘Behold, thy father is sick.’ And he took with him his two sons, Manasseh and Ephraim.'),
(6, 1, 48, 1, 'And it came to pass after these things, that one told Joseph, Behold, thy father is sick. And he took with him his two sons Manasseh and Ephraim.'),
(14, 1, 48, 1, 'And it cometh to pass, after these things, that one saith to Joseph, ‘Lo, thy father is sick;’ and he taketh his two sons with him, Manasseh and Ephraim.'),
(11, 1, 48, 1, 'And it shall be after these words, and it will be said to Joseph, Behold, thy father was sick: and he will take his two sons with him, Manasseh and Ephraim.'),
(13, 1, 48, 1, 'It happened after these things, that someone said to Joseph, “Behold, your father is sick.” He took with him his two sons, Manasseh and Ephraim.'),
(10, 1, 48, 1, 'And it came about after these things that someone said to Joseph, “Look, your father is sick.” And taking with him his two sons, Manasseh and Ephraim, he went to Jacob.'),
(1, 1, 48, 1, 'Some time later Joseph was told, “Your father is ill.” So he set out with his two sons, Manasseh and Ephraim.'),
(5, 1, 48, 1, 'After these things were done, it was reported to Joseph that his father was sick. And taking his two sons Manasseh and Ephraim, he went directly to him.'),
(7, 1, 48, 1, 'After these things, it was told Joseph that his father was sick: and he set out to go to him, taking his two sons Manasses and Ephraim.'),
(4, 1, 48, 2, 'And one told Jacob, and said, Behold, your son Joseph comes to you: and Israel strengthened himself, and sat on the bed.'),
(12, 1, 48, 2, 'And one told Jacob, and said, Behold, thy son Joseph cometh to thee: and Israel strengthened himself, and sat upon the bed.'),
(3, 1, 48, 2, 'And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.'),
(8, 1, 48, 2, 'And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.'),
(9, 1, 48, 2, 'And one told Jacob, and said: ‘Behold, thy son Joseph cometh unto thee.’ And Israel strengthened himself, and sat upon the bed.'),
(6, 1, 48, 2, 'And one told Jacob and said, Behold, thy son Joseph is coming to thee. And Israel strengthened himself, and sat upon the bed.'),
(14, 1, 48, 2, 'And one declareth to Jacob, and saith, ‘Lo, thy son Joseph is coming unto thee;’ and Israel doth strengthen himself, and sit upon the bed.'),
(11, 1, 48, 2, 'And it will be announced to Jacob, and it will be said, Behold, thy son Joseph came to thee: and Israel will be strengthened and will sit upon the rod.'),
(13, 1, 48, 2, 'Someone told Jacob, and said, “Behold, your son Joseph comes to you,” and Israel strengthened himself, and sat on the bed.'),
(10, 1, 48, 2, 'And someone reported to Jacob, and said, “Look, your son Joseph has come to you.” Then Israel strengthened himself and sat up in the bed.'),
(1, 1, 48, 2, 'When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up in bed.'),
(5, 1, 48, 2, 'And it was told to the old man, “Behold, your son Joseph is coming to you.” And being strengthened, he sat up in bed.'),
(7, 1, 48, 2, 'And it was told the old man: Behold I thy son Joseph cometh to thee. And being strengthened he sat on his bed.'),
(4, 1, 48, 3, 'And Jacob said to Joseph, God Almighty appeared to me at Luz in the land of Canaan, and blessed me,'),
(12, 1, 48, 3, 'And Jacob said to Joseph, God Almighty appeared to me at Luz, in the land of Canaan, and blessed me,'),
(3, 1, 48, 3, 'And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,'),
(8, 1, 48, 3, 'And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,'),
(9, 1, 48, 3, 'And Jacob said unto Joseph: ‘God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,'),
(6, 1, 48, 3, 'And Jacob said to Joseph, The Almighty God appeared to me at Luz in the land of Canaan, and blessed me,'),
(14, 1, 48, 3, 'And Jacob saith unto Joseph, ‘God Almighty hath appeared unto me, in Luz, in the land of Canaan, and blesseth me,'),
(11, 1, 48, 3, 'And Jacob will say to Joseph, God Almighty was seen to me in Luz in the land of Canaan, and he will bless me.'),
(13, 1, 48, 3, 'Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and blessed me,'),
(10, 1, 48, 3, 'And Jacob said to Joseph, “El Shaddai appeared to me at Luz in the land of Canaan and blessed me,'),
(1, 1, 48, 3, 'Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me'),
(5, 1, 48, 3, 'And when he had entered to him, he said: “Almighty God appeared to me at Luz, which is in the land of Canaan, and he blessed me.'),
(7, 1, 48, 3, 'And when Joseph was come in to him, he said : God Almighty appeared to me at Lute, which is in the land of Chanaan: and he blessed me,'),
(4, 1, 48, 4, 'And said to me, Behold, I will make you fruitful, and multiply you, and I will make of you a multitude of people; and will give this land to your seed after you for an everlasting possession.'),
(12, 1, 48, 4, 'And said to me, Behold I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee, for an everlasting possession.'),
(3, 1, 48, 4, 'and said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a company of peoples, and will give this land to thy seed after thee for an everlasting possession.'),
(8, 1, 48, 4, 'and said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a company of peoples; and will give this land to thy seed after thee for an everlasting possession.'),
(9, 1, 48, 4, 'and said unto me: Behold, I will make thee fruitful, and multiply thee, and I will make of thee a company of peoples; and will give this land to thy seed after thee for an everlasting possession.'),
(6, 1, 48, 4, 'and he said to me, Behold, I will make thee fruitful and multiply thee, and I will make of thee a company of peoples; and will give this land to thy seed after thee [for] an everlasting possession.'),
(14, 1, 48, 4, 'and saith unto me, Lo, I am making thee fruitful, and have multiplied thee, and given thee for an assembly of peoples, and given this land to thy seed after thee, a possession age-during.'),
(11, 1, 48, 4, 'And he will say to me, Behold, I making thee fruitful, and I multiplied thee, and I gave thee for an assembly of people; and I gave this land to thy seed after thee a possession forever.'),
(13, 1, 48, 4, 'and said to me, ‘Behold, I will make you fruitful, and multiply you, and I will make of you a company of peoples, and will give this land to your seed after you for an everlasting possession.’'),
(10, 1, 48, 4, 'and said to me, ‘Look, I will make you fruitful and multiply you, and I will make of you a company of peoples, and will give this land to your descendants after you as an everlasting possession.’'),
(1, 1, 48, 4, 'and told me, ‘Behold, I will make you fruitful and multiply you; I will make you a multitude of peoples, and will give this land to your descendants after you as an everlasting possession.’'),
(5, 1, 48, 4, 'And he said: ‘I will increase and multiply you, and I will make you influential among the people. And I will give this land to you, and to your offspring after you, as an everlasting possession.’'),
(7, 1, 48, 4, 'And he said : I will cause thee to increase and multiply, and I will make of thee a multitude of people: and I will give this land to thee, and to thy seed after thee for an everlasting possession.'),
(4, 1, 48, 5, 'And now your two sons, Ephraim and Manasseh, which were born to you in the land of Egypt before I came to you into Egypt, are mine; as Reuben and Simeon, they shall be mine.'),
(12, 1, 48, 5, 'And now, thy two sons, Ephraim and Manasseh, who were born to thee in the land of Egypt, before I came to thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.'),
(3, 1, 48, 5, 'And now thy two sons, who were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, shall be mine.'),
(8, 1, 48, 5, 'And now thy two sons, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, shall be mine.'),
(9, 1, 48, 5, 'And now thy two sons, who were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, shall be mine.'),
(6, 1, 48, 5, 'And now thy two sons, who were born to thee in the land of Egypt before I came to thee into Egypt, shall be mine: Ephraim and Manasseh shall be mine, as Reuben and Simeon.'),
(14, 1, 48, 5, 'And now, thy two sons, who are born to thee in the land of Egypt, before my coming unto thee to Egypt, mine they are; Ephraim and Manasseh, as Reuben and Simeon they are mine;'),
(11, 1, 48, 5, 'And now, thy two sons having been born to thee in the land of Egypt, before I came to thee to Egypt, they are to me: Ephraim and Manasseh shall be to me as Reuben and Simeon.'),
(13, 1, 48, 5, 'Now your two sons, who were born to you in the land of Egypt before I came to you into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, will be mine.'),
(10, 1, 48, 5, 'And now your two sons, who were born to you in the land of Egypt before I came to you into Egypt, are mine; Ephraim and Manasseh will be mine, as Reuben and Simeon are.'),
(1, 1, 48, 5, 'And now your two sons born to you in Egypt before I came to you here shall be reckoned as mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are mine.'),
(5, 1, 48, 5, 'Therefore, your two sons, who were born to you in the land of Egypt before I came here to you, will be mine. Ephraim and Manasseh will be treated by me just like Reuben and Simeon.'),
(7, 1, 48, 5, 'So thy two sons who were born to thee in the land of Egypt before I came hither to thee, shall be mine: Ephraim and Manasses shall be reputed to me as Ruben and Simeon.'),
(4, 1, 48, 6, 'And your issue, which you beget after them, shall be yours, and shall be called after the name of their brothers in their inheritance.'),
(12, 1, 48, 6, 'And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.'),
(3, 1, 48, 6, 'And thy issue, that thou begettest after them, shall be thine; they shall be called after the name of their brethren in their inheritance.'),
(8, 1, 48, 6, 'And thy issue, which thou begettest after them, shall be thine; they shall be called after the name of their brethren in their inheritance.'),
(9, 1, 48, 6, 'And thy issue, that thou begettest after them, shall be thine; they shall be called after the name of their brethren in their inheritance.'),
(6, 1, 48, 6, 'And thy family which thou hast begotten after them shall be thine: they shall be called after the name of their brethren in their inheritance.'),
(14, 1, 48, 6, 'and thy family which thou hast begotten after them are thine; by the name of their brethren they are called in their inheritance.'),
(11, 1, 48, 6, 'And thy progeny which thou didst beget after them, shall be to thee; after the name of their brethren shall they be called in their inheritance.'),
(13, 1, 48, 6, 'Your issue, whom you become the father of after them, will be yours. They will be called after the name of their brothers in their inheritance.'),
(10, 1, 48, 6, 'And your offspring born to you after them will be yours. But in their inheritance they are to be called after the names of their brothers.'),
(1, 1, 48, 6, 'Any children born to you after them shall be yours, and they shall be called by the names of their brothers in the territory they inherit.'),
(5, 1, 48, 6, 'But the remainder, whom you will conceive after them, will be yours, and they will be called by the name of their brothers among their possessions.'),
(7, 1, 48, 6, 'But the rest whom thou shalt have after them, shall be thine, and shall be called by the name of their brethren in their possessions.'),
(4, 1, 48, 7, 'And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come to Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.'),
(12, 1, 48, 7, 'And as for me, when I came from Padan, Rachel died by me in the land of Canaan, in the way, when yet there was but a little way to come to Ephrath: and I buried her there in the way of Ephrath, the same is Beth-lehem.'),
(3, 1, 48, 7, 'And as for me, when I came from Paddan, Rachel died by me in the land of Canaan in the way, when there was still some distance to come unto Ephrath: and I buried her there in the way to Ephrath (the same is Beth-lehem).'),
(8, 1, 48, 7, 'And as for me, when I came from Paddan, Rachel died by me in the land of Canaan in the way, when there was still some way to come unto Ephrath: and I buried her there in the way to Ephrath (the same is Beth-lehem).'),
(9, 1, 48, 7, 'And as for me, when I came from Paddan, Rachel died unto me in the land of Canaan in the way, when there was still some way to come unto Ephrath; and I buried her there in the way to Ephrath—the same is Beth-lehem.’'),
(6, 1, 48, 7, 'And as for me, when I came from Padan, Rachel died by me in the land of Canaan on the way, when there was yet a certain distance to come to Ephrath; and I buried her there on the way to Ephrath, that is, Bethlehem.'),
(14, 1, 48, 7, 'And I—in my coming in from Padan-Aram Rachel hath died by me in the land of Canaan, in the way, while yet a kibrath of land to enter Ephrata, and I bury her there in the way of Ephrata, which is Bethlehem.’'),
(11, 1, 48, 7, 'And I in my coming from Padan, Rachel died by me in the land of Canaan, in the way, in yet a length of land to go to Ephrath: and I shall bury her there in the way of Ephrath; this the house of bread.'),
(13, 1, 48, 7, 'As for me, when I came from Paddan, Rachel died by me in the land of Canaan in the way, when there was still some distance to come to Ephrath, and I buried her there in the way to Ephrath (the same is Bethlehem).”'),
(10, 1, 48, 7, 'But as for me, when I came from Paddan, Rachel died, in my sorrow,  in the land of Canaan on the journey, when there was still some distance to go to Ephrath. And I buried her there on the way to Ephrath (that is, Bethlehem).”'),
(1, 1, 48, 7, 'Now as for me, when I was returning from Paddan, to my sorrow Rachel died along the way in the land of Canaan, some distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).'),
(5, 1, 48, 7, 'As for me, when I came from Mesopotamia, Rachel died in the land of Canaan on the very journey, and it was springtime. And I entered Ephrath and buried her next to the way of Ephrath, which by another name is called Bethlehem.”'),
(7, 1, 48, 7, 'For, when I came out of Mesopotamia, Rachel died from me in the land of Ohanaan in the very journey, and it was springtime: and I was going to Ephrata, and I buried her near the way of Ephrata, which by another name is called Bethlehem.'),
(4, 1, 48, 8, 'And Israel beheld Joseph’s sons, and said, Who are these?'),
(12, 1, 48, 8, 'And Israel beheld Joseph’s sons, and said, Who are these?'),
(3, 1, 48, 8, 'And Israel beheld Joseph’s sons, and said, Who are these?'),
(8, 1, 48, 8, 'And Israel beheld Joseph’s sons, and said, Who are these?'),
(9, 1, 48, 8, 'And Israel beheld Joseph’s sons, and said: ‘Who are these?’'),
(6, 1, 48, 8, 'And Israel beheld Joseph’s sons, and said, Who are these?'),
(14, 1, 48, 8, 'And Israel seeth the sons of Joseph, and saith, ‘Who are these?’'),
(11, 1, 48, 8, 'And Israel will see Joseph’s sons, and will say, Who are these?'),
(13, 1, 48, 8, 'Israel saw Joseph’s sons, and said, “Who are these?”'),
(10, 1, 48, 8, 'Then Israel saw Joseph’s sons, and said, “Who are these?”'),
(1, 1, 48, 8, 'When Israel saw the sons of Joseph, he asked, “Who are these?”'),
(5, 1, 48, 8, 'Then, seeing his sons, he said to him: “Who are these?”'),
(7, 1, 48, 8, 'Then seeing his sons, he said to him: Who are these?'),
(4, 1, 48, 9, 'And Joseph said to his father, They are my sons, whom God has given me in this place. And he said, Bring them, I pray you, to me, and I will bless them.'),
(12, 1, 48, 9, 'And Joseph said to his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, to me, and I will bless them.'),
(3, 1, 48, 9, 'And Joseph said unto his father, They are my sons, whom God hath given me here. And he said, Bring them, I pray thee, unto me, and I will bless them.'),
(8, 1, 48, 9, 'And Joseph said unto his father, They are my sons, whom God hath given me here. And he said, Bring them, I pray thee, unto me, and I will bless them.'),
(9, 1, 48, 9, 'And Joseph said unto his father: ‘They are my sons, whom God hath given me here.’ And he said: ‘Bring them, I pray thee, unto me, and I will bless them.’'),
(6, 1, 48, 9, 'And Joseph said to his father, They are my sons, whom God has given me here. And he said, Bring them, I pray thee, to me, that I may bless them.'),
(14, 1, 48, 9, 'and Joseph saith unto his father, ‘They are my sons, whom God hath given to me in this place;’ and he saith, ‘Bring them, I pray thee, unto me, and I bless them.’'),
(11, 1, 48, 9, 'And Joseph will say to his father, They are my sons which God gave me here. And he will say, Bring them now to me, and I will bless them.'),
(13, 1, 48, 9, 'Joseph said to his father, “They are my sons, whom God has given me here.” He said, “Please bring them to me, and I will bless them.”'),
(10, 1, 48, 9, 'And Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Please bring them to me, so that I can bless them.”'),
(1, 1, 48, 9, 'Joseph said to his father, “They are the sons God has given me in this place.” So Jacob said, “Please bring them to me, that I may bless them.”'),
(5, 1, 48, 9, 'He responded, “They are my sons, whom God gave to me as a gift in this place.” “Bring them to me,” he said, “so that I may bless them.”'),
(7, 1, 48, 9, 'He answered: They are my sons, whom God hath given me in this place. And he said: Bring them to me that I may bless them.'),
(4, 1, 48, 10, 'Now the eyes of Israel were dim for age, so that he could not see. And he brought them near to him; and he kissed them, and embraced them.'),
(12, 1, 48, 10, '(Now the eyes of Israel were dim for age, so that he could not see:) And he brought them near to him; and he kissed them, and embraced them.'),
(3, 1, 48, 10, 'Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.'),
(8, 1, 48, 10, 'Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.'),
(9, 1, 48, 10, 'Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.'),
(6, 1, 48, 10, 'But the eyes of Israel were heavy from age: he could not see. And he brought them nearer to him; and he kissed them, and embraced them.'),
(14, 1, 48, 10, 'And the eyes of Israel have been heavy from age, he is unable to see; and he bringeth them nigh unto him, and he kisseth them, and cleaveth to them;'),
(11, 1, 48, 10, 'And the eyes of Israel were heavy from old age; he will not be able to see; and he will draw them near to him, and he will kiss them, and embrace them.'),
(13, 1, 48, 10, 'Now the eyes of Israel were dim for age, so that he couldn’t see. He brought them near to him; and he kissed them, and embraced them.'),
(10, 1, 48, 10, 'Now the eyes of Israel were failing because of his age, so that he couldn’t see. Then he brought them near to him, and he kissed them and embraced them.'),
(1, 1, 48, 10, 'Now Israel’s eyesight was poor because of old age; he could hardly see. Joseph brought his sons to him, and his father kissed them and embraced them.'),
(5, 1, 48, 10, 'For Israel’s eyes were clouded by reason of his great age, and he was unable to see clearly. And when they were placed up against him, he kissed and embraced them.'),
(7, 1, 48, 10, 'For Israel’s eyes were dim by reason of his great age, and he could not see clearly. And when they were brought to him, he kissed and embraced them.'),
(4, 1, 48, 11, 'And Israel said to Joseph, I had not thought to see your face: and, see, God has showed me also your seed.'),
(12, 1, 48, 11, 'And Israel said to Joseph, I had not thought to see thy face: and lo, God hath shown me also thy seed.'),
(3, 1, 48, 11, 'And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath let me see thy seed also.'),
(8, 1, 48, 11, 'And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath let me see thy seed also.'),
(9, 1, 48, 11, 'And Israel said unto Joseph: ‘I had not thought to see thy face; and, lo, God hath let me see thy seed also.’'),
(6, 1, 48, 11, 'And Israel said to Joseph, I had not thought to see thy face; and behold, God has let me see also thy seed.'),
(14, 1, 48, 11, 'and Israel saith unto Joseph, ‘To see thy face I had not thought, and lo, God hath shewed me also thy seed.’'),
(11, 1, 48, 11, 'And Israel will say to Joseph, To see thy face I thought not; and behold, God caused me to see also thy seed.'),
(13, 1, 48, 11, 'Israel said to Joseph, “I didn’t think I would see your face, and behold, God has let me see your seed also.”'),
(10, 1, 48, 11, 'And Israel said to Joseph, “I did not expect to see your face, but look, God has let me see your offspring as well.”'),
(1, 1, 48, 11, '“I never expected to see your face again,” Israel said to Joseph, “but now God has let me see your children as well.”'),
(5, 1, 48, 11, 'And he said to his son: “I have not been cheated out of seeing you. Moreover, God has shown me your offspring.”'),
(7, 1, 48, 11, 'And said to his son: I am not deprived of seeing thee: moreover God hath shewed me thy seed.'),
(4, 1, 48, 12, 'And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.'),
(12, 1, 48, 12, 'And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.'),
(3, 1, 48, 12, 'And Joseph brought them out from between his knees; and he bowed himself with his face to the earth.'),
(8, 1, 48, 12, 'And Joseph brought them out from between his knees; and he bowed himself with his face to the earth.'),
(9, 1, 48, 12, 'And Joseph brought them out from between his knees; and he fell down on his face to the earth.'),
(6, 1, 48, 12, 'And Joseph brought them out from his knees, and bowed down with his face to the earth.'),
(14, 1, 48, 12, 'And Joseph bringeth them out from between his knees, and boweth himself on his face to the earth;'),
(11, 1, 48, 12, 'And Joseph will bring them forth from his knees, and will bow himself with his face to the earth.'),
(13, 1, 48, 12, 'Joseph brought them out from between his knees, and he bowed himself with his face to the earth.'),
(10, 1, 48, 12, 'Then Joseph brought them out from between his knees, and he bowed himself with his face to the ground.'),
(1, 1, 48, 12, 'Then Joseph removed his sons from his father’s knees and bowed facedown.'),
(5, 1, 48, 12, 'And when Joseph had taken them from his father’s lap, he reverenced prone on the ground.'),
(7, 1, 48, 12, 'And when Joseph had taken them from his father’s lap, he bowed down with his face to the ground.'),
(4, 1, 48, 13, 'And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near to him.'),
(12, 1, 48, 13, 'And Joseph took them both, Ephraim in his right hand towards Israel’s left hand, and Manasseh in his left hand towards Israel’s right hand, and brought them near to him.'),
(3, 1, 48, 13, 'And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.'),
(8, 1, 48, 13, 'And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.'),
(9, 1, 48, 13, 'And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.'),
(6, 1, 48, 13, 'And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought [them] near to him.'),
(14, 1, 48, 13, 'and Joseph taketh them both, Ephraim in his right hand towards Israel’s left, and Manasseh in his left towards Israel’s right, and bringeth them nigh to him.'),
(11, 1, 48, 13, 'And Joseph will take the two, Ephraim in his right hand from Israel’s left hand, and Manasseh in his left hand from Israel’s right hand, and will draw near to him.'),
(13, 1, 48, 13, 'Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near to him.'),
(10, 1, 48, 13, 'And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near to him.'),
(1, 1, 48, 13, 'And Joseph took both of them—with Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand—and brought them close to him.'),
(5, 1, 48, 13, 'And he placed Ephraim on his right, that is, towards the left hand of Israel. Yet truly Manasseh was on his left, namely, towards his father’s right hand. And he placed them both up against him.'),
(7, 1, 48, 13, 'And he set Ephraim on his right bend, that is, towards the left hand of Israel; but Manasses on his left hand, to wit, towards his father’s right hand, and brought them near to him.'),
(4, 1, 48, 14, 'And Israel stretched out his right hand, and laid it on Ephraim’s head, who was the younger, and his left hand on Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.'),
(12, 1, 48, 14, 'And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands by design; for Manasseh was the first-born.'),
(3, 1, 48, 14, 'And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the first-born.'),
(8, 1, 48, 14, 'And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.'),
(9, 1, 48, 14, 'And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the first-born.'),
(6, 1, 48, 14, 'But Israel stretched out his right hand, and laid [it] on Ephraim’s head—now he was the younger—and his left hand on Manasseh’s head; guiding his hands intelligently, for Manasseh was the firstborn.'),
(14, 1, 48, 14, 'And Israel putteth out his right hand, and placeth it upon the head of Ephraim, who is the younger, and his left hand upon the head of Manasseh; he hath guided his hands wisely, for Manasseh is the first-born.'),
(11, 1, 48, 14, 'And Israel will put forth his right hand, and will place upon Ephraim’s head, and he the small; and his left hand upon Manasseh’s head, attending to his hands wisely; for Manasseh was the first-born.'),
(13, 1, 48, 14, 'Israel stretched out his right hand, and laid it on Ephraim’s head, who was the younger, and his left hand on Manasseh’s head, guiding his hands knowingly, for Manasseh was the firstborn.'),
(10, 1, 48, 14, 'And Israel stretched out his right hand and placed it on Ephraim’s head, who was the younger, and his left hand on Manasseh’s head, crossing his hands, although Manasseh was the firstborn.'),
(1, 1, 48, 14, 'But Israel stretched out his right hand and put it on the head of Ephraim, the younger; and crossing his hands, he put his left on Manasseh’s head, although Manasseh was the firstborn.'),
(5, 1, 48, 14, 'And he, extending his right hand, placed it over the head of Ephraim, the younger brother, but the left hand was on the head of Manasseh, who was the elder, so that his hands were crossed.'),
(7, 1, 48, 14, 'But he stretching forth his right hand, put it upon the head of Ephraim the younger brother; and the left upon the head of Manasses who was the elder, changing his hands.'),
(4, 1, 48, 15, 'And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long to this day,'),
(12, 1, 48, 15, 'And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long to this day,'),
(3, 1, 48, 15, 'And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long unto this day,'),
(8, 1, 48, 15, 'And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac did walk, the God which hath fed me all my life long unto this day,'),
(9, 1, 48, 15, 'And he blessed Joseph, and said: ‘The God before whom my fathers Abraham and Isaac did walk, the God who hath been my shepherd all my life long unto this day,'),
(6, 1, 48, 15, 'And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac walked, the God that shepherded me all my life long to this day,'),
(14, 1, 48, 15, 'And he blesseth Joseph, and saith, ‘God, before whom my fathers Abraham and Isaac walked habitually: God who is feeding me from my being unto this day:'),
(11, 1, 48, 15, 'And he will bless Joseph, and will say, God, before whom my fathers went, Abraham and Isaak, the God having fed me, from ever since I was till this day.'),
(13, 1, 48, 15, 'He blessed Joseph, and said, “The God before whom my fathers Abraham and Isaac walked, the God who has fed me all my life long to this day,'),
(10, 1, 48, 15, 'Then he blessed Joseph, and said, “The God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day,'),
(1, 1, 48, 15, 'Then he blessed Joseph and said: “May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day,'),
(5, 1, 48, 15, 'And Jacob blessed the sons of Joseph, and he said: “God, in whose sight my fathers Abraham and Isaac walked, God who pastured me from my youth until the present day,'),
(7, 1, 48, 15, 'And Jacob blessed the sons of Joseph, and said: God, in whose sight my fathers Abraham and Isaac walked, God that feedeth me from my youth until this day;'),
(4, 1, 48, 16, 'The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the middle of the earth.'),
(12, 1, 48, 16, 'The angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac: and let them grow into a multitude in the midst of the earth.'),
(3, 1, 48, 16, 'the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.'),
(8, 1, 48, 16, 'the angel which hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.'),
(9, 1, 48, 16, 'the angel who hath redeemed me from all evil, bless the lads; and let my name be named in them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.’'),
(6, 1, 48, 16, 'the Angel that redeemed me from all evil, bless the lads; and let my name be named upon them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the land!'),
(14, 1, 48, 16, 'the Messenger who is redeeming me from all evil doth bless the youths, and my name is called upon them, and the name of my fathers Abraham and Isaac; and they increase into a multitude in the midst of the land.’'),
(11, 1, 48, 16, 'The messenger redeeming me from all evil, shall bless the youths; and my name shall be called upon them, and the name of my fathers Abraham and Isaak and they shall be increased into a multitude in the midst of the earth.'),
(13, 1, 48, 16, 'the angel who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac. Let them grow into a multitude in the midst of the earth.”'),
(10, 1, 48, 16, 'the Angel who has redeemed me from all evil, bless the boys. And may my name be carried on in them, and the names of my fathers Abraham and Isaac. And may they grow into a multitude upon the earth.”'),
(1, 1, 48, 16, 'the angel who has redeemed me from all harm—may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.”'),
(5, 1, 48, 16, 'the Angel, who rescues me from all evils: bless these boys. And let my name be invoked over them, and also the names of my fathers, Abraham and Isaac. And may they increase into a multitude across the earth.”'),
(7, 1, 48, 16, 'The angel that delivereth me from all evils, bless these boys: and let my name be called upon them, and the names of my fathers Abraham, and Isaac, and may they grow into a multitude upon the earth.'),
(4, 1, 48, 17, 'And when Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head to Manasseh’s head.'),
(12, 1, 48, 17, 'And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he lifted his father’s hand, to remove it from Ephraim’s head to Manasseh’s head.'),
(3, 1, 48, 17, 'And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.'),
(8, 1, 48, 17, 'And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.'),
(9, 1, 48, 17, 'And when Joseph saw that his father was laying his right hand upon the head of Ephraim, it displeased him, and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.'),
(6, 1, 48, 17, 'When Joseph saw that his father laid his right hand on the head of Ephraim, it was evil in his eyes; and he took hold of his father’s hand to remove it from Ephraim’s head to Manasseh’s head.'),
(14, 1, 48, 17, 'And Joseph seeth that his father setteth his right hand on the head of Ephraim, and it is wrong in his eyes, and he supporteth the hand of his father to turn it aside from off the head of Ephraim to the head of Manasseh;'),
(11, 1, 48, 17, 'And Joseph will see that his father will put his right hand upon Ephraim’s head, and it will be evil in his eyes: and he will take hold of his father’s hand to remove it from Ephraim’s head to Manasseh’s head.'),
(13, 1, 48, 17, 'When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him. He held up his father’s hand, to remove it from Ephraim’s head to Manasseh’s head.'),
(10, 1, 48, 17, 'When Joseph saw that his father placed his right hand on the head of Ephraim, it displeased him, and he grasped his father’s hand to move it from Ephraim’s head to Manasseh’s head.'),
(1, 1, 48, 17, 'When Joseph saw that his father had placed his right hand on Ephraim’s head, he was displeased and took his father’s hand to move it from Ephraim’s head to Manasseh’s.'),
(5, 1, 48, 17, 'But Joseph, seeing that his father had placed his right hand over the head of Ephraim, took it gravely. And grasping his father’s hand, he tried to lift it from Ephraim’s head and transfer it onto the head of Manasseh.'),
(7, 1, 48, 17, 'And Joseph seeing that his father had put his right hand upon the head of Ephraim, was much displeased: and taking his father’s hand he tried to lift it from Ephraims head, and to remove it to the head of Manasses.'),
(4, 1, 48, 18, 'And Joseph said to his father, Not so, my father: for this is the firstborn; put your right hand on his head.'),
(12, 1, 48, 18, 'And Joseph said to his father, Not so, my father; for this is the first-born; put thy right hand upon his head.'),
(3, 1, 48, 18, 'And Joseph said unto his father, Not so, my father; for this is the first-born; put thy right hand upon his head.'),
(8, 1, 48, 18, 'And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.'),
(9, 1, 48, 18, 'And Joseph said unto his father: ‘Not so, my father, for this is the first-born; put thy right hand upon his head.’'),
(6, 1, 48, 18, 'And Joseph said to his father, Not so, my father, for this is the firstborn: put thy right hand on his head.'),
(14, 1, 48, 18, 'and Joseph saith unto his father, ‘Not so, my father, for this is the first-born; set thy right hand on his head.’'),
(11, 1, 48, 18, 'And Joseph will say to his father, Not so, my father: for this is the first-born; put thy right hand upon his head.'),
(13, 1, 48, 18, 'Joseph said to his father, “Not so, my father; for this is the firstborn; put your right hand on his head.”'),
(10, 1, 48, 18, 'And Joseph said to his father, “Not so, my father, for this one is the firstborn. Put your right hand on his head.”'),
(1, 1, 48, 18, '“Not so, my father!” Joseph said. “This one is the firstborn; put your right hand on his head.”'),
(5, 1, 48, 18, 'And he said to his father: “It should not have come to pass this way, father. For this one is the firstborn. Place your right hand over his head.”'),
(7, 1, 48, 18, 'And he said to his father: It should not be so, my father: for this is the first- born, put thy right hand upon his head.'),
(4, 1, 48, 19, 'And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.'),
(12, 1, 48, 19, 'And his father refused, and said, I know it, my son, I know it; he also shall become a people, and he also shall be great; but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.'),
(3, 1, 48, 19, 'And his father refused, and said, I know it, my son, I know it. He also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations.'),
(8, 1, 48, 19, 'And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations.'),
(9, 1, 48, 19, 'And his father refused, and said: ‘I know it, my son, I know it; he also shall become a people, and he also shall be great; howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations.’'),
(6, 1, 48, 19, 'But his father refused and said, I know, my son, I know: he also will become a people, and he also will be great; but truly his younger brother will be greater than he; and his seed will become the fulness of nations.'),
(14, 1, 48, 19, 'And his father refuseth, and saith, ‘I have known, my son, I have known; he also becometh a people, and he also is great, and yet, his young brother is greater than he, and his seed is the fulness of the nations;’'),
(11, 1, 48, 19, 'And his father will refuse and will say, I knew my son, I knew: this also shall be into a people, and this also shall be great: and yet his brother the small, shall be great more than he, and his seed shall be a fulness of nations.'),
(13, 1, 48, 19, 'His father refused, and said, “I know, my son, I know. He also will become a people, and he also will be great. However, his younger brother will be greater than he, and his seed will become a multitude of nations.”'),
(10, 1, 48, 19, 'But his father refused, and said, “I know, my son, I know. He also will become a people, and he also will be great. However, his younger brother will be greater than he, and his descendants will become a multitude of nations.”'),
(1, 1, 48, 19, 'But his father refused. “I know, my son, I know!” he said. “He too shall become a people, and he too shall be great; nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.”'),
(5, 1, 48, 19, 'But refusing, he said: “I know, my son, I know. And this one, indeed, will be among the people and will be multiplied. But his younger brother will be greater than he. And his offspring will increase among the nations.”'),
(7, 1, 48, 19, 'But he refusing, said: I know, my son, I know: and this also shall become peoples, and shall be multiplied: but this younger brother shall be greater than he: and his seed shall grow into nations.'),
(4, 1, 48, 20, 'And he blessed them that day, saying, In you shall Israel bless, saying, God make you as Ephraim and as Manasseh: and he set Ephraim before Manasseh.'),
(12, 1, 48, 20, 'And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.'),
(3, 1, 48, 20, 'And he blessed them that day, saying, In thee will Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.'),
(8, 1, 48, 20, 'And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.'),
(9, 1, 48, 20, 'And he blessed them that day, saying: ‘By thee shall Israel bless, saying: God make thee as Ephraim and as Manasseh.’ And he set Ephraim before Manasseh.'),
(6, 1, 48, 20, 'And he blessed them that day, saying, In thee will Israel bless, saying, God make thee as Ephraim and Manasseh! And he set Ephraim before Manasseh.'),
(14, 1, 48, 20, 'and he blesseth them in that day, saying, ‘By thee doth Israel bless, saying, God set thee as Ephraim and as Manasseh;’ and he setteth Ephraim before Manasseh.'),
(11, 1, 48, 20, 'And he will bless them in that day, saying, In thee shall Israel bless, saying, Will God set thee as Ephraim and as Manasseh: and he will set Ephraim before Manasseh.'),
(13, 1, 48, 20, 'He blessed them that day, saying, “In you will Israel bless, saying, ‘God make you as Ephraim and as Manasseh’” He set Ephraim before Manasseh.'),
(10, 1, 48, 20, 'So he blessed them that day, saying, “By you Israel will pronounce blessing, saying, ‘God make you as Ephraim and as Manasseh’” Thus he put Ephraim before Manasseh.'),
(1, 1, 48, 20, 'So that day Jacob blessed them and said: “By you shall Israel pronounce this blessing: ‘May God make you like Ephraim and Manasseh.’” So he put Ephraim before Manasseh.'),
(5, 1, 48, 20, 'And he blessed them at that time, saying: “In you, Israel will be blessed, and it will be said: ‘May God treat you like Ephraim, and like Manasseh.’ ” And he established Ephraim before Manasseh.'),
(7, 1, 48, 20, 'And he blessed them at that time, saying: In thee shall Israel be blessed, and it shall be said: God do to thee as to Ephraim, and as to Manasses. And he set Ephraim before Manasses.'),
(4, 1, 48, 21, 'And Israel said to Joseph, Behold, I die: but God shall be with you, and bring you again to the land of your fathers.'),
(12, 1, 48, 21, 'And Israel said to Joseph, Behold, I die; but God shall be with you, and bring you again to the land of your fathers.'),
(3, 1, 48, 21, 'And Israel said unto Joseph, Behold, I die: but God will be with you, and bring you again unto the land of your fathers.'),
(8, 1, 48, 21, 'And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.'),
(9, 1, 48, 21, 'And Israel said unto Joseph: ‘Behold, I die; but God will be with you, and bring you back unto the land of your fathers.'),
(6, 1, 48, 21, 'And Israel said to Joseph, Behold, I die; and God will be with you, and bring you again to the land of your fathers.'),
(14, 1, 48, 21, 'And Israel saith unto Joseph, ‘Lo, I am dying, and God hath been with you, and hath brought you back unto the land of your fathers;'),
(11, 1, 48, 21, 'And Israel will say to Joseph, I am dying: and God was with you and turned you back to the land of your fathers.'),
(13, 1, 48, 21, 'Israel said to Joseph, “Behold, I am dying, but God will be with you, and bring you again to the land of your fathers.'),
(10, 1, 48, 21, 'Then Israel said to Joseph, “Look, I am about to die, but God will be with you, and God will bring you back from this land  to the land of your fathers.'),
(1, 1, 48, 21, 'Then Israel said to Joseph, “Look, I am about to die, but God will be with you and bring you back to the land of your fathers.'),
(5, 1, 48, 21, 'And he said to his son Joseph: “See, I am dying, and God will be with you, and he will lead you back to the land of your fathers.'),
(7, 1, 48, 21, 'And he said to Joseph his son: Be- hold I die, and God will be with you, and will bring you back into the land of your fathers.'),
(4, 1, 48, 22, 'Moreover I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow.'),
(12, 1, 48, 22, 'Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.'),
(3, 1, 48, 22, 'Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.'),
(8, 1, 48, 22, 'Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.'),
(9, 1, 48, 22, 'Moreover I have given to thee one  portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.’'),
(6, 1, 48, 22, 'And I have given to thee one tract [of land] above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.'),
(14, 1, 48, 22, 'and I—I have given to thee one portion above thy brethren, which I have taken out of the hand of the Amorite by my sword and by my bow.’'),
(11, 1, 48, 22, 'And I gave to thee one shoulder over thy brethren, which I took from the hand of the Amorite with my sword and with my bow.'),
(13, 1, 48, 22, 'Moreover I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow.”'),
(10, 1, 48, 22, 'Moreover, I give to you one portion  more than your brothers, which I took out of the hand of the Amorites with my sword and with my bow.”'),
(1, 1, 48, 22, 'And to you, as one who is above your brothers, I give the ridge of land that I took from the Amorites with my sword and bow.”'),
(5, 1, 48, 22, 'I give you one part beyond that of your brothers, which I took from the hand of the Amorite with my sword and my bow.”'),
(7, 1, 48, 22, 'I give thee a portion above thy brethren, which I took out of the hand of the Amorrhite a with my sword and bow.'),
(4, 1, 49, 1, 'And Jacob called to his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.'),
(12, 1, 49, 1, 'And Jacob called to his sons, and said, Assemble yourselves, that I may tell you that which shall befall you in the last days.'),
(3, 1, 49, 1, 'And Jacob called unto his sons, and said: Gather yourselves together, that I may tell you that which shall befall you in the latter days.'),
(8, 1, 49, 1, 'And Jacob called unto his sons, and said: Gather yourselves together, that I may tell you that which shall befall you in the latter days.'),
(9, 1, 49, 1, 'And Jacob called unto his sons, and said: ‘Gather yourselves together, that I may tell you that which shall befall you in the end of days.'),
(6, 1, 49, 1, 'And Jacob called his sons, and said, Gather yourselves together, and I will tell you what will befall you at the end of days.'),
(14, 1, 49, 1, 'And Jacob calleth unto his sons and saith, ‘Be gathered together, and I declare to you that which doth happen with you in the latter end of the days.'),
(11, 1, 49, 1, 'And Jacob will call to his sons, and will say, Be ye gathered together, and I will announce to you what shall happen to you in the last part of the days.'),
(13, 1, 49, 1, 'Jacob called to his sons, and said: “Gather yourselves together, that I may tell you that which will happen to you in the days to come.'),
(10, 1, 49, 1, 'Then Jacob summoned his sons, and said: “Gather yourselves together so that I may tell you what will happen to you in the days to come.'),
(1, 1, 49, 1, 'Then Jacob called for his sons and said, “Gather around so that I can tell you what will happen to you in the days to come:'),
(5, 1, 49, 1, 'Then Jacob called his sons, and he said to them: “Gather together, so that I may announce what will happen to you in the last days.'),
(7, 1, 49, 1, 'And Jacob called his sons, and said to them: Gather yourselves together that I may tell you the things that shall befall you in the last days.'),
(4, 1, 49, 2, 'Gather yourselves together, and hear, you sons of Jacob; and listen to Israel your father.'),
(12, 1, 49, 2, 'Assemble yourselves, and hear, ye sons of Jacob: and hearken to Israel your father.'),
(3, 1, 49, 2, 'Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father.'),
(8, 1, 49, 2, 'Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father.'),
(9, 1, 49, 2, 'Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father.'),
(6, 1, 49, 2, 'Assemble yourselves, and hear, ye sons of Jacob, And listen to Israel your father.'),
(14, 1, 49, 2, '‘Be assembled, and hear, sons of Jacob, And hearken unto Israel your father.'),
(11, 1, 49, 2, 'Be gathered together, and hear ye sons of Jacob, and hear to Israel your father.'),
(13, 1, 49, 2, 'Assemble yourselves, and hear, you sons of Jacob. Listen to Israel, your father.'),
(10, 1, 49, 2, 'Assemble yourselves and hear, you sons of Jacob. Listen to Israel, your father.'),
(1, 1, 49, 2, 'Come together and listen, O sons of Jacob; listen to your father Israel.'),
(5, 1, 49, 2, 'Gather together and listen, O sons of Jacob. Listen to Israel, your father.'),
(7, 1, 49, 2, 'Gather yourselves together, and hear, O ye sons of Jacob, hearken to Israel your father:'),
(4, 1, 49, 3, 'Reuben, you are my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:'),
(12, 1, 49, 3, 'Reuben, thou art my first-born, my might, and the beginning of my strength, the excellence of dignity, and the excellence of power:'),
(3, 1, 49, 3, 'Reuben, thou art my first-born, my might, and the beginning of my strength; The pre-eminence of dignity, and the pre-eminence of power.'),
(8, 1, 49, 3, 'Reuben, thou art my firstborn, my might, and the beginning of my strength; The excellency of dignity, and the excellency of power.'),
(9, 1, 49, 3, 'Reuben, thou art my first-born, My might, and the first-fruits of my strength; The excellency of dignity, and the excellency of power.'),
(6, 1, 49, 3, 'Reuben, thou art my firstborn, My might, and the firstfruits of my vigour: Excellency of dignity, and excellency of strength.'),
(14, 1, 49, 3, 'Reuben! my first-born thou, My power, and beginning of my strength, The abundance of exaltation, And the abundance of strength;'),
(11, 1, 49, 3, 'Reuben, my first-born, thou my strength, and the beginning of my strength, the abundance of elevation, and the abundance of might.'),
(13, 1, 49, 3, '“Reuben, you are my firstborn, my might, and the beginning of my strength; excelling in dignity, and excelling in power.'),
(10, 1, 49, 3, 'Reuben, you are my firstborn, my strength, and the the firstfruits of my virility, preeminent in dignity and preeminent in power.'),
(1, 1, 49, 3, 'Reuben, you are my firstborn, my might, and the beginning of my strength, excelling in honor, excelling in power.'),
(5, 1, 49, 3, 'Reuben, my firstborn, you are my strength and the beginning of my sorrow: first in gifts, greater in authority.'),
(7, 1, 49, 3, 'Ruben, my firstborn, thou art my strength, and the beginning of my sorrow: excelling in gifts, greater in command.'),
(4, 1, 49, 4, 'Unstable as water, you shall not excel; because you went up to your father’s bed; then defiled you it: he went up to my couch.'),
(12, 1, 49, 4, 'Unstable as water, thou shalt not excel; because thou wentest up to thy father’s bed; then defiledst thou it; he went up to my couch.'),
(3, 1, 49, 4, 'Boiling over as water, thou shalt not have the pre-eminence; Because thou wentest up to thy father’s bed; Then defiledst thou it: he went up to my couch.'),
(8, 1, 49, 4, 'Unstable as water, thou shalt not have the excellency; Because thou wentest up to thy father’s bed: Then defiledst thou it: he went up to my couch.'),
(9, 1, 49, 4, 'Unstable as water, have not thou the excellency; Because thou wentest up to thy father’s bed; Then defiledst thou it—he went up to my couch.'),
(6, 1, 49, 4, 'Impetuous as the waters, thou shalt have no pre-eminence; Because thou wentest up to thy father’s couch: Then defiledst thou [it]: he went up to my bed.'),
(14, 1, 49, 4, 'Unstable as water, thou art not abundant; For thou hast gone up thy father’s bed; Then thou hast polluted: My couch he went up!'),
(11, 1, 49, 4, 'Vain glorious as water, thou shalt not be preeminent; for thou didst go up out of thy father’s bed; then didst thou defile, going up to my couch.'),
(13, 1, 49, 4, 'Boiling over as water, you shall not excel; because you went up to your father’s bed, then defiled it. He went up to my couch.'),
(10, 1, 49, 4, 'Uncontrolled as the waters, you will not have excel, because you went up to your father’s bed, you went up and defiled my couch.'),
(1, 1, 49, 4, 'Uncontrolled as the waters, you will no longer excel, because you went up to your father’s bed, onto my couch, and defiled it.'),
(5, 1, 49, 4, 'You are being poured out like water, may you not increase. For you climbed onto your father’s bed, and you defiled his resting place.'),
(7, 1, 49, 4, 'Thou art poured out as water, grow thou not: because thou wentest up to thy father’s bed, and didst defile his couch.'),
(4, 1, 49, 5, 'Simeon and Levi are brothers; instruments of cruelty are in their habitations.'),
(12, 1, 49, 5, 'Simeon and Levi are brethren: instruments of cruelty are in, their habitations.'),
(3, 1, 49, 5, 'Simeon and Levi are brethren; Weapons of violence are their swords.'),
(8, 1, 49, 5, 'Simeon and Levi are brethren; Weapons of violence are their swords.'),
(9, 1, 49, 5, 'Simeon and Levi are brethren; Weapons of violence their kinship.'),
(6, 1, 49, 5, 'Simeon and Levi are brethren: Instruments of violence their swords.'),
(14, 1, 49, 5, 'Simeon and Levi are brethren! Instruments of violence—their espousals!'),
(11, 1, 49, 5, 'Simon and Levi brethren; their swords instruments of violence.'),
(13, 1, 49, 5, '“Simeon and Levi are brothers. Their swords are weapons of violence.'),
(10, 1, 49, 5, 'Simeon and Levi are brothers. Their swords are weapons of violence.'),
(1, 1, 49, 5, 'Simeon and Levi are brothers; their swords are weapons of violence.'),
(5, 1, 49, 5, 'The brothers Simeon and Levi: vessels of iniquity waging war.'),
(7, 1, 49, 5, 'Simeon and Levi brethren: vessels of iniquity, waging war.'),
(4, 1, 49, 6, 'O my soul, come not you into their secret; to their assembly, my honor, be not you united: for in their anger they slew a man, and in their self-will they dig down a wall.'),
(12, 1, 49, 6, 'O my soul, come not thou into their secret; to their assembly, my honor, be not thou united: for in their anger they slew a man, and in their self-will they digged down a wall.'),
(3, 1, 49, 6, 'O my soul, come not thou into their council; Unto their assembly, my glory, be not thou united; For in their anger they slew a man, And in their self-will they hocked an ox.'),
(8, 1, 49, 6, 'O my soul, come not thou into their council; Unto their assembly, my glory, be not thou united; For in their anger they slew a man, And in their selfwill they houghed an ox.'),
(9, 1, 49, 6, 'Let my soul not come into their council; Unto their assembly let my glory not be not united; For in their anger they slew men, And in their self-will they houghed oxen.'),
(6, 1, 49, 6, 'My soul, come not into their council; Mine honour, be not united with their assembly; For in their anger they slew men, And in their wantonness houghed oxen.'),
(14, 1, 49, 6, 'Into their secret, come not, O my soul! Unto their assembly be not united, O mine honour; For in their anger they slew a man, And in their self-will eradicated a prince.'),
(11, 1, 49, 6, 'My soul shall not come into their consultation; in their assembly, my honor shall not be united, for in their anger they killed a man and in their will, houghed a bullock.'),
(13, 1, 49, 6, 'My soul, don’t come into their council. My glory, don’t be united to their assembly; for in their anger they killed men. In their self-will they hamstrung cattle.'),
(10, 1, 49, 6, 'May I never enter their council. May my honor never be joined with their assembly. For in their anger they killed men, and for pleasure they hamstrung oxen.'),
(1, 1, 49, 6, 'May I never enter their council; may I never join their assembly. For they kill men in their anger, and hamstring oxen on a whim.'),
(5, 1, 49, 6, 'Let not my soul go by their counsel, nor my glory be within their meeting. For in their fury they killed a man, and in their self-will they undermined a wall.'),
(7, 1, 49, 6, 'Let not my soul go into their counsel, nor my glory be in their assembly: “be- cause in their fury they slew a man, and in their selfwill they undermined a wall.'),
(4, 1, 49, 7, 'Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.'),
(12, 1, 49, 7, 'Cursed be their anger, for it was fierce: and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.'),
(3, 1, 49, 7, 'Cursed be their anger, for it was fierce; And their wrath, for it was cruel: I will divide them in Jacob, And scatter them in Israel.'),
(8, 1, 49, 7, 'Cursed be their anger, for it was fierce; And their wrath, for it was cruel: I will divide them in Jacob, And scatter them in Israel.'),
(9, 1, 49, 7, 'Cursed be their anger, for it was fierce, And their wrath, for it was cruel; I will divide them in Jacob, And scatter them in Israel'),
(6, 1, 49, 7, 'Cursed be their anger, for it [was] violent; And their rage, for it [was] cruel! I will divide them in Jacob, And scatter them in Israel.'),
(14, 1, 49, 7, 'Cursed is their anger, for it is fierce, And their wrath, for it is sharp; I divide them in Jacob, And I scatter them in Israel.'),
(11, 1, 49, 7, 'Cursed their anger, for it was hard; and their wrath, for it was hardened: I will divide them in Jacob, and I will disperse them in Israel.'),
(13, 1, 49, 7, 'Cursed be their anger, for it was fierce; and their wrath, for it was cruel. I will divide them in Jacob, and scatter them in Israel.'),
(10, 1, 49, 7, 'Cursed be their anger, for it has been fierce, and their fury, for it was cruel. I will divide them in Jacob,and scatter them in Israel.'),
(1, 1, 49, 7, 'Cursed be their anger, for it is strong, and their wrath, for it is cruel! I will disperse them in Jacob and scatter them in Israel.'),
(5, 1, 49, 7, 'Cursed be their fury, because it was obstinate, and their indignation, because it was harsh. I will divide them in Jacob, and I will scatter them in Israel.'),
(7, 1, 49, 7, 'Cursed be their fury, because it was stubborn: and their wrath because it was cruel: I Will divide them in Jacob, and will scatter them in Israel.'),
(4, 1, 49, 8, 'Judah, you are he whom your brothers shall praise: your hand shall be in the neck of your enemies; your father’s children shall bow down before you.'),
(12, 1, 49, 8, 'Judah, thou art he whom thy brethren shall praise; thy hand shall be on the neck of thy enemies: thy father’s children shall bow down before thee.'),
(3, 1, 49, 8, 'Judah, thee shall thy brethren praise: Thy hand shall be on the neck of thine enemies; Thy father’s sons shall bow down before thee.'),
(8, 1, 49, 8, 'Judah, thee shall thy brethren praise: Thy hand shall be on the neck of thine enemies; Thy father’s sons shall bow down before thee.'),
(9, 1, 49, 8, 'Judah, thee shall thy brethren praise; Thy hand shall be on the neck of thine enemies; Thy father’s sons shall bow down before thee.'),
(6, 1, 49, 8, 'Judah—[as to] thee, thy brethren will praise thee; Thy hand will be upon the neck of thine enemies; Thy father’s children will bow down to thee.'),
(14, 1, 49, 8, 'Judah! thou—thy brethren praise thee! Thy hand is on the neck of thine enemies, Sons of thy father bow themselves to thee.'),
(11, 1, 49, 8, 'Judah, thee, thee shall thy brethren praise; thy hand upon the back of thine enemies; thy father’s sons shall worship before thee.'),
(13, 1, 49, 8, '“Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father’s sons will bow down before you.'),
(10, 1, 49, 8, 'Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father’s sons will bow down before you.'),
(1, 1, 49, 8, 'Judah, your brothers shall praise you. Your hand shall be on the necks of your enemies; your father’s sons shall bow down to you.'),
(5, 1, 49, 8, 'Judah, your brothers will praise you. Your hand will be at the necks of your enemies; the sons of your father will reverence you.'),
(7, 1, 49, 8, 'Juda, thee shall thy brethren praise: thy hands shall be on the necks of thy enemies: the sons of thy father shall bow down to thee.'),
(4, 1, 49, 9, 'Judah is a lion’s whelp: from the prey, my son, you are gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?'),
(12, 1, 49, 9, 'Judah is a lion’s whelp; from the prey, my son, thou hast gone up: he stooped down, he couched as a lion, and as an old lion: who shall rouse him up?'),
(3, 1, 49, 9, 'Judah is a lion’s whelp; From the prey, my son, thou art gone up: He stooped down, he couched as a lion, And as a lioness; who shall rouse him up?'),
(8, 1, 49, 9, 'Judah is a lion’s whelp; From the prey, my son, thou art gone up: He stooped down, he couched as a lion, And as a lioness; who shall rouse him up?'),
(9, 1, 49, 9, 'Judah is a lion’s whelp; From the prey, my son, thou art gone up. He stooped down, he couched as a lion, And as a lioness; who shall rouse him up?'),
(6, 1, 49, 9, 'Judah is a young lion; From the prey, my son, thou art gone up. He stoopeth, he layeth himself down as a lion, And as a lioness: who will rouse him up?'),
(14, 1, 49, 9, 'A lion’s whelp is Judah, For prey, my son, thou hast gone up; He hath bent, he hath crouched as a lion, And as a lioness; who causeth him to arise?'),
(11, 1, 49, 9, 'Judah, a lion’s whelp; from the green leaf, my son, thou didst go up: bending, lying down, as a lion, and as a lioness: who shall raise him up?'),
(13, 1, 49, 9, 'Judah is a lion’s cub. From the prey, my son, you have gone up. He stooped down, he crouched as a lion, as a lioness. Who will rouse him up?'),
(10, 1, 49, 9, 'Judah is a lion’s cub. From the prey, my son, you rise up. Like a lion he crouches and lies down, as a lioness. Who will rouse him up?'),
(1, 1, 49, 9, 'Judah is a young lion—my son, you return from the prey. Like a lion he crouches and lies down; like a lioness, who dares to rouse him?'),
(5, 1, 49, 9, 'Judah is a lion’s young. You have gone up to the prey, my son. While resting, you have lain like a lion. And just like a lioness, who would rouse him?'),
(7, 1, 49, 9, 'Juda is a lion’s whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?'),
(4, 1, 49, 10, 'The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and to him shall the gathering of the people be.'),
(12, 1, 49, 10, 'The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh shall come: and to him shall be the gathering of the people.'),
(3, 1, 49, 10, 'The sceptre shall not depart from Judah, Nor the ruler’s staff from between his feet, Until Shiloh come: And unto him shall the obedience of the peoples be.'),
(8, 1, 49, 10, 'The sceptre shall not depart from Judah, Nor the ruler’s staff from between his feet, Until Shiloh come; And unto him shall the obedience of the peoples be.'),
(9, 1, 49, 10, 'The sceptre shall not depart from Judah, Nor the ruler’s staff from between his feet, As long as men come to Shiloh; And unto him shall the obedience of the peoples be.'),
(6, 1, 49, 10, 'The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.'),
(14, 1, 49, 10, 'The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his is the obedience of peoples.'),
(11, 1, 49, 10, 'The rod shall not depart from Judah, and a leader from between his feet, till that Shiloh shall come: and to him the obedience of the nations.'),
(13, 1, 49, 10, 'The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be.'),
(10, 1, 49, 10, 'The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until Shiloh comes. And it is he whom the peoples will obey.'),
(1, 1, 49, 10, 'The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his.'),
(5, 1, 49, 10, 'The scepter from Judah and the leader from his thigh will not be taken away, until he who will be sent arrives, and he will be the expectation of Gentiles.'),
(7, 1, 49, 10, 'The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.'),
(4, 1, 49, 11, 'Binding his foal to the vine, and his ass’s colt to the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:'),
(12, 1, 49, 11, 'Binding his foal to the vine, and his ass’s colt to the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:'),
(3, 1, 49, 11, 'Binding his foal unto the vine, And his ass’s colt unto the choice vine; He hath washed his garments in wine, And his vesture in the blood of grapes:'),
(8, 1, 49, 11, 'Binding his foal unto the vine, And his ass’s colt unto the choice vine; He hath washed his garments in wine, And his vesture in the blood of grapes:'),
(9, 1, 49, 11, 'Binding his foal unto the vine, And his ass’s colt unto the choice vine; He washeth his garments in wine, And his vesture in the blood of grapes;'),
(6, 1, 49, 11, 'He bindeth his foal to the vine, And his ass’s colt to the choice vine; He washeth his dress in wine, And his garment in the blood of grapes.'),
(14, 1, 49, 11, 'Binding to the vine his ass, And to the choice vine the colt of his ass, He hath washed in wine his clothing, And in the blood of grapes his covering;'),
(11, 1, 49, 11, 'Binding his colt to the vine, and to the purple vine the son of the she-ass; he washed in wine his garment, and his clothing in the blood of grapes.'),
(13, 1, 49, 11, 'Binding his foal to the vine, his donkey’s colt to the choice vine; he has washed his garments in wine, his robes in the blood of grapes.'),
(10, 1, 49, 11, 'Binding his foal to the vine, and his donkey’s colt to the choice vine. He will wash his garments in wine, and his robes in the blood of grapes.'),
(1, 1, 49, 11, 'He ties his donkey to the vine, his colt to the choicest branch. He washes his garments in wine, his robes in the blood of grapes.'),
(5, 1, 49, 11, 'Tying his young colt to the vineyard, and his donkey, O my son, to the vine, he will wash his robe in wine, and his cloak in the blood of the grape.'),
(7, 1, 49, 11, 'Tying his foal to the vineyard, and his ass, 0 my son, to the vine. He shall wash his robe in wine, and his garment in the blood of the grape.'),
(4, 1, 49, 12, 'His eyes shall be red with wine, and his teeth white with milk.'),
(12, 1, 49, 12, 'His eyes shall be red with wine, and his teeth white with milk.'),
(3, 1, 49, 12, 'His eyes shall be red with wine, And his teeth white with milk.'),
(8, 1, 49, 12, 'His eyes shall be red with wine, And his teeth white with milk.'),
(9, 1, 49, 12, 'His eyes shall be red with wine, And his teeth white with milk.'),
(6, 1, 49, 12, 'The eyes are red with wine, And the teeth [are] white with milk.'),
(14, 1, 49, 12, 'Red are eyes with wine, And white are teeth with milk!'),
(11, 1, 49, 12, 'The eyes flashing from wine, the teeth white from milk.'),
(13, 1, 49, 12, 'His eyes will be red with wine, his teeth white with milk.'),
(10, 1, 49, 12, 'His eyes will be darker than wine, and his teeth whiter than milk.'),
(1, 1, 49, 12, 'His eyes are darker than wine, and his teeth are whiter than milk.'),
(5, 1, 49, 12, 'His eyes are more beautiful than wine, and his teeth whiter than milk.'),
(7, 1, 49, 12, 'His eyes are more beautiful than wine, and his teeth whiter than milk.'),
(4, 1, 49, 13, 'Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be to Zidon.'),
(12, 1, 49, 13, 'Zebulun shall dwell at the haven of the sea; and he shall be for a haven of ships; and his border shall be to Zidon.'),
(3, 1, 49, 13, 'Zebulun shall dwell at the haven of the sea; And he shall be for a haven of ships; And his border shall be upon Sidon.'),
(8, 1, 49, 13, 'Zebulun shall dwell at the haven of the sea: And he shall be for an haven of ships; And his border shall be upon Zidon.'),
(9, 1, 49, 13, 'Zebulun shall dwell at the shore of the sea, And he shall be a shore for ships, And his flank shall be upon Zidon.'),
(6, 1, 49, 13, 'Zebulun will dwell at the shore of the seas; Yea, he will be at the shore of the ships, And his side [toucheth] upon Sidon.'),
(14, 1, 49, 13, 'Zebulun at a haven of the seas doth dwell, And he is for a haven of ships; And his side is unto Zidon.'),
(11, 1, 49, 13, 'Zebulon shall dwell by the coast of the sea; and he by a coast of ships, and the extremities, even to Zidon.'),
(13, 1, 49, 13, '“Zebulun will dwell at the haven of the sea. He will be for a haven of ships. His border will be on Sidon.'),
(10, 1, 49, 13, 'Zebulun will dwell at the seashore, and he will be a harbor for ships, and his border will be at Sidon.'),
(1, 1, 49, 13, 'Zebulun shall dwell by the seashore and become a harbor for ships; his border shall extend to Sidon.'),
(5, 1, 49, 13, 'Zebulun will live at the seashore and by the outpost of ships, reaching as far as Sidon.'),
(7, 1, 49, 13, 'Zabulon shall dwell on the sea shore, and in the road of ships, reaching as far as Sidon.'),
(4, 1, 49, 14, 'Issachar is a strong ass couching down between two burdens:'),
(12, 1, 49, 14, 'Issachar is a strong ass, couching down between two burdens:'),
(3, 1, 49, 14, 'Issachar is a strong ass, Couching down between the sheepfolds:'),
(8, 1, 49, 14, 'Issachar is a strong ass, Couching down between the sheepfolds:'),
(9, 1, 49, 14, 'Issachar is a large-boned ass, Couching down between the sheep-folds.'),
(6, 1, 49, 14, 'Issachar is a bony ass, Crouching down between two hurdles.'),
(14, 1, 49, 14, 'Issacher is a strong ass, Crouching between the two folds;'),
(11, 1, 49, 14, 'Issachar, an ass; a heap of bone lying down in the midst of the tribes.'),
(13, 1, 49, 14, '“Issachar is a strong donkey, lying down between the saddlebags.'),
(10, 1, 49, 14, 'Issachar is a strong donkey lying down between the saddlebags.'),
(1, 1, 49, 14, 'Issachar is a strong donkey, lying down between the sheepfolds.'),
(5, 1, 49, 14, 'Issachar will be a strong donkey, reclining between the borders.'),
(7, 1, 49, 14, 'Issachar shall be a strong ass lying down between the borders.'),
(4, 1, 49, 15, 'And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant to tribute.'),
(12, 1, 49, 15, 'And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant to tribute.'),
(3, 1, 49, 15, 'And he saw a resting-place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under taskwork.'),
(8, 1, 49, 15, 'And he saw a resting place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under taskwork.'),
(9, 1, 49, 15, 'For he saw a resting-place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under task-work'),
(6, 1, 49, 15, 'And he saw the rest that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And was a tributary servant.'),
(14, 1, 49, 15, 'And he seeth rest that it is good, And the land that it is pleasant, And he inclineth his shoulder to bear, And is to tribute a servant.'),
(11, 1, 49, 15, 'And he will see the rest that it was good, and the land that it was pleasant; and he extended his shoulder to bear, and he will be a servant to tribute.'),
(13, 1, 49, 15, 'He saw a resting place, that it was good, the land, that it was pleasant. He bows his shoulder to the burden, and becomes a servant doing forced labor.'),
(10, 1, 49, 15, 'When he sees a good resting place, that the land is pleasant, he will bend his back to the burden, and become a slave doing forced labor.'),
(1, 1, 49, 15, 'He saw that his resting place was good and that his land was pleasant, so he bent his shoulder to the burden and submitted to labor as a servant.'),
(5, 1, 49, 15, 'He saw that rest would be good, and that the land was excellent. And so he bent his shoulder to carry, and he became a servant under tribute.'),
(7, 1, 49, 15, 'He saw rest that it was good: and the land that it was excellent: and he bowed his shoulder to carry, and became a servant under tribute.'),
(4, 1, 49, 16, 'Dan shall judge his people, as one of the tribes of Israel.'),
(12, 1, 49, 16, 'Dan shall judge his people, as one of the tribes of Israel.'),
(3, 1, 49, 16, 'Dan shall judge his people, As one of the tribes of Israel.'),
(8, 1, 49, 16, 'Dan shall judge his people, As one of the tribes of Israel.'),
(9, 1, 49, 16, 'Dan shall judge his people, As one of the tribes of Israel.'),
(6, 1, 49, 16, 'Dan will judge his people, As another of the tribes of Israel.'),
(14, 1, 49, 16, 'Dan doth judge his people, As one of the tribes of Israel;'),
(11, 1, 49, 16, 'Dan shall judge his people as one of the tribes of Israel.'),
(13, 1, 49, 16, '“Dan will judge his people, as one of the tribes of Israel.'),
(10, 1, 49, 16, 'Dan will judge his people as one of the tribes of Israel.'),
(1, 1, 49, 16, 'Dan shall provide justice for his people as one of the tribes of Israel.'),
(5, 1, 49, 16, 'Dan will judge his people just like any other tribe in Israel.'),
(7, 1, 49, 16, 'Dan shall judge his people like an- other tribe in Israel.'),
(4, 1, 49, 17, 'Dan shall be a serpent by the way, an adder in the path, that bites the horse heels, so that his rider shall fall backward.'),
(12, 1, 49, 17, 'Dan shall be a serpent by the way, an adder in the path, that biteth the horse-heels, so that his rider shall fall backward.'),
(3, 1, 49, 17, 'Dan shall be a serpent in the way, An adder in the path, That biteth the horse’s heels, So that his rider falleth backward.'),
(8, 1, 49, 17, 'Dan shall be a serpent in the way, An adder in the path, That biteth the horse’s heels, So that his rider falleth backward.'),
(9, 1, 49, 17, 'Dan shall be a serpent in the way, A horned snake in the path, That biteth the horse’s heels, So that his rider falleth backward.'),
(6, 1, 49, 17, 'Dan will be a serpent on the way, A horned snake on the path, Which biteth the horse’s heels, So that the rider falleth backwards.'),
(14, 1, 49, 17, 'Dan is a serpent by the way, An adder by the path, Which is biting the horse’s heels, And its rider falleth backward.'),
(11, 1, 49, 17, 'Dan shall be a serpent upon the way, creeping upon the path, biting the heels of the horse and his beast for riding shall fall behind.'),
(13, 1, 49, 17, 'Dan will be a serpent in the way, an adder in the path, That bites the horse’s heels, so that his rider falls backward.'),
(10, 1, 49, 17, 'Dan will be a serpent on the road, a viper by the path, that bites the horse’s heels so that his rider falls backward.'),
(1, 1, 49, 17, 'He will be a snake by the road, a viper in the path that bites the horse’s heels so that its rider tumbles backward.'),
(5, 1, 49, 17, 'Let Dan be a snake in the way, a viper in the path, biting the hooves of horses, so that his rider may fall backward.'),
(7, 1, 49, 17, 'Let Dan be a snake in the way, a serpent in the path, that biteth the horse’s heels that his rider may fall backward.'),
(4, 1, 49, 18, 'I have waited for your salvation, O LORD.'),
(12, 1, 49, 18, 'I have waited for thy salvation O LORD.'),
(3, 1, 49, 18, 'I have waited for thy salvation, O Jehovah.'),
(8, 1, 49, 18, 'I have waited for thy salvation, O LORD.'),
(9, 1, 49, 18, 'I wait for Thy salvation, O Lord.'),
(6, 1, 49, 18, 'I wait for thy salvation, O Jehovah.'),
(14, 1, 49, 18, 'For Thy salvation I have waited, Jehovah!'),
(11, 1, 49, 18, 'I waited for thy deliverance, Jehovah.'),
(13, 1, 49, 18, 'I have waited for your salvation, Yahweh.'),
(10, 1, 49, 18, 'I wait for your salvation, LORD.'),
(1, 1, 49, 18, 'I await Your salvation, O LORD.'),
(5, 1, 49, 18, 'I will wait for your salvation, O Lord.'),
(7, 1, 49, 18, 'I will look for thy salvation, 0 Lord.'),
(4, 1, 49, 19, 'Gad, a troop shall overcome him: but he shall overcome at the last.'),
(12, 1, 49, 19, 'Gad, a troop shall overcome him: but he shall overcome at the last.'),
(3, 1, 49, 19, 'Gad, a troop shall press upon him; But he shall press upon their heel.'),
(8, 1, 49, 19, 'Gad, a troop shall press upon him: But he shall press upon their heel.'),
(9, 1, 49, 19, 'Gad,  a troop  shall troop upon him; But he shall troop upon their heel.'),
(6, 1, 49, 19, 'Gad—troops will rush upon him; But he will rush upon the heel.'),
(14, 1, 49, 19, 'Gad! a troop assaulteth him, But he assaulteth last.'),
(11, 1, 49, 19, 'Gad, a troop, shall press upon him; and this shall press upon the heel.'),
(13, 1, 49, 19, '“A troop will press on Gad, but he will press on their heel.'),
(10, 1, 49, 19, 'Gad will be attacked by raiders, but he will raid at their heels.'),
(1, 1, 49, 19, 'Gad will be attacked by raiders, but he will attack their heels.'),
(5, 1, 49, 19, 'Gad, being girded, will fight before him. And he himself will be girded backward.'),
(7, 1, 49, 19, 'Gad, being girded, shall fight before him: and he himself shall be girded backward.'),
(4, 1, 49, 20, 'Out of Asher his bread shall be fat, and he shall yield royal dainties.'),
(12, 1, 49, 20, 'Out of Asher his bread shall be fat, and he shall yield royal dainties.'),
(3, 1, 49, 20, 'Out of Asher his bread shall be fat, And he shall yield royal dainties.'),
(8, 1, 49, 20, 'Out of Asher his bread shall be fat, And he shall yield royal dainties.'),
(9, 1, 49, 20, 'As for Asher, his bread shall be fat, And he shall yield royal dainties.'),
(6, 1, 49, 20, 'Out of Asher, his bread shall be fat, And he will give royal dainties.'),
(14, 1, 49, 20, 'Out of Asher his bread is fat; And he giveth dainties of a king.'),
(11, 1, 49, 20, 'From Asher his bread, fat, and he will give the dainties of a king.'),
(13, 1, 49, 20, '“Asher’s food will be rich. He will yield royal dainties.'),
(10, 1, 49, 20, 'Asher’s food will be rich, and he will provide royal delicacies.'),
(1, 1, 49, 20, 'Asher’s food will be rich; he shall provide royal delicacies.'),
(5, 1, 49, 20, 'Asher: his bread will be fat, and he will provide delicacies to the kings.'),
(7, 1, 49, 20, 'Aser, his bread shall be fat, and he shall yield dainties to kings.'),
(4, 1, 49, 21, 'Naphtali is a hind let loose: he gives goodly words.'),
(12, 1, 49, 21, 'Naphtali is a hind let loose: he giveth goodly words.'),
(3, 1, 49, 21, 'Naphtali is a hind let loose: He giveth goodly words.'),
(8, 1, 49, 21, 'Naphtali is a hind let loose: He giveth goodly words.'),
(9, 1, 49, 21, 'Naphtali is a hind let loose: He giveth goodly words.'),
(6, 1, 49, 21, 'Naphtali is a hind let loose; He giveth goodly words.'),
(14, 1, 49, 21, 'Naphtali is a hind sent away, Who is giving beauteous young ones.'),
(11, 1, 49, 21, 'Naphtali a mighty shoot, giving fair words.'),
(13, 1, 49, 21, '“Naphtali is a doe set free, who bears beautiful fawns.'),
(10, 1, 49, 21, 'Naphtali is a doe set free that bears beautiful fawns.'),
(1, 1, 49, 21, 'Naphtali is a doe set free that bears beautiful fawns.'),
(5, 1, 49, 21, 'Naphtali is a stag sent forth, offering words of eloquent beauty.'),
(7, 1, 49, 21, 'Nephtali, a hart let loose, and giving words of beauty.'),
(4, 1, 49, 22, 'Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:'),
(12, 1, 49, 22, 'Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:'),
(3, 1, 49, 22, 'Joseph is a fruitful bough, A fruitful bough by a fountain; His branches run over the wall.'),
(8, 1, 49, 22, 'Joseph is a fruitful bough, A fruitful bough by a fountain; His branches run over the wall.'),
(9, 1, 49, 22, 'Joseph is a fruitful vine, A fruitful vine by a fountain; Its branches run over the wall.'),
(6, 1, 49, 22, 'Joseph is a fruitful bough; A fruitful bough by a well; [His] branches shoot over the wall.'),
(14, 1, 49, 22, 'Joseph is a fruitful son; A fruitful son by a fountain, Daughters step over the wall;'),
(11, 1, 49, 22, 'Joseph a fruitful son, a fruitful son upon a fountain, the daughters mounting over a wall.'),
(13, 1, 49, 22, '“Joseph is a fruitful vine, a fruitful vine by a spring. His branches run over the wall.'),
(10, 1, 49, 22, 'Joseph is a fruitful son, a fruitful son by a spring. His branches run over a wall.'),
(1, 1, 49, 22, 'Joseph is a fruitful vine—a fruitful vine by a spring, whose branches scale the wall.'),
(5, 1, 49, 22, 'Joseph is a growing son, a growing son and stately to behold; the daughters run back and forth on the wall.'),
(7, 1, 49, 22, 'Joseph is a growing son, a growing son and comely to behold; the daughters run to and fro upon the wall.'),
(4, 1, 49, 23, 'The archers have sorely grieved him, and shot at him, and hated him:'),
(12, 1, 49, 23, 'The archers have sorely grieved him, and shot at him, and hated him:'),
(3, 1, 49, 23, 'The archers have sorely grieved him, And shot at him, and persecuted him:'),
(8, 1, 49, 23, 'The archers have sorely grieved him, And shot at him, and persecuted him:'),
(9, 1, 49, 23, 'The archers have dealt bitterly with him, And shot at him, and hated him;'),
(6, 1, 49, 23, 'The archers have provoked him, And shot at, and hated him;'),
(14, 1, 49, 23, 'And embitter him—yea, they have striven, Yea, hate him do archers;'),
(11, 1, 49, 23, 'This adversary will embitter him, and the lords of the arrows will lie in wait.'),
(13, 1, 49, 23, 'The archers have severely grieved him, shot at him, and persecute him:'),
(10, 1, 49, 23, 'The archers will attack him with bitterness, and shoot at him, and harass him.'),
(1, 1, 49, 23, 'The archers attacked him with bitterness; they aimed at him in hostility.'),
(5, 1, 49, 23, 'But those who held darts, provoked him, and they contend with him, and they envied him.'),
(7, 1, 49, 23, 'But they that held darts provoked him, and quarrelled with him, and envied him.'),
(4, 1, 49, 24, 'But his bow stayed in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from there is the shepherd, the stone of Israel:)'),
(12, 1, 49, 24, 'But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob: from thence is the shepherd the stone of Israel:'),
(3, 1, 49, 24, 'But his bow abode in strength, And the arms of his hands were made strong, By the hands of the Mighty One of Jacob (From thence is the shepherd, the stone of Israel),'),
(8, 1, 49, 24, 'But his bow abode in strength, And the arms of his hands were made strong, By the hands of the Mighty One of Jacob, (From thence is the shepherd, the stone of Israel,)'),
(9, 1, 49, 24, 'But his bow abode firm, And the arms of his hands were made supple, By the hands of the Mighty One of Jacob, From thence, from the Shepherd, the Stone of Israel,'),
(6, 1, 49, 24, 'But his bow abideth firm, And the arms of his hands are supple By the hands of the Mighty One of Jacob. From thence is the shepherd, the stone of Israel:'),
(14, 1, 49, 24, 'And his bow abideth in strength, And strengthened are the arms of his hands By the hands of the Mighty One of Jacob, Whence is a shepherd, a son of Israel.'),
(11, 1, 49, 24, 'And his bow will dwell in strength, and the seed of his hands will be firm by the hands of the mighty one of Jacob; from whence the shepherd, the stone of Israel.'),
(13, 1, 49, 24, 'But his bow remained strong. The arms of his hands were made strong, by the hands of the Mighty One of Jacob, (from there is the shepherd, the stone of Israel),'),
(10, 1, 49, 24, 'Yet his bow will remain steady, and his arms will be made agile by the hands of the Mighty One of Jacob, by the name of the Shepherd, the Rock of Israel,'),
(1, 1, 49, 24, 'Yet he steadied his bow, and his strong arms were tempered by the hands of the Mighty One of Jacob, in the name of the Shepherd, the Rock of Israel,'),
(5, 1, 49, 24, 'His bow sits in strength, and the bands of his arms and hands have been let loose by the hands of the mighty one of Jacob. From there he went forth as a pastor, the stone of Israel.'),
(7, 1, 49, 24, 'His bow rested upon the strong, and the bands of his arms and his hands were loosed, by the hands of the mighty one of Jacob: thence he came forth a pastor, the stone of Israel.'),
(4, 1, 49, 25, 'Even by the God of your father, who shall help you; and by the Almighty, who shall bless you with blessings of heaven above, blessings of the deep that lies under, blessings of the breasts, and of the womb:'),
(12, 1, 49, 25, 'Even by the God of thy father, who shall help thee, and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth beneath, blessings of the breasts, and of the womb:'),
(3, 1, 49, 25, 'Even by the God of thy father, who shall help thee, And by the Almighty, who shall bless thee, With blessings of heaven above, Blessings of the deep that coucheth beneath, Blessings of the breasts, and of the womb.'),
(8, 1, 49, 25, 'Even by the God of thy father, who shall help thee, And by the Almighty, who shall bless thee, With blessings of heaven above, Blessings of the deep that coucheth beneath, Blessings of the breasts, and of the womb.'),
(9, 1, 49, 25, 'Even by the God of thy father, who shall help thee, And by the Almighty, who shall bless thee, With blessings of heaven above, Blessings of the deep that coucheth beneath, Blessings of the breasts, and of the womb.'),
(6, 1, 49, 25, 'From the God of thy father, and he will help thee; And from the Almighty, and he will bless thee—With blessings of heaven from above, With blessings of the deep that lieth under, With blessings of the breast and of the womb.'),
(14, 1, 49, 25, 'By the God of thy father who helpeth thee, And the Mighty One who blesseth thee, Blessings of the heavens from above, Blessings of the deep lying under, Blessings of breasts and womb;—'),
(11, 1, 49, 25, 'By the God of thy father, and he will help thee, and by the Almighty, and he will bless thee with the blessing of the heavens above, the blessing of the sea lying under, the blessing of the breasts and the womb.'),
(13, 1, 49, 25, 'even by the God of your father, who will help you; by the Almighty, who will bless you, with blessings of heaven above, blessings of the deep that lies below, blessings of the breasts, and of the womb.'),
(10, 1, 49, 25, 'by the God of your father, who will help you, and El Shaddai, who will bless you with blessings of the sky above, blessings of the deep that lies below, and blessings of the breasts and of the womb.'),
(1, 1, 49, 25, 'by the God of your father who helps you, and by the Almighty who blesses you, with blessings of the heavens above, with blessings of the depths below, with blessings of the breasts and womb.'),
(5, 1, 49, 25, 'The God of your father will be your helper, and the Almighty will bless you with the blessings of heaven above, with the blessings of the abyss that lies beneath, with the blessings of the breasts and of the womb.'),
(7, 1, 49, 25, 'The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth be- neath, with the blessings of the breasts and of the womb.'),
(4, 1, 49, 26, 'The blessings of your father have prevailed above the blessings of my progenitors to the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brothers.'),
(12, 1, 49, 26, 'The blessings of thy father have prevailed above the blessings of my progenitors to the utmost bound of the everlasting hills; they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.'),
(3, 1, 49, 26, 'The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren.'),
(8, 1, 49, 26, 'The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren.'),
(9, 1, 49, 26, 'The blessings of thy father Are mighty beyond the blessings of my progenitors Unto the utmost bound of the everlasting hills; They shall be on the head of Joseph, And on the crown of the head of the prince among his brethren.'),
(6, 1, 49, 26, 'The blessings of thy father surpass the blessings of my ancestors, Unto the bounds of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separated from his brethren.'),
(14, 1, 49, 26, 'Thy father’s blessings have been mighty Above the blessings of my progenitors, Unto the limit of the heights age-during They are for the head of Joseph, And for the crown of the one Separate from his brethren.'),
(11, 1, 49, 26, 'The blessings of thy father were strong above the blessings of the everlasting mountains; the delight of the eternal hills, they shall be upon the head of Joseph and upon the crown of the head of him separated from his brethren.'),
(13, 1, 49, 26, 'The blessings of your father have prevailed above the blessings of your ancestors, above the boundaries of the ancient hills. They will be on the head of Joseph, on the crown of the head of him who is separated from his brothers.'),
(10, 1, 49, 26, 'The blessings of your father are greater than the blessings of the ancient mountains, and the bounty of the everlasting hills. They will be on the head of Joseph, and on the brow of the prince among his brothers.'),
(1, 1, 49, 26, 'The blessings of your father have surpassed the blessings of the ancient mountains and the bounty of the everlasting hills. May they rest on the head of Joseph, on the brow of the prince of his brothers.'),
(5, 1, 49, 26, 'The blessings of your father are strengthened by the blessings of his fathers, until the desire of the hills of eternity shall arrive. May they be at the head of Joseph, and at the summit of the Nazarite, among his brothers.'),
(7, 1, 49, 26, 'The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come; may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 1, 49, 27, 'Benjamin shall shred as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.'),
(12, 1, 49, 27, 'Benjamin shall raven as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.'),
(3, 1, 49, 27, 'Benjamin is a wolf that raveneth: In the morning she shall devour the prey, And at even he shall divide the spoil.'),
(8, 1, 49, 27, 'Benjamin is a wolf that ravineth: In the morning he shall devour the prey, And at even he shall divide the spoil.'),
(9, 1, 49, 27, 'Benjamin is a wolf that raveneth; In the morning he devoureth the prey, And at even he divideth the spoil.’'),
(6, 1, 49, 27, 'Benjamin—[as] a wolf will he tear to pieces; In the morning he will devour the prey, And in the evening he will divide the booty.'),
(14, 1, 49, 27, 'Benjamin! a wolf teareth; In the morning he eateth prey, And at evening he apportioneth spoil.’'),
(11, 1, 49, 27, 'Benjamin, a Wolf, tearing in pieces; in the morning will he eat the prey, and at evening he will divide the prey.'),
(13, 1, 49, 27, '“Benjamin is a ravenous wolf. In the morning he will devour the prey. At evening he will divide the spoil.”'),
(10, 1, 49, 27, 'Benjamin is a ravenous wolf. In the morning he will devour the prey, and at evening he will divide the plunder.”'),
(1, 1, 49, 27, 'Benjamin is a ravenous wolf; in the morning he devours the prey, in the evening he divides the plunder.”'),
(5, 1, 49, 27, 'Benjamin is a ravenous wolf, in the morning he will eat the prey, and in the evening he will divide the spoil.”'),
(7, 1, 49, 27, 'Benjamin a ravenous wolf, in the morning shall eat the prey, and in the evening shall divide the spoil.'),
(4, 1, 49, 28, 'All these are the twelve tribes of Israel: and this is it that their father spoke to them, and blessed them; every one according to his blessing he blessed them.'),
(12, 1, 49, 28, 'All these are the twelve tribes of Israel: and this is it which their father spoke to them, and blessed them; every one according to his blessing he blessed them.'),
(3, 1, 49, 28, 'All these are the twelve tribes of Israel: and this is it that their father spake unto them and blessed them; every one according to his blessing he blessed them.'),
(8, 1, 49, 28, 'All these are the twelve tribes of Israel: and this is it that their father spake unto them and blessed them; every one according to his blessing he blessed them.'),
(9, 1, 49, 28, 'All these are the twelve tribes of Israel, and this is it that their father spoke unto them and blessed them; every one according to his blessing he blessed them.'),
(6, 1, 49, 28, 'All these are the twelve tribes of Israel, and this is what their father spoke to them; and he blessed them: every one according to his blessing he blessed them.'),
(14, 1, 49, 28, 'All these are the twelve tribes of Israel, and this is that which their father hath spoken unto them, and he blesseth them; each according to his blessing he hath blessed them.'),
(11, 1, 49, 28, 'All these tribes of Israel, twelve: and this what their father spake to them, and he will bless them; each according to his blessing he blessed them.'),
(13, 1, 49, 28, 'All these are the twelve tribes of Israel, and this is what their father spoke to them and blessed them. He blessed everyone according to his blessing.'),
(10, 1, 49, 28, 'All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them. He blessed each one with his own individual blessing.'),
(1, 1, 49, 28, 'These are the tribes of Israel, twelve in all, and this was what their father said to them. He blessed them, and he blessed each one with a suitable blessing.'),
(5, 1, 49, 28, 'All these are the twelve tribes of Israel. These things their father spoke to them, and he blessed each one with their proper blessings.'),
(7, 1, 49, 28, 'All these are the twelve tribes of Israel: these things their father spoke to them, and he blessed every one, with their proper blessings.'),
(4, 1, 49, 29, 'And he charged them, and said to them, I am to be gathered to my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,'),
(12, 1, 49, 29, 'And he charged them, and said to them, I am to be gathered to my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite.'),
(3, 1, 49, 29, 'And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,'),
(8, 1, 49, 29, 'And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,'),
(9, 1, 49, 29, 'And be charged them, and said unto them: ‘I am to be gathered unto my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite,'),
(6, 1, 49, 29, 'And he charged them, and said to them, I am gathered to my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,'),
(14, 1, 49, 29, 'And he commandeth them, and saith unto them, ‘I am being gathered unto my people; bury me by my fathers, at the cave which is in the field of Ephron the Hittite;'),
(11, 1, 49, 29, 'And he will command them, and will say to them, I am added to my people: bury me with my fathers in the cave which is in the field of Ephron the Hittite.'),
(13, 1, 49, 29, 'He instructed them, and said to them, “I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite,'),
(10, 1, 49, 29, 'Then he instructed them, and said to them, “I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hethite,'),
(1, 1, 49, 29, 'Then Jacob instructed them, “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite.'),
(5, 1, 49, 29, 'And he instructed them, saying: “I am being gathered to my people. Bury me with my fathers in the double cave, which is in the field of Ephron the Hittite,'),
(7, 1, 49, 29, 'And he charged them, saying: I am now going to be gathered to my people : bury me with my fathers in the double cave, which is in the field of Ephron the Hethite,'),
(4, 1, 49, 30, 'In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a burial plot.'),
(12, 1, 49, 30, 'In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a burying-place.'),
(3, 1, 49, 30, 'in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place.'),
(8, 1, 49, 30, 'in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a buryingplace:'),
(9, 1, 49, 30, 'in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place.'),
(6, 1, 49, 30, 'in the cave that is in the field of Machpelah, which is opposite to Mamre, in the land of Canaan, which Abraham bought of Ephron the Hittite along with the field for a possession of a sepulchre.'),
(14, 1, 49, 30, 'in the cave which is in the field of Machpelah, which is on the front of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place;'),
(11, 1, 49, 30, 'In the cave that is in the field of Machpelah, which is before Mamra in the land of Canaan, which Abraham bought with the field from Ephron the Hittite, for the possession of a grave.'),
(13, 1, 49, 30, 'in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place.'),
(10, 1, 49, 30, 'in the cave that is in the field of Machpelah, which is near Mamre in the land of Canaan, which Abraham bought along with the field from Ephron the Hethite as a burial place.'),
(1, 1, 49, 30, 'The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site.'),
(5, 1, 49, 30, 'opposite Mamre, in the land of Canaan, which Abraham bought, along with its field, from Ephron the Hittite, as a possession for burial.'),
(7, 1, 49, 30, 'Over against Mambre in the land of Chanaan, which Abraham bought to- gather with the field of Ephron the Hethite for a possession to bury in.'),
(4, 1, 49, 31, 'There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.'),
(12, 1, 49, 31, '(There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah,)'),
(3, 1, 49, 31, 'There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah—'),
(8, 1, 49, 31, 'there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah:'),
(9, 1, 49, 31, 'There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.'),
(6, 1, 49, 31, 'There they buried Abraham and Sarah his wife; there they buried Isaac and Rebecca his wife; and there I buried Leah.'),
(14, 1, 49, 31, '(there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah);'),
(11, 1, 49, 31, 'There they buried Abraham and Sarah his wife; there they buried Isaak and Rebekah his wife; and there I buried Leah.'),
(13, 1, 49, 31, 'There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah:'),
(10, 1, 49, 31, 'There they buried Abraham and his wife Sarah. There they buried Isaac and his wife Rebekah, and there I buried Leah.'),
(1, 1, 49, 31, 'There Abraham and his wife Sarah are buried, there Isaac and his wife Rebekah are buried, and there I buried Leah.'),
(5, 1, 49, 31, 'There they buried him, with his wife Sarah.” And there Isaac was buried with his wife Rebekah. There also Leah lies preserved.'),
(7, 1, 49, 31, 'There they buried him, and Sara his wife: there was Isaac buried with Rebecca his wife: there also Lia doth lie buried.'),
(4, 1, 49, 32, 'The purchase of the field and of the cave that is therein was from the children of Heth.'),
(12, 1, 49, 32, 'The purchase of the field and of the cave that is in it, was from the children of Heth.'),
(3, 1, 49, 32, 'the field and the cave that is therein, which was purchased from the children of Heth.'),
(8, 1, 49, 32, 'the field and the cave that is therein, which was purchased from the children of Heth.'),
(9, 1, 49, 32, 'The field and the cave that is therein, which was purchased from the children of Heth.’'),
(6, 1, 49, 32, 'The purchase of the field, and of the cave that is in it, was from the children of Heth.'),
(14, 1, 49, 32, 'the purchase of the field and of the cave which is in it, is from Sons of Heth.’'),
(11, 1, 49, 32, 'The possession of the field and the cave which is in it, from the sons of Heth.'),
(13, 1, 49, 32, 'the field and the cave that is therein, which was purchased from the children of Heth.”'),
(10, 1, 49, 32, 'The field and the cave that is in it were purchased from the sons of Heth.”'),
(1, 1, 49, 32, 'The field and the cave that is in it were purchased from the Hittites.”'),
(5, 1, 49, 32, '- - -'),
(4, 1, 49, 33, 'And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered to his people.'),
(12, 1, 49, 33, 'And when Jacob had made an end of commanding his sons, he drew his feet into the bed, and expired, and was gathered to his people.'),
(3, 1, 49, 33, 'And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.'),
(8, 1, 49, 33, 'And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.'),
(9, 1, 49, 33, 'And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and expired, and was gathered unto his people.'),
(6, 1, 49, 33, 'And when Jacob had made an end of commanding his sons, he gathered his feet into the bed, and expired, and was gathered to his peoples.'),
(14, 1, 49, 33, 'And Jacob finisheth commanding his sons, and gathereth up his feet unto the bed, and expireth, and is gathered unto his people.'),
(11, 1, 49, 33, 'And Jacob will finish to command his sons, and he will gather his feet to the bed, and will expire, and will be gathered to his people.'),
(13, 1, 49, 33, 'When Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the spirit, and was gathered to his people.'),
(10, 1, 49, 33, 'When Jacob finished instructing his sons, he drew his legs up into the bed and breathed his last, and was gathered to his people.'),
(1, 1, 49, 33, 'When Jacob had finished instructing his sons, he pulled his feet into the bed and breathed his last, and he was gathered to his people.'),
(5, 1, 49, 33, 'And having finished these commands by which he instructed his sons, he drew his feet onto the bed, and he passed away. And he was gathered to his people.'),
(7, 1, 49, 33, 'And when he had ended the commandments, wherewith he instructed his sons, he drew up his feet upon the bed, and died: and he was gathered to his people.”'),
(4, 1, 50, 1, 'And Joseph fell on his father’s face, and wept on him, and kissed him.'),
(12, 1, 50, 1, 'And Joseph fell upon his father’s face, and wept upon him, and kissed him.'),
(3, 1, 50, 1, 'And Joseph fell upon his father’s face, and wept upon him, and kissed him.'),
(8, 1, 50, 1, 'And Joseph fell upon his father’s face, and wept upon him, and kissed him.'),
(9, 1, 50, 1, 'And Joseph fell upon his father’s face, and wept upon him, and kissed him.'),
(6, 1, 50, 1, 'And Joseph fell upon his father’s face, and wept upon him, and kissed him.'),
(14, 1, 50, 1, 'And Joseph falleth on his father’s face, and weepeth over him, and kisseth him;'),
(11, 1, 50, 1, 'And Joseph will fall upon his father’s face, and will weep over him and he will kiss him.'),
(13, 1, 50, 1, 'Joseph fell on his father’s face, wept on him, and kissed him.'),
(10, 1, 50, 1, 'Then Joseph hugged his father’s face, and wept over him, and kissed him.'),
(1, 1, 50, 1, 'Then Joseph fell upon his father’s face, wept over him, and kissed him.'),
(5, 1, 50, 1, 'Joseph, realizing this, fell upon his father’s face, weeping and kissing him.'),
(7, 1, 50, 1, 'And when Joseph saw this, he fell upon his father’s face weeping and kissing him.'),
(4, 1, 50, 2, 'And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.'),
(12, 1, 50, 2, 'And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.'),
(3, 1, 50, 2, 'And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.'),
(8, 1, 50, 2, 'And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.'),
(9, 1, 50, 2, 'And Joseph commanded his servants the physicians to embalm his father. And the physicians embalmed Israel.'),
(6, 1, 50, 2, 'And Joseph commanded his servants the physicians to embalm his father. And the physicians embalmed Israel.'),
(14, 1, 50, 2, 'and Joseph commandeth his servants, the physicians, to embalm his father, and the physicians embalm Israel;'),
(11, 1, 50, 2, 'And Joseph will command his servants the physicians, to embalm his father: and the physicians embalmed Israel.'),
(13, 1, 50, 2, 'Joseph commanded his servants, the physicians, to embalm his father; and the physicians embalmed Israel.'),
(10, 1, 50, 2, 'Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel.'),
(1, 1, 50, 2, 'And Joseph directed the physicians in his service to embalm his father Israel. So they embalmed him,'),
(5, 1, 50, 2, 'And he instructed his servant physicians to embalm his father with aromatics.'),
(7, 1, 50, 2, 'And he commanded his servants the physicians to embalm his father.'),
(4, 1, 50, 3, 'And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him three score and ten days.'),
(12, 1, 50, 3, 'And forty days were fulfilled for him; (for so are fulfilled the days of those who are embalmed:) and the Egyptians mourned for him seventy days.'),
(3, 1, 50, 3, 'And forty days were fulfilled for him; for so are fulfilled the days of embalming: and the Egyptians wept for him three-score and ten days.'),
(8, 1, 50, 3, 'And forty days were fulfilled for him; for so are fulfilled the days of embalming: and the Egyptians wept for him threescore and ten days.'),
(9, 1, 50, 3, 'And forty days were fulfilled for him; for so are fulfilled the days of embalming. And the Egyptians wept for him threescore and ten days.'),
(6, 1, 50, 3, 'And forty days were fulfilled for him; for so are fulfilled the days of those who are embalmed. And the Egyptians mourned for him seventy days.'),
(14, 1, 50, 3, 'and they fulfil for him forty days, for so they fulfil the days of the embalmed, and the Egyptians weep for him seventy days.'),
(11, 1, 50, 3, 'And they will fill up forty days for him: for so will they fill up the days of the embalmed: and the Egyptians will weep for him seventy days.'),
(13, 1, 50, 3, 'Forty days were fulfilled for him, for that is how many the days it takes to embalm. The Egyptians wept for him for seventy days.'),
(10, 1, 50, 3, 'Forty days were required for it, for that is how many the days it takes for embalming. The Egyptians mourned for him for seventy days.'),
(1, 1, 50, 3, 'taking the forty days required to complete the embalming. And the Egyptians mourned for him seventy days.'),
(5, 1, 50, 3, 'And while they were fulfilling his orders, forty days passed. For this was the method of embalming dead bodies. And Egypt wept for him for seventy days.'),
(7, 1, 50, 3, 'And while they were fulfilling his commands, there passed forty days: for this was the manner with bodies that were embalmed, and Egypt mounted for him seventy days.'),
(4, 1, 50, 4, 'And when the days of his mourning were past, Joseph spoke to the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,'),
(12, 1, 50, 4, 'And when the days of his mourning were past, Joseph spoke to the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,'),
(3, 1, 50, 4, 'And when the days of weeping for him were past, Joseph spake unto the house of Pharaoh, saying, If now I have found favor in your eyes, speak, I pray you, in the ears of Pharaoh, saying,'),
(8, 1, 50, 4, 'And when the days of weeping for him were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,'),
(9, 1, 50, 4, 'And when the days of weeping for him were past, Joseph spoke unto the house of Pharaoh, saying: ‘If now I have found favour in your eyes, speak, I pray you, in the ears of Pharaoh, saying:'),
(6, 1, 50, 4, 'And when the days of his mourning were past, Joseph spoke to the house of Pharaoh, saying, If now I have found favour in your eyes, speak, I pray you, in the ears of Pharaoh, saying,'),
(14, 1, 50, 4, 'And the days of his weeping pass away, and Joseph speaketh unto the house of Pharaoh, saying, ‘If, I pray you, I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,'),
(11, 1, 50, 4, 'And the days of his weeping will pass over, and Joseph will speak to the house of Pharaoh, saying, If now I found grace in thine eyes, speak now in the ears of Pharaoh, saying,'),
(13, 1, 50, 4, 'When the days of weeping for him were past, Joseph spoke to the house of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying,'),
(10, 1, 50, 4, 'When the days for mourning for him had passed, Joseph spoke to the house of Pharaoh, saying, “f now I have found favor in your sight, please speak in the ears of Pharaoh, saying,'),
(1, 1, 50, 4, 'When the days of mourning had passed, Joseph said to Pharaoh’s court, “If I have found favor in your eyes, please tell Pharaoh that'),
(5, 1, 50, 4, 'And when the time for mourning was fulfilled, Joseph spoke to the family of Pharaoh: “If I have found favor in your sight, speak to the ears of Pharaoh.'),
(7, 1, 50, 4, 'And the time of the mourning being expired, Joseph spoke to the family of Pharao: If I have found favour in your sight, speak in the ears of Pharao:'),
(4, 1, 50, 5, 'My father made me swear, saying, See, I die: in my grave which I have dig for me in the land of Canaan, there shall you bury me. Now therefore let me go up, I pray you, and bury my father, and I will come again.'),
(12, 1, 50, 5, 'My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go, I pray thee, and bury my father, and I will come again.'),
(3, 1, 50, 5, 'My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.'),
(8, 1, 50, 5, 'My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.'),
(9, 1, 50, 5, 'My father made me swear, saying: Lo, I die; in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come back.’'),
(6, 1, 50, 5, 'My father made me swear, saying, Behold, I die; in my grave which I have dug myself in the land of Canaan, there shalt thou bury me. And now, let me go up, I pray thee, that I may bury my father; and I will come again.'),
(14, 1, 50, 5, 'My father caused me to swear, saying, Lo, I am dying; in my burying-place which I have prepared for myself in the land of Canaan, there dost thou bury me; and now, let me go up, I pray thee, and bury my father, and return;’'),
(11, 1, 50, 5, 'My father caused me to swear, saying, Behold I am dying: in my grave which I dug for me in the land of Canaan, there shalt thou bury me. And at this time will I now go up and bury my father, and I will turn back.'),
(13, 1, 50, 5, '‘My father made me swear, saying, “Behold, I am dying. Bury me in my grave which I have dug for myself in the land of Canaan.” Now therefore, please let me go up and bury my father, and I will come again.’”'),
(10, 1, 50, 5, 'My father made me take an oath, saying, “Look, I am dying. Bury me in the tomb that I dug for myself in the land of Canaan.” Now therefore, please let me go up and bury my father, and I will return again.’”'),
(1, 1, 50, 5, 'my father made me swear an oath when he said, ‘I am about to die. You must bury me in the tomb that I dug for myself in the land of Canaan.’ Now let me go and bury my father, and then return.”'),
(5, 1, 50, 5, 'For my father made me swear, saying: ‘See, I am dying. You shall bury me in my sepulcher which I dug for myself in the land of Canaan.’ Therefore, I shall go up and bury my father, and then return.”'),
(7, 1, 50, 5, 'For my father made me swear to him, saying: Behold I die: thou shalt bury me in my sepulchre which I have digged for myself in the land of Chanaan. So I will go up and bury my father, and return.'),
(4, 1, 50, 6, 'And Pharaoh said, Go up, and bury your father, according as he made you swear.'),
(12, 1, 50, 6, 'And Pharaoh said, Go up, and bury thy father, according as he made thee swear.'),
(3, 1, 50, 6, 'And Pharaoh said, Go up, and bury thy father, according as he made thee swear.'),
(8, 1, 50, 6, 'And Pharaoh said, Go up, and bury thy father, according as he made thee swear.'),
(9, 1, 50, 6, 'And Pharaoh said: ‘Go up, and bury thy father, according as he made thee swear.’'),
(6, 1, 50, 6, 'And Pharaoh said, Go up and bury thy father, according as he made thee swear.'),
(14, 1, 50, 6, 'and Pharaoh saith, ‘Go up and bury thy father, as he caused thee to swear.’'),
(11, 1, 50, 6, 'And Pharaoh will say, Go up and bury thy father, according to what he caused thee to swear.'),
(13, 1, 50, 6, 'Pharaoh said, “Go up, and bury your father, just like he made you swear.”'),
(10, 1, 50, 6, 'And Pharaoh said, “Go up, and bury your father, in keeping with your oath.”'),
(1, 1, 50, 6, 'Pharaoh replied, “Go up and bury your father, as he made you swear to do.”'),
(5, 1, 50, 6, 'And Pharaoh said to him, “Go up and bury your father, just as he made you swear.”'),
(7, 1, 50, 6, 'And Pharao said to him: Go up and bury thy father according as he made thee swear.'),
(4, 1, 50, 7, 'And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,'),
(12, 1, 50, 7, 'And Joseph went up to bury his father: and with him went all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,'),
(3, 1, 50, 7, 'And Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,'),
(8, 1, 50, 7, 'And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,'),
(9, 1, 50, 7, 'And Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,'),
(6, 1, 50, 7, 'And Joseph went up to bury his father; and with him went up all the bondmen of Pharaoh, the elders of his house, and all the elders of the land of Egypt,'),
(14, 1, 50, 7, 'And Joseph goeth up to bury his father, and go up with him do all the servants of Pharaoh, elders of his house, and all the elders of the land of Egypt,'),
(11, 1, 50, 7, 'And Joseph will go up to bury his father; and all the servants of Pharaoh will go up with him, the old men of his house, and all the old men of the land of Egypt.'),
(13, 1, 50, 7, 'Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, all the elders of the land of Egypt,'),
(10, 1, 50, 7, 'So Joseph went up to bury his father, and all the officials of Pharaoh went up with him, the elders of his household, and all the elders of the land of Egypt,'),
(1, 1, 50, 7, 'Then Joseph went to bury his father, and all the servants of Pharaoh accompanied him—the elders of Pharaoh’s household and all the elders of the land of Egypt—'),
(5, 1, 50, 7, 'So as he went up, all the elders of the house of Pharaoh went with him, along with every patriarch in the land of Egypt,'),
(7, 1, 50, 7, 'So he went up, and there went with him all the ancients of Pharao’s house, and all the elders of the land of Egypt,'),
(4, 1, 50, 8, 'And all the house of Joseph, and his brothers, and his father’s house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.'),
(12, 1, 50, 8, 'And all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and their herds they left in the land of Goshen.'),
(3, 1, 50, 8, 'and all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.'),
(8, 1, 50, 8, 'and all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.'),
(9, 1, 50, 8, 'and all the house of Joseph, and his brethren, and his father’s house; only their little ones, and their flocks, and their herds, they left in the land of Goshen.'),
(6, 1, 50, 8, 'and all the house of Joseph, and his brethren, and his father’s house; only their little ones, and their flocks, and their herds, they left in the land of Goshen.'),
(14, 1, 50, 8, 'and all the house of Joseph, and his brethren, and the house of his father; only their infants, and their flock, and their herd, have they left in the land of Goshen;'),
(11, 1, 50, 8, 'And all the house of Joseph and his brethren, and the house of his father: only their little ones and their sheep and their oxen they left in the land of Goshen.'),
(13, 1, 50, 8, 'all the house of Joseph, his brothers, and his father’s house. Only their little ones, their flocks, and their herds, they left in the land of Goshen.'),
(10, 1, 50, 8, 'all the household of Joseph, his brothers, and his father’s household. Only their little ones, and their flocks, and their herds, they left in the land of Goshen.'),
(1, 1, 50, 8, 'along with all of Joseph’s household, and his brothers, and his father’s household. Only their children and flocks and herds were left in Goshen.'),
(5, 1, 50, 8, 'and the house of Joseph with his brothers, except their little ones and flocks and also the herds, which they left behind in the land of Goshen.'),
(7, 1, 50, 8, 'And the house of Joseph with his brethren, except their children, and their flocks and herds, which they left in the land of Gessen.'),
(4, 1, 50, 9, 'And there went up with him both chariots and horsemen: and it was a very great company.'),
(12, 1, 50, 9, 'And there went with him both chariots and horsemen: and it was a very great company.'),
(3, 1, 50, 9, 'And there went up with him both chariots and horsemen: and it was a very great company.'),
(8, 1, 50, 9, 'And there went up with him both chariots and horsemen: and it was a very great company.'),
(9, 1, 50, 9, 'And there went up with him both chariots and horsemen; and it was a very great company.'),
(6, 1, 50, 9, 'And there went up with him both chariots and horsemen; and the camp was very great.'),
(14, 1, 50, 9, 'and there go up with him both chariot and horsemen, and the camp is very great.'),
(11, 1, 50, 9, 'And also will go up with him chariot, also horseman; and there will be a very great camp.'),
(13, 1, 50, 9, 'There went up with him both chariots and horsemen. It was a very great company.'),
(10, 1, 50, 9, 'And there went up with him both chariots and horsemen. It was a very large company.'),
(1, 1, 50, 9, 'Chariots and horsemen alike went up with him, and it was an exceedingly large procession.'),
(5, 1, 50, 9, 'Likewise, he had in his company chariots and horsemen. And it became a crowd without restraint.'),
(7, 1, 50, 9, 'He had also in his train chariots and horsemen: and it was it great company.'),
(4, 1, 50, 10, 'And they came to the threshing floor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.'),
(12, 1, 50, 10, 'And they came to the threshing-floor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.'),
(3, 1, 50, 10, 'And they came to the threshing-floor of Atad, which is beyond the Jordan, and there they lamented with a very great and sore lamentation: and he made a mourning for his father seven days.'),
(8, 1, 50, 10, 'And they came to the threshing-floor of Atad, which is beyond Jordan, and there they lamented with a very great and sore lamentation: and he made a mourning for his father seven days.'),
(9, 1, 50, 10, 'And they came to the threshing-floor of Atad, which is beyond the Jordan, and there they wailed with a very great and sore wailing; and he made a mourning for his father seven days.'),
(6, 1, 50, 10, 'And they came to the threshing-floor of Atad, which is beyond the Jordan; and there they lamented with a great and very grievous lamentation; and he made a mourning for his father of seven days.'),
(14, 1, 50, 10, 'And they come unto the threshing-floor of Atad, which is beyond the Jordan, and they lament there, a lamentation great and very grievous; and he maketh for his father a mourning seven days,'),
(11, 1, 50, 10, 'And they will come to the threshing floor of Atad, which is beyond Jordan, and they will mourn there a mourning great and strong exceedingly: and he will make for his father a mourning, seven days.'),
(13, 1, 50, 10, 'They came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and severe lamentation. He mourned for his father seven days.'),
(10, 1, 50, 10, 'Then they came to the threshing floor of Atad which is across the Jordan, and they mourned there with a great and very bitter lamentation. And he observed seven days of mourning for his father.'),
(1, 1, 50, 10, 'When they reached the threshing floor of Atad, which is across the Jordan, they lamented and wailed loudly, and Joseph mourned for his father seven days.'),
(5, 1, 50, 10, 'And they arrived at the threshing place of Atad, which is situated beyond the Jordan. There they spent seven full days celebrating the funeral rites with a great and vehement lamentation.'),
(7, 1, 50, 10, 'And they came to the threshingfloor of Atad, which is situated beyond the Jordan: where celebrating the exequies with a great and vehement lamentation, they spent full seven days.'),
(4, 1, 50, 11, 'And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: why the name of it was called Abelmizraim, which is beyond Jordan.'),
(12, 1, 50, 11, 'And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan.'),
(3, 1, 50, 11, 'And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond the Jordan.'),
(8, 1, 50, 11, 'And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan.'),
(9, 1, 50, 11, 'And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said: ‘This is a grievous  mourning to the Egyptians.’ Wherefore the name of it was called Abel-mizraim, which is beyond the Jordan.'),
(6, 1, 50, 11, 'And the inhabitants of the land, the Canaanites, saw the mourning at the threshing-floor of Atad, and they said, This is a grievous mourning of the Egyptians. Therefore the name of it was called Abel-Mizraim, which is beyond the Jordan.'),
(14, 1, 50, 11, 'and the inhabitant of the land, the Canaanite, see the mourning in the threshing-floor of Atad, and say, ‘A grievous mourning is this to the Egyptians;’ therefore hath one called its name ‘The mourning of the Egyptians,’ which is beyond the Jordan.'),
(11, 1, 50, 11, 'And the Canaanites dwelling in the land will see the mourning in the threshing-floor of Atad, and they will say, A great mourning this to the Egyptians; for this its name was called, the Mourning of the Egyptians, which is beyond Jordan.'),
(13, 1, 50, 11, 'When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore, its name was called Abel Mizraim, which is beyond the Jordan.'),
(10, 1, 50, 11, 'When the inhabitants of the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, “This is a deep mourning by the Egyptians. “Therefore, its name was called Abel Mizraim,  which is across the Jordan.'),
(1, 1, 50, 11, 'When the Canaanites of the land saw the mourning at the threshing floor of Atad, they said, “This is a solemn ceremony of mourning by the Egyptians.” Thus the place across the Jordan is called Abel-mizraim.'),
(5, 1, 50, 11, 'And when the inhabitants of the land of Canaan had seen this, they said, “This is a great Lamentation for the Egyptians.” And for this reason, the name of that place was called, “The Lamentation of Egypt.”'),
(7, 1, 50, 11, 'And when the inhabitants of Chanaan saw this, they said: This is a great mourning to the Egyptians. And there- fore the name of that place was called, The mourning of Egypt.'),
(4, 1, 50, 12, 'And his sons did to him according as he commanded them:'),
(12, 1, 50, 12, 'And his sons did to him according as he commanded them:'),
(3, 1, 50, 12, 'And his sons did unto him according as he commanded them:'),
(8, 1, 50, 12, 'And his sons did unto him according as he commanded them:'),
(9, 1, 50, 12, 'And his sons did unto him according as he commanded them.'),
(6, 1, 50, 12, 'And his sons did to him according as he had commanded them;'),
(14, 1, 50, 12, 'And his sons do to him so as he commanded them,'),
(11, 1, 50, 12, 'And his sons will do to him thus according to what he commanded them.'),
(13, 1, 50, 12, 'His sons did to him just as he commanded them,'),
(10, 1, 50, 12, 'So his sons did to him just as he commanded them,'),
(1, 1, 50, 12, 'So Jacob’s sons did as he had charged them.'),
(5, 1, 50, 12, 'And so, the sons of Jacob did just as he had instructed them.'),
(7, 1, 50, 12, 'So the sons of Jacob did as he had commanded them.'),
(4, 1, 50, 13, 'For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burial plot of Ephron the Hittite, before Mamre.'),
(12, 1, 50, 13, 'For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burying-place of Ephron the Hittite, before Mamre.'),
(3, 1, 50, 13, 'for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burying-place, of Ephron the Hittite, before Mamre.'),
(8, 1, 50, 13, 'for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a buryingplace, of Ephron the Hittite, before Mamre.'),
(9, 1, 50, 13, 'For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burying-place, of Ephron the Hittite, in front of Mamre.'),
(6, 1, 50, 13, 'and his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah which Abraham had bought along with the field, for a possession of a sepulchre, of Ephron the Hittite, opposite to Mamre.'),
(14, 1, 50, 13, 'and his sons bear him away to the land of Canaan, and bury him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burying-place, from Ephron the Hittite, on the front of Mamre.'),
(11, 1, 50, 13, 'And his sons will take him up to the land of Cannon, and they will bury him in the cave of the field of Machpelah, which Abraham bought with the field for the possession of a grave, from Ephron the Hittites before Mamra.'),
(13, 1, 50, 13, 'for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burial site, from Ephron the Hittite, before Mamre.'),
(10, 1, 50, 13, 'for his sons carried him into the land of Canaan and buried him in the cave of the field of Machpelah near Mamre, which Abraham bought along with the field as a burial site from Ephron the Hethite.'),
(1, 1, 50, 13, 'They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.'),
(5, 1, 50, 13, 'And carrying him into the land of Canaan, they buried him in the double cave, which Abraham had bought along with its field, from Ephron the Hittite, as a possession for burial, opposite Mamre.'),
(7, 1, 50, 13, 'And carrying him into the land of Chanaan, they buried him in the double cave which Abraham had bought together with the held for a possession of a buryingplace, of Ephron the Hethite over against Mambre.'),
(4, 1, 50, 14, 'And Joseph returned into Egypt, he, and his brothers, and all that went up with him to bury his father, after he had buried his father.'),
(12, 1, 50, 14, 'And Joseph returned to Egypt, he and his brethren, and all that went up with him to bury his father, after he had buried his father.'),
(3, 1, 50, 14, 'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.'),
(8, 1, 50, 14, 'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.'),
(9, 1, 50, 14, 'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.'),
(6, 1, 50, 14, 'And, after he had buried his father, Joseph returned to Egypt, he and his brethren, and all that had gone up with him to bury his father.'),
(14, 1, 50, 14, 'And Joseph turneth back to Egypt, he and his brethren, and all who are going up with him to bury his father, after his burying his father.'),
(11, 1, 50, 14, 'And Joseph will turn back to Egypt, he and his brethren and all going up with him, to bury his father, after they buried his father.'),
(13, 1, 50, 14, 'Joseph returned into Egypt—he, and his brothers, and all that went up with him to bury his father, after he had buried his father.'),
(10, 1, 50, 14, 'Then after he had buried his father, Joseph returned to Egypt, he and his brothers and all that went up with him to bury his father.'),
(1, 1, 50, 14, 'After Joseph had buried his father, he returned to Egypt with his brothers and all who had gone with him to bury his father.'),
(5, 1, 50, 14, 'And Joseph returned into Egypt with his brothers and all those of his company, having buried his father.'),
(7, 1, 50, 14, 'And Joseph returned into Egypt with his brethren, and all that were in his company, after he had buried his father.'),
(4, 1, 50, 15, 'And when Joseph’s brothers saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did to him.'),
(12, 1, 50, 15, 'And when Joseph’s brethren saw that their father was dead, they said, Joseph will perhaps hate us, and will certainly requite us all the evil which we did to him.'),
(3, 1, 50, 15, 'And when Joseph’s brethren saw that their father was dead, they said, It may be that Joseph will hate us, and will fully requite us all the evil which we did unto him.'),
(8, 1, 50, 15, 'And when Joseph’s brethren saw that their father was dead, they said, It may be that Joseph will hate us, and will fully requite us all the evil which we did unto him.'),
(9, 1, 50, 15, 'And when Joseph’s brethren saw that their father was dead, they said: ‘It may be that Joseph will hate us, and will fully requite us all the evil which we did unto him.’'),
(6, 1, 50, 15, 'And when Joseph’s brethren saw that their father was dead, they said, If now Joseph should be hostile to us, and should indeed requite us all the evil that we did to him!'),
(14, 1, 50, 15, 'And the brethren of Joseph see that their father is dead, and say, ‘Peradventure Joseph doth hate us, and doth certainly return to us all the evil which we did with him.’'),
(11, 1, 50, 15, 'And Joseph’s brethren will see that their father died, and they will say to him, Joseph will lie in wait for us, and turning back, will turn back to us all the evil which we did to him.'),
(13, 1, 50, 15, 'When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us, and will fully pay us back for all of the evil which we did to him.”'),
(10, 1, 50, 15, 'When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us, and will pay us back in full for all of the evil that we did to him.”'),
(1, 1, 50, 15, 'When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge? Then he will surely repay us for all the evil that we did to him.”'),
(5, 1, 50, 15, 'Now that he was dead, his brothers were afraid, and they said to one another: “Perhaps now he may remember the injury that he suffered and requite us for all the evil that we did to him.”'),
(7, 1, 50, 15, 'Now he being dead, his brethren were afraid, and talked one with another : Lest perhaps he should remember the wrong he suffered, and requite us all the evil that we did to him.'),
(4, 1, 50, 16, 'And they sent a messenger to Joseph, saying, Your father did command before he died, saying,'),
(12, 1, 50, 16, 'And they sent messengers to Joseph, saying, Thy father commanded before he died, saying,'),
(3, 1, 50, 16, 'And they sent a message unto Joseph, saying, Thy father did command before he died, saying,'),
(8, 1, 50, 16, 'And they sent a message unto Joseph, saying, Thy father did command before he died, saying,'),
(9, 1, 50, 16, 'And they sent a message unto Joseph, saying: ‘Thy father did command before he died, saying:'),
(6, 1, 50, 16, 'And they sent a messenger to Joseph, saying, Thy father commanded before he died, saying,'),
(14, 1, 50, 16, 'And they give a charge for Joseph, saying, ‘Thy father commanded before his death, saying,'),
(11, 1, 50, 16, 'And they will come forth to Joseph, saying, Thy father commanded before his death, saying,'),
(13, 1, 50, 16, 'They sent a message to Joseph, saying, “Your father commanded before he died, saying,'),
(10, 1, 50, 16, 'So they sent a message to Joseph, saying, “Your father gave this command before he died, saying,'),
(1, 1, 50, 16, 'So they sent word to Joseph, saying, “Before he died, your father commanded,'),
(5, 1, 50, 16, 'So they sent a message to him, saying: “Your father instructed us before he died,'),
(7, 1, 50, 16, 'And they sent a message to him, saying: Thy father commanded us before he died,'),
(4, 1, 50, 17, 'So shall you say to Joseph, Forgive, I pray you now, the trespass of your brothers, and their sin; for they did to you evil: and now, we pray you, forgive the trespass of the servants of the God of your father. And Joseph wept when they spoke to him.'),
(12, 1, 50, 17, 'So shall ye say to Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did to thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spoke to him.'),
(3, 1, 50, 17, 'So shall ye say unto Joseph, Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spake unto him.'),
(8, 1, 50, 17, 'So shall ye say unto Joseph, Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil: and now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spake unto him.'),
(9, 1, 50, 17, 'So shall ye say unto Joseph: Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil. And now, we pray thee, forgive the transgression of the servants of the God of thy father.’ And Joseph wept when they spoke unto him.'),
(6, 1, 50, 17, 'Thus shall ye speak to Joseph: Oh forgive, I pray thee, the transgression of thy brethren, and their sin! for they did evil to thee. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spoke to him.'),
(14, 1, 50, 17, 'Thus ye do say to Joseph, I pray thee, bear, I pray thee, with the transgression of thy brethren, and their sin, for they have done thee evil; and now, bear, we pray thee, with the transgression of the servants of the God of thy father;’ and Joseph weepeth in their speaking unto him.'),
(11, 1, 50, 17, 'So shall ye say to Joseph, I pray thee now take away the trespass of thy brethren and their sin; for they did to thee evil: and at this time now take away upon the trespass of the servants of the God of thy father. And Joseph will weep in their speaking to him.'),
(13, 1, 50, 17, '‘You shall tell Joseph, “Now please forgive the disobedience of your brothers, and their sin, because they did evil to you.”’ Now, please forgive the disobedience of the servants of the God of your father.” Joseph wept when they spoke to him.'),
(10, 1, 50, 17, 'Thus you are to tell Joseph, “Now please forgive the transgression of your brothers and their sin, because they did evil to you.”And now, please forgive the transgression of the servants of the God of your father. “ And Joseph wept when they spoke to him.'),
(1, 1, 50, 17, '‘This is what you are to say to Joseph: I beg you, please forgive the transgression and sin of your brothers, for they did you wrong.’ So now, Joseph, please forgive the transgression of the servants of the God of your father.” When their message came to him, Joseph wept.'),
(5, 1, 50, 17, 'that we should say these words to you from him: ‘I beg you to forget the wickedness of your brothers, and the sin and malice that they practiced against you.’ Likewise, we petition you to release the servants of the God of your father from this iniquity.” Hearing this, Joseph wept.'),
(7, 1, 50, 17, 'That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practiced against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept.'),
(4, 1, 50, 18, 'And his brothers also went and fell down before his face; and they said, Behold, we be your servants.'),
(12, 1, 50, 18, 'And his brethren also went and fell down before his face: and they said, Behold, we are thy servants.'),
(3, 1, 50, 18, 'And his brethren also went and fell down before his face; and they said, Behold, we are thy servants.'),
(8, 1, 50, 18, 'And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.'),
(9, 1, 50, 18, 'And his brethren also went and fell down before his face; and they said: ‘Behold, we are thy bondmen.’'),
(6, 1, 50, 18, 'And his brethren also went and fell down before his face, and said, Behold, we are thy bondmen.'),
(14, 1, 50, 18, 'And his brethren also go and fall before him, and say, ‘Lo, we are to thee for servants.’'),
(11, 1, 50, 18, 'And they will come and will fall down before him, and they will say, Behold, we are for servants to thee.'),
(13, 1, 50, 18, 'His brothers also went and fell down before his face; and they said, “Behold, we are your servants.”'),
(10, 1, 50, 18, 'Then his brothers also went and fell down in front of him, and they said, “Look, we are your slaves.”'),
(1, 1, 50, 18, 'His brothers also came to him, bowed down before him, and said, “We are your slaves!”'),
(5, 1, 50, 18, 'And his brothers went to him. And reverencing prostrate on the ground, they said, “We are your servants.”'),
(7, 1, 50, 18, 'And his brethren came to him: and worshipping prostrate on the ground they said: We are thy servants.'),
(4, 1, 50, 19, 'And Joseph said to them, Fear not: for am I in the place of God?'),
(12, 1, 50, 19, 'And Joseph said to them, Fear not: for am I in the place of God?'),
(3, 1, 50, 19, 'And Joseph said unto them, Fear not: for am I in the place of God?'),
(8, 1, 50, 19, 'And Joseph said unto them, Fear not: for am I in the place of God?'),
(9, 1, 50, 19, 'And Joseph said unto them: ‘Fear not; for am I in the place of God?'),
(6, 1, 50, 19, 'And Joseph said to them, Fear not: am I then in the place of God?'),
(14, 1, 50, 19, 'And Joseph saith unto them, ‘Fear not, for am I in the place of God?'),
(11, 1, 50, 19, 'And Joseph will say to them, Ye shall not fear, for I am for God.'),
(13, 1, 50, 19, 'Joseph said to them, “Don’t be afraid, for am I in the place of God?'),
(10, 1, 50, 19, 'But Joseph said to them, “Do not be afraid, for am I in the place of God?'),
(1, 1, 50, 19, 'But Joseph replied, “Do not be afraid. Am I in the place of God?'),
(5, 1, 50, 19, 'And he answered them: “Do not be afraid. Are we able to resist the will of God?'),
(7, 1, 50, 19, 'And he answered them: Fear not: can we resist the will of God?'),
(4, 1, 50, 20, 'But as for you, you thought evil against me; but God meant it to good, to bring to pass, as it is this day, to save much people alive.'),
(12, 1, 50, 20, 'But as for you, ye thought evil against me; but God meant it for good, to bring to pass, as it is this day, to save many people alive.'),
(3, 1, 50, 20, 'And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive.'),
(8, 1, 50, 20, 'And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive.'),
(9, 1, 50, 20, 'And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive.'),
(6, 1, 50, 20, 'Ye indeed meant evil against me: God meant it for good, in order that he might do as [it is] this day, to save a great people alive.'),
(14, 1, 50, 20, 'As for you, ye devised against me evil—God devised it for good, in order to do as at this day, to keep alive a numerous people;'),
(11, 1, 50, 20, 'And you, ye even purposed evil against me; God purposed it for good, for the sake of doing as this day, to preserve alive much people.'),
(13, 1, 50, 20, 'As for you, you meant evil against me, but God meant it for good, to bring to pass, as it is this day, to save many people alive.'),
(10, 1, 50, 20, 'As for you, you meant evil against me, but  God turned it into good in order to bring about this present result, to save the lives of many people.'),
(1, 1, 50, 20, 'As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people.'),
(5, 1, 50, 20, 'You devised evil against me. But God turned it into good, so that he might exalt me, just as you presently discern, and so that he might bring about the salvation of many peoples.'),
(7, 1, 50, 20, 'You thought evil against me: but God turned it into good, that he might exalt me, as at present you see, and might save many people.'),
(4, 1, 50, 21, 'Now therefore fear you not: I will nourish you, and your little ones. And he comforted them, and spoke kindly to them.'),
(12, 1, 50, 21, 'Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spoke kindly to them.'),
(3, 1, 50, 21, 'Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.'),
(8, 1, 50, 21, 'Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.'),
(9, 1, 50, 21, 'Now therefore fear ye not; I will sustain you, and your little ones.’ And he comforted them, and spoke kindly unto them.'),
(6, 1, 50, 21, 'And now, fear not: I will maintain you and your little ones. And he comforted them, and spoke consolingly to them.'),
(14, 1, 50, 21, 'and now, fear not: I do nourish you and your infants;’ and he comforteth them, and speaketh unto their heart.'),
(11, 1, 50, 21, 'And now ye shall not fear: I will give you to eat, and your little ones. And he will comfort them, and will speak to their hearts.'),
(13, 1, 50, 21, 'Now therefore don’t be afraid. I will nourish you and your little ones.” He comforted them, and spoke kindly to them.'),
(10, 1, 50, 21, 'So therefore, do not be afraid. I will provide for you and your little ones. “And he consoled them and spoke kindly to them.'),
(1, 1, 50, 21, 'Therefore do not be afraid. I will provide for you and your little ones.” So Joseph reassured his brothers and spoke kindly to them.'),
(5, 1, 50, 21, 'Do not be afraid. I will pasture you and your little ones.” And he consoled them, and he spoke mildly and leniently.'),
(7, 1, 50, 21, 'Fear not: I will feed you and your children. And he comforted them, and spoke gently and mildly.'),
(4, 1, 50, 22, 'And Joseph dwelled in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years.'),
(12, 1, 50, 22, 'And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived a hundred and ten years.'),
(3, 1, 50, 22, 'And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived a hundred and ten years.'),
(8, 1, 50, 22, 'And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years.'),
(9, 1, 50, 22, 'And Joseph dwelt in Egypt, he, and his father’s house; and Joseph lived a hundred and ten years.'),
(6, 1, 50, 22, 'And Joseph dwelt in Egypt, he and his father’s house; and Joseph lived a hundred and ten years.'),
(14, 1, 50, 22, 'And Joseph dwelleth in Egypt, he and the house of his father, and Joseph liveth a hundred and ten years,'),
(11, 1, 50, 22, 'And Joseph will dwell in Egypt, he and the house of his father: and Joseph will live a hundred and ten years.'),
(13, 1, 50, 22, 'Joseph lived in Egypt, he, and his father’s house. Joseph lived one hundred ten years.'),
(10, 1, 50, 22, 'So Joseph lived in Egypt, he, and his father’s household. And Joseph lived one hundred ten years.'),
(1, 1, 50, 22, 'Now Joseph and his father’s household remained in Egypt, and Joseph lived to the age of 110.'),
(5, 1, 50, 22, 'And he lived in Egypt with all his father’s house; and he survived for one hundred and ten years.'),
(7, 1, 50, 22, 'And he dwelt in Egypt with all his father’s house: and lived a hundred and ten years.'),
(4, 1, 50, 23, 'And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were brought up on Joseph’s knees.'),
(12, 1, 50, 23, 'And Joseph saw Ephraim’s children of the third generation: the children also of Machir, the son of Manasseh, were brought up upon Joseph’s knees.'),
(3, 1, 50, 23, 'And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were born upon Joseph’s knees.'),
(8, 1, 50, 23, 'And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were born upon Joseph’s knees.'),
(9, 1, 50, 23, 'And Joseph saw Ephraim’s children of the third generation; the children also of Machir the son of Manasseh were born upon Joseph’s knees.'),
(6, 1, 50, 23, 'And Joseph saw Ephraim’s children of the third [generation]; the sons also of Machir the son of Manasseh were born on Joseph’s knees.'),
(14, 1, 50, 23, 'and Joseph looketh on Ephraim’s sons of the third generation; sons also of Machir, son of Manasseh, have been born on the knees of Joseph.'),
(11, 1, 50, 23, 'And Joseph will see sons to Ephraim of the third generation; also the sons of Machir, son of Manasseh, were brought forth upon Joseph’s knees.'),
(13, 1, 50, 23, 'Joseph saw Ephraim’s children to the third generation. The children also of Machir, the son of Manasseh, were born on Joseph’s knees.'),
(10, 1, 50, 23, 'Joseph saw Ephraim’s descendants to the third generation. The children also of Makir, the son of Manasseh, were counted as Joseph’s own.'),
(1, 1, 50, 23, 'He saw Ephraim’s sons to the third generation, and indeed the sons of Machir son of Manasseh were brought up on Joseph’s knees.'),
(5, 1, 50, 23, 'And he saw the sons of Ephraim to the third generation. Likewise, the sons of Machir, the son of Manasseh, were born onto Joseph’s knees.'),
(7, 1, 50, 23, 'And he saw the children of Ephraim to the third generation. The children also of Machir the son of Ma-nasses were born on Joseph’s knees.'),
(4, 1, 50, 24, 'And Joseph said to his brothers, I die: and God will surely visit you, and bring you out of this land to the land which he swore to Abraham, to Isaac, and to Jacob.'),
(12, 1, 50, 24, 'And Joseph said to his brethren, I die: and God will surely visit you, and bring you out of this land, to the land which he swore to Abraham, to Isaac, and to Jacob.'),
(3, 1, 50, 24, 'And Joseph said unto his brethren, I die; but God will surely visit you, and bring you up out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.'),
(8, 1, 50, 24, 'And Joseph said unto his brethren, I die: but God will surely visit you, and bring you up out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.'),
(9, 1, 50, 24, 'And Joseph said unto his brethren: ‘I die; but God will surely remember you, and bring you up out of this land unto the land which He swore to Abraham, to Isaac, and to Jacob.’'),
(6, 1, 50, 24, 'And Joseph said to his brethren, I die; and God will certainly visit you, and bring you up out of this land, into the land that he swore unto Abraham, to Isaac, and to Jacob.'),
(14, 1, 50, 24, 'And Joseph saith unto his brethren, ‘I am dying, and God doth certainly inspect you, and hath caused you to go up from this land, unto the land which He hath sworn to Abraham, to Isaac, and to Jacob.’'),
(11, 1, 50, 24, 'And Joseph will say to his brethren, I am dying; and God reviewing, will review you, and will bring you up from this land to the land which he sware to Abraham, to Isaak and to Jacob.'),
(13, 1, 50, 24, 'Joseph said to his brothers, “I am dying, but God will surely visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob.”'),
(10, 1, 50, 24, 'And Joseph said to his brothers, “I am about to die, but God will surely take care of you and bring you up out of this land to the land which he promised to Abraham, to Isaac, and to Jacob.”'),
(1, 1, 50, 24, 'Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac, and Jacob.”'),
(5, 1, 50, 24, 'After these things happened, he said to his brothers: “God will visit you after my death, and he will make you ascend from this land into the land which he swore to Abraham, Isaac, and Jacob.”'),
(7, 1, 50, 24, 'After which he told his brethren: God will visit you after my death, and will make you go up out of this land, to the land which he swore to Abraham, Isaac, and Jacob.'),
(4, 1, 50, 25, 'And Joseph took an oath of the children of Israel, saying, God will surely visit you, and you shall carry up my bones from hence.'),
(12, 1, 50, 25, 'And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'),
(3, 1, 50, 25, 'And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'),
(8, 1, 50, 25, 'And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'),
(9, 1, 50, 25, 'And Joseph took an oath of the children of Israel, saying: ‘God will surely remember you, and ye shall carry up my bones from hence.’'),
(6, 1, 50, 25, 'And Joseph took an oath of the children of Israel, saying, God will certainly visit you; and ye shall carry up my bones hence.'),
(14, 1, 50, 25, 'And Joseph causeth the sons of Israel to swear, saying, ‘God doth certainly inspect you, and ye have brought up my bones from this place.’'),
(11, 1, 50, 25, 'And Joseph will cause the sons of Israel to swear, saying, God reviewing, will review you and bring ye up my bones from here.'),
(13, 1, 50, 25, 'Joseph took an oath of the children of Israel, saying, “God will surely visit you, and you shall carry up my bones from here.”'),
(10, 1, 50, 25, 'Then Joseph made the sons of Israel take an oath, saying, “God will surely take care of you. Then you must carry up my bones from here.”'),
(1, 1, 50, 25, 'And Joseph made the sons of Israel take an oath and said, “God will surely attend to you, and then you must carry my bones up from this place.”'),
(5, 1, 50, 25, 'And when he had made them swear and had said, “God will visit you; carry my bones with you from this place,”'),
(7, 1, 50, 25, 'And he made them swear to him, saying: God will visit you, Carry my bones with you out of this place:'),
(4, 1, 50, 26, 'So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.'),
(12, 1, 50, 26, 'So Joseph died, being a hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.'),
(3, 1, 50, 26, 'So Joseph died, being a hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.'),
(8, 1, 50, 26, 'So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.'),
(9, 1, 50, 26, 'So Joseph died, being a hundred and ten years old. And they embalmed him, and he was put in a coffin in Egypt.'),
(6, 1, 50, 26, 'And Joseph died, a hundred and ten years old; and they embalmed him; and he was put in a coffin in Egypt.'),
(14, 1, 50, 26, 'And Joseph dieth, a son of an hundred and ten years, and they embalm him, and he is put into a coffin in Egypt.'),
(11, 1, 50, 26, 'And Joseph will die, the son of a hundred and ten years; and they will embalm him and will put in an ark in Egypt.'),
(13, 1, 50, 26, 'So Joseph died, being one hundred ten years old, and they embalmed him, and he was put in a coffin in Egypt.'),
(10, 1, 50, 26, 'So Joseph died, being one hundred ten years old, and they embalmed him and placed him in a coffin in Egypt.'),
(1, 1, 50, 26, 'So Joseph died at the age of 110. And they embalmed his body and placed it in a coffin in Egypt.'),
(5, 1, 50, 26, 'he died, having completed one hundred and ten years of his life. And having been embalmed with aromatics, he was laid to rest in a coffin in Egypt.'),
(7, 1, 50, 26, 'And he died being a hundred and ten years old. And being embalmed he was laid in a coffin in Egypt.'),
(4, 2, 1, 1, 'Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.'),
(12, 2, 1, 1, 'Now these are the names of the children of Israel, who came into Egypt; every man and his household came with Jacob.'),
(3, 2, 1, 1, 'Now these are the names of the sons of Israel, who came into Egypt; (every man and his household came with Jacob):'),
(8, 2, 1, 1, 'Now these are the names of the sons of Israel, which came into Egypt; every man and his household came with Jacob.'),
(9, 2, 1, 1, 'NOW THESE are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household:'),
(6, 2, 1, 1, 'And these are the names of the sons of Israel who had come into Egypt; with Jacob had they come, each with his household:'),
(14, 2, 1, 1, 'And these are the names of the sons of Israel who are coming into Egypt with Jacob; a man and his household have they come;'),
(11, 2, 1, 1, 'These the names of the sons of Israel coming into Egypt with Jacob; a man and his house came.'),
(13, 2, 1, 1, 'Now these are the names of the sons of Israel, who came into Egypt (every man and his household came with Jacob):'),
(10, 2, 1, 1, 'Now these are the names of the sons of Israel who came to Egypt with Jacob their father; each man with his household:'),
(1, 2, 1, 1, 'These are the names of the sons of Israel who went to Egypt with Jacob, each with his family:'),
(5, 2, 1, 1, 'These are the names of the sons of Israel, who went into Egypt with Jacob. They entered, each one with his house:'),
(7, 2, 1, 1, 'These are the names of the children of Israel, that went into Egypt with Jacob: they went in, every man with his household:'),
(4, 2, 1, 2, 'Reuben, Simeon, Levi, and Judah,'),
(12, 2, 1, 2, 'Reuben, Simeon, Levi, and Judah,'),
(3, 2, 1, 2, 'Reuben, Simeon, Levi, and Judah,'),
(8, 2, 1, 2, 'Reuben, Simeon, Levi, and Judah;'),
(9, 2, 1, 2, 'Reuben, Simeon, Levi, and Judah;'),
(6, 2, 1, 2, 'Reuben, Simeon, Levi, and Judah;'),
(14, 2, 1, 2, 'Reuben, Simeon, Levi, and Judah,'),
(11, 2, 1, 2, 'Reuben, Simeon, Levi and Judah,'),
(13, 2, 1, 2, 'Reuben, Simeon, Levi, and Judah,'),
(10, 2, 1, 2, 'Reuben, Simeon, Levi, and Judah,'),
(1, 2, 1, 2, 'Reuben, Simeon, Levi, and Judah;'),
(5, 2, 1, 2, 'Reuben, Simeon, Levi, Judah,'),
(7, 2, 1, 2, 'Ruben, Simeon, Levi, Juda,'),
(4, 2, 1, 3, 'Issachar, Zebulun, and Benjamin,'),
(12, 2, 1, 3, 'Issachar, Zebulun, and Benjamin,'),
(3, 2, 1, 3, 'Issachar, Zebulun, and Benjamin,'),
(8, 2, 1, 3, 'Issachar, Zebulun, and Benjamin;'),
(9, 2, 1, 3, 'Issachar, Zebulun, and Benjamin;'),
(6, 2, 1, 3, 'Issachar, Zebulun, and Benjamin;'),
(14, 2, 1, 3, 'Issachar, Zebulun, and Benjamin,'),
(11, 2, 1, 3, 'Issachar, Zebulun and Benjamin,'),
(13, 2, 1, 3, 'Issachar, Zebulun, and Benjamin,'),
(10, 2, 1, 3, 'Issachar, Zebulun, and Benjamin,'),
(1, 2, 1, 3, 'Issachar, Zebulun, and Benjamin;'),
(5, 2, 1, 3, 'Issachar, Zebulun, and Benjamin,'),
(7, 2, 1, 3, 'Issachar, Zabulon, and Benjamin,'),
(4, 2, 1, 4, 'Dan, and Naphtali, Gad, and Asher.'),
(12, 2, 1, 4, 'Dan, and Naphtali, Gad, and Asher.'),
(3, 2, 1, 4, 'Dan and Naphtali, Gad and Asher.'),
(8, 2, 1, 4, 'Dan and Naphtali, Gad and Asher.'),
(9, 2, 1, 4, 'Dan and Naphtali, Gad and Asher.'),
(6, 2, 1, 4, 'Dan and Naphtali; Gad and Asher.'),
(14, 2, 1, 4, 'Dan, and Naphtali, Gad, and Asher.'),
(11, 2, 1, 4, 'Dan and Naphtali, Gad and Asher.'),
(13, 2, 1, 4, 'Dan and Naphtali, Gad and Asher.'),
(10, 2, 1, 4, 'Dan and Naphtali, Gad and Asher.'),
(1, 2, 1, 4, 'Dan and Naphtali; Gad and Asher.'),
(5, 2, 1, 4, 'Dan and Naphtali, Gad and Asher.'),
(7, 2, 1, 4, 'Dan, and Nephtali, Gad and Aser.'),
(4, 2, 1, 5, 'And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.'),
(12, 2, 1, 5, 'And all the souls that descended from Jacob, were seventy souls: for Joseph was in Egypt already.'),
(3, 2, 1, 5, 'And all the souls that came out of the loins of Jacob were seventy souls: and Joseph was in Egypt already.'),
(8, 2, 1, 5, 'And all the souls that came out of the loins of Jacob were seventy souls: and Joseph was in Egypt already.'),
(9, 2, 1, 5, 'And all the souls that came out of the loins of Jacob were seventy souls; and Joseph was in Egypt already.'),
(6, 2, 1, 5, 'And all the souls that had come out of the loins of Jacob were seventy souls; and Joseph was in Egypt.'),
(14, 2, 1, 5, 'And all the persons coming out of the thigh of Jacob are seventy persons; as to Joseph, he was in Egypt.'),
(11, 2, 1, 5, 'And these will be all the souls that came out of the thigh of Jacob, seventy souls: and Joseph was in Egypt.'),
(13, 2, 1, 5, 'All the souls who came out of Jacob’s body were seventy souls, and Joseph was in Egypt already.'),
(10, 2, 1, 5, 'All the souls who came out of Jacob’s body were seventy-five, and Joseph was in Egypt already.'),
(1, 2, 1, 5, 'The descendants of Jacob numbered seventy in all, including Joseph, who was already in Egypt.'),
(5, 2, 1, 5, 'Therefore, all the souls of those who went forth from Jacob’s thigh were seventy. Now Joseph was in Egypt.'),
(7, 2, 1, 5, 'And all the souls that came out of Jacob’s thigh, were seventy: but Joseph was in Egypt.'),
(4, 2, 1, 6, 'And Joseph died, and all his brothers, and all that generation.'),
(12, 2, 1, 6, 'And Joseph died, and all his brethren, and all that generation.'),
(3, 2, 1, 6, 'And Joseph died, and all his brethren, and all that generation.'),
(8, 2, 1, 6, 'And Joseph died, and all his brethren, and all that generation.'),
(9, 2, 1, 6, 'And Joseph died, and all his brethren, and all that generation.'),
(6, 2, 1, 6, 'And Joseph died, and all his brethren, and all that generation.'),
(14, 2, 1, 6, 'And Joseph dieth, and all his brethren, and all that generation;'),
(11, 2, 1, 6, 'And Joseph will die, and all his brethren, and all that generation.'),
(13, 2, 1, 6, 'Joseph died, as did all his brothers, and all that generation.'),
(10, 2, 1, 6, 'Joseph died, as did all his brothers, and all that generation.'),
(1, 2, 1, 6, 'Now Joseph and all his brothers and all that generation died,'),
(5, 2, 1, 6, 'When he had died, along with all of his brothers and all of that generation,'),
(7, 2, 1, 6, 'After he was dead, and all his brethren, and all that generation,'),
(4, 2, 1, 7, 'And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.'),
(12, 2, 1, 7, 'And the children of Israel were fruitful, and increased abundantly, and multiplied, and became exceeding mighty; and the land was filled with them.'),
(3, 2, 1, 7, 'And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.'),
(8, 2, 1, 7, 'And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.'),
(9, 2, 1, 7, 'And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.'),
(6, 2, 1, 7, 'And the children of Israel were fruitful, and swarmed and multiplied, and became exceeding strong; and the land was full of them.'),
(14, 2, 1, 7, 'and the sons of Israel have been fruitful, and they teem, and multiply, and are very very mighty, and the land is filled with them.'),
(11, 2, 1, 7, 'And the sons of Israel were fruitful, and they will multiply abundantly, and they will increase, and will become strong with might exceedingly; and the land will be filled with them.'),
(13, 2, 1, 7, 'The children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them.'),
(10, 2, 1, 7, 'The children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them.'),
(1, 2, 1, 7, 'but the Israelites were fruitful and increased rapidly; they multiplied and became exceedingly numerous, so that the land was filled with them.'),
(5, 2, 1, 7, 'the sons of Israel increased, and they multiplied like seedlings. And having been strengthened exceedingly, they filled the land.'),
(7, 2, 1, 7, 'The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land.'),
(4, 2, 1, 8, 'Now there arose up a new king over Egypt, which knew not Joseph.'),
(12, 2, 1, 8, 'Now there arose a new king over Egypt, who knew not Joseph.'),
(3, 2, 1, 8, 'Now there arose a new king over Egypt, who knew not Joseph.'),
(8, 2, 1, 8, 'Now there arose a new king over Egypt, which knew not Joseph.'),
(9, 2, 1, 8, 'Now there arose a new king over Egypt, who knew not Joseph.'),
(6, 2, 1, 8, 'And there arose a new king over Egypt, who did not know Joseph.'),
(14, 2, 1, 8, 'And there riseth a new king over Egypt, who hath not known Joseph,'),
(11, 2, 1, 8, 'And a new king will arise over Egypt, who will not know Joseph.'),
(13, 2, 1, 8, 'Now there arose a new king over Egypt, who didn’t know Joseph.'),
(10, 2, 1, 8, 'Now there arose a new king over Egypt, who did not know Joseph.'),
(1, 2, 1, 8, 'Then a new king, who did not know Joseph, came to power in Egypt.'),
(5, 2, 1, 8, 'Meanwhile, there arose a new king over Egypt, who was ignorant of Joseph.'),
(7, 2, 1, 8, 'In the mean time there arose a new king over Egypt, that knew not Joseph:'),
(4, 2, 1, 9, 'And he said to his people, Behold, the people of the children of Israel are more and mightier than we:'),
(12, 2, 1, 9, 'And he said to his people, Behold, the people of the children of Israel are more and mightier than we.'),
(3, 2, 1, 9, 'And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:'),
(8, 2, 1, 9, 'And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:'),
(9, 2, 1, 9, 'And he said unto his people: ‘Behold, the people of the children of Israel are too many and too mighty for us;'),
(6, 2, 1, 9, 'And he said to his people, Behold, the people of the children of Israel are more numerous and stronger than we.'),
(14, 2, 1, 9, 'and he saith unto his people, ‘Lo, the people of the sons of Israel is more numerous and mighty than we;'),
(11, 2, 1, 9, 'And he will say to his people, Behold, the people of the sons of Israel, many, being strong above us.'),
(13, 2, 1, 9, 'He said to his people, “Behold, the people of the children of Israel are more and mightier than we.'),
(10, 2, 1, 9, 'He said to his people, “Look, the people of the sons of Israel are more and mightier than we.'),
(1, 2, 1, 9, '“Look,” he said to his people, “the Israelites have become too numerous and too powerful for us.'),
(5, 2, 1, 9, 'And he said to his people: “Behold, the people of the sons of Israel are many, and they are stronger than we are.'),
(7, 2, 1, 9, 'And he said to his people: Behold the people of the children of Israel are numerous and stronger than we.'),
(4, 2, 1, 10, 'Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falls out any war, they join also to our enemies, and fight against us, and so get them up out of the land.'),
(12, 2, 1, 10, 'Come, let us deal wisely with them: lest they multiply, and it shall come to pass, that when there falleth out any war, they will join with our enemies, and fight against us, and depart from the land.'),
(3, 2, 1, 10, 'come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there falleth out any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.'),
(8, 2, 1, 10, 'come, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.'),
(9, 2, 1, 10, 'come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there befalleth us any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.’'),
(6, 2, 1, 10, 'Come on, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side with our enemies and fight against us, and go up out of the land.'),
(14, 2, 1, 10, 'give help! let us act wisely concerning it, lest it multiply, and it hath come to pass, when war happeneth, that it hath been joined, even it, unto those hating us, and hath fought against us, and hath gone out up of the land.’'),
(11, 2, 1, 10, 'Come, we will be wise with them, lest they shall multiply, and it was when war shall happen, and also being added to our armies and fighting against us, and they went up from the land.'),
(13, 2, 1, 10, 'Come, let us deal wisely with them, lest they multiply, and it happen that when any war breaks out, they also join themselves to our enemies, and fight against us, and escape out of the land.”'),
(10, 2, 1, 10, 'Come, let us deal wisely with them, lest they multiply, and it happen that when any war breaks out, they also join themselves to our enemies, and fight against us, and escape out of the land.”'),
(1, 2, 1, 10, 'Come, let us deal shrewdly with them, or they will increase even more; and if a war breaks out, they may join our enemies, fight against us, and leave the country.”'),
(5, 2, 1, 10, 'Come, let us wisely oppress them, lest they multiply; and if any war should advance against us, they may be added to our enemies, and having fought against us, they might depart from the land.”'),
(7, 2, 1, 10, 'Come, let us wisely oppress them, lest they multiply: and if any war shall rise against us, join with our enemies, and having overcome us, depart out of the land.'),
(4, 2, 1, 11, 'Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.'),
(12, 2, 1, 11, 'Therefore they set over them task-masters, to afflict them with their burdens. And they built for Pharaoh treasure-cities, Pithom, and Raamses.'),
(3, 2, 1, 11, 'Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses.'),
(8, 2, 1, 11, 'Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store cities, Pithom and Raamses.'),
(9, 2, 1, 11, 'Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses.'),
(6, 2, 1, 11, 'And they set over them service-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Rameses.'),
(14, 2, 1, 11, 'And they set over it princes of tribute, so as to afflict it with their burdens, and it buildeth store-cities for Pharaoh, Pithom and Raamses;'),
(11, 2, 1, 11, 'And they will set over them leaders of the tributes in order to afflict them in their burdens. And they will build cities of stores for Pharaoh, Pithom and Raamses.'),
(13, 2, 1, 11, 'Therefore they set taskmasters over them to afflict them with their burdens. They built storage cities for Pharaoh: Pithom and Raamses.'),
(10, 2, 1, 11, 'Therefore they set taskmasters over them to afflict them with their burdens. They built storage cities for Pharaoh: Pithom and Raamses.'),
(1, 2, 1, 11, 'So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh.'),
(5, 2, 1, 11, 'And so he set over them masters of the works, in order to afflict them with burdens. And they built for Pharaoh the cities of the tabernacles: Pithom and Raamses.'),
(7, 2, 1, 11, 'Therefore he set over them masters of the works, to afflict them with burdens, and they built for Pharao cities of tabernacles, Phithom and Ramesses.'),
(4, 2, 1, 12, 'But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.'),
(12, 2, 1, 12, 'But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.'),
(3, 2, 1, 12, 'But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were grieved because of the children of Israel.'),
(8, 2, 1, 12, 'But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were grieved because of the children of Israel.'),
(9, 2, 1, 12, 'But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were adread because of the children of Israel.'),
(6, 2, 1, 12, 'But the more they afflicted them, the more they multiplied and spread; and they were distressed because of the children of Israel.'),
(14, 2, 1, 12, 'and as they afflict it, so it multiplieth, and so it breaketh forth, and they are vexed because of the sons of Israel;'),
(11, 2, 1, 12, 'And as they will afflict them, so they will multiply and will increase. And they will feel disgust from the face of the sons of Israel.'),
(13, 2, 1, 12, 'But the more they afflicted them, the more they multiplied and the more they spread out. They were grieved because of the children of Israel.'),
(10, 2, 1, 12, 'But the more they afflicted them, the more they multiplied and the more they spread out. And the Egyptians were in dread of the children of Israel.'),
(1, 2, 1, 12, 'But the more they were oppressed, the more they multiplied and flourished; so the Egyptians came to dread the Israelites.'),
(5, 2, 1, 12, 'And the more they oppressed them, so much more did they multiply and increase.'),
(7, 2, 1, 12, 'But the more they oppressed them, the more they were multiplied, and increased:'),
(4, 2, 1, 13, 'And the Egyptians made the children of Israel to serve with rigor:'),
(12, 2, 1, 13, 'And the Egyptians made the children of Israel to serve with rigor.'),
(3, 2, 1, 13, 'And the Egyptians made the children of Israel to serve with rigor:'),
(8, 2, 1, 13, 'And the Egyptians made the children of Israel to serve with rigour:'),
(9, 2, 1, 13, 'And the Egyptians made the children of Israel to serve with rigour.'),
(6, 2, 1, 13, 'And the Egyptians made the children of Israel serve with harshness;'),
(14, 2, 1, 13, 'and the Egyptians cause the sons of Israel to serve with rigour,'),
(11, 2, 1, 13, 'And the Egyptians will make the sons of Israel serve by oppression.'),
(13, 2, 1, 13, 'The Egyptians ruthlessly made the children of Israel serve,'),
(10, 2, 1, 13, 'And the Egyptians ruthlessly made the children of Israel labor,'),
(1, 2, 1, 13, 'They worked the Israelites ruthlessly'),
(5, 2, 1, 13, 'And the Egyptians hated the sons of Israel, and they afflicted them and mocked them.'),
(7, 2, 1, 13, 'And the Egyptians hated the children of Israel, and afflicted them and mocked them:'),
(4, 2, 1, 14, 'And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigor.'),
(12, 2, 1, 14, 'And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service in which they made them serve, was with rigor.'),
(3, 2, 1, 14, 'and they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field, all their service, wherein they made them serve with rigor.'),
(8, 2, 1, 14, 'and they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field, all their service, wherein they made them serve with rigour.'),
(9, 2, 1, 14, 'And they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field; in all their service, wherein they made them serve with rigour.'),
(6, 2, 1, 14, 'and they embittered their life with hard labour in clay and bricks, and in all manner of labour in the field: all their labour with which they made them serve was with harshness.'),
(14, 2, 1, 14, 'and make their lives bitter in hard service, in clay, and in brick, and in every kind of service in the field; all their service in which they have served is with rigour.'),
(11, 2, 1, 14, 'And they will embitter their lives by hard work in clay, and in bricks, and in all work in the field: all their work in which they made them serve by oppression.'),
(13, 2, 1, 14, 'and they made their lives bitter with hard service, in mortar and in brick, and in all kinds of service in the field, all their service, in which they ruthlessly made them serve.'),
(10, 2, 1, 14, 'and they made their lives bitter with hard labor, in mortar and in brick, and in all manner of labor in the field, all their labors which they ruthlessly made them do.'),
(1, 2, 1, 14, 'and made their lives bitter with hard labor in brick and mortar, and with all kinds of work in the fields. Every service they imposed was harsh.'),
(5, 2, 1, 14, 'And they led their life directly into bitterness, with hard work in clay and brick, and with all kinds of servitude, so that they were being overwhelmed with the works of the land.'),
(7, 2, 1, 14, 'And they made their life bitter with hard works in clay, and brick, and with all manner of service, wherewith they were overcharged in the works of the earth.'),
(4, 2, 1, 15, 'And the king of Egypt spoke to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:'),
(12, 2, 1, 15, 'And the king of Egypt spoke to the Hebrew midwives (of which the name of one was Shiphrah, and the name of the other Puah:)'),
(3, 2, 1, 15, 'And the king of Egypt spake to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah:'),
(8, 2, 1, 15, 'And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:'),
(9, 2, 1, 15, 'And the king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah;'),
(6, 2, 1, 15, 'And the king of Egypt spoke to the Hebrew midwives—of whom the name of the one was Shiphrah, and the name of the other was Puah—'),
(14, 2, 1, 15, 'And the king of Egypt speaketh to the midwives, the Hebrewesses, (of whom the name of the one is Shiphrah, and the name of the second Puah),'),
(11, 2, 1, 15, 'And the king of Egypt will say to the midwives of the Hebrews, of whom the name of the one Shiprah, and the name of the second, Puah;'),
(13, 2, 1, 15, 'The king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah,'),
(10, 2, 1, 15, 'The king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah,'),
(1, 2, 1, 15, 'Then the king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah,'),
(5, 2, 1, 15, 'Then the king of Egypt spoke to the midwives of the Hebrews, (one of whom one was called Shiphrah, another Puah)'),
(7, 2, 1, 15, 'And the king of Egypt spoke to the midwives of the Hebrews: of whom one was called Sephora, the other Phua,'),
(4, 2, 1, 16, 'And he said, When you do the office of a midwife to the Hebrew women, and see them on the stools; if it be a son, then you shall kill him: but if it be a daughter, then she shall live.'),
(12, 2, 1, 16, 'And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it shall be a son, then ye shall kill him; but if it shall be a daughter, then she shall live.'),
(3, 2, 1, 16, 'and he said, When ye do the office of a midwife to the Hebrew women, and see them upon the birth-stool; if it be a son, then ye shall kill him; but if it be a daughter, then she shall live.'),
(8, 2, 1, 16, 'and he said, When ye do the office of a midwife to the Hebrew women, and see them upon the birthstool; if it be a son, then ye shall kill him; but if it be a daughter, then she shall live.'),
(9, 2, 1, 16, 'and he said: ‘When ye do the office of a midwife to the Hebrew women, ye shall look upon the birthstool: if it be a son, then ye shall kill him; but if it be a daughter, then she shall live.’'),
(6, 2, 1, 16, 'and he said, When ye help the Hebrew women in bearing, and see [them] on the stool, if it be a son, then ye shall kill him, but if a daughter, then she shall live.'),
(14, 2, 1, 16, 'and saith, ‘When ye cause the Hebrew women to bear, and have looked on the children; if it is a son—then ye have put him to death; and if it is a daughter—then she hath lived.’'),
(11, 2, 1, 16, 'And he will say, In the delivering the Hebrew women, and seeing upon the stools, if it is a son, ye shall kill him; and if it is a daughter, preserve alive.'),
(13, 2, 1, 16, 'and he said, “When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool; if it is a son, then you shall kill him; but if it is a daughter, then she shall live.”'),
(10, 2, 1, 16, 'and he said, “When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool; if it is a son, then you shall kill him; but if it is a daughter, then she shall live.”'),
(1, 2, 1, 16, '“When you help the Hebrew women give birth, observe them on the birthstools. If the child is a son, kill him; but if it is a daughter, let her live.”'),
(5, 2, 1, 16, 'instructing them: “When you will act as a midwife to the Hebrew women, and the time of delivery has arrived: if it is male, put it to death; if it is female, retain it.”'),
(7, 2, 1, 16, 'Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.'),
(4, 2, 1, 17, 'But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.'),
(12, 2, 1, 17, 'But the midwives feared God, and did not as the king of Egypt commanded them, but saved the male-children alive.'),
(3, 2, 1, 17, 'But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men-children alive.'),
(8, 2, 1, 17, 'But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.'),
(9, 2, 1, 17, 'But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men-children alive.'),
(6, 2, 1, 17, 'But the midwives feared God, and did not as the king of Egypt had said to them, but saved the male children alive.'),
(14, 2, 1, 17, 'And the midwives fear God, and have not done as the king of Egypt hath spoken unto them, and keep the lads alive;'),
(11, 2, 1, 17, 'And the midwives will fear God, and they did not according to what the king of Egypt said to them, and they will preserve alive the boys.'),
(13, 2, 1, 17, 'But the midwives feared God, and didn’t do what the king of Egypt commanded them, but saved the baby boys alive.'),
(10, 2, 1, 17, 'But the midwives feared God, and did not do what the king of Egypt commanded them, but saved the baby boys alive.'),
(1, 2, 1, 17, 'The midwives, however, feared God and did not do as the king of Egypt had instructed; they let the boys live.'),
(5, 2, 1, 17, 'But the midwives feared God, and so they did not act according to the precept of the king of Egypt, but they kept the males safe.'),
(7, 2, 1, 17, 'But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children.'),
(4, 2, 1, 18, 'And the king of Egypt called for the midwives, and said to them, Why have you done this thing, and have saved the men children alive?'),
(12, 2, 1, 18, 'And the king of Egypt called for the midwives, and said to them, Why have ye done this thing, and have saved the male-children alive?'),
(3, 2, 1, 18, 'And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men-children alive?'),
(8, 2, 1, 18, 'And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?'),
(9, 2, 1, 18, 'And the king of Egypt called for the midwives, and said unto them: ‘Why have ye done this thing, and have saved the men-children alive?’'),
(6, 2, 1, 18, 'And the king of Egypt called the midwives and said to them, Why have ye done this, and saved the male children alive?'),
(14, 2, 1, 18, 'and the king of Egypt calleth for the midwives, and saith to them, ‘Wherefore have ye done this thing, and keep the lads alive?’'),
(11, 2, 1, 18, 'And the king of Egypt will call to the midwives, and will say to them, Wherefore did ye this word, and ye will preserve alive the boys?'),
(13, 2, 1, 18, 'The king of Egypt called for the midwives, and said to them, “Why have you done this thing, and have saved the boys alive?”'),
(10, 2, 1, 18, 'The king of Egypt called for the midwives, and said to them, “Why have you done this thing, and have saved the boys alive?”'),
(1, 2, 1, 18, 'So the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”'),
(5, 2, 1, 18, 'And summoning them, the king said, “What did you intend to do, so that you would save the boys?”'),
(7, 2, 1, 18, 'And the king called for them and said: What is that you meant to do, that you would save the men children ?'),
(4, 2, 1, 19, 'And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in to them.'),
(12, 2, 1, 19, 'And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian women: for they are lively, and are delivered ere the midwives come in to them.'),
(3, 2, 1, 19, 'And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwife come unto them.'),
(8, 2, 1, 19, 'And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwife come unto them.'),
(9, 2, 1, 19, 'And the midwives said unto Pharaoh: ‘Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwife come unto them.’'),
(6, 2, 1, 19, 'And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian; for they are strong, and they have borne before the midwife comes to them.'),
(14, 2, 1, 19, 'And the midwives say unto Pharaoh, ‘Because the Hebrew women are not as the Egyptian women, for they are lively; before the midwife cometh in unto them—they have borne!’'),
(11, 2, 1, 19, 'And the midwives will say to Pharaoh, That the Hebrewesses are not as the Egyptian women, for they giving life before the midwives shall come in to them, and they will bring forth.'),
(13, 2, 1, 19, 'The midwives said to Pharaoh, “Because the Hebrew women aren’t like the Egyptian women; for they are vigorous, and give birth before the midwife comes to them.”'),
(10, 2, 1, 19, 'The midwives said to Pharaoh, “Because the Hebrew women aren’t like the Egyptian women; for they are vigorous, and give birth before the midwife comes to them.”'),
(1, 2, 1, 19, 'The midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife arrives.”'),
(5, 2, 1, 19, 'They responded: “The Hebrew women are not like the Egyptian women. For they themselves have the wisdom of a midwife, and so they give birth before we can come to them.”'),
(7, 2, 1, 19, 'They answered: The Hebrew women are not as the Egyptian women: for they themselves are skillful in the office of a midwife; and they are delivered before we come to them.'),
(4, 2, 1, 20, 'Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.'),
(12, 2, 1, 20, 'Therefore God dealt well with the midwives: and the people multiplied, and became very mighty.'),
(3, 2, 1, 20, 'And God dealt well with the midwives: and the people multiplied, and waxed very mighty.'),
(8, 2, 1, 20, 'And God dealt well with the midwives: and the people multiplied, and waxed very mighty.'),
(9, 2, 1, 20, 'And God dealt well with the midwives; and the people multiplied, and waxed very mighty.'),
(6, 2, 1, 20, 'And God dealt well with the midwives; and the people multiplied and became very strong.'),
(14, 2, 1, 20, 'And God doth good to the midwives, and the people multiply, and are very mighty;'),
(11, 2, 1, 20, 'And God will do well to the midwives, and the people will multiply and be greatly strong.'),
(13, 2, 1, 20, 'God dealt well with the midwives, and the people multiplied, and grew very mighty.'),
(10, 2, 1, 20, 'God dealt well with the midwives, and the people multiplied, and grew very mighty.'),
(1, 2, 1, 20, 'So God was good to the midwives, and the people multiplied and became even more numerous.'),
(5, 2, 1, 20, 'Therefore, God acted favorably toward the midwives. And the people increased, and they were strengthened exceedingly.'),
(7, 2, 1, 20, 'Therefore God dealt well with the midwives: and the people multiplied and grew exceedingly strong.'),
(4, 2, 1, 21, 'And it came to pass, because the midwives feared God, that he made them houses.'),
(12, 2, 1, 21, 'And it came to pass, because the midwives feared God, that he made them houses.'),
(3, 2, 1, 21, 'And it came to pass, because the midwives feared God, that he made them households.'),
(8, 2, 1, 21, 'And it came to pass, because the midwives feared God, that he made them houses.'),
(9, 2, 1, 21, 'And it came to pass, because the midwives feared God, that He made them houses.'),
(6, 2, 1, 21, 'And it came to pass, because the midwives feared God, that he made them houses.'),
(14, 2, 1, 21, 'and it cometh to pass, because the midwives have feared God, that He maketh for them households;'),
(11, 2, 1, 21, 'And it will be because the midwives will fear God, and he will make houses for them.'),
(13, 2, 1, 21, 'It happened, because the midwives feared God, that he gave them families.'),
(10, 2, 1, 21, 'It happened, because the midwives feared God, that he gave them families.'),
(1, 2, 1, 21, 'And because the midwives feared God, He gave them families of their own.'),
(5, 2, 1, 21, 'And because the midwives feared God, he built houses for them.'),
(7, 2, 1, 21, 'And because the midwives feared God, he built them houses.'),
(4, 2, 1, 22, 'And Pharaoh charged all his people, saying, Every son that is born you shall cast into the river, and every daughter you shall save alive.'),
(12, 2, 1, 22, 'And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.'),
(3, 2, 1, 22, 'And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.'),
(8, 2, 1, 22, 'And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.'),
(9, 2, 1, 22, 'And Pharaoh charged all his people, saying: ‘Every son that is born ye shall cast into the river, and every daughter ye shall save alive.’'),
(6, 2, 1, 22, 'Then Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, but every daughter ye shall save alive.'),
(14, 2, 1, 22, 'and Pharaoh layeth a charge on all his people, saying, ‘Every son who is born—into the River ye do cast him, and every daughter ye do keep alive.’'),
(11, 2, 1, 22, 'And Pharaoh will command to all the people, saying, Every son being brought forth ye shall cast into the river, and every daughter ye shall preserve alive.'),
(13, 2, 1, 22, 'Pharaoh commanded all his people, saying, “You shall cast every son who is born into the river, and every daughter you shall save alive.”'),
(10, 2, 1, 22, 'Pharaoh commanded all his people, saying, “You are to cast every son who is born to the Hebrews into the river, but every daughter you are to keep alive.”'),
(1, 2, 1, 22, 'Then Pharaoh commanded all his people: “Every son born to the Hebrews you must throw into the Nile, but every daughter you may allow to live.”'),
(5, 2, 1, 22, 'Therefore, Pharaoh instructed all his people, saying: “Whatever will be born of the male sex, cast it into the river; whatever will be born of the female sex, retain it.”'),
(7, 2, 1, 22, 'Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive.'),
(4, 2, 2, 1, 'And there went a man of the house of Levi, and took to wife a daughter of Levi.'),
(12, 2, 2, 1, 'And there went a man of the house of Levi, and married a daughter of Levi.'),
(3, 2, 2, 1, 'And there went a man of the house of Levi, and took to wife a daughter of Levi.'),
(8, 2, 2, 1, 'And there went a man of the house of Levi, and took to wife a daughter of Levi.'),
(9, 2, 2, 1, 'And there went a man of the house of Levi, and took to wife a daughter of Levi.'),
(6, 2, 2, 1, 'And a man of the house of Levi went and took a daughter of Levi.'),
(14, 2, 2, 1, 'And there goeth a man of the house of Levi, and he taketh the daughter of Levi,'),
(11, 2, 2, 1, 'And a man from the house of Levi will go and take a daughter of Levi.'),
(13, 2, 2, 1, 'A man of the house of Levi went and took a daughter of Levi as his wife.'),
(10, 2, 2, 1, 'A man of the house of Levi went and took a daughter of Levi as his wife.'),
(1, 2, 2, 1, 'Now a man of the house of Levi married a Levite woman,'),
(5, 2, 2, 1, 'After these things, a man from the house of Levi went out, and he took a wife from his own stock.'),
(7, 2, 2, 1, 'After this there went a man of the house of Levi; and took a wife of his own kindred.'),
(4, 2, 2, 2, 'And the woman conceived, and bore a son: and when she saw him that he was a goodly child, she hid him three months.'),
(12, 2, 2, 2, 'And the woman conceived, and bore a son: and when she saw him that he was a goodly child, she hid him three months.'),
(3, 2, 2, 2, 'And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.'),
(8, 2, 2, 2, 'And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.'),
(9, 2, 2, 2, 'And the woman conceived, and bore a son; and when she saw him that he was a goodly child, she hid him three months.'),
(6, 2, 2, 2, 'And the woman conceived, and bore a son. And she saw him that he was fair, and hid him three months.'),
(14, 2, 2, 2, 'and the woman conceiveth, and beareth a son, and she seeth him that he is fair, and she hideth him three months,'),
(11, 2, 2, 2, 'And the woman will conceive and will bring forth a son; and she will see him that he is good, and she will hide him three months.'),
(13, 2, 2, 2, 'The woman conceived, and bore a son. When she saw that he was a fine child, she hid him three months.'),
(10, 2, 2, 2, 'The woman conceived, and bore a son. When she saw that he was a fine child, she hid him three months.'),
(1, 2, 2, 2, 'and she conceived and gave birth to a son. When she saw that he was a beautiful child, she hid him for three months.'),
(5, 2, 2, 2, 'And she conceived and bore a son. And seeing him to be handsome, she hid him for three months.'),
(7, 2, 2, 2, 'And she conceived, and bore a son; and seeing him a goodly child hid him three months.'),
(4, 2, 2, 3, 'And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.'),
(12, 2, 2, 3, 'And when she could no longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.'),
(3, 2, 2, 3, 'And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch; and she put the child therein, and laid it in the flags by the river’s brink.'),
(8, 2, 2, 3, 'And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch; and she put the child therein, and laid it in the flags by the river’s brink.'),
(9, 2, 2, 3, 'And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch; and she put the child therein, and laid it in the flags by the river’s brink.'),
(6, 2, 2, 3, 'And when she could no longer hide him, she took for him an ark of reeds, and plastered it with resin and with pitch, and put the child in it, and laid [it] in the sedge on the bank of the river.'),
(14, 2, 2, 3, 'and she hath not been able any more to hide him, and she taketh for him an ark of rushes, and daubeth it with bitumen and with pitch, and putteth the lad in it, and putteth it in the weeds by the edge of the River;'),
(11, 2, 2, 3, 'And she will not be able any more to hide him, and she will take for him an ark of bulrush, and will pitch it with bitumen and with pitch, and she will put in it the child, and will put in the sedge by the lip of the river.'),
(13, 2, 2, 3, 'When she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river’s bank.'),
(10, 2, 2, 3, 'When she could no longer hide him, she took a papyrus box for him and coated it with bitumen and with pitch. And she put the child in it and put it among the rushes by the bank of the river.'),
(1, 2, 2, 3, 'But when she could no longer hide him, she got him a papyrus basket and coated it with tar and pitch. Then she placed the child in the basket and set it among the reeds along the bank of the Nile.'),
(5, 2, 2, 3, 'And when she was no longer able to hide him, she took a small basket woven of bulrushes, and she smeared it with pitch as well as tar. And she placed the little infant inside, and she laid him in the sedges by the bank of the river.'),
(7, 2, 2, 3, 'And when she could hide him no longer, she took a basket made of bulrushes, and daubed it with slime and pitch: and put the little babe therein, and laid him in the sedges by the river’s brink,'),
(4, 2, 2, 4, 'And his sister stood afar off, to wit what would be done to him.'),
(12, 2, 2, 4, 'And his sister stood afar off, to know what would be done to him.'),
(3, 2, 2, 4, 'And his sister stood afar off, to know what would be done to him.'),
(8, 2, 2, 4, 'And his sister stood afar off, to know what would be done to him.'),
(9, 2, 2, 4, 'And his sister stood afar off, to know what would be done to him.'),
(6, 2, 2, 4, 'And his sister stood afar off to see what would happen to him.'),
(14, 2, 2, 4, 'and his sister stationeth herself afar off, to know what is done to him.'),
(11, 2, 2, 4, 'And his sister will stand afar off to know what will be done to him.'),
(13, 2, 2, 4, 'His sister stood far off, to see what would be done to him.'),
(10, 2, 2, 4, 'And his sister stood at a distance, to see what would be done to him.'),
(1, 2, 2, 4, 'And his sister stood at a distance to see what would happen to him.'),
(5, 2, 2, 4, 'His sister was standing at a distance and was wondering what would happen.'),
(7, 2, 2, 4, 'His sister standing afar off, and taking notice what would be done.'),
(4, 2, 2, 5, 'And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it.'),
(12, 2, 2, 5, 'And the daughter of Pharaoh came down to wash herself at the river, and her maidens walked along by the river’s side: and when she saw the ark among the flags, she sent her maid to fetch it.'),
(3, 2, 2, 5, 'And the daughter of Pharaoh came down to bathe at the river; and her maidens walked along by the river-side; and she saw the ark among the flags, and sent her handmaid to fetch it.'),
(8, 2, 2, 5, 'And the daughter of Pharaoh came down to bathe at the river; and her maidens walked along by the river side; and she saw the ark among the flags, and sent her handmaid to fetch it.'),
(9, 2, 2, 5, 'And the daughter of Pharaoh came down to bathe in the river; and her maidens walked along by the river-side; and she saw the ark among the flags, and sent her handmaid to fetch it.'),
(6, 2, 2, 5, 'And the daughter of Pharaoh went down to bathe in the river; and her maids went along by the river’s side. And she saw the ark in the midst of the sedge, and sent her handmaid and fetched it.'),
(14, 2, 2, 5, 'And a daughter of Pharaoh cometh down to bathe at the River, and her damsels are walking by the side of the River, and she seeth the ark in the midst of the weeds, and sendeth her handmaid, and she taketh it,'),
(11, 2, 2, 5, 'And the daughter of Pharaoh will come down to wash at the river; and her maids going by the side of the river: and she will see the ark in the midst of the sedge, and she will send her maid and she will take it.'),
(13, 2, 2, 5, 'Pharaoh’s daughter came down to bathe at the river. Her maidens walked along by the riverside. She saw the basket among the reeds, and sent her handmaid to get it.'),
(10, 2, 2, 5, 'Pharaoh’s daughter came down to bathe at the river. Her maidens walked along by the riverside. She saw the box among the rushes, and sent her handmaid to get it.'),
(1, 2, 2, 5, 'Soon the daughter of Pharaoh went down to bathe in the Nile, and her attendants were walking along the riverbank. And when she saw the basket among the reeds, she sent her maidservant to retrieve it.'),
(5, 2, 2, 5, 'Then, behold, the daughter of Pharaoh descended to wash in the river. And her maids walked along the edge of the cove. And when she had seen the small basket among the papyruses, she sent one of her servants for it. And when it was brought,'),
(7, 2, 2, 5, 'And behold the daughter of Pharao came down to wash herself in the river: and her maids walked by the river’s brink. And when she saw the basket in the sedges, she sent one of her maids for it: and when it was brought,'),
(4, 2, 2, 6, 'And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children.'),
(12, 2, 2, 6, 'And when she had opened it, she saw the child: and behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children.'),
(3, 2, 2, 6, 'And she opened it, and saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children.'),
(8, 2, 2, 6, 'And she opened it, and saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children.'),
(9, 2, 2, 6, 'And she opened it, and saw it, even the child; and behold a boy that wept. And she had compassion on him, and said: ‘This is one of the Hebrews’ children.’'),
(6, 2, 2, 6, 'And she opened [it], and saw the child, and behold, the boy wept. And she had compassion on him, and said, This is [one] of the Hebrews’ children.'),
(14, 2, 2, 6, 'and openeth, and seeth him—the lad, and lo, a child weeping! and she hath pity on him, and saith, ‘This is one of the Hebrews’ children.’'),
(11, 2, 2, 6, 'And she will open and will see the child: and behold, the boy weeping: And she will have pity upon him, and will say, This from the children of the Hebrews.'),
(13, 2, 2, 6, 'She opened it, and saw the child, and behold, the baby cried. She had compassion on him, and said, “This is one of the Hebrews’ children.”'),
(10, 2, 2, 6, 'She opened it, and saw the child, and look, the baby cried. And she had compassion on him, and said, “This is one of the Hebrews’ children.”'),
(1, 2, 2, 6, 'When she opened it, she saw the child, and behold, the little boy was crying. So she had compassion on him and said, “This is one of the Hebrew children.”'),
(5, 2, 2, 6, 'she opened it; and realizing that within it was a little one crying, she took pity on him, and she said: “This is one of the infants of the Hebrews.”'),
(7, 2, 2, 6, 'She opened it and seeing within it an infant crying, having compassion on it she said: This is one of the babes of the Hebrews.'),
(4, 2, 2, 7, 'Then said his sister to Pharaoh’s daughter, Shall I go and call to you a nurse of the Hebrew women, that she may nurse the child for you?'),
(12, 2, 2, 7, 'Then said his sister to Pharaoh’s daughter, Shall I go, and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?'),
(3, 2, 2, 7, 'Then said his sister to Pharaoh’s daughter, Shall I go and call thee a nurse of the Hebrew women, that she may nurse the child for thee?'),
(8, 2, 2, 7, 'Then said his sister to Pharaoh’s daughter, Shall I go and call thee a nurse of the Hebrew women, that she may nurse the child for thee?'),
(9, 2, 2, 7, 'Then said his sister to Pharaoh’s daughter: ‘Shall I go and call thee a nurse of the Hebrew women, that she may nurse the child for thee?’'),
(6, 2, 2, 7, 'And his sister said to Pharaoh’s daughter, Shall I go and call thee a wet-nurse of the Hebrew women, that she may nurse the child for thee?'),
(14, 2, 2, 7, 'And his sister saith unto the daughter of Pharaoh, ‘Do I go? when I have called for thee a suckling woman of the Hebrews, then she doth suckle the lad for thee;’'),
(11, 2, 2, 7, 'And his sister will say to Pharaoh’s daughter, Shall I go and call to thee a nurse from the Hebrew women, and she will suckle the child for thee?'),
(13, 2, 2, 7, 'Then his sister said to Pharaoh’s daughter, “Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?”'),
(10, 2, 2, 7, 'Then his sister said to Pharaoh’s daughter, “Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?”'),
(1, 2, 2, 7, 'Then his sister said to Pharaoh’s daughter, “Shall I go and call one of the Hebrew women to nurse the child for you?”'),
(5, 2, 2, 7, 'And the sister of the boy said to her: “If you wish, I will go and call to you a Hebrew woman, who will be able nurse the infant.”'),
(7, 2, 2, 7, 'And the child’s sister said to her Shall I go and call to thee a Hebrew woman, to nurse the babe ?'),
(4, 2, 2, 8, 'And Pharaoh’s daughter said to her, Go. And the maid went and called the child’s mother.'),
(12, 2, 2, 8, 'And Pharaoh’s daughter said to her, Go. And the maid went and called the child’s mother.'),
(3, 2, 2, 8, 'And Pharaoh’s daughter said to her, Go. And the maiden went and called the child’s mother.'),
(8, 2, 2, 8, 'And Pharaoh’s daughter said to her, Go. And the maid went and called the child’s mother.'),
(9, 2, 2, 8, 'And Pharaoh’s daughter said to her: ‘Go.’ And the maiden went and called the child’s mother.'),
(6, 2, 2, 8, 'And Pharaoh’s daughter said to her, Go. And the damsel went and called the child’s mother.'),
(14, 2, 2, 8, 'and the daughter of Pharaoh saith to her, ‘Go;’ and the virgin goeth, and calleth the mother of the lad,'),
(11, 2, 2, 8, 'And Pharaoh’s daughter will say to her, Go. And she will go and call the child’s mother.'),
(13, 2, 2, 8, 'Pharaoh’s daughter said to her, “Go.” The maiden went and called the child’s mother.'),
(10, 2, 2, 8, 'Pharaoh’s daughter said to her, “Go.” The maiden went and called the child’s mother.'),
(1, 2, 2, 8, '“Go ahead,” Pharaoh’s daughter told her. And the girl went and called the boy’s mother.'),
(5, 2, 2, 8, 'She responded, “Go.” The maid went directly and called her mother.'),
(7, 2, 2, 8, 'She answered: Go. The maid went and called her mother.'),
(4, 2, 2, 9, 'And Pharaoh’s daughter said to her, Take this child away, and nurse it for me, and I will give you your wages. And the women took the child, and nursed it.'),
(12, 2, 2, 9, 'And Pharaoh’s daughter said to her, Take this child away and nurse it for me, and I will give thee thy wages. And the woman took the child and nursed it.'),
(3, 2, 2, 9, 'And Pharaoh’s daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it.'),
(8, 2, 2, 9, 'And Pharaoh’s daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it.'),
(9, 2, 2, 9, 'And Pharaoh’s daughter said unto her: ‘Take this child away, and nurse it for me, and I will give thee thy wages.’ And the woman took the child, and nursed it.'),
(6, 2, 2, 9, 'And Pharaoh’s daughter said to her, Take this child away and nurse it for me, and I will give [thee] thy wages. And the woman took the child and nursed it.'),
(14, 2, 2, 9, 'and the daughter of Pharaoh saith to her, ‘Take this lad away, and suckle him for me, and I—I give thy hire;’ and the woman taketh the lad, and suckleth him.'),
(11, 2, 2, 9, 'And Pharaoh’s daughter will say to her, Take this child and suckle it for me, and I will give thy wages And the woman will take the child and will suckle it.'),
(13, 2, 2, 9, 'Pharaoh’s daughter said to her, “Take this child away, and nurse him for me, and I will give you your wages.” The woman took the child, and nursed it.'),
(10, 2, 2, 9, 'Pharaoh’s daughter said to her, “Take this child away, and nurse him for me, and I will give you your wages.” The woman took the child, and nursed it.'),
(1, 2, 2, 9, 'Pharaoh’s daughter said to her, “Take this child and nurse him for me, and I will pay your wages.” So the woman took the boy and nursed him.'),
(5, 2, 2, 9, 'And the daughter of Pharaoh said to her: “Take this boy and nurse him for me. I will give you your wages.” The woman took and nursed the boy. And when he was mature, she delivered him to the daughter of Pharaoh.'),
(7, 2, 2, 9, 'And Pharao’s daughter said to her. Take this child and nurse him for me: I will give thee thy wages. The woman took, and nursed the child: and when he was grown up, she delivered him to Pharao’s daughter.'),
(4, 2, 2, 10, 'And the child grew, and she brought him to Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.'),
(12, 2, 2, 10, 'And the child grew, and she brought him to Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.'),
(3, 2, 2, 10, 'And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses, and said, Because I drew him out of the water.'),
(8, 2, 2, 10, 'And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses, and said, Because I drew him out of the water.'),
(9, 2, 2, 10, 'And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name  Moses, and said: ‘Because I  drew him out of the water.’'),
(6, 2, 2, 10, 'And when the child was grown, she brought him to Pharaoh’s daughter, and he became her son. And she called his name Moses, and said, Because I drew him out of the water.'),
(14, 2, 2, 10, 'And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, ‘Because—from the water I have drawn him.’'),
(11, 2, 2, 10, 'And the child will become great, and she will bring him to Pharaoh’s daughter, and he will be to her for a son. And she will call his name Moses; and she will say, Because I drew him out of the water.'),
(13, 2, 2, 10, 'The child grew, and she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, and said, “Because I drew him out of the water.”'),
(10, 2, 2, 10, 'The child grew, and she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, and said, “Because I drew him out of the water.”'),
(1, 2, 2, 10, 'When the child had grown older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses and explained, “I drew him out of the water.”'),
(5, 2, 2, 10, 'And she adopted him in place of a son, and she called his name Moses, saying, “Because I took him from the water.”'),
(7, 2, 2, 10, 'And she adopted him for a son, and called him Moses, saying: Because I took him out of the water.'),
(4, 2, 2, 11, 'And it came to pass in those days, when Moses was grown, that he went out to his brothers, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brothers.'),
(12, 2, 2, 11, 'And it came to pass in those days, when Moses was grown, that he went out to his brethren, and looked on their burdens: and he spied an Egyptian smiting a Hebrew, one of his brethren.'),
(3, 2, 2, 11, 'And it came to pass in those days, when Moses was grown up, that he went out unto his brethren, and looked on their burdens: and he saw an Egyptian smiting a Hebrew, one of his brethren.'),
(8, 2, 2, 11, 'And it came to pass in those days, when Moses was grown up, that he went out unto his brethren, and looked on their burdens: and he saw an Egyptian smiting an Hebrew, one of his brethren.'),
(9, 2, 2, 11, 'And it came to pass in those days, when Moses was grown up, that he went out unto his brethren, and looked on their burdens; and he saw an Egyptian smiting a Hebrew, one of his brethren.'),
(6, 2, 2, 11, 'And it came to pass in those days, when Moses was grown, that he went out to his brethren and looked on their burdens; and he saw an Egyptian smiting a Hebrew, one of his brethren.'),
(14, 2, 2, 11, 'And it cometh to pass, in those days, that Moses is grown, and he goeth out unto his brethren, and looketh on their burdens, and seeth a man, an Egyptian, smiting a man, a Hebrew, one of his brethren,'),
(11, 2, 2, 11, 'And it will be in these days, and Moses will become great, and he will go forth to his brethren, and he will see their burdens: and he will see a man, an Egyptian, smiting a man, a Hebrew, from his brethren.'),
(13, 2, 2, 11, 'It happened in those days, when Moses had grown up, that he went out to his brothers, and looked at their burdens. He saw an Egyptian striking a Hebrew, one of his brothers.'),
(10, 2, 2, 11, 'It happened in those days, when Moses had grown up, that he went out to his brothers, and looked at their burdens. He saw an Egyptian striking a Hebrew, one of his brothers.'),
(1, 2, 2, 11, 'One day, after Moses had grown up, he went out to his own people and observed their hard labor. He saw an Egyptian beating a Hebrew, one of his own people.'),
(5, 2, 2, 11, 'In those days, after Moses had grown up, he went out to his brothers. And he saw their affliction and an Egyptian man striking a certain one of the Hebrews, his brothers.'),
(7, 2, 2, 11, 'In those days after Moses was grown up, he went out to his brethren: and saw their affliction, and an Egyptian striking one of the Hebrews his brethren.'),
(4, 2, 2, 12, 'And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.'),
(12, 2, 2, 12, 'And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.'),
(3, 2, 2, 12, 'And he looked this way and that way, and when he saw that there was no man, he smote the Egyptian, and hid him in the sand.'),
(8, 2, 2, 12, 'And he looked this way and that way, and when he saw that there was no man, he smote the Egyptian, and hid him in the sand.'),
(9, 2, 2, 12, 'And he looked this way and that way, and when he saw that there was no man, he smote the Egyptian, and hid him in the sand.'),
(6, 2, 2, 12, 'And he turned this way and that way, and when he saw that there was no man, he smote the Egyptian, and hid him in the sand.'),
(14, 2, 2, 12, 'and he turneth hither and thither, and seeth that there is no man, and smiteth the Egyptian, and hideth him in the sand.'),
(11, 2, 2, 12, 'And he will turn hither and thither, and will see that there is no man, and he will smite the Egyptian, and hide him in the sand.'),
(13, 2, 2, 12, 'He looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand.'),
(10, 2, 2, 12, 'He looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand.'),
(1, 2, 2, 12, 'After looking this way and that and seeing no one, he struck down the Egyptian and hid his body in the sand.'),
(5, 2, 2, 12, 'And when he had looked around this way and that, and had seen no one nearby, he struck down the Egyptian and hid him in the sand.'),
(7, 2, 2, 12, 'And when he had looked about this way and that way, and saw no one there, he slew the Egyptian and hid him in the sand.'),
(4, 2, 2, 13, 'And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Why smite you your fellow?'),
(12, 2, 2, 13, 'And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Why smitest thou thy fellow?'),
(3, 2, 2, 13, 'And he went out the second day, and, behold, two men of the Hebrews were striving together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?'),
(8, 2, 2, 13, 'And he went out the second day, and, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?'),
(9, 2, 2, 13, 'And he went out the second day, and, behold, two men of the Hebrews were striving together; and he said to him that did the wrong: ‘Wherefore smitest thou thy fellow?’'),
(6, 2, 2, 13, 'And he went out on the second day, and behold, two Hebrew men were quarrelling; and he said to him that was in the wrong, Why art thou smiting thy neighbour?'),
(14, 2, 2, 13, 'And he goeth out on the second day, and lo, two men, Hebrews, striving! and he saith to the wrong-doer, ‘Why dost thou smite thy neighbour?’'),
(11, 2, 2, 13, 'And he will go forth in the second day, and behold, two men, Hebrews, (paneling; and he will say to the unjust one, For what wilt thou smite thy friend?'),
(13, 2, 2, 13, 'He went out the second day, and behold, two men of the Hebrews were fighting with each other. He said to him who did the wrong, “Why do you strike your fellow?”'),
(10, 2, 2, 13, 'He went out the second day, and look, two men of the Hebrews were fighting with each other. He said to him who did the wrong, “Why do you strike your fellow?”'),
(1, 2, 2, 13, 'The next day Moses went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you attacking your companion?”'),
(5, 2, 2, 13, 'And going out the next day, he spotted two Hebrews quarrelling violently. And he said to him who was causing the injury, “Why do you strike your neighbor?”'),
(7, 2, 2, 13, 'And going out the next day, he saw two Hebrews quarreling: and he said to him that did the wrong: Why strikest thou thy neighbour?'),
(4, 2, 2, 14, 'And he said, Who made you a prince and a judge over us? intend you to kill me, as you killed the Egyptian? And Moses feared, and said, Surely this thing is known.'),
(12, 2, 2, 14, 'And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.'),
(3, 2, 2, 14, 'And he said, Who made thee a prince and a judge over us? thinkest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely the thing is known.'),
(8, 2, 2, 14, 'And he said, Who made thee a prince and a judge over us? thinkest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely the thing is known.'),
(9, 2, 2, 14, 'And he said: ‘Who made thee a ruler and a judge over us? thinkest thou to kill me, as thou didst kill the Egyptian?’ And Moses feared, and said: ‘Surely the thing is known.’'),
(6, 2, 2, 14, 'And he said, Who made thee ruler and judge over us? dost thou intend to kill me, as thou killedst the Egyptian? Then Moses feared, and said, Surely the matter is known.'),
(14, 2, 2, 14, 'and he saith, ‘Who set thee for a head and a judge over us? to slay me art thou saying it, as thou hast slain the Egyptian?’ and Moses feareth, and saith, ‘Surely the thing hath been known.’'),
(11, 2, 2, 14, 'And he will say, Who set thee for a chief man and judge over us? dost thou think to kill me as thou didst kill the Egyptian? and Moses will be afraid, and will say, Surely, this word was known.'),
(13, 2, 2, 14, 'He said, “Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian?” Moses was afraid, and said, “Surely this thing is known.”'),
(10, 2, 2, 14, 'He said, “Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian yesterday?” Moses was afraid, and said, “Surely this thing is known.”'),
(1, 2, 2, 14, 'But the man replied, “Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “This thing I have done has surely become known.”'),
(5, 2, 2, 14, 'But he responded: “Who appointed you as leader and judge over us? Do you want to kill me, just as yesterday you killed the Egyptian?” Moses was afraid, and he said, “How has this word become known?”'),
(7, 2, 2, 14, 'But he answered: Who hath appointed thee prince and judge over us: wilt thou kill me, as thou didst yesterday kill the Egyptian? Moses feared, and said: How is this come to be known ?'),
(4, 2, 2, 15, 'Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelled in the land of Midian: and he sat down by a well.'),
(12, 2, 2, 15, 'Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.'),
(3, 2, 2, 15, 'Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.'),
(8, 2, 2, 15, 'Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.'),
(9, 2, 2, 15, 'Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian; and he sat down by a well.'),
(6, 2, 2, 15, 'And Pharaoh heard of this matter, and sought to slay Moses. But Moses fled from before Pharaoh, and dwelt in the land of Midian. And he sat by the well.'),
(14, 2, 2, 15, 'And Pharaoh heareth of this thing, and seeketh to slay Moses, and Moses fleeth from the face of Pharaoh, and dwelleth in the land of Midian, and dwelleth by the well.'),
(11, 2, 2, 15, 'And Pharaoh will hear this word, and he will seek to kill Moses. And Moses will flee from the face of Pharaoh, and he will dwell in the land of Midian: and he will sit down by the well.'),
(13, 2, 2, 15, 'Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.'),
(10, 2, 2, 15, 'Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.'),
(1, 2, 2, 15, 'When Pharaoh heard about this matter, he sought to kill Moses. But Moses fled from Pharaoh and settled in the land of Midian, where he sat down beside a well.'),
(5, 2, 2, 15, 'And Pharaoh heard this talk, and he sought to kill Moses. But fleeing from his sight, he stayed in the land of Midian, and he sat down next to a well.'),
(7, 2, 2, 15, 'And Pharao heard of this word and sought to kill Moses: but he fled from his sight, and abode in the land of Madian, and he sat down by a well.'),
(4, 2, 2, 16, 'Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father’s flock.'),
(12, 2, 2, 16, 'Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father’s flock.'),
(3, 2, 2, 16, 'Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father’s flock.'),
(8, 2, 2, 16, 'Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father’s flock.'),
(9, 2, 2, 16, 'Now the priest of Midian had seven daughters; and they came and drew water, and filled the troughs to water their father’s flock.'),
(6, 2, 2, 16, 'And the priest of Midian had seven daughters; and they came and drew [water], and filled the troughs, to water their father’s flock.'),
(14, 2, 2, 16, 'And to a priest of Midian are seven daughters, and they come and draw, and fill the troughs, to water the flock of their father,'),
(11, 2, 2, 16, 'And to the priest of Midian, seven daughters: and they will come and will draw and fill the watering troughs to water the sheep of their father.'),
(13, 2, 2, 16, 'Now the priest of Midian had seven daughters. They came and drew water, and filled the troughs to water their father’s flock.'),
(10, 2, 2, 16, 'Now the priest of Midian had seven daughters. They came and drew water, and filled the troughs to water their father’s flock.'),
(1, 2, 2, 16, 'Now the priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock.'),
(5, 2, 2, 16, 'Now there was a priest of Midian with seven daughters, who came to draw water. And having filled the troughs, they desired to water their father’s flocks.'),
(7, 2, 2, 16, 'And the priest of Madian had seven daughters, who came to draw water: and when the troughs were filled, desired to water their father’s flocks.'),
(4, 2, 2, 17, 'And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.'),
(12, 2, 2, 17, 'And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.'),
(3, 2, 2, 17, 'And the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.'),
(8, 2, 2, 17, 'And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.'),
(9, 2, 2, 17, 'And the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.'),
(6, 2, 2, 17, 'And the shepherds came and drove them away; but Moses rose and helped them, and watered their flock.'),
(14, 2, 2, 17, 'and the shepherds come and drive them away, and Moses ariseth, and saveth them, and watereth their flock.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 2, 2, 17, 'And the shepherds will come, and will expel them: and Moses will rise up and help them, and will water their sheep.'),
(13, 2, 2, 17, 'The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.'),
(10, 2, 2, 17, 'The shepherds came and drove them away; but Moses stood up and helped them, and drew water for them, and watered their flock.'),
(1, 2, 2, 17, 'And when some shepherds came along and drove them away, Moses rose up to help them and watered their flock.'),
(5, 2, 2, 17, 'The shepherds overcame them and drove them away. And Moses rose up, and defending the girls, he watered their sheep.'),
(7, 2, 2, 17, 'And the shepherds came and drove them away: and Moses arose, and defending the maids, watered their sheep.'),
(4, 2, 2, 18, 'And when they came to Reuel their father, he said, How is it that you are come so soon to day?'),
(12, 2, 2, 18, 'And when they came to Reuel their father, he said, How is it that you are come so soon to day?'),
(3, 2, 2, 18, 'And when they came to Reuel their father, he said, How is it that ye are come so soon to-day?'),
(8, 2, 2, 18, 'And when they came to Reuel their father, he said, How is it that ye are come so soon today?'),
(9, 2, 2, 18, 'And when they came to Reuel their father, he said: ‘How is it that ye are come so soon to-day?’'),
(6, 2, 2, 18, 'And when they came to Reuel their father, he said, Why are ye come so soon to-day?'),
(14, 2, 2, 18, 'And they come in to Reuel their father, and he saith, ‘Wherefore have ye hastened to come in to-day?’'),
(11, 2, 2, 18, 'And they will come to Reuel their father, and he will say, Wherefore hastened ye to come this day?'),
(13, 2, 2, 18, 'When they came to Reuel, their father, he said, “How is it that you have returned so early today?”'),
(10, 2, 2, 18, 'When they came to Reuel, their father, he said, “How is it that you have returned so early today?”'),
(1, 2, 2, 18, 'When the daughters returned to their father Reuel, he asked them, “Why have you returned so early today?”'),
(5, 2, 2, 18, 'And when they had returned to their father, Reuel, he said to them, “Why have you arrived sooner than usual?”'),
(7, 2, 2, 18, 'And when they returned to Raguel their father, he said to them: Why are ye come sooner than usual?'),
(4, 2, 2, 19, 'And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.'),
(12, 2, 2, 19, 'And they said, An Egyptian delivered us from the hand of the shepherds, and also drew water enough for us, and watered the flock.'),
(3, 2, 2, 19, 'And they said, An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.'),
(8, 2, 2, 19, 'And they said, An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.'),
(9, 2, 2, 19, 'And they said: ‘An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.’'),
(6, 2, 2, 19, 'And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew [water] abundantly for us, and watered the flock.'),
(14, 2, 2, 19, 'and they say, ‘A man, an Egyptian, hath delivered us out of the hand of the shepherds, and also hath diligently drawn for us, and watereth the flock;’'),
(11, 2, 2, 19, 'And they will say, A man, an Egyptian, delivered us from the hand of the shepherds, and also drawing, drew for us, and watered the sleep.'),
(13, 2, 2, 19, 'They said, “An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.”'),
(10, 2, 2, 19, 'They said, “An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.”'),
(1, 2, 2, 19, '“An Egyptian rescued us from the shepherds,” they replied. “He even drew water for us and watered the flock.”'),
(5, 2, 2, 19, 'They responded: “A man of Egypt freed us from the hands of the shepherds. Moreover, he also drew water with us and gave the sheep to drink.”'),
(7, 2, 2, 19, 'They answered: A man of Egypt delivered us from the hands of the shepherds: and he drew water also with us, and gave the sheep to drink.'),
(4, 2, 2, 20, 'And he said to his daughters, And where is he? why is it that you have left the man? call him, that he may eat bread.'),
(12, 2, 2, 20, 'And he said to his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.'),
(3, 2, 2, 20, 'And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.'),
(8, 2, 2, 20, 'And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.'),
(9, 2, 2, 20, 'And he said unto his daughters: ‘And where is he? Why is it that ye have left the man? call him, that he may eat bread.’'),
(6, 2, 2, 20, 'And he said to his daughters, And where is he? why then have ye left the man behind? Call him, that he may eat bread.'),
(14, 2, 2, 20, 'and he saith unto his daughters, ‘And where is he? why is this?—ye left the man! call for him, and he doth eat bread.’'),
(11, 2, 2, 20, 'And he will say to his daughters, Where is he? for what this left ye the man? call to him and he shall eat bread.'),
(13, 2, 2, 20, 'He said to his daughters, “Where is he? Why is it that you have left the man? Call him, that he may eat bread.”'),
(10, 2, 2, 20, 'He said to his daughters, “Where is he? Why is it that you have left the man? Call him, that he may eat bread.”'),
(1, 2, 2, 20, '“So where is he?” their father asked. “Why did you leave the man behind? Invite him to have something to eat.”'),
(5, 2, 2, 20, 'But he said: “Where is he? Why have you dismissed the man? Call him, so that he may eat bread.”'),
(7, 2, 2, 20, 'But he said: Where is he? why have you let the man go? call him that he may eat bread.'),
(4, 2, 2, 21, 'And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.'),
(12, 2, 2, 21, 'And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.'),
(3, 2, 2, 21, 'And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.'),
(8, 2, 2, 21, 'And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.'),
(9, 2, 2, 21, 'And Moses was content to dwell with the man; and he gave Moses Zipporah his daughter.'),
(6, 2, 2, 21, 'And Moses consented to remain with the man; and he gave Moses Zipporah his daughter.'),
(14, 2, 2, 21, 'And Moses is willing to dwell with the man, and he giveth Zipporah his daughter to Moses,'),
(11, 2, 2, 21, 'And Moses will be contented to dwell with the man, and he will give Zipporah his daughter to Moses.'),
(13, 2, 2, 21, 'Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.'),
(10, 2, 2, 21, 'And Moses was content to dwell with the man. And he gave Moses Zipporah his daughter in marriage.'),
(1, 2, 2, 21, 'Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage.'),
(5, 2, 2, 21, 'Therefore, Moses swore that he would live with him. And he accepted his daughter Zipporah as a wife.'),
(7, 2, 2, 21, 'And Moses swore that he would dwell with him. And he took Sephora his daughter to wife:'),
(4, 2, 2, 22, 'And she bore him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.'),
(12, 2, 2, 22, 'And she bore him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.'),
(3, 2, 2, 22, 'And she bare a son, and he called his name Gershom; for he said, I have been a sojourner in a foreign land.'),
(8, 2, 2, 22, 'And she bare a son, and he called his name Gershom: for he said, I have been a sojourner in a strange land.'),
(9, 2, 2, 22, 'And she bore a son, and he called his name Gershom; for he said: ‘I have been  a stranger in a strange land.’'),
(6, 2, 2, 22, 'And she bore a son, and he called his name Gershom; for he said, I have been a sojourner in a foreign land.'),
(14, 2, 2, 22, 'and she beareth a son, and he calleth his name Gershom, for he said, ‘A sojourner I have been in a strange land.’'),
(11, 2, 2, 22, 'And she will bear a son, and he will call his name Gershom; for he said, I was a sojourner in a strange land.'),
(13, 2, 2, 22, 'She bore a son, and he named him Gershom, for he said, “I have lived as a foreigner in a foreign land.”'),
(10, 2, 2, 22, 'She bore a son, and he named him Gershom, for he said, “I have lived as a foreigner in a foreign land.”'),
(1, 2, 2, 22, 'And she gave birth to a son, and Moses named him Gershom, saying, “I have become a foreigner in a foreign land.”'),
(5, 2, 2, 22, 'And she bore a son to him, whom he called Gershom, saying, “I have been a newcomer in a foreign land.” In truth, she bore another, whom he called Eliezer, saying, “For the God of my father, my helper, has rescued me from the hand of Pharaoh.”'),
(7, 2, 2, 22, 'And she bore him a son, whom he called Gersam, saying: I have been a stranger in a foreign country. And she bore another, whom he called Eliezer, saying: For the God of my father, my helper hath delivered me out of the hand of Pharao.'),
(4, 2, 2, 23, 'And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up to God by reason of the bondage.'),
(12, 2, 2, 23, 'And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried; and their cry ascended to God, by reason of the bondage.'),
(3, 2, 2, 23, 'And it came to pass in the course of those many days, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.'),
(8, 2, 2, 23, 'And it came to pass in the course of those many days, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.'),
(9, 2, 2, 23, 'And it came to pass in the course of those many days that the king of Egypt died; and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.'),
(6, 2, 2, 23, 'And it came to pass during those many days, that the king of Egypt died. And the children of Israel sighed because of the bondage, and cried; and their cry came up to God because of the bondage;'),
(14, 2, 2, 23, 'And it cometh to pass during these many days, that the king of Egypt dieth, and the sons of Israel sigh because of the service, and cry, and their cry goeth up unto God, because of the service;'),
(11, 2, 2, 23, 'And it will be in these many days, and the king of Egypt will die: and the sons of Israel will groan, from the work; and they will cry out, and their supplication will go up to God from the work.'),
(13, 2, 2, 23, 'It happened in the course of those many days, that the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.'),
(10, 2, 2, 23, 'It happened in the course of those many days, that the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.'),
(1, 2, 2, 23, 'After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.'),
(5, 2, 2, 23, 'In truth, after a long time, the king of Egypt was dead. And the sons of Israel, groaning, cried out because of the works. And their cry ascended to God from the works.'),
(7, 2, 2, 23, 'Now after a long time the king of Egypt died: and the children of Israel groaning, cried out because of the works: and their cry went up unto God from the works.'),
(4, 2, 2, 24, 'And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.'),
(12, 2, 2, 24, 'And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.'),
(3, 2, 2, 24, 'And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.'),
(8, 2, 2, 24, 'And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.'),
(9, 2, 2, 24, 'And God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob.'),
(6, 2, 2, 24, 'and God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob;'),
(14, 2, 2, 24, 'and God heareth their groaning, and God remembereth His covenant with Abraham, with Isaac, and with Jacob;'),
(11, 2, 2, 24, 'And God will hear their groaning, and God will remember his covenant with Abraham, with Isaak and with Jacob.'),
(13, 2, 2, 24, 'God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.'),
(10, 2, 2, 24, 'God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.'),
(1, 2, 2, 24, 'So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob.'),
(5, 2, 2, 24, 'And he heard their groaning, and he also remembered the covenant which he formed with Abraham, Isaac, and Jacob.'),
(7, 2, 2, 24, 'And he heard their groaning, and remembered the covenant which he made with Abraham, Isaac, and Jacob.'),
(4, 2, 2, 25, 'And God looked on the children of Israel, and God had respect to them.'),
(12, 2, 2, 25, 'And God looked upon the children of Israel, and God had respect to them.'),
(3, 2, 2, 25, 'And God saw the children of Israel, and God took knowledge of them.'),
(8, 2, 2, 25, 'And God saw the children of Israel, and God took knowledge of them.'),
(9, 2, 2, 25, 'And God saw the children of Israel, and God took cognizance of them.'),
(6, 2, 2, 25, 'and God looked upon the children of Israel, and God acknowledged [them].'),
(14, 2, 2, 25, 'and God seeth the sons of Israel, and God knoweth.'),
(11, 2, 2, 25, 'And God will see the sons of Israel, and God will know.'),
(13, 2, 2, 25, 'God saw the children of Israel, and God was concerned about them.'),
(10, 2, 2, 25, 'God saw the children of Israel, and God took notice.'),
(1, 2, 2, 25, 'God saw the Israelites and took notice.'),
(5, 2, 2, 25, 'And the Lord looked with favor on the sons of Israel, and he knew them.'),
(7, 2, 2, 25, 'And the Lord looked upon the children of Israel, and he knew them.'),
(4, 2, 3, 1, 'Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.'),
(12, 2, 3, 1, 'Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.'),
(3, 2, 3, 1, 'Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb.'),
(8, 2, 3, 1, 'Now Moses was keeping the flock of Jethro his father in law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb.'),
(9, 2, 3, 1, 'Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the farthest end of the wilderness, and came to the mountain of God, unto Horeb.'),
(6, 2, 3, 1, 'And Moses tended the flock of Jethro his father-in-law, the priest of Midian. And he led the flock behind the wilderness, and came to the mountain of God—to Horeb.'),
(14, 2, 3, 1, 'And Moses hath been feeding the flock of Jethro his father-in-law, priest of Midian, and he leadeth the flock behind the wilderness, and cometh in unto the mount of God, to Horeb;'),
(11, 2, 3, 1, 'And Moses was feeding the sheep of Jethro, his father-in-law, the priest of Midian: and he will lead the sheep behind the desert, and he will come to the mountain of God, to Horeb.'),
(13, 2, 3, 1, 'Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb.'),
(10, 2, 3, 1, 'Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb.'),
(1, 2, 3, 1, 'Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.'),
(5, 2, 3, 1, 'Now Moses was pasturing the sheep of his father-in-law Jethro, a priest of Midian. And when he had driven the flock into the interior of the desert, he came to the mountain of God, Horeb.'),
(7, 2, 3, 1, 'Now Moses fed the sheep of Jethro his father in law, the priest of Madian: and he drove the flock to the inner parts of the desert, and came to the mountain of God, Horeb.'),
(4, 2, 3, 2, 'And the angel of the LORD appeared to him in a flame of fire out of the middle of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.'),
(12, 2, 3, 2, 'And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush: and he looked, and behold, the bush burned with fire, and the bush was not consumed.'),
(3, 2, 3, 2, 'And the angel of Jehovah appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.'),
(8, 2, 3, 2, 'And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.'),
(9, 2, 3, 2, 'And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed.'),
(6, 2, 3, 2, 'And the Angel of Jehovah appeared to him in a flame of fire out of the midst of a thorn-bush: and he looked, and behold, the thorn-bush burned with fire, and the thorn-bush was not being consumed.'),
(14, 2, 3, 2, 'and there appeareth unto him a messenger of Jehovah in a flame of fire, out of the midst of the bush, and he seeth, and lo, the bush is burning with fire, and the bush is not consumed.'),
(11, 2, 3, 2, 'And the messenger of Jehovah will be seen to him in a flame of fire from the midst of the bramble; and he will see, and behold, the bramble burning in fire, and the bramble was not consumed.'),
(13, 2, 3, 2, 'The angel of Yahweh appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.'),
(10, 2, 3, 2, 'The angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and look, the bush burned with fire, and the bush was not consumed.'),
(1, 2, 3, 2, 'There the angel of the LORD appeared to him in a blazing fire from within a bush. Moses saw the bush ablaze with fire, but it was not consumed.'),
(5, 2, 3, 2, 'And the Lord appeared to him in a flame of fire from the midst of a bush. And he saw that the bush was burning and was not burnt.'),
(7, 2, 3, 2, 'And the Lord appeared to him in a flame of fire out of the midst of a bush: and he saw that the bush was on fire and was not burnt.'),
(4, 2, 3, 3, 'And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.'),
(12, 2, 3, 3, 'And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.'),
(3, 2, 3, 3, 'And Moses said, I will turn aside now, and see this great sight, why the bush is not burnt.'),
(8, 2, 3, 3, 'And Moses said, I will turn aside now, and see this great sight, why the bush is not burnt.'),
(9, 2, 3, 3, 'And Moses said: ‘I will turn aside now, and see this great sight, why the bush is not burnt.’'),
(6, 2, 3, 3, 'And Moses said, Let me now turn aside and see this great sight, why the thorn-bush is not burnt.'),
(14, 2, 3, 3, 'And Moses saith, ‘Let me turn aside, I pray thee, and I see this great appearance; wherefore is the bush not burned?’'),
(11, 2, 3, 3, 'And Moses will say, I will now turn aside and see this great sight, why the bramble will not burn.'),
(13, 2, 3, 3, 'Moses said, “I will turn aside now, and see this great sight, why the bush is not burnt.”'),
(10, 2, 3, 3, 'Moses said, “I will turn aside now, and see this great sight, why the bush is not burnt.”'),
(1, 2, 3, 3, 'So Moses thought, “I must go over and see this marvelous sight. Why is the bush not burning up?”'),
(5, 2, 3, 3, 'Therefore, Moses said, “I will go and see this great sight, why the bush is not burnt.”'),
(7, 2, 3, 3, 'And Moses said: I will go and see this great sight, why the bush is not burnt.'),
(4, 2, 3, 4, 'And when the LORD saw that he turned aside to see, God called to him out of the middle of the bush, and said, Moses, Moses. And he said, Here am I.'),
(12, 2, 3, 4, 'And when the LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.'),
(3, 2, 3, 4, 'And when Jehovah saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.'),
(8, 2, 3, 4, 'And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.'),
(9, 2, 3, 4, 'And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said: ‘Moses, Moses.’ And he said: ‘Here am I.’'),
(6, 2, 3, 4, 'And Jehovah saw that he turned aside to see, and God called to him out of the midst of the thorn-bush and said, Moses, Moses! And he said, Here am I.'),
(14, 2, 3, 4, 'and Jehovah seeth that he hath turned aside to see, and God calleth unto him out of the midst of the bush, and saith, ‘Moses, Moses;’ and he saith, ‘Here am I.’'),
(11, 2, 3, 4, 'And Jehovah will see that he turned aside to see, and God will call to him from the midst of the bramble, and he will say, Moses, Moses! And he will say, Behold me.'),
(13, 2, 3, 4, 'When Yahweh saw that he turned aside to see, God called to him out of the midst of the bush, and said, “Moses! Moses!” He said, “Here I am.”'),
(10, 2, 3, 4, 'When the LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, “Moses. Moses.” He said, “Here I am.”'),
(1, 2, 3, 4, 'When the LORD saw that he had gone over to look, God called out to him from within the bush, “Moses, Moses!” “Here I am,” he answered.'),
(5, 2, 3, 4, 'Then the Lord, discerning that he proceeded on to see it, called to him from the midst of the bush, and he said, “Moses, Moses.” And he responded, “Here I am.”'),
(7, 2, 3, 4, 'And when the Lord saw that he went forward to see, he called to him out of the midst of the bush, and said: Moses, Moses. And he answered: Here I am.'),
(4, 2, 3, 5, 'And he said, Draw not near here: put off your shoes from off your feet, for the place where on you stand is holy ground.'),
(12, 2, 3, 5, 'And he said, Approach not hither: put off thy shoes from thy feet, for the place on which thou standest is holy ground.'),
(3, 2, 3, 5, 'And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.'),
(8, 2, 3, 5, 'And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.'),
(9, 2, 3, 5, 'And He said: ‘Draw not nigh hither; put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.’'),
(6, 2, 3, 5, 'And he said, Draw not nigh hither: loose thy sandals from off thy feet, for the place whereon thou standest is holy ground.'),
(14, 2, 3, 5, 'And He saith, ‘Come not near hither: cast thy shoes from off thy feet, for the place on which thou art standing is holy ground.’'),
(11, 2, 3, 5, 'And he will say, Thou shalt not draw near hither; draw off thy shoes from thy feet, for the place which thou standest upon it, this is holy land.'),
(13, 2, 3, 5, 'He said, “Don’t come close. Take your sandals off of your feet, for the place you are standing on is holy ground.”'),
(10, 2, 3, 5, 'He said, “Do not come close. Take your sandals off of your feet, for the place you are standing on is holy ground.”'),
(1, 2, 3, 5, '“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.”'),
(5, 2, 3, 5, 'And he said: “Lest you should approach here, remove the shoes from your feet. For the place on which you stand is holy ground.”'),
(7, 2, 3, 5, 'And he said: Come not nigh hither, put off the shoes from thy feet: for the place whereon thou standest is holy ground.'),
(4, 2, 3, 6, 'Moreover he said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look on God.'),
(12, 2, 3, 6, 'Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face: for he was afraid to look upon God.'),
(3, 2, 3, 6, 'Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.'),
(8, 2, 3, 6, 'Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.'),
(9, 2, 3, 6, 'Moreover He said: ‘I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face; for he was afraid to look upon God.'),
(6, 2, 3, 6, 'And he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look at God.'),
(14, 2, 3, 6, 'He saith also, ‘I am the God of thy father, God of Abraham, God of Isaac, and God of Jacob;’ and Moses hideth his face, for he is afraid to look towards God.'),
(11, 2, 3, 6, 'And he will say, I am the God of thy father, the God of Abraham, the God of Isaak and the God of Jacob. And Moses will hide his face, for he will be afraid to look to God.'),
(13, 2, 3, 6, 'Moreover he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face; for he was afraid to look at God.'),
(10, 2, 3, 6, 'Moreover he said, “I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob.” Moses hid his face; for he was afraid to look at God.'),
(1, 2, 3, 6, 'Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to look at God.'),
(5, 2, 3, 6, 'And he said, “I am the God of your father: the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face, for he dared not look directly at God.'),
(7, 2, 3, 6, 'And he said: I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face: for he durst not look at God.'),
(4, 2, 3, 7, 'And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;'),
(12, 2, 3, 7, 'And the LORD said, I have surely seen the affliction of my people who are in Egypt, and have heard their cry by reason of their task-masters; for I know their sorrows;'),
(3, 2, 3, 7, 'And Jehovah said, I have surely seen the affliction of my people that are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;'),
(8, 2, 3, 7, 'And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;'),
(9, 2, 3, 7, 'And the LORD said: ‘I have surely seen the affliction of My people that are in Egypt, and have heard their cry by reason of their taskmasters; for I know their pains;'),
(6, 2, 3, 7, 'And Jehovah said, I have seen assuredly the affliction of my people who are in Egypt, and their cry have I heard on account of their taskmasters; for I know their sorrows.'),
(14, 2, 3, 7, 'And Jehovah saith, ‘I have certainly seen the affliction of My people who are in Egypt, and their cry I have heard, because of its exactors, for I have known its pains;'),
(11, 2, 3, 7, 'And Jehovah will say, Seeing, I saw the affliction of my people who are in Egypt, and I heard their cry from the face of their pressers; and I knew their pains.'),
(13, 2, 3, 7, 'Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.'),
(10, 2, 3, 7, 'The LORD said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.'),
(1, 2, 3, 7, 'The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.'),
(5, 2, 3, 7, 'And the Lord said to him: “I have seen the affliction of my people in Egypt, and I have heard their outcry because of the harshness of those who are over the works.'),
(7, 2, 3, 7, 'And the Lord said to him: I have seen the affliction of my people in Egypt, and I have heard their cry because of the rigour of them that are over the works:'),
(4, 2, 3, 8, 'And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good land and a large, to a land flowing with milk and honey; to the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.'),
(12, 2, 3, 8, 'And I am come down to deliver them from the hand of the Egyptians, and to bring them out of that land, to a good land, and a large, to a land flowing with milk and honey; to the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.'),
(3, 2, 3, 8, 'and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.'),
(8, 2, 3, 8, 'and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.'),
(9, 2, 3, 8, 'and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.'),
(6, 2, 3, 8, 'And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good and spacious land, unto a land flowing with milk and honey, unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.'),
(14, 2, 3, 8, 'and I go down to deliver it out of the hand of the Egyptians, and to cause it to go up out of the land, unto a land good and broad, unto a land flowing with milk and honey—unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.'),
(11, 2, 3, 8, 'And I will come down to deliver them from the hand of the Egyptians and to bring them up out of this land to a good and great land, to a land flowing milk and honey; to the place of the Canaanites and the Hittites, and the Amorites, and the Perizzites, and the Hivites and the Jebusites.'),
(13, 2, 3, 8, 'I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.'),
(10, 2, 3, 8, 'I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanites, and the Hethites, and the Amorites, and the Perizzites, and the Girgashites, and the Hivites, and the Jebusites.'),
(1, 2, 3, 8, 'I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.'),
(5, 2, 3, 8, 'And knowing their sorrow, I have descended in order to free them from the hands of the Egyptians, and to lead them from that land into a good and spacious land, into a land which flows with milk and honey, to the places of the Canaanite, and Hittite, and Amorite, and Perizzite, and Hivite, and Jebusite.'),
(7, 2, 3, 8, 'And knowing their sorrow, I am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land into a good and spacious land, into a land that floweth with milk and honey, to the places of the Chanaanite, and Hethite, and Amorrhite, and Pherezite, and Hevite, and Jebusite.'),
(4, 2, 3, 9, 'Now therefore, behold, the cry of the children of Israel is come to me: and I have also seen the oppression with which the Egyptians oppress them.'),
(12, 2, 3, 9, 'Now therefore, behold, the cry of the children of Israel is come to me: and I have also seen the oppression with which the Egyptians oppress them.'),
(3, 2, 3, 9, 'And now, behold, the cry of the children of Israel is come unto me: moreover I have seen the oppression wherewith the Egyptians oppress them.'),
(8, 2, 3, 9, 'And now, behold, the cry of the children of Israel is come unto me: moreover I have seen the oppression wherewith the Egyptians oppress them.'),
(9, 2, 3, 9, 'And now, behold, the cry of the children of Israel is come unto Me; moreover I have seen the oppression wherewith the Egyptians oppress them.'),
(6, 2, 3, 9, 'And now behold, the cry of the children of Israel is come unto me; and I have also seen the oppression with which the Egyptians oppress them.'),
(14, 2, 3, 9, '‘And now, lo, the cry of the sons of Israel hath come in unto Me, and I have also seen the oppression with which the Egyptians are oppressing them,'),
(11, 2, 3, 9, 'And now behold the cry of the sons of Israel came to me: and also I saw the oppression which the Egyptians oppressed them.'),
(13, 2, 3, 9, 'Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.'),
(10, 2, 3, 9, 'Now, look, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.'),
(1, 2, 3, 9, 'And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them.'),
(5, 2, 3, 9, 'And so, the outcry of the sons of Israel has come to me. And I have seen their affliction, with which they are oppressed by the Egyptians.'),
(7, 2, 3, 9, 'For the cry of the children of Israel is come unto me: and I have seen their affliction, wherewith they are oppressed by the Egyptians.'),
(4, 2, 3, 10, 'Come now therefore, and I will send you to Pharaoh, that you may bring forth my people the children of Israel out of Egypt.'),
(12, 2, 3, 10, 'Come now therefore, and I will send thee to Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.'),
(3, 2, 3, 10, 'Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.'),
(8, 2, 3, 10, 'Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.'),
(9, 2, 3, 10, 'Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth My people the children of Israel out of Egypt.’'),
(6, 2, 3, 10, 'And now come, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.'),
(14, 2, 3, 10, 'and now, come, and I send thee unto Pharaoh, and bring thou out My people, the sons of Israel, out of Egypt.’'),
(11, 2, 3, 10, 'And now come, and I will send thee to Pharaoh, and bring thou forth my people, the sons of Israel out of Egypt.'),
(13, 2, 3, 10, 'Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.”'),
(10, 2, 3, 10, 'Come now therefore, and I will send you to Pharaoh, that you may bring forth my people, the children of Israel, out of Egypt.”'),
(1, 2, 3, 10, 'Therefore, go! I am sending you to Pharaoh to bring My people the Israelites out of Egypt.”'),
(5, 2, 3, 10, 'But come, and I will send you to Pharaoh, so that you may lead my people, the sons of Israel, out of Egypt.”'),
(7, 2, 3, 10, 'But come, and I will send thee to Pharao, that thou mayst bring forth my people, the children of Israel out of Egypt.'),
(4, 2, 3, 11, 'And Moses said to God, Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt?'),
(12, 2, 3, 11, 'And Moses said to God, Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt?'),
(3, 2, 3, 11, 'And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?'),
(8, 2, 3, 11, 'And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?'),
(9, 2, 3, 11, 'And Moses said unto God: ‘Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?’'),
(6, 2, 3, 11, 'And Moses said to God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?'),
(14, 2, 3, 11, 'And Moses saith unto God, ‘Who am I, that I go unto Pharaoh, and that I bring out the sons of Israel from Egypt?’'),
(11, 2, 3, 11, 'And Moses will say to God, Who am I that I shall go to Pharaoh, and that I shall bring forth the sons of Israel, out of Egypt?'),
(13, 2, 3, 11, 'Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”'),
(10, 2, 3, 11, 'And Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt?”'),
(1, 2, 3, 11, 'But Moses asked God, “Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?”'),
(5, 2, 3, 11, 'And Moses said to God, “Who am I that I should go to Pharaoh and that I should lead the sons of Israel out of Egypt?”'),
(7, 2, 3, 11, 'And Moses said to God: Who am I that I should go to Pharao, and should bring forth the children of Israel out of Egypt?'),
(4, 2, 3, 12, 'And he said, Certainly I will be with you; and this shall be a token to you, that I have sent you: When you have brought forth the people out of Egypt, you shall serve God on this mountain.'),
(12, 2, 3, 12, 'And he said, Certainly I will be with thee; and this shall be a token to thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.'),
(3, 2, 3, 12, 'And he said, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.'),
(8, 2, 3, 12, 'And he said, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.'),
(9, 2, 3, 12, 'And He said: ‘Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.’'),
(6, 2, 3, 12, 'And he said, For I will be with thee; and this shall be the sign to thee that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.'),
(14, 2, 3, 12, 'and He saith, ‘Because I am with thee, and this is to thee the sign that I have sent thee: in thy bringing out the people from Egypt—ye do serve God on this mount.’'),
(11, 2, 3, 12, 'And he will say, That I will be with thee; and this a sign to thee that I sent thee; in thy bringing forth the people out of Egypt, ye shall serve God upon this mountain.'),
(13, 2, 3, 12, 'He said, “Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”'),
(10, 2, 3, 12, 'And God spoke to Moses, saying, “Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought forth the people out of Egypt, you shall serve God on this mountain.”'),
(1, 2, 3, 12, '“I will surely be with you,” God said, “and this will be the sign to you that I have sent you: When you have brought the people out of Egypt, all of you will worship God on this mountain.”'),
(5, 2, 3, 12, 'And he said to him: “I will be with you. And you will have this as a sign that I have sent you: When you will have brought my people out of Egypt, you will offer sacrifice to God upon this mountain.”'),
(7, 2, 3, 12, 'And he said to him: I will be with thee: and this thou shalt have for a sign, that I have sent thee: When thou shalt have brought my people out of Egypt, thou shalt offer sacrifice to God upon this mountain.'),
(4, 2, 3, 13, 'And Moses said to God, Behold, when I come to the children of Israel, and shall say to them, The God of your fathers has sent me to you; and they shall say to me, What is his name? what shall I say to them?'),
(12, 2, 3, 13, 'And Moses said to God, Behold, when I come to the children of Israel, and shall say to them, The God of your fathers hath sent me to you; and they shall say to me, What is his name? What shall I say to them?'),
(3, 2, 3, 13, 'And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? What shall I say unto them?'),
(8, 2, 3, 13, 'And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?'),
(9, 2, 3, 13, 'And Moses said unto God: ‘Behold, when I come unto the children of Israel, and shall say unto them: The God of your fathers hath sent me unto you; and they shall say to me: What is His name? what shall I say unto them?’'),
(6, 2, 3, 13, 'And Moses said to God, Behold, [when] I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say, What is his name? what shall I say unto them?'),
(14, 2, 3, 13, 'And Moses saith unto God, ‘Lo, I am coming unto the sons of Israel, and have said to them, The God of your fathers hath sent me unto you, and they have said to me, What is His name? what do I say unto them?’'),
(11, 2, 3, 13, 'And Moses will say to God, Behold me going to the sons of Israel, and I spake to them, The God of your fathers sent me to you; and they said to me, What his name? what shall I say to them?'),
(13, 2, 3, 13, 'Moses said to God, “Behold, when I come to the children of Israel, and tell them, ‘The God of your fathers has sent me to you;’ and they ask me, ‘What is his name?’ What should I tell them?”'),
(10, 2, 3, 13, 'And Moses said to God, “Look, when I come to the children of Israel, and tell them, ‘The God of your fathers has sent me to you;’ and they ask me, ‘What is his name?’ What should I tell them?”'),
(1, 2, 3, 13, 'Then Moses asked God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is His name?’ What should I tell them?”'),
(5, 2, 3, 13, 'Moses said to God: “Behold, I will go to the sons of Israel, and I will say to them, ‘The God of your fathers has sent me to you.’ If they say to me, ‘What is his name?’ What shall I say to them?”'),
(7, 2, 3, 13, 'Moses said to God: Lo, I shall go to the children of Israel, and say to them: The God of your fathers hath sent me to you. If they should say to me: What is his name? what shall I say to them?'),
(4, 2, 3, 14, 'And God said to Moses, I AM THAT I AM: and he said, Thus shall you say to the children of Israel, I AM has sent me to you.'),
(12, 2, 3, 14, 'And God said to Moses, I AM THAT I AM: And he said, Thus shalt thou say to the children of Israel, I AM hath sent me to you.'),
(3, 2, 3, 14, 'And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.'),
(8, 2, 3, 14, 'And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.'),
(9, 2, 3, 14, 'And God said unto Moses: ‘I AM THAT I AM’; and He said: ‘Thus shalt thou say unto the children of Israel: I AM hath sent me unto you.’'),
(6, 2, 3, 14, 'And God said to Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the children of Israel: I AM hath sent me unto you.'),
(14, 2, 3, 14, 'And God saith unto Moses, ‘I AM THAT WHICH I AM;’ He saith also, ‘Thus dost thou say to the sons of Israel, I AM hath sent me unto you.’'),
(11, 2, 3, 14, 'And God will say to Moses, I shall be that I shall be: and he will say, So shalt thou say to the sons of Israel, I Shall Be sent me to you.'),
(13, 2, 3, 14, 'God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’”'),
(10, 2, 3, 14, 'And God said to Moses, “I AM THAT I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’”'),
(1, 2, 3, 14, 'God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’”'),
(5, 2, 3, 14, 'God said to Moses, “I AM WHO AM.” He said: “Thus shall you say to the sons of Israel: ‘HE WHO IS has sent me to you.’ ”'),
(7, 2, 3, 14, 'God said to Moses: I AM WHO AM. He said: Thus shalt thou say to the children of Israel: HE WHO IS, hath sent me to you.'),
(4, 2, 3, 15, 'And God said moreover to Moses, Thus shall you say to the children of Israel, the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you: this is my name for ever, and this is my memorial to all generations.'),
(12, 2, 3, 15, 'And God said, moreover, to Moses, Thus shalt thou say to the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: this is my name for ever, and this is my memorial to all generations.'),
(3, 2, 3, 15, 'And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.'),
(8, 2, 3, 15, 'And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.'),
(9, 2, 3, 15, 'And God said moreover unto Moses: ‘Thus shalt thou say unto the children of Israel: The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you; this is My name for ever, and this is My memorial unto all generations.'),
(6, 2, 3, 15, 'And God said moreover to Moses, Thus shalt thou say unto the children of Israel: Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you. This is my name for ever, and this is my memorial unto all generations.'),
(14, 2, 3, 15, 'And God saith again unto Moses, ‘Thus dost thou say unto the sons of Israel, Jehovah, God of your fathers, God of Abraham, God of Isaac, and God of Jacob, hath sent me unto you; this is My name—to the age, and this My memorial, to generation—generation.'),
(11, 2, 3, 15, 'And God will yet say to Moses, Thou shalt say to the sons of Israel, Jehovah the God of your fathers, the God of Abraham, the God of Isaak and the God of Jacob, sent me to you: this my name for eternity, and this my remembrance to generation and generation.'),
(13, 2, 3, 15, 'God said moreover to Moses, “You shall tell the children of Israel this, ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is my memorial to all generations.'),
(10, 2, 3, 15, 'And God said moreover to Moses, “You shall tell the children of Israel this, ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is how I am to be remembered from generation to generation.'),
(1, 2, 3, 15, 'God also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This is My name forever, and this is how I am to be remembered in every generation.'),
(5, 2, 3, 15, 'And God said again to Moses: “Thus shall you say to the sons of Israel: ‘The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is the name for me in eternity, and this is my memorial from generation to generation.'),
(7, 2, 3, 15, 'And God said again to Moses: Thus shalt thou say to the children of Israel: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: This is my name for ever, and this is my memorial unto all generations.'),
(4, 2, 3, 16, 'Go, and gather the elders of Israel together, and say to them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you, and seen that which is done to you in Egypt:'),
(12, 2, 3, 16, 'Go and assemble the elders of Israel, and say to them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you, and seen that which is done to you in Egypt.'),
(3, 2, 3, 16, 'Go, and gather the elders of Israel together, and say unto them, Jehovah, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:'),
(8, 2, 3, 16, 'Go, and gather the elders of Israel together, and say unto them, The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:'),
(9, 2, 3, 16, 'Go, and gather the elders of Israel together, and say unto them: The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying: I have surely remembered you, and seen that which is done to you in Egypt.'),
(6, 2, 3, 16, 'Go and gather the elders of Israel together, and say unto them, Jehovah the God of your fathers, the God of Abraham, Isaac, and Jacob, hath appeared to me, saying, I have indeed visited you, and [seen] that which is done unto you in Egypt;'),
(14, 2, 3, 16, '‘Go, and thou hast gathered the elders of Israel, and hast said unto them: Jehovah, God of your fathers, hath appeareth unto me, God of Abraham, Isaac, and Jacob, saying, I have certainly inspected you, and that which is done to you in Egypt;'),
(11, 2, 3, 16, 'Come, and gather together the old men of Israel, and say to them, Jehovah, the God of your fathers, was seen to me, the God of Abraham, Isaak and Jacob, saying, Reviewing, I reviewed you and what was done to you in Egypt.'),
(13, 2, 3, 16, 'Go, and gather the elders of Israel together, and tell them, ‘Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have surely visited you, and seen that which is done to you in Egypt;'),
(10, 2, 3, 16, 'Go, and gather the elders of the children of Israel together, and tell them, ‘The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have surely visited you, and seen that which is done to you in Egypt;'),
(1, 2, 3, 16, 'Go, assemble the elders of Israel and say to them, ‘The LORD, the God of your fathers—the God of Abraham, Isaac, and Jacob—has appeared to me and said: I have surely attended to you and have seen what has been done to you in Egypt.'),
(5, 2, 3, 16, 'Go and gather together the elders of Israel, and you shall say to them: ‘The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to me, saying: When visiting, I have visited you, and I have seen all that has befallen you in Egypt.'),
(7, 2, 3, 16, 'Go, gather together the ancients of Israel, and thou shalt say to them: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to me, saying: Visiting I have visited you: and I have seen all that hath befallen you in Egypt.'),
(4, 2, 3, 17, 'And I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, to a land flowing with milk and honey.'),
(12, 2, 3, 17, 'And I have said, I will bring you out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, to a land flowing with milk and honey.'),
(3, 2, 3, 17, 'and I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey.'),
(8, 2, 3, 17, 'and I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey.'),
(9, 2, 3, 17, 'And I have said: I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey.'),
(6, 2, 3, 17, 'and I have said, I will bring you up out of the affliction of Egypt, unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.'),
(14, 2, 3, 17, 'and I say, I bring you up out of the affliction of Egypt, unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey.'),
(11, 2, 3, 17, 'And saying, I will bring you up from the affliction of Egypt, to the land of the Canaanites, and the Hittites and the Amorites, and the Perizzites, and the Hivites and the Jebusites, to a land flowing with milk and honey.'),
(13, 2, 3, 17, 'and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.”’'),
(10, 2, 3, 17, 'and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hethite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.”’'),
(1, 2, 3, 17, 'And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.’'),
(5, 2, 3, 17, 'And I have spoken in order to lead you out of the affliction of Egypt, into the land of the Canaanite, and Hittite, and Amorite, and Perizzite, and Hivite, and Jebusite, into a land flowing with milk and honey.’'),
(7, 2, 3, 17, 'And I have said the word to bring you forth out of the affliction of Egypt, into the land of the Chanaanite, the Hethite, and the Amorrhite, and Pherezite, and Hevite, and Jebusite, to a land that floweth with milk and honey.'),
(4, 2, 3, 18, 'And they shall listen to your voice: and you shall come, you and the elders of Israel, to the king of Egypt, and you shall say to him, The LORD God of the Hebrews has met with us: and now let us go, we beseech you, three days’ journey into the wilderness, that we may sacrifice to the LORD our God.'),
(12, 2, 3, 18, 'And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, to the king of Egypt, and ye shall say to him, The LORD God of the Hebrews hath met with us: and now let us go (we beseech thee) three days journey into the wilderness, that we may sacrifice to the LORD our God.'),
(3, 2, 3, 18, 'And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, Jehovah, the God of the Hebrews, hath met with us: and now let us go, we pray thee, three days’ journey into the wilderness, that we may sacrifice to Jehovah our God.'),
(8, 2, 3, 18, 'And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD, the God of the Hebrews, hath met with us: and now let us go, we pray thee, three days’ journey into the wilderness, that we may sacrifice to the LORD our God.'),
(9, 2, 3, 18, 'And they shall hearken to thy voice. And thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him: The LORD, the God of the Hebrews, hath met with us. And now let us go, we pray thee, three days’ journey into the wilderness, that we may sacrifice to the LORD our God.'),
(6, 2, 3, 18, 'And they shall hearken to thy voice. And thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, Jehovah, the God of the Hebrews, hath met with us; and now, let us go, we pray thee, three days’ journey into the wilderness, that we may sacrifice to Jehovah our God.'),
(14, 2, 3, 18, '‘And they have hearkened to thy voice, and thou hast entered, thou and the elders of Israel, unto the king of Egypt, and ye have said unto him, Jehovah, God of the Hebrews, hath met with us; and now, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God.'),
(11, 2, 3, 18, 'And they heard thy voice; and thou camest, thou and the old men of Israel, to the king of Egypt, and ye said to him, Jehovah the God of the Hebrews, met with us; and now will we go a way of three days into the desert, and we will sacrifice to Jehovah our God.'),
(13, 2, 3, 18, 'They will listen to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, ‘Yahweh, the God of the Hebrews, has met with us. Now please let us go three days’ journey into the wilderness, that we may sacrifice to Yahweh, our God.’'),
(10, 2, 3, 18, 'They will listen to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, ‘The God of the Hebrews has met with us. Now please let us go three days’ journey into the wilderness, that we may sacrifice to our God.’'),
(1, 2, 3, 18, 'The elders of Israel will listen to what you say, and you must go with them to the king of Egypt and tell him, ‘The LORD, the God of the Hebrews, has met with us. Now please let us take a three-day journey into the wilderness, so that we may sacrifice to the LORD our God.’'),
(5, 2, 3, 18, 'And they shall hear your voice. And you shall enter, you and the elders of Israel, to the king of Egypt, and you shall say to him: ‘The Lord God of the Hebrews has called us. We shall go three days’ journey into the wilderness, in order to offer sacrifice to the Lord our God.’'),
(7, 2, 3, 18, 'And they shall hear thy voice: and thou shalt go in, thou and the ancients of Israel, to the king of Egypt, and thou shalt say to him: The Lord God of the Hebrews hath called us: we will go three days’ journey into the wilderness, to sacrifice unto the Lord our God.'),
(4, 2, 3, 19, 'And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.'),
(12, 2, 3, 19, 'And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.'),
(3, 2, 3, 19, 'And I know that the king of Egypt will not give you leave to go, no, not by a mighty hand.'),
(8, 2, 3, 19, 'And I know that the king of Egypt will not give you leave to go, no, not by a mighty hand.'),
(9, 2, 3, 19, 'And I know that the king of Egypt will not give you leave to go, except by a mighty hand.'),
(6, 2, 3, 19, 'But I know that the king of Egypt will not let you go, no, not by a powerful hand.'),
(14, 2, 3, 19, '‘And I—I have known that the king of Egypt doth not permit you to go, unless by a strong hand,'),
(11, 2, 3, 19, 'And I knew that the king of Egypt will not give you to go and not with a strong hand.'),
(13, 2, 3, 19, 'I know that the king of Egypt won’t give you permission to go, no, not by a mighty hand.'),
(10, 2, 3, 19, 'I know that the king of Egypt won’t give you permission to go, except by a mighty hand.'),
(1, 2, 3, 19, 'But I know that the king of Egypt will not allow you to go unless a mighty hand compels him.'),
(5, 2, 3, 19, 'But I know that the king of Egypt will not release you, unless you go out by a powerful hand.'),
(7, 2, 3, 19, 'But I know that the king of Egypt will not let you go, but by a mighty hand.'),
(4, 2, 3, 20, 'And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the middle thereof: and after that he will let you go.'),
(12, 2, 3, 20, 'And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.'),
(3, 2, 3, 20, 'And I will put forth my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.'),
(8, 2, 3, 20, 'And I will put forth my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.'),
(9, 2, 3, 20, 'And I will put forth My hand, and smite Egypt with all My wonders which I will do in the midst thereof. And after that he will let you go.'),
(6, 2, 3, 20, 'And I will stretch out my hand and smite Egypt with all my wonders which I will do in the midst thereof; and after that he will let you go.'),
(14, 2, 3, 20, 'and I have put forth My hand, and have smitten Egypt with all My wonders, which I do in its midst—and afterwards he doth send you away.'),
(11, 2, 3, 20, 'And I sent my hand and struck Egypt with all my wonders which I will do in its midst: and after that he will send you forth.'),
(13, 2, 3, 20, 'I will reach out my hand and strike Egypt with all my wonders which I will do in its midst, and after that he will let you go.'),
(10, 2, 3, 20, 'I will put forth my hand and strike Egypt with all my wonders which I will do in its midst, and after that he will let you go.'),
(1, 2, 3, 20, 'So I will stretch out My hand and strike the Egyptians with all the wonders I will perform among them. And after that, he will release you.'),
(5, 2, 3, 20, 'For I will extend my hand, and I will strike Egypt with all my wonders that I will do in the midst of them. After these things, he will release you.'),
(7, 2, 3, 20, 'For I will stretch forth my hand and will strike Egypt with all my wonders which I will do in the midst of them: after these he will let you go.'),
(4, 2, 3, 21, 'And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that, when you go, you shall not go empty.'),
(12, 2, 3, 21, 'And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that when ye go, ye shall not go empty:'),
(3, 2, 3, 21, 'And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.'),
(8, 2, 3, 21, 'And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:'),
(9, 2, 3, 21, 'And I will give this people favour in the sight of the Egyptians. And it shall come to pass, that, when ye go, ye shall not go empty;'),
(6, 2, 3, 21, 'And I will give this people favour in the eyes of the Egyptians, and it shall come to pass, when ye go out, that ye shall not go out empty;'),
(14, 2, 3, 21, '‘And I have given the grace of this people in the eyes of the Egyptians, and it hath come to pass, when ye go, ye go not empty;'),
(11, 2, 3, 21, 'And I gave favor to this people in the eyes of the Egyptians, and it shall be when ye shall go, ye shall not go empty.'),
(13, 2, 3, 21, 'I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.'),
(10, 2, 3, 21, 'I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.'),
(1, 2, 3, 21, 'And I will grant this people such favor in the sight of the Egyptians that when you leave, you will not go away empty-handed.'),
(5, 2, 3, 21, 'And I will grant favor to this people in the sight of the Egyptians. And so, when you go forth, you shall not go out empty.'),
(7, 2, 3, 21, 'And I will give favour to this people, in the sight of the Egyptians: and when you go forth, you shall not depart empty:'),
(4, 2, 3, 22, 'But every woman shall borrow of her neighbor, and of her that sojournes in her house, jewels of silver, and jewels of gold, and raiment: and you shall put them on your sons, and on your daughters; and you shall spoil the Egyptians.'),
(12, 2, 3, 22, 'But every woman shall borrow of her neighbor, and of her that dwelleth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters: and ye shall spoil the Egyptians.'),
(3, 2, 3, 22, 'But every woman shall ask of her neighbor, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall despoil the Egyptians.'),
(8, 2, 3, 22, 'but every woman shall ask of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.'),
(9, 2, 3, 22, 'but every woman shall ask of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment; and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.’'),
(6, 2, 3, 22, 'but every woman shall ask of her neighbour, and of her that is the inmate of her house, utensils of silver, and utensils of gold, and clothing; and ye shall put [them] on your sons and on your daughters, and shall spoil the Egyptians.'),
(14, 2, 3, 22, 'and every woman hath asked from her neighbour, and from her who is sojourning in her house, vessels of silver, and vessels of gold, and garments, and ye have put them on your sons and on your daughters, and have spoiled the Egyptians.’'),
(11, 2, 3, 22, 'And a woman asked of her neighbor, and of her sojourning in her house, vessels of silver and vessels of gold, and clothing; and put upon your sons and upon your daughters; and ye stripped the Egyptians.'),
(13, 2, 3, 22, 'But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing; and you shall put them on your sons, and on your daughters. You shall plunder the Egyptians.”'),
(10, 2, 3, 22, 'But every woman shall ask of her neighbor, and of her who visits her house, articles of silver and articles of gold, and clothing; and you shall put them on your sons, and on your daughters. So you shall plunder the Egyptians.'),
(1, 2, 3, 22, 'Every woman shall ask her neighbor and any woman staying in her house for silver and gold jewelry and clothing, and you will put them on your sons and daughters. So you will plunder the Egyptians.”'),
(5, 2, 3, 22, 'But every woman shall ask of her neighbor and of her hostess vessels of silver and of gold, as well as garments. And you shall set them upon your sons and daughters, and you shall despoil Egypt.”'),
(7, 2, 3, 22, 'But every woman shall ask of her neighbour, and of her that is in her house, vessels of silver and of gold, and raiment: and you shall put them on your sons and daughters, and shall spoil Egypt.'),
(4, 2, 4, 1, 'And Moses answered and said, But, behold, they will not believe me, nor listen to my voice: for they will say, The LORD has not appeared to you.'),
(12, 2, 4, 1, 'And Moses answered and said, But behold, they will not believe me, nor hearken to my voice: for they will say, The LORD hath not appeared to thee.'),
(3, 2, 4, 1, 'And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice; for they will say, Jehovah hath not appeared unto thee.'),
(8, 2, 4, 1, 'And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.'),
(9, 2, 4, 1, 'And Moses answered and said: ‘But, behold, they will not believe me, nor hearken unto my voice; for they will say: The lord hath not appeared unto thee.’'),
(6, 2, 4, 1, 'And Moses answered and said, But behold, they will not believe me, nor hearken unto my voice; for they will say, Jehovah has not appeared to thee.'),
(14, 2, 4, 1, 'And Moses answereth and saith, ‘And, if they do not give credence to me, nor hearken to my voice, and say, Jehovah hath not appeared unto thee?’'),
(11, 2, 4, 1, 'And Moses will answer and say, And behold, they will not believe in me, and they will not bear to my voice: for they will say, Jehovah was not seen to thee.'),
(13, 2, 4, 1, 'Moses answered, “But, behold, they will not believe me, nor listen to my voice; for they will say, ‘Yahweh has not appeared to you.’”'),
(10, 2, 4, 1, 'Moses answered, “But, look, they will not believe me, nor listen to my voice; for they will say, ‘God has not appeared to you.’”'),
(1, 2, 4, 1, 'Then Moses answered, “What if they do not believe me or listen to my voice? For they may say, ‘The LORD has not appeared to you.’”'),
(5, 2, 4, 1, 'Responding, Moses said, “They will not believe me, and they will not listen to my voice, but they will say: ‘The Lord has not appeared to you.’ ”'),
(7, 2, 4, 1, 'Moses answered and said: They will not believe me, nor hear my voice, but they will say: The Lord hath not appeared to thee.'),
(4, 2, 4, 2, 'And the LORD said to him, What is that in your hand? And he said, A rod.'),
(12, 2, 4, 2, 'And the LORD said to him, What is that in thy hand? And he said, A rod.'),
(3, 2, 4, 2, 'And Jehovah said unto him, What is that in thy hand? And he said, A rod.'),
(8, 2, 4, 2, 'And the LORD said unto him, What is that in thine hand? And he said, A rod.'),
(9, 2, 4, 2, 'And the LORD said unto him: ‘What is that in thy hand?’ And he said: ‘A rod.’'),
(6, 2, 4, 2, 'And Jehovah said to him, What is that in thy hand? And he said, A staff.'),
(14, 2, 4, 2, 'And Jehovah saith unto him, ‘What is this in thy hand?’ and he saith, ‘A rod;’'),
(11, 2, 4, 2, 'And Jehovah will say to him, What this in thy hand? and he will say, A rod.'),
(13, 2, 4, 2, 'Yahweh said to him, “What is that in your hand?” He said, “A rod.”'),
(10, 2, 4, 2, 'The LORD said to him, “What is that in your hand?” He said, “A rod.”'),
(1, 2, 4, 2, 'And the LORD asked him, “What is that in your hand?” “A staff,” he replied.'),
(5, 2, 4, 2, 'Therefore, he said to him, “What is that you hold in your hand?” He answered, “A staff.”'),
(7, 2, 4, 2, 'Then he said to him: What is that thou holdest in thy hand? He answered: A rod.'),
(4, 2, 4, 3, 'And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.'),
(12, 2, 4, 3, 'And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent: and Moses fled from before it.'),
(3, 2, 4, 3, 'And he said, Cast in on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.'),
(8, 2, 4, 3, 'And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.'),
(9, 2, 4, 3, 'And He said: ‘Cast it on the ground.’ And he cast it on the ground, and it became a serpent; and Moses fled from before it.'),
(6, 2, 4, 3, 'And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.'),
(14, 2, 4, 3, 'and He saith, ‘Cast it to the earth;’ and he casteth it to the earth, and it becometh a serpent—and Moses fleeth from its presence.'),
(11, 2, 4, 3, 'And he will say, Cast it upon the earth. And he will cast it upon the earth and it will be into a serpent, and Moses will flee from before it.'),
(13, 2, 4, 3, 'He said, “Throw it on the ground.” He threw it on the ground, and it became a snake; and Moses ran away from it.'),
(10, 2, 4, 3, 'He said, “Throw it on the ground.” He threw it on the ground, and it became a serpent; and Moses ran away from it.'),
(1, 2, 4, 3, '“Throw it on the ground,” said the LORD. So Moses threw it on the ground, and it became a snake, and he ran from it.'),
(5, 2, 4, 3, 'And the Lord said, “Cast it down upon the ground.” He cast it down, and it was turned into a snake, so that Moses fled away.'),
(7, 2, 4, 3, 'And the Lord said: Cast it down upon the ground. He cast it down, and it was turned into a serpent: so that Moses fled from it.'),
(4, 2, 4, 4, 'And the LORD said to Moses, Put forth your hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:'),
(12, 2, 4, 4, 'And the LORD said to Moses, Put forth thy hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:'),
(3, 2, 4, 4, 'And Jehovah said unto Moses, Put forth thy hand, and take it by the tail: (and he put forth his hand, and laid hold of it, and it became a rod in his hand);'),
(8, 2, 4, 4, 'And the LORD said unto Moses, Put forth thine hand, and take it by the tail: (and he put forth his hand, and laid hold of it, and it became a rod in his hand:)'),
(9, 2, 4, 4, 'And the LORD said unto Moses: ‘Put forth thy hand, and take it by the tail—and he put forth his hand, and laid hold of it, and it became a rod in his hand—'),
(6, 2, 4, 4, 'And Jehovah said to Moses, Stretch out thy hand and take it by the tail—and he stretched out his hand and caught it, and it became a staff in his hand—'),
(14, 2, 4, 4, 'And Jehovah saith unto Moses, ‘Put forth thy hand, and lay hold on the tail of it;’ and he putteth forth his hand, and layeth hold on it, and it becometh a rod in his hand—'),
(11, 2, 4, 4, 'And Jehovah will say to Moses, Stretch forth thy hand, and seize by its tail. And he will stretch forth his hand, and will hold fast upon it, and it will be for a rod in his hand.'),
(13, 2, 4, 4, 'Yahweh said to Moses, “Stretch out your hand, and take it by the tail.” He stretched out his hand, and took hold of it, and it became a rod in his hand.'),
(10, 2, 4, 4, 'The LORD said to Moses, “Put forth your hand, and take it by the tail.” He put forth his hand, and laid hold of it, and it became a rod in his hand.'),
(1, 2, 4, 4, '“Stretch out your hand and grab it by the tail,” the LORD said to Moses, who reached out his hand and caught the snake, and it turned back into a staff in his hand.'),
(5, 2, 4, 4, 'And the Lord said, “Reach out your hand, and take hold of its tail.” He reached out his hand and took hold, and it was turned into a staff.'),
(7, 2, 4, 4, 'And the Lord said: Put out thy hand and take it by the tail. He put forth his hand, and took hold of it, and it was turned into a rod.'),
(4, 2, 4, 5, 'That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.'),
(12, 2, 4, 5, 'That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee.'),
(3, 2, 4, 5, 'that they may believe that Jehovah, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.'),
(8, 2, 4, 5, 'that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.'),
(9, 2, 4, 5, 'that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.’'),
(6, 2, 4, 5, 'that they may believe that Jehovah, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.'),
(14, 2, 4, 5, '‘—so that they believe that Jehovah, God of their fathers, hath appeared unto thee, God of Abraham, God of Isaac, and God of Jacob.’'),
(11, 2, 4, 5, 'That they shall believe that Jehovah was seen to thee, the God of their fathers, the God of Abraham, the God of Isaak, and the God of Jacob.'),
(13, 2, 4, 5, '“That they may believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”'),
(10, 2, 4, 5, '“That they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”'),
(1, 2, 4, 5, '“This is so that they may believe that the LORD, the God of their fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has appeared to you.”'),
(5, 2, 4, 5, '“So may they believe,” he said, “that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”'),
(7, 2, 4, 5, 'That they may believe, saith he, that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee.'),
(4, 2, 4, 6, 'And the LORD said furthermore to him, Put now your hand into your bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.'),
(12, 2, 4, 6, 'And the LORD said furthermore to him, Put now thy hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.'),
(3, 2, 4, 6, 'And Jehovah said furthermore unto him, Put now thy hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous, as white as snow.'),
(8, 2, 4, 6, 'And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous, as white as snow.'),
(9, 2, 4, 6, 'And the LORD said furthermore unto him: ‘Put now thy hand into thy bosom.’ And he put his hand into his bosom; and when he took it out, behold, his hand was leprous, as white as snow.'),
(6, 2, 4, 6, 'And Jehovah said moreover to him, Put now thy hand into thy bosom. And he put his hand into his bosom, and took it out, and behold, his hand was leprous, as snow.'),
(14, 2, 4, 6, 'And Jehovah saith to him again, ‘Put in, I pray thee, thy hand into thy bosom;’ and he putteth in his hand into his bosom, and he bringeth it out, and lo, his hand is leprous as snow;'),
(11, 2, 4, 6, 'And Jehovah will say to him yet again, Bring now thy hand into thy bosom. And he will bring his hand into his bosom, and he will bring it forth, and behold his hand leprous as snow.'),
(13, 2, 4, 6, 'Yahweh said furthermore to him, “Now put your hand inside your cloak.” He put his hand inside his cloak, and when he took it out, behold, his hand was leprous, as white as snow.'),
(10, 2, 4, 6, 'The LORD said furthermore to him, “Now put your hand inside your cloak.” He put his hand inside his cloak, and when he took it out, look, his hand was leprous, as white as snow.'),
(1, 2, 4, 6, 'Furthermore, the LORD said to Moses, “Put your hand inside your cloak.” So he put his hand inside his cloak, and when he took it out, his hand was leprous, white as snow.'),
(5, 2, 4, 6, 'And the Lord said again, “Put your hand into your bosom.” And when he had put it into his bosom, he brought it out leprous, resembling snow.'),
(7, 2, 4, 6, 'And the Lord said again: Put thy hand into thy bosom. And when he had put it into his bosom, he brought it forth leprous as snow.'),
(4, 2, 4, 7, 'And he said, Put your hand into your bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.'),
(12, 2, 4, 7, 'And he said, Put thy hand into thy bosom again. And he put his hand into his bosom again, and drew it out of his bosom, and behold, it was turned again as his other flesh.'),
(3, 2, 4, 7, 'And he said, Put thy hand into thy bosom again. (And he put his hand into his bosom again; and when he took it out of his bosom, behold, it was turned again as his other flesh.)'),
(8, 2, 4, 7, 'And he said, Put thine hand into thy bosom again. (And he put his hand into his bosom again; and when he took it out of his bosom, behold, it was turned again as his other flesh.)'),
(9, 2, 4, 7, 'And He said: ‘Put thy hand back into thy bosom.—And he put his hand back into his bosom; and when he took it out of his bosom, behold, it was turned again as his other flesh.—'),
(6, 2, 4, 7, 'And he said, Put thy hand into thy bosom again. And he put his hand into his bosom again, and took it out of his bosom, and behold, it was turned again as his flesh.'),
(14, 2, 4, 7, 'and He saith, ‘Put back thy hand unto thy bosom;’ and he putteth back his hand unto his bosom, and he bringeth it out from his bosom, and lo, it hath turned back as his flesh—'),
(11, 2, 4, 7, 'And he will say, Turn back thy hand into thy bosom. And he will turn back his hand into his bosom, and he will bring it forth from his bosom, and behold, it turned back as his flesh.'),
(13, 2, 4, 7, 'He said, “Put your hand inside your cloak again.” He put his hand inside his cloak again, and when he took it out of his cloak, behold, it had turned again as his other flesh.'),
(10, 2, 4, 7, 'He said, “Put your hand inside your cloak again.” He put his hand inside his cloak again, and when he took it out of his cloak, look, it had turned again as his other flesh.'),
(1, 2, 4, 7, '“Put your hand back inside your cloak,” said the LORD. So Moses put his hand back inside his cloak, and when he took it out, it was restored, like the rest of his skin.'),
(5, 2, 4, 7, '“Put your hand back,” he said, “into your bosom.” He put it back and brought it out again, and it was like the rest of his flesh.'),
(7, 2, 4, 7, 'And he said: Put back thy hand into thy bosom. He put it back, and brought it out again, and it was like the other flesh.'),
(4, 2, 4, 8, 'And it shall come to pass, if they will not believe you, neither listen to the voice of the first sign, that they will believe the voice of the latter sign.'),
(12, 2, 4, 8, 'And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.'),
(3, 2, 4, 8, 'And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.'),
(8, 2, 4, 8, 'And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.'),
(9, 2, 4, 8, 'And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.'),
(6, 2, 4, 8, 'And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the other sign.'),
(14, 2, 4, 8, '‘—and it hath come to pass, if they do not give credence to thee, and hearken not to the voice of the first sign, that they have given credence to the voice of the latter sign.'),
(11, 2, 4, 8, 'And it shall be if they will not believe in thee, and will not hear to the voice of the first sign, and they believed the voice of the latter sign.'),
(13, 2, 4, 8, '“It will happen, if they will neither believe you nor listen to the voice of the first sign, that they will believe the voice of the latter sign.'),
(10, 2, 4, 8, '“It will happen, if they will neither believe you nor listen to the voice of the first sign, that they will believe the voice of the latter sign.'),
(1, 2, 4, 8, 'And the LORD said, “If they refuse to believe you or heed the witness of the first sign, they may believe that of the second.'),
(5, 2, 4, 8, '“If they will not believe you,” he said, “and will not listen to the sermon of the first sign, then they will believe the word of the subsequent sign.'),
(7, 2, 4, 8, 'If they will not believe thee, saith he, nor hear the voice of the former sign, they will believe the word of the latter sign.'),
(4, 2, 4, 9, 'And it shall come to pass, if they will not believe also these two signs, neither listen to your voice, that you shall take of the water of the river, and pour it on the dry land: and the water which you take out of the river shall become blood on the dry land.'),
(12, 2, 4, 9, 'And it shall come to pass, if they will not believe also these two signs, neither hearken to thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.'),
(3, 2, 4, 9, 'And it shall come to pass, if they will not believe even these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.'),
(8, 2, 4, 9, 'And it shall come to pass, if they will not believe even these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.'),
(9, 2, 4, 9, 'And it shall come to pass, if they will not believe even these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land; and the water which thou takest out of the river shall become blood upon the dry land.’'),
(6, 2, 4, 9, 'And it shall come to pass, if they will not believe also those two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour [it] on the dry [land]; and the water that thou takest out of the river shall become blood upon the dry [land].'),
(14, 2, 4, 9, '‘And it hath come to pass, if they do not give credence even to these two signs, nor hearken to thy voice, that thou hast taken of the waters of the River, and hast poured on the dry land, and the waters which thou takest from the River have been, yea, they have become—blood on the dry land.’'),
(11, 2, 4, 9, 'And it shall be, if they will not believe in the two signs, and will not hear to thy voice, and take thou from the water of the river and pour out upon the dry; and the water which thou shalt take from the river shall be and shall be for blood upon the dry.'),
(13, 2, 4, 9, 'It will happen, if they will not believe even these two signs, neither listen to your voice, that you shall take of the water of the river, and pour it on the dry land. The water which you take out of the river will become blood on the dry land.”'),
(10, 2, 4, 9, 'It will happen, if they will not believe even these two signs, neither listen to your voice, that you shall take of the water of the river, and pour it on the dry land. The water which you take out of the river will become blood on the dry land.”'),
(1, 2, 4, 9, 'But if they do not believe even these two signs or listen to your voice, take some water from the Nile and pour it on the dry ground. Then the water you take from the Nile will become blood on the ground.”'),
(5, 2, 4, 9, 'But if they will not believe even these two signs, and they will not listen to your voice: take from the water of the river, and pour it upon the dry land, and whatever you will have drawn from the river will be turned into blood.”'),
(7, 2, 4, 9, 'But if they will not even believe these two signs, nor hear thy voice: take of the river water, and pour it out upon the dry land, and whatsoever thou drawest out of the river shall be turned into blood.'),
(4, 2, 4, 10, 'And Moses said to the LORD, O my LORD, I am not eloquent, neither heretofore, nor since you have spoken to your servant: but I am slow of speech, and of a slow tongue.'),
(12, 2, 4, 10, 'And Moses said to the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoke to thy servant: but I am slow of speech, and of a slow tongue.'),
(3, 2, 4, 10, 'And Moses said unto Jehovah, Oh, Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant; for I am slow of speech, and of a slow tongue.'),
(8, 2, 4, 10, 'And Moses said unto the LORD, Oh Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: for I am slow of speech, and of a slow tongue.'),
(9, 2, 4, 10, 'And Moses said unto the LORD: ‘Oh Lord, I am not a man of words, neither heretofore, nor since Thou hast spoken unto Thy servant; for I am slow of speech, and of a slow tongue.’'),
(6, 2, 4, 10, 'And Moses said to Jehovah, Ah Lord! I am not eloquent, neither heretofore nor since thou hast spoken to thy servant, for I am slow of speech and of a slow tongue.'),
(14, 2, 4, 10, 'And Moses saith unto Jehovah, ‘O, my Lord, I am not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I am slow of mouth, and slow of tongue.’'),
(11, 2, 4, 10, 'And Moses will say to Jehovah, With leave my Lord, not a man of words, also from yesterday, also from the third day, also from the time of thy speaking to thy servant; for I being heavy of mouth, and heavy of tongue.'),
(13, 2, 4, 10, 'Moses said to Yahweh, “O Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue.”'),
(10, 2, 4, 10, 'Moses said to the LORD, “Please, Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue.”'),
(1, 2, 4, 10, '“Please, Lord,” Moses replied, “I have never been eloquent, neither in the past nor since You have spoken to Your servant, for I am slow of speech and tongue.”'),
(5, 2, 4, 10, 'Moses said: “I beg you, O Lord, I was not eloquent yesterday or the day before. And from the time that you have spoken to your servant, I have a greater impediment and slowness of tongue.”'),
(7, 2, 4, 10, 'Moses said: I beseech thee, Lord. I am not eloquent from yesterday and the day before: and since thou hast spoken to thy servant, I have more impediment and slowness of tongue.'),
(4, 2, 4, 11, 'And the LORD said to him, Who has made man’s mouth? or who makes the dumb, or deaf, or the seeing, or the blind? have not I the LORD?'),
(12, 2, 4, 11, 'And the LORD said to him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD.'),
(3, 2, 4, 11, 'And Jehovah said unto him, Who hath made man’s mouth? or who maketh a man dumb, or deaf, or seeing, or blind? is it not I, Jehovah?'),
(8, 2, 4, 11, 'And the LORD said unto him, Who hath made man’s mouth? or who maketh a man dumb, or deaf, or seeing, or blind? is it not I the LORD?'),
(9, 2, 4, 11, 'And the LORD said unto him: ‘Who hath made man’s mouth? or who maketh a man dumb, or deaf, or seeing, or blind? is it not I the LORD?'),
(6, 2, 4, 11, 'And Jehovah said to him, Who gave man a mouth? or who maketh dumb, or deaf, or seeing, or blind? [have] not I, Jehovah?'),
(14, 2, 4, 11, 'And Jehovah saith unto him, ‘Who appointed a mouth for man? or who appointeth the dumb, or deaf, or open, or blind? is it not I, Jehovah?'),
(11, 2, 4, 11, 'And Jehovah will say to him, Who set a mouth to man? or who set the dumb, or deaf, or the seeing, or blind? is it not I Jehovah?'),
(13, 2, 4, 11, 'Yahweh said to him, “Who made man’s mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn’t it I, Yahweh?'),
(10, 2, 4, 11, 'The LORD said to him, “Who made man’s mouth? Or who makes the mute, the deaf, the seeing, or the blind? Is it not I, God?'),
(1, 2, 4, 11, 'And the LORD said to him, “Who gave man his mouth? Or who makes the mute or the deaf, the sighted or the blind? Is it not I, the LORD?'),
(5, 2, 4, 11, 'The Lord said to him: “Who made the mouth of man? And who has formed the mute and the deaf, the seeing and the blind? Was it not I?'),
(7, 2, 4, 11, 'The Lord said to him: Who made man’s mouth? or who made the dumb and the deaf, the seeing and the blind? did not I?'),
(4, 2, 4, 12, 'Now therefore go, and I will be with your mouth, and teach you what you shall say.'),
(12, 2, 4, 12, 'Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.'),
(3, 2, 4, 12, 'Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.'),
(8, 2, 4, 12, 'Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.'),
(9, 2, 4, 12, 'Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.’'),
(6, 2, 4, 12, 'And now go, and I will be with thy mouth, and will teach thee what thou shalt say.'),
(14, 2, 4, 12, 'and now, go, and I—I am with thy mouth, and have directed thee that which thou speakest;’'),
(11, 2, 4, 12, 'And now go, and I will be with thy mouth, and teach thee what thou shalt say.'),
(13, 2, 4, 12, 'Now therefore go, and I will be with your mouth, and teach you what you shall speak.”'),
(10, 2, 4, 12, 'Now therefore go, and I will be with your mouth, and teach you what you shall speak.”'),
(1, 2, 4, 12, 'Now go! I will help you as you speak, and I will teach you what to say.”'),
(5, 2, 4, 12, 'Go on, therefore, and I will be in your mouth. And I will teach you what you shall say.”'),
(7, 2, 4, 12, 'Go therefore and I will be in thy mouth: and I will teach thee what thou shalt speak.'),
(4, 2, 4, 13, 'And he said, O my LORD, send, I pray you, by the hand of him whom you will send.'),
(12, 2, 4, 13, 'And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.'),
(3, 2, 4, 13, 'And he said, Oh, Lord, send, I pray thee, by the hand of him whom thou wilt send.'),
(8, 2, 4, 13, 'And he said, Oh Lord, send, I pray thee, by the hand of him whom thou wilt send.'),
(9, 2, 4, 13, 'And he said: ‘Oh Lord, send, I pray Thee, by the hand of him whom Thou wilt send.’'),
(6, 2, 4, 13, 'And he said, Ah Lord! send, I pray thee, by the hand [of him whom] thou wilt send.'),
(14, 2, 4, 13, 'and he saith, ‘O, my Lord, send, I pray thee, by the hand Thou dost send.’'),
(11, 2, 4, 13, 'And he will say, With leave, my Lord, send by the hand thou shalt send.'),
(13, 2, 4, 13, 'He said, “Oh, Lord, please send someone else.”'),
(10, 2, 4, 13, 'He said, “Oh, Lord, please send someone else.”'),
(1, 2, 4, 13, 'But Moses replied, “Please, Lord, send someone else.”'),
(5, 2, 4, 13, 'But he said, “I beg you, O Lord, send whomever else you would send.”'),
(7, 2, 4, 13, 'But he said: I beseech thee, Lord send whom thou wilt send.'),
(4, 2, 4, 14, 'And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite your brother? I know that he can speak well. And also, behold, he comes forth to meet you: and when he sees you, he will be glad in his heart.'),
(12, 2, 4, 14, 'And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.'),
(3, 2, 4, 14, 'And the anger of Jehovah was kindled against Moses, and he said, Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.'),
(8, 2, 4, 14, 'And the anger of the LORD was kindled against Moses, and he said, Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.'),
(9, 2, 4, 14, 'And the anger of the LORD was kindled against Moses, and He said: ‘Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee; and when he seeth thee, he will be glad in his heart.'),
(6, 2, 4, 14, 'Then the anger of Jehovah was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he goeth out to meet thee; and when he seeth thee he will be glad in his heart.'),
(14, 2, 4, 14, 'And the anger of Jehovah burneth against Moses, and He saith, ‘Is not Aaron the Levite thy brother? I have known that he speaketh well, and also, lo, he is coming out to meet thee; when he hath seen thee, then he hath rejoiced in his heart,'),
(11, 2, 4, 14, 'And Jehovah will be angry with anger against Moses, and he will say, Is not Aaron thy brother, the Levite? I know that speaking, he will speak. And also behold him coming forth to thy meeting: and seeing thee and rejoicing in his heart.'),
(13, 2, 4, 14, 'The anger of Yahweh was kindled against Moses, and he said, “What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he comes out to meet you. When he sees you, he will be glad in his heart.'),
(10, 2, 4, 14, 'The anger of the LORD was kindled against Moses, and he said, “What about Aaron, your brother, the Levite? I know that he can speak well. Also, look, he comes forth to meet you. When he sees you, he will be glad in his heart.'),
(1, 2, 4, 14, 'Then the anger of the LORD burned against Moses, and He said, “Is not Aaron the Levite your brother? I know that he can speak well, and he is now on his way to meet you. When he sees you, he will be glad in his heart.'),
(5, 2, 4, 14, 'The Lord, being angry at Moses, said: “Aaron the Levite is your brother. I know that he is eloquent. Behold, he is going out to meet you, and seeing you, he will rejoice in heart.'),
(7, 2, 4, 14, 'The Lord being angry at Moses, said Aaron the Levite is thy brother, I know that he is eloquent: behold he cometh forth to meet thee, and seeing thee shall be glad at heart.'),
(4, 2, 4, 15, 'And you shall speak to him, and put words in his mouth: and I will be with your mouth, and with his mouth, and will teach you what you shall do.'),
(12, 2, 4, 15, 'And thou shalt speak to him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.'),
(3, 2, 4, 15, 'And thou shalt speak unto him, and put the words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.'),
(8, 2, 4, 15, 'And thou shalt speak unto him, and put the words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.'),
(9, 2, 4, 15, 'And thou shalt speak unto him, and put the words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.'),
(6, 2, 4, 15, 'And thou shalt speak unto him, and put the words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.'),
(14, 2, 4, 15, 'and thou hast spoken unto him, and hast set the words in his mouth, and I—I am with thy mouth, and with his mouth, and have directed you that which ye do;'),
(11, 2, 4, 15, 'And speak to him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and teach you what ye shall do.'),
(13, 2, 4, 15, 'You shall speak to him, and put the words in his mouth. I will be with your mouth, and with his mouth, and will teach you what you shall do.'),
(10, 2, 4, 15, 'You shall speak to him, and put the words in his mouth. I will be with your mouth, and with his mouth, and will teach you what you shall do.'),
(1, 2, 4, 15, 'You are to speak to him and put the words in his mouth. I will help both of you to speak, and I will teach you what to do.'),
(5, 2, 4, 15, 'Speak to him, and put my words in his mouth. And I will be in your mouth and in his mouth, and I will reveal to you what you must do.'),
(7, 2, 4, 15, 'Speak to him, and put my words in his mouth: and I will be in thy mouth, and in his mouth, and will shew you what you must do.'),
(4, 2, 4, 16, 'And he shall be your spokesman to the people: and he shall be, even he shall be to you instead of a mouth, and you shall be to him instead of God.'),
(12, 2, 4, 16, 'And he shall speak for thee to the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.'),
(3, 2, 4, 16, 'And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.'),
(8, 2, 4, 16, 'And he shall be thy spokesman unto the people: and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.'),
(9, 2, 4, 16, 'And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him in God’s stead.'),
(6, 2, 4, 16, 'And he shall speak for thee unto the people; and it shall come to pass that he shall be to thee for a mouth, and thou shalt be to him for God.'),
(14, 2, 4, 16, 'and he, he hath spoken for thee unto the people, and it hath come to pass, he—he is to thee for a mouth, and thou—thou art to him for God;'),
(11, 2, 4, 16, 'And he the word for thee to the people: and being, he shall be to thee for a mouth, and thou shalt be to him for God.'),
(13, 2, 4, 16, 'He will be your spokesman to the people; and it will happen, that he will be to you a mouth, and you will be to him as God.'),
(10, 2, 4, 16, 'He will be your spokesman to the people; and it will happen, that he will be to you a mouth, and you will be to him as God.'),
(1, 2, 4, 16, 'He will speak to the people for you. He will be your spokesman, and it will be as if you were God to him.'),
(5, 2, 4, 16, 'He will speak for you to the people, and he will be your mouth. But you will be with him in those things that pertain to God.'),
(7, 2, 4, 16, 'He shall speak in thy stead to the people, and shall be thy mouth: but thou shalt be to him in those things that pertain to God.'),
(4, 2, 4, 17, 'And you shall take this rod in your hand, with which you shall do signs.'),
(12, 2, 4, 17, 'And thou shalt take this rod in thy hand, with which thou shalt perform signs.'),
(3, 2, 4, 17, 'And thou shalt take in thy hand this rod, wherewith thou shalt do the signs.'),
(8, 2, 4, 17, 'And thou shalt take in thine hand this rod, wherewith thou shalt do the signs.'),
(9, 2, 4, 17, 'And thou shalt take in thy hand this rod, wherewith thou shalt do the signs.’'),
(6, 2, 4, 17, 'And thou shalt take this staff in thy hand, with which thou shalt do the signs.'),
(14, 2, 4, 17, 'and this rod thou dost take in thy hand, with which thou doest the signs.’'),
(11, 2, 4, 17, 'And this rod shalt thou take in thy hand, with which thou shalt do signs.'),
(13, 2, 4, 17, 'You shall take this rod in your hand, with which you shall do the signs.”'),
(10, 2, 4, 17, 'You shall take this rod in your hand, with which you shall do the signs.”'),
(1, 2, 4, 17, 'But take this staff in your hand so you can perform signs with it.”'),
(5, 2, 4, 17, 'Also, take this staff into your hand; with it you will accomplish the signs.”'),
(7, 2, 4, 17, 'And take this rod in thy hand, wherewith thou shalt do the signs.'),
(4, 2, 4, 18, 'And Moses went and returned to Jethro his father in law, and said to him, Let me go, I pray you, and return to my brothers which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.'),
(12, 2, 4, 18, 'And Moses went and returned to Jethro his father-in-law, and said to him, Let me go, I pray thee, and return to my brethren who are in Egypt, and see whether they are yet alive. And Jethro said to Moses, Go in peace.'),
(3, 2, 4, 18, 'And Moses went and returned to Jethro his father-in-law, and said unto him, Let me go, I pray thee, and return unto my brethren that are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.'),
(8, 2, 4, 18, 'And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.'),
(9, 2, 4, 18, 'And Moses went and returned to  Jethro his father-in-law, and said unto him: ‘Let me go, I pray thee, and unto my brethren that are in Egypt, and see whether they be yet alive.’ And Jethro said to Moses: ‘Go in peace.’'),
(6, 2, 4, 18, 'And Moses went and returned to Jethro his father-in-law, and said to him, Let me go, I pray thee, and return to my brethren who are in Egypt, that I may see whether they are yet alive. And Jethro said to Moses, Go in peace.'),
(14, 2, 4, 18, 'And Moses goeth and turneth back unto Jethro his father-in-law, and saith to him, ‘Let me go, I pray thee, and I turn back unto my brethren who are in Egypt, and I see whether they are yet alive.’ And Jethro saith to Moses, ‘Go in peace.’'),
(11, 2, 4, 18, 'And Moses will go and turn back to Jethro his father-in-law, and will say to him, I will go now and turn back to my brethren which are in Egypt, and I will see whether they are yet living. And Jethro will say to Moses, Go in peace.'),
(13, 2, 4, 18, 'Moses went and returned to Jethro his father-in-law, and said to him, “Please let me go and return to my brothers who are in Egypt, and see whether they are still alive.” Jethro said to Moses, “Go in peace.”'),
(10, 2, 4, 18, 'Moses went and returned to Jethro his father-in-law, and said to him, “Please let me go and return to my brothers who are in Egypt, and see whether they are still alive.” Jethro said to Moses, “Go in peace.”'),
(1, 2, 4, 18, 'Then Moses went back to his father-in-law Jethro and said to him, “Please let me return to my brothers in Egypt to see if they are still alive.” “Go in peace,” Jethro replied.'),
(5, 2, 4, 18, 'Moses went forth, and he returned to Jethro, his father in law, and he said to him, “I shall go and return to my brothers in Egypt, so that I may see if they are still alive.” And Jethro said to him, “Go in peace.”'),
(7, 2, 4, 18, 'Moses went his way, and returned to Jethro his father in law and said to him: I will go and return to my brethren into Egypt, that I may see if they be yet alive. And Jethro said to him: Go in peace.'),
(4, 2, 4, 19, 'And the LORD said to Moses in Midian, Go, return into Egypt: for all the men are dead which sought your life.'),
(12, 2, 4, 19, 'And the LORD said to Moses in Midian, Go, return into Egypt; for all the men are dead who sought thy life.'),
(3, 2, 4, 19, 'And Jehovah said unto Moses in Midian, Go, return into Egypt; for all the men are dead that sought thy life.'),
(8, 2, 4, 19, 'And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.'),
(9, 2, 4, 19, 'And the LORD said unto Moses in Midian: ‘Go, return into Egypt; for all the men are dead that sought thy life.’'),
(6, 2, 4, 19, 'And Jehovah said to Moses in Midian, Go, return to Egypt; for all the men are dead who sought thy life.'),
(14, 2, 4, 19, 'And Jehovah saith unto Moses in Midian, ‘Go, turn back to Egypt, for all the men have died who seek thy life;’'),
(11, 2, 4, 19, 'And Jehovah will say to Moses in Midian, Go, turn back to Egypt, for all the men died having sought thy soul.'),
(13, 2, 4, 19, 'Yahweh said to Moses in Midian, “Go, return into Egypt; for all the men who sought your life are dead.”'),
(10, 2, 4, 19, 'The LORD said to Moses in Midian, “Go, return into Egypt; for all the men who sought your life are dead.”'),
(1, 2, 4, 19, 'Now the LORD had said to Moses in Midian, “Go back to Egypt, for all the men who sought to kill you are dead.”'),
(5, 2, 4, 19, 'And so the Lord said to Moses in Midian: “Go, and return to Egypt. For all those who sought your life have died.”'),
(7, 2, 4, 19, 'And the Lord said to Moses, in Madian: Go, and return into Egypt: for they are all dead that sought thy life.'),
(4, 2, 4, 20, 'And Moses took his wife and his sons, and set them on an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.'),
(12, 2, 4, 20, 'And Moses took his wife, and his sons, and set them upon an ass, and he returned to the land of Egypt. And Moses took the rod of God in his hand.'),
(3, 2, 4, 20, 'And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.'),
(8, 2, 4, 20, 'And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.'),
(9, 2, 4, 20, 'And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt; and Moses took the rod of God in his hand.'),
(6, 2, 4, 20, 'And Moses took his wife and his sons, and set them riding upon an ass, and he returned to the land of Egypt. And Moses took the staff of God in his hand.'),
(14, 2, 4, 20, 'and Moses taketh his wife, and his sons, and causeth them to ride on the ass, and turneth back to the land of Egypt, and Moses taketh the rod of God in his hand.'),
(11, 2, 4, 20, 'And Moses will take his wife and his sons, and will cause them to ride upon an ass, and he will turn back to the land of Egypt And Moses will take the rod of God in his hand.'),
(13, 2, 4, 20, 'Moses took his wife and his sons, and set them on a donkey, and he returned to the land of Egypt. Moses took God’s rod in his hand.'),
(10, 2, 4, 20, 'Moses took his wife and his sons, and set them on a donkey, and he returned to the land of Egypt. Moses took God’s rod in his hand.'),
(1, 2, 4, 20, 'So Moses took his wife and sons, put them on a donkey, and headed back to Egypt. And he took the staff of God in his hand.'),
(5, 2, 4, 20, 'Therefore, Moses took his wife and his sons, and he placed them upon a donkey, and he returned into Egypt, carrying the staff of God in his hand.'),
(7, 2, 4, 20, 'Moses therefore took his wife, and his sons, and set them upon an ass: and returned into Egypt, carrying the rod of God in his hand.'),
(4, 2, 4, 21, 'And the LORD said to Moses, When you go to return into Egypt, see that you do all those wonders before Pharaoh, which I have put in your hand: but I will harden his heart, that he shall not let the people go.'),
(12, 2, 4, 21, 'And the LORD said to Moses, When thou goest to return into Egypt, see that thou perform all those wonders before Pharaoh which I have put in thy hand: but I will harden his heart, that he shall not let the people go.'),
(3, 2, 4, 21, 'And Jehovah said unto Moses, When thou goest back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thy hand: but I will harden his heart and he will not let the people go.'),
(8, 2, 4, 21, 'And the LORD said unto Moses, When thou goest back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thine hand: but I will harden his heart, and he will not let the people go.'),
(9, 2, 4, 21, 'And the LORD said unto Moses: ‘When thou goest back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thy hand; but I will harden his heart, and he will not let the people go.'),
(6, 2, 4, 21, 'And Jehovah said to Moses, When thou goest to return to Egypt, see that thou do all the wonders before Pharaoh that I have put in thy hand. And I will harden his heart, that he shall not let the people go.'),
(14, 2, 4, 21, 'And Jehovah saith unto Moses, ‘In thy going to turn back to Egypt, see—all the wonders which I have put in thy hand—that thou hast done them before Pharaoh, and I—I strengthen his heart, and he doth not send the people away;'),
(11, 2, 4, 21, 'And Jehovah will say to Moses, In thy going to turn back to Egypt, see all the wonders which I put in thy hand: do them before Pharaoh; and I will bind fast his heart and he shall not send forth the people.'),
(13, 2, 4, 21, 'Yahweh said to Moses, “When you go back into Egypt, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go.'),
(10, 2, 4, 21, 'The LORD said to Moses, “When you go back into Egypt, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go.'),
(1, 2, 4, 21, 'The LORD instructed Moses, “When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put within your power. But I will harden his heart so that he will not let the people go.'),
(5, 2, 4, 21, 'And the Lord said to him, as he was returning to Egypt: “See that you accomplish, in the sight of Pharaoh, all the wonders that I have placed in your hand. I will harden his heart, and he will not release the people.'),
(7, 2, 4, 21, 'And the Lord said to him as he was returning into Egypt: See that thou do all the wonders before Pharao, which I have put in thy hand: I shall harden his heart, and he will not let the people go.'),
(4, 2, 4, 22, 'And you shall say to Pharaoh, Thus said the LORD, Israel is my son, even my firstborn:'),
(12, 2, 4, 22, 'And thou shalt say to Pharaoh, Thus saith the LORD, Israel is my son, even my first-born.'),
(3, 2, 4, 22, 'And thou shalt say unto Pharaoh, Thus saith Jehovah, Israel is my son, my first-born:'),
(8, 2, 4, 22, 'And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, my firstborn:'),
(9, 2, 4, 22, 'And thou shalt say unto Pharaoh: Thus saith the LORD: Israel is My son, My first-born.'),
(6, 2, 4, 22, 'And thou shalt say to Pharaoh, Thus saith Jehovah: Israel is my son, my firstborn.'),
(14, 2, 4, 22, 'and thou hast said unto Pharaoh, Thus said Jehovah, My son, My first-born is Israel,'),
(11, 2, 4, 22, 'And say thou to Pharaoh, So said Jehovah, my first-born son is Israel.'),
(13, 2, 4, 22, 'You shall tell Pharaoh, ‘Thus says Yahweh, Israel is my son, my firstborn,'),
(10, 2, 4, 22, 'You shall tell Pharaoh, ‘Thus says the LORD, Israel is my son, my firstborn,'),
(1, 2, 4, 22, 'Then tell Pharaoh that this is what the LORD says: ‘Israel is My firstborn son,'),
(5, 2, 4, 22, 'And you shall say to him: ‘Thus says the Lord: Israel is my firstborn son.'),
(7, 2, 4, 22, 'And thou shalt say to him: Thus saith the Lord: Israel is my son, my firstborn.'),
(4, 2, 4, 23, 'And I say to you, Let my son go, that he may serve me: and if you refuse to let him go, behold, I will slay your son, even your firstborn.'),
(12, 2, 4, 23, 'And I say to thee, Let my son go, that he may serve me: and if thou shalt refuse to let him go, behold, I will slay thy son, even thy first-born.'),
(3, 2, 4, 23, 'and I have said unto thee, Let my son go, that he may serve me; and thou hast refused to let him go: behold, I will slay thy son, thy first-born.'),
(8, 2, 4, 23, 'and I have said unto thee, Let my son go, that he may serve me; and thou hast refused to let him go: behold, I will slay thy son, thy firstborn.'),
(9, 2, 4, 23, 'And I have said unto thee: Let My son go, that he may serve Me; and thou hast refused to let him go. Behold, I will slay thy son, thy first-born.’—'),
(6, 2, 4, 23, 'And I say to thee, Let my son go, that he may serve me. And if thou refuse to let him go, behold, I will kill thy son, thy firstborn.'),
(14, 2, 4, 23, 'and I say unto thee, Send away My son, and he doth serve Me; and—thou dost refuse to send him away—lo, I am slaying thy son, thy first-born.’'),
(11, 2, 4, 23, 'And saying to thee, Send forth my son, and he shall save me: and shalt thou refuse to send him, behold me killing thy son, thy first-born.'),
(13, 2, 4, 23, 'and I have said to you, “Let my son go, that he may serve me;” and you have refused to let him go. Behold, I will kill your son, your firstborn.’”'),
(10, 2, 4, 23, 'and I have said to you, “Let my son go, that he may serve me;” and you have refused to let him go. Look, I will kill your son, your firstborn.’”'),
(1, 2, 4, 23, 'and I told you to let My son go so that he may worship Me. But since you have refused to let him go, behold, I will kill your firstborn son!’”'),
(5, 2, 4, 23, 'I have said to you: Release my son, so that he may serve me. And you were not willing to release him. Behold, I will put to death your firstborn son.’ ”'),
(7, 2, 4, 23, 'I have said to thee: Let my son go, that he may serve me, and thou wouldst not let him go: behold I will kill thy son, thy firstborn.'),
(4, 2, 4, 24, 'And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.'),
(12, 2, 4, 24, 'And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.'),
(3, 2, 4, 24, 'And it came to pass on the way at the lodging-place, that Jehovah met him, and sought to kill him.'),
(8, 2, 4, 24, 'And it came to pass on the way at the lodging place, that the LORD met him, and sought to kill him.'),
(9, 2, 4, 24, 'And it came to pass on the way at the lodging-place, that the LORD met him, and sought to kill him.'),
(6, 2, 4, 24, 'And it came to pass on the way, in the inn, that Jehovah came upon him, and sought to slay him.'),
(14, 2, 4, 24, 'And it cometh to pass in the way, in a lodging place, that Jehovah meeteth him, and seeketh to put him to death;'),
(11, 2, 4, 24, 'And it shall be in the way in the inn, and Jehovah will meet with him and will seek to kill him.'),
(13, 2, 4, 24, 'It happened on the way at a lodging place, that Yahweh met Moses and wanted to kill him.'),
(10, 2, 4, 24, 'It happened on the way at a lodging place, that the LORD met him and wanted to kill him.'),
(1, 2, 4, 24, 'Now at a lodging place along the way, the LORD met Moses and was about to kill him.'),
(5, 2, 4, 24, 'And while he was on the journey, at an inn, the Lord met him, and he was willing to kill him.'),
(7, 2, 4, 24, 'And when he was in his journey, in the inn, the Lord met him, and would have killed him.'),
(4, 2, 4, 25, 'Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband are you to me.'),
(12, 2, 4, 25, 'Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.'),
(3, 2, 4, 25, 'Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, Surely a bridegroom of blood art thou to me.'),
(8, 2, 4, 25, 'Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, Surely a bridegroom of blood art thou to me.'),
(9, 2, 4, 25, 'Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said: ‘Surely a bridegroom of blood art thou to me.’'),
(6, 2, 4, 25, 'Then Zipporah took a stone and cut off the foreskin of her son, and cast it at his feet, and said, A bloody husband indeed art thou to me!'),
(14, 2, 4, 25, 'and Zipporah taketh a flint, and cutteth off the foreskin of her son, and causeth it to touch his feet, and saith, ‘Surely a bridegroom of blood art thou to me;’'),
(11, 2, 4, 25, 'And Zipporah will take a stone, and will cut off the uncircumcision her son, and will come to his feet, and will say, For a spouse of bloods, thou to me.'),
(13, 2, 4, 25, 'Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, “Surely you are a bridegroom of blood to me.”'),
(10, 2, 4, 25, 'Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, “Surely you are a bridegroom of blood to me.”'),
(1, 2, 4, 25, 'But Zipporah took a flint knife, cut off her son’s foreskin, and touched it to Moses’ feet. “Surely you are a bridegroom of blood to me,” she said.'),
(5, 2, 4, 25, 'For this reason, Zipporah took a very sharp stone, and she circumcised the foreskin of her son, and she touched his feet, and she said, “You are a bloody spouse to me.”'),
(7, 2, 4, 25, 'Immediately Sephora took a very sharp stone, and circumcised the fore skin of her son, and touched his feet and said: A bloody spouse art thou to me.'),
(4, 2, 4, 26, 'So he let him go: then she said, A bloody husband you are, because of the circumcision.'),
(12, 2, 4, 26, 'So he let him go: then she said, A bloody husband thou art, because of the circumcision.'),
(3, 2, 4, 26, 'So he let him alone. Then she said, A bridegroom of blood art thou, because of the circumcision.'),
(8, 2, 4, 26, 'So he let him alone. Then she said, A bridegroom of blood art thou, because of the circumcision.'),
(9, 2, 4, 26, 'So He let him alone. Then she said: ‘A bridegroom of blood in regard of the circumcision.’'),
(6, 2, 4, 26, 'And he let him go. Then she said, A bloody husband—because of the circumcision.'),
(14, 2, 4, 26, 'and He desisteth from him: then she said, ‘A bridegroom of blood,’ in reference to the circumcision.'),
(11, 2, 4, 26, 'And he will desist from him: then she said, A husband of bloods, for the circumcision.'),
(13, 2, 4, 26, 'So he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision.'),
(10, 2, 4, 26, 'So he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision.'),
(1, 2, 4, 26, 'So the LORD let him alone. (When she said, “bridegroom of blood,” she was referring to the circumcision.)'),
(5, 2, 4, 26, 'And he released him, after she had said, “You are a bloody spouse,” because of the circumcision.'),
(7, 2, 4, 26, 'And he let him go after she had said A bloody spouse art thou to me, because of the circumcision.'),
(4, 2, 4, 27, 'And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.'),
(12, 2, 4, 27, 'And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.'),
(3, 2, 4, 27, 'And Jehovah said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mountain of God, and kissed him.'),
(8, 2, 4, 27, 'And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mountain of God, and kissed him.'),
(9, 2, 4, 27, 'And the LORD said to Aaron: ‘Go into the wilderness to meet Moses.’ And he went, and met him in the mountain of God, and kissed him.'),
(6, 2, 4, 27, 'And Jehovah said to Aaron, Go into the wilderness to meet Moses. And he went, and met him on the mountain of God, and kissed him.'),
(14, 2, 4, 27, 'And Jehovah saith unto Aaron, ‘Go to meet Moses into the wilderness;’ and he goeth, and meeteth him in the mount of God, and kisseth him,'),
(11, 2, 4, 27, 'And Jehovah will say to Aaron, Go to the meeting of Moses, to the desert And he will go, and will meet with him in the mount of God, and will kiss him.'),
(13, 2, 4, 27, 'Yahweh said to Aaron, “Go into the wilderness to meet Moses.” He went, and met him on God’s mountain, and kissed him.'),
(10, 2, 4, 27, 'The LORD said to Aaron, “Go into the wilderness to meet Moses.” He went, and met him on God’s mountain, and kissed him.'),
(1, 2, 4, 27, 'Meanwhile, the LORD had said to Aaron, “Go and meet Moses in the wilderness.” So he went and met Moses at the mountain of God and kissed him.'),
(5, 2, 4, 27, 'Then the Lord said to Aaron, “Go into the desert to meet Moses.” And he went directly to meet him on the mountain of God, and he kissed him.'),
(7, 2, 4, 27, 'And the Lord said to Aaron: Go into the desert to meet Moses. And he went forth to meet him in the mountain of God, and kissed him.'),
(4, 2, 4, 28, 'And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him.'),
(12, 2, 4, 28, 'And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him.'),
(3, 2, 4, 28, 'And Moses told Aaron all the words of Jehovah wherewith he had sent him, and all the signs wherewith he had charged him.'),
(8, 2, 4, 28, 'And Moses told Aaron all the words of the LORD wherewith he had sent him, and all the signs wherewith he had charged him.'),
(9, 2, 4, 28, 'And Moses told Aaron all the words of the LORD wherewith He had sent him, and all the signs wherewith He had charged him.'),
(6, 2, 4, 28, 'And Moses told Aaron all the words of Jehovah who had sent him, and all the signs that he had commanded him.'),
(14, 2, 4, 28, 'and Moses declareth to Aaron all the words of Jehovah with which He hath sent him, and all the signs with which He hath charged him.'),
(11, 2, 4, 28, 'And Moses will announce to Aaron all the words of Jehovah who sent him, and all the signs which he commanded him.'),
(13, 2, 4, 28, 'Moses told Aaron all the words of Yahweh with which he had sent him, and all the signs with which he had instructed him.'),
(10, 2, 4, 28, 'Moses told Aaron all the words of the LORD with which he had sent him, and all the signs with which he had instructed him.'),
(1, 2, 4, 28, 'And Moses told Aaron everything the LORD had sent him to say, and all the signs He had commanded him to perform.'),
(5, 2, 4, 28, 'And Moses explained to Aaron all the words of the Lord, by which he had sent him, and the signs which he had commanded.'),
(7, 2, 4, 28, 'And Moses told Aaron all the words of the Lord, by which he had sent him, and the signs that he had commanded.'),
(4, 2, 4, 29, 'And Moses and Aaron went and gathered together all the elders of the children of Israel:'),
(12, 2, 4, 29, 'And Moses and Aaron went, and assembled all the elders of the children of Israel:'),
(3, 2, 4, 29, 'And Moses and Aaron went and gathered together all the elders of the children of Israel:'),
(8, 2, 4, 29, 'And Moses and Aaron went and gathered together all the elders of the children of Israel:'),
(9, 2, 4, 29, 'And Moses and Aaron went and gathered together all the elders of the children of Israel.'),
(6, 2, 4, 29, 'And Moses and Aaron went and gathered all the elders of the children of Israel;'),
(14, 2, 4, 29, 'And Moses goeth—Aaron also—and they gather all the elders of the sons of Israel,'),
(11, 2, 4, 29, 'And Moses will go, and Aaron, and they will gather together all the old men of the sons of Israel.'),
(13, 2, 4, 29, 'Moses and Aaron went and gathered together all the elders of the children of Israel.'),
(10, 2, 4, 29, 'Moses and Aaron went and gathered together all the elders of the children of Israel.'),
(1, 2, 4, 29, 'Then Moses and Aaron went and assembled all the elders of the Israelites,'),
(5, 2, 4, 29, 'And they arrived at the same time, and they gathered together all the elders of the sons of Israel.'),
(7, 2, 4, 29, 'And they came together, and they assembled all the ancients of the children of Israel.'),
(4, 2, 4, 30, 'And Aaron spoke all the words which the LORD had spoken to Moses, and did the signs in the sight of the people.'),
(12, 2, 4, 30, 'And Aaron spoke all the words which the LORD had spoken to Moses, and performed the signs in the sight of the people.'),
(3, 2, 4, 30, 'and Aaron spake all the words which Jehovah had spoken unto Moses, and did the signs in the sight of the people.'),
(8, 2, 4, 30, 'and Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.'),
(9, 2, 4, 30, 'And Aaron spoke all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.'),
(6, 2, 4, 30, 'and Aaron spoke all the words that Jehovah had spoken to Moses, and did the signs before the eyes of the people.'),
(14, 2, 4, 30, 'and Aaron speaketh all the words which Jehovah hath spoken unto Moses, and doth the signs before the eyes of the people;'),
(11, 2, 4, 30, 'And Aaron will speak all the words which Jehovah spoke to Moses, and he will do the signs in the eyes of the people.'),
(13, 2, 4, 30, 'Aaron spoke all the words which Yahweh had spoken to Moses, and did the signs in the sight of the people.'),
(10, 2, 4, 30, 'Aaron spoke all the words which God had spoken to Moses, and did the signs in the sight of the people.'),
(1, 2, 4, 30, 'and Aaron relayed everything the LORD had said to Moses. And Moses performed the signs before the people,'),
(5, 2, 4, 30, 'And Aaron spoke all the words which the Lord had said to Moses. And he accomplished the signs in the sight of the people,'),
(7, 2, 4, 30, 'And Aaron spoke all the words which the Lord had said to Moses: and he wrought the signs before the people,'),
(4, 2, 4, 31, 'And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked on their affliction, then they bowed their heads and worshipped.'),
(12, 2, 4, 31, 'And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads, and worshiped.'),
(3, 2, 4, 31, 'And the people believed: and when they heard that Jehovah had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped.'),
(8, 2, 4, 31, 'And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped.'),
(9, 2, 4, 31, 'And the people believed; and when they heard that the LORD had remembered the children of Israel, and that He had seen their affliction, then they bowed their heads and worshipped.'),
(6, 2, 4, 31, 'And the people believed. And when they heard that Jehovah had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped.'),
(14, 2, 4, 31, 'and the people believe when they hear that Jehovah hath looked after the sons of Israel, and that He hath seen their affliction; and they bow and do obeisance.'),
(11, 2, 4, 31, 'And the people will believe: and they will hear that Jehovah reviewed the sons of Israel, and that he saw their affliction, and they will bow down and worship.'),
(13, 2, 4, 31, 'The people believed, and when they heard that Yahweh had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.'),
(10, 2, 4, 31, 'The people believed, and when they heard that God had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.'),
(1, 2, 4, 31, 'and they believed. And when they heard that the LORD had attended to the Israelites and had seen their affliction, they bowed down and worshiped.'),
(5, 2, 4, 31, 'and the people believed. And they heard that the Lord had visited the sons of Israel, and that he had looked with favor upon their affliction. And falling prostrate, they worshiped.'),
(7, 2, 4, 31, 'And the people believed. And they heard that the Lord had visited the children of Israel: and that he had looked upon their affliction: and falling down they adored.'),
(4, 2, 5, 1, 'And afterward Moses and Aaron went in, and told Pharaoh, Thus said the LORD God of Israel, Let my people go, that they may hold a feast to me in the wilderness.'),
(12, 2, 5, 1, 'And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast to me in the wilderness.'),
(3, 2, 5, 1, 'And afterward Moses and Aaron came, and said unto Pharaoh, Thus saith Jehovah, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.'),
(8, 2, 5, 1, 'And afterward Moses and Aaron came, and said unto Pharaoh, Thus saith the LORD, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.'),
(9, 2, 5, 1, 'And afterward Moses and Aaron came, and said unto Pharaoh: ‘Thus saith the LORD, the God of Israel: Let My people go, that they may hold a feast unto Me in the wilderness.’'),
(6, 2, 5, 1, 'And afterwards Moses and Aaron went in, and said to Pharaoh, Thus saith Jehovah, the God of Israel, Let my people go that they may celebrate a feast to me in the wilderness.'),
(14, 2, 5, 1, 'And afterwards have Moses and Aaron entered, and they say unto Pharaoh, ‘Thus said Jehovah, God of Israel, Send My people away, and they keep a feast to Me in the wilderness;’'),
(11, 2, 5, 1, 'And afterwards Moses and Aaron and they will say to Pharaoh, Thus said Jehovah, the God of Israel, Send forth my people, and they shall keep a festival to me in the desert.'),
(13, 2, 5, 1, 'Afterward Moses and Aaron came, and said to Pharaoh, “This is what Yahweh, the God of Israel, says, ‘Let my people go, that they may hold a feast to me in the wilderness.’”'),
(10, 2, 5, 1, 'Afterward Moses and Aaron came, and said to Pharaoh, “This is what the LORD, God of Israel, says, ‘Let my people go, that they may hold a feast to me in the wilderness.’”'),
(1, 2, 5, 1, 'After that, Moses and Aaron went to Pharaoh and said, “This is what the LORD, the God of Israel, says: ‘Let My people go, so that they may hold a feast to Me in the wilderness.’”'),
(5, 2, 5, 1, 'After these things, Moses and Aaron entered, and they said to Pharaoh: “Thus says the Lord God of Israel: Release my people, so that they may sacrifice to me in the desert.”'),
(7, 2, 5, 1, 'After these things Moses and Aaron went in, and said to Pharao: Thus saith the Lord God of Israel: Let my people go that they may sacrifice to me in the desert.'),
(4, 2, 5, 2, 'And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.'),
(12, 2, 5, 2, 'And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.'),
(3, 2, 5, 2, 'And Pharaoh said, Who is Jehovah, that I should hearken unto his voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.'),
(8, 2, 5, 2, 'And Pharaoh said, Who is the LORD, that I should hearken unto his voice to let Israel go? I know not the LORD, and moreover I will not let Israel go.'),
(9, 2, 5, 2, 'And Pharaoh said: ‘Who is the LORD, that I should hearken unto His voice to let Israel go? I know not the LORD, and moreover I will not let Israel go.’'),
(6, 2, 5, 2, 'And Pharaoh said, Who is Jehovah, to whose voice I am to hearken to let Israel go? I do not know Jehovah, neither will I let Israel go.'),
(14, 2, 5, 2, 'and Pharaoh saith, ‘Who is Jehovah, that I hearken to His voice, to send Israel away? I have not known Jehovah, and Israel also I do not send away.’'),
(11, 2, 5, 2, 'And Pharaoh will say, Who is Jehovah, whose voice I shall hear to send forth Israel? I knew not Jehovah, and also I shall not send Israel forth.'),
(13, 2, 5, 2, 'Pharaoh said, “Who is Yahweh, that I should listen to his voice to let Israel go? I don’t know Yahweh, and moreover I will not let Israel go.”'),
(10, 2, 5, 2, 'Pharaoh said, “Who is the LORD, that I should listen to his voice to let Israel go? I do not know the LORD, and moreover I will not let Israel go.”'),
(1, 2, 5, 2, 'But Pharaoh replied, “Who is the LORD that I should obey His voice and let Israel go? I do not know the LORD, and I will not let Israel go.”'),
(5, 2, 5, 2, 'But he responded: “Who is the Lord, that I should listen to his voice and release Israel? I do not know the Lord, and I will not release Israel.”'),
(7, 2, 5, 2, 'But he answered: Who is the Lord, that I should hear his voice, and let Israel go? I know not the Lord, neither will I let Israel go.'),
(4, 2, 5, 3, 'And they said, The God of the Hebrews has met with us: let us go, we pray you, three days’ journey into the desert, and sacrifice to the LORD our God; lest he fall on us with pestilence, or with the sword.'),
(12, 2, 5, 3, 'And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days’ journey into the desert, and sacrifice to the LORD our God; lest he fall upon us with pestilence, or with the sword.'),
(3, 2, 5, 3, 'And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days’ journey into the wilderness, and sacrifice unto Jehovah our God, lest he fall upon us with pestilence, or with the sword.'),
(8, 2, 5, 3, 'And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days’ journey into the wilderness, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.'),
(9, 2, 5, 3, 'And they said: ‘The God of the Hebrews hath met with us. Let us go, we pray thee, three days’ journey into the wilderness, and sacrifice unto the LORD our God; lest He fall upon us with pestilence, or with the sword.’'),
(6, 2, 5, 3, 'And they said, The God of the Hebrews has met with us: let us go, we pray thee, three days’ journey into the wilderness, and sacrifice to Jehovah our God; lest he fall upon us with pestilence or with sword.'),
(14, 2, 5, 3, 'And they say, ‘The God of the Hebrews hath met with us, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God, lest He meet us with pestilence or with sword.’'),
(11, 2, 5, 3, 'And they will say, The God of the Hebrews called to us; we will go now a way of three days into the desert, and we will sacrifice to Jehovah our God, lest he fall upon us with death or with the sword.'),
(13, 2, 5, 3, 'They said, “The God of the Hebrews has met with us. Please let us go three days’ journey into the wilderness, and sacrifice to Yahweh, our God, lest he fall on us with pestilence, or with the sword.”'),
(10, 2, 5, 3, 'They said, “The God of the Hebrews has met with us. Please let us go three days’ journey into the wilderness, and sacrifice to our God, lest he fall on us with pestilence, or with the sword.”'),
(1, 2, 5, 3, '“The God of the Hebrews has met with us,” they answered. “Please let us go on a three-day journey into the wilderness to sacrifice to the LORD our God, or He may strike us with plagues or with the sword.”'),
(5, 2, 5, 3, 'And they said: “The God of the Hebrews has called us, so that we may go three days’ journey into the wilderness and sacrifice to the Lord our God. Otherwise, a pestilence or the sword may befall us.”'),
(7, 2, 5, 3, 'And they said: The God of the Hebrews hath called us, to go three days’ journey into the wilderness and to sacrifice to the Lord our God: lest a pestilence or the sword fall upon us.'),
(4, 2, 5, 4, 'And the king of Egypt said to them, Why do you, Moses and Aaron, let the people from their works? get you to your burdens.'),
(12, 2, 5, 4, 'And the king of Egypt said to them, Why do ye, Moses and Aaron, hinder the people from their works; go you to your burdens.'),
(3, 2, 5, 4, 'And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? get you unto your burdens.'),
(8, 2, 5, 4, 'And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? get you unto your burdens.'),
(9, 2, 5, 4, 'And the king of Egypt said unto them: ‘Wherefore do ye, Moses and Aaron, cause the people to break loose from their work? get you unto your burdens.’'),
(6, 2, 5, 4, 'And the king of Egypt said to them, Why do ye, Moses and Aaron, wish to have the people go off from their works? Away, to your burdens!'),
(14, 2, 5, 4, 'And the king of Egypt saith unto them, ‘Why, Moses and Aaron, do ye free the people from its works? go to your burdens.’'),
(11, 2, 5, 4, 'And the king of Egypt will say to them, For what Moses and Aaron, will ye let go loose the people from their works? go ye to your burdens.'),
(13, 2, 5, 4, 'The king of Egypt said to them, “Why do you, Moses and Aaron, take the people from their work? Get back to your burdens!”'),
(10, 2, 5, 4, 'The king of Egypt said to them, “Why do you, Moses and Aaron, take the people from their work? Get back to your burdens.”'),
(1, 2, 5, 4, 'But the king of Egypt said to them, “Moses and Aaron, why do you draw the people away from their work? Get back to your labor!”'),
(5, 2, 5, 4, 'The king of Egypt said to them: “Why do you, Moses and Aaron, distract the people from their works? Go back to your burdens.”'),
(7, 2, 5, 4, 'The king of Egypt said to them: Why do you Moses and Aaron draw off the people from their works? Get you gone to your burdens.'),
(4, 2, 5, 5, 'And Pharaoh said, Behold, the people of the land now are many, and you make them rest from their burdens.'),
(12, 2, 5, 5, 'And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.'),
(3, 2, 5, 5, 'And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens.'),
(8, 2, 5, 5, 'And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens.'),
(9, 2, 5, 5, 'And Pharaoh said: ‘Behold, the people of the land are now many, and will ye make them rest from their burdens?’'),
(6, 2, 5, 5, 'And Pharaoh said, Behold the people of the land are now many, and ye wish to make them rest from their burdens.'),
(14, 2, 5, 5, 'Pharaoh also saith, ‘Lo, numerous now is the people of the land, and ye have caused them to cease from their burdens!’'),
(11, 2, 5, 5, 'And Pharaoh will say, Behold, many now are the people of the land, and ye turned them away from their burdens.'),
(13, 2, 5, 5, 'Pharaoh said, “Behold, the people of the land are now many, and you make them rest from their burdens.”'),
(10, 2, 5, 5, 'Pharaoh said, “Look, the people of the land are now many, and you make them rest from their burdens.”'),
(1, 2, 5, 5, 'Pharaoh also said, “Look, the people of the land are now numerous, and you would be stopping them from their labor.”'),
(5, 2, 5, 5, 'And Pharaoh said: “The people of the land are many. You see that the turmoil has increased: how much more if you give them rest from the works?”'),
(7, 2, 5, 5, 'And Pharao said: The people of the land is numerous: you see that the multitude is increased: how much more if you give them rest from their works?'),
(4, 2, 5, 6, 'And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,'),
(12, 2, 5, 6, 'And Pharaoh commanded the same day the task-masters of the people, and their officers, saying,'),
(3, 2, 5, 6, 'And the same day Pharaoh commanded the taskmasters of the people, and their officers, saying,'),
(8, 2, 5, 6, 'And the same day Pharaoh commanded the taskmasters of the people, and their officers, saying,'),
(9, 2, 5, 6, 'And the same day Pharaoh commanded the taskmasters of the people, and their officers, saying:'),
(6, 2, 5, 6, 'And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,'),
(14, 2, 5, 6, 'And Pharaoh commandeth, on that day, the exactors among the people and its authorities, saying,'),
(11, 2, 5, 6, 'And Pharaoh will command in that day those urging on over the people, and their scribes, saying,'),
(13, 2, 5, 6, 'The same day Pharaoh commanded the taskmasters of the people, and their officers, saying,'),
(10, 2, 5, 6, 'The same day Pharaoh commanded the taskmasters of the people, and their officers, saying,'),
(1, 2, 5, 6, 'That same day Pharaoh commanded the taskmasters of the people and their foremen:'),
(5, 2, 5, 6, 'Therefore, on the same day, he instructed the overseers of the works, and the taskmasters of the people, saying:'),
(7, 2, 5, 6, 'Therefore he commanded the same day the overseers of the works, and the taskmasters of the people, saying:'),
(4, 2, 5, 7, 'You shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.'),
(12, 2, 5, 7, 'Ye shall no more give the people straw to make brick, as heretofore; let them go and gather straw for themselves.'),
(3, 2, 5, 7, 'Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.'),
(8, 2, 5, 7, 'Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.'),
(9, 2, 5, 7, 'Ye shall no more give the people straw to make brick, as heretofore. Let them go and gather straw for themselves.'),
(6, 2, 5, 7, 'Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.'),
(14, 2, 5, 7, '‘Ye do not add to give straw to the people for the making of the bricks, as heretofore—they go and have gathered straw for themselves;'),
(11, 2, 5, 7, 'Ye shall not gather straw to give to the people to make bricks as yesterday, and the third day: they shall go and gather straw for themselves.'),
(13, 2, 5, 7, '“You shall no longer give the people straw to make brick, as before. Let them go and gather straw for themselves.'),
(10, 2, 5, 7, '“You shall no longer give the people straw to make brick, as before. Let them go and gather straw for themselves.'),
(1, 2, 5, 7, '“You shall no longer supply the people with straw for making bricks. They must go and gather their own straw.'),
(5, 2, 5, 7, '“You shall no longer give chaff to the people to form bricks, as before. But they may go and gather straw.'),
(7, 2, 5, 7, 'You shall give straw no more to the people to make brick, as before: but let them go and gather straw.'),
(4, 2, 5, 8, 'And the tale of the bricks, which they did make heretofore, you shall lay on them; you shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.'),
(12, 2, 5, 8, 'And the number of the bricks which they made heretofore, ye shall lay upon them; ye shall not diminish aught thereof; for they are idle: therefore they cry, saying, Let us go and sacrifice to our God.'),
(3, 2, 5, 8, 'And the number of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish aught thereof: for they are idle; therefore they cry, saying, Let us go and sacrifice to our God.'),
(8, 2, 5, 8, 'And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish aught thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.'),
(9, 2, 5, 8, 'And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish aught thereof; for they are idle; therefore they cry, saying: Let us go and sacrifice to our God.'),
(6, 2, 5, 8, 'And the number of the bricks they have made heretofore shall ye lay upon them: ye shall not diminish any of it, for they are idle; therefore they cry, saying, Let us go [and] sacrifice to our God.'),
(14, 2, 5, 8, 'and the proper quantity of the bricks which they are making heretofore ye do put on them, ye do not diminish from it, for they are remiss, therefore they are crying, saying, Let us go, let us sacrifice to our God;'),
(11, 2, 5, 8, 'And the measure of bricks which they made yesterday and the third day, ye shall put upon them; ye shall not take away from it, for they are slack; for this they cried, saying, We will go to sacrifice to our God.'),
(13, 2, 5, 8, 'The number of the bricks, which they made before, you require from them. You shall not diminish anything of it, for they are idle; therefore they cry, saying, ‘Let us go and sacrifice to our God.’'),
(10, 2, 5, 8, 'The number of the bricks, which they made before, you require from them. You shall not diminish anything of it, for they are idle; therefore they cry, saying, ‘Let us go and sacrifice to our God.’'),
(1, 2, 5, 8, 'But require of them the same quota of bricks as before; do not reduce it. For they are lazy; that is why they are crying out, ‘Let us go and sacrifice to our God.’'),
(5, 2, 5, 8, 'And you shall impose upon them the same quota of bricks that they made before. Neither will you lessen anything, for they are idle, and therefore they cry out, saying: ‘We shall go and sacrifice to our God.’'),
(7, 2, 5, 8, 'And you shall lay upon them the task of bricks, which they did before, neither shall you diminish any thing thereof: for they are idle, and therefore they cry, saying: Let us go and sacrifice to our God.'),
(4, 2, 5, 9, 'Let there more work be laid on the men, that they may labor therein; and let them not regard vain words.'),
(12, 2, 5, 9, 'Let more work be laid upon the men, that they may labor therein: and let them not regard vain words.'),
(3, 2, 5, 9, 'Let heavier work be laid upon the men, that they may labor therein; and let them not regard lying words.'),
(8, 2, 5, 9, 'Let heavier work be laid upon the men, that they may labour therein; and let them not regard lying words.'),
(9, 2, 5, 9, 'Let heavier work be laid upon the men, that they may labour therein; and let them not regard lying words.’'),
(6, 2, 5, 9, 'Let them put heavier labour on the men, that they may be taken up with it, and not regard vain words.'),
(14, 2, 5, 9, 'let the service be heavy on the men, and let them work at it, and not be dazzled by lying words.’'),
(11, 2, 5, 9, 'The work shall be heavy upon the men, and they shall work in it, and they shall not look upon empty words.'),
(13, 2, 5, 9, 'Let heavier work be laid on the men, that they may labor therein; and don’t let them pay any attention to lying words.”'),
(10, 2, 5, 9, 'Let heavier work be laid on the men, so they may labor at it and pay no attention to lying words.”'),
(1, 2, 5, 9, 'Make the work harder on the men so they will be occupied and pay no attention to these lies.”'),
(5, 2, 5, 9, 'They shall be oppressed with works, and these shall occupy them, so that they may not agree to lying words.”'),
(7, 2, 5, 9, 'Let them be oppressed, with works, and let them fulfill them: that they may not regard lying words.'),
(4, 2, 5, 10, 'And the taskmasters of the people went out, and their officers, and they spoke to the people, saying, Thus said Pharaoh, I will not give you straw.'),
(12, 2, 5, 10, 'And the task-masters of the people went out, and their officers, and they spoke to the people, saying, Thus saith Pharaoh, I will not give you straw.'),
(3, 2, 5, 10, 'And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.'),
(8, 2, 5, 10, 'And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.'),
(9, 2, 5, 10, 'And the taskmasters of the people went out, and their officers, and they spoke to the people, saying: ‘Thus saith Pharaoh: I will not give you straw.'),
(6, 2, 5, 10, 'And the taskmasters of the people and their officers went out and spoke to the people, saying, Thus says Pharaoh: I will not give you straw:'),
(14, 2, 5, 10, 'And the exactors of the people, and its authorities, go out, and speak unto the people, saying, ‘Thus said Pharaoh, I do not give you straw,'),
(11, 2, 5, 10, 'And the urgers on of the people will go forth, and the scribes, and they will speak to the people, saying, Thus said Pharaoh, I gave you not straw.'),
(13, 2, 5, 10, 'The taskmasters of the people went out, and their officers, and they spoke to the people, saying, “This is what Pharaoh says: ‘I will not give you straw.'),
(10, 2, 5, 10, 'The taskmasters of the people went out, and their officers, and they spoke to the people, saying, “This is what Pharaoh says: ‘I will not give you straw.'),
(1, 2, 5, 10, 'So the taskmasters and foremen of the people went out and said to them, “This is what Pharaoh says: ‘I am no longer giving you straw.'),
(5, 2, 5, 10, 'And so the overseers of the works and the taskmasters went out and said to the people: “Thus says Pharaoh: I give you no chaff.'),
(7, 2, 5, 10, 'And the overseers of the works and the taskmasters went out and said to the people: Thus saith Pharao, I allow you no straw:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 2, 5, 11, 'Go you, get you straw where you can find it: yet not ought of your work shall be diminished.'),
(12, 2, 5, 11, 'Go ye, get you straw where ye can find it: yet not aught of your work shall be diminished.'),
(3, 2, 5, 11, 'Go yourselves, get you straw where ye can find it: for nought of your work shall be diminished.'),
(8, 2, 5, 11, 'Go yourselves, get you straw where ye can find it: for nought of your work shall be diminished.'),
(9, 2, 5, 11, 'Go yourselves, get you straw where ye can find it; for nought of your work shall be diminished.’'),
(6, 2, 5, 11, 'go ye, get yourselves straw where ye may find it; but none of your work shall be diminished.'),
(14, 2, 5, 11, 'ye—go ye, take for yourselves straw where ye find it, for there is nothing of your service diminished.’'),
(11, 2, 5, 11, 'Go ye, take straw for yourselves, from where ye shall find it; for not a word shall be taken away from your works.'),
(13, 2, 5, 11, 'Go yourselves, get straw where you can find it, for nothing of your work shall be diminished.’”'),
(10, 2, 5, 11, 'Go yourselves, get straw where you can find it, for nothing of your work shall be diminished.’”'),
(1, 2, 5, 11, 'Go and get your own straw wherever you can find it; but your workload will in no way be reduced.’”'),
(5, 2, 5, 11, 'Go, and collect it wherever you are able to find it. Neither will anything of your work be diminished.”'),
(7, 2, 5, 11, 'Go, and gather it where you can find it: neither shall any thing of your work be diminished.'),
(4, 2, 5, 12, 'So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.'),
(12, 2, 5, 12, 'So the people were scattered abroad throughout all the land of Egypt, to gather stubble instead of straw.'),
(3, 2, 5, 12, 'So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.'),
(8, 2, 5, 12, 'So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.'),
(9, 2, 5, 12, 'So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.'),
(6, 2, 5, 12, 'And the people were scattered abroad throughout the land of Egypt to gather stubble for straw.'),
(14, 2, 5, 12, 'And the people is scattered over all the land of Egypt, to gather stubble for straw,'),
(11, 2, 5, 12, 'And the people will be dispersed in all the land of Egypt to gather stubble for straw.'),
(13, 2, 5, 12, 'So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.'),
(10, 2, 5, 12, 'So the people were scattered abroad throughout all the land of Egypt to gather dry stalks for straw.'),
(1, 2, 5, 12, 'So the people scattered all over the land of Egypt to gather stubble for straw.'),
(5, 2, 5, 12, 'And the people were dispersed through all the land of Egypt, in order to gather straw.'),
(7, 2, 5, 12, 'And the people was scattered through all the land of Egypt to gather straw.'),
(4, 2, 5, 13, 'And the taskmasters hurried them, saying, Fulfill your works, your daily tasks, as when there was straw.'),
(12, 2, 5, 13, 'And the task-masters hastened them, saying, Fulfill your works, your daily tasks, as when there was straw.'),
(3, 2, 5, 13, 'And the taskmasters were urgent saying, Fulfil your works, your daily tasks, as when there was straw.'),
(8, 2, 5, 13, 'And the taskmasters were urgent, saying, Fulfill your works, your daily tasks, as when there was straw.'),
(9, 2, 5, 13, 'And the taskmasters were urgent, saying: ‘Fulfil your work, your daily task, as when there was straw.’'),
(6, 2, 5, 13, 'And the taskmasters urged [them], saying, Fulfil your labours, the daily work, as when there was straw.'),
(14, 2, 5, 13, 'and the exactors are making haste, saying, ‘Complete your works, the matter of a day in its day, as when there is straw.’'),
(11, 2, 5, 13, 'And the urgers on will hasten them, saying, Complete your work; the word of a day, in its day, as in there being straw.'),
(13, 2, 5, 13, 'The taskmasters were urgent saying, “Fulfill your work quota daily, as when there was straw!”'),
(10, 2, 5, 13, 'The taskmasters kept pressing them, saying, “Fulfill your work quota, your daily amount, as when there was straw.”'),
(1, 2, 5, 13, 'The taskmasters kept pressing them, saying, “Fulfill your quota each day, just as you did when straw was provided.”'),
(5, 2, 5, 13, 'Likewise, the overseers of the works pressured them, saying: “Complete your work each day, just as you were accustomed to do before, when straw was given to you.”'),
(7, 2, 5, 13, 'And the overseers of the works pressed them, saying: Fulfill your work every day as before you were wont to do when straw was given you.'),
(4, 2, 5, 14, 'And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Why have you not fulfilled your task in making brick both yesterday and to day, as heretofore?'),
(12, 2, 5, 14, 'And the officers of the children of Israel, which Pharaoh’s task-masters had set over them, were beaten, and demanded, Why have ye not fulfilled your task in making brick, both yesterday and to-day, as heretofore?'),
(3, 2, 5, 14, 'And the officers of the children of Israel, whom Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task both yesterday and to-day, in making brick as heretofore?'),
(8, 2, 5, 14, 'And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task both yesterday and today, in making brick as heretofore?'),
(9, 2, 5, 14, 'And the officers of the children of Israel, whom Pharaoh’s taskmasters had set over them, were beaten, saying: ‘Wherefore have ye not fulfilled your appointed task in making brick both yesterday and today as heretofore?’'),
(6, 2, 5, 14, 'And the officers of the children of Israel, whom Pharaoh’s taskmasters had set over them, were beaten, [and] it was said, Why have ye not fulfilled your task in making brick, both yesterday and to-day, as heretofore?'),
(14, 2, 5, 14, 'And the authorities of the sons of Israel, whom the exactors of Pharaoh have placed over them, are beaten, saying, ‘Wherefore have ye not completed your portion in making brick as heretofore, both yesterday and to-day?’'),
(11, 2, 5, 14, 'And the scribes of the sons of Israel will be beaten, which Pharaoh’s urgers on set over them, saying, Wherefore did ye not complete your allowance of brick as yesterday and the third day, also yesterday, also this day?'),
(13, 2, 5, 14, 'The officers of the children of Israel, whom Pharaoh’s taskmasters had set over them, were beaten, and demanded, “Why haven’t you fulfilled your quota both yesterday and today, in making brick as before?”'),
(10, 2, 5, 14, 'The officers of the children of Israel, whom Pharaoh’s taskmasters had set over them, were beaten, and demanded, “Why haven’t you fulfilled your quota both yesterday and today, in making brick as before?”'),
(1, 2, 5, 14, 'Then the Israelite foremen, whom Pharaoh’s taskmasters had set over the people, were beaten and asked, “Why have you not fulfilled your quota of bricks yesterday or today, as you did before?”'),
(5, 2, 5, 14, 'And those who were first in the works of the sons of Israel were scourged by Pharaoh’s taskmasters, saying: “Why have you not filled the quota of bricks, neither yesterday, nor today, just as before?”'),
(7, 2, 5, 14, 'And they that were over the works of the children of Israel were scourged by Pharao’s taskmasters, saying: Why have you not made up the task of bricks both yesterday and to day as before?'),
(4, 2, 5, 15, 'Then the officers of the children of Israel came and cried to Pharaoh, saying, Why deal you thus with your servants?'),
(12, 2, 5, 15, 'Then the officers of the children of Israel came and cried to Pharaoh, saying, Why dealest thou thus with thy servants?'),
(3, 2, 5, 15, 'Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?'),
(8, 2, 5, 15, 'Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?'),
(9, 2, 5, 15, 'Then the officers of the children of Israel came and cried unto Pharaoh, saying: ‘Wherefore dealest thou thus with thy servants?'),
(6, 2, 5, 15, 'Then the officers of the children of Israel came and cried to Pharaoh, saying, Why dost thou deal thus with thy bondmen?'),
(14, 2, 5, 15, 'And the authorities of the sons of Israel come in and cry unto Pharaoh, saying, ‘Why dost thou thus to thy servants?'),
(11, 2, 5, 15, 'And the scribes of the sons of Israel will come in, and will cry to Pharaoh, saying, For what wilt thou do this to thy servants?'),
(13, 2, 5, 15, 'Then the officers of the children of Israel came and cried to Pharaoh, saying, “Why do you deal this way with your servants?'),
(10, 2, 5, 15, 'Then the officers of the children of Israel came and cried to Pharaoh, saying, “Why do you deal this way with your servants?'),
(1, 2, 5, 15, 'So the Israelite foremen went and appealed to Pharaoh: “Why are you treating your servants this way?'),
(5, 2, 5, 15, 'And the first among the sons of Israel came, and they cried out to Pharaoh, saying: “Why do act against your servants in this way?'),
(7, 2, 5, 15, 'And the officers of the children of Israel came, and cried out to Pharao, saying: Why dealest thou so with thy servants?'),
(4, 2, 5, 16, 'There is no straw given to your servants, and they say to us, Make brick: and, behold, your servants are beaten; but the fault is in your own people.'),
(12, 2, 5, 16, 'There is no straw given to thy servants, and they say to us, Make brick: and behold, thy servants are beaten; but the fault is in thy own people.'),
(3, 2, 5, 16, 'There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault it in thine own people.'),
(8, 2, 5, 16, 'There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.'),
(9, 2, 5, 16, 'There is no straw given unto thy servants, and they say to us: Make brick; and, behold, thy servants are beaten, but the fault is in thine own people.’'),
(6, 2, 5, 16, 'There is no straw given to thy bondmen, and they say to us, Make brick; and behold, thy bondmen are beaten, but it is the fault of thy people.'),
(14, 2, 5, 16, 'Straw is not given to thy servants, and they are saying to us, Make bricks, and lo, thy servants are smitten—and thy people hath sinned.’'),
(11, 2, 5, 16, 'Straw was not given to thy servants, and they said to us, Make bricks: and behold, thy servants were beaten; and the sin, thy people.'),
(13, 2, 5, 16, 'No straw is given to your servants, and they tell us, ‘Make brick!’ and behold, your servants are beaten; but the fault is in your own people.”'),
(10, 2, 5, 16, 'No straw is given to your servants, and they tell us, ‘Make brick.’ and look, your servants are beaten; but the fault is in your own people.”'),
(1, 2, 5, 16, 'No straw has been given to your servants, yet we are told, ‘Make bricks!’ Look, your servants are being beaten, but the fault is with your own people.”'),
(5, 2, 5, 16, 'Straw is not given to us, and yet the same amount of bricks is commanded. So we, your servants, are cut up by scourging, and injustice is done against your people.”'),
(7, 2, 5, 16, 'Straw is not given us, and bricks are required of us as before: behold we thy servants are beaten with whips, and thy people is unjustly dealt withal.'),
(4, 2, 5, 17, 'But he said, You are idle, you are idle: therefore you say, Let us go and do sacrifice to the LORD.'),
(12, 2, 5, 17, 'But he said, Ye are idle, ye are idle: therefore ye say, Let us go, and do sacrifice to the LORD.'),
(3, 2, 5, 17, 'But he said, Ye are idle, ye are idle: therefore ye say, Let us go and sacrifice to Jehovah.'),
(8, 2, 5, 17, 'But he said, Ye are idle, ye are idle: therefore ye say, Let us go and sacrifice to the LORD.'),
(9, 2, 5, 17, 'But he said: ‘Ye are idle, ye are idle; therefore ye say: Let us go and sacrifice to the LORD.'),
(6, 2, 5, 17, 'And he said, Ye are idle, idle! therefore ye say, Let us go and sacrifice to Jehovah.'),
(14, 2, 5, 17, 'And he saith, ‘Remiss—ye are remiss, therefore ye are saying, Let us go, let us sacrifice to Jehovah;'),
(11, 2, 5, 17, 'And he will say, Ye are idle, ye are idle: for this ye said, We will go to sacrifice to Jehovah.'),
(13, 2, 5, 17, 'But he said, “You are idle! You are idle! Therefore you say, ‘Let us go and sacrifice to Yahweh.’'),
(10, 2, 5, 17, 'But he said, “You are idle. You are idle. Therefore you say, ‘Let us go and sacrifice to God.’'),
(1, 2, 5, 17, '“You are slackers!” Pharaoh replied. “Slackers! That is why you keep saying, ‘Let us go and sacrifice to the LORD.’'),
(5, 2, 5, 17, 'And he said: “You are idle. And for this reason you say, ‘We shall go and sacrifice to the Lord.’'),
(7, 2, 5, 17, 'And he said: You are idle, and therefore you say: Let us go and sacrifice to the Lord.'),
(4, 2, 5, 18, 'Go therefore now, and work; for there shall no straw be given you, yet shall you deliver the tale of bricks.'),
(12, 2, 5, 18, 'Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the number of bricks.'),
(3, 2, 5, 18, 'Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the number of bricks.'),
(8, 2, 5, 18, 'Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.'),
(9, 2, 5, 18, 'Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.’'),
(6, 2, 5, 18, 'And now go—work! and straw shall not be given you, and ye shall deliver the measure of bricks.'),
(14, 2, 5, 18, 'and now, go, serve; and straw is not given to you, and the measure of bricks ye do give.’'),
(11, 2, 5, 18, 'And now go, work; and straw shall not be given to you, and ye shall give the measure of bricks.'),
(13, 2, 5, 18, 'Go therefore now, and work, for no straw shall be given to you, yet you shall deliver the same number of bricks!”'),
(10, 2, 5, 18, 'Go therefore now, and work, for no straw shall be given to you, yet you shall deliver the same number of bricks.”'),
(1, 2, 5, 18, 'Now get to work. You will be given no straw, yet you must deliver the full quota of bricks.”'),
(5, 2, 5, 18, 'Therefore, go and work. Straw will not be given to you, and you will return the customary number of bricks.”'),
(7, 2, 5, 18, 'Go therefore, and work: straw shall not be given you, and you shall deliver the accustomed number of bricks.'),
(4, 2, 5, 19, 'And the officers of the children of Israel did see that they were in evil case, after it was said, You shall not minish ought from your bricks of your daily task.'),
(12, 2, 5, 19, 'And the officers of the children of Israel saw that they were in evil case, after it was said, Ye shall not diminish aught from your bricks of your daily task.'),
(3, 2, 5, 19, 'And the officers of the children of Israel did see that they were in evil case, when it was said, Ye shall not diminish aught from your bricks, your daily tasks.'),
(8, 2, 5, 19, 'And the officers of the children of Israel did see that they were in evil case, when it was said, Ye shall not minish aught from your bricks, your daily tasks.'),
(9, 2, 5, 19, 'And the officers of the children of Israel did see that they were set on mischief, when they said: ‘Ye shall not diminish aught from your bricks, your daily task.’'),
(6, 2, 5, 19, 'And the officers of the children of Israel saw [that] it stood ill with them, because it was said, Ye shall not diminish anything from your bricks, the daily work.'),
(14, 2, 5, 19, 'And the authorities of the sons of Israel see them in affliction, saying, ‘Ye do not diminish from your bricks; the matter of a day in its day.’'),
(11, 2, 5, 19, 'And the scribes of the sons of Israel will see themselves in evil, for saying, Ye shall not take away from the bricks the word of a day in its day.'),
(13, 2, 5, 19, 'The officers of the children of Israel saw that they were in trouble, when it was said, “You shall not diminish anything from your daily quota of bricks!”'),
(10, 2, 5, 19, 'The officers of the children of Israel saw that they were in trouble, when it was said, “You shall not diminish anything from your daily quota of bricks.”'),
(1, 2, 5, 19, 'The Israelite foremen realized they were in trouble when they were told, “You must not reduce your daily quota of bricks.”'),
(5, 2, 5, 19, 'And the first among the sons of Israel saw themselves in a crisis, because it was said to them, “Nothing at all will be lessened from the bricks throughout each day.”'),
(7, 2, 5, 19, 'And the officers of the children of Israel saw that they were in evil case, because it was said to them: There shall not a whit be diminished of the bricks for every day.'),
(4, 2, 5, 20, 'And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:'),
(12, 2, 5, 20, 'And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:'),
(3, 2, 5, 20, 'And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:'),
(8, 2, 5, 20, 'And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:'),
(9, 2, 5, 20, 'And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh;'),
(6, 2, 5, 20, 'And they met Moses and Aaron, who stood there to meet them, as they came out from Pharaoh.'),
(14, 2, 5, 20, 'And they meet Moses and Aaron standing to meet them, in their coming out from Pharaoh,'),
(11, 2, 5, 20, 'And they will light upon Moses and Aaron, going forth to their meeting in their coming out from Pharaoh.'),
(13, 2, 5, 20, 'They met Moses and Aaron, who stood in the way, as they came out from Pharaoh:'),
(10, 2, 5, 20, 'They met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:'),
(1, 2, 5, 20, 'When they left Pharaoh, they confronted Moses and Aaron, who stood waiting to meet them.'),
(5, 2, 5, 20, 'And they met with Moses and Aaron, who stood opposite them as they departed from Pharaoh.'),
(7, 2, 5, 20, 'And they met Moses and Aaron, who stood over against them as they came out from Pharao:'),
(4, 2, 5, 21, 'And they said to them, The LORD look on you, and judge; because you have made our smell to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.'),
(12, 2, 5, 21, 'And they said to them, The LORD look upon you, and judge; because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hands to slay us.'),
(3, 2, 5, 21, 'and they said unto them, Jehovah look upon you, and judge: because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.'),
(8, 2, 5, 21, 'and they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.'),
(9, 2, 5, 21, 'and they said unto them: ‘The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.’'),
(6, 2, 5, 21, 'And they said to them, Jehovah look upon you and judge, that ye have made our odour to stink in the eyes of Pharaoh, and in the eyes of his bondmen, putting a sword into their hand to kill us!'),
(14, 2, 5, 21, 'and say unto them, ‘Jehovah look upon you, and judge, because ye have caused our fragrance to stink in the eyes of Pharaoh, and in the eyes of his servants—to give a sword into their hand to slay us.’'),
(11, 2, 5, 21, 'And they will say to them, Jehovah will look upon you and will judge, because ye made our odor hateful in the eyes of Pharaoh, and in the eyes of his servants, to give a sword into their hand to kill us.'),
(13, 2, 5, 21, 'and they said to them, “May Yahweh look at you, and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us.”'),
(10, 2, 5, 21, 'and they said to them, “May God look at you, and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us.”'),
(1, 2, 5, 21, '“May the LORD look upon you and judge you,” the foremen said, “for you have made us a stench before Pharaoh and his officials; you have placed in their hand a sword to kill us!”'),
(5, 2, 5, 21, 'And they said to them: “May the Lord see and judge, because you have caused our odor to become foul before Pharaoh and his servants, and you have provided him with a sword, in order to kill us.”'),
(7, 2, 5, 21, 'And they said to them: The Lord see and judge, because you have made our savour to stink before Pharao and his servants, and you have given him a sword to kill us.'),
(4, 2, 5, 22, 'And Moses returned to the LORD, and said, LORD, why have you so evil entreated this people? why is it that you have sent me?'),
(12, 2, 5, 22, 'And Moses returned to the LORD, and said, Lord, why hast thou so ill treated this people? why is it that thou hast sent me?'),
(3, 2, 5, 22, 'And Moses returned unto Jehovah, and said, Lord, wherefore hast thou dealt ill with this people? why is it that thou hast sent me?'),
(8, 2, 5, 22, 'And Moses returned unto the LORD, and said, Lord, wherefore hast thou evil entreated this people? why is it that thou hast sent me?'),
(9, 2, 5, 22, 'And Moses returned unto the LORD, and said: ‘Lord, wherefore hast Thou dealt ill with this people? why is it that Thou hast sent me?'),
(6, 2, 5, 22, 'And Moses returned to Jehovah, and said, Lord, why hast thou done evil to this people? why now hast thou sent me?'),
(14, 2, 5, 22, 'And Moses turneth back unto Jehovah, and saith, ‘Lord, why hast Thou done evil to this people? why is this?—Thou hast sent me!'),
(11, 2, 5, 22, 'And Moses will turn back to Jehovah, and he will say, My Lord, why didst thou evil to this people? wherefore for this didst, thou send me?'),
(13, 2, 5, 22, 'Moses returned to Yahweh, and said, “Lord, why have you brought trouble on this people? Why is it that you have sent me?'),
(10, 2, 5, 22, 'Moses returned to the LORD, and said, “Lord, why have you brought trouble on this people? Why is it that you have sent me?'),
(1, 2, 5, 22, 'So Moses returned to the LORD and asked, “Lord, why have You brought trouble upon this people? Is this why You sent me?'),
(5, 2, 5, 22, 'And Moses returned to the Lord, and he said: “Lord, why have you afflicted this people? Why have you sent me?'),
(7, 2, 5, 22, 'And Moses returned to the Lord, and said: Lord, why hast thou afflicted this people? wherefore hast thou sent me?'),
(4, 2, 5, 23, 'For since I came to Pharaoh to speak in your name, he has done evil to this people; neither have you delivered your people at all.'),
(12, 2, 5, 23, 'For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.'),
(3, 2, 5, 23, 'For since I came to Pharaoh to speak in thy name, he hath dealt ill with this people; neither hast thou delivered thy people at all.'),
(8, 2, 5, 23, 'For since I came to Pharaoh to speak in thy name, he hath evil entreated this people; neither hast thou delivered thy people at all.'),
(9, 2, 5, 23, 'For since I came to Pharaoh to speak in Thy name, he hath dealt ill with this people; neither hast Thou delivered Thy people at all.’'),
(6, 2, 5, 23, 'For ever since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all!'),
(14, 2, 5, 23, 'and since I have come unto Pharaoh, to speak in Thy name, he hath done evil to this people, and Thou hast not at all delivered Thy people.’'),
(11, 2, 5, 23, 'And from the time I came to Pharaoh to speak in thy name, he did evil to this people: and delivering, thou didst not deliver thy people.'),
(13, 2, 5, 23, 'For since I came to Pharaoh to speak in your name, he has brought trouble on this people; neither have you delivered your people at all.”'),
(10, 2, 5, 23, 'For since I came to Pharaoh to speak in your name, he has brought trouble on this people; neither have you delivered your people at all.”'),
(1, 2, 5, 23, 'Ever since I went to Pharaoh to speak in Your name, he has brought trouble on this people, and You have not delivered Your people in any way.”'),
(5, 2, 5, 23, 'For from the time that I entered to Pharaoh, so as to speak in your name, he has afflicted your people. And you have not freed them.”'),
(7, 2, 5, 23, 'For since the time that I went in to Pharao to speak in thy name, he hath afflicted thy people: and thou hast not delivered them.'),
(4, 2, 6, 1, 'Then the LORD said to Moses, Now shall you see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.'),
(12, 2, 6, 1, 'Then the LORD said to Moses, Now shalt thou see what I will do to Pharaoh; for with a strong hand shall he let them go, and with a strong hand shall he drive them from his land.'),
(3, 2, 6, 1, 'And Jehovah said unto Moses, Now shalt thou see what I will do to Pharaoh: for by a strong hand shall he let them go, and by a strong hand shall he drive them out of his land.'),
(8, 2, 6, 1, 'And the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for by a strong hand shall he let them go, and by a strong hand shall he drive them out of his land.'),
(9, 2, 6, 1, 'And the LORD said unto Moses: ‘Now shalt thou see what I will do to Pharaoh; for by a strong hand shall he let them go, and by a strong hand shall he drive them out of his land.’'),
(6, 2, 6, 1, 'And Jehovah said to Moses, Now shalt thou see what I will do to Pharaoh; for by a strong hand shall he let them go, and by a strong hand shall he drive them out of his land.'),
(14, 2, 6, 1, 'And Jehovah saith unto Moses, ‘Now dost thou see that which I do to Pharaoh, for with a strong hand he doth send them away, yea, with a strong hand he doth cast them out of his land.’'),
(11, 2, 6, 1, 'And Jehovah will say to Moses, Now thou shalt see what I will do to Pharaoh: for with a strong hand will he send them forth, and with a strong hand will he drive them out of his land.'),
(13, 2, 6, 1, 'Yahweh said to Moses, “Now you shall see what I will do to Pharaoh, for by a strong hand he shall let them go, and by a strong hand he shall drive them out of his land.”'),
(10, 2, 6, 1, 'The LORD said to Moses, “Now you shall see what I will do to Pharaoh, for by a strong hand he shall let them go, and by a strong hand he shall drive them out of his land.”'),
(1, 2, 6, 1, 'But the LORD said to Moses, “Now you will see what I will do to Pharaoh, for because of My mighty hand he will let the people go; because of My strong hand he will drive them out of his land.”'),
(5, 2, 6, 1, 'And the Lord said to Moses: “Now you will see what I shall do to Pharaoh. For through a strong hand he will release them, and by a mighty hand he will cast them from his land.”'),
(7, 2, 6, 1, 'And the Lord said to Moses: Now thou shalt see what I will do to Pharao: for by a mighty hand shall he let them go, and with a strong hand shall he cast them out of his land.'),
(4, 2, 6, 2, 'And God spoke to Moses, and said to him, I am the LORD:'),
(12, 2, 6, 2, 'And God spoke to Moses, and said to him, I am the LORD:'),
(3, 2, 6, 2, 'And God spake unto Moses, and said unto him, I am Jehovah:'),
(8, 2, 6, 2, 'And God spake unto Moses, and said unto him, I am JEHOVAH:'),
(9, 2, 6, 2, 'And God spoke unto Moses, and said unto him: ‘I am the LORD;'),
(6, 2, 6, 2, 'And God spoke to Moses, and said to him, I am Jehovah.'),
(14, 2, 6, 2, 'And God speaketh unto Moses, and saith unto him, ‘I am Jehovah,'),
(11, 2, 6, 2, 'And God will speak to Moses, and will say to him, I am Jehovah.'),
(13, 2, 6, 2, 'God spoke to Moses, and said to him, “I am Yahweh;'),
(10, 2, 6, 2, 'Then God spoke to Moses, and said to him, “I am the LORD.'),
(1, 2, 6, 2, 'God also told Moses, “I am the LORD.'),
(5, 2, 6, 2, 'And the Lord spoke to Moses, saying: “I am the Lord,'),
(7, 2, 6, 2, 'And the Lord spoke to Moses, saying: I am the Lord,'),
(4, 2, 6, 3, 'And I appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.'),
(12, 2, 6, 3, 'And I appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.'),
(3, 2, 6, 3, 'and I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty; but by my name Jehovah I was not known to them.'),
(8, 2, 6, 3, 'and I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty, but by my name JEHOVAH I was not known to them.'),
(9, 2, 6, 3, 'and I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty, but by My name ????   I made Me not known to them.'),
(6, 2, 6, 3, 'And I appeared unto Abraham, unto Isaac, and unto Jacob, as the Almighty God; but by my name Jehovah I was not made known to them.'),
(14, 2, 6, 3, 'and I appear unto Abraham, unto Isaac, and unto Jacob, as God Almighty; as to My name Jehovah, I have not been known to them;'),
(11, 2, 6, 3, 'And I shall be seen to Abraham, to Isaak, and to Jacob, by God Almighty; and my name Jehovah I was not known to them.'),
(13, 2, 6, 3, 'and I appeared to Abraham, to Isaac, and to Jacob, as God Almighty; but by my name Yahweh I was not known to them.'),
(10, 2, 6, 3, 'And I appeared to Abraham, to Isaac, and to Jacob as El Shaddai, but I did not make myself known to them by my name ‘the LORD.’'),
(1, 2, 6, 3, 'I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by My name the LORD I did not make Myself known to them.'),
(5, 2, 6, 3, 'who appeared to Abraham, to Isaac, and to Jacob as Almighty God. And I did not reveal to them my name: ADONAI.'),
(7, 2, 6, 3, 'That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty; and my name ADONAI I did not shew them.'),
(4, 2, 6, 4, 'And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.'),
(12, 2, 6, 4, 'And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers.'),
(3, 2, 6, 4, 'And I have also established my covenant with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned.'),
(8, 2, 6, 4, 'And I have also established my covenant with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned.'),
(9, 2, 6, 4, 'And I have also established My covenant with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned.'),
(6, 2, 6, 4, 'And I established also my covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were sojourners.'),
(14, 2, 6, 4, 'and also I have established My covenant with them, to give to them the land of Canaan, the land of their sojournings, wherein they have sojourned;'),
(11, 2, 6, 4, 'And also have I set my covenant with them to give to them the land of Canaan, the land of their sojournings, which they sojourned upon it.'),
(13, 2, 6, 4, 'I have also established my covenant with them, to give them the land of Canaan, the land of their travels, in which they lived as aliens.'),
(10, 2, 6, 4, 'And I have also established my covenant with them, to give them the land of Canaan, the land of their sojournings, in which they were foreigners.'),
(1, 2, 6, 4, 'I also established My covenant with them to give them the land of Canaan, the land where they lived as foreigners.'),
(5, 2, 6, 4, 'And I formed a covenant with them, in order to give them the land of Canaan, the land of their sojourning, in which they were newcomers.'),
(7, 2, 6, 4, 'And I made a covenant with them, to give them the land of Chanaan, the land of their pilgrimage wherein they were strangers.'),
(4, 2, 6, 5, 'And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.'),
(12, 2, 6, 5, 'And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage: and I have remembered my covenant.'),
(3, 2, 6, 5, 'And moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.'),
(8, 2, 6, 5, 'And moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.'),
(9, 2, 6, 5, 'And moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered My covenant.'),
(6, 2, 6, 5, 'And I have heard also the groaning of the children of Israel, whom the Egyptians have forced to serve, and I have remembered my covenant.'),
(14, 2, 6, 5, 'and also I have heard the groaning of the sons of Israel, whom the Egyptians are causing to serve, and I remember My covenant.'),
(11, 2, 6, 5, 'And also I heard the groaning of the sons of Israel whom the Egyptians have made to serve: and I will remember my covenant.'),
(13, 2, 6, 5, 'Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant.'),
(10, 2, 6, 5, 'Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant.'),
(1, 2, 6, 5, 'Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered My covenant.'),
(5, 2, 6, 5, 'I have heard the groaning of the sons of Israel, with which the Egyptians have oppressed them. And I have remembered my covenant.'),
(7, 2, 6, 5, 'I have heard the groaning of the children of Israel, wherewith the Egyptians have oppressed them: and I have remembered my covenant.'),
(4, 2, 6, 6, 'Why say to the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:'),
(12, 2, 6, 6, 'Wherefore say to the children of Israel, I am the LORD, and I will bring you from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with out-stretched arm, and with great judgments:'),
(3, 2, 6, 6, 'Wherefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:'),
(8, 2, 6, 6, 'Wherefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:'),
(9, 2, 6, 6, 'Wherefore say unto the children of Israel: I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with an outstretched arm, and with great judgments;'),
(6, 2, 6, 6, 'Therefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their service, and I will redeem you with a stretched-out arm, and with great judgments.'),
(14, 2, 6, 6, 'Therefore say to the sons of Israel, I am Jehovah, and I have brought you out from under the burdens of the Egyptians, and have delivered you from their service, and have redeemed you by a stretched-out arm, and by great judgments,'),
(11, 2, 6, 6, 'For this say thou to the sons of Israel, I am Jehovah, and I brought you forth from under the burdens of the Egyptians, and I delivered you from their work, and I redeemed you with an arm stretched out and with great judgments.'),
(13, 2, 6, 6, 'Therefore tell the children of Israel, ‘I am Yahweh, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:'),
(10, 2, 6, 6, 'Therefore tell the children of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:'),
(1, 2, 6, 6, 'Therefore tell the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians and deliver you from their bondage. I will redeem you with an outstretched arm and with mighty acts of judgment.'),
(5, 2, 6, 6, 'For this reason, say to the sons of Israel: I am the Lord who will lead you away from the work house of the Egyptians, and rescue you from servitude, and also redeem you with an exalted arm and great judgments.'),
(7, 2, 6, 6, 'Therefore say to the children of Israel: I am the Lord who will bring you out from the work prison of the Egyptians, and will deliver you from bondage: and redeem you with a high arm, and great judgments.'),
(4, 2, 6, 7, 'And I will take you to me for a people, and I will be to you a God: and you shall know that I am the LORD your God, which brings you out from under the burdens of the Egyptians.'),
(12, 2, 6, 7, 'And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, who bringeth you out from under the burdens of the Egyptians.'),
(3, 2, 6, 7, 'and I will take you to me for a people, and I will be to you a God; and ye shall know that I am Jehovah your God, who bringeth you out from under the burdens of the Egyptians.'),
(8, 2, 6, 7, 'and I will take you to me for a people, and I will be to you a God: and ye shall know that I am Jehovah your God, which bringeth you out from under the burdens of the Egyptians.'),
(9, 2, 6, 7, 'and I will take you to Me for a people, and I will be to you a God; and ye shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians.'),
(6, 2, 6, 7, 'And I will take you to me for a people, and will be your God; and ye shall know that I, Jehovah your God, am he who bringeth you out from under the burdens of the Egyptians.'),
(14, 2, 6, 7, 'and have taken you to Me for a people, and I have been to you for God, and ye have known that I am Jehovah your God, who is bringing you out from under the burdens of the Egyptians;'),
(11, 2, 6, 7, 'And I took you to me for a people, and I was to you for God: and ye knew that I was Jehovah your God, having brought you forth from under the burdens of the Egyptians.'),
(13, 2, 6, 7, 'and I will take you to me for a people, and I will be to you a God; and you shall know that I am Yahweh your God, who brings you out from under the burdens of the Egyptians.'),
(10, 2, 6, 7, 'and I will take you to me for a people, and I will be to you a God; and you shall know that I am the LORD your God, who brings you out from under the burdens of the Egyptians.'),
(1, 2, 6, 7, 'I will take you as My own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians.'),
(5, 2, 6, 7, 'And I will take you to myself as my people, and I will be your God. And you will know that I am the Lord your God, who led you away from the work house of the Egyptians,'),
(7, 2, 6, 7, 'And I will take you to myself for my people, I will be your God: and you shall know that I am the Lord your God who brought you out from the work prison of the Egyptians.'),
(4, 2, 6, 8, 'And I will bring you in to the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.'),
(12, 2, 6, 8, 'And I will bring you into the land, concerning which I swore to give it to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am the LORD.'),
(3, 2, 6, 8, 'And I will bring you in unto the land which I sware to give to Abraham, to Isaac, and to Jacob; and I will give it you for a heritage: I am Jehovah.'),
(8, 2, 6, 8, 'And I will bring you in unto the land concerning which I lifted up my hand to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am Jehovah.'),
(9, 2, 6, 8, 'And I will bring you in unto the land, concerning which I lifted up My hand to give it to Abraham, to Isaac, and to Jacob; and I will give it you for a heritage: I am the LORD.’'),
(6, 2, 6, 8, 'And I will bring you into the land concerning which I swore to give it unto Abraham, unto Isaac, and unto Jacob; and I will give it you for a possession: I am Jehovah.'),
(14, 2, 6, 8, 'and I have brought you in unto the land which I have lifted up My hand to give it to Abraham, to Isaac, and to Jacob, and have given it to you—a possession; I am Jehovah.’'),
(11, 2, 6, 8, 'And I brought you to a land which I lifted up my hand to give it to Abraham, to Isaak, and to Jacob, and I gave it to you a possession: I am Jehovah.'),
(13, 2, 6, 8, 'I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am Yahweh.’”'),
(10, 2, 6, 8, 'I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; and I will give it to you as a possession. I am the LORD.’”'),
(1, 2, 6, 8, 'And I will bring you into the land that I swore to give to Abraham, Isaac, and Jacob. I will give it to you as a possession. I am the LORD!’”'),
(5, 2, 6, 8, 'and who brought you into the land, over which I lifted up my hand in order to grant it to Abraham, Isaac, and Jacob. And I will grant it to you as a possession. I am the Lord.”'),
(7, 2, 6, 8, 'And brought you into the land, concerning which I lifted up my hand to give it to Abraham, Isaac, and Jacob and I will give it you to possess, I am the Lord.'),
(4, 2, 6, 9, 'And Moses spoke so to the children of Israel: but they listened not to Moses for anguish of spirit, and for cruel bondage.'),
(12, 2, 6, 9, 'And Moses spoke so to the children of Israel: but they hearkened not to Moses, by reason of anguish of spirit, and cruel bondage.'),
(3, 2, 6, 9, 'And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.'),
(8, 2, 6, 9, 'And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.'),
(9, 2, 6, 9, 'And Moses spoke so unto the children of Israel; but they hearkened not unto Moses for impatience of spirit, and for cruel bondage.'),
(6, 2, 6, 9, 'And Moses spoke thus to the children of Israel; but they did not listen to Moses from anguish of spirit, and from hard service.'),
(14, 2, 6, 9, 'And Moses speaketh so unto the sons of Israel, and they hearkened not unto Moses, for anguish of spirit, and for harsh service.'),
(11, 2, 6, 9, 'And Moses spake thus to the sons of Israel: and they heard not to Moses for shortness of spirit, and from hard work.'),
(13, 2, 6, 9, 'Moses spoke so to the children of Israel, but they didn’t listen to Moses for anguish of spirit, and for cruel bondage.'),
(10, 2, 6, 9, 'Moses spoke so to the children of Israel, but they did not listen to Moses for anguish of spirit, and for cruel bondage.'),
(1, 2, 6, 9, 'Moses relayed this message to the Israelites, but on account of their broken spirit and cruel bondage, they did not listen to him.'),
(5, 2, 6, 9, 'And so, Moses explained all these things to the sons of Israel, who did not agree with him, because of their anguish of spirit and very difficult work.'),
(7, 2, 6, 9, 'And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work.'),
(4, 2, 6, 10, 'And the LORD spoke to Moses, saying,'),
(12, 2, 6, 10, 'And the LORD spoke to Moses, saying,'),
(3, 2, 6, 10, 'And Jehovah spake unto Moses, saying,'),
(8, 2, 6, 10, 'And the LORD spake unto Moses, saying,'),
(9, 2, 6, 10, 'And the LORD spoke unto Moses, saying:'),
(6, 2, 6, 10, 'And Jehovah spoke to Moses, saying,'),
(14, 2, 6, 10, 'And Jehovah speaketh unto Moses, saying,'),
(11, 2, 6, 10, 'And Jehovah will speak to Moses, saying,'),
(13, 2, 6, 10, 'Yahweh spoke to Moses, saying,'),
(10, 2, 6, 10, 'The LORD spoke to Moses, saying,'),
(1, 2, 6, 10, 'So the LORD said to Moses,'),
(5, 2, 6, 10, 'And the Lord spoke to Moses, saying:'),
(7, 2, 6, 10, 'And the Lord spoke to Moses, saying'),
(4, 2, 6, 11, 'Go in, speak to Pharaoh king of Egypt, that he let the children of Israel go out of his land.'),
(12, 2, 6, 11, 'Go in, speak to Pharaoh, king of Egypt, that he let the children of Israel depart from his land.'),
(3, 2, 6, 11, 'Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.'),
(8, 2, 6, 11, 'Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.'),
(9, 2, 6, 11, 'Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.’'),
(6, 2, 6, 11, 'Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.'),
(14, 2, 6, 11, '‘Go in, speak unto Pharaoh king of Egypt, and he doth send the sons of Israel out of his land;'),
(11, 2, 6, 11, 'Go, speak to Pharaoh king of Egypt, and he shall send forth the sons of Israel out of Egypt.'),
(13, 2, 6, 11, '“Go in, speak to Pharaoh king of Egypt, that he let the children of Israel go out of his land.”'),
(10, 2, 6, 11, '“Go in, speak to Pharaoh king of Egypt, that he let the children of Israel go out of his land.”'),
(1, 2, 6, 11, '“Go and tell Pharaoh king of Egypt to let the Israelites go out of his land.”'),
(5, 2, 6, 11, '“Enter and speak to Pharaoh, king of Egypt, so that he may release the sons of Israel from his land.”'),
(7, 2, 6, 11, 'Go in, and speak to Pharao king of Egypt, that he let the children of Israel go out of his land.'),
(4, 2, 6, 12, 'And Moses spoke before the LORD, saying, Behold, the children of Israel have not listened to me; how then shall Pharaoh hear me, who am of uncircumcised lips?'),
(12, 2, 6, 12, 'And Moses spoke before the LORD, saying, Behold, the children of Israel have not hearkened to me; how then shall Pharaoh hear me, who am of uncircumcised lips?'),
(3, 2, 6, 12, 'And Moses spake before Jehovah, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?'),
(8, 2, 6, 12, 'And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?'),
(9, 2, 6, 12, 'And Moses spoke before the LORD, saying: ‘Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?’'),
(6, 2, 6, 12, 'And Moses spoke before Jehovah, saying, Lo, the children of Israel do not hearken to me: how then should Pharaoh hearken to me, to me of uncircumcised lips?'),
(14, 2, 6, 12, 'and Moses speaketh before Jehovah, saying, ‘Lo, the sons of Israel have not hearkened unto me, and how doth Pharaoh hear me, and I of uncircumcised lips?’'),
(11, 2, 6, 12, 'And Moses will speak before Jehovah, saying, Behold, the sons of Israel heard not to me; and how shall Pharaoh hear me, and I of uncircumcised lips?'),
(13, 2, 6, 12, 'Moses spoke before Yahweh, saying, “Behold, the children of Israel haven’t listened to me. How then shall Pharaoh listen to me, who am of uncircumcised lips?”'),
(10, 2, 6, 12, 'Moses spoke before the LORD, saying, “Look, the children of Israel haven’t listened to me. How then shall Pharaoh listen to me, who am of uncircumcised lips?”'),
(1, 2, 6, 12, 'But in the LORD’s presence Moses replied, “If the Israelites will not listen to me, then why would Pharaoh listen to me, since I am unskilled in speech?”'),
(5, 2, 6, 12, 'Moses responded in the sight the Lord: “Behold, the sons of Israel do not listen to me. And how will Pharaoh listen to me, especially since I am of uncircumcised lips?”'),
(7, 2, 6, 12, 'Moses answered before the Lord Behold the children of Israel do no hearken to me; and how will Pharao hear me, especially as I am of uncircumcised lips?'),
(4, 2, 6, 13, 'And the LORD spoke to Moses and to Aaron, and gave them a charge to the children of Israel, and to Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.'),
(12, 2, 6, 13, 'And the LORD spoke to Moses, and to Aaron, and gave them a charge to the children of Israel, and to Pharaoh, king of Egypt, to bring the children of Israel out of the land of Egypt.'),
(3, 2, 6, 13, 'And Jehovah spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.'),
(8, 2, 6, 13, 'And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.'),
(9, 2, 6, 13, 'And the LORD spoke unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.'),
(6, 2, 6, 13, 'And Jehovah spoke to Moses and to Aaron, and gave them a commandment to the children of Israel, and to Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.'),
(14, 2, 6, 13, 'And Jehovah speaketh unto Moses, and unto Aaron, and chargeth them for the sons of Israel, and for Pharaoh king of Egypt, to bring out the sons of Israel from the land of Egypt.'),
(11, 2, 6, 13, 'And Jehovah will speak to Moses and to Aaron and will command them to the sons of Israel, and to Pharaoh king of Egypt, to bring forth the sons of Israel out of the land of Egypt.'),
(13, 2, 6, 13, 'Yahweh spoke to Moses and to Aaron, and gave them a command to the children of Israel, and to Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.'),
(10, 2, 6, 13, 'The LORD spoke to Moses and to Aaron, and gave them a command to the children of Israel, and to Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.'),
(1, 2, 6, 13, 'Then the LORD spoke to Moses and Aaron and gave them a charge concerning both the Israelites and Pharaoh king of Egypt, to bring the Israelites out of the land of Egypt.'),
(5, 2, 6, 13, 'And the Lord spoke to Moses and Aaron, and he gave them a commandment for the sons of Israel, and for Pharaoh, the king of Egypt, that they should lead the sons of Israel away from the land of Egypt.'),
(7, 2, 6, 13, 'And the Lord spoke to Moses and Aaron, and he gave them a charge unto the children of Israel, and unto Pharao the king of Egypt, that they should bring forth the children of Israel out of the land of Egypt.'),
(4, 2, 6, 14, 'These be the heads of their fathers’ houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.'),
(12, 2, 6, 14, 'These are the heads of their father’s houses: The sons of Reuben the first-born of Israel; Hanoch, and Pallu, Hezron, and Carmi: these are the families of Reuben.'),
(3, 2, 6, 14, 'These are the heads of their fathers’ houses. The sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.'),
(8, 2, 6, 14, 'These are the heads of their fathers’ houses: the sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these are the families of Reuben.'),
(9, 2, 6, 14, 'These are the heads of their fathers’ houses: the sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi. These are the families of Reuben.'),
(6, 2, 6, 14, 'These are the heads of their fathers’ houses: the sons of Reuben, the firstborn of Israel: Enoch and Phallu, Hezron and Carmi: these are the families of Reuben.'),
(14, 2, 6, 14, 'These are heads of the house of their fathers: Sons of Reuben first-born of Israel are Hanoch, and Phallu, Hezron, and Carmi: these are families of Reuben.'),
(11, 2, 6, 14, 'These the heads of the house of their father: the sons of Reuben the first-born of Israel: Hanoch and Pallu, Hezron and Carmi: these the tribes of Reuben.'),
(13, 2, 6, 14, 'These are the heads of their fathers’ houses. The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.'),
(10, 2, 6, 14, 'These are the heads of their fathers’ houses. The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.'),
(1, 2, 6, 14, 'These were the heads of their fathers’ houses: The sons of Reuben, the firstborn of Israel, were Hanoch and Pallu, Hezron and Carmi. These were the clans of Reuben.'),
(5, 2, 6, 14, 'These are the leaders of the houses by their families. The sons of Reuben, the firstborn of Israel: Hanoch and Pallu, Hezron and Carmi.'),
(7, 2, 6, 14, 'These are the heads of their house by their families. The sons of Rubel the firstborn of Israel: Henoch and Phallu, Hesron and Charmi.'),
(4, 2, 6, 15, 'And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.'),
(12, 2, 6, 15, 'And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.'),
(3, 2, 6, 15, 'And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman; these are the families of Simeon.'),
(8, 2, 6, 15, 'And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.'),
(9, 2, 6, 15, 'And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman. These are the families of Simeon.'),
(6, 2, 6, 15, 'And the sons of Simeon: Jemuel, And Jamin, And Ohad, And Jachin, And Zohar, And Saul the son of a Canaanitish woman: these are the families of Simeon.'),
(14, 2, 6, 15, 'And sons of Simeon are Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul, son of the Canaanitess: these are families of Simeon.'),
(11, 2, 6, 15, 'And the sons of Simeon; Jemuel and Jamin and Ohad and Jachin and Zohar and Saul, the son of a Canaanitess; these the tribes of Simeon.'),
(13, 2, 6, 15, 'The sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon.'),
(10, 2, 6, 15, 'The sons of Simeon: Jemuel, and Jamin, and Ohad, and Jakin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon.'),
(1, 2, 6, 15, 'The sons of Simeon were Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. These were the clans of Simeon.'),
(5, 2, 6, 15, 'These are the kindred of Reuben. The sons of Simeon: Jemuel and Jamin, and Ohad, and Jachin, and Zohar, and Shaul, the son of a Canaanite women. These are the progeny of Simeon.'),
(7, 2, 6, 15, 'These are the kindreds of Ruben. The sons of Simeon: Jamuel, and Jamin and Ahod, and Jachin, and Soar, and Saul the son of a chanaanitess: these are the families of Simeon.'),
(4, 2, 6, 16, 'And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.'),
(12, 2, 6, 16, 'And these are the names of the sons of Levi, according to their generations; Gershon, and Kohath, and Merari. And the years of the life of Levi were a hundred and thirty-seven years.'),
(3, 2, 6, 16, 'And these are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were a hundred thirty and seven years.'),
(8, 2, 6, 16, 'And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.'),
(9, 2, 6, 16, 'And these are the names of the sons of Levi according to their generations: Gershon and Kohath, and Merari. And the years of the life of Levi were a hundred thirty and seven years.'),
(6, 2, 6, 16, 'And these are the names of the sons of Levi, according to their generations: Gershon, and Kohath, and Merari. And the years of the life of Levi were a hundred and thirty-seven years.'),
(14, 2, 6, 16, 'And these are the names of the sons of Levi, as to their births: Gershon, and Kohath, and Merari: and the years of the life of Levi are a hundred and thirty and seven years.'),
(11, 2, 6, 16, 'And these the names of the sons of Levi, according to their generation; Gershon, and Kohath and Merari. And the years of the life of Levi, seven and thirty and a hundred years.'),
(13, 2, 6, 16, 'These are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were one hundred thirty-seven years.'),
(10, 2, 6, 16, 'These are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were one hundred thirty-seven years.'),
(1, 2, 6, 16, 'These were the names of the sons of Levi according to their records: Gershon, Kohath, and Merari. Levi lived 137 years.'),
(5, 2, 6, 16, 'And these are the names of the sons of Levi by their kindred: Gershon, and Kohath, and Merari. Now the years of the life of Levi were one hundred and thirty-seven.'),
(7, 2, 6, 16, 'And these are the names of the sons of Levi by their kindreds: Gerson, and Caath, and Merari. And the years of the life of Levi were a hundred and thirty seven.'),
(4, 2, 6, 17, 'The sons of Gershon; Libni, and Shimi, according to their families.'),
(12, 2, 6, 17, 'The sons of Gershon; Libni, and Shimi, according to their families.'),
(3, 2, 6, 17, 'The sons of Gershon: Libni and Shimei, according to their families.'),
(8, 2, 6, 17, 'The sons of Gershon; Libni and Shimei, according to their families.'),
(9, 2, 6, 17, 'The sons of Gershon: Libni and Shimei, according to their families.'),
(6, 2, 6, 17, 'The sons of Gershon: Libni and Shimei, according to their families.'),
(14, 2, 6, 17, 'The sons of Gershon are Libni, and Shimi, as to their families.'),
(11, 2, 6, 17, 'And the sons of Gershon, Libni and Shimi, according to their tribes.'),
(13, 2, 6, 17, 'The sons of Gershon: Libni and Shimei, according to their families.'),
(10, 2, 6, 17, 'The sons of Gershon: Libni and Shimei, according to their families.'),
(1, 2, 6, 17, 'The sons of Gershon were Libni and Shimei, by their clans.'),
(5, 2, 6, 17, 'The sons of Gershon: Libni and Shimei, by their kindred.'),
(7, 2, 6, 17, 'The sons of Gerson: Lobni and Semei, by their kindreds.'),
(4, 2, 6, 18, 'And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.'),
(12, 2, 6, 18, 'And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were a hundred and thirty-three years.'),
(3, 2, 6, 18, 'And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were a hundred thirty and three years.'),
(8, 2, 6, 18, 'And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.'),
(9, 2, 6, 18, 'And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel. And the years of the life of Kohath were a hundred thirty and three years.'),
(6, 2, 6, 18, 'And the sons of Kohath: Amram, and Jizhar, and Hebron, and Uzziel. And the years of the life of Kohath were a hundred and thirty-three years.'),
(14, 2, 6, 18, 'And the sons of Kohath are Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath are a hundred and thirty and three years.'),
(11, 2, 6, 18, 'And the sons of Kohath; Amram and Izhar and Hebron, and Uzziel: and the years of the life of Kohath, three and thirty and a hundred years.'),
(13, 2, 6, 18, 'The sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were one hundred thirty-three years.'),
(10, 2, 6, 18, 'The sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were one hundred thirty-three years.'),
(1, 2, 6, 18, 'The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. Kohath lived 133 years.'),
(5, 2, 6, 18, 'The sons of Kohath: Amram, and Izhar, and Hebron and Uzziel. Likewise, the years of the life of Kohath were one hundred and thirty-three.'),
(7, 2, 6, 18, 'The sons of Caath: Amram, and Isaar, and EIebron, and Oziel. And the years of Caath’s life were a hundred and thirty-three.'),
(4, 2, 6, 19, 'And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.'),
(12, 2, 6, 19, 'And the sons of Merari; Mahali and Mushi: these are the families of Levi, according to their generations.'),
(3, 2, 6, 19, 'And the sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations.'),
(8, 2, 6, 19, 'And the sons of Merari; Mahli and Mushi. These are the families of the Levites according to their generations.'),
(9, 2, 6, 19, 'And the sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations.'),
(6, 2, 6, 19, 'And the sons of Merari: Mahli and Mushi: these are the families of Levi according to their generations.'),
(14, 2, 6, 19, 'And the sons of Merari are Mahli and Mushi: these are families of Levi, as to their births.'),
(11, 2, 6, 19, 'And the sons of Merari: Mahali and Mushi: these the tribes of Levi according to their generations.'),
(13, 2, 6, 19, 'The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations.'),
(10, 2, 6, 19, 'The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations.'),
(1, 2, 6, 19, 'The sons of Merari were Mahli and Mushi. These were the clans of the Levites according to their records.'),
(5, 2, 6, 19, 'The sons of Merari: Mahli and Mushi. These are the kindred of Levi by their families.'),
(7, 2, 6, 19, 'The sons of Merari: Moholi and Musi. These are the kindreds of Levi by their families.'),
(4, 2, 6, 20, 'And Amram took him Jochebed his father’s sister to wife; and she bore him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.'),
(12, 2, 6, 20, 'And Amram took him Jochebed, his father’s sister, for a wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.'),
(3, 2, 6, 20, 'And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were a hundred and thirty and seven years.'),
(8, 2, 6, 20, 'And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.'),
(9, 2, 6, 20, 'And Amram took him Jochebed his father’s sister to wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty and seven years.'),
(6, 2, 6, 20, 'And Amram took Jochebed his aunt as wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.'),
(14, 2, 6, 20, 'And Amram taketh Jochebed his aunt to himself for a wife, and she beareth to him Aaron and Moses: and the years of the life of Amram are a hundred and thirty and seven years.'),
(11, 2, 6, 20, 'And Amram will take Jochebed his father’s sister, to him for a wife; and she will bare to him Aaron and Moses. And the years of the life of Amram, seven and thirty and a hundred years.'),
(13, 2, 6, 20, 'Amram took Jochebed his father’s sister to himself as wife; and she bore him Aaron and Moses: and the years of the life of Amram were a hundred and thirty-seven years.'),
(10, 2, 6, 20, 'Amram took Jochebed his father’s sister to himself as wife; and she bore him Aaron and Moses: and the years of the life of Amram were a hundred and thirty-seven years.'),
(1, 2, 6, 20, 'And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.'),
(5, 2, 6, 20, 'Now Amram took as a wife Jochebed, his paternal aunt, who bore for him Aaron and Moses. And the years of the life of Amram were one hundred and thirty-seven.'),
(7, 2, 6, 20, 'And Amram took to wife Jochabed his aunt by the father’s side: and she bore him Aaron and Moses. And the years of Amram’s life were a hundred and thirty-seven.'),
(4, 2, 6, 21, 'And the sons of Izhar; Korah, and Nepheg, and Zichri.'),
(12, 2, 6, 21, 'And the sons of Izhar; Korah, and Nepheg, and Zichri.'),
(3, 2, 6, 21, 'And the sons of Izhar: Korah, and Nepheg, and Zichri.'),
(8, 2, 6, 21, 'And the sons of Izhar; Korah, and Nepheg, and Zichri.'),
(9, 2, 6, 21, 'And the sons of Izhar: Korah, and Nepheg, and Zichri.'),
(6, 2, 6, 21, 'And the sons of Jizhar: Korah, and Nepheg, and Zicri.'),
(14, 2, 6, 21, 'And sons of Izhar are Korah, and Nepheg, and Zichri.'),
(11, 2, 6, 21, 'And the sons of Izhar; Korah and Nepheg and Zithri.'),
(13, 2, 6, 21, 'The sons of Izhar: Korah, and Nepheg, and Zichri.'),
(10, 2, 6, 21, 'The sons of Izhar: Korah, and Nepheg, and Zikri.'),
(1, 2, 6, 21, 'The sons of Izhar were Korah, Nepheg, and Zichri.'),
(5, 2, 6, 21, 'Likewise, the sons of Izhar: Korah, and Nepheg, and Zichri.'),
(7, 2, 6, 21, 'The sons also of Isaar: Core, and Nepheg, and Zechri.'),
(4, 2, 6, 22, 'And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.'),
(12, 2, 6, 22, 'And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.'),
(3, 2, 6, 22, 'And the sons of Uzziel: Mishael, and Elzaphan, and Sithri.'),
(8, 2, 6, 22, 'And the sons of Uzziel; Mishael, and Elzaphan, and Sithri.'),
(9, 2, 6, 22, 'And the sons of Uzziel: Mishael, and Elzaphan, and Sithri.'),
(6, 2, 6, 22, 'And the sons of Uzziel: Mishael, and Elzaphan, and Sithri.'),
(14, 2, 6, 22, 'And sons of Uzziel are Mishael, and Elzaphan, and Sithri.'),
(11, 2, 6, 22, 'And the sons of Uzziel; Mishael and Elzaphan, Zithri.'),
(13, 2, 6, 22, 'The sons of Uzziel: Mishael, and Elzaphan, and Sithri.'),
(10, 2, 6, 22, 'The sons of Uzziel: Mishael, and Elzaphan, and Sithri.'),
(1, 2, 6, 22, 'The sons of Uzziel were Mishael, Elzaphan, and Sithri.'),
(5, 2, 6, 22, 'Likewise, the sons of Uzziel: Mishael, and Elzaphan, and Sithri.'),
(7, 2, 6, 22, 'The sons also of Oziel: Mizael, and Elizaphan, and Sethri.'),
(4, 2, 6, 23, 'And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bore him Nadab, and Abihu, Eleazar, and Ithamar.'),
(12, 2, 6, 23, 'And Aaron took him Elisheba daughter of Amminadab, sister of Naashon, for a wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.'),
(3, 2, 6, 23, 'And Aaron took him Elisheba, the daughter of Amminadab, the sister of Nahshon, to wife; and she bare him Nadab and Abihu, Eleazar and Ithamar.'),
(8, 2, 6, 23, 'And Aaron took him Elisheba, the daughter of Amminadab, the sister of Nahshon, to wife; and she bare him Nadab and Abihu, Eleazar and Ithamar.'),
(9, 2, 6, 23, 'And Aaron took him Elisheba, the daughter of Amminadab, the sister of Nahshon, to wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.'),
(6, 2, 6, 23, 'And Aaron took Elisheba, daughter of Amminadab, sister of Nahshon, as wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.'),
(14, 2, 6, 23, 'And Aaron taketh Elisheba daughter of Amminadab, sister of Naashon, to himself for a wife, and she beareth to him Nadab, and Abihu, Eleazar, and Ithamar.'),
(11, 2, 6, 23, 'And Aaron will take Elisheba, daughter of Amminadab, sister of Naashon, to him for a wife; and she will bare to him Nadab and Abihu, Eleazar and Ithamar.'),
(13, 2, 6, 23, 'Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as his wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.'),
(10, 2, 6, 23, 'Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as his wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.'),
(1, 2, 6, 23, 'And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.'),
(5, 2, 6, 23, 'Now Aaron took as a wife Elizabeth, the daughter of Amminadab, sister of Nahshon, who bore for him Nadab, and Abihu, and Eleazar, and Ithamar.'),
(7, 2, 6, 23, 'And Aaron took to wife Elizabeth the daughter of Aminadab, sister of Nahason, who bore him Nadab, and Abiu, and Eleazar, and Ithamar.'),
(4, 2, 6, 24, 'And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.'),
(12, 2, 6, 24, 'And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.'),
(3, 2, 6, 24, 'And the sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites.'),
(8, 2, 6, 24, 'And the sons of Korah; Assir, and Elkanah, and Abiasaph; these are the families of the Korahites.'),
(9, 2, 6, 24, 'And the sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites.'),
(6, 2, 6, 24, 'And the sons of Korah: Assir, and Elkanah, and Abiasaph: these are the families of the Korahites.'),
(14, 2, 6, 24, 'And sons of Korah are Assir, and Elkanah, and Abiasaph: these are families of the Korhite.'),
(11, 2, 6, 24, 'And the sons of Korah; Asir and Elkanah and Abiasaph; these the tribes of Korhites.'),
(13, 2, 6, 24, 'The sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites.'),
(10, 2, 6, 24, 'The sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites.'),
(1, 2, 6, 24, 'The sons of Korah were Assir, Elkanah, and Abiasaph. These were the clans of the Korahites.'),
(5, 2, 6, 24, 'Likewise, the sons of Korah: Assir, and Elkanah, and Abiasaph. These are the kindred of the Korahites.'),
(7, 2, 6, 24, 'The sons also of Core: Aser, and Elcana, and Abiasaph. These are the kindreds of the Corites.'),
(4, 2, 6, 25, 'And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bore him Phinehas: these are the heads of the fathers of the Levites according to their families.'),
(12, 2, 6, 25, 'And Eleazar, Aaron’s son, took him one of the daughters of Putiel for a wife; and she bore to him Phinehas: these are the heads of the fathers of the Levites, according to their families.'),
(3, 2, 6, 25, 'And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas. These are the heads of the fathers’ houses of the Levites according to their families.'),
(8, 2, 6, 25, 'And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas. These are the heads of the fathers’ houses of the Levites according to their families.'),
(9, 2, 6, 25, 'And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites according to their families.'),
(6, 2, 6, 25, 'And Eleazar Aaron’s son took [one] of the daughters of Putiel as wife; and she bore him Phinehas: these are the heads of the fathers of the Levites according to their families.'),
(14, 2, 6, 25, 'And Eleazar, Aaron’s son, hath taken to him one of the daughters of Putiel for a wife to himself, and she beareth to him Phinehas: these are heads of the fathers of the Levites, as to their families.'),
(11, 2, 6, 25, 'And Eleazar the son of Aaron, took to him from the daughters of Putiel, for a wife; and she will bare to him Phinehas: these the heads of the fathers of the Levites according to their tribes.'),
(13, 2, 6, 25, 'Eleazar Aaron’s son took one of the daughters of Putiel as his wife; and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites according to their families.'),
(10, 2, 6, 25, 'Eleazar Aaron’s son took one of the daughters of Putiel as his wife; and she bore him Phinehas. These are the heads of ancestral houses of the Levites according to their families.'),
(1, 2, 6, 25, 'Aaron’s son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families by their clans.'),
(5, 2, 6, 25, 'And truly Eleazar, the son of Aaron, took a wife from the daughters of Putiel. And she bore him Phinehas. These are the heads of the Levitical families by their kindred.'),
(7, 2, 6, 25, 'But Eleazar the son of Aaron took a wife of the daughters of Phutiel: and she bore him Phinees. These are the heads of the Levitical families by their kindreds.'),
(4, 2, 6, 26, 'These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.'),
(12, 2, 6, 26, 'These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.'),
(3, 2, 6, 26, 'These are that Aaron and Moses, to whom Jehovah said, Bring out the children of Israel from the land of Egypt according to their hosts.'),
(8, 2, 6, 26, 'These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their hosts.'),
(9, 2, 6, 26, 'These are that Aaron and Moses, to whom the LORD said: ‘Bring out the children of Israel from the land of Egypt according to their hosts.’'),
(6, 2, 6, 26, 'This is that Aaron and Moses, to whom Jehovah said, Bring out the children of Israel from the land of Egypt according to their hosts.'),
(14, 2, 6, 26, 'This is Aaron—and Moses—to whom Jehovah said, ‘Bring ye out the sons of Israel from the land of Egypt, by their hosts;’'),
(11, 2, 6, 26, 'This Aaron and Moses, whom Jehovah said to them, Bring forth the sons of Israel out of the land of Egypt with their army.'),
(13, 2, 6, 26, 'These are that Aaron and Moses, to whom Yahweh said, “Bring out the children of Israel from the land of Egypt according to their armies.”'),
(10, 2, 6, 26, 'These are the Aaron and Moses to whom God said, “Bring out the children of Israel from the land of Egypt according to their regiments.”'),
(1, 2, 6, 26, 'It was this Aaron and Moses to whom the LORD said, “Bring the Israelites out of the land of Egypt by their divisions.”'),
(5, 2, 6, 26, 'These are Aaron and Moses, whom the Lord instructed to lead the sons of Israel away from the land of Egypt by their companies.'),
(7, 2, 6, 26, 'These are Aaron and Moses, whom the Lord commanded to bring forth the children of Israel out of the land of Egypt by their companies.'),
(4, 2, 6, 27, 'These are they which spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.'),
(12, 2, 6, 27, 'These are they who spoke to Pharaoh, king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.'),
(3, 2, 6, 27, 'These are they that spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.'),
(8, 2, 6, 27, 'These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.'),
(9, 2, 6, 27, 'These are they that spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt. These are that Moses and Aaron.'),
(6, 2, 6, 27, 'These are they who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: this is that Moses and Aaron.'),
(14, 2, 6, 27, 'these are they who are speaking unto Pharaoh king of Egypt, to bring out the sons of Israel from Egypt, this is Moses—and Aaron.'),
(11, 2, 6, 27, 'They having spoken to Pharaoh king of Egypt, to bring forth the sons of Israel out of Egypt; this Moses and Aaron.'),
(13, 2, 6, 27, 'These are those who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt. These are that Moses and Aaron.'),
(10, 2, 6, 27, 'These are those who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt. These are that Moses and Aaron.'),
(1, 2, 6, 27, 'Moses and Aaron were the ones who spoke to Pharaoh king of Egypt in order to bring the Israelites out of Egypt.'),
(5, 2, 6, 27, 'These are those who speak to Pharaoh, king of Egypt, in order to lead the sons of Israel out of Egypt. These are Moses and Aaron,'),
(7, 2, 6, 27, 'These are they that speak to Pharao king of Egypt, in order to bring out the children of Israel from Egypt: these are that Moses and Aaron'),
(4, 2, 6, 28, 'And it came to pass on the day when the LORD spoke to Moses in the land of Egypt,'),
(12, 2, 6, 28, 'And it came to pass, on the day when the LORD spoke to Moses in the land of Egypt,'),
(3, 2, 6, 28, 'And it came to pass on the day when Jehovah spake unto Moses in the land of Egypt,'),
(8, 2, 6, 28, 'And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,'),
(9, 2, 6, 28, 'And it came to pass on the day when the LORD spoke unto Moses in the land of Egypt,'),
(6, 2, 6, 28, 'And it came to pass on the day when Jehovah spoke to Moses in the land of Egypt,'),
(14, 2, 6, 28, 'And it cometh to pass in the day of Jehovah’s speaking unto Moses in the land of Egypt,'),
(11, 2, 6, 28, 'And it will be in the day Jehovah spake to Moses in the land of Egypt.'),
(13, 2, 6, 28, 'It happened on the day when Yahweh spoke to Moses in the land of Egypt,'),
(10, 2, 6, 28, 'It happened on the day when the LORD spoke to Moses in the land of Egypt,'),
(1, 2, 6, 28, 'Now on the day that the LORD spoke to Moses in Egypt,'),
(5, 2, 6, 28, 'in the day when the Lord spoke to Moses in the land of Egypt.'),
(7, 2, 6, 28, 'In the day when the Lord spoke to Moses in the land of Egypt.'),
(4, 2, 6, 29, 'That the LORD spoke to Moses, saying, I am the LORD: speak you to Pharaoh king of Egypt all that I say to you.'),
(12, 2, 6, 29, 'That the LORD spoke to Moses, saying, I am the LORD: speak thou to Pharaoh, king of Egypt, all that I say to thee.'),
(3, 2, 6, 29, 'that Jehovah spake unto Moses, saying, I am Jehovah: speak thou unto Pharaoh king of Egypt all that I speak unto thee.'),
(8, 2, 6, 29, 'that the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I speak unto thee.'),
(9, 2, 6, 29, 'that the LORD spoke unto Moses, saying: ‘I am the LORD; speak thou unto Pharaoh king of Egypt all that I speak unto thee.’'),
(6, 2, 6, 29, 'that Jehovah spoke to Moses, saying, I am Jehovah: speak thou unto Pharaoh king of Egypt all that I say unto thee.'),
(14, 2, 6, 29, 'that Jehovah speaketh unto Moses, saying, ‘I am Jehovah, speak unto Pharaoh king of Egypt all that I am speaking unto thee.’'),
(11, 2, 6, 29, 'And Jehovah will speak to Moses, saying, I am Jehovah; speak to Pharaoh king of Egypt, all which I say to thee.'),
(13, 2, 6, 29, 'that Yahweh spoke to Moses, saying, “I am Yahweh. Speak to Pharaoh king of Egypt all that I speak to you.”'),
(10, 2, 6, 29, 'that the LORD spoke to Moses, saying, “I am the LORD. Speak to Pharaoh king of Egypt all that I speak to you.”'),
(1, 2, 6, 29, 'He said to him, “I am the LORD; tell Pharaoh king of Egypt everything I say to you.”'),
(5, 2, 6, 29, 'And the Lord spoke to Moses, saying: “I am the Lord. Speak to Pharaoh, king of Egypt, all that I speak to you.”'),
(7, 2, 6, 29, 'And the Lord spoke to Moses, saying: I am the Lord: speak thou to Pharao king of Egypt all that I say to thee.'),
(4, 2, 6, 30, 'And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh listen to me?'),
(12, 2, 6, 30, 'And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken to me?'),
(3, 2, 6, 30, 'And Moses said before Jehovah, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?'),
(8, 2, 6, 30, 'And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?'),
(9, 2, 6, 30, 'And Moses said before the LORD: ‘Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?’'),
(6, 2, 6, 30, 'And Moses said before Jehovah, Behold, I am of uncircumcised lips, and how will Pharaoh hearken unto me?'),
(14, 2, 6, 30, 'And Moses saith before Jehovah, ‘Lo, I am of uncircumcised lips, and how doth Pharaoh hearken unto me?’'),
(11, 2, 6, 30, 'And Moses will say before Jehovah, Behold, I of uncircumcised lips; and how shall Pharaoh hear to me?'),
(13, 2, 6, 30, 'Moses said before Yahweh, “Behold, I am of uncircumcised lips, and how shall Pharaoh listen to me?”'),
(10, 2, 6, 30, 'Moses said before the LORD, “Look, I am of uncircumcised lips, and how shall Pharaoh listen to me?”'),
(1, 2, 6, 30, 'But in the LORD’s presence Moses replied, “Since I am unskilled in speech, why would Pharaoh listen to me?”'),
(5, 2, 6, 30, 'And Moses said in the sight of the Lord: “Lo, I am of uncircumcised lips, how will Pharaoh listen to me?”'),
(7, 2, 6, 30, 'And Moses said before the Lord: Lo I am of uncircumcised lips, how will Pharao hear me?'),
(4, 2, 7, 1, 'And the LORD said to Moses, See, I have made you a god to Pharaoh: and Aaron your brother shall be your prophet.'),
(12, 2, 7, 1, 'And the LORD said to Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.'),
(3, 2, 7, 1, 'And Jehovah said unto Moses, See, I have made thee as God to Pharaoh; and Aaron thy brother shall be thy prophet.'),
(8, 2, 7, 1, 'And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.'),
(9, 2, 7, 1, 'And the LORD said unto Moses: ‘See, I have set thee in God’s stead to Pharaoh; and Aaron thy brother shall be thy prophet.'),
(6, 2, 7, 1, 'And Jehovah said to Moses, See, I have made thee God to Pharaoh; and Aaron thy brother shall be thy prophet.'),
(14, 2, 7, 1, 'And Jehovah saith unto Moses, ‘See, I have given thee a god to Pharaoh, and Aaron thy brother is thy prophet;'),
(11, 2, 7, 1, 'And Jehovah will say to Moses, See, I gave thee a God to Pharaoh: and Aaron thy brother shall be thy prophet.'),
(13, 2, 7, 1, 'Yahweh said to Moses, “Behold, I have made you as God to Pharaoh; and Aaron your brother shall be your prophet.'),
(10, 2, 7, 1, 'The LORD said to Moses, “Look, I have made you as God to Pharaoh; and Aaron your brother shall be your prophet.'),
(1, 2, 7, 1, 'The LORD answered Moses, “See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet.'),
(5, 2, 7, 1, 'And the Lord said to Moses: “Behold, I have appointed you as the god of Pharaoh. And Aaron, your brother, will be your prophet.'),
(7, 2, 7, 1, 'And the Lord said to Moses: Behold I have appointed thee the God of Pharao: and Aaron thy brother shall be thy prophet.'),
(4, 2, 7, 2, 'You shall speak all that I command you: and Aaron your brother shall speak to Pharaoh, that he send the children of Israel out of his land.'),
(12, 2, 7, 2, 'Thou shalt speak all that I command thee: and Aaron thy brother shall speak to Pharaoh, that he send the children of Israel out of his land.'),
(3, 2, 7, 2, 'Thou shalt speak all that I command thee; and Aaron thy brother shall speak unto Pharaoh, that he let the children of Israel go out of his land.'),
(8, 2, 7, 2, 'Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he let the children of Israel go out of his land.'),
(9, 2, 7, 2, 'Thou shalt speak all that I command thee; and Aaron thy brother shall speak unto Pharaoh, that he let the children of Israel go out of his land.'),
(6, 2, 7, 2, 'Thou shalt speak all that I command thee; and Aaron thy brother shall speak unto Pharaoh, that he let the children of Israel go out of his land.'),
(14, 2, 7, 2, 'thou—thou dost speak all that I command thee, and Aaron thy brother doth speak unto Pharaoh, and he hath sent the sons of Israel out of his land.'),
(11, 2, 7, 2, 'Thou shalt speak all that I shall command thee; and Aaron thy brother shall speak to Pharaoh, and he sent forth the sons of Israel out of his land.'),
(13, 2, 7, 2, 'You shall speak all that I command you; and Aaron your brother shall speak to Pharaoh, that he let the children of Israel go out of his land.'),
(10, 2, 7, 2, 'You shall speak all that I command you; and Aaron your brother shall speak to Pharaoh, that he let the children of Israel go out of his land.'),
(1, 2, 7, 2, 'You are to speak all that I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his land.'),
(5, 2, 7, 2, 'You will speak to him all that I command you. And he will speak to Pharaoh, so that he may release the sons of Israel from his land.'),
(7, 2, 7, 2, 'Thou shalt speak to him all that I command thee; and he shall speak to Pharao, that he let the children of Israel go out of his land.'),
(4, 2, 7, 3, 'And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.'),
(12, 2, 7, 3, 'And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.'),
(3, 2, 7, 3, 'And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.'),
(8, 2, 7, 3, 'And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.'),
(9, 2, 7, 3, 'And I will harden Pharaoh’s heart, and multiply My signs and My wonders in the land of Egypt.'),
(6, 2, 7, 3, 'And I will render Pharaoh’s heart obdurate, and multiply my signs and my wonders in the land of Egypt.'),
(14, 2, 7, 3, '‘And I harden the heart of Pharaoh, and have multiplied My signs and My wonders in the land of Egypt,'),
(11, 2, 7, 3, 'And I will harden Pharaoh’s heart, and I multiplied my signs and my wonders in the land of Egypt.'),
(13, 2, 7, 3, 'I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.'),
(10, 2, 7, 3, 'I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.'),
(1, 2, 7, 3, 'But I will harden Pharaoh’s heart, and though I will multiply My signs and wonders in the land of Egypt,'),
(5, 2, 7, 3, 'But I will harden his heart, and I will multiply my signs and wonders in the land of Egypt,'),
(7, 2, 7, 3, 'But I shall harden his heart, and shall multiply my signs and wonders in the land of Egypt,'),
(4, 2, 7, 4, 'But Pharaoh shall not listen to you, that I may lay my hand on Egypt, and bring forth my armies, and my people the children of Israel, out of the land of Egypt by great judgments.'),
(12, 2, 7, 4, 'But Pharaoh shall not hearken to you, that I may lay my hand upon Egypt, and bring forth my armies, my people the children of Israel, out of the land of Egypt, by great judgments.'),
(3, 2, 7, 4, 'But Pharaoh will not hearken unto you, and I will lay my hand upon Egypt, and bring forth my hosts, my people the children of Israel, out of the land of Egypt by great judgments.'),
(8, 2, 7, 4, 'But Pharaoh will not hearken unto you, and I will lay my hand upon Egypt, and bring forth my hosts, my people the children of Israel, out of the land of Egypt by great judgments.'),
(9, 2, 7, 4, 'But Pharaoh will not hearken unto you, and I will lay My hand upon Egypt, and bring forth My hosts, My people the children of Israel, out of the land of Egypt, by great judgments.'),
(6, 2, 7, 4, 'And Pharaoh will not hearken unto you; and I will lay my hand upon Egypt, and bring forth my hosts, my people, the children of Israel, out of the land of Egypt by great judgments.'),
(14, 2, 7, 4, 'and Pharaoh doth not hearken, and I have put My hand on Egypt, and have brought out My hosts, My people, the sons of Israel, from the land of Egypt by great judgments;'),
(11, 2, 7, 4, 'And Pharaoh will not hear to you; and I gave ray hand upon Egypt, and I brought forth my army, my people the sons of Israel, out of Egypt, with great judgments.'),
(13, 2, 7, 4, 'But Pharaoh will not listen to you, and I will lay my hand on Egypt, and bring out my armies, my people the children of Israel, out of the land of Egypt by great judgments.'),
(10, 2, 7, 4, 'But Pharaoh will not listen to you, and I will lay my hand on Egypt, and bring forth my regiments, my people, the children of Israel, out of the land of Egypt by great judgments.'),
(1, 2, 7, 4, 'Pharaoh will not listen to you. Then I will lay My hand on Egypt, and by mighty acts of judgment I will bring the divisions of My people the Israelites out of the land of Egypt.'),
(5, 2, 7, 4, 'and he will not listen to you. And I will send my hand over Egypt, and I will lead my army and my people, the sons of Israel, from the land of Egypt, through very great judgments.'),
(7, 2, 7, 4, 'And he will not hear you: and I will lay my hand upon Egypt, and will bring forth my army and my people the children of Israel out of the land of Egypt, by very great judgments.'),
(4, 2, 7, 5, 'And the Egyptians shall know that I am the LORD, when I stretch forth my hand on Egypt, and bring out the children of Israel from among them.'),
(12, 2, 7, 5, 'And the Egyptians shall know that I am the LORD, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them.'),
(3, 2, 7, 5, 'And the Egyptians shall know that I am Jehovah, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them.'),
(8, 2, 7, 5, 'And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.'),
(9, 2, 7, 5, 'And the Egyptians shall know that I am the LORD, when I stretch forth My hand upon Egypt, and bring out the children of Israel from among them.’'),
(6, 2, 7, 5, 'And the Egyptians shall know that I am Jehovah, when I stretch forth my hand on Egypt, and bring out the children of Israel from among them.'),
(14, 2, 7, 5, 'and the Egyptians have known that I am Jehovah, in My stretching out My hand against Egypt; and I have brought out the sons of Israel from their midst.’'),
(11, 2, 7, 5, 'And the Egyptians shall know that I am Jehovah, in my stretching out my hand over Egypt, and my bringing forth the sons of Israel from the midst of them.'),
(13, 2, 7, 5, 'The Egyptians shall know that I am Yahweh, when I stretch out my hand on Egypt, and bring out the children of Israel from among them.”'),
(10, 2, 7, 5, 'The Egyptians shall know that I am the LORD, when I stretch forth my hand on Egypt, and bring out the children of Israel from among them.”'),
(1, 2, 7, 5, 'And the Egyptians will know that I am the LORD, when I stretch out My hand against Egypt and bring the Israelites out from among them.”'),
(5, 2, 7, 5, 'And the Egyptians will know that I am the Lord, who has extended my hand over Egypt, and who has led the sons of Israel from their midst.”'),
(7, 2, 7, 5, 'And the Egyptians shall know that I am the Lord, who have stretched forth my hand upon Egypt, and have brought forth the children of Israel out of the midst of them.'),
(4, 2, 7, 6, 'And Moses and Aaron did as the LORD commanded them, so did they.'),
(12, 2, 7, 6, 'And Moses and Aaron did as the LORD commanded them, so did they.'),
(3, 2, 7, 6, 'And Moses and Aaron did so; as Jehovah commanded them, so did they.'),
(8, 2, 7, 6, 'And Moses and Aaron did so; as the LORD commanded them, so did they.'),
(9, 2, 7, 6, 'And Moses and Aaron did so; as the LORD commanded them, so did they.'),
(6, 2, 7, 6, 'And Moses and Aaron did as Jehovah had commanded them: so did they.'),
(14, 2, 7, 6, 'And Moses doth—Aaron also—as Jehovah commanded them; so have they done;'),
(11, 2, 7, 6, 'And Moses will do, and Aaron, as Jehovah commanded them, so did they.'),
(13, 2, 7, 6, 'Moses and Aaron did so. As Yahweh commanded them, so they did.'),
(10, 2, 7, 6, 'Moses and Aaron did so. As the LORD commanded them, so they did.'),
(1, 2, 7, 6, 'So Moses and Aaron did just as the LORD had commanded them.'),
(5, 2, 7, 6, 'And so, Moses and Aaron did just as the Lord had instructed. And so it was done.'),
(7, 2, 7, 6, 'And Moses and Aaron did as the Lord had commanded: so did they.'),
(4, 2, 7, 7, 'And Moses was fourscore years old, and Aaron fourscore and three years old, when they spoke to Pharaoh.'),
(12, 2, 7, 7, 'And Moses was eighty years old, and Aaron eighty and three years old, when they spoke to Pharaoh.'),
(3, 2, 7, 7, 'And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.'),
(8, 2, 7, 7, 'And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.'),
(9, 2, 7, 7, 'And Moses was fourscore years old, and Aaron fourscore and three years old, when they spoke unto Pharaoh.'),
(6, 2, 7, 7, 'And Moses was eighty years old, and Aaron was eighty-three years old, when they spoke to Pharaoh.'),
(14, 2, 7, 7, 'and Moses is a son of eighty years, and Aaron is a son of eighty and three years, in their speaking unto Pharaoh.'),
(11, 2, 7, 7, 'And Moses the son of eighty years, and Aaron the son of three and eighty years, in their speaking to Pharaoh.'),
(13, 2, 7, 7, 'Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.'),
(10, 2, 7, 7, 'Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.'),
(1, 2, 7, 7, 'Moses was eighty years old and Aaron was eighty-three when they spoke to Pharaoh.'),
(5, 2, 7, 7, 'Now Moses was eighty years old, and Aaron eighty-three, when they spoke to Pharaoh.'),
(7, 2, 7, 7, 'And Moses was eighty years old, and Aaron eighty-three, when they spoke to Pharao.'),
(4, 2, 7, 8, 'And the LORD spoke to Moses and to Aaron, saying,'),
(12, 2, 7, 8, 'And the LORD spoke to Moses, and to Aaron, saying,'),
(3, 2, 7, 8, 'And Jehovah spake unto Moses and unto Aaron, saying,'),
(8, 2, 7, 8, 'And the LORD spake unto Moses and unto Aaron, saying,'),
(9, 2, 7, 8, 'And the LORD spoke unto Moses and unto Aaron, saying:'),
(6, 2, 7, 8, 'And Jehovah spoke to Moses and to Aaron, saying,'),
(14, 2, 7, 8, 'And Jehovah speaketh unto Moses and unto Aaron, saying,'),
(11, 2, 7, 8, 'And Jehovah will speak to Moses and to Aaron, saying,'),
(13, 2, 7, 8, 'Yahweh spoke to Moses and to Aaron, saying,'),
(10, 2, 7, 8, 'The LORD spoke to Moses and to Aaron, saying,'),
(1, 2, 7, 8, 'The LORD said to Moses and Aaron,'),
(5, 2, 7, 8, 'And the Lord said to Moses and Aaron:'),
(7, 2, 7, 8, 'And the Lord said to Moses and Aaron:'),
(4, 2, 7, 9, 'When Pharaoh shall speak to you, saying, Show a miracle for you: then you shall say to Aaron, Take your rod, and cast it before Pharaoh, and it shall become a serpent.'),
(12, 2, 7, 9, 'When Pharaoh shall speak to you, saying, Show a miracle for you: then thou shalt say to Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.'),
(3, 2, 7, 9, 'When Pharaoh shall speak unto you, saying, Show a wonder for you; then thou shalt say unto Aaron, Take thy rod, and cast it down before Pharaoh, that it become a serpent.'),
(8, 2, 7, 9, 'When Pharaoh shall speak unto you, saying, Shew a wonder for you: then thou shalt say unto Aaron, Take thy rod, and cast it down before Pharaoh, that it become a serpent.'),
(9, 2, 7, 9, 'When Pharaoh shall speak unto you, saying: Show a wonder for you; then thou shalt say unto Aaron: Take thy rod, and cast it down before Pharaoh, that it become a serpent.’'),
(6, 2, 7, 9, 'When Pharaoh shall speak to you, saying, Do a miracle for yourselves,—then thou shalt say unto Aaron, Take thy staff and cast [it] before Pharaoh—it will become a serpent.'),
(14, 2, 7, 9, '‘When Pharaoh speaketh unto you, saying, Give for yourselves a wonder; then thou hast said unto Aaron, Take thy rod, and cast before Pharaoh—it becometh a monster.’'),
(11, 2, 7, 9, 'When Pharaoh shall speak to you, saying, Give ye a wonder for you; and say to Aaron, Take thy rod and cast down before Pharaoh, it shall be into a dragon.'),
(13, 2, 7, 9, '“When Pharaoh speaks to you, saying, ‘Perform a miracle!’ then you shall tell Aaron, ‘Take your rod, and cast it down before Pharaoh, that it become a serpent.’”'),
(10, 2, 7, 9, '“When Pharaoh speaks to you, saying, ‘Perform a miracle.’ then you shall tell Aaron, ‘Take your rod, and cast it down before Pharaoh, that it become a serpent.’”'),
(1, 2, 7, 9, '“When Pharaoh tells you, ‘Perform a miracle,’ you are to say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a serpent.”'),
(5, 2, 7, 9, '“When Pharaoh will say to you, ‘Show signs,’ you shall say to Aaron, ‘Take your staff, and cast it down before Pharaoh, and it will be turned into a snake.’ ”'),
(7, 2, 7, 9, 'When Pharao shall say to you, Shew signs: thou shalt say to Aaron: Take thy rod, and cast it down before Pharao, and it shall be turned into a serpent.'),
(4, 2, 7, 10, 'And Moses and Aaron went in to Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.'),
(12, 2, 7, 10, 'And Moses and Aaron went in to Pharaoh, and they did so as the LORD had commanded: And Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.'),
(3, 2, 7, 10, 'And Moses and Aaron went in unto Pharaoh, and they did so, as Jehovah had commanded: and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent.'),
(8, 2, 7, 10, 'And Moses and Aaron went in unto Pharaoh, and they did so, as the LORD had commanded: and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent.'),
(9, 2, 7, 10, 'And Moses and Aaron went in unto Pharaoh, and they did so, as the LORD had commanded; and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent.'),
(6, 2, 7, 10, 'And Moses and Aaron went in to Pharaoh, and did so, as Jehovah had commanded; and Aaron cast down his staff before Pharaoh, and before his bondmen, and it became a serpent.'),
(14, 2, 7, 10, 'And Moses goeth in—Aaron also—unto Pharaoh, and they do so as Jehovah hath commanded; and Aaron casteth his rod before Pharaoh, and before his servants, and it becometh a monster.'),
(11, 2, 7, 10, 'And Moses will go, and Aaron, to Pharaoh, and they will do thus as Jehovah commanded: and Aaron will cast down his rod before Pharaoh, and before his servants, and it will be into a dragon.'),
(13, 2, 7, 10, 'Moses and Aaron went in to Pharaoh, and they did so, as Yahweh had commanded: and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent.'),
(10, 2, 7, 10, 'Moses and Aaron went in to Pharaoh, and they did so, as the LORD had commanded: and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent.'),
(1, 2, 7, 10, 'So Moses and Aaron went to Pharaoh and did just as the LORD had commanded. Aaron threw his staff down before Pharaoh and his officials, and it became a serpent.'),
(5, 2, 7, 10, 'And so Moses and Aaron entered to Pharaoh, and they did just as the Lord had commanded. And Aaron took the staff in the sight of Pharaoh and his servants, and it was turned into a snake.'),
(7, 2, 7, 10, 'So Moses and Aaron went in unto Pharao, and did as the Lord had commanded. And Aaron took the rod before Pharao, and his servants, and it was turned into a serpent.'),
(4, 2, 7, 11, 'Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.'),
(12, 2, 7, 11, 'Then Pharaoh also called the wise-men, and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.'),
(3, 2, 7, 11, 'Then Pharaoh also called for the wise men and the sorcerers: and they also, the magicians of Egypt, did in like manner with their enchantments.'),
(8, 2, 7, 11, 'Then Pharaoh also called for the wise men and the sorcerers: and they also, the magicians of Egypt, did in like manner with their enchantments.'),
(9, 2, 7, 11, 'Then Pharaoh also called for the wise men and the sorcerers; and they also, the magicians of Egypt, did in like manner with their secret arts.'),
(6, 2, 7, 11, 'And Pharaoh also called the sages and the sorcerers; and they too, the scribes of Egypt, did so with their enchantments:'),
(14, 2, 7, 11, 'And Pharaoh also calleth for wise men, and for sorcerers; and the scribes of Egypt, they also, with their flashings, do so,'),
(11, 2, 7, 11, 'And Pharaoh also will call to the wise men and to the magicians; and the sacred scribes of Egypt, they also will do so with their enchantments.'),
(13, 2, 7, 11, 'Then Pharaoh also called for the wise men and the sorcerers. They also, the magicians of Egypt, did the same thing with their enchantments.'),
(10, 2, 7, 11, 'Then Pharaoh also called for the wise men and the sorcerers. They also, the magicians of Egypt, did in like manner with their secret arts.'),
(1, 2, 7, 11, 'But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.'),
(5, 2, 7, 11, 'Then Pharaoh called the wise men and the sorcerers. And they also, by Egyptian incantations and certain secrets, did similarly.'),
(7, 2, 7, 11, 'And Pharao called the wise men and the magicians: and they also by Egyptian enchantments and certain secrets did in like manner.'),
(4, 2, 7, 12, 'For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.'),
(12, 2, 7, 12, 'For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.'),
(3, 2, 7, 12, 'For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.'),
(8, 2, 7, 12, 'For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.'),
(9, 2, 7, 12, 'For they cast down every man his rod, and they became serpents; but Aaron’s rod swallowed up their rods.'),
(6, 2, 7, 12, 'they cast down every man his staff, and they became serpents; but Aaron’s staff swallowed up their staves.'),
(14, 2, 7, 12, 'and they cast down each his rod, and they become monsters, and the rod of Aaron swalloweth their rods;'),
(11, 2, 7, 12, 'And they will cast down each their rod, and they will be for dragons: and Aaron’s rod swallowed their rods.'),
(13, 2, 7, 12, 'For they each cast down their rods, and they became serpents: but Aaron’s rod swallowed up their rods.'),
(10, 2, 7, 12, 'For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.'),
(1, 2, 7, 12, 'Each one threw down his staff, and it became a serpent. But Aaron’s staff swallowed up the other staffs.'),
(5, 2, 7, 12, 'And each one cast down their staffs, and they were turned into serpents. But the staff of Aaron devoured their staffs.'),
(7, 2, 7, 12, 'And they every one cast down their rods, and they were turned into serpents: but Aaron’s rod devoured their rods.'),
(4, 2, 7, 13, 'And he hardened Pharaoh’s heart, that he listened not to them; as the LORD had said.'),
(12, 2, 7, 13, 'And he hardened Pharaoh’s heart that he hearkened not to them; as the LORD had said.'),
(3, 2, 7, 13, 'And Pharaoh’s heart was hardened, and he hearkened not unto them; as Jehovah had spoken.'),
(8, 2, 7, 13, 'And Pharaoh’s heart was hardened, and he hearkened not unto them; as the LORD had spoken.'),
(9, 2, 7, 13, 'And Pharaoh’s heart was hardened, and he hearkened not unto them; as the LORD had spoken.'),
(6, 2, 7, 13, 'And Pharaoh’s heart was stubborn, and he hearkened not to them, as Jehovah had said.'),
(14, 2, 7, 13, 'and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken.'),
(11, 2, 7, 13, 'And Pharaoh’s heart will be strengthened, and he will not hear to them; as Jehovah said.'),
(13, 2, 7, 13, 'Pharaoh’s heart was hardened, and he didn’t listen to them; as Yahweh had spoken.'),
(10, 2, 7, 13, 'Pharaoh’s heart was hardened, and he did not listen to them; as the LORD had spoken.'),
(1, 2, 7, 13, 'Still, Pharaoh’s heart was hardened, and he would not listen to them, just as the LORD had said.'),
(5, 2, 7, 13, 'And the heart of Pharaoh was hardened, and he did not listen to them, just as the Lord had instructed.'),
(7, 2, 7, 13, 'And Pharao’s heart was hardened, and he did not hearken to them, as the Lord had commanded.'),
(4, 2, 7, 14, 'And the LORD said to Moses, Pharaoh’s heart is hardened, he refuses to let the people go.'),
(12, 2, 7, 14, 'And the LORD said to Moses, Pharaoh’s heart is hardened; he refuseth to let the people go.'),
(3, 2, 7, 14, 'And Jehovah said unto Moses, Pharaoh’s heart is stubborn, he refuseth to let the people go.'),
(8, 2, 7, 14, 'And the LORD said unto Moses, Pharaoh’s heart is stubborn, he refuseth to let the people go.'),
(9, 2, 7, 14, 'And the LORD said unto Moses: ‘Pharaoh’s heart is stubborn, he refuseth to let the people go.'),
(6, 2, 7, 14, 'And Jehovah said to Moses, Pharaoh’s heart is hardened: he refuseth to let the people go.'),
(14, 2, 7, 14, 'And Jehovah saith unto Moses, ‘The heart of Pharaoh hath been hard, he hath refused to send the people away;'),
(11, 2, 7, 14, 'And Jehovah will say to Moses, Pharaoh’s heart was heavy; he refused to send forth the people.'),
(13, 2, 7, 14, 'Yahweh said to Moses, “Pharaoh’s heart is stubborn. He refuses to let the people go.'),
(10, 2, 7, 14, 'The LORD said to Moses, “Pharaoh’s heart is stubborn. He refuses to let the people go.'),
(1, 2, 7, 14, 'Then the LORD said to Moses, “Pharaoh’s heart is unyielding; he refuses to let the people go.'),
(5, 2, 7, 14, 'Then the Lord said to Moses: “The heart of Pharaoh has been hardened; he is not willing to release the people.'),
(7, 2, 7, 14, 'And the Lord said to Moses: Pharao’s heart is hardened, he will not let the people go.'),
(4, 2, 7, 15, 'Get you to Pharaoh in the morning; see, he goes out to the water; and you shall stand by the river’s brink against he come; and the rod which was turned to a serpent shall you take in your hand.'),
(12, 2, 7, 15, 'Go to Pharaoh in the morning; lo, he goeth out to the water, and thou shalt stand by the river’s brink against he cometh; and the rod which was turned to a serpent shalt thou take in thy hand.'),
(3, 2, 7, 15, 'Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s brink to meet him; and the rod which was turned to a serpent shalt thou take in thy hand.'),
(8, 2, 7, 15, 'Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s brink to meet him; and the rod which was turned to a serpent shalt thou take in thine hand.'),
(9, 2, 7, 15, 'Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s brink to meet him; and the rod which was turned to a serpent shalt thou take in thy hand.'),
(6, 2, 7, 15, 'Go unto Pharaoh in the morning—behold, he will go out unto the water—and take thy stand by the bank of the river in front of him; and take in thy hand the staff that was turned into a serpent.'),
(14, 2, 7, 15, 'go unto Pharaoh in the morning, lo, he is going out to the water, and thou hast stood to meet him by the edge of the River, and the rod which was turned to a serpent thou dost take in thy hand,'),
(11, 2, 7, 15, 'Go to Pharaoh in the morning; behold, he will go forth to the water, and standing to meet him at the lip of the river: and the rod which was turned into a serpent thou shalt take in thy hand.'),
(13, 2, 7, 15, 'Go to Pharaoh in the morning. Behold, he goes out to the water; and you shall stand by the river’s bank to meet him; and the rod which was turned to a serpent you shall take in your hand.'),
(10, 2, 7, 15, 'Go to Pharaoh in the morning. Look, he goes out to the water; and you shall stand by the river’s bank to meet him; and the rod which was turned to a serpent you shall take in your hand.'),
(1, 2, 7, 15, 'Go to Pharaoh in the morning as you see him walking out to the water. Wait on the bank of the Nile to meet him, and take in your hand the staff that was changed into a snake.'),
(5, 2, 7, 15, 'Go to him in the morning; behold, he will go out to the waters. And you will stand to meet him above the bank of the river. And you will take, in your hand, the staff that was turned into a serpent.'),
(7, 2, 7, 15, 'Go to him in the morning, behold he will go out to the waters: and thou shalt stand to meet him on the bank of the river: and thou shalt take in thy hand the rod that was turned into a serpent.'),
(4, 2, 7, 16, 'And you shall say to him, The LORD God of the Hebrews has sent me to you, saying, Let my people go, that they may serve me in the wilderness: and, behold, till now you would not hear.'),
(12, 2, 7, 16, 'And thou shalt say to him, The LORD God of the Hebrews hath sent me to thee, saying, Let my people go, that they may serve me in the wilderness: and behold, hitherto thou wouldest not hear.'),
(3, 2, 7, 16, 'And thou shalt say unto him, Jehovah, the God of the Hebrews, hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou hast not hearkened.'),
(8, 2, 7, 16, 'And thou shalt say unto him, The LORD, the God of the Hebrews, hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou hast not hearkened.'),
(9, 2, 7, 16, 'And thou shalt say unto him: The LORD, the God of the Hebrews, hath sent me unto thee, saying: Let My people go, that they may serve Me in the wilderness; and, behold, hitherto thou hast not hearkened;'),
(6, 2, 7, 16, 'And say unto him, Jehovah the God of the Hebrews has sent me to thee, saying, Let my people go, that they may serve me in the wilderness; but behold, hitherto thou hast not hearkened.'),
(14, 2, 7, 16, 'and thou hast said unto him: Jehovah, God of the Hebrews, hath sent me unto thee, saying, Send My people away, and they serve Me in the wilderness; and lo, thou hast not hearkened hitherto.'),
(11, 2, 7, 16, 'And say to him, Jehovah, the God of the Hebrews, sent me to thee, saying, Send forth my people, and they shall serve me in the desert: and behold, thou didst not hear until now.'),
(13, 2, 7, 16, 'You shall tell him, ‘Yahweh, the God of the Hebrews, has sent me to you, saying, “Let my people go, that they may serve me in the wilderness:” and behold, until now you haven’t listened.'),
(10, 2, 7, 16, 'You shall tell him, ‘The LORD, God of the Hebrews, has sent me to you, saying, “Let my people go, that they may serve me in the wilderness:” and look, until now you haven’t listened.'),
(1, 2, 7, 16, 'Then say to him, ‘The LORD, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness. But until now you have not listened.'),
(5, 2, 7, 16, 'And you will say to him: ‘The Lord God of the Hebrews sent me to you, saying: Release my people in order to sacrifice to me in the desert. And even until the present time, you were not willing to listen.'),
(7, 2, 7, 16, 'And thou shalt say to him: The Lord God of the Hebrews sent me to thee saying: Let my people go to sacrifice to me in the desert: and hitherto thou wouldst not hear.'),
(4, 2, 7, 17, 'Thus said the LORD, In this you shall know that I am the LORD: behold, I will smite with the rod that is in my hand on the waters which are in the river, and they shall be turned to blood.'),
(12, 2, 7, 17, 'Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in my hand upon the waters which are in the river, and they shall be turned to blood.'),
(3, 2, 7, 17, 'Thus saith Jehovah, In this thou shalt know that I am Jehovah: behold, I will smite with the rod that is in my hand upon the waters which are in the river, and they shall be turned to blood.'),
(8, 2, 7, 17, 'Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.'),
(9, 2, 7, 17, 'thus saith the LORD: In this thou shalt know that I am the LORD—behold, I will smite with the rod that is in my hand upon the waters which are in the river, and they shall be turned to blood.'),
(6, 2, 7, 17, 'Thus saith Jehovah: In this shalt thou know that I am Jehovah—behold, I will smite with the staff that is in my hand upon the water which is in the river, and it shall be turned into blood.'),
(14, 2, 7, 17, 'Thus said Jehovah: By this thou knowest that I am Jehovah; lo, I am smiting with the rod which is in my hand, on the waters which are in the River, and they have been turned to blood,'),
(11, 2, 7, 17, 'Thus said Jehovah, In this thou shalt know that I am Jehovah: Behold me smiting with the rod which is in my hand upon the waters that in the river, and they were turned into blood.'),
(13, 2, 7, 17, 'Thus says Yahweh, “In this you shall know that I am Yahweh. Behold, I will strike with the rod that is in my hand on the waters which are in the river, and they shall be turned to blood.'),
(10, 2, 7, 17, 'Thus says the LORD, “In this you shall know that I am the LORD. Look, I will strike with the rod that is in my hand on the waters which are in the river, and they shall be turned to blood.'),
(1, 2, 7, 17, 'This is what the LORD says: By this you will know that I am the LORD. Behold, with the staff in my hand I will strike the water of the Nile, and it will turn to blood.'),
(5, 2, 7, 17, 'Therefore, thus says the Lord: In this you will know that I am the Lord. Behold, I will strike, with the staff that is in my hand, the water of the river, and it will be turned into blood.'),
(7, 2, 7, 17, 'Thus therefore saith the Lord: In this thou shalt know that I am the Lord: behold I will strike with the rods that is in my hand, the water of the river, and it shall be turned into blood.'),
(4, 2, 7, 18, 'And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall loathe to drink of the water of the river.'),
(12, 2, 7, 18, 'And the fish that is in the river shall die, and the river shall be offensive in smell; and the Egyptians shall lothe to drink of the water of the river.'),
(3, 2, 7, 18, 'And the fish that are in the river shall die, and the river shall become foul; and the Egyptians shall loathe to drink water from the river.'),
(8, 2, 7, 18, 'And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall loathe to drink water from the river.'),
(9, 2, 7, 18, 'And the fish that are in the river shall die, and the river shall become foul; and the Egyptians shall loathe to drink water from the river.’'),
(6, 2, 7, 18, 'And the fish that is in the river shall die; and the river shall stink; and the Egyptians shall loathe to drink the water out of the river.'),
(14, 2, 7, 18, 'and the fish that are in the River die, and the River hath stank, and the Egyptians have been wearied of drinking waters from the River.’'),
(11, 2, 7, 18, 'And the fish which is in the river shall die, and the river be loathsome: and the Egyptians labored in vain to drink the water from the river.'),
(13, 2, 7, 18, 'The fish that are in the river shall die, and the river shall become foul; and the Egyptians shall loathe to drink water from the river.”’”'),
(10, 2, 7, 18, 'The fish that are in the river shall die, and the river shall become foul; and the Egyptians shall loathe to drink water from the river.”’”'),
(1, 2, 7, 18, 'The fish in the Nile will die, the river will stink, and the Egyptians will be unable to drink its water.’”'),
(5, 2, 7, 18, 'Also, the fishes that are in the river will die, and the waters will be polluted, and the Egyptians will be afflicted when they drink the water of the river.’ ”'),
(7, 2, 7, 18, 'And the fishes that are in the river shall die, and the waters shall be corrupted, and the Egyptians shall be afflicted when they drink the water of the river.'),
(4, 2, 7, 19, 'And the LORD spoke to Moses, Say to Aaron, Take your rod, and stretch out your hand on the waters of Egypt, on their streams, on their rivers, and on their ponds, and on all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.'),
(12, 2, 7, 19, 'And the LORD spoke to Moses, Say to Aaron, Take thy rod, and stretch out thy hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood: and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.'),
(3, 2, 7, 19, 'And Jehovah said unto Moses, Say unto Aaron, Take thy rod, and stretch out thy hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.'),
(8, 2, 7, 19, 'And the LORD said unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.'),
(9, 2, 7, 19, 'And the LORD said unto Moses: ‘Say unto Aaron: Take thy rod, and stretch out thy hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.’'),
(6, 2, 7, 19, 'And Jehovah said to Moses, Say unto Aaron, Take thy staff, and stretch out thy hand upon the waters of the Egyptians—upon their streams, upon their rivers, and upon their ponds, and upon all their reservoirs of water, that they may become blood; and there shall be blood throughout the land of Egypt, both in [vessels of] wood and in [vessels of] stone.'),
(14, 2, 7, 19, 'And Jehovah saith unto Moses, ‘Say unto Aaron, Take thy rod, and stretch out thy hand against the waters of Egypt, against their streams, against their rivers, and against their ponds, and against all their collections of waters; and they are blood—and there hath been blood in all the land of Egypt, both in vessels of wood, and in those of stone.’'),
(11, 2, 7, 19, 'And Jehovah will speak to Moses, Say to Aaron, Take thy rod and stretch out thy hand over the waters of Egypt, upon their rivers, upon their canals, and upon their pools, and upon all the collections of their waters, and they shall be blood: and blood was in all the land of Egypt, and in wood, and in stones.'),
(13, 2, 7, 19, 'Yahweh said to Moses, “Tell Aaron, ‘Take your rod, and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.’”'),
(10, 2, 7, 19, 'The LORD said to Moses, “Tell Aaron, ‘Take your rod, and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.’”'),
(1, 2, 7, 19, 'And the LORD said to Moses, “Tell Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt—over their rivers and canals and ponds and all the reservoirs—that they may become blood.’ There will be blood throughout the land of Egypt, even in the vessels of wood and stone.”'),
(5, 2, 7, 19, 'The Lord also said to Moses: “Say to Aaron: ‘Take your staff; and extend your hand over the waters of Egypt, and over their rivers and streams and marshes and all the pools of waters, so that they may be turned into blood. And let there be blood throughout all the land of Egypt, as much in vessels of wood as in those of stone.’ ”'),
(7, 2, 7, 19, 'The Lord also said to Moses: Say to Aaron, Take thy rod, and stretch forth thy hand upon the waters of Egypt, and upon their rivers, and streams and pools, and all the ponds of waters, that they may be turned into blood: and let blood be in all the land of Egypt, both in vessels of wood and of stone.'),
(4, 2, 7, 20, 'And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.'),
(12, 2, 7, 20, 'And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned into blood.'),
(3, 2, 7, 20, 'And Moses and Aaron did so, as Jehovah commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.'),
(8, 2, 7, 20, 'And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.'),
(9, 2, 7, 20, 'And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.'),
(6, 2, 7, 20, 'And Moses and Aaron did so, as Jehovah had commanded; and he lifted up the staff, and smote the waters that were in the river before the eyes of Pharaoh, and before the eyes of his bondmen; and all the waters that were in the river were turned into blood.'),
(14, 2, 7, 20, 'And Moses and Aaron do so, as Jehovah hath commanded, and he lifteth up his hand with the rod, and smiteth the waters which are in the River, before the eyes of Pharaoh, and before the eyes of his servants, and all the waters which are in the River are turned to blood,'),
(11, 2, 7, 20, 'And Moses and Aaron will do so as Jehovah commanded; and he will lift up the rod and will smite the water which is in the river, in the eyes of Pharaoh, and in the eyes of his servants; and all the waters which are in the river shall be turned to blood.'),
(13, 2, 7, 20, 'Moses and Aaron did so, as Yahweh commanded; and he lifted up the rod, and struck the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.'),
(10, 2, 7, 20, 'Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and struck the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.'),
(1, 2, 7, 20, 'Moses and Aaron did just as the LORD had commanded; in the presence of Pharaoh and his officials, Aaron raised the staff and struck the water of the Nile, and all the water was turned to blood.'),
(5, 2, 7, 20, 'And Moses and Aaron did just as the Lord had instructed. And lifting up the staff, he struck the water of the river in the sight of Pharaoh and his servants. And it was turned into blood.'),
(7, 2, 7, 20, 'And Moses and Aaron did as the Lord had commanded: and lifting up the rod he struck the water of the river before Pharao and his servants: and it was turned into blood.'),
(4, 2, 7, 21, 'And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.'),
(12, 2, 7, 21, 'And the fish that was in the river died; and the river was offensive in smell, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.'),
(3, 2, 7, 21, 'And the fish that were in the river died; and the river became foul, and the Egyptians could not drink water from the river; and the blood was throughout all the land of Egypt.'),
(8, 2, 7, 21, 'And the fish that was in the river died; and the river stank, and the Egyptians could not drink water from the river; and the blood was throughout all the land of Egypt.'),
(9, 2, 7, 21, 'And the fish that were in the river died; and the river became foul, and the Egyptians could not drink water from the river; and the blood was throughout all the land of Egypt.'),
(6, 2, 7, 21, 'And the fish that was in the river died; and the river stank, and the Egyptians could not drink the water of the river; and the blood was throughout the land of Egypt.'),
(14, 2, 7, 21, 'and the fish which is in the River hath died, and the River stinketh, and the Egyptians have not been able to drink water from the River; and the blood is in all the land of Egypt.'),
(11, 2, 7, 21, 'And the fish which was in the river died; and the river will be loathsome; and the Egyptians will not be able to drink the water from the river: and the blood will be upon all the land of Egypt.'),
(13, 2, 7, 21, 'The fish that were in the river died; and the river became foul, and the Egyptians couldn’t drink water from the river; and the blood was throughout all the land of Egypt.'),
(10, 2, 7, 21, 'The fish that were in the river died; and the river became foul, and the Egyptians couldn’t drink water from the river; and the blood was throughout all the land of Egypt.'),
(1, 2, 7, 21, 'The fish in the Nile died, and the river smelled so bad that the Egyptians could not drink its water. And there was blood throughout the land of Egypt.'),
(5, 2, 7, 21, 'And the fishes that were in the river died, and the river was polluted, and the Egyptians were not able to drink the water of the river, and there was blood throughout the entire land of Egypt.'),
(7, 2, 7, 21, 'And the fishes that were in the river died: and the river corrupted, and the Egyptians could not drink the water of the river, and there was blood in all the land of Egypt.'),
(4, 2, 7, 22, 'And the magicians of Egypt did so with their enchantments: and Pharaoh’s heart was hardened, neither did he listen to them; as the LORD had said.'),
(12, 2, 7, 22, 'And the magicians of Egypt did so with their enchantments: and Pharaoh’s heart was hardened, neither did he hearken to them; as the LORD had said.'),
(3, 2, 7, 22, 'And the magicians of Egypt did in like manner with their enchantments: and Pharaoh’s heart was hardened, and he hearkened not unto them; as Jehovah had spoken.'),
(8, 2, 7, 22, 'And the magicians of Egypt did in like manner with their enchantments: and Pharaoh’s heart was hardened, and he hearkened not unto them; as the LORD had spoken.'),
(9, 2, 7, 22, 'And the magicians of Egypt did in like manner with their secret arts; and Pharaoh’s heart was hardened, and he hearkened not unto them; as the LORD had spoken.'),
(6, 2, 7, 22, 'And the scribes of Egypt did so with their sorceries; and Pharaoh’s heart was stubborn, neither did he hearken to them, as Jehovah had said.'),
(14, 2, 7, 22, 'And the scribes of Egypt do so with their flashings, and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken,'),
(11, 2, 7, 22, 'And the sacred scribes of Egypt will do so with their enchantments: and Pharaoh’s heart will be strong, and he heard not to them as Jehovah spake.'),
(13, 2, 7, 22, 'The magicians of Egypt did the same thing with their enchantments; and Pharaoh’s heart was hardened, and he didn’t listen to them; as Yahweh had spoken.'),
(10, 2, 7, 22, 'The magicians of Egypt did in like manner with their secret arts; and Pharaoh’s heart was hardened, and he did not listen to them; as the LORD had spoken.'),
(1, 2, 7, 22, 'But the magicians of Egypt did the same things by their magic arts. So Pharaoh’s heart was hardened, and he would not listen to Moses and Aaron, just as the LORD had said.'),
(5, 2, 7, 22, 'And the sorcerers of the Egyptians, with their incantations, did similarly. And the heart of Pharaoh was hardened, he did not listen to them, just as the Lord had instructed.'),
(7, 2, 7, 22, 'And the magicians of the Egyptians with their enchantments did in like manner: and Pharao’s heart was hardened, neither did he hear them, as the Lord had commanded.'),
(4, 2, 7, 23, 'And Pharaoh turned and went into his house, neither did he set his heart to this also.'),
(12, 2, 7, 23, 'And Pharaoh turned and went into his house, neither did he regard this also.'),
(3, 2, 7, 23, 'And Pharaoh turned and went into his house, neither did he lay even this to heart.'),
(8, 2, 7, 23, 'And Pharaoh turned and went into his house, neither did he lay even this to heart.'),
(9, 2, 7, 23, 'And Pharaoh turned and went into his house, neither did he lay even this to heart.'),
(6, 2, 7, 23, 'And Pharaoh turned and went into his house, and took not this to heart either.'),
(14, 2, 7, 23, 'and Pharaoh turneth and goeth in unto his house, and hath not set his heart even to this;'),
(11, 2, 7, 23, 'And Pharaoh will turn and will go to his house, and he did not set his heart also to this.'),
(13, 2, 7, 23, 'Pharaoh turned and went into his house, and he didn’t even take this to heart.'),
(10, 2, 7, 23, 'Pharaoh turned and went into his house, neither did he lay even this to heart.'),
(1, 2, 7, 23, 'Instead, Pharaoh turned around, went into his palace, and did not take any of this to heart.'),
(5, 2, 7, 23, 'And he turned himself away, and he entered his house, neither did he apply his heart to this turn of events.'),
(7, 2, 7, 23, 'And he turned himself away and went into his house, neither did he set his heart to it this time also.'),
(4, 2, 7, 24, 'And all the Egyptians dig round about the river for water to drink; for they could not drink of the water of the river.'),
(12, 2, 7, 24, 'And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.'),
(3, 2, 7, 24, 'And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.'),
(8, 2, 7, 24, 'And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.'),
(9, 2, 7, 24, 'And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.'),
(6, 2, 7, 24, 'And all the Egyptians dug round about the river for water to drink; for they could not drink of the water of the river.'),
(14, 2, 7, 24, 'and all the Egyptians seek water round about the river to drink, for they have not been able to drink of the waters of the River.'),
(11, 2, 7, 24, 'And all the Egyptians will dig round about the river for water to drink; for they will not be able to drink from the water of the river.'),
(13, 2, 7, 24, 'All the Egyptians dug around the river for water to drink; for they couldn’t drink of the water of the river.'),
(10, 2, 7, 24, 'All the Egyptians dug around the river for water to drink; for they couldn’t drink of the water of the river.'),
(1, 2, 7, 24, 'So all the Egyptians dug around the Nile for water to drink, because they could not drink the water from the river.'),
(5, 2, 7, 24, 'Then all the Egyptians dug along the borders of the river for water to drink. For they were not able to drink from the water of the river.'),
(7, 2, 7, 24, 'And all the Egyptians dug round about the river for water to drink: for they could not drink of the water of the river.'),
(4, 2, 7, 25, 'And seven days were fulfilled, after that the LORD had smitten the river.'),
(12, 2, 7, 25, 'And seven days were fulfilled after that the LORD had smitten the river.'),
(3, 2, 7, 25, 'And seven days were fulfilled, after that Jehovah had smitten the river.'),
(8, 2, 7, 25, 'And seven days were fulfilled, after that the LORD had smitten the river.'),
(9, 2, 7, 25, 'And seven days were fulfilled, after that the LORD had smitten the river.'),
(6, 2, 7, 25, 'And seven days were fulfilled, after Jehovah had smitten the river.'),
(14, 2, 7, 25, 'And seven days are completed after Jehovah’s smiting the River,'),
(11, 2, 7, 25, 'And seven days will be filled up after Jehovah struck the river.'),
(13, 2, 7, 25, 'Seven days were fulfilled, after Yahweh had struck the river.'),
(10, 2, 7, 25, 'Seven days were fulfilled, after the LORD had struck the river.'),
(1, 2, 7, 25, 'And seven full days passed after the LORD had struck the Nile.'),
(5, 2, 7, 25, 'And seven days were completed, after the Lord struck the river.'),
(7, 2, 7, 25, 'And seven days were fully ended, after that the Lord struck the river.'),
(4, 2, 8, 1, 'And the LORD spoke to Moses, Go to Pharaoh, and say to him, Thus said the LORD, Let my people go, that they may serve me.'),
(12, 2, 8, 1, 'And the LORD spoke to Moses, Go to Pharaoh, and say to him, Thus saith the LORD, Let my people go that they may serve me.'),
(3, 2, 8, 1, 'And Jehovah spake unto Moses, Go in unto Pharaoh, and say unto him, Thus saith Jehovah, Let my people go, that they may serve me.'),
(8, 2, 8, 1, 'And the LORD spake unto Moses, Go in unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me.'),
(9, 2, 8, 1, 'And the LORD spoke unto Moses: ‘Go in unto Pharaoh, and say unto him: Thus saith the LORD: Let My people go, that they may serve Me.'),
(6, 2, 8, 1, 'And Jehovah said to Moses, Go unto Pharaoh, and say unto him, Thus saith Jehovah: Let my people go, that they may serve me.'),
(14, 2, 8, 1, 'And Jehovah saith unto Moses, ‘Go in unto Pharaoh: and thou hast said unto him, Thus said Jehovah, Send My people away, and they serve Me;'),
(11, 2, 8, 1, 'And Jehovah will say to Moses, Go to Pharaoh and say to him, So said Jehovah, Send forth my people, and they shall serve me.'),
(13, 2, 8, 1, 'Yahweh spoke to Moses, Go in to Pharaoh, and tell him, “This is what Yahweh says, ‘Let my people go, that they may serve me.'),
(10, 2, 8, 1, 'The LORD spoke to Moses, Go in to Pharaoh, and tell him, “This is what the LORD says, ‘Let my people go, that they may serve me.'),
(1, 2, 8, 1, 'Then the LORD said to Moses, “Go to Pharaoh and tell him that this is what the LORD says: ‘Let My people go, so that they may worship Me.'),
(5, 2, 8, 1, 'The Lord also said to Moses: “Enter to Pharaoh, and you will say to him: ‘Thus says the Lord: Release my people in order to sacrifice to me.'),
(7, 2, 8, 1, 'And the Lord said to Moses: Go in to Pharao, and thou shalt say to him: Thus saith the Lord: Let my people go to sacrifice to me.'),
(4, 2, 8, 2, 'And if you refuse to let them go, behold, I will smite all your borders with frogs:'),
(12, 2, 8, 2, 'And if thou shalt refuse to let them go, behold, I will smite all thy borders with frogs:'),
(3, 2, 8, 2, 'And if thou refuse to let them go, behold, I will smite all thy borders with frogs:'),
(8, 2, 8, 2, 'And if thou refuse to let them go, behold, I will smite all thy borders with frogs:'),
(9, 2, 8, 2, 'And if thou refuse to let them go, behold, I will smite all thy borders with frogs.'),
(6, 2, 8, 2, 'And if thou refuse to let [them] go, behold, I will smite all thy borders with frogs.'),
(14, 2, 8, 2, 'and if thou art refusing to send away, lo, I am smiting all thy border with frogs;'),
(11, 2, 8, 2, 'And if thou refusest to send forth, behold, I smite all thy bounds with.'),
(13, 2, 8, 2, 'If you refuse to let them go, behold, I will plague all your borders with frogs:'),
(10, 2, 8, 2, 'If you refuse to let them go, look, I will plague all your borders with frogs:'),
(1, 2, 8, 2, 'But if you refuse to let them go, I will plague your whole country with frogs.'),
(5, 2, 8, 2, 'But if you are not willing to release them, behold, I will strike all your coasts with frogs.'),
(7, 2, 8, 2, 'But if thou wilt not let them go behold I will strike all thy coasts with frogs.'),
(4, 2, 8, 3, 'And the river shall bring forth frogs abundantly, which shall go up and come into your house, and into your bedchamber, and on your bed, and into the house of your servants, and on your people, and into your ovens, and into your kneading troughs:'),
(12, 2, 8, 3, 'And the river shall bring forth frogs abundantly, which shall go up and come into thy house, and into thy bed-chamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thy ovens, and into thy kneading troughs:'),
(3, 2, 8, 3, 'and the river shall swarm with frogs, which shall go up and come into thy house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneading-troughs:'),
(8, 2, 8, 3, 'and the river shall swarm with frogs, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs:'),
(9, 2, 8, 3, 'And the river shall swarm with frogs, which shall go up and come into thy house, and into thy bed-chamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneading-troughs.'),
(6, 2, 8, 3, 'And the river shall swarm with frogs, and they shall go up and come into thy house, and into thy bedroom, and upon thy bed, and into the house of thy bondmen, and upon thy people, and into thine ovens, and into thy kneading-troughs.'),
(14, 2, 8, 3, 'and the River hath teemed with frogs, and they have gone up and gone into thy house, and into the inner-chamber of thy bed, and on thy couch, and into the house of thy servants, and among thy people, and into thine ovens, and into thy kneading-troughs;'),
(11, 2, 8, 3, 'And the river abounded with frogs, and they went up and came into thy house, and into the chamber of thy bed, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneading troughs:'),
(13, 2, 8, 3, 'and the river shall swarm with frogs, which shall go up and come into your house, and into your bedroom, and on your bed, and into the house of your servants, and on your people, and into your ovens, and into your kneading troughs:'),
(10, 2, 8, 3, 'and the river shall swarm with frogs, which shall go up and come into your house, and into your bedchamber, and on your bed, and into the house of your servants, and on your people, and into your ovens, and into your kneading troughs:'),
(1, 2, 8, 3, 'The Nile will teem with frogs, and they will come into your palace and up to your bedroom and onto your bed, into the houses of your officials and your people, and into your ovens and kneading bowls.'),
(5, 2, 8, 3, 'And the river will seethe with frogs, which will go up and enter into your house, and your bedroom, and upon your bed, and into the houses of your servants and your people, and into your ovens, and into the remains of your foods.'),
(7, 2, 8, 3, 'And the river shall bring forth an abundance of frogs: which shall come up, and enter into thy house, and thy bedchamber, and upon thy bed, and in the houses of thy servants, and to thy people, and into thy ovens, and into the remains of thy meats;'),
(4, 2, 8, 4, 'And the frogs shall come up both on you, and on your people, and on all your servants.'),
(12, 2, 8, 4, 'And the frogs shall come up both on thee, and upon thy people, and upon all thy servants.'),
(3, 2, 8, 4, 'and the frogs shall come up both upon thee, and upon thy people, and upon all thy servants.'),
(8, 2, 8, 4, 'and the frogs shall come up both upon thee, and upon thy people, and upon all thy servants.'),
(9, 2, 8, 4, 'And the frogs shall come up both upon thee, and upon thy people, and upon all thy servants.’');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 2, 8, 4, 'And the frogs shall come up both upon thee and upon thy people, and upon all thy bondmen.'),
(14, 2, 8, 4, 'yea, on thee, and on thy people, and on all thy servants do the frogs go up.’'),
(11, 2, 8, 4, 'And upon thee, and upon thy people, and upon all thy servants shall the frogs go up.'),
(13, 2, 8, 4, 'and the frogs shall come up both on you, and on your people, and on all your servants.’”'),
(10, 2, 8, 4, 'and the frogs shall come up both on you, and on your people, and on all your servants.’”'),
(1, 2, 8, 4, 'The frogs will come up on you and your people and all your officials.’”'),
(5, 2, 8, 4, 'And to you, and to your people, and to all your servants, the frogs will enter.’ ”'),
(7, 2, 8, 4, 'And the frogs shall come in to thee and to thy people, and to all thy servants.'),
(4, 2, 8, 5, 'And the LORD spoke to Moses, Say to Aaron, Stretch forth your hand with your rod over the streams, over the rivers, and over the ponds, and cause frogs to come up on the land of Egypt.'),
(12, 2, 8, 5, 'And the LORD spoke to Moses, Say to Aaron, Stretch forth thy hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up on the land of Egypt.'),
(3, 2, 8, 5, 'And Jehovah said unto Moses, Say unto Aaron, Stretch forth thy hand with thy rod over the rivers, over the streams, and over the pools, and cause frogs to come up upon the land of Egypt.'),
(8, 2, 8, 5, 'And the LORD said unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the rivers, over the streams, and over the pools, and cause frogs to come up upon the land of Egypt.'),
(9, 2, 8, 5, 'And the LORD said unto Moses: ‘Say unto Aaron: Stretch forth thy hand with thy rod over the rivers, over the canals, and over the pools, and cause frogs to come up upon the land of Egypt.’'),
(6, 2, 8, 5, 'And Jehovah said to Moses, Say unto Aaron, Stretch out thy hand with thy staff over the streams, over the rivers, and over the ponds, and cause frogs to come up on the land of Egypt.'),
(14, 2, 8, 5, 'And Jehovah saith unto Moses, ‘Say unto Aaron, Stretch out thy hand, with thy rod, against the streams, against the rivers, and against the ponds, and cause the frogs to come up against the land of Egypt.’'),
(11, 2, 8, 5, 'And Jehovah will say to Moses, Say to Aaron, Stretch forth thy hand with thy rod upon the rivers, and upon the canal; and upon the pools, and bring up frogs upon the land of Egypt.'),
(13, 2, 8, 5, 'Yahweh said to Moses, “Tell Aaron, ‘Stretch out your hand with your rod over the rivers, over the streams, and over the pools, and cause frogs to come up on the land of Egypt.’”'),
(10, 2, 8, 5, 'The LORD said to Moses, “Tell Aaron your brother, ‘Stretch forth your hand with your rod over the rivers, over the streams, and over the pools, and cause frogs to come up on the land of Egypt.’”'),
(1, 2, 8, 5, 'And the LORD said to Moses, “Tell Aaron, ‘Stretch out your hand with your staff over the rivers and canals and ponds, and cause the frogs to come up onto the land of Egypt.’”'),
(5, 2, 8, 5, 'And the Lord said to Moses: “Say to Aaron: ‘Extend your hand over the rivers, and also over the streams and the marshes, and bring forth frogs over the land of Egypt.’ ”'),
(7, 2, 8, 5, 'And the Lord said to Moses: Say to Aaron, Stretch forth thy hand upon the streams and upon the rivers and the pools, and bring forth frogs upon the land of Egypt.'),
(4, 2, 8, 6, 'And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.'),
(12, 2, 8, 6, 'And Aaron stretched his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.'),
(3, 2, 8, 6, 'And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.'),
(8, 2, 8, 6, 'And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.'),
(9, 2, 8, 6, 'And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.'),
(6, 2, 8, 6, 'And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.'),
(14, 2, 8, 6, 'And Aaron stretcheth out his hand against the waters of Egypt, and the frog cometh up, and covereth the land of Egypt;'),
(11, 2, 8, 6, 'And Aaron will stretch forth his hand upon the waters of Egypt; and the frog will come up and will cover the land of Egypt.'),
(13, 2, 8, 6, 'Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.'),
(10, 2, 8, 6, 'Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.'),
(1, 2, 8, 6, 'So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt.'),
(5, 2, 8, 6, 'And Aaron extended his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt.'),
(7, 2, 8, 6, 'And Aaron stretched forth his hand upon the waters of Egypt, and the frogs came up, and covered the land of Egypt.'),
(4, 2, 8, 7, 'And the magicians did so with their enchantments, and brought up frogs on the land of Egypt.'),
(12, 2, 8, 7, 'And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.'),
(3, 2, 8, 7, 'And the magicians did in like manner with their enchantments, and brought up frogs upon the land of Egypt.'),
(8, 2, 8, 7, 'And the magicians did in like manner with their enchantments, and brought up frogs upon the land of Egypt.'),
(9, 2, 8, 7, 'And the magicians did in like manner with their secret arts, and brought up frogs upon the land of Egypt.'),
(6, 2, 8, 7, 'And the scribes did so with their sorceries, and brought up frogs on the land of Egypt.'),
(14, 2, 8, 7, 'and the scribes do so with their flashings, and cause the frogs to come up against the land of Egypt.'),
(11, 2, 8, 7, 'And the sacred scribes will do so with their charms; and they will bring up frogs upon the land of Egypt.'),
(13, 2, 8, 7, 'The magicians did the same thing with their enchantments, and brought up frogs on the land of Egypt.'),
(10, 2, 8, 7, 'The magicians did in like manner with their secret arts, and brought up frogs on the land of Egypt.'),
(1, 2, 8, 7, 'But the magicians did the same thing by their magic arts, and they also brought frogs up onto the land of Egypt.'),
(5, 2, 8, 7, 'Then the sorcerers also, by their incantations, did similarly, and they brought forth frogs upon the land of Egypt.'),
(7, 2, 8, 7, 'And the magicians also by their enchantments did in like manner, and the brought forth frogs upon all the land of Egypt'),
(4, 2, 8, 8, 'Then Pharaoh called for Moses and Aaron, and said, Entreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice to the LORD.'),
(12, 2, 8, 8, 'Then Pharaoh called for Moses and Aaron, and said, Entreat the LORD that he may take away the frogs from me, and from my people: and I will let the people go, that they may do sacrifice to the LORD.'),
(3, 2, 8, 8, 'Then Pharaoh called for Moses and Aaron, and said, Entreat Jehovah, that he take away the frogs from me, and from my people; and I will let the people go, that they may sacrifice unto Jehovah.'),
(8, 2, 8, 8, 'Then Pharaoh called for Moses and Aaron, and said, Entreat the LORD, that he take away the frogs from me, and from my people; and I will let the people go, that they may sacrifice unto the LORD.'),
(9, 2, 8, 8, 'Then Pharaoh called for Moses and Aaron, and said: ‘Entreat the LORD, that He take away the frogs from me, and from my people; and I will let the people go, that they may sacrifice unto the LORD.’'),
(6, 2, 8, 8, 'And Pharaoh called Moses and Aaron, and said, Intreat Jehovah, that he may take away the frogs from me and from my people; and I will let the people go, that they may sacrifice to Jehovah.'),
(14, 2, 8, 8, 'And Pharaoh calleth for Moses and for Aaron, and saith, ‘Make supplication unto Jehovah, that he turn aside the frogs from me, and from my people, and I send the people away, and they sacrifice to Jehovah.’'),
(11, 2, 8, 8, 'And Pharaoh will call to Moses and to Aaron, and will say, Pray to Jehovah, and he will remove the frogs from me and from my people: and I will send forth the people and they shall sacrifice to Jehovah.'),
(13, 2, 8, 8, 'Then Pharaoh called for Moses and Aaron, and said, “Entreat Yahweh, that he take away the frogs from me, and from my people; and I will let the people go, that they may sacrifice to Yahweh.”'),
(10, 2, 8, 8, 'Then Pharaoh called for Moses and Aaron, and said, “Pray to the LORD, that he take away the frogs from me, and from my people; and I will let the people go, that they may sacrifice to the LORD.”'),
(1, 2, 8, 8, 'Pharaoh summoned Moses and Aaron and said, “Pray to the LORD to take the frogs away from me and my people. Then I will let your people go, that they may sacrifice to the LORD.”'),
(5, 2, 8, 8, 'But Pharaoh called Moses and Aaron, and he said to them: “Pray to the Lord, so as to take away the frogs from me and from my people. And I will release the people, so as to sacrifice to the Lord.”'),
(7, 2, 8, 8, 'But Pharao called Moses and Aaron and said to them: Pray ye to the Lord to take away the frogs from me and from my people; and I will let the people go to sacrifice to the Lord.'),
(4, 2, 8, 9, 'And Moses said to Pharaoh, Glory over me: when shall I entreat for you, and for your servants, and for your people, to destroy the frogs from you and your houses, that they may remain in the river only?'),
(12, 2, 8, 9, 'And Moses said to Pharaoh, Glory over me: when shall I entreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee, and thy houses, that they may remain in the river only?'),
(3, 2, 8, 9, 'And Moses said unto Pharaoh, Have thou this glory over me: against what time shall I entreat for thee, and for thy servants, and for thy people, that the frogs be destroyed from thee and thy houses, and remain in the river only?'),
(8, 2, 8, 9, 'And Moses said unto Pharaoh, Have thou this glory over me: against what time shall I entreat for thee, and for thy servants, and for thy people, that the frogs be destroyed from thee and thy houses, and remain in the river only?'),
(9, 2, 8, 9, 'And Moses said unto Pharaoh: ‘Have thou this glory over me; against what time shall I entreat for thee, and for thy servants, and for thy people, that the frogs be destroyed from thee and thy houses, and remain in the river only?’'),
(6, 2, 8, 9, 'And Moses said to Pharaoh, Glory over me, for what time shall I intreat for thee, and for thy bondmen, and for thy people, to cut off the frogs from thee and from thy houses; [so that] they shall remain in the river only?'),
(14, 2, 8, 9, 'And Moses saith to Pharaoh, ‘Beautify thyself over me; when do I make supplication for thee, and for thy servants, and for thy people, to cut off the frogs from thee and from thy houses—only in the River they do remain?’'),
(11, 2, 8, 9, 'And Moses will say to Pharaoh, Be honored over me: at what time shall I pray for thee and for thy servants and for thy people, to cut off the frogs from thee and from thy houses, only in the river shall they remain?'),
(13, 2, 8, 9, 'Moses said to Pharaoh, “I give you the honor of setting the time that I should pray for you, and for your servants, and for your people, that the frogs be destroyed from you and your houses, and remain in the river only.”'),
(10, 2, 8, 9, 'Moses said to Pharaoh, “I give you the honor of setting the time that I should pray for you, and for your servants, and for your people, that the frogs be destroyed from you and your houses, and remain in the river only.”'),
(1, 2, 8, 9, 'Moses said to Pharaoh, “You may have the honor over me. When shall I pray for you and your officials and your people that the frogs (except for those in the Nile) may be taken away from you and your houses?”'),
(5, 2, 8, 9, 'And Moses said to Pharaoh: “Appoint for me a time, when I should petition on behalf of you, and your servants, and your people, so that the frogs may be driven away from you, and from your house, and from your servants, and from your people, and so that they may remain only in the river.”'),
(7, 2, 8, 9, 'And Moses said to Pharao: Set me a time when I shall pray for thee, and for thy servants, and for thy people, that the frogs may be driven away from thee and from thy house, and from thy servants, and from thy people: and may remain only in the river.'),
(4, 2, 8, 10, 'And he said, To morrow. And he said, Be it according to your word: that you may know that there is none like to the LORD our God.'),
(12, 2, 8, 10, 'And he said, To-morrow. And he said, Be it according to thy word; that thou mayest know that there is none like the LORD our God.'),
(3, 2, 8, 10, 'And he said, Against to-morrow. And he said, Be it according to thy word; that thou mayest know that there is none like unto Jehovah our God.'),
(8, 2, 8, 10, 'And he said, Against tomorrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the LORD our God.'),
(9, 2, 8, 10, 'And he said: ‘Against to-morrow.’ And he said: ‘Be it according to thy word; that thou mayest know that there is none like unto the LORD our God.'),
(6, 2, 8, 10, 'And he said, For to-morrow. And he said, Be it according to thy word; that thou mayest know that there is none like Jehovah our God.'),
(14, 2, 8, 10, 'and he saith, ‘To-morrow.’ And he saith, According to thy word it is, so that thou knowest that there is none like Jehovah our God,'),
(11, 2, 8, 10, 'And he will say, To-morrow. And he will say, According to thy word: for thou shalt know, that there is not as Jehovah our God.'),
(13, 2, 8, 10, 'He said, “Tomorrow.” He said, “Be it according to your word, that you may know that there is none like Yahweh our God.'),
(10, 2, 8, 10, 'He said, “Tomorrow.” He said, “Be it according to your word, that you may know that there is none like the LORD our God.'),
(1, 2, 8, 10, '“Tomorrow,” Pharaoh answered. “May it be as you say,” Moses replied, “so that you may know that there is no one like the LORD our God.'),
(5, 2, 8, 10, 'And he responded, “Tomorrow.” Then he said, “I will act according to your word, so that you may know that there is no one like the Lord our God.'),
(7, 2, 8, 10, 'And he answered: To morrow. But he said: I will do according to thy word; that thou mayst know that there is none like to the Lord our God.'),
(4, 2, 8, 11, 'And the frogs shall depart from you, and from your houses, and from your servants, and from your people; they shall remain in the river only.'),
(12, 2, 8, 11, 'And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.'),
(3, 2, 8, 11, 'And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.'),
(8, 2, 8, 11, 'And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.'),
(9, 2, 8, 11, 'And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.’'),
(6, 2, 8, 11, 'And the frogs shall depart from thee, and from thy houses, and from thy bondmen, and from thy people: they shall remain in the river only.'),
(14, 2, 8, 11, 'and the frogs have turned aside from thee, and from thy houses, and from thy servants, and from thy people; only in the River they do remain.’'),
(11, 2, 8, 11, 'And the frogs shall turn away from thee and from thy houses and from thy servants and from thy people; only in the river shall they remain.'),
(13, 2, 8, 11, 'The frogs shall depart from you, and from your houses, and from your servants, and from your people. They shall remain in the river only.”'),
(10, 2, 8, 11, 'The frogs shall depart from you, and from your houses, and from your servants, and from your people. They shall remain in the river only.”'),
(1, 2, 8, 11, 'The frogs will depart from you and your houses and your officials and your people; they will remain only in the Nile.”'),
(5, 2, 8, 11, 'And the frogs will withdraw from you, and from your house, and from your servants, and from your people. And they will remain only in the river.”'),
(7, 2, 8, 11, 'And the frogs shall depart from thee, and from thy house, and from thy servants, and from thy people; and shall remain only in the river.'),
(4, 2, 8, 12, 'And Moses and Aaron went out from Pharaoh: and Moses cried to the LORD because of the frogs which he had brought against Pharaoh.'),
(12, 2, 8, 12, 'And Moses and Aaron went out from Pharaoh: and Moses cried to the LORD, because of the frogs which he had brought against Pharaoh.'),
(3, 2, 8, 12, 'And Moses and Aaron went out from Pharaoh: and Moses cried unto Jehovah concerning the frogs which he had brought upon Pharaoh.'),
(8, 2, 8, 12, 'And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD concerning the frogs which he had brought upon Pharaoh.'),
(9, 2, 8, 12, 'And Moses and Aaron went out from Pharaoh; and Moses cried unto the LORD concerning the frogs, which He had brought upon Pharaoh.'),
(6, 2, 8, 12, 'And Moses and Aaron went out from Pharaoh; and Moses cried to Jehovah because of the frogs that he had brought against Pharaoh.'),
(14, 2, 8, 12, 'And Moses—Aaron also—goeth out from Pharaoh, and Moses crieth unto Jehovah, concerning the matter of the frogs which He hath set on Pharaoh;'),
(11, 2, 8, 12, 'And Moses will go forth and Aaron from Pharaoh; and Moses will cry to Jehovah, for the word of the frogs which he set against Pharaoh.'),
(13, 2, 8, 12, 'Moses and Aaron went out from Pharaoh, and Moses cried to Yahweh concerning the frogs which he had brought on Pharaoh.'),
(10, 2, 8, 12, 'Moses and Aaron went out from Pharaoh, and Moses cried to the LORD concerning the frogs which he had brought on Pharaoh.'),
(1, 2, 8, 12, 'After Moses and Aaron had left Pharaoh, Moses cried out to the LORD for help with the frogs that He had brought against Pharaoh.'),
(5, 2, 8, 12, 'And Moses and Aaron departed from Pharaoh. And Moses cried out to the Lord on behalf of the promise that he had made to Pharaoh concerning the frogs.'),
(7, 2, 8, 12, 'And Moses and Aaron went forth from Pharao: and Moses cried to the Lord for the promise, which he had made to Pharao concerning the frogs.'),
(4, 2, 8, 13, 'And the LORD did according to the word of Moses; and the frogs died out of the houses, out of the villages, and out of the fields.'),
(12, 2, 8, 13, 'And the LORD did according to the word of Moses: and the frogs died out of the houses, out of the villages, and out of the fields.'),
(3, 2, 8, 13, 'And Jehovah did according to the word of Moses; and the frogs died out of the houses, out of the courts, and out of the fields.'),
(8, 2, 8, 13, 'And the LORD did according to the word of Moses; and the frogs died out of the houses, out of the courts, and out of the fields.'),
(9, 2, 8, 13, 'And the LORD did according to the word of Moses; and the frogs died out of the houses, out of the courts, and out of the fields.'),
(6, 2, 8, 13, 'And Jehovah did according to the word of Moses; and the frogs died out of the houses, out of the courts, and out of the fields.'),
(14, 2, 8, 13, 'and Jehovah doth according to the word of Moses, and the frogs die out of the houses, out of the courts, and out of the fields,'),
(11, 2, 8, 13, 'And Jehovah will do according to the word of Moses, and the frogs will die out of the houses, out of the villages and out of the fields.'),
(13, 2, 8, 13, 'Yahweh did according to the word of Moses, and the frogs died out of the houses, out of the courts, and out of the fields.'),
(10, 2, 8, 13, 'The LORD did according to the word of Moses, and the frogs died out of the houses, out of the courts, and out of the fields.'),
(1, 2, 8, 13, 'And the LORD did as Moses requested, and the frogs in the houses, the courtyards, and the fields died.'),
(5, 2, 8, 13, 'And the Lord acted according to the word of Moses. And the frogs died out of the houses, and out of the villages, and out of the fields.'),
(7, 2, 8, 13, 'And the Lord did according to the word of Moses: and the frogs died out of the houses, and out of the villages, and out of the fields:'),
(4, 2, 8, 14, 'And they gathered them together on heaps: and the land stank.'),
(12, 2, 8, 14, 'And they gathered them into heaps: and the land was offensive in smell.'),
(3, 2, 8, 14, 'And they gathered them together in heaps; and the land stank.'),
(8, 2, 8, 14, 'And they gathered them together in heaps: and the land stank.'),
(9, 2, 8, 14, 'And they gathered them together in heaps; and the land stank.'),
(6, 2, 8, 14, 'And they gathered them in heaps; and the land stank.'),
(14, 2, 8, 14, 'and they heap them up together, and the land stinketh.'),
(11, 2, 8, 14, 'And they will gather them together, heaps, heaps: and the land will be loathsome.'),
(13, 2, 8, 14, 'They gathered them together in heaps, and the land stank.'),
(10, 2, 8, 14, 'They gathered them together in heaps, and the land stank.'),
(1, 2, 8, 14, 'They were piled into countless heaps, and there was a terrible stench in the land.'),
(5, 2, 8, 14, 'And they gathered them together into immense piles, and the land was polluted.'),
(7, 2, 8, 14, 'And they gathered them together into immense heaps, and the land was corrupted.'),
(4, 2, 8, 15, 'But when Pharaoh saw that there was respite, he hardened his heart, and listened not to them; as the LORD had said.'),
(12, 2, 8, 15, 'But when Pharaoh saw that there was respit, he hardened his heart, and hearkened not to them, as the LORD had said.'),
(3, 2, 8, 15, 'But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them, as Jehovah had spoken.'),
(8, 2, 8, 15, 'But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had spoken.'),
(9, 2, 8, 15, 'But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had spoken.'),
(6, 2, 8, 15, 'And Pharaoh saw that there was respite; and he hardened his heart, and hearkened not to them, as Jehovah had said.'),
(14, 2, 8, 15, 'And Pharaoh seeth that there hath been a respite, and he hath hardened his heart, and hath not hearkened unto them, as Jehovah hath spoken.'),
(11, 2, 8, 15, 'And Pharaoh will see that there was enlargement, and he made his heart heavy, and he heard not to them; as Jehovah spake.'),
(13, 2, 8, 15, 'But when Pharaoh saw that there was a respite, he hardened his heart, and didn’t listen to them, as Yahweh had spoken.'),
(10, 2, 8, 15, 'But when Pharaoh saw that there was a respite, he hardened his heart, and did not listen to them, as the LORD had spoken.'),
(1, 2, 8, 15, 'When Pharaoh saw that there was relief, however, he hardened his heart and would not listen to Moses and Aaron, just as the LORD had said.'),
(5, 2, 8, 15, 'Then Pharaoh, seeing that relief had been provided, hardened his own heart, and he did not listen to them, just as the Lord had instructed.'),
(7, 2, 8, 15, 'And Pharao seeing that rest was given, hardened his own heart, and did not hear them, as the Lord had commanded.'),
(4, 2, 8, 16, 'And the LORD said to Moses, Say to Aaron, Stretch out your rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.'),
(12, 2, 8, 16, 'And the LORD said to Moses, Say to Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.'),
(3, 2, 8, 16, 'And Jehovah said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the earth, that it may become lice throughout all the land of Egypt.'),
(8, 2, 8, 16, 'And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the earth, that it may become lice throughout all the land of Egypt.'),
(9, 2, 8, 16, 'And the LORD said unto Moses: ‘Say unto Aaron: Stretch out thy rod, and smite the dust of the earth, that it may become gnats throughout all the land of Egypt.’'),
(6, 2, 8, 16, 'And Jehovah said to Moses, Say unto Aaron, Stretch out thy staff, and smite the dust of the earth, and it shall become gnats throughout the land of Egypt.'),
(14, 2, 8, 16, 'And Jehovah saith unto Moses, ‘Say unto Aaron, Stretch out thy rod, and smite the dust of the land, and it hath become gnats in all the land of Egypt.’'),
(11, 2, 8, 16, 'And the sacred scribes will do so with their enchantments to bring forth gnats, and they will not be able: and there will be gnats upon man and upon quadrupeds.'),
(13, 2, 8, 16, 'Yahweh said to Moses, “Tell Aaron, ‘Stretch out your rod, and strike the dust of the earth, that it may become lice throughout all the land of Egypt.’”'),
(10, 2, 8, 16, 'The LORD said to Moses, “Tell Aaron, ‘Stretch out your hand with your rod, and strike the dust of the earth, that it may become lice throughout all the land of Egypt.’”'),
(1, 2, 8, 16, 'Then the LORD said to Moses, “Tell Aaron, ‘Stretch out your staff and strike the dust of the earth, that it may turn into swarms of gnats throughout the land of Egypt.’”'),
(5, 2, 8, 16, 'And the Lord said to Moses: “Say to Aaron: ‘Extend your staff and strike the dust of the earth. And let there be stinging insects throughout the entire the land of Egypt.’ ”'),
(7, 2, 8, 16, 'And the Lord said to Moses: Say to Aaron, Stretch forth thy rod, and strike the dust of the earth: and may there be sciniphs in all the land of Egypt.'),
(4, 2, 8, 17, 'And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt.'),
(12, 2, 8, 17, 'And they did so: for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man and in beast; all the dust of the land became lice throughout all the land of Egypt.'),
(3, 2, 8, 17, 'And they did so; and Aaron stretched out his hand with his rod, and smote the dust of the earth, and there were lice upon man, and upon beast; all the dust of the earth became lice throughout all the land of Egypt.'),
(8, 2, 8, 17, 'And they did so; and Aaron stretched out his hand with his rod, and smote the dust of the earth, and there were lice upon man, and upon beast; all the dust of the earth became lice throughout all the land of Egypt.'),
(9, 2, 8, 17, 'And they did so; and Aaron stretched out his hand with his rod, and smote the dust of the earth, and there were gnats upon man, and upon beast; all the dust of the earth became gnats throughout all the land of Egypt.'),
(6, 2, 8, 17, 'And they did so; and Aaron stretched out his hand with his staff, and smote the dust of the earth, and there arose gnats on man and on beast: all the dust of the land became gnats throughout the land of Egypt.'),
(14, 2, 8, 17, 'And they do so, and Aaron stretcheth out his hand with his rod, and smiteth the dust of the land, and the gnats are on man and on beast; all the dust of the land hath been gnats in all the land of Egypt.'),
(11, 2, 8, 17, 'And Jehovah will say to Moses, Say to Aaron, Stretch forth thy rod and smite the dust of the earth, and it shall be for gnats upon all the land of Egypt.'),
(13, 2, 8, 17, 'They did so; and Aaron stretched out his hand with his rod, and struck the dust of the earth, and there were lice on man, and on animal; all the dust of the earth became lice throughout all the land of Egypt.'),
(10, 2, 8, 17, 'They did so; and Aaron stretched out his hand with his rod, and struck the dust of the earth, and there were lice on man, and on animal; all the dust of the earth became lice throughout all the land of Egypt.'),
(1, 2, 8, 17, 'This they did, and when Aaron stretched out his hand with his staff and struck the dust of the earth, gnats came upon man and beast. All the dust of the earth turned into gnats throughout the land of Egypt.'),
(5, 2, 8, 17, 'And they did so. And Aaron extended his hand, holding the staff, and he struck the dust of the earth, and there came stinging insects upon men and upon beasts. All the dust of the earth was turned into stinging insects through all the land of Egypt.'),
(7, 2, 8, 17, 'And they did so. And Aaron stretched forth his hand, holding the rod: and he struck the dust of the earth, and there came sciniphs on men and on beasts: all the dust of the earth was turned into sciniphs through all the land of Egypt.'),
(4, 2, 8, 18, 'And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice on man, and on beast.'),
(12, 2, 8, 18, 'And the magicians did so with their inchantments to bring forth lice, but they could not: so there were lice upon man and upon beast.'),
(3, 2, 8, 18, 'And the magicians did so with their enchantments to bring forth lice, but they could not: and there were lice upon man, and upon beast.'),
(8, 2, 8, 18, 'And the magicians did so with their enchantments to bring forth lice, but they could not: and there were lice upon man, and upon beast.'),
(9, 2, 8, 18, 'And the magicians did so with their secret arts to bring forth gnats, but they could not; and there were gnats upon man, and upon beast.'),
(6, 2, 8, 18, 'And the scribes did so with their sorceries, to bring forth gnats; but they could not. And the gnats were on man and on beast.'),
(14, 2, 8, 18, 'And the scribes do so with their flashings, to bring out the gnats, and they have not been able, and the gnats are on man and on beast;'),
(11, 2, 8, 18, 'And they will do so; and Aaron will stretch forth his hand with his rod, and will smite the dust of the earth, and it will be gnats upon man and in quadrupeds: all the dust of the earth was gnats upon all the land of Egypt.'),
(13, 2, 8, 18, 'The magicians tried with their enchantments to produce lice, but they couldn’t. There were lice on man, and on animal.'),
(10, 2, 8, 18, 'The magicians tried with their secret arts to bring forth lice, but they couldn’t. There were lice on man, and on animal.'),
(1, 2, 8, 18, 'The magicians tried to produce gnats using their magic arts, but they could not. And the gnats remained on man and beast.'),
(5, 2, 8, 18, 'And the sorcerers, with their incantations, did similarly, in order to bring forth stinging insects, but they were not able. And there were stinging insects, as much on men as on beasts.'),
(7, 2, 8, 18, 'And the magicians with their enchantments practiced in like manner, to bring forth sciniphs, and they could not and there were sciniphs as well on men as on beasts.'),
(4, 2, 8, 19, 'Then the magicians said to Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he listened not to them; as the LORD had said.'),
(12, 2, 8, 19, 'Then the magicians said to Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not to them; as the LORD had said.'),
(3, 2, 8, 19, 'Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as Jehovah had spoken.'),
(8, 2, 8, 19, 'Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as the LORD had spoken.'),
(9, 2, 8, 19, 'Then the magicians said unto Pharaoh: ‘This is the finger of God’; and Pharaoh’s heart was hardened, and he hearkened not unto them; as the LORD had spoken.'),
(6, 2, 8, 19, 'Then the scribes said to Pharaoh, This is the finger of God! But Pharaoh’s heart was stubborn, and he hearkened not to them, as Jehovah had said.'),
(14, 2, 8, 19, 'and the scribes say unto Pharaoh, ‘It is the finger of God;’ and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken.'),
(11, 2, 8, 19, 'And the sacred scribes will say to Pharaoh, This the finger of God: and Pharaoh’s heart will be strengthened, and he heard not to them: as Jehovah said.'),
(13, 2, 8, 19, 'Then the magicians said to Pharaoh, “This is the finger of God:” and Pharaoh’s heart was hardened, and he didn’t listen to them; as Yahweh had spoken.'),
(10, 2, 8, 19, 'Then the magicians said to Pharaoh, “This is the finger of God:” and Pharaoh’s heart was hardened, and he did not listen to them; as the LORD had spoken.'),
(1, 2, 8, 19, '“This is the finger of God,” the magicians said to Pharaoh. But Pharaoh’s heart was hardened, and he would not listen to them, just as the LORD had said.'),
(5, 2, 8, 19, 'And the sorcerers said to Pharaoh: “This is the finger of God.” And the heart of Pharaoh was hardened, and he did not listen to them, just as the Lord had instructed.'),
(7, 2, 8, 19, 'And the magicians said to Pharao This is the finger of God. And Pharao heart was hardened, and he hearkened not unto them, as the Lord had commanded.'),
(4, 2, 8, 20, 'And the LORD said to Moses, Rise up early in the morning, and stand before Pharaoh; see, he comes forth to the water; and say to him, Thus said the LORD, Let my people go, that they may serve me.'),
(12, 2, 8, 20, 'And the LORD said to Moses, Rise early in the morning, and stand before Pharaoh; (lo, he cometh forth to the water) and say to him, Thus saith the LORD, Let my people go, that they may serve me.'),
(3, 2, 8, 20, 'And Jehovah said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith Jehovah, Let my people go, that they may serve me.'),
(8, 2, 8, 20, 'And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the LORD, Let my people go, that they may serve me.'),
(9, 2, 8, 20, 'And the LORD said unto Moses: ‘Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him: Thus saith the LORD: Let My people go, that they may serve Me.'),
(6, 2, 8, 20, 'And Jehovah said to Moses, Rise up early in the morning, and stand before Pharaoh—behold, he will go out to the water—and say to him, Thus saith Jehovah, Let my people go, that they may serve me.'),
(14, 2, 8, 20, 'And Jehovah saith unto Moses, ‘Rise early in the morning, and station thyself before Pharaoh, lo, he is going out to the waters, and thou hast said unto him, Thus said Jehovah, Send My people away, and they serve Me;'),
(11, 2, 8, 20, 'And Jehovah will say to Moses, Rise early in the morning, and thou shalt stand before Pharaoh (behold he will go forth to the water); and say to him, Thus said Jehovah, Send forth my people, and they shall serve me.'),
(13, 2, 8, 20, 'Yahweh said to Moses, “Rise up early in the morning, and stand before Pharaoh; behold, he comes out to the water; and tell him, ‘This is what Yahweh says, “Let my people go, that they may serve me.'),
(10, 2, 8, 20, 'The LORD said to Moses, “Rise up early in the morning, and stand before Pharaoh; look, he comes forth to the water; and tell him, ‘This is what the LORD says, “Let my people go, that they may serve me.'),
(1, 2, 8, 20, 'Then the LORD said to Moses, “Get up early in the morning, and when Pharaoh goes out to the water, stand before him and tell him that this is what the LORD says: ‘Let My people go, so that they may worship Me.'),
(5, 2, 8, 20, 'The Lord also said to Moses: “Arise at first light, and stand in the sight of Pharaoh, for he will go out to the waters. And you will say to him: ‘Thus says the Lord: Release my people to sacrifice to me.'),
(7, 2, 8, 20, 'The Lord also said to Moses: Arise early, and stand before Pharao: for he will go forth to the waters: and thou shalt say to him: Thus saith the Lord: Let my people go to sacrifice to me.'),
(4, 2, 8, 21, 'Else, if you will not let my people go, behold, I will send swarms of flies on you, and on your servants, and on your people, and into your houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground where on they are.'),
(12, 2, 8, 21, 'Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground on which they are.'),
(3, 2, 8, 21, 'Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.'),
(8, 2, 8, 21, 'Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.'),
(9, 2, 8, 21, 'Else, if thou wilt not let My people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses; and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.'),
(6, 2, 8, 21, 'For, if thou do not let my people go, behold, I will send dog-flies upon thee, and upon thy bondmen, and upon thy people, and into thy houses; and the houses of the Egyptians shall be full of dog-flies, and also the ground on which they are.'),
(14, 2, 8, 21, 'for, if thou art not sending My people away, lo, I am sending against thee, and against thy servants, and against thy people, and against thy houses, the beetle, and the houses of the Egyptians have been full of the beetle, and also the ground on which they are.'),
(11, 2, 8, 21, 'And I separated in that day the land of Goshen, which my people stood upon it, for no gad-fly to be there; that thou shalt know that I am Jehovah in the midst of the earth.'),
(13, 2, 8, 21, 'Else, if you will not let my people go, behold, I will send swarms of flies on you, and on your servants, and on your people, and into your houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.'),
(10, 2, 8, 21, 'Else, if you will not let my people go, look, I will send swarms of flies on you, and on your servants, and on your people, and into your houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.'),
(1, 2, 8, 21, 'But if you will not let My people go, I will send swarms of flies upon you and your officials and your people and your houses. The houses of the Egyptians and even the ground where they stand will be full of flies.'),
(5, 2, 8, 21, 'But if you will not release them, behold, I will send upon you, and upon your servants, and upon your people, and into your houses, diverse kinds of flies. And the houses of the Egyptians will be filled with diverse kinds of flies, as well as the whole land in which they will be.'),
(7, 2, 8, 21, 'But if thou wilt not let them go, behold I will send in upon thee, and upon thy servants, and upon thy houses all kind of flies: and the houses of the Egyptians shall be filled with flies of divers kinds, and the whole land wherein they shall be.'),
(4, 2, 8, 22, 'And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end you may know that I am the LORD in the middle of the earth.'),
(12, 2, 8, 22, 'And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.'),
(3, 2, 8, 22, 'And I will set apart in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am Jehovah in the midst of the earth.'),
(8, 2, 8, 22, 'And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.'),
(9, 2, 8, 22, 'And I will set apart in that day the land of Goshen, in which My people dwell, that no swarms of flies shall be there; to the end that thou mayest know that I am the LORD in the midst of the earth.'),
(6, 2, 8, 22, 'And I will distinguish in that day the land of Goshen, in which my people dwell, that no dog-flies shall be there; that thou mayest know that I Jehovah am in the midst of the land.'),
(14, 2, 8, 22, 'And I have separated in that day the land of Goshen, in which My people are staying, that the beetle is not there, so that thou knowest that I am Jehovah in the midst of the land,'),
(11, 2, 8, 22, 'For if thou sendest not my people forth, behold me sending upon thee and upon thy servants, and upon thy people and upon thy houses, the gad-fly: and the houses of the Egyptians shall be filled with the gad-fly, and also the land which they are upon it.'),
(13, 2, 8, 22, 'I will set apart in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end you may know that I am Yahweh in the midst of the earth.'),
(10, 2, 8, 22, 'I will set apart in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end you may know that I am the LORD in the midst of the earth.'),
(1, 2, 8, 22, 'But on that day I will give special treatment to the land of Goshen, where My people live; no swarms of flies will be found there. In this way you will know that I, the LORD, am in the land.'),
(5, 2, 8, 22, 'And in that day, I will cause a miracle in the land of Goshen, where my people are, so that flies will not be there. And you will know that I am the Lord in the midst of the earth.'),
(7, 2, 8, 22, 'And I will make the land of Gessen wherein my people is, wonderful in that lay, so that flies shall not be there: and thou shalt know that I am the Lord in the midst of the earth.'),
(4, 2, 8, 23, 'And I will put a division between my people and your people: to morrow shall this sign be.'),
(12, 2, 8, 23, 'And I will put a division between my people and thy people: to-morrow shall this sign be.'),
(3, 2, 8, 23, 'And I will put a division between my people and thy people: by to-morrow shall this sign be.'),
(8, 2, 8, 23, 'And I will put a division between my people and thy people: by tomorrow shall this sign be.'),
(9, 2, 8, 23, 'And I will put a division between My people and thy people—by to-morrow shall this sign be.’'),
(6, 2, 8, 23, 'And I will put a separation between my people and thy people; to-morrow shall this sign be.'),
(14, 2, 8, 23, 'and I have put a division between My people and thy people: to-morrow is this sign.’'),
(11, 2, 8, 23, 'And I put a redemption between my people and between thy people; and in the morrow shall be this sign.'),
(13, 2, 8, 23, 'I will put a division between my people and your people: by tomorrow shall this sign be.”’”'),
(10, 2, 8, 23, 'I will put a division between my people and your people: by tomorrow shall this sign be.”’”'),
(1, 2, 8, 23, 'I will make a distinction between My people and your people. This sign will take place tomorrow.’”'),
(5, 2, 8, 23, 'And I will set a division between my people and your people. Tomorrow this sign will be.’ ”'),
(7, 2, 8, 23, 'And I will put a division between my people and thy people: to morrow shall this sign be.'),
(4, 2, 8, 24, 'And the LORD did so; and there came a grievous swarm of flies into the house of Pharaoh, and into his servants’ houses, and into all the land of Egypt: the land was corrupted by reason of the swarm of flies.'),
(12, 2, 8, 24, 'And the LORD did so: and there came a grievous swarm of flies into the house of Pharaoh, and into his servants’ houses, and into all the land of Egypt: the land was corrupted by reason of the swarm of flies.'),
(3, 2, 8, 24, 'And Jehovah did so; and there came grievous swarms of flies into the house of Pharaoh, and into his servants’ houses: and in all the land of Egypt the land was corrupted by reason of the swarms of flies.'),
(8, 2, 8, 24, 'And the LORD did so; and there came grievous swarms of flies into the house of Pharaoh, and into his servants’ houses: and in all the land of Egypt the land was corrupted by reason of the swarms of flies.'),
(9, 2, 8, 24, 'And the LORD did so; and there came grievous swarms of flies into the house of Pharaoh, and into his servants’ houses; and in all the land of Egypt the land was ruined by reason of the swarms of flies.'),
(6, 2, 8, 24, 'And Jehovah did so; and there came dog-flies in a multitude into the house of Pharaoh, and [into] the houses of his bondmen; and throughout the land of Egypt, the land was corrupted by the dog-flies.'),
(14, 2, 8, 24, 'And Jehovah doth so, and the grievous beetle entereth the house of Pharaoh, and the house of his servants, and in all the land of Egypt the land is corrupted from the presence of the beetle.'),
(11, 2, 8, 24, 'And Jehovah will do so; and the gad-fly will come forth a multitude into the house of Pharaoh and the house of his servants, and into all the land of Egypt: and the land will be destroyed from before the gad-fly.'),
(13, 2, 8, 24, 'Yahweh did so; and there came grievous swarms of flies into the house of Pharaoh, and into his servants’ houses: and in all the land of Egypt the land was corrupted by reason of the swarms of flies.'),
(10, 2, 8, 24, 'The LORD did so; and there came grievous swarms of flies into the house of Pharaoh, and into his servants’ houses: and in all the land of Egypt the land was corrupted by reason of the swarms of flies.'),
(1, 2, 8, 24, 'And the LORD did so. Thick swarms of flies poured into Pharaoh’s palace and into the houses of his officials. Throughout Egypt the land was ruined by swarms of flies.'),
(5, 2, 8, 24, 'And the Lord did so. And there came very grievous flies into the houses of Pharaoh and of his servants, and into all the land of Egypt. And the land was polluted, in this way, by the flies.'),
(7, 2, 8, 24, 'And the Lord did so. And there came a very grievous swarm of flies into he houses of Pharao and of his servants, and into all the land of Egypt: and the land was corrupted by this kind of flies.'),
(4, 2, 8, 25, 'And Pharaoh called for Moses and for Aaron, and said, Go you, sacrifice to your God in the land.'),
(12, 2, 8, 25, 'And Pharaoh called for Moses, and for Aaron, and said, Go ye, sacrifice to your God in the land.'),
(3, 2, 8, 25, 'And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.'),
(8, 2, 8, 25, 'And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.'),
(9, 2, 8, 25, 'And Pharaoh called for Moses and for Aaron, and said: ‘Go ye, sacrifice to your God in the land.’'),
(6, 2, 8, 25, 'And Pharaoh called Moses and Aaron, and said, Go, sacrifice to your God in the land.'),
(14, 2, 8, 25, 'And Pharaoh calleth unto Moses and to Aaron, and saith, ‘Go, sacrifice to your God in the land;’'),
(11, 2, 8, 25, 'And Pharaoh will call to Moses, and to Aaron, and will say, Go, sacrifice to your God in the land.'),
(13, 2, 8, 25, 'Pharaoh called for Moses and for Aaron, and said, “Go, sacrifice to your God in the land!”'),
(10, 2, 8, 25, 'Pharaoh called for Moses and for Aaron, and said, “Go, sacrifice to your God in the land.”'),
(1, 2, 8, 25, 'Then Pharaoh summoned Moses and Aaron and said, “Go, sacrifice to your God within this land.”'),
(5, 2, 8, 25, 'And Pharaoh called Moses and Aaron, and he said to them, “Go and sacrifice to your God in this land.”'),
(7, 2, 8, 25, 'And Pharao called Moses and Aaron, and said to them: Go, and sacrifice to your God in this land.'),
(4, 2, 8, 26, 'And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: see, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?'),
(12, 2, 8, 26, 'And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: Lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?'),
(3, 2, 8, 26, 'And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to Jehovah our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?'),
(8, 2, 8, 26, 'And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?'),
(9, 2, 8, 26, 'And Moses said: ‘It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God; lo, if we sacrifice the abomination of the Egyptians before their eyes, will they not stone us?'),
(6, 2, 8, 26, 'And Moses said, It is not proper to do so; for we should sacrifice the abomination of the Egyptians to Jehovah our God: lo, if we sacrificed the abomination of the Egyptians before their eyes, would they not stone us?'),
(14, 2, 8, 26, 'and Moses saith, ‘Not right to do so, for the abomination of the Egyptians we do sacrifice to Jehovah our God; lo, we sacrifice the abomination of the Egyptians before their eyes—and they do not stone us!'),
(11, 2, 8, 26, 'And Moses will say, It not being right to do so; for we shall sacrifice the abomination of the Egyptians to Jehovah our God: Behold, shall we sacrifice the abomination of the Egyptians in their eyes, and will they not stone us?'),
(13, 2, 8, 26, 'Moses said, “It isn’t appropriate to do so; for we shall sacrifice the abomination of the Egyptians to Yahweh our God. Behold, shall we sacrifice the abomination of the Egyptians before their eyes, and won’t they stone us?'),
(10, 2, 8, 26, 'Moses said, “It isn’t appropriate to do so; for we shall sacrifice the abomination of the Egyptians to the LORD our God. Look, shall we sacrifice the abomination of the Egyptians before their eyes, and won’t they stone us?'),
(1, 2, 8, 26, 'But Moses replied, “It would not be right to do that, because the sacrifices we offer to the LORD our God would be detestable to the Egyptians. If we offer sacrifices that are detestable before the Egyptians, will they not stone us?'),
(5, 2, 8, 26, 'And Moses said: “It cannot be so. For we will immolate the abominations of the Egyptians to the Lord our God. For if we slaughter those things which the Egyptians worship, in their presence, they will stone us.'),
(7, 2, 8, 26, 'And Moses said: It cannot be so: for we shall sacrifice the abominations of the Egyptians to the Lord our God: now if we kill those things which the Egyptians worship, in their presence, they will stone us.'),
(4, 2, 8, 27, 'We will go three days’ journey into the wilderness, and sacrifice to the LORD our God, as he shall command us.'),
(12, 2, 8, 27, 'We will go three days’ journey into the wilderness, and sacrifice to the LORD our God as he shall command us.'),
(3, 2, 8, 27, 'We will go three days’ journey into the wilderness, and sacrifice to Jehovah our God, as he shall command us.'),
(8, 2, 8, 27, 'We will go three days’ journey into the wilderness, and sacrifice to the LORD our God, as he shall command us.'),
(9, 2, 8, 27, 'We will go three days’ journey into the wilderness, and sacrifice to the LORD our God, as He shall command us.’'),
(6, 2, 8, 27, 'We will go three days’ journey into the wilderness, and sacrifice to Jehovah our God, as he shall command us.'),
(14, 2, 8, 27, 'A journey of three days we go into the wilderness, and have sacrificed to Jehovah our God, as He saith unto us.’'),
(11, 2, 8, 27, 'A way of three days will we go into the desert and sacrifice to Jehovah our God as he shall say to us.'),
(13, 2, 8, 27, 'We will go three days’ journey into the wilderness, and sacrifice to Yahweh our God, as he shall command us.”'),
(10, 2, 8, 27, 'We will go three days’ journey into the wilderness, and sacrifice to the LORD our God, as he shall command us.”'),
(1, 2, 8, 27, 'We must make a three-day journey into the wilderness and sacrifice to the LORD our God as He commands us.”'),
(5, 2, 8, 27, 'We will sojourn three days’ journey into the wilderness. And we will sacrifice to the Lord our God, just as he has instructed us.”'),
(7, 2, 8, 27, 'We will go three days’ journey into the wilderness: and we will sacrifice to the Lord our God, as he hath commanded us.'),
(4, 2, 8, 28, 'And Pharaoh said, I will let you go, that you may sacrifice to the LORD your God in the wilderness; only you shall not go very far away: entreat for me.'),
(12, 2, 8, 28, 'And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: entreat for me.'),
(3, 2, 8, 28, 'And Pharaoh said, I will let you go, that ye may sacrifice to Jehovah your God in the wilderness; only ye shall not go very far away: entreat for me.'),
(8, 2, 8, 28, 'And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: entreat for me.'),
(9, 2, 8, 28, 'And Pharaoh said: ‘I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away; entreat for me.’'),
(6, 2, 8, 28, 'And Pharaoh said, I will let you go, that you may sacrifice to Jehovah your God in the wilderness; only, go not very far away: intreat for me!'),
(14, 2, 8, 28, 'And Pharaoh saith, ‘I send you away, and ye have sacrificed to Jehovah your God in the wilderness, only go not very far off; make ye supplication for me;’'),
(11, 2, 8, 28, 'And Pharaoh will say, I will send you forth and sacrifice ye to Jehovah your God in the desert; only departing, ye shall not go far away: pray for me.'),
(13, 2, 8, 28, 'Pharaoh said, “I will let you go, that you may sacrifice to Yahweh your God in the wilderness, only you shall not go very far away. Pray for me.”'),
(10, 2, 8, 28, 'Pharaoh said, “I will let you go, that you may sacrifice to the LORD your God in the wilderness, only you shall not go very far away. Pray for me.”'),
(1, 2, 8, 28, 'Pharaoh answered, “I will let you go and sacrifice to the LORD your God in the wilderness, but you must not go very far. Now pray for me.”'),
(5, 2, 8, 28, 'And Pharaoh said: “I will release you in order to sacrifice to the Lord your God in the desert. Yet you may only go so far. Petition for me.”'),
(7, 2, 8, 28, 'And Pharao said: I will let you go to sacrifice to the Lord your God in the wilderness: but go no farther: pray for me.'),
(4, 2, 8, 29, 'And Moses said, Behold, I go out from you, and I will entreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.'),
(12, 2, 8, 29, 'And Moses said, Behold, I go out from thee, and I will entreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to-morrow: but let not Pharaoh deal deceitfully any more, in not letting the people go to sacrifice to the LORD.'),
(3, 2, 8, 29, 'And Moses said, Behold, I go out from thee, and I will entreat Jehovah that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to-morrow: only let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to Jehovah.'),
(8, 2, 8, 29, 'And Moses said, Behold, I go out from thee, and I will entreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow: only let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.'),
(9, 2, 8, 29, 'And Moses said: ‘Behold, I go out from thee, and I will entreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow; only let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.’'),
(6, 2, 8, 29, 'And Moses said, Behold, I go out from thee, and will intreat Jehovah; and the dog-flies will depart from Pharaoh, from his bondmen, and from his people, to-morrow; only let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to Jehovah.'),
(14, 2, 8, 29, 'and Moses saith, ‘Lo, I am going out from thee, and have made supplication unto Jehovah, and the beetle hath turned aside from Pharaoh, from his servants, and from his people—to-morrow, only let not Pharaoh add to deceive—in not sending the people away to sacrifice to Jehovah.’'),
(11, 2, 8, 29, 'And Moses will say, Behold, I will go forth from thee, and pray for thee to Jehovah; and the gad-fly shall depart from Pharaoh, from his servants and from his people, to-morrow: only Pharaoh shall not add to deceive, not to send away the people to sacrifice to Jehovah.'),
(13, 2, 8, 29, 'Moses said, “Behold, I go out from you, and I will pray to Yahweh that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow; only don’t let Pharaoh deal deceitfully any more in not letting the people go to sacrifice to Yahweh.”'),
(10, 2, 8, 29, 'Moses said, “Look, I go out from you, and I will pray to God that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow; only do not let Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.”'),
(1, 2, 8, 29, '“As soon as I leave you,” Moses said, “I will pray to the LORD, so that tomorrow the swarms of flies will depart from Pharaoh and his officials and his people. But Pharaoh must not act deceitfully again by refusing to let the people go and sacrifice to the LORD.”'),
(5, 2, 8, 29, 'And Moses said: “After departing from you, I will pray to the Lord. And the flies will withdraw from Pharaoh, and from his servants, and from his people, tomorrow. Yet do not be willing to deceive any longer, so that you would not release the people to sacrifice to the Lord.”'),
(7, 2, 8, 29, 'And Moses said: I will go out from thee, and will pray to the Lord: and the flies shall depart from Pharao, and from his servants, and from his people to morrow: but do not deceive any more, in not letting the people go to sacrifice to the Lord.'),
(4, 2, 8, 30, 'And Moses went out from Pharaoh, and entreated the LORD.'),
(12, 2, 8, 30, 'And Moses went out from Pharaoh, and entreated the LORD:'),
(3, 2, 8, 30, 'And Moses went out from Pharaoh, and entreated Jehovah.'),
(8, 2, 8, 30, 'And Moses went out from Pharaoh, and entreated the LORD.'),
(9, 2, 8, 30, 'And Moses went out from Pharaoh, and entreated the LORD.'),
(6, 2, 8, 30, 'And Moses went out from Pharaoh, and intreated Jehovah.'),
(14, 2, 8, 30, 'And Moses goeth out from Pharaoh, and maketh supplication unto Jehovah,'),
(11, 2, 8, 30, 'And Moses will go forth from Pharaoh, and will pray to Jehovah.'),
(13, 2, 8, 30, 'Moses went out from Pharaoh, and prayed to Yahweh.'),
(10, 2, 8, 30, 'Moses went out from Pharaoh, and prayed to God.'),
(1, 2, 8, 30, 'Then Moses left Pharaoh and prayed to the LORD,'),
(5, 2, 8, 30, 'And Moses, departing from Pharaoh, prayed to the Lord.'),
(7, 2, 8, 30, 'So Moses went out from Pharao, and prayed to the Lord.'),
(4, 2, 8, 31, 'And the LORD did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.'),
(12, 2, 8, 31, 'And the LORD did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.'),
(3, 2, 8, 31, 'And Jehovah did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.'),
(8, 2, 8, 31, 'And the LORD did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.'),
(9, 2, 8, 31, 'And the LORD did according to the word of Moses; and He removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.'),
(6, 2, 8, 31, 'And Jehovah did according to the word of Moses; and he removed the dog-flies from Pharaoh, from his bondmen, and from his people; there remained not one.'),
(14, 2, 8, 31, 'and Jehovah doth according to the word of Moses, and turneth aside the beetle from Pharaoh, from his servants, and from his people—there hath not been left one;'),
(11, 2, 8, 31, 'And Jehovah will do according to the word of Moses; and he will remove the gad-fly from Pharaoh, and from his servants, and from his people; not one was left over.'),
(13, 2, 8, 31, 'Yahweh did according to the word of Moses, and he removed the swarms of flies from Pharaoh, from his servants, and from his people. There remained not one.'),
(10, 2, 8, 31, 'The LORD did according to the word of Moses, and he removed the swarms of flies from Pharaoh, from his servants, and from his people. There remained not one.'),
(1, 2, 8, 31, 'and the LORD did as Moses requested. He removed the swarms of flies from Pharaoh and his officials and his people; not one fly remained.'),
(5, 2, 8, 31, 'And he acted according to his word. And he took away the flies from Pharaoh, and from his servants, and from his people. There was not even one left behind.'),
(7, 2, 8, 31, 'And he did according to his word: and he took away the flies from Pharao, and from his servants, and from his people: there was not left so much as one.'),
(4, 2, 8, 32, 'And Pharaoh hardened his heart at this time also, neither would he let the people go.'),
(12, 2, 8, 32, 'And Pharaoh hardened his heart at this time also, neither would he let the people go.'),
(3, 2, 8, 32, 'And Pharaoh hardened his heart this time also, and he did not let the people go.'),
(8, 2, 8, 32, 'And Pharaoh hardened his heart this time also, and he did not let the people go.'),
(9, 2, 8, 32, 'And Pharaoh hardened his heart this time also, and he did not let the people go.'),
(6, 2, 8, 32, 'And Pharaoh hardened his heart this time also, and would not let the people go.'),
(14, 2, 8, 32, 'and Pharaoh hardeneth his heart also at this time, and hath not sent the people away.'),
(11, 2, 8, 32, 'And Pharaoh will make his heart heavy also in this time; he sent not forth the people.'),
(13, 2, 8, 32, 'Pharaoh hardened his heart this time also, and he didn’t let the people go.'),
(10, 2, 8, 32, 'Pharaoh hardened his heart this time also, and he did not let the people go.'),
(1, 2, 8, 32, 'But Pharaoh hardened his heart this time as well, and he would not let the people go.'),
(5, 2, 8, 32, 'And the heart of Pharaoh was hardened, so that, even at this turn, he would not release the people.'),
(7, 2, 8, 32, 'And Pharao’s heart was hardened, so that neither this time would he let the people go.'),
(4, 2, 9, 1, 'Then the LORD said to Moses, Go in to Pharaoh, and tell him, Thus said the LORD God of the Hebrews, Let my people go, that they may serve me.'),
(12, 2, 9, 1, 'Then the LORD said to Moses, Go in to Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.'),
(3, 2, 9, 1, 'Then Jehovah said unto Moses, Go in unto Pharaoh, and tell him, Thus saith Jehovah, the God of the Hebrews, Let my people go, that they may serve me.'),
(8, 2, 9, 1, 'Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD, the God of the Hebrews, Let my people go, that they may serve me.'),
(9, 2, 9, 1, 'Then the LORD said unto Moses: ‘Go in unto Pharaoh, and tell him: Thus saith the LORD, the God of the Hebrews: Let My people go, that they may serve Me.'),
(6, 2, 9, 1, 'And Jehovah said to Moses, Go in unto Pharaoh, and tell him, Thus saith Jehovah the God of the Hebrews: Let my people go, that they may serve me.'),
(14, 2, 9, 1, 'And Jehovah saith unto Moses, ‘Go in unto Pharaoh, and thou hast spoken unto him, Thus said Jehovah, God of the Hebrews, Send My people away, and they serve me,'),
(11, 2, 9, 1, 'And Jehovah will say to Moses, Go to Pharaoh, and speak to him, Thus said Jehovah, the God of the Hebrews, Send forth my people and they shall serve me.'),
(13, 2, 9, 1, 'Then Yahweh said to Moses, “Go in to Pharaoh, and tell him, ‘This is what Yahweh, the God of the Hebrews, says: “Let my people go, that they may serve me.'),
(10, 2, 9, 1, 'Then the LORD said to Moses, “Go in to Pharaoh, and tell him, ‘This is what the LORD, the God of the Hebrews, says: “Let my people go, that they may serve me.'),
(1, 2, 9, 1, 'Then the LORD said to Moses, “Go to Pharaoh and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go, so that they may worship Me.'),
(5, 2, 9, 1, 'Then the Lord said to Moses: “Enter to Pharaoh, and say to him: ‘Thus says the Lord God of the Hebrews: Release my people, to sacrifice to me.'),
(7, 2, 9, 1, 'And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people go to sacrifice to me.'),
(4, 2, 9, 2, 'For if you refuse to let them go, and will hold them still,'),
(12, 2, 9, 2, 'For if thou shalt refuse to let them go, and wilt hold them still,'),
(3, 2, 9, 2, 'For if thou refuse to let them go, and wilt hold them still,'),
(8, 2, 9, 2, 'For if thou refuse to let them go, and wilt hold them still,'),
(9, 2, 9, 2, 'For if thou refuse to let them go, and wilt hold them still,'),
(6, 2, 9, 2, 'For if thou refuse to let them go, and shalt retain them still,'),
(14, 2, 9, 2, 'for, if thou art refusing to send away, and art still keeping hold upon them,'),
(11, 2, 9, 2, 'For if thou refusest to send forth, but yet thou holdest fast upon them,'),
(13, 2, 9, 2, 'For if you refuse to let them go, and hold them still,'),
(10, 2, 9, 2, 'For if you refuse to let them go, and hold them still,'),
(1, 2, 9, 2, 'But if you continue to restrain them and refuse to let them go,'),
(5, 2, 9, 2, 'But if you still refuse, and you retain them,'),
(7, 2, 9, 2, 'But if thou refuse, and withhold them still:'),
(4, 2, 9, 3, 'Behold, the hand of the LORD is on your cattle which is in the field, on the horses, on the asses, on the camels, on the oxen, and on the sheep: there shall be a very grievous murrain.'),
(12, 2, 9, 3, 'Behold, the hand of the LORD is upon thy cattle which are in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.'),
(3, 2, 9, 3, 'behold, the hand of Jehovah is upon thy cattle which are in the field, upon the horses, upon the asses, upon the camels, upon the herds, and upon the flocks: there shall be a very grievous murrain.'),
(8, 2, 9, 3, 'behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the herds, and upon the flocks: there shall be a very grievous murrain.'),
(9, 2, 9, 3, 'behold, the hand of the LORD is upon thy cattle which are in the field, upon the horses, upon the asses, upon the camels, upon the herds, and upon the flocks; there shall be a very grievous murrain.'),
(6, 2, 9, 3, 'behold, the hand of Jehovah shall be on thy cattle which is in the field, on the horses, on the asses, on the camels, on the oxen and on the sheep, with a very grievous plague.'),
(14, 2, 9, 3, 'lo, the hand of Jehovah is on thy cattle which are in the field, on horses, on asses, on camels, on herd, and on flock—a pestilence very grievous.'),
(11, 2, 9, 3, 'Behold, the hand of Jehovah is upon thy cattle which are in the field; upon the horses, upon the asses, upon the camels, upon the oxen and upon the sheep: death exceedingly heavy.'),
(13, 2, 9, 3, 'behold, the hand of Yahweh is on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks with a very grievous pestilence.'),
(10, 2, 9, 3, 'look, the hand of the LORD is on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks with a very grievous pestilence.'),
(1, 2, 9, 3, 'then the hand of the LORD will bring a severe plague on your livestock in the field—on your horses, donkeys, camels, herds, and flocks.'),
(5, 2, 9, 3, 'behold, my hand will be over your fields. And a very grievous pestilence will be upon the horses, and the donkeys, and the camels, and the oxen, and the sheep.'),
(7, 2, 9, 3, 'Behold my hand shall be upon thy fields: and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep.'),
(4, 2, 9, 4, 'And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children’s of Israel.'),
(12, 2, 9, 4, 'And the LORD shall sever between the cattle of Israel, and the cattle of Egypt: and there shall nothing die of all that belongs to the children of Israel.'),
(3, 2, 9, 4, 'And Jehovah shall make a distinction between the cattle of Israel and the cattle of Egypt; and there shall nothing die of all that belongeth to the children of Israel.'),
(8, 2, 9, 4, 'And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that belongeth to the children of Israel.'),
(9, 2, 9, 4, 'And the LORD shall make a division between the cattle of Israel and the cattle of Egypt; and there shall nothing die of all that belongeth to the children of Israel.’'),
(6, 2, 9, 4, 'And Jehovah will distinguish between the cattle of Israel and the cattle of Egypt; and there shall nothing die of all that the children of Israel have.'),
(14, 2, 9, 4, '‘And Jehovah hath separated between the cattle of Israel and the cattle of Egypt, and there doth not die a thing of all the sons of Israel’s;'),
(11, 2, 9, 4, 'And Jehovah separated between the cattle of Israel and between the cattle of Egypt: and nothing shall die from all the sons of Israel, spoken of.'),
(13, 2, 9, 4, 'Yahweh will make a distinction between the livestock of Israel and the livestock of Egypt; and nothing shall die of all that belongs to the children of Israel.”’”'),
(10, 2, 9, 4, 'The LORD will make a distinction between the livestock of Israel and the livestock of Egypt; and there shall nothing die of all that belongs to the children of Israel.”’”'),
(1, 2, 9, 4, 'But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that no animal belonging to the Israelites will die.’”'),
(5, 2, 9, 4, 'And the Lord will cause a miracle between the possessions of Israel and the possessions of the Egyptians, so that nothing at all will perish from those things which belong to the sons of Israel.”'),
(7, 2, 9, 4, 'And the Lord will make a wonderful difference between the possessions of Israel and the possessions of the Egyptians, that nothing at all shall die of those things that belong to the children of Israel.'),
(4, 2, 9, 5, 'And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land.'),
(12, 2, 9, 5, 'And the LORD appointed a set time, saying, To-morrow the LORD will do this thing in the land.'),
(3, 2, 9, 5, 'And Jehovah appointed a set time, saying, To-morrow Jehovah shall do this thing in the land.'),
(8, 2, 9, 5, 'And the LORD appointed a set time, saying, Tomorrow the LORD shall do this thing in the land.'),
(9, 2, 9, 5, 'And the LORD appointed a set time, saying: ‘Tomorrow the LORD shall do this thing in the land.’'),
(6, 2, 9, 5, 'And Jehovah appointed a set time, saying, To-morrow will Jehovah do this thing in the land.'),
(14, 2, 9, 5, 'and Jehovah setteth an appointed time, saying, To-morrow doth Jehovah do this thing in the land.’'),
(11, 2, 9, 5, 'And Jehovah will set an appointment, saying, To-morrow Jehovah will do this word in the land.'),
(13, 2, 9, 5, 'Yahweh appointed a set time, saying, “Tomorrow Yahweh shall do this thing in the land.”'),
(10, 2, 9, 5, 'God appointed a set time, saying, “Tomorrow the LORD shall do this thing in the land.”'),
(1, 2, 9, 5, 'The LORD set a time, saying, “Tomorrow the LORD will do this in the land.”'),
(5, 2, 9, 5, 'And the Lord appointed a time, saying: “Tomorrow, the Lord will accomplish this word in the land.”'),
(7, 2, 9, 5, 'And the Lord appointed a time, saying: To morrow will the Lord do this thing in the land.'),
(4, 2, 9, 6, 'And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.'),
(12, 2, 9, 6, 'And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.'),
(3, 2, 9, 6, 'And Jehovah did that thing on the morrow; and all the cattle of Egypt died; but of the cattle of the children of Israel died not one.'),
(8, 2, 9, 6, 'And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.'),
(9, 2, 9, 6, 'And the LORD did that thing on the morrow, and all the cattle of Egypt died; but of the cattle of the children of Israel died not one.'),
(6, 2, 9, 6, 'And Jehovah did this thing on the following day, and all the cattle of Egypt died; but of the cattle of the children of Israel died not one.'),
(14, 2, 9, 6, 'And Jehovah doth this thing on the morrow, and all the cattle of Egypt die, and of the cattle of the sons of Israel not one hath died;'),
(11, 2, 9, 6, 'And Jehovah will do this word in the morrow, and all the cattle of Egypt will die: and from the cattle of the sons of Israel, not one died.'),
(13, 2, 9, 6, 'Yahweh did that thing on the next day; and all the livestock of Egypt died, but of the livestock of the children of Israel, not one died.'),
(10, 2, 9, 6, 'The LORD did that thing on the next day; and all the livestock of Egypt died, but of the livestock of the children of Israel, not one died.'),
(1, 2, 9, 6, 'And the next day the LORD did just that. All the livestock of the Egyptians died, but not one animal belonging to the Israelites died.'),
(5, 2, 9, 6, 'Therefore, the Lord accomplished this word the next day. And all the animals of the Egyptians died. Yet truly, of the animals of the sons of Israel, nothing at all perished.'),
(7, 2, 9, 6, 'The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one.'),
(4, 2, 9, 7, 'And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.'),
(12, 2, 9, 7, 'And Pharaoh sent, and behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.'),
(3, 2, 9, 7, 'And Pharaoh sent, and, behold, there was not so much as one of the cattle of the Israelites dead. But the heart of Pharaoh was stubborn, and he did not let the people go.'),
(8, 2, 9, 7, 'And Pharaoh sent, and, behold, there was not so much as one of the cattle of the Israelites dead. But the heart of Pharaoh was stubborn, and he did not let the people go.'),
(9, 2, 9, 7, 'And Pharaoh sent, and, behold, there was not so much as one of the cattle of the Israelites dead. But the heart of Pharaoh was stubborn, and he did not let the people go.'),
(6, 2, 9, 7, 'And Pharaoh sent, and behold, there was not one of the cattle of the Israelites dead. But the heart of Pharaoh was hardened, and he did not let the people go.'),
(14, 2, 9, 7, 'and Pharaoh sendeth, and lo, not even one of the cattle of Israel hath died, and the heart of Pharaoh is hard, and he hath not sent the people away.'),
(11, 2, 9, 7, 'And Pharaoh will send, and behold, from the cattle of Israel, there died not even one And the heart of Pharaoh will be heavy, and he sent not forth the people.'),
(13, 2, 9, 7, 'Pharaoh sent, and, behold, there was not so much as one of the livestock of the Israelites dead. But the heart of Pharaoh was stubborn, and he didn’t let the people go.'),
(10, 2, 9, 7, 'Pharaoh sent, and, look, there was not so much as one of the livestock of Israel dead. But the heart of Pharaoh was stubborn, and he did not let the people go.'),
(1, 2, 9, 7, 'Pharaoh sent officials and found that none of the livestock of the Israelites had died. But Pharaoh’s heart was hardened, and he would not let the people go.'),
(5, 2, 9, 7, 'And Pharaoh sent to see; neither was there anything dead of those things that Israel possessed. And the heart of Pharaoh was hardened, and he did not release the people.'),
(7, 2, 9, 7, 'And Pharao sent to see: and there was not any thing dead of that which Israel possessed. And Pharao’s heart was hardened, and he did not let the people go.'),
(4, 2, 9, 8, 'And the LORD said to Moses and to Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.'),
(12, 2, 9, 8, 'And the LORD said to Moses and to Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it towards heaven in the sight of Pharaoh.'),
(3, 2, 9, 8, 'And Jehovah said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward heaven in the sight of Pharaoh.'),
(8, 2, 9, 8, 'And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.'),
(9, 2, 9, 8, 'And the LORD said unto Moses and unto Aaron: ‘Take to you handfuls of soot of the furnace, and let Moses throw it heavenward in the sight of Pharaoh.'),
(6, 2, 9, 8, 'And Jehovah said to Moses and to Aaron, Take to yourselves handfuls of ashes of the furnace, and let Moses scatter it toward the heavens before the eyes of Pharaoh.'),
(14, 2, 9, 8, 'And Jehovah saith unto Moses and unto Aaron, ‘Take to you the fulness of your hands of soot of a furnace, and Moses hath sprinkled it towards the heavens, before the eyes of Pharaoh,'),
(11, 2, 9, 8, 'And Jehovah will say to Moses and to Aaron, Take to you your two fists full of ashes of the furnace; and Moses sprinkled it towards the heavens in the eyes of Pharaoh.'),
(13, 2, 9, 8, 'Yahweh said to Moses and to Aaron, “Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the sky in the sight of Pharaoh.'),
(10, 2, 9, 8, 'The LORD said to Moses and to Aaron, “Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the sky in the sight of Pharaoh.'),
(1, 2, 9, 8, 'Then the LORD said to Moses and Aaron, “Take handfuls of soot from the furnace; in the sight of Pharaoh, Moses is to toss it into the air.'),
(5, 2, 9, 8, 'And the Lord said to Moses and to Aaron: “Take handfuls of ashes from the oven, and let Moses sprinkle it into the air, in the sight of Pharaoh.'),
(7, 2, 9, 8, 'And the Lord said to Moses and Aaron: Take to you handfuls of ashes out of the chimney, and let Moses sprinkle it in the air in the presence of Pharao.'),
(4, 2, 9, 9, 'And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains on man, and on beast, throughout all the land of Egypt.'),
(12, 2, 9, 9, 'And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.'),
(3, 2, 9, 9, 'And it shall become small dust over all the land of Egypt, and shall be a boil breaking forth with blains upon man and upon beast, throughout all the land of Egypt.'),
(8, 2, 9, 9, 'And it shall become small dust over all the land of Egypt, and shall be a boil breaking forth with blains upon man and upon beast, throughout all the land of Egypt.'),
(9, 2, 9, 9, 'And it shall become small dust over all the land of Egypt, and shall be a boil breaking forth with blains upon man and upon beast, throughout all the land of Egypt.’'),
(6, 2, 9, 9, 'And it shall become fine dust over all the land of Egypt, and shall become boils on man and on cattle, breaking out [with] blisters, throughout the land of Egypt.'),
(14, 2, 9, 9, 'and it hath become small dust over all the land of Egypt, and it hath become on man and on cattle a boil breaking forth with blains, in all the land of Egypt.’'),
(11, 2, 9, 9, 'And it was for dust upon all the land of Egypt, and it was upon man, and upon quadruped for a burning sore breaking forth with pustules over all the land of Egypt.'),
(13, 2, 9, 9, 'It shall become small dust over all the land of Egypt, and shall be a boil breaking out with boils on man and on animal, throughout all the land of Egypt.”'),
(10, 2, 9, 9, 'It shall become small dust over all the land of Egypt, and shall be a boil breaking forth with boils on man and on animal, throughout all the land of Egypt.”'),
(1, 2, 9, 9, 'It will become fine dust over all the land of Egypt, and festering boils will break out on man and beast throughout the land.”'),
(5, 2, 9, 9, 'And let there be dust upon all the land of Egypt. For there will be sores and swelling pustules on men and on beasts, throughout the entire land of Egypt.”'),
(7, 2, 9, 9, 'And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts in the whole land of Egypt.'),
(4, 2, 9, 10, 'And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains on man, and on beast.'),
(12, 2, 9, 10, 'And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it towards heaven; and it became a boil breaking forth with blains upon man, and upon beast.'),
(3, 2, 9, 10, 'And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man and upon beast.'),
(8, 2, 9, 10, 'And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man and upon beast.'),
(9, 2, 9, 10, 'And they took soot of the furnace, and stood before Pharaoh; and Moses threw it up heavenward; and it became a boil breaking forth with blains upon man and upon beast.'),
(6, 2, 9, 10, 'And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it toward the heavens; and it became boils [with] blisters breaking out on man and on cattle.'),
(14, 2, 9, 10, 'And they take the soot of the furnace, and stand before Pharaoh, and Moses sprinkleth it towards the heavens, and it is a boil with blains, breaking forth, on man and on beast;'),
(11, 2, 9, 10, 'And they will take ashes of the furnace and will stand before Pharaoh; and Moses will sprinkle it towards the heavens; and it will be a burning sore, breaking forth with pustules upon man and upon quadruped.'),
(13, 2, 9, 10, 'They took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward the sky; and it became a boil breaking out with boils on man and on animal.'),
(10, 2, 9, 10, 'They took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward the sky; and it became a boil breaking forth with boils on man and on animal.'),
(1, 2, 9, 10, 'So they took soot from the furnace and stood before Pharaoh. Moses tossed it into the air, and festering boils broke out on man and beast.'),
(5, 2, 9, 10, 'And they took ashes from the oven, and they stood in the sight of Pharaoh, and Moses sprinkled it in the air. And there came sores with swelling pustules on men and on beasts.'),
(7, 2, 9, 10, 'And they took ashes out of the chimney, and stood before Pharao, and Moses sprinkled it in the air: and there came boils with swelling blains in men and beasts.'),
(4, 2, 9, 11, 'And the magicians could not stand before Moses because of the boils; for the boil was on the magicians, and on all the Egyptians.'),
(12, 2, 9, 11, 'And the magicians could not stand before Moses, because of the boil: for the boil was upon the magicians, and upon all the Egyptians.'),
(3, 2, 9, 11, 'And the magicians could not stand before Moses because of the boils; for the boils were upon the magicians, and upon all the Egyptians.'),
(8, 2, 9, 11, 'And the magicians could not stand before Moses because of the boils; for the boils were upon the magicians, and upon all the Egyptians.'),
(9, 2, 9, 11, 'And the magicians could not stand before Moses because of the boils; for the boils were upon the magicians, and upon all the Egyptians.'),
(6, 2, 9, 11, 'And the scribes could not stand before Moses because of the boils; for the boils were on the scribes, and on all the Egyptians.'),
(14, 2, 9, 11, 'and the scribes have not been able to stand before Moses, because of the boil, for the boil hath been on the scribes, and on all the Egyptians.'),
(11, 2, 9, 11, 'And the sacred scribes will not be able to stand before Moses on account of the burning sore: for the burning sore was upon the sacred scribes, and in all Egypt.'),
(13, 2, 9, 11, 'The magicians couldn’t stand before Moses because of the boils; for the boils were on the magicians, and on all the Egyptians.'),
(10, 2, 9, 11, 'The magicians couldn’t stand before Moses because of the boils; for the boils were on the magicians, and on all the Egyptians.'),
(1, 2, 9, 11, 'The magicians could not stand before Moses, because the boils had broken out on them and on all the Egyptians.'),
(5, 2, 9, 11, 'Neither could the sorcerers stand in the sight of Moses, because of the sores that were on them and on all the land of Egypt.'),
(7, 2, 9, 11, 'Neither could the magicians stand before Moses for the boils that were upon them, and in all the land of Egypt.'),
(4, 2, 9, 12, 'And the LORD hardened the heart of Pharaoh, and he listened not to them; as the LORD had spoken to Moses.'),
(12, 2, 9, 12, 'And the LORD hardened the heart of Pharaoh, and he hearkened not to them; as the LORD had spoke to Moses.'),
(3, 2, 9, 12, 'And Jehovah hardened the heart of Pharaoh, and he hearkened not unto them, as Jehovah had spoken unto Moses.'),
(8, 2, 9, 12, 'And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.'),
(9, 2, 9, 12, 'And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.'),
(6, 2, 9, 12, 'And Jehovah made Pharaoh’s heart stubborn, and he did not hearken to them, as Jehovah had told Moses.'),
(14, 2, 9, 12, 'And Jehovah strengtheneth the heart of Pharaoh, and he hath not hearkened unto them, as Jehovah hath spoken unto Moses.'),
(11, 2, 9, 12, 'And Jehovah will bind fast the heart of Pharaoh, and he heard not to them: as Jehovah spake to Moses.'),
(13, 2, 9, 12, 'Yahweh hardened the heart of Pharaoh, and he didn’t listen to them, as Yahweh had spoken to Moses.'),
(10, 2, 9, 12, 'The LORD hardened the heart of Pharaoh, and he did not listen to them, as the LORD had spoken to Moses.'),
(1, 2, 9, 12, 'But the LORD hardened Pharaoh’s heart, and he would not listen to them, just as the LORD had said to Moses.'),
(5, 2, 9, 12, 'And the Lord hardened the heart of Pharaoh, and he did not listen to them, just as the Lord said to Moses.'),
(7, 2, 9, 12, 'And the Lord hardened Pharao’s heart, and he hearkened not unto them, as the Lord had spoken to Moses.'),
(4, 2, 9, 13, 'And the LORD said to Moses, Rise up early in the morning, and stand before Pharaoh, and say to him, Thus said the LORD God of the Hebrews, Let my people go, that they may serve me.'),
(12, 2, 9, 13, 'And the LORD said to Moses, Rise early in the morning, and stand before Pharaoh, and say to him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.'),
(3, 2, 9, 13, 'And Jehovah said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith Jehovah, the God of the Hebrews, Let my people go, that they may serve me.'),
(8, 2, 9, 13, 'And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD, the God of the Hebrews, Let my people go, that they may serve me.'),
(9, 2, 9, 13, 'And the LORD said unto Moses: ‘Rise up early in the morning, and stand before Pharaoh, and say unto him: Thus saith the LORD, the God of the Hebrews: Let My people go, that they may serve Me.'),
(6, 2, 9, 13, 'And Jehovah said to Moses, Rise up early in the morning, and set thyself before Pharaoh, and say to him, Thus saith Jehovah, the God of the Hebrews: Let my people go, that they may serve me.'),
(14, 2, 9, 13, 'And Jehovah saith unto Moses, ‘Rise early in the morning, and station thyself before Pharaoh, and thou hast said unto him, Thus said Jehovah, God of the Hebrews, Send My people away, and they serve Me,'),
(11, 2, 9, 13, 'And Jehovah will say to Moses, Rise early in the morning, and stand before Pharaoh, and say to him, Thus said Jehovah, the God of the Hebrews, Send forth my people, and they shall serve me.'),
(13, 2, 9, 13, 'Yahweh said to Moses, “Rise up early in the morning, and stand before Pharaoh, and tell him, ‘This is what Yahweh, the God of the Hebrews, says: “Let my people go, that they may serve me.'),
(10, 2, 9, 13, 'The LORD said to Moses, “Rise up early in the morning, and stand before Pharaoh, and tell him, ‘This is what the LORD, the God of the Hebrews, says: “Let my people go, that they may serve me.'),
(1, 2, 9, 13, 'Then the LORD said to Moses, “Get up early in the morning, stand before Pharaoh, and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go, so that they may worship Me.'),
(5, 2, 9, 13, 'And the Lord said to Moses: “Rise up in the morning, and stand in the sight of Pharaoh, and you will say to him: ‘Thus says the Lord God of the Hebrews: Release my people to sacrifice to me.'),
(7, 2, 9, 13, 'And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord the God of the Hebrews: Let my people go to sacrifice to me.'),
(4, 2, 9, 14, 'For I will at this time send all my plagues on your heart, and on your servants, and on your people; that you may know that there is none like me in all the earth.'),
(12, 2, 9, 14, 'For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayest know that there is none like me in all the earth.'),
(3, 2, 9, 14, 'For I will this time send all my plagues upon thy heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.'),
(8, 2, 9, 14, 'For I will this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.'),
(9, 2, 9, 14, 'For I will this time send all My plagues upon thy person, and upon thy servants, and upon thy people; that thou mayest know that there is none like Me in all the earth.'),
(6, 2, 9, 14, 'For I will at this time send all my plagues to thy heart, and on thy bondmen, and on thy people; that thou mayest know that there is none like me in all the earth.'),
(14, 2, 9, 14, 'for, at this time I am sending all My plagues unto thy heart, and on thy servants, and on thy people, so that thou knowest that there is none like Me in all the earth,'),
(11, 2, 9, 14, 'For in this time I send all my plagues into thy heart, and upon thy servants, and upon thy people: so that thou shalt know that there is not as I in all the earth.'),
(13, 2, 9, 14, 'For this time I will send all my plagues against your heart, against your officials, and against your people; that you may know that there is none like me in all the earth.'),
(10, 2, 9, 14, 'For this time I will send all my plagues against your heart, against your officials, and against your people; that you may know that there is none like me in all the earth.'),
(1, 2, 9, 14, 'Otherwise, I will send all My plagues against you and your officials and your people, so you may know that there is no one like Me in all the earth.'),
(5, 2, 9, 14, 'For at this turn, I will send all my plagues upon your heart, and upon your servants, and upon your people. So may you know that there is no one like me in all the earth.'),
(7, 2, 9, 14, 'For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayst know there is none like me in all the earth.'),
(4, 2, 9, 15, 'For now I will stretch out my hand, that I may smite you and your people with pestilence; and you shall be cut off from the earth.'),
(12, 2, 9, 15, 'For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.'),
(3, 2, 9, 15, 'For now I had put forth my hand, and smitten thee and thy people with pestilence, and thou hadst been cut off from the earth:'),
(8, 2, 9, 15, 'For now I had put forth my hand, and smitten thee and thy people with pestilence, and thou hadst been cut off from the earth:'),
(9, 2, 9, 15, 'Surely now I had put forth My hand, and smitten thee and thy people with pestilence, and thou hadst been cut off from the earth.'),
(6, 2, 9, 15, 'For now shall I put forth my hand, and I will smite thee and thy people with pestilence; and thou shalt be cut off from the earth.'),
(14, 2, 9, 15, 'for now I have put forth My hand, and I smite thee, and thy people, with pestilence, and thou art hidden from the earth.'),
(11, 2, 9, 15, 'For now I sent forth my hand, and surely I will smite thee and thy people with death; and thou shalt be destroyed from the earth.'),
(13, 2, 9, 15, 'For now I would have stretched out my hand, and struck you and your people with pestilence, and you would have been cut off from the earth;'),
(10, 2, 9, 15, 'For now I would have put forth my hand, and struck you and your people with pestilence, and you would have been cut off from the earth;'),
(1, 2, 9, 15, 'For by this time I could have stretched out My hand and struck you and your people with a plague to wipe you off the earth.'),
(5, 2, 9, 15, 'For now, extending my hand, I shall strike you and your people with pestilence, and you will perish from the earth.'),
(7, 2, 9, 15, 'For now I will stretch out my hand to strike thee, and thy people with pestilence, and thou shalt perish from the earth.'),
(4, 2, 9, 16, 'And in very deed for this cause have I raised you up, for to show in you my power; and that my name may be declared throughout all the earth.'),
(12, 2, 9, 16, 'And in very deed for this cause have I raised thee up, to show in thee my power; and that my name may be declared throughout all the earth.'),
(3, 2, 9, 16, 'but in very deed for this cause have I made thee to stand, to show thee my power, and that my name may be declared throughout all the earth.'),
(8, 2, 9, 16, 'but in very deed for this cause have I made thee to stand, for to shew thee my power, and that my name may be declared throughout all the earth.'),
(9, 2, 9, 16, 'But in very deed for this cause have I made thee to stand, to show thee My power, and that My name may be declared throughout all the earth.'),
(6, 2, 9, 16, 'And for this very cause have I raised thee up, to shew thee my power; and that my name may be declared in all the earth.'),
(14, 2, 9, 16, '‘And yet for this I have caused thee to stand, so as to show thee My power, and for the sake of declaring My Name in all the earth;'),
(11, 2, 9, 16, 'And yet for this I raised thee up in order to cause thee to see my strength; and for the sake of declaring my name in all the earth.'),
(13, 2, 9, 16, 'but indeed for this cause I have made you stand: to show you my power, and that my name may be declared throughout all the earth;'),
(10, 2, 9, 16, 'but indeed for this purpose I have raised you up, to show you my power, and that my name may be proclaimed in all the earth;'),
(1, 2, 9, 16, 'But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth.'),
(5, 2, 9, 16, 'But it was for this reason that I appointed you, so that I may reveal my strength by you, and so that my name may be described throughout all the earth.'),
(7, 2, 9, 16, 'And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth.'),
(4, 2, 9, 17, 'As yet exalt you yourself against my people, that you will not let them go?'),
(12, 2, 9, 17, 'As yet dost thou exalt thyself against my people, that thou wilt not let them go?'),
(3, 2, 9, 17, 'As yet exaltest thou thyself against my people, that thou wilt not let them go?'),
(8, 2, 9, 17, 'As yet exaltest thou thyself against my people, that thou wilt not let them go?'),
(9, 2, 9, 17, 'As yet exaltest thou thyself against My people, that thou wilt not let them go?'),
(6, 2, 9, 17, 'Dost thou still exalt thyself against my people, that thou wilt not let them go?'),
(14, 2, 9, 17, 'still thou art exalting thyself against My people—so as not to send them away;'),
(11, 2, 9, 17, 'As yet lifting up thyself against my people not to send them forth?'),
(13, 2, 9, 17, 'as you still exalt yourself against my people, that you won’t let them go.'),
(10, 2, 9, 17, 'as you still exalt yourself against my people, that you won’t let them go.'),
(1, 2, 9, 17, 'Still, you lord it over My people and do not allow them to go.'),
(5, 2, 9, 17, 'Do you still retain my people, and are you still unwilling to release them?'),
(7, 2, 9, 17, 'Dost thou yet hold back my people: and wilt thou not let them go?'),
(4, 2, 9, 18, 'Behold, to morrow about this time I will cause it to rain a very grievous hail, such as has not been in Egypt since the foundation thereof even until now.'),
(12, 2, 9, 18, 'Behold, to-morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since its foundation even until now.'),
(3, 2, 9, 18, 'Behold, to-morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the day it was founded even until now.'),
(8, 2, 9, 18, 'Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the day it was founded even until now.'),
(9, 2, 9, 18, 'Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the day it was founded even until now.'),
(6, 2, 9, 18, 'Behold, to-morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since its foundation until now.'),
(14, 2, 9, 18, 'lo, I am raining about this time to-morrow hail very grievous, such as hath not been in Egypt, even from the day of its being founded, even until now.'),
(11, 2, 9, 18, 'Behold, I rain at this time to-morrow, hail exceedingly heavy, which was not as this in Egypt from the day it was founded even now.'),
(13, 2, 9, 18, 'Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as has not been in Egypt since the day it was founded even until now.'),
(10, 2, 9, 18, 'Look, tomorrow about this time I will cause it to rain a very grievous hail, such as has not been in Egypt since the day it was founded even until now.'),
(1, 2, 9, 18, 'Behold, at this time tomorrow I will rain down the worst hail that has ever fallen on Egypt, from the day it was founded until now.'),
(5, 2, 9, 18, 'So then, tomorrow, at this same hour, I will rain down exceedingly great hail, such as has not been in Egypt from the day that it was founded, even until this present time.'),
(7, 2, 9, 18, 'Behold I will cause it to rain to morrow at this same hour, an exceeding great hail: such as hath not been in Egypt from the day that it was founded, until this present time.'),
(4, 2, 9, 19, 'Send therefore now, and gather your cattle, and all that you have in the field; for on every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down on them, and they shall die.'),
(12, 2, 9, 19, 'Send therefore now, and gather thy cattle, and all that thou hast in the field: for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.'),
(3, 2, 9, 19, 'Now therefore send, hasten in thy cattle and all that thou hast in the field; for every man and beast that shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.'),
(8, 2, 9, 19, 'Now therefore send, hasten in thy cattle and all that thou hast in the field; for every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.'),
(9, 2, 9, 19, 'Now therefore send, hasten in thy cattle and all that thou hast in the field; for every man and beast that shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.’'),
(6, 2, 9, 19, 'And now send, [and] secure thy cattle, and all that thou hast in the field: all the men and the cattle that are found in the field, and are not brought home—on them the hail shall come down, and they shall die.'),
(14, 2, 9, 19, '‘And, now, send, strengthen thy cattle and all that thou hast in the field; every man and beast which is found in the field, and is not gathered into the house—come down on them hath the hail, and they have died.’'),
(11, 2, 9, 19, 'And now send forth to secure thy cattle, and all which is to thee in the field: every man and quadruped which shall be found in the field, and shall not be gathered together to the house, and the hail shall come down upon them, and they shall die.'),
(13, 2, 9, 19, 'Now therefore command that all of your livestock and all that you have in the field be brought into shelter. Every man and animal that is found in the field, and isn’t brought home, the hail shall come down on them, and they shall die.”’”'),
(10, 2, 9, 19, 'Now therefore command that all of your livestock and all that you have in the field be brought into shelter. Every man and animal that is found in the field, and isn’t brought home, the hail shall come down on them, and they shall die.”’”'),
(1, 2, 9, 19, 'So give orders now to shelter your livestock and everything you have in the field. Every man or beast that remains in the field and is not brought inside will die when the hail comes down upon them.’”'),
(5, 2, 9, 19, 'Therefore, send immediately and gather together your cattle, and all that you have in the field. For men and beasts, and all things that will be found outside, not gathered in from the fields, and on which the hail will fall, shall die.’ ”'),
(7, 2, 9, 19, 'Send therefore now presently, and gather together thy cattle, and all that thou hast in the field: for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields, which the hail shall fall upon, shall die.'),
(4, 2, 9, 20, 'He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:'),
(12, 2, 9, 20, 'He that feared the word of the LORD, among the servants of Pharaoh, made his servants and his cattle flee into the houses:'),
(3, 2, 9, 20, 'He that feared the word of Jehovah among the servants of Pharaoh made his servants and his cattle flee into the houses:'),
(8, 2, 9, 20, 'He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:'),
(9, 2, 9, 20, 'He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses;'),
(6, 2, 9, 20, 'He that feared the word of Jehovah among the bondmen of Pharaoh made his bondmen and his cattle flee into the houses.'),
(14, 2, 9, 20, 'He who is fearing the word of Jehovah among the servants of Pharaoh hath caused his servants and his cattle to flee unto the houses;'),
(11, 2, 9, 20, 'He fearing the word of Jehovah from the servants of Pharaoh, caused his servants to flee, and his cattle to the houses.'),
(13, 2, 9, 20, 'Those who feared the word of Yahweh among the servants of Pharaoh made their servants and their livestock flee into the houses.'),
(10, 2, 9, 20, 'Those who feared the word of the LORD among the servants of Pharaoh made their servants and their livestock flee into the houses.'),
(1, 2, 9, 20, 'Those among Pharaoh’s officials who feared the word of the LORD hurried to bring their servants and livestock to shelter,'),
(5, 2, 9, 20, 'He who feared the word of the Lord among the servants of Pharaoh caused his servants and cattle to flee together into the houses.'),
(7, 2, 9, 20, 'He that feared the word of the Lord among Pharao’s servants, made his servants and his cattle flee into houses:'),
(4, 2, 9, 21, 'And he that regarded not the word of the LORD left his servants and his cattle in the field.'),
(12, 2, 9, 21, 'And he that regarded not the word of the LORD, left his servants and his cattle in the field.'),
(3, 2, 9, 21, 'and he that regarded not the word of Jehovah left his servants and his cattle in the field.'),
(8, 2, 9, 21, 'and he that regarded not the word of the LORD left his servants and his cattle in the field.'),
(9, 2, 9, 21, 'and he that regarded not the word of the LORD left his servants and his cattle in the field.'),
(6, 2, 9, 21, 'But he that did not regard the word of Jehovah left his bondmen and his cattle in the field.'),
(14, 2, 9, 21, 'and he who hath not set his heart unto the word of Jehovah leaveth his servants and his cattle in the field.'),
(11, 2, 9, 21, 'And he who set not his heart to the word of Jehovah, will leave his servants and his cattle in the field.'),
(13, 2, 9, 21, 'Whoever didn’t respect the word of Yahweh left his servants and his livestock in the field.'),
(10, 2, 9, 21, 'Whoever did not regard the word of the LORD left his servants and his livestock in the field.'),
(1, 2, 9, 21, 'but those who disregarded the word of the LORD left their servants and livestock in the field.'),
(5, 2, 9, 21, 'But he who neglected the word of the Lord released his servants and cattle into the fields.'),
(4, 2, 9, 22, 'And the LORD said to Moses, Stretch forth your hand toward heaven, that there may be hail in all the land of Egypt, on man, and on beast, and on every herb of the field, throughout the land of Egypt.'),
(12, 2, 9, 22, 'And the LORD said to Moses, Stretch forth thy hand towards heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.'),
(3, 2, 9, 22, 'And Jehovah said unto Moses, Stretch forth thy hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.'),
(8, 2, 9, 22, 'And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.'),
(9, 2, 9, 22, 'And the LORD said unto Moses: ‘Stretch forth thy hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.’'),
(6, 2, 9, 22, 'And Jehovah said to Moses, Stretch out thy hand toward the heavens, that there may be hail throughout the land of Egypt, upon men, and upon cattle, and upon every herb of the field in the land of Egypt.'),
(14, 2, 9, 22, 'And Jehovah saith unto Moses, ‘Stretch forth thy hand towards the heavens, and there is hail in all the land of Egypt, on man, and on beast, and on every herb of the field in the land of Egypt.’'),
(11, 2, 9, 22, 'And Jehovah will say to Moses, Stretch forth thy hand toward the heavens, and there shall be hail upon all the land of Egypt, upon man and upon quadruped, and upon the green herb of the field in the land of Egypt.'),
(13, 2, 9, 22, 'Yahweh said to Moses, “Stretch out your hand toward the sky, that there may be hail in all the land of Egypt, on man, and on animal, and on every herb of the field, throughout the land of Egypt.”'),
(10, 2, 9, 22, 'The LORD said to Moses, “Stretch forth your hand toward the sky, that there may be hail in all the land of Egypt, on man, and on animal, and on every plant of the field, throughout the land of Egypt.”'),
(1, 2, 9, 22, 'Then the LORD said to Moses, “Stretch out your hand toward heaven, so that hail may fall on all the land of Egypt—on man and beast and every plant of the field throughout the land of Egypt.”'),
(5, 2, 9, 22, 'And the Lord said to Moses: “Extend your hand into the sky, so that there may be hail in the entire land of Egypt, on men, and on beasts, and on every plant of the field in the land of Egypt.”'),
(7, 2, 9, 22, 'And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt, upon men, and upon beasts, and upon every herb of the field in the land of Egypt.'),
(4, 2, 9, 23, 'And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along on the ground; and the LORD rained hail on the land of Egypt.'),
(12, 2, 9, 23, 'And Moses stretched forth his rod towards heaven, and the LORD sent thunder and hail, and the fire ran along upon the ground: and the LORD rained hail upon the land of Egypt.'),
(3, 2, 9, 23, 'And Moses stretched forth his rod toward heaven: and Jehovah sent thunder and hail, and fire ran down unto the earth; and Jehovah rained hail upon the land of Egypt.'),
(8, 2, 9, 23, 'And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and fire ran down unto the earth; and the LORD rained hail upon the land of Egypt.'),
(9, 2, 9, 23, 'And Moses stretched forth his rod toward heaven; and the LORD sent thunder and hail, and fire ran down unto the earth; and the LORD caused to hail upon the land of Egypt.'),
(6, 2, 9, 23, 'And Moses stretched out his staff toward the heavens, and Jehovah gave thunder and hail; and the fire ran along the ground; and Jehovah rained hail on the land of Egypt.'),
(14, 2, 9, 23, 'And Moses stretcheth out his rod towards the heavens, and Jehovah hath given voices and hail, and fire goeth towards the earth, and Jehovah raineth hail on the land of Egypt,'),
(11, 2, 9, 23, 'And Moses will stretch forth his rod towards the heavens, and Jehovah gave voices, and hail; and fire will go upon the earth: and Jehovah will rain hail upon the land of Egypt.'),
(13, 2, 9, 23, 'Moses stretched out his rod toward the heavens, and Yahweh sent thunder, hail, and lightning flashed down to the earth. Yahweh rained hail on the land of Egypt.'),
(10, 2, 9, 23, 'Moses stretched forth his rod toward the heavens, and the LORD sent thunder, and hail, and fire fell to the earth. The LORD rained hail on the land of Egypt.'),
(1, 2, 9, 23, 'So Moses stretched out his staff toward heaven, and the LORD sent thunder and hail, and lightning struck the earth. So the LORD rained down hail upon the land of Egypt.'),
(5, 2, 9, 23, 'And Moses extended his staff into the sky, and the Lord sent thunder and hail, and also lightning dashing across the earth. And the Lord rained down hail upon the land of Egypt.'),
(7, 2, 9, 23, 'And Moses stretched forth his rod towards heaven, and the Lord sent thunder and hail, and lightning running along the ground: and the Lord rained hail upon the land of Egypt.'),
(4, 2, 9, 24, 'So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.'),
(12, 2, 9, 24, 'So there was hail, and fire mingled with the hail, very grievous, such as there had been none like it in all the land of Egypt, since it became a nation.'),
(3, 2, 9, 24, 'So there was hail, and fire mingled with the hail, very grievous, such as had not been in all the land of Egypt since it became a nation.'),
(8, 2, 9, 24, 'So there was hail, and fire mingled with the hail, very grievous, such as had not been in all the land of Egypt since it became a nation.'),
(9, 2, 9, 24, 'So there was hail, and fire flashing up amidst the hail, very grievous, such as had not been in all the land of Egypt since it became a nation.'),
(6, 2, 9, 24, 'And there was hail, and fire mingled with the hail, very grievous, such as there had been none like it in all the land of Egypt since it became a nation.'),
(14, 2, 9, 24, 'and there is hail, and fire catching itself in the midst of the hail, very grievous, such as hath not been in all the land of Egypt since it hath become a nation.'),
(11, 2, 9, 24, 'And there will be hail and fire taking hold in the midst of the hail, exceedingly heavy, which was not as this upon all the land of Egypt from the time it was for a nation.'),
(13, 2, 9, 24, 'So there was very severe hail, and lightning mixed with the hail, such as had not been in all the land of Egypt since it became a nation.'),
(10, 2, 9, 24, 'So there was very severe hail, and fire mixed with the hail, such as had not been in all the land of Egypt since it became a nation.'),
(1, 2, 9, 24, 'The hail fell and the lightning continued flashing through it. The hail was so severe that nothing like it had ever been seen in all the land of Egypt from the time it became a nation.'),
(5, 2, 9, 24, 'And the hail and intermingled fire drove on together. And it was of such magnitude as had never before been seen in the entire land of Egypt, from the time when that nation was formed.'),
(7, 2, 9, 24, 'And the hail and fire mixed with it drove on together: and it was of so great bigness, as never before was seen in the whole land of Egypt since that nation was founded.'),
(4, 2, 9, 25, 'And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and broke every tree of the field.'),
(12, 2, 9, 25, 'And the hail smote, throughout all the land of Egypt, all that was in the field, both man and beast, and the hail smote every herb of the field and broke every tree of the field.'),
(3, 2, 9, 25, 'And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.'),
(8, 2, 9, 25, 'And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.'),
(9, 2, 9, 25, 'And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and broke every tree of the field.'),
(6, 2, 9, 25, 'And the hail smote throughout the land of Egypt all that was in the field, both men and cattle; and the hail smote every herb of the field, and broke every tree of the field.'),
(14, 2, 9, 25, 'And the hail smiteth in all the land of Egypt all that is in the field, from man even unto beast, and every herb of the field hath the hail smitten, and every tree of the field it hath broken;'),
(11, 2, 9, 25, 'And the hail will strike in all the land of Egypt, all which is in the field, from man, and even to quadruped, and every green herb of the field; the hail smote and broke in pieces every tree of the field.'),
(13, 2, 9, 25, 'The hail struck throughout all the land of Egypt all that was in the field, both man and animal; and the hail struck every herb of the field, and broke every tree of the field.'),
(10, 2, 9, 25, 'The hail struck throughout all the land of Egypt all that was in the field, both man and animal; and the hail struck every plant of the field, and broke every tree of the field.'),
(1, 2, 9, 25, 'Throughout the land of Egypt, the hail struck down everything in the field, both man and beast; it beat down every plant of the field and stripped every tree.'),
(5, 2, 9, 25, 'And the hail struck, throughout all the land of Egypt, everything that was in the fields, from man even to beast. And the hail struck down every plant of the field, and it broke every tree of the region.'),
(7, 2, 9, 25, 'And the hail destroyed through all the land of Egypt all things that were in the fields, both man and beast: and the hail smote every herb of the field, and it broke every tree of the country.'),
(4, 2, 9, 26, 'Only in the land of Goshen, where the children of Israel were, was there no hail.'),
(12, 2, 9, 26, 'Only in the land of Goshen, where the children of Israel were, there was no hail.'),
(3, 2, 9, 26, 'Only in the land of Goshen, where the children of Israel were, was there no hail.'),
(8, 2, 9, 26, 'Only in the land of Goshen, where the children of Israel were, was there no hail.'),
(9, 2, 9, 26, 'Only in the land of Goshen, where the children of Israel were, was there no hail.'),
(6, 2, 9, 26, 'Only in the land of Goshen, where the children of Israel were, was there no hail.'),
(14, 2, 9, 26, 'only in the land of Goshen, where the sons of Israel are, there hath been no hail.'),
(11, 2, 9, 26, 'Only in the land of Goshen, there were the sons of Israel, was no hail.'),
(13, 2, 9, 26, 'Only in the land of Goshen, where the children of Israel were, there was no hail.'),
(10, 2, 9, 26, 'Only in the land of Goshen, where the children of Israel were, there was no hail.'),
(1, 2, 9, 26, 'The only place where it did not hail was in the land of Goshen, where the Israelites lived.'),
(5, 2, 9, 26, 'Only in the land of Goshen, where the sons of Israel were, did the hail not fall.'),
(7, 2, 9, 26, 'Only in the land of Gessen, where the children of Israel were, the hail fell not.'),
(4, 2, 9, 27, 'And Pharaoh sent, and called for Moses and Aaron, and said to them, I have sinned this time: the LORD is righteous, and I and my people are wicked.'),
(12, 2, 9, 27, 'And Pharaoh sent, and called for Moses and Aaron, and said to them, I have sinned this time: the LORD is righteous, and I and my people are wicked.'),
(3, 2, 9, 27, 'And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: Jehovah is righteous, and I and my people are wicked.'),
(8, 2, 9, 27, 'And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.'),
(9, 2, 9, 27, 'And Pharaoh sent, and called for Moses and Aaron, and said unto them: ‘I have sinned this time; the LORD is righteous, and I and my people are wicked.'),
(6, 2, 9, 27, 'And Pharaoh sent, and called Moses and Aaron, and said to them, I have sinned this time: Jehovah is the righteous [one], but I and my people are the wicked [ones].'),
(14, 2, 9, 27, 'And Pharaoh sendeth, and calleth for Moses and for Aaron, and saith unto them, ‘I have sinned this time, Jehovah is the Righteous, and I and my people are the Wicked,'),
(11, 2, 9, 27, 'And Pharaoh will send and call for Moses and for Aaron, and will say to them, I sinned this time: Jehovah is just, and I and my people unjust.'),
(13, 2, 9, 27, 'Pharaoh sent, and called for Moses and Aaron, and said to them, “I have sinned this time. Yahweh is righteous, and I and my people are wicked.'),
(10, 2, 9, 27, 'Pharaoh sent, and called for Moses and Aaron, and said to them, “I have sinned this time. The LORD is righteous, and I and my people are wicked.'),
(1, 2, 9, 27, 'Then Pharaoh summoned Moses and Aaron. “This time I have sinned,” he said. “The LORD is righteous, and I and my people are wicked.'),
(5, 2, 9, 27, 'And Pharaoh sent and called Moses and Aaron, saying to them: “I have sinned even until now. The Lord is just. I and my people are impious.'),
(7, 2, 9, 27, 'And Pharao sent and called Moses and Aaron, saying to them: I have sinned this time also; the Lord is just: I and my people are wicked.'),
(4, 2, 9, 28, 'Entreat the LORD (for it is enough) that there be no more mighty thunder and hail; and I will let you go, and you shall stay no longer.'),
(12, 2, 9, 28, 'Entreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.'),
(3, 2, 9, 28, 'Entreat Jehovah; for there hath been enough of these mighty thunderings and hail; and I will let you go, and ye shall stay no longer.'),
(8, 2, 9, 28, 'Entreat the LORD; for there hath been enough of these mighty thunderings and hail; and I will let you go, and ye shall stay no longer.'),
(9, 2, 9, 28, 'Entreat the LORD, and let there be enough of these mighty thunderings and hail; and I will let you go, and ye shall stay no longer.’'),
(6, 2, 9, 28, 'Intreat Jehovah that it may be enough, that there be no more thunder of God and hail; and I will let you go, and ye shall stay no longer!'),
(14, 2, 9, 28, 'make ye supplication unto Jehovah, and plead that there be no voices of God and hail, and I send you away, and ye add not to remain.’'),
(11, 2, 9, 28, 'Pray ye to Jehovah and much, from there being voices of God and hail; and I will send you forth, and ye shall not add to stand.'),
(13, 2, 9, 28, 'Pray to Yahweh; for there has been enough of mighty thunderings and hail. I will let you go, and you shall stay no longer.”'),
(10, 2, 9, 28, 'Pray to the LORD; for there has been enough of God’s thunder and hail and fire. I will let you go, and you shall stay no longer.”'),
(1, 2, 9, 28, 'Pray to the LORD, for there has been enough of God’s thunder and hail. I will let you go; you do not need to stay any longer.”'),
(5, 2, 9, 28, 'Pray to the Lord, so that the thundering of God and the hail may cease, so that I may release you, and so that you may by no means remain here any longer.”'),
(7, 2, 9, 28, 'Pray ye to the Lord, that the thunderings of God and the hail may cease: that I may let you go, and that you may stay here no longer.'),
(4, 2, 9, 29, 'And Moses said to him, As soon as I am gone out of the city, I will spread abroad my hands to the LORD; and the thunder shall cease, neither shall there be any more hail; that you may know how that the earth is the LORD’s.'),
(12, 2, 9, 29, 'And Moses said to him, As soon as I am gone out of the city, I will spread abroad my hands to the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD’S.'),
(3, 2, 9, 29, 'And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto Jehovah; the thunders shall cease, neither shall there be any more hail; that thou mayest know that the earth is Jehovah’s.'),
(8, 2, 9, 29, 'And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; the thunders shall cease, neither shall there be any more hail; that thou mayest know that the earth is the LORD’S.'),
(9, 2, 9, 29, 'And Moses said unto him: ‘As soon as I am gone out of the city, I will spread forth my hands unto the LORD; the thunders shall cease, neither shall there be any more hail; that thou mayest know that the earth is the LORD’s.'),
(6, 2, 9, 29, 'And Moses said to him, When I go out of the city, I will spread out my hands to Jehovah: the thunder will cease, and there will be no more hail; that thou mayest know that the earth is Jehovah’s.'),
(14, 2, 9, 29, 'And Moses saith unto him, ‘At my going out of the city, I spread my palms unto Jehovah—the voices cease, and the hail is not any more, so that thou knowest that the earth is Jehovah’s;'),
(11, 2, 9, 29, 'And Moses will say to him, When I have gone forth from the city, I will spread forth my hands to Jehovah; the voices shall cease, and the hail shall be no more; for thou shalt know that to Jehovah is the earth.'),
(13, 2, 9, 29, 'Moses said to him, “As soon as I have gone out of the city, I will spread abroad my hands to Yahweh. The thunders shall cease, neither shall there be any more hail; that you may know that the earth is Yahweh’s.'),
(10, 2, 9, 29, 'Moses said to him, “As soon as I have gone out of the city, I will spread abroad my hands to the LORD. The thunders shall cease, neither shall there be any more hail; that you may know that the earth is the LORD’s.'),
(1, 2, 9, 29, 'Moses said to him, “When I have left the city, I will spread out my hands to the LORD. The thunder will cease, and there will be no more hail, so that you may know that the earth is the LORD’s.'),
(5, 2, 9, 29, 'Moses said: “When I have departed from the city, I will extend my hands to the Lord, and the thunders will cease, and the hail will not be, so that you may know that the earth belongs to the Lord.'),
(7, 2, 9, 29, 'Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord’s.'),
(4, 2, 9, 30, 'But as for you and your servants, I know that you will not yet fear the LORD God.'),
(12, 2, 9, 30, 'But as for thee and thy servants, I know that ye will not yet fear the LORD God.'),
(3, 2, 9, 30, 'But as for thee and thy servants, I know that ye will not yet fear Jehovah God.'),
(8, 2, 9, 30, 'But as for thee and thy servants, I know that ye will not yet fear the LORD God.'),
(9, 2, 9, 30, 'But as for thee and thy servants, I know that ye will not yet fear the LORD God.’—'),
(6, 2, 9, 30, 'But as to thee and thy bondmen, I know that ye do not yet fear Jehovah Elohim.'),
(14, 2, 9, 30, 'but thou and thy servants—I have known that ye are not yet afraid of the face of Jehovah God.’'),
(11, 2, 9, 30, 'And thou and thy servants, I knew that ye will not yet fear from before Jehovah God.'),
(13, 2, 9, 30, 'But as for you and your servants, I know that you don’t yet fear Yahweh God.”'),
(10, 2, 9, 30, 'But as for you and your servants, I know that you do not yet fear the LORD God.”'),
(1, 2, 9, 30, 'But as for you and your officials, I know that you still do not fear the LORD our God.”'),
(5, 2, 9, 30, 'But I know that both you and your servants do not yet fear the Lord God.”'),
(7, 2, 9, 30, 'But I know that neither thou, nor thy servants do yet fear the Lord God.'),
(4, 2, 9, 31, 'And the flax and the barley was smitten: for the barley was in the ear, and the flax was in bloom.'),
(12, 2, 9, 31, 'And the flax and the barley were smitten: for the barley was in the ear, and the flax was bolled.'),
(3, 2, 9, 31, 'And the flax and the barley were smitten: for the barley was in the ear, and the flax was in bloom.'),
(8, 2, 9, 31, 'And the flax and the barley were smitten: for the barley was in the ear, and the flax was bolled.'),
(9, 2, 9, 31, 'And the flax and the barley were smitten; for the barley was in the ear, and the flax was in bloom.'),
(6, 2, 9, 31, 'And the flax and the barley were smitten; for the barley was in the ear, and the flax was bolled.'),
(14, 2, 9, 31, 'And the flax and the barley have been smitten, for the barley is budding, and the flax forming flowers,'),
(11, 2, 9, 31, 'And the flax and the barley were struck: for the barley was ripe, and the flax high.'),
(13, 2, 9, 31, 'The flax and the barley were struck, for the barley was in the ear, and the flax was in bloom.'),
(10, 2, 9, 31, 'The flax and the barley were struck, for the barley was in the ear, and the flax was in bloom.'),
(1, 2, 9, 31, '(Now the flax and barley were destroyed, since the barley was ripe and the flax was in bloom;'),
(5, 2, 9, 31, 'And so, the flax and the barley were damaged, because the barley was growing, and the flax was already developing grains.'),
(7, 2, 9, 31, 'The flax therefore and the barley were hurt, because the barley was green, and the flax was now boiled:'),
(4, 2, 9, 32, 'But the wheat and the rye were not smitten: for they were not grown up.'),
(12, 2, 9, 32, 'But the wheat and the rye were not smitten; for they were not grown up.'),
(3, 2, 9, 32, 'But the wheat and the spelt were not smitten: for they were not grown up.'),
(8, 2, 9, 32, 'But the wheat and the spelt were not smitten: for they were not grown up.'),
(9, 2, 9, 32, 'But the wheat and the spelt were not smitten; for they ripen late.—'),
(6, 2, 9, 32, 'But the wheat and the spelt were not smitten; for they were not come out into ear.'),
(14, 2, 9, 32, 'and the wheat and the rye have not been smitten, for they are late.'),
(11, 2, 9, 32, 'And the wheat and spelt were not struck, for they were late.'),
(13, 2, 9, 32, 'But the wheat and the spelt were not struck, for they had not grown up.'),
(10, 2, 9, 32, 'But the wheat and the spelt were not struck, for they are late.'),
(1, 2, 9, 32, 'but the wheat and spelt were not destroyed, because they are late crops.)'),
(5, 2, 9, 32, 'But the wheat and the spelt were not damaged, because they were late.'),
(7, 2, 9, 32, 'But the wheat, and other winter corn were not hurt, because they were lateward.'),
(4, 2, 9, 33, 'And Moses went out of the city from Pharaoh, and spread abroad his hands to the LORD: and the thunders and hail ceased, and the rain was not poured on the earth.'),
(12, 2, 9, 33, 'And Moses went out of the city from Pharaoh, and spread abroad his hands to the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.'),
(3, 2, 9, 33, 'And Moses went out of the city from Pharaoh, and spread abroad his hands unto Jehovah: and the thunders and hail ceased, and the rain was not poured upon the earth.'),
(8, 2, 9, 33, 'And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.'),
(9, 2, 9, 33, 'And Moses went out of the city from Pharaoh, and spread forth his hands unto the LORD; and the thunders and hail ceased, and the rain was not poured upon the earth.'),
(6, 2, 9, 33, 'And Moses went out of the city from Pharaoh, and spread out his hands to Jehovah; and the thunders and hail ceased, and the rain was not [any more] poured on the earth.'),
(14, 2, 9, 33, 'And Moses goeth out from Pharaoh, from the city, and spreadeth his hands unto Jehovah, and the voices and the hail cease, and rain hath not been poured out to the earth;'),
(11, 2, 9, 33, 'And Moses will go forth from Pharaoh out of the city, and he will spread forth his hands to Jehovah, and the voices will cease; and the hail and the rain was not poured upon the earth.'),
(13, 2, 9, 33, 'Moses went out of the city from Pharaoh, and spread abroad his hands to Yahweh; and the thunders and hail ceased, and the rain was not poured on the earth.'),
(10, 2, 9, 33, 'Moses went out of the city from Pharaoh, and spread abroad his hands to the LORD; and the thunders and hail ceased, and the rain no longer poured on the land.'),
(1, 2, 9, 33, 'Then Moses departed from Pharaoh, went out of the city, and spread out his hands to the LORD. The thunder and hail ceased, and the rain no longer poured down on the land.'),
(5, 2, 9, 33, 'And Moses, departing from Pharaoh out of the city, reached out his hands toward the Lord. And the thunders and hail ceased, neither did there drop any more rain upon the land.'),
(7, 2, 9, 33, 'And when Moses was gone from Pharao out of the city, he stretched forth his hands to the Lord: and the thunders and the hail ceased, neither did there drop any more rain upon the earth.'),
(4, 2, 9, 34, 'And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.'),
(12, 2, 9, 34, 'And when Pharaoh saw that the rain and the hail and the thunders had ceased, he sinned yet more, and hardened his heart, he and his servants.'),
(3, 2, 9, 34, 'And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.'),
(8, 2, 9, 34, 'And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.'),
(9, 2, 9, 34, 'And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.'),
(6, 2, 9, 34, 'And Pharaoh saw that the rain and the hail and the thunders had ceased, and he sinned yet more, and hardened his heart, he, and his bondmen.'),
(14, 2, 9, 34, 'and Pharaoh seeth that the rain hath ceased, and the hail and the voices, and he continueth to sin, and hardeneth his heart, he and his servants;'),
(11, 2, 9, 34, 'And Pharaoh will see that the rain ceased, and the hail and the voices; and he will add to sin, and he will make his heart heavy, he and his servants.'),
(13, 2, 9, 34, 'When Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.'),
(10, 2, 9, 34, 'When Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.'),
(1, 2, 9, 34, 'When Pharaoh saw that the rain and hail and thunder had ceased, he sinned again and hardened his heart—he and his officials.'),
(5, 2, 9, 34, 'Then Pharaoh, seeing that the rain, and the hail, and the thunders had ceased, added to his sin.'),
(7, 2, 9, 34, 'And Pharao seeing that the rain and the hail, and the thunders were ceased, increased his sin.'),
(4, 2, 9, 35, 'And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.'),
(12, 2, 9, 35, 'And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.'),
(3, 2, 9, 35, 'And the heart of Pharaoh was hardened, and he did not let the children of Israel go, as Jehovah had spoken by Moses.'),
(8, 2, 9, 35, 'And the heart of Pharaoh was hardened, and he did not let the children of Israel go; as the LORD had spoken by Moses.'),
(9, 2, 9, 35, 'And the heart of Pharaoh was hardened, and he did not let the children of Israel go; as the LORD had spoken by Moses.'),
(6, 2, 9, 35, 'And the heart of Pharaoh was stubborn, neither would he let the children of Israel go, as Jehovah had spoken by Moses.'),
(14, 2, 9, 35, 'and the heart of Pharaoh is strong, and he hath not sent the sons of Israel away, as Jehovah hath spoken by the hand of Moses.'),
(11, 2, 9, 35, 'And Pharaoh’s heart will be bound fast, and he sent not forth the sons of Israel; as Jehovah spake by the hand of Moses.'),
(13, 2, 9, 35, 'The heart of Pharaoh was hardened, and he didn’t let the children of Israel go, just as Yahweh had spoken through Moses.'),
(10, 2, 9, 35, 'The heart of Pharaoh was hardened, and he did not let the children of Israel go, just as the LORD had spoken through Moses.'),
(1, 2, 9, 35, 'So Pharaoh’s heart was hardened, and he would not let the Israelites go, just as the LORD had said through Moses.'),
(5, 2, 9, 35, 'And his heart was weighed down, along with that of his servants, and it was hardened exceedingly. Neither did he release the sons of Israel, just as the Lord had instructed by the hand of Moses.'),
(7, 2, 9, 35, 'And his heart was hardened, and the heart of his servants, and it was made exceeding hard: neither did he let the children of Israel go, as the Lord had commanded by the hand of Moses.'),
(4, 2, 10, 1, 'And the LORD said to Moses, Go in to Pharaoh: for I have hardened his heart, and the heart of his servants, that I might show these my signs before him:'),
(12, 2, 10, 1, 'And the LORD said to Moses, Go in to Pharaoh: for I have hardened his heart, and the heart of his servants; that I might show these my signs before him:'),
(3, 2, 10, 1, 'And Jehovah said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I may show these my signs in the midst of them,'),
(8, 2, 10, 1, 'And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs in the midst of them:'),
(9, 2, 10, 1, 'And the LORD said unto Moses: ‘Go in unto Pharaoh; for I have hardened his heart, and the heart of his servants, that I might show these My signs in the midst of them;'),
(6, 2, 10, 1, 'And Jehovah said to Moses, Go in unto Pharaoh; for I have hardened his heart, and the heart of his bondmen, that I might do these my signs in their midst,'),
(14, 2, 10, 1, 'And Jehovah saith unto Moses, ‘Go in unto Pharaoh, for I have declared hard his heart, and the heart of his servants, so that I set these My signs in their midst,'),
(11, 2, 10, 1, 'And Jehovah will say to Moses, Go to Pharaoh: for I made his heart heavy, and the heart of his servants; for sake of my setting these my signs within him.'),
(13, 2, 10, 1, 'Yahweh said to Moses, “Go in to Pharaoh, for I have hardened his heart, and the heart of his servants, that I may show these my signs in their midst,'),
(10, 2, 10, 1, 'The LORD said to Moses, “Go in to Pharaoh, for I have hardened his heart, and the heart of his servants, that I may show these my signs in the midst of them,'),
(1, 2, 10, 1, 'Then the LORD said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials, that I may perform these miraculous signs of Mine among them,'),
(5, 2, 10, 1, 'And the Lord said to Moses: “Enter to Pharaoh. For I have hardened his heart, and that of his servants, so that I may accomplish these, my signs, in him,'),
(7, 2, 10, 1, 'And the Lord said to Moses: Go in to Pharao; for I have hardened his heart, and the heart of his servants: that I may work these my signs in him.'),
(4, 2, 10, 2, 'And that you may tell in the ears of your son, and of your son’s son, what things I have worked in Egypt, and my signs which I have done among them; that you may know how that I am the LORD.'),
(12, 2, 10, 2, 'And that thou mayest tell in the ears of thy son, and of thy son’s son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD.'),
(3, 2, 10, 2, 'and that thou mayest tell in the ears of thy son, and of thy son’s son, what things I have wrought upon Egypt, and my signs which I have done among them; that ye may know that I am Jehovah.'),
(8, 2, 10, 2, 'and that thou mayest tell in the ears of thy son, and of thy son’s son, what things I have wrought upon Egypt, and my signs which I have done among them; that ye may know that I am the LORD.'),
(9, 2, 10, 2, 'and that thou mayest tell in the ears of thy son, and of thy son’s son, what I have wrought upon Egypt, and My signs which I have done among them; that ye may know that I am the LORD.’'),
(6, 2, 10, 2, 'and that thou mightest tell in the ears of thy son and thy son’s son what I have wrought in Egypt, and my signs which I have done among them; and ye shall know that I am Jehovah.'),
(14, 2, 10, 2, 'and so that thou recountest in the ears of thy son, and of thy son’s son, that which I have done in Egypt, and My signs which I have set among them, and ye have known that I am Jehovah.’'),
(11, 2, 10, 2, 'And that thou shalt recount in the ears of thy son, and of thy son’s son, what I performed in Egypt, and my signs which I set up among them; and ye knew that I am Jehovah.'),
(13, 2, 10, 2, 'and that you may tell in the hearing of your son, and of your son’s son, what things I have done to Egypt, and my signs which I have done among them; that you may know that I am Yahweh.”'),
(10, 2, 10, 2, 'and that you may tell in the hearing of your son, and of your son’s son, what things I have done to Egypt, and my signs which I have done among them; that you may know that I am the LORD.”'),
(1, 2, 10, 2, 'and that you may tell your children and grandchildren how severely I dealt with the Egyptians when I performed miraculous signs among them, so that all of you may know that I am the LORD.”'),
(5, 2, 10, 2, 'and so that you may describe to the ears of your sons and your grandsons how often I opposed the Egyptians and wrought my signs among them, and so that you may know that I am the Lord.”'),
(7, 2, 10, 2, 'And thou mayest tell in the ears of thy sons, and of they grandsons, how often I have plagued the Egyptians, and wrought my signs amongst them: and you may know that I am the Lord:'),
(4, 2, 10, 3, 'And Moses and Aaron came in to Pharaoh, and said to him, Thus said the LORD God of the Hebrews, How long will you refuse to humble yourself before me? let my people go, that they may serve me.'),
(12, 2, 10, 3, 'And Moses and Aaron came in to Pharaoh, and said to him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? Let my people go, that they may serve me.'),
(3, 2, 10, 3, 'And Moses and Aaron went in unto Pharaoh, and said unto him, Thus saith Jehovah, the God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.'),
(8, 2, 10, 3, 'And Moses and Aaron went in unto Pharaoh, and said unto him, Thus saith the LORD, the God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.'),
(9, 2, 10, 3, 'And Moses and Aaron went in unto Pharaoh, and said unto him: ‘Thus saith the LORD, the God of the Hebrews: How long wilt thou refuse to humble thyself before Me? let My people go, that they may serve Me.'),
(6, 2, 10, 3, 'And Moses and Aaron came to Pharaoh, and said to him, Thus saith Jehovah the God of the Hebrews: How long dost thou refuse to humble thyself before me? let my people go, that they may serve me.'),
(14, 2, 10, 3, 'And Moses cometh in—Aaron also—unto Pharaoh, and they say unto him, ‘Thus said Jehovah, God of the Hebrews, Until when hast thou refused to be humbled at My presence? send My people away, and they serve Me,'),
(11, 2, 10, 3, 'And Moses will come, and Aaron, to Pharaoh, and they will say to him, Thus said Jehovah the God of the Hebrews, Until long didst thou refuse to humble thyself from before me. Send forth my people and they shall serve me.'),
(13, 2, 10, 3, 'Moses and Aaron went in to Pharaoh, and said to him, “This is what Yahweh, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before me? Let my people go, that they may serve me.'),
(10, 2, 10, 3, 'Moses and Aaron went in to Pharaoh, and said to him, “This is what the LORD, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before me? Let my people go, that they may serve me.'),
(1, 2, 10, 3, 'So Moses and Aaron went to Pharaoh and told him, “This is what the LORD, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before Me? Let My people go, so that they may worship Me.'),
(5, 2, 10, 3, 'Therefore, Moses and Aaron entered to Pharaoh, and they said to him: “Thus says the Lord God of the Hebrews: How long will you be unwilling to be subject to me? Release my people to sacrifice to me.'),
(7, 2, 10, 3, 'Therefore Moses and Aaron went in to Pharao, and said to him: Thus saith the Lord God of the Hebrews: How long refusest thou to submit to me? let my people go, to sacrifice to me.'),
(4, 2, 10, 4, 'Else, if you refuse to let my people go, behold, to morrow will I bring the locusts into your coast:'),
(12, 2, 10, 4, 'Else, if thou shalt refuse to let my people go, behold, to-morrow will I bring the locusts into thy border:'),
(3, 2, 10, 4, 'Else, if thou refuse to let my people go, behold, to-morrow will I bring locusts into thy border:'),
(8, 2, 10, 4, 'Else, if thou refuse to let my people go, behold, tomorrow will I bring locusts into thy border:'),
(9, 2, 10, 4, 'Else, if thou refuse to let My people go, behold, to-morrow will I bring locusts into thy border;'),
(6, 2, 10, 4, 'For, if thou refuse to let my people go, behold, I will to-morrow bring locusts into thy borders;'),
(14, 2, 10, 4, 'for if thou art refusing to send My people away, lo, I am bringing in to-morrow the locust into thy border,'),
(11, 2, 10, 4, 'For if thou refusest to send forth my people, behold me bringing to-morrow the locust into thy bounds.'),
(13, 2, 10, 4, 'Or else, if you refuse to let my people go, behold, tomorrow I will bring locusts into your country,'),
(10, 2, 10, 4, 'Or else, if you refuse to let my people go, look, tomorrow I will bring locusts into your country,'),
(1, 2, 10, 4, 'But if you refuse to let My people go, I will bring locusts into your territory tomorrow.'),
(5, 2, 10, 4, 'But if you resist, and you are unwilling to release them, behold, tomorrow I will bring locusts into your borders.'),
(7, 2, 10, 4, 'But if thou resist, and wilt not let them go, behold I will bring in to morrow the locust into thy coasts:'),
(4, 2, 10, 5, 'And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remains to you from the hail, and shall eat every tree which grows for you out of the field:'),
(12, 2, 10, 5, 'And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which hath escaped, which remaineth to you from the hail, and shall eat every tree which groweth for you out of the field:'),
(3, 2, 10, 5, 'and they shall cover the face of the earth, so that one shall not be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field:'),
(8, 2, 10, 5, 'and they shall cover the face of the earth, that one shall not be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field:'),
(9, 2, 10, 5, 'and they shall cover the face of the earth, that one shall not be able to see the earth; and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field;'),
(6, 2, 10, 5, 'and they shall cover the face of the land, so that ye will not be able to see the land; and they shall eat the residue of that which is escaped, which ye have remaining from the hail, and shall eat every tree which ye have growing in the field;'),
(14, 2, 10, 5, 'and it hath covered the eye of the land, and none is able to see the land, and it hath eaten the remnant of that which is escaped, which is left to you from the hail, and it hath eaten every tree which is springing for you out of the field;'),
(11, 2, 10, 5, 'And it covered the eye of the earth, and he shall not be able to see the earth: and it shall eat the remainder of that escaping, being left to you from the hail; and it shall eat every tree springing up to you out of the field.'),
(13, 2, 10, 5, 'and they shall cover the surface of the earth, so that one won’t be able to see the earth. They shall eat the residue of that which has escaped, which remains to you from the hail, and shall eat every tree which grows for you out of the field.'),
(10, 2, 10, 5, 'and they shall cover the surface of the earth, so that one won’t be able to see the earth. They shall eat the residue of that which has escaped, which remains to you from the hail, and shall eat every tree which grows for you out of the field.'),
(1, 2, 10, 5, 'They will cover the face of the land so that no one can see it. They will devour whatever is left after the hail and eat every tree that grows in your fields.'),
(5, 2, 10, 5, 'And they shall cover the face of the earth, lest any part of it be seen. Yes, and what remains from the hail shall be eaten. For they will gnaw away all the trees that spring up in the fields.'),
(7, 2, 10, 5, 'To cover the face of the earth that nothing thereof may appear, but that which the hail hath left may be eaten: for they shall feed upon all the trees that spring in the fields.'),
(4, 2, 10, 6, 'And they shall fill your houses, and the houses of all your servants, and the houses of all the Egyptians; which neither your fathers, nor your fathers’ fathers have seen, since the day that they were on the earth to this day. And he turned himself, and went out from Pharaoh.'),
(12, 2, 10, 6, 'And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers’ fathers have seen, since the day that they were upon the earth to this day. And he turned himself, and went out from Pharaoh.'),
(3, 2, 10, 6, 'and thy houses shall be filled, and the houses of all thy servants, and the houses of all the Egyptians; as neither thy fathers nor thy fathers’ fathers have seen, since the day that they were upon the earth unto this day. And he turned, and went out from Pharaoh.'),
(8, 2, 10, 6, 'and thy houses shall be filled, and the houses of all thy servants, and the houses of all the Egyptians; as neither thy fathers nor thy fathers’ fathers have seen, since the day that they were upon the earth unto this day. And he turned, and went out from Pharaoh.'),
(9, 2, 10, 6, 'and thy houses shall be filled, and the houses of all thy servants, and the houses of all the Egyptians; as neither thy fathers nor thy fathers’ fathers have seen, since the day that they were upon the earth unto this day.’ And he turned, and went out from Pharaoh.'),
(6, 2, 10, 6, 'and they shall fill thy houses, and the houses of all thy bondmen, and the houses of all the Egyptians; which neither thy fathers nor thy fathers’ fathers have seen, since the day that they were upon the earth unto this day. And he turned and went out from Pharaoh.'),
(14, 2, 10, 6, 'and they have filled thy houses, and the houses of all thy servants, and the houses of all the Egyptians, which neither thy fathers nor thy father’s fathers have seen, since the day of their being on the ground unto this day,’—and he turneth and goeth out from Pharaoh.'),
(11, 2, 10, 6, 'And they filled thy houses and all the houses of thy servants, and the houses of all Egypt; which thy fathers saw not, and thy fathers’ fathers, from the day they were upon the earth, even till this day. And he will turn away and go forth from Pharaoh.'),
(13, 2, 10, 6, 'Your houses shall be filled, and the houses of all your servants, and the houses of all the Egyptians; as neither your fathers nor your fathers’ fathers have seen, since the day that they were on the earth to this day.’” He turned, and went out from Pharaoh.'),
(10, 2, 10, 6, 'Your houses shall be filled, and the houses of all your servants, and the houses of all the Egyptians; as neither your fathers nor your fathers’ fathers have seen, since the day that they were on the earth to this day.’” He turned, and went out from Pharaoh.'),
(1, 2, 10, 6, 'They will fill your houses and the houses of all your officials and every Egyptian—something neither your fathers nor your grandfathers have seen since the day they came into this land.’” Then Moses turned and left Pharaoh’s presence.'),
(5, 2, 10, 6, 'And they will fill your houses, and those of your servants and of all the Egyptians: so many as your fathers and ancestors have not seen, from the time that they rose up over the earth, even until this present day.” And he turned himself away, and he departed from Pharaoh.'),
(7, 2, 10, 6, 'And they shall fill thy houses, and the houses of thy servants, and of all the Egyptians: such a number as thy fathers have not seen, nor thy grandfathers, from the time they were first upon the earth, until this present day. And he turned himself away, and went forth from Pharao.'),
(4, 2, 10, 7, 'And Pharaoh’s servants said to him, How long shall this man be a snare to us? let the men go, that they may serve the LORD their God: know you not yet that Egypt is destroyed?'),
(12, 2, 10, 7, 'And Pharaoh’s servants said to him, How long shall this man be a snare to us? Let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?'),
(3, 2, 10, 7, 'And Pharaoh’s servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve Jehovah their God: knowest thou not yet that Egypt is destroyed?'),
(8, 2, 10, 7, 'And Pharaoh’s servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?'),
(9, 2, 10, 7, 'And Pharaoh’s servants said unto him: ‘How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God, knowest thou not yet that Egypt is destroyed?’'),
(6, 2, 10, 7, 'And Pharaoh’s bondmen said to him, How long shall this man be a snare to us? let the men go, that they may serve Jehovah their God: dost thou not yet know that Egypt is ruined?'),
(14, 2, 10, 7, 'And the servants of Pharaoh say unto him, ‘Until when doth this one become a snare to us? send the men away, and they serve Jehovah their God; knowest thou not yet that Egypt hath perished?’'),
(11, 2, 10, 7, 'And Pharaoh’s servants will say to him, How long will this, be to us for a snare? Send forth the men, and they shall serve Jehovah their God, before thou shalt know that Egypt is destroyed.'),
(13, 2, 10, 7, 'Pharaoh’s servants said to him, “How long will this man be a snare to us? Let the men go, that they may serve Yahweh, their God. Don’t you yet know that Egypt is destroyed?”'),
(10, 2, 10, 7, 'Pharaoh’s servants said to him, “How long will this man be a snare to us? Let the men go, that they may serve their God. Do you not yet know that Egypt is destroyed?”'),
(1, 2, 10, 7, 'Pharaoh’s officials asked him, “How long will this man be a snare to us? Let the people go, so that they may worship the LORD their God. Do you not yet realize that Egypt lies in ruins?”'),
(5, 2, 10, 7, 'Then the servants of Pharaoh said to him: “How long must we endure this scandal? Release the men, in order to sacrifice to the Lord their God. Do you not see that Egypt is perishing?”'),
(7, 2, 10, 7, 'And Pharao’s servants said to him: How long shall we endure this scandal? let the men go to sacrifice to the Lord their God. Dost thou not see that Egypt is undone?'),
(4, 2, 10, 8, 'And Moses and Aaron were brought again to Pharaoh: and he said to them, Go, serve the LORD your God: but who are they that shall go?'),
(12, 2, 10, 8, 'And Moses and Aaron were brought again to Pharaoh: and he said to them, Go, serve the LORD your God: but who are they that shall go?'),
(3, 2, 10, 8, 'And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve Jehovah your God; but who are they that shall go?'),
(8, 2, 10, 8, 'And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God; but who are they that shall go?'),
(9, 2, 10, 8, 'And Moses and Aaron were brought again unto Pharaoh; and he said unto them: ‘Go, serve the LORD your God; but who are they that shall go?’'),
(6, 2, 10, 8, 'And Moses and Aaron were brought again to Pharaoh. And he said to them, Go, serve Jehovah your God. Who are they that shall go?'),
(14, 2, 10, 8, 'And Moses is brought back—Aaron also—unto Pharaoh, and he saith unto them, ‘Go, serve Jehovah your God;—who and who are those going?’'),
(11, 2, 10, 8, 'And he will turn back Moses and Aaron to Pharaoh, and he will say to them, Go, serve Jehovah your God: who and who are they going.'),
(13, 2, 10, 8, 'Moses and Aaron were brought again to Pharaoh, and he said to them, “Go, serve Yahweh your God; but who are those who will go?”'),
(10, 2, 10, 8, 'Moses and Aaron were brought again to Pharaoh, and he said to them, “Go, serve your God; but who are those who will go?”'),
(1, 2, 10, 8, 'So Moses and Aaron were brought back to Pharaoh. “Go, worship the LORD your God,” he said. “But who exactly will be going?”'),
(5, 2, 10, 8, 'And they called back Moses and Aaron to Pharaoh, who said to them: “Go, sacrifice to the Lord your God. Who are they who would go?”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 2, 10, 8, 'And they called back Moses and Aaron to Pharao: and he said to them: Go, sacrifice to the Lord your God: who are they that shall go?'),
(4, 2, 10, 9, 'And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast to the LORD.'),
(12, 2, 10, 9, 'And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast to the LORD.'),
(3, 2, 10, 9, 'And Moses said, We will go with our young and with our old; with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto Jehovah.'),
(8, 2, 10, 9, 'And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD.'),
(9, 2, 10, 9, 'And Moses said: ‘We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds we will go; for we must hold a feast unto the LORD.’'),
(6, 2, 10, 9, 'And Moses said, We will go with our young and with our old, with our sons and with our daughters; with our flocks and with our herds will we go; for we have a feast of Jehovah.'),
(14, 2, 10, 9, 'And Moses saith, ‘With our young ones, and with our aged ones, we go, with our sons, and with our daughters, with our flock, and our herd, we go, for we have a festival to Jehovah.’'),
(11, 2, 10, 9, 'And Moses will say, With our youths and with our old men will we go; with our sons and with our daughters, with our sheep and with our oxen will we go: for a festival of Jehovah is to us.'),
(13, 2, 10, 9, 'Moses said, “We will go with our young and with our old; with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast to Yahweh.”'),
(10, 2, 10, 9, 'Moses said, “We will go with our young and with our old; with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast to the LORD.”'),
(1, 2, 10, 9, '“We will go with our young and old,” Moses replied. “We will go with our sons and daughters, and with our flocks and herds, for we must hold a feast to the LORD.”'),
(5, 2, 10, 9, 'Moses said: “We will travel with our little ones and our elderly, with our sons and daughters, with our sheep and herds. For it is a solemnity of the Lord our God.”'),
(7, 2, 10, 9, 'Moses said: We will go with our young and old, with our sons and daughters, with our sheep and herds: for it is the solemnity of the Lord our God.'),
(4, 2, 10, 10, 'And he said to them, Let the LORD be so with you, as I will let you go, and your little ones: look to it; for evil is before you.'),
(12, 2, 10, 10, 'And he said to them, Let the LORD be so with you, as I will let you go, and your little ones: look to it; for evil is before you.'),
(3, 2, 10, 10, 'And he said unto them, So be Jehovah with you, as I will let you go, and your little ones: look to it; for evil is before you.'),
(8, 2, 10, 10, 'And he said unto them, So be the LORD with you, as I will let you go, and your little ones: look to it; for evil is before you.'),
(9, 2, 10, 10, 'And he said unto them: ‘So be the LORD with you, as I will let you go, and your little ones; see ye that evil is before your face.'),
(6, 2, 10, 10, 'And he said to them, Let Jehovah be so with you, as I let you go, and your little ones: see that evil is before you!'),
(14, 2, 10, 10, 'And he saith unto them, ‘Be it so, Jehovah be with you when I send you and your infants away; see—for evil is before your faces;'),
(11, 2, 10, 10, 'And he will say to them, So will Jehovah be with you, as I will send you forth, and your little ones: see ye, for evil is manifest before you.'),
(13, 2, 10, 10, 'He said to them, “Yahweh be with you if I will let you go with your little ones! See, evil is clearly before your faces.'),
(10, 2, 10, 10, 'He said to them, “The LORD be with you if I will let you go with your little ones. See, evil is clearly before your faces.'),
(1, 2, 10, 10, 'Then Pharaoh told them, “May the LORD be with you if I ever let you go with your little ones. Clearly you are bent on evil.'),
(5, 2, 10, 10, 'And Pharaoh responded: “So let the Lord be with you. But if I were to release you and your little ones, who would doubt that you intend some great wickedness?'),
(7, 2, 10, 10, 'And Pharao answered: So be the Lord with you, as I shall let you and your children go: who can doubt but that you intend some great evil?'),
(4, 2, 10, 11, 'Not so: go now you that are men, and serve the LORD; for that you did desire. And they were driven out from Pharaoh’s presence.'),
(12, 2, 10, 11, 'Not so: go now ye that are men, and serve the LORD; for that you desired. And they were driven out from Pharaoh’s presence.'),
(3, 2, 10, 11, 'Not so: go now ye that are men, and serve Jehovah; for that is what ye desire. And they were driven out from Pharaoh’s presence.'),
(8, 2, 10, 11, 'Not so: go now ye that are men, and serve the LORD; for that is what ye desire. And they were driven out from Pharaoh’s presence.'),
(9, 2, 10, 11, 'Not so; go now ye that are men, and serve the LORD; for that is what ye desire.’ And they were driven out from Pharaoh’s presence.'),
(6, 2, 10, 11, 'Not so: go now, ye [that are] men, and serve Jehovah! for it is that ye have desired. And they were driven out from Pharaoh’s presence.'),
(14, 2, 10, 11, 'not so! go now, ye who are men, and serve Jehovah, for that ye are seeking;’ and one casteth them out from the presence of Pharaoh.'),
(11, 2, 10, 11, 'Not so: go now, ye men, and serve Jehovah; for this ye yourselves were seeking. And he will drive them out from before Pharaoh.'),
(13, 2, 10, 11, 'Not so! Go now you who are men, and serve Yahweh; for that is what you desire!” They were driven out from Pharaoh’s presence.'),
(10, 2, 10, 11, 'Not so. Go now you who are men, and serve God; for that is what you desire.” They were driven out from Pharaoh’s presence.'),
(1, 2, 10, 11, 'No, only the men may go and worship the LORD, since that is what you have been requesting.” And Moses and Aaron were driven from Pharaoh’s presence.'),
(5, 2, 10, 11, 'It will not be so. However, go only with the men, and sacrifice to the Lord. For this, too, is what you yourselves requested.” And immediately they were cast out from the sight of Pharaoh.'),
(7, 2, 10, 11, 'It shall not be so: but go ye men only, and sacrifice to the Lord: for this yourselves also desired. And immediately they were cast out from Pharao’s presence.'),
(4, 2, 10, 12, 'And the LORD said to Moses, Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt, and eat every herb of the land, even all that the hail has left.'),
(12, 2, 10, 12, 'And the LORD said to Moses, Stretch out thy hand over the land of Egypt for the locusts, that they may come upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.'),
(3, 2, 10, 12, 'And Jehovah said unto Moses, Stretch out thy hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.'),
(8, 2, 10, 12, 'And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.'),
(9, 2, 10, 12, 'And the LORD said unto Moses: ‘Stretch out thy hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.’'),
(6, 2, 10, 12, 'And Jehovah said to Moses, Stretch out thy hand over the land of Egypt for the locusts, that they may come up over the land of Egypt, and eat every herb of the land—all that the hail hath left.'),
(14, 2, 10, 12, 'And Jehovah saith unto Moses, ‘Stretch out thy hand against the land of Egypt for the locust, and it goeth up against the land of Egypt, and doth eat every herb of the land—all that the hail hath left.’'),
(11, 2, 10, 12, 'And Jehovah will say to Moses, Stretch forth thy hand upon the land of Egypt, with the locust, and it will come up upon the land of Egypt; and it shall eat every green herb of the land, all which the hail left.'),
(13, 2, 10, 12, 'Yahweh said to Moses, “Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt, and eat every herb of the land, even all that the hail has left.”'),
(10, 2, 10, 12, 'The LORD said to Moses, “Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt and eat every plant of the land, even all that the hail has left.”'),
(1, 2, 10, 12, 'Then the LORD said to Moses, “Stretch out your hand over the land of Egypt, so that the locusts may swarm over it and devour every plant in the land—everything that the hail has left behind.”'),
(5, 2, 10, 12, 'Then the Lord said to Moses: “Extend your hand over the land of Egypt, toward the locusts, so that they may rise up over it, and devour every plant which remains from the hail.”'),
(7, 2, 10, 12, 'And the Lord said to Moses: Stretch forth thy hand upon the land of Egypt unto the locust, that it may come upon it, and devour every herb that is left after the hail.'),
(4, 2, 10, 13, 'And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind on the land all that day, and all that night; and when it was morning, the east wind brought the locusts.'),
(12, 2, 10, 13, 'And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night: and when it was morning, the east wind brought the locusts.'),
(3, 2, 10, 13, 'And Moses stretched forth his rod over the land of Egypt, and Jehovah brought an east wind upon the land all that day, and all the night; and when it was morning, the east wind brought the locusts.'),
(8, 2, 10, 13, 'And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all the night; and when it was morning, the east wind brought the locusts.'),
(9, 2, 10, 13, 'And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all the night; and when it was morning, the east wind brought the locusts.'),
(6, 2, 10, 13, 'And Moses stretched out his staff over the land of Egypt, and Jehovah brought an east wind on the land all that day and all that night. When it was morning, the east wind brought the locusts.'),
(14, 2, 10, 13, 'And Moses stretcheth out his rod against the land of Egypt, and Jehovah hath led an east wind over the land all that day, and all the night; the morning hath been, and the east wind hath lifted up the locust.'),
(11, 2, 10, 13, 'And Moses will stretch forth his rod upon the land of Egypt, and Jehovah drove an east wind upon the earth, all that day and all the night: it was morning, and the east wind raised up the locust.'),
(13, 2, 10, 13, 'Moses stretched out his rod over the land of Egypt, and Yahweh brought an east wind on the land all that day, and all the night; and when it was morning, the east wind brought the locusts.'),
(10, 2, 10, 13, 'Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind on the land all that day, and all the night; and when it was morning, the east wind brought the locusts.'),
(1, 2, 10, 13, 'So Moses stretched out his staff over the land of Egypt, and throughout that day and night the LORD sent an east wind across the land. By morning the east wind had brought the locusts.'),
(5, 2, 10, 13, 'And Moses extended his staff over the land of Egypt. And the Lord brought a burning wind all that day and night. And when morning came, the burning wind lifted up the locusts.'),
(7, 2, 10, 13, 'And Moses stretched forth his rod upon the land of Egypt: and the Lord brought a burning wind all that day, and night: and when it was morning, the burning wind raised the locusts:'),
(4, 2, 10, 14, 'And the locust went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.'),
(12, 2, 10, 14, 'And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt: very grievous were they; before them there were no such locusts as they, neither after them will be such.'),
(3, 2, 10, 14, 'And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt; very grievous were they; before them there were no such locusts as they, neither after them shall be such.'),
(8, 2, 10, 14, 'And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt; very grievous were they; before them there were no such locusts as they, neither after them shall be such.'),
(9, 2, 10, 14, 'And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt; very grievous were they; before them there were no such locusts as they, neither after them shall be such.'),
(6, 2, 10, 14, 'And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt, very grievous; before them there were no such locusts as they, neither after them will be such.'),
(14, 2, 10, 14, 'And the locust goeth up against all the land of Egypt, and resteth in all the border of Egypt—very grievous: before it there hath not been such a locust as it, and after it there is none such;'),
(11, 2, 10, 14, 'And the locust will come up upon all the land of Egypt, and it will rest in all the bounds of Egypt exceeding many: before it was there no locust thus like it, and after it, it shall not be thus.'),
(13, 2, 10, 14, 'The locusts went up over all the land of Egypt, and rested in all the borders of Egypt. They were very grievous. Before them there were no such locusts as they, neither after them shall be such.'),
(10, 2, 10, 14, 'The locusts went up over all the land of Egypt, and rested in all the borders of Egypt. They were very grievous. Before them there were no such locusts as they, neither after them shall be such.'),
(1, 2, 10, 14, 'The locusts swarmed across the land and settled over the entire territory of Egypt. Never before had there been so many locusts, and never again will there be.'),
(5, 2, 10, 14, 'And they ascended over the entire land of Egypt. And they settled into all the parts of the Egyptians: innumerable, such as had not been before that time, nor ever would be thereafter.'),
(7, 2, 10, 14, 'And they came up over the whole land of Egypt: and rested in all the coasts of the Egyptians innumerable, the like as had not been before that time, nor shall be hereafter.'),
(4, 2, 10, 15, 'For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.'),
(12, 2, 10, 15, 'For they covered the face of the whole earth, so that the land was darkened; and they ate every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing on the trees, or in the herbs of the field, through all the land of Egypt.'),
(3, 2, 10, 15, 'For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing, either tree or herb of the field, through all the land of Egypt.'),
(8, 2, 10, 15, 'For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing, either tree or herb of the field, through all the land of Egypt.'),
(9, 2, 10, 15, 'For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left; and there remained not any green thing, either tree or herb of the field, through all the land of Egypt.'),
(6, 2, 10, 15, 'And they covered the face of the whole land, so that the land was darkened; and they ate every herb of the land, and all the fruit of the trees that the hail had left; and there remained not any green thing on the trees, and in the herbs of the field, throughout the land of Egypt.'),
(14, 2, 10, 15, 'and it covereth the eye of all the land, and the land is darkened; and it eateth every herb of the land, and all the fruit of the trees which the hail hath left, and there hath not been left any green thing in the trees, or in the herb of the field, in all the land of Egypt.’'),
(11, 2, 10, 15, 'And it will cover the eye of all the earth, and the land will be dark; and it will eat every green herb of the land, and all the fruit of the tree which the hail left: and not a green thing was left in the tree, and in the green herb of the field, in all the land of Egypt.'),
(13, 2, 10, 15, 'For they covered the surface of the whole earth, so that the land was darkened, and they ate every herb of the land, and all the fruit of the trees which the hail had left. There remained nothing green, either tree or herb of the field, through all the land of Egypt.'),
(10, 2, 10, 15, 'For they covered the surface of the whole earth, so that the land was destroyed, and they ate every plant of the land, and all the fruit of the trees which the hail had left. There remained nothing green, either tree or plant of the field, through all the land of Egypt.'),
(1, 2, 10, 15, 'They covered the face of all the land until it was black, and they consumed all the plants on the ground and all the fruit on the trees that the hail had left behind. Nothing green was left on any tree or plant in all the land of Egypt.'),
(5, 2, 10, 15, 'And they covered the entire face of the land, laying waste to all things. And the plants of the land were devoured, along with whatever fruits were on the trees, which the hail had left behind. And nothing at all of the greenery remained on the trees or on the plants of the earth in all of Egypt.'),
(7, 2, 10, 15, 'And they covered the whole face of the earth, wasting all things. And the grass of the earth was devoured, and what fruits soever were on the trees, which the hail had left: and there remained not any thing that was green on the trees, or in the herbs of the earth in all Egypt.'),
(4, 2, 10, 16, 'Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.'),
(12, 2, 10, 16, 'Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.'),
(3, 2, 10, 16, 'Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against Jehovah your God, and against you.'),
(8, 2, 10, 16, 'Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.'),
(9, 2, 10, 16, 'Then Pharaoh called for Moses and Aaron in haste; and he said: ‘I have sinned against the LORD your God, and against you.'),
(6, 2, 10, 16, 'And Pharaoh called Moses and Aaron in haste; and he said, I have sinned against Jehovah your God, and against you.'),
(14, 2, 10, 16, 'And Pharaoh hasteth to call for Moses and for Aaron, and saith, ‘I have sinned against Jehovah your God, and against you,'),
(11, 2, 10, 16, 'And Pharaoh will hasten to call for Moses and for Aaron; and he will say, I sinned against Jehovah your God, and against you.'),
(13, 2, 10, 16, 'Then Pharaoh called for Moses and Aaron in haste, and he said, “I have sinned against Yahweh your God, and against you.'),
(10, 2, 10, 16, 'Then Pharaoh called for Moses and Aaron in haste, and he said, “I have sinned against the LORD your God, and against you.'),
(1, 2, 10, 16, 'Pharaoh quickly summoned Moses and Aaron and said, “I have sinned against the LORD your God and against you.'),
(5, 2, 10, 16, 'For this reason, Pharaoh hurriedly called Moses and Aaron, and he said to them: “I have sinned against the Lord your God, and against you.'),
(7, 2, 10, 16, 'Wherefore Pharao in haste called Moses and Aaron, and said to them: I have sinned against the Lord your God, and against you.'),
(4, 2, 10, 17, 'Now therefore forgive, I pray you, my sin only this once, and entreat the LORD your God, that he may take away from me this death only.'),
(12, 2, 10, 17, 'Now therefore forgive, I pray thee, my sin only this once, and entreat the LORD your God that he may take away from me this death only.'),
(3, 2, 10, 17, 'Now therefore forgive, I pray thee, my sin only this once, and entreat Jehovah your God, that he may take away from me this death only.'),
(8, 2, 10, 17, 'Now therefore forgive, I pray thee, my sin only this once, and entreat the LORD your God, that he may take away from me this death only.'),
(9, 2, 10, 17, 'Now therefore forgive, I pray thee, my sin only this once, and entreat the LORD your God, that He may take away from me this death only.’'),
(6, 2, 10, 17, 'And now, forgive, I pray you, my sin only this time, and intreat Jehovah your God that he may take away from me this death only!'),
(14, 2, 10, 17, 'and now, bear with, I pray you, my sin, only this time, and make ye supplication to Jehovah your God, that He turn aside from off me only this death.’'),
(11, 2, 10, 17, 'And at this time take away now my sin, only this time, and pray ye to Jehovah your God, and he will remove from me only this death.'),
(13, 2, 10, 17, 'Now therefore please forgive my sin again, and pray to Yahweh your God, that he may also take away from me this death.”'),
(10, 2, 10, 17, 'Now therefore please forgive my sin again, and pray to the LORD your God, that he may also take away from me this death.”'),
(1, 2, 10, 17, 'Now please forgive my sin once more and appeal to the LORD your God, that He may remove this death from me.”'),
(5, 2, 10, 17, 'But now, release me from my sin even this time, and petition the Lord your God, so that he may take this death away from me.”'),
(7, 2, 10, 17, 'But now forgive me my sin this time also, and pray to the Lord your God, that he take away from me this death.'),
(4, 2, 10, 18, 'And he went out from Pharaoh, and entreated the LORD.'),
(12, 2, 10, 18, 'And he went out from Pharaoh, and entreated the LORD.'),
(3, 2, 10, 18, 'And he went out from Pharaoh, and entreated Jehovah.'),
(8, 2, 10, 18, 'And he went out from Pharaoh, and entreated the LORD.'),
(9, 2, 10, 18, 'And he went out from Pharaoh, and entreated the LORD.'),
(6, 2, 10, 18, 'And he went out from Pharaoh, and intreated Jehovah.'),
(14, 2, 10, 18, 'And he goeth out from Pharaoh, and maketh supplication unto Jehovah,'),
(11, 2, 10, 18, 'And he will go forth from Pharaoh, and will pray to Jehovah.'),
(13, 2, 10, 18, 'He went out from Pharaoh, and prayed to Yahweh.'),
(10, 2, 10, 18, 'He went out from Pharaoh, and prayed to God.'),
(1, 2, 10, 18, 'So Moses left Pharaoh’s presence and appealed to the LORD.'),
(5, 2, 10, 18, 'And Moses, departing from the sight of Pharaoh, prayed to the Lord.'),
(7, 2, 10, 18, 'And Moses going forth from the presence of Pharao, prayed to the Lord.'),
(4, 2, 10, 19, 'And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt.'),
(12, 2, 10, 19, 'And the LORD turned a mighty strong west wind which took away the locusts, and cast them into the Red sea: there remained not one locust in all the borders of Egypt.'),
(3, 2, 10, 19, 'And Jehovah turned an exceeding strong west wind, which took up the locusts, and drove them into the Red Sea; there remained not one locust in all the border of Egypt.'),
(8, 2, 10, 19, 'And the LORD turned an exceeding strong west wind, which took up the locusts, and drove them into the Red Sea; there remained not one locust in all the border of Egypt.'),
(9, 2, 10, 19, 'And the LORD turned an exceeding strong west wind, which took up the locusts, and drove them into the Red Sea; there remained not one locust in all the border of Egypt.'),
(6, 2, 10, 19, 'And Jehovah turned a very powerful west wind, which took away the locusts, and drove them into the Red Sea: there remained not one locust in all the borders of Egypt.'),
(14, 2, 10, 19, 'and Jehovah turneth a very strong sea wind, and it lifteth up the locust, and bloweth it into the Red Sea—there hath not been left one locust in all the border of Egypt;'),
(11, 2, 10, 19, 'And Jehovah will turn a wind of the sea, exceedingly strong, and he will take away the locust and will drive it into the sea of sedge: not one locust remained in all the bounds of Egypt.'),
(13, 2, 10, 19, 'Yahweh turned an exceeding strong west wind, which took up the locusts, and drove them into the Red Sea. There remained not one locust in all the borders of Egypt.'),
(10, 2, 10, 19, 'The LORD turned an exceeding strong west wind, which took up the locusts, and drove them into the Sea at the End. There remained not one locust in all the borders of Egypt.'),
(1, 2, 10, 19, 'And the LORD changed the wind to a very strong west wind that carried off the locusts and blew them into the Red Sea. Not a single locust remained anywhere in Egypt.'),
(5, 2, 10, 19, 'And he caused a very strong wind to blow from the west, and, seizing the locusts, it cast them into the Red Sea. There remained not so much as one in all the parts of Egypt.'),
(7, 2, 10, 19, 'And he made a very strong wind to blow from the west, and it took the locusts and cast them into the Red Sea: there remained not so much as one in all the coasts of Egypt.'),
(4, 2, 10, 20, 'But the LORD hardened Pharaoh’s heart, so that he would not let the children of Israel go.'),
(12, 2, 10, 20, 'But the LORD hardened Pharaoh’s heart, so that he would not let the children of Israel go.'),
(3, 2, 10, 20, 'But Jehovah hardened Pharaoh’s heart, and he did not let the children of Israel go.'),
(8, 2, 10, 20, 'But the LORD hardened Pharaoh’s heart, and he did not let the children of Israel go.'),
(9, 2, 10, 20, 'But the LORD hardened Pharaoh’s heart, and he did not let the children of Israel go.'),
(6, 2, 10, 20, 'And Jehovah made Pharaoh’s heart stubborn, and he did not let the children of Israel go.'),
(14, 2, 10, 20, 'and Jehovah strengtheneth the heart of Pharaoh, and he hath not sent the sons of Israel away.'),
(11, 2, 10, 20, 'And Jehovah will bind fast the heart of Pharaoh, and he sent not forth the sons of Israel.'),
(13, 2, 10, 20, 'But Yahweh hardened Pharaoh’s heart, and he didn’t let the children of Israel go.'),
(10, 2, 10, 20, 'But the LORD hardened Pharaoh’s heart, and he did not let the children of Israel go.'),
(1, 2, 10, 20, 'But the LORD hardened Pharaoh’s heart, and he would not let the Israelites go.'),
(5, 2, 10, 20, 'And the Lord hardened the heart of Pharaoh; neither did he release the sons of Israel.'),
(7, 2, 10, 20, 'And the Lord hardened Pharao’s heart, neither did he let the children of Israel go.'),
(4, 2, 10, 21, 'And the LORD said to Moses, Stretch out your hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.'),
(12, 2, 10, 21, 'And the LORD said to Moses, Stretch out thy hand towards heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.'),
(3, 2, 10, 21, 'And Jehovah said unto Moses, Stretch out thy hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.'),
(8, 2, 10, 21, 'And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.'),
(9, 2, 10, 21, 'And the LORD said unto Moses: ‘Stretch out thy hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.’'),
(6, 2, 10, 21, 'And Jehovah said to Moses, Stretch out thy hand toward the heavens, that there may be darkness in the land of Egypt—so that one may feel darkness.'),
(14, 2, 10, 21, 'And Jehovah saith unto Moses, ‘Stretch out thy hand towards the heavens, and there is darkness over the land of Egypt, and the darkness is felt.’'),
(11, 2, 10, 21, 'And Jehovah will say to Moses, Stretch forth thy hand towards the heavens, and darkness shall be upon the land of Egypt, and the darkness shall be felt.'),
(13, 2, 10, 21, 'Yahweh said to Moses, “Stretch out your hand toward the sky, that there may be darkness over the land of Egypt, even darkness which may be felt.”'),
(10, 2, 10, 21, 'The LORD said to Moses, “Stretch out your hand toward the sky, that there may be darkness over the land of Egypt, even darkness which may be felt.”'),
(1, 2, 10, 21, 'Then the LORD said to Moses, “Stretch out your hand toward heaven, so that darkness may spread over the land of Egypt—a palpable darkness.”'),
(5, 2, 10, 21, 'Then the Lord said to Moses: “Extend your hand into the sky. And let there be a darkness over the land of Egypt, so dense that they may be able to feel it.”'),
(7, 2, 10, 21, 'And the Lord said to Moses: Stretch out they hand towards heaven: and may there be darkness upon the land of Egypt, so thick that it may be felt.'),
(4, 2, 10, 22, 'And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days:'),
(12, 2, 10, 22, 'And Moses stretched forth his hand towards heaven: and there was a thick darkness in all the land of Egypt three days:'),
(3, 2, 10, 22, 'And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days;'),
(8, 2, 10, 22, 'And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days;'),
(9, 2, 10, 22, 'And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days;'),
(6, 2, 10, 22, 'And Moses stretched out his hand toward the heavens; and there was a thick darkness throughout the land of Egypt three days:'),
(14, 2, 10, 22, 'And Moses stretcheth out his hand towards the heavens, and there is darkness—thick darkness in all the land of Egypt three days;'),
(11, 2, 10, 22, 'And Moses will stretch forth his hand toward the heavens, and there shall be thick darkness in all the land of Egypt three days.'),
(13, 2, 10, 22, 'Moses stretched out his hand toward the sky, and there was a thick darkness in all the land of Egypt three days.'),
(10, 2, 10, 22, 'Moses stretched forth his hand toward the sky, and there was a thick darkness in all the land of Egypt three days.'),
(1, 2, 10, 22, 'So Moses stretched out his hand toward heaven, and total darkness covered all the land of Egypt for three days.'),
(5, 2, 10, 22, 'And Moses extended his hand into the sky. And there came a horrible darkness in the entire land of Egypt for three days.'),
(7, 2, 10, 22, 'And Moses stretch forth his hand towards heaven: and there came horrible darkness in all the land of Egypt for three days.'),
(4, 2, 10, 23, 'They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.'),
(12, 2, 10, 23, 'They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.'),
(3, 2, 10, 23, 'they saw not one another, neither rose any one from his place for three days: but all the children of Israel had light in their dwellings.'),
(8, 2, 10, 23, 'they saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.'),
(9, 2, 10, 23, 'they saw not one another, neither rose any from his place for three days; but all the children of Israel had light in their dwellings.'),
(6, 2, 10, 23, 'they saw not one another, neither rose any from his place, for three days. But all the children of Israel had light in their dwellings.'),
(14, 2, 10, 23, 'they have not seen one another, and none hath risen from his place three days; and to all the sons of Israel there hath been light in their dwellings.’'),
(11, 2, 10, 23, 'They saw not a man his brother, and they rose not up each from his lower part, three days: and to all the sons of Israel there was light in their dwellings.'),
(13, 2, 10, 23, 'They didn’t see one another, neither did anyone rise from his place for three days; but all the children of Israel had light in their dwellings.'),
(10, 2, 10, 23, 'They did not see one another, neither did anyone rise from his place for three days; but all the children of Israel had light in their dwellings.'),
(1, 2, 10, 23, 'No one could see anyone else, and for three days no one left his place. Yet all the Israelites had light in their dwellings.'),
(5, 2, 10, 23, 'No one saw his brother, nor moved himself out of the place where he was. But wherever the sons of Israel were living, there was light.'),
(7, 2, 10, 23, 'No man saw his brother, nor moved himself out of the place where he was: but wheresoever the children of Israel dwelt there was light.'),
(4, 2, 10, 24, 'And Pharaoh called to Moses, and said, Go you, serve the LORD; only let your flocks and your herds be stayed: let your little ones also go with you.'),
(12, 2, 10, 24, 'And Pharaoh called to Moses, and said, Go ye, serve the LORD; only let your flocks and your herds be stayed: let your little ones also go with you.'),
(3, 2, 10, 24, 'And Pharaoh called unto Moses, and said, Go ye, serve Jehovah; only let your flocks and your herds be stayed: let your little ones also go with you.'),
(8, 2, 10, 24, 'And Pharaoh called unto Moses, and said, Go ye, serve the LORD; only let your flocks and your herds be stayed: let your little ones also go with you.'),
(9, 2, 10, 24, 'And Pharaoh called unto Moses, and said: ‘Go ye, serve the LORD; only let your flocks and your herds be stayed; let your little ones also go with you.’'),
(6, 2, 10, 24, 'And Pharaoh called Moses and said, Go, serve Jehovah; only, let your flocks and your herds remain; let your little ones also go with you.'),
(14, 2, 10, 24, 'And Pharaoh calleth unto Moses and saith, ‘Go ye, serve Jehovah, only your flock and your herd are stayed, your infants also go with you;’'),
(11, 2, 10, 24, 'And Pharaoh will call to Moses, and will say, Go ye, serve Jehovah: only your sheep and your oxen shall be left; also your little ones shall go with you.'),
(13, 2, 10, 24, 'Pharaoh called to Moses, and said, “Go, serve Yahweh. Only let your flocks and your herds stay behind. Let your little ones also go with you.”'),
(10, 2, 10, 24, 'Then Pharaoh called to Moses and to Aaron and said, “Go, serve the LORD. Only let your flocks and your herds stay behind. Let your little ones also go with you.”'),
(1, 2, 10, 24, 'Then Pharaoh summoned Moses and said, “Go, worship the LORD. Even your little ones may go with you; only your flocks and herds must stay behind.”'),
(5, 2, 10, 24, 'And Pharaoh called Moses and Aaron, and he said to them: “Go, sacrifice to the Lord. Only let your sheep and herds remain behind. Your little ones may go with you.”'),
(7, 2, 10, 24, 'And Pharao called Moses and Aaron, and said to them: Go sacrifice to the Lord: let your sheep only, and herds remain; let your children go with you.'),
(4, 2, 10, 25, 'And Moses said, You must give us also sacrifices and burnt offerings, that we may sacrifice to the LORD our God.'),
(12, 2, 10, 25, 'And Moses said, Thou must give us also sacrifices, and burnt-offerings, that we may sacrifice to the LORD our God.'),
(3, 2, 10, 25, 'And Moses said, Thou must also give into our hand sacrifices and burnt-offerings, that we may sacrifice unto Jehovah our God.'),
(8, 2, 10, 25, 'And Moses said, Thou must also give into our hand sacrifices and burnt offerings, that we may sacrifice unto the LORD our God.'),
(9, 2, 10, 25, 'And Moses said: ‘Thou must also give into our hand sacrifices and burnt-offerings, that we may sacrifice unto the LORD our God.'),
(6, 2, 10, 25, 'And Moses said, Thou must give also sacrifices and burnt-offerings into our hands, that we may sacrifice to Jehovah our God.'),
(14, 2, 10, 25, 'and Moses saith, ‘Thou also dost give in our hand sacrifices and burnt-offerings, and we have prepared for Jehovah our God;'),
(11, 2, 10, 25, 'And Moses will say, Thou also shalt give into our hand sacrifices and burnt-offerings, and we sacrificed to Jehovah our God.'),
(13, 2, 10, 25, 'Moses said, “You must also give into our hand sacrifices and burnt offerings, that we may sacrifice to Yahweh our God.'),
(10, 2, 10, 25, 'Moses said, “You must also give into our hand sacrifices and burnt offerings, that we may sacrifice to the LORD our God.'),
(1, 2, 10, 25, 'But Moses replied, “You must also provide us with sacrifices and burnt offerings to present to the LORD our God.'),
(5, 2, 10, 25, 'Moses said: “You must also permit us victims and holocausts, which we may offer to the Lord our God.'),
(7, 2, 10, 25, 'Moses said: Thou shalt give us also sacrifices and burnt offerings, to the Lord our God.'),
(4, 2, 10, 26, 'Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.'),
(12, 2, 10, 26, 'Our cattle also shall go with us; there shall not a hoof be left behind; for of them must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.'),
(3, 2, 10, 26, 'Our cattle also shall go with us; there shall not a hoof be left behind: for thereof must we take to serve Jehovah our God; and we know not with what we must serve Jehovah, until we come thither.'),
(8, 2, 10, 26, 'Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.'),
(9, 2, 10, 26, 'Our cattle also shall go with us; there shall not a hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.’'),
(6, 2, 10, 26, 'Our cattle also must go with us: there shall not a hoof be left behind; for we must take thereof to serve Jehovah our God; and we do not know with what we must serve Jehovah, until we come there.'),
(14, 2, 10, 26, 'and also our cattle doth go with us, there is not left a hoof, for from it we do take to serve Jehovah our God; and we—we know not how we do serve Jehovah till our going thither.’'),
(11, 2, 10, 26, 'And also our cattle shall go with us; a hoof shall not be left; for from us we shall take to serve Jehovah our God; and we shall not know what we shall serve Jehovah till we come there.'),
(13, 2, 10, 26, 'Our livestock also shall go with us. Not a hoof shall be left behind, for of it we must take to serve Yahweh our God; and we don’t know with what we must serve Yahweh, until we come there.”'),
(10, 2, 10, 26, 'Our livestock must also go with us; not a hoof is left behind, for of it we must take to serve the LORD our God; and we do not know with what we must serve the LORD, until we come there.”'),
(1, 2, 10, 26, 'Even our livestock must go with us; not a hoof will be left behind, for we will need some of them to worship the LORD our God, and we will not know how we are to worship the LORD until we arrive.”'),
(5, 2, 10, 26, 'All the flocks shall travel with us. Not one hoof of them shall remain behind. For they are necessary for the worship of the Lord our God, especially since we do not know what ought to be immolated, until we arrive at the very place.”'),
(7, 2, 10, 26, 'All the flocks shall go with us: there shall not a hoof remain of them: for they are necessary for the service of the Lord our God: especially as we know not what must be offered, till we come to the very place.'),
(4, 2, 10, 27, 'But the LORD hardened Pharaoh’s heart, and he would not let them go.'),
(12, 2, 10, 27, 'But the LORD hardened Pharaoh’s heart, and he would not let them go.'),
(3, 2, 10, 27, 'But Jehovah hardened Pharaoh’s heart, and he would not let them go.'),
(8, 2, 10, 27, 'But the LORD hardened Pharaoh’s heart, and he would not let them go.'),
(9, 2, 10, 27, 'But the LORD hardened Pharaoh’s heart, and he would not let them go.'),
(6, 2, 10, 27, 'But Jehovah made Pharaoh’s heart stubborn, and he would not let them go.'),
(14, 2, 10, 27, 'And Jehovah strengtheneth the heart of Pharaoh, and he hath not been willing to send them away;'),
(11, 2, 10, 27, 'And Jehovah will bind fast the heart of Pharaoh, and he not being willing to send them forth.'),
(13, 2, 10, 27, 'But Yahweh hardened Pharaoh’s heart, and he wouldn’t let them go.'),
(10, 2, 10, 27, 'But the LORD hardened Pharaoh’s heart, and he wouldn’t let them go.'),
(1, 2, 10, 27, 'But the LORD hardened Pharaoh’s heart, and he was unwilling to let them go.'),
(5, 2, 10, 27, 'But the Lord hardened the heart of Pharaoh, and he was not willing to release them.'),
(7, 2, 10, 27, 'And the Lord hardened Pharao’s heart, and he would not let them go.'),
(4, 2, 10, 28, 'And Pharaoh said to him, Get you from me, take heed to yourself, see my face no more; for in that day you see my face you shall die.'),
(12, 2, 10, 28, 'And Pharaoh said to him, Depart from me, take heed to thyself, see my face no more: for in that day thou seest my face, thou shalt die.'),
(3, 2, 10, 28, 'And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in the day thou seest my face thou shalt die.'),
(8, 2, 10, 28, 'And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in the day thou seest my face thou shalt die.'),
(9, 2, 10, 28, 'And Pharaoh said unto him: ‘Get thee from me, take heed to thyself, see my face no more; for in the day thou seest my face thou shalt die.’'),
(6, 2, 10, 28, 'And Pharaoh said to him, Get thee from me, take heed to thyself, see my face no more; for in the day thou seest my face thou shalt die.'),
(14, 2, 10, 28, 'and Pharaoh saith to him, ‘Go from me, take heed to thyself, add not to see my face, for in the day thou seest my face thou diest;’'),
(11, 2, 10, 28, 'And Pharaoh will say to him, Go from me, watch to thyself; thou shalt not add to see my face, for in the day of thy seeing my face thou shalt die.'),
(13, 2, 10, 28, 'Pharaoh said to him, “Get away from me! Be careful to see my face no more; for in the day you see my face you shall die!”'),
(10, 2, 10, 28, 'Pharaoh said to him, “Get away from me. Make sure you never see my face again; for in the day you see my face you shall die.”'),
(1, 2, 10, 28, '“Depart from me!” Pharaoh said to Moses. “Make sure you never see my face again, for on the day you see my face, you will die.”'),
(5, 2, 10, 28, 'And Pharaoh said to Moses: “Withdraw from me, and beware that you no longer see my face. On whatever day you will appear in my sight, you shall die.”'),
(7, 2, 10, 28, 'And Pharao said to Moses: Get thee from me, and beware thou see not my face any more: in what day soever thou shalt come in my sight, thou shalt die.'),
(4, 2, 10, 29, 'And Moses said, You have spoken well, I will see your face again no more.'),
(12, 2, 10, 29, 'And Moses said, Thou hast spoken well, I will see thy face again no more.'),
(3, 2, 10, 29, 'And Moses said, Thou hast spoken well; I will see thy face again no more.'),
(8, 2, 10, 29, 'And Moses said, Thou hast spoken well; I will see thy face again no more.'),
(9, 2, 10, 29, 'And Moses said: ‘Thou hast spoken well; I will see thy face again no more.’'),
(6, 2, 10, 29, 'And Moses said, Thou hast spoken rightly: I will see thy face again no more!'),
(14, 2, 10, 29, 'and Moses saith, ‘Rightly hast thou spoken, I add not any more to see thy face.’'),
(11, 2, 10, 29, 'And Moses will say, Thou spakest well: I will no more add to see thy face.'),
(13, 2, 10, 29, 'Moses said, “You have spoken well. I will see your face again no more.”'),
(10, 2, 10, 29, 'Moses said, “You have spoken well. I will see your face again no more.”'),
(1, 2, 10, 29, '“As you say,” Moses replied, “I will never see your face again.”'),
(5, 2, 10, 29, 'Moses responded: “So be it, just as you have said. I will no longer see your face.”'),
(7, 2, 10, 29, 'Moses answered: So shall it be as thou hast spoken, I will not see thy face any more.'),
(4, 2, 11, 1, 'And the LORD said to Moses, Yet will I bring one plague more on Pharaoh, and on Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.'),
(12, 2, 11, 1, 'And the LORD said to Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.'),
(3, 2, 11, 1, 'And Jehovah said unto Moses, Yet one plague more will I bring upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.'),
(8, 2, 11, 1, 'And the LORD said unto Moses, Yet one plague more will I bring upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.'),
(9, 2, 11, 1, 'And the LORD said unto Moses: ‘Yet one plague more will I bring upon Pharaoh, and upon Egypt; afterwards he will let you go hence; when he shall let you go, he shall surely thrust you out hence altogether.'),
(6, 2, 11, 1, 'And Jehovah said to Moses, Yet one plague will I bring upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let [you] go altogether, he shall utterly drive you out hence.'),
(14, 2, 11, 1, 'And Jehovah saith unto Moses, ‘One plague more I do bring in on Pharaoh, and on Egypt, afterwards he doth send you away from this; when he is sending you away, he surely casteth you out altogether from this place;'),
(11, 2, 11, 1, 'And Jehovah will say to Moses, Yet one blow will I bring upon Pharaoh and upon Egypt; after this he will send you forth from here; when his sending forth to go, driving, he will drive you out from here.'),
(13, 2, 11, 1, 'Yahweh said to Moses, “Yet one plague more will I bring on Pharaoh, and on Egypt; afterwards he will let you go. When he lets you go, he will surely thrust you out altogether.'),
(10, 2, 11, 1, 'The LORD said to Moses, “Yet one plague more will I bring on Pharaoh, and on Egypt; afterwards he will let you go. When he lets you go, he will surely thrust you out altogether.'),
(1, 2, 11, 1, 'Then the LORD said to Moses, “I will bring upon Pharaoh and Egypt one more plague. After that, he will allow you to leave this place. And when he lets you go, he will drive you out completely.'),
(5, 2, 11, 1, 'And the Lord said to Moses: “I will touch Pharaoh and Egypt with one more plague, and after these things he will release you, and he will compel you to go out.'),
(7, 2, 11, 1, 'And the Lord said to Moses: Yet one plague more will I bring upon Pharao and Egypt, and after that he shall let you go and thrust you out.'),
(4, 2, 11, 2, 'Speak now in the ears of the people, and let every man borrow of his neighbor, and every woman of her neighbor, jewels of silver and jewels of gold.'),
(12, 2, 11, 2, 'Speak now in the ears of the people, and let every man borrow of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold.'),
(3, 2, 11, 2, 'Speak now in the ears of the people, and let them ask every man of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold.'),
(8, 2, 11, 2, 'Speak now in the ears of the people, and let them ask every man of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.'),
(9, 2, 11, 2, 'Speak now in the ears of the people, and let them ask every man of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.’'),
(6, 2, 11, 2, 'Speak now in the ears of the people, that they ask every man of his neighbour, and every woman of her neighbour, utensils of silver and utensils of gold.'),
(14, 2, 11, 2, 'speak, I pray thee, in the ears of the people, and they ask—each man from his neighbour, and each woman from her neighbour, vessels of silver, and vessels of gold.’'),
(11, 2, 11, 2, 'Speak now in the ears of the people; they shall ask each from his friend, and a woman from her friend, vessels of silver and vessels of gold.'),
(13, 2, 11, 2, 'Speak now in the ears of the people, and let them ask every man of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold.”'),
(10, 2, 11, 2, 'Speak now in the hearing of the people, and let them ask every man of his neighbor, and every woman of her neighbor, articles of silver and articles of gold, and clothing.”'),
(1, 2, 11, 2, 'Now announce to the people that men and women alike should ask their neighbors for articles of silver and gold.”'),
(5, 2, 11, 2, 'Therefore, you will tell all the people to ask, a man of his friend, and a woman of her neighbor, for vessels of silver and of gold.'),
(7, 2, 11, 2, 'Therefore thou shalt tell all the people that every man ask of his friend, and every woman of her neighbour, vessels of silver, and of gold.'),
(4, 2, 11, 3, 'And the LORD gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.'),
(12, 2, 11, 3, 'And the LORD gave the people favor in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.'),
(3, 2, 11, 3, 'And Jehovah gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.'),
(8, 2, 11, 3, 'And the LORD gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.'),
(9, 2, 11, 3, 'And the LORD gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.'),
(6, 2, 11, 3, 'And Jehovah gave the people favour in the eyes of the Egyptians. Moreover the man Moses was very great in the land of Egypt—in the eyes of Pharaoh’s bondmen, and in the eyes of the people.'),
(14, 2, 11, 3, 'And Jehovah giveth the grace of the people in the eyes of the Egyptians; also the man Moses is very great in the land of Egypt, in the eyes of the servants of Pharaoh, and in the eyes of the people.'),
(11, 2, 11, 3, 'And Jehovah will give favor to the people in the eyes of the Egyptians: also the man Moses was exceedingly great in the land of Egypt, in the eyes of Pharaoh’s servants, and in the eyes of the people.'),
(13, 2, 11, 3, 'Yahweh gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.'),
(10, 2, 11, 3, 'The LORD gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.'),
(1, 2, 11, 3, 'And the LORD gave the people favor in the sight of the Egyptians. Moreover, Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.'),
(5, 2, 11, 3, 'Then the Lord will grant favor to his people in the sight of the Egyptians.” And Moses was a very great man in the land of Egypt, in the sight of the servants of Pharaoh and of all the people.'),
(7, 2, 11, 3, 'And the Lord will give favour to his people in the sight of the Egyptians. And Moses was a very great man in the land of Egypt, in the sight of Pharao’s servants, and of all the people.'),
(4, 2, 11, 4, 'And Moses said, Thus said the LORD, About midnight will I go out into the middle of Egypt:'),
(12, 2, 11, 4, 'And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:'),
(3, 2, 11, 4, 'And Moses said, Thus saith Jehovah, About midnight will I go out into the midst of Egypt:'),
(8, 2, 11, 4, 'And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:'),
(9, 2, 11, 4, 'And Moses said: ‘Thus saith the LORD: About midnight will I go out into the midst of Egypt;'),
(6, 2, 11, 4, 'And Moses said, Thus saith Jehovah: About midnight I will go out into the midst of Egypt.'),
(14, 2, 11, 4, 'And Moses saith, ‘Thus said Jehovah, About midnight I am going out into the midst of Egypt,'),
(11, 2, 11, 4, 'And Moses will say, Thus said Jehovah, About the middle of the night I will go forth into the midst of Egypt.'),
(13, 2, 11, 4, 'Moses said, “This is what Yahweh says: ‘About midnight I will go out into the midst of Egypt,'),
(10, 2, 11, 4, 'And Moses said, “This is what the LORD says: ‘About midnight I will go out into the midst of Egypt,'),
(1, 2, 11, 4, 'So Moses declared, “This is what the LORD says: ‘About midnight I will go throughout Egypt,'),
(5, 2, 11, 4, 'And he said: “Thus says the Lord: ‘In the middle of the night I will enter into Egypt.'),
(7, 2, 11, 4, 'And he said: Thus said the Lord: At midnight I will enter into Egypt.'),
(4, 2, 11, 5, 'And all the firstborn in the land of Egypt shall die, from the first born of Pharaoh that sits on his throne, even to the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.'),
(12, 2, 11, 5, 'And all the first-born in the land of Egypt shall die, from the first-born of Pharaoh that sitteth upon his throne, even to the first-born of the maid-servant that is behind the mill; and all the first-born of beasts.'),
(3, 2, 11, 5, 'and all the first-born in the land of Egypt shall die, from the first-born of Pharaoh that sitteth upon his throne, even unto the first-born of the maid-servant that is behind the mill; and all the first-born of cattle.'),
(8, 2, 11, 5, 'and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of cattle.'),
(9, 2, 11, 5, 'and all the first-born in the land of Egypt shall die, from the first-born of Pharaoh that sitteth upon his throne, even unto the first-born of the maid-servant that is behind the mill; and all the first-born of cattle.'),
(6, 2, 11, 5, 'And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sitteth on his throne, even unto the firstborn of the bondwoman that is behind the mill; and all the firstborn of cattle.'),
(14, 2, 11, 5, 'and every first-born in the land of Egypt hath died, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the maid-servant who is behind the millstones, and all the first-born of beasts;'),
(11, 2, 11, 5, 'And every first-born in the land of Egypt shall die, from the first-born of Pharaoh sitting upon his throne, even to the first-born of the maid which is behind the two mill-stones; and every first-born of quadruped.'),
(13, 2, 11, 5, 'and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the female servant who is behind the mill; and all the firstborn of livestock.'),
(10, 2, 11, 5, 'and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the female servant who is behind the mill; and all the firstborn of livestock.'),
(1, 2, 11, 5, 'and every firstborn son in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne, to the firstborn of the servant girl behind the hand mill, as well as the firstborn of all the cattle.'),
(5, 2, 11, 5, 'And every firstborn in the land of the Egyptians shall die, from the firstborn of Pharaoh, who sits on his throne, even to the firstborn of the handmaid, who is at the millstone, and all the firstborn of the beasts of burden.'),
(7, 2, 11, 5, 'And every firstborn in the land of the Egyptians shall die, from the firstborn of Pharao who sitteth on his throne, even to the first born of the handmaid that is at the mill, and all the firstborn of beasts.'),
(4, 2, 11, 6, 'And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.'),
(12, 2, 11, 6, 'And there shall be a great cry throughout all the land of Egypt, such as there hath been none like it, nor shall be like it any more.'),
(3, 2, 11, 6, 'And there shall be a great cry throughout all the land of Egypt, such as there hath not been, nor shall be any more.'),
(8, 2, 11, 6, 'And there shall be a great cry throughout all the land of Egypt, such as there hath been none like it, nor shall be like it any more.'),
(9, 2, 11, 6, 'And there shall be a great cry throughout all the land of Egypt, such as there hath been none like it, nor shall be like it any more.'),
(6, 2, 11, 6, 'And there shall be a great cry throughout the land of Egypt, such as there hath been none like it, nor shall be like it any more.'),
(14, 2, 11, 6, 'and there hath been a great cry in all the land of Egypt, such as there hath not been, and such as there is not again.'),
(11, 2, 11, 6, 'And a great cry was in all the land of Egypt, such as was not, and such shall not be added.'),
(13, 2, 11, 6, 'There shall be a great cry throughout all the land of Egypt, such as there has not been, nor shall be any more.'),
(10, 2, 11, 6, 'There shall be a great cry throughout all the land of Egypt, such as there has not been, nor shall be any more.'),
(1, 2, 11, 6, 'Then a great cry will go out over all the land of Egypt. Such an outcry has never been heard before and will never be heard again.'),
(5, 2, 11, 6, 'And there will be a great outcry throughout the entire land of Egypt, such as has not been before, nor ever will be afterward.'),
(7, 2, 11, 6, 'And there shall be a great cry in all the land of Egypt, such as neither hath been before, nor shall be hereafter.'),
(4, 2, 11, 7, 'But against any of the children of Israel shall not a dog move his tongue, against man or beast: that you may know how that the LORD does put a difference between the Egyptians and Israel.'),
(12, 2, 11, 7, 'But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how the LORD doth put a difference between the Egyptians and Israel.'),
(3, 2, 11, 7, 'But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that Jehovah doth make a distinction between the Egyptians and Israel.'),
(8, 2, 11, 7, 'But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.'),
(9, 2, 11, 7, 'But against any of the children of Israel shall not a dog whet his tongue, against man or beast; that ye may know how that the LORD doth put a difference between the Egyptians and Israel.'),
(6, 2, 11, 7, 'But against any of the children of Israel shall not a dog move his tongue, against man or beast; that ye may know that Jehovah distinguisheth between the Egyptians and Israel.'),
(14, 2, 11, 7, '‘And against all the sons of Israel a dog sharpeneth not its tongue, from man even unto beast, so that ye know that Jehovah doth make a separation between the Egyptians and Israel;'),
(11, 2, 11, 7, 'And against all the sons of Israel, a dog shall not sharpen his tongue, from man and even to cattle: so that ye shall know that Jehovah will separate between Egypt and between Israel.'),
(13, 2, 11, 7, 'But against any of the children of Israel a dog won’t even bark or move its tongue, against man or animal; that you may know that Yahweh makes a distinction between the Egyptians and Israel.'),
(10, 2, 11, 7, 'But against any of the children of Israel a dog won’t even bark or move its tongue, against man or animal; that you may know that the LORD makes a distinction between Egypt and Israel.'),
(1, 2, 11, 7, 'But among all the Israelites, not even a dog will snarl at man or beast.’ Then you will know that the LORD makes a distinction between Egypt and Israel.'),
(5, 2, 11, 7, 'But among all the sons of Israel there shall not be even a mutter from a dog, from man, even to cattle, so that you may know how miraculously the Lord divides the Egyptians from Israel.’'),
(7, 2, 11, 7, 'But with all the children of Israel there shall not a dog make the least noise, from man even to beast: that you may know how wonderful a difference the Lord maketh between the Egyptians and Israel.'),
(4, 2, 11, 8, 'And all these your servants shall come down to me, and bow down themselves to me, saying, Get you out, and all the people that follow you: and after that I will go out. And he went out from Pharaoh in a great anger.'),
(12, 2, 11, 8, 'And all these thy servants shall come down to me, and bow down themselves to me, saying, Depart thou, and all the people that follow thee; and after that I will depart: and he went out from Pharaoh in a great anger.'),
(3, 2, 11, 8, 'And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in hot anger.'),
(8, 2, 11, 8, 'And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in hot anger.'),
(9, 2, 11, 8, 'And all these thy servants shall come down unto me, and bow down unto me, saying: Get thee out, and all the people that follow thee; and after that I will go out.’ And he went out from Pharaoh in hot anger.'),
(6, 2, 11, 8, 'And all these thy bondmen shall come down unto me, and bow down to me, saying, Go out, thou, and all the people that follow thee; and after that I will go out. And he went out from Pharaoh in a glowing anger.'),
(14, 2, 11, 8, 'and all these thy servants have come down unto me, and bowed themselves to me, saying, Go out, thou and all the people who are at thy feet; and afterwards I do go out;’—and he goeth out from Pharaoh in the heat of anger.'),
(11, 2, 11, 8, 'And all these thy servants shall come down to me, and worship to me, saying, Go forth, thou, and all the people which are at thy feet: and after this I will go forth. And he will go forth from Pharaoh in the heat of anger.'),
(13, 2, 11, 8, 'All these your servants shall come down to me, and bow down themselves to me, saying, “Get out, with all the people who follow you;” and after that I will go out.’” He went out from Pharaoh in hot anger.'),
(10, 2, 11, 8, 'All these your servants shall come down to me, and bow down themselves to me, saying, “Get out, with all the people who follow you;” and after that I will go out.’” He went out from Pharaoh in hot anger.'),
(1, 2, 11, 8, 'And all these officials of yours will come and bow before me, saying, ‘Go, you and all the people who follow you!’ After that, I will depart.” And hot with anger, Moses left Pharaoh’s presence.'),
(5, 2, 11, 8, 'And all these, your servants, shall descend to me and shall reverence me, by saying: ‘Depart, you and all the people who are subject to you.’ After these things, we will depart.”'),
(7, 2, 11, 8, 'And all these thy servants shall come down to me, and shall worship me, saying: Go forth thou, and all the people that is under thee: after that we will go out.'),
(4, 2, 11, 9, 'And the LORD said to Moses, Pharaoh shall not listen to you; that my wonders may be multiplied in the land of Egypt.'),
(12, 2, 11, 9, 'And the LORD said to Moses, Pharaoh will not hearken to you; that my wonders may be multiplied in the land of Egypt.'),
(3, 2, 11, 9, 'And Jehovah said unto Moses, Pharaoh will not hearken unto you; that my wonders may be multiplied in the land of Egypt.'),
(8, 2, 11, 9, 'And the LORD said unto Moses, Pharaoh will not hearken unto you: that my wonders may be multiplied in the land of Egypt.'),
(9, 2, 11, 9, 'And the LORD said unto Moses: ‘Pharaoh will not hearken unto you; that My wonders may be multiplied in the land of Egypt.’'),
(6, 2, 11, 9, 'And Jehovah had said to Moses, Pharaoh shall not hearken to you; that my wonders may be multiplied in the land of Egypt.'),
(14, 2, 11, 9, 'And Jehovah saith unto Moses, ‘Pharaoh doth not hearken unto you, so as to multiply My wonders in the land of Egypt;’'),
(11, 2, 11, 9, 'And Jehovah will say to Moses, Pharaoh will not hear to you; so that my wonders be multiplied in the land of Egypt.'),
(13, 2, 11, 9, 'Yahweh said to Moses, “Pharaoh won’t listen to you, that my wonders may be multiplied in the land of Egypt.”'),
(10, 2, 11, 9, 'The LORD said to Moses, “Pharaoh won’t listen to you, that my wonders may be multiplied in the land of Egypt.”'),
(1, 2, 11, 9, 'The LORD said to Moses, “Pharaoh will not listen to you, so that My wonders may be multiplied in the land of Egypt.”'),
(5, 2, 11, 9, 'And he went out from Pharaoh exceedingly angry. Then the Lord said to Moses: “Pharaoh will not listen to you, so that many signs may be accomplished in the land of Egypt.”'),
(7, 2, 11, 9, 'And he went out from Pharao exceeding angry. But the Lord said to Moses: Pharao will not hear you, that many signs may be done in the land of Egypt.'),
(4, 2, 11, 10, 'And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh’s heart, so that he would not let the children of Israel go out of his land.'),
(12, 2, 11, 10, 'And Moses and Aaron did all these wonders before Pharaoh; and the LORD hardened Pharaoh’s heart, so that he would not let the children of Israel depart from his land.'),
(3, 2, 11, 10, 'And Moses and Aaron did all these wonders before Pharaoh: and Jehovah hardened Pharaoh’s heart, and he did not let the children of Israel go out of his land.'),
(8, 2, 11, 10, 'And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh’s heart, and he did not let the children of Israel go out of his land.'),
(9, 2, 11, 10, 'And Moses and Aaron did all these wonders before Pharaoh; and the LORD hardened Pharaoh’s heart, and he did not let the children of Israel go out of his land.'),
(6, 2, 11, 10, 'And Moses and Aaron did all these wonders before Pharaoh; but Jehovah made Pharaoh’s heart stubborn, and he did not let the children of Israel go out of his land.'),
(14, 2, 11, 10, 'and Moses and Aaron have done all these wonders before Pharaoh, and Jehovah strengtheneth Pharaoh’s heart, and he hath not sent the sons of Israel out of his land.'),
(11, 2, 11, 10, 'And Moses and Aaron did all these signs before Pharaoh; and Jehovah will bind fast Pharaoh’s heart, and he sent not forth the sons of Israel from his land.'),
(13, 2, 11, 10, 'Moses and Aaron did all these wonders before Pharaoh, and Yahweh hardened Pharaoh’s heart, and he didn’t let the children of Israel go out of his land.'),
(10, 2, 11, 10, 'Moses and Aaron did all these wonders before Pharaoh, and the LORD hardened Pharaoh’s heart, and he did not let the children of Israel go out of his land.'),
(1, 2, 11, 10, 'Moses and Aaron did all these wonders before Pharaoh, but the LORD hardened Pharaoh’s heart so that he would not let the Israelites go out of his land.'),
(5, 2, 11, 10, 'Now Moses and Aaron did all the wonders that are written, in the sight of Pharaoh. And the Lord hardened the heart of Pharaoh; neither did he release the sons of Israel from his land.'),
(7, 2, 11, 10, 'And Moses and Aaron did all the wonders that are written, before Pharao. And the Lord hardened Pharao’s heart, neither did he let the children of Israel go out of his land.'),
(4, 2, 12, 1, 'And the LORD spoke to Moses and Aaron in the land of Egypt saying,'),
(12, 2, 12, 1, 'And the LORD spoke to Moses and Aaron in the land of Egypt, saying,'),
(3, 2, 12, 1, 'And Jehovah spake unto Moses and Aaron in the land of Egypt, saying,'),
(8, 2, 12, 1, 'And the LORD spake unto Moses and Aaron in the land of Egypt, saying,'),
(9, 2, 12, 1, 'And the LORD spoke unto Moses and Aaron in the land of Egypt, saying:'),
(6, 2, 12, 1, 'And Jehovah spoke to Moses and Aaron in the land of Egypt, saying,'),
(14, 2, 12, 1, 'And Jehovah speaketh unto Moses and unto Aaron, in the land of Egypt, saying,'),
(11, 2, 12, 1, 'And Jehovah will say to Moses and to Aaron in the land of Egypt, saying,'),
(13, 2, 12, 1, 'Yahweh spoke to Moses and Aaron in the land of Egypt, saying,'),
(10, 2, 12, 1, 'The LORD spoke to Moses and Aaron in the land of Egypt, saying,'),
(1, 2, 12, 1, 'Now the LORD said to Moses and Aaron in the land of Egypt,'),
(5, 2, 12, 1, 'The Lord also said to Moses and Aaron in the land of Egypt:'),
(7, 2, 12, 1, 'And the Lord said to Moses and Aaron in the land of Egypt:'),
(4, 2, 12, 2, 'This month shall be to you the beginning of months: it shall be the first month of the year to you.'),
(12, 2, 12, 2, 'This month shall be to you the beginning of months: it shall be the first month of the year to you.'),
(3, 2, 12, 2, 'This month shall be unto you the beginning of months: it shall be the first month of the year to you.'),
(8, 2, 12, 2, 'This month shall be unto you the beginning of months: it shall be the first month of the year to you.'),
(9, 2, 12, 2, 'This month shall be unto you the beginning of months; it shall be the first month of the year to you.'),
(6, 2, 12, 2, 'This month shall be unto you the beginning of months: it shall be the first month of the year to you.'),
(14, 2, 12, 2, 'This month is to you the chief of months—it is the first to you of the months of the year;'),
(11, 2, 12, 2, 'This month is to you the beginning of months: this to you the first month of the year.'),
(13, 2, 12, 2, '“This month shall be to you the beginning of months. It shall be the first month of the year to you.'),
(10, 2, 12, 2, '“This month shall be to you the beginning of months. It shall be the first month of the year to you.'),
(1, 2, 12, 2, '“This month is the beginning of months for you; it shall be the first month of your year.'),
(5, 2, 12, 2, '“This month will be for you the beginning of the months. It will be first in the months of the year.'),
(7, 2, 12, 2, 'This month shall be to you the beginning of months: it shall be the first in the months of the year.'),
(4, 2, 12, 3, 'Speak you to all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:'),
(12, 2, 12, 3, 'Speak ye to all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for a house:'),
(3, 2, 12, 3, 'Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to their fathers’ houses, a lamb for a household:'),
(8, 2, 12, 3, 'Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to their fathers’ houses, a lamb for an household:'),
(9, 2, 12, 3, 'Speak ye unto all the congregation of Israel, saying: In the tenth day of this month they shall take to them every man a lamb, according to their fathers’ houses, a lamb for a household;'),
(6, 2, 12, 3, 'Speak unto all the assembly of Israel, saying, On the tenth of this month let them take themselves each a lamb, for a father’s house, a lamb for a house.'),
(14, 2, 12, 3, 'speak ye unto all the company of Israel, saying, In the tenth of this month—they take to them each man a lamb for the house of the fathers, a lamb for a house.'),
(11, 2, 12, 3, 'Speak ye to all the assembly of Israel, saying, In the tenth of this month and they shall take to them each a sheep, according to the house of the fathers; a sheep for a house.'),
(13, 2, 12, 3, 'Speak to all the congregation of Israel, saying, ‘On the tenth day of this month, they shall take to them every man a lamb, according to their fathers’ houses, a lamb for a household;'),
(10, 2, 12, 3, 'Speak to all the congregation of Israel, saying, ‘On the tenth day of this month, they shall take to them every man a lamb, according to their fathers’ houses, a lamb for a household;'),
(1, 2, 12, 3, 'Tell the whole congregation of Israel that on the tenth day of this month each man must select a lamb for his family, one per household.'),
(5, 2, 12, 3, 'Speak to the entire assembly of the sons of Israel, and say to them: On the tenth day of this month, let everyone take a lamb, by their families and houses.'),
(7, 2, 12, 3, 'Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day of this month let every man take a lamb by their families and houses.'),
(4, 2, 12, 4, 'And if the household be too little for the lamb, let him and his neighbor next to his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.'),
(12, 2, 12, 4, 'And if the household shall be too small for the lamb, let him and his neighbor next to his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.'),
(3, 2, 12, 4, 'and if the household be too little for a lamb, then shall he and his neighbor next unto his house take one according to the number of the souls; according to every man’s eating ye shall make your count for the lamb.'),
(8, 2, 12, 4, 'and if the household be too little for a lamb, then shall he and his neighbour next unto his house take one according to the number of the souls; according to every man’s eating ye shall make your count for the lamb.'),
(9, 2, 12, 4, 'and if the household be too little for a lamb, then shall he and his neighbour next unto his house take one according to the number of the souls; according to every man’s eating ye shall make your count for the lamb.'),
(6, 2, 12, 4, 'And if the household be too small for a lamb, let him and his neighbour next unto his house take [it] according to the number of the souls; each according to [the measure] of his eating shall ye count for the lamb.'),
(14, 2, 12, 4, '‘(And if the household be too few for a lamb, then hath he taken, he and his neighbour who is near unto his house, for the number of persons, each according to his eating ye do count for the lamb,)'),
(11, 2, 12, 4, 'And if the house shall be little from being for a sheep, and he taking, and his neighbor drawing nigh his house according to the number of souls; each according to the mouth of his eating shall ye reckon for the sheep.'),
(13, 2, 12, 4, 'and if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls; according to what everyone can eat you shall make your count for the lamb.'),
(10, 2, 12, 4, 'and if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls; according to what everyone can eat you shall make your count for the lamb.'),
(1, 2, 12, 4, 'If the household is too small for a whole lamb, they are to share with the nearest neighbor based on the number of people, and apportion the lamb accordingly.'),
(5, 2, 12, 4, 'But if the number is less than may suffice to be able to consume the lamb, he shall accept his neighbor, who has been joined with his house according to the number of souls that may suffice to be able to eat the lamb.'),
(7, 2, 12, 4, 'But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb.'),
(4, 2, 12, 5, 'Your lamb shall be without blemish, a male of the first year: you shall take it out from the sheep, or from the goats:'),
(12, 2, 12, 5, 'Your lamb shall be without blemish, a male of the first year: ye shall take it from the sheep or from the goats:'),
(3, 2, 12, 5, 'Your lamb shall be without blemish, a male a year old: ye shall take it from the sheep, or from the goats:'),
(8, 2, 12, 5, 'Your lamb shall be without blemish, a male of the first year: ye shall take it from the sheep, or from the goats:'),
(9, 2, 12, 5, 'Your lamb shall be without blemish, a male of the first year; ye shall take it from the sheep, or from the goats;'),
(6, 2, 12, 5, 'Your lamb shall be without blemish, a yearling male; ye shall take [it] from the sheep, or from the goats.'),
(14, 2, 12, 5, 'a lamb, a perfect one, a male, a son of a year, let be to you; from the sheep or from the goats ye do take it.'),
(11, 2, 12, 5, 'A perfect sheep, a male, the son of a year, shall be to you from the he-lambs and from the goats ye shall take.'),
(13, 2, 12, 5, 'Your lamb shall be without blemish, a male a year old. You shall take it from the sheep, or from the goats:'),
(10, 2, 12, 5, 'Your lamb shall be without blemish, a male a year old. You shall take it from the sheep, or from the goats:'),
(1, 2, 12, 5, 'Your lamb must be an unblemished year-old male, and you may take it from the sheep or the goats.'),
(5, 2, 12, 5, 'And it shall be a lamb without blemish, a one year old male. According to this rite, you shall also take a young goat.'),
(7, 2, 12, 5, 'And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid.'),
(4, 2, 12, 6, 'And you shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.'),
(12, 2, 12, 6, 'And ye shall keep it until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.'),
(3, 2, 12, 6, 'and ye shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at even.'),
(8, 2, 12, 6, 'and ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it at even.'),
(9, 2, 12, 6, 'and ye shall keep it unto the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at dusk.'),
(6, 2, 12, 6, 'And ye shall keep it until the fourteenth day of this month; and the whole congregation of the assembly of Israel shall kill it between the two evenings.'),
(14, 2, 12, 6, '‘And it hath become a charge to you, until the fourteenth day of this month, and the whole assembly of the company of Israel have slaughtered it between the evenings;'),
(11, 2, 12, 6, 'And it shall be to you for a preservation till the fourteenth day of this month; and they shall slaughter it, all the convocation of the assembly of Israel, between the two evenings.'),
(13, 2, 12, 6, 'and you shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at evening.'),
(10, 2, 12, 6, 'and you shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at evening.'),
(1, 2, 12, 6, 'You must keep it until the fourteenth day of the month, when the whole assembly of the congregation of Israel will slaughter the animals at twilight.'),
(5, 2, 12, 6, 'And you shall keep it until the fourteenth day of this month. And the entire multitude of the sons of Israel shall immolate it toward evening.'),
(7, 2, 12, 6, 'And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening.'),
(4, 2, 12, 7, 'And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.'),
(12, 2, 12, 7, 'And they shall take of the blood, and strike it on the two side-posts, and on the upper door-post of the houses, in which they shall eat it.'),
(3, 2, 12, 7, 'And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it.'),
(8, 2, 12, 7, 'And they shall take of the blood, and put it on the two side posts and on the lintel, upon the houses wherein they shall eat it.'),
(9, 2, 12, 7, 'And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it.'),
(6, 2, 12, 7, 'And they shall take of the blood, and put [it] on the two door-posts and on the lintel of the houses in which they eat it.'),
(14, 2, 12, 7, 'and they have taken of the blood, and have put on the two side-posts, and on the lintel over the houses in which they eat it.'),
(11, 2, 12, 7, 'And they took from the blood and gave upon the two door-posts, and upon the lintel within the houses which they shall eat it in them.'),
(13, 2, 12, 7, 'They shall take some of the blood, and put it on the two doorposts and on the lintel, on the houses in which they shall eat it.'),
(10, 2, 12, 7, 'They shall take some of the blood, and put it on the two doorposts and on the lintel, on the houses in which they shall eat it.'),
(1, 2, 12, 7, 'They are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs.'),
(5, 2, 12, 7, 'And they shall take from its blood, and place it on both the door posts and the upper threshold of the houses, in which they will consume it.'),
(7, 2, 12, 7, 'And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it.'),
(4, 2, 12, 8, 'And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.'),
(12, 2, 12, 8, 'And they shall eat the flesh in that night, roasted with fire; and unleavened bread, and with bitter herbs they shall eat it.'),
(3, 2, 12, 8, 'And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it.'),
(8, 2, 12, 8, 'And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it.'),
(9, 2, 12, 8, 'And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it.'),
(6, 2, 12, 8, 'And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter [herbs] shall they eat it.'),
(14, 2, 12, 8, '‘And they have eaten the flesh in this night, roast with fire; with unleavened things and bitters they do eat it;'),
(11, 2, 12, 8, 'And they shall eat the flesh in that night roasted with fire and unleavened; upon bitter herbs shall they eat it.'),
(13, 2, 12, 8, 'They shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs.'),
(10, 2, 12, 8, 'They shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs.'),
(1, 2, 12, 8, 'They are to eat the meat that night, roasted over the fire, along with unleavened bread and bitter herbs.'),
(5, 2, 12, 8, 'And that night they shall eat the flesh, roasted by fire, and unleavened bread with wild lettuce.'),
(7, 2, 12, 8, 'And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce.'),
(4, 2, 12, 9, 'Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the entrails thereof.'),
(12, 2, 12, 9, 'Eat not of it raw, nor boiled at all with water, but roasted with fire; its head with its legs, and with its entrails.'),
(3, 2, 12, 9, 'Eat not of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with the inwards thereof.'),
(8, 2, 12, 9, 'Eat not of it raw, nor sodden at all with water, but roast with fire; its head with its legs and with the inwards thereof.'),
(9, 2, 12, 9, 'Eat not of it raw, nor sodden at all with water, but roast with fire; its head with its legs and with the inwards thereof.'),
(6, 2, 12, 9, 'Ye shall eat none of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with its in-wards.'),
(14, 2, 12, 9, 'ye do not eat of it raw, or boiled at all in water, but roast with fire, its head with its legs, and with its inwards;'),
(11, 2, 12, 9, 'Ye shall not eat from it raw and boiled from boiling with water, but roasted with fire, its head with its legs with its inner part.'),
(13, 2, 12, 9, 'Don’t eat it raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts.'),
(10, 2, 12, 9, 'Do not eat it raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts.'),
(1, 2, 12, 9, 'Do not eat any of the meat raw or cooked in boiling water, but only roasted over the fire—its head and legs and inner parts.'),
(5, 2, 12, 9, 'You shall not consume anything from it raw, nor boiled in water, but only roasted by fire. You shall devour the head with its feet and entrails.'),
(7, 2, 12, 9, 'You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire: you shall eat the head with the feet and entrails thereof.'),
(4, 2, 12, 10, 'And you shall let nothing of it remain until the morning; and that which remains of it until the morning you shall burn with fire.'),
(12, 2, 12, 10, 'And ye shall let nothing of it remain till the morning: and that which remaineth of it till the morning ye shall burn with fire.'),
(3, 2, 12, 10, 'And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.'),
(8, 2, 12, 10, 'And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.'),
(9, 2, 12, 10, 'And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.'),
(6, 2, 12, 10, 'And ye shall let none of it remain until the morning; and what remaineth of it until the morning ye shall burn with fire.'),
(14, 2, 12, 10, 'and ye do not leave of it till morning, and that which is remaining of it till morning with fire ye do burn.'),
(11, 2, 12, 10, 'Ye shall not leave from it till morning: and that remaining from it till morning, ye shall burn with fire.'),
(13, 2, 12, 10, 'You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.'),
(10, 2, 12, 10, 'You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.'),
(1, 2, 12, 10, 'Do not leave any of it until morning; before the morning you must burn up any part that is left over.'),
(5, 2, 12, 10, 'Neither shall there remain anything from it until morning. If anything will have been left over, you shall burn it with fire.'),
(7, 2, 12, 10, 'Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire.'),
(4, 2, 12, 11, 'And thus shall you eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is the LORD’s passover.'),
(12, 2, 12, 11, 'And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand: and ye shall eat it in haste; it is the LORD’S passover.'),
(3, 2, 12, 11, 'And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is Jehovah’s passover.'),
(8, 2, 12, 11, 'And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand: and ye shall eat it in haste: it is the LORD’S passover,'),
(9, 2, 12, 11, 'And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste—it is the LORD’s passover.'),
(6, 2, 12, 11, 'And thus shall ye eat it: your loins shall be girded, your sandals on your feet, and your staff in your hand; and ye shall eat it in haste; it is Jehovah’s passover.'),
(14, 2, 12, 11, '‘And thus ye do eat it: your loins girded, your sandals on your feet, and your staff in your hand, and ye have eaten it in haste; it is Jehovah’s passover,'),
(11, 2, 12, 11, 'And so shall ye eat it, your loins girded, your shoes on your feet and your staff in your hand: and ye ate it in hasty flight; a passing over to Jehovah.'),
(13, 2, 12, 11, 'This is how you shall eat it: with your belt on your waist, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is Yahweh’s Passover.'),
(10, 2, 12, 11, 'This is how you shall eat it: with your waist girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is the LORD’s Passover.'),
(1, 2, 12, 11, 'This is how you are to eat it: You must be fully dressed for travel, with your sandals on your feet and your staff in your hand. You are to eat in haste; it is the LORD’s Passover.'),
(5, 2, 12, 11, 'Now you shall consume it in this way: You shall gird your waist, and you shall have shoes on your feet, holding staves in your hands, and you shall consume it in haste. For it is the Passover (that is, the Crossing) of the Lord.'),
(7, 2, 12, 11, 'And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste: for it is the Phase (that is the Passage) of the Lord.'),
(4, 2, 12, 12, 'For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.'),
(12, 2, 12, 12, 'For I will pass through the land of Egypt this night, and will smite all the first-born in the land of Egypt, both man and beast: and against all the gods of Egypt I will execute judgment: I am the LORD.'),
(3, 2, 12, 12, 'For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am Jehovah.'),
(8, 2, 12, 12, 'For I will go through the land of Egypt in that night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the LORD.'),
(9, 2, 12, 12, 'For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the LORD.'),
(6, 2, 12, 12, 'And I will go through the land of Egypt in that night, and smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am Jehovah.'),
(14, 2, 12, 12, 'and I have passed over through the land of Egypt during this night, and have smitten every first-born in the land of Egypt, from man even unto beast, and on all the gods of Egypt I do judgments; I am Jehovah.'),
(11, 2, 12, 12, 'And I passed over in the land of Egypt in this night, and I struck every first-born in the land of Egypt from man even to quadruped: and against all the gods of Egypt I will do judgments: I Jehovah.'),
(13, 2, 12, 12, 'For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. Against all the gods of Egypt I will execute judgments: I am Yahweh.'),
(10, 2, 12, 12, 'For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. Against all the gods of Egypt I will execute judgments: I am the LORD.'),
(1, 2, 12, 12, 'On that night I will pass through the land of Egypt and strike down every firstborn male, both man and beast, and I will execute judgment against all the gods of Egypt. I am the LORD.'),
(5, 2, 12, 12, 'And I will cross through the land of Egypt that night, and I will strike down all the firstborn in the land of Egypt, from man, even to cattle. And I will bring judgments against all the gods of Egypt. I am the Lord.'),
(7, 2, 12, 12, 'And I will pass through the land of Egypt that night, and will kill every firstborn in the land of Egypt both man and beast: and against all the gods of Egypt I will execute judgments: I am the Lord.'),
(4, 2, 12, 13, 'And the blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you, and the plague shall not be on you to destroy you, when I smite the land of Egypt.'),
(12, 2, 12, 13, 'And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.'),
(3, 2, 12, 13, 'And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.'),
(8, 2, 12, 13, 'And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.'),
(9, 2, 12, 13, 'And the blood shall be to you for a token upon the houses where ye are; and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.'),
(6, 2, 12, 13, 'And the blood shall be for you as a sign on the houses in which ye are; and when I see the blood, I will pass over you; and the plague shall not be among you for destruction, when I smite the land of Egypt.'),
(14, 2, 12, 13, 'And the blood hath become a sign for you on the houses where ye are, and I have seen the blood, and have passed over you, and a plague is not on you for destruction in My smiting in the land of Egypt.'),
(11, 2, 12, 13, 'And the blood was to you for a sign upon the houses where you are there: and I saw the blood and I passed over you, and the blow shall not be upon you to destroy, in my striking upon the land of Egypt.'),
(13, 2, 12, 13, 'The blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you, and there shall no plague be on you to destroy you, when I strike the land of Egypt.'),
(10, 2, 12, 13, 'The blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you, and there shall no plague be on you to destroy you, when I strike the land of Egypt.'),
(1, 2, 12, 13, 'The blood on the houses where you are staying will be a sign; when I see the blood, I will pass over you. No plague will fall on you to destroy you when I strike the land of Egypt.'),
(5, 2, 12, 13, 'But the blood will be for you as a sign in the buildings where you will be. And I will see the blood, and I will pass over you. And the plague will not be with you to destroy, when I strike the land of Egypt.'),
(7, 2, 12, 13, 'And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt.'),
(4, 2, 12, 14, 'And this day shall be to you for a memorial; and you shall keep it a feast to the LORD throughout your generations; you shall keep it a feast by an ordinance for ever.'),
(12, 2, 12, 14, 'And this day shall be to you for a memorial; and ye shall keep it a feast to the LORD throughout your generations: ye shall keep it a feast by an ordinance for ever.'),
(3, 2, 12, 14, 'And this day shall be unto you for a memorial, and ye shall keep it a feast to Jehovah: throughout your generations ye shall keep it a feast by an ordinance for ever.'),
(8, 2, 12, 14, 'And this day shall be unto you for a memorial, and ye shall keep it a feast to the LORD: throughout your generations ye shall keep it a feast by an ordinance for ever.'),
(9, 2, 12, 14, 'And this day shall be unto you for a memorial, and ye shall keep it a feast to the LORD; throughout your generations ye shall keep it a feast by an ordinance for ever.'),
(6, 2, 12, 14, 'And this day shall be unto you for a memorial; and ye shall celebrate it [as] a feast to Jehovah; throughout your generations [as] an ordinance for ever shall ye celebrate it.'),
(14, 2, 12, 14, '‘And this day hath become to you a memorial, and ye have kept it a feast to Jehovah to your generations;—a statute age-during; ye keep it a feast.'),
(11, 2, 12, 14, 'And this day shall be to you for a remembrance; and ye kept it a festival to Jehovah for your generations: ye shall keep a festival a law forever.'),
(13, 2, 12, 14, 'This day shall be to you for a memorial, and you shall keep it a feast to Yahweh: throughout your generations you shall keep it a feast by an ordinance forever.'),
(10, 2, 12, 14, 'This day shall be to you for a memorial, and you shall keep it a feast to the LORD: throughout your generations you shall keep it a feast by an ordinance forever.'),
(1, 2, 12, 14, 'And this day will be a memorial for you, and you are to celebrate it as a feast to the LORD, as a permanent statute for the generations to come.'),
(5, 2, 12, 14, 'Then you shall have this day as a memorial, and you shall celebrate it as a solemnity to the Lord, in your generations, as an everlasting devotion.'),
(7, 2, 12, 14, 'And this day shall be for a memorial to you: and you shall keep it a feast to the Lord in your generations with an everlasting observance.'),
(4, 2, 12, 15, 'Seven days shall you eat unleavened bread; even the first day you shall put away leaven out of your houses: for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.'),
(12, 2, 12, 15, 'Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whoever eateth leavened bread, from the first day till the seventh day, that soul shall be cut off from Israel.'),
(3, 2, 12, 15, 'Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.'),
(8, 2, 12, 15, 'Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.'),
(9, 2, 12, 15, 'Seven days shall ye eat unleavened bread; howbeit the first day ye shall put away leaven out of your houses; for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.'),
(6, 2, 12, 15, 'Seven days shall ye eat unleavened bread: on the very first day ye shall put away leaven out of your houses; for whoever eateth leavened bread from the first day until the seventh day—that soul shall be cut off from Israel.'),
(14, 2, 12, 15, 'Seven days ye eat unleavened things; only—in the first day ye cause leaven to cease out of your houses; for any one eating anything fermented from the first day till the seventh day, even that person hath been cut off from Israel.'),
(11, 2, 12, 15, 'Seven days ye shall eat unleavened; wholly in the first day shall ye turn away leaven in your houses; for all eating leavened and that soul was destroyed from Israel from the first day even to the seventh day.'),
(13, 2, 12, 15, '“‘Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.'),
(10, 2, 12, 15, '“’Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.'),
(1, 2, 12, 15, 'For seven days you must eat unleavened bread. On the first day you are to remove the leaven from your houses. Whoever eats anything leavened from the first day through the seventh must be cut off from Israel.'),
(5, 2, 12, 15, 'For seven days, you shall eat unleavened bread. On the first day there shall be no leaven in your houses. Whoever will consume anything leavened, from the first day, even until the seventh day, that soul shall perish from Israel.'),
(7, 2, 12, 15, 'Seven days shall you eat unleavened bread: in the first day there shall be no leaven in your houses: whosoever shall eat any thing leavened, from the first day until the seventh day, that soul shall perish out of Israel.'),
(4, 2, 12, 16, 'And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.'),
(12, 2, 12, 16, 'And in the first day there shall be a holy convocation, and in the seventh day there shall be a holy convocation to you: no manner of work shall be done in them, save that which every man must eat, that only may be done by you.'),
(3, 2, 12, 16, 'And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you.'),
(8, 2, 12, 16, 'And in the first day there shall be to you an holy convocation, and in the seventh day an holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.'),
(9, 2, 12, 16, 'And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you.'),
(6, 2, 12, 16, 'And on the first day ye shall have a holy convocation, and on the seventh day a holy convocation: no manner of work shall be done on them, save what is eaten by every person—that only shall be done by you.'),
(14, 2, 12, 16, 'And in the first day is a holy convocation, and in the seventh day ye have a holy convocation; any work is not done in them, only that which is eaten by any person—it alone is done by you,'),
(11, 2, 12, 16, 'And in the first day a calling of holiness, and in the seventh day a calling of holiness shall be to you; every service shall not be done in them only what shall be eaten by every soul; this only shall be done by you.'),
(13, 2, 12, 16, 'In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no kind of work shall be done in them, except that which every man must eat, that only may be done by you.'),
(10, 2, 12, 16, 'In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, except that which every man must eat, that only may be done by you.'),
(1, 2, 12, 16, 'On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do.'),
(5, 2, 12, 16, 'The first day shall be holy and solemn, and the seventh day shall be venerated with the same festivity. You shall do no work in these days, except that which pertains to the eating.'),
(7, 2, 12, 16, 'The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating.'),
(4, 2, 12, 17, 'And you shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall you observe this day in your generations by an ordinance for ever.'),
(12, 2, 12, 17, 'And ye shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.'),
(3, 2, 12, 17, 'And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt: therefore shall ye observe this day throughout your generations by an ordinance for ever.'),
(8, 2, 12, 17, 'And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt: therefore shall ye observe this day throughout your generations by an ordinance for ever.'),
(9, 2, 12, 17, 'And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt; therefore shall ye observe this day throughout your generations by an ordinance for ever.'),
(6, 2, 12, 17, 'And ye shall keep the [feast of] unleavened [bread]; for in this same day have I brought your hosts out of the land of Egypt; and ye shall keep this day in your generations [as] an ordinance for ever.'),
(14, 2, 12, 17, 'and ye have observed the unleavened things, for in this self-same day I have brought out your hosts from the land of Egypt, and ye have observed this day to your generations—a statute age-during.'),
(11, 2, 12, 17, 'And ye watched the unleavened; for in this self-same day I brought forth your armies out of the land of Egypt and watch ye this day for your generations a law forever.'),
(13, 2, 12, 17, 'You shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore you shall observe this day throughout your generations by an ordinance forever.'),
(10, 2, 12, 17, 'You shall observe the feast of unleavened bread; for in this same day have I brought your regiments out of the land of Egypt: therefore you shall observe this day throughout your generations by an ordinance forever.'),
(1, 2, 12, 17, 'So you are to keep the Feast of Unleavened Bread, for on this very day I brought your divisions out of the land of Egypt. You must keep this day as a permanent statute for the generations to come.'),
(5, 2, 12, 17, 'And you shall observe the feast of unleavened bread. For on this same day, I will lead your army out of the land of Egypt, and you shall keep this day, in your generations, as a perpetual ritual.'),
(7, 2, 12, 17, 'And you shall observe the feast of the unleavened bread: for in this same day I will bring forth your army out of the land of Egypt, and you shall keep this day in your generations by a perpetual observance.'),
(4, 2, 12, 18, 'In the first month, on the fourteenth day of the month at even, you shall eat unleavened bread, until the one and twentieth day of the month at even.'),
(12, 2, 12, 18, 'In the first month, on the fourteenth day of the month at evening, ye shall eat unleavened bread, till the one and twentieth day of the month at evening.'),
(3, 2, 12, 18, 'In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.'),
(8, 2, 12, 18, 'In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.'),
(9, 2, 12, 18, 'In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.'),
(6, 2, 12, 18, 'In the first [month], on the fourteenth day of the month, in the evening, ye shall eat unleavened bread until the one and twentieth day of the month in the evening.'),
(14, 2, 12, 18, 'In the first month, in the fourteenth day of the month, in the evening, ye do eat unleavened things until the one and twentieth day of the month, at evening;'),
(11, 2, 12, 18, 'In the first, in the fourteenth day of the month, in the evening, ye shall eat unleavened till the one and twentieth day of the month in the evening.'),
(13, 2, 12, 18, 'In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty first day of the month at evening.'),
(10, 2, 12, 18, 'In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty first day of the month at evening.'),
(1, 2, 12, 18, 'In the first month you are to eat unleavened bread, from the evening of the fourteenth day until the evening of the twenty-first day.'),
(5, 2, 12, 18, 'In the first month, on the fourteenth day of the month, toward evening, you shall consume the unleavened bread, until the twenty-first day of the same month, toward evening.'),
(7, 2, 12, 18, 'The first month, the fourteenth day of the month in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month in the evening.'),
(4, 2, 12, 19, 'Seven days shall there be no leaven found in your houses: for whoever eats that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.'),
(12, 2, 12, 19, 'Seven days shall there be no leaven found in your houses: for whoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he shall be a stranger, or born in the land.'),
(3, 2, 12, 19, 'Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land.'),
(8, 2, 12, 19, 'Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land.'),
(9, 2, 12, 19, 'Seven days shall there be no leaven found in your houses; for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land.'),
(6, 2, 12, 19, 'Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened—that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.'),
(14, 2, 12, 19, 'seven days leaven is not found in your houses, for any one eating anything fermented—that person hath been cut off from the company of Israel, among the sojourners or among the natives of the land;'),
(11, 2, 12, 19, 'Seven days leaven shall not be found in your houses; for all eating from the leavened, that soul shall be destroyed from the assembly of Israel, for the sojourner or for the native of the land.'),
(13, 2, 12, 19, 'There shall be no yeast found in your houses for seven days, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a foreigner, or one who is born in the land.'),
(10, 2, 12, 19, 'Seven days shall there be no yeast found in your houses, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a foreigner, or one who is born in the land.'),
(1, 2, 12, 19, 'For seven days there must be no leaven found in your houses. If anyone eats something leavened, that person, whether a foreigner or native of the land, must be cut off from the congregation of Israel.'),
(5, 2, 12, 19, 'For seven days, there shall not be found leaven in your houses. Whoever will eat leaven, his soul will perish from the assembly of Israel, as much with the newcomers as with the natives of the land.'),
(7, 2, 12, 19, 'Seven days there shall not be found any leaven in your houses: he that shall eat leavened bread, his soul shall perish out of the assembly of Israel, whether he be a stranger or born in the land.'),
(4, 2, 12, 20, 'You shall eat nothing leavened; in all your habitations shall you eat unleavened bread.'),
(12, 2, 12, 20, 'Ye shall eat nothing leavened: in all your habitations shall ye eat unleavened bread.'),
(3, 2, 12, 20, 'Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.'),
(8, 2, 12, 20, 'Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.'),
(9, 2, 12, 20, 'Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.’'),
(6, 2, 12, 20, 'Ye shall eat nothing leavened: in all your dwellings shall ye eat unleavened bread.'),
(14, 2, 12, 20, 'anything fermented ye do not eat, in all your dwellings ye do eat unleavened things.’'),
(11, 2, 12, 20, 'All leavened ye shall not eat: in all your dwellings ye shall eat unleavened.'),
(13, 2, 12, 20, 'You shall eat nothing leavened. In all your habitations you shall eat unleavened bread.’”'),
(10, 2, 12, 20, 'You shall eat nothing leavened. In all your habitations you shall eat unleavened bread.’”'),
(1, 2, 12, 20, 'You are not to eat anything leavened; eat unleavened bread in all your homes.”'),
(5, 2, 12, 20, 'You shall not consume any leaven. In all your dwelling places, you shall eat unleavened bread.”'),
(7, 2, 12, 20, 'You shall not eat any thing leavened: in all your habitations you shall eat unleavened bread.'),
(4, 2, 12, 21, 'Then Moses called for all the elders of Israel, and said to them, Draw out and take you a lamb according to your families, and kill the passover.'),
(12, 2, 12, 21, 'Then Moses called for all the elders of Israel, and said to them, Draw out, and take you a lamb, according to your families, and kill the passover.'),
(3, 2, 12, 21, 'Then Moses called for all the elders of Israel, and said unto them, Draw out, and take you lambs according to your families, and kill the passover.'),
(8, 2, 12, 21, 'Then Moses called for all the elders of Israel, and said unto them, Draw out, and take you lambs according to your families, and kill the passover.'),
(9, 2, 12, 21, 'Then Moses called for all the elders of Israel, and said unto them: ‘Draw out, and take you lambs according to your families, and kill the passover lamb.'),
(6, 2, 12, 21, 'And Moses called all the elders of Israel, and said to them, Seize and take yourselves lambs for your families, and kill the passover.'),
(14, 2, 12, 21, 'And Moses calleth for all the elders of Israel, and saith unto them, ‘Draw out and take for yourselves from the flock, for your families, and slaughter the passover-sacrifice;'),
(11, 2, 12, 21, 'And Moses will call for all the old men of Israel and he will say to them, Draw out and take to yourselves a sheep according to your tribes, and slaughter the passing over.'),
(13, 2, 12, 21, 'Then Moses called for all the elders of Israel, and said to them, “Draw out, and take lambs according to your families, and kill the Passover.'),
(10, 2, 12, 21, 'Then Moses called for all the elders of Israel, and said to them, “Draw out, and take lambs according to your families, and kill the Passover lamb.'),
(1, 2, 12, 21, 'Then Moses summoned all the elders of Israel and told them, “Go at once and select for yourselves a lamb for each family, and slaughter the Passover lamb.'),
(5, 2, 12, 21, 'Then Moses called all the elders of the sons of Israel, and he said to them: “Go, taking an animal by your families, and sacrifice the Passover.'),
(7, 2, 12, 21, 'And Moses called all the ancients of the children of Israel, and said to them: Go take a lamb by your families, and sacrifice the Phase.'),
(4, 2, 12, 22, 'And you shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side posts with the blood that is in the basin; and none of you shall go out at the door of his house until the morning.'),
(12, 2, 12, 22, 'And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin: and none of you shall go out at the door of his house till the morning.'),
(3, 2, 12, 22, 'And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.'),
(8, 2, 12, 22, 'And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out of the door of his house until the morning.'),
(9, 2, 12, 22, 'And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.'),
(6, 2, 12, 22, 'And take a bunch of hyssop, and dip [it] in the blood that is in the bason, and smear the lintel and the two door-posts with the blood that is in the bason; and none of you shall go out of the door of his house until the morning.'),
(14, 2, 12, 22, 'and ye have taken a bunch of hyssop, and have dipped it in the blood which is in the basin, and have struck it on the lintel, and on the two side-posts, from the blood which is in the basin, and ye, ye go not out each from the opening of his house till morning.'),
(11, 2, 12, 22, 'And take ye a bundle of hyssop, and dip in the blood that is upon the threshhold, and touch upon the lintel, and upon the two door-posts from the blood which is upon the threshhold and ye shall not come forth each from the door of his house till morning.'),
(13, 2, 12, 22, 'You shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.'),
(10, 2, 12, 22, 'You shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.'),
(1, 2, 12, 22, 'Take a cluster of hyssop, dip it into the blood in the basin, and brush the blood on the top and sides of the doorframe. None of you shall go out the door of his house until morning.'),
(5, 2, 12, 22, 'And dip a little bundle of hyssop in the blood which is at the entrance, and sprinkle the upper threshold with it, and both of the door posts. Let none of you go out of the door of his house until morning.'),
(7, 2, 12, 22, 'And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning.'),
(4, 2, 12, 23, 'For the LORD will pass through to smite the Egyptians; and when he sees the blood on the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in to your houses to smite you.'),
(12, 2, 12, 23, 'For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in to your houses to smite you.'),
(3, 2, 12, 23, 'For Jehovah will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, Jehovah will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.'),
(8, 2, 12, 23, 'For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.'),
(9, 2, 12, 23, 'For the LORD will pass through to smite the Egyptians; and when He seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.'),
(6, 2, 12, 23, 'And Jehovah will pass through to smite the Egyptians; and when he sees the blood on the lintel, and on the two door-posts, Jehovah will pass over the door, and will not suffer the destroyer to come into your houses to smite [you].'),
(14, 2, 12, 23, '‘And Jehovah hath passed on to smite the Egyptians, and hath seen the blood on the lintel, and on the two side-posts, and Jehovah hath passed over the opening, and doth not permit the destruction to come into your houses to smite.'),
(11, 2, 12, 23, 'And Jehovah passed over to strike the Egyptians; and he saw the blood upon the lintel, and upon the two doorposts, and Jehovah passed by the door and will not give him destroying to come in to your houses to strike.'),
(13, 2, 12, 23, 'For Yahweh will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two doorposts, Yahweh will pass over the door, and will not allow the destroyer to come in to your houses to strike you.'),
(10, 2, 12, 23, 'For the LORD will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two doorposts, the LORD will pass over the door, and will not allow the destroyer to come in to your houses to strike you.'),
(1, 2, 12, 23, 'When the LORD passes through to strike down the Egyptians, He will see the blood on the top and sides of the doorframe and will pass over that doorway; so He will not allow the destroyer to enter your houses and strike you down.'),
(5, 2, 12, 23, 'For the Lord will cross through, striking the Egyptians. And when he will see the blood on the upper threshold, and on both the door posts, he will pass over the door of the house and not permit the Striker to enter into your houses or to do harm.'),
(7, 2, 12, 23, 'For the Lord will pass through striking the Egyptians: and when he shall see the blood on the transom, and on both the posts, he will pass over the door of the house, and not suffer the destroyer to come into your houses and to hurt you.'),
(4, 2, 12, 24, 'And you shall observe this thing for an ordinance to you and to your sons for ever.'),
(12, 2, 12, 24, 'And ye shall observe this thing for an ordinance to thee and to thy sons for ever.'),
(3, 2, 12, 24, 'And ye shall observe this thing for an ordinance to thee and to thy sons for ever.'),
(8, 2, 12, 24, 'And ye shall observe this thing for an ordinance to thee and to thy sons for ever.'),
(9, 2, 12, 24, 'And ye shall observe this thing for an ordinance to thee and to thy sons for ever.'),
(6, 2, 12, 24, 'And ye shall observe this as an ordinance for thee and for thy sons for ever.'),
(14, 2, 12, 24, '‘And ye have observed this thing, for a statute to thee, and to thy sons—unto the age;'),
(11, 2, 12, 24, 'And watch ye this word for a law to thee and to thy sons forever.'),
(13, 2, 12, 24, 'You shall observe this thing for an ordinance to you and to your sons forever.'),
(10, 2, 12, 24, 'You shall observe this thing for an ordinance to you and to your sons forever.'),
(1, 2, 12, 24, 'And you are to keep this command as a permanent statute for you and your descendants.'),
(5, 2, 12, 24, 'You shall keep this word as a law for you and for your sons, forever.'),
(7, 2, 12, 24, 'Thou shalt keep this thing as a law for thee and thy children for ever.'),
(4, 2, 12, 25, 'And it shall come to pass, when you be come to the land which the LORD will give you, according as he has promised, that you shall keep this service.'),
(12, 2, 12, 25, 'And it shall come to pass, when ye shall have come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.'),
(3, 2, 12, 25, 'And it shall come to pass, when ye are come to the land which Jehovah will give you, according as he hath promised, that ye shall keep this service.'),
(8, 2, 12, 25, 'And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.'),
(9, 2, 12, 25, 'And it shall come to pass, when ye be come to the land which the LORD will give you, according as He hath promised, that ye shall keep this service.'),
(6, 2, 12, 25, 'And it shall come to pass, when ye are come into the land that Jehovah will give you, as he has promised, that ye shall keep this service.'),
(14, 2, 12, 25, 'and it hath been, when ye come in unto the land which Jehovah giveth to you, as He hath spoken, that ye have kept this service;'),
(11, 2, 12, 25, 'And it shall be when ye shall come to the land which Jehovah will give to you, as he spake, watch ye this service.'),
(13, 2, 12, 25, 'It shall happen when you have come to the land which Yahweh will give you, according as he has promised, that you shall keep this service.'),
(10, 2, 12, 25, 'It shall happen when you have come to the land which the LORD will give you, according as he has promised, that you shall keep this service.'),
(1, 2, 12, 25, 'When you enter the land that the LORD will give you as He promised, you are to keep this service.'),
(5, 2, 12, 25, 'And when you have entered into the land that the Lord will give to you, just as he has promised, you shall observe these ceremonies.'),
(7, 2, 12, 25, 'And when you have entered into the land which the Lord will give you as he hath promised, you shall observe these ceremonies.'),
(4, 2, 12, 26, 'And it shall come to pass, when your children shall say to you, What mean you by this service?'),
(12, 2, 12, 26, 'And it shall come to pass, when your children shall say to you, What mean you by this service?'),
(3, 2, 12, 26, 'And it shall come to pass, when your children shall say unto you, What mean ye by this service?'),
(8, 2, 12, 26, 'And it shall come to pass, when your children shall say unto you, What mean ye by this service?'),
(9, 2, 12, 26, 'And it shall come to pass, when your children shall say unto you: What mean ye by this service?'),
(6, 2, 12, 26, 'And it shall come to pass, when your children shall say to you, What mean ye by this service?'),
(14, 2, 12, 26, 'and it hath come to pass when your sons say unto you, What is this service ye have?'),
(11, 2, 12, 26, 'And it shall be when your sons shall say to you, What this service to you?'),
(13, 2, 12, 26, 'It will happen, when your children ask you, ‘What do you mean by this service?’'),
(10, 2, 12, 26, 'It will happen, when your children ask you, ‘What do you mean by this service?’'),
(1, 2, 12, 26, 'When your children ask you, ‘What does this service mean to you?’'),
(5, 2, 12, 26, 'And when your sons will say to you, ‘What is the meaning of this religious observance?’'),
(7, 2, 12, 26, 'And when your children shall say to you: What is the meaning of this service?'),
(4, 2, 12, 27, 'That you shall say, It is the sacrifice of the LORD’s passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.'),
(12, 2, 12, 27, 'That ye shall say, It is the sacrifice of the LORD’S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshiped.'),
(3, 2, 12, 27, 'that ye shall say, It is the sacrifice of Jehovah’s passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.'),
(8, 2, 12, 27, 'that ye shall say, It is the sacrifice of the LORD’S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.'),
(9, 2, 12, 27, 'that ye shall say: It is the sacrifice of the LORD’s passover, for that He passed over the houses of the children of Israel in Egypt, when He smote the Egyptians, and delivered our houses.’ And the people bowed the head and worshipped.'),
(6, 2, 12, 27, 'that ye shall say, It is a sacrifice of passover to Jehovah, who passed over the houses of the children of Israel in Egypt when he smote the Egyptians and delivered our houses. And the people bowed their heads and worshipped.'),
(14, 2, 12, 27, 'that ye have said, A sacrifice of passover it is to Jehovah, who passed over the houses of the sons of Israel in Egypt, in His smiting the Egyptians, and our houses He delivered.’'),
(11, 2, 12, 27, 'And they said, This the sacrifice of the passing over to Jehovah, who passed over the houses of the sons of Israel in Egypt in his striking the Egyptians, and he delivered our houses. And the people will bow down and will worship.'),
(13, 2, 12, 27, 'that you shall say, ‘It is the sacrifice of Yahweh’s Passover, who passed over the houses of the children of Israel in Egypt, when he struck the Egyptians, and spared our houses.’” The people bowed their heads and worshiped.'),
(10, 2, 12, 27, 'that you shall say, ‘It is the sacrifice of the LORD’s Passover, who passed over the houses of the children of Israel in Egypt, when he struck the Egyptians, and spared our houses.’” The people bowed their heads and worshiped.'),
(1, 2, 12, 27, 'you are to reply, ‘It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt when He struck down the Egyptians and spared our homes.’” Then the people bowed down and worshiped.'),
(5, 2, 12, 27, 'You shall say to them: ‘It is the victim of the crossing of the Lord, when he passed over the houses of the sons of Israel in Egypt, striking the Egyptians, and freeing our houses.’ ” And the people, bowing down, worshipped.'),
(7, 2, 12, 27, 'You shall say to them: It is the victim of the passage of the Lord, when he passed over the houses of the children of Israel in Egypt, striking the Egyptians, and saving our houses. And the people bowing themselves, adored.'),
(4, 2, 12, 28, 'And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they.'),
(12, 2, 12, 28, 'And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they.'),
(3, 2, 12, 28, 'And the children of Israel went and did so; as Jehovah had commanded Moses and Aaron, so did they.'),
(8, 2, 12, 28, 'And the children of Israel went and did so; as the LORD had commanded Moses and Aaron, so did they.'),
(9, 2, 12, 28, 'And the children of Israel went and did so; as the LORD had commanded Moses and Aaron, so did they.'),
(6, 2, 12, 28, 'And the children of Israel went away, and did as Jehovah had commanded Moses and Aaron; so did they.'),
(14, 2, 12, 28, 'And the people bow and do obeisance, and the sons of Israel go and do as Jehovah commanded Moses and Aaron; so have they done.'),
(11, 2, 12, 28, 'And the sons of Israel will go, and will do as Jehovah commanded Moses and Aaron; thus did they.'),
(13, 2, 12, 28, 'The children of Israel went and did so; as Yahweh had commanded Moses and Aaron, so they did.'),
(10, 2, 12, 28, 'The children of Israel went and did so; as the LORD had commanded Moses and Aaron, so they did.'),
(1, 2, 12, 28, 'And the Israelites went and did just what the LORD had commanded Moses and Aaron.'),
(5, 2, 12, 28, 'And the sons of Israel, departing, did just as the Lord had instructed Moses and Aaron.'),
(7, 2, 12, 28, 'And the children of Israel going forth did as the Lord had commanded Moses and Aaron.'),
(4, 2, 12, 29, 'And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne to the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.'),
(12, 2, 12, 29, 'And it came to pass, that at midnight the LORD smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne, to the first-born of the captive that was in the dungeon; and all the first-born of cattle.'),
(3, 2, 12, 29, 'And it came to pass at midnight, that Jehovah smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle.'),
(8, 2, 12, 29, 'And it came to pass at midnight, that the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.'),
(9, 2, 12, 29, 'And it came to pass at midnight, that the LORD smote all the firstborn in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle.'),
(6, 2, 12, 29, 'And it came to pass that at midnight Jehovah smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive that was in the dungeon, and all the firstborn of cattle.'),
(14, 2, 12, 29, 'And it cometh to pass, at midnight, that Jehovah hath smitten every first-born in the land of Egypt, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the captive who is in the prison-house, and every first-born of beasts.'),
(11, 2, 12, 29, 'And it will be in the middle of the night, and Jehovah struck every firstborn in the land of Egypt, from the first-born of Pharaoh sitting upon his throne, to the first-born of the captive which is in the house of the pit; and every first-born of the cattle.'),
(13, 2, 12, 29, 'It happened at midnight, that Yahweh struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon; and all the firstborn of livestock.'),
(10, 2, 12, 29, 'It happened at midnight, that the LORD struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon; and all the firstborn of livestock.'),
(1, 2, 12, 29, 'Now at midnight the LORD struck down every firstborn male in the land of Egypt, from the firstborn of Pharaoh, who sat on his throne, to the firstborn of the prisoner in the dungeon, as well as all the firstborn among the livestock.'),
(5, 2, 12, 29, 'Then it happened, in the middle of the night: the Lord struck down every firstborn in the land of Egypt, from the firstborn of Pharaoh, who sits on his throne, even to the firstborn of the captive woman who was in prison, and all the firstborn of the cattle.'),
(7, 2, 12, 29, 'And it came to pass at midnight, the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharao, who sat on his throne, unto the firstborn of the captive woman that was in the prison, and all the firstborn of cattle.'),
(4, 2, 12, 30, 'And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.'),
(12, 2, 12, 30, 'And Pharaoh rose in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt: for there was not a house where there was not one dead.'),
(3, 2, 12, 30, 'And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.'),
(8, 2, 12, 30, 'And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.'),
(9, 2, 12, 30, 'And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.'),
(6, 2, 12, 30, 'And Pharaoh rose up in the night, he, and all his bondmen, and all the Egyptians; and there was a great cry in Egypt; for there was not a house in which there was not one dead.'),
(14, 2, 12, 30, 'And Pharaoh riseth by night, he and all his servants, and all the Egyptians, and there is a great cry in Egypt, for there is not a house where there is not one dead,'),
(11, 2, 12, 30, 'And Pharaoh will rise up in the night, he and all his servants, and all the Egyptians; and there will be a great cry in Egypt: for not a house where there was not the dead there.'),
(13, 2, 12, 30, 'Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.'),
(10, 2, 12, 30, 'Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.'),
(1, 2, 12, 30, 'During the night Pharaoh got up—he and all his officials and all the Egyptians—and there was loud wailing in Egypt; for there was no house without someone dead.'),
(5, 2, 12, 30, 'And Pharaoh rose up in the night, and all his servants, and all of Egypt. And there arose a great outcry in Egypt. For there was not a house in which no one lay dead.'),
(7, 2, 12, 30, 'And Pharao arose in the night, and all his servants, and all Egypt: for there was not a house wherein there lay not one dead.'),
(4, 2, 12, 31, 'And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both you and the children of Israel; and go, serve the LORD, as you have said.'),
(12, 2, 12, 31, 'And he called for Moses and Aaron by night, and said, Arise, and depart from among my people, both ye and the children of Israel: and go, serve the LORD, as ye have said.'),
(3, 2, 12, 31, 'And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said.'),
(8, 2, 12, 31, 'And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.'),
(9, 2, 12, 31, 'And he called for Moses and Aaron by night and said: ‘Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.'),
(6, 2, 12, 31, 'And he called Moses and Aaron in the night, and said, Rise up, go away from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said.'),
(14, 2, 12, 31, 'and he calleth for Moses and for Aaron by night, and saith, ‘Rise, go out from the midst of my people, both ye and the sons of Israel, and go, serve Jehovah according to your word;'),
(11, 2, 12, 31, 'And he will call for Moses and for Aaron by night, and he will say, Arise, go forth from the midst of my people, also ye, also the sons of Israel; and go, serve Jehovah as ye spake.'),
(13, 2, 12, 31, 'He called for Moses and Aaron by night, and said, “Rise up, get out from among my people, both you and the children of Israel; and go, serve Yahweh, as you have said!'),
(10, 2, 12, 31, 'He called for Moses and Aaron by night, and said, “Rise up, get out from among my people, both you and the children of Israel; and go, serve the LORD, as you have said.'),
(1, 2, 12, 31, 'Then Pharaoh summoned Moses and Aaron by night and said, “Get up, leave my people, both you and the Israelites! Go, worship the LORD as you have requested.'),
(5, 2, 12, 31, 'And Pharaoh, calling Moses and Aaron in the night, said: “Rise up and go forth from among my people, you and the sons of Israel. Go, sacrifice to the Lord, just as you say.'),
(7, 2, 12, 31, 'And Pharao calling Moses and Aaron, in the night, said: Arise and go forth from among my people, you and the children of Israel: go, sacrifice to the Lord as you say.'),
(4, 2, 12, 32, 'Also take your flocks and your herds, as you have said, and be gone; and bless me also.'),
(12, 2, 12, 32, 'Also take your flocks and your herds, as ye have said, and be gone: and bless me also.'),
(3, 2, 12, 32, 'Take both your flocks and your herds, as ye have said, and be gone; and bless me also.'),
(8, 2, 12, 32, 'Take both your flocks and your herds, as ye have said, and be gone; and bless me also.'),
(9, 2, 12, 32, 'Take both your flocks and your herds, as ye have said, and be gone; and bless me also.’'),
(6, 2, 12, 32, 'Also take your flocks and your herds, as ye have said, and go; and bless me also.'),
(14, 2, 12, 32, 'both your flock and your herd take ye, as ye have spoken, and go; then ye have blessed also me.’'),
(11, 2, 12, 32, 'Also your sheep, also your oxen take as ye spake, and go and bless also me.'),
(13, 2, 12, 32, 'Take both your flocks and your herds, as you have said, and be gone; and bless me also!”'),
(10, 2, 12, 32, 'Take both your flocks and your herds, as you have said, and be gone; and bless me also.”'),
(1, 2, 12, 32, 'Take your flocks and herds as well, just as you have said, and depart! And bless me also.”'),
(5, 2, 12, 32, 'Your sheep and herds take along with you, as you requested, and as you go away, bless me.”'),
(7, 2, 12, 32, 'Your sheep and herds take along with you, as you demanded, and departing, bless me.'),
(4, 2, 12, 33, 'And the Egyptians were urgent on the people, that they might send them out of the land in haste; for they said, We be all dead men.'),
(12, 2, 12, 33, 'And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We are all dead men.'),
(3, 2, 12, 33, 'And the Egyptians were urgent upon the people, to send them out of the land in haste; for they said, We are all dead men.'),
(8, 2, 12, 33, 'And the Egyptians were urgent upon the people, to send them out of the land in haste; for they said, We be all dead men.'),
(9, 2, 12, 33, 'And the Egyptians were urgent upon the people, to send them out of the land in haste; for they said: ‘We are all dead men.’'),
(6, 2, 12, 33, 'And the Egyptians urged the people, to send them out of the land in haste; for they said, We are all dead [men]!'),
(14, 2, 12, 33, 'And the Egyptians are urgent on the people, hasting to send them away out of the land, for they said, ‘We are all dead;’'),
(11, 2, 12, 33, 'And Egypt will be strong upon the people to hasten to send them forth out of the land; for they said, We are all dying.'),
(13, 2, 12, 33, 'The Egyptians were urgent with the people, to send them out of the land in haste, for they said, “We are all dead men.”'),
(10, 2, 12, 33, 'The Egyptians were urgent with the people, to send them out of the land in haste, for they said, “We are all dead men.”'),
(1, 2, 12, 33, 'And in order to send them out of the land quickly, the Egyptians urged the people on. “For otherwise,” they said, “we are all going to die!”'),
(5, 2, 12, 33, 'And the Egyptians urged the people to go away from the land quickly, saying, “We will all die.”'),
(7, 2, 12, 33, 'And the Egyptians pressed the people to go forth out of the land speedily, saying: We shall all die.'),
(4, 2, 12, 34, 'And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders.'),
(12, 2, 12, 34, 'And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders.'),
(3, 2, 12, 34, 'And the people took their dough before it was leavened, their kneading-troughs being bound up in their clothes upon their shoulders.'),
(8, 2, 12, 34, 'And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.'),
(9, 2, 12, 34, 'And the people took their dough before it was leavened, their kneading-troughs being bound up in their clothes upon their shoulders.'),
(6, 2, 12, 34, 'And the people took their dough before it was leavened; their kneading-troughs bound up in their clothes upon their shoulders.'),
(14, 2, 12, 34, 'and the people taketh up its dough before it is fermented, their kneading-troughs are bound up in their garments on their shoulder.'),
(11, 2, 12, 34, 'And the people will take up their dough before it will be leavened, their kneading-bowls bound in their garments upon their shoulders.'),
(13, 2, 12, 34, 'The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders.'),
(10, 2, 12, 34, 'The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders.'),
(1, 2, 12, 34, 'So the people took their dough before it was leavened, carrying it on their shoulders in kneading bowls wrapped in clothing.'),
(5, 2, 12, 34, 'Therefore, the people took bread dough before it was leavened. And tying it in their cloaks, they placed it on their shoulders.'),
(7, 2, 12, 34, 'The people therefore took dough before it was leavened: and tying it in their cloaks, put it on their shoulders.'),
(4, 2, 12, 35, 'And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:'),
(12, 2, 12, 35, 'And the children of Israel did according to the word of Moses: and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment.'),
(3, 2, 12, 35, 'And the children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and raiment:'),
(8, 2, 12, 35, 'And the children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and raiment:'),
(9, 2, 12, 35, 'And the children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and raiment.'),
(6, 2, 12, 35, 'And the children of Israel had done according to the word of Moses, and they had asked of the Egyptians utensils of silver, and utensils of gold, and clothing.'),
(14, 2, 12, 35, 'And the sons of Israel have done according to the word of Moses, and they ask from the Egyptians vessels of silver and vessels of gold, and garments;'),
(11, 2, 12, 35, 'And the sons of Israel did as Moses spake: and they will ask of the Egyptians, silver vessels and gold vessels, and garments.'),
(13, 2, 12, 35, 'The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing.'),
(10, 2, 12, 35, 'The children of Israel did according to the word of Moses; and they asked of the Egyptians articles of silver, and articles of gold, and clothing.'),
(1, 2, 12, 35, 'Furthermore, the Israelites acted on Moses’ word and asked the Egyptians for articles of silver and gold, and for clothing.'),
(5, 2, 12, 35, 'And the sons of Israel did just as Moses had instructed. And they petitioned the Egyptians for vessels of silver and of gold, and very many garments.'),
(7, 2, 12, 35, 'And the children of Israel did as Moses had commanded: and they asked of the Egyptians vessels of silver and gold, and very much raiment.'),
(4, 2, 12, 36, 'And the LORD gave the people favor in the sight of the Egyptians, so that they lent to them such things as they required. And they spoiled the Egyptians.'),
(12, 2, 12, 36, 'And the LORD gave the people favor in the sight of the Egyptians, so that they lent to them such things as they requested: and they spoiled the Egyptians.'),
(3, 2, 12, 36, 'and Jehovah gave the people favor in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians.'),
(8, 2, 12, 36, 'and the LORD gave the people favour in the sight of the Egyptians, so that they let them have what they asked. And they spoiled the Egyptians.'),
(9, 2, 12, 36, 'And the LORD gave the people favour in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians.'),
(6, 2, 12, 36, 'And Jehovah had given the people favour in the eyes of the Egyptians, and they gave to them; and they spoiled the Egyptians.'),
(14, 2, 12, 36, 'and Jehovah hath given the grace of the people in the eyes of the Egyptians, and they cause them to ask, and they spoil the Egyptians.'),
(11, 2, 12, 36, 'And Jehovah gave favor to the people in the eyes of the Egyptians, and they will lend them; and they will strip the Egyptians.'),
(13, 2, 12, 36, 'Yahweh gave the people favor in the sight of the Egyptians, so that they let them have what they asked. They despoiled the Egyptians.'),
(10, 2, 12, 36, 'The LORD gave the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they plundered the Egyptians.'),
(1, 2, 12, 36, 'And the LORD gave the people such favor in the sight of the Egyptians that they granted their request. In this way they plundered the Egyptians.'),
(5, 2, 12, 36, 'Then the Lord granted favor to the people in the sight of the Egyptians, so that they bestowed on them. And they despoiled the Egyptians.'),
(7, 2, 12, 36, 'And the Lord gave favour to the people in the sight of the Egyptians, so that they lent unto them: and they stripped the Egyptians.'),
(4, 2, 12, 37, 'And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.'),
(12, 2, 12, 37, 'And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children.'),
(3, 2, 12, 37, 'And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children.'),
(8, 2, 12, 37, 'And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.'),
(9, 2, 12, 37, 'And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, beside children.'),
(6, 2, 12, 37, 'And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot [that were] men, besides children.'),
(14, 2, 12, 37, 'And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, apart from infants;'),
(11, 2, 12, 37, 'And the sons of Israel will remove from Rameses to Succoth, about six hundred thousand footmen; men apart from the little ones.'),
(13, 2, 12, 37, 'The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.'),
(10, 2, 12, 37, 'The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.'),
(1, 2, 12, 37, 'The Israelites journeyed from Rameses to Succoth with about 600,000 men on foot, besides women and children.'),
(5, 2, 12, 37, 'And the sons of Israel set out from Rameses to Soccoth, about six hundred thousand men on foot, besides little ones.'),
(7, 2, 12, 37, 'And the children of Israel set forward from Ramesse to Socoth, being about six hundred thousand men on foot, beside children.'),
(4, 2, 12, 38, 'And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.'),
(12, 2, 12, 38, 'And a mixed multitude went up also with them; and flocks, and herds, even very many cattle.'),
(3, 2, 12, 38, 'And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.'),
(8, 2, 12, 38, 'And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.'),
(9, 2, 12, 38, 'And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.'),
(6, 2, 12, 38, 'And a mixed multitude went up also with them; and flocks and herds—very much cattle.'),
(14, 2, 12, 38, 'and a great rabble also hath gone up with them, and flock and herd—very much cattle.'),
(11, 2, 12, 38, 'And also a great mixture went up with them; and sheep and oxen, very much cattle.'),
(13, 2, 12, 38, 'A mixed multitude went up also with them, with flocks, herds, and even very much livestock.'),
(10, 2, 12, 38, 'A mixed multitude went up also with them, with flocks, herds, and even very much livestock.'),
(1, 2, 12, 38, 'And a mixed multitude also went up with them, along with great droves of livestock, both flocks and herds.'),
(5, 2, 12, 38, 'But also an innumerable mix of common people ascended with them, sheep and herds and animals of diverse kinds, exceedingly many.'),
(7, 2, 12, 38, 'And a mixed multitude without number went up also with them, sheep and herds and beasts of divers kinds, exceeding many.'),
(4, 2, 12, 39, 'And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.'),
(12, 2, 12, 39, 'And they baked unleavened cakes of the dough which they brought from Egypt, for it was not leavened: because they were driven from Egypt, and could not tarry, neither had they prepared for themselves any victuals.'),
(3, 2, 12, 39, 'And they baked unleavened cakes of the dough which they brought forth out of Egypt; for it was not leavened, because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victuals.'),
(8, 2, 12, 39, 'And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.'),
(9, 2, 12, 39, 'And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.'),
(6, 2, 12, 39, 'And they baked the dough that they brought forth out of Egypt into unleavened cakes, for it was not leavened; for they were driven out of Egypt, and could not wait; neither had they prepared for themselves any food.'),
(14, 2, 12, 39, 'And they bake with the dough which they have brought out from Egypt unleavened cakes, for it hath not fermented; for they have been cast out of Egypt, and have not been able to delay, and also provision they have not made for themselves.'),
(11, 2, 12, 39, 'And they will cook the dough which they brought out of Egypt unleavened cakes, for it was not leavened; for they were driven out of Egypt, for they could not linger, and also they made not for themselves food.'),
(13, 2, 12, 39, 'They baked unleavened cakes of the dough which they brought out of Egypt; for it wasn’t leavened, because they were thrust out of Egypt, and couldn’t wait, neither had they prepared for themselves any food.'),
(10, 2, 12, 39, 'They baked unleavened cakes of the dough which they brought forth out of Egypt; for it wasn’t leavened, because they were thrust out of Egypt, and couldn’t wait, neither had they prepared for themselves any food.'),
(1, 2, 12, 39, 'Since their dough had no leaven, the people baked what they had brought out of Egypt into unleavened loaves. For when they had been driven out of Egypt, they could not delay and had not prepared any provisions for themselves.'),
(5, 2, 12, 39, 'And they baked the bread, which a little while ago they had taken out of Egypt as dough. And they made unleavened bread baked under ashes. For it was not able to be leavened, with the Egyptians compelling them to leave and not permitting them to cause any delay. Neither did they have occasion to prepare any meat.'),
(7, 2, 12, 39, 'And they baked the meal, which a little before they had brought out of Egypt, in dough: and they made earth cakes unleavened: for it could not be leavened, the Egyptians pressing them to depart, and not suffering them to make any stay: neither did they think of preparing any meat.'),
(4, 2, 12, 40, 'Now the sojourning of the children of Israel, who dwelled in Egypt, was four hundred and thirty years.'),
(12, 2, 12, 40, 'Now the sojourning of the children of Israel who dwelt in Egypt, was four hundred and thirty years.'),
(3, 2, 12, 40, 'Now the time that the children of Israel dwelt in Egypt was four hundred and thirty years.'),
(8, 2, 12, 40, 'Now the sojourning of the children of Israel, which they sojourned in Egypt, was four hundred and thirty years.'),
(9, 2, 12, 40, 'Now the time that the children of Israel dwelt in Egypt was four hundred and thirty years.'),
(6, 2, 12, 40, 'And the residence of the children of Israel that they resided in Egypt was four hundred and thirty years.'),
(14, 2, 12, 40, 'And the dwelling of the sons of Israel which they have dwelt in Egypt is four hundred and thirty years;'),
(11, 2, 12, 40, 'And the dwelling of the sons of Israel which they dwelt in Egypt, was thirty years and four hundred years.'),
(13, 2, 12, 40, 'Now the time that the children of Israel lived in Egypt was four hundred thirty years.'),
(10, 2, 12, 40, 'Now the time of the dwelling of the children of Israel who dwelt in Egypt was four hundred and thirty years.'),
(1, 2, 12, 40, 'Now the duration of the Israelites’ stay in Egypt was 430 years.'),
(5, 2, 12, 40, 'Now the habitation of the sons of Israel, while they remained in Egypt, was four hundred and thirty years.'),
(7, 2, 12, 40, 'And the abode of the children of Israel that they made in Egypt, was four hundred and thirty years.'),
(4, 2, 12, 41, 'And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.'),
(12, 2, 12, 41, 'And it came to pass, at the end of the four hundred and thirty years, even the same day it came to pass, that all the hosts of the LORD departed from the land of Egypt.'),
(3, 2, 12, 41, 'And it came to pass at the end of four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of Jehovah went out from the land of Egypt.'),
(8, 2, 12, 41, 'And it came to pass at the end of four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 2, 12, 41, 'And it came to pass at the end of four hundred and thirty years, even the selfsame day it came to pass, that all the host of the LORD went out from the land of Egypt.'),
(6, 2, 12, 41, 'And it came to pass at the end of the four hundred and thirty years, on that same day it came to pass that all the hosts of Jehovah went out from the land of Egypt.'),
(14, 2, 12, 41, 'and it cometh to pass, at the end of four hundred and thirty years—yea, it cometh to pass in this self-same day—all the hosts of Jehovah have gone out from the land of Egypt.'),
(11, 2, 12, 41, 'And it will be from the end of thirty years and four hundred years, in this self-same day all the armies of Jehovah will go forth out of the land of Egypt.'),
(13, 2, 12, 41, 'It happened at the end of four hundred thirty years, even the same day it happened, that all the armies of Yahweh went out from the land of Egypt.'),
(10, 2, 12, 41, 'It happened at the end of four hundred thirty years, even the same day it happened, that all the regiments of the LORD went out from the land of Egypt.'),
(1, 2, 12, 41, 'At the end of the 430 years, to the very day, all the LORD’s divisions went out of the land of Egypt.'),
(5, 2, 12, 41, 'Having been completed, on the same day all the army of the Lord departed from the land of Egypt.'),
(7, 2, 12, 41, 'Which being expired, the same day all the army of the Lord went forth out of the land of Egypt.'),
(4, 2, 12, 42, 'It is a night to be much observed to the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.'),
(12, 2, 12, 42, 'It is a night to be much observed to the LORD, for bringing them out from the land of Egypt: this is that night of the LORD to be observed by all the children of Israel in their generations.'),
(3, 2, 12, 42, 'It is a night to be much observed unto Jehovah for bringing them out from the land of Egypt: this is that night of Jehovah, to be much observed of all the children of Israel throughout their generations.'),
(8, 2, 12, 42, 'It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD, to be much observed of all the children of Israel throughout their generations.'),
(9, 2, 12, 42, 'It was a night of watching unto the LORD for bringing them out from the land of Egypt; this same night is a night of watching unto the LORD for all the children of Israel throughout their generations.'),
(6, 2, 12, 42, 'It is a night of observance to Jehovah, because of their being brought out from the land of Egypt: that same night is an observance to Jehovah for all the children of Israel in their generations.'),
(14, 2, 12, 42, 'A night of watchings it is to Jehovah, to bring them out from the land of Egypt; it is this night to Jehovah of watchings to all the sons of Israel to their generations.'),
(11, 2, 12, 42, 'This a night of watchings to Jehovah, for bringing them forth out of the land of Egypt: it is this night to Jehovah of watching to all the sons of Israel for their generations.'),
(13, 2, 12, 42, 'It is a night to be much observed to Yahweh for bringing them out from the land of Egypt. This is that night of Yahweh, to be much observed of all the children of Israel throughout their generations.'),
(10, 2, 12, 42, 'It is a night to be much observed to the LORD for bringing them out from the land of Egypt. This is that night of the LORD, to be much observed of all the children of Israel throughout their generations.'),
(1, 2, 12, 42, 'Because the LORD kept a vigil that night to bring them out of the land of Egypt, this same night is to be a vigil to the LORD, to be observed by all the Israelites for the generations to come.'),
(5, 2, 12, 42, 'This night is a worthy observance of the Lord, when he led them out of the land of Egypt. This all the sons of Israel must observe in their generations.'),
(7, 2, 12, 42, 'This is the observable night of the Lord, when he brought them forth out of the land of Egypt: this night all the children of Israel must observe in their generations.'),
(4, 2, 12, 43, 'And the LORD said to Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:'),
(12, 2, 12, 43, 'And the LORD said to Moses and Aaron, This is the ordinance of the passover: there shall no stranger eat of it.'),
(3, 2, 12, 43, 'And Jehovah said unto Moses and Aaron, This is the ordinance of the passover: there shall no foreigner eat thereof;'),
(8, 2, 12, 43, 'And the LORD said unto Moses and Aaron, This is the ordinance of the passover: there shall no alien eat thereof:'),
(9, 2, 12, 43, 'And the LORD said unto Moses and Aaron: ‘This is the ordinance of the passover: there shall no alien eat thereof;'),
(6, 2, 12, 43, 'And Jehovah said to Moses and Aaron, This is the ordinance of the passover: No stranger shall eat of it;'),
(14, 2, 12, 43, 'And Jehovah saith unto Moses and Aaron, ‘This is a statute of the passover; Any son of a stranger doth not eat of it;'),
(11, 2, 12, 43, 'And Jehovah will say to Moses and Aaron, This the law of the passing over: every son of a stranger shall not eat of it.'),
(13, 2, 12, 43, 'Yahweh said to Moses and Aaron, “This is the ordinance of the Passover. No foreigner shall eat of it,'),
(10, 2, 12, 43, 'The LORD said to Moses and Aaron, “This is the ordinance of the Passover. There shall no foreigner eat of it,'),
(1, 2, 12, 43, 'And the LORD said to Moses and Aaron, “This is the statute of the Passover: No foreigner is to eat of it.'),
(5, 2, 12, 43, 'And the Lord said to Moses and to Aaron: “This is the religious observance of the Passover. No foreigner shall eat from it.'),
(7, 2, 12, 43, 'And the Lord said to Moses and Aaron: This is the service of the Phase: No foreigner shall eat of it.'),
(4, 2, 12, 44, 'But every man’s servant that is bought for money, when you have circumcised him, then shall he eat thereof.'),
(12, 2, 12, 44, 'But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat of it.'),
(3, 2, 12, 44, 'but every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.'),
(8, 2, 12, 44, 'but every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.'),
(9, 2, 12, 44, 'but every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.'),
(6, 2, 12, 44, 'but every man’s bondman that is bought for money—let him be circumcised: then shall he eat it.'),
(14, 2, 12, 44, 'and any man’s servant, the purchase of money, when thou hast circumcised him—then he doth eat of it;'),
(11, 2, 12, 44, 'And every servant of a man bought with silver, and thou hast circumcised him, then he shall eat of it.'),
(13, 2, 12, 44, 'but every man’s servant who is bought for money, when you have circumcised him, then shall he eat of it.'),
(10, 2, 12, 44, 'but every man’s servant who is bought for money, when you have circumcised him, then shall he eat of it.'),
(1, 2, 12, 44, 'But any slave who has been purchased may eat of it, after you have circumcised him.'),
(5, 2, 12, 44, 'But every bought servant shall be circumcised, and so he may eat from it.'),
(7, 2, 12, 44, 'But every bought servant shall be circumcised, and so shall eat.'),
(4, 2, 12, 45, 'A foreigner and an hired servant shall not eat thereof.'),
(12, 2, 12, 45, 'A foreigner, and a hired servant shall not eat of it.'),
(3, 2, 12, 45, 'A sojourner and a hired servant shall not eat thereof.'),
(8, 2, 12, 45, 'A sojourner and an hired servant shall not eat thereof.'),
(9, 2, 12, 45, 'A sojourner and a hired servant shall not eat thereof.'),
(6, 2, 12, 45, 'A settler and a hired servant shall not eat it.'),
(14, 2, 12, 45, 'a settler or hired servant doth not eat of it;'),
(11, 2, 12, 45, 'The sojourner and the hireling shall not eat of it.'),
(13, 2, 12, 45, 'A foreigner and a hired servant shall not eat of it.'),
(10, 2, 12, 45, 'A foreigner and a hired servant shall not eat of it.'),
(1, 2, 12, 45, 'A temporary resident or hired hand shall not eat the Passover.'),
(5, 2, 12, 45, 'The newcomer and the hired hand shall not eat from it.'),
(7, 2, 12, 45, 'The stranger and the hireling shall not eat thereof.'),
(4, 2, 12, 46, 'In one house shall it be eaten; you shall not carry forth ought of the flesh abroad out of the house; neither shall you break a bone thereof.'),
(12, 2, 12, 46, 'In one house shall it be eaten; thou shalt not carry aught of the flesh abroad out of the house: neither shall ye break a bone of it.'),
(3, 2, 12, 46, 'In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof.'),
(8, 2, 12, 46, 'In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof.'),
(9, 2, 12, 46, 'In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof.'),
(6, 2, 12, 46, 'In one house shall it be eaten; thou shalt not carry forth any of the flesh abroad out of the house; neither shall ye break a bone thereof.'),
(14, 2, 12, 46, 'in one house it is eaten, thou dost not carry out of the house any of the flesh without, and a bone ye do not break of it;'),
(11, 2, 12, 46, 'In one house shall it be eaten; thou shalt not bring forth out of the house from the flesh without, and ye shall not break a bone of it.'),
(13, 2, 12, 46, 'In one house shall it be eaten; you shall not carry out anything of the flesh abroad out of the house; neither shall you break a bone of it.'),
(10, 2, 12, 46, 'In one house shall it be eaten; you shall not carry forth anything of the flesh abroad out of the house; neither shall you break a bone of it.'),
(1, 2, 12, 46, 'It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones.'),
(5, 2, 12, 46, 'In one house it shall be eaten; you shall not carry its flesh outside, nor shall you break its bone.'),
(7, 2, 12, 46, 'In one house shall it be eaten, neither shall you carry forth of the flesh thereof out of the house, neither shall you break a bone thereof.'),
(4, 2, 12, 47, 'All the congregation of Israel shall keep it.'),
(12, 2, 12, 47, 'All the congregation of Israel shall keep it.'),
(3, 2, 12, 47, 'All the congregation of Israel shall keep it.'),
(8, 2, 12, 47, 'All the congregation of Israel shall keep it.'),
(9, 2, 12, 47, 'All the congregation of Israel shall keep it.'),
(6, 2, 12, 47, 'All the assembly of Israel shall hold it.'),
(14, 2, 12, 47, 'all the company of Israel do keep it.'),
(11, 2, 12, 47, 'All the assembly of Israel shall do it.'),
(13, 2, 12, 47, 'All the congregation of Israel shall keep it.'),
(10, 2, 12, 47, 'All the congregation of Israel shall keep it.'),
(1, 2, 12, 47, 'The whole congregation of Israel must celebrate it.'),
(5, 2, 12, 47, 'The entire assembly of the sons of Israel shall do this.'),
(7, 2, 12, 47, 'All the assembly of the children of Israel shall keep it.'),
(4, 2, 12, 48, 'And when a stranger shall sojourn with you, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.'),
(12, 2, 12, 48, 'And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat of it.'),
(3, 2, 12, 48, 'And when a stranger shall sojourn with thee, and will keep the passover to Jehovah, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: but no uncircumcised person shall eat thereof.'),
(8, 2, 12, 48, 'And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: but no uncircumcised person shall eat thereof.'),
(9, 2, 12, 48, 'And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof.'),
(6, 2, 12, 48, 'And when a sojourner sojourneth with thee, and would hold the passover to Jehovah, let all his males be circumcised, and then let him come near and hold it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof.'),
(14, 2, 12, 48, 'And when a sojourner sojourneth with thee, and hath made a passover to Jehovah, every male of his is to be circumcised, and then he doth come near to keep it, and he hath been as a native of the land, but any uncircumcised one doth not eat of it;'),
(11, 2, 12, 48, 'And when a stranger shall sojourn with thee, and do the passing over to Jehovah, all the males to him being circumcised, and then he shall draw near to do it; and he was as a native of the land: and every one uncircumcised shall not eat of it.'),
(13, 2, 12, 48, 'When a stranger shall live as a foreigner with you, and will keep the Passover to Yahweh, let all his males be circumcised, and then let him come near and keep it; and he shall be as one who is born in the land: but no uncircumcised person shall eat of it.'),
(10, 2, 12, 48, 'When a stranger shall live as a foreigner with you, and will keep the Passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one who is born in the land: but no uncircumcised person shall eat of it.'),
(1, 2, 12, 48, 'If a foreigner resides with you and wants to celebrate the LORD’s Passover, all the males in the household must be circumcised; then he may come near to celebrate it, and he shall be like a native of the land. But no uncircumcised man may eat of it.'),
(5, 2, 12, 48, 'And if any sojourner will be willing to cross over into your settlement, and to keep the Passover of the Lord, all his males shall first be circumcised, and then he shall celebrate the rite. And he shall be just like a native of the land. But if any man is not circumcised, he shall not eat from it.'),
(7, 2, 12, 48, 'And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof.'),
(4, 2, 12, 49, 'One law shall be to him that is home born, and to the stranger that sojournes among you.'),
(12, 2, 12, 49, 'One law shall be to him that is home-born, and to the stranger that sojourneth among you.'),
(3, 2, 12, 49, 'One law shall be to him that is home-born, and unto the stranger that sojourneth among you.'),
(8, 2, 12, 49, 'One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.'),
(9, 2, 12, 49, 'One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.’'),
(6, 2, 12, 49, 'One law shall be for him that is home-born and for the sojourner that sojourneth among you.'),
(14, 2, 12, 49, 'one law is to a native, and to a sojourner who is sojourning in your midst.’'),
(11, 2, 12, 49, 'One law shall be to the native and to the stranger sojourning in the midst of you.'),
(13, 2, 12, 49, 'One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.”'),
(10, 2, 12, 49, 'One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.”'),
(1, 2, 12, 49, 'The same law shall apply to both the native and the foreigner who resides among you.”'),
(5, 2, 12, 49, 'The law shall be the same for the native born and for the settler who sojourns with you.”'),
(7, 2, 12, 49, 'The same law shall be to him that is born in the land, and to the proselyte that sojourneth with you.'),
(4, 2, 12, 50, 'Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.'),
(12, 2, 12, 50, 'Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.'),
(3, 2, 12, 50, 'Thus did all the children of Israel; as Jehovah commanded Moses and Aaron, so did they.'),
(8, 2, 12, 50, 'Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.'),
(9, 2, 12, 50, 'Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.'),
(6, 2, 12, 50, 'And all the children of Israel did as Jehovah had commanded Moses and Aaron; so did they.'),
(14, 2, 12, 50, 'And all the sons of Israel do as Jehovah commanded Moses and Aaron; so have they done.'),
(11, 2, 12, 50, 'And all the sons of Israel will do as Jehovah commanded Moses and Aaron, so did they.'),
(13, 2, 12, 50, 'All the children of Israel did so. As Yahweh commanded Moses and Aaron, so they did.'),
(10, 2, 12, 50, 'All the children of Israel did so. As the LORD commanded Moses and Aaron, so they did.'),
(1, 2, 12, 50, 'Then all the Israelites did this—they did just as the LORD had commanded Moses and Aaron.'),
(5, 2, 12, 50, 'And all the sons of Israel did just as the Lord had instructed Moses and Aaron.'),
(7, 2, 12, 50, 'And all the children of Israel did as the Lord had commanded Moses and Aaron.'),
(4, 2, 12, 51, 'And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies.'),
(12, 2, 12, 51, 'And it came to pass the same day, that the LORD brought the children of Israel out of the land of Egypt by their armies.'),
(3, 2, 12, 51, 'And it came to pass the selfsame day, that Jehovah did bring the children of Israel out of the land of Egypt by their hosts.'),
(8, 2, 12, 51, 'And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their hosts.'),
(9, 2, 12, 51, 'And it came to pass the selfsame day that the LORD did bring the children of Israel out of the land of Egypt by their hosts.'),
(6, 2, 12, 51, 'And it came to pass on that same day, [that] Jehovah brought the children of Israel out of the land of Egypt according to their hosts.'),
(14, 2, 12, 51, 'And it cometh to pass in this self-same day, Jehovah hath brought out the sons of Israel from the land of Egypt, by their hosts.'),
(11, 2, 12, 51, 'And it will be in this self-same day, Jehovah brought forth the sons of Israel out of the land of Egypt with their armies.'),
(13, 2, 12, 51, 'It happened the same day, that Yahweh brought the children of Israel out of the land of Egypt by their armies.'),
(10, 2, 12, 51, 'It happened the same day, that the LORD brought the children of Israel out of the land of Egypt by their regiments.'),
(1, 2, 12, 51, 'And on that very day the LORD brought the Israelites out of the land of Egypt by their divisions.'),
(5, 2, 12, 51, 'And on the same day, the Lord led the sons of Israel out of the land of Egypt by their companies.'),
(7, 2, 12, 51, 'And the same day the Lord brought forth the children of Israel out of the land of Egypt by their companies.'),
(4, 2, 13, 1, 'And the LORD spoke to Moses, saying,'),
(12, 2, 13, 1, 'And the LORD spoke to Moses, saying,'),
(3, 2, 13, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 2, 13, 1, 'And the LORD spake unto Moses, saying,'),
(9, 2, 13, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 2, 13, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 2, 13, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 2, 13, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 2, 13, 1, 'Yahweh spoke to Moses, saying,'),
(10, 2, 13, 1, 'The LORD spoke to Moses, saying,'),
(1, 2, 13, 1, 'Then the LORD said to Moses,'),
(5, 2, 13, 1, 'And the Lord spoke to Moses, saying:'),
(7, 2, 13, 1, 'And the Lord spoke to Moses, saying:'),
(4, 2, 13, 2, 'Sanctify to me all the firstborn, whatever opens the womb among the children of Israel, both of man and of beast: it is mine.'),
(12, 2, 13, 2, 'Sanctify to me all the first-born, whatever openeth the womb among the children of Israel, both of man and of beast: it is mine.'),
(3, 2, 13, 2, 'Sanctify unto me all the first-born, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.'),
(8, 2, 13, 2, 'Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.'),
(9, 2, 13, 2, 'Sanctify unto Me all the first-born, whatsoever openeth the womb among the children of Israel, both of man and of beast, it is Mine.’'),
(6, 2, 13, 2, 'Hallow unto me every firstborn, whatever breaketh open the womb among the children of Israel, of man and of cattle: it is mine.'),
(14, 2, 13, 2, 'Sanctify to Me every first-born, opening any womb among the sons of Israel, among man and among beast; it is Mine.’'),
(11, 2, 13, 2, 'Consecrate to me every first-born bursting open every womb among the sons of Israel, of man and of cattle: it is to me.'),
(13, 2, 13, 2, '“Sanctify to me all of the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine.”'),
(10, 2, 13, 2, '“Sanctify to me all of the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine.”'),
(1, 2, 13, 2, '“Consecrate to Me every firstborn male. The firstborn from every womb among the Israelites belongs to Me, both of man and beast.”'),
(5, 2, 13, 2, '“Sanctify to me every firstborn which opens the womb among the sons of Israel, as much of men as of cattle. For they are all mine.”'),
(7, 2, 13, 2, 'Sanctify unto me every firstborn that openeth the womb among the children of Israel, as well of men as of beasts: for they are all mine.'),
(4, 2, 13, 3, 'And Moses said to the people, Remember this day, in which you came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.'),
(12, 2, 13, 3, 'And Moses said to the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.'),
(3, 2, 13, 3, 'And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand Jehovah brought you out from this place: there shall no leavened bread be eaten.'),
(8, 2, 13, 3, 'And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.'),
(9, 2, 13, 3, 'And Moses said unto the people: ‘Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place; there shall no leavened bread be eaten.'),
(6, 2, 13, 3, 'And Moses said to the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for with a powerful hand hath Jehovah brought you out from this; and nothing leavened shall be eaten.'),
(14, 2, 13, 3, 'And Moses saith unto the people, ‘Remember this day in which ye have gone out from Egypt, from the house of servants, for by strength of hand hath Jehovah brought you out from this, and any thing fermented is not eaten;'),
(11, 2, 13, 3, 'And Moses will say to the people, Remember this day which ye came forth out of Egypt, out of the house of servants; for by strength of hand Jehovah brought you forth from here: and leavened shall not be eaten.'),
(13, 2, 13, 3, 'Moses said to the people, “Remember this day, in which you came out from Egypt, out of the house of bondage; for by strength of hand Yahweh brought you out from this place. No leavened bread shall be eaten.'),
(10, 2, 13, 3, 'Moses said to the people, “Remember this day, in which you came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place. No leavened bread shall be eaten.'),
(1, 2, 13, 3, 'So Moses told the people, “Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His hand. And nothing leavened shall be eaten.'),
(5, 2, 13, 3, 'And Moses said to the people: “Remember this day, on which you were taken away from Egypt and from the house of servitude. For with a strong hand the Lord has led you away from this place. Thus, you shall eat no leavened bread.'),
(7, 2, 13, 3, 'And Moses said to the people: Remember this day in which you came forth out of Egypt, and out of the house of bondage, for with a strong hand hath the Lord brought you forth out of this place: that you eat no leavened bread.'),
(4, 2, 13, 4, 'This day came you out in the month Abib.'),
(12, 2, 13, 4, 'This day ye came out in the month Abib.'),
(3, 2, 13, 4, 'This day ye go forth in the month Abib.'),
(8, 2, 13, 4, 'This day ye go forth in the month Abib.'),
(9, 2, 13, 4, 'This day ye go forth in the month Abib.'),
(6, 2, 13, 4, 'Ye come out to-day, in the month Abib.'),
(14, 2, 13, 4, 'To-day ye are going out, in the month of Abib.'),
(11, 2, 13, 4, 'The day ye came forth in the month of Abib.'),
(13, 2, 13, 4, 'This day you go out in the month Abib.'),
(10, 2, 13, 4, 'This day you go forth in the month Abib.'),
(1, 2, 13, 4, 'Today, in the month of Abib, you are leaving.'),
(5, 2, 13, 4, 'Today, you go forth in the month of new grain.'),
(7, 2, 13, 4, 'This day you go forth in the month of new corn.'),
(4, 2, 13, 5, 'And it shall be when the LORD shall bring you into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.'),
(12, 2, 13, 5, 'And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he swore to thy fathers to give thee, a land flowing with milk and honey; that thou shalt keep this service in this month.'),
(3, 2, 13, 5, 'And it shall be, when Jehovah shall bring thee into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.'),
(8, 2, 13, 5, 'And it shall be when the LORD shall bring thee into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.'),
(9, 2, 13, 5, 'And it shall be when the LORD shall bring thee into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which He swore unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.'),
(6, 2, 13, 5, 'And it shall be when Jehovah hath brought thee into the land of the Canaanite and the Hittite and the Amorite and the Hivite and the Jebusite, which he swore to thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.'),
(14, 2, 13, 5, '‘And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, and of the Hittite, and of the Amorite, and of the Hivite, and of the Jebusite, which He hath sworn to thy fathers to give to thee, a land flowing with milk and honey, that thou hast done this service in this month.'),
(11, 2, 13, 5, 'And it was when Jehovah shall bring thee forth to the land of the Canaanites and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware to thy fathers to give to thee, a land flowing with milk and honey; and do thou this service in this month.'),
(13, 2, 13, 5, 'It shall be, when Yahweh shall bring you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.'),
(10, 2, 13, 5, 'It shall be, when the LORD your God shall bring you into the land of the Canaanite, and the Hethite, and the Amorite, and the Hivite, and the Jebusite, which he swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.'),
(1, 2, 13, 5, 'And when the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites—the land He swore to your fathers that He would give you, a land flowing with milk and honey—you shall keep this service in this month.'),
(5, 2, 13, 5, 'And when the Lord has brought you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he swore to your fathers that he would give to you, a land flowing with milk and honey, you will celebrate this manner of sacred rites in this month.'),
(7, 2, 13, 5, 'And when the Lord shall have brought thee into the land of the Chanaanite, and the Hethite, and the Amorrhite, and the Hevite, and the Jebusite, which he swore to thy fathers that he would give thee, a land that floweth with milk and honey, thou shalt celebrate this manner of sacred rites in this month.'),
(4, 2, 13, 6, 'Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to the LORD.'),
(12, 2, 13, 6, 'Seven days shalt thou eat unleavened bread, and in the seventh day shall be a feast to the LORD.'),
(3, 2, 13, 6, 'Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to Jehovah.'),
(8, 2, 13, 6, 'Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.'),
(9, 2, 13, 6, 'Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.'),
(6, 2, 13, 6, 'Seven days shalt thou eat unleavened bread; and in the seventh day is a feast to Jehovah.'),
(14, 2, 13, 6, 'Seven days thou dost eat unleavened things, and in the seventh day is a feast to Jehovah;'),
(11, 2, 13, 6, 'Seven days shalt thou eat unleavened, and in the seventh day a festival to Jehovah.'),
(13, 2, 13, 6, 'Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to Yahweh.'),
(10, 2, 13, 6, 'Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to the LORD.'),
(1, 2, 13, 6, 'For seven days you are to eat unleavened bread, and on the seventh day there shall be a feast to the LORD.'),
(5, 2, 13, 6, 'For seven days, you shall feed on unleavened bread. And on the seventh day, it will be the solemnity of the Lord.'),
(7, 2, 13, 6, 'Seven days shalt thou eat unleavened bread: and on the seventh day shall be the solemnity of the Lord.'),
(4, 2, 13, 7, 'Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with you, neither shall there be leaven seen with you in all your quarters.'),
(12, 2, 13, 7, 'Unleavened bread shall be eaten seven days: and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.'),
(3, 2, 13, 7, 'Unleavened bread shall be eaten throughout the seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee, in all thy borders.'),
(8, 2, 13, 7, 'Unleavened bread shall be eaten throughout the seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee, in all thy borders.'),
(9, 2, 13, 7, 'Unleavened bread shall be eaten throughout the seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee, in all thy borders.'),
(6, 2, 13, 7, 'Unleavened bread shall be eaten the seven days; and leavened bread shall not be seen with thee, neither shall there be leaven seen with thee in all thy borders.'),
(14, 2, 13, 7, 'unleavened things are eaten the seven days, and any thing fermented is not seen with thee; yea, leaven is not seen with thee in all thy border.'),
(11, 2, 13, 7, 'Unleavened shall be eaten seven days: and leavened shall not be seen to thee in all thy bounds.'),
(13, 2, 13, 7, 'Unleavened bread shall be eaten throughout the seven days; and no leavened bread shall be seen with you, neither shall yeast be seen with you, in all your borders.'),
(10, 2, 13, 7, 'Unleavened bread shall be eaten throughout the seven days; and no leavened bread shall be seen with you, neither shall there be yeast seen with you, in all your borders.'),
(1, 2, 13, 7, 'Unleavened bread shall be eaten during those seven days. Nothing leavened may be found among you, nor shall leaven be found anywhere within your borders.'),
(5, 2, 13, 7, 'You shall consume unleavened bread for seven days. There shall not be seen anything leavened with you, nor in all your parts.'),
(7, 2, 13, 7, 'Unleavened bread shall you eat seven days: there shall not be seen any thing leavened with thee, nor in all thy coasts.'),
(4, 2, 13, 8, 'And you shall show your son in that day, saying, This is done because of that which the LORD did to me when I came forth out of Egypt.'),
(12, 2, 13, 8, 'And thou shalt show thy son in that day, saying, This is done because of that which the LORD did to me when I came forth out of Egypt.'),
(3, 2, 13, 8, 'And thou shalt tell thy son in that day, saying, It is because of that which Jehovah did for me when I came forth out of Egypt.'),
(8, 2, 13, 8, 'And thou shalt tell thy son in that day, saying, It is because of that which the LORD did for me when I came forth out of Egypt.'),
(9, 2, 13, 8, 'And thou shalt tell thy son in that day, saying: It is because of that which the LORD did for me when I came forth out of Egypt.'),
(6, 2, 13, 8, 'And thou shalt inform thy son in that day, saying, It is because of what Jehovah did to me when I came out of Egypt.'),
(14, 2, 13, 8, 'And thou hast declared to thy son in that day, saying, ‘It is because of what Jehovah did to me, in my going out from Egypt,'),
(11, 2, 13, 8, 'And announce to thy son in this day, saying, For this Jehovah did to me in my coming out of Egypt.'),
(13, 2, 13, 8, 'You shall tell your son in that day, saying, ‘It is because of that which Yahweh did for me when I came out of Egypt.’'),
(10, 2, 13, 8, 'You shall tell your son in that day, saying, ‘It is because of that which the LORD did for me when I came forth out of Egypt.’'),
(1, 2, 13, 8, 'And on that day you are to explain to your son, ‘This is because of what the LORD did for me when I came out of Egypt.’'),
(5, 2, 13, 8, 'And you will explain to your son in that day, saying: ‘This is what the Lord did for me when I was taken away from Egypt.’'),
(7, 2, 13, 8, 'And thou shalt tell thy son in that day, saying: This is what the Lord did to me when I came forth out of Egypt.'),
(4, 2, 13, 9, 'And it shall be for a sign to you on your hand, and for a memorial between your eyes, that the LORD’s law may be in your mouth: for with a strong hand has the LORD brought you out of Egypt.'),
(12, 2, 13, 9, 'And it shall be for a sign to thee upon thy hand, and for a memorial between thy eyes; that the LORD’S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.'),
(3, 2, 13, 9, 'And it shall be for a sign unto thee upon thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth: for with a strong hand hath Jehovah brought thee out of Egypt.'),
(8, 2, 13, 9, 'And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the law of the LORD may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.'),
(9, 2, 13, 9, 'And it shall be for a sign unto thee upon thy hand, and for a memorial between thine eyes, that the law of the LORD may be in thy mouth; for with a strong hand hath the LORD brought thee out of Egypt.'),
(6, 2, 13, 9, 'And it shall be for a sign to thee on thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth; for with a powerful hand hath Jehovah brought thee out of Egypt.'),
(14, 2, 13, 9, 'and it hath been to thee for a sign on thy hand, and for a memorial between thine eyes, so that the law of Jehovah is in thy mouth, for by a strong hand hath Jehovah brought thee out from Egypt;'),
(11, 2, 13, 9, 'And it was to thee for a sign upon thy hand, and for a memorial between thine eyes; so that the law of Jehovah shall be in thy mouth: for with a strong hand Jehovah brought thee forth out of Egypt.'),
(13, 2, 13, 9, 'It shall be for a sign to you on your hand, and for a memorial between your eyes, that the law of Yahweh may be in your mouth; for with a strong hand Yahweh has brought you out of Egypt.'),
(10, 2, 13, 9, 'It shall be for a sign to you on your hand, and for a memorial between your eyes, that the law of the LORD may be in your mouth; for with a strong hand the LORD has brought you out of Egypt.'),
(1, 2, 13, 9, 'It shall be a sign for you on your hand and a reminder on your forehead that the Law of the LORD is to be on your lips. For with a mighty hand the LORD brought you out of Egypt.'),
(5, 2, 13, 9, 'And it will be like a sign in your hand and like a memorial before your eyes. And so may the law of the Lord be always in your mouth. For with a strong hand, the Lord led you away from the land of Egypt.'),
(7, 2, 13, 9, 'And it shall be as a sign in thy hand, and as a memorial before thy eyes: and that the law of the Lord be always in thy mouth, for with a strong hand the Lord hath brought thee out of the land of Egypt.'),
(4, 2, 13, 10, 'You shall therefore keep this ordinance in his season from year to year.'),
(12, 2, 13, 10, 'Thou shalt therefore keep this ordinance in its season from year to year.'),
(3, 2, 13, 10, 'Thou shalt therefore keep this ordinance in its season from year to year.'),
(8, 2, 13, 10, 'Thou shalt therefore keep this ordinance in its season from year to year.'),
(9, 2, 13, 10, 'Thou shalt therefore keep this ordinance in its season from year to year.'),
(6, 2, 13, 10, 'And thou shalt keep this ordinance at its set time from year to year.'),
(14, 2, 13, 10, 'and thou hast kept this statute at its appointed season from days to days.'),
(11, 2, 13, 10, 'And watch this law according to its appointment from days to days.'),
(13, 2, 13, 10, 'You shall therefore keep this ordinance in its season from year to year.'),
(10, 2, 13, 10, 'You shall therefore keep this ordinance in its season from year to year.'),
(1, 2, 13, 10, 'Therefore you shall keep this statute at the appointed time year after year.'),
(5, 2, 13, 10, 'You will keep this observance, at the established time, from day to day.'),
(7, 2, 13, 10, 'Thou shalt keep this observance at the set time from days to days.'),
(4, 2, 13, 11, 'And it shall be when the LORD shall bring you into the land of the Canaanites, as he swore to you and to your fathers, and shall give it you,'),
(12, 2, 13, 11, 'And it shall be when the LORD shall bring thee into the land of the Canaanites, as he swore to thee and to thy fathers, and shall give it to thee,'),
(3, 2, 13, 11, 'And it shall be, when Jehovah shall bring thee into the land of the Canaanite, as he sware unto thee and to thy fathers, and shall give it thee,'),
(8, 2, 13, 11, 'And it shall be when the LORD shall bring thee into the land of the Canaanite, as he sware unto thee and to thy fathers, and shall give it thee,'),
(9, 2, 13, 11, 'And it shall be when the LORD shall bring thee into the land of the Canaanite, as He swore unto thee and to thy fathers, and shall give it thee,'),
(6, 2, 13, 11, 'And it shall be when Jehovah hath brought thee into the land of the Canaanites, as he hath sworn to thee and to thy fathers, and hath given it thee,'),
(14, 2, 13, 11, '‘And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, as He hath sworn to thee and to thy fathers, and hath given it to thee,'),
(11, 2, 13, 11, 'And it was when Jehovah shall bring thee to the land of the Canaanites, as he sware to thee and to thy fathers, and he gave it to thee.'),
(13, 2, 13, 11, '“It shall be, when Yahweh shall bring you into the land of the Canaanite, as he swore to you and to your fathers, and shall give it you,'),
(10, 2, 13, 11, '“It shall be, when the LORD your God shall bring you into the land of the Canaanite, as he swore to you and to your fathers, and shall give it to you,'),
(1, 2, 13, 11, 'And after the LORD brings you into the land of the Canaanites and gives it to you, as He swore to you and your fathers,'),
(5, 2, 13, 11, 'And when the Lord has brought you into the land of the Canaanite, just as he swore to you and to your fathers, and when he will give it you,'),
(7, 2, 13, 11, 'And when the Lord shall have brought thee into the land of the Chanaanite, as he swore to thee and thy fathers, and shall give it thee:'),
(4, 2, 13, 12, 'That you shall set apart to the LORD all that opens the matrix, and every firstling that comes of a beast which you have; the males shall be the LORD’s.'),
(12, 2, 13, 12, 'That thou shall set apart to the LORD all that openeth the matrix; and every firstling that cometh of a beast which thou hast, the males shall be the LORD’S.'),
(3, 2, 13, 12, 'that thou shalt set apart unto Jehovah all that openeth the womb, and every firstling which thou hast that cometh of a beast; the males shall be Jehovah’s.'),
(8, 2, 13, 12, 'that thou shalt set apart unto the LORD all that openeth the womb, and every firstling which thou hast that cometh of a beast; the males shall be the LORD’S.'),
(9, 2, 13, 12, 'that thou shalt set apart unto the LORD all that openeth the womb; every firstling that is a male, which thou hast coming of a beast, shall be the LORD’s.'),
(6, 2, 13, 12, 'that thou shalt offer unto Jehovah all that breaketh open the womb, and every firstling that cometh of cattle which is thine: the males [shall be] Jehovah’s.'),
(14, 2, 13, 12, 'that thou hast caused every one opening a womb to pass over to Jehovah, and every firstling—the increase of beasts which thou hast: the males are Jehovah’s.'),
(11, 2, 13, 12, 'And thou madest pass over all bursting open the womb, to Jehovah; and every one bursting forth young of the quadruped which shall be to thee; the males are to Jehovah.'),
(13, 2, 13, 12, 'that you shall set apart to Yahweh all that opens the womb, and every firstborn which you have that comes from an animal. The males shall be Yahweh’s.'),
(10, 2, 13, 12, 'that you shall set apart to the LORD all that opens the womb, and every firstborn which you have that comes from an animal. The males shall be the LORD’s.'),
(1, 2, 13, 12, 'you are to present to the LORD the firstborn male of every womb. All the firstborn males of your livestock belong to the LORD.'),
(5, 2, 13, 12, 'then you shall set aside for the Lord all that opens the womb and all that is first to go forth among your cattle. Whatever you will have of the male sex, you shall consecrate to the Lord.'),
(7, 2, 13, 12, 'Thou shalt set apart all that openeth the womb for the Lord, and all that is first brought forth of thy cattle: whatsoever thou shalt have of the male sex, thou shalt consecrate to the Lord.'),
(4, 2, 13, 13, 'And every firstling of an ass you shall redeem with a lamb; and if you will not redeem it, then you shall break his neck: and all the firstborn of man among your children shall you redeem.'),
(12, 2, 13, 13, 'And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the first-born of man among thy children shalt thou redeem.'),
(3, 2, 13, 13, 'And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break its neck: and all the first-born of man among thy sons shalt thou redeem.'),
(8, 2, 13, 13, 'And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break its neck: and all the firstborn of man among thy sons shalt thou redeem.'),
(9, 2, 13, 13, 'And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break its neck; and all the first-born of man among thy sons shalt thou redeem.'),
(6, 2, 13, 13, 'And every firstling of an ass shalt thou ransom with a lamb; and if thou do not ransom it, thou shalt break its neck; and every firstborn of a man among thy sons shalt thou ransom.'),
(14, 2, 13, 13, 'And every firstling of an ass thou dost ransom with a lamb, and if thou dost not ransom it, then thou hast beheaded it: and every first-born of man among thy sons thou dost ransom.'),
(11, 2, 13, 13, 'And every first-born of the ass, thou shalt redeem with a sheep; and if thou shalt not redeem, thou shalt break his neck: and every first-born of man among thy sons thou shalt redeem.'),
(13, 2, 13, 13, 'Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons.'),
(10, 2, 13, 13, 'Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons.'),
(1, 2, 13, 13, 'You must redeem every firstborn donkey with a lamb, and if you do not redeem it, you are to break its neck. And every firstborn of your sons you must redeem.'),
(5, 2, 13, 13, 'The firstborn of a donkey you will exchange for a sheep. And if you will not redeem it, you shall put it to death. But every firstborn of man among your sons, you shall redeem with a price.'),
(7, 2, 13, 13, 'The firstborn of an ass thou shalt change for a sheep: and if thou do not redeem it, thou shalt kill it. And every firstborn of men thou shalt redeem with a price.'),
(4, 2, 13, 14, 'And it shall be when your son asks you in time to come, saying, What is this? that you shall say to him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:'),
(12, 2, 13, 14, 'And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:'),
(3, 2, 13, 14, 'And it shall be, when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand Jehovah brought us out from Egypt, from the house of bondage:'),
(8, 2, 13, 14, 'And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:'),
(9, 2, 13, 14, 'And it shall be when thy son asketh thee in time to come, saying: What is this? that thou shalt say unto him: By strength of hand the LORD brought us out from Egypt, from the house of bondage;'),
(6, 2, 13, 14, 'And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, With a powerful hand Jehovah brought us out from Egypt, out of the house of bondage.'),
(14, 2, 13, 14, 'And it hath been, when thy son asketh thee hereafter, saying, What is this? that thou hast said unto him, By strength of hand hath Jehovah brought us out from Egypt, from a house of servants;'),
(11, 2, 13, 14, 'And it was when thy son shall ask thee to-morrow, saying, What this? and thou saidst to him, With strength of hand Jehovah brought us forth out of Egypt from the house of servants.'),
(13, 2, 13, 14, 'It shall be, when your son asks you in time to come, saying, ‘What is this?’ that you shall tell him, ‘By strength of hand Yahweh brought us out from Egypt, from the house of bondage;'),
(10, 2, 13, 14, 'It shall be, when your son asks you in time to come, saying, ‘What is this?’ that you shall tell him, ‘By strength of hand the LORD brought us out from Egypt, from the house of bondage;'),
(1, 2, 13, 14, 'In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery.'),
(5, 2, 13, 14, 'And when your son will question you tomorrow, saying, ‘What is this?’ you will respond, ‘With a strong hand the Lord led us away from the land of Egypt, from the house of servitude.'),
(7, 2, 13, 14, 'And when thy son shall ask thee to morrow, saying: What is this? thou shalt answer him: With a strong hand did the Lord bring us forth out of the land of Egypt, out of the house of bondage.'),
(4, 2, 13, 15, 'And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that opens the matrix, being males; but all the firstborn of my children I redeem.'),
(12, 2, 13, 15, 'And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beasts: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the first-born of my children I redeem.'),
(3, 2, 13, 15, 'and it came to pass, when Pharaoh would hardly let us go, that Jehovah slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beast: therefore I sacrifice to Jehovah all that openeth the womb, being males; but all the first-born of my sons I redeem.'),
(8, 2, 13, 15, 'and it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the womb, being males; but all the firstborn of my sons I redeem.'),
(9, 2, 13, 15, 'and it came to pass, when Pharaoh would hardly let us go that the LORD slew all the firstborn in the land of Egypt, both the first-born of man, and the first-born of beast; therefore I sacrifice to the LORD all that openeth the womb, being males; but all the first-born of my sons I redeem.'),
(6, 2, 13, 15, 'And it came to pass, when Pharaoh stubbornly refused to let us go, that Jehovah slew all the firstborn in the land of Egypt, both the firstborn of men and the firstborn of cattle: therefore I sacrifice to Jehovah all that breaketh open the womb—being males; and every firstborn of my children I ransom.'),
(14, 2, 13, 15, 'yea, it cometh to pass, when Pharaoh hath been pained to send us away, that Jehovah doth slay every first-born in the land of Egypt, from the first-born of man even unto the first-born of beast; therefore I am sacrificing to Jehovah all opening a womb who are males, and every first-born of my sons I ransom;'),
(11, 2, 13, 15, 'And it shall be when Pharaoh was hard to send us forth, and Jehovah will kill every first-born in the land of Egypt, from the first-born of man to the firstborn of cattle; for this I sacrifice to Jehovah all bursting forth the womb, the males; and all the first-born of my sons I will redeem.'),
(13, 2, 13, 15, 'and it happened, when Pharaoh would hardly let us go, that Yahweh killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of animal. Therefore I sacrifice to Yahweh all that opens the womb, being males; but all the firstborn of my sons I redeem.’'),
(10, 2, 13, 15, 'and it happened, when Pharaoh would hardly let us go, that the LORD killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of animal. Therefore I sacrifice to the LORD all that opens the womb, being males; but all the firstborn of my sons I redeem.’'),
(1, 2, 13, 15, 'And when Pharaoh stubbornly refused to let us go, the LORD killed every firstborn in the land of Egypt, both of man and beast. This is why I sacrifice to the LORD the firstborn male of every womb, but I redeem all the firstborn of my sons.’'),
(5, 2, 13, 15, 'For when Pharaoh had been hardened and was unwilling to release us, the Lord killed every firstborn in the land of Egypt, from the firstborn of man, even to the firstborn of beasts. For this reason, I immolate to the Lord all of the male sex that opens the womb, and all the firstborn of my sons I redeem.’'),
(7, 2, 13, 15, 'For when Pharao was hardened, and would not let us go, the Lord slew every firstborn in the land of Egypt, from the firstborn of man to the firstborn of beasts: therefore I sacrifice to the Lord all that openeth the womb of the male sex, and all the firstborn of my sons I redeem.'),
(4, 2, 13, 16, 'And it shall be for a token on your hand, and for frontlets between your eyes: for by strength of hand the LORD brought us forth out of Egypt.'),
(12, 2, 13, 16, 'And it shall be for a token upon thy hand, and for frontlets between thy eyes: for by strength of hand the LORD brought us forth out of Egypt.'),
(3, 2, 13, 16, 'And it shall be for a sign upon thy hand, and for frontlets between thine eyes: for by strength of hand Jehovah brought us forth out of Egypt.'),
(8, 2, 13, 16, 'And it shall be for a sign upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.'),
(9, 2, 13, 16, 'And it shall be for a sign upon thy hand, and for frontlets between thine eyes; for by strength of hand the LORD brought us forth out of Egypt.’'),
(6, 2, 13, 16, 'And it shall be for a sign on thy hand, and for frontlets between thine eyes, for with a powerful hand Jehovah brought us forth out of Egypt.'),
(14, 2, 13, 16, 'and it hath been for a token on thy hand, and for frontlets between thine eyes, for by strength of hand hath Jehovah brought us out of Egypt.’'),
(11, 2, 13, 16, 'And it was for a sign upon thy hand, and for bands between thine eyes: for with a strong hand Jehovah brought us forth from Egypt.'),
(13, 2, 13, 16, 'It shall be for a sign on your hand, and for symbols between your eyes: for by strength of hand Yahweh brought us out of Egypt.”'),
(10, 2, 13, 16, 'It shall be for a sign on your hand, and for symbols between your eyes: for by strength of hand the LORD brought us forth out of Egypt.”'),
(1, 2, 13, 16, 'So it shall serve as a sign on your hand and a symbol on your forehead, for with a mighty hand the LORD brought us out of Egypt.”'),
(5, 2, 13, 16, 'Therefore, it will be like a sign in your hand and like something hanging between your eyes as a remembrance, because with a strong hand the Lord has led us away from Egypt.”'),
(7, 2, 13, 16, 'And it shall be as a sign in thy hand, and as a thing hung between thy eyes, for a remembrance: because the Lord hath brought us forth out of Egypt by a strong hand.'),
(4, 2, 13, 17, 'And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:'),
(12, 2, 13, 17, 'And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near, for God said, Lest peradventure the people repent when they see war, and they return to Egypt.'),
(3, 2, 13, 17, 'And it came to pass, when Pharaoh had let the people go, that God led them not by the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:'),
(8, 2, 13, 17, 'And it came to pass, when Pharaoh had let the people go, that God led them not by the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:'),
(9, 2, 13, 17, 'And it came to pass, when Pharaoh had let the people go, that God led them not by the way of the land of the Philistines, although that was near; for God said: ‘Lest peradventure the people repent when they see war, and they return to Egypt.’'),
(6, 2, 13, 17, 'And it came to pass, when Pharaoh let the people go, that God did not lead them the way of the land of the Philistines, although that was near; for God said, That the people may not repent when they see conflict, and return to Egypt.'),
(14, 2, 13, 17, 'And it cometh to pass in Pharaoh’s sending the people away, that God hath not led them the way of the land of the Philistines, for it is near; for God said, ‘Lest the people repent in their seeing war, and have turned back towards Egypt;’'),
(11, 2, 13, 17, 'And it shall be in Pharaoh’s sending forth the people, and God directed not the way of the land of the Philistines, for it is near; for God said, Lest the people shall grieve in their seeing war, and they turn back to Egypt.'),
(13, 2, 13, 17, 'It happened, when Pharaoh had let the people go, that God didn’t lead them by the way of the land of the Philistines, although that was near; for God said, “Lest perhaps the people change their minds when they see war, and they return to Egypt;”'),
(10, 2, 13, 17, 'It happened, when Pharaoh had let the people go, that God did not lead them by the way of the land of the Philistines, although that was near; for God said, “Lest perhaps the people change their minds when they see war, and they return to Egypt;”'),
(1, 2, 13, 17, 'When Pharaoh let the people go, God did not lead them along the road through the land of the Philistines, though it was shorter. For God said, “If the people face war, they might change their minds and return to Egypt.”'),
(5, 2, 13, 17, 'And so, when Pharaoh had sent the people away, God did not lead them by the way of the land of the Philistines, which is nearby, considering that perhaps they might relapse, if they saw wars rise up against them, and then they might return to Egypt.'),
(7, 2, 13, 17, 'And when Pharao had sent out the people, the Lord led them not by the way of the land of the Philistines which is near: thinking lest perhaps they would repent, if they should see wars arise against them, and would return into Egypt.'),
(4, 2, 13, 18, 'But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.'),
(12, 2, 13, 18, 'But God led the people about, through the way of the wilderness of the Red Sea: and the children of Israel went up harnassed from the land of Egypt.'),
(3, 2, 13, 18, 'but God led the people about, by the way of the wilderness by the Red Sea: and the children of Israel went up armed out of the land of Egypt.'),
(8, 2, 13, 18, 'but God led the people about, by the way of the wilderness by the Red Sea: and the children of Israel went up armed out of the land of Egypt.'),
(9, 2, 13, 18, 'But God led the people about, by the way of the wilderness by the Red Sea; and the children of Israel went up armed out of the land of Egypt.'),
(6, 2, 13, 18, 'And God led the people about, the way of the wilderness of the Red Sea; and the children of Israel went arrayed out of the land of Egypt.'),
(14, 2, 13, 18, 'and God turneth round the people the way of the wilderness of the Red Sea, and by fifties have the sons of Israel gone up from the land of Egypt.'),
(11, 2, 13, 18, 'And God will turn the people about the way of the desert, the sea of sedge: and the sons of Israel went up active out of the land of Egypt.'),
(13, 2, 13, 18, 'but God led the people around by the way of the wilderness by the Red Sea; and the children of Israel went up armed out of the land of Egypt.'),
(10, 2, 13, 18, 'but God led the people around by the way of the wilderness by the Sea at the End; and the children of Israel went up from the land of Egypt prepared for battle.'),
(1, 2, 13, 18, 'So God led the people around by the way of the wilderness toward the Red Sea. And the Israelites left the land of Egypt arrayed for battle.'),
(5, 2, 13, 18, 'But he led them around by the way of the desert, which is next to the Red Sea. And so the sons of Israel ascended, armed, out of the land of Egypt.'),
(7, 2, 13, 18, 'But he led them about by the way of the desert, which is by the Red Sea: and the children of Israel went up armed out of the land of Egypt.'),
(4, 2, 13, 19, 'And Moses took the bones of Joseph with him: for he had straightly sworn the children of Israel, saying, God will surely visit you; and you shall carry up my bones away hence with you.'),
(12, 2, 13, 19, 'And Moses took the bones of Joseph with him: for he had strictly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones hence with you.'),
(3, 2, 13, 19, 'And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.'),
(8, 2, 13, 19, 'And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.'),
(9, 2, 13, 19, 'And Moses took the bones of Joseph with him; for he had straitly sworn the children of Israel, saying: ‘God will surely remember you; and ye shall carry up my bones away hence with you.’'),
(6, 2, 13, 19, 'And Moses took the bones of Joseph with him; for he had made the children of Israel swear an oath, saying, God will be sure to visit you; then ye shall carry my bones with you hence.'),
(14, 2, 13, 19, 'And Moses taketh the bones of Joseph with him, for he certainly caused the sons of Israel to swear, saying, ‘God doth certainly inspect you, and ye have brought up my bones from this with you.’'),
(11, 2, 13, 19, 'And Moses will take the bones of Joseph with him: for swearing he caused the sons of Israel to swear, saying, For reviewing, God will review you; and carry up my bones with you from here.'),
(13, 2, 13, 19, 'Moses took the bones of Joseph with him, for he had made the children of Israel swear, saying, “God will surely visit you, and you shall carry up my bones away from here with you.”'),
(10, 2, 13, 19, 'Moses took the bones of Joseph with him, for he had made the children of Israel swear, saying, “God will surely visit you, and you shall carry up my bones away from here with you.”'),
(1, 2, 13, 19, 'Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear a solemn oath when he said, “God will surely attend to you, and then you must carry my bones with you from this place.”'),
(5, 2, 13, 19, 'Also, Moses took the bones of Joseph with him, because he had sworn to the sons of Israel, saying: “God will visit you. Carry my bones away from here with you.”'),
(7, 2, 13, 19, 'And Moses took Joseph’s bones with him: because he had adjured the children of Israel, saying: God shall visit you, carry out my bones from hence with you.'),
(4, 2, 13, 20, 'And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.'),
(12, 2, 13, 20, 'And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.'),
(3, 2, 13, 20, 'And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.'),
(8, 2, 13, 20, 'And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.'),
(9, 2, 13, 20, 'And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.'),
(6, 2, 13, 20, 'And they took their journey from Succoth, and encamped in Etham, at the end of the wilderness.'),
(14, 2, 13, 20, 'And they journey from Succoth, and encamp in Etham at the extremity of the wilderness,'),
(11, 2, 13, 20, 'And they will remove from Succoth, and they will encamp in Etham, in the extremity of the desert.'),
(13, 2, 13, 20, 'They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.'),
(10, 2, 13, 20, 'They took their journey from Succoth, and camped in Etham, in the edge of the wilderness.'),
(1, 2, 13, 20, 'They set out from Succoth and camped at Etham on the edge of the wilderness.'),
(5, 2, 13, 20, 'And setting out from Soccoth, they encamped at Etham, in the most distant parts of the wilderness.'),
(7, 2, 13, 20, 'And marching from Socoth they encamped in Etham in the utmost coasts of the wilderness.'),
(4, 2, 13, 21, 'And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:'),
(12, 2, 13, 21, 'And the LORD went before them by day in a pillar of a cloud, to lead them in the way; and by night in a pillar of fire, to give them light: to go by day and night.'),
(3, 2, 13, 21, 'And Jehovah went before them by day in a pillar of cloud, to lead them the way, and by night in a pillar of fire, to give them light; that they might go by day and by night:'),
(8, 2, 13, 21, 'And the LORD went before them by day in a pillar of cloud, to lead them the way; and by night in a pillar of fire, to give them light; that they might go by day and by night:'),
(9, 2, 13, 21, 'And the LORD went before them by day in a pillar of cloud, to lead them the way; and by night in a pillar of fire, to give them light; that they might go by day and by night:'),
(6, 2, 13, 21, 'And Jehovah went before their face by day in a pillar of a cloud, to lead them [in] the way; and by night in a pillar of fire, to give them light; so that they could go day and night.'),
(14, 2, 13, 21, 'and Jehovah is going before them by day in a pillar of a cloud, to lead them in the way, and by night in a pillar of fire, to give light to them, to go by day and by night;'),
(11, 2, 13, 21, 'And Jehovah went before them the day in a pillar of cloud, to direct them the way; and the night in a pillar of fire to give light to them; to go the day and the night.'),
(13, 2, 13, 21, 'Yahweh went before them by day in a pillar of cloud, to lead them on their way, and by night in a pillar of fire, to give them light, that they might go by day and by night:'),
(10, 2, 13, 21, 'God went before them by day in a pillar of cloud, to lead them on their way, and by night in a pillar of fire, to give them light, that they might go by day and by night:'),
(1, 2, 13, 21, 'And the LORD went before them in a pillar of cloud to guide their way by day, and in a pillar of fire to give them light by night, so that they could travel by day or night.'),
(5, 2, 13, 21, 'Now the Lord preceded them to show them the way, by day with a pillar of cloud, and by night with a pillar of fire, so that he might be the leader of their journey at both times.'),
(7, 2, 13, 21, 'And the Lord went before them to shew the way by day in a pillar of a cloud, and by night in a pillar of fire: that he might be the guide of their journey at both times.'),
(4, 2, 13, 22, 'He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.'),
(12, 2, 13, 22, 'He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.'),
(3, 2, 13, 22, 'the pillar of cloud by day, and the pillar of fire by night, departed not from before the people.'),
(8, 2, 13, 22, 'the pillar of cloud by day, and the pillar of fire by night, departed not from before the people.'),
(9, 2, 13, 22, 'the pillar of cloud by day, and the pillar of fire by night, departed not from before the people.'),
(6, 2, 13, 22, 'The pillar of the cloud did not remove [from] before the people by day, nor the pillar of fire by night.'),
(14, 2, 13, 22, 'He removeth not the pillar of the cloud by day, and the pillar of the fire by night, from before the people.'),
(11, 2, 13, 22, 'And the pillar of cloud will not give way, the day, and the pillar of fire, the night, before the people.'),
(13, 2, 13, 22, 'the pillar of cloud by day, and the pillar of fire by night, didn’t depart from before the people.'),
(10, 2, 13, 22, 'the pillar of cloud by day, and the pillar of fire by night, did not depart from before the people.'),
(1, 2, 13, 22, 'Neither the pillar of cloud by day nor the pillar of fire by night left its place before the people.'),
(5, 2, 13, 22, 'These never failed: a pillar of cloud by day, and a pillar of fire by night, in the sight of the people.'),
(7, 2, 13, 22, 'There never failed the pillar of the cloud by day, nor the pillar of fire by night, before the people.'),
(4, 2, 14, 1, 'And the LORD spoke to Moses, saying,'),
(12, 2, 14, 1, 'And the LORD spoke to Moses, saying,'),
(3, 2, 14, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 2, 14, 1, 'And the LORD spake unto Moses, saying,'),
(9, 2, 14, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 2, 14, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 2, 14, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 2, 14, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 2, 14, 1, 'Yahweh spoke to Moses, saying,'),
(10, 2, 14, 1, 'The LORD spoke to Moses, saying,'),
(1, 2, 14, 1, 'Then the LORD said to Moses,'),
(5, 2, 14, 1, 'Then the Lord spoke to Moses, saying:'),
(7, 2, 14, 1, 'And the Lord spoke to Moses, saying:'),
(4, 2, 14, 2, 'Speak to the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall you encamp by the sea.'),
(12, 2, 14, 2, 'Speak to the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.'),
(3, 2, 14, 2, 'Speak unto the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea.'),
(8, 2, 14, 2, 'Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea.'),
(9, 2, 14, 2, 'Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon, over against it shall ye encamp by the sea.'),
(6, 2, 14, 2, 'Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea: before Baal-Zephon, opposite to it, shall ye encamp by the sea.'),
(14, 2, 14, 2, '‘Speak unto the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Baal-Zephon; over-against it ye do encamp by the sea,'),
(11, 2, 14, 2, 'Speak to the sons of Israel, and they shall turn back and shall encamp before the mouth of Hahiroth, between Migdol and between the sea, before Baal-Zephon: before them shall ye encamp by the sea.'),
(13, 2, 14, 2, '“Speak to the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal Zephon. You shall encamp opposite it by the sea.'),
(10, 2, 14, 2, '“Speak to the children of Israel, that they turn back and camp before Pi-hahiroth, between Migdol and the sea, before Baal Zephon. You shall camp opposite it by the sea.'),
(1, 2, 14, 2, '“Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon.'),
(5, 2, 14, 2, '“Speak to the sons of Israel. Let them turn back and encamp away from the region of Pihahiroth, which is between Migdol and the sea, opposite Baal-zephon. In its sight you shall place your camp, above the sea.'),
(7, 2, 14, 2, 'Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.'),
(4, 2, 14, 3, 'For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness has shut them in.'),
(12, 2, 14, 3, 'For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.'),
(3, 2, 14, 3, 'And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.'),
(8, 2, 14, 3, 'And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.'),
(9, 2, 14, 3, 'And Pharaoh will say of the children of Israel: They are entangled in the land, the wilderness hath shut them in.'),
(6, 2, 14, 3, 'And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness has hemmed them in.'),
(14, 2, 14, 3, 'and Pharaoh hath said of the sons of Israel, They are entangled in the land, the wilderness hath shut upon them;'),
(11, 2, 14, 3, 'And Pharaoh will say concerning the sons of Israel, They are wandering in perplexity in the land; the desert closed upon them.'),
(13, 2, 14, 3, 'Pharaoh will say of the children of Israel, ‘They are entangled in the land. The wilderness has shut them in.’'),
(10, 2, 14, 3, 'Pharaoh will say of the children of Israel, ‘They are wandering in the land. The wilderness has boxed them in.’'),
(1, 2, 14, 3, 'For Pharaoh will say of the Israelites, ‘They are wandering the land in confusion; the wilderness has boxed them in.’'),
(5, 2, 14, 3, 'And Pharaoh will say about the sons of Israel, ‘They have been confined by the land; the desert has enclosed them.’'),
(7, 2, 14, 3, 'And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.'),
(4, 2, 14, 4, 'And I will harden Pharaoh’s heart, that he shall follow after them; and I will be honored on Pharaoh, and on all his host; that the Egyptians may know that I am the LORD. And they did so.'),
(12, 2, 14, 4, 'And I will harden Pharaoh’s heart, that he shall follow them; and I will be honored upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.'),
(3, 2, 14, 4, 'And I will harden Pharaoh’s heart, and he shall follow after them; and I will get me honor upon Pharaoh, and upon all his host: and the Egyptians shall know that I am Jehovah. And they did so.'),
(8, 2, 14, 4, 'And I will harden Pharaoh’s heart, and he shall follow after them; and I will get me honour upon Pharaoh, and upon all his host; and the Egyptians shall know that I am the LORD. And they did so.'),
(9, 2, 14, 4, 'And I will harden Pharaoh’s heart, and he shall follow after them; and I will get Me honour upon Pharaoh, and upon all his host; and the Egyptians shall know that I am the LORD.’ And they did so.'),
(6, 2, 14, 4, 'And I will harden Pharaoh’s heart, that he may pursue after them; and I will glorify myself in Pharaoh, and in all his host; and the Egyptians shall know that I am Jehovah. And they did so.'),
(14, 2, 14, 4, 'and I have strengthened the heart of Pharaoh, and he hath pursued after them, and I am honoured on Pharaoh, and on all his force, and the Egyptians have known that I am Jehovah;’ and they do so.'),
(11, 2, 14, 4, 'And I bound fast Pharaoh’s heart, and he pursued after them; and I will be honored in Pharaoh and all his army; and the Egyptians shall know that I am Jehovah. And they will do so.'),
(13, 2, 14, 4, 'I will harden Pharaoh’s heart, and he will follow after them; and I will get honor over Pharaoh, and over all his armies; and the Egyptians shall know that I am Yahweh.” They did so.'),
(10, 2, 14, 4, 'I will harden Pharaoh’s heart, and he will follow after them; and I will get honor over Pharaoh, and over all his armies; and the Egyptians shall know that I am the LORD.” They did so.'),
(1, 2, 14, 4, 'And I will harden Pharaoh’s heart so that he will pursue them. But I will gain honor by means of Pharaoh and all his army, and the Egyptians will know that I am the LORD.” So this is what the Israelites did.'),
(5, 2, 14, 4, 'And I will harden his heart, and so he will pursue you. And I will be glorified in Pharaoh, and in all his army. And the Egyptians will know that I am the Lord.” And they did so.'),
(7, 2, 14, 4, 'And I shall harden his heart, and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so.'),
(4, 2, 14, 5, 'And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?'),
(12, 2, 14, 5, 'And it was told to the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?'),
(3, 2, 14, 5, 'And it was told the king of Egypt that the people were fled: and the heart of Pharaoh and of his servants was changed towards the people, and they said, What is this we have done, that we have let Israel go from serving us?'),
(8, 2, 14, 5, 'And it was told the king of Egypt that the people were fled: and the heart of Pharaoh and of his servants was changed towards the people, and they said, What is this we have done, that we have let Israel go from serving us?'),
(9, 2, 14, 5, 'And it was told the king of Egypt that the people were fled; and the heart of Pharaoh and of his servants was turned towards the people, and they said: ‘What is this we have done, that we have let Israel go from serving us?'),
(6, 2, 14, 5, 'And it was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his bondmen was turned against the people, and they said, Why have we done this, that we have let Israel go from our service?'),
(14, 2, 14, 5, 'And it is declared to the king of Egypt that the people hath fled, and the heart of Pharaoh and of his servants is turned against the people, and they say, ‘What is this we have done? that we have sent Israel away from our service.’'),
(11, 2, 14, 5, 'And it was announced to the king of Egypt that the people fled: and the heart of Pharaoh will be turned, and his servants, against the people, and they will say, What this we did, that we sent forth Israel from serving us?'),
(13, 2, 14, 5, 'It was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his servants was changed towards the people, and they said, “What is this we have done, that we have let Israel go from serving us?”'),
(10, 2, 14, 5, 'It was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his servants was changed towards the people, and they said, “What is this we have done, that we have let Israel go from serving us?”'),
(1, 2, 14, 5, 'When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have released Israel from serving us.”'),
(5, 2, 14, 5, 'And it was reported to the king of the Egyptians that the people had fled. And the heart of Pharaoh and of his servants was changed about the people, and they said, “What did we intend to do, so that we released Israel from serving us?”'),
(7, 2, 14, 5, 'And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?'),
(4, 2, 14, 6, 'And he made ready his chariot, and took his people with him:'),
(12, 2, 14, 6, 'And he made ready his chariot, and took his people with him:'),
(3, 2, 14, 6, 'And he made ready his chariot, and took his people with him:'),
(8, 2, 14, 6, 'And he made ready his chariot, and took his people with him:'),
(9, 2, 14, 6, 'And he made ready his chariots, and took his people with him.'),
(6, 2, 14, 6, 'And he yoked his chariot, and took his people with him.'),
(14, 2, 14, 6, 'And he harnesseth his chariot, and his people he hath taken with him,'),
(11, 2, 14, 6, 'And he will harness his chariot, and he took his people with him.'),
(13, 2, 14, 6, 'He prepared his chariot, and took his army with him;'),
(10, 2, 14, 6, 'He made ready his chariot, and took his army with him;'),
(1, 2, 14, 6, 'So Pharaoh prepared his chariot and took his army with him.'),
(5, 2, 14, 6, 'Therefore, he harnessed his chariot, and he took all his people with him.'),
(7, 2, 14, 6, 'So he made ready his chariot, and took all his people with him.'),
(4, 2, 14, 7, 'And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.'),
(12, 2, 14, 7, 'And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.'),
(3, 2, 14, 7, 'and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.'),
(8, 2, 14, 7, 'and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.'),
(9, 2, 14, 7, 'And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.'),
(6, 2, 14, 7, 'And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.'),
(14, 2, 14, 7, 'and he taketh six hundred chosen chariots, even all the chariots of Egypt, and captains over them all;'),
(11, 2, 14, 7, 'And he will take six hundred chosen chariots, and all the horsemen of Egypt, and rulers over them all.'),
(13, 2, 14, 7, 'and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.'),
(10, 2, 14, 7, 'and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.'),
(1, 2, 14, 7, 'He took 600 of the best chariots, and all the other chariots of Egypt, with officers over all of them.'),
(5, 2, 14, 7, 'And he took six hundred chosen chariots, and whatever chariots were in Egypt, and also the leaders of the whole army.'),
(7, 2, 14, 7, 'And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army.'),
(4, 2, 14, 8, 'And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand.'),
(12, 2, 14, 8, 'And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the children of Israel: and the children of Israel went out with a high hand.'),
(3, 2, 14, 8, 'And Jehovah hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: for the children of Israel went out with a high hand.'),
(8, 2, 14, 8, 'And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel, for the children of Israel went out with an high hand.'),
(9, 2, 14, 8, 'And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel; for the children of Israel went out with a high hand.'),
(6, 2, 14, 8, 'And Jehovah hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel; and the children of Israel had gone out with a high hand.'),
(14, 2, 14, 8, 'and Jehovah strengtheneth the heart of Pharaoh king of Egypt, and he pursueth after the sons of Israel, and the sons of Israel are going out with a high hand,'),
(11, 2, 14, 8, 'And Jehovah will bind fast the heart of Pharaoh, king of Egypt, and he will pursue after the sons of Israel: and the sons of Israel went forth with a high hand.'),
(13, 2, 14, 8, 'Yahweh hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel; for the children of Israel went out with a high hand.'),
(10, 2, 14, 8, 'And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel. And the children of Israel went out triumphantly.'),
(1, 2, 14, 8, 'And the LORD hardened the heart of Pharaoh king of Egypt so that he pursued the Israelites, who were marching out defiantly.'),
(5, 2, 14, 8, 'And the Lord hardened the heart of Pharaoh, king of Egypt, and he pursued the sons of Israel. But they were taken away by an exalted hand.'),
(7, 2, 14, 8, 'And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.'),
(4, 2, 14, 9, 'But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baalzephon.'),
(12, 2, 14, 9, 'But the Egyptians pursued them (all the horses and chariots of Pharaoh, and his horsemen, and his army) and overtook them encamping by the sea, beside Pi-hahiroth, before Baal-zephon.'),
(3, 2, 14, 9, 'And the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baal-zephon.'),
(8, 2, 14, 9, 'And the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pi-hahiroth, before Baal-zephon.'),
(9, 2, 14, 9, 'And the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pi-hahiroth, in front of Baal-zephon.'),
(6, 2, 14, 9, 'And the Egyptians pursued after them,—all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them where they had encamped by the sea, beside Pi-hahiroth, opposite to Baal-Zephon.'),
(14, 2, 14, 9, 'and the Egyptians pursue after them, and all the chariot horses of Pharaoh, and his horsemen, and his force, overtake them, encamping by the sea, by Pi-Hahiroth, before Baal-Zephon.'),
(11, 2, 14, 9, 'And the Egyptians will pursue after them, and they will enclose them, having encamped by the sea; all the horse, the chariots of Pharaoh, and his horsemen and his army, by the mouth of Hahiroth, before Baal-Zephon.'),
(13, 2, 14, 9, 'The Egyptians pursued after them: all the horses and chariots of Pharaoh, his horsemen, and his army; and overtook them encamping by the sea, beside Pihahiroth, before Baal Zephon.'),
(10, 2, 14, 9, 'The Egyptians pursued after them: all the horses and chariots of Pharaoh, his horsemen, and his army; and overtook them encamping by the sea, beside Pi-hahiroth, before Baal Zephon.'),
(1, 2, 14, 9, 'The Egyptians—all Pharaoh’s horses and chariots, horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near Pi-hahiroth, opposite Baal-zephon.'),
(5, 2, 14, 9, 'And when the Egyptians followed the footsteps of those who preceded them, they found them in a camp above the sea. All the horses and chariots of Pharaoh, and the entire army, were in Pihahiroth, opposite Baal-zephon.'),
(7, 2, 14, 9, 'And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao’s horse and chariots, and the whole army were in Phihahiroth before Beelsephon.'),
(4, 2, 14, 10, 'And when Pharaoh drew near, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out to the LORD.'),
(12, 2, 14, 10, 'And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and behold, the Egyptians marched after them; and they were greatly afraid; and the children of Israel cried to the LORD.'),
(3, 2, 14, 10, 'And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians were marching after them; and they were sore afraid: and the children of Israel cried out unto Jehovah.'),
(8, 2, 14, 10, 'And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD.'),
(9, 2, 14, 10, 'And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians were marching after them; and they were sore afraid; and the children of Israel cried out unto the LORD.'),
(6, 2, 14, 10, 'And Pharaoh approached; and the children of Israel lifted up their eyes, and behold, the Egyptians marched after them; and the children of Israel were much afraid, and cried out to Jehovah.'),
(14, 2, 14, 10, 'And Pharaoh hath drawn near, and the sons of Israel lift up their eyes, and lo, the Egyptians are journeying after them, and they fear exceedingly, and the sons of Israel cry unto Jehovah.'),
(11, 2, 14, 10, 'And Pharaoh drew near, and the sons of Israel will lift up their eyes, and behold, Egypt encamped behind them; and they will be exceedingly afraid: and the sons of Israel will cry to Jehovah.'),
(13, 2, 14, 10, 'When Pharaoh drew near, the children of Israel lifted up their eyes, and behold, the Egyptians were marching after them; and they were very afraid. The children of Israel cried out to Yahweh.'),
(10, 2, 14, 10, 'When Pharaoh drew near, the children of Israel lifted up their eyes, and look, the Egyptians were marching after them; and they were very afraid. The children of Israel cried out to the LORD.'),
(1, 2, 14, 10, 'As Pharaoh approached, the Israelites looked up and saw the Egyptians marching after them, and they were terrified and cried out to the LORD.'),
(5, 2, 14, 10, 'And when Pharaoh had drawn near, the sons of Israel, lifting up their eyes, saw the Egyptians behind them. And they were very afraid. And they cried out to the Lord.'),
(7, 2, 14, 10, 'And when Pharao drew near, the children of Israel, lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord.'),
(4, 2, 14, 11, 'And they said to Moses, Because there were no graves in Egypt, have you taken us away to die in the wilderness? why have you dealt thus with us, to carry us forth out of Egypt?'),
(12, 2, 14, 11, 'And they said to Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? Why hast thou dealt thus with us, to conduct us out of Egypt?'),
(3, 2, 14, 11, 'And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to bring us forth out of Egypt?'),
(8, 2, 14, 11, 'And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to bring us forth out of Egypt?'),
(9, 2, 14, 11, 'And they said unto Moses: ‘Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to bring us forth out of Egypt?'),
(6, 2, 14, 11, 'And they said to Moses, Is it because there were no graves in Egypt, thou hast taken us away to die in the wilderness? why hast thou done this to us, that thou hast led us out of Egypt?'),
(14, 2, 14, 11, 'And they say unto Moses, ‘Because there are no graves in Egypt, hast thou taken us away to die in a wilderness? what is this thou hast done to us—to bring us out from Egypt?'),
(11, 2, 14, 11, 'And they will say to Moses, Because no tombs are in Egypt, didst thou take us to die in the desert? what this thou didst to us to bring us forth out of Egypt?'),
(13, 2, 14, 11, 'They said to Moses, “Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you treated us this way, to bring us out of Egypt?'),
(10, 2, 14, 11, 'They said to Moses, “Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you treated us this way, to bring us forth out of Egypt?'),
(1, 2, 14, 11, 'They said to Moses, “Was it because there were no graves in Egypt that you brought us into the wilderness to die? What have you done to us by bringing us out of Egypt?'),
(5, 2, 14, 11, 'And they said to Moses: “Perhaps there were no graves in Egypt, for which reason you took us to die in the wilderness. What is it that you intended to do, in leading us out of Egypt?'),
(7, 2, 14, 11, 'And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?'),
(4, 2, 14, 12, 'Is not this the word that we did tell you in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.'),
(12, 2, 14, 12, 'Is not this the word that we told thee in Egypt, Saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.'),
(3, 2, 14, 12, 'Is not this the word that we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.'),
(8, 2, 14, 12, 'Is not this the word that we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.'),
(9, 2, 14, 12, 'Is not this the word that we spoke unto thee in Egypt, saying: Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.’'),
(6, 2, 14, 12, 'Is not this what we told thee in Egypt, when we said, Let us alone, and we will serve the Egyptians? For [it had been] better for us to serve the Egyptians than to die in the wilderness.'),
(14, 2, 14, 12, 'Is not this the word which we spake unto thee in Egypt, saying, Cease from us, and we serve the Egyptians; for better for us to serve the Egyptians than to die in a wilderness?’'),
(11, 2, 14, 12, 'Is not this the word which we spake to thee in Egypt, saying, Desist from us, and we will serve the Egyptians? For it is good to us to serve Egypt rather than that we died in the desert.'),
(13, 2, 14, 12, 'Isn’t this the word that we spoke to you in Egypt, saying, ‘Leave us alone, that we may serve the Egyptians?’ For it were better for us to serve the Egyptians, than that we should die in the wilderness.”'),
(10, 2, 14, 12, 'Isn’t this the word that we spoke to you in Egypt, saying, ‘Leave us alone, that we may serve the Egyptians?’ For it were better for us to serve the Egyptians, than that we should die in the wilderness.”'),
(1, 2, 14, 12, 'Did we not say to you in Egypt, ‘Leave us alone so that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”'),
(5, 2, 14, 12, 'Is this not the word that we spoke to you in Egypt, saying: Withdraw from us, so that we may serve the Egyptians? For it was much better to serve them, than to die in the wilderness.”'),
(7, 2, 14, 12, 'Is not this the word that we spoke to thee in Egypt, saying: Depart from us that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.'),
(4, 2, 14, 13, 'And Moses said to the people, Fear you not, stand still, and see the salvation of the LORD, which he will show to you to day: for the Egyptians whom you have seen to day, you shall see them again no more for ever.'),
(12, 2, 14, 13, 'And Moses said to the people, Fear ye not, stand still, and see the salvation of the LORD, which he will show to you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.'),
(3, 2, 14, 13, 'And Moses said unto the people, Fear ye not, stand still, and see the salvation of Jehovah, which he will work for you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.'),
(8, 2, 14, 13, 'And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will work for you today: for the Egyptians whom ye have seen today, ye shall see them again no more for ever.'),
(9, 2, 14, 13, 'And Moses said unto the people: ‘Fear ye not, stand still, and see the salvation of the LORD, which He will work for you to-day; for whereas ye have seen the Egyptians to-day, ye shall see them again no more for ever.'),
(6, 2, 14, 13, 'And Moses said to the people, Fear not: stand still, and see the salvation of Jehovah, which he will work for you to-day; for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.'),
(14, 2, 14, 13, 'And Moses saith unto the people, ‘Fear not, station yourselves, and see the salvation of Jehovah, which He doth for you to-day; for, as ye have seen the Egyptians to-day, ye add no more to see them—to the age;'),
(11, 2, 14, 13, 'And Moses will say to the people, Ye shall not fear; stand ye and see the deliverance of Jehovah, which he will do to you this day: for the Egyptians whom ye saw this day, ye shall not add to see them more forever.'),
(13, 2, 14, 13, 'Moses said to the people, “Don’t be afraid. Stand still, and see the salvation of Yahweh, which he will work for you today: for the Egyptians whom you have seen today, you shall never see them again.'),
(10, 2, 14, 13, 'Moses said to the people, “Do not be afraid. Stand still, and see the salvation of God, which he will work for you today: for the Egyptians whom you have seen today, you shall never, ever see again.'),
(1, 2, 14, 13, 'But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never see again.'),
(5, 2, 14, 13, 'And Moses said to the people: “Do not be afraid. Stand firm and see the great wonders of the Lord, which he will do today. For the Egyptians, whom you now see, will never again be seen, forever.'),
(7, 2, 14, 13, 'And Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.'),
(4, 2, 14, 14, 'The LORD shall fight for you, and you shall hold your peace.'),
(12, 2, 14, 14, 'The LORD will fight for you, and ye shall hold your peace.'),
(3, 2, 14, 14, 'Jehovah will fight for you, and ye shall hold your peace.'),
(8, 2, 14, 14, 'The LORD shall fight for you, and ye shall hold your peace.'),
(9, 2, 14, 14, 'The LORD will fight for you, and ye shall hold your peace.’'),
(6, 2, 14, 14, 'Jehovah will fight for you, and ye shall be still.'),
(14, 2, 14, 14, 'Jehovah doth fight for you, and ye keep silent.’'),
(11, 2, 14, 14, 'Jehovah will wage war for you and ye shall be silent.'),
(13, 2, 14, 14, 'Yahweh will fight for you, and you shall be still.”'),
(10, 2, 14, 14, 'The LORD will fight for you, and you shall be still.”'),
(1, 2, 14, 14, 'The LORD will fight for you; you need only to be still.”'),
(5, 2, 14, 14, 'The Lord will fight on your behalf, and you will remain silent.”'),
(7, 2, 14, 14, 'The Lord will fight for you, and you shall hold your peace.'),
(4, 2, 14, 15, 'And the LORD said to Moses, Why cry you to me? speak to the children of Israel, that they go forward:'),
(12, 2, 14, 15, 'And the LORD said to Moses, Why criest thou to me? Speak to the children of Israel, that they go forward:'),
(3, 2, 14, 15, 'And Jehovah said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.'),
(8, 2, 14, 15, 'And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward.'),
(9, 2, 14, 15, 'And the LORD said unto Moses: ‘Wherefore criest thou unto Me? speak unto the children of Israel, that they go forward.'),
(6, 2, 14, 15, 'And Jehovah said to Moses, Why dost thou cry unto me? Speak unto the children of Israel, that they go forward.'),
(14, 2, 14, 15, 'And Jehovah saith unto Moses, ‘What? thou criest unto Me—speak unto the sons of Israel, and they journey;'),
(11, 2, 14, 15, 'And Jehovah will say to Moses, Why wilt thou cry to me? speak to the sons of Israel and they shall remove.'),
(13, 2, 14, 15, 'Yahweh said to Moses, “Why do you cry to me? Speak to the children of Israel, that they go forward.'),
(10, 2, 14, 15, 'The LORD said to Moses, “Why do you cry to me? Speak to the children of Israel, that they go forward.'),
(1, 2, 14, 15, 'Then the LORD said to Moses, “Why are you crying out to Me? Tell the Israelites to go forward.'),
(5, 2, 14, 15, 'And the Lord said to Moses: “Why cry out to me? Tell the sons of Israel to continue on.'),
(7, 2, 14, 15, 'And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.'),
(4, 2, 14, 16, 'But lift you up your rod, and stretch out your hand over the sea, and divide it: and the children of Israel shall go on dry ground through the middle of the sea.'),
(12, 2, 14, 16, 'But lift thou thy rod, and stretch out thy hand over the sea, and divide it; and the children of Israel shall go on dry ground through the midst of the sea.'),
(3, 2, 14, 16, 'And lift thou up thy rod, and stretch out thy hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.'),
(8, 2, 14, 16, 'And lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.'),
(9, 2, 14, 16, 'And lift thou up thy rod, and stretch out thy hand over the sea, and divide it; and the children of Israel shall go into the midst of the sea on dry ground.'),
(6, 2, 14, 16, 'And thou, lift thy staff, and stretch out thy hand over the sea, and divide it; and the children of Israel shall go on dry [ground] through the midst of the sea.'),
(14, 2, 14, 16, 'and thou, lift up thy rod, and stretch out thy hand towards the sea, and cleave it, and the sons of Israel go into the midst of the sea on dry land.'),
(11, 2, 14, 16, 'And thou, lift up thy rod, and stretch forth thy hand over the sea, and break it up: and the sons of Israel shall go in the midst of the sea on dry land.'),
(13, 2, 14, 16, 'Lift up your rod, and stretch out your hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.'),
(10, 2, 14, 16, 'Lift up your rod, and stretch out your hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.'),
(1, 2, 14, 16, 'And as for you, lift up your staff and stretch out your hand over the sea and divide it, so that the Israelites can go through the sea on dry ground.'),
(5, 2, 14, 16, 'Now, lift up your staff, and extend your hand over the sea and divide it, so that the sons of Israel may walk through the midst of the sea on dry ground.'),
(7, 2, 14, 16, 'But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.'),
(4, 2, 14, 17, 'And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honor on Pharaoh, and on all his host, on his chariots, and on his horsemen.'),
(12, 2, 14, 17, 'And I, behold I, will harden the hearts of the Egyptians, and they shall follow them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots and upon his horsemen.'),
(3, 2, 14, 17, 'And I, behold, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.'),
(8, 2, 14, 17, 'And I, behold, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.'),
(9, 2, 14, 17, 'And I, behold, I will harden the hearts of the Egyptians, and they shall go in after them; and I will get Me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.'),
(6, 2, 14, 17, 'And I, behold, I will harden the hearts of the Egyptians, and they shall pursue after them; and I will glorify myself in Pharaoh and in all his host, in his chariots and in his horsemen.'),
(14, 2, 14, 17, '‘And I—lo, I am strengthening the heart of the Egyptians, and they go in after them, and I am honoured on Pharaoh, and on all his force, on his chariots, and on his horsemen;'),
(11, 2, 14, 17, 'And I, behold me binding fast the heart of the Egyptians, and they shall go after them: and I will be honored in Pharaoh, and upon all his army, and in his chariots, and in his horsemen.'),
(13, 2, 14, 17, 'I, behold, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get myself honor over Pharaoh, and over all his armies, over his chariots, and over his horsemen.'),
(10, 2, 14, 17, 'And as for me, look, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get myself honor over Pharaoh, and over all his armies, over his chariots, and over his horsemen.'),
(1, 2, 14, 17, 'And I will harden the hearts of the Egyptians so that they will go in after them. Then I will gain honor by means of Pharaoh and all his army and chariots and horsemen.'),
(5, 2, 14, 17, 'Then I will harden the heart of the Egyptians, so as to pursue you. And I will be glorified in Pharaoh, and in all his army, and in his chariots, and in his horsemen.'),
(7, 2, 14, 17, 'And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.'),
(4, 2, 14, 18, 'And the Egyptians shall know that I am the LORD, when I have gotten me honor on Pharaoh, on his chariots, and on his horsemen.'),
(12, 2, 14, 18, 'And the Egyptians shall know that I am the LORD, when I have gotten me honor upon Pharaoh, upon his chariots, and upon his horsemen.'),
(3, 2, 14, 18, 'And the Egyptians shall know that I am Jehovah, when I have gotten me honor upon Pharaoh, upon his chariots, and upon his horsemen.'),
(8, 2, 14, 18, 'And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.'),
(9, 2, 14, 18, 'And the Egyptians shall know that I am the LORD, when I have gotten Me honour upon Pharaoh, upon his chariots, and upon his horsemen.’'),
(6, 2, 14, 18, 'And the Egyptians shall know that I am Jehovah, when I have glorified myself in Pharaoh, in his chariots and in his horsemen.'),
(14, 2, 14, 18, 'and the Egyptians have known that I am Jehovah, in My being honoured on Pharaoh, on his chariots, and on his horsemen.’'),
(11, 2, 14, 18, 'And the Egyptians shall know that I am Jehovah in the getting me honor in Pharaoh, in his chariots and in his horsemen.'),
(13, 2, 14, 18, 'The Egyptians shall know that I am Yahweh, when I have gotten myself honor over Pharaoh, over his chariots, and over his horsemen.”'),
(10, 2, 14, 18, 'The Egyptians shall know that I am the LORD, when I have gotten myself honor over Pharaoh, over his chariots, and over his horsemen.”'),
(1, 2, 14, 18, 'The Egyptians will know that I am the LORD when I am honored through Pharaoh, his chariots, and his horsemen.”'),
(5, 2, 14, 18, 'And the Egyptians will know that I am the Lord, when I will be glorified in Pharaoh, and in his chariots, as well as in his horsemen.”'),
(7, 2, 14, 18, 'And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.'),
(4, 2, 14, 19, 'And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:'),
(12, 2, 14, 19, 'And the angel of God, who went before the camp of Israel, removed, and went behind them; and the pillar of the cloud went from before their face, and stood behind them:'),
(3, 2, 14, 19, 'And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them:'),
(8, 2, 14, 19, 'And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them:'),
(9, 2, 14, 19, 'And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them;'),
(6, 2, 14, 19, 'And the Angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before them, and stood behind them.'),
(14, 2, 14, 19, 'And the messenger of God, who is going before the camp of Israel, journeyeth and goeth at their rear; and the pillar of the cloud journeyeth from their front, and standeth at their rear,'),
(11, 2, 14, 19, 'And the messenger of God going before the camp of Israel will remove, and will go from behind them; and the pillar of the cloud will remove from before them, and will stand from behind them,'),
(13, 2, 14, 19, 'The angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them, and stood behind them.'),
(10, 2, 14, 19, 'The angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them, and stood behind them.'),
(1, 2, 14, 19, 'And the angel of God, who had gone before the camp of Israel, withdrew and went behind them. The pillar of cloud also moved from before them and stood behind them,'),
(5, 2, 14, 19, 'And the Angel of God, who preceded the camp of Israel, lifting himself up, went behind them. And the pillar of cloud, together with him, left the front for the rear'),
(7, 2, 14, 19, 'And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,'),
(4, 2, 14, 20, 'And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.'),
(12, 2, 14, 20, 'And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.'),
(3, 2, 14, 20, 'and it came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet gave it light by night: and the one came not near the other all the night.'),
(8, 2, 14, 20, 'and it came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet gave it light by night: and the one came not near the other all the night.'),
(9, 2, 14, 20, 'and it came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness here, yet gave it light by night there; and the one came not near the other all the night.'),
(6, 2, 14, 20, 'And it came between the camp of the Egyptians and the camp of Israel; and was a cloud and darkness, and lit up the night; and the one did not come near the other all the night.'),
(14, 2, 14, 20, 'and cometh in between the camp of the Egyptians and the camp of Israel, and the cloud and the darkness are, and he enlighteneth the night, and the one hath not drawn near unto the other all the night.'),
(11, 2, 14, 20, 'And it will come between the camp of Egypt and between the camp of Israel; and it will be the cloud, and the darkness, and it will make the night light: and this drew not near to this all the night.'),
(13, 2, 14, 20, 'It came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet gave it light by night: and the one didn’t come near the other all the night.'),
(10, 2, 14, 20, 'It came between the camp of Egypt and the camp of Israel; and there was the cloud and the darkness, yet it gave light by night. So the one did not come near the other all night.'),
(1, 2, 14, 20, 'so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other.'),
(5, 2, 14, 20, 'and stood between the camp of the Egyptians and the camp of Israel. And it was a dark cloud, yet it illuminated the night, so that they could not succeed at approaching one another at any time all that night.'),
(7, 2, 14, 20, 'Stood behind, between the Egyptians’ camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.'),
(4, 2, 14, 21, 'And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.'),
(12, 2, 14, 21, 'And Moses stretched out his hand over the sea, and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.'),
(3, 2, 14, 21, 'And Moses stretched out his hand over the sea; and Jehovah caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.'),
(8, 2, 14, 21, 'And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.'),
(9, 2, 14, 21, 'And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.'),
(6, 2, 14, 21, 'And Moses stretched out his hand over the sea; and Jehovah made the sea go [back] by a strong east wind all the night, and made the sea dry [land], and the waters were divided.'),
(14, 2, 14, 21, 'And Moses stretcheth out his hand towards the sea, and Jehovah causeth the sea to go on by a strong east wind all the night, and maketh the sea become dry ground, and the waters are cleaved,'),
(11, 2, 14, 21, 'And Moses will stretch forth his hand over the sea, and Jehovah will cause the sea to go by a strong east wind all the night; and he will set the sea for dry land, and the waters will be rent.'),
(13, 2, 14, 21, 'Moses stretched out his hand over the sea, and Yahweh caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.'),
(10, 2, 14, 21, 'Moses stretched out his hand over the sea, and the LORD caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.'),
(1, 2, 14, 21, 'Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were divided,'),
(5, 2, 14, 21, 'And when Moses had extended his hand over the sea, the Lord took it away by an intense burning wind, blowing throughout the night, and he turned it into dry ground. And the water was divided.'),
(7, 2, 14, 21, 'And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.'),
(4, 2, 14, 22, 'And the children of Israel went into the middle of the sea on the dry ground: and the waters were a wall to them on their right hand, and on their left.'),
(12, 2, 14, 22, 'And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall to them on their right hand, and on their left.'),
(3, 2, 14, 22, 'And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.'),
(8, 2, 14, 22, 'And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.'),
(9, 2, 14, 22, 'And the children of Israel went into the midst of the sea upon the dry ground; and the waters were a wall unto them on their right hand, and on their left.'),
(6, 2, 14, 22, 'And the children of Israel went through the midst of the sea on the dry [ground]; and the waters were a wall to them on their right hand and on their left.'),
(14, 2, 14, 22, 'and the sons of Israel go into the midst of the sea, on dry land, and the waters are to them a wall, on their right and on their left.'),
(11, 2, 14, 22, 'And the sons of Israel will go in the midst of the sea on dry land; and the waters to them a wall from their right hand and from their left.'),
(13, 2, 14, 22, 'The children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand, and on their left.'),
(10, 2, 14, 22, 'The children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand, and on their left.'),
(1, 2, 14, 22, 'and the Israelites went through the sea on dry ground, with walls of water on their right and on their left.'),
(5, 2, 14, 22, 'And the sons of Israel went in through the midst of the dried sea. For the water was like a wall at their right hand and at their left hand.'),
(7, 2, 14, 22, 'And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.'),
(4, 2, 14, 23, 'And the Egyptians pursued, and went in after them to the middle of the sea, even all Pharaoh’s horses, his chariots, and his horsemen.'),
(12, 2, 14, 23, 'And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh’s horses, his chariots, and his horsemen.'),
(3, 2, 14, 23, 'And the Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen.'),
(8, 2, 14, 23, 'And the Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen.'),
(9, 2, 14, 23, 'And the Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen.'),
(6, 2, 14, 23, 'And the Egyptians pursued and came after them—all Pharaoh’s horses, his chariots and his horsemen, into the midst of the sea.'),
(14, 2, 14, 23, 'And the Egyptians pursue, and go in after them (all the horses of Pharaoh, his chariots, and his horsemen) unto the midst of the sea,'),
(11, 2, 14, 23, 'And the Egyptians will pursue and will go after them, all the horse of Pharaoh and his chariots and his horsemen to the midst of the sea.'),
(13, 2, 14, 23, 'The Egyptians pursued, and went in after them into the midst of the sea: all of Pharaoh’s horses, his chariots, and his horsemen.'),
(10, 2, 14, 23, 'The Egyptians pursued, and went in after them into the midst of the sea: all of Pharaoh’s horses, his chariots, and his horsemen.'),
(1, 2, 14, 23, 'And the Egyptians chased after them—all Pharaoh’s horses, chariots, and horsemen—and followed them into the sea.'),
(5, 2, 14, 23, 'And the Egyptians, pursuing them, went in after them, along with all of the horses of Pharaoh, his chariots and horsemen, through the midst of the sea.'),
(7, 2, 14, 23, 'And the Egyptians pursuing went in after them, and all Pharao’s horses, his chariots and horsemen through the midst of the sea,'),
(4, 2, 14, 24, 'And it came to pass, that in the morning watch the LORD looked to the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,'),
(12, 2, 14, 24, 'And it came to pass, that, in the morning-watch, the LORD looked to the host of the Egyptians through the pillar of fire, and of the cloud, and troubled the host of the Egyptians,'),
(3, 2, 14, 24, 'And it came to pass in the morning watch, that Jehovah looked forth upon the host of the Egyptians through the pillar of fire and of cloud, and discomfited the host of the Egyptians.'),
(8, 2, 14, 24, 'And it came to pass in the morning watch, that the LORD looked forth upon the host of the Egyptians through the pillar of fire and of cloud, and discomfited the host of the Egyptians.'),
(9, 2, 14, 24, 'And it came to pass in the morning watch, that the LORD looked forth upon the host of the Egyptians through the pillar of fire and of cloud, and discomfited the host of the Egyptians.'),
(6, 2, 14, 24, 'And it came to pass in the morning watch, that Jehovah looked upon the camp of the Egyptians, in the pillar of fire and of the cloud, and embarrassed the camp of the Egyptians.'),
(14, 2, 14, 24, 'and it cometh to pass, in the morning watch, that Jehovah looketh unto the camp of the Egyptians through the pillar of fire and of the cloud, and troubleth the camp of the Egyptians,'),
(11, 2, 14, 24, 'And it will be in the watch of the morning, Jehovah will look forth to the camp of Egypt in the pillar of fire and the cloud, and he will disturb the camp of Egypt.'),
(13, 2, 14, 24, 'It happened in the morning watch, that Yahweh looked out on the Egyptian army through the pillar of fire and of cloud, and confused the Egyptian army.'),
(10, 2, 14, 24, 'It happened in the morning watch, that the LORD looked out on the Egyptian army through the pillar of fire and of cloud, and confused the Egyptian army.'),
(1, 2, 14, 24, 'At morning watch, however, the LORD looked down on the army of the Egyptians from the pillar of fire and cloud, and He threw their camp into confusion.'),
(5, 2, 14, 24, 'And now the morning watch had arrived, and behold, the Lord, looking down upon the camp of the Egyptians through the pillar of fire and of cloud, put to death their army.'),
(7, 2, 14, 24, 'And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host.'),
(4, 2, 14, 25, 'And took off their chariot wheels, that they drove them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fights for them against the Egyptians.'),
(12, 2, 14, 25, 'And took off their chariot-wheels, and made them to move heavily, so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.'),
(3, 2, 14, 25, 'And he took off their chariot wheels, and they drove them heavily; so that the Egyptians said, Let us flee from the face of Israel; for Jehovah fighteth for them against the Egyptians.'),
(8, 2, 14, 25, 'And he took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.'),
(9, 2, 14, 25, 'And He took off their chariot wheels, and made them to drive heavily; so that the Egyptians said: ‘Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.’'),
(6, 2, 14, 25, 'And he took off their chariot wheels, and caused them to drive with difficulty; and the Egyptians said, Let us flee before Israel, for Jehovah is fighting for them against the Egyptians!'),
(14, 2, 14, 25, 'and turneth aside the wheels of their chariots, and they lead them with difficulty, and the Egyptians say, ‘Let us flee from the face of Israel, for Jehovah is fighting for them against the Egyptians.’'),
(11, 2, 14, 25, 'And he will remove the wheel of their chariots, and they will drive in heaviness; and Egypt will say, I will flee from the face of Israel; for Jehovah waged war for them against Egypt.'),
(13, 2, 14, 25, 'He took off their chariot wheels, and they drove them heavily; so that the Egyptians said, “Let’s flee from the face of Israel, for Yahweh fights for them against the Egyptians!”'),
(10, 2, 14, 25, 'He bound their chariot wheels, so that they drove them with difficulty. And the Egyptians said, “Let’s flee from the face of Israel, for the LORD fights for them against the Egyptians.”'),
(1, 2, 14, 25, 'He caused their chariot wheels to wobble, so that they had difficulty driving. “Let us flee from the Israelites,” said the Egyptians, “for the LORD is fighting for them against Egypt!”'),
(5, 2, 14, 25, 'And he overturned the wheels of the chariots, and they were carried into the deep. Therefore, the Egyptians said: “Let us flee from Israel. For the Lord fights on their behalf against us.”'),
(7, 2, 14, 25, 'And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.'),
(4, 2, 14, 26, 'And the LORD said to Moses, Stretch out your hand over the sea, that the waters may come again on the Egyptians, on their chariots, and on their horsemen.'),
(12, 2, 14, 26, 'And the LORD said to Moses, Stretch out thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.'),
(3, 2, 14, 26, 'And Jehovah said unto Moses, Stretch out thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.'),
(8, 2, 14, 26, 'And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.'),
(9, 2, 14, 26, 'And the LORD said unto Moses: ‘Stretch out thy hand over the sea, that the waters may come back upon the Egyptians, upon their chariots, and upon their horsemen.’'),
(6, 2, 14, 26, 'And Jehovah said to Moses, Stretch out thy hand over the sea, that the waters may return upon the Egyptians, upon their chariots and upon their horsemen.'),
(14, 2, 14, 26, 'And Jehovah saith unto Moses, ‘Stretch out thy hand toward the sea, and the waters turn back on the Egyptians, on their chariots, and on their horsemen.’'),
(11, 2, 14, 26, 'And Jehovah will say to Moses, Stretch forth thy hand over the sea, and the waters shall turn back upon Egypt, upon its chariots and upon its horsemen.'),
(13, 2, 14, 26, 'Yahweh said to Moses, “Stretch out your hand over the sea, that the waters may come again on the Egyptians, on their chariots, and on their horsemen.”'),
(10, 2, 14, 26, 'The LORD said to Moses, “Stretch out your hand over the sea, that the waters may come again on the Egyptians, on their chariots, and on their horsemen.”'),
(1, 2, 14, 26, 'Then the LORD said to Moses, “Stretch out your hand over the sea, so that the waters may flow back over the Egyptians and their chariots and horsemen.”'),
(5, 2, 14, 26, 'And the Lord said to Moses: “Extend your hand over the sea, so that the waters may return on the Egyptians, over their chariots and horsemen.”'),
(7, 2, 14, 26, 'And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.'),
(4, 2, 14, 27, 'And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the middle of the sea.'),
(12, 2, 14, 27, 'And Moses stretched forth his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.'),
(3, 2, 14, 27, 'And Moses stretched forth his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it; and Jehovah overthrew the Egyptians in the midst of the sea.'),
(8, 2, 14, 27, 'And Moses stretched forth his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.'),
(9, 2, 14, 27, 'And Moses stretched forth his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.'),
(6, 2, 14, 27, 'And Moses stretched out his hand over the sea, and the sea returned to its strength toward the morning; and the Egyptians fled against it; and Jehovah overturned the Egyptians into the midst of the sea.'),
(14, 2, 14, 27, 'And Moses stretcheth out his hand towards the sea, and the sea turneth back, at the turning of the morning, to its perennial flow, and the Egyptians are fleeing at its coming, and Jehovah shaketh off the Egyptians in the midst of the sea,'),
(11, 2, 14, 27, 'And Moses will stretch forth his hand over the sea, and the sea will turn back before the morning to its perpetuity. And the Egyptians fled at meeting it, and Jehovah will shake off Egypt in the midst of the sea.'),
(13, 2, 14, 27, 'Moses stretched out his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it. Yahweh overthrew the Egyptians in the midst of the sea.'),
(10, 2, 14, 27, 'Moses stretched out his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it. The LORD overthrew the Egyptians in the midst of the sea.'),
(1, 2, 14, 27, 'So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal state. As the Egyptians were retreating, the LORD swept them into the sea.'),
(5, 2, 14, 27, 'And when Moses had extended his hand opposite the sea, it was returned, at first light, to its former place. And the fleeing Egyptians met with the waters, and the Lord immersed them in the midst of the waves.'),
(7, 2, 14, 27, 'And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.'),
(4, 2, 14, 28, 'And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.'),
(12, 2, 14, 28, 'And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.'),
(3, 2, 14, 28, 'And the waters returned, and covered the chariots, and the horsemen, even all the host of Pharaoh that went in after them into the sea; there remained not so much as one of them.'),
(8, 2, 14, 28, 'And the waters returned, and covered the chariots, and the horsemen, even all the host of Pharaoh that went in after them into the sea; there remained not so much as one of them.'),
(9, 2, 14, 28, 'And the waters returned, and covered the chariots, and the horsemen, even all the host of Pharaoh that went in after them into the sea; there remained not so much as one of them.'),
(6, 2, 14, 28, 'And the waters returned, and covered the chariots and the horsemen of all the host of Pharaoh that had come into the sea after them; there remained not even one of them.'),
(14, 2, 14, 28, 'and the waters turn back, and cover the chariots and the horsemen, even all the force of Pharaoh, who are coming in after them into the sea—there hath not been left of them even one.'),
(11, 2, 14, 28, 'And the waters will turn back, and will cover the chariots and the horsemen, to all Pharaoh’s army coming after them into the sea: and there was not left among them even one.'),
(13, 2, 14, 28, 'The waters returned, and covered the chariots and the horsemen, even all Pharaoh’s army that went in after them into the sea. There remained not so much as one of them.'),
(10, 2, 14, 28, 'The waters returned, and covered the chariots and the horsemen, even all Pharaoh’s army that went in after them into the sea. There remained not so much as one of them.'),
(1, 2, 14, 28, 'The waters flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had chased the Israelites into the sea. Not one of them survived.'),
(5, 2, 14, 28, 'And the waters were returned, and they covered the chariots and horsemen of the entire army of Pharaoh, who, in following, had entered into the sea. And not so much as one of them was left alive.'),
(7, 2, 14, 28, 'And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.'),
(4, 2, 14, 29, 'But the children of Israel walked on dry land in the middle of the sea; and the waters were a wall to them on their right hand, and on their left.'),
(12, 2, 14, 29, 'But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall to them on their right hand, and on their left.'),
(3, 2, 14, 29, 'But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.'),
(8, 2, 14, 29, 'But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.'),
(9, 2, 14, 29, 'But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.'),
(6, 2, 14, 29, 'And the children of Israel walked on dry [ground] through the midst of the sea; and the waters were a wall to them on their right hand and on their left.'),
(14, 2, 14, 29, 'And the sons of Israel have gone on dry land in the midst of the sea, and the waters are to them a wall, on their right and on their left;'),
(11, 2, 14, 29, 'And the sons of Israel came upon dry land in the midst of the sea; and the waters were to them a wall from the right hand and from the left.'),
(13, 2, 14, 29, 'But the children of Israel walked on dry land in the midst of the sea, and the waters were a wall to them on their right hand, and on their left.'),
(10, 2, 14, 29, 'But the children of Israel walked on dry land in the midst of the sea, and the waters were a wall to them on their right hand, and on their left.'),
(1, 2, 14, 29, 'But the Israelites had walked through the sea on dry ground, with walls of water on their right and on their left.'),
(5, 2, 14, 29, 'But the sons of Israel continued directly through the midst of the dried sea, and the waters were to them like a wall on the right and on the left.'),
(7, 2, 14, 29, 'But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:'),
(4, 2, 14, 30, 'Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the sea shore.'),
(12, 2, 14, 30, 'Thus the LORD saved Israel that day from the hand of the Egyptians: and Israel saw the Egyptians dead upon the sea-shore.'),
(3, 2, 14, 30, 'Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea-shore.'),
(8, 2, 14, 30, 'Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.'),
(9, 2, 14, 30, 'Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea-shore.'),
(6, 2, 14, 30, 'Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the sea-shore.'),
(14, 2, 14, 30, 'and Jehovah saveth Israel in that day out of the hand of the Egyptians, and Israel seeth the Egyptians dead on the sea-shore,'),
(11, 2, 14, 30, 'And Jehovah will save Israel in that day, from the hand of Egypt: and Israel will see the Egyptians dead upon the lip of the sea.'),
(13, 2, 14, 30, 'Thus Yahweh saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the seashore.'),
(10, 2, 14, 30, 'Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the seashore.'),
(1, 2, 14, 30, 'That day the LORD saved Israel from the hand of the Egyptians, and Israel saw the Egyptians dead on the shore.'),
(5, 2, 14, 30, 'And so the Lord freed Israel on that day from the hand of the Egyptians.'),
(7, 2, 14, 30, 'And the Lord delivered Israel on that day out of the hands of the Egyptians.'),
(4, 2, 14, 31, 'And Israel saw that great work which the LORD did on the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.'),
(12, 2, 14, 31, 'And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.'),
(3, 2, 14, 31, 'And Israel saw the great work which Jehovah did upon the Egyptians, and the people feared Jehovah: and they believed in Jehovah, and in his servant Moses.'),
(8, 2, 14, 31, 'And Israel saw the great work which the LORD did upon the Egyptians, and the people feared the LORD: and they believed in the LORD, and in his servant Moses.'),
(9, 2, 14, 31, 'And Israel saw the great work which the LORD did upon the Egyptians, and the people feared the LORD; and they believed in the LORD, and in His servant Moses.'),
(6, 2, 14, 31, 'And Israel saw the great power [with] which Jehovah had wrought against the Egyptians; and the people feared Jehovah, and believed in Jehovah, and in Moses his bondman.'),
(14, 2, 14, 31, 'and Israel seeth the great hand with which Jehovah hath wrought against the Egyptians, and the people fear Jehovah, and remain stedfast in Jehovah, and in Moses His servant.'),
(11, 2, 14, 31, 'And Israel will see the great hand which Jehovah did upon Egypt; and the people will fear Jehovah, and they will believe in Jehovah, and in Moses his servant.'),
(13, 2, 14, 31, 'Israel saw the great work which Yahweh did to the Egyptians, and the people feared Yahweh; and they believed in Yahweh, and in his servant Moses.'),
(10, 2, 14, 31, 'Israel saw the great work which the LORD did to the Egyptians, and the people feared the LORD; and they believed in God, and in his servant Moses.'),
(1, 2, 14, 31, 'When Israel saw the great power that the LORD had exercised over the Egyptians, the people feared the LORD and believed in Him and in His servant Moses.'),
(5, 2, 14, 31, 'And they saw the Egyptians dead on the shore of the sea and the great hand that the Lord had exercised against them. And the people feared the Lord, and they believed in the Lord and in Moses his servant.'),
(7, 2, 14, 31, 'And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.'),
(4, 2, 15, 1, 'Then sang Moses and the children of Israel this song to the LORD, and spoke, saying, I will sing to the LORD, for he has triumphed gloriously: the horse and his rider has he thrown into the sea.'),
(12, 2, 15, 1, 'Then sang Moses and the children of Israel this song to the LORD, and spoke, saying, I will sing to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.'),
(3, 2, 15, 1, 'Then sang Moses and the children of Israel this song unto Jehovah, and spake, saying, I will sing unto Jehovah, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea.'),
(8, 2, 15, 1, 'Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea.'),
(9, 2, 15, 1, 'Then sang Moses and the children of Israel this song unto the LORD, and spoke, saying:  I will sing unto the LORD, for He is highly exalted; The horse and his rider hath He thrown into the sea.'),
(6, 2, 15, 1, 'Then sang Moses and the children of Israel this song to Jehovah, and spoke, saying, I will sing unto Jehovah, for he is highly exalted: The horse and his rider hath he thrown into the sea.'),
(14, 2, 15, 1, 'Then singeth Moses and the sons of Israel this song to Jehovah, and they speak, saying:—‘I sing to Jehovah, For triumphing He hath triumphed; The horse and its rider He hath thrown into the sea.'),
(11, 2, 15, 1, 'Then will Moses sing, and the sons of Israel, this song to Jehovah; and they will speak, saying, I will sing to Jehovah, for exalting himself, he was exalted: the horse and his horsemen he threw into the sea.'),
(13, 2, 15, 1, 'Then Moses and the children of Israel sang this song to Yahweh, and said, “I will sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.'),
(10, 2, 15, 1, 'Then Moses and the children of Israel sang this song to God, and said, “I will sing to the LORD, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.'),
(1, 2, 15, 1, 'Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for He is highly exalted. The horse and rider He has thrown into the sea.'),
(5, 2, 15, 1, 'Then Moses and the sons of Israel sang this song to the Lord, and they said: “Let us sing to the Lord, for he has been gloriously magnified: the horse and the rider he has cast into the sea.'),
(7, 2, 15, 1, 'Then Moses and the children of Israel sung this canticle to the Lord: and said: Let us sing to the Lord: for he is gloriously magnified, the horse and the rider he hath thrown into the sea.'),
(4, 2, 15, 2, 'The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.'),
(12, 2, 15, 2, 'The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him a habitation; my father’s God, and I will exalt him.'),
(3, 2, 15, 2, 'Jehovah is my strength and song, And he is become my salvation: This is my God, and I will praise him; My father’s God, and I will exalt him.'),
(8, 2, 15, 2, 'The LORD is my strength and song, And he is become my salvation: This is my God, and I will praise him; My father’s God, and I will exalt him.'),
(9, 2, 15, 2, 'The LORD is my strength and song, And He is become my salvation; This is my God, and I will glorify Him; My father’s God, and I will exalt Him.'),
(6, 2, 15, 2, 'My strength and song is Jah, and he is become my salvation: This is my God, and I will glorify him; My father’s God, and I will extol him.'),
(14, 2, 15, 2, 'My strength and song is JAH, And He is become my salvation: This is my God, and I glorify Him; God of my father, and I exalt Him.'),
(11, 2, 15, 2, 'Jehovah my strength and song, and he shall be to me for salvation: this my God, and I will cause him to rest; the God of my father, and I will exalt him.'),
(13, 2, 15, 2, 'Yah is my strength and song. He has become my salvation. This is my God, and I will praise him; my father’s God, and I will exalt him.'),
(10, 2, 15, 2, 'The LORD is my strength and song. He has become my salvation. This is my God, and I will praise him; my father’s God, and I will exalt him.'),
(1, 2, 15, 2, 'The LORD is my strength and my song, and He has become my salvation. He is my God, and I will praise Him, my father’s God, and I will exalt Him.'),
(5, 2, 15, 2, 'The Lord is my strength and my praise, and he has become my salvation. He is my God, and I shall glorify him. He is the God of my father, and I shall exalt him.'),
(7, 2, 15, 2, 'The Lord is my strength and my praise, and he is become salvation to me: he is my God and I will glorify him: the God of my father, and I will exalt him.'),
(4, 2, 15, 3, 'The LORD is a man of war: the LORD is his name.'),
(12, 2, 15, 3, 'The LORD is a man of war: the LORD is his name.'),
(3, 2, 15, 3, 'Jehovah is a man of war: Jehovah is his name.'),
(8, 2, 15, 3, 'The LORD is a man of war: the LORD is his name.'),
(9, 2, 15, 3, 'The LORD is a man of war, The LORD is His name.'),
(6, 2, 15, 3, 'Jehovah is a man of war; Jehovah, his name.'),
(14, 2, 15, 3, 'Jehovah is a man of battle; Jehovah is His name.'),
(11, 2, 15, 3, 'Jehovah, a man of war: Jehovah his name.'),
(13, 2, 15, 3, 'Yahweh is a man of war. Yahweh is his name.'),
(10, 2, 15, 3, 'The LORD is a man of war. The LORD is his name.'),
(1, 2, 15, 3, 'The LORD is a warrior, the LORD is His name.'),
(5, 2, 15, 3, 'The Lord is like a fighting man. Almighty is his name.'),
(7, 2, 15, 3, 'The Lord is as a man of war, Almighty is his name.'),
(4, 2, 15, 4, 'Pharaoh’s chariots and his host has he cast into the sea: his chosen captains also are drowned in the Red sea.'),
(12, 2, 15, 4, 'Pharaoh’s chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.'),
(3, 2, 15, 4, 'Pharaoh’s chariots and his host hath he cast into the sea; And his chosen captains are sunk in the Red Sea.'),
(8, 2, 15, 4, 'Pharaoh’s chariots and his host hath he cast into the sea: And his chosen captains are sunk in the Red Sea.'),
(9, 2, 15, 4, 'Pharaoh’s chariots and his host hath He cast into the sea, And his chosen captains are sunk in the Red Sea.'),
(6, 2, 15, 4, 'Pharaoh’s chariots and his army hath he cast into the sea; His chosen captains also are drowned in the Red Sea.'),
(14, 2, 15, 4, 'Chariots of Pharaoh and his force He hath cast into the sea; And the choice of his captains Have sunk in the Red Sea!'),
(11, 2, 15, 4, 'The chariots of Pharaoh and his army he threw into the sea; his chosen rulers sank in the sea of sedge.'),
(13, 2, 15, 4, 'He has cast Pharaoh’s chariots and his army into the sea. His chosen captains are sunk in the Red Sea.'),
(10, 2, 15, 4, 'He has cast Pharaoh’s chariots and his army into the sea. His choice officers were drowned in the Sea at the End.'),
(1, 2, 15, 4, 'Pharaoh’s chariots and army He has cast into the sea; the finest of his officers are drowned in the Red Sea.'),
(5, 2, 15, 4, 'The chariots of Pharaoh, and his army, he has cast into the sea; his elect leaders have been submerged in the Red Sea.'),
(7, 2, 15, 4, 'Pharao’s chariots and his army he hath cast into the sea: his chosen captains are drowned in the Red Sea.'),
(4, 2, 15, 5, 'The depths have covered them: they sank into the bottom as a stone.'),
(12, 2, 15, 5, 'The depths have covered them: they sunk to the bottom as a stone.'),
(3, 2, 15, 5, 'The deeps cover them: They went down into the depths like a stone.'),
(8, 2, 15, 5, 'The deeps cover them: They went down into the depths like a stone.'),
(9, 2, 15, 5, 'The deeps cover them—They went down into the depths like a stone.'),
(6, 2, 15, 5, 'The depths covered them; they sank to the bottom as a stone.'),
(14, 2, 15, 5, 'The depths do cover them; They went down into the depths as a stone.'),
(11, 2, 15, 5, 'The depths will cover them: they will go down into the deep as a stone.'),
(13, 2, 15, 5, 'The deeps cover them. They went down into the depths like a stone.'),
(10, 2, 15, 5, 'The deeps cover them. They went down into the depths like a stone.'),
(1, 2, 15, 5, 'The depths have covered them; they sank there like a stone.'),
(5, 2, 15, 5, 'The abyss has covered them. They descended into the depths like a stone.'),
(7, 2, 15, 5, 'The depths have covered them, they are sunk to the bottom like a stone.'),
(4, 2, 15, 6, 'Your right hand, O LORD, is become glorious in power: your right hand, O LORD, has dashed in pieces the enemy.'),
(12, 2, 15, 6, 'Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.'),
(3, 2, 15, 6, 'Thy right hand, O Jehovah, is glorious in power, Thy right hand, O Jehovah, dasheth in pieces the enemy.'),
(8, 2, 15, 6, 'Thy right hand, O LORD, is glorious in power, Thy right hand, O LORD, dasheth in pieces the enemy.'),
(9, 2, 15, 6, 'Thy right hand, O LORD, glorious in power, Thy right hand, O LORD, dasheth in pieces the enemy.'),
(6, 2, 15, 6, 'Thy right hand, Jehovah, is become glorious in power: Thy right hand, Jehovah, hath dashed in pieces the enemy.'),
(14, 2, 15, 6, 'Thy right hand, O Jehovah, Is become honourable in power; Thy right hand, O Jehovah, Doth crush an enemy.'),
(11, 2, 15, 6, 'Thy right hand, Jehovah, was magnified in strength: thy right hand, Jehovah, will break in pieces the enemy.'),
(13, 2, 15, 6, 'Your right hand, Yahweh, is glorious in power. Your right hand, Yahweh, dashes the enemy in pieces.'),
(10, 2, 15, 6, 'Your right hand, LORD, is glorious in power. Your right hand, LORD, dashes the enemy in pieces.'),
(1, 2, 15, 6, 'Your right hand, O LORD, is majestic in power; Your right hand, O LORD, has shattered the enemy.'),
(5, 2, 15, 6, 'Your right hand, O Lord, has been magnified in strength. Your right hand, O Lord, has struck down the enemy.'),
(7, 2, 15, 6, 'Thy right hand, O Lord, is magnified in strength: thy right hand, O Lord, hath slain the enemy.'),
(4, 2, 15, 7, 'And in the greatness of your excellency you have overthrown them that rose up against you: you sent forth your wrath, which consumed them as stubble.'),
(12, 2, 15, 7, 'And in the greatness of thy excellence thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.'),
(3, 2, 15, 7, 'And in the greatness of thine excellency thou overthrowest them that rise up against thee: Thou sendest forth thy wrath, it consumeth them as stubble.'),
(8, 2, 15, 7, 'And in the greatness of thine excellency thou overthrowest them that rise up against thee: Thou sendest forth thy wrath, it consumeth them as stubble.'),
(9, 2, 15, 7, 'And in the greatness of Thine excellency Thou overthrowest them that rise up against Thee; Thou sendest forth Thy wrath, it consumeth them as stubble.'),
(6, 2, 15, 7, 'And by the greatness of thine excellency thou hast overthrown thine adversaries: Thou sentest forth thy burning wrath, it consumed them as stubble.'),
(14, 2, 15, 7, 'And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath—It consumeth them as stubble.'),
(11, 2, 15, 7, 'And in the multitude of thy majesty thou wilt destroy those rising up against thee: thou wilt send forth thine anger; it shall eat them as straw.'),
(13, 2, 15, 7, 'In the greatness of your excellency, you overthrow those who rise up against you. You send forth your wrath. It consumes them as stubble.'),
(10, 2, 15, 7, 'In the greatness of your excellency, you overthrow those who rise up against you. You send forth your wrath. It consumes them as stubble.'),
(1, 2, 15, 7, 'You overthrew Your adversaries by Your great majesty. You unleashed Your burning wrath; it consumed them like stubble.'),
(5, 2, 15, 7, 'And in the multitude of your glory you have put down your adversaries. You sent out your wrath, which devoured them like stubble.'),
(7, 2, 15, 7, 'And in the multitude of they glory thou hast put down thy adversaries: thou hast sent thy wrath, which hath devoured them like stubble.'),
(4, 2, 15, 8, 'And with the blast of your nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.'),
(12, 2, 15, 8, 'And with the blast of thy nostrils the waters were collected, the floods stood upright as a heap, and the depths were congealed in the heart of the sea.'),
(3, 2, 15, 8, 'And with the blast of thy nostrils the waters were piled up, The floods stood upright as a heap; The deeps were congealed in the heart of the sea.'),
(8, 2, 15, 8, 'And with the blast of thy nostrils the waters were piled up, The floods stood upright as an heap; The deeps were congealed in the heart of the sea.'),
(9, 2, 15, 8, 'And with the blast of Thy nostrils the waters were piled up—The floods stood upright as a heap; The deeps were congealed in the heart of the sea.'),
(6, 2, 15, 8, 'And by the breath of thy nostrils the waters were heaped up; The streams stood as a mound; The depths were congealed in the heart of the sea.'),
(14, 2, 15, 8, 'And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea.'),
(11, 2, 15, 8, 'And by the spirit of thine anger the waters shook them off, the flowings stood up as a heap: the depths were contracted in the heart of the sea.'),
(13, 2, 15, 8, 'With the blast of your nostrils, the waters were piled up. The floods stood upright as a heap. The deeps were congealed in the heart of the sea.'),
(10, 2, 15, 8, 'With the blast of your nostrils, the waters were piled up. The floods stood upright as a heap. The deeps were congealed in the heart of the sea.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 2, 15, 8, 'At the blast of Your nostrils the waters piled up; like a wall the currents stood firm; the depths congealed in the heart of the sea.'),
(5, 2, 15, 8, 'And by the breath of your fury, the waters were gathered together. The flowing waves stood still. The abyss was gathered into the midst of the sea.'),
(7, 2, 15, 8, 'And with the blast of thy anger the waters were gathered together: the flowing water stood, the depth were gathered together in the midst of the sea.'),
(4, 2, 15, 9, 'The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied on them; I will draw my sword, my hand shall destroy them.'),
(12, 2, 15, 9, 'The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.'),
(3, 2, 15, 9, 'The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them.'),
(8, 2, 15, 9, 'The enemy said, I will pursue, I will overtake, I will divide the spoil: My lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.'),
(9, 2, 15, 9, 'The enemy said: ‘I will pursue, I will overtake, I will divide the spoil; My lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.’'),
(6, 2, 15, 9, 'The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be sated upon them; I will unsheath my sword, my hand shall dispossess them.'),
(14, 2, 15, 9, 'The enemy said, I pursue, I overtake; I apportion spoil; Filled is my soul with them; I draw out my sword; My hand destroyeth them:—'),
(11, 2, 15, 9, 'The enemy said, I will pursue, I will enclose, I will divide the spoil: my soul shall be filled with them: I will draw out my sword, my hand shall dispossess them.'),
(13, 2, 15, 9, 'The enemy said, ‘I will pursue. I will overtake. I will divide the spoil. My desire shall be satisfied on them. I will draw my sword, my hand shall destroy them.’'),
(10, 2, 15, 9, 'The enemy said, ‘I will pursue. I will overtake. I will divide the spoil. My desire shall be satisfied on them. I will draw my sword, my hand shall destroy them.’'),
(1, 2, 15, 9, 'The enemy declared, ‘I will pursue, I will overtake. I will divide the spoils; I will gorge myself on them. I will draw my sword; my hand will destroy them.’'),
(5, 2, 15, 9, 'The enemy said: ‘I will pursue and overtake them. I will divide the spoils. My soul will be filled. I will unsheathe my sword. My hand will put them to death.’'),
(7, 2, 15, 9, 'The enemy said: I will pursue and overtake, I will divide the spoils, my soul shall have its fill: I will draw my sword, my hand shall slay them.'),
(4, 2, 15, 10, 'You did blow with your wind, the sea covered them: they sank as lead in the mighty waters.'),
(12, 2, 15, 10, 'Thou didst blow with thy wind, the sea covered them: they sunk as lead in the mighty waters.'),
(3, 2, 15, 10, 'Thou didst blow with thy wind, the sea covered them: They sank as lead in the mighty waters.'),
(8, 2, 15, 10, 'Thou didst blow with thy wind, the sea covered them: They sank as lead in the mighty waters.'),
(9, 2, 15, 10, 'Thou didst blow with Thy wind, the sea covered them; They sank as lead in the mighty waters.'),
(6, 2, 15, 10, 'Thou didst blow with thy breath, the sea covered them; They sank as lead in the mighty waters.'),
(14, 2, 15, 10, 'Thou hast blown with Thy wind The sea hath covered them; They sank as lead in mighty waters.'),
(11, 2, 15, 10, 'Thou didst blow with thy spirit; the sea covered them: they rolled down as lead in the great waters.'),
(13, 2, 15, 10, 'You blew with your wind. The sea covered them. They sank like lead in the mighty waters.'),
(10, 2, 15, 10, 'You blew with your wind. The sea covered them. They sank like lead in the mighty waters.'),
(1, 2, 15, 10, 'But You blew with Your breath, and the sea covered them. They sank like lead in the mighty waters.'),
(5, 2, 15, 10, 'Your breath blew, and the sea covered them. They were submerged like lead into the mighty waters.'),
(7, 2, 15, 10, 'Thy wind blew and the sea covered them: they sunk as lead in the mighty waters.'),
(4, 2, 15, 11, 'Who is like to you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders?'),
(12, 2, 15, 11, 'Who is like to thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders!'),
(3, 2, 15, 11, 'Who is like unto thee, O Jehovah, among the gods? Who is like thee, glorious in holiness, Fearful in praises, doing wonders?'),
(8, 2, 15, 11, 'Who is like unto thee, O LORD, among the gods? Who is like thee, glorious in holiness, Fearful in praises, doing wonders?'),
(9, 2, 15, 11, 'Who is like unto Thee, O LORD, among the mighty? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders?'),
(6, 2, 15, 11, 'Who is like unto thee, Jehovah, among the gods? Who is like unto thee, glorifying thyself in holiness, Fearful [in] praises, doing wonders?'),
(14, 2, 15, 11, 'Who is like Thee among the gods, O Jehovah? Who is like Thee—honourable in holiness—Fearful in praises—doing wonders?'),
(11, 2, 15, 11, 'Who like thee among the gods, O Jehovah? who like thee magnified in in holiness, wonderful in praise, doing a wonder?'),
(13, 2, 15, 11, 'Who is like you, Yahweh, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?'),
(10, 2, 15, 11, 'Who is like you, LORD, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?'),
(1, 2, 15, 11, 'Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?'),
(5, 2, 15, 11, 'Who is like you in strength, O Lord? Who is like you: magnificent in sanctity, terrible and yet praiseworthy, accomplishing miracles?'),
(7, 2, 15, 11, 'Who is like to thee, among the strong, O Lord? who is like to thee, glorious in holiness, terrible and praiseworthy, doing wonders?'),
(4, 2, 15, 12, 'You stretched out your right hand, the earth swallowed them.'),
(12, 2, 15, 12, 'Thou stretchedst out thy right hand, the earth swallowed them.'),
(3, 2, 15, 12, 'Thou stretchedst out thy right hand, The earth swallowed them.'),
(8, 2, 15, 12, 'Thou stretchedst out thy right hand, The earth swallowed them.'),
(9, 2, 15, 12, 'Thou stretchedst out Thy right hand—The earth swallowed them.'),
(6, 2, 15, 12, 'Thou stretchedst out thy right hand, the earth swallowed them.'),
(14, 2, 15, 12, 'Thou hast stretched out Thy right hand—Earth swalloweth them!'),
(11, 2, 15, 12, 'Thou didst stretch forth thy right hand, the earth will swallow them.'),
(13, 2, 15, 12, 'You stretched out your right hand. The earth swallowed them.'),
(10, 2, 15, 12, 'You stretched out your right hand. The earth swallowed them.'),
(1, 2, 15, 12, 'You stretched out Your right hand, and the earth swallowed them up.'),
(5, 2, 15, 12, 'You extended your hand, and the earth devoured them.'),
(7, 2, 15, 12, 'Thou stretchedst forth thy hand, and the earth swallowed them.'),
(4, 2, 15, 13, 'You in your mercy have led forth the people which you have redeemed: you have guided them in your strength to your holy habitation.'),
(12, 2, 15, 13, 'Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength to thy holy habitation.'),
(3, 2, 15, 13, 'Thou in thy lovingkindness hast led the people that thou hast redeemed: Thou hast guided them in thy strength to thy holy habitation.'),
(8, 2, 15, 13, 'Thou in thy mercy hast led the people which thou hast redeemed: Thou hast guided them in thy strength to thy holy habitation.'),
(9, 2, 15, 13, 'Thou in Thy love hast led the people that Thou hast redeemed; Thou hast guided them in Thy strength to Thy holy habitation.'),
(6, 2, 15, 13, 'Thou by thy mercy hast led forth the people that thou hast redeemed; Thou hast guided them by thy strength unto the abode of thy holiness.'),
(14, 2, 15, 13, 'Thou hast led forth in Thy kindness The people whom Thou hast redeemed. Thou hast led on in Thy strength Unto Thy holy habitation.'),
(11, 2, 15, 13, 'Thou didst lead in thy kindness this people thou didst redeem: thou didst conduct with thy strength to thy holy dwelling.'),
(13, 2, 15, 13, '“You, in your loving kindness, have led the people that you have redeemed. You have guided them in your strength to your holy habitation.'),
(10, 2, 15, 13, '“You, in your loving kindness, have led the people that you have redeemed. You have guided them in your strength to your holy habitation.'),
(1, 2, 15, 13, 'With loving devotion You will lead the people You have redeemed; with Your strength You will guide them to Your holy dwelling.'),
(5, 2, 15, 13, 'In your mercy, you have been a leader to the people whom you have redeemed. And in your strength, you have carried them to your holy dwelling place.'),
(7, 2, 15, 13, 'In thy mercy thou hast been a leader to the people which thou hast redeemed: and in thy strength thou hast carried them to thy holy habitation.'),
(4, 2, 15, 14, 'The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.'),
(12, 2, 15, 14, 'The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.'),
(3, 2, 15, 14, 'The peoples have heard, they tremble: Pangs have taken hold on the inhabitants of Philistia.'),
(8, 2, 15, 14, 'The peoples have heard, they tremble: Pangs have taken hold on the inhabitants of Philistia.'),
(9, 2, 15, 14, 'The peoples have heard, they tremble; Pangs have taken hold on the inhabitants of Philistia.'),
(6, 2, 15, 14, 'The peoples heard it, they were afraid: A thrill seized the inhabitants of Philistia.'),
(14, 2, 15, 14, 'Peoples have heard, they are troubled; Pain hath seized inhabitants of Philistia.'),
(11, 2, 15, 14, 'The peoples heard, and they will be angry: pain took those inhabiting Philistia.'),
(13, 2, 15, 14, 'The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia.'),
(10, 2, 15, 14, 'The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia.'),
(1, 2, 15, 14, 'The nations will hear and tremble; anguish will grip the dwellers of Philistia.'),
(5, 2, 15, 14, 'Peoples rose up and became angry. Sorrows took hold of the inhabitants of Philistia.'),
(7, 2, 15, 14, 'Nations rose up, and were angry: sorrows took hold on the inhabitants of Philisthiim.'),
(4, 2, 15, 15, 'Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold on them; all the inhabitants of Canaan shall melt away.'),
(12, 2, 15, 15, 'Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.'),
(3, 2, 15, 15, 'Then were the chiefs of Edom dismayed; The mighty men of Moab, trembling taketh hold upon them: All the inhabitants of Canaan are melted away.'),
(8, 2, 15, 15, 'Then were the dukes of Edom amazed; The mighty men of Moab, trembling taketh hold upon them: All the inhabitants of Canaan are melted away.'),
(9, 2, 15, 15, 'Then were the chiefs of Edom affrighted; The mighty men of Moab, trembling taketh hold upon them; All the inhabitants of Canaan are melted away.'),
(6, 2, 15, 15, 'Then the princes of Edom were amazed; The mighty men of Moab, trembling hath seized them; All the inhabitants of Canaan melted away.'),
(14, 2, 15, 15, 'Then have chiefs of Edom been troubled: Mighty ones of Moab—Trembling doth seize them! Melted have all inhabitants of Canaan!'),
(11, 2, 15, 15, 'Then the chiefs of Edom trembled; the mighty of Moab, trembling, shall take them; all those dwelling in Canaan melted away.'),
(13, 2, 15, 15, 'Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Moab. All the inhabitants of Canaan are melted away.'),
(10, 2, 15, 15, 'Then the chiefs of Edom were dismayed. Trembling takes hold of the leaders of Moab. All the inhabitants of Canaan have melted away.'),
(1, 2, 15, 15, 'Then the chiefs of Edom will be dismayed; trembling will seize the leaders of Moab; those who dwell in Canaan will melt away,'),
(5, 2, 15, 15, 'Then the leaders of Edom were stirred up, and trembling took hold of the robust of Moab. All the inhabitants of Canaan were petrified.'),
(7, 2, 15, 15, 'Then were the princes of Edom troubled, trembling seized on the stout men of Moab: all the inhabitants of Chanaan became stiff.'),
(4, 2, 15, 16, 'Fear and dread shall fall on them; by the greatness of your arm they shall be as still as a stone; till your people pass over, O LORD, till the people pass over, which you have purchased.'),
(12, 2, 15, 16, 'Fear and dread shall fall upon them; by the greatness of thy arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.'),
(3, 2, 15, 16, 'Terror and dread falleth upon them; By the greatness of thine arm they are as still as a stone; Till thy people pass over, O Jehovah, Till the people pass over that thou hast purchased.'),
(8, 2, 15, 16, 'Terror and dread falleth upon them; By the greatness of thine arm they are as still as a stone; Till thy people pass over, O LORD, Till the people pass over which thou hast purchased.'),
(9, 2, 15, 16, 'Terror and dread falleth upon them; By the greatness of Thine arm they are as still as a stone; Till Thy people pass over, O LORD, Till the people pass over that Thou hast gotten.'),
(6, 2, 15, 16, 'Fear and dread fall upon them; By the greatness of thine arm they are still as a stone; Till thy people pass over, Jehovah, Till the people pass over that thou hast purchased.'),
(14, 2, 15, 16, 'Fall on them doth terror and dread; By the greatness of Thine arm They are still as a stone, Till Thy people pass over, O Jehovah; Till the people pass over Whom Thou hast purchased.'),
(11, 2, 15, 16, 'Dread shall fall upon them and terror: by the greatness of thine arm they shall be dumb as a stone; till thy people pass over, O Jehovah: till this people pass over, thou didst buy.'),
(13, 2, 15, 16, 'Terror and dread falls on them. By the greatness of your arm they are as still as a stone—until your people pass over, Yahweh, until the people pass over who you have purchased.'),
(10, 2, 15, 16, 'Terror and dread falls on them. By the greatness of your arm they are as still as a stone—until your people pass over, LORD, until the people pass over who you have purchased.'),
(1, 2, 15, 16, 'and terror and dread will fall on them. By the power of Your arm they will be as still as a stone until Your people pass by, O LORD, until the people You have bought pass by.'),
(5, 2, 15, 16, 'Let fear and dread fall upon them, by the magnitude of your arm. Let them become immobilized like stone, until your people cross through, O Lord, until this, your people whom you possess, cross through.'),
(7, 2, 15, 16, 'Let fear and dread fall upon them, in the greatness of thy arm: let them become unmoveable as a stone, until thy people, O Lord, pass by: until this thy people pass by, which thou hast possessed.'),
(4, 2, 15, 17, 'You shall bring them in, and plant them in the mountain of your inheritance, in the place, O LORD, which you have made for you to dwell in, in the Sanctuary, O LORD, which your hands have established.'),
(12, 2, 15, 17, 'Thou shalt bring them in, and plant them in the mountain of thy inheritance, in the place, O LORD, which thou hast made for thee to dwell in; in the sanctuary, O Lord. which thy hands have established.'),
(3, 2, 15, 17, 'Thou wilt bring them in, and plant them in the mountain of thine inheritance, The place, O Jehovah, which thou hast made for thee to dwell in, The sanctuary, O Lord, which thy hands have established.'),
(8, 2, 15, 17, 'Thou shalt bring them in, and plant them in the mountain of thine inheritance, The place, O LORD, which thou hast made for thee to dwell in, The sanctuary, O Lord, which thy hands have established.'),
(9, 2, 15, 17, 'Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established.'),
(6, 2, 15, 17, 'Thou shalt bring them in, and plant them in the mountain of thine inheritance, The place that thou, Jehovah, hast made thy dwelling, The Sanctuary, Lord, that thy hands have prepared.'),
(14, 2, 15, 17, 'Thou dost bring them in, And dost plant them In a mountain of Thine inheritance, A fixed place for Thy dwelling Thou hast made, O Jehovah; A sanctuary, O Lord, Thy hands have established;'),
(11, 2, 15, 17, 'Thou shalt bring them in and shalt plant them in the mountain of thine inheritance, into the place of thy Sabbath, thou didst make, O Jehovah: a holy place, O Jehovah, which thy hands prepared.'),
(13, 2, 15, 17, 'You shall bring them in, and plant them in the mountain of your inheritance, the place, Yahweh, which you have made for yourself to dwell in; the sanctuary, Lord, which your hands have established.'),
(10, 2, 15, 17, 'You shall bring them in, and plant them in the mountain of your inheritance, the place, LORD, which you have made for yourself to dwell in; the sanctuary, LORD, which your hands have established.'),
(1, 2, 15, 17, 'You will bring them in and plant them on the mountain of Your inheritance—the place, O LORD, You have prepared for Your dwelling, the sanctuary, O Lord, Your hands have established.'),
(5, 2, 15, 17, 'You shall lead them in and plant them, on the mountain of your inheritance, in your most firm dwelling place, which you have formed, O Lord, your sanctuary, O Lord, which your hands have made firm.'),
(7, 2, 15, 17, 'Thou shalt bring them in, and plant them in the mountain of thy inheritance, in thy most firm habitation which thou hast made, O Lord; thy sanctuary, O Lord, which thy hands have established.'),
(4, 2, 15, 18, 'The LORD shall reign for ever and ever.'),
(12, 2, 15, 18, 'The LORD shall reign for ever and ever.'),
(3, 2, 15, 18, 'Jehovah shall reign for ever and ever.'),
(8, 2, 15, 18, 'The LORD shall reign for ever and ever.'),
(9, 2, 15, 18, 'The LORD shall reign for ever and ever.'),
(6, 2, 15, 18, 'Jehovah shall reign for ever and ever!'),
(14, 2, 15, 18, 'Jehovah reigneth—to the age, and for ever!’'),
(11, 2, 15, 18, 'Jehovah shall reign forever and yet.'),
(13, 2, 15, 18, 'Yahweh shall reign forever and ever.”'),
(10, 2, 15, 18, 'The LORD shall reign forever and ever.”'),
(1, 2, 15, 18, 'The LORD will reign forever and ever!”'),
(5, 2, 15, 18, 'The Lord will reign in eternity and beyond.'),
(7, 2, 15, 18, 'The Lord shall reign for ever and ever.'),
(4, 2, 15, 19, 'For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea on them; but the children of Israel went on dry land in the middle of the sea.'),
(12, 2, 15, 19, 'For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.'),
(3, 2, 15, 19, 'For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Jehovah brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea.'),
(8, 2, 15, 19, 'For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea.'),
(9, 2, 15, 19, 'For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea.'),
(6, 2, 15, 19, 'For the horse of Pharaoh, with his chariots and with his horsemen, came into the sea, and Jehovah brought again the waters of the sea upon them; and the children of Israel went on dry [ground] through the midst of the sea.'),
(14, 2, 15, 19, 'For the horse of Pharaoh hath gone in with his chariots and with his horsemen into the sea, and Jehovah turneth back on them the waters of the sea, and the sons of Israel have gone on dry land in the midst of the sea.'),
(11, 2, 15, 19, 'For the horse of Pharaoh went in with his chariots and with his horsemen, into the sea, and Jehovah will turn back over them the water of the sea: and the sons of Israel went on the dry land in the midst of the sea.'),
(13, 2, 15, 19, 'For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Yahweh brought back the waters of the sea on them; but the children of Israel walked on dry land in the midst of the sea.'),
(10, 2, 15, 19, 'For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought back the waters of the sea on them; but the children of Israel walked on dry land in the midst of the sea.'),
(1, 2, 15, 19, 'For when Pharaoh’s horses, chariots, and horsemen went into the sea, the LORD brought the waters of the sea back over them. But the Israelites walked through the sea on dry ground.'),
(5, 2, 15, 19, 'For the rider Pharaoh, with his chariots and horsemen, was brought into the sea. And the Lord brought back upon them the waters of the sea. But the sons of Israel walked across dry ground in its midst.”'),
(7, 2, 15, 19, 'For Pharao went in on horseback with his chariots and horsemen into the sea: and the Lord brought back upon them the waters of the sea: but the children of Israel walked on dry ground in the midst thereof.'),
(4, 2, 15, 20, 'And Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.'),
(12, 2, 15, 20, 'And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her, with timbrels, and with dances.'),
(3, 2, 15, 20, 'And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.'),
(8, 2, 15, 20, 'And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.'),
(9, 2, 15, 20, 'And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.'),
(6, 2, 15, 20, 'And Miriam the prophetess, the sister of Aaron, took the tambour in her hand, and all the women went out after her with tambours and with dances.'),
(14, 2, 15, 20, 'And Miriam the inspired one, sister of Aaron, taketh the timbrel in her hand, and all the women go out after her, with timbrels and with choruses;'),
(11, 2, 15, 20, 'And Miriam the prophetess, the sister of Aaron, will take the drum in her hand; and all the women will go forth after her, with drums and with lutes.'),
(13, 2, 15, 20, 'Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.'),
(10, 2, 15, 20, 'Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.'),
(1, 2, 15, 20, 'Then Miriam the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.'),
(5, 2, 15, 20, 'And so Miriam, the prophetess, the sister of Aaron, took up a timbrel in her hand. And all the women followed her with timbrels and dancing.'),
(7, 2, 15, 20, 'So Mary the prophetess, the sister of Aaron, took a timbrel in her hand: and all the women went forth after her with timbrels and with dances:'),
(4, 2, 15, 21, 'And Miriam answered them, Sing you to the LORD, for he has triumphed gloriously; the horse and his rider has he thrown into the sea.'),
(12, 2, 15, 21, 'And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.'),
(3, 2, 15, 21, 'And Miriam answered them, Sing ye to Jehovah, for he hath triumphed gloriously; The horse and his rider hath he thrown into the sea.'),
(8, 2, 15, 21, 'And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; The horse and his rider hath he thrown into the sea.'),
(9, 2, 15, 21, 'And Miriam sang unto them:  Sing ye to the LORD, for He is highly exalted:  The horse and his rider hath He thrown into the sea.'),
(6, 2, 15, 21, 'And Miriam answered them, Sing to Jehovah, for he is highly exalted: The horse and his rider hath he thrown into the sea.'),
(14, 2, 15, 21, 'and Miriam answereth to them:—‘Sing ye to Jehovah, For Triumphing He hath triumphed; The horse and its rider He hath thrown into the sea!’'),
(11, 2, 15, 21, 'And Miriam will sing to them, Sing ye to Jehovah; for being lifted up, he was lifted up: the horse and his horseman he threw into the sea.'),
(13, 2, 15, 21, 'Miriam answered them, “Sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.”'),
(10, 2, 15, 21, 'Miriam answered them, “Sing to the LORD, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.”'),
(1, 2, 15, 21, 'And Miriam sang back to them: “Sing to the LORD, for He is highly exalted; the horse and rider He has thrown into the sea.”'),
(5, 2, 15, 21, 'And she prophesied, saying: “Let us sing to the Lord, for he has been gloriously magnified. The horse and its rider, he has thrown into the sea.”'),
(7, 2, 15, 21, 'And she began the song to them, saying: Let us sing to the Lord, for he is gloriously magnified, the horse and his rider he hath thrown into the sea.'),
(4, 2, 15, 22, 'So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.'),
(12, 2, 15, 22, 'So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.'),
(3, 2, 15, 22, 'And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.'),
(8, 2, 15, 22, 'And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.'),
(9, 2, 15, 22, 'And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.'),
(6, 2, 15, 22, 'And Moses brought Israel from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.'),
(14, 2, 15, 22, 'And Moses causeth Israel to journey from the Red Sea, and they go out unto the wilderness of Shur, and they go three days in the wilderness, and have not found water,'),
(11, 2, 15, 22, 'And Moses will remove Israel from the sea of sedge, and they will come forth to the desert of Shur; and they will go three days into the desert, and they found not water.'),
(13, 2, 15, 22, 'Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.'),
(10, 2, 15, 22, 'Moses led Israel onward from the Sea at the End, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.'),
(1, 2, 15, 22, 'Then Moses led Israel from the Red Sea, and they went out into the Desert of Shur. For three days they walked in the desert without finding water.'),
(5, 2, 15, 22, 'Then Moses took Israel from the Red Sea, and they went forth into the desert of Shur. And they wandered for three days through the wilderness, and they found no water.'),
(7, 2, 15, 22, 'And Moses brought Israel from the Red Sea, and they went forth into the wilderness of Sur: and they marched three days through the wilderness, and found no water.'),
(4, 2, 15, 23, 'And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.'),
(12, 2, 15, 23, 'And when they came to Marah, they could not drink of the waters of Marah; for they were bitter: therefore the name of it was called Marah.'),
(3, 2, 15, 23, 'And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.'),
(8, 2, 15, 23, 'And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.'),
(9, 2, 15, 23, 'And when they came to Marah, they could not drink of the waters of Marah, for they were bitter. Therefore the name of it was called  Marah.'),
(6, 2, 15, 23, 'And they came to Marah, and could not drink the waters of Marah, for they were bitter; therefore the name of it was called Marah.'),
(14, 2, 15, 23, 'and they come in to Marah, and have not been able to drink the waters of Marah, for they are bitter; therefore hath one called its name Marah.'),
(11, 2, 15, 23, 'And they will come to Marah, and they will not be able to drink the waters of Marah, for they are bitter: for this he called the name bitterness.'),
(13, 2, 15, 23, 'When they came to Marah, they couldn’t drink from the waters of Marah, for they were bitter. Therefore its name was called Marah.'),
(10, 2, 15, 23, 'When they came to Marah, they couldn’t drink from the waters of Marah, for they were bitter. Therefore its name was called Marah.'),
(1, 2, 15, 23, 'And when they came to Marah, they could not drink the water there because it was bitter. (That is why it was named Marah.)'),
(5, 2, 15, 23, 'And they arrived at Marah. They were unable to drink the waters of Marah because they were bitter. Therefore, he also established a name befitting the place, calling it ‘Marah,’ that is, bitterness.'),
(7, 2, 15, 23, 'And they came into Mara, and they could not drink the waters of Mara, because they were bitter: whereupon he gave a name also agreeable to the place, calling it Mara, that is, bitterness.'),
(4, 2, 15, 24, 'And the people murmured against Moses, saying, What shall we drink?'),
(12, 2, 15, 24, 'And the people murmured against Moses, saying, What shall we drink?'),
(3, 2, 15, 24, 'And the people murmured against Moses, saying, What shall we drink?'),
(8, 2, 15, 24, 'And the people murmured against Moses, saying, What shall we drink?'),
(9, 2, 15, 24, 'And the people murmured against Moses, saying: ‘What shall we drink?’'),
(6, 2, 15, 24, 'And the people murmured against Moses, saying, What shall we drink?'),
(14, 2, 15, 24, 'And the people murmur against Moses, saying, ‘What do we drink?’'),
(11, 2, 15, 24, 'And the people will murmur against Moses, saying, What shall we drink?'),
(13, 2, 15, 24, 'The people murmured against Moses, saying, “What shall we drink?”'),
(10, 2, 15, 24, 'The people murmured against Moses, saying, “What shall we drink?”'),
(1, 2, 15, 24, 'So the people grumbled against Moses, saying, “What are we to drink?”'),
(5, 2, 15, 24, 'And the people murmured against Moses, saying: “What shall we drink?”'),
(7, 2, 15, 24, 'And the people murmured against Moses, saying: What shall we drink?'),
(4, 2, 15, 25, 'And he cried to the LORD; and the LORD showed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,'),
(12, 2, 15, 25, 'And he cried to the LORD; and the LORD showed him a tree, which he cast into the waters, and the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,'),
(3, 2, 15, 25, 'An he cried unto Jehovah; and Jehovah showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute and an ordinance, and there he proved them;'),
(8, 2, 15, 25, 'And he cried unto the LORD; and the LORD shewed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute and an ordinance, and there he proved them;'),
(9, 2, 15, 25, 'And he cried unto the LORD; and the LORD showed him a tree, and he cast it into the waters, and the waters were made sweet. There He made for them a statute and an ordinance, and there He proved them;'),
(6, 2, 15, 25, 'And he cried to Jehovah; and Jehovah shewed him wood, and he cast it into the waters, and the waters became sweet. There he made for them a statute and an ordinance; and there he tested them.'),
(14, 2, 15, 25, 'and he crieth unto Jehovah, and Jehovah sheweth him a tree, and he casteth unto the waters, and the waters become sweet. There He hath made for them a statute, and an ordinance, and there He hath tried them,'),
(11, 2, 15, 25, 'And he will cry to Jehovah, and Jehovah will show him a tree, and he will cast into the waters, and the waters will become sweet: then he set to him a law and judgment, and there he tried him.'),
(13, 2, 15, 25, 'Then he cried to Yahweh. Yahweh showed him a tree, and he threw it into the waters, and the waters were made sweet. There he made a statute and an ordinance for them, and there he tested them;'),
(10, 2, 15, 25, 'Then he cried to the LORD. The LORD showed him a tree, and he threw it into the waters, and the waters were made sweet. There he made a statute and an ordinance for them, and there he tested them;'),
(1, 2, 15, 25, 'And Moses cried out to the LORD, and the LORD showed him a log. And when he cast it into the waters, they were sweetened. There the LORD made for them a statute and an ordinance, and there He tested them,'),
(5, 2, 15, 25, 'So he cried out to the Lord, who showed him a tree. And when he had cast it into the waters, they were turned into sweetness. In that place, he established instructions for him, and also judgments. And he tested him there,'),
(7, 2, 15, 25, 'But he cried to the Lord, and he shewed him a tree, which when he had cast into the waters, they were turned into sweetness. There he appointed him ordinances, and judgments, and there he proved him,'),
(4, 2, 15, 26, 'And said, If you will diligently listen to the voice of the LORD your God, and will do that which is right in his sight, and will give ear to his commandments, and keep all his statutes, I will put none of these diseases on you, which I have brought on the Egyptians: for I am the LORD that heals you.'),
(12, 2, 15, 26, 'And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes; I will put none of these diseases upon thee, which I have brought upon the Egyptians; for I am the LORD that healeth thee.'),
(3, 2, 15, 26, 'and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee.'),
(8, 2, 15, 26, 'and he said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the LORD that healeth thee.'),
(9, 2, 15, 26, 'and He said: ‘If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in His eyes, and wilt give ear to His commandments, and keep all His statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians; for I am the LORD that healeth thee.’'),
(6, 2, 15, 26, 'And he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and do what is right in his eyes, and incline thine ears to his commandments, and keep all his statutes, I will put none of the complaints upon thee that I have put upon the Egyptians; for I am Jehovah who healeth thee.'),
(14, 2, 15, 26, 'and He saith, ‘If thou dost really hearken to the voice of Jehovah thy God, and dost that which is right in His eyes, and hast hearkened to His commands, and kept all His statutes: none of the sickness which I laid on the Egyptians do I lay on thee, for I, Jehovah, am healing thee.'),
(11, 2, 15, 26, 'And he will say, If hearkening thou wilt hear to the voice of Jehovah thy God, and thou wilt do the right in his eyes, and give ear to his commands, and watch all his laws, every disease which I put upon Egypt I will not put upon thee: for I am Jehovah healing thee.'),
(13, 2, 15, 26, 'and he said, “If you will diligently listen to the voice of Yahweh your God, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you, which I have put on the Egyptians; for I am Yahweh who heals you.”'),
(10, 2, 15, 26, 'and he said, “If you will diligently listen to the voice of the LORD your God, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you, which I have put on the Egyptians; for I am the LORD who heals you.'),
(1, 2, 15, 26, 'saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.”'),
(5, 2, 15, 26, 'saying: “If you will listen to the voice of the Lord your God, and do what is right in his sight, and obey his commands, and keep all his precepts, I will not bring upon you any of the distress that I imposed on Egypt. For I am the Lord, your healer.”'),
(7, 2, 15, 26, 'Saying: If thou wilt hear the voice of the Lord thy God, and do what is right before him, and obey his commandments, and keep all his precepts, none of the evils that I laid upon Egypt, will I bring upon thee: for I am the Lord thy healer.'),
(4, 2, 15, 27, 'And they came to Elim, where were twelve wells of water, and three score and ten palm trees: and they encamped there by the waters.'),
(12, 2, 15, 27, 'And they came to Elim, where were twelve wells of water, and seventy palm-trees: and they encamped there by the waters.'),
(3, 2, 15, 27, 'And they came to Elim, where were twelve springs of water, and threescore and ten palm-trees: and they encamped there by the waters.'),
(8, 2, 15, 27, 'And they came to Elim, where were twelve springs of water, and threescore and ten palm trees: and they encamped there by the waters.'),
(9, 2, 15, 27, 'And they came to Elim, where were twelve springs of water, and three score and ten palm-trees; and they encamped there by the waters.'),
(6, 2, 15, 27, 'And they came to Elim; and twelve springs of water were there, and seventy palm trees; and they encamped there by the waters.'),
(14, 2, 15, 27, 'And they come to Elim, and there are twelve fountains of water, and seventy palm trees; and they encamp there by the waters.'),
(11, 2, 15, 27, 'And they will come to Ailam; and twelve fountains of water there, and seventy palm trees: and they encamped there by the waters.'),
(13, 2, 15, 27, 'They came to Elim, where there were twelve springs of water, and seventy palm trees: and they encamped there by the waters.'),
(10, 2, 15, 27, 'They came to Elim, where there were twelve springs of water, and seventy palm trees: and they camped there by the waters.'),
(1, 2, 15, 27, 'Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they camped there by the waters.'),
(5, 2, 15, 27, 'Then the sons of Israel arrived in Elim, where there were twelve fountains of water and seventy palm trees. And they camped next to the waters.'),
(7, 2, 15, 27, 'And the children of Israel came into Elim, where there were twelve fountains of water, and seventy palm trees: and they encamped by the waters.'),
(4, 2, 16, 1, 'And they took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.'),
(12, 2, 16, 1, 'And they took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.'),
(3, 2, 16, 1, 'And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.'),
(8, 2, 16, 1, 'And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.'),
(9, 2, 16, 1, 'And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.'),
(6, 2, 16, 1, 'And they journeyed from Elim, and the whole assembly of the children of Israel came into the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure out of the land of Egypt.'),
(14, 2, 16, 1, 'And they journey from Elim, and all the company of the sons of Israel come in unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt.'),
(11, 2, 16, 1, 'And they will remove from Ailam, and all the assembly of the sons of Israel will come to the desert of Sin, which is between Ailam and between Sinai, the fifteenth day of the second month of their coming out of the land of Egypt.'),
(13, 2, 16, 1, 'They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.'),
(10, 2, 16, 1, 'They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.'),
(1, 2, 16, 1, 'On the fifteenth day of the second month after they had left the land of Egypt, the whole congregation of Israel set out from Elim and came to the Desert of Sin, which is between Elim and Sinai.'),
(5, 2, 16, 1, 'And they set out from Elim. And the entire multitude of the sons of Israel arrived at the desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month, after they departed from the land of Egypt.'),
(7, 2, 16, 1, 'And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.'),
(4, 2, 16, 2, 'And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:'),
(12, 2, 16, 2, 'And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness.'),
(3, 2, 16, 2, 'And the whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness:'),
(8, 2, 16, 2, 'And the whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness:'),
(9, 2, 16, 2, 'And the whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness;'),
(6, 2, 16, 2, 'And the whole assembly of the children of Israel murmured against Moses and against Aaron in the wilderness.'),
(14, 2, 16, 2, 'And all the company of the sons of Israel murmur against Moses and against Aaron in the wilderness;'),
(11, 2, 16, 2, 'And all the assembly of the sons of Israel will murmur against Moses and against Aaron in the desert.'),
(13, 2, 16, 2, 'The whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness;'),
(10, 2, 16, 2, 'The whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness;'),
(1, 2, 16, 2, 'And there in the desert the whole congregation of Israel grumbled against Moses and Aaron.'),
(5, 2, 16, 2, 'And the entire congregation of the sons of Israel murmured against Moses and Aaron in the wilderness.'),
(7, 2, 16, 2, 'And all the congregation of the children of Israel murmured against Moses and Aaron in the wilderness.'),
(4, 2, 16, 3, 'And the children of Israel said to them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for you have brought us forth into this wilderness, to kill this whole assembly with hunger.'),
(12, 2, 16, 3, 'And the children of Israel said to them, O that we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh-pots, and when we did eat bread to the full: for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.'),
(3, 2, 16, 3, 'and the children of Israel said unto them, Would that we had died by the hand of Jehovah in the land of Egypt, when we sat by the flesh-pots, when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.'),
(8, 2, 16, 3, 'and the children of Israel said unto them, Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.'),
(9, 2, 16, 3, 'and the children of Israel said unto them: ‘Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh-pots, when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.’'),
(6, 2, 16, 3, 'And the children of Israel said to them, Would that we had died by the hand of Jehovah in the land of Egypt, when we sat by the flesh-pots, when we ate bread to the full; for ye have brought us out into this wilderness, to kill this whole congregation with hunger!'),
(14, 2, 16, 3, 'and the sons of Israel say unto them, ‘Oh that we had died by the hand of Jehovah in the land of Egypt, in our sitting by the flesh-pot, in our eating bread to satiety—for ye have brought us out unto this wilderness to put all this assembly to death with hunger.’'),
(11, 2, 16, 3, 'And the sons of Israel will say to them, Who will give to die by the hand of Jehovah in the land of Egypt in our sitting by the pot of flesh, in our eating bread to satiety? for ye brought us forth to this desert to kill all this convocation with hunger.'),
(13, 2, 16, 3, 'and the children of Israel said to them, “We wish that we had died by the hand of Yahweh in the land of Egypt, when we sat by the meat pots, when we ate our fill of bread, for you have brought us out into this wilderness, to kill this whole assembly with hunger.”'),
(10, 2, 16, 3, 'and the children of Israel said to them, “We wish that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots, when we ate our fill of bread, for you have brought us out into this wilderness, to kill this whole assembly with hunger.”'),
(1, 2, 16, 3, '“If only we had died by the LORD’s hand in the land of Egypt!” they said. “There we sat by pots of meat and ate our fill of bread, but you have brought us into this desert to starve this whole assembly to death!”'),
(5, 2, 16, 3, 'And the sons of Israel said to them: “If only we had died by the hand of the Lord in the land of Egypt, when we sat around bowls of meat and ate bread until filled. Why have you led us away, into this desert, so that you might kill the entire multitude with famine?”'),
(7, 2, 16, 3, 'And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the flesh pots, and ate bread to the full. Why have you brought us into this desert, that you might destroy all the multitude with famine?'),
(4, 2, 16, 4, 'Then said the LORD to Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.'),
(12, 2, 16, 4, 'Then said the LORD to Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or not.'),
(3, 2, 16, 4, 'Then said Jehovah unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may prove them, whether they will walk in my law, or not.'),
(8, 2, 16, 4, 'Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may prove them, whether they will walk in my law, or no.'),
(9, 2, 16, 4, 'Then said the LORD unto Moses: ‘Behold, I will cause to rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may prove them, whether they will walk in My law, or not.'),
(6, 2, 16, 4, 'Then said Jehovah to Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather the daily need on its day, that I may prove them, whether they will walk in my law, or not.'),
(14, 2, 16, 4, 'And Jehovah saith unto Moses, ‘Lo, I am raining to you bread from the heavens—and the people have gone out and gathered the matter of a day in its day—so that I try them whether they walk in My law, or not;'),
(11, 2, 16, 4, 'And Jehovah will say to Moses, Behold me raining for you bread from the heavens; and the people shall go forth and shall gather the word of a day in its day, so that I shall try them, whether they will go in my law or not.'),
(13, 2, 16, 4, 'Then Yahweh said to Moses, “Behold, I will rain bread from the sky for you, and the people shall go out and gather a day’s portion every day, that I may test them, whether they will walk in my law, or not.'),
(10, 2, 16, 4, 'Then said the LORD to Moses, “Look, I will rain bread from heaven for you, and the people shall go out and gather a day’s portion every day, that I may test them, whether they will walk in my law, or not.'),
(1, 2, 16, 4, 'Then the LORD said to Moses, “Behold, I will rain down bread from heaven for you. Each day the people are to go out and gather enough for that day. In this way I will test whether or not they will follow My instructions.'),
(5, 2, 16, 4, 'Then the Lord said to Moses: “Behold, I will rain down bread from heaven for you. Let the people go out and collect what is sufficient for each day, so that I may test them, as to whether or not they will walk in my law.'),
(7, 2, 16, 4, 'And the Lord said to Moses: Behold I will rain bread from heaven for you: let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.'),
(4, 2, 16, 5, 'And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.'),
(12, 2, 16, 5, 'And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.'),
(3, 2, 16, 5, 'And it shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.'),
(8, 2, 16, 5, 'And it shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.'),
(9, 2, 16, 5, 'And it shall come to pass on the sixth day that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.’'),
(6, 2, 16, 5, 'And it shall come to pass on the sixth day, that they shall prepare what they have brought in; and it shall be twice as much as they shall gather daily.'),
(14, 2, 16, 5, 'and it hath been on the sixth day, that they have prepared that which they bring in, and it hath been double above that which they gather day by day.’'),
(11, 2, 16, 5, 'And it was in the sixth day, and they prepared what they shall bring in; and it was double to what they will gather day by day.'),
(13, 2, 16, 5, 'It shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.”'),
(10, 2, 16, 5, 'It shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.”'),
(1, 2, 16, 5, 'Then on the sixth day, when they prepare what they bring in, it will be twice as much as they gather on the other days.”'),
(5, 2, 16, 5, 'But on the sixth day, let them prepare what they use for carrying, and let there be double what they were accustomed to collect on a single day.”'),
(7, 2, 16, 5, 'But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day.'),
(4, 2, 16, 6, 'And Moses and Aaron said to all the children of Israel, At even, then you shall know that the LORD has brought you out from the land of Egypt:'),
(12, 2, 16, 6, 'And Moses and Aaron said to all the children of Israel, At evening, then ye shall know that the LORD hath brought you out from the land of Egypt:'),
(3, 2, 16, 6, 'And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that Jehovah hath brought you out from the land of Egypt;'),
(8, 2, 16, 6, 'And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from the land of Egypt:'),
(9, 2, 16, 6, 'And Moses and Aaron said unto all the children of Israel: ‘At even, then ye shall know that the LORD hath brought you out from the land of Egypt;'),
(6, 2, 16, 6, 'And Moses and Aaron said to all the children of Israel, In the evening, then shall ye know that Jehovah has brought you out from the land of Egypt;'),
(14, 2, 16, 6, 'And Moses saith—Aaron also—unto all the sons of Israel, ‘Evening—and ye have known that Jehovah hath brought you out from the land of Egypt;'),
(11, 2, 16, 6, 'And Moses will say, and Aaron, to all the sons of Israel, The evening, and ye knew that Jehovah brought you out of the land of Egypt:'),
(13, 2, 16, 6, 'Moses and Aaron said to all the children of Israel, “At evening, then you shall know that Yahweh has brought you out from the land of Egypt;'),
(10, 2, 16, 6, 'Moses and Aaron said to all the children of Israel, “At evening, then you shall know that the LORD has brought you out from the land of Egypt;'),
(1, 2, 16, 6, 'So Moses and Aaron said to all the Israelites, “This evening you will know that it was the LORD who brought you out of the land of Egypt,'),
(5, 2, 16, 6, 'And Moses and Aaron said to the sons of Israel: “In the evening, you will know that the Lord has led you away from the land of Egypt.'),
(7, 2, 16, 6, 'And Moses and Aaron said to the children of Israel: In the evening you shall know that the Lord hath brought you forth out of the land of Egypt:'),
(4, 2, 16, 7, 'And in the morning, then you shall see the glory of the LORD; for that he hears your murmurings against the LORD: and what are we, that you murmur against us?'),
(12, 2, 16, 7, 'And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: And what are we, that ye murmur against us?'),
(3, 2, 16, 7, 'and in the morning, then ye shall see the glory of Jehovah; for that he heareth your murmurings against Jehovah: and what are we, that ye murmur against us?'),
(8, 2, 16, 7, 'and in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us?'),
(9, 2, 16, 7, 'and in the morning, then ye shall see the glory of the LORD; for that He hath heard your murmurings against the LORD; and what are we, that ye murmur against us?’'),
(6, 2, 16, 7, 'and in the morning, then shall ye see the glory of Jehovah; for he has heard your murmurings against Jehovah;—and what are we, that ye murmur against us?'),
(14, 2, 16, 7, 'and morning—and ye have seen the honour of Jehovah, in His hearing your murmurings against Jehovah, and what are we, that ye murmur against us?’'),
(11, 2, 16, 7, 'And the morning, and ye saw the glory of Jehovah, in his hearing your murmurings against Jehovah and what are we that ye will murmur against us?'),
(13, 2, 16, 7, 'and in the morning, then you shall see the glory of Yahweh; because he hears your murmurings against Yahweh. Who are we, that you murmur against us?”'),
(10, 2, 16, 7, 'and in the morning, then you shall see the glory of the LORD, because he has heard your murmurings against God. Who are we, that you murmur against us?”'),
(1, 2, 16, 7, 'and in the morning you will see the LORD’s glory, because He has heard your grumbling against Him. For who are we, that you should grumble against us?”'),
(5, 2, 16, 7, 'And in the morning, you will see the glory of the Lord. For he has heard your murmuring against the Lord. But as for us, truly what are we, that you would whisper against us?”'),
(7, 2, 16, 7, 'And in the morning you shall see the glory of the Lord: for he hath heard your murmuring against the Lord: but as for us, what are we, that you mutter against us?'),
(4, 2, 16, 8, 'And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD hears your murmurings which you murmur against him: and what are we? your murmurings are not against us, but against the LORD.'),
(12, 2, 16, 8, 'And Moses said, This shall be when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: And what are we? your murmurings are not against us, but against the LORD.'),
(3, 2, 16, 8, 'And Moses said, This shall be, when Jehovah shall give you in the evening flesh to eat, and in the morning bread to the full; for that Jehovah heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against Jehovah.'),
(8, 2, 16, 8, 'And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.'),
(9, 2, 16, 8, 'And Moses said: ‘This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against Him; and what are we? your murmurings are not against us, but against the LORD.’'),
(6, 2, 16, 8, 'And Moses said, When Jehovah gives you in the evening flesh to eat, and in the morning bread to the full; for Jehovah hears your murmurings which ye murmur against him... and what [are] we? your murmurings are not against us, but against Jehovah.'),
(14, 2, 16, 8, 'And Moses saith, ‘In Jehovah’s giving to you in the evening flesh to eat, and bread in the morning to satiety—in Jehovah’s hearing your murmurings, which ye are murmuring against Him, and what are we? your murmurings are not against us, but against Jehovah.’'),
(11, 2, 16, 8, 'And Moses will say, In Jehovah giving you in the evening flesh to eat, and bread in the morning to satiety; in Jehovah hearing your murmurings which ye murmured against him: and what are we? not against us your murmurings but against Jehovah.'),
(13, 2, 16, 8, 'Moses said, “Now Yahweh shall give you meat to eat in the evening, and in the morning bread to satisfy you; because Yahweh hears your murmurings which you murmur against him. And who are we? Your murmurings are not against us, but against Yahweh.”'),
(10, 2, 16, 8, 'Moses said, “Now the LORD shall give you meat to eat in the evening, and in the morning bread to satisfy you; because the LORD hears your murmurings which you murmur against him. And who are we? Your murmurings are not against us, but against God.”'),
(1, 2, 16, 8, 'And Moses added, “The LORD will give you meat to eat this evening and bread to fill you in the morning, for He has heard your grumbling against Him. Who are we? Your grumblings are not against us but against the LORD.”'),
(5, 2, 16, 8, 'And Moses said: “In the evening, the Lord will give you flesh to eat, and in the morning, bread in fullness. For he has heard your murmurings that you have murmured against him. For what are we? Your murmuring is not against us, but against the Lord.”'),
(7, 2, 16, 8, 'And Moses said: In the evening the Lord will give you flesh to eat, and in the morning bread to the full: for he hath heard your murmurings, with which you have murmured against him, for what are we? your murmuring is not against us, but against the Lord.'),
(4, 2, 16, 9, 'And Moses spoke to Aaron, Say to all the congregation of the children of Israel, Come near before the LORD: for he has heard your murmurings.'),
(12, 2, 16, 9, 'And Moses spoke to Aaron, Say to all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.'),
(3, 2, 16, 9, 'And Moses said unto Aaron, Say unto all the congregation of the children of Israel, Come near before Jehovah; for he hath heard your murmurings.'),
(8, 2, 16, 9, 'And Moses said unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.'),
(9, 2, 16, 9, 'And Moses said unto Aaron: ‘Say unto all the congregation of the children of Israel: Come near before the LORD; for He hath heard your murmurings.’'),
(6, 2, 16, 9, 'And Moses spoke to Aaron, Say to all the assembly of the children of Israel, Come near into the presence of Jehovah; for he has heard your murmurings.'),
(14, 2, 16, 9, 'And Moses saith unto Aaron, ‘Say unto all the company of the sons of Israel, Come ye near before Jehovah, for He hath heard your murmurings;’'),
(11, 2, 16, 9, 'And Moses will say to Aaron, Say to all the assembly of the sons of Israel, Come near before Jehovah: for he heard your murmurings.'),
(13, 2, 16, 9, 'Moses said to Aaron, “Tell all the congregation of the children of Israel, ‘Come near before Yahweh, for he has heard your murmurings.’”'),
(10, 2, 16, 9, 'Moses said to Aaron, “Tell all the congregation of the children of Israel, ‘Come near before God, for he has heard your murmurings.’”'),
(1, 2, 16, 9, 'Then Moses said to Aaron, “Tell the whole congregation of Israel, ‘Come before the LORD, for He has heard your grumbling.’”'),
(5, 2, 16, 9, 'Moses also said to Aaron: “Say to the whole congregation of the sons of Israel, ‘Approach before the Lord. For he has heard your murmuring.’ ”'),
(7, 2, 16, 9, 'Moses also said to Aaron: Say to the whole congregation of the children of Israel: Come before the Lord: for he hath heard your murmuring.'),
(4, 2, 16, 10, 'And it came to pass, as Aaron spoke to the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.'),
(12, 2, 16, 10, 'And it came to pass, as Aaron spoke to the whole congregation of the children of Israel, that they looked towards the wilderness, and behold, the glory of the LORD appeared in the cloud.'),
(3, 2, 16, 10, 'And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of Jehovah appeared in the cloud.'),
(8, 2, 16, 10, 'And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.'),
(9, 2, 16, 10, 'And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.'),
(6, 2, 16, 10, 'And it came to pass, when Aaron spoke to the whole assembly of the children of Israel, that they turned toward the wilderness, and behold, the glory of Jehovah appeared in the cloud.'),
(14, 2, 16, 10, 'and it cometh to pass, when Aaron is speaking unto all the company of the sons of Israel, that they turn towards the wilderness, and lo, the honour of Jehovah is seen in the cloud.'),
(11, 2, 16, 10, 'And it shall be as Aaron spake to all the assembly of the sons of Israel, and they will turn to the desert, and behold, the glory of Jehovah was seen in the cloud.'),
(13, 2, 16, 10, 'It happened, as Aaron spoke to the whole congregation of the children of Israel, that they looked toward the wilderness, and behold, the glory of Yahweh appeared in the cloud.'),
(10, 2, 16, 10, 'It happened, as Aaron spoke to the whole congregation of the children of Israel, that they looked toward the wilderness, and look, the glory of the LORD appeared in the cloud.'),
(1, 2, 16, 10, 'And as Aaron was speaking to the whole congregation of Israel, they looked toward the desert, and there in a cloud the glory of the LORD appeared.'),
(5, 2, 16, 10, 'And when Aaron spoke to the entire assembly of the sons of Israel, they looked out toward the wilderness. And behold, the glory of the Lord appeared in a cloud.'),
(7, 2, 16, 10, 'And when Aaron spoke to all the assembly of the children of Israel, they looked towards the wilderness: and behold the glory of the Lord appeared in a cloud.'),
(4, 2, 16, 11, 'And the LORD spoke to Moses, saying,'),
(12, 2, 16, 11, 'And the LORD spoke to Moses, saying,'),
(3, 2, 16, 11, 'And Jehovah spake unto Moses, saying,'),
(8, 2, 16, 11, 'And the LORD spake unto Moses, saying,'),
(9, 2, 16, 11, 'And the LORD spoke unto Moses, saying:'),
(6, 2, 16, 11, 'And Jehovah spoke to Moses, saying,'),
(14, 2, 16, 11, 'And Jehovah speaketh unto Moses, saying,'),
(11, 2, 16, 11, 'And Jehovah will speak to Moses, saying,'),
(13, 2, 16, 11, 'Yahweh spoke to Moses, saying,'),
(10, 2, 16, 11, 'The LORD spoke to Moses, saying,'),
(1, 2, 16, 11, 'Then the LORD said to Moses,'),
(5, 2, 16, 11, 'Then the Lord spoke to Moses, saying:'),
(7, 2, 16, 11, 'And the Lord spoke to Moses, saying:'),
(4, 2, 16, 12, 'I have heard the murmurings of the children of Israel: speak to them, saying, At even you shall eat flesh, and in the morning you shall be filled with bread; and you shall know that I am the LORD your God.'),
(12, 2, 16, 12, 'I have heard the murmurings of the children of Israel; Speak to them, saying, At evening ye shall eat flesh, and in the morning ye shall be filled with bread: and ye shall know that I am the LORD your God.'),
(3, 2, 16, 12, 'I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread: and ye shall know that I am Jehovah your God.'),
(8, 2, 16, 12, 'I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.'),
(9, 2, 16, 12, 'I have heard the murmurings of the children of Israel. Speak unto them, saying: At dusk ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.’'),
(6, 2, 16, 12, 'I have heard the murmurings of the children of Israel: speak to them, saying, Between the two evenings ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am Jehovah your God.'),
(14, 2, 16, 12, 'I have heard the murmurings of the sons of Israel; speak unto them, saying, Between the evenings ye eat flesh, and in the morning ye are satisfied with bread, and ye have known that I am Jehovah your God.’'),
(11, 2, 16, 12, 'I heard the murmurings of the sons of Israel; speak to them, saying, Between the two evenings ye shall eat flesh, and in the morning ye shall be filled with bread: and ye knew that I am Jehovah your God.'),
(13, 2, 16, 12, '“I have heard the murmurings of the children of Israel. Speak to them, saying, ‘At evening you shall eat meat, and in the morning you shall be filled with bread: and you shall know that I am Yahweh your God.’”'),
(10, 2, 16, 12, '“I have heard the murmurings of the children of Israel. Speak to them, saying, ‘At evening you shall eat meat, and in the morning you shall be filled with bread: and you shall know that I am the LORD your God.’”'),
(1, 2, 16, 12, '“I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the LORD your God.’”'),
(5, 2, 16, 12, '“I have heard the murmuring of the sons of Israel. Say to them: ‘In the evening, you will eat flesh, and in the morning, you will be filled with bread. And you shall know that I am the Lord your God.’ ”'),
(7, 2, 16, 12, 'I have heard the murmuring of the children of Israel: say to them: In the evening you shall eat flesh, and in the morning you shall have your fill of bread: and you shall know that I am the Lord your God.'),
(4, 2, 16, 13, 'And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.'),
(12, 2, 16, 13, 'And it came to pass, that at evening the quails came up, and covered the camp: and in the morning the dew lay around the host.'),
(3, 2, 16, 13, 'And it came to pass at even, that the quails came up, and covered the camp: and in the morning the dew lay round about the camp.'),
(8, 2, 16, 13, 'And it came to pass at even, that the quails came up, and covered the camp: and in the morning the dew lay round about the camp.'),
(9, 2, 16, 13, 'And it came to pass at even, that the quails came up, and covered the camp; and in the morning there was a layer of dew round about the camp.'),
(6, 2, 16, 13, 'And it came to pass in the evening, that quails came up, and covered the camp; and in the morning the dew lay round the camp.'),
(14, 2, 16, 13, 'And it cometh to pass in the evening, that the quail cometh up, and covereth the camp, and in the morning there hath been the lying of dew round about the camp,'),
(11, 2, 16, 13, 'And it shall be in the evening, the quail shall come up and shall cover the camp: and in the morning the dew was lying round about the camp.'),
(13, 2, 16, 13, 'It happened at evening that quail came up and covered the camp; and in the morning the dew lay around the camp.'),
(10, 2, 16, 13, 'It happened at evening that quail came up and covered the camp; and in the morning the dew lay around the camp.'),
(1, 2, 16, 13, 'That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp.'),
(5, 2, 16, 13, 'Therefore, it happened in the evening: quails, rising up, covered the camp. Likewise, in the morning, a dew lay all around the camp.'),
(7, 2, 16, 13, 'So it came to pass in the evening, that quails coming up, covered the camp: and in the morning, a dew lay round about the camp.'),
(4, 2, 16, 14, 'And when the dew that lay was gone up, behold, on the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.'),
(12, 2, 16, 14, 'And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground:'),
(3, 2, 16, 14, 'And when the dew that lay was gone up, behold, upon the face of the wilderness a small round thing, small as the hoar-frost on the ground.'),
(8, 2, 16, 14, 'And when the dew that lay was gone up, behold, upon the face of the wilderness a small round thing, small as the hoar frost on the ground.'),
(9, 2, 16, 14, 'And when the layer of dew was gone up, behold upon the face of the wilderness a fine, scale-like thing, fine as the hoar-frost on the ground.'),
(6, 2, 16, 14, 'And when the dew that lay [round it] was gone up, behold, on the face of the wilderness there was [something] fine, granular, fine as hoar-frost, on the ground.'),
(14, 2, 16, 14, 'and the lying of the dew goeth up, and lo, on the face of the wilderness a thin, bare thing, thin as hoar-frost on the earth.'),
(11, 2, 16, 14, 'And the dew lying will go up, and behold, upon the face of the desert a small thing being peeled off thin, as pitch upon the earth.'),
(13, 2, 16, 14, 'When the dew that lay had gone, behold, on the surface of the wilderness was a small round thing, small as the frost on the ground.'),
(10, 2, 16, 14, 'When the dew that lay had gone, look, on the surface of the wilderness was a small round thing, small as the frost on the ground.'),
(1, 2, 16, 14, 'When the layer of dew had evaporated, there were thin flakes on the desert floor, as fine as frost on the ground.'),
(5, 2, 16, 14, 'And when it had covered the face of the earth, it appeared, in the wilderness, small and as if crushed with a pestle, similar to hoar-frost on the ground.'),
(7, 2, 16, 14, 'And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground.'),
(4, 2, 16, 15, 'And when the children of Israel saw it, they said one to another, It is manna: for they knew not what it was. And Moses said to them, This is the bread which the LORD has given you to eat.'),
(12, 2, 16, 15, 'And when the children of Israel saw it, they said one to another, It is manna: for they knew not what it was. And Moses said to them, This is the bread which the LORD hath given you to eat.'),
(3, 2, 16, 15, 'And when the children of Israel saw it, they said one to another, What is it? for they knew not what it was. And Moses said unto them, It is the bread which Jehovah hath given you to eat.'),
(8, 2, 16, 15, 'And when the children of Israel saw it, they said one to another, What is it? for they wist not what it was. And Moses said unto them, It is the bread which the LORD hath given you to eat.'),
(9, 2, 16, 15, 'And when the children of Israel saw it, they said one to another:  ‘What is it?’—for they knew not what it was. And Moses said unto them: ‘It is the bread which the LORD hath given you to eat.'),
(6, 2, 16, 15, 'And the children of Israel saw [it], and said one to another, What is it? for they did not know what it was. And Moses said to them, This is the bread which Jehovah has given you to eat.'),
(14, 2, 16, 15, 'And the sons of Israel see, and say one unto another, ‘What is it?’ for they have not known what it is; and Moses saith unto them, ‘It is the bread which Jehovah hath given to you for food.'),
(11, 2, 16, 15, 'And the sons of Israel will see, and they will say, each to his brother, What this? for they knew not what it was And Moses will say to them, This the bread which Jehovah gave to you to eat.'),
(13, 2, 16, 15, 'When the children of Israel saw it, they said one to another, “What is it?” For they didn’t know what it was. Moses said to them, “It is the bread which Yahweh has given you to eat.”'),
(10, 2, 16, 15, 'When the children of Israel saw it, they said one to another, “What is it?” For they did not know what it was. Moses said to them, “It is the bread which the LORD has given you to eat.”'),
(1, 2, 16, 15, 'When the Israelites saw it, they asked one another, “What is it?” For they did not know what it was. So Moses told them, “It is the bread that the LORD has given you to eat.'),
(5, 2, 16, 15, 'When the sons of Israel had seen it, they said one to another: “Manhu?” which means “What is this?” For they did not know what it was. And Moses said to them: “This is the bread that the Lord has given you to eat.'),
(7, 2, 16, 15, 'And when the children of Israel saw it, they said one to another: Manhu! which signifieth: What is this! for they knew not what it was. And Moses said to them: This is the bread, which the Lord hath given you to eat.'),
(4, 2, 16, 16, 'This is the thing which the LORD has commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take you every man for them which are in his tents.'),
(12, 2, 16, 16, 'This is the thing which the LORD hath commanded, Gather of it every man according to his eating: an omer for every man according to the number of your persons, take ye every man for them who are in his tents.'),
(3, 2, 16, 16, 'This is the thing which Jehovah hath commanded, Gather ye of it every man according to his eating; an omer a head, according to the number of your persons, shall ye take it, every man for them that are in his tent.'),
(8, 2, 16, 16, 'This is the thing which the LORD hath commanded, Gather ye of it every man according to his eating; an omer a head, according to the number of your persons, shall ye take it, every man for them which are in his tent.'),
(9, 2, 16, 16, 'This is the thing which the LORD hath commanded: Gather ye of it every man according to his eating; an omer a head, according to the number of your persons, shall ye take it, every man for them that are in his tent.’'),
(6, 2, 16, 16, 'This is the thing which Jehovah has commanded: Gather of it every man according to what he can eat, an omer a poll, [according to] the number of your persons: ye shall take every man for those that are in his tent.'),
(14, 2, 16, 16, 'This is the thing which Jehovah hath commanded: Gather of it each according to his eating, an omer for a poll; and the number of your persons, take ye each for those in his tent.’'),
(11, 2, 16, 16, 'This the word which Jehovah commanded, Gather ye from it, each according to the mouth of his eating: an omer for the head from the numbering of your souls, ye shall take each for those in his tent.'),
(13, 2, 16, 16, 'This is the thing which Yahweh has commanded: “Gather of it everyone according to his eating; an omer a head, according to the number of your persons, you shall take it, every man for those who are in his tent.”'),
(10, 2, 16, 16, 'This is the thing which the LORD has commanded: “Gather of it everyone according to his eating; an omer a head, according to the number of your persons, you shall take it, every man for those who are in his tent.”'),
(1, 2, 16, 16, 'This is what the LORD has commanded: ‘Each one is to gather as much as he needs. You may take an omer for each person in your tent.’”'),
(5, 2, 16, 16, 'This is the word that the Lord has instructed. Let each one collect as much of it as is sufficient to eat. One omer for each head. According to the number of your souls which live in a tent, so will you take of it.”'),
(7, 2, 16, 16, 'This is the word, that the Lord hath commanded: Let every one gather of it as much as is enough to eat: a gomor for every man, according to the number of your souls that dwell in a tent, so shall you take of it.'),
(4, 2, 16, 17, 'And the children of Israel did so, and gathered, some more, some less.'),
(12, 2, 16, 17, 'And the children of Israel did so, and gathered, some more, some less.'),
(3, 2, 16, 17, 'And the children of Israel did so, and gathered some more, some less.'),
(8, 2, 16, 17, 'And the children of Israel did so, and gathered some more, some less.'),
(9, 2, 16, 17, 'And the children of Israel did so, and gathered some more, some less.'),
(6, 2, 16, 17, 'And the children of Israel did so, and gathered, some much, some little.'),
(14, 2, 16, 17, 'And the sons of Israel do so, and they gather, he who is gathering much, and he who is gathering little;'),
(11, 2, 16, 17, 'And the sons of Israel will do so, and they will gather this much, and this little.'),
(13, 2, 16, 17, 'The children of Israel did so, and gathered some more, some less.'),
(10, 2, 16, 17, 'The children of Israel did so, and gathered some more, some less.'),
(1, 2, 16, 17, 'So the Israelites did this. Some gathered more, and some less.'),
(5, 2, 16, 17, 'And the sons of Israel did so. And they collected: some more, others less.'),
(7, 2, 16, 17, 'And the children of Israel did so: and they gathered, one more, another less.'),
(4, 2, 16, 18, 'And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.'),
(12, 2, 16, 18, 'And when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack: they gathered every man according to his eating.'),
(3, 2, 16, 18, 'And when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.'),
(8, 2, 16, 18, 'And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.'),
(9, 2, 16, 18, 'And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.'),
(6, 2, 16, 18, 'And they measured with the omer: then he that gathered much had nothing over, and he that gathered little wanted nothing: they had gathered every man according to the measure of his eating.'),
(14, 2, 16, 18, 'and they measure with an omer, and he who is gathering much hath nothing over, and he who is gathering little hath no lack, each according to his eating they have gathered.'),
(11, 2, 16, 18, 'And they will measure by the handful, and the abundance did not exceed, and the little was not diminished: they gathered a man according to the mouth of his eating.'),
(13, 2, 16, 18, 'When they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack. They gathered every man according to his eating.'),
(10, 2, 16, 18, 'When they measured it with an omer, he who gathered much had nothing left over, and he who gathered little had no lack. They gathered every man according to his eating.'),
(1, 2, 16, 18, 'When they measured it by the omer, he who gathered much had no excess, and he who gathered little had no shortfall. Each one gathered as much as he needed to eat.'),
(5, 2, 16, 18, 'And they measured by the measure of an omer. He who collected more, did not have too much; nor did he who prepared less, find too little. But each one gathered according to what they were able to eat.'),
(7, 2, 16, 18, 'And they measured by the measure of a gomor: neither had he more that had gathered more: nor did he find less that had provided less: but every one had gathered, according to what they were able to eat.'),
(4, 2, 16, 19, 'And Moses said, Let no man leave of it till the morning.'),
(12, 2, 16, 19, 'And Moses said, Let no man leave of it till the morning.'),
(3, 2, 16, 19, 'And Moses said unto them, Let no man leave of it till the morning.'),
(8, 2, 16, 19, 'And Moses said unto them, Let no man leave of it till the morning.'),
(9, 2, 16, 19, 'And Moses said unto them: ‘Let no man leave of it till the morning.’'),
(6, 2, 16, 19, 'And Moses said to them, Let no man leave [any] of it until the morning.'),
(14, 2, 16, 19, 'And Moses saith unto them, ‘Let no man leave of it till morning;’'),
(11, 2, 16, 19, 'And Moses will say to them, No man shall leave from it till morning.'),
(13, 2, 16, 19, 'Moses said to them, “Let no one leave of it until the morning.”'),
(10, 2, 16, 19, 'Moses said to them, “Let no one leave of it until the morning.”'),
(1, 2, 16, 19, 'Then Moses said to them, “No one may keep any of it until morning.”'),
(5, 2, 16, 19, 'And Moses said to them, “Let no one leave any of it behind until morning.”'),
(7, 2, 16, 19, 'And Moses said to them: Let no man leave thereof till the morning.'),
(4, 2, 16, 20, 'Notwithstanding they listened not to Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.'),
(12, 2, 16, 20, 'Notwithstanding, they hearkened not to Moses; but some of them left of it until the morning, and it bred worms, and became offensive; and Moses was wroth with them.'),
(3, 2, 16, 20, 'Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and became foul: and Moses was wroth with them.'),
(8, 2, 16, 20, 'Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.'),
(9, 2, 16, 20, 'Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and rotted; and Moses was wroth with them.'),
(6, 2, 16, 20, 'But they did not hearken to Moses; and some men left of it until the morning; then worms bred in it and it stank. And Moses was wroth with them.'),
(14, 2, 16, 20, 'and they have not hearkened unto Moses, and some of them do leave of it till morning, and it bringeth up worms and stinketh; and Moses is wroth with them.'),
(11, 2, 16, 20, 'And they heard not to Moses; and the men will leave from it till morning, and it will rot with worms, and it will stink: and Moses will be angry with them.'),
(13, 2, 16, 20, 'Notwithstanding they didn’t listen to Moses, but some of them left of it until the morning, and it bred worms, and became foul: and Moses was angry with them.'),
(10, 2, 16, 20, 'Notwithstanding they did not listen to Moses, but some of them left of it until the morning, and it bred worms, and became foul: and Moses was angry with them.'),
(1, 2, 16, 20, 'But they did not listen to Moses; some people left part of it until morning, and it became infested with maggots and began to smell. So Moses was angry with them.'),
(5, 2, 16, 20, 'And they did not listen to him, but they left some of it behind until morning, and it began to swarm with worms, and it putrefied. And Moses became angry against them.'),
(7, 2, 16, 20, 'And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, an it putrefied, and Moses was angry with them.'),
(4, 2, 16, 21, 'And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.'),
(12, 2, 16, 21, 'And they gathered it every morning, every man according to his eating: and when the sun became hot, it melted.'),
(3, 2, 16, 21, 'And they gathered it morning by morning, every man according to his eating: and when the sun waxed hot, it melted.'),
(8, 2, 16, 21, 'And they gathered it morning by morning, every man according to his eating: and when the sun waxed hot, it melted.'),
(9, 2, 16, 21, 'And they gathered it morning by morning, every man according to his eating; and as the sun waxed hot, it melted.'),
(6, 2, 16, 21, 'And they gathered it every morning, every man as much as he could eat; and when the sun became hot, it melted.'),
(14, 2, 16, 21, 'And they gather it morning by morning, each according to his eating; when the sun hath been warm, then it hath melted.'),
(11, 2, 16, 21, 'And they will gather it in the morning by morning, a man according to the mouth of his eating: and the sun was hot and it melted.'),
(13, 2, 16, 21, 'They gathered it morning by morning, everyone according to his eating. When the sun grew hot, it melted.'),
(10, 2, 16, 21, 'They gathered it morning by morning, everyone according to his eating. When the sun grew hot, it melted.'),
(1, 2, 16, 21, 'Every morning each one gathered as much as was needed, and when the sun grew hot, it melted away.'),
(5, 2, 16, 21, 'Then each one collected, in the morning, as much as would be sufficient to eat. And after the sun became hot, it melted.'),
(7, 2, 16, 21, 'Now every one of them gathered in the morning, as much as might suffice to eat: and after the sun grew hot, it melted.'),
(4, 2, 16, 22, 'And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.'),
(12, 2, 16, 22, 'And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.'),
(3, 2, 16, 22, 'And it came to pass, that on the sixth day they gathered twice as much bread, two omers for each one: and all the rulers of the congregation came and told Moses.'),
(8, 2, 16, 22, 'And it came to pass, that on the sixth day they gathered twice as much bread, two omers for each one: and all the rulers of the congregation came and told Moses.'),
(9, 2, 16, 22, 'And it came to pass that on the sixth day they gathered twice as much bread, two omers for each one; and all the rulers of the congregation came and told Moses.'),
(6, 2, 16, 22, 'And it came to pass on the sixth day, that they gathered twice as much bread, two omers for one; and all the princes of the assembly came and told Moses.'),
(14, 2, 16, 22, 'And it cometh to pass on the sixth day, they have gathered a second bread, two omers for one, and all the princes of the company come in, and declare to Moses.'),
(11, 2, 16, 22, 'And it will be in the sixth day, they gathered double the bread, two handfuls for one; and all the chiefs of the assembly will come and announce to Moses.'),
(13, 2, 16, 22, 'It happened that on the sixth day they gathered twice as much bread, two omers for each one, and all the rulers of the congregation came and told Moses.'),
(10, 2, 16, 22, 'It happened that on the sixth day they gathered twice as much bread, two omers for each one, and all the leaders of the congregation came and told Moses.'),
(1, 2, 16, 22, 'On the sixth day, they gathered twice as much food—two omers per person—and all the leaders of the congregation came and reported this to Moses.'),
(5, 2, 16, 22, 'But on the sixth day, they collected a double portion, that is, two omers for each man. Then all the leaders among the multitude came, and they discoursed with Moses.'),
(7, 2, 16, 22, 'But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses.'),
(4, 2, 16, 23, 'And he said to them, This is that which the LORD has said, To morrow is the rest of the holy sabbath to the LORD: bake that which you will bake to day, and seethe that you will seethe; and that which remains over lay up for you to be kept until the morning.'),
(12, 2, 16, 23, 'And he said to them, This is that which the LORD hath said, To-morrow is the rest of the holy sabbath to the LORD: bake that which ye will bake to-day, and boil that ye will boil; and that which remaineth over, lay up for you to be kept until the morning.'),
(3, 2, 16, 23, 'And he said unto them, This is that which Jehovah hath spoken, Tomorrow is a solemn rest, a holy sabbath unto Jehovah: bake that which ye will bake, and boil that which ye will boil; and all that remaineth over lay up for you to be kept until the morning.'),
(8, 2, 16, 23, 'And he said unto them, This is that which the LORD hath spoken, Tomorrow is a solemn rest, a holy sabbath unto the LORD: bake that which ye will bake, and seethe that which ye will seethe; and all that remaineth over lay up for you to be kept until the morning.'),
(9, 2, 16, 23, 'And he said unto them: ‘This is that which the LORD hath spoken: To-morrow is a solemn rest, a holy sabbath unto the LORD. Bake that which ye will bake, and seethe that which ye will seethe; and all that remaineth over lay up for you to be kept until the morning.’'),
(6, 2, 16, 23, 'And he said to them, This is what Jehovah has said: To-morrow is the rest, the holy sabbath, of Jehovah: bake what ye will bake, and cook what ye will cook; and lay up for yourselves all that remains over, to be kept for the morning.'),
(14, 2, 16, 23, 'And he saith unto them, ‘It is that which Jehovah hath spoken of; a rest—a holy sabbath to Jehovah—is to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.’'),
(11, 2, 16, 23, 'And he will say to them, This what Jehovah spake, To-morrow the Sabbath, a holy rest to Jehovah: what ye will cook, cook; and what ye will boil, boil; and all exceeding, leave for you for preservation till the morning.'),
(13, 2, 16, 23, 'He said to them, “This is that which Yahweh has spoken, ‘Tomorrow is a solemn rest, a holy Sabbath to Yahweh. Bake that which you want to bake, and boil that which you want to boil; and all that remains over lay up for yourselves to be kept until the morning.’”'),
(10, 2, 16, 23, 'He said to them, “This is that which the LORD has spoken, ‘Tomorrow is a solemn rest, a holy Sabbath to the LORD. Bake that which you want to bake, and boil that which you want to boil; and all that remains over lay up for yourselves to be kept until the morning.’”'),
(1, 2, 16, 23, 'He told them, “This is what the LORD has said: ‘Tomorrow is to be a day of complete rest, a holy Sabbath to the LORD. So bake what you want to bake, and boil what you want to boil. Then set aside whatever remains and keep it until morning.’”'),
(5, 2, 16, 23, 'And he said to them: “This is what the Lord has spoken: Tomorrow, the rest day of the Sabbath, has been sanctified to the Lord. Whatever would be done, do it now. And whatever would be cooked, cook it now. Then anything that will have been left over, store it until morning.”'),
(7, 2, 16, 23, 'And he said to them: This is what the Lord hath spoken: To morrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it: and the meats that are to be dressed, dress them: and whatsoever shall remain, lay it up until the morning.'),
(4, 2, 16, 24, 'And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.'),
(12, 2, 16, 24, 'And they laid it up till the morning, as Moses ordered: and it did not putrefy, neither was there any worm therein.'),
(3, 2, 16, 24, 'And they laid it up till the morning, as Moses bade: and it did not become foul, neither was there any worm therein.'),
(8, 2, 16, 24, 'And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.'),
(9, 2, 16, 24, 'And they laid it up till the morning, as Moses bade; and it did not rot, neither was there any worm therein.'),
(6, 2, 16, 24, 'And they laid it up for the morning, as Moses had commanded; and it did not stink, neither was there any worm in it.'),
(14, 2, 16, 24, 'And they let it rest until the morning, as Moses hath commanded, and it hath not stank, and a worm hath not been in it.'),
(11, 2, 16, 24, 'And they left it till morning as Moses commanded: and it did not stink, and no worm was in it.'),
(13, 2, 16, 24, 'They laid it up until the morning, as Moses asked, and it didn’t become foul, neither was there any worm in it.'),
(10, 2, 16, 24, 'They laid it up until the morning, as Moses asked, and it did not become foul, neither was there any worm in it.'),
(1, 2, 16, 24, 'So they set it aside until morning as Moses had commanded, and it did not smell or contain any maggots.'),
(5, 2, 16, 24, 'And they did just as Moses had instructed, and it did not putrefy, nor were there any worms found in it.'),
(7, 2, 16, 24, 'And they did so as Moses had commanded, and it did not putrefy, neither was there worm found in it.'),
(4, 2, 16, 25, 'And Moses said, Eat that to day; for to day is a sabbath to the LORD: to day you shall not find it in the field.'),
(12, 2, 16, 25, 'And Moses said, Eat that to-day; for to-day is a sabbath to the LORD; to-day ye will not find it in the field.'),
(3, 2, 16, 25, 'And Moses said, Eat that to-day; for to-day is a sabbath unto Jehovah: to-day ye shall not find it in the field.'),
(8, 2, 16, 25, 'And Moses said, Eat that today; for today is a sabbath unto the LORD: today ye shall not find it in the field.'),
(9, 2, 16, 25, 'And Moses said: ‘Eat that to-day; for to-day is a sabbath unto the LORD; to-day ye shall not find it in the field.'),
(6, 2, 16, 25, 'And Moses said, Eat it to-day; for to-day is sabbath to Jehovah: to-day ye shall not find it in the field.'),
(14, 2, 16, 25, 'And Moses saith, ‘Eat it to-day, for to-day is a sabbath to Jehovah; to-day ye find it not in the field:'),
(11, 2, 16, 25, 'And Moses will say, Eat this day; for the Sabbath this day to Jehovah: this day ye shall not find in the field.'),
(13, 2, 16, 25, 'Moses said, “Eat that today, for today is a Sabbath to Yahweh. Today you shall not find it in the field.'),
(10, 2, 16, 25, 'Moses said, “Eat that today, for today is a Sabbath to the LORD. Today you shall not find it in the field.'),
(1, 2, 16, 25, '“Eat it today,” Moses said, “because today is a Sabbath to the LORD. Today you will not find anything in the field.'),
(5, 2, 16, 25, 'And Moses said: “Eat it today, because it is the Sabbath of the Lord. Today it will not be found in the field.'),
(7, 2, 16, 25, 'And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field.'),
(4, 2, 16, 26, 'Six days you shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.'),
(12, 2, 16, 26, 'Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there will be none.'),
(3, 2, 16, 26, 'Six days ye shall gather it; but on the seventh day is the sabbath, in it there shall be none.'),
(8, 2, 16, 26, 'Six days ye shall gather it; but on the seventh day is the sabbath, in it there shall be none.'),
(9, 2, 16, 26, 'Six days ye shall gather it; but on the seventh day is the sabbath, in it there shall be none.’'),
(6, 2, 16, 26, 'Six days shall ye gather it; but on the seventh day is sabbath: on it there shall be none.'),
(14, 2, 16, 26, 'six days ye do gather it, and in the seventh day—the sabbath—in it there is none.’'),
(11, 2, 16, 26, 'Six days ye shall gather, and in the seventh day, the Sabbath, it shall not be in it.'),
(13, 2, 16, 26, 'Six days you shall gather it, but on the seventh day is the Sabbath. In it there shall be none.”'),
(10, 2, 16, 26, 'Six days you shall gather it, but on the seventh day is the Sabbath. In it there shall be none.”'),
(1, 2, 16, 26, 'For six days you may gather, but on the seventh day, the Sabbath, it will not be there.”'),
(5, 2, 16, 26, 'Gather for six days. But on the seventh day, it is the Sabbath of the Lord, for which reason it will not be found.”'),
(7, 2, 16, 26, 'Gather it six days: but on the seventh day is the sabbath of the Lord, therefore it shall not be found.'),
(4, 2, 16, 27, 'And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.'),
(12, 2, 16, 27, 'And it came to pass, that some of the people went out on the seventh day to gather, and they found none.'),
(3, 2, 16, 27, 'And it came to pass on the seventh day, that there went out some of the people to gather, and they found none.'),
(8, 2, 16, 27, 'And it came to pass on the seventh day, that there went out some of the people for to gather, and they found none.'),
(9, 2, 16, 27, 'And it came to pass on the seventh day, that there went out some of the people to gather, and they found none.'),
(6, 2, 16, 27, 'And it came to pass on the seventh day that there went out [some] from the people to gather [it], and they found none.'),
(14, 2, 16, 27, 'And it cometh to pass on the seventh day, some of the people have gone out to gather, and have not found.'),
(11, 2, 16, 27, 'And it will be in the seventh day, and they will go forth from the people to gather, and they found not.'),
(13, 2, 16, 27, 'It happened on the seventh day, that some of the people went out to gather, and they found none.'),
(10, 2, 16, 27, 'It happened on the seventh day, that some of the people went out to gather, and they found none.'),
(1, 2, 16, 27, 'Yet on the seventh day some of the people went out to gather, but they did not find anything.'),
(5, 2, 16, 27, 'And the seventh day arrived. And some of the people, going out to collect it, did not find it.'),
(7, 2, 16, 27, 'And the seventh day came: and some of the people going forth to gather, found none.'),
(4, 2, 16, 28, 'And the LORD said to Moses, How long refuse you to keep my commandments and my laws?'),
(12, 2, 16, 28, 'And the LORD said to Moses, How long refuse ye to keep my commandments and my laws?'),
(3, 2, 16, 28, 'And Jehovah said unto Moses, How long refuse ye to keep my commandments and my laws?'),
(8, 2, 16, 28, 'And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?'),
(9, 2, 16, 28, 'And the LORD said unto Moses: ‘How long refuse ye to keep My commandments and My laws?'),
(6, 2, 16, 28, 'And Jehovah said to Moses, How long do ye refuse to keep my commandments and my laws?'),
(14, 2, 16, 28, 'And Jehovah saith unto Moses, ‘How long have ye refused to keep My commands, and My laws?'),
(11, 2, 16, 28, 'And Jehovah will say to Moses, How long refused ye to watch my commands and my law?'),
(13, 2, 16, 28, 'Yahweh said to Moses, “How long do you refuse to keep my commandments and my laws?'),
(10, 2, 16, 28, 'The LORD said to Moses, “How long do you refuse to keep my commandments and my laws?'),
(1, 2, 16, 28, 'Then the LORD said to Moses, “How long will you refuse to keep My commandments and instructions?'),
(5, 2, 16, 28, 'Then the Lord said to Moses: “How long will you be unwilling to keep my commandments and my law?'),
(7, 2, 16, 28, 'And the Lord said to Moses: How long will you refuse to keep my commandments, and my law?'),
(4, 2, 16, 29, 'See, for that the LORD has given you the sabbath, therefore he gives you on the sixth day the bread of two days; abide you every man in his place, let no man go out of his place on the seventh day.'),
(12, 2, 16, 29, 'See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days: abide ye every man in his place, let no man go out of his place on the seventh day.'),
(3, 2, 16, 29, 'See, for that Jehovah hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.'),
(8, 2, 16, 29, 'See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.'),
(9, 2, 16, 29, 'See that the LORD hath given you the sabbath; therefore He giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.’'),
(6, 2, 16, 29, 'See, for Jehovah hath given you the sabbath; therefore he giveth you on the sixth day the bread for two days. Abide every man in his place: let no man go from his place on the seventh day.'),
(14, 2, 16, 29, 'see, because Jehovah hath given to you the sabbath, therefore He is giving to you on the sixth day bread of two days; abide ye each in his place, no one doth go out from his place on the seventh day.’'),
(11, 2, 16, 29, 'See, for Jehovah gave to you the Sabbath; for this be gave to you in the sixth day, bread of two days: sit ye each in his station; a man shall not go forth from his place in the seventh day.'),
(13, 2, 16, 29, 'Behold, because Yahweh has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Everyone stay in his place. Let no one go out of his place on the seventh day.”'),
(10, 2, 16, 29, 'Look, because the LORD has given you the Sabbath, therefore he gives you on the sixth day the bread of two days. Everyone stay in his place. Let no one go out of his place on the seventh day.”'),
(1, 2, 16, 29, 'Understand that the LORD has given you the Sabbath; that is why on the sixth day He will give you bread for two days. On the seventh day, everyone must stay where he is; no one may leave his place.”'),
(5, 2, 16, 29, 'See how the Lord has given you the Sabbath, and, because of this, on the sixth day he distributes to you a double portion. Let each one remain with his own, and let no one go forth from his place on the seventh day.”'),
(7, 2, 16, 29, 'See that the Lord hath given you the sabbath, and for this reason on the sixth day he giveth you a double provision: let each man stay at home, and let none go forth out of his place the seventh day.'),
(4, 2, 16, 30, 'So the people rested on the seventh day.'),
(12, 2, 16, 30, 'So the people rested on the seventh day.'),
(3, 2, 16, 30, 'So the people rested on the seventh day.'),
(8, 2, 16, 30, 'So the people rested on the seventh day.'),
(9, 2, 16, 30, 'So the people rested on the seventh day.'),
(6, 2, 16, 30, 'And the people rested on the seventh day.'),
(14, 2, 16, 30, 'And the people rest on the seventh day,'),
(11, 2, 16, 30, 'And the people shall rest in the seventh day.'),
(13, 2, 16, 30, 'So the people rested on the seventh day.'),
(10, 2, 16, 30, 'So the people rested on the seventh day.'),
(1, 2, 16, 30, 'So the people rested on the seventh day.'),
(5, 2, 16, 30, 'And the people kept the Sabbath on the seventh day.'),
(7, 2, 16, 30, 'And the people kept the sabbath on the seventh day.'),
(4, 2, 16, 31, 'And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.'),
(12, 2, 16, 31, 'And the house of Israel called its name Manna: and it was like coriander-seed, white; and the taste of it was like wafers made with honey.'),
(3, 2, 16, 31, 'And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.'),
(8, 2, 16, 31, 'And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.'),
(9, 2, 16, 31, 'And the house of Israel called the name thereof  Manna; and it was like coriander seed, white; and the taste of it was like wafers made with honey.'),
(6, 2, 16, 31, 'And the house of Israel called its name Manna; and it was like coriander-seed, white; and the taste of it was like cake with honey.'),
(14, 2, 16, 31, 'and the house of Israel call its name Manna, and it is as coriander seed, white; and its taste is as a cake with honey.'),
(11, 2, 16, 31, 'And the house of Israel will call its name portion: as the seed of coriander, white, and its taste as a flat cake with honey.'),
(13, 2, 16, 31, 'The house of Israel called its name Manna, and it was like coriander seed, white; and its taste was like wafers with honey.'),
(10, 2, 16, 31, 'The house of Israel called its name Manna, and it was like coriander seed, white; and its taste was like wafers with honey.'),
(1, 2, 16, 31, 'Now the house of Israel called the bread manna. It was white like coriander seed and tasted like wafers made with honey.'),
(5, 2, 16, 31, 'And the house of Israel called its name ‘Manna.’ It was like white coriander seed, and its taste was like wheat flour with honey.'),
(7, 2, 16, 31, 'And the house of Israel called the name thereof Manna: and it was like coriander seed white, and the taste thereof like to flour with honey.'),
(4, 2, 16, 32, 'And Moses said, This is the thing which the LORD commands, Fill an omer of it to be kept for your generations; that they may see the bread with which I have fed you in the wilderness, when I brought you forth from the land of Egypt.'),
(12, 2, 16, 32, 'And Moses said, This is the thing which the LORD commanded, Fill an omer of it to be kept for your generations; that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egypt.'),
(3, 2, 16, 32, 'And Moses said, This is the thing which Jehovah hath commanded, Let an omerful of it be kept throughout your generations, that they may see the bread wherewith I fed you in the wilderness, when I brought you forth from the land of Egypt.'),
(8, 2, 16, 32, 'And Moses said, This is the thing which the LORD hath commanded, Let an omerful of it be kept for your generations; that they may see the bread wherewith I fed you in the wilderness, when I brought you forth from the land of Egypt.'),
(9, 2, 16, 32, 'And Moses said: ‘This is the thing which the LORD hath commanded: Let an omerful of it be kept throughout your generations; that they may see the bread wherewith I fed you in the wilderness, when I brought you forth from the land of Egypt.’'),
(6, 2, 16, 32, 'And Moses said, This is the thing which Jehovah has commanded: Fill an omer of it to be kept for your generations; that they may see the bread that I gave you to eat in the wilderness, when I brought you out of the land of Egypt.'),
(14, 2, 16, 32, 'And Moses saith, ‘This is the thing which Jehovah hath commanded: Fill the omer with it, for a charge for your generations, so that they see the bread which I have caused you to eat in the wilderness, in My bringing you out from the land of Egypt.’'),
(11, 2, 16, 32, 'And Moses will say, This the word which Jehovah commanded, Fill the omer from it for a preservation to your generations; so that they shall see the bread which I gave you to eat in the desert in my bringing you forth out of the land of Egypt.'),
(13, 2, 16, 32, 'Moses said, “This is the thing which Yahweh has commanded, ‘Let an omer-full of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egypt.’”'),
(10, 2, 16, 32, 'Moses said, “This is the thing which the LORD has commanded, ‘Let an omer-full of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egypt.’”'),
(1, 2, 16, 32, 'Moses said, “This is what the LORD has commanded: ‘Keep an omer of manna for the generations to come, so that they may see the bread I fed you in the wilderness when I brought you out of the land of Egypt.’”'),
(5, 2, 16, 32, 'Then Moses said: “This is the word that the Lord has instructed: Fill an omer of it, and let it be kept for future generations hereafter, so that they may know the bread, with which I nourished you in the wilderness, when you had been led away from the land of Egypt.”'),
(7, 2, 16, 32, 'And Moses said: This is the word, which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter, that they may know the bread, wherewith I fed you in the wilderness, when you were brought forth out of the land of Egypt.'),
(4, 2, 16, 33, 'And Moses said to Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.'),
(12, 2, 16, 33, 'And Moses said to Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.'),
(3, 2, 16, 33, 'And Moses said unto Aaron, Take a pot, and put an omerful of manna therein, and lay it up before Jehovah, to be kept throughout your generations.'),
(8, 2, 16, 33, 'And Moses said unto Aaron, Take a pot, and put an omerful of manna therein, and lay it up before the LORD, to be kept for your generations.'),
(9, 2, 16, 33, 'And Moses said unto Aaron: ‘Take a jar, and put an omerful of manna therein, and lay it up before the LORD, to be kept throughout your generations.’'),
(6, 2, 16, 33, 'And Moses said to Aaron, Take a pot, and put in it an omer full of manna, and deposit it before Jehovah, to be kept for your generations.'),
(14, 2, 16, 33, 'And Moses saith unto Aaron, ‘Take one pot, and put there the fulness of the omer of manna, and let it rest before Jehovah, for a charge for your generations;’'),
(11, 2, 16, 33, 'And Moses will say to Aaron, Take one vase and give there an omer full of manna, and deposit it before Jehovah for a preservation to your generations.'),
(13, 2, 16, 33, 'Moses said to Aaron, “Take a pot, and put an omer-full of manna in it, and lay it up before Yahweh, to be kept throughout your generations.”'),
(10, 2, 16, 33, 'Moses said to Aaron, “Take a jar, and put an omer-full of manna in it, and place it before God, to be kept throughout your generations.”'),
(1, 2, 16, 33, 'So Moses told Aaron, “Take a jar and fill it with an omer of manna. Then place it before the LORD to be preserved for the generations to come.”'),
(5, 2, 16, 33, 'And Moses said to Aaron, “Take one vessel, and put manna into it, as much as an omer is able to hold. And store it in the sight of the Lord, to keep for your generations,'),
(7, 2, 16, 33, 'And Moses said to Aaron: Take a vessel, and put manna into it, as much as a gomor can hold: and lay it up before the Lord to keep unto your generations,'),
(4, 2, 16, 34, 'As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.'),
(12, 2, 16, 34, 'As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.'),
(3, 2, 16, 34, 'As Jehovah commanded Moses, so Aaron laid it up before the Testimony, to be kept.'),
(8, 2, 16, 34, 'As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.'),
(9, 2, 16, 34, 'As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.'),
(6, 2, 16, 34, 'As Jehovah had commanded Moses, so Aaron deposited it before the Testimony, to be kept.'),
(14, 2, 16, 34, 'as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge.'),
(11, 2, 16, 34, 'As Jehovah commanded Moses, and Aaron will deposit it before the testimony for preservation.'),
(13, 2, 16, 34, 'As Yahweh commanded Moses, so Aaron laid it up before the Testimony, to be kept.'),
(10, 2, 16, 34, 'As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.'),
(1, 2, 16, 34, 'And Aaron placed it in front of the Testimony, to be preserved just as the LORD had commanded Moses.'),
(5, 2, 16, 34, 'just as the Lord instructed Moses.” And so, Aaron placed it in the tabernacle, in reserve.'),
(7, 2, 16, 34, 'As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.'),
(4, 2, 16, 35, 'And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came to the borders of the land of Canaan.'),
(12, 2, 16, 35, 'And the children of Israel ate manna forty years, until they came to a land inhabited: they ate manna, until they came to the borders of the land of Canaan.'),
(3, 2, 16, 35, 'And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan.'),
(8, 2, 16, 35, 'And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan.'),
(9, 2, 16, 35, 'And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan.'),
(6, 2, 16, 35, 'And the children of Israel ate the manna forty years, until they came into an inhabited land: they ate the manna until they came to the borders of the land of Canaan.'),
(14, 2, 16, 35, 'And the sons of Israel have eaten the manna forty years, until their coming in unto the land to be inhabited; the manna they have eaten till their coming in unto the extremity of the land of Canaan.'),
(11, 2, 16, 35, 'And the sons of Israel ate the manna forty years till they came to a land inhabited: they ate the portion till they came to the extremity of the land of Canaan.'),
(13, 2, 16, 35, 'The children of Israel ate the manna forty years, until they came to an inhabited land. They ate the manna until they came to the borders of the land of Canaan.'),
(10, 2, 16, 35, 'The children of Israel ate the manna forty years, until they came to an inhabited land. They ate the manna until they came to the borders of the land of Canaan.'),
(1, 2, 16, 35, 'The Israelites ate manna forty years, until they came to a land where they could settle; they ate manna until they reached the border of Canaan.'),
(5, 2, 16, 35, 'Now the sons of Israel ate manna for forty years, until they arrived in a habitable land. With this food they were nourished, even until they touched the borders of the land of Canaan.'),
(7, 2, 16, 35, 'And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.'),
(4, 2, 16, 36, 'Now an omer is the tenth part of an ephah.'),
(12, 2, 16, 36, 'Now an omer is the tenth part of an ephah.'),
(3, 2, 16, 36, 'Now an omer is the tenth part of an ephah.'),
(8, 2, 16, 36, 'Now an omer is the tenth part of an ephah.'),
(9, 2, 16, 36, 'Now an omer is the tenth part of an ephah.'),
(6, 2, 16, 36, 'Now an omer is the tenth [part] of an ephah.'),
(14, 2, 16, 36, 'and the omer is a tenth of the ephah.'),
(11, 2, 16, 36, 'And the omer the tenth of this ephah.'),
(13, 2, 16, 36, 'Now an omer is the tenth part of an ephah.'),
(10, 2, 16, 36, 'Now an omer is the tenth part of an ephah.'),
(1, 2, 16, 36, '(Now an omer is a tenth of an ephah.)'),
(5, 2, 16, 36, 'Now an omer is a tenth part of an ephah.'),
(7, 2, 16, 36, 'Now a gomor is the tenth part of an ephi.'),
(4, 2, 17, 1, 'And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.'),
(12, 2, 17, 1, 'And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and encamped in Rephidim: and there was no water for the people to drink.'),
(3, 2, 17, 1, 'And all the congregation of the children of Israel journeyed from the wilderness of Sin, by their journeys, according to the commandment of Jehovah, and encamped in Rephidim: and there was no water for the people to drink.'),
(8, 2, 17, 1, 'And all the congregation of the children of Israel journeyed from the wilderness of Sin, by their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.'),
(9, 2, 17, 1, 'And all the congregation of the children of Israel journeyed from the wilderness of Sin, by their stages, according to the commandment of the LORD, and encamped in Rephidim; and there was no water for the people to drink.'),
(6, 2, 17, 1, 'And all the assembly of the children of Israel journeyed from the wilderness of Sin, according to their journeys, at the command of Jehovah; and they encamped in Rephidim; and there was no water for the people to drink.'),
(14, 2, 17, 1, 'And all the company of the sons of Israel journey from the wilderness of Sin, on their journeyings, by the command of Jehovah, and encamp in Rephidim, and there is no water for the people to drink;'),
(11, 2, 17, 1, 'And all the assembly of the sons of Israel will remove from the desert of Sin, according to their removings by the mouth of Jehovah; and they will encamp in Rephidim; and no water for the people to drink.'),
(13, 2, 17, 1, 'All the congregation of the children of Israel traveled from the wilderness of Sin, by their journeys, according to Yahweh’s commandment, and encamped in Rephidim; but there was no water for the people to drink.'),
(10, 2, 17, 1, 'All the congregation of the children of Israel traveled from the wilderness of Sin, by their journeys, according to the LORD’s commandment, and camped in Rephidim; but there was no water for the people to drink.'),
(1, 2, 17, 1, 'Then the whole congregation of Israel left the Desert of Sin, moving from place to place as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink.'),
(5, 2, 17, 1, 'And so, the entire multitude of the sons of Israel, having set out from the desert of Sin in stages, according to the word of the Lord, made camp at Rephidim, where there was no water for the people to drink.'),
(7, 2, 17, 1, 'Then all the multitude of the children of Israel setting forward from the desert of Sin, by their mansions, according to the word of the Lord, encamped in Raphidim, where there was no water for the people to drink.'),
(4, 2, 17, 2, 'Why the people did chide with Moses, and said, Give us water that we may drink. And Moses said to them, Why chide you with me? why do you tempt the LORD?'),
(12, 2, 17, 2, 'Wherefore the people contended with Moses, and said, Give us water that we may drink. And Moses said to them, Why chide you with me? why do ye tempt the LORD?'),
(3, 2, 17, 2, 'Wherefore the people strove with Moses, and said, Give us water that we may drink. And Moses said unto them, Why strive ye with me? wherefore do ye tempt Jehovah?'),
(8, 2, 17, 2, 'Wherefore the people strove with Moses, and said, Give us water that we may drink. And Moses said unto them, Why strive ye with me? wherefore do ye tempt the LORD?'),
(9, 2, 17, 2, 'Wherefore the people strove with Moses, and said: ‘Give us water that we may drink.’ And Moses said unto them: ‘Why strive ye with me? wherefore do ye try the LORD?’'),
(6, 2, 17, 2, 'And the people contended with Moses, and said, Give us water, that we may drink! And Moses said to them, Why do ye dispute with me? Why do ye tempt Jehovah?'),
(14, 2, 17, 2, 'and the people strive with Moses, and say, ‘Give us water, and we drink.’ And Moses saith to them, ‘What?—ye strive with me, what?—ye try Jehovah?’'),
(11, 2, 17, 2, 'And the people contended with Moses, and they will say, Give to us water and we will drink. And Moses will say to them, Why will ye contend with me, and why will ye tempt Jehovah?'),
(13, 2, 17, 2, 'Therefore the people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test Yahweh?”'),
(10, 2, 17, 2, 'Therefore the people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the LORD?”'),
(1, 2, 17, 2, 'So the people contended with Moses, “Give us water to drink.” “Why do you contend with me?” Moses replied. “Why do you test the LORD?”'),
(5, 2, 17, 2, 'And arguing against Moses, they said, “Give us water, so that we may drink.” And Moses answered them: “Why argue against me? For what reason do you tempt the Lord?”'),
(7, 2, 17, 2, 'And they chode with Moses, and said: Give us water, that we may drink. And Moses answered them: Why chide you with me? Wherefore do you tempt the Lord?'),
(4, 2, 17, 3, 'And the people thirsted there for water; and the people murmured against Moses, and said, Why is this that you have brought us up out of Egypt, to kill us and our children and our cattle with thirst?'),
(12, 2, 17, 3, 'And the people thirsted there for water; and the people murmured against Moses, and said, Why is this that thou hast brought us out of Egypt to kill us and our children and our cattle with thirst?'),
(3, 2, 17, 3, 'And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore hast thou brought us up out of Egypt, to kill us and our children and our cattle with thirst?'),
(8, 2, 17, 3, 'And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore hast thou brought us up out of Egypt, to kill us and our children and our cattle with thirst?'),
(9, 2, 17, 3, 'And the people thirsted there for water; and the people murmured against Moses, and said: ‘Wherefore hast thou brought us up out of Egypt, to kill us and our children and our cattle with thirst?’'),
(6, 2, 17, 3, 'And the people thirsted there for water; and the people murmured against Moses, and said, Why is it that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?'),
(14, 2, 17, 3, 'and the people thirst there for water, and the people murmur against Moses, and say, ‘Why is this?—thou hast brought us up out of Egypt, to put us to death, also our sons and our cattle, with thirst.’'),
(11, 2, 17, 3, 'And the people will thirst there for water; and the people will murmur against Moses, and will say, For what this did ye bring us up out of Egypt to kill us and our sons and our cattle with thirst?'),
(13, 2, 17, 3, 'The people were thirsty for water there; and the people murmured against Moses, and said, “Why have you brought us up out of Egypt, to kill us, our children, and our livestock with thirst?”'),
(10, 2, 17, 3, 'The people were thirsty for water there; and the people murmured against Moses, and said, “Why have you brought us up out of Egypt, to kill us, our children, and our livestock with thirst?”'),
(1, 2, 17, 3, 'But the people thirsted for water there, and they grumbled against Moses: “Why have you brought us out of Egypt—to make us and our children and livestock die of thirst?”'),
(5, 2, 17, 3, 'And so the people were thirsty in that place, due to the scarcity of water, and they murmured against Moses, saying: “Why did you cause us to go out of Egypt, so as to kill us and our children, as well as our cattle, with thirst?”'),
(7, 2, 17, 3, 'So the people were thirsty there for want of water, and murmured against Moses, saying: Why didst thou make us go forth out of Egypt, to kill us and our children, and our beasts with thirst?'),
(4, 2, 17, 4, 'And Moses cried to the LORD, saying, What shall I do to this people? they be almost ready to stone me.'),
(12, 2, 17, 4, 'And Moses cried to the LORD, saying, What shall I do to this people? they are almost ready to stone me.'),
(3, 2, 17, 4, 'And Moses cried unto Jehovah, saying, What shall I do unto this people? they are almost ready to stone me.'),
(8, 2, 17, 4, 'And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.'),
(9, 2, 17, 4, 'And Moses cried unto the LORD, saying: ‘What shall I do unto this people? they are almost ready to stone me.’'),
(6, 2, 17, 4, 'And Moses cried to Jehovah, saying, What shall I do with this people? Yet a little, and they will stone me!'),
(14, 2, 17, 4, 'And Moses crieth to Jehovah, saying, ‘What do I to this people? yet a little, and they have stoned me.’'),
(11, 2, 17, 4, 'And Moses will cry to Jehovah, saying, What shall I do to this people? yet a little and they will stone me.'),
(13, 2, 17, 4, 'Moses cried to Yahweh, saying, “What shall I do with these people? They are almost ready to stone me.”'),
(10, 2, 17, 4, 'Moses cried to the LORD, saying, “What shall I do with these people? They are almost ready to stone me.”'),
(1, 2, 17, 4, 'Then Moses cried out to the LORD, “What should I do with these people? A little more and they will stone me!”'),
(5, 2, 17, 4, 'Then Moses cried out to the Lord, saying: “What shall I do with this people? A little while more and they will stone me.”'),
(7, 2, 17, 4, 'And Moses cried to the Lord, saying: What shall I do to this people? Yet a little more and they will stone me.'),
(4, 2, 17, 5, 'And the LORD said to Moses, Go on before the people, and take with you of the elders of Israel; and your rod, with which you smote the river, take in your hand, and go.'),
(12, 2, 17, 5, 'And the LORD said to Moses, Go on before the people, and take with thee of the elders of Israel: and thy rod, with which thou smotest the river, take in thy hand, and go.'),
(3, 2, 17, 5, 'And Jehovah said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go.'),
(8, 2, 17, 5, 'And the LORD said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.'),
(9, 2, 17, 5, 'And the LORD said unto Moses: ‘Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go.'),
(6, 2, 17, 5, 'And Jehovah said to Moses, Go on before the people, and take with thee of the elders of Israel, and thy staff with which thou didst smite the river, take in thy hand, and go.'),
(14, 2, 17, 5, 'And Jehovah saith unto Moses, ‘Pass over before the people, and take with thee of the elders of Israel, and thy rod with which thou hast smitten the River take in thy hand, and thou hast gone:'),
(11, 2, 17, 5, 'And Jehovah will say to Moses, Pass over before the people and take with thee from the old men of Israel; and thy rod which thou didst strike with it the river, take in thy hand and go.'),
(13, 2, 17, 5, 'Yahweh said to Moses, “Walk on before the people, and take the elders of Israel with you, and take the rod in your hand with which you struck the Nile, and go.'),
(10, 2, 17, 5, 'The LORD said to Moses, “Walk on before the people, and take the elders of Israel with you, and take the rod in your hand with which you struck the Nile, and go.'),
(1, 2, 17, 5, 'And the LORD said to Moses, “Walk on ahead of the people and take some of the elders of Israel with you. Take along in your hand the staff with which you struck the Nile, and go.'),
(5, 2, 17, 5, 'And the Lord said to Moses: “Go before the people, and take with you some of the elders of Israel. And take in your hand the staff, with which you struck the river, and advance.'),
(7, 2, 17, 5, 'And the Lord said to Moses: God before the people, and take with thee of the ancients of Israel: and take in thy hand the rod wherewith thou didst strike the river, and go.'),
(4, 2, 17, 6, 'Behold, I will stand before you there on the rock in Horeb; and you shall smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.'),
(12, 2, 17, 6, 'Behold, I will stand before thee there on the rock in Horeb; and thou shalt smite the rock, and water shall come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.'),
(3, 2, 17, 6, 'Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.'),
(8, 2, 17, 6, 'Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.'),
(9, 2, 17, 6, 'Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink.’ And Moses did so in the sight of the elders of Israel.'),
(6, 2, 17, 6, 'Behold, I will stand before thee there upon the rock on Horeb; and thou shalt strike the rock, and there shall come water out of it, that the people may drink. And Moses did so before the eyes of the elders of Israel.'),
(14, 2, 17, 6, 'Lo, I am standing before thee there on the rock in Horeb, and thou hast smitten on the rock, and waters have come out from it, and the people have drunk.’ And Moses doth so before the eyes of the elders of Israel,'),
(11, 2, 17, 6, 'And behold, I stand before thee there upon the rock in Horeb; and strike upon the rock, and waters shall come forth from it, and the people drank. And Moses will do so before the eyes of the old men of Israel.'),
(13, 2, 17, 6, 'Behold, I will stand before you there on the rock in Horeb. You shall strike the rock, and water will come out of it, that the people may drink.” Moses did so in the sight of the elders of Israel.'),
(10, 2, 17, 6, 'Look, I will stand before you there on the rock in Horeb. You shall strike the rock, and water will come out of it, that the people may drink.” Moses did so in the sight of the elders of Israel.'),
(1, 2, 17, 6, 'Behold, I will stand there before you by the rock at Horeb. And when you strike the rock, water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel.'),
(5, 2, 17, 6, 'Lo, I will stand in that place before you, on the rock of Horeb. And you shall strike the rock, and water will go forth from it, so that the people may drink.” Moses did so in the sight of the elders of Israel.'),
(7, 2, 17, 6, 'Behold I will stand there before thee, upon the rock Horeb: and thou shalt strike the rock, and water shall come out of it that the people may drink. Moses did so before the ancients of Israel:'),
(4, 2, 17, 7, 'And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?'),
(12, 2, 17, 7, 'And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?'),
(3, 2, 17, 7, 'And he called the name of the place Massah, and Meribah, because of the striving of the children of Israel, and because they tempted Jehovah, saying, Is Jehovah among us, or not?'),
(8, 2, 17, 7, 'And he called the name of the place Massah, and Meribah, because of the striving of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?'),
(9, 2, 17, 7, 'And the name of the place was called  Massah, and  Meribah, because of the striving of the children of Israel, and because they tried the LORD, saying: ‘Is the LORD among us, or not?’'),
(6, 2, 17, 7, 'And he called the name of the place Massah, and Meribah, because of the contention of the children of Israel, and because they had tempted Jehovah, saying, Is Jehovah among us, or not?'),
(14, 2, 17, 7, 'and he calleth the name of the place Massah, and Meribah, because of the ‘strife’ of the sons of Israel, and because of their ‘trying’ Jehovah, saying, ‘Is Jehovah in our midst or not?’'),
(11, 2, 17, 7, 'And he will call the name of the place, Temptation, and Strife, for the contention of the sons of Israel, and because they tempted Jehovah, saying, Is Jehovah in the midst of us or not?'),
(13, 2, 17, 7, 'He called the name of the place Massah, and Meribah, because the children of Israel quarreled, and because they tested Yahweh, saying, “Is Yahweh among us, or not?”'),
(10, 2, 17, 7, 'He called the name of the place Massah, and Meribah, because the children of Israel quarreled, and because they tested the LORD, saying, “Is the LORD among us, or not?”'),
(1, 2, 17, 7, 'He named the place Massah and Meribah because the Israelites quarreled, and because they tested the LORD, saying, “Is the LORD among us or not?”'),
(5, 2, 17, 7, 'And he called the name of that place ‘Temptation,’ because of the arguing of the sons of Israel, and because they tempted the Lord, saying: “Is the Lord with us, or not?”'),
(7, 2, 17, 7, 'And he called the name of that place Temptation, because the chiding of the children of Israel, and for that they tempted the Lord, saying: Is the Lord amongst us or not?'),
(4, 2, 17, 8, 'Then came Amalek, and fought with Israel in Rephidim.'),
(12, 2, 17, 8, 'Then came Amalek, and fought with Israel in Rephidim.'),
(3, 2, 17, 8, 'Then came Amalek, and fought with Israel in Rephidim.'),
(8, 2, 17, 8, 'Then came Amalek, and fought with Israel in Rephidim.'),
(9, 2, 17, 8, 'Then came Amalek, and fought with Israel in Rephidim.'),
(6, 2, 17, 8, 'And Amalek came and fought with Israel in Rephidim.'),
(14, 2, 17, 8, 'And Amalek cometh, and fighteth with Israel in Rephidim,'),
(11, 2, 17, 8, 'And Amalek will come and will wage war with Israel, in Rephidim.'),
(13, 2, 17, 8, 'Then Amalek came and fought with Israel in Rephidim.'),
(10, 2, 17, 8, 'Then Amalek came and fought with Israel in Rephidim.'),
(1, 2, 17, 8, 'After this, the Amalekites came and attacked the Israelites at Rephidim.'),
(5, 2, 17, 8, 'And Amalek came and fought against Israel at Rephidim.'),
(7, 2, 17, 8, 'And Amalec came, and fought against Israel in Raphidim.'),
(4, 2, 17, 9, 'And Moses said to Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in my hand.'),
(12, 2, 17, 9, 'And Moses said to Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand.'),
(3, 2, 17, 9, 'And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand.'),
(8, 2, 17, 9, 'And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: tomorrow I will stand on the top of the hill with the rod of God in mine hand.'),
(9, 2, 17, 9, 'And Moses said unto Joshua: ‘Choose us out men, and go out, fight with Amalek; tomorrow I will stand on the top of the hill with the rod of God in my hand.’'),
(6, 2, 17, 9, 'And Moses said to Joshua, Choose us men, and go out, fight with Amalek; to-morrow I will stand on the top of the hill with the staff of God in my hand.'),
(14, 2, 17, 9, 'and Moses saith unto Joshua, ‘Choose for us men, and go out, fight with Amalek: to-morrow I am standing on the top of the hill, and the rod of God in my hand.’'),
(11, 2, 17, 9, 'And Moses will say to Joshua, Choose to us men, and go forth, wage war with Amalek: to-morrow I stand upon the head of the hill and the rod of God in my band.'),
(13, 2, 17, 9, 'Moses said to Joshua, “Choose men for us, and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with God’s rod in my hand.”'),
(10, 2, 17, 9, 'Moses said to Joshua, “Choose men for us, and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with God’s rod in my hand.”'),
(1, 2, 17, 9, 'So Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on the hilltop with the staff of God in my hand.”'),
(5, 2, 17, 9, 'And Moses said to Joshua: “Choose men. And when you go out, fight against Amalek. Tomorrow, I will stand at the top of the hill, holding the staff of God in my hand.”'),
(7, 2, 17, 9, 'And Moses said to Josue: Choose out men: and go out and fight against Amalec: to morrow I will stand on the top of the hill having the rod of God in my hand.'),
(4, 2, 17, 10, 'So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.'),
(12, 2, 17, 10, 'So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur, went up to the top of the hill.'),
(3, 2, 17, 10, 'So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.'),
(8, 2, 17, 10, 'So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.'),
(9, 2, 17, 10, 'So Joshua did as Moses had said to him, and fought with Amalek; and Moses, Aaron, and Hur went up to the top of the hill.'),
(6, 2, 17, 10, 'And Joshua did as Moses had said to him, to fight with Amalek; and Moses, Aaron and Hur went up to the top of the hill.'),
(14, 2, 17, 10, 'And Joshua doth as Moses hath said to him, to fight with Amalek, and Moses, Aaron, and Hur, have gone up to the top of the height;'),
(11, 2, 17, 10, 'And Joshua will do as Moses said to him to wage war with Amalek: and Moses, Aaron and Hur, went up to the head of the hill.'),
(13, 2, 17, 10, 'So Joshua did as Moses had told him, and fought with Amalek; and Moses, Aaron, and Hur went up to the top of the hill.'),
(10, 2, 17, 10, 'So Joshua did as Moses had told him, and fought with Amalek; and Moses, Aaron, and Hur went up to the top of the hill.'),
(1, 2, 17, 10, 'Joshua did as Moses had instructed him and fought against the Amalekites, while Moses, Aaron, and Hur went up to the top of the hill.'),
(5, 2, 17, 10, 'Joshua did as Moses had spoken, and he fought against Amalek. But Moses and Aaron and Hur ascended to the top of the hill.'),
(7, 2, 17, 10, 'Josue did as Moses had spoken, and he fought against Amalec; but Moses, and Aaron, and Hur went up upon the top of the hill.'),
(4, 2, 17, 11, 'And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.'),
(12, 2, 17, 11, 'And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.'),
(3, 2, 17, 11, 'And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.'),
(8, 2, 17, 11, 'And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.'),
(9, 2, 17, 11, 'And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.'),
(6, 2, 17, 11, 'And it came to pass when Moses raised his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.'),
(14, 2, 17, 11, 'and it hath come to pass, when Moses lifteth up his hand, that Israel hath been mighty, and when he letteth his hands rest, that Amalek hath been mighty.'),
(11, 2, 17, 11, 'And it was as Moses will lift up his hand, Israel prevailed: and as he will put down his hand and Amalek prevailed.'),
(13, 2, 17, 11, 'It happened, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.'),
(10, 2, 17, 11, 'It happened, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.'),
(1, 2, 17, 11, 'As long as Moses held up his hands, Israel prevailed; but when he lowered them, Amalek prevailed.'),
(5, 2, 17, 11, 'And when Moses lifted up his hands, Israel prevailed. But when he released them a little while, Amalek overcame.'),
(7, 2, 17, 11, 'And when Moses lifted up his hands, Israel overcame: but if he let them down a little, Amalec overcame.'),
(4, 2, 17, 12, 'But Moses hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.'),
(12, 2, 17, 12, 'But Moses’s hands were heavy; and they took a stone, and put it under him, and he sat upon it: and Aaron and Hur supported his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.'),
(3, 2, 17, 12, 'But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.'),
(8, 2, 17, 12, 'But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.'),
(9, 2, 17, 12, 'But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.'),
(6, 2, 17, 12, 'And Moses’ hands were heavy; then they took a stone, and put [it] under him, and he sat on it; and Aaron and Hur supported his hands, one on this side, and one on that side; and his hands were steady until the going down of the sun.'),
(14, 2, 17, 12, 'And the hands of Moses are heavy, and they take a stone, and set it under him, and he sitteth on it: and Aaron and Hur have taken hold on his hands, on this side one, and on that one, and his hands are stedfast till the going in of the sun;'),
(11, 2, 17, 12, 'And the hands of Moses were heavy; and they will take a stone and put under him, and he will sit upon it: and Aaron and Hur took hold upon his hands, one from here, and one from there; and his hands will be in firmness till the sun went forth.'),
(13, 2, 17, 12, 'But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat on it. Aaron and Hur held up his hands, the one on the one side, and the other on the other side. His hands were steady until sunset.'),
(10, 2, 17, 12, 'But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat on it. Aaron and Hur held up his hands, the one on the one side, and the other on the other side. His hands were steady until sunset.'),
(1, 2, 17, 12, 'When Moses’ hands grew heavy, they took a stone and put it under him, and he sat on it. Then Aaron and Hur held his hands up, one on each side, so that his hands remained steady until the sun went down.'),
(5, 2, 17, 12, 'Then the hands of Moses became heavy. And so, taking a stone, they placed it beneath him, and he sat on it. Then Aaron and Hur sustained his hands from both sides. And it happened that his hands did not tire until the setting of the sun.'),
(7, 2, 17, 12, 'And Moses’ hands were heavy: so they took a stone, and put under him, and he sat on it: and Aaron and Hur stayed up his hands on both sides. And it came to pass that his hands were not weary until sunset.'),
(4, 2, 17, 13, 'And Joshua discomfited Amalek and his people with the edge of the sword.'),
(12, 2, 17, 13, 'And Joshua discomfited Amalek and his people with the edge of the sword.'),
(3, 2, 17, 13, 'And Joshua discomfited Amalek and his people with the edge of the sword.'),
(8, 2, 17, 13, 'And Joshua discomfited Amalek and his people with the edge of the sword.'),
(9, 2, 17, 13, 'And Joshua discomfited Amalek and his people with the edge of the sword.'),
(6, 2, 17, 13, 'And Joshua broke the power of Amalek and his people with the edge of the sword.'),
(14, 2, 17, 13, 'and Joshua weakeneth Amalek and his people by the mouth of the sword.'),
(11, 2, 17, 13, 'And Joshua will overthrow Amalek and his people with the mouth of the sword.'),
(13, 2, 17, 13, 'Joshua defeated Amalek and his people with the edge of the sword.'),
(10, 2, 17, 13, 'Joshua defeated Amalek and his people with the edge of the sword.'),
(1, 2, 17, 13, 'So Joshua overwhelmed Amalek and his army with the sword.'),
(5, 2, 17, 13, 'And Joshua put to flight Amalek and his people by the edge of the sword.'),
(7, 2, 17, 13, 'And Josue put Amalec and his people to flight, by the edge of the sword.'),
(4, 2, 17, 14, 'And the LORD said to Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.'),
(12, 2, 17, 14, 'And the LORD said to Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven.'),
(3, 2, 17, 14, 'And Jehovah said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the remembrance of Amalek from under heaven.'),
(8, 2, 17, 14, 'And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the remembrance of Amalek from under heaven.'),
(9, 2, 17, 14, 'And the LORD said unto Moses: ‘Write this for a memorial in the book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven.’'),
(6, 2, 17, 14, 'And Jehovah said to Moses, Write this [for] a memorial in the book, and rehearse [it] in the ears of Joshua, that I will utterly blot out the remembrance of Amalek from under the heavens.'),
(14, 2, 17, 14, 'And Jehovah saith unto Moses, ‘Write this, a memorial in a Book, and set it in the ears of Joshua, that I do utterly wipe away the remembrance of Amalek from under the heavens;’'),
(11, 2, 17, 14, 'And Jehovah will say to Moses, Write this a remembrance in the book, and set in the ears of Joshua: for wiping off I will wipe off the remembrance of Amalek from under the heavens.'),
(13, 2, 17, 14, 'Yahweh said to Moses, “Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the memory of Amalek from under the sky.”'),
(10, 2, 17, 14, 'The LORD said to Moses, “Write this for a memorial on a scroll, and rehearse it in the ears of Joshua: that I will utterly blot out the memory of Amalek from under the sky.”'),
(1, 2, 17, 14, 'Then the LORD said to Moses, “Write this on a scroll as a reminder and recite it to Joshua, because I will utterly blot out the memory of Amalek from under heaven.”'),
(5, 2, 17, 14, 'Then the Lord said to Moses: “Write this, as a memorial in a book, and deliver it to the ears of Joshua. For I will wipe away the memory of Amalek from under heaven.”'),
(7, 2, 17, 14, 'And the Lord said to Moses: Write this for a memorial in a book, and deliver it to the ears of Josue: for I will destroy the memory of Amalec from under heaven.'),
(4, 2, 17, 15, 'And Moses built an altar, and called the name of it Jehovahnissi:'),
(12, 2, 17, 15, 'And Moses built an altar, and called the name of it JEHOVAH-nissi:'),
(3, 2, 17, 15, 'And Moses built an altar, and called the name of it Jehovah-nissi;'),
(8, 2, 17, 15, 'And Moses built an altar, and called the name of it Jehovah-nissi:'),
(9, 2, 17, 15, 'And Moses built an altar, and called the name of it  Adonai-nissi.'),
(6, 2, 17, 15, 'And Moses built an altar, and called the name of it Jehovah-nissi.'),
(14, 2, 17, 15, 'and Moses buildeth an altar, and calleth its name Jehovah-Nissi,'),
(11, 2, 17, 15, 'And Moses will build an altar, and he will call its name, Jehovah my Standard.'),
(13, 2, 17, 15, 'Moses built an altar, and called its name Yahweh our Banner.'),
(10, 2, 17, 15, 'Moses built an altar, and called its name the LORD our Banner.'),
(1, 2, 17, 15, 'And Moses built an altar and named it The LORD Is My Banner.'),
(5, 2, 17, 15, 'And Moses built an altar. And he called its name, ‘The Lord, my Exaltation.’ For he said:'),
(7, 2, 17, 15, 'And Moses built an altar: and called the name thereof, The Lord my exaltation, saying:'),
(4, 2, 17, 16, 'For he said, Because the LORD has sworn that the LORD will have war with Amalek from generation to generation.'),
(12, 2, 17, 16, 'For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.'),
(3, 2, 17, 16, 'And he said, Jehovah hath sworn: Jehovah will have war with Amalek from generation to generation.'),
(8, 2, 17, 16, 'and he said, The LORD hath sworn: the LORD will have war with Amalek from generation to generation.'),
(9, 2, 17, 16, 'And he said: ‘The hand upon the throne of the LORD: the LORD will have war with Amalek from generation to generation.’'),
(6, 2, 17, 16, 'And he said, For the hand is on the throne of Jah; Jehovah will have war with Amalek from generation to generation!'),
(14, 2, 17, 16, 'and saith, ‘Because a hand is on the throne of Jah, war is to Jehovah with Amalek from generation—generation.’'),
(11, 2, 17, 16, 'For he will say, Because the hand upon the throne of Jehovah, war to Jehovah with Amalek from generation to generation.'),
(13, 2, 17, 16, 'He said, “Yah has sworn: ‘Yahweh will have war with Amalek from generation to generation.’”'),
(10, 2, 17, 16, 'He said, “A hand upon the throne of the LORD. The LORD will have war with Amalek from generation to generation.’”'),
(1, 2, 17, 16, '“Indeed,” he said, “a hand was lifted up toward the throne of the LORD. The LORD will war against Amalek from generation to generation.”'),
(5, 2, 17, 16, '“The hand of the throne of the Lord, and the war of the Lord, will be against Amalek from generation to generation.”'),
(7, 2, 17, 16, 'Because the hand of the throne of the Lord, and the war of the Lord shall be against Amalec, from generation to generation.'),
(4, 2, 18, 1, 'When Jethro, the priest of Midian, Moses’ father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;'),
(12, 2, 18, 1, 'When Jethro the priest of Midian, Moses’s father-in-law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 2, 18, 1, 'Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Jehovah had brought Israel out of Egypt.'),
(8, 2, 18, 1, 'Now Jethro, the priest of Midian, Moses’ father in law, heard of all that God had done for Moses, and for Israel his people, how that the LORD had brought Israel out of Egypt.'),
(9, 2, 18, 1, 'Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses, and for Israel His people, how that the LORD had brought Israel out of Egypt.'),
(6, 2, 18, 1, 'And Jethro the priest of Midian, Moses’ father-in-law, heard of all that God had done to Moses, and to Israel his people; that Jehovah had brought Israel out of Egypt.'),
(14, 2, 18, 1, 'And Jethro priest of Midian, father-in-law of Moses, heareth all that God hath done for Moses, and for Israel his people, that Jehovah hath brought out Israel from Egypt,'),
(11, 2, 18, 1, 'And Jethro, priest of Midian, the father-in-law of Moses, will hear all which God did to Moses and to Israel his people, for Jehovah brought forth Israel out of Egypt:'),
(13, 2, 18, 1, 'Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Yahweh had brought Israel out of Egypt.'),
(10, 2, 18, 1, 'Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses, and for Israel his people, how that the LORD had brought Israel out of Egypt.'),
(1, 2, 18, 1, 'Now Moses’ father-in-law Jethro, the priest of Midian, heard about all that God had done for Moses and His people Israel, and how the LORD had brought Israel out of Egypt.'),
(5, 2, 18, 1, 'And when Jethro, the priest of Midian, the kinsman of Moses, had heard all that God had done for Moses, and for his people Israel, and that the Lord had led Israel away from Egypt,'),
(7, 2, 18, 1, 'And when Jethro the priest of Madian, the kinsman of Moses, had heard all the things that God had done to Moses, and to Israel his people, and that the Lord had brought forth Israel out of Egypt,'),
(4, 2, 18, 2, 'Then Jethro, Moses’ father in law, took Zipporah, Moses’ wife, after he had sent her back,'),
(12, 2, 18, 2, 'Then Jethro, Moses’s father-in-law, took Zipporah Moses’s wife, after he had sent her back,'),
(3, 2, 18, 2, 'And Jethro, Moses’ father-in-law, took Zipporah, Moses’ wife, after he had sent her away,'),
(8, 2, 18, 2, 'And Jethro, Moses’ father in law, took Zipporah, Moses’ wife, after he had sent her away,'),
(9, 2, 18, 2, 'And Jethro, Moses’ father-in-law, took Zipporah, Moses’ wife, after he had sent her away,'),
(6, 2, 18, 2, 'And Jethro, Moses’ father-in-law, took Zipporah, Moses’ wife, after he had sent her back,'),
(14, 2, 18, 2, 'and Jethro, father-in-law of Moses, taketh Zipporah, wife of Moses, besides her parents,'),
(11, 2, 18, 2, 'And Jethro, Moses’ father-in-law, will take Zipporah, Moses’ wife, after her sending forth,'),
(13, 2, 18, 2, 'Jethro, Moses’ father-in-law, received Zipporah, Moses’ wife, after he had sent her away,'),
(10, 2, 18, 2, 'Jethro, Moses’ father-in-law, received Zipporah, Moses’ wife, after he had sent her away,'),
(1, 2, 18, 2, 'After Moses had sent back his wife Zipporah, his father-in-law Jethro had received her,'),
(5, 2, 18, 2, 'he brought Zipporah, the wife of Moses, whom he was to return to him,'),
(7, 2, 18, 2, 'He took Sephora the wife of Moses whom he had sent back:'),
(4, 2, 18, 3, 'And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:'),
(12, 2, 18, 3, 'And her two sons; of which the name of the one was Gershom; (for he said, I have been an alien in a strange land:)'),
(3, 2, 18, 3, 'and her two sons; of whom the name of the one was Gershom; for he said, I have been a sojourner in a foreign land:'),
(8, 2, 18, 3, 'and her two sons; of which the name of the one was Gershom; for he said, I have been a sojourner in a strange land:'),
(9, 2, 18, 3, 'and her two sons; of whom the name of the one was Gershom; for he said: ‘I have been a stranger in a strange land’;'),
(6, 2, 18, 3, 'and her two sons, of whom the name of the one was Gershom—for he said, I have been a sojourner in a foreign land,'),
(14, 2, 18, 3, 'and her two sons, of whom the name of the one is Gershom, for he said, ‘a sojourner I have been in a strange land:’'),
(11, 2, 18, 3, 'And her two sons, which the name of the one Gershom, for he said I was a stranger in a strange land;'),
(13, 2, 18, 3, 'and her two sons. The name of one son was Gershom, for Moses said, “I have lived as a foreigner in a foreign land”.'),
(10, 2, 18, 3, 'and her two sons. The name of one son was Gershom, for Moses said, “I have lived as a foreigner in a foreign land”.'),
(1, 2, 18, 3, 'along with her two sons. One son was named Gershom, for Moses had said, “I have been a foreigner in a foreign land.”'),
(5, 2, 18, 3, 'and her two sons, of whom one was called Gershom, (for his father said, “I have been a newcomer in a foreign land,”)'),
(7, 2, 18, 3, 'And her two sons, of whom one was called Gersam, his father saying: I have been a stranger in a foreign country.'),
(4, 2, 18, 4, 'And the name of the other was Eliezer; for the God of my father, said he, was my help, and delivered me from the sword of Pharaoh:'),
(12, 2, 18, 4, 'And the name of the other was Eliezer; (for the God of my father, said he, was my help, and delivered me from the sword of Pharaoh:)'),
(3, 2, 18, 4, 'and the name of the other was Eliezer; for he said, The God of my father was my help, and delivered me from the sword of Pharaoh.'),
(8, 2, 18, 4, 'and the name of the other was Eliezer; for he said, The God of my father was my help, and delivered me from the sword of Pharaoh:'),
(9, 2, 18, 4, 'and the name of the other was  Eliezer: ‘for the God of my father was my help, and delivered me from the sword of Pharaoh.’'),
(6, 2, 18, 4, 'And the name of the other, Eliezer for the God of my father has been my help, And has delivered me from the sword of Pharaoh.'),
(14, 2, 18, 4, 'and the name of the other is Eliezer, for, ‘the God of my father is for my help, and doth deliver me from the sword of Pharaoh.’'),
(11, 2, 18, 4, 'And the name of the one Eliezer; for the God of my father for my help, and he will take me away from the sword of Pharaoh.'),
(13, 2, 18, 4, 'The name of the other was Eliezer, for he said, “My father’s God was my help and delivered me from Pharaoh’s sword.”'),
(10, 2, 18, 4, 'The name of the other was Eliezer, for he said, “My father’s God was my help and delivered me from Pharaoh’s sword.”'),
(1, 2, 18, 4, 'The other son was named Eliezer, for Moses had said, “The God of my father was my helper and delivered me from the sword of Pharaoh.”'),
(5, 2, 18, 4, 'and the other in truth was Eliezer, (“For the God of my father,” he said, “is my helper, and has rescued me from the sword of Pharaoh.”)'),
(7, 2, 18, 4, 'And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao.'),
(4, 2, 18, 5, 'And Jethro, Moses’ father in law, came with his sons and his wife to Moses into the wilderness, where he encamped at the mount of God:'),
(12, 2, 18, 5, 'And Jethro, Moses’s father-in-law, came with his sons and his wife to Moses into the wilderness, where he encamped at the mount of God:'),
(3, 2, 18, 5, 'And Jethro, Moses’ father-in-law, came with his sons and his wife unto Moses into the wilderness where he was encamped, at the mount of God:'),
(8, 2, 18, 5, 'and Jethro, Moses’ father in law, came with his sons and his wife unto Moses into the wilderness where he was encamped, at the mount of God:'),
(9, 2, 18, 5, 'And Jethro, Moses’ father-in-law, came with his sons and his wife unto Moses into the wilderness where he was encamped, at the mount of God;'),
(6, 2, 18, 5, 'And Jethro, Moses’ father-in-law, came to Moses with his sons and his wife into the wilderness, where he encamped at the mountain of God.'),
(14, 2, 18, 5, 'And Jethro, father-in-law of Moses, cometh, and his sons, and his wife, unto Moses, unto the wilderness where he is encamping—the mount of God;'),
(11, 2, 18, 5, 'And Jethro, Moses’ father-in-law, will come, and and his sons and his wife, to Moses to the desert, where he encamped there in the mountain of God.'),
(13, 2, 18, 5, 'Jethro, Moses’ father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.'),
(10, 2, 18, 5, 'Jethro, Moses’ father-in-law, came with his sons and his wife to Moses into the wilderness where he was camped, at the Mountain of God.'),
(1, 2, 18, 5, 'Moses’ father-in-law Jethro, along with Moses’ wife and sons, came to him in the desert, where he was encamped at the mountain of God.'),
(5, 2, 18, 5, 'And so Jethro, the kinsman of Moses, with his sons and his wife, came to Moses in the desert, where he was encamped next to the mountain of God.'),
(7, 2, 18, 5, 'And Jethro the kinsman of Moses came with his sons and his wife, to Moses into the desert, where he was camped by the mountain of God.'),
(4, 2, 18, 6, 'And he said to Moses, I your father in law Jethro am come to you, and your wife, and her two sons with her.'),
(12, 2, 18, 6, 'And he said to Moses, I thy father-in-law Jethro have come to thee, and thy wife, and her two sons with her.'),
(3, 2, 18, 6, 'and he said unto Moses, I, thy father-in-law Jethro, am come unto thee, and thy wife, and her two sons with her.'),
(8, 2, 18, 6, 'and he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.'),
(9, 2, 18, 6, 'and he said unto Moses: ‘I thy father-in-law Jethro am coming unto thee, and thy wife, and her two sons with her.’'),
(6, 2, 18, 6, 'And he sent word to Moses: I, thy father-in-law Jethro, am come to thee, and thy wife, and her two sons with her.'),
(14, 2, 18, 6, 'and he saith unto Moses, ‘I, thy father-in-law, Jethro, am coming unto thee, and thy wife, and her two sons with her.’'),
(11, 2, 18, 6, 'And he will say to Moses, I thy father-in-law, Jethro, came to thee, and thy wife and her two sons with her.'),
(13, 2, 18, 6, 'He said to Moses, “I, your father-in-law Jethro, have come to you with your wife, and her two sons with her.”'),
(10, 2, 18, 6, 'And one said to Moses, “Look, Jethro, your father-in-law, has come to you, with your wife and her two sons with her.”'),
(1, 2, 18, 6, 'He sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons.”'),
(5, 2, 18, 6, 'And he sent word to Moses, saying: “I, Jethro, your kinsman, have come to you, with your wife, and your two sons with her.”'),
(7, 2, 18, 6, 'And he sent word to Moses, saying: I Jethro thy kinsman come to thee, and thy wife, and thy two sons with her.'),
(4, 2, 18, 7, 'And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent.'),
(12, 2, 18, 7, 'And Moses went out to meet his father-in-law, and did obeisance, and kissed him: and they asked each other of their welfare: and they came into the tent.'),
(3, 2, 18, 7, 'And Moses went out to meet his father-in-law, and did obeisance, and kissed him: and they asked each other of their welfare; and they came into the tent.'),
(8, 2, 18, 7, 'And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent.'),
(9, 2, 18, 7, 'And Moses went out to meet his father-in-law, and bowed down and kissed him; and they asked each other of their welfare; and they came into the tent.'),
(6, 2, 18, 7, 'And Moses went out to meet his father-in-law, and did obeisance, and kissed him; and they asked each other [after] their welfare, and went into the tent.'),
(14, 2, 18, 7, 'And Moses goeth out to meet his father-in-law, and boweth himself, and kisseth him, and they ask one at another of welfare, and come into the tent;'),
(11, 2, 18, 7, 'And Moses will go forth to the meeting of his father-in-law, and will worship him and kiss him: and they will ask each his friend of peace; and they will come into the tent.'),
(13, 2, 18, 7, 'Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.'),
(10, 2, 18, 7, 'Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.'),
(1, 2, 18, 7, 'So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and went into the tent.'),
(5, 2, 18, 7, 'And going out to meet his kinsman, he reverenced and kissed him. And they saluted each other with peaceful words. And when he had arrived at the tent,'),
(7, 2, 18, 7, 'And he went out to meet his kinsman, and worshipped and kissed him: and they saluted one another with words of peace. And when he was come into the tent,'),
(4, 2, 18, 8, 'And Moses told his father in law all that the LORD had done to Pharaoh and to the Egyptians for Israel’s sake, and all the travail that had come on them by the way, and how the LORD delivered them.'),
(12, 2, 18, 8, 'And Moses told his father-in-law all that the LORD had done to Pharaoh, and to the Egyptians for Israel’s sake, and all the travail that had come upon them by the way, and how the LORD delivered them.'),
(3, 2, 18, 8, 'And Moses told his father-in-law all that Jehovah had done unto Pharaoh and to the Egyptians for Israel’s sake, all the travail that had come upon them by the way, and how Jehovah delivered them.'),
(8, 2, 18, 8, 'And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel’s sake, all the travail that had come upon them by the way, and how the LORD delivered them.'),
(9, 2, 18, 8, 'And Moses told his father-in-law all that the LORD had done unto Pharaoh and to the Egyptians for Israel’s sake, all the travail that had come upon them by the way, and how the LORD delivered them.'),
(6, 2, 18, 8, 'And Moses told his father-in-law all that Jehovah had done to Pharaoh and to the Egyptians for Israel’s sake; all the trouble that had befallen them on the way, and [how] Jehovah had delivered them.'),
(14, 2, 18, 8, 'and Moses recounteth to his father-in-law all that Jehovah hath done to Pharaoh, and to the Egyptians, on account of Israel, all the travail which hath found them in the way, and Jehovah doth deliver them.'),
(11, 2, 18, 8, 'And Moses will recount to his father-in-law all which Jehovah did to Pharaoh, and to Egypt on account of Israel, all the distress which found them in the way; and Jehovah will deliver them.'),
(13, 2, 18, 8, 'Moses told his father-in-law all that Yahweh had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardships that had come on them on the way, and how Yahweh delivered them.'),
(10, 2, 18, 8, 'Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardships that had come on them on the way, and how the LORD delivered them.'),
(1, 2, 18, 8, 'Then Moses recounted to his father-in-law all that the LORD had done to Pharaoh and the Egyptians for Israel’s sake, all the hardships they had encountered along the way, and how the LORD had delivered them.'),
(5, 2, 18, 8, 'Moses explained to his kinsman all that the Lord had done to Pharaoh and to the Egyptians on behalf of Israel, and all the hardships which had befallen them on the journey, and how the Lord had freed them.'),
(7, 2, 18, 8, 'Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians, in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them.'),
(4, 2, 18, 9, 'And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians.'),
(12, 2, 18, 9, 'And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians.'),
(3, 2, 18, 9, 'And Jethro rejoiced for all the goodness which Jehovah had done to Israel, in that he had delivered them out of the hand of the Egyptians.'),
(8, 2, 18, 9, 'And Jethro rejoiced for all the goodness which the LORD had done to Israel, in that he had delivered them out of the hand of the Egyptians.'),
(9, 2, 18, 9, 'And Jethro rejoiced for all the goodness which the LORD had done to Israel, in that He had delivered them out of the hand of the Egyptians.'),
(6, 2, 18, 9, 'And Jethro rejoiced for all the goodness that Jehovah had done to Israel; that he had delivered them out of the hand of the Egyptians.'),
(14, 2, 18, 9, 'And Jethro rejoiceth for all the good which Jehovah hath done to Israel, whom He hath delivered from the hand of the Egyptians;'),
(11, 2, 18, 9, 'And Jethro will rejoice for all the good which Jehovah did to Israel, whom he took away out of the hand of Egypt.'),
(13, 2, 18, 9, 'Jethro rejoiced for all the goodness which Yahweh had done to Israel, in that he had delivered them out of the hand of the Egyptians.'),
(10, 2, 18, 9, 'Jethro rejoiced for all the goodness which the LORD had done to Israel, in that he had delivered them out of the hand of the Egyptians.'),
(1, 2, 18, 9, 'And Jethro rejoiced over all the good things the LORD had done for Israel, whom He had rescued from the hand of the Egyptians.'),
(5, 2, 18, 9, 'And Jethro was gladdened over all the good that the Lord had done for Israel, because he had rescued them from the hand of the Egyptians.'),
(7, 2, 18, 9, 'And Jethro rejoiced for all the good things that the Lord had done to Israel, because he had delivered them out of the hands of the Egyptians.'),
(4, 2, 18, 10, 'And Jethro said, Blessed be the LORD, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who has delivered the people from under the hand of the Egyptians.'),
(12, 2, 18, 10, 'And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.'),
(3, 2, 18, 10, 'And Jethro said, Blessed be Jehovah, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who hath delivered the people from under the hand of the Egyptians.'),
(8, 2, 18, 10, 'And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who hath delivered the people from under the hand of the Egyptians.'),
(9, 2, 18, 10, 'And Jethro said: ‘Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who hath delivered the people from under the hand of the Egyptians.'),
(6, 2, 18, 10, 'And Jethro said, Blessed be Jehovah, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.'),
(14, 2, 18, 10, 'and Jethro saith, ‘Blessed is Jehovah, who hath delivered you from the hand of the Egyptians, and from the hand of Pharaoh—who hath delivered this people from under the hand of the Egyptians;'),
(11, 2, 18, 10, 'And Jethro will say, Praised be Jehovah who took you away out of the hand of Egypt, and out of the hand of Pharaoh, who took away the people from under the hand of Egypt.'),
(13, 2, 18, 10, 'Jethro said, “Blessed be Yahweh, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.'),
(10, 2, 18, 10, 'Jethro said, “Blessed be the LORD, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.'),
(1, 2, 18, 10, 'Jethro declared, “Blessed be the LORD, who has delivered you from the hand of the Egyptians and of Pharaoh, and who has delivered the people from the hand of the Egyptians.'),
(5, 2, 18, 10, 'And he said: “Blessed is the Lord, who has freed his people from the hand of the Egyptians and from the hand of Pharaoh; he has rescued his people from the hand of Egypt.'),
(7, 2, 18, 10, 'And he said: Blessed is the Lord, who hath delivered you out of the hand of Pharao, and out of the hand of the Egyptians, who hath delivered his people out of the hand of Egypt.'),
(4, 2, 18, 11, 'Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.'),
(12, 2, 18, 11, 'Now I know that the LORD is greater than all gods: for in the thing in which they dealt proudly, he was above them.'),
(3, 2, 18, 11, 'Now I know that Jehovah is greater than all gods; yea, in the thing wherein they dealt proudly against them.'),
(8, 2, 18, 11, 'Now I know that the LORD is greater than all gods: yea, in the thing wherein they dealt proudly against them.'),
(9, 2, 18, 11, 'Now I know that the LORD is greater than all gods; yea, for that they dealt proudly against them.’'),
(6, 2, 18, 11, 'Now I know that Jehovah is greater than all gods; for in the thing in which they acted haughtily [he was] above them.'),
(14, 2, 18, 11, 'now I have known that Jehovah is greater than all the gods, for in the thing they have acted proudly—He is above them!’'),
(11, 2, 18, 11, 'Now I knew that Jehovah is great above all gods; for in the word they acted proudly over them.'),
(13, 2, 18, 11, 'Now I know that Yahweh is greater than all gods because of the thing in which they dealt arrogantly against them.”'),
(10, 2, 18, 11, 'Now I know that the LORD is greater than all gods because of the thing in which they dealt arrogantly against them.”'),
(1, 2, 18, 11, 'Now I know that the LORD is greater than all other gods, for He did this when they treated Israel with arrogance.”'),
(5, 2, 18, 11, 'Now I know that the great Lord is above all gods. This is why they acted arrogantly against them.”'),
(7, 2, 18, 11, 'Now I know that the Lord is great above all gods: because they dealt proudly against them.'),
(4, 2, 18, 12, 'And Jethro, Moses’ father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses’ father in law before God.'),
(12, 2, 18, 12, 'And Jethro, Moses’s father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel to eat bread with Moses’s father-in-law before God.'),
(3, 2, 18, 12, 'And Jethro, Moses’ father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses’ father-in-law before God.'),
(8, 2, 18, 12, 'And Jethro, Moses’ father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses’ father in law before God.'),
(9, 2, 18, 12, 'And Jethro, Moses’ father-in-law, took a burnt-offering and sacrifices for God; and Aaron came, and all the elders of Israel, to eat bread with Moses’ father-in-law before God.'),
(6, 2, 18, 12, 'And Jethro, Moses’ father-in-law, took a burnt-offering and sacrifices for God; and Aaron came, and all the elders of Israel, to eat bread with Moses’ father-in-law in the presence of God.'),
(14, 2, 18, 12, 'And Jethro, father-in-law of Moses, taketh a burnt-offering and sacrifices for God; and Aaron cometh in, and all the elders of Israel, to eat bread with the father-in-law of Moses, before God.'),
(11, 2, 18, 12, 'And Jethro, Moses’ father-in-law, will take a burnt-offering and sacrifices to God: and Aaron will come, and all the old men of Israel, to eat bread with Moses’ father-in-law before God.'),
(13, 2, 18, 12, 'Jethro, Moses’ father-in-law, took a burnt offering and sacrifices for God. Aaron came with all of the elders of Israel, to eat bread with Moses’ father-in-law before God.'),
(10, 2, 18, 12, 'Jethro, Moses’ father-in-law, took a burnt offering and sacrifices for God. Aaron came with all of the elders of Israel, to eat bread with Moses’ father-in-law before God.'),
(1, 2, 18, 12, 'Then Moses’ father-in-law Jethro brought a burnt offering and sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law in the presence of God.'),
(5, 2, 18, 12, 'And so Jethro, the kinsman of Moses, offered holocausts and sacrifices to God. And Aaron arrived with all the elders of Israel, in order to eat bread with him in the sight of God.'),
(7, 2, 18, 12, 'So Jethro the kinsman of Moses offered holocausts and sacrifices to God: and Aaron and all the ancients of Israel came, to eat bread with them before God.'),
(4, 2, 18, 13, 'And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning to the evening.'),
(12, 2, 18, 13, 'And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning to the evening.'),
(3, 2, 18, 13, 'And it came to pass on the morrow, that Moses sat to judge the people: and the people stood about Moses from the morning unto the evening.'),
(8, 2, 18, 13, 'And it came to pass on the morrow, that Moses sat to judge the people: and the people stood about Moses from the morning unto the evening.'),
(9, 2, 18, 13, 'And it came to pass on the morrow, that Moses sat to judge the people; and the people stood about Moses from the morning unto the evening.'),
(6, 2, 18, 13, 'And it came to pass on the morrow, that Moses sat to judge the people; and the people stood by Moses from the morning to the evening.'),
(14, 2, 18, 13, 'And it cometh to pass on the morrow, that Moses sitteth to judge the people, and the people stand before Moses, from the morning unto the evening;'),
(11, 2, 18, 13, 'And it will be on the morrow, and Moses will sit to judge the people: and they will stand by Moses from the morning to the evening.'),
(13, 2, 18, 13, 'It happened on the next day, that Moses sat to judge the people, and the people stood around Moses from the morning to the evening.'),
(10, 2, 18, 13, 'It happened on the next day, that Moses sat to judge the people, and the people stood around Moses from the morning to the evening.'),
(1, 2, 18, 13, 'The next day Moses took his seat to judge the people, and they stood around him from morning until evening.'),
(5, 2, 18, 13, 'Then, the next day, Moses sat down in order to judge the people, and they stood beside Moses from morning, even until evening.'),
(7, 2, 18, 13, 'And the next day Moses sat, to judge the people, who stood by Moses from morning until night.'),
(4, 2, 18, 14, 'And when Moses’ father in law saw all that he did to the people, he said, What is this thing that you do to the people? why sit you yourself alone, and all the people stand by you from morning to even?'),
(12, 2, 18, 14, 'And when Moses’s father-in-law saw all that he did to the people, he said, What is this thing that thou doest to the people? Why sittest thou thyself alone, and all the people stand by thee from morning to evening?'),
(3, 2, 18, 14, 'And when Moses’ father-in-law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand about thee from morning unto even?'),
(8, 2, 18, 14, 'And when Moses’ father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand about thee from morning unto even?'),
(9, 2, 18, 14, 'And when Moses’ father-in-law saw all that he did to the people, he said: ‘What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand about thee from morning unto even?’'),
(6, 2, 18, 14, 'And Moses’ father-in-law saw all that he did with the people, and said, What is this thing which thou art doing with the people? why dost thou sit alone, and all the people are standing by thee from morning to evening?'),
(14, 2, 18, 14, 'and the father-in-law of Moses seeth all that he is doing to the people, and saith, ‘What is this thing which thou art doing to the people? wherefore art thou sitting by thyself, and all the people standing by thee from morning till evening?’'),
(11, 2, 18, 14, 'And Moses’ father-in-law will see all which he did for the people, and he will say, What this thou doest to the people? Wherefore wilt thou sit alone by thyself, and all the people stand by thee from morning to evening?'),
(13, 2, 18, 14, 'When Moses’ father-in-law saw all that he did to the people, he said, “What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?”'),
(10, 2, 18, 14, 'When Moses’ father-in-law saw all that he did to the people, he said, “What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?”'),
(1, 2, 18, 14, 'When his father-in-law saw all that Moses was doing for the people, he asked, “What is this that you are doing for the people? Why do you sit alone as judge, with all the people standing around you from morning till evening?”'),
(5, 2, 18, 14, 'And when, of course, his kinsman saw all that he did among the people, he said: “What is this that you do among the people? Why do you sit alone, while all the people stand before you, from morning, even until evening?”'),
(7, 2, 18, 14, 'And when his kinsman had seen all things that he did among the people, he said: What is it that thou dost among the people? Why sittest thou alone, and all the people wait from morning till night.'),
(4, 2, 18, 15, 'And Moses said to his father in law, Because the people come to me to inquire of God:'),
(12, 2, 18, 15, 'And Moses said to his father-in-law, Because the people come to me to inquire of God:'),
(3, 2, 18, 15, 'And Moses said unto his father-in-law, Because the people come unto me to inquire of God:'),
(8, 2, 18, 15, 'And Moses said unto his father in law, Because the people come unto me to inquire of God:'),
(9, 2, 18, 15, 'And Moses said unto his father-in-law: ‘Because the people come unto me to inquire of God;'),
(6, 2, 18, 15, 'And Moses said to his father-in-law, Because the people come to me to enquire of God.'),
(14, 2, 18, 15, 'And Moses saith to his father-in-law, ‘Because the people come unto me to seek God;'),
(11, 2, 18, 15, 'And Moses will say to his father-in-law, Because the people will come to me to seek God.'),
(13, 2, 18, 15, 'Moses said to his father-in-law, “Because the people come to me to inquire of God.'),
(10, 2, 18, 15, 'Moses said to his father-in-law, “Because the people come to me to inquire of God.'),
(1, 2, 18, 15, '“Because the people come to me to inquire of God,” Moses replied.'),
(5, 2, 18, 15, 'And Moses answered him: “The people come to me seeking the verdict of God.'),
(7, 2, 18, 15, 'And Moses answered him: The people come to me to seek the judgment of God.'),
(4, 2, 18, 16, 'When they have a matter, they come to me; and I judge between one and another, and I do make them know the statutes of God, and his laws.'),
(12, 2, 18, 16, 'When they have a matter, they come to me, and I judge between one and another, and I make them know the statutes of God, and his laws.'),
(3, 2, 18, 16, 'when they have a matter, they come unto me; and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws.'),
(8, 2, 18, 16, 'when they have a matter, they come unto me; and I judge between a man and his neighbour, and I make them know the statutes of God, and his laws.'),
(9, 2, 18, 16, 'when they have a matter, it cometh unto me; and I judge between a man and his neighbour, and I make them know the statutes of God, and His laws.’'),
(6, 2, 18, 16, 'When they have a matter, they come to me, and I judge between one and another; and I make known [to them] the statutes of God, and his laws.'),
(14, 2, 18, 16, 'when they have a matter, it hath come unto me, and I have judged between a man and his neighbour, and made known the statutes of God, and His laws.’'),
(11, 2, 18, 16, 'For when the word will be to them, they came to me, and I judged between a man and between his friend, and I made known the laws of God and his precepts.'),
(13, 2, 18, 16, 'When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws.”'),
(10, 2, 18, 16, 'When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws.”'),
(1, 2, 18, 16, '“Whenever they have a dispute, it is brought to me to judge between one man and another, and I make known to them the statutes and laws of God.”'),
(5, 2, 18, 16, 'And when any kind of dispute occurs among them, they come to me to judge between them, and to reveal the precepts of God and of his laws.”'),
(7, 2, 18, 16, 'And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.'),
(4, 2, 18, 17, 'And Moses’ father in law said to him, The thing that you do is not good.'),
(12, 2, 18, 17, 'And Moses’s father-in-law said to him, The thing that thou doest is not good.'),
(3, 2, 18, 17, 'And Moses’ father-in-law said unto him, The thing that thou doest is not good.'),
(8, 2, 18, 17, 'And Moses’ father in law said unto him, The thing that thou doest is not good.'),
(9, 2, 18, 17, 'And Moses’ father-in-law said unto him: ‘The thing that thou doest is not good.'),
(6, 2, 18, 17, 'And Moses’ father-in-law said to him, The thing that thou art doing is not good.'),
(14, 2, 18, 17, 'And the father-in-law of Moses saith unto him, ‘The thing which thou art doing is not good;'),
(11, 2, 18, 17, 'And Moses’ father-in-law will say to him, The word is not good which thou doest.'),
(13, 2, 18, 17, 'Moses’ father-in-law said to him, “The thing that you do is not good.'),
(10, 2, 18, 17, 'Moses’ father-in-law said to him, “The thing that you do is not good.'),
(1, 2, 18, 17, 'But Moses’ father-in-law said to him, “What you are doing is not good.'),
(5, 2, 18, 17, 'But he said, “This is not good, what you are doing.'),
(7, 2, 18, 17, 'But he said: The thing thou dost is not good.'),
(4, 2, 18, 18, 'You will surely wear away, both you, and this people that is with you: for this thing is too heavy for you; you are not able to perform it yourself alone.'),
(12, 2, 18, 18, 'Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.'),
(3, 2, 18, 18, 'Thou wilt surely wear away, both thou, and this people that is with thee: for the thing is too heavy for thee; thou art not able to perform it thyself alone.'),
(8, 2, 18, 18, 'Thou wilt surely wear away, both thou, and this people that is with thee: for the thing is too heavy for thee; thou art not able to perform it thyself alone.'),
(9, 2, 18, 18, 'Thou wilt surely wear away, both thou, and this people that is with thee; for the thing is too heavy for thee; thou art not able to perform it thyself alone.'),
(6, 2, 18, 18, 'Thou wilt be quite exhausted, both thou and this people that is with thee; for the thing is too heavy for thee: thou canst not perform it alone.'),
(14, 2, 18, 18, 'thou dost surely wear away, both thou, and this people which is with thee, for the thing is too heavy for thee, thou art not able to do it by thyself.'),
(11, 2, 18, 18, 'Fading, thou wilt fade away, also thou, also this people that is with thee: for this word is heavy for thee; thou wilt not be able to do it thyself alone.'),
(13, 2, 18, 18, 'You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone.'),
(10, 2, 18, 18, 'You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone.'),
(1, 2, 18, 18, 'Surely you and these people with you will wear yourselves out, because the task is too heavy for you. You cannot handle it alone.'),
(5, 2, 18, 18, 'You will be consumed by foolish efforts, both you and this people who are with you. The task is beyond your strength; you will not be able bear it alone.'),
(7, 2, 18, 18, 'Thou are spent with foolish labour, both thou and this people that is with thee: the business is above thy strength, thou alone canst not bear it.'),
(4, 2, 18, 19, 'Listen now to my voice, I will give you counsel, and God shall be with you: Be you for the people to God-ward, that you may bring the causes to God:'),
(12, 2, 18, 19, 'Hearken now to my voice, I will give thee counsel, and God shall be with thee: Be thou for the people toward God, that thou mayest bring the causes to God:'),
(3, 2, 18, 19, 'Hearken now unto my voice, I will give thee counsel, and God be with thee: be thou for the people to God-ward, and bring thou the causes unto God:'),
(8, 2, 18, 19, 'Hearken now unto my voice, I will give thee counsel, and God be with thee: be thou for the people to God-ward, and bring thou the causes unto God:'),
(9, 2, 18, 19, 'Hearken now unto my voice, I will give thee counsel, and God be with thee: be thou for the people before God, and bring thou the causes unto God.'),
(6, 2, 18, 19, 'Hearken now to my voice: I will give thee counsel, and God shall be with thee. Be thou for the people with God, and bring the matters before God;'),
(14, 2, 18, 19, '‘Now, hearken to my voice, I counsel thee, and God is with thee: be thou for the people over-against God, and thou hast brought in the things unto God;'),
(11, 2, 18, 19, 'Now hear to my voice, I will advise thee, and God will be with thee: be thou for the people towards God, and bring thou their words to God;'),
(13, 2, 18, 19, 'Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.'),
(10, 2, 18, 19, 'Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.'),
(1, 2, 18, 19, 'Now listen to me; I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their causes to Him.'),
(5, 2, 18, 19, 'But listen to my words and counsels, and then God will be with you. Be available to the people in that which pertains to God, so as to refer what they say to him,'),
(7, 2, 18, 19, 'But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him:'),
(4, 2, 18, 20, 'And you shall teach them ordinances and laws, and shall show them the way wherein they must walk, and the work that they must do.'),
(12, 2, 18, 20, 'And thou shalt teach them ordinances and laws, and shalt show them the way in which they must walk, and the work that they must do.'),
(3, 2, 18, 20, 'and thou shalt teach them the statutes and the laws, and shalt show them the way wherein they must walk, and the work that they must do.'),
(8, 2, 18, 20, 'and thou shalt teach them the statutes and the laws, and shalt shew them the way wherein they must walk, and the work that they must do.'),
(9, 2, 18, 20, 'And thou shalt teach them the statutes and the laws, and shalt show them the way wherein they must walk, and the work that they must do.'),
(6, 2, 18, 20, 'and teach them the statutes and the laws, and make known to them the way in which they must walk, and the work that they must do.'),
(14, 2, 18, 20, 'and thou hast warned them concerning the statutes and the laws, and hast made known to them the way in which they go, and the work which they do.'),
(11, 2, 18, 20, 'And teach them the laws and the precepts and make known to them the way they shall go in it, and the work which they shall do.'),
(13, 2, 18, 20, 'You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do.'),
(10, 2, 18, 20, 'You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do.'),
(1, 2, 18, 20, 'Teach them the statutes and laws, and show them the way to live and the work they must do.'),
(5, 2, 18, 20, 'and to reveal to the people the ceremonies, and the rituals of worship, and the way by which they should progress, and the work that they should do.'),
(7, 2, 18, 20, 'And to shew the people the ceremonies and the manner of worshipping, and the way wherein they ought to walk, and the work that they ought to do.'),
(4, 2, 18, 21, 'Moreover you shall provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:'),
(12, 2, 18, 21, 'Moreover, thou shalt provide out of all the people, able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:'),
(3, 2, 18, 21, 'Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens:'),
(8, 2, 18, 21, 'Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens:'),
(9, 2, 18, 21, 'Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.'),
(6, 2, 18, 21, 'But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place [them] over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens,'),
(14, 2, 18, 21, 'And thou—thou dost provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and hast placed these over them, heads of thousands, heads of hundreds, heads of fifties, and heads of tens,'),
(11, 2, 18, 21, 'And thou shalt look out from all the people men of ability, fearing God, men of truth, men hating gain; and set thou over them chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of ten.'),
(13, 2, 18, 21, 'Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.'),
(10, 2, 18, 21, 'Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.'),
(1, 2, 18, 21, 'Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.'),
(5, 2, 18, 21, 'Then provide, from all of the people, men capable and fearing God, in whom there is truth and who hate avarice, and appoint from them tribunes, and leaders of hundreds, and of fifties, and of tens,'),
(7, 2, 18, 21, 'And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens.'),
(4, 2, 18, 22, 'And let them judge the people at all seasons: and it shall be, that every great matter they shall bring to you, but every small matter they shall judge: so shall it be easier for yourself, and they shall bear the burden with you.'),
(12, 2, 18, 22, 'And let them judge the people at all seasons: and it shall be, that every great matter they shall bring to thee, but every small matter they shall judge: So shall it be easier for thyself, and they shall bear the burden with thee.'),
(3, 2, 18, 22, 'and let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge themselves: so shall it be easier for thyself, and they shall bear the burden with thee.'),
(8, 2, 18, 22, 'and let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge themselves: so shall it be easier for thyself, and they shall bear the burden with thee.'),
(9, 2, 18, 22, 'And let them judge the people at all seasons; and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge themselves; so shall they make it easier for thee and bear the burden with thee.'),
(6, 2, 18, 22, 'that they may judge the people at all times; and it shall be [that] they shall bring to thee every great matter, and that they shall judge every small matter, and they shall lighten [the task] on thee, and they shall bear [it] with thee.'),
(14, 2, 18, 22, 'and they have judged the people at all times; and it hath come to pass, every great matter they bring in unto thee, and every small matter they judge themselves; and lighten it from off thyself, and they have borne with thee.'),
(11, 2, 18, 22, 'And they judged the people in all time: and it will be every great word they will bring to thee, and every small word they shall judge: and it will be light for thee, and they shall lift up with thee.'),
(13, 2, 18, 22, 'Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.'),
(10, 2, 18, 22, 'Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.'),
(1, 2, 18, 22, 'Have these men judge the people at all times. Then they can bring you any major issue, but all minor cases they can judge on their own, so that your load may be lightened as they share it with you.'),
(5, 2, 18, 22, 'who may judge the people at all times. Then, when anything greater will have occurred, they may refer it to you, and let them judge the lesser matters only. And so it may be lighter for you, the burden being divided among others.'),
(7, 2, 18, 22, 'Who may judge the people at all times: and when any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only: that so it may be lighter for thee, the burden being shared out unto others.'),
(4, 2, 18, 23, 'If you shall do this thing, and God command you so, then you shall be able to endure, and all this people shall also go to their place in peace.'),
(12, 2, 18, 23, 'If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.'),
(3, 2, 18, 23, 'If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people also shall go to their place in peace.'),
(8, 2, 18, 23, 'If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people also shall go to their place in peace.'),
(9, 2, 18, 23, 'If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people also shall go to their place in peace.’'),
(6, 2, 18, 23, 'If thou do this thing, and God command thee [so], thou wilt be able to endure, and all this people shall also go to their place in peace.'),
(14, 2, 18, 23, 'If thou dost this thing, and God hath commanded thee, then thou hast been able to stand, and all this people also goeth in unto its place in peace.’'),
(11, 2, 18, 23, 'If thou shalt do this word, and God commanded thee, and thou shalt be able to stand, and all this people shall go to their place in peace.'),
(13, 2, 18, 23, 'If you will do this thing, and God commands you so, then you will be able to endure, and all of these people also will go to their place in peace.”'),
(10, 2, 18, 23, 'If you will do this thing, and God commands you so, then you will be able to endure, and all of these people also will go to their place in peace.”'),
(1, 2, 18, 23, 'If you follow this advice and God so directs you, then you will be able to endure, and all these people can go home in peace.”'),
(5, 2, 18, 23, 'If you will do this, you will fulfill the orders of God, and you will be able to uphold his precepts. And this entire people will return to their places in peace.”'),
(7, 2, 18, 23, 'If thou dost this, thou shalt fulfil the commandment of God, and shalt be able to bear his precepts: and all this people shall return to their places with peace.'),
(4, 2, 18, 24, 'So Moses listened to the voice of his father in law, and did all that he had said.'),
(12, 2, 18, 24, 'So Moses hearkened to the voice of his father-in-law, and did all that he had said.'),
(3, 2, 18, 24, 'So Moses hearkened to the voice of his father-in-law, and did all that he had said.'),
(8, 2, 18, 24, 'So Moses hearkened to the voice of his father in law, and did all that he had said.'),
(9, 2, 18, 24, 'So Moses hearkened to the voice of his father-in-law, and did all that he had said.'),
(6, 2, 18, 24, 'And Moses hearkened to the voice of his father-in-law, and did all that he had said.'),
(14, 2, 18, 24, 'And Moses hearkeneth to the voice of his father-in-law, and doth all that he said,'),
(11, 2, 18, 24, 'And Moses will hear to the voice of Jethro, and will do all that he said.'),
(13, 2, 18, 24, 'So Moses listened to the voice of his father-in-law, and did all that he had said.'),
(10, 2, 18, 24, 'So Moses listened to the voice of his father-in-law, and did all that he had said.'),
(1, 2, 18, 24, 'Moses listened to his father-in-law and did everything he said.'),
(5, 2, 18, 24, 'Having heard this, Moses did everything that he had suggested to him.'),
(7, 2, 18, 24, 'And when Moses heard this, he did all things that he had suggested unto him.'),
(4, 2, 18, 25, 'And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.'),
(12, 2, 18, 25, 'And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.'),
(3, 2, 18, 25, 'And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.'),
(8, 2, 18, 25, 'And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.'),
(9, 2, 18, 25, 'And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.'),
(6, 2, 18, 25, 'And Moses chose able men out of all Israel, and made them heads over the people, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens.'),
(14, 2, 18, 25, 'and Moses chooseth men of ability out of all Israel, and maketh them chiefs over the people, heads of thousands, heads of hundreds, heads of fifties, and heads of tens,'),
(11, 2, 18, 25, 'And Moses will choose men of ability from all Israel, and he will give them heads over the people, chiefs of thousands, chiefs of hundreds, chiefs of fifties, chiefs of ten.'),
(13, 2, 18, 25, 'Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.'),
(10, 2, 18, 25, 'Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.'),
(1, 2, 18, 25, 'So Moses chose capable men from all Israel and made them heads over the people as leaders of thousands, of hundreds, of fifties, and of tens.'),
(5, 2, 18, 25, 'And choosing virtuous men from all of Israel, he appointed them as leaders of the people: tribunes, and leaders of hundreds, and of fifties, and of tens.'),
(7, 2, 18, 25, 'And choosing able men out of all Israel, he appointed them rulers of the people, rulers over thousands, and over hundreds, and over fifties, and over tens.'),
(4, 2, 18, 26, 'And they judged the people at all seasons: the hard causes they brought to Moses, but every small matter they judged themselves.'),
(12, 2, 18, 26, 'And they judged the people at all seasons: the hard causes they brought to Moses, but every small matter they judged themselves.'),
(3, 2, 18, 26, 'And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.'),
(8, 2, 18, 26, 'And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.'),
(9, 2, 18, 26, 'And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.'),
(6, 2, 18, 26, 'And they judged the people at all times: the hard matters they brought to Moses, but every small matter they judged.'),
(14, 2, 18, 26, 'and they have judged the people at all times; the hard matter they bring in unto Moses, and every small matter they judge themselves.'),
(11, 2, 18, 26, 'And they judged the people in all time; and the hard word they brought to Moses, and every small word they will judge themselves.'),
(13, 2, 18, 26, 'They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves.'),
(10, 2, 18, 26, 'They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves.'),
(1, 2, 18, 26, 'And they judged the people at all times; they would bring the difficult cases to Moses, but any minor issue they would judge themselves.'),
(5, 2, 18, 26, 'And they judged the people at all times. But whatever was more serious, they referred to him, and they judged easier matters only.'),
(7, 2, 18, 26, 'And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only.'),
(4, 2, 18, 27, 'And Moses let his father in law depart; and he went his way into his own land.'),
(12, 2, 18, 27, 'And Moses let his father-in-law depart; and he went his way into his own land.'),
(3, 2, 18, 27, 'And Moses let his father-in-law depart; and he went his way into his own land.'),
(8, 2, 18, 27, 'And Moses let his father in law depart; and he went his way into his own land.'),
(9, 2, 18, 27, 'And Moses let his father-in-law depart; and he went his way into his own land.'),
(6, 2, 18, 27, 'And Moses sent away his father-in-law, and he departed into his land.'),
(14, 2, 18, 27, 'And Moses sendeth his father-in-law away, and he goeth away unto his own land.'),
(11, 2, 18, 27, 'And Moses will, send away his father-in-law, and he will go for himself to his land.'),
(13, 2, 18, 27, 'Moses let his father-in-law depart, and he went his way into his own land.'),
(10, 2, 18, 27, 'Moses let his father-in-law depart, and he went his way into his own land.'),
(1, 2, 18, 27, 'Then Moses sent his father-in-law on his way, and Jethro returned to his own land.'),
(5, 2, 18, 27, 'And he dismissed his kinsman, who, turning back, went to his own land.'),
(7, 2, 18, 27, 'And he let his kinsman depart: and he returned and went into his own country.'),
(4, 2, 19, 1, 'In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.'),
(12, 2, 19, 1, 'In the third month, when the children of Israel had gone forth from the land of Egypt, the same day they came into the wilderness of Sinai.'),
(3, 2, 19, 1, 'In the third month after the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.'),
(8, 2, 19, 1, 'In the third month after the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.'),
(9, 2, 19, 1, 'In the third month after the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.'),
(6, 2, 19, 1, 'In the third month after the departure of the children of Israel out of the land of Egypt, the same day came they [into] the wilderness of Sinai:'),
(14, 2, 19, 1, 'In the third month of the going out of the sons of Israel from the land of Egypt, in this day they have come into the wilderness of Sinai,'),
(11, 2, 19, 1, 'In the third month, in the coming forth of the sons of Israel out of the land of Egypt, in that day they came to the desert of Sinai.'),
(13, 2, 19, 1, 'In the third month after the children of Israel had gone out of the land of Egypt, on that same day they came into the wilderness of Sinai.'),
(10, 2, 19, 1, 'In the third month after the children of Israel had gone forth out of the land of Egypt, on that same day they came into the wilderness of Sinai.'),
(1, 2, 19, 1, 'In the third month, on the same day of the month that the Israelites had left the land of Egypt, they came to the Wilderness of Sinai.'),
(5, 2, 19, 1, 'In the third month of the departure of Israel from the land of Egypt, in that day, they arrived in the wilderness of Sinai.'),
(7, 2, 19, 1, 'In the third month of the departure of Israel out of the land of Egypt, on this day they came into the wilderness of Sinai:'),
(4, 2, 19, 2, 'For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.'),
(12, 2, 19, 2, 'For they had departed from Rephidim, and had come to the desert of Sinai, and had pitched in the wilderness; and there Israel encamped before the mount.'),
(3, 2, 19, 2, 'And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount.'),
(8, 2, 19, 2, 'And when they were departed from Rephidim, and were come to the wilderness of Sinai, they pitched in the wilderness; and there Israel camped before the mount.'),
(9, 2, 19, 2, 'And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount.'),
(6, 2, 19, 2, 'they departed from Rephidim, and came [into] the wilderness of Sinai, and encamped in the wilderness; and Israel encamped there before the mountain.'),
(14, 2, 19, 2, 'and they journey from Rephidim, and enter the wilderness of Sinai, and encamp in the wilderness; and Israel encampeth there before the mount.'),
(11, 2, 19, 2, 'And they will remove from Rephidim, and they will come to the desert of Sinai, and they will encamp in the desert; and Israel will encamp there before the mountain.'),
(13, 2, 19, 2, 'When they had departed from Rephidim, and had come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain.'),
(10, 2, 19, 2, 'When they had departed from Rephidim, and had come to the wilderness of Sinai, they camped in the wilderness; and there Israel camped before the mountain.'),
(1, 2, 19, 2, 'After they had set out from Rephidim, they entered the Wilderness of Sinai, and Israel camped there in front of the mountain.'),
(5, 2, 19, 2, 'Thus, setting out from Raphidim, and going directly to the desert of Sinai, they encamped in the same place, and there Israel pitched their tents away from the region of the mountain.'),
(7, 2, 19, 2, 'For departing out of Raphidim, and coming to the desert of Sinai, they camped in the same place, and there Israel pitched their tents over against the mountain.'),
(4, 2, 19, 3, 'And Moses went up to God, and the LORD called to him out of the mountain, saying, Thus shall you say to the house of Jacob, and tell the children of Israel;'),
(12, 2, 19, 3, 'And Moses went up to God, and the LORD called to him from the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;'),
(3, 2, 19, 3, 'And Moses went up unto God, and Jehovah called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel:'),
(8, 2, 19, 3, 'And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;'),
(9, 2, 19, 3, 'And Moses went up unto God, and the LORD called unto him out of the mountain, saying: ‘Thus shalt thou say to the house of Jacob, and tell the children of Israel:'),
(6, 2, 19, 3, 'And Moses went up to God, and Jehovah called to him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel:'),
(14, 2, 19, 3, 'And Moses hath gone up unto God, and Jehovah calleth unto him out of the mount, saying, ‘Thus dost thou say to the house of Jacob, and declare to the sons of Israel,'),
(11, 2, 19, 3, 'And Moses went up to God, and Jehovah will call to him from the mountain, saying, Thus shalt thou say to the house of Jacob and shalt announce to the sons of Israel:'),
(13, 2, 19, 3, 'Moses went up to God, and Yahweh called to him out of the mountain, saying, “This is what you shall tell the house of Jacob, and tell the children of Israel:'),
(10, 2, 19, 3, 'Moses went up to God, and God called to him out of the mountain, saying, “This is what you shall tell the house of Jacob, and tell the children of Israel:'),
(1, 2, 19, 3, 'Then Moses went up to God, and the LORD called to him from the mountain, “This is what you are to tell the house of Jacob and explain to the sons of Israel:'),
(5, 2, 19, 3, 'Then Moses ascended to God. And the Lord called to him from the mountain, and he said: “This you shall say to the house of Jacob, and announce to the sons of Israel:'),
(7, 2, 19, 3, 'And Moses went up to God: and the Lord called unto him from the mountain, and said: Thus shalt thou say to the house of Jacob, and tell the children of Israel:'),
(4, 2, 19, 4, 'You have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to myself.'),
(12, 2, 19, 4, 'Ye have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to myself.'),
(3, 2, 19, 4, 'Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.'),
(8, 2, 19, 4, 'Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.'),
(9, 2, 19, 4, 'Ye have seen what I did unto the Egyptians, and how I bore you on eagles’ wings, and brought you unto Myself.'),
(6, 2, 19, 4, 'Ye have seen what I have done to the Egyptians, and [how] I have borne you on eagles’ wings and brought you to myself.'),
(14, 2, 19, 4, 'Ye—ye have seen that which I have done to the Egyptians, and I bear you on eagles’ wings, and bring you in unto Myself.'),
(11, 2, 19, 4, 'Ye saw what I did to Egypt, and I will lift you up upon the wings of eagles, and I will bring you to me.'),
(13, 2, 19, 4, '‘You have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to myself.'),
(10, 2, 19, 4, '‘You have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to myself.'),
(1, 2, 19, 4, '‘You have seen for yourselves what I did to Egypt, and how I carried you on eagles’ wings and brought you to Myself.'),
(5, 2, 19, 4, '‘You have seen what I have done to the Egyptians, in what way I carried you upon the wings of eagles and how I have taken you for myself.'),
(7, 2, 19, 4, 'You have seen what I have done to the Egyptians, how I have carried you upon the wings of eagles, and have taken you to myself.'),
(4, 2, 19, 5, 'Now therefore, if you will obey my voice indeed, and keep my covenant, then you shall be a peculiar treasure to me above all people: for all the earth is mine:'),
(12, 2, 19, 5, 'Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure to me above all people: for all the earth is mine:'),
(3, 2, 19, 5, 'Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine:'),
(8, 2, 19, 5, 'Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me from among all peoples: for all the earth is mine:'),
(9, 2, 19, 5, 'Now therefore, if ye will hearken unto My voice indeed, and keep My covenant, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine;'),
(6, 2, 19, 5, 'And now, if ye will hearken to my voice indeed and keep my covenant, then shall ye be my own possession out of all the peoples—for all the earth is mine—'),
(14, 2, 19, 5, 'And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth is Mine;'),
(11, 2, 19, 5, 'And now if hearing, ye shall hear to my voice, and watch my covenant, and ye were to me wealth above all peoples, for to me is all the earth.'),
(13, 2, 19, 5, 'Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine;'),
(10, 2, 19, 5, 'Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine;'),
(1, 2, 19, 5, 'Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.'),
(5, 2, 19, 5, 'If, therefore, you will hear my voice, and you will keep my covenant, you will be to me a particular possession out of all people. For all the earth is mine.'),
(7, 2, 19, 5, 'If therefore you will hear my voice, and keep my covenant, you shall be my peculiar possession above all people: for all the earth is mine.'),
(4, 2, 19, 6, 'And you shall be to me a kingdom of priests, and an holy nation. These are the words which you shall speak to the children of Israel.'),
(12, 2, 19, 6, 'And ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.'),
(3, 2, 19, 6, 'and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.'),
(8, 2, 19, 6, 'and ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.'),
(9, 2, 19, 6, 'and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’'),
(6, 2, 19, 6, 'and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.'),
(14, 2, 19, 6, 'and ye—ye are to Me a kingdom of priests and a holy nation: these are the words which thou dost speak unto the sons of Israel.’'),
(11, 2, 19, 6, 'And ye shall be to me a kingdom of priests and a holy nation. These the words which thou shalt speak to the sons of Israel.'),
(13, 2, 19, 6, 'and you shall be to me a kingdom of priests, and a holy nation.’ These are the words which you shall speak to the children of Israel.”'),
(10, 2, 19, 6, 'and you shall be to me a kingdom of priests, and a holy nation.’ These are the words which you shall speak to the children of Israel.”'),
(1, 2, 19, 6, 'And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.”'),
(5, 2, 19, 6, 'And you will be to me a priestly kingdom and a holy nation.’ These are the words that you will speak to the sons of Israel.”'),
(7, 2, 19, 6, 'And you shall be to me a priestly kingdom, and a holy nation. Those are the words thou shalt speak to the children of Israel.'),
(4, 2, 19, 7, 'And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.'),
(12, 2, 19, 7, 'And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.'),
(3, 2, 19, 7, 'And Moses came and called for the elders of the people, and set before them all these words which Jehovah commanded him.'),
(8, 2, 19, 7, 'And Moses came and called for the elders of the people, and set before them all these words which the LORD commanded him.'),
(9, 2, 19, 7, 'And Moses came and called for the elders of the people, and set before them all these words which the LORD commanded him.'),
(6, 2, 19, 7, 'And Moses came and called the elders of the people, and laid before the mall these words which Jehovah had commanded him.'),
(14, 2, 19, 7, 'And Moses cometh, and calleth for the elders of the people, and setteth before them all these words which Jehovah hath commanded him;'),
(11, 2, 19, 7, 'And Moses will go and will call to the old men of the people, and he will set before them all these words that Jehovah commanded him.'),
(13, 2, 19, 7, 'Moses came and called for the elders of the people, and set before them all these words which Yahweh commanded him.'),
(10, 2, 19, 7, 'Moses came and called for the elders of the people, and set before them all these words which God commanded him.'),
(1, 2, 19, 7, 'So Moses went back and summoned the elders of the people and set before them all these words that the LORD had commanded him.'),
(5, 2, 19, 7, 'Moses went, and calling together those greater by birth among the people, he set forth all the words which the Lord had commanded.'),
(7, 2, 19, 7, 'Moses came, and calling together the elders of the people, he declared all the words which the Lord had commanded.'),
(4, 2, 19, 8, 'And all the people answered together, and said, All that the LORD has spoken we will do. And Moses returned the words of the people to the LORD.'),
(12, 2, 19, 8, 'And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people to the LORD.'),
(3, 2, 19, 8, 'And all the people answered together, and said, All that Jehovah hath spoken we will do. And Moses reported the words of the people unto Jehovah.'),
(8, 2, 19, 8, 'And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses reported the words of the people unto the LORD.'),
(9, 2, 19, 8, 'And all the people answered together, and said: ‘All that the LORD hath spoken we will do.’ And Moses reported the words of the people unto the LORD.'),
(6, 2, 19, 8, 'And all the people answered together, and said, All that Jehovah has spoken will we do! And Moses brought the words of the people back to Jehovah.'),
(14, 2, 19, 8, 'and all the people answer together and say, ‘All that Jehovah hath spoken we do;’ and Moses returneth the words of the people unto Jehovah.'),
(11, 2, 19, 8, 'And all the people will answer together, and will say, All which Jehovah spake, we will do. And Moses turned back the words of the people to Jehovah.'),
(13, 2, 19, 8, 'All the people answered together, and said, “All that Yahweh has spoken we will do.” Moses reported the words of the people to Yahweh.'),
(10, 2, 19, 8, 'All the people answered together, and said, “All that God has spoken we will do.” Moses reported the words of the people to God.'),
(1, 2, 19, 8, 'And all the people answered together, “We will do everything that the LORD has spoken.” So Moses brought their words back to the LORD.'),
(5, 2, 19, 8, 'And all the people responded together: “Everything that the Lord has spoken, we shall do.” And when Moses had related the words of the people to the Lord,'),
(7, 2, 19, 8, 'And all the people answered together: All that the Lord hath spoken, we will do. And when Moses had related the people’s words to the Lord,'),
(4, 2, 19, 9, 'And the LORD said to Moses, See, I come to you in a thick cloud, that the people may hear when I speak with you, and believe you for ever. And Moses told the words of the people to the LORD.'),
(12, 2, 19, 9, 'And the LORD said to Moses, Lo, I come to thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people to the LORD.'),
(3, 2, 19, 9, 'And Jehovah said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever. And Moses told the words of the people unto Jehovah.'),
(8, 2, 19, 9, 'And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever. And Moses told the words of the people unto the LORD.'),
(9, 2, 19, 9, 'And the LORD said unto Moses: ‘Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever.’ And Moses told the words of the people unto the LORD.'),
(6, 2, 19, 9, 'And Jehovah said to Moses, Lo, I will come to thee in the cloud’s thick darkness, that the people may hear when I speak with thee, and believe thee also for ever. And Moses told the words of the people to Jehovah.'),
(14, 2, 19, 9, 'And Jehovah saith unto Moses, ‘Lo, I am coming unto thee in the thickness of the cloud, so that the people hear in My speaking with thee, and also believe in thee to the age;’ and Moses declareth the words of the people unto Jehovah.'),
(11, 2, 19, 9, 'And Jehovah will say to Moses, Behold me coming to thee in the darkness of the cloud, so that the people shall hear in my speaking with thee, and also in thee shall they believe forever. And Moses will announce the words of the people to Jehovah.'),
(13, 2, 19, 9, 'Yahweh said to Moses, “Behold, I come to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.” Moses told the words of the people to Yahweh.'),
(10, 2, 19, 9, 'The LORD said to Moses, “Look, I come to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.” Moses told the words of the people to the LORD.'),
(1, 2, 19, 9, 'The LORD said to Moses, “Behold, I will come to you in a dense cloud, so that the people will hear when I speak with you, and they will always put their trust in you.” And Moses relayed to the LORD what the people had said.'),
(5, 2, 19, 9, 'the Lord said to him: “Soon now, I will come to you in the mist of a cloud, so that the people may hear me speaking to you, and so that they may believe you continuously.” Therefore, Moses reported the words of the people to the Lord,'),
(7, 2, 19, 9, 'The Lord said to him: Lo, now will I come to thee in the darkness of a cloud, that the people may hear me speaking to thee, and may believe thee for ever. And Moses told the words of the people to the Lord.'),
(4, 2, 19, 10, 'And the LORD said to Moses, Go to the people, and sanctify them to day and to morrow, and let them wash their clothes,'),
(12, 2, 19, 10, 'And the LORD said to Moses, Go to the people, and sanctify them to-day and to-morrow, and let them wash their clothes,'),
(3, 2, 19, 10, 'And Jehovah said unto Moses, Go unto the people, and sanctify them to-day and to-morrow, and let them wash their garments,'),
(8, 2, 19, 10, 'And the LORD said unto Moses, Go unto the people, and sanctify them today and tomorrow, and let them wash their garments,'),
(9, 2, 19, 10, 'And the LORD said unto Moses: ‘Go unto the people, and sanctify them to-day and to-morrow, and let them wash their garments,'),
(6, 2, 19, 10, 'And Jehovah said to Moses, Go to the people, and hallow them to-day and to-morrow, and let them wash their clothes;'),
(14, 2, 19, 10, 'And Jehovah saith unto Moses, ‘Go unto the people; and thou hast sanctified them to-day and to-morrow, and they have washed their garments,'),
(11, 2, 19, 10, 'And Jehovah will say to Moses, Go to the people and consecrate them this day, and the morrow; and they washed their garments,'),
(13, 2, 19, 10, 'Yahweh said to Moses, “Go to the people, and sanctify them today and tomorrow, and let them wash their garments,'),
(10, 2, 19, 10, 'The LORD said to Moses, “Go to the people, and sanctify them today and tomorrow, and let them wash their garments,'),
(1, 2, 19, 10, 'Then the LORD said to Moses, “Go to the people and consecrate them today and tomorrow. They must wash their clothes'),
(5, 2, 19, 10, 'who said to him: “Go to the people, and sanctify them today, and tomorrow, and let them wash their garments.'),
(7, 2, 19, 10, 'And he said to him: Go to the people, and sanctify them to day, and to morrow, and let them wash their garments.'),
(4, 2, 19, 11, 'And be ready against the third day: for the third day the LORD will come down in the sight of all the people on mount Sinai.'),
(12, 2, 19, 11, 'And be ready against the third day: for on the third day the LORD will come down in the sight of all the people upon mount Sinai.'),
(3, 2, 19, 11, 'and be ready against the third day; for the third day Jehovah will come down in the sight of all the people upon mount Sinai.'),
(8, 2, 19, 11, 'and be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.'),
(9, 2, 19, 11, 'and be ready against the third day; for the third day the LORD will come down in the sight of all the people upon mount Sinai.'),
(6, 2, 19, 11, 'and let them be ready for the third day; for on the third day Jehovah will come down before the eyes of all the people on mount Sinai.'),
(14, 2, 19, 11, 'and have been prepared for the third day; for on the third day doth Jehovah come down before the eyes of all the people, on mount Sinai.'),
(11, 2, 19, 11, 'And be ye prepared for the third day, for in the third day Jehovah will come down before the eyes of all the people upon mount Sinai.'),
(13, 2, 19, 11, 'and be ready against the third day; for on the third day Yahweh will come down in the sight of all the people on Mount Sinai.'),
(10, 2, 19, 11, 'and be ready against the third day; for on the third day the LORD will come down in the sight of all the people on Mount Sinai.'),
(1, 2, 19, 11, 'and be prepared by the third day, for on the third day the LORD will come down on Mount Sinai in the sight of all the people.'),
(5, 2, 19, 11, 'And let them be prepared on the third day. For on the third day, the Lord will descend, in the sight of all the people, over Mount Sinai.'),
(7, 2, 19, 11, 'And let them be ready against the third day: for on the third day the Lord will come down in the sight of all the people upon mount Sinai.'),
(4, 2, 19, 12, 'And you shall set bounds to the people round about, saying, Take heed to yourselves, that you go not up into the mount, or touch the border of it: whoever touches the mount shall be surely put to death:'),
(12, 2, 19, 12, 'And thou shalt set bounds to the people round about, saying, Take heed to yourselves, that ye go not up upon the mount, or touch the border of it: whoever toucheth the mount shall be surely put to death:'),
(3, 2, 19, 12, 'And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:'),
(8, 2, 19, 12, 'And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:'),
(9, 2, 19, 12, 'And thou shalt set bounds unto the people round about, saying: Take heed to yourselves, that ye go not up into the mount, or touch the border of it; whosoever toucheth the mount shall be surely put to death;'),
(6, 2, 19, 12, 'And set bounds round about the people, saying, Take heed to yourselves, [not] to go up unto the mountain nor touch the border of it: whatever toucheth the mountain shall certainly be put to death:'),
(14, 2, 19, 12, 'And thou hast made a border for the people round about, saying, Take heed to yourselves, going up into the mount, or coming against its extremity; whoever is coming against the mount is certainly put to death;'),
(11, 2, 19, 12, 'And set bounds to the people round about, saying, Watch for yourselves to go up into the mount, and to touch upon its extremity: every one touching upon the mount, dying, shall die.'),
(13, 2, 19, 12, 'You shall set bounds to the people all around, saying, ‘Be careful that you don’t go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely put to death.'),
(10, 2, 19, 12, 'You shall set bounds to the people all around, saying, ‘Be careful that you do not go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely put to death.'),
(1, 2, 19, 12, 'And you are to set up a boundary for the people around the mountain and tell them, ‘Be careful not to go up on the mountain or touch its base. Whoever touches the mountain shall surely be put to death.'),
(5, 2, 19, 12, 'And you will establish limits for the people all around, and you will say to them: ‘Take care not to ascend to the mountain, and that you do not touch its parts. All who touch the mountain, shall die a death.’'),
(7, 2, 19, 12, 'And thou shalt appoint certain limits to the people round about, and thou shalt say to them: Take heed you go not up into the mount, and that ye touch not the borders thereof: every one that toucheth the mount dying he shall die.'),
(4, 2, 19, 13, 'There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet sounds long, they shall come up to the mount.'),
(12, 2, 19, 13, 'There shall not a hand touch it, but he shall surely be stoned or shot through: whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.'),
(3, 2, 19, 13, 'no hand shall touch him, but he shall surely be stoned, or shot through; whether it be beast or man, he shall not live: when the trumpet soundeth long, they shall come up to the mount.'),
(8, 2, 19, 13, 'no hand shall touch him, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.'),
(9, 2, 19, 13, 'no hand shall touch him, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live; when the ram’s horn soundeth long, they shall come up to the mount.’'),
(6, 2, 19, 13, 'not a hand shall touch it, but it shall certainly be stoned, or shot through; whether it be a beast or a man, it shall not live. When the long drawn note of the trumpet soundeth, they shall come up to the mountain.'),
(14, 2, 19, 13, 'a hand cometh not against him, for he is certainly stoned or shot through, whether beast or man it liveth not; in the drawing out of the jubilee cornet they go up into the mount.’'),
(11, 2, 19, 13, 'No hand shall touch upon it, for being stoned, he shall be stoned, or being shot, shall be shot; whether quadruped or man, it shall not live: in protracting the shouting, they shall go up upon the mount.'),
(13, 2, 19, 13, 'No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.’ When the trumpet sounds long, they shall come up to the mountain.”'),
(10, 2, 19, 13, 'No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.’ When the trumpet sounds long, they shall come up to the mountain.”'),
(1, 2, 19, 13, 'No hand shall touch him, but he shall surely be stoned or shot with arrows—whether man or beast, he must not live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”'),
(5, 2, 19, 13, 'Hands shall not touch him, but he shall be crushed with stones, or he shall be pierced through with darts. Whether it be a beast or a man, he shall not live. For when the trumpet begins to sound, perhaps they might go up toward the mountain.”'),
(7, 2, 19, 13, 'No hands shall touch him, but he shall be stoned to death, or shall be shot through with arrows: whether it be beast, or man, he shall not live. When the trumpet shall begin to sound, then let them go up into the mount.'),
(4, 2, 19, 14, 'And Moses went down from the mount to the people, and sanctified the people; and they washed their clothes.'),
(12, 2, 19, 14, 'And Moses went down from the mount to the people, and sanctified the people; and they washed their clothes.'),
(3, 2, 19, 14, 'And Moses went down from the mount unto the people, and sanctified the people; and they washed their garments.'),
(8, 2, 19, 14, 'And Moses went down from the mount unto the people, and sanctified the people; and they washed their garments.'),
(9, 2, 19, 14, 'And Moses went down from the mount unto the people, and sanctified the people; and they washed their garments.'),
(6, 2, 19, 14, 'And Moses came down from the mountain to the people, and hallowed the people; and they washed their clothes.'),
(14, 2, 19, 14, 'And Moses cometh down from the mount unto the people, and sanctifieth the people, and they wash their garments;'),
(11, 2, 19, 14, 'And Moses will come down from the mount to the people, and he will consecrate the people; and they will wash their garments.'),
(13, 2, 19, 14, 'Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.'),
(10, 2, 19, 14, 'Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.'),
(1, 2, 19, 14, 'When Moses came down from the mountain to the people, he consecrated them, and they washed their clothes.'),
(5, 2, 19, 14, 'And Moses came down from the mountain to the people, and he sanctified them. And when they had washed their garments,'),
(7, 2, 19, 14, 'And Moses came down from the mount to the people, and sanctified them. And when they had washed their garments,'),
(4, 2, 19, 15, 'And he said to the people, Be ready against the third day: come not at your wives.'),
(12, 2, 19, 15, 'And he said to the people, Be ready against the third day: come not at your wives.'),
(3, 2, 19, 15, 'And he said unto the people, Be ready against the third day: come not near a woman.'),
(8, 2, 19, 15, 'And he said unto the people, Be ready against the third day: come not near a woman.'),
(9, 2, 19, 15, 'And he said unto the people: ‘Be ready against the third day; come not near a woman.’'),
(6, 2, 19, 15, 'And he said to the people, Be ready for the third day; do not come near [your] wives.'),
(14, 2, 19, 15, 'and he saith unto the people, ‘Be ye prepared for the third day, come not nigh unto a woman.’'),
(11, 2, 19, 15, 'And he will say to the people, Be prepared; for three days ye shall not come near to a woman.'),
(13, 2, 19, 15, 'He said to the people, “Be ready by the third day. Don’t have sexual relations with a woman.”'),
(10, 2, 19, 15, 'He said to the people, “Be ready by the third day. Do not have sexual relations with a woman.”'),
(1, 2, 19, 15, '“Be prepared for the third day,” he said to the people. “Do not draw near to a woman.”'),
(5, 2, 19, 15, 'he said to them, “Be prepared on the third day, and do not draw near to your wives.”'),
(7, 2, 19, 15, 'He said to them: Be ready against the third day, and come not near your wives.'),
(4, 2, 19, 16, 'And it came to pass on the third day in the morning, that there were thunders and lightning, and a thick cloud on the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.'),
(12, 2, 19, 16, 'And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that were in the camp trembled.'),
(3, 2, 19, 16, 'And it came to pass on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of a trumpet exceeding loud; and all the people that were in the camp trembled.'),
(8, 2, 19, 16, 'And it came to pass on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of a trumpet exceeding loud; and all the people that were in the camp trembled.'),
(9, 2, 19, 16, 'And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a thick cloud upon the mount, and the voice of a horn exceeding loud; and all the people that were in the camp trembled.'),
(6, 2, 19, 16, 'And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a heavy cloud on the mountain, and the sound of the trumpet exceeding loud; and the whole people that was in the camp trembled.'),
(14, 2, 19, 16, 'And it cometh to pass, on the third day, while it is morning, that there are voices, and lightnings, and a heavy cloud, on the mount, and the sound of a trumpet very strong; and all the people who are in the camp do tremble.'),
(11, 2, 19, 16, 'And it shall be in the third day, it being in the morning, and there shall be voices, and lightnings, and a heavy cloud upon the mount, and the voice of the trumpet exceedingly strong; and all the people in the camp will tremble.'),
(13, 2, 19, 16, 'It happened on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.'),
(10, 2, 19, 16, 'It happened on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.'),
(1, 2, 19, 16, 'On the third day, when morning came, there was thunder and lightning. A thick cloud was upon the mountain, and a very loud blast of the ram’s horn went out, so that all the people in the camp trembled.'),
(5, 2, 19, 16, 'And now, the third day arrived and the morning dawned. And behold, thunders began to be heard, and also lightning flashed, and a very dense cloud covered the mountain, and the noise of the trumpet resounded vehemently. And the people who were in the camp were fearful.'),
(7, 2, 19, 16, 'And now the third day was come, and the morning appeared: and behold thunders began to be heard, and lightning to flash, and a very thick cloud to cover the mount, and the noise of the trumpet sounded exceeding loud, and the people that was in the camp, feared.'),
(4, 2, 19, 17, 'And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.'),
(12, 2, 19, 17, 'And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.'),
(3, 2, 19, 17, 'And Moses brought forth the people out of the camp to meet God; and they stood at the nether part of the mount.'),
(8, 2, 19, 17, 'And Moses brought forth the people out of the camp to meet God; and they stood at the nether part of the mount.'),
(9, 2, 19, 17, 'And Moses brought forth the people out of the camp to meet God; and they stood at the nether part of the mount.'),
(6, 2, 19, 17, 'And Moses brought the people out of the camp to meet with God; and they stood at the foot of the mountain.'),
(14, 2, 19, 17, 'And Moses bringeth out the people to meet God from the camp, and they station themselves at the lower part of the mount,'),
(11, 2, 19, 17, 'And Moses will bring forth the people to the meeting of God out of the camp; and they will stand in the lower parts of the mount.'),
(13, 2, 19, 17, 'Moses led the people out of the camp to meet God; and they stood at the lower part of the mountain.'),
(10, 2, 19, 17, 'Moses led the people out of the camp to meet God; and they stood at the lower part of the mountain.'),
(1, 2, 19, 17, 'Then Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain.'),
(5, 2, 19, 17, 'And when Moses had led them out to meet God, from the place of the camp, they stood at the base of the mountain.'),
(7, 2, 19, 17, 'And when Moses had brought them forth to meet God from the place of the camp, they stood at the bottom of the mount.'),
(4, 2, 19, 18, 'And mount Sinai was altogether on a smoke, because the LORD descended on it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.'),
(12, 2, 19, 18, 'And mount Sinai was altogether in a smoke, because the LORD descended upon it in fire: and the smoke of it ascended as the smoke of a furnace, and the whole mount trembled greatly.'),
(3, 2, 19, 18, 'And mount Sinai, the whole of it, smoked, because Jehovah descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.'),
(8, 2, 19, 18, 'And mount Sinai was altogether on smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.'),
(9, 2, 19, 18, 'Now mount Sinai was altogether on smoke, because the LORD descended upon it in fire; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.'),
(6, 2, 19, 18, 'And the whole of mount Sinai smoked, because Jehovah descended on it in fire; and its smoke ascended as the smoke of a furnace; and the whole mountain shook greatly.'),
(14, 2, 19, 18, 'and mount Sinai is wholly a smoke from the presence of Jehovah, who hath come down on it in fire, and its smoke goeth up as smoke of the furnace, and the whole mount trembleth exceedingly;'),
(11, 2, 19, 18, 'And mount Sinai smoked all of it, because that Jehovah came down upon it in fire: and its smoke will go up as the smoke of the furnace, and all the mountain will tremble exceedingly.'),
(13, 2, 19, 18, 'Mount Sinai, all it, smoked, because Yahweh descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.'),
(10, 2, 19, 18, 'And Mount Sinai was wrapped in smoke because God descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.'),
(1, 2, 19, 18, 'Mount Sinai was completely enveloped in smoke, because the LORD had descended on it in fire. And the smoke rose like the smoke of a furnace, and the whole mountain quaked violently.'),
(5, 2, 19, 18, 'Then all of Mount Sinai was smoking. For the Lord had descended over it with fire, and smoke ascended from it, as from a furnace. And the entire mountain was terrible.'),
(7, 2, 19, 18, 'And all mount Sinai was on a smoke: because the Lord was come down upon it in fire, and the smoke arose from it as out of a furnace: and all the mount was terrible.'),
(4, 2, 19, 19, 'And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spoke, and God answered him by a voice.'),
(12, 2, 19, 19, 'And when the voice of the trumpet sounded long, and grew louder and louder, Moses spoke, and God answered him by a voice.'),
(3, 2, 19, 19, 'And when the voice of the trumpet waxed louder and louder, Moses spake, and God answered him by a voice.'),
(8, 2, 19, 19, 'And when the voice of the trumpet waxed louder and louder, Moses spake, and God answered him by a voice.'),
(9, 2, 19, 19, 'And when the voice of the horn waxed louder and louder, Moses spoke, and God answered him by a voice.'),
(6, 2, 19, 19, 'And the sound of the trumpet increased and became exceeding loud; Moses spoke, and God answered him by a voice.'),
(14, 2, 19, 19, 'and the sound of the trumpet is going on, and very strong; Moses speaketh, and God doth answer him with a voice.'),
(11, 2, 19, 19, 'And the voice of the trumpet will be going and strengthening exceedingly, Moses will speak and God will answer him by a voice.'),
(13, 2, 19, 19, 'When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him by a voice.'),
(10, 2, 19, 19, 'When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him by a voice.'),
(1, 2, 19, 19, 'And as the sound of the ram’s horn grew louder and louder, Moses spoke and God answered him in the thunder.'),
(5, 2, 19, 19, 'And the sound of the trumpet gradually increased to be louder, and extended to be longer. Moses was speaking, and God was answering him.'),
(7, 2, 19, 19, 'And the sound of the trumpet grew by degrees louder and louder, and was drawn out to a greater length: Moses spoke, and God answered him.'),
(4, 2, 19, 20, 'And the LORD came down on mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.'),
(12, 2, 19, 20, 'And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses to the top of the mount; and Moses went up.'),
(3, 2, 19, 20, 'And Jehovah came down upon mount Sinai, to the top of the mount: and Jehovah called Moses to the top of the mount; and Moses went up.'),
(8, 2, 19, 20, 'And the LORD came down upon mount Sinai, to the top of the mount: and the LORD called Moses to the top of the mount; and Moses went up.'),
(9, 2, 19, 20, 'And the LORD came down upon mount Sinai, to the top of the mount; and the LORD called Moses to the top of the mount; and Moses went up.'),
(6, 2, 19, 20, 'And Jehovah came down on mount Sinai, on the top of the mountain; and Jehovah called Moses to the top of the mountain, and Moses went up.'),
(14, 2, 19, 20, 'And Jehovah cometh down on mount Sinai, unto the top of the mount, and Jehovah calleth for Moses unto the top of the mount, and Moses goeth up.'),
(11, 2, 19, 20, 'And Jehovah will come down upon mount Sinai to the head of the mount: and Jehovah will call for Moses to the head of the mount and Moses will go up.'),
(13, 2, 19, 20, 'Yahweh came down on Mount Sinai, to the top of the mountain. Yahweh called Moses to the top of the mountain, and Moses went up.'),
(10, 2, 19, 20, 'The LORD came down on Mount Sinai, to the top of the mountain. The LORD called Moses to the top of the mountain, and Moses went up.'),
(1, 2, 19, 20, 'The LORD descended to the top of Mount Sinai and called Moses to the summit. So Moses went up,'),
(5, 2, 19, 20, 'And the Lord descended over Mount Sinai, to the very top of the mountain, and he called Moses to its summit. And when he had ascended there,'),
(7, 2, 19, 20, 'And the Lord came down upon mount Sinai, in the very top of the mount, and he called Moses unto the top thereof. And when he was gone up thither,'),
(4, 2, 19, 21, 'And the LORD said to Moses, Go down, charge the people, lest they break through to the LORD to gaze, and many of them perish.'),
(12, 2, 19, 21, 'And the LORD said to Moses, Go down, charge the people, lest they break through to the LORD to gaze, and many of them perish.'),
(3, 2, 19, 21, 'And Jehovah said unto Moses, Go down, charge the people, lest they break through unto Jehovah to gaze, and many of them perish.'),
(8, 2, 19, 21, 'And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.'),
(9, 2, 19, 21, 'And the LORD said unto Moses: ‘Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.'),
(6, 2, 19, 21, 'And Jehovah said to Moses, Go down, testify to the people that they break not through to Jehovah to gaze, and many of them perish.'),
(14, 2, 19, 21, 'And Jehovah saith unto Moses, ‘Go down, protest to the people, lest they break through unto Jehovah to see, and many of them have fallen;'),
(11, 2, 19, 21, 'And Jehovah will say to Moses, Go down: protest to the people lest they shall break in to Jehovah to see, and a multitude fall from them.'),
(13, 2, 19, 21, 'Yahweh said to Moses, “Go down, warn the people, lest they break through to Yahweh to gaze, and many of them perish.'),
(10, 2, 19, 21, 'God said to Moses, “Go down, warn the people, lest they break through to God  to look, and many of them perish.'),
(1, 2, 19, 21, 'and the LORD said to him, “Go down and warn the people not to break through to see the LORD, lest many of them perish.'),
(5, 2, 19, 21, 'he said to him: “Descend, and call the people to witness, lest they might be willing to transgress the limits, so as to see the Lord, and a very great multitude of them might perish.'),
(7, 2, 19, 21, 'He said unto him: Go down, and charge the people: lest they should have a mind to pass the limits to see the Lord, and a very great multitude of them should perish.'),
(4, 2, 19, 22, 'And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth on them.'),
(12, 2, 19, 22, 'And let the priests also who come near to the LORD, sanctify themselves, lest the LORD break forth upon them.'),
(3, 2, 19, 22, 'And let the priests also, that come near to Jehovah, sanctify themselves, lest Jehovah break forth upon them.'),
(8, 2, 19, 22, 'And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.'),
(9, 2, 19, 22, 'And let the priests also, that come near to the LORD, sanctify themselves, lest the LORD break forth upon them.’'),
(6, 2, 19, 22, 'And the priests also, who come near to Jehovah, shall hallow themselves, lest Jehovah break forth on them.'),
(14, 2, 19, 22, 'and also the priests who are coming nigh unto Jehovah do sanctify themselves, lest Jehovah break forth on them.’'),
(11, 2, 19, 22, 'And also the priests drawing near to Jehovah, shall be consecrated, lest Jehovah shall break forth upon them.'),
(13, 2, 19, 22, 'Let the priests also, who come near to Yahweh, sanctify themselves, lest Yahweh break forth on them.”'),
(10, 2, 19, 22, 'Let the priests also, who come near to God,  sanctify themselves, or the LORD will break out against them.”'),
(1, 2, 19, 22, 'Even the priests who approach the LORD must consecrate themselves, or the LORD will break out against them.”'),
(5, 2, 19, 22, 'Likewise, the priests who approach toward the Lord, let them be sanctified, lest he strike them down.”'),
(7, 2, 19, 22, 'The priests also that come to the Lord, let them be sanctified, lest he strike them.'),
(4, 2, 19, 23, 'And Moses said to the LORD, The people cannot come up to mount Sinai: for you charged us, saying, Set bounds about the mount, and sanctify it.'),
(12, 2, 19, 23, 'And Moses said to the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.'),
(3, 2, 19, 23, 'And Moses said unto Jehovah, The people cannot come up to mount Sinai: for thou didst charge us, saying, Set bounds about the mount, and sanctify it.'),
(8, 2, 19, 23, 'And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou didst charge us, saying, Set bounds about the mount, and sanctify it.'),
(9, 2, 19, 23, 'And Moses said unto the LORD: ‘The people cannot come up to mount Sinai; for thou didst charge us, saying: Set bounds about the mount, and sanctify it.’'),
(6, 2, 19, 23, 'And Moses said to Jehovah, The people cannot come up to mount Sinai; for thou hast testified to us, saying, Set bounds about the mountain, and hallow it.'),
(14, 2, 19, 23, 'And Moses saith unto Jehovah, ‘The people is unable to come up unto mount Sinai, for Thou—Thou hast protested to us, saying, Make a border for the mount, then thou hast sanctified it.’'),
(11, 2, 19, 23, 'And Moses will say to Jehovah, The people shall not be able to come up to mount Sinai, for thou didst protest to us, saying, Set bounds to the mountain, and consecrate it.'),
(13, 2, 19, 23, 'Moses said to Yahweh, “The people can’t come up to Mount Sinai, for you warned us, saying, ‘Set bounds around the mountain, and sanctify it.’”'),
(10, 2, 19, 23, 'Moses said to God, “The people can’t come up to Mount Sinai, for you warned us, saying, ‘Set bounds around the mountain, and sanctify it.’”'),
(1, 2, 19, 23, 'But Moses said to the LORD, “The people cannot come up Mount Sinai, for You solemnly warned us, ‘Put a boundary around the mountain and set it apart as holy.’”'),
(5, 2, 19, 23, 'And Moses said to the Lord: “The people are not able to ascend to Mount Sinai. For you testified, and you commanded, saying: ‘Set limits around the mountain, and sanctify it.’ ”'),
(7, 2, 19, 23, 'And Moses said to the Lord: The people cannot come up to mount Sinai: for thou did charge, and command, saying: Set limits about the mount, and sanctify it.'),
(4, 2, 19, 24, 'And the LORD said to him, Away, get you down, and you shall come up, you, and Aaron with you: but let not the priests and the people break through to come up to the LORD, lest he break forth on them.'),
(12, 2, 19, 24, 'And the LORD said to him, Away, go down, and thou shalt come up, thou, and Aaron with thee: But let not the priests and the people break through, to come up to the LORD, lest he break forth upon them.'),
(3, 2, 19, 24, 'And Jehovah said unto him, Go, get thee down; and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto Jehovah, lest he break forth upon them.'),
(8, 2, 19, 24, 'And the LORD said unto him, Go, get thee down; and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.'),
(9, 2, 19, 24, 'And the LORD said unto him: ‘Go, get thee down, and thou shalt come up, thou, and Aaron with thee; but let not the priests and the people break through to come up unto the LORD, lest He break forth upon them.’'),
(6, 2, 19, 24, 'And Jehovah said to him, Go, descend, and thou shalt come up, thou, and Aaron with thee; but the priests and the people shall not break through to go up to Jehovah, lest he break forth on them.'),
(14, 2, 19, 24, 'And Jehovah saith unto him, ‘Go, descend, then thou hast come up, thou, and Aaron with thee; and the priests and the people do not break through, to come up unto Jehovah, lest He break forth upon them.’'),
(11, 2, 19, 24, 'And Jehovah will say to him, Go; come down, and come up, thou and Aaron with thee: and the priests and the people shall not break in to come up to Jehovah lest he shall break forth upon them.'),
(13, 2, 19, 24, 'Yahweh said to him, “Go down and you shall bring Aaron up with you, but don’t let the priests and the people break through to come up to Yahweh, lest he break forth on them.”'),
(10, 2, 19, 24, 'The LORD said to him, “Go down and you shall bring Aaron up with you, but do not let the priests and the people break through to come up to the LORD, lest he break forth on them.”'),
(1, 2, 19, 24, 'And the LORD replied, “Go down and bring Aaron with you. But the priests and the people must not break through to come up to the LORD, or He will break out against them.”'),
(5, 2, 19, 24, 'And the Lord said to him, “Go, descend. And you shall ascend, and Aaron with you. But let not the priests or the people transgress the limits, nor ascend to the Lord, lest perhaps he may put them to death.”'),
(7, 2, 19, 24, 'And the Lord said to him: Go, get thee down: and thou shalt come up, thou and Aaron with thee: but let not the priests and the people pass the limits, nor come up to the Lord, lest he kill them.'),
(4, 2, 19, 25, 'So Moses went down to the people, and spoke to them.'),
(12, 2, 19, 25, 'So Moses went down to the people, and spoke to them.'),
(3, 2, 19, 25, 'So Moses went down unto the people, and told them.'),
(8, 2, 19, 25, 'So Moses went down unto the people, and told them.'),
(9, 2, 19, 25, 'So Moses went down unto the people, and told them.'),
(6, 2, 19, 25, 'So Moses went down to the people, and told them.'),
(14, 2, 19, 25, 'And Moses goeth down unto the people, and saith unto them:—'),
(11, 2, 19, 25, 'And Moses will come down to the people and will say to them.'),
(13, 2, 19, 25, 'So Moses went down to the people, and told them.'),
(10, 2, 19, 25, 'So Moses went down to the people, and told them.'),
(1, 2, 19, 25, 'So Moses went down to the people and spoke to them.'),
(5, 2, 19, 25, 'And Moses descended to the people, and he explained everything to them.'),
(7, 2, 19, 25, 'And Moses went down to the people and told them all.'),
(4, 2, 20, 1, 'And God spoke all these words, saying,'),
(12, 2, 20, 1, 'And God spoke all these words, saying,'),
(3, 2, 20, 1, 'And God spake all these words, saying,'),
(8, 2, 20, 1, 'And God spake all these words, saying,'),
(9, 2, 20, 1, 'And God spoke all these words, saying:'),
(6, 2, 20, 1, 'And God spoke all these words, saying,'),
(14, 2, 20, 1, '‘And God speaketh all these words, saying,'),
(11, 2, 20, 1, 'And God will speak all these words, saying,'),
(13, 2, 20, 1, 'God spoke all these words, saying,'),
(10, 2, 20, 1, 'God spoke all these words, saying,'),
(1, 2, 20, 1, 'And God spoke all these words:'),
(5, 2, 20, 1, 'And the Lord spoke all these words:'),
(7, 2, 20, 1, 'And the Lord spoke all these words:'),
(4, 2, 20, 2, 'I am the LORD your God, which have brought you out of the land of Egypt, out of the house of bondage.'),
(12, 2, 20, 2, 'I am the LORD thy God, who have brought thee out of the land of Egypt, out of the house of bondage.'),
(3, 2, 20, 2, 'I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.'),
(8, 2, 20, 2, 'I am the LORD thy God, which brought thee out of the land of Egypt, out of the house of bondage.'),
(9, 2, 20, 2, 'I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.'),
(6, 2, 20, 2, 'I am Jehovah thy God, who have brought thee out of the land of Egypt, out of the house of bondage.'),
(14, 2, 20, 2, 'I am Jehovah thy God, who hath brought thee out of the land of Egypt, out of a house of servants.'),
(11, 2, 20, 2, 'I am Jehovah thy God, which brought thee forth out of the land of Egypt, out of the house of servants.'),
(13, 2, 20, 2, '“I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.'),
(10, 2, 20, 2, '“I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage.'),
(1, 2, 20, 2, '“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.'),
(5, 2, 20, 2, '“I am the Lord your God, who led you away from the land of Egypt, out of the house of servitude.'),
(7, 2, 20, 2, 'I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.'),
(4, 2, 20, 3, 'You shall have no other gods before me.'),
(12, 2, 20, 3, 'Thou shalt have no other gods before me.'),
(3, 2, 20, 3, 'Thou shalt have no other gods before me.'),
(8, 2, 20, 3, 'Thou shalt have none other gods before me.'),
(9, 2, 20, 3, 'Thou shalt have no other gods before Me.'),
(6, 2, 20, 3, 'Thou shalt have no other gods before me.'),
(14, 2, 20, 3, '‘Thou hast no other Gods before Me.'),
(11, 2, 20, 3, 'There shall be no other God to thee to my face.'),
(13, 2, 20, 3, '“You shall have no other gods before me.'),
(10, 2, 20, 3, 'Do not have other gods before me.'),
(1, 2, 20, 3, 'You shall have no other gods before Me.'),
(5, 2, 20, 3, 'You shall not have strange gods before me.'),
(7, 2, 20, 3, 'Thou shalt not have strange gods before me.'),
(4, 2, 20, 4, 'You shall not make to you any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.'),
(12, 2, 20, 4, 'Thou shalt not make to thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:'),
(3, 2, 20, 4, 'Thou shalt not make unto thee a graven image, nor any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:'),
(8, 2, 20, 4, 'Thou shalt not make unto thee a graven image, nor the likeness of any form that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:'),
(9, 2, 20, 4, 'Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth;'),
(6, 2, 20, 4, 'Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth:'),
(14, 2, 20, 4, 'Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth.'),
(11, 2, 20, 4, 'Thou shalt not make to thee a carved image, and every appearance that is in the heavens above, and that is in the earth beneath, and that is in the water under the earth.'),
(13, 2, 20, 4, '“You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth:'),
(10, 2, 20, 4, '“Do not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth:'),
(1, 2, 20, 4, 'You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.'),
(5, 2, 20, 4, 'You shall not make for yourself a graven image, nor a likeness of anything that is in heaven above or on earth below, nor of those things which are in the waters under the earth.'),
(7, 2, 20, 4, 'Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth.'),
(4, 2, 20, 5, 'You shall not bow down yourself to them, nor serve them: for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of them that hate me;'),
(12, 2, 20, 5, 'Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate me;'),
(3, 2, 20, 5, 'thou shalt not bow down thyself unto them, nor serve them; for I Jehovah thy God am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of them that hate me,'),
(8, 2, 20, 5, 'thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of them that hate me;'),
(9, 2, 20, 5, 'thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me;'),
(6, 2, 20, 5, 'thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous God, visiting the iniquity of the fathers upon the sons to the third and to the fourth [generation] of them that hate me,'),
(14, 2, 20, 5, 'Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me,'),
(11, 2, 20, 5, 'Thou shalt not worship to them, and thou shalt not serve them: for I am Jehovah thy God, a jealous God, striking the iniquity of the fathers upon the sons to the third and to the fourth, to them hating me;'),
(13, 2, 20, 5, 'you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me,'),
(10, 2, 20, 5, 'you must not bow yourself down to them, nor serve them, for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth [generation] of those who hate me,'),
(1, 2, 20, 5, 'You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,'),
(5, 2, 20, 5, 'You shall not adore them, nor shall you worship them. I am the Lord your God: strong, zealous, visiting the iniquity of the fathers on the sons to the third and fourth generation of those who hate me,'),
(7, 2, 20, 5, 'Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me:'),
(4, 2, 20, 6, 'And showing mercy to thousands of them that love me, and keep my commandments.'),
(12, 2, 20, 6, 'And showing mercy to thousands of them that love me, and keep my commandments.'),
(3, 2, 20, 6, 'and showing lovingkindness unto thousands of them that love me and keep my commandments.'),
(8, 2, 20, 6, 'and shewing mercy unto thousands, of them that love me and keep my commandments.'),
(9, 2, 20, 6, 'and showing mercy unto the thousandth generation of them that love Me and keep My commandments.'),
(6, 2, 20, 6, 'and shewing mercy unto thousands of them that love me and keep my commandments.'),
(14, 2, 20, 6, 'and doing kindness to thousands, of those loving Me and keeping My commands.'),
(11, 2, 20, 6, 'And doing kindness to thousands to them loving me and to them watching my commands.'),
(13, 2, 20, 6, 'and showing loving kindness to thousands of those who love me and keep my commandments.'),
(10, 2, 20, 6, 'and showing loving kindness to thousands of those who love me and keep my commandments.'),
(1, 2, 20, 6, 'but showing loving devotion to a thousand generations of those who love Me and keep My commandments.'),
(5, 2, 20, 6, 'and showing mercy to thousands of those who love me and keep my precepts.'),
(7, 2, 20, 6, 'And shewing mercy unto thousands to them that love me, and keep my commandments.'),
(4, 2, 20, 7, 'You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless that takes his name in vain.'),
(12, 2, 20, 7, 'Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.'),
(3, 2, 20, 7, 'Thou shalt not take the name of Jehovah thy God in vain; for Jehovah will not hold him guiltless that taketh his name in vain.'),
(8, 2, 20, 7, 'Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.'),
(9, 2, 20, 7, 'Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh His name in vain.'),
(6, 2, 20, 7, 'Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name.'),
(14, 2, 20, 7, '‘Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing.'),
(11, 2, 20, 7, 'Thou shalt not take the name of Jehovah thy God in vain: for Jehovah will not cleanse him who shall take his name in vain.'),
(13, 2, 20, 7, '“You shall not take the name of Yahweh your God in vain, for Yahweh will not hold him guiltless who takes his name in vain.'),
(10, 2, 20, 7, '“Do not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.'),
(1, 2, 20, 7, 'You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.'),
(5, 2, 20, 7, 'You shall not take the name of the Lord your God in vain. For the Lord will not hold harmless one who takes the name of the Lord his God falsely.'),
(7, 2, 20, 7, 'Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that shall take the name of the Lord his God in vain.'),
(4, 2, 20, 8, 'Remember the sabbath day, to keep it holy.'),
(12, 2, 20, 8, 'Remember the sabbath-day to keep it holy.'),
(3, 2, 20, 8, 'Remember the sabbath day, to keep it holy.'),
(8, 2, 20, 8, 'Remember the sabbath day, to keep it holy.'),
(9, 2, 20, 8, 'Remember the sabbath day, to keep it holy.'),
(6, 2, 20, 8, 'Remember the sabbath day to hallow it.'),
(14, 2, 20, 8, '‘Remember the Sabbath-day to sanctify it;'),
(11, 2, 20, 8, 'Remember the day of the Sabbath to consecrate it.'),
(13, 2, 20, 8, '“Remember the Sabbath day, to keep it holy.'),
(10, 2, 20, 8, '“Remember the Sabbath day, to keep it holy.'),
(1, 2, 20, 8, 'Remember the Sabbath day by keeping it holy.'),
(5, 2, 20, 8, 'Remember that you are to sanctify the day of the Sabbath.'),
(7, 2, 20, 8, 'Remember that thou keep holy the sabbath day.'),
(4, 2, 20, 9, 'Six days shall you labor, and do all your work:'),
(12, 2, 20, 9, 'Six days shalt thou labor, and do all thy work:'),
(3, 2, 20, 9, 'Six days shalt thou labor, and do all thy work;'),
(8, 2, 20, 9, 'Six days shalt thou labour, and do all thy work:'),
(9, 2, 20, 9, 'Six days shalt thou labour, and do all thy work;'),
(6, 2, 20, 9, 'Six days shalt thou labour, and do all thy work;'),
(14, 2, 20, 9, 'six days thou dost labour, and hast done all thy work,'),
(11, 2, 20, 9, 'Six days thou shalt work and do all thy service:'),
(13, 2, 20, 9, 'You shall labor six days, and do all your work,'),
(10, 2, 20, 9, 'Six days you may labor, and do all your work,'),
(1, 2, 20, 9, 'Six days you shall labor and do all your work,'),
(5, 2, 20, 9, 'For six days, you will work and accomplish all your tasks.'),
(7, 2, 20, 9, 'Six days shalt thou labour, and shalt do all thy works.'),
(4, 2, 20, 10, 'But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates:'),
(12, 2, 20, 10, 'But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates:'),
(3, 2, 20, 10, 'but the seventh day is a sabbath unto Jehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates:'),
(8, 2, 20, 10, 'but the seventh day is a sabbath unto the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:'),
(9, 2, 20, 10, 'but the seventh day is a sabbath unto the LORD thy God, in it thou shalt not do any manner of work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates;'),
(6, 2, 20, 10, 'but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy bondman, nor thy handmaid, nor thy cattle, nor thy stranger that is within thy gates.'),
(14, 2, 20, 10, 'and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates,—'),
(11, 2, 20, 10, 'And the seventh day the Sabbath to Jehovah thy God: thou shall do no service, thou, and thy son, and thy daughter, thy servant, and thy maid, and thy cattle, and thy stranger which is in thy gates.'),
(13, 2, 20, 10, 'but the seventh day is a Sabbath to Yahweh your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates;'),
(10, 2, 20, 10, 'but the seventh day is a Sabbath to the LORD your God. You must not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates;'),
(1, 2, 20, 10, 'but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates.'),
(5, 2, 20, 10, 'But the seventh day is the Sabbath of the Lord your God. You shall not do any work in it: you and your son and your daughter, your male servant and your female servant, your beast and the newcomer who is within your gates.'),
(7, 2, 20, 10, 'But on the seventh day is the sabbath of the Lord thy God: thou shalt do no work on it, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy beast, nor the stranger that is within thy gates.'),
(4, 2, 20, 11, 'For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: why the LORD blessed the sabbath day, and hallowed it.'),
(12, 2, 20, 11, 'For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day: wherefore the LORD blessed the sabbath-day, and hallowed it.'),
(3, 2, 20, 11, 'for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it.'),
(8, 2, 20, 11, 'for in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.'),
(9, 2, 20, 11, 'for in six days the LORD made heaven and earth, the sea, and all that in them is, and rested on the seventh day; wherefore the LORD blessed the sabbath day, and hallowed it.'),
(6, 2, 20, 11, 'For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and hallowed it.'),
(14, 2, 20, 11, 'for six days hath Jehovah made the heavens and the earth, the sea, and all that is in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it.'),
(11, 2, 20, 11, 'For six days Jehovah made the heavens and the earth, the sea and all which is in them, and he will rest in the seventh day: for this Jehovah praised the seventh day and consecrated it.'),
(13, 2, 20, 11, 'for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy.'),
(10, 2, 20, 11, 'for in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore the LORD blessed the seventh day, and made it holy.'),
(1, 2, 20, 11, 'For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.'),
(5, 2, 20, 11, 'For in six days the Lord made heaven and earth, and the sea, and all the things that are in them, and so he rested on the seventh day. For this reason, the Lord has blessed the day of the Sabbath and sanctified it.'),
(7, 2, 20, 11, 'For in six days the Lord made heaven and earth, and the sea, and all things that are in them, and rested on the seventh day: therefore the Lord blessed the seventh day, and sanctified it.'),
(4, 2, 20, 12, 'Honor your father and your mother: that your days may be long on the land which the LORD your God gives you.'),
(12, 2, 20, 12, 'Honor thy father and thy mother; that thy days may be long upon the land which the LORD thy God giveth thee.'),
(3, 2, 20, 12, 'Honor thy father and thy mother, that thy days may be long in the land which Jehovah thy God giveth thee.'),
(8, 2, 20, 12, 'Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.'),
(9, 2, 20, 12, 'Honour thy father and thy mother, that thy days may be long upon the land which the LORD thy God giveth thee.'),
(6, 2, 20, 12, 'Honour thy father and thy mother, that thy days may be prolonged in the land that Jehovah thy God giveth thee.'),
(14, 2, 20, 12, '‘Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee.'),
(11, 2, 20, 12, 'Honor thy father and thy mother, so that thy days shall be prolonged upon the land which Jehovah thy gave to thee.'),
(13, 2, 20, 12, '“Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.'),
(10, 2, 20, 12, '“Honor your father and your mother, that it may be well with you, that your days may be long in the land which the LORD your God gives you.'),
(1, 2, 20, 12, 'Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you.'),
(5, 2, 20, 12, 'Honor your father and your mother, so that you may have a long life upon the land, which the Lord your God will give to you.'),
(7, 2, 20, 12, 'Honour thy father and thy mother, that thou mayest be longlived upon the land which the Lord thy God will give thee.'),
(4, 2, 20, 13, 'You shall not kill.'),
(12, 2, 20, 13, 'Thou shalt not kill.'),
(3, 2, 20, 13, 'Thou shalt not kill.'),
(8, 2, 20, 13, 'Thou shalt do no murder.'),
(9, 2, 20, 13, 'Thou shalt not murder. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbour.'),
(6, 2, 20, 13, 'Thou shalt not kill.'),
(14, 2, 20, 13, '‘Thou dost not murder.'),
(11, 2, 20, 13, 'Thou shalt not kill.'),
(13, 2, 20, 13, '“You shall not murder.'),
(10, 2, 20, 13, '“Do not commit adultery.'),
(1, 2, 20, 13, 'You shall not murder.'),
(5, 2, 20, 13, 'You shall not murder.'),
(7, 2, 20, 13, 'Thou shalt not kill.'),
(4, 2, 20, 14, 'You shall not commit adultery.'),
(12, 2, 20, 14, 'Thou shalt not commit adultery.'),
(3, 2, 20, 14, 'Thou shalt not commit adultery.'),
(8, 2, 20, 14, 'Thou shalt not commit adultery.'),
(6, 2, 20, 14, 'Thou shalt not commit adultery.'),
(14, 2, 20, 14, '‘Thou dost not commit adultery.'),
(11, 2, 20, 14, 'Thou shalt not commit adultery.'),
(13, 2, 20, 14, '“You shall not commit adultery.'),
(10, 2, 20, 14, '“Do not murder.'),
(1, 2, 20, 14, 'You shall not commit adultery.'),
(5, 2, 20, 14, 'You shall not commit adultery.'),
(7, 2, 20, 14, 'Thou shalt not commit adultery.'),
(4, 2, 20, 15, 'You shall not steal.'),
(12, 2, 20, 15, 'Thou shalt not steal.'),
(3, 2, 20, 15, 'Thou shalt not steal.'),
(8, 2, 20, 15, 'Thou shalt not steal.'),
(6, 2, 20, 15, 'Thou shalt not steal.'),
(14, 2, 20, 15, '‘Thou dost not steal.'),
(11, 2, 20, 15, 'Thou shalt not steal.'),
(13, 2, 20, 15, '“You shall not steal.'),
(10, 2, 20, 15, '“Do not steal.'),
(1, 2, 20, 15, 'You shall not steal.'),
(5, 2, 20, 15, 'You shall not steal.'),
(7, 2, 20, 15, 'Thou shalt not steal.'),
(4, 2, 20, 16, 'You shall not bear false witness against your neighbor.'),
(12, 2, 20, 16, 'Thou shalt not bear false witness against thy neighbor.'),
(3, 2, 20, 16, 'Thou shalt not bear false witness against thy neighbor.'),
(8, 2, 20, 16, 'Thou shalt not bear false witness against thy neighbour.'),
(6, 2, 20, 16, 'Thou shalt not bear false witness against thy neighbour.'),
(14, 2, 20, 16, '‘Thou dost not answer against thy neighbour a false testimony.'),
(11, 2, 20, 16, 'Thou shalt not testify against thy friend for falsehood.'),
(13, 2, 20, 16, '“You shall not give false testimony against your neighbor.'),
(10, 2, 20, 16, '“Do not give false testimony against your neighbor.'),
(1, 2, 20, 16, 'You shall not bear false witness against your neighbor.'),
(5, 2, 20, 16, 'You shall not speak false testimony against your neighbor.'),
(7, 2, 20, 16, 'Thou shalt not bear false witness against thy neighbour.'),
(4, 2, 20, 17, 'You shall not covet your neighbor’s house, you shall not covet your neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is your neighbor’s.'),
(12, 2, 20, 17, 'Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor’s.'),
(3, 2, 20, 17, 'Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.'),
(8, 2, 20, 17, 'Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.'),
(9, 2, 20, 17, 'Thou shalt not covet thy neighbour’s house; thou shalt not covet thy neighbour’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.'),
(6, 2, 20, 17, 'Thou shalt not desire thy neighbour’s house, thou shalt not desire thy neighbour’s wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour’s.'),
(14, 2, 20, 17, 'Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour’s.’'),
(11, 2, 20, 17, 'Thou shalt not desire thy friend’s house, thou shalt not desire thy friend’s wife, and his servant and his maid and his ox and his ass and all which is to thy friend.'),
(13, 2, 20, 17, '“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”'),
(10, 2, 20, 17, '“Do not covet your neighbor’s house. Do not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”'),
(1, 2, 20, 17, 'You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”'),
(5, 2, 20, 17, 'You shall not covet the house of your neighbor; neither shall you desire his wife, nor male servant, nor female servant, nor ox, nor donkey, nor anything that is his.”'),
(7, 2, 20, 17, 'Thou shalt not covet thy neighbour’s house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his.'),
(4, 2, 20, 18, 'And all the people saw the thunder, and the lightning, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.'),
(12, 2, 20, 18, 'And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.'),
(3, 2, 20, 18, 'And all the people perceived the thunderings, and the lightnings, and the voice of the trumpet, and the mountain smoking: and when the people saw it, they trembled, and stood afar off.'),
(8, 2, 20, 18, 'And all the people saw the thunderings, and the lightnings, and the voice of the trumpet, and the mountain smoking: and when the people saw it, they trembled, and stood afar off.'),
(9, 2, 20, 18, 'And all the people perceived the thunderings, and the lightnings, and the voice of the horn, and the mountain smoking; and when the people saw it, they trembled, and stood afar off.'),
(6, 2, 20, 18, 'And all the people saw the thunderings, and the flames, and the sound of the trumpet, and the mountain smoking; and when the people saw [it], they trembled, and stood afar off,'),
(14, 2, 20, 18, 'And all the people are seeing the voices, and the flames, and the sound of the trumpet, and the mount smoking; and the people see, and move, and stand afar off,'),
(11, 2, 20, 18, 'And all the people saw the voices and the flames, and the voice of the trumpet, and the mountain smoking: and the people feared, and they will shake, and they will stand from far off.'),
(13, 2, 20, 18, 'All the people perceived the thunderings, the lightnings, the sound of the trumpet, and the mountain smoking. When the people saw it, they trembled, and stayed at a distance.'),
(10, 2, 20, 18, 'All the people perceived the thunderings, the lightnings, the sound of the trumpet, and the mountain smoking. When the people saw it, they trembled, and stayed at a distance.'),
(1, 2, 20, 18, 'When all the people witnessed the thunder and lightning, the sounding of the ram’s horn, and the mountain enveloped in smoke, they trembled and stood at a distance.'),
(5, 2, 20, 18, 'Then all the people considered the voices, and the lights, and the sound of the trumpet, and the smoking mountain. And being terrified and struck with fear, they stood at a distance,'),
(7, 2, 20, 18, 'And all the people saw the voices and the flames, and the sound of the trumpet, and the mount smoking: and being terrified and struck with fear, they stood afar off,'),
(4, 2, 20, 19, 'And they said to Moses, Speak you with us, and we will hear: but let not God speak with us, lest we die.'),
(12, 2, 20, 19, 'And they said to Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.'),
(3, 2, 20, 19, 'And they said unto Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die.'),
(8, 2, 20, 19, 'And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.'),
(9, 2, 20, 19, 'And they said unto Moses: ‘Speak thou with us, and we will hear; but let not God speak with us, lest we die.’'),
(6, 2, 20, 19, 'and said to Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die.'),
(14, 2, 20, 19, 'and say unto Moses, ‘Speak thou with us, and we hear, and let not God speak with us, lest we die.’'),
(11, 2, 20, 19, 'And they will say to Moses, Speak thou with us and we will hear: and God shall not speak with us lest we shall die.'),
(13, 2, 20, 19, 'They said to Moses, “Speak with us yourself, and we will listen; but don’t let God speak with us, lest we die.”'),
(10, 2, 20, 19, 'They said to Moses, “Speak with us yourself, and we will listen; but do not let God speak with us, lest we die.”'),
(1, 2, 20, 19, '“Speak to us yourself and we will listen,” they said to Moses. “But do not let God speak to us, or we will die.”'),
(5, 2, 20, 19, 'saying to Moses: “Speak to us, and we will listen. Let not the Lord speak to us, lest perhaps we may die.”'),
(7, 2, 20, 19, 'Saying to Moses: Speak thou to us, and we will hear: let not the Lord speak to us, lest we die.'),
(4, 2, 20, 20, 'And Moses said to the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that you sin not.'),
(12, 2, 20, 20, 'And Moses said to the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.'),
(3, 2, 20, 20, 'And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before you, that ye sin not.'),
(8, 2, 20, 20, 'And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before you, that ye sin not.'),
(9, 2, 20, 20, 'And Moses said unto the people: ‘Fear not; for God is come to prove you, and that His fear may be before you, that ye sin not.’'),
(6, 2, 20, 20, 'And Moses said to the people, Fear not; for God is come to prove you, and that his fear may be before you, that ye sin not.'),
(14, 2, 20, 20, 'And Moses saith unto the people, ‘Fear not, for to try you hath God come, and in order that His fear may be before your faces—that ye sin not.’'),
(11, 2, 20, 20, 'And Moses will say to the people, Ye shall not fear; for for this cause God came to try you, that his fear shall be to your faces, so that ye shall not sin.'),
(13, 2, 20, 20, 'Moses said to the people, “Don’t be afraid, for God has come to test you, and that his fear may be before you, that you won’t sin.”'),
(10, 2, 20, 20, 'Moses said to the people, “Do not be afraid, for God has come to test you, and that his fear may be before you, that you won’t sin.”'),
(1, 2, 20, 20, '“Do not be afraid,” Moses replied. “For God has come to test you, so that the fear of Him may be before you, to keep you from sinning.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 2, 20, 20, 'And Moses said to the people: “Do not be afraid. For God came in order to test you, and so that the dread of him might be with you, and you would not sin.”'),
(7, 2, 20, 20, 'And Moses said to the people: Fear not: for God is come to prove you, and that the dread of him might be in you, and you should not sin.'),
(4, 2, 20, 21, 'And the people stood afar off, and Moses drew near to the thick darkness where God was.'),
(12, 2, 20, 21, 'And the people stood afar off, and Moses drew near to the thick darkness where God was.'),
(3, 2, 20, 21, 'And the people stood afar off, and Moses drew near unto the thick darkness where God was.'),
(8, 2, 20, 21, 'And the people stood afar off, and Moses drew near unto the thick darkness where God was.'),
(9, 2, 20, 21, 'And the people stood afar off; but Moses drew near unto the thick darkness where God was.'),
(6, 2, 20, 21, 'And the people stood afar off, and Moses drew near to the obscurity where God was.'),
(14, 2, 20, 21, 'And the people stand afar off, and Moses hath drawn nigh unto the thick darkness where God is.'),
(11, 2, 20, 21, 'And the people will stand from far off, and Moses will draw near to the darkness where God is there.'),
(13, 2, 20, 21, 'The people stayed at a distance, and Moses drew near to the thick darkness where God was.'),
(10, 2, 20, 21, 'The people stayed at a distance, and Moses drew near to the thick darkness where God was.'),
(1, 2, 20, 21, 'And the people stood at a distance as Moses approached the thick darkness where God was.'),
(5, 2, 20, 21, 'And the people stood far away. But Moses approached toward the mist, in which was God.'),
(7, 2, 20, 21, 'And the people stood afar off. But Moses went to the dark cloud wherein God was.'),
(4, 2, 20, 22, 'And the LORD said to Moses, Thus you shall say to the children of Israel, You have seen that I have talked with you from heaven.'),
(12, 2, 20, 22, 'And the LORD said to Moses, Thus thou shalt say to the children of Israel; Ye have seen that I have talked with you from heaven.'),
(3, 2, 20, 22, 'And Jehovah said unto Moses, Thus thou shalt say unto the children of Israel, Ye yourselves have seen that I have talked with you from heaven.'),
(8, 2, 20, 22, 'And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye yourselves have seen that I have talked with you from heaven.'),
(9, 2, 20, 22, 'And the LORD said unto Moses: Thus thou shalt say unto the children of Israel: Ye yourselves have seen that I have talked with you from heaven.'),
(6, 2, 20, 22, 'And Jehovah said to Moses, Thus shalt thou say to the children of Israel: Ye have seen that I have spoken with you from the heavens.'),
(14, 2, 20, 22, 'And Jehovah saith unto Moses, ‘Thus dost thou say unto the sons of Israel: Ye—ye have seen that from the heavens I have spoken with you;'),
(11, 2, 20, 22, 'And Jehovah will say to Moses, Thus shalt thou say to the sons of Israel, Ye saw that from the heavens I spake with you.'),
(13, 2, 20, 22, 'Yahweh said to Moses, “This is what you shall tell the children of Israel: ‘You yourselves have seen that I have talked with you from heaven.'),
(10, 2, 20, 22, 'The LORD said to Moses, “This is what you shall tell the children of Israel: ‘You yourselves have seen that I have talked with you from heaven.'),
(1, 2, 20, 22, 'Then the LORD said to Moses, “This is what you are to tell the Israelites: ‘You have seen for yourselves that I have spoken to you from heaven.'),
(5, 2, 20, 22, 'Thereafter, the Lord said to Moses: “This you shall say to the sons of Israel: You have seen that I have spoken to you from heaven.'),
(7, 2, 20, 22, 'And the Lord said to Moses: Thus shalt thou say to the children of Israel: You have seen that I have spoken to you from heaven.'),
(4, 2, 20, 23, 'You shall not make with me gods of silver, neither shall you make to you gods of gold.'),
(12, 2, 20, 23, 'Ye shall not make with me gods of silver, neither shall ye make to you gods of gold.'),
(3, 2, 20, 23, 'Ye shall not make other gods with me; gods of silver, or gods of gold, ye shall not make unto you.'),
(8, 2, 20, 23, 'Ye shall not make other gods with me; gods of silver, or gods of gold, ye shall not make unto you.'),
(9, 2, 20, 23, 'Ye shall not make with Me—gods of silver, or gods of gold, ye shall not make unto you.'),
(6, 2, 20, 23, 'Ye shall not make beside me gods of silver, and ye shall not make to you gods of gold.'),
(14, 2, 20, 23, 'ye do not make with Me gods of silver, even gods of gold ye do not make to yourselves.'),
(11, 2, 20, 23, 'Ye shall not make to me gods of silver, and gods of gold ye shall not make to yourselves.'),
(13, 2, 20, 23, 'You shall most certainly not make alongside of me gods of silver, or gods of gold for yourselves.'),
(10, 2, 20, 23, 'You shall most certainly not make alongside of me gods of silver, or gods of gold for yourselves.'),
(1, 2, 20, 23, 'You are not to make any gods alongside Me; you are not to make for yourselves gods of silver or gold.'),
(5, 2, 20, 23, 'You shall not make gods of silver, nor shall you make for yourselves gods of gold.'),
(7, 2, 20, 23, 'You shall not make gods of silver, nor shall you make to yourselves gods of gold.'),
(4, 2, 20, 24, 'An altar of earth you shall make to me, and shall sacrifice thereon your burnt offerings, and your peace offerings, your sheep, and your oxen: in all places where I record my name I will come to you, and I will bless you.'),
(12, 2, 20, 24, 'An altar of earth thou shalt make to me, and shalt sacrifice thereon thy burnt-offerings, and thy peace-offerings, thy sheep, and thy oxen: in all places where I record my name I will come to thee, and I will bless thee.'),
(3, 2, 20, 24, 'An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt-offerings, and thy peace-offerings, thy sheep, and thine oxen: in every place where I record my name I will come unto thee and I will bless thee.'),
(8, 2, 20, 24, 'An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in every place where I record my name I will come unto thee and I will bless thee.'),
(9, 2, 20, 24, 'An altar of earth thou shalt make unto Me, and shalt sacrifice thereon thy burnt-offerings, and thy peace-offerings, thy sheep, and thine oxen; in every place where I cause My name to be mentioned I will come unto thee and bless thee.'),
(6, 2, 20, 24, 'An altar of earth shalt thou make unto me, and shalt sacrifice on it thy burnt-offerings, and thy peace-offerings, thy sheep and thine oxen: in all places where I shall make my name to be remembered, I will come unto thee, and bless thee.'),
(14, 2, 20, 24, '‘An altar of earth thou dost make for Me, and thou hast sacrificed on it thy burnt-offerings and thy peace-offerings, thy flock and thy herd; in every place where I cause My name to be remembered I come in unto thee, and have blessed thee.'),
(11, 2, 20, 24, 'An altar of earth shalt thou make to me, and sacrifice upon it thy burnt-offering and thy peace, and thy sheep and thy cattle: and in every place where I shall cause my name to be remembered, I will come to thee and bless thee.'),
(13, 2, 20, 24, 'You shall make an altar of earth for me, and shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your cattle. In every place where I record my name I will come to you and I will bless you.'),
(10, 2, 20, 24, 'You shall make an altar of earth for me, and shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your cattle. In every place where I record my name I will come to you and I will bless you.'),
(1, 2, 20, 24, 'You are to make for Me an altar of earth, and sacrifice on it your burnt offerings and peace offerings, your sheep and goats and cattle. In every place where I cause My name to be remembered, I will come to you and bless you.'),
(5, 2, 20, 24, 'You shall make an altar from the earth for me, and you shall offer upon it your holocausts and peace-offerings, your sheep and oxen, in every place where the memory of my name shall be. I will come to you, and I will bless you.'),
(7, 2, 20, 24, 'You shall make an altar of earth unto me, and you shall offer upon it your holocausts and peace offerings, your sheep and oxen, in every place where the memory of my name shall be: I will come to thee, and will bless thee.'),
(4, 2, 20, 25, 'And if you will make me an altar of stone, you shall not build it of hewn stone: for if you lift up your tool on it, you have polluted it.'),
(12, 2, 20, 25, 'And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou shalt lift up thy tool upon it, thou hast polluted it.'),
(3, 2, 20, 25, 'And if thou make me an altar of stone, thou shalt not build it of hewn stones; for if thou lift up thy tool upon it, thou hast polluted it.'),
(8, 2, 20, 25, 'And if thou make me an altar of stone, thou shalt not build it of hewn stones: for if thou lift up thy tool upon it, thou hast polluted it.'),
(9, 2, 20, 25, 'And if thou make Me an altar of stone, thou shalt not build it of hewn stones; for if thou lift up thy tool upon it, thou hast profaned it.'),
(6, 2, 20, 25, 'And if thou make me an altar of stone, thou shalt not build it of hewn stone; for if thou lift up thy sharp tool upon it, thou hast profaned it.'),
(14, 2, 20, 25, '‘And if an altar of stones thou dost make to Me, thou dost not build them of hewn work; when thy tool thou hast waved over it, then thou dost pollute it;'),
(11, 2, 20, 25, 'And if thou shalt make to me an altar of stones, thou shalt not build them, cutting, for didst thou lift up thy sword upon it, and thou shalt defile it.'),
(13, 2, 20, 25, 'If you make me an altar of stone, you shall not build it of cut stones; for if you lift up your tool on it, you have polluted it.'),
(10, 2, 20, 25, 'If you make me an altar of stone, you shall not build it of cut stones; for if you lift up your tool on it, you have polluted it.'),
(1, 2, 20, 25, 'Now if you make an altar of stones for Me, you must not build it with stones shaped by tools; for if you use a chisel on it, you will defile it.'),
(5, 2, 20, 25, 'And if you make an altar of stone for me, you shall not build it from cut stones; for if you lift up a tool over it, it will be defiled.'),
(7, 2, 20, 25, 'And if thou make an altar of stone unto me, thou shalt not build it of hewn stones: for if thou lift up a tool upon it, it shall be defiled.'),
(4, 2, 20, 26, 'Neither shall you go up by steps to my altar, that your nakedness be not discovered thereon.'),
(12, 2, 20, 26, 'Neither shalt thou go up by steps to my altar, that thy nakedness be not discovered thereon.'),
(3, 2, 20, 26, 'Neither shalt thou go up by steps unto mine altar, that thy nakedness be not uncovered thereon.'),
(8, 2, 20, 26, 'Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.'),
(9, 2, 20, 26, 'Neither shalt thou go up by steps unto Mine altar, that thy nakedness be not uncovered thereon.'),
(6, 2, 20, 26, 'Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.'),
(14, 2, 20, 26, 'neither dost thou go up by steps on Mine altar, that thy nakedness be not revealed upon it.'),
(11, 2, 20, 26, 'And thou shalt not go up by steps upon mine altar, that thou shalt not uncover thy nakedness upon it.'),
(13, 2, 20, 26, 'Neither shall you go up by steps to my altar, that your nakedness may not be exposed to it.’'),
(10, 2, 20, 26, 'Neither shall you go up by steps to my altar, that your nakedness may not be exposed to it.’'),
(1, 2, 20, 26, 'And you must not go up to My altar on steps, lest your nakedness be exposed on it.’'),
(5, 2, 20, 26, 'You shall not ascend by steps to my altar, lest your nakedness be revealed.”'),
(7, 2, 20, 26, 'Thou shalt not go up by steps unto my altar, lest thy nakedness be discovered.'),
(4, 2, 21, 1, 'Now these are the judgments which you shall set before them.'),
(12, 2, 21, 1, 'Now these are the judgments which thou shalt set before them.'),
(3, 2, 21, 1, 'Now these are the ordinances which thou shalt set before them.'),
(8, 2, 21, 1, 'Now these are the judgments which thou shalt set before them.'),
(9, 2, 21, 1, 'Now these are the ordinances which thou shalt set before them.'),
(6, 2, 21, 1, 'And these are the judgments which thou shalt set before them.'),
(14, 2, 21, 1, 'And these are the judgments which thou dost set before them:'),
(11, 2, 21, 1, 'And these the judgments which thou shalt set before them.'),
(13, 2, 21, 1, '“Now these are the ordinances which you shall set before them.'),
(10, 2, 21, 1, '“Now these are the ordinances which you shall set before them.'),
(1, 2, 21, 1, '“These are the ordinances that you are to set before them:'),
(5, 2, 21, 1, '“These are the judgments which you shall place before them:'),
(7, 2, 21, 1, 'These are the judgments which thou shalt set before them.'),
(4, 2, 21, 2, 'If you buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.'),
(12, 2, 21, 2, 'If thou shalt buy a Hebrew servant, six years he shall serve: and in the seventh he shall depart free for nothing.'),
(3, 2, 21, 2, 'If thou buy a Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.'),
(8, 2, 21, 2, 'If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.'),
(9, 2, 21, 2, 'If thou buy a Hebrew servant, six years he shall serve; and in the seventh he shall go out free for nothing.'),
(6, 2, 21, 2, 'If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing.'),
(14, 2, 21, 2, '‘When thou buyest a Hebrew servant—six years he doth serve, and in the seventh he goeth out as a freeman for nought;'),
(11, 2, 21, 2, 'If thou shalt buy a Hebrew servant, six years shall he serve: and in the seventh he shall go forth free gratuitously.'),
(13, 2, 21, 2, '“If you buy a Hebrew servant, he shall serve six years and in the seventh he shall go out free without paying anything.'),
(10, 2, 21, 2, '“If you buy a Hebrew servant, he shall serve six years and in the seventh he shall go out free without paying anything.'),
(1, 2, 21, 2, 'If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything.'),
(5, 2, 21, 2, 'If you buy a Hebrew servant, six years shall he serve you; in the seventh, he shall depart freely, without charge.'),
(7, 2, 21, 2, 'If thou buy a Hebrew servant, six years shall he serve thee: in the seventh he shall go out free for nothing.'),
(4, 2, 21, 3, 'If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.'),
(12, 2, 21, 3, 'If he came in by himself, he shall depart by himself: if he was married, then his wife shall depart with him.'),
(3, 2, 21, 3, 'If he come in by himself, he shall go out by himself: if he be married, then his wife shall go out with him.'),
(8, 2, 21, 3, 'If he come in by himself, he shall go out by himself: if he be married, then his wife shall go out with him.'),
(9, 2, 21, 3, 'If he come in by himself, he shall go out by himself; if he be married, then his wife shall go out with him.'),
(6, 2, 21, 3, 'If he came in alone, he shall go out alone: if he had a wife, then his wife shall go out with him.'),
(14, 2, 21, 3, 'if by himself he cometh in, by himself he goeth out; if he is owner of a wife, then his wife hath gone out with him;'),
(11, 2, 21, 3, 'If he shall come in by himself, he shall go out by himself: if he possessed a wife, and his wife shall go forth with him.'),
(13, 2, 21, 3, 'If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him.'),
(10, 2, 21, 3, 'If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him.'),
(1, 2, 21, 3, 'If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him.'),
(5, 2, 21, 3, 'With whatever clothing he arrived, with the like let him depart. If he has a wife, his wife also shall depart, at the same time.'),
(7, 2, 21, 3, 'With what raiment he came in, with the like let him go out: if having a wife, his wife also shall go out with him.'),
(4, 2, 21, 4, 'If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.'),
(12, 2, 21, 4, 'If his master hath given him a wife, and she hath borne him sons or daughters; the wife and her children shall be her master’s, and he shall depart by himself.'),
(3, 2, 21, 4, 'If his master give him a wife and she bear him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.'),
(8, 2, 21, 4, 'If his master give him a wife, and she bear him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.'),
(9, 2, 21, 4, 'If his master give him a wife, and she bear him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.'),
(6, 2, 21, 4, 'If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master’s, and he shall go out alone.'),
(14, 2, 21, 4, 'if his lord give to him a wife, and she hath borne to him sons or daughters—the wife and her children are her lord’s, and he goeth out by himself.'),
(11, 2, 21, 4, 'If his lord shall give to hint a wife, and she brought to him sons or daughters, the wife and her children shall be to her lord, and he shall go forth by himself.'),
(13, 2, 21, 4, 'If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out by himself.'),
(10, 2, 21, 4, 'If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out by himself.'),
(1, 2, 21, 4, 'If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.'),
(5, 2, 21, 4, 'But if his lord gave him a wife, and she has borne sons and daughters, the woman and her children shall belong to her lord. Yet still, he himself will go out with his clothing.'),
(7, 2, 21, 4, 'But if his master gave him a wife, and she hath borne sons and daughters: the woman and her children shall be her master’s: but he himself shall go out with his raiment.'),
(4, 2, 21, 5, 'And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:'),
(12, 2, 21, 5, 'And if the servant shall plainly say, I love my master, my wife, and my children; I will not depart free:'),
(3, 2, 21, 5, 'But if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:'),
(8, 2, 21, 5, 'But if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:'),
(9, 2, 21, 5, 'But if the servant shall plainly say: I love my master, my wife, and my children; I will not go out free;'),
(6, 2, 21, 5, 'But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free;'),
(14, 2, 21, 5, '‘And if the servant really say: I have loved my lord, my wife, and my sons—I do not go out free;'),
(11, 2, 21, 5, 'And if saying, the servant shall say, I loved my lord, my wife and my sons; I will not go forth free:'),
(13, 2, 21, 5, 'But if the servant shall plainly say, ‘I love my master, my wife, and my children. I will not go out free;’'),
(10, 2, 21, 5, 'But if the servant shall plainly say, ‘I love my master, my wife, and my children. I will not go out free;’'),
(1, 2, 21, 5, 'But if the servant declares, ‘I love my master and my wife and children; I do not want to go free,’'),
(5, 2, 21, 5, 'And if the servant will say, ‘I love my lord, and my wife and children, I will not depart freely,’'),
(7, 2, 21, 5, 'And if the servant shall say: I love my master and my wife and children, I will not go out free:'),
(4, 2, 21, 6, 'Then his master shall bring him to the judges; he shall also bring him to the door, or to the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever.'),
(12, 2, 21, 6, 'Then his master shall bring him to the judges; he shall also bring him to the door, or to the door-post: and his master shall bore his ear through with an awl; and he shall serve him for ever.'),
(3, 2, 21, 6, 'then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever.'),
(8, 2, 21, 6, 'then his master shall bring him unto God, and shall bring him to the door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever.'),
(9, 2, 21, 6, 'then his master shall bring him unto  God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever.'),
(6, 2, 21, 6, 'then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.'),
(14, 2, 21, 6, 'then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him—to the age.'),
(11, 2, 21, 6, 'And his lord brought him near to God, and he brought him near to the door, or to the door-post, and his lord pierced his ear with an awl; and he served him forever.'),
(13, 2, 21, 6, 'then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.'),
(10, 2, 21, 6, 'then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.'),
(1, 2, 21, 6, 'then his master is to bring him before the judges. And he shall take him to the door or doorpost and pierce his ear with an awl. Then he shall serve his master for life.'),
(5, 2, 21, 6, 'then his lord shall make an offering for him to the heavens, and it shall be applied to the door and the posts, and he will pierce his ear with an awl. And he shall be his servant in perpetuity.'),
(7, 2, 21, 6, 'His master shall bring him to the gods, and he shall be set to the door and the posts, and he shall bore his ear through with an awl: and he shall be his servant for ever.'),
(4, 2, 21, 7, 'And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.'),
(12, 2, 21, 7, 'And if a man shall sell his daughter to be a maid-servant, she shall not depart as the men-servants do.'),
(3, 2, 21, 7, 'And if a man sell his daughter to be a maid-servant, she shall not go out as the men-servants do.'),
(8, 2, 21, 7, 'And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.'),
(9, 2, 21, 7, 'And if a man sell his daughter to be a maid-servant, she shall not go out as the men-servants do.'),
(6, 2, 21, 7, 'And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out.'),
(14, 2, 21, 7, '‘And when a man selleth his daughter for a handmaid, she doth not go out according to the going out of the men-servants;'),
(11, 2, 21, 7, 'And if a man shall sell his daughter for a maid, she shall not go forth as the servants went forth.'),
(13, 2, 21, 7, '“If a man sells his daughter to be a female servant, she shall not go out as the male servants do.'),
(10, 2, 21, 7, '“If a man sells his daughter to be a female servant, she shall not go out as the male servants do.'),
(1, 2, 21, 7, 'And if a man sells his daughter as a servant, she is not to go free as the menservants do.'),
(5, 2, 21, 7, 'If anyone sells his daughter to be a servant, she shall not depart as a female servant is accustomed to go out.'),
(7, 2, 21, 7, 'If any man sell his daughter to be a servant, she shall not go out as bondwomen are wont to go out.'),
(4, 2, 21, 8, 'If she please not her master, who has betrothed her to himself, then shall he let her be redeemed: to sell her to a strange nation he shall have no power, seeing he has dealt deceitfully with her.'),
(12, 2, 21, 8, 'If she shall not please her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her to a strange nation he shall have no power, seeing he hath dealt deceitfully with her.'),
(3, 2, 21, 8, 'If she please not her master, who hath espoused her to himself, then shall he let her be redeemed: to sell her unto a foreign people he shall have no power, seeing he hath dealt deceitfully with her.'),
(8, 2, 21, 8, 'If she please not her master, who hath espoused her to himself, then shall he let her be redeemed: to sell her unto a strange people he shall have no power, seeing he hath dealt deceitfully with her.'),
(9, 2, 21, 8, 'If she please not her master, who hath espoused her to himself, then shall he let her be redeemed; to sell her unto a foreign people he shall have no power, seeing he hath dealt deceitfully with her.'),
(6, 2, 21, 8, 'If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her.'),
(14, 2, 21, 8, 'if evil in the eyes of her lord, so that he hath not betrothed her, then he hath let her be ransomed; to a strange people he hath not power to sell her, in his dealing treacherously with her.'),
(11, 2, 21, 8, 'If evil in the eyes of her lord, he did not betroth her and he ransomed her: to a strange people he shall not have power to sell her, in his acting deceitfully by her.'),
(13, 2, 21, 8, 'If she doesn’t please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her.'),
(10, 2, 21, 8, 'If she doesn’t please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, seeing he has dealt deceitfully with her.'),
(1, 2, 21, 8, 'If she is displeasing in the eyes of her master who had designated her for himself, he must allow her to be redeemed. He has no right to sell her to foreigners, since he has broken faith with her.'),
(5, 2, 21, 8, 'If she displeases the eyes of her lord, to whom she had been delivered, he shall dismiss her. But he shall have no authority to sell her to a foreign people, even if he despises her.'),
(7, 2, 21, 8, 'If she displease the eyes of her master to whom she was delivered, he shall let her go: but he shall have no power to sell her to a foreign nation, if he despise her.'),
(4, 2, 21, 9, 'And if he have betrothed her to his son, he shall deal with her after the manner of daughters.'),
(12, 2, 21, 9, 'And if he hath betrothed her to his son, he shall deal with her after the manner of daughters.'),
(3, 2, 21, 9, 'And if he espouse her unto his son, he shall deal with her after the manner of daughters.'),
(8, 2, 21, 9, 'And if he espouse her unto his son, he shall deal with her after the manner of daughters.'),
(9, 2, 21, 9, 'And if he espouse her unto his son, he shall deal with her after the manner of daughters.'),
(6, 2, 21, 9, 'And if he have appointed her unto his son, he shall deal with her after the law of daughters.'),
(14, 2, 21, 9, '‘And if to his son he betroth her, according to the right of daughters he doth to her.'),
(11, 2, 21, 9, 'And if to a son he shall betroth her, according to the judgment of daughters he shall do to her.'),
(13, 2, 21, 9, 'If he marries her to his son, he shall deal with her as a daughter.'),
(10, 2, 21, 9, 'If he marries her to his son, he shall deal with her after the manner of daughters.'),
(1, 2, 21, 9, 'And if he chooses her for his son, he must deal with her as with a daughter.'),
(5, 2, 21, 9, 'But if he has betrothed her to his son, he shall treat her according to the custom with daughters.'),
(7, 2, 21, 9, 'But if he have betrothed her to his son, he shall deal with her after the manner of daughters.'),
(4, 2, 21, 10, 'If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.'),
(12, 2, 21, 10, 'If he shall take him another wife; her food, her raiment, and her duty of marriage shall he not diminish.'),
(3, 2, 21, 10, 'If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.'),
(8, 2, 21, 10, 'If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.'),
(9, 2, 21, 10, 'If he take him another wife, her food, her raiment, and her conjugal rights, shall he not diminish.'),
(6, 2, 21, 10, 'If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish.'),
(14, 2, 21, 10, 'If another woman he take for him, her food, her covering, and her habitation, he doth not withdraw;'),
(11, 2, 21, 10, 'If he shall take to him another, her food and her covering and her cohabitation he shall not take away.'),
(13, 2, 21, 10, 'If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.'),
(10, 2, 21, 10, 'If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.'),
(1, 2, 21, 10, 'If he takes another wife, he must not reduce the food, clothing, or marital rights of his first wife.'),
(5, 2, 21, 10, 'And if he takes another for him, he shall provide to the maiden a marriage, and clothing, and he shall not refuse the price of her chastity.'),
(7, 2, 21, 10, 'And if he take another wife for him, he shall provide her a marriage, and raiment, neither shall he refuse the price of her chastity.'),
(4, 2, 21, 11, 'And if he do not these three to her, then shall she go out free without money.'),
(12, 2, 21, 11, 'And if he shall not perform these three to her, then shall she depart free without money.'),
(3, 2, 21, 11, 'And if he do not these three things unto her, then shall she go out for nothing, without money.'),
(8, 2, 21, 11, 'And if he do not these three unto her, then shall she go out for nothing, without money.'),
(9, 2, 21, 11, 'And if he do not these three unto her, then shall she go out for nothing, without money.'),
(6, 2, 21, 11, 'And if he do not these three things unto her, then shall she go out free without money.'),
(14, 2, 21, 11, 'and if these three he do not to her, then she hath gone out for nought, without money.'),
(11, 2, 21, 11, 'And if he shall not do these three to her, she shall go forth gratuitously without silver.'),
(13, 2, 21, 11, 'If he doesn’t do these three things for her, she may go free without paying any money.'),
(10, 2, 21, 11, 'If he doesn’t do these three things for her, she may go free without paying any money.'),
(1, 2, 21, 11, 'If, however, he does not provide her with these three things, she is free to go without monetary payment.'),
(5, 2, 21, 11, 'If he does not do these three things, she shall depart freely, without money.'),
(7, 2, 21, 11, 'If he do not these three things, she shall go out free without money.'),
(4, 2, 21, 12, 'He that smites a man, so that he die, shall be surely put to death.'),
(12, 2, 21, 12, 'He that smiteth a man, so that he dieth, shall be surely put to death.'),
(3, 2, 21, 12, 'He that smiteth a man, so that he dieth, shall surely be put to death.'),
(8, 2, 21, 12, 'He that smiteth a man, so that he die, shall surely be put to death.'),
(9, 2, 21, 12, 'He that smiteth a man, so that he dieth, shall surely be put to death.'),
(6, 2, 21, 12, 'He that striketh a man, so that he die, shall certainly be put to death.'),
(14, 2, 21, 12, '‘He who smiteth a man so that he hath died, is certainly put to death;'),
(11, 2, 21, 12, 'He striking a man and he died, dying, he shall die.'),
(13, 2, 21, 12, '“One who strikes a man so that he dies shall surely be put to death,'),
(10, 2, 21, 12, '“One who strikes a man so that he dies shall surely be put to death,'),
(1, 2, 21, 12, 'Whoever strikes and kills a man must surely be put to death.'),
(5, 2, 21, 12, 'Whoever strikes a man, intending to murder, shall be put to death.'),
(7, 2, 21, 12, 'He that striketh a man with a will to kill him, shall be put to death.'),
(4, 2, 21, 13, 'And if a man lie not in wait, but God deliver him into his hand; then I will appoint you a place where he shall flee.'),
(12, 2, 21, 13, 'And if a man shall not lie in wait, but God shall deliver him into his hand; then I will appoint thee a place whither he shall flee.'),
(3, 2, 21, 13, 'And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.'),
(8, 2, 21, 13, 'And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.'),
(9, 2, 21, 13, 'And if a man lie not in wait, but God cause it to come to hand; then I will appoint thee a place whither he may flee.'),
(6, 2, 21, 13, 'But if he have not lain in wait, and God have delivered [him] into his hand, I will appoint thee a place to which he shall flee.'),
(14, 2, 21, 13, 'as to him who hath not laid wait, and God hath brought to his hand, I have even set for thee a place whither he doth flee.'),
(11, 2, 21, 13, 'And when he hunted not after, and God let fall into his hand, and I set to thee a place where he shall flee there.'),
(13, 2, 21, 13, 'but not if it is unintentional, but God allows it to happen: then I will appoint you a place where he shall flee.'),
(10, 2, 21, 13, 'but not if it is unintentional, but God allows it to happen: then I will appoint you a place where he shall flee.'),
(1, 2, 21, 13, 'If, however, he did not lie in wait, but God allowed it to happen, then I will appoint for you a place where he may flee.'),
(5, 2, 21, 13, 'But if he did not lie in wait for him, but God delivered him into his hands, then I will appoint for you a place to which he must flee.'),
(7, 2, 21, 13, 'But he that did not lie in wait for him, but God delivered him into his hands: I will appoint thee a place to which he must flee.'),
(4, 2, 21, 14, 'But if a man come presumptuously on his neighbor, to slay him with guile; you shall take him from my altar, that he may die.'),
(12, 2, 21, 14, 'But if a man shall come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from my altar, that he may die.'),
(3, 2, 21, 14, 'And if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die.'),
(8, 2, 21, 14, 'And if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.'),
(9, 2, 21, 14, 'And if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from Mine altar, that he may die.'),
(6, 2, 21, 14, 'But if a man act wantonly toward his neighbour, and slay him with guile, thou shalt take him from mine altar, that he may die.'),
(14, 2, 21, 14, '‘And when a man doth presume against his neighbour to slay him with subtilty, from Mine altar thou dost take him to die.'),
(11, 2, 21, 14, 'And if a man shall act proudly against his friend to kill him with craftiness, from mine altar shalt thou take him to die.'),
(13, 2, 21, 14, 'If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.'),
(10, 2, 21, 14, 'If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.'),
(1, 2, 21, 14, 'But if a man schemes and acts willfully against his neighbor to kill him, you must take him away from My altar to be put to death.'),
(5, 2, 21, 14, 'If someone murders his neighbor with deliberation, by lying in wait, you shall tear him away from my altar, so that he may die.'),
(7, 2, 21, 14, 'If a man kill his neighbour on set purpose and by lying in wait for him: thou shalt take him away from my altar, that he may die.'),
(4, 2, 21, 15, 'And he that smites his father, or his mother, shall be surely put to death.'),
(12, 2, 21, 15, 'And he that smiteth his father, or his mother, shall be surely put to death.'),
(3, 2, 21, 15, 'And he that smiteth his father, or his mother, shall be surely put to death.'),
(8, 2, 21, 15, 'And he that smiteth his father, or his mother, shall be surely put to death.'),
(9, 2, 21, 15, 'And he that smiteth his father, or his mother, shall be surely put to death.'),
(6, 2, 21, 15, 'And he that striketh his father, or his mother, shall certainly be put to death.'),
(14, 2, 21, 15, '‘And he who smiteth his father or his mother is certainly put to death.'),
(11, 2, 21, 15, 'And he striking his father and his mother, dying be shall die.'),
(13, 2, 21, 15, '“Anyone who attacks his father or his mother shall be surely put to death.'),
(10, 2, 21, 15, '“Anyone who attacks his father or his mother shall be surely put to death.'),
(1, 2, 21, 15, 'Whoever strikes his father or mother must surely be put to death.'),
(5, 2, 21, 15, 'Whoever strikes his father or mother shall die a death.'),
(7, 2, 21, 15, 'He that striketh his father or mother, shall be put to death.'),
(4, 2, 21, 16, 'And he that steals a man, and sells him, or if he be found in his hand, he shall surely be put to death.'),
(12, 2, 21, 16, 'And he that stealeth a man, and selleth him, or if he shall be found in his hand, he shall surely be put to death.'),
(3, 2, 21, 16, 'And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.'),
(8, 2, 21, 16, 'And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.'),
(9, 2, 21, 16, 'And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.'),
(6, 2, 21, 16, 'And he that stealeth a man, and selleth him, or if he be found in his hand, he shall certainly be put to death.'),
(14, 2, 21, 16, '‘And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death.'),
(11, 2, 21, 16, 'And he stealing a man, and selling him, and being found in his hand, dying, he shall die.'),
(13, 2, 21, 16, '“Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.'),
(10, 2, 21, 16, '“Anyone who kidnaps someone and sells him, or if he is found in his possession, he shall surely be put to death.'),
(1, 2, 21, 16, 'Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession.'),
(5, 2, 21, 16, 'Whoever will have stolen a man and sold him, having been convicted of the crime, shall be put to death.'),
(7, 2, 21, 16, 'He that shall steal a man, and sell him, being convicted of guilt, shall be put to death.'),
(4, 2, 21, 17, 'And he that curses his father, or his mother, shall surely be put to death.'),
(12, 2, 21, 17, 'And he that curseth his father, or his mother, shall surely be put to death.'),
(3, 2, 21, 17, 'And he that curseth his father or his mother, shall surely be put to death.'),
(8, 2, 21, 17, 'And he that curseth his father, or his mother, shall surely be put to death.'),
(9, 2, 21, 17, 'And he that curseth his father or his mother, shall surely be put to death.'),
(6, 2, 21, 17, 'And he that curseth his father, or his mother, shall certainly be put to death.'),
(14, 2, 21, 17, '‘And he who is reviling his father or his mother is certainly put to death.'),
(11, 2, 21, 17, 'And he making light of his father and his mother, dying, he shall die.'),
(13, 2, 21, 17, '“Anyone who curses his father or his mother shall surely be put to death.'),
(10, 2, 21, 17, '“Anyone who curses his father or his mother shall surely be put to death.'),
(1, 2, 21, 17, 'Anyone who curses his father or mother must surely be put to death.'),
(5, 2, 21, 17, 'Whoever speaks evil of his father or mother shall die a death.'),
(7, 2, 21, 17, 'He that curseth his father, or mother, shall die the death.'),
(4, 2, 21, 18, 'And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keeps his bed:'),
(12, 2, 21, 18, 'And if men contend together, and one shall smite another with a stone, or with his fist, and he shall not die, but keep his bed:'),
(3, 2, 21, 18, 'And if men contend, and one smite the other with a stone, or with his fist, and he die not, but keep his bed;'),
(8, 2, 21, 18, 'And if men contend, and one smiteth the other with a stone, or with his fist, and he die not, but keep his bed:'),
(9, 2, 21, 18, 'And if men contend, and one smite the other with a stone, or with his fist, and he die not, but keep his bed;'),
(6, 2, 21, 18, 'And if men dispute, and one strike the other with a stone, or with the fist, and he die not, but take to [his] bed,'),
(14, 2, 21, 18, '‘And when men contend, and a man hath smitten his neighbour with a stone, or with the fist, and he die not, but hath fallen on the bed;'),
(11, 2, 21, 18, 'And if men shall contend, and a man struck his friend with a stone or with the fist, and he shall not die, and he fell upon the bed:'),
(13, 2, 21, 18, '“If men quarrel and one strikes the other with a stone, or with his fist, and he doesn’t die, but is confined to bed;'),
(10, 2, 21, 18, '“If men quarrel and one strikes the other with a stone, or with his fist, and he doesn’t die, but is confined to bed;'),
(1, 2, 21, 18, 'If men are quarreling and one strikes the other with a stone or a fist, and he does not die but is confined to bed,'),
(5, 2, 21, 18, 'If men will have quarreled, and one of them has struck his neighbor with a stone or a fist, and he does not die, but lies in bed,'),
(7, 2, 21, 18, 'If men quarrel, and the one strike his neighbour with a stone or with his fist, and he die not, but keepeth his bed:'),
(4, 2, 21, 19, 'If he rise again, and walk abroad on his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.'),
(12, 2, 21, 19, 'If he shall rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.'),
(3, 2, 21, 19, 'if he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.'),
(8, 2, 21, 19, 'if he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.'),
(9, 2, 21, 19, 'if he rise again, and walk abroad upon his staff, then shall he that smote him be quit; only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.'),
(6, 2, 21, 19, '—if he rise, and walk abroad upon his staff, then shall he that struck [him] be guiltless; only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.'),
(14, 2, 21, 19, 'if he rise, and hath gone up and down without on his staff, then hath the smiter been acquitted; only his cessation he giveth, and he is thoroughly healed.'),
(11, 2, 21, 19, 'If he shall rise and go forth without upon his support, and he smiting being innocent, only he shall give his resting, and healing, he shall be healed.'),
(13, 2, 21, 19, 'if he rises again and walks around with his staff, then he who struck him shall be cleared: only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.'),
(10, 2, 21, 19, 'if he rises again and walks around with his staff, then he who struck him shall be cleared: only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.'),
(1, 2, 21, 19, 'then the one who struck him shall go unpunished, as long as the other can get up and walk around outside with his staff. Nevertheless, he must compensate the man for his lost work and see that he is completely healed.'),
(5, 2, 21, 19, 'if he gets up again and can walk outside on his staff, he who struck him will be innocent, but only if he makes sufficient restitution for his deeds and for the cost of the physicians.'),
(7, 2, 21, 19, 'If he rise again and walk abroad upon his staff, he that struck him shall be quit, yet so that he make restitution for his work, and for his expenses upon the physicians.'),
(4, 2, 21, 20, 'And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.'),
(12, 2, 21, 20, 'And if a man shall smite his servant, or his maid, with a rod, and he shall die under his hand; he shall be surely punished.'),
(3, 2, 21, 20, 'And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall surely be punished.'),
(8, 2, 21, 20, 'And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall surely be punished.'),
(9, 2, 21, 20, 'And if a man smite his bondman, or his bondwoman, with a rod, and he die under his hand, he shall surely be punished.'),
(6, 2, 21, 20, 'And if a man strike his bondman or his handmaid with a staff, and he die under his hand, he shall certainly be avenged.'),
(14, 2, 21, 20, '‘And when a man smiteth his man-servant or his handmaid, with a rod, and he hath died under his hand—he is certainly avenged;'),
(11, 2, 21, 20, 'And if a man shall strike his servant or his maid with a rod, and he died under his hand, avenging, he shall be avenged.'),
(13, 2, 21, 20, '“If a man strikes his servant or his maid with a rod, and he dies under his hand, he shall surely be punished.'),
(10, 2, 21, 20, '“If a man strikes his servant or his maid with a rod, and he dies under his hand, he shall surely be punished.'),
(1, 2, 21, 20, 'If a man strikes his manservant or maidservant with a rod, and the servant dies by his hand, he shall surely be punished.'),
(5, 2, 21, 20, 'Whoever strikes his male or female servant with a staff, and if they have died by his hands, he shall be guilty of a crime.'),
(7, 2, 21, 20, 'He that striketh his bondman or bondwoman with a rod, and they die under his hands, shall be guilty of the crime.'),
(4, 2, 21, 21, 'Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.'),
(12, 2, 21, 21, 'Notwithstanding, if he shall continue a day or two, he shall not be punished; for he is his money.'),
(3, 2, 21, 21, 'Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.'),
(8, 2, 21, 21, 'Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.'),
(9, 2, 21, 21, 'Notwithstanding if he continue a day or two, he shall not be punished; for he is his money.'),
(6, 2, 21, 21, 'Only, if he continue [to live] a day or two days, he shall not be avenged; for he is his money.'),
(14, 2, 21, 21, 'only if he remain a day, or two days, he is not avenged, for he is his money.'),
(11, 2, 21, 21, 'But if a day or two days he shall stand, he shall not be avenged, for he is his silver.'),
(13, 2, 21, 21, 'Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.'),
(10, 2, 21, 21, 'Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.'),
(1, 2, 21, 21, 'However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.'),
(5, 2, 21, 21, 'But if he survives for one day or two, he shall not be subject to punishment, because it is his money.'),
(7, 2, 21, 21, 'But if the party remain alive a day or two, he shall not be subject to the punishment, because it is his money.'),
(4, 2, 21, 22, 'If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay on him; and he shall pay as the judges determine.'),
(12, 2, 21, 22, 'If men shall contend, and hurt a woman with child, so that her fruit shall depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.'),
(3, 2, 21, 22, 'And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow; he shall be surely fined, according as the woman’s husband shall lay upon him; and he shall pay as the judges determine.'),
(8, 2, 21, 22, 'And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no mischief follow: he shall be surely fined, according as the woman’s husband shall lay upon him; and he shall pay as the judges determine.'),
(9, 2, 21, 22, 'And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman’s husband shall lay upon him; and he shall pay as the judges determine.'),
(6, 2, 21, 22, 'And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman’s husband shall impose on him, and shall give it as the judges estimate.'),
(14, 2, 21, 22, '‘And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges;'),
(11, 2, 21, 22, 'And if men shall quarrel and strike a woman pregnant, and her child shall go forth, and there shall not be harm, punishing, he shall be punished, as the husband of the woman shall put upon him; and he giving in justice.'),
(13, 2, 21, 22, '“If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman’s husband demands and the judges allow.'),
(10, 2, 21, 22, '“If men fight and strike a pregnant woman so that her child is born prematurely, but there is no injury, he shall be surely fined as much as the woman’s husband demands and the judges allow.'),
(1, 2, 21, 22, 'If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.'),
(5, 2, 21, 22, 'If men will have quarreled, and one of them has struck a pregnant woman, and as a result she miscarries, but she herself survives, he shall be subject to as much damage as the husband of the woman shall petition from him, or as arbitrators shall judge.'),
(7, 2, 21, 22, 'If men quarrel, and one strike a woman with child, and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman’s husband shall require, and as arbiters shall award.'),
(4, 2, 21, 23, 'And if any mischief follow, then you shall give life for life,'),
(12, 2, 21, 23, 'And if any mischief shall follow, then thou shalt give life for life,'),
(3, 2, 21, 23, 'But if any harm follow, then thou shalt give life for life,'),
(8, 2, 21, 23, 'But if any mischief follow, then thou shalt give life for life,'),
(9, 2, 21, 23, 'But if any harm follow, then thou shalt give life for life,'),
(6, 2, 21, 23, 'But if mischief happen, then thou shalt give life for life,'),
(14, 2, 21, 23, 'and if there is mischief, then thou hast given life for life,'),
(11, 2, 21, 23, 'And if there shall be harm, and he gave soul for soul,'),
(13, 2, 21, 23, 'But if any harm follows, then you must take life for life,'),
(10, 2, 21, 23, 'But if there is injury, then you must take life for life,'),
(1, 2, 21, 23, 'But if a serious injury results, then you must require a life for a life—'),
(5, 2, 21, 23, 'But if her death will have followed, he will repay a life for a life,'),
(7, 2, 21, 23, 'But if her death ensue thereupon, he shall render life for life.'),
(4, 2, 21, 24, 'Eye for eye, tooth for tooth, hand for hand, foot for foot,'),
(12, 2, 21, 24, 'Eye for eye, tooth for tooth, hand for hand, foot for foot,'),
(3, 2, 21, 24, 'eye for eye, tooth for tooth, hand for hand, foot for foot,'),
(8, 2, 21, 24, 'eye for eye, tooth for tooth, hand for hand, foot for foot,'),
(9, 2, 21, 24, 'eye for eye, tooth for tooth, hand for hand, foot for foot,'),
(6, 2, 21, 24, 'eye for eye, tooth for tooth, hand for hand, foot for foot,'),
(14, 2, 21, 24, 'eye for eye, tooth for tooth, hand for hand, foot for foot,'),
(11, 2, 21, 24, 'Eye for eye, tooth for tooth, hand for hand, foot for foot,'),
(13, 2, 21, 24, 'eye for eye, tooth for tooth, hand for hand, foot for foot,'),
(10, 2, 21, 24, 'eye for eye, tooth for tooth, hand for hand, foot for foot,'),
(1, 2, 21, 24, 'eye for eye, tooth for tooth, hand for hand, foot for foot,'),
(5, 2, 21, 24, 'an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot,'),
(7, 2, 21, 24, 'Eye for eye, tooth for tooth, hand for hand, foot for foot,'),
(4, 2, 21, 25, 'Burning for burning, wound for wound, stripe for stripe.'),
(12, 2, 21, 25, 'Burning for burning, wound for wound, stripe for stripe.'),
(3, 2, 21, 25, 'burning for burning, wound for wound, stripe for stripe.'),
(8, 2, 21, 25, 'burning for burning, wound for wound, stripe for stripe.'),
(9, 2, 21, 25, 'burning for burning, wound for wound, stripe for stripe.'),
(6, 2, 21, 25, 'branding for branding, wound for wound, stripe for stripe.'),
(14, 2, 21, 25, 'burning for burning, wound for wound, stripe for stripe.'),
(11, 2, 21, 25, 'Burning for burning, wound for wound, stripe for stripe.'),
(13, 2, 21, 25, 'burning for burning, wound for wound, and bruise for bruise.'),
(10, 2, 21, 25, 'burning for burning, wound for wound, and bruise for bruise.'),
(1, 2, 21, 25, 'burn for burn, wound for wound, and stripe for stripe.'),
(5, 2, 21, 25, 'a scrape for a scrape, a wound for a wound, a bruise for a bruise.'),
(7, 2, 21, 25, 'Burning for burning, wound for wound, stripe for stripe.'),
(4, 2, 21, 26, 'And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake.'),
(12, 2, 21, 26, 'And if a man shall smite the eye of his servant, or the eye of his maid, that it shall perish; he shall let him go free for his eye’s sake.'),
(3, 2, 21, 26, 'And if a man smite the eye of his servant, or the eye of his maid, and destroy it; he shall let him go free for his eye’s sake.'),
(8, 2, 21, 26, 'And if a man smite the eye of his servant, or the eye of his maid, and destroy it; he shall let him go free for his eye’s sake.'),
(9, 2, 21, 26, 'And if a man smite the eye of his bondman, or the eye of his bondwoman, and destroy it, he shall let him go free for his eye’s sake.'),
(6, 2, 21, 26, 'And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye.'),
(14, 2, 21, 26, '‘And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye;'),
(11, 2, 21, 26, 'And if a man strike the eye of his servant or the eye of his maid, and he destroyed it; he shall send him forth free for the sake of his eye.'),
(13, 2, 21, 26, '“If a man strikes his servant’s eye, or his maid’s eye, and destroys it, he shall let him go free for his eye’s sake.'),
(10, 2, 21, 26, '“If a man strikes his servant’s eye, or his maid’s eye, and destroys it, he shall let him go free for his eye’s sake.'),
(1, 2, 21, 26, 'If a man strikes and blinds the eye of his manservant or maidservant, he must let the servant go free as compensation for the eye.'),
(5, 2, 21, 26, 'If anyone will have struck the eye of his male or female servant, having left them with one eye, he shall release them freely, because of the eye that he has put out.'),
(7, 2, 21, 26, 'If any man strike the eye of his manservant or maidservant, and leave them but one eye, he shall let them go free for the eye which he put out.'),
(4, 2, 21, 27, 'And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.'),
(12, 2, 21, 27, 'And if he shall smite out his man-servant’s tooth, or his maid-servant’s tooth; he shall let him go free for his tooth’s sake.'),
(3, 2, 21, 27, 'And if he smite out his man-servant’s tooth, or his maid-servant’s tooth, he shall let him go free for his tooth’s sake.'),
(8, 2, 21, 27, 'And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.'),
(9, 2, 21, 27, 'And if he smite out his bondman’s tooth, or his bondwoman’s tooth, he shall let him go free for his tooth’s sake.'),
(6, 2, 21, 27, 'And if he knock out his bondman’s tooth or his handmaid’s tooth, he shall let him go free for his tooth.'),
(14, 2, 21, 27, 'and if a tooth of his man-servant or a tooth of his handmaid he knock out, as a freeman he doth send him away for his tooth.'),
(11, 2, 21, 27, 'And if the tooth of his servant or the tooth of his maid he shall cast out, he shall send him forth free for his tooth.'),
(13, 2, 21, 27, 'If he strikes out his male servant’s tooth, or his female servant’s tooth, he shall let him go free for his tooth’s sake.'),
(10, 2, 21, 27, 'If he strikes out his male servant’s tooth, or his female servant’s tooth, he shall let him go free for his tooth’s sake.'),
(1, 2, 21, 27, 'And if he knocks out the tooth of his manservant or maidservant, he must let the servant go free as compensation for the tooth.'),
(5, 2, 21, 27, 'Likewise, if he knocks out a tooth of his male or female servant, he shall similarly release them freely.'),
(7, 2, 21, 27, 'Also if he strike out a tooth of his manservant or maidservant, he shall in like manner make them free.'),
(4, 2, 21, 28, 'If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.'),
(12, 2, 21, 28, 'If an ox shall gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.'),
(3, 2, 21, 28, 'And if an ox gore a man or a woman to death, the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be quit.'),
(8, 2, 21, 28, 'And if an ox gore a man or a woman, that they die, the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.'),
(9, 2, 21, 28, 'And if an ox gore a man or a woman, that they die, the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be quit.'),
(6, 2, 21, 28, 'And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless.'),
(14, 2, 21, 28, 'And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox is acquitted;'),
(11, 2, 21, 28, 'And if an ox shall push (with the horns) a man or a woman, and he died; stoning, the ox shall be stoned, and he shall not eat his flesh; and the lord of the ox being innocent.'),
(13, 2, 21, 28, '“If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.'),
(10, 2, 21, 28, '“If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.'),
(1, 2, 21, 28, 'If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible.'),
(5, 2, 21, 28, 'If an ox has struck a man or a woman with his horn, and if they die, it shall be stoned. And its flesh shall not be eaten; also, the owner of the ox will be innocent.'),
(7, 2, 21, 28, 'If an ox gore a man or a woman, and they die, he shall be stoned: and his flesh shall not be eaten, but the owner of the ox shall be quit.'),
(4, 2, 21, 29, 'But if the ox were wont to push with his horn in time past, and it has been testified to his owner, and he has not kept him in, but that he has killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.'),
(12, 2, 21, 29, 'But if the ox was accustomed to push with his horn in time past, and it hath been testified to his owner, and he hath not restrained him, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.'),
(3, 2, 21, 29, 'But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death.'),
(8, 2, 21, 29, 'But if the ox were wont to gore in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.'),
(9, 2, 21, 29, 'But if the ox was wont to gore in time past, and warning hath been given to its owner, and he hath not kept it in, but it hath killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death.'),
(6, 2, 21, 29, 'But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman,—the ox shall be stoned, and its owner also shall be put to death.'),
(14, 2, 21, 29, 'and if the ox is one accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death.'),
(11, 2, 21, 29, 'And if this ox pushed (with the horns) from yesterday the third day, and being testified to its lord, and he will not watch him and he killed the man or the woman; the ox shall be stoned, and also his lord shall be put to death.'),
(13, 2, 21, 29, 'But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.'),
(10, 2, 21, 29, 'But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.'),
(1, 2, 21, 29, 'But if the ox has a habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death.'),
(5, 2, 21, 29, 'But if the ox had been pushing with his horn, from yesterday and the day before, and they warned his owner, but he did not confine it, and it will have killed a man or a woman, then the ox shall be stoned, and his owner shall be killed.'),
(7, 2, 21, 29, 'But if the ox was wont to push with his horn yesterday and the day before, and they warned his master, and he did not shut him up, and he shall kill a man or a woman: then the ox shall be stoned, an his owner also shall be put to death.'),
(4, 2, 21, 30, 'If there be laid on him a sum of money, then he shall give for the ransom of his life whatever is laid on him.'),
(12, 2, 21, 30, 'If there shall be laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him.'),
(3, 2, 21, 30, 'If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him.'),
(8, 2, 21, 30, 'If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him.'),
(9, 2, 21, 30, 'If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him.'),
(6, 2, 21, 30, 'If there be imposed on him a satisfaction, then he shall give the ransom of his life, according to what is imposed on him.'),
(14, 2, 21, 30, '‘If atonement is laid upon him, then he hath given the ransom of his life, according to all that is laid upon him;'),
(11, 2, 21, 30, 'If an expiation shall be put upon him, the price of redemption of his soul according to all which shall be put upon him.'),
(13, 2, 21, 30, 'If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.'),
(10, 2, 21, 30, 'If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.'),
(1, 2, 21, 30, 'If payment is demanded of him instead, he may redeem his life by paying the full amount demanded of him.'),
(5, 2, 21, 30, 'But if they have imposed a price on him, he shall give, in exchange for his life, whatever is asked.'),
(7, 2, 21, 30, 'And if they set a price upon him, he shall give for his life whatsoever is laid upon him.'),
(4, 2, 21, 31, 'Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done to him.'),
(12, 2, 21, 31, 'Whether he hath gored a son, or hath gored a daughter, according to this judgment shall it be done to him.'),
(3, 2, 21, 31, 'Whether it have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.'),
(8, 2, 21, 31, 'Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.'),
(9, 2, 21, 31, 'Whether it have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.'),
(6, 2, 21, 31, 'Whether it gore a son or gore a daughter, according to this judgment shall it be done to him.'),
(14, 2, 21, 31, 'whether it gore a son or gore a daughter, according to this judgment it is done to him.'),
(11, 2, 21, 31, 'If he shall push (with his horns) a son, or shall push a daughter, according to this judgment it shall be done to him.'),
(13, 2, 21, 31, 'Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.'),
(10, 2, 21, 31, 'Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.'),
(1, 2, 21, 31, 'If the ox gores a son or a daughter, it shall be done to him according to the same rule.'),
(5, 2, 21, 31, 'Likewise, if it has struck a son or a daughter with its horns, it shall be subject to a similar verdict.'),
(7, 2, 21, 31, 'If he have gored a son, or a daughter, he shall fall under the like sentence.'),
(4, 2, 21, 32, 'If the ox shall push a manservant or a maidservant; he shall give to their master thirty shekels of silver, and the ox shall be stoned.'),
(12, 2, 21, 32, 'If the ox shall push a man-servant, or maid-servant; he shall give to their master thirty shekels of silver, and the ox shall be stoned.'),
(3, 2, 21, 32, 'If the ox gore a man-servant or a maid-servant, there shall be given unto their master thirty shekels of silver, and the ox shall be stoned.'),
(8, 2, 21, 32, 'If the ox gore a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.'),
(9, 2, 21, 32, 'If the ox gore a bondman or a bondwoman, he shall give unto their master thirty shekels of silver, and the ox shall be stoned.'),
(6, 2, 21, 32, 'If the ox gore a bondman or a handmaid, he shall give to their master thirty shekels of silver, and the ox shall be stoned.'),
(14, 2, 21, 32, '‘If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned.'),
(11, 2, 21, 32, 'If the ox shall push a servant, or a maid, he shall give thirty shekels of silver to his lord, and the ox shall be stoned.'),
(13, 2, 21, 32, 'If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.'),
(10, 2, 21, 32, 'If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.'),
(1, 2, 21, 32, 'If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned.'),
(5, 2, 21, 32, 'If it attacks a male or female servant, he shall give thirty shekels of silver to their lord, yet truly the ox shall be stoned.'),
(7, 2, 21, 32, 'If he assault a bondman or a bond woman, he shall give thirty sicles of silver to their master, and the ox shall be stoned.'),
(4, 2, 21, 33, 'And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;'),
(12, 2, 21, 33, 'And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass shall fall into it;'),
(3, 2, 21, 33, 'And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or an ass fall therein,'),
(8, 2, 21, 33, 'And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or an ass fall therein,'),
(9, 2, 21, 33, 'And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or an ass fall therein,'),
(6, 2, 21, 33, '—And if a man open a pit, or if a man dig a pit, and do not cover it, and an ox or an ass fall into it,'),
(14, 2, 21, 33, '‘And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither,—'),
(11, 2, 21, 33, 'And if a man shall open a pit, or if a man shall dig a pit, and shall not cover it, and an ox fall there, or an ass:'),
(13, 2, 21, 33, '“If a man opens a pit, or if a man digs a pit and doesn’t cover it, and a bull or a donkey falls into it,'),
(10, 2, 21, 33, '“If a man opens a pit, or if a man digs a pit and doesn’t cover it, and a bull or a donkey falls into it,'),
(1, 2, 21, 33, 'If a man opens or digs a pit and fails to cover it, and an ox or a donkey falls into it,'),
(5, 2, 21, 33, 'If a man digs or opens a cistern, and does not cover it, and an ox or a donkey falls into it,'),
(7, 2, 21, 33, 'If a man open a pit, and dig one, and cover it not, and an ox or an ass fall into it,'),
(4, 2, 21, 34, 'The owner of the pit shall make it good, and give money to the owner of them; and the dead beast shall be his.'),
(12, 2, 21, 34, 'The owner of the pit shall make compensation, and give money to the owner of them; and the dead beast shall be his.'),
(3, 2, 21, 34, 'the owner of the pit shall make it good; he shall give money unto the owner thereof, and the dead beast shall be his.'),
(8, 2, 21, 34, 'the owner of the pit shall make it good; he shall give money unto the owner of them, and the dead beast shall be his.'),
(9, 2, 21, 34, 'the owner of the pit shall make it good; he shall give money unto the owner of them, and the dead beast shall be his.'),
(6, 2, 21, 34, 'the owner of the pit shall make it good, shall give money to the owner of them; and the dead [ox] shall be his.'),
(14, 2, 21, 34, 'the owner of the pit doth repay, money he doth give back to its owner, and the dead is his.'),
(11, 2, 21, 34, 'The lord of the pit shall recompense; he shall turn back silver to his lord and the dead shall be to him.'),
(13, 2, 21, 34, 'the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.'),
(10, 2, 21, 34, 'the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.'),
(1, 2, 21, 34, 'the owner of the pit shall make restitution; he must pay its owner, and the dead animal will be his.'),
(5, 2, 21, 34, 'then the owner of the cistern shall repay the price of the beasts, and what is dead will belong to him.'),
(7, 2, 21, 34, 'The owner of the pit shall pay the price of the beasts: and that which is dead shall be his own.'),
(4, 2, 21, 35, 'And if one man’s ox hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.'),
(12, 2, 21, 35, 'And if one man’s ox shall hurt another’s that he shall die, then they shall sell the live ox, and divide the money of it, and the dead ox also they shall divide.'),
(3, 2, 21, 35, 'And if one man’s ox hurt another’s, so that it dieth, then they shall sell the live ox, and divide the price of it; and the dead also they shall divide.'),
(8, 2, 21, 35, 'And if one man’s ox hurt another’s, that he die; then they shall sell the live ox, and divide the price of it; and the dead also they shall divide.'),
(9, 2, 21, 35, 'And if one man’s ox hurt another’s, so that it dieth; then they shall sell the live ox, and divide the price of it; and the dead also they shall divide.'),
(6, 2, 21, 35, '—And if one man’s ox gore his neighbour’s ox, and it die, then they shall sell the live ox, and divide the money thereof, and divide the dead also.'),
(14, 2, 21, 35, '‘And when a man’s ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve;'),
(11, 2, 21, 35, 'And if a man’s ox shall strike the ox of his friend and he died, and they shall sell the living ox and divide the silver, and also the dead ox they shall divide.'),
(13, 2, 21, 35, '“If one man’s bull injures another’s, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.'),
(10, 2, 21, 35, '“If one man’s bull injures another’s, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.'),
(1, 2, 21, 35, 'If a man’s ox injures his neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they also must divide the dead animal.'),
(5, 2, 21, 35, 'If the ox of a stranger wounds the ox of another, and it has died, then they shall sell the live ox and divide the price, but the carcass of the dead one they shall distribute between them.'),
(7, 2, 21, 35, 'If one man’s ox gore another man’s ox, and he die: they shall sell the live ox, and shall divide the price, and the carcass of that which died they shall part between them:'),
(4, 2, 21, 36, 'Or if it be known that the ox has used to push in time past, and his owner has not kept him in; he shall surely pay ox for ox; and the dead shall be his own.'),
(12, 2, 21, 36, 'Or if it shall be known that the ox hath used to push in time past, and his owner hath not restrained him; he shall surely pay ox for ox, and the dead shall be his own.'),
(3, 2, 21, 36, 'Or if it be known that the ox was wont to gore in time past, and its owner hath not kept it in; he shall surely pay ox for ox, and the dead beast shall be his own.'),
(8, 2, 21, 36, 'Or if it be known that the ox was wont to gore in time past, and his owner hath not kept him in; he shall surely pay ox for ox, and the dead beast shall be his own.'),
(9, 2, 21, 36, 'Or if it be known that the ox was wont to gore in time past, and its owner hath not kept it in; he shall surely pay ox for ox, and the dead beast shall be his own.'),
(6, 2, 21, 36, 'Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.'),
(14, 2, 21, 36, 'or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.'),
(11, 2, 21, 36, 'Or if this ox was known to push from yesterday, the third day, and his lord guarded him not; recompensing, he shall recompense, ox for ox, and the dead shall be to him.'),
(13, 2, 21, 36, 'Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.'),
(10, 2, 21, 36, 'Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.'),
(1, 2, 21, 36, 'But if it was known that the ox had a habit of goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.'),
(5, 2, 21, 36, 'But if he knew that his ox had pushed with its horns, yesterday and the day before, and its owner did not confine it, then he shall repay an ox for an ox, and he will receive the whole carcass.”'),
(7, 2, 21, 36, 'But if he knew that his ox was wont to push yesterday and the day before, and his master did not keep him in: he shall pay ox for ox, and shall take the whole carcass.'),
(4, 2, 22, 1, 'If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.'),
(12, 2, 22, 1, 'If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.'),
(3, 2, 22, 1, 'If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall pay five oxen for an ox, and four sheep for a sheep.'),
(8, 2, 22, 1, 'If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall pay five oxen for an ox, and four sheep for a sheep.'),
(9, 2, 22, 1, 'If a man steal an ox, or a sheep, and kill it, or sell it, he shall pay five oxen for an ox, and four sheep for a sheep.'),
(6, 2, 22, 1, 'If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep.'),
(14, 2, 22, 1, '‘When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep.'),
(11, 2, 22, 1, 'If a man shall steal an ox or a sheep, and slaughter it or sell it, he shall recompense five oxen for an ox, and four sheep for a sheep.'),
(13, 2, 22, 1, '“If a man steals an ox or a sheep, and kills it, or sells it; he shall pay five oxen for an ox, and four sheep for a sheep.'),
(10, 2, 22, 1, '“If a man steals an ox or a sheep, and kills it, or sells it; he shall pay five oxen for an ox, and four sheep for a sheep.'),
(1, 2, 22, 1, '“If a man steals an ox or a sheep and slaughters or sells it, he must repay five oxen for an ox and four sheep for a sheep.'),
(5, 2, 22, 1, '“If anyone will have stolen an ox or a sheep, and if he kills it or sells it, then he will restore five oxen for one ox, and four sheep for one sheep.'),
(7, 2, 22, 1, 'If any man steal an ox or a sheep, and kill or sell it: he shall restore five oxen for one ox, and four sheep for one sheep.'),
(4, 2, 22, 2, 'If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.'),
(12, 2, 22, 2, 'If a thief shall be found breaking through, and be smitten that he die, there shall no blood be shed for him.'),
(3, 2, 22, 2, 'If the thief be found breaking in, and be smitten so that he dieth, there shall be no bloodguiltiness for him.'),
(8, 2, 22, 2, 'If the thief be found breaking in, and be smitten that he die, there shall be no bloodguiltiness for him.'),
(9, 2, 22, 2, 'If a thief be found breaking in, and be smitten so that he dieth, there shall be no bloodguiltiness for him.'),
(6, 2, 22, 2, 'If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him.'),
(14, 2, 22, 2, '‘If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him;'),
(11, 2, 22, 2, 'If in breaking in a thief shall be found, and he was smitten and died, no bloods for him.'),
(13, 2, 22, 2, 'If the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him.'),
(10, 2, 22, 2, 'If the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him.'),
(1, 2, 22, 2, 'If a thief is caught breaking in and is beaten to death, no one shall be guilty of bloodshed.'),
(5, 2, 22, 2, 'If a thief will have been discovered breaking into a house, or digging under it, and he has received a mortal wound, he who struck him down will not be guilty of blood.'),
(7, 2, 22, 2, 'If a thief be found breaking open a house or undermining it, and be wounded so as to die: he that slew him shall not be guilty of blood.'),
(4, 2, 22, 3, 'If the sun be risen on him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.'),
(12, 2, 22, 3, 'If the sun shall have risen upon him, there shall be blood shed for him: for he should make full restitution; if he have nothing, then he shall be sold for his theft.'),
(3, 2, 22, 3, 'If the sun be risen upon him, there shall be bloodguiltiness for him; he shall make restitution: if he have nothing, then he shall be sold for his theft.'),
(8, 2, 22, 3, 'If the sun be risen upon him, there shall be bloodguiltiness for him: he should make restitution; if he have nothing, then he shall be sold for his theft.'),
(9, 2, 22, 3, 'If the sun be risen upon him, there shall be bloodguiltiness for him—he shall make restitution; if he have nothing, then he shall be sold for his theft.'),
(6, 2, 22, 3, 'If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.'),
(14, 2, 22, 3, 'if the sun hath risen upon him, blood is for him, he doth certainly repay; if he have nothing, then he hath been sold for his theft;'),
(11, 2, 22, 3, 'If the sun was risen upon him, bloods for him: recompensing, he shall recompense; if nothing to him, to be sold for his theft.'),
(13, 2, 22, 3, 'If the sun has risen on him, guilt of bloodshed shall be for him; he shall make restitution. If he has nothing, then he shall be sold for his theft.'),
(10, 2, 22, 3, 'If the sun has risen on him, there shall be guilt of bloodshed for him; he shall make restitution. If he has nothing, then he shall be sold for his theft.'),
(1, 2, 22, 3, 'But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft.'),
(5, 2, 22, 3, 'But if he did this when the sun was risen, he has perpetrated a homicide, and he shall die. If he does not have the means to make restitution for the theft, he shall be sold.'),
(7, 2, 22, 3, 'But if he did this when the sun is risen, he hath committed murder, and he shall die. If he have not wherewith to make restitution for the theft, he shall be sold.'),
(4, 2, 22, 4, 'If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.'),
(12, 2, 22, 4, 'If the theft shall be certainly found in his hand alive, whether an ox, or ass, or sheep; he shall restore double.'),
(3, 2, 22, 4, 'If the theft be found in his hand alive, whether it be ox, or ass, or sheep, he shall pay double.'),
(8, 2, 22, 4, 'If the theft be found in his hand alive, whether it be ox, or ass, or sheep; he shall pay double.'),
(9, 2, 22, 4, 'If the theft be found in his hand alive, whether it be ox, or ass, or sheep, he shall pay double.'),
(6, 2, 22, 4, 'If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double.'),
(14, 2, 22, 4, 'if the theft is certainly found in his hand alive, whether ox, or ass, or sheep—double he repayeth.'),
(11, 2, 22, 4, 'If finding, the theft shall be found in his hand, from an ox to an ass, to a sheep; living, he shall recompense two.'),
(13, 2, 22, 4, 'If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double.'),
(10, 2, 22, 4, 'If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double.'),
(1, 2, 22, 4, 'If what was stolen is actually found alive in his possession—whether ox or donkey or sheep—he must pay back double.'),
(5, 2, 22, 4, 'If whatever he stole should be found with him, a living thing, either an ox, or a donkey, or a sheep, he shall repay double.'),
(7, 2, 22, 4, 'If that which he stole be found with him, alive, either ox, or ass, or sheep: he shall restore double.'),
(4, 2, 22, 5, 'If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.'),
(12, 2, 22, 5, 'If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field: of the best of his own field, and of the best of his own vineyard shall he make restitution.'),
(3, 2, 22, 5, 'If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.'),
(8, 2, 22, 5, 'If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.'),
(9, 2, 22, 5, 'If a man cause a field or vineyard to be eaten, and shall let his beast loose, and it feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.'),
(6, 2, 22, 5, 'If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man’s field, of the best of his own field, and of the best of his own vineyard shall he make [it] good.'),
(14, 2, 22, 5, 'When a man depastureth a field or vineyard, and hath sent out his beast, and it hath pastured in the field of another, of the best of his field, and the best of his vineyard, he doth repay.'),
(11, 2, 22, 5, 'If a man shall feed a field or vineyard, and send forth the cattle and feed in another field: from the good of his field and from the good of his vineyard shall he recompense.'),
(13, 2, 22, 5, '“If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard.'),
(10, 2, 22, 5, '“If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man’s field, he shall make restitution from his own field according to his produce; and if he shall have grazed over the whole field, he shall make restitution from the best of his own field, and from the best of his own vineyard.'),
(1, 2, 22, 5, 'If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard.'),
(5, 2, 22, 5, 'If there is any damage to a field or a vineyard, when he has released his cattle to pasture on the land of a stranger, he shall repay the best of what he has in his own field, or in his own vineyard, according to the estimation of the damage.'),
(7, 2, 22, 5, 'If any man hurt a field or a vineyard, and put in his beast to feed upon that which is other men’s: he shall restore the best of whatsoever he hath in his own field, or in his vineyard, according to the estimation of the damage.'),
(4, 2, 22, 6, 'If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.'),
(12, 2, 22, 6, 'If fire shall break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field shall be consumed; he that kindled the fire shall surely make restitution.'),
(3, 2, 22, 6, 'If fire break out, and catch in thorns, so that the shocks of grain, or the standing grain, or the field are consumed; he that kindled the fire shall surely make restitution.'),
(8, 2, 22, 6, 'If fire break out, and catch in thorns, so that the shocks of corn, or the standing corn, or the field, be consumed; he that kindled the fire shall surely make restitution.'),
(9, 2, 22, 6, 'If fire break out, and catch in thorns, so that the shocks of corn, or the standing corn, or the field are consumed; he that kindled the fire shall surely make restitution.'),
(6, 2, 22, 6, 'if fire break out, And seize the thorns, And the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.'),
(14, 2, 22, 6, '‘When fire goeth forth, and hath found thorns, and a stack, or the standing corn, or the field, hath been consumed, he who causeth the burning doth certainly repay.'),
(11, 2, 22, 6, 'If fire shall come forth, and find thorns, and it consume the heap of sheaves or stalk of grain, or the field; he having kindled the fire, recompensing, he shall recompense.'),
(13, 2, 22, 6, '“If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution.'),
(10, 2, 22, 6, '“If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution.'),
(1, 2, 22, 6, 'If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain, or the whole field, the one who started the fire must make full restitution.'),
(5, 2, 22, 6, 'If a fire will have been discovered departing from brush, and taking hold in stacks of grain, or in crops standing in the fields, whoever ignited the fire shall repay the damages.'),
(7, 2, 22, 6, 'If a fire breaking out light upon thorns, and catch stacks of corn, or corn standing in the fields, he that kindled the fire shall make good the loss.'),
(4, 2, 22, 7, 'If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, let him pay double.'),
(12, 2, 22, 7, 'If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man’s house; if the thief shall be found, let him pay double.'),
(3, 2, 22, 7, 'If a man shall deliver unto his neighbor money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, he shall pay double.'),
(8, 2, 22, 7, 'If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, he shall pay double.'),
(9, 2, 22, 7, 'If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, he shall pay double.'),
(6, 2, 22, 7, '—If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, let him restore double;'),
(14, 2, 22, 7, '‘When a man doth give unto his neighbour silver, or vessels to keep, and it hath been stolen out of the man’s house; if the thief is found, he repayeth double.'),
(11, 2, 22, 7, 'If a man shall give to his friend silver or vessels to watch, and it was stolen out of the man’s house, if the thief shall be found he shall recompense double.'),
(13, 2, 22, 7, '“If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man’s house; if the thief is found, he shall pay double.'),
(10, 2, 22, 7, '“If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man’s house; if the thief is found, he shall pay double.'),
(1, 2, 22, 7, 'If a man gives his neighbor money or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.'),
(5, 2, 22, 7, 'If anyone will have entrusted money, or a container, to his friend to keep, and if these have been stolen from the one who received them: if the thief is found, he shall repay double.'),
(7, 2, 22, 7, 'If a man deliver money, or any vessel unto his friend to keep, and they be stolen away from him that received them: if the thief be found he shall restore double:'),
(4, 2, 22, 8, 'If the thief be not found, then the master of the house shall be brought to the judges, to see whether he have put his hand to his neighbor’s goods.'),
(12, 2, 22, 8, 'If the thief shall not be found, then the master of the house shall be brought to the judges, to see whether he hath put his hand to his neighbor’s goods.'),
(3, 2, 22, 8, 'If the thief be not found, then the master of the house shall come near unto God, to see whether he have not put his hand unto his neighbor’s goods.'),
(8, 2, 22, 8, 'If the thief be not found, then the master of the house shall come near unto God, to see whether he have not put his hand unto his neighbour’s goods.'),
(9, 2, 22, 8, 'If the thief be not found, then the master of the house shall come near unto  God, to see whether he have not put his hand unto his neighbour’s goods.'),
(6, 2, 22, 8, 'if the thief be not found, the master of the house shall be brought before the judges, [to see] if he has not put his hand unto his neighbour’s goods.'),
(14, 2, 22, 8, '‘If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour;'),
(11, 2, 22, 8, 'If the thief shall not be found, and the lord of the house being brought to God, if he put not forth his hand upon his friend’s goods.'),
(13, 2, 22, 8, 'If the thief isn’t found, then the master of the house shall come near to God, to find out if he hasn’t put his hand to his neighbor’s goods.'),
(10, 2, 22, 8, 'If the thief isn’t found, then the master of the house shall come near to God, to find out if he hasn’t put his hand to his neighbor’s goods.'),
(1, 2, 22, 8, 'If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property.'),
(5, 2, 22, 8, 'If the thief is unknown, the lord of the house will be brought before the heavens to swear that he did not lay his hand on the goods of his neighbor,'),
(7, 2, 22, 8, 'If the thief be not known, the master of the house shall be brought to the gods, and shall swear that he did not lay his hand upon his neighbour’s goods,'),
(4, 2, 22, 9, 'For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challenges to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double to his neighbor.'),
(12, 2, 22, 9, 'For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his: the cause of both parties shall come before the judges; and he whom the judges shall condemn, shall pay double to his neighbor.'),
(3, 2, 22, 9, 'For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbor.'),
(8, 2, 22, 9, 'For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbour.'),
(9, 2, 22, 9, 'For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, whereof one saith: ‘This is it,’ the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbour.'),
(6, 2, 22, 9, 'As to all manner of fraud,—as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which [a man] saith, It is this—the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour.'),
(14, 2, 22, 9, 'for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour.'),
(11, 2, 22, 9, 'For every word of transgression, for ox, for ass, for sheep, for garment, for every loss which if this say is his: to God the word of both of them shall come; whom God shall condemn, he shall recompense double to his friend.'),
(13, 2, 22, 9, 'For every matter of trespass, whether it be for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.'),
(10, 2, 22, 9, 'For every matter of trespass, whether it be for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.'),
(1, 2, 22, 9, 'In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.'),
(5, 2, 22, 9, 'so as to perpetrate any fraud, such as with an ox, or a donkey, or a sheep, or clothing, nor to do anything that would be able to cause damage. The case of both shall be brought before the heavens. And if they give judgment against him, he shall repay double to his neighbor.'),
(7, 2, 22, 9, 'To do any fraud, either in ox, or in ass, or sheep, or raiment, or any thing that may bring damage: the cause of both parties shall come to the gods: and if they give judgment, he shall restore double to his neighbour.'),
(4, 2, 22, 10, 'If a man deliver to his neighbor an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:'),
(12, 2, 22, 10, 'If a man shall deliver to his neighbor an ass, or an ox, or a sheep, or any beast to keep; and it shall die, or be hurt, or driven away, no man seeing it:'),
(3, 2, 22, 10, 'If a man deliver unto his neighbor an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:'),
(8, 2, 22, 10, 'If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:'),
(9, 2, 22, 10, 'If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep, and it die, or be hurt, or driven away, no man seeing it;'),
(6, 2, 22, 10, 'If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see [it],'),
(14, 2, 22, 10, '‘When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing—'),
(11, 2, 22, 10, 'If a man shall give to his friend an ass or ox or sheep or all cattle to watch; and it died, or being broken or being taken captive, not being seen:'),
(13, 2, 22, 10, '“If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies or is injured, or driven away, no man seeing it;'),
(10, 2, 22, 10, '“If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies or is injured, or driven away, no man seeing it;'),
(1, 2, 22, 10, 'If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching,'),
(5, 2, 22, 10, 'If anyone will have entrusted a donkey, an ox, a sheep, or any animal to the keeping of his neighbor, and it will have died, or become disabled, or have been captured by enemies, and no one saw it,'),
(7, 2, 22, 10, 'If a man deliver ass, ox, sheep, or any beast, to his neighbour’s custody, and it die, or be hurt, or be taken by enemies, and no man saw it:'),
(4, 2, 22, 11, 'Then shall an oath of the LORD be between them both, that he has not put his hand to his neighbor’s goods; and the owner of it shall accept thereof, and he shall not make it good.'),
(12, 2, 22, 11, 'Then shall an oath of the LORD be between them both, that he hath not put his hand to his neighbor’s goods; and the owner of it shall accept of it, and he shall not make restitution.'),
(3, 2, 22, 11, 'the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor’s goods; and the owner thereof shall accept it, and he shall not make restitution.'),
(8, 2, 22, 11, 'the oath of the LORD shall be between them both, whether he hath not put his hand unto his neighbour’s goods; and the owner thereof shall accept it, and he shall not make restitution.'),
(9, 2, 22, 11, 'the oath of the LORD shall be between them both, to see whether he have not put his hand unto his neighbour’s goods; and the owner thereof shall accept it, and he shall not make restitution.'),
(6, 2, 22, 11, 'an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept it, and he shall not make [it] good.'),
(14, 2, 22, 11, 'an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay;'),
(11, 2, 22, 11, 'An oath of Jehovah shall be between them both if he put not forth his hand to his friend’s goods; and its lord shall take and he shall not recompense.'),
(13, 2, 22, 11, 'the oath of Yahweh shall be between them both, whether he hasn’t put his hand to his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.'),
(10, 2, 22, 11, 'the oath of God shall be between them both, whether he hasn’t put his hand to his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.'),
(1, 2, 22, 11, 'an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.'),
(5, 2, 22, 11, 'then there shall be an oath between them, that he did not lay his hand on the goods of his neighbor. And the owner shall accept the oath, and he will not be compelled to make restitution.'),
(7, 2, 22, 11, 'There shall be an oath between them, that he did not put forth his hand to his neighbour’s goods: and the owner shall accept of the oath; and he shall not be compelled to make restitution.'),
(4, 2, 22, 12, 'And if it be stolen from him, he shall make restitution to the owner thereof.'),
(12, 2, 22, 12, 'And if it shall be stolen from him, he shall make restitution to the owner of it.'),
(3, 2, 22, 12, 'But if it be stolen from him, he shall make restitution unto the owner thereof.'),
(8, 2, 22, 12, 'But if it be stolen from him, he shall make restitution unto the owner thereof.'),
(9, 2, 22, 12, 'But if it be stolen from him, he shall make restitution unto the owner thereof.'),
(6, 2, 22, 12, 'But if it have been stolen from him, he shall make [it] good unto its owner.'),
(14, 2, 22, 12, 'but if it is certainly stolen from him, he doth repay to its owner;'),
(11, 2, 22, 12, 'And if stealing, it shall be stolen from him, he shall recompense to his lord.'),
(13, 2, 22, 12, 'But if it is stolen from him, he shall make restitution to its owner.'),
(10, 2, 22, 12, 'But if it is stolen from him, he shall make restitution to its owner.'),
(1, 2, 22, 12, 'But if the animal was actually stolen from the neighbor, he must make restitution to the owner.'),
(5, 2, 22, 12, 'But if it will have been taken away by theft, he shall repay the damages to the owner.'),
(7, 2, 22, 12, 'But if it were taken away by stealth, he shall make the loss good to the owner.'),
(4, 2, 22, 13, 'If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.'),
(12, 2, 22, 13, 'If it shall be torn in pieces; then let him bring it for witness, and he shall not make good that which was torn.'),
(3, 2, 22, 13, 'If it be torn in pieces, let him bring it for witness: he shall not make good that which was torn.'),
(8, 2, 22, 13, 'If it be torn in pieces, let him bring it for witness; he shall not make good that which was torn.'),
(9, 2, 22, 13, 'If it be torn in pieces, let him bring it for witness; he shall not make good that which was torn.'),
(6, 2, 22, 13, 'If it have been torn in pieces, let him bring it [as] witness: he shall not make good what was torn.'),
(14, 2, 22, 13, 'if it is certainly torn, he bringeth it in—a witness; the torn thing he doth not repay.'),
(11, 2, 22, 13, 'If tearing in pieces, it shall be torn in pieces, he shall bring it a witness; the torn in pieces he shall not recompense.'),
(13, 2, 22, 13, 'If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.'),
(10, 2, 22, 13, 'If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.'),
(1, 2, 22, 13, 'If the animal was torn to pieces, he shall bring it as evidence; he need not make restitution for the torn carcass.'),
(5, 2, 22, 13, 'If it has been eaten by a wild beast, let him carry what was killed to him, and then he shall not make restitution.'),
(7, 2, 22, 13, 'If it were eaten by a beast, let him bring to him that which was slain, and he shall not make restitution.'),
(4, 2, 22, 14, 'And if a man borrow ought of his neighbor, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.'),
(12, 2, 22, 14, 'And if a man shall borrow aught of his neighbor, and it shall be hurt, or die, the owner of it being not with it, he shall surely make it good.'),
(3, 2, 22, 14, 'And if a man borrow aught of his neighbor, and it be hurt, or die, the owner thereof not being with it, he shall surely make restitution.'),
(8, 2, 22, 14, 'And if a man borrow aught of his neighbour, and it be hurt, or die, the owner thereof not being with it, he shall surely make restitution.'),
(9, 2, 22, 14, 'And if a man borrow aught of his neighbour, and it be hurt, or die, the owner thereof not being with it, he shall surely make restitution.'),
(6, 2, 22, 14, '—And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;'),
(14, 2, 22, 14, 'And when a man doth ask anything from his neighbour, and it hath been hurt or hath died—its owner not being with it—he doth certainly repay;'),
(11, 2, 22, 14, 'And if a man shall ask from his friend, and being broken or dying, its lord not with it, recompensing, he shall recompense.'),
(13, 2, 22, 14, '“If a man borrows anything of his neighbor’s, and it is injured, or dies, its owner not being with it, he shall surely make restitution.'),
(10, 2, 22, 14, '“If a man borrows anything of his neighbor’s, and it is injured, or dies, its owner not being with it, he shall surely make restitution.'),
(1, 2, 22, 14, 'If a man borrows an animal from his neighbor and it is injured or dies while its owner is not present, he must make full restitution.'),
(5, 2, 22, 14, 'If anyone borrows from his neighbor any of these things, and it has died or been disabled when the owner was not present, he shall be compelled to make restitution.'),
(7, 2, 22, 14, 'If a man borrow of his neighbour any of these things, and it be hurt or die, the owner not being present, he shall be obliged to make restitution.'),
(4, 2, 22, 15, 'But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.'),
(12, 2, 22, 15, 'But if the owner of it shall be with it, he shall not make it good: if it be a hired thing, it came for his hire.'),
(3, 2, 22, 15, 'If the owner thereof be with it, he shall not make it good: if it be a hired thing, it came for its hire.'),
(8, 2, 22, 15, 'If the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for its hire.'),
(9, 2, 22, 15, 'If the owner thereof be with it, he shall not make it good; if it be a hireling, he loseth his hire.'),
(6, 2, 22, 15, 'if the owner thereof be with it, he shall not make [it] good; if it be a hired [thing], it came for its hire.'),
(14, 2, 22, 15, 'if its owner is with it, he doth not repay,—if it is a hired thing, it hath come for its hire.'),
(11, 2, 22, 15, 'If its lord be with it, he shall not recompense: if hired, it came for its hire.'),
(13, 2, 22, 15, 'If its owner is with it, he shall not make it good. If it is a leased thing, it came for its lease.'),
(10, 2, 22, 15, 'If its owner is with it, he shall not make it good. If it is a leased thing, it came for its lease.'),
(1, 2, 22, 15, 'If the owner was present, no restitution is required. If the animal was rented, the fee covers the loss.'),
(5, 2, 22, 15, 'But if the owner was present, he shall not make restitution, especially if it had been brought for hired work.'),
(7, 2, 22, 15, 'But if the owner be present, he shall not make restitution, especially if it were hired and came for the hire of his work.'),
(4, 2, 22, 16, 'And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.'),
(12, 2, 22, 16, 'And if a man shall entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.'),
(3, 2, 22, 16, 'And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife.'),
(8, 2, 22, 16, 'And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife.'),
(9, 2, 22, 16, 'And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife.'),
(6, 2, 22, 16, 'And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife.'),
(14, 2, 22, 16, 'And when a man doth entice a virgin who is not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife;'),
(11, 2, 22, 16, 'If a man shall seduce a virgin who was not betrothed, and lying with her, endowing, he shall endow her to him for a wife.'),
(13, 2, 22, 16, '“If a man entices a virgin who isn’t pledged to be married, and lies with her, he shall surely pay a dowry for her to be his wife.'),
(10, 2, 22, 16, '“If a man entices a virgin who isn’t pledged to be married, and lies with her, he shall surely pay a dowry for her to be his wife.'),
(1, 2, 22, 16, 'If a man seduces a virgin who is not pledged in marriage and sleeps with her, he must pay the full dowry for her to be his wife.'),
(5, 2, 22, 16, 'If a man has led astray a virgin not yet betrothed, and he has slept with her, he shall pay her dowry and have her as a wife.'),
(7, 2, 22, 16, 'If a man seduce a virgin not yet espoused, and lie with her: he shall endow her, and have her to wife.'),
(4, 2, 22, 17, 'If her father utterly refuse to give her to him, he shall pay money according to the dowry of virgins.'),
(12, 2, 22, 17, 'If her father shall utterly refuse to give her to him, he shall pay money according to the dower of virgins.'),
(3, 2, 22, 17, 'If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.'),
(8, 2, 22, 17, 'If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.'),
(9, 2, 22, 17, 'If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.'),
(6, 2, 22, 17, 'If her father utterly refuse to give her unto him, he shall weigh money according to the dowry of virgins.'),
(14, 2, 22, 17, 'if her father utterly refuse to give her to him, money he doth weigh out according to the dowry of virgins.'),
(11, 2, 22, 17, 'If her father refusing shall refuse to give her to him, he shall weigh the silver according to the dowry of virgins.'),
(13, 2, 22, 17, 'If her father utterly refuses to give her to him, he shall pay money according to the dowry of virgins.'),
(10, 2, 22, 17, 'If her father utterly refuses to give her to him, he shall pay money according to the dowry of virgins.'),
(1, 2, 22, 17, 'If her father absolutely refuses to give her to him, the man still must pay an amount comparable to the bridal price of a virgin.'),
(5, 2, 22, 17, 'If the father of the virgin is not willing to give her, he shall pay money according to manner of a dowry, which virgins are accustomed to receive.'),
(7, 2, 22, 17, 'If the maid’s father will not give her to him, he shall give money according to the dowry, which virgins are wont to receive.'),
(4, 2, 22, 18, 'You shall not suffer a witch to live.'),
(12, 2, 22, 18, 'Thou shalt not suffer a witch to live.'),
(3, 2, 22, 18, 'Thou shalt not suffer a sorceress to live.'),
(8, 2, 22, 18, 'Thou shalt not suffer a sorceress to live.'),
(9, 2, 22, 18, 'Thou shalt not suffer a sorceress to live.'),
(6, 2, 22, 18, 'thou shalt not suffer a witch to live.'),
(14, 2, 22, 18, '‘A witch thou dost not keep alive.'),
(11, 2, 22, 18, 'Thou shalt not preserve alive a sorceress.'),
(13, 2, 22, 18, '“You shall not allow a sorceress to live.'),
(10, 2, 22, 18, '“You shall not allow a sorceress to live.'),
(1, 2, 22, 18, 'You must not allow a sorceress to live.'),
(5, 2, 22, 18, 'You shall not permit practitioners of the black arts to live.'),
(7, 2, 22, 18, 'Wizards thou shalt not suffer to live.'),
(4, 2, 22, 19, 'Whoever lies with a beast shall surely be put to death.'),
(12, 2, 22, 19, 'Whoever lieth with a beast shall surely be put to death.'),
(3, 2, 22, 19, 'Whosoever lieth with a beast shall surely be put to death.'),
(8, 2, 22, 19, 'Whosoever lieth with a beast shall surely be put to death.'),
(9, 2, 22, 19, 'Whosoever lieth with a beast shall surely be put to death.'),
(6, 2, 22, 19, 'Every one that lieth with a beast shall certainly be put to death.'),
(14, 2, 22, 19, '‘Whoever lieth with a beast is certainly put to death.'),
(11, 2, 22, 19, 'Every one lying with a quadruped, dying, shall die.'),
(13, 2, 22, 19, '“Whoever has sex with an animal shall surely be put to death.'),
(10, 2, 22, 19, '“Whoever has sex with an animal shall surely be put to death.'),
(1, 2, 22, 19, 'Whoever lies with an animal must surely be put to death.'),
(5, 2, 22, 19, 'Whoever has sexual intercourse with an animal shall be put to death.'),
(7, 2, 22, 19, 'Whosoever copulateth with a beast shall be put to death.'),
(4, 2, 22, 20, 'He that sacrifices to any god, save to the LORD only, he shall be utterly destroyed.'),
(12, 2, 22, 20, 'He that sacrificeth to any god, save to the LORD only, he shall be utterly destroyed.'),
(3, 2, 22, 20, 'He that sacrificeth unto any god, save unto Jehovah only, shall be utterly destroyed.'),
(8, 2, 22, 20, 'He that sacrificeth unto any god, save unto the LORD only, shall be utterly destroyed.'),
(9, 2, 22, 20, 'He that sacrificeth unto the gods, save unto the LORD only, shall be utterly destroyed.'),
(6, 2, 22, 20, '—He that sacrificeth to [any] god, save to Jehovah only, shall be devoted to destruction.'),
(14, 2, 22, 20, '‘He who is sacrificing to a god, save to Jehovah alone, is devoted.'),
(11, 2, 22, 20, 'He sacrificing to a God except to Jehovah himself alone, shall be devoted to destruction.'),
(13, 2, 22, 20, '“He who sacrifices to any god, except to Yahweh only, shall be utterly destroyed.'),
(10, 2, 22, 20, '“He who sacrifices to another god, except to the LORD only, shall be utterly destroyed.'),
(1, 2, 22, 20, 'If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.'),
(5, 2, 22, 20, 'Whoever immolates to gods, other than to the Lord, shall be killed.'),
(7, 2, 22, 20, 'He that sacrificeth to gods, shall be put to death, save only to the Lord.'),
(4, 2, 22, 21, 'You shall neither vex a stranger, nor oppress him: for you were strangers in the land of Egypt.'),
(12, 2, 22, 21, 'Thou shalt neither vex a stranger, nor oppress him; for ye were strangers in the land of Egypt.'),
(3, 2, 22, 21, 'And a sojourner shalt thou not wrong, neither shalt thou oppress him: for ye were sojourners in the land of Egypt.'),
(8, 2, 22, 21, 'And a stranger shalt thou not wrong, neither shalt thou oppress him: for ye were strangers in the land of Egypt.'),
(9, 2, 22, 21, 'And a stranger shalt thou not wrong, neither shalt thou oppress him; for ye were strangers in the land of Egypt.'),
(6, 2, 22, 21, 'Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.'),
(14, 2, 22, 21, '‘And a sojourner thou dost not oppress, nor crush him, for sojourners ye have been in the land of Egypt.'),
(11, 2, 22, 21, 'Thou shalt not treat evil the stranger, and thou shalt not press him: for ye were strangers in the land of Egypt.'),
(13, 2, 22, 21, '“You shall not wrong an alien, neither shall you oppress him, for you were aliens in the land of Egypt.'),
(10, 2, 22, 21, '“You shall not wrong a foreigner, neither shall you oppress him, for you were foreigners in the land of Egypt.'),
(1, 2, 22, 21, 'You must not exploit or oppress a foreign resident, for you yourselves were foreigners in the land of Egypt.'),
(5, 2, 22, 21, 'You shall not harass the newcomer, nor shall you afflict him. For you yourselves were once newcomers in the land of Egypt.'),
(7, 2, 22, 21, 'Thou shalt not molest a stranger, nor afflict him: for yourselves also were strangers in the land of Egypt.'),
(4, 2, 22, 22, 'You shall not afflict any widow, or fatherless child.'),
(12, 2, 22, 22, 'Ye shall not afflict any widow, or fatherless child.'),
(3, 2, 22, 22, 'Ye shall not afflict any widow, or fatherless child.'),
(8, 2, 22, 22, 'Ye shall not afflict any widow, or fatherless child.'),
(9, 2, 22, 22, 'Ye shall not afflict any widow, or fatherless child.'),
(6, 2, 22, 22, 'Ye shall not afflict any widow or fatherless child.'),
(14, 2, 22, 22, '‘Any widow or orphan ye do not afflict;'),
(11, 2, 22, 22, 'Every widow and orphan ye shall not afflict.'),
(13, 2, 22, 22, '“You shall not take advantage of any widow or fatherless child.'),
(10, 2, 22, 22, '“You shall not take advantage of any widow or fatherless child.'),
(1, 2, 22, 22, 'You must not mistreat any widow or orphan.'),
(5, 2, 22, 22, 'You shall not harm a widow or an orphan.'),
(7, 2, 22, 22, 'You shall not hurt a widow or an orphan.'),
(4, 2, 22, 23, 'If you afflict them in any wise, and they cry at all to me, I will surely hear their cry;'),
(12, 2, 22, 23, 'If thou shalt afflict them in any wise, and they cry at all to me, I will surely hear their cry:'),
(3, 2, 22, 23, 'If thou afflict them at all, and they cry at all unto me, I will surely hear their cry;'),
(8, 2, 22, 23, 'If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;'),
(9, 2, 22, 23, 'If thou afflict them in any wise—for if they cry at all unto Me, I will surely hear their cry—'),
(6, 2, 22, 23, 'If thou afflict him in any way, if he cry at all unto me, I will certainly hear his cry;'),
(14, 2, 22, 23, 'if thou dost really afflict him, surely if he at all cry unto Me, I certainly hear his cry;'),
(11, 2, 22, 23, 'If afflicting, thou shalt afflict him, if crying, he shall cry to me, hearing, I will hear his cry.'),
(13, 2, 22, 23, 'If you take advantage of them at all, and they cry at all to me, I will surely hear their cry;'),
(10, 2, 22, 23, 'If you take advantage of them at all, and they cry at all to me, I will surely hear their cry;'),
(1, 2, 22, 23, 'If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry.'),
(5, 2, 22, 23, 'If you hurt them, they will cry out to me, and I will hear their cry.'),
(7, 2, 22, 23, 'If you hurt them they will cry out to me, and I will hear their cry:'),
(4, 2, 22, 24, 'And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.'),
(12, 2, 22, 24, 'And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.'),
(3, 2, 22, 24, 'and my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.'),
(8, 2, 22, 24, 'and my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.'),
(9, 2, 22, 24, 'My wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.'),
(6, 2, 22, 24, 'and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.'),
(14, 2, 22, 24, 'and Mine anger hath burned, and I have slain you by the sword, and your wives have been widows, and your sons orphans.'),
(11, 2, 22, 24, 'And my anger kindling, I killed you with the sword; and your wives were widows, and your sons orphans.'),
(13, 2, 22, 24, 'and my wrath will grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.'),
(10, 2, 22, 24, 'and my wrath will grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.'),
(1, 2, 22, 24, 'My anger will be kindled, and I will kill you with the sword; then your wives will become widows and your children will be fatherless.'),
(5, 2, 22, 24, 'And my fury will be enraged, and I will strike you down with the sword. And your wives will become widows, and your sons will become orphans.'),
(7, 2, 22, 24, 'And my rage shall be enkindled, and I will strike you with the sword, and your wives shall be widows, and your children fatherless.'),
(4, 2, 22, 25, 'If you lend money to any of my people that is poor by you, you shall not be to him as an usurer, neither shall you lay on him usury.'),
(12, 2, 22, 25, 'If thou shalt lend money to any of my people that is poor by thee, thou shalt not be to him as a usurer, neither shalt thou lay upon him usury.'),
(3, 2, 22, 25, 'If thou lend money to any of my people with thee that is poor, thou shalt not be to him as a creditor; neither shall ye lay upon him interest.'),
(8, 2, 22, 25, 'If thou lend money to any of my people with thee that is poor, thou shalt not be to him as a creditor; neither shall ye lay upon him usury.'),
(9, 2, 22, 25, 'If thou lend money to any of My people, even to the poor with thee, thou shalt not be to him as a creditor; neither shall ye lay upon him interest.'),
(6, 2, 22, 25, 'if thou lend money to my people, the poor with thee,thou shalt not be to him as a usurer: ye shall charge him no interest.'),
(14, 2, 22, 25, '‘If thou dost lend My poor people with thee money, thou art not to him as a usurer; thou dost not lay on him usury;'),
(11, 2, 22, 25, 'If thou shalt lend silver to my people being poor with thee, thou shalt not be to him, as lending; ye shall not put interest upon him.'),
(13, 2, 22, 25, '“If you lend money to any of my people with you who is poor, you shall not be to him as a creditor; neither shall you charge him interest.'),
(10, 2, 22, 25, '“If you lend money to any of my people with you who is poor, you shall not be to him as a creditor; neither shall you charge him interest.'),
(1, 2, 22, 25, 'If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.'),
(5, 2, 22, 25, 'If you lend money to the poor of my people who live among you, you shall not coerce them like a collector, nor oppress them with usury.'),
(7, 2, 22, 25, 'If thou lend money to any of my people that is poor, that dwelleth with thee, thou shalt not be hard upon them as an extortioner, nor oppress them with usuries.'),
(4, 2, 22, 26, 'If you at all take your neighbor’s raiment to pledge, you shall deliver it to him by that the sun goes down:'),
(12, 2, 22, 26, 'If thou shalt at all take thy neighbor’s raiment to pledge, thou shalt deliver it to him by the setting of the sun.'),
(3, 2, 22, 26, 'If thou at all take thy neighbor’s garment to pledge, thou shalt restore it unto him before the sun goeth down:'),
(8, 2, 22, 26, 'If thou at all take thy neighbour’s garment to pledge, thou shalt restore it unto him by that the sun goeth down:'),
(9, 2, 22, 26, 'If thou at all take thy neighbour’s garment to pledge, thou shalt restore it unto him by that the sun goeth down;'),
(6, 2, 22, 26, '—If thou at all take thy neighbour’s garment in pledge, thou shalt return it to him before the sun goes down;'),
(14, 2, 22, 26, 'if thou dost at all take in pledge the garment of thy neighbour, during the going in of the sun thou dost return it to him:'),
(11, 2, 22, 26, 'If taking in pledge, thou shalt take in pledge the garment of thy friend, at the going down of the sun thou shalt turn it back to him.'),
(13, 2, 22, 26, 'If you take your neighbor’s garment as collateral, you shall restore it to him before the sun goes down,'),
(10, 2, 22, 26, 'If you take your neighbor’s garment as collateral, you shall restore it to him before the sun goes down,'),
(1, 2, 22, 26, 'If you take your neighbor’s cloak as collateral, return it to him by sunset,'),
(5, 2, 22, 26, 'If you take a garment from your neighbor as a pledge, you shall return it to him again before the setting of the sun.'),
(7, 2, 22, 26, 'If thou take of thy neighbour a garment in pledge, thou shalt give it him again before sunset.'),
(4, 2, 22, 27, 'For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he cries to me, that I will hear; for I am gracious.'),
(12, 2, 22, 27, 'For that is his only covering, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth to me, that I will hear; for I am gracious.'),
(3, 2, 22, 27, 'for that is his only covering, it is his garment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.'),
(8, 2, 22, 27, 'for that is his only covering, it is his garment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.'),
(9, 2, 22, 27, 'for that is his only covering, it is his garment for his skin; wherein shall he sleep? and it shall come to pass, when he crieth unto Me, that I will hear; for I am gracious.'),
(6, 2, 22, 27, 'for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.'),
(14, 2, 22, 27, 'for it alone is his covering, it is his garment for his skin; wherein doth he lie down? and it hath come to pass, when he doth cry unto Me, that I have heard, for I am gracious.'),
(11, 2, 22, 27, 'For it is his covering alone; his garment for his nakedness in which he shall lie; and it was when he shall cry to me, and I heard, for I am compassionate.'),
(13, 2, 22, 27, 'for that is his only covering, it is his garment for his skin. What would he sleep in? It will happen, when he cries to me, that I will hear, for I am gracious.'),
(10, 2, 22, 27, 'for that is his only covering, it is his garment for his skin. What would he sleep in? It will happen, when he cries to me, that I will hear, for I am gracious.'),
(1, 2, 22, 27, 'because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate.'),
(5, 2, 22, 27, 'For it is all that he has to cover himself, to clothe his body; nor does he have anything else in which to sleep. If he cries out to me, I will hear him, because I am compassionate.'),
(7, 2, 22, 27, 'For that same is the only thing wherewith he is covered, the clothing of his body, neither hath he any other to sleep in: if he cry to me, I will hear him, because I am compassionate.'),
(4, 2, 22, 28, 'You shall not revile the gods, nor curse the ruler of your people.'),
(12, 2, 22, 28, 'Thou shalt not revile the gods, nor curse the ruler of thy people.'),
(3, 2, 22, 28, 'Thou shalt not revile God, nor curse a ruler of thy people.'),
(8, 2, 22, 28, 'Thou shalt not revile God, nor curse a ruler of thy people.'),
(9, 2, 22, 28, 'Thou shalt not revile  God, nor curse a ruler of thy people.'),
(6, 2, 22, 28, 'Thou shalt not revile the judges, nor curse a prince amongst thy people.'),
(14, 2, 22, 28, '‘God thou dost not revile, and a prince among thy people thou dost not curse.'),
(11, 2, 22, 28, 'Thou shalt not make light of God, and thou shalt not curse the chiefs of thy people.'),
(13, 2, 22, 28, '“You shall not blaspheme God, nor curse a ruler of your people.'),
(10, 2, 22, 28, '“You shall not blaspheme God, nor curse a ruler of your people.'),
(1, 2, 22, 28, 'You must not blaspheme God or curse the ruler of your people.'),
(5, 2, 22, 28, 'You shall not disparage the heavens, and you shall not speak evil of the leader of your people.'),
(7, 2, 22, 28, 'Thou shalt not speak ill of the gods, and the prince of thy people thou shalt not curse.'),
(4, 2, 22, 29, 'You shall not delay to offer the first of your ripe fruits, and of your liquors: the firstborn of your sons shall you give to me.'),
(12, 2, 22, 29, 'Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the first-born of thy sons shalt thou give to me.'),
(3, 2, 22, 29, 'Thou shalt not delay to offer of thy harvest, and of the outflow of thy presses. The first-born of thy sons shalt thou give unto me.'),
(8, 2, 22, 29, 'Thou shalt not delay to offer of the abundance of thy fruits, and of thy liquors. The firstborn of thy sons shalt thou give unto me.'),
(9, 2, 22, 29, 'Thou shalt not delay to offer of the fulness of thy harvest, and of the outflow of thy presses. The first-born of thy sons shalt thou give unto Me.'),
(6, 2, 22, 29, '—Thou shalt not delay the fulness of thy [threshing-floor] and the outflow of thy [winepress]. The firstborn of thy sons shalt thou give unto me.'),
(14, 2, 22, 29, '‘Thy fulness and thy liquids thou dost not delay; the first-born of thy sons thou dost give to Me;'),
(11, 2, 22, 29, 'Thy fulness and thy tears thou shalt not delay: the first-born of thy sons thou shalt give to me.'),
(13, 2, 22, 29, '“You shall not delay to offer from your harvest and from the outflow of your presses. “You shall give the firstborn of your sons to me.'),
(10, 2, 22, 29, '“You shall not delay to offer from your harvest and from the outflow of your presses. “You shall give the firstborn of your sons to me.'),
(1, 2, 22, 29, 'You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons.'),
(5, 2, 22, 29, 'You shall not delay in paying your tithes and your first-fruits. You shall give the firstborn of your sons to me.'),
(7, 2, 22, 29, 'Thou shalt not delay to pay thy tithes and thy firstfruits: thou shalt give the firstborn of thy sons to me.'),
(4, 2, 22, 30, 'Likewise shall you do with your oxen, and with your sheep: seven days it shall be with his dam; on the eighth day you shall give it me.'),
(12, 2, 22, 30, 'Likewise shalt thou do with thy oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it to me.'),
(3, 2, 22, 30, 'Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with its dam; on the eighth day thou shalt give it me.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 2, 22, 30, 'Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with its dam; on the eighth day thou shalt give it me.'),
(9, 2, 22, 30, 'Likewise shalt thou do with thine oxen, and with thy sheep; seven days it shall be with its dam; on the eighth day thou shalt give it Me.'),
(6, 2, 22, 30, 'Likewise shalt thou do with thy calf, with thy sheep: seven days shall it be with its dam; on the eighth day thou shalt give it me.'),
(14, 2, 22, 30, 'so thou dost to thine ox, to thy sheep; seven days it is with its dam, on the eighth day thou dost give it to Me.'),
(11, 2, 22, 30, 'Thus shalt thou do to thine ox, to thy sheep: seven days shall it be with its mother; in the eighth day thou shalt give it to me.'),
(13, 2, 22, 30, 'You shall do likewise with your cattle and with your sheep. Seven days it shall be with its mother, then on the eighth day you shall give it to me.'),
(10, 2, 22, 30, 'You shall do likewise with your cattle and with your sheep. Seven days it shall be with its mother, then on the eighth day you shall give it to me.'),
(1, 2, 22, 30, 'You shall do likewise with your cattle and your sheep. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.'),
(5, 2, 22, 30, 'You shall do likewise with those of the oxen and the sheep. For seven days, let it be with its mother; on the eighth day you shall repay it to me.'),
(7, 2, 22, 30, 'Thou shalt do the same with the firstborn of thy oxen also and sheep: seven days let it be with its dam, the eighth day thou shalt give it to me.'),
(4, 2, 22, 31, 'And you shall be holy men to me: neither shall you eat any flesh that is torn of beasts in the field; you shall cast it to the dogs.'),
(12, 2, 22, 31, 'And ye shall be holy men to me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.'),
(3, 2, 22, 31, 'And ye shall be holy men unto me: therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.'),
(8, 2, 22, 31, 'And ye shall be holy men unto me: therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.'),
(9, 2, 22, 31, 'And ye shall be holy men unto Me; therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.'),
(6, 2, 22, 31, '—And ye shall be holy men unto me; and ye shall not eat flesh torn in the field: ye shall cast it to the dog.'),
(14, 2, 22, 31, '‘And ye are holy men to Me, and flesh torn in the field ye do not eat, to a dog ye do cast it.'),
(11, 2, 22, 31, 'And ye shall be holy men to me, and ye shall not eat flesh torn in pieces in the field; ye shall cast it to the dog.'),
(13, 2, 22, 31, '“You shall be holy men to me, therefore you shall not eat any flesh that is torn by animals in the field. You shall cast it to the dogs.'),
(10, 2, 22, 31, '“You shall be holy men to me, therefore you shall not eat any flesh that is torn by animals in the field. You shall cast it to the dogs.'),
(1, 2, 22, 31, 'You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.'),
(5, 2, 22, 31, 'You shall be holy men for me. The flesh, from which beasts will have tasted, you shall not eat, but you will throw it to the dogs.”'),
(7, 2, 22, 31, 'You shall be holy men to me: the flesh that beasts have tasted of before, you shall not eat, but shall cast it to the dogs.'),
(4, 2, 23, 1, 'You shall not raise a false report: put not your hand with the wicked to be an unrighteous witness.'),
(12, 2, 23, 1, 'Thou shalt not raise a false report: put not thy hand with the wicked to be an unrighteous witness.'),
(3, 2, 23, 1, 'Thou shalt not take up a false report: put not thy hand with the wicked to be an unrighteous witness.'),
(8, 2, 23, 1, 'Thou shalt not take up a false report: put not thine hand with the wicked to be an unrighteous witness.'),
(9, 2, 23, 1, 'Thou shalt not utter a false report; put not thy hand with the wicked to be an unrighteous witness.'),
(6, 2, 23, 1, 'Thou shalt not accept a false report; extend not thy hand to the wicked, to be an unrighteous witness.'),
(14, 2, 23, 1, '‘Thou dost not lift up a vain report; thou dost not put thy hand with a wicked man to be a violent witness.'),
(11, 2, 23, 1, 'Thou shalt not take up a false report: thou shalt not put thy hand with the unjust one to be a witness of wrong.'),
(13, 2, 23, 1, '“You shall not spread a false report. Don’t join your hand with the wicked to be a malicious witness.'),
(10, 2, 23, 1, '“You shall not spread a false report. Do not join your hand with the wicked to be an unjust witness.'),
(1, 2, 23, 1, '“You shall not spread a false report. Do not join the wicked by being a malicious witness.'),
(5, 2, 23, 1, '“You shall not accept a lying voice. Neither shall you join your hand so as to give false testimony on behalf on the impious.'),
(7, 2, 23, 1, 'Thou shalt not receive the voice of a lie: neither shalt thou join thy hand to bear false witness for a wicked person.'),
(4, 2, 23, 2, 'You shall not follow a multitude to do evil; neither shall you speak in a cause to decline after many to wrest judgment:'),
(12, 2, 23, 2, 'Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:'),
(3, 2, 23, 2, 'Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest justice:'),
(8, 2, 23, 2, 'Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest judgment:'),
(9, 2, 23, 2, 'Thou shalt not follow a multitude to do evil; neither shalt thou bear witness in a cause to turn aside after a multitude to pervert justice;'),
(6, 2, 23, 2, 'Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert [judgment].'),
(14, 2, 23, 2, 'Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause others to turn aside;'),
(11, 2, 23, 2, 'Thou shalt not be after multitudes for evil; thou shalt not answer for the multitude to stretch out after multitudes to pervert justice.'),
(13, 2, 23, 2, '“You shall not follow a crowd to do evil; neither shall you testify in court to side with a multitude to pervert justice;'),
(10, 2, 23, 2, 'You shall not follow a crowd to do evil; neither shall you testify in court to side with a multitude to pervert justice;'),
(1, 2, 23, 2, 'You shall not follow the crowd in wrongdoing. When you testify in a lawsuit, do not pervert justice by siding with the crowd.'),
(5, 2, 23, 2, 'You shall not follow the crowd in doing evil. Neither shall you go astray in judgment, by agreeing with the majority opinion, apart from the truth.'),
(7, 2, 23, 2, 'Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth.'),
(4, 2, 23, 3, 'Neither shall you countenance a poor man in his cause.'),
(12, 2, 23, 3, 'Neither shalt thou countenance a poor man in his cause.'),
(3, 2, 23, 3, 'neither shalt thou favor a poor man in his cause.'),
(8, 2, 23, 3, 'neither shalt thou favour a poor man in his cause.'),
(9, 2, 23, 3, 'neither shalt thou favour a poor man in his cause.'),
(6, 2, 23, 3, 'Neither shalt thou favour a poor man in his cause.'),
(14, 2, 23, 3, 'and a poor man thou dost not honour in his strife.'),
(11, 2, 23, 3, 'And the poor one thou shalt not make proud in his cause.'),
(13, 2, 23, 3, 'neither shall you favor a poor man in his cause.'),
(10, 2, 23, 3, 'neither shall you favor a poor man in his cause.'),
(1, 2, 23, 3, 'And do not show favoritism to a poor man in his lawsuit.'),
(5, 2, 23, 3, 'Likewise, you shall not show pity in judgment of the poor.'),
(7, 2, 23, 3, 'Neither shalt thou favour a poor man in judgment.'),
(4, 2, 23, 4, 'If you meet your enemy’s ox or his ass going astray, you shall surely bring it back to him again.'),
(12, 2, 23, 4, 'If thou shalt meet thy enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.'),
(3, 2, 23, 4, 'If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.'),
(8, 2, 23, 4, 'If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.'),
(9, 2, 23, 4, 'If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.'),
(6, 2, 23, 4, '—If thou meet thine enemy’s ox or his ass going astray, thou shalt certainly bring it back to him.'),
(14, 2, 23, 4, '‘When thou meetest thine enemy’s ox or his ass going astray, thou dost certainly turn it back to him;'),
(11, 2, 23, 4, 'If thou shalt meet thine enemy’s ox or his ass wandering, turning back, thou shalt turn him back to him.'),
(13, 2, 23, 4, '“If you meet your enemy’s ox or his donkey going astray, you shall surely bring it back to him again.'),
(10, 2, 23, 4, '“If you meet your enemy’s ox or his donkey going astray, you shall surely bring it back to him again.'),
(1, 2, 23, 4, 'If you encounter your enemy’s stray ox or donkey, you must return it to him.'),
(5, 2, 23, 4, 'If you come across an ox or a donkey of your enemy, which has gone astray, lead it back to him.'),
(7, 2, 23, 4, 'If thou meet thy enemy’s ox or ass going astray, bring it back to him.'),
(4, 2, 23, 5, 'If you see the ass of him that hates you lying under his burden, and would forbear to help him, you shall surely help with him.'),
(12, 2, 23, 5, 'If thou shalt see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.'),
(3, 2, 23, 5, 'If thou see the ass of him that hateth thee lying under his burden, thou shalt forbear to leave him, thou shalt surely release it with him.'),
(8, 2, 23, 5, 'If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.'),
(9, 2, 23, 5, 'If thou see the ass of him that hateth thee lying under its burden, thou shalt forbear to pass by him; thou shalt surely release it with him.'),
(6, 2, 23, 5, 'If thou see the ass of him that hateth thee lying under its burden, beware of leaving [it] to him: thou shalt certainly loosen [it] with him.'),
(14, 2, 23, 5, 'when thou seest the ass of him who is hating thee crouching under its burden, then thou hast ceased from leaving it to it—thou dost certainly leave it with him.'),
(11, 2, 23, 5, 'If thou shalt see the ass of him hating thee, lying down under his load, and thou didst desist from cutting loose for him, releasing, thou shall release with him.'),
(13, 2, 23, 5, 'If you see the donkey of him who hates you fallen down under his burden, don’t leave him, you shall surely help him with it.'),
(10, 2, 23, 5, 'If you see the donkey of him who hates you fallen down under his burden, do not leave him, you shall surely help him with it.'),
(1, 2, 23, 5, 'If you see the donkey of one who hates you fallen under its load, do not leave it there; you must help him with it.'),
(5, 2, 23, 5, 'If you see the donkey of one who hates you, fallen under its burden, you shall not pass by without lifting it up with him.'),
(7, 2, 23, 5, 'If thou see the ass of him that hateth thee lie underneath his burden, thou shalt not pass by, but shalt lift him up with him.'),
(4, 2, 23, 6, 'You shall not wrest the judgment of your poor in his cause.'),
(12, 2, 23, 6, 'Thou shalt not wrest the judgment of thy poor in his cause.'),
(3, 2, 23, 6, 'Thou shalt not wrest the justice due to thy poor in his cause.'),
(8, 2, 23, 6, 'Thou shalt not wrest the judgment of thy poor in his cause.'),
(9, 2, 23, 6, 'Thou shalt not wrest the judgment of thy poor in his cause.'),
(6, 2, 23, 6, 'Thou shalt not pervert the judgment of thy poor in his cause.'),
(14, 2, 23, 6, '‘Thou dost not turn aside the judgment of thy needy one in his strife;'),
(11, 2, 23, 6, 'Thou shalt not pervert the judgment of thy needy in his cause.'),
(13, 2, 23, 6, '“You shall not deny justice to your poor people in their lawsuits.'),
(10, 2, 23, 6, '“You shall not deny justice to your poor people in their lawsuits.'),
(1, 2, 23, 6, 'You shall not deny justice to the poor in their lawsuits.'),
(5, 2, 23, 6, 'You shall not deviate in judgment of the poor.'),
(7, 2, 23, 6, 'Thou shalt not go aside in the poor man’s judgment.'),
(4, 2, 23, 7, 'Keep you far from a false matter; and the innocent and righteous slay you not: for I will not justify the wicked.'),
(12, 2, 23, 7, 'Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.'),
(3, 2, 23, 7, 'Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.'),
(8, 2, 23, 7, 'Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.'),
(9, 2, 23, 7, 'Keep thee far from a false matter; and the innocent and righteous slay thou not; for I will not justify the wicked.'),
(6, 2, 23, 7, 'Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked.'),
(14, 2, 23, 7, 'from a false matter thou dost keep far off, and an innocent and righteous man thou dost not slay; for I do not justify a wicked man.'),
(11, 2, 23, 7, 'From the word of falsehood thou shalt go far away; and the innocent and the just one thou shalt not kill: for I will not justify the unjust one.'),
(13, 2, 23, 7, '“Keep far from a false charge, and don’t kill the innocent and righteous: for I will not justify the wicked.'),
(10, 2, 23, 7, '“Keep far from a false charge, and do not kill the innocent and righteous: for I will not justify the wicked.'),
(1, 2, 23, 7, 'Stay far away from a false accusation. Do not kill the innocent or the just, for I will not acquit the guilty.'),
(5, 2, 23, 7, 'You shall flee from lies. The innocent and the just you shall not kill. For I shun the impious.'),
(7, 2, 23, 7, 'Thou shalt fly lying. The innocent and just person thou shalt not put to death: because I abhor the wicked.'),
(4, 2, 23, 8, 'And you shall take no gift: for the gift blinds the wise, and perverts the words of the righteous.'),
(12, 2, 23, 8, 'And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.'),
(3, 2, 23, 8, 'And thou shalt take no bribe: for a bribe blindeth them that have sight, and perverteth the words of the righteous.'),
(8, 2, 23, 8, 'And thou shalt take no gift: for a gift blindeth them that have sight, and perverteth the words of the righteous.'),
(9, 2, 23, 8, 'And thou shalt take no gift; for a gift blindeth them that have sight, and perverteth the words of the righteous.'),
(6, 2, 23, 8, 'And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.'),
(14, 2, 23, 8, 'And a bribe thou dost not take; for the bribe bindeth the open -eyed, and perverteth the words of the righteous.'),
(11, 2, 23, 8, 'And thou shalt not take a gift; for the gift will blind the seeing, and will pervert just words.'),
(13, 2, 23, 8, '“You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.'),
(10, 2, 23, 8, '“You shall take no bribe, for a bribe blinds the eyes of those who have sight and perverts the words of the righteous.'),
(1, 2, 23, 8, 'Do not accept a bribe, for a bribe blinds those who see and twists the words of the righteous.'),
(5, 2, 23, 8, 'Neither shall you accept bribes, which blind even the prudent and subvert the words of the just.'),
(7, 2, 23, 8, 'Neither shalt thou take bribes, which even blind the wise, and pervert the words of the just.'),
(4, 2, 23, 9, 'Also you shall not oppress a stranger: for you know the heart of a stranger, seeing you were strangers in the land of Egypt.'),
(12, 2, 23, 9, 'Also thou shalt not oppress a stranger; for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.'),
(3, 2, 23, 9, 'And a sojourner shalt thou not oppress: for ye know the heart of a sojourner, seeing ye were sojourners in the land of Egypt.'),
(8, 2, 23, 9, 'And a stranger shalt thou not oppress: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.'),
(9, 2, 23, 9, 'And a stranger shalt thou not oppress; for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.'),
(6, 2, 23, 9, 'And the stranger thou shalt not oppress; for ye know the spirit of the stranger, for ye have been strangers in the land of Egypt.'),
(14, 2, 23, 9, '‘And a sojourner thou dost not oppress, and ye—ye have known the soul of the sojourner, for sojourners ye have been in the land of Egypt.'),
(11, 2, 23, 9, 'Thou shalt not press the stranger: and ye knew the soul of the stranger, for ye were strangers in the land of Egypt.'),
(13, 2, 23, 9, '“You shall not oppress an alien, for you know the heart of an alien, since you were aliens in the land of Egypt.'),
(10, 2, 23, 9, '“You shall not oppress a foreigner, for you know the heart of a foreigner, seeing you were foreigners in the land of Egypt.'),
(1, 2, 23, 9, 'Do not oppress a foreign resident, since you yourselves know how it feels to be foreigners; for you were foreigners in the land of Egypt.'),
(5, 2, 23, 9, 'You shall not harass a sojourner, for you know the life of a newcomer. For you yourselves also were sojourners in the land of Egypt.'),
(7, 2, 23, 9, 'Thou shalt not molest a stranger, for you know the hearts of strangers: for you also were strangers in the land of Egypt.'),
(4, 2, 23, 10, 'And six years you shall sow your land, and shall gather in the fruits thereof:'),
(12, 2, 23, 10, 'And six years thou shalt sow thy land, and shalt gather in the fruits thereof:'),
(3, 2, 23, 10, 'And six years thou shalt sow thy land, and shalt gather in the increase thereof:'),
(8, 2, 23, 10, 'And six years thou shalt sow thy land, and shalt gather in the increase thereof:'),
(9, 2, 23, 10, 'And six years thou shalt sow thy land, and gather in the increase thereof;'),
(6, 2, 23, 10, 'And six years thou shalt sow thy land, and gather in its produce;'),
(14, 2, 23, 10, '‘And six years thou dost sow thy land, and hast gathered its increase;'),
(11, 2, 23, 10, 'Six years shalt thou sow thy land, and gather its produce:'),
(13, 2, 23, 10, '“For six years you shall sow your land, and shall gather in its increase,'),
(10, 2, 23, 10, '“For six years you shall sow your land, and shall gather in its increase,'),
(1, 2, 23, 10, 'For six years you are to sow your land and gather its produce,'),
(5, 2, 23, 10, 'For six years, you shall sow your land and gather its produce.'),
(7, 2, 23, 10, 'Six years thou shalt sow thy ground, and shalt gather the corn thereof.'),
(4, 2, 23, 11, 'But the seventh year you shall let it rest and lie still; that the poor of your people may eat: and what they leave the beasts of the field shall eat. In like manner you shall deal with your vineyard, and with your olive grove.'),
(12, 2, 23, 11, 'But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave, the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy olive-yard.'),
(3, 2, 23, 11, 'but the seventh year thou shalt let it rest and lie fallow; that the poor of thy people may eat: and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.'),
(8, 2, 23, 11, 'but the seventh year thou shalt let it rest and lie fallow; that the poor of thy people may eat: and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.'),
(9, 2, 23, 11, 'but the seventh year thou shalt let it rest and lie fallow, that the poor of thy people may eat; and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.'),
(6, 2, 23, 11, 'but in the seventh thou shalt let it rest and lie [fallow], that the poor of thy people may eat [of it]; and what they leave, the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thine olive-tree.'),
(14, 2, 23, 11, 'and the seventh thou dost release it, and hast left it, and the needy of thy people have eaten, and their leaving doth the beast of the field eat; so dost thou to thy vineyard—to thine olive-yard.'),
(11, 2, 23, 11, 'And the seventh thou shalt remit, and let it be; and the poor of thy people shall eat; and the remains, the beast of the field shall eat. So shalt thou do to thy vineyard and to thy olive tree.'),
(13, 2, 23, 11, 'but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In the same way, you shall deal with your vineyard and with your olive grove.'),
(10, 2, 23, 11, 'but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In like manner you shall deal with your vineyard and with your olive grove.'),
(1, 2, 23, 11, 'but in the seventh year you must let it rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. Do the same with your vineyard and olive grove.'),
(5, 2, 23, 11, 'But in the seventh year, you shall release it and cause it to rest, so that the poor of your people may eat. And whatever remains, let the beasts of the field eat it. So shall you do with your vineyard and your olive grove.'),
(7, 2, 23, 11, 'But the seventh year thou shalt let it alone, and suffer it to rest, that the poor of thy people may eat, and whatsoever shall be left, let the beasts of the field eat it: so shalt thou do with thy vineyard and thy oliveyard.'),
(4, 2, 23, 12, 'Six days you shall do your work, and on the seventh day you shall rest: that your ox and your ass may rest, and the son of your handmaid, and the stranger, may be refreshed.'),
(12, 2, 23, 12, 'Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thy ox and thy ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.'),
(3, 2, 23, 12, 'Six days thou shalt do thy work, and on the seventh day thou shalt rest; that thine ox and thine ass may have rest, and the son of thy handmaid, and the sojourner, may be refreshed.'),
(8, 2, 23, 12, 'Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may have rest, and the son of thy handmaid, and the stranger, may be refreshed.'),
(9, 2, 23, 12, 'Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may have rest, and the son of thy handmaid, and the stranger, may be refreshed.'),
(6, 2, 23, 12, '—Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger may be refreshed.'),
(14, 2, 23, 12, '‘Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed;'),
(11, 2, 23, 12, 'Six days thou shalt do thy works, and in the seventh day thou shalt rest: that thine ox shall rest, and thine ass, and the son of thy maid shall be refreshed, and the stranger.'),
(13, 2, 23, 12, '“Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your handmaid, and the alien may be refreshed.'),
(10, 2, 23, 12, '“Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your handmaid, and the alien may be refreshed.'),
(1, 2, 23, 12, 'For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be refreshed, as well as the foreign resident.'),
(5, 2, 23, 12, 'For six days, you shall work. On the seventh day, you shall cease, so that your ox and your donkey may rest, and so that the newcomer and the son of your handmaid may be refreshed.'),
(7, 2, 23, 12, 'Six days thou shalt work: the seventh day thou shalt cease, that thy ox and thy ass may rest: and the son of thy handmaid and the stranger may be refreshed.'),
(4, 2, 23, 13, 'And in all things that I have said to you be circumspect: and make no mention of the name of other gods, neither let it be heard out of your mouth.'),
(12, 2, 23, 13, 'And in all things that I have said to you be circumspect: and make no mention of the names of other gods, neither let it be heard from thy mouth.'),
(3, 2, 23, 13, 'And in all things that I have said unto you take ye heed: and make no mention of the name of other gods, neither let it be heard out of thy mouth.'),
(8, 2, 23, 13, 'And in all things that I have said unto you take ye heed: and make no mention of the name of other gods, neither let it be heard out of thy mouth.'),
(9, 2, 23, 13, 'And in all things that I have said unto you take ye heed; and make no mention of the name of other gods, neither let it be heard out of thy mouth.'),
(6, 2, 23, 13, 'And ye shall be on your guard as to everything that I have said unto you; and shall make no mention of the name of other gods—it shall not be heard in thy mouth.'),
(14, 2, 23, 13, 'and in all that which I have said unto you ye do take heed; and the name of other gods ye do not mention; it is not heard on thy mouth.'),
(11, 2, 23, 13, 'And in all which I said to you ye shall watch; and ye shall not call to mind the name of other gods; it shall not be heard above thy mouth.'),
(13, 2, 23, 13, '“Be careful to do all things that I have said to you; and don’t invoke the name of other gods, neither let them be heard out of your mouth.'),
(10, 2, 23, 13, '“Be careful to do all things that I have said to you; and do not invoke the name of other gods, neither let them be heard out of your mouth.'),
(1, 2, 23, 13, 'Pay close attention to everything I have said to you. You must not invoke the names of other gods; they must not be heard on your lips.'),
(5, 2, 23, 13, 'Preserve all that I have said to you. And by the names of foreign gods you shall not swear; neither shall these be heard from your mouth.'),
(7, 2, 23, 13, 'Keep all things that I have said to you. And by the name of strange gods you shall not swear, neither shall it be heard out of your mouth.'),
(4, 2, 23, 14, 'Three times you shall keep a feast to me in the year.'),
(12, 2, 23, 14, 'Three times thou shalt keep a feast to me in the year.'),
(3, 2, 23, 14, 'Three times thou shalt keep a feast unto me in the year.'),
(8, 2, 23, 14, 'Three times thou shalt keep a feast unto me in the year.'),
(9, 2, 23, 14, 'Three times thou shalt keep a feast unto Me in the year.'),
(6, 2, 23, 14, 'Thrice in the year thou shalt celebrate a feast to me.'),
(14, 2, 23, 14, '‘Three times thou dost keep a feast to Me in a year;'),
(11, 2, 23, 14, 'Three times thou shalt keep a festival to me in the year.'),
(13, 2, 23, 14, '“You shall observe a feast to me three times a year.'),
(10, 2, 23, 14, '“You shall observe a feast to me three times a year.'),
(1, 2, 23, 14, 'Three times a year you are to celebrate a feast to Me.'),
(5, 2, 23, 14, 'Three times in each year, you shall celebrate feasts to me.'),
(7, 2, 23, 14, 'Three times every year you shall celebrate feasts to me.'),
(4, 2, 23, 15, 'You shall keep the feast of unleavened bread: (you shall eat unleavened bread seven days, as I commanded you, in the time appointed of the month Abib; for in it you came out from Egypt: and none shall appear before me empty:)'),
(12, 2, 23, 15, 'Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)'),
(3, 2, 23, 15, 'The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty:'),
(8, 2, 23, 15, 'The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty:'),
(9, 2, 23, 15, 'The feast of unleavened bread shalt thou keep; seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib—for in it thou camest out from Egypt; and none shall appear before Me empty;'),
(6, 2, 23, 15, 'Thou shalt keep the feast of unleavened bread, (thou shalt eat unleavened bread seven days, as I have commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt; and none shall appear in my presence empty;)'),
(14, 2, 23, 15, 'the Feast of Unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at the time appointed in the month of Abib; for in it thou hast come forth out of Egypt, and ye do not appear in My presence empty;'),
(11, 2, 23, 15, 'Thou shalt watch the festival of unleavened: seven days shalt thou eat unleavened as I commanded thee according to the appointment of the month Abib; for in it thou camest forth out of Egypt: and they shall not be seen before me empty.'),
(13, 2, 23, 15, 'You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out from Egypt), and no one shall appear before me empty.'),
(10, 2, 23, 15, 'You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out from Egypt), and no one shall appear before me empty.'),
(1, 2, 23, 15, 'You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.'),
(5, 2, 23, 15, 'You shall keep the solemnity of unleavened bread. For seven days you shall eat unleavened bread, just as I instructed you, at the time of the month of new grain, when you departed from Egypt. You shall not appear empty-handed in my sight,'),
(7, 2, 23, 15, 'Thou shalt keep the feast of unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee, in the time of the month of new corn, when thou didst come forth out of Egypt: thou shalt not appear empty before me.'),
(4, 2, 23, 16, 'And the feast of harvest, the first fruits of your labors, which you have sown in the field: and the feast of ingathering, which is in the end of the year, when you have gathered in your labors out of the field.'),
(12, 2, 23, 16, 'And the feast of harvest, the first-fruits of thy labors, which thou hast sown in the field: and the feast of in-gathering, which is in the end of the year, when thou hast gathered in thy labors out of the field.'),
(3, 2, 23, 16, 'and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field.'),
(8, 2, 23, 16, 'and the feast of harvest, the firstfruits of thy labours, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labours out of the field.'),
(9, 2, 23, 16, 'and the feast of harvest, the first-fruits of thy labours, which thou sowest in the field; and the feast of ingathering, at the end of the year, when thou gatherest in thy labours out of the field.'),
(6, 2, 23, 16, 'and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field.'),
(14, 2, 23, 16, 'and the Feast of Harvest, the first fruits of thy works which thou sowest in the field; and the Feast of the In-Gathering, in the outgoing of the year, in thy gathering thy works out of the field.'),
(11, 2, 23, 16, 'And the festival of the harvest, the first fruits of thy works, which thou shalt sow in the field: and the festival of gathering in the going out of the year, in thy gathering thy works out of the field.'),
(13, 2, 23, 16, 'And the feast of harvest, the first fruits of your labors, which you sow in the field: and the feast of harvest, at the end of the year, when you gather in your labors out of the field.'),
(10, 2, 23, 16, 'And the feast of harvest, the first fruits of your labors, which you sow in the field: and the feast of harvest, at the end of the year, when you gather in your labors out of the field.'),
(1, 2, 23, 16, 'You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.'),
(5, 2, 23, 16, 'for it is the solemnity of the harvest of the first-fruits of your work, of whatever you have sown in the field. Likewise, it is a solemnity at the end of the season, when you will have gathered in all your crops from the field.'),
(7, 2, 23, 16, 'And the feast of the harvest of the firstfruits of thy work, whatsoever thou hast sown in the field. The feast also in the end of the year, when thou hast gathered in all thy corn out of the field.'),
(4, 2, 23, 17, 'Three items in the year all your males shall appear before the LORD God.'),
(12, 2, 23, 17, 'Three times in the year all thy males shall appear before the Lord GOD.'),
(3, 2, 23, 17, 'Three times in the year all thy males shall appear before the Lord Jehovah.'),
(8, 2, 23, 17, 'Three times in the year all thy males shall appear before the Lord GOD.'),
(9, 2, 23, 17, 'Three times in the year all thy males shall appear before the Lord GOD.'),
(6, 2, 23, 17, 'Three times in the year all thy males shall appear in the presence of the Lord Jehovah.'),
(14, 2, 23, 17, '‘Three times in a year do all thy males appear before the face of the Lord Jehovah.'),
(11, 2, 23, 17, 'Three times in the year every male of thine shall be seen to the face of the Lord Jehovah.'),
(13, 2, 23, 17, 'Three times in the year all your males shall appear before the Lord Yahweh.'),
(10, 2, 23, 17, 'Three times in the year all your males shall appear before the Lord GOD.'),
(1, 2, 23, 17, 'Three times a year all your males are to appear before the Lord GOD.'),
(5, 2, 23, 17, 'Three times a year, all your males shall appear before the Lord your God.'),
(7, 2, 23, 17, 'Thrice a year shall all thy males appear before the Lord thy God.'),
(4, 2, 23, 18, 'You shall not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.'),
(12, 2, 23, 18, 'Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.'),
(3, 2, 23, 18, 'Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning.'),
(8, 2, 23, 18, 'Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning.'),
(9, 2, 23, 18, 'Thou shalt not offer the blood of My sacrifice with leavened bread; neither shall the fat of My feast remain all night until the morning.'),
(6, 2, 23, 18, 'Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning.'),
(14, 2, 23, 18, '‘Thou dost not sacrifice on a fermented thing the blood of My sacrifice, and the fat of My festival doth not remain till morning;'),
(11, 2, 23, 18, 'Thou shalt not sacrifice upon leaven: the blood of my sacrifice, and the fat of my festival shall not remain over till morning.'),
(13, 2, 23, 18, '“You shall not offer the blood of my sacrifice with leavened bread, neither shall the fat of my feast remain all night until the morning.'),
(10, 2, 23, 18, '“You shall not offer the blood of my sacrifice with leavened bread, neither shall the fat of my feast remain all night until the morning.'),
(1, 2, 23, 18, 'You must not offer the blood of My sacrifices with anything leavened, nor may the fat of My feast remain until morning.'),
(5, 2, 23, 18, 'You shall not immolate the blood of my victim over leaven, nor shall the fat of my solemnity remain until morning.'),
(7, 2, 23, 18, 'Thou shalt not sacrifice the blood of my victim upon leaven, neither shall the fat of my solemnity remain until the morning.'),
(4, 2, 23, 19, 'The first of the first fruits of your land you shall bring into the house of the LORD your God. You shall not seethe a kid in his mother’s milk.'),
(12, 2, 23, 19, 'The first of the first-fruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.'),
(3, 2, 23, 19, 'The first of the first-fruits of thy ground thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother’s milk.'),
(8, 2, 23, 19, 'The first of the firstfruits of thy ground thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in its mother’s milk.'),
(9, 2, 23, 19, 'The choicest first-fruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in its mother’s milk.'),
(6, 2, 23, 19, 'The first of the first-fruits of thy land thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother’s milk.'),
(14, 2, 23, 19, 'the beginning of the first-fruits of thy ground thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother’s milk.'),
(11, 2, 23, 19, 'The sacrifice of the first fruits of thy land thou shalt bring to the house of Jehovah thy God. Thou shalt not boil a kid in his mother’s milk.'),
(13, 2, 23, 19, 'The first of the first fruits of your ground you shall bring into the house of Yahweh your God. “You shall not boil a young goat in its mother’s milk.'),
(10, 2, 23, 19, 'The first of the first fruits of your ground you shall bring into the house of the LORD your God. “You shall not boil a kid in its mother’s milk.'),
(1, 2, 23, 19, 'Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.'),
(5, 2, 23, 19, 'You shall carry the first grain of the land to the house of the Lord your God. You shall not cook a young goat in the milk of its mother.'),
(7, 2, 23, 19, 'Thou shalt carry the firstfruits of the corn of thy ground to the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.'),
(4, 2, 23, 20, 'Behold, I send an Angel before you, to keep you in the way, and to bring you into the place which I have prepared.'),
(12, 2, 23, 20, 'Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.'),
(3, 2, 23, 20, 'Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.'),
(8, 2, 23, 20, 'Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.'),
(9, 2, 23, 20, 'Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.'),
(6, 2, 23, 20, 'Behold, I send an Angel before thee, to keep thee in the way, and to bring thee to the place that I have prepared.'),
(14, 2, 23, 20, '‘Lo, I am sending a messenger before thee to keep thee in the way, and to bring thee in unto the place which I have prepared;'),
(11, 2, 23, 20, 'Behold, I send a messenger before thee to guard thee in the way, and to bring thee to the place which I prepared.'),
(13, 2, 23, 20, '“Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared.'),
(10, 2, 23, 20, '“Look, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared.'),
(1, 2, 23, 20, 'Behold, I am sending an angel before you to protect you along the way and to bring you to the place I have prepared.'),
(5, 2, 23, 20, 'Behold, I will send my Angel, who will go before you, and preserve you on your journey, and lead you into the place that I have prepared.'),
(7, 2, 23, 20, 'Behold I will send my angel, who shall go before thee, and keep thee in thy journey, and bring thee into the place that I have prepared.'),
(4, 2, 23, 21, 'Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.'),
(12, 2, 23, 21, 'Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.'),
(3, 2, 23, 21, 'Take ye heed before him, and hearken unto his voice; provoke him not; for he will not pardon your transgression: for my name is in him.'),
(8, 2, 23, 21, 'Take ye heed of him, and hearken unto his voice; provoke him not: for he will not pardon your transgression; for my name is in him.'),
(9, 2, 23, 21, 'Take heed of him, and hearken unto his voice; be not rebellious against him; for he will not pardon your transgression; for My name is in him.'),
(6, 2, 23, 21, 'Be careful in his presence, and hearken unto his voice: do not provoke him, for he will not forgive your transgressions; for my name is in him.'),
(14, 2, 23, 21, 'be watchful because of his presence, and hearken to his voice, rebel not against him, for he beareth not with your transgression, for My name is in his heart;'),
(11, 2, 23, 21, 'Watch from his face, and hear to his voice; thou shalt not rebel against him: he will not lift up your transgression; for my name is in the midst of him.'),
(13, 2, 23, 21, 'Pay attention to him, and listen to his voice. Don’t provoke him, for he will not pardon your disobedience, for my name is in him.'),
(10, 2, 23, 21, 'Pay attention to him, and listen to his voice. Do not provoke him, for he will not pardon your disobedience, for my name is in him.'),
(1, 2, 23, 21, 'Pay attention to him and listen to his voice; do not defy him, for he will not forgive rebellion, since My Name is in him.'),
(5, 2, 23, 21, 'Heed him, and hear his voice, and do not hold him in disregard. For he will not release you when you have sinned, and my name is in him.'),
(7, 2, 23, 21, 'Take notice of him, and hear his voice, and do not think him one to be contemned: for he will not forgive when thou hast sinned, and my name is in him.'),
(4, 2, 23, 22, 'But if you shall indeed obey his voice, and do all that I speak; then I will be an enemy to your enemies, and an adversary to your adversaries.'),
(12, 2, 23, 22, 'But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy to thy enemies, and an adversary to thy adversaries.'),
(3, 2, 23, 22, 'But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.'),
(8, 2, 23, 22, 'But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.'),
(9, 2, 23, 22, 'But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.'),
(6, 2, 23, 22, 'But if thou shalt diligently hearken unto his voice, and do all that I shall say, then I will be an enemy to thine enemies, and an adversary to thine adversaries.'),
(14, 2, 23, 22, 'for, if thou diligently hearken to his voice, and hast done all that which I speak, then I have been at enmity with thine enemies, and have distressed those distressing thee.'),
(11, 2, 23, 22, 'For if hearing thou shalt hear to his voice, and to all that I shall speak; and I was an enemy to thine enemies, and I was hostile to thine adversaries.'),
(13, 2, 23, 22, 'But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.'),
(10, 2, 23, 22, 'But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.'),
(1, 2, 23, 22, 'But if you will listen carefully to his voice and do everything I say, I will be an enemy to your enemies and a foe to your foes.'),
(5, 2, 23, 22, 'But if you listen to his voice and do all that I say, I will be an enemy to your enemies, and I will afflict those who afflict you.'),
(7, 2, 23, 22, 'But if thou wilt hear his voice, and do all that I speak, I will be an enemy to thy enemies, and will afflict them that afflict thee.'),
(4, 2, 23, 23, 'For my Angel shall go before you, and bring you in to the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.'),
(12, 2, 23, 23, 'For my Angel shall go before thee, and bring thee in to the Amorites, and the Hittites, and the Perizzites, and the Canaanites, and the Hivites, and the Jebusites; and I will cut them off.'),
(3, 2, 23, 23, 'For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off.'),
(8, 2, 23, 23, 'For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off.'),
(9, 2, 23, 23, 'For Mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite; and I will cut them off.'),
(6, 2, 23, 23, 'For mine Angel shall go before thee, and bring thee in unto the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites; and I will cut them off.'),
(14, 2, 23, 23, '‘For My messenger goeth before thee, and hath brought thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite, and I have cut them off.'),
(11, 2, 23, 23, 'For my messenger shall go before thee, and bring thee to the Amorites, and the Hittites and the Perizzites, and the Canaanites, the Hivites and the Jebusites; and I destroyed them.'),
(13, 2, 23, 23, 'For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.'),
(10, 2, 23, 23, 'For my angel shall go before you, and bring you in to the Amorite, the Hethite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.'),
(1, 2, 23, 23, 'For My angel will go before you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites, and I will annihilate them.'),
(5, 2, 23, 23, 'And my Angel will go before you, and he will bring you to the Amorite, and the Hittite, and the Perizzite, and the Canaanite, and the Hivite, and the Jebusite, whom I will crush.'),
(7, 2, 23, 23, 'And my angel shall go before thee, and shall bring thee in unto the Amorrhite, and the Hethite, and the Pherezite, and the Chanaanite, and the Hevite, and the Jebusite, whom I will destroy.'),
(4, 2, 23, 24, 'You shall not bow down to their gods, nor serve them, nor do after their works: but you shall utterly overthrow them, and quite break down their images.'),
(12, 2, 23, 24, 'Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.'),
(3, 2, 23, 24, 'Thou shalt not bow down to their gods, nor serve them, nor do after their works; but thou shalt utterly overthrow them, and break in pieces their pillars.'),
(8, 2, 23, 24, 'Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and break in pieces their pillars.'),
(9, 2, 23, 24, 'Thou shalt not bow down to their gods, nor serve them, nor do after their doings; but thou shalt utterly overthrow them, and break in pieces their pillars.'),
(6, 2, 23, 24, 'Thou shalt not bow down to their gods, nor serve them, nor do after their deeds; but thou shalt utterly destroy them, and utterly shatter their statues.'),
(14, 2, 23, 24, '‘Thou dost not bow thyself to their gods, nor serve them, nor do according to their doings, but dost utterly devote them, and thoroughly break their standing pillars.'),
(11, 2, 23, 24, 'Thou shalt not worship to their gods, and thou shalt not serve them, and thou shalt not do according to their works: for destroying, thou shalt destroy them, and breaking, thou shalt break in pieces their pillars.'),
(13, 2, 23, 24, 'You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars.'),
(10, 2, 23, 24, 'You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars.'),
(1, 2, 23, 24, 'You must not bow down to their gods or serve them or follow their practices. Instead, you are to demolish them and smash their sacred stones to pieces.'),
(5, 2, 23, 24, 'You shall not adore their gods, nor worship them. You shall not do their works, but you shall destroy them and break apart their statues.'),
(7, 2, 23, 24, 'Thou shalt not adore their gods, nor serve them. Thou shalt not do their works, but shalt destroy them, and break their statues.'),
(4, 2, 23, 25, 'And you shall serve the LORD your God, and he shall bless your bread, and your water; and I will take sickness away from the middle of you.'),
(12, 2, 23, 25, 'And ye shall serve the LORD your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee.'),
(3, 2, 23, 25, 'And ye shall serve Jehovah your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee.'),
(8, 2, 23, 25, 'And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.'),
(9, 2, 23, 25, 'And ye shall serve the LORD your God, and He will bless thy bread, and thy water; and I will take sickness away from the midst of thee.'),
(6, 2, 23, 25, 'And ye shall serve Jehovah your God; and he shall bless thy bread and thy water; and I will take sickness away from thy midst.'),
(14, 2, 23, 25, '‘And ye have served Jehovah your God, and He hath blessed thy bread and thy water, and I have turned aside sickness from thine heart;'),
(11, 2, 23, 25, 'And serve ye Jehovah your God, and he blessed thy bread, and thy waters; and I turned away disease from the midst of thee.'),
(13, 2, 23, 25, 'You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from your midst.'),
(10, 2, 23, 25, 'You shall serve the LORD your God, and I will bless your bread and your water, and I will take sickness away from your midst.'),
(1, 2, 23, 25, 'So you shall serve the LORD your God, and He will bless your bread and your water. And I will take away sickness from among you.'),
(5, 2, 23, 25, 'And you shall serve the Lord your God, so that I may bless your bread and your waters, and so that I may take away sickness from your midst.'),
(7, 2, 23, 25, 'And you shall serve the Lord your God, that I may bless your bread and your waters, and may take away sickness from the midst of thee.'),
(4, 2, 23, 26, 'There shall nothing cast their young, nor be barren, in your land: the number of your days I will fulfill.'),
(12, 2, 23, 26, 'There shall nothing cast their young, nor be barren, in thy land: I will complete the number of thy days.'),
(3, 2, 23, 26, 'There shall none cast her young, nor be barren, in thy land: the number of thy days I will fulfil.'),
(8, 2, 23, 26, 'There shall none cast her young, nor be barren, in thy land: the number of thy days I will fulfill.'),
(9, 2, 23, 26, 'None shall miscarry, nor be barren, in thy land; the number of thy days I will fulfil.'),
(6, 2, 23, 26, 'There shall nothing cast their young, nor be barren, in thy land; the number of thy days will I fulfil.'),
(14, 2, 23, 26, 'there is not a miscarrying and barren one in thy land; the number of thy days I fulfil:'),
(11, 2, 23, 26, 'And there shall not be bereaving of children or barren upon thy land: the number of thy days I will fill up.'),
(13, 2, 23, 26, 'No one will miscarry or be barren in your land. I will fulfill the number of your days.'),
(10, 2, 23, 26, 'No one will miscarry or be barren in your land. I will fulfill the number of your days.'),
(1, 2, 23, 26, 'No woman in your land will miscarry or be barren; I will fulfill the number of your days.'),
(5, 2, 23, 26, 'There will not be fruitless or barren ones in your land. I will fill up the number of your days.'),
(7, 2, 23, 26, 'There shall not be one fruitless nor barren in thy land: I will fill the number of thy days.'),
(4, 2, 23, 27, 'I will send my fear before you, and will destroy all the people to whom you shall come, and I will make all your enemies turn their backs to you.'),
(12, 2, 23, 27, 'I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thy enemies turn their backs to thee.'),
(3, 2, 23, 27, 'I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.'),
(8, 2, 23, 27, 'I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.'),
(9, 2, 23, 27, 'I will send My terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.'),
(6, 2, 23, 27, 'I will send my fear before thee, and confound every people to which thou comest, and will make all thine enemies turn their back to thee.'),
(14, 2, 23, 27, 'My terror I send before thee, and I have put to death all the people among whom thou comest, and I have given the neck of all thine enemies unto thee.'),
(11, 2, 23, 27, 'I will send my terror before thee and I killed all the people which thou shalt come to them; and I gave all thine enemies the back to thee.'),
(13, 2, 23, 27, 'I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you.'),
(10, 2, 23, 27, 'I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you.'),
(1, 2, 23, 27, 'I will send My terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn and run.'),
(5, 2, 23, 27, 'I will send my terror to run ahead of you, and I will kill all the people to whom you will enter. And I will turn the backs of all your enemies before you,'),
(7, 2, 23, 27, 'I will send my fear before thee, and will destroy all the people to whom thou shalt come: and will turn the backs of all thy enemies before thee.'),
(4, 2, 23, 28, 'And I will send hornets before you, which shall drive out the Hivite, the Canaanite, and the Hittite, from before you.'),
(12, 2, 23, 28, 'And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite from before thee.'),
(3, 2, 23, 28, 'And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.'),
(8, 2, 23, 28, 'And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.'),
(9, 2, 23, 28, 'And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.'),
(6, 2, 23, 28, 'And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.'),
(14, 2, 23, 28, '‘And I have sent the hornet before thee, and it hath cast out the Hivite, the Canaanite, and the Hittite, from before thee;'),
(11, 2, 23, 28, 'And I sent hornets before thee and to drive out the Hivite, the Canaanite, and the Hittite from before thee.'),
(13, 2, 23, 28, 'I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you.'),
(10, 2, 23, 28, 'I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hethite, from before you.'),
(1, 2, 23, 28, 'I will send the hornet before you to drive the Hivites and Canaanites and Hittites out of your way.'),
(5, 2, 23, 28, 'sending wasps ahead, so that they will put to flight the Hivite, and the Canaanite, and the Hittite, before you enter.'),
(7, 2, 23, 28, 'Sending out hornets before, that shall drive away the Hevite, and the Chanaanite, and the Hethite, before thou come in.'),
(4, 2, 23, 29, 'I will not drive them out from before you in one year; lest the land become desolate, and the beast of the field multiply against you.'),
(12, 2, 23, 29, 'I will not drive them out from before thee in one year; lest the land should become desolate, and the beast of the field should multiply against thee.'),
(3, 2, 23, 29, 'I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee.'),
(8, 2, 23, 29, 'I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.'),
(9, 2, 23, 29, 'I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee.'),
(6, 2, 23, 29, 'I will not drive them out from before thee in one year: lest the land become desolate, and the beast of the field multiply against thee.'),
(14, 2, 23, 29, 'I cast them not out from before thee in one year, lest the land be a desolation, and the beast of the field hath multiplied against thee;'),
(11, 2, 23, 29, 'I will not drive them out from thy face in one year, lest the land shall be desolate, and the beast of the field multiply upon thee.'),
(13, 2, 23, 29, 'I will not drive them out from before you in one year, lest the land become desolate, and the animals of the field multiply against you.'),
(10, 2, 23, 29, 'I will not drive them out from before you in one year, lest the land become desolate, and the animals of the field multiply against you.'),
(1, 2, 23, 29, 'I will not drive them out before you in a single year; otherwise the land would become desolate and wild animals would multiply against you.'),
(5, 2, 23, 29, 'I will not cast them out from your face in one year, lest the land be reduced to a wilderness and the wild beasts increase against you.'),
(7, 2, 23, 29, 'I will not cast them out from thy face in one year: lest the land be brought into a wilderness, and the beasts multiply against thee.'),
(4, 2, 23, 30, 'By little and little I will drive them out from before you, until you be increased, and inherit the land.'),
(12, 2, 23, 30, 'By little and little I will drive them out from before thee, until thou shalt be increased and inherit the land.'),
(3, 2, 23, 30, 'By little and little I will drive them out from before thee, until thou be increased, and inherit the land.'),
(8, 2, 23, 30, 'By little and little I will drive them out from before thee, until thou be increased, and inherit the land.'),
(9, 2, 23, 30, 'By little and little I will drive them out from before thee, until thou be increased, and inherit the land.'),
(6, 2, 23, 30, 'By little and little I will drive them out from before thee, until thou art fruitful, and possess the land.'),
(14, 2, 23, 30, 'little by little I cast them out from before thee, till thou art fruitful, and hast inherited the land.'),
(11, 2, 23, 30, 'By little and little I will drive them out from thy face, till when thou shalt be fruitful and thou didst inherit the land.'),
(13, 2, 23, 30, 'Little by little I will drive them out from before you, until you have increased and inherit the land.'),
(10, 2, 23, 30, 'Little by little I will drive them out from before you, until you have increased and inherit the land.'),
(1, 2, 23, 30, 'Little by little I will drive them out ahead of you, until you become fruitful and possess the land.'),
(5, 2, 23, 30, 'I will expel them little by little from your sight, until you have expanded and may possess the land.'),
(7, 2, 23, 30, 'By little and little I will drive them out from before thee, till thou be increased, and dost possess the land.'),
(4, 2, 23, 31, 'And I will set your bounds from the Red sea even to the sea of the Philistines, and from the desert to the river: for I will deliver the inhabitants of the land into your hand; and you shall drive them out before you.'),
(12, 2, 23, 31, 'And I will set thy bounds from the Red sea even to the sea of the Philistines, and from the desert to the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.'),
(3, 2, 23, 31, 'And I will set thy border from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the River: for I will deliver the inhabitants of the land into your hand: and thou shalt drive them out before thee.'),
(8, 2, 23, 31, 'And I will set thy border from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the River: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.'),
(9, 2, 23, 31, 'And I will set thy border from the Red Sea even unto the sea of the Philistines, and from the wilderness unto  the River; for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.'),
(6, 2, 23, 31, 'And I will set thy bounds from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the river; for I will give the inhabitants of the land into your hand, that thou mayest dispossess them from before thee.'),
(14, 2, 23, 31, '‘And I have set thy border from the Red Sea, even unto the sea of the Philistines, and from the wilderness unto the River: for I give into your hand the inhabitants of the land, and thou hast cast them out from before thee;'),
(11, 2, 23, 31, 'And I put thy bounds from the sea of sedge, and even to the sea of the Philistines, and from the desert even to the river: for I will give into your hand those inhabiting the land, and thou drove them out from before thee.'),
(13, 2, 23, 31, 'I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you.'),
(10, 2, 23, 31, 'I will set your border from the Sea at the End even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you.'),
(1, 2, 23, 31, 'And I will establish your borders from the Red Sea to the Sea of the Philistines, and from the desert to the Euphrates. For I will deliver the inhabitants into your hand, and you will drive them out before you.'),
(5, 2, 23, 31, 'Then I will set your limits to be from the Red Sea to the Sea of the Palestinians, and from the desert all the way to the river. I will deliver into your hands the inhabitants of the land, and I will cast them out from your sight.'),
(7, 2, 23, 31, 'And I will set thy bounds from the Red Sea to the sea of the Palestines, and from the desert to the river: I will deliver the inhabitants of the land into your hands, and will drive them out from before you.'),
(4, 2, 23, 32, 'You shall make no covenant with them, nor with their gods.'),
(12, 2, 23, 32, 'Thou shalt make no covenant with them, nor with their gods.'),
(3, 2, 23, 32, 'Thou shalt make no covenant with them, nor with their gods.'),
(8, 2, 23, 32, 'Thou shalt make no covenant with them, nor with their gods.'),
(9, 2, 23, 32, 'Thou shalt make no covenant with them, nor with their gods.'),
(6, 2, 23, 32, 'Thou shalt make no covenant with them, nor with their gods.'),
(14, 2, 23, 32, 'thou dost not make a covenant with them, and with their gods;'),
(11, 2, 23, 32, 'Thou shalt not make a covenant with them and to their gods.'),
(13, 2, 23, 32, 'You shall make no covenant with them, nor with their gods.'),
(10, 2, 23, 32, 'You shall make no covenant with them, nor with their gods.'),
(1, 2, 23, 32, 'You shall make no covenant with them or with their gods.'),
(5, 2, 23, 32, 'You shall not enter into a pact with them, nor with their gods.'),
(7, 2, 23, 32, 'Thou shalt not enter into league with them, nor with their gods.'),
(4, 2, 23, 33, 'They shall not dwell in your land, lest they make you sin against me: for if you serve their gods, it will surely be a snare to you.'),
(12, 2, 23, 33, 'They shall not dwell in thy land, lest they make thee to sin against me: for if thou shalt serve their gods, it will surely be a snare to thee.'),
(3, 2, 23, 33, 'They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee.'),
(8, 2, 23, 33, 'They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.'),
(9, 2, 23, 33, 'They shall not dwell in thy land—lest they make thee sin against Me, for thou wilt serve their gods—for they will be a snare unto thee.'),
(6, 2, 23, 33, 'They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it is sure to be a snare unto thee.'),
(14, 2, 23, 33, 'they do not dwell in thy land, lest they cause thee to sin against Me when thou servest their gods, when it becometh a snare to thee.’'),
(11, 2, 23, 33, 'They shall not dwell in thy land, lest they shall cause thee to sin against me: if thou shalt serve their gods, surely shall it be to thee for a snare.'),
(13, 2, 23, 33, 'They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you.”'),
(10, 2, 23, 33, 'They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you.”'),
(1, 2, 23, 33, 'They must not remain in your land, lest they cause you to sin against Me. For if you serve their gods, it will surely be a snare to you.”'),
(5, 2, 23, 33, 'They may not live on your land, lest perhaps they may cause you to sin against me, if you serve their gods, which certainly would be a temptation for you.”'),
(7, 2, 23, 33, 'Let them not dwell in thy land, lest perhaps thy make thee sin against me, if thou serve their god: which undoubtedly will be a scandal to thee.'),
(4, 2, 24, 1, 'And he said to Moses, Come up to the LORD, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship you afar off.'),
(12, 2, 24, 1, 'And he said to Moses, Come up to the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.'),
(3, 2, 24, 1, 'And he said unto Moses, Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off:'),
(8, 2, 24, 1, 'And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off:'),
(9, 2, 24, 1, 'And unto Moses He said: ‘Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off;'),
(6, 2, 24, 1, 'And he said to Moses, Go up to Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and worship afar off.'),
(14, 2, 24, 1, 'And unto Moses He said, ‘Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and ye have bowed yourselves afar off;’'),
(11, 2, 24, 1, 'And he said to Moses, Come up to Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy from the old men of Israel; and worship from far off.'),
(13, 2, 24, 1, 'He said to Moses, “Come up to Yahweh, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship from a distance.'),
(10, 2, 24, 1, 'He said to Moses, “Come up to the LORD, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship from a distance.'),
(1, 2, 24, 1, 'Then the LORD said to Moses, “Come up to the LORD—you and Aaron, Nadab and Abihu, and seventy of Israel’s elders—and you are to worship at a distance.'),
(5, 2, 24, 1, 'He also said to Moses: “Ascend to the Lord, you and Aaron, Nadab and Abihu, and seventy elders out of Israel, and adore from a distance.'),
(7, 2, 24, 1, 'And he said to Moses: Come up to the Lord, thou, and Aaron, Nadab, and Abiu, and seventy of the ancients of Israel, and you shall adore afar off.'),
(4, 2, 24, 2, 'And Moses alone shall come near the LORD: but they shall not come near; neither shall the people go up with him.'),
(12, 2, 24, 2, 'And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.'),
(3, 2, 24, 2, 'and Moses alone shall come near unto Jehovah; but they shall not come near; neither shall the people go up with him.'),
(8, 2, 24, 2, 'and Moses alone shall come near unto the LORD; but they shall not come near; neither shall the people go up with him.'),
(9, 2, 24, 2, 'and Moses alone shall come near unto the LORD; but they shall not come near; neither shall the people go up with him.’'),
(6, 2, 24, 2, 'And let Moses alone come near Jehovah; but they shall not come near; neither shall the people go up with him.'),
(14, 2, 24, 2, 'and Moses hath drawn nigh by himself unto Jehovah; and they draw not nigh, and the people go not up with him.'),
(11, 2, 24, 2, 'And Moses alone drawing near to Jehovah: and they shall not draw near; and the people shall not go up with him.'),
(13, 2, 24, 2, 'Moses alone shall come near to Yahweh, but they shall not come near, neither shall the people go up with him.”'),
(10, 2, 24, 2, 'Moses alone shall come near to God, but they shall not come near, neither shall the people go up with him.”'),
(1, 2, 24, 2, 'Moses alone shall approach the LORD, but the others must not come near. And the people may not go up with him.”'),
(5, 2, 24, 2, 'And only Moses will ascend to the Lord, and these shall not approach. Neither shall the people ascend with him.”'),
(7, 2, 24, 2, 'And Moses alone shall come up to the Lord, but they shall not come nigh; neither shall the people come up with him.'),
(4, 2, 24, 3, 'And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD has said will we do.'),
(12, 2, 24, 3, 'And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we perform.'),
(3, 2, 24, 3, 'And Moses came and told the people all the words of Jehovah, and all the ordinances: and all the people answered with one voice, and said, All the words which Jehovah hath spoken will we do.'),
(8, 2, 24, 3, 'And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath spoken will we do.'),
(9, 2, 24, 3, 'And Moses came and told the people all the words of the LORD, and all the ordinances; and all the people answered with one voice, and said: ‘All the words which the Lord hath spoken will we do.’'),
(6, 2, 24, 3, 'And Moses came and told the people all the words of Jehovah, and all the judgments; and all the people answered with one voice, and said, All the words that Jehovah has said will we do!'),
(14, 2, 24, 3, 'And Moses cometh in, and recounteth to the people all the words of Jehovah, and all the judgments, and all the people answer—one voice, and say, ‘All the words which Jehovah hath spoken we do.’'),
(11, 2, 24, 3, 'And Moses will come and recount to the people all the words of Jehovah, and all the judgments: and all the people will answer with one voice, and will say, All the words which Jehovah spake, we will do.'),
(13, 2, 24, 3, 'Moses came and told the people all the words of Yahweh, and all the ordinances; and all the people answered with one voice, and said, “All the words which Yahweh has spoken will we do.”'),
(10, 2, 24, 3, 'Moses came and told the people all the words of God, and all the ordinances; and all the people answered with one voice, and said, “All the words which the LORD has spoken will we do.”'),
(1, 2, 24, 3, 'When Moses came and told the people all the words and ordinances of the LORD, they all responded with one voice: “All the words that the LORD has spoken, we will do.”'),
(5, 2, 24, 3, 'Therefore, Moses went and explained to the people all the words of the Lord, as well as the judgments. And all the people responded with one voice: “We will do all the words of the Lord, which he has spoken.”'),
(7, 2, 24, 3, 'So Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice: We will do all the words of the Lord, which he hath spoken.'),
(4, 2, 24, 4, 'And Moses wrote all the words of the LORD, and rose up early in the morning, and built an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.'),
(12, 2, 24, 4, 'And Moses wrote all the words of the LORD, and rose early in the morning, and built an altar under the hill, and twelve pillars according to the twelve tribes of Israel.'),
(3, 2, 24, 4, 'And Moses wrote all the words of Jehovah, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel.'),
(8, 2, 24, 4, 'And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel.'),
(9, 2, 24, 4, 'And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel.'),
(6, 2, 24, 4, 'And Moses wrote all the words of Jehovah, and rose up early in the morning, and built an altar under the mountain, and twelve pillars, according to the twelve tribes of Israel.'),
(14, 2, 24, 4, 'And Moses writeth all the words of Jehovah, and riseth early in the morning, and buildeth an altar under the hill, and twelve standing pillars for the twelve tribes of Israel;'),
(11, 2, 24, 4, 'And Moses will write all the words of Jehovah, and he will rise early in the morning, and will build an altar under the mountain, and twelve pillars for the twelve tribes of Israel.'),
(13, 2, 24, 4, 'Moses wrote all the words of Yahweh, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel.'),
(10, 2, 24, 4, 'Moses wrote all the words of the LORD, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel.'),
(1, 2, 24, 4, 'And Moses wrote down all the words of the LORD. Early the next morning he got up and built an altar at the base of the mountain, along with twelve pillars for the twelve tribes of Israel.'),
(5, 2, 24, 4, 'Then Moses wrote all the words of the Lord. And rising up in the morning, he built an altar at the base of the mountain, with twelve titles according to the twelve tribes of Israel.'),
(7, 2, 24, 4, 'And Moses wrote all the words of the Lord: and rising in the morning he built an altar at the foot of the mount, and twelve titles according to the twelve tribes of Israel.'),
(4, 2, 24, 5, 'And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen to the LORD.'),
(12, 2, 24, 5, 'And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen to the LORD.'),
(3, 2, 24, 5, 'And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto Jehovah.'),
(8, 2, 24, 5, 'And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.'),
(9, 2, 24, 5, 'And he sent the young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto the LORD.'),
(6, 2, 24, 5, 'And he sent the youths of the children of Israel, and they offered up burnt-offerings, and sacrificed sacrifices of peace-offering of bullocks to Jehovah.'),
(14, 2, 24, 5, 'and he sendeth the youths of the sons of Israel, and they cause burnt-offerings to ascend, and sacrifice sacrifices of peace-offerings to Jehovah—calves.'),
(11, 2, 24, 5, 'And he will send forth young men sons of Israel, and they will bring up burnt-offerings, and they will sacrifice sacrifices of peace to Jehovah of bullocks.'),
(13, 2, 24, 5, 'He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to Yahweh.'),
(10, 2, 24, 5, 'He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to God.'),
(1, 2, 24, 5, 'Then he sent out some young men of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the LORD.'),
(5, 2, 24, 5, 'And he sent youths from the sons of Israel, and they offered holocausts, and they immolated calves as peace-offerings to the Lord.'),
(7, 2, 24, 5, 'And he sent young men of the children of Israel, and they offered holocausts, and sacrificed pacific victims of calves to the Lord.'),
(4, 2, 24, 6, 'And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.'),
(12, 2, 24, 6, 'And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.'),
(3, 2, 24, 6, 'And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.'),
(8, 2, 24, 6, 'And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.'),
(9, 2, 24, 6, 'And Moses took half of the blood, and put it in basins; and half of the blood he dashed against the altar.'),
(6, 2, 24, 6, 'And Moses took half the blood, and put [it] in basons; and half of the blood he sprinkled on the altar.'),
(14, 2, 24, 6, 'And Moses taketh half of the blood, and putteth in basins, and half of the blood hath he sprinkled on the altar;'),
(11, 2, 24, 6, 'And Moses will take half of the blood, and put in basins; and half the blood he sprinkled upon the altar.'),
(13, 2, 24, 6, 'Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar.'),
(10, 2, 24, 6, 'Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar.'),
(1, 2, 24, 6, 'Moses took half of the blood and put it in bowls, and the other half he splattered on the altar.'),
(5, 2, 24, 6, 'And so Moses took one half part of the blood, and he put it into bowls. Then the remaining part he poured over the altar.'),
(7, 2, 24, 6, 'Then Moses took half of the blood, and put it into bowls: and the rest he poured upon the altar.'),
(4, 2, 24, 7, 'And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD has said will we do, and be obedient.'),
(12, 2, 24, 7, 'And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.'),
(3, 2, 24, 7, 'And he took the book of the covenant, and read in the audience of the people: and they said, All that Jehovah hath spoken will we do, and be obedient.'),
(8, 2, 24, 7, 'And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath spoken will we do, and be obedient.'),
(9, 2, 24, 7, 'And he took the book of the covenant, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’'),
(6, 2, 24, 7, 'And he took the book of the covenant, and read [it] in the ears of the people; and they said, All that Jehovah has said will we do, and obey!'),
(14, 2, 24, 7, 'and he taketh the Book of the Covenant, and proclaimeth in the ears of the people, and they say, ‘All that which Jehovah hath spoken we do, and obey.’'),
(11, 2, 24, 7, 'And he will take the book of the covenant and read in the ears of the people: and they will say, All which Jehovah spake we will do, and we will heed.'),
(13, 2, 24, 7, 'He took the book of the covenant and read it in the hearing of the people, and they said, “All that Yahweh has spoken will we do, and be obedient.”'),
(10, 2, 24, 7, 'He took the book of the covenant and read it in the hearing of the people, and they said, “All that the LORD has spoken will we do, and be obedient.”'),
(1, 2, 24, 7, 'Then he took the Book of the Covenant and read it to the people, who replied, “All that the LORD has spoken we will do, and we will be obedient.”'),
(5, 2, 24, 7, 'And taking up the book of the covenant, he read it in the hearing of the people, who said: “All that the Lord has spoken, we will do, and we will be obedient.”'),
(7, 2, 24, 7, 'And taking the book of the covenant, he read it in the hearing of the people: and they said: All things that the Lord hath spoken we will do, we will be obedient.'),
(4, 2, 24, 8, 'And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD has made with you concerning all these words.'),
(12, 2, 24, 8, 'And Moses took the blood, and sprinkled it on the people, and said, Behold, the blood of the covenant, which the LORD hath made with you concerning all these words.'),
(3, 2, 24, 8, 'And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah hath made with you concerning all these words.'),
(8, 2, 24, 8, 'And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.'),
(9, 2, 24, 8, 'And Moses took the blood, and sprinkled it on the people, and said: ‘Behold the blood of the covenant, which the LORD hath made with you in agreement with all these words.’'),
(6, 2, 24, 8, 'And Moses took the blood, and sprinkled [it] on the people, and said, Behold the blood of the covenant that Jehovah has made with you concerning all these words.'),
(14, 2, 24, 8, 'And Moses taketh the blood, and sprinkleth on the people, and saith, ‘Lo, the blood of the covenant which Jehovah hath made with you, concerning all these things.’'),
(11, 2, 24, 8, 'And Moses will take the blood, and sprinkle upon the people, and will say, Behold the blood of the covenant, which Jehovah made with you concerning all these words.'),
(13, 2, 24, 8, 'Moses took the blood, and sprinkled it on the people, and said, “Look, this is the blood of the covenant, which Yahweh has made with you concerning all these words.”'),
(10, 2, 24, 8, 'Moses took the blood, and sprinkled it on the people, and said, “This is the blood of the covenant, which God has commanded you concerning all these words.”'),
(1, 2, 24, 8, 'So Moses took the blood, splattered it on the people, and said, “This is the blood of the covenant that the LORD has made with you in accordance with all these words.”'),
(5, 2, 24, 8, 'In truth, taking up the blood, he sprinkled it on the people, and he said, “This is the blood of the covenant, which the Lord has formed with you concerning all these words.”'),
(7, 2, 24, 8, 'And he took the blood and sprinkled it upon the people, and he said: This is the blood of the covenant which the Lord hath made with you concerning all these words.'),
(4, 2, 24, 9, 'Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:'),
(12, 2, 24, 9, 'Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:'),
(3, 2, 24, 9, 'Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:'),
(8, 2, 24, 9, 'Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:'),
(9, 2, 24, 9, 'Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel;'),
(6, 2, 24, 9, 'And Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel went up;'),
(14, 2, 24, 9, 'And Moses goeth up, Aaron also, Nadab and Abihu, and seventy of the elders of Israel,'),
(11, 2, 24, 9, 'And Moses will go up, and Aaron, Nadab, and Abihu, and seventy from the old men of Israel.'),
(13, 2, 24, 9, 'Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up.'),
(10, 2, 24, 9, 'Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up.'),
(1, 2, 24, 9, 'Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel,'),
(5, 2, 24, 9, 'And Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel ascended.'),
(7, 2, 24, 9, 'Then Moses and Aaron, Nadab and Abiu, and seventy of the ancients of Israel went up:'),
(4, 2, 24, 10, 'And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.'),
(12, 2, 24, 10, 'And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire-stone, and as it were the body of heaven in its clearness.'),
(3, 2, 24, 10, 'and they saw the God of Israel; and there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.'),
(8, 2, 24, 10, 'and they saw the God of Israel; and there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.'),
(9, 2, 24, 10, 'and they saw the God of Israel; and there was under His feet the like of a paved work of sapphire stone, and the like of the very heaven for clearness.'),
(6, 2, 24, 10, 'and they saw the God of Israel; and there was under his feet as it were work of transparent sapphire, and as it were the form of heaven for clearness.'),
(14, 2, 24, 10, 'and they see the God of Israel, and under His feet is as the white work of the sapphire, and as the substance of the heavens for purity;'),
(11, 2, 24, 10, 'And they will see the God of Israel: and under his feet as the work of the whiteness of sapphire, and as the body of the heavens for cleanness.'),
(13, 2, 24, 10, 'They saw the God of Israel. Under his feet was like a paved work of sapphire stone, like the skies for clearness.'),
(10, 2, 24, 10, 'They saw the God of Israel. Under his feet was like a paved work of sapphire stone, like the skies for clearness.'),
(1, 2, 24, 10, 'and they saw the God of Israel. Under His feet was a work like a pavement made of sapphire, as clear as the sky itself.'),
(5, 2, 24, 10, 'And they saw the God of Israel. And under his feet was something like a work of sapphire stone, or like the sky, when it is serene.'),
(7, 2, 24, 10, 'And they saw the God of Israel: and under his feet as it were a work of sapphire stone, and as the heaven, when clear.'),
(4, 2, 24, 11, 'And on the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.'),
(12, 2, 24, 11, 'And upon the nobles of the children of Israel he laid not his hand: also they saw God, and ate and drank.'),
(3, 2, 24, 11, 'And upon the nobles of the children of Israel he laid not his hand: and they beheld God, and did eat and drink.'),
(8, 2, 24, 11, 'And upon the nobles of the children of Israel he laid not his hand: and they beheld God, and did eat and drink.'),
(9, 2, 24, 11, 'And upon the nobles of the children of Israel He laid not His hand; and they beheld God, and did eat and drink.'),
(6, 2, 24, 11, 'And on the nobles of the children of Israel he laid not his hand: they saw God, and ate and drank.'),
(14, 2, 24, 11, 'and unto those of the sons of Israel who are near He hath not put forth His hand, and they see God, and eat and drink.'),
(11, 2, 24, 11, 'And to the sides of the sons of Israel he stretched not forth his hand: and they will see God, and eat and drink.'),
(13, 2, 24, 11, 'He didn’t lay his hand on the nobles of the children of Israel. They saw God, and ate and drank.'),
(10, 2, 24, 11, 'He did not lay his hand on the nobles of the children of Israel. They saw God, and ate and drank.'),
(1, 2, 24, 11, 'But God did not lay His hand on the nobles of Israel; they saw Him, and they ate and drank.'),
(5, 2, 24, 11, 'Neither did he lay his hand upon those of the sons of Israel who were at a distance. And they saw God, and they ate and drank.'),
(7, 2, 24, 11, 'Neither did he lay his hand upon those of the children of Israel, that retired afar off, and they saw God, and they did eat and drink.'),
(4, 2, 24, 12, 'And the LORD said to Moses, Come up to me into the mount, and be there: and I will give you tables of stone, and a law, and commandments which I have written; that you may teach them.'),
(12, 2, 24, 12, 'And the LORD said to Moses, Come up to me on the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayst teach them.'),
(3, 2, 24, 12, 'And Jehovah said unto Moses, Come up to me into the mount, and be there: and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.'),
(8, 2, 24, 12, 'And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.'),
(9, 2, 24, 12, 'And the LORD said unto Moses: ‘Come up to Me into the mount and be there; and I will give thee the tables of stone, and the law and the commandment, which I have written, that thou mayest teach them.’'),
(6, 2, 24, 12, 'And Jehovah said to Moses, Come up to me into the mountain, and be there; and I will give thee the tables of stone, and the law, and the commandment that I have written, for their instruction.'),
(14, 2, 24, 12, 'And Jehovah saith unto Moses, ‘Come up unto Me to the mount, and be there, and I give to thee the tables of stone, and the law, and the command, which I have written to direct them.’'),
(11, 2, 24, 12, 'And Jehovah will say to Moses, Come up to me to the mountain, and be there: and I will give to thee tablets of stone, and the law and the commands which I wrote, to teach them.'),
(13, 2, 24, 12, 'Yahweh said to Moses, “Come up to me on the mountain, and stay here, and I will give you the tables of stone with the law and the commands that I have written, that you may teach them.”'),
(10, 2, 24, 12, 'The LORD said to Moses, “Come up to me on the mountain, and stay here, and I will give you the tablets of stone with the law and the commands that I have written, that you may teach them.”'),
(1, 2, 24, 12, 'Then the LORD said to Moses, “Come up to Me on the mountain and stay here, so that I may give you the tablets of stone, with the law and commandments I have written for their instruction.”'),
(5, 2, 24, 12, 'Then the Lord said to Moses: “Ascend to me on the mountain, and be there. And I will give to you tablets of stone, and the law and the commandments that I have written. So may you teach them.”'),
(7, 2, 24, 12, 'And the Lord said to Moses: Come up to me into the mount, and be there: and I will give thee tables of stone, and the law, and the commandments which I have written: that thou mayst teach them.'),
(4, 2, 24, 13, 'And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.'),
(12, 2, 24, 13, 'And Moses rose up, and his minister Joshua: and Moses went up upon the mount of God.'),
(3, 2, 24, 13, 'And Moses rose up, and Joshua his minister: and Moses went up into the mount of God.'),
(8, 2, 24, 13, 'And Moses rose up, and Joshua his minister: and Moses went up into the mount of God.'),
(9, 2, 24, 13, 'And Moses rose up, and Joshua his minister; and Moses went up into the mount of God.'),
(6, 2, 24, 13, 'And Moses rose up, and Joshua his attendant; and Moses went up to the mountain of God.'),
(14, 2, 24, 13, 'And Moses riseth—Joshua his minister also—and Moses goeth up unto the mount of God;'),
(11, 2, 24, 13, 'And Moses will rise up, and Joshua, his minister; and Moses will go up to the mountain of God.'),
(13, 2, 24, 13, 'Moses rose up with Joshua, his servant, and Moses went up onto God’s Mountain.'),
(10, 2, 24, 13, 'Moses rose up with Joshua, his servant, and Moses went up onto God’s Mountain.'),
(1, 2, 24, 13, 'So Moses set out with Joshua his attendant and went up on the mountain of God.'),
(5, 2, 24, 13, 'Moses rose up, with Joshua his minister. And Moses, ascending on the mountain of God,'),
(7, 2, 24, 13, 'Moses rose up, and his minister Josue: and Moses going up into the mount of God,'),
(4, 2, 24, 14, 'And he said to the elders, Tarry you here for us, until we come again to you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come to them.'),
(12, 2, 24, 14, 'And he said to the elders, Tarry ye here for us, until we come again to you: and behold, Aaron and Hur are with you: if any man hath any matters to do, let him come to them.'),
(3, 2, 24, 14, 'And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: whosoever hath a cause, let him come near unto them.'),
(8, 2, 24, 14, 'And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: whosoever hath a cause, let him come near unto them.'),
(9, 2, 24, 14, 'And unto the elders he said: ‘Tarry ye here for us, until we come back unto you; and, behold, Aaron and Hur are with you; whosoever hath a cause, let him come near unto them.’'),
(6, 2, 24, 14, 'And he said to the elders, Wait here for us, until we return to you; and behold, Aaron and Hur are with you: if any man have any matter, let him come before them.'),
(14, 2, 24, 14, 'and unto the elders he hath said, ‘Abide ye for us in this place, until that we turn back unto you, and lo, Aaron and Hur are with you—he who hath matters doth come nigh unto them.’'),
(11, 2, 24, 14, 'And he said to the old men, Abide for us here, till when we shall turn back to you: and behold, Aaron and Hur with you; whoever having words shall draw near to them.'),
(13, 2, 24, 14, 'He said to the elders, “Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them.”'),
(10, 2, 24, 14, 'He said to the elders, “Wait here for us, until we come again to you. Look, Aaron and Hur are with you. Whoever is involved in a dispute can go to them.”'),
(1, 2, 24, 14, 'And he said to the elders, “Wait here for us until we return to you. Aaron and Hur are here with you. Whoever has a dispute can go to them.”'),
(5, 2, 24, 14, 'said to the elders: “Wait here, until we return to you. You have Aaron and Hur with you. If any question arises, you shall refer it to them.”'),
(7, 2, 24, 14, 'Said to the ancients: Wait ye here till we return to you. You have Aaron and Hur with you: if any question shall arise, you shall refer it to them.'),
(4, 2, 24, 15, 'And Moses went up into the mount, and a cloud covered the mount.'),
(12, 2, 24, 15, 'And Moses went up upon the mount, and a cloud covered the mount.'),
(3, 2, 24, 15, 'And Moses went up into the mount, and the cloud covered the mount.'),
(8, 2, 24, 15, 'And Moses went up into the mount, and the cloud covered the mount.'),
(9, 2, 24, 15, 'And Moses went up into the mount, and the cloud covered the mount.'),
(6, 2, 24, 15, 'And Moses went up to the mountain, and the cloud covered the mountain.'),
(14, 2, 24, 15, 'And Moses goeth up unto the mount, and the cloud covereth the mount;'),
(11, 2, 24, 15, 'And Moses will go up to the mountain and the cloud will cover the mount.'),
(13, 2, 24, 15, 'Moses went up on the mountain, and the cloud covered the mountain.'),
(10, 2, 24, 15, 'Moses went up on the mountain, and the cloud covered the mountain.'),
(1, 2, 24, 15, 'When Moses went up on the mountain, the cloud covered it,'),
(5, 2, 24, 15, 'And when Moses had ascended, a cloud covered the mountain.'),
(7, 2, 24, 15, 'And when Moses was gone up, a cloud covered the mount.'),
(4, 2, 24, 16, 'And the glory of the LORD stayed on mount Sinai, and the cloud covered it six days: and the seventh day he called to Moses out of the middle of the cloud.'),
(12, 2, 24, 16, 'And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called to Moses from the midst of the cloud.'),
(3, 2, 24, 16, 'And the glory of Jehovah abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.'),
(8, 2, 24, 16, 'And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.'),
(9, 2, 24, 16, 'And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days; and the seventh day He called unto Moses out of the midst of the cloud.'),
(6, 2, 24, 16, 'And the glory of Jehovah abode on mount Sinai, and the cloud covered it six days; and on the seventh day he called to Moses out of the midst of the cloud.'),
(14, 2, 24, 16, 'and the honour of Jehovah doth tabernacle on mount Sinai, and the cloud covereth it six days, and He calleth unto Moses on the seventh day from the midst of the cloud.'),
(11, 2, 24, 16, 'And the glory of Jehovah will settle down upon mount Sinai, and the cloud will cover it six days: and he will call to Moses in the seventh day from the midst of the cloud.'),
(13, 2, 24, 16, 'The glory of Yahweh settled on Mount Sinai, and the cloud covered it six days. The seventh day he called to Moses out of the midst of the cloud.'),
(10, 2, 24, 16, 'The glory of God settled on Mount Sinai, and the cloud covered it six days. The seventh day he called to Moses out of the midst of the cloud.'),
(1, 2, 24, 16, 'and the glory of the LORD settled on Mount Sinai. For six days the cloud covered it, and on the seventh day the LORD called to Moses from within the cloud.'),
(5, 2, 24, 16, 'And the glory of the Lord dwelt upon Sinai, covering it with a cloud for six days. And on the seventh day, he called to him from the middle of the mist.'),
(7, 2, 24, 16, 'And the glory of the Lord dwelt upon Sinai, covering it with a cloud six days: and the seventh day he called him out of the midst of the cloud.'),
(4, 2, 24, 17, 'And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.'),
(12, 2, 24, 17, 'And the sight of the glory of the LORD was like devouring fire on the top of the mount, in the eyes of the children of Israel.'),
(3, 2, 24, 17, 'And the appearance of the glory of Jehovah was like devouring fire on the top of the mount in the eyes of the children of Israel.'),
(8, 2, 24, 17, 'And the appearance of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.'),
(9, 2, 24, 17, 'And the appearance of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.'),
(6, 2, 24, 17, 'And the appearance of the glory of Jehovah was like a consuming fire on the top of the mountain, before the eyes of the children of Israel.'),
(14, 2, 24, 17, 'And the appearance of the honour of Jehovah is as a consuming fire on the top of the mount, before the eyes of the sons of Israel;'),
(11, 2, 24, 17, 'And the appearance of the glory of Jehovah as consuming fire upon the head of the, mountain in the eyes of the sons of Israel.'),
(13, 2, 24, 17, 'The appearance of the glory of Yahweh was like devouring fire on the top of the mountain in the eyes of the children of Israel.'),
(10, 2, 24, 17, 'The appearance of the glory of the LORD was like devouring fire on the top of the mountain in the eyes of the children of Israel.'),
(1, 2, 24, 17, 'And the sight of the glory of the LORD was like a consuming fire on the mountaintop in the eyes of the Israelites.'),
(5, 2, 24, 17, 'Now the appearance of the glory of the Lord was like a burning fire over the summit of the mountain in the sight of the sons of Israel.'),
(7, 2, 24, 17, 'And the sight of the glory of the Lord was like a burning fire upon the top of the mount, in the eyes of the children of Israel.'),
(4, 2, 24, 18, 'And Moses went into the middle of the cloud, and got him up into the mount: and Moses was in the mount forty days and forty nights.'),
(12, 2, 24, 18, 'And Moses went into the midst of the cloud, and ascended the mount: and Moses was on the mount forty days and forty nights.'),
(3, 2, 24, 18, 'And Moses entered into the midst of the cloud, and went up into the mount: and Moses was in the mount forty days and forty nights.'),
(8, 2, 24, 18, 'And Moses entered into the midst of the cloud, and went up into the mount: and Moses was in the mount forty days and forty nights.'),
(9, 2, 24, 18, 'And Moses entered into the midst of the cloud, and went up into the mount; and Moses was in the mount forty days and forty nights.'),
(6, 2, 24, 18, 'And Moses went into the midst of the cloud, and ascended the mountain. And Moses was on the mountain forty days and forty nights.'),
(14, 2, 24, 18, 'and Moses goeth into the midst of the cloud, and goeth up unto the mount, and Moses is on the mount forty days and forty nights.'),
(11, 2, 24, 18, 'And Moses will come into the midst of the cloud, and will go up to the mountain: and Moses will be in the mountain forty days and forty nights.'),
(13, 2, 24, 18, 'Moses entered into the midst of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights.'),
(10, 2, 24, 18, 'Moses entered into the midst of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights.'),
(1, 2, 24, 18, 'Moses entered the cloud as he went up on the mountain, and he remained on the mountain forty days and forty nights.'),
(5, 2, 24, 18, 'And Moses, entering into the midst of the cloud, ascended the mountain. And he was there for forty days and forty nights.'),
(7, 2, 24, 18, 'And Moses, entering into the midst of the cloud, went up into the mountain: and he was there forty days, and forty nights.'),
(4, 2, 25, 1, 'And the LORD spoke to Moses, saying,'),
(12, 2, 25, 1, 'And the LORD spoke to Moses, saying,'),
(3, 2, 25, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 2, 25, 1, 'And the LORD spake unto Moses, saying,'),
(9, 2, 25, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 2, 25, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 2, 25, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 2, 25, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 2, 25, 1, 'Yahweh spoke to Moses, saying,'),
(10, 2, 25, 1, 'The LORD spoke to Moses, saying,'),
(1, 2, 25, 1, 'Then the LORD said to Moses,'),
(5, 2, 25, 1, 'And the Lord spoke to Moses, saying:'),
(7, 2, 25, 1, 'And the Lord spoke to Moses, saying:'),
(4, 2, 25, 2, 'Speak to the children of Israel, that they bring me an offering: of every man that gives it willingly with his heart you shall take my offering.'),
(12, 2, 25, 2, 'Speak to the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.'),
(3, 2, 25, 2, 'Speak unto the children of Israel, that they take for me an offering: of every man whose heart maketh him willing ye shall take my offering.'),
(8, 2, 25, 2, 'Speak unto the children of Israel, that they take for me an offering: of every man whose heart maketh him willing ye shall take my offering.'),
(9, 2, 25, 2, 'Speak unto the children of Israel, that they take for Me an offering; of every man whose heart maketh him willing ye shall take My offering.'),
(6, 2, 25, 2, 'Speak unto the children of Israel, that they bring me a heave-offering: of every one whose heart prompteth him, ye shall take my heave-offering.'),
(14, 2, 25, 2, '‘Speak unto the sons of Israel, and they take for Me a heave-offering; from every man whose heart impelleth him ye do take My heave-offering.'),
(11, 2, 25, 2, 'Speak to the sons of Israel, and they shall take for me an offering: from every man whose heart shall impel him, ye shall take my offerings.'),
(13, 2, 25, 2, '“Speak to the children of Israel, that they take an offering for me. From everyone whose heart makes him willing you shall take my offering.'),
(10, 2, 25, 2, '“Speak to the children of Israel, that they take an offering for me. From everyone whose heart makes him willing you shall take my offering.'),
(1, 2, 25, 2, '“Tell the Israelites to bring Me an offering. You are to receive My offering from every man whose heart compels him.'),
(5, 2, 25, 2, '“Speak to the sons of Israel, so that they may take the first-fruits to me. You shall accept these from every man who offers of his own accord.'),
(7, 2, 25, 2, 'Speak to the children of Israel, that they bring firstfruits to me: of every man that offereth of his own accord, you shall take them.'),
(4, 2, 25, 3, 'And this is the offering which you shall take of them; gold, and silver, and brass,'),
(12, 2, 25, 3, 'And this is the offering which ye shall take of them; gold, and silver and brass,'),
(3, 2, 25, 3, 'And this is the offering which ye shall take of them: gold, and silver, and brass,'),
(8, 2, 25, 3, 'And this is the offering which ye shall take of them; gold, and silver, and brass;'),
(9, 2, 25, 3, 'And this is the offering which ye shall take of them: gold, and silver, and brass;'),
(6, 2, 25, 3, 'And this is the heave-offering that ye shall take of them: gold, and silver, and copper,'),
(14, 2, 25, 3, 'And this is the heave-offering which ye take from them; gold, and silver, and brass,'),
(11, 2, 25, 3, 'And this the offering which ye shall take from them; gold, and silver, and brass.'),
(13, 2, 25, 3, 'This is the offering which you shall take from them: gold, silver, brass,'),
(10, 2, 25, 3, 'This is the offering which you shall take from them: gold, silver, bronze,'),
(1, 2, 25, 3, 'This is the offering you are to accept from them: gold, silver, and bronze;'),
(5, 2, 25, 3, 'Now these are the things that you must accept: Gold, and silver, and brass,'),
(7, 2, 25, 3, 'And these are the things you must take: gold, and silver, and brass,'),
(4, 2, 25, 4, 'And blue, and purple, and scarlet, and fine linen, and goats’ hair,'),
(12, 2, 25, 4, 'And blue, and purple, and scarlet, and fine linen, and goats’ hair.'),
(3, 2, 25, 4, 'and blue, and purple, and scarlet, and fine linen, and goats’ hair,'),
(8, 2, 25, 4, 'and blue, and purple, and scarlet, and fine linen, and goats’ hair;'),
(9, 2, 25, 4, 'and blue, and purple, and scarlet, and fine linen, and goats’ hair;'),
(6, 2, 25, 4, 'and blue, and purple, and scarlet, and byssus, and goats’ [hair],'),
(14, 2, 25, 4, 'and blue, and purple, and scarlet, and linen, and goats’ hair,'),
(11, 2, 25, 4, 'Cerulean purple, and reddish purple, and double scarlet and fine cotton, and goats’ hair,'),
(13, 2, 25, 4, 'blue, purple, scarlet, fine linen, goats’ hair,'),
(10, 2, 25, 4, 'blue, purple, scarlet, fine linen, goats’ hair,'),
(1, 2, 25, 4, 'blue, purple, and scarlet yarn; fine linen and goat hair;'),
(5, 2, 25, 4, 'hyacinth and purple, and twice-dyed scarlet, and fine linen, the hair of goats,'),
(7, 2, 25, 4, 'Violet and purple, and scarlet twice dyed, and fine linen, and goats’ hair,'),
(4, 2, 25, 5, 'And rams’ skins dyed red, and badgers’ skins, and shittim wood,'),
(12, 2, 25, 5, 'And rams’ skins dyed red, and badgers’ skins, and shittim wood.'),
(3, 2, 25, 5, 'and rams’ skins dyed red, and sealskins, and acacia wood,'),
(8, 2, 25, 5, 'and rams’ skins dyed red, and sealskins, and acacia wood;'),
(9, 2, 25, 5, 'and rams’ skins dyed red, and sealskins, and acacia-wood;'),
(6, 2, 25, 5, 'and rams’ skins dyed red, and badgers’ skins; and acacia-wood;'),
(14, 2, 25, 5, 'and rams’ skins made red, and badgers’ skins, and shittim wood,'),
(11, 2, 25, 5, 'And skins of rams made red, and tahash skins, and acacia wood;'),
(13, 2, 25, 5, 'rams’ skins dyed red, sea cow hides, acacia wood,'),
(10, 2, 25, 5, 'rams’ skins dyed red, sea cow hides, acacia wood,'),
(1, 2, 25, 5, 'ram skins dyed red and fine leather; acacia wood;'),
(5, 2, 25, 5, 'and the skins of rams, dyed red, and skins of violet, and setim wood,'),
(7, 2, 25, 5, 'And rams’ skins dyed red, and violet skins, and setim wood:'),
(4, 2, 25, 6, 'Oil for the light, spices for anointing oil, and for sweet incense,'),
(12, 2, 25, 6, 'Oil for the light, spices for anointing oil, and for sweet incense,'),
(3, 2, 25, 6, 'oil for the light, spices for the anointing oil, and for the sweet incense,'),
(8, 2, 25, 6, 'oil for the light, spices for the anointing oil, and for the sweet incense;'),
(9, 2, 25, 6, 'oil for the light, spices for the anointing oil, and for the sweet incense;'),
(6, 2, 25, 6, 'oil for the light; spices for the anointing oil, and for the incense of fragrant drugs;'),
(14, 2, 25, 6, 'oil for the light, spices for the anointing oil, and for the perfume of the spices,'),
(11, 2, 25, 6, 'Oil for a light, spices for the oil of the anointing, and for the incense of aromatics;'),
(13, 2, 25, 6, 'oil for the light, spices for the anointing oil and for the sweet incense,'),
(10, 2, 25, 6, 'oil for the light, spices for the anointing oil and for the sweet incense,'),
(1, 2, 25, 6, 'olive oil for the light; spices for the anointing oil and for the fragrant incense;'),
(5, 2, 25, 6, 'oil to prepare lights, aromatics as ointments and sweet-smelling incense,'),
(7, 2, 25, 6, 'Oil to make lights: spices for ointment, and for sweetsmelling incense:'),
(4, 2, 25, 7, 'Onyx stones, and stones to be set in the ephod, and in the breastplate.'),
(12, 2, 25, 7, 'Onyx stones, and stones to be set in the ephod, and in the breast-plate.'),
(3, 2, 25, 7, 'onyx stones, and stones to be set, for the ephod, and for the breastplate.'),
(8, 2, 25, 7, 'onyx stones, and stones to be set, for the ephod, and for the breastplate.'),
(9, 2, 25, 7, 'onyx stones, and stones to be set, for the ephod, and for the breastplate.'),
(6, 2, 25, 7, 'onyx stones, and stones to be set in the ephod, and in the breastplate.'),
(14, 2, 25, 7, 'shoham stones, and stones for setting for an ephod, and for a breastplate.'),
(11, 2, 25, 7, 'And stones of onyx, and stones filling up for the ephod and the breastplate.'),
(13, 2, 25, 7, 'onyx stones, and stones to be set for the ephod and for the breastplate.'),
(10, 2, 25, 7, 'onyx stones, and stones to be set for the ephod and for the breastplate.'),
(1, 2, 25, 7, 'and onyx stones and gemstones to be mounted on the ephod and breastpiece.'),
(5, 2, 25, 7, 'onyx stones and gems to adorn the ephod as well as the breastplate.'),
(7, 2, 25, 7, 'Onyx stones, and precious stones to adorn the ephod and the rational.'),
(4, 2, 25, 8, 'And let them make me a sanctuary; that I may dwell among them.'),
(12, 2, 25, 8, 'And let them make me a sanctuary; that I may dwell among them.'),
(3, 2, 25, 8, 'And let them make me a sanctuary, that I may dwell among them.'),
(8, 2, 25, 8, 'And let them make me a sanctuary; that I may dwell among them.'),
(9, 2, 25, 8, 'And let them make Me a sanctuary, that I may dwell among them.'),
(6, 2, 25, 8, 'And they shall make me a sanctuary, that I may dwell among them.'),
(14, 2, 25, 8, '‘And they have made for Me a sanctuary, and I have tabernacled in their midst;'),
(11, 2, 25, 8, 'And make ye to me a holy place; and I will abide in the midst of you.'),
(13, 2, 25, 8, 'Let them make me a sanctuary, that I may dwell among them.'),
(10, 2, 25, 8, 'Let them make me a sanctuary, that I may dwell among them.'),
(1, 2, 25, 8, 'And they are to make a sanctuary for Me, so that I may dwell among them.'),
(5, 2, 25, 8, 'And they shall make a sanctuary for me, and I will live in their midst.'),
(7, 2, 25, 8, 'And they shall make me a sanctuary, and I will dwell in the midst of them:'),
(4, 2, 25, 9, 'According to all that I show you, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall you make it.'),
(12, 2, 25, 9, 'According to all that I show thee after the pattern of the tabernacle, and the pattern of all its instruments, even so shall ye make it.'),
(3, 2, 25, 9, 'According to all that I show thee, the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it.'),
(8, 2, 25, 9, 'According to all that I shew thee, the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it.'),
(9, 2, 25, 9, 'According to all that I show thee, the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it.'),
(6, 2, 25, 9, 'According to all that I shall shew thee, the pattern of the tabernacle, and the pattern of all the utensils thereof, even so shall ye make [it].'),
(14, 2, 25, 9, 'according to all that which I am shewing thee, the pattern of the tabernacle, and the pattern of all its vessels, even so ye do make it.'),
(11, 2, 25, 9, 'According to all which I having shewn to thee, the pattern of the tent and the pattern of all its vessels; and thus shall ye do.'),
(13, 2, 25, 9, 'According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.'),
(10, 2, 25, 9, 'According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.'),
(1, 2, 25, 9, 'You must make the tabernacle and design all its furnishings according to the pattern I show you.'),
(5, 2, 25, 9, 'According to exact likeness of the tabernacle, and all of the vessels for its rituals, that I will reveal to you, so shall you make it.'),
(7, 2, 25, 9, 'According to all the likeness of the tabernacle which I will shew thee, and of all the vessels for the service thereof: and thus you shall make it:'),
(4, 2, 25, 10, 'And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.'),
(12, 2, 25, 10, 'And they shall make an ark of shittim wood: two cubits and a half shall be its length, and a cubit and a half its breadth, and a cubit and a half its hight.'),
(3, 2, 25, 10, 'And they shall make an ark of acacia wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.'),
(8, 2, 25, 10, 'And they shall make an ark of acacia wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.'),
(9, 2, 25, 10, 'And they shall make an ark of acacia-wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.'),
(6, 2, 25, 10, 'And they shall make an ark of acacia-wood; two cubits and a half the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.'),
(14, 2, 25, 10, '‘And they have made an ark of shittim wood; two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height;'),
(11, 2, 25, 10, 'And make ye an ark of acacia wood: two cubits and a half its length, a cubit and a half its breadth, and a cubit and a half its height.'),
(13, 2, 25, 10, '“They shall make an ark of acacia wood. Its length shall be two and a half cubits, its breadth a cubit and a half, and a cubit and a half its height.'),
(10, 2, 25, 10, '“They shall make an ark of acacia wood. Its length shall be three feet eight inches , its breadth two feet three inches , and two feet three inches its height.'),
(1, 2, 25, 10, 'And they are to construct an ark of acacia wood, two and a half cubits long, a cubit and a half wide, and a cubit and a half high.'),
(5, 2, 25, 10, 'Join together an ark of setim wood, whose length shall hold two and one half cubits; the width, one and one half cubits; the height, likewise, one and one half cubits.'),
(7, 2, 25, 10, 'Frame an ark of setim wood, the length whereof shall be of two cubits and a half: the breadth, a cubit and a half: the height, likewise, a cubit and a half.'),
(4, 2, 25, 11, 'And you shall overlay it with pure gold, within and without shall you overlay it, and shall make on it a crown of gold round about.'),
(12, 2, 25, 11, 'And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold around it.'),
(3, 2, 25, 11, 'And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.'),
(8, 2, 25, 11, 'And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.'),
(9, 2, 25, 11, 'And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.'),
(6, 2, 25, 11, 'And thou shalt overlay it with pure gold: inside and outside shalt thou overlay it; and shalt make upon it a border of gold round about.'),
(14, 2, 25, 11, 'and thou hast overlaid it with pure gold, within and without thou dost overlay it, and thou hast made on it a ring of gold round about.'),
(11, 2, 25, 11, 'And thou shalt spread pure gold over it, from within and from without thou shalt spread over it; and make to it a wreath of gold round about.'),
(13, 2, 25, 11, 'You shall overlay it with pure gold. You shall overlay it inside and outside, and you shall make a gold molding around it.'),
(10, 2, 25, 11, 'You shall overlay it with pure gold. You shall overlay it inside and outside, and you shall make a gold molding around it.'),
(1, 2, 25, 11, 'Overlay it with pure gold both inside and out, and make a gold molding around it.'),
(5, 2, 25, 11, 'And you shall overlay it with the finest gold, inside and out. And over it, you shall fashion a gold crown all around,'),
(7, 2, 25, 11, 'And thou shalt overlay it with the purest gold within and without: and over it thou shalt make a golden crown round about:'),
(4, 2, 25, 12, 'And you shall cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.'),
(12, 2, 25, 12, 'And thou shalt cast four rings of gold for it, and put them in its four corners; and two rings shall be in the one side of it, and two rings in the other side of it.'),
(3, 2, 25, 12, 'And thou shalt cast four rings of gold for it, and put them in the four feet thereof; and two rings shall be on the one side of it, and two rings on the other side of it.'),
(8, 2, 25, 12, 'And thou shalt cast four rings of gold for it, and put them in the four feet thereof; and two rings shall be on the one side of it, and two rings on the other side of it.'),
(9, 2, 25, 12, 'And thou shalt cast four rings of gold for it, and put them in the four feet thereof; and two rings shall be on the one side of it, and two rings on the other side of it.'),
(6, 2, 25, 12, 'And cast four rings of gold for it, and put [them] at the four corners thereof, that two rings may be upon the one side thereof and two rings upon the other side thereof.'),
(14, 2, 25, 12, 'And thou hast cast for it four rings of gold, and hast put them on its four feet, even two rings on its one side, and two rings on its second side;'),
(11, 2, 25, 12, 'And thou shalt cast to at four rings of gold, and give upon its four steps: and two rings upon its one side, and two rings upon its second side.'),
(13, 2, 25, 12, 'You shall cast four rings of gold for it, and put them in its four feet. Two rings shall be on the one side of it, and two rings on the other side of it.'),
(10, 2, 25, 12, 'You shall cast four rings of gold for it, and put them in its four feet. Two rings shall be on the one side of it, and two rings on the other side of it.'),
(1, 2, 25, 12, 'Cast four gold rings for it and fasten them to its four feet, two rings on one side and two on the other.'),
(5, 2, 25, 12, 'and four gold rings, which you shall set into the four corners of the ark. Let two rings be on one side and two on the other.'),
(7, 2, 25, 12, 'And four golden rings, which thou shall put at the four corners of the ark: let two rings be on the one side, and two on the other.'),
(4, 2, 25, 13, 'And you shall make staves of shittim wood, and overlay them with gold.'),
(12, 2, 25, 13, 'And thou shalt make staffs of shittim wood, and overlay them with gold.'),
(3, 2, 25, 13, 'And thou shalt make staves of acacia wood, and overlay them with gold.'),
(8, 2, 25, 13, 'And thou shalt make staves of acacia wood, and overlay them with gold.'),
(9, 2, 25, 13, 'And thou shalt make staves of acacia-wood, and overlay them with gold.'),
(6, 2, 25, 13, 'And make staves of acacia-wood and overlay them with gold.'),
(14, 2, 25, 13, 'and thou hast made staves of shittim wood, and hast overlaid them with gold,'),
(11, 2, 25, 13, 'And make bars of acacia wood, and spread over them gold.'),
(13, 2, 25, 13, 'You shall make poles of acacia wood, and overlay them with gold.'),
(10, 2, 25, 13, 'You shall make poles of acacia wood, and overlay them with gold.'),
(1, 2, 25, 13, 'And make poles of acacia wood and overlay them with gold.'),
(5, 2, 25, 13, 'Likewise, you shall make bars of setim wood and cover them with gold.'),
(7, 2, 25, 13, 'Thou shalt make bars also of setim wood, and shalt overlay them with gold.'),
(4, 2, 25, 14, 'And you shall put the staves into the rings by the sides of the ark, that the ark may be borne with them.'),
(12, 2, 25, 14, 'And thou shalt put the staffs into the rings by the sides of the ark, that the ark may be borne with them.'),
(3, 2, 25, 14, 'And thou shalt put the staves into the rings on the sides of the ark, wherewith to bear the ark.'),
(8, 2, 25, 14, 'And thou shalt put the staves into the rings on the sides of the ark, to bear the ark withal.'),
(9, 2, 25, 14, 'And thou shalt put the staves into the rings on the sides of the ark, wherewith to bear the ark.'),
(6, 2, 25, 14, 'And put the staves into the rings upon the sides of the ark, that the ark may be borne with them.'),
(14, 2, 25, 14, 'and hast brought the staves into the rings on the sides of the ark, to bear the ark by them,'),
(11, 2, 25, 14, 'And bring the bars into the rings upon the sides of the ark, to lift up the ark with them.'),
(13, 2, 25, 14, 'You shall put the poles into the rings on the sides of the ark to carry the ark.'),
(10, 2, 25, 14, 'You shall put the poles into the rings on the sides of the ark to carry the ark.'),
(1, 2, 25, 14, 'Insert the poles into the rings on the sides of the ark, in order to carry it.'),
(5, 2, 25, 14, 'And you shall put them through the rings that are in the sides of the ark, so that it may be carried on them.'),
(7, 2, 25, 14, 'And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them.'),
(4, 2, 25, 15, 'The staves shall be in the rings of the ark: they shall not be taken from it.'),
(12, 2, 25, 15, 'The staffs shall be in the rings of the ark: they shall not be taken from it.'),
(3, 2, 25, 15, 'The staves shall be in the rings of the ark: they shall not be taken from it.'),
(8, 2, 25, 15, 'The staves shall be in the rings of the ark: they shall not be taken from it.'),
(9, 2, 25, 15, 'The staves shall be in the rings of the ark; they shall not be taken from it.'),
(6, 2, 25, 15, 'The staves shall be in the rings of the ark: they shall not come out from it.'),
(14, 2, 25, 15, 'in the rings of the ark are the staves, they are not turned aside from it;'),
(11, 2, 25, 15, 'The bars shall be in the rings of the ark: they shall not remove from them.'),
(13, 2, 25, 15, 'The poles shall be in the rings of the ark. They shall not be taken from it.'),
(10, 2, 25, 15, 'The poles shall be in the rings of the ark. They shall not be taken from it.'),
(1, 2, 25, 15, 'The poles are to remain in the rings of the ark; they must not be removed.'),
(5, 2, 25, 15, 'These must always be in the rings, neither shall they ever be drawn out of them.'),
(7, 2, 25, 15, 'And they shall be always in the rings, neither shall they at any time be drawn out of them.'),
(4, 2, 25, 16, 'And you shall put into the ark the testimony which I shall give you.'),
(12, 2, 25, 16, 'And thou shalt put into the ark the testimony which I shall give thee.'),
(3, 2, 25, 16, 'And thou shalt put into the ark the testimony which I shall give thee.'),
(8, 2, 25, 16, 'And thou shalt put into the ark the testimony which I shall give thee.'),
(9, 2, 25, 16, 'And thou shalt put into the ark the testimony which I shall give thee.'),
(6, 2, 25, 16, 'And thou shalt put into the ark the testimony that I shall give thee.'),
(14, 2, 25, 16, 'and thou hast put unto the ark the testimony which I give unto thee.'),
(11, 2, 25, 16, 'And give to the ark the testimony which I shall give to thee.'),
(13, 2, 25, 16, 'You shall put the testimony which I shall give you into the ark.'),
(10, 2, 25, 16, 'You shall put the testimony which I shall give you into the ark.'),
(1, 2, 25, 16, 'And place inside the ark the Testimony, which I will give you.'),
(5, 2, 25, 16, 'And you shall place the testimony, which I will give to you, in the ark.'),
(7, 2, 25, 16, 'And thou shalt put in the ark the testimony which I will give thee.'),
(4, 2, 25, 17, 'And you shall make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.'),
(12, 2, 25, 17, 'And thou shalt make a mercy-seat of pure gold: two cubits and a half shall be its length, and a cubit and a half its breadth.'),
(3, 2, 25, 17, 'And thou shalt make a mercy-seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.'),
(8, 2, 25, 17, 'And thou shalt make a mercy-seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.'),
(9, 2, 25, 17, 'And thou shalt make an ark-cover of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.'),
(6, 2, 25, 17, 'And thou shalt make a mercy-seat of pure gold: two cubits and a half the length thereof, and a cubit and a half the breadth thereof.'),
(14, 2, 25, 17, '‘And thou hast made a mercy-seat of pure gold, two cubits and a half its length, and a cubit and a half its breadth;'),
(11, 2, 25, 17, 'And make a cover of pure gold: two cubits and a half its length, and a cubit and a half its breadth;'),
(13, 2, 25, 17, 'You shall make a mercy seat of pure gold. Two and a half cubits shall be its length, and a cubit and a half its breadth.'),
(10, 2, 25, 17, 'You shall make a mercy seat of pure gold. Three feet eight inches shall be its length, and two feet three inches its breadth.'),
(1, 2, 25, 17, 'And you are to construct a mercy seat of pure gold, two and a half cubits long and a cubit and a half wide.'),
(5, 2, 25, 17, 'You shall also make a propitiatory of the finest gold. Its length shall hold two and one half cubits, and the width, one and one half cubits.'),
(7, 2, 25, 17, 'Thou shalt make also a propitiatory of the purest gold: the length thereof shall be two cubits and a half, and the breadth a cubit and a half.'),
(4, 2, 25, 18, 'And you shall make two cherubim of gold, of beaten work shall you make them, in the two ends of the mercy seat.'),
(12, 2, 25, 18, 'And thou shalt make two cherubim of gold, of beaten work shalt thou make them, in the two ends of the mercy-seat.'),
(3, 2, 25, 18, 'And thou shalt make two cherubim of gold; of beaten work shalt thou make them, at the two ends of the mercy-seat.'),
(8, 2, 25, 18, 'And thou shalt make two cherubim of gold; of beaten work shalt thou make them, at the two ends of the mercy-seat.'),
(9, 2, 25, 18, 'And thou shalt make two cherubim of gold; of beaten work shalt thou make them, at the two ends of the ark-cover.'),
(6, 2, 25, 18, 'And thou shalt make two cherubim of gold; [of] beaten work shalt thou make them, at the two ends of the mercy-seat.'),
(14, 2, 25, 18, 'and thou hast made two cherubs of gold, beaten work dost thou make them, at the two ends of the mercy-seat;'),
(11, 2, 25, 18, 'And make two cherubs of gold; of turned work shalt thou make them, from the two ends of the cover.'),
(13, 2, 25, 18, 'You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.'),
(10, 2, 25, 18, 'You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.'),
(1, 2, 25, 18, 'Make two cherubim of hammered gold at the ends of the mercy seat,'),
(5, 2, 25, 18, 'Likewise, you shall make two Cherubim of formed gold, on both sides of the oracle.'),
(7, 2, 25, 18, 'Thou shalt make also two cherubims of beaten gold, on the two sides of the oracle.'),
(4, 2, 25, 19, 'And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall you make the cherubim on the two ends thereof.'),
(12, 2, 25, 19, 'And make one cherub on the one end, and the other cherub on the other end: even of the mercy-seat shall ye make the cherubim on its two ends.'),
(3, 2, 25, 19, 'And make one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat shall ye make the cherubim on the two ends thereof.'),
(8, 2, 25, 19, 'And make one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat shall ye make the cherubim on the two ends thereof.'),
(9, 2, 25, 19, 'And make one cherub at the one end, and one cherub at the other end; of one piece with the ark-cover shall ye make the cherubim of the two ends thereof.'),
(6, 2, 25, 19, 'And make one cherub at the end of the one side, and one cherub at the end of the other side; out of the mercy-seat shall ye make the cherubim at the two ends thereof.'),
(14, 2, 25, 19, 'and make thou one cherub at the end on this side, and one cherub at the end on that; at the mercy-seat ye do make the cherubs on its two ends.'),
(11, 2, 25, 19, 'And make the one cherub from this end, and one cherub from this end: thus of the mercy seat shall ye make the cherubs upon its two ends.'),
(13, 2, 25, 19, 'Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 2, 25, 19, 'Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.'),
(1, 2, 25, 19, 'one cherub on one end and one on the other, all made from one piece of gold.'),
(5, 2, 25, 19, 'Let one Cherub be on the one side, and the other be on the other.'),
(7, 2, 25, 19, 'Let one cherub be on the one side, and the other on the other.'),
(4, 2, 25, 20, 'And the cherubim shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubim be.'),
(12, 2, 25, 20, 'And the cherubim shall stretch forth their wings on high, covering the mercy-seat with their wings, and their faces shall look one to another; towards the mercy-seat shall the faces of the cherubim be.'),
(3, 2, 25, 20, 'And the cherubim shall spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; toward the mercy-seat shall the faces of the cherubim be.'),
(8, 2, 25, 20, 'And the cherubim shall spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; toward the mercy-seat shall the faces of the cherubim be.'),
(9, 2, 25, 20, 'And the cherubim shall spread out their wings on high, screening the ark-cover with their wings, with their faces one to another; toward the ark-cover shall the faces of the cherubim be.'),
(6, 2, 25, 20, 'And the cherubim shall stretch out [their] wings over it, covering over with their wings the mercy-seat, and their faces opposite to one another: toward the mercy-seat shall the faces of the cherubim be [turned].'),
(14, 2, 25, 20, 'And the cherubs have been spreading out wings on high, covering the mercy-seat over with their wings, and their faces are one towards another—towards the mercy-seat are the faces of the cherubs.'),
(11, 2, 25, 20, 'And the cherubs shall be spreading their wings on high, covering with their wings over the cover; and their faces each to the other; to the cover shall be the faces of the cherubs.'),
(13, 2, 25, 20, 'The cherubim shall spread out their wings upward, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim shall be toward the mercy seat.'),
(10, 2, 25, 20, 'The cherubim shall spread out their wings upward, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim shall be toward the mercy seat.'),
(1, 2, 25, 20, 'And the cherubim are to have wings that spread upward, overshadowing the mercy seat. The cherubim are to face each other, looking toward the mercy seat.'),
(5, 2, 25, 20, 'And let them cover both sides of the propitiatory, spreading their wings and covering the oracle, and let them look out toward one another, their faces being turned toward the propitiatory, with which the ark is to be covered,'),
(7, 2, 25, 20, 'Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to be covered.'),
(4, 2, 25, 21, 'And you shall put the mercy seat above on the ark; and in the ark you shall put the testimony that I shall give you.'),
(12, 2, 25, 21, 'And thou shalt put the mercy-seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.'),
(3, 2, 25, 21, 'And thou shalt put the mercy-seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.'),
(8, 2, 25, 21, 'And thou shalt put the mercy-seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.'),
(9, 2, 25, 21, 'And thou shalt put the ark-cover above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.'),
(6, 2, 25, 21, 'And thou shalt put the mercy-seat above on the ark, and shalt put in the ark the testimony that I shall give thee.'),
(14, 2, 25, 21, '‘And thou hast put the mercy-seat on the ark above, and unto the ark thou dost put the testimony which I give unto thee;'),
(11, 2, 25, 21, 'And give the cover upon the ark from on high; and to the ark thou shalt give the testimony which I shall give to thee.'),
(13, 2, 25, 21, 'You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you.'),
(10, 2, 25, 21, 'You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you.'),
(1, 2, 25, 21, 'Set the mercy seat atop the ark and put the Testimony that I will give you into the ark.'),
(5, 2, 25, 21, 'in which you will place the testimony that I will give to you.'),
(7, 2, 25, 21, 'In which thou shalt put the testimony that I will give thee.'),
(4, 2, 25, 22, 'And there I will meet with you, and I will commune with you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, of all things which I will give you in commandment to the children of Israel.'),
(12, 2, 25, 22, 'And there I will meet with thee, and I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment to the children of Israel.'),
(3, 2, 25, 22, 'And there I will meet with thee, and I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.'),
(8, 2, 25, 22, 'And there I will meet with thee, and I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.'),
(9, 2, 25, 22, 'And there I will meet with thee, and I will speak with thee from above the ark-cover, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.'),
(6, 2, 25, 22, 'And there will I meet with thee, and will speak with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, everything that I will give thee in commandment unto the children of Israel.'),
(14, 2, 25, 22, 'and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which are on the ark of the testimony) all that which I command thee concerning the sons of Israel.'),
(11, 2, 25, 22, 'And I was known to thee there, and I spake to thee from above the cover, from between the two cherubs which are upon the ark of the testimony, all which I shall command thee to the sons of Israel.'),
(13, 2, 25, 22, 'There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.'),
(10, 2, 25, 22, 'There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.'),
(1, 2, 25, 22, 'And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites.'),
(5, 2, 25, 22, 'From there, I will warn you and speak to you, above the propitiatory and from the middle of the two Cherubim, which will be over the ark of the testimony, about everything that I will command of the sons of Israel through you.'),
(7, 2, 25, 22, 'Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee.'),
(4, 2, 25, 23, 'You shall also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.'),
(12, 2, 25, 23, 'Thou shalt also make a table of shittim wood: its length shall be two cubits, and its breadth a cubit, and its hight a cubit and a half.'),
(3, 2, 25, 23, 'And thou shalt make a table of acacia wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.'),
(8, 2, 25, 23, 'And thou shalt make a table of acacia wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.'),
(9, 2, 25, 23, 'And thou shalt make a table of acacia-wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.'),
(6, 2, 25, 23, 'And thou shalt make a table of acacia-wood, two cubits the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.'),
(14, 2, 25, 23, '‘And thou hast made a table of shittim wood, two cubits its length, and a cubit its breadth, and a cubit and a half its height,'),
(11, 2, 25, 23, 'And make a table of acacia wood; two cubits its length, and a cubit its breadth, and a cubit and a half its height.'),
(13, 2, 25, 23, '“You shall make a table of acacia wood. Two cubits shall be its length, and a cubit its breadth, and one and a half cubits its height.'),
(10, 2, 25, 23, '“You shall make a table of acacia wood. Two feet eleven inches shall be its length, and eighteen inches  its breadth, and two feet three inches its height.'),
(1, 2, 25, 23, 'You are also to make a table of acacia wood two cubits long, a cubit wide, and a cubit and a half high.'),
(5, 2, 25, 23, 'You shall also make a table of setim wood, having two cubits of length, and one cubit in width, and one cubit and one half cubits in height.'),
(7, 2, 25, 23, 'Thou shalt make a table also of setim wood, of two cubits in length, and a cubit in breadth, and a cubit and half in height.'),
(4, 2, 25, 24, 'And you shall overlay it with pure gold, and make thereto a crown of gold round about.'),
(12, 2, 25, 24, 'And thou shalt overlay it with pure gold, and make to it a crown of gold around it.'),
(3, 2, 25, 24, 'And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.'),
(8, 2, 25, 24, 'And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.'),
(9, 2, 25, 24, 'And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.'),
(6, 2, 25, 24, 'And thou shalt overlay it with pure gold, and make upon it a border of gold round about.'),
(14, 2, 25, 24, 'and hast overlaid it with pure gold, and hast made for it a crown of gold round about,'),
(11, 2, 25, 24, 'And spread over it pure gold, and make to it a wreath of gold round about.'),
(13, 2, 25, 24, 'You shall overlay it with pure gold, and make a gold molding around it.'),
(10, 2, 25, 24, 'You shall overlay it with pure gold, and make a gold molding around it.'),
(1, 2, 25, 24, 'Overlay it with pure gold and make a gold molding around it.'),
(5, 2, 25, 24, 'And you shall overlay it with the purest gold. And you shall make it with a gold lip all around,'),
(7, 2, 25, 24, 'And thou shalt overlay it with the purest gold: and thou shalt make to it a golden ledge round about.'),
(4, 2, 25, 25, 'And you shall make to it a border of an hand breadth round about, and you shall make a golden crown to the border thereof round about.'),
(12, 2, 25, 25, 'And thou shalt make to it a border of an hand-breadth around it, and thou shalt make a golden crown to its border around it.'),
(3, 2, 25, 25, 'And thou shalt make unto it a border of a handbreadth round about; and thou shalt make a golden crown to the border thereof round about.'),
(8, 2, 25, 25, 'And thou shalt make unto it a border of an handbreadth round about, and thou shalt make a golden crown to the border thereof round about.'),
(9, 2, 25, 25, 'And thou shalt make unto it a border of a handbreadth round about, and thou shalt make a golden crown to the border thereof round about.'),
(6, 2, 25, 25, 'And thou shalt make for it a margin of a handbreadth round about, and shalt make a border of gold for the margin thereof round about.'),
(14, 2, 25, 25, 'and hast made for it a border of a handbreadth round about, and hast made a crown of gold to its border round about.'),
(11, 2, 25, 25, 'And thou shalt make to it a closing a hand breadth round about, and make a wreath of gold to its closing round about.'),
(13, 2, 25, 25, 'You shall make a rim of a handbreadth around it. You shall make a golden molding on its rim around it.'),
(10, 2, 25, 25, 'You shall make a rim of a handbreadth around it. You shall make a golden molding on its rim around it.'),
(1, 2, 25, 25, 'And make a rim around it a handbreadth wide and put a gold molding on the rim.'),
(5, 2, 25, 25, 'and for the lip itself an engraved crown, four fingers high, and above it another little gold crown.'),
(7, 2, 25, 25, 'And to the ledge itself a polished crown, four inches high: and over the same another little golden crown.'),
(4, 2, 25, 26, 'And you shall make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.'),
(12, 2, 25, 26, 'And thou shalt make for it four rings of gold, and put the rings in the four corners that are on its four feet.'),
(3, 2, 25, 26, 'And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.'),
(8, 2, 25, 26, 'And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.'),
(9, 2, 25, 26, 'And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.'),
(6, 2, 25, 26, 'And thou shalt make for it four rings of gold, and put the rings at the four corners that are on the four feet thereof.'),
(14, 2, 25, 26, 'And thou hast made to it four rings of gold, and hast put the rings on the four corners, which are to its four feet;'),
(11, 2, 25, 26, 'And make to it four gold rings, and give the rings upon the four parts which are to its four feet.'),
(13, 2, 25, 26, 'You shall make four rings of gold for it, and put the rings in the four corners that are on its four feet.'),
(10, 2, 25, 26, 'You shall make four rings of gold for it, and put the rings in the four corners that are on its four legs.'),
(1, 2, 25, 26, 'Make four gold rings for the table and fasten them to the four corners at its four legs.'),
(5, 2, 25, 26, 'Likewise, you shall prepare four gold rings and set them in the four corners of the same table, over each foot.'),
(7, 2, 25, 26, 'Thou shalt prepare also four golden rings, and shalt put them in the four corners of the same table over each foot.'),
(4, 2, 25, 27, 'Over against the border shall the rings be for places of the staves to bear the table.'),
(12, 2, 25, 27, 'Over against the border shall the rings be for places of the staffs to bear the table.'),
(3, 2, 25, 27, 'Close by the border shall the rings be, for places for the staves to bear the table.'),
(8, 2, 25, 27, 'Close by the border shall the rings be, for places for the staves to bear the table.'),
(9, 2, 25, 27, 'Close by the border shall the rings be, for places for the staves to bear the table.'),
(6, 2, 25, 27, 'Close to the margin shall the rings be, as receptacles of the staves to carry the table.'),
(14, 2, 25, 27, 'over-against the border are the rings for places for staves to bear the table;'),
(11, 2, 25, 27, 'And over against the closings shall be the rings for houses for the bars to lift up the table.'),
(13, 2, 25, 27, 'the rings shall be close to the rim, for places for the poles to carry the table.'),
(10, 2, 25, 27, 'The rings shall be close to the rim, for places for the poles to carry the table.'),
(1, 2, 25, 27, 'The rings are to be close to the rim, to serve as holders for the poles used to carry the table.'),
(5, 2, 25, 27, 'Under the crown, there shall be gold rings, so that the bars may be put through them and the table may be carried.'),
(7, 2, 25, 27, 'Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.'),
(4, 2, 25, 28, 'And you shall make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.'),
(12, 2, 25, 28, 'And thou shalt make the staffs of shittim wood, and overlay them with gold, that the table may be borne with them.'),
(3, 2, 25, 28, 'And thou shalt make the staves of acacia wood, and overlay them with gold, that the table may be borne with them.'),
(8, 2, 25, 28, 'And thou shalt make the staves of acacia wood, and overlay them with gold, that the table may be borne with them.'),
(9, 2, 25, 28, 'And thou shalt make the staves of acacia-wood, and overlay them with gold, that the table may be borne with them.'),
(6, 2, 25, 28, 'And thou shalt make the staves of acacia-wood, and overlay them with gold; and the table shall be carried upon them.'),
(14, 2, 25, 28, 'and thou hast made the staves of shittim wood, and hast overlaid them with gold, and the table hath been borne with them;'),
(11, 2, 25, 28, 'And make the bars of acacia wood, and spread over them gold, and lift up with them the table.'),
(13, 2, 25, 28, 'You shall make the poles of acacia wood, and overlay them with gold, that the table may be carried with them.'),
(10, 2, 25, 28, 'You shall make the poles of acacia wood, and overlay them with gold, that the table may be carried with them.'),
(1, 2, 25, 28, 'Make the poles of acacia wood and overlay them with gold, so that the table may be carried with them.'),
(5, 2, 25, 28, 'Likewise, the bars themselves you shall make of setim wood, and surround them with gold, to lift up the table.'),
(7, 2, 25, 28, 'The bars also themselves thou shalt make of setim wood, and shalt overlay them with gold to bear up the table.'),
(4, 2, 25, 29, 'And you shall make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover with: of pure gold shall you make them.'),
(12, 2, 25, 29, 'And thou shalt make its dishes, and its spoons, and its covers, and its bowls, to cover it with: of pure gold shalt thou make them.'),
(3, 2, 25, 29, 'And thou shalt make the dishes thereof, and the spoons thereof, and the flagons thereof, and the bowls thereof, wherewith to pour out: of pure gold shalt thou make them.'),
(8, 2, 25, 29, 'And thou shalt make the dishes thereof, and the spoons thereof, and the flagons thereof, and the bowls thereof, to pour out withal: of pure gold shalt thou make them.'),
(9, 2, 25, 29, 'And thou shalt make the dishes thereof, and the pans thereof, and the jars thereof, and the bowls thereof, wherewith to pour out; of pure gold shalt thou make them.'),
(6, 2, 25, 29, 'And thou shalt make the dishes thereof, and cups thereof, and goblets thereof, and bowls thereof, with which to pour out: of pure gold shalt thou make them.'),
(14, 2, 25, 29, 'and thou hast made its dishes, and its bowls, and its covers, and its cups, with which they pour out; of pure gold thou dost make them;'),
(11, 2, 25, 29, 'And make its dishes, and its censers, and its bowls, and its bowls for libation which to pour into them, pure gold shalt thou make them.'),
(13, 2, 25, 29, 'You shall make its dishes, its spoons, its ladles, and its bowls to pour out offerings with. You shall make them of pure gold.'),
(10, 2, 25, 29, 'You shall make its dishes, its spoons, its ladles, and its bowls to pour out offerings with. You shall make them of pure gold.'),
(1, 2, 25, 29, 'You are also to make the plates and dishes, as well as the pitchers and bowls for pouring drink offerings. Make them out of pure gold.'),
(5, 2, 25, 29, 'You shall also prepare small cups, as well as bowls, censers, and measuring cups, with which the libations shall be offered, out of the purest gold.'),
(7, 2, 25, 29, 'Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered of the purest gold.'),
(4, 2, 25, 30, 'And you shall set on the table show bread before me always.'),
(12, 2, 25, 30, 'And thou shalt set upon the table show-bread before me always.'),
(3, 2, 25, 30, 'And thou shalt set upon the table showbread before me alway.'),
(8, 2, 25, 30, 'And thou shalt set upon the table shewbread before me alway.'),
(9, 2, 25, 30, 'And thou shalt set upon the table showbread before Me alway.'),
(6, 2, 25, 30, 'And thou shalt set upon the table shewbread before me continually.'),
(14, 2, 25, 30, 'and thou hast put on the table bread of the presence before Me continually.'),
(11, 2, 25, 30, 'Give upon the table the bread of the face before me continually.'),
(13, 2, 25, 30, 'You shall set bread of the presence on the table before me always.'),
(10, 2, 25, 30, 'You shall set bread of the presence on the table before me always.'),
(1, 2, 25, 30, 'And place the Bread of the Presence on the table before Me at all times.'),
(5, 2, 25, 30, 'And you shall place upon the table the bread of the presence, in my sight always.'),
(7, 2, 25, 30, 'And thou shalt set upon the table loaves of proposition in my sight always.'),
(4, 2, 25, 31, 'And you shall make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.'),
(12, 2, 25, 31, 'And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: its shaft, and its branches, its bowls, its knobs, and its flowers, shall be of the same.'),
(3, 2, 25, 31, 'And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made, even its base, and its shaft; its cups, its knops, and its flowers, shall be of one piece with it:'),
(8, 2, 25, 31, 'And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made, even its base, and its shaft; its cups, its knops, and its flowers, shall be of one piece with it:'),
(9, 2, 25, 31, 'And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made, even its base, and its shaft; its cups, its knops, and its flowers, shall be of one piece with it.'),
(6, 2, 25, 31, 'And thou shalt make a lamp-stand of pure gold; [of] beaten work shall the lamp-stand be made: its base and its shaft, its cups, its knobs, and its flowers shall be of the same.'),
(14, 2, 25, 31, '‘And thou hast made a candlestick of pure gold, of beaten work is the candlestick made; its base, and its branch, its calyxes, its knops, and its flowers are of the same;'),
(11, 2, 25, 31, 'And make a candlestick pure gold: turned work shalt thou make the candlestick: its thigh, its shaft, its cups, its chaplets, and flowers, shall be from it.'),
(13, 2, 25, 31, '“You shall make a lampstand of pure gold. Of hammered work shall the lampstand be made, even its base, its shaft, its cups, its buds, and its flowers, shall be of one piece with it.'),
(10, 2, 25, 31, '“You shall make a lampstand of pure gold. Of hammered work shall the lampstand be made, even its base, its shaft, its cups, its buds, and its flowers, shall be of one piece with it.'),
(1, 2, 25, 31, 'Then you are to make a lampstand of pure, hammered gold. It shall be made of one piece, including its base and shaft, its cups, and its buds and petals.'),
(5, 2, 25, 31, 'You shall also make a lampstand, formed from the finest gold, along with its stem and arms, its bowl and little spheres, as well as the lilies proceeding from it.'),
(7, 2, 25, 31, 'Thou shalt make also a candlestick of beaten work of the finest gold, the shaft thereof, and the branches, the cups, and the bowls, and the lilies going forth from it.'),
(4, 2, 25, 32, 'And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:'),
(12, 2, 25, 32, 'And six branches shall extend from the sides of it; three branches of the candlestick from the one side, and three branches of the candlestick from the other side:'),
(3, 2, 25, 32, 'and there shall be six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:'),
(8, 2, 25, 32, 'and there shall be six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:'),
(9, 2, 25, 32, 'And there shall be six branches going out of the sides thereof: three branches of the candlestick out of the one side thereof, and three branches of the candle-stick out of the other side thereof;'),
(6, 2, 25, 32, 'And six branches shall come out of the sides thereof—three branches of the lamp-stand out of one side thereof, and three branches of the lamp-stand out of the other side thereof;'),
(14, 2, 25, 32, 'and six branches are coming out of its sides, three branches of the candlestick out of the one side, and three branches of the candlestick out of the second side;'),
(11, 2, 25, 32, 'And six stems coming out from its sides; three branches of the chandelier from the one side, and three stems of the chandelier from the second side.'),
(13, 2, 25, 32, 'There shall be six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side;'),
(10, 2, 25, 32, 'There shall be six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side;'),
(1, 2, 25, 32, 'Six branches are to extend from the sides of the lampstand—three on one side and three on the other.'),
(5, 2, 25, 32, 'Six branches shall go out from the sides: three out of one side and three out of the other.'),
(7, 2, 25, 32, 'Six branches shall come out of the sides, three out of the one side, and three out of the other.'),
(4, 2, 25, 33, 'Three bowls made like to almonds, with a bud and a flower in one branch; and three bowls made like almonds in the other branch, with a bud and a flower: so in the six branches that come out of the candlestick.'),
(12, 2, 25, 33, 'Three bowls made like to almonds, with a knob and a flower in one branch; and three bowls made like almonds in the other branch, with a knob and a flower: so in the six branches that project from the candlestick.'),
(3, 2, 25, 33, 'three cups made like almond-blossoms in one branch, a knop and a flower; and three cups made like almond-blossoms in the other branch, a knop and a flower: so for the six branches going out of the candlestick:'),
(8, 2, 25, 33, 'three cups made like almond-blossoms in one branch, a knop and a flower; and three cups made like almond-blossoms in the other branch, a knop and a flower: so for the six branches going out of the candlestick:'),
(9, 2, 25, 33, 'three cups made like almond-blossoms in one branch, a knop and a flower; and three cups made like almond-blossoms in the other branch, a knop and a flower; so for the six branches going out of the candlestick.'),
(6, 2, 25, 33, 'three cups shaped like almonds in the one branch, a knob and a flower: and three cups shaped like almonds in the other branch, a knob and a flower: so in the six branches that come out of the lamp-stand.'),
(14, 2, 25, 33, 'three calyxes made like almonds in the one branch, a knop and a flower, and three calyxes made like almonds in one branch, a knop and a flower; so for the six branches which are coming out from the candlestick.'),
(11, 2, 25, 33, 'Three bowls made like almonds, in one stem a chaplet and a flower; and three bowls made like almonds in the one stem, a chaplet and a flower: thus to the six stems going forth from the chandelier.'),
(13, 2, 25, 33, 'three cups made like almond blossoms in one branch, a bud and a flower; and three cups made like almond blossoms in the other branch, a bud and a flower, so for the six branches going out of the lampstand;'),
(10, 2, 25, 33, 'three cups made like almond blossoms in one branch, a bud and a flower; and three cups made like almond blossoms in the other branch, a bud and a flower, so for the six branches going out of the lampstand;'),
(1, 2, 25, 33, 'There are to be three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extend from the lampstand.'),
(5, 2, 25, 33, 'Three bowls, the size of nuts, shall be on each branch, and a little sphere with it, and a lily. And three similar bowls, in the likeness of nuts, shall be on the other branch, and a little sphere with it, and a lily. This shall be the form of the six branches, which are to proceed from the stem.'),
(7, 2, 25, 33, 'Three cups as it were nuts to every branch, and a bowl withal, and a lily; and three cups, likewise of the fashion of nuts in the other branch, and a bowl withal, and a lily. Such shall be the work of the six branches, that are to come out from the shaft:'),
(4, 2, 25, 34, 'And in the candlesticks shall be four bowls made like to almonds, with their knops and their flowers.'),
(12, 2, 25, 34, 'And in the candlesticks shall be four bowls made like to almonds, with their knobs and their flowers.'),
(3, 2, 25, 34, 'and in the candlestick four cups made like almond-blossoms, the knops thereof, and the flowers thereof;'),
(8, 2, 25, 34, 'and in the candlestick four cups made like almond-blossoms, the knops thereof, and the flowers thereof:'),
(9, 2, 25, 34, 'And in the candlestick four cups made like almond-blossoms, the knops thereof, and the flowers thereof.'),
(6, 2, 25, 34, 'And in the lamp-stand four cups shaped like almonds, its knobs and its flowers;'),
(14, 2, 25, 34, 'And in the candlestick are four calyxes made like almonds, its knops and its flowers;'),
(11, 2, 25, 34, 'And in the chandelier, four bowls made like almonds, its chaplets and its flowers.'),
(13, 2, 25, 34, 'and in the lampstand four cups made like almond blossoms, its buds and its flowers;'),
(10, 2, 25, 34, 'and in the lampstand four cups made like almond blossoms, its buds and its flowers;'),
(1, 2, 25, 34, 'And on the lampstand there shall be four cups shaped like almond blossoms with buds and petals.'),
(5, 2, 25, 34, 'Then, in the lampstand itself, there shall be four bowls, the size of nuts, and each with little spheres and lilies.'),
(7, 2, 25, 34, 'And in the candlestick itself shall be four cups in the manner of a nut, and at every one, bowls and lilies.'),
(4, 2, 25, 35, 'And there shall be a bud under two branches of the same, and a bud under two branches of the same, and a bud under two branches of the same, according to the six branches that proceed out of the candlestick.'),
(12, 2, 25, 35, 'And there shall be a knob under two branches of the same, and a knob under two branches of the same, and a knob under two branches of the same, according to the six branches that project from the candlestick.'),
(3, 2, 25, 35, 'and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of the candlestick.'),
(8, 2, 25, 35, 'and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of the candlestick.'),
(9, 2, 25, 35, 'And a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of the candlestick.'),
(6, 2, 25, 35, 'and a knob under two branches of it, and [again] a knob under two branches of it, and [again] a knob under two branches of it, for the six branches that proceed out of the lamp-stand.'),
(14, 2, 25, 35, 'and a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, are to the six branches which are coming out of the candlestick;'),
(11, 2, 25, 35, 'And a chaplet under two stems from it, and a chaplet under two stems from it, and a chaplet under two stems from it, to the six stems coming out of the chandelier.'),
(13, 2, 25, 35, 'and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lampstand.'),
(10, 2, 25, 35, 'and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lampstand.'),
(1, 2, 25, 35, 'For the six branches that extend from the lampstand, a bud must be under the first pair of branches, a bud under the second pair, and a bud under the third pair.'),
(5, 2, 25, 35, 'Little spheres under two branches in three places, which together make six, shall proceed from one of the stems.'),
(7, 2, 25, 35, 'Bowls under two branches in three places, which together make six coming forth out of one shaft.'),
(4, 2, 25, 36, 'Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.'),
(12, 2, 25, 36, 'Their knobs and their branches shall be of the same: all of it shall be one beaten work of pure gold.'),
(3, 2, 25, 36, 'Their knops and their branches shall be of one piece with it; the whole of it one beaten work of pure gold.'),
(8, 2, 25, 36, 'Their knops and their branches shall be of one piece with it: the whole of it one beaten work of pure gold.'),
(9, 2, 25, 36, 'Their knops and their branches shall be of one piece with it; the whole of it one beaten work of pure gold.'),
(6, 2, 25, 36, 'Their knobs and their branches shall be of itself—all of one beaten work of pure gold.'),
(14, 2, 25, 36, 'their knops and their branches are of the same, all of it one beaten work of pure gold;'),
(11, 2, 25, 36, 'Their chaplets and their stems shall be from it: all of it one turned work of pure gold.'),
(13, 2, 25, 36, 'Their buds and their branches shall be of one piece with it, all of it one beaten work of pure gold.'),
(10, 2, 25, 36, 'Their buds and their branches shall be of one piece with it, all of it one beaten work of pure gold.'),
(1, 2, 25, 36, 'The buds and branches are to be all of one piece with the lampstand, hammered out of pure gold.'),
(5, 2, 25, 36, 'Thus both the little spheres and the branches shall be made out of the same thing: entirely formed from the purest gold.'),
(7, 2, 25, 36, 'And both the bowls and the branches shall be of the same beaten work of the purest gold.'),
(4, 2, 25, 37, 'And you shall make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.'),
(12, 2, 25, 37, 'And thou shalt make its seven lamps: and they shall light its lamps, that they may give light over against it.'),
(3, 2, 25, 37, 'And thou shalt make the lamps thereof, seven: and they shall light the lamps thereof, to give light over against it.'),
(8, 2, 25, 37, 'And thou shalt make the lamps thereof, seven: and they shall light the lamps thereof, to give light over against it.'),
(9, 2, 25, 37, 'And thou shalt make the lamps thereof, seven; and they shall light the lamps thereof, to give light over against it.'),
(6, 2, 25, 37, 'And thou shalt make the seven lamps thereof, and they shall light the lamps thereof, that they may shine out before it;'),
(14, 2, 25, 37, 'and thou hast made its seven lamps, and one hath caused its lights to go up, and it hath given light over-against its front.'),
(11, 2, 25, 37, 'And make its seven lights: and raise up its lights to give light over against its face.'),
(13, 2, 25, 37, 'You shall make its lamps seven, and they shall light its lamps to give light to the space in front of it.'),
(10, 2, 25, 37, 'You shall make its lamps seven, and they shall light its lamps to give light to the space in front of it.'),
(1, 2, 25, 37, 'Make seven lamps and set them up on the lampstand so that they illuminate the area in front of it.'),
(5, 2, 25, 37, 'You shall also make seven lamps, and you shall place them upon the lampstand, so that they may give light in every direction.'),
(7, 2, 25, 37, 'Thou shalt make also seven lamps, and shalt set them upon the candlestick, to give light over against.'),
(4, 2, 25, 38, 'And the tongs thereof, and the firepans thereof, shall be of pure gold.'),
(12, 2, 25, 38, 'And its tongs, and its snuff-dishes, shall be of pure gold.'),
(3, 2, 25, 38, 'And the snuffers thereof, and the snuffdishes thereof, shall be of pure gold.'),
(8, 2, 25, 38, 'And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.'),
(9, 2, 25, 38, 'And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.'),
(6, 2, 25, 38, 'and the snuffers thereof, and the snuff-trays thereof, of pure gold.'),
(14, 2, 25, 38, 'And its snuffers and its snuff dishes are of pure gold;'),
(11, 2, 25, 38, 'And its tongs and its fire pans, pure gold.'),
(13, 2, 25, 38, 'Its snuffers and its snuff dishes shall be of pure gold.'),
(10, 2, 25, 38, 'Its snuffers and its snuff dishes shall be of pure gold.'),
(1, 2, 25, 38, 'The wick trimmers and their trays must be of pure gold.'),
(5, 2, 25, 38, 'Likewise, the candle snuffers, and the place where the candles will be extinguished, shall be made from the purest gold.'),
(7, 2, 25, 38, 'The snuffers also and where the snuffings shall be put out, shall be made of the purest gold.'),
(4, 2, 25, 39, 'Of a talent of pure gold shall he make it, with all these vessels.'),
(12, 2, 25, 39, 'Of a talent of pure gold shall he make it, with all these vessels.'),
(3, 2, 25, 39, 'Of a talent of pure gold shall it be made, with all these vessels.'),
(8, 2, 25, 39, 'Of a talent of pure gold shall it be made, with all these vessels.'),
(9, 2, 25, 39, 'Of a talent of pure gold shall it be made, with all these vessels.'),
(6, 2, 25, 39, 'Of a talent of pure gold shall they make it, with all these utensils.'),
(14, 2, 25, 39, 'of a talent of pure gold he doth make it, with all these vessels.'),
(11, 2, 25, 39, 'A talent of pure gold he shall make it, with all these vessels.'),
(13, 2, 25, 39, 'It shall be made of a talent of pure gold, with all these accessories.'),
(10, 2, 25, 39, 'It shall be made of a talent of pure gold, with all these accessories.'),
(1, 2, 25, 39, 'The lampstand and all these utensils shall be made from a talent of pure gold.'),
(5, 2, 25, 39, 'The entire weight of the candlestick, with all its parts, shall hold one talent of the purest gold.'),
(7, 2, 25, 39, 'The whole weight of the candlestick with all the furniture thereof shall be a talent of the purest gold.'),
(4, 2, 25, 40, 'And look that you make them after their pattern, which was showed you in the mount.'),
(12, 2, 25, 40, 'And look that thou make them after their pattern, which was shown thee on the mount.'),
(3, 2, 25, 40, 'And see that thou make them after their pattern, which hath been showed thee in the mount.'),
(8, 2, 25, 40, 'And see that thou make them after their pattern, which hath been shewed thee in the mount.'),
(9, 2, 25, 40, 'And see that thou make them after their pattern, which is being shown thee in the mount.'),
(6, 2, 25, 40, 'And see that thou make [them] according to their pattern, which hath been shewn to thee in the mountain.'),
(14, 2, 25, 40, 'And see thou and do them by their pattern which thou art shewn in the mount.'),
(11, 2, 25, 40, 'And see, and make in their pattern which thou wert seeing in the mountain.'),
(13, 2, 25, 40, 'See that you make them after their pattern, which has been shown to you on the mountain.'),
(10, 2, 25, 40, 'See that you make them after their pattern, which has been shown to you on the mountain.'),
(1, 2, 25, 40, 'See to it that you make everything according to the pattern shown you on the mountain.'),
(5, 2, 25, 40, 'Observe, and then make it according to the example that was shown to you on the mountain.”'),
(7, 2, 25, 40, 'Look and make it according to the pattern, that was shewn thee in the mount.'),
(4, 2, 26, 1, 'Moreover you shall make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubim of cunning work shall you make them.'),
(12, 2, 26, 1, 'Moreover, thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubim of curious work shalt thou make them.'),
(3, 2, 26, 1, 'Moreover thou shalt make the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim the work of the skilful workman shalt thou make them.'),
(8, 2, 26, 1, 'Moreover thou shalt make the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim the work of the cunning workman shalt thou make them.'),
(9, 2, 26, 1, 'Moreover thou shalt make the tabernacle with ten curtains: of fine twined linen, and blue, and purple, and scarlet, with cherubim the work of the skilful workman shalt thou make them.'),
(6, 2, 26, 1, 'And thou shalt make the tabernacle [with] ten curtains of twined byssus, and blue, and purple, and scarlet: with cherubim of artistic work shalt thou make them.'),
(14, 2, 26, 1, 'And thou dost make the tabernacle: ten curtains of twined linen, and blue, and purple, and scarlet; with cherubs, work of a designer, thou dost make them;'),
(11, 2, 26, 1, 'And thou shalt make the tent, ten curtains, white linen twisted, and cerulean purple, and reddish purple, and double scarlet: and cherubs the work of the artificer shalt thou make them.'),
(13, 2, 26, 1, '“Moreover you shall make the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim. The work of the skillful workman you shall make them.'),
(10, 2, 26, 1, '“Moreover you shall make the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim. The work of the skillful workman you shall make them.'),
(1, 2, 26, 1, '“You are to construct the tabernacle itself with ten curtains of finely spun linen, each with blue, purple, and scarlet yarn, and cherubim skillfully worked into them.'),
(5, 2, 26, 1, '“Truly, thus shall you make the tabernacle: You shall make ten curtains of fine twisted linen, and hyacinth as well as purple, and twice-dyed scarlet, with diverse embroidery.'),
(7, 2, 26, 1, 'And thou shalt make the tabernacle in this manner: Thou shalt make ten curtains of fine twisted linen, and violet and purple, and scarlet twice dyed, diversified with embroidery.'),
(4, 2, 26, 2, 'The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.'),
(12, 2, 26, 2, 'The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.'),
(3, 2, 26, 2, 'The length of each curtain shall be eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.'),
(8, 2, 26, 2, 'The length of each curtain shall be eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.'),
(9, 2, 26, 2, 'The length of each curtain shall be eight and twenty cubits, and the breadth of each curtain four cubits; all the curtains shall have one measure.'),
(6, 2, 26, 2, 'The length of one curtain shall be twenty-eight cubits, and the breadth of one curtain four cubits—one measure for all the curtains.'),
(14, 2, 26, 2, 'the length of the one curtain is eight and twenty by the cubit, and the breadth of the one curtain four by the cubit, one measure is to all the curtains;'),
(11, 2, 26, 2, 'The length of one curtain, eight and twenty cubits, and the breadth, four cubits of the one curtain: one measure to all the curtains.'),
(13, 2, 26, 2, 'The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits: all the curtains shall have one measure.'),
(10, 2, 26, 2, 'The length of each curtain shall be forty-one feet four inches, and the breadth of each curtain five feet eleven inches: all the curtains shall have one measure.'),
(1, 2, 26, 2, 'Each curtain shall be twenty-eight cubits long and four cubits wide—all curtains the same size.'),
(5, 2, 26, 2, 'The length of one curtain shall have twenty-eight cubits. The width shall be four cubits. The entire set of curtains shall be of one measure.'),
(7, 2, 26, 2, 'The length of one curtain shall be twenty-eight cubits, the breadth shall be four cubits. All the curtains shall be of one measure.'),
(4, 2, 26, 3, 'The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.'),
(12, 2, 26, 3, 'The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.'),
(3, 2, 26, 3, 'Five curtains shall be coupled together one to another; and the other five curtains shall be coupled one to another.'),
(8, 2, 26, 3, 'Five curtains shall be coupled together one to another; and the other five curtains shall be coupled one to another.'),
(9, 2, 26, 3, 'Five curtains shall be coupled together one to another; and the other five curtains shall be coupled one to another.'),
(6, 2, 26, 3, 'Five of the curtains shall be coupled one to another, and [the other] five curtains coupled one to another.'),
(14, 2, 26, 3, 'five of the curtains are joining one unto another, and five curtains are joining one to another.'),
(11, 2, 26, 3, 'The five curtains shall be joined one to the other; and five curtains joined one to the one.'),
(13, 2, 26, 3, 'Five curtains shall be coupled together one to another; and the other five curtains shall be coupled one to another.'),
(10, 2, 26, 3, 'Five curtains shall be coupled together one to another; and the other five curtains shall be coupled one to another.'),
(1, 2, 26, 3, 'Five of the curtains are to be joined together, and the other five joined as well.'),
(5, 2, 26, 3, 'Five curtains shall be joined to one another, and the other five shall be similarly coupled together.'),
(7, 2, 26, 3, 'Five curtains shall be joined one to another, and the other five shall be coupled together in like manner.'),
(4, 2, 26, 4, 'And you shall make loops of blue on the edge of the one curtain from the selvedge in the coupling; and likewise shall you make in the uttermost edge of another curtain, in the coupling of the second.'),
(12, 2, 26, 4, 'And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.'),
(3, 2, 26, 4, 'And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the edge of the curtain that is outmost in the second coupling.'),
(8, 2, 26, 4, 'And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the edge of the curtain that is outmost in the second coupling.'),
(9, 2, 26, 4, 'And thou shalt make loops of blue upon the edge of the one curtain that is outmost in the first set; and likewise shalt thou make in the edge of the curtain that is outmost in the second set.'),
(6, 2, 26, 4, 'And thou shalt make loops of blue on the edge of the one curtain at the end of the coupling; and likewise shalt thou make [them] in the edge of the outermost curtain in the other coupling.'),
(14, 2, 26, 4, '‘And thou hast made loops of blue upon the edge of the one curtain, at the end in the joining; and so thou makest in the edge of the outermost curtain, in the joining of the second.'),
(11, 2, 26, 4, 'And make loops of cerulean purple upon the lip of the one curtain from the end in the joining: and so shalt thou make in the lip of the curtain of the extremity, in the joining of the second.'),
(13, 2, 26, 4, 'You shall make loops of blue on the edge of the one curtain from the edge in the coupling; and likewise you shall make in the edge of the curtain that is outmost in the second coupling.'),
(10, 2, 26, 4, 'You shall make loops of blue on the edge of the one curtain from the edge in the coupling; and likewise you shall make in the edge of the curtain that is outmost in the second coupling.'),
(1, 2, 26, 4, 'Make loops of blue material on the edge of the end curtain in the first set, and do the same for the end curtain in the second set.'),
(5, 2, 26, 4, 'You shall make loops of hyacinth on the sides at the edges of the curtains, so that they will be able to be joined to one another.'),
(7, 2, 26, 4, 'Thou shalt make loops of violet in the sides and tops of the curtains, that they may be joined one to another.'),
(4, 2, 26, 5, 'Fifty loops shall you make in the one curtain, and fifty loops shall you make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.'),
(12, 2, 26, 5, 'Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.'),
(3, 2, 26, 5, 'Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the second coupling; the loops shall be opposite one to another.'),
(8, 2, 26, 5, 'Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the second coupling; the loops shall be opposite one to another.'),
(9, 2, 26, 5, 'Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the second set; the loops shall be opposite one to another.'),
(6, 2, 26, 5, 'Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make at the end of the curtain in the other coupling: the loops shall be opposite to one another.'),
(14, 2, 26, 5, 'fifty loops thou dost make in the one curtain, and fifty loops thou dost make in the edge of the curtain which is in the joining of the second, causing the loops to take hold one unto another;'),
(11, 2, 26, 5, 'Fifty loops in the one curtain, and fifty loops shalt thou make in the lip of the curtain that is in the joining of the second, from the receiving the loops one to the other.'),
(13, 2, 26, 5, 'You shall make fifty loops in the one curtain, and you shall make fifty loops in the edge of the curtain that is in the second coupling. The loops shall be opposite one to another.'),
(10, 2, 26, 5, 'You shall make fifty loops in the one curtain, and you shall make fifty loops in the edge of the curtain that is in the second coupling. The loops shall be opposite one to another.'),
(1, 2, 26, 5, 'Make fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops line up opposite one another.'),
(5, 2, 26, 5, 'A curtain shall have fifty loops on each of two sides, inserted in such a manner that loop may come against loop, and one can be fitted to the other.'),
(7, 2, 26, 5, 'Every curtain shall have fifty loops on both sides, so set on, that one loop may be against another loop, and one may be fitted to the other.'),
(4, 2, 26, 6, 'And you shall make fifty clasps of gold, and couple the curtains together with the clasps: and it shall be one tabernacle.'),
(12, 2, 26, 6, 'And thou shalt make fifty buttons of gold, and couple the curtains together with the buttons: and it shall be one tabernacle.'),
(3, 2, 26, 6, 'And thou shalt make fifty clasps of gold, and couple the curtains one to another with the clasps: and the tabernacle shall be one whole.'),
(8, 2, 26, 6, 'And thou shalt make fifty clasps of gold, and couple the curtains one to another with the clasps: and the tabernacle shall be one.'),
(9, 2, 26, 6, 'And thou shalt make fifty clasps of gold, and couple the curtains one to another with the clasps, that the tabernacle may be one whole.'),
(6, 2, 26, 6, 'And thou shalt make fifty clasps of gold, and couple the curtains together with the clasps, that the tabernacle may be one [whole].'),
(14, 2, 26, 6, 'and thou hast made fifty hooks of gold, and hast joined the curtains one to another by the hooks, and the tabernacle hath been one.'),
(11, 2, 26, 6, 'And make fifty hooks of gold, and join the one curtain to the other with the hooks: and it was one tent.'),
(13, 2, 26, 6, 'You shall make fifty clasps of gold, and couple the curtains one to another with the clasps: and the tabernacle shall be a unit.'),
(10, 2, 26, 6, 'You shall make fifty clasps of gold, and couple the curtains one to another with the clasps: and the tabernacle shall be a unit.'),
(1, 2, 26, 6, 'Make fifty gold clasps as well, and join the curtains together with the clasps, so that the tabernacle will be a unit.'),
(5, 2, 26, 6, 'You shall also make fifty rings of gold, with which the veils of the curtains are to be joined, so that it shall be one tabernacle.'),
(7, 2, 26, 6, 'Thou shalt make also fifty rings of gold wherewith the veils of the curtains are to be joined, that it may be made one tabernacle.'),
(4, 2, 26, 7, 'And you shall make curtains of goats’ hair to be a covering on the tabernacle: eleven curtains shall you make.'),
(12, 2, 26, 7, 'And thou shalt make curtains of goats’ hair to be a covering upon the tabernacle: eleven curtains shalt thou make.'),
(3, 2, 26, 7, 'And thou shalt make curtains of goats’ hair for a tent over the tabernacle: eleven curtains shalt thou make them.'),
(8, 2, 26, 7, 'And thou shalt make curtains of goats’ hair for a tent over the tabernacle: eleven curtains shalt thou make them.'),
(9, 2, 26, 7, 'And thou shalt make curtains of goats’ hair for a tent over the tabernacle; eleven curtains shalt thou make them.'),
(6, 2, 26, 7, 'And thou shalt make curtains of goats’ [hair] for a tent over the tabernacle: eleven curtains shalt thou make them.'),
(14, 2, 26, 7, 'And thou hast made curtains of goats’ hair, for a tent over the tabernacle; thou dost make eleven curtains:'),
(11, 2, 26, 7, 'And make a curtain of goats’ hair for the dwelling of the tent: eleven curtains shalt thou make them.'),
(13, 2, 26, 7, '“You shall make curtains of goats’ hair for a covering over the tabernacle. You shall make them eleven curtains.'),
(10, 2, 26, 7, '“You shall make curtains of goats’ hair for a covering over the tabernacle. You shall make them eleven curtains.'),
(1, 2, 26, 7, 'You are to make curtains of goat hair for the tent over the tabernacle—eleven curtains in all.'),
(5, 2, 26, 7, 'You shall also make eleven haircloth canopies to cover the roof of the tabernacle.'),
(7, 2, 26, 7, 'Thou shalt make also eleven curtains of goats’ hair, to cover the top of the tabernacle.'),
(4, 2, 26, 8, 'The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.'),
(12, 2, 26, 8, 'The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.'),
(3, 2, 26, 8, 'The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits: the eleven curtains shall have one measure.'),
(8, 2, 26, 8, 'The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits: the eleven curtains shall have one measure.'),
(9, 2, 26, 8, 'The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits; the eleven curtains shall have one measure.'),
(6, 2, 26, 8, 'The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits—one measure for the eleven curtains.'),
(14, 2, 26, 8, 'the length of the one curtain is thirty by the cubit, and the breadth of the one curtain four by the cubit; one measure is to the eleven curtains;'),
(11, 2, 26, 8, 'The length of the one curtain, of thirty cubits, and the breadth of one curtain of four cubits: one measure to the eleven curtains.'),
(13, 2, 26, 8, 'The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits: the eleven curtains shall have one measure.'),
(10, 2, 26, 8, 'The length of each curtain shall be forthy-four feet four inches, and the breadth of each curtain five feet eleven inches: the eleven curtains shall have one measure.'),
(1, 2, 26, 8, 'Each of the eleven curtains is to be the same size—thirty cubits long and four cubits wide.'),
(5, 2, 26, 8, 'The length of one canopy shall hold thirty cubits, and the width, four. The measure of all the canopies shall be equal.'),
(7, 2, 26, 8, 'The length of one hair curtain shall be thirty cubits: and the breadth four: the measure of all the curtains shall be equal.'),
(4, 2, 26, 9, 'And you shall couple five curtains by themselves, and six curtains by themselves, and shall double the sixth curtain in the forefront of the tabernacle.'),
(12, 2, 26, 9, 'And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the front of the tabernacle.'),
(3, 2, 26, 9, 'And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double over the sixth curtain in the forefront of the tent.'),
(8, 2, 26, 9, 'And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double over the sixth curtain in the forefront of the tent.'),
(9, 2, 26, 9, 'And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double over the sixth curtain in the forefront of the tent.'),
(6, 2, 26, 9, 'And thou shalt couple five of the curtains by themselves, and six of the curtains by themselves, and shalt double the sixth curtain in the front of the tent.'),
(14, 2, 26, 9, 'and thou hast joined the five curtains apart, and the six curtains apart, and hast doubled the six curtains over-against the front of the tent.'),
(11, 2, 26, 9, 'And join the five curtains by themselves, and the six curtains by themselves, and double the sixth curtain in front before the tent.'),
(13, 2, 26, 9, 'You shall couple five curtains by themselves, and six curtains by themselves, and shall double over the sixth curtain in the forefront of the tent.'),
(10, 2, 26, 9, 'You shall couple five curtains by themselves, and six curtains by themselves, and shall double over the sixth curtain in the forefront of the tent.'),
(1, 2, 26, 9, 'Join five of the curtains into one set and the other six into another. Then fold the sixth curtain over double at the front of the tent.'),
(5, 2, 26, 9, 'Five of these you shall join by themselves, and six of these you shall couple to one another, in such a manner as to double the sixth canopy at the front of the roof.'),
(7, 2, 26, 9, 'Five of which thou shalt couple by themselves, and the six others thou shalt couple one to another, so as to double the sixth curtain in the front of the roof.'),
(4, 2, 26, 10, 'And you shall make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which couples the second.'),
(12, 2, 26, 10, 'And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.'),
(3, 2, 26, 10, 'And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops upon the edge of the curtain which is outmost in the second coupling.'),
(8, 2, 26, 10, 'And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops upon the edge of the curtain which is outmost in the second coupling.'),
(9, 2, 26, 10, 'And thou shalt make fifty loops on the edge of the one curtain that is outmost in the first set, and fifty loops upon the edge of the curtain which is outmost in the second set.'),
(6, 2, 26, 10, 'And thou shalt make fifty loops on the edge of the outermost curtain of the coupling, and fifty loops on the edge of the curtain in the other coupling.'),
(14, 2, 26, 10, '‘And thou hast made fifty loops on the edge of the one curtain, the outermost in the joining, and fifty loops on the edge of the curtain which is joining the second;'),
(11, 2, 26, 10, 'And make fifty loops upon the lip of the one curtain of the extremity in the joining, and fifty loops upon the lip of the curtain joining the second.'),
(13, 2, 26, 10, 'You shall make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops on the edge of the curtain which is outmost in the second coupling.'),
(10, 2, 26, 10, 'You shall make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops on the edge of the curtain which is outmost in the second coupling.'),
(1, 2, 26, 10, 'Make fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set.'),
(5, 2, 26, 10, 'You shall also make fifty loops along the edge of one canopy, so that it may be able to be joined with the other, and fifty loops along the edge of the other canopy, so that it may be coupled with the other.'),
(7, 2, 26, 10, 'Thou shalt make also fifty loops in the edge of one curtain, that it may be joined with the other: and fifty loops in the edge of the other curtain, that it may be coupled with its fellow.'),
(4, 2, 26, 11, 'And you shall make fifty clasps of brass, and put the clasps into the loops, and couple the tent together, that it may be one.'),
(12, 2, 26, 11, 'And thou shalt make fifty buttons of brass, and put the buttons into the loops, and couple the tent together, that it may be one.'),
(3, 2, 26, 11, 'And thou shalt make fifty clasps of brass, and put the clasps into the loops, and couple the tent together, that it may be one.'),
(8, 2, 26, 11, 'And thou shalt make fifty clasps of brass, and put the clasps into the loops, and couple the tent together, that it may be one.'),
(9, 2, 26, 11, 'And thou shalt make fifty clasps of brass, and put the clasps into the loops, and couple the tent together, that it may be one.'),
(6, 2, 26, 11, 'And thou shalt make fifty clasps of copper, and put the clasps into the loops, and couple the tent, that it may be one [whole].'),
(14, 2, 26, 11, 'and thou hast made fifty hooks of brass, and hast brought in the hooks into the loops, and hast joined the tent, and it hath been one.'),
(11, 2, 26, 11, 'And make fifty brass hooks, and bring the hooks to the loops, and join the tent, and it was one.'),
(13, 2, 26, 11, 'You shall make fifty clasps of brass, and put the clasps into the loops, and couple the tent together, that it may be one.'),
(10, 2, 26, 11, 'You shall make fifty clasps of bronze, and put the clasps into the loops, and couple the tent together, that it may be one.'),
(1, 2, 26, 11, 'Make fifty bronze clasps and put them through the loops to join the tent together as a unit.'),
(5, 2, 26, 11, 'You shall also make fifty brass buckles, with which the loops may be joined, so that there may be one covering out of all.'),
(7, 2, 26, 11, 'Thou shalt make also fifty buckles of brass, wherewith the loops may be joined, that of all there may be made one covering.'),
(4, 2, 26, 12, 'And the remnant that remains of the curtains of the tent, the half curtain that remains, shall hang over the backside of the tabernacle.'),
(12, 2, 26, 12, 'And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.'),
(3, 2, 26, 12, 'And the overhanging part that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the back of the tabernacle.'),
(8, 2, 26, 12, 'And the overhanging part that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the back of the tabernacle.'),
(9, 2, 26, 12, 'And as for the overhanging part that remaineth of the curtains of the tent, the half curtain that remaineth over shall hang over the back of the tabernacle.'),
(6, 2, 26, 12, 'And that which remaineth hanging over of the curtains of the tent, the half curtain that remaineth, shall hang over the rear of the tabernacle.'),
(14, 2, 26, 12, '‘And the superfluity in the curtains of the tent—the half of the curtain which is superfluous—hath spread over the hinder part of the tabernacle;'),
(11, 2, 26, 12, 'And the remainder of that being over in the curtains of the tent, the half of the remaining curtain, thou shalt spread over behind the tent.'),
(13, 2, 26, 12, 'The overhanging part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle.'),
(10, 2, 26, 12, 'The overhanging part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle.'),
(1, 2, 26, 12, 'As for the overlap that remains of the tent curtains, the half curtain that is left over shall hang down over the back of the tabernacle.'),
(5, 2, 26, 12, 'Then what will be left over of the canopies which are prepared for the roof, that is, one canopy which is in excess, from half of it you shall cover the back of the tabernacle.'),
(7, 2, 26, 12, 'And that which shall remain of the curtains, that are prepared for the roof, to wit, one curtain that is over and above, with the half thereof thou shalt cover the back parts of the tabernacle.'),
(4, 2, 26, 13, 'And a cubit on the one side, and a cubit on the other side of that which remains in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.'),
(12, 2, 26, 13, 'And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.'),
(3, 2, 26, 13, 'And the cubit on the one side, and the cubit on the other side, of that which remaineth in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.'),
(8, 2, 26, 13, 'And the cubit on the one side, and the cubit on the other side, of that which remaineth in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.'),
(9, 2, 26, 13, 'And the cubit on the one side, and the cubit on the other side, of that which remaineth over in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.'),
(6, 2, 26, 13, 'And the cubit on the one side, and the cubit on the other side of that which remaineth in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.'),
(14, 2, 26, 13, 'and the cubit on this side, and the cubit on that, in the superfluity in the length of the curtains of the tent, is spread out over the sides of the tabernacle, on this and on that, to cover it;'),
(11, 2, 26, 13, 'And a cubit from this, and the cubit from this, in the remainder in the length of the curtains of the tent; it shall be spread upon the sides of the tent from this, and from this, for its covering.'),
(13, 2, 26, 13, 'The cubit on the one side, and the cubit on the other side, of that which remains in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.'),
(10, 2, 26, 13, 'Eighteen inches on the one side, and eighteen inches on the other side, of that which remains in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.'),
(1, 2, 26, 13, 'And the tent curtains will be a cubit longer on either side, and the excess will hang over the sides of the tabernacle to cover it.'),
(5, 2, 26, 13, 'And one cubit will hang down on one side, and another on the other side, which is more than the length of the curtains, protecting both sides of the tabernacle.'),
(7, 2, 26, 13, 'And there shall hang down a cubit on the one side, and another on the other side, which is over and above in the length of the curtains, fencing both sides of the tabernacle.'),
(4, 2, 26, 14, 'And you shall make a covering for the tent of rams’ skins dyed red, and a covering above of badgers’ skins.'),
(12, 2, 26, 14, 'And thou shalt make a covering for the tent, of rams’ skins dyed red, and a covering above of badgers’ skins.'),
(3, 2, 26, 14, 'And thou shalt make a covering for the tent of rams’ skins dyed red, and a covering of sealskins above.'),
(8, 2, 26, 14, 'And thou shalt make a covering for the tent of rams’ skins dyed red, and a covering of sealskins above.'),
(9, 2, 26, 14, 'And thou shalt make a covering for the tent of rams’ skins dyed red and a covering of sealskins above.'),
(6, 2, 26, 14, 'And thou shalt make a covering for the tent of rams’ skins dyed red, and a covering of badgers’ skins over [that].'),
(14, 2, 26, 14, 'and thou hast made a covering for the tent, of rams’ skins made red, and a covering of badgers’ skins above.'),
(11, 2, 26, 14, 'And make a covering for the tent of the skins of rams made red, and a covering of tahash skins from above.'),
(13, 2, 26, 14, 'You shall make a covering for the tent of rams’ skins dyed red, and a covering of sea cow hides above.'),
(10, 2, 26, 14, 'You shall make a covering for the tent of rams’ skins dyed red, and a covering of sea cow hides above.'),
(1, 2, 26, 14, 'Also make a covering for the tent out of ram skins dyed red, and over that a covering of fine leather.'),
(5, 2, 26, 14, 'You shall also make another covering for the roof from the skins of rams, dyed-red, and above that again, another covering of violet-colored skins.'),
(7, 2, 26, 14, 'Thou shalt make also another cover to the roof, of rams’ skins dyed red; and over that again another cover of violet coloured skins.'),
(4, 2, 26, 15, 'And you shall make boards for the tabernacle of shittim wood standing up.'),
(12, 2, 26, 15, 'And thou shalt make boards for the tabernacle of shittim wood standing up.'),
(3, 2, 26, 15, 'And thou shalt make the boards for the tabernacle of acacia wood, standing up.'),
(8, 2, 26, 15, 'And thou shalt make the boards for the tabernacle of acacia wood, standing up.'),
(9, 2, 26, 15, 'And thou shalt make the boards for the tabernacle of acacia-wood, standing up.'),
(6, 2, 26, 15, 'And the boards for the tabernacle thou shalt make of acacia-wood, standing up;'),
(14, 2, 26, 15, '‘And thou hast made the boards for the tabernacle, of shittim wood, standing up;'),
(11, 2, 26, 15, 'And make boards for the tent of acacia wood, standing up.'),
(13, 2, 26, 15, '“You shall make the boards for the tabernacle of acacia wood, standing up.'),
(10, 2, 26, 15, '“You shall make the boards for the tabernacle of acacia wood, standing up.'),
(1, 2, 26, 15, 'You are to construct upright frames of acacia wood for the tabernacle.'),
(5, 2, 26, 15, 'You shall also make the standing panels of the tabernacle from setim wood.'),
(7, 2, 26, 15, 'Thou shalt make also the boards of the tabernacle standing upright of setim wood.'),
(4, 2, 26, 16, 'Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.'),
(12, 2, 26, 16, 'Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.'),
(3, 2, 26, 16, 'Ten cubits shall be the length of a board, and a cubit and a half the breadth of each board.'),
(8, 2, 26, 16, 'Ten cubits shall be the length of a board, and a cubit and a half the breadth of each board.'),
(9, 2, 26, 16, 'Ten cubits shall be the length of a board, and a cubit and a half the breadth of each board.'),
(6, 2, 26, 16, 'ten cubits the length of the board, and a cubit and a half the breadth of one board.'),
(14, 2, 26, 16, 'ten cubits is the length of the board, and a cubit and a half the breadth of the one board;'),
(11, 2, 26, 16, 'Ten cubits the length of the board, and a cubit and half a cubit the breadth of one board.'),
(13, 2, 26, 16, 'Ten cubits shall be the length of a board, and one and a half cubits the breadth of each board.'),
(10, 2, 26, 16, 'Seventeen feet three inches shall be the length of a board, and two feet three inches  the breadth of each board.'),
(1, 2, 26, 16, 'Each frame is to be ten cubits long and a cubit and a half wide.'),
(5, 2, 26, 16, 'Of these, each shall have ten cubits in length, and in width, one and one half.'),
(7, 2, 26, 16, 'Let every one of them be ten cubits in length, and in breadth on cubit and a half.'),
(4, 2, 26, 17, 'Two tenons shall there be in one board, set in order one against another: thus shall you make for all the boards of the tabernacle.'),
(12, 2, 26, 17, 'Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.'),
(3, 2, 26, 17, 'Two tenons shall there be in each board, joined one to another: thus shalt thou make for all the boards of the tabernacle.'),
(8, 2, 26, 17, 'Two tenons shall there be in each board, joined one to another: thus shalt thou make for all the boards of the tabernacle.'),
(9, 2, 26, 17, 'Two tenons shall there be in each board, joined one to another; thus shalt thou make for all the boards of the tabernacle.'),
(6, 2, 26, 17, 'One board shall have two tenons, connected one with the other: thus shalt thou make for all the boards of the tabernacle.'),
(14, 2, 26, 17, 'two handles are to the one board, joined one unto another; so thou dost make for all the boards of the tabernacle;'),
(11, 2, 26, 17, 'Two hands for the one board, connected the one to the other: so shalt thou do to all the boards of the tent.'),
(13, 2, 26, 17, 'There shall be two tenons in each board, joined to one another: thus you shall make for all the boards of the tabernacle.'),
(10, 2, 26, 17, 'There shall be two tenons in each board, joined to one another: thus you shall make for all the boards of the tabernacle.'),
(1, 2, 26, 17, 'Two tenons must be connected to each other for each frame. Make all the frames of the tabernacle in this way.'),
(5, 2, 26, 17, 'At the sides of the panels, there shall be made two dovetails, by which one panel may be connected to another panel; and in this way all the panels shall be prepared.'),
(7, 2, 26, 17, 'In the sides of the boards shall be made two mortises, whereby one board may be joined to another board: and after this manner shall all the boards be prepared.'),
(4, 2, 26, 18, 'And you shall make the boards for the tabernacle, twenty boards on the south side southward.'),
(12, 2, 26, 18, 'And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.'),
(3, 2, 26, 18, 'And thou shalt make the boards for the tabernacle, twenty boards for the south side southward.'),
(8, 2, 26, 18, 'And thou shalt make the boards for the tabernacle, twenty boards for the south side southward.'),
(9, 2, 26, 18, 'And thou shalt make the boards for the tabernacle, twenty boards for the south side southward:'),
(6, 2, 26, 18, 'And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.'),
(14, 2, 26, 18, 'and thou hast made the boards of the tabernacle: twenty boards for the south side southward;'),
(11, 2, 26, 18, 'And make the boards to the tent, twenty boards to the south side on the right hand.'),
(13, 2, 26, 18, 'You shall make the boards for the tabernacle, twenty boards for the south side southward.'),
(10, 2, 26, 18, 'You shall make the boards for the tabernacle, twenty boards for the south side southward.'),
(1, 2, 26, 18, 'Construct twenty frames for the south side of the tabernacle,'),
(5, 2, 26, 18, 'Of these, twenty shall be at the meridian, which lies toward the south.'),
(7, 2, 26, 18, 'Of which twenty shall be in the south side southward.'),
(4, 2, 26, 19, 'And you shall make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.'),
(12, 2, 26, 19, 'And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.'),
(3, 2, 26, 19, 'And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons:'),
(8, 2, 26, 19, 'And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons:'),
(9, 2, 26, 19, 'And thou shalt make forty sockets of silver under the twenty boards: two sockets under one board for its two tenons, and two sockets under another board for its two tenons;'),
(6, 2, 26, 19, 'And thou shalt make forty bases of silver under the twenty boards; two bases under one board for its two tenons, and two bases under another board for its two tenons.'),
(14, 2, 26, 19, 'and forty sockets of silver thou dost make under the twenty boards, two sockets under the one board for its two handles, and two sockets under the other board for its two handles.'),
(11, 2, 26, 19, 'And forty silver bases thou shalt make under the twenty boards: two bases for the one board for its two hands.'),
(13, 2, 26, 19, 'You shall make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.'),
(10, 2, 26, 19, 'You shall make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.'),
(1, 2, 26, 19, 'with forty silver bases under the twenty frames—two bases for each frame, one under each tenon.'),
(5, 2, 26, 19, 'For these, you shall cast forty bases of silver, so that two bases will lie under each panel at its two corners.'),
(7, 2, 26, 19, 'For which thou shalt cast forty sockets of silver, that under every board may be put two sockets at the two corners.'),
(4, 2, 26, 20, 'And for the second side of the tabernacle on the north side there shall be twenty boards:'),
(12, 2, 26, 20, 'And for the second side of the tabernacle on the north side there shall be twenty boards:'),
(3, 2, 26, 20, 'and for the second side of the tabernacle, on the north side, twenty boards,'),
(8, 2, 26, 20, 'and for the second side of the tabernacle, on the north side, twenty boards:'),
(9, 2, 26, 20, 'and for the second side of the tabernacle, on the north side, twenty boards.'),
(6, 2, 26, 20, 'And for the other side of the tabernacle on the north side there shall be twenty boards.'),
(14, 2, 26, 20, 'And for the second side of the tabernacle, for the north side, are twenty boards,'),
(11, 2, 26, 20, 'And for the second rib of the tent, to the north side, twenty boards.'),
(13, 2, 26, 20, 'For the second side of the tabernacle, on the north side, twenty boards,'),
(10, 2, 26, 20, 'For the second side of the tabernacle, on the north side, twenty boards,'),
(1, 2, 26, 20, 'For the second side of the tabernacle, the north side, make twenty frames'),
(5, 2, 26, 20, 'Likewise, at the second side of the tabernacle, which lies to the north, there shall be twenty panels,'),
(7, 2, 26, 20, 'In the second side also the tabernacle that looketh to the north, there shall be twenty boards,'),
(4, 2, 26, 21, 'And their forty sockets of silver; two sockets under one board, and two sockets under another board.'),
(12, 2, 26, 21, 'And their forty sockets of silver; two sockets under one board, and two sockets under another board.'),
(3, 2, 26, 21, 'and their forty sockets of silver; two sockets under one board, and two sockets under another board.'),
(8, 2, 26, 21, 'and their forty sockets of silver; two sockets under one board, and two sockets under another board.'),
(9, 2, 26, 21, 'And their forty sockets of silver: two sockets under one board, and two sockets under another board.'),
(6, 2, 26, 21, 'And their forty bases of silver; two bases under one board, and two bases under another board.'),
(14, 2, 26, 21, 'and their forty sockets of silver, two sockets under the one board, and two sockets under another board.'),
(11, 2, 26, 21, 'And forty silver bases; two bases under the one board, and two bases under the one board.'),
(13, 2, 26, 21, 'and their forty sockets of silver; two sockets under one board, and two sockets under another board.'),
(10, 2, 26, 21, 'and their forty sockets of silver; two sockets under one board, and two sockets under another board.'),
(1, 2, 26, 21, 'and forty silver bases—two bases under each frame.'),
(5, 2, 26, 21, 'having forty bases of silver; two bases shall support each panel.'),
(7, 2, 26, 21, 'Having forty sockets of silver, two sockets shall be put under each board.'),
(4, 2, 26, 22, 'And for the sides of the tabernacle westward you shall make six boards.'),
(12, 2, 26, 22, 'And for the sides of the tabernacle westward thou shalt make six boards.'),
(3, 2, 26, 22, 'And for the hinder part of the tabernacle westward thou shalt make six boards.'),
(8, 2, 26, 22, 'And for the hinder part of the tabernacle westward thou shalt make six boards.'),
(9, 2, 26, 22, 'And for the hinder part of the tabernacle westward thou shalt make six boards.'),
(6, 2, 26, 22, 'And for the rear of the tabernacle westward thou shalt make six boards.'),
(14, 2, 26, 22, 'And for the sides of the tabernacle westward, thou dost make six boards.'),
(11, 2, 26, 22, 'And for the hinder parts of the tent to the sea, thou shalt make six boards.'),
(13, 2, 26, 22, 'For the far part of the tabernacle westward you shall make six boards.'),
(10, 2, 26, 22, 'For the far part of the tabernacle westward you shall make six boards.'),
(1, 2, 26, 22, 'Make six frames for the rear of the tabernacle, the west side,'),
(5, 2, 26, 22, 'Truly, toward the western part of the tabernacle, you shall make six panels,'),
(7, 2, 26, 22, 'But on the west side of the tabernacle thou shalt make six boards.'),
(4, 2, 26, 23, 'And two boards shall you make for the corners of the tabernacle in the two sides.'),
(12, 2, 26, 23, 'And two boards shalt thou make for the corners of the tabernacle in the two sides.'),
(3, 2, 26, 23, 'And two boards shalt thou make for the corners of the tabernacle in the hinder part.'),
(8, 2, 26, 23, 'And two boards shalt thou make for the corners of the tabernacle in the hinder part.'),
(9, 2, 26, 23, 'And two boards shalt thou make for the corners of the tabernacle in the hinder part.'),
(6, 2, 26, 23, 'And two boards shalt thou make for the corners of the tabernacle at the rear;'),
(14, 2, 26, 23, 'And two boards thou dost make for the corners of the tabernacle in the two sides.'),
(11, 2, 26, 23, 'And two boards shalt thou make to the angles of the tent in the two hinder parts.'),
(13, 2, 26, 23, 'You shall make two boards for the corners of the tabernacle in the far part.'),
(10, 2, 26, 23, 'You shall make two boards for the corners of the tabernacle in the far part.'),
(1, 2, 26, 23, 'and two frames for the two back corners of the tabernacle,'),
(5, 2, 26, 23, 'and again another two, which will be raised at the corners, behind the back of the tabernacle.'),
(7, 2, 26, 23, 'And again other two which shall be erected in the corners at the back of the tabernacle.'),
(4, 2, 26, 24, 'And they shall be coupled together beneath, and they shall be coupled together above the head of it to one ring: thus shall it be for them both; they shall be for the two corners.'),
(12, 2, 26, 24, 'And they shall be coupled together beneath, and they shall be coupled together above the head of it to one ring: thus shall it be for them both; they shall be for the two corners.'),
(3, 2, 26, 24, 'And they shall be double beneath, and in like manner they shall be entire unto the top thereof unto one ring: thus shall it be for them both; they shall be for the two corners.'),
(8, 2, 26, 24, 'And they shall be double beneath, and in like manner they shall be entire unto the top thereof unto one ring: thus shall it be for them both; they shall be for the two corners.'),
(9, 2, 26, 24, 'And they shall be double beneath, and in like manner they shall be complete unto the top thereof unto the first ring; thus shall it be for them both; they shall be for the two corners.'),
(6, 2, 26, 24, 'and they shall be joined beneath, and together shall be united at the top thereof to one ring: thus shall it be for them both; they shall be for the two corners.'),
(14, 2, 26, 24, 'And they are pairs beneath, and together they are pairs above its head unto the one ring; so is it for them both, they are for the two corners.'),
(11, 2, 26, 24, 'And they shall be doubled from below, and they shall be one; they shall be complete above the head to the one ring: so it shall be; for the two corners shall they be.'),
(13, 2, 26, 24, 'They shall be double beneath, and in the same way they shall be whole to its top to one ring: thus shall it be for them both; they shall be for the two corners.'),
(10, 2, 26, 24, 'They shall be double beneath, and in like manner they shall be entire to its top to one ring: thus shall it be for them both; they shall be for the two corners.'),
(1, 2, 26, 24, 'coupled together from bottom to top and fitted into a single ring. These will serve as the two corners.'),
(5, 2, 26, 24, 'And these shall be joined together from bottom to top, and one joint shall retain them all. Likewise, two of the panels, which will be set at the corners, shall be served by similar joints.'),
(7, 2, 26, 24, 'And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners.'),
(4, 2, 26, 25, 'And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.'),
(12, 2, 26, 25, 'And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.'),
(3, 2, 26, 25, 'And there shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.'),
(8, 2, 26, 25, 'And there shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.'),
(9, 2, 26, 25, 'Thus there shall be eight boards, and their sockets of silver, sixteen sockets: two sockets under one board, and two sockets under another board.'),
(6, 2, 26, 25, 'And there shall be eight boards, and their bases, of silver, sixteen bases; two bases under one board, and two bases under another board.'),
(14, 2, 26, 25, 'And they have been eight boards, and their sockets of silver are sixteen sockets, two sockets under the one board, and two sockets under another board.'),
(11, 2, 26, 25, 'And there shall be eight boards; and their bases of silver, sixteen bases; two bases under the one board, and two bases under the one board.'),
(13, 2, 26, 25, 'There shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.'),
(10, 2, 26, 25, 'There shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.'),
(1, 2, 26, 25, 'So there are to be eight frames and sixteen silver bases—two under each frame.'),
(5, 2, 26, 25, 'And together these will be eight panels, and their bases of silver, sixteen, counting two bases for each panel.'),
(7, 2, 26, 25, 'And they shall be in all eight boards, and their silver sockets sixteen, reckoning two sockets for each board.'),
(4, 2, 26, 26, 'And you shall make bars of shittim wood; five for the boards of the one side of the tabernacle,'),
(12, 2, 26, 26, 'And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,'),
(3, 2, 26, 26, 'And thou shalt make bars of acacia wood: five for the boards of the one side of the tabernacle,'),
(8, 2, 26, 26, 'And thou shalt make bars of acacia wood; five for the boards of the one side of the tabernacle,'),
(9, 2, 26, 26, 'And thou shalt make bars of acacia-wood: five for the boards of the one side of the tabernacle,'),
(6, 2, 26, 26, 'And thou shalt make bars of acacia-wood; five for the boards of the one side of the tabernacle,'),
(14, 2, 26, 26, '‘And thou hast made bars of shittim wood: five for the boards of the one side of the tabernacle,'),
(11, 2, 26, 26, 'And make bars of acacia wood; five for the boards of the one rib of the tent.'),
(13, 2, 26, 26, '“You shall make bars of acacia wood: five for the boards of the one side of the tabernacle,'),
(10, 2, 26, 26, '“You shall make bars of acacia wood: five for the boards of the one side of the tabernacle,'),
(1, 2, 26, 26, 'You are also to make five crossbars of acacia wood for the frames on one side of the tabernacle,'),
(5, 2, 26, 26, 'You shall also make five bars of setim wood, to connect the panels on one side of the tabernacle,'),
(7, 2, 26, 26, 'Thou shalt make also five bars of setim wood, to hold together the boards on one side of the tabernacle.'),
(4, 2, 26, 27, 'And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.'),
(12, 2, 26, 27, 'And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.'),
(3, 2, 26, 27, 'and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the hinder part westward.'),
(8, 2, 26, 27, 'and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the hinder part westward.'),
(9, 2, 26, 27, 'and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the hinder part westward;'),
(6, 2, 26, 27, 'and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle at the rear westward;'),
(14, 2, 26, 27, 'and five bars for the boards of the second side of the tabernacle, and five bars for the boards of the side of the tabernacle at the two sides, westward;'),
(11, 2, 26, 27, 'And five bars for the boards of the rib of the tent, and five bars for the boards of the rib of the tent, for the two hinder parts to the sea.'),
(13, 2, 26, 27, 'and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the far part westward.'),
(10, 2, 26, 27, 'and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the far part westward.'),
(1, 2, 26, 27, 'five for those on the other side, and five for those on the rear side of the tabernacle, to the west.'),
(5, 2, 26, 27, 'and five others on the other side, and the same number toward the western part.'),
(7, 2, 26, 27, 'And five others on the other side, and as many at the west side:'),
(4, 2, 26, 28, 'And the middle bar in the middle of the boards shall reach from end to end.'),
(12, 2, 26, 28, 'And the middle bar in the midst of the boards shall reach from end to end.'),
(3, 2, 26, 28, 'And the middle bar in the midst of the boards shall pass through from end to end.'),
(8, 2, 26, 28, 'And the middle bar in the midst of the boards shall pass through from end to end.'),
(9, 2, 26, 28, 'and the middle bar in the midst of the boards, which shall pass through from end to end.'),
(6, 2, 26, 28, 'and the middle bar in the midst of the boards reaching from one end to the other.'),
(14, 2, 26, 28, 'and one hath caused the middle bar in the midst of the boards to reach from end unto end;'),
(11, 2, 26, 28, 'And the middle bar in the midst of the boards passing through from end to end.'),
(13, 2, 26, 28, 'The middle bar in the midst of the boards shall pass through from end to end.'),
(10, 2, 26, 28, 'The middle bar in the midst of the boards shall pass through from end to end.'),
(1, 2, 26, 28, 'The central crossbar in the middle of the frames shall extend from one end to the other.'),
(5, 2, 26, 28, 'These shall be set along the middle of the panels, from one end all the way to the other end.'),
(7, 2, 26, 28, 'And they shall be put along by the midst of the boards from one end to the other.'),
(4, 2, 26, 29, 'And you shall overlay the boards with gold, and make their rings of gold for places for the bars: and you shall overlay the bars with gold.'),
(12, 2, 26, 29, 'And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars; and thou shalt overlay the bars with gold.'),
(3, 2, 26, 29, 'And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.'),
(8, 2, 26, 29, 'And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.'),
(9, 2, 26, 29, 'And thou shalt overlay the boards with gold, and make their rings of gold for holders for the bars; and thou shalt overlay the bars with gold.'),
(6, 2, 26, 29, 'And thou shalt overlay the boards with gold, and make [of] gold their rings, the receptacles of the bars, and shalt overlay the bars with gold.'),
(14, 2, 26, 29, 'and the boards thou dost overlay with gold, and their rings thou dost make of gold places for bars, and hast overlaid their bars with gold;'),
(11, 2, 26, 29, 'And the boards shalt thou spread over with gold, and thou shalt make their rings gold, houses for the bars: and spread over the bars with gold.'),
(13, 2, 26, 29, 'You shall overlay the boards with gold, and make their rings of gold for places for the bars: and you shall overlay the bars with gold.'),
(10, 2, 26, 29, 'You shall overlay the boards with gold, and make their rings of gold for places for the bars: and you shall overlay the bars with gold.'),
(1, 2, 26, 29, 'Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.'),
(5, 2, 26, 29, 'Likewise, the panels themselves you shall overlay with gold, and you shall establish rings of gold in them, by which the bars of the panels may be connected. These you shall cover with layers of gold.'),
(7, 2, 26, 29, 'The boards also themselves thou shalt overlay with gold, and shall cast rings of gold to be set upon them, for places for the bars to hold together boardwork: which bars thou shalt cover with plates of gold.'),
(4, 2, 26, 30, 'And you shall raise up the tabernacle according to the fashion thereof which was showed you in the mount.'),
(12, 2, 26, 30, 'And thou shalt rear up the tabernacle according to the fashion thereof which was shown thee on the mount.'),
(3, 2, 26, 30, 'And thou shalt rear up the tabernacle according to the fashion thereof which hath been showed thee in the mount.'),
(8, 2, 26, 30, 'And thou shalt rear up the tabernacle according to the fashion thereof which hath been shewed thee in the mount.'),
(9, 2, 26, 30, 'And thou shalt rear up the tabernacle according to the fashion thereof which hath been shown thee in the mount.'),
(6, 2, 26, 30, 'And thou shalt set up the tabernacle according to its fashion, as hath been shewn thee on the mountain.'),
(14, 2, 26, 30, 'and thou hast raised up the tabernacle according to its fashion which thou hast been shewn in the mount.'),
(11, 2, 26, 30, 'And raise up the tent according to its judgment which thou sawest in the mount.'),
(13, 2, 26, 30, 'You shall set up the tabernacle according to the way that it was shown to you on the mountain.'),
(10, 2, 26, 30, 'You shall set up the tabernacle according to the way that it was shown to you on the mountain.'),
(1, 2, 26, 30, 'So you are to set up the tabernacle according to the pattern shown you on the mountain.'),
(5, 2, 26, 30, 'And you shall raise the tabernacle according to the example which was shown to you on the mountain.'),
(7, 2, 26, 30, 'And thou shalt rear up the tabernacle according to the pattern that was shewn thee in the mount.'),
(4, 2, 26, 31, 'And you shall make a veil of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubim shall it be made:'),
(12, 2, 26, 31, 'And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of curious work: with cherubim shall it be made.'),
(3, 2, 26, 31, 'And thou shalt make a veil of blue, and purple, and scarlet, and fine twined linen: with cherubim the work of the skilful workman shall it be made:'),
(8, 2, 26, 31, 'And thou shalt make a veil of blue, and purple, and scarlet, and fine twined linen: with cherubim the work of the cunning workman shall it be made:'),
(9, 2, 26, 31, 'And thou shalt make a veil of blue, and purple, and scarlet, and fine twined linen; with cherubim the work of the skilful workman shall it be made.'),
(6, 2, 26, 31, 'And thou shalt make a veil of blue, and purple, and scarlet, and twined byssus; of artistic work shall it be made, with cherubim.'),
(14, 2, 26, 31, 'And thou hast made a vail of blue, and purple, and scarlet, and twined linen, work of a designer; he maketh it with cherubs;'),
(11, 2, 26, 31, 'And make a vail of cerulean purple, and red purple, and double scarlet, and twisted byssus, the work of the artificer: he shall make with it Cherubs.'),
(13, 2, 26, 31, '“You shall make a veil of blue, and purple, and scarlet, and fine twined linen, with cherubim. The work of the skillful workman shall it be made.'),
(10, 2, 26, 31, '“You shall make a veil of blue, and purple, and scarlet, and fine twined linen, with cherubim. The work of the skillful workman shall it be made.'),
(1, 2, 26, 31, 'Make a veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it.'),
(5, 2, 26, 31, 'You shall also make a veil of hyacinth, and purple, and twice-dyed scarlet, and fine twisted linen, wrought with a diversity of continuous and beautiful embroidery.'),
(7, 2, 26, 31, 'Thou shalt make also a veil of violet and purple, and scarlet twice dyed, and fine twisted linen, wrought with embroidered work, and goodly variety:'),
(4, 2, 26, 32, 'And you shall hang it on four pillars of shittim wood overlaid with gold: their hooks shall be of gold, on the four sockets of silver.'),
(12, 2, 26, 32, 'And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.'),
(3, 2, 26, 32, 'and thou shalt hang it upon four pillars of acacia overlaid with gold; their hooks shall be of gold, upon four sockets of silver.'),
(8, 2, 26, 32, 'and thou shalt hang it upon four pillars of acacia overlaid with gold, their hooks shall be of gold, upon four sockets of silver.'),
(9, 2, 26, 32, 'And thou shalt hang it upon four pillars of acacia overlaid with gold, their hooks being of gold, upon four sockets of silver.'),
(6, 2, 26, 32, 'And thou shalt attach it to four pillars of acacia-wood overlaid with gold, their hooks of gold; they shall be on four bases of silver.'),
(14, 2, 26, 32, 'and thou hast put it on four pillars of shittim wood, overlaid with gold, their pegs are of gold, on four sockets of silver.'),
(11, 2, 26, 32, 'And give it upon four acacia pillars spread over with gold: their pegs of gold upon four silver bases.'),
(13, 2, 26, 32, 'You shall hang it on four pillars of acacia overlaid with gold; their hooks shall be of gold, on four sockets of silver.'),
(10, 2, 26, 32, 'You shall hang it on four pillars of acacia overlaid with gold; their hooks shall be of gold, on four sockets of silver.'),
(1, 2, 26, 32, 'Hang it with gold hooks on four posts of acacia wood, overlaid with gold and standing on four silver bases.'),
(5, 2, 26, 32, 'And you shall suspend it before four columns of setim wood, which themselves certainly shall be overlaid with gold, and have heads of gold, but bases of silver.'),
(7, 2, 26, 32, 'And thou shalt hang it up before four pillars of setim wood, which themselves also shall be overlaid with gold, and shall have heads of gold, but sockets of silver.'),
(4, 2, 26, 33, 'And you shall hang up the veil under the clasps, that you may bring in thither within the veil the ark of the testimony: and the veil shall divide to you between the holy place and the most holy.'),
(12, 2, 26, 33, 'And thou shalt hang the vail under the buttons, that thou mayst bring in thither within the vail the ark of the testimony: and the vail shall divide to you between the holy place and the most holy.'),
(3, 2, 26, 33, 'And thou shalt hang up the veil under the clasps, and shalt bring in thither within the veil the ark of the testimony: and the veil shall separate unto you between the holy place and the most holy.'),
(8, 2, 26, 33, 'And thou shalt hang up the veil under the clasps, and shalt bring in thither within the veil the ark of the testimony: and the veil shall divide unto you between the holy place and the most holy.'),
(9, 2, 26, 33, 'And thou shalt hang up the veil under the clasps, and shalt bring in thither within the veil the ark of the testimony; and the veil shall divide unto you between the holy place and the most holy.'),
(6, 2, 26, 33, 'And thou shalt bring the veil under the clasps, and bring in thither, inside the veil, the ark of the testimony; and the curtain shall make a division to you between the holy [place] and the holiest of all.'),
(14, 2, 26, 33, '‘And thou hast put the vail under the hooks, and hast brought in thither within the vail the ark of the testimony; and the vail hath made a separation for you between the holy and the holy of holies.'),
(11, 2, 26, 33, 'And give the vail under the hooks, and bring in there from the inside of the vail, the ark of the testimony: and the vail separating to you between the holy and between the holy of holies.'),
(13, 2, 26, 33, 'You shall hang up the veil under the clasps, and shall bring the ark of the testimony in there within the veil: and the veil shall separate the holy place from the most holy for you.'),
(10, 2, 26, 33, 'You shall hang up the veil under the clasps, and shall bring the ark of the testimony in there within the veil: and the veil shall separate the holy place from the most holy for you.'),
(1, 2, 26, 33, 'And hang the veil from the clasps and place the ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place.'),
(5, 2, 26, 33, 'Then the veil shall be inserted through the rings. Beyond the veil, you shall place the ark of the testimony, where both the Sanctuary and the Sanctuary of Sanctuaries shall be divided.'),
(7, 2, 26, 33, 'And the veils shall be hanged on with rings, and within it thou shalt put the ark of the testimony, and the sanctuary, and the holy of holies shall be divided with it.'),
(4, 2, 26, 34, 'And you shall put the mercy seat on the ark of the testimony in the most holy place.'),
(12, 2, 26, 34, 'And thou shalt put the mercy-seat upon the ark of the testimony, in the most holy place.'),
(3, 2, 26, 34, 'And thou shalt put the mercy-seat upon the ark of the testimony in the most holy place.'),
(8, 2, 26, 34, 'And thou shalt put the mercy-seat upon the ark of the testimony in the most holy place.'),
(9, 2, 26, 34, 'And thou shalt put the ark-cover upon the ark of the testimony in the most holy place.'),
(6, 2, 26, 34, 'And thou shalt put the mercy-seat on the ark of the testimony in the holiest of all.'),
(14, 2, 26, 34, '‘And thou hast put the mercy-seat on the ark of the testimony, in the holy of holies.'),
(11, 2, 26, 34, 'And give the vail upon the ark of the testimony in the holy of holies.'),
(13, 2, 26, 34, 'You shall put the mercy seat on the ark of the testimony in the most holy place.'),
(10, 2, 26, 34, 'You shall put the mercy seat on the ark of the testimony in the most holy place.'),
(1, 2, 26, 34, 'Put the mercy seat on the ark of the Testimony in the Most Holy Place.'),
(5, 2, 26, 34, 'And you shall place the propitiatory over the ark of the testimony, in the Holy of Holies.'),
(7, 2, 26, 34, 'And thou shalt set the propitiatory upon the ark of the testimony in the holy of holies.'),
(4, 2, 26, 35, 'And you shall set the table without the veil, and the candlestick over against the table on the side of the tabernacle toward the south: and you shall put the table on the north side.'),
(12, 2, 26, 35, 'And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle towards the south: and thou shalt put the table on the north side.'),
(3, 2, 26, 35, 'And thou shalt set the table without the veil, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.'),
(8, 2, 26, 35, 'And thou shalt set the table without the veil, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.'),
(9, 2, 26, 35, 'And thou shalt set the table without the veil, and the candlestick over against the table on the side of the tabernacle toward the south; and thou shalt put the table on the north side.'),
(6, 2, 26, 35, 'And thou shalt set the table outside the veil, and the lamp-stand opposite to the table on the side of the tabernacle southward; and thou shalt put the table on the north side.'),
(14, 2, 26, 35, '‘And thou hast set the table at the outside of the vail, and the candlestick over-against the table on the side of the tabernacle southward, and the table thou dost put on the north side.'),
(11, 2, 26, 35, 'And put the table from without the vail, and the chandelier over against the table upon the rib of the tent at the right hand and the table thou shalt give upon the north rib.'),
(13, 2, 26, 35, 'You shall set the table outside the veil, and the lampstand over against the table on the side of the tabernacle toward the south: and you shall put the table on the north side.'),
(10, 2, 26, 35, 'You shall set the table outside the veil, and the lampstand over against the table on the side of the tabernacle toward the south: and you shall put the table on the north side.'),
(1, 2, 26, 35, 'And place the table outside the veil on the north side of the tabernacle, and put the lampstand opposite the table, on the south side.'),
(5, 2, 26, 35, 'And the table shall be outside the veil. And opposite the table shall be the lampstand, in the meridian of the tabernacle. For the table shall stand at the north side.'),
(7, 2, 26, 35, 'And the table without the veil: and over against the table the candlestick in the south side of the tabernacle; for the table shall stand in the north side.'),
(4, 2, 26, 36, 'And you shall make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, worked with needlework.'),
(12, 2, 26, 36, 'And thou shalt make a hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needle work.'),
(3, 2, 26, 36, 'And thou shalt make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.'),
(8, 2, 26, 36, 'And thou shalt make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.'),
(9, 2, 26, 36, 'And thou shalt make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the weaver in colours.'),
(6, 2, 26, 36, 'And thou shalt make for the entrance of the tent a curtain of blue, and purple, and scarlet, and twined byssus, of embroidery.'),
(14, 2, 26, 36, '‘And thou hast made a covering for the opening of the tent, blue, and purple, and scarlet, and twined linen, work of an embroiderer;'),
(11, 2, 26, 36, 'And make a covering for the door of the tent, cerulean purple, red purple, and double scarlet and white byssus, a variegated work.'),
(13, 2, 26, 36, '“You shall make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.'),
(10, 2, 26, 36, '“You shall make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.'),
(1, 2, 26, 36, 'For the entrance to the tent, you are to make a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen.'),
(5, 2, 26, 36, 'You shall also make a tent at the entrance of the tabernacle from hyacinth, and purple, and twice-dyed scarlet, and fine twisted linen, wrought with embroidery.'),
(7, 2, 26, 36, 'Thou shalt make also a hanging in the entrance of the tabernacle of violet and purple, and scarlet twice dyed, and fine twisted linen with embroidered work.'),
(4, 2, 26, 37, 'And you shall make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and you shall cast five sockets of brass for them.'),
(12, 2, 26, 37, 'And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.'),
(3, 2, 26, 37, 'And thou shalt make for the screen five pillars of acacia, and overlay them with gold: their hooks shall be of gold: and thou shalt cast five sockets of brass for them.'),
(8, 2, 26, 37, 'And thou shalt make for the screen five pillars of acacia, and overlay them with gold; their hooks shall be of gold: and thou shalt cast five sockets of brass for them.'),
(9, 2, 26, 37, 'And thou shalt make for the screen five pillars of acacia, and overlay them with gold; their hooks shall be of gold; and thou shalt cast five sockets of brass for them.'),
(6, 2, 26, 37, 'And thou shalt make for the curtain five pillars of acacia[-wood], and overlay them with gold; their hooks shall be of gold; and thou shalt cast five bases of copper for them.'),
(14, 2, 26, 37, 'and thou hast made for the covering five pillars of shittim wood, and hast overlaid them with gold, their pegs are of gold, and thou hast cast for them five sockets of brass.'),
(11, 2, 26, 37, 'And make for the covering five acacia pillars, and spread them over with gold, their pegs gold: and cast for them five bases of brass.'),
(13, 2, 26, 37, 'You shall make for the screen five pillars of acacia, and overlay them with gold: their hooks shall be of gold: and you shall cast five sockets of brass for them.'),
(10, 2, 26, 37, 'You shall make for the screen five pillars of acacia, and overlay them with gold: their hooks shall be of gold: and you shall cast five sockets of bronze for them.'),
(1, 2, 26, 37, 'Make five posts of acacia wood for the curtain, overlay them with gold hooks, and cast five bronze bases for them.'),
(5, 2, 26, 37, 'And you shall overlay with gold five columns of setim wood, over which the tent shall be drawn. The heads of these shall be of gold, and the bases of brass.”'),
(7, 2, 26, 37, 'And thou shalt overlay with gold five pillars of setim wood, before which the hanging shall be drawn: their heads shall be of gold, and the sockets of brass.'),
(4, 2, 27, 1, 'And you shall make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.'),
(12, 2, 27, 1, 'And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and its hight shall be three cubits.'),
(3, 2, 27, 1, 'And thou shalt make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.'),
(8, 2, 27, 1, 'And thou shalt make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.'),
(9, 2, 27, 1, 'And thou shalt make the altar of acacia-wood, five cubits long, and five cubits broad; the altar shall be four-square; and the height thereof shall be three cubits.'),
(6, 2, 27, 1, 'And thou shalt make the altar of acacia-wood, five cubits the length, and five cubits the breadth; the altar shall be square; and the height thereof three cubits.'),
(14, 2, 27, 1, '‘And thou hast made the altar of shittim wood, five cubits the length, and five cubits the breadth—the altar is square—and three cubits its height.'),
(11, 2, 27, 1, 'And make the altar acacia wood, five cubits the length, and five cubits the breadth; and the altar shall be quadrated: and three cubits its height.'),
(13, 2, 27, 1, '“You shall make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and its height shall be three cubits.'),
(10, 2, 27, 1, '“You shall make the altar of acacia wood, eight feet seven inches long, and eight feet seven inches broad; the altar shall be foursquare: and its height shall be five feet two inches.'),
(1, 2, 27, 1, '“You are to build an altar of acacia wood. The altar must be square, five cubits long, five cubits wide, and three cubits high.'),
(5, 2, 27, 1, '“You shall also make an altar of setim wood, which will have five cubits in length, and the same in width, that is, four equal sides, and three cubits in height.'),
(7, 2, 27, 1, 'Thou shalt make also an altar of setim wood, which shall be five cubits long and as many broad, that is, foursquare, and three cubits high.'),
(4, 2, 27, 2, 'And you shall make the horns of it on the four corners thereof: his horns shall be of the same: and you shall overlay it with brass.'),
(12, 2, 27, 2, 'And thou shalt make the horns of it upon the four corners thereof: its horns shall be of the same: and thou shalt overlay it with brass.'),
(3, 2, 27, 2, 'And thou shalt make the horns of it upon the four corners thereof; the horns thereof shall be of one piece with it: and thou shalt overlay it with brass.'),
(8, 2, 27, 2, 'And thou shalt make the horns of it upon the four corners thereof: the horns thereof shall be of one piece with it: and thou shalt overlay it with brass.'),
(9, 2, 27, 2, 'And thou shalt make the horns of it upon the four corners thereof; the horns thereof shall be of one piece with it; and thou shalt overlay it with brass.'),
(6, 2, 27, 2, 'And thou shalt make its horns at the four corners thereof; its horns shall be of itself; and thou shalt overlay it with copper.'),
(14, 2, 27, 2, 'And thou hast made its horns on its four corners, its horns are of the same, and thou hast overlaid it with brass.'),
(11, 2, 27, 2, 'And make horns upon its four faces: its horns shall be from it: and spread over it brass.'),
(13, 2, 27, 2, 'You shall make its horns on its four corners; its horns shall be of one piece with it; and you shall overlay it with brass.'),
(10, 2, 27, 2, 'You shall make its horns on its four corners; its horns shall be of one piece with it; and you shall overlay it with bronze.'),
(1, 2, 27, 2, 'Make a horn on each of its four corners, so that the horns are of one piece, and overlay it with bronze.'),
(5, 2, 27, 2, 'Now there shall be horns at the four corners of it, and you shall cover it with brass.'),
(7, 2, 27, 2, 'And there shall be horns at the four corners of the same: and thou shalt cover it with brass.'),
(4, 2, 27, 3, 'And you shall make his pans to receive his ashes, and his shovels, and his basins, and his meat hooks, and his fire pans: all the vessels thereof you shall make of brass.'),
(12, 2, 27, 3, 'And thou shalt make its pans to receive its ashes, and its shovels, and its basins, and its flesh-hooks, and its fire-pans: all its vessels thou shalt make of brass.'),
(3, 2, 27, 3, 'And thou shalt make its pots to take away its ashes, and its shovels, and its basins, and its flesh-hooks, and its firepans: all the vessels thereof thou shalt make of brass.'),
(8, 2, 27, 3, 'And thou shalt make its pots to take away its ashes, and its shovels, and its basons, and its fleshhooks, and its firepans: all the vessels thereof thou shalt make of brass.'),
(9, 2, 27, 3, 'And thou shalt make its pots to take away its ashes, and its shovels, and its basins, and its flesh-hooks, and its fire-pans; all the vessels thereof thou shalt make of brass.'),
(6, 2, 27, 3, 'And thou shalt make its pots to cleanse it of the fat, its shovels, and its bowls, and its forks, and its firepans; for all the utensils thereof thou shalt employ copper.'),
(14, 2, 27, 3, 'And thou hast made its pots to remove its ashes, and its shovels, and its bowls, and its forks, and its fire-pans, even all its vessels thou dost make of brass.'),
(11, 2, 27, 3, 'And make pots for its ashes, and its shovels, and its vessels, and its flesh hooks, and its fire pans: and for all its vessels, thou shalt make brass.'),
(13, 2, 27, 3, 'You shall make its pots to take away its ashes, its shovels, its basins, its flesh hooks, and its fire pans: all its vessels you shall make of brass.'),
(10, 2, 27, 3, 'You shall make its pots to take away its ashes, its shovels, its basins, its flesh hooks, and its fire pans: all its vessels you shall make of bronze.'),
(1, 2, 27, 3, 'Make all its utensils of bronze—its pots for removing ashes, its shovels, its sprinkling bowls, its meat forks, and its firepans.'),
(5, 2, 27, 3, 'And you shall make, for its uses, pans to receive the ashes, and tongs as well as small hooks, and receptacles for fire. You shall fabricate all of its vessels from brass,'),
(7, 2, 27, 3, 'And thou shalt make for the uses thereof pans to receive the ashes, and tongs and fleshhooks, and firepans: all its vessels thou shalt make of brass.'),
(4, 2, 27, 4, 'And you shall make for it a grate of network of brass; and on the net shall you make four brazen rings in the four corners thereof.'),
(12, 2, 27, 4, 'And thou shalt make for it a grate of net-work of brass; and upon the net shalt thou make four brazen rings in its four corners.'),
(3, 2, 27, 4, 'And thou shalt make for it a grating of network of brass: and upon the net shalt thou make four brazen rings in the four corners thereof.'),
(8, 2, 27, 4, 'And thou shalt make for it a grating of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof.'),
(9, 2, 27, 4, 'And thou shalt make for it a grating of network of brass; and upon the net shalt thou make four brazen rings in the four corners thereof.'),
(6, 2, 27, 4, 'And thou shalt make for it a grating of network of copper; and on the net shalt thou make four copper rings at its four corners;'),
(14, 2, 27, 4, '‘And thou hast made for it a grate of net-work of brass, and hast made on the net four rings of brass on its four extremities,'),
(11, 2, 27, 4, 'And make to it a grate a net work of brass; and make upon the net four four brass rings over its four ends.'),
(13, 2, 27, 4, 'You shall make a grating for it of network of brass: and on the net you shall make four bronze rings in its four corners.'),
(10, 2, 27, 4, 'You shall make a grating for it of network of bronze: and on the net you shall make four bronze rings in its four corners.'),
(1, 2, 27, 4, 'Construct for it a grate of bronze mesh, and make a bronze ring at each of the four corners of the mesh.'),
(5, 2, 27, 4, 'along with a grating of brass in the manner of a net. At its four corners there shall be four rings of brass,'),
(7, 2, 27, 4, 'And a grate of brass in manner of a net: at the four corners of which shall be four rings of brass,'),
(4, 2, 27, 5, 'And you shall put it under the compass of the altar beneath, that the net may be even to the middle of the altar.'),
(12, 2, 27, 5, 'And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.'),
(3, 2, 27, 5, 'And thou shalt put it under the ledge round the altar beneath, that the net may reach halfway up the altar.'),
(8, 2, 27, 5, 'And thou shalt put it under the ledge round the altar beneath, that the net may reach halfway up the altar.'),
(9, 2, 27, 5, 'And thou shalt put it under the ledge round the altar beneath, that the net may reach halfway up the altar.'),
(6, 2, 27, 5, 'and thou shalt put it under the ledge of the altar beneath, and the net shall be to the very middle of the altar.'),
(14, 2, 27, 5, 'and hast put it under the compass of the altar beneath, and the net hath been unto the middle of the altar.'),
(11, 2, 27, 5, 'And set it under the border of the altar from below, and the net shall be even to half the altar.'),
(13, 2, 27, 5, 'You shall put it under the ledge around the altar beneath, that the net may reach halfway up the altar.'),
(10, 2, 27, 5, 'You shall put it under the ledge around the altar beneath, that the net may reach halfway up the altar.'),
(1, 2, 27, 5, 'Set the grate beneath the ledge of the altar, so that the mesh comes halfway up the altar.'),
(5, 2, 27, 5, 'which you shall place under the base of the altar. And the grating will extend even to the middle of the altar.'),
(7, 2, 27, 5, 'Which thou shalt put under the hearth of the altar: and the grate shall be even to the midst of the altar.'),
(4, 2, 27, 6, 'And you shall make staves for the altar, staves of shittim wood, and overlay them with brass.'),
(12, 2, 27, 6, 'And thou shalt make staffs for the altar, staffs of shittim wood, and overlay them with brass.'),
(3, 2, 27, 6, 'And thou shalt make staves for the altar, staves of acacia wood, and overlay them with brass.'),
(8, 2, 27, 6, 'And thou shalt make staves for the altar, staves of acacia wood, and overlay them with brass.'),
(9, 2, 27, 6, 'And thou shalt make staves for the altar, staves of acacia-wood, and overlay them with brass.'),
(6, 2, 27, 6, 'And thou shalt make staves for the altar, staves of acacia-wood, and overlay them with copper.'),
(14, 2, 27, 6, 'And thou hast made staves for the altar, staves of shittim wood, and hast overlaid them with brass.'),
(11, 2, 27, 6, 'And make bars for the altar, bars of acacia wood, and spread them over with brass.'),
(13, 2, 27, 6, 'You shall make poles for the altar, poles of acacia wood, and overlay them with brass.'),
(10, 2, 27, 6, 'You shall make poles for the altar, poles of acacia wood, and overlay them with bronze.'),
(1, 2, 27, 6, 'Additionally, make poles of acacia wood for the altar and overlay them with bronze.'),
(5, 2, 27, 6, 'You shall also make, for the altar, two bars of setim wood, which you shall cover with layers of brass.'),
(7, 2, 27, 6, 'Thou shalt make also two bars for the altar of setim wood, which thou shalt cover with plates of brass:'),
(4, 2, 27, 7, 'And the staves shall be put into the rings, and the staves shall be on the two sides of the altar, to bear it.'),
(12, 2, 27, 7, 'And the staffs shall be put into the rings, and the staffs shall be upon the two sides of the altar, to bear it.'),
(3, 2, 27, 7, 'And the staves thereof shall be put into the rings, and the staves shall be upon the two sides of the altar, in bearing it.'),
(8, 2, 27, 7, 'And the staves thereof shall be put into the rings, and the staves shall be upon the two sides of the altar, in bearing it.'),
(9, 2, 27, 7, 'And the staves thereof shall be put into the rings, and the staves shall be upon the two sides of the altar, in bearing it.'),
(6, 2, 27, 7, 'And its staves shall be put into the rings, that the staves may be on both sides of the altar, when it is carried.'),
(14, 2, 27, 7, 'And the staves have been brought into the rings, and the staves have been on the two sides of the altar in bearing it.'),
(11, 2, 27, 7, 'And bring the bars into the rings, and the bars shall be upon the two ribs of the altar, in lifting it up.'),
(13, 2, 27, 7, 'Its poles shall be put into the rings, and the poles shall be on the two sides of the altar, when carrying it.'),
(10, 2, 27, 7, 'Its poles shall be put into the rings, and the poles shall be on the two sides of the altar, when carrying it.'),
(1, 2, 27, 7, 'The poles are to be inserted into the rings so that the poles are on two sides of the altar when it is carried.'),
(5, 2, 27, 7, 'And you shall lead them through the rings, and they will be on both sides of the altar to carry it.'),
(7, 2, 27, 7, 'And thou shalt draw them through rings, and they shall be on both sides of the altar to carry it.'),
(4, 2, 27, 8, 'Hollow with boards shall you make it: as it was showed you in the mount, so shall they make it.'),
(12, 2, 27, 8, 'Hollow with boards shalt thou make it: as it was shown thee on the mount, so shall they make it.'),
(3, 2, 27, 8, 'Hollow with planks shalt thou make it: as it hath been showed thee in the mount, so shall they make it.'),
(8, 2, 27, 8, 'Hollow with planks shalt thou make it: as it hath been shewed thee in the mount, so shall they make it.'),
(9, 2, 27, 8, 'Hollow with planks shalt thou make it; as it hath been shown thee in the mount, so shall they make it.'),
(6, 2, 27, 8, 'Hollow with boards shalt thou make it: as it hath been shewn thee on the mountain, so shall they make [it].'),
(14, 2, 27, 8, 'Hollow with boards thou dost make it, as it hath been shewed thee in the mount, so do they make it.'),
(11, 2, 27, 8, 'Hollow with boards shalt thou make it: as was seen to thee in the mountain, so shall they make.'),
(13, 2, 27, 8, 'You shall make it with hollow planks. They shall make it as it has been shown you on the mountain.'),
(10, 2, 27, 8, 'You shall make it with hollow planks. They shall make it as it has been shown you on the mountain.'),
(1, 2, 27, 8, 'Construct the altar with boards so that it is hollow. It is to be made just as you were shown on the mountain.'),
(5, 2, 27, 8, 'You shall not make it solid, but empty and hollow at the interior, just as it was shown to you on the mountain.'),
(7, 2, 27, 8, 'Thou shalt not make it solid, but empty and hollow in the inside, as it was shewn thee in the mount.'),
(4, 2, 27, 9, 'And you shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side:'),
(12, 2, 27, 9, 'And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of a hundred cubits long for one side:'),
(3, 2, 27, 9, 'And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen a hundred cubits long for one side:'),
(8, 2, 27, 9, 'And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen an hundred cubits long for one side:'),
(9, 2, 27, 9, 'And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen a hundred cubits long for one side.'),
(6, 2, 27, 9, 'And thou shalt make the court of the tabernacle. On the south side, southward, hangings for the court of twined byssus; a hundred cubits the length for the one side,'),
(14, 2, 27, 9, 'And thou hast made the court of the tabernacle: for the south side southward, hangings for the court of twined linen, a hundred by the cubit is the length for the one side,'),
(11, 2, 27, 9, 'And make an enclosure to the tent: for the side south of the right hand, curtains for the enclosure, twisted byssus a hundred of cubits the length, for the one side.'),
(13, 2, 27, 9, '“You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred cubits long for one side:'),
(10, 2, 27, 9, '“You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred seventy-two feet three inches long for one side:'),
(1, 2, 27, 9, 'You are also to make a courtyard for the tabernacle. On the south side of the courtyard make curtains of finely spun linen, a hundred cubits long on one side,'),
(5, 2, 27, 9, 'You shall also make the atrium of the tabernacle, at the southern part of which, opposite the meridian, there shall be hangings of fine twisted linen: one side extending for one hundred cubits in length.'),
(7, 2, 27, 9, 'Thou shalt make also the court of the tabernacle, in the south side whereof southward there shall be hangings of fine twisted linen of a hundred cubits long for one side.'),
(4, 2, 27, 10, 'And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver.'),
(12, 2, 27, 10, 'And its twenty pillars and their twenty sockets shall be of brass: the hooks of the pillars and their fillets shall be of silver.'),
(3, 2, 27, 10, 'and the pillars thereof shall be twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets shall be of silver.'),
(8, 2, 27, 10, 'and the pillars thereof shall be twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets shall be of silver.'),
(9, 2, 27, 10, 'And the pillars thereof shall be twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets shall be of silver.'),
(6, 2, 27, 10, 'and the twenty pillars thereof, and their twenty bases of copper, the hooks of the pillars and their connecting-rods of silver.'),
(14, 2, 27, 10, 'and its twenty pillars and their twenty sockets are of brass, the pegs of the pillars and their fillets are of silver;'),
(11, 2, 27, 10, 'And twenty pillars and their twenty brass bases: the pegs of the pillars and their joinings of silver.'),
(13, 2, 27, 10, 'and its pillars shall be twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets shall be of silver.'),
(10, 2, 27, 10, 'and its pillars shall be thirty-four feet five inches, and their sockets twenty, of bronze; the hooks of the pillars and their fillets shall be of silver.'),
(1, 2, 27, 10, 'with twenty posts and twenty bronze bases, and silver hooks and bands on the posts.'),
(5, 2, 27, 10, 'And you shall make twenty columns with the same number of bases of brass, the heads of which, with their engravings, shall be made of silver.'),
(7, 2, 27, 10, 'And twenty pillars with as many sockets of brass, the heads of which with their engraving of silver.'),
(4, 2, 27, 11, 'And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver.'),
(12, 2, 27, 11, 'And likewise for the north side in length there shall be hangings of a hundred cubits long, and its twenty pillars and their twenty sockets of brass: the hooks of the pillars and their fillets of silver.'),
(3, 2, 27, 11, 'And likewise for the north side in length there shall be hangings a hundred cubits long, and the pillars thereof twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.'),
(8, 2, 27, 11, 'And likewise for the north side in length there shall be hangings an hundred cubits long, and the pillars thereof twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets of silver.'),
(9, 2, 27, 11, 'And likewise for the north side in length there shall be hangings a hundred cubits long, and the pillars thereof twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets of silver.'),
(6, 2, 27, 11, 'And likewise on the north side in length, hangings a hundred [cubits] long, and its twenty pillars, and their twenty bases of copper; the hooks of the pillars and their connecting-rods of silver.'),
(14, 2, 27, 11, 'and so for the north side in length, hangings of a hundred cubits in length, and its twenty pillars and their twenty sockets are of brass, the pegs of the pillars and their fillets are of silver.'),
(11, 2, 27, 11, 'And thus for the north side, in length, hangings a hundred the length, and its pillars twenty, and their bases twenty of brass: the pegs of the pillars and their joinings of silver.'),
(13, 2, 27, 11, 'Likewise for the north side in length there shall be hangings one hundred cubits long, and its pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.'),
(10, 2, 27, 11, 'Likewise for the north side in length there shall be hangings one hundred seventy-two feet three inches , and its pillars thirty-four feet five inches,  and their sockets thirty-four feet five inches, of bronze; the hooks of the pillars, and their fillets, of silver.'),
(1, 2, 27, 11, 'Likewise there are to be curtains on the north side, a hundred cubits long, with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts.'),
(5, 2, 27, 11, 'In like manner also, throughout the length of the north side, there shall be hangings of one hundred cubits, and twenty columns, and the same number of bases of brass, and their heads with their engravings of silver.'),
(7, 2, 27, 11, 'In like manner also on the north side there shall be hangings of a hundred cubits long, twenty pillars, and as many sockets of brass, and their heads with their engraving of silver.'),
(4, 2, 27, 12, 'And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.'),
(12, 2, 27, 12, 'And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.'),
(3, 2, 27, 12, 'And for the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.'),
(8, 2, 27, 12, 'And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.'),
(9, 2, 27, 12, 'And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.'),
(6, 2, 27, 12, '—And the breadth of the court on the west side, hangings of fifty cubits; their pillars ten, and their bases ten.'),
(14, 2, 27, 12, 'And for the breadth of the court at the west side are hangings of fifty cubits, their pillars ten, and their sockets ten.'),
(11, 2, 27, 12, 'And the breadth of the enclosure for the side of the sea, hangings fifty cubits: their pillars twenty and their bases twenty.'),
(13, 2, 27, 12, 'For the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.'),
(10, 2, 27, 12, 'For the breadth of the court on the west side shall be hangings of eighty-six feet one inch; their pillars seventeen feet three inches, and their sockets seventeen feet three inches.'),
(1, 2, 27, 12, 'The curtains on the west side of the courtyard shall be fifty cubits wide, with ten posts and ten bases.'),
(5, 2, 27, 12, 'Yet truly, along the width of the atrium that looks out toward the west, there shall be hangings of fifty cubits, and ten columns, and the same number of bases.'),
(7, 2, 27, 12, 'But in the breadth of the court, that looketh to the west, there shall be hangings of fifty cubits, and ten pillars, and as many sockets.'),
(4, 2, 27, 13, 'And the breadth of the court on the east side eastward shall be fifty cubits.'),
(12, 2, 27, 13, 'And the breadth of the court on the east side eastward shall be fifty cubits.'),
(3, 2, 27, 13, 'And the breadth of the court on the east side eastward shall be fifty cubits.'),
(8, 2, 27, 13, 'And the breadth of the court on the east side eastward shall be fifty cubits.'),
(9, 2, 27, 13, 'And the breadth of the court on the east side eastward shall be fifty cubits.'),
(6, 2, 27, 13, '—And the breadth of the court on the east side, eastward, fifty cubits;'),
(14, 2, 27, 13, 'And for the breadth of the court at the east side, eastward, are fifty cubits.'),
(11, 2, 27, 13, 'And the breadth of the enclosure for the east side from the rising, fifty cubits.'),
(13, 2, 27, 13, 'The breadth of the court on the east side eastward shall be fifty cubits.'),
(10, 2, 27, 13, 'The breadth of the court on the east side eastward shall be eighty-six feet one inch.'),
(1, 2, 27, 13, 'The east side of the courtyard, toward the sunrise, is to be fifty cubits wide.'),
(5, 2, 27, 13, 'Likewise, along the width of the atrium that looks out toward the east, there shall be fifty cubits,'),
(7, 2, 27, 13, 'In that breadth also of the court, which looketh to the east, there shall be fifty cubits.'),
(4, 2, 27, 14, 'The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 2, 27, 14, 'The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.'),
(3, 2, 27, 14, 'The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three.'),
(8, 2, 27, 14, 'The hangings for the one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.'),
(9, 2, 27, 14, 'The hangings for the one side [of the gate] shall be fifteen cubits: their pillars three, and their sockets three.'),
(6, 2, 27, 14, 'the hangings on the one wing, of fifteen cubits; their pillars three, and their bases three.'),
(14, 2, 27, 14, 'And the hangings at the side are fifteen cubits, their pillars three, and their sockets three.'),
(11, 2, 27, 14, 'And fifteen cubits the hangings for the shoulder: their pillars three, and their bases three.'),
(13, 2, 27, 14, 'The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three.'),
(10, 2, 27, 14, 'The hangings for the one side of the gate shall be twenty-five feet ten inches; their pillars five feet two inches, and their sockets five feet two inches.'),
(1, 2, 27, 14, 'Make the curtains on one side fifteen cubits long, with three posts and three bases,'),
(5, 2, 27, 14, 'along which there shall be assigned hangings of fifteen cubits for one side, and three columns, and the same number of bases.'),
(7, 2, 27, 14, 'In which there shall be for one side hangings of fifteen cubits, and three pillars and as many sockets.'),
(4, 2, 27, 15, 'And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.'),
(12, 2, 27, 15, 'And on the other side shall be hangings, fifteen cubits: their pillars three, and their sockets three.'),
(3, 2, 27, 15, 'And for the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three.'),
(8, 2, 27, 15, 'And for the other side shall be hangings of fifteen cubits: their pillars three, and their sockets three.'),
(9, 2, 27, 15, 'And for the other side shall be hangings of fifteen cubits: their pillars three, and their sockets three.'),
(6, 2, 27, 15, 'And on the other wing hangings of fifteen [cubits]; their pillars three, and their bases three.'),
(14, 2, 27, 15, 'And at the second side are hangings fifteen cubits, their pillars three, and their sockets three.'),
(11, 2, 27, 15, 'And the second shoulder fifteen the hangings; their pillars three, and their bases three.'),
(13, 2, 27, 15, 'For the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three.'),
(10, 2, 27, 15, 'For the other side shall be hangings of twenty-five feet ten inches; their pillars five feet two inches, and their sockets five feet two inches.'),
(1, 2, 27, 15, 'and the curtains on the other side fifteen cubits long, with three posts and three bases.'),
(5, 2, 27, 15, 'And, along the other side, there shall be hangings occupying fifteen cubits, with three columns and the same number of bases.'),
(7, 2, 27, 15, 'And in the other side there shall be hangings of fifteen cubits, with three pillars and as many sockets.'),
(4, 2, 27, 16, 'And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, worked with needlework: and their pillars shall be four, and their sockets four.'),
(12, 2, 27, 16, 'And for the gate of the court shall be a hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needle-work: and their pillars shall be four, and their sockets four.'),
(3, 2, 27, 16, 'And for the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.'),
(8, 2, 27, 16, 'And for the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer: their pillars four, and their sockets four.'),
(9, 2, 27, 16, 'And for the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the weaver in colours: their pillars four, and their sockets four.'),
(6, 2, 27, 16, '—And for the gate of the court a curtain of twenty cubits, of blue, and purple, and scarlet, and twined byssus, embroidered with needlework; their pillars four, and their bases four.'),
(14, 2, 27, 16, '‘And for the gate of the court a covering of twenty cubits, blue, and purple, and scarlet, and twined linen, work of an embroiderer; their pillars four, their sockets four.'),
(11, 2, 27, 16, 'And for the gate, of the enclosure a covering twenty cubits, cerulean purple, and red purple, and double scarlet, and twisted byssus, a variegated work: their pillars four, and their bases four.'),
(13, 2, 27, 16, 'For the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.'),
(10, 2, 27, 16, 'For the gate of the court shall be a screen of thirty-four feet five inches, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars six feet eleven inches, and their sockets six feet eleven inches.'),
(1, 2, 27, 16, 'The gate of the courtyard shall be twenty cubits long, with a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen. It shall have four posts and four bases.'),
(5, 2, 27, 16, 'Yet truly, at the entrance of the atrium, there shall be made a hanging of twenty cubits, of hyacinth and purple, and twice-dyed scarlet, and fine twisted linen, wrought with embroidery. It shall have four columns, with the same number of bases.'),
(7, 2, 27, 16, 'And in the entrance of the court there shall be made a hanging of twenty cubits of violet and purple, and scarlet twice dyed, and fine twisted linen, with embroidered work: it shall have four pillars with as many sockets.'),
(4, 2, 27, 17, 'All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass.'),
(12, 2, 27, 17, 'All the pillars around the court shall be filleted with silver: their hooks shall be of silver, and their sockets of brass.'),
(3, 2, 27, 17, 'All the pillars of the court round about shall be filleted with silver; their hooks of silver, and their sockets of brass.'),
(8, 2, 27, 17, 'All the pillars of the court round about shall be filleted with silver; their hooks of silver, and their sockets of brass.'),
(9, 2, 27, 17, 'All the pillars of the court round about shall be filleted with silver; their hooks of silver, and their sockets of brass.'),
(6, 2, 27, 17, 'All the pillars of the court round about shall be fastened together with [rods of] silver; their hooks of silver, and their bases of copper.'),
(14, 2, 27, 17, 'All the pillars of the court round about are filleted with silver, their pegs are silver, and their sockets brass.'),
(11, 2, 27, 17, 'All the pillars of the enclosure round about, joined with silver: and their pegs of silver, and their bases of brass.'),
(13, 2, 27, 17, 'All the pillars of the court around shall be filleted with silver; their hooks of silver, and their sockets of brass.'),
(10, 2, 27, 17, 'All the pillars of the court around shall be filleted with silver; their hooks of silver, and their sockets of bronze.'),
(1, 2, 27, 17, 'All the posts around the courtyard shall have silver bands, silver hooks, and bronze bases.'),
(5, 2, 27, 17, 'All the columns surrounding the atrium shall be clothed with layers of silver, with silver heads, and with bases of brass.'),
(7, 2, 27, 17, 'All the pillars of the court round about shall be garnished with plates of silver, silver heads and sockets of brass.'),
(4, 2, 27, 18, 'The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass.'),
(12, 2, 27, 18, 'The length of the court shall be a hundred cubits, and the breadth fifty every where, and the hight five cubits of fine twined linen, and their sockets of brass.'),
(3, 2, 27, 18, 'The length of the court shall be a hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass.'),
(8, 2, 27, 18, 'The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass.'),
(9, 2, 27, 18, 'The length of the court shall be a hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass.'),
(6, 2, 27, 18, 'The length of the court shall be a hundred cubits, and the breadth fifty everywhere, and the height five cubits of twined byssus; and their bases of copper.'),
(14, 2, 27, 18, 'The length of the court is a hundred by the cubit, and the breadth fifty by fifty, and the height five cubits, of twined linen, and their sockets are brass,'),
(11, 2, 27, 18, 'The length of the enclosure a hundred by cubits, and the breadth, fifty by fifty, and the height five cubits of twisted byssus, and the bases brass.'),
(13, 2, 27, 18, 'The length of the court shall be one hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass.'),
(10, 2, 27, 18, 'The length of the court shall be one hundred seventy-two feet three inches, and the breadth eighty-six feet one inch every where, and the height eight feet seven inches, of fine twined linen, and their sockets of bronze.'),
(1, 2, 27, 18, 'The entire courtyard shall be a hundred cubits long and fifty cubits wide, with curtains of finely spun linen five cubits high, and with bronze bases.'),
(5, 2, 27, 18, 'In length, the atrium shall occupy one hundred cubits, in width, fifty; the height shall be of five cubits. And it shall be made of fine twisted linen, and it shall have bases of brass.'),
(7, 2, 27, 18, 'In length the court shall take up a hundred cubits, in breadth fifty, the height shall be of five cubits, and it shall be made of fine twisted linen, and shall have sockets of brass.'),
(4, 2, 27, 19, 'All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.'),
(12, 2, 27, 19, 'All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.'),
(3, 2, 27, 19, 'All the instruments of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.'),
(8, 2, 27, 19, 'All the instruments of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.'),
(9, 2, 27, 19, 'All the instruments of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.'),
(6, 2, 27, 19, 'All the utensils of the tabernacle for the service thereof and all the pegs thereof, and all the pegs of the court shall be of copper.'),
(14, 2, 27, 19, 'even all the vessels of the tabernacle, in all its service, and all its pins, and all the pins of the court, are brass.'),
(11, 2, 27, 19, 'For all the vessels of the tent in all its work, and all its pegs, and all the pegs of the enclosure, brass.'),
(13, 2, 27, 19, 'All the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of brass.'),
(10, 2, 27, 19, 'All the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of bronze.'),
(1, 2, 27, 19, 'All the utensils of the tabernacle for every use, including all its tent pegs and the tent pegs of the courtyard, shall be made of bronze.'),
(5, 2, 27, 19, 'All the vessels of the tabernacle, for all uses and ceremonies, even to the tent pegs for its atrium, you shall make of brass.'),
(7, 2, 27, 19, 'All the vessels of the tabernacle for all uses and ceremonies, and the pins both of it, and of the court, thou shalt make of brass.'),
(4, 2, 27, 20, 'And you shall command the children of Israel, that they bring you pure oil olive beaten for the light, to cause the lamp to burn always.'),
(12, 2, 27, 20, 'And thou shalt command the children of Israel, that they bring the pure olive-oil beaten for the light, to cause the lamp to burn always.'),
(3, 2, 27, 20, 'And thou shalt command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually.'),
(8, 2, 27, 20, 'And thou shalt command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually.'),
(9, 2, 27, 20, 'And thou shalt command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually.'),
(6, 2, 27, 20, 'And thou shalt command the children of Israel, that they bring thee olive oil, pure, beaten, for the light, to light the lamp continually.'),
(14, 2, 27, 20, '‘And thou—thou dost command the sons of Israel, and they bring unto thee pure beaten olive oil for the light, to cause the lamp to go up continually;'),
(11, 2, 27, 20, 'And thou shalt command the sons of Israel, and they shall take to thee pure olive oil, beaten for the light, to lift up the light continually.'),
(13, 2, 27, 20, '“You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.'),
(10, 2, 27, 20, '“You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.'),
(1, 2, 27, 20, 'And you are to command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.'),
(5, 2, 27, 20, 'Instruct the sons of Israel so that they may bring you the purest oil of the olive trees, crushed with a pestle, so that a lamp may always burn'),
(7, 2, 27, 20, 'Command the children of Israel that they bring thee the purest oil of the olives, and beaten with a pestle: that a lamp may burn always,'),
(4, 2, 27, 21, 'In the tabernacle of the congregation without the veil, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever to their generations on the behalf of the children of Israel.'),
(12, 2, 27, 21, 'In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: It shall be a statute for ever to their generations on the behalf of the children of Israel.'),
(3, 2, 27, 21, 'In the tent of meeting, without the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before Jehovah: it shall be a statute for ever throughout their generations on the behalf of the children of Israel.'),
(8, 2, 27, 21, 'In the tent of meeting, without the veil which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever throughout their generations on the behalf of the children of Israel.'),
(9, 2, 27, 21, 'In the tent of meeting, without the veil which is before the testimony, Aaron and his sons shall set it in order, to burn from evening to morning before the LORD; it shall be a statute for ever throughout their generations on the behalf of the children of Israel.'),
(6, 2, 27, 21, 'In the tent of meeting outside the veil, which is before the testimony, Aaron and his sons shall dress them from evening to morning before Jehovah: [it is] an everlasting statute, for their generations, on the part of the children of Israel.'),
(14, 2, 27, 21, 'in the tent of meeting, at the outside of the vail, which is over the testimony, doth Aaron—his sons also—arrange it from evening till morning before Jehovah—a statute age-during to their generations, from the sons of Israel.'),
(11, 2, 27, 21, 'In the tent of appointment from without the vail, which is over the testimony, Aaron shall arrange it, and his sons, from evening to morning, before Jehovah: a law forever for their generations for the sons of Israel.'),
(13, 2, 27, 21, 'In the Tent of Meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before Yahweh: it shall be a statute forever throughout their generations on the behalf of the children of Israel.'),
(10, 2, 27, 21, 'In the Tent of Meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before the LORD: it shall be a statute forever throughout their generations on the behalf of the children of Israel.'),
(1, 2, 27, 21, 'In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to be a permanent statute for the Israelites for the generations to come.'),
(5, 2, 27, 21, 'in the tabernacle of the testimony, outside of the veil that enshrouds the testimony. And Aaron and his sons shall arrange it, so that it may give light in the presence of the Lord, until morning. This shall be a perpetual observance among the sons of Israel, throughout their successions.”'),
(7, 2, 27, 21, 'In the tabernacle of the testimony without the veil that hangs before the testimony. And Aaron and his sons shall order it, that it may give light before the Lord until the morning. It shall be a perpetual observance throughout their successions among the children of Israel.'),
(4, 2, 28, 1, 'And take you to you Aaron your brother, and his sons with him, from among the children of Israel, that he may minister to me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.'),
(12, 2, 28, 1, 'And take thou to thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister to me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.'),
(3, 2, 28, 1, 'And bring thou near unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.'),
(8, 2, 28, 1, 'And bring thou near unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.'),
(9, 2, 28, 1, 'And bring thou near unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that they may minister unto Me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.'),
(6, 2, 28, 1, 'And thou shalt take thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may serve me as priest—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.'),
(14, 2, 28, 1, 'And thou, bring thou near unto thee Aaron thy brother, and his sons with him, from the midst of the sons of Israel, for his being priest to Me, even Aaron, Nadab, and Abihu, Eleazar and Ithamar, sons of Aaron;'),
(11, 2, 28, 1, 'And thou, bring thou Aaron thy brother, and his sons with him, from the midst of the sons of Israel, for him to be a priest to me, Aaron, Nadab, Abihu, Eleazar, and Ithamar, sons of Aaron.'),
(13, 2, 28, 1, '“Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.'),
(10, 2, 28, 1, '“Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.'),
(1, 2, 28, 1, '“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.'),
(5, 2, 28, 1, '“Also, join to yourself your brother Aaron, with his sons from the midst of the sons of Israel, so that they may exercise the priesthood for me: Aaron, Nadab and Abihu, Eleazar and Ithamar.'),
(7, 2, 28, 1, 'Take unto thee also Aaron thy brother with his sons, from among the children of Israel, that they may minister to me in the priest’s office: Aaron, Nadab, and Abiu, Eleazar, and Ithamar.'),
(4, 2, 28, 2, 'And you shall make holy garments for Aaron your brother for glory and for beauty.'),
(12, 2, 28, 2, 'And thou shalt make holy garments for Aaron thy brother, for glory and for beauty.'),
(3, 2, 28, 2, 'And thou shalt make holy garments for Aaron thy brother, for glory and for beauty.'),
(8, 2, 28, 2, 'And thou shalt make holy garments for Aaron thy brother, for glory and for beauty.'),
(9, 2, 28, 2, 'And thou shalt make holy garments for Aaron thy brother, for splendour and for beauty.'),
(6, 2, 28, 2, 'And thou shalt make holy garments for Aaron thy brother, for glory and for ornament.'),
(14, 2, 28, 2, 'and thou hast made holy garments for Aaron thy brother, for honour and for beauty;'),
(11, 2, 28, 2, 'And make a holy covering for Aaron thy brother, for glory and for beauty.'),
(13, 2, 28, 2, 'You shall make holy garments for Aaron your brother, for glory and for beauty.'),
(10, 2, 28, 2, 'You shall make holy garments for Aaron your brother, for glory and for beauty.'),
(1, 2, 28, 2, 'Make holy garments for your brother Aaron, to give him glory and splendor.'),
(5, 2, 28, 2, 'And you shall make a holy vestment for Aaron, your brother, with glory and elegance.'),
(7, 2, 28, 2, 'And thou shalt make a holy vesture for Aaron thy brother for glory and for beauty.'),
(4, 2, 28, 3, 'And you shall speak to all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister to me in the priest’s office.'),
(12, 2, 28, 3, 'And thou shalt speak to all that are wise in heart, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister to me in the priest’s office.'),
(3, 2, 28, 3, 'And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister unto me in the priest’s office.'),
(8, 2, 28, 3, 'And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister unto me in the priest’s office.'),
(9, 2, 28, 3, 'And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister unto Me in the priest’s office.'),
(6, 2, 28, 3, 'And thou shalt speak with all [that are] wise-hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to hallow him, that he may serve me as priest.'),
(14, 2, 28, 3, 'and thou—thou dost speak unto all the wise of heart, whom I have filled with a spirit of wisdom, and they have made the garments of Aaron to sanctify him for his being priest to Me.'),
(11, 2, 28, 3, 'Thou shalt speak to all the wise of heart, whom I filled with the spirit of wisdom, and they shall make the garments of Aaron to consecrate him, for him to be a priest to me.'),
(13, 2, 28, 3, 'You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister to me in the priest’s office.'),
(10, 2, 28, 3, 'You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister to me in the priest’s office.'),
(1, 2, 28, 3, 'You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest.'),
(5, 2, 28, 3, 'And you shall speak to all the wise of heart, whom I have filled with the spirit of prudence, so that they may make the vestments of Aaron, in which, having been sanctified, he may minister to me.'),
(7, 2, 28, 3, 'And thou shalt speak to all the wise of heart, whom I have filled with the spirit of wisdom, that they may make Aaron’s vestments, in which he being consecrated may minister to me.'),
(4, 2, 28, 4, 'And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a turban, and a girdle: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest’s office.'),
(12, 2, 28, 4, 'And these are the garments which they shall make; a breast-plate, and an ephod, and a robe, and a broidered coat, a miter, and a girdle; and they shall make holy garments for Aaron thy brother, and his sons, that he may minister to me in the priest’s office.'),
(3, 2, 28, 4, 'And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.'),
(8, 2, 28, 4, 'And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a coat of chequer work, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.'),
(9, 2, 28, 4, 'And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a tunic of chequer work, a mitre, and a girdle; and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto Me in the priest’s office.'),
(6, 2, 28, 4, 'And these are the garments which they shall make: a breastplate, and an ephod, and a cloak, and a checkered vest, a turban, and a girdle; and they shall make holy garments for Aaron thy brother, and his sons, that he may serve me as priest.'),
(14, 2, 28, 4, 'And these are the garments which they make: a breastplate, and an ephod, and an upper robe, and an embroidered coat, a mitre, and a girdle; yea, they have made holy garments for Aaron thy brother, and for his sons, for his being priest to Me.'),
(11, 2, 28, 4, 'And these the garments which they shall make: the ornament, and the girding on, and the upper garment and the tesselated tunic, the turban and girdle: and they made holy garments or Aaron thy brother, and for his sons to be priests to me.'),
(13, 2, 28, 4, 'These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest’s office.'),
(10, 2, 28, 4, 'These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest’s office.'),
(1, 2, 28, 4, 'These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests.'),
(5, 2, 28, 4, 'Now these shall be the vestments that they shall make: A breastplate and an ephod, a tunic and a close-fit linen garment, a headdress and a wide belt. They shall make the holy vestments for your brother Aaron and his sons, so that they may exercise the priesthood for me.'),
(7, 2, 28, 4, 'And these shall be the vestments that they shall make: A rational and an ephod, a tunick and a strait linen garment, a mitre and a girdle. They shall make the holy vestments for thy brother Aaron and his sons, that they may do the office of priesthood unto me.'),
(4, 2, 28, 5, 'And they shall take gold, and blue, and purple, and scarlet, and fine linen.'),
(12, 2, 28, 5, 'And they shall take gold, and blue, and purple, and scarlet, and fine linen.'),
(3, 2, 28, 5, 'And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.'),
(8, 2, 28, 5, 'And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.'),
(9, 2, 28, 5, 'And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.'),
(6, 2, 28, 5, 'And they shall take gold, and blue, and purple, and scarlet, and twined byssus,'),
(14, 2, 28, 5, '‘And they take the gold, and the blue, and the purple, and the scarlet, and the linen,'),
(11, 2, 28, 5, 'And they shall take gold and the cerulean purple, and the red purple and the double scarlet, and the byssus.'),
(13, 2, 28, 5, 'They shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.'),
(10, 2, 28, 5, 'They shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.'),
(1, 2, 28, 5, 'They shall use gold, along with blue, purple, and scarlet yarn, and fine linen.'),
(5, 2, 28, 5, 'And they shall receive gold, and hyacinth, and purple, and twice-dyed scarlet, and fine linen.'),
(7, 2, 28, 5, 'And they shall take gold, and violet, and purple, and scarlet twice dyed, and fine linen.'),
(4, 2, 28, 6, 'And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work.'),
(12, 2, 28, 6, 'And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with curious work.'),
(3, 2, 28, 6, 'And they shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skilful workman.'),
(8, 2, 28, 6, 'And they shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the cunning workman.'),
(9, 2, 28, 6, 'And they shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skilful workman.'),
(6, 2, 28, 6, 'and shall make the ephod of gold, blue, and purple, scarlet and twined byssus, of artistic work.'),
(14, 2, 28, 6, 'and have made the ephod of gold, blue, and purple, and scarlet, and twined linen, work of a designer;'),
(11, 2, 28, 6, 'And they shall make the ephod of gold, cerulean purple, and red purple, and double scarlet, and twisted byssus, the work of the artificer.'),
(13, 2, 28, 6, '“They shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skillful workman.'),
(10, 2, 28, 6, '“They shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skillful workman.'),
(1, 2, 28, 6, 'They are to make the ephod of finely spun linen embroidered with gold, and with blue, purple, and scarlet yarn.'),
(5, 2, 28, 6, 'Then they shall make the ephod of gold, and hyacinth, and purple, and twice-dyed scarlet, and fine twisted linen, wrought with diverse colors.'),
(7, 2, 28, 6, 'And they shall make the ephod of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen, embroidered with divers colours.'),
(4, 2, 28, 7, 'It shall have the two shoulder pieces thereof joined at the two edges thereof; and so it shall be joined together.'),
(12, 2, 28, 7, 'It shall have the two shoulder-pieces thereof joined at the two edges thereof; and so it shall be joined together.'),
(3, 2, 28, 7, 'It shall have two shoulder-pieces joined to the two ends thereof, that it may be joined together.'),
(8, 2, 28, 7, 'It shall have two shoulderpieces joined to the two ends thereof; that it may be joined together.'),
(9, 2, 28, 7, 'It shall have two shoulder-pieces joined to the two ends thereof, that it may be joined together.'),
(6, 2, 28, 7, 'It shall have two shoulder-pieces joined at the two ends thereof, where it is joined together.'),
(14, 2, 28, 7, 'it hath two shoulders joining at its two ends, and it is joined.'),
(11, 2, 28, 7, 'Two shoulder pieces shall be joined to it, to its two ends: and it being joined together.'),
(13, 2, 28, 7, 'It shall have two shoulder straps joined to the two ends of it, that it may be joined together.'),
(10, 2, 28, 7, 'It shall have two shoulder straps joined to the two ends of it, that it may be joined together.'),
(1, 2, 28, 7, 'It shall have two shoulder pieces attached at two of its corners, so it can be fastened.'),
(5, 2, 28, 7, 'It shall have two edges joined at the top on both sides, so that they may respond as one.'),
(7, 2, 28, 7, 'It shall have the two edges joined in the top on both sides, that they may be closed together.'),
(4, 2, 28, 8, 'And the curious girdle of the ephod, which is on it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.'),
(12, 2, 28, 8, 'And the curious girdle of the ephod, which is upon it, shall be of the same, according to its work; even of gold, of blue, and purple, and scarlet, and fine twined linen.'),
(3, 2, 28, 8, 'And the skilfully woven band, which is upon it, wherewith to gird it on, shall be like the work thereof and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.'),
(8, 2, 28, 8, 'And the cunningly woven band, which is upon it, to gird it on withal, shall be like the work thereof and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.'),
(9, 2, 28, 8, 'And the skilfully woven band, which is upon it, wherewith to gird it on, shall be like the work thereof and of the same piece: of gold, of blue, and purple, and scarlet, and fine twined linen.'),
(6, 2, 28, 8, 'And the girdle of the ephod, which is upon it, shall be of the same, according to its work of gold, blue, and purple, and scarlet and twined byssus.'),
(14, 2, 28, 8, 'And the girdle of his ephod which is on him, according to its work, is of the same, of gold, blue, and purple, and scarlet, and twined linen.'),
(11, 2, 28, 8, 'And the girdle of its ephod, which is upon it, shall be according to the making of it from it; gold, cerulean purple, red purple, double scarlet, and twisted byssus.'),
(13, 2, 28, 8, 'The skillfully woven band, which is on it, that is on him, shall be like its work and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.'),
(10, 2, 28, 8, 'The skillfully woven band, which is on it, that is on him, shall be like its work and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.'),
(1, 2, 28, 8, 'And the skillfully woven waistband of the ephod must be of one piece, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen.'),
(5, 2, 28, 8, 'Likewise, the weaving and all the detail work shall be of gold, and hyacinth, and purple, and twice-dyed scarlet, and fine twisted linen.'),
(7, 2, 28, 8, 'The very workmanship also and all the variety of the work shall be of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen.'),
(4, 2, 28, 9, 'And you shall take two onyx stones, and grave on them the names of the children of Israel:'),
(12, 2, 28, 9, 'And thou shalt take two onyx stones, and engrave on them the names of the children of Israel:'),
(3, 2, 28, 9, 'And thou shalt take two onyx stones, and grave on them the names of the children of Israel:'),
(8, 2, 28, 9, 'And thou shalt take two onyx stones, and grave on them the names of the children of Israel:'),
(9, 2, 28, 9, 'And thou shalt take two onyx stones, and grave on them the names of the children of Israel:'),
(6, 2, 28, 9, 'And thou shalt take two onyx stones, and engrave on them the names of the children of Israel:'),
(14, 2, 28, 9, '‘And thou hast taken the two shoham stones, and hast opened on them the names of the sons of Israel;'),
(11, 2, 28, 9, 'And take two stones of onyx, and engrave upon them the names of the sons of Israel.'),
(13, 2, 28, 9, 'You shall take two onyx stones, and engrave on them the names of the children of Israel:'),
(10, 2, 28, 9, 'You shall take two onyx stones, and engrave on them the names of the sons of Israel:'),
(1, 2, 28, 9, 'Take two onyx stones and engrave on them the names of the sons of Israel:'),
(5, 2, 28, 9, 'And you shall take two onyx stones and engrave on them the names of the sons of Israel:'),
(7, 2, 28, 9, 'And thou shalt take two onyx stones, and shalt grave on them the names of the children of Israel:'),
(4, 2, 28, 10, 'Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.'),
(12, 2, 28, 10, 'Six of their names on one stone, and the six names of the rest on the other stone, according to their birth.'),
(3, 2, 28, 10, 'six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.'),
(8, 2, 28, 10, 'six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.'),
(9, 2, 28, 10, 'six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.'),
(6, 2, 28, 10, 'six of their names on the one stone, and the six names of the rest on the other stone, according to their birth.'),
(14, 2, 28, 10, 'six of their names on the one stone, and the names of the remaining six on the second stone, according to their births;'),
(11, 2, 28, 10, 'Six from their names upon the one stone, and the six remaining names upon the second stone, according to their generations.'),
(13, 2, 28, 10, 'six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.'),
(10, 2, 28, 10, 'six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.'),
(1, 2, 28, 10, 'six of their names on one stone and the remaining six on the other, in the order of their birth.'),
(5, 2, 28, 10, 'six names on one stone, and the remaining six on the other, according to the order of their birth.'),
(7, 2, 28, 10, 'Six names on one stone, and the other six on the other, according to the order of their birth.'),
(4, 2, 28, 11, 'With the work of an engraver in stone, like the engravings of a signet, shall you engrave the two stones with the names of the children of Israel: you shall make them to be set in ouches of gold.'),
(12, 2, 28, 11, 'With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.'),
(3, 2, 28, 11, 'With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones, according to the names of the children of Israel: thou shalt make them to be inclosed in settings of gold.'),
(8, 2, 28, 11, 'With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones, according to the names of the children of Israel: thou shalt make them to be enclosed in ouches of gold.'),
(9, 2, 28, 11, 'With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones, according to the names of the children of Israel; thou shalt make them to be inclosed in settings of gold.'),
(6, 2, 28, 11, 'According to the work of an engraver in stone, as the engravings of a seal, shalt thou engrave the two stones with the names of the sons of Israel; surrounded by enclosures of gold shalt thou make them.'),
(14, 2, 28, 11, 'the work of an engraver in stone, openings of a signet, thou dost open the two stones by the names of the sons of Israel; turned round, embroidered with gold, thou dost make them.'),
(11, 2, 28, 11, 'The work of a stone engraver, the engravings of a signet, engrave the two stones with the names of the sons of Israel: surrounded with textures of gold thou shalt make them.'),
(13, 2, 28, 11, 'With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the children of Israel: you shall make them to be enclosed in settings of gold.'),
(10, 2, 28, 11, 'With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the sons of Israel: you shall make them to be enclosed in settings of gold.'),
(1, 2, 28, 11, 'Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings.'),
(5, 2, 28, 11, 'By the work of a sculptor and the skill of a jeweler, you shall engrave them with the names of the sons of Israel, enclosed and encompassed with gold.'),
(7, 2, 28, 11, 'With the work of an engraver and the graving of a jeweller, thou shalt engrave them with the names of the children of Israel, set in gold and compassed about:'),
(4, 2, 28, 12, 'And you shall put the two stones on the shoulders of the ephod for stones of memorial to the children of Israel: and Aaron shall bear their names before the LORD on his two shoulders for a memorial.'),
(12, 2, 28, 12, 'And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial to the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.'),
(3, 2, 28, 12, 'And thou shalt put the two stones upon the shoulder-pieces of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.'),
(8, 2, 28, 12, 'And thou shalt put the two stones upon the shoulderpieces of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.'),
(9, 2, 28, 12, 'And thou shalt put the two stones upon the shoulder-pieces of the ephod, to be stones of memorial for the children of Israel; and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.'),
(6, 2, 28, 12, 'And thou shalt put the two stones upon the shoulder-pieces of the ephod [as] stones of memorial for the children of Israel; and Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.'),
(14, 2, 28, 12, '‘And thou hast set the two stones on the shoulders of the ephod—stones of memorial to the sons of Israel—and Aaron hath borne their names before Jehovah, on his two shoulders, for a memorial.'),
(11, 2, 28, 12, 'And put the two stones upon the shoulders of the ephod, stones of remembrance for the sons of Israel: and for Aaron to lift up their names before Jehovah upon his two shoulders for a remembrance.'),
(13, 2, 28, 12, 'You shall put the two stones on the shoulder straps of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Yahweh on his two shoulders for a memorial.'),
(10, 2, 28, 12, 'You shall put the two stones on the shoulder straps of the ephod, to be stones of memorial for the sons of Israel: and Aaron shall bear their names before the LORD on his two shoulders for a memorial.'),
(1, 2, 28, 12, 'Fasten both stones on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear their names on his two shoulders as a memorial before the LORD.'),
(5, 2, 28, 12, 'And you shall place them on both sides of the ephod, as a memorial to the sons of Israel. And Aaron shall carry their names before the Lord, upon both shoulders, as a remembrance.'),
(7, 2, 28, 12, 'And thou shalt put them in both sides of the ephod, a memorial for the children of Israel. And Aaron shall bear their names before the Lord upon both shoulders, for a remembrance.'),
(4, 2, 28, 13, 'And you shall make ouches of gold;'),
(12, 2, 28, 13, 'And thou shalt make ouches of gold;'),
(3, 2, 28, 13, 'And thou shalt make settings of gold,'),
(8, 2, 28, 13, 'And thou shalt make ouches of gold:'),
(9, 2, 28, 13, 'And thou shalt make settings of gold;'),
(6, 2, 28, 13, 'And thou shalt make enclosures of gold;'),
(14, 2, 28, 13, '‘And thou hast made embroidered things of gold,'),
(11, 2, 28, 13, 'And make textures of gold.'),
(13, 2, 28, 13, 'You shall make settings of gold,'),
(10, 2, 28, 13, 'You shall make settings of gold,'),
(1, 2, 28, 13, 'Fashion gold filigree settings'),
(5, 2, 28, 13, 'You shall also make hooks of gold,'),
(7, 2, 28, 13, 'Thou shalt make also hooks of gold.'),
(4, 2, 28, 14, 'And two chains of pure gold at the ends; of wreathen work shall you make them, and fasten the wreathen chains to the ouches.'),
(12, 2, 28, 14, 'And two chains of pure gold at the ends; of wreathed work shalt thou make them, and fasten the wreathed chains to the ouches.'),
(3, 2, 28, 14, 'and two chains of pure gold; like cords shalt thou make them, of wreathen work: and thou shalt put the wreathen chains on the settings.'),
(8, 2, 28, 14, 'and two chains of pure gold; like cords shalt thou make them, of wreathen work: and thou shalt put the wreathen chains on the ouches.'),
(9, 2, 28, 14, 'and two chains of pure gold; of plaited thread shalt thou make them, of wreathen work; and thou shalt put the wreathen chains on the settings.'),
(6, 2, 28, 14, 'and two chains of pure gold; of laced work shalt thou make them, of wreathen work, and fasten the wreathen chains to the enclosures.'),
(14, 2, 28, 14, 'and two chains of pure gold, wreathed work thou dost make them, work of thick bands, and thou hast put the thick chains on the embroidered things.'),
(11, 2, 28, 14, 'And two chains of pure gold being wreathed, thou shalt make them a work interlaced, and give the chains interlaced upon the textures.'),
(13, 2, 28, 14, 'and two chains of pure gold; you shall make them like cords of braided work: and you shall put the braided chains on the settings.'),
(10, 2, 28, 14, 'and two chains of pure gold; you shall make them like cords of braided work: and you shall put the braided chains on the settings.'),
(1, 2, 28, 14, 'and two chains of pure gold, made of braided cord work; and attach these chains to the settings.'),
(5, 2, 28, 14, 'and two little chains of the purest gold, linked to one another, which you shall insert into the hooks.'),
(7, 2, 28, 14, 'And two little chains of the purest gold linked one to another, which thou shalt put into the hooks.'),
(4, 2, 28, 15, 'And you shall make the breastplate of judgment with cunning work; after the work of the ephod you shall make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shall you make it.'),
(12, 2, 28, 15, 'And thou shalt make the breast-plate of judgment with curious work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen shalt thou make it.'),
(3, 2, 28, 15, 'And thou shalt make a breastplate of judgment, the work of the skilful workman; like the work of the ephod thou shalt make it; of gold, of blue, and purple, and scarlet, and fine twined linen, shalt thou make it.'),
(8, 2, 28, 15, 'And thou shalt make a breastplate of judgment, the work of the cunning workman; like the work of the ephod thou shalt make it; of gold, of blue, and purple, and scarlet, and fine twined linen, shalt thou make it.'),
(9, 2, 28, 15, 'And thou shalt make a breastplate of judgment, the work of the skilful workman; like the work of the ephod thou shalt make it: of gold, of blue, and purple, and scarlet, and fine twined linen, shalt thou make it.'),
(6, 2, 28, 15, 'And thou shalt make the breastplate of judgment of artistic work, like the work of the ephod thou shalt make it; of gold, blue, and purple, and scarlet, and twined byssus shalt thou make it.'),
(14, 2, 28, 15, '‘And thou hast made a breastplate of judgment, work of a designer; according to the work of the ephod thou dost make it; of gold, blue, and purple, and scarlet, and twined linen thou dost make it;'),
(11, 2, 28, 15, 'And make the ornament of judgment a work of the artificer; according to the work of the ephod thou shalt make it; gold, cerulean purple, red purple, and double scarlet, and byssus, thou shalt make it.'),
(13, 2, 28, 15, '“You shall make a breastplate of judgment, the work of the skillful workman; like the work of the ephod you shall make it; of gold, of blue, and purple, and scarlet, and fine twined linen, you shall make it.'),
(10, 2, 28, 15, '“You shall make a breastplate of judgment, the work of the skillful workman; like the work of the ephod you shall make it; of gold, of blue, and purple, and scarlet, and fine twined linen, you shall make it.'),
(1, 2, 28, 15, 'You are also to make a breastpiece of judgment with the same workmanship as the ephod. Construct it with gold, with blue, purple, and scarlet yarn, and with finely spun linen.'),
(5, 2, 28, 15, 'Likewise, you shall make the breastplate of judgment, wrought with diverse colors according to weaving of the ephod: of gold, hyacinth and purple, and twice-dyed scarlet, and fine twisted linen.'),
(7, 2, 28, 15, 'And thou shalt make the rational of judgment with embroidered work of divers colours, according to the workmanship of the ephod, of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.'),
(4, 2, 28, 16, 'Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof.'),
(12, 2, 28, 16, 'Foursquare it shall be, being doubled; a span shall be its length, and a span shall be its breadth.'),
(3, 2, 28, 16, 'Foursquare it shall be and double; a span shall be the length thereof, and a span the breadth thereof.'),
(8, 2, 28, 16, 'Foursquare it shall be and double; a span shall be the length thereof, and a span the breadth thereof.'),
(9, 2, 28, 16, 'Four-square it shall be and double: a span shall be the length thereof, and a span the breadth thereof.'),
(6, 2, 28, 16, 'Square shall it be, doubled; a span the length thereof, and a span the breadth thereof.'),
(14, 2, 28, 16, 'it is square, doubled, a span its length, and a span its breadth.'),
(11, 2, 28, 16, 'Four-square shall it be, doubled; a span its length, and a span its breadth.'),
(13, 2, 28, 16, 'It shall be square and folded double; a span shall be its length of it, and a span its breadth.'),
(10, 2, 28, 16, 'It shall be square and folded double; a span shall be its length of it, and a span its breadth.'),
(1, 2, 28, 16, 'It must be square when folded over double, a span long and a span wide.'),
(5, 2, 28, 16, 'It shall have four corners and be doubled. It shall have the measure of the palm of a hand, both in length and in width.'),
(7, 2, 28, 16, 'It shall be foursquare and doubled: it shall be the measure of a span both in length and in breadth.'),
(4, 2, 28, 17, 'And you shall set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.'),
(12, 2, 28, 17, 'And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.'),
(3, 2, 28, 17, 'And thou shalt set in it settings of stones, four rows of stones: a row of sardius, topaz, and carbuncle shall be the first row;'),
(8, 2, 28, 17, 'And thou shalt set in it settings of stones, four rows of stones: a row of sardius, topaz, and carbuncle shall be the first row;'),
(9, 2, 28, 17, 'And thou shalt set in it settings of stones, four rows of stones: a row of carnelian, topaz, and smaragd shall be the first row;'),
(6, 2, 28, 17, 'And thou shalt set in it settings of stones—four rows of stones: [one] row, a sardoin, a topaz, and an emerald—the first row;'),
(14, 2, 28, 17, 'And thou hast set in it settings of stone, four rows of stone; a row of sardius, topaz, and carbuncle is the first row;'),
(11, 2, 28, 17, 'And fill in it a filling of stone, four rows of stone: the row, a ruby, topaz, and emerald, the one row.'),
(13, 2, 28, 17, 'You shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row;'),
(10, 2, 28, 17, 'You shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row;'),
(1, 2, 28, 17, 'And mount on it a setting of gemstones, four rows of stones: In the first row there shall be a ruby, a topaz, and an emerald;'),
(5, 2, 28, 17, 'And you shall set within it four rows of stones. In the first row, there shall be a sardius stone, and a topaz, and an emerald.'),
(7, 2, 28, 17, 'And thou shalt set in it four rows of stones: in the first row shall be a sardius stone, and a topaz, and an emerald:'),
(4, 2, 28, 18, 'And the second row shall be an emerald, a sapphire, and a diamond.'),
(12, 2, 28, 18, 'And the second row shall be an emerald, a sapphire, and a diamond.'),
(3, 2, 28, 18, 'and the second row an emerald, a sapphire, and a diamond;'),
(8, 2, 28, 18, 'and the second row an emerald, a sapphire, and a diamond;'),
(9, 2, 28, 18, 'and the second row a carbuncle, a sapphire, and an emerald;'),
(6, 2, 28, 18, 'and the second row, a carbuncle, a sapphire, and a diamond;'),
(14, 2, 28, 18, 'and the second row is emerald, sapphire, and diamond;'),
(11, 2, 28, 18, 'The second row, a carbuncle, sapphire, and onyx.'),
(13, 2, 28, 18, 'and the second row a turquoise, a sapphire, and an emerald;'),
(10, 2, 28, 18, 'and the second row a turquoise, a sapphire, and an emerald;'),
(1, 2, 28, 18, 'in the second row a turquoise, a sapphire, and a diamond;'),
(5, 2, 28, 18, 'In the second, there shall be a garnet, a sapphire, and a jasper.'),
(7, 2, 28, 18, 'In the second a carbuncle, a sapphire and a jasper.'),
(4, 2, 28, 19, 'And the third row a ligure, an agate, and an amethyst.'),
(12, 2, 28, 19, 'And the third row a ligure, an agate, and an amethyst.'),
(3, 2, 28, 19, 'and the third row a jacinth, an agate, and an amethyst;'),
(8, 2, 28, 19, 'and the third row a jacinth, an agate, and an amethyst;'),
(9, 2, 28, 19, 'and the third row a jacinth, an agate, and an amethyst;'),
(6, 2, 28, 19, 'and the third row, an opal, an agate, and an amethyst;'),
(14, 2, 28, 19, 'and the third row is opal, agate, and amethyst;'),
(11, 2, 28, 19, 'And the third row, amber, agate, and amethyst.'),
(13, 2, 28, 19, 'and the third row a jacinth, an agate, and an amethyst;'),
(10, 2, 28, 19, 'and the third row a jacinth, an agate, and an amethyst;'),
(1, 2, 28, 19, 'in the third row a jacinth, an agate, and an amethyst;'),
(5, 2, 28, 19, 'In the third, there shall be a zircon, an agate, and an amethyst.'),
(7, 2, 28, 19, 'In the third a ligurius, an agate, and an amethyst:'),
(4, 2, 28, 20, 'And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their settings.'),
(12, 2, 28, 20, 'And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings.'),
(3, 2, 28, 20, 'and the fourth row a beryl, and an onyx, and a jasper: they shall be inclosed in gold in their settings.'),
(8, 2, 28, 20, 'and the fourth row a beryl, and an onyx, and a jasper: they shall be enclosed in gold in their settings.'),
(9, 2, 28, 20, 'and the fourth row a beryl, and an onyx, and a jasper; they shall be inclosed in gold in their settings.'),
(6, 2, 28, 20, 'and the fourth row, a chrysolite, and an onyx, and a jasper; enclosed in gold shall they be in their settings.'),
(14, 2, 28, 20, 'and the fourth row is beryl, and onyx, and jasper; embroidered with gold are they in their settings,'),
(11, 2, 28, 20, 'And the fourth row, a topaz, and sardonyx, and jasper: they shall be set with gold in their fillings.'),
(13, 2, 28, 20, 'and the fourth row a chrysolite, an onyx, and a jasper: they shall be enclosed in gold in their settings.'),
(10, 2, 28, 20, 'and the fourth row a chrysolite, an onyx, and a jasper: they shall be enclosed in gold in their settings.'),
(1, 2, 28, 20, 'and in the fourth row a beryl, an onyx, and a jasper. Mount these stones in gold filigree settings.'),
(5, 2, 28, 20, 'In the fourth, there shall be a chrysolite, an onyx, and a beryl. They shall be set in gold by their rows.'),
(7, 2, 28, 20, 'In the fourth a chrysolite, an onyx, and a beryl. They shall be set in gold by their rows.'),
(4, 2, 28, 21, 'And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes.'),
(12, 2, 28, 21, 'And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes.'),
(3, 2, 28, 21, 'And the stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, every one according to his name, they shall be for the twelve tribes.'),
(8, 2, 28, 21, 'And the stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, every one according to his name, they shall be for the twelve tribes.'),
(9, 2, 28, 21, 'And the stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, every one according to his name, they shall be for the twelve tribes.'),
(6, 2, 28, 21, 'And the stones shall be according to the names of the children of Israel, twelve, according to their names, engraved as a seal: every one according to his name shall they be for the twelve tribes.'),
(14, 2, 28, 21, 'and the stones are according to the names of the sons of Israel, twelve, according to their names, openings of a signet, each by his name are they for the twelve tribes.'),
(11, 2, 28, 21, 'And the stones shall be over the names of the sons of Israel, twelve, according to their names, the engravings of a signet; each according to his name shall be the twelve tribes.'),
(13, 2, 28, 21, 'The stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, they shall be for the twelve tribes.'),
(10, 2, 28, 21, 'The stones shall be according to the names of the sons of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, they shall be for the twelve tribes.'),
(1, 2, 28, 21, 'The twelve stones are to correspond to the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.'),
(5, 2, 28, 21, 'And these shall have the names of the sons of Israel. With twelve names shall they be engraved: each stone with one name from the twelve tribes.'),
(7, 2, 28, 21, 'And they shall have the names of the children of Israel: with twelve names shall they be engraved, each stone with the name of one according to the twelve tribes.'),
(4, 2, 28, 22, 'And you shall make on the breastplate chains at the ends of wreathen work of pure gold.'),
(12, 2, 28, 22, 'And thou shalt make upon the breast-plate chains at the ends of wreathed work of pure gold.'),
(3, 2, 28, 22, 'And thou shalt make upon the breastplate chains like cords, of wreathen work of pure gold.'),
(8, 2, 28, 22, 'And thou shalt make upon the breastplate chains like cords, of wreathen work of pure gold.'),
(9, 2, 28, 22, 'And thou shalt make upon the breastplate plaited chains of wreathen work of pure gold.'),
(6, 2, 28, 22, 'And thou shalt make on the breastplate chains of laced work, of wreathen work, of pure gold.'),
(14, 2, 28, 22, '‘And thou hast made on the breastplate wreathed chains, work of thick bands, of pure gold;'),
(11, 2, 28, 22, 'And make upon the breast-plate wreathen chains, a work of interlacing pure gold.'),
(13, 2, 28, 22, 'You shall make on the breastplate chains like cords, of braided work of pure gold.'),
(10, 2, 28, 22, 'You shall make on the breastplate chains like cords, of braided work of pure gold.'),
(1, 2, 28, 22, 'For the breastpiece, make braided chains like cords of pure gold.'),
(5, 2, 28, 22, 'You shall make chains of the purest gold, linked one to another, on the breastplate,'),
(7, 2, 28, 22, 'And thou shalt make on the rational chains linked one to another of the purest gold:'),
(4, 2, 28, 23, 'And you shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate.'),
(12, 2, 28, 23, 'And thou shalt make upon the breast-plate two rings of gold, and shalt put the two rings on the two ends of the breast-plate.'),
(3, 2, 28, 23, 'And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.'),
(8, 2, 28, 23, 'And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.'),
(9, 2, 28, 23, 'And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.'),
(6, 2, 28, 23, 'And thou shalt make on the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.'),
(14, 2, 28, 23, 'and thou hast made on the breastplate two rings of gold, and hast put the two rings on the two ends of the breastplate;'),
(11, 2, 28, 23, 'And make upon the breast-plate two gold rings, and set the two rings upon the two ends of the breast-plate.'),
(13, 2, 28, 23, 'You shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate.'),
(10, 2, 28, 23, 'You shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate.'),
(1, 2, 28, 23, 'You are also to make two gold rings and fasten them to the two corners of the breastpiece.'),
(5, 2, 28, 23, 'and two rings of gold, which you shall place at both ends of the breastplate.'),
(7, 2, 28, 23, 'And two rings of gold, which thou shalt put in the two ends at the top of the rational.'),
(4, 2, 28, 24, 'And you shall put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.'),
(12, 2, 28, 24, 'And thou shalt put the two wreathed chains of gold in the two rings which are on the ends of the breast-plate.'),
(3, 2, 28, 24, 'And thou shalt put the two wreathen chains of gold in the two rings at the ends of the breastplate.'),
(8, 2, 28, 24, 'And thou shalt put the two wreathen chains of gold on the two rings at the ends of the breastplate.'),
(9, 2, 28, 24, 'And thou shalt put the two wreathen chains of gold on the two rings at the ends of the breastplate.'),
(6, 2, 28, 24, 'And thou shalt put the two wreathen [cords] of gold in the two rings on the ends of the breastplate;'),
(14, 2, 28, 24, 'and thou hast put the two thick bands of gold on the two rings at the ends of the breastplate;'),
(11, 2, 28, 24, 'And give the two interlaced of gold upon the two rings at the ends of the breast-plate.'),
(13, 2, 28, 24, 'You shall put the two braided chains of gold in the two rings at the ends of the breastplate.'),
(10, 2, 28, 24, 'You shall put the two braided chains of gold in the two rings at the ends of the breastplate.'),
(1, 2, 28, 24, 'Then fasten the two gold chains to the two gold rings at the corners of the breastpiece,'),
(5, 2, 28, 24, 'And the golden chains, you shall join to the rings, which are at its edges.'),
(7, 2, 28, 24, 'And the golden chains thou shalt join to the rings, that are in the ends thereof:'),
(4, 2, 28, 25, 'And the other two ends of the two wreathen chains you shall fasten in the two ouches, and put them on the shoulder pieces of the ephod before it.'),
(12, 2, 28, 25, 'And the other two ends of the two wreathed chains thou shalt fasten in the two ouches, and put them on the shoulder-pieces of the ephod before it.'),
(3, 2, 28, 25, 'And the other two ends of the two wreathen chains thou shalt put on the two settings, and put them on the shoulder-pieces of the ephod in the forepart thereof.'),
(8, 2, 28, 25, 'And the other two ends of the two wreathen chains thou shalt put on the two ouches, and put them on the shoulderpieces of the ephod, in the forepart thereof.'),
(9, 2, 28, 25, 'And the other two ends of the two wreathen chains thou shalt put on the two settings, and put them on the shoulder-pieces of the ephod, in the forepart thereof.'),
(6, 2, 28, 25, 'and the two ends of the two wreathen [cords] thou shalt fasten to the two enclosures, and shalt put [them] on the shoulder-pieces of the ephod, on the front thereof.'),
(14, 2, 28, 25, 'and the two ends of the two thick bands thou dost put on the two embroidered things, and thou hast put them on the shoulders of the ephod over-against its face.'),
(11, 2, 28, 25, 'And the two ends of the two interlaced thou shalt give upon the two textures, and give upon the shoulder pieces of the ephod in front of its face.'),
(13, 2, 28, 25, 'The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart.'),
(10, 2, 28, 25, 'The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart.'),
(1, 2, 28, 25, 'and fasten the other ends of the two chains to the two filigree settings, attaching them to the shoulder pieces of the ephod at the front.'),
(5, 2, 28, 25, 'And the ends of the chains themselves, you shall couple with two hooks, on both sides of the ephod, which looks toward the breastplate.'),
(7, 2, 28, 25, 'And the ends of the chains themselves thou shalt join together with two hooks on both sides of the ephod, which is towards the rational.'),
(4, 2, 28, 26, 'And you shall make two rings of gold, and you shall put them on the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.'),
(12, 2, 28, 26, 'And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breast-plate in its border, which is in the side of the ephod inward.'),
(3, 2, 28, 26, 'And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate, upon the edge thereof, which is toward the side of the ephod inward.'),
(8, 2, 28, 26, 'And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate, upon the edge thereof, which is toward the side of the ephod inward.'),
(9, 2, 28, 26, 'And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate, upon the edge thereof, which is toward the side of the ephod inward.'),
(6, 2, 28, 26, 'And thou shalt make two rings of gold, and shalt put them on the two ends of the breastplate, on the border thereof, which faceth the ephod inwards.'),
(14, 2, 28, 26, 'And thou hast made two rings of gold, and hast set them on the two ends of the breastplate, on its border, which is over-against the ephod within;'),
(11, 2, 28, 26, 'And make two gold rings, and set them upon the two ends of the breast-plate upon its lip, which is to the other side of the ephod within it.'),
(13, 2, 28, 26, 'You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward.'),
(10, 2, 28, 26, 'You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward.'),
(1, 2, 28, 26, 'Make two more gold rings and attach them to the other two corners of the breastpiece, on the inside edge next to the ephod.'),
(5, 2, 28, 26, 'You shall also make two rings of gold, which you shall place at the ends of the breastplate, at the borders which are away from the region of the ephod and which look toward its back.'),
(7, 2, 28, 26, 'Thou shalt make also two rings of gold which thou shalt put in the top parts of the rational, in the borders that are over against the ephod, and look towards the back parts thereof.'),
(4, 2, 28, 27, 'And two other rings of gold you shall make, and shall put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.'),
(12, 2, 28, 27, 'And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, towards the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.'),
(3, 2, 28, 27, 'And thou shalt make two rings of gold, and shalt put them on the two shoulder-pieces of the ephod underneath, in the forepart thereof, close by the coupling thereof, above the skilfully woven band of the ephod.'),
(8, 2, 28, 27, 'And thou shalt make two rings of gold, and shalt put them on the two shoulderpieces of the ephod underneath, in the forepart thereof, close by the coupling thereof, above the cunningly woven band of the ephod.'),
(9, 2, 28, 27, 'And thou shalt make two rings of gold, and shalt put them on the two shoulder-pieces of the ephod underneath, in the forepart thereof, close by the coupling thereof, above the skilfully woven band of the ephod.'),
(6, 2, 28, 27, 'And two rings of gold shalt thou make, and shalt put them upon the two shoulder-pieces of the ephod underneath, to the front thereof just by the coupling thereof, above the girdle of the ephod.'),
(14, 2, 28, 27, 'and thou hast made two rings of gold, and hast put them on the two shoulders of the ephod, beneath, over-against its front, over-against its joining, above the girdle of the ephod,'),
(11, 2, 28, 27, 'And make two gold rings, and give them upon the two shoulder pieces of the ephod from below, from the front of its face, with its joinings above the girdle of the ephod.'),
(13, 2, 28, 27, 'You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod.'),
(10, 2, 28, 27, 'You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod.'),
(1, 2, 28, 27, 'Make two additional gold rings and attach them to the bottom of the two shoulder pieces of the ephod, on its front, near its seam just above its woven waistband.'),
(5, 2, 28, 27, 'And then you shall also make two other rings of gold, which are to be suspended on both sides at the bottom of the ephod, which looks out opposite the face of the lower juncture, so that the breastplate can be fitted to the ephod.'),
(7, 2, 28, 27, 'Moreover also other two rings of gold, which are to be set on each side of the ephod beneath, that looketh towards the nether joining, that the rational may be fitted with the ephod,'),
(4, 2, 28, 28, 'And they shall bind the breastplate by the rings thereof to the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.'),
(12, 2, 28, 28, 'And they shall bind the breast-plate by its rings to the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breast-plate be not loosed from the ephod.'),
(3, 2, 28, 28, 'And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be upon the skilfully woven band of the ephod, and that the breastplate be not loosed from the ephod.'),
(8, 2, 28, 28, 'And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be upon the cunningly woven band of the ephod, and that the breastplate be not loosed from the ephod.'),
(9, 2, 28, 28, 'And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a thread of blue, that it may be upon the skilfully woven band of the ephod, and that the breastplate be not loosed from the ephod.'),
(6, 2, 28, 28, 'And they shall bind the breastplate with its rings to the rings of the ephod with a lace of blue, that it may be above the girdle of the ephod, and that the breastplate be not loosed from the ephod.'),
(14, 2, 28, 28, 'and they bind the breastplate by its rings unto the rings of the ephod with a ribbon of blue, to be above the girdle of the ephod, and the breastplate is not loosed from the ephod.'),
(11, 2, 28, 28, 'And they rings shall bind the breastplate from the to the rings of the ephod by a thread of cerulean purple, to be upon the girdle of the ephod; and the breast-plate shall not be moved from the ephod.'),
(13, 2, 28, 28, 'They shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be on the skillfully woven band of the ephod, and that the breastplate may not swing out from the ephod.'),
(10, 2, 28, 28, 'They shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be on the skillfully woven band of the ephod, and that the breastplate may not swing out from the ephod.'),
(1, 2, 28, 28, 'The rings of the breastpiece shall be tied to the rings of the ephod with a cord of blue yarn, so that the breastpiece is above the waistband of the ephod and does not swing out from the ephod.'),
(5, 2, 28, 28, 'And it shall be drawn tight to the rings of the breastplate, by the rings of the ephod, with a hyacinth band, so that the well-constructed juncture will remain in place, and the breastplate and the ephod will not be able to be separated from one another.'),
(7, 2, 28, 28, 'And may be fastened by the rings thereof unto the rings of the ephod with a violet fillet, that the joining artificially wrought may continue, and the rational and the ephod may not be loosed one from the other.'),
(4, 2, 28, 29, 'And Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the holy place, for a memorial before the LORD continually.'),
(12, 2, 28, 29, 'And Aaron shall bear the names of the children of Israel in the breast-plate of judgment upon his heart, when he entereth into the holy place, for a memorial before the LORD continually.'),
(3, 2, 28, 29, 'And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before Jehovah continually.'),
(8, 2, 28, 29, 'And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.'),
(9, 2, 28, 29, 'And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.'),
(6, 2, 28, 29, 'And Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the sanctuary, for a memorial before Jehovah continually.'),
(14, 2, 28, 29, '‘And Aaron hath borne the names of the sons of Israel in the breastplate of judgment, on his heart, in his going in unto the sanctuary, for a memorial before Jehovah continually.'),
(11, 2, 28, 29, 'And Aaron lifted up the names of the sons of Israel upon the breastplate of judgment upon his heart, in his going in to the holy place, for a remembrance before Jehovah continually.'),
(13, 2, 28, 29, 'Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the holy place, for a memorial before Yahweh continually.'),
(10, 2, 28, 29, 'Aaron shall bear the names of the sons of Israel on the breastplate for judging over his heart, when he goes in to the holy place, as a continual reminder before God.'),
(1, 2, 28, 29, 'Whenever Aaron enters the Holy Place, he shall bear the names of the sons of Israel over his heart on the breastpiece of judgment, as a continual reminder before the LORD.'),
(5, 2, 28, 29, 'And Aaron shall carry the names of the sons of Israel on the breastplate of judgment upon his chest, when he enters into the Sanctuary, as a memorial in the presence of the Lord in eternity.'),
(7, 2, 28, 29, 'And Aaron shall bear the names of the children of Israel in the rational of judgement upon his breast, when he shall enter into the sanctuary, a memorial before the Lord for ever.'),
(4, 2, 28, 30, 'And you shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron’s heart, when he goes in before the LORD: and Aaron shall bear the judgment of the children of Israel on his heart before the LORD continually.'),
(12, 2, 28, 30, 'And thou shalt put in the breast-plate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.'),
(3, 2, 28, 30, 'And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before Jehovah: and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.'),
(8, 2, 28, 30, 'And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.'),
(9, 2, 28, 30, 'And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD; and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.'),
(6, 2, 28, 30, 'And thou shalt put into the breastplate of judgment the Urim and the Thummim, that they may be upon Aaron’s heart when he goeth in before Jehovah; and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.'),
(14, 2, 28, 30, '‘And thou hast put unto the breastplate of judgment the Lights and the Perfections, and they have been on the heart of Aaron, in his going in before Jehovah, and Aaron hath borne the judgment of the sons of Israel on his heart before Jehovah continually.'),
(11, 2, 28, 30, 'And give to the breast-plate of judgment, the lights and the truth; and they shall be upon Aaron’s heart in his going before Jehovah: and Aaron lifting up the judgment of the sons of Israel upon his heart before Jehovah continually.'),
(13, 2, 28, 30, 'You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron’s heart, when he goes in before Yahweh: and Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually.'),
(10, 2, 28, 30, 'You are to put in the breastplate for judging the Urim and the Thummim; and they are to be over Aaron’s heart, when he goes in before the LORD. And Aaron will carry the means to make decisions for the children of Israel over his heart before the LORD continually.'),
(1, 2, 28, 30, 'And place the Urim and Thummim in the breastpiece of judgment, so that they will also be over Aaron’s heart whenever he comes before the LORD. Aaron will continually carry the judgment of the sons of Israel over his heart before the LORD.'),
(5, 2, 28, 30, 'Then you shall place in the breastplate of judgment, Doctrine and Truth, which shall then be upon Aaron’s chest, when he enters before the Lord. And he shall wear the judgment of the sons of Israel on his chest, in the sight of the Lord always.'),
(7, 2, 28, 30, 'And thou shalt put in the rational of judgment doctrine and truth, which shall be on Aaron’s breast, when he shall go in before the Lord: and he shall bear the judgment of the children of Israel on his breast, in the sight of the Lord always.'),
(4, 2, 28, 31, 'And you shall make the robe of the ephod all of blue.'),
(12, 2, 28, 31, 'And thou shalt make the robe of the ephod all of blue.'),
(3, 2, 28, 31, 'And thou shalt make the robe of the ephod all of blue.'),
(8, 2, 28, 31, 'And thou shalt make the robe of the ephod all of blue.'),
(9, 2, 28, 31, 'And thou shalt make the robe of the ephod all of blue.'),
(6, 2, 28, 31, 'And thou shalt make the cloak of the ephod all of blue.'),
(14, 2, 28, 31, '‘And thou hast made the upper robe of the ephod completely of blue,'),
(11, 2, 28, 31, 'And make the upper garment of the ephod, complete, of cerulean purple.'),
(13, 2, 28, 31, '“You shall make the robe of the ephod all of blue.'),
(10, 2, 28, 31, '“You shall make the robe of the ephod all of blue.'),
(1, 2, 28, 31, 'You are to make the robe of the ephod entirely of blue cloth,'),
(5, 2, 28, 31, 'And you shall make the tunic for the ephod entirely of hyacinth,'),
(7, 2, 28, 31, 'And thou shalt make the tunick of the ephod all of violet,'),
(4, 2, 28, 32, 'And there shall be an hole in the top of it, in the middle thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.'),
(12, 2, 28, 32, 'And there shall be a hole in the top of it, in the midst of it: it shall have a binding of woven work round about the hole of it, as the hole of an habergeon, that it be not rent.'),
(3, 2, 28, 32, 'And it shall have a hole for the head in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of a coat of mail, that it be not rent.'),
(8, 2, 28, 32, 'And it shall have a hole for the head in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of a coat of mail, that it be not rent.'),
(9, 2, 28, 32, 'And it shall have a hole for the head in the midst thereof; it shall have a binding of woven work round about the hole of it, as it were the hole of a coat of mail that it be not rent.'),
(6, 2, 28, 32, 'And its opening for the head shall be in the midst thereof; there shall be a binding of woven work at its opening round about; as the opening of a coat of mail, it shall be in it—it shall not rend.'),
(14, 2, 28, 32, 'and the opening for its head hath been in its midst, a border is to its opening round about, work of a weaver, as the opening of a habergeon there is to it; it is not rent.'),
(11, 2, 28, 32, 'And the mouth of its head shall be in the midst of it: the lip shall be before it round about a plaited work, as the mouth of a coat of mail shall be to it: it shall not rend.'),
(13, 2, 28, 32, 'It shall have a hole for the head in its midst: it shall have a binding of woven work around its hole, as it were the hole of a coat of mail, that it not be torn.'),
(10, 2, 28, 32, 'It shall have a hole for the head in its midst: it shall have a binding of woven work around its hole, as it were the hole of a coat of mail, that it not be torn.'),
(1, 2, 28, 32, 'with an opening at its top in the center. Around the opening shall be a woven collar with an opening like that of a garment, so that it will not tear.'),
(5, 2, 28, 32, 'and the head will be above its middle, with a hem woven around it, just as is usually made at the end parts of a garment, so that it may not be easily broken.'),
(7, 2, 28, 32, 'In the midst whereof above shall be a hole for the head, and a border round about it woven, as is wont to be made in the outmost parts of garments, that it may not easily be broken.'),
(4, 2, 28, 33, 'And beneath on the hem of it you shall make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:'),
(12, 2, 28, 33, 'And beneath, upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about its hem; and bells of gold between them around it.'),
(3, 2, 28, 33, 'And upon the skirts of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the skirts thereof; and bells of gold between them round about:'),
(8, 2, 28, 33, 'And upon the skirts of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the skirts thereof; and bells of gold between them round about:'),
(9, 2, 28, 33, 'And upon the skirts of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the skirts thereof; and bells of gold between them round about:'),
(6, 2, 28, 33, 'And on the skirts thereof thou shalt make pomegranates of blue, and purple, and scarlet, round about the skirts thereof; and bells of gold between them round about:'),
(14, 2, 28, 33, '‘And thou hast made on its hem pomegranates of blue, and purple, and scarlet, on its hem round about, and bells of gold in their midst round about;'),
(11, 2, 28, 33, 'And make upon its train, pomegranates of cerulean purple, and red purple, and double scarlet, upon its train round about; and bells of gold in the midst of them round about.'),
(13, 2, 28, 33, 'On its hem you shall make pomegranates of blue, and of purple, and of scarlet, around its hem; and bells of gold between and around them:'),
(10, 2, 28, 33, 'On its hem you shall make pomegranates of blue, and of purple, and of scarlet, around its hem; and bells of gold between and around them:'),
(1, 2, 28, 33, 'Make pomegranates of blue, purple, and scarlet yarn all the way around the lower hem, with gold bells between them,'),
(5, 2, 28, 33, 'Yet truly, beneath it, at the base of the same tunic, all around, you shall make something like pomegranates, from hyacinth, and purple, and twice-dyed scarlet, with little bells set in their midst.'),
(7, 2, 28, 33, 'And beneath at the feet of the same tunick round about, thou shalt make as it were pomegranates, of violet, and purple, and scarlet twice dyed, with little bells set between:'),
(4, 2, 28, 34, 'A golden bell and a pomegranate, a golden bell and a pomegranate, on the hem of the robe round about.'),
(12, 2, 28, 34, 'A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe around it.'),
(3, 2, 28, 34, 'a golden bell and a pomegranate, a golden bell and a pomegranate, upon the skirts of the robe round about.'),
(8, 2, 28, 34, 'a golden bell and a pomegranate, a golden bell and a pomegranate, upon the skirts of the robe round about.'),
(9, 2, 28, 34, 'a golden bell and a pomegranate, a golden bell and a pomegranate, upon the skirts of the robe round about.'),
(6, 2, 28, 34, 'a golden bell and a pomegranate, a golden bell and a pomegranate, in the skirts of the cloak round about.'),
(14, 2, 28, 34, 'a bell of gold and a pomegranate, a bell of gold and a pomegranate are on the hems of the upper robe round about.'),
(11, 2, 28, 34, 'A gold bell and a pomegranate, a gold bell and a pomegranate, upon the train of the robe round about.'),
(13, 2, 28, 34, 'a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe.'),
(10, 2, 28, 34, 'a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe.'),
(1, 2, 28, 34, 'alternating the gold bells and pomegranates around the lower hem of the robe.'),
(5, 2, 28, 34, 'So then, there shall be a little golden bell and a pomegranate, and again another golden bell and a pomegranate.'),
(7, 2, 28, 34, 'So that there shall be a golden bell and a pomegranate, and again another golden bell and a pomegranate.'),
(4, 2, 28, 35, 'And it shall be on Aaron to minister: and his sound shall be heard when he goes in to the holy place before the LORD, and when he comes out, that he die not.'),
(12, 2, 28, 35, 'And it shall be upon Aaron, to minister: and his sound shall be heard when he goeth in to the holy place before the LORD, and when he cometh out; that he may not die.'),
(3, 2, 28, 35, 'And it shall be upon Aaron to minister: and the sound thereof shall be heard when he goeth in unto the holy place before Jehovah, and when he cometh out, that he die not.'),
(8, 2, 28, 35, 'And it shall be upon Aaron to minister: and the sound thereof shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.'),
(9, 2, 28, 35, 'And it shall be upon Aaron to minister; and the sound thereof shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.'),
(6, 2, 28, 35, 'And it shall be on Aaron for service; that his sound may be heard when he goeth into the sanctuary before Jehovah, and when he cometh out, that he may not die.'),
(14, 2, 28, 35, '‘And it hath been on Aaron to minister in, and its sound hath been heard in his coming in unto the sanctuary before Jehovah, and in his going out, and he doth not die.'),
(11, 2, 28, 35, 'And it was upon Aaron to serve: and to hear his voice in his going to the holy place before Jehovah, and in his coming out; and he died not.'),
(13, 2, 28, 35, 'It shall be on Aaron to minister: and its sound shall be heard when he goes in to the holy place before Yahweh, and when he comes out, that he not die.'),
(10, 2, 28, 35, 'It shall be on Aaron to minister: and its sound shall be heard when he goes in to the holy place before the LORD, and when he comes out, that he not die.'),
(1, 2, 28, 35, 'Aaron must wear the robe whenever he ministers, and its sound will be heard when he enters or exits the sanctuary before the LORD, so that he will not die.'),
(5, 2, 28, 35, 'And Aaron will be vested with it during the office of his ministry, so that the sound may be heard when he enters and exits the Sanctuary, in the sight of the Lord, and so that he may not die.'),
(7, 2, 28, 35, 'And Aaron shall be vested with it in the office of his ministry, that the sound may be heard, when he goeth in and cometh out of the sanctuary, in the sight of the Lord, and that he may not die.'),
(4, 2, 28, 36, 'And you shall make a plate of pure gold, and grave on it, like the engravings of a signet, HOLINESS TO THE LORD.'),
(12, 2, 28, 36, 'And thou shalt make a plate of pure gold, and engrave upon it, like the engravings of a signet, HOLINESS TO THE LORD.'),
(3, 2, 28, 36, 'And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLY TO JEHOVAH.'),
(8, 2, 28, 36, 'And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLY TO THE LORD.'),
(9, 2, 28, 36, 'And thou shalt make a plate of pure gold, and engrave upon it, like the engravings of a signet: HOLY TO THE LORD.'),
(6, 2, 28, 36, 'And thou shalt make a thin plate of pure gold, and engrave on it, as the engravings of a seal, Holiness to Jehovah!'),
(14, 2, 28, 36, '‘And thou hast made a flower of pure gold, and hast opened on it—openings of a signet—‘Holy to Jehovah;’'),
(11, 2, 28, 36, 'And make a plate of pure gold, and engrave upon it the engravings of a seal, HOLINESS TO JEHOVAH.'),
(13, 2, 28, 36, '“You shall make a plate of pure gold, and engrave on it, like the engravings of a signet, ‘HOLY TO YAHWEH.’'),
(10, 2, 28, 36, '“You shall make a plate of pure gold, and engrave on it, like the engravings of a signet, ‘HOLY TO THE LORD.’'),
(1, 2, 28, 36, 'You are to make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD.'),
(5, 2, 28, 36, 'And you shall make a plate of the purest gold, in which you shall engrave, with the skill of a sculptor, ‘Holy to the Lord.’'),
(7, 2, 28, 36, 'Thou shalt make also a plate of the purest gold: wherein thou shalt grave with engraver’s work, Holy to the Lord.'),
(4, 2, 28, 37, 'And you shall put it on a blue lace, that it may be on the turban; on the forefront of the turban it shall be.'),
(12, 2, 28, 37, 'And thou shalt put it on a blue lace, that it may be upon the miter; upon the front of the miter it shall be.'),
(3, 2, 28, 37, 'And thou shalt put it on a lace of blue, and it shall be upon the mitre; upon the forefront of the mitre it shall be.'),
(8, 2, 28, 37, 'And thou shalt put it on a lace of blue, and it shall be upon the mitre; upon the forefront of the mitre it shall be.'),
(9, 2, 28, 37, 'And thou shalt put it on a thread of blue, and it shall be upon the mitre; upon the forefront of the mitre it shall be.'),
(6, 2, 28, 37, 'And thou shalt put it on a lace of blue, and it shall be upon the turban—upon the front of the turban shall it be.'),
(14, 2, 28, 37, 'and thou hast put it on a blue ribbon, and it hath been on the mitre—over-against the front of the mitre it is;'),
(11, 2, 28, 37, 'And put it upon a thread of cerulean purple, and it was upon the turban; to the fore-front of the face of the turban shall it be.'),
(13, 2, 28, 37, 'You shall put it on a lace of blue, and it shall be on the sash; on the front of the sash it shall be.'),
(10, 2, 28, 37, 'You shall put it on a lace of blue, and it shall be on the sash; on the front of the sash it shall be.'),
(1, 2, 28, 37, 'Fasten to it a blue cord to mount it on the turban; it shall be on the front of the turban.'),
(5, 2, 28, 37, 'And you shall fasten it with a band of hyacinth, and it shall be upon the headdress,'),
(7, 2, 28, 37, 'And thou shalt tie it with a violet fillet, and it shall be upon the mitre,'),
(4, 2, 28, 38, 'And it shall be on Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always on his forehead, that they may be accepted before the LORD.'),
(12, 2, 28, 38, 'And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.'),
(3, 2, 28, 38, 'And it shall be upon Aaron’s forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before Jehovah.'),
(8, 2, 28, 38, 'And it shall be upon Aaron’s forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.'),
(9, 2, 28, 38, 'And it shall be upon Aaron’s forehead, and Aaron shall bear the iniquity committed in the holy things, which the children of Israel shall hallow, even in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.'),
(6, 2, 28, 38, 'And it shall be upon Aaron’s forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all gifts of their holy things; and it shall be continually on his forehead, that they may be accepted before Jehovah.'),
(14, 2, 28, 38, 'and it hath been on the forehead of Aaron, and Aaron hath borne the iniquity of the holy things which the sons of Israel do hallow, even all their holy gifts; and it hath been on his forehead continually for a pleasing thing for them before Jehovah.'),
(11, 2, 28, 38, 'And it shall be upon the forehead of Aaron, and Aaron lifted up the iniquity of the holies, which the sons of Israel shall consecrate for all their holy gifts; and it shall be upon his forehead continually for acceptance to them before Jehovah.'),
(13, 2, 28, 38, 'It shall be on Aaron’s forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall make holy in all their holy gifts; and it shall be always on his forehead, that they may be accepted before Yahweh.'),
(10, 2, 28, 38, 'It shall be on Aaron’s forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall make holy in all their holy gifts; and it shall be always on his forehead, that they may be accepted before the LORD.'),
(1, 2, 28, 38, 'And it will be worn on Aaron’s forehead, so that he may bear the iniquity of the holy things that the sons of Israel consecrate with regard to all their holy gifts. It shall always be on his forehead, so that they may be acceptable before the LORD.'),
(5, 2, 28, 38, 'hanging in front of the high priest. And Aaron shall carry the iniquities of that which the sons of Israel have offered and sanctified, in all their gifts and donations. But the plate will always be at his forehead, so that the Lord may be well pleased with them.'),
(7, 2, 28, 38, 'Hanging over the forehead of the high priest. And Aaron shall bear the iniquities of those things, which the children of Israel have offered and sanctified, in all their gifts and offerings. And the plate shall be always on his forehead, that the Lord may be well pleased with them.'),
(4, 2, 28, 39, 'And you shall embroider the coat of fine linen, and you shall make the turban of fine linen, and you shall make the girdle of needlework.'),
(12, 2, 28, 39, 'And thou shalt embroider the coat of fine linen, and thou shalt make the miter of fine linen, and thou shalt make the girdle of needle-work.'),
(3, 2, 28, 39, 'And thou shalt weave the coat in checker work of fine linen, and thou shalt make a mitre of fine linen, and thou shalt make a girdle, the work of the embroiderer.'),
(8, 2, 28, 39, 'And thou shalt weave the coat in chequer work of fine linen, and thou shalt make a mitre of fine linen, and thou shalt make a girdle, the work of the embroiderer.'),
(9, 2, 28, 39, 'And thou shalt weave the tunic in chequer work of fine linen, and thou shalt make a mitre of fine linen, and thou shalt make a girdle, the work of the weaver in colours.'),
(6, 2, 28, 39, 'And thou shalt weave the vest of byssus; and thou shalt make a turban of byssus; and thou shalt make a girdle of embroidery.'),
(14, 2, 28, 39, '‘And thou hast embroidered the coat of linen, and hast made a mitre of linen, and a girdle thou dost make—work of an embroiderer.'),
(11, 2, 28, 39, 'And interweave the tunic of byssus, and make the turban of byssus, and the girdle thou shalt make of variegated work.'),
(13, 2, 28, 39, 'You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash, the work of the embroiderer.'),
(10, 2, 28, 39, 'You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash, the work of the embroiderer.'),
(1, 2, 28, 39, 'You are to weave the tunic with fine linen, make the turban of fine linen, and fashion an embroidered sash.'),
(5, 2, 28, 39, 'And you shall draw the tunic tight with fine linen, and you shall make a headdress of fine linen, and a wide belt, wrought with embroidery.'),
(7, 2, 28, 39, 'And thou shalt gird the tunick with fine linen, and thou shalt make a fine linen mitre, and a girdle of embroidered work.'),
(4, 2, 28, 40, 'And for Aaron’s sons you shall make coats, and you shall make for them girdles, and bonnets shall you make for them, for glory and for beauty.'),
(12, 2, 28, 40, 'And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.'),
(3, 2, 28, 40, 'And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and head-tires shalt thou make for them, for glory and for beauty.'),
(8, 2, 28, 40, 'And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and headtires shalt thou make for them, for glory and for beauty.'),
(9, 2, 28, 40, 'And for Aaron’s sons thou shalt make tunics, and thou shalt make for them girdles, and head-tires shalt thou make for them, for splendour and for beauty.'),
(6, 2, 28, 40, 'And for Aaron’s sons thou shalt make vests; and thou shalt make for them girdles; and high caps shalt thou make for them, for glory and for ornament.'),
(14, 2, 28, 40, '‘And for the sons of Aaron thou dost make coats, and thou hast made for them girdles, yea, bonnets thou dost make for them, for honour and for beauty;'),
(11, 2, 28, 40, 'And for Aaron’s sons thou shalt make tunics, and make for them girdles, and caps shalt thou make for them, for glory and for beauty.'),
(13, 2, 28, 40, '“You shall make coats for Aaron’s sons, and you shall make sashes for them and you shall make headbands for them, for glory and for beauty.'),
(10, 2, 28, 40, '“You shall make coats for Aaron’s sons, and you shall make sashes for them and you shall make headbands for them, for glory and for beauty.'),
(1, 2, 28, 40, 'Make tunics, sashes, and headbands for Aaron’s sons, to give them glory and splendor.'),
(5, 2, 28, 40, 'Furthermore, for the sons of Aaron, you shall prepare linen tunics, and wide belts as well as headdresses, with glory and elegance.'),
(7, 2, 28, 40, 'Moreover for the sons of Aaron thou shalt prepare linen tunicks, and girdles and mitres for glory and beauty:'),
(4, 2, 28, 41, 'And you shall put them on Aaron your brother, and his sons with him; and shall anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest’s office.'),
(12, 2, 28, 41, 'And thou shalt put them upon Aaron thy brother, and on his sons with him: and shalt anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest’s office.'),
(3, 2, 28, 41, 'And thou shalt put them upon Aaron thy brother, and upon his sons with him, and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.'),
(8, 2, 28, 41, 'And thou shalt put them upon Aaron thy brother, and upon his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.'),
(9, 2, 28, 41, 'And thou shalt put them upon Aaron thy brother, and upon his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto Me in the priest’s office.'),
(6, 2, 28, 41, 'And thou shalt clothe with them Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and hallow them, that they may serve me as priests.'),
(14, 2, 28, 41, 'and thou hast clothed Aaron thy brother with them, and his sons with him, and hast anointed them, and hast consecrated their hand, and hast sanctified them, and they have been priests to Me.'),
(11, 2, 28, 41, 'And put them upon Aaron thy brother, and upon his sons with him: and anoint them, and fill their hand And consecrate them, and they shall be priests to me.'),
(13, 2, 28, 41, 'You shall put them on Aaron your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest’s office.'),
(10, 2, 28, 41, 'You shall put them on Aaron your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest’s office.'),
(1, 2, 28, 41, 'After you put these garments on your brother Aaron and his sons, anoint them, ordain them, and consecrate them so that they may serve Me as priests.'),
(5, 2, 28, 41, 'And with all these you shall vest your brother Aaron, and his sons with him. And you shall consecrate all their hands, and you shall sanctify them, so that they may exercise the priesthood for me.'),
(7, 2, 28, 41, 'And with all these things thou shalt vest Aaron thy brother, and his sons with him. And thou shalt consecrate the hands of them all, and shalt sanctify them, that they may do the office of priesthood unto me.'),
(4, 2, 28, 42, 'And you shall make them linen breeches to cover their nakedness; from the loins even to the thighs they shall reach:'),
(12, 2, 28, 42, 'And thou shalt make them linen breeches to cover their nakedness: from the loins even to the thighs they shall reach:'),
(3, 2, 28, 42, 'And thou shalt make them linen breeches to cover the flesh of their nakedness; from the loins even unto the thighs they shall reach:'),
(8, 2, 28, 42, 'And thou shalt make them linen breeches to cover the flesh of their nakedness; from the loins even unto the thighs they shall reach:'),
(9, 2, 28, 42, 'And thou shalt make them linen breeches to cover the flesh of their nakedness; from the loins even unto the thighs they shall reach.'),
(6, 2, 28, 42, 'And thou shalt make them linen trousers to cover the flesh of nakedness; from the loins even to the hips shall they reach.'),
(14, 2, 28, 42, '‘And make thou for them linen trousers to cover the naked flesh: they are from the loins even unto the thighs;'),
(11, 2, 28, 42, 'And make for them drawers of linen to cover the flesh of nakedness: from the loins and even to the thighs they shall be.'),
(13, 2, 28, 42, 'You shall make them linen breeches to cover the flesh of their nakedness; from the waist even to the thighs they shall reach:'),
(10, 2, 28, 42, 'You shall make them linen breeches to cover the flesh of their nakedness; from the waist even to the thighs they shall reach:'),
(1, 2, 28, 42, 'Make linen undergarments to cover their bare flesh, extending from waist to thigh.'),
(5, 2, 28, 42, 'You shall also make linen undergarments, in order to cover the flesh of their nakedness, from the kidneys all the way to the thighs.'),
(7, 2, 28, 42, 'Thou shalt make also linen breeches, to cover the flesh of their nakedness from the reins to the thighs:'),
(4, 2, 28, 43, 'And they shall be on Aaron, and on his sons, when they come in to the tabernacle of the congregation, or when they come near to the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever to him and his seed after him.'),
(12, 2, 28, 43, 'And they shall be upon Aaron, and upon his sons, when they enter in to the tabernacle of the congregation, or when they come near to the altar to minister in the holy place; that they bear not iniquity, and die. It shall be a statute for ever to him, and to his seed after him.'),
(3, 2, 28, 43, 'and they shall be upon Aaron, and upon his sons, when they go in unto the tent of meeting, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and unto his seed after him.'),
(8, 2, 28, 43, 'and they shall be upon Aaron, and upon his sons, when they go in unto the tent of meeting, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and unto his seed after him.'),
(9, 2, 28, 43, 'And they shall be upon Aaron, and upon his sons, when they go in unto the tent of meeting, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die; it shall be a statute for ever unto him and unto his seed after him.'),
(6, 2, 28, 43, 'And they shall be upon Aaron and his sons when they enter into the tent of meeting, or when they come near to the altar to serve in the sanctuary; that they may not bear iniquity and die—an everlasting statute for him and his seed after him.'),
(14, 2, 28, 43, 'and they have been on Aaron and on his sons, in their going in unto the tent of meeting, or in their drawing nigh unto the altar to minister in the sanctuary, and they do not bear iniquity nor have they died; a statute age-during to him, and to his seed after him.'),
(11, 2, 28, 43, 'And they shall be upon Aaron and upon his sons in their going into the tent of the appointment, or in their drawing near to the altar to serve in the holy place; and they shall not lift up to sin and die. A law forever to him and to his seed after him.'),
(13, 2, 28, 43, 'They shall be on Aaron, and on his sons, when they go in to the Tent of Meeting, or when they come near to the altar to minister in the holy place; that they don’t bear iniquity, and die: it shall be a statute forever to him and to his descendants after him.'),
(10, 2, 28, 43, 'They shall be on Aaron, and on his sons, when they go in to the Tent of Meeting, or when they come near to the altar to minister in the holy place; that they do not bear iniquity, and die: it shall be a statute forever to him and to his descendants after him.'),
(1, 2, 28, 43, 'Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. This is to be a permanent statute for Aaron and his descendants.'),
(5, 2, 28, 43, 'And Aaron and his sons will use them when they enter the tabernacle of the testimony, and when they approach toward the altar, in order to minister in the sanctuary, lest, being guilty of iniquity, they may die. It shall be a law forever for Aaron, and for his offspring after him.”'),
(7, 2, 28, 43, 'And Aaron and his sons shall use them when they shall go in to the tabernacle of the testimony, or when they approach the altar to minister in the sanctuary, lest being guilty of iniquity they die. It shall be a law for ever to Aaron, and to his seed after him.'),
(4, 2, 29, 1, 'And this is the thing that you shall do to them to hallow them, to minister to me in the priest’s office: Take one young bullock, and two rams without blemish,'),
(12, 2, 29, 1, 'And this is the thing that thou shalt do to them to hallow them, to minister to me in the priest’s office: Take one young bullock, and two rams without blemish,'),
(3, 2, 29, 1, 'And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: take one young bullock and two rams without blemish,'),
(8, 2, 29, 1, 'And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: take one young bullock and two rams without blemish,'),
(9, 2, 29, 1, 'And this is the thing that thou shalt do unto them to hallow them, to minister unto Me in the priest’s office: take one young bullock and two rams without blemish,'),
(6, 2, 29, 1, 'And this is the thing which thou shalt do to them to hallow them, that they may serve me as priests: take one young bullock, and two rams without blemish,'),
(14, 2, 29, 1, 'And this is the thing which thou dost to them, to hallow them, for being priests to Me: Take one bullock, a son of the herd, and two rams, perfect ones,'),
(11, 2, 29, 1, 'And this the word thou shall do to them to consecrate them, to be priests to me: Take one bullock, the son of a cow, two complete rams,'),
(13, 2, 29, 1, '“This is the thing that you shall do to them to make them holy, to minister to me in the priest’s office: take one young bull and two rams without blemish,'),
(10, 2, 29, 1, '“This is the thing that you shall do to them to make them holy, to minister to me in the priest’s office: take one young bull and two rams without blemish,'),
(1, 2, 29, 1, '“Now this is what you are to do to consecrate Aaron and his sons to serve Me as priests: Take a young bull and two rams without blemish,'),
(5, 2, 29, 1, '“But you shall also do this, so that they may be consecrated to me in the priesthood: Take a calf from the herd, and two immaculate rams,'),
(7, 2, 29, 1, 'And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish,'),
(4, 2, 29, 2, 'And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shall you make them.'),
(12, 2, 29, 2, 'And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil; of wheat flour shalt thou make them.'),
(3, 2, 29, 2, 'and unleavened bread, and cakes unleavened mingled with oil, and wafers unleavened anointed with oil: of fine wheaten flour shalt thou make them.'),
(8, 2, 29, 2, 'and unleavened bread, and cakes unleavened mingled with oil, and wafers unleavened anointed with oil: of fine wheaten flour shalt thou make them.'),
(9, 2, 29, 2, 'and unleavened bread, and cakes unleavened mingled with oil, and wafers unleavened spread with oil; of fine wheaten flour shalt thou make them.'),
(6, 2, 29, 2, 'and unleavened bread, and unleavened cakes mingled with oil, and unleavened wafers anointed with oil—of wheaten flour shalt thou make them.'),
(14, 2, 29, 2, 'and bread unleavened, and cakes unleavened anointed with oil, of fine wheaten flour thou dost make them,'),
(11, 2, 29, 2, 'And unleavened bread, and unleavened cakes, poured over with oil, and thin unleavened cakes, anointed with oil: of fine flour of wheat thou shalt make them.'),
(13, 2, 29, 2, 'unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil: you shall make them of fine wheat flour.'),
(10, 2, 29, 2, 'unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil: you shall make them of fine wheat flour.'),
(1, 2, 29, 2, 'along with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil. Make them out of fine wheat flour,'),
(5, 2, 29, 2, 'and unleavened bread, and a crust without leaven that has been sprinkled with oil, likewise, unleavened cakes smeared with oil. You shall make them all from the same wheat flour.'),
(7, 2, 29, 2, 'And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened anointed with oil: thou shalt make them all of wheaten flour.'),
(4, 2, 29, 3, 'And you shall put them into one basket, and bring them in the basket, with the bullock and the two rams.'),
(12, 2, 29, 3, 'And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.'),
(3, 2, 29, 3, 'And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.'),
(8, 2, 29, 3, 'And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.'),
(9, 2, 29, 3, 'And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.'),
(6, 2, 29, 3, 'And thou shalt put them into one basket, and present them in the basket, with the bullock and the two rams.'),
(14, 2, 29, 3, 'and thou hast put them on one basket, and hast brought them near in the basket, also the bullock and the two rams.'),
(11, 2, 29, 3, 'And put them upon one basket, and bring them near in the basket with the bullock and the two rams.'),
(13, 2, 29, 3, 'You shall put them into one basket, and bring them in the basket, with the bull and the two rams.'),
(10, 2, 29, 3, 'You shall put them into one basket, and bring them in the basket, with the bull and the two rams.'),
(1, 2, 29, 3, 'put them in a basket, and present them in the basket, along with the bull and the two rams.'),
(5, 2, 29, 3, 'And, having placed them in baskets, you shall offer them, along with the calf and the two rams.'),
(7, 2, 29, 3, 'And thou shalt put them in a basket and offer them: and the calf and the two rams.'),
(4, 2, 29, 4, 'And Aaron and his sons you shall bring to the door of the tabernacle of the congregation, and shall wash them with water.'),
(12, 2, 29, 4, 'And Aaron and his sons thou shalt bring to the door of the tabernacle of the congregation, and shalt wash them with water.'),
(3, 2, 29, 4, 'And Aaron and his sons thou shalt bring unto the door of the tent of meeting, and shalt wash them with water.'),
(8, 2, 29, 4, 'And Aaron and his sons thou shalt bring unto the door of the tent of meeting, and shalt wash them with water.'),
(9, 2, 29, 4, 'And Aaron and his sons thou shalt bring unto the door of the tent of meeting, and shalt wash them with water.'),
(6, 2, 29, 4, 'And Aaron and his sons thou shalt bring near the entrance of the tent of meeting, and shalt bathe them with water.'),
(14, 2, 29, 4, '‘And Aaron and his sons thou dost bring near unto the opening of the tent of meeting, and hast bathed them with water;'),
(11, 2, 29, 4, 'And Aaron and his sons thou shalt bring near to the door of the tent of the appointment, and wash them in water.'),
(13, 2, 29, 4, 'You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.'),
(10, 2, 29, 4, 'You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.'),
(1, 2, 29, 4, 'Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water.'),
(5, 2, 29, 4, 'And you shall bring forward Aaron and his sons, to the door of the tabernacle of the testimony. And when you will have washed the father with his sons in water,'),
(7, 2, 29, 4, 'And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony. And when thou hast washed the father and his sons with water,'),
(4, 2, 29, 5, 'And you shall take the garments, and put on Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:'),
(12, 2, 29, 5, 'And thou shalt take the garments, and put upon Aaron, the coat, and the robe of the ephod, and the ephod, and the breast-plate, and gird him with the curious girdle of the ephod:'),
(3, 2, 29, 5, 'And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the skilfully woven band of the ephod;'),
(8, 2, 29, 5, 'And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the cunningly woven band of the ephod:'),
(9, 2, 29, 5, 'And thou shalt take the garments, and put upon Aaron the tunic, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the skilfully woven band of the ephod.'),
(6, 2, 29, 5, 'And thou shalt take the garments, and clothe Aaron with the vest, and the cloak of the ephod, and the ephod, and the breastplate, and shalt gird him with the girdle of the ephod.'),
(14, 2, 29, 5, 'and thou hast taken the garments, and hast clothed Aaron with the coat, and the upper robe of the ephod, and the ephod, and the breastplate, and hast girded him with the girdle of the ephod,'),
(11, 2, 29, 5, 'And take the garments, and put upon Aaron the tunic and the robe of the ephod, and the ephod, and the breast-plate, and gird on him with the girdle of the ephod.'),
(13, 2, 29, 5, 'You shall take the garments, and put on Aaron the coat, the robe of the ephod, the ephod, and the breastplate, and clothe him with the skillfully woven band of the ephod;'),
(10, 2, 29, 5, 'You shall take the garments, and put on Aaron the coat, the robe of the ephod, the ephod, and the breastplate, and dress him with the skillfully woven band of the ephod;'),
(1, 2, 29, 5, 'Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastplate. Fasten the ephod on him with its woven waistband.'),
(5, 2, 29, 5, 'you shall clothe Aaron in his vestments, that is, with the linen, and the tunic, and the ephod, and the breastplate, which you shall draw together with the wide belt.'),
(7, 2, 29, 5, 'Thou shalt clothe Aaron with his vestments, that is, with the linen garment and the tunick, and the ephod and the rational, which thou shalt gird with the girdle.'),
(4, 2, 29, 6, 'And you shall put the turban on his head, and put the holy crown on the turban.'),
(12, 2, 29, 6, 'And thou shalt put the miter upon his head, and put the holy crown upon the miter.'),
(3, 2, 29, 6, 'and thou shalt set the mitre upon his head, and put the holy crown upon the mitre.'),
(8, 2, 29, 6, 'and thou shalt set the mitre upon his head, and put the holy crown upon the mitre.'),
(9, 2, 29, 6, 'And thou shalt set the mitre upon his head, and put the holy crown upon the mitre.'),
(6, 2, 29, 6, 'And thou shalt put the turban upon his head, and fasten the holy diadem to the turban,'),
(14, 2, 29, 6, 'and hast set the mitre on his head, and hast put the holy crown on the mitre,'),
(11, 2, 29, 6, 'And put the turban upon his head, and give the holy diadem upon the turban.'),
(13, 2, 29, 6, 'and you shall set the turban on his head, and put the holy crown on the turban.'),
(10, 2, 29, 6, 'and you shall set the turban on his head, and put the holy crown on the turban.'),
(1, 2, 29, 6, 'Put the turban on his head and attach the holy diadem to the turban.'),
(5, 2, 29, 6, 'And you shall place the headdress on his head and the holy plate upon the headdress.'),
(7, 2, 29, 6, 'And thou shalt put the mitre upon his head, and the holy plate upon the mitre,'),
(4, 2, 29, 7, 'Then shall you take the anointing oil, and pour it on his head, and anoint him.'),
(12, 2, 29, 7, 'Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.'),
(3, 2, 29, 7, 'Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.'),
(8, 2, 29, 7, 'Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.'),
(9, 2, 29, 7, 'Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.'),
(6, 2, 29, 7, 'and shalt take the anointing oil, and pour [it] on his head, and anoint him.'),
(14, 2, 29, 7, 'and hast taken the anointing oil, and hast poured it on his head, and hast anointed him.'),
(11, 2, 29, 7, 'And take the oil of anointing, and thou shalt pour upon his head and anoint him.'),
(13, 2, 29, 7, 'Then you shall take the anointing oil, and pour it on his head, and anoint him.'),
(10, 2, 29, 7, 'Then you shall take the anointing oil, and pour it on his head, and anoint him.'),
(1, 2, 29, 7, 'Then take the anointing oil and anoint him by pouring it on his head.'),
(5, 2, 29, 7, 'And you shall pour the oil of unction over his head. And so, by this rite, he shall be consecrated.'),
(7, 2, 29, 7, 'And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated.'),
(4, 2, 29, 8, 'And you shall bring his sons, and put coats on them.'),
(12, 2, 29, 8, 'And thou shalt bring his sons, and put coats upon them.'),
(3, 2, 29, 8, 'And thou shalt bring his sons, and put coats upon them.'),
(8, 2, 29, 8, 'And thou shalt bring his sons, and put coats upon them.'),
(9, 2, 29, 8, 'And thou shalt bring his sons, and put tunics upon them.'),
(6, 2, 29, 8, 'And thou shalt bring his sons near, and clothe them with the vests.'),
(14, 2, 29, 8, 'And his sons thou dost bring near, and hast clothed them with coats,'),
(11, 2, 29, 8, 'And his sons thou shalt bring near and put tunics upon them.'),
(13, 2, 29, 8, 'You shall bring his sons, and put coats on them.'),
(10, 2, 29, 8, 'You shall bring his sons, and put coats on them.'),
(1, 2, 29, 8, 'Present his sons as well and clothe them with tunics.'),
(5, 2, 29, 8, 'Likewise, you shall bring forward his sons, and you shall clothe them in the linen tunics, and wrap them with the wide belt:'),
(7, 2, 29, 8, 'Thou shalt bring his sons also and shalt put on them the linen tunicks, and gird them with a girdle:'),
(4, 2, 29, 9, 'And you shall gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and you shall consecrate Aaron and his sons.'),
(12, 2, 29, 9, 'And thou shalt gird them with girdles (Aaron and his sons) and put the bonnets on them; and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.'),
(3, 2, 29, 9, 'And thou shalt gird them with girdles, Aaron and his sons, and bind head-tires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.'),
(8, 2, 29, 9, 'And thou shalt gird them with girdles, Aaron and his sons, and bind headtires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.'),
(9, 2, 29, 9, 'And thou shalt gird them with girdles, Aaron and his sons, and bind head-tires on them; and they shall have the priesthood by a perpetual statute; and thou shalt consecrate Aaron and his sons.'),
(6, 2, 29, 9, 'And thou shalt gird them with the girdle—Aaron and his sons, and bind the high caps on them; and the priesthood shall be theirs for an everlasting statute; and thou shalt consecrate Aaron and his sons.'),
(14, 2, 29, 9, 'and hast girded them with a girdle (Aaron and his sons), and hast bound on them bonnets; and the priesthood hath been theirs by a statute age-during, and thou hast consecrated the hand of Aaron, and the hand of his sons,'),
(11, 2, 29, 9, 'And gird them with girdles, Aaron and his sons, and bind to them turbans; and the priesthood shall be to them for a law forever: and fill the hand of Aaron and the hand of his sons.'),
(13, 2, 29, 9, 'You shall clothe them with belts, Aaron and his sons, and bind headbands on them: and they shall have the priesthood by a perpetual statute: and you shall consecrate Aaron and his sons.'),
(10, 2, 29, 9, 'You shall dress them with belts, Aaron and his sons, and bind headbands on them: and they shall have the priesthood by a perpetual statute: and you shall consecrate Aaron and his sons.'),
(1, 2, 29, 9, 'Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons.'),
(5, 2, 29, 9, 'Aaron, certainly, as well as his sons. And you shall impose headdresses upon them. And they shall be priests to me by a perpetual ordinance. After you have initiated their hands,'),
(7, 2, 29, 9, 'To wit, Aaron and his children, and thou shalt put mitres upon them: and they shall be priests to me by a perpetual ordinance. After thou shalt have consecrated their hands,'),
(4, 2, 29, 10, 'And you shall cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands on the head of the bullock.'),
(12, 2, 29, 10, 'And thou shalt cause a bullock to be brought before the tabernacle of the congregation; and Aaron and his sons shall put their hands upon the head of the bullock.'),
(3, 2, 29, 10, 'And thou shalt bring the bullock before the tent of meeting: and Aaron and his sons shall lay their hands upon the head of the bullock.'),
(8, 2, 29, 10, 'And thou shalt bring the bullock before the tent of meeting: and Aaron and his sons shall lay their hands upon the head of the bullock.'),
(9, 2, 29, 10, 'And thou shalt bring the bullock before the tent of meeting; and Aaron and his sons shall lay their hands upon the head of the bullock.'),
(6, 2, 29, 10, 'And thou shalt present the bullock before the tent of meeting; and Aaron and his sons shall lay their hands upon the head of the bullock;'),
(14, 2, 29, 10, 'and hast brought near the bullock before the tent of meeting, and Aaron hath laid—his sons also—their hands on the head of the bullock.'),
(11, 2, 29, 10, 'And bring near the bullock before the tent of the appointment; and Aaron and his sons put their hands upon the head of the bullock,'),
(13, 2, 29, 10, '“You shall bring the bull before the Tent of Meeting: and Aaron and his sons shall lay their hands on the head of the bull.'),
(10, 2, 29, 10, '“You shall bring the bull before the Tent of Meeting: and Aaron and his sons shall lay their hands on the head of the bull.'),
(1, 2, 29, 10, 'You are to present the bull at the front of the Tent of Meeting, and Aaron and his sons are to lay their hands on its head.'),
(5, 2, 29, 10, 'you shall bring forward also the calf, in the presence of the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon its head.'),
(7, 2, 29, 10, 'Thou shalt present also the calf before the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon his head,'),
(4, 2, 29, 11, 'And you shall kill the bullock before the LORD, by the door of the tabernacle of the congregation.'),
(12, 2, 29, 11, 'And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.'),
(3, 2, 29, 11, 'And thou shalt kill the bullock before Jehovah, at the door of the tent of meeting.'),
(8, 2, 29, 11, 'And thou shalt kill the bullock before the LORD, at the door of the tent of meeting.'),
(9, 2, 29, 11, 'And thou shalt kill the bullock before the LORD, at the door of the tent of meeting.'),
(6, 2, 29, 11, 'and thou shalt slaughter the bullock before Jehovah, at the entrance of the tent of meeting;'),
(14, 2, 29, 11, '‘And thou hast slaughtered the bullock before Jehovah, at the opening of the tent of meeting,'),
(11, 2, 29, 11, 'And slaughter the bullock before Jehovah at the door of the tent of the appointment.'),
(13, 2, 29, 11, 'You shall kill the bull before Yahweh, at the door of the Tent of Meeting.'),
(10, 2, 29, 11, 'You shall kill the bull before the LORD, at the door of the Tent of Meeting.'),
(1, 2, 29, 11, 'And you shall slaughter the bull before the LORD at the entrance to the Tent of Meeting.'),
(5, 2, 29, 11, 'And you shall sacrifice it in the sight of the Lord, beside the door of the tabernacle of the testimony.'),
(7, 2, 29, 11, 'And thou shalt kill him in the sight of the Lord, beside the door of the tabernacle of the testimony.'),
(4, 2, 29, 12, 'And you shall take of the blood of the bullock, and put it on the horns of the altar with your finger, and pour all the blood beside the bottom of the altar.'),
(12, 2, 29, 12, 'And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.'),
(3, 2, 29, 12, 'And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger; and thou shalt pour out all the blood at the base of the altar.'),
(8, 2, 29, 12, 'And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger; and thou shalt pour out all the blood at the base of the altar.'),
(9, 2, 29, 12, 'And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger; and thou shalt pour out all the remaining blood at the base of the altar.'),
(6, 2, 29, 12, 'and thou shalt take of the blood of the bullock, and put it on the horns of the altar with thy finger, and shalt pour all the blood at the bottom of the altar.'),
(14, 2, 29, 12, 'and hast taken of the blood of the bullock, and hast put it on the horns of the altar with thy finger, and all the blood thou dost pour out at the foundation of the altar;'),
(11, 2, 29, 12, 'And take from the blood of the bullock, and give upon the horns of the altar with thy finger, and all the blood thou shalt pour at the foundation of the altar.'),
(13, 2, 29, 12, 'You shall take of the blood of the bull, and put it on the horns of the altar with your finger; and you shall pour out all the blood at the base of the altar.'),
(10, 2, 29, 12, 'You shall take of the blood of the bull, and put it on the horns of the altar with your finger; and you shall pour out all the blood at the base of the altar.'),
(1, 2, 29, 12, 'Take some of the blood of the bull and put it on the horns of the altar with your finger; then pour out the rest of the blood at the base of the altar.'),
(5, 2, 29, 12, 'And taking some of the blood of the calf, you shall place it upon the horns of the altar with your finger, but the remainder of the blood you shall pour next to its base.'),
(7, 2, 29, 12, 'And taking some of the blood of the calf, thou shalt put it upon the horns of the altar with thy finger, and the rest of the blood thou shalt pour at the bottom thereof.'),
(4, 2, 29, 13, 'And you shall take all the fat that covers the inwards, and the lobe that is above the liver, and the two kidneys, and the fat that is on them, and burn them on the altar.'),
(12, 2, 29, 13, 'And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.'),
(3, 2, 29, 13, 'And thou shalt take all the fat that covereth the inwards, and the caul upon the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.'),
(8, 2, 29, 13, 'And thou shalt take all the fat that covereth the inwards, and the caul upon the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.'),
(9, 2, 29, 13, 'And thou shalt take all the fat that covereth the inwards, and the lobe above the liver, and the two kidneys, and the fat that is upon them, and make them smoke upon the altar.'),
(6, 2, 29, 13, 'And thou shalt take all the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.'),
(14, 2, 29, 13, 'and thou hast taken all the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and hast made perfume on the altar;'),
(11, 2, 29, 13, 'And take all the fat of the covering upon the bowels, and the lobes upon the liver, and the two kidneys, and the fat that is upon them, and burn upon the altar.'),
(13, 2, 29, 13, 'You shall take all the fat that covers the innards, the cover of the liver, the two kidneys, and the fat that is on them, and burn them on the altar.'),
(10, 2, 29, 13, 'You shall take all the fat that covers the entrails, the cover of the liver, the two kidneys, and the fat that is on them, and burn them on the altar.'),
(1, 2, 29, 13, 'Take all the fat that covers the entrails and the lobe of the liver, and both kidneys with the fat on them, and burn them on the altar.'),
(5, 2, 29, 13, 'And you shall take all the fat which covers its intestines, and the mesh of the liver, as well as the two kidneys, and the fat that is on them, and you shall offer them as a burnt offering upon the altar.'),
(7, 2, 29, 13, 'Thou shalt take also all the fat that covereth the entrails, and the caul of the liver, and the two kidneys, and the fat that is upon them, and shalt offer a burnt offering upon the altar:'),
(4, 2, 29, 14, 'But the flesh of the bullock, and his skin, and his dung, shall you burn with fire without the camp: it is a sin offering.'),
(12, 2, 29, 14, 'But the flesh of the bullock, and his skin, and his dung shalt thou burn with fire without the camp: it is a sin-offering.'),
(3, 2, 29, 14, 'But the flesh of the bullock, and its skin, and it dung, shalt thou burn with fire without the camp: it is a sin-offering.'),
(8, 2, 29, 14, 'But the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire without the camp: it is a sin offering.'),
(9, 2, 29, 14, 'But the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire without the camp; it is a sin-offering.'),
(6, 2, 29, 14, 'And the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire outside the camp: it is a sin-offering.'),
(14, 2, 29, 14, 'and the flesh of the bullock, and his skin, and his dung, thou dost burn with fire at the outside of the camp; it is a sin-offering.'),
(11, 2, 29, 14, 'And the flesh of the bullock and his skin, and his dung shalt thou burn with fire from without the camp: this the sin.'),
(13, 2, 29, 14, 'But the flesh of the bull, and its skin, and its dung, you shall burn with fire outside of the camp: it is a sin offering.'),
(10, 2, 29, 14, 'But the flesh of the bull, and its skin, and its dung, you shall burn with fire outside of the camp: it is a sin offering.'),
(1, 2, 29, 14, 'But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering.'),
(5, 2, 29, 14, 'Yet truly, the flesh of the calf, and the hide and the dung, you shall burn outside, beyond the camp, because it is for sin.'),
(7, 2, 29, 14, 'But the flesh of the calf and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.'),
(4, 2, 29, 15, 'You shall also take one ram; and Aaron and his sons shall put their hands on the head of the ram.'),
(12, 2, 29, 15, 'Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.'),
(3, 2, 29, 15, 'Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.'),
(8, 2, 29, 15, 'Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.'),
(9, 2, 29, 15, 'Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.'),
(6, 2, 29, 15, 'And thou shalt take one of the rams, and Aaron and his sons shall put their hands upon the head of the ram;'),
(14, 2, 29, 15, '‘And the one ram thou dost take, and Aaron and his sons have laid their hands on the head of the ram,'),
(11, 2, 29, 15, 'And the one ram thou shalt take; and Aaron and his sons put their hands upon the head of the ram.'),
(13, 2, 29, 15, '“You shall also take the one ram; and Aaron and his sons shall lay their hands on the head of the ram.'),
(10, 2, 29, 15, '“You shall also take the one ram; and Aaron and his sons shall lay their hands on the head of the ram.'),
(1, 2, 29, 15, 'Take one of the rams, and Aaron and his sons shall lay their hands on its head.'),
(5, 2, 29, 15, 'Likewise, you shall take one ram, and upon its head Aaron and his sons shall lay their hands.'),
(7, 2, 29, 15, 'Thou shalt take also one ram upon the head whereof Aaron and his sons shall lay their hands.'),
(4, 2, 29, 16, 'And you shall slay the ram, and you shall take his blood, and sprinkle it round about on the altar.'),
(12, 2, 29, 16, 'And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it around upon the altar.'),
(3, 2, 29, 16, 'And thou shalt slay the ram, and thou shalt take its blood, and sprinkle it round about upon the altar.'),
(8, 2, 29, 16, 'And thou shalt slay the ram, and thou shalt take its blood, and sprinkle it round about upon the altar.'),
(9, 2, 29, 16, 'And thou shalt slay the ram, and thou shalt take its blood, and dash it round about against the altar.'),
(6, 2, 29, 16, 'and thou shalt slaughter the ram, and shalt take its blood, and sprinkle [it] on the altar round about.'),
(14, 2, 29, 16, 'and thou hast slaughtered the ram, and hast taken its blood, and hast sprinkled it on the altar round about,'),
(11, 2, 29, 16, 'And slaughter the ram, and take his blood and sprinkle upon the altar round about.'),
(13, 2, 29, 16, 'You shall kill the ram, and you shall take its blood, and sprinkle it around on the altar.'),
(10, 2, 29, 16, 'You shall kill the ram, and you shall take its blood, and sprinkle it around on the altar.'),
(1, 2, 29, 16, 'You are to slaughter the ram, take its blood, and splatter it on all sides of the altar.'),
(5, 2, 29, 16, 'And when you will have sacrificed it, you shall take from its blood and pour it around the altar.'),
(7, 2, 29, 16, 'And when thou hast killed him, thou shalt take of the blood thereof, and pour round about the altar:'),
(4, 2, 29, 17, 'And you shall cut the ram in pieces, and wash the inwards of him, and his legs, and put them to his pieces, and to his head.'),
(12, 2, 29, 17, 'And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them to his pieces, and to his head.'),
(3, 2, 29, 17, 'And thou shalt cut the ram into its pieces, and wash its inwards, and its legs, and put them with its pieces, and with its head.'),
(8, 2, 29, 17, 'And thou shalt cut the ram into its pieces, and wash its inwards, and its legs, and put them with its pieces, and with its head.'),
(9, 2, 29, 17, 'And thou shalt cut the ram into its pieces, and wash its inwards, and its legs, and put them with its pieces, and with its head.'),
(6, 2, 29, 17, 'And thou shalt cut up the ram into its pieces, and wash its inwards, and its legs, and put [them] upon its pieces, and upon its head;'),
(14, 2, 29, 17, 'and the ram thou dost cut into its pieces, and hast washed its inwards, and its legs, and hast put them on its pieces, and on its head;'),
(11, 2, 29, 17, 'And the ram thou shalt cut into his pieces, and wash his bowels, and his legs, and give upon his pieces and upon his head.'),
(13, 2, 29, 17, 'You shall cut the ram into its pieces, and wash its innards, and its legs, and put them with its pieces, and with its head.'),
(10, 2, 29, 17, 'You shall cut the ram into its pieces, and wash its entrails, and its legs, and put them with its pieces, and with its head.'),
(1, 2, 29, 17, 'Cut the ram into pieces, wash the entrails and legs, and place them with its head and other pieces.'),
(5, 2, 29, 17, 'Then you shall cut the ram into pieces, and, having washed its intestines and feet, you shall place these upon the cut-up flesh and upon its head.'),
(7, 2, 29, 17, 'And thou shalt cut the ram in pieces, and having washed his entrails and feet, thou shalt put them upon the flesh that is cut in pieces, and upon his head.'),
(4, 2, 29, 18, 'And you shall burn the whole ram on the altar: it is a burnt offering to the LORD: it is a sweet smell, an offering made by fire to the LORD.'),
(12, 2, 29, 18, 'And thou shalt burn the whole ram upon the altar: it is a burnt-offering to the LORD: it is a sweet savor, an offering made by fire to the LORD.'),
(3, 2, 29, 18, 'And thou shalt burn the whole ram upon the altar: it is a burnt-offering unto Jehovah; it is a sweet savor, an offering made by fire unto Jehovah.'),
(8, 2, 29, 18, 'And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.'),
(9, 2, 29, 18, 'And thou shalt make the whole ram smoke upon the altar; it is a burnt-offering unto the LORD; it is a sweet savour, an offering made by fire unto the LORD.'),
(6, 2, 29, 18, 'and thou shalt burn the whole ram upon the altar: it is a burnt-offering to Jehovah—a sweet odour; it is an offering by fire to Jehovah.'),
(14, 2, 29, 18, 'and thou hast made perfume with the whole ram on the altar. It is a burnt-offering to Jehovah, a sweet fragrance; a fire-offering it is to Jehovah.'),
(11, 2, 29, 18, 'And burn all the ram upon the altar: this a burnt-offering to Jehovah: this a sacrifice, a smell of a sweet odor to Jehovah.'),
(13, 2, 29, 18, 'You shall burn the whole ram on the altar: it is a burnt offering to Yahweh; it is a pleasant aroma, an offering made by fire to Yahweh.'),
(10, 2, 29, 18, 'You shall burn the whole ram on the altar: it is a burnt offering to the LORD; it is a pleasant aroma, an offering made by fire to the LORD.'),
(1, 2, 29, 18, 'Then burn the entire ram on the altar; it is a burnt offering to the LORD, a pleasing aroma, a food offering to the LORD.'),
(5, 2, 29, 18, 'And you shall offer the entire ram as a burnt offering upon the altar. It is an oblation to the Lord, a most sweet odor of the victim of the Lord.'),
(7, 2, 29, 18, 'And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord.'),
(4, 2, 29, 19, 'And you shall take the other ram; and Aaron and his sons shall put their hands on the head of the ram.'),
(12, 2, 29, 19, 'And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.'),
(3, 2, 29, 19, 'And thou shalt take the other ram; and Aaron and his sons shall lay their hands upon the head of the ram.'),
(8, 2, 29, 19, 'And thou shalt take the other ram; and Aaron and his sons shall lay their hands upon the head of the ram.'),
(9, 2, 29, 19, 'And thou shalt take the other ram; and Aaron and his sons shall lay their hands upon the head of the ram.'),
(6, 2, 29, 19, 'And thou shalt take the second ram, and Aaron and his sons shall lay their hands upon the head of the ram;'),
(14, 2, 29, 19, '‘And thou hast taken the second ram, and Aaron hath laid—his sons also—their hands on the head of the ram,'),
(11, 2, 29, 19, 'And take the second ram; and Aaron put, and his sons, their hands upon the head of the ram.'),
(13, 2, 29, 19, '“You shall take the other ram; and Aaron and his sons shall lay their hands on the head of the ram.'),
(10, 2, 29, 19, '“You shall take the other ram; and Aaron and his sons shall lay their hands on the head of the ram.'),
(1, 2, 29, 19, 'Take the second ram, and Aaron and his sons are to lay their hands on its head.'),
(5, 2, 29, 19, 'Likewise, you shall take the other ram, upon whose head Aaron and his sons shall lay their hands.'),
(7, 2, 29, 19, 'Thou shalt take also the other ram, upon whose head Aaron and his sons shall lay their hands.'),
(4, 2, 29, 20, 'Then shall you kill the ram, and take of his blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot, and sprinkle the blood on the altar round about.'),
(12, 2, 29, 20, 'Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.'),
(3, 2, 29, 20, 'Then shalt thou kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.'),
(8, 2, 29, 20, 'Then shalt thou kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.'),
(9, 2, 29, 20, 'Then shalt thou kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and dash the blood against the altar round about.'),
(6, 2, 29, 20, 'and thou shalt slaughter the ram, and take of its blood, and put [it] on the tip of the [right] ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot; and thou shalt sprinkle the blood upon the altar round about.'),
(14, 2, 29, 20, 'and thou hast slaughtered the ram, and hast taken of its blood, and hast put on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot, and hast sprinkled the blood on the altar round about;'),
(11, 2, 29, 20, 'And slaughter the ram, and take from his blood, and give upon the extremity of the ear of Aaron, and upon the extremity of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.'),
(13, 2, 29, 20, 'Then you shall kill the ram, and take some of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the big toe of their right foot, and sprinkle the blood around on the altar.'),
(10, 2, 29, 20, 'Then you shall kill the ram, and take some of its blood, and put it on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the big toe of their right foot, and sprinkle the blood around on the altar.'),
(1, 2, 29, 20, 'Slaughter the ram, take some of its blood, and put it on the right earlobes of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Splatter the remaining blood on all sides of the altar.'),
(5, 2, 29, 20, 'And when you will have immolated it, you shall take of its blood, and place it on the tip of the right ear of Aaron and his sons, and on the thumbs and big toes of their right hand and right foot, and you shall pour the blood upon the altar, all around.'),
(7, 2, 29, 20, 'And when thou hast sacrificed him, thou shalt take of his blood, and put upon the tip of the right ear of Aaron and of his sons, and upon the thumbs and great toes of their right hand and foot, and thou shalt pour the blood upon the altar round about.'),
(4, 2, 29, 21, 'And you shall take of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.'),
(12, 2, 29, 21, 'And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons garments with him.'),
(3, 2, 29, 21, 'And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.'),
(8, 2, 29, 21, 'And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.'),
(9, 2, 29, 21, 'And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him; and he and his garments shall be hallowed, and his sons and his sons’ garments with him.'),
(6, 2, 29, 21, 'And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle [it] on Aaron, and on his garments, and on his sons, and on the garments of his sons with him; and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.'),
(14, 2, 29, 21, 'and thou hast taken of the blood which is on the altar, and of the anointing oil, and hast sprinkled on Aaron, and on his garments, and on his sons, and on the garments of his sons with him, and he hath been hallowed, he, and his garments, and his sons, and the garments of his sons with him.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 2, 29, 21, 'And take from the blood that is upon the altar, and of the oil of anointing, and sprinkle upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be consecrated, and his garments and the garments of his sons with him.'),
(13, 2, 29, 21, 'You shall take of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him: and he shall be made holy, and his garments, and his sons, and his sons’ garments with him.'),
(10, 2, 29, 21, 'You shall take of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him: and he shall be made holy, and his garments, and his sons, and his sons’ garments with him.'),
(1, 2, 29, 21, 'And take some of the blood on the altar and some of the anointing oil and sprinkle it on Aaron and his garments, as well as on his sons and their garments. Then he and his garments will be consecrated, as well as his sons and their garments.'),
(5, 2, 29, 21, 'And when you have taken from the blood that is on the altar, and from the oil of unction, you shall sprinkle Aaron and his vestment, his sons and their vestments. And after they and their vestments have been consecrated,'),
(7, 2, 29, 21, 'And when thou hast taken of the blood, that is upon the altar, and of the oil of unction, thou shalt sprinkle Aaron and his vesture, his sons and their vestments. And after they and their vestments are consecrated,'),
(4, 2, 29, 22, 'Also you shall take of the ram the fat and the rump, and the fat that covers the inwards, and the lobe above the liver, and the two kidneys, and the fat that is on them, and the right shoulder; for it is a ram of consecration:'),
(12, 2, 29, 22, 'Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:'),
(3, 2, 29, 22, 'Also thou shalt take of the ram the fat, and the fat tail, and the fat that covereth the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh (for it is a ram of consecration),'),
(8, 2, 29, 22, 'Also thou shalt take of the ram the fat, and the fat tail, and the fat that covereth the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh; for it is a ram of consecration:'),
(9, 2, 29, 22, 'Also thou shalt take of the ram the fat, and the fat tail, and the fat that covereth the inwards, and the lobe of the liver, and the two kidneys, and the fat that is upon them, and the right thigh; for it is a ram of consecration;'),
(6, 2, 29, 22, 'Also of the ram shalt thou take the fat, and the fat-tail, and the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder—for it is a ram of consecration—'),
(14, 2, 29, 22, 'And thou hast taken from the ram the fat, and the fat tail, and the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and the right leg, for it is a ram of consecration,'),
(11, 2, 29, 22, 'And take from the ram the fat and the fat tail, and the fat covering the bowels, and the lobe of the liver, and the two kidneys, and the fat which is upon them, and the right leg, for it is a ram of fulness.'),
(13, 2, 29, 22, 'Also you shall take some of the ram’s fat, the fat tail, the fat that covers the innards, the cover of the liver, the two kidneys, the fat that is on them, and the right thigh (for it is a ram of consecration),'),
(10, 2, 29, 22, 'Also you shall take some of the ram’s fat, the fat tail, the fat that covers the entrails, the cover of the liver, the two kidneys, the fat that is on them, and the right thigh (for it is a ram of consecration),'),
(1, 2, 29, 22, 'Take the fat from the ram, the fat tail, the fat covering the entrails, the lobe of the liver, both kidneys with the fat on them, and the right thigh (since this is a ram for ordination),'),
(5, 2, 29, 22, 'you shall take the fat of the ram, and the rump, and the lard that covers the internal organs, and the mesh of the liver, and the two kidneys along with the fat that is on them, and the right shoulder, because it is the ram of consecration,'),
(7, 2, 29, 22, 'Thou shalt take the fat of the ram, and the rump, and the fat that covereth the lungs, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder, because it is the ram of consecration.'),
(4, 2, 29, 23, 'And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD:'),
(12, 2, 29, 23, 'And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread, that is before the LORD.'),
(3, 2, 29, 23, 'and one loaf of bread, and one cake of oiled bread, and one wafer, out of the basket of unleavened bread that is before Jehovah:'),
(8, 2, 29, 23, 'and one loaf of bread, and one cake of oiled bread, and one wafer, out of the basket of unleavened bread that is before the LORD:'),
(9, 2, 29, 23, 'and one loaf of bread, and one cake of oiled bread, and one wafer, out of the basket of unleavened bread that is before the LORD.'),
(6, 2, 29, 23, 'and one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened [bread] that is before Jehovah;'),
(14, 2, 29, 23, 'and one round cake of bread, and one cake of oiled bread, and one thin cake out of the basket of the unleavened things which is before Jehovah.'),
(11, 2, 29, 23, 'And one round of bread, and one cake of fat bread, and one thin cake from the basket of the unleavened that is before Jehovah.'),
(13, 2, 29, 23, 'and one loaf of bread, one cake of oiled bread, and one wafer out of the basket of unleavened bread that is before Yahweh.'),
(10, 2, 29, 23, 'and one loaf of bread, one cake of oiled bread, and one wafer out of the basket of unleavened bread that is before the LORD.'),
(1, 2, 29, 23, 'along with one loaf of bread, one cake of bread made with oil, and one wafer from the basket of unleavened bread that is before the LORD.'),
(5, 2, 29, 23, 'and one turn of bread, a crust sprinkled with oil, and a cake from the basket of unleavened bread, which was placed in the sight of the Lord.'),
(7, 2, 29, 23, 'And one roll of bread, a cake tempered with oil, a wafer out of the basket of unleavened bread, which is set in the sight of the Lord.'),
(4, 2, 29, 24, 'And you shall put all in the hands of Aaron, and in the hands of his sons; and shall wave them for a wave offering before the LORD.'),
(12, 2, 29, 24, 'And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave-offering before the LORD.'),
(3, 2, 29, 24, 'and thou shalt put the whole upon the hands of Aaron, and upon the hands of his sons, and shalt wave them for a wave-offering before Jehovah.'),
(8, 2, 29, 24, 'and thou shalt put the whole upon the hands of Aaron, and upon the hands of his sons; and shalt wave them for a wave offering before the LORD.'),
(9, 2, 29, 24, 'And thou shalt put the whole upon the hands of Aaron, and upon the hands of his sons; and shalt wave them for a wave-offering before the LORD.'),
(6, 2, 29, 24, 'and thou shalt put all this in the hands of Aaron, and in the hands of his sons, and shalt wave them as a wave-offering before Jehovah.'),
(14, 2, 29, 24, '‘And thou hast set the whole on the hands of Aaron, and on the hands of his sons, and hast waved them—a wave-offering before Jehovah;'),
(11, 2, 29, 24, 'And put all upon the hands of Aaron and upon the hands of his sons; and lift them up a waving before Jehovah.'),
(13, 2, 29, 24, 'You shall put all of this in Aaron’s hands, and in his sons’ hands, and shall wave them for a wave offering before Yahweh.'),
(10, 2, 29, 24, 'You shall put all of this in Aaron’s hands, and in his sons’ hands, and shall wave them for a wave offering before the LORD.'),
(1, 2, 29, 24, 'Put all these in the hands of Aaron and his sons and wave them before the LORD as a wave offering.'),
(5, 2, 29, 24, 'And you shall place all these in the hands of Aaron and his sons, and you shall sanctify them, lifting them up in the sight of the Lord.'),
(7, 2, 29, 24, 'And thou shalt put all upon the hands of Aaron and of his sons, and shalt sanctify them elevating before the Lord.'),
(4, 2, 29, 25, 'And you shall receive them of their hands, and burn them on the altar for a burnt offering, for a sweet smell before the LORD: it is an offering made by fire to the LORD.'),
(12, 2, 29, 25, 'And thou shalt receive them from their hands, and burn them upon the altar for a burnt-offering, for a sweet savor before the LORD: it is an offering made by fire to the LORD.'),
(3, 2, 29, 25, 'And thou shalt take them from their hands, and burn them on the altar upon the burnt-offering, for a sweet savor before Jehovah: it is an offering made by fire unto Jehovah.'),
(8, 2, 29, 25, 'And thou shalt take them from their hands, and burn them on the altar upon the burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.'),
(9, 2, 29, 25, 'And thou shalt take them from their hands, and make them smoke on the altar upon the burnt-offering, for a sweet savour before the LORD; it is an offering made by fire unto the LORD.'),
(6, 2, 29, 25, 'And thou shalt receive them of their hand and burn [them] upon the altar over the burnt-offering, for a sweet odour before Jehovah: it is an offering by fire to Jehovah.'),
(14, 2, 29, 25, 'and thou hast taken them out of their hand, and hast made perfume on the altar beside the burnt-offering, for sweet fragrance before Jehovah; a fire-offering it is to Jehovah.'),
(11, 2, 29, 25, 'And thou shalt take them from their hand and burn upon the altar upon the burnt-offering for a smell of sweet odor before Jehovah: this a sacrifice to Jehovah.'),
(13, 2, 29, 25, 'You shall take them from their hands, and burn them on the altar on the burnt offering, for a pleasant aroma before Yahweh: it is an offering made by fire to Yahweh.'),
(10, 2, 29, 25, 'You shall take them from their hands, and burn them on the altar on the burnt offering, for a pleasant aroma before the LORD: it is an offering made by fire to the LORD.'),
(1, 2, 29, 25, 'Then take them from their hands and burn them on the altar atop the burnt offering as a pleasing aroma before the LORD; it is a food offering to the LORD.'),
(5, 2, 29, 25, 'And you shall take all these things from their hands and burn them upon the altar as a holocaust, as a most sweet odor in the sight of the Lord, because it is his oblation.'),
(7, 2, 29, 25, 'And thou shalt take all from their hands, and shalt burn them upon the altar for a holocaust, a most sweet savour in the sight of the Lord, because it is his oblation.'),
(4, 2, 29, 26, 'And you shall take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the LORD: and it shall be your part.'),
(12, 2, 29, 26, 'And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave-offering before the LORD: and it shall be thy part.'),
(3, 2, 29, 26, 'And thou shalt take the breast of Aaron’s ram of consecration, and wave it for a wave-offering before Jehovah: and it shall be thy portion.'),
(8, 2, 29, 26, 'And thou shalt take the breast of Aaron’s ram of consecration, and wave it for a wave offering before the LORD: and it shall be thy portion.'),
(9, 2, 29, 26, 'And thou shalt take the breast of Aaron’s ram of consecration, and wave it for a wave-offering before the LORD; and it shall be thy portion.'),
(6, 2, 29, 26, 'And thou shalt take the breast of the ram of consecration which is for Aaron, and wave it as a wave-offering before Jehovah; and it shall be thy part.'),
(14, 2, 29, 26, 'And thou hast taken the breast from the ram of the consecration which is for Aaron, and hast waved it—a wave-offering before Jehovah, and it hath become thy portion;'),
(11, 2, 29, 26, 'And take the breast from the ram of completion which is to Aaron, and lift up a waving before Jehovah: and it was to thee for a portion.'),
(13, 2, 29, 26, '“You shall take the breast of Aaron’s ram of consecration, and wave it for a wave offering before Yahweh: and it shall be your portion.'),
(10, 2, 29, 26, '“You shall take the breast of Aaron’s ram of consecration, and wave it for a wave offering before the LORD: and it shall be your portion.'),
(1, 2, 29, 26, 'Take the breast of the ram of Aaron’s ordination and wave it before the LORD as a wave offering, and it will be your portion.'),
(5, 2, 29, 26, 'Likewise, you shall take the chest of the ram, with which Aaron was initiated, and you shall sanctify it, lifting it up in the sight of the Lord, and it will fall to your share.'),
(7, 2, 29, 26, 'Thou shalt take also the breast of the ram, wherewith Aaron was consecrated, and elevating it thou shalt sanctify it before the Lord, and it shall fall to thy share.'),
(4, 2, 29, 27, 'And you shall sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:'),
(12, 2, 29, 27, 'And thou shalt sanctify the breast of the wave-offering, and the shoulder of the heave-offering, which is waved, and which is heaved up of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:'),
(3, 2, 29, 27, 'And thou shalt sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:'),
(8, 2, 29, 27, 'And thou shalt sanctify the breast of the wave offering, and the thigh of the heave offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:'),
(9, 2, 29, 27, 'And thou shalt sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is Aaron’s, and of that which is his sons’.'),
(6, 2, 29, 27, 'And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, that hath been waved and heaved up, of the ram of the consecration, of that which is for Aaron, and of [that] which is for his sons.'),
(14, 2, 29, 27, 'and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which is for Aaron, and of that which is for his sons;'),
(11, 2, 29, 27, 'And consecrate the breast of the waving and the shoulder of the offering, which shall be lifted up, and which is lifted up from the ram of fulness from that to Aaron, and from that to his sons.'),
(13, 2, 29, 27, 'You shall sanctify the breast of the wave offering, and the thigh of the wave offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:'),
(10, 2, 29, 27, 'You shall sanctify the breast of the wave offering, and the thigh of the wave offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:'),
(1, 2, 29, 27, 'Consecrate for Aaron and his sons the breast of the wave offering that is waved and the thigh of the heave offering that is lifted up from the ram of ordination.'),
(5, 2, 29, 27, 'And you shall sanctify both the consecrated chest and the shoulder that you separated from the ram,'),
(7, 2, 29, 27, 'And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram,'),
(4, 2, 29, 28, 'And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering to the LORD.'),
(12, 2, 29, 28, 'And it shall be Aaron’s and his sons’ by a statute for ever, from the children of Israel: for it is a heave-offering: and it shall be a heave-offering from the children of Israel of the sacrifice of their peace-offerings, even their heave-offering to the LORD.'),
(3, 2, 29, 28, 'and it shall be for Aaron and his sons as their portion for ever from the children of Israel; for it is a heave-offering: and it shall be a heave-offering from the children of Israel of the sacrifices of their peace-offerings, even their heave-offering unto Jehovah.'),
(8, 2, 29, 28, 'and it shall be for Aaron and his sons as a due for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifices of their peace offerings, even their heave offering unto the LORD.'),
(9, 2, 29, 28, 'And it shall be for Aaron and his sons as a due for ever from the children of Israel; for it is a heave-offering; and it shall be a heave-offering from the children of Israel of their sacrifices of peace-offerings, even their heave-offering unto the LORD.'),
(6, 2, 29, 28, 'And they shall be for Aaron and his sons, as an everlasting statute, on the part of the children of Israel; for it is a heave-offering; and it shall be a heave-offering on the part of the children of Israel of the sacrifices of their peace-offerings, [as] their heave-offering to Jehovah.'),
(14, 2, 29, 28, 'and it hath been for Aaron and for his sons, by a statute age-during from the sons of Israel, for it is a heave-offering; and it is a heave offering from the sons of Israel, from the sacrifices of their peace-offerings—their heave-offering to Jehovah.'),
(11, 2, 29, 28, 'And it was to Aaron and to his sons for a law forever from the sons of Israel: for it is an offering; and it shall be an offering from the sons of Israel from the sacrifices of peace their offerings to Jehovah.'),
(13, 2, 29, 28, 'and it shall be for Aaron and his sons as their portion forever from the children of Israel; for it is a wave offering: and it shall be a wave offering from the children of Israel of the sacrifices of their peace offerings, even their wave offering to Yahweh.'),
(10, 2, 29, 28, 'and it shall be for Aaron and his sons as their portion forever from the children of Israel; for it is a wave offering: and it shall be a wave offering from the children of Israel of the sacrifices of their peace offerings, even their wave offering to the LORD.'),
(1, 2, 29, 28, 'This will belong to Aaron and his sons as a regular portion from the Israelites, for it is the heave offering the Israelites will make to the LORD from their peace offerings.'),
(5, 2, 29, 28, 'with which Aaron was initiated with his sons, and these will fall to the share of Aaron and his sons, as a perpetual oath by the sons of Israel. For these are the greatest and the first of their victims of peace, which they offer to the Lord.'),
(7, 2, 29, 28, 'Wherewith Aaron was consecrated and his sons, and they shall fall to Aaron’s share and his sons’ by a perpetual right from the children of Israel: because they are the choicest and the beginnings of their peace victims which they offer to the Lord.'),
(4, 2, 29, 29, 'And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.'),
(12, 2, 29, 29, 'And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.'),
(3, 2, 29, 29, 'And the holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.'),
(8, 2, 29, 29, 'And the holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.'),
(9, 2, 29, 29, 'And the holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.'),
(6, 2, 29, 29, 'And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.'),
(14, 2, 29, 29, '‘And the holy garments which are Aaron’s, are for his sons after him, to be anointed in them, and to consecrate in them their hand;'),
(11, 2, 29, 29, 'And the garments of the holy place which are to Aaron shall be to his sons after him to anoint them in them, and to fill in them their hands.'),
(13, 2, 29, 29, '“The holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.'),
(10, 2, 29, 29, '“The holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.'),
(1, 2, 29, 29, 'The holy garments that belong to Aaron will belong to his sons after him, so they can be anointed and ordained in them.'),
(5, 2, 29, 29, 'But the holy vestment, which Aaron shall use, his sons shall possess after him, so that they may be anointed in it and their hands may be consecrated.'),
(7, 2, 29, 29, 'And the holy vesture, which Aaron shall use, his sons shall have after him, that they may be anointed, and their hands consecrated to it.'),
(4, 2, 29, 30, 'And that son that is priest in his stead shall put them on seven days, when he comes into the tabernacle of the congregation to minister in the holy place.'),
(12, 2, 29, 30, 'And that son, that is priest in his stead, shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.'),
(3, 2, 29, 30, 'Seven days shall the son that is priest in his stead put them on, when he cometh into the tent of meeting to minister in the holy place.'),
(8, 2, 29, 30, 'Seven days shall the son that is priest in his stead put them on, when he cometh into the tent of meeting to minister in the holy place.'),
(9, 2, 29, 30, 'Seven days shall the son that is priest in his stead put them on, even he who cometh into the tent of meeting to minister in the holy place.'),
(6, 2, 29, 30, 'The son that is priest in his stead shall put them on seven days, when he cometh into the tent of meeting to serve in the sanctuary.'),
(14, 2, 29, 30, 'seven days doth the priest in his stead (of his sons) put them on, when he goeth in unto the tent of meeting, to minister in the sanctuary.'),
(11, 2, 29, 30, 'Seven days he from his sons being priest in his stead, shall put them on when he shall come into the tent of the appointment to serve in the holy place.'),
(13, 2, 29, 30, 'Seven days shall the son who is priest in his place put them on, when he comes into the Tent of Meeting to minister in the holy place.'),
(10, 2, 29, 30, 'Seven days shall the son who is priest in his place put them on, when he comes into the Tent of Meeting to minister in the holy place.'),
(1, 2, 29, 30, 'The son who succeeds him as priest and enters the Tent of Meeting to minister in the Holy Place must wear them for seven days.'),
(5, 2, 29, 30, 'For seven days, he who is high priest in his place and who enters the tabernacle of the testimony to minister in the Sanctuary shall use it.'),
(7, 2, 29, 30, 'He of his sons that shall be appointed high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days.'),
(4, 2, 29, 31, 'And you shall take the ram of the consecration, and seethe his flesh in the holy place.'),
(12, 2, 29, 31, 'And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.'),
(3, 2, 29, 31, 'And thou shalt take the ram of consecration, and boil its flesh in a holy place.'),
(8, 2, 29, 31, 'And thou shalt take the ram of consecration, and seethe its flesh in a holy place.'),
(9, 2, 29, 31, 'And thou shalt take the ram of consecration, and seethe its flesh in a holy place.'),
(6, 2, 29, 31, 'And thou shalt take the ram of the consecration, and boil its flesh in a holy place.'),
(14, 2, 29, 31, '‘And the ram of the consecration thou dost take, and hast boiled its flesh in the holy place;'),
(11, 2, 29, 31, 'And the ram of completion thou shalt take and boil his flesh in the holy place.'),
(13, 2, 29, 31, '“You shall take the ram of consecration, and boil its flesh in a holy place.'),
(10, 2, 29, 31, '“You shall take the ram of consecration, and boil its flesh in a holy place.'),
(1, 2, 29, 31, 'You are to take the ram of ordination and boil its flesh in a holy place.'),
(5, 2, 29, 31, 'But you shall take the ram of consecration and cook its flesh in the holy place.'),
(7, 2, 29, 31, 'And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:'),
(4, 2, 29, 32, 'And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket by the door of the tabernacle of the congregation.'),
(12, 2, 29, 32, 'And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.'),
(3, 2, 29, 32, 'And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the tent of meeting.'),
(8, 2, 29, 32, 'And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the tent of meeting.'),
(9, 2, 29, 32, 'And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the tent of meeting.'),
(6, 2, 29, 32, 'And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the entrance of the tent of meeting.'),
(14, 2, 29, 32, 'and Aaron hath eaten—his sons also—the flesh of the ram, and the bread which is in the basket, at the opening of the tent of meeting;'),
(11, 2, 29, 32, 'And Aaron shall eat and his sons, the flesh of the ram, and the bread that is in the basket by the door of the of appointment.'),
(13, 2, 29, 32, 'Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the Tent of Meeting.'),
(10, 2, 29, 32, 'Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the Tent of Meeting.'),
(1, 2, 29, 32, 'At the entrance to the Tent of Meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket.'),
(5, 2, 29, 32, 'And Aaron and his sons shall feed on it. Likewise, the loaves which are in the basket, they shall consume in the vestibule of the tabernacle of the testimony,'),
(7, 2, 29, 32, 'And Aaron and his sons shall eat it. The loaves also, that are in the basket, they shall eat in the entry of the tabernacle of the testimony,'),
(4, 2, 29, 33, 'And they shall eat those things with which the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.'),
(12, 2, 29, 33, 'And they shall eat those things with which the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat of them, because they are holy.'),
(3, 2, 29, 33, 'And they shall eat those things wherewith atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.'),
(8, 2, 29, 33, 'And they shall eat those things wherewith atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.'),
(9, 2, 29, 33, 'And they shall eat those things wherewith atonement was made, to consecrate and to sanctify them; but a stranger shall not eat thereof, because they are holy.'),
(6, 2, 29, 33, 'They shall eat the things with which the atonement was made, to consecrate [and] to hallow them; but a stranger shall not eat [of them], for they are holy.'),
(14, 2, 29, 33, 'and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger doth not eat—for they are holy;'),
(11, 2, 29, 33, 'And they shall eat these which covered up in them to fill their hand to consecrate them: and a stranger shall not eat for they are holy.'),
(13, 2, 29, 33, 'They shall eat those things with which atonement was made, to consecrate and sanctify them: but a stranger shall not eat of it, because they are holy.'),
(10, 2, 29, 33, 'They shall eat those things with which atonement was made, to consecrate and sanctify them: but a stranger shall not eat of it, because they are holy.'),
(1, 2, 29, 33, 'They must eat those things by which atonement was made for their ordination and consecration. But no outsider may eat them, because these things are sacred.'),
(5, 2, 29, 33, 'so that it may be an appeasing sacrifice, and so that the hands of those who offer may be sanctified. A stranger shall not eat from these, for they are holy.'),
(7, 2, 29, 33, 'That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy.'),
(4, 2, 29, 34, 'And if ought of the flesh of the consecrations, or of the bread, remain to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.'),
(12, 2, 29, 34, 'And if aught of the flesh of the consecration, or of the bread, shall remain till the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.'),
(3, 2, 29, 34, 'And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.'),
(8, 2, 29, 34, 'And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.'),
(9, 2, 29, 34, 'And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire; it shall not be eaten, because it is holy.'),
(6, 2, 29, 34, 'And if [any] of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.'),
(14, 2, 29, 34, 'and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it is holy.'),
(11, 2, 29, 34, 'And if there shall remain from the flesh of the completions, and from the bread, till the morning, burn the remainder with fire, for it shall not be eaten for it is holy.'),
(13, 2, 29, 34, 'If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.'),
(10, 2, 29, 34, 'If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.'),
(1, 2, 29, 34, 'And if any of the meat of ordination or any bread is left until the morning, you are to burn up the remainder. It must not be eaten, because it is sacred.'),
(5, 2, 29, 34, 'And what may remain until morning, of the consecrated flesh or of the bread, you shall burn these remnants with fire. These shall not be eaten, because they have been sanctified.'),
(7, 2, 29, 34, 'And if there remain of the consecrated flash, or of the bread till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.'),
(4, 2, 29, 35, 'And thus shall you do to Aaron, and to his sons, according to all things which I have commanded you: seven days shall you consecrate them.'),
(12, 2, 29, 35, 'And thus shalt thou do to Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.'),
(3, 2, 29, 35, 'And thus shalt thou do unto Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.'),
(8, 2, 29, 35, 'And thus shalt thou do unto Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.'),
(9, 2, 29, 35, 'And thus shalt thou do unto Aaron, and to his sons, according to all that I have commanded thee; seven days shalt thou consecrate them.'),
(6, 2, 29, 35, 'And thus shalt thou do to Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.'),
(14, 2, 29, 35, '‘And thou hast done thus to Aaron and to his sons, according to all that I have commanded thee; seven days thou dost consecrate their hand;'),
(11, 2, 29, 35, 'And do to Aaron and to his sons, thus according to all which I commanded thee: seven days shalt thou fill their hand.'),
(13, 2, 29, 35, '“You shall do so to Aaron, and to his sons, according to all that I have commanded you. You shall consecrate them seven days.'),
(10, 2, 29, 35, '“You shall do so to Aaron, and to his sons, according to all that I have commanded you. You shall consecrate them seven days.'),
(1, 2, 29, 35, 'This is what you are to do for Aaron and his sons based on all that I have commanded you, taking seven days to ordain them.'),
(5, 2, 29, 35, 'All that I have instructed you concerning Aaron and his sons, you shall do. For seven days shall you consecrate their hands,'),
(7, 2, 29, 35, 'All that I have commanded thee, thou shalt do unto Aaron and his sons. Seven days shalt thou consecrate their hands:'),
(4, 2, 29, 36, 'And you shall offer every day a bullock for a sin offering for atonement: and you shall cleanse the altar, when you have made an atonement for it, and you shall anoint it, to sanctify it.'),
(12, 2, 29, 36, 'And thou shalt offer every day a bullock for a sin-offering for atonement; and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.'),
(3, 2, 29, 36, 'And every day shalt thou offer the bullock of sin-offering for atonement: and thou shalt cleanse the altar, when thou makest atonement for it; and thou shalt anoint it, to sanctify it.'),
(8, 2, 29, 36, 'And every day shalt thou offer the bullock of sin offering for atonement: and thou shalt cleanse the altar, when thou makest atonement for it; and thou shalt anoint it, to sanctify it.'),
(9, 2, 29, 36, 'And every day shalt thou offer the bullock of sin-offering, beside the other offerings of atonement; and thou shalt do the purification upon the altar when thou makest atonement for it; and thou shalt anoint it, to sanctify it.'),
(6, 2, 29, 36, 'And thou shalt offer every day a bullock as a sin-offering for atonement; and the altar shalt thou cleanse from sin, by making atonement for it, and shalt anoint it, to hallow it.'),
(14, 2, 29, 36, 'and a bullock, a sin-offering, thou dost prepare daily for the atonements, and thou hast atoned for the altar, in thy making atonement on it, and hast anointed it to sanctify it;'),
(11, 2, 29, 36, 'And the bullock of sin, thou shalt do in the day of expiations, and make an atonement upon the altar in thy making an atonement upon its and anoint it to consecrate it.'),
(13, 2, 29, 36, 'Every day you shall offer the bull of sin offering for atonement: and you shall cleanse the altar, when you make atonement for it; and you shall anoint it, to sanctify it.'),
(10, 2, 29, 36, 'Every day you shall offer the bull of sin offering for atonement: and you shall cleanse the altar, when you make atonement for it; and you shall anoint it, to sanctify it.'),
(1, 2, 29, 36, 'Sacrifice a bull as a sin offering each day for atonement. Purify the altar by making atonement for it, and anoint it to consecrate it.'),
(5, 2, 29, 36, 'and you shall offer a calf for sin on each day, as an atonement. And you shall cleanse the altar when you will have immolated the victim of expiation, and you shall anoint it for sanctification.'),
(7, 2, 29, 36, 'And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it.'),
(4, 2, 29, 37, 'Seven days you shall make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatever touches the altar shall be holy.'),
(12, 2, 29, 37, 'Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatever toucheth the altar shall be holy.'),
(3, 2, 29, 37, 'Seven days thou shalt make atonement for the altar, and sanctify it: and the altar shall be most holy; whatsoever toucheth the altar shall be holy.'),
(8, 2, 29, 37, 'Seven days thou shalt make atonement for the altar, and sanctify it: and the altar shall be most holy; whatsoever toucheth the altar shall be holy.'),
(9, 2, 29, 37, 'Seven days thou shalt make atonement for the altar, and sanctify it; thus shall the altar be most holy; whatsoever toucheth the altar shall be holy.'),
(6, 2, 29, 37, 'Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy.'),
(14, 2, 29, 37, 'seven days thou dost make atonement for the altar, and hast sanctified it, and the altar hath been most holy; all that is coming against the altar is holy.'),
(11, 2, 29, 37, 'Seven days thou shalt expiate upon the altar, and consecrate it; and it was the holy altar of holies: all touching upon the altar shall be holy.'),
(13, 2, 29, 37, 'Seven days you shall make atonement for the altar, and sanctify it: and the altar shall be most holy; whatever touches the altar shall be holy.'),
(10, 2, 29, 37, 'Seven days you shall make atonement for the altar, and sanctify it: and the altar shall be most holy; whatever touches the altar shall be holy.'),
(1, 2, 29, 37, 'For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy.'),
(5, 2, 29, 37, 'For seven days, you shall expiate and sanctify the altar, and it shall be the Holy of holies. All those who will touch it must be sanctified.'),
(7, 2, 29, 37, 'Seven days shalt thou expiate the altar and sanctify it, and it shall be most holy. Every one that shall touch it shall be holy.'),
(4, 2, 29, 38, 'Now this is that which you shall offer on the altar; two lambs of the first year day by day continually.'),
(12, 2, 29, 38, 'Now this is that which thou shalt offer upon the altar; two lambs of the first year, day by day continually.'),
(3, 2, 29, 38, 'Now this is that which thou shalt offer upon the altar: two lambs a year old day by day continually.'),
(8, 2, 29, 38, 'Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.'),
(9, 2, 29, 38, 'Now this is that which thou shalt offer upon the altar: two lambs of the first year day by day continually.'),
(6, 2, 29, 38, 'And this is what thou shalt offer upon the altar—two lambs of the first year, day by day continually.'),
(14, 2, 29, 38, 'And this is that which thou dost prepare on the altar; two lambs, sons of a year, daily continually;'),
(11, 2, 29, 38, 'This which thou shalt do upon the altar; two he lambs the sons of a year for the day continually.'),
(13, 2, 29, 38, '“Now this is that which you shall offer on the altar: two lambs a year old day by day continually.'),
(10, 2, 29, 38, '“Now this is that which you shall offer on the altar: two lambs a year old day by day continually, a continual burnt offering.'),
(1, 2, 29, 38, 'This is what you are to offer regularly on the altar, each day: two lambs that are a year old.'),
(5, 2, 29, 38, 'This is what you shall acquire for the altar: Two one-year-old lambs, each day continually,'),
(7, 2, 29, 38, 'This is what thou shalt sacrifice upon the altar: Two lambs of a year old every day continually.'),
(4, 2, 29, 39, 'The one lamb you shall offer in the morning; and the other lamb you shall offer at even:'),
(12, 2, 29, 39, 'The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at evening.'),
(3, 2, 29, 39, 'The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:'),
(8, 2, 29, 39, 'The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:'),
(9, 2, 29, 39, 'The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at dusk.'),
(6, 2, 29, 39, 'The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings.'),
(14, 2, 29, 39, 'the one lamb thou dost prepare in the morning, and the second lamb thou dost prepare between the evenings;'),
(11, 2, 29, 39, 'The one he lamb thou shalt do in the morning; and the second he lamb thou shalt do between the two evenings.'),
(13, 2, 29, 39, 'The one lamb you shall offer in the morning; and the other lamb you shall offer at evening:'),
(10, 2, 29, 39, 'The one lamb you shall offer in the morning; and the other lamb you shall offer at evening:'),
(1, 2, 29, 39, 'Offer one lamb in the morning and the other at twilight.'),
(5, 2, 29, 39, 'one lamb in the morning, and the other in the evening;'),
(7, 2, 29, 39, 'One lamb in the morning and another in the evening.'),
(4, 2, 29, 40, 'And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.'),
(12, 2, 29, 40, 'And with the one lamb a tenth-portion of flour mingled with the fourth part of a hin of beaten oil; and the fourth part of a hin of wine for a drink-offering.'),
(3, 2, 29, 40, 'and with the one lamb a tenth part of an ephah of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.'),
(8, 2, 29, 40, 'and with the one lamb a tenth part of an ephah of fine flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.'),
(9, 2, 29, 40, 'And with the one lamb a tenth part of an ephah of fine flour mingled with the fourth part of a hin of beaten oil; and the fourth part of a hin of wine for a drink-offering.'),
(6, 2, 29, 40, 'And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine.'),
(14, 2, 29, 40, 'and a tenth deal of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, is for the one lamb.'),
(11, 2, 29, 40, 'A tenth of fine flour mixed with beaten oil, the fourth of an hin, and a libation, the fourth of an hin of wine, for the one he lamb.'),
(13, 2, 29, 40, 'and with the one lamb a tenth part of an ephah of fine flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink offering.'),
(10, 2, 29, 40, 'and with the one lamb a tenth part of an ephah of fine flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink offering.'),
(1, 2, 29, 40, 'With the first lamb offer a tenth of an ephah of fine flour, mixed with a quarter hin of oil from pressed olives, and a drink offering of a quarter hin of wine.'),
(5, 2, 29, 40, 'for the one lamb, a tenth part of fine flour sprinkled with crushed oil, which shall have the measure of the fourth part of a hin, and wine for a libation, of the same measure;'),
(7, 2, 29, 40, 'With one lamb a tenth part of flour tempered with beaten oil, of the fourth part of a hin, and wine for libation of the same measure.'),
(4, 2, 29, 41, 'And the other lamb you shall offer at even, and shall do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet smell, an offering made by fire to the LORD.'),
(12, 2, 29, 41, 'And the other lamb thou shalt offer at evening, and shalt do thereto according to the meat-offering of the morning, and according to the drink-offering thereof, for a sweet savor, an offering made by fire to the LORD.'),
(3, 2, 29, 41, 'And the other lamb thou shalt offer at even, and shalt do thereto according to the meal-offering of the morning, and according to the drink-offering thereof, for a sweet savor, an offering made by fire unto Jehovah.'),
(8, 2, 29, 41, 'And the other lamb thou shalt offer at even, and shalt do thereto according to the meal offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.'),
(9, 2, 29, 41, 'And the other lamb thou shalt offer at dusk, and shalt do thereto according to the meal-offering of the morning, and according to the drink-offering thereof, for a sweet savour, an offering made by fire unto the LORD.'),
(6, 2, 29, 41, 'And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.'),
(14, 2, 29, 41, '‘And the second lamb thou dost prepare between the evenings; according to the present of the morning, and according to its libation, thou dost prepare for it, for sweet fragrance, a fire-offering, to Jehovah:—'),
(11, 2, 29, 41, 'And the second he lamb thou shalt do between the two evenings, according to the sacrifice of the morning, and according to its libation, thou shalt do it for a smell of sweet odor, a sacrifice to Jehovah.'),
(13, 2, 29, 41, 'The other lamb you shall offer at evening, and shall do to it according to the meal offering of the morning, and according to its drink offering, for a pleasant aroma, an offering made by fire to Yahweh.'),
(10, 2, 29, 41, 'The other lamb you shall offer at evening, and shall do to it according to the meal offering of the morning, and according to its drink offering, for a pleasant aroma, an offering made by fire to the LORD.'),
(1, 2, 29, 41, 'And offer the second lamb at twilight with the same grain offering and drink offering as in the morning, as a pleasing aroma, a food offering to the LORD.'),
(5, 2, 29, 41, 'truly, the other lamb you shall offer in the evening, according to the ritual of the morning oblation, and according to what we have said, as an odor of sweetness.'),
(7, 2, 29, 41, 'And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness:'),
(4, 2, 29, 42, 'This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there to you.'),
(12, 2, 29, 42, 'This shall be a continual burnt-offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you to speak there to thee.'),
(3, 2, 29, 42, 'It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before Jehovah, where I will meet with you, to speak there unto thee.'),
(8, 2, 29, 42, 'It shall be a continual burnt offering throughout your generations at the door of the tent of meeting before the LORD: where I will meet with you, to speak there unto thee.'),
(9, 2, 29, 42, 'It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before the LORD, where I will meet with you, to speak there unto thee.'),
(6, 2, 29, 42, 'It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.'),
(14, 2, 29, 42, 'a continual burnt-offering for your generations, at the opening of the tent of meeting, before Jehovah, whither I am met with you, to speak unto thee there,'),
(11, 2, 29, 42, 'A burnt-offering of continuance for your generations at the door of the tent of appointment before Jehovah, where I will meet with you there, to speak to thee there.'),
(13, 2, 29, 42, 'It shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before Yahweh, where I will meet with you, to speak there to you.'),
(10, 2, 29, 42, 'It shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before the LORD, where I will meet with you, to speak there to you.'),
(1, 2, 29, 42, 'For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you.'),
(5, 2, 29, 42, 'It is a sacrifice to the Lord, by a perpetual oblation among your generations, at the door of the tabernacle of the testimony before the Lord, where I resolve to speak to you.'),
(7, 2, 29, 42, 'It is a sacrifice to the Lord, by perpetual oblation unto your generations, at the door of the tabernacle of the testimony before the Lord, where I will appoint to speak unto thee.'),
(4, 2, 29, 43, 'And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.'),
(12, 2, 29, 43, 'And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.'),
(3, 2, 29, 43, 'And there I will meet with the children of Israel; and the Tent shall be sanctified by my glory.'),
(8, 2, 29, 43, 'And there I will meet with the children of Israel; and the Tent shall be sanctified by my glory.'),
(9, 2, 29, 43, 'And there I will meet with the children of Israel; and [the Tent] shall be sanctified by My glory.'),
(6, 2, 29, 43, 'And there will I meet with the children of Israel; and it shall be hallowed by my glory.'),
(14, 2, 29, 43, 'and I have met there with the sons of Israel, and it hath been sanctified by My honour.'),
(11, 2, 29, 43, 'And I met with the sons of Israel there; and it shall be consecrated by my glory.'),
(13, 2, 29, 43, 'There I will meet with the children of Israel; and the place shall be sanctified by my glory.'),
(10, 2, 29, 43, 'There I will meet with the children of Israel; and the place shall be sanctified by my glory.'),
(1, 2, 29, 43, 'I will also meet with the Israelites there, and that place will be consecrated by My glory.'),
(5, 2, 29, 43, 'And there I will instruct the sons of Israel, and the altar shall be sanctified by my glory.'),
(7, 2, 29, 43, 'And there will I command the children of Israel, and the altar shall be sanctified by my glory.'),
(4, 2, 29, 44, 'And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.'),
(12, 2, 29, 44, 'And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.'),
(3, 2, 29, 44, 'And I will sanctify the tent of meeting, and the altar: Aaron also and his sons will I sanctify, to minister to me in the priest’s office.'),
(8, 2, 29, 44, 'And I will sanctify the tent of meeting, and the altar: Aaron also and his sons will I sanctify, to minister to me in the priest’s office.'),
(9, 2, 29, 44, 'And I will sanctify the tent of meeting, and the altar; Aaron also and his sons will I sanctify, to minister to Me in the priest’s office.'),
(6, 2, 29, 44, 'And I will hallow the tent of meeting, and the altar; and I will hallow Aaron and his sons, that they may serve me as priests.'),
(14, 2, 29, 44, '‘And I have sanctified the tent of meeting, and the altar, and Aaron and his sons I sanctify for being priests to Me,'),
(11, 2, 29, 44, 'And I consecrated the tent of appointment, and the altar; and Aaron and his sons I will consecrate to be priests to me.'),
(13, 2, 29, 44, 'I will sanctify the Tent of Meeting and the altar: Aaron also and his sons I will sanctify, to minister to me in the priest’s office.'),
(10, 2, 29, 44, 'I will sanctify the Tent of Meeting and the altar: Aaron also and his sons I will sanctify, to minister to me in the priest’s office.'),
(1, 2, 29, 44, 'So I will consecrate the Tent of Meeting and the altar, and I will consecrate Aaron and his sons to serve Me as priests.'),
(5, 2, 29, 44, 'I will also sanctify the tabernacle of the testimony with the altar, and Aaron with his sons, to exercise the priesthood for me.'),
(7, 2, 29, 44, 'I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me.'),
(4, 2, 29, 45, 'And I will dwell among the children of Israel, and will be their God.'),
(12, 2, 29, 45, 'And I will dwell among the children of Israel, and will be their God.'),
(3, 2, 29, 45, 'And I will dwell among the children of Israel, and will be their God.'),
(8, 2, 29, 45, 'And I will dwell among the children of Israel, and will be their God.'),
(9, 2, 29, 45, 'And I will dwell among the children of Israel, and will be their God.'),
(6, 2, 29, 45, 'And I will dwell in the midst of the children of Israel, and will be their God.'),
(14, 2, 29, 45, 'and I have tabernacled in the midst of the sons of Israel, and have become their God,'),
(11, 2, 29, 45, 'And I dwelt in the midst of the sons of Israel, and I was to them for God.'),
(13, 2, 29, 45, 'I will dwell among the children of Israel, and will be their God.'),
(10, 2, 29, 45, 'I will dwell among the children of Israel, and will be their God.'),
(1, 2, 29, 45, 'Then I will dwell among the Israelites and be their God.'),
(5, 2, 29, 45, 'And I will live in the midst of the sons of Israel, and I will be their God.'),
(7, 2, 29, 45, 'And I will dwell in the midst of the children of Israel, and will be their God:'),
(4, 2, 29, 46, 'And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.'),
(12, 2, 29, 46, 'And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.'),
(3, 2, 29, 46, 'And they shall know that I am Jehovah their God, that brought them forth out of the land of Egypt, that I might dwell among them: I am Jehovah their God.'),
(8, 2, 29, 46, 'And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.'),
(9, 2, 29, 46, 'And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them. I am the LORD their God.'),
(6, 2, 29, 46, 'And they shall know that I am Jehovah their God, who have brought them forth out of the land of Egypt, to dwell in their midst: I am Jehovah their God.'),
(14, 2, 29, 46, 'and they have known that I am Jehovah their God, who hath brought them out of the land of Egypt, that I may tabernacle in their midst; I am Jehovah their God.'),
(11, 2, 29, 46, 'And they shall know that I am Jehovah their God, who brought them forth out of the land of Egypt, to dwell in the midst of them; I Jehovah their God.'),
(13, 2, 29, 46, 'They shall know that I am Yahweh their God, who brought them forth out of the land of Egypt, that I might dwell among them: I am Yahweh their God.'),
(10, 2, 29, 46, 'They shall know that I am the LORD their God, who brought them forth out of the land of Egypt, that I might dwell among them: I am the LORD their God.'),
(1, 2, 29, 46, 'And they will know that I am the LORD their God, who brought them out of the land of Egypt so that I might dwell among them. I am the LORD their God.'),
(5, 2, 29, 46, 'And they shall know that I am the Lord their God, who led them away from the land of Egypt, so that I might dwell among them. I am the Lord their God.”'),
(7, 2, 29, 46, 'And they shall know that I am the Lord their God, who have brought them out of the land of Egypt, that I might abide among them, I the Lord their God.'),
(4, 2, 30, 1, 'And you shall make an altar to burn incense on: of shittim wood shall you make it.'),
(12, 2, 30, 1, 'And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.'),
(3, 2, 30, 1, 'And thou shalt make an altar to burn incense upon: of acacia wood shalt thou make it.'),
(8, 2, 30, 1, 'And thou shalt make an altar to burn incense upon: of acacia wood shalt thou make it.'),
(9, 2, 30, 1, 'And thou shalt make an altar to burn incense upon; of acacia-wood shalt thou make it.'),
(6, 2, 30, 1, 'And thou shalt make an altar for the burning of incense: of acacia-wood shalt thou make it;'),
(14, 2, 30, 1, 'And thou hast made an altar for making perfume; of shittim wood thou dost make it;'),
(11, 2, 30, 1, 'And make an altar for burning incense: of acacia wood shalt thou make it.'),
(13, 2, 30, 1, '“You shall make an altar to burn incense on. You shall make it of acacia wood.'),
(10, 2, 30, 1, '“You shall make an altar to burn incense on. You shall make it of acacia wood.'),
(1, 2, 30, 1, '“You are also to make an altar of acacia wood for the burning of incense.'),
(5, 2, 30, 1, '“You shall also make an altar, for the burning of incense, from setim wood,'),
(7, 2, 30, 1, 'Thou shalt make also an altar to burn incense, of setim wood.'),
(4, 2, 30, 2, 'A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.'),
(12, 2, 30, 2, 'A cubit shall be its length, and a cubit its breadth; foursquare shall it be; and two cubits shall be its hight: its horns shall be of the same.'),
(3, 2, 30, 2, 'A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be; and two cubits shall be the height thereof: the horns thereof shall be of one piece with it.'),
(8, 2, 30, 2, 'A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of one piece with it.'),
(9, 2, 30, 2, 'A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be; and two cubits shall be the height thereof; the horns thereof shall be of one piece with it.'),
(6, 2, 30, 2, 'a cubit the length thereof, and a cubit the breadth thereof—square shall it be; and two cubits its height; of itself shall be its horns.'),
(14, 2, 30, 2, 'a cubit its length, and a cubit its breadth, (it is square), and two cubits its height; its horns are of the same.'),
(11, 2, 30, 2, 'A cubit its length, a cubit its breadth; it shall be four-square; and two cubits its height: its horns out of it.'),
(13, 2, 30, 2, 'Its length shall be a cubit, and its breadth a cubit. It shall be square, and its height shall be two cubits. Its horns shall be of one piece with it.'),
(10, 2, 30, 2, 'Its length shall be a twenty-one inches,  and its breadth twenty-one inches. It shall be square, and its height shall be three feet five inches.'),
(1, 2, 30, 2, 'It is to be square, a cubit long, a cubit wide, and two cubits high. Its horns must be of one piece.'),
(5, 2, 30, 2, 'having one cubit in length, and another in width, that is, four equal sides, and two cubits in height. Horns shall proceed from the same.'),
(7, 2, 30, 2, 'It shall be a cubit in length, and another in breadth, that is, foursquare, and two in height. Horns shall go out of the same.'),
(4, 2, 30, 3, 'And you shall overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and you shall make to it a crown of gold round about.'),
(12, 2, 30, 3, 'And thou shalt overlay it with pure gold, its top, and its sides round about, and its horns; and thou shalt make to it a crown of gold round about.'),
(3, 2, 30, 3, 'And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.'),
(8, 2, 30, 3, 'And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.'),
(9, 2, 30, 3, 'And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.'),
(6, 2, 30, 3, 'And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make upon it a border of gold round about.'),
(14, 2, 30, 3, '‘And thou hast overlaid it with pure gold, its top, and its sides round about, and its horns; and thou hast made to it a crown of gold round about;'),
(11, 2, 30, 3, 'And spread it over with pure gold its top, and its walls round about, and its horns: and make to it a gold wreath round about.'),
(13, 2, 30, 3, 'You shall overlay it with pure gold, its top, its sides around it, and its horns; and you shall make a gold molding around it.'),
(10, 2, 30, 3, 'You shall overlay it with pure gold, its top, its sides around it, and its horns; and you shall make a gold molding around it.'),
(1, 2, 30, 3, 'Overlay with pure gold the top and all the sides and horns, and make a molding of gold around it.'),
(5, 2, 30, 3, 'And you shall clothe it with the purest gold, both its grating and the walls around it, and also the horns. And you shall make for it a crown of gold in a circle,'),
(7, 2, 30, 3, 'And thou shalt overlay it with the purest gold, as well as the grate thereof, as the walls round about and the horns. And thou shalt make to it a crown of gold round about,'),
(4, 2, 30, 4, 'And two golden rings shall you make to it under the crown of it, by the two corners thereof, on the two sides of it shall you make it; and they shall be for places for the staves to bear it with.'),
(12, 2, 30, 4, 'And two golden rings shalt thou make to it under the crown of it, by its two corners, upon the two sides of it shalt thou make it; and they shall be for places for the staffs to bear it with.'),
(3, 2, 30, 4, 'And two golden rings shalt thou make for it under the crown thereof; upon the two ribs thereof, upon the two sides of it shalt thou make them; and they shall be for places for staves wherewith to bear it.'),
(8, 2, 30, 4, 'And two golden rings shalt thou make for it under the crown thereof, upon the two ribs thereof, upon the two sides of it shalt thou make them; and they shall be for places for staves to bear it withal.'),
(9, 2, 30, 4, 'And two golden rings shalt thou make for it under the crown thereof, upon the two ribs thereof, upon the two sides of it shalt thou make them; and they shall be for places for staves wherewith to bear it.'),
(6, 2, 30, 4, 'And two rings of gold shalt thou make for it under its border; by its two corners shalt thou make [them], on the two sides thereof; and they shall be for receptacles for the staves, with which to carry it.'),
(14, 2, 30, 4, 'and two rings of gold thou dost make to it under its crown; on its two ribs thou dost make them, on its two sides, and they have become places for staves, to bear it with them.'),
(11, 2, 30, 4, 'And two gold rings shalt thou make to it from under its crown, upon its two ribs, shalt thou make upon its two sides; and it was for inner parts for staves to lift it up by them.'),
(13, 2, 30, 4, 'You shall make two golden rings for it under its molding; on its two ribs, on its two sides you shall make them; and they shall be for places for poles with which to bear it.'),
(10, 2, 30, 4, 'You shall make two golden rings for it under its molding; on its two ribs, on its two sides you shall make them; and they shall be for places for poles with which to bear it.'),
(1, 2, 30, 4, 'And make two gold rings below the molding on opposite sides to hold the poles used to carry it.'),
(5, 2, 30, 4, 'and two gold rings under the crown on each side, so that the bars may be set in them and the altar may be carried.'),
(7, 2, 30, 4, 'And two golden rings under the crown on either side, that the bars may be put into them, and the altar be carried.'),
(4, 2, 30, 5, 'And you shall make the staves of shittim wood, and overlay them with gold.'),
(12, 2, 30, 5, 'And thou shalt make the staffs of shittim wood, and overlay them with gold.'),
(3, 2, 30, 5, 'And thou shalt make the staves of acacia wood, and overlay them with gold.'),
(8, 2, 30, 5, 'And thou shalt make the staves of acacia wood, and overlay them with gold.'),
(9, 2, 30, 5, 'And thou shalt make the staves of acacia-wood, and overlay them with gold.'),
(6, 2, 30, 5, 'And thou shalt make the staves of acacia-wood, and overlay them with gold.'),
(14, 2, 30, 5, '‘And thou hast made the staves of shittim wood, and hast overlaid them with gold;'),
(11, 2, 30, 5, 'And make staves of acacia wood, and spread them over with gold.'),
(13, 2, 30, 5, 'You shall make the poles of acacia wood, and overlay them with gold.'),
(10, 2, 30, 5, 'You shall make the poles of acacia wood, and overlay them with gold.'),
(1, 2, 30, 5, 'Make the poles of acacia wood and overlay them with gold.'),
(5, 2, 30, 5, 'Also, you shall make its bars of setim wood, and you shall overlay them with gold.'),
(7, 2, 30, 5, 'And thou shalt make the bars also of setim wood, and shalt overlay them with gold.'),
(4, 2, 30, 6, 'And you shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.'),
(12, 2, 30, 6, 'And thou shalt put it before the vail that is by the ark of the testimony, before the mercy-seat that is over the testimony, where I will meet with thee.'),
(3, 2, 30, 6, 'And thou shalt put it before the veil that is by the ark of the testimony, before the mercy-seat that is over the testimony, where I will meet with thee.'),
(8, 2, 30, 6, 'And thou shalt put it before the veil that is by the ark of the testimony, before the mercy-seat that is over the testimony, where I will meet with thee.'),
(9, 2, 30, 6, 'And thou shalt put it before the veil that is by the ark of the testimony, before the ark-cover that is over the testimony, where I will meet with thee.'),
(6, 2, 30, 6, 'And thou shalt put it in front of the veil which is before the ark of the testimony in front of the mercy-seat which is over the testimony, where I will meet with thee.'),
(14, 2, 30, 6, 'and thou hast put it before the vail, which is by the ark of the testimony, before the mercy-seat which is over the testimony, whither I am met with thee.'),
(11, 2, 30, 6, 'And give it before the vail that is upon the ark of the testimonies, before the cover which is upon the testimonies, where I will meet with thee there.'),
(13, 2, 30, 6, 'You shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.'),
(10, 2, 30, 6, 'You shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.'),
(1, 2, 30, 6, 'Place the altar in front of the veil that is before the ark of the Testimony—before the mercy seat that is over the Testimony—where I will meet with you.'),
(5, 2, 30, 6, 'And you shall set the altar opposite the veil, which hangs in front of the ark of the testimony, before the propitiatory with which the testimony is covered, where I will speak to you.'),
(7, 2, 30, 6, 'And thou shalt set the altar over against the veil, that hangeth before the ark of the testimony before the propitiatory wherewith the testimony is covered, where I will speak to thee.'),
(4, 2, 30, 7, 'And Aaron shall burn thereon sweet incense every morning: when he dresses the lamps, he shall burn incense on it.'),
(12, 2, 30, 7, 'And Aaron shall burn upon it sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.'),
(3, 2, 30, 7, 'And Aaron shall burn thereon incense of sweet spices: every morning, when he dresseth the lamps, he shall burn it.'),
(8, 2, 30, 7, 'And Aaron shall burn thereon incense of sweet spices: every morning, when he dresseth the lamps, he shall burn it.'),
(9, 2, 30, 7, 'And Aaron shall burn thereon incense of sweet spices; every morning, when he dresseth the lamps, he shall burn it.'),
(6, 2, 30, 7, 'And Aaron shall burn thereon fragrant incense: every morning, when he dresseth the lamps, he shall burn the incense.'),
(14, 2, 30, 7, '‘And Aaron hath made perfume on it, perfume of spices, morning by morning; in his making the lamps right he doth perfume it,'),
(11, 2, 30, 7, 'And Aaron to burn upon it incense of spices in the morning: in the morning in his adorning the lamps, he shall burn incense upon it.'),
(13, 2, 30, 7, 'Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it.'),
(10, 2, 30, 7, 'Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it.'),
(1, 2, 30, 7, 'And Aaron is to burn fragrant incense on it every morning when he tends the lamps.'),
(5, 2, 30, 7, 'And Aaron shall burn incense upon it, a sweet fragrance, in the morning. When he lights the lamps, he shall burn it.'),
(7, 2, 30, 7, 'And Aaron shall burn sweet smelling incense upon it in the morning. When he shall dress the lamps, he shall burn it:'),
(4, 2, 30, 8, 'And when Aaron lights the lamps at even, he shall burn incense on it, a perpetual incense before the LORD throughout your generations.'),
(12, 2, 30, 8, 'And when Aaron lighteth the lamps at evening, he shall burn incense upon it; a perpetual incense before the LORD, throughout your generations.'),
(3, 2, 30, 8, 'And when Aaron lighteth the lamps at even, he shall burn it, a perpetual incense before Jehovah throughout your generations.'),
(8, 2, 30, 8, 'And when Aaron lighteth the lamps at even, he shall burn it, a perpetual incense before the LORD throughout your generations.'),
(9, 2, 30, 8, 'And when Aaron lighteth the lamps at dusk, he shall burn it, a perpetual incense before the LORD throughout your generations.'),
(6, 2, 30, 8, 'And when Aaron lighteth the lamps between the two evenings, he shall burn the incense—a continual incense before Jehovah throughout your generations.'),
(14, 2, 30, 8, 'and in Aaron’s causing the lamps to go up between the evenings, he doth perfume it; a continual perfume before Jehovah to your generations.'),
(11, 2, 30, 8, 'And in Aaron’s causing the lamps, to ascend between the two evenings, he shall burn incense upon it; continually before Jehovah for your generations.'),
(13, 2, 30, 8, 'When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before Yahweh throughout your generations.'),
(10, 2, 30, 8, 'When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before the LORD throughout your generations.'),
(1, 2, 30, 8, 'When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come.'),
(5, 2, 30, 8, 'And when he assembles them in the evening, he shall burn an everlasting incense before the Lord throughout your generations.'),
(7, 2, 30, 8, 'And when he shall place them in the evening, he shall burn an everlasting incense before the Lord throughout your generations.'),
(4, 2, 30, 9, 'You shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall you pour drink offering thereon.'),
(12, 2, 30, 9, 'Ye shall offer no strange incense upon it, nor burnt-sacrifice, nor meat-offering; neither shall ye pour drink-offering upon it.'),
(3, 2, 30, 9, 'Ye shall offer no strange incense thereon, nor burnt-offering, nor meal-offering; and ye shall pour no drink-offering thereon.'),
(8, 2, 30, 9, 'Ye shall offer no strange incense thereon, nor burnt offering, nor meal offering; and ye shall pour no drink offering thereon.'),
(9, 2, 30, 9, 'Ye shall offer no strange incense thereon, nor burnt-offering, nor meal-offering; and ye shall pour no drink-offering thereon.'),
(6, 2, 30, 9, 'Ye shall offer up no strange incense thereon, nor burnt-offering, nor oblation; neither shall ye pour drink-offering thereon.'),
(14, 2, 30, 9, '‘Ye do not cause strange perfume to go up upon it, and burnt-offering, and present, and libation ye do not pour out on it;'),
(11, 2, 30, 9, 'And ye shall not bring up upon it strange incense; and a burnt-offering, a sacrifice and a libation thou shalt not pour out upon it.'),
(13, 2, 30, 9, 'You shall offer no strange incense on it, nor burnt offering, nor meal offering; and you shall pour no drink offering on it.'),
(10, 2, 30, 9, 'You shall offer no strange incense on it, nor burnt offering, nor meal offering; and you shall pour no drink offering on it.'),
(1, 2, 30, 9, 'On this altar you must not offer unauthorized incense or a burnt offering or grain offering; nor are you to pour a drink offering on it.'),
(5, 2, 30, 9, 'You shall not offer upon it incense of another composition, nor an oblation, nor a victim; neither shall you offer libations.'),
(7, 2, 30, 9, 'You shall not offer upon it incense of another composition nor oblation, and victim, neither shall you offer libations.'),
(4, 2, 30, 10, 'And Aaron shall make an atonement on the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement on it throughout your generations: it is most holy to the LORD.'),
(12, 2, 30, 10, 'And Aaron shall make an atonement upon the horns of it once in a year, with the blood of the sin-offering of atonements: once in a year shall he make atonement upon it throughout your generations: it is most holy to the LORD.'),
(3, 2, 30, 10, 'And Aaron shall make atonement upon the horns of it once in the year; with the blood of the sin-offering of atonement once in the year shall he make atonement for it throughout your generations: it is most holy unto Jehovah.'),
(8, 2, 30, 10, 'And Aaron shall make atonement upon the horns of it once in the year: with the blood of the sin offering of atonement once in the year shall he make atonement for it throughout your generations: it is most holy unto the LORD.'),
(9, 2, 30, 10, 'And Aaron shall make atonement upon the horns of it once in the year; with the blood of the sin-offering of atonement once in the year shall he make atonement for it throughout your generations; it is most holy unto the LORD.’'),
(6, 2, 30, 10, 'And Aaron shall make atonement for its horns once in the year: with the blood of the sin-offering of atonement shall he make atonement for it, once in the year, throughout your generations: it is most holy to Jehovah.'),
(14, 2, 30, 10, 'and Aaron hath made atonement on its horns, once in a year, by the blood of the sin-offering of atonements; once in a year doth he make atonement for it, to your generations; it is most holy to Jehovah.’'),
(11, 2, 30, 10, 'And Aaron to expiate upon its horns once in a year, from the blood of the sin of the expiation: once in a year he shall expiate upon it for your generations: it is holy of holies to Jehovah.'),
(13, 2, 30, 10, 'Aaron shall make atonement on its horns once in the year; with the blood of the sin offering of atonement once in the year he shall make atonement for it throughout your generations. It is most holy to Yahweh.”'),
(10, 2, 30, 10, 'Aaron shall make atonement on its horns once in the year; with the blood of the sin offering of atonement once in the year he shall make atonement for it throughout your generations. It is most holy to the LORD.”'),
(1, 2, 30, 10, 'Once a year Aaron shall make atonement on the horns of the altar. Throughout your generations he shall make atonement on it annually with the blood of the sin offering of atonement. The altar is most holy to the LORD.”'),
(5, 2, 30, 10, 'And Aaron shall pray over its horns once a year, with the blood of what was offered for sin. And he shall make atonement over it in your generations. It shall be the Holy of holies to the Lord.”'),
(7, 2, 30, 10, 'And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin, and shall make atonement upon it in your generations. It shall be most holy to the Lord.'),
(4, 2, 30, 11, 'And the LORD spoke to Moses, saying,'),
(12, 2, 30, 11, 'And the LORD spoke to Moses, saying,'),
(3, 2, 30, 11, 'And Jehovah spake unto Moses, saying,'),
(8, 2, 30, 11, 'And the LORD spake unto Moses, saying,'),
(9, 2, 30, 11, 'And the LORD spoke unto Moses, saying:'),
(6, 2, 30, 11, 'And Jehovah spoke to Moses, saying,'),
(14, 2, 30, 11, 'And Jehovah speaketh unto Moses, saying,'),
(11, 2, 30, 11, 'And Jehovah will speak to Moses, saying,'),
(13, 2, 30, 11, 'Yahweh spoke to Moses, saying,'),
(10, 2, 30, 11, 'The LORD spoke to Moses, saying,'),
(1, 2, 30, 11, 'Then the LORD said to Moses,'),
(5, 2, 30, 11, 'And the Lord spoke to Moses, saying:'),
(7, 2, 30, 11, 'And the Lord spoke to Moses, saying:'),
(4, 2, 30, 12, 'When you take the sum of the children of Israel after their number, then shall they give every man a ransom for his soul to the LORD, when you number them; that there be no plague among them, when you number them.'),
(12, 2, 30, 12, 'When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul to the LORD, when thou numberest them: that there may be no plague among them, when thou numberest them.'),
(3, 2, 30, 12, 'When thou takest the sum of the children of Israel, according to those that are numbered of them, then shall they give every man a ransom for his soul unto Jehovah, when thou numberest them; that there be no plague among them, when thou numberest them.'),
(8, 2, 30, 12, 'When thou takest the sum of the children of Israel, according to those that are numbered of them, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.'),
(9, 2, 30, 12, 'When thou takest the sum of the children of Israel, according to their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.'),
(6, 2, 30, 12, 'When thou shalt take the sum of the children of Israel according to those of them that are numbered, then shall they give every man a ransom for his soul to Jehovah on their being numbered, that there be no plague among them on their being numbered.'),
(14, 2, 30, 12, 'When thou takest up the sum of the sons of Israel for their numbers, then they have given each an atonement for his soul to Jehovah in their being numbered, and there is no plague among them in their being numbered.'),
(11, 2, 30, 12, 'When thou shalt take up the head of the sons of Israel for their reviewing, and they gave each a ransom of his soul to Jehovah, and in reviewing them; and a stumble shall not be in them in reviewing them.'),
(13, 2, 30, 12, '“When you take a census of the children of Israel, according to those who are numbered among them, then each man shall give a ransom for his soul to Yahweh, when you number them; that there be no plague among them when you number them.'),
(10, 2, 30, 12, '“When you take a census of the children of Israel, according to those who are numbered among them, then each man shall give a ransom for his soul to the LORD, when you number them; that there be no plague among them when you number them.'),
(1, 2, 30, 12, '“When you take a census of the Israelites to number them, each man must pay the LORD a ransom for his life when he is counted. Then no plague will come upon them when they are numbered.'),
(5, 2, 30, 12, '“When you have taken the sum of the sons of Israel, according to their number, each shall give a price for their souls to the Lord, and there will be no scourge among them, when they will be reviewed.'),
(7, 2, 30, 12, 'When thou shalt take the sum of the children of Israel according to their number, every one of them shall give a price for their souls to the Lord, and there shall be no scourge among them, when they shall be reckoned.'),
(4, 2, 30, 13, 'This they shall give, every one that passes among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.'),
(12, 2, 30, 13, 'This they shall give, every one that passeth among them that are numbered, half a shekel, after the shekel of the sanctuary: (a shekel is twenty gerahs:) a half shekel shall be the offering of the LORD.'),
(3, 2, 30, 13, 'This they shall give, every one that passeth over unto them that are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs), half a shekel for an offering to Jehovah.'),
(8, 2, 30, 13, 'This they shall give, every one that passeth over unto them that are numbered, half a shekel after the shekel of the sanctuary: (the shekel is twenty gerahs:) half a shekel for an offering to the LORD.'),
(9, 2, 30, 13, 'This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary—the shekel is twenty gerahs—half a shekel for an offering to the LORD.'),
(6, 2, 30, 13, 'This shall they give—every one that passeth among them that are numbered—half a shekel after the shekel of the sanctuary,—twenty gerahs the shekel; a half shekel shall be the heave-offering for Jehovah.'),
(14, 2, 30, 13, 'This they do give, every one passing over unto those numbered, half a shekel, by the shekel of the sanctuary (the shekel is twenty gerahs); half a shekel is the heave-offering to Jehovah;'),
(11, 2, 30, 13, 'This they shall give, all passing by upon their reviewing, from half the shekel by the holy shekel; (twenty gerahs the shekel:) from half a shekel an offering to Jehovah.'),
(13, 2, 30, 13, 'They shall give this, everyone who passes over to those who are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to Yahweh.'),
(10, 2, 30, 13, 'They shall give this, everyone who passes over to those who are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to the LORD.'),
(1, 2, 30, 13, 'Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD.'),
(5, 2, 30, 13, 'Then all those who pass shall give by name: one half shekel, according to the measure at the temple. A shekel has twenty obols. The half part of a shekel shall be offered to the Lord.'),
(7, 2, 30, 13, 'And this shall every one give that passeth at the naming, half a sicle according to the standard of the temple. A sicle hath twenty obols. Half a sicle shall be offered to the Lord.'),
(4, 2, 30, 14, 'Every one that passes among them that are numbered, from twenty years old and above, shall give an offering to the LORD.'),
(12, 2, 30, 14, 'Every one that passeth among them that are numbered from twenty years old and above, shall give an offering to the LORD.'),
(3, 2, 30, 14, 'Every one that passeth over unto them that are numbered, from twenty years old and upward, shall give the offering of Jehovah.'),
(8, 2, 30, 14, 'Every one that passeth over unto them that are numbered, from twenty years old and upward, shall give the offering of the LORD.'),
(9, 2, 30, 14, 'Every one that passeth among them that are numbered, from twenty years old and upward, shall give the offering of the LORD.'),
(6, 2, 30, 14, 'Every one that passeth among those that are numbered, from twenty years old and above, shall give the heave-offering of Jehovah.'),
(14, 2, 30, 14, 'every one passing over unto those numbered, from a son of twenty years and upwards, doth give the heave-offering of Jehovah;'),
(11, 2, 30, 14, 'All passing by upon their reviewing, from the son of twenty years and above, shall give an offering to Jehovah.'),
(13, 2, 30, 14, 'Everyone who passes over to those who are numbered, from twenty years old and upward, shall give the offering to Yahweh.'),
(10, 2, 30, 14, 'Everyone who passes over to those who are numbered, from twenty years old and upward, shall give the offering to the LORD.'),
(1, 2, 30, 14, 'Everyone twenty years of age or older who crosses over must give this offering to the LORD.'),
(5, 2, 30, 14, 'He who has been numbered from twenty years and above shall give the price.'),
(7, 2, 30, 14, 'He that is counted in the number from twenty years and upwards, shall give the price.'),
(4, 2, 30, 15, 'The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering to the LORD, to make an atonement for your souls.'),
(12, 2, 30, 15, 'The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering to the LORD to make an atonement for your souls.'),
(3, 2, 30, 15, 'The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Jehovah, to make atonement for your souls.'),
(8, 2, 30, 15, 'The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the LORD, to make atonement for your souls.'),
(9, 2, 30, 15, 'The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the LORD, to make atonement for your souls.'),
(6, 2, 30, 15, 'The rich shall not give more, and the poor shall not give less than half a shekel, when ye give the heave-offering of Jehovah, to make atonement for your souls.'),
(14, 2, 30, 15, 'the rich doth not multiply, and the poor doth not diminish from the half-shekel, to give the heave-offering of Jehovah, to make atonement for your souls.'),
(11, 2, 30, 15, 'The rich one shall not multiply, and the poor one shall not diminish from half the shekel, to give an offering to Jehovah to expiate for your souls.'),
(13, 2, 30, 15, 'The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Yahweh, to make atonement for your souls.'),
(10, 2, 30, 15, 'The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the LORD, to make atonement for your souls.'),
(1, 2, 30, 15, 'In making the offering to the LORD to atone for your lives, the rich shall not give more than a half shekel, nor shall the poor give less.'),
(5, 2, 30, 15, 'The rich shall not add to the half shekel, and the poor shall diminish nothing.'),
(7, 2, 30, 15, 'The rich man shall not add to half a sicle, and the poor man shall diminish nothing.'),
(4, 2, 30, 16, 'And you shall take the atonement money of the children of Israel, and shall appoint it for the service of the tabernacle of the congregation; that it may be a memorial to the children of Israel before the LORD, to make an atonement for your souls.'),
(12, 2, 30, 16, 'And thou shalt take the atonement-money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial to the children of Israel before the LORD, to make an atonement for your souls.'),
(3, 2, 30, 16, 'And thou shalt take the atonement money from the children of Israel, and shalt appoint it for the service of the tent of meeting; that it may be a memorial for the children of Israel before Jehovah, to make atonement for your souls.'),
(8, 2, 30, 16, 'And thou shalt take the atonement money from the children of Israel, and shalt appoint it for the service of the tent of meeting; that it may be a memorial for the children of Israel before the LORD, to make atonement for your souls.'),
(9, 2, 30, 16, 'And thou shalt take the atonement money from the children of Israel, and shalt appoint it for the service of the tent of meeting, that it may be a memorial for the children of Israel before the LORD, to make atonement for your souls.’'),
(6, 2, 30, 16, 'And thou shalt take the atonement-money of the children of Israel, and devote it to the service of the tent of meeting; and it shall be a memorial to the children of Israel before Jehovah, to make atonement for your souls.'),
(14, 2, 30, 16, '‘And thou hast taken the atonement-money from the sons of Israel, and hast given it for the service of the tent of meeting; and it hath been to the sons of Israel for a memorial before Jehovah, to make atonement for your souls.’'),
(11, 2, 30, 16, 'And take the silver of the expiations from the sons of Israel and give it for the work of the tent of appointment; and it was for the sons of Israel a remembrance before Jehovah to expiate for your souls.'),
(13, 2, 30, 16, 'You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before Yahweh, to make atonement for your souls.”'),
(10, 2, 30, 16, 'You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before the LORD, to make atonement for your souls.”'),
(1, 2, 30, 16, 'Take the atonement money from the Israelites and use it for the service of the Tent of Meeting. It will serve as a memorial for the Israelites before the LORD to make atonement for your lives.”'),
(5, 2, 30, 16, 'And the money received, which was collected from the sons of Israel, you shall deliver for the uses of the tabernacle of the testimony, so that it may be a memorial of them before the Lord, and he may act favorably toward their souls.”'),
(7, 2, 30, 16, 'And the money received which was contributed by the children of Israel, thou shalt deliver unto the uses of the tabernacle of the testimony, that it may be a memorial of them before the Lord, and he may be merciful to their souls.'),
(4, 2, 30, 17, 'And the LORD spoke to Moses, saying,'),
(12, 2, 30, 17, 'And the LORD spoke to Moses, saying,'),
(3, 2, 30, 17, 'And Jehovah spake unto Moses, saying,'),
(8, 2, 30, 17, 'And the LORD spake unto Moses, saying,'),
(9, 2, 30, 17, 'And the LORD spoke unto Moses, saying:'),
(6, 2, 30, 17, 'And Jehovah spoke to Moses, saying,'),
(14, 2, 30, 17, 'And Jehovah speaketh unto Moses, saying,'),
(11, 2, 30, 17, 'And Jehovah will speak to Moses, saying,'),
(13, 2, 30, 17, 'Yahweh spoke to Moses, saying,'),
(10, 2, 30, 17, 'The LORD spoke to Moses, saying,'),
(1, 2, 30, 17, 'And the LORD said to Moses,'),
(5, 2, 30, 17, 'And the Lord spoke to Moses, saying:'),
(7, 2, 30, 17, 'And the Lord spoke to Moses, saying:'),
(4, 2, 30, 18, 'You shall also make a laver of brass, and his foot also of brass, to wash with: and you shall put it between the tabernacle of the congregation and the altar, and you shall put water therein.'),
(12, 2, 30, 18, 'Thou shalt also make a laver of brass, and its foot also of brass, to wash in: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.'),
(3, 2, 30, 18, 'Thou shalt also make a laver of brass, and the base thereof of brass, whereat to wash. And thou shalt put it between the tent of meeting and the altar, and thou shalt put water therein.'),
(8, 2, 30, 18, 'Thou shalt also make a laver of brass, and the base thereof of brass, to wash withal: and thou shalt put it between the tent of meeting and the altar, and thou shalt put water therein.'),
(9, 2, 30, 18, 'Thou shalt also make a laver of brass, and the base thereof of brass, whereat to wash; and thou shalt put it between the tent of meeting and the altar, and thou shalt put water therein.'),
(6, 2, 30, 18, 'Thou shalt also make a laver of copper, and its stand of copper, for washing; and thou shalt put it between the tent of meeting and the altar, and shalt put water in it.'),
(14, 2, 30, 18, '‘And thou hast made a laver of brass (and its base of brass), for washing; and thou hast put it between the tent of meeting and the altar, and hast put water there;'),
(11, 2, 30, 18, 'Make a brass wash-basin, and its pedestal brass, for washing: and give it between the tent of appointment and between the altar, and give water there.'),
(13, 2, 30, 18, '“You shall also make a basin of brass, and its base of brass, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it.'),
(10, 2, 30, 18, '“You shall also make a basin of bronze, and its base of bronze, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it.'),
(1, 2, 30, 18, '“You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it,'),
(5, 2, 30, 18, '“You shall also make a bronze washtub with its base to wash in; and you shall place it between the tabernacle of the testimony and the altar. And when water has been added,'),
(7, 2, 30, 18, 'Thou shalt make also a brazen laver with its foot, to wash in: and thou shalt set it between the tabernacle of the testimony and the altar. And water being put into it,'),
(4, 2, 30, 19, 'For Aaron and his sons shall wash their hands and their feet thereat:'),
(12, 2, 30, 19, 'For Aaron and their sons shall wash their hands and their feet thereat:'),
(3, 2, 30, 19, 'And Aaron and his sons shall wash their hands and their feet thereat:'),
(8, 2, 30, 19, 'And Aaron and his sons shall wash their hands and their feet thereat:'),
(9, 2, 30, 19, 'And Aaron and his sons shall wash their hands and their feet thereat;'),
(6, 2, 30, 19, 'And Aaron and his sons shall wash their hands and their feet out of it.'),
(14, 2, 30, 19, 'and Aaron and his sons have washed at it their hands and their feet,'),
(11, 2, 30, 19, 'And Aaron and his son washed from it their hands and their feet.'),
(13, 2, 30, 19, 'Aaron and his sons shall wash their hands and their feet in it.'),
(10, 2, 30, 19, 'Aaron and his sons shall wash their hands and their feet in it.'),
(1, 2, 30, 19, 'with which Aaron and his sons are to wash their hands and feet.'),
(5, 2, 30, 19, 'Aaron and his sons shall wash their hands and feet in it:'),
(7, 2, 30, 19, 'Aaron and his sons shall wash their hands and feet in it:'),
(4, 2, 30, 20, 'When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire to the LORD:'),
(12, 2, 30, 20, 'When they go into the tabernacle of the congregation, they shall wash with water, that they die not: or when they come near to the altar to minister, to burn offering made by fire to the LORD.'),
(3, 2, 30, 20, 'when they go into the tent of meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn an offering made by fire unto Jehovah.'),
(8, 2, 30, 20, 'when they go into the tent of meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn an offering made by fire unto the LORD:'),
(9, 2, 30, 20, 'when they go into the tent of meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to cause an offering made by fire to smoke unto the LORD;'),
(6, 2, 30, 20, 'When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.'),
(14, 2, 30, 20, 'in their going in unto the tent of meeting they wash with water, and die not; or in their drawing nigh unto the altar to minister, to perfume a fire-offering to Jehovah,'),
(11, 2, 30, 20, 'In their coming into the tent of appointment, they shall wash with water, and they shall not die: or in their drawing near to the altar to serve, to burn a sacrifice to Jehovah.'),
(13, 2, 30, 20, 'When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Yahweh.'),
(10, 2, 30, 20, 'When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to the LORD.'),
(1, 2, 30, 20, 'Whenever they enter the Tent of Meeting or approach the altar to minister by presenting a food offering to the LORD, they must wash with water so that they will not die.'),
(5, 2, 30, 20, 'when they enter the tabernacle of the testimony, and when they approach to the altar so as to offer incense to the Lord upon it,'),
(7, 2, 30, 20, 'When they are going into the tabernacle of the testimony, and when they are to come to the altar, to offer on it incense to the Lord,'),
(4, 2, 30, 21, 'So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.'),
(12, 2, 30, 21, 'So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.'),
(3, 2, 30, 21, 'So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.'),
(8, 2, 30, 21, 'so they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.'),
(9, 2, 30, 21, 'so they shall wash their hands and their feet, that they die not; and it shall be a statute for ever to them, even to him and to his seed throughout their generations.’'),
(6, 2, 30, 21, 'And they shall wash their hands and their feet, that they may not die; and it shall be an everlasting statute for them, for him and for his seed throughout their generations.'),
(14, 2, 30, 21, 'then they have washed their hands and their feet, and they die not, and it hath been to them a statute age-during, to him and to his seed to their generations.’'),
(11, 2, 30, 21, 'And they shall wash their hands and their feet, and they shall not die: and it was to them a law forever, to him and to his seed and to their generations.'),
(13, 2, 30, 21, 'So they shall wash their hands and their feet, that they not die: and it shall be a statute forever to them, even to him and to his descendants throughout their generations.”'),
(10, 2, 30, 21, 'So they shall wash their hands and their feet, that they not die: and it shall be a statute forever to them, even to him and to his descendants throughout their generations.”'),
(1, 2, 30, 21, 'Thus they are to wash their hands and feet so that they will not die; this shall be a permanent statute for Aaron and his descendants for the generations to come.”'),
(5, 2, 30, 21, 'otherwise, they may die. This shall be an everlasting law to him, and to his offspring, throughout their successions.”'),
(7, 2, 30, 21, 'Lest perhaps they die. It shall be an everlasting law to him, and to his seed by successions.'),
(4, 2, 30, 22, 'Moreover the LORD spoke to Moses, saying,'),
(12, 2, 30, 22, 'Moreover the LORD spoke to Moses, saying,'),
(3, 2, 30, 22, 'Moreover Jehovah spake unto Moses, saying,'),
(8, 2, 30, 22, 'Moreover the LORD spake unto Moses, saying,'),
(9, 2, 30, 22, 'Moreover the LORD spoke unto Moses, saying:'),
(6, 2, 30, 22, 'And Jehovah spoke to Moses, saying,'),
(14, 2, 30, 22, 'And Jehovah speaketh unto Moses, saying,'),
(11, 2, 30, 22, 'And Jehovah will speak to Moses, saying.'),
(13, 2, 30, 22, 'Moreover Yahweh spoke to Moses, saying,'),
(10, 2, 30, 22, 'Moreover the LORD spoke to Moses, saying,'),
(1, 2, 30, 22, 'Then the LORD said to Moses,'),
(5, 2, 30, 22, 'And the Lord spoke to Moses,'),
(7, 2, 30, 22, 'And the Lord spoke to Moses,'),
(4, 2, 30, 23, 'Take you also to you principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,'),
(12, 2, 30, 23, 'Take thou also to thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half as much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,'),
(3, 2, 30, 23, 'Take thou also unto thee the chief spices: of flowing myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty, and of sweet calamus two hundred and fifty,'),
(8, 2, 30, 23, 'Take thou also unto thee the chief spices, of flowing myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty, and of sweet calamus two hundred and fifty,'),
(9, 2, 30, 23, 'Take thou also unto thee the chief spices, of flowing myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty, and of sweet calamus two hundred and fifty,'),
(6, 2, 30, 23, 'And thou, take best spices—of liquid myrrh five hundred [shekels], and of sweet cinnamon the half—two hundred and fifty, and of sweet myrtle two hundred and fifty,'),
(14, 2, 30, 23, 'And thou, take to thyself principal spices, wild honey five hundred shekels; and spice-cinnamon, the half of that, two hundred and fifty; and spice-cane two hundred and fifty;'),
(11, 2, 30, 23, 'Take thou to thee spices of head of flowing myrrh, five hundred: and fragrant cinnamon of its half, fifty and two hundred; and fragrant reed, fifty and two hundred.'),
(13, 2, 30, 23, '“Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty;'),
(10, 2, 30, 23, '“Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty;'),
(1, 2, 30, 23, '“Take the finest spices: 500 shekels of liquid myrrh, half that amount (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane,'),
(5, 2, 30, 23, 'saying: “Take for yourself aromatics: of the first and best myrrh, five hundred shekels, and of cinnamon half as much, that is, two hundred and fifty shekels; of sweet flag similarly two hundred and fifty,'),
(7, 2, 30, 23, 'Saying: Take spices, of principal and chosen myrrh five hundred sicles, and of cinnamon half so much, that is, two hundred and fifty sicles, of calamus in like manner two hundred and fifty.'),
(4, 2, 30, 24, 'And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:'),
(12, 2, 30, 24, 'And of cassia five hundred shekels, after the shekel of the sanctuary, and of olive-oil a hin:'),
(3, 2, 30, 24, 'and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin;'),
(8, 2, 30, 24, 'and of cassia five hundred, after the shekel of the sanctuary, and of olive oil an hin:'),
(9, 2, 30, 24, 'and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin.'),
(6, 2, 30, 24, 'and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin;'),
(14, 2, 30, 24, 'and cassia five hundred, by the shekel of the sanctuary, and olive oil a hin;'),
(11, 2, 30, 24, 'And cassia, five hundred by the holy shekel, and the oil of olive, a hin:'),
(13, 2, 30, 24, 'and of cassia five hundred, after the shekel of the sanctuary; and a hin of olive oil.'),
(10, 2, 30, 24, 'and of cassia five hundred, after the shekel of the sanctuary; and a hin of olive oil.'),
(1, 2, 30, 24, '500 shekels of cassia—all according to the sanctuary shekel—and a hin of olive oil.'),
(5, 2, 30, 24, 'but of cassia, five hundred shekels by the weight of the sanctuary, and of the oil of olives the measure of a hin.'),
(7, 2, 30, 24, 'And of cassia five hundred sicles by the weight of the sanctuary, of oil of olives the measure hin:'),
(4, 2, 30, 25, 'And you shall make it an oil of holy ointment, an ointment compound after the are of the apothecary: it shall be an holy anointing oil.'),
(12, 2, 30, 25, 'And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be a holy anointing oil.'),
(3, 2, 30, 25, 'and thou shalt make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil.'),
(8, 2, 30, 25, 'and thou shalt make it an holy anointing oil, a perfume compounded after the art of the perfumer: it shall be an holy anointing oil.'),
(9, 2, 30, 25, 'And thou shalt make it a holy anointing oil, a perfume compounded after the art of the perfumer; it shall be a holy anointing oil.'),
(6, 2, 30, 25, 'and make of it an oil of holy ointment, a perfume of perfumery after the work of the perfumer: it shall be the holy anointing oil.'),
(14, 2, 30, 25, 'and thou hast made it a holy anointing oil, a compound mixture, work of a compounder; it is a holy anointing oil.'),
(11, 2, 30, 25, 'And make it an oil a holy anointing, a perfumed unguent the work of the perfumer: it shall be an oil a holy anointing.'),
(13, 2, 30, 25, 'You shall make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil.'),
(10, 2, 30, 25, 'You shall make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil.'),
(1, 2, 30, 25, 'Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil.'),
(5, 2, 30, 25, 'And you shall make the holy oil of unction, an ointment composed with the skills of a perfumer,'),
(7, 2, 30, 25, 'And thou shalt make the holy oil of unction, an ointment compounded after the art of the perfumer,'),
(4, 2, 30, 26, 'And you shall anoint the tabernacle of the congregation therewith, and the ark of the testimony,'),
(12, 2, 30, 26, 'And thou shalt anoint the tabernacle of the congregation with it, and the ark of the testimony,'),
(3, 2, 30, 26, 'And thou shalt anoint therewith the tent of meeting, and the ark of the testimony,'),
(8, 2, 30, 26, 'And thou shalt anoint therewith the tent of meeting, and the ark of the testimony,'),
(9, 2, 30, 26, 'And thou shalt anoint therewith the tent of meeting, and the ark of the testimony,'),
(6, 2, 30, 26, 'And thou shalt anoint the tent of meeting with it, and the ark of the testimony,'),
(14, 2, 30, 26, '‘And thou hast anointed with it the tent of meeting, and the ark of the testimony,'),
(11, 2, 30, 26, 'And anoint the tent of appointment, and the ark of the testimony,'),
(13, 2, 30, 26, 'You shall use it to anoint the Tent of Meeting, the ark of the testimony,'),
(10, 2, 30, 26, 'You shall use it to anoint the Tent of Meeting, the ark of the testimony,'),
(1, 2, 30, 26, 'Use this oil to anoint the Tent of Meeting, the ark of the Testimony,'),
(5, 2, 30, 26, 'and with it you shall anoint the tabernacle of the testimony, and the ark of the testament,'),
(7, 2, 30, 26, 'And therewith thou shalt anoint the tabernacle of the testimony, and the ark of the testament,'),
(4, 2, 30, 27, 'And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,'),
(12, 2, 30, 27, 'And the table and all its vessels, and the candlestick and its vessels, and the altar of incense,'),
(3, 2, 30, 27, 'and the table and all the vessels thereof, and the candlestick and the vessels thereof, and the altar of incense,'),
(8, 2, 30, 27, 'and the table and all the vessels thereof, and the candlestick and the vessels thereof, and the altar of incense,'),
(9, 2, 30, 27, 'and the table and all the vessels thereof, and the candlestick and the vessels thereof, and the altar of incense,'),
(6, 2, 30, 27, 'and the table and all its utensils, and the lamp-stand and its utensils, and the altar of incense,'),
(14, 2, 30, 27, 'and the table and all its vessels, and the candlestick and its vessels, and the altar of perfume,'),
(11, 2, 30, 27, 'And the table and all its vessels and the chandelier and its vessels, and the altar of incense,'),
(13, 2, 30, 27, 'the table and all its articles, the lampstand and its accessories, the altar of incense,'),
(10, 2, 30, 27, 'the table and all its articles, the lampstand and its accessories, the altar of incense,'),
(1, 2, 30, 27, 'the table and all its utensils, the lampstand and its utensils, the altar of incense,'),
(5, 2, 30, 27, 'and the table with its vessels, and the lampstand and it utensils, the altars of incense'),
(7, 2, 30, 27, 'And the table with the vessels thereof, the candlestick and furniture thereof, the altars of incense,'),
(4, 2, 30, 28, 'And the altar of burnt offering with all his vessels, and the laver and his foot.'),
(12, 2, 30, 28, 'And the altar of burnt-offering with all its vessels, and the laver and its foot.'),
(3, 2, 30, 28, 'and the altar of burnt-offering with all the vessels thereof, and the laver and the base thereof.'),
(8, 2, 30, 28, 'and the altar of burnt offering with all the vessels thereof, and the laver and the base thereof.'),
(9, 2, 30, 28, 'and the altar of burnt-offering with all the vessels thereof, and the laver and the base thereof.'),
(6, 2, 30, 28, 'and the altar of burnt-offering and all its utensils, and the laver and its stand.'),
(14, 2, 30, 28, 'and the altar of burnt-offering and all its vessels, and the laver and its base;'),
(11, 2, 30, 28, 'And the altar of burnt-offering and all its vessels, and the wash-basin and its pedestal.'),
(13, 2, 30, 28, 'the altar of burnt offering with all its utensils, and the basin with its base.'),
(10, 2, 30, 28, 'the altar of burnt offering with all its utensils, and the basin with its base.'),
(1, 2, 30, 28, 'the altar of burnt offering and all its utensils, and the basin with its stand.'),
(5, 2, 30, 28, 'and of holocaust, and all the items that pertain to their rituals.'),
(7, 2, 30, 28, 'And of holocaust, and all the furniture that belongeth to the service of them.'),
(4, 2, 30, 29, 'And you shall sanctify them, that they may be most holy: whatever touches them shall be holy.'),
(12, 2, 30, 29, 'And thou shalt sanctify them, that they may be most holy: whatever toucheth them shall be holy.'),
(3, 2, 30, 29, 'And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.'),
(8, 2, 30, 29, 'And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.'),
(9, 2, 30, 29, 'And thou shalt sanctify them, that they may be most holy; whatsoever toucheth them shall be holy.'),
(6, 2, 30, 29, 'And thou shalt hallow them, that they may be most holy: whatever toucheth them shall be holy.'),
(14, 2, 30, 29, 'and thou hast sanctified them, and they have been most holy; all that is coming against them is holy;'),
(11, 2, 30, 29, 'And consecrate them, and they shall be holy of holies; every one touching upon them shall be holy.'),
(13, 2, 30, 29, 'You shall sanctify them, that they may be most holy. Whatever touches them shall be holy.'),
(10, 2, 30, 29, 'You shall sanctify them, that they may be most holy. Whatever touches them shall be holy.'),
(1, 2, 30, 29, 'You are to consecrate them so that they will be most holy. Whatever touches them shall be holy.'),
(5, 2, 30, 29, 'And you shall sanctify everything, and they shall be the Holy of holies. He who will touch them must be sanctified.'),
(7, 2, 30, 29, 'And thou shalt sanctify all, and they shall be most holy: he that shall touch them shall be sanctified.'),
(4, 2, 30, 30, 'And you shall anoint Aaron and his sons, and consecrate them, that they may minister to me in the priest’s office.'),
(12, 2, 30, 30, 'And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister to me in the priest’s office.'),
(3, 2, 30, 30, 'And thou shalt anoint Aaron and his sons, and sanctify them, that they may minister unto me in the priest’s office.'),
(8, 2, 30, 30, 'And thou shalt anoint Aaron and his sons, and sanctify them, that they may minister unto me in the priest’s office.'),
(9, 2, 30, 30, 'And thou shalt anoint Aaron and his sons, and sanctify them, that they may minister unto Me in the priest’s office.'),
(6, 2, 30, 30, 'And Aaron and his sons thou shalt anoint, and shalt hallow them, that they may serve me as priests.'),
(14, 2, 30, 30, 'and Aaron and his sons thou dost anoint, and hast sanctified them for being priests to Me.'),
(11, 2, 30, 30, 'And Aaron and his sons thou shalt anoint and consecrate them to be priests to me.'),
(13, 2, 30, 30, 'You shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest’s office.'),
(10, 2, 30, 30, 'You shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest’s office.'),
(1, 2, 30, 30, 'Anoint Aaron and his sons and consecrate them to serve Me as priests.'),
(5, 2, 30, 30, 'You shall anoint Aaron and his sons, and you shall sanctify them, so that they may exercise the priesthood for me.'),
(7, 2, 30, 30, 'Thou shalt anoint Aaron and his sons, and shalt sanctify them, that they may do the office of priesthood unto me.'),
(4, 2, 30, 31, 'And you shall speak to the children of Israel, saying, This shall be an holy anointing oil to me throughout your generations.'),
(12, 2, 30, 31, 'And thou shalt speak to the children of Israel, saying, This shall be a holy anointing oil to me, throughout your generations.'),
(3, 2, 30, 31, 'And thou shalt speak unto the children of Israel, saying, This shall be a holy anointing oil unto me throughout your generations.'),
(8, 2, 30, 31, 'And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.'),
(9, 2, 30, 31, 'And thou shalt speak unto the children of Israel, saying: This shall be a holy anointing oil unto Me throughout your generations.'),
(6, 2, 30, 31, 'And thou shalt speak to the children of Israel, saying, A holy anointing oil shall this be unto me throughout your generations.'),
(14, 2, 30, 31, '‘And unto the sons of Israel thou dost speak, saying, A holy anointing oil is this to Me, to your generations;'),
(11, 2, 30, 31, 'And to the sons of Israel thou shalt speak, saying, An oil a holy anointing shall this be to me for your generations.'),
(13, 2, 30, 31, 'You shall speak to the children of Israel, saying, ‘This shall be a holy anointing oil to me throughout your generations.'),
(10, 2, 30, 31, 'You shall speak to the children of Israel, saying, ‘This shall be a holy anointing oil to me throughout your generations.'),
(1, 2, 30, 31, 'And you are to tell the Israelites, ‘This will be My sacred anointing oil for the generations to come.'),
(5, 2, 30, 31, 'Likewise, you shall say to the sons of Israel: ‘This oil of unction will be holy to me throughout your generations.'),
(7, 2, 30, 31, 'And thou shalt say to the children of Israel: This oil of unction shall be holy unto me throughout your generations.'),
(4, 2, 30, 32, 'On man’s flesh shall it not be poured, neither shall you make any other like it, after the composition of it: it is holy, and it shall be holy to you.'),
(12, 2, 30, 32, 'Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy to you.'),
(3, 2, 30, 32, 'Upon the flesh of man shall it not be poured, neither shall ye make any like it, according to the composition thereof: it is holy, and it shall be holy unto you.'),
(8, 2, 30, 32, 'Upon the flesh of man shall it not be poured, neither shall ye make any like it, according to the composition thereof: it is holy, and it shall be holy unto you.'),
(9, 2, 30, 32, 'Upon the flesh of man shall it not be poured, neither shall ye make any like it, according to the composition thereof; it is holy, and it shall be holy unto you.'),
(6, 2, 30, 32, 'Upon man’s flesh shall it not be poured, neither shall ye make [any] like it, after the preparation of it: it is holy—holy shall it be unto you.'),
(14, 2, 30, 32, 'on flesh of man it is not poured, and with its proper proportion ye make none like it; it is holy; it is holy to you;'),
(11, 2, 30, 32, 'Upon the flesh of man it shall not be poured, and according to its measure ye shall not make like it: it is holy; holy shall it be to you.'),
(13, 2, 30, 32, 'It shall not be poured on man’s flesh, neither shall you make any like it, according to its composition: it is holy. It shall be holy to you.'),
(10, 2, 30, 32, 'It shall not be poured on man’s flesh, neither shall you make any like it, according to its composition: it is holy. It shall be holy to you.'),
(1, 2, 30, 32, 'It must not be used to anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you.'),
(5, 2, 30, 32, 'The flesh of man shall not be anointed from it, and you shall not make any similar compound, for it has been sanctified and it shall be holy to you.'),
(7, 2, 30, 32, 'The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you.'),
(4, 2, 30, 33, 'Whoever compounds any like it, or whoever puts any of it on a stranger, shall even be cut off from his people.'),
(12, 2, 30, 33, 'Whoever compoundeth any like it, or whoever putteth any of it upon a stranger, shall even be cut off from his people.'),
(3, 2, 30, 33, 'Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, he shall be cut off from his people.'),
(8, 2, 30, 33, 'Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, he shall be cut off from his people.'),
(9, 2, 30, 33, 'Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, he shall be cut off from his people.’'),
(6, 2, 30, 33, 'Whoever compoundeth [any] like it, or whoever putteth [any] of it upon any strange thing, shall be cut off from his peoples.'),
(14, 2, 30, 33, 'a man who compoundeth any like it, or who putteth of it on a stranger—hath even been cut off from his people.’'),
(11, 2, 30, 33, 'A man who shall perfume like it, and shall give to the stranger, and he shall be cut off from his people.'),
(13, 2, 30, 33, 'Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.’”'),
(10, 2, 30, 33, 'Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.’”'),
(1, 2, 30, 33, 'Anyone who mixes perfume like it or puts it on an outsider shall be cut off from his people.’”'),
(5, 2, 30, 33, 'Whatever man will have composed such a thing and have given it to a stranger, he shall be exterminated from his people.’ ”'),
(7, 2, 30, 33, 'What man soever shall compound such, and shall give thereof to a stranger, he shall be cut off from his people.'),
(4, 2, 30, 34, 'And the LORD said to Moses, Take to you sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:'),
(12, 2, 30, 34, 'And the LORD said to Moses, Take to thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:'),
(3, 2, 30, 34, 'And Jehovah said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be a like weight;'),
(8, 2, 30, 34, 'And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be a like weight;'),
(9, 2, 30, 34, 'And the LORD said unto Moses: ‘Take unto thee sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense; of each shall there be a like weight.'),
(6, 2, 30, 34, 'And Jehovah said to Moses, Take fragrant drugs—stacte, and onycha, and galbanum—fragrant drugs and pure frankincense; in like proportions shall it be.'),
(14, 2, 30, 34, 'And Jehovah saith unto Moses, ‘Take to thee spices, stacte, and onycha, and galbanum, spices and pure frankincense; they are part for part;'),
(11, 2, 30, 34, 'And Jehovah will say to Moses, Take to thee aromatics, resin, and onycha, and galbanum; aromatics and pure frankincense: it shall be part for part.'),
(13, 2, 30, 34, 'Yahweh said to Moses, “Take to yourself sweet spices, gum resin, and onycha, and galbanum; sweet spices with pure frankincense: there shall be an equal weight of each;'),
(10, 2, 30, 34, 'The LORD said to Moses, “Take to yourself sweet spices, gum resin, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be an equal weight;'),
(1, 2, 30, 34, 'The LORD also said to Moses, “Take fragrant spices—gum resin, onycha, galbanum, and pure frankincense—in equal measures,'),
(5, 2, 30, 34, 'And the Lord said to Moses: “Take to yourself aromatics: stacte, and onycha, galbanum of sweet odor, and the clearest frankincense, all these shall be of equal weight.'),
(7, 2, 30, 34, 'And the Lord said to Moses: Take unto thee spices, stacte, and onycha, galbanum of sweet savour, and the clearest frankincense, all shall be of equal weight.'),
(4, 2, 30, 35, 'And you shall make it a perfume, a confection after the are of the apothecary, tempered together, pure and holy:'),
(12, 2, 30, 35, 'And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:'),
(3, 2, 30, 35, 'and thou shalt make of it incense, a perfume after the art of the perfumer, seasoned with salt, pure and holy:'),
(8, 2, 30, 35, 'and thou shalt make of it incense, a perfume after the art of the perfumer, seasoned with salt, pure and holy:'),
(9, 2, 30, 35, 'And thou shalt make of it incense, a perfume after the art of the perfumer, seasoned with salt, pure and holy.'),
(6, 2, 30, 35, 'And thou shalt make it into incense, a perfume, after the work of the perfumer, salted, pure, holy.'),
(14, 2, 30, 35, 'and thou hast made it a perfume, a compound, work of a compounder, salted, pure, holy;'),
(11, 2, 30, 35, 'And make it a perfume, an ointment, a work of the perfumer, salted, pure, holy.'),
(13, 2, 30, 35, 'and you shall make incense of it, a perfume after the art of the perfumer, seasoned with salt, pure and holy:'),
(10, 2, 30, 35, 'and you shall make incense of it, a perfume after the art of the perfumer, seasoned with salt, pure and holy:'),
(1, 2, 30, 35, 'and make a fragrant blend of incense, the work of a perfumer, seasoned with salt, pure and holy.'),
(5, 2, 30, 35, 'And you shall make incense composed with the skills of a perfumer, diligently mixed, and pure, and most worthy of sanctification.'),
(7, 2, 30, 35, 'And thou shalt make incense compounded by the work of the perfumer, well tempered together, and pure, and most worthy of sanctification.'),
(4, 2, 30, 36, 'And you shall beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with you: it shall be to you most holy.'),
(12, 2, 30, 36, 'And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be to you most holy:'),
(3, 2, 30, 36, 'and thou shalt beat some of it very small, and put of it before the testimony in the tent of meeting, where I will meet with thee: it shall be unto you most holy.'),
(8, 2, 30, 36, 'and thou shalt beat some of it very small, and put of it before the testimony in the tent of meeting, where I will meet with thee: it shall be unto you most holy.'),
(9, 2, 30, 36, 'And thou shalt beat some of it very small, and put of it before the testimony in the tent of meeting, where I will meet with thee; it shall be unto you most holy.'),
(6, 2, 30, 36, 'And thou shalt beat [some] of it to powder, and put [some] of it before the testimony in the tent of meeting, where I will meet with thee: it shall be unto you most holy.'),
(14, 2, 30, 36, 'and thou hast beaten some of it small, and hast put of it before the testimony, in the tent of meeting, whither I am met with thee; most holy it is to you.'),
(11, 2, 30, 36, 'And pound fine from it to small dust, and give from it before the testimony in the tent of appointment where I will meet with thee there: holy of holies, shall it be to you.'),
(13, 2, 30, 36, 'and you shall beat some of it very small, and put some of it before the testimony in the Tent of Meeting, where I will meet with you. It shall be to you most holy.'),
(10, 2, 30, 36, 'and you shall beat some of it very small, and put some of it before the testimony in the Tent of Meeting, where I will meet with you. It shall be to you most holy.'),
(1, 2, 30, 36, 'Grind some of it into fine powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you.'),
(5, 2, 30, 36, 'And when you have crushed all these into a very fine powder, you shall place some of it before the tabernacle of the testimony, in the place where I will appear to you. The Holy of holies shall this incense be to you.'),
(7, 2, 30, 36, 'And when thou has beaten all into very small powder, thou shalt set of it before the tabernacle of the testimony, in the place where I will appear to thee. Most holy shall this incense be to you.'),
(4, 2, 30, 37, 'And as for the perfume which you shall make, you shall not make to yourselves according to the composition thereof: it shall be to you holy for the LORD.'),
(12, 2, 30, 37, 'And as for the perfume which thou shalt make, ye shall not make to yourselves according to its composition: it shall be to thee holy for the LORD.'),
(3, 2, 30, 37, 'And the incense which thou shalt make, according to the composition thereof ye shall not make for yourselves: it shall be unto thee holy for Jehovah.'),
(8, 2, 30, 37, 'And the incense which thou shalt make, according to the composition thereof ye shall not make for yourselves: it shall be unto thee holy for the LORD.'),
(9, 2, 30, 37, 'And the incense which thou shalt make, according to the composition thereof ye shall not make for yourselves; it shall be unto thee holy for the LORD.'),
(6, 2, 30, 37, 'And the incense that thou shalt make, ye shall not make for yourselves according to the proportions of it; it shall be unto thee holy to Jehovah.'),
(14, 2, 30, 37, '‘As to the perfume which thou makest, with its proper proportion ye do not make to yourselves, holy it is to thee to Jehovah;'),
(11, 2, 30, 37, 'And the perfume which thou shalt make, according to its measure ye shall not make to you: it shall be holy to you for Jehovah.'),
(13, 2, 30, 37, 'The incense which you shall make, according to its composition you shall not make for yourselves: it shall be to you holy for Yahweh.'),
(10, 2, 30, 37, 'The incense which you shall make, according to its composition you shall not make for yourselves: it shall be to you holy for the LORD.'),
(1, 2, 30, 37, 'You are never to use this formula to make incense for yourselves; you shall regard it as holy to the LORD.'),
(5, 2, 30, 37, 'You shall not make such a compound for your own uses, because it is holy to the Lord.'),
(7, 2, 30, 37, 'You shall not make such a composition for your own uses, because it is holy to the Lord.'),
(4, 2, 30, 38, 'Whoever shall make like to that, to smell thereto, shall even be cut off from his people.'),
(12, 2, 30, 38, 'Whoever shall make the like to that, to smell thereto, shall even be cut off from his people.'),
(3, 2, 30, 38, 'Whosoever shall make like unto that, to smell thereof, he shall be cut off from his people.'),
(8, 2, 30, 38, 'Whosoever shall make like unto that, to smell thereto, he shall be cut off from his people.'),
(9, 2, 30, 38, 'Whosoever shall make like unto that, to smell thereof, he shall be cut off from his people.’'),
(6, 2, 30, 38, 'Whoever maketh like unto it, to smell it, shall be cut off from his peoples.'),
(14, 2, 30, 38, 'a man who maketh any like it—to be refreshed by it—hath even been cut off from his people.’'),
(11, 2, 30, 38, 'A man who shall make like it to smell in it, and he shall be cut off from his people.'),
(13, 2, 30, 38, 'Whoever shall make any like that, to smell of it, he shall be cut off from his people.”'),
(10, 2, 30, 38, 'Whoever shall make any like that, to smell of it, he shall be cut off from his people.”'),
(1, 2, 30, 38, 'Anyone who makes something like it to enjoy its fragrance shall be cut off from his people.”'),
(5, 2, 30, 38, 'Whatever man will have made anything similar, so as to thoroughly enjoy its smell, he shall perish from his people.”'),
(7, 2, 30, 38, 'What man soever shall make the like, to enjoy the smell thereof, he shall perish out of his people.'),
(4, 2, 31, 1, 'And the LORD spoke to Moses, saying,'),
(12, 2, 31, 1, 'And the LORD spoke to Moses, saying,'),
(3, 2, 31, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 2, 31, 1, 'And the LORD spake unto Moses, saying,'),
(9, 2, 31, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 2, 31, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 2, 31, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 2, 31, 1, 'And Jehovah will speak to Moses, Saying,'),
(13, 2, 31, 1, 'Yahweh spoke to Moses, saying,'),
(10, 2, 31, 1, 'The LORD spoke to Moses, saying,'),
(1, 2, 31, 1, 'Then the LORD said to Moses,'),
(5, 2, 31, 1, 'And the Lord spoke to Moses, saying:'),
(7, 2, 31, 1, 'And the Lord spoke to Moses, saying:'),
(4, 2, 31, 2, 'See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:'),
(12, 2, 31, 2, 'See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:'),
(3, 2, 31, 2, 'See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah:'),
(8, 2, 31, 2, 'See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah:'),
(9, 2, 31, 2, 'See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah;'),
(6, 2, 31, 2, 'See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah,'),
(14, 2, 31, 2, '‘See, I have called by name Bezaleel, son of Uri, son of Hur, of the tribe of Judah,'),
(11, 2, 31, 2, 'See, I called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah.'),
(13, 2, 31, 2, '“Behold, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah:'),
(10, 2, 31, 2, '“Look, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah:'),
(1, 2, 31, 2, '“See, I have called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah.'),
(5, 2, 31, 2, '“Behold, I have called by name Bezalel the son of Uri, the son of Hur, from the tribe of Judah,'),
(7, 2, 31, 2, 'Behold, I have called by name Beseleel the son of Uri the son of Hur of the tribe of Juda,'),
(4, 2, 31, 3, 'And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,'),
(12, 2, 31, 3, 'And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,'),
(3, 2, 31, 3, 'and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,'),
(8, 2, 31, 3, 'and I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,'),
(9, 2, 31, 3, 'and I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,'),
(6, 2, 31, 3, 'and have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in every work,'),
(14, 2, 31, 3, 'and I fill him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all work,'),
(11, 2, 31, 3, 'And I will fill him with the spirit of God, in wisdom and in understanding, and in knowledge, and in all work.'),
(13, 2, 31, 3, 'and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all kinds of workmanship,'),
(10, 2, 31, 3, 'and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,'),
(1, 2, 31, 3, 'And I have filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship,'),
(5, 2, 31, 3, 'and I have filled him with the Spirit of God, with wisdom, and understanding, and knowledge in every craft,'),
(7, 2, 31, 3, 'And I have filled him with the spirit of God, with wisdom and understanding, and knowledge in all manner of work.'),
(4, 2, 31, 4, 'To devise cunning works, to work in gold, and in silver, and in brass,'),
(12, 2, 31, 4, 'To devise curious works, to work in gold, and in silver, and in brass,'),
(3, 2, 31, 4, 'to devise skilful works, to work in gold, and in silver, and in brass,'),
(8, 2, 31, 4, 'to devise cunning works, to work in gold, and in silver, and in brass,'),
(9, 2, 31, 4, 'to devise skilful works, to work in gold, and in silver, and in brass,'),
(6, 2, 31, 4, 'to devise artistic work—to work in gold, and in silver, and in copper,'),
(14, 2, 31, 4, 'to devise devices to work in gold, and in silver, and in brass,'),
(11, 2, 31, 4, 'To meditate work of skill, to work in gold and in silver and in brass.'),
(13, 2, 31, 4, 'to devise skillful works, to work in gold, and in silver, and in brass,'),
(10, 2, 31, 4, 'to devise skillful works, to work in gold, and in silver, and in bronze,'),
(1, 2, 31, 4, 'to design artistic works in gold, silver, and bronze,'),
(5, 2, 31, 4, 'in order to design whatever must be fabricated from gold, and silver, and brass,'),
(7, 2, 31, 4, 'To devise whatsoever may be artificially made of gold, and silver, and brass,'),
(4, 2, 31, 5, 'And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.'),
(12, 2, 31, 5, 'And in cutting of stones to set them, and in carving of timber, to work in all manner of workmanship.'),
(3, 2, 31, 5, 'and in cutting of stones for setting, and in carving of wood, to work in all manner of workmanship.'),
(8, 2, 31, 5, 'and in cutting of stones for setting, and in carving of wood, to work in all manner of workmanship.'),
(9, 2, 31, 5, 'and in cutting of stones for setting, and in carving of wood, to work in all manner of workmanship.'),
(6, 2, 31, 5, 'and in cutting of stones, for setting, and for carving of timber—to work in all manner of work.'),
(14, 2, 31, 5, 'and in graving of stone for settings, and in graving of wood to work in all work.'),
(11, 2, 31, 5, 'And in graving stone for filling up, and in graving wood, to work in all work.'),
(13, 2, 31, 5, 'and in cutting of stones for setting, and in carving of wood, to work in all kinds of workmanship.'),
(10, 2, 31, 5, 'and in cutting of stones for setting, and in carving of wood, to work in all manner of workmanship.'),
(1, 2, 31, 5, 'to cut gemstones for settings, and to carve wood, so that he may be a master of every craft.'),
(5, 2, 31, 5, 'from marble, and precious stones, and various woods.'),
(7, 2, 31, 5, 'Of marble, and precious stones, and variety of wood.'),
(4, 2, 31, 6, 'And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded you;'),
(12, 2, 31, 6, 'And I, behold, I have given with him Aholiab the son of Ahisamach of the tribe of Dan; and in the hearts of all that are wise-hearted I have put wisdom; that they may make all that I have commanded thee:'),
(3, 2, 31, 6, 'And I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all that are wise-hearted I have put wisdom, that they may make all that I have commanded thee:'),
(8, 2, 31, 6, 'And I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee:'),
(9, 2, 31, 6, 'And I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the hearts of all that are wise-hearted I have put wisdom, that they may make all that I have commanded thee:'),
(6, 2, 31, 6, 'And I, behold, I have given with him Aholiab the son of Ahisamach, of the tribe of Dan; and in the heart of every one that is wise-hearted have I given wisdom, that they may make all that I have commanded thee—'),
(14, 2, 31, 6, '‘And I, lo, I have given with him Aholiab, son of Ahisamach, of the tribe of Dan, and in the heart of every wise-hearted one I have given wisdom, and they have made all that which I have commanded thee.'),
(11, 2, 31, 6, 'And I, behold, I gave him Aholiab, son of Ahisamach, of the tribe of Dan; and in the heart of all the wise of heart I gave wisdom; and they shall make all which I commanded thee:'),
(13, 2, 31, 6, 'I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all who are wise-hearted I have put wisdom, that they may make all that I have commanded you:'),
(10, 2, 31, 6, 'I, look, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all who are wise-hearted I have put wisdom, that they may make all that I have commanded you:'),
(1, 2, 31, 6, 'Moreover, I have selected Oholiab son of Ahisamach, of the tribe of Dan, as his assistant. I have also given skill to all the craftsmen, that they may fashion all that I have commanded you:'),
(5, 2, 31, 6, 'And I have given to him, as his associate, Oholiab the son of Ahisamach, from the tribe of Dan. And I have placed wisdom in the heart of every artisan, so that they may make everything as I have instructed you:'),
(7, 2, 31, 6, 'And I have given him for his companion Ooliab the son of Achisamech of the tribe of Dan. And I have put wisdom in the heart of every skilful man, that they may make all things which I have commanded thee,'),
(4, 2, 31, 7, 'The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle,'),
(12, 2, 31, 7, 'The tabernacle of the congregation, and the ark of the testimony, and the mercy-seat that is upon it, and all the furniture of the tabernacle,'),
(3, 2, 31, 7, 'the tent of meeting, and the ark of the testimony, and the mercy-seat that is thereupon, and all the furniture of the Tent,'),
(8, 2, 31, 7, 'the tent of meeting, and the ark of the testimony, and the mercy-seat that is thereupon, and all the furniture of the Tent;'),
(9, 2, 31, 7, 'the tent of meeting, and the ark of the testimony, and the ark-cover that is thereupon, and all the furniture of the Tent;'),
(6, 2, 31, 7, 'the tent of meeting and the ark of the testimony, and the mercy-seat that is thereupon, and all the utensils of the tent,'),
(14, 2, 31, 7, 'The tent of meeting, and the ark of testimony, and the mercy-seat which is on it, and all the vessels of the tent,'),
(11, 2, 31, 7, 'The tent of appointment, and the ark of testimony, and the cover which is upon it, and all the vessels of the tent,'),
(13, 2, 31, 7, 'the Tent of Meeting, the ark of the testimony, the mercy seat that is on it, all the furniture of the Tent,'),
(10, 2, 31, 7, 'the Tent of Meeting, the ark of the testimony, the mercy seat that is on it, all the furniture of the Tent,'),
(1, 2, 31, 7, 'the Tent of Meeting, the ark of the Testimony and the mercy seat upon it, and all the other furnishings of the tent—'),
(5, 2, 31, 7, 'the tabernacle of the covenant, and the ark of the testimony, and the propitiatory which is over it, and all the vessels of the tabernacle,'),
(7, 2, 31, 7, 'The tabernacle of the covenant, and the ark of the testimony, and the propitiatory that is over it, and all the vessels of the tabernacle,'),
(4, 2, 31, 8, 'And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,'),
(12, 2, 31, 8, 'And the table and its furniture, and the pure candlestick with all its furniture, and the altar of incense,'),
(3, 2, 31, 8, 'and the table and its vessels, and the pure candlestick with all its vessels, and the altar of incense,'),
(8, 2, 31, 8, 'and the table and its vessels, and the pure candlestick with all its vessels, and the altar of incense;'),
(9, 2, 31, 8, 'and the table and its vessels, and the pure candlestick with all its vessels, and the altar of incense;'),
(6, 2, 31, 8, 'and the table and its utensils, and the pure lamp-stand and all its utensils, and the altar of incense;'),
(14, 2, 31, 8, 'and the table and its vessels, and the pure candlestick and all its vessels, and the altar of the perfume,'),
(11, 2, 31, 8, 'And the table and its vessels, and the pure chandelier and all its vessels, and the altar of incense,'),
(13, 2, 31, 8, 'the table and its vessels, the pure lampstand with all its vessels, the altar of incense,'),
(10, 2, 31, 8, 'the table and its vessels, the pure lampstand with all its vessels, the altar of incense,'),
(1, 2, 31, 8, 'the table with its utensils, the pure gold lampstand with all its utensils, the altar of incense,'),
(5, 2, 31, 8, 'and the table and its vessels, the most pure lampstand with its vessels, and the altars of incense'),
(7, 2, 31, 8, 'And the table and the vessels thereof, the most pure candlestick with the vessels thereof, and the altars of incense,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 2, 31, 9, 'And the altar of burnt offering with all his furniture, and the laver and his foot,'),
(12, 2, 31, 9, 'And the altar of burnt-offering, with all its furniture, and the laver and its foot,'),
(3, 2, 31, 9, 'and the altar of burnt-offering with all its vessels, and the laver and its base,'),
(8, 2, 31, 9, 'and the altar of burnt offering with all its vessels, and the laver and its base;'),
(9, 2, 31, 9, 'and the altar of burnt-offering with all its vessels, and the laver and its base;'),
(6, 2, 31, 9, 'and the altar of burnt-offering and all its utensils, and the laver and its stand;'),
(14, 2, 31, 9, 'and the altar of the burnt-offering and all its vessels, and the laver and its base,'),
(11, 2, 31, 9, 'And the altar of burnt-offering and all its vessels, and the wash-basin and its base,'),
(13, 2, 31, 9, 'the altar of burnt offering with all its vessels, the basin and its base,'),
(10, 2, 31, 9, 'the altar of burnt offering with all its vessels, the basin and its base,'),
(1, 2, 31, 9, 'the altar of burnt offering with all its utensils, and the basin with its stand—'),
(5, 2, 31, 9, 'and of holocaust and all their vessels, the washtub with its base,'),
(7, 2, 31, 9, 'And of holocaust, and all their vessels, the laver with its foot,'),
(4, 2, 31, 10, 'And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,'),
(12, 2, 31, 10, 'And the clothes of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,'),
(3, 2, 31, 10, 'and the finely wrought garments, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,'),
(8, 2, 31, 10, 'and the finely wrought garments, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office;'),
(9, 2, 31, 10, 'and the plaited garments, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office;'),
(6, 2, 31, 10, 'and the garments of service, both the holy garments of Aaron the priest, and the garments of his sons, to serve as priests;'),
(14, 2, 31, 10, 'and the coloured garments, and the holy garments for Aaron the priest, and the garments of his sons, for acting as priests in;'),
(11, 2, 31, 10, 'And the garments of service, and the holy garments for Aaron the priest, and the garments of his sons to be priests,'),
(13, 2, 31, 10, 'the finely worked garments—the holy garments for Aaron the priest—the garments of his sons to minister in the priest’s office,'),
(10, 2, 31, 10, 'the finely worked garments—the holy garments for Aaron the priest—the garments of his sons to minister in the priest’s office,'),
(1, 2, 31, 10, 'as well as the woven garments, both the holy garments for Aaron the priest and the garments for his sons to serve as priests,'),
(5, 2, 31, 10, 'the holy vestments for the ministry of Aaron the priest, and for his sons, so that they may execute their office of sacred rites,'),
(7, 2, 31, 10, 'The holy vestments in the ministry for Aaron the priest, and for his sons, that they may execute their office about the sacred things:'),
(4, 2, 31, 11, 'And the anointing oil, and sweet incense for the holy place: according to all that I have commanded you shall they do.'),
(12, 2, 31, 11, 'And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee, shall they do.'),
(3, 2, 31, 11, 'and the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded thee shall they do.'),
(8, 2, 31, 11, 'and the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded thee shall they do.'),
(9, 2, 31, 11, 'and the anointing oil, and the incense of sweet spices for the holy place; according to all that I have commanded thee shall they do.’'),
(6, 2, 31, 11, 'and the anointing oil, and the incense of fragrant drugs for the sanctuary: according to all that I have commanded thee shall they do.'),
(14, 2, 31, 11, 'and the anointing oil, and the perfume of the spices for the sanctuary; according to all that I have commanded thee—they do.’'),
(11, 2, 31, 11, 'The oil of anointing, and the incense of aromatics for the holy place: according to all which I commanded thee they shall do.'),
(13, 2, 31, 11, 'the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded you they shall do.”'),
(10, 2, 31, 11, 'the anointing oil, and the incense of sweet spices for the holy place: according to all that I have commanded you they shall do.”'),
(1, 2, 31, 11, 'in addition to the anointing oil and fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.”'),
(5, 2, 31, 11, 'the oil of unction, and the incense of aromatics in the Sanctuary. All the things that I have instructed you, they shall make.”'),
(7, 2, 31, 11, 'The oil of unction, and the incense of spices in the sanctuary, all things which I have commanded thee, shall they make.'),
(4, 2, 31, 12, 'And the LORD spoke to Moses, saying,'),
(12, 2, 31, 12, 'And the LORD spoke to Moses, saying,'),
(3, 2, 31, 12, 'And Jehovah spake unto Moses, saying,'),
(8, 2, 31, 12, 'And the LORD spake unto Moses, saying,'),
(9, 2, 31, 12, 'And the LORD spoke unto Moses, saying:'),
(6, 2, 31, 12, 'And Jehovah spoke to Moses, saying,'),
(14, 2, 31, 12, 'And Jehovah speaketh unto Moses, saying,'),
(11, 2, 31, 12, 'And Jehovah will say to Moses, saying.'),
(13, 2, 31, 12, 'Yahweh spoke to Moses, saying,'),
(10, 2, 31, 12, 'The LORD spoke to Moses, saying,'),
(1, 2, 31, 12, 'And the LORD said to Moses,'),
(5, 2, 31, 12, 'And the Lord spoke to Moses, saying:'),
(7, 2, 31, 12, 'And the Lord spoke to Moses, saying:'),
(4, 2, 31, 13, 'Speak you also to the children of Israel, saying, Truly my sabbaths you shall keep: for it is a sign between me and you throughout your generations; that you may know that I am the LORD that does sanctify you.'),
(12, 2, 31, 13, 'Speak thou also to the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.'),
(3, 2, 31, 13, 'Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you.'),
(8, 2, 31, 13, 'Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD which sanctify you.'),
(9, 2, 31, 13, 'Speak thou also unto the children of Israel, saying: Verily ye shall keep My sabbaths, for it is a sign between Me and you throughout your generations, that ye may know that I am the LORD who sanctify you.'),
(6, 2, 31, 13, 'And thou, speak thou unto the children of Israel, saying, Surely my sabbaths shall ye keep; for this is a sign between me and you throughout your generations, that ye may know that it is I, Jehovah, who do hallow you.'),
(14, 2, 31, 13, 'And thou, speak unto the sons of Israel, saying, Only, My sabbaths ye do keep, for it is a sign between Me and you, to your generations, to know that I, Jehovah, am sanctifying you;'),
(11, 2, 31, 13, 'Speak thou to the sons of Israel, saying, Verily my Sabbaths shall ye watch: for it is a sign between me and between you for your generations, to know that I am Jehovah consecrating you.'),
(13, 2, 31, 13, '“Speak also to the children of Israel, saying, ‘Most certainly you shall keep my Sabbaths: for it is a sign between me and you throughout your generations; that you may know that I am Yahweh who sanctifies you.'),
(10, 2, 31, 13, '“Speak also to the children of Israel, saying, ‘Most certainly you shall keep my Sabbaths: for it is a sign between me and you throughout your generations; that you may know that I am the LORD who sanctifies you.'),
(1, 2, 31, 13, '“Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you.'),
(5, 2, 31, 13, '“Speak to the sons of Israel, and you shall say to them: See that you keep my Sabbath. For it is a sign between me and you among your generations, so that you may know that I am the Lord, who sanctifies you.'),
(7, 2, 31, 13, 'Speak to the children of Israel, and thou shalt say to them: See that thou keep my sabbath: because it is a sign between me and you in your generations: that you may know that I am the Lord, who sanctify you.'),
(4, 2, 31, 14, 'You shall keep the sabbath therefore; for it is holy to you: every one that defiles it shall surely be put to death: for whoever does any work therein, that soul shall be cut off from among his people.'),
(12, 2, 31, 14, 'Ye shall keep the sabbath therefore: for it is holy to you. Every one that profaneth it shall surely be put to death: for whoever doeth any work therein, that soul shall be cut off from among his people.'),
(3, 2, 31, 14, 'Ye shall keep the sabbath therefore; for it is holy unto you: every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people.'),
(8, 2, 31, 14, 'Ye shall keep the sabbath therefore; for it is holy unto you: every one that profaneth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.'),
(9, 2, 31, 14, 'Ye shall keep the sabbath therefore, for it is holy unto you; every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people.'),
(6, 2, 31, 14, 'Keep the sabbath, therefore; for it is holy unto you; every one that profaneth it shall certainly be put to death: yea, whoever doeth work on it, that soul shall be cut off from among his peoples.'),
(14, 2, 31, 14, 'and ye have kept the sabbath, for it is holy to you, he who is polluting it is certainly put to death—for any who doeth work in it—that person hath even been cut off from the midst of his people.'),
(11, 2, 31, 14, 'And watch ye the Sabbath, for it is holy to you. He profaning it, dying, shall die; for all doing work in it, and that soul shall be cut off from the midst of his people.'),
(13, 2, 31, 14, 'You shall keep the Sabbath therefore; for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people.'),
(10, 2, 31, 14, 'You shall keep the Sabbath therefore; for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that soul shall be cut off from among his people.'),
(1, 2, 31, 14, 'Keep the Sabbath, for it is holy to you. Anyone who profanes it must surely be put to death. Whoever does any work on that day must be cut off from among his people.'),
(5, 2, 31, 14, 'Keep my Sabbath, for it is holy to you. Whoever will have polluted it, shall die a death. Whoever will have done any work in it, his soul shall perish from the midst of his people.'),
(7, 2, 31, 14, 'Keep you my sabbath: for it is holy unto you: he that shall profane it, shall be put to death: he that shall do my work in it, his soul shall perish out of the midst of his people.'),
(4, 2, 31, 15, 'Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whoever does any work in the sabbath day, he shall surely be put to death.'),
(12, 2, 31, 15, 'Six days may work be done, but in the seventh is the sabbath of rest, holy to the LORD: whoever doeth any work in the sabbath-day, he shall surely be put to death.'),
(3, 2, 31, 15, 'Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death.'),
(8, 2, 31, 15, 'Six days shall work be done; but on the seventh day is a sabbath of solemn rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.'),
(9, 2, 31, 15, 'Six days shall work be done; but on the seventh day is a sabbath of solemn rest, holy to the LORD; whosoever doeth any work in the sabbath day, he shall surely be put to death.'),
(6, 2, 31, 15, 'Six days shall work be done; but on the seventh day is the sabbath of rest, holy to Jehovah: whoever doeth work on the sabbath day shall certainly be put to death.'),
(14, 2, 31, 15, 'Six days is work done, and in the seventh day is a sabbath of holy rest to Jehovah; any who doeth work in the sabbath-day is certainly put to death,'),
(11, 2, 31, 15, 'Six days shall work be done, and the seventh day the Sabbath, a holy rest to Jehovah: all doing work in the day of the Sabbath, dying, shall die.'),
(13, 2, 31, 15, 'Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to Yahweh. Whoever does any work on the Sabbath day shall surely be put to death.'),
(10, 2, 31, 15, 'Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to the LORD. Whoever does any work on the Sabbath day shall surely be put to death.'),
(1, 2, 31, 15, 'For six days work may be done, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does any work on the Sabbath day must surely be put to death.'),
(5, 2, 31, 15, 'For six days you shall do work. On the seventh day, it is the Sabbath, a rest sanctified by the Lord. All who will have done work on this day shall die.'),
(7, 2, 31, 15, 'Six days shall you do work: in the seventh day is the sabbath, the rest holy to the Lord. Every one that shall do any work on this day, shall die.'),
(4, 2, 31, 16, 'Why the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.'),
(12, 2, 31, 16, 'Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.'),
(3, 2, 31, 16, 'Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.'),
(8, 2, 31, 16, 'Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.'),
(9, 2, 31, 16, 'Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.'),
(6, 2, 31, 16, 'And the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations—[it is] an everlasting covenant.'),
(14, 2, 31, 16, 'and the sons of Israel have observed the sabbath; to keep the sabbath to their generations is a covenant age-during,'),
(11, 2, 31, 16, 'And the sons of Israel shall watch the Sabbath to do the Sabbath for their generation, a covenant forever.'),
(13, 2, 31, 16, 'Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant.'),
(10, 2, 31, 16, 'Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant.'),
(1, 2, 31, 16, 'The Israelites must keep the Sabbath, celebrating it as a permanent covenant for the generations to come.'),
(5, 2, 31, 16, 'Let the sons of Israel keep the Sabbath, and let them celebrate it throughout their generations. It is an everlasting covenant'),
(7, 2, 31, 16, 'Let the children of Israel keep the sabbath, and celebrate it in their generations. It is an everlasting covenant'),
(4, 2, 31, 17, 'It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.'),
(12, 2, 31, 17, 'It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.'),
(3, 2, 31, 17, 'It is a sign between me and the children of Israel for ever: for in six days Jehovah made heaven and earth, and on the seventh day he rested, and was refreshed.'),
(8, 2, 31, 17, 'It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.'),
(9, 2, 31, 17, 'It is a sign between Me and the children of Israel for ever; for in six days the LORD made heaven and earth, and on the seventh day He ceased from work and rested.’'),
(6, 2, 31, 17, 'It shall be a sign between me and the children of Israel for ever; for [in] six days Jehovah made the heavens and the earth, and on the seventh day he rested, and was refreshed.'),
(14, 2, 31, 17, 'between Me and the sons of Israel it is a sign—to the age; for six days Jehovah made the heavens and the earth, and in the seventh day He hath ceased, and is refreshed.’'),
(11, 2, 31, 17, 'Between me and between the sons of Israel it is a sign forever: for six days Jehovah made the heavens and the earth, and in the seventh day he rested and he will be refreshed.'),
(13, 2, 31, 17, 'It is a sign between me and the children of Israel forever; for in six days Yahweh made heaven and earth, and on the seventh day he rested, and was refreshed.’”'),
(10, 2, 31, 17, 'It is a sign between me and the children of Israel forever; for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.’”'),
(1, 2, 31, 17, 'It is a sign between Me and the Israelites forever; for in six days the LORD made the heavens and the earth, but on the seventh day He rested and was refreshed.’”'),
(5, 2, 31, 17, 'between me and the sons of Israel, and a perpetual sign. For in six days the Lord made heaven and earth, and in the seventh he ceased from work.”'),
(7, 2, 31, 17, 'Between me and the children of Israel, and a perpetual sign. For in six days the Lord made heaven and earth, and in the seventh he ceased from work.'),
(4, 2, 31, 18, 'And he gave to Moses, when he had made an end of communing with him on mount Sinai, two tables of testimony, tables of stone, written with the finger of God.'),
(12, 2, 31, 18, 'And to Moses, when he had made an end of communing with him upon mount Sinai, he gave two tables of testimony, tables of stone, written with the finger of God.'),
(3, 2, 31, 18, 'And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, the two tables of the testimony, tables of stone, written with the finger of God.'),
(8, 2, 31, 18, 'And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, the two tables of the testimony, tables of stone, written with the finger of God.'),
(9, 2, 31, 18, 'And He gave unto Moses, when He had made an end of speaking with him upon mount Sinai, the two tables of the testimony, tables of stone, written with the finger of God.'),
(6, 2, 31, 18, 'And he gave to Moses, when he had ended speaking with him on mount Sinai, the two tables of testimony, tables of stone, written with the finger of God.'),
(14, 2, 31, 18, 'And He giveth unto Moses, when He finisheth speaking with him in mount Sinai, two tables of the testimony, tables of stone, written by the finger of God.'),
(11, 2, 31, 18, 'And he will give to Moses when he ceased to speak to him in mount Sinai, two tables of the testimony, tables of stone written by the finger of God.'),
(13, 2, 31, 18, 'He gave to Moses, when he finished speaking with him on Mount Sinai, the two tablets of the testimony, stone tablets, written with God’s finger.'),
(10, 2, 31, 18, 'He gave to Moses, when he finished speaking with him on Mount Sinai, the two tablets of the testimony, stone tablets, written by the finger of God.'),
(1, 2, 31, 18, 'When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.'),
(5, 2, 31, 18, 'And the Lord, having completed speaking in this way on Mount Sinai, gave to Moses two stone tablets of testimony, written with the finger of God.'),
(7, 2, 31, 18, 'And the Lord, when he had ended these words in mount Sinai, gave to Moses two stone tables of testimony, written with the finger of God.'),
(4, 2, 32, 1, 'And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together to Aaron, and said to him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.'),
(12, 2, 32, 1, 'And when the people saw that Moses delayed to come down from the mount, the people assembled themselves to Aaron, and said to him, Arise, make us gods which shall go before us: for as for this Moses, the man that brought us out of the land of Egypt, we know not what is become of him.'),
(3, 2, 32, 1, 'And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.'),
(8, 2, 32, 1, 'And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.'),
(9, 2, 32, 1, 'And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him: ‘Up, make us a god who shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.’'),
(6, 2, 32, 1, 'And when the people saw that Moses delayed to come down from the mountain, the people collected together to Aaron, and said to him, Up, make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt,—we do not know what is become of him!'),
(14, 2, 32, 1, 'And the people see that Moses is delaying to come down from the mount, and the people assemble against Aaron, and say unto him, ‘Rise, make for us gods who go before us, for this Moses—the man who brought us up out of the land of Egypt—we have not known what hath happened to him.’'),
(11, 2, 32, 1, 'And the people will see that Moses delayed to come down from the mount, and the people will assemble to Aaron, and will say to him, Arise, make to us gods who shall go before us: for this Moses, the man who brought us up out of the land of Egypt, we shall not know what was to him.'),
(13, 2, 32, 1, 'When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, “Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don’t know what has become of him.”'),
(10, 2, 32, 1, 'When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, “Come, make us gods, which shall go before us; for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”'),
(1, 2, 32, 1, 'Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!”'),
(5, 2, 32, 1, 'Then the people, seeing that Moses made a delay in descending from the mountain, gathered together against Aaron, and said: “Rise up, make us gods, who may go before us. But as for this man Moses, who led us away from the land of Egypt, we do not know what has befallen him.”'),
(7, 2, 32, 1, 'And the people seeing that Moses delayed to come down from the mount, gathering together against Aaron, said: Arise, make us gods, that may go before us: for as to this Moses, the man that brought us out of the land of Egypt, we know not what has befallen him.'),
(4, 2, 32, 2, 'And Aaron said to them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me.'),
(12, 2, 32, 2, 'And Aaron said to them, Break off the golden ear-rings which are in the ears of your wives, of your sons, and of your daughters, and bring them to me.'),
(3, 2, 32, 2, 'And Aaron said unto them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.'),
(8, 2, 32, 2, 'And Aaron said unto them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.'),
(9, 2, 32, 2, 'And Aaron said unto them: ‘Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.’'),
(6, 2, 32, 2, 'And Aaron said to them, Break off the golden rings that are in the ears of your wives, of your sons, and of your daughters, and bring [them] to me.'),
(14, 2, 32, 2, 'And Aaron saith unto them, ‘Break off the rings of gold which are in the ears of your wives, your sons, and your daughters, and bring in unto me;’'),
(11, 2, 32, 2, 'And Aaron will say to them, Break off the gold ear-rings which are in the ears of your wives, your sons and your daughters, and bring to me.'),
(13, 2, 32, 2, 'Aaron said to them, “Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me.”'),
(10, 2, 32, 2, 'Aaron said to them, “Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me.”'),
(1, 2, 32, 2, 'So Aaron told them, “Take off the gold earrings that are on your wives and sons and daughters, and bring them to me.”'),
(5, 2, 32, 2, 'And Aaron said to them, “Take the golden earrings from the ears of your wives, and your sons and daughters, and bring them to me.”'),
(7, 2, 32, 2, 'And Aaron said to them: Take the golden earrings from the ears of your wives, and your sons and daughters, and bring them to me.'),
(4, 2, 32, 3, 'And all the people broke off the golden earrings which were in their ears, and brought them to Aaron.'),
(12, 2, 32, 3, 'And all the people broke off the golden ear-rings which were in their ears, and brought them to Aaron.'),
(3, 2, 32, 3, 'And all the people brake off the golden rings which were in their ears, and brought them unto Aaron.'),
(8, 2, 32, 3, 'And all the people brake off the golden rings which were in their ears, and brought them unto Aaron.'),
(9, 2, 32, 3, 'And all the people broke off the golden rings which were in their ears, and brought them unto Aaron.'),
(6, 2, 32, 3, 'Then all the people broke off the golden rings that were in their ears, and brought [them] to Aaron.'),
(14, 2, 32, 3, 'and all the people themselves break off the rings of gold which are in their ears, and bring in unto Aaron,'),
(11, 2, 32, 3, 'And all the people will break off the gold ear-rings which are in their ears, and they will bring to Aaron.'),
(13, 2, 32, 3, 'All the people took off the golden rings which were in their ears, and brought them to Aaron.'),
(10, 2, 32, 3, 'All the people took off the golden rings which were in their ears, and brought them to Aaron.'),
(1, 2, 32, 3, 'Then all the people took off their gold earrings and brought them to Aaron.'),
(5, 2, 32, 3, 'And the people did what he had commanded, carrying the earrings to Aaron.'),
(7, 2, 32, 3, 'And the people did what he had commanded, bringing the earrings to Aaron.'),
(4, 2, 32, 4, 'And he received them at their hand, and fashioned it with a engraving tool, after he had made it a molten calf: and they said, These be your gods, O Israel, which brought you up out of the land of Egypt.'),
(12, 2, 32, 4, 'And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These are thy gods, O Israel, which brought thee out of the land of Egypt.'),
(3, 2, 32, 4, 'And he received it at their hand, and fashioned it with a graving tool, and made it a molten calf: and they said, These are thy gods, O Israel, which brought thee up out of the land of Egypt.'),
(8, 2, 32, 4, 'And he received it at their hand, and fashioned it with a graving tool, and made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.'),
(9, 2, 32, 4, 'And he received it at their hand, and fashioned it with a graving tool, and made it a molten calf; and they said: ‘This is thy god, O Israel, which brought thee up out of the land of Egypt.’'),
(6, 2, 32, 4, 'And he took [them] out of their hand, and fashioned it with a chisel and made of it a molten calf: and they said, This is thy god, Israel, who has brought thee up out of the land of Egypt!'),
(14, 2, 32, 4, 'and he receiveth from their hand, and doth fashion it with a graving tool, and doth make it a molten calf, and they say, ‘These thy gods, O Israel, who brought thee up out of the land of Egypt.’'),
(11, 2, 32, 4, 'And he will take from their hand, and will form it with a graver, and he will make it a molten calf: and they will say, These thy gods, Israel, who brought thee up from the land of Egypt.'),
(13, 2, 32, 4, 'He received what they handed him, and fashioned it with an engraving tool, and made it a molten calf; and they said, “These are your gods, Israel, which brought you up out of the land of Egypt.”'),
(10, 2, 32, 4, 'He received what they handed him, and fashioned it with an engraving tool, and made it a molten calf; and they said, “These are your gods, Israel, which brought you up out of the land of Egypt.”'),
(1, 2, 32, 4, 'He took the gold from their hands, and with an engraving tool he fashioned it into a molten calf. And they said, “These, O Israel, are your gods, who brought you up out of the land of Egypt!”'),
(5, 2, 32, 4, 'And when he had received them, he formed these by the work of a casting furnace, and he made from these a molten calf. And they said: “These are your gods, O Israel, who led you away from the land of Egypt.”'),
(7, 2, 32, 4, 'And when he had received them, he fashioned them by founders’ work, and made of them a molten calf. And they said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.'),
(4, 2, 32, 5, 'And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.'),
(12, 2, 32, 5, 'And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To-morrow is a feast to the LORD.'),
(3, 2, 32, 5, 'And when Aaron saw this, he built an altar before it; and Aaron made proclamation, and said, To-morrow shall be a feast to Jehovah.'),
(8, 2, 32, 5, 'And when Aaron saw this, he built an altar before it; and Aaron made proclamation, and said, Tomorrow shall be a feast to the LORD.'),
(9, 2, 32, 5, 'And when Aaron saw this, he built an altar before it; and Aaron made proclamation, and said: ‘To-morrow shall be a feast to the LORD.’'),
(6, 2, 32, 5, 'And Aaron saw [it], and built an altar before it; and Aaron made a proclamation, and said, To-morrow is a feast to Jehovah!'),
(14, 2, 32, 5, 'And Aaron seeth, and buildeth an altar before it, and Aaron calleth, and saith, ‘A festival to Jehovah—to-morrow;’'),
(11, 2, 32, 5, 'And Aaron will see, and he will build an altar before it; and Aaron will call and say, A festival to Jehovah tomorrow.'),
(13, 2, 32, 5, 'When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, “Tomorrow shall be a feast to Yahweh.”'),
(10, 2, 32, 5, 'When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, “Tomorrow shall be a feast to the LORD.”'),
(1, 2, 32, 5, 'When Aaron saw this, he built an altar before the calf and proclaimed: “Tomorrow shall be a feast to the LORD.”'),
(5, 2, 32, 5, 'And when Aaron had seen it, he built an altar before it, and he cried out with a voice of proclamation, saying, “Tomorrow is the solemnity of the Lord.”'),
(7, 2, 32, 5, 'And when Aaron saw this, he built an altar before it, and made proclamation by a crier’s voice, saying: To morrow is the solemnity of the Lord.'),
(4, 2, 32, 6, 'And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.'),
(12, 2, 32, 6, 'And they rose early on the morrow, and offered burnt-offerings, and brought peace-offerings: and the people sat down to eat and to drink, and rose up to play.'),
(3, 2, 32, 6, 'And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to play.'),
(8, 2, 32, 6, 'And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.'),
(9, 2, 32, 6, 'And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to make merry.'),
(6, 2, 32, 6, 'And they rose up early on the morrow, and offered up burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to sport.'),
(14, 2, 32, 6, 'and they rise early on the morrow, and cause burnt-offerings to ascend, and bring nigh peace-offerings; and the people sit down to eat and to drink, and rise up to play.'),
(11, 2, 32, 6, 'And they will rise early early on the morrow, and they will raise up a burnt-offering, and they will bring near peace; and the people will sit down to eat and drink, and they will rise up to play.'),
(13, 2, 32, 6, 'They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.'),
(10, 2, 32, 6, 'They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.'),
(1, 2, 32, 6, 'So the next day they arose, offered burnt offerings, and presented peace offerings. And the people sat down to eat and drink and got up to indulge in revelry.'),
(5, 2, 32, 6, 'And rising up in the morning, they offered holocausts, and peace victims, and the people sat down to eat and to drink, and they rose up to play.'),
(7, 2, 32, 6, 'And rising in the morning, they offered holocausts, and peace victims, and the people sat down to eat, and drink, and they rose up to play.'),
(4, 2, 32, 7, 'And the LORD said to Moses, Go, get you down; for your people, which you brought out of the land of Egypt, have corrupted themselves:'),
(12, 2, 32, 7, 'And the LORD said to Moses, Go, go down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:'),
(3, 2, 32, 7, 'And Jehovah spake unto Moses, Go, get thee down; for thy people, that thou broughtest up out of the land of Egypt, have corrupted themselves:'),
(8, 2, 32, 7, 'And the LORD spake unto Moses, Go, get thee down; for thy people, which thou broughtest up out of the land of Egypt, have corrupted themselves:'),
(9, 2, 32, 7, 'And the LORD spoke unto Moses: ‘Go, get thee down; for thy people, that thou broughtest up out of the land of Egypt, have dealt corruptly;'),
(6, 2, 32, 7, 'Then Jehovah said to Moses, Away, go down! for thy people, which thou hast brought out of the land of Egypt, is acting corruptly.'),
(14, 2, 32, 7, 'And Jehovah saith unto Moses, ‘Go, descend, for thy people whom thou hast brought up out of the land of Egypt hath done corruptly,'),
(11, 2, 32, 7, 'And Jehovah will speak to Moses, Go, descend: for thy people were corrupted whom thou didst bring up out of the land of Egypt.'),
(13, 2, 32, 7, 'Yahweh spoke to Moses, “Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves!'),
(10, 2, 32, 7, 'And the LORD spoke to Moses, saying, “Go down at once, for your people whom you brought up out of the land of Egypt have corrupted themselves.'),
(1, 2, 32, 7, 'Then the LORD said to Moses, “Go down at once, for your people, whom you brought up out of the land of Egypt, have corrupted themselves.'),
(5, 2, 32, 7, 'Then the Lord spoke to Moses, saying: “Go, descend. Your people, whom you led away from the land of Egypt, have sinned.'),
(7, 2, 32, 7, 'And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.'),
(4, 2, 32, 8, 'They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be your gods, O Israel, which have brought you up out of the land of Egypt.'),
(12, 2, 32, 8, 'They have turned aside quickly from the way which I commanded them: they have made them a molten calf, and have worshiped it, and have sacrificed to it, and said, These are thy gods, O Israel, which have brought thee out of the land of Egypt.'),
(3, 2, 32, 8, 'they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed unto it, and said, These are thy gods, O Israel, which brought thee up out of the land of Egypt.'),
(8, 2, 32, 8, 'they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed unto it, and said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.'),
(9, 2, 32, 8, 'they have turned aside quickly out of the way which I commanded them; they have made them a molten calf, and have worshipped it, and have sacrificed unto it, and said: This is thy god, O Israel, which brought thee up out of the land of Egypt.’'),
(6, 2, 32, 8, 'They have turned aside quickly out of the way that I commanded them: they have made themselves a molten calf, and have bowed down to it, and have sacrificed thereunto, and said, This is thy god, Israel, who has brought thee up out of the land of Egypt!'),
(14, 2, 32, 8, 'they have turned aside hastily from the way that I have commanded them; they have made for themselves a molten calf, and bow themselves to it, and sacrifice to it, and say, These thy gods, O Israel, who brought thee up out of the land of Egypt.’'),
(11, 2, 32, 8, 'For they turned aside quickly from the way which I commanded them: they made for them a molten calf, and worship to it, and will sacrifice to it, and will say, These thy gods, Israel, which raised thee up out of the land of Egypt.'),
(13, 2, 32, 8, 'They have turned aside quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, ‘These are your gods, Israel, which brought you up out of the land of Egypt.’”'),
(10, 2, 32, 8, 'They have turned aside quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, ‘These are your gods, Israel, which brought you up out of the land of Egypt.’”'),
(1, 2, 32, 8, 'How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten calf and have bowed down to it. They have sacrificed to it and said, ‘These, O Israel, are your gods, who brought you up out of the land of Egypt.’”'),
(5, 2, 32, 8, 'They have quickly withdrawn from the way which you revealed to them. And they have made for themselves a molten calf, and they have worshiped it. And immolating victims to it, they have said: ‘These are your gods, O Israel, who led you away from the land of Egypt.’ ”'),
(7, 2, 32, 8, 'They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.'),
(4, 2, 32, 9, 'And the LORD said to Moses, I have seen this people, and, behold, it is a stiff necked people:'),
(12, 2, 32, 9, 'And the LORD said to Moses, I have seen this people, and behold it is a stiff-necked people:'),
(3, 2, 32, 9, 'And Jehovah said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:'),
(8, 2, 32, 9, 'And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:'),
(9, 2, 32, 9, 'And the LORD said unto Moses: ‘I have seen this people, and, behold, it is a stiffnecked people.'),
(6, 2, 32, 9, 'And Jehovah said to Moses, I see this people, and behold, it is a stiff-necked people.'),
(14, 2, 32, 9, 'And Jehovah saith unto Moses, ‘I have seen this people, and lo, it is a stiff-necked people;'),
(11, 2, 32, 9, 'And Jehovah will say to Moses, I saw this people, and behold, it a people of a hard neck.'),
(13, 2, 32, 9, 'Yahweh said to Moses, “I have seen these people, and behold, they are a stiff-necked people.'),
(10, 2, 32, 9, 'The LORD said to Moses, “I have seen these people, and look, they are a stiff-necked people.'),
(1, 2, 32, 9, 'The LORD also said to Moses, “I have seen this people, and they are indeed a stiff-necked people.'),
(5, 2, 32, 9, 'And again, the Lord said to Moses: “I discern that this people is stiff-necked.'),
(7, 2, 32, 9, 'And again the Lord said to Moses: See that this people is stiffnecked:'),
(4, 2, 32, 10, 'Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of you a great nation.'),
(12, 2, 32, 10, 'Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.'),
(3, 2, 32, 10, 'now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.'),
(8, 2, 32, 10, 'now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.'),
(9, 2, 32, 10, 'Now therefore let Me alone, that My wrath may wax hot against them, and that I may consume them; and I will make of thee a great nation.’'),
(6, 2, 32, 10, 'And now let me alone, that my anger may burn against them, and I may consume them; and I will make of thee a great nation.'),
(14, 2, 32, 10, 'and now, let Me alone, and My anger doth burn against them, and I consume them, and I make thee become a great nation.’'),
(11, 2, 32, 10, 'And thou be at rest to me, and my wrath shall kindle against them, and I will consume them: and I will make thee into a great nation.'),
(13, 2, 32, 10, 'Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation.”'),
(10, 2, 32, 10, 'Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation.”'),
(1, 2, 32, 10, 'Now leave Me alone, so that My anger may burn against them and consume them. Then I will make you into a great nation.”'),
(5, 2, 32, 10, 'Release me, so that my fury may be enraged against them, and I may destroy them, and then I will make of you a great nation.”'),
(7, 2, 32, 10, 'Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation.'),
(4, 2, 32, 11, 'And Moses sought the LORD his God, and said, LORD, why does your wrath wax hot against your people, which you have brought forth out of the land of Egypt with great power, and with a mighty hand?'),
(12, 2, 32, 11, 'And Moses besought the LORD his God, and said, LORD, why thy wrath wax hot against thy people, which thou hast forth from the land of Egypt, with great power, and with mighty hand?'),
(3, 2, 32, 11, 'And Moses besought Jehovah his God, and said, Jehovah, why doth thy wrath wax hot against thy people, that thou hast brought forth out of the land of Egypt with great power and with a mighty hand?'),
(8, 2, 32, 11, 'And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power and with a mighty hand?'),
(9, 2, 32, 11, 'And Moses besought the LORD his God, and said: ‘LORD, why doth Thy wrath wax hot against Thy people, that Thou hast brought forth out of the land of Egypt with great power and with a mighty hand?'),
(6, 2, 32, 11, 'And Moses besought Jehovah his God, and said, Why, Jehovah, doth thy wrath burn against thy people, which thou hast brought forth out of the land of Egypt with great power and with a strong hand?'),
(14, 2, 32, 11, 'And Moses appeaseth the face of Jehovah his God, and saith, ‘Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand?'),
(11, 2, 32, 11, 'And Moses will supplicate the face of Jehovah, his God, and will say, For what will thy wrath kindle against thy people which thou didst bring forth out of the land of Egypt by thy great power and with a strong hand?'),
(13, 2, 32, 11, 'Moses begged Yahweh his God, and said, “Yahweh, why does your wrath burn hot against your people, that you have brought out of the land of Egypt with great power and with a mighty hand?'),
(10, 2, 32, 11, 'Moses pleaded with the LORD his God, and said, “O LORD, why does your wrath burn hot against your people, that you have brought forth out of the land of Egypt with great power and with a mighty hand?'),
(1, 2, 32, 11, 'But Moses sought the favor of the LORD his God, saying, “O LORD, why does Your anger burn against Your people, whom You brought out of the land of Egypt with great power and a mighty hand?'),
(5, 2, 32, 11, 'Then Moses prayed to the Lord his God, saying: “Why, O Lord, is your fury enraged against your people, whom you led away from the land of Egypt, with great strength and with a mighty hand?'),
(7, 2, 32, 11, 'But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation kindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand?'),
(4, 2, 32, 12, 'Why should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from your fierce wrath, and repent of this evil against your people.'),
(12, 2, 32, 12, 'Why should the Egyptians speak and say, For evil did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.'),
(3, 2, 32, 12, 'Wherefore should the Egyptians speak, saying, For evil did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.'),
(8, 2, 32, 12, 'Wherefore should the Egyptians speak, saying, For evil did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.'),
(9, 2, 32, 12, 'Wherefore should the Egyptians speak, saying: For evil did He bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from Thy fierce wrath, and repent of this evil against Thy people.'),
(6, 2, 32, 12, 'Why should the Egyptians speak, and say, For misfortune he has brought them out, to slay them on the mountains, and to annihilate them from the face of the earth? Turn from the heat of thine anger, and repent of this evil against thy people!'),
(14, 2, 32, 12, 'why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people.'),
(11, 2, 32, 12, 'Lest the Egyptians shall speak, saying, With evil he brought them forth to kill them in the mountains, and to finish them from the face of the earth. Turn back from the heat of thy wrath, and repent concerning evil towards thy people.'),
(13, 2, 32, 12, 'Why should the Egyptians speak, saying, ‘He brought them forth for evil, to kill them in the mountains, and to consume them from the surface of the earth?’ Turn from your fierce wrath, and repent of this evil against your people.'),
(10, 2, 32, 12, 'Why should the Egyptians speak, saying, ‘He brought them forth for evil, to kill them in the mountains, and to consume them from the surface of the earth?’ Turn from your fierce wrath, and repent of this evil against your people.'),
(1, 2, 32, 12, 'Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and wipe them from the face of the earth’? Turn from Your fierce anger and relent from doing harm to Your people.'),
(5, 2, 32, 12, 'I beg you, let not the Egyptians say, ‘He cleverly led them away, so that he could put them to death in the mountains and destroy them from the earth.’ Let your anger be quieted and appeased concerning the wickedness of your people.'),
(7, 2, 32, 12, 'Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people.'),
(4, 2, 32, 13, 'Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall inherit it for ever.'),
(12, 2, 32, 13, 'Remember Abraham, Isaac, and Israel thy servants, to whom thou sworest by thine own self, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall inherit it for ever.'),
(3, 2, 32, 13, 'Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.'),
(8, 2, 32, 13, 'Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.'),
(9, 2, 32, 13, 'Remember Abraham, Isaac, and Israel, Thy servants, to whom Thou didst swear by Thine own self, and saidst unto them: I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.’'),
(6, 2, 32, 13, 'Remember Abraham, Isaac and Israel, thy servants, to whom thou sworest by thyself, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall possess [it] for ever!'),
(14, 2, 32, 13, '‘Be mindful of Abraham, of Isaac, and of Israel, Thy servants, to whom Thou hast sworn by Thyself, and unto whom Thou speakest: I multiply your seed as stars of the heavens, and all this land, as I have said, I give to your seed, and they have inherited to the age;’'),
(11, 2, 32, 13, 'Remember Abraham, Isaak, and Israel, thy servants, to whom thou didst swear to them by thyself, and thou wilt speak to them, I will multiply your seed as the stars of the heavens, and all this land which I said, I will give to your seed and they inherited forever.'),
(13, 2, 32, 13, 'Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your seed as the stars of the sky, and all this land that I have spoken of I will give to your seed, and they shall inherit it forever.’”'),
(10, 2, 32, 13, 'Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your descendants as the stars of the sky, and all this land that I have spoken of I will give to your descendants, and they shall inherit it forever.’”'),
(1, 2, 32, 13, 'Remember Your servants Abraham, Isaac, and Israel, to whom You swore by Your very self when You declared, ‘I will make your descendants as numerous as the stars in the sky, and I will give your descendants all this land that I have promised, and it shall be their inheritance forever.’”'),
(5, 2, 32, 13, 'Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your very self, saying: ‘I will multiply your offspring like the stars of heaven. And this entire land, about which I have spoken, I will give to your offspring. And you shall possess it forever.’ ”'),
(7, 2, 32, 13, 'Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: I will multiply your seed as the stars of heaven: and this whole land that I have spoken of, I will give to you seed, and you shall possess it for ever.'),
(4, 2, 32, 14, 'And the LORD repented of the evil which he thought to do to his people.'),
(12, 2, 32, 14, 'And the LORD repented of the evil which he thought to do to his people.'),
(3, 2, 32, 14, 'And Jehovah repented of the evil which he said he would do unto his people.'),
(8, 2, 32, 14, 'And the LORD repented of the evil which he said he would do unto his people.'),
(9, 2, 32, 14, 'And the LORD repented of the evil which He said He would do unto His people.'),
(6, 2, 32, 14, 'And Jehovah repented of the evil that he had said he would do to his people.'),
(14, 2, 32, 14, 'and Jehovah repenteth of the evil which He hath spoken of doing to His people.'),
(11, 2, 32, 14, 'And Jehovah repented concerning the evil which he spake to do to his people.'),
(13, 2, 32, 14, 'Yahweh repented of the evil which he said he would do to his people.'),
(10, 2, 32, 14, 'The LORD changed his mind about the disaster which he said he would do to his people.'),
(1, 2, 32, 14, 'So the LORD relented from the calamity He had threatened to bring on His people.'),
(5, 2, 32, 14, 'And the Lord was appeased from doing the evil which he had spoken against his people.'),
(7, 2, 32, 14, 'And the Lord was appeased from doing the evil which he had spoken against his people.'),
(4, 2, 32, 15, 'And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.'),
(12, 2, 32, 15, 'And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.'),
(3, 2, 32, 15, 'And Moses turned, and went down from the mount, with the two tables of the testimony in his hand; tables that were written on both their sides; on the one side and on the other were they written.'),
(8, 2, 32, 15, 'And Moses turned, and went down from the mount, with the two tables of the testimony in his hand; tables that were written on both their sides; on the one side and on the other were they written.'),
(9, 2, 32, 15, 'And Moses turned, and went down from the mount, with the two tables of the testimony in his hand; tables that were written on both their sides; on the one side and on the other were they written.'),
(6, 2, 32, 15, 'And Moses turned and went down from the mountain, [with] the two tables of the testimony in his hand—tables written on both their sides: on this side and on that were they written.'),
(14, 2, 32, 15, 'And Moses turneth, and goeth down from the mount, and the two tables of the testimony are in his hand, tables written on both their sides, on this and on that are they written;'),
(11, 2, 32, 15, 'And Moses will turn and will go down from the mount, and the two tables of testimony in his hand: the tables were written from the two opposite sides; from hence and from thence they were written.'),
(13, 2, 32, 15, 'Moses turned, and went down from the mountain, with the two tablets of the testimony in his hand; tablets that were written on both their sides; on the one side and on the other they were written.'),
(10, 2, 32, 15, 'Moses turned, and went down from the mountain, with the two tablets of the testimony in his hand; tablets that were written on both their sides; on the one side and on the other they were written.'),
(1, 2, 32, 15, 'Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.'),
(5, 2, 32, 15, 'And Moses returned from the mountain, carrying the two tablets of the testimony in his hand, written on both sides,'),
(7, 2, 32, 15, 'And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,'),
(4, 2, 32, 16, 'And the tables were the work of God, and the writing was the writing of God, graven on the tables.'),
(12, 2, 32, 16, 'And the tables were the work of God, and the writing was the writing of God, graven upon the tables.'),
(3, 2, 32, 16, 'And the tables were the work of God, and the writing was the writing of God, graven upon the tables.'),
(8, 2, 32, 16, 'And the tables were the work of God, and the writing was the writing of God, graven upon the tables.'),
(9, 2, 32, 16, 'And the tables were the work of God, and the writing was the writing of God, graven upon the tables.'),
(6, 2, 32, 16, 'And the tables [were] God’s work, and the writing was God’s writing, engraven on the tables.'),
(14, 2, 32, 16, 'and the tables are the work of God, and the writing is the writing of God, graven on the tables.'),
(11, 2, 32, 16, 'And the tables they the work of God, and the writing the writing of God, it being cut in the tables.'),
(13, 2, 32, 16, 'The tablets were the work of God, and the writing was the writing of God, engraved on the tables.'),
(10, 2, 32, 16, 'The tablets were the work of God, and the writing was the writing of God, engraved on the tables.'),
(1, 2, 32, 16, 'The tablets were the work of God, and the writing was the writing of God, engraved on the tablets.'),
(5, 2, 32, 16, 'and accomplished by the work of God. Also, the writing of God was engraved on the tablets.'),
(7, 2, 32, 16, 'And made by the work of God: the writing also of God was graven in the tables.'),
(4, 2, 32, 17, 'And when Joshua heard the noise of the people as they shouted, he said to Moses, There is a noise of war in the camp.'),
(12, 2, 32, 17, 'And when Joshua heard the noise of the people as they shouted, he said to Moses, There is a noise of war in the camp.'),
(3, 2, 32, 17, 'And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.'),
(8, 2, 32, 17, 'And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.'),
(9, 2, 32, 17, 'And when Joshua heard the noise of the people as they shouted, he said unto Moses: ‘There is a noise of war in the camp.’'),
(6, 2, 32, 17, 'And Joshua heard the noise of the people as they shouted, and said to Moses, There is a shout of war in the camp.'),
(14, 2, 32, 17, 'And Joshua heareth the voice of the people in their shouting, and saith unto Moses, ‘A noise of battle in the camp!’'),
(11, 2, 32, 17, 'And Joshua will hear the voice of the people in making a loud noise, and he will say to Moses, A voice of war in the camp.'),
(13, 2, 32, 17, 'When Joshua heard the noise of the people as they shouted, he said to Moses, “There is the noise of war in the camp.”'),
(10, 2, 32, 17, 'When Joshua heard the noise of the people as they shouted, he said to Moses, “There is the noise of war in the camp.”'),
(1, 2, 32, 17, 'When Joshua heard the sound of the people shouting, he said to Moses, “The sound of war is in the camp.”'),
(5, 2, 32, 17, 'Then Joshua, hearing the tumult of the people shouting, said to Moses: “The outcry of battle is heard in the camp.”'),
(7, 2, 32, 17, 'And Josue hearing the noise of the people shouting, said to Moses: The noise of battle is heard in the camp.'),
(4, 2, 32, 18, 'And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.'),
(12, 2, 32, 18, 'And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.'),
(3, 2, 32, 18, 'And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome; but the noise of them that sing do I hear.'),
(8, 2, 32, 18, 'And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.'),
(9, 2, 32, 18, 'And he said: ‘It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome, but the noise of them that sing do I hear.’'),
(6, 2, 32, 18, 'And he said, It is not the sound of a shout of victory, neither is it the sound of a shout of defeat: it is the noise of alternate singing I hear.'),
(14, 2, 32, 18, 'and he saith, ‘It is not the voice of the crying of might, nor is it the voice of the crying of weakness—a voice of singing I am hearing.’'),
(11, 2, 32, 18, 'And he will say, Not the voice of the shouting of victory, and not the voice of the shouting of defeat: the voice of shouting I heard.'),
(13, 2, 32, 18, 'He said, “It isn’t the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear.”'),
(10, 2, 32, 18, 'He said, “It isn’t the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear.”'),
(1, 2, 32, 18, 'But Moses replied: “It is neither the cry of victory nor the cry of defeat; I hear the sound of singing!”'),
(5, 2, 32, 18, 'But he responded: “It is not the clamor of men being exhorted to battle, nor the shout of men being compelled to flee. But I hear the voice of singing.”'),
(7, 2, 32, 18, 'But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers.'),
(4, 2, 32, 19, 'And it came to pass, as soon as he came near to the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and broke them beneath the mount.'),
(12, 2, 32, 19, 'And it came to pass as soon as he came nigh to the camp, that he saw the calf, and the dancing: and Moses’s anger waxed hot, and he cast the tables from his hands, and broke them beneath the mount.'),
(3, 2, 32, 19, 'And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.'),
(8, 2, 32, 19, 'And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.'),
(9, 2, 32, 19, 'And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing; and Moses’ anger waxed hot, and he cast the tables out of his hands, and broke them beneath the mount.'),
(6, 2, 32, 19, 'And it came to pass, when he came near the camp, and saw the calf and the dancing, that Moses’ anger burned, and he cast the tables out of his hands, and shattered them beneath the mountain.'),
(14, 2, 32, 19, 'And it cometh to pass, when he hath drawn near unto the camp, that he seeth the calf, and the dancing, and the anger of Moses burneth, and he casteth out of his hands the tables, and breaketh them under the mount;'),
(11, 2, 32, 19, 'And it will be when he drew near to the camp, and he will see the calf and the lute: and the wrath of Moses will kindle, and he will cast the tables out of his hand, and he will break them under the mount.'),
(13, 2, 32, 19, 'It happened, as soon as he came near to the camp, that he saw the calf and the dancing: and Moses’ anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.'),
(10, 2, 32, 19, 'It happened, as soon as he came near to the camp, that he saw the calf and the dancing: and Moses’ anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.'),
(1, 2, 32, 19, 'As Moses approached the camp and saw the calf and the dancing, he burned with anger and threw the tablets out of his hands, shattering them at the base of the mountain.'),
(5, 2, 32, 19, 'And when he had approached to the camp, he saw the calf and the dances. And being very angry, he threw down the tablets from his hand, and he broke them at the base of the mountain.'),
(7, 2, 32, 19, 'And when he came nigh to the camp, he saw the calf, and the dances: and being very angry, he threw the tables out of his hand, and broke them at the foot of the mount:'),
(4, 2, 32, 20, 'And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strewed it on the water, and made the children of Israel drink of it.'),
(12, 2, 32, 20, 'And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it.'),
(3, 2, 32, 20, 'And he took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it.'),
(8, 2, 32, 20, 'And he took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it.'),
(9, 2, 32, 20, 'And he took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it.'),
(6, 2, 32, 20, 'And he took the calf that they had made, and burned [it] with fire, and ground it to powder, and strewed [it] on the water, and made the children of Israel drink [it].'),
(14, 2, 32, 20, 'and he taketh the calf which they have made, and burneth it with fire, and grindeth until it is small, and scattereth on the face of the waters, and causeth the sons of Israel to drink.'),
(11, 2, 32, 20, 'And he will take the calf which they made, and will burn it in fire, and which he will crush even to small dust, and will scatter upon the face of the water, and will give the sons of Israel to drink.'),
(13, 2, 32, 20, 'He took the calf which they had made, and burnt it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink of it.'),
(10, 2, 32, 20, 'He took the calf which they had made, and burnt it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink of it.'),
(1, 2, 32, 20, 'Then he took the calf they had made, burned it in the fire, ground it to powder, and scattered the powder over the face of the water. Then he forced the Israelites to drink it.'),
(5, 2, 32, 20, 'And seizing the calf, which they had made, he burnt it and crushed it, even to dust, which he scattered into water. And he gave from it to the sons of Israel to drink.'),
(7, 2, 32, 20, 'And laying hold of the calf which they had made, he burnt it, and beat it to powder, which he strowed into water, and gave thereof to the children of Israel to drink.'),
(4, 2, 32, 21, 'And Moses said to Aaron, What did this people to you, that you have brought so great a sin on them?'),
(12, 2, 32, 21, 'And Moses said to Aaron, What did this people to thee, that thou hast brought so great a sin upon them?'),
(3, 2, 32, 21, 'And Moses said unto Aaron, What did this people unto thee, that thou hast brought a great sin upon them?'),
(8, 2, 32, 21, 'And Moses said unto Aaron, What did this people unto thee, that thou hast brought a great sin upon them?'),
(9, 2, 32, 21, 'And Moses said unto Aaron: ‘What did this people unto thee, that thou hast brought a great sin upon them?’'),
(6, 2, 32, 21, 'And Moses said to Aaron, What has this people done to thee, that thou hast brought so great a sin on them?'),
(14, 2, 32, 21, 'And Moses saith unto Aaron, ‘What hath this people done to thee, that thou hast brought in upon it a great sin?’'),
(11, 2, 32, 21, 'And Moses will say to Aaron, What did this people to thee that thou didst bring upon it a great sin?'),
(13, 2, 32, 21, 'Moses said to Aaron, “What did these people do to you, that you have brought a great sin on them?”'),
(10, 2, 32, 21, 'Moses said to Aaron, “What did these people do to you, that you have brought a great sin on them?”'),
(1, 2, 32, 21, '“What did this people do to you,” Moses asked Aaron, “that you have led them into so great a sin?”'),
(5, 2, 32, 21, 'And he said to Aaron, “What has this people done to you, so that you would bring upon them the greatest sin?”'),
(7, 2, 32, 21, 'And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin?'),
(4, 2, 32, 22, 'And Aaron said, Let not the anger of my lord wax hot: you know the people, that they are set on mischief.'),
(12, 2, 32, 22, 'And Aaron said, Let not the anger of my lord wax hot: thou knowest the people that they are set on mischief.'),
(3, 2, 32, 22, 'And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on evil.'),
(8, 2, 32, 22, 'And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on evil.'),
(9, 2, 32, 22, 'And Aaron said: ‘Let not the anger of my lord wax hot; thou knowest the people, that they are set on evil.'),
(6, 2, 32, 22, 'And Aaron said, Let not the anger of my lord burn! thou knowest the people, that they are [set] on mischief.'),
(14, 2, 32, 22, 'and Aaron saith, ‘Let not the anger of my lord burn; thou—thou hast known the people that it is in evil;'),
(11, 2, 32, 22, 'And Aaron will say, The wrath of my lord shall not kindle: thou knowest the people that it is in sin.'),
(13, 2, 32, 22, 'Aaron said, “Don’t let the anger of my lord grow hot. You know the people, that they are set on evil.'),
(10, 2, 32, 22, 'Aaron said, “Do not let the anger of my lord grow hot. You know the people, that they are set on evil.'),
(1, 2, 32, 22, '“Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil.'),
(5, 2, 32, 22, 'And he answered him: “Let not my lord be indignant. For you know this people, that they are prone to evil.'),
(7, 2, 32, 22, 'And he answered him: Let not my lord be offended: for thou knowest this people, that they are prone to evil.'),
(4, 2, 32, 23, 'For they said to me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.'),
(12, 2, 32, 23, 'For they said to me, Make us gods which shall go before us: for as for this Moses, the man that brought us out of the land of Egypt, we know not what is become of him.'),
(3, 2, 32, 23, 'For they said unto me, Make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.'),
(8, 2, 32, 23, 'For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.'),
(9, 2, 32, 23, 'So they said unto me: Make us a god, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.'),
(6, 2, 32, 23, 'And they said to me, Make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him!'),
(14, 2, 32, 23, 'and they say to me, Make for us gods, who go before us, for this Moses—the man who brought us up out of the land of Egypt—we have not known what hath happened to him;'),
(11, 2, 32, 23, 'And they will say to me; Make to us gods which shall go before us: for this Moses, the man who brought us up from the land of Egypt, we knew not what was to him.'),
(13, 2, 32, 23, 'For they said to me, ‘Make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don’t know what has become of him.’'),
(10, 2, 32, 23, 'For they said to me, ‘Make us gods, which shall go before us; for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’'),
(1, 2, 32, 23, 'They told me, ‘Make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!’'),
(5, 2, 32, 23, 'They said to me: ‘Make gods for us, who may go before us. For this Moses, who led us away from the land of Egypt, we do not know what has befallen him.’'),
(7, 2, 32, 23, 'They said to me: Make us gods, that may go before us: for as to this Moses, who brought us forth out of the land of Egypt, we know not what is befallen him.'),
(4, 2, 32, 24, 'And I said to them, Whoever has any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.'),
(12, 2, 32, 24, 'And I said to them, Whoever hath any gold, let them break it off: So they gave it to me: then I cast it into the fire, and there came out this calf.'),
(3, 2, 32, 24, 'And I said unto them, Whosoever hath any gold, let them break it off: so they gave it me; and I cast it into the fire, and there came out this calf.'),
(8, 2, 32, 24, 'And I said unto them, Whosoever hath any gold, let them break it off; so they gave it me: and I cast it into the fire, and there came out this calf.'),
(9, 2, 32, 24, 'And I said unto them: Whosoever hath any gold, let them break it off; so they gave it me; and I cast it into the fire, and there came out this calf.’'),
(6, 2, 32, 24, 'And I said to them, Who has gold? They broke [it] off, and gave [it] me, and I cast it into the fire, and there came out this calf.'),
(14, 2, 32, 24, 'and I say to them, Whoso hath gold, let them break it off, and they give to me, and I cast it into the fire, and this calf cometh out.’'),
(11, 2, 32, 24, 'And I said to them, To whom is gold, he shall break it off. And they will give it to me, and I shall cast it into the fire and this calf will come out.'),
(13, 2, 32, 24, 'I said to them, ‘Whoever has any gold, let them take it off:’ so they gave it to me; and I threw it into the fire, and out came this calf.”'),
(10, 2, 32, 24, 'I said to them, ‘Whoever has any gold, let them take it off:’ so they gave it to me; and I threw it into the fire, and out came this calf.”'),
(1, 2, 32, 24, 'So I said to them, ‘Whoever has gold, let him take it off,’ and they gave it to me. And when I threw it into the fire, out came this calf!”'),
(5, 2, 32, 24, 'And I said to them, ‘Which of you has gold?’ And they took it and gave it to me. And I threw it into the fire, and this calf came out.”'),
(7, 2, 32, 24, 'And I said to them: Which of you hath any gold? and they took and brought it to me: and I cast it into the fire, and this calf came out.'),
(4, 2, 32, 25, 'And when Moses saw that the people were naked; (for Aaron had made them naked to their shame among their enemies:)'),
(12, 2, 32, 25, 'And when Moses saw that the people were naked (for Aaron had made them naked to their shame, among their enemies:)'),
(3, 2, 32, 25, 'And when Moses saw that the people were broken loose, (for Aaron had let them loose for a derision among their enemies,)'),
(8, 2, 32, 25, 'And when Moses saw that the people were broken loose; for Aaron had let them loose for a derision among their enemies:'),
(9, 2, 32, 25, 'And when Moses saw that the people were broken loose—for Aaron had let them loose for a derision among their enemies—'),
(6, 2, 32, 25, 'And Moses saw the people how they were stripped; for Aaron had stripped them to [their] shame before their adversaries.'),
(14, 2, 32, 25, 'And Moses seeth the people that it is unbridled, for Aaron hath made it unbridled for contempt among its withstanders,'),
(11, 2, 32, 25, 'And Moses will see the people that it was uncovered (for Aaron uncovered it for overthrow among their enemies).'),
(13, 2, 32, 25, 'When Moses saw that the people had broken loose, (for Aaron had let them loose for a derision among their enemies),'),
(10, 2, 32, 25, 'When Moses saw that the people had broken loose, (for Aaron had let them loose for a derision among their enemies),'),
(1, 2, 32, 25, 'Moses saw that the people were out of control, for Aaron had let them run wild and become a laughingstock to their enemies.'),
(5, 2, 32, 25, 'Therefore, Moses, seeing that the people were naked (for Aaron had stripped them because of the disgrace of their sordidness, and he had set them naked among their enemies),'),
(7, 2, 32, 25, 'And when Moses saw that the people were naked, (for Aaron had stripped them by occasion of the shame of the filth, and had set them naked among their enemies,)'),
(4, 2, 32, 26, 'Then Moses stood in the gate of the camp, and said, Who is on the LORD’s side? let him come to me. And all the sons of Levi gathered themselves together to him.'),
(12, 2, 32, 26, 'Then Moses stood in the gate of the camp, and said, Who is on the LORD’S side? let him come to me. And all the sons of Levi assembled themselves to him.'),
(3, 2, 32, 26, 'then Moses stood in the gate of the camp, and said, Whoso is on Jehovah’s side, let him come unto me. And all the sons of Levi gathered themselves together unto him.'),
(8, 2, 32, 26, 'then Moses stood in the gate of the camp, and said, Whoso is on the LORD’S side, let him come unto me. And all the sons of Levi gathered themselves together unto him.'),
(9, 2, 32, 26, 'then Moses stood in the gate of the camp, and said: ‘Whoso is on the LORD’S side, let him come unto me.’ And all the sons of Levi gathered themselves together unto him.'),
(6, 2, 32, 26, 'And Moses stood in the gate of the camp, and said, He that is for Jehovah, [let him come] to me. And all the sons of Levi gathered to him.'),
(14, 2, 32, 26, 'and Moses standeth in the gate of the camp, and saith, ‘Who is for Jehovah?—unto me!’ and all the sons of Levi are gathered unto him;'),
(11, 2, 32, 26, 'And Moses will stand in the gate of the camp, and will say, Who for Jehovah? to me. And all the sons of Levi will assemble together to him.'),
(13, 2, 32, 26, 'then Moses stood in the gate of the camp, and said, “Whoever is on Yahweh’s side, come to me!” All the sons of Levi gathered themselves together to him.'),
(10, 2, 32, 26, 'then Moses stood in the gate of the camp, and said, “Whoever is on the LORD’s side, come to me.” All the sons of Levi gathered themselves together to him.'),
(1, 2, 32, 26, 'So Moses stood at the entrance to the camp and said, “Whoever is for the LORD, come to me.” And all the Levites gathered around him.'),
(5, 2, 32, 26, 'and standing at the gate of the camp, said: “If anyone is for the Lord, let him join with me.” And all the sons of Levi gathered themselves together to him.'),
(7, 2, 32, 26, 'Then standing in the gate of the camp, he said: If any man be on the Lord’s side let him join with me. And all the sons of Levi gathered themselves together unto him:'),
(4, 2, 32, 27, 'And he said to them, Thus said the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.'),
(12, 2, 32, 27, 'And he said to them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.'),
(3, 2, 32, 27, 'And he said unto them, Thus saith Jehovah, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.'),
(8, 2, 32, 27, 'And he said unto them, Thus saith the LORD, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.'),
(9, 2, 32, 27, 'And he said unto them: ‘Thus saith the LORD, the God of Israel: Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.’'),
(6, 2, 32, 27, 'And he said to them, Thus saith Jehovah, the God of Israel: Put every man his sword upon his hip; go and return from gate to gate through the camp, and slay every man his brother, and every man his friend, and every man his neighbour.'),
(14, 2, 32, 27, 'and he saith to them, ‘Thus said Jehovah, God of Israel, Put each his sword by his thigh, pass over and turn back from gate to gate through the camp, and slay each his brother, and each his friend, and each his relation.’'),
(11, 2, 32, 27, 'And he will say to them, Thus said Jehovah the God of Israel, Put ye each his sword upon his thigh, and pass ye through and turn ye back from gate to gate in the camp, and slay ye each his brother, and each his friend, and each his near one.'),
(13, 2, 32, 27, 'He said to them, “Thus says Yahweh, the God of Israel, ‘Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.’”'),
(10, 2, 32, 27, 'He said to them, “Thus says the LORD, the God of Israel, ‘Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.’”'),
(1, 2, 32, 27, 'He told them, “This is what the LORD, the God of Israel, says: ‘Each of you men is to fasten his sword to his side, go back and forth through the camp from gate to gate, and slay his brother, his friend, and his neighbor.’”'),
(5, 2, 32, 27, 'And he said to them: “Thus says the Lord God of Israel: Let a man place his sword at his thigh. Go forth, and then return, from gate to gate, through the midst of the camp, and let each one kill his brother, and friend, and neighbor.”'),
(7, 2, 32, 27, 'And he said to them: Thus saith the Lord God of Israel: Put every man his sword upon his thigh: go, and return from gate to gate through the midst of the camp, and let every man kill his brother, and friend, and neighbour.'),
(4, 2, 32, 28, 'And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.'),
(12, 2, 32, 28, 'And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.'),
(3, 2, 32, 28, 'And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.'),
(8, 2, 32, 28, 'And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.'),
(9, 2, 32, 28, 'And the sons of Levi did according to the word of Moses; and there fell of the people that day about three thousand men.'),
(6, 2, 32, 28, 'And the sons of Levi did according to the word of Moses; and there fell of the people that day about three thousand men.'),
(14, 2, 32, 28, 'And the sons of Levi do according to the word of Moses, and there fall of the people on that day about three thousand men,'),
(11, 2, 32, 28, 'And the sons of Levi will do according to the word of Moses: and there will fall from the people in that day about three thousand men.'),
(13, 2, 32, 28, 'The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.'),
(10, 2, 32, 28, 'The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.'),
(1, 2, 32, 28, 'The Levites did as Moses commanded, and that day about three thousand of the people fell dead.'),
(5, 2, 32, 28, 'And the sons of Levi did according to the words of Moses, and there fell on that day about twenty-three thousand men.'),
(7, 2, 32, 28, 'And the sons of Levi did according to the words of Moses, and there were slain that day about three and twenty thousand men.'),
(4, 2, 32, 29, 'For Moses had said, Consecrate yourselves today to the LORD, even every man on his son, and on his brother; that he may bestow on you a blessing this day.'),
(12, 2, 32, 29, 'For Moses had said, Consecrate yourselves to-day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.'),
(3, 2, 32, 29, 'And Moses said, Consecrate yourselves to-day to Jehovah, yea, every man against his son, and against his brother; that he may bestow upon you a blessing this day.'),
(8, 2, 32, 29, 'And Moses said, Consecrate yourselves today to the LORD, yea, every man against his son, and against his brother; that he may bestow upon you a blessing this day.'),
(9, 2, 32, 29, 'And Moses said: ‘Consecrate yourselves to-day to the LORD, for every man hath been against his son and against his brother; that He may also bestow upon you a blessing this day.’'),
(6, 2, 32, 29, 'And Moses said, Consecrate yourselves to-day to Jehovah, yea, every man with his son, and with his brother, and bring on yourselves a blessing to-day.'),
(14, 2, 32, 29, 'and Moses saith, ‘Consecrate your hand to-day to Jehovah, for a man is against his son, and against his brother, so as to bring on you to-day a blessing.’'),
(11, 2, 32, 29, 'And Moses will say, Fill your hand this day to Jehovah, for each upon his son and upon his brother, to give to you a blessing this day.'),
(13, 2, 32, 29, 'Moses said, “Consecrate yourselves today to Yahweh, yes, every man against his son, and against his brother; that he may bestow on you a blessing this day.”'),
(10, 2, 32, 29, 'And Moses said, “You have been consecrated today to the LORD, each one at the cost of his son and of his brother, so he has given a blessing to you this day.”'),
(1, 2, 32, 29, 'Afterward, Moses said, “Today you have been ordained for service to the LORD, since each man went against his son and his brother; so the LORD has bestowed a blessing on you this day.”'),
(5, 2, 32, 29, 'And Moses said: “On this day, you have consecrated your hands to the Lord, each one in his son and in his brother, so that a blessing may be given to you.”'),
(7, 2, 32, 29, 'And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you.'),
(4, 2, 32, 30, 'And it came to pass on the morrow, that Moses said to the people, You have sinned a great sin: and now I will go up to the LORD; peradventure I shall make an atonement for your sin.'),
(12, 2, 32, 30, 'And it came to pass on the morrow, that Moses said to the people, Ye have sinned a great sin: and now I will go up to the LORD; it may be I shall make an atonement for your sin.'),
(3, 2, 32, 30, 'And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto Jehovah; peradventure I shall make atonement for your sin.'),
(8, 2, 32, 30, 'And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make atonement for your sin.'),
(9, 2, 32, 30, 'And it came to pass on the morrow, that Moses said unto the people: ‘Ye have sinned a great sin; and now I will go up unto the LORD, peradventure I shall make atonement for your sin.’'),
(6, 2, 32, 30, 'And it came to pass the next day, that Moses said to the people, Ye have sinned a great sin. And now I will go up to Jehovah: perhaps I shall make atonement for your sin.'),
(14, 2, 32, 30, 'And it cometh to pass, on the morrow, that Moses saith unto the people, ‘Ye—ye have sinned a great sin, and now I go up unto Jehovah, if so be I atone for your sin.’'),
(11, 2, 32, 30, 'And it shall be from the morrow, and Moses will say to the people, Ye sinned a great sin: and now I will go up to Jehovah; perhaps I shall expiate for your sin.'),
(13, 2, 32, 30, 'It happened on the next day, that Moses said to the people, “You have sinned a great sin. Now I will go up to Yahweh. Perhaps I shall make atonement for your sin.”'),
(10, 2, 32, 30, 'It happened on the next day, that Moses said to the people, “You have committed a great sin. And now I will go up to God. Perhaps I can make atonement for your sin.”'),
(1, 2, 32, 30, 'The next day Moses said to the people, “You have committed a great sin. Now I will go up to the LORD; perhaps I can make atonement for your sin.”'),
(5, 2, 32, 30, 'Then, when the next day arrived, Moses spoke to the people: “You have sinned the greatest sin. I will ascend to the Lord. Perhaps, in some way, I might be able to entreat him for your wickedness.”'),
(7, 2, 32, 30, 'And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime.'),
(4, 2, 32, 31, 'And Moses returned to the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.'),
(12, 2, 32, 31, 'And Moses returned to the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.'),
(3, 2, 32, 31, 'And Moses returned unto Jehovah, and said, Oh, this people have sinned a great sin, and have made them gods of gold.'),
(8, 2, 32, 31, 'And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.'),
(9, 2, 32, 31, 'And Moses returned unto the LORD, and said: ‘Oh, this people have sinned a great sin, and have made them a god of gold.'),
(6, 2, 32, 31, 'And Moses returned to Jehovah, and said, Alas, this people has sinned a great sin, and they have made themselves a god of gold!'),
(14, 2, 32, 31, 'And Moses turneth back unto Jehovah, and saith, ‘Oh this people hath sinned a great sin, that they make to themselves a god of gold;'),
(11, 2, 32, 31, 'And Moses will turn back to Jehovah, and say, Ah, now, this people sinned a great sin, and they will make to them golden gods.'),
(13, 2, 32, 31, 'Moses returned to Yahweh, and said, “Oh, this people have sinned a great sin, and have made themselves gods of gold.'),
(10, 2, 32, 31, 'Moses returned to the LORD, and said, “Oh, this people have sinned a great sin, and have made themselves gods of gold.'),
(1, 2, 32, 31, 'So Moses returned to the LORD and said, “Oh, what a great sin these people have committed! They have made gods of gold for themselves.'),
(5, 2, 32, 31, 'And returning to the Lord, he said: “I beg you, this people has sinned the greatest sin, and they have made for themselves gods of gold. Either release them from this offense,'),
(7, 2, 32, 31, 'And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass,'),
(4, 2, 32, 32, 'Yet now, if you will forgive their sin—; and if not, blot me, I pray you, out of your book which you have written.'),
(12, 2, 32, 32, 'Yet now, if thou wilt, forgive their sin: and if not, blot me, I pray thee, out of thy book which thou hast written.'),
(3, 2, 32, 32, 'Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.'),
(8, 2, 32, 32, 'Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.'),
(9, 2, 32, 32, 'Yet now, if Thou wilt forgive their sin—; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.’'),
(6, 2, 32, 32, 'And now, if thou wilt forgive their sin... but if not, blot me, I pray thee, out of thy book that thou hast written.'),
(14, 2, 32, 32, 'and now, if Thou takest away their sin—and if not—blot me, I pray thee, out of Thy book which Thou hast written.’'),
(11, 2, 32, 32, 'And now if thou wilt, lift up their sin; and if not, wipe me off from thy book which thou didst write.'),
(13, 2, 32, 32, 'Yet now, if you will, forgive their sin—and if not, please blot me out of your book which you have written.”'),
(10, 2, 32, 32, 'Yet now, if you will, forgive their sin—and if not, please blot me out of your book which you have written.”'),
(1, 2, 32, 32, 'Yet now, if You would only forgive their sin.... But if not, please blot me out of the book that You have written.”'),
(5, 2, 32, 32, 'or, if you do not, then delete me from the book that you have written.”'),
(7, 2, 32, 32, 'Or if thou do not, strike me out of the book that thou hast written.'),
(4, 2, 32, 33, 'And the LORD said to Moses, Whoever has sinned against me, him will I blot out of my book.'),
(12, 2, 32, 33, 'And the LORD said to Moses, Whoever hath sinned against me, him will I blot out of my book.'),
(3, 2, 32, 33, 'And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.'),
(8, 2, 32, 33, 'And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.'),
(9, 2, 32, 33, 'And the LORD said unto Moses: ‘Whosoever hath sinned against Me, him will I blot out of My book.'),
(6, 2, 32, 33, 'And Jehovah said to Moses, Whoever hath sinned against me, him will I blot out of my book.'),
(14, 2, 32, 33, 'And Jehovah saith unto Moses, ‘Whoso hath sinned against Me—I blot him out of My book;'),
(11, 2, 32, 33, 'And Jehovah will say to Moses, whoever that sinned against me I will wipe him off from my book.'),
(13, 2, 32, 33, 'Yahweh said to Moses, “Whoever has sinned against me, him will I blot out of my book.'),
(10, 2, 32, 33, 'The LORD said to Moses, “Whoever has sinned against me, him will I blot out of my book.'),
(1, 2, 32, 33, 'The LORD replied to Moses, “Whoever has sinned against Me, I will blot out of My book.'),
(5, 2, 32, 33, 'And the Lord answered him: “Whoever has sinned against me, him I will delete from my book.'),
(7, 2, 32, 33, 'And the Lord answered him: He that hath sinned against me, him will I strike out of my book:'),
(4, 2, 32, 34, 'Therefore now go, lead the people to the place of which I have spoken to you: behold, my Angel shall go before you: nevertheless in the day when I visit I will visit their sin on them.'),
(12, 2, 32, 34, 'Therefore now go, lead the people to the place of which I have spoken to thee: Behold, my angel shall go before thee: Nevertheless, in the day when I visit, I will visit their sin upon them.'),
(3, 2, 32, 34, 'And now go, lead the people unto the place of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them.'),
(8, 2, 32, 34, 'And now go, lead the people unto the place of which I have spoken unto thee: behold, mine angel shall go before thee: nevertheless in the day when I visit, I will visit their sin upon them.'),
(9, 2, 32, 34, 'And now go, lead the people unto the place of which I have spoken unto thee; behold, Mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them.’'),
(6, 2, 32, 34, 'And now go, lead the people whither I have told thee: behold, my Angel shall go before thee; but in the day of my visiting I will visit their sin upon them.'),
(14, 2, 32, 34, 'and now, go, lead the people whithersoever I have spoken to thee of; lo, My messenger goeth before thee, and in the day of my charging—then I have charged upon them their sin.’'),
(11, 2, 32, 34, 'And now go, lead the people to where I spake to thee: behold, my messenger shall go before thee: and in the day of my reviewing, and I reviewed upon them their sin.'),
(13, 2, 32, 34, 'Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin.”'),
(10, 2, 32, 34, 'Now go, lead the people to the place of which I have spoken to you. Look, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin.”'),
(1, 2, 32, 34, 'Now go, lead the people to the place I described. Behold, My angel shall go before you. But on the day I settle accounts, I will punish them for their sin.”'),
(5, 2, 32, 34, 'But as for you, go and lead this people where I have told you. My angel will go before you. Then, on the day of retribution, I will also visit this sin of theirs.”'),
(7, 2, 32, 34, 'But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs.'),
(4, 2, 32, 35, 'And the LORD plagued the people, because they made the calf, which Aaron made.'),
(12, 2, 32, 35, 'And the LORD afflicted the people, because they made the calf which Aaron made.'),
(3, 2, 32, 35, 'And Jehovah smote the people, because they made the calf, which Aaron made.'),
(8, 2, 32, 35, 'And the LORD smote the people, because they made the calf, which Aaron made.'),
(9, 2, 32, 35, 'And the LORD smote the people, because they made the calf, which Aaron made.'),
(6, 2, 32, 35, 'And Jehovah smote the people, because they made the calf, which Aaron had made.'),
(14, 2, 32, 35, 'And Jehovah plagueth the people, because they made the calf which Aaron made.'),
(11, 2, 32, 35, 'And Jehovah will smite the people for their making the calf which Aaron made.'),
(13, 2, 32, 35, 'Yahweh struck the people, because they made the calf, which Aaron made.'),
(10, 2, 32, 35, 'The LORD struck the people, because they made the calf, which Aaron made.'),
(1, 2, 32, 35, 'And the LORD sent a plague on the people because of what they had done with the calf that Aaron had made.'),
(5, 2, 32, 35, 'Therefore, the Lord struck the people for the guilt of the calf, which Aaron had made.'),
(7, 2, 32, 35, 'The Lord therefore struck the people for the guilt on occasion of the calf which Aaron had made.'),
(4, 2, 33, 1, 'And the LORD said to Moses, Depart, and go up hence, you and the people which you have brought up out of the land of Egypt, to the land which I swore to Abraham, to Isaac, and to Jacob, saying, To your seed will I give it:'),
(12, 2, 33, 1, 'And the LORD said to Moses, Depart and go up hence, thou and the people which thou hast conducted from the land of Egypt, to the land which I swore to Abraham, to Isaac, and to Jacob, saying, to thy seed will I give it:'),
(3, 2, 33, 1, 'And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:'),
(8, 2, 33, 1, 'And the LORD spake unto Moses, Depart, go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:'),
(9, 2, 33, 1, 'And the LORD spoke unto Moses: ‘Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I swore unto Abraham, to Isaac, and to Jacob, saying: Unto thy seed will I give it—'),
(6, 2, 33, 1, 'And Jehovah said to Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, into the land that I swore unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it,'),
(14, 2, 33, 1, 'And Jehovah speaketh unto Moses, ‘Go, ascend from this place, thou and the people, whom thou hast brought up out of the land of Egypt, unto the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it,’'),
(11, 2, 33, 1, 'And Jehovah will speak to Moses, Go, come up from here, thou, and the people which thou didst bring up out of the land of Egypt to the land which I sware to Abraham, to Isaak, and to Jacob, saying, to thy seed will I give it.'),
(13, 2, 33, 1, 'Yahweh spoke to Moses, “Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your seed.’'),
(10, 2, 33, 1, 'The LORD spoke to Moses, “Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants.’'),
(1, 2, 33, 1, 'Then the LORD said to Moses, “Leave this place, you and the people you brought up out of the land of Egypt, and go to the land that I promised to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’'),
(5, 2, 33, 1, 'And the Lord spoke to Moses, saying: “Go forth, ascend from this place, you and your people, whom you led away from the land of Egypt, into the land that I swore to Abraham, Isaac, and Jacob, saying: To your offspring, I will give it.'),
(7, 2, 33, 1, 'And the Lord spoke to Moses, saying: God, get thee up from this place, thou and thy people which thou has brought out of the land of Egypt, into the land concerning which I swore to Abraham, Isaac, and Jacob, saying: To thy seed I will give it.'),
(4, 2, 33, 2, 'And I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:'),
(12, 2, 33, 2, 'And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:'),
(3, 2, 33, 2, 'and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:'),
(8, 2, 33, 2, 'and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:'),
(9, 2, 33, 2, 'and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite—'),
(6, 2, 33, 2, '(and I will send an angel before thee, and dispossess the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite,)'),
(14, 2, 33, 2, '(and I have sent before thee a messenger, and have cast out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite,)'),
(11, 2, 33, 2, 'And I sent a messenger before thee, and I drove out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:'),
(13, 2, 33, 2, 'I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:'),
(10, 2, 33, 2, 'I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hethite, and the Perizzite, the Hivite, and the Jebusite:'),
(1, 2, 33, 2, 'And I will send an angel before you, and I will drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites.'),
(5, 2, 33, 2, 'And I will send an Angel to precede you, so that I may cast out the Canaanite, and the Amorite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite,'),
(7, 2, 33, 2, 'And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.'),
(4, 2, 33, 3, 'To a land flowing with milk and honey: for I will not go up in the middle of you; for you are a stiff necked people: lest I consume you in the way.'),
(12, 2, 33, 3, 'To a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiff-necked people: lest I consume thee in the way.'),
(3, 2, 33, 3, 'unto a land flowing with milk and honey: for I will not go up in the midst of thee, for thou art a stiffnecked people, lest I consume thee in the way.'),
(8, 2, 33, 3, 'unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.'),
(9, 2, 33, 3, 'unto a land flowing with milk and honey; for I will not go up in the midst of thee; for thou art a stiffnecked people; lest I consume thee in the way.’'),
(6, 2, 33, 3, 'into a land flowing with milk and honey; for I will not go up in the midst of thee, for thou art a stiff-necked people,—lest I consume thee on the way.'),
(14, 2, 33, 3, 'unto a land flowing with milk and honey, for I do not go up in thy midst, for thou art a stiff-necked people—lest I consume thee in the way.’'),
(11, 2, 33, 3, 'To a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a people of a hard neck; lest I shall consume thee in the way.'),
(13, 2, 33, 3, 'to a land flowing with milk and honey: for I will not go up in the midst of you, for you are a stiff-necked people, lest I consume you in the way.”'),
(10, 2, 33, 3, 'to a land flowing with milk and honey: for I will not go up in the midst of you, for you are a stiff-necked people, lest I consume you in the way.”'),
(1, 2, 33, 3, 'Go up to a land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people; otherwise, I might destroy you on the way.”'),
(5, 2, 33, 3, 'and so that you may enter into a land flowing with milk and honey. For I will not go up with you, since you are a stiff-necked people, lest perhaps I may destroy you on the way.”'),
(7, 2, 33, 3, 'That thou mayst enter into the land that floweth with milk and honey. For I will not go up with thee, because thou art a stiffnecked people: lest I destroy thee in the way.'),
(4, 2, 33, 4, 'And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.'),
(12, 2, 33, 4, 'And when the people heard these evil tidings, they mourned: and no man put on him his ornaments.'),
(3, 2, 33, 4, 'And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.'),
(8, 2, 33, 4, 'And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.'),
(9, 2, 33, 4, 'And when the people heard these evil tidings, they mourned; and no man did put on him his ornaments.'),
(6, 2, 33, 4, 'And when the people heard this evil word, they mourned; and no man put on his ornaments.'),
(14, 2, 33, 4, 'And the people hear this sad thing, and mourn; and none put his ornaments on him.'),
(11, 2, 33, 4, 'And the people will hear this evil word, and they will mourn: and they put not each his ornaments upon him.'),
(13, 2, 33, 4, 'When the people heard this evil news, they mourned: and no one put on his jewelry.'),
(10, 2, 33, 4, 'When the people heard this evil news, they mourned: and no one put on his jewelry.'),
(1, 2, 33, 4, 'When the people heard this bad news, they went into mourning, and no one put on any of his jewelry.'),
(5, 2, 33, 4, 'And upon hearing this very bad news, the people mourned; and no one put on his finery according to custom.'),
(7, 2, 33, 4, 'And the people hearing these very bad tidings, mourned: and no man put on his ornaments according to custom.'),
(4, 2, 33, 5, 'For the LORD had said to Moses, Say to the children of Israel, You are a stiff necked people: I will come up into the middle of you in a moment, and consume you: therefore now put off your ornaments from you, that I may know what to do to you.'),
(12, 2, 33, 5, 'For the LORD had said to Moses, Say to the children of Israel, Ye are a stiff-necked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do to thee.'),
(3, 2, 33, 5, 'And Jehovah said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people; if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.'),
(8, 2, 33, 5, 'And the LORD said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.'),
(9, 2, 33, 5, 'And the LORD said unto Moses: ‘Say unto the children of Israel: Ye are a stiffnecked people; if I go up into the midst of thee for one moment, I shall consume thee; therefore now put off thy ornaments from thee, that I may know what to do unto thee.’'),
(6, 2, 33, 5, 'Now Jehovah had said to Moses, Say unto the children of Israel, Ye are a stiff-necked people: in one moment I will come up into the midst of thee and will consume thee. And now put off thine ornaments from thee, and I will know what I will do unto thee.'),
(14, 2, 33, 5, 'And Jehovah saith unto Moses, ‘Say unto the sons of Israel, Ye are a stiff-necked people; one moment—I come up into thy midst, and have consumed thee; and now, put down thine ornaments from off thee, and I know what I do to thee;’'),
(11, 2, 33, 5, 'And Jehovah will say to Moses, Say to the sons of Israel, Ye are a people of a hard neck: one moment I will come up in the midst of thee, and finish thee: and now bring down thy ornaments from thee, and I shall know what I shall do to thee.'),
(13, 2, 33, 5, 'Yahweh said to Moses, “Tell the children of Israel, ‘You are a stiff-necked people. If I were to go up into your midst for one moment, I would consume you. Therefore now take off your jewelry from you, that I may know what to do to you.’”'),
(10, 2, 33, 5, 'The LORD said to Moses, “Tell the children of Israel, ‘You are a stiff-necked people. If I were to go up into your midst for one moment, I would consume you. Therefore now take off your jewelry from you, that I may know what to do to you.’”'),
(1, 2, 33, 5, 'For the LORD had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I should go with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.’”'),
(5, 2, 33, 5, 'And the Lord said to Moses: “Say to the sons of Israel: You are a stiff-necked people. I should at once go up into your midst and destroy you. Now immediately put aside your ornaments, so that I may know what to do to you.”'),
(7, 2, 33, 5, 'And the Lord said to Moses: Say to the children of Israel: Thou are a stiffnecked people; once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do with thee.'),
(4, 2, 33, 6, 'And the children of Israel stripped themselves of their ornaments by the mount Horeb.'),
(12, 2, 33, 6, 'And the children of Israel stripped themselves of their ornaments, by the mount Horeb.'),
(3, 2, 33, 6, 'And the children of Israel stripped themselves of their ornaments from mount Horeb onward.'),
(8, 2, 33, 6, 'And the children of Israel stripped themselves of their ornaments from mount Horeb onward.'),
(9, 2, 33, 6, 'And the children of Israel stripped themselves of their ornaments from mount Horeb onward.'),
(6, 2, 33, 6, 'And the children of Israel stripped themselves of their ornaments at mount Horeb.'),
(14, 2, 33, 6, 'and the sons of Israel take off their ornaments at mount Horeb.'),
(11, 2, 33, 6, 'And the sons of Israel will take away their ornaments from mount Horeb.'),
(13, 2, 33, 6, 'The children of Israel stripped themselves of their jewelry from Mount Horeb onward.'),
(10, 2, 33, 6, 'The children of Israel stripped themselves of their jewelry from Mount Horeb onward.'),
(1, 2, 33, 6, 'So the Israelites stripped themselves of their jewelry from Mount Horeb onward.'),
(5, 2, 33, 6, 'Therefore, the sons of Israel put aside their ornaments before Mount Horeb.'),
(7, 2, 33, 6, 'So the children of Israel laid aside their ornaments by mount Horeb.'),
(4, 2, 33, 7, 'And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out to the tabernacle of the congregation, which was without the camp.'),
(12, 2, 33, 7, 'And Moses took the tabernacle, and pitched it without the camp far from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one who sought the LORD, went out to the tabernacle of the congregation, which was without the camp.'),
(3, 2, 33, 7, 'Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.'),
(8, 2, 33, 7, 'Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one which sought the LORD went out unto the tent of meeting, which was without the camp.'),
(9, 2, 33, 7, 'Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it The tent of meeting. And it came to pass, that every one that sought the LORD went out unto the tent of meeting, which was without the camp.'),
(6, 2, 33, 7, 'And Moses took the tent, and pitched it outside the camp, far from the camp, and called it the Tent of meeting. And it came to pass [that] every one who sought Jehovah went out to the tent of meeting which was outside the camp.'),
(14, 2, 33, 7, 'And Moses taketh the tent, and hath stretched it out at the outside of the camp, afar off from the camp, and hath called it, ‘Tent of Meeting;’ and it hath come to pass, every one seeking Jehovah goeth out unto the tent of meeting, which is at the outside of the camp.'),
(11, 2, 33, 7, 'And Moses will take the tent and stretched it from without the camp afar off from the camp, and he called it the tent of appointment And it was every one seeking Jehovah went forth to the tent of appointment, which is from without the camp.'),
(13, 2, 33, 7, 'Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” It happened that everyone who sought Yahweh went out to the Tent of Meeting, which was outside the camp.'),
(10, 2, 33, 7, 'Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” It happened that everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.'),
(1, 2, 33, 7, 'Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and anyone inquiring of the LORD would go to the Tent of Meeting outside the camp.'),
(5, 2, 33, 7, 'Also, Moses took the tabernacle and pitched it beyond the camp at a distance, and he called its name: ‘Tabernacle of the Covenant.’ And all the people, who had any kind of question, went out to the Tabernacle of the Covenant, beyond the camp.'),
(7, 2, 33, 7, 'Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people that had any question, went forth to the tabernacle of the covenant, without the camp.'),
(4, 2, 33, 8, 'And it came to pass, when Moses went out to the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.'),
(12, 2, 33, 8, 'And it came to pass when Moses went out to the tabernacle, that all the people rose, and stood every man at his tent-door, and looked after Moses, until he had gone into the tabernacle.'),
(3, 2, 33, 8, 'And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his tent door, and looked after Moses, until he was gone into the Tent.'),
(8, 2, 33, 8, 'And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his tent door, and looked after Moses, until he was gone into the Tent.'),
(9, 2, 33, 8, 'And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his tent door, and looked after Moses, until he was gone into the Tent.'),
(6, 2, 33, 8, 'And it came to pass, when Moses went out to the tent, all the people rose up, and stood every man at the entrance of his tent, and they looked after Moses until he entered into the tent.'),
(14, 2, 33, 8, 'And it hath come to pass, at the going out of Moses unto the tent, all the people rise, and have stood, each at the opening of his tent, and have looked expectingly after Moses, until his going into the tent.'),
(11, 2, 33, 8, 'And it was when Moses went forth to the tent, all the people will rise up, and they stood each at the door of his tent, and they looked after Moses till his going into the tent.'),
(13, 2, 33, 8, 'It happened that when Moses went out to the Tent, that all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent.'),
(10, 2, 33, 8, 'It happened that when Moses went out to the Tent, that all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent.'),
(1, 2, 33, 8, 'Then, whenever Moses went out to the tent, all the people would stand at the entrances to their own tents and watch Moses until he entered the tent.'),
(5, 2, 33, 8, 'And when Moses went out to the tabernacle, all the people rose up, and each one stood at the door of his pavilion, and they beheld the back of Moses until he entered the tent.'),
(7, 2, 33, 8, 'And when Moses went forth to the tabernacle, all the people rose up, and every one stood in the door of his pavilion, and they beheld the back of Moses, till he went into the tabernacle.'),
(4, 2, 33, 9, 'And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.'),
(12, 2, 33, 9, 'And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.'),
(3, 2, 33, 9, 'And it came to pass, when Moses entered into the Tent, the pillar of cloud descended, and stood at the door of the Tent: and Jehovah spake with Moses.'),
(8, 2, 33, 9, 'And it came to pass, when Moses entered into the Tent, the pillar of cloud descended, and stood at the door of the Tent: and the LORD spake with Moses.'),
(9, 2, 33, 9, 'And it came to pass, when Moses entered into the Tent, the pillar of cloud descended, and stood at the door of the Tent; and [the LORD] spoke with Moses.'),
(6, 2, 33, 9, 'And it came to pass when Moses entered into the tent, the pillar of cloud descended, and stood at the entrance of the tent, and [Jehovah] talked with Moses.'),
(14, 2, 33, 9, 'And it hath come to pass, at the going in of Moses to the tent, the pillar of the cloud cometh down, and hath stood at the opening of the tent, and He hath spoken with Moses;'),
(11, 2, 33, 9, 'And it was as Moses went to the tent, the pillar of the cloud came down and stood at the door of the tent, and spake with Moses.'),
(13, 2, 33, 9, 'It happened, when Moses entered into the Tent, that the pillar of cloud descended, stood at the door of the Tent, and spoke with Moses.'),
(10, 2, 33, 9, 'It happened, when Moses entered into the Tent, that the pillar of cloud descended, stood at the door of the Tent, and spoke with Moses.'),
(1, 2, 33, 9, 'As Moses entered the tent, the pillar of cloud would come down and remain at the entrance, and the LORD would speak with Moses.'),
(5, 2, 33, 9, 'And when he had gone into the Tabernacle of the Covenant, the pillar of cloud descended and stood at the door, and he spoke with Moses.'),
(7, 2, 33, 9, 'And when he was gone into the tabernacle of the covenant, the pillar of the cloud came down, and stood at the door, and he spoke with Moses.'),
(4, 2, 33, 10, 'And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.'),
(12, 2, 33, 10, 'And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose and worshiped, every man in his tent-door.'),
(3, 2, 33, 10, 'And all the people saw the pillar of cloud stand at the door of the Tent: and all the people rose up and worshipped, every man at his tent door.'),
(8, 2, 33, 10, 'And all the people saw the pillar of cloud stand at the door of the Tent: and all the people rose up and worshipped, every man at his tent door.'),
(9, 2, 33, 10, 'And when all the people saw the pillar of cloud stand at the door of the Tent, all the people rose up and worshipped, every man at his tent door.'),
(6, 2, 33, 10, 'And all the people saw the pillar of cloud standing at the entrance of the tent; and all the people rose and worshipped, every man at the entrance of his tent.'),
(14, 2, 33, 10, 'and all the people have seen the pillar of the cloud standing at the opening of the tent, and all the people have risen and bowed themselves, each at the opening of his tent.'),
(11, 2, 33, 10, 'And all the people saw the pillar of the cloud standing at the door of the tent: and all the people rose up and worshipped it, each at the door of his tent.'),
(13, 2, 33, 10, 'All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their tent door.'),
(10, 2, 33, 10, 'All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their tent door.'),
(1, 2, 33, 10, 'When all the people saw the pillar of cloud standing at the entrance to the tent, they would stand up and worship, each one at the entrance to his own tent.'),
(5, 2, 33, 10, 'And all discerned that the pillar of cloud stood at the door of the Tabernacle. And they stood and worshipped at the doors of their tents.'),
(7, 2, 33, 10, 'And all saw that the pillar of the cloud stood at the door of the tabernacle. And they stood, and worshipped at the doors of their tents.'),
(4, 2, 33, 11, 'And the LORD spoke to Moses face to face, as a man speaks to his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.'),
(12, 2, 33, 11, 'And the LORD spoke to Moses face to face, as a man speaketh to his friend. And he turned again into the camp; but his servant Joshua the son of Nun, a young man, departed not out of the tabernacle.'),
(3, 2, 33, 11, 'And Jehovah spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.'),
(8, 2, 33, 11, 'And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.'),
(9, 2, 33, 11, 'And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.'),
(6, 2, 33, 11, 'And Jehovah spoke with Moses face to face, as a man speaks with his friend. And he returned to the camp; but his attendant, Joshua the son of Nun, a young man, departed not from within the tent.'),
(14, 2, 33, 11, 'And Jehovah hath spoken unto Moses face unto face, as a man speaketh unto his friend; and he hath turned back unto the camp, and his minister Joshua, son of Nun, a youth, departeth not out of the tent.'),
(11, 2, 33, 11, 'And Jehovah spake to Moses face to face, as a man will speak to his friend. And he turned back to the camp; and his minister Joshua, the son of Nun, a young man, departed not from the midst of the tent.'),
(13, 2, 33, 11, 'Yahweh spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn’t depart out of the Tent.'),
(10, 2, 33, 11, 'The LORD spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, did not depart out of the Tent.'),
(1, 2, 33, 11, 'Thus the LORD would speak to Moses face to face, as a man speaks to his friend. Then Moses would return to the camp, but his young assistant Joshua son of Nun would not leave the tent.'),
(5, 2, 33, 11, 'But the Lord spoke to Moses face to face, just as a man is used to speaking to his friend. And when he returned to the camp, his minister Joshua, the son of Nun, a young man, did not withdraw from the Tabernacle.'),
(7, 2, 33, 11, 'And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue the son of Nun, a young man, departed not from the tabernacle.'),
(4, 2, 33, 12, 'And Moses said to the LORD, See, you say to me, Bring up this people: and you have not let me know whom you will send with me. Yet you have said, I know you by name, and you have also found grace in my sight.'),
(12, 2, 33, 12, 'And Moses said to the LORD, See, thou sayest to me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.'),
(3, 2, 33, 12, 'And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found favor in my sight.'),
(8, 2, 33, 12, 'And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.'),
(9, 2, 33, 12, 'And Moses said unto the LORD: ‘See, Thou sayest unto me: Bring up this people; and Thou hast not let me know whom Thou wilt send with me. Yet Thou hast said: I know thee by name, and thou hast also found grace in My sight.'),
(6, 2, 33, 12, 'And Moses said to Jehovah, Behold, thou sayest unto me, Bring up this people; but thou dost not let me know whom thou wilt send with me; and thou hast said, I know thee by name, and thou hast also found grace in mine eyes.'),
(14, 2, 33, 12, 'And Moses saith unto Jehovah, ‘See, Thou art saying unto me, Bring up this people, and Thou hast not caused me to know whom Thou dost send with me; and Thou hast said, I have known thee by name, and also thou hast found grace in Mine eyes.'),
(11, 2, 33, 12, 'And Moses will say to Jehovah, See, thou sayest to me, Bring up this people: and thou madest not known to me whom thou wilt send with me. And thou saidst, I knew thee by name, and also thou didst find favor in mine eyes.'),
(13, 2, 33, 12, 'Moses said to Yahweh, “Behold, you tell me, ‘Bring up this people:’ and you haven’t let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’'),
(10, 2, 33, 12, 'Moses said to the LORD, “Look, you tell me, ‘Bring up this people:’ and you haven’t let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’'),
(1, 2, 33, 12, 'Then Moses said to the LORD, “Look, You have been telling me, ‘Lead this people up,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have found favor in My sight.’'),
(5, 2, 33, 12, 'Then Moses said to the Lord: “You instruct me to lead this people away, and you do not reveal to me whom you will send with me, particularly since you have said: ‘I know you by name, and you have found favor before me.’'),
(7, 2, 33, 12, 'And Moses said to the Lord; Thou commandest me to lead forth this people: and thou dost not let me know whom thou wilt send with me, especially whereas thou hast said: I know thee by name, and thou hast found favour in my sight.'),
(4, 2, 33, 13, 'Now therefore, I pray you, if I have found grace in your sight, show me now your way, that I may know you, that I may find grace in your sight: and consider that this nation is your people.'),
(12, 2, 33, 13, 'Now therefore, I pray thee, if I have found grace in thy sight, show me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.'),
(3, 2, 33, 13, 'Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people.'),
(8, 2, 33, 13, 'Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy ways, that I may know thee, to the end that I may find grace in thy sight: and consider that this nation is thy people.'),
(9, 2, 33, 13, 'Now therefore, I pray Thee, if I have found grace in Thy sight, show me now Thy ways, that I may know Thee, to the end that I may find grace in Thy sight; and consider that this nation is Thy people.’'),
(6, 2, 33, 13, 'And now, if indeed I have found grace in thine eyes, make me now to know thy way, that I may know thee, that I may find grace in thine eyes; and consider that this nation is thy people!'),
(14, 2, 33, 13, 'And now, if, I pray Thee, I have found grace in Thine eyes, cause me to know, I pray Thee, Thy way, and I know Thee, so that I find grace in Thine eyes, and consider that this nation is Thy people;’'),
(11, 2, 33, 13, 'And now, if now I found grace in thine eyes, make known to me now thy way, and I shall know thee, so that I shall find grace in thine eyes: and see that thy people is this nation.'),
(13, 2, 33, 13, 'Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you, so that I may find favor in your sight: and consider that this nation is your people.”'),
(10, 2, 33, 13, 'Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you, so that I may find favor in your sight: and consider that this nation is your people.”'),
(1, 2, 33, 13, 'Now if indeed I have found favor in Your sight, please let me know Your ways, that I may know You and find favor in Your sight. Remember that this nation is Your people.”'),
(5, 2, 33, 13, 'If, therefore, I have found favor in your sight, show your face to me, so that I may know you and may find grace before your eyes. Look favorably on your people, this nation.”'),
(7, 2, 33, 13, 'If therefore I have found favour in thy sight, show me thy face, that I may know thee, and may find grace before thy eyes: look upon thy people this nation.'),
(4, 2, 33, 14, 'And he said, My presence shall go with you, and I will give you rest.'),
(12, 2, 33, 14, 'And he said, My presence shall attend thee, and I will give thee rest.'),
(3, 2, 33, 14, 'And he said, My presence shall go with thee, and I will give thee rest.'),
(8, 2, 33, 14, 'And he said, My presence shall go with thee, and I will give thee rest.'),
(9, 2, 33, 14, 'And He said: ‘My presence shall go with thee, and I will give thee rest.’'),
(6, 2, 33, 14, 'And he said, My presence shall go, and I will give thee rest.'),
(14, 2, 33, 14, 'and He saith, ‘My presence doth go, and I have given rest to thee.’'),
(11, 2, 33, 14, 'And he will say, My face and my rest shall go to thee.'),
(13, 2, 33, 14, 'He said, “My presence will go with you, and I will give you rest.”'),
(10, 2, 33, 14, 'He said, “My presence will go with you, and I will give you rest.”'),
(1, 2, 33, 14, 'And the LORD answered, “My Presence will go with you, and I will give you rest.”'),
(5, 2, 33, 14, 'And the Lord said, “My face will precede you, and I will give you rest.”'),
(7, 2, 33, 14, 'And the Lord said: My face shall go before thee, and I will give thee rest.'),
(4, 2, 33, 15, 'And he said to him, If your presence go not with me, carry us not up hence.'),
(12, 2, 33, 15, 'And he said to him, If thy presence shall not attend me, conduct us not hence.'),
(3, 2, 33, 15, 'And he said unto him, If thy presence go not with me, carry us not up hence.'),
(8, 2, 33, 15, 'And he said unto him, If thy presence go not with me, carry us not up hence.'),
(9, 2, 33, 15, 'And he said unto Him: ‘If Thy presence go not with me, carry us not up hence.'),
(6, 2, 33, 15, 'And he said to him, If thy presence do not go, bring us not up hence.'),
(14, 2, 33, 15, 'And he saith unto Him, ‘If Thy presence is not going—take us not up from this place;'),
(11, 2, 33, 15, 'And he will say to him, If thy face led them not, thou wilt not bring us up from here.'),
(13, 2, 33, 15, 'He said to him, “If your presence doesn’t go with me, don’t carry us up from here.'),
(10, 2, 33, 15, 'He said to him, “If your presence doesn’t go with me, do not carry us up from here.'),
(1, 2, 33, 15, '“If Your Presence does not go with us,” Moses replied, “do not lead us up from here.'),
(5, 2, 33, 15, 'And Moses said: “If you will not yourself precede us, then do not lead us away from this place.'),
(7, 2, 33, 15, 'And Moses said: If thou thyself dost not go before, bring us not out of this place.'),
(4, 2, 33, 16, 'For wherein shall it be known here that I and your people have found grace in your sight? is it not in that you go with us? so shall we be separated, I and your people, from all the people that are on the face of the earth.'),
(12, 2, 33, 16, 'For wherein shall it be known here that I and thy people have found grace in thy sight? Is it not in that thou goest with us? So shall we be separated, I and thy people, from all the people that are upon the face of the earth.'),
(3, 2, 33, 16, 'For wherein now shall it be known that I have found favor in thy sight, I and thy people? is it not in that thou goest with us, so that we are separated, I and thy people, from all the people that are upon the face of the earth?'),
(8, 2, 33, 16, 'For wherein now shall it be known that I have found grace in thy sight, I and thy people? is it not in that thou goest with us, so that we be separated, I and thy people, from all the people that are upon the face of the earth?'),
(9, 2, 33, 16, 'For wherein now shall it be known that I have found grace in Thy sight, I and Thy people? is it not in that Thou goest with us, so that we are distinguished, I and Thy people, from all the people that are upon the face of the earth?’'),
(6, 2, 33, 16, 'And how shall it be known then that I have found grace in thine eyes—I and thy people? [Is it] not by thy going with us? so shall we be distinguished, I and thy people, from every people that is on the face of the earth.'),
(14, 2, 33, 16, 'and in what is it known now, that I have found grace in Thine eyes—I and Thy people—is it not in Thy going with us? and we have been distinguished—I and Thy people—from all the people who are on the face of the ground.’'),
(11, 2, 33, 16, 'And in what shall it be known here that I found favor in thine eyes, I and thy people? Is it not in thy going with us? and we shall be distinguished, I and thy people, above all the people which are upon the face of the earth.'),
(13, 2, 33, 16, 'For how would people know that I have found favor in your sight, I and your people? Isn’t it in that you go with us, so that we are separated, I and your people, from all the people who are on the surface of the earth?”'),
(10, 2, 33, 16, 'For how would people know that I have found favor in your sight, I and your people? Isn’t it in that you go with us, so that we are separated, I and your people, from all the people who are on the surface of the earth?”'),
(1, 2, 33, 16, 'For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people on the face of the earth?”'),
(5, 2, 33, 16, 'For how will we be able to know, I and your people, that we have found grace in your sight, unless you walk with us, so that we may be glorified out of all the people who live upon the earth?”'),
(7, 2, 33, 16, 'For how shall we be able to know, I and thy people, that we have found grace in thy sight, unless thou walk with us, that we may be glorified by all people that dwell upon the earth?'),
(4, 2, 33, 17, 'And the LORD said to Moses, I will do this thing also that you have spoken: for you have found grace in my sight, and I know you by name.'),
(12, 2, 33, 17, 'And the LORD said to Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.'),
(3, 2, 33, 17, 'And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name.'),
(8, 2, 33, 17, 'And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.'),
(9, 2, 33, 17, 'And the LORD said unto Moses: ‘I will do this thing also that thou hast spoken, for thou hast found grace in My sight, and I know thee by name.’'),
(6, 2, 33, 17, 'And Jehovah said to Moses, I will do this thing also that thou hast said; for thou hast found grace in mine eyes, and I know thee by name.'),
(14, 2, 33, 17, 'And Jehovah saith unto Moses, ‘Even this thing which thou hast spoken I do; for thou hast found grace in Mine eyes, and I know thee by name.’'),
(11, 2, 33, 17, 'And Jehovah will say to Moses, Also this word which thou spakest, I will do: for thou didst find grace in mine eyes and I shall know thee by name.'),
(13, 2, 33, 17, 'Yahweh said to Moses, “I will do this thing also that you have spoken; for you have found favor in my sight, and I know you by name.”'),
(10, 2, 33, 17, 'The LORD said to Moses, “I will do this thing also that you have spoken; for you have found favor in my sight, and I know you by name.”'),
(1, 2, 33, 17, 'So the LORD said to Moses, “I will do this very thing you have asked, for you have found favor in My sight, and I know you by name.”'),
(5, 2, 33, 17, 'Then the Lord said to Moses: “This word also, which you have spoken, I will do. For you have found grace before me, and I have known you by name.”'),
(7, 2, 33, 17, 'And the Lord said to Moses: This word also, which thou hast spoken, will I do: for thou hast found grace before me, and thee I have known by name.'),
(4, 2, 33, 18, 'And he said, I beseech you, show me your glory.'),
(12, 2, 33, 18, 'And he said, I beseech thee, show me thy glory.'),
(3, 2, 33, 18, 'And he said, Show me, I pray thee, thy glory.'),
(8, 2, 33, 18, 'And he said, Shew me, I pray thee, thy glory.'),
(9, 2, 33, 18, 'And he said: ‘Show me, I pray Thee, Thy glory.’'),
(6, 2, 33, 18, 'And he said, Let me, I pray thee, see thy glory.'),
(14, 2, 33, 18, 'And he saith, ‘Shew me, I pray Thee, Thine honour;’'),
(11, 2, 33, 18, 'And he will say, Cause me now to see thy glory.'),
(13, 2, 33, 18, 'He said, “Please show me your glory.”'),
(10, 2, 33, 18, 'He said, “Please show me your glory.”'),
(1, 2, 33, 18, 'Then Moses said, “Please show me Your glory.”'),
(5, 2, 33, 18, 'And he said, “Show me your glory.”'),
(7, 2, 33, 18, 'And he said: Shew me thy glory.'),
(4, 2, 33, 19, 'And he said, I will make all my goodness pass before you, and I will proclaim the name of the LORD before you; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.'),
(12, 2, 33, 19, 'And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.'),
(3, 2, 33, 19, 'And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.'),
(8, 2, 33, 19, 'And he said, I will make all my goodness pass before thee, and will proclaim the name of the LORD before thee; and I will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.'),
(9, 2, 33, 19, 'And He said: ‘I will make all My goodness pass before thee, and will proclaim the name of the LORD before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.’'),
(6, 2, 33, 19, 'And he said, I will make all my goodness pass before thy face, and I will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and I will shew mercy on whom I will shew mercy.'),
(14, 2, 33, 19, 'and He saith, ‘I cause all My goodness to pass before thy face, and have called concerning the Name of Jehovah before thee, and favoured him whom I favour, and loved him whom I love.’'),
(11, 2, 33, 19, 'And he will say, I will cause all my good to pass by before thee, and I called upon the name of Jehovah before thee; and I compassionated whom I will compassionate, and I pitied whom I will pity.'),
(13, 2, 33, 19, 'He said, “I will make all my goodness pass before you, and will proclaim the name of Yahweh before you. I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.”'),
(10, 2, 33, 19, 'He said, “I will make all my goodness pass before you, and will proclaim the name of the LORD before you. I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.”'),
(1, 2, 33, 19, '“I will cause all My goodness to pass before you,” the LORD replied, “and I will proclaim My name—the LORD—in your presence. I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”'),
(5, 2, 33, 19, 'He responded: “I will show you all that is good, and I will call out with the name of the Lord before you. And I will take pity on whomever I will, and I will be lenient to whomever it will please me.”'),
(7, 2, 33, 19, 'He answered: I will shew thee all good, and I will proclaim in the name of the Lord before thee: and I will have mercy on whom I will, and I will be merciful to whom it shall please me.'),
(4, 2, 33, 20, 'And he said, You can not see my face: for there shall no man see me, and live.'),
(12, 2, 33, 20, 'And he said, Thou canst not see my face: for there shall no man see me, and live.'),
(3, 2, 33, 20, 'And he said, Thou canst not see my face; for man shall not see me and live.'),
(8, 2, 33, 20, 'And he said, Thou canst not see my face: for man shall not see me and live.'),
(9, 2, 33, 20, 'And He said: ‘Thou canst not see My face, for man shall not see Me and live.’'),
(6, 2, 33, 20, 'And he said, Thou canst not see my face; for Man shall not see me, and live.'),
(14, 2, 33, 20, 'He saith also, ‘Thou art unable to see My face, for man doth not see Me, and live;’'),
(11, 2, 33, 20, 'And he will say, Thou shalt not be able to see my face: for none shall see my face, and live.'),
(13, 2, 33, 20, 'He said, “You cannot see my face, for man may not see me and live.”'),
(10, 2, 33, 20, 'He said, “You cannot see my face, for man may not see me and live.”'),
(1, 2, 33, 20, 'But He added, “You cannot see My face, for no one can see Me and live.”'),
(5, 2, 33, 20, 'And again he said: “You are not able to see my face. For man shall not see me and live.”'),
(7, 2, 33, 20, 'And again he said: Thou canst not see my face: for man shall not see me and live.'),
(4, 2, 33, 21, 'And the LORD said, Behold, there is a place by me, and you shall stand on a rock:'),
(12, 2, 33, 21, 'And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:'),
(3, 2, 33, 21, 'and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock:'),
(8, 2, 33, 21, 'And the LORD said, Behold, there is a place by me, and thou shalt stand upon the rock:'),
(9, 2, 33, 21, 'And the LORD said: ‘Behold, there is a place by Me, and thou shalt stand upon the rock.'),
(6, 2, 33, 21, 'And Jehovah said, Behold, [there is] a place by me: there shalt thou stand on the rock.'),
(14, 2, 33, 21, 'Jehovah also saith, ‘Lo, a place is by Me, and thou hast stood on the rock,'),
(11, 2, 33, 21, 'And Jehovah will say, Behold, a place with me, and stand thou upon the rock.'),
(13, 2, 33, 21, 'Yahweh also said, “Behold, there is a place by me, and you shall stand on the rock.'),
(10, 2, 33, 21, 'The LORD also said, “Look, there is a place by me, and you are to station yourself on the rock.'),
(1, 2, 33, 21, 'The LORD continued, “There is a place near Me where you are to stand upon a rock,'),
(5, 2, 33, 21, 'And again, he said: “Behold, there is a place with me, and you shall stand upon the rock.'),
(7, 2, 33, 21, 'And again he said: Behold there is a place with me, and thou shalt stand upon the rock.'),
(4, 2, 33, 22, 'And it shall come to pass, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand while I pass by:'),
(12, 2, 33, 22, 'And it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock: and will cover thee with my hand while I pass by:'),
(3, 2, 33, 22, 'and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by:'),
(8, 2, 33, 22, 'and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by:'),
(9, 2, 33, 22, 'And it shall come to pass, while My glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with My hand until I have passed by.'),
(6, 2, 33, 22, 'And it shall come to pass, when my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand, until I have passed by.'),
(14, 2, 33, 22, 'and it hath come to pass, in the passing by of Mine honour, that I have set thee in a cleft of the rock, and spread out My hands over thee, until My passing by,'),
(11, 2, 33, 22, 'And it was in the passing by of my glory, and I put thee in a cavern of the rock; and I hedged in with my hand upon thee till I passed by.'),
(13, 2, 33, 22, 'It will happen, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand until I have passed by;'),
(10, 2, 33, 22, 'It will happen, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand until I have passed by;'),
(1, 2, 33, 22, 'and when My glory passes by, I will put you in a cleft of the rock and cover you with My hand until I have passed by.'),
(5, 2, 33, 22, 'And when my glory will cross over, I will set you in a cleft of the rock, and I will protect you with my right hand, until I pass by.'),
(7, 2, 33, 22, 'And when my glory shall pass, I will set thee in a hole of the rock, and protect thee with my right hand, till I pass:'),
(4, 2, 33, 23, 'And I will take away my hand, and you shall see my back parts: but my face shall not be seen.'),
(12, 2, 33, 23, 'And I will take away my hand, and thou shalt see my back parts: but my face shall not be seen.'),
(3, 2, 33, 23, 'and I will take away my hand, and thou shalt see my back; but my face shall not be seen.'),
(8, 2, 33, 23, 'and I will take away mine hand, and thou shalt see my back: but my face shall not be seen.'),
(9, 2, 33, 23, 'And I will take away My hand, and thou shalt see My back; but My face shall not be seen.’'),
(6, 2, 33, 23, 'And I will take away my hand, and thou shalt see me from behind; but my face shall not be seen.'),
(14, 2, 33, 23, 'and I have turned aside My hands, and thou hast seen My back parts, and My face is not seen.’'),
(11, 2, 33, 23, 'And I turned aside my hand, and thou sawest behind me: and they shall not see my face.'),
(13, 2, 33, 23, 'then I will take away my hand, and you will see my back; but my face shall not be seen.”'),
(10, 2, 33, 23, 'then I will take away my hand, and you will see my back; but my face shall not be seen.”'),
(1, 2, 33, 23, 'Then I will take My hand away, and you will see My back; but My face must not be seen.”'),
(5, 2, 33, 23, 'And I will take away my hand, and you shall see my back. But my face you are not able to see.”'),
(7, 2, 33, 23, 'And I will take away my hand, and thou shalt see my back parts: but my face thou canst not see.'),
(4, 2, 34, 1, 'And the LORD said to Moses, Hew you two tables of stone like to the first: and I will write on these tables the words that were in the first tables, which you brake.'),
(12, 2, 34, 1, 'And the LORD said to Moses, Hew thee two tables of stone like the first; and I will write upon these tables the words that were in the first tables which thou didst break.'),
(3, 2, 34, 1, 'And Jehovah said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon the tables the words that were on the first tables, which thou brakest.'),
(8, 2, 34, 1, 'And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon the tables the words that were on the first tables, which thou brakest.'),
(9, 2, 34, 1, 'And the LORD said unto Moses: ‘Hew thee two tables of stone like unto the first; and I will write upon the tables the words that were on the first tables, which thou didst break.'),
(6, 2, 34, 1, 'And Jehovah said to Moses, Hew for thyself two tables of stone like the first; and I will write upon the tables the words that were upon the first tables, which thou hast broken.'),
(14, 2, 34, 1, 'And Jehovah saith unto Moses, ‘Hew for thyself two tables of stone like the first, and I have written on the tables the words which were on the first tables which thou hast broken;'),
(11, 2, 34, 1, 'And Jehovah will say to Moses, Carve to thyself two tables of stones like as the first: and I wrote upon the tables the words which were upon the first tables which thou didst brake.'),
(13, 2, 34, 1, 'Yahweh said to Moses, “Chisel two stone tablets like the first: and I will write on the tablets the words that were on the first tablets, which you broke.'),
(10, 2, 34, 1, 'The LORD said to Moses, “Chisel two stone tablets like the first: and I will write on the tablets the words that were on the first tablets, which you broke.'),
(1, 2, 34, 1, 'Then the LORD said to Moses, “Chisel out two stone tablets like the originals, and I will write on them the words that were on the first tablets, which you broke.'),
(5, 2, 34, 1, 'And after this he said: “Cut out for yourself two tablets of stone similar to the first ones, and I will write upon them the words which were held on the tablets that you broke.'),
(7, 2, 34, 1, 'And after this he said: Hew thee two tables of stone like unto the former, and I will write upon them the words which were in the tables, which thou brokest.'),
(4, 2, 34, 2, 'And be ready in the morning, and come up in the morning to mount Sinai, and present yourself there to me in the top of the mount.'),
(12, 2, 34, 2, 'And be ready in the morning, and come up in the morning to mount Sinai, and present thyself there to me on the top of the mount.'),
(3, 2, 34, 2, 'And be ready by the morning, and come up in the morning unto mount Sinai, and present thyself there to me on the top of the mount.'),
(8, 2, 34, 2, 'And be ready by the morning, and come up in the morning unto mount Sinai, and present thyself there to me on the top of the mount.'),
(9, 2, 34, 2, 'And be ready by the morning, and come up in the morning unto mount Sinai, and present thyself there to Me on the top of the mount.'),
(6, 2, 34, 2, 'And be ready for the morning, and go up in the morning to mount Sinai, and stand there before me on the top of the mountain.'),
(14, 2, 34, 2, 'and be prepared at morning, and thou hast come up in the morning unto mount Sinai, and hast stood before Me there, on the top of the mount,'),
(11, 2, 34, 2, 'And be prepared at morning, and come up in the morning to mount Sinai, and stand by me there upon the head of the mount.'),
(13, 2, 34, 2, 'Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.'),
(10, 2, 34, 2, 'Be ready by the morning, and come up in the morning to Mount Sinai, and station yourself there to me on the top of the mountain.'),
(1, 2, 34, 2, 'Be ready in the morning, and come up on Mount Sinai to present yourself before Me on the mountaintop.'),
(5, 2, 34, 2, 'Be prepared in the morning, so that you may immediately ascend onto Mount Sinai, and you shall stand with me on the summit of the mountain.'),
(7, 2, 34, 2, 'Be ready in the morning, that thou mayst forthwith go up into mount Sinai, and thou shalt stand with me upon the top of the mount.'),
(4, 2, 34, 3, 'And no man shall come up with you, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.'),
(12, 2, 34, 3, 'And no man shall come up with thee, neither let any man be seen throughout all the mount: neither let the flocks nor herds feed before that mount.'),
(3, 2, 34, 3, 'And no man shall come up with thee; neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.'),
(8, 2, 34, 3, 'And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.'),
(9, 2, 34, 3, 'And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.’'),
(6, 2, 34, 3, 'And let no man go up with thee, neither shall any man be seen on all the mountain; neither shall sheep and oxen feed in front of that mountain.'),
(14, 2, 34, 3, 'and no man cometh up with thee, and also no man is seen in all the mount, also the flock and the herd do not feed over-against that mount.’'),
(11, 2, 34, 3, 'And no man shall come up with thee, and also a man shall not be seen in all the mountain: also the sheep and the cattle shall not feed before that mountain.'),
(13, 2, 34, 3, 'No one shall come up with you; neither let anyone be seen throughout all the mountain; neither let the flocks nor herds feed before that mountain.”'),
(10, 2, 34, 3, 'No one shall come up with you; neither let anyone be seen throughout all the mountain; neither let the flocks nor herds feed before that mountain.”'),
(1, 2, 34, 3, 'No one may go up with you; in fact, no one may be seen anywhere on the mountain—not even the flocks or herds may graze in front of the mountain.”'),
(5, 2, 34, 3, 'Let no one ascend with you, and do not let anyone be seen throughout the entire mountain. Likewise, do not let the oxen or the sheep pasture up against it.”'),
(7, 2, 34, 3, 'Let no man go up with thee: and let not any man be seen throughout all the mount: neither let the oxen nor the sheep feed over against it.'),
(4, 2, 34, 4, 'And he hewed two tables of stone like to the first; and Moses rose up early in the morning, and went up to mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.'),
(12, 2, 34, 4, 'And he hewed two tables of stone, like the first; and Moses rose up early in the morning, and went up to mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.'),
(3, 2, 34, 4, 'And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as Jehovah had commanded him, and took in his hand two tables of stone.'),
(8, 2, 34, 4, 'And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand two tables of stone.'),
(9, 2, 34, 4, 'And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand two tables of stone.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 2, 34, 4, 'And he hewed two tables of stone like the first; and Moses rose up early in the morning and went up to mount Sinai, as Jehovah had commanded him, and took in his hand the two tables of stone.'),
(14, 2, 34, 4, 'And he heweth two tables of stone like the first, and Moses riseth early in the morning, and goeth up unto mount Sinai, as Jehovah commanded him, and he taketh in his hand two tables of stone.'),
(11, 2, 34, 4, 'And he will carve the two tables of stones as the first; and Moses will rise early in the morning, and will go up to the mount Sinai as Jehovah commanded him, and he will take in his hand the two stone tables.'),
(13, 2, 34, 4, 'He chiseled two tablets of stone like the first; and Moses rose up early in the morning, and went up to Mount Sinai, as Yahweh had commanded him, and took in his hand two stone tablets.'),
(10, 2, 34, 4, 'He chiseled two tablets of stone like the first; and Moses rose up early in the morning, and went up to Mount Sinai, as the LORD had commanded him, and took in his hand two stone tablets.'),
(1, 2, 34, 4, 'So Moses chiseled out two stone tablets like the originals. He rose early in the morning, and taking the two stone tablets in his hands, he went up Mount Sinai as the LORD had commanded him.'),
(5, 2, 34, 4, 'And so he cut out two tablets of stone, like those that were before. And rising up in the night, he ascended onto Mount Sinai, just as the Lord had instructed him, carrying with him the tablets.'),
(7, 2, 34, 4, 'Then he cut out two tables of stone, such as had been before: and rising very early he went up into the mount Sinai, as the Lord had commanded him, carrying with him the tables.'),
(4, 2, 34, 5, 'And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.'),
(12, 2, 34, 5, 'And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.'),
(3, 2, 34, 5, 'And Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah.'),
(8, 2, 34, 5, 'And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.'),
(9, 2, 34, 5, 'And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.'),
(6, 2, 34, 5, 'And Jehovah came down in the cloud, and stood beside him there, and proclaimed the name of Jehovah.'),
(14, 2, 34, 5, 'And Jehovah cometh down in a cloud, and stationeth Himself with him there, and calleth in the Name of Jehovah,'),
(11, 2, 34, 5, 'And Jehovah will come down in a cloud, and he will stand with him there, and will call upon the name of Jehovah.'),
(13, 2, 34, 5, 'Yahweh descended in the cloud, and stood with him there, and proclaimed the name of Yahweh.'),
(10, 2, 34, 5, 'The LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.'),
(1, 2, 34, 5, 'And the LORD descended in a cloud, stood with him there, and proclaimed His name, the LORD.'),
(5, 2, 34, 5, 'And when the Lord had descended in a cloud, Moses stood with him, calling upon the name of the Lord.'),
(7, 2, 34, 5, 'And when the Lord was come down in a cloud, Moses stood with him, calling upon the name of the Lord.'),
(4, 2, 34, 6, 'And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth,'),
(12, 2, 34, 6, 'And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth.'),
(3, 2, 34, 6, 'And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth;'),
(8, 2, 34, 6, 'And the LORD passed by before him, and proclaimed, The LORD, the LORD, a God full of compassion and gracious, slow to anger, and plenteous in mercy and truth;'),
(9, 2, 34, 6, 'And the LORD passed by before him, and proclaimed: ‘The LORD, the LORD, God, merciful and gracious, long-suffering, and abundant in goodness and truth;'),
(6, 2, 34, 6, 'And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah God merciful and gracious, slow to anger, and abundant in goodness and truth,'),
(14, 2, 34, 6, 'and Jehovah passeth over before his face, and calleth: ‘Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth,'),
(11, 2, 34, 6, 'And Jehovah will pass by before him, and Jehovah will call, Jehovah God merciful and compassionate, deferring anger, and much in kindness and truth,'),
(13, 2, 34, 6, 'Yahweh passed by before him, and proclaimed, “Yahweh! Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth,'),
(10, 2, 34, 6, 'The LORD passed by before him, and proclaimed, “The LORD, the LORD, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth,'),
(1, 2, 34, 6, 'Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,'),
(5, 2, 34, 6, 'And as he was crossing before him, he said: “The Ruler, the Lord God, merciful and lenient, patient and full of compassion and also truthful,'),
(7, 2, 34, 6, 'And when he passed before him, he said: O the Lord, the Lord God, merciful and gracious, patient and of much compassion, and true,'),
(4, 2, 34, 7, 'Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers on the children, and on the children’s children, to the third and to the fourth generation.'),
(12, 2, 34, 7, 'Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, to the third and to the fourth generation.'),
(3, 2, 34, 7, 'keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and upon the children’s children, upon the third and upon the fourth generation.'),
(8, 2, 34, 7, 'keeping mercy for thousands, forgiving iniquity and transgression and sin: and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, upon the third and upon the fourth generation.'),
(9, 2, 34, 7, 'keeping mercy unto the thousandth generation, forgiving iniquity and transgression and sin; and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and unto the fourth generation.’'),
(6, 2, 34, 7, 'keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children’s children, upon the third and upon the fourth [generation].'),
(14, 2, 34, 7, 'keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children’s children, on a third generation, and on a fourth.’'),
(11, 2, 34, 7, 'Watching kindness for thousands, taking away iniquity, and transgression and sin, and acquitting, will not cleanse; striking the iniquity of the fathers upon the sons and upon the sons’ sons, upon the third and the fourth.'),
(13, 2, 34, 7, 'keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children’s children, on the third and on the fourth generation.”'),
(10, 2, 34, 7, 'keeping loving kindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear [the guilty], visiting the iniquity of the fathers on the children, and upon the children’s children, upon the third and upon the fourth [generation].”'),
(1, 2, 34, 7, 'maintaining loving devotion to a thousand generations, forgiving iniquity, transgression, and sin. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers on their children and grandchildren to the third and fourth generations.”'),
(5, 2, 34, 7, 'who preserves mercy a thousand fold, who takes away iniquity, and wickedness, and also sin; and with you no one, in and of himself, is innocent. You render the iniquity of the fathers to the sons, and also to their descendents to the third and fourth generation.”'),
(7, 2, 34, 7, 'Who keepest mercy unto thousands: who takest away iniquity, and wickedness, and sin, and no man of himself is innocent before thee. Who renderest the iniquity of the fathers to the children, and to the grandchildren, unto the third and fourth generation.'),
(4, 2, 34, 8, 'And Moses made haste, and bowed his head toward the earth, and worshipped.'),
(12, 2, 34, 8, 'And Moses made haste, and bowed his head towards the earth, and worshiped.'),
(3, 2, 34, 8, 'And Moses made haste, and bowed his head toward the earth, and worshipped.'),
(8, 2, 34, 8, 'And Moses made haste, and bowed his head toward the earth, and worshipped.'),
(9, 2, 34, 8, 'And Moses made haste, and bowed his head toward the earth, and worshipped.'),
(6, 2, 34, 8, 'And Moses made haste, and bowed his head to the earth and worshipped,'),
(14, 2, 34, 8, 'And Moses hasteth, and boweth to the earth, and doth obeisance,'),
(11, 2, 34, 8, 'And Moses will hasten and bow down to the earth, and will worship.'),
(13, 2, 34, 8, 'Moses hurried and bowed his head toward the earth, and worshiped.'),
(10, 2, 34, 8, 'Moses hurried and bowed his head toward the earth, and worshiped.'),
(1, 2, 34, 8, 'Moses immediately bowed down to the ground and worshiped.'),
(5, 2, 34, 8, 'And hurrying, Moses bowed down prostrate to the ground; and worshiping,'),
(7, 2, 34, 8, 'And Moses making haste, bowed down prostrate unto the earth, and adoring,'),
(4, 2, 34, 9, 'And he said, If now I have found grace in your sight, O LORD, let my LORD, I pray you, go among us; for it is a stiff necked people; and pardon our iniquity and our sin, and take us for your inheritance.'),
(12, 2, 34, 9, 'And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us (for it is a stiff-necked people) and pardon our iniquity and our sin, and take us for thy inheritance.'),
(3, 2, 34, 9, 'And he said, If now I have found favor in thy sight, O Lord, let the Lord, I pray thee, go in the midst of us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.'),
(8, 2, 34, 9, 'And he said, If now I have found grace in thy sight, O Lord, let the Lord, I pray thee, go in the midst of us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.'),
(9, 2, 34, 9, 'And he said: ‘If now I have found grace in Thy sight, O Lord, let the Lord, I pray Thee, go in the midst of us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for Thine inheritance.’'),
(6, 2, 34, 9, 'and said, If indeed I have found grace in thine eyes, Lord, let the Lord, I pray thee, go in our midst; for it is a stiff-necked people; and pardon our iniquity and our sin, and take us for an inheritance!'),
(14, 2, 34, 9, 'and saith, ‘If, I pray Thee, I have found grace in Thine eyes, O my Lord, let my Lord, I pray Thee, go in our midst (for it is a stiff-necked people), and thou hast forgiven our iniquity and our sin, and hast inherited us.’'),
(11, 2, 34, 9, 'And he will say, If now I found grace in thine eyes, my lord, my lord will go now in the midst of us (for it is a people of a hard neck) and forgive our iniquity and our sin, and take possession of us.'),
(13, 2, 34, 9, 'He said, “If now I have found favor in your sight, Lord, please let the Lord go in the midst of us; although this is a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance.”'),
(10, 2, 34, 9, 'He said, “If now I have found favor in your sight, Lord, please let the Lord go in the midst of us; although this is a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance.”'),
(1, 2, 34, 9, '“O Lord,” he said, “if I have indeed found favor in Your sight, my Lord, please go with us. Although this is a stiff-necked people, forgive our iniquity and sin, and take us as Your inheritance.”'),
(5, 2, 34, 9, 'he said: “If I have found grace in your sight, O Lord, I beg you to walk with us, (for the people are stiff-necked) and take away our iniquities and our sin, and so possess us.”'),
(7, 2, 34, 9, 'Said: If I have found grace in thy sight: O Lord, I beseech thee, that thou wilt go with us, (for it is a stiffnecked people,) and take away our iniquities and sin, and possess us.'),
(4, 2, 34, 10, 'And he said, Behold, I make a covenant: before all your people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which you are shall see the work of the LORD: for it is a terrible thing that I will do with you.'),
(12, 2, 34, 10, 'And he said, Behold, I make a covenant: before all thy people I will do wonders, such as have not been done in all the earth, nor in any nation: and all the people among which thou art, shall see the work of the LORD: for it is a terrible thing that I will do with thee.'),
(3, 2, 34, 10, 'And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been wrought in all the earth, nor in any nation; and all the people among which thou art shall see the work of Jehovah; for it is a terrible thing that I do with thee.'),
(8, 2, 34, 10, 'And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been wrought in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD, for it is a terrible thing that I do with thee.'),
(9, 2, 34, 10, 'And He said: ‘Behold, I make a covenant; before all thy people I will do marvels, such as have not been wrought in all the earth, nor in any nation; and all the people among which thou art shall see the work of the LORD that I am about to do with thee, that it is tremendous.'),
(6, 2, 34, 10, 'And he said, Behold, I make a covenant: before all thy people I will do marvels that have not been done in all the earth, nor in any nation; and all the people in the midst of which thou [art] shall see the work of Jehovah; for a terrible thing it shall be that I will do with thee.'),
(14, 2, 34, 10, 'And He saith, ‘Lo, I am making a covenant: before all thy people I do wonders, which have not been done in all the earth, or in any nation, and all the people in whose midst thou art have seen the work of Jehovah, for it is fearful that which I am doing with thee.'),
(11, 2, 34, 10, 'And he will say, Behold, I make a covenant before all thy people: and I will do wonders which were not created in all the earth, and in all nations; and all the people where thou art among them saw the work of Jehovah: for it is a fearful thing which I do with thee.'),
(13, 2, 34, 10, 'He said, “Behold, I make a covenant: before all your people I will do marvels, such as have not been worked in all the earth, nor in any nation; and all the people among which you are shall see the work of Yahweh; for it is an awesome thing that I do with you.'),
(10, 2, 34, 10, 'He said, “Look, I make a covenant: before all your people I will do marvels, such as have not been worked in all the earth, nor in any nation; and all the people among which you are shall see the work of the LORD; for it is an awesome thing that I do with you.'),
(1, 2, 34, 10, 'And the LORD said, “Behold, I am making a covenant. Before all your people I will perform wonders that have never been done in any nation in all the world. All the people among whom you live will see the LORD’s work, for it is an awesome thing that I am doing with you.'),
(5, 2, 34, 10, 'The Lord responded: “I will enter into a pact in the sight of all. I will perform signs which have never been seen on earth, nor among any nation, so that this people, in whose midst you are, may discern the terrible work of the Lord that I will do.'),
(7, 2, 34, 10, 'The Lord answered: I will make a covenant in the sight of all. I will do signs such as were never seen upon the earth, nor in any nation: that this people, in the midst of whom thou art, may see the terrible work of the Lord which I will do.'),
(4, 2, 34, 11, 'Observe you that which I command you this day: behold, I drive out before you the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.'),
(12, 2, 34, 11, 'Observe thou that which I command thee this day: Behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.'),
(3, 2, 34, 11, 'Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.'),
(8, 2, 34, 11, 'Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.'),
(9, 2, 34, 11, 'Observe thou that which I am commanding thee this day; behold, I am driving out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.'),
(6, 2, 34, 11, 'Observe what I command thee this day: behold, I will drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.'),
(14, 2, 34, 11, '‘Observe for thyself that which I am commanding thee to-day: lo, I am casting out from before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite;'),
(11, 2, 34, 11, 'Watch to thyself what I command thee this day: behold me driving out from before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.'),
(13, 2, 34, 11, 'Observe that which I command you this day. Behold, I drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.'),
(10, 2, 34, 11, 'Observe that which I command you this day. Look, I drive out before you the Amorite, the Canaanite, the Hethite, the Perizzite, the Hivite, and the Jebusite.'),
(1, 2, 34, 11, 'Observe what I command you this day. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites.'),
(5, 2, 34, 11, 'Observe everything that I command you this day. I myself will drive out before your face the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.'),
(7, 2, 34, 11, 'Observe all things which this day I command thee: I myself will drive out before thy face the Amorrhite, and the Chanaanite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.'),
(4, 2, 34, 12, 'Take heed to yourself, lest you make a covenant with the inhabitants of the land where you go, lest it be for a snare in the middle of you:'),
(12, 2, 34, 12, 'Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:'),
(3, 2, 34, 12, 'Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:'),
(8, 2, 34, 12, 'Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:'),
(9, 2, 34, 12, 'Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest they be for a snare in the midst of thee.'),
(6, 2, 34, 12, 'Take heed to thyself, that thou make no covenant with the inhabitants of the land to which thou shalt come, lest it be a snare in the midst of thee;'),
(14, 2, 34, 12, 'take heed to thyself, lest thou make a covenant with the inhabitant of the land into which thou art going, lest it become a snare in thy midst;'),
(11, 2, 34, 12, 'Watch to thyself lest thou shalt make a covenant with those dwelling in the land which thou goest upon it, lest it shall be for a snare in the midst of thee.'),
(13, 2, 34, 12, 'Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare in the midst of you:'),
(10, 2, 34, 12, 'Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare in the midst of you:'),
(1, 2, 34, 12, 'Be careful not to make a treaty with the inhabitants of the land you are entering, lest they become a snare in your midst.'),
(5, 2, 34, 12, 'Beware that you do not ever join in friendship with the inhabitants of that land, which may be your ruin.'),
(7, 2, 34, 12, 'Beware thou never join in friendship with the inhabitants of that land, which may be thy ruin:'),
(4, 2, 34, 13, 'But you shall destroy their altars, break their images, and cut down their groves:'),
(12, 2, 34, 13, 'But ye shall destroy their altars, break their images, and cut down their groves.'),
(3, 2, 34, 13, 'but ye shall break down their altars, and dash in pieces their pillars, and ye shall cut down their Asherim;'),
(8, 2, 34, 13, 'but ye shall break down their altars, and dash in pieces their pillars, and ye shall cut down their Asherim:'),
(9, 2, 34, 13, 'But ye shall break down their altars, and dash in pieces their pillars, and ye shall cut down their Asherim.'),
(6, 2, 34, 13, 'but ye shall demolish their altars, shatter their statues, and hew down their Asherahs.'),
(14, 2, 34, 13, 'for their altars ye break down, and their standing pillars ye shiver, and its shrines ye cut down;'),
(11, 2, 34, 13, 'For their altars thou shalt lay waste, and their pillars thou shalt break, and their images thou shalt cut off.'),
(13, 2, 34, 13, 'but you shall break down their altars, and dash in pieces their pillars, and you shall cut down their Asherim;'),
(10, 2, 34, 13, 'but you shall break down their altars, and dash in pieces their pillars, and you shall cut down their Asherim;'),
(1, 2, 34, 13, 'Rather, you must tear down their altars, smash their sacred stones, and chop down their Asherah poles.'),
(5, 2, 34, 13, 'But destroy their altars, break their statues, and cut down their sacred groves.'),
(7, 2, 34, 13, 'But destroy their altars, break their statues, and cut down their groves:'),
(4, 2, 34, 14, 'For you shall worship no other god: for the LORD, whose name is Jealous, is a jealous God:'),
(12, 2, 34, 14, 'For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:'),
(3, 2, 34, 14, '(for thou shalt worship no other god: for Jehovah, whose name is Jealous, is a jealous God);'),
(8, 2, 34, 14, 'for thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:'),
(9, 2, 34, 14, 'For thou shalt bow down to no other god; for the LORD, whose name is Jealous, is a jealous God;'),
(6, 2, 34, 14, 'For thou shalt worship no other God; for Jehovah—Jealous is his name—is a jealous God;'),
(14, 2, 34, 14, 'for ye do not bow yourselves to another god—for Jehovah, whose name is Zealous, is a zealous God.'),
(11, 2, 34, 14, 'For thou shalt not worship another God: for Jehovah, his name is Jealous; he is a jealous God.'),
(13, 2, 34, 14, 'for you shall worship no other god: for Yahweh, whose name is Jealous, is a jealous God.'),
(10, 2, 34, 14, 'for you shall worship no other god: for the LORD, whose name is Jealous, is a jealous God.'),
(1, 2, 34, 14, 'For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.'),
(5, 2, 34, 14, 'Do not be willing to worship any strange god. The jealous Lord is his name. God is a rival.'),
(7, 2, 34, 14, 'Adore not any strange god. The Lord his name is Jealous, he is a jealous God.'),
(4, 2, 34, 15, 'Lest you make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice to their gods, and one call you, and you eat of his sacrifice;'),
(12, 2, 34, 15, 'Lest thou make a covenant with the inhabitants of the land, and they go astray after their gods, and do sacrifice to their gods, and one call thee, and thou eat of his sacrifice;'),
(3, 2, 34, 15, 'lest thou make a covenant with the inhabitants of the land, and they play the harlot after their gods, and sacrifice unto their gods, and one call thee and thou eat of his sacrifice;'),
(8, 2, 34, 15, 'lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee and thou eat of his sacrifice;'),
(9, 2, 34, 15, 'lest thou make a covenant with the inhabitants of the land, and they go astray after their gods, and do sacrifice unto their gods, and they call thee, and thou eat of their sacrifice;'),
(6, 2, 34, 15, 'lest thou make a covenant with the inhabitants of the land, and then, when they go a whoring after their gods, and sacrifice unto their gods, thou be invited, and eat of their sacrifice,'),
(14, 2, 34, 15, 'Lest thou make a covenant with the inhabitant of the land, and they have gone a-whoring after their gods, and have sacrificed to their gods, and one hath called to thee, and thou hast eaten of his sacrifice,'),
(11, 2, 34, 15, 'Lest thou shalt make a covenant to those dwelling in the land and they committed fornication after their gods, and sacrificed to their gods, and call to thee, and thou didst eat from his sacrifice;'),
(13, 2, 34, 15, '“Don’t make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice;'),
(10, 2, 34, 15, 'Do not make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice;'),
(1, 2, 34, 15, 'Do not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to them, they will invite you, and you will eat their sacrifices.'),
(5, 2, 34, 15, 'Do not enter into a pact with the men of those regions, lest, when they will have fornicated with their gods and worshiped their idols, someone might call upon you to eat from what was immolated.'),
(7, 2, 34, 15, 'Make no covenant with the men of those countries lest, when they have committed fornication with their gods, and have adored their idols, some one call thee to eat of the things sacrificed.'),
(4, 2, 34, 16, 'And you take of their daughters to your sons, and their daughters go a whoring after their gods, and make your sons go a whoring after their gods.'),
(12, 2, 34, 16, 'And thou take of their daughters to thy sons, and their daughters go astray after their gods, and make thy sons go astray after their gods.'),
(3, 2, 34, 16, 'and thou take of their daughters unto thy sons, and their daughters play the harlot after their gods, and make thy sons play the harlot after their gods.'),
(8, 2, 34, 16, 'and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.'),
(9, 2, 34, 16, 'and thou take of their daughters unto thy sons, and their daughters go astray after their gods, and make thy sons go astray after their gods.'),
(6, 2, 34, 16, 'and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.'),
(14, 2, 34, 16, 'and thou hast taken of their daughters to thy sons, and their daughters have gone a-whoring after their gods, and have caused thy sons to go a-whoring after their gods;'),
(11, 2, 34, 16, 'And thou didst take from his daughters to thy sons, and they committed fornication after their gods, and they made thy sons commit fornication after their gods.'),
(13, 2, 34, 16, 'and you take of their daughters to your sons, and their daughters play the prostitute after their gods, and make your sons play the prostitute after their gods.'),
(10, 2, 34, 16, 'and you take of their daughters to your sons, and their daughters play the prostitute after their gods, and make your sons play the prostitute after their gods.'),
(1, 2, 34, 16, 'And when you take some of their daughters as brides for your sons, their daughters will prostitute themselves to their gods and cause your sons to do the same.'),
(5, 2, 34, 16, 'Neither shall you take a wife for your son from their daughters, lest, after they themselves have fornicated, they may cause your sons also to fornicate with their gods.'),
(7, 2, 34, 16, 'Neither shalt thou take of their daughters a wife for thy son, lest after they themselves have committed fornication, they make thy sons also to commit fornication with their gods.'),
(4, 2, 34, 17, 'You shall make you no molten gods.'),
(12, 2, 34, 17, 'Thou shalt make thee no molten gods.'),
(3, 2, 34, 17, 'Thou shalt make thee no molten gods.'),
(8, 2, 34, 17, 'Thou shalt make thee no molten gods.'),
(9, 2, 34, 17, 'Thou shalt make thee no molten gods.'),
(6, 2, 34, 17, 'thou shalt make thyself no molten gods.'),
(14, 2, 34, 17, 'a molten god thou dost not make to thyself.'),
(11, 2, 34, 17, 'Thou shalt make to thee no molten gods.'),
(13, 2, 34, 17, '“You shall make no cast idols for yourselves.'),
(10, 2, 34, 17, 'You shall make no cast idols for yourselves.'),
(1, 2, 34, 17, 'You shall make no molten gods for yourselves.'),
(5, 2, 34, 17, 'You shall not make for yourselves any molten gods.'),
(7, 2, 34, 17, 'Thou shalt not make to thyself any molten gods.'),
(4, 2, 34, 18, 'The feast of unleavened bread shall you keep. Seven days you shall eat unleavened bread, as I commanded you, in the time of the month Abib: for in the month Abib you came out from Egypt.'),
(12, 2, 34, 18, 'The feast of unleavened bread shalt thou keep. Seven days shalt thou eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out of from Egypt.'),
(3, 2, 34, 18, 'The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib; for in the month Abib thou camest out from Egypt.'),
(8, 2, 34, 18, 'The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib: for in the month Abib thou camest out from Egypt.'),
(9, 2, 34, 18, 'The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib, for in the month Abib thou camest out from Egypt.'),
(6, 2, 34, 18, '—The feast of the unleavened bread shalt thou keep: seven days shalt thou eat unleavened bread, as I have commanded thee, at the appointed time of the month Abib; for in the month Abib thou camest out from Egypt.'),
(14, 2, 34, 18, '‘The feast of unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at an appointed time, the month of Abib: for in the month of Abib thou didst come out from Egypt.'),
(11, 2, 34, 18, 'The festival of unleavened thou shalt watch. Seven days thou shalt eat unleavened, which I commanded thee, for the appointment of the month Abib: for in the month Abib thou earnest forth out of Egypt.'),
(13, 2, 34, 18, '“You shall keep the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib; for in the month Abib you came out from Egypt.'),
(10, 2, 34, 18, '“You shall keep the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib; for in the month Abib you came out from Egypt.'),
(1, 2, 34, 18, 'You are to keep the Feast of Unleavened Bread. For seven days at the appointed time in the month of Abib, you are to eat unleavened bread as I commanded you. For in the month of Abib you came out of Egypt.'),
(5, 2, 34, 18, 'You shall keep the solemnity of unleavened bread. For seven days, you shall eat unleavened bread, just as I instructed you, in the time of the month of what is new. For in the month of springtime you departed from Egypt.'),
(7, 2, 34, 18, 'Thou shalt keep the feast of the unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee in the time of the month of the new corn: for in the month of the springtime thou camest out from Egypt.'),
(4, 2, 34, 19, 'All that opens the matrix is mine; and every firstling among your cattle, whether ox or sheep, that is male.'),
(12, 2, 34, 19, 'Every first-born is mine: and every firstling among thy cattle, whether ox or sheep, that is male.'),
(3, 2, 34, 19, 'All that openeth the womb is mine; and all thy cattle that is male, the firstlings of cow and sheep.'),
(8, 2, 34, 19, 'All that openeth the womb is mine; and all thy cattle that is male, the firstlings of ox and sheep.'),
(9, 2, 34, 19, 'All that openeth the womb is Mine; and of all thy cattle thou shalt sanctify the males, the firstlings of ox and sheep.'),
(6, 2, 34, 19, '—All that openeth the womb [is] mine; and all the cattle that is born a male, the firstling of ox and sheep.'),
(14, 2, 34, 19, 'All opening a womb are Mine, and every firstling of thy cattle born a male, ox or sheep;'),
(11, 2, 34, 19, 'All opening the womb is to me: all thy cattle, the male, the firstling of the ox or sheep.'),
(13, 2, 34, 19, '“All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep.'),
(10, 2, 34, 19, 'All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep.'),
(1, 2, 34, 19, 'The first offspring of every womb belongs to Me, including all the firstborn males among your livestock, whether cattle or sheep.'),
(5, 2, 34, 19, 'All of the male kind, which open the womb, shall be mine: from all the animals, as much of oxen as of sheep, it shall be mine.'),
(7, 2, 34, 19, 'All of the male kind, that openeth the womb, shall be mine. Of all beasts, both of oxen and of sheep, it shall be mine.'),
(4, 2, 34, 20, 'But the firstling of an ass you shall redeem with a lamb: and if you redeem him not, then shall you break his neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty.'),
(12, 2, 34, 20, 'But the firstling of an ass thou shalt redeem with a lamb: and if thou shalt not redeem him, then shalt thou break his neck. All the first-born of thy sons thou shalt redeem. And none shall appear before me empty.'),
(3, 2, 34, 20, 'And the firstling of an ass thou shalt redeem with a lamb: and if thou wilt not redeem it, then thou shalt break its neck. All the first-born of thy sons thou shalt redeem. And none shall appear before me empty.'),
(8, 2, 34, 20, 'And the firstling of an ass thou shalt redeem with a lamb: and if thou wilt not redeem it, then thou shalt break its neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.'),
(9, 2, 34, 20, 'And the firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break its neck. All the first-born of thy sons thou shalt redeem. And none shall appear before Me empty.'),
(6, 2, 34, 20, 'But the firstling of an ass thou shalt ransom with a lamb; and if thou ransom [it] not, then shalt thou break its neck. All the first-born of thy sons thou shalt ransom; and none shall appear before me empty.'),
(14, 2, 34, 20, 'and the firstling of an ass thou dost ransom with a lamb; and if thou dost not ransom, then thou hast beheaded it; every first-born of thy sons thou dost ransom, and they do not appear before Me empty.'),
(11, 2, 34, 20, 'And the first-born of the ass thou shalt redeem with a sheep: and if thou shalt not ransom, thou shalt break his neck. Every first-born of thy sons thou shalt ransom, and he shall not be seen before me empty.'),
(13, 2, 34, 20, 'The firstborn of a donkey you shall redeem with a lamb: and if you will not redeem it, then you shall break its neck. All the firstborn of your sons you shall redeem. No one shall appear before me empty.'),
(10, 2, 34, 20, 'The firstborn of a donkey you shall redeem with a lamb: and if you will not redeem it, then you shall break its neck. All the firstborn of your sons you shall redeem. No one shall appear before me empty.'),
(1, 2, 34, 20, 'You must redeem the firstborn of a donkey with a lamb; but if you do not redeem it, you are to break its neck. You must redeem all the firstborn of your sons. No one shall appear before Me empty-handed.'),
(5, 2, 34, 20, 'The firstborn of a donkey, you shall redeem with a sheep. But if you will not give a price for it, it shall be slain. The firstborn of your sons you shall redeem. You shall not appear empty in my sight.'),
(7, 2, 34, 20, 'The firstling of an ass thou shalt redeem with a sheep: but if thou wilt not give a price for it, it shall be slain. The firstborn of thy sons thou shalt redeem: neither shalt thou appear before me empty.'),
(4, 2, 34, 21, 'Six days you shall work, but on the seventh day you shall rest: in ripening time and in harvest you shall rest.'),
(12, 2, 34, 21, 'Six days thou shalt work, but on the seventh day thou shalt rest: in time of plowing and in harvest thou shalt rest.'),
(3, 2, 34, 21, 'Six days thou shalt work, but on the seventh day thou shalt rest: in plowing time and in harvest thou shalt rest.'),
(8, 2, 34, 21, 'Six days thou shalt work, but on the seventh day thou shalt rest: in plowing time and in harvest thou shalt rest.'),
(9, 2, 34, 21, 'Six days thou shalt work, but on the seventh day thou shalt rest; in plowing time and in harvest thou shalt rest.'),
(6, 2, 34, 21, '—Six days shalt thou work, but on the seventh day thou shalt rest; in ploughing time and in harvest thou shalt rest.'),
(14, 2, 34, 21, '‘Six days thou dost work, and on the seventh day thou dost rest; in ploughing-time and in harvest thou dost rest.'),
(11, 2, 34, 21, 'Six days thou shalt work, and in the seventh day thou shalt cease: and in ploughing and in harvest thou shalt cease.'),
(13, 2, 34, 21, '“Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.'),
(10, 2, 34, 21, '“Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.'),
(1, 2, 34, 21, 'Six days you shall labor, but on the seventh day you shall rest; even in the seasons of plowing and harvesting, you must rest.'),
(5, 2, 34, 21, 'For six days you shall work. On the seventh day you shall cease to cultivate and to harvest.'),
(7, 2, 34, 21, 'Six days shalt thou work, the seventh day thou shalt cease to plough, and to reap.'),
(4, 2, 34, 22, 'And you shall observe the feast of weeks, of the first fruits of wheat harvest, and the feast of ingathering at the year’s end.'),
(12, 2, 34, 22, 'And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, and the feast of in-gathering at the year’s end.'),
(3, 2, 34, 22, 'And thou shalt observe the feast of weeks, even of the first-fruits of wheat harvest, and the feast of ingathering at the year’s end.'),
(8, 2, 34, 22, 'And thou shalt observe the feast of weeks, even of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.'),
(9, 2, 34, 22, 'And thou shalt observe the feast of weeks, even of the first-fruits of wheat harvest, and the feast of ingathering at the turn of the year.'),
(6, 2, 34, 22, 'And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, And the feast of ingathering at the turn of the year.'),
(14, 2, 34, 22, '‘And a feast of weeks thou dost observe for thyself; first-fruits of wheat-harvest; and the feast of in-gathering, at the revolution of the year.'),
(11, 2, 34, 22, 'And the festival of seven thou shalt make to thee, the first fruits of the harvest of wheat, and the festival of collection of the circuit of the year.'),
(13, 2, 34, 22, '“You shall observe the feast of weeks with the first fruits of wheat harvest, and the feast of harvest at the year’s end.'),
(10, 2, 34, 22, 'You shall observe the feast of weeks with the first fruits of wheat harvest, and the feast of harvest at the year’s end.'),
(1, 2, 34, 22, 'And you are to celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.'),
(5, 2, 34, 22, 'You shall observe the Solemnity of Weeks with the first-fruits of the grain from the harvest of your wheat, and a Solemnity when the time of the year returns and everything is stored away.'),
(7, 2, 34, 22, 'Thou shalt keep the feast of weeks with the firstfruits of the corn of thy wheat harvest, and the feast when the time of the year returneth that all things are laid in.'),
(4, 2, 34, 23, 'Thrice in the year shall all your male children appear before the LORD God, the God of Israel.'),
(12, 2, 34, 23, 'Thrice in the year shall all your male children appear before the Lord GOD, the God of Israel.'),
(3, 2, 34, 23, 'Three times in the year shall all thy males appear before the Lord Jehovah, the God of Israel.'),
(8, 2, 34, 23, 'Three times in the year shall all thy males appear before the Lord GOD, the God of Israel.'),
(9, 2, 34, 23, 'Three times in the year shall all thy males appear before the Lord GOD, the God of Israel.'),
(6, 2, 34, 23, 'Thrice in the year shall all thy males appear before the Lord Jehovah, the God of Israel.'),
(14, 2, 34, 23, '‘Three times in a year do all thy males appear before the Lord Jehovah, God of Israel;'),
(11, 2, 34, 23, 'Three times in the year all thy males shall be seen before the Lord Jehovah, the God of Israel.'),
(13, 2, 34, 23, 'Three times in the year all your males shall appear before the Lord Yahweh, the God of Israel.'),
(10, 2, 34, 23, 'Three times in the year all your males shall appear before the Lord GOD, the God of Israel.'),
(1, 2, 34, 23, 'Three times a year all your males are to appear before the Lord GOD, the God of Israel.'),
(5, 2, 34, 23, 'Three times a year, all your males shall appear in the sight of the Almighty, the Lord God of Israel.'),
(7, 2, 34, 23, 'Three times in a year all thy males shall appear in the sight of the Almighty Lord the God of Israel.'),
(4, 2, 34, 24, 'For I will cast out the nations before you, and enlarge your borders: neither shall any man desire your land, when you shall go up to appear before the LORD your God thrice in the year.'),
(12, 2, 34, 24, 'For I will drive out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God, thrice in the year.'),
(3, 2, 34, 24, 'For I will cast out nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou goest up to appear before Jehovah thy God three times in the year.'),
(8, 2, 34, 24, 'For I will cast out nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou goest up to appear before the LORD thy God three times in the year.'),
(9, 2, 34, 24, 'For I will cast out nations before thee, and enlarge thy borders; neither shall any man covet thy land, when thou goest up to appear before the LORD thy God three times in the year.'),
(6, 2, 34, 24, 'For I will dispossess the nations before thee, and enlarge thy border, and no man shall desire thy land, when thou goest up to appear before the face of Jehovah thy God thrice in the year.'),
(14, 2, 34, 24, 'for I dispossess nations from before thee, and have enlarged thy border, and no man doth desire thy land in thy going up to appear before Jehovah thy God three times in a year.'),
(11, 2, 34, 24, 'For I will dispossess the nations from before thee; and I enlarged thy bound: and a man shall not desire thy land in thy coming up to see the face of Jehovah thy God, three times in the year.'),
(13, 2, 34, 24, 'For I will drive out nations before you and enlarge your borders; neither shall any man desire your land when you go up to appear before Yahweh, your God, three times in the year.'),
(10, 2, 34, 24, 'For I will drive out nations before you and enlarge your borders; neither shall any man desire your land when you go up to appear before the LORD, your God, three times in the year.'),
(1, 2, 34, 24, 'For I will drive out the nations before you and enlarge your borders, and no one will covet your land when you go up three times a year to appear before the LORD your God.'),
(5, 2, 34, 24, 'For when I will have taken away the nations before your face, and enlarged your borders, no one shall lie in wait against your land when you will go up to appear in the sight of the Lord your God, three times a year.'),
(7, 2, 34, 24, 'For when I shall have taken away the nations from thy face, and shall have enlarged thy borders, no man shall lie in wait against thy land when thou shalt go up, and appear in the sight of the Lord thy God thrice in a year.'),
(4, 2, 34, 25, 'You shall not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left to the morning.'),
(12, 2, 34, 25, 'Thou shalt not offer the blood of my sacrifice with leaven, neither shall the sacrifice of the feast of the passover be left until the morning.'),
(3, 2, 34, 25, 'Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the sacrifice of the feast of the passover be left unto the morning.'),
(8, 2, 34, 25, 'Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the sacrifice of the feast of the passover be left unto the morning.'),
(9, 2, 34, 25, 'Thou shalt not offer the blood of My sacrifice with leavened bread; neither shall the sacrifice of the feast of the passover be left unto the morning.'),
(6, 2, 34, 25, '—Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left over night until the morning.'),
(14, 2, 34, 25, '‘Thou dost not slaughter with a fermented thing the blood of My sacrifice; and the sacrifice of the feast of the passover doth not remain till morning:'),
(11, 2, 34, 25, 'Thou shalt not slaughter upon leaven, the blood of my sacrifice; and the sacrifice of the festival of the pass over shall not be left to morning.'),
(13, 2, 34, 25, '“You shall not offer the blood of my sacrifice with leavened bread; neither shall the sacrifice of the feast of the Passover be left to the morning.'),
(10, 2, 34, 25, '“You shall not offer the blood of my sacrifice with leavened bread; neither shall the sacrifice of the feast of the Passover be left to the morning.'),
(1, 2, 34, 25, 'Do not offer the blood of a sacrifice to Me along with anything leavened, and do not let any of the sacrifice from the Passover Feast remain until morning.'),
(5, 2, 34, 25, 'You shall not immolate the blood of my victim over leaven; and there shall not remain, in the morning, any of the victim of the Solemnity of the Passover.'),
(7, 2, 34, 25, 'Thou shalt not offer the blood of my sacrifice upon leaven: neither shall there remain in the morning any thing of the victim of the solemnity of the Lord.'),
(4, 2, 34, 26, 'The first of the first fruits of your land you shall bring to the house of the LORD your God. You shall not seethe a kid in his mother’s milk.'),
(12, 2, 34, 26, 'The first of the first-fruits of thy land thou shalt bring to the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.'),
(3, 2, 34, 26, 'The first of the first-fruits of thy ground thou shalt bring unto the house of Jehovah thy God. Thou shalt not boil a kid in its mother’s milk.'),
(8, 2, 34, 26, 'The first of the firstfruits of thy ground thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in its mother’s milk.'),
(9, 2, 34, 26, 'The choicest first-fruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in its mother’s milk.’'),
(6, 2, 34, 26, '—The first of the first-fruits of thy land shalt thou bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother’s milk.'),
(14, 2, 34, 26, 'the first of the first-fruits of the land thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother’s milk.’'),
(11, 2, 34, 26, 'The first of the first fruits of thy land thou shalt bring to the house of Jehovah thy God. Thou shalt not boil a kid in his mother’s milk.'),
(13, 2, 34, 26, '“You shall bring the first of the first fruits of your ground to the house of Yahweh your God. “You shall not boil a young goat in its mother’s milk.”'),
(10, 2, 34, 26, 'You shall bring the first of the first fruits of your ground to the house of the LORD your God. You shall not boil a young goat in its mother’s milk.”'),
(1, 2, 34, 26, 'Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.”'),
(5, 2, 34, 26, 'The first of the fruits of your land you shall offer in the house of the Lord your God. You shall not boil a young goat in the milk of its mother.”'),
(7, 2, 34, 26, 'The first of the fruits of thy ground thou shalt offer in the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.'),
(4, 2, 34, 27, 'And the LORD said to Moses, Write you these words: for after the tenor of these words I have made a covenant with you and with Israel.'),
(12, 2, 34, 27, 'And the LORD said to Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee, and with Israel.'),
(3, 2, 34, 27, 'And Jehovah said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.'),
(8, 2, 34, 27, 'And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.'),
(9, 2, 34, 27, 'And the LORD said unto Moses: ‘Write thou these words, for after the tenor of these words I have made a covenant with thee and with Israel.’'),
(6, 2, 34, 27, 'And Jehovah said to Moses, Write thee these words; for after the tenor of these words have I made a covenant with thee and with Israel.'),
(14, 2, 34, 27, 'And Jehovah saith unto Moses, ‘Write for thyself these words, for, according to the tenor of these words I have made with thee a covenant, and with Israel.’'),
(11, 2, 34, 27, 'And Jehovah will say to Moses, Write to thyself these words; for upon the mouth of these words, I made a covenant with thee and with Israel.'),
(13, 2, 34, 27, 'Yahweh said to Moses, “Write you these words: for in accordance with these words I have made a covenant with you and with Israel.”'),
(10, 2, 34, 27, 'The LORD said to Moses, “Write you these words: for in accordance with these words I have made a covenant with you and with Israel.”'),
(1, 2, 34, 27, 'The LORD also said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.”'),
(5, 2, 34, 27, 'And the Lord said to Moses, “Write these words to you, through which I have formed a covenant, both with you and with Israel.”'),
(7, 2, 34, 27, 'And the Lord said to Moses: Write these words by which I have made a covenant both with thee and with Israel.'),
(4, 2, 34, 28, 'And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote on the tables the words of the covenant, the ten commandments.'),
(12, 2, 34, 28, 'And he was there with the LORD forty days and forty nights; he neither ate bread nor drank water: and he wrote upon the tables the words of the covenant, the ten commandments.'),
(3, 2, 34, 28, 'And he was there with Jehovah forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.'),
(8, 2, 34, 28, 'And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.'),
(9, 2, 34, 28, 'And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten words.'),
(6, 2, 34, 28, '—And he was there with Jehovah forty days and forty nights; he ate no bread, and drank no water.—And he wrote on the tables the words of the covenant, the ten words.'),
(14, 2, 34, 28, 'And he is there with Jehovah forty days and forty nights; bread he hath not eaten, and water he hath not drunk; and he writeth on the tables the matters of the covenant—the ten matters.'),
(11, 2, 34, 28, 'And he will be there with Jehovah forty days and forty nights; he ate not bread and drank not water. And he will write upon the tables the words of the covenant, the ten words.'),
(13, 2, 34, 28, 'He was there with Yahweh forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.'),
(10, 2, 34, 28, 'He was there with the LORD forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.'),
(1, 2, 34, 28, 'So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the covenant—the Ten Commandments.'),
(5, 2, 34, 28, 'Therefore, he was in that place with the Lord for forty days and forty nights; he did not eat bread and he did not drink water, and he wrote on the tablets the ten words of the covenant.'),
(7, 2, 34, 28, 'And he was there with the Lord forty days and forty nights: he neither ate bread nor drank water, and he wrote upon the tables the ten words of the covenant.'),
(4, 2, 34, 29, 'And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses knew not that the skin of his face shone while he talked with him.'),
(12, 2, 34, 29, 'And it came to pass when Moses came down from mount Sinai (with the two tables of testimony in Moses’s hand, when he came down from the mount) that Moses knew not that the skin of his face shone, while he talked with him.'),
(3, 2, 34, 29, 'And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’ hand, when he came down from the mount, that Moses knew not that the skin of his face shone by reason of his speaking with him.'),
(8, 2, 34, 29, 'And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone by reason of his speaking with him.'),
(9, 2, 34, 29, 'And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’ hand, when he came down from the mount, that Moses knew not that the skin of his face sent forth  beams while He talked with him.'),
(6, 2, 34, 29, 'And it came to pass, when Moses came down from mount Sinai—and the two tables of testimony were in Moses’ hand, when he came down from the mountain—that Moses knew not that the skin of his face shone through his talking with him.'),
(14, 2, 34, 29, 'And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony are in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him,'),
(11, 2, 34, 29, 'And it shall be in Moses’ coming down from the mount Sinai (and the two tables of testimony in. Moses’ hand in his coming down from the mount) and Moses knew not that the skin of his face shone in his speaking with him.'),
(13, 2, 34, 29, 'It happened, when Moses came down from Mount Sinai with the two tablets of the testimony in Moses’ hand, when he came down from the mountain, that Moses didn’t know that the skin of his face shone by reason of his speaking with him.'),
(10, 2, 34, 29, 'It happened, when Moses came down from Mount Sinai with the two tablets of the testimony in Moses’ hand, when he came down from the mountain, that Moses did not know that the skin of his face shone by reason of his speaking with him.'),
(1, 2, 34, 29, 'And when Moses came down from Mount Sinai with the two tablets of the Testimony in his hands, he was unaware that his face had become radiant from speaking with the LORD.'),
(5, 2, 34, 29, 'And when Moses descended from Mount Sinai, he held the two tablets of the testimony, and he did not know that his face was radiant from the sharing of words with the Lord.'),
(7, 2, 34, 29, 'And when Moses came down from the mount Sinai, he held the two tables of the testimony, and he knew not that his face was horned from the conversation of the Lord.'),
(4, 2, 34, 30, 'And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.'),
(12, 2, 34, 30, 'And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come nigh him.'),
(3, 2, 34, 30, 'And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.'),
(8, 2, 34, 30, 'And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.'),
(9, 2, 34, 30, 'And when Aaron and all the children of Israel saw Moses, behold, the skin of his face sent forth beams; and they were afraid to come nigh him.'),
(6, 2, 34, 30, 'And Aaron and all the children of Israel saw Moses, and behold, the skin of his face shone; and they were afraid to come near him.'),
(14, 2, 34, 30, 'and Aaron seeth—all the sons of Israel also—Moses, and lo, the skin of his face hath shone, and they are afraid of coming nigh unto him.'),
(11, 2, 34, 30, 'And Aaron and all the sons of Israel will see Moses, and behold, the skin of his face shone; and they will fear coming near to him.'),
(13, 2, 34, 30, 'When Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.'),
(10, 2, 34, 30, 'When Aaron and all the children of Israel saw Moses, look, the skin of his face shone; and they were afraid to come near him.'),
(1, 2, 34, 30, 'Aaron and all the Israelites looked at Moses, and behold, his face was radiant. And they were afraid to approach him.'),
(5, 2, 34, 30, 'Then Aaron and the sons of Israel, seeing that the face of Moses was radiant, were afraid to approach close by.'),
(7, 2, 34, 30, 'And Aaron and the children of Israel seeing the face of Moses horned, were afraid to come near.'),
(4, 2, 34, 31, 'And Moses called to them; and Aaron and all the rulers of the congregation returned to him: and Moses talked with them.'),
(12, 2, 34, 31, 'And Moses called to them; and Aaron and all the rulers of the congregation returned to him; and Moses talked with them.'),
(3, 2, 34, 31, 'And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses spake to them.'),
(8, 2, 34, 31, 'And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses spake to them.'),
(9, 2, 34, 31, 'And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him; and Moses spoke to them.'),
(6, 2, 34, 31, 'And Moses called to them; and they turned to him,—Aaron and all the principal men of the assembly; and Moses talked with them.'),
(14, 2, 34, 31, 'And Moses calleth unto them, and Aaron and all the princes in the company return unto him, and Moses speaketh unto them;'),
(11, 2, 34, 31, 'And Moses will call to them; and Aaron and all the chiefs of the assembly will turn back to him: and Moses will speak to them.'),
(13, 2, 34, 31, 'Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses spoke to them.'),
(10, 2, 34, 31, 'Moses called to them, and Aaron and all the leaders of the congregation returned to him; and Moses spoke to them.'),
(1, 2, 34, 31, 'But Moses called out to them; so Aaron and all the leaders of the congregation returned to him, and Moses spoke to them.'),
(5, 2, 34, 31, 'And being called by him, they turned back, both Aaron and the leaders of the assembly. And after he had spoken to them,'),
(7, 2, 34, 31, 'And being called by him, they returned, both Aaron and the rulers of the congregation. And after that he spoke to them.'),
(4, 2, 34, 32, 'And afterward all the children of Israel came near: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.'),
(12, 2, 34, 32, 'And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.'),
(3, 2, 34, 32, 'And afterward all the children of Israel came nigh: and he gave them in commandment all that Jehovah had spoken with him in mount Sinai.'),
(8, 2, 34, 32, 'And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.'),
(9, 2, 34, 32, 'And afterward all the children of Israel came nigh, and he gave them in commandment all that the LORD had spoken with him in mount Sinai.'),
(6, 2, 34, 32, 'And afterwards, all the children of Israel came near; and he gave them in commandment all that Jehovah had spoken with him on mount Sinai.'),
(14, 2, 34, 32, 'and afterwards have all the sons of Israel come nigh, and he chargeth them with all that Jehovah hath spoken with him in mount Sinai.'),
(11, 2, 34, 32, 'And after this all the sons of Israel drew near: and he will command them all what Jehovah spake to him in mount Sinai.'),
(13, 2, 34, 32, 'Afterward all the children of Israel came near, and he gave them all of the commandments that Yahweh had spoken with him on Mount Sinai.'),
(10, 2, 34, 32, 'Afterward all the children of Israel came near, and he gave them all of the commandments that the LORD had spoken with him on Mount Sinai.'),
(1, 2, 34, 32, 'And after this all the Israelites came near, and Moses commanded them to do everything that the LORD had told him on Mount Sinai.'),
(5, 2, 34, 32, 'all the sons of Israel also now came to him. And he instructed them in all the things that he had heard from the Lord on Mount Sinai.'),
(7, 2, 34, 32, 'And all the children of Israel came to him: and he gave them in commandment all that he had heard of the Lord in mount Sinai.'),
(4, 2, 34, 33, 'And till Moses had done speaking with them, he put a veil on his face.'),
(12, 2, 34, 33, 'And till Moses had done speaking with them, he put a vail on his face.'),
(3, 2, 34, 33, 'And when Moses had done speaking with them, he put a veil on his face.'),
(8, 2, 34, 33, 'And when Moses had done speaking with them, he put a veil on his face.'),
(9, 2, 34, 33, 'And when Moses had done speaking with them, he put a veil on his face.'),
(6, 2, 34, 33, 'And Moses ended speaking with them; and he had put on his face a veil.'),
(14, 2, 34, 33, 'And Moses finisheth speaking with them, and putteth on his face a vail;'),
(11, 2, 34, 33, 'And Moses will finish speaking to them and he will give a vail upon his face.'),
(13, 2, 34, 33, 'When Moses was done speaking with them, he put a veil on his face.'),
(10, 2, 34, 33, 'When Moses was done speaking with them, he put a veil on his face.'),
(1, 2, 34, 33, 'When Moses had finished speaking with them, he put a veil over his face.'),
(5, 2, 34, 33, 'And having completed these words, he placed a veil over his face.'),
(7, 2, 34, 33, 'And having done speaking, he put a veil upon his face.'),
(4, 2, 34, 34, 'But when Moses went in before the LORD to speak with him, he took the veil off, until he came out. And he came out, and spoke to the children of Israel that which he was commanded.'),
(12, 2, 34, 34, 'But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out and spoke to the children of Israel that which he was commanded.'),
(3, 2, 34, 34, 'But when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spake unto the children of Israel that which he was commanded.'),
(8, 2, 34, 34, 'But when Moses went in before the LORD to speak with him, he took the veil off, until he came out; and he came out, and spake unto the children of Israel that which he was commanded;'),
(9, 2, 34, 34, 'But when Moses went in before the LORD that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded.'),
(6, 2, 34, 34, 'And when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel what he was commanded.'),
(14, 2, 34, 34, 'and in the going in of Moses before Jehovah to speak with Him, he turneth aside the vail until his coming out; and he hath come out and hath spoken unto the sons of Israel that which he is commanded;'),
(11, 2, 34, 34, 'And in Moses’ going in before Jehovah to speak with him, he will turn away the covering till his coming out And he will come forth and speak to the sons of Israel what will be commanded.'),
(13, 2, 34, 34, 'But when Moses went in before Yahweh to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded.'),
(10, 2, 34, 34, 'But when Moses went in before the LORD to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded.'),
(1, 2, 34, 34, 'But whenever Moses went in before the LORD to speak with Him, he would remove the veil until he came out. And when he came out, he would tell the Israelites what he had been commanded,'),
(5, 2, 34, 34, 'But when he entered to the Lord and was speaking with him, he took it off, until he exited. And then he spoke to the sons of Israel all that had been commanded to him.'),
(7, 2, 34, 34, 'But when he went in to the Lord, and spoke with him, he took it away until he came forth, and then he spoke to the children of Israel all things that had been commanded him.'),
(4, 2, 34, 35, 'And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the veil on his face again, until he went in to speak with him.'),
(12, 2, 34, 35, 'And the children of Israel saw the face of Moses, that the skin of Moses’s face shone: and Moses put the vail upon his face again, until he went in to speak with him.'),
(3, 2, 34, 35, 'And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the veil upon his face again, until he went in to speak with him.'),
(8, 2, 34, 35, 'and the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the veil upon his face again, until he went in to speak with him.'),
(9, 2, 34, 35, 'And the children of Israel saw the face of Moses, that the skin of Moses’ face sent forth beams; and Moses put the veil back upon his face, until he went in to speak with Him.'),
(6, 2, 34, 35, 'And the children of Israel saw the face of Moses, that the skin of Moses’ face shone; and Moses put the veil on his face again, until he went in to speak with him.'),
(14, 2, 34, 35, 'and the sons of Israel have seen the face of Moses that the skin of the face of Moses hath shone, and Moses hath put back the vail on his face until his going in to speak with Him.'),
(11, 2, 34, 35, 'And the sons of Israel saw the face of Moses that the skin of Moses’ face shone: and Moses turned back the vail upon his face till his going in to speak with him.'),
(13, 2, 34, 35, 'The children of Israel saw Moses’ face, that the skin of Moses’ face shone: and Moses put the veil on his face again, until he went in to speak with him.'),
(10, 2, 34, 35, 'The children of Israel saw Moses’ face, that the skin of Moses’ face shone: and Moses put the veil on his face again, until he went in to speak with him.'),
(1, 2, 34, 35, 'and the Israelites would see that the face of Moses was radiant. So Moses would put the veil back over his face until he went in to speak with the LORD.'),
(5, 2, 34, 35, 'And they saw that the face of Moses, when he came out, was radiant, but he covered his face again, whenever he spoke to them.'),
(7, 2, 34, 35, 'And they saw that the face of Moses when he came out was horned, but he covered his face again, if at any time he spoke to them.'),
(4, 2, 35, 1, 'And Moses gathered all the congregation of the children of Israel together, and said to them, These are the words which the LORD has commanded, that you should do them.'),
(12, 2, 35, 1, 'And Moses assembled all the congregation of the children of Israel, and said to them, These are the words which the LORD hath commanded, that ye should do them.'),
(3, 2, 35, 1, 'And Moses assembled all the congregation of the children of Israel, and said unto them, These are the words which Jehovah hath commanded, that ye should do them.'),
(8, 2, 35, 1, 'And Moses assembled all the congregation of the children of Israel, and said unto them, These are the words which the LORD hath commanded, that ye should do them.'),
(9, 2, 35, 1, 'And Moses assembled all the congregation of the children of Israel, and said unto them: ‘These are the words which the LORD hath commanded, that ye should do them.'),
(6, 2, 35, 1, 'And Moses collected all the assembly of the children of Israel, and said to them, These are the things which Jehovah has commanded, to do them.'),
(14, 2, 35, 1, 'And Moses assembleth all the company of the sons of Israel, and saith unto them, ‘These are the things which Jehovah hath commanded—to do them:'),
(11, 2, 35, 1, 'And Moses will convoke together all the assembly of the sons of Israel, and will say to them, These the words which Jehovah commanded to do them.'),
(13, 2, 35, 1, 'Moses assembled all the congregation of the children of Israel, and said to them, “These are the words which Yahweh has commanded, that you should do them.'),
(10, 2, 35, 1, 'Moses assembled all the congregation of the children of Israel, and said to them, “These are the words which the LORD has commanded, that you should do them.'),
(1, 2, 35, 1, 'Then Moses assembled the whole congregation of Israel and said to them, “These are the things that the LORD has commanded you to do:'),
(5, 2, 35, 1, 'Therefore, when all the multitude of the sons of Israel had gathered together, he said to them: “These are the things that the Lord has ordered to be done:'),
(7, 2, 35, 1, 'And all the multitude of the children of Israel being gathered together, he said to them: These are the things which the Lord hath commanded to be done.'),
(4, 2, 35, 2, 'Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whoever does work therein shall be put to death.'),
(12, 2, 35, 2, 'Six days shall work be done; but on the seventh day there shall be to you a holy day, a sabbath of rest to the LORD: whoever doth work therein shall be put to death.'),
(3, 2, 35, 2, 'Six days shall work be done; but on the seventh day there shall be to you a holy day, a sabbath of solemn rest to Jehovah: whosoever doeth any work therein shall be put to death.'),
(8, 2, 35, 2, 'Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of solemn rest to the LORD: whosoever doeth any work therein shall be put to death.'),
(9, 2, 35, 2, 'Six days shall work be done, but on the seventh day there shall be to you a holy day, a sabbath of solemn rest to the LORD; whosoever doeth any work therein shall be put to death.'),
(6, 2, 35, 2, 'Six days shall work be done, but on the seventh day there shall be to you a holy day, a sabbath of rest to Jehovah: whoever does work on it shall be put to death.'),
(14, 2, 35, 2, 'Six days is work done, and on the seventh day there is to you a holy day, a sabbath of rest to Jehovah; any who doeth work in it is put to death;'),
(11, 2, 35, 2, 'Six days thou shalt do work and in the seventh day a holy cessation, a cessation to Jehovah: all doing work in it shall die.'),
(13, 2, 35, 2, '‘Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to Yahweh: whoever does any work in it shall be put to death.'),
(10, 2, 35, 2, '‘Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to the LORD: whoever does any work in it shall be put to death.'),
(1, 2, 35, 2, 'For six days work may be done, but the seventh day shall be your holy day, a Sabbath of complete rest to the LORD. Whoever does any work on that day must be put to death.'),
(5, 2, 35, 2, 'For six days you shall do work; the seventh day, the Sabbath and the rest of the Lord, will be holy to you; whoever will have done any work in it shall be killed.'),
(7, 2, 35, 2, 'Six days you shall do work: the seventh day shall be holy unto you, the sabbath, and the rest of the Lord: he that shall do any work on it, shall be put to death.'),
(4, 2, 35, 3, 'You shall kindle no fire throughout your habitations on the sabbath day.'),
(12, 2, 35, 3, 'Ye shall kindle no fire throughout your habitations upon the sabbath-day.'),
(3, 2, 35, 3, 'Ye shall kindle no fire throughout your habitations upon the sabbath day.'),
(8, 2, 35, 3, 'Ye shall kindle no fire throughout your habitations upon the sabbath day.'),
(9, 2, 35, 3, 'Ye shall kindle no fire throughout your habitations upon the sabbath day.’'),
(6, 2, 35, 3, 'Ye shall kindle no fire throughout your dwellings upon the sabbath day.'),
(14, 2, 35, 3, 'ye do not burn a fire in any of your dwellings on the sabbath-day.’'),
(11, 2, 35, 3, 'Ye shall not burn a fire in all your dwellings in the day of the rest.'),
(13, 2, 35, 3, 'You shall kindle no fire throughout your habitations on the Sabbath day.’”'),
(10, 2, 35, 3, 'You shall kindle no fire throughout your habitations on the Sabbath day.’”'),
(1, 2, 35, 3, 'Do not light a fire in any of your dwellings on the Sabbath day.”'),
(5, 2, 35, 3, 'You shall not kindle a fire in any of your dwelling places throughout the day of the Sabbath.”'),
(7, 2, 35, 3, 'You shall kindle no fire in any of your habitations on the sabbath day.'),
(4, 2, 35, 4, 'And Moses spoke to all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,'),
(12, 2, 35, 4, 'And Moses spoke to all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,'),
(3, 2, 35, 4, 'And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which Jehovah commanded, saying,'),
(8, 2, 35, 4, 'And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,'),
(9, 2, 35, 4, 'And Moses spoke unto all the congregation of the children of Israel, saying: ‘This is the thing which the LORD commanded, saying:'),
(6, 2, 35, 4, 'And Moses spoke to all the assembly of the children of Israel, saying, This is the word which Jehovah has commanded, saying,'),
(14, 2, 35, 4, 'And Moses speaketh unto all the company of the sons of Israel, saying, ‘This is the thing which Jehovah hath commanded, saying,'),
(11, 2, 35, 4, 'And Moses will say to all the assembly of the sons of Israel, saying, This the word which Jehovah commanded, saying,'),
(13, 2, 35, 4, 'Moses spoke to all the congregation of the children of Israel, saying, “This is the thing which Yahweh commanded, saying,'),
(10, 2, 35, 4, 'Moses spoke to all the congregation of the children of Israel, saying, “This is the thing which the LORD commanded, saying,'),
(1, 2, 35, 4, 'Moses also told the whole congregation of Israel, “This is what the LORD has commanded:'),
(5, 2, 35, 4, 'And Moses said to the entire crowd of the sons of Israel: “This is the word which the Lord has instructed, saying:'),
(7, 2, 35, 4, 'And Moses said to all the assembly of the children of Israel: This is the word the Lord hath commanded, saying:'),
(4, 2, 35, 5, 'Take you from among you an offering to the LORD: whoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,'),
(12, 2, 35, 5, 'Take ye from among you an offering to the LORD: whoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,'),
(3, 2, 35, 5, 'Take ye from among you an offering unto Jehovah; whosoever is of a willing heart, let him bring it, Jehovah’s offering: gold, and silver, and brass,'),
(8, 2, 35, 5, 'Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, the LORD’S offering; gold, and silver, and brass;'),
(9, 2, 35, 5, 'Take ye from among you an offering unto the LORD, whosoever is of a willing heart, let him bring it, the LORD’S offering: gold, and silver, and brass;'),
(6, 2, 35, 5, 'Take from among you a heave-offering to Jehovah: every one whose heart [is] willing, let him bring it, Jehovah’s heave-offering—gold, and silver, and copper,'),
(14, 2, 35, 5, 'Take ye from among you a heave-offering to Jehovah; every one whose heart is willing doth bring it,—the heave-offering of Jehovah,—gold, and silver, and brass,'),
(11, 2, 35, 5, 'Take ye from you an offering to Jehovah: all of a willing heart shall bring an offering to Jehovah; gold and silver and brass,'),
(13, 2, 35, 5, '‘Take from among you an offering to Yahweh. Whoever is of a willing heart, let him bring it, Yahweh’s offering: gold, silver, brass,'),
(10, 2, 35, 5, '‘Take from among you an offering to the LORD. Whoever is of a willing heart, let him bring it, the LORD’s offering: gold, silver, bronze,'),
(1, 2, 35, 5, 'Take from among you an offering to the LORD. Let everyone whose heart is willing bring an offering to the LORD: gold, silver, and bronze;'),
(5, 2, 35, 5, 'Separate from among you the first-fruits to the Lord. Let all who are willing and have a ready soul offer these to the Lord: gold, and silver, and brass,'),
(7, 2, 35, 5, 'Set aside with you firstfuits to the Lord. Let every one that is willing and hath a ready heart, offer them to the Lord: gold, and silver, and brass,'),
(4, 2, 35, 6, 'And blue, and purple, and scarlet, and fine linen, and goats’ hair,'),
(12, 2, 35, 6, 'And blue, and purple, and scarlet, and fine linen, and goats’ hair,'),
(3, 2, 35, 6, 'and blue, and purple, and scarlet, and fine linen, and goats’ hair,'),
(8, 2, 35, 6, 'and blue, and purple, and scarlet, and fine linen, and goats’ hair;'),
(9, 2, 35, 6, 'and blue, and purple, and scarlet, and fine linen, and goats’ hair;'),
(6, 2, 35, 6, 'and blue, and purple, and scarlet, and byssus, and goats’ [hair],'),
(14, 2, 35, 6, 'and blue, and purple, and scarlet, and linen, and goats’ hair,'),
(11, 2, 35, 6, 'And cerulean purple, and red purple, and double scarlet, and byssus, and goats’ hair,'),
(13, 2, 35, 6, 'blue, purple, scarlet, fine linen, goats’ hair,'),
(10, 2, 35, 6, 'blue, purple, scarlet, fine linen, goats’ hair,'),
(1, 2, 35, 6, 'blue, purple, and scarlet yarn; fine linen and goat hair;'),
(5, 2, 35, 6, 'hyacinth, and purple, and twice-dyed scarlet, and fine linen, the hair of goats,'),
(7, 2, 35, 6, 'Violet and purple, and scarlet twice dyed, and fine linen, goats’ hair,'),
(4, 2, 35, 7, 'And rams’ skins dyed red, and badgers’ skins, and shittim wood,'),
(12, 2, 35, 7, 'And rams’ skins dyed red, and badgers’ skins, and shittim wood,'),
(3, 2, 35, 7, 'and rams’ skins dyed red, and sealskins, and acacia wood,'),
(8, 2, 35, 7, 'and rams’ skins dyed red, and sealskins, and acacia wood;'),
(9, 2, 35, 7, 'and rams’ skins dyed red, and sealskins, and acacia-wood;'),
(6, 2, 35, 7, 'and rams’ skins dyed red, and badgers’ skins, and acacia-wood,'),
(14, 2, 35, 7, 'and rams’ skins made red, and badgers’ skins, and shittim wood,'),
(11, 2, 35, 7, 'And skins of rams made red, and tahash skins, and acacia wood,'),
(13, 2, 35, 7, 'rams’ skins dyed red, sea cow hides, acacia wood,'),
(10, 2, 35, 7, 'rams’ skins dyed red, sea cow hides, acacia wood,'),
(1, 2, 35, 7, 'ram skins dyed red and fine leather; acacia wood;'),
(5, 2, 35, 7, 'and the skins of rams, dyed red, and violet skins, setim wood,'),
(7, 2, 35, 7, 'And rams’ skins dyed red, and violet coloured skins, setim wood,'),
(4, 2, 35, 8, 'And oil for the light, and spices for anointing oil, and for the sweet incense,'),
(12, 2, 35, 8, 'And oil for the light, and spices for anointing oil, and for the sweet incense,'),
(3, 2, 35, 8, 'and oil for the light, and spices for the anointing oil, and for the sweet incense,'),
(8, 2, 35, 8, 'and oil for the light, and spices for the anointing oil, and for the sweet incense;'),
(9, 2, 35, 8, 'and oil for the light, and spices for the anointing oil, and for the sweet incense;'),
(6, 2, 35, 8, 'and oil for the light, and spices for the anointing oil, and for the incense of fragrant drugs;'),
(14, 2, 35, 8, 'and oil for the light, and spices for the anointing oil, and for the spice perfume,'),
(11, 2, 35, 8, 'And oil for the light, and aromatics for the oil of anointing and for the fragrant incense,'),
(13, 2, 35, 8, 'oil for the light, spices for the anointing oil and for the sweet incense,'),
(10, 2, 35, 8, 'oil for the light, spices for the anointing oil and for the sweet incense,'),
(1, 2, 35, 8, 'olive oil for the light; spices for the anointing oil and for the fragrant incense;'),
(5, 2, 35, 8, 'and oil to prepare lights and to produce ointment, and most sweet incense,'),
(7, 2, 35, 8, 'And oil to maintain lights, and to make ointment, and most sweet incense.'),
(4, 2, 35, 9, 'And onyx stones, and stones to be set for the ephod, and for the breastplate.'),
(12, 2, 35, 9, 'And onyx stones, and stones to be set for the ephod, and for the breast-plate.'),
(3, 2, 35, 9, 'and onyx stones, and stones to be set, for the ephod, and for the breastplate.'),
(8, 2, 35, 9, 'and onyx stones, and stones to be set, for the ephod, and for the breastplate.'),
(9, 2, 35, 9, 'and onyx stones, and stones to be set, for the ephod, and for the breastplate.'),
(6, 2, 35, 9, 'and onyx stones, and stones to be set for the ephod, and for the breastplate.'),
(14, 2, 35, 9, 'and shoham stones, and stones for settings, for an ephod, and for a breastplate.'),
(11, 2, 35, 9, 'And stones of onyx, and stones of filling up for the ephod, and for the breast-plate.'),
(13, 2, 35, 9, 'onyx stones, and stones to be set for the ephod and for the breastplate.'),
(10, 2, 35, 9, 'onyx stones, and stones to be set for the ephod and for the breastplate.'),
(1, 2, 35, 9, 'and onyx stones and gemstones to be mounted on the ephod and breastpiece.'),
(5, 2, 35, 9, 'onyx stones and gems, to adorn the ephod and the breastplate.'),
(7, 2, 35, 9, 'Onyx stones, and precious stones, for the adorning of the ephod and the rational.'),
(4, 2, 35, 10, 'And every wise hearted among you shall come, and make all that the LORD has commanded;'),
(12, 2, 35, 10, 'And every wise-hearted among you shall come, and make all that the LORD hath commanded;'),
(3, 2, 35, 10, 'And let every wise-hearted man among you come, and make all that Jehovah hath commanded:'),
(8, 2, 35, 10, 'And let every wise hearted man among you come, and make all that the LORD hath commanded;'),
(9, 2, 35, 10, 'And let every wise-hearted man among you come, and make all that the LORD hath commanded:'),
(6, 2, 35, 10, 'And all who are wise-hearted among you shall come and make all that Jehovah has commanded:'),
(14, 2, 35, 10, '‘And all the wise-hearted among you come in, and make all that Jehovah hath commanded:'),
(11, 2, 35, 10, 'And all the wise of heart among you shall come, and shall do all which Jehovah commanded;'),
(13, 2, 35, 10, '“‘Let every wise-hearted man among you come, and make all that Yahweh has commanded:'),
(10, 2, 35, 10, '“’Let every wise-hearted man among you come, and make all that the LORD has commanded:'),
(1, 2, 35, 10, 'Let every skilled craftsman among you come and make everything that the LORD has commanded:'),
(5, 2, 35, 10, 'And whoever among you is wise, let him come and make what the Lord has commanded:'),
(7, 2, 35, 10, 'Whosoever of you is wise, let him come, and make that which the Lord hath commanded:'),
(4, 2, 35, 11, 'The tabernacle, his tent, and his covering, his clasps, and his boards, his bars, his pillars, and his sockets,'),
(12, 2, 35, 11, 'The tabernacle, its tent, and its covering, its buttons, and its boards, its bars, its pillars, and its sockets,'),
(3, 2, 35, 11, 'the tabernacle, its tent, and its covering, its clasps, and its boards, its bars, its pillars, and its sockets;'),
(8, 2, 35, 11, 'the tabernacle, its tent, and its covering, its clasps, and its boards, its bars, its pillars, and its sockets;'),
(9, 2, 35, 11, 'the tabernacle, its tent, and its covering, its clasps, and its boards, its bars, its pillars, and its sockets;'),
(6, 2, 35, 11, 'the tabernacle, its tent, and its covering, its clasps, and its boards, its bars, its pillars, and its bases;'),
(14, 2, 35, 11, '‘The tabernacle, its tent, and its covering, its hooks, and its boards, its bars, its pillars, and its sockets,'),
(11, 2, 35, 11, 'The temple, its tent, and its covering, its hooks, and its boards, its bars, and its pillars, and its bases;'),
(13, 2, 35, 11, 'the tabernacle, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets;'),
(10, 2, 35, 11, 'the tabernacle, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets;'),
(1, 2, 35, 11, 'the tabernacle with its tent and covering, its clasps and frames, its crossbars, posts, and bases;'),
(5, 2, 35, 11, 'the tabernacle, certainly, and its roof, and also the covering, the rings, and the panels with the bars, the tent pegs and the bases,'),
(7, 2, 35, 11, 'To wit, the tabernacle and the roof thereof, and the cover, the rings, and the board work with the oars, the pillars, and the sockets:'),
(4, 2, 35, 12, 'The ark, and the staves thereof, with the mercy seat, and the veil of the covering,'),
(12, 2, 35, 12, 'The ark, and its staffs, with the mercy-seat, and the vail of the covering,'),
(3, 2, 35, 12, 'the ark, and the staves thereof, the mercy-seat, and the veil of the screen;'),
(8, 2, 35, 12, 'the ark, and the staves thereof, the mercy-seat, and the veil of the screen;'),
(9, 2, 35, 12, 'the ark, and the staves thereof, the ark-cover, and the veil of the screen;'),
(6, 2, 35, 12, 'the ark, and its staves; the mercy-seat, and the veil of separation;'),
(14, 2, 35, 12, '‘The ark and its staves, the mercy-seat, and the vail of the covering,'),
(11, 2, 35, 12, 'The ark and its staves, the cover, and vail of the covering;'),
(13, 2, 35, 12, 'the ark, and its poles, the mercy seat, the veil of the screen;'),
(10, 2, 35, 12, 'the ark, and its poles, the mercy seat, the curtain to screen it;'),
(1, 2, 35, 12, 'the ark with its poles and mercy seat, and the veil to shield it;'),
(5, 2, 35, 12, 'the ark and its bars, the propitiatory, and the veil that is drawn before it,'),
(7, 2, 35, 12, 'The ark and the staves, the propitiatory, and the veil that is drawn before it:'),
(4, 2, 35, 13, 'The table, and his staves, and all his vessels, and the show bread,'),
(12, 2, 35, 13, 'The table, and its staffs, and all its vessels, and the show-bread,'),
(3, 2, 35, 13, 'the table, and its staves, and all its vessels, and the showbread;'),
(8, 2, 35, 13, 'the table, and its staves, and all its vessels, and the shewbread;'),
(9, 2, 35, 13, 'the table, and its staves, and all its vessels, and the showbread;'),
(6, 2, 35, 13, 'the table and its staves, and all its utensils, and the shewbread;'),
(14, 2, 35, 13, '‘The table and its staves, and all its vessels, and the bread of the presence,'),
(11, 2, 35, 13, 'The table and its staves and all its vessels, and the bread of the face;'),
(13, 2, 35, 13, 'the table with its poles and all its vessels, and the show bread;'),
(10, 2, 35, 13, 'the table with its poles and all its vessels, and the show bread;'),
(1, 2, 35, 13, 'the table with its poles, all its utensils, and the Bread of the Presence;'),
(5, 2, 35, 13, 'the table with its bars and vessels, and the bread of the presence,'),
(7, 2, 35, 13, 'The table with the bars and the vessels, and the loaves of proposition:'),
(4, 2, 35, 14, 'The candlestick also for the light, and his furniture, and his lamps, with the oil for the light,'),
(12, 2, 35, 14, 'The candlestick also for the light, and its furniture, and its lamps, with the oil for the light,'),
(3, 2, 35, 14, 'the candlestick also for the light, and its vessels, and its lamps, and the oil for the light;'),
(8, 2, 35, 14, 'the candlestick also for the light, and its vessels, and its lamps, and the oil for the light;'),
(9, 2, 35, 14, 'the candlestick also for the light, and its vessels, and its lamps, and the oil for the light;'),
(6, 2, 35, 14, 'and the lamp-stand for the light, and its utensils, and its lamps, and the oil for the light;'),
(14, 2, 35, 14, '‘And the candlestick for the light, and its vessels, and its lamps, and the oil for the light,'),
(11, 2, 35, 14, 'And the chandelier of the light, and its vessels, and its lamps, and the oil of the light;'),
(13, 2, 35, 14, 'the lampstand also for the light, with its vessels, its lamps, and the oil for the light;'),
(10, 2, 35, 14, 'the lampstand also for the light, with its vessels, its lamps, and the oil for the light;'),
(1, 2, 35, 14, 'the lampstand for light with its accessories and lamps and oil for the light;'),
(5, 2, 35, 14, 'the lampstand to hold up the lights, its vessels and lamps, and the oil to the nourish the fire,'),
(7, 2, 35, 14, 'The candlestick to bear up the lights, the vessels thereof and the lamps, and the oil for the nourishing of fires:'),
(4, 2, 35, 15, 'And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,'),
(12, 2, 35, 15, 'And the incense-altar, and its staffs, and the anointing oil, and the sweet incense, and the hanging for the door at the entrance of the tabernacle,'),
(3, 2, 35, 15, 'and the altar of incense, and its staves, and the anointing oil, and the sweet incense, and the screen for the door, at the door of the tabernacle;'),
(8, 2, 35, 15, 'and the altar of incense, and its staves, and the anointing oil, and the sweet incense, and the screen for the door, at the door of the tabernacle;'),
(9, 2, 35, 15, 'and the altar of incense, and its staves, and the anointing oil, and the sweet incense, and the screen for the door, at the door of the tabernacle;'),
(6, 2, 35, 15, 'and the altar of incense, and its staves; and the anointing-oil, and the incense of fragrant drugs; and the entrance-curtain at the entrance of the tabernacle;'),
(14, 2, 35, 15, '‘And the altar of perfume, and its staves, and the anointing oil, and the spice perfume, and the covering of the opening at the opening of the tabernacle,'),
(11, 2, 35, 15, 'And the altar of incense, and its staves, and the oil of anointing, and the incense of aromatics, and the covering of the door at the door of the temple;'),
(13, 2, 35, 15, 'and the altar of incense with its poles, the anointing oil, the sweet incense, the screen for the door, at the door of the tabernacle;'),
(10, 2, 35, 15, 'and the altar of incense with its poles, the anointing oil, the sweet incense, the screen for the door, at the door of the tabernacle;'),
(1, 2, 35, 15, 'the altar of incense with its poles; the anointing oil and fragrant incense; the curtain for the doorway at the entrance to the tabernacle;'),
(5, 2, 35, 15, 'the altar of incense and its bars, and the oil of unction, and the incense of aromatics, the tent at the door of the tabernacle,'),
(7, 2, 35, 15, 'The altar of incense, and the bars, and the oil of unction and the incense of spices: the hanging at the door of the tabernacle:'),
(4, 2, 35, 16, 'The altar of burnt offering, with his brazen grate, his staves, and all his vessels, the laver and his foot,'),
(12, 2, 35, 16, 'The altar of burnt-offering, with its brazen grate, its staffs, and all its vessels, the laver and its foot,'),
(3, 2, 35, 16, 'the altar of burnt-offering, with its grating of brass, its staves, and all its vessels, the laver and its base;'),
(8, 2, 35, 16, 'the altar of burnt offering, with its grating of brass, its staves, and all its vessels, the laver and its base;'),
(9, 2, 35, 16, 'the altar of burnt-offering, with its grating of brass, its staves, and all its vessels, the laver and its base;'),
(6, 2, 35, 16, 'the altar of burnt-offering, and the copper grating for it, its staves, and all its utensils; the laver and its stand;'),
(14, 2, 35, 16, '‘The altar of burnt-offering and the brazen grate which it hath, its staves, and all its vessels, the laver and its base,'),
(11, 2, 35, 16, 'The altar of burnt-offering, and the grate of brass which is to it, its staves, and all its vessel; and the washbasin and its base;'),
(13, 2, 35, 16, 'the altar of burnt offering, with its grating of brass, it poles, and all its vessels, the basin and its base;'),
(10, 2, 35, 16, 'the altar of burnt offering, with its grating of bronze, its poles, and all its vessels, the basin and its base;'),
(1, 2, 35, 16, 'the altar of burnt offering with its bronze grate, its poles, and all its utensils; the basin with its stand;'),
(5, 2, 35, 16, 'the altar of holocaust and its grate of brass, with the bars and vessels, the washtub and its base,'),
(7, 2, 35, 16, 'The altar of holocaust, and its grate of brass, with the bars and vessels thereof: the laver and its foot:'),
(4, 2, 35, 17, 'The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,'),
(12, 2, 35, 17, 'The hangings of the court, its pillars, and their sockets, and the hanging for the door of the court,'),
(3, 2, 35, 17, 'the hangings of the court, the pillars thereof, and their sockets, and the screen for the gate of the court;'),
(8, 2, 35, 17, 'the hangings of the court, the pillars thereof, and their sockets, and the screen for the gate of the court;'),
(9, 2, 35, 17, 'the hangings of the court, the pillars thereof, and their sockets, and the screen for the gate of the court;'),
(6, 2, 35, 17, 'the hangings of the court, its pillars, and its bases, and the curtains of the gate of the court;'),
(14, 2, 35, 17, '‘The hangings of the court, its pillars, and their sockets, and the covering of the gate of the court,'),
(11, 2, 35, 17, 'The curtains of the enclosure, its pillars, its bases, and the covering of the gate of the enclosure;'),
(13, 2, 35, 17, 'the hangings of the court, its pillars, their sockets, and the screen for the gate of the court;'),
(10, 2, 35, 17, 'the hangings of the court, its pillars, their sockets, and the screen for the gate of the court;'),
(1, 2, 35, 17, 'the curtains of the courtyard with its posts and bases, and the curtain for the gate of the courtyard;'),
(5, 2, 35, 17, 'the curtains of the atrium, with the columns and the bases, the hanging at the doors of the vestibule,'),
(7, 2, 35, 17, 'The curtains of the court with the pillars and the sockets, the hanging in the doors of the entry,'),
(4, 2, 35, 18, 'The pins of the tabernacle, and the pins of the court, and their cords,'),
(12, 2, 35, 18, 'The pins of the tabernacle, and the pins of the court, and their cords,'),
(3, 2, 35, 18, 'the pins of the tabernacle, and the pins of the court, and their cords;'),
(8, 2, 35, 18, 'the pins of the tabernacle, and the pins of the court, and their cords;'),
(9, 2, 35, 18, 'the pins of the tabernacle, and the pins of the court, and their cords;'),
(6, 2, 35, 18, 'the pegs of the tabernacle, and the pegs of the court, and their cords;'),
(14, 2, 35, 18, '‘The pins of the tabernacle, and the pins of the court, and their cords,'),
(11, 2, 35, 18, 'And the pegs of the temple, and the pegs of the enclosure and their cords;'),
(13, 2, 35, 18, 'the pins of the tabernacle, the pins of the court, and their cords;'),
(10, 2, 35, 18, 'the pins of the tabernacle, the pins of the court, and their cords;'),
(1, 2, 35, 18, 'the tent pegs for the tabernacle and for the courtyard, along with their ropes;'),
(5, 2, 35, 18, 'the tent pegs of the tabernacle and the atrium, with their little cords,'),
(7, 2, 35, 18, 'The pins of the tabernacle and of the court with their little cords:'),
(4, 2, 35, 19, 'The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.'),
(12, 2, 35, 19, 'The clothes of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.'),
(3, 2, 35, 19, 'the finely wrought garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.'),
(8, 2, 35, 19, 'the finely wrought garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.'),
(9, 2, 35, 19, 'the plaited garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.’'),
(6, 2, 35, 19, 'the garments of service, to do service in the sanctuary, the holy garments for Aaron the priest, and the garments of his sons, to serve as priests.'),
(14, 2, 35, 19, '‘The coloured garments, to do service in the sanctuary, the holy garments for Aaron the priest, and the garments of his sons to act as priest in.’'),
(11, 2, 35, 19, 'The garments of service to serve in the holy place; the holy garments for Aaron the priest, and the garments of his sons to be priests.'),
(13, 2, 35, 19, 'the finely worked garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.’”'),
(10, 2, 35, 19, 'the finely worked garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.’”'),
(1, 2, 35, 19, 'and the woven garments for ministering in the holy place—both the holy garments for Aaron the priest and the garments for his sons to serve as priests.”'),
(5, 2, 35, 19, 'the vestments, which are to be used in the ministry of the Sanctuary, the vestments of Aaron, the high priest, as well as those of his sons, in order to exercise the priesthood to me.”'),
(7, 2, 35, 19, 'The vestments that are to be used in the ministry of the sanctuary, the vesture of Aaron the high priest, and of his sons, to do the office of priesthood to me.'),
(4, 2, 35, 20, 'And all the congregation of the children of Israel departed from the presence of Moses.'),
(12, 2, 35, 20, 'And all the congregation of the children of Israel departed from the presence of Moses.'),
(3, 2, 35, 20, 'And all the congregation of the children of Israel departed from the presence of Moses.'),
(8, 2, 35, 20, 'And all the congregation of the children of Israel departed from the presence of Moses.'),
(9, 2, 35, 20, 'And all the congregation of the children of Israel departed from the presence of Moses.'),
(6, 2, 35, 20, 'And all the assembly of the children of Israel departed from before Moses.'),
(14, 2, 35, 20, 'And all the company of the sons of Israel go out from the presence of Moses,'),
(11, 2, 35, 20, 'And all the assembly of the sons of Israel will go forth from before Moses.'),
(13, 2, 35, 20, 'All the congregation of the children of Israel departed from the presence of Moses.'),
(10, 2, 35, 20, 'All the congregation of the children of Israel departed from the presence of Moses.'),
(1, 2, 35, 20, 'Then the whole congregation of Israel withdrew from the presence of Moses.'),
(5, 2, 35, 20, 'And all the multitude of the sons of Israel, departing from the sight of Moses,'),
(7, 2, 35, 20, 'And all the multitude of the children of Israel going out from the presence of Moses,'),
(4, 2, 35, 21, 'And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.'),
(12, 2, 35, 21, 'And they came, every one whose heart excited him, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.'),
(3, 2, 35, 21, 'And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and brought Jehovah’s offering, for the work of the tent of meeting, and for all the service thereof, and for the holy garments.'),
(8, 2, 35, 21, 'And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and brought the LORD’S offering, for the work of the tent of meeting, and for all the service thereof, and for the holy garments.'),
(9, 2, 35, 21, 'And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and brought the LORD’S offering, for the work of the tent of meeting, and for all the service thereof, and for the holy garments.'),
(6, 2, 35, 21, 'And they came, every one whose heart moved him, and every one whose spirit prompted him; they brought Jehovah’s heave-offering for the work of the tent of meeting, and for all its service, and for the holy garments.'),
(14, 2, 35, 21, 'and they come in—every man whom his heart hath lifted up, and every one whom his spirit hath made willing—they have brought in the heave-offering of Jehovah for the work of the tent of meeting, and for all its service, and for the holy garments.'),
(11, 2, 35, 21, 'And they will come, every man whose heart lifted him up and every one whose spirit impelled him, and they brought the offering of Jehovah to the work of the tent of appointment, and for all its work, and for the garments of the holy place.'),
(13, 2, 35, 21, 'They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought Yahweh’s offering, for the work of the Tent of Meeting, and for all of its service, and for the holy garments.'),
(10, 2, 35, 21, 'They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought the LORD’s offering, for the work of the Tent of Meeting, and for all of its service, and for the holy garments.'),
(1, 2, 35, 21, 'And everyone whose heart stirred him and whose spirit prompted him came and brought an offering to the LORD for the work on the Tent of Meeting, for all its services, and for the holy garments.'),
(5, 2, 35, 21, 'offered the first-fruits to the Lord with a most ready and devout mind, to accomplish the work of the tabernacle of the testimony. Whatever was needed for worship and for the holy vestments,'),
(7, 2, 35, 21, 'Offered firstfruits to the Lord with a most ready and devout mind, to make the work of the tabernacle of the testimony. Whatsoever was necessary to the service, and to the holy vestments,'),
(4, 2, 35, 22, 'And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold to the LORD.'),
(12, 2, 35, 22, 'And they came, both men and women, as many as were willing-hearted, and brought bracelets, and ear-rings, and rings, and tablets, all jewels of gold; and every man that offered, offered an offering of gold to the LORD.'),
(3, 2, 35, 22, 'And they came, both men and women, as many as were willing-hearted, and brought brooches, and ear-rings, and signet-rings, and armlets, all jewels of gold; even every man that offered an offering of gold unto Jehovah.'),
(8, 2, 35, 22, 'And they came, both men and women, as many as were willing hearted, and brought brooches, and earrings, and signet-rings, and armlets, all jewels of gold; even every man that offered an offering of gold unto the LORD.'),
(9, 2, 35, 22, 'And they came, both men and women, as many as were willing-hearted, and brought nose-rings, and ear-rings, and signet-rings, and girdles, all jewels of gold; even every man that brought an offering of gold unto the LORD.'),
(6, 2, 35, 22, 'And they came, both men and women; every one who was of willing heart brought nose-rings, and earrings, and rings, and bracelets, all kinds of utensils of gold: every man that waved a wave-offering of gold to Jehovah.'),
(14, 2, 35, 22, 'And they come in—the men with the women—every willing-hearted one—they have brought in nose-ring, and ear-ring, and seal-ring, and necklace, all golden goods, even every one who hath waved a wave-offering of gold to Jehovah.'),
(11, 2, 35, 22, 'And they will come, the men with the women, all of a willing heart, they brought rings, and ear-rings, and seals, and globules of gold, all vessels of gold: and every man who lifted up a waving of gold to Jehovah.'),
(13, 2, 35, 22, 'They came, both men and women, as many as were willing-hearted, and brought brooches, earrings, signet rings, and armlets, all jewels of gold; even every man who offered an offering of gold to Yahweh.'),
(10, 2, 35, 22, 'They came, both men and women, as many as were willing-hearted, and brought brooches, earrings, signet rings, and armlets, all jewels of gold; even every man who offered an offering of gold to the LORD.'),
(1, 2, 35, 22, 'So all who had willing hearts, both men and women, came and brought brooches and earrings, rings and necklaces, and all kinds of gold jewelry. And they all presented their gold as a wave offering to the LORD.'),
(5, 2, 35, 22, 'men along with women provided: arm bands and earrings, rings and bracelets. And every vessel of gold was separated, to be donated to the Lord.'),
(7, 2, 35, 22, 'Both men and women gave bracelets and earrings, rings and tablets: every vessel of gold was set aside to be offered to the Lord.'),
(4, 2, 35, 23, 'And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.'),
(12, 2, 35, 23, 'And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.'),
(3, 2, 35, 23, 'And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and rams’ skins dyed red, and sealskins, brought them.'),
(8, 2, 35, 23, 'And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and rams’ skins dyed red, and sealskins, brought them.'),
(9, 2, 35, 23, 'And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and rams’ skins dyed red, and sealskins, brought them.'),
(6, 2, 35, 23, 'And every man with whom was found blue, and purple, and scarlet, and byssus, and goats’ [hair], and rams’ skins dyed red, and badgers’ skins, brought [them].'),
(14, 2, 35, 23, 'And every man with whom hath been found blue, and purple, and scarlet, and linen, and goats’ hair, and rams’ skins made red, and badgers’ skins, have brought them in;'),
(11, 2, 35, 23, 'And every man with whom was found cerulean purple, and red purple, and double scarlet, and byssus, and goats’ hair, and skins of rams made red, and tahash skins, brought.'),
(13, 2, 35, 23, 'Everyone, with whom was found blue, purple, scarlet, fine linen, goats’ hair, rams’ skins dyed red, and sea cow hides, brought them.'),
(10, 2, 35, 23, 'Everyone, with whom was found blue, purple, scarlet, fine linen, goats’ hair, rams’ skins dyed red, and sea cow hides, brought them.'),
(1, 2, 35, 23, 'Everyone who had blue, purple, or scarlet yarn, or fine linen, goat hair, ram skins dyed red, or articles of fine leather, brought them.'),
(5, 2, 35, 23, 'If anyone had hyacinth, and purple, and twice-dyed scarlet, fine linen and the hair of goats, the skins of rams, dyed red, and violet skins,'),
(7, 2, 35, 23, 'If any man had violet, and purple, and scarlet twice dyed, fine linen and goats’ hair, rams’ skins dyed red, and violet coloured skins,'),
(4, 2, 35, 24, 'Every one that did offer an offering of silver and brass brought the LORD’s offering: and every man, with whom was found shittim wood for any work of the service, brought it.'),
(12, 2, 35, 24, 'Every one that offered an offering of silver and brass brought the LORD’S offering: and every man with whom was found shittim wood for any work of the service, brought it.'),
(3, 2, 35, 24, 'Every one that did offer an offering of silver and brass brought Jehovah’s offering; and every man, with whom was found acacia wood for any work of the service, brought it.'),
(8, 2, 35, 24, 'Every one that did offer an offering of silver and brass brought the LORD’S offering: and every man, with whom was found acacia wood for any work of the service, brought it.'),
(9, 2, 35, 24, 'Every one that did set apart an offering of silver and brass brought the LORD’S offering; and every man, with whom was found acacia-wood for any work of the service, brought it.'),
(6, 2, 35, 24, 'All they that offered a heave-offering of silver and copper brought Jehovah’s heave-offering. And every one with whom was found acacia-wood for all manner of work of the service, brought [it].'),
(14, 2, 35, 24, 'every one lifting up a heave-offering of silver and brass have brought in the heave-offering of Jehovah; and every one with whom hath been found shittim wood for any work of the service brought it in.'),
(11, 2, 35, 24, 'All lifting up an offering of silver and brass, brought the offering of Jehovah: and all with whom was found acacia wood for all the work of the service, brought.'),
(13, 2, 35, 24, 'Everyone who offered an offering of silver and brass brought Yahweh’s offering; and everyone, with whom was found acacia wood for any work of the service, brought it.'),
(10, 2, 35, 24, 'Everyone who did offer an offering of silver and bronze brought the LORD’s offering; and everyone, with whom was found acacia wood for any work of the service, brought it.'),
(1, 2, 35, 24, 'And all who could present an offering of silver or bronze brought it as a contribution to the LORD. Also, everyone who had acacia wood for any part of the service brought it.'),
(5, 2, 35, 24, 'metal of silver and brass, they offered it to the Lord, along with setim wood for various uses.'),
(7, 2, 35, 24, 'Metal of silver and brass, they offered it to the Lord, and setim wood for divers uses.'),
(4, 2, 35, 25, 'And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.'),
(12, 2, 35, 25, 'And all the women that were wise-hearted spun with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.'),
(3, 2, 35, 25, 'And all the women that were wise-hearted did spin with their hands, and brought that which they had spun, the blue, and the purple, the scarlet, and the fine linen.'),
(8, 2, 35, 25, 'And all the women that were wise hearted did spin with their hands, and brought that which they had spun, the blue, and the purple, the scarlet, and the fine linen.'),
(9, 2, 35, 25, 'And all the women that were wise-hearted did spin with their hands, and brought that which they had spun, the blue, and the purple, the scarlet, and the fine linen.'),
(6, 2, 35, 25, 'And every woman that was wise-hearted spun with her hands, and brought what she had spun: the blue, and the purple, and the scarlet, and the byssus.'),
(14, 2, 35, 25, 'And every wise-hearted woman hath spun with her hands, and they bring in yarn, the blue, and the purple, the scarlet, and the linen;'),
(11, 2, 35, 25, 'And every woman wise of heart spun with her hands, and they will bring the spinning, the cerulean purple, and the red purple, the double scarlet and the byssus.'),
(13, 2, 35, 25, 'All the women who were wise-hearted spun with their hands, and brought that which they had spun, the blue, the purple, the scarlet, and the fine linen.'),
(10, 2, 35, 25, 'All the women who were wise-hearted spun with their hands, and brought that which they had spun, the blue, the purple, the scarlet, and the fine linen.'),
(1, 2, 35, 25, 'Every skilled woman spun with her hands and brought what she had spun: blue, purple, or scarlet yarn, or fine linen.'),
(5, 2, 35, 25, 'But the skillful women also gave whatever they had spun: hyacinth, purple, and vermillion, as well as fine linen,'),
(7, 2, 35, 25, 'The skilful women also gave such things as they had spun, violet, purple, and scarlet, and fine linen,'),
(4, 2, 35, 26, 'And all the women whose heart stirred them up in wisdom spun goats’ hair.'),
(12, 2, 35, 26, 'And all the women whose heart moved them in wisdom spun goats’ hair.'),
(3, 2, 35, 26, 'And all the women whose heart stirred them up in wisdom spun the goats’ hair.'),
(8, 2, 35, 26, 'And all the women whose heart stirred them up in wisdom spun the goats’ hair.'),
(9, 2, 35, 26, 'And all the women whose heart stirred them up in wisdom spun the goats’ hair.'),
(6, 2, 35, 26, 'And all the women whose heart moved them in wisdom spun goats’ [hair].'),
(14, 2, 35, 26, 'and all the women whose heart hath lifted them up in wisdom, have spun the goats’ hair.'),
(11, 2, 35, 26, 'And all the women whose heart was lifted up in wisdom, spun goats’ hair.'),
(13, 2, 35, 26, 'All the women whose heart stirred them up in wisdom spun the goats’ hair.'),
(10, 2, 35, 26, 'All the women whose heart stirred them up in wisdom spun the goats’ hair.'),
(1, 2, 35, 26, 'And all the skilled women whose hearts were stirred spun the goat hair.'),
(5, 2, 35, 26, 'and the hair of goats, donating everything of their own accord.'),
(7, 2, 35, 26, 'And goats’ hair, giving all of their own accord.'),
(4, 2, 35, 27, 'And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;'),
(12, 2, 35, 27, 'And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breast-plate;'),
(3, 2, 35, 27, 'And the rulers brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate;'),
(8, 2, 35, 27, 'And the rulers brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate;'),
(9, 2, 35, 27, 'And the rulers brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate;'),
(6, 2, 35, 27, 'And the principal men brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate;'),
(14, 2, 35, 27, 'And the princes have brought in the shoham stones, and the stones for settings, for the ephod, and for the breastplate,'),
(11, 2, 35, 27, 'And the chiefs brought stones of onyx, and stones of filling up for the ephod, and for the breast-plate.'),
(13, 2, 35, 27, 'The rulers brought the onyx stones, and the stones to be set, for the ephod and for the breastplate;'),
(10, 2, 35, 27, 'And the leaders brought the onyx stones, and the stones to be set, for the ephod and for the breastplate;'),
(1, 2, 35, 27, 'The leaders brought onyx stones and gemstones to mount on the ephod and breastpiece,'),
(5, 2, 35, 27, 'Yet truly, the leaders offered onyx stones and gems, for the ephod and the breastplate,'),
(7, 2, 35, 27, 'But the princes offered onyx stone, and precious stones, for the ephod and the rational,'),
(4, 2, 35, 28, 'And spice, and oil for the light, and for the anointing oil, and for the sweet incense.'),
(12, 2, 35, 28, 'And spice, and oil for the light, and for the anointing oil, and for the sweet incense.'),
(3, 2, 35, 28, 'and the spice, and the oil; for the light, and for the anointing oil, and for the sweet incense.'),
(8, 2, 35, 28, 'and the spice, and the oil; for the light, and for the anointing oil, and for the sweet incense.'),
(9, 2, 35, 28, 'and the spice, and the oil, for the light, and for the anointing oil, and for the sweet incense.'),
(6, 2, 35, 28, 'and the spice, and the oil for the light, and for the anointing oil, and for the incense of fragrant drugs.'),
(14, 2, 35, 28, 'and the spices, and the oil for the light, and for the anointing oil, and for the spice perfume;'),
(11, 2, 35, 28, 'And spice and oil for the light and for the oil of anointing, and for the incense of aromatics.'),
(13, 2, 35, 28, 'and the spice, and the oil for the light, for the anointing oil, and for the sweet incense.'),
(10, 2, 35, 28, 'and the spice, and the oil for the light, for the anointing oil, and for the sweet incense.'),
(1, 2, 35, 28, 'as well as spices and olive oil for the light, for the anointing oil, and for the fragrant incense.'),
(5, 2, 35, 28, 'and aromatics and oil, to maintain the lights, and to prepare ointment, and also to produce incense with a most sweet odor.'),
(7, 2, 35, 28, 'And spices and oil for the lights, and for the preparing of ointment, and to make the incense of most sweet savour.'),
(4, 2, 35, 29, 'The children of Israel brought a willing offering to the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.'),
(12, 2, 35, 29, 'The children of Israel brought a willing offering to the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.'),
(3, 2, 35, 29, 'The children of Israel brought a freewill-offering unto Jehovah; every man and woman, whose heart made them willing to bring for all the work, which Jehovah had commanded to be made by Moses.'),
(8, 2, 35, 29, 'The children of Israel brought a freewill offering unto the LORD; every man and woman, whose heart made them willing to bring for all the work, which the LORD had commanded to be made by the hand of Moses.'),
(9, 2, 35, 29, 'The children of Israel brought a freewill-offering unto the LORD; every man and woman, whose heart made them willing to bring for all the work, which the LORD had commanded by the hand of Moses to be made.'),
(6, 2, 35, 29, 'The children of Israel brought a voluntary offering to Jehovah, every man and woman whose heart prompted them to bring for all manner of work, which Jehovah, by the hand of Moses, had commanded to be done.'),
(14, 2, 35, 29, 'every man and woman (whom their heart hath made willing to bring in for all the work which Jehovah commanded to be done by the hand of Moses) of the sons of Israel brought in a willing-offering to Jehovah.'),
(11, 2, 35, 29, 'Every man and woman whose heart impelled them to bring for all the work which Jehovah commanded to be done by the hand of Moses, the sons of Israel brought a voluntary gift to Jehovah.'),
(13, 2, 35, 29, 'The children of Israel brought a freewill offering to Yahweh; every man and woman, whose heart made them willing to bring for all the work, which Yahweh had commanded to be made by Moses.'),
(10, 2, 35, 29, 'The children of Israel brought a freewill offering to the LORD; every man and woman, whose heart made them willing to bring for all the work, which the LORD had commanded to be made by Moses.'),
(1, 2, 35, 29, 'So all the men and women of the Israelites whose hearts prompted them brought a freewill offering to the LORD for all the work that the LORD through Moses had commanded them to do.'),
(5, 2, 35, 29, 'All the men and women offered donations with a devout mind, so that the works might be done which the Lord had ordered by the hand of Moses. All the sons of Israel dedicated voluntary offerings to the Lord.'),
(7, 2, 35, 29, 'All both men and women with devout mind offered gifts, that the works might be done which the Lord had commanded by the hand of Moses. All the children of Israel dedicated voluntary offerings to the Lord.'),
(4, 2, 35, 30, 'And Moses said to the children of Israel, See, the LORD has called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;'),
(12, 2, 35, 30, 'And Moses said to the children of Israel, See, the LORD hath called by name Bezaleel, the son of Uri, the son of Hur, of the tribe of Judah;'),
(3, 2, 35, 30, 'And Moses said unto the children of Israel, See, Jehovah hath called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah;'),
(8, 2, 35, 30, 'And Moses said unto the children of Israel, See, the LORD hath called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah;'),
(9, 2, 35, 30, 'And Moses said unto the children of Israel: ‘See, the LORD hath called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.'),
(6, 2, 35, 30, 'And Moses said to the children of Israel, See, Jehovah has called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah,'),
(14, 2, 35, 30, 'And Moses saith unto the sons of Israel, ‘See, Jehovah hath called by name Bezaleel, son of Uri, son of Hur, of the tribe of Judah,'),
(11, 2, 35, 30, 'And Moses will say to the sons of Israel, See, Jehovah called by name Bezaleel, the son of Uri, the son of Hur, of the tribe of Judah.'),
(13, 2, 35, 30, 'Moses said to the children of Israel, “Behold, Yahweh has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.'),
(10, 2, 35, 30, 'Moses said to the children of Israel, “Look, God has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.'),
(1, 2, 35, 30, 'Then Moses said to the Israelites, “See, the LORD has called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah.'),
(5, 2, 35, 30, 'And Moses said to the sons of Israel: “Behold, the Lord has called by name Bezalel, the son of Uri, the son of Hur, from the tribe of Judah,'),
(7, 2, 35, 30, 'And Moses said to the children of Israel: Behold the Lord hath called by name Beseleel the son of Uri the son of Hur of the tribe of Juda.'),
(4, 2, 35, 31, 'And he has filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;'),
(12, 2, 35, 31, 'And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;'),
(3, 2, 35, 31, 'and he hath filled him with the Spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;'),
(8, 2, 35, 31, 'and he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;'),
(9, 2, 35, 31, 'And He hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship.'),
(6, 2, 35, 31, 'and he has filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship,'),
(14, 2, 35, 31, 'and He doth fill him with the Spirit of God, in wisdom, in understanding, and in knowledge, and in all work,'),
(11, 2, 35, 31, 'And he will fill him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all work;'),
(13, 2, 35, 31, 'He has filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all kinds of workmanship;'),
(10, 2, 35, 31, 'He has filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship;'),
(1, 2, 35, 31, 'And He has filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship,'),
(5, 2, 35, 31, 'and he has filled him with the Spirit of God, with wisdom, and understanding, and knowledge, and all teaching,'),
(7, 2, 35, 31, 'And hath filled him with the spirit of God, with wisdom and understanding and knowledge and all learning.'),
(4, 2, 35, 32, 'And to devise curious works, to work in gold, and in silver, and in brass,'),
(12, 2, 35, 32, 'And to devise curious works, to work in gold, and in silver, and in brass,'),
(3, 2, 35, 32, 'and to devise skilful works, to work in gold, and in silver, and in brass,'),
(8, 2, 35, 32, 'and to devise cunning works, to work in gold, and in silver, and in brass,'),
(9, 2, 35, 32, 'And to devise skilful works, to work in gold, and in silver, and in brass,'),
(6, 2, 35, 32, 'and to devise artistic things: to work in gold, and in silver, and in copper,'),
(14, 2, 35, 32, 'even to devise devices to work in gold, and in silver, and in brass,'),
(11, 2, 35, 32, 'And to invent works of skill, to work in gold, and in silver, and in brass,'),
(13, 2, 35, 32, 'and to make skillful works, to work in gold, in silver, in brass,'),
(10, 2, 35, 32, 'and to make skillful works, to work in gold, in silver, in bronze,'),
(1, 2, 35, 32, 'to design artistic works in gold, silver, and bronze,'),
(5, 2, 35, 32, 'to design and to fashion, with gold and silver and brass,'),
(7, 2, 35, 32, 'To devise and to work in gold and silver and brass,'),
(4, 2, 35, 33, 'And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.'),
(12, 2, 35, 33, 'And in the cutting of stones, to set them, and in carving of wood, to make any manner of curious work.'),
(3, 2, 35, 33, 'and in cutting of stones for setting, and in carving of wood, to work in all manner of skilful workmanship.'),
(8, 2, 35, 33, 'and in cutting of stones for setting, and in carving of wood, to work in all manner of cunning workmanship.'),
(9, 2, 35, 33, 'and in cutting of stones for setting, and in carving of wood, to work in all manner of skilful workmanship.'),
(6, 2, 35, 33, 'and in cutting of stones, for setting, and in carving of wood, to execute all artistic work;'),
(14, 2, 35, 33, 'and in graving of stones for settings, and in graving of wood to work in any work of design.'),
(11, 2, 35, 33, 'And in working stone for filling in, and in working wood, to work in all work of works of skill.'),
(13, 2, 35, 33, 'in cutting of stones for setting, and in carving of wood, to work in all kinds of skillful workmanship.'),
(10, 2, 35, 33, 'in cutting of stones for setting, and in carving of wood, to work in all kinds of skillful workmanship.'),
(1, 2, 35, 33, 'to cut gemstones for settings, and to carve wood, so that he may be a master of every artistic craft.'),
(5, 2, 35, 33, 'and with engraving stones, and with the skill of a carpenter. Whatever can be skillfully invented,'),
(7, 2, 35, 33, 'And in engraving stones, and in carpenters’ work. Whatsoever can be devised artificially,'),
(4, 2, 35, 34, 'And he has put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.'),
(12, 2, 35, 34, 'And he hath put in his heart that he may teach, both he and Aholiab, the son of Ahisamach, of the tribe of Dan.'),
(3, 2, 35, 34, 'And he hath put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.'),
(8, 2, 35, 34, 'And he hath put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.'),
(9, 2, 35, 34, 'And He hath put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.'),
(6, 2, 35, 34, 'and he has put in his heart to teach, he and Aholiab, the son of Ahisamach, of the tribe of Dan:'),
(14, 2, 35, 34, '‘And to direct He hath put in his heart, he and Aholiab, son of Ahisamach, of the tribe of Dan;'),
(11, 2, 35, 34, 'He gave in his heart to teach, he and Aholiab, the son of Ahisamach, of the tribe of Dan.'),
(13, 2, 35, 34, 'He has put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.'),
(10, 2, 35, 34, 'He has put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.'),
(1, 2, 35, 34, 'And the LORD has given both him and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach others.'),
(5, 2, 35, 34, 'he has given to his heart. It is likewise with Oholiab, the son of Ahisamach from the tribe of Dan.'),
(7, 2, 35, 34, 'He hath given in his heart: Ooliab also the son of Achisamech of the tribe of Dan:'),
(4, 2, 35, 35, 'Them has he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.'),
(12, 2, 35, 35, 'Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the skillful workmen, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise curious work.'),
(3, 2, 35, 35, 'Them hath he filled with wisdom of heart, to work all manner of workmanship, of the engraver, and of the skilful workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any workmanship, and of those that devise skilful works.'),
(8, 2, 35, 35, 'Them hath he filled with wisdom of heart, to work all manner of workmanship, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any workmanship, and of those that devise cunning works.'),
(9, 2, 35, 35, 'Them hath He filled with wisdom of heart, to work all manner of workmanship, of the craftsman, and of the skilful workman, and of the weaver in colours, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any workmanship, and of those that devise skilful works.'),
(6, 2, 35, 35, 'he has filled them with wisdom of heart, to work all manner of work of the engraver, and of the artificer, and of the embroiderer, in blue, and in purple, in scarlet, and in byssus, and of the weaver, [even] of them that do every kind of work, and of those that devise artistic work'),
(14, 2, 35, 35, 'He hath filled them with wisdom of heart to do every work, of engraver, and designer, and embroiderer (in blue, and in purple, in scarlet, and in linen), and weaver, who do any work, and of designers of designs.'),
(11, 2, 35, 35, 'He filled them with wisdom of heart, to do all the work of engraving, of inventing, and variegating in cerulean purple, and in red purple, and in double scarlet, and in byssus, and of weaving, and of those doing all work, and of those devising works of skill.'),
(13, 2, 35, 35, 'He has filled them with wisdom of heart, to work all kinds of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works.'),
(10, 2, 35, 35, 'He has filled them with wisdom of heart, to work all manner of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works.'),
(1, 2, 35, 35, 'He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple, and scarlet yarn and fine linen, and as weavers—as artistic designers of every kind of craft.'),
(5, 2, 35, 35, 'He has taught both of them wisdom, in order to do the work of carpentry, tapestry, and embroidery, from hyacinth, and purple, and twice-dyed scarlet, and fine linen, and every textile, and to discover whatever may be new.”'),
(7, 2, 35, 35, 'Both of them hath he instructed with wisdom, to do carpenters’ work and tapestry, and embroidery in blue and purple, and scarlet twice dyed, and fine linen, and to weave all things, and to invent all new things.'),
(4, 2, 36, 1, 'Then worked Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.'),
(12, 2, 36, 1, 'Then wrought Bezaleel and Aholiab, and every wise-hearted man, in whom the LORD put wisdom and understanding, to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.'),
(3, 2, 36, 1, 'And Bezalel and Oholiab shall work, and every wise-hearted man, in whom Jehovah hath put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that Jehovah hath commanded.'),
(8, 2, 36, 1, 'And Bezalel and Oholiab shall work, and every wise hearted man, in whom the LORD hath put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that the LORD hath commanded.'),
(9, 2, 36, 1, 'And Bezalel and Oholiab shall work, and every wise-hearted man, in whom the LORD hath put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that the LORD hath commanded.’'),
(6, 2, 36, 1, 'Then wrought Bezaleel and Aholiab, and every man that was wise-hearted, in whom Jehovah had put wisdom and understanding to know how to work all manner of work of the service of the sanctuary—according to all that Jehovah had commanded.'),
(14, 2, 36, 1, 'And Bezaleel, and Aholiab, and every wise-hearted man, in whom Jehovah hath given wisdom and understanding to know to do every work of the service of the sanctuary, have done according to all that Jehovah commanded.'),
(11, 2, 36, 1, 'And Bezaleel made, and Aholiab, and every man wise of heart, to whom Jehovah gave wisdom and understanding in them to know to do all the work of service of the holy place according to all which Jehovah commanded.'),
(13, 2, 36, 1, '“Bezalel and Oholiab shall work with every wise-hearted man, in whom Yahweh has put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that Yahweh has commanded.”'),
(10, 2, 36, 1, '“Bezalel and Oholiab shall work with every wise-hearted man, in whom the LORD has put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that the LORD has commanded.”'),
(1, 2, 36, 1, '“So Bezalel, Oholiab, and every skilled person are to carry out everything commanded by the LORD, who has given them skill and ability to know how to perform all the work of constructing the sanctuary.”'),
(5, 2, 36, 1, 'Therefore, Bezalel, and Oholiab, and every wise man, to whom the Lord gave wisdom and intelligence, so as to know how to work skillfully, made that which was necessary for the uses of the Sanctuary and which the Lord had instructed.'),
(7, 2, 36, 1, 'Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.'),
(4, 2, 36, 2, 'And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come to the work to do it:'),
(12, 2, 36, 2, 'And Moses called Bezaleel and Aholiab, and every wise-hearted man, in whose heart the LORD had put wisdom, even every one whose heart excited him to come to the work to do it:'),
(3, 2, 36, 2, 'And Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Jehovah had put wisdom, even every one whose heart stirred him up to come unto the work to do it:'),
(8, 2, 36, 2, 'And Moses called Bezalel and Oholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it:'),
(9, 2, 36, 2, 'And Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it.'),
(6, 2, 36, 2, 'And Moses called Bezaleel and Aholiab, and every man that was wise-hearted, in whose heart God had put wisdom, every one whose heart moved him to come to the work to do it.'),
(14, 2, 36, 2, 'And Moses calleth unto Bezaleel, and unto Aholiab, and unto every wise-hearted man in whose heart Jehovah hath given wisdom, every one whom his heart lifted up, to come near unto the work to do it.'),
(11, 2, 36, 2, 'And Moses will call to Bezaleel and to Aholiab, and to every man wise of heart, to whom Jehovah gave wisdom in his heart, every one who lifted up his heart to draw near to the work to do it:'),
(13, 2, 36, 2, 'Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Yahweh had put wisdom, even everyone whose heart stirred him up to come to the work to do it:'),
(10, 2, 36, 2, 'Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart God had put wisdom, even everyone whose heart stirred him up to come to the work to do it:'),
(1, 2, 36, 2, 'Then Moses summoned Bezalel, Oholiab, and every skilled person whom the LORD had gifted—everyone whose heart stirred him to come and do the work.'),
(5, 2, 36, 2, 'And when Moses had called them and every man of learning, to whom the Lord had given wisdom, and who, of their own accord, had offered themselves in order to accomplish this work,'),
(7, 2, 36, 2, 'And when Moses had called them, and every skilful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,'),
(4, 2, 36, 3, 'And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it with. And they brought yet to him free offerings every morning.'),
(12, 2, 36, 3, 'And they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, to make it. And they brought yet to him free-offerings every morning.'),
(3, 2, 36, 3, 'and they received of Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, wherewith to make it. And they brought yet unto him freewill-offerings every morning.'),
(8, 2, 36, 3, 'and they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him freewill offerings every morning.'),
(9, 2, 36, 3, 'And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, wherewith to make it. And they brought yet unto him freewill-offerings every morning.'),
(6, 2, 36, 3, 'And they took from Moses every heave-offering that the children of Israel had brought for the work of the service of the sanctuary, to make it. And they still brought him voluntary offerings morning by morning.'),
(14, 2, 36, 3, 'And they take from before Moses all the heave-offering which the sons of Israel have brought in for the work of the service of the sanctuary to do it; and still they have brought in unto him a willing-offering morning by morning.'),
(11, 2, 36, 3, 'And they will take from before Moses all the offering which the sons of Israel brought for the work of the service of the holy place to do it. And they brought to him yet a voluntary gift in the morning by morning.'),
(13, 2, 36, 3, 'and they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, with which to make it. They brought yet to him freewill offerings every morning.'),
(10, 2, 36, 3, 'and they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, with which to make it. They brought yet to him freewill offerings every morning.'),
(1, 2, 36, 3, 'They received from Moses all the contributions that the Israelites had brought to carry out the service of constructing the sanctuary. Meanwhile, the people continued to bring freewill offerings morning after morning,'),
(5, 2, 36, 3, 'he handed over to them all the donations of the sons of Israel. And while they were pursuing this work, the people offered what they had vowed each day, in the morning.'),
(7, 2, 36, 3, 'He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows.'),
(4, 2, 36, 4, 'And all the wise men, that worked all the work of the sanctuary, came every man from his work which they made;'),
(12, 2, 36, 4, 'And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made.'),
(3, 2, 36, 4, 'And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they wrought;'),
(8, 2, 36, 4, 'And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they wrought;'),
(9, 2, 36, 4, 'And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they wrought.'),
(6, 2, 36, 4, 'And all the wise men that wrought all the work of the sanctuary came, every man from his work which they wrought,'),
(14, 2, 36, 4, 'And all the wise men, who are doing all the work of the sanctuary, come each from his work which they are doing,'),
(11, 2, 36, 4, 'And all the wise will come, doing the work of the holy place; a man a man from his work which they were doing.'),
(13, 2, 36, 4, 'All the wise men, who performed all the work of the sanctuary, each came from his work which they did.'),
(10, 2, 36, 4, 'All the wise men, who performed all the work of the sanctuary, each came from his work which they did.'),
(1, 2, 36, 4, 'so that all the skilled craftsmen who were doing all the work on the sanctuary left their work'),
(5, 2, 36, 4, 'The artisans were compelled by this to go'),
(7, 2, 36, 4, 'Whereupon the workmen being constrained to come,'),
(4, 2, 36, 5, 'And they spoke to Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.'),
(12, 2, 36, 5, 'And they spoke to Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.'),
(3, 2, 36, 5, 'and they spake unto Moses, saying, The people bring much more than enough for the service of the work which Jehovah commanded to make.'),
(8, 2, 36, 5, 'and they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.'),
(9, 2, 36, 5, 'And they spoke unto Moses, saying: ‘The people bring much more than enough for the service of the work, which the LORD commanded to make.’'),
(6, 2, 36, 5, 'and spoke to Moses, saying, The people bring much more than enough for the service of the work that Jehovah commanded to be done.'),
(14, 2, 36, 5, 'and speak unto Moses, saying, ‘The people are multiplying to bring in more than sufficient for the service of the work which Jehovah commanded to make.’'),
(11, 2, 36, 5, 'And they will say to Moses, saying, The people are multiplying to bring more than enough to the service for the work which Jehovah commanded to do it.'),
(13, 2, 36, 5, 'They spoke to Moses, saying, “The people bring much more than enough for the service of the work which Yahweh commanded to make.”'),
(10, 2, 36, 5, 'They spoke to Moses, saying, “The people bring much more than enough for the service of the work which the LORD commanded to make.”'),
(1, 2, 36, 5, 'and said to Moses, “The people are bringing more than enough for doing the work the LORD has commanded us to do.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 2, 36, 5, 'to Moses and to say, “The people offer more than is needed.”'),
(7, 2, 36, 5, 'Said to Moses: The people offereth more than is necessary.'),
(4, 2, 36, 6, 'And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.'),
(12, 2, 36, 6, 'And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.'),
(3, 2, 36, 6, 'And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.'),
(8, 2, 36, 6, 'And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.'),
(9, 2, 36, 6, 'And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying: ‘Let neither man nor woman make any more work for the offering of the sanctuary.’ So the people were restrained from bringing.'),
(6, 2, 36, 6, 'Then Moses gave commandment, and they caused it to be proclaimed through the camp, saying, Let neither man nor woman make any more work for the heave-offering of the sanctuary! So the people were restrained from bringing;'),
(14, 2, 36, 6, 'And Moses commandeth, and they cause a voice to pass over through the camp, saying, ‘Let not man or woman make any more work for the heave-offering of the sanctuary;’ and the people are restrained from bringing,'),
(11, 2, 36, 6, 'And Moses will command, and they will make a voice pass through in the camp, saying, A man and woman shall do no more work for the offering of the holy place. And the people will withhold from bringing.'),
(13, 2, 36, 6, 'Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, “Let neither man nor woman make anything else for the offering for the sanctuary.” So the people were restrained from bringing.'),
(10, 2, 36, 6, 'Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, “Let neither man nor woman make anything else for the offering for the sanctuary.” So the people were restrained from bringing.'),
(1, 2, 36, 6, 'After Moses had given an order, they sent a proclamation throughout the camp: “No man or woman should make anything else as an offering for the sanctuary.” So the people were restrained from bringing more,'),
(5, 2, 36, 6, 'Therefore, Moses ordered this to be recited, with a voice of proclamation: “Let neither man nor woman offer anything further for the work of the Sanctuary.” And so they ceased from offering gifts,'),
(7, 2, 36, 6, 'Moses therefore commanded proclamation to be made by the crier’s voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,'),
(4, 2, 36, 7, 'For the stuff they had was sufficient for all the work to make it, and too much.'),
(12, 2, 36, 7, 'For the stuff they had was sufficient for all the work to make it, and too much.'),
(3, 2, 36, 7, 'For the stuff they had was sufficient for all the work to make it, and too much.'),
(8, 2, 36, 7, 'For the stuff they had was sufficient for all the work to make it, and too much.'),
(9, 2, 36, 7, 'For the stuff they had was sufficient for all the work to make it, and too much.'),
(6, 2, 36, 7, 'for the work they had was sufficient for all the work to do it, and it was too much.'),
(14, 2, 36, 7, 'and the work hath been sufficient for them, for all the work, to do it, and to leave.'),
(11, 2, 36, 7, 'And the work was enough for all the work to do it, and more than enough.'),
(13, 2, 36, 7, 'For the stuff they had was sufficient for all the work to make it, and too much.'),
(10, 2, 36, 7, 'For the stuff they had was sufficient for all the work to make it, and too much.'),
(1, 2, 36, 7, 'since what they already had was more than enough to perform all the work.'),
(5, 2, 36, 7, 'because what was offered was sufficient and was more than an abundance.'),
(7, 2, 36, 7, 'Because the things that were offered did suffice, and were too much.'),
(4, 2, 36, 8, 'And every wise hearted man among them that worked the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubim of cunning work made he them.'),
(12, 2, 36, 8, 'And every wise-hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: he made them with cherubim of curious work.'),
(3, 2, 36, 8, 'And all the wise-hearted men among them that wrought the work made the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim, the work of the skilful workman, Bezalel made them.'),
(8, 2, 36, 8, 'And every wise hearted man among them that wrought the work made the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim the work of the cunning workman made he them.'),
(9, 2, 36, 8, 'And every wise-hearted man among them that wrought the work made the tabernacle with ten curtains: of fine twined linen, and blue, and purple, and scarlet, with cherubim the work of the skilful workman made he them.'),
(6, 2, 36, 8, 'And every wise-hearted man among those that wrought the work of the tabernacle made ten curtains of twined byssus, and blue, and purple, and scarlet: [with] cherubim of artistic work did he make them.'),
(14, 2, 36, 8, 'And all the wise-hearted ones among the doers of the work make the tabernacle; ten curtains of twined linen, and blue, and purple, and scarlet, with cherubs, work of a designer, he hath made them.'),
(11, 2, 36, 8, 'And all the wise of heart will work in doing the work of the temple: ten curtains of twisted byssus and cerulean purple, and red purple, and double scarlet; Cherubs a skilful work he made them.'),
(13, 2, 36, 8, 'All the wise-hearted men among those who did the work made the tabernacle with ten curtains; of fine twined linen, blue, purple, and scarlet, with cherubim, the work of the skillful workman, they made them.'),
(10, 2, 36, 8, 'All the wise-hearted men among those who did the work made the tabernacle with ten curtains; of fine twined linen, blue, purple, and scarlet, with cherubim, the work of the skillful workman, they made them.'),
(1, 2, 36, 8, 'All the skilled craftsmen among the workmen made the ten curtains for the tabernacle. They were made of finely spun linen, as well as blue, purple, and scarlet yarn, with cherubim skillfully worked into them.'),
(5, 2, 36, 8, 'And all those who were wise of heart, in order to accomplish the work of the tabernacle, made ten curtains of fine twisted linen, and hyacinth, and purple, and twice-dyed scarlet, with diverse workmanship by the art of embroidery.'),
(7, 2, 36, 8, 'And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:'),
(4, 2, 36, 9, 'The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.'),
(12, 2, 36, 9, 'The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.'),
(3, 2, 36, 9, 'The length of each curtain was eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains had one measure.'),
(8, 2, 36, 9, 'The length of each curtain was eight and twenty cubits, and the breadth of each curtain four cubits: all the curtains had one measure.'),
(9, 2, 36, 9, 'The length of each curtain was eight and twenty cubits, and the breadth of each curtain four cubits; all the curtains had one measure.'),
(6, 2, 36, 9, 'The length of one curtain was twenty-eight cubits, and the breadth of one curtain four cubits—one measure for all the curtains.'),
(14, 2, 36, 9, 'The length of the one curtain is eight and twenty by the cubit, and the breadth of the one curtain four by the cubit; one measure is to all the curtains.'),
(11, 2, 36, 9, 'The length of the one curtain, eight and twenty by the cubit, and the breadth, four by the cubit of the one curtain: one length to all the curtains.'),
(13, 2, 36, 9, 'The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains had one measure.'),
(10, 2, 36, 9, 'The length of each curtain was forty-eight feet three inches, and the breadth of each curtain six feet eleven inches. All the curtains were the same size.'),
(1, 2, 36, 9, 'Each curtain was twenty-eight cubits long and four cubits wide; all the curtains were the same size.'),
(5, 2, 36, 9, 'Each of these was twenty-eight cubits in length, and in width, four. All the curtains were of one measure.'),
(7, 2, 36, 9, 'The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size.'),
(4, 2, 36, 10, 'And he coupled the five curtains one to another: and the other five curtains he coupled one to another.'),
(12, 2, 36, 10, 'And he coupled the five curtains one to another: and the other five curtains he coupled one to another.'),
(3, 2, 36, 10, 'And he coupled five curtains one to another: and the other five curtains he coupled one to another.'),
(8, 2, 36, 10, 'And he coupled five curtains one to another: and the other five curtains he coupled one to another.'),
(9, 2, 36, 10, 'And he coupled five curtains one to another; and the other five curtains he coupled one to another.'),
(6, 2, 36, 10, 'And he coupled five of the curtains one to another, and [the other] five curtains coupled he one to another.'),
(14, 2, 36, 10, 'And he joineth the five curtains one unto another, and the other five curtains he hath joined one unto another;'),
(11, 2, 36, 10, 'And he will bind together the five curtains, the one to the one: and the curtains he joined the one to the one.'),
(13, 2, 36, 10, 'He coupled five curtains to one another, and the other five curtains he coupled one to another.'),
(10, 2, 36, 10, 'He coupled five curtains to one another, and the other five curtains he coupled one to another.'),
(1, 2, 36, 10, 'And he joined five of the curtains together, and the other five he joined as well.'),
(5, 2, 36, 10, 'And he joined five curtains to one another, and the other five he coupled to one another.'),
(7, 2, 36, 10, 'And he joined five curtains, one to another, and the other five he coupled one to another.'),
(4, 2, 36, 11, 'And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.'),
(12, 2, 36, 11, 'And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the extremity of another curtain, in the coupling of the second.'),
(3, 2, 36, 11, 'And he made loops of blue upon the edge of the one curtain from the selvedge in the coupling: likewise he made in the edge of the curtain that was outmost in the second coupling.'),
(8, 2, 36, 11, 'And he made loops of blue upon the edge of the one curtain from the selvedge in the coupling: likewise he made in the edge of the curtain that was outmost in the second coupling.'),
(9, 2, 36, 11, 'And he made loops of blue upon the edge of the one curtain that was outmost in the first set; likewise he made in the edge of the curtain that was outmost in the second set.'),
(6, 2, 36, 11, 'And he made loops of blue on the edge of one curtain at the edge of the coupling; he did likewise in the edge of the outermost curtain in the other coupling.'),
(14, 2, 36, 11, 'and he maketh loops of blue on the edge of the one curtain, at the end, in the joining; so he hath made in the edge of the outmost curtain, in the joining of the second;'),
(11, 2, 36, 11, 'And he will make loops of cerulean purple upon the lip of the one curtain from the end from the joining: thus he made in the lip of the last curtain in the joining of the second.'),
(13, 2, 36, 11, 'He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outmost in the second coupling.'),
(10, 2, 36, 11, 'He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outmost in the second coupling.'),
(1, 2, 36, 11, 'He made loops of blue material on the edge of the end curtain in the first set, and also on the end curtain in the second set.'),
(5, 2, 36, 11, 'He also made loops of hyacinth along the edge of one curtain on both sides, and similarly along the edge of the other curtain,'),
(7, 2, 36, 11, 'He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,'),
(4, 2, 36, 12, 'Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.'),
(12, 2, 36, 12, 'Fifty loops he made in one curtain, and fifty loops he made in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.'),
(3, 2, 36, 12, 'Fifty loops made he in the one curtain, and fifty loops made he in the edge of the curtain that was in the second coupling: the loops were opposite one to another.'),
(8, 2, 36, 12, 'Fifty loops made he in the one curtain, and fifty loops made he in the edge of the curtain that was in the second coupling: the loops were opposite one to another.'),
(9, 2, 36, 12, 'Fifty loops made he in the one curtain, and fifty loops made he in the edge of the curtain that was in the second set; the loops were opposite one to another.'),
(6, 2, 36, 12, 'He made fifty loops in one curtain, and he made fifty loops at the end of the curtain that was in the other coupling: the loops were opposite to one another.'),
(14, 2, 36, 12, 'fifty loops he hath made in the one curtain, and fifty loops hath he made in the end of the curtain which is in the joining of the second; the loops are taking hold one on another.'),
(11, 2, 36, 12, 'Fifty loops he made in the one curtain, and fifty loops he made in the end of the curtain which is in the joining of the second; the loops being over against the one to the one.'),
(13, 2, 36, 12, 'He made fifty loops in the one curtain, and he made fifty loops in the edge of the curtain that was in the second coupling. The loops were opposite one to another.'),
(10, 2, 36, 12, 'He made fifty loops in the one curtain, and he made fifty loops in the edge of the curtain that was in the second coupling. The loops were opposite one to another.'),
(1, 2, 36, 12, 'He made fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops lined up opposite one another.'),
(5, 2, 36, 12, 'so that the loops might meet against one another and might be joined together.'),
(7, 2, 36, 12, 'That the loops might meet on against another, and might be joined each with the other.'),
(4, 2, 36, 13, 'And he made fifty clasps of gold, and coupled the curtains one to another with the clasps: so it became one tabernacle.'),
(12, 2, 36, 13, 'And he made fifty buttons of gold, and coupled the curtains one to another with the buttons. So it became one tabernacle.'),
(3, 2, 36, 13, 'And he made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was one.'),
(8, 2, 36, 13, 'And he made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was one.'),
(9, 2, 36, 13, 'And he made fifty clasps of gold, and coupled the curtains one to another with the clasps; so the tabernacle was one.'),
(6, 2, 36, 13, 'And he made fifty clasps of gold, and coupled the curtains together with the clasps, so that the tabernacle became one.'),
(14, 2, 36, 13, 'And he maketh fifty hooks of gold, and joineth the curtains one unto another by the hooks, and the tabernacle is one.'),
(11, 2, 36, 13, 'And he shall make fifty gold hooks, and shall join together the curtains, one to the one, with the hooks: and it shall be one temple.'),
(13, 2, 36, 13, 'He made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was a unit.'),
(10, 2, 36, 13, 'He made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was a unit.'),
(1, 2, 36, 13, 'He also made fifty gold clasps to join the curtains together, so that the tabernacle was a unit.'),
(5, 2, 36, 13, 'For these, he also cast fifty gold rings, which would retain the loops of the curtains and so make the tabernacle one.'),
(7, 2, 36, 13, 'Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.'),
(4, 2, 36, 14, 'And he made curtains of goats’ hair for the tent over the tabernacle: eleven curtains he made them.'),
(12, 2, 36, 14, 'And he made curtains of goats’ hair for the tent over the tabernacle: eleven curtains he made them.'),
(3, 2, 36, 14, 'And he made curtains of goats’ hair for a tent over the tabernacle: eleven curtains he made them.'),
(8, 2, 36, 14, 'And he made curtains of goats’ hair for a tent over the tabernacle: eleven curtains he made them.'),
(9, 2, 36, 14, 'And he made curtains of goats’ hair for a tent over the tabernacle; eleven curtains he made them.'),
(6, 2, 36, 14, 'And he made curtains of goats’ [hair] for the tent over the tabernacle: eleven curtains did he make them.'),
(14, 2, 36, 14, 'And he maketh curtains of goats’ hair for a tent over the tabernacle; eleven curtains he hath made them;'),
(11, 2, 36, 14, 'And he shall make curtains of goats’ hair for the tent over the temple: eleven curtains he made them.'),
(13, 2, 36, 14, 'He made curtains of goats’ hair for a covering over the tabernacle. He made them eleven curtains.'),
(10, 2, 36, 14, 'He made curtains of goats’ hair for a covering over the tabernacle. He made them eleven curtains.'),
(1, 2, 36, 14, 'He then made curtains of goat hair for the tent over the tabernacle—eleven curtains in all.'),
(5, 2, 36, 14, 'He also made eleven canopies from the hair of goats, in order to cover the roof of the tabernacle:'),
(7, 2, 36, 14, 'He made also eleven curtains of goats’ hair, to cover the roof of the tabernacle:'),
(4, 2, 36, 15, 'The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.'),
(12, 2, 36, 15, 'The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.'),
(3, 2, 36, 15, 'The length of each curtain was thirty cubits, and four cubits the breadth of each curtain: the eleven curtains had one measure.'),
(8, 2, 36, 15, 'The length of each curtain was thirty cubits, and four cubits the breadth of each curtain: the eleven curtains had one measure.'),
(9, 2, 36, 15, 'The length of each curtain was thirty cubits, and four cubits the breadth of each curtain; the eleven curtains had one measure.'),
(6, 2, 36, 15, 'The length of one curtain was thirty cubits, and four cubits the breadth of one curtain—one measure for the eleven curtains.'),
(14, 2, 36, 15, 'the length of the one curtain is thirty by the cubit, and the breadth of the one curtain is four cubits; one measure is to the eleven curtains;'),
(11, 2, 36, 15, 'The length of the one curtain thirty by the cubit, and four cubits the breadth of the one curtain: one length to the eleven curtains.'),
(13, 2, 36, 15, 'The length of each curtain was thirty cubits, and four cubits the breadth of each curtain. The eleven curtains had one measure.'),
(10, 2, 36, 15, 'The length of each curtain was fifty-one feet eight inches, and six feet eleven inches  the breadth of each curtain. The eleven curtains were the same size.'),
(1, 2, 36, 15, 'Each of the eleven curtains was the same size—thirty cubits long and four cubits wide.'),
(5, 2, 36, 15, 'one canopy held in length thirty cubits, and in width four cubits. All the canopies were of one measure.'),
(7, 2, 36, 15, 'One curtain was thirty cubits long and four cubits broad: all the curtains were of one measure.'),
(4, 2, 36, 16, 'And he coupled five curtains by themselves, and six curtains by themselves.'),
(12, 2, 36, 16, 'And he coupled five curtains by themselves, and six curtains by themselves.'),
(3, 2, 36, 16, 'And he coupled five curtains by themselves, and six curtains by themselves.'),
(8, 2, 36, 16, 'And he coupled five curtains by themselves, and six curtains by themselves.'),
(9, 2, 36, 16, 'And he coupled five curtains by themselves, and six curtains by themselves.'),
(6, 2, 36, 16, 'And he coupled five of the curtains by themselves, and six of the curtains by themselves.'),
(14, 2, 36, 16, 'and he joineth the five curtains apart, and the six curtains apart.'),
(11, 2, 36, 16, 'And he will join five curtains by themselves, and six curtains by themselves.'),
(13, 2, 36, 16, 'He coupled five curtains by themselves, and six curtains by themselves.'),
(10, 2, 36, 16, 'He coupled five curtains by themselves, and six curtains by themselves.'),
(1, 2, 36, 16, 'He joined five of the curtains into one set and the other six into another.'),
(5, 2, 36, 16, 'Five of these he joined by themselves, and the other six separately.'),
(7, 2, 36, 16, 'Five of which he joined apart, and the other six apart.'),
(4, 2, 36, 17, 'And he made fifty loops on the uttermost edge of the curtain in the coupling, and fifty loops made he on the edge of the curtain which couples the second.'),
(12, 2, 36, 17, 'And he made fifty loops upon the outermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.'),
(3, 2, 36, 17, 'And he made fifty loops on the edge of the curtain that was outmost in the coupling, and fifty loops made he upon the edge of the curtain which was outmost in the second coupling.'),
(8, 2, 36, 17, 'And he made fifty loops on the edge of the curtain that was outmost in the coupling, and fifty loops made he upon the edge of the curtain which was outmost in the second coupling.'),
(9, 2, 36, 17, 'And he made fifty loops on the edge of the curtain that was outmost in the first set, and fifty loops made he upon the edge of the curtain which was outmost in the second set.'),
(6, 2, 36, 17, 'And he made fifty loops on the edge of the outermost curtain in the coupling, and fifty loops made he on the edge of the curtain in the other coupling.'),
(14, 2, 36, 17, 'And he maketh fifty loops on the outer edge of the curtain, in the joining; and fifty loops he hath made on the edge of the curtain which is joining the second;'),
(11, 2, 36, 17, 'And he will make fifty loops upon the lip of the curtain the extreme part in the joining, and fifty loops he made upon the lip of the curtain joining the second.'),
(13, 2, 36, 17, 'He made fifty loops on the edge of the curtain that was outmost in the coupling, and he made fifty loops on the edge of the curtain which was outmost in the second coupling.'),
(10, 2, 36, 17, 'He made fifty loops on the edge of the curtain that was outmost in the coupling, and he made fifty loops on the edge of the curtain which was outmost in the second coupling.'),
(1, 2, 36, 17, 'He made fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set.'),
(5, 2, 36, 17, 'And he made fifty loops along the edge of one canopy, and fifty along the edge of the other canopy, so that they might be joined to one another,'),
(7, 2, 36, 17, 'And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.'),
(4, 2, 36, 18, 'And he made fifty clasps of brass to couple the tent together, that it might be one.'),
(12, 2, 36, 18, 'And he made fifty buttons of brass to couple the tent together, that it might be one.'),
(3, 2, 36, 18, 'And he made fifty clasps of brass to couple the tent together, that it might be one.'),
(8, 2, 36, 18, 'And he made fifty clasps of brass to couple the tent together, that it might be one.'),
(9, 2, 36, 18, 'And he made fifty clasps of brass to couple the tent together, that it might be one.'),
(6, 2, 36, 18, 'And he made fifty clasps of copper to couple the tent, that it might be one.'),
(14, 2, 36, 18, 'and he maketh fifty hooks of brass to join the tent—to be one;'),
(11, 2, 36, 18, 'And he will make fifty brass hooks to join the tent together to be one.'),
(13, 2, 36, 18, 'He made fifty clasps of brass to couple the tent together, that it might be a unit.'),
(10, 2, 36, 18, 'He made fifty clasps of bronze to couple the tent together, that it might be a unit.'),
(1, 2, 36, 18, 'He also made fifty bronze clasps to join the tent together as a unit.'),
(5, 2, 36, 18, 'and fifty buckles of brass, with which the roof might be woven together, so that from all the canopies there would be made one covering.'),
(7, 2, 36, 18, 'And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.'),
(4, 2, 36, 19, 'And he made a covering for the tent of rams’ skins dyed red, and a covering of badgers’ skins above that.'),
(12, 2, 36, 19, 'And he made a covering for the tent of rams’ skins dyed red, and a covering of badgers’ skins above that.'),
(3, 2, 36, 19, 'And he made a covering for the tent of rams’ skins dyed red, and a covering of sealskins above.'),
(8, 2, 36, 19, 'And he made a covering for the tent of rams’ skins dyed red, and a covering of sealskins above.'),
(9, 2, 36, 19, 'And he made a covering for the tent of rams’ skins dyed red, and a covering of sealskins above.'),
(6, 2, 36, 19, 'And he made a covering for the tent [of] rams’ skins dyed red, and a covering of badgers’ skins above [that].'),
(14, 2, 36, 19, 'and he maketh a covering for the tent of rams’ skins made red, and a covering of badgers’ skins above.'),
(11, 2, 36, 19, 'And he will make a covering for the tent, skins of rams made red, and a covering of tahash skins from above.'),
(13, 2, 36, 19, 'He made a covering for the tent of rams’ skins dyed red, and a covering of sea cow hides above.'),
(10, 2, 36, 19, 'He made a covering for the tent of rams’ skins dyed red, and a covering of sea cow hides above.'),
(1, 2, 36, 19, 'Additionally, he made for the tent a covering of ram skins dyed red, and over that a covering of fine leather.'),
(5, 2, 36, 19, 'He also made a covering for the tabernacle from the skins of rams, dyed-red; and another cover above it, from violet skins.'),
(7, 2, 36, 19, 'He made also a cover for the tabernacle of rams’ skins dyed red: and another cover over that of violet skins.'),
(4, 2, 36, 20, 'And he made boards for the tabernacle of shittim wood, standing up.'),
(12, 2, 36, 20, 'And he made boards for the tabernacle of shittim wood, standing up.'),
(3, 2, 36, 20, 'And he made the boards for the tabernacle, of acacia wood, standing up.'),
(8, 2, 36, 20, 'And he made the boards for the tabernacle of acacia wood, standing up.'),
(9, 2, 36, 20, 'And he made the boards for the tabernacle of acacia-wood, standing up.'),
(6, 2, 36, 20, 'And he made the boards for the tabernacle of acacia-wood, standing up;'),
(14, 2, 36, 20, 'And he maketh the boards for the tabernacle of shittim wood, standing up;'),
(11, 2, 36, 20, 'And he will make boards for the temple of acacia wood, standing up.'),
(13, 2, 36, 20, 'He made the boards for the tabernacle of acacia wood, standing up.'),
(10, 2, 36, 20, 'He made the boards for the tabernacle of acacia wood, standing up.'),
(1, 2, 36, 20, 'Next, he constructed upright frames of acacia wood for the tabernacle.'),
(5, 2, 36, 20, 'He also made the standing panels of the tabernacle, from setim wood.'),
(7, 2, 36, 20, 'He made also the boards of the tabernacle of setim wood standing.'),
(4, 2, 36, 21, 'The length of a board was ten cubits, and the breadth of a board one cubit and a half.'),
(12, 2, 36, 21, 'The length of a board was ten cubits, and the breadth of a board one cubit and a half.'),
(3, 2, 36, 21, 'Ten cubits was the length of a board, and a cubit and a half the breadth of each board.'),
(8, 2, 36, 21, 'Ten cubits was the length of a board, and a cubit and a half the breadth of each board.'),
(9, 2, 36, 21, 'Ten cubits was the length of a board, and a cubit and a half the breadth of each board.'),
(6, 2, 36, 21, 'ten cubits the length of the boards, and one cubit and a half the breadth of one board;'),
(14, 2, 36, 21, 'ten cubits is the length of the one board, and a cubit and a half the breadth of the one board;'),
(11, 2, 36, 21, 'Ten cubits the length of the board, and a cubit and a half a cubit, the breadth of the one board.'),
(13, 2, 36, 21, 'Ten cubits was the length of a board, and a cubit and a half the breadth of each board.'),
(10, 2, 36, 21, 'Seventeen feet three inches  was the length of a board, and two feet seven inches  the breadth of each board.'),
(1, 2, 36, 21, 'Each frame was ten cubits long and a cubit and a half wide.'),
(5, 2, 36, 21, 'Ten cubits was the length of one panel, and one and one half cubits comprised the width.'),
(7, 2, 36, 21, 'The length of one board was ten cubits: and the breadth was one cubit and a half.'),
(4, 2, 36, 22, 'One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.'),
(12, 2, 36, 22, 'One board had two tenons, equally distant one from another; thus did he make for all the boards of the tabernacle.'),
(3, 2, 36, 22, 'Each board had two tenons, joined one to another: thus did he make for all the boards of the tabernacle.'),
(8, 2, 36, 22, 'Each board had two tenons, joined one to another: thus did he make for all the boards of the tabernacle.'),
(9, 2, 36, 22, 'Each board had two tenons, joined one to another. Thus did he make for all the boards of the tabernacle.'),
(6, 2, 36, 22, 'two tenons in one board, connected one with the other: thus did he make for all the boards of the tabernacle.'),
(14, 2, 36, 22, 'two handles are to the one board, joined one unto another; so he hath made for all the boards of the tabernacle.'),
(11, 2, 36, 22, 'Two hands to the one board, joined together one to the one: thus he made for all the boards of the temple.'),
(13, 2, 36, 22, 'Each board had two tenons, joined one to another. He made all the boards of the tabernacle this way.'),
(10, 2, 36, 22, 'Each board had two tenons, joined one to another. He made all the boards of the tabernacle this way.'),
(1, 2, 36, 22, 'Two tenons were connected to each other for each frame. He made all the frames of the tabernacle in this way.'),
(5, 2, 36, 22, 'There were two dovetails along every panel, so that one might be joined to the other. Thus did he make all the panels of the tabernacle.'),
(7, 2, 36, 22, 'There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.'),
(4, 2, 36, 23, 'And he made boards for the tabernacle; twenty boards for the south side southward:'),
(12, 2, 36, 23, 'And he made boards for the tabernacle; twenty boards for the south side southward:'),
(3, 2, 36, 23, 'And he made the boards for the tabernacle: twenty boards for the south side southward;'),
(8, 2, 36, 23, 'And he made the boards for the tabernacle; twenty boards for the south side southward:'),
(9, 2, 36, 23, 'And he made the boards for the tabernacle; twenty boards for the south side southward.'),
(6, 2, 36, 23, 'And he made the boards for the tabernacle: twenty boards for the south side southward;'),
(14, 2, 36, 23, 'And he maketh the boards for the tabernacle; twenty boards for the south side southward;'),
(11, 2, 36, 23, 'And he will make boards for the temple, twenty boards for the south side southward.'),
(13, 2, 36, 23, 'He made the boards for the tabernacle: twenty boards for the south side southward.'),
(10, 2, 36, 23, 'He made the boards for the tabernacle: twenty boards for the south side southward.'),
(1, 2, 36, 23, 'He constructed twenty frames for the south side of the tabernacle,'),
(5, 2, 36, 23, 'Of these, twenty were toward the meridian area, opposite the south,'),
(7, 2, 36, 23, 'Of which twenty were at the south side southward,'),
(4, 2, 36, 24, 'And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.'),
(12, 2, 36, 24, 'And forty sockets of silver he made under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.'),
(3, 2, 36, 24, 'and he made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.'),
(8, 2, 36, 24, 'and he made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.'),
(9, 2, 36, 24, 'And he made forty sockets of silver under the twenty boards: two sockets under one board for its two tenons, and two sockets under another board for its two tenons.'),
(6, 2, 36, 24, 'and he made forty bases of silver under the twenty boards, two bases under one board, for its two tenons, and two bases under another board for its two tenons.'),
(14, 2, 36, 24, 'and forty sockets of silver he hath made under the twenty boards, two sockets under the one board for its two handles, and two sockets under the other board for its two handles.'),
(11, 2, 36, 24, 'And forty bases of silver, he made the twenty boards; two bases under the one board, for its two hands, and two bases under one board for its two hands.'),
(13, 2, 36, 24, 'He made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.'),
(10, 2, 36, 24, 'He made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.'),
(1, 2, 36, 24, 'with forty silver bases to put under the twenty frames—two bases for each frame, one under each tenon.'),
(5, 2, 36, 24, 'with forty bases of silver. Two bases were set under one panel at each of two sides at the corners, where the joints of the sides terminate in corners.'),
(7, 2, 36, 24, 'With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners.'),
(4, 2, 36, 25, 'And for the other side of the tabernacle, which is toward the north corner, he made twenty boards,'),
(12, 2, 36, 25, 'And for the other side of the tabernacle which is towards the north corner, he made twenty boards.'),
(3, 2, 36, 25, 'And for the second side of the tabernacle, on the north side, he made twenty boards,'),
(8, 2, 36, 25, 'And for the second side of the tabernacle, on the north side, he made twenty boards,'),
(9, 2, 36, 25, 'And for the second side of the tabernacle, on the north side, he made twenty boards,'),
(6, 2, 36, 25, 'And for the other side of the tabernacle, on the side toward the north, he made twenty boards,'),
(14, 2, 36, 25, 'And for the second side of the tabernacle, for the north side, he hath made twenty boards,'),
(11, 2, 36, 25, 'And for the second rib of the temple for the north side, he made twenty boards,'),
(13, 2, 36, 25, 'For the second side of the tabernacle, on the north side, he made twenty boards,'),
(10, 2, 36, 25, 'For the second side of the tabernacle, on the north side, he made twenty boards,'),
(1, 2, 36, 25, 'For the second side of the tabernacle, the north side, he made twenty frames'),
(5, 2, 36, 25, 'Likewise, at that side of the tabernacle which looks toward the north, he made twenty panels,'),
(7, 2, 36, 25, 'At that side also of the tabernacle, that looketh toward the north, he made twenty boards.'),
(4, 2, 36, 26, 'And their forty sockets of silver; two sockets under one board, and two sockets under another board.'),
(12, 2, 36, 26, 'And their forty sockets of silver; two sockets under one board, and two sockets under another board.'),
(3, 2, 36, 26, 'and their forty sockets of silver; two sockets under one board, and two sockets under another board.'),
(8, 2, 36, 26, 'and their forty sockets of silver; two sockets under one board, and two sockets under another board.'),
(9, 2, 36, 26, 'and their forty sockets of silver: two sockets under one board, and two sockets under another board.'),
(6, 2, 36, 26, 'and their forty bases of silver, two bases under one board, and two bases under another board.'),
(14, 2, 36, 26, 'and their forty sockets of silver, two sockets under the one board, and two sockets under the other board;'),
(11, 2, 36, 26, 'And their forty bases of silver; two bases under the one board, and two bases under the one board.'),
(13, 2, 36, 26, 'and their forty sockets of silver; two sockets under one board, and two sockets under another board.'),
(10, 2, 36, 26, 'and their forty sockets of silver; two sockets under one board, and two sockets under another board.'),
(1, 2, 36, 26, 'and forty silver bases—two bases under each frame.'),
(5, 2, 36, 26, 'with forty bases of silver, two bases for each board.'),
(7, 2, 36, 26, 'With forty sockets of silver, two sockets for every board.'),
(4, 2, 36, 27, 'And for the sides of the tabernacle westward he made six boards.'),
(12, 2, 36, 27, 'And for the sides of the tabernacle westward he made six boards.'),
(3, 2, 36, 27, 'And for the hinder part of the tabernacle westward he made six boards.'),
(8, 2, 36, 27, 'And for the hinder part of the tabernacle westward he made six boards.'),
(9, 2, 36, 27, 'And for the hinder part of the tabernacle westward he made six boards.'),
(6, 2, 36, 27, 'And at the rear of the tabernacle, westward, he made six boards;'),
(14, 2, 36, 27, 'and for the sides of the tabernacle, westward, hath he made six boards;'),
(11, 2, 36, 27, 'And for the hinder parts of the temple to the sea he made six boards.'),
(13, 2, 36, 27, 'For the far part of the tabernacle westward he made six boards.'),
(10, 2, 36, 27, 'For the far part of the tabernacle westward he made six boards.'),
(1, 2, 36, 27, 'He made six frames for the rear of the tabernacle, the west side,'),
(5, 2, 36, 27, 'Yet truly, opposite the west, that is, toward that part of the tabernacle which looks out toward the sea, he made six panels,'),
(7, 2, 36, 27, 'But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards,'),
(4, 2, 36, 28, 'And two boards made he for the corners of the tabernacle in the two sides.'),
(12, 2, 36, 28, 'And two boards he made for the corners of the tabernacle in the two sides.'),
(3, 2, 36, 28, 'And two boards made he for the corners of the tabernacle in the hinder part.'),
(8, 2, 36, 28, 'And two boards made he for the corners of the tabernacle in the hinder part.'),
(9, 2, 36, 28, 'And two boards made he for the corners of the tabernacle in the hinder part;'),
(6, 2, 36, 28, 'and he made two boards for the corners of the tabernacle at the rear;'),
(14, 2, 36, 28, 'and two boards hath he made for the corners of the tabernacle, in the two sides;'),
(11, 2, 36, 28, 'And two boards he made for the angles of the temple in the hinder parts.'),
(13, 2, 36, 28, 'He made two boards for the corners of the tabernacle in the far part.'),
(10, 2, 36, 28, 'He made two boards for the corners of the tabernacle in the far part.'),
(1, 2, 36, 28, 'and two frames for the two back corners of the tabernacle,'),
(5, 2, 36, 28, 'and two others at each corner of the tabernacle at the back,'),
(7, 2, 36, 28, 'And two others at each corner of the tabernacle behind:'),
(4, 2, 36, 29, 'And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.'),
(12, 2, 36, 29, 'And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.'),
(3, 2, 36, 29, 'And they were double beneath; and in like manner they were entire unto the top thereof unto one ring: thus he did to both of them in the two corners.'),
(8, 2, 36, 29, 'And they were double beneath, and in like manner they were entire unto the top thereof unto one ring: thus he did to both of them in the two corners.'),
(9, 2, 36, 29, 'that they might be double beneath, and in like manner they should be complete unto the top thereof unto the first ring. Thus he did to both of them in the two corners.'),
(6, 2, 36, 29, 'and they were joined beneath, and were coupled together at the top thereof into one ring: thus he did to both of them in both the corners;'),
(14, 2, 36, 29, 'and they have been twins below, and together they are twins at its head, at the one ring; so he hath done to both of them at the two corners;'),
(11, 2, 36, 29, 'And they were double from beneath, and they will be joined, they will be complete at its head to the one ring; thus he did to two of them for the two angles.'),
(13, 2, 36, 29, 'They were double beneath, and in the same way they were all the way to its top to one ring. He did this to both of them in the two corners.'),
(10, 2, 36, 29, 'They were double beneath, and in like manner they were all the way to its top to one ring. He did thus to both of them in the two corners.'),
(1, 2, 36, 29, 'coupled together from bottom to top and fitted into a single ring. He made both corners in this way.'),
(5, 2, 36, 29, 'which were joined from bottom to top and held together by one joint. So did he make both corners on that side.'),
(7, 2, 36, 29, 'Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:'),
(4, 2, 36, 30, 'And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.'),
(12, 2, 36, 30, 'And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.'),
(3, 2, 36, 30, 'And there were eight boards, and their sockets of silver, sixteen sockets; under every board two sockets.'),
(8, 2, 36, 30, 'And there were eight boards, and their sockets of silver, sixteen sockets; under every board two sockets.'),
(9, 2, 36, 30, 'And there were eight boards, and their sockets of silver, sixteen sockets: under every board two sockets.'),
(6, 2, 36, 30, 'and there were eight boards, and their silver bases: sixteen bases, under every board two bases.'),
(14, 2, 36, 30, 'and there have been eight boards; and their sockets of silver are sixteen sockets, two sockets under the one board.'),
(11, 2, 36, 30, 'And there were eight boards; and their bases of silver, sixteen bases; two bases, two bases under the one board.'),
(13, 2, 36, 30, 'There were eight boards, and their sockets of silver, sixteen sockets; under every board two sockets.'),
(10, 2, 36, 30, 'There were eight boards, and their sockets of silver, sixteen sockets; under every board two sockets.'),
(1, 2, 36, 30, 'So there were eight frames and sixteen silver bases—two under each frame.'),
(5, 2, 36, 30, 'So then, there were altogether eight panels, and they had sixteen bases of silver, with, of course, two bases under each panel.'),
(7, 2, 36, 30, 'So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.'),
(4, 2, 36, 31, 'And he made bars of shittim wood; five for the boards of the one side of the tabernacle,'),
(12, 2, 36, 31, 'And he made bars of shittim wood; five for the boards of the one side of the tabernacle,'),
(3, 2, 36, 31, 'And he made bars of acacia wood; five for the boards of the one side of the tabernacle,'),
(8, 2, 36, 31, 'And he made bars of acacia wood; five for the boards of the one side of the tabernacle,'),
(9, 2, 36, 31, 'And he made bars of acacia-wood: five for the boards of the one side of the tabernacle,'),
(6, 2, 36, 31, '—And he made bars of acacia-wood: five for the boards of the one side of the tabernacle,'),
(14, 2, 36, 31, 'And he maketh bars of shittim wood, five for the boards of the one side of the tabernacle,'),
(11, 2, 36, 31, 'And he will make bars of acacia wood; five for the boards of the one rib of the temple,'),
(13, 2, 36, 31, 'He made bars of acacia wood; five for the boards of the one side of the tabernacle,'),
(10, 2, 36, 31, 'He made bars of acacia wood; five for the boards of the one side of the tabernacle,'),
(1, 2, 36, 31, 'He also made five crossbars of acacia wood for the frames on one side of the tabernacle,'),
(5, 2, 36, 31, 'He also made bars from setim wood: five to hold together the panels at one side of the tabernacle,'),
(7, 2, 36, 31, 'He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,'),
(4, 2, 36, 32, 'And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.'),
(12, 2, 36, 32, 'And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.'),
(3, 2, 36, 32, 'and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.'),
(8, 2, 36, 32, 'and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.'),
(9, 2, 36, 32, 'and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.'),
(6, 2, 36, 32, 'and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle at the rear, westward.'),
(14, 2, 36, 32, 'and five bars for the boards of the second side of the tabernacle, and five bars for the boards of the tabernacle, for the sides westward;'),
(11, 2, 36, 32, 'And five bars for the second rib of the temple, and five bars for the boards of the temple, for the hinder parts to the sea.'),
(13, 2, 36, 32, 'and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.'),
(10, 2, 36, 32, 'and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle at the rear westward.'),
(1, 2, 36, 32, 'five for those on the other side, and five for those on the rear side of the tabernacle, to the west.'),
(5, 2, 36, 32, 'and five others to fit together the panels of the other side, and, in addition to these, five other bars toward the western area of the tabernacle, opposite the sea.'),
(7, 2, 36, 32, 'And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.'),
(4, 2, 36, 33, 'And he made the middle bar to shoot through the boards from the one end to the other.'),
(12, 2, 36, 33, 'And he made the middle bar to shoot through the boards from the one end to the other.'),
(3, 2, 36, 33, 'And he made the middle bar to pass through in the midst of the boards from the one end to the other.'),
(8, 2, 36, 33, 'And he made the middle bar to pass through in the midst of the boards from the one end to the other.'),
(9, 2, 36, 33, 'And he made the middle bar to pass through in the midst of the boards from the one end to the other.'),
(6, 2, 36, 33, 'And he made the middle bar in the midst of the boards reach from one end to the other.'),
(14, 2, 36, 33, 'and he maketh the middle bar to enter into the midst of the boards from end to end;'),
(11, 2, 36, 33, 'And he made the middle bar to pass through in the midst of the boards from the end to the end.'),
(13, 2, 36, 33, 'He made the middle bar to pass through in the midst of the boards from the one end to the other.'),
(10, 2, 36, 33, 'He made the middle bar to pass through in the midst of the boards from the one end to the other.'),
(1, 2, 36, 33, 'He made the central crossbar to run through the center of the frames, from one end to the other.'),
(5, 2, 36, 33, 'He also made another bar, which came through the middle of the panels from corner to corner.'),
(7, 2, 36, 33, 'He made also another bar, that might come by the midst of the boards from corner to corner.'),
(4, 2, 36, 34, 'And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.'),
(12, 2, 36, 34, 'And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.'),
(3, 2, 36, 34, 'And he overlaid the boards with gold, and made their rings of gold for places for the bars, and overlaid the bars with gold.'),
(8, 2, 36, 34, 'And he overlaid the boards with gold, and made their rings of gold for places for the bars, and overlaid the bars with gold.'),
(9, 2, 36, 34, 'And he overlaid the boards with gold, and made their rings of gold for holders for the bars, and overlaid the bars with gold.'),
(6, 2, 36, 34, 'And he overlaid the boards with gold; and made their rings of gold [as] receptacles for the bars; and overlaid the bars with gold.'),
(14, 2, 36, 34, 'and the boards he hath overlaid with gold, and their rings he hath made of gold, places for bars, and he overlayeth the bars with gold.'),
(11, 2, 36, 34, 'And he spread over the boards with gold, and he made their rings of gold, the inner parts for the bars, and he will spread over the bars with gold.'),
(13, 2, 36, 34, 'He overlaid the boards with gold, and made their rings of gold for places for the bars, and overlaid the bars with gold.'),
(10, 2, 36, 34, 'He overlaid the boards with gold, and made their rings of gold for places for the bars, and overlaid the bars with gold.'),
(1, 2, 36, 34, 'And he overlaid the frames with gold and made gold rings to hold the crossbars. He also overlaid the crossbars with gold.'),
(5, 2, 36, 34, 'But the panels themselves he overlaid with gold, casting silver bases for them. And he made their rings from gold, through which the bars might be able to be drawn. And he covered the bars themselves with layers of gold.'),
(7, 2, 36, 34, 'And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.'),
(4, 2, 36, 35, 'And he made a veil of blue, and purple, and scarlet, and fine twined linen: with cherubim made he it of cunning work.'),
(12, 2, 36, 35, 'And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubim he made it of curious work.'),
(3, 2, 36, 35, 'And he made the veil of blue, and purple, and scarlet, and fine twined linen: with cherubim, the work of the skilful workman, made he it.'),
(8, 2, 36, 35, 'And he made the veil of blue, and purple, and scarlet, and fine twined linen: with cherubim the work of the cunning workman made he it.'),
(9, 2, 36, 35, 'And he made the veil of blue, and purple, and scarlet, and fine twined linen; with the cherubim the work of the skilful workman made he it.'),
(6, 2, 36, 35, 'And he made the veil of blue, and purple, and scarlet, and twined byssus: of artistic work he made it [with] cherubim.'),
(14, 2, 36, 35, 'And he maketh the vail of blue, and purple, and scarlet, and twined linen, work of a designer he hath made it, with cherubs;'),
(11, 2, 36, 35, 'And he will make a vail of cerulean purple, red purple, double scarlet and twisted byssus: a skilful work he made it cherubs.'),
(13, 2, 36, 35, 'He made the veil of blue, purple, scarlet, and fine twined linen: with cherubim. He made it the work of a skillful workman.'),
(10, 2, 36, 35, 'He made the veil of blue, purple, scarlet, and fine twined linen: with cherubim. He made it the work of a skillful workman.'),
(1, 2, 36, 35, 'Next, he made the veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it.'),
(5, 2, 36, 35, 'He also made a veil from hyacinth, and purple, from vermillion as well as fine twisted linen, with varied and distinctive embroidery,'),
(7, 2, 36, 35, 'He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:'),
(4, 2, 36, 36, 'And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.'),
(12, 2, 36, 36, 'And he made to it four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.'),
(3, 2, 36, 36, 'And he made thereunto four pillars of acacia, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.'),
(8, 2, 36, 36, 'And he made thereunto four pillars of acacia, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.'),
(9, 2, 36, 36, 'And he made thereunto four pillars of acacia, and overlaid them with gold, their hooks being of gold; and he cast for them four sockets of silver.'),
(6, 2, 36, 36, 'And he made four pillars of acacia[-wood] for it, and overlaid them with gold; their hooks were of gold; and he cast for them four bases of silver.'),
(14, 2, 36, 36, 'and he maketh for it four pillars of shittim wood, and overlayeth them with gold; their pegs are of gold; and he casteth for them four sockets of silver.'),
(11, 2, 36, 36, 'And he will make to it four acacia pillars, and he will spread them over with gold: and their pegs gold; and he cast for them four bases of silver.'),
(13, 2, 36, 36, 'He made four pillars of acacia for it, and overlaid them with gold. Their hooks were of gold. He cast four sockets of silver for them.'),
(10, 2, 36, 36, 'He made four pillars of acacia for it, and overlaid them with gold. Their hooks were of gold. He cast four sockets of silver for them.'),
(1, 2, 36, 36, 'He also made four posts of acacia wood for it and overlaid them with gold, along with gold hooks; and he cast four silver bases for the posts.'),
(5, 2, 36, 36, 'and four columns of setim wood, which, along with their heads, he overlaid with gold, casting silver bases for them.'),
(7, 2, 36, 36, 'And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.'),
(4, 2, 36, 37, 'And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework;'),
(12, 2, 36, 37, 'And he made a hanging for the tabernacle-door of blue, and purple, and scarlet, and fine twined linen, of needle-work;'),
(3, 2, 36, 37, 'And he made a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer;'),
(8, 2, 36, 37, 'And he made a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer;'),
(9, 2, 36, 37, 'And he made a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the weaver in colours;'),
(6, 2, 36, 37, 'And he made a curtain for the entrance of the tent of blue, and purple, and scarlet, and twined byssus, of embroidery;'),
(14, 2, 36, 37, 'And he maketh a covering for the opening of the tent, of blue, and purple, and scarlet, and twined linen, work of an embroiderer,'),
(11, 2, 36, 37, 'And he will make a covering for the door of the tent of cerulean purple, and red purple, and double scarlet, and twisted byssus, a variegated work;'),
(13, 2, 36, 37, 'He made a screen for the door of the tent, of blue, purple, scarlet, and fine twined linen, the work of an embroiderer;'),
(10, 2, 36, 37, 'He made a screen for the door of the tent, of blue, purple, scarlet, and fine twined linen, the work of an embroiderer;'),
(1, 2, 36, 37, 'For the entrance to the tent, he made a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen,'),
(5, 2, 36, 37, 'He also made a tent at the entrance of the tabernacle from hyacinth, purple, vermillion, and fine twisted linen, wrought with embroidery,'),
(7, 2, 36, 37, 'He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.'),
(4, 2, 36, 38, 'And the five pillars of it with their hooks: and he overlaid their capitals and their fillets with gold: but their five sockets were of brass.'),
(12, 2, 36, 38, 'And the five pillars of it, with their hooks: and he overlaid their capitals and their fillets with gold: but their five sockets were of brass.'),
(3, 2, 36, 38, 'and the five pillars of it with their hooks: and he overlaid their capitals and their fillets with gold; and their five sockets were of brass.'),
(8, 2, 36, 38, 'and the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: and their five sockets were of brass.'),
(9, 2, 36, 38, 'and the five pillars of it with their hooks; and he overlaid their capitals and their fillets with gold; and their five sockets were of brass.'),
(6, 2, 36, 38, 'and its five pillars with their hooks; and he overlaid their capitals and their connecting-rods with gold; and their five bases were of copper.'),
(14, 2, 36, 38, 'also its five pillars, and their pegs; and he overlaid their tops and their fillets with gold, and their five sockets are brass.'),
(11, 2, 36, 38, 'And its five pillars and their pegs: and he spread over their heads and their joinings with gold; and their five bases brass.'),
(13, 2, 36, 38, 'and the five pillars of it with their hooks. He overlaid their capitals and their fillets with gold, and their five sockets were of brass.'),
(10, 2, 36, 38, 'and the five pillars of it with their hooks. He overlaid their capitals and their fillets with gold, and their five sockets were of bronze.'),
(1, 2, 36, 38, 'together with five posts and their hooks. He overlaid the tops of the posts and their bands with gold, and their five bases were bronze.'),
(5, 2, 36, 38, 'and five columns with their heads, which he covered with gold, and he cast their bases from brass.'),
(7, 2, 36, 38, 'And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.'),
(4, 2, 37, 1, 'And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it:'),
(12, 2, 37, 1, 'And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the hight of it:'),
(3, 2, 37, 1, 'And Bezalel made the ark of acacia wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it.'),
(8, 2, 37, 1, 'And Bezalel made the ark of acacia wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it:'),
(9, 2, 37, 1, 'And Bezalel made the ark of acacia-wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it.'),
(6, 2, 37, 1, 'And Bezaleel made the ark of acacia-wood; two cubits and a half the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.'),
(14, 2, 37, 1, 'And Bezaleel maketh the ark of shittim wood, two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height;'),
(11, 2, 37, 1, 'And Bezaleel will make the ark acacia wood: two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height.'),
(13, 2, 37, 1, 'Bezalel made the ark of acacia wood. Its length was two and a half cubits, and its breadth a cubit and a half, and a cubit and a half its height.'),
(10, 2, 37, 1, 'Bezalel made the ark of acacia wood. Its length was four feet four inches, and its breadth two feet seven inches, and two feet seven inches its height.'),
(1, 2, 37, 1, 'Bezalel went on to construct the ark of acacia wood, two and a half cubits long, a cubit and a half wide, and a cubit and a half high.'),
(5, 2, 37, 1, 'Now Bezalel also made the ark from setim wood, having two and one half cubits in length, and one and one half cubits in width, and the height was also one and one half cubits. And he clothed it with the purest gold, inside and out.'),
(7, 2, 37, 1, 'And Beseleel made also the ark of setim wood: it was two cubits and a half in length, and a cubit and a half in breadth, and the height was of one cubit and a half: and he overlaid it with the purest gold within and without.'),
(4, 2, 37, 2, 'And he overlaid it with pure gold within and without, and made a crown of gold to it round about.'),
(12, 2, 37, 2, 'And he overlaid it with pure gold within and without, and made a crown of gold to it round about.'),
(3, 2, 37, 2, 'And he overlaid it with pure gold within and without, and made a crown of gold to it round about.'),
(8, 2, 37, 2, 'and he overlaid it with pure gold within and without, and made a crown of gold to it round about.'),
(9, 2, 37, 2, 'And he overlaid it with pure gold within and without, and made a crown of gold to it round about.'),
(6, 2, 37, 2, 'And he overlaid it with pure gold inside and outside, and made a border of gold upon it round about.'),
(14, 2, 37, 2, 'and he overlayeth it with pure gold within and without, and maketh for it a wreath of gold round about;'),
(11, 2, 37, 2, 'And he will spread it over with pure gold within and without, and he will make to it a gold wreath round about.'),
(13, 2, 37, 2, 'He overlaid it with pure gold inside and outside, and made a molding of gold for it around it.'),
(10, 2, 37, 2, 'He overlaid it with pure gold inside and outside, and made a molding of gold for it around it.'),
(1, 2, 37, 2, 'He overlaid it with pure gold, both inside and out, and made a gold molding around it.'),
(5, 2, 37, 2, 'And for it he made a crown of gold all around,'),
(7, 2, 37, 2, 'And he made to it a crown of gold round about,'),
(4, 2, 37, 3, 'And he cast for it four rings of gold, to be set by the four corners of it; even two rings on the one side of it, and two rings on the other side of it.'),
(12, 2, 37, 3, 'And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.'),
(3, 2, 37, 3, 'And he cast for it four rings of gold, in the four feet thereof; even two rings on the one side of it, and two rings on the other side of it.'),
(8, 2, 37, 3, 'And he cast for it four rings of gold, in the four feet thereof; even two rings on the one side of it, and two rings on the other side of it.'),
(9, 2, 37, 3, 'And he cast for it four rings of gold, in the four feet thereof: even two rings on the one side of it, and two rings on the other side of it.'),
(6, 2, 37, 3, 'And he cast for it four rings of gold, for its four corners: two rings on the one side of it, and two rings on the other side of it.'),
(14, 2, 37, 3, 'and he casteth for it four rings of gold, on its four feet, even two rings on its one side, and two rings on its second side;'),
(11, 2, 37, 3, 'And he will cast for it four rings of gold over its four steps, and two rings upon its one rib, and two rings upon its second rib.'),
(13, 2, 37, 3, 'He cast four rings of gold for it, in its four feet; even two rings on its one side, and two rings on its other side.'),
(10, 2, 37, 3, 'He cast four rings of gold for it, in its four feet; even two rings on its one side, and two rings on its other side.'),
(1, 2, 37, 3, 'And he cast four gold rings for its four feet, two rings on one side and two on the other.'),
(5, 2, 37, 3, 'casting four gold rings at its four corners: two rings on one side, and two on the other.'),
(7, 2, 37, 3, 'Casting four rings of gold at the four corners thereof: two rings in one side, and two in the other.'),
(4, 2, 37, 4, 'And he made staves of shittim wood, and overlaid them with gold.'),
(12, 2, 37, 4, 'And he made staffs of shittim wood, and overlaid them with gold.'),
(3, 2, 37, 4, 'And he made staves of acacia wood, and overlaid them with gold.'),
(8, 2, 37, 4, 'And he made staves of acacia wood, and overlaid them with gold.'),
(9, 2, 37, 4, 'And he made staves of acacia-wood, and overlaid them with gold.'),
(6, 2, 37, 4, 'And he made staves of acacia-wood and overlaid them with gold.'),
(14, 2, 37, 4, 'and he maketh staves of shittim wood, and overlayeth them with gold,'),
(11, 2, 37, 4, 'And he will make poles of acacia wood, and he will spread them over with gold.'),
(13, 2, 37, 4, 'He made poles of acacia wood, and overlaid them with gold.'),
(10, 2, 37, 4, 'He made poles of acacia wood, and overlaid them with gold.'),
(1, 2, 37, 4, 'Then he made poles of acacia wood and overlaid them with gold.'),
(5, 2, 37, 4, 'Likewise, he made bars from setim wood, which he clothed with gold,'),
(7, 2, 37, 4, 'And he made bars of setim wood, which he overlaid with gold,'),
(4, 2, 37, 5, 'And he put the staves into the rings by the sides of the ark, to bear the ark.'),
(12, 2, 37, 5, 'And he put the staffs into the rings by the sides of the ark, to bear the ark.'),
(3, 2, 37, 5, 'And he put the staves into the rings on the sides of the ark, to bear the ark.'),
(8, 2, 37, 5, 'And he put the staves into the rings on the sides of the ark, to bear the ark.'),
(9, 2, 37, 5, 'And he put the staves into the rings on the sides of the ark, to bear the ark.'),
(6, 2, 37, 5, 'And he put the staves into the rings on the sides of the ark, to carry the ark.'),
(14, 2, 37, 5, 'and he bringeth in the staves into the rings, by the sides of the ark, to bear the ark.'),
(11, 2, 37, 5, 'And he will bring the bars into the rings over the ribs of the ark to lift up the ark.'),
(13, 2, 37, 5, 'He put the poles into the rings on the sides of the ark, to bear the ark.'),
(10, 2, 37, 5, 'He put the poles into the rings on the sides of the ark, to bear the ark.'),
(1, 2, 37, 5, 'He inserted the poles into the rings on the sides of the ark in order to carry it.'),
(5, 2, 37, 5, 'and he placed them into the rings, which were at the sides of the ark, to carry it.'),
(7, 2, 37, 5, 'And he put them into the rings that were at the sides of the ark to carry it.'),
(4, 2, 37, 6, 'And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.'),
(12, 2, 37, 6, 'And he made the mercy-seat of pure gold: two cubits and a half was the length of it, and one cubit and a half the breadth of it.'),
(3, 2, 37, 6, 'And he made a mercy-seat of pure gold: two cubits and a half was the length thereof, and a cubit and a half the breadth thereof.'),
(8, 2, 37, 6, 'And he made a mercy-seat of pure gold: two cubits and a half was the length thereof, and a cubit and a half the breadth thereof.'),
(9, 2, 37, 6, 'And he made an ark-cover of pure gold: two cubits and a half was the length thereof, and a cubit and a half the breadth thereof.'),
(6, 2, 37, 6, '—And he made a mercy-seat of pure gold; two cubits and a half the length thereof, and one cubit and a half the breadth thereof.'),
(14, 2, 37, 6, 'And he maketh a mercy-seat of pure gold, two cubits and a half its length, and a cubit and a half its breadth;'),
(11, 2, 37, 6, 'And he will make the cover of pure gold: two cubits and a half its length, and a cubit and a half its breadth.'),
(13, 2, 37, 6, 'He made a mercy seat of pure gold. Its length was two and a half cubits, and a cubit and a half its breadth.'),
(10, 2, 37, 6, 'He made a mercy seat of pure gold. Its length was four feet four inches,  and two feet seven inches,  its breadth.'),
(1, 2, 37, 6, 'He constructed a mercy seat of pure gold, two and a half cubits long and a cubit and a half wide.'),
(5, 2, 37, 6, 'He also made the propitiatory, that is, the oracle, from the finest gold, two and one half cubits in length, and one and one half cubits in width,'),
(7, 2, 37, 6, 'He made also the propitiatory, that is, the oracle, of the purest gold, two cubits and a half in length, and a cubit and a half in breadth.'),
(4, 2, 37, 7, 'And he made two cherubim of gold, beaten out of one piece made he them, on the two ends of the mercy seat;'),
(12, 2, 37, 7, 'And he made two cherubim of gold, beaten out of one piece he made them, on the two ends of the mercy-seat;'),
(3, 2, 37, 7, 'And he made two cherubim of gold; of beaten work made he them, at the two ends of the mercy-seat;'),
(8, 2, 37, 7, 'And he made two cherubim of gold; of beaten work made he them, at the two ends of the mercy-seat;'),
(9, 2, 37, 7, 'And he made two cherubim of gold: of beaten work made he them, at the two ends of the ark-cover:'),
(6, 2, 37, 7, 'And he made two cherubim of gold; of beaten work did he make them, at the two ends of the mercy-seat;'),
(14, 2, 37, 7, 'and he maketh two cherubs of gold, of beaten work he hath made them, at the two ends of the mercy-seat;'),
(11, 2, 37, 7, 'And he will make two cherubs of gold of turned work; he made them from the two ends of the cover.'),
(13, 2, 37, 7, 'He made two cherubim of gold. He made them of beaten work, at the two ends of the mercy seat;'),
(10, 2, 37, 7, 'He made two cherubim of gold. He made them of beaten work, at the two ends of the mercy seat;'),
(1, 2, 37, 7, 'He made two cherubim of hammered gold at the ends of the mercy seat,'),
(5, 2, 37, 7, 'and then two Cherubim of ductile gold, which he positioned at the two sides of the propitiatory:'),
(7, 2, 37, 7, 'Two cherubims also of beaten gold, which he set on the two sides of the propitiatory:'),
(4, 2, 37, 8, 'One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubim on the two ends thereof.'),
(12, 2, 37, 8, 'One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy-seat made he the cherubim on the two ends of it.'),
(3, 2, 37, 8, 'one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat made he the cherubim at the two ends thereof.'),
(8, 2, 37, 8, 'one cherub at the one end, and one cherub at the other end: of one piece with the mercy-seat made he the cherubim at the two ends thereof.'),
(9, 2, 37, 8, 'one cherub at the one end, and one cherub at the other end; of one piece with the ark-cover made he the cherubim at the two ends thereof.'),
(6, 2, 37, 8, 'one cherub at the end of one side, and one cherub at the end of the other side; out of the mercy-seat he made the two cherubim at the two ends thereof.'),
(14, 2, 37, 8, 'one cherub at the end on this side, and one cherub at the end on that, out of the mercy-seat he hath made the cherubs, at its two ends;'),
(11, 2, 37, 8, 'One cherub from the end from this, and one cherub from the end from this: out of the cover he made the cherubs out of its two ends.'),
(13, 2, 37, 8, 'one cherub at the one end, and one cherub at the other end. He made the cherubim of one piece with the mercy seat at its two ends.'),
(10, 2, 37, 8, 'one cherub at the one end, and one cherub at the other end. He made the cherubim of one piece with the mercy seat at its two ends.'),
(1, 2, 37, 8, 'one cherub on one end and one on the other, all made from one piece of gold.'),
(5, 2, 37, 8, 'one Cherub at the top of one side, and the other Cherub at the top of the other side. The two Cherubim were at each end of the propitiatory,'),
(7, 2, 37, 8, 'One cherub in the top of one side, and the other cherub in the top of the other side: two cherubims at the two ends of the propitiatory,'),
(4, 2, 37, 9, 'And the cherubim spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seat were the faces of the cherubim.'),
(12, 2, 37, 9, 'And the cherubim spread out their wings on high, and covered with their wings over the mercy-seat, with their faces one to another; even towards the mercy-seat were the faces of the cherubim.'),
(3, 2, 37, 9, 'And the cherubim spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; toward the mercy-seat were the faces of the cherubim.'),
(8, 2, 37, 9, 'And the cherubim spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; toward the mercy-seat were the faces of the cherubim.'),
(9, 2, 37, 9, 'And the cherubim spread out their wings on high, screening the ark-cover with their wings, with their faces one to another; toward the ark-cover were the faces of the cherubim.'),
(6, 2, 37, 9, 'And the cherubim spread out [their] wings over it, covering over with their wings the mercy-seat; and their faces were opposite to one another: the faces of the cherubim were [turned] toward the mercy-seat.'),
(14, 2, 37, 9, 'and the cherubs are spreading out wings on high, covering over the mercy-seat with their wings, and their faces are one towards another; towards the mercy-seat have the faces of the cherubs been.'),
(11, 2, 37, 9, 'And the cherubs shall be spreading out the wings from upwards, covering with their wings over the cover, and their faces each to his brother: to the cover were the faces of the cherubs.'),
(13, 2, 37, 9, 'The cherubim spread out their wings on high, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim were toward the mercy seat.'),
(10, 2, 37, 9, 'The cherubim spread out their wings on high, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim were toward the mercy seat.'),
(1, 2, 37, 9, 'And the cherubim had wings that spread upward, overshadowing the mercy seat. The cherubim faced each other, looking toward the mercy seat.'),
(5, 2, 37, 9, 'spreading their wings, and protecting the propitiatory, and gazing toward it and toward one another.'),
(7, 2, 37, 9, 'Spreading their wings, and covering the propitiatory, and looking one towards the other, and towards it.'),
(4, 2, 37, 10, 'And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof:'),
(12, 2, 37, 10, 'And he made the table of shittim wood: two cubits was its length, and a cubit its breadth, and a cubit and a half its hight:'),
(3, 2, 37, 10, 'And he made the table of acacia wood: two cubits was the length thereof, and a cubit the breadeth thereof, and a cubit and a half the height thereof.'),
(8, 2, 37, 10, 'And he made the table of acacia wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof:'),
(9, 2, 37, 10, 'And he made the table of acacia-wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.'),
(6, 2, 37, 10, 'And he made the table of acacia-wood; two cubits the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.'),
(14, 2, 37, 10, 'And he maketh the table of shittim wood; two cubits its length, and a cubit its breadth, and a cubit and a half its height,'),
(11, 2, 37, 10, 'And he will make the table acacia wood: two cubits its length, and a cubit its breadth, and a cubit and a half its height.'),
(13, 2, 37, 10, 'He made the table of acacia wood. Its length was two cubits, and its breadth was a cubit, and its height was a cubit and a half.'),
(10, 2, 37, 10, 'He made the table of acacia wood. Its length was three feet five inches, and its breadth was twenty-one inches, and its height was two feet seven inches.'),
(1, 2, 37, 10, 'He also made the table of acacia wood two cubits long, a cubit wide, and a cubit and a half high.'),
(5, 2, 37, 10, 'He also made the table from setim wood, with a length of two cubits, and a width of one cubit, which had a height of one and one half cubits.'),
(7, 2, 37, 10, 'He made also the table of setim wood, in length two cubits, and in breadth one cubit, and in height it was a cubit and a half.'),
(4, 2, 37, 11, 'And he overlaid it with pure gold, and made thereunto a crown of gold round about.'),
(12, 2, 37, 11, 'And he overlaid it with pure gold, and made to it a crown of gold round about.'),
(3, 2, 37, 11, 'And he overlaid it with pure gold, and made thereto a crown of gold round about.'),
(8, 2, 37, 11, 'and he overlaid it with pure gold, and made thereto a crown of gold round about.'),
(9, 2, 37, 11, 'And he overlaid it with pure gold, and made thereto a crown of gold round about.'),
(6, 2, 37, 11, 'And he overlaid it with pure gold, and made upon it a border of gold round about.'),
(14, 2, 37, 11, 'and overlayeth it with pure gold, and maketh for it a wreath of gold round about.'),
(11, 2, 37, 11, 'And he will spread it over with pure gold, and he will make to it a wreath of gold round about.'),
(13, 2, 37, 11, 'He overlaid it with pure gold, and made a gold molding around it.'),
(10, 2, 37, 11, 'He overlaid it with pure gold, and made a gold molding around it.'),
(1, 2, 37, 11, 'He overlaid it with pure gold and made a gold molding around it.'),
(5, 2, 37, 11, 'And he surrounded it with the finest gold, and for it he made a ledge of gold all around,'),
(7, 2, 37, 11, 'And he overlaid it with the finest gold, and he made to it a golden ledge round about.'),
(4, 2, 37, 12, 'Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.'),
(12, 2, 37, 12, 'Also he made to it a border of a hand-breadth round about; and made a crown of gold for its border round about.'),
(3, 2, 37, 12, 'And he made unto it a border of a handbreadth round about, and made a golden crown to the border thereof round about.'),
(8, 2, 37, 12, 'And he made unto it a border of an handbreadth round about, and made a golden crown to the border thereof round about.'),
(9, 2, 37, 12, 'And he made unto it a border of a hand-breadth round about, and made a golden crown to the border thereof round about.'),
(6, 2, 37, 12, 'And he made for it a margin of a hand-breadth round about; and made a border of gold for the margin thereof round about.'),
(14, 2, 37, 12, 'And he maketh for it a border of a handbreadth round about, and maketh a wreath of gold for its border round about;'),
(11, 2, 37, 12, 'And he will make to it a border a hand bread round about; and he will make a wreath of gold for its enclosing round about.'),
(13, 2, 37, 12, 'He made a border of a handbreadth around it, and made a golden molding on its border around it.'),
(10, 2, 37, 12, 'He made a border of a handbreadth around it, and made a golden molding on its border around it.'),
(1, 2, 37, 12, 'And he made a rim around it a handbreadth wide and put a gold molding on the rim.'),
(5, 2, 37, 12, 'and for the ledge itself he made a polished crown of gold, four fingers high, and upon the same, another crown of gold.'),
(7, 2, 37, 12, 'And to the ledge itself he made a polished crown of gold, of four fingers’ breadth, and upon the same another golden crown.'),
(4, 2, 37, 13, 'And he cast for it four rings of gold, and put the rings on the four corners that were in the four feet thereof.'),
(12, 2, 37, 13, 'And he cast for it four rings of gold, and put the rings upon the four corners that were in its four feet.'),
(3, 2, 37, 13, 'And he cast for it four rings of gold, and put the rings in the four corners that were on the four feet thereof.'),
(8, 2, 37, 13, 'And he cast for it four rings of gold, and put the rings in the four corners that were on the four feet thereof.'),
(9, 2, 37, 13, 'And he cast for it four rings of gold, and put the rings in the four corners that were on the four feet thereof.'),
(6, 2, 37, 13, 'And he cast for it four rings of gold, and put the rings on the four corners that were on the four feet thereof.'),
(14, 2, 37, 13, 'and he casteth for it four rings of gold, and putteth the rings on the four corners which are to its four feet;'),
(11, 2, 37, 13, 'And he will cast for it four rings of gold, and set the rings upon the four sides which are for its four feet.'),
(13, 2, 37, 13, 'He cast four rings of gold for it, and put the rings in the four corners that were on its four feet.'),
(10, 2, 37, 13, 'He cast four rings of gold for it, and put the rings in the four corners that were on its four feet.'),
(1, 2, 37, 13, 'He cast four gold rings for the table and fastened them to the four corners at its four legs.'),
(5, 2, 37, 13, 'And he cast four gold rings, which he set at the four corners at each foot of the table,'),
(7, 2, 37, 13, 'And he cast four rings of gold, which he put in the four corners at each foot of the table,'),
(4, 2, 37, 14, 'Over against the border were the rings, the places for the staves to bear the table.'),
(12, 2, 37, 14, 'Over against the border were the rings, the places for the staffs, to bear the table.'),
(3, 2, 37, 14, 'Close by the border were the rings, the places for the staves to bear the table.'),
(8, 2, 37, 14, 'Close by the border were the rings, the places for the staves to bear the table.'),
(9, 2, 37, 14, 'Close by the border were the rings, the holders for the staves to bear the table.'),
(6, 2, 37, 14, 'Close to the margin were the rings, as receptacles of the staves to carry the table.'),
(14, 2, 37, 14, 'over-against the border have the rings been, places for staves to bear the table.'),
(11, 2, 37, 14, 'Over against the border were the rings, the inner parts for the poles to lift up the table.'),
(13, 2, 37, 14, 'The rings were close by the border, the places for the poles to carry the table.'),
(10, 2, 37, 14, 'The rings were close by the border, the places for the poles to carry the table.'),
(1, 2, 37, 14, 'The rings were placed close to the rim, to serve as holders for the poles used to carry the table.'),
(5, 2, 37, 14, 'opposite the crown. And he placed the bars into them, so that the table could be carried.'),
(7, 2, 37, 14, 'Over against the crown: and he put the bars into them, that the table might be carried.'),
(4, 2, 37, 15, 'And he made the staves of shittim wood, and overlaid them with gold, to bear the table.'),
(12, 2, 37, 15, 'And he made the staffs of shittim wood, and overlaid them with gold, to bear the table.'),
(3, 2, 37, 15, 'And he made the staves of acacia wood, and overlaid them with gold, to bear the table.'),
(8, 2, 37, 15, 'And he made the staves of acacia wood, and overlaid them with gold, to bear the table.'),
(9, 2, 37, 15, 'And he made the staves of acacia-wood, and overlaid them with gold, to bear the table.'),
(6, 2, 37, 15, 'And he made the staves of acacia-wood, and overlaid them with gold, to carry the table.'),
(14, 2, 37, 15, 'And he maketh the staves of shittim wood, and overlayeth them with gold, to bear the table;'),
(11, 2, 37, 15, 'And he will make the poles of acacia wood, and he will spread them over with gold to lift up the table.'),
(13, 2, 37, 15, 'He made the poles of acacia wood, and overlaid them with gold, to carry the table.'),
(10, 2, 37, 15, 'He made the poles of acacia wood, and overlaid them with gold, to carry the table.'),
(1, 2, 37, 15, 'He made the poles of acacia wood for carrying the table and overlaid them with gold.'),
(5, 2, 37, 15, 'Likewise, the bars themselves he made from setim wood, and he surrounded them with gold.'),
(7, 2, 37, 15, 'And the bars also themselves he made of setim wood, and overlaid them with gold,'),
(4, 2, 37, 16, 'And he made the vessels which were on the table, his dishes, and his spoons, and his bowls, and his covers to cover with, of pure gold.'),
(12, 2, 37, 16, 'And he made the vessels which were upon the table, its dishes, and its spoons, and its bowls, and its covers to cover with, of pure gold.'),
(3, 2, 37, 16, 'And he made the vessels which were upon the table, the dishes thereof, and the spoons thereof, and the bowls thereof, and the flagons thereof, wherewith to pour out, of pure gold.'),
(8, 2, 37, 16, 'And he made the vessels which were upon the table, the dishes thereof, and the spoons thereof, and the bowls thereof, and the flagons thereof, to pour out withal, of pure gold.'),
(9, 2, 37, 16, 'And he made the vessels which were upon the table, the dishes thereof, and the pans thereof, and the bowls thereof, and the jars thereof, wherewith to pour out, of pure gold.'),
(6, 2, 37, 16, 'And he made the utensils that were on the table, the dishes thereof, and the cups thereof, and the bowls thereof, and the goblets with which to pour out, of pure gold.'),
(14, 2, 37, 16, 'and he maketh the vessels which are upon the table, its dishes, and its bowls, and its cups, and the cups by which they pour out, of pure gold.'),
(11, 2, 37, 16, 'And he will make the vessels which are upon the table, its dishes, and its pans, and its bowls, and its libation cups which poured out in them, of pure gold.'),
(13, 2, 37, 16, 'He made the vessels which were on the table, its dishes, its spoons, its bowls, and its pitchers with which to pour out, of pure gold.'),
(10, 2, 37, 16, 'He made the vessels which were on the table, its dishes, its spoons, its bowls, and its pitchers with which to pour out, of pure gold.'),
(1, 2, 37, 16, 'He also made the utensils for the table out of pure gold: its plates and dishes, as well as its bowls and pitchers for pouring drink offerings.'),
(5, 2, 37, 16, 'And he made vessels for the diverse uses of the table, as well as the little cups, and bowls, and measuring cups, and the censers, from pure gold, in which the libations would be offered.'),
(7, 2, 37, 16, 'And the vessels for the divers uses of the table, dishes, bowls, and cups, and censers of pure gold, wherein the libations are to be offered.'),
(4, 2, 37, 17, 'And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same:'),
(12, 2, 37, 17, 'And he made the candlestick of pure gold; of beaten work he made the candlestick; its shaft, and its branch, its bowls, its knobs, and its flowers were of the same:'),
(3, 2, 37, 17, 'And he made the candlestick of pure gold: of beaten work made he the candlestick, even its base, and its shaft; its cups, it knops, and its flowers, were of one piece with it.'),
(8, 2, 37, 17, 'And he made the candlestick of pure gold: of beaten work made he the candlestick, even its base, and its shaft; its cups, its knops, and its flowers, were of one piece with it:'),
(9, 2, 37, 17, 'And he made the candlestick of pure gold: of beaten work made he the candlestick, even its base, and its shaft; its cups, its knops, and its flowers, were of one piece with it.'),
(6, 2, 37, 17, 'And he made the candlestick of pure gold; [of] beaten work he made the candlestick: its base, and its shaft, its cups, its knobs, and its flowers were of itself.'),
(14, 2, 37, 17, 'And he maketh the candlestick of pure gold; of beaten work he hath made the candlestick, its base, and its branch, its calyxes, its knops, and its flowers, have been of the same;'),
(11, 2, 37, 17, 'He will make the chandelier pure gold; turned work he made the chandelier; its thigh and its stem, its bowls, its chaplets and its flowers were from it.'),
(13, 2, 37, 17, 'He made the lampstand of pure gold. He made the lampstand of beaten work. Its base, its shaft, its cups, its buds, and its flowers were of one piece with it.'),
(10, 2, 37, 17, 'He made the lampstand of pure gold. He made the lampstand of beaten work. Its base, its shaft, its cups, its buds, and its flowers were of one piece with it.'),
(1, 2, 37, 17, 'Then he made the lampstand out of pure hammered gold, all of one piece: its base and shaft, its cups, and its buds and petals.'),
(5, 2, 37, 17, 'He also made the lampstand, formed from the finest gold. The branches, bowls, and little spheres, as well as the lilies, proceeded from its bar:'),
(7, 2, 37, 17, 'He made also the candlestick of beaten work of the finest gold. From the shaft whereof its branches, its cups, and bowls, and lilies came out:'),
(4, 2, 37, 18, 'And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:'),
(12, 2, 37, 18, 'And six branches proceeding from its sides; three branches of the candlestick from the one side of it, and three branches of the candlestick from the other side of it.'),
(3, 2, 37, 18, 'And there were six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:'),
(8, 2, 37, 18, 'and there were six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:'),
(9, 2, 37, 18, 'And there were six branches going out of the sides thereof: three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof;'),
(6, 2, 37, 18, 'And six branches went out of the sides thereof—three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof;'),
(14, 2, 37, 18, 'and six branches are coming out of its sides, three branches of the candlestick out of its one side, and three branches of the candlestick out of its second side;'),
(11, 2, 37, 18, 'And six stems coming forth out of its sides; three stems of the chandelier from the one side, and three stems of the chandelier from the second side.'),
(13, 2, 37, 18, 'There were six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side:'),
(10, 2, 37, 18, 'There were six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side:'),
(1, 2, 37, 18, 'Six branches extended from the sides, three on one side and three on the other.'),
(5, 2, 37, 18, 'six on the two sides, three branches on one side, and three on the other.'),
(7, 2, 37, 18, 'Six on the two sides: three branches on one side, and three on the other.'),
(4, 2, 37, 19, 'Three bowls made after the fashion of almonds in one branch, a bud and a flower; and three bowls made like almonds in another branch, a bud and a flower: so throughout the six branches going out of the candlestick.'),
(12, 2, 37, 19, 'Three bowls made after the fashion of almonds in one branch, a knob and a flower; and three bowls made like almonds in another branch, a knob and a flower: so throughout the six branches proceeding from the candlestick.'),
(3, 2, 37, 19, 'three cups made like almond-blossoms in one branch, a knop and a flower, and three cups made like almond-blossoms in the other branch, a knop and a flower: so for the six branches going out of the candlestick.'),
(8, 2, 37, 19, 'three cups made like almond-blossoms in one branch, a knop and a flower; and three cups made like almond-blossoms in the other branch, a knop and a flower: so for the six branches going out of the candlestick.'),
(9, 2, 37, 19, 'three cups made like almond-blossoms in one branch, a knop and a flower; and three cups made like almond-blossoms in the other branch, a knop and a flower. So for the six branches going out of the candlestick.'),
(6, 2, 37, 19, '[there were] three cups shaped like almonds in the one branch, a knob and a flower; and three cups shaped like almonds in the other branch, a knob and a flower: so in the six branches which went out of the candlestick.'),
(14, 2, 37, 19, 'three calyxes, made like almonds, in the one branch, a knop and a flower; and three calyxes, made like almonds, in another branch, a knop and a flower; so to the six branches which are coming out of the candlestick.'),
(11, 2, 37, 19, 'Three bowls made like almonds, in the one stem, a chaplet and a flower; and three bowls made like almonds, in one stem, a chaplet and a flower: thus for the six stems coming forth out of the chandelier.'),
(13, 2, 37, 19, 'three cups made like almond blossoms in one branch, a bud and a flower, and three cups made like almond blossoms in the other branch, a bud and a flower: so for the six branches going out of the lampstand.'),
(10, 2, 37, 19, 'three cups made like almond blossoms in one branch, a bud and a flower, and three cups made like almond blossoms in the other branch, a bud and a flower: so for the six branches going out of the lampstand.'),
(1, 2, 37, 19, 'There were three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extended from the lampstand.'),
(5, 2, 37, 19, 'Three bowls, the size of a nut, were on each branch, with little spheres and lilies, and three bowls, in the likeness of a nut, were on the other branch, with the little spheres together with the lilies. The workmanship of the six branches, which proceeded from the shaft of the lampstand, was equal.'),
(7, 2, 37, 19, 'Three cups in manner of a nut on each branch, and bowls withal and lilies; and three cups of the fashion of a nut in another branch, and bowls withal and lilies. The work of the six branches that went out from the shaft of the candlestick was equal.'),
(4, 2, 37, 20, 'And in the candlestick were four bowls made like almonds, his knops, and his flowers:'),
(12, 2, 37, 20, 'And in the candlestick were four bowls made like almonds, its knobs, and its flowers:'),
(3, 2, 37, 20, 'And in the candlestick were four cups made like almond-blossoms, the knops thereof, and the flowers thereof;'),
(8, 2, 37, 20, 'And in the candlestick were four cups made like almond-blossoms, the knops thereof, and the flowers thereof:'),
(9, 2, 37, 20, 'And in the candlestick were four cups made like almond-blossoms, the knops thereof, and the flowers thereof;'),
(6, 2, 37, 20, 'And in the candlestick were four cups, shaped like almonds, its knobs, and its flowers;'),
(14, 2, 37, 20, 'And in the candlestick are four calyxes, made like almonds, its knops, and its flowers,'),
(11, 2, 37, 20, 'And in the chandelier four bowls made like almonds, its chaplets and its flowers.'),
(13, 2, 37, 20, 'In the lampstand were four cups made like almond blossoms, its buds and its flowers;'),
(10, 2, 37, 20, 'In the lampstand were four cups made like almond blossoms, its buds and its flowers;'),
(1, 2, 37, 20, 'And on the lampstand were four cups shaped like almond blossoms with buds and petals.'),
(5, 2, 37, 20, 'Now on the shaft itself were four bowls, the size of a nut, and little spheres together with each one, and lilies,'),
(7, 2, 37, 20, 'And in the shaft itself were four cups after the manner of a nut, and bowls withal at every one, and lilies:'),
(4, 2, 37, 21, 'And a bud under two branches of the same, and a bud under two branches of the same, and a bud under two branches of the same, according to the six branches going out of it.'),
(12, 2, 37, 21, 'And a knob under two branches of the same, and a knob under two branches of the same, and a knob under two branches of the same, according to the six branches proceeding from it.'),
(3, 2, 37, 21, 'and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of it.'),
(8, 2, 37, 21, 'and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of it.'),
(9, 2, 37, 21, 'and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of it.'),
(6, 2, 37, 21, 'and a knob under two branches thereof, and [again] a knob under two branches thereof, and [again] a knob under two branches thereof, for the six branches which went out of it.'),
(14, 2, 37, 21, 'and a knop under the two branches of the same, and a knop under the two branches of the same, and a knop under the two branches of the same, are to the six branches which are coming out of it;'),
(11, 2, 37, 21, 'And a chaplet under two stems out of it, and a chaplet under two stems out of it, and a chaplet under two stems out of it, for the six stems coming forth out of it.'),
(13, 2, 37, 21, 'and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of it.'),
(10, 2, 37, 21, 'and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of it.'),
(1, 2, 37, 21, 'A bud was under the first pair of branches that extended from the lampstand, a bud under the second pair, and a bud under the third pair.'),
(5, 2, 37, 21, 'and little spheres under two branches in three places, which together made six branches proceeding from one bar.'),
(7, 2, 37, 21, 'And bowls under two branches in three places, which together make six branches going out from one shaft.'),
(4, 2, 37, 22, 'Their knops and their branches were of the same: all of it was one beaten work of pure gold.'),
(12, 2, 37, 22, 'Their knobs and their branches were of the same: all of it was one beaten work of pure gold.'),
(3, 2, 37, 22, 'Their knops and their branches were of one piece with it: the whole of it was one beaten work of pure gold.'),
(8, 2, 37, 22, 'Their knops and their branches were of one piece with it: the whole of it was one beaten work of pure gold.'),
(9, 2, 37, 22, 'Their knops and their branches were of one piece with it; the whole of it was one beaten work of pure gold.'),
(6, 2, 37, 22, 'Their knobs and their branches were of itself—all of one beaten work of pure gold.'),
(14, 2, 37, 22, 'their knops and their branches have been of the same; all of it one beaten work of pure gold.'),
(11, 2, 37, 22, 'Their chaplets and their stems were out of it: all of it a turned work of pure gold.'),
(13, 2, 37, 22, 'Their buds and their branches were of one piece with it. The whole thing was one beaten work of pure gold.'),
(10, 2, 37, 22, 'Their buds and their branches were of one piece with it. The whole thing was one beaten work of pure gold.'),
(1, 2, 37, 22, 'The buds and branches were all of one piece with the lampstand, hammered out of pure gold.'),
(5, 2, 37, 22, 'Thus, both the little spheres and the branches were from the same thing: all hand-worked from the purest gold.'),
(7, 2, 37, 22, 'So both the bowls, and the branches were of the same, all beaten work of the purest gold.'),
(4, 2, 37, 23, 'And he made his seven lamps, and his snuffers, and his firepans, of pure gold.'),
(12, 2, 37, 23, 'And he made its seven lamps, and its snuffers, and its snuff-dishes, of pure gold.'),
(3, 2, 37, 23, 'And he made the lamps thereof, seven, and the snuffers thereof, and the snuffdishes thereof, of pure gold.'),
(8, 2, 37, 23, 'And he made the lamps thereof, seven, and the tongs thereof, and the snuffdishes thereof, of pure gold.'),
(9, 2, 37, 23, 'And he made the lamps thereof, seven, and the tongs thereof, and the snuffdishes thereof, of pure gold.'),
(6, 2, 37, 23, 'And he made the seven lamps thereof, and the snuffers thereof, and the snuff-trays thereof, of pure gold.'),
(14, 2, 37, 23, 'And he maketh its seven lamps, and its snuffers, and its snuff-dishes, of pure gold;'),
(11, 2, 37, 23, 'He will make its seven lamps and its snuffers, and its fire pans of pure gold.'),
(13, 2, 37, 23, 'He made its seven lamps, and its snuffers, and its snuff dishes, of pure gold.'),
(10, 2, 37, 23, 'He made its seven lamps, and its snuffers, and its snuff dishes, of pure gold.'),
(1, 2, 37, 23, 'He also made its seven lamps, its wick trimmers, and trays of pure gold.'),
(5, 2, 37, 23, 'He also made the seven lamps with their candle snuffers, and the vessels where the candles would be extinguished, from the finest gold.'),
(7, 2, 37, 23, 'He made also the seven lamps with their snuffers, and the vessels where the snuffings were to be put out, of the purest gold.'),
(4, 2, 37, 24, 'Of a talent of pure gold made he it, and all the vessels thereof.'),
(12, 2, 37, 24, 'Of a talent of pure gold he made it, and all its vessels.'),
(3, 2, 37, 24, 'Of a talent of pure gold made he it, and all the vessels thereof.'),
(8, 2, 37, 24, 'Of a talent of pure gold made he it, and all the vessels thereof.'),
(9, 2, 37, 24, 'Of a talent of pure gold made he it, and all the vessels thereof.'),
(6, 2, 37, 24, 'Of a talent of pure gold he made it, and all its utensils.'),
(14, 2, 37, 24, 'of a talent of pure gold he hath made it, and all its vessels.'),
(11, 2, 37, 24, 'A talent of pure gold he made it and all its vessels.'),
(13, 2, 37, 24, 'He made it of a talent of pure gold, with all its vessels.'),
(10, 2, 37, 24, 'He made it of a talent of pure gold, with all its vessels.'),
(1, 2, 37, 24, 'He made the lampstand and all its utensils from a talent of pure gold.'),
(5, 2, 37, 24, 'The lampstand with all its vessels weighed a talent of gold.'),
(7, 2, 37, 24, 'The candlestick with all the vessels thereof weighed a talent of gold.'),
(4, 2, 37, 25, 'And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.'),
(12, 2, 37, 25, 'And he made the incense-altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the hight of it; the horns of it were of the same.'),
(3, 2, 37, 25, 'And he made the altar of incense of acacia wood: a cubit was the length thereof, and a cubit the breadth thereof, foursquare; and two cubits was the height thereof; the horns thereof were of one piece with it.'),
(8, 2, 37, 25, 'And he made the altar of incense of acacia wood: a cubit was the length thereof, and a cubit the breadth thereof, foursquare; and two cubits was the height thereof; the horns thereof were of one piece with it.'),
(9, 2, 37, 25, 'And he made the altar of incense of acacia-wood: a cubit was the length thereof, and a cubit the breadth thereof, four-square; and two cubits was the height thereof; the horns thereof were of one piece with it.'),
(6, 2, 37, 25, 'And he made the altar of incense of acacia-wood; a cubit the length thereof, and a cubit the breadth thereof, square, and two cubits the height thereof: its horns were of itself.'),
(14, 2, 37, 25, 'And he maketh the perfume-altar of shittim wood; a cubit its length, and a cubit its breadth (square), and two cubits its height; its horns have been of the same;'),
(11, 2, 37, 25, 'He will make the altar of incense of acacia wood: a cubit its length and a cubit its breadth; quadrated; and two cubits its height; out of it were its horns.'),
(13, 2, 37, 25, 'He made the altar of incense of acacia wood. It was square: its length was a cubit, and its breadth a cubit. Its height was two cubits. Its horns were of one piece with it.'),
(10, 2, 37, 25, 'He made the altar of incense of acacia wood. It was square: its length was twenty-one inches, and its breadth twenty-one inches. Its height was three feet five inches.  Its horns were of one piece with it.'),
(1, 2, 37, 25, 'He made the altar of incense out of acacia wood. It was square, a cubit long, a cubit wide, and two cubits high. Its horns were of one piece.'),
(5, 2, 37, 25, 'He also made the altar of incense from setim wood, having one cubit on each of four sides, and in height, two. From its corners proceeded horns.'),
(7, 2, 37, 25, 'He made also the altar of incense of setim wood, being a cubit on every side foursquare, and in height two cubits: from the corners of which went out horns.'),
(4, 2, 37, 26, 'And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made to it a crown of gold round about.'),
(12, 2, 37, 26, 'And he overlaid it with pure gold, both the top of it, and its sides round about, and its horns: also he made to it a crown of gold round about.'),
(3, 2, 37, 26, 'And he overlaid it with pure gold, the top thereof, and the sides thereof round about, and the horns of it: and he made unto it a crown of gold round about.'),
(8, 2, 37, 26, 'And he overlaid it with pure gold, the top thereof, and the sides thereof round about, and the horns of it: and he made unto it a crown of gold round about.'),
(9, 2, 37, 26, 'And he overlaid it with pure gold, the top thereof, and the sides thereof round about, and the horns of it; and he made unto it a crown of gold round about.'),
(6, 2, 37, 26, 'And he overlaid it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and made upon it a border of gold round about.'),
(14, 2, 37, 26, 'and he overlayeth it with pure gold, its top and its sides round about, and its horns; and he maketh for it a wreath of gold round about;'),
(11, 2, 37, 26, 'And he will spread it over with pure gold, its top and its walls round about, and its horns: and he will make to it a wreath of gold round about.'),
(13, 2, 37, 26, 'He overlaid it with pure gold, its top, its sides around it, and its horns. He made a gold molding around it.'),
(10, 2, 37, 26, 'He overlaid it with pure gold, its top, its sides around it, and its horns. He made a gold molding around it.'),
(1, 2, 37, 26, 'And he overlaid with pure gold the top and all the sides and horns. Then he made a molding of gold around it.'),
(5, 2, 37, 26, 'And he clothed it with the purest gold, with its grating, as well as the sides and the horns.'),
(7, 2, 37, 26, 'And he overlaid it with the purest gold, with its grate and the sides, and the horns.'),
(4, 2, 37, 27, 'And he made two rings of gold for it under the crown thereof, by the two corners of it, on the two sides thereof, to be places for the staves to bear it with.'),
(12, 2, 37, 27, 'And he made two rings of gold for it under its crown, by the two corners of it, upon its two sides, to be places for the staffs to bear it with.'),
(3, 2, 37, 27, 'And he made for it two golden rings under the crown thereof, upon the two ribs thereof, upon the two sides of it, for places for staves wherewith to bear it.'),
(8, 2, 37, 27, 'And he made for it two golden rings under the crown thereof, upon the two ribs thereof, upon the two sides of it, for places for staves to bear it withal.'),
(9, 2, 37, 27, 'And he made for it two golden rings under the crown thereof, upon the two ribs thereof, upon the two sides of it, for holders for staves wherewith to bear it.'),
(6, 2, 37, 27, 'And he made two rings of gold for it under its border, by its two corners, on the two sides thereof, as receptacles for the staves with which to carry it.'),
(14, 2, 37, 27, 'and two rings of gold he hath made for it under its wreath, at its two corners, at its two sides, for places for staves to bear it with them.'),
(11, 2, 37, 27, 'And two rings of gold he made to it from underneath for its wreath, upon its two ribs, upon its two sides for the inner parts for the poles to lift it up by them.'),
(13, 2, 37, 27, 'He made two golden rings for it under its molding crown, on its two ribs, on its two sides, for places for poles with which to carry it.'),
(10, 2, 37, 27, 'He made two golden rings for it under its molding crown, on its two ribs, on its two sides, for places for poles with which to carry it.'),
(1, 2, 37, 27, 'He made two gold rings below the molding on opposite sides to hold the poles used to carry it.'),
(5, 2, 37, 27, 'And for it he made a crown of gold all around, and two gold rings under the crown at each side, so that the bars might be put into them, and the altar could be carried.'),
(7, 2, 37, 27, 'And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried.'),
(4, 2, 37, 28, 'And he made the staves of shittim wood, and overlaid them with gold.'),
(12, 2, 37, 28, 'And he made the staffs of shittim wood, and overlaid them with gold.'),
(3, 2, 37, 28, 'And he made the staves of acacia wood, and overlaid them with gold.'),
(8, 2, 37, 28, 'And he made the staves of acacia wood, and overlaid them with gold.'),
(9, 2, 37, 28, 'And he made the staves of acacia-wood, and overlaid them with gold.'),
(6, 2, 37, 28, 'And he made the staves of acacia-wood, and overlaid them with gold.'),
(14, 2, 37, 28, 'And he maketh the staves of shittim wood, and overlayeth them with gold;'),
(11, 2, 37, 28, 'And he will make the poles of acacia wood, and he will spread them over with gold.'),
(13, 2, 37, 28, 'He made the poles of acacia wood, and overlaid them with gold.'),
(10, 2, 37, 28, 'He made the poles of acacia wood, and overlaid them with gold.'),
(1, 2, 37, 28, 'And he made the poles of acacia wood and overlaid them with gold.'),
(5, 2, 37, 28, 'Now the bars themselves he also made from setim wood, and he covered them with layers of gold.'),
(7, 2, 37, 28, 'And the bars themselves he made also of setim wood, and overlaid them with plates of gold.'),
(4, 2, 37, 29, 'And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.'),
(12, 2, 37, 29, 'And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.'),
(3, 2, 37, 29, 'And he made the holy anointing oil, and the pure incense of sweet spices, after the art of the perfumer.'),
(8, 2, 37, 29, 'And he made the holy anointing oil, and the pure incense of sweet spices, after the art of the perfumer.'),
(9, 2, 37, 29, 'And he made the holy anointing oil, and the pure incense of sweet spices, after the art of the perfumer.'),
(6, 2, 37, 29, 'And he made the holy anointing oil, and the pure incense of fragrant drugs, according to the work of the perfumer.'),
(14, 2, 37, 29, 'and he maketh the holy anointing oil, and the pure spice-perfume—work of a compounder.'),
(11, 2, 37, 29, 'And he will make the holy oil of anointing and the pure incense of aromatics, the work of the perfumer.'),
(13, 2, 37, 29, 'He made the holy anointing oil and the pure incense of sweet spices, after the art of the perfumer.'),
(10, 2, 37, 29, 'He made the holy anointing oil and the pure incense of sweet spices, after the art of the perfumer.'),
(1, 2, 37, 29, 'He also made the sacred anointing oil and the pure, fragrant incense, the work of a perfumer.'),
(5, 2, 37, 29, 'He also composed the oil for the ointment of sanctification, and the incense, from the purest aromatics, with the skill of a perfumer.'),
(7, 2, 37, 29, 'He compounded also the oil for the ointment of sanctification, and incense of the purest spices, according to the work of a perfumer.'),
(4, 2, 38, 1, 'And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof.'),
(12, 2, 38, 1, 'And he made the altar of burnt-offering of shittim wood: five cubits was the length of it, and five cubits the breadth of it; it was foursquare; and its hight was three cubits.'),
(3, 2, 38, 1, 'And he made the altar of burnt-offering of acacia wood: five cubits was the length thereof, and five cubits the breadth thereof, foursquare; and three cubits the height thereof.'),
(8, 2, 38, 1, 'And he made the altar of burnt offering of acacia wood: five cubits was the length thereof, and five cubits the breadth thereof, foursquare; and three cubits the height thereof.'),
(9, 2, 38, 1, 'And he made the altar of burnt-offering of acacia-wood: five cubits was the length thereof, and five cubits the breadth thereof, four-square, and three cubits the height thereof.'),
(6, 2, 38, 1, 'And he made the altar of burnt-offering of acacia-wood; five cubits the length thereof, and five cubits the breadth thereof, square, and three cubits the height thereof.'),
(14, 2, 38, 1, 'And he maketh the altar of burnt-offering of shittim wood, five cubits its length, and five cubits its breadth (square), and three cubits its height;'),
(11, 2, 38, 1, 'And he will make the altar of burnt-offering of acacia wood: five cubits its length, and five cubits its breadth; four-square; and three cubits its height.'),
(13, 2, 38, 1, 'He made the altar of burnt offering of acacia wood. It was square. Its length was five cubits, its breadth was five cubits, and its height was three cubits.'),
(10, 2, 38, 1, 'He made the altar of burnt offering of acacia wood. It was square. Its length was eight feet seven inches,  its breadth was eight feet seven inches, and its height was five feet two inches.'),
(1, 2, 38, 1, 'Bezalel constructed the altar of burnt offering from acacia wood. It was square, five cubits long, five cubits wide, and three cubits high.'),
(5, 2, 38, 1, 'He also made the altar of holocaust from setim wood: five cubits square, and three in height,'),
(7, 2, 38, 1, 'He made also the altar of holocaust of setim wood, five cubits square, and three in height:'),
(4, 2, 38, 2, 'And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.'),
(12, 2, 38, 2, 'And he made its horns on the four corners of it; its horns were of the same: and he overlaid it with brass.'),
(3, 2, 38, 2, 'And he made the horns thereof upon the four corners of it; the horns thereof were of one piece with it: and he overlaid it with brass.'),
(8, 2, 38, 2, 'And he made the horns thereof upon the four corners of it; the horns thereof were of one piece with it: and he overlaid it with brass.'),
(9, 2, 38, 2, 'And he made the horns thereof upon the four corners of it; the horns thereof were of one piece with it; and he overlaid it with brass.'),
(6, 2, 38, 2, 'And he made its horns on the four corners thereof; its horns were of itself; and he overlaid it with copper.'),
(14, 2, 38, 2, 'and he maketh its horns on its four corners; its horns have been of the same; and he overlayeth it with brass;'),
(11, 2, 38, 2, 'And he will make its horns upon its four faces; from out of it were its horns: and he will spread it over with brass.'),
(13, 2, 38, 2, 'He made its horns on its four corners. Its horns were of one piece with it, and he overlaid it with brass.'),
(10, 2, 38, 2, 'He made its horns on its four corners. Its horns were of one piece with it, and he overlaid it with bronze.'),
(1, 2, 38, 2, 'He made a horn at each of its four corners, so that the horns and altar were of one piece, and he overlaid the altar with bronze.'),
(5, 2, 38, 2, 'the horns of which proceeded from the corners. And he covered it with layers of brass.'),
(7, 2, 38, 2, 'The horns whereof went out from the corners, and he overlaid it with plates of brass.'),
(4, 2, 38, 3, 'And he made all the vessels of the altar, the pots, and the shovels, and the basins, and the meat hooks, and the fire pans: all the vessels thereof made he of brass.'),
(12, 2, 38, 3, 'And he made all the vessels of the altar, the pots, and the shovels, and the basins, and the flesh-hooks, and the fire-pans: all the vessels of it he made of brass.'),
(3, 2, 38, 3, 'And he made all the vessels of the altar, the pots, and the shovels, and the basins, the flesh-hooks, and the firepans: all the vessels thereof made he of brass.'),
(8, 2, 38, 3, 'And he made all the vessels of the altar, the pots, and the shovels, and the basons, the fleshhooks, and the firepans: all the vessels thereof made he of brass.'),
(9, 2, 38, 3, 'And he made all the vessels of the altar, the pots, and the shovels, and the basins, the flesh-hooks, and the fire-pans; all the vessels thereof made he of brass.'),
(6, 2, 38, 3, 'And he made all the utensils of the altar: the pots, and the shovels, and the bowls, the forks, and the firepans; all its utensils made he of copper.'),
(14, 2, 38, 3, 'and he maketh all the vessels of the altar, the pots, and the shovels, and the sprinkling-pans, the forks, and the fire-pans; all its vessels he hath made of brass.'),
(11, 2, 38, 3, 'And he will make all the vessels of the altar, the pots and the shovels and the vases and the forks, and the fire pans; all its vessels he made of brass.'),
(13, 2, 38, 3, 'He made all the vessels of the altar, the pots, the shovels, the basins, the forks, and the fire pans. He made all its vessels of brass.'),
(10, 2, 38, 3, 'He made all the vessels of the altar, the pots, the shovels, the basins, the forks, and the fire pans. He made all its vessels of bronze.'),
(1, 2, 38, 3, 'He made all the altar’s utensils of bronze—its pots, shovels, sprinkling bowls, meat forks, and firepans.'),
(5, 2, 38, 3, 'And for its uses, he prepared diverse vessels out of brass: kettles, forceps, little hooks, larger hooks, and receptacles for the fire.'),
(7, 2, 38, 3, 'And for the uses thereof, he prepared divers vessels of brass, cauldrons, tongs, fleshhooks, pothooks, and firepans.'),
(4, 2, 38, 4, 'And he made for the altar a brazen grate of network under the compass thereof beneath to the middle of it.'),
(12, 2, 38, 4, 'And he made for the altar a brazen grate of net-work under the compass of it beneath to the midst of it.'),
(3, 2, 38, 4, 'And he made for the altar a grating of network of brass, under the ledge round it beneath, reaching halfway up.'),
(8, 2, 38, 4, 'And he made for the altar a grating of network of brass, under the ledge round it beneath, reaching halfway up.'),
(9, 2, 38, 4, 'And he made for the altar a grating of network of brass, under the ledge round it beneath, reaching halfway up.'),
(6, 2, 38, 4, 'And he made for the altar a grating of network of copper under its ledge from beneath, to the very middle of it.'),
(14, 2, 38, 4, 'And he maketh for the altar a brazen grate of net-work, under its border beneath, unto its midst;'),
(11, 2, 38, 4, 'And he will make for the altar a grate of brass net work under its border from below; even to the half of it.'),
(13, 2, 38, 4, 'He made for the altar a grating of a network of brass, under the ledge around it beneath, reaching halfway up.'),
(10, 2, 38, 4, 'He made for the altar a grating of a network of bronze, under the ledge around it beneath, reaching halfway up.'),
(1, 2, 38, 4, 'He made a grate of bronze mesh for the altar under its ledge, halfway up from the bottom.'),
(5, 2, 38, 4, 'And he made its grating of brass, in the manner of a net, and under it, in the midst of the altar, its base,'),
(7, 2, 38, 4, 'And he made the grate thereof of brass, in manner of a net, and under it in the midst of the altar a hearth,'),
(4, 2, 38, 5, 'And he cast four rings for the four ends of the grate of brass, to be places for the staves.'),
(12, 2, 38, 5, 'And he cast four rings for the four ends of the grate of brass, to be places for the staffs.'),
(3, 2, 38, 5, 'And he cast four rings for the four ends of the grating of brass, to be places for the staves.'),
(8, 2, 38, 5, 'And he cast four rings for the four ends of the grating of brass, to be places for the staves.'),
(9, 2, 38, 5, 'And he cast four rings for the four ends of the grating of brass, to be holders for the staves.'),
(6, 2, 38, 5, 'And he cast four rings for the four corners of the grating of copper, as receptacles for the staves.'),
(14, 2, 38, 5, 'and he casteth four rings for the four ends of the brazen grate—places for bars;'),
(11, 2, 38, 5, 'And he will cast four rings for the four ends for the grate of brass, the inner parts for the poles.'),
(13, 2, 38, 5, 'He cast four rings for the four ends of brass grating, to be places for the poles.'),
(10, 2, 38, 5, 'He cast four rings for the four ends of bronze grating, to be places for the poles.'),
(1, 2, 38, 5, 'At the four corners of the bronze grate he cast four rings as holders for the poles.'),
(5, 2, 38, 5, 'casting four rings at the four ends of the net in order to set the bars, so as to carry it.'),
(7, 2, 38, 5, 'Casting four rings at the four ends of the net at the top, to put in bars to carry it.'),
(4, 2, 38, 6, 'And he made the staves of shittim wood, and overlaid them with brass.'),
(12, 2, 38, 6, 'And he made the staffs of shittim wood, and overlaid them with brass.'),
(3, 2, 38, 6, 'And he made the staves of acacia wood, and overlaid them with brass.'),
(8, 2, 38, 6, 'And he made the staves of acacia wood, and overlaid them with brass.'),
(9, 2, 38, 6, 'And he made the staves of acacia-wood, and overlaid them with brass.'),
(6, 2, 38, 6, 'And he made the staves of acacia-wood, and overlaid them with copper.'),
(14, 2, 38, 6, 'and he maketh the staves of shittim wood, and overlayeth them with brass;'),
(11, 2, 38, 6, 'And he will make the bars of acacia wood; and he will spread them over with brass.'),
(13, 2, 38, 6, 'He made the poles of acacia wood, and overlaid them with brass.'),
(10, 2, 38, 6, 'He made the poles of acacia wood, and overlaid them with bronze.'),
(1, 2, 38, 6, 'And he made the poles of acacia wood and overlaid them with bronze.'),
(5, 2, 38, 6, 'These bars he also made of setim wood, and he covered them with layers of brass.'),
(7, 2, 38, 6, 'And he made the bars of setim wood, and overlaid them with plates of brass:'),
(4, 2, 38, 7, 'And he put the staves into the rings on the sides of the altar, to bear it with; he made the altar hollow with boards.'),
(12, 2, 38, 7, 'And he put the staffs into the rings on the sides of the altar, to bear it with; he made the altar hollow with boards.'),
(3, 2, 38, 7, 'And he put the staves into the rings on the sides of the altar, wherewith to bear it; he made it hollow with planks.'),
(8, 2, 38, 7, 'And he put the staves into the rings on the sides of the altar, to bear it withal; he made it hollow with planks.'),
(9, 2, 38, 7, 'And he put the staves into the rings on the sides of the altar, wherewith to bear it; he made it hollow with planks.'),
(6, 2, 38, 7, 'And he put the staves into the rings on the sides of the altar, with which to carry it. Hollow with boards did he make it.'),
(14, 2, 38, 7, 'and he bringeth in the staves into the rings on the sides of the altar, to bear it with them; hollow with boards he made it.'),
(11, 2, 38, 7, 'And he will bring the bars into the rings upon the ribs of the altar to lift it up by them; he made it hollow.'),
(13, 2, 38, 7, 'He put the poles into the rings on the sides of the altar, with which to carry it. He made it hollow with planks.'),
(10, 2, 38, 7, 'He put the poles into the rings on the sides of the altar, with which to carry it. He made it hollow with planks.'),
(1, 2, 38, 7, 'Then he inserted the poles into the rings on the sides of the altar for carrying it. He made the altar with boards so that it was hollow.'),
(5, 2, 38, 7, 'And he drew them through the rings, which projected from the sides of the altar. But the altar itself was not solid, but hollow, made from panels and empty inside.'),
(7, 2, 38, 7, 'And he drew them through the rings that stood out in the sides of the altar. And the altar itself was not solid, but hollow, of boards, and empty within.'),
(4, 2, 38, 8, 'And he made the laver of brass, and the foot of it of brass, of the mirrors of the women assembling, which assembled at the door of the tabernacle of the congregation.'),
(12, 2, 38, 8, 'And he made the laver of brass, and the foot of it of brass, of the looking-glasses of the women assembling, who assembled at the door of the tabernacle of the congregation.'),
(3, 2, 38, 8, 'And he made the laver of brass, and the base thereof of brass, of the mirrors of the ministering women that ministered at the door of the tent of meeting.'),
(8, 2, 38, 8, 'And he made the laver of brass, and the base thereof of brass, of the mirrors of the serving women which served at the door of the tent of meeting.'),
(9, 2, 38, 8, 'And he made the laver of brass, and the base thereof of brass, of the mirrors of the serving women that did service at the door of the tent of meeting.'),
(6, 2, 38, 8, 'And he made the laver of copper, and its stand of copper, of the mirrors of the crowds of women who crowded before the entrance of the tent of meeting.'),
(14, 2, 38, 8, 'And he maketh the laver of brass, and its base of brass, with the looking-glasses of the women assembling, who have assembled at the opening of the tent of meeting.'),
(11, 2, 38, 8, 'And he will make the wash-basin of brass, and its foot of brass, in the sight of those coming who came to the door of the tent of appointment.'),
(13, 2, 38, 8, 'He made the basin of brass, and its base of brass, out of the mirrors of the ministering women who ministered at the door of the Tent of Meeting.'),
(10, 2, 38, 8, 'He made the basin of bronze, and its base of bronze, out of the mirrors of the ministering women who ministered at the door of the Tent of Meeting.'),
(1, 2, 38, 8, 'Next he made the bronze basin and its stand from the mirrors of the women who served at the entrance to the Tent of Meeting.'),
(5, 2, 38, 8, 'He also made the washtub of brass, with its base made from the mirrors of the women who kept watch at the door of the tabernacle.'),
(7, 2, 38, 8, 'He made also the laver of brass, with the foot thereof, of the mirrors of the women that watch at the door of the tabernacle.'),
(4, 2, 38, 9, 'And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits:'),
(12, 2, 38, 9, 'And he made the court: on the south side southward the hangings of the court were of fine twined linen, a hundred cubits:'),
(3, 2, 38, 9, 'And he made the court: for the south side southward the hangings of the court were of fine twined linen, a hundred cubits;'),
(8, 2, 38, 9, 'And he made the court: for the south side southward the hangings of the court were of fine twined linen, an hundred cubits:'),
(9, 2, 38, 9, 'And he made the court; for the south side southward the hangings of the court were of fine twined linen, a hundred cubits.'),
(6, 2, 38, 9, 'And he made the court. On the south side southward, the hangings of the court were of twined byssus, a hundred cubits;'),
(14, 2, 38, 9, 'And he maketh the court; at the south side southward, the hangings of the court of twined linen, a hundred by the cubit,'),
(11, 2, 38, 9, 'And he will make the enclosure: to the south side southward, the curtains of the enclosure twisted byssus, a hundred cubits.'),
(13, 2, 38, 9, 'He made the court: for the south side southward the hangings of the court were of fine twined linen, one hundred cubits;'),
(10, 2, 38, 9, 'He made the court: for the south side southward the hangings of the court were of fine twined linen, one hundred seventy-two feet three inches;'),
(1, 2, 38, 9, 'Then he constructed the courtyard. The south side of the courtyard was a hundred cubits long and had curtains of finely spun linen,'),
(5, 2, 38, 9, 'He also made the atrium, at the south side of which were hangings of fine twisted linen of one hundred cubits and'),
(7, 2, 38, 9, 'He made also the court, in the south side whereof were hangings of fine twisted linen, of a hundred cubits,'),
(4, 2, 38, 10, 'Their pillars were twenty, and their brazen sockets twenty; the hooks of the pillars and their fillets were of silver.'),
(12, 2, 38, 10, 'Their pillars were twenty, and their brazen sockets twenty; the hooks of the pillars, and their fillets, were of silver.'),
(3, 2, 38, 10, 'their pillars were twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets were of silver.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 2, 38, 10, 'their pillars were twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets were of silver.'),
(9, 2, 38, 10, 'Their pillars were twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets were of silver.'),
(6, 2, 38, 10, 'their pillars twenty, and their bases twenty, of copper; the hooks of the pillars and their connecting-rods of silver.'),
(14, 2, 38, 10, 'their pillars are twenty, and their brazen sockets twenty, the pegs of the pillars and their fillets are silver;'),
(11, 2, 38, 10, 'Their pillars twenty, and their brass bases twenty; the pegs of the pillars and their joinings, of silver.'),
(13, 2, 38, 10, 'their pillars were twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets were of silver.'),
(10, 2, 38, 10, 'their pillars were thirty-four feet five inches, and their sockets thirty-four feet five inches, of bronze; the hooks of the pillars and their fillets were of silver.'),
(1, 2, 38, 10, 'with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts.'),
(5, 2, 38, 10, 'twenty columns of brass with their bases. The heads of the columns and all of the engraving work were of silver.'),
(7, 2, 38, 10, 'Twenty pillars of brass with their sockets, the heads of the pillars, and the whole graving of the work, of silver.'),
(4, 2, 38, 11, 'And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver.'),
(12, 2, 38, 11, 'And for the north side, the hangings were a hundred cubits, their pillars were twenty, and their sockets of brass twenty: the hooks of the pillars, and their filets, of silver.'),
(3, 2, 38, 11, 'And for the north side a hundred cubits, their pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.'),
(8, 2, 38, 11, 'And for the north side an hundred cubits, their pillars twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets of silver.'),
(9, 2, 38, 11, 'And for the north side a hundred cubits, their pillars twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets of silver.'),
(6, 2, 38, 11, 'And on the north side, a hundred cubits; their pillars twenty, and their bases twenty, of copper; the hooks of the pillars and their connecting-rods of silver.'),
(14, 2, 38, 11, 'and at the north side, a hundred by the cubit, their pillars are twenty, and their sockets of brass twenty; the pegs of the pillars and their fillets are silver;'),
(11, 2, 38, 11, 'And for the north side, a hundred by the cubit, their pillars twenty, and their bases twenty: the pegs of the pillars and their joinings, of silver.'),
(13, 2, 38, 11, 'For the north side one hundred cubits, their pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.'),
(10, 2, 38, 11, 'Likewise for the north side in length there shall be hangings one hundred seventy-two feet three inches, and its pillars thirty-four feet five inches, and their sockets thirty-four feet five inches, of bronze; the hooks of the pillars, and their fillets, of silver.'),
(1, 2, 38, 11, 'The north side was also a hundred cubits long, with twenty posts and twenty bronze bases. The hooks and bands of the posts were silver.'),
(5, 2, 38, 11, 'Equally, at the northern area, the hangings, the columns, and the bases and heads of the columns were of the same measure and work and metal.'),
(7, 2, 38, 11, 'In like manner at the north side the hangings, the pillars, and the sockets and heads of the pillars were of the same measure, and work and metal.'),
(4, 2, 38, 12, 'And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.'),
(12, 2, 38, 12, 'And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars, and their fillets, of silver.'),
(3, 2, 38, 12, 'And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars, and their fillets, of silver.'),
(8, 2, 38, 12, 'And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.'),
(9, 2, 38, 12, 'And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.'),
(6, 2, 38, 12, 'And on the west side, hangings of fifty cubits; their pillars ten, and their bases ten; the hooks of the pillars and their connecting-rods of silver.'),
(14, 2, 38, 12, 'and at the west side are hangings, fifty by the cubit; their pillars are ten, and their sockets ten; the pegs of the pillars and their fillets are silver;'),
(11, 2, 38, 12, 'And for the side of the sea, the curtains fifty by the cubit, their pillars ten, and their bases ten; the pegs of the pillars, and their joinings, of silver.'),
(13, 2, 38, 12, 'For the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars, and their fillets, of silver.'),
(10, 2, 38, 12, 'For the west side were hangings of eighty-six feet one inch, their pillars seventeen feet three inches,  and their sockets seventeen feet three inches; the hooks of the pillars, and their fillets, of silver.'),
(1, 2, 38, 12, 'The west side was fifty cubits long and had curtains, with ten posts and ten bases. The hooks and bands of the posts were silver.'),
(5, 2, 38, 12, 'Yet truly, on that side which looks out toward the west, there were hangings of fifty cubits, and ten columns with their bases of brass. And the heads of the columns and all of the engraving work were of silver.'),
(7, 2, 38, 12, 'But on that side that looketh to the west, there were hangings of fifty cubits, ten pillars of brass with their sockets, and the heads of the pillars, and all the graving of the work, of silver.'),
(4, 2, 38, 13, 'And for the east side eastward fifty cubits.'),
(12, 2, 38, 13, 'And for the east side eastward fifty cubits.'),
(3, 2, 38, 13, 'And for the east side eastward fifty cubits.'),
(8, 2, 38, 13, 'And for the east side eastward fifty cubits.'),
(9, 2, 38, 13, 'And for the east side eastward fifty cubits.'),
(6, 2, 38, 13, 'And for the east side, eastward, fifty cubits;'),
(14, 2, 38, 13, 'and at the east side eastward fifty cubits.'),
(11, 2, 38, 13, 'And for the east side from the sun rising, fifty cubits.'),
(13, 2, 38, 13, 'For the east side eastward fifty cubits.'),
(10, 2, 38, 13, 'For the east side eastward eighty-six feet one inch.'),
(1, 2, 38, 13, 'And the east side, toward the sunrise, was also fifty cubits long.'),
(5, 2, 38, 13, 'Furthermore, toward the east, he prepared hangings of fifty cubits:'),
(7, 2, 38, 13, 'Moreover towards the east he prepared hangings of fifty cubits:'),
(4, 2, 38, 14, 'The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.'),
(12, 2, 38, 14, 'The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.'),
(3, 2, 38, 14, 'The hangings for the one side of the gate were fifteen cubits; their pillars three, and their sockets three;'),
(8, 2, 38, 14, 'The hangings for the one side of the gate were fifteen cubits; their pillars three, and their sockets three;'),
(9, 2, 38, 14, 'The hangings for the one side [of the gate] were fifteen cubits; their pillars three, and their sockets three.'),
(6, 2, 38, 14, 'the hangings on the one wing of fifteen cubits, their pillars three, and their bases three;'),
(14, 2, 38, 14, 'The hangings on the side are fifteen cubits, their pillars three, and their sockets three,'),
(11, 2, 38, 14, 'The curtains fifteen cubits to the side; their pillars three, and their bases three.'),
(13, 2, 38, 14, 'The hangings for the one side were fifteen cubits; their pillars three, and their sockets three;'),
(10, 2, 38, 14, 'The hangings for the one side were twenty-five feet ten inches; their pillars five feet two inches, and their sockets five feet two inches;'),
(1, 2, 38, 14, 'The curtains on one side of the entrance were fifteen cubits long, with three posts and three bases.'),
(5, 2, 38, 14, 'of which, there were fifteen cubits, among three columns with their bases, holding up one side,'),
(7, 2, 38, 14, 'Fifteen cubits of which were on one side with three pillars, and their sockets:'),
(4, 2, 38, 15, 'And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.'),
(12, 2, 38, 15, 'And for the other side of the court-gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.'),
(3, 2, 38, 15, 'and so for the other side: on this hand and that hand by the gate of the court were hangings of fifteen cubits; their pillars three, and their sockets three.'),
(8, 2, 38, 15, 'and so for the other side: on this hand and that hand by the gate of the court were hangings of fifteen cubits; their pillars three, and their sockets three.'),
(9, 2, 38, 15, 'And so for the other side; on this hand and that hand by the gate of the court were hangings of fifteen cubits; their pillars three, and their sockets three.'),
(6, 2, 38, 15, 'and on the other wing, on this side as on that side of the gate of the court, hangings of fifteen cubits, their pillars three, and their bases three.'),
(14, 2, 38, 15, 'and at the second side at the gate of the court, on this and on that, are hangings, fifteen cubits, their pillars three, and their sockets three;'),
(11, 2, 38, 15, 'And for the second side, from hence and from thence, for the gate of the enclosure the curtains fifteen cubits; their pillars three, and their bases three.'),
(13, 2, 38, 15, 'and so for the other side: on this hand and that hand by the gate of the court were hangings of fifteen cubits; their pillars three, and their sockets three.'),
(10, 2, 38, 15, 'and so for the other side: on this hand and that hand by the gate of the court were hangings of twenty-five feet ten inches; their pillars five feet two inches, and their sockets five feet two inches.'),
(1, 2, 38, 15, 'And the curtains on the other side were also fifteen cubits long, with three posts and three bases as well.'),
(5, 2, 38, 15, 'and on the other side, (for between the two he made the entrance of the tabernacle) there were equally hangings of fifteen cubits, and three pillars, and the same number of bases.'),
(7, 2, 38, 15, 'And on the other side (for between the two he made the entry of the tabernacle) there were hangings equally of fifteen cubits, and three pillars, and as many sockets.'),
(4, 2, 38, 16, 'All the hangings of the court round about were of fine twined linen.'),
(12, 2, 38, 16, 'All the hangings of the court round about were of fine twined linen.'),
(3, 2, 38, 16, 'All the hangings of the court round about were of fine twined linen.'),
(8, 2, 38, 16, 'All the hangings of the court round about were of fine twined linen.'),
(9, 2, 38, 16, 'All the hangings of the court round about were of fine twined linen.'),
(6, 2, 38, 16, 'All the hangings of the court round about were of twined byssus;'),
(14, 2, 38, 16, 'all the hangings of the court round about are of twined linen,'),
(11, 2, 38, 16, 'All the curtains of the enclosure round about, twisted byssus.'),
(13, 2, 38, 16, 'All the hangings around the court were of fine twined linen.'),
(10, 2, 38, 16, 'All the hangings around the court were of fine twined linen.'),
(1, 2, 38, 16, 'All the curtains around the courtyard were made of finely spun linen.'),
(5, 2, 38, 16, 'All the hangings of the atrium were woven from fine twisted linen.'),
(7, 2, 38, 16, 'All the hangings of the court were woven with twisted linen.'),
(4, 2, 38, 17, 'And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their capitals of silver; and all the pillars of the court were filleted with silver.'),
(12, 2, 38, 17, 'And the sockets for the pillars were of brass; the hooks of the pillars, and their fillets, of silver; and the overlaying of their capitals of silver; and all the pillars of the court were filleted with silver.'),
(3, 2, 38, 17, 'And the sockets for the pillars were of brass; the hooks of the pillars, and their fillets, of silver; and the overlaying of their capitals, of silver; and all the pillars of the court were filleted with silver.'),
(8, 2, 38, 17, 'And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver.'),
(9, 2, 38, 17, 'And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their capitals of silver; and all the pillars of the court were filleted with silver.'),
(6, 2, 38, 17, 'and the bases of the pillars of copper, the hooks of the pillars and their connecting-rods of silver, and the overlaying of their capitals of silver; and all the pillars of the court were fastened together with [rods of] silver.'),
(14, 2, 38, 17, 'and the sockets for the pillars of brass, the pegs of the pillars and their fillets of silver, and the overlaying of their tops of silver, and all the pillars of the court are filleted with silver.'),
(11, 2, 38, 17, 'And the bases for the pillars, brass; the pegs of the pillars and their joinings, silver; and the overspreading their heads, silver; and all the pillars of the enclosure, their joinings, silver.'),
(13, 2, 38, 17, 'The sockets for the pillars were of brass. The hooks of the pillars and their fillets were of silver; and the overlaying of their capitals, of silver; and all the pillars of the court were filleted with silver.'),
(10, 2, 38, 17, 'The sockets for the pillars were of bronze. The hooks of the pillars and their fillets were of silver; and the overlaying of their capitals, of silver; and all the pillars of the court were filleted with silver.'),
(1, 2, 38, 17, 'The bases for the posts were bronze, the hooks and bands were silver, and the plating for the tops of the posts was silver. So all the posts of the courtyard were banded with silver.'),
(5, 2, 38, 17, 'The bases of the columns were of brass, but their heads with all of their engravings were of silver. Now he also overlaid the columns of the atrium themselves with silver.'),
(7, 2, 38, 17, 'The sockets of the pillars were of brass, and their heads with all their gravings of silver: and he overlaid the pillars of the court also with silver.'),
(4, 2, 38, 18, 'And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.'),
(12, 2, 38, 18, 'And the hanging for the gate of the court was needle-work, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the hight in the breadth was five cubits, answerable to the hangings of the court.'),
(3, 2, 38, 18, 'And the screen for the gate of the court was the work of the embroiderer, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.'),
(8, 2, 38, 18, 'And the screen for the gate of the court was the work of the embroiderer, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.'),
(9, 2, 38, 18, 'And the screen for the gate of the court was the work of the weaver in colours, of blue, and purple, and scarlet, and fine twined linen; and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.'),
(6, 2, 38, 18, '—And the curtain of the gate of the court was of embroidery of blue, and purple, and scarlet, and twined byssus; and the length was twenty cubits, and the height like the breadth, five cubits, just as the hangings of the court;'),
(14, 2, 38, 18, 'And the covering of the gate of the court is the work of an embroiderer, of blue, and purple, and scarlet, and twined linen; and twenty cubits is the length, and the height with the breadth five cubits, over-against the hangings of the court;'),
(11, 2, 38, 18, 'And the covering of the gate of the enclosure a variegated work, cerulean purple, and red purple, and double scarlet, and twisted byssus: and twenty cubits the length, and the height in breadth, five cubits, even as the curtains of the enclosure.'),
(13, 2, 38, 18, 'The screen for the gate of the court was the work of the embroiderer, of blue, purple, scarlet, and fine twined linen. Twenty cubits was the length, and the height in the breadth was five cubits, like to the hangings of the court.'),
(10, 2, 38, 18, 'The screen for the gate of the court was the work of the embroiderer, of blue, purple, scarlet, and fine twined linen. Thirty-four feet five inches was the length, and the height in the breadth was eight feet seven inches, like to the hangings of the court.'),
(1, 2, 38, 18, 'The curtain for the entrance to the courtyard was embroidered with blue, purple, and scarlet yarn, and finely spun linen. It was twenty cubits long and, like the curtains of the courtyard, five cubits high,'),
(5, 2, 38, 18, 'And he made, at its entrance, a hanging, wrought with embroidery, of hyacinth, purple, vermillion, and fine twisted linen, which held twenty cubits in length, yet truly it was five cubits in height, as with the measure of all the hangings of the atrium.'),
(7, 2, 38, 18, 'And he made in the entry thereof an embroidered hanging of violet, purple, scarlet, and fine twisted linen, that was twenty cubits long, and five cubits high according to the measure of all the hangings of the court.'),
(4, 2, 38, 19, 'And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their capitals and their fillets of silver.'),
(12, 2, 38, 19, 'And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their capitals and their fillets of silver.'),
(3, 2, 38, 19, 'And their pillars were four, and their sockets four, of brass; their hooks of silver, and the overlaying of their capitals, and their fillets, of silver.'),
(8, 2, 38, 19, 'And their pillars were four, and their sockets four, of brass; their hooks of silver, and the overlaying of their chapiters and their fillets of silver.'),
(9, 2, 38, 19, 'And their pillars were four, and their sockets four of brass; their hooks of silver, and the overlaying of their capitals and their fillets of silver.'),
(6, 2, 38, 19, 'and their pillars four, and their bases four, of copper; their hooks of silver, and the overlaying of their capitals and their connecting-rods of silver.'),
(14, 2, 38, 19, 'and their pillars are four, and their sockets of brass four, their pegs are of silver, and the overlaying of their tops and their fillets are of silver;'),
(11, 2, 38, 19, 'And their pillars four, and their bases four, of brass; and their pegs of silver, and the spreading over the heads and their joinings of silver.'),
(13, 2, 38, 19, 'Their pillars were four, and their sockets four, of brass; their hooks of silver, and the overlaying of their capitals, and their fillets, of silver.'),
(10, 2, 38, 19, 'Their pillars were six feet eleven inches, and their sockets six feet eleven inches, of bronze; their hooks of silver, and the overlaying of their capitals, and their fillets, of silver.'),
(1, 2, 38, 19, 'with four posts and four bronze bases. Their hooks were silver, as well as the bands and the plating of their tops.'),
(5, 2, 38, 19, 'Now the columns at the entrance were four, with bases of brass, and their heads and engravings were of silver.'),
(7, 2, 38, 19, 'And the pillars in the entry were four with sockets of brass, and their heads and gravings of silver.'),
(4, 2, 38, 20, 'And all the pins of the tabernacle, and of the court round about, were of brass.'),
(12, 2, 38, 20, 'And all the pins of the tabernacle, and of the court round about, were of brass.'),
(3, 2, 38, 20, 'And all the pins of the tabernacle, and of the court round about, were of brass.'),
(8, 2, 38, 20, 'And all the pins of the tabernacle, and of the court round about, were of brass.'),
(9, 2, 38, 20, 'And all the pins of the tabernacle, and of the court round about, were of brass.'),
(6, 2, 38, 20, 'And all the pegs for the tabernacle and for the court round about were of copper.'),
(14, 2, 38, 20, 'and all the pins for the tabernacle, and for the court round about, are of brass.'),
(11, 2, 38, 20, 'And all the pegs for the temple and for the enclosure round about of brass.'),
(13, 2, 38, 20, 'All the pins of the tabernacle, and around the court, were of brass.'),
(10, 2, 38, 20, 'All the pins of the tabernacle, and around the court, were of bronze.'),
(1, 2, 38, 20, 'All the tent pegs for the tabernacle and for the surrounding courtyard were bronze.'),
(5, 2, 38, 20, 'Likewise, the tent pegs of the tabernacle and the atrium all around he made of brass.'),
(7, 2, 38, 20, 'The pins also of the tabernacle and of the court round about he made of brass.'),
(4, 2, 38, 21, 'This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.'),
(12, 2, 38, 21, 'This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.'),
(3, 2, 38, 21, 'This is the sum of the things for the tabernacle, even the tabernacle of the testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest.'),
(8, 2, 38, 21, 'This is the sum of the things for the tabernacle, even the tabernacle of the testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest.'),
(9, 2, 38, 21, 'These are the accounts of the tabernacle, even the tabernacle of the testimony, as they were rendered according to the commandment of Moses, through the service of the Levites, by the hand of Ithamar, the son of Aaron the priest.'),
(6, 2, 38, 21, 'These are the things numbered of the tabernacle, the tabernacle of the testimony, which were counted, according to the commandment of Moses, by the service of the Levites, under the hand of Ithamar, son of Aaron the priest.'),
(14, 2, 38, 21, 'These are the numberings of the tabernacle (the tabernacle of testimony), which hath been numbered by the command of Moses, the service of the Levites, by the hand of Ithamar son of Aaron the priest.'),
(11, 2, 38, 21, 'These the mandates of the temple, the temple of the testimony which was reviewed according to the mouth of Moses, the service of the Levites by the hand of Ithamar, the son of Aaron the priest.'),
(13, 2, 38, 21, 'This is the amount of material used for the tabernacle, even the Tabernacle of the Testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest.'),
(10, 2, 38, 21, 'This is the amount of material used for the tabernacle, even the Tabernacle of the Testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest.'),
(1, 2, 38, 21, 'This is the inventory for the tabernacle, the tabernacle of the Testimony, as recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron the priest.'),
(5, 2, 38, 21, 'These are the instruments of the tabernacle of the testimony, which were enumerated according to the instruction of Moses, with the ceremonies of the Levites, by the hand of Ithamar, the son of Aaron the priest,'),
(7, 2, 38, 21, 'These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar son of Aaron the priest:'),
(4, 2, 38, 22, 'And Bezaleel the son Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.'),
(12, 2, 38, 22, 'And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.'),
(3, 2, 38, 22, 'And Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that Jehovah commanded Moses.'),
(8, 2, 38, 22, 'And Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.'),
(9, 2, 38, 22, 'And Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.'),
(6, 2, 38, 22, 'And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that Jehovah had commanded Moses;'),
(14, 2, 38, 22, 'And Bezaleel son of Uri, son of Hur, of the tribe of Judah, hath made all that Jehovah commanded Moses;'),
(11, 2, 38, 22, 'And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that Jehovah commanded Moses.'),
(13, 2, 38, 22, 'Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that Yahweh commanded Moses.'),
(10, 2, 38, 22, 'Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.'),
(1, 2, 38, 22, 'Bezalel son of Uri, the son of Hur, of the tribe of Judah, made everything that the LORD had commanded Moses.'),
(5, 2, 38, 22, 'which Bezalel, the son of Uri, the son of Hur from the tribe of Judah, had completed, just as the Lord decreed through Moses.'),
(7, 2, 38, 22, 'Which Beseleel the son of Uri the son of Hur of the tribe of Juda had made as the Lord commanded by Moses,'),
(4, 2, 38, 23, 'And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.'),
(12, 2, 38, 23, 'And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a skillful workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.'),
(3, 2, 38, 23, 'And with him was Oholiab, the son of Ahisamach, of the tribe of Dan, an engraver, and a skilful workman, and an embroiderer in blue, and in purple, and in scarlet, and in fine linen.'),
(8, 2, 38, 23, 'And with him was Oholiab, the son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.'),
(9, 2, 38, 23, 'And with him was Oholiab, the son of Ahisamach, of the tribe of Dan, a craftsman, and a skilful workman, and a weaver in colours, in blue, and in purple, and in scarlet, and fine linen.—'),
(6, 2, 38, 23, 'and with him Aholiab, son of Ahisamach, of the tribe of Dan, an engraver and artificer, and an embroiderer in blue, and in purple, and in scarlet, and in byssus.'),
(14, 2, 38, 23, 'and with him is Aholiab son of Ahisamach, of the tribe of Dan, an engraver, and designer, and embroiderer in blue, and in purple, and in scarlet, and in linen.'),
(11, 2, 38, 23, 'And with him Aholiab, the son of Ahisamach, of the tribe of Dan, an engraver and an artificer, and variegator in cerulean purple, and in red purple, and in double scarlet, and in byssus.'),
(13, 2, 38, 23, 'With him was Oholiab, the son of Ahisamach, of the tribe of Dan, an engraver, and a skillful workman, and an embroiderer in blue, in purple, in scarlet, and in fine linen.'),
(10, 2, 38, 23, 'With him was Oholiab, the son of Ahisamach, of the tribe of Dan, an engraver, and a skillful workman, and an embroiderer in blue, in purple, in scarlet, and in fine linen.'),
(1, 2, 38, 23, 'With him was Oholiab son of Ahisamach, of the tribe of Dan, an engraver, designer, and embroiderer in blue, purple, and scarlet yarn and fine linen.'),
(5, 2, 38, 23, 'He was joined by his associate, Oholiab, the son of Ahisamach, from the tribe of Dan, who himself was also an exceptional artisan of wood, and of weaving, as well as of embroidery, with hyacinth, purple, vermillion, and fine linen.'),
(7, 2, 38, 23, 'Having for his companion Ooliab the son of Achisamech of the tribe of Dan: who also was an excellent artificer in wood, and worker in tapestry and embroidery in violet, purple, scarlet, and fine linen.'),
(4, 2, 38, 24, 'All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.'),
(12, 2, 38, 24, 'All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.'),
(3, 2, 38, 24, 'All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.'),
(8, 2, 38, 24, 'All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.'),
(9, 2, 38, 24, 'All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.'),
(6, 2, 38, 24, 'All the gold that it took for the work in all the work of the sanctuary—the gold of the wave-offering, was twenty-nine talents, and seven hundred and thirty shekels, according to the shekel of the sanctuary.'),
(14, 2, 38, 24, 'All the gold which is prepared for the work in all the work of the sanctuary (and it is the gold of the wave-offering) is twenty and nine talents, and seven hundred and thirty shekels, by the shekel of the sanctuary.'),
(11, 2, 38, 24, 'All the gold wrought for the work in all the Works of the holy place, and the gold of the waving, will be nine and twenty talents, and seven hundred and thirty shekels, by the shekel of the holy place.'),
(13, 2, 38, 24, 'All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty-nine talents, and seven hundred thirty shekels, after the shekel of the sanctuary.'),
(10, 2, 38, 24, 'All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty-nine talents, and seven hundred thirty shekels, after the shekel of the sanctuary.'),
(1, 2, 38, 24, 'All the gold from the wave offering used for the work on the sanctuary totaled 29 talents and 730 shekels, according to the sanctuary shekel.'),
(5, 2, 38, 24, 'All of the gold that was expended in the work of the Sanctuary, and that was offered in donation, was twenty-nine talents and seven hundred thirty shekels, according to the measure of the Sanctuary.'),
(7, 2, 38, 24, 'All the gold that was spent in the work of the sanctuary, and that was offered in gifts was nine and twenty talents, and seven hundred and thirty sicles according to the standard of the sanctuary.'),
(4, 2, 38, 25, 'And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and three score and fifteen shekels, after the shekel of the sanctuary:'),
(12, 2, 38, 25, 'And the silver of them that were numbered of the congregation was a hundred talents, and a thousand seven hundred and seventy five shekels, after the shekel of the sanctuary:'),
(3, 2, 38, 25, 'And the silver of them that were numbered of the congregation was a hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:'),
(8, 2, 38, 25, 'And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:'),
(9, 2, 38, 25, 'And the silver of them that were numbered of the congregation was a hundred talents, and a thousand seven hundred and three-score and fifteen shekels, after the shekel of the sanctuary:'),
(6, 2, 38, 25, 'And the silver of them that were numbered of the assembly was a hundred talents, and a thousand seven hundred and seventy-five shekels, according to the shekel of the sanctuary:'),
(14, 2, 38, 25, 'And the silver of those numbered of the company is a hundred talents, and a thousand and seven hundred and five and seventy shekels, by the shekel of the sanctuary;'),
(11, 2, 38, 25, 'And the silver of those being reviewed of the assembly, a hundred talents, and a thousand seven hundred and five and seventy shekels, by the shekel of the holy place.'),
(13, 2, 38, 25, 'The silver of those who were numbered of the congregation was one hundred talents, and one thousand seven hundred seventy-five shekels, after the shekel of the sanctuary:'),
(10, 2, 38, 25, 'The silver of those who were numbered of the congregation was one hundred talents, and one thousand seven hundred seventy-five shekels, after the shekel of the sanctuary:'),
(1, 2, 38, 25, 'The silver from those numbered among the congregation totaled 100 talents and 1,775 shekels, according to the sanctuary shekel—'),
(5, 2, 38, 25, 'Now it was offered by those who were past the numbering of twenty years and above: from six hundred and three thousand, five hundred and fifty men able to bear arms.'),
(7, 2, 38, 25, 'And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms.'),
(4, 2, 38, 26, 'A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.'),
(12, 2, 38, 26, 'A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.'),
(3, 2, 38, 26, 'a beka a head, that is, half a shekel, after the shekel of the sanctuary, for every one that passed over to them that were numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.'),
(8, 2, 38, 26, 'a beka a head, that is, half a shekel, after the shekel of the sanctuary, for every one that passed over to them that were numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.'),
(9, 2, 38, 26, 'a beka a head, that is, half a shekel, after the shekel of the sanctuary, for every one that passed over to them that are numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.'),
(6, 2, 38, 26, 'a bekah the head—half a shekel, according to the shekel of the sanctuary, for every one that passed the numbering from twenty years old and upward, [of] the six hundred and three thousand five hundred and fifty.'),
(14, 2, 38, 26, 'a bekah for a poll (half a shekel, by the shekel of the sanctuary,) for every one who is passing over unto those numbered, from a son of twenty years and upwards, for six hundred thousand, and three thousand, and five hundred and fifty.'),
(11, 2, 38, 26, 'A bekah for a head, being half of a shekel by the shekel of the holy place, for all passing through upon reviewing, from the son of twenty years and from above, for six hundred thousand and three thousand and five hundred and fifty.'),
(13, 2, 38, 26, 'a beka a head, that is, half a shekel, after the shekel of the sanctuary, for everyone who passed over to those who were numbered, from twenty years old and upward, for six hundred three thousand five hundred fifty men.'),
(10, 2, 38, 26, 'a beka a head, that is, half a shekel, after the shekel of the sanctuary, for everyone who passed over to those who were numbered, from twenty years old and upward, for six hundred three thousand five hundred fifty men.'),
(1, 2, 38, 26, 'a beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone twenty years of age or older who had crossed over to be numbered, a total of 603,550 men.'),
(5, 2, 38, 26, 'There were, beyond that, one hundred talents of silver, from which were cast the bases for the Sanctuary and for the entrance where the veil hangs.'),
(7, 2, 38, 26, 'There were moreover a hundred talents of silver, whereof were cast the sockets of the sanctuary, and of the entry where the veil hangeth.'),
(4, 2, 38, 27, 'And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the veil; an hundred sockets of the hundred talents, a talent for a socket.'),
(12, 2, 38, 27, 'And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; a hundred sockets of the hundred talents, a talent for a socket.'),
(3, 2, 38, 27, 'And the hundred talents of silver were for casting the sockets of the sanctuary, and the sockets of the veil; a hundred sockets for the hundred talents, a talent for a socket.'),
(8, 2, 38, 27, 'And the hundred talents of silver were for casting the sockets of the sanctuary, and the sockets of the veil; an hundred sockets for the hundred talents, a talent for a socket.'),
(9, 2, 38, 27, 'And the hundred talents of silver were for casting the sockets of the sanctuary, and the sockets of the veil: a hundred sockets for the hundred talents, a talent for a socket.'),
(6, 2, 38, 27, 'And there were a hundred talents of silver for casting the bases of the sanctuary, and the bases of the veil; a hundred bases of a hundred talents, a talent for a base.'),
(14, 2, 38, 27, 'And a hundred talents of silver are to cast the sockets of the sanctuary, and the sockets of the vail; a hundred sockets for the hundred talents, a talent for a socket;'),
(11, 2, 38, 27, 'And the hundred talents of silver shall be to cast the bases of the holy place, and the bases of the veil; a hundred bases to the hundred talents, a talent to a base.'),
(13, 2, 38, 27, 'The one hundred talents of silver were for casting the sockets of the sanctuary, and the sockets of the veil; one hundred sockets for the one hundred talents, a talent for a socket.'),
(10, 2, 38, 27, 'The one hundred talents of silver were for casting the sockets of the sanctuary, and the sockets of the veil; one hundred sockets for the one hundred talents, a talent for a socket.'),
(1, 2, 38, 27, 'The hundred talents of silver were used to cast the bases of the sanctuary and the bases of the veil—100 bases from the 100 talents, one talent per base.'),
(5, 2, 38, 27, 'One hundred bases were made from one hundred talents, a single talent being counted for each base.'),
(7, 2, 38, 27, 'A hundred sockets were made of a hundred talents, one talent being reckoned for every socket.'),
(4, 2, 38, 28, 'And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their capitals, and filleted them.'),
(12, 2, 38, 28, 'And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their capitals, and filleted them.'),
(3, 2, 38, 28, 'And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their capitals, and made fillets for them.'),
(8, 2, 38, 28, 'And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and made fillets for them.'),
(9, 2, 38, 28, 'And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their capitals, and made fillets for them.'),
(6, 2, 38, 28, 'And of the thousand seven hundred and seventy-five [shekels] he made the hooks for the pillars, and overlaid their capitals, and fastened them [with rods].'),
(14, 2, 38, 28, 'and the thousand and seven hundred and five and seventy he hath made pegs for the pillars, and overlaid their tops, and filleted them.'),
(11, 2, 38, 28, 'And the thousand seven hundred and five and seventy, he made pegs for the pillars, and spread over their heads and joined them.'),
(13, 2, 38, 28, 'Of the one thousand seven hundred seventy-five shekels he made hooks for the pillars, overlaid their capitals, and made fillets for them.'),
(10, 2, 38, 28, 'Of the one thousand seven hundred seventy-five shekels he made hooks for the pillars, overlaid their capitals, and made fillets for them.'),
(1, 2, 38, 28, 'With the 1,775 shekels of silver he made the hooks for the posts, overlaid their tops, and supplied bands for them.'),
(5, 2, 38, 28, 'But from one thousand seven hundred and seventy-five, he made the heads of the columns, which he also clothed with silver.'),
(7, 2, 38, 28, 'And of the thousand seven hundred and seventy-five he made the heads of the pillars, which also he overlaid with silver.'),
(4, 2, 38, 29, 'And the brass of the offering was seventy talents, and two thousand and four hundred shekels.'),
(12, 2, 38, 29, 'And the brass of the offering was seventy talents, and two thousand and four hundred shekels.'),
(3, 2, 38, 29, 'And the brass of the offering was seventy talents, and two thousand and four hundred shekels.'),
(8, 2, 38, 29, 'And the brass of the offering was seventy talents, and two thousand and four hundred shekels.'),
(9, 2, 38, 29, 'And the brass of the offering was seventy talents and two thousand and four hundred shekels.'),
(6, 2, 38, 29, 'And the copper of the wave-offering was seventy talents, and two thousand four hundred shekels.'),
(14, 2, 38, 29, 'And the brass of the wave-offering is seventy talents, and two thousand and four hundred shekels;'),
(11, 2, 38, 29, 'And the brass of the waving, seventy talents, and two thousand and four hundred shekels.'),
(13, 2, 38, 29, 'The brass of the offering was seventy talents, and two thousand four hundred shekels.'),
(10, 2, 38, 29, 'The bronze of the offering was seventy talents, and two thousand four hundred shekels.'),
(1, 2, 38, 29, 'The bronze from the wave offering totaled 70 talents and 2,400 shekels.'),
(5, 2, 38, 29, 'Likewise, of brass, there was offered seventy-two thousand talents, and four hundred more shekels,'),
(7, 2, 38, 29, 'And there were offered of brass also seventy-two thousand talents, and four hundred sicles besides.'),
(4, 2, 38, 30, 'And therewith he made the sockets to the door of the tabernacle of the congregation, and the brazen altar, and the brazen grate for it, and all the vessels of the altar,'),
(12, 2, 38, 30, 'And with this he made the sockets to the door of the tabernacle of the congregation, and the brazen altar, and the brazen grate for it, and all the vessels of the altar,'),
(3, 2, 38, 30, 'And therewith he made the sockets to the door of the tent of meeting, and the brazen altar, and the brazen grating for it, and all the vessels of the altar,'),
(8, 2, 38, 30, 'And therewith he made the sockets to the door of the tent of meeting, and the brasen altar, and the brasen grating for it, and all the vessels of the altar,'),
(9, 2, 38, 30, 'And therewith he made the sockets to the door of the tent of meeting, and the brazen altar, and the brazen grating for it, and all the vessels of the altar,'),
(6, 2, 38, 30, 'And he made with it the bases for the entrance of the tent of meeting, and the copper altar, and the copper grating for it, and all the utensils of the altar.'),
(14, 2, 38, 30, 'and he maketh with it the sockets of the opening of the tent of meeting, and the brazen altar, and the brazen grate which it hath, and all the vessels of the altar,'),
(11, 2, 38, 30, 'And he will make with it the bases to the door of the tent of appointment, and the altar of brass, and the grate of brass which is to it, and all the vessels of the altar.'),
(13, 2, 38, 30, 'With this he made the sockets to the door of the Tent of Meeting, the bronze altar, the bronze grating for it, all the vessels of the altar,'),
(10, 2, 38, 30, 'With this he made the sockets to the door of the Tent of Meeting, the bronze altar, the bronze grating for it, all the vessels of the altar,'),
(1, 2, 38, 30, 'He used it to make the bases for the entrance to the Tent of Meeting, the bronze altar and its bronze grating, all the utensils for the altar,'),
(5, 2, 38, 30, 'from which were cast the bases at the entrance of the tabernacle of the testimony, and the altar of brass with its grating, and the vessels which pertain to its use,'),
(7, 2, 38, 30, 'Of which were cast the sockets in the entry of the tabernacle of the testimony, and the altar of brass with the grate thereof, and all the vessels that belong to the use thereof.'),
(4, 2, 38, 31, 'And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.'),
(12, 2, 38, 31, 'And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.'),
(3, 2, 38, 31, 'and the sockets of the court round about, and the sockets of the gate of the court, and all the pins of the tabernacle, and all the pins of the court round about.'),
(8, 2, 38, 31, 'and the sockets of the court round about, and the sockets of the gate of the court, and all the pins of the tabernacle, and all the pins of the court round about.'),
(9, 2, 38, 31, 'and the sockets of the court round about, and the sockets of the gate of the court, and all the pins of the tabernacle, and all the pins of the court round about.'),
(6, 2, 38, 31, 'And the bases of the court round about, and the bases of the gate of the court, and all the pegs of the tabernacle, and all the pegs of the court round about.'),
(14, 2, 38, 31, 'and the sockets of the court round about, and the sockets of the gate of the court, and all the pins of the tabernacle, and all the pins of the court round about.'),
(11, 2, 38, 31, 'And the bases of the enclosure round about, and the bases of the gate of the enclosure, and all the pegs of the temple, and all the pegs of the enclosure round about.'),
(13, 2, 38, 31, 'the sockets around the court, the sockets of the gate of the court, all the pins of the tabernacle, and all the pins around the court.'),
(10, 2, 38, 31, 'the sockets around the court, the sockets of the gate of the court, all the pins of the tabernacle, and all the pins around the court.'),
(1, 2, 38, 31, 'the bases for the surrounding courtyard and its gate, and all the tent pegs for the tabernacle and its surrounding courtyard.'),
(5, 2, 38, 31, 'and the bases of the atrium, as much at the circumference as at its entrance, and the tent pegs of the tabernacle and of the atrium all round.'),
(7, 2, 38, 31, 'And the sockets of the court as well round about as in the entry thereof, and the pins of the tabernacle and of the court round about.'),
(4, 2, 39, 1, 'And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.'),
(12, 2, 39, 1, 'And of the blue, and purple, and scarlet, they made clothes of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.'),
(3, 2, 39, 1, 'And of the blue, and purple, and scarlet, they made finely wrought garments, for ministering in the holy place, and made the holy garments for Aaron; as Jehovah commanded Moses.'),
(8, 2, 39, 1, 'And of the blue, and purple, and scarlet, they made finely wrought garments, for ministering in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.'),
(9, 2, 39, 1, 'And of the blue, and purple, and scarlet, they made plaited garments, for ministering in the holy place, and made the holy garments for Aaron, as the LORD commanded Moses.'),
(6, 2, 39, 1, 'And of the blue and purple and scarlet they made garments of service, for service in the sanctuary, and made the holy garments for Aaron; as Jehovah had commanded Moses.'),
(14, 2, 39, 1, 'And of the blue, and the purple, and the scarlet, they made coloured garments, to minister in the sanctuary; and they make the holy garments which are for Aaron, as Jehovah hath commanded Moses.'),
(11, 2, 39, 1, 'And from the cerulean purple, and the red purple, and the double scarlet, they made garments of stuff to serve in the holy place; and they will make the garments of the holy place which are for Aaron, as Jehovah commanded Moses.'),
(13, 2, 39, 1, 'Of the blue, purple, and scarlet, they made finely worked garments, for ministering in the holy place, and made the holy garments for Aaron; as Yahweh commanded Moses.'),
(10, 2, 39, 1, 'Of the blue, purple, and scarlet, they made finely worked garments, for ministering in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.'),
(1, 2, 39, 1, 'From the blue, purple, and scarlet yarn they made specially woven garments for ministry in the sanctuary, as well as the holy garments for Aaron, just as the LORD had commanded Moses.'),
(5, 2, 39, 1, 'Truly, from hyacinth and purple, vermillion and fine linen, he made the vestments with which Aaron was clothed when he ministered in the holy places, just as the Lord instructed Moses.'),
(7, 2, 39, 1, 'And he made, of violet and purple, scarlet and fine linen, the vestments for Aaron to wear when he ministered in the holy places, as the Lord commanded Moses.'),
(4, 2, 39, 2, 'And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.'),
(12, 2, 39, 2, 'And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.'),
(3, 2, 39, 2, 'And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.'),
(8, 2, 39, 2, 'And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.'),
(9, 2, 39, 2, 'And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.'),
(6, 2, 39, 2, 'And he made the ephod of gold, blue, and purple, and scarlet, and twined byssus.'),
(14, 2, 39, 2, 'And he maketh the ephod, of gold, blue, and purple, and scarlet, and twined linen,'),
(11, 2, 39, 2, 'And he will make the ephod, gold, cerulean purple, red purple, and double scarlet, and twisted byssus.'),
(13, 2, 39, 2, 'He made the ephod of gold, blue, purple, scarlet, and fine twined linen.'),
(10, 2, 39, 2, 'He made the ephod of gold, blue, purple, scarlet, and fine twined linen.'),
(1, 2, 39, 2, 'Bezalel made the ephod of finely spun linen embroidered with gold, and with blue, purple, and scarlet yarn.'),
(5, 2, 39, 2, 'And so he made an ephod of gold, hyacinth, and purple, and twice-dyed scarlet, and fine twisted linen,'),
(7, 2, 39, 2, 'So he made an ephod of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.'),
(4, 2, 39, 3, 'And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.'),
(12, 2, 39, 3, 'And they beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with curious work.'),
(3, 2, 39, 3, 'And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, the work of the skilful workman.'),
(8, 2, 39, 3, 'And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, the work of the cunning workman.'),
(9, 2, 39, 3, 'And they did beat the gold into thin plates, and cut it into threads, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, the work of the skilful workman.'),
(6, 2, 39, 3, 'And they beat the gold into thin plates, and cut it [into] wires, to work it artistically into the blue, and into the purple, and into the scarlet, and into the byssus.'),
(14, 2, 39, 3, 'and they expand the plates of gold, and have cut off wires to work in the midst of the blue, and in the midst of the purple, and in the midst of the scarlet, and in the midst of the linen—work of a designer;'),
(11, 2, 39, 3, 'And they will beat out the plates of gold, and it was cut off threads to work in the midst of the cerulean purple, and in the midst of the red purple, and in the midst of the double scarlet, and in the midst of the byssus, a skilful work.'),
(13, 2, 39, 3, 'They beat the gold into thin plates, and cut it into wires, to work it in the blue, in the purple, in the scarlet, and in the fine linen, the work of the skillful workman.'),
(10, 2, 39, 3, 'They beat the gold into thin plates, and cut it into wires, to work it in the blue, in the purple, in the scarlet, and in the fine linen, the work of the skillful workman.'),
(1, 2, 39, 3, 'They hammered out thin sheets of gold and cut threads from them to interweave with the blue, purple, and scarlet yarn, and fine linen—the work of a skilled craftsman.'),
(5, 2, 39, 3, 'wrought with embroidery. And he cut thin strips of gold and drew them into threads, so that they could be twisted into the weave of the first colors.'),
(7, 2, 39, 3, 'With embroidered work: and he cut thin plates of gold, and drew them small into threads, that they might be twisted with the woof of the aforesaid colours,'),
(4, 2, 39, 4, 'They made shoulder pieces for it, to couple it together: by the two edges was it coupled together.'),
(12, 2, 39, 4, 'They made shoulder-pieces for it, to couple it together: by the two edges was it coupled together.'),
(3, 2, 39, 4, 'They made shoulder-pieces for it, joined together; at the two ends was it joined together.'),
(8, 2, 39, 4, 'They made shoulderpieces for it, joined together: at the two ends was it joined together.'),
(9, 2, 39, 4, 'They made shoulder-pieces for it, joined together; at the two ends was it joined together.'),
(6, 2, 39, 4, 'They made shoulder-pieces for it, joining it: at its two ends was it joined together.'),
(14, 2, 39, 4, 'shoulder-pieces they have made for it, joining; at its two ends it is joined.'),
(11, 2, 39, 4, 'Shoulders they made to it to join together: upon its two ends it was joined together.'),
(13, 2, 39, 4, 'They made shoulder straps for it, joined together. At the two ends it was joined together.'),
(10, 2, 39, 4, 'They made shoulder straps for it, joined together. At the two ends it was joined together.'),
(1, 2, 39, 4, 'They made shoulder pieces for the ephod, which were attached at two of its corners, so it could be fastened.'),
(5, 2, 39, 4, 'And he made two edges, coupled to one another at the top of both sides,'),
(7, 2, 39, 4, 'And two borders coupled one to the other in the top on either side,'),
(4, 2, 39, 5, 'And the curious girdle of his ephod, that was on it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.'),
(12, 2, 39, 5, 'And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.'),
(3, 2, 39, 5, 'And the skilfully woven band, that was upon it, wherewith to gird it on, was of the same piece and like the work thereof; of gold, of blue, and purple, and scarlet, and fine twined linen; as Jehovah commanded Moses.'),
(8, 2, 39, 5, 'And the cunningly woven band, that was upon it, to gird it on withal, was of the same piece and like the work thereof; of gold, of blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.'),
(9, 2, 39, 5, 'And the skilfully woven band, that was upon it, wherewith to gird it on, was of the same piece and like the work thereof: of gold, of blue, and purple, and scarlet, and fine twined linen, as the LORD commanded Moses.'),
(6, 2, 39, 5, 'And the girdle of his ephod, which was on it, was of the same, according to its work, of gold, blue, and purple, and scarlet, and twined byssus; as Jehovah had commanded Moses.'),
(14, 2, 39, 5, 'And the girdle of his ephod which is on it is of the same, according to its work, of gold, blue, and purple, and scarlet, and twined linen, as Jehovah hath commanded Moses.'),
(11, 2, 39, 5, 'And the girdle of his ephod which is upon it, this from out of it according to its work; gold, cerulean purple, and red purple, and double scarlet, and twisted byssus, as Jehovah commanded Moses.'),
(13, 2, 39, 5, 'The skillfully woven band that was on it, with which to fasten it on, was of the same piece, like its work; of gold, of blue, purple, scarlet, and fine twined linen; as Yahweh commanded Moses.'),
(10, 2, 39, 5, 'The skillfully woven band that was on it, with which to fasten it on, was of the same piece, like its work; of gold, of blue, purple, scarlet, and fine twined linen; as the LORD commanded Moses.'),
(1, 2, 39, 5, 'And the skillfully woven waistband of the ephod was of one piece with the ephod, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen, just as the LORD had commanded Moses.'),
(5, 2, 39, 5, 'and a wide belt from the same colors, just as the Lord had instructed Moses.'),
(7, 2, 39, 5, 'And a girdle of the same colours, as the Lord had commanded Moses.'),
(4, 2, 39, 6, 'And they worked onyx stones enclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.'),
(12, 2, 39, 6, 'And they wrought onyx stones inclosed in ouches of gold, graven as signets are graven, with the names of the children of Israel.'),
(3, 2, 39, 6, 'And they wrought the onyx stones, inclosed in settings of gold, graven with the engravings of a signet, according to the names of the children of Israel.'),
(8, 2, 39, 6, 'And they wrought the onyx stones, enclosed in ouches of gold, graven with the engravings of a signet, according to the names of the children of Israel.'),
(9, 2, 39, 6, 'And they wrought the onyx stones, inclosed in settings of gold, graven with the engravings of a signet, according to the names of the children of Israel.'),
(6, 2, 39, 6, 'And they wrought the onyx stones mounted in enclosures of gold, engraved with the engravings of a seal, according to the names of the sons of Israel.'),
(14, 2, 39, 6, 'And they prepare the shoham stones, set, embroidered with gold, opened with openings of a signet, by the names of the sons of Israel;'),
(11, 2, 39, 6, 'And they will make stones of onyx turned in textures of gold, engraved with engravings of a seal, with the names of the sons of Israel.'),
(13, 2, 39, 6, 'They worked the onyx stones, enclosed in settings of gold, engraved with the engravings of a signet, according to the names of the children of Israel.'),
(10, 2, 39, 6, 'They worked the onyx stones, enclosed in settings of gold, engraved with the engravings of a signet, according to the names of the sons of Israel.'),
(1, 2, 39, 6, 'They mounted the onyx stones in gold filigree settings, engraved like a seal with the names of the sons of Israel.'),
(5, 2, 39, 6, 'He also prepared two onyx stones, set and enclosed in gold, and engraved with the skill of a jeweler, with the names of the sons of Israel.'),
(7, 2, 39, 6, 'He prepared also two onyx stones, fast set and closed in gold, and graven by the art of a lapidary, with the names of the children of Israel:'),
(4, 2, 39, 7, 'And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.'),
(12, 2, 39, 7, 'And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.'),
(3, 2, 39, 7, 'And he put them on the shoulder-pieces of the ephod, to be stones of memorial for the children of Israel; as Jehovah commanded Moses.'),
(8, 2, 39, 7, 'And he put them on the shoulderpieces of the ephod, to be stones of memorial for the children of Israel; as the LORD commanded Moses.'),
(9, 2, 39, 7, 'And he put them on the shoulder-pieces of the ephod, to be stones of memorial for the children of Israel, as the LORD commanded Moses.'),
(6, 2, 39, 7, 'And he put them on the shoulder-pieces of the ephod, [as] stones of memorial for the children of Israel; as Jehovah had commanded Moses.'),
(14, 2, 39, 7, 'and he setteth them on the shoulders of the ephod—stones of memorial for the sons of Israel, as Jehovah hath commanded Moses.'),
(11, 2, 39, 7, 'He will put them upon the shoulders of the ephod, stones of remembrance to the sons of Israel, as Jehovah commanded Moses.'),
(13, 2, 39, 7, 'He put them on the shoulder straps of the ephod, to be stones of memorial for the children of Israel, as Yahweh commanded Moses.'),
(10, 2, 39, 7, 'He put them on the shoulder straps of the ephod, to be stones of memorial for the children of Israel, as the LORD commanded Moses.'),
(1, 2, 39, 7, 'Then they fastened them on the shoulder pieces of the ephod as memorial stones for the sons of Israel, as the LORD had commanded Moses.'),
(5, 2, 39, 7, 'And he set them in the sides of the ephod, as a memorial to the sons of Israel, just as the Lord had instructed Moses.'),
(7, 2, 39, 7, 'And he set them in the sides of the ephod for a memorial of the children of Israel, as the Lord had commanded Moses.'),
(4, 2, 39, 8, 'And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.'),
(12, 2, 39, 8, 'And he made the breast-plate of curious work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.'),
(3, 2, 39, 8, 'And he made the breastplate, the work of the skilful workman, like the work of the ephod; of gold, of blue, and purple, and scarlet, and fine twined linen.'),
(8, 2, 39, 8, 'And he made the breastplate, the work of the cunning workman, like the work of the ephod; of gold, of blue, and purple, and scarlet, and fine twined linen.'),
(9, 2, 39, 8, 'And he made the breastplate, the work of the skilful workman, like the work of the ephod: of gold, of blue, and purple, and scarlet, and fine twined linen.'),
(6, 2, 39, 8, 'And he made the breastplate of artistic work, like the work of the ephod, of gold, blue, and purple, and scarlet, and twined byssus.'),
(14, 2, 39, 8, 'And he maketh the breastplate, work of a designer, like the work of the ephod, of gold, blue, and purple, and scarlet, and twined linen;'),
(11, 2, 39, 8, 'And he will make the breast-plate a skilful work, as the work of the ephod; gold, cerulean purple, and red purple, and double scarlet, and twisted byssus.'),
(13, 2, 39, 8, 'He made the breastplate, the work of a skillful workman, like the work of the ephod; of gold, of blue, purple, scarlet, and fine twined linen.'),
(10, 2, 39, 8, 'He made the breastplate, the work of a skillful workman, like the work of the ephod; of gold, of blue, purple, scarlet, and fine twined linen.'),
(1, 2, 39, 8, 'He made the breastpiece with the same workmanship as the ephod, with gold, with blue, purple, and scarlet yarn, and with finely spun linen.'),
(5, 2, 39, 8, 'He also made a breastplate, wrought with embroidery, according to the work of the ephod, from gold, hyacinth, purple, and twice-dyed scarlet, and fine twisted linen:'),
(7, 2, 39, 8, 'He made also a rational with embroidered work, according to the work of the ephod, of gold, violet, purple, and scarlet twice dyed, and fine twisted linen,'),
(4, 2, 39, 9, 'It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.'),
(12, 2, 39, 9, 'It was foursquare; they made the breast-plate double: a span was the length of it, and a span the breadth of it, being doubled.'),
(3, 2, 39, 9, 'It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being double.'),
(8, 2, 39, 9, 'It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being double.'),
(9, 2, 39, 9, 'It was four-square; they made the breastplate double; a span was the length thereof, and a span the breadth thereof, being double.'),
(6, 2, 39, 9, 'It was square; double did they make the breastplate, a span the length thereof, and a span the breadth thereof, doubled.'),
(14, 2, 39, 9, 'it hath been square; double they have made the breastplate, a span its length, and a span its breadth, doubled.'),
(11, 2, 39, 9, 'It was four-square; they made the breast-plate double: a span its length, and a span its breadth; double.'),
(13, 2, 39, 9, 'It was square. They made the breastplate double. Its length was a span, and its breadth a span, being double.'),
(10, 2, 39, 9, 'It was square. They made the breastplate double. Its length was a span, and its breadth a span, being double.'),
(1, 2, 39, 9, 'It was square when folded over double, a span long and a span wide.'),
(5, 2, 39, 9, 'with four equal sides, doubled, of the measure of the palm of a hand.'),
(7, 2, 39, 9, 'Foursquare, double, of the measure of a span.'),
(4, 2, 39, 10, 'And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.'),
(12, 2, 39, 10, 'And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.'),
(3, 2, 39, 10, 'And they set in it four rows of stones. A row of sardius, topaz, and carbuncle was the first row;'),
(8, 2, 39, 10, 'And they set in it four rows of stones: a row of sardius, topaz, and carbuncle was the first row.'),
(9, 2, 39, 10, 'And they set in it four rows of stones: a row of carnelian, topaz, and smaragd was the first row.'),
(6, 2, 39, 10, 'And they set in it four rows of stones: [one] row, a sardoin, a topaz, and an emerald—the first row;'),
(14, 2, 39, 10, 'And they fill in it four rows of stones; a row of a sardius, a topaz, and a carbuncle is the one row;'),
(11, 2, 39, 10, 'And they will fill in it four rows of stone: a row, a ruby, a topaz and an emerald, the one row.'),
(13, 2, 39, 10, 'They set in it four rows of stones. A row of ruby, topaz, and beryl was the first row;'),
(10, 2, 39, 10, 'They set in it four rows of stones. A row of ruby, topaz, and beryl was the first row;'),
(1, 2, 39, 10, 'And they mounted on it four rows of gemstones: The first row had a ruby, a topaz, and an emerald;'),
(5, 2, 39, 10, 'And he set four rows of gems in it. In the first row was a sardius stone, a topaz, an emerald;'),
(7, 2, 39, 10, 'And he set four rows of precious stones in it. In the first row was a sardius, a topaz, and emerald.'),
(4, 2, 39, 11, 'And the second row, an emerald, a sapphire, and a diamond.'),
(12, 2, 39, 11, 'And the second row, an emerald, a sapphire, and a diamond.'),
(3, 2, 39, 11, 'and the second row, an emerald, a sapphire, and a diamond;'),
(8, 2, 39, 11, 'And the second row, an emerald, a sapphire, and a diamond.'),
(9, 2, 39, 11, 'And the second row, a carbuncle, a sapphire, and an emerald.'),
(6, 2, 39, 11, 'and the second row, a carbuncle, a sapphire, and a diamond;'),
(14, 2, 39, 11, 'and the second row an emerald, a sapphire, and a diamond;'),
(11, 2, 39, 11, 'And the second row, a carbuncle, a sapphire, and an onyx.'),
(13, 2, 39, 11, 'and the second row, a turquoise, a sapphire, and an emerald;'),
(10, 2, 39, 11, 'and the second row, a turquoise, a sapphire, and an emerald;'),
(1, 2, 39, 11, 'the second row had a turquoise, a sapphire, and a diamond;'),
(5, 2, 39, 11, 'in the second was a garnet, a sapphire, and a jasper;'),
(7, 2, 39, 11, 'In the second, a carbuncle, a sapphire, and a jasper.'),
(4, 2, 39, 12, 'And the third row, a ligure, an agate, and an amethyst.'),
(12, 2, 39, 12, 'And the third row, a ligure, an agate, and an amethyst.'),
(3, 2, 39, 12, 'and the third row, a jacinth, an agate, and an amethyst;'),
(8, 2, 39, 12, 'And the third row, a jacinth, an agate, and an amethyst.'),
(9, 2, 39, 12, 'And the third row, a jacinth, an agate, and an amethyst.'),
(6, 2, 39, 12, 'and the third row, an opal, an agate, and an amethyst;'),
(14, 2, 39, 12, 'and the third row an opal, an agate, and an amethyst;'),
(11, 2, 39, 12, 'The third row, amber, agate and amethyst.'),
(13, 2, 39, 12, 'and the third row, a jacinth, an agate, and an amethyst;'),
(10, 2, 39, 12, 'and the third row, a jacinth, an agate, and an amethyst;'),
(1, 2, 39, 12, 'the third row had a jacinth, an agate, and an amethyst;'),
(5, 2, 39, 12, 'in the third was a zircon, an agate, and an amethyst;'),
(7, 2, 39, 12, 'In the third, a ligurius, an agate, and an amethyst.'),
(4, 2, 39, 13, 'And the fourth row, a beryl, an onyx, and a jasper: they were enclosed in ouches of gold in their settings.'),
(12, 2, 39, 13, 'And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.'),
(3, 2, 39, 13, 'and the fourth row, a beryl, an onyx, and a jasper: they were inclosed in inclosings of gold in their settings.'),
(8, 2, 39, 13, 'And the fourth row, a beryl, an onyx, and a jasper: they were enclosed in ouches of gold in their settings.'),
(9, 2, 39, 13, 'And the fourth row, a beryl, an onyx, and a jasper; they were inclosed in fittings of gold in their settings.'),
(6, 2, 39, 13, 'and the fourth row, a chrysolite, an onyx, and a jasper; mounted in enclosures of gold in their settings.'),
(14, 2, 39, 13, 'and the fourth row a beryl, an onyx, and a jasper—set, embroidered with gold, in their settings.'),
(11, 2, 39, 13, 'The fourth row, chrysolite, sardonyx, and jasper: surrounded in textures of gold in their fillings in.'),
(13, 2, 39, 13, 'and the fourth row, a chrysolite, an onyx, and a jasper. They were enclosed in gold settings.'),
(10, 2, 39, 13, 'and the fourth row, a chrysolite, an onyx, and a jasper. They were enclosed in gold settings.'),
(1, 2, 39, 13, 'and the fourth row had a beryl, an onyx, and a jasper. These stones were mounted in gold filigree settings.'),
(5, 2, 39, 13, 'in the fourth was a chrysolite, an onyx, and a beryl, surrounded and enclosed in gold by their rows.'),
(7, 2, 39, 13, 'In the fourth, a chrysolite, an onyx, and a beryl, set and enclosed in gold by their rows.'),
(4, 2, 39, 14, 'And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.'),
(12, 2, 39, 14, 'And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.'),
(3, 2, 39, 14, 'And the stones were according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, every one according to his name, for the twelve tribes.'),
(8, 2, 39, 14, 'And the stones were according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, every one according to his name, for the twelve tribes.'),
(9, 2, 39, 14, 'And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one according to his name, for the twelve tribes.'),
(6, 2, 39, 14, 'And the stones were according to the names of the children of Israel, twelve, according to their names, engraved as a seal, every one according to his name, for the twelve tribes.'),
(14, 2, 39, 14, 'And the stones, according to the names of the sons of Israel, are twelve, according to their names, openings of a signet, each according to his name, for the twelve tribes.'),
(11, 2, 39, 14, 'And the stones according to the names of the sons of Israel; they are twelve according to their names, the engravings of a seal each, according to his name for the twelve tribes.'),
(13, 2, 39, 14, 'The stones were according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, for the twelve tribes.'),
(10, 2, 39, 14, 'The stones were according to the names of the sons of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, for the twelve tribes.'),
(1, 2, 39, 14, 'The twelve stones corresponded to the names of the sons of Israel. Each stone was engraved like a seal with the name of one of the twelve tribes.'),
(5, 2, 39, 14, 'And these twelve stones were engraved with the names of the twelve tribes of Israel, each one with a single name.'),
(7, 2, 39, 14, 'And the twelve stones were engraved with the names of the twelve tribes of Israel, each one with its several name.'),
(4, 2, 39, 15, 'And they made on the breastplate chains at the ends, of wreathen work of pure gold.'),
(12, 2, 39, 15, 'And they made upon the breast-plate chains at the ends, of wreathed work of pure gold.'),
(3, 2, 39, 15, 'And they made upon the breastplate chains like cords, of wreathen work of pure gold.'),
(8, 2, 39, 15, 'And they made upon the breastplate chains like cords, of wreathen work of pure gold.'),
(9, 2, 39, 15, 'And they made upon the breastplate plaited chains, of wreathen work of pure gold.'),
(6, 2, 39, 15, 'And they made on the breastplate chains of laced work of wreathen work, of pure gold.'),
(14, 2, 39, 15, 'And they make on the breastplate wreathed chains, work of thick bands, of pure gold;'),
(11, 2, 39, 15, 'And they will make upon the breast-plate, chains, wreathen, a work of interweaving of pure gold.'),
(13, 2, 39, 15, 'They made on the breastplate chains like cords, of braided work of pure gold.'),
(10, 2, 39, 15, 'They made on the breastplate chains like cords, of braided work of pure gold.'),
(1, 2, 39, 15, 'For the breastpiece they made braided chains like cords of pure gold.'),
(5, 2, 39, 15, 'They also made, in the breastplate, little chains linked to one another, from the purest gold,'),
(7, 2, 39, 15, 'They made also in the rational little chains linked one to another of the purest gold,'),
(4, 2, 39, 16, 'And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate.'),
(12, 2, 39, 16, 'And they made two ouches of gold, and two gold rings, and put the two rings in the two ends of the breast-plate.'),
(3, 2, 39, 16, 'And they made two settings of gold, and two gold rings, and put the two rings on the two ends of the breastplate.'),
(8, 2, 39, 16, 'And they made two ouches of gold, and two gold rings; and put the two rings on the two ends of the breastplate.'),
(9, 2, 39, 16, 'And they made two settings of gold, and two gold rings; and put the two rings on the two ends of the breastplate.'),
(6, 2, 39, 16, 'And they made two settings of gold, and two gold rings, and put the two rings on the two ends of the breastplate.'),
(14, 2, 39, 16, 'and they make two embroidered things of gold, and two rings of gold, and put the two rings on the two ends of the breastplate,'),
(11, 2, 39, 16, 'They will make two textures of gold, and two rings of gold, and they will set the two rings upon the two ends of the breast-plate.'),
(13, 2, 39, 16, 'They made two settings of gold, and two gold rings, and put the two rings on the two ends of the breastplate.'),
(10, 2, 39, 16, 'They made two settings of gold, and two gold rings, and put the two rings on the two ends of the breastplate.'),
(1, 2, 39, 16, 'They also made two gold filigree settings and two gold rings, and fastened the two rings to the two corners of the breastpiece.'),
(5, 2, 39, 16, 'and two hooks, and the same number of gold rings. Moreover, they set the rings at both sides of the breastplate,'),
(7, 2, 39, 16, 'And two hooks, and as many rings of gold. And they set the rings on either side of the rational,'),
(4, 2, 39, 17, 'And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.'),
(12, 2, 39, 17, 'And they put the two wreathed chains of gold in the two rings on the ends of the breast-plate.'),
(3, 2, 39, 17, 'And they put the two wreathen chains of gold in the two rings at the ends of the breastplate.'),
(8, 2, 39, 17, 'And they put the two wreathen chains of gold on the two rings at the ends of the breastplate.'),
(9, 2, 39, 17, 'And they put the two wreathen chains of gold on the two rings at the ends of the breastplate.'),
(6, 2, 39, 17, 'And they put the two wreathen [cords] of gold in the two rings on the ends of the breastplate;'),
(14, 2, 39, 17, 'and they put the two thick bands of gold on the two rings on the ends of the breastplate;'),
(11, 2, 39, 17, 'And they will set the two inter-weavings of gold upon the two rings upon the ends of the breast-plate.'),
(13, 2, 39, 17, 'They put the two braided chains of gold in the two rings at the ends of the breastplate.'),
(10, 2, 39, 17, 'They put the two braided chains of gold in the two rings at the ends of the breastplate.'),
(1, 2, 39, 17, 'Then they fastened the two gold chains to the two gold rings at the corners of the breastpiece,'),
(5, 2, 39, 17, 'from which two golden chains would hang, which they connected with the hooks that projected from the corners of the ephod.'),
(7, 2, 39, 17, 'On which rings the two golden chains should hang, which they put into the hooks that stood out in the corners of the ephod.'),
(4, 2, 39, 18, 'And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulder pieces of the ephod, before it.'),
(12, 2, 39, 18, 'And the two ends of the two wreathed chains they fastened in the two ouches, and put them on the shoulder-pieces of the ephod, before it.'),
(3, 2, 39, 18, 'And the other two ends of the two wreathen chains they put on the two settings, and put them on the shoulder-pieces of the ephod, in the forepart thereof.'),
(8, 2, 39, 18, 'And the other two ends of the two wreathen chains they put on the two ouches, and put them on the shoulderpieces of the ephod, in the forepart thereof.'),
(9, 2, 39, 18, 'And the other two ends of the two wreathen chains they put on the two settings, and put them on the shoulder-pieces of the ephod, in the forepart thereof.'),
(6, 2, 39, 18, 'and the two ends of the two wreathen [cords] they fastened to the two settings, and put them on the shoulder-pieces of the ephod, on the front thereof.'),
(14, 2, 39, 18, 'and the two ends of the two thick bands they have put on the two embroidered things, and they put them on the shoulders of the ephod, over-against its front.'),
(11, 2, 39, 18, 'And the two ends of the two inter-weavings they set upon the two textures, and they will put them upon the shoulders of the ephod, to the front of its face.'),
(13, 2, 39, 18, 'The other two ends of the two braided chains they put on the two settings, and put them on the shoulder straps of the ephod, in its front.'),
(10, 2, 39, 18, 'The other two ends of the two braided chains they put on the two settings, and put them on the shoulder straps of the ephod, in its front.'),
(1, 2, 39, 18, 'and they fastened the other ends of the two chains to the two filigree settings, attaching them to the shoulder pieces of the ephod at the front.'),
(5, 2, 39, 18, 'These were both in front and in back so that they met one another, and so that the ephod and the breastplate were woven together,'),
(7, 2, 39, 18, 'These both before and behind so answered one another, that the ephod and the rational were bound together,'),
(4, 2, 39, 19, 'And they made two rings of gold, and put them on the two ends of the breastplate, on the border of it, which was on the side of the ephod inward.'),
(12, 2, 39, 19, 'And they made two rings of gold, and put them on the two ends of the breast-plate, upon the border of it, which was on the side of the ephod inward.'),
(3, 2, 39, 19, 'And they made two rings of gold, and put them upon the two ends of the breastplate, upon the edge thereof, which was toward the side of the ephod inward.'),
(8, 2, 39, 19, 'And they made two rings of gold, and put them upon the two ends of the breastplate, upon the edge thereof, which was toward the side of the ephod inward.'),
(9, 2, 39, 19, 'And they made two rings of gold, and put them upon the two ends of the breastplate, upon the edge thereof, which was toward the side of the ephod inward.'),
(6, 2, 39, 19, 'And they made two rings of gold, and put [them] on the two ends of the breastplate, on the border thereof, which faceth the ephod inwards.'),
(14, 2, 39, 19, 'And they make two rings of gold, and set them on the two ends of the breastplate, on its border, which is on the side of the ephod within;'),
(11, 2, 39, 19, 'And they will make two rings of gold, and will put upon the two ends of the breast-plate, upon its lips, which are to the other side of the ephod within it.'),
(13, 2, 39, 19, 'They made two rings of gold, and put them on the two ends of the breastplate, on its edge, which was toward the side of the ephod inward.'),
(10, 2, 39, 19, 'They made two rings of gold, and put them on the two ends of the breastplate, on its edge, which was toward the side of the ephod inward.'),
(1, 2, 39, 19, 'They made two more gold rings and attached them to the other two corners of the breastpiece, on the inside edge next to the ephod.'),
(5, 2, 39, 19, 'being fastened to the wide belt and strongly coupled with rings, to which a hyacinth band was joined, lest they should shake loose and be moved away from one another, just as the Lord instructed Moses.'),
(7, 2, 39, 19, 'Being fastened to the girdle and strongly coupled with rings, which a violet fillet joined, lest they should flag loose, and be moved one from the other, as the Lord commanded Moses.'),
(4, 2, 39, 20, 'And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.'),
(12, 2, 39, 20, 'And they made two other golden rings, and put them on the two sides of the ephod underneath, towards the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod:'),
(3, 2, 39, 20, 'And they made two rings of gold, and put them on the two shoulder-pieces of the ephod underneath, in the forepart thereof, close by the coupling thereof, above the skilfully woven band of the ephod.'),
(8, 2, 39, 20, 'And they made two rings of gold, and put them on the two shoulderpieces of the ephod underneath, in the forepart thereof, close by the coupling thereof, above the cunningly woven band of the ephod.'),
(9, 2, 39, 20, 'And they made two rings of gold, and put them on the two shoulder-pieces of the ephod underneath, in the forepart thereof, close by the coupling thereof, above the skilfully woven band of the ephod.'),
(6, 2, 39, 20, 'And they made two rings of gold, and put them upon the two shoulder-pieces of the ephod underneath, to the front thereof, just by the coupling thereof, above the girdle of the ephod.'),
(14, 2, 39, 20, 'and they make two rings of gold, and put them on the two shoulders of the ephod below, over-against its front, over-against its joining, above the girdle of the ephod;'),
(11, 2, 39, 20, 'And they will make two rings of gold, and will set them upon the two shoulders of the ephod from below, from the front of its face over against its joinings, from above the girdle of the ephod.'),
(13, 2, 39, 20, 'They made two rings of gold, and put them on the two shoulder straps of the ephod underneath, in its front, close by its coupling, above the skillfully woven band of the ephod.'),
(10, 2, 39, 20, 'They made two rings of gold, and put them on the two shoulder straps of the ephod underneath, in its front, close by its coupling, above the skillfully woven band of the ephod.'),
(1, 2, 39, 20, 'They made two additional gold rings and attached them to the bottom of the two shoulder pieces of the ephod, on its front, near the seam just above its woven waistband.'),
(5, 2, 39, 20, 'They also made the tunic of the ephod entirely from hyacinth,'),
(7, 2, 39, 20, 'They made also the tunick of the ephod all of violet,'),
(4, 2, 39, 21, 'And they did bind the breastplate by his rings to the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.'),
(12, 2, 39, 21, 'And they bound the breast-plate by its rings to the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breast-plate might not be loosed from the ephod; as the LORD commanded Moses.'),
(3, 2, 39, 21, 'And they did bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it might be upon the skilfully woven band of the ephod, and that the breastplate might not be loosed from the ephod; as Jehovah commanded Moses.'),
(8, 2, 39, 21, 'And they did bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it might be upon the cunningly woven band of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.'),
(9, 2, 39, 21, 'And they did bind the breastplate by the rings thereof unto the rings of the ephod with a thread of blue, that it might be upon the skilfully woven band of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.'),
(6, 2, 39, 21, 'And they bound the breastplate with its rings to the rings of the ephod with lace of blue, that it might be above the girdle of the ephod, and that the breastplate might not be loosed from the ephod; as Jehovah had commanded Moses.'),
(14, 2, 39, 21, 'and they bind the breastplate by its rings unto the rings of the ephod, with a ribbon of blue, to be above the girdle of the ephod, and the breastplate is not loosed from off the ephod, as Jehovah hath commanded Moses.'),
(11, 2, 39, 21, 'And they will bind on the breastplate by its rings to the rings of the ephod, by a thread of cerulean purple, to be upon the girdle of the ephod, and the breast-plate shall not be moved from the ephod; as Jehovah commanded Moses.'),
(13, 2, 39, 21, 'They bound the breastplate by its rings to the rings of the ephod with a lace of blue, that it might be on the skillfully woven band of the ephod, and that the breastplate might not come loose from the ephod, as Yahweh commanded Moses.'),
(10, 2, 39, 21, 'They bound the breastplate by its rings to the rings of the ephod with a lace of blue, that it might be on the skillfully woven band of the ephod, and that the breastplate might not come loose from the ephod, as the LORD commanded Moses.'),
(1, 2, 39, 21, 'Then they tied the rings of the breastpiece to the rings of the ephod with a cord of blue yarn, so that the breastpiece was above the waistband of the ephod and would not swing out from the ephod, just as the LORD had commanded Moses.'),
(5, 2, 39, 21, 'with the head in the upper part at the middle, and a woven edge all around the head.'),
(7, 2, 39, 21, 'And a hole for the head in the upper part at the middle, and a woven border round about the hole:'),
(4, 2, 39, 22, 'And he made the robe of the ephod of woven work, all of blue.'),
(12, 2, 39, 22, 'And he made the robe of the ephod of woven work, all of blue.'),
(3, 2, 39, 22, 'And he made the robe of the ephod of woven work, all of blue;'),
(8, 2, 39, 22, 'And he made the robe of the ephod of woven work, all of blue;'),
(9, 2, 39, 22, 'And he made the robe of the ephod of woven work, all of blue;'),
(6, 2, 39, 22, 'And he made the cloak of the ephod of woven work, all of blue;'),
(14, 2, 39, 22, 'And he maketh the upper robe of the ephod, work of a weaver, completely of blue;'),
(11, 2, 39, 22, 'And he will make the robe of the ephod a woven work, all cerulean purple.'),
(13, 2, 39, 22, 'He made the robe of the ephod of woven work, all of blue.'),
(10, 2, 39, 22, 'He made the robe of the ephod of woven work, all of blue.'),
(1, 2, 39, 22, 'They made the robe of the ephod entirely of blue cloth, the work of a weaver,'),
(5, 2, 39, 22, 'Then, at the feet below, they also made pomegranates from hyacinth, purple, vermillion, and fine twisted linen,'),
(7, 2, 39, 22, 'And beneath at the feet pomegranates of violet, purple, scarlet, and fine twisted linen:'),
(4, 2, 39, 23, 'And there was an hole in the middle of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.'),
(12, 2, 39, 23, 'And there was a hole in the midst of the robe, as the hole of an habergeon, with a band around the hole, that it should not rend.'),
(3, 2, 39, 23, 'and the hole of the robe in the midst thereof, as the hole of a coat of mail, with a binding round about the hole of it, that it should not be rent.'),
(8, 2, 39, 23, 'and the hole of the robe in the midst thereof, as the hole of a coat of mail, with a binding round about the hole of it, that it should not be rent.'),
(9, 2, 39, 23, 'and the hole of the robe in the midst thereof, as the hole of a coat of mail, with a binding round about the hole of it, that it should not be rent.'),
(6, 2, 39, 23, 'and the opening of the cloak in its middle, as the opening of a coat of mail; a binding was round about the opening, that it should not rend.'),
(14, 2, 39, 23, 'and the opening of the upper robe is in its midst, as the opening of a habergeon, a border is to its opening round about, it is not rent;'),
(11, 2, 39, 23, 'And the mouth of the robe in the midst of it as the mouth of a coat of mail, a lip to its mouth round about, it shall not rend.'),
(13, 2, 39, 23, 'The opening of the robe in its midst was like the opening of a coat of mail, with a binding around its opening, that it should not be torn.'),
(10, 2, 39, 23, 'The opening of the robe in its midst was like the opening of a coat of mail, with a binding around its opening, that it should not be torn.'),
(1, 2, 39, 23, 'with an opening in the center of the robe like that of a garment, with a collar around the opening so that it would not tear.'),
(5, 2, 39, 23, 'and little bells from the purest gold, which they set between the pomegranates at the very bottom of the tunic all around.'),
(7, 2, 39, 23, 'And little bells of the purest gold, which they put between the pomegranates at the bottom of the tunick round about:'),
(4, 2, 39, 24, 'And they made on the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.'),
(12, 2, 39, 24, 'And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.'),
(3, 2, 39, 24, 'And they made upon the skirts of the robe pomegranates of blue, and purple, and scarlet, and twined linen.'),
(8, 2, 39, 24, 'And they made upon the skirts of the robe pomegranates of blue, and purple, and scarlet, and twined linen.'),
(9, 2, 39, 24, 'And they made upon the skirts of the robe pomegranates of blue, and purple, and scarlet, and twined linen.'),
(6, 2, 39, 24, 'And they made on the skirts of the cloak pomegranates of blue and purple and scarlet, twined.'),
(14, 2, 39, 24, 'and they make on the hems of the upper robe pomegranates of blue, and purple, and scarlet, twined.'),
(11, 2, 39, 24, 'And they will make upon the skirts of the robe, pomegranates, cerulean purple, and red purple, and twined double scarlet.'),
(13, 2, 39, 24, 'They made on the skirts of the robe pomegranates of blue, purple, scarlet, and twined linen.'),
(10, 2, 39, 24, 'They made on the skirts of the robe pomegranates of blue, purple, scarlet, and twined linen.'),
(1, 2, 39, 24, 'They made pomegranates of blue, purple, and scarlet yarn and finely spun linen on the lower hem of the robe.'),
(5, 2, 39, 24, 'So then, the high priest approached, adorned with gold bell and pomegranate, when he performed his ministry, just as the Lord had instructed Moses.'),
(7, 2, 39, 24, 'To wit, a bell of gold, and a pomegranate, wherewith the high priest went adorned, when he discharged his ministry, as the Lord had commanded Moses.'),
(4, 2, 39, 25, 'And they made bells of pure gold, and put the bells between the pomegranates on the hem of the robe, round about between the pomegranates;'),
(12, 2, 39, 25, 'And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, around between the pomegranates;'),
(3, 2, 39, 25, 'And they made bells of pure gold, and put the bells between the pomegranates upon the skirts of the robe round about, between the pomegranates;'),
(8, 2, 39, 25, 'And they made bells of pure gold, and put the bells between the pomegranates upon the skirts of the robe round about, between the pomegranates;'),
(9, 2, 39, 25, 'And they made bells of pure gold, and put the bells between the pomegranates upon the skirts of the robe round about, between the pomegranates:'),
(6, 2, 39, 25, 'And they made bells of pure gold, and put the bells between the pomegranates, in the skirts of the cloak, round about, between the pomegranates:'),
(14, 2, 39, 25, 'And they make bells of pure gold, and put the bells in the midst of the pomegranates, on the hems of the upper robe, round about, in the midst of the pomegranates;'),
(11, 2, 39, 25, 'And they will make bells of pure gold, and will set the bells between the pomegranates upon the skirts of the robe, round about between the pomegranates.'),
(13, 2, 39, 25, 'They made bells of pure gold, and put the bells between the pomegranates around the skirts of the robe, between the pomegranates;'),
(10, 2, 39, 25, 'They made bells of pure gold, and put the bells between the pomegranates around the skirts of the robe, between the pomegranates;'),
(1, 2, 39, 25, 'They also made bells of pure gold and attached them around the hem between the pomegranates,'),
(5, 2, 39, 25, 'They also made fine linen tunics with woven work, for Aaron and his sons,'),
(7, 2, 39, 25, 'They made also fine linen tunicks with woven work for Aaron and his sons:'),
(4, 2, 39, 26, 'A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.'),
(12, 2, 39, 26, 'A bell and a pomegranate, a bell and a pomegranate, around the hem of the robe to minister in; as the LORD commanded Moses.'),
(3, 2, 39, 26, 'a bell and a pomegranate, a bell and a pomegranate, upon the skirts of the robe round about, to minister in; as Jehovah commanded Moses.'),
(8, 2, 39, 26, 'a bell and a pomegranate, a bell and a pomegranate, upon the skirts of the robe round about, to minister in; as the LORD commanded Moses.'),
(9, 2, 39, 26, 'a bell and a pomegranate, a bell and a pomegranate, upon the skirts of the robe round about, to minister in; as the LORD commanded Moses.'),
(6, 2, 39, 26, 'a bell and a pomegranate, a bell and a pomegranate, in the skirts of the cloak round about, for service; as Jehovah had commanded Moses.'),
(14, 2, 39, 26, 'a bell and a pomegranate, a bell and a pomegranate, are on the hems of the upper robe, round about, to minister in, as Jehovah hath commanded Moses.'),
(11, 2, 39, 26, 'A bell and a pomegranate, a bell and a pomegranate, upon the skirts of the robe round about, to serve; as Jehovah commanded Moses.'),
(13, 2, 39, 26, 'a bell and a pomegranate, a bell and a pomegranate, around the skirts of the robe, to minister in, as Yahweh commanded Moses.'),
(10, 2, 39, 26, 'a bell and a pomegranate, a bell and a pomegranate, around the skirts of the robe, to minister in, as the LORD commanded Moses.'),
(1, 2, 39, 26, 'alternating the bells and pomegranates around the lower hem of the robe to be worn for ministry, just as the LORD had commanded Moses.'),
(5, 2, 39, 26, 'and headdresses with their little crowns of fine linen,'),
(7, 2, 39, 26, 'And mitres with their little crowns of fine linen:'),
(4, 2, 39, 27, 'And they made coats of fine linen of woven work for Aaron, and for his sons,'),
(12, 2, 39, 27, 'And they made coats of fine linen, of woven work, for Aaron and for his sons,'),
(3, 2, 39, 27, 'And they made the coats of fine linen of woven work for Aaron, and for his sons,'),
(8, 2, 39, 27, 'And they made the coats of fine linen of woven work for Aaron, and for his sons,'),
(9, 2, 39, 27, 'And they made the tunics of fine linen of woven work for Aaron, and for his sons,'),
(6, 2, 39, 27, 'And they made the vests of byssus of woven work, for Aaron, and for his sons;'),
(14, 2, 39, 27, 'And they make the coats of linen, work of a weaver, for Aaron and for his sons,'),
(11, 2, 39, 27, 'And they will make tunics of byssus, a woven work, for Aaron and for his sons.'),
(13, 2, 39, 27, 'They made the coats of fine linen of woven work for Aaron, and for his sons,'),
(10, 2, 39, 27, 'They made the coats of fine linen of woven work for Aaron, and for his sons,'),
(1, 2, 39, 27, 'For Aaron and his sons they made tunics of fine linen, the work of a weaver,'),
(5, 2, 39, 27, 'and also linen undergarments of fine linen.'),
(7, 2, 39, 27, 'And linen breeches of fine linen:'),
(4, 2, 39, 28, 'And a turban of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,'),
(12, 2, 39, 28, 'And a miter of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,'),
(3, 2, 39, 28, 'and the mitre of fine linen, and the goodly head-tires of fine linen, and the linen breeches of fine twined linen,'),
(8, 2, 39, 28, 'and the mitre of fine linen, and the goodly headtires of fine linen, and the linen breeches of fine twined linen,'),
(9, 2, 39, 28, 'and the mitre of fine linen, and the goodly head-tires of fine linen, and the linen breeches of fine twined linen,'),
(6, 2, 39, 28, 'and the turban of byssus; and the ornamental caps, of byssus; and the linen trousers, of twined byssus;'),
(14, 2, 39, 28, 'and the mitre of linen, and the beautiful bonnets of linen, and the linen trousers, of twined linen,'),
(11, 2, 39, 28, 'And the turbans of byssus, and the beautiful caps of byssus, and the drawers of thread of twisted byssus.'),
(13, 2, 39, 28, 'and the turban of fine linen, and the linen headbands of fine linen, and the linen breeches of fine twined linen,'),
(10, 2, 39, 28, 'and the turban of fine linen, and the linen headbands of fine linen, and the linen breeches of fine twined linen,'),
(1, 2, 39, 28, 'as well as the turban of fine linen, the ornate headbands and undergarments of finely spun linen,'),
(5, 2, 39, 28, 'Truly, they also made a wide band of fine twisted linen, hyacinth, purple, as well as vermillion, twice-dyed, with skillful embroidery, just as the Lord had instructed Moses.'),
(7, 2, 39, 28, 'And a girdle of fine twisted linen, violet, purple, and scarlet twice dyed, of embroidery work, as the Lord had commanded Moses.'),
(4, 2, 39, 29, 'And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.'),
(12, 2, 39, 29, 'And a girdle of fine twined linen, and blue, and purple, and scarlet, of needle-work; as the LORD commanded Moses.'),
(3, 2, 39, 29, 'and the girdle of fine twined linen, and blue, and purple, and scarlet, the work of the embroiderer; as Jehovah commanded Moses.'),
(8, 2, 39, 29, 'and the girdle of fine twined linen, and blue, and purple, and scarlet, the work of the embroiderer; as the LORD commanded Moses.'),
(9, 2, 39, 29, 'and the girdle of fine twined linen, and blue, and purple, and scarlet, the work of the weaver in colours; as the LORD commanded Moses.'),
(6, 2, 39, 29, 'and the girdle, of twined byssus, and blue, and purple, and scarlet, of embroidery; as Jehovah had commanded Moses.'),
(14, 2, 39, 29, 'and the girdle of twined linen, and blue, and purple, and scarlet, work of an embroiderer, as Jehovah hath commanded Moses.'),
(11, 2, 39, 29, 'And the belt of twisted byssus, and cerulean purple, and red purple, and double scarlet, a variegated work; as Jehovah commanded Moses.'),
(13, 2, 39, 29, 'and the sash of fine twined linen, and blue, and purple, and scarlet, the work of the embroiderer, as Yahweh commanded Moses.'),
(10, 2, 39, 29, 'and the sash of fine twined linen, and blue, and purple, and scarlet, the work of the embroiderer, as the LORD commanded Moses.'),
(1, 2, 39, 29, 'and the sash of finely spun linen, embroidered with blue, purple, and scarlet yarn, just as the LORD had commanded Moses.'),
(5, 2, 39, 29, 'They also made the plate of sacred veneration from the purest gold, and they wrote on it, with the skill of a jeweler: “Holy to the Lord.”'),
(7, 2, 39, 29, 'They made also the plate of sacred veneration of the purest gold, and they wrote on it with the engraving of a lapidary, The Holy of the Lord:'),
(4, 2, 39, 30, 'And they made the plate of the holy crown of pure gold, and wrote on it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.'),
(12, 2, 39, 30, 'And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.'),
(3, 2, 39, 30, 'And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like the engravings of a signet, HOLY TO JEHOVAH.'),
(8, 2, 39, 30, 'And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like the engravings of a signet, HOLY TO THE LORD.'),
(9, 2, 39, 30, 'And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like the engravings of a signet: HOLY TO THE LORD.'),
(6, 2, 39, 30, 'And they made the thin plate, the holy diadem, of pure gold, and wrote on it with the writing of the engravings of a seal, Holiness to Jehovah!'),
(14, 2, 39, 30, 'And they make the flower of the holy crown of pure gold, and write on it a writing, openings of a signet, ‘Holy to Jehovah;’'),
(11, 2, 39, 30, 'And they will make a brightness, a diadem of the holy place of pure gold, and they will write upon it a writing, the engravings for a seal, HOLY TO JEHOVAH.'),
(13, 2, 39, 30, 'They made the plate of the holy crown of pure gold, and wrote on it a writing, like the engravings of a signet: “HOLY TO YAHWEH.”'),
(10, 2, 39, 30, 'They made the plate of the holy crown of pure gold, and wrote on it a writing, like the engravings of a signet: “HOLY TO THE LORD.”'),
(1, 2, 39, 30, 'They also made the plate of the holy crown of pure gold, and they engraved on it, like an inscription on a seal: HOLY TO THE LORD.'),
(5, 2, 39, 30, 'And they fastened it to the headdress with a hyacinth band, just as the Lord had instructed Moses.'),
(7, 2, 39, 30, 'And they fastened it to the mitre with a violet fillet, as the Lord had commanded Moses.'),
(4, 2, 39, 31, 'And they tied to it a lace of blue, to fasten it on high on the turban; as the LORD commanded Moses.'),
(12, 2, 39, 31, 'And they tied to it a lace of blue, to fasten it on high upon the miter; as the LORD commanded Moses.'),
(3, 2, 39, 31, 'And they tied unto it a lace of blue, to fasten it upon the mitre above; as Jehovah commanded Moses.'),
(8, 2, 39, 31, 'And they tied unto it a lace of blue, to fasten it upon the mitre above; as the LORD commanded Moses.'),
(9, 2, 39, 31, 'And they tied unto it a thread of blue, to fasten it upon the mitre above; as the LORD commanded Moses.'),
(6, 2, 39, 31, 'And they fastened to it a lace of blue, to fasten [it] on the turban above; as Jehovah had commanded Moses.'),
(14, 2, 39, 31, 'and they put on it a ribbon of blue, to put it on the mitre above, as Jehovah hath commanded Moses.'),
(11, 2, 39, 31, 'And they will set upon it a thread cerulean purple to give upon the turban from above; as Jehovah commanded Moses.'),
(13, 2, 39, 31, 'They tied to it a lace of blue, to fasten it on the turban above, as Yahweh commanded Moses.'),
(10, 2, 39, 31, 'They tied to it a lace of blue, to fasten it on the turban above, as the LORD commanded Moses.'),
(1, 2, 39, 31, 'Then they fastened to it a blue cord to mount it on the turban, just as the LORD had commanded Moses.'),
(5, 2, 39, 31, 'And so all the work of the tabernacle and of the covering of the testimony was completed. And the sons of Israel did all that the Lord had instructed Moses.'),
(7, 2, 39, 31, 'So all the work of the tabernacle and of the roof of the testimony was finished: and the children of Israel did all things which the Lord had commanded Moses.'),
(4, 2, 39, 32, 'Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.'),
(12, 2, 39, 32, 'Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.'),
(3, 2, 39, 32, 'Thus was finished all the work of the tabernacle of the tent of meeting: and the children of Israel did according to all that Jehovah commanded Moses; so did they.'),
(8, 2, 39, 32, 'Thus was finished all the work of the tabernacle of the tent of meeting: and the children of Israel did according to all that the LORD commanded Moses, so did they.'),
(9, 2, 39, 32, 'Thus was finished all the work of the tabernacle of the tent of meeting; and the children of Israel did according to all that the LORD commanded Moses, so did they.'),
(6, 2, 39, 32, 'And all the labour of the tabernacle of the tent of meeting was ended; and the children of Israel had done [it] according to all that Jehovah had commanded Moses—so had they done [it].'),
(14, 2, 39, 32, 'And all the service of the tabernacle of the tent of meeting is completed; and the sons of Israel do according to all that Jehovah hath commanded Moses; so they have done.'),
(11, 2, 39, 32, 'And all the work of the dwelling of the tent of appointment will be completed: and the sons of Israel will do according to all which Jehovah commanded Moses: thus did they.'),
(13, 2, 39, 32, 'Thus all the work of the tabernacle of the Tent of Meeting was finished. The children of Israel did according to all that Yahweh commanded Moses; so they did.'),
(10, 2, 39, 32, 'Thus all the work of the tabernacle of the Tent of Meeting was finished. The children of Israel did according to all that the LORD commanded Moses; so they did.'),
(1, 2, 39, 32, 'So all the work for the tabernacle, the Tent of Meeting, was completed. The Israelites did everything just as the LORD had commanded Moses.'),
(5, 2, 39, 32, 'And they offered the tabernacle, and the covering, and all of the articles: the rings, the panels, the bars, the columns and bases,'),
(7, 2, 39, 32, 'And they offered the tabernacle and the roof and the whole furniture, the rings, the boards, the bars, the pillars, and their sockets,'),
(4, 2, 39, 33, 'And they brought the tabernacle to Moses, the tent, and all his furniture, his clasps, his boards, his bars, and his pillars, and his sockets,'),
(12, 2, 39, 33, 'And they brought the tabernacle to Moses, the tent, and all its furniture, its buttons, its boards, its bars, and its pillars, and its sockets,'),
(3, 2, 39, 33, 'And they brought the tabernacle unto Moses, the Tent, and all its furniture, its clasps, its boards, it bars, and its pillars, and it sockets;'),
(8, 2, 39, 33, 'And they brought the tabernacle unto Moses, the Tent, and all its furniture, its clasps, its boards, its bars, and its pillars, and its sockets;'),
(9, 2, 39, 33, 'And they brought the tabernacle unto Moses, the Tent, and all its furniture, its clasps, its boards, its bars, and its pillars, and its sockets;'),
(6, 2, 39, 33, 'And they brought the tabernacle to Moses—the tent, and all its utensils, its clasps, its boards, its bars, and its pillars, and its bases;'),
(14, 2, 39, 33, 'And they bring in the tabernacle unto Moses, the tent, and all its vessels, its hooks, its boards, its bars, and its pillars, and its sockets;'),
(11, 2, 39, 33, 'And they will bring the dwelling to Moses, the tent and all its vessels; its hooks, its boards, its bars, and its pillars, and its bases;'),
(13, 2, 39, 33, 'They brought the tabernacle to Moses, the tent, with all its furniture, its clasps, its boards, its bars, its pillars, its sockets,'),
(10, 2, 39, 33, 'They brought the tabernacle to Moses, the tent, with all its furniture, its clasps, its boards, its bars, its pillars, its sockets,'),
(1, 2, 39, 33, 'Then they brought the tabernacle to Moses: the tent with all its furnishings, its clasps, its frames, its crossbars, and its posts and bases;'),
(5, 2, 39, 33, 'the cover of the skins of rams, dyed red, and the other cover of violet skins,'),
(7, 2, 39, 33, 'The cover of rams’ skins dyed red, and the other cover of violet skins,'),
(4, 2, 39, 34, 'And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the veil of the covering,'),
(12, 2, 39, 34, 'And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the vail of the covering,'),
(3, 2, 39, 34, 'and the covering of rams’ skins dyed red, and the covering of sealskins, and the veil of the screen;'),
(8, 2, 39, 34, 'and the covering of rams’ skins dyed red, and the covering of sealskins, and the veil of the screen;'),
(9, 2, 39, 34, 'and the covering of rams’ skins dyed red, and the covering of sealskins, and the veil of the screen;'),
(6, 2, 39, 34, 'and the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the veil of separation;'),
(14, 2, 39, 34, 'and the covering of rams’ skins, which are made red, and the covering of badgers’ skins, and the vail of the covering;'),
(11, 2, 39, 34, 'And the covering of skins of rams made red, and the covering of tahash skins, and the vail of the covering;'),
(13, 2, 39, 34, 'the covering of rams’ skins dyed red, the covering of sea cow hides, the veil of the screen,'),
(10, 2, 39, 34, 'the covering of rams’ skins dyed red, the covering of sea cow hides, the veil of the screen,'),
(1, 2, 39, 34, 'the covering of ram skins dyed red, the covering of fine leather, and the veil of the covering;'),
(5, 2, 39, 34, 'the veil, the ark, the bars, the propitiatory,'),
(7, 2, 39, 34, 'The veil, the ark, the bars, the propitiatory,'),
(4, 2, 39, 35, 'The ark of the testimony, and the staves thereof, and the mercy seat,'),
(12, 2, 39, 35, 'The ark of the testimony, and its staffs, and the mercy-seat,'),
(3, 2, 39, 35, 'the ark of the testimony, and the staves thereof, and the mercy-seat;'),
(8, 2, 39, 35, 'the ark of the testimony, and the staves thereof, and the mercy-seat;'),
(9, 2, 39, 35, 'the ark of the testimony, and the staves thereof, and the ark-cover;'),
(6, 2, 39, 35, 'the ark of the testimony, and its staves, and the mercy-seat;'),
(14, 2, 39, 35, 'the ark of the testimony and its staves, and the mercy-seat;'),
(11, 2, 39, 35, 'The ark of the testimony and its bars, and the cover;'),
(13, 2, 39, 35, 'the ark of the testimony with its poles, the mercy seat,'),
(10, 2, 39, 35, 'the ark of the testimony with its poles, the mercy seat,'),
(1, 2, 39, 35, 'the ark of the Testimony with its poles and the mercy seat;'),
(5, 2, 39, 35, 'the table, with its vessels and the bread of the presence,'),
(7, 2, 39, 35, 'The table, with the vessels thereof, and the loaves of proposition:'),
(4, 2, 39, 36, 'The table, and all the vessels thereof, and the show bread,'),
(12, 2, 39, 36, 'The table, and all its vessels, and the show-bread,'),
(3, 2, 39, 36, 'the table, all the vessels thereof, and the showbread;'),
(8, 2, 39, 36, 'the table, all the vessels thereof, and the shewbread;'),
(9, 2, 39, 36, 'the table, all the vessels thereof, and the showbread;'),
(6, 2, 39, 36, 'the table, all its utensils, and the shewbread;'),
(14, 2, 39, 36, 'the table, all its vessels, and the bread of the presence;'),
(11, 2, 39, 36, 'The table and all its vessels, and the bread of the face;'),
(13, 2, 39, 36, 'the table, all its vessels, the show bread,'),
(10, 2, 39, 36, 'the table, all its vessels, the show bread,'),
(1, 2, 39, 36, 'the table with all its utensils and the Bread of the Presence;'),
(5, 2, 39, 36, 'the lampstand, the lamps, and their utensils with the oil,'),
(7, 2, 39, 36, 'The candlestick, the lamps, and the furniture of them with the oil:'),
(4, 2, 39, 37, 'The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light,'),
(12, 2, 39, 37, 'The pure candlestick, with its lamps, even with the lamps to be set in order, and all its vessels, and the oil for light,'),
(3, 2, 39, 37, 'the pure candlestick, the lamps thereof, even the lamps to be set in order, and all the vessels thereof, and the oil for the light;'),
(8, 2, 39, 37, 'the pure candlestick, the lamps thereof, even the lamps to be set in order, and all the vessels thereof, and the oil for the light;'),
(9, 2, 39, 37, 'the pure candlestick, the lamps thereof, even the lamps to be set in order, and all the vessels thereof, and the oil for the light;'),
(6, 2, 39, 37, 'the pure candlestick, its lamps, the lamps set in order, and all its utensils, and the oil for the light;'),
(14, 2, 39, 37, 'the pure candlestick, its lamps, the lamps of arrangement, and all its vessels, and the oil for the light.'),
(11, 2, 39, 37, 'The pure chandelier, and its lamps; the lamps being set in order, and all its vessels, and the oil of the light;'),
(13, 2, 39, 37, 'the pure lampstand, its lamps, even the lamps to be set in order, all its vessels, the oil for the light,'),
(10, 2, 39, 37, 'the pure lampstand, its lamps, even the lamps to be set in order, all its vessels, the oil for the light,'),
(1, 2, 39, 37, 'the pure gold lampstand with its row of lamps and all its utensils, as well as the oil for the light;'),
(5, 2, 39, 37, 'the altar of gold, and the ointment, and the incense of aromatics,'),
(7, 2, 39, 37, 'The altar of gold, and the ointment, and the incense of spices:'),
(4, 2, 39, 38, 'And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,'),
(12, 2, 39, 38, 'And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle-door,'),
(3, 2, 39, 38, 'and the golden altar, and the anointing oil, and the sweet incense, and the screen for the door of the Tent;'),
(8, 2, 39, 38, 'and the golden altar, and the anointing oil, and the sweet incense, and the screen for the door of the Tent;'),
(9, 2, 39, 38, 'and the golden altar, and the anointing oil, and the sweet incense, and the screen for the door of the Tent;'),
(6, 2, 39, 38, 'and the golden altar, and the anointing oil, and the incense of fragrant drugs; and the curtain for the entrance of the tent;'),
(14, 2, 39, 38, 'And the golden altar, and the anointing oil, and the spice-perfume, and the covering of the opening of the tent;'),
(11, 2, 39, 38, 'And the altar of gold and the oil of anointing, and the incense of aromatics, and the covering for the door of the tent;'),
(13, 2, 39, 38, 'the golden altar, the anointing oil, the sweet incense, the screen for the door of the Tent,'),
(10, 2, 39, 38, 'the golden altar, the anointing oil, the sweet incense, the screen for the door of the Tent,'),
(1, 2, 39, 38, 'the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent;'),
(5, 2, 39, 38, 'and the tent at the entrance of the tabernacle,'),
(7, 2, 39, 38, 'And the hanging in the entry of the tabernacle:'),
(4, 2, 39, 39, 'The brazen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot,'),
(12, 2, 39, 39, 'The brazen altar, and its grate of brass, its staffs, and all its vessels, the laver and its foot,'),
(3, 2, 39, 39, 'the brazen altar, and its grating of brass, its staves, and all its vessels, the laver and its base;'),
(8, 2, 39, 39, 'the brasen altar, and its grating of brass, its staves, and all its vessels, the laver and its base;'),
(9, 2, 39, 39, 'the brazen altar, and its grating of brass, its staves, and all its vessels, the laver and its base;'),
(6, 2, 39, 39, 'the copper altar, and the copper grating that was for it, its staves and all its utensils; the laver and its stand;'),
(14, 2, 39, 39, 'the brazen altar and the brazen grate which it hath, its staves, and all its vessels, the laver and its base.'),
(11, 2, 39, 39, 'The altar of brass, and the grate of brass which is to it, its bars and all its vessels, and the wash-basin and its foot;'),
(13, 2, 39, 39, 'the bronze altar, its grating of brass, its poles, all of its vessels, the basin and its base,'),
(10, 2, 39, 39, 'the bronze altar, its grating of bronze, its poles, all of its vessels, the basin and its base,'),
(1, 2, 39, 39, 'the bronze altar with its bronze grating, its poles, and all its utensils; the basin with its stand;'),
(5, 2, 39, 39, 'the altar of brass, the grating, the bars, and all of its vessels, the washtub with its base, the hangings of the atrium, and the columns with their bases,'),
(7, 2, 39, 39, 'The altar of brass, the grate, the bars, and all the vessels thereof: the laver with the foot thereof: the hangings of the court, and the pillars with their sockets:'),
(4, 2, 39, 40, 'The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,'),
(12, 2, 39, 40, 'The hangings of the court, its pillars, and its sockets, and the hanging for the court-gate, its cords, and its pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,'),
(3, 2, 39, 40, 'the hangings of the court, its pillars, and its sockets, and the screen for the gate of the court, the cords thereof, and the pins thereof, and all the instruments of the service of the tabernacle, for the tent of meeting;'),
(8, 2, 39, 40, 'the hangings of the court, its pillars, and its sockets, and the screen for the gate of the court, the cords thereof, and the pins thereof, and all the instruments of the service of the tabernacle, for the tent of meeting;'),
(9, 2, 39, 40, 'the hangings of the court, its pillars, and its sockets, and the screen for the gate of the court, the cords thereof, and the pins thereof, and all the instruments of the service of the tabernacle of the tent of meeting;'),
(6, 2, 39, 40, 'the hangings of the court, its pillars, and its bases; and the curtain for the gate of the court, its cords, and its pegs; and all the vessel’s of service of the tabernacle, for the tent of meeting;'),
(14, 2, 39, 40, 'The hangings of the court, its pillars, and its sockets; and the covering for the gate of the court, its cords, and its pins; and all the vessels of the service of the tabernacle, for the tent of meeting;'),
(11, 2, 39, 40, 'The curtains of the enclosure, its pillars, and its bases, and the covering for the gate of the enclosure, its cords, and its pegs, and all the vessels of the service of the dwelling for the tent of appointment;'),
(13, 2, 39, 40, 'the hangings of the court, its pillars, its sockets, the screen for the gate of the court, its cords, its pins, all the instruments of the service of the tabernacle, for the Tent of Meeting,'),
(10, 2, 39, 40, 'the hangings of the court, its pillars, its sockets, the screen for the gate of the court, its cords, its pins, all the instruments of the service of the tabernacle, for the Tent of Meeting,'),
(1, 2, 39, 40, 'the curtains of the courtyard with its posts and bases; the curtain for the gate of the courtyard, its ropes and tent pegs, and all the equipment for the service of the tabernacle, the Tent of Meeting;'),
(5, 2, 39, 40, 'the hanging at the entrance of the atrium, and their little cords and pegs. Nothing was lacking of the articles that were commanded to be made for the ministry of the tabernacle and for the covering of the covenant.'),
(7, 2, 39, 40, 'The hanging in the entry of the court, and the little cords, and the pins thereof. Nothing was wanting of the vessels, that were commanded to be made for the ministry of the tabernacle, and for the roof of the covenant.'),
(4, 2, 39, 41, 'The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons’ garments, to minister in the priest’s office.'),
(12, 2, 39, 41, 'The clothes of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons’ garments, to minister in the priest’s office.'),
(3, 2, 39, 41, 'the finely wrought garments for ministering in the holy place, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.'),
(8, 2, 39, 41, 'the finely wrought garments for ministering in the holy place, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.'),
(9, 2, 39, 41, 'the plaited garments for ministering in the holy place; the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.'),
(6, 2, 39, 41, 'the garments of service, for service in the sanctuary; the holy garments for Aaron the priest, and his sons’ garments, to serve as priests.'),
(14, 2, 39, 41, 'the coloured clothes to minister in the sanctuary, the holy garments for Aaron the priest, and the garments of his sons, to act as priest in.'),
(11, 2, 39, 41, 'The garments of stuff to serve in the holy place, and the garments of the holy place for Aaron the priest, and the garments of his sons to be priests.'),
(13, 2, 39, 41, 'the finely worked garments for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.'),
(10, 2, 39, 41, 'the finely worked garments for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.'),
(1, 2, 39, 41, 'and the woven garments for ministering in the sanctuary, both the holy garments for Aaron the priest and the garments for his sons to serve as priests.'),
(5, 2, 39, 41, 'Likewise, the vestments, which the priests, namely, Aaron and his sons, make use of use in the Sanctuary,'),
(7, 2, 39, 41, 'The vestments also, which the priests, to wit, Aaron and his sons, used in the sanctuary,'),
(4, 2, 39, 42, 'According to all that the LORD commanded Moses, so the children of Israel made all the work.'),
(12, 2, 39, 42, 'According to all that the LORD commanded Moses, so the children of Israel made all the work.'),
(3, 2, 39, 42, 'According to all that Jehovah commanded Moses, so the children of Israel did all the work.'),
(8, 2, 39, 42, 'According to all that the LORD commanded Moses, so the children of Israel did all the work.'),
(9, 2, 39, 42, 'According to all that the LORD commanded Moses, so the children of Israel did all the work.'),
(6, 2, 39, 42, 'According to all that Jehovah had commanded Moses, so had the children of Israel done all the labour.'),
(14, 2, 39, 42, 'According to all that Jehovah hath commanded Moses, so have the sons of Israel done all the service;'),
(11, 2, 39, 42, 'According to all which Jehovah commanded Moses, thus the sons of Israel did all the work.'),
(13, 2, 39, 42, 'According to all that Yahweh commanded Moses, so the children of Israel did all the work.'),
(10, 2, 39, 42, 'According to all that the LORD commanded Moses, so the children of Israel did all the work.'),
(1, 2, 39, 42, 'The Israelites had done all the work just as the LORD had commanded Moses.'),
(5, 2, 39, 42, 'the sons of Israel offered, just as the Lord had instructed.'),
(7, 2, 39, 42, 'The children of Israel offered as the Lord had commanded.'),
(4, 2, 39, 43, 'And Moses did look on all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.'),
(12, 2, 39, 43, 'And Moses looked upon all the work, and behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.'),
(3, 2, 39, 43, 'And Moses saw all the work, and, behold, they had done it; as Jehovah had commanded, even so had they done it: and Moses blessed them.'),
(8, 2, 39, 43, 'And Moses saw all the work, and, behold, they had done it; as the LORD had commanded, even so had they done it: and Moses blessed them.'),
(9, 2, 39, 43, 'And Moses saw all the work, and, behold, they had done it; as the LORD had commanded, even so had they done it. And Moses blessed them.'),
(6, 2, 39, 43, 'And Moses saw all the work, and behold, they had done it as Jehovah had commanded—so had they done [it]; and Moses blessed them.'),
(14, 2, 39, 43, 'and Moses seeth all the work, and lo, they have done it as Jehovah hath commanded; so they have done. And Moses doth bless them.'),
(11, 2, 39, 43, 'And Moses will see all the work, and behold, they made it as Jehovah commanded, thus did they: and Moses praised them.'),
(13, 2, 39, 43, 'Moses saw all the work, and behold, they had done it as Yahweh had commanded, even so had they done it: and Moses blessed them.'),
(10, 2, 39, 43, 'Moses saw all the work, and look, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.'),
(1, 2, 39, 43, 'And Moses inspected all the work and saw that they had accomplished it just as the LORD had commanded. So Moses blessed them.'),
(5, 2, 39, 43, 'After this, when Moses saw that everything was completed, he blessed them.'),
(7, 2, 39, 43, 'And when Moses saw all things finished, he blessed them.'),
(4, 2, 40, 1, 'And the LORD spoke to Moses, saying,'),
(12, 2, 40, 1, 'And the LORD spoke to Moses, saying,'),
(3, 2, 40, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 2, 40, 1, 'And the LORD spake unto Moses, saying,'),
(9, 2, 40, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 2, 40, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 2, 40, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 2, 40, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 2, 40, 1, 'Yahweh spoke to Moses, saying,'),
(10, 2, 40, 1, 'The LORD spoke to Moses, saying,'),
(1, 2, 40, 1, 'Then the LORD said to Moses,'),
(5, 2, 40, 1, 'And the Lord spoke to Moses, saying:'),
(7, 2, 40, 1, 'And the Lord spoke to Moses, saying:'),
(4, 2, 40, 2, 'On the first day of the first month shall you set up the tabernacle of the tent of the congregation.'),
(12, 2, 40, 2, 'On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.'),
(3, 2, 40, 2, 'On the first day of the first month shalt thou rear up the tabernacle of the tent of meeting.'),
(8, 2, 40, 2, 'On the first day of the first month shalt thou rear up the tabernacle of the tent of meeting.'),
(9, 2, 40, 2, 'On the first day of the first month shalt thou rear up the tabernacle of the tent of meeting.'),
(6, 2, 40, 2, 'On the day of the first month, on the first of the month, shalt thou set up the tabernacle of the tent of meeting.'),
(14, 2, 40, 2, '‘On the first day of the month, in the first month, thou dost raise up the tabernacle of the tent of meeting,'),
(11, 2, 40, 2, 'In the day of the first month, in the one of the month, thou shalt raise up the dwelling of the tent of the appointment.'),
(13, 2, 40, 2, '“On the first day of the first month you shall raise up the tabernacle of the Tent of Meeting.'),
(10, 2, 40, 2, '“On the first day of the first month you shall raise up the tabernacle of the Tent of Meeting.'),
(1, 2, 40, 2, '“On the first day of the first month you are to set up the tabernacle, the Tent of Meeting.'),
(5, 2, 40, 2, '“In the first month, on the first day of the month, you shall raise the tabernacle of the testimony,'),
(7, 2, 40, 2, 'The first month, the first day of the month, thou shalt set up the tabernacle of the testimony,'),
(4, 2, 40, 3, 'And you shall put therein the ark of the testimony, and cover the ark with the veil.'),
(12, 2, 40, 3, 'And thou shalt put in it the ark of the testimony, and cover the ark with the vail.'),
(3, 2, 40, 3, 'And thou shalt put therein the ark of the testimony, and thou shalt screen the ark with the veil.'),
(8, 2, 40, 3, 'And thou shalt put therein the ark of the testimony, and thou shalt screen the ark with the veil.'),
(9, 2, 40, 3, 'And thou shalt put therein the ark of the testimony, and thou shalt screen the ark with the veil.'),
(6, 2, 40, 3, 'And thou shalt put in it the ark of the testimony, and shalt cover the ark with the veil.'),
(14, 2, 40, 3, 'and hast set there the ark of the testimony, and hast covered over the ark with the vail,'),
(11, 2, 40, 3, 'And put there the ark of the testimony, and cover over the ark with the vail.'),
(13, 2, 40, 3, 'You shall put the ark of the testimony in it, and you shall screen the ark with the veil.'),
(10, 2, 40, 3, 'You shall put the ark of the testimony in it, and you shall veil the ark with the curtain.'),
(1, 2, 40, 3, 'Put the ark of the Testimony in it and screen off the ark with the veil.'),
(5, 2, 40, 3, 'and you shall place the ark in it, and you shall release the veil before it.'),
(7, 2, 40, 3, 'And shalt put the ark in it, and shalt let down the veil before it:'),
(4, 2, 40, 4, 'And you shall bring in the table, and set in order the things that are to be set in order on it; and you shall bring in the candlestick, and light the lamps thereof.'),
(12, 2, 40, 4, 'And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light its lamps.'),
(3, 2, 40, 4, 'And thou shalt bring in the table, and set in order the things that are upon it; and thou shalt bring in the candlestick, and light the lamps thereof.'),
(8, 2, 40, 4, 'And thou shalt bring in the table, and set in order the things that are upon it; and thou shalt bring in the candlestick, and light the lamps thereof.'),
(9, 2, 40, 4, 'And thou shalt bring in the table, and set in order the bread that is upon it; and thou shalt bring in the candlestick, and light the lamps thereof.'),
(6, 2, 40, 4, 'And thou shalt bring in the table, and set in order the things that are to be set in order upon it. And thou shalt bring in the candlestick and light its lamps.'),
(14, 2, 40, 4, 'and hast brought in the table, and set its arrangement in order, and hast brought in the candlestick, and caused its lamps to go up.'),
(11, 2, 40, 4, 'And bring in the table and arrange its arrangement; and bring in the chandelier and raise up its lamps.'),
(13, 2, 40, 4, 'You shall bring in the table, and set in order the things that are on it. You shall bring in the lampstand, and light its lamps.'),
(10, 2, 40, 4, 'You shall bring in the table, and set in order the things that are on it. You shall bring in the lampstand, and light its lamps.'),
(1, 2, 40, 4, 'Then bring in the table and set out its arrangement; bring in the lampstand as well, and set up its lamps.'),
(5, 2, 40, 4, 'And having brought in the table, you shall place the things which were solemnly commanded upon it. The lampstand shall stand with its lamps,'),
(7, 2, 40, 4, 'And thou shalt bring in the table, and set upon it the things that are commanded according to the rite. The candlestick shall stand with its lamps,'),
(4, 2, 40, 5, 'And you shall set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.'),
(12, 2, 40, 5, 'And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.'),
(3, 2, 40, 5, 'And thou shalt set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.'),
(8, 2, 40, 5, 'And thou shalt set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.'),
(9, 2, 40, 5, 'And thou shalt set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.'),
(6, 2, 40, 5, 'And thou shalt set the golden altar for the incense before the ark of the testimony; and hang up the curtain of the entrance to the tabernacle.'),
(14, 2, 40, 5, '‘And thou hast put the golden altar for perfume before the ark of the testimony, and hast put the covering of the opening to the tabernacle,'),
(11, 2, 40, 5, 'And set the altar of gold for incense before the ark of the testimony, and put the covering of the door to the dwelling.'),
(13, 2, 40, 5, 'You shall set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.'),
(10, 2, 40, 5, 'You shall set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.'),
(1, 2, 40, 5, 'Place the gold altar of incense in front of the ark of the Testimony, and hang the curtain at the entrance to the tabernacle.'),
(5, 2, 40, 5, 'and the altar of gold, in which the incense is burned, shall stand before the ark of the testimony. You shall place the tent at the entrance of the tabernacle,'),
(7, 2, 40, 5, 'And the altar of gold whereon the incense is burnt, before the ark of the testimony. Thou shalt put the hanging in the entry of the tabernacle,'),
(4, 2, 40, 6, 'And you shall set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.'),
(12, 2, 40, 6, 'And thou shalt set the altar of the, burnt-offering before the door of the tabernacle of the tent of the congregation.'),
(3, 2, 40, 6, 'And thou shalt set the altar of burnt-offering before the door of the tabernacle of the tent of meeting.'),
(8, 2, 40, 6, 'And thou shalt set the altar of burnt offering before the door of the tabernacle of the tent of meeting.'),
(9, 2, 40, 6, 'And thou shalt set the altar of burnt-offering before the door of the tabernacle of the tent of meeting.'),
(6, 2, 40, 6, 'And thou shalt set the altar of burnt-offering before the entrance of the tabernacle of the tent of meeting.'),
(14, 2, 40, 6, 'and hast put the altar of the burnt-offering before the opening of the tabernacle of the tent of meeting,'),
(11, 2, 40, 6, 'And set the altar of the burnt-offering before the door of the dwelling of the tent of appointment.'),
(13, 2, 40, 6, '“You shall set the altar of burnt offering before the door of the tabernacle of the Tent of Meeting.'),
(10, 2, 40, 6, 'You shall set the altar of burnt offering before the door of the tabernacle of the Tent of Meeting.'),
(1, 2, 40, 6, 'Place the altar of burnt offering in front of the entrance to the tabernacle, the Tent of Meeting.'),
(5, 2, 40, 6, 'and before it, the altar of holocaust.'),
(7, 2, 40, 6, 'And before it the altar of holocaust:'),
(4, 2, 40, 7, 'And you shall set the laver between the tent of the congregation and the altar, and shall put water therein.'),
(12, 2, 40, 7, 'And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water in it.'),
(3, 2, 40, 7, 'And thou shalt set the laver between the tent of meeting and the altar, and shalt put water therein.'),
(8, 2, 40, 7, 'And thou shalt set the laver between the tent of meeting and the altar, and shalt put water therein.'),
(9, 2, 40, 7, 'And thou shalt set the laver between the tent of meeting and the altar, and shalt put water therein.'),
(6, 2, 40, 7, 'And thou shalt set the laver between the tent of meeting and the altar, and shalt put water in it.'),
(14, 2, 40, 7, 'and hast put the laver between the tent of meeting and the altar, and hast put water there.'),
(11, 2, 40, 7, 'And set the wash-basin between the tent of appointment and between the altar, and set water there.'),
(13, 2, 40, 7, 'You shall set the basin between the Tent of Meeting and the altar, and shall put water therein.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 2, 40, 7, 'You shall set the basin between the Tent of Meeting and the altar, and shall put water in it.'),
(1, 2, 40, 7, 'And place the basin between the Tent of Meeting and the altar, and put water in it.'),
(5, 2, 40, 7, 'The washtub shall stand between the altar and the tabernacle, and you shall fill it with water.'),
(7, 2, 40, 7, 'The laver between the altar and the tabernacle, and thou shalt fill it with water.'),
(4, 2, 40, 8, 'And you shall set up the court round about, and hang up the hanging at the court gate.'),
(12, 2, 40, 8, 'And thou shalt set up the court round about, and hang up the hanging at the court-gate.'),
(3, 2, 40, 8, 'And thou shalt set up the court round about, and hang up the screen of the gate of the court.'),
(8, 2, 40, 8, 'And thou shalt set up the court round about, and hang up the screen of the gate of the court.'),
(9, 2, 40, 8, 'And thou shalt set up the court round about, and hang up the screen of the gate of the court.'),
(6, 2, 40, 8, 'And thou shalt fix the court round about, and hang up the curtain at the gate of the court.'),
(14, 2, 40, 8, '‘And thou hast set the court round about, and hast placed the covering of the gate of the court,'),
(11, 2, 40, 8, 'And put the enclosure round about, and give the covering of the gate of the enclosure.'),
(13, 2, 40, 8, 'You shall set up the court around it, and hang up the screen of the gate of the court.'),
(10, 2, 40, 8, 'You shall set up the court around it, and hang up the screen of the gate of the court.'),
(1, 2, 40, 8, 'Set up the surrounding courtyard and hang the curtain for the entrance to the courtyard.'),
(5, 2, 40, 8, 'And you shall encompass the atrium and its entrance with hangings.'),
(7, 2, 40, 8, 'And thou shalt encompass the court with hangings, and the entry thereof.'),
(4, 2, 40, 9, 'And you shall take the anointing oil, and anoint the tabernacle, and all that is therein, and shall hallow it, and all the vessels thereof: and it shall be holy.'),
(12, 2, 40, 9, 'And thou shalt take the anointing oil, and anoint the tabernacle, and all that is in it, and shalt hallow it, and all its vessels: and it shall be holy.'),
(3, 2, 40, 9, 'And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the furniture thereof: and it shall be holy.'),
(8, 2, 40, 9, 'And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the furniture thereof: and it shall be holy.'),
(9, 2, 40, 9, 'And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the furniture thereof; and it shall be holy.'),
(6, 2, 40, 9, 'And thou shalt take the anointing oil, and anoint the tabernacle, and all that is in it, and shalt hallow it, and all its utensils; and it shall be holy.'),
(14, 2, 40, 9, 'and hast taken the anointing oil, and anointed the tabernacle, and all that is in it, and hallowed it, and all its vessels, and it hath been holy;'),
(11, 2, 40, 9, 'And take the oil of anointing, and anoint the dwelling and all that is in it, and consecrate it, and all its vessels: and it was holy.'),
(13, 2, 40, 9, '“You shall take the anointing oil, and anoint the tabernacle, and all that is in it, and shall make it holy, and all its furniture: and it will be holy.'),
(10, 2, 40, 9, 'You shall take the anointing oil, and anoint the tabernacle, and all that is in it, and shall make it holy, and all its furniture: and it will be holy.'),
(1, 2, 40, 9, 'Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings, and it shall be holy.'),
(5, 2, 40, 9, 'And, having taken up the oil of unction, you shall anoint the tabernacle along with its articles, so that they may be sanctified.'),
(7, 2, 40, 9, 'And thou shalt take the oil of unction and anoint the tabernacle with its vessels, that they may be sanctified:'),
(4, 2, 40, 10, 'And you shall anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.'),
(12, 2, 40, 10, 'And thou shalt anoint the altar of the burnt-offering and all its vessels, and sanctify the altar: and it shall be an altar most holy.'),
(3, 2, 40, 10, 'And thou shalt anoint the altar of burnt-offering, and all its vessels, and sanctify the altar: and the altar shall be most holy.'),
(8, 2, 40, 10, 'And thou shalt anoint the altar of burnt offering, and all its vessels, and sanctify the altar: and the altar shall be most holy.'),
(9, 2, 40, 10, 'And thou shalt anoint the altar of burnt-offering, and all its vessels, and sanctify the altar; and the altar shall be most holy.'),
(6, 2, 40, 10, 'And thou shalt anoint the altar of burnt-offering, and all its utensils; and thou shalt hallow the altar, and the altar shall be most holy.'),
(14, 2, 40, 10, 'and thou hast anointed the altar of the burnt-offering, and all its vessels, and sanctified the altar, and the altar hath been most holy;'),
(11, 2, 40, 10, 'And anoint the altar of burnt-offering and all its vessels, and consecrate the altar: and the altar was the holy of holies.'),
(13, 2, 40, 10, 'You shall anoint the altar of burnt offering, with all its vessels, and sanctify the altar: and the altar will be most holy.'),
(10, 2, 40, 10, 'You shall anoint the altar of burnt offering, with all its vessels, and sanctify the altar: and the altar will be most holy.'),
(1, 2, 40, 10, 'Anoint the altar of burnt offering and all its utensils; consecrate the altar, and it shall be most holy.'),
(5, 2, 40, 10, 'The altar of holocaust and all its vessels,'),
(7, 2, 40, 10, 'The altar of holocaust and all its vessels:'),
(4, 2, 40, 11, 'And you shall anoint the laver and his foot, and sanctify it.'),
(12, 2, 40, 11, 'And thou shalt anoint the laver and its foot, and sanctify it.'),
(3, 2, 40, 11, 'And thou shalt anoint the laver and its base, and sanctify it.'),
(8, 2, 40, 11, 'And thou shalt anoint the laver and its base, and sanctify it.'),
(9, 2, 40, 11, 'And thou shalt anoint the laver and its base, and sanctify it.'),
(6, 2, 40, 11, 'And thou shalt anoint the laver and its stand, and hallow it.'),
(14, 2, 40, 11, 'and thou hast anointed the laver and its base, and sanctified it.'),
(11, 2, 40, 11, 'And anoint the wash-basin and its foot, and consecrate it.'),
(13, 2, 40, 11, 'You shall anoint the basin and its base, and sanctify it.'),
(10, 2, 40, 11, 'You shall anoint the basin and its base, and sanctify it.'),
(1, 2, 40, 11, 'Anoint the basin and its stand and consecrate them.'),
(5, 2, 40, 11, 'the washtub with its base, and all things, you shall consecrate with the oil of unction, so that they may be the Holy of holies.'),
(7, 2, 40, 11, 'The laver with its foot: thou shalt consecrate all with the oil of unction, that they may be most holy.'),
(4, 2, 40, 12, 'And you shall bring Aaron and his sons to the door of the tabernacle of the congregation, and wash them with water.'),
(12, 2, 40, 12, 'And thou shalt bring Aaron and his sons to the door of the tabernacle of the congregation, and wash them with water.'),
(3, 2, 40, 12, 'And thou shalt bring Aaron and his sons unto the door of the tent of meeting, and shalt wash them with water.'),
(8, 2, 40, 12, 'And thou shalt bring Aaron and his sons unto the door of the tent of meeting, and shalt wash them with water.'),
(9, 2, 40, 12, 'And thou shalt bring Aaron and his sons unto the door of the tent of meeting, and shalt wash them with water.'),
(6, 2, 40, 12, 'And thou shalt bring Aaron and his sons near, at the entrance of the tent of meeting, and bathe them with water.'),
(14, 2, 40, 12, '‘And thou hast brought near Aaron and his sons unto the opening of the tent of meeting, and hast bathed them with water;'),
(11, 2, 40, 12, 'And bring near Aaron and his sons to the door of the tent of appointment and wash them in water.'),
(13, 2, 40, 12, '“You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.'),
(10, 2, 40, 12, 'You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.'),
(1, 2, 40, 12, 'Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water.'),
(5, 2, 40, 12, 'And you shall bring forward Aaron and his sons to the entrance of the tabernacle of the testimony, and, having washed them with water,'),
(7, 2, 40, 12, 'And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony, and having washed them with water,'),
(4, 2, 40, 13, 'And you shall put on Aaron the holy garments, and anoint him, and sanctify him; that he may minister to me in the priest’s office.'),
(12, 2, 40, 13, 'And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister to me in the priest’s office.'),
(3, 2, 40, 13, 'And thou shalt put upon Aaron the holy garments; and thou shalt anoint him, and sanctify him, that he may minister unto me in the priest’s office.'),
(8, 2, 40, 13, 'And thou shalt put upon Aaron the holy garments; and thou shalt anoint him, and sanctify him, that he may minister unto me in the priest’s office.'),
(9, 2, 40, 13, 'And thou shalt put upon Aaron the holy garments; and thou shalt anoint him, and sanctify him, that he may minister unto Me in the priest’s office.'),
(6, 2, 40, 13, 'And thou shalt clothe Aaron with the holy garments, and anoint him, and hallow him, that he may serve me as priest.'),
(14, 2, 40, 13, 'and thou hast clothed Aaron with the holy garments, and anointed him, and sanctified him, and he hath acted as priest to Me.'),
(11, 2, 40, 13, 'And put upon Aaron the garments of the holy place, and anoint him and consecrate him; and he was priest to me.'),
(13, 2, 40, 13, 'You shall put on Aaron the holy garments; and you shall anoint him, and sanctify him, that he may minister to me in the priest’s office.'),
(10, 2, 40, 13, 'You shall put on Aaron the holy garments; and you shall anoint him, and sanctify him, that he may minister to me in the priest’s office.'),
(1, 2, 40, 13, 'And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest.'),
(5, 2, 40, 13, '- - -'),
(7, 2, 40, 13, 'Thou shalt put on them the holy vestments, that they may minister to me, and that the unction of them may prosper to an everlasting priesthood.'),
(4, 2, 40, 14, 'And you shall bring his sons, and clothe them with coats:'),
(12, 2, 40, 14, 'And thou shalt bring his sons, and clothe them with coats:'),
(3, 2, 40, 14, 'And thou shalt bring his sons, and put coats upon them;'),
(8, 2, 40, 14, 'And thou shalt bring his sons, and put coats upon them:'),
(9, 2, 40, 14, 'And thou shalt bring his sons, and put tunics upon them.'),
(6, 2, 40, 14, 'And thou shalt bring his sons near, and clothe them with vests.'),
(14, 2, 40, 14, '‘And his sons thou dost bring near, and hast clothed them with coats,'),
(11, 2, 40, 14, 'And his sons thou shalt bring near, and put tunics upon them.'),
(13, 2, 40, 14, 'You shall bring his sons, and put coats on them.'),
(10, 2, 40, 14, 'You shall bring his sons, and put coats on them.'),
(1, 2, 40, 14, 'Bring his sons forward and clothe them with tunics.'),
(5, 2, 40, 14, '- - -'),
(4, 2, 40, 15, 'And you shall anoint them, as you did anoint their father, that they may minister to me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations.'),
(12, 2, 40, 15, 'And thou shalt anoint them, as thou didst anoint their father, that they may minister to me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations.'),
(3, 2, 40, 15, 'and thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: and their anointing shall be to them for an everlasting priesthood throughout their generations.'),
(8, 2, 40, 15, 'and thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: and their anointing shall be to them for an everlasting priesthood throughout their generations.'),
(9, 2, 40, 15, 'And thou shalt anoint them, as thou didst anoint their father, that they may minister unto Me in the priest’s office; and their anointing shall be to them for an everlasting priesthood throughout their generations.’'),
(6, 2, 40, 15, 'And thou shalt anoint them, as thou didst anoint their father, that they may serve me as priests. And their anointing shall be to them an everlasting priesthood throughout their generations.'),
(14, 2, 40, 15, 'and anointed them as thou hast anointed their father, and they have acted as priests to Me, and their anointing hath been to be to them for a priesthood age-during, to their generations.’'),
(11, 2, 40, 15, 'And anoint them as thou didst anoint their father, and they were priests to me; and it was to be to them an anointing for the priesthood forever for their generations.'),
(13, 2, 40, 15, 'You shall anoint them, as you anointed their father, that they may minister to me in the priest’s office. Their anointing shall be to them for an everlasting priesthood throughout their generations.”'),
(10, 2, 40, 15, 'You shall anoint them, as you anointed their father, that they may minister to me in the priest’s office. Their anointing shall be to them for an everlasting priesthood throughout their generations.”'),
(1, 2, 40, 15, 'Anoint them just as you anointed their father, so that they may also serve Me as priests. Their anointing will qualify them for a permanent priesthood throughout their generations.”'),
(5, 2, 40, 15, 'you shall clothe them in the holy vestments, so that they may minister to me, and so that their unction may accomplish an everlasting priesthood.”'),
(4, 2, 40, 16, 'Thus did Moses: according to all that the LORD commanded him, so did he.'),
(12, 2, 40, 16, 'Thus did Moses; according to all that the LORD commanded him, so did he.'),
(3, 2, 40, 16, 'Thus did Moses: according to all that Jehovah commanded him, so did he.'),
(8, 2, 40, 16, 'Thus did Moses: according to all that the LORD commanded him, so did he.'),
(9, 2, 40, 16, 'Thus did Moses; according to all that the LORD commanded him, so did he.'),
(6, 2, 40, 16, 'And Moses did so: as Jehovah had commanded him, so did he.'),
(14, 2, 40, 16, 'And Moses doth according to all that Jehovah hath commanded him; so he hath done.'),
(11, 2, 40, 16, 'And Moses will do according to all which Jehovah commanded him; so did he.'),
(13, 2, 40, 16, 'Moses did so. According to all that Yahweh commanded him, so he did.'),
(10, 2, 40, 16, 'Moses did so. According to all that the LORD commanded him, so he did.'),
(1, 2, 40, 16, 'Moses did everything just as the LORD had commanded him.'),
(5, 2, 40, 16, 'And Moses did all that the Lord had instructed.'),
(7, 2, 40, 16, 'And Moses did all that the Lord had commanded.'),
(4, 2, 40, 17, 'And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.'),
(12, 2, 40, 17, 'And it came to pass in the first month, in the second year, on the first day of the month, that the tabernacle was reared up.'),
(3, 2, 40, 17, 'And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.'),
(8, 2, 40, 17, 'And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.'),
(9, 2, 40, 17, 'And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.'),
(6, 2, 40, 17, 'And it came to pass in the first month in the second year, on the first of the month, that the tabernacle was set up.'),
(14, 2, 40, 17, 'And it cometh to pass, in the first month, in the second year, in the first of the month, the tabernacle hath been raised up;'),
(11, 2, 40, 17, 'And it will be in the first month, in the second year, in the one of the month, the dwelling was raised up.'),
(13, 2, 40, 17, 'It happened in the first month in the second year, on the first day of the month, that the tabernacle was raised up.'),
(10, 2, 40, 17, 'It happened in the first month in the second year, on the first day of the month, that the tabernacle was set up.'),
(1, 2, 40, 17, 'So the tabernacle was set up on the first day of the first month of the second year.'),
(5, 2, 40, 17, 'Therefore, in the first month of the second year, on the first day of the month, the tabernacle was put in place.'),
(7, 2, 40, 17, 'So in the first month of the second year, the first day of the month, the tabernacle was set up.'),
(4, 2, 40, 18, 'And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.'),
(12, 2, 40, 18, 'And Moses reared up the tabernacle, and fastened its sockets, and set up its boards, and put in its bars, and reared up its pillars.'),
(3, 2, 40, 18, 'And Moses reared up the tabernacle, and laid its sockets, and set up the boards thereof, and put in the bars thereof, and reared up its pillars.'),
(8, 2, 40, 18, 'And Moses reared up the tabernacle, and laid its sockets, and set up the boards thereof, and put in the bars thereof, and reared up its pillars.'),
(9, 2, 40, 18, 'And Moses reared up the tabernacle, and laid its sockets, and set up the boards thereof, and put in the bars thereof, and reared up its pillars.'),
(6, 2, 40, 18, 'And Moses set up the tabernacle, and put in its bases, and fixed its boards, and put in its bars, and set up its pillars.'),
(14, 2, 40, 18, 'and Moses raiseth up the tabernacle, and setteth its sockets, and placeth its boards, and placeth its bars, and raiseth its pillars,'),
(11, 2, 40, 18, 'And Moses will raise up the dwelling and will set its bases, and will put up its boards, and will give its bars, and will raise up its pillars.'),
(13, 2, 40, 18, 'Moses raised up the tabernacle, and laid its sockets, and set up its boards, and put in its bars, and raised up its pillars.'),
(10, 2, 40, 18, 'And Moses erected the tabernacle, and put its sockets in place, and set up its hooks and its boards, and put in its bars, and he erected its pillars.'),
(1, 2, 40, 18, 'When Moses set up the tabernacle, he laid its bases, positioned its frames, inserted its crossbars, and set up its posts.'),
(5, 2, 40, 18, 'And Moses raised it up, and he positioned the panels as well as the bases and the bars, and he set up the columns,'),
(7, 2, 40, 18, 'And Moses reared it up, and placed the boards and the sockets and the bars, and set up the pillars,'),
(4, 2, 40, 19, 'And he spread abroad the tent over the tabernacle, and put the covering of the tent above on it; as the LORD commanded Moses.'),
(12, 2, 40, 19, 'And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.'),
(3, 2, 40, 19, 'And he spread the tent over the tabernacle, and put the covering of the tent above upon it; as Jehovah commanded Moses.'),
(8, 2, 40, 19, 'And he spread the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.'),
(9, 2, 40, 19, 'And he spread the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.'),
(6, 2, 40, 19, 'And he spread the tent over the tabernacle, and put the covering of the tent above over it; as Jehovah had commanded Moses.'),
(14, 2, 40, 19, 'and spreadeth the tent over the tabernacle, and putteth the covering of the tent upon it above, as Jehovah hath commanded Moses.'),
(11, 2, 40, 19, 'And he will spread out the tent upon the dwelling, and will put the covering of the tent upon it from above; as Jehovah commanded Moses.'),
(13, 2, 40, 19, 'He spread the covering over the tent, and put the roof of the tabernacle above on it, as Yahweh commanded Moses.'),
(10, 2, 40, 19, 'He spread the covering over the tent, and put the roof of the tabernacle above on it, as the LORD commanded Moses.'),
(1, 2, 40, 19, 'Then he spread the tent over the tabernacle and put the covering over the tent, just as the LORD had commanded him.'),
(5, 2, 40, 19, 'and he stretched out the roof over the tabernacle, imposing a cover above it, just as the Lord had decreed.'),
(7, 2, 40, 19, 'And spread the roof over the tabernacle, putting over it a cover, as the Lord had commanded.'),
(4, 2, 40, 20, 'And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above on the ark:'),
(12, 2, 40, 20, 'And he took and put the testimony into the ark, and set the staffs on the ark, and put the mercy-seat above upon the ark:'),
(3, 2, 40, 20, 'And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy-seat above upon the ark:'),
(8, 2, 40, 20, 'And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy-seat above upon the ark:'),
(9, 2, 40, 20, 'And he took and put the testimony into the ark, and set the staves on the ark, and put the ark-cover above upon the ark.'),
(6, 2, 40, 20, 'And he took and put the testimony into the ark, and put the staves in the ark, and put the mercy-seat above on the ark.'),
(14, 2, 40, 20, 'And he taketh and putteth the testimony unto the ark, and setteth the staves on the ark, and putteth the mercy-seat on the ark above;'),
(11, 2, 40, 20, 'And he will take and give the testimony to the ark, and will put the poles upon the ark and will give the cover upon the ark from above.'),
(13, 2, 40, 20, 'He took and put the testimony into the ark, and set the poles on the ark, and put the mercy seat above on the ark.'),
(10, 2, 40, 20, 'He took and put the testimony into the ark, and set the poles on the ark, and put the mercy seat above on the ark.'),
(1, 2, 40, 20, 'Moses took the Testimony and placed it in the ark, attaching the poles to the ark; and he set the mercy seat atop the ark.'),
(5, 2, 40, 20, 'And he placed the testimony in the ark, applying the bars beneath, and the oracle above.'),
(7, 2, 40, 20, 'And he put the testimony in the ark, thrusting bars underneath, and the oracle above.'),
(4, 2, 40, 21, 'And he brought the ark into the tabernacle, and set up the veil of the covering, and covered the ark of the testimony; as the LORD commanded Moses.'),
(12, 2, 40, 21, 'And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.'),
(3, 2, 40, 21, 'and he brought the ark into the tabernacle, and set up the veil of the screen, and screened the ark of the testimony; as Jehovah commanded Moses.'),
(8, 2, 40, 21, 'and he brought the ark into the tabernacle, and set up the veil of the screen, and screened the ark of the testimony; as the LORD commanded Moses.'),
(9, 2, 40, 21, 'And he brought the ark into the tabernacle, and set up the veil of the screen, and screened the ark of the testimony; as the LORD commanded Moses.'),
(6, 2, 40, 21, 'And he brought the ark into the tabernacle, and hung up the veil of separation, and covered the ark of the testimony; as Jehovah had commanded Moses.'),
(14, 2, 40, 21, 'and bringeth in the ark unto the tabernacle, and placeth the vail of the covering, and covereth over the ark of the testimony, as Jehovah hath commanded Moses.'),
(11, 2, 40, 21, 'And he will bring the ark to the dwelling and will put up the vail of the covering, and he will cover over the ark of the testimony; as Jehovah commanded Moses.'),
(13, 2, 40, 21, 'He brought the ark into the tabernacle, and set up the veil of the screen, and screened the ark of the testimony, as Yahweh commanded Moses.'),
(10, 2, 40, 21, 'He brought the ark into the tabernacle, and set up the curtain as the screen, and concealed the ark of the testimony, as the LORD commanded Moses.'),
(1, 2, 40, 21, 'Then he brought the ark into the tabernacle, put up the veil for the screen, and shielded off the ark of the Testimony, just as the LORD had commanded him.'),
(5, 2, 40, 21, 'And when he had brought the ark into the tabernacle, he drew the veil before it, in order to fulfill the commandment of the Lord.'),
(7, 2, 40, 21, 'And when he had brought the ark into the tabernacle, he drew the veil before it to fulfil the commandment of the Lord.'),
(4, 2, 40, 22, 'And he put the table in the tent of the congregation, on the side of the tabernacle northward, without the veil.'),
(12, 2, 40, 22, 'And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.'),
(3, 2, 40, 22, 'And he put the table in the tent of meeting, upon the side of the tabernacle northward, without the veil.'),
(8, 2, 40, 22, 'And he put the table in the tent of meeting, upon the side of the tabernacle northward, without the veil.'),
(9, 2, 40, 22, 'And he put the table in the tent of meeting, upon the side of the tabernacle northward, without the veil.'),
(6, 2, 40, 22, 'And he put the table in the tent of meeting, on the side of the tabernacle northward, outside the veil,'),
(14, 2, 40, 22, 'And he putteth the table in the tent of meeting, on the side of the tabernacle northward, at the outside of the vail,'),
(11, 2, 40, 22, 'And he will give the table in the tent of appointment, upon the thigh of the dwelling northward from without the vail.'),
(13, 2, 40, 22, 'He put the table in the Tent of Meeting, on the side of the tabernacle northward, outside of the veil.'),
(10, 2, 40, 22, 'He put the table in the Tent of Meeting, on the side of the tabernacle northward, outside of the veil.'),
(1, 2, 40, 22, 'Moses placed the table in the Tent of Meeting on the north side of the tabernacle, outside the veil.'),
(5, 2, 40, 22, 'And he placed the table in the tabernacle of the testimony, at the north side, beyond the veil,'),
(7, 2, 40, 22, 'And he set the table in the tabernacle of the testimony at the north side without the veil,'),
(4, 2, 40, 23, 'And he set the bread in order on it before the LORD; as the LORD had commanded Moses.'),
(12, 2, 40, 23, 'And he set the bread in order upon it before the LORD; as the LORD had commanded Moses.'),
(3, 2, 40, 23, 'And he set the bread in order upon it before Jehovah; as Jehovah commanded Moses.'),
(8, 2, 40, 23, 'And he set the bread in order upon it before the LORD; as the LORD commanded Moses.'),
(9, 2, 40, 23, 'And he set a row of bread in order upon it before the LORD; as the LORD commanded Moses.'),
(6, 2, 40, 23, 'and arranged the bread in order upon it before Jehovah; as Jehovah had commanded Moses.'),
(14, 2, 40, 23, 'and setteth in order upon it the arrangement of bread, before Jehovah, as Jehovah hath commanded Moses.'),
(11, 2, 40, 23, 'And he will set in order upon it the arrangement for the bread before Jehovah; as Jehovah commanded Moses.'),
(13, 2, 40, 23, 'He set the bread in order on it before Yahweh, as Yahweh commanded Moses.'),
(10, 2, 40, 23, 'He set the bread in order on it before the LORD, as the LORD commanded Moses.'),
(1, 2, 40, 23, 'He arranged the bread on it before the LORD, just as the LORD had commanded him.'),
(5, 2, 40, 23, 'arranging before it the bread of the presence, just as the Lord had instructed Moses.'),
(7, 2, 40, 23, 'Setting there in order the loaves of proposition, as the Lord had commanded Moses.'),
(4, 2, 40, 24, 'And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.'),
(12, 2, 40, 24, 'And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.'),
(3, 2, 40, 24, 'And he put the candlestick in the tent of meeting, over against the table, on the side of the tabernacle southward.'),
(8, 2, 40, 24, 'And he put the candlestick in the tent of meeting, over against the table, on the side of the tabernacle southward.'),
(9, 2, 40, 24, 'And he put the candlestick in the tent of meeting, over against the table, on the side of the tabernacle southward.'),
(6, 2, 40, 24, 'And he put the candlestick in the tent of meeting, opposite to the table, on the side of the tabernacle southward.'),
(14, 2, 40, 24, 'And he putteth the candlestick in the tent of meeting, over-against the table, on the side of the tabernacle southward,'),
(11, 2, 40, 24, 'And he put the chandelier in the tent of appointment, opposite the table, upon the thigh of the dwelling southward.'),
(13, 2, 40, 24, 'He put the lampstand in the Tent of Meeting, opposite the table, on the side of the tabernacle southward.'),
(10, 2, 40, 24, 'He put the lampstand in the Tent of Meeting, opposite the table, on the side of the tabernacle southward.'),
(1, 2, 40, 24, 'He also placed the lampstand in the Tent of Meeting opposite the table on the south side of the tabernacle'),
(5, 2, 40, 24, 'And he placed the lampstand in the tabernacle of the testimony, away from the table, on the south side,'),
(7, 2, 40, 24, 'He set the candlestick also in the tabernacle of the testimony over against the table on the south side,'),
(4, 2, 40, 25, 'And he lighted the lamps before the LORD; as the LORD commanded Moses.'),
(12, 2, 40, 25, 'And he lighted the lamps before the LORD, as the LORD commanded Moses.'),
(3, 2, 40, 25, 'And he lighted the lamps before Jehovah; as Jehovah commanded Moses.'),
(8, 2, 40, 25, 'And he lighted the lamps before the LORD; as the LORD commanded Moses.'),
(9, 2, 40, 25, 'And he lighted the lamps before the LORD; as the LORD commanded Moses.'),
(6, 2, 40, 25, 'And he lighted the lamps before Jehovah; as Jehovah had commanded Moses.'),
(14, 2, 40, 25, 'and causeth the lamps to go up before Jehovah, as Jehovah hath commanded Moses.'),
(11, 2, 40, 25, 'And he will raise up the lamps before Jehovah, as Jehovah commanded Moses.'),
(13, 2, 40, 25, 'He lit the lamps before Yahweh, as Yahweh commanded Moses.'),
(10, 2, 40, 25, 'He lit the lamps before the LORD, as the LORD commanded Moses.'),
(1, 2, 40, 25, 'and set up the lamps before the LORD, just as the LORD had commanded him.'),
(5, 2, 40, 25, 'setting the lamps in order, according to the precept of the Lord.'),
(7, 2, 40, 25, 'Placing the lamps in order, according to the precept of the Lord.'),
(4, 2, 40, 26, 'And he put the golden altar in the tent of the congregation before the veil:'),
(12, 2, 40, 26, 'And he put the golden altar in the tent of the congregation, before the vail:'),
(3, 2, 40, 26, 'And he put the golden altar in the tent of meeting before the veil:'),
(8, 2, 40, 26, 'And he put the golden altar in the tent of meeting before the veil:'),
(9, 2, 40, 26, 'And he put the golden altar in the tent of meeting before the veil;'),
(6, 2, 40, 26, 'And he put the golden altar in the tent of meeting before the veil.'),
(14, 2, 40, 26, 'And he setteth the golden altar in the tent of meeting, before the vail,'),
(11, 2, 40, 26, 'And he will put the altar of gold in the tent of appointment, before the vail.'),
(13, 2, 40, 26, 'He put the golden altar in the Tent of Meeting before the veil;'),
(10, 2, 40, 26, 'He put the golden altar in the Tent of Meeting before the veil;'),
(1, 2, 40, 26, 'Moses placed the gold altar in the Tent of Meeting, in front of the veil,'),
(5, 2, 40, 26, 'He also positioned the altar of gold under the roof of the testimony, opposite the veil,'),
(7, 2, 40, 26, 'He set also the altar of gold under the roof of the testimony over against the veil,'),
(4, 2, 40, 27, 'And he burnt sweet incense thereon; as the LORD commanded Moses.'),
(12, 2, 40, 27, 'And he burnt sweet incense on it; as the LORD commanded Moses.'),
(3, 2, 40, 27, 'and he burnt thereon incense of sweet spices; as Jehovah commanded Moses.'),
(8, 2, 40, 27, 'and he burnt thereon incense of sweet spices; as the LORD commanded Moses.'),
(9, 2, 40, 27, 'and he burnt thereon incense of sweet spices; as the LORD commanded Moses.'),
(6, 2, 40, 27, 'And he burnt on it fragrant incense; as Jehovah had commanded Moses.'),
(14, 2, 40, 27, 'and maketh perfume on it—spice-perfume—as Jehovah hath commanded Moses.'),
(11, 2, 40, 27, 'And he will burn upon it incense of aromatics; as Jehovah commanded Moses.'),
(13, 2, 40, 27, 'and he burnt incense of sweet spices on it, as Yahweh commanded Moses.'),
(10, 2, 40, 27, 'and he burnt incense of sweet spices on it, as the LORD commanded Moses.'),
(1, 2, 40, 27, 'and he burned fragrant incense on it, just as the LORD had commanded him.'),
(5, 2, 40, 27, 'and he heaped upon it the incense of aromatics, just as the Lord had commanded Moses.'),
(7, 2, 40, 27, 'And burnt upon it the incense of spices, as the Lord had commanded Moses.'),
(4, 2, 40, 28, 'And he set up the hanging at the door of the tabernacle.'),
(12, 2, 40, 28, 'And he set up the hanging at the door of the tabernacle.'),
(3, 2, 40, 28, 'And he put the screen of the door to the tabernacle.'),
(8, 2, 40, 28, 'And he put the screen of the door to the tabernacle.'),
(9, 2, 40, 28, 'And he put the screen of the door to the tabernacle.'),
(6, 2, 40, 28, 'And he hung up the curtain of the entrance to the tabernacle.'),
(14, 2, 40, 28, 'And he setteth the covering of the opening to the tabernacle,'),
(11, 2, 40, 28, 'And he will put up the covering of the door of the dwelling.'),
(13, 2, 40, 28, 'He put up the screen of the door to the tabernacle.'),
(10, 2, 40, 28, 'He put up the screen of the door to the tabernacle.'),
(1, 2, 40, 28, 'Then he put up the curtain at the entrance to the tabernacle.'),
(5, 2, 40, 28, 'And he positioned the tent at the entrance of the tabernacle of the testimony,'),
(7, 2, 40, 28, 'And he put also the hanging in the entry of the tabernacle of the testimony,'),
(4, 2, 40, 29, 'And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered on it the burnt offering and the meat offering; as the LORD commanded Moses.'),
(12, 2, 40, 29, 'And he put the altar of burnt-offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt-offering, and the meat-offering; as the LORD commanded Moses.'),
(3, 2, 40, 29, 'And he set the altar of burnt-offering at the door of the tabernacle of the tent of meeting, and offered upon it the burnt-offering and the meal-offering; as Jehovah commanded Moses.'),
(8, 2, 40, 29, 'And he set the altar of burnt offering at the door of the tabernacle of the tent of meeting, and offered upon it the burnt offering and the meal offering; as the LORD commanded Moses.'),
(9, 2, 40, 29, 'And the altar of burnt-offering he set at the door of the tabernacle of the tent of meeting, and offered upon it the burnt-offering and the meal-offering; as the LORD commanded Moses.'),
(6, 2, 40, 29, 'And he put the altar of burnt-offering at the entrance to the tabernacle of the tent of meeting, and offered on it the burnt-offering and the oblation; as Jehovah had commanded Moses.'),
(14, 2, 40, 29, 'and the altar of the burnt-offering he hath set at the opening of the tabernacle of the tent of meeting, and causeth the burnt-offering to go up upon it, and the present, as Jehovah hath commanded Moses.'),
(11, 2, 40, 29, 'And the altar of burnt-offering he put at the door of the dwelling of the tent of appointment, and he will bring up upon it the burnt-offering and the gift; as Jehovah commanded Moses.'),
(13, 2, 40, 29, 'He set the altar of burnt offering at the door of the tabernacle of the Tent of Meeting, and offered on it the burnt offering and the meal offering, as Yahweh commanded Moses.'),
(10, 2, 40, 29, 'He set the altar of burnt offering at the door of the tabernacle of the Tent of Meeting, and offered on it the burnt offering and the meal offering, as the LORD commanded Moses.'),
(1, 2, 40, 29, 'He placed the altar of burnt offering near the entrance to the tabernacle, the Tent of Meeting, and offered on it the burnt offering and the grain offering, just as the LORD had commanded him.'),
(5, 2, 40, 29, 'and the altar of holocaust in the vestibule of the testimony, offering the holocaust and the sacrifices upon it, just as the Lord had decreed.'),
(7, 2, 40, 29, 'And the altar of holocaust of the entry of the testimony, offering the holocaust, and the sacrifices upon it, as the Lord had commanded.'),
(4, 2, 40, 30, 'And he set the laver between the tent of the congregation and the altar, and put water there, to wash with.'),
(12, 2, 40, 30, 'And he set the laver between the tent of the congregation and the altar, and put water there, to wash with.'),
(3, 2, 40, 30, 'And he set the laver between the tent of meeting and the altar, and put water therein, wherewith to wash.'),
(8, 2, 40, 30, 'And he set the laver between the tent of meeting and the altar, and put water therein, to wash withal.'),
(9, 2, 40, 30, 'And he set the laver between the tent of meeting and the altar, and put water therein, wherewith to wash;'),
(6, 2, 40, 30, 'And he set the laver between the tent of meeting and the altar, and put water in it for washing.'),
(14, 2, 40, 30, 'And he putteth the laver between the tent of meeting and the altar, and putteth water there for washing,'),
(11, 2, 40, 30, 'And he will put up the washbasin between the tent of appointment and between the altar, and he will give there water to wash.'),
(13, 2, 40, 30, 'He set the basin between the Tent of Meeting and the altar, and put water therein, with which to wash.'),
(10, 2, 40, 30, 'He set the basin between the Tent of Meeting and the altar, and put water in it, with which to wash.'),
(1, 2, 40, 30, 'He placed the basin between the Tent of Meeting and the altar and put water in it for washing;'),
(5, 2, 40, 30, 'Likewise, he stationed the washtub between the tabernacle of the testimony and the altar, filling it with water.'),
(7, 2, 40, 30, 'And he set the laver between the tabernacle of the testimony and the altar, filling it with water.'),
(4, 2, 40, 31, 'And Moses and Aaron and his sons washed their hands and their feet thereat:'),
(12, 2, 40, 31, 'And Moses, and Aaron, and his sons, washed their hands and their feet thereat:'),
(3, 2, 40, 31, 'And Moses and Aaron and his sons washed their hands and their feet thereat;'),
(8, 2, 40, 31, 'And Moses and Aaron and his sons washed their hands and their feet thereat;'),
(9, 2, 40, 31, 'that Moses and Aaron and his sons might wash their hands and their feet thereat;'),
(6, 2, 40, 31, 'And Moses and Aaron and his sons washed their hands and their feet out of it:'),
(14, 2, 40, 31, 'and Moses and Aaron and his sons have washed their hands and their feet at the same;'),
(11, 2, 40, 31, 'And Moses and Aaron and his sons washed from it their hands and their feet:'),
(13, 2, 40, 31, 'Moses, Aaron, and his sons washed their hands and their feet there.'),
(10, 2, 40, 31, 'Moses, Aaron, and his sons washed their hands and their feet there.'),
(1, 2, 40, 31, 'and from it Moses, Aaron, and his sons washed their hands and feet.'),
(5, 2, 40, 31, 'And Moses and Aaron, along with his sons, washed their hands and feet,'),
(7, 2, 40, 31, 'And Moses and Aaron, and his sons washed their hands and feet,'),
(4, 2, 40, 32, 'When they went into the tent of the congregation, and when they came near to the altar, they washed; as the LORD commanded Moses.'),
(12, 2, 40, 32, 'When they went into the tent of the congregation, and when they came near to the altar, they washed; as the LORD commanded Moses.'),
(3, 2, 40, 32, 'when they went into the tent of meeting, and when they came near unto the altar, they washed; as Jehovah commanded Moses.'),
(8, 2, 40, 32, 'when they went into the tent of meeting, and when they came near unto the altar, they washed: as the LORD commanded Moses.'),
(9, 2, 40, 32, 'when they went into the tent of meeting, and when they came near unto the altar, they should wash; as the LORD commanded Moses.'),
(6, 2, 40, 32, 'when they went into the tent of meeting, and when they drew near to the altar, they washed; as Jehovah had commanded Moses.'),
(14, 2, 40, 32, 'in their going in unto the tent of meeting, and in their drawing near unto the altar, they wash, as Jehovah hath commanded Moses.'),
(11, 2, 40, 32, 'In their going into the tent of appointment, and in their drawing near to the altar, they will wash; as Jehovah commanded Moses.'),
(13, 2, 40, 32, 'When they went into the Tent of Meeting, and when they came near to the altar, they washed, as Yahweh commanded Moses.'),
(10, 2, 40, 32, 'When they went into the Tent of Meeting, and when they came near to the altar, they washed, as the LORD commanded Moses.'),
(1, 2, 40, 32, 'They washed whenever they entered the Tent of Meeting or approached the altar, just as the LORD had commanded Moses.'),
(5, 2, 40, 32, 'whenever they would enter the covering of the covenant, and when they approached to the altar, just as the Lord had instructed Moses.'),
(7, 2, 40, 32, 'When they went into the tabernacle of the covenant, and went to the altar, as the Lord had commanded Moses.'),
(4, 2, 40, 33, 'And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.'),
(12, 2, 40, 33, 'And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court-gate: so Moses finished the work.'),
(3, 2, 40, 33, 'And he reared up the court round about the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.'),
(8, 2, 40, 33, 'And he reared up the court round about the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.'),
(9, 2, 40, 33, 'And he reared up the court round about the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.'),
(6, 2, 40, 33, 'And he set up the court round about the tabernacle and the altar, and hung up the curtain of the gate of the court. And so Moses finished the work.'),
(14, 2, 40, 33, 'And he raiseth up the court round about the tabernacle, and about the altar, and placeth the covering of the gate of the court; and Moses completeth the work.'),
(11, 2, 40, 33, 'And he will raise up the enclosure round about to the dwelling and to the altar, and he will give the covering of the gate of the enclosure: and Moses will finish the work.'),
(13, 2, 40, 33, 'He raised up the court around the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.'),
(10, 2, 40, 33, 'He raised up the court around the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.'),
(1, 2, 40, 33, 'And Moses set up the courtyard around the tabernacle and the altar, and he hung the curtain for the entrance to the courtyard. So Moses finished the work.'),
(5, 2, 40, 33, 'And he raised up the atrium around the tabernacle and the altar, drawing the hanging at its entrance. After all these things were perfected,'),
(7, 2, 40, 33, 'He set up also the court round about the tabernacle and the altar, drawing the hanging in the entry thereof. After all things were perfected,'),
(4, 2, 40, 34, 'Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.'),
(12, 2, 40, 34, 'Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.'),
(3, 2, 40, 34, 'Then the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.'),
(8, 2, 40, 34, 'Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.'),
(9, 2, 40, 34, 'Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.'),
(6, 2, 40, 34, 'And the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.'),
(14, 2, 40, 34, 'And the cloud covereth the tent of meeting, and the honour of Jehovah hath filled the tabernacle;'),
(11, 2, 40, 34, 'And a cloud will cover the tent of appointment, and the glory of Jehovah filled the dwelling.'),
(13, 2, 40, 34, 'Then the cloud covered the Tent of Meeting, and the glory of Yahweh filled the tabernacle.'),
(10, 2, 40, 34, 'Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle.'),
(1, 2, 40, 34, 'Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle.'),
(5, 2, 40, 34, 'the cloud covered the tabernacle of the testimony, and the glory of the Lord filled it.'),
(7, 2, 40, 34, 'The cloud covered the tabernacle of the testimony, and the glory of the Lord filled it.'),
(4, 2, 40, 35, 'And Moses was not able to enter into the tent of the congregation, because the cloud stayed thereon, and the glory of the LORD filled the tabernacle.'),
(12, 2, 40, 35, 'And Moses was not able to enter into the tent of the congregation, because the cloud abode upon it, and the glory of the LORD filled the tabernacle.'),
(3, 2, 40, 35, 'And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of Jehovah filled the tabernacle.'),
(8, 2, 40, 35, 'And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.'),
(9, 2, 40, 35, 'And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.—'),
(6, 2, 40, 35, 'And Moses could not enter into the tent of meeting, for the cloud abode on it, and the glory of Jehovah filled the tabernacle.'),
(14, 2, 40, 35, 'and Moses hath not been able to go in unto the tent of meeting, for the cloud hath tabernacled on it, and the honour of Jehovah hath filled the tabernacle.'),
(11, 2, 40, 35, 'And Moses was not able to come in to the tent of appointment, for the cloud settled down upon it, and the glory of Jehovah filled the dwelling.'),
(13, 2, 40, 35, 'Moses wasn’t able to enter into the Tent of Meeting, because the cloud stayed on it, and Yahweh’s glory filled the tabernacle.'),
(10, 2, 40, 35, 'Moses wasn’t able to enter into the Tent of Meeting, because the cloud stayed on it, and the LORD’s glory filled the tabernacle.'),
(1, 2, 40, 35, 'Moses was unable to enter the Tent of Meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.'),
(5, 2, 40, 35, 'Neither could Moses enter the covering of the covenant: the cloud was covering all things, and the majesty of the Lord was flashing. For the cloud had covered everything.'),
(7, 2, 40, 35, 'Neither could Moses go into the tabernacle of the covenant, the cloud covering all things and the majesty of the Lord shining, for the cloud had covered all.'),
(4, 2, 40, 36, 'And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:'),
(12, 2, 40, 36, 'And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:'),
(3, 2, 40, 36, 'And when the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys:'),
(8, 2, 40, 36, 'And when the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys:'),
(9, 2, 40, 36, 'And whenever the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys.'),
(6, 2, 40, 36, 'And when the cloud was taken up from over the tabernacle, the children of Israel journeyed in all their journeys.'),
(14, 2, 40, 36, 'And in the going up of the cloud from off the tabernacle the sons of Israel journey in all their journeys;'),
(11, 2, 40, 36, 'And in the going up of the cloud from above the dwelling, the sons of Israel removed in all their departures.'),
(13, 2, 40, 36, 'When the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys;'),
(10, 2, 40, 36, 'When the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys;'),
(1, 2, 40, 36, 'Whenever the cloud was lifted from above the tabernacle, the Israelites would set out through all the stages of their journey.'),
(5, 2, 40, 36, 'Whenever the cloud departed from the tabernacle, the sons of Israel set out by their companies.'),
(7, 2, 40, 36, 'If at any time the cloud removed from the tabernacle, the children of Israel went forward by their troops:'),
(4, 2, 40, 37, 'But if the cloud were not taken up, then they journeyed not till the day that it was taken up.'),
(12, 2, 40, 37, 'But if the cloud was not taken up, then they journeyed not till the day that it was taken up.'),
(3, 2, 40, 37, 'but if the cloud was not taken up, then they journeyed not till the day that it was taken up.'),
(8, 2, 40, 37, 'but if the cloud were not taken up, then they journeyed not till the day that it was taken up.'),
(9, 2, 40, 37, 'But if the cloud was not taken up, then they journeyed not till the day that it was taken up.'),
(6, 2, 40, 37, 'And if the cloud were not taken up, then they did not journey until the day that it was taken up.'),
(14, 2, 40, 37, 'and if the cloud go not up then they journey not, until the day of its going up:'),
(11, 2, 40, 37, 'And if the cloud shall not go up, they will not remove till the day it went up.'),
(13, 2, 40, 37, 'but if the cloud wasn’t taken up, then they didn’t travel until the day that it was taken up.'),
(10, 2, 40, 37, 'but if the cloud wasn’t taken up, then they did not travel until the day that it was taken up.'),
(1, 2, 40, 37, 'If the cloud was not lifted, they would not set out until the day it was taken up.'),
(5, 2, 40, 37, 'But if it remained hanging over it, they remained in the same place.'),
(7, 2, 40, 37, 'If it hung over, they remained in the same place.'),
(4, 2, 40, 38, 'For the cloud of the LORD was on the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.'),
(12, 2, 40, 38, 'For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.'),
(3, 2, 40, 38, 'For the cloud of Jehovah was upon the tabernacle by day, and there was fire therein by night, in the sight of all the house of Israel, throughout all their journeys.'),
(8, 2, 40, 38, 'For the cloud of the LORD was upon the tabernacle by day, and there was fire therein by night, in the sight of all the house of Israel, throughout all their journeys.'),
(9, 2, 40, 38, 'For the cloud of the LORD was upon the tabernacle by day, and there was fire therein by night, in the sight of all the house of Israel, throughout all their journeys.—'),
(6, 2, 40, 38, 'For the cloud of Jehovah was on the tabernacle by day, and fire was in it by night, before the eyes of all the house of Israel, throughout all their journeys.'),
(14, 2, 40, 38, 'for the cloud of Jehovah is on the tabernacle by day, and fire is in it by night, before the eyes of all the house of Israel in all their journeys.'),
(11, 2, 40, 38, 'For the cloud of Jehovah was upon the dwelling the day, and fire was upon it the night, in the eyes of all the house of Israel in all their departures.'),
(13, 2, 40, 38, 'For the cloud of Yahweh was on the tabernacle by day, and there was fire in the cloud by night, in the sight of all the house of Israel, throughout all their journeys.'),
(10, 2, 40, 38, 'For the cloud of the LORD was on the tabernacle by day, and there was fire in the cloud by night, in the sight of all the house of Israel, throughout all their journeys.'),
(1, 2, 40, 38, 'For the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the house of Israel through all their journeys.'),
(5, 2, 40, 38, 'Certainly, the cloud of the Lord lay over the tabernacle by day, and the fire by night, being seen by all the people of Israel throughout all their resting places.'),
(7, 2, 40, 38, 'For the cloud of the Lord hung over the tabernacle by day, and a fire by night, in the sight of all the children of Israel throughout all their mansions.'),
(4, 3, 1, 1, 'And the LORD called to Moses, and spoke to him out of the tabernacle of the congregation, saying,'),
(12, 3, 1, 1, 'And the LORD called to Moses, and spoke to him out of the tabernacle of the congregation, saying,'),
(3, 3, 1, 1, 'And Jehovah called unto Moses, and spake unto him out of the tent of meeting, saying,'),
(8, 3, 1, 1, 'And the LORD called unto Moses, and spake unto him out of the tent of meeting, saying,'),
(9, 3, 1, 1, 'And THE LORD called unto Moses, and spoke unto him out of the tent of meeting, saying:'),
(6, 3, 1, 1, 'And Jehovah called to Moses and spoke to him out of the tent of meeting, saying,'),
(14, 3, 1, 1, 'And Jehovah calleth unto Moses, and speaketh unto him out of the tent of meeting, saying,'),
(11, 3, 1, 1, 'And Jehovah will call to Moses, and speak to him from the tent of appointment, saying,'),
(13, 3, 1, 1, 'Yahweh called to Moses, and spoke to him out of the Tent of Meeting, saying,'),
(10, 3, 1, 1, 'The LORD called to Moses, and spoke to him out of the Tent of Meeting, saying,'),
(1, 3, 1, 1, 'Then the LORD called to Moses and spoke to him from the Tent of Meeting, saying,'),
(5, 3, 1, 1, 'Then the Lord called Moses and spoke to him from the tabernacle of the testimony, saying:'),
(7, 3, 1, 1, 'And the Lord called Moses, and spoke to him from the tabernacle of the testimony, saying:'),
(4, 3, 1, 2, 'Speak to the children of Israel, and say to them, If any man of you bring an offering to the LORD, you shall bring your offering of the cattle, even of the herd, and of the flock.'),
(12, 3, 1, 2, 'Speak to the children of Israel, and say to them, If any man of you shall bring an offering to the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.'),
(3, 3, 1, 2, 'Speak unto the children of Israel, and say unto them, When any man of you offereth an oblation unto Jehovah, ye shall offer your oblation of the cattle, even of the herd and of the flock.'),
(8, 3, 1, 2, 'Speak unto the children of Israel, and say unto them, When any man of you offereth an oblation unto the LORD, ye shall offer your oblation of the cattle, even of the herd and of the flock.'),
(9, 3, 1, 2, 'Speak unto the children of Israel, and say unto them: When any man of you bringeth an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd or of the flock.'),
(6, 3, 1, 2, 'Speak unto the children of Israel and say unto them, When any man of you presenteth an offering to Jehovah, ye shall present your offering of the cattle, of the herd and of the flock.'),
(14, 3, 1, 2, '‘Speak unto the sons of Israel, and thou hast said unto them, Any man of you when he doth bring near an offering to Jehovah, out of the cattle—out of the herd, or out of the flock—ye do bring near your offering.'),
(11, 3, 1, 2, 'Speak to the sons of Israel and say to them, A man when he shall bring near from you an offering to Jehovah, from the cattle, from the oxen and from the sheep, ye shall bring near your offering.'),
(13, 3, 1, 2, '“Speak to the children of Israel, and tell them, ‘When anyone of you offers an offering to Yahweh, you shall offer your offering of the livestock, from the herd and from the flock.'),
(10, 3, 1, 2, '“Speak to the children of Israel, and tell them, ‘When anyone of you offers an offering to the LORD, you shall offer your offering of the livestock, from the herd and from the flock.'),
(1, 3, 1, 2, '“Speak to the Israelites and tell them: When any of you brings an offering to the LORD, you may bring as your offering an animal from the herd or the flock.'),
(5, 3, 1, 2, 'Speak to the sons of Israel, and you shall say to them: The man among you who will offer to the Lord a sacrifice from the cattle, that is, an offering of victims of oxen or sheep:'),
(7, 3, 1, 2, 'Speak to the children of Israel, and thou shalt say to them: The man among you that shall offer to the Lord a sacrifice of the cattle, that is, offering victims of oxen and sheep,'),
(4, 3, 1, 3, 'If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.'),
(12, 3, 1, 3, 'If his offering shall be a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.'),
(3, 3, 1, 3, 'If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish: he shall offer it at the door of the tent of meeting, that he may be accepted before Jehovah.'),
(8, 3, 1, 3, 'If his oblation be a burnt offering of the herd, he shall offer it a male without blemish: he shall offer it at the door of the tent of meeting, that he may be accepted before the LORD.'),
(9, 3, 1, 3, 'If his offering be a burnt-offering of the herd, he shall offer it a male without blemish; he shall bring it to the door of the tent of meeting, that he may be accepted before the LORD.'),
(6, 3, 1, 3, 'If his offering be a burnt-offering of the herd, he shall present it a male without blemish: at the entrance of the tent of meeting shall he present it, for his acceptance before Jehovah.'),
(14, 3, 1, 3, 'If his offering is a burnt-offering out of the herd—a male, a perfect one, he doth bring near, unto the opening of the tent of meeting he doth bring it near, at his pleasure, before Jehovah;'),
(11, 3, 1, 3, 'If a burnt-offering, his sacrifice from the oxen, a blameless male: they shall bring it near to the door of the tent of appointment; he shall bring it near according to his will before Jehovah.'),
(13, 3, 1, 3, '“‘If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall offer it at the door of the Tent of Meeting, that he may be accepted before Yahweh.'),
(10, 3, 1, 3, '“’If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall offer it at the door of the Tent of Meeting, that he may be accepted before the LORD.'),
(1, 3, 1, 3, 'If his offering is a burnt offering from the herd, he is to present an unblemished male. He must bring it to the entrance to the Tent of Meeting for its acceptance before the LORD.'),
(5, 3, 1, 3, 'if his offering will be a holocaust, as well as from the herd, he shall offer an immaculate male at the door of the tabernacle of the testimony, to make himself pleasing to the Lord.'),
(7, 3, 1, 3, 'If his offering be a holocaust, and of the herd, he shall offer a male without blemish, at the door of the testimony, to make the Lord favourable to him:'),
(4, 3, 1, 4, 'And he shall put his hand on the head of the burnt offering; and it shall be accepted for him to make atonement for him.'),
(12, 3, 1, 4, 'And he shall put his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.'),
(3, 3, 1, 4, 'And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.'),
(8, 3, 1, 4, 'And he shall lay his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.'),
(9, 3, 1, 4, 'And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.'),
(6, 3, 1, 4, 'And he shall lay his hand on the head of the burnt-offering; and it shall be accepted for him to make atonement for him.'),
(14, 3, 1, 4, 'and he hath laid his hand on the head of the burnt-offering, and it hath been accepted for him to make atonement for him;'),
(11, 3, 1, 4, 'And he placed his hand upon the head of the burnt-offering, and it was accepted for him to expiate for him.'),
(13, 3, 1, 4, 'He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.'),
(10, 3, 1, 4, 'He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.'),
(1, 3, 1, 4, 'He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him.'),
(5, 3, 1, 4, 'And he shall place his hand on the head of the sacrifice, and so it shall be acceptable and effective, in its expiation.'),
(7, 3, 1, 4, 'And he shall put his hand upon the head of the victim, and it shall be acceptable, and help to its expiation.'),
(4, 3, 1, 5, 'And he shall kill the bullock before the LORD: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about on the altar that is by the door of the tabernacle of the congregation.'),
(12, 3, 1, 5, 'And he shall kill the bullock before the LORD: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood around upon the altar that is by the door of the tabernacle of the congregation.'),
(3, 3, 1, 5, 'And he shall kill the bullock before Jehovah: and Aaron’s sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting.'),
(8, 3, 1, 5, 'And he shall kill the bullock before the LORD: and Aaron’s sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting.'),
(9, 3, 1, 5, 'And he shall kill the bullock before the LORD; and Aaron’s sons, the priests, shall present the blood, and dash the blood round about against the altar that is at the door of the tent of meeting.'),
(6, 3, 1, 5, 'And he shall slaughter the bullock before Jehovah; and Aaron’s sons, the priests, shall present the blood and sprinkle the blood round about on the altar that is at the entrance of the tent of meeting.'),
(14, 3, 1, 5, 'and he hath slaughtered the son of the herd before Jehovah; and sons of Aaron, the priests, have brought the blood near, and sprinkled the blood on the altar round about, which is at the opening of the tent of meeting.'),
(11, 3, 1, 5, 'And he slaughtered the son of the cow before Jehovah: and the sons of Aaron the priests brought near the blood, and they sprinkled the blood upon the altar round about, which is at the door of the tent of appointment.'),
(13, 3, 1, 5, 'He shall kill the bull before Yahweh. Aaron’s sons, the priests, shall present the blood and sprinkle the blood around on the altar that is at the door of the Tent of Meeting.'),
(10, 3, 1, 5, 'And he shall kill the bull before the LORD. Aaron’s sons, the priests, shall present the blood and sprinkle the blood around on the altar that is at the door of the Tent of Meeting.'),
(1, 3, 1, 5, 'And he shall slaughter the young bull before the LORD, and Aaron’s sons the priests are to present the blood and splatter it on all sides of the altar at the entrance to the Tent of Meeting.'),
(5, 3, 1, 5, 'And he shall immolate the calf in the sight of the Lord. And the priests, the sons of Aaron, shall offer its blood, pouring it all around the altar, which is before the door of the tabernacle.'),
(7, 3, 1, 5, 'And he shall immolate the calf before the Lord, and the priests the sons of Aaron shall offer the blood thereof, pouring it round about the altar, which is before the door of the tabernacle.'),
(4, 3, 1, 6, 'And he shall flay the burnt offering, and cut it into his pieces.'),
(12, 3, 1, 6, 'And he shall flay the burnt-offering, and cut it into its pieces,'),
(3, 3, 1, 6, 'And he shall flay the burnt-offering, and cut it into its pieces.'),
(8, 3, 1, 6, 'And he shall flay the burnt offering, and cut it into its pieces.'),
(9, 3, 1, 6, 'And he shall flay the burnt-offering, and cut it into its pieces.'),
(6, 3, 1, 6, 'And he shall flay the burnt-offering, and cut it up into its pieces.'),
(14, 3, 1, 6, '‘And he hath stripped the burnt-offering, and hath cut it into its pieces;'),
(11, 3, 1, 6, 'And he flayed the burnt-offering, and cut in pieces according to its pieces.'),
(13, 3, 1, 6, 'He shall flay the burnt offering, and cut it into pieces.'),
(10, 3, 1, 6, 'And he shall skin the burnt offering, and cut it into pieces.'),
(1, 3, 1, 6, 'Next, he is to skin the burnt offering and cut it into pieces.'),
(5, 3, 1, 6, 'And having pulled away the skin of the victim, they shall cut up the joints into pieces,'),
(7, 3, 1, 6, 'And when they have flayed the victim, they shall cut the joints into pieces,'),
(4, 3, 1, 7, 'And the sons of Aaron the priest shall put fire on the altar, and lay the wood in order on the fire:'),
(12, 3, 1, 7, 'And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire.'),
(3, 3, 1, 7, 'And the sons of Aaron the priest shall put fire upon the altar, and lay wood in order upon the fire;'),
(8, 3, 1, 7, 'And the sons of Aaron the priest shall put fire upon the altar, and lay wood in order upon the fire:'),
(9, 3, 1, 7, 'And the sons of Aaron the priest shall put fire upon the altar, and lay wood in order upon the fire.'),
(6, 3, 1, 7, 'And the sons of Aaron the priest shall put fire on the altar, and lay wood in order on the fire;'),
(14, 3, 1, 7, 'and the sons of Aaron the priest have put fire on the altar, and arranged wood on the fire;'),
(11, 3, 1, 7, 'And the sons of Aaron, the priests, gave fire upon the altar, and arranged the wood upon the fire.'),
(13, 3, 1, 7, 'The sons of Aaron the priest shall put fire on the altar, and lay wood in order on the fire;'),
(10, 3, 1, 7, 'The sons of Aaron the priest shall put fire on the altar, and lay wood in order on the fire;'),
(1, 3, 1, 7, 'The sons of Aaron the priest shall put a fire on the altar and arrange wood on the fire.'),
(5, 3, 1, 7, 'and they shall toss fire under the altar, having arranged beforehand a stack of wood.'),
(7, 3, 1, 7, 'And shall put fire on the altar, having before laid in order a pile of wood:'),
(4, 3, 1, 8, 'And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order on the wood that is on the fire which is on the altar:'),
(12, 3, 1, 8, 'And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar.'),
(3, 3, 1, 8, 'and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:'),
(8, 3, 1, 8, 'and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:'),
(9, 3, 1, 8, 'And Aaron’s sons, the priests, shall lay the pieces, and the head, and the suet, in order upon the wood that is on the fire which is upon the altar;'),
(6, 3, 1, 8, 'and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat, in order on the wood that is on the fire which is on the altar;'),
(14, 3, 1, 8, 'and sons of Aaron, the priests, have arranged the pieces, with the head and the fat, on the wood, which is on the fire, which is on the altar;'),
(11, 3, 1, 8, 'And Aaron’s sons, the priests, shall arrange the pieces, the head and the fat, upon the wood which is upon the fire which is upon the altar.'),
(13, 3, 1, 8, 'and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat in order on the wood that is on the fire which is on the altar;'),
(10, 3, 1, 8, 'and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat in order on the wood that is on the fire which is on the altar;'),
(1, 3, 1, 8, 'Then Aaron’s sons the priests are to arrange the pieces, including the head and the fat, atop the burning wood on the altar.'),
(5, 3, 1, 8, 'And they shall lay the parts which are cut up in order upon it: namely, the head, and all the things that adjoin to the liver,'),
(7, 3, 1, 8, 'And they shall lay the parts that are cut out in order thereupon, to wit, the head, and all things that cleave to the liver,'),
(4, 3, 1, 9, 'But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet smell to the LORD.'),
(12, 3, 1, 9, 'But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt-sacrifice, an offering made by fire, of a sweet savor to the LORD.'),
(3, 3, 1, 9, 'but its inwards and its legs shall he wash with water: and the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.'),
(8, 3, 1, 9, 'but its inwards and its legs shall he wash with water: and the priest shall burn the whole on the altar, for a burnt offering, an offering made by fire, of a sweet savour unto the LORD.'),
(9, 3, 1, 9, 'but its inwards and its legs shall he wash with water; and the priest shall make the whole smoke on the altar, for a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.'),
(6, 3, 1, 9, 'but its inwards and its legs shall he wash in water; and the priest shall burn all on the altar, a burnt-offering, an offering by fire to Jehovah of a sweet odour.'),
(14, 3, 1, 9, 'and its inwards and its legs he doth wash with water; and the priest hath made perfume with the whole on the altar, a burnt-offering, a fire-offering of sweet fragrance to Jehovah.'),
(11, 3, 1, 9, 'And its bowels and its legs he shall wash in water: and the priest burnt all upon the altar, a burnt-offering a sacrifice, an odor of sweetness to Jehovah.'),
(13, 3, 1, 9, 'but its innards and its legs he shall wash with water. The priest shall burn the whole on the altar, for a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.'),
(10, 3, 1, 9, 'but its entrails and its legs he shall wash with water. The priest shall burn the whole on the altar, for a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.'),
(1, 3, 1, 9, 'The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, a food offering, a pleasing aroma to the LORD.'),
(5, 3, 1, 9, 'the intestines and feet having been washed with water. And the priest shall burn them on the altar as a holocaust and as a sweet odor to the Lord.'),
(7, 3, 1, 9, 'The entrails and feet being washed with water: and the priest shall burn them upon the altar for a holocaust, and a sweet savour to the Lord.'),
(4, 3, 1, 10, 'And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.'),
(12, 3, 1, 10, 'And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt-sacrifice; he shall bring it a male without blemish.'),
(3, 3, 1, 10, 'And if his oblation be of the flock, of the sheep, or of the goats, for a burnt-offering; he shall offer it a male without blemish.'),
(8, 3, 1, 10, 'And if his oblation be of the flock, of the sheep, or of the goats, for a burnt offering; he shall offer it a male without blemish.'),
(9, 3, 1, 10, 'And if his offering be of the flock, whether of the sheep, or of the goats, for a burnt-offering, he shall offer it a male without blemish.'),
(6, 3, 1, 10, 'And if his offering be of the flock, of the sheep or of the goats, for a burnt-offering, he shall present it a male without blemish.'),
(14, 3, 1, 10, 'And if his offering is out of the flock—out of the sheep or out of the goats—for a burnt-offering, a male, a perfect one, he doth bring near,'),
(11, 3, 1, 10, 'And if from the sheep his offering, from the lambs, or from the goats, for a burnt-offering; a blameless male he shall bring it near.'),
(13, 3, 1, 10, '“‘If his offering is from the flock, from the sheep, or from the goats, for a burnt offering, he shall offer a male without blemish.'),
(10, 3, 1, 10, '“’If his offering is from the flock, from the sheep, or from the goats, for a burnt offering, he shall offer a male without blemish.'),
(1, 3, 1, 10, 'If, however, one’s offering is a burnt offering from the flock—from the sheep or goats—he is to present an unblemished male.'),
(5, 3, 1, 10, 'But if the offering is from the flocks, a holocaust either of sheep or goats, he shall offer a male without blemish.'),
(7, 3, 1, 10, 'And if the offering be of the hocks, a holocaust of sheep or of goats, he shall offer a male without blemish:'),
(4, 3, 1, 11, 'And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron’s sons, shall sprinkle his blood round about on the altar.'),
(12, 3, 1, 11, 'And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron’s sons, shall sprinkle his blood around upon the altar:'),
(3, 3, 1, 11, 'And he shall kill it on the side of the altar northward before Jehovah: and Aaron’s sons, the priests, shall sprinkle its blood upon the altar round about.'),
(8, 3, 1, 11, 'And he shall kill it on the side of the altar northward before the LORD: and Aaron’s sons, the priests, shall sprinkle its blood upon the altar round about.'),
(9, 3, 1, 11, 'And he shall kill it on the side of the altar northward before the LORD; and Aaron’s sons, the priests, shall dash its blood against the altar round about.'),
(6, 3, 1, 11, 'And he shall slaughter it on the side of the altar northward before Jehovah; and Aaron’s sons, the priests, shall sprinkle its blood on the altar round about.'),
(14, 3, 1, 11, 'and he hath slaughtered it by the side of the altar northward, before Jehovah; and sons of Aaron, the priests, have sprinkled its blood on the altar round about;'),
(11, 3, 1, 11, 'And he slaughtered it upon the thigh of the altar, northward before Jehovah: and Aaron’s sons, the priests, sprinkled his blood upon the altar round about.'),
(13, 3, 1, 11, 'He shall kill it on the north side of the altar before Yahweh. Aaron’s sons, the priests, shall sprinkle its blood around on the altar.'),
(10, 3, 1, 11, 'He shall kill it on the north side of the altar before the LORD. Aaron’s sons, the priests, shall sprinkle its blood around on the altar.'),
(1, 3, 1, 11, 'He shall slaughter it on the north side of the altar before the LORD, and Aaron’s sons the priests are to splatter its blood against the altar on all sides.'),
(5, 3, 1, 11, 'And he shall immolate it at the side of the altar which looks out toward the north, in the sight of the Lord. Yet truly, the sons of Aaron shall pour its blood upon the altar all around.'),
(7, 3, 1, 11, 'And he shall immolate it at the side of the altar that looketh to the north, before the Lord: but the sons of Aaron shall pour the blood thereof upon the altar round about:'),
(4, 3, 1, 12, 'And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is on the altar:'),
(12, 3, 1, 12, 'And he shall cut it into its pieces, with its head and its fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:'),
(3, 3, 1, 12, 'And he shall cut it into its pieces, with its head and its fat; and the priest shall lay them in order on the wood that is on the fire which is upon the altar:'),
(8, 3, 1, 12, 'And he shall cut it into its pieces, with its head and its fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:'),
(9, 3, 1, 12, 'And he shall cut it into its pieces; and the priest shall lay them, with its head and its suet, in order on the wood that is on the fire which is upon the altar.'),
(6, 3, 1, 12, 'And he shall cut it into its pieces, and its head, and its fat; and the priest shall lay them in order on the wood that is on the fire which is on the altar;'),
(14, 3, 1, 12, 'and he hath cut it into its pieces, and its head and its fat, and the priest hath arranged them on the wood, which is on the fire, which is on the altar;'),
(11, 3, 1, 12, 'And he cut it in pieces, according to its pieces, and his head and his fat: and the priest arranged them upon the wood which is upon the fire which is upon the altar:'),
(13, 3, 1, 12, 'He shall cut it into its pieces, with its head and its fat. The priest shall lay them in order on the wood that is on the fire which is on the altar,'),
(10, 3, 1, 12, 'He shall cut it into its pieces, with its head and its fat. The priest shall lay them in order on the wood that is on the fire which is on the altar,'),
(1, 3, 1, 12, 'He is to cut the animal into pieces, and the priest shall arrange them, including the head and fat, atop the burning wood that is on the altar.'),
(5, 3, 1, 12, 'And they shall divide the limbs, the head, and everything that adjoins to the liver. And they shall place them on the wood, under which the fire is to be thrown.'),
(7, 3, 1, 12, 'And they shall divide the joints, the head, and all that cleave to the liver: and shall lay them upon the wood, under which the fire is to be put:'),
(4, 3, 1, 13, 'But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it on the altar: it is a burnt sacrifice, an offering made by fire, of a sweet smell to the LORD.'),
(12, 3, 1, 13, 'But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savor to the LORD.'),
(3, 3, 1, 13, 'but the inwards and the legs shall he wash with water; and the priest shall offer the whole, and burn it upon the altar: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.'),
(8, 3, 1, 13, 'but the inwards and the legs shall he wash with water: and the priest shall offer the whole, and burn it upon the altar: it is a burnt offering, an offering made by fire, of a sweet savour unto the LORD.'),
(9, 3, 1, 13, 'But the inwards and the legs shall he wash with water; and the priest shall offer the whole, and make it smoke upon the altar; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.'),
(6, 3, 1, 13, 'but the inwards and the legs shall he wash with water; and the priest shall present [it] all, and burn [it] on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.'),
(14, 3, 1, 13, 'and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.'),
(11, 3, 1, 13, 'And the bowels and the legs he shall wash in water: and the priest shall bring near all, and burn upon the altar: it is a burnt-offering, a sacrifice, an odor of sweetness to Jehovah.'),
(13, 3, 1, 13, 'but the innards and the legs he shall wash with water. The priest shall offer the whole, and burn it on the altar. It is a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.'),
(10, 3, 1, 13, 'but the entrails and the legs he shall wash with water. The priest shall offer the whole, and burn it on the altar. It is a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.'),
(1, 3, 1, 13, 'The entrails and legs must be washed with water, and the priest shall present all of it and burn it on the altar; it is a burnt offering, a food offering, a pleasing aroma to the LORD.'),
(5, 3, 1, 13, 'Yet truly, the intestines and the feet they shall wash with water. And the priest, having offered everything, shall burn it upon the altar as a holocaust and as a most sweet odor to the Lord.'),
(7, 3, 1, 13, 'But the entrails and the feet they shall wash with water. And the priest shall offer it all and burn it all upon the altar for a holocaust, and most sweet savour to the Lord.'),
(4, 3, 1, 14, 'And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.'),
(12, 3, 1, 14, 'And if the burnt sacrifice for his offering to the LORD shall be of fowls, then he shall bring his offering of turtle doves, or of young pigeons.'),
(3, 3, 1, 14, 'And if his oblation to Jehovah be a burnt-offering of birds, then he shall offer his oblation of turtle-doves, or of young pigeons.'),
(8, 3, 1, 14, 'And if his oblation to the LORD be a burnt offering of fowls, then he shall offer his oblation of turtledoves, or of young pigeons.'),
(9, 3, 1, 14, 'And if his offering to the LORD be a burnt-offering of fowls, then he shall bring his offering of turtle-doves, or of young pigeons.'),
(6, 3, 1, 14, 'And if his offering to Jehovah be a burnt-offering of fowls, then he shall present his offering of turtle-doves, or of young pigeons.'),
(14, 3, 1, 14, 'And if his offering is a burnt-offering out of the fowl to Jehovah, than he hath brought near his offering out of the turtle-doves or out of the young pigeons,'),
(11, 3, 1, 14, 'And if from the birds he brought near a burnt-offering to Jehovah, and he brought near from the turtle-doves, or from the sons of the dove his offering,'),
(13, 3, 1, 14, '“‘If his offering to Yahweh is a burnt offering of birds, then he shall offer his offering of turtledoves, or of young pigeons.'),
(10, 3, 1, 14, '“’If his offering to the LORD is a burnt offering of birds, then he shall offer his offering of turtledoves, or of young pigeons.'),
(1, 3, 1, 14, 'If, instead, one’s offering to the LORD is a burnt offering of birds, he is to present a turtledove or a young pigeon.'),
(5, 3, 1, 14, 'But if the oblation of a holocaust to the Lord is of birds, either of turtledoves, or young pigeons,'),
(7, 3, 1, 14, 'But if the oblation of a holocaust to the Lord be of birds, of turtles, or of young pigeons,'),
(4, 3, 1, 15, 'And the priest shall bring it to the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:'),
(12, 3, 1, 15, 'And the priest shall bring it to the altar, and wring off its head, and burn it on the altar: and its blood shall be wrung out at the side of the altar:'),
(3, 3, 1, 15, 'And the priest shall bring it unto the altar, and wring off its head, and burn it on the altar; and the blood thereof shall be drained out on the side of the altar;'),
(8, 3, 1, 15, 'And the priest shall bring it unto the altar, and wring off its head, and burn it on the altar; and the blood thereof shall be drained out on the side of the altar:'),
(9, 3, 1, 15, 'And the priest shall bring it unto the altar, and pinch off its head, and make it smoke on the altar; and the blood thereof shall be drained out on the side of the altar.'),
(6, 3, 1, 15, 'And the priest shall bring it near to the altar and pinch off its head and burn it on the altar; and its blood shall be pressed out at the side of the altar.'),
(14, 3, 1, 15, 'and the priest hath brought it near unto the altar, and hath wrung off its head, and hath made perfume on the altar, and its blood hath been wrung out by the side of the altar;'),
(11, 3, 1, 15, 'And the priest brought it near to the altar, and broke off the head, and burnt upon the altar: and pressed out its blood upon the wall of the altar.'),
(13, 3, 1, 15, 'The priest shall bring it to the altar, and wring off its head, and burn it on the altar; and its blood shall be drained out on the side of the altar;'),
(10, 3, 1, 15, 'The priest shall bring it to the altar, and wring off its head, and burn it on the altar; and its blood shall be drained out on the side of the altar;'),
(1, 3, 1, 15, 'Then the priest shall bring it to the altar, twist off its head, and burn it on the altar; its blood should be drained out on the side of the altar.'),
(5, 3, 1, 15, 'the priest shall offer it at the altar: and twisting back the neck with the head, and also rupturing the place of the wound, he shall make the blood run down over the edge of the altar.'),
(7, 3, 1, 15, 'The priest shall offer it at the altar: and twisting back the neck, and breaking the place of the wound, he shall make the blood run down upon the brim of the altar.'),
(4, 3, 1, 16, 'And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:'),
(12, 3, 1, 16, 'And he shall pluck away its crop with its feathers, and cast it beside the altar on the east part, by the place of the ashes:'),
(3, 3, 1, 16, 'and he shall take away its crop with the filth thereof, and cast it beside the altar on the east part, in the place of the ashes:'),
(8, 3, 1, 16, 'and he shall take away its crop with the filth thereof, and cast it beside the altar on the east part, in the place of the ashes:'),
(9, 3, 1, 16, 'And he shall take away its crop with the feathers thereof, and cast it beside the altar on the east part, in the place of the ashes.'),
(6, 3, 1, 16, 'And he shall remove its crop with its feathers, and cast it beside the altar on the east, into the place of the ashes;'),
(14, 3, 1, 16, 'and he hath turned aside its crop with its feathers, and hath cast it near the altar, eastward, unto the place of ashes;'),
(11, 3, 1, 16, 'And he took away the crop with its feathers, and cast it at the side of the altar eastward, at the place of the ashes.'),
(13, 3, 1, 16, 'and he shall take away its crop with its filth, and cast it beside the altar on the east part, in the place of the ashes.'),
(10, 3, 1, 16, 'and he shall take away its crop with its filth, and cast it beside the altar on the east part, in the place of the ashes.'),
(1, 3, 1, 16, 'And he is to remove the crop with its contents and throw it to the east side of the altar, in the place for ashes.'),
(5, 3, 1, 16, 'Yet truly, the craw of the throat and the feathers he shall cast near the altar at the eastern section, in the place where the ashes are usually poured out.'),
(7, 3, 1, 16, 'But the crop of the throat, and the feathers he shall cast beside the altar at the east side, in the place where the ashes are wont to be poured out,'),
(4, 3, 1, 17, 'And he shall split it with the wings thereof, but shall not divide it asunder: and the priest shall burn it on the altar, on the wood that is on the fire: it is a burnt sacrifice, an offering made by fire, of a sweet smell to the LORD.'),
(12, 3, 1, 17, 'And he shall cleave it with its wings, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savor to the LORD.'),
(3, 3, 1, 17, 'and he shall rend it by the wings thereof, but shall not divide it asunder. And the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.'),
(8, 3, 1, 17, 'and he shall rend it by the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt offering, an offering made by fire, of a sweet savour unto the LORD.'),
(9, 3, 1, 17, 'And he shall rend it by the wings thereof, but shall not divide it asunder; and the priest shall make it smoke upon the altar, upon the wood that is upon the fire; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.'),
(6, 3, 1, 17, 'and he shall split it open at its wings, [but] shall not divide [it] asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.'),
(14, 3, 1, 17, 'and he hath cleaved it with its wings (he doth not separate it), and the priest hath made it a perfume on the altar, on the wood, which is on the fire; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.'),
(11, 3, 1, 17, 'And he cleft it with its wings; he shall not divide; and the priest burnt it upon the altar, upon the wood which is upon the fire: it is a burnt-offering, a sacrifice, an odor of sweetness to Jehovah.'),
(13, 3, 1, 17, 'He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.'),
(10, 3, 1, 17, 'He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.'),
(1, 3, 1, 17, 'He shall tear it open by its wings, without dividing the bird completely. And the priest is to burn it on the altar atop the burning wood. It is a burnt offering, a food offering, a pleasing aroma to the LORD.'),
(5, 3, 1, 17, 'And he shall break its wing joints, but he shall neither cut, nor divide it with metal, and he shall burn it upon the altar, placing fire under the wood. It is a holocaust and an oblation of a most sweet odor to the Lord.'),
(7, 3, 1, 17, 'And he shall break the pinions thereof, and shall not cut, nor divide it with a knife, and shall burn it upon the altar, putting fire under the wood. It is a holocaust and oblation of most sweet savour to the Lord.'),
(4, 3, 2, 1, 'And when any will offer a meat offering to the LORD, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense thereon:'),
(12, 3, 2, 1, 'And when any will offer a meat-offering to the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense upon it.'),
(3, 3, 2, 1, 'And when any one offereth an oblation of a meal-offering unto Jehovah, his oblation shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:'),
(8, 3, 2, 1, 'And when any one offereth an oblation of a meal offering unto the LORD, his oblation shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:'),
(9, 3, 2, 1, 'And when any one bringeth a meal-offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon.'),
(6, 3, 2, 1, 'And when any one will present an oblation to Jehovah, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense thereon.'),
(14, 3, 2, 1, '‘And when a person bringeth near an offering, a present to Jehovah, of flour is his offering, and he hath poured on it oil, and hath put on it frankincense;'),
(11, 3, 2, 1, 'And when a soul shall bring near an offering, a gift to Jehovah, his offering shall be fine flour; and he shall pour oil upon it, and give frankincense upon it.'),
(13, 3, 2, 1, '“‘When anyone offers an offering of a meal offering to Yahweh, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense on it.'),
(10, 3, 2, 1, '“’When anyone offers a grain offering to the LORD, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense on it.'),
(1, 3, 2, 1, '“When anyone brings a grain offering to the LORD, his offering must consist of fine flour. He is to pour olive oil on it, put frankincense on it,'),
(5, 3, 2, 1, 'When a soul will offer an oblation of sacrifice to the Lord, his oblation shall be of fine wheat flour, and he shall pour oil over it, and he shall set down frankincense,'),
(7, 3, 2, 1, 'When any one shall offer an oblation of sacrifice to the Lord, his offering shall be of fine flour, and he shall pour oil upon it, and put frankincense,'),
(4, 3, 2, 2, 'And he shall bring it to Aaron’s sons the priests: and he shall take out of there his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it on the altar, to be an offering made by fire, of a sweet smell to the LORD:'),
(12, 3, 2, 2, 'And he shall bring it to Aaron’s sons the priests: and he shall take out of it his handful of its flour, and of its oil, with all its frankincense; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savor to the LORD:'),
(3, 3, 2, 2, 'and he shall bring it to Aaron’s sons the priests; and he shall take thereout his handful of the fine flour thereof, and of the oil thereof, with all the frankincense thereof. And the priest shall burn it as the memorial thereof upon the altar, an offering made by fire, of a sweet savor unto Jehovah:'),
(8, 3, 2, 2, 'and he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the fine flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn it as the memorial thereof upon the altar, an offering made by fire, of a sweet savour unto the LORD:'),
(9, 3, 2, 2, 'And he shall bring it to Aaron’s sons the priests; and he shall take thereout his handful of the fine flour thereof, and of the oil thereof, together with all the frankincense thereof; and the priest shall make the memorial-part thereof smoke upon the altar, an offering made by fire, of a sweet savour unto the LORD.'),
(6, 3, 2, 2, 'And he shall bring it to Aaron’s sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour.'),
(14, 3, 2, 2, 'and he hath brought it in unto the sons of Aaron, the priests, and he hath taken from thence the fulness of his hand of its flour and of its oil, besides all its frankincense, and the priest hath made perfume with its memorial on the altar, a fire-offering of sweet fragrance to Jehovah;'),
(11, 3, 2, 2, 'And he brought it to Aaron’s sons the priests: and he pressed together from it his hand full from its fine flour, and from its oil, upon all its frankincense, and the priest burnt its memorial upon the altar, a sacrifice, an odor of sweetness to Jehovah.'),
(13, 3, 2, 2, 'He shall bring it to Aaron’s sons, the priests; and he shall take his handful of its fine flour, and of its oil, with all its frankincense; and the priest shall burn its memorial on the altar, an offering made by fire, of a pleasant aroma to Yahweh.'),
(10, 3, 2, 2, 'He shall bring it to Aaron’s sons, the priests; and he shall take his handful of its fine flour, and of its oil, with all its frankincense; and the priest shall burn its memorial on the altar, an offering made by fire, of a pleasant aroma to the LORD.'),
(1, 3, 2, 2, 'and bring it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the frankincense, and burn this as a memorial portion on the altar, a food offering, a pleasing aroma to the LORD.'),
(5, 3, 2, 2, 'and he shall bring it to the sons of Aaron, the priests. One of them shall take a handful of the flour with oil, as well as all the frankincense, and he shall place it as a memorial upon the altar, as a most sweet odor to the Lord.'),
(7, 3, 2, 2, 'And shall bring it to the sons of Aaron the priests: and one of them shall take a handful of the flour and oil, and all the frankincense, and shall put it a memorial upon the altar for a most sweet savour to the Lord.'),
(4, 3, 2, 3, 'And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.'),
(12, 3, 2, 3, 'And the remnant of the meat-offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.'),
(3, 3, 2, 3, 'and that which is left of the meal-offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of Jehovah made by fire.'),
(8, 3, 2, 3, 'and that which is left of the meal offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.'),
(9, 3, 2, 3, 'But that which is left of the meal-offering shall be Aaron’s and his sons’; it is a thing most holy of the offerings of the LORD made by fire.'),
(6, 3, 2, 3, 'And the remainder of the oblation shall be Aaron’s and his sons’: [it is] most holy of Jehovah’s offerings by fire.'),
(14, 3, 2, 3, 'and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.'),
(11, 3, 2, 3, 'And the remainder from the gift, to Aaron and his sons; holy of holies from the sacrifice to Jehovah.'),
(13, 3, 2, 3, 'That which is left of the meal offering shall be Aaron’s and his sons’. It is a most holy thing of the offerings of Yahweh made by fire.'),
(10, 3, 2, 3, 'That which is left of the meal offering shall be Aaron’s and his sons’. It is a most holy thing of the offerings of the LORD made by fire.'),
(1, 3, 2, 3, 'The remainder of the grain offering shall belong to Aaron and his sons; it is a most holy part of the food offerings to the LORD.'),
(5, 3, 2, 3, 'Then what will remain of the sacrifice shall be for Aaron and his sons, the Holy of holies from the oblations of the Lord.'),
(7, 3, 2, 3, 'And the remnant of the sacrifice shall be Aaron’s, and his sons’, holy of holies of the offerings of the Lord.'),
(4, 3, 2, 4, 'And if you bring an oblation of a meat offering baked in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.'),
(12, 3, 2, 4, 'And if thou shalt bring an oblation of a meat-offering baked in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.'),
(3, 3, 2, 4, 'And when thou offerest an oblation of a meal-offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.'),
(8, 3, 2, 4, 'And when thou offerest an oblation of a meal offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.'),
(9, 3, 2, 4, 'And when thou bringest a meal-offering baked in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers spread with oil.'),
(6, 3, 2, 4, 'And if thou present an offering of an oblation baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.'),
(14, 3, 2, 4, 'And when thou bringest near an offering, a present baked in an oven, it is of unleavened cakes of flour mixed with oil, or thin unleavened cakes anointed with oil.'),
(11, 3, 2, 4, 'And when thou shalt bring an offering, a gift, a baking of the oven, fine flour of unleavened cakes mingled with oil, and thin unleavened cakes anointed with oil.'),
(13, 3, 2, 4, '“‘When you offer an offering of a meal offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers anointed with oil.'),
(10, 3, 2, 4, '“’When you offer an offering of a meal offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers anointed with oil.'),
(1, 3, 2, 4, 'Now if you bring an offering of grain baked in an oven, it must consist of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil.'),
(5, 3, 2, 4, 'But when you will offer a sacrifice baked in the oven from fine wheat flour, specifically: loaves without leaven, sprinkled with oil, and unleavened wafers, rubbed with oil:'),
(7, 3, 2, 4, 'But when thou offerest a sacrifice baked in the oven of flour, to wit, loaves without leaven, tempered with oil, and unleavened wafers, anointed with oil:'),
(4, 3, 2, 5, 'And if your oblation be a meat offering baked in a pan, it shall be of fine flour unleavened, mingled with oil.'),
(12, 3, 2, 5, 'And if thy oblation shall be a meat-offering baked in a pan, it shall be of fine flour unleavened, mingled with oil.'),
(3, 3, 2, 5, 'And if thy oblation be a meal-offering of the baking-pan, it shall be of fine flour unleavened, mingled with oil.'),
(8, 3, 2, 5, 'And if thy oblation be a meal offering of the baking pan, it shall be of fine flour unleavened, mingled with oil.'),
(9, 3, 2, 5, 'And if thy offering be a meal-offering baked on a griddle, it shall be of fine flour unleavened, mingled with oil.'),
(6, 3, 2, 5, 'And if thine offering be an oblation [baken] on the pan, it shall be fine flour unleavened, mingled with oil.'),
(14, 3, 2, 5, 'And if thine offering is a present made on the girdel, it is of flour, mixed with oil, unleavened;'),
(11, 3, 2, 5, 'And if a gift upon the frying pan their offering, fine flour mingled with oil, unleavened it shall be.'),
(13, 3, 2, 5, 'If your offering is a meal offering of the griddle, it shall be of unleavened fine flour, mixed with oil.'),
(10, 3, 2, 5, 'If your offering is a meal offering of the griddle, it shall be of unleavened fine flour, mixed with oil.'),
(1, 3, 2, 5, 'If your offering is a grain offering prepared on a griddle, it must be unleavened bread made of fine flour mixed with oil.'),
(5, 3, 2, 5, 'if your oblation will be from the frying pan, of flour tempered with oil and without leaven,'),
(7, 3, 2, 5, 'If thy oblation be from the fryingpan, of flour tempered with oil, and without leaven,'),
(4, 3, 2, 6, 'You shall part it in pieces, and pour oil thereon: it is a meat offering.'),
(12, 3, 2, 6, 'Thou shalt part it in pieces, and pour oil upon it: it is a meat-offering.'),
(3, 3, 2, 6, 'Thou shalt part it in pieces, and pour oil thereon: it is a meal-offering.'),
(8, 3, 2, 6, 'Thou shalt part it in pieces, and pour oil thereon: it is a meal offering.'),
(9, 3, 2, 6, 'Thou shalt break it in pieces, and pour oil thereon; it is a meal-offering.'),
(6, 3, 2, 6, 'Thou shalt part it in pieces, and pour oil thereon: it is an oblation.'),
(14, 3, 2, 6, 'divide thou it into parts, and thou hast poured on it oil; it is a present.'),
(11, 3, 2, 6, 'Break it to bits and pour oil upon it: it is a gift.'),
(13, 3, 2, 6, 'You shall cut it in pieces, and pour oil on it. It is a meal offering.'),
(10, 3, 2, 6, 'You shall cut it in pieces, and pour oil on it. It is a meal offering.'),
(1, 3, 2, 6, 'Crumble it and pour oil on it; it is a grain offering.'),
(5, 3, 2, 6, 'you shall divide it into little pieces and pour oil over it.'),
(7, 3, 2, 6, 'Thou shalt divide it into little pieces, and shalt pour oil upon it.'),
(4, 3, 2, 7, 'And if your oblation be a meat offering baked in the frying pan, it shall be made of fine flour with oil.'),
(12, 3, 2, 7, 'And if thy oblation shall be a meat-offering baked in the frying-pan, it shall be made of fine flour with oil.'),
(3, 3, 2, 7, 'And if thy oblation be a meal-offering of the frying-pan, it shall be made of fine flour with oil.'),
(8, 3, 2, 7, 'And if thy oblation be a meal offering of the frying pan, it shall be made of fine flour with oil.'),
(9, 3, 2, 7, 'And if thy offering be a meal-offering of the stewing-pan, it shall be made of fine flour with oil.'),
(6, 3, 2, 7, 'And if thine offering be an oblation [prepared] in the cauldron, it shall be made of fine flour with oil.'),
(14, 3, 2, 7, 'And if thine offering is a present made on the frying-pan, of flour with oil it is made,'),
(11, 3, 2, 7, 'And if a gift of the pot thine offering, fine flour with oil it shall be made.'),
(13, 3, 2, 7, 'If your offering is a meal offering of the pan, it shall be made of fine flour with oil.'),
(10, 3, 2, 7, 'If your offering is a meal offering of the pan, it shall be made of fine flour with oil.'),
(1, 3, 2, 7, 'If your offering is a grain offering cooked in a pan, it must consist of fine flour with oil.'),
(5, 3, 2, 7, 'But if the sacrifice will be from the oven grating, equally the fine wheat flour shall be sprinkled with oil.'),
(7, 3, 2, 7, 'And if the sacrifice be from the gridiron, in like manner the flour shall be tempered with oil:'),
(4, 3, 2, 8, 'And you shall bring the meat offering that is made of these things to the LORD: and when it is presented to the priest, he shall bring it to the altar.'),
(12, 3, 2, 8, 'And thou shalt bring the meat-offering that is made of these things to the LORD: and when it is presented to the priest, he shall bring it to the altar.'),
(3, 3, 2, 8, 'And thou shalt bring the meal-offering that is made of these things unto Jehovah: and it shall be presented unto the priest, and he shall bring it unto the altar.'),
(8, 3, 2, 8, 'And thou shalt bring the meal offering that is made of these things unto the LORD: and it shall be presented unto the priest, and he shall bring it unto the altar.'),
(9, 3, 2, 8, 'And thou shalt bring the meal-offering that is made of these things unto the LORD; and it shall be presented unto the priest, and he shall bring it unto the altar.'),
(6, 3, 2, 8, 'And thou shalt bring the oblation that is made of these things to Jehovah; and it shall be presented to the priest, and he shall bring it to the altar.'),
(14, 3, 2, 8, 'and thou hast brought in the present which is made of these to Jehovah, and one hath brought it near unto the priest, and he hath brought it nigh unto the altar,'),
(11, 3, 2, 8, 'And bring the gift which shall be made from these to Jehovah: and bring it near to the priest, and he brought it near to the altar.'),
(13, 3, 2, 8, 'You shall bring the meal offering that is made of these things to Yahweh: and it shall be presented to the priest, and he shall bring it to the altar.'),
(10, 3, 2, 8, 'And you shall bring the meal offering that is made of these things to the LORD, and it shall be presented to the priest, and he shall bring it to the altar.'),
(1, 3, 2, 8, 'When you bring to the LORD the grain offering made in any of these ways, it is to be presented to the priest, and he shall take it to the altar.'),
(5, 3, 2, 8, 'When you are offering it to the Lord, you shall deliver it into the hands of the priest.'),
(7, 3, 2, 8, 'And when thou offerest it to the Lord, thou shalt deliver it to the hands of the priest.'),
(4, 3, 2, 9, 'And the priest shall take from the meat offering a memorial thereof, and shall burn it on the altar: it is an offering made by fire, of a sweet smell to the LORD.'),
(12, 3, 2, 9, 'And the priest shall take from the meat-offering a memorial of it, and shall burn it upon the altar: it is an offering made by fire, of a sweet savor to the LORD.'),
(3, 3, 2, 9, 'And the priest shall take up from the meal-offering the memorial thereof, and shall burn it upon the altar, an offering made by fire, of a sweet savor unto Jehovah.'),
(8, 3, 2, 9, 'And the priest shall take up from the meal offering the memorial thereof, and shall burn it upon the altar: an offering made by fire, of a sweet savour unto the LORD.'),
(9, 3, 2, 9, 'And the priest shall take off from the meal-offering the memorial-part thereof, and shall make it smoke upon the altar—an offering made by fire, of a sweet savour unto the LORD.'),
(6, 3, 2, 9, 'And the priest shall take from the oblation a memorial thereof, and shall burn it on the altar, an offering by fire to Jehovah of a sweet odour.'),
(14, 3, 2, 9, 'and the priest hath lifted up from the present its memorial, and hath made perfume on the altar, a fire-offering of sweet fragrance to Jehovah;'),
(11, 3, 2, 9, 'And the priest lifted up from the gift its memorial, and burnt upon the altar: a sacrifice, an odor of sweetness to Jehovah.'),
(13, 3, 2, 9, 'The priest shall take from the meal offering its memorial, and shall burn it on the altar, an offering made by fire, of a pleasant aroma to Yahweh.'),
(10, 3, 2, 9, 'The priest shall take from the meal offering its memorial, and shall burn it on the altar, an offering made by fire, of a pleasant aroma to the LORD.'),
(1, 3, 2, 9, 'The priest is to remove the memorial portion from the grain offering and burn it on the altar as a food offering, a pleasing aroma to the LORD.'),
(5, 3, 2, 9, 'And when he has offered it, he shall take a memorial from the sacrifice and burn it upon the altar as a sweet odor to the Lord.'),
(7, 3, 2, 9, 'And when he hath offered it, he shall take a memorial out of the sacrifice, and burn it upon the altar for a sweet savour to the Lord.'),
(4, 3, 2, 10, 'And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.'),
(12, 3, 2, 10, 'And that which is left of the meat-offering shall be Aaron’s and his sons’: it is a thing most holy, of the offerings of the LORD made by fire.'),
(3, 3, 2, 10, 'And that which is left of the meal-offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of Jehovah made by fire.'),
(8, 3, 2, 10, 'And that which is left of the meal offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.'),
(9, 3, 2, 10, 'But that which is left of the meal-offering shall be Aaron’s and his sons’; it is a thing most holy of the offerings of the LORD made by fire.'),
(6, 3, 2, 10, 'And the remainder of the oblation [shall be] Aaron’s and his sons’: [it is] most holy of Jehovah’s offerings by fire.'),
(14, 3, 2, 10, 'and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.'),
(11, 3, 2, 10, 'And the remainder from the gift for Aaron and for his sons: holy of holies, from the sacrifices to Jehovah.'),
(13, 3, 2, 10, 'That which is left of the meal offering shall be Aaron’s and his sons’. It is a thing most holy of the offerings of Yahweh made by fire.'),
(10, 3, 2, 10, 'That which is left of the meal offering shall be Aaron’s and his sons’. It is a thing most holy of the offerings of the LORD made by fire.'),
(1, 3, 2, 10, 'But the remainder of the grain offering shall belong to Aaron and his sons; it is a most holy part of the food offerings to the LORD.'),
(5, 3, 2, 10, 'But whatever is left shall be for Aaron and his sons, the Holy of holies from the oblations of the Lord.'),
(7, 3, 2, 10, 'And whatsoever is left, shall be Aaron’s, and his sons’, holy of holies of the offerings of the Lord.'),
(4, 3, 2, 11, 'No meat offering, which you shall bring to the LORD, shall be made with leaven: for you shall burn no leaven, nor any honey, in any offering of the LORD made by fire.'),
(12, 3, 2, 11, 'No meat-offering which ye shall bring to the LORD shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.'),
(3, 3, 2, 11, 'No meal-offering, which ye shall offer unto Jehovah, shall be made with leaven; for ye shall burn no leaven, nor any honey, as an offering made by fire unto Jehovah.'),
(8, 3, 2, 11, 'No meal offering, which ye shall offer unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, as an offering made by fire unto the LORD.'),
(9, 3, 2, 11, 'No meal-offering, which ye shall bring unto the LORD, shall be made with leaven; for ye shall make no leaven, nor any honey, smoke as an offering made by fire unto the LORD.'),
(6, 3, 2, 11, 'No oblation which ye shall present to Jehovah shall be made with leaven; for no leaven and no honey shall ye burn [in] any fire-offering to Jehovah.'),
(14, 3, 2, 11, 'No present which ye bring near to Jehovah is made fermented, for with any leaven or any honey ye perfume no fire-offering to Jehovah.'),
(11, 3, 2, 11, 'Every gift which ye shall bring near to Jehovah shall not be made leavened: for all leaven and all honey ye shall not burn from it a sacrifice to Jehovah.'),
(13, 3, 2, 11, '“‘No meal offering, which you shall offer to Yahweh, shall be made with yeast; for you shall burn no yeast, nor any honey, as an offering made by fire to Yahweh.'),
(10, 3, 2, 11, '“’No meal offering, which you shall offer to the LORD, shall be made with yeast; for you shall burn no yeast, nor any honey, as an offering made by fire to the LORD.'),
(1, 3, 2, 11, 'No grain offering that you present to the LORD may be made with leaven, for you are not to burn any leaven or honey as a food offering to the LORD.'),
(5, 3, 2, 11, 'Every oblation that is offered to the Lord shall be made without leaven; neither shall any leaven or honey be burned with the sacrifice to the Lord.'),
(7, 3, 2, 11, 'Every oblation that is offered to the Lord shall be made without leaven, neither shall any leaven or honey be burnt in the sacrifice to the Lord.'),
(4, 3, 2, 12, 'As for the oblation of the first fruits, you shall offer them to the LORD: but they shall not be burnt on the altar for a sweet smell.'),
(12, 3, 2, 12, 'As for the oblation of the first-fruits, ye shall offer them to the LORD: but they shall not be burnt on the altar for a sweet savor.'),
(3, 3, 2, 12, 'As an oblation of first-fruits ye shall offer them unto Jehovah: but they shall not come up for a sweet savor on the altar.'),
(8, 3, 2, 12, 'As an oblation of firstfruits ye shall offer them unto the LORD: but they shall not come up for a sweet savour on the altar.'),
(9, 3, 2, 12, 'As an offering of first-fruits ye may bring them unto the LORD; but they shall not come up for a sweet savour on the altar.'),
(6, 3, 2, 12, 'As to the offering of the first-fruits, ye shall present them to Jehovah; but they shall not be offered upon the altar for a sweet odour.'),
(14, 3, 2, 12, 'An offering of first -fruits—ye bring them near to Jehovah, but on the altar they go not up, for sweet fragrance.'),
(11, 3, 2, 12, 'The offering of the first fruits ye shall bring them near to Jehovah: and to the altar they shall not go up for an odor of sweetness.'),
(13, 3, 2, 12, 'As an offering of firstfruits you shall offer them to Yahweh: but they shall not ascend for a pleasant aroma on the altar.'),
(10, 3, 2, 12, 'As an offering of firstfruits you shall offer them to the LORD: but they shall not ascend for a pleasant aroma on the altar.'),
(1, 3, 2, 12, 'You may bring them to the LORD as an offering of firstfruits, but they must not go up on the altar as a pleasing aroma.'),
(5, 3, 2, 12, 'You shall offer only the first-fruits of these along with the gifts. Yet truly, these shall not be placed upon the altar as an odor of sweetness.'),
(7, 3, 2, 12, 'You shall offer only the firstfruits of them and gifts: but they shall not be put upon the altar, for a savour of sweetness,'),
(4, 3, 2, 13, 'And every oblation of your meat offering shall you season with salt; neither shall you suffer the salt of the covenant of your God to be lacking from your meat offering: with all your offerings you shall offer salt.'),
(12, 3, 2, 13, 'And every oblation of thy meat-offering shalt thou season with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat-offering: with all thy offerings thou shalt offer salt.'),
(3, 3, 2, 13, 'And every oblation of thy meal-offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meal-offering: with all thine oblations thou shalt offer salt.'),
(8, 3, 2, 13, 'And every oblation of thy meal offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meal offering: with all thine oblations thou shalt offer salt.'),
(9, 3, 2, 13, 'And every meal-offering of thine shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meal-offering; with all thy offerings thou shalt offer salt.'),
(6, 3, 2, 13, 'And every offering of thine oblation shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thine oblation: with all thine offerings thou shalt offer salt.'),
(14, 3, 2, 13, 'And every offering—thy present—with salt thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present; with all thine offerings thou dost bring near salt.'),
(11, 3, 2, 13, 'And every offering of thy gift, thou shalt salt with salt; and thou shalt not cause the salt of the covenant of thy God to cease from thy gift: upon every offering of thine thou shalt bring near salt.'),
(13, 3, 2, 13, 'Every offering of your meal offering you shall season with salt; neither shall you allow the salt of the covenant of your God to be lacking from your meal offering. With all your offerings you shall offer salt.'),
(10, 3, 2, 13, 'Every offering of your meal offering you shall season with salt; neither shall you allow the salt of the covenant of your God to be lacking from your meal offering. With all your offerings you shall offer salt.'),
(1, 3, 2, 13, 'And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to each of your offerings.'),
(5, 3, 2, 13, 'Whatever sacrifice you will offer, you shall season it with salt; neither shall you take away the salt of the covenant of your God from your sacrifice. In all your oblations, you shall offer salt.'),
(7, 3, 2, 13, 'Whatsoever sacrifice thou offerest, thou shalt season it with salt, neither shalt thou take away the salt of the covenant of thy God from thy sacrifice. In all thy oblations thou shalt offer salt.'),
(4, 3, 2, 14, 'And if you offer a meat offering of your first fruits to the LORD, you shall offer for the meat offering of your first fruits green ears of corn dried by the fire, even corn beaten out of full ears.'),
(12, 3, 2, 14, 'And if thou shalt offer a meat-offering of thy first-fruits to the LORD, thou shalt offer for the meat-offering of thy first-fruits, green ears of corn dried by the fire, even corn beaten out of full ears.'),
(3, 3, 2, 14, 'And if thou offer a meal-offering of first-fruits unto Jehovah, thou shalt offer for the meal-offering of thy first-fruits grain in the ear parched with fire, bruised grain of the fresh ear.'),
(8, 3, 2, 14, 'And if thou offer a meal offering of firstfruits unto the LORD, thou shalt offer for the meal offering of thy firstfruits corn in the ear parched with fire, bruised corn of the fresh ear.'),
(9, 3, 2, 14, 'And if thou bring a meal-offering of first-fruits unto the LORD, thou shalt bring for the meal-offering of thy first-fruits corn in the ear parched with fire, even groats of the fresh ear.'),
(6, 3, 2, 14, 'And if thou present an oblation of thy first-fruits to Jehovah, thou shalt present as the oblation of thy first-fruits green ears of corn roasted in fire, corn beaten out of full ears.'),
(14, 3, 2, 14, 'And if thou bring near a present of first-ripe fruits to Jehovah,—of green ears, roasted with fire, beaten out corn of a fruitful field thou dost bring near the present of thy first-ripe fruits,'),
(11, 3, 2, 14, 'And if thou shalt bring near a gift of the first fruits to Jehovah, green ears parched in the fire, grits of early grain crushed shalt thou bring near, the gift of thy first fruits.'),
(13, 3, 2, 14, '“‘If you offer a meal offering of first fruits to Yahweh, you shall offer for the meal offering of your first fruits grain in the ear parched with fire, bruised grain of the fresh ear.'),
(10, 3, 2, 14, '“’If you offer a meal offering of first fruits to the LORD, you shall offer for the meal offering of your first fruits grain in the ear parched with fire, bruised grain of the fresh ear.'),
(1, 3, 2, 14, 'If you bring a grain offering of firstfruits to the LORD, you shall offer crushed heads of new grain roasted on the fire.'),
(5, 3, 2, 14, 'But if you will offer a gift of the first-fruits of your grain to the Lord, from ears of grain still green, you shall parch it at the fire, and break it open in the manner of meal. And so shall you offer your first-fruits to the Lord:'),
(7, 3, 2, 14, 'But if thou offer a gift of the firstfruits of thy corn to the Lord, of the ears yet green, thou shalt dry it at the fire, and break it small like meal, and so shalt thou offer thy firstfruits to the Lord,'),
(4, 3, 2, 15, 'And you shall put oil on it, and lay frankincense thereon: it is a meat offering.'),
(12, 3, 2, 15, 'And thou shalt put oil upon it, and lay frankincense upon it: it is a meat-offering.'),
(3, 3, 2, 15, 'And thou shalt put oil upon it, and lay frankincense thereon: it is a meal-offering.'),
(8, 3, 2, 15, 'And thou shalt put oil upon it, and lay frankincense thereon: it is a meal offering.'),
(9, 3, 2, 15, 'And thou shalt put oil upon it, and lay frankincense thereon; it is a meal-offering.'),
(6, 3, 2, 15, 'And thou shalt put oil on it, and lay frankincense thereon: it is an oblation.'),
(14, 3, 2, 15, 'and thou hast put on it oil, and laid on it frankincense, it is a present;'),
(11, 3, 2, 15, 'And give oil upon it and put frankincense upon: it is a gift.'),
(13, 3, 2, 15, 'You shall put oil on it, and lay frankincense on it: it is a meal offering.'),
(10, 3, 2, 15, 'You shall put oil on it, and lay frankincense on it: it is a meal offering.'),
(1, 3, 2, 15, 'And you are to put oil and frankincense on it; it is a grain offering.'),
(5, 3, 2, 15, 'pouring oil over it, and imposing frankincense, because it is an oblation of the Lord.'),
(7, 3, 2, 15, 'Pouring oil upon it and putting on frankincense, because it is the oblation of the Lord.'),
(4, 3, 2, 16, 'And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire to the LORD.'),
(12, 3, 2, 16, 'And the priest shall burn the memorial of it, part of its beaten corn, and part of its oil, with all its frankincense: it is an offering made by fire to the LORD.'),
(3, 3, 2, 16, 'And the priest shall burn the memorial of it, part of the bruised grain thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto Jehovah.'),
(8, 3, 2, 16, 'And the priest shall burn the memorial of it, part of the bruised corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.'),
(9, 3, 2, 16, 'And the priest shall make the memorial-part of it smoke, even of the groats thereof, and of the oil thereof, with all the frankincense thereof; it is an offering made by fire unto the LORD.'),
(6, 3, 2, 16, 'And the priest shall burn the memorial thereof, [part] of the beaten corn thereof, and [part] of the oil thereof, with all the frankincense thereof: [it is] an offering by fire to Jehovah.'),
(14, 3, 2, 16, 'and the priest hath made perfume with its memorial from its beaten out corn, and from its oil, besides all its frankincense—a fire-offering to Jehovah.'),
(11, 3, 2, 16, 'And the priest burnt its memorial from its crushing and from its oil, upon all its frankincense: a sacrifice to Jehovah.'),
(13, 3, 2, 16, 'The priest shall burn as its memorial, part of its bruised grain, and part of its oil, along with all its frankincense: it is an offering made by fire to Yahweh.'),
(10, 3, 2, 16, 'The priest shall burn as its memorial, part of its bruised grain, and part of its oil, along with all its frankincense: it is an offering made by fire to the LORD.'),
(1, 3, 2, 16, 'The priest shall then burn the memorial portion of the crushed grain and the oil, together with all its frankincense, as a food offering to the LORD.'),
(5, 3, 2, 16, 'From this, the priest shall burn, as a memorial of the gift, a portion of the cracked grain and the oil, as well as all of the frankincense.'),
(7, 3, 2, 16, 'Whereof the priest shall burn for a memorial of the gift, part of the corn broken small and of the oil, and all the frankincense.'),
(4, 3, 3, 1, 'And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.'),
(12, 3, 3, 1, 'And if his oblation shall be a sacrifice of peace-offering, if he shall offer it of the herd, whether a male or female; he shall offer it without blemish before the LORD.'),
(3, 3, 3, 1, 'And if his oblation be a sacrifice of peace-offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah.'),
(8, 3, 3, 1, 'And if his oblation be a sacrifice of peace offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before the LORD.'),
(9, 3, 3, 1, 'And if his offering be a sacrifice of peace-offerings: if he offer of the herd, whether male or female, he shall offer it without blemish before the LORD.'),
(6, 3, 3, 1, 'And if his offering be a sacrifice of peace-offering,—if he present [it] of the herd, whether a male or female, he shall present it without blemish before Jehovah.'),
(14, 3, 3, 1, 'And if his offering is a sacrifice of peace-offerings, if out of the herd he is bringing near, whether male or female, a perfect one he doth bring near before Jehovah,'),
(11, 3, 3, 1, 'And if his offering a sacrifice of peace, if from the oxen he is bringing near, if a male, if a female, blameless shall he bring it near before Jehovah.'),
(13, 3, 3, 1, '“‘If his offering is a sacrifice of peace offerings; if he offers it from the herd, whether male or female, he shall offer it without blemish before Yahweh.'),
(10, 3, 3, 1, '“’If his offering is a sacrifice of peace offerings; if he offers it from the herd, whether male or female, he shall offer it without blemish before the LORD.'),
(1, 3, 3, 1, '“If one’s offering is a peace offering and he offers an animal from the herd, whether male or female, he must present it without blemish before the LORD.'),
(5, 3, 3, 1, 'But if his oblation will be a sacrifice of peace offerings, and he wishes to offer it from the oxen, whether male or female, he shall offer what is immaculate, in the sight of the Lord.'),
(7, 3, 3, 1, 'And if his oblation be a sacrifice of peace offerings, and he will offer of the herd, whether male or female, he shall offer them without blemish before the Lord.'),
(4, 3, 3, 2, 'And he shall lay his hand on the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall sprinkle the blood on the altar round about.'),
(12, 3, 3, 2, 'And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.'),
(3, 3, 3, 2, 'And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.'),
(8, 3, 3, 2, 'And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.'),
(9, 3, 3, 2, 'And he shall lay his hand upon the head of his offering, and kill it at the door of the tent of meeting; and Aaron’s sons the priests shall dash the blood against the altar round about.'),
(6, 3, 3, 2, 'And he shall lay his hand on the head of his offering, and slaughter it at the entrance of the tent of meeting; and Aaron’s sons, the priests, shall sprinkle the blood on the altar round about.'),
(14, 3, 3, 2, 'and he hath laid his hand on the head of his offering, and hath slaughtered it at the opening of the tent of meeting, and sons of Aaron, the priests, have sprinkled the blood on the altar round about.'),
(11, 3, 3, 2, 'And he placed his hand upon the head of his offering, and slaughtered it at the door of the tent of appointment: and Aaron’s sons the priests sprinkled the blood upon the altar round about.'),
(13, 3, 3, 2, 'He shall lay his hand on the head of his offering, and kill it at the door of the Tent of Meeting: and Aaron’s sons, the priests shall sprinkle the blood around on the altar.'),
(10, 3, 3, 2, 'He shall lay his hand on the head of his offering, and kill it at the door of the Tent of Meeting: and Aaron’s sons, the priests shall sprinkle the blood around on the altar.'),
(1, 3, 3, 2, 'He is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron’s sons the priests shall splatter the blood on all sides of the altar.'),
(5, 3, 3, 2, 'And he shall place his hand upon the head of his victim, which shall be immolated at the entrance of the tabernacle of the testimony. And the sons of Aaron, the priests, shall pour the blood all around the altar.'),
(7, 3, 3, 2, 'And he shall lay his hand upon the head of his victim, which shall be slain in the entry of the tabernacle of the testimony, and the sons of Aaron the priests shall pour the blood round about upon the altar.'),
(4, 3, 3, 3, 'And he shall offer of the sacrifice of the peace offering an offering made by fire to the LORD; the fat that covers the inwards, and all the fat that is on the inwards,'),
(12, 3, 3, 3, 'And he shall offer of the sacrifice of the peace-offering, an offering made by fire to the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(3, 3, 3, 3, 'And he shall offer of the sacrifice of peace-offerings an offering made by fire unto Jehovah; the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(8, 3, 3, 3, 'And he shall offer of the sacrifice of peace offerings an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(9, 3, 3, 3, 'And he shall present of the sacrifice of peace-offerings an offering made by fire unto the LORD: the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(6, 3, 3, 3, 'And he shall present of the sacrifice of peace-offering an offering by fire to Jehovah; the fat that covereth the inwards, and all the fat that is on the inwards,'),
(14, 3, 3, 3, 'And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards,'),
(11, 3, 3, 3, 'And he brought from the sacrifice of peace a sacrifice to Jehovah; the fat covering the bowels, and all the fat which is upon the bowels,'),
(13, 3, 3, 3, 'He shall offer of the sacrifice of peace offerings an offering made by fire to Yahweh; the fat that covers the innards, and all the fat that is on the innards,'),
(10, 3, 3, 3, 'He shall offer of the sacrifice of peace offerings an offering made by fire to the LORD; the fat that covers the entrails, and all the fat that is on the entrails,'),
(1, 3, 3, 3, 'From the peace offering he is to bring a food offering to the LORD: the fat that covers the entrails, all the fat that is on them,'),
(5, 3, 3, 3, 'And they shall offer from the sacrifice of peace offerings, as an oblation to the Lord: the fat which covers the vital organs, and whatever fat is interior,'),
(7, 3, 3, 3, 'And they shall offer of the sacrifice of peace offerings, for an oblation to the Lord, the fat that covereth the entrails, and all the fat that is within.'),
(4, 3, 3, 4, 'And the two kidneys, and the fat that is on them, which is by the flanks, and the lobe above the liver, with the kidneys, it shall he take away.'),
(12, 3, 3, 4, 'And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.'),
(3, 3, 3, 4, 'and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away.'),
(8, 3, 3, 4, 'and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away.'),
(9, 3, 3, 4, 'and the two kidneys, and the fat that is on them, which is by the loins, and the lobe above the liver, which he shall take away hard by the kidneys.'),
(6, 3, 3, 4, 'and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys;'),
(14, 3, 3, 4, 'and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),'),
(11, 3, 3, 4, 'And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, upon the kidneys, he shall take away.'),
(13, 3, 3, 4, 'and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away.'),
(10, 3, 3, 4, 'and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away.'),
(1, 3, 3, 4, 'both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.'),
(5, 3, 3, 4, 'the two kidneys with the fat that covers the sides, and the mesh of the liver with the two little kidneys.'),
(7, 3, 3, 4, 'The two kidneys with the fat wherewith the flanks are covered, and the caul of the liver with the two little kidneys.'),
(4, 3, 3, 5, 'And Aaron’s sons shall burn it on the altar on the burnt sacrifice, which is on the wood that is on the fire: it is an offering made by fire, of a sweet smell to the LORD.'),
(12, 3, 3, 5, 'And Aaron’s sons shall burn it on the altar, upon the burnt-sacrifice which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savor to the LORD.'),
(3, 3, 3, 5, 'And Aaron’s sons shall burn it on the altar upon the burnt-offering, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savor unto Jehovah.'),
(8, 3, 3, 5, 'And Aaron’s sons shall burn it on the altar upon the burnt offering, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.'),
(9, 3, 3, 5, 'And Aaron’s sons shall make it smoke on the altar upon the burnt-offering, which is upon the wood that is on the fire; it is an offering made by fire, of a sweet savour unto the LORD.'),
(6, 3, 3, 5, 'and Aaron’s sons shall burn it on the altar upon the burnt-offering which [lieth] on the wood that is upon the fire: [it is] an offering by fire to Jehovah of a sweet odour.'),
(14, 3, 3, 5, 'and sons of Aaron have made it a perfume on the altar, on the burnt-offering which is on the wood, which is on the fire—a fire-offering of sweet fragrance to Jehovah.'),
(11, 3, 3, 5, 'And Aaron’s sons burnt it upon the altar, upon the burnt-offering which is upon the wood, which is upon the fire: a sacrifice, an odor of sweetness to Jehovah.'),
(13, 3, 3, 5, 'Aaron’s sons shall burn it on the altar on the burnt offering, which is on the wood that is on the fire: it is an offering made by fire, of a pleasant aroma to Yahweh.'),
(10, 3, 3, 5, 'Aaron’s sons shall burn it on the altar on the burnt offering, which is on the wood that is on the fire: it is an offering made by fire, of a pleasant aroma to the LORD.'),
(1, 3, 3, 5, 'Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as a food offering, a pleasing aroma to the LORD.'),
(5, 3, 3, 5, 'And they shall burn them upon the altar as a holocaust, placing fire under the wood, as an oblation of a most sweet odor to the Lord.'),
(7, 3, 3, 5, 'And they shall burn them upon the altar, for a holocaust, putting fire under the wood: for an oblation of most sweet savour to the Lord.'),
(4, 3, 3, 6, 'And if his offering for a sacrifice of peace offering to the LORD be of the flock; male or female, he shall offer it without blemish.'),
(12, 3, 3, 6, 'And if his offering for a sacrifice of peace-offering to the LORD shall be of the flock, male or female; he shall offer it without blemish.'),
(3, 3, 3, 6, 'And if his oblation for a sacrifice of peace-offerings unto Jehovah be of the flock; male or female, he shall offer it without blemish.'),
(8, 3, 3, 6, 'And if his oblation for a sacrifice of peace offerings unto the LORD be of the flock; male or female, he shall offer it without blemish.'),
(9, 3, 3, 6, 'And if his offering for a sacrifice of peace-offerings unto the LORD be of the flock, male or female, he shall offer it without blemish.'),
(6, 3, 3, 6, 'And if his offering for a sacrifice of peace-offering to Jehovah be of small cattle, male or female, he shall present it without blemish.'),
(14, 3, 3, 6, 'And if his offering is out of the flock for a sacrifice of peace-offerings to Jehovah, male or female, a perfect one he doth bring near;'),
(11, 3, 3, 6, 'And if from the sheep his offering for a sacrifice of peace to Jehovah, a male or a female, blameless he shall bring it.'),
(13, 3, 3, 6, '“‘If his offering for a sacrifice of peace offerings to Yahweh is from the flock; male or female, he shall offer it without blemish.'),
(10, 3, 3, 6, '“’If his offering for a sacrifice of peace offerings to the LORD is from the flock; male or female, he shall offer it without blemish.'),
(1, 3, 3, 6, 'If, however, one’s peace offering to the LORD is from the flock, he must present a male or female without blemish.'),
(5, 3, 3, 6, 'Yet truly, if his oblation and the sacrifice of peace offerings will be from the sheep, whether he will offer a male or a female, they shall be immaculate.'),
(7, 3, 3, 6, 'But if his oblation and the sacrifice of peace offering be of the flock, whether he offer male or female, they shall be without blemish.'),
(4, 3, 3, 7, 'If he offer a lamb for his offering, then shall he offer it before the LORD.'),
(12, 3, 3, 7, 'If he shall offer a lamb for his offering, then shall he offer it before the LORD.'),
(3, 3, 3, 7, 'If he offer a lamb for his oblation, then shall he offer it before Jehovah;'),
(8, 3, 3, 7, 'If he offer a lamb for his oblation, then shall he offer it before the LORD:'),
(9, 3, 3, 7, 'If he bring a lamb for his offering, then shall he present it before the LORD.'),
(6, 3, 3, 7, 'If he present a sheep for his offering, then shall he present it before Jehovah,'),
(14, 3, 3, 7, 'if a sheep he is bringing near for his offering, then he hath brought it near before Jehovah,'),
(11, 3, 3, 7, 'If he is bringing a lamb his offering, he brought it before Jehovah.'),
(13, 3, 3, 7, 'If he offers a lamb for his offering, then he shall offer it before Yahweh;'),
(10, 3, 3, 7, 'If he offers a lamb for his offering, then he shall offer it before the LORD;'),
(1, 3, 3, 7, 'If he is presenting a lamb for his offering, he must present it before the LORD.'),
(5, 3, 3, 7, 'If he will offer a lamb in the sight of the Lord,'),
(7, 3, 3, 7, 'If he offer a lamb before the Lord,'),
(4, 3, 3, 8, 'And he shall lay his hand on the head of his offering, and kill it before the tabernacle of the congregation: and Aaron’s sons shall sprinkle the blood thereof round about on the altar.'),
(12, 3, 3, 8, 'And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron’s sons shall sprinkle the blood of it around upon the altar.'),
(3, 3, 3, 8, 'and he shall lay his hand upon the head of his oblation, and kill it before the tent of meeting: and Aaron’s sons shall sprinkle the blood thereof upon the altar round about.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 3, 3, 8, 'and he shall lay his hand upon the head of his oblation, and kill it before the tent of meeting: and Aaron’s sons shall sprinkle the blood thereof upon the altar round about.'),
(9, 3, 3, 8, 'And he shall lay his hand upon the head of his offering, and kill it before the tent of meeting; and Aaron’s sons shall dash the blood thereof against the altar round about.'),
(6, 3, 3, 8, 'and shall lay his hand on the head of his offering, and slaughter it before the tent of meeting; and Aaron’s sons shall sprinkle the blood thereof upon the altar round about.'),
(14, 3, 3, 8, 'and hath laid his hand on the head of his offering, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about.'),
(11, 3, 3, 8, 'And he placed his hand upon the head of his offering, and slaughtered it before the tent of appointment. And the sons of Aaron sprinkled the blood upon the altar round about.'),
(13, 3, 3, 8, 'and he shall lay his hand on the head of his offering, and kill it before the Tent of Meeting: and Aaron’s sons shall sprinkle its blood around on the altar.'),
(10, 3, 3, 8, 'and he shall lay his hand on the head of his offering, and kill it before the Tent of Meeting: and Aaron’s sons shall sprinkle its blood around on the altar.'),
(1, 3, 3, 8, 'He is to lay his hand on the head of his offering and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall splatter its blood on all sides of the altar.'),
(5, 3, 3, 8, 'he shall place his hand upon the head of the victim. And it shall be immolated at the vestibule of the tabernacle of the testimony. And the sons of Aaron shall pour its blood all around the altar.'),
(7, 3, 3, 8, 'He shall put his hand upon the head of his victim: and it shall be slain in the entry of the tabernacle of the testimony: and the sons of Aaron shall pour the blood thereof round about upon the altar.'),
(4, 3, 3, 9, 'And he shall offer of the sacrifice of the peace offering an offering made by fire to the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covers the inwards, and all the fat that is on the inwards,'),
(12, 3, 3, 9, 'And he shall offer of the sacrifice of the peace-offering an offering made by fire to the LORD: its fat, and the whole rump, that shall he take off hard by the back-bone; and the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(3, 3, 3, 9, 'And he shall offer of the sacrifice of peace-offerings an offering made by fire unto Jehovah; the fat thereof, the fat tail entire, he shall take away hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(8, 3, 3, 9, 'And he shall offer of the sacrifice of peace offerings an offering made by fire unto the LORD; the fat thereof, the fat tail entire, he shall take it away hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(9, 3, 3, 9, 'And he shall present of the sacrifice of peace-offerings an offering made by fire unto the LORD: the fat thereof, the fat tail entire, which he shall take away hard by the rump-bone; and the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(6, 3, 3, 9, 'And he shall present of the sacrifice of peace-offering an offering by fire to Jehovah; the fat thereof, the whole fat tail, which he shall take off close by the backbone, and the fat that covereth the inwards, and all the fat that is on the inwards,'),
(14, 3, 3, 9, 'And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, its fat, the whole fat tail (over-against the bone he doth turn it aside), and the fat which is covering the inwards, and all the fat which is on the inwards,'),
(11, 3, 3, 9, 'And he brought from the sacrifice of peace a sacrifice to Jehovah: its fat of, the whole fat tail, with the back bone, shall he take it away; and the fat covering the bowels, and all the fat which is upon the bowels,'),
(13, 3, 3, 9, 'He shall offer from the sacrifice of peace offerings an offering made by fire to Yahweh; its fat, the entire tail fat, he shall take away close to the backbone; and the fat that covers the inwards, and all the fat that is on the inwards,'),
(10, 3, 3, 9, 'He shall offer from the sacrifice of peace offerings an offering made by fire to the LORD; its fat, the entire tail fat, he shall take away close to the backbone; and the fat that covers the inwards, and all the fat that is on the inwards,'),
(1, 3, 3, 9, 'And from the peace offering he shall bring a food offering to the LORD consisting of its fat: the entire fat tail cut off close to the backbone, the fat that covers the entrails, all the fat that is on them,'),
(5, 3, 3, 9, 'And they shall offer from the victim of peace offerings, as a sacrifice to the Lord: the fat, and the entire rump'),
(7, 3, 3, 9, 'And they shall offer of the victim of peace offerings a sacrifice to the Lord: the fat and the whole rump,'),
(4, 3, 3, 10, 'And the two kidneys, and the fat that is on them, which is by the flanks, and the lobe above the liver, with the kidneys, it shall he take away.'),
(12, 3, 3, 10, 'And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, that shall he take away.'),
(3, 3, 3, 10, 'and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away.'),
(8, 3, 3, 10, 'and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away.'),
(9, 3, 3, 10, 'and the two kidneys, and the fat that is upon them, which is by the loins, and the lobe above the liver, which he shall take away by the kidneys.'),
(6, 3, 3, 10, 'and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys;'),
(14, 3, 3, 10, 'and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),'),
(11, 3, 3, 10, 'And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, upon the kidneys, he shall take it away.'),
(13, 3, 3, 10, 'and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away.'),
(10, 3, 3, 10, 'and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away.'),
(1, 3, 3, 10, 'both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.'),
(5, 3, 3, 10, 'with the kidneys, and the fat that covers the abdomen, and all the vital organs, and both the little kidneys with the fat that is near the sides, and the mesh of the liver with the little kidneys.'),
(7, 3, 3, 10, 'With the kidneys, and the fat that covereth the belly and all the vitals and both the little kidneys, with the fat that is about the flanks, and the caul of the liver with the little kidneys.'),
(4, 3, 3, 11, 'And the priest shall burn it on the altar: it is the food of the offering made by fire to the LORD.'),
(12, 3, 3, 11, 'And the priest shall burn it upon the altar: it is the food of the offering made by fire to the LORD.'),
(3, 3, 3, 11, 'And the priest shall burn it upon the altar: it is the food of the offering made by fire unto Jehovah.'),
(8, 3, 3, 11, 'And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.'),
(9, 3, 3, 11, 'And the priest shall make it smoke upon the altar; it is the food of the offering made by fire unto the LORD.'),
(6, 3, 3, 11, 'and the priest shall burn it on the altar: [it is] the food of the offering by fire to Jehovah.'),
(14, 3, 3, 11, 'and the priest hath made it a perfume on the altar—bread of a fire-offering to Jehovah.'),
(11, 3, 3, 11, 'And the priest burnt it upon the altar: the bread of the sacrifice to Jehovah.'),
(13, 3, 3, 11, 'The priest shall burn it on the altar: it is the food of the offering made by fire to Yahweh.'),
(10, 3, 3, 11, 'And the priest shall offer it up in smoke on the altar; it is food, an offering made by fire to the LORD.'),
(1, 3, 3, 11, 'Then the priest is to burn them on the altar as food, a food offering to the LORD.'),
(5, 3, 3, 11, 'And the priest shall burn them upon the altar, as fuel for the fire and as an oblation of the Lord.'),
(7, 3, 3, 11, 'And the priest shall burn them upon the altar, for the food of the fire, and of the oblation of the Lord.'),
(4, 3, 3, 12, 'And if his offering be a goat, then he shall offer it before the LORD.'),
(12, 3, 3, 12, 'And if his offering shall be a goat, then he shall offer it before the LORD.'),
(3, 3, 3, 12, 'And if his oblation be a goat, then he shall offer it before Jehovah:'),
(8, 3, 3, 12, 'And if his oblation be a goat, then he shall offer it before the LORD:'),
(9, 3, 3, 12, 'And if his offering be a goat, then he shall present it before the LORD.'),
(6, 3, 3, 12, 'And if his offering be a goat, then he shall present it before Jehovah.'),
(14, 3, 3, 12, 'And if his offering is a goat, then he hath brought it near before Jehovah,'),
(11, 3, 3, 12, 'And if a goat his offering, and he offered it before Jehovah.'),
(13, 3, 3, 12, '“‘If his offering is a goat, then he shall offer it before Yahweh:'),
(10, 3, 3, 12, '“’If his offering is a goat, then he shall offer it before the LORD:'),
(1, 3, 3, 12, 'If one’s offering is a goat, he is to present it before the LORD.'),
(5, 3, 3, 12, 'If his oblation will be a goat, and he will offer it to the Lord,'),
(7, 3, 3, 12, 'If his offering be a goat, and he offer it to the Lord,'),
(4, 3, 3, 13, 'And he shall lay his hand on the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof on the altar round about.'),
(12, 3, 3, 13, 'And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle its blood upon the altar round about.'),
(3, 3, 3, 13, 'and he shall lay his hand upon the head of it, and kill it before the tent of meeting; and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.'),
(8, 3, 3, 13, 'and he shall lay his hand upon the head of it, and kill it before the tent of meeting: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.'),
(9, 3, 3, 13, 'And he shall lay his hand upon the head of it, and kill it before the tent of meeting; and the sons of Aaron shall dash the blood thereof against the altar round about.'),
(6, 3, 3, 13, 'And he shall lay his hand on the head of it, and slaughter it before the tent of meeting; and the sons of Aaron shall sprinkle the blood thereof on the altar round about.'),
(14, 3, 3, 13, 'and hath laid his hand on its head, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about;'),
(11, 3, 3, 13, 'And he placed his hand upon his head and slaughtered it before the tent of appointment: and Aaron’s sons sprinkled the blood upon the altar round about.'),
(13, 3, 3, 13, 'and he shall lay his hand on its head, and kill it before the Tent of Meeting; and the sons of Aaron shall sprinkle its blood around on the altar.'),
(10, 3, 3, 13, 'and he shall lay his hand on its head, and kill it before the Tent of Meeting; and the sons of Aaron shall sprinkle its blood around on the altar.'),
(1, 3, 3, 13, 'He must lay his hand on its head and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall splatter its blood on all sides of the altar.'),
(5, 3, 3, 13, 'he shall place his hand upon its head, and he shall immolate it at the entrance of the tabernacle of the testimony. And the sons of Aaron shall pour its blood all around the altar.'),
(7, 3, 3, 13, 'He shall put his hand upon the head thereof: and shall immolate it in the entry of the tabernacle of the testimony. And the sons of Aaron shall pour the blood thereof round about upon the altar.'),
(4, 3, 3, 14, 'And he shall offer thereof his offering, even an offering made by fire to the LORD; the fat that covers the inwards, and all the fat that is on the inwards,'),
(12, 3, 3, 14, 'And he shall offer of it his offering, even an offering made by fire to the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(3, 3, 3, 14, 'And he shall offer thereof his oblation, even an offering made by fire unto Jehovah; the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(8, 3, 3, 14, 'And he shall offer thereof his oblation, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(9, 3, 3, 14, 'And he shall present thereof his offering, even an offering made by fire unto the LORD: the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(6, 3, 3, 14, 'And he shall present thereof his offering, an offering by fire to Jehovah; the fat that covereth the inwards and all the fat that is on the inwards,'),
(14, 3, 3, 14, 'and he hath brought near from it his offering, a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards,'),
(11, 3, 3, 14, 'And he brought from it his offering, a sacrifice to Jehovah; the fat covering the bowels, and all the fat which is upon the bowels,'),
(13, 3, 3, 14, 'He shall offer from it as his offering, an offering made by fire to Yahweh; the fat that covers the innards, and all the fat that is on the innards,'),
(10, 3, 3, 14, 'He shall offer from it as his offering, an offering made by fire to the LORD; the fat that covers the entrails, and all the fat that is on the entrails,'),
(1, 3, 3, 14, 'And from his offering he shall present a food offering to the LORD: the fat that covers the entrails, all the fat that is on them,'),
(5, 3, 3, 14, 'And they shall take from it, to feed the Lord’s fire: the fat which covers the abdomen, and that which covers all the vital organs,'),
(7, 3, 3, 14, 'And they shall take of it for the food of the Lord’s fire, the fat that covereth the belly, and that covereth all the vital parts :'),
(4, 3, 3, 15, 'And the two kidneys, and the fat that is on them, which is by the flanks, and the lobe above the liver, with the kidneys, it shall he take away.'),
(12, 3, 3, 15, 'And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, that shall he take away.'),
(3, 3, 3, 15, 'and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away.'),
(8, 3, 3, 15, 'and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away.'),
(9, 3, 3, 15, 'and the two kidneys, and the fat that is upon them, which is by the loins, and the lobe above the liver, which he shall take away by the kidneys.'),
(6, 3, 3, 15, 'and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys;'),
(14, 3, 3, 15, 'and the two kidneys, and the fat which is upon them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),'),
(11, 3, 3, 15, 'And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, upon the kidneys, he will take it away.'),
(13, 3, 3, 15, 'and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away.'),
(10, 3, 3, 15, 'and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away.'),
(1, 3, 3, 15, 'both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.'),
(5, 3, 3, 15, 'the two little kidneys with the mesh that is over them near the sides, and the fat of the liver with the little kidneys.'),
(7, 3, 3, 15, 'The two little kidneys with the caul that is upon them which is by the flanks, and the fat of the liver with the little kidneys:'),
(4, 3, 3, 16, 'And the priest shall burn them on the altar: it is the food of the offering made by fire for a sweet smell: all the fat is the LORD’s.'),
(12, 3, 3, 16, 'And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savor: all the fat is the LORD’S.'),
(3, 3, 3, 16, 'And the priest shall burn them upon the altar: it is the food of the offering made by fire, for a sweet savor; all the fat is Jehovah’s.'),
(8, 3, 3, 16, 'And the priest shall burn them upon the altar: it is the food of the offering made by fire, for a sweet savour: all the fat is the LORD’S.'),
(9, 3, 3, 16, 'And the priest shall make them smoke upon the altar; it is the food of the offering made by fire, for a sweet savour; all the fat is the LORD’S.'),
(6, 3, 3, 16, 'and the priest shall burn them on the altar: [it is] the food of the offering by fire for a sweet odour. All the fat [shall be] Jehovah’s.'),
(14, 3, 3, 16, 'and the priest hath made them a perfume on the altar—bread of a fire-offering, for sweet fragrance; all the fat is Jehovah’s.'),
(11, 3, 3, 16, 'And the priest burnt them upon the altar; the bread of the sacrifice for an odor of sweetness: all the fat to Jehovah.'),
(13, 3, 3, 16, 'The priest shall burn them on the altar: it is the food of the offering made by fire, for a pleasant aroma; all the fat is Yahweh’s.'),
(10, 3, 3, 16, 'The priest shall burn them on the altar: it is the food of the offering made by fire, for a pleasant aroma; all the fat is the LORD’s.'),
(1, 3, 3, 16, 'Then the priest is to burn the food on the altar as a food offering, a pleasing aroma. All the fat is the LORD’s.'),
(5, 3, 3, 16, 'And the priest shall burn them upon the altar, as nourishment for the fire and as a most sweet odor. All the fat shall be for the Lord;'),
(7, 3, 3, 16, 'And the priest shall burn them upon the altar, for the food of the fire, and of a most sweet savour. All the fat shall be the Lord’s.'),
(4, 3, 3, 17, 'It shall be a perpetual statute for your generations throughout all your dwellings, that you eat neither fat nor blood.'),
(12, 3, 3, 17, 'It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.'),
(3, 3, 3, 17, 'It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.'),
(8, 3, 3, 17, 'It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.'),
(9, 3, 3, 17, 'It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.'),
(6, 3, 3, 17, '[It is] an everlasting statute for your generations throughout all your dwellings: no fat and no blood shall ye eat.'),
(14, 3, 3, 17, '‘A statute age-during to your generations in all your dwellings: any fat or any blood ye do not eat.’'),
(11, 3, 3, 17, 'A law forever to your generations in all your dwellings, all the fat and all the blood, ye shall not eat.'),
(13, 3, 3, 17, '“‘It shall be a perpetual statute throughout your generations in all your dwellings, that you shall eat neither fat nor blood.’”'),
(10, 3, 3, 17, '“’It shall be a perpetual statute throughout your generations in all your dwellings, that you shall eat neither fat nor blood.’”'),
(1, 3, 3, 17, 'This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.”'),
(5, 3, 3, 17, 'by a perpetual law, in your generations and in all of your habitations, neither blood nor fat shall you eat at all.'),
(7, 3, 3, 17, 'By a perpetual law for your generations, and in all your habitations: neither blood nor fat shall you eat at all.'),
(4, 3, 4, 1, 'And the LORD spoke to Moses, saying,'),
(12, 3, 4, 1, 'And the LORD spoke to Moses, saying,'),
(3, 3, 4, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 4, 1, 'And the LORD spake unto Moses, saying,'),
(9, 3, 4, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 4, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 4, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 4, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 4, 1, 'Yahweh spoke to Moses, saying,'),
(10, 3, 4, 1, 'The LORD spoke to Moses, saying,'),
(1, 3, 4, 1, 'Then the LORD said to Moses,'),
(5, 3, 4, 1, 'And the Lord spoke to Moses, saying:'),
(7, 3, 4, 1, 'And the Lord spoke to Moses, saying:'),
(4, 3, 4, 2, 'Speak to the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:'),
(12, 3, 4, 2, 'Speak to the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall violate any of them:'),
(3, 3, 4, 2, 'Speak unto the children of Israel, saying, If any one shall sin unwittingly, in any of the things which Jehovah hath commanded not to be done, and shall do any one of them:'),
(8, 3, 4, 2, 'Speak unto the children of Israel, saying, If any one shall sin unwittingly, in any of the things which the LORD hath commanded not to be done, and shall do any one of them:'),
(9, 3, 4, 2, 'Speak unto the children of Israel, saying: If any one shall sin through error, in any of the things which the LORD hath commanded not to be done, and shall do any one of them:'),
(6, 3, 4, 2, 'Speak unto the children of Israel, saying, If a soul shall sin through inadvertence against any of the commandments of Jehovah [in things] that ought not to be done, and do any of them;'),
(14, 3, 4, 2, 'Speak unto the sons of Israel, saying, When a person doth sin through ignorance against any of the commands of Jehovah regarding things which are not to be done, and hath done something against one of these—'),
(11, 3, 4, 2, 'Speak to the sons of Israel, saying, When a soul shall sin in error from all the commands of Jehovah which shall not be done, and doing from after any of them:'),
(13, 3, 4, 2, '“Speak to the children of Israel, saying, ‘If anyone sins unintentionally, in any of the things which Yahweh has commanded not to be done, and does any one of them:'),
(10, 3, 4, 2, '“Speak to the children of Israel, saying, ‘If anyone sins unintentionally, in any of the things which the LORD has commanded not to be done, and does any one of them:'),
(1, 3, 4, 2, '“Tell the Israelites to do as follows with one who sins unintentionally against any of the LORD’s commandments and does what is forbidden by them:'),
(5, 3, 4, 2, 'Say to the sons of Israel: The soul which will have sinned through ignorance, and concerning any of the commandments of the Lord that he instructed not to be done, if anything at all has been done:'),
(7, 3, 4, 2, 'Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:'),
(4, 3, 4, 3, 'If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he has sinned, a young bullock without blemish to the LORD for a sin offering.'),
(12, 3, 4, 3, 'If the priest that is anointed shall sin according to the sin of the people; then let him bring, for his sin which he hath sinned, a young bullock without blemish to the LORD for a sin-offering.'),
(3, 3, 4, 3, 'if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he hath sinned, a young bullock without blemish unto Jehovah for a sin-offering.'),
(8, 3, 4, 3, 'if the anointed priest shall sin so as to bring guilt on the people; then let him offer for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.'),
(9, 3, 4, 3, 'if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin-offering.'),
(6, 3, 4, 3, 'if the priest that is anointed sin according to the trespass of the people; then for his sin which he hath sinned shall he present a young bullock without blemish to Jehovah for a sin-offering.'),
(14, 3, 4, 3, '‘If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,'),
(11, 3, 4, 3, 'If the priest being anointed shall sin according to the guilt of the people; and he brought for his sin which he sinned, a bullock, the son of a cow, blameless to Jehovah for the sin.'),
(13, 3, 4, 3, 'if the anointed priest sins so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bull without blemish to Yahweh for a sin offering.'),
(10, 3, 4, 3, 'if the anointed priest sins so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bull without blemish to the LORD for a sin offering.'),
(1, 3, 4, 3, 'If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed.'),
(5, 3, 4, 3, 'if the priest, who is anointed, will have sinned, causing the people to commit a transgression, he shall offer to the Lord for his sin an immaculate calf.'),
(7, 3, 4, 3, 'If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.'),
(4, 3, 4, 4, 'And he shall bring the bullock to the door of the tabernacle of the congregation before the LORD; and shall lay his hand on the bullock’s head, and kill the bullock before the LORD.'),
(12, 3, 4, 4, 'And he shall bring the bullock to the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock’s head, and kill the bullock before the LORD.'),
(3, 3, 4, 4, 'And he shall bring the bullock unto the door of the tent of meeting before Jehovah; and he shall lay his hand upon the head of the bullock, and kill the bullock before Jehovah.'),
(8, 3, 4, 4, 'And he shall bring the bullock unto the door of the tent of meeting before the LORD; and he shall lay his hand upon the head of the bullock, and kill the bullock before the LORD.'),
(9, 3, 4, 4, 'And he shall bring the bullock unto the door of the tent of meeting before the LORD; and he shall lay his hand upon the head of the bullock, and kill the bullock before the LORD.'),
(6, 3, 4, 4, 'And he shall bring the bullock to the entrance of the tent of meeting before Jehovah; and shall lay his hand on the bullock’s head, and slaughter the bullock before Jehovah.'),
(14, 3, 4, 4, 'and he hath brought in the bullock unto the opening of the tent of meeting before Jehovah, and hath laid his hand on the head of the bullock, and hath slaughtered the bullock before Jehovah.'),
(11, 3, 4, 4, 'And he brought the bullock to the door of the tent of appointment, before Jehovah; and he placed his hand upon the head of the bullock, and slaughtered the bullock before Jehovah.'),
(13, 3, 4, 4, 'He shall bring the bull to the door of the Tent of Meeting before Yahweh; and he shall lay his hand on the head of the bull, and kill the bull before Yahweh.'),
(10, 3, 4, 4, 'He shall bring the bull to the door of the Tent of Meeting before the LORD; and he shall lay his hand on the head of the bull and kill the bull before the LORD.'),
(1, 3, 4, 4, 'He must bring the bull to the entrance to the Tent of Meeting before the LORD, lay his hand on the bull’s head, and slaughter it before the LORD.'),
(5, 3, 4, 4, 'And he shall lead it to the door of the tabernacle of the testimony in the sight of the Lord. And he shall place his hand upon its head, and he shall immolate it to the Lord.'),
(7, 3, 4, 4, 'And he shall bring it to the door of the testimony before the Lord, and shall put his hand upon the head thereof, and shall sacrifice it to the Lord.'),
(4, 3, 4, 5, 'And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation:'),
(12, 3, 4, 5, 'And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation:'),
(3, 3, 4, 5, 'And the anointed priest shall take of the blood of the bullock, and bring it to the tent of meeting:'),
(8, 3, 4, 5, 'And the anointed priest shall take of the blood of the bullock, and bring it to the tent of meeting:'),
(9, 3, 4, 5, 'And the anointed priest shall take of the blood of the bullock, and bring it to the tent of meeting.'),
(6, 3, 4, 5, 'And the priest that is anointed shall take of the bullock’s blood, and bring it into the tent of meeting;'),
(14, 3, 4, 5, '‘And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting,'),
(11, 3, 4, 5, 'And the priest being anointed, took the blood of the bullock, and brought it to the tent of appointment.'),
(13, 3, 4, 5, 'The anointed priest shall take some of the blood of the bull, and bring it to the Tent of Meeting.'),
(10, 3, 4, 5, 'The anointed priest shall take some of the blood of the bull, and bring it to the Tent of Meeting.'),
(1, 3, 4, 5, 'Then the anointed priest shall take some of the bull’s blood and bring it into the Tent of Meeting.'),
(5, 3, 4, 5, 'Likewise, he shall take from the blood of the calf, carrying it into the tabernacle of the testimony,'),
(7, 3, 4, 5, 'He shall take also of the blood of the calf, and carry it into the tabernacle of the testimony.'),
(4, 3, 4, 6, 'And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the veil of the sanctuary.'),
(12, 3, 4, 6, 'And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.'),
(3, 3, 4, 6, 'and the priest shall dip his finger in the blood, and sprinkle of the blood seven times before Jehovah, before the veil of the sanctuary.'),
(8, 3, 4, 6, 'and the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the veil of the sanctuary.'),
(9, 3, 4, 6, 'And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, in front of the veil of the sanctuary.'),
(6, 3, 4, 6, 'and the priest shall dip his finger in the blood, and sprinkle of the blood seven times before Jehovah before the veil of the sanctuary;'),
(14, 3, 4, 6, 'and the priest hath dipped his finger in the blood, and sprinkled of the blood seven times before Jehovah, at the front of the vail of the sanctuary;'),
(11, 3, 4, 6, 'And the priest dip his finger in the blood, and sprinkled from the blood seven times before Jehovah, before the vail of the holy place.'),
(13, 3, 4, 6, 'The priest shall dip his finger in the blood, and sprinkle some of the blood seven times before Yahweh, before the veil of the sanctuary.'),
(10, 3, 4, 6, 'The priest shall dip his finger in the blood, and sprinkle some of the blood seven times before the LORD, before the veil of the sanctuary.'),
(1, 3, 4, 6, 'The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD, in front of the veil of the sanctuary.'),
(5, 3, 4, 6, 'and having dipped his finger into the blood, he shall sprinkle it seven times in the sight of the Lord, opposite the veil of the Sanctuary.'),
(7, 3, 4, 6, 'And having dipped his finger in the blood, he shall sprinkle with it seven times before the Lord, before the veil of the sanctuary.'),
(4, 3, 4, 7, 'And the priest shall put some of the blood on the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.'),
(12, 3, 4, 7, 'And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt-offering, which is at the door of the tabernacle of the congregation.'),
(3, 3, 4, 7, 'And the priest shall put of the blood upon the horns of the altar of sweet incense before Jehovah, which is in the tent of meeting; and all the blood of the bullock shall he pour out at the base of the altar of burnt-offering, which is at the door of the tent of meeting.'),
(8, 3, 4, 7, 'And the priest shall put of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tent of meeting; and all the blood of the bullock shall he pour out at the base of the altar of burnt offering, which is at the door of the tent of meeting.'),
(9, 3, 4, 7, 'And the priest shall put of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tent of meeting; and all the remaining blood of the bullock shall he pour out at the base of the altar of burnt-offering, which is at the door of the tent of meeting.'),
(6, 3, 4, 7, 'and the priest shall put of the blood on the horns of the altar of fragrant incense, which is in the tent of meeting, before Jehovah; and he shall pour all the blood of the bullock at the bottom of the altar of burnt-offering, which is at the entrance of the tent of meeting.'),
(14, 3, 4, 7, 'and the priest hath put of the blood on the horns of the altar of spice-perfume before Jehovah, which is in the tent of meeting, and all the blood of the bullock he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting.'),
(11, 3, 4, 7, 'And the priest gave from the blood upon the horns of the altar of the incense of aromatics before Jehovah, which is in the tent of appointment; and all the blood of the bullock he shall pour out at the foundation of the altar of burnt-offering, which is at the door of the tent of appointment.'),
(13, 3, 4, 7, 'The priest shall put some of the blood on the horns of the altar of sweet incense before Yahweh, which is in the Tent of Meeting; and he shall pour out all of rest of the blood of the bull at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.'),
(10, 3, 4, 7, 'The priest shall put some of the blood on the horns of the altar of sweet incense before the LORD, which is in the Tent of Meeting; and he shall pour out all of rest of the blood of the bull at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.'),
(1, 3, 4, 7, 'The priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.'),
(5, 3, 4, 7, 'And he shall place some of the same blood over the horns of the altar of most pleasing incense to the Lord, which is in the tabernacle of the testimony. Then he shall pour out the remainder of the blood at the base of the altar of holocaust at the entrance of the tabernacle.'),
(7, 3, 4, 7, 'And he shall put some of the same blood upon the horns of the altar of the sweet incense most acceptable to the Lord, which is in the tabernacle of the testimony. And he shall pour all the rest of the blood at the foot of the altar of holocaust in the entry of the tabernacle.'),
(4, 3, 4, 8, 'And he shall take off from it all the fat of the bullock for the sin offering; the fat that covers the inwards, and all the fat that is on the inwards,'),
(12, 3, 4, 8, 'And he shall take off from it all the fat of the bullock for the sin-offering; the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(3, 3, 4, 8, 'And all the fat of the bullock of the sin-offering he shall take off from it; the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(8, 3, 4, 8, 'And all the fat of the bullock of the sin offering he shall take off from it; the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(9, 3, 4, 8, 'And all the fat of the bullock of the sin-offering he shall take off from it; the fat that covereth the inwards, and all the fat that is upon the inwards,'),
(6, 3, 4, 8, 'And all the fat of the bullock of the sin-offering shall he take off from it; the fat that covereth the inwards, and all the fat that is on the inwards,'),
(14, 3, 4, 8, 'And all the fat of the bullock of the sin-offering he doth lift up from it, the fat which is covering over the inwards, and all the fat which is on the inwards,'),
(11, 3, 4, 8, 'And all the fat of the bullock of the sin, he shall lift up from it: the fat covering over the bowels, and all the fat which is upon the bowels.'),
(13, 3, 4, 8, 'He shall take all the fat of the bull of the sin offering off of it; the fat that covers the innards, and all the fat that is on the innards,'),
(10, 3, 4, 8, 'He shall take all the fat of the bull of the sin offering off of it; the fat that covers the entrails, and all the fat that is on the entrails,'),
(1, 3, 4, 8, 'Then he shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, all the fat that is on them,'),
(5, 3, 4, 8, 'And, on behalf of the sin, he shall take the fat of the calf, both that which covers the vital organs and all that is interior,'),
(7, 3, 4, 8, 'And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:'),
(4, 3, 4, 9, 'And the two kidneys, and the fat that is on them, which is by the flanks, and the lobe above the liver, with the kidneys, it shall he take away,'),
(12, 3, 4, 9, 'And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, that shall he take away,'),
(3, 3, 4, 9, 'and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away,'),
(8, 3, 4, 9, 'and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away,'),
(9, 3, 4, 9, 'and the two kidneys, and the fat that is upon them, which is by the loins, and the lobe above the liver, which he shall take away by kidneys,'),
(6, 3, 4, 9, 'and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys,'),
(14, 3, 4, 9, 'and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside),'),
(11, 3, 4, 9, 'And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, upon the kidneys, he shall take it away,'),
(13, 3, 4, 9, 'and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away,'),
(10, 3, 4, 9, 'and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, he shall take away,'),
(1, 3, 4, 9, 'both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys—'),
(5, 3, 4, 9, 'the two little kidneys, and the mesh that is on them near the sides, and the fat of the liver with the little kidneys,'),
(7, 3, 4, 9, 'The two little kidneys, and the caul that is upon them, which is by the hanks, and the fat of the liver with the little kidneys,'),
(4, 3, 4, 10, 'As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them on the altar of the burnt offering.'),
(12, 3, 4, 10, 'As it was taken off from the bullock of the sacrifice of peace-offerings: and the priest shall burn them upon the altar of the burnt-offering.'),
(3, 3, 4, 10, 'as it is taken off from the ox of the sacrifice of peace-offerings: and the priest shall burn them upon the altar of burnt-offering.'),
(8, 3, 4, 10, 'as it is taken off from the ox of the sacrifice of peace offerings: and the priest shall burn them upon the altar of burnt offering.'),
(9, 3, 4, 10, 'as it is taken off from the ox of the sacrifice of peace-offerings; and the priest shall make them smoke upon the altar of burnt-offering.'),
(6, 3, 4, 10, 'as it is taken off from the ox of the sacrifice of peace-offering; and the priest shall burn them on the altar of burnt-offering.'),
(14, 3, 4, 10, 'as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest hath made them a perfume on the altar of the burnt-offering.'),
(11, 3, 4, 10, 'As it shall be lifted up from the bullock of the sacrifice of peace: and the priest burnt them upon the altar of burnt-offering.'),
(13, 3, 4, 10, 'as it is taken off of the bull of the sacrifice of peace offerings. The priest shall burn them on the altar of burnt offering.'),
(10, 3, 4, 10, 'as it is taken off of the bull of the sacrifice of peace offerings. The priest shall burn them on the altar of burnt offering.'),
(1, 3, 4, 10, 'just as the fat is removed from the ox of the peace offering. Then the priest shall burn them on the altar of burnt offering.'),
(5, 3, 4, 10, 'just as it is taken from the calf of the sacrifice of peace offerings. And he shall burn them upon the altar of holocaust.'),
(7, 3, 4, 10, 'As it is taken off from the calf of the sacrifice of peace offerings, and he shall burn them upon the altar of holocaust.'),
(4, 3, 4, 11, 'And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,'),
(12, 3, 4, 11, 'And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,'),
(3, 3, 4, 11, 'And the skin of the bullock, and all its flesh, with its head, and with its legs, and its inwards, and its dung,'),
(8, 3, 4, 11, 'And the skin of the bullock, and all its flesh, with its head, and with its legs, and its inwards, and its dung,'),
(9, 3, 4, 11, 'But the skin of the bullock, and all its flesh, with its head, and with its legs, and its inwards, and its dung,'),
(6, 3, 4, 11, 'And the skin of the bullock, and all its flesh, with its head, and with its legs, and its inwards, and its dung,'),
(14, 3, 4, 11, '‘And the skin of the bullock, and all its flesh, besides its head, and besides its legs, and its inwards, and its dung—'),
(11, 3, 4, 11, 'And the skin of the bullock and all its flesh with its head and with its legs, and its bowels and its dung,'),
(13, 3, 4, 11, 'The bull’s skin, all its flesh, with its head, and with its legs, its innards, and its dung,'),
(10, 3, 4, 11, 'The bull’s skin, all its flesh, with its head, and with its legs, its entrails, and its dung,'),
(1, 3, 4, 11, 'But the hide of the bull and all its flesh, with its head and legs and its entrails and dung—'),
(5, 3, 4, 11, 'Yet truly, the skin and all the flesh, with the head and the feet, and the intestines and the dung,'),
(7, 3, 4, 11, 'But the skin and all the flesh with the head and the feet and the bowels and the dung,'),
(4, 3, 4, 12, 'Even the whole bullock shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.'),
(12, 3, 4, 12, 'Even the whole bullock shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.'),
(3, 3, 4, 12, 'even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire: where the ashes are poured out shall it be burnt.'),
(8, 3, 4, 12, 'even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire: where the ashes are poured out shall it be burnt.'),
(9, 3, 4, 12, 'even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out shall it be burnt.'),
(6, 3, 4, 12, 'even the whole bullock shall he carry forth outside the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out shall it be burnt.'),
(14, 3, 4, 12, 'he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire; beside the place of the pouring out of the ashes it is burnt.'),
(11, 3, 4, 12, 'And he brought forth all the bullock to from without the camp to a clean place, to the pouring out of the ashes, and burnt it upon the wood in fire: upon the pouring out of the ashes it shall be burnt.'),
(13, 3, 4, 12, 'even the whole bull shall he carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. Where the ashes are poured out it shall be burned.'),
(10, 3, 4, 12, 'even the whole bull shall he carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. Where the ashes are poured out it shall be burned.'),
(1, 3, 4, 12, 'all the rest of the bull—he must take outside the camp to a ceremonially clean place where the ashes are poured out, and there he must burn it on a wood fire on the ash heap.'),
(5, 3, 4, 12, 'and the remainder of the body, he shall carry away, beyond the camp, to the clean place where the ashes are usually poured out. And he shall burn them upon a stack of wood. There, in the place where the ashes have been poured out, they will be burned.'),
(7, 3, 4, 12, 'And the rest of the body he shall carry forth without the camp into a clean place where the ashes are wont to be poured out, and he shall burn them upon a pile of wood, they shall be burnt in the place where the ashes are poured out.'),
(4, 3, 4, 13, 'And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;'),
(12, 3, 4, 13, 'And if the whole congregation of Israel shall sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;'),
(3, 3, 4, 13, 'And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which Jehovah hath commanded not to be done, and are guilty;'),
(8, 3, 4, 13, 'And if the whole congregation of Israel shall err, and the thing be hid from the eyes of the assembly, and they have done any of the things which the LORD hath commanded not to be done, and are guilty;'),
(9, 3, 4, 13, 'And if the whole congregation of Israel shall err, the thing being hid from the eyes of the assembly, and do any of the things which the LORD hath commanded not to be done, and are guilty:'),
(6, 3, 4, 13, 'And if the whole assembly of Israel sin inadvertently, and the thing be hid from the eyes of the congregation, and they do [somewhat against] any of all the commandments of Jehovah [in things] which should not be done, and are guilty;'),
(14, 3, 4, 13, 'And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done something against one of all the commands of Jehovah concerning things which are not to be done, and have been guilty;'),
(11, 3, 4, 13, 'And if all the assembly of Israel shall err, and the word was hid from the eyes of the assembly, and they did behind from the commands of Jehovah, which shall not be done, and they were guilty,'),
(13, 3, 4, 13, '“‘If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty;'),
(10, 3, 4, 13, '“’If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which the LORD has commanded not to be done, and are guilty;'),
(1, 3, 4, 13, 'Now if the whole congregation of Israel strays unintentionally and the matter escapes the notice of the assembly so that they violate any of the LORD’s commandments and incur guilt by doing what is forbidden,'),
(5, 3, 4, 13, 'But if all the crowd of Israel will have been ignorant, and through inexperience will have done what is contrary to the commandment of the Lord,'),
(7, 3, 4, 13, 'And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,'),
(4, 3, 4, 14, 'When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.'),
(12, 3, 4, 14, 'When the sin which they have sinned against it is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.'),
(3, 3, 4, 14, 'when the sin wherein they have sinned is known, then the assembly shall offer a young bullock for a sin-offering, and bring it before the tent of meeting.'),
(8, 3, 4, 14, 'when the sin wherein they have sinned is known, then the assembly shall offer a young bullock for a sin offering, and bring it before the tent of meeting.'),
(9, 3, 4, 14, 'when the sin wherein they have sinned is known, then the assembly shall offer a young bullock for a sin-offering, and bring it before the tent of meeting.'),
(6, 3, 4, 14, 'and the sin wherewith they have sinned against it have become known; then the congregation shall present a young bullock for the sin-offering, and shall bring it before the tent of meeting;'),
(14, 3, 4, 14, 'when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd, for a sin-offering, and they have brought it in before the tent of meeting;'),
(11, 3, 4, 14, 'And the sin which they sinned against it being known, and the assembly brought a bullock, the son of a cow, for the sin, and they brought it before the tent of appointment.'),
(13, 3, 4, 14, 'when the sin in which they have sinned is known, then the assembly shall offer a young bull for a sin offering, and bring it before the Tent of Meeting.'),
(10, 3, 4, 14, 'when the sin in which they have sinned is known, then the assembly shall offer a young bull for a sin offering, and bring it before the Tent of Meeting.'),
(1, 3, 4, 14, 'when they become aware of the sin they have committed, then the assembly must bring a young bull as a sin offering and present it before the Tent of Meeting.'),
(5, 3, 4, 14, 'and afterwards shall understand their sin: they shall offer a calf on behalf of their sin, and they shall lead it to the door of the tabernacle.'),
(7, 3, 4, 14, 'And afterwards shall understand their sin, they shall offer for their sin a calf, and shall bring it to the door of the tabernacle.'),
(4, 3, 4, 15, 'And the elders of the congregation shall lay their hands on the head of the bullock before the LORD: and the bullock shall be killed before the LORD.'),
(12, 3, 4, 15, 'And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.'),
(3, 3, 4, 15, 'And the elders of the congregation shall lay their hands upon the head of the bullock before Jehovah; and the bullock shall be killed before Jehovah.'),
(8, 3, 4, 15, 'And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.'),
(9, 3, 4, 15, 'And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD; and the bullock shall be killed before the LORD.'),
(6, 3, 4, 15, 'and the elders of the assembly shall lay their hands on the head of the bullock before Jehovah; and one shall slaughter the bullock before Jehovah.'),
(14, 3, 4, 15, 'and the elders of the company have laid their hands on the head of the bullock, before Jehovah, and one hath slaughtered the bullock before Jehovah.'),
(11, 3, 4, 15, 'And the old men of the assembly placed their hands upon the head of the bullock before Jehovah: and slaughtered the bullock before Jehovah.'),
(13, 3, 4, 15, 'The elders of the congregation shall lay their hands on the head of the bull before Yahweh; and the bull shall be killed before Yahweh.'),
(10, 3, 4, 15, 'The elders of the congregation shall lay their hands on the head of the bull before the LORD; and the bull shall be killed before the LORD.'),
(1, 3, 4, 15, 'The elders of the congregation are to lay their hands on the bull’s head before the LORD, and it shall be slaughtered before the LORD.'),
(5, 3, 4, 15, 'And the elders of the people shall place their hands upon its head in the sight of the Lord. And when the calf has been immolated in the sight of the Lord,'),
(7, 3, 4, 15, 'And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord,'),
(4, 3, 4, 16, 'And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation:'),
(12, 3, 4, 16, 'And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation:'),
(3, 3, 4, 16, 'And the anointed priest shall bring of the blood of the bullock to the tent of meeting:'),
(8, 3, 4, 16, 'And the anointed priest shall bring of the blood of the bullock to the tent of meeting:'),
(9, 3, 4, 16, 'And the anointed priest shall bring of the blood of the bullock to the tent of meeting.'),
(6, 3, 4, 16, 'And the priest that is anointed shall bring of the bullock’s blood into the tent of meeting;'),
(14, 3, 4, 16, '‘And the priest who is anointed hath brought in of the blood of the bullock unto the tent of meeting,'),
(11, 3, 4, 16, 'And the priest being anointed brought the blood of the bullock to the tent of appointment.'),
(13, 3, 4, 16, 'The anointed priest shall bring of the blood of the bull to the Tent of Meeting:'),
(10, 3, 4, 16, 'The anointed priest shall bring of the blood of the bull to the Tent of Meeting:'),
(1, 3, 4, 16, 'Then the anointed priest is to bring some of the bull’s blood into the Tent of Meeting,'),
(5, 3, 4, 16, 'the priest who is anointed shall carry some of its blood into the tabernacle of the testimony.'),
(7, 3, 4, 16, 'The priest that is anointed shall carry of the blood into the tabernacle of the testimony.'),
(4, 3, 4, 17, 'And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the veil.'),
(12, 3, 4, 17, 'And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.'),
(3, 3, 4, 17, 'and the priest shall dip his finger in the blood, and sprinkle it seven times before Jehovah, before the veil.'),
(8, 3, 4, 17, 'and the priest shall dip his finger in the blood, and sprinkle it seven times before the LORD, before the veil.'),
(9, 3, 4, 17, 'And the priest shall dip his finger in the blood, and sprinkle it seven times before the LORD, in front of the veil.'),
(6, 3, 4, 17, 'and the priest shall dip his finger in the blood, and sprinkle it seven times before Jehovah, before the veil;'),
(14, 3, 4, 17, 'and the priest hath dipped his finger in the blood, and hath sprinkled seven times before Jehovah at the front of the vail,'),
(11, 3, 4, 17, 'And the priest dipped his finger from the blood and sprinkled seven times before Jehovah, before the vail.'),
(13, 3, 4, 17, 'and the priest shall dip his finger in the blood, and sprinkle it seven times before Yahweh, before the veil.'),
(10, 3, 4, 17, 'and the priest shall dip his finger in the blood, and sprinkle it seven times before the LORD, before the veil.'),
(1, 3, 4, 17, 'and he is to dip his finger in the blood and sprinkle it seven times before the LORD in front of the veil.'),
(5, 3, 4, 17, 'and he shall dip his finger in it, sprinkling it seven times opposite the veil.'),
(7, 3, 4, 17, 'And shall dip his finger in it and sprinkle it seven times before the veil.'),
(4, 3, 4, 18, 'And he shall put some of the blood on the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.'),
(12, 3, 4, 18, 'And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt-offering, which is at the door of the tabernacle of the congregation.'),
(3, 3, 4, 18, 'And he shall put of the blood upon the horns of the altar which is before Jehovah, that is in the tent of meeting; and all the blood shall he pour out at the base of the altar of burnt-offering, which is at the door of the tent of meeting.'),
(8, 3, 4, 18, 'And he shall put of the blood upon the horns of the altar which is before the LORD, that is in the tent of meeting, and all the blood shall he pour out at the base of the altar of burnt offering, which is at the door of the tent of meeting.'),
(9, 3, 4, 18, 'And he shall put of the blood upon the horns of the altar which is before the LORD, that is in the tent of meeting, and all the remaining blood shall he pour out at the base of the altar of burnt-offering, which is at the door of the tent of meeting.'),
(6, 3, 4, 18, 'and he shall put of the blood on the horns of the altar that is before Jehovah which is in the tent of meeting; and he shall pour out all the blood at the bottom of the altar of burnt-offering, which is at the entrance of the tent of meeting.'),
(14, 3, 4, 18, 'and some of the blood he doth put on the horns of the altar which is before Jehovah, which is in the tent of meeting; and all the blood he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting;'),
(11, 3, 4, 18, 'And from the blood he will give upon the horns of the altar, which is before Jehovah in the tent of appointment, and he shall pour out all the blood at the foundation of the altar of the burnt-offering, which is at the door of the tent of appointment.'),
(13, 3, 4, 18, 'He shall put some of the blood on the horns of the altar which is before Yahweh, that is in the Tent of Meeting; and the rest of the blood he shall pour out at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.'),
(10, 3, 4, 18, 'He shall put some of the blood on the horns of the altar which is before the LORD, that is in the Tent of Meeting; and the rest of the blood he shall pour out at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.'),
(1, 3, 4, 18, 'He is also to put some of the blood on the horns of the altar that is before the LORD in the Tent of Meeting, and he must pour out the rest of the blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.'),
(5, 3, 4, 18, 'And he shall place some of the same blood on the horns of the altar, which is in the presence of the Lord in the tabernacle of the testimony. But the remainder of the blood he shall pour out at the base of the altar of holocaust, which is at the door of the tabernacle of the testimony.'),
(7, 3, 4, 18, 'And he shall put of the same blood on the horns of the altar that is before the Lord, in the tabernacle of the testimony: and the rest of the blood he shall pour at the foot of the altar of holocaust, which is at the door of the tabernacle of the testimony.'),
(4, 3, 4, 19, 'And he shall take all his fat from him, and burn it on the altar.'),
(12, 3, 4, 19, 'And he shall take all his fat from him, and burn it upon the altar.'),
(3, 3, 4, 19, 'And all the fat thereof shall he take off from it, and burn it upon the altar.'),
(8, 3, 4, 19, 'And all the fat thereof shall he take off from it, and burn it upon the altar.'),
(9, 3, 4, 19, 'And all the fat thereof shall he take off from it, and make it smoke upon the altar.'),
(6, 3, 4, 19, 'And all its fat shall he take off from it and burn on the altar.'),
(14, 3, 4, 19, 'and all its fat he doth lift up from it, and hath made perfume on the altar.'),
(11, 3, 4, 19, 'And he shall lift up all the fat from it, and he burnt it upon the altar.'),
(13, 3, 4, 19, 'All its fat he shall take from it, and burn it on the altar.'),
(10, 3, 4, 19, 'All its fat he shall take from it, and burn it on the altar.'),
(1, 3, 4, 19, 'And he is to remove all the fat from it and burn it on the altar.'),
(5, 3, 4, 19, 'And he shall take all its fat and burn it upon the altar,'),
(7, 3, 4, 19, 'And all the fat thereof he shall take off, and shall burn it upon the altar:'),
(4, 3, 4, 20, 'And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.'),
(12, 3, 4, 20, 'And he shall do with the bullock as he did with the bullock for a sin-offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.'),
(3, 3, 4, 20, 'Thus shall he do with the bullock; as he did with the bullock of the sin-offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.'),
(8, 3, 4, 20, 'Thus shall he do with the bullock; as he did with the bullock of the sin offering, so shall he do with this: and the priest shall make atonement for them, and they shall be forgiven.'),
(9, 3, 4, 20, 'Thus shall he do with the bullock; as he did with the bullock of the sin-offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.'),
(6, 3, 4, 20, 'And he shall do with the bullock as he did with the bullock of sin-offering: so shall he do with it. And the priest shall make atonement for them; and it shall be forgiven them.'),
(14, 3, 4, 20, '‘And he hath done to the bullock as he hath done to the bullock of the sin-offering, so he doth to it; and the priest hath made atonement for them, and it hath been forgiven them;'),
(11, 3, 4, 20, 'And he did to the bullock as he did to the bullock of sin, thus he did to it; and the priest shall expiate for them, and it was forgiven to them.'),
(13, 3, 4, 20, 'Thus shall he do with the bull; as he did with the bull of the sin offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.'),
(10, 3, 4, 20, 'Thus shall he do with the bull; as he did with the bull of the sin offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.'),
(1, 3, 4, 20, 'He shall offer this bull just as he did the bull for the sin offering; in this way the priest will make atonement on their behalf, and they will be forgiven.'),
(5, 3, 4, 20, 'doing so with this calf in the same manner as he did before. And while the priest is praying for them, the Lord will forgive them.'),
(7, 3, 4, 20, 'Doing so with this calf, as he did also with that before: and the priest praying for them, the Lord will be merciful unto them.'),
(4, 3, 4, 21, 'And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.'),
(12, 3, 4, 21, 'And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin-offering for the congregation.'),
(3, 3, 4, 21, 'And he shall carry forth the bullock without the camp, and burn it as he burned the first bullock: it is the sin-offering for the assembly.'),
(8, 3, 4, 21, 'And he shall carry forth the bullock without the camp, and burn it as he burned the first bullock: it is the sin offering for the assembly.'),
(9, 3, 4, 21, 'And he shall carry forth the bullock without the camp, and burn it as he burned the first bullock; it is the sin-offering for the assembly.'),
(6, 3, 4, 21, 'And he shall carry forth the bullock outside the camp, and burn it as he burned the first bullock: it is a sin-offering of the congregation.'),
(14, 3, 4, 21, 'and he hath brought out the bullock unto the outside of the camp, and hath burned it as he hath burned the first bullock; it is a sin-offering of the assembly.'),
(11, 3, 4, 21, 'And he brought forth the bullock from without the camp, and he burnt it as he burnt the first bullock: it is the sin of the assembly:'),
(13, 3, 4, 21, 'He shall carry forth the bull outside the camp, and burn it as he burned the first bull. It is the sin offering for the assembly.'),
(10, 3, 4, 21, 'He shall carry forth the bull outside the camp, and burn it as he burned the first bull. It is the sin offering for the assembly.'),
(1, 3, 4, 21, 'Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly.'),
(5, 3, 4, 21, 'But the calf itself he shall carry away, beyond the camp, and he shall also burn it, just as with the previous calf, because it is for the sin of the multitude.'),
(7, 3, 4, 21, 'But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude.'),
(4, 3, 4, 22, 'When a ruler has sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;'),
(12, 3, 4, 22, 'When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;'),
(3, 3, 4, 22, 'When a ruler sinneth, and doeth unwittingly any one of all the things which Jehovah his God hath commanded not to be done, and is guilty;'),
(8, 3, 4, 22, 'When a ruler sinneth, and doeth unwittingly any one of all the things which the LORD his God hath commanded not to be done, and is guilty;'),
(9, 3, 4, 22, 'When a ruler sinneth, and doeth through error any one of all the things which the LORD his God hath commanded not to be done, and is guilty:'),
(6, 3, 4, 22, 'When a prince sinneth and through inadvertence doeth [somewhat against] any of all the commandments of Jehovah his God [in things] which should not be done, and is guilty;'),
(14, 3, 4, 22, 'When a prince doth sin, and hath done something against one of all the commands of Jehovah his God regarding things which are not to be done, through ignorance, and hath been guilty—'),
(11, 3, 4, 22, 'When a chief shall sin, and do one from all the commands of Jehovah his God, which he shall not do in erring, and being guilty,'),
(13, 3, 4, 22, '“‘When a ruler sins, and unwittingly does any one of all the things which Yahweh his God has commanded not to be done, and is guilty;'),
(10, 3, 4, 22, '“’When a ruler sins, and unwittingly does any one of all the things which the LORD his God has commanded not to be done, and is guilty;'),
(1, 3, 4, 22, 'When a leader sins unintentionally and does what is prohibited by any of the commandments of the LORD his God, he incurs guilt.'),
(5, 3, 4, 22, 'If a leader will have sinned, and through ignorance will have done one of the many things which the law of the Lord prohibits,'),
(7, 3, 4, 22, 'If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth,'),
(4, 3, 4, 23, 'Or if his sin, wherein he has sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:'),
(12, 3, 4, 23, 'Or if his sin, in which he hath sinned, shall come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:'),
(3, 3, 4, 23, 'if his sin, wherein he hath sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish.'),
(8, 3, 4, 23, 'if his sin, wherein he hath sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish;'),
(9, 3, 4, 23, 'if his sin, wherein he hath sinned, be known to him, he shall bring for his offering a goat, a male without blemish.'),
(6, 3, 4, 23, 'if his sin, wherein he hath sinned, come to his knowledge, he shall bring his offering, a buck of the goats, a male without blemish.'),
(14, 3, 4, 23, 'or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one,'),
(11, 3, 4, 23, 'Or his sin being made known to him while he sinned in it; and he brought his offering, a he goat of the goats, a blameless male.'),
(13, 3, 4, 23, 'if his sin, in which he has sinned, is made known to him, he shall bring as his offering a goat, a male without blemish.'),
(10, 3, 4, 23, 'if his sin, in which he has sinned, is made known to him, he shall bring as his offering a goat, a male without blemish.'),
(1, 3, 4, 23, 'When he becomes aware of the sin he has committed, he must bring an unblemished male goat as his offering.'),
(5, 3, 4, 23, 'and afterwards he shall understand his sin: he shall offer an immaculate he-goat from among the goats, as a sacrifice to the Lord.'),
(7, 3, 4, 23, 'And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.'),
(4, 3, 4, 24, 'And he shall lay his hand on the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.'),
(12, 3, 4, 24, 'And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before the LORD: it is a sin-offering.'),
(3, 3, 4, 24, 'And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before Jehovah: it is a sin-offering.'),
(8, 3, 4, 24, 'and he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.'),
(9, 3, 4, 24, 'And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before the LORD; it is a sin-offering.'),
(6, 3, 4, 24, 'And he shall lay his hand on the head of the goat, and slaughter it at the place where they slaughter the burnt-offering before Jehovah: it is a sin-offering.'),
(14, 3, 4, 24, 'and he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt-offering before Jehovah; it is a sin-offering.'),
(11, 3, 4, 24, 'And he placed his hand upon the head of the goat, in the place where he shall slaughter the burnt-offering before Jehovah: it is sin.'),
(13, 3, 4, 24, 'He shall lay his hand on the head of the goat, and kill it in the place where they kill the burnt offering before Yahweh. It is a sin offering.'),
(10, 3, 4, 24, 'He shall lay his hand on the head of the goat, and kill it in the place where they kill the burnt offering before the LORD. It is a sin offering.'),
(1, 3, 4, 24, 'He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.'),
(5, 3, 4, 24, 'And he shall place his hand upon its head. And when he will have immolated it, in the place where the holocaust is usually slain, in the sight of the Lord, because it is for sin,'),
(7, 3, 4, 24, 'And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin,'),
(4, 3, 4, 25, 'And the priest shall take of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.'),
(12, 3, 4, 25, 'And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and shall pour out his blood at the bottom of the altar of burnt-offering.'),
(3, 3, 4, 25, 'And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering; and the blood thereof shall he pour out at the base of the altar of burnt-offering.'),
(8, 3, 4, 25, 'And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and the blood thereof shall he pour out at the base of the altar of burnt offering.'),
(9, 3, 4, 25, 'And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and the remaining blood thereof shall he pour out at the base of the altar of burnt-offering.'),
(6, 3, 4, 25, 'And the priest shall take of the blood of the sin-offering with his finger, and put it on the horns of the altar of burnt-offering, and shall pour out its blood at the bottom of the altar of burnt-offering.'),
(14, 3, 4, 25, '‘And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and its blood he doth pour out at the foundation of the altar of the burnt-offering,'),
(11, 3, 4, 25, 'And the priest took from the blood of the sin with his finger, and gave upon the horns of the altar of the burnt-offering, and he shall pour out the blood at the foundation of the altar of the burnt-offering.'),
(13, 3, 4, 25, 'The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering. He shall pour out the rest of its blood at the base of the altar of burnt offering.'),
(10, 3, 4, 25, 'The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering. He shall pour out the rest of its blood at the base of the altar of burnt offering.'),
(1, 3, 4, 25, 'Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.'),
(5, 3, 4, 25, 'the priest shall dip his finger in the blood of the victim for sin, touching the horns of the altar of holocaust, and pouring out the remainder at its base.'),
(7, 3, 4, 25, 'The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof.'),
(4, 3, 4, 26, 'And he shall burn all his fat on the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.'),
(12, 3, 4, 26, 'And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace-offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.'),
(3, 3, 4, 26, 'And all the fat thereof shall he burn upon the altar, as the fat of the sacrifice of peace-offerings; and the priest shall make atonement for him as concerning his sin, and he shall be forgiven.'),
(8, 3, 4, 26, 'And all the fat thereof shall he burn upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make atonement for him as concerning his sin, and he shall be forgiven.'),
(9, 3, 4, 26, 'And all the fat thereof shall he make smoke upon the altar, as the fat of the sacrifice of peace-offerings; and the priest shall make atonement for him as concerning his sin, and he shall be forgiven.'),
(6, 3, 4, 26, 'And he shall burn all its fat on the altar, as the fat of the sacrifice of peace-offering; and the priest shall make atonement for him [to cleanse him] from his sin, and it shall be forgiven him.'),
(14, 3, 4, 26, 'and with all its fat he doth make perfume on the altar, as the fat of the sacrifice of the peace-offerings; and the priest hath made atonement for him because of his sin, and it hath been forgiven him.'),
(11, 3, 4, 26, 'And all the fat he shall burn upon the altar as the fat of the sacrifice of peace: and the priest expiated for him from his sin, and it was forgiven to him.'),
(13, 3, 4, 26, 'All its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings; and the priest shall make atonement for him concerning his sin, and he will be forgiven.'),
(10, 3, 4, 26, 'All its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings; and the priest shall make atonement for him concerning his sin, and he will be forgiven.'),
(1, 3, 4, 26, 'He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven.'),
(5, 3, 4, 26, 'Yet truly, the fat he shall burn upon it, just as is usually done with the victims of peace offerings. And the priest shall pray for him and for his sin, and he shall be released from it.'),
(7, 3, 4, 26, 'But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings: and the priest shall pray for him, and for his sin, and it shall be forgiven him.'),
(4, 3, 4, 27, 'And if any one of the common people sin through ignorance, while he does somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;'),
(12, 3, 4, 27, 'And if any one of the common people shall sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;'),
(3, 3, 4, 27, 'And if any one of the common people sin unwittingly, in doing any of the things which Jehovah hath commanded not to be done, and be guilty;'),
(8, 3, 4, 27, 'And if any one of the common people sin unwittingly, in doing any of the things which the LORD hath commanded not to be done, and be guilty;'),
(9, 3, 4, 27, 'And if any one of the common people sin through error, in doing any of the things which the LORD hath commanded not to be done, and be guilty:'),
(6, 3, 4, 27, 'And if any one of the people of the land sin through inadvertence, that he do [somewhat against] any of the commandments of Jehovah [in things] which should not be done, and be guilty;'),
(14, 3, 4, 27, 'And if any person of the people of the land sin through ignorance, by his doing something against one of the commands of Jehovah regarding things which are not to be done, and hath been guilty—'),
(11, 3, 4, 27, 'And if one shall sin from the people of the land in erring, in doing one from the commands of Jehovah which shall not be done, and being guilty;'),
(13, 3, 4, 27, '“‘If anyone of the common people sins unwittingly, in doing any of the things which Yahweh has commanded not to be done, and is guilty;'),
(10, 3, 4, 27, '“’If anyone of the common people sins unwittingly, in doing any of the things which the LORD has commanded not to be done, and is guilty;'),
(1, 3, 4, 27, 'And if one of the common people sins unintentionally and does what is prohibited by any of the LORD’s commandments, he incurs guilt.'),
(5, 3, 4, 27, 'But if a soul from the people of the land will have sinned through ignorance, so as to have done any of those things that the law of the Lord prohibits, and so commit a transgression,'),
(7, 3, 4, 27, 'And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending,'),
(4, 3, 4, 28, 'Or if his sin, which he has sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he has sinned.'),
(12, 3, 4, 28, 'Or if his sin which he hath sinned shall come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.'),
(3, 3, 4, 28, 'if his sin, which he hath sinned, be made known to him, then he shall bring for his oblation a goat, a female without blemish, for his sin which he hath sinned.'),
(8, 3, 4, 28, 'if his sin, which he hath sinned, be made known to him, then he shall bring for his oblation a goat, a female without blemish, for his sin which he hath sinned.'),
(9, 3, 4, 28, 'if his sin, which he hath sinned, be known to him, then he shall bring for his offering a goat, a female without blemish, for his sin which he hath sinned.'),
(6, 3, 4, 28, 'if his sin, which he hath sinned, come to his knowledge, then he shall bring his offering, a goat, a female without blemish, for his sin which he hath sinned.'),
(14, 3, 4, 28, 'or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned,'),
(11, 3, 4, 28, 'Or his sin being made known to him which he sinned: and he brought a she goat of the goats, a blameless female for his sin which he sinned.'),
(13, 3, 4, 28, 'if his sin, which he has sinned, is made known to him, then he shall bring for his offering a goat, a female without blemish, for his sin which he has sinned.'),
(10, 3, 4, 28, 'if his sin, which he has sinned, is made known to him, then he shall bring for his offering a goat, a female without blemish, for his sin which he has sinned.'),
(1, 3, 4, 28, 'When he becomes aware of the sin he has committed, he must bring an unblemished female goat as his offering for that sin.'),
(5, 3, 4, 28, 'and he shall realize his sin: he shall offer an immaculate she-goat.'),
(7, 3, 4, 28, 'And shall come to know his sin, he shall offer a she goat without blemish.'),
(4, 3, 4, 29, 'And he shall lay his hand on the head of the sin offering, and slay the sin offering in the place of the burnt offering.'),
(12, 3, 4, 29, 'And he shall lay his hand upon the head of the sin-offering, and slay the sin-offering in the place of the burnt-offering.'),
(3, 3, 4, 29, 'And he shall lay his hand upon the head of the sin-offering, and kill the sin-offering in the place of burnt-offering.'),
(8, 3, 4, 29, 'And he shall lay his hand upon the head of the sin offering, and kill the sin offering in the place of burnt offering.'),
(9, 3, 4, 29, 'And he shall lay his hand upon the head of the sin-offering, and kill the sin-offering in the place of burnt-offering.'),
(6, 3, 4, 29, 'And he shall lay his hand on the head of the sin-offering, and slaughter the sin-offering at the place of the burnt-offering.'),
(14, 3, 4, 29, 'and he hath laid his hand on the head of the sin-offering, and hath slaughtered the sin-offering in the place of the burnt-offering.'),
(11, 3, 4, 29, 'And he placed his hand upon the head of the sin, and he slaughtered the sin in the place of the burnt-offering.'),
(13, 3, 4, 29, 'He shall lay his hand on the head of the sin offering, and kill the sin offering in the place of burnt offering.'),
(10, 3, 4, 29, 'He shall lay his hand on the head of the sin offering, and kill the sin offering in the place of burnt offering.'),
(1, 3, 4, 29, 'He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.'),
(5, 3, 4, 29, 'And he shall place his hand upon the head of the victim which is for sin. And he shall immolate it in the place of the holocaust.'),
(7, 3, 4, 29, 'And he shall put his hand upon the head of the victim that is for sin, and shall immolate it in the place of the holocaust.'),
(4, 3, 4, 30, 'And the priest shall take of the blood thereof with his finger, and put it on the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.'),
(12, 3, 4, 30, 'And the priest shall take of the blood of it with his finger, and put it upon the horns of the altar of burnt-offering, and shall pour out all the blood thereof at the bottom of the altar.'),
(3, 3, 4, 30, 'And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt-offering; and all the blood thereof shall he pour out at the base of the altar.'),
(8, 3, 4, 30, 'And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and all the blood thereof shall he pour out at the base of the altar.'),
(9, 3, 4, 30, 'And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt-offering, and all the remaining blood thereof shall he pour out at the base of the altar.'),
(6, 3, 4, 30, 'And the priest shall take of the blood thereof with his finger, and put [it] on the horns of the altar of burnt-offering, and shall pour out all the blood thereof at the bottom of the altar.'),
(14, 3, 4, 30, '‘And the priest hath taken of its blood with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he doth pour out at the foundation of the altar,'),
(11, 3, 4, 30, 'And the priest took from its blood with his finger, and gave upon the horns of the altar of the burnt-offering; and all the blood he will pour out at the foundation of the altar.'),
(13, 3, 4, 30, 'The priest shall take some of its blood with his finger, and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar.'),
(10, 3, 4, 30, 'The priest shall take some of its blood with his finger, and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar.'),
(1, 3, 4, 30, 'Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.'),
(5, 3, 4, 30, 'And the priest shall take some of the blood with his finger, and touching the horns of the altar of holocaust, he shall pour out the remainder at its base.'),
(7, 3, 4, 30, 'And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust, and shall pour out the rest at the foot thereof.'),
(4, 3, 4, 31, 'And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet smell to the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.'),
(12, 3, 4, 31, 'And he shall take away all its fat, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall burn it upon the altar for a sweet savor to the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.'),
(3, 3, 4, 31, 'And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall burn it upon the altar for a sweet savor unto Jehovah; and the priest shall make atonement for him, and he shall be forgiven.'),
(8, 3, 4, 31, 'And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make atonement for him, and he shall be forgiven.'),
(9, 3, 4, 31, 'And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall make it smoke upon the altar for a sweet savour unto the LORD; and the priest shall make atonement for him, and he shall be forgiven.'),
(6, 3, 4, 31, 'And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace-offering; and the priest shall burn it on the altar, for a sweet odour to Jehovah; and the priest shall make atonement for him, and it shall be forgiven him.'),
(14, 3, 4, 31, 'and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him.'),
(11, 3, 4, 31, 'And all the fat he will take away, as the fat shall be taken away from the sacrifice of peace; and the priest burnt upon the altar, for an odor of sweetness to Jehovah: and the priest shall expiate for him, and it shall be forgiven to him.'),
(13, 3, 4, 31, 'All its fat he shall take away, like the fat is taken away from off of the sacrifice of peace offerings; and the priest shall burn it on the altar for a pleasant aroma to Yahweh; and the priest shall make atonement for him, and he will be forgiven.'),
(10, 3, 4, 31, 'All its fat he shall take away, like the fat is taken away from off of the sacrifice of peace offerings; and the priest shall burn it on the altar for a pleasant aroma to the LORD; and the priest shall make atonement for him, and he will be forgiven.'),
(1, 3, 4, 31, 'Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven.'),
(5, 3, 4, 31, 'But taking away all the fat, just as it is usually taken away from the victims of peace offerings, he shall burn it upon the altar as a sweet odor to the Lord. And he shall pray for him, and he shall be released from it.'),
(7, 3, 4, 31, 'But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him.'),
(4, 3, 4, 32, 'And if he bring a lamb for a sin offering, he shall bring it a female without blemish.'),
(12, 3, 4, 32, 'And if he shall bring a lamb for a sin-offering, he shall bring it a female without blemish.'),
(3, 3, 4, 32, 'And if he bring a lamb as his oblation for a sin-offering, he shall bring it a female without blemish.'),
(8, 3, 4, 32, 'And if he bring a lamb as his oblation for a sin offering, he shall bring it a female without blemish.'),
(9, 3, 4, 32, 'And if he bring a lamb as his offering for a sin-offering, he shall bring it a female without blemish.'),
(6, 3, 4, 32, 'And if he bring a sheep for his offering for sin, a female without blemish shall he bring it.'),
(14, 3, 4, 32, 'And if he bring in a sheep for his offering, for a sin-offering, a female, a perfect one, he doth bring in,'),
(11, 3, 4, 32, 'And if he shall bring a lamb his offering for sin, a blameless female shall he bring.'),
(13, 3, 4, 32, '“‘If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish.'),
(10, 3, 4, 32, '“’If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish.'),
(1, 3, 4, 32, 'If, however, he brings a lamb as a sin offering, he must bring an unblemished female.'),
(5, 3, 4, 32, 'But if instead he will offer from the flock a victim for his sin, specifically, an immaculate female sheep:'),
(7, 3, 4, 32, 'But if he offer of the flock a victim for his sin, to wit, an ewe without blemish:'),
(4, 3, 4, 33, 'And he shall lay his hand on the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.'),
(12, 3, 4, 33, 'And he shall lay his hand upon the head of the sin-offering, and slay it for a sin-offering in the place where they kill the burnt-offering.'),
(3, 3, 4, 33, 'And he shall lay his hand upon the head of the sin-offering, and kill it for a sin-offering in the place where they kill the burnt-offering.'),
(8, 3, 4, 33, 'And he shall lay his hand upon the head of the sin offering, and kill it for a sin offering in the place where they kill the burnt offering.'),
(9, 3, 4, 33, 'And he shall lay his hand upon the head of the sin-offering, and kill it for a sin-offering in the place where they kill the burnt-offering.'),
(6, 3, 4, 33, 'And he shall lay his hand on the head of the sin-offering, and slaughter it for a sin-offering at the place where they slaughter the burnt-offering.'),
(14, 3, 4, 33, 'and he hath laid his hand on the head of the sin-offering, and hath slaughtered it for a sin-offering in the place where he slaughtereth the burnt-offering.'),
(11, 3, 4, 33, 'And he placed his hand upon the head of the sin, and slaughtered it for sin, in the place where he will slaughter the burnt-offering.'),
(13, 3, 4, 33, 'He shall lay his hand on the head of the sin offering, and kill it for a sin offering in the place where they kill the burnt offering.'),
(10, 3, 4, 33, 'He shall lay his hand on the head of the sin offering, and kill it for a sin offering in the place where they kill the burnt offering.'),
(1, 3, 4, 33, 'And he is to lay his hand on the head of the sin offering and slaughter it as a sin offering at the place where the burnt offering is slaughtered.'),
(5, 3, 4, 33, 'he shall place his hand upon its head, and he shall immolate it in the place where the victims of holocausts are usually slain.'),
(7, 3, 4, 33, 'He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain.'),
(4, 3, 4, 34, 'And the priest shall take of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:'),
(12, 3, 4, 34, 'And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and shall pour out all the blood of it at the bottom of the altar:'),
(3, 3, 4, 34, 'And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering; and all the blood thereof shall he pour out at the base of the altar.'),
(8, 3, 4, 34, 'And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and all the blood thereof shall he pour out at the base of the altar:'),
(9, 3, 4, 34, 'And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and all the remaining blood thereof shall he pour out at the base of the altar.'),
(6, 3, 4, 34, 'And the priest shall take of the blood of the sin-offering with his finger, and put [it] on the horns of the altar of burnt-offering, and shall pour out all the blood thereof at the bottom of the altar.'),
(14, 3, 4, 34, '‘And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he poureth out at the foundation of the altar,'),
(11, 3, 4, 34, 'And the priest took from the blood of the sin with his finger, and gave upon the horns of the altar of the burnt-offering; and all its blood he will pour out at the foundation of the altar.'),
(13, 3, 4, 34, 'The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar.'),
(10, 3, 4, 34, 'The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar.'),
(1, 3, 4, 34, 'Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar.'),
(5, 3, 4, 34, 'And the priest shall take some of its blood with his finger, and touching the horns of the altar of holocaust, he shall pour out the remainder at its base.'),
(7, 3, 4, 34, 'And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof.'),
(4, 3, 4, 35, 'And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them on the altar, according to the offerings made by fire to the LORD: and the priest shall make an atonement for his sin that he has committed, and it shall be forgiven him.'),
(12, 3, 4, 35, 'And he shall take away all its fat, as the fat of the lamb is taken away from the sacrifice of the peace-offerings; and the priest shall burn them upon the altar, according to the offerings made by fire to the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.'),
(3, 3, 4, 35, 'And all the fat thereof shall he take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings; and the priest shall burn them on the altar, upon the offerings of Jehovah made by fire; and the priest shall make atonement for him as touching his sin that he hath sinned, and he shall be forgiven.'),
(8, 3, 4, 35, 'and all the fat thereof shall he take away, as the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar, upon the offerings of the LORD made by fire: and the priest shall make atonement for him as touching his sin that he hath sinned, and he shall be forgiven.'),
(9, 3, 4, 35, 'And all the fat thereof shall he take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings; and the priest shall make them smoke on the altar, upon the offerings of the LORD made by fire; and the priest shall make atonement for him as touching his sin that he hath sinned, and he shall be forgiven.'),
(6, 3, 4, 35, 'And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of peace-offering; and the priest shall burn them on the altar, with Jehovah’s offerings by fire; and the priest shall make atonement for him concerning his sin which he hath sinned, and it shall be forgiven him.'),
(14, 3, 4, 35, 'and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.'),
(11, 3, 4, 35, 'And all the fat he shall take away, as the fat of the lamb from the sacrifice of peace shall be taken away; and the priest burnt them upon the altar for sacrifices of Jehovah: and the priest expiated for him for his sin which he sinned, and it was forgiven to him.'),
(13, 3, 4, 35, 'All its fat he shall take away, like the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar, on the offerings of Yahweh made by fire; and the priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.'),
(10, 3, 4, 35, 'All its fat he shall take away, like the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar, on the offerings of the LORD made by fire; and the priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.'),
(1, 3, 4, 35, 'And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the food offerings to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.'),
(5, 3, 4, 35, 'Likewise, all of the fat shall be taken away, just as the fat of the ram, which is immolated for peace offerings, is usually taken away. And he shall burn it upon the altar as an incense of the Lord. And he shall pray for him and for his sin, and he shall be released from it.'),
(7, 3, 4, 35, 'All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord: and he shall pray for him and for his sin, and it shall be forgiven him.'),
(4, 3, 5, 1, 'And if a soul sin, and hear the voice of swearing, and is a witness, whether he has seen or known of it; if he do not utter it, then he shall bear his iniquity.'),
(12, 3, 5, 1, 'And if a soul shall sin, and hear the voice of swearing, and be a witness, whether he hath seen or known of it; if he doth not utter it, then he shall bear his iniquity.'),
(3, 3, 5, 1, 'And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity.'),
(8, 3, 5, 1, 'And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity:'),
(9, 3, 5, 1, 'And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity;'),
(6, 3, 5, 1, 'And if any one sin, and hear the voice of adjuration, and he is a witness whether he hath seen or known [it], if he do not give information, then he shall bear his iniquity.'),
(14, 3, 5, 1, 'And when a person doth sin, and hath heard the voice of an oath, and he is witness, or hath seen, or hath known—if he declare not, then he hath borne his iniquity:'),
(11, 3, 5, 1, 'And when a soul shall sin, and he heard the voice of an oath, and he a witness, if he saw or knew; if he shall not announce, he bore his sin.'),
(13, 3, 5, 1, '“‘If anyone sins, in that he hears the voice of adjuration, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.'),
(10, 3, 5, 1, '“’If anyone sins, in that he hears the voice of adjuration, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.'),
(1, 3, 5, 1, '“If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.'),
(5, 3, 5, 1, 'If a soul will have sinned, and heard the voice of one testifying under oath, and he is a witness because either he has seen it himself, or he is aware of it: if he does not reveal it, he shall carry his iniquity.'),
(7, 3, 5, 1, 'If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity.'),
(4, 3, 5, 2, 'Or if a soul touch any unclean thing, whether it be a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.'),
(12, 3, 5, 2, 'Or if a soul shall touch any unclean thing, whether a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping animals, and it shall be hidden from him; he also shall be unclean, and guilty.'),
(3, 3, 5, 2, 'Or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guilty.'),
(8, 3, 5, 2, 'or if any one touch any unclean thing, whether it be the carcase of an unclean beast, or the carcase of unclean cattle, or the carcase of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guilty:'),
(9, 3, 5, 2, 'or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean swarming things, and be guilty, it being hidden from him that he is unclean;'),
(6, 3, 5, 2, 'Or if any one touch any unclean thing, whether it be the carcase of an unclean beast, or the carcase of unclean cattle, or the carcase of an unclean crawling thing, and it be hid from him,—he also is unclean and guilty;'),
(14, 3, 5, 2, '‘Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;'),
(11, 3, 5, 2, 'Or when a soul shall touch upon any unclean thing, if upon a carcase of an unclean beast, or upon the carcase of unclean cattle, or upon the carcase of an unclean creeping thing, and it was hidden from him: and he is unclean and guilty.'),
(13, 3, 5, 2, '“‘Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.'),
(10, 3, 5, 2, '“’Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean crawling creatures, and it is hidden from him, and he is unclean, then he shall be guilty.'),
(1, 3, 5, 2, 'Or if a person touches anything unclean—whether the carcass of any unclean wild animal or livestock or crawling creature—even if he is unaware of it, he is unclean and guilty.'),
(5, 3, 5, 2, 'The soul that will have touched anything unclean, either that which has been killed by a beast, or that which has died on its own, or any other creeping thing, and will have forgotten its uncleanness, he is guilty and has committed a transgression.'),
(7, 3, 5, 2, 'Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended:'),
(4, 3, 5, 3, 'Or if he touch the uncleanness of man, whatever uncleanness it be that a man shall be defiled with, and it be hid from him; when he knows of it, then he shall be guilty.'),
(12, 3, 5, 3, 'Or if he shall touch the uncleanness of man, whatever uncleanness it may be that a man shall be defiled with, and it be hid from him; when he knoweth of it, then he shall be guilty.'),
(3, 3, 5, 3, 'Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty.'),
(8, 3, 5, 3, 'or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty:'),
(9, 3, 5, 3, 'or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; and, when he knoweth of it, be guilty;'),
(6, 3, 5, 3, 'or if he touch the uncleanness of man, any uncleanness of him by which he is defiled, and it be hid from him, when he knoweth [it], then he is guilty.'),
(14, 3, 5, 3, '‘Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:'),
(11, 3, 5, 3, 'Or when he shall touch upon the uncleanness of man, for all uncleanness which he shall be unclean in it, and it was hidden from him; and he shall know, and be guilty.'),
(13, 3, 5, 3, '“‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.'),
(10, 3, 5, 3, '“’Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.'),
(1, 3, 5, 3, 'Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.'),
(5, 3, 5, 3, 'And if he will have touched anything from the uncleanness of man, according to every kind of impurity by which he may be defiled, and having forgotten it, afterwards realizes it, he shall be guilty of committing a transgression.'),
(7, 3, 5, 3, 'And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled, and having forgotten it, come afterwards to know it, he shall be guilty of an offence.'),
(4, 3, 5, 4, 'Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatever it be that a man shall pronounce with an oath, and it be hid from him; when he knows of it, then he shall be guilty in one of these.'),
(12, 3, 5, 4, 'Or if a soul shall swear, pronouncing with his lips to do evil, or to do good, whatever it may be, that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.'),
(3, 3, 5, 4, 'Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.'),
(8, 3, 5, 4, 'or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things:'),
(9, 3, 5, 4, 'or if any one swear clearly with his lips to do evil, or to do good, whatsoever it be that a man shall utter clearly with an oath, and it be hid from him; and, when he knoweth of it, be guilty in one of these things;'),
(6, 3, 5, 4, 'Or if any one swear, talking rashly with the lips, to do evil or to do good, in everything that a man shall say rashly with an oath, and it be hid from him, when he knoweth [it], then is he guilty in one of these.'),
(14, 3, 5, 4, '‘Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him;—when he hath known then he hath been guilty of one of these;'),
(11, 3, 5, 4, 'Or when a soul shall swear to talk idly with his lips for evil, or for good, for all which the man shall talk idly with an oath, and it was hid from him; and he shall know, and be guilty for one from these.'),
(13, 3, 5, 4, '“‘Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these.'),
(10, 3, 5, 4, '“’Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these.'),
(1, 3, 5, 4, 'Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.'),
(5, 3, 5, 4, 'The soul who swears and offers from his own lips that he would do either evil or good, and who will have bound the same with an oath and with his own words, and, having forgotten it, afterwards understands his transgression,'),
(7, 3, 5, 4, 'The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word, and having forgotten it afterwards understandeth his offence,'),
(4, 3, 5, 5, 'And it shall be, when he shall be guilty in one of these things, that he shall confess that he has sinned in that thing:'),
(12, 3, 5, 5, 'And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:'),
(3, 3, 5, 5, 'And it shall be, when he shall be guilty in one of these things, that he shall confess that wherein he hath sinned:'),
(8, 3, 5, 5, 'and it shall be, when he shall be guilty in one of these things, that he shall confess that wherein he hath sinned:'),
(9, 3, 5, 5, 'and it shall be, when he shall be guilty in one of these things, that he shall confess that wherein he hath sinned;'),
(6, 3, 5, 5, 'And it shall be, when he shall be guilty in one of these, that he shall confess wherein he hath sinned;'),
(14, 3, 5, 5, '‘And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,'),
(11, 3, 5, 5, 'And it was when he shall be guilty for one from these, and he shall confess that he sinned upon it.'),
(13, 3, 5, 5, 'It shall be, when he is guilty of one of these, he shall confess that in which he has sinned:'),
(10, 3, 5, 5, 'It shall be, when he is guilty of one of these, he shall confess that in which he has sinned:'),
(1, 3, 5, 5, 'If someone incurs guilt in one of these ways, he must confess the sin he has committed,'),
(5, 3, 5, 5, 'let him do penance for his sin,'),
(7, 3, 5, 5, 'Let him do penance for his sin,'),
(4, 3, 5, 6, 'And he shall bring his trespass offering to the LORD for his sin which he has sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.'),
(12, 3, 5, 6, 'And he shall bring his trespass-offering to the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin-offering; and the priest shall make an atonement for him concerning his sin.'),
(3, 3, 5, 6, 'and he shall bring his trespass-offering unto Jehovah for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin-offering; and the priest shall make atonement for him as concerning his sin.'),
(8, 3, 5, 6, 'and he shall bring his guilt offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him as concerning his sin.'),
(9, 3, 5, 6, 'and he shall bring his forfeit unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin-offering; and the priest shall make atonement for him as concerning his sin.'),
(6, 3, 5, 6, 'and he shall bring his trespass-offering to Jehovah for his sin which he hath sinned, a female from the small cattle, a sheep or doe goat, for a sin-offering; and the priest shall make atonement for him [to cleanse him] from his sin.'),
(14, 3, 5, 6, 'and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.'),
(11, 3, 5, 6, 'And he brought his trespass to Jehovah for his sin which he sinned, a female from the sheep, a lamb or she goat of the goats, for the sin; and the priest expiated for him from his sin,'),
(13, 3, 5, 6, 'and he shall bring his trespass offering to Yahweh for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.'),
(10, 3, 5, 6, 'and he shall bring his trespass offering to the LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.'),
(1, 3, 5, 6, 'and he must bring his guilt offering to the LORD for the sin he has committed: a female lamb or goat from the flock as a sin offering. And the priest will make atonement for him concerning his sin.'),
(5, 3, 5, 6, 'and let him offer from the flocks a female lamb or a she-goat, and the priest shall pray for him and for his sin.'),
(7, 3, 5, 6, 'And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin:'),
(4, 3, 5, 7, 'And if he be not able to bring a lamb, then he shall bring for his trespass, which he has committed, two turtledoves, or two young pigeons, to the LORD; one for a sin offering, and the other for a burnt offering.'),
(12, 3, 5, 7, 'And if he shall not be able to bring a lamb, then he shall bring for his trespass which he hath committed, two turtle-doves, or two young pigeons, to the LORD; one for a sin-offering, and the other for a burnt-offering.'),
(3, 3, 5, 7, 'And if his means suffice not for a lamb, then he shall bring his trespass-offering for that wherein he hath sinned, two turtle-doves, or two young pigeons, unto Jehovah; one for a sin-offering, and the other for a burnt-offering.'),
(8, 3, 5, 7, 'And if his means suffice not for a lamb, then he shall bring his guilt offering for that wherein he hath sinned, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.'),
(9, 3, 5, 7, 'And if his means suffice not for a lamb, then he shall bring his forfeit for that wherein he hath sinned, two turtle-doves, or two young pigeons, unto the LORD: one for a sin-offering, and the other for a burnt-offering.'),
(6, 3, 5, 7, 'And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering.'),
(14, 3, 5, 7, '‘And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering—he who hath sinned—two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;'),
(11, 3, 5, 7, 'And if his hand shall not reach the sufficiency of a sheep, and he brought his trespass which he sinned, two turtledoves, or two sons of a dove, to Jehovah; one for the sin, and one for the burnt-offering.'),
(13, 3, 5, 7, '“‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering.'),
(10, 3, 5, 7, '“’If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to the LORD; one for a sin offering, and the other for a burnt offering.'),
(1, 3, 5, 7, 'If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.'),
(5, 3, 5, 7, 'But if he is not able to offer a beast, let him offer two turtledoves or two young pigeons to the Lord, one for sin, and the other for a holocaust.'),
(7, 3, 5, 7, 'But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust,'),
(4, 3, 5, 8, 'And he shall bring them to the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:'),
(12, 3, 5, 8, 'And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off his head from his neck, but shall not divide it asunder:'),
(3, 3, 5, 8, 'And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it asunder:'),
(8, 3, 5, 8, 'And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off its head from its neck, but shall not divide it asunder:'),
(9, 3, 5, 8, 'And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and pinch off its head close by its neck, but shall not divide it asunder.'),
(6, 3, 5, 8, 'And he shall bring them unto the priest, who shall present that which is for the sin-offering first, and pinch off his head at the neck, but shall not divide it;'),
(14, 3, 5, 8, 'and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it,'),
(11, 3, 5, 8, 'And he brought them to the priest, and he brought near that for the sin first, and broke off its head from the front of its neck; and he shall not divide.'),
(13, 3, 5, 8, 'He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.'),
(10, 3, 5, 8, 'He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.'),
(1, 3, 5, 8, 'He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it;'),
(5, 3, 5, 8, 'And he shall give them to the priest, who, offering the first for sin, shall twist back its head to the little wings, so that it adheres to the neck and is not entirely broken off.'),
(7, 3, 5, 8, 'And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off.'),
(4, 3, 5, 9, 'And he shall sprinkle of the blood of the sin offering on the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.'),
(12, 3, 5, 9, 'And he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin-offering.'),
(3, 3, 5, 9, 'and he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be drained out at the base of the altar: it is a sin-offering.'),
(8, 3, 5, 9, 'and he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be drained out at the base of the altar: it is a sin offering.'),
(9, 3, 5, 9, 'And he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be drained out at the base of the altar; it is a sin-offering.'),
(6, 3, 5, 9, 'and he shall sprinkle of the blood of the sin-offering on the wall of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin-offering.'),
(14, 3, 5, 9, 'and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it is a sin-offering.'),
(11, 3, 5, 9, 'And he sprinkled from the blood of the sin upon the wall of the altar; and that remaining of the blood he shall press out at the foundation of the altar: it is sin.'),
(13, 3, 5, 9, 'He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.'),
(10, 3, 5, 9, 'He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.'),
(1, 3, 5, 9, 'then he is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is drained out at the base of the altar. It is a sin offering.'),
(5, 3, 5, 9, 'And he shall sprinkle some of its blood at the side of the altar. But whatever will remain, he shall cause it to drip down to the base, because it is for sin.'),
(7, 3, 5, 9, 'And of its blood he shall sprinkle the side of the altar, and whatsoever is left, he shall let it drop at the bottom thereof, because it is for sin.'),
(4, 3, 5, 10, 'And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him.'),
(12, 3, 5, 10, 'And he shall offer the second for a burnt-offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.'),
(3, 3, 5, 10, 'And he shall offer the second for a burnt-offering, according to the ordinance; and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven.'),
(8, 3, 5, 10, 'And he shall offer the second for a burnt offering, according to the ordinance: and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven.'),
(9, 3, 5, 10, 'And he shall prepare the second for a burnt-offering, according to the ordinance; and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven.'),
(6, 3, 5, 10, 'And he shall offer the other for a burnt-offering, according to the ordinance. And the priest shall make atonement for him [to cleanse him] from his sin which he hath sinned, and it shall be forgiven him.'),
(14, 3, 5, 10, '‘And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.'),
(11, 3, 5, 10, 'And the second he shall make a burnt-offering according to the judgment: and the priest expiated for him from his sin which he sinned, and it was forgiven to him.'),
(13, 3, 5, 10, 'He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.'),
(10, 3, 5, 10, 'He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.'),
(1, 3, 5, 10, 'And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.'),
(5, 3, 5, 10, 'Yet truly, the other he shall burn as a holocaust, just as is usually done. And the priest shall pray for him, and for his sin, and he shall be released from it.'),
(7, 3, 5, 10, 'And the other he shall burn for a holocaust, as is wont to be done: and the priest shall pray for him, and for his sin, and it shall be forgiven him.'),
(4, 3, 5, 11, 'But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil on it, neither shall he put any frankincense thereon: for it is a sin offering.'),
(12, 3, 5, 11, 'But if he shall not be able to bring two turtle-doves, or two young pigeons; then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering; he shall put no oil upon it, neither shall he put any frankincense upon it: for it is a sin-offering.'),
(3, 3, 5, 11, 'But if his means suffice not for two turtle-doves, or two young pigeons, then he shall bring his oblation for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.'),
(8, 3, 5, 11, 'But if his means suffice not for two turtledoves, or two young pigeons, then he shall bring his oblation for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.'),
(9, 3, 5, 11, 'But if his means suffice not for two turtledoves, or two young pigeons, then he shall bring his offering for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering; he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.'),
(6, 3, 5, 11, 'But if his hand cannot attain to two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil on it, neither shall he put frankincense thereon; for it is a sin-offering.'),
(14, 3, 5, 11, 'And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering—he who hath sinned—a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it is a sin-offering,'),
(11, 3, 5, 11, 'And if his hand shall not reach to the two turtle-doves, or to the two sons of a dove; and he brought his offering who sinned, the tenth of the ephah of fine flour for the sin; he shall not put oil upon it, and he shall not give frankincense upon it; for it is sin.'),
(13, 3, 5, 11, '“‘But if he can’t afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned, the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put any frankincense on it, for it is a sin offering.'),
(10, 3, 5, 11, '“’But if he can’t afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned, the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put any frankincense on it, for it is a sin offering.'),
(1, 3, 5, 11, 'But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering.'),
(5, 3, 5, 11, 'But if his hand is unable to offer two turtledoves or two young pigeons, he shall offer, for his sin, the tenth part of an ephah of fine wheat flour. He shall not put oil in it, nor place upon it any frankincense, because it is for sin.'),
(7, 3, 5, 11, 'And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin:'),
(4, 3, 5, 12, 'Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire to the LORD: it is a sin offering.'),
(12, 3, 5, 12, 'Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial of it, and burn it on the altar, according to the offerings made by fire to the LORD: it is a sin-offering.'),
(3, 3, 5, 12, 'And he shall bring it to the priest, and the priest shall take his handful of it as the memorial thereof, and burn it on the altar, upon the offerings of Jehovah made by fire: it is a sin-offering.'),
(8, 3, 5, 12, 'And he shall bring it to the priest, and the priest shall take his handful of it as the memorial thereof, and burn it on the altar, upon the offerings of the LORD made by fire: it is a sin offering.'),
(9, 3, 5, 12, 'And he shall bring it to the priest, and the priest shall take his handful of it as the memorial-part thereof, and make it smoke on the altar, upon the offerings of the LORD made by fire; it is a sin-offering.'),
(6, 3, 5, 12, 'And he shall bring it to the priest, and the priest shall take his handful of it, the memorial thereof, and burn it on the altar, with Jehovah’s offerings by fire: it is a sin-offering.'),
(14, 3, 5, 12, 'and he hath brought it in unto the priest, and the priest hath taken a handful from it—the fulness of his hand—its memorial—and hath made perfume on the altar, according to the fire-offerings of Jehovah; it is a sin-offering.'),
(11, 3, 5, 12, 'And he brought it to the priest, and the priest pressed from it his hand full, its memorial, and burnt upon the altar for sacrifices to Jehovah: it is sin.'),
(13, 3, 5, 12, 'He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of Yahweh made by fire. It is a sin offering.'),
(10, 3, 5, 12, 'He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of the LORD made by fire. It is a sin offering.'),
(1, 3, 5, 12, 'He is to bring it to the priest, who shall take a handful from it as a memorial portion and burn it on the altar atop the food offerings to the LORD; it is a sin offering.'),
(5, 3, 5, 12, 'And he shall deliver it to the priest, who shall take a handful of it, and shall burn it upon the altar as a memorial for him who offered it,'),
(7, 3, 5, 12, 'And he shall deliver it to the priest: who shall take a handful thereof, and shall burn it upon the altar for a memorial of him that offered it:'),
(4, 3, 5, 13, 'And the priest shall make an atonement for him as touching his sin that he has sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.'),
(12, 3, 5, 13, 'And the priest shall make an atonement for him as concerning his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat-offering.'),
(3, 3, 5, 13, 'And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and the remnant shall be the priest’s, as the meal-offering.'),
(8, 3, 5, 13, 'And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and the remnant shall be the priest’s, as the meal offering.'),
(9, 3, 5, 13, 'And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven; and the remnant shall be the priest’s, as the meal-offering.'),
(6, 3, 5, 13, 'And the priest shall make atonement for him concerning his sin which he hath sinned in one of these, and it shall be forgiven him; and it shall be the priest’s, as the oblation.'),
(14, 3, 5, 13, 'And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and the remnant hath been to the priest, like the present.’'),
(11, 3, 5, 13, 'And the priest shall expiate for him for his sin which he sinned, from one from these; and it was forgiven to him: and it was to the priest for a gift.'),
(13, 3, 5, 13, 'The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”'),
(10, 3, 5, 13, 'The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”'),
(1, 3, 5, 13, 'In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”'),
(5, 3, 5, 13, 'praying for him and making atonement. Yet truly, the remaining part he himself shall have as a gift.'),
(7, 3, 5, 13, 'Praying for him and making atonement: but the part that is left, he himself shall have for a gift.'),
(4, 3, 5, 14, 'And the LORD spoke to Moses, saying,'),
(12, 3, 5, 14, 'And the LORD spoke to Moses, saying,'),
(3, 3, 5, 14, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 5, 14, 'And the LORD spake unto Moses, saying,'),
(9, 3, 5, 14, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 5, 14, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 5, 14, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 5, 14, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 5, 14, 'Yahweh spoke to Moses, saying,'),
(10, 3, 5, 14, 'The LORD spoke to Moses, saying,'),
(1, 3, 5, 14, 'Then the LORD said to Moses,'),
(5, 3, 5, 14, 'And the Lord spoke to Moses, saying:'),
(7, 3, 5, 14, 'And the Lord spoke to Moses, saying:'),
(4, 3, 5, 15, 'If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass to the LORD a ram without blemish out of the flocks, with your estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.'),
(12, 3, 5, 15, 'If a soul shall commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass to the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass-offering:'),
(3, 3, 5, 15, 'If any one commit a trespass, and sin unwittingly, in the holy things of Jehovah; then he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the shekel of the sanctuary, for a trespass-offering:'),
(8, 3, 5, 15, 'If any one commit a trespass, and sin unwittingly, in the holy things of the LORD; then he shall bring his guilt offering unto the LORD, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the shekel of the sanctuary, for a guilt offering:'),
(9, 3, 5, 15, 'If any one commit a trespass, and sin through error, in the holy things of the LORD, then he shall bring his forfeit unto the LORD, a ram without blemish out of the flock, according to thy valuation in silver by shekels, after the shekel of the sanctuary, for a guilt-offering.'),
(6, 3, 5, 15, 'If any one act unfaithfully and sin through inadvertence in the holy things of Jehovah, then he shall bring his trespass-offering to Jehovah, a ram without blemish out of the small cattle, according to thy valuation by shekels of silver, according to the shekel of the sanctuary, for a trespass-offering.'),
(14, 3, 5, 15, 'When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation in silver—shekels by the shekel of the sanctuary—for a guilt-offering.'),
(11, 3, 5, 15, 'When a soul shall cover transgression and sin in erring from the holy things of Jehovah; and he brought his trespass to Jehovah, a blameless ram from the sheep, by thy estimation of shekels of silver, by the shekel of the holy place, for the trespass.'),
(13, 3, 5, 15, '“If anyone commits a trespass, and sins unwittingly, in the holy things of Yahweh; then he shall bring his trespass offering to Yahweh, a ram without blemish from the flock, according to your estimation in silver by shekels, after the shekel of the sanctuary, for a trespass offering.'),
(10, 3, 5, 15, '“If anyone commits a trespass, and sins unwittingly, in the holy things of the LORD; then he shall bring his trespass offering to the LORD, a ram without blemish from the flock, according to your estimation in silver by shekels, after the shekel of the sanctuary, for a trespass offering.'),
(1, 3, 5, 15, '“If someone acts unfaithfully and sins unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering.'),
(5, 3, 5, 15, 'If a soul, by mistake, shall have transgressed the ceremonies in those things that are sanctified to the Lord, he shall offer for his offense an immaculate ram from the flocks, such as can be bought for two shekels, according to the weight of the Sanctuary.'),
(7, 3, 5, 15, 'If any one shall sin through mistake, transgressing the ceremonies in those things that are sacrificed to the Lord, he shall offer for his offence a ram without blemish out of the flocks, that may be bought for two sicles, according to the weight of the sanctuary:'),
(4, 3, 5, 16, 'And he shall make amends for the harm that he has done in the holy thing, and shall add the fifth part thereto, and give it to the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.'),
(12, 3, 5, 16, 'And he shall make amends for the harm that he hath done in the holy thing, and shall add to it the fifth part, and give it to the priest: and the priest shall make an atonement for him with the ram of the trespass-offering, and it shall be forgiven him.'),
(3, 3, 5, 16, 'and he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and he shall be forgiven.'),
(8, 3, 5, 16, 'and he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.'),
(9, 3, 5, 16, 'And he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the guilt-offering, and he shall be forgiven.'),
(6, 3, 5, 16, 'And he shall make restitution for the wrong that he hath done in the holy things, and shall add the fifth part thereto, and shall give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and it shall be forgiven him.'),
(14, 3, 5, 16, '‘And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.'),
(11, 3, 5, 16, 'And what he sinned from the holy place he shall recompense, and he shall add its fifth upon it, and he gave it to the priest: and the priest shall expiate for him with the ram of the trespass, and it was forgiven to him.'),
(13, 3, 5, 16, 'He shall make restitution for that which he has done wrong in the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.'),
(10, 3, 5, 16, 'He shall make restitution for that which he has done wrong in the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.'),
(1, 3, 5, 16, 'Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.'),
(5, 3, 5, 16, 'And he shall make restitution for the damage that he has brought, and he shall add a fifth part more, delivering it to the priest, who shall pray for him while offering the ram, and he shall be released from it.'),
(7, 3, 5, 16, 'And he shall make good the damage itself which he hath done, and shall add the fifth part besides, delivering it to the priest, who shall pray for him, offering the ram, and it shall be forgiven him.'),
(4, 3, 5, 17, 'And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he knew it not, yet is he guilty, and shall bear his iniquity.'),
(12, 3, 5, 17, 'And if a soul shall sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he knew it not, yet is he guilty, and shall bear his iniquity.'),
(3, 3, 5, 17, 'And if any one sin, and do any of the things which Jehovah hath commanded not to be done; though he knew it not, yet is he guilty, and shall bear his iniquity.'),
(8, 3, 5, 17, 'And if any one sin, and do any of the things which the LORD hath commanded not to be done; though he knew it not, yet is he guilty, and shall bear his iniquity.'),
(9, 3, 5, 17, 'And if any one sin, and do any of the things which the LORD hath commanded not to be done, though he know it not, yet is he guilty, and shall bear his iniquity.'),
(6, 3, 5, 17, 'And if any one sin and do against any of all the commandments of Jehovah what should not be done, and hath not known [it], yet is he guilty, and shall bear his iniquity.'),
(14, 3, 5, 17, 'And when any person sinneth, and hath done something against one of all the commands of Jehovah regarding things which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,'),
(11, 3, 5, 17, 'And if a soul shall sin and do one from all the commands of Jehovah which shall not be done; and he knew not, and he was guilty, and bore his sin.'),
(13, 3, 5, 17, '“If anyone sins, and does any of the things which Yahweh has commanded not to be done; though he didn’t know it, yet he is guilty, and shall bear his iniquity.'),
(10, 3, 5, 17, '“If anyone sins, and does any of the things which the LORD has commanded not to be done; though he did not know it, yet he is guilty, and shall bear his iniquity.'),
(1, 3, 5, 17, 'If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment.'),
(5, 3, 5, 17, 'If a soul will have sinned through ignorance, and will have done one of those things which the law of the Lord prohibits, and, being guilty of sin, understands his iniquity,'),
(7, 3, 5, 17, 'If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity,'),
(4, 3, 5, 18, 'And he shall bring a ram without blemish out of the flock, with your estimation, for a trespass offering, to the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and knew it not, and it shall be forgiven him.'),
(12, 3, 5, 18, 'And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass-offering to the priest; and the priest shall make an atonement for him concerning his ignorance wherein he erred and knew it not, and it shall be forgiven him.'),
(3, 3, 5, 18, 'And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, unto the priest; and the priest shall make atonement for him concerning the thing wherein he erred unwittingly and knew it not, and he shall be forgiven.'),
(8, 3, 5, 18, 'And he shall bring a ram without blemish out of the flock, according to thy estimation, for a guilt offering, unto the priest: and the priest shall make atonement for him concerning the thing wherein he erred unwittingly and knew it not, and he shall be forgiven.'),
(9, 3, 5, 18, 'And he shall bring a ram without blemish out of the flock, according to thy valuation, for a guilt-offering, unto the priest; and the priest shall make atonement for him concerning the error which he committed, though he knew it not, and he shall be forgiven.'),
(6, 3, 5, 18, 'And he shall bring a ram without blemish out of the small cattle, according to thy valuation, as trespass-offering, unto the priest; and the priest shall make atonement for him concerning his inadvertence wherein he sinned inadvertently, and knew [it] not, and it shall be forgiven him.'),
(14, 3, 5, 18, '‘Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;'),
(11, 3, 5, 18, 'And he brought a blameless ram from the sheep, by thy estimation, for the trespass to the priest; and the priest expiated for him for his error which he erred and he knew not; and it was forgiven to him.'),
(13, 3, 5, 18, 'He shall bring a ram without blemish from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and didn’t know it, and he will be forgiven.'),
(10, 3, 5, 18, 'He shall bring a ram without blemish from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and did not know it, and he will be forgiven.'),
(1, 3, 5, 18, 'He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.'),
(5, 3, 5, 18, 'he shall offer from the flocks an immaculate ram to the priest, according to the measure and estimation of the sin, who shall pray for him, because he did it unknowingly, and he shall be released from it,'),
(7, 3, 5, 18, 'He shall offer of the hocks a ram without blemish to the priest, according to the measure and estimation of the sin: and the priest shall pray for him, because he did it ignorantly: and it shall be forgiven him,'),
(4, 3, 5, 19, 'It is a trespass offering: he has certainly trespassed against the LORD.'),
(12, 3, 5, 19, 'It is a trespass-offering: he hath certainly trespassed against the LORD.'),
(3, 3, 5, 19, 'It is a trespass-offering: he is certainly guilty before Jehovah.'),
(8, 3, 5, 19, 'It is a guilt offering: he is certainly guilty before the LORD.'),
(9, 3, 5, 19, 'It is a guilt-offering—he is certainly guilty before the LORD.'),
(6, 3, 5, 19, 'It is a trespass-offering: he hath certainly trespassed against Jehovah.'),
(14, 3, 5, 19, 'it is a guilt-offering; he hath been certainly guilty before Jehovah.’'),
(11, 3, 5, 19, 'It is guilt: being guilty, he trespassed to Jehovah.'),
(13, 3, 5, 19, 'It is a trespass offering. He is certainly guilty before Yahweh.”'),
(10, 3, 5, 19, 'It is a trespass offering. He is certainly guilty before the LORD.”'),
(1, 3, 5, 19, 'It is a guilt offering; he was certainly guilty before the LORD.”'),
(5, 3, 5, 19, 'because by mistake he transgressed against the Lord.'),
(7, 3, 5, 19, 'Because by mistake he trespassed against the Lord.'),
(4, 3, 6, 1, 'And the LORD spoke to Moses, saying,'),
(12, 3, 6, 1, 'And the LORD spoke to Moses, saying,'),
(3, 3, 6, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 6, 1, 'And the LORD spake unto Moses, saying,'),
(9, 3, 6, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 6, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 6, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 6, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 6, 1, 'Yahweh spoke to Moses, saying,'),
(10, 3, 6, 1, 'The LORD spoke to Moses, saying,'),
(1, 3, 6, 1, 'And the LORD said to Moses,'),
(5, 3, 6, 1, 'The Lord spoke to Moses, saying:'),
(7, 3, 6, 1, 'The Lord spoke to Moses, saying:'),
(4, 3, 6, 2, 'If a soul sin, and commit a trespass against the LORD, and lie to his neighbor in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or has deceived his neighbor;'),
(12, 3, 6, 2, 'If a soul shall sin, and commit a trespass against the LORD, and lie to his neighbor, in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbor;'),
(3, 3, 6, 2, 'If any one sin, and commit a trespass against Jehovah, and deal falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,'),
(8, 3, 6, 2, 'If any one sin, and commit a trespass against the LORD, and deal falsely with his neighbour in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbour;'),
(9, 3, 6, 2, 'If any one sin, and commit a trespass against the LORD, and deal falsely with his neighbour in a matter of deposit, or of pledge, or of robbery, or have oppressed his neighbour;'),
(6, 3, 6, 2, 'If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or [that in which] he hath robbed or wronged his neighbour,'),
(14, 3, 6, 2, '‘When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow;'),
(11, 3, 6, 2, 'When a soul shall sin and cover a transgression against Jehovah, and lie against his neighbor in a deposit, or in trust of the hand, or in robbery, or oppressing his neighbor;'),
(13, 3, 6, 2, '“If anyone sins, and commits a trespass against Yahweh, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,'),
(10, 3, 6, 2, '“If anyone sins, and commits a trespass against the LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,'),
(1, 3, 6, 2, '“If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor'),
(5, 3, 6, 2, 'The soul who will have sinned, and, despising the Lord, will have denied to his neighbor the deposit which he had entrusted to his safekeeping, or who will have extorted anything by force, or who will have made a false accusation,'),
(7, 3, 6, 2, 'Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression;'),
(4, 3, 6, 3, 'Or have found that which was lost, and lies concerning it, and swears falsely; in any of all these that a man does, sinning therein:'),
(12, 3, 6, 3, 'Or hath found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:'),
(3, 3, 6, 3, 'or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these things that a man doeth, sinning therein;'),
(8, 3, 6, 3, 'or have found that which was lost, and deal falsely thereto, and swear to a lie; in any of all these that a man doeth, sinning therein:'),
(9, 3, 6, 3, 'or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these that a man doeth, sinning therein;'),
(6, 3, 6, 3, 'or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein;'),
(14, 3, 6, 3, 'or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all these which man doth, sinning in them:'),
(11, 3, 6, 3, 'Or he found the lost thing, and lied concerning it, and swore upon falsehood; upon one of all which the man will do, for sinning in them.'),
(13, 3, 6, 3, 'or has found that which was lost, and dealt falsely therein, and swearing to a lie; in any of all these things that a man does, sinning therein;'),
(10, 3, 6, 3, 'or has found what was lost and lies about it and swears falsely concerning any of the sinful things that a man may do;'),
(1, 3, 6, 3, 'or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—'),
(5, 3, 6, 3, 'or who will have found a lost thing and then also withheld it by swearing falsely, or who will have done any other of the many things by which men usually sin:'),
(7, 3, 6, 3, 'Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin:'),
(4, 3, 6, 4, 'Then it shall be, because he has sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he has deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,'),
(12, 3, 6, 4, 'Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took by force, or the thing which he obtained by deceit, or that which was delivered him to keep, or the lost thing which he found,'),
(3, 3, 6, 4, 'then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,'),
(8, 3, 6, 4, 'then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,'),
(9, 3, 6, 4, 'then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was deposited with him, or the lost thing which he found,'),
(6, 3, 6, 4, 'then it shall be, if he hath sinned and transgressed, that he shall restore what he robbed or that in which he hath defrauded, or the deposit, or the lost thing which he found,'),
(14, 3, 6, 4, '‘Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;'),
(11, 3, 6, 4, 'And it was when he shall sin and being guilty, and he turned back the robbery which he robbed, or the oppression which he oppressed, or the deposit which was deposited with him, or the lost thing which he found,'),
(13, 3, 6, 4, 'then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,'),
(10, 3, 6, 4, 'then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,'),
(1, 3, 6, 4, 'once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,'),
(5, 3, 6, 4, 'being convicted of the offense, he shall restore'),
(7, 3, 6, 4, 'Being convicted of the offence, he shall restore'),
(4, 3, 6, 5, 'Or all that about which he has sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it to him to whom it appertains, in the day of his trespass offering.'),
(12, 3, 6, 5, 'Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add to it the fifth part more, and give it to him to whom it appertaineth, in the day of his trespass-offering.'),
(3, 3, 6, 5, 'or any thing about which he hath sworn falsely; he shall even restore it in full, and shall add the fifth part more thereto: unto him to whom it appertaineth shall he give it, in the day of his being found guilty.'),
(8, 3, 6, 5, 'or any thing about which he hath sworn falsely; he shall even restore it in full, and shall add the fifth part more thereto: unto him to whom it appertaineth shall he give it, in the day of his being found guilty.'),
(9, 3, 6, 5, 'or any thing about which he hath sworn falsely, he shall even restore it in full, and shall add the fifth part more thereto; unto him to whom it appertaineth shall he give it, in the day of his being guilty.'),
(6, 3, 6, 5, 'or all that about which he hath sworn falsely; and he shall restore it in the principal, and shall add the fifth part more thereto; to [him to] whom it belongeth shall he give it, on the day of his trespass-offering.'),
(14, 3, 6, 5, 'or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering.'),
(11, 3, 6, 5, 'Or from all which he shall swear upon it for falsehood; and he recompensed it in its head, and he shall add its fifth part upon it, and he shall give it to whom it is to him, in the day of his trespass.'),
(13, 3, 6, 5, 'or any thing about which he has sworn falsely; he shall restore it even in full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty.'),
(10, 3, 6, 5, 'or any thing about which he has sworn falsely; he shall restore it even in full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty.'),
(1, 3, 6, 5, 'or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.'),
(5, 3, 6, 5, 'all that he wanted to obtain by fraud, the whole plus an additional fifth part, to the owner against whom he brought the damage.'),
(7, 3, 6, 5, 'All that he would have gotten by fraud, in the principal, and the fifth part besides to the owner, whom he wronged.'),
(4, 3, 6, 6, 'And he shall bring his trespass offering to the LORD, a ram without blemish out of the flock, with your estimation, for a trespass offering, to the priest:'),
(12, 3, 6, 6, 'And he shall bring his trespass-offering to the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass-offering, to the priest:'),
(3, 3, 6, 6, 'And he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, unto the priest:'),
(8, 3, 6, 6, 'And he shall bring his guilt offering unto the LORD, a ram without blemish out of the flock, according to thy estimation, for a guilt offering, unto the priest:'),
(9, 3, 6, 6, 'And he shall bring his forfeit unto the LORD, a ram without blemish out of the flock, according to thy valuation, for a guilt-offering, unto the priest.'),
(6, 3, 6, 6, 'And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest.'),
(14, 3, 6, 6, '‘And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,'),
(11, 3, 6, 6, 'And he shall bring his trespass to Jehovah, a blameless ram from the sheep by thy estimation, for the trespass, to the priest.'),
(13, 3, 6, 6, 'He shall bring his trespass offering to Yahweh, a ram without blemish from the flock, according to your estimation, for a trespass offering, to the priest.'),
(10, 3, 6, 6, 'He shall bring his trespass offering to the LORD, a ram without blemish from the flock, according to your estimation, for a trespass offering, to the priest.'),
(1, 3, 6, 6, 'Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.'),
(5, 3, 6, 6, 'Then, on behalf of his sin, he shall offer an immaculate ram from the flock, and he shall give it to the priest, according to the estimation and measure of the offense.'),
(7, 3, 6, 6, 'Moreover for his sin he shall offer a ram without blemish out of the flock, and shall give it to the priest, according to the estimation and measure of the offence:'),
(4, 3, 6, 7, 'And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he has done in trespassing therein.'),
(12, 3, 6, 7, 'And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.'),
(3, 3, 6, 7, 'and the priest shall make atonement for him before Jehovah; and he shall be forgiven concerning whatsoever he doeth so as to be guilty thereby.'),
(8, 3, 6, 7, 'and the priest shall make atonement for him before the LORD, and he shall be forgiven; concerning whatsoever he doeth so as to be guilty thereby.'),
(9, 3, 6, 7, 'And the priest shall make atonement for him before the LORD, and he shall be forgiven, concerning whatsoever he doeth so as to be guilty thereby.'),
(6, 3, 6, 7, 'And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.'),
(14, 3, 6, 7, 'and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.’'),
(11, 3, 6, 7, 'And the priest expiated for him before Jehovah; and it was forgiven to him for one from all which he shall do for being guilty in it.'),
(13, 3, 6, 7, 'The priest shall make atonement for him before Yahweh, and he will be forgiven concerning whatever he does to become guilty.”'),
(10, 3, 6, 7, 'The priest shall make atonement for him before the LORD, and he will be forgiven concerning whatever he does to become guilty.”'),
(1, 3, 6, 7, 'In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”'),
(5, 3, 6, 7, 'And he shall pray for him in the sight of the Lord, and he shall be released from any one of those things that he did when he sinned.'),
(7, 3, 6, 7, 'And he shall pray for him before the Lord, and he shall have forgiveness for every thing in doing of which he hath sinned.'),
(4, 3, 6, 8, 'And the LORD spoke to Moses, saying,'),
(12, 3, 6, 8, 'And the LORD spoke to Moses, saying,'),
(3, 3, 6, 8, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 6, 8, 'And the LORD spake unto Moses, saying,'),
(9, 3, 6, 8, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 6, 8, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 6, 8, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 6, 8, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 6, 8, 'Yahweh spoke to Moses, saying,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 3, 6, 8, 'The LORD spoke to Moses, saying,'),
(1, 3, 6, 8, 'Then the LORD said to Moses,'),
(5, 3, 6, 8, 'And the Lord spoke to Moses, saying:'),
(7, 3, 6, 8, 'And the Lord spoke to Moses, saying:'),
(4, 3, 6, 9, 'Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning on the altar all night to the morning, and the fire of the altar shall be burning in it.'),
(12, 3, 6, 9, 'Command Aaron and his sons, saying, This is the law of the burnt-offering: It is the burnt-offering, because of the burning upon the altar all night until the morning, and the fire of the altar shall be burning in it.'),
(3, 3, 6, 9, 'Command Aaron and his sons, saying, This is the law of the burnt-offering: the burnt-offering shall be on the hearth upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereon.'),
(8, 3, 6, 9, 'Command Aaron and his sons, saying, This is the law of the burnt offering: the burnt offering shall be on the hearth upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereon.'),
(9, 3, 6, 9, 'Command Aaron and his sons, saying: This is the law of the burnt-offering: it is that which goeth up on its firewood upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereby.'),
(6, 3, 6, 9, 'Command Aaron and his sons, saying, This is the law of the burnt-offering; this, the burnt-offering, shall be on the hearth on the altar all night unto the morning, and the fire of the altar shall be kept burning on it.'),
(14, 3, 6, 9, 'Command Aaron and his sons, saying, This is a law of the burnt-offering (it is the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it,)'),
(11, 3, 6, 9, 'Command Aaron and his sons, saying, This the law of the burnt-offering: it is the burnt-offering upon its burning upon the altar all the night till the morning; and the fire of the altar shall burn upon it.'),
(13, 3, 6, 9, '“Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it.'),
(10, 3, 6, 9, '“Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it.'),
(1, 3, 6, 9, '“Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.'),
(5, 3, 6, 9, 'Instruct Aaron and his sons: This is the law of a holocaust. It shall be burned upon the altar, all night until morning. The fire shall be from the same altar.'),
(7, 3, 6, 9, 'Command Aaron and his sons: This is the law of a holocaust: It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar.'),
(4, 3, 6, 10, 'And the priest shall put on his linen garment, and his linen breeches shall he put on his flesh, and take up the ashes which the fire has consumed with the burnt offering on the altar, and he shall put them beside the altar.'),
(12, 3, 6, 10, 'And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt-offering on the altar, and he shall put them beside the altar.'),
(3, 3, 6, 10, 'And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh; and he shall take up the ashes whereto the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar.'),
(8, 3, 6, 10, 'And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh; and he shall take up the ashes whereto the fire hath consumed the burnt offering on the altar, and he shall put them beside the altar.'),
(9, 3, 6, 10, 'And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh; and he shall take up the ashes whereto the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar.'),
(6, 3, 6, 10, 'And the priest shall put on his linen raiment, and his linen breeches shall he put on his flesh, and take up the ashes to which the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar.'),
(14, 3, 6, 10, 'that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;'),
(11, 3, 6, 10, 'And the priest put on his garment of thread, and his drawers of thread he shall put upon his flesh, and he took up the ashes which the fire shall consume, with the burnt-offering upon the altar, and he put it beside the altar.'),
(13, 3, 6, 10, 'The priest shall put on his linen garment, and he shall put on his linen breeches upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.'),
(10, 3, 6, 10, 'The priest shall put on his linen garment, and he shall put on his linen breeches upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.'),
(1, 3, 6, 10, 'And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.'),
(5, 3, 6, 10, 'The priest shall be vested with the tunic and the linen undergarments. And he shall take up the ashes of that which the devouring fire has consumed, and, placing them next to the altar,'),
(7, 3, 6, 10, 'The priest shall be vested with the tunick and the linen breeches, and he shall take up the ashes of that which the devouring fire hath burnt, and putting them beside the altar,'),
(4, 3, 6, 11, 'And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp to a clean place.'),
(12, 3, 6, 11, 'And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp to a clean place.'),
(3, 3, 6, 11, 'And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.'),
(8, 3, 6, 11, 'And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.'),
(9, 3, 6, 11, 'And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.'),
(6, 3, 6, 11, 'And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.'),
(14, 3, 6, 11, 'and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.'),
(11, 3, 6, 11, 'And he put off his garments and put on other garments, and brought forth the ashes without the camp, to a clean place.'),
(13, 3, 6, 11, 'He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.'),
(10, 3, 6, 11, 'He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.'),
(1, 3, 6, 11, 'Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.'),
(5, 3, 6, 11, 'he shall strip off his former vestments, and being clothed with others, he shall carry them beyond the camp, and he shall cause them to be consumed, even to glowing embers, in a very clean place.'),
(7, 3, 6, 11, 'Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place,'),
(4, 3, 6, 12, 'And the fire on the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order on it; and he shall burn thereon the fat of the peace offerings.'),
(12, 3, 6, 12, 'And the fire upon the altar shall be burning on it; it shall not be extinguished: and the priest shall burn wood on it every morning, and lay the burnt-offering in order upon it; and he shall burn on it the fat of the peace-offerings.'),
(3, 3, 6, 12, 'And the fire upon the altar shall be kept burning thereon, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt-offering in order upon it, and shall burn thereon the fat of the peace-offerings.'),
(8, 3, 6, 12, 'And the fire upon the altar shall be kept burning thereon, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt offering in order upon it, and shall burn thereon the fat of the peace offerings.'),
(9, 3, 6, 12, 'And the fire upon the altar shall be kept burning thereby, it shall not go out; and the priest shall kindle wood on it every morning; and he shall lay the burnt-offering in order upon it, and shall make smoke thereon the fat of the peace-offerings.'),
(6, 3, 6, 12, 'And the fire upon the altar shall be kept burning on it: it shall not be put out; and the priest shall burn wood on it every morning, and lay the burnt-offering in order upon it; and he shall burn thereon the fat of the peace-offerings.'),
(14, 3, 6, 12, 'And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it with the fat of the peace-offerings;'),
(11, 3, 6, 12, 'And the fire upon the altar shall burn in it; and it shall not go out: and the priest burnt wood upon it in the morning, in the morning, and he arranged upon it the burnt-offering; and burnt upon it the fat of the peace.'),
(13, 3, 6, 12, 'The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.'),
(10, 3, 6, 12, 'The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.'),
(1, 3, 6, 12, 'The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.'),
(5, 3, 6, 12, 'But the fire on the altar shall burn always, for the priest shall nourish it by placing wood under it each day in the morning. And, laying down the holocaust, he shall burn the fat of the peace offerings upon it.'),
(7, 3, 6, 12, 'And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning, and laying on the holocaust, shall burn thereupon the fat of the peace offerings.'),
(4, 3, 6, 13, 'The fire shall ever be burning on the altar; it shall never go out.'),
(12, 3, 6, 13, 'The fire shall ever be burning upon the altar; it shall never go out.'),
(3, 3, 6, 13, 'Fire shall be kept burning upon the altar continually; it shall not go out.'),
(8, 3, 6, 13, 'Fire shall be kept burning upon the altar continually; it shall not go out.'),
(9, 3, 6, 13, 'Fire shall be kept burning upon the altar continually; it shall not go out.'),
(6, 3, 6, 13, 'A continual fire shall be kept burning on the altar: it shall never go out.'),
(14, 3, 6, 13, 'fire is continually burning on the altar, it is not quenched.'),
(11, 3, 6, 13, 'The fire shall always burn upon the altar; it shall not go out.'),
(13, 3, 6, 13, 'Fire shall be kept burning on the altar continually; it shall not go out.'),
(10, 3, 6, 13, 'Fire shall be kept burning on the altar continually; it shall not go out.'),
(1, 3, 6, 13, 'The fire shall be kept burning on the altar continually; it must not be extinguished.'),
(5, 3, 6, 13, 'This is the perpetual fire which shall never fail upon the altar.'),
(7, 3, 6, 13, 'This is the perpetual fire which shall never go out on the altar.'),
(4, 3, 6, 14, 'And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.'),
(12, 3, 6, 14, 'And this is the law of the meat-offering: the sons of Aaron shall offer it before the LORD, before the altar.'),
(3, 3, 6, 14, 'And this is the law of the meal-offering: the sons of Aaron shall offer it before Jehovah, before the altar.'),
(8, 3, 6, 14, 'And this is the law of the meal offering: the sons of Aaron shall offer it before the LORD, before the altar.'),
(9, 3, 6, 14, 'And this is the law of the meal-offering: the sons of Aaron shall offer it before the LORD, in front of the altar.'),
(6, 3, 6, 14, 'And this is the law of the oblation: [one of] the sons of Aaron shall present it before Jehovah, before the altar.'),
(14, 3, 6, 14, 'And this is a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar,'),
(11, 3, 6, 14, 'And this the law of the gift: the sons of Aaron bringing it before Jehovah, before the altar.'),
(13, 3, 6, 14, '“‘This is the law of the meal offering: the sons of Aaron shall offer it before Yahweh, before the altar.'),
(10, 3, 6, 14, '“’This is the law of the meal offering: the sons of Aaron shall offer it before the LORD, before the altar.'),
(1, 3, 6, 14, 'Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.'),
(5, 3, 6, 14, 'This is the law of the sacrifice and the libations, which the sons of Aaron shall offer in the sight of the Lord, and before the altar.'),
(7, 3, 6, 14, 'This is the law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar.'),
(4, 3, 6, 15, 'And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is on the meat offering, and shall burn it on the altar for a sweet smell, even the memorial of it, to the LORD.'),
(12, 3, 6, 15, 'And he shall take of it his handful, of the flour of the meat-offering, and of the oil thereof, and all the frankincense which is upon the meat-offering, and shall burn it upon the altar for a sweet savor, even the memorial of it, to the LORD.'),
(3, 3, 6, 15, 'And he shall take up therefrom his handful, of the fine flour of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, and shall burn it upon the altar for a sweet savor, as the memorial thereof, unto Jehovah.'),
(8, 3, 6, 15, 'And he shall take up therefrom his handful, of the fine flour of the meal offering, and of the oil thereof, and all the frankincense which is upon the meal offering, and shall burn it upon the altar for a sweet savour, as the memorial thereof, unto the LORD.'),
(9, 3, 6, 15, 'And he shall take up therefrom his handful, of the fine flour of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, and shall make the memorial-part thereof smoke upon the altar for a sweet savour unto the LORD.'),
(6, 3, 6, 15, 'And he shall take of it his handful of the fine flour of the oblation, and of the oil thereof, and all the frankincense which is on the meat-offering, and shall burn [it] on the altar: [it is] a sweet odour of the memorial thereof to Jehovah.'),
(14, 3, 6, 15, 'and one hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which is on the present, and hath made perfume on the altar, sweet fragrance—its memorial to Jehovah.'),
(11, 3, 6, 15, 'And he took up from it his handful from the fine flour of the gift, and from its oil, and all the frankincense which is upon the gift, and he burnt upon the altar, an odor of sweetness, a remembrance to Jehovah.'),
(13, 3, 6, 15, 'He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial, to Yahweh.'),
(10, 3, 6, 15, 'He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial, to the LORD.'),
(1, 3, 6, 15, 'The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.'),
(5, 3, 6, 15, 'The priest shall take a handful of fine wheat flour, which has been sprinkled with oil, and all the frankincense, which has been placed upon the flour, and he shall burn it upon the altar as a memorial of most sweet odor to the Lord.'),
(7, 3, 6, 15, 'The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn it on the altar for a memorial of most sweet odour to the Lord:'),
(4, 3, 6, 16, 'And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.'),
(12, 3, 6, 16, 'And the remainder of it shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.'),
(3, 3, 6, 16, 'And that which is left thereof shall Aaron and his sons eat: it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it.'),
(8, 3, 6, 16, 'And that which is left thereof shall Aaron and his sons eat: it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it.'),
(9, 3, 6, 16, 'And that which is left thereof shall Aaron and his sons eat; it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it.'),
(6, 3, 6, 16, 'And the remainder thereof shall Aaron and his sons eat: unleavened shall it be eaten in a holy place; in the court of the tent of meeting shall they eat it.'),
(14, 3, 6, 16, 'And the remnant of it do Aaron and his sons eat; with unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it.'),
(11, 3, 6, 16, 'And the remainder from it Aaron and his sons shall eat: unleavened shall it be eaten in the holy place; in the enclosure of the tent of appointment they shall eat it.'),
(13, 3, 6, 16, 'That which is left of it Aaron and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting.'),
(10, 3, 6, 16, 'That which is left of it Aaron and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting'),
(1, 3, 6, 16, 'Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.'),
(5, 3, 6, 16, 'And the remaining portion of the flour, Aaron shall eat with his sons, without leaven. And he shall eat it in the holy place, in the atrium of the tabernacle.'),
(7, 3, 6, 16, 'And the part of the flour that is left, Aaron and his sons shall eat, without leaven: and he shall eat it in the holy place of the court of the tabernacle.'),
(4, 3, 6, 17, 'It shall not be baked with leaven. I have given it to them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.'),
(12, 3, 6, 17, 'It shall not be baked with leaven. I have given it to them for their portion of my offerings made by fire; It is most holy, as is the sin-offering, and as the trespass-offering.'),
(3, 3, 6, 17, 'It shall not be baken with leaven. I have given it as their portion of my offerings made by fire; it is most holy, as the sin-offering, and as the trespass-offering.'),
(8, 3, 6, 17, 'It shall not be baken with leaven. I have given it as their portion of my offerings made by fire; it is most holy, as the sin offering, and as the guilt offering.'),
(9, 3, 6, 17, 'It shall not be baked with leaven. I have given it as their portion of My offerings made by fire; it is most holy, as the sin-offering, and as the guilt-offering.'),
(6, 3, 6, 17, 'It shall not be baken with leaven. As their portion have I given it [unto them] of my offerings by fire: it is most holy; as the sin-offering, and as the trespass-offering.'),
(14, 3, 6, 17, 'It is not baken with any thing fermented, their portion I have given it, out of My fire-offerings; it is most holy, like the sin-offering, and like the guilt-offering.'),
(11, 3, 6, 17, 'It shall not be cooked leavened. I gave it their portion from my sacrifices. It is holy of holies, as the sin and the trespass.'),
(13, 3, 6, 17, 'It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as the sin offering, and as the trespass offering.'),
(10, 3, 6, 17, 'It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as the sin offering, and as the trespass offering.'),
(1, 3, 6, 17, 'It must not be baked with leaven; I have assigned it as their portion of My food offerings. It is most holy, like the sin offering and the guilt offering.'),
(5, 3, 6, 17, 'Yet for this reason, it shall not be leavened, because part of it is offered as an incense of the Lord. The Holy of holies shall it be, just as what is offered on behalf of sin and of transgression.'),
(7, 3, 6, 17, 'And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.'),
(4, 3, 6, 18, 'All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that touches them shall be holy.'),
(12, 3, 6, 18, 'All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.'),
(3, 3, 6, 18, 'Every male among the children of Aaron shall eat of it, as his portion for ever throughout your generations, from the offerings of Jehovah made by fire: whosoever toucheth them shall be holy.'),
(8, 3, 6, 18, 'Every male among the children of Aaron shall eat of it, as a due for ever throughout your generations, from the offerings of the LORD made by fire: whosoever toucheth them shall be holy.'),
(9, 3, 6, 18, 'Every male among the children of Aaron may eat of it, as a due for ever throughout your generations, from the offerings of the LORD made by fire; whatsoever toucheth them shall be holy.'),
(6, 3, 6, 18, 'All the males among the children of Aaron shall eat of it. [It is] an everlasting statute in your generations, [their portion] of Jehovah’s offerings by fire: whatever toucheth these shall be holy.'),
(14, 3, 6, 18, 'Every male among the sons of Aaron doth eat it—a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.’'),
(11, 3, 6, 18, 'Every male of the sons of Aaron shall eat it A law forever for your generations, from the sacrifices of Jehovah; all which touch upon them shall be holy.'),
(13, 3, 6, 18, 'Every male among the children of Aaron shall eat of it, as their portion forever throughout your generations, from the offerings of Yahweh made by fire. Whoever touches them shall be holy.’”'),
(10, 3, 6, 18, 'Every male among the descendants of Aaron shall eat of it, as their portion forever throughout your generations, from the offerings of the LORD made by fire. Whoever touches them shall be holy.’”'),
(1, 3, 6, 18, 'Any male among the sons of Aaron may eat it. This is a permanent portion from the food offerings to the LORD for the generations to come. Anything that touches them will become holy.”'),
(5, 3, 6, 18, 'Only the males of the stock of Aaron shall eat it. This shall be an everlasting ordinance in your generations concerning the sacrifices of the Lord. All who will touch these shall be sanctified.'),
(7, 3, 6, 18, 'The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified.'),
(4, 3, 6, 19, 'And the LORD spoke to Moses, saying,'),
(12, 3, 6, 19, 'And the LORD spoke to Moses, saying,'),
(3, 3, 6, 19, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 6, 19, 'And the LORD spake unto Moses, saying,'),
(9, 3, 6, 19, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 6, 19, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 6, 19, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 6, 19, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 6, 19, 'Yahweh spoke to Moses, saying,'),
(10, 3, 6, 19, 'The LORD spoke to Moses, saying,'),
(1, 3, 6, 19, 'Then the LORD said to Moses,'),
(5, 3, 6, 19, 'And the Lord spoke to Moses, saying:'),
(7, 3, 6, 19, 'And the Lord spoke to Moses, saying:'),
(4, 3, 6, 20, 'This is the offering of Aaron and of his sons, which they shall offer to the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.'),
(12, 3, 6, 20, 'This is the offering of Aaron and of his sons, which they shall offer to the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat-offering perpetual, half of it in the morning, and half of it at night.'),
(3, 3, 6, 20, 'This is the oblation of Aaron and of his sons, which they shall offer unto Jehovah in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half thereof in the evening.'),
(8, 3, 6, 20, 'This is the oblation of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half thereof in the evening.'),
(9, 3, 6, 20, 'This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half thereof in the evening.'),
(6, 3, 6, 20, 'This is the offering of Aaron and of his sons, which they shall present to Jehovah on the day when he is anointed: the tenth part of an ephah of fine flour as a continual oblation, half of it in the morning, and half thereof at night.'),
(14, 3, 6, 20, 'This is an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour for a continual present, half of it in the morning, and half of it in the evening;'),
(11, 3, 6, 20, 'This the offering of Aaron and his sons, which they shall bring to Jehovah, in the day of anointing him; the tenth of the ephah of fine flour a perpetual gift, its half in the morning and its half in the evening.'),
(13, 3, 6, 20, '“This is the offering of Aaron and of his sons, which they shall offer to Yahweh in the day when he is anointed: the tenth part of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.'),
(10, 3, 6, 20, '“This is the offering of Aaron and of his sons, which they shall offer to the LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.'),
(1, 3, 6, 20, '“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.'),
(5, 3, 6, 20, 'This is the oblation of Aaron and of his sons, which they must offer to the Lord in the day of their anointing. They shall offer a tenth part of an ephah of fine wheat flour as a perpetual sacrifice, half of it in the morning, and half of it in the evening.'),
(7, 3, 6, 20, 'This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing: They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening:'),
(4, 3, 6, 21, 'In a pan it shall be made with oil; and when it is baked, you shall bring it in: and the baked pieces of the meat offering shall you offer for a sweet smell to the LORD.'),
(12, 3, 6, 21, 'In a pan it shall be made with oil; and when it is baked, thou shalt bring it in: and the baked pieces of the meat-offering shalt thou offer for a sweet savor to the LORD.'),
(3, 3, 6, 21, 'On a baking-pan it shall be made with oil; when it is soaked, thou shalt bring it in: in baken pieces shalt thou offer the meal-offering for a sweet savor unto Jehovah.'),
(8, 3, 6, 21, 'On a baking pan it shall be made with oil; when it is soaked, thou shalt bring it in: in baken pieces shalt thou offer the meal offering for a sweet savour unto the LORD.'),
(9, 3, 6, 21, 'On a griddle it shall be made with oil; when it is soaked, thou shalt bring it in; in broken pieces shalt thou offer the meal-offering for a sweet savour unto the LORD.'),
(6, 3, 6, 21, 'It shall be prepared in the pan with oil: saturated with oil shalt thou bring it: baken pieces of the oblation shalt thou present [for] a sweet odour to Jehovah.'),
(14, 3, 6, 21, 'on a girdel with oil it is made—fried thou dost bring it in; baked pieces of the present thou dost bring near, a sweet fragrance to Jehovah.'),
(11, 3, 6, 21, 'Upon a frying-pan with oil it shall be made; being dipped, thou shalt bring it in the cookings of the gift, in bits thou shalt bring near, an odor of sweetness to Jehovah.'),
(13, 3, 6, 21, 'It shall be made with oil in a griddle. When it is soaked, you shall bring it in. You shall offer the meal offering in baked pieces for a pleasant aroma to Yahweh.'),
(10, 3, 6, 21, 'It shall be made with oil in a griddle. When it is soaked, you shall bring it in. You shall offer the meal offering in baked pieces for a pleasant aroma to the LORD.'),
(1, 3, 6, 21, 'It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.'),
(5, 3, 6, 21, 'It shall be sprinkled with oil and fried in a frying pan. Then it shall be offered hot, as a most sweet odor to the Lord,'),
(7, 3, 6, 21, 'It shall be tempered with oil, and shall be fried in a fryingpan.'),
(4, 3, 6, 22, 'And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever to the LORD; it shall be wholly burnt.'),
(12, 3, 6, 22, 'And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever to the LORD; it shall be wholly burnt.'),
(3, 3, 6, 22, 'And the anointed priest that shall be in his stead from among his sons shall offer it: by a statute for ever it shall be wholly burnt unto Jehovah.'),
(8, 3, 6, 22, 'And the anointed priest that shall be in his stead from among his sons shall offer it: by a statute for ever it shall be wholly burnt unto the LORD.'),
(9, 3, 6, 22, 'And the anointed priest that shall be in his stead from among his sons shall offer it, it is a due for ever; it shall be wholly made to smoke unto the LORD.'),
(6, 3, 6, 22, 'And the priest who is anointed of his sons in his stead shall prepare it: [it is] an everlasting statute; it shall be wholly burned to Jehovah.'),
(14, 3, 6, 22, '‘And the priest who is anointed in his stead, from among his sons, doth make it,—a statute age-during of Jehovah: it is completely perfumed;'),
(11, 3, 6, 22, 'And the priest being anointed, of his sons, instead of him shall do it: a law forever to Jehovah: it shall be wholly burnt.'),
(13, 3, 6, 22, 'The anointed priest that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burnt to Yahweh.'),
(10, 3, 6, 22, 'The anointed priest that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burnt to the LORD.'),
(1, 3, 6, 22, 'The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.'),
(5, 3, 6, 22, 'by the priest who by law succeeds his father. And it shall be entirely burned on the altar.'),
(7, 3, 6, 22, 'And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord, and it shall be wholly burnt on the altar.'),
(4, 3, 6, 23, 'For every meat offering for the priest shall be wholly burnt: it shall not be eaten.'),
(12, 3, 6, 23, 'For every meat-offering for the priest shall be wholly burnt: it shall not be eaten.'),
(3, 3, 6, 23, 'And every meal-offering of the priest shall be wholly burnt: it shall not be eaten.'),
(8, 3, 6, 23, 'And every meal offering of the priest shall be wholly burnt: it shall not be eaten.'),
(9, 3, 6, 23, 'And every meal-offering of the priest shall be wholly made to smoke; it shall not be eaten.'),
(6, 3, 6, 23, 'And every oblation of the priest shall be wholly burned; it shall not be eaten.'),
(14, 3, 6, 23, 'and every present of a priest is a whole burnt-offering; it is not eaten.’'),
(11, 3, 6, 23, 'And every gift of the priest shall be wholly burnt: it shall not be eaten.'),
(13, 3, 6, 23, 'Every meal offering of a priest shall be wholly burned. It shall not be eaten.”'),
(10, 3, 6, 23, 'Every meal offering of a priest shall be wholly burned. It shall not be eaten.”'),
(1, 3, 6, 23, 'Every grain offering for a priest shall be burned completely; it is not to be eaten.”'),
(5, 3, 6, 23, 'For every sacrifice of the priest shall be consumed by fire; neither shall anyone eat from it.'),
(7, 3, 6, 23, 'For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.'),
(4, 3, 6, 24, 'And the LORD spoke to Moses, saying,'),
(12, 3, 6, 24, 'And the LORD spoke to Moses, saying,'),
(3, 3, 6, 24, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 6, 24, 'And the LORD spake unto Moses, saying,'),
(9, 3, 6, 24, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 6, 24, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 6, 24, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 6, 24, 'And Jehovah will speak to Moses saying,'),
(13, 3, 6, 24, 'Yahweh spoke to Moses, saying,'),
(10, 3, 6, 24, 'The LORD spoke to Moses, saying,'),
(1, 3, 6, 24, 'And the LORD said to Moses,'),
(5, 3, 6, 24, 'Then the Lord spoke to Moses, saying:'),
(7, 3, 6, 24, 'And the Lord spoke to Moses, saying:'),
(4, 3, 6, 25, 'Speak to Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.'),
(12, 3, 6, 25, 'Speak to Aaron and to his sons, saying, This is the law of the sin-offering: In the place where the burnt-offering is killed shall the sin-offering be killed before the LORD: it is most holy.'),
(3, 3, 6, 25, 'Speak unto Aaron and to his sons, saying, This is the law of the sin-offering: in the place where the burnt-offering is killed shall the sin-offering be killed before Jehovah: it is most holy.'),
(8, 3, 6, 25, 'Speak unto Aaron and to his sons, saying, This is the law of the sin offering: in the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.'),
(9, 3, 6, 25, 'Speak unto Aaron and to his sons, saying: This is the law of the sin-offering: in the place where the burnt-offering is killed shall the sin-offering be killed before the LORD; it is most holy.'),
(6, 3, 6, 25, 'Speak unto Aaron and to his sons, saying, This is the law of the sin-offering. At the place where the burnt-offering is slaughtered shall the sin-offering be slaughtered before Jehovah: it is most holy.'),
(14, 3, 6, 25, 'Speak unto Aaron and unto his sons, saying, This is a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it is most holy.'),
(11, 3, 6, 25, 'Speak to Aaron and to his sons, saying, This the law of the sin: in the place where the burnt-offering shall be slaughtered, the sin shall be slaughtered before Jehovah: it is holy of holies.'),
(13, 3, 6, 25, '“Speak to Aaron and to his sons, saying, ‘This is the law of the sin offering: in the place where the burnt offering is killed, the sin offering shall be killed before Yahweh. It is most holy.'),
(10, 3, 6, 25, '“Speak to Aaron and to his sons, saying, ‘This is the law of the sin offering: in the place where the burnt offering is killed, the sin offering shall be killed before the LORD. It is most holy.'),
(1, 3, 6, 25, '“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.'),
(5, 3, 6, 25, 'Say to Aaron and his sons: This is the law of the victim for sin. In the place where the holocaust is offered, it shall be immolated in the sight of the Lord. It is the Holy of holies.'),
(7, 3, 6, 25, 'Say to Aaron and his sons: This is the law of the victim for sin: in the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.'),
(4, 3, 6, 26, 'The priest that offers it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.'),
(12, 3, 6, 26, 'The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.'),
(3, 3, 6, 26, 'The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting.'),
(8, 3, 6, 26, 'The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting.'),
(9, 3, 6, 26, 'The priest that offereth it for sin shall eat it; in a holy place shall it be eaten, in the court of the tent of meeting.'),
(6, 3, 6, 26, 'The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting.'),
(14, 3, 6, 26, '‘The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting;'),
(11, 3, 6, 26, 'The priest offering it for sin, shall eat it: in the holy place shall it be eaten, in the enclosure of the tent of appointment.'),
(13, 3, 6, 26, 'The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting.'),
(10, 3, 6, 26, 'The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting.'),
(1, 3, 6, 26, 'The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.'),
(5, 3, 6, 26, 'The priest who offers it shall eat it in the holy place, in the atrium of the tabernacle.'),
(7, 3, 6, 26, 'The priest that offereth it, shall eat it in a holy place, in the court of the tabernacle.'),
(4, 3, 6, 27, 'Whatever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof on any garment, you shall wash that where on it was sprinkled in the holy place.'),
(12, 3, 6, 27, 'Whatever shall touch the flesh of it shall be holy: and when there is sprinkled of its blood upon any garment, thou shalt wash that on which it was sprinkled in the holy place.'),
(3, 3, 6, 27, 'Whatsoever shall touch the flesh thereof shall be holy; and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in a holy place.'),
(8, 3, 6, 27, 'Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in a holy place.'),
(9, 3, 6, 27, 'Whatsoever shall touch the flesh thereof shall be holy; and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in a holy place.'),
(6, 3, 6, 27, 'Everything that toucheth the flesh thereof shall be holy; and if there be splashed of the blood thereof on a garment—that whereon it is sprinkled shalt thou wash in a holy place.'),
(14, 3, 6, 27, 'all that cometh against its flesh is holy, and when any of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;'),
(11, 3, 6, 27, 'Every one touching upon its flesh shall be consecrated: and when shall be sprinkled from its blood upon his garment, what shall be sprinkled upon it thou shalt wash in the holy place.'),
(13, 3, 6, 27, 'Whatever shall touch its flesh shall be holy. When there is any of its blood sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place.'),
(10, 3, 6, 27, 'Whatever shall touch its flesh shall be holy. When there is any of its blood sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place.'),
(1, 3, 6, 27, 'Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.'),
(5, 3, 6, 27, 'Whatever will touch its flesh shall be sanctified. If a garment will be sprinkled with its blood, it shall be washed in a holy place.'),
(7, 3, 6, 27, 'Whatsoever shall touch the flesh thereof, shall be sanctified. If a garment be sprinkled with the blood thereof, it shall be washed in a holy place.'),
(4, 3, 6, 28, 'But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brazen pot, it shall be both scoured, and rinsed in water.'),
(12, 3, 6, 28, 'But the earthen vessel in which it is boiled shall be broken: and if it shall be boiled in a brazen pot, it shall be both scoured, and rinsed in water.'),
(3, 3, 6, 28, 'But the earthen vessel wherein it is boiled shall be broken; and if it be boiled in a brazen vessel, it shall be scoured, and rinsed in water.'),
(8, 3, 6, 28, 'But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen vessel, it shall be scoured, and rinsed in water.'),
(9, 3, 6, 28, 'But the earthen vessel wherein it is sodden shall be broken; and if it be sodden in a brazen vessel, it shall be scoured, and rinsed in water.'),
(6, 3, 6, 28, 'And the earthen vessel wherein it hath been sodden shall be broken; and if it have been sodden in a copper pot, it shall be both scoured and rinsed with water.'),
(14, 3, 6, 28, 'and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water.'),
(11, 3, 6, 28, 'And the earthen vessel in which it shall be boiled, shall be broken: and if it was boiled in a brass vessel, it was scoured and washed in water.'),
(13, 3, 6, 28, 'But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water.'),
(10, 3, 6, 28, 'But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water.'),
(1, 3, 6, 28, 'The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.'),
(5, 3, 6, 28, 'Then the earthen vessel, in which it was soaked, shall be broken. But if the vessel will be of brass, it shall be scoured and washed with water.'),
(7, 3, 6, 28, 'And the earthen vessel, wherein it was sodden, shall be broken, but if the vessel be of brass, it shall be scoured, and washed with water.'),
(4, 3, 6, 29, 'All the males among the priests shall eat thereof: it is most holy.'),
(12, 3, 6, 29, 'All the males among the priests shall eat of it: it is most holy.'),
(3, 3, 6, 29, 'Every male among the priests shall eat thereof: it is most holy.'),
(8, 3, 6, 29, 'Every male among the priests shall eat thereof: it is most holy.'),
(9, 3, 6, 29, 'Every male among the priests may eat thereof; it is most holy.'),
(6, 3, 6, 29, 'All the males among the priests shall eat thereof: it is most holy.'),
(14, 3, 6, 29, 'Every male among the priests doth eat it—it is most holy;'),
(11, 3, 6, 29, 'Every male among the priests shall eat it: it is holy of holies.'),
(13, 3, 6, 29, 'Every male among the priests shall eat of it: it is most holy.'),
(10, 3, 6, 29, 'Every male among the priests shall eat of it: it is most holy.'),
(1, 3, 6, 29, 'Any male among the priests may eat it; it is most holy.'),
(5, 3, 6, 29, 'Every male of priestly descent shall feed on its flesh, because it is the Holy of holies.'),
(7, 3, 6, 29, 'Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies.'),
(4, 3, 6, 30, 'And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile with in the holy place, shall be eaten: it shall be burnt in the fire.'),
(12, 3, 6, 30, 'And no sin-offering, of which any of the blood is brought into the tabernacle of the congregation to make reconciliation in the holy place, shall be eaten: it shall be burnt in the fire.'),
(3, 3, 6, 30, 'And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.'),
(8, 3, 6, 30, 'And no sin offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.'),
(9, 3, 6, 30, 'And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.'),
(6, 3, 6, 30, 'And no sin-offering whereof blood hath been brought to the tent of meeting, to make atonement in the sanctuary, shall be eaten: it shall be burned with fire.'),
(14, 3, 6, 30, 'and no sin-offering, any of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.'),
(11, 3, 6, 30, 'And all sin, the blood of which shall be brought into the tent of appointment to expiate in the holy place, shall not be eaten: it shall be burnt in fire.'),
(13, 3, 6, 30, 'No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.'),
(10, 3, 6, 30, 'No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.'),
(1, 3, 6, 30, 'But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.'),
(5, 3, 6, 30, 'For the victim that is slain for sin, whose blood is carried into the tabernacle of the testimony, for expiation in the Sanctuary, shall not be eaten, but it shall be consumed by fire.'),
(7, 3, 6, 30, 'For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.'),
(4, 3, 7, 1, 'Likewise this is the law of the trespass offering: it is most holy.'),
(12, 3, 7, 1, 'Likewise this is the law of the trespass-offering: it is most holy.'),
(3, 3, 7, 1, 'And this is the law of the trespass-offering: it is most holy.'),
(8, 3, 7, 1, 'And this is the law of the guilt offering: it is most holy.'),
(9, 3, 7, 1, 'And this is the law of the guilt-offering: it is most holy.'),
(6, 3, 7, 1, 'And this is the law of the trespass-offering—it is most holy:'),
(14, 3, 7, 1, 'And this is a law of the guilt-offering: it is most holy;'),
(11, 3, 7, 1, 'This the law of the trespass: it is holy of holies.'),
(13, 3, 7, 1, '“‘This is the law of the trespass offering. It is most holy.'),
(10, 3, 7, 1, '“’This is the law of the trespass offering. It is most holy.'),
(1, 3, 7, 1, '“Now this is the law of the guilt offering, which is most holy:'),
(5, 3, 7, 1, 'Likewise, this is the law of the sacrifice for a transgression. It is the Holy of holies.'),
(7, 3, 7, 1, 'This also is the law of the sacrifice for a trespass, it is most holy:'),
(4, 3, 7, 2, 'In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about on the altar.'),
(12, 3, 7, 2, 'In the place where they kill the burnt-offering shall they kill the trespass-offering: and the blood of it shall he sprinkle around upon the altar.'),
(3, 3, 7, 2, 'In the place where they kill the burnt-offering shall they kill the trespass-offering; and the blood thereof shall he sprinkle upon the altar round about.'),
(8, 3, 7, 2, 'In the place where they kill the burnt offering shall they kill the guilt offering: and the blood thereof shall he sprinkle upon the altar round about.'),
(9, 3, 7, 2, 'In the place where they kill the burnt-offering shall they kill the guilt-offering: and the blood thereof shall be dashed against the altar round about.'),
(6, 3, 7, 2, 'in the place where they slaughter the burnt-offering shall they slaughter the trespass-offering; and the blood thereof shall he sprinkle on the altar round about.'),
(14, 3, 7, 2, 'in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood one doth sprinkle on the altar round about,'),
(11, 3, 7, 2, 'In the place where they shall slaughter the burnt-offering they shall slaughter the trespass: and he shall sprinkle its blood upon the altar round about.'),
(13, 3, 7, 2, 'In the place where they kill the burnt offering, he shall kill the trespass offering; and its blood he shall sprinkle around on the altar.'),
(10, 3, 7, 2, 'In the place where they kill the burnt offering, he shall kill the trespass offering; and its blood he shall sprinkle around on the altar.'),
(1, 3, 7, 2, 'The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall splatter its blood on all sides of the altar.'),
(5, 3, 7, 2, 'Therefore, where the holocaust is immolated, the victim for a transgression shall also be slain. Its blood shall be poured out all around the altar.'),
(7, 3, 7, 2, 'Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.'),
(4, 3, 7, 3, 'And he shall offer of it all the fat thereof; the rump, and the fat that covers the inwards,'),
(12, 3, 7, 3, 'And he shall offer of it all its fat; the rump, and the fat that covereth the inwards,'),
(3, 3, 7, 3, 'And he shall offer of it all the fat thereof: the fat tail, and the fat that covereth the inwards,'),
(8, 3, 7, 3, 'And he shall offer of it all the fat thereof; the fat tail, and the fat that covereth the inwards,'),
(9, 3, 7, 3, 'And he shall offer of it all the fat thereof: the fat tail, and the fat that covereth the inwards,'),
(6, 3, 7, 3, 'And he shall present of it all the fat thereof; the fat tail and the fat that covereth the inwards,'),
(14, 3, 7, 3, 'and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,'),
(11, 3, 7, 3, 'And he shall bring from it all its fat; the fat tail, and the fat covering the bowels,'),
(13, 3, 7, 3, 'He shall offer all of its fat: the fat tail, and the fat that covers the innards,'),
(10, 3, 7, 3, 'He shall offer all of its fat: the fat tail, and the fat that covers the entrails,'),
(1, 3, 7, 3, 'And all the fat from it shall be offered: the fat tail, the fat that covers the entrails,'),
(5, 3, 7, 3, 'They shall offer from it: the rump, and the fat that covers the vital organs,'),
(7, 3, 7, 3, 'They shall offer thereof the rump and the fat that covereth the entrails:'),
(4, 3, 7, 4, 'And the two kidneys, and the fat that is on them, which is by the flanks, and the lobe that is above the liver, with the kidneys, it shall he take away:'),
(12, 3, 7, 4, 'And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, that shall he take away:'),
(3, 3, 7, 4, 'and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away;'),
(8, 3, 7, 4, 'and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away:'),
(9, 3, 7, 4, 'and the two kidneys, and the fat that is on them, which is by the loins, and the lobe above the liver, which he shall take away by the kidneys.'),
(6, 3, 7, 4, 'and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver, which he shall take away as far as the kidneys.'),
(14, 3, 7, 4, 'and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);'),
(11, 3, 7, 4, 'And the two kidneys, and the fat which is upon them, which is upon the loins, and the lobe upon the liver, with the kidneys, he shall take it away.'),
(13, 3, 7, 4, 'and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, shall he take away;'),
(10, 3, 7, 4, 'and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, shall he take away;'),
(1, 3, 7, 4, 'both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.'),
(5, 3, 7, 4, 'the two little kidneys, and the fat that is near the sides, and the mesh of the liver with the little kidneys.'),
(7, 3, 7, 4, 'The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys.'),
(4, 3, 7, 5, 'And the priest shall burn them on the altar for an offering made by fire to the LORD: it is a trespass offering.'),
(12, 3, 7, 5, 'And the priest shall burn them upon the altar for an offering made by fire to the LORD: it is a trespass-offering.'),
(3, 3, 7, 5, 'and the priest shall burn them upon the altar for an offering made by fire unto Jehovah: it is a trespass-offering.'),
(8, 3, 7, 5, 'and the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a guilt offering.'),
(9, 3, 7, 5, 'And the priest shall make them smoke upon the altar for an offering made by fire unto the LORD; it is a guilt-offering.'),
(6, 3, 7, 5, 'And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering.'),
(14, 3, 7, 5, 'and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it is a guilt-offering.'),
(11, 3, 7, 5, 'And the priest burnt them upon the altar, a sacrifice to Jehovah: it is a trespass.'),
(13, 3, 7, 5, 'and the priest shall burn them on the altar for an offering made by fire to Yahweh: it is a trespass offering.'),
(10, 3, 7, 5, 'and the priest shall burn them on the altar for an offering made by fire to the LORD: it is a trespass offering.'),
(1, 3, 7, 5, 'The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.'),
(5, 3, 7, 5, 'And the priest shall burn them upon the altar. It is the incense of the Lord on behalf of a transgression.'),
(7, 3, 7, 5, 'And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass.'),
(4, 3, 7, 6, 'Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.'),
(12, 3, 7, 6, 'Every male among the priests shall eat of it: it shall be eaten in the holy place: it is most holy.'),
(3, 3, 7, 6, 'Every male among the priests shall eat thereof: it shall be eaten in a holy place: it is most holy.'),
(8, 3, 7, 6, 'Every male among the priests shall eat thereof: it shall be eaten in a holy place: it is most holy.'),
(9, 3, 7, 6, 'Every male among the priests may eat thereof; it shall be eaten in a holy place; it is most holy.'),
(6, 3, 7, 6, 'Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy.'),
(14, 3, 7, 6, 'Every male among the priests doth eat it; in the holy place it is eaten—it is most holy;'),
(11, 3, 7, 6, 'Every male among the priests shall eat it: in the holy place it shall be eaten: it is holy of holies.'),
(13, 3, 7, 6, 'Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.'),
(10, 3, 7, 6, 'Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.'),
(1, 3, 7, 6, 'Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.'),
(5, 3, 7, 6, 'Every male of priestly descent shall feed on this flesh in a holy place, because it is the Holy of holies.'),
(7, 3, 7, 6, 'Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.'),
(4, 3, 7, 7, 'As the sin offering is, so is the trespass offering: there is one law for them: the priest that makes atonement therewith shall have it.'),
(12, 3, 7, 7, 'As the sin-offering is, so is the trespass-offering: there is one law for them: the priest that maketh atonement with it shall have it.'),
(3, 3, 7, 7, 'As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.'),
(8, 3, 7, 7, 'As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.'),
(9, 3, 7, 7, 'As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.'),
(6, 3, 7, 7, 'As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest’s who maketh atonement therewith.'),
(14, 3, 7, 7, 'as is a sin-offering, so is a guilt-offering; one law is for them; the priest who maketh atonement by it—it is his.'),
(11, 3, 7, 7, 'As the sin, so the trespass: one law for them: the priest who shall expiate upon it, to him it shall be.'),
(13, 3, 7, 7, '“‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.'),
(10, 3, 7, 7, '“’As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.'),
(1, 3, 7, 7, 'The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.'),
(5, 3, 7, 7, 'Just as the sacrifice for sin is offered, so also for a transgression; one law shall be for both sacrifices. It shall belong to the priest who offers it.'),
(7, 3, 7, 7, 'As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.'),
(4, 3, 7, 8, 'And the priest that offers any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he has offered.'),
(12, 3, 7, 8, 'And the priest that offereth any man’s burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.'),
(3, 3, 7, 8, 'And the priest that offereth any man’s burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.'),
(8, 3, 7, 8, 'And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.'),
(9, 3, 7, 8, 'And the priest that offereth any man’s burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.'),
(6, 3, 7, 8, 'And [as to] the priest that presenteth any man’s burnt-offering, the skin of the burnt-offering which he hath presented shall be the priest’s for himself.'),
(14, 3, 7, 8, '‘And the priest who is bringing near any man’s burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest’s, his own;'),
(11, 3, 7, 8, 'And the priest bringing near a man’s burnt-offering, the skin of the burnt-offering which was brought near for the priest, to him it shall be.'),
(13, 3, 7, 8, 'The priest who offers any man’s burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.'),
(10, 3, 7, 8, 'The priest who offers any man’s burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.'),
(1, 3, 7, 8, 'As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.'),
(5, 3, 7, 8, 'The priest who offers the victim of holocaust shall have its skin.'),
(7, 3, 7, 8, 'The priest that offereth the victim of holocaust, shall have the skin thereof.'),
(4, 3, 7, 9, 'And all the meat offering that is baked in the oven, and all that is dressed in the frying pan, and in the pan, shall be the priest’s that offers it.'),
(12, 3, 7, 9, 'And all the meat-offering that is baked in the oven, and all that is dressed in the frying-pan, and in the pan, shall be the priest’s that offereth it.'),
(3, 3, 7, 9, 'And every meal-offering that is baken in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest’s that offereth it.'),
(8, 3, 7, 9, 'And every meal offering that is baken in the oven, and all that is dressed in the frying pan, and on the baking pan, shall be the priest’s that offereth it.'),
(9, 3, 7, 9, 'And every meal-offering that is baked in the oven, and all that is dressed in the stewing-pan, and on the griddle, shall be the priest’s that offereth it.'),
(6, 3, 7, 9, 'And every oblation that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest’s who offereth it; to him it shall belong.'),
(14, 3, 7, 9, 'and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, is the priest’s who is bringing it near; it is his;'),
(11, 3, 7, 9, 'And every gift which shall be baked in an oven, and all being done in a pot and upon the frying-pan, to the priest bringing it, to him it shall be.'),
(13, 3, 7, 9, 'Every meal offering that is baked in the oven, and all that is dressed in the pan, and on the griddle, shall be the priest’s who offers it.'),
(10, 3, 7, 9, 'Every meal offering that is baked in the oven, and all that is dressed in the pan, and on the griddle, shall be the priest’s who offers it.'),
(1, 3, 7, 9, 'Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,'),
(5, 3, 7, 9, 'And every sacrifice of fine wheat flour which is baked in the oven, and whatever is prepared on the oven grating or in the frying pan, shall be for the priest who offers it.'),
(7, 3, 7, 9, 'And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest’s that offereth it:'),
(4, 3, 7, 10, 'And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.'),
(12, 3, 7, 10, 'And every meat-offering mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.'),
(3, 3, 7, 10, 'And every meal-offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.'),
(8, 3, 7, 10, 'And every meal offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.'),
(9, 3, 7, 10, 'And every meal-offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.'),
(6, 3, 7, 10, 'And every oblation, mingled with oil, and dry, shall all the sons of Aaron have, one as the other.'),
(14, 3, 7, 10, 'and every present, mixed with oil or dry, is for all the sons of Aaron—one as another.'),
(11, 3, 7, 10, 'And every gift mixed with oil, and dry, to all the sons of Aaron it shall be, each as his brother.'),
(13, 3, 7, 10, 'Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another.'),
(10, 3, 7, 10, 'Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another.'),
(1, 3, 7, 10, 'and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.'),
(5, 3, 7, 10, 'Whether these will be sprinkled with oil, or left dry, an equal measure shall be divided to each one of the sons of Aaron.'),
(7, 3, 7, 10, 'Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.'),
(4, 3, 7, 11, 'And this is the law of the sacrifice of peace offerings, which he shall offer to the LORD.'),
(12, 3, 7, 11, 'And this is the law of the sacrifice of peace-offerings, which he shall offer to the LORD.'),
(3, 3, 7, 11, 'And this is the law of the sacrifice of peace-offerings, which one shall offer unto Jehovah.'),
(8, 3, 7, 11, 'And this is the law of the sacrifice of peace offerings, which one shall offer unto the LORD.'),
(9, 3, 7, 11, 'And this is the law of the sacrifice of peace-offerings, which one may offer unto the LORD.'),
(6, 3, 7, 11, 'And this is the law of the sacrifice of peace-offering, which [a man] shall present to Jehovah.'),
(14, 3, 7, 11, 'And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah:'),
(11, 3, 7, 11, 'And this the law of the sacrifice of peace which he shall bring to Jehovah.'),
(13, 3, 7, 11, '“‘This is the law of the sacrifice of peace offerings, which one shall offer to Yahweh.'),
(10, 3, 7, 11, '“’This is the law of the sacrifice of peace offerings, which one shall offer to the LORD.'),
(1, 3, 7, 11, 'Now this is the law of the peace offering that one may present to the LORD:'),
(5, 3, 7, 11, 'This is the law of the victim of peace offerings, which is offered to the Lord.'),
(7, 3, 7, 11, 'This is the law of the sacrifice of peace offerings that is offered to the Lord.'),
(4, 3, 7, 12, 'If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.'),
(12, 3, 7, 12, 'If he shall offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.'),
(3, 3, 7, 12, 'If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked.'),
(8, 3, 7, 12, 'If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked.'),
(9, 3, 7, 12, 'If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers spread with oil, and cakes mingled with oil, of fine flour soaked.'),
(6, 3, 7, 12, 'If he present it for a thanksgiving, then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour saturated with oil, cakes mingled with oil.'),
(14, 3, 7, 12, 'if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;'),
(11, 3, 7, 12, 'If for praise he shall bring it, and he brought with the sacrifice of praise, unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and fine flour dipped, cakes mixed in oil.'),
(13, 3, 7, 12, 'If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil.'),
(10, 3, 7, 12, 'If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil.'),
(1, 3, 7, 12, 'If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.'),
(5, 3, 7, 12, 'If the oblation will be an act for giving thanks, they shall offer bread without leaven sprinkled with oil, and unleavened wafers anointed with oil, and fine wheat flour fried, and cakes sprinkled and mixed with oil,'),
(7, 3, 7, 12, 'If the oblation be for thanksgiving, they shall offer leaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil:'),
(4, 3, 7, 13, 'Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.'),
(12, 3, 7, 13, 'Besides the cakes, he shall offer for his offering, leavened bread, with the sacrifice of thanksgiving of his peace-offerings.'),
(3, 3, 7, 13, 'With cakes of leavened bread he shall offer his oblation with the sacrifice of his peace-offerings for thanksgiving.'),
(8, 3, 7, 13, 'With cakes of leavened bread he shall offer his oblation with the sacrifice of his peace offerings for thanksgiving.'),
(9, 3, 7, 13, 'With cakes of leavened bread he shall present his offering with the sacrifice of his peace-offerings for thanksgiving.'),
(6, 3, 7, 13, 'Besides the cakes, he shall present his offering of leavened bread with the sacrifice of his peace-offering of thanksgiving.'),
(14, 3, 7, 13, 'besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings;'),
(11, 3, 7, 13, 'With the cakes, leavened bread he shall bring, an offering upon the sacrifice of praise of his peace.'),
(13, 3, 7, 13, 'With cakes of leavened bread he shall offer his offering with the sacrifice of his peace offerings for thanksgiving.'),
(10, 3, 7, 13, 'With cakes of leavened bread he shall offer his offering with the sacrifice of his peace offerings for thanksgiving.'),
(1, 3, 7, 13, 'Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread.'),
(5, 3, 7, 13, 'and also, leavened bread with the sacrifice of thanksgiving, which is immolated for peace offerings.'),
(7, 3, 7, 13, 'Moreover leaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:'),
(4, 3, 7, 14, 'And of it he shall offer one out of the whole oblation for an heave offering to the LORD, and it shall be the priest’s that sprinkles the blood of the peace offerings.'),
(12, 3, 7, 14, 'And of it he shall offer one out of the whole oblation for a heave-offering to the LORD, and it shall be the priest’s that sprinkleth the blood of the peace-offerings.'),
(3, 3, 7, 14, 'And of it he shall offer one out of each oblation for a heave-offering unto Jehovah; it shall be the priest’s that sprinkleth the blood of the peace-offerings.'),
(8, 3, 7, 14, 'And of it he shall offer one out of each oblation for an heave offering unto the LORD; it shall be the priest’s that sprinkleth the blood of the peace offerings.'),
(9, 3, 7, 14, 'And of it he shall present one out of each offering for a gift unto the LORD; it shall be the priest’s that dasheth the blood of the peace-offerings against the altar.'),
(6, 3, 7, 14, 'And of it he shall present one out of the whole offering as a heave-offering to Jehovah; to the priest that sprinkleth the blood of the peace-offering, to him it shall belong.'),
(14, 3, 7, 14, 'and he hath brought near out of it one of the whole offering—a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings—it is his;'),
(11, 3, 7, 14, 'And he brought from it one from all the offering an oblation to Jehovah, for the priest sprinkling the blood of peace, to him it shall be.'),
(13, 3, 7, 14, 'Of it he shall offer one out of each offering for a heave offering to Yahweh. It shall be the priest’s who sprinkles the blood of the peace offerings.'),
(10, 3, 7, 14, 'Of it he shall offer one out of each offering for a heave offering to the LORD. It shall be the priest’s who sprinkles the blood of the peace offerings.'),
(1, 3, 7, 14, 'From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.'),
(5, 3, 7, 14, 'Of these, one shall be offered to the Lord as the first-fruits, and one shall be for the priest who will pour out the blood of the victim.'),
(7, 3, 7, 14, 'Of which one shall be offered to the Lord for firstfruits, and shall be the priest’s that shall pour out the blood of the victim.'),
(4, 3, 7, 15, 'And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.'),
(12, 3, 7, 15, 'And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.'),
(3, 3, 7, 15, 'And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning.'),
(8, 3, 7, 15, 'And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning.'),
(9, 3, 7, 15, 'And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his offering; he shall not leave any of it until the morning.'),
(6, 3, 7, 15, 'And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented; he shall not let any of it remain until the morning.'),
(14, 3, 7, 15, 'as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.'),
(11, 3, 7, 15, 'And the flesh of the sacrifice of praise of his peace, in the day of his offering shall be eaten; he shall not leave from it till morning.'),
(13, 3, 7, 15, 'The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.'),
(10, 3, 7, 15, 'The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.'),
(1, 3, 7, 15, 'The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.'),
(5, 3, 7, 15, 'The flesh of it shall be eaten on the same day; neither shall any of it remain until morning.'),
(7, 3, 7, 15, 'And the flesh of it shall be eaten the same day, neither shall any of it remain until the morning.'),
(4, 3, 7, 16, 'But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice: and on the morrow also the remainder of it shall be eaten:'),
(12, 3, 7, 16, 'But if the sacrifice of his offering shall be a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:'),
(3, 3, 7, 16, 'But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:'),
(8, 3, 7, 16, 'But if the sacrifice of his oblation be a vow, or a freewill offering, it shall be eaten on the day that he offereth his sacrifice: and on the morrow that which remaineth of it shall be eaten:'),
(9, 3, 7, 16, 'But if the sacrifice of his offering be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it may be eaten.'),
(6, 3, 7, 16, 'And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten the same day that he presented his sacrifice; on the morrow also the remainder of it shall be eaten;'),
(14, 3, 7, 16, 'And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;'),
(11, 3, 7, 16, 'And if a vow or a voluntary gift, the sacrifice of his offering in the day he brought it, his sacrifice it shall be eaten; and from the morrow that remaining from it shall be eaten.'),
(13, 3, 7, 16, '“‘But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten:'),
(10, 3, 7, 16, '“’But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten:'),
(1, 3, 7, 16, 'If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.'),
(5, 3, 7, 16, 'If anyone, by a vow or of his own accord, will have offered a sacrifice, it shall be eaten in a similar manner on the same day. But then if any of it will have remained until tomorrow, it is lawful to eat it.'),
(7, 3, 7, 16, 'If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:'),
(4, 3, 7, 17, 'But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.'),
(12, 3, 7, 17, 'But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.'),
(3, 3, 7, 17, 'but that which remaineth of the flesh of the sacrifice on the third day shall be burnt with fire.'),
(8, 3, 7, 17, 'but that which remaineth of the flesh of the sacrifice on the third day shall be burnt with fire.'),
(9, 3, 7, 17, 'But that which remaineth of the flesh of the sacrifice on the third day shall be burnt with fire.'),
(6, 3, 7, 17, 'and the remainder of the flesh of the sacrifice on the third day shall be burned with fire.'),
(14, 3, 7, 17, 'and the remnant of the flesh of the sacrifice on the third day with fire is burnt;'),
(11, 3, 7, 17, 'And the remainder from the flesh of the sacrifice in the third day shall be burnt in fire.'),
(13, 3, 7, 17, 'but what remains of the flesh of the sacrifice on the third day shall be burned with fire.'),
(10, 3, 7, 17, 'but what remains of the flesh of the sacrifice on the third day shall be burned with fire.'),
(1, 3, 7, 17, 'But any meat of the sacrifice remaining until the third day must be burned up.'),
(5, 3, 7, 17, 'Then whatever will be found on the third day shall be consumed with fire.'),
(7, 3, 7, 17, 'But whatsoever shall be found on the third day shall be consumed with fire.'),
(4, 3, 7, 18, 'And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him that offers it: it shall be an abomination, and the soul that eats of it shall bear his iniquity.'),
(12, 3, 7, 18, 'And if any of the flesh of the sacrifice of his peace-offerings shall be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him that offereth it; it shall be an abomination, and the soul that eateth of it shall bear his iniquity.'),
(3, 3, 7, 18, 'And if any of the flesh of the sacrifice of his peace-offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.'),
(8, 3, 7, 18, 'And if any of the flesh of the sacrifice of his peace offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.'),
(9, 3, 7, 18, 'And if any of the flesh of the sacrifice of his peace-offerings be at all eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it; it shall be an abhorred thing, and the soul that eateth of it shall bear his iniquity.'),
(6, 3, 7, 18, 'And if [any] of the flesh of the sacrifice of his peace-offering be eaten at all on the third day, it shall not be accepted, it shall not be reckoned to him that hath presented it; it shall be an unclean thing, and the soul that eateth of it shall bear his iniquity.'),
(14, 3, 7, 18, 'and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.'),
(11, 3, 7, 18, 'And if eating, he shall eat from the flesh of the sacrifice of his peace in the third day, it shall not be accepted; he bringing it near, it shall not be imputed to him: it shall be an abomination, and the soul eating from it shall bear its iniquity.'),
(13, 3, 7, 18, 'If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.'),
(10, 3, 7, 18, 'If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.'),
(1, 3, 7, 18, 'If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.'),
(5, 3, 7, 18, 'If anyone will have eaten from the flesh of the victim of peace offerings on the third day, the oblation will be nullified; neither will it benefit the one who offered it. But instead, whatever soul will contaminate itself with such foods will be guilty of a betrayal.'),
(7, 3, 7, 18, 'If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect, neither shall it profit the offerer: yea rather whatsoever soul shall defile itself with such meat, shall be guilty of transgression.'),
(4, 3, 7, 19, 'And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.'),
(12, 3, 7, 19, 'And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that shall be clean shall eat of it.'),
(3, 3, 7, 19, 'And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean shall eat thereof:'),
(8, 3, 7, 19, 'And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean shall eat thereof:'),
(9, 3, 7, 19, 'And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean may eat thereof.'),
(6, 3, 7, 19, 'And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat [the] flesh.'),
(14, 3, 7, 19, '‘And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;'),
(11, 3, 7, 19, 'And the flesh which shall touch upon any unclean thing shall not be eaten; it shall be burnt in fire: and of all clean flesh, the flesh shall be eaten.'),
(13, 3, 7, 19, '“‘The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the flesh, everyone who is clean may eat it;'),
(10, 3, 7, 19, '“’The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the flesh, everyone who is clean may eat it;'),
(1, 3, 7, 19, 'Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it.'),
(5, 3, 7, 19, 'The flesh that has touched anything unclean shall not be eaten, but it shall be burnt with fire. He that is clean will feed on it.'),
(7, 3, 7, 19, 'The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean shall eat of it.'),
(4, 3, 7, 20, 'But the soul that eats of the flesh of the sacrifice of peace offerings, that pertain to the LORD, having his uncleanness on him, even that soul shall be cut off from his people.'),
(12, 3, 7, 20, 'But the soul that eateth of the flesh of the sacrifice of peace-offerings that pertain to the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.'),
(3, 3, 7, 20, 'but the soul that eateth of the flesh of the sacrifice of peace-offerings, that pertain unto Jehovah, having his uncleanness upon him, that soul shall be cut off from his people.'),
(8, 3, 7, 20, 'but the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, that soul shall be cut off from his people.'),
(9, 3, 7, 20, 'But the soul that eateth of the flesh of the sacrifice of peace-offerings, that pertain unto the LORD, having his uncleanness upon him, that soul shall be cut off from his people.'),
(6, 3, 7, 20, 'But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples.'),
(14, 3, 7, 20, 'and the person who eateth of the flesh of the sacrifice of the peace-offerings which are Jehovah’s, and his uncleanness upon him, even that person hath been cut off from his people.'),
(11, 3, 7, 20, 'And the soul which shall eat the flesh of the sacrifice of peace which to Jehovah, and his uncleanness upon him, that soul was cut off from its people.'),
(13, 3, 7, 20, 'but the soul who eats of the flesh of the sacrifice of peace offerings, that belongs to Yahweh, having his uncleanness on him, that soul shall be cut off from his people.'),
(10, 3, 7, 20, 'but the soul who eats of the flesh of the sacrifice of peace offerings, that belongs to the LORD, having his uncleanness on him, that soul shall be cut off from his people.'),
(1, 3, 7, 20, 'But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.'),
(5, 3, 7, 20, 'If a soul which is polluted will have eaten from the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall perish from his people.'),
(7, 3, 7, 20, 'If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.'),
(4, 3, 7, 21, 'Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain to the LORD, even that soul shall be cut off from his people.'),
(12, 3, 7, 21, 'Moreover, the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace-offerings which pertain to the LORD, even that soul shall be cut off from his people.'),
(3, 3, 7, 21, 'And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offerings, which pertain unto Jehovah, that soul shall be cut off from his people.'),
(8, 3, 7, 21, 'And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, that soul shall be cut off from his people.'),
(9, 3, 7, 21, 'And when any one shall touch any unclean thing, whether it be the uncleanness of man, or an unclean beast, or any unclean detestable thing, and eat of the flesh of the sacrifice of peace-offerings, which pertain unto the LORD, that soul shall be cut off from his people.'),
(6, 3, 7, 21, 'And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.'),
(14, 3, 7, 21, 'And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which are Jehovah’s, even that person hath been cut off from his people.’'),
(11, 3, 7, 21, 'And when a soul shall touch upon anything unclean, upon the uncleanness of man, or upon unclean cattle, or upon any abominable unclean thing, and eat from the flesh of the sacrifice of peace, which is to Jehovah, that soul was cut off from its people.'),
(13, 3, 7, 21, 'When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of peace offerings, which belong to Yahweh, that soul shall be cut off from his people.’”'),
(10, 3, 7, 21, 'When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of peace offerings, which belong to the LORD, that soul shall be cut off from his people.’”'),
(1, 3, 7, 21, 'If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”'),
(5, 3, 7, 21, 'And whoever will have touched the uncleanness of man, or of beast, or of anything which is able to defile, and who will have eaten from this kind of flesh, shall be cut off from his people.'),
(7, 3, 7, 21, 'And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh, shall be cut off from his people.'),
(4, 3, 7, 22, 'And the LORD spoke to Moses, saying,'),
(12, 3, 7, 22, 'And the LORD spoke to Moses, saying,'),
(3, 3, 7, 22, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 7, 22, 'And the LORD spake unto Moses, saying,'),
(9, 3, 7, 22, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 7, 22, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 7, 22, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 7, 22, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 7, 22, 'Yahweh spoke to Moses, saying,'),
(10, 3, 7, 22, 'The LORD spoke to Moses, saying,'),
(1, 3, 7, 22, 'Then the LORD said to Moses,'),
(5, 3, 7, 22, 'And the Lord spoke to Moses, saying:'),
(7, 3, 7, 22, 'And the Lord spoke to Moses, saying:'),
(4, 3, 7, 23, 'Speak to the children of Israel, saying, You shall eat no manner of fat, of ox, or of sheep, or of goat.'),
(12, 3, 7, 23, 'Speak to the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.'),
(3, 3, 7, 23, 'Speak unto the children of Israel, saying, Ye shall eat no fat, of ox, or sheep, or goat.'),
(8, 3, 7, 23, 'Speak unto the children of Israel, saying, Ye shall eat no fat, of ox, or sheep, or goat.'),
(9, 3, 7, 23, 'Speak unto the children of Israel, saying: Ye shall eat no fat, of ox, or sheep, or goat.'),
(6, 3, 7, 23, 'Speak unto the children of Israel, saying, No fat, of ox, or of sheep, or of goat shall ye eat.'),
(14, 3, 7, 23, '‘Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;'),
(11, 3, 7, 23, 'Speak to the sons of Israel, saying, Any fat of ox, and lamb, and goat, ye shall not eat.'),
(13, 3, 7, 23, '“Speak to the children of Israel, saying, ‘You shall eat no fat, of bull, or sheep, or goat.'),
(10, 3, 7, 23, '“Speak to the children of Israel, saying, ‘You shall eat no fat, of bull, or sheep, or goat.'),
(1, 3, 7, 23, '“Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.'),
(5, 3, 7, 23, 'Say to the sons of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.'),
(7, 3, 7, 23, 'Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.'),
(4, 3, 7, 24, 'And the fat of the beast that dies of itself, and the fat of that which is torn with beasts, may be used in any other use: but you shall in no wise eat of it.'),
(12, 3, 7, 24, 'And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used for any other purpose; but ye shall in no wise eat of it.'),
(3, 3, 7, 24, 'And the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service; but ye shall in no wise eat of it.'),
(8, 3, 7, 24, 'And the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service: but ye shall in no wise eat of it.'),
(9, 3, 7, 24, 'And the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service; but ye shall in no wise eat of it.'),
(6, 3, 7, 24, 'But the fat of a dead carcase, and the fat of that which is torn, may be used in any other use; but ye shall in no wise eat it.'),
(14, 3, 7, 24, 'and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;'),
(11, 3, 7, 24, 'And the fat of a carcass, and the fat of the torn in pieces shall be worked for all work; and eating, ye shall not eat it.'),
(13, 3, 7, 24, 'The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.'),
(10, 3, 7, 24, 'The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.'),
(1, 3, 7, 24, 'The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.'),
(5, 3, 7, 24, 'The fat of a carcass that has died on its own, or of an animal that has been seized by a wild beast, you shall have for various uses.'),
(7, 3, 7, 24, 'The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.'),
(4, 3, 7, 25, 'For whoever eats the fat of the beast, of which men offer an offering made by fire to the LORD, even the soul that eats it shall be cut off from his people.'),
(12, 3, 7, 25, 'For whoever eateth the fat of the beast, of which men offer an offering made by fire to the LORD, even the soul that eateth it shall be cut off from his people.'),
(3, 3, 7, 25, 'For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto Jehovah, even the soul that eateth it shall be cut off from his people.'),
(8, 3, 7, 25, 'For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.'),
(9, 3, 7, 25, 'For whosoever eateth the fat of the beast, of which men present an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.'),
(6, 3, 7, 25, 'For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah, the soul that hath eaten shall be cut off from his peoples.'),
(14, 3, 7, 25, 'for whoever eateth the fat of the beast, of which one bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.'),
(11, 3, 7, 25, 'For every one eating the fat from the cattle that will be brought from it, a sacrifice to Jehovah, and the soul eating was cut off from its people.'),
(13, 3, 7, 25, 'For whoever eats the fat of the animal, of which men offer an offering made by fire to Yahweh, even the soul who eats it shall be cut off from his people.'),
(10, 3, 7, 25, 'For whoever eats the fat of the animal, of which men offer an offering made by fire to the LORD, even the soul who eats it shall be cut off from his people.'),
(1, 3, 7, 25, 'If anyone eats the fat of an animal from which a food offering may be presented to the LORD, the one who eats it must be cut off from his people.'),
(5, 3, 7, 25, 'If anyone will have eaten the fat which ought to be offered as a burnt sacrifice of the Lord, he shall perish from his people.'),
(7, 3, 7, 25, 'If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people.'),
(4, 3, 7, 26, 'Moreover you shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.'),
(12, 3, 7, 26, 'Moreover, ye shall eat no manner of blood, whether of fowl or of beast, in any of your dwellings.'),
(3, 3, 7, 26, 'And ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.'),
(8, 3, 7, 26, 'And ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.'),
(9, 3, 7, 26, 'And ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.'),
(6, 3, 7, 26, 'And no blood shall ye eat in any of your dwellings, whether it be of fowl or of cattle.'),
(14, 3, 7, 26, '‘And any blood ye do not eat in all your dwellings, of fowl, or of beast;'),
(11, 3, 7, 26, 'And any blood ye shall not eat in any of your dwellings, of fowl, and of cattle.'),
(13, 3, 7, 26, 'You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.'),
(10, 3, 7, 26, 'You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.'),
(1, 3, 7, 26, 'You must not eat the blood of any bird or animal in any of your dwellings.'),
(5, 3, 7, 26, 'Likewise, you shall not take as food the blood of any animals at all, whether of birds or beasts.'),
(7, 3, 7, 26, 'Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts.'),
(4, 3, 7, 27, 'Whatever soul it be that eats any manner of blood, even that soul shall be cut off from his people.'),
(12, 3, 7, 27, 'Whatever soul it may be that eateth any manner of blood, even that soul shall be cut off from his people.'),
(3, 3, 7, 27, 'Whosoever it be that eateth any blood, that soul shall be cut off from his people.'),
(8, 3, 7, 27, 'Whosoever it be that eateth any blood, that soul shall be cut off from his people.'),
(9, 3, 7, 27, 'Whosoever it be that eateth any blood, that soul shall be cut off from his people.'),
(6, 3, 7, 27, 'Whatever soul it be that eateth any manner of blood, that soul shall be cut off from his peoples.'),
(14, 3, 7, 27, 'any person who eateth any blood, even that person hath been cut off from his people.’'),
(11, 3, 7, 27, 'Every soul which shall eat any blood, and that soul was cut off from its people.'),
(13, 3, 7, 27, 'Whoever it is who eats any blood, that soul shall be cut off from his people.’”'),
(10, 3, 7, 27, 'Whoever it is who eats any blood, that soul shall be cut off from his people.’”'),
(1, 3, 7, 27, 'If anyone eats blood, that person must be cut off from his people.’”'),
(5, 3, 7, 27, 'Every soul that will have eaten blood shall perish from his people.'),
(7, 3, 7, 27, 'Every one that eateth blood, shall perish from among the people.'),
(4, 3, 7, 28, 'And the LORD spoke to Moses, saying,'),
(12, 3, 7, 28, 'And the LORD spoke to Moses, saying,'),
(3, 3, 7, 28, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 7, 28, 'And the LORD spake unto Moses, saying,'),
(9, 3, 7, 28, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 7, 28, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 7, 28, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 7, 28, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 7, 28, 'Yahweh spoke to Moses, saying,'),
(10, 3, 7, 28, 'The LORD spoke to Moses, saying,'),
(1, 3, 7, 28, 'Then the LORD said to Moses,'),
(5, 3, 7, 28, 'And the Lord spoke to Moses, saying:'),
(7, 3, 7, 28, 'And the Lord spoke to Moses, saying:'),
(4, 3, 7, 29, 'Speak to the children of Israel, saying, He that offers the sacrifice of his peace offerings to the LORD shall bring his oblation to the LORD of the sacrifice of his peace offerings.'),
(12, 3, 7, 29, 'Speak to the children of Israel, saying, He that offereth the sacrifice of his peace-offerings to the LORD, shall bring his oblation to the LORD of the sacrifice of his peace-offerings.'),
(3, 3, 7, 29, 'Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace-offerings unto Jehovah shall bring his oblation unto Jehovah out of the sacrifice of his peace-offerings:'),
(8, 3, 7, 29, 'Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD out of the sacrifice of his peace offerings:'),
(9, 3, 7, 29, 'Speak unto the children of Israel, saying: He that offereth his sacrifice of peace-offerings unto the LORD shall bring his offering unto the LORD out of his sacrifice of peace-offerings.'),
(6, 3, 7, 29, 'Speak unto the children of Israel, saying, He that presenteth the sacrifice of his peace-offering to Jehovah shall bring his offering to Jehovah of the sacrifice of his peace-offering.'),
(14, 3, 7, 29, '‘Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;'),
(11, 3, 7, 29, 'Speak to the sons of Israel, saying, He bringing near the sacrifice of his peace to Jehovah, shall brine his offering to Jehovah from the sacrifice of his peace.'),
(13, 3, 7, 29, '“Speak to the children of Israel, saying, ‘He who offers the sacrifice of his peace offerings to Yahweh shall bring his offering to Yahweh out of the sacrifice of his peace offerings.'),
(10, 3, 7, 29, '“Speak to the children of Israel, saying, ‘He who offers the sacrifice of his peace offerings to the LORD shall bring his offering to the LORD out of the sacrifice of his peace offerings.'),
(1, 3, 7, 29, '“Speak to the Israelites and say, ‘Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD.'),
(5, 3, 7, 29, 'Speak to the sons of Israel, saying: Whoever offers a victim of peace offerings to the Lord, let him also offer at the same time a sacrifice, that is, its libations.'),
(7, 3, 7, 29, 'Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.'),
(4, 3, 7, 30, 'His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.'),
(12, 3, 7, 30, 'His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, that shall he bring, that the breast may be waved for a wave-offering before the LORD.'),
(3, 3, 7, 30, 'his own hands shall bring the offerings of Jehovah made by fire; the fat with the breast shall he bring, that the breast may be waved for a wave-offering before Jehovah.'),
(8, 3, 7, 30, 'his own hands shall bring the offerings of the LORD made by fire; the fat with the breast shall he bring, that the breast may be waved for a wave offering before the LORD.'),
(9, 3, 7, 30, 'His own hands shall bring the offerings of the LORD made by fire: the fat with the breast shall he bring, that the breast may be waved for a wave-offering before the LORD.'),
(6, 3, 7, 30, 'His own hands shall bring Jehovah’s offerings by fire, the fat with the breast shall he bring: the breast, that it may be waved as a wave-offering before Jehovah.'),
(14, 3, 7, 30, 'his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it—a wave-offering before Jehovah.'),
(11, 3, 7, 30, 'His hands shall bring the sacrifices of Jehovah: the fat upon the breast he shall bring it, the breast to lift it up a waving before Jehovah.'),
(13, 3, 7, 30, 'With his own hands he shall bring the offerings of Yahweh made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before Yahweh.'),
(10, 3, 7, 30, 'With his own hands he shall bring the offerings of the LORD made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before the LORD.'),
(1, 3, 7, 30, 'With his own hands he is to bring the food offerings to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD.'),
(5, 3, 7, 30, 'He shall hold in his hands the fat of the victim, and the breast. And when he will have offered and consecrated both to the Lord, he shall deliver them to the priest,'),
(7, 3, 7, 30, 'He shall hold in his hands the fat of the victim, and the breast: and when he hath offered and consecrated both to the Lord, he shall deliver them to the priest,'),
(4, 3, 7, 31, 'And the priest shall burn the fat on the altar: but the breast shall be Aaron’s and his sons’.'),
(12, 3, 7, 31, 'And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.'),
(3, 3, 7, 31, 'And the priest shall burn the fat upon the altar; but the breast shall be Aaron’s and his sons’.'),
(8, 3, 7, 31, 'And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.'),
(9, 3, 7, 31, 'And the priest shall make the fat smoke upon the altar; but the breast shall be Aaron’s and his sons’.'),
(6, 3, 7, 31, 'And the priest shall burn the fat on the altar; and the breast shall be Aaron’s and his sons’.'),
(14, 3, 7, 31, '‘And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron’s and his sons;'),
(11, 3, 7, 31, 'And the priest burnt the fat upon the altar: and the breast was to Aaron and to his sons.'),
(13, 3, 7, 31, 'The priest shall burn the fat on the altar, but the breast shall be Aaron’s and his sons’.'),
(10, 3, 7, 31, 'The priest shall burn the fat on the altar, but the breast shall be Aaron’s and his sons’.'),
(1, 3, 7, 31, 'The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.'),
(5, 3, 7, 31, 'who shall burn the fat upon the altar. But the breast shall be for Aaron and his sons.'),
(7, 3, 7, 31, 'Who shall burn the fat upon the altar, but the breast shall be Aaron’s and his sons’.'),
(4, 3, 7, 32, 'And the right shoulder shall you give to the priest for an heave offering of the sacrifices of your peace offerings.'),
(12, 3, 7, 32, 'And the right shoulder shall ye give to the priest for a heave-offering of the sacrifices of your peace-offerings.'),
(3, 3, 7, 32, 'And the right thigh shall ye give unto the priest for a heave-offering out of the sacrifices of your peace-offerings.'),
(8, 3, 7, 32, 'And the right thigh shall ye give unto the priest for an heave offering out of the sacrifices of your peace offerings.'),
(9, 3, 7, 32, 'And the right thigh shall ye give unto the priest for a heave-offering out of your sacrifices of peace-offerings.'),
(6, 3, 7, 32, 'And the right shoulder of the sacrifices of your peace-offerings shall ye give as a heave-offering unto the priest.'),
(14, 3, 7, 32, 'and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;'),
(11, 3, 7, 32, 'And the right leg ye shall give an oblation to the priest from the sacrifices of your peace.'),
(13, 3, 7, 32, 'The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings.'),
(10, 3, 7, 32, 'The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings.'),
(1, 3, 7, 32, 'And you are to give the right thigh to the priest as a contribution from your peace offering.'),
(5, 3, 7, 32, 'Likewise also, the right shoulder of the victim of peace offerings shall fall to the priest as first-fruits.'),
(7, 3, 7, 32, 'The right shoulder also of the victims of peace offerings shall fall to the priest for firstfruits.'),
(4, 3, 7, 33, 'He among the sons of Aaron, that offers the blood of the peace offerings, and the fat, shall have the right shoulder for his part.'),
(12, 3, 7, 33, 'He among the sons’ of Aaron that offereth the blood of the peace-offerings, and the fat, shall have the right shoulder for his part.'),
(3, 3, 7, 33, 'He among the sons of Aaron that offereth the blood of the peace-offerings, and the fat, shall have the right thigh for a portion.'),
(8, 3, 7, 33, 'He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right thigh for a portion.'),
(9, 3, 7, 33, 'He among the sons of Aaron, that offereth the blood of the peace-offerings, and the fat, shall have the right thigh for a portion.'),
(6, 3, 7, 33, 'He of the sons of Aaron that presenteth the blood of the peace-offerings, and the fat, shall have the right shoulder for [his] part.'),
(14, 3, 7, 33, 'he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.'),
(11, 3, 7, 33, 'And he bringing near the blood of the peace, and the fat, from the sons of Aaron, to him shall be the right leg for a portion.'),
(13, 3, 7, 33, 'He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion.'),
(10, 3, 7, 33, 'He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion.'),
(1, 3, 7, 33, 'The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion.'),
(5, 3, 7, 33, 'Among the sons of Aaron, whoever will have offered the blood and the fat, the same one shall also have the right shoulder for his portion.'),
(7, 3, 7, 33, 'He among the sons of Aaron, that offereth the blood, and the fat, he shall have the right shoulder also for his portion.'),
(4, 3, 7, 34, 'For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons by a statute for ever from among the children of Israel.'),
(12, 3, 7, 34, 'For the wave-breast and the heave-shoulder have I taken of the children of Israel from off the sacrifices of their peace-offerings, and have given them to Aaron the priest, and to his sons, by a statute for ever, from among the children of Israel.'),
(3, 3, 7, 34, 'For the wave-breast and the heave-thigh have I taken of the children of Israel out of the sacrifices of their peace-offerings, and have given them unto Aaron the priest and unto his sons as their portion for ever from the children of Israel.'),
(8, 3, 7, 34, 'For the wave breast and the heave thigh have I taken of the children of Israel out of the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons as a due for ever from the children of Israel.'),
(9, 3, 7, 34, 'For the breast of waving and the thigh of heaving have I taken of the children of Israel out of their sacrifices of peace-offerings, and have given them unto Aaron the priest and unto his sons as a due for ever from the children of Israel.'),
(6, 3, 7, 34, 'For the breast of the wave-offering, and the shoulder of the heave-offering, have I taken of the children of Israel from the sacrifices of their peace-offerings, and have given them unto Aaron the priest and unto his sons from the children of Israel by an everlasting statute.'),
(14, 3, 7, 34, '‘For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.’'),
(11, 3, 7, 34, 'For the breast of the waving and the leg of the oblation, I took from the sons of Israel from the sacrifices of peace, and I will give them to Aaron the priest, and to his sons for a law forever, from the sons of Israel.'),
(13, 3, 7, 34, 'For the waved breast and the heaved thigh I have taken from the children of Israel out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their portion forever from the children of Israel.’”'),
(10, 3, 7, 34, 'For the waved breast and the heaved thigh I have taken from the children of Israel out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their portion forever from the children of Israel.’”'),
(1, 3, 7, 34, 'I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”'),
(5, 3, 7, 34, 'So then, the breast that is lifted up, and the shoulder that is separated, I have taken from the sons of Israel, from their victims of peace offerings, and I have given these to Aaron the priest and to his sons, as a law in perpetuity, from all the people of Israel.'),
(7, 3, 7, 34, 'For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings, and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel.'),
(4, 3, 7, 35, 'This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister to the LORD in the priest’s office;'),
(12, 3, 7, 35, 'This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister to the LORD in the priest’s office;'),
(3, 3, 7, 35, 'This is the anointing-portion of Aaron, and the anointing-portion of his sons, out of the offerings of Jehovah made by fire, in the day when he presented them to minister unto Jehovah in the priest’s office;'),
(8, 3, 7, 35, 'This is the anointing-portion of Aaron, and the anointing-portion of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest’s office;'),
(9, 3, 7, 35, 'This is the consecrated portion of Aaron, and the consecrated portion of his sons, out of the offerings of the LORD made by fire, in the day when they were presented to minister unto the LORD in the priest’s office;'),
(6, 3, 7, 35, 'This is [the portion] of the anointing of Aaron and of the anointing of his sons, from Jehovah’s offerings by fire, in the day [when] he presented them to serve Jehovah as priests,'),
(14, 3, 7, 35, 'This is the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,'),
(11, 3, 7, 35, 'This the anointing of Aaron and of his sons from the sacrifices of Jehovah, in the day of bringing them to be priests to Jehovah;'),
(13, 3, 7, 35, 'This is the anointing portion of Aaron, and the anointing portion of his sons, out of the offerings of Yahweh made by fire, in the day when he presented them to minister to Yahweh in the priest’s office;'),
(10, 3, 7, 35, 'This is the anointing portion of Aaron, and the anointing portion of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister to the LORD in the priest’s office;'),
(1, 3, 7, 35, 'This is the portion of the food offerings to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.'),
(5, 3, 7, 35, 'This is the anointing of Aaron and his sons, by the ceremonies of the Lord, in the day when Moses offered them, so that they may fulfill the priesthood,'),
(7, 3, 7, 35, 'This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,'),
(4, 3, 7, 36, 'Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.'),
(12, 3, 7, 36, 'Which the LORD commanded to be given to them by the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.'),
(3, 3, 7, 36, 'which Jehovah commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion for ever throughout their generations.'),
(8, 3, 7, 36, 'which the LORD commanded to be given them of the children of Israel, in the day that he anointed them. It is a due for ever throughout their generations.'),
(9, 3, 7, 36, 'which the LORD commanded to be given them of the children of Israel, in the day that they were anointed. It is a due for ever throughout their generations.'),
(6, 3, 7, 36, 'which Jehovah commanded to be given them by the children of Israel in the day that he anointed them: [it is] an everlasting statute, throughout their generations.'),
(14, 3, 7, 36, 'which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel—a statute age-during to their generations.'),
(11, 3, 7, 36, 'Which Jehovah commanded to give to them in the day of his anointing them from the sons of Israel, a law forever to their generations.'),
(13, 3, 7, 36, 'which Yahweh commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion forever throughout their generations.'),
(10, 3, 7, 36, 'which the LORD commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion forever throughout their generations.'),
(1, 3, 7, 36, 'On the day they were anointed, the LORD commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to come.'),
(5, 3, 7, 36, 'and this is what the Lord instructed to be given to them by the sons of Israel, as a perpetual observance in their generations.'),
(7, 3, 7, 36, 'And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.'),
(4, 3, 7, 37, 'This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;'),
(12, 3, 7, 37, 'This is the law of the burnt-offering, of the meat-offering, and of the sin-offering, and of the trespass-offering, and of the consecrations, and of the sacrifice of the Peace-offerings;'),
(3, 3, 7, 37, 'This is the law of the burnt-offering, of the meal-offering, and of the sin-offering, and of the trespass-offering, and of the consecration, and of the sacrifice of peace-offerings;'),
(8, 3, 7, 37, 'This is the law of the burnt offering, of the meal offering, and of the sin offering, and of the guilt offering, and of the consecration, and of the sacrifice of peace offerings;'),
(9, 3, 7, 37, 'This is the law of the burnt-offering, of the meal-offering, and of the sin-offering, and of the guilt-offering, and of the consecration-offering, and of the sacrifice of peace-offerings;'),
(6, 3, 7, 37, 'This is the law of the burnt-offering, of the oblation, and of the sin-offering, and of the trespass-offering, and of the consecration-offering, and of the sacrifice of peace-offering,'),
(14, 3, 7, 37, 'This is the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,'),
(11, 3, 7, 37, 'This the law of the burnt-offering, for the gift, and for the sin, and for the trespass, and for the fulness, and for the sacrifice of the peace;'),
(13, 3, 7, 37, 'This is the law of the burnt offering, of the meal offering, and of the sin offering, and of the trespass offering, and of the consecration, and of the sacrifice of peace offerings;'),
(10, 3, 7, 37, 'This is the law of the burnt offering, of the meal offering, and of the sin offering, and of the trespass offering, and of the consecration, and of the sacrifice of peace offerings;'),
(1, 3, 7, 37, 'This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering,'),
(5, 3, 7, 37, 'This is the law of the holocaust, and of the sacrifice for sin, and for transgression, and for consecration, and for the victims of peace offerings,'),
(7, 3, 7, 37, 'This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:'),
(4, 3, 7, 38, 'Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations to the LORD, in the wilderness of Sinai.'),
(12, 3, 7, 38, 'Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations to the LORD, in the wilderness of Sinai.'),
(3, 3, 7, 38, 'which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto Jehovah, in the wilderness of Sinai.'),
(8, 3, 7, 38, 'which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.'),
(9, 3, 7, 38, 'which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings unto the LORD, in the wilderness of Sinai.'),
(6, 3, 7, 38, 'which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings to Jehovah, in the wilderness of Sinai.'),
(14, 3, 7, 38, 'which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.'),
(11, 3, 7, 38, 'Which Jehovah commanded Moses in mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the desert of Sinai.'),
(13, 3, 7, 38, 'which Yahweh commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their offerings to Yahweh, in the wilderness of Sinai.'),
(10, 3, 7, 38, 'which the LORD commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their offerings to the LORD, in the wilderness of Sinai.'),
(1, 3, 7, 38, 'which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.'),
(5, 3, 7, 38, 'which the Lord appointed to Moses on mount Sinai, when he commanded the sons of Israel to offer their oblations to the Lord in the desert of Sinai.'),
(7, 3, 7, 38, 'Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.'),
(4, 3, 8, 1, 'And the LORD spoke to Moses, saying,'),
(12, 3, 8, 1, 'And the LORD spoke to Moses, saying,'),
(3, 3, 8, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 8, 1, 'And the LORD spake unto Moses, saying,'),
(9, 3, 8, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 8, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 8, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 8, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 8, 1, 'Yahweh spoke to Moses, saying,'),
(10, 3, 8, 1, 'The LORD spoke to Moses, saying,'),
(1, 3, 8, 1, 'Then the LORD said to Moses,'),
(5, 3, 8, 1, 'And the Lord spoke to Moses, saying:'),
(7, 3, 8, 1, 'And the Lord spoke to Moses, saying:'),
(4, 3, 8, 2, 'Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;'),
(12, 3, 8, 2, 'Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin-offering, and two rams, and a basket of unleavened bread;'),
(3, 3, 8, 2, 'Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened bread;'),
(8, 3, 8, 2, 'Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin offering, and the two rams, and the basket of unleavened bread;'),
(9, 3, 8, 2, 'Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened bread;'),
(6, 3, 8, 2, 'Take Aaron and his sons with him, and the garments and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened [bread];'),
(14, 3, 8, 2, '‘Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened things,'),
(11, 3, 8, 2, 'Take Aaron and his sons with him, and the garments, and the oil of anointing, and a bullock of the sin, and two rams, and a basket of the unleavened;'),
(13, 3, 8, 2, '“Take Aaron and his sons with him, and the garments, and the anointing oil, and the bull of the sin offering, and the two rams, and the basket of unleavened bread;'),
(10, 3, 8, 2, '“Take Aaron and his sons with him, and the garments, and the anointing oil, and the bull of the sin offering, and the two rams, and the basket of unleavened bread;'),
(1, 3, 8, 2, '“Take Aaron and his sons, their garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread,'),
(5, 3, 8, 2, 'Take Aaron, with his sons, their vestments, and the oil of anointing, a calf for sin, two rams, and a basket with unleavened bread,'),
(7, 3, 8, 2, 'Take Aaron with his sons, their vestments, and the oil of unction, a calf for sin, two rams, a basket with unleavened bread,'),
(4, 3, 8, 3, 'And gather you all the congregation together to the door of the tabernacle of the congregation.'),
(12, 3, 8, 3, 'And assemble thou all the congregation to the door of the tabernacle of the congregation.'),
(3, 3, 8, 3, 'and assemble thou all the congregation at the door of the tent of meeting.'),
(8, 3, 8, 3, 'and assemble thou all the congregation at the door of the tent of meeting.'),
(9, 3, 8, 3, 'and assemble thou all the congregation at the door of the tent of meeting.’'),
(6, 3, 8, 3, 'and gather all the assembly together at the entrance of the tent of meeting.'),
(14, 3, 8, 3, 'and all the company assemble thou unto the opening of the tent of meeting.’'),
(11, 3, 8, 3, 'And gather together all the assembly to the door of the tent of appointment.'),
(13, 3, 8, 3, 'and assemble all the congregation at the door of the Tent of Meeting.”'),
(10, 3, 8, 3, 'and assemble all the congregation at the door of the Tent of Meeting.”'),
(1, 3, 8, 3, 'and assemble the whole congregation at the entrance to the Tent of Meeting.”'),
(5, 3, 8, 3, 'and gather together all the assembly at the door of the tabernacle.'),
(7, 3, 8, 3, 'And thou shalt gather together all the congregation to the door of the tabernacle.'),
(4, 3, 8, 4, 'And Moses did as the LORD commanded him; and the assembly was gathered together to the door of the tabernacle of the congregation.'),
(12, 3, 8, 4, 'And Moses did as the LORD commanded him; and the assembly was gathered to the door of the tabernacle of the congregation.'),
(3, 3, 8, 4, 'And Moses did as Jehovah commanded him; and the congregation was assembled at the door of the tent of meeting.'),
(8, 3, 8, 4, 'And Moses did as the LORD commanded him; and the congregation was assembled at the door of the tent of meeting.'),
(9, 3, 8, 4, 'And Moses did as the LORD commanded him; and the congregation was assembled at the door of the tent of meeting.'),
(6, 3, 8, 4, 'And Moses did as Jehovah had commanded him; and the assembly was collected at the entrance of the tent of meeting.'),
(14, 3, 8, 4, 'And Moses doth as Jehovah hath commanded him, and the company is assembled unto the opening of the tent of meeting,'),
(11, 3, 8, 4, 'And Moses will do as Jehovah commanded him: and the assembly will be gathered together to the door of the tent of appointment.'),
(13, 3, 8, 4, 'Moses did as Yahweh commanded him; and the congregation was assembled at the door of the Tent of Meeting.'),
(10, 3, 8, 4, 'Moses did as the LORD commanded him; and the congregation was assembled at the door of the Tent of Meeting.'),
(1, 3, 8, 4, 'So Moses did as the LORD had commanded him, and the assembly gathered at the entrance to the Tent of Meeting.'),
(5, 3, 8, 4, 'And Moses did as the Lord had commanded. And when all the crowd was gathered together before the entrance of the tabernacle,'),
(7, 3, 8, 4, 'And Moses did as the Lord had commanded. And all the multitude being gathered together before the door of the tabernacle,'),
(4, 3, 8, 5, 'And Moses said to the congregation, This is the thing which the LORD commanded to be done.'),
(12, 3, 8, 5, 'And Moses said to the congregation, This is the thing which the LORD commanded to be done.'),
(3, 3, 8, 5, 'And Moses said unto the congregation, This is the thing which Jehovah hath commanded to be done.'),
(8, 3, 8, 5, 'And Moses said unto the congregation, This is the thing which the LORD hath commanded to be done.'),
(9, 3, 8, 5, 'And Moses said unto the congregation: ‘This is the thing which the LORD hath commanded to be done.’'),
(6, 3, 8, 5, 'And Moses said to the assembly, This is the thing which Jehovah has commanded to be done.'),
(14, 3, 8, 5, 'and Moses saith unto the company, ‘This is the thing which Jehovah hath commanded to do.’'),
(11, 3, 8, 5, 'And Moses will say to the assembly, This the word which Jehovah commanded to do.'),
(13, 3, 8, 5, 'Moses said to the congregation, “This is the thing which Yahweh has commanded to be done.”'),
(10, 3, 8, 5, 'Moses said to the congregation, “This is the thing which the LORD has commanded to be done.”'),
(1, 3, 8, 5, 'And Moses said to them, “This is what the LORD has commanded to be done.”'),
(5, 3, 8, 5, 'he said: “This is the word that the Lord has ordered to be done.”'),
(7, 3, 8, 5, 'He said: This is the word that the Lord hath commanded to be done.'),
(4, 3, 8, 6, 'And Moses brought Aaron and his sons, and washed them with water.'),
(12, 3, 8, 6, 'And Moses brought Aaron and his sons, and washed them with water.'),
(3, 3, 8, 6, 'And Moses brought Aaron and his sons, and washed them with water.'),
(8, 3, 8, 6, 'And Moses brought Aaron and his sons, and washed them with water.'),
(9, 3, 8, 6, 'And Moses brought Aaron and his sons, and washed them with water.'),
(6, 3, 8, 6, 'And Moses brought Aaron near, and his sons, and bathed them with water.'),
(14, 3, 8, 6, 'And Moses bringeth near Aaron and his sons, and doth bathe them with water,'),
(11, 3, 8, 6, 'And Moses will bring near Aaron and his sons, and will wash them in water.'),
(13, 3, 8, 6, 'Moses brought Aaron and his sons, and washed them with water.'),
(10, 3, 8, 6, 'Moses brought Aaron and his sons, and washed them with water.'),
(1, 3, 8, 6, 'Then Moses presented Aaron and his sons and washed them with water.'),
(5, 3, 8, 6, 'And immediately, he brought forward Aaron and his sons. And when he had washed them,'),
(7, 3, 8, 6, 'And immediately he offered Aaron and his sons: and when he had washed them,'),
(4, 3, 8, 7, 'And he put on him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod on him, and he girded him with the curious girdle of the ephod, and bound it to him therewith.'),
(12, 3, 8, 7, 'And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it to him with it.'),
(3, 3, 8, 7, 'And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the skilfully woven band of the ephod, and bound it unto him therewith.'),
(8, 3, 8, 7, 'And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the cunningly woven band of the ephod, and bound it unto him therewith.'),
(9, 3, 8, 7, 'And he put upon him the tunic, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the skilfully woven band of the ephod, and bound it unto him therewith.'),
(6, 3, 8, 7, 'And he put upon him the vest and girded him with the girdle, and clothed him with the cloak, and put the ephod on him, and he girded him with the girdle of the ephod, and fastened the ephod on him.'),
(14, 3, 8, 7, 'and doth put on him the coat, and doth gird him with the girdle, and doth clothe him with the upper robe, and doth put on him the ephod, and doth gird him with the girdle of the ephod, and doth bind it to him with it,'),
(11, 3, 8, 7, 'And he will give upon him the tunic, and he will gird him with the girdle, and he will put upon him the robe, and will give upon him the ephod, and will gird him with the girdle of the ephod, and will gird on him with it.'),
(13, 3, 8, 7, 'He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it.'),
(10, 3, 8, 7, 'He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it.'),
(1, 3, 8, 7, 'He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him.'),
(5, 3, 8, 7, 'he vested the high priest with the linen undergarment, wrapped him with the wide belt, and clothed him with the hyacinth tunic, and over it he imposed the ephod.'),
(7, 3, 8, 7, 'He vested the high priest with the strait linen garment, girding him with the girdle, and putting on him the violet tunick, and over it he put the ephod,'),
(4, 3, 8, 8, 'And he put the breastplate on him: also he put in the breastplate the Urim and the Thummim.'),
(12, 3, 8, 8, 'And he put the breast-plate upon him: also he put in the breast-plate the Urim and the Thummim.'),
(3, 3, 8, 8, 'And he placed the breastplate upon him: and in the breastplate he put the Urim and the Thummim.'),
(8, 3, 8, 8, 'And he placed the breastplate upon him: and in the breastplate he put the Urim and the Thummim.'),
(9, 3, 8, 8, 'And he placed the breastplate upon him; and in the breastplate he put the Urim and the Thummim.'),
(6, 3, 8, 8, 'And he put the breastplate on it, and put on the breastplate the Urim and the Thummim;'),
(14, 3, 8, 8, 'and doth put on him the breastplate, and doth put unto the breastplate the Lights and the Perfections,'),
(11, 3, 8, 8, 'And he will put upon him the breast-plate: and will give to the breastplate the Lights and the Truth.'),
(13, 3, 8, 8, 'He placed the breastplate on him; and in the breastplate he put the Urim and the Thummim.'),
(10, 3, 8, 8, 'He placed the breastplate on him; and in the breastplate he put the Urim and the Thummim.'),
(1, 3, 8, 8, 'Then he put the breastpiece on him and placed the Urim and Thummim in the breastpiece.'),
(5, 3, 8, 8, 'And tying it to the belt, he fitted it to the breastplate, on which was Doctrine and Truth.'),
(7, 3, 8, 8, 'And binding it with the girdle, he fitted it to the rational, on which was Doctrine and Truth.'),
(4, 3, 8, 9, 'And he put the turban on his head; also on the turban, even on his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.'),
(12, 3, 8, 9, 'And he put the miter upon his head; also upon the miter, even upon his front, did he put the golden plate, the holy crown; as the LORD commanded Moses.'),
(3, 3, 8, 9, 'And he set the mitre upon his head; and upon the mitre, in front, did he set the golden plate, the holy crown; as Jehovah commanded Moses.'),
(8, 3, 8, 9, 'And he set the mitre upon his head; and upon the mitre, in front, did he set the golden plate, the holy crown; as the LORD commanded Moses.'),
(9, 3, 8, 9, 'And he set the mitre upon his head; and upon the mitre, in front, did he set the golden plate, the holy crown; as the LORD commanded Moses.'),
(6, 3, 8, 9, 'and he put the turban upon his head; and upon the turban, on the front of it, he put the golden plate, the holy diadem; as Jehovah had commanded Moses.'),
(14, 3, 8, 9, 'and doth put the mitre on his head, and doth put on the mitre, over-against its front, the golden flower of the holy crown, as Jehovah hath commanded Moses.'),
(11, 3, 8, 9, 'And he will put the turban upon his head; and he will put upon the turban, at the front of his face, the brightness of gold, the holy diadem, as Jehovah commanded Moses.'),
(13, 3, 8, 9, 'He set the turban on his head; and on the turban, in front, he set the golden plate, the holy crown; as Yahweh commanded Moses.'),
(10, 3, 8, 9, 'He set the turban on his head; and on the turban, in front, he set the golden plate, the holy crown; as the LORD commanded Moses.'),
(1, 3, 8, 9, 'Moses also put the turban on Aaron’s head and set the gold plate, the holy diadem, on the front of the turban, as the LORD had commanded him.'),
(5, 3, 8, 9, 'Also, he wrapped the headdress on his head, and over it, opposite the forehead, he placed the plate of gold, consecrated with sanctification, just as the Lord had instructed him.'),
(7, 3, 8, 9, 'He put also the mitre upon his head: and upon the mitre over the forehead, he put the plate of gold, consecrated with sanctification, as the Lord had commanded him.'),
(4, 3, 8, 10, 'And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.'),
(12, 3, 8, 10, 'And Moses took the anointing oil, and anointed the tabernacle and all that was in it, and sanctified them.'),
(3, 3, 8, 10, 'And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.'),
(8, 3, 8, 10, 'And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.'),
(9, 3, 8, 10, 'And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.'),
(6, 3, 8, 10, 'And Moses took the anointing oil, and anointed the tabernacle and all that was in it, and hallowed them.'),
(14, 3, 8, 10, 'And Moses taketh the anointing oil, and anointeth the tabernacle, and all that is in it, and sanctifieth them;'),
(11, 3, 8, 10, 'And Moses will take the oil of anointing, and will anoint the dwelling and all which is in it, and he will consecrate them.'),
(13, 3, 8, 10, 'Moses took the anointing oil, and anointed the tabernacle and all that was in it, and sanctified them.'),
(10, 3, 8, 10, 'Moses took the anointing oil, and anointed the tabernacle and all that was in it, and sanctified them.'),
(1, 3, 8, 10, 'Next, Moses took the anointing oil and anointed the tabernacle and everything in it; and so he consecrated them.'),
(5, 3, 8, 10, 'He also took up the oil of anointing, with which he anointed the tabernacle, along with all of its articles.'),
(7, 3, 8, 10, 'He took also the oil of unction, with which he anointed the tabernacle, with all the furniture thereof.'),
(4, 3, 8, 11, 'And he sprinkled thereof on the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.'),
(12, 3, 8, 11, 'And he sprinkled part of it upon the altar seven times, and anointed the altar and all its vessels, both the laver and its foot, to sanctify them.'),
(3, 3, 8, 11, 'And he sprinkled thereof upon the altar seven times, and anointed the altar and all its vessels, and the laver and its base, to sanctify them.'),
(8, 3, 8, 11, 'And he sprinkled thereof upon the altar seven times, and anointed the altar and all its vessels, and the laver and its base, to sanctify them.'),
(9, 3, 8, 11, 'And he sprinkled thereof upon the altar seven times, and anointed the altar and all its vessels, and the laver and its base, to sanctify them.'),
(6, 3, 8, 11, 'And he sprinkled thereof on the altar seven times, and anointed the altar and all its utensils, and the laver and its stand, to hallow them.'),
(14, 3, 8, 11, 'and he sprinkleth of it on the altar seven times, and anointeth the altar, and all its vessels, and the laver, and its base, to sanctify them;'),
(11, 3, 8, 11, 'And he will sprinkle from it upon the altar seven times, and anoint the altar and all its vessels, and the wash-basin, and its foot, to consecrate them.'),
(13, 3, 8, 11, 'He sprinkled it on the altar seven times, and anointed the altar and all its vessels, and the basin and its base, to sanctify them.'),
(10, 3, 8, 11, 'He sprinkled it on the altar seven times, and anointed the altar and all its vessels, and the basin and its base, to sanctify them.'),
(1, 3, 8, 11, 'He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils, and the basin with its stand, to consecrate them.'),
(5, 3, 8, 11, 'And when he had sprinkled the altar seven times to sanctify it, he anointed it and all its vessels. And the washtub with its base he sanctified with the oil.'),
(7, 3, 8, 11, 'And when he had sanctified and sprinkled the altar seven times, he anointed it, and all the vessels thereof, and the laver with the foot thereof, he sanctified with the oil.'),
(4, 3, 8, 12, 'And he poured of the anointing oil on Aaron’s head, and anointed him, to sanctify him.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 3, 8, 12, 'And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.'),
(3, 3, 8, 12, 'And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.'),
(8, 3, 8, 12, 'And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.'),
(9, 3, 8, 12, 'And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.'),
(6, 3, 8, 12, 'And he poured of the anointing oil on Aaron’s head, and anointed him, to hallow him.'),
(14, 3, 8, 12, 'and he poureth of the anointing oil on the head of Aaron, and anointeth him to sanctify him.'),
(11, 3, 8, 12, 'And he will pour out from the oil of anointing upon the head of Aaron, and anoint him to consecrate him.'),
(13, 3, 8, 12, 'He poured some of the anointing oil on Aaron’s head, and anointed him, to sanctify him.'),
(10, 3, 8, 12, 'He poured some of the anointing oil on Aaron’s head, and anointed him, to sanctify him.'),
(1, 3, 8, 12, 'He also poured some of the anointing oil on Aaron’s head and anointed him to consecrate him.'),
(5, 3, 8, 12, 'And pouring the oil over Aaron’s head, he anointed and consecrated him.'),
(7, 3, 8, 12, 'And he poured it upon Aaron’s head, and he anointed and consecrated him :'),
(4, 3, 8, 13, 'And Moses brought Aaron’s sons, and put coats on them, and girded them with girdles, and put bonnets on them; as the LORD commanded Moses.'),
(12, 3, 8, 13, 'And Moses brought Aaron’s sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.'),
(3, 3, 8, 13, 'And Moses brought Aaron’s sons, and clothed them with coats, and girded them with girdles, and bound head-tires upon them; as Jehovah commanded Moses.'),
(8, 3, 8, 13, 'And Moses brought Aaron’s sons, and clothed them with coats, and girded them with girdles, and bound headtires upon them; as the LORD commanded Moses.'),
(9, 3, 8, 13, 'And Moses brought Aaron’s sons, and clothed them with tunics, and girded them with girdles, and bound head-tires upon them; as the LORD commanded Moses.'),
(6, 3, 8, 13, 'And Moses brought Aaron’s sons near and clothed them with the vests, and girded them with the girdles, and bound the high caps on them, as Jehovah had commanded Moses.'),
(14, 3, 8, 13, 'And Moses bringeth near the sons of Aaron, and doth clothe them with coats, and girdeth them with girdles, and bindeth for them turbans, as Jehovah hath commanded Moses.'),
(11, 3, 8, 13, 'And Moses will bring near the sons of Aaron, and he will put tunics upon them, and he will gird on them with the girdle and he will bind to them caps; as Jehovah commanded Moses.'),
(13, 3, 8, 13, 'Moses brought Aaron’s sons, and clothed them with coats, and tied sashes on them, and put headbands on them; as Yahweh commanded Moses.'),
(10, 3, 8, 13, 'Moses brought Aaron’s sons, and clothed them with coats, and tied sashes on them, and put headbands on them; as the LORD commanded Moses.'),
(1, 3, 8, 13, 'Then Moses presented Aaron’s sons, put tunics on them, wrapped sashes around them, and tied headbands on them, just as the LORD had commanded him.'),
(5, 3, 8, 13, 'Likewise, after he had offered his sons, he vested them with linen tunics, and wrapped them with wide belts, and placed headdresses on them, just as the Lord had ordered.'),
(7, 3, 8, 13, 'And after he had offered his sons, he vested them with linen tunicks, and girded them with girdles, and put mitres on them as the Lord had commanded.'),
(4, 3, 8, 14, 'And he brought the bullock for the sin offering: and Aaron and his sons laid their hands on the head of the bullock for the sin offering.'),
(12, 3, 8, 14, 'And he brought the bullock for the sin-offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin-offering.'),
(3, 3, 8, 14, 'And he brought the bullock of the sin-offering: and Aaron and his sons laid their hands upon the head of the bullock of the sin-offering.'),
(8, 3, 8, 14, 'And he brought the bullock of the sin offering: and Aaron and his sons laid their hands upon the head of the bullock of the sin offering.'),
(9, 3, 8, 14, 'And the bullock of the sin-offering was brought; and Aaron and his sons laid their hands upon the head of the bullock of the sin-offering.'),
(6, 3, 8, 14, 'And he brought near the bullock for the sin-offering; and Aaron and his sons laid their hands on the head of the bullock for the sin-offering;'),
(14, 3, 8, 14, 'And he bringeth nigh the bullock of the sin-offering, and Aaron layeth—his sons also—their hands on the head of the bullock of the sin-offering,'),
(11, 3, 8, 14, 'And he will bring near the bullock of sin: and Aaron and his sons will place their hands upon the head of the bullock of sin.'),
(13, 3, 8, 14, 'He brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.'),
(10, 3, 8, 14, 'He brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.'),
(1, 3, 8, 14, 'Moses then brought the bull near for the sin offering, and Aaron and his sons laid their hands on its head.'),
(5, 3, 8, 14, 'He also offered the calf for sin. And when Aaron and his sons had placed their hands upon its head,'),
(7, 3, 8, 14, 'He offered also the calf for sin: and when Aaron and his sons had put their hands upon the head thereof,'),
(4, 3, 8, 15, 'And he slew it; and Moses took the blood, and put it on the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation on it.'),
(12, 3, 8, 15, 'And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.'),
(3, 3, 8, 15, 'And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.'),
(8, 3, 8, 15, 'And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.'),
(9, 3, 8, 15, 'And when it was slain, Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured out the remaining blood at the base of the altar, and sanctified it, to make atonement for it.'),
(6, 3, 8, 15, 'and he slaughtered [it], and Moses took the blood, and put [it] on the horns of the altar round about with his finger, and cleansed the altar from sin, and the blood he poured at the bottom of the altar, and hallowed it, making atonement for it.'),
(14, 3, 8, 15, 'and one slaughtereth, and Moses taketh the blood, and putteth on the horns of the altar round about with his finger, and cleanseth the altar, and the blood he hath poured out at the foundation of the altar, and sanctifieth it, to make atonement upon it.'),
(11, 3, 8, 15, 'And he will slaughter; and Moses will take the blood and give upon the horns of the altar round about with his finger, and he will purify the altar, and he will sour out the blood at the foundation of the altar, and he will consecrate it to expiate upon it.'),
(13, 3, 8, 15, 'He killed it; and Moses took the blood, and put it around on the horns of the altar with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.'),
(10, 3, 8, 15, 'He killed it; and Moses took the blood, and put it around on the horns of the altar with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.'),
(1, 3, 8, 15, 'Moses slaughtered the bull, took some of the blood, and applied it with his finger to all four horns of the altar, purifying the altar. He poured out the rest of the blood at the base of the altar and consecrated it so that atonement could be made on it.'),
(5, 3, 8, 15, 'he immolated it. And drawing the blood, and dipping his finger in it, he touched the horns of the altar all around. And when it was expiated and sanctified, he poured out the remainder of the blood at its base.'),
(7, 3, 8, 15, 'He immolated it: and took the blood, and dipping his finger in it, he touched the horns of the altar round about. Which being expiated, and sanctified, he poured the rest of the blood at the bottom thereof.'),
(4, 3, 8, 16, 'And he took all the fat that was on the inwards, and the lobe above the liver, and the two kidneys, and their fat, and Moses burned it on the altar.'),
(12, 3, 8, 16, 'And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.'),
(3, 3, 8, 16, 'And he took all the fat that was upon the inwards, and the caul of the liver, and the two kidneys, and their fat; and Moses burned it upon the altar.'),
(8, 3, 8, 16, 'And he took all the fat that was upon the inwards, and the caul of the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.'),
(9, 3, 8, 16, 'And he took all the fat that was upon the inwards, and the lobe of the liver, and the two kidneys, and their fat, and Moses made it smoke upon the altar.'),
(6, 3, 8, 16, 'And he took all the fat that was on the inwards, and the net of the liver, and the two kidneys, and their fat, and Moses burned [them] on the altar.'),
(14, 3, 8, 16, 'And he taketh all the fat that is on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and Moses maketh Perfume on the altar,'),
(11, 3, 8, 16, 'And he will take all the fat which upon the bowels, and the lobe of the liver, and the two kidneys, and their fat, and Moses will burn upon the altar.'),
(13, 3, 8, 16, 'He took all the fat that was on the innards, and the cover of the liver, and the two kidneys, and their fat; and Moses burned it on the altar.'),
(10, 3, 8, 16, 'He took all the fat that was on the entrails, and the cover of the liver, and the two kidneys, and their fat; and Moses burned it on the altar.'),
(1, 3, 8, 16, 'Moses also took all the fat that was on the entrails, the lobe of the liver, and both kidneys and their fat, and burned it all on the altar.'),
(5, 3, 8, 16, 'Yet truly, the fat which was on the vital organs, and the mesh of the liver, and the two little kidneys with their fat, he burned upon the altar.'),
(7, 3, 8, 16, 'But the fat that was upon the entrails, and the caul of the liver, and the two little kidneys, with their fat, he burnt upon the altar:'),
(4, 3, 8, 17, 'But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.'),
(12, 3, 8, 17, 'But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.'),
(3, 3, 8, 17, 'But the bullock, and its skin, and its flesh, and its dung, he burnt with fire without the camp; as Jehovah commanded Moses.'),
(8, 3, 8, 17, 'But the bullock, and its skin, and its flesh, and its dung, he burnt with fire without the camp; as the LORD commanded Moses.'),
(9, 3, 8, 17, 'But the bullock, and its skin, and its flesh, and its dung, were burnt with fire without the camp; as the LORD commanded Moses.'),
(6, 3, 8, 17, 'And the bullock, and its skin, and its flesh, and its dung he burned with fire outside the camp, as Jehovah had commanded Moses.'),
(14, 3, 8, 17, 'and the bullock, and its skin, and its flesh, and its dung, he hath burnt with fire, at the outside of the camp, as Jehovah hath commanded Moses.'),
(11, 3, 8, 17, 'And the bullock and his skin, and his flesh, and his dung, he burnt in fire without the camp, as Jehovah commanded Moses.'),
(13, 3, 8, 17, 'But the bull, and its skin, and its flesh, and its dung, he burned with fire outside the camp; as Yahweh commanded Moses.'),
(10, 3, 8, 17, 'But the bull, and its skin, and its flesh, and its dung, he burned with fire outside the camp; as the LORD commanded Moses.'),
(1, 3, 8, 17, 'But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him.'),
(5, 3, 8, 17, 'And the calf with the skin, and the flesh, and the dung, he burned beyond the camp, just as the Lord had instructed.'),
(7, 3, 8, 17, 'And the calf with the skin, and the flesh and the dung, he burnt without the camp, as the Lord had commanded.'),
(4, 3, 8, 18, 'And he brought the ram for the burnt offering: and Aaron and his sons laid their hands on the head of the ram.'),
(12, 3, 8, 18, 'And he brought the ram for the burnt-offering: and Aaron and his sons laid their hands upon the head of the ram.'),
(3, 3, 8, 18, 'And he presented the ram of the burnt-offering: and Aaron and his sons laid their hands upon the head of the ram.'),
(8, 3, 8, 18, 'And he presented the ram of the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.'),
(9, 3, 8, 18, 'And the ram of the burnt-offering was presented; and Aaron and his sons laid their hands upon the head of the ram.'),
(6, 3, 8, 18, 'And he presented the ram of the burnt-offering; and Aaron and his sons laid their hands on the head of the ram;'),
(14, 3, 8, 18, 'And he bringeth near the ram of the burnt-offering, and Aaron and his sons lay their hands on the head of the ram,'),
(11, 3, 8, 18, 'And he will bring the ram of the burnt-offering: and Aaron and his sons will place their hands upon the head of the ram.'),
(13, 3, 8, 18, 'He presented the ram of the burnt offering: and Aaron and his sons laid their hands on the head of the ram.'),
(10, 3, 8, 18, 'He presented the ram of the burnt offering: and Aaron and his sons laid their hands on the head of the ram.'),
(1, 3, 8, 18, 'Then Moses presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head.'),
(5, 3, 8, 18, 'He also offered a ram as a holocaust. And when Aaron and his sons had imposed their hands upon its head,'),
(7, 3, 8, 18, 'He offered also a ram for a holocaust: and when Aaron and his sons had put their hands upon its head,'),
(4, 3, 8, 19, 'And he killed it; and Moses sprinkled the blood on the altar round about.'),
(12, 3, 8, 19, 'And he killed it; and Moses sprinkled the blood upon the altar round about.'),
(3, 3, 8, 19, 'And he killed it; and Moses sprinkled the blood upon the altar round about.'),
(8, 3, 8, 19, 'And he killed it: and Moses sprinkled the blood upon the altar round about.'),
(9, 3, 8, 19, 'And when it was killed, Moses dashed the blood against the altar round about.'),
(6, 3, 8, 19, 'and he slaughtered [it]; and Moses sprinkled the blood on the altar round about.'),
(14, 3, 8, 19, 'and one slaughtereth, and Moses sprinkleth the blood on the altar round about;'),
(11, 3, 8, 19, 'And he will slaughter, and Moses will sprinkle the blood upon the altar round about.'),
(13, 3, 8, 19, 'He killed it; and Moses sprinkled the blood around on the altar.'),
(10, 3, 8, 19, 'He killed it; and Moses sprinkled the blood around on the altar.'),
(1, 3, 8, 19, 'Moses slaughtered the ram and splattered the blood on all sides of the altar.'),
(5, 3, 8, 19, 'he immolated it, and he poured out its blood around the altar.'),
(7, 3, 8, 19, 'He immolated it, and poured the blood thereof round about upon the altar.'),
(4, 3, 8, 20, 'And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.'),
(12, 3, 8, 20, 'And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.'),
(3, 3, 8, 20, 'And he cut the ram into its pieces; and Moses burnt the head, and the pieces, and the fat.'),
(8, 3, 8, 20, 'And he cut the ram into its pieces; and Moses burnt the head, and the pieces, and the fat.'),
(9, 3, 8, 20, 'And when the ram was cut into its pieces, Moses made the head, and the pieces, and the suet smoke.'),
(6, 3, 8, 20, 'And the ram he cut up into its pieces; and Moses burned the head, and the pieces, and the fat;'),
(14, 3, 8, 20, 'and the ram he hath cut into its pieces, and Moses maketh perfume with the head, and the pieces, and the fat,'),
(11, 3, 8, 20, 'And he cut the ram into its pieces; and Moses will burn the head and the pieces, and the fat.'),
(13, 3, 8, 20, 'He cut the ram into its pieces; and Moses burned the head, and the pieces, and the fat.'),
(10, 3, 8, 20, 'He cut the ram into its pieces; and Moses burned the head, and the pieces, and the fat.'),
(1, 3, 8, 20, 'He cut the ram into pieces and burned the head, the pieces, and the fat.'),
(5, 3, 8, 20, 'And cutting the ram into pieces, he burned its head, and the limbs, and the fat in the fire,'),
(7, 3, 8, 20, 'And cutting the ram into pieces, the head thereof, and the joints, and the fat he burnt in the fire,'),
(4, 3, 8, 21, 'And he washed the inwards and the legs in water; and Moses burnt the whole ram on the altar: it was a burnt sacrifice for a sweet smell, and an offering made by fire to the LORD; as the LORD commanded Moses.'),
(12, 3, 8, 21, 'And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt-sacrifice for a sweet savor, and an offering made by fire to the LORD; as the LORD commanded Moses.'),
(3, 3, 8, 21, 'And he washed the inwards and the legs with water; and Moses burnt the whole ram upon the altar: it was a burnt-offering for a sweet savor: it was an offering made by fire unto Jehovah; as Jehovah commanded Moses.'),
(8, 3, 8, 21, 'And he washed the inwards and the legs with water; and Moses burnt the whole ram upon the altar: it was a burnt offering for a sweet savour: it was an offering made by fire unto the LORD; as the LORD commanded Moses.'),
(9, 3, 8, 21, 'And when the inwards and the legs were washed with water, Moses made the whole ram smoke upon the altar; it was a burnt-offering for a sweet savour; it was an offering made by fire unto the LORD; as the LORD commanded Moses.'),
(6, 3, 8, 21, 'and the inwards and the legs he washed in water; and Moses burned the whole ram on the altar: it was a burnt-offering for a sweet odour, it was an offering by fire to Jehovah; as Jehovah had commanded Moses.'),
(14, 3, 8, 21, 'and the inwards and the legs he hath washed with water, and Moses maketh perfume with the whole ram on the altar; it is a burnt-offering, for sweet fragrance; it is a fire-offering to Jehovah, as Jehovah hath commanded Moses.'),
(11, 3, 8, 21, 'And the bowels and the legs he washed in water; and Moses will burn all the ram upon the altar: it is a burnt-offering for an odor of sweetness; it is a sacrifice to Jehovah; as Jehovah commanded Moses.'),
(13, 3, 8, 21, 'He washed the innards and the legs with water; and Moses burned the whole ram on the altar. It was a burnt offering for a pleasant aroma. It was an offering made by fire to Yahweh; as Yahweh commanded Moses.'),
(10, 3, 8, 21, 'He washed the entrails and the legs with water; and Moses burned the whole ram on the altar. It was a burnt offering for a pleasant aroma. It was an offering made by fire to the LORD; as the LORD commanded Moses.'),
(1, 3, 8, 21, 'He washed the entrails and legs with water and burned the entire ram on the altar as a burnt offering, a pleasing aroma, a food offering to the LORD, just as the LORD had commanded Moses.'),
(5, 3, 8, 21, 'having first washed the intestines and the feet. And then he burned the whole of the ram upon the altar, because it was a holocaust of most sweet odor to the Lord, just as he had instructed him.'),
(7, 3, 8, 21, 'Having first washed the entrails, and the feet, and the whole ram together he burnt upon the altar, because it was a holocaust of most sweet odour to the Lord, as he had commanded him.'),
(4, 3, 8, 22, 'And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands on the head of the ram.'),
(12, 3, 8, 22, 'And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.'),
(3, 3, 8, 22, 'And he presented the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.'),
(8, 3, 8, 22, 'And he presented the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.'),
(9, 3, 8, 22, 'And the other ram was presented, the ram of consecration, and Aaron and his sons laid their hands upon the head of the ram.'),
(6, 3, 8, 22, 'And he presented the second ram, the ram of consecration; and Aaron and his sons laid their hands on the head of the ram;'),
(14, 3, 8, 22, 'And he bringeth near the second ram, a ram of the consecrations, and Aaron and his sons lay their hands on the head of the ram,'),
(11, 3, 8, 22, 'And he will bring the second ram, the ram of the filling up: and Aaron and his sons will place their hands upon the head of the ram.'),
(13, 3, 8, 22, 'He presented the other ram, the ram of consecration: and Aaron and his sons laid their hands on the head of the ram.'),
(10, 3, 8, 22, 'He presented the other ram, the ram of consecration: and Aaron and his sons laid their hands on the head of the ram.'),
(1, 3, 8, 22, 'After that, Moses presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on its head.'),
(5, 3, 8, 22, 'He also offered the second ram, as a consecration of priests. And Aaron and his sons placed their hands upon its head.'),
(7, 3, 8, 22, 'He offered also the second ram, in the consecration of priests: and Aaron, and his sons put their hands upon the head thereof:'),
(4, 3, 8, 23, 'And he slew it; and Moses took of the blood of it, and put it on the tip of Aaron’s right ear, and on the thumb of his right hand, and on the great toe of his right foot.'),
(12, 3, 8, 23, 'And he slew it; and Moses took of its blood, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.'),
(3, 3, 8, 23, 'And he slew it; and Moses took of the blood thereof, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.'),
(8, 3, 8, 23, 'And he slew it; and Moses took of the blood thereof, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.'),
(9, 3, 8, 23, 'And when it was slain, Moses took of the blood thereof, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.'),
(6, 3, 8, 23, 'and one slaughtered [it]; and Moses took of its blood, and put [it] on the tip of Aaron’s right ear, and on the thumb of his right hand, and on the great toe of his right foot;'),
(14, 3, 8, 23, 'and one slaughtereth, and Moses taketh of its blood, and putteth on the tip of the right ear of Aaron, and on the thumb of his right hand, and on the great toe of his right foot;'),
(11, 3, 8, 23, 'And he will slaughter, and Moses will take from its blood, and will give upon the extremity of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.'),
(13, 3, 8, 23, 'He killed it; and Moses took some of its blood, and put it on the tip of Aaron’s right ear, and on the thumb of his right hand, and on the great toe of his right foot.'),
(10, 3, 8, 23, 'He killed it; and Moses took some of its blood, and put it on the tip of Aaron’s right ear, and on the thumb of his right hand, and on the great toe of his right foot.'),
(1, 3, 8, 23, 'Moses slaughtered the ram and took some of its blood and put it on Aaron’s right earlobe, on the thumb of his right hand, and on the big toe of his right foot.'),
(5, 3, 8, 23, 'And when Moses had immolated it, taking up some of its blood, he touched the tip of Aaron’s right ear, and the thumb of his right hand, and similarly also his foot.'),
(7, 3, 8, 23, 'And when Moses had immolated it, he took of the blood thereof, and touched the tip of Aaron’s right ear, and the thumb of his right hand, and in like manner also the great toe of his right foot.'),
(4, 3, 8, 24, 'And he brought Aaron’s sons, and Moses put of the blood on the tip of their right ear, and on the thumbs of their right hands, and on the great toes of their right feet: and Moses sprinkled the blood on the altar round about.'),
(12, 3, 8, 24, 'And he brought Aaron’s sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.'),
(3, 3, 8, 24, 'And he brought Aaron’s sons; and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot: and Moses sprinkled the blood upon the altar round about.'),
(8, 3, 8, 24, 'And he brought Aaron’s sons, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot: and Moses sprinkled the blood upon the altar round about.'),
(9, 3, 8, 24, 'And Aaron’s sons were brought, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot; and Moses dashed the blood against the altar round about.'),
(6, 3, 8, 24, 'and he brought Aaron’s sons near, and Moses put of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot; and Moses sprinkled the blood upon the altar round about.'),
(14, 3, 8, 24, 'and he bringeth near the sons of Aaron, and Moses putteth of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot. And Moses sprinkleth the blood on the altar round about,'),
(11, 3, 8, 24, 'And he will bring near Aaron’s sons, and Moses will give from the blood upon the extremity of their right ear, and upon the thumb of their right hand, and upon the great toe of their right feet: and Moses will sprinkle the blood upon the altar round about.'),
(13, 3, 8, 24, 'He brought Aaron’s sons; and Moses put some of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot; and Moses sprinkled the blood around on the altar.'),
(10, 3, 8, 24, 'He brought Aaron’s sons; and Moses put some of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot; and Moses sprinkled the blood around on the altar.'),
(1, 3, 8, 24, 'Moses also presented Aaron’s sons and put some of the blood on their right earlobes, on the thumbs of their right hands, and on the big toes of their right feet. Then he splattered the blood on all sides of the altar.'),
(5, 3, 8, 24, 'He also offered the sons of Aaron. And when, from the blood of the ram which was immolated, he had touched the tip of the right ear of each one, and the thumbs of their right hands, as well as their feet, he poured out the remainder upon the altar all around.'),
(7, 3, 8, 24, 'He offered also the sons of Aaron: and when with the blood of the ram that was immolated, he had touched the tip of the right ear of every one of them, and the thumbs of their right hands, and the great toes of their right feet, the rest he poured on the altar round about:'),
(4, 3, 8, 25, 'And he took the fat, and the rump, and all the fat that was on the inwards, and the lobe above the liver, and the two kidneys, and their fat, and the right shoulder:'),
(12, 3, 8, 25, 'And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:'),
(3, 3, 8, 25, 'And he took the fat, and the fat tail, and all the fat that was upon the inwards, and the caul of the liver, and the two kidneys, and their fat, and the right thigh:'),
(8, 3, 8, 25, 'And he took the fat, and the fat tail, and all the fat that was upon the inwards, and the caul of the liver, and the two kidneys, and their fat, and the right thigh:'),
(9, 3, 8, 25, 'And he took the fat, and the fat tail, and all the fat that was upon the inwards, and the lobe of the liver, and the two kidneys, and their fat, and the right thigh.'),
(6, 3, 8, 25, 'And he took the fat, and the fat tail, and all the fat that was on the inwards, and the net of the liver, and the two kidneys and their fat, and the right shoulder;'),
(14, 3, 8, 25, 'and taketh the fat, and the fat tail, and all the fat that is on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and the right leg;'),
(11, 3, 8, 25, 'And he will take the fat and the fat tail, and all the fat which is upon the bowels, and the lobe of the liver, and the two kidneys and their fat, and the right leg:'),
(13, 3, 8, 25, 'He took the fat, and the fat tail, and all the fat that was on the innards, and the cover of the liver, and the two kidneys, and their fat, and the right thigh;'),
(10, 3, 8, 25, 'He took the fat, and the fat tail, and all the fat that was on the entrails, and the cover of the liver, and the two kidneys, and their fat, and the right thigh;'),
(1, 3, 8, 25, 'And Moses took the fat—the fat tail, all the fat that was on the entrails, the lobe of the liver, and both kidneys with their fat—as well as the right thigh.'),
(5, 3, 8, 25, 'Yet truly, the fat, and the rump, and all the fat that covers the intestines, and the mesh of the liver, and the two kidneys with their fat, and the right shoulder, he separated.'),
(7, 3, 8, 25, 'But the fat, and the rump, and all the fat that covereth the entrails, and the caul of the liver, and the two kidneys with their fat, and with the right shoulder, he separated.'),
(4, 3, 8, 26, 'And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and on the right shoulder:'),
(12, 3, 8, 26, 'And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:'),
(3, 3, 8, 26, 'and out of the basket of unleavened bread, that was before Jehovah, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh:'),
(8, 3, 8, 26, 'and out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh:'),
(9, 3, 8, 26, 'And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh.'),
(6, 3, 8, 26, 'and out of the basket of unleavened bread that was before Jehovah he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat and upon the right shoulder;'),
(14, 3, 8, 26, 'and out of the basket of unleavened things, which is before Jehovah, he hath taken one unleavened cake, and one cake of oiled bread, and one thin cake, and putteth them on the fat, and on the right leg;'),
(11, 3, 8, 26, 'And from the basket of unleavened which is before Jehovah he took one unleavened cake and a cake of bread of oil, and one thin cake, and he will put upon the fat and upon the right leg:'),
(13, 3, 8, 26, 'and out of the basket of unleavened bread, that was before Yahweh, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and on the right thigh.'),
(10, 3, 8, 26, 'and out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and on the right thigh.'),
(1, 3, 8, 26, 'And from the basket of unleavened bread that was before the LORD, he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and he placed them on the fat portions and on the right thigh.'),
(5, 3, 8, 26, 'Then, taking bread without leaven from the basket of unleavened bread, which was before the Lord, and a cake sprinkled with oil, and a wafer, he placed them upon the fat and the right shoulder,'),
(7, 3, 8, 26, 'And taking out of the basket; of unleavened bread, which was before the Lord, a loaf without leaven, and a cake tempered with oil and a wafer, he put them upon the fat, and the right shoulder,'),
(4, 3, 8, 27, 'And he put all on Aaron’s hands, and on his sons’ hands, and waved them for a wave offering before the LORD.'),
(12, 3, 8, 27, 'And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them for a wave-offering before the LORD.'),
(3, 3, 8, 27, 'and he put the whole upon the hands of Aaron, and upon the hands of his sons, and waved them for a wave-offering before Jehovah.'),
(8, 3, 8, 27, 'and he put the whole upon the hands of Aaron, and upon the hands of his sons, and waved them for a wave offering before the LORD.'),
(9, 3, 8, 27, 'And he put the whole upon the hands of Aaron, and upon the hands of his sons, and waved them for a wave-offering before the LORD.'),
(6, 3, 8, 27, 'and he gave all into Aaron’s hands, and into his sons’ hands, and waved them as a wave-offering before Jehovah.'),
(14, 3, 8, 27, 'and putteth the whole on the hands of Aaron, and on the hands of his sons, and waveth them—a wave-offering before Jehovah.'),
(11, 3, 8, 27, 'And he will give the whole upon the hands of Aaron, and upon the hands of his sons, and he shall lift them up a waving before Jehovah.'),
(13, 3, 8, 27, 'He put all these in Aaron’s hands and in his sons’ hands, and waved them for a wave offering before Yahweh.'),
(10, 3, 8, 27, 'He put all these in Aaron’s hands and in his sons’ hands, and waved them for a wave offering before the LORD.'),
(1, 3, 8, 27, 'He put all these in the hands of Aaron and his sons and waved them before the LORD as a wave offering.'),
(5, 3, 8, 27, 'delivering all these to Aaron and his sons. And when they had lifted them up in the sight of the Lord,'),
(7, 3, 8, 27, 'Delivering all to Aaron, and to his sons: wile having lifted them up before the Lord,'),
(4, 3, 8, 28, 'And Moses took them from off their hands, and burnt them on the altar on the burnt offering: they were consecrations for a sweet smell: it is an offering made by fire to the LORD.'),
(12, 3, 8, 28, 'And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were consecrations for a sweet savor: it is an offering made by fire to the LORD.'),
(3, 3, 8, 28, 'And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were a consecration for a sweet savor: it was an offering made by fire unto Jehovah.'),
(8, 3, 8, 28, 'And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were a consecration for a sweet savour: it was an offering made by fire unto the LORD.'),
(9, 3, 8, 28, 'And Moses took them from off their hands, and made them smoke on the altar upon the burnt-offering; they were a consecration-offering for a sweet savour; it was an offering made by fire unto the LORD.'),
(6, 3, 8, 28, 'And Moses took them from off their hands, and burned [them] on the altar, over the burnt-offering: they were a consecration-offering for a sweet odour: it was an offering by fire to Jehovah.'),
(14, 3, 8, 28, 'And Moses taketh them from off their hands, and maketh perfume on the altar, on the burnt-offering, they are consecrations for sweet fragrance; it is a fire-offering to Jehovah;'),
(11, 3, 8, 28, 'And Moses will take them from their hands and burn upon the altar upon the burnt-offering: they fillings up for an odor of sweetness: it is a sacrifice to Jehovah.'),
(13, 3, 8, 28, 'Moses took them from their hands, and burned them on the altar on the burnt offering. They were a consecration for a pleasant aroma. It was an offering made by fire to Yahweh.'),
(10, 3, 8, 28, 'Moses took them from their hands, and burned them on the altar on the burnt offering. They were a consecration for a pleasant aroma. It was an offering made by fire to the LORD.'),
(1, 3, 8, 28, 'Then Moses took these from their hands and burned them on the altar with the burnt offering. This was an ordination offering, a pleasing aroma, a food offering to the LORD.'),
(5, 3, 8, 28, 'he received them again from their hands, and he burned them upon the altar of holocaust, because it was an oblation of consecration, as a sweet odor of sacrifice to the Lord.'),
(7, 3, 8, 28, 'He took them again from their hands, and burnt them upon the altar of holocaust, because it was the oblation of consecration, for a sweet odour of sacrifice to the Lord.'),
(4, 3, 8, 29, 'And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses’ part; as the LORD commanded Moses.'),
(12, 3, 8, 29, 'And Moses took the breast, and waved it for a wave-offering before the LORD: for of the ram of consecration it was Moses’s part; as the LORD commanded Moses.'),
(3, 3, 8, 29, 'And Moses took the breast, and waved it for a wave-offering before Jehovah: it was Moses’ portion of the ram of consecration; as Jehovah commanded Moses.'),
(8, 3, 8, 29, 'And Moses took the breast, and waved it for a wave offering before the LORD: it was Moses’ portion of the ram of consecration; as the LORD commanded Moses.'),
(9, 3, 8, 29, 'And Moses took the breast, and waved it for a wave-offering before the LORD; it was Moses’ portion of the ram of consecration; as the LORD commanded Moses.'),
(6, 3, 8, 29, 'And Moses took the breast, and waved it as a wave-offering before Jehovah; of the ram of consecration it was Moses’ part; as Jehovah had commanded Moses.'),
(14, 3, 8, 29, 'and Moses taketh the breast, and waveth it—a wave-offering before Jehovah; of the ram of the consecrations it hath been to Moses for a portion, as Jehovah hath commanded Moses.'),
(11, 3, 8, 29, 'And Moses will take the breast and will lift it up; a waving before Jehovah: from the ram of the fillings up it was to Moses for a portion; as Jehovah commanded Moses.'),
(13, 3, 8, 29, 'Moses took the breast, and waved it for a wave offering before Yahweh. It was Moses’ portion of the ram of consecration, as Yahweh commanded Moses.'),
(10, 3, 8, 29, 'Moses took the breast, and waved it for a wave offering before the LORD. It was Moses’ portion of the ram of consecration, as the LORD commanded Moses.'),
(1, 3, 8, 29, 'He also took the breast—Moses’ portion of the ram of ordination—and waved it before the LORD as a wave offering, as the LORD had commanded him.'),
(5, 3, 8, 29, 'And he took his portion from the ram of consecration, and he lifted up its breast in the sight of the Lord, just as the Lord had instructed him.'),
(7, 3, 8, 29, 'And he took of the ram of consecration, the breast for his portion, elevating it before the Lord, as the Lord had commanded him.'),
(4, 3, 8, 30, 'And Moses took of the anointing oil, and of the blood which was on the altar, and sprinkled it on Aaron, and on his garments, and on his sons, and on his sons’ garments with him; and sanctified Aaron, and his garments, and his sons, and his sons’ garments with him.'),
(12, 3, 8, 30, 'And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him; and sanctified Aaron, and his garments, and his sons, and his sons’ garments with him.'),
(3, 3, 8, 30, 'And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, upon his garments, and upon his sons, and upon his sons’ garments with him, and sanctified Aaron, his garments, and his sons, and his sons’ garments with him.'),
(8, 3, 8, 30, 'And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, upon his garments, and upon his sons, and upon his sons’ garments with him; and sanctified Aaron, his garments, and his sons, and his sons’ garments with him.'),
(9, 3, 8, 30, 'And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him, and sanctified Aaron, and his garments, and his sons, and his sons’ garments with him.'),
(6, 3, 8, 30, 'And Moses took of the anointing oil, and of the blood that was on the altar, and sprinkled [it] on Aaron, on his garments, and on his sons, and on his sons’ garments with him; and hallowed Aaron, his garments, and his sons, and his sons’ garments with him.'),
(14, 3, 8, 30, 'And Moses taketh of the anointing oil, and of the blood which is on the altar, and sprinkleth on Aaron, on his garments, and on his sons, and on the garments of his sons with him, and he sanctifieth Aaron, his garments, and his sons, and the garments of his sons with him.'),
(11, 3, 8, 30, 'And Moses will take from the oil of anointing, and from the blood which is upon the altar, and will sprinkle upon Aaron, upon his garments, and upon his sons, and upon his sons’ garments with him; and will consecrate Aaron and his garments, and his sons, and his sons’ garments with him.'),
(13, 3, 8, 30, 'Moses took some of the anointing oil, and some of the blood which was on the altar, and sprinkled it on Aaron, on his garments, and on his sons, and on his sons’ garments with him, and sanctified Aaron, his garments, and his sons, and his sons’ garments with him.'),
(10, 3, 8, 30, 'Moses took some of the anointing oil, and some of the blood which was on the altar, and sprinkled it on Aaron, on his garments, and on his sons, and on his sons’ garments with him, and sanctified Aaron, his garments, and his sons, and his sons’ garments with him.'),
(1, 3, 8, 30, 'Next, Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his garments, and on his sons and their garments. So he consecrated Aaron and his garments, as well as Aaron’s sons and their garments.'),
(5, 3, 8, 30, 'And taking up the ointment, and the blood that was on the altar, he sprinkled it over Aaron and his vestments, and over his sons and their vestments.'),
(7, 3, 8, 30, 'And taking the ointment, and the blood that was upon the altar, he sprinkled Aaron, and his vestments, and his sons, and their vestments with it.'),
(4, 3, 8, 31, 'And Moses said to Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.'),
(12, 3, 8, 31, 'And Moses said to Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation; and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.'),
(3, 3, 8, 31, 'And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tent of meeting: and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.'),
(8, 3, 8, 31, 'And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tent of meeting: and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.'),
(9, 3, 8, 31, 'And Moses said unto Aaron and to his sons: ‘Boil the flesh at the door of the tent of meeting; and there eat it and the bread that is in the basket of consecration, as I commanded, saying: Aaron and his sons shall eat it.'),
(6, 3, 8, 31, 'And Moses spoke to Aaron and to his sons, Boil the flesh at the entrance of the tent of meeting; and there eat it and the bread that is in the basket of the consecration-offering, as I commanded, saying, Aaron and his sons shall eat it.'),
(14, 3, 8, 31, 'And Moses saith unto Aaron, and unto his sons, ‘Boil ye the flesh at the opening of the tent of meeting, and there ye do eat it and the bread which is in the basket of the consecrations, as I have commanded, saying, Aaron and his sons do eat it.'),
(11, 3, 8, 31, 'And Moses will say to Aaron and to his sons, Boil the flesh at the door of the tent of appointment; and there ye shall eat it, and the bread which is in the basket of the fillings up, as I commanded, saying, Aaron and his sons shall eat it.'),
(13, 3, 8, 31, 'Moses said to Aaron and to his sons, “Boil the flesh at the door of the Tent of Meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, ‘Aaron and his sons shall eat it.’'),
(10, 3, 8, 31, 'Moses said to Aaron and to his sons, “Boil the flesh at the door of the Tent of Meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, ‘Aaron and his sons shall eat it.’'),
(1, 3, 8, 31, 'And Moses said to Aaron and his sons, “Boil the meat at the entrance to the Tent of Meeting and eat it there with the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons are to eat it.’'),
(5, 3, 8, 31, 'And when he had sanctified them with their vestments, he instructed them, saying: “Cook the flesh before the entrance of the tabernacle, and eat it there. Likewise, eat the loaves of consecration, which have been placed in the basket, just as the Lord instructed me, saying: ‘Aaron and his sons shall eat them.’'),
(7, 3, 8, 31, 'And when he had sanctified them in their vestments, he commanded them, saying: Boil the flesh before the door of the tabernacle, and there eat it. Eat ye also the loaves of consecration, that are laid in the basket, as the Lord commanded me, saying: Aaron and his sons shall eat them:'),
(4, 3, 8, 32, 'And that which remains of the flesh and of the bread shall you burn with fire.'),
(12, 3, 8, 32, 'And that which remaineth of the flesh and of the bread shall ye burn with fire.'),
(3, 3, 8, 32, 'And that which remaineth of the flesh and of the bread shall ye burn with fire.'),
(8, 3, 8, 32, 'And that which remaineth of the flesh and of the bread shall ye burn with fire.'),
(9, 3, 8, 32, 'And that which remaineth of the flesh and of the bread shall ye burn with fire.'),
(6, 3, 8, 32, 'And that which remaineth of the flesh and of the bread shall ye burn with fire.'),
(14, 3, 8, 32, '‘And the remnant of the flesh and of the bread with fire ye burn;'),
(11, 3, 8, 32, 'And the remainder of the flesh and of the bread ye shall burn in fire.'),
(13, 3, 8, 32, 'What remains of the flesh and of the bread you shall burn with fire.'),
(10, 3, 8, 32, 'What remains of the flesh and of the bread you shall burn with fire.'),
(1, 3, 8, 32, 'Then you must burn up the remainder of the meat and bread.'),
(5, 3, 8, 32, 'Then whatever will remain of the flesh and the loaves shall be consumed with fire.'),
(7, 3, 8, 32, 'And whatsoever shall be left of the flesh and the leaves, shall be consumed with fire.'),
(4, 3, 8, 33, 'And you shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.'),
(12, 3, 8, 33, 'And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration shall be at an end: for seven days shall he consecrate you.'),
(3, 3, 8, 33, 'And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled: for he shall consecrate you seven days.'),
(8, 3, 8, 33, 'And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled: for he shall consecrate you seven days.'),
(9, 3, 8, 33, 'And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled; for He shall consecrate you seven days.'),
(6, 3, 8, 33, 'And ye shall not go out from the entrance of the tent of meeting seven days, until the day when the days of your consecration are at an end: for seven days shall ye be consecrated.'),
(14, 3, 8, 33, 'and from the opening of the tent of meeting ye go not out seven days, till the day of the fulness, the days of your consecration—for seven days he doth consecrate your hand;'),
(11, 3, 8, 33, 'And ye shall not go out from the door of the tent of appointment, seven days, till the day of filling up the days of your fillings up: for seven days shall he fill your hands.'),
(13, 3, 8, 33, 'You shall not go out from the door of the Tent of Meeting seven days, until the days of your consecration are fulfilled: for he shall consecrate you seven days.'),
(10, 3, 8, 33, 'You shall not go out from the door of the Tent of Meeting seven days, until the days of your consecration are fulfilled: for he shall consecrate you seven days.'),
(1, 3, 8, 33, 'You must not go outside the entrance to the Tent of Meeting for seven days, until the days of your ordination are complete; for it will take seven days to ordain you.'),
(5, 3, 8, 33, 'Also, you shall not exit from the door of the tabernacle for seven days, until the day on which the time of your consecration shall be completed. For in seven days the consecration is finished,'),
(7, 3, 8, 33, 'And you shall not go out of the door of the tabernacle for seven days, until the day wherein the time of your consecration shall be expired. For in seven days the consecration is finished:'),
(4, 3, 8, 34, 'As he has done this day, so the LORD has commanded to do, to make an atonement for you.'),
(12, 3, 8, 34, 'As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.'),
(3, 3, 8, 34, 'As hath been done this day, so Jehovah hath commanded to do, to make atonement for you.'),
(8, 3, 8, 34, 'As hath been done this day, so the LORD hath commanded to do, to make atonement for you.'),
(9, 3, 8, 34, 'As hath been done this day, so the LORD hath commanded to do, to make atonement for you.'),
(6, 3, 8, 34, 'As he hath done this day, [so] Jehovah hath commanded to do, to make atonement for you.'),
(14, 3, 8, 34, 'as he hath done on this day, Jehovah hath commanded to do, to make atonement for you;'),
(11, 3, 8, 34, 'As he did in this day, Jehovah commanded to do, to expiate for you.'),
(13, 3, 8, 34, 'What has been done this day, so Yahweh has commanded to do, to make atonement for you.'),
(10, 3, 8, 34, 'What has been done this day, so the LORD has commanded to do, to make atonement for you.'),
(1, 3, 8, 34, 'What has been done today has been commanded by the LORD in order to make atonement on your behalf.'),
(5, 3, 8, 34, 'even as it has begun at this present time, so that the rite of the sacrifice might be accomplished.'),
(7, 3, 8, 34, 'As at this present it hath been done, that the rite of the sacrifice might be accomplished.'),
(4, 3, 8, 35, 'Therefore shall you abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that you die not: for so I am commanded.'),
(12, 3, 8, 35, 'Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.'),
(3, 3, 8, 35, 'And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of Jehovah, that ye die not: for so I am commanded.'),
(8, 3, 8, 35, 'And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.'),
(9, 3, 8, 35, 'And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of the LORD, that ye die not; for so I am commanded.'),
(6, 3, 8, 35, 'And ye shall abide at the entrance of the tent of meeting day and night seven days, and keep the charge of Jehovah, that ye die not; for so I am commanded.'),
(14, 3, 8, 35, 'and at the opening of the tent of meeting ye abide, by day and by night seven days, and ye have kept the charge of Jehovah, and die not, for so I have been commanded.’'),
(11, 3, 8, 35, 'And at the door of the tent of appointment shall ye sit day and night seven days, and watch the watches of Jehovah, and ye shall not die: for so I was commanded.'),
(13, 3, 8, 35, 'You shall stay at the door of the Tent of Meeting day and night seven days, and keep Yahweh’s command, that you don’t die: for so I am commanded.”'),
(10, 3, 8, 35, 'You shall stay at the door of the Tent of Meeting day and night seven days, and keep the LORD’s command, that you do not die: for so I am commanded.”'),
(1, 3, 8, 35, 'You must remain at the entrance to the Tent of Meeting day and night for seven days and keep the LORD’s charge so that you will not die, for this is what I have been commanded.”'),
(5, 3, 8, 35, 'Day and night you shall remain in the tabernacle, observing the watches of the Lord, otherwise you shall die. For so it has been commanded to me.”'),
(7, 3, 8, 35, 'Day and night shall you remain in the tabernacle observing the watches of the Lord, lest you die: for so it hath been commanded me.'),
(4, 3, 8, 36, 'So Aaron and his sons did all things which the LORD commanded by the hand of Moses.'),
(12, 3, 8, 36, 'So Aaron and his sons did all things which the LORD commanded by the hand of Moses.'),
(3, 3, 8, 36, 'And Aaron and his sons did all the things which Jehovah commanded by Moses.'),
(8, 3, 8, 36, 'And Aaron and his sons did all the things which the LORD commanded by the hand of Moses.'),
(9, 3, 8, 36, 'And Aaron and his sons did all the things which the LORD commanded by the hand of Moses.'),
(6, 3, 8, 36, 'And Aaron and his sons did all things that Jehovah had commanded by the hand of Moses.'),
(14, 3, 8, 36, 'And Aaron doth—his sons also—all the things which Jehovah hath commanded by the hand of Moses.'),
(11, 3, 8, 36, 'And Aaron did and his sons all the word which Jehovah commanded by the hand of Moses.'),
(13, 3, 8, 36, 'Aaron and his sons did all the things which Yahweh commanded by Moses.'),
(10, 3, 8, 36, 'Aaron and his sons did all the things which the LORD commanded by Moses.'),
(1, 3, 8, 36, 'So Aaron and his sons did everything the LORD had commanded through Moses.'),
(5, 3, 8, 36, 'And Aaron and his sons did everything that the Lord spoke by the hand of Moses.'),
(7, 3, 8, 36, 'And Aaron and his sons did all things which the Lord spoke by the hand of Moses.'),
(4, 3, 9, 1, 'And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;'),
(12, 3, 9, 1, 'And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;'),
(3, 3, 9, 1, 'And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;'),
(8, 3, 9, 1, 'And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;'),
(9, 3, 9, 1, 'And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;'),
(6, 3, 9, 1, 'And it came to pass on the eighth day, [that] Moses called Aaron and his sons, and the elders of Israel,'),
(14, 3, 9, 1, 'And it cometh to pass on the eighth day, Moses hath called for Aaron and for his sons, and for the elders of Israel,'),
(11, 3, 9, 1, 'And it shall be in the eighth day, Moses called to Aaron and to his sons, and to the old men of Israel.'),
(13, 3, 9, 1, 'It happened on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;'),
(10, 3, 9, 1, 'It happened on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;'),
(1, 3, 9, 1, 'On the eighth day Moses summoned Aaron and his sons and the elders of Israel.'),
(5, 3, 9, 1, 'Then, the eighth day having arrived, Moses called Aaron and his sons, and those greater by birth from Israel, and he said to Aaron:'),
(7, 3, 9, 1, 'And when the eighth day was come, Moses called Aaron and his sons, and the ancients of Israel, and said to Aaron:'),
(4, 3, 9, 2, 'And he said to Aaron, Take you a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.'),
(12, 3, 9, 2, 'And he said to Aaron, Take thee a young calf for a sin-offering, and a ram for a burnt-offering, without blemish, and offer them before the LORD.'),
(3, 3, 9, 2, 'and he said unto Aaron, Take thee a calf of the herd for a sin-offering, and a ram for a burnt-offering, without blemish, and offer them before Jehovah.'),
(8, 3, 9, 2, 'and he said unto Aaron, Take thee a bull calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.'),
(9, 3, 9, 2, 'and he said unto Aaron: ‘Take thee a bull-calf for a sin-offering, and a ram for a burnt-offering, without blemish, and offer them before the LORD.'),
(6, 3, 9, 2, 'and said to Aaron, Take thee a young calf for a sin-offering, and a ram for a burnt-offering, without blemish, and present [them] before Jehovah;'),
(14, 3, 9, 2, 'and he saith unto Aaron, ‘Take to thyself a calf, a son of the herd, for a sin-offering, and a ram for a burnt-offering, perfect ones, and bring near before Jehovah.'),
(11, 3, 9, 2, 'And he will say to Aaron, Take to thee a calf, the son of a cow, for sin, and a blameless ram for a burnt offering, and bring before Jehovah.'),
(13, 3, 9, 2, 'and he said to Aaron, “Take a calf from the herd for a sin offering, and a ram for a burnt offering, without blemish, and offer them before Yahweh.'),
(10, 3, 9, 2, 'and he said to Aaron, “Take a calf from the herd for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.'),
(1, 3, 9, 2, 'He said to Aaron, “Take for yourself a young bull for a sin offering and a ram for a burnt offering, both without blemish, and present them before the LORD.'),
(5, 3, 9, 2, '“Take a calf for sin from the herd, and a ram as a holocaust, both immaculate, and offer them in the sight of the Lord.'),
(7, 3, 9, 2, 'Take of the herd a calf for sin, and a ram for a holocaust, both without blemish, and offer them before the Lord.'),
(4, 3, 9, 3, 'And to the children of Israel you shall speak, saying, Take you a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;'),
(12, 3, 9, 3, 'And to the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin-offering; and a calf and a lamb, both of the first year, without blemish, for a burnt-offering;'),
(3, 3, 9, 3, 'And unto the children of Israel thou shalt speak, saying, Take ye a he-goat for a sin-offering; and a calf and a lamb, both a year old, without blemish, for a burnt-offering;'),
(8, 3, 9, 3, 'And unto the children of Israel thou shalt speak, saying, Take ye a he-goat for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;'),
(9, 3, 9, 3, 'And unto the children of Israel thou shalt speak, saying: Take ye a he-goat for a sin-offering; and a calf and a lamb, both of the first year, without blemish, for a burnt-offering;'),
(6, 3, 9, 3, 'and to the children of Israel shalt thou speak, saying, Take a buck of the goats for a sin-offering, and a calf and a lamb, yearlings, without blemish, for a burnt-offering;'),
(14, 3, 9, 3, '‘And unto the sons of Israel thou dost speak, saying, Take ye a kid of the goats for a sin-offering, and a calf, and a lamb, sons of a year, perfect ones, for a burnt-offering,'),
(11, 3, 9, 3, 'And to the sons of Israel thou shalt speak, saying, Take ye a he goat of the goats for sin; and a calf and a lamb, sons of a year, blameless, for a burnt-offering;'),
(13, 3, 9, 3, 'You shall speak to the children of Israel, saying, ‘Take a male goat for a sin offering; and a calf and a lamb, both a year old, without blemish, for a burnt offering;'),
(10, 3, 9, 3, 'You shall speak to the children of Israel, saying, ‘Take a male goat for a sin offering; and a calf and a lamb, both a year old, without blemish, for a burnt offering;'),
(1, 3, 9, 3, 'Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without blemish—for a burnt offering,'),
(5, 3, 9, 3, 'And to the sons of Israel, you shall say: ‘Take a he-goat for sin, and a calf as well as a lamb, both one-year-old and without blemish, as a holocaust.'),
(7, 3, 9, 3, 'And to the children of Israel thou shalt say: Take ye a he goat for sin, and a calf, and a lamb, both of a year old, and without blemish for a holocaust,'),
(4, 3, 9, 4, 'Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear to you.'),
(12, 3, 9, 4, 'Also a bullock and a ram for peace-offerings, to sacrifice before the LORD; and a meat-offering mingled with oil: for to-day the LORD will appear to you.'),
(3, 3, 9, 4, 'and an ox and a ram for peace-offerings, to sacrifice before Jehovah; and a meal-offering mingled with oil: for to-day Jehovah appeareth unto you.'),
(8, 3, 9, 4, 'and an ox and a ram for peace offerings, to sacrifice before the LORD; and a meal offering mingled with oil: for today the LORD appeareth unto you.'),
(9, 3, 9, 4, 'and an ox and a ram for peace-offerings, to sacrifice before the LORD; and a meal-offering mingled with oil; for to-day the LORD appeareth unto you.’'),
(6, 3, 9, 4, 'and a bullock and a ram for a peace-offering, to sacrifice before Jehovah; and an oblation mingled with oil; for to-day Jehovah will appear to you.'),
(14, 3, 9, 4, 'and a bullock and a ram for peace-offerings, to sacrifice before Jehovah, and a present mixed with oil; for to-day Jehovah hath appeared unto you.’'),
(11, 3, 9, 4, 'And a bullock and a ram for peace, for a sacrifice before Jehovah; and a gift mingled in oil: for the day of Jehovah was seen to you.'),
(13, 3, 9, 4, 'and a bull and a ram for peace offerings, to sacrifice before Yahweh; and a meal offering mixed with oil: for today Yahweh appears to you.’”'),
(10, 3, 9, 4, 'and a bull and a ram for peace offerings, to sacrifice before the LORD; and a meal offering mixed with oil: for today the LORD appears to you.’”'),
(1, 3, 9, 4, 'an ox and a ram for a peace offering to sacrifice before the LORD, and a grain offering mixed with oil. For today the LORD will appear to you.’”'),
(5, 3, 9, 4, 'Take also an ox and a ram for peace offerings. And immolate them before the Lord, offering with the sacrifice of each one fine wheat flour sprinkled with oil. For today the Lord will appear to you.’ ”'),
(7, 3, 9, 4, 'Also a bullock and a ram for peace offerings: and immolate them before the Lord, offering for the sacrifice of every one of them flour tempered with oil; for to day the Lord will appear to you.'),
(4, 3, 9, 5, 'And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.'),
(12, 3, 9, 5, 'And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.'),
(3, 3, 9, 5, 'And they brought that which Moses commanded before the tent of meeting: and all the congregation drew near and stood before Jehovah.'),
(8, 3, 9, 5, 'And they brought that which Moses commanded before the tent of meeting: and all the congregation drew near and stood before the LORD.'),
(9, 3, 9, 5, 'And they brought that which Moses commanded before the tent of meeting; and all the congregation drew near and stood before the LORD.'),
(6, 3, 9, 5, 'And they brought what Moses commanded before the tent of meeting; and all the assembly approached and stood before Jehovah.'),
(14, 3, 9, 5, 'And they take that which Moses hath commanded unto the front of the tent of meeting, and all the company draw near and stand before Jehovah;'),
(11, 3, 9, 5, 'And they shall take what Moses commanded before the tent of appointment: and all the assembly shall draw near and stand before Jehovah.'),
(13, 3, 9, 5, 'They brought what Moses commanded before the Tent of Meeting: and all the congregation drew near and stood before Yahweh.'),
(10, 3, 9, 5, 'They brought what Moses commanded before the Tent of Meeting: and all the congregation drew near and stood before the LORD.'),
(1, 3, 9, 5, 'So they took what Moses had commanded to the front of the Tent of Meeting, and the whole congregation drew near and stood before the LORD.'),
(5, 3, 9, 5, 'And so they brought everything that Moses had ordered before the door of the tabernacle, where, when all the multitude stood together,'),
(7, 3, 9, 5, 'They brought therefore all things that Moses had commanded before the door of the tabernacle: where when all the multitude stood,'),
(4, 3, 9, 6, 'And Moses said, This is the thing which the LORD commanded that you should do: and the glory of the LORD shall appear to you.'),
(12, 3, 9, 6, 'And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear to you.'),
(3, 3, 9, 6, 'And Moses said, This is the thing which Jehovah commanded that ye should do: and the glory of Jehovah shall appear unto you.'),
(8, 3, 9, 6, 'And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you.'),
(9, 3, 9, 6, 'And Moses said: ‘This is the thing which the LORD commanded that ye should do; that the glory of the LORD may appear unto you.’'),
(6, 3, 9, 6, 'And Moses said, This is the thing which Jehovah has commanded that ye should do; and the glory of Jehovah shall appear to you.'),
(14, 3, 9, 6, 'and Moses saith, ‘This is the thing which Jehovah hath commanded; do it, and the honour of Jehovah doth appear unto you.’'),
(11, 3, 9, 6, 'And Moses will say, This the word which Jehovah commanded ye shall do: and the glory of Jehovah shall be seen to you.'),
(13, 3, 9, 6, 'Moses said, “This is the thing which Yahweh commanded that you should do: and the glory of Yahweh shall appear to you.”'),
(10, 3, 9, 6, 'Moses said, “This is the thing which the LORD commanded that you should do: and the glory of the LORD shall appear to you.”'),
(1, 3, 9, 6, 'And Moses said, “This is what the LORD has commanded you to do, so that the glory of the LORD may appear to you.”'),
(5, 3, 9, 6, 'Moses said: “This is the word, which the Lord has instructed. Accomplish it, and his glory will appear to you.”'),
(7, 3, 9, 6, 'Moses said: This is the word, which the Lord hath commanded: do it, and his glory will appear to you.'),
(4, 3, 9, 7, 'And Moses said to Aaron, Go to the altar, and offer your sin offering, and your burnt offering, and make an atonement for yourself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.'),
(12, 3, 9, 7, 'And Moses said to Aaron, Go to the altar, and offer thy sin-offering, and thy burnt-offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.'),
(3, 3, 9, 7, 'And Moses said unto Aaron, Draw near unto the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people; and offer the oblation of the people, and make atonement for them; as Jehovah commanded.'),
(8, 3, 9, 7, 'And Moses said unto Aaron, Draw near unto the altar, and offer thy sin offering, and thy burnt offering, and make atonement for thyself, and for the people: and offer the oblation of the people, and make atonement for them; as the LORD commanded.'),
(9, 3, 9, 7, 'And Moses said unto Aaron: ‘Draw near unto the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people; and present the offering of the people, and make atonement for them; as the LORD commanded.’'),
(6, 3, 9, 7, 'And Moses said unto Aaron, Go to the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people; and offer the offering of the people, and make atonement for them, as Jehovah has commanded.'),
(14, 3, 9, 7, 'And Moses saith unto Aaron, ‘Draw near unto the altar, and make thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people, and make the offering of the people, and make atonement for them, as Jehovah hath commanded.’'),
(11, 3, 9, 7, 'And Moses will say to Aaron, Draw near to the altar and do thy sin, and thy burnt-offering, and expiate for thyself, and for the people: and do the offering of the people, and expiate for them; as Jehovah commanded.'),
(13, 3, 9, 7, 'Moses said to Aaron, “Draw near to the altar, and offer your sin offering, and your burnt offering, and make atonement for yourself, and for the people; and offer the offering of the people, and make atonement for them; as Yahweh commanded.”'),
(10, 3, 9, 7, 'Moses said to Aaron, “Draw near to the altar, and offer your sin offering, and your burnt offering, and make atonement for yourself, and for the people; and offer the offering of the people, and make atonement for them; as the LORD commanded.”'),
(1, 3, 9, 7, 'Then Moses said to Aaron, “Approach the altar and sacrifice your sin offering and your burnt offering to make atonement for yourself and for the people. And sacrifice the people’s offering to make atonement for them, as the LORD has commanded.”'),
(5, 3, 9, 7, 'And he said to Aaron: “Approach toward the altar, and immolate on behalf of your sin. Offer the holocaust, and pray for yourself and for the people. And when you have slain the victim for the people, pray for them, just as the Lord has instructed.”'),
(7, 3, 9, 7, 'And he said to Aaron: Approach to the altar, and offer sacrifice for thy sin: offer the holocaust, and pray for thyself and for the people: and when thou hast slain the people’s victim, pray for them, as the Lord hath commanded.'),
(4, 3, 9, 8, 'Aaron therefore went to the altar, and slew the calf of the sin offering, which was for himself.'),
(12, 3, 9, 8, 'Aaron therefore went to the altar, and slew the calf of the sin-offering, which was for himself.'),
(3, 3, 9, 8, 'So Aaron drew near unto the altar, and slew the calf of the sin-offering, which was for himself.'),
(8, 3, 9, 8, 'So Aaron drew near unto the altar, and slew the calf of the sin offering, which was for himself.'),
(9, 3, 9, 8, 'So Aaron drew near unto the altar, and slew the calf of the sin-offering, which was for himself.'),
(6, 3, 9, 8, 'And Aaron went to the altar and slaughtered the calf of the sin-offering which was for himself;'),
(14, 3, 9, 8, 'And Aaron draweth near unto the altar, and slaughtereth the calf of the sin-offering, which is for himself;'),
(11, 3, 9, 8, 'And Aaron shall draw near to the altar and slaughter the calf for sin, which is to him.'),
(13, 3, 9, 8, 'So Aaron drew near to the altar, and killed the calf of the sin offering, which was for himself.'),
(10, 3, 9, 8, 'So Aaron drew near to the altar, and killed the calf of the sin offering, which was for himself.'),
(1, 3, 9, 8, 'So Aaron approached the altar and slaughtered the calf as a sin offering for himself.'),
(5, 3, 9, 8, 'And immediately Aaron, approaching toward the altar, immolated the calf for his sin.'),
(7, 3, 9, 8, 'And forthwith Aaron, approaching to the altar, immolated the calf for his sin:'),
(4, 3, 9, 9, 'And the sons of Aaron brought the blood to him: and he dipped his finger in the blood, and put it on the horns of the altar, and poured out the blood at the bottom of the altar:'),
(12, 3, 9, 9, 'And the sons of Aaron brought the blood to him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:'),
(3, 3, 9, 9, 'And the sons of Aaron presented the blood unto him; and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the base of the altar:'),
(8, 3, 9, 9, 'And the sons of Aaron presented the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the base of the altar:'),
(9, 3, 9, 9, 'And the sons of Aaron presented the blood unto him; and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the base of the altar.'),
(6, 3, 9, 9, 'and the sons of Aaron presented the blood to him, and he dipped his finger in the blood, and put [it] on the horns of the altar, and poured out the blood at the bottom of the altar.'),
(14, 3, 9, 9, 'and the sons of Aaron bring the blood near unto him, and he dippeth his finger in the blood, and putteth it on the horns of the altar, and the blood he hath poured out at the foundation of the altar;'),
(11, 3, 9, 9, 'And Aaron’s sons will bring the blood to him, and he will dip his finger in the blood, and give upon the horns of the altar, and he will pour out the blood at the foundation of the altar.'),
(13, 3, 9, 9, 'The sons of Aaron presented the blood to him; and he dipped his finger in the blood, and put it on the horns of the altar, and poured out the blood at the base of the altar:'),
(10, 3, 9, 9, 'The sons of Aaron presented the blood to him; and he dipped his finger in the blood, and put it on the horns of the altar, and poured out the blood at the base of the altar:'),
(1, 3, 9, 9, 'The sons of Aaron brought the blood to him, and he dipped his finger in the blood and applied it to the horns of the altar. And he poured out the rest of the blood at the base of the altar.'),
(5, 3, 9, 9, 'And his sons brought its blood to him, and dipping his finger in it, he touched the horns of the altar, and he poured out the remainder at its base.'),
(7, 3, 9, 9, 'And his sons brought him the blood of it: and he dipped his finger therein, and touched the horns of the altar, and poured the rest at the foot thereof.'),
(4, 3, 9, 10, 'But the fat, and the kidneys, and the lobe above the liver of the sin offering, he burnt on the altar; as the LORD commanded Moses.'),
(12, 3, 9, 10, 'But the fat, and the kidneys, and the caul above the liver of the sin-offering, he burnt upon the altar; as the LORD commanded Moses.'),
(3, 3, 9, 10, 'but the fat, and the kidneys, and the caul from the liver of the sin-offering, he burnt upon the altar; as Jehovah commanded Moses.'),
(8, 3, 9, 10, 'but the fat, and the kidneys, and the caul from the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.'),
(9, 3, 9, 10, 'But the fat, and the kidneys, and the lobe of the liver of the sin-offering, he made smoke upon the altar; as the LORD commanded Moses.'),
(6, 3, 9, 10, 'And the fat, and the kidneys, and the net above the liver, of the sin-offering, he burned on the altar, as Jehovah had commanded Moses.'),
(14, 3, 9, 10, 'and the fat, and the kidneys, and the redundance of the liver, of the sin-offering, he hath made a perfume on the altar, as Jehovah hath commanded Moses;'),
(11, 3, 9, 10, 'And the fat, and the kidneys, and the lobe from the liver, from the sin, he burnt upon the altar; as Jehovah commanded Moses.'),
(13, 3, 9, 10, 'but the fat, and the kidneys, and the cover from the liver of the sin offering, he burned upon the altar; as Yahweh commanded Moses.'),
(10, 3, 9, 10, 'but the fat, and the kidneys, and the cover from the liver of the sin offering, he burned upon the altar; as the LORD commanded Moses.'),
(1, 3, 9, 10, 'On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses.'),
(5, 3, 9, 10, 'And the fat, and the little kidneys, and the mesh of the liver, which are for sin, he burned upon the altar, just as the Lord had instructed Moses.'),
(7, 3, 9, 10, 'And the fat, and the little kidneys, and the caul of the liver, which are for sin, he burnt upon the altar, as the Lord had commanded Moses:'),
(4, 3, 9, 11, 'And the flesh and the hide he burnt with fire without the camp.'),
(12, 3, 9, 11, 'And the flesh and the hide he burnt with fire without the camp.'),
(3, 3, 9, 11, 'And the flesh and the skin he burnt with fire without the camp.'),
(8, 3, 9, 11, 'And the flesh and the skin he burnt with fire without the camp.'),
(9, 3, 9, 11, 'And the flesh and the skin were burnt with fire without the camp.'),
(6, 3, 9, 11, 'And the flesh and the skin he burned with fire outside the camp.'),
(14, 3, 9, 11, 'and the flesh and the skin he hath burnt with fire, at the outside of the camp.'),
(11, 3, 9, 11, 'And the flesh and the skin he burnt in fire without the camp.'),
(13, 3, 9, 11, 'The flesh and the skin he burned with fire outside the camp.'),
(10, 3, 9, 11, 'The flesh and the skin he burned with fire outside the camp.'),
(1, 3, 9, 11, 'But he burned up the flesh and the hide outside the camp.'),
(5, 3, 9, 11, 'Yet truly, the flesh and its skins he burned with fire beyond the camp.'),
(7, 3, 9, 11, 'But the flesh and skins thereof he burnt with fire without the camp.'),
(4, 3, 9, 12, 'And he slew the burnt offering; and Aaron’s sons presented to him the blood, which he sprinkled round about on the altar.'),
(12, 3, 9, 12, 'And he slew the burnt-offering; and Aaron’s sons presented to him the blood, which he sprinkled around upon the altar.'),
(3, 3, 9, 12, 'And he slew the burnt-offering; and Aaron’s sons delivered unto him the blood, and he sprinkled it upon the altar round about.'),
(8, 3, 9, 12, 'And he slew the burnt offering; and Aaron’s sons delivered unto him the blood, and he sprinkled it upon the altar round about.'),
(9, 3, 9, 12, 'And he slew the burnt-offering; and Aaron’s sons delivered unto him the blood, and he dashed it against the altar round about.'),
(6, 3, 9, 12, 'And he slaughtered the burnt-offering; and Aaron’s sons delivered to him the blood, which he sprinkled on the altar round about.'),
(14, 3, 9, 12, 'And he slaughtereth the burnt-offering, and the sons of Aaron have presented unto him the blood, and he sprinkleth it on the altar round about;'),
(11, 3, 9, 12, 'And he will slaughter the burnt-offering; and the sons of Aaron will bring the blood to him, and they will sprinkle it upon the altar round about.'),
(13, 3, 9, 12, 'He killed the burnt offering; and Aaron’s sons delivered the blood to him, and he sprinkled it around on the altar.'),
(10, 3, 9, 12, 'He killed the burnt offering; and Aaron’s sons delivered the blood to him, and he sprinkled it around on the altar.'),
(1, 3, 9, 12, 'Then Aaron slaughtered the burnt offering. His sons brought him the blood, and he splattered it on all sides of the altar.'),
(5, 3, 9, 12, 'He also immolated the victim of holocaust. And his sons brought its blood to him, which he poured out all around the altar.'),
(7, 3, 9, 12, 'He immolated also the victim of holocaust: and his sons brought him the blood thereof, which he poured round about on the altar.'),
(4, 3, 9, 13, 'And they presented the burnt offering to him, with the pieces thereof, and the head: and he burnt them on the altar.'),
(12, 3, 9, 13, 'And they presented the burnt-offering to him, with the pieces of it, and the head: and he burnt them upon the altar.'),
(3, 3, 9, 13, 'And they delivered the burnt-offering unto him, piece by piece, and the head: and he burnt them upon the altar.'),
(8, 3, 9, 13, 'And they delivered the burnt offering unto him, piece by piece, and the head: and he burnt them upon the altar.'),
(9, 3, 9, 13, 'And they delivered the burnt-offering unto him, piece by piece, and the head; and he made them smoke upon the altar.'),
(6, 3, 9, 13, 'And they delivered the burnt-offering to him, in the pieces thereof, and the head; and he burned [them] on the altar.'),
(14, 3, 9, 13, 'and the burnt-offering they have presented unto him, by its pieces, and the head, and he maketh perfume on the altar;'),
(11, 3, 9, 13, 'And the burnt-offering they brought to him according to its pieces, and the head: he will burn upon the altar.'),
(13, 3, 9, 13, 'They delivered the burnt offering to him, piece by piece, and the head: and he burned them upon the altar.'),
(10, 3, 9, 13, 'They delivered the burnt offering to him, piece by piece, and the head: and he burned them upon the altar.'),
(1, 3, 9, 13, 'They brought him the burnt offering piece by piece, including the head, and he burned them on the altar.'),
(5, 3, 9, 13, 'And when the victim itself was cut into pieces, they brought him the head and each of the limbs, all of which he burned with fire upon the altar,'),
(7, 3, 9, 13, 'And the victim being cut into pieces, they brought to him the head and all the members, all which he burnt with fire upon the altar,'),
(4, 3, 9, 14, 'And he did wash the inwards and the legs, and burnt them on the burnt offering on the altar.'),
(12, 3, 9, 14, 'And he washed the inwards and the legs, and burnt them upon the burnt-offering on the altar.'),
(3, 3, 9, 14, 'And he washed the inwards and the legs, and burnt them upon the burnt-offering on the altar.'),
(8, 3, 9, 14, 'And he washed the inwards and the legs, and burnt them upon the burnt offering on the altar.'),
(9, 3, 9, 14, 'And he washed the inwards and the legs, and made them smoke upon the burnt-offering on the altar.'),
(6, 3, 9, 14, 'And he washed the inwards and the legs, and burned [them] upon the burnt-offering, on the altar.'),
(14, 3, 9, 14, 'and he washeth the inwards and the legs, and maketh perfume for the burnt-offering on the altar.'),
(11, 3, 9, 14, 'And he will wash the bowels, and the legs, and he will burn upon the burnt-offering upon the altar.'),
(13, 3, 9, 14, 'He washed the innards and the legs, and burned them on the burnt offering on the altar.'),
(10, 3, 9, 14, 'He washed the entrails and the legs, and burned them on the burnt offering on the altar.'),
(1, 3, 9, 14, 'He washed the entrails and the legs and burned them atop the burnt offering on the altar.'),
(5, 3, 9, 14, 'having first washed the intestines and the feet with water.'),
(7, 3, 9, 14, 'Having first washed the entrails and the feet with water.'),
(4, 3, 9, 15, 'And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.'),
(12, 3, 9, 15, 'And he brought the people’s offering, and took the goat, which was the sin-offering for the people, and slew it, and offered it for sin, as the first.'),
(3, 3, 9, 15, 'And he presented the people’s oblation, and took the goat of the sin-offering which was for the people, and slew it, and offered it for sin, as the first.'),
(8, 3, 9, 15, 'And he presented the people’s oblation, and took the goat of the sin offering which was for the people, and slew it, and offered it for sin, as the first.'),
(9, 3, 9, 15, 'And the people’s offering was presented; and he took the goat of the sin-offering which was for the people, and slew it, and offered it for sin, as the first.'),
(6, 3, 9, 15, 'And he presented the people’s offering, and took the goat of the sin-offering which was for the people and slaughtered it, and offered it for sin, as the first.'),
(14, 3, 9, 15, 'And he bringeth near the offering of the people, and taketh the goat of the sin-offering which is for the people, and slaughtered it, and maketh it a sin-offering, like the first;'),
(11, 3, 9, 15, 'And he will bring the offering of the people, and take the he goat of the sin which to the people, and he will slaughter it and purify it as the first.'),
(13, 3, 9, 15, 'He presented the people’s offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.'),
(10, 3, 9, 15, 'He presented the people’s offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.'),
(1, 3, 9, 15, 'Aaron then presented the people’s offering. He took the male goat for the people’s sin offering, slaughtered it, and offered it for sin like the first one.'),
(5, 3, 9, 15, 'And making an offering for the sin of the people, he slew the he-goat. And expiating the altar,'),
(7, 3, 9, 15, 'Then offering for the sin of the people, he slew the he goat: and expiating the altar,'),
(4, 3, 9, 16, 'And he brought the burnt offering, and offered it according to the manner.'),
(12, 3, 9, 16, 'And he brought the burnt-offering, and offered it according to the manner.'),
(3, 3, 9, 16, 'And he presented the burnt-offering, and offered it according to the ordinance.'),
(8, 3, 9, 16, 'And he presented the burnt offering, and offered it according to the ordinance.'),
(9, 3, 9, 16, 'And the burnt-offering was presented; and he offered it according to the ordinance.'),
(6, 3, 9, 16, 'And he presented the burnt-offering and offered it according to the ordinance.'),
(14, 3, 9, 16, 'and he bringeth near the burnt-offering, and maketh it, according to the ordinance;'),
(11, 3, 9, 16, 'And he will bring the burnt-offering, and do according to judgment.'),
(13, 3, 9, 16, 'He presented the burnt offering, and offered it according to the ordinance.'),
(10, 3, 9, 16, 'He presented the burnt offering, and offered it according to the ordinance.'),
(1, 3, 9, 16, 'He presented the burnt offering and offered it according to the ordinance.'),
(5, 3, 9, 16, 'he accomplished the holocaust,'),
(7, 3, 9, 16, 'He offered the holocaust:'),
(4, 3, 9, 17, 'And he brought the meat offering, and took an handful thereof, and burnt it on the altar, beside the burnt sacrifice of the morning.'),
(12, 3, 9, 17, 'And he brought the meat-offering, and took a handful of it, and burnt it upon the altar, beside the burnt-sacrifice of the morning.'),
(3, 3, 9, 17, 'And he presented the meal-offering, and filled his hand therefrom, and burnt it upon the altar, besides the burnt-offering of the morning.'),
(8, 3, 9, 17, 'And he presented the meal offering, and filled his hand therefrom, and burnt it upon the altar, besides the burnt offering of the morning.'),
(9, 3, 9, 17, 'And the meal-offering was presented; and he filled his hand therefrom, and made it smoke upon the altar, besides the burnt-offering of the morning.'),
(6, 3, 9, 17, 'And he presented the oblation, and took a handful of it, and burned it on the altar, besides the burnt-offering of the morning.'),
(14, 3, 9, 17, 'and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt-offering of the morning.'),
(11, 3, 9, 17, 'And he will bring the gift, and fill his hand from it, and burn upon the altar, besides the burnt-offering of the morning.'),
(13, 3, 9, 17, 'He presented the meal offering, and filled his hand from there, and burned it upon the altar, besides the burnt offering of the morning.'),
(10, 3, 9, 17, 'He presented the meal offering, and filled his hand from there, and burned it upon the altar, besides the burnt offering of the morning.'),
(1, 3, 9, 17, 'Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.'),
(5, 3, 9, 17, 'adding to it the sacrifice of the libations, which are to be offered together, and burning them upon the altar, separately from the ceremonies of the morning holocaust.'),
(7, 3, 9, 17, 'Adding in the sacrifice the libations, which are offered withal, and burning them upon the altar, besides the ceremonies of the morning holocaust.'),
(4, 3, 9, 18, 'He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented to him the blood, which he sprinkled on the altar round about,'),
(12, 3, 9, 18, 'He slew also the bullock and the ram for a sacrifice of peace-offerings, which was for the people: and Aaron’s sons presented to him the blood, which he sprinkled around upon the altar,'),
(3, 3, 9, 18, 'He slew also the ox and the ram, the sacrifice of peace-offerings, which was for the people: and Aaron’s sons delivered unto him the blood, which he sprinkled upon the altar round about,'),
(8, 3, 9, 18, 'He slew also the ox and the ram, the sacrifice of peace offerings, which was for the people: and Aaron’s sons delivered unto him the blood, and he sprinkled it upon the altar round about,'),
(9, 3, 9, 18, 'He slew also the ox and the ram, the sacrifice of peace-offerings, which was for the people; and Aaron’s sons delivered unto him the blood, and he dashed it against the altar round about,'),
(6, 3, 9, 18, 'And he slaughtered the bullock and the ram of the sacrifice of peace-offering which was for the people. And Aaron’s sons delivered to him the blood, and he sprinkled it on the altar round about;'),
(14, 3, 9, 18, 'And he slaughtereth the bullock and the ram, a sacrifice of the peace-offerings, which are for the people, and sons of Aaron present the blood unto him (and he sprinkleth it on the altar round about),'),
(11, 3, 9, 18, 'And he will slaughter the bullock, and the ram of the sacrifice of peace, which is for the people: and the sons of Aaron will bring the blood to him, and he will sprinkle it upon the altar round about.'),
(13, 3, 9, 18, 'He also killed the bull and the ram, the sacrifice of peace offerings, which was for the people: and Aaron’s sons delivered to him the blood, which he sprinkled around on the altar,'),
(10, 3, 9, 18, 'He also killed the bull and the ram, the sacrifice of peace offerings, which was for the people: and Aaron’s sons delivered to him the blood, which he sprinkled around on the altar,'),
(1, 3, 9, 18, 'Then he slaughtered the ox and the ram as the people’s peace offering. His sons brought him the blood, and he splattered it on all sides of the altar.'),
(5, 3, 9, 18, 'He also immolated the ox, as well as the ram, as peace offerings for the people. And his sons brought him the blood, which he poured out upon the altar all around.'),
(7, 3, 9, 18, 'He immolated also the bullock and the ram, the peace offerings of the people: and his sons brought him the blood, which he poured upon the altar round about.'),
(4, 3, 9, 19, 'And the fat of the bullock and of the ram, the rump, and that which covers the inwards, and the kidneys, and the lobe above the liver:'),
(12, 3, 9, 19, 'And the fat of the bullock, and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:'),
(3, 3, 9, 19, 'and the fat of the ox and of the ram, the fat tail, and that which covereth the inwards, and the kidneys, and the caul of the liver:'),
(8, 3, 9, 19, 'and the fat of the ox; and of the ram, the fat tail, and that which covereth the inwards, and the kidneys, and the caul of the liver:'),
(9, 3, 9, 19, 'and the fat of the ox, and of the ram, the fat tail, and that which covereth the inwards, and the kidneys, and the lobe of the liver.'),
(6, 3, 9, 19, 'and the pieces of fat of the bullock and of the ram, the fat tail and what covers [the inwards], and the kidneys, and the net of the liver;'),
(14, 3, 9, 19, 'and the fat of the bullock, and of the ram, the fat tail, and the covering of the inwards, and the kidneys, and the redundance above the liver,'),
(11, 3, 9, 19, 'And the fat from the bullock, and from the ram, the fat tail and the covering, and the kidneys, and the lobe of the liver:'),
(13, 3, 9, 19, 'and the fat of the bull and of the ram, the fat tail, and that which covers the innards, and the kidneys, and the cover of the liver:'),
(10, 3, 9, 19, 'and the fat of the bull and of the ram, the fat tail, and that which covers the entrails, and the kidneys, and the cover of the liver:'),
(1, 3, 9, 19, 'They also brought the fat portions from the ox and the ram—the fat tail, the fat covering the entrails, the kidneys, and the lobe of the liver—'),
(5, 3, 9, 19, 'Then the fat of the ox, and the rump of the ram, and the two little kidneys with their fat, and the mesh of the liver,'),
(7, 3, 9, 19, 'The fat also of the bullock, and the rump of the ram, and the two little kidneys, with their fat, and the caul of the liver,'),
(4, 3, 9, 20, 'And they put the fat on the breasts, and he burnt the fat on the altar:'),
(12, 3, 9, 20, 'And they put the fat upon the breasts, and he burnt the fat upon the altar:'),
(3, 3, 9, 20, 'and they put the fat upon the breasts, and he burnt the fat upon the altar:'),
(8, 3, 9, 20, 'and they put the fat upon the breasts, and he burnt the fat upon the altar:'),
(9, 3, 9, 20, 'And they put the fat upon the breasts, and he made the fat smoke upon the altar.'),
(6, 3, 9, 20, 'and they put the pieces of fat on the breast-pieces, and he burned the pieces of fat on the altar;'),
(14, 3, 9, 20, 'and they set the fat on the breasts, and he maketh perfume with the fat on the altar;'),
(11, 3, 9, 20, 'And they will put the fat upon the breasts, and he will burn the fat upon the altar.'),
(13, 3, 9, 20, 'and they put the fat upon the breasts, and he burned the fat on the altar:'),
(10, 3, 9, 20, 'and they put the fat upon the breasts, and he burned the fat on the altar:'),
(1, 3, 9, 20, 'and placed these on the breasts. Aaron burned the fat portions on the altar,'),
(5, 3, 9, 20, 'they placed upon the breasts. And when the fat had been burned upon the altar,'),
(7, 3, 9, 20, 'They put upon the breasts. And after the fat was burnt upon the altar,'),
(4, 3, 9, 21, 'And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.'),
(12, 3, 9, 21, 'And the breasts and the right shoulder Aaron waved for a wave-offering before the LORD; as Moses commanded.'),
(3, 3, 9, 21, 'and the breasts and the right thigh Aaron waved for a wave-offering before Jehovah; as Moses commanded.'),
(8, 3, 9, 21, 'and the breasts and the right thigh Aaron waved for a wave offering before the LORD; as Moses commanded.'),
(9, 3, 9, 21, 'And the breasts and the right thigh Aaron waved for a wave-offering before the LORD; as Moses commanded.'),
(6, 3, 9, 21, 'and the breast-pieces and the right shoulder Aaron waved as a wave-offering before Jehovah, as Moses had commanded.'),
(14, 3, 9, 21, 'and the breasts, and the right leg hath Aaron waved—a wave-offering before Jehovah, as He hath commanded Moses.'),
(11, 3, 9, 21, 'And the breasts, and the right leg, Aaron lifted up a waving before Jehovah; as Moses commanded.'),
(13, 3, 9, 21, 'and the breasts and the right thigh Aaron waved for a wave offering before Yahweh, as Moses commanded.'),
(10, 3, 9, 21, 'and the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded.'),
(1, 3, 9, 21, 'but he waved the breasts and the right thigh as a wave offering before the LORD, as Moses had commanded.'),
(5, 3, 9, 21, 'Aaron separated their breasts and the right shoulders, lifting them up in the sight of the Lord, as Moses had instructed.'),
(7, 3, 9, 21, 'Aaron separated their breasts, and the right shoulders, elevating them before the Lord, as Moses had commanded.'),
(4, 3, 9, 22, 'And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.'),
(12, 3, 9, 22, 'And Aaron lifted up his hand towards the people, and blessed them; and came down from offering the sin-offering, and the burnt-offering, and peace-offerings.'),
(3, 3, 9, 22, 'And Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin-offering, and the burnt-offering, and the peace-offerings.'),
(8, 3, 9, 22, 'And Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.'),
(9, 3, 9, 22, 'And Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin-offering, and the burnt-offering, and the peace-offerings.'),
(6, 3, 9, 22, 'And Aaron lifted up his hands toward the people and blessed them, and came down after the offering of the sin-offering, and the burnt-offering, and the peace-offering.'),
(14, 3, 9, 22, 'And Aaron lifteth up his hand towards the people, and blesseth them, and cometh down from making the sin-offering, and the burnt-offering, and the peace-offerings.'),
(11, 3, 9, 22, 'And Aaron will lift up his hand to the people, and bless them; and come down from the doing the sin, and the burnt-offering, and the peace.'),
(13, 3, 9, 22, 'Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.'),
(10, 3, 9, 22, 'Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.'),
(1, 3, 9, 22, 'Aaron lifted up his hands toward the people and blessed them. And having made the sin offering, the burnt offering, and the peace offering, he stepped down.'),
(5, 3, 9, 22, 'And extending his hands to the people, he blessed them. And so, the victims for sin, and the holocausts, and the peace offerings being completed, he descended.'),
(7, 3, 9, 22, 'And stretching forth his hands to the people, he blessed them. And so the victims for sin, and the holocausts, and the peace offerings being finished, he came down.'),
(4, 3, 9, 23, 'And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared to all the people.'),
(12, 3, 9, 23, 'And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared to all the people.'),
(3, 3, 9, 23, 'And Moses and Aaron went into the tent of meeting, and came out, and blessed the people: and the glory of Jehovah appeared unto all the people.'),
(8, 3, 9, 23, 'And Moses and Aaron went into the tent of meeting, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.'),
(9, 3, 9, 23, 'And Moses and Aaron went into the tent of meeting, and came out, and blessed the people; and the glory of the LORD appeared unto all the people.'),
(6, 3, 9, 23, 'And Moses and Aaron went into the tent of meeting, and came out and blessed the people; and the glory of Jehovah appeared to all the people.'),
(14, 3, 9, 23, 'And Moses goeth in—Aaron also—unto the tent of meeting, and they come out, and bless the people, and the honour of Jehovah appeareth unto all the people;'),
(11, 3, 9, 23, 'And Moses will go in, and Aaron, to the tent of appointment, and they will come forth and they will bless the people: and the glory of Jehovah will be seen to all the people.'),
(13, 3, 9, 23, 'Moses and Aaron went into the Tent of Meeting, and came out, and blessed the people: and the glory of Yahweh appeared to all the people.'),
(10, 3, 9, 23, 'Moses and Aaron went into the Tent of Meeting, and came out, and blessed the people: and the glory of the LORD appeared to all the people.'),
(1, 3, 9, 23, 'Moses and Aaron then entered the Tent of Meeting. When they came out, they blessed the people, and the glory of the LORD appeared to all the people.'),
(5, 3, 9, 23, 'Then Moses and Aaron entered the tabernacle of the testimony, and afterwards came out and blessed the people. And the glory of the Lord appeared to the entire multitude.'),
(7, 3, 9, 23, 'And Moses and Aaron went into the tabernacle of the testimony, and afterwards came forth and blessed the people. And the glory of the Lord appeared to all the multitude:'),
(4, 3, 9, 24, 'And there came a fire out from before the LORD, and consumed on the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.'),
(12, 3, 9, 24, 'And there came out a fire from before the LORD, and consumed upon the altar the burnt-offering and the fat: which, when all the people saw, they shouted, and fell on their faces.'),
(3, 3, 9, 24, 'And there came forth fire from before Jehovah, and consumed upon the altar the burnt-offering and the fat: and when all the people saw it, they shouted, and fell on their faces.'),
(8, 3, 9, 24, 'And there came forth fire from before the LORD, and consumed upon the altar the burnt offering and the fat: and when all the people saw it, they shouted, and fell on their faces.'),
(9, 3, 9, 24, 'And there came forth fire from before the LORD, and consumed upon the altar the burnt-offering and the fat; and when all the people saw it, they shouted, and fell on their faces.'),
(6, 3, 9, 24, 'And there went out fire from before Jehovah, and consumed on the altar the burnt-offering, and the pieces of fat; and all the people saw it, and they shouted, and fell on their face.'),
(14, 3, 9, 24, 'and fire cometh out from before Jehovah, and consumeth on the altar the burnt-offering, and the fat; and all the people see, and cry aloud, and fall on their faces.'),
(11, 3, 9, 24, 'And fire will come forth from before Jehovah, and will consume upon the altar the burnt-offering, and the fat: and they will shout and fall upon their faces.'),
(13, 3, 9, 24, 'There came forth fire from before Yahweh, and consumed the burnt offering and the fat upon the altar: and when all the people saw it, they shouted, and fell on their faces.'),
(10, 3, 9, 24, 'There came forth fire from before the LORD, and consumed the burnt offering and the fat upon the altar: and when all the people saw it, they shouted, and fell on their faces.'),
(1, 3, 9, 24, 'Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.'),
(5, 3, 9, 24, 'And, behold, a fire from the Lord devoured the holocaust, and the fat which was on the altar. When the crowd had seen this, they praised the Lord, falling on their faces.'),
(7, 3, 9, 24, 'And behold a fire, coming forth from the Lord, devoured the holocaust, and the fat that was upon the altar: which when the multitude saw, they praised the Lord, falling on their faces.'),
(4, 3, 10, 1, 'And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.'),
(12, 3, 10, 1, 'And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire in it, and put incense on it, and offered strange fire before the LORD, which he commanded them not.'),
(3, 3, 10, 1, 'And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire therein, and laid incense thereon, and offered strange fire before Jehovah, which he had not commanded them.'),
(8, 3, 10, 1, 'And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire therein, and laid incense thereon, and offered strange fire before the LORD, which he had not commanded them.'),
(9, 3, 10, 1, 'And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire therein, and laid incense thereon, and offered strange fire before the LORD, which He had not commanded them.'),
(6, 3, 10, 1, 'And the sons of Aaron, Nadab and Abihu, took each of them his censer, and put fire in it, and put incense on it, and presented strange fire before Jehovah, which he had not commanded them.'),
(14, 3, 10, 1, 'And the sons of Aaron, Nadab and Abihu, take each his censer, and put in them fire, and put on it perfume, and bring near before Jehovah strange fire, which He hath not commanded them;'),
(11, 3, 10, 1, 'And Nadab and Abihu, sons of Aaron, will take each his censer, and give in them fire, and put upon it incense, and bring before Jehovah strange fire, which he commanded them not.'),
(13, 3, 10, 1, 'Nadab and Abihu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on it, and offered strange fire before Yahweh, which he had not commanded them.'),
(10, 3, 10, 1, 'And the two sons of Aaron, Nadab and Abihu, each took his censer and put fire in it, and laid incense on it, and offered strange fire before the LORD, which he had not commanded them.'),
(1, 3, 10, 1, 'Now Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command.'),
(5, 3, 10, 1, 'And the sons of Aaron, Nadab and Abihu, picking up their censers, placed fire in them and incense upon them, offering in the sight of the Lord a strange fire, such as was not instructed of them.'),
(7, 3, 10, 1, 'And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them.'),
(4, 3, 10, 2, 'And there went out fire from the LORD, and devoured them, and they died before the LORD.'),
(12, 3, 10, 2, 'And there went out fire from the LORD, and devoured them, and they died before the LORD.'),
(3, 3, 10, 2, 'And there came forth fire from before Jehovah, and devoured them, and they died before Jehovah.'),
(8, 3, 10, 2, 'And there came forth fire from before the LORD, and devoured them, and they died before the LORD.'),
(9, 3, 10, 2, 'And there came forth fire from before the LORD, and devoured them, and they died before the LORD.'),
(6, 3, 10, 2, 'And there went out fire from before Jehovah, and devoured them, and they died before Jehovah.'),
(14, 3, 10, 2, 'and fire goeth out from before Jehovah, and consumeth them, and they die before Jehovah.'),
(11, 3, 10, 2, 'And fire will come forth from before Jehovah, and will consume them, and they will die before Jehovah.'),
(13, 3, 10, 2, 'And fire came forth from before Yahweh, and devoured them, and they died before Yahweh.'),
(10, 3, 10, 2, 'And fire came forth from before the LORD, and devoured them, and they died before the LORD.'),
(1, 3, 10, 2, 'So fire came out from the presence of the LORD and consumed them, and they died in the presence of the LORD.'),
(5, 3, 10, 2, 'And fire coming out from the Lord destroyed them, and they died in the sight of the Lord.'),
(7, 3, 10, 2, 'And fire coming out from the Lord destroyed them, and they died before the Lord.'),
(4, 3, 10, 3, 'Then Moses said to Aaron, This is it that the LORD spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.'),
(12, 3, 10, 3, 'Then Moses said to Aaron, This is what the LORD spoke, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.'),
(3, 3, 10, 3, 'Then Moses said unto Aaron, This is it that Jehovah spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.'),
(8, 3, 10, 3, 'Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.'),
(9, 3, 10, 3, 'Then Moses said unto Aaron: ‘This is it that the LORD spoke, saying: Through them that are nigh unto Me I will be sanctified, and before all the people I will be glorified.’ And Aaron held his peace.'),
(6, 3, 10, 3, 'And Moses said to Aaron, This is what Jehovah spoke, saying, I will be hallowed in them that come near me, and before all the people I will be glorified. And Aaron was silent.'),
(14, 3, 10, 3, 'And Moses saith unto Aaron, ‘It is that which Jehovah hath spoken, saying, By those drawing near to Me I am sanctified, and in the face of all the people I am honoured;’ and Aaron is silent.'),
(11, 3, 10, 3, 'And Moses will say to Aaron, This which Jehovah spake, saying, In drawing near me I will be consecrated, and before all the people I will be honored. And Aaron will be silent.'),
(13, 3, 10, 3, 'Then Moses said to Aaron, “This is what Yahweh spoke of, saying, ‘I will show myself holy to those who come near me, and before all the people I will be glorified.’” Aaron held his peace.'),
(10, 3, 10, 3, 'Then Moses said to Aaron, “This is what the LORD spoke of, saying, ‘I will show myself holy to those who come near me, and before all the people I will be glorified.’” Aaron held his peace.'),
(1, 3, 10, 3, 'Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent.'),
(5, 3, 10, 3, 'And Moses said to Aaron: “This is what the Lord has spoken: ‘I will be sanctified in those who approach me, and I will be glorified in the sight of all the people.’ ” And upon hearing this, Aaron was silent.'),
(7, 3, 10, 3, 'And Moses said to Aaron: This is what the Lord hath spoken: I will be sanctified in them that approach to me, and I will be glorified in the sight of all the people. And when Aaron heard this, he held his peace.'),
(4, 3, 10, 4, 'And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, Come near, carry your brothers from before the sanctuary out of the camp.'),
(12, 3, 10, 4, 'And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, Come near, carry your brethren from before the sanctuary out of the camp.'),
(3, 3, 10, 4, 'And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Draw near, carry your brethren from before the sanctuary out of the camp.'),
(8, 3, 10, 4, 'And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Draw near, carry your brethren from before the sanctuary out of the camp.'),
(9, 3, 10, 4, 'And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them: ‘Draw near, carry your brethren from before the sanctuary out of the camp.’'),
(6, 3, 10, 4, 'And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, Come near, carry your brethren from before the sanctuary out of the camp.'),
(14, 3, 10, 4, 'And Moses calleth unto Mishael and unto Elzaphan, sons of Uzziel, uncle of Aaron, and saith unto them, ‘Come near, bear your brethren from the front of the sanctuary unto the outside of the camp;’'),
(11, 3, 10, 4, 'And Moses will call to Mishael and to Elzaphan, sons of Uzziel, Aaron’s uncle, and say to them, Draw near; lift up your brethren from before the holy place, to without the camp.'),
(13, 3, 10, 4, 'Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Draw near, carry your brothers from before the sanctuary out of the camp.”'),
(10, 3, 10, 4, 'Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Draw near, carry your brothers from before the sanctuary out of the camp.”'),
(1, 3, 10, 4, 'Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.”'),
(5, 3, 10, 4, 'Then Moses called Mishael and Elzaphan, the sons of Uzziel, the paternal uncle of Aaron, and he said to them, “Go and take your brothers from the sight of the Sanctuary, and carry them beyond the camp.”'),
(7, 3, 10, 4, 'And Moses called Misael and Elisaphan, the sons of Oziel, the uncle of Aaron, and said to them: Go and take away your brethren from before the sanctuary, and carry them without the camp.'),
(4, 3, 10, 5, 'So they went near, and carried them in their coats out of the camp; as Moses had said.'),
(12, 3, 10, 5, 'So they went near, and carried them in their coats out of the camp; as Moses had said.'),
(3, 3, 10, 5, 'So they drew near, and carried them in their coats out of the camp, as Moses had said.'),
(8, 3, 10, 5, 'So they drew near, and carried them in their coats out of the camp; as Moses had said.'),
(9, 3, 10, 5, 'So they drew near, and carried them in their tunics out of the camp, as Moses had said.'),
(6, 3, 10, 5, 'And they went near, and carried them in their vests out of the camp, as Moses had said.'),
(14, 3, 10, 5, 'and they come near, and bear them in their coats unto the outside of the camp, as Moses hath spoken.'),
(11, 3, 10, 5, 'And they will draw near and lift them up in their tunics to without the camp; as Moses spake.'),
(13, 3, 10, 5, 'So they drew near, and carried them in their coats out of the camp, as Moses had said.'),
(10, 3, 10, 5, 'So they drew near, and carried them in their coats out of the camp, as Moses had said.'),
(1, 3, 10, 5, 'So they came forward and carried them, still in their tunics, outside the camp, as Moses had directed.'),
(5, 3, 10, 5, 'And moving quickly, they took them as they lay, vested with linen tunics, and cast them outside, just as had been commanded them.'),
(7, 3, 10, 5, 'And they went forthwith and took them as they lay, vested with linen tunicks, and cast them forth, as had been commanded them.'),
(4, 3, 10, 6, 'And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest you die, and lest wrath come on all the people: but let your brothers, the whole house of Israel, mourn the burning which the LORD has kindled.'),
(12, 3, 10, 6, 'And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.'),
(3, 3, 10, 6, 'And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Let not the hair of your heads go loose, neither rend your clothes; that ye die not, and that he be not wroth with all the congregation: but let your brethren, the whole house of Israel, bewail the burning which Jehovah hath kindled.'),
(8, 3, 10, 6, 'And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Let not the hair of your heads go loose, neither rend your clothes; that ye die not, and that he be not wroth with all the congregation: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.'),
(9, 3, 10, 6, 'And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons: ‘Let not the hair of your heads go loose, neither tend your clothes, that ye die not, and that He be not wroth with all the congregation; but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.'),
(6, 3, 10, 6, 'And Moses said to Aaron, and to Eleazar and to Ithamar his sons, Your heads shall ye not uncover, neither rend your clothes; lest ye die, and lest wrath come on all the assembly; but your brethren, the whole house of Israel, shall bewail the burning which Jehovah hath kindled.'),
(14, 3, 10, 6, 'And Moses saith unto Aaron, and to Eleazar, and to Ithamar his sons, ‘Your heads ye do not uncover, and your garments ye do not rend, that ye die not, and on all the company He be wroth; as to your brethren, the whole house of Israel, they bewail the burning which Jehovah hath kindled;'),
(11, 3, 10, 6, 'And Moses will say to Aaron, and to Eleazar, and to Ithamar, his sons, Ye shall not uncover you heads, and ye shall not rend your garments; and ye shall not die, and there shall be anger upon all the assembly: and your brethren, all the house of Israel shall weep for the burning which Jehovah burnt.'),
(13, 3, 10, 6, 'Moses said to Aaron, and to Eleazar and to Ithamar, his sons, “Don’t let the hair of your heads go loose, neither tear your clothes; that you don’t die, and that he not be angry with all the congregation: but let your brothers, the whole house of Israel, bewail the burning which Yahweh has kindled.'),
(10, 3, 10, 6, 'Moses said to Aaron, and to Eleazar and to Ithamar, his sons, “Do not let the hair of your heads go loose, neither tear your clothes; that you do not die, and that he not be angry with all the congregation: but let your brothers, the whole house of Israel, bewail the burning which the LORD has kindled.'),
(1, 3, 10, 6, 'Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be angry with the whole congregation. But your brothers, the whole house of Israel, may mourn on account of the fire that the LORD has ignited.'),
(5, 3, 10, 6, 'And Moses said to Aaron, and to his sons, Eleazar and Ithamar: “Do not uncover your heads, and do not rend your garments, lest perhaps you may die, and indignation may rise up over the entire assembly. Let your brothers, and all the house of Israel, bewail the burning that the Lord has kindled.'),
(7, 3, 10, 6, 'And Moses said to Aaron, and to Eleazar and Ithamar, his sons: Uncover not your heads, and rend not your garments, lest perhaps you die, and indignation come upon all the congregation. Let your brethren, and all the house of Israel, bewail the burning which the Lord has kindled:'),
(4, 3, 10, 7, 'And you shall not go out from the door of the tabernacle of the congregation, lest you die: for the anointing oil of the LORD is on you. And they did according to the word of Moses.'),
(12, 3, 10, 7, 'And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.'),
(3, 3, 10, 7, 'And ye shall not go out from the door of the tent of meeting, lest ye die; for the anointing oil of Jehovah is upon you. And they did according to the word of Moses.'),
(8, 3, 10, 7, 'And ye shall not go out from the door of the tent of meeting, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.'),
(9, 3, 10, 7, 'And ye shall not go out from the door of the tent of meeting, lest ye die; for the anointing oil of the LORD is upon you.’ And they did according to the word of Moses.'),
(6, 3, 10, 7, 'And ye shall not go out from the entrance of the tent of meeting, lest ye die; for the anointing oil of Jehovah is upon you. And they did according to the word of Moses.'),
(14, 3, 10, 7, 'and from the opening of the tent of meeting ye do not go out, lest ye die, for the anointing oil of Jehovah is upon you;’ and they do according to the word of Moses.'),
(11, 3, 10, 7, 'And from the door of the tent of appointment ye shall not go forth, lest ye shall die: for the oil of anointing of Jehovah is upon you. And they will do according to the word of Moses.'),
(13, 3, 10, 7, 'You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of Yahweh is on you.” They did according to the word of Moses.'),
(10, 3, 10, 7, 'You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of the LORD is on you.” They did according to the word of Moses.'),
(1, 3, 10, 7, 'You shall not go outside the entrance to the Tent of Meeting, or you will die, for the LORD’s anointing oil is on you.” So they did as Moses instructed.'),
(5, 3, 10, 7, 'But you shall not depart from the door of the tabernacle; otherwise, you shall perish. For certainly the oil of holy anointing is upon you.” And they did all things according to the precept of Moses.'),
(7, 3, 10, 7, 'But you shall not go out of the door of the tabernacle, otherwise you shall perish, for the oil of the holy unction is on you. And they did all things according to the precept of Moses.'),
(4, 3, 10, 8, 'And the LORD spoke to Aaron, saying,'),
(12, 3, 10, 8, 'And the LORD spoke to Aaron, saying,'),
(3, 3, 10, 8, 'And Jehovah spake unto Aaron, saying,'),
(8, 3, 10, 8, 'And the LORD spake unto Aaron, saying,'),
(9, 3, 10, 8, 'And the LORD spoke unto Aaron, saying:'),
(6, 3, 10, 8, 'And Jehovah spoke to Aaron, saying,'),
(14, 3, 10, 8, 'And Jehovah speaketh unto Aaron, saying,'),
(11, 3, 10, 8, 'And Jehovah will speak to Aaron, saying.'),
(13, 3, 10, 8, 'Yahweh spoke to Aaron, saying,'),
(10, 3, 10, 8, 'The LORD spoke to Aaron, saying,'),
(1, 3, 10, 8, 'Then the LORD said to Aaron,'),
(5, 3, 10, 8, 'The Lord also said to Aaron:'),
(7, 3, 10, 8, 'The Lord also said to Aaron:'),
(4, 3, 10, 9, 'Do not drink wine nor strong drink, you, nor your sons with you, when you go into the tabernacle of the congregation, lest you die: it shall be a statute for ever throughout your generations:'),
(12, 3, 10, 9, 'Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:'),
(3, 3, 10, 9, 'Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye die not: it shall be a statute for ever throughout your generations:'),
(8, 3, 10, 9, 'Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye die not: it shall be a statute for ever throughout your generations:'),
(9, 3, 10, 9, 'Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye die not; it shall be a statute forever throughout your generations.'),
(6, 3, 10, 9, 'Thou shalt not drink wine nor strong drink, thou, and thy sons with thee, when ye go into the tent of meeting, lest ye die—[it is] an everlasting statute throughout your generations,'),
(14, 3, 10, 9, '‘Wine and strong drink thou dost not drink, thou, and thy sons with thee, in your going in unto the tent of meeting, and ye die not—a statute age-during to your generations;'),
(11, 3, 10, 9, 'Wine and strong drink thou shalt not drink, thou and thy sons with thee, in your going in to the tent of appointment; and ye shall not die: a law forever to your generations.'),
(13, 3, 10, 9, '“Drink no wine nor strong drink, you, nor your sons with you, when you go into the Tent of Meeting, that you don’t die: it shall be a statute forever throughout your generations:'),
(10, 3, 10, 9, '“Drink no wine nor strong drink, you, nor your sons with you, when you go into the Tent of Meeting, that you do not die: it shall be a statute forever throughout your generations:'),
(1, 3, 10, 9, '“You and your sons are not to drink wine or strong drink when you enter the Tent of Meeting, or else you will die; this is a permanent statute for the generations to come.'),
(5, 3, 10, 9, '“You shall not drink wine, nor anything that is able to inebriate you or your sons, when you enter into the tabernacle of the testimony, lest you die. For it is an everlasting precept in your generations.'),
(7, 3, 10, 9, 'You shall not drink wine nor any thing that may make drunk, thou nor thy sons, when you enter into the tabernacle of the testimony, lest you die: because it is an everlasting precept through your generations :'),
(4, 3, 10, 10, 'And that you may put difference between holy and unholy, and between unclean and clean;'),
(12, 3, 10, 10, 'And that ye may make a difference between holy and unholy, and between unclean and clean;'),
(3, 3, 10, 10, 'and that ye may make a distinction between the holy and the common, and between the unclean and the clean;'),
(8, 3, 10, 10, 'and that ye may put difference between the holy and the common, and between the unclean and the clean;'),
(9, 3, 10, 10, 'And that ye may put difference between the holy and the common, and between the unclean and the clean;'),
(6, 3, 10, 10, 'that ye may put difference between the holy and the unholy, and between unclean and clean,'),
(14, 3, 10, 10, 'so as to make a separation between the holy and the common, and between the unclean and the pure;'),
(11, 3, 10, 10, 'And to separate between the holy and between the unholy, and between the unclean and between the clean:'),
(13, 3, 10, 10, 'and that you are to make a distinction between the holy and the common, and between the unclean and the clean;'),
(10, 3, 10, 10, 'and that you are to make a distinction between the holy and the common, and between the unclean and the clean;'),
(1, 3, 10, 10, 'You must distinguish between the holy and the common, between the clean and the unclean,'),
(5, 3, 10, 10, 'And so may you have the knowledge to discern between holy and profane, between polluted and clean.'),
(7, 3, 10, 10, 'And that you may have knowledge to discern between holy and unholy, between unclean and clean:'),
(4, 3, 10, 11, 'And that you may teach the children of Israel all the statutes which the LORD has spoken to them by the hand of Moses.'),
(12, 3, 10, 11, 'And that ye may teach the children of Israel all the statutes which the LORD hath spoken to them by the hand of Moses.'),
(3, 3, 10, 11, 'and that ye may teach the children of Israel all the statutes which Jehovah hath spoken unto them by Moses.'),
(8, 3, 10, 11, 'and that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.'),
(9, 3, 10, 11, 'and that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.’'),
(6, 3, 10, 11, 'and that ye may teach the children of Israel all the statutes which Jehovah hath spoken to them by the hand of Moses.'),
(14, 3, 10, 11, 'and to teach the sons of Israel all the statutes which Jehovah hath spoken unto them by the hand of Moses.’'),
(11, 3, 10, 11, 'And to teach the sons of Israel all the laws which Jehovah spake to them by the hand of Moses.'),
(13, 3, 10, 11, 'and that you are to teach the children of Israel all the statutes which Yahweh has spoken to them by Moses.”'),
(10, 3, 10, 11, 'and that you are to teach the children of Israel all the statutes which the LORD has spoken to them by Moses.”'),
(1, 3, 10, 11, 'so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”'),
(5, 3, 10, 11, 'And so may you teach the sons of Israel all my ordinances, which the Lord has spoken to them by the hand of Moses.”'),
(7, 3, 10, 11, 'And may teach the children of Israel all my ordinances which the Lord hath spoken to them by the hand of Moses.'),
(4, 3, 10, 12, 'And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the meat offering that remains of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:'),
(12, 3, 10, 12, 'And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the meat-offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:'),
(3, 3, 10, 12, 'And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meal-offering that remaineth of the offerings of Jehovah made by fire, and eat it without leaven beside the altar; for it is most holy;'),
(8, 3, 10, 12, 'And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meal offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:'),
(9, 3, 10, 12, 'And Moses spoke unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left: ‘Take the meal-offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar; for it is most holy.'),
(6, 3, 10, 12, 'And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the oblation that is left of Jehovah’s offerings by fire, and eat it with unleavened bread beside the altar; for it is most holy.'),
(14, 3, 10, 12, 'And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, ‘Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy,'),
(11, 3, 10, 12, 'And Moses will speak to Aaron, and to Eleazar, and to Ithamar, his sons being left, Take ye the gift remaining from the sacrifices of Jehovah, and eat it unleavened by the altar: for it is holy of holies.'),
(13, 3, 10, 12, 'Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, “Take the meal offering that remains of the offerings of Yahweh made by fire, and eat it without yeast beside the altar; for it is most holy;'),
(10, 3, 10, 12, 'Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, “Take the meal offering that remains of the offerings of the LORD made by fire, and eat it without yeast beside the altar; for it is most holy;'),
(1, 3, 10, 12, 'And Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the food offerings to the LORD and eat it without leaven beside the altar, because it is most holy.'),
(5, 3, 10, 12, 'And Moses spoke to Aaron, and to his sons, Eleazar and Ithamar, who were remaining: “Take the sacrifice which remains from the oblation of the Lord, and eat it without leaven next to the altar, because it is the Holy of holies.'),
(7, 3, 10, 12, 'And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons that were left: Take the sacrifice that is remaining of the oblation of the Lord, and eat it without leaven beside the altar, because it is holy of holies.'),
(4, 3, 10, 13, 'And you shall eat it in the holy place, because it is your due, and your sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.'),
(12, 3, 10, 13, 'And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.'),
(3, 3, 10, 13, 'and ye shall eat it in a holy place, because it is thy portion, and thy sons’ portion, of the offerings of Jehovah made by fire: for so I am commanded.'),
(8, 3, 10, 13, 'and ye shall eat it in a holy place, because it is thy due, and thy sons’ due, of the offerings of the LORD made by fire: for so I am commanded.'),
(9, 3, 10, 13, 'And ye shall eat it in a holy place, because it is thy due, and thy sons’ due, of the offerings of the LORD made by fire; for so I am commanded.'),
(6, 3, 10, 13, 'And ye shall eat it in a holy place, because it is thy due, and thy sons’ due, of Jehovah’s offerings by fire; for so I am commanded.'),
(14, 3, 10, 13, 'and ye have eaten it in the holy place, for it is thy portion, and the portion of thy sons, from the fire-offerings of Jehovah; for so I have been commanded.'),
(11, 3, 10, 13, 'And eat it in the holy place, for it is thy portion, and thy sons’ portion from the sacrifices of Jehovah: for thus I was commanded.'),
(13, 3, 10, 13, 'and you shall eat it in a holy place, because it is your portion, and your sons’ portion, of the offerings of Yahweh made by fire: for so I am commanded.'),
(10, 3, 10, 13, 'and you shall eat it in a holy place, because it is your portion, and your sons’ portion, of the offerings of the LORD made by fire: for so I am commanded.'),
(1, 3, 10, 13, 'You shall eat it in a holy place, because it is your share and your sons’ share of the food offerings to the LORD; for this is what I have been commanded.'),
(5, 3, 10, 13, 'For you shall eat it in a holy place, which is given to you and to your sons, from the oblations of the Lord, just as has been instructed me.'),
(7, 3, 10, 13, 'And you shall eat it in a holy place: which is given to thee and thy sons of the oblations of the Lord, as it hath been commanded me.'),
(4, 3, 10, 14, 'And the wave breast and heave shoulder shall you eat in a clean place; you, and your sons, and your daughters with you: for they be your due, and your sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.'),
(12, 3, 10, 14, 'And the wave-breast and heave-shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they are thy due, and thy sons’ due, which are given out of the sacrifices of peace-offerings of the children of Israel.'),
(3, 3, 10, 14, 'And the wave-breast and the heave-thigh shall ye eat in a clean place, thou, and thy sons, and thy daughters with thee: for they are given as thy portion, and thy sons’ portion, out of the sacrifices of the peace-offerings of the children of Israel.'),
(8, 3, 10, 14, 'And the wave breast and the heave thigh shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they are given as thy due, and thy sons’ due, out of the sacrifices of the peace offerings of the children of Israel.'),
(9, 3, 10, 14, 'And the breast of waving and the thigh of heaving shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee; for they are given as thy due, and thy sons’ due, out of the sacrifices of the peace-offerings of the children of Israel.'),
(6, 3, 10, 14, 'And the breast of the wave-offering, and the shoulder of the heave-offering shall ye eat in a clean place, thou, and thy sons, and thy daughters with thee; for [as] thy due, and thy sons’ due, are they given of the sacrifices of peace-offerings of the children of Israel.'),
(14, 3, 10, 14, '‘And the breast of the wave-offering, and the leg of the heave-offering, ye do eat in a clean place, thou, and thy sons, and thy daughters with thee; for thy portion and the portion of thy sons they have been given, out of the sacrifices of peace-offerings of the sons of Israel;'),
(11, 3, 10, 14, 'And the breast of waving and the leg of oblation ye shall eat in a clean place; thou and thy sons, and thy daughters with thee; for it is thy portion and the portion of thy sons; they were give from the sacrifices of peace of the sons of Israel.'),
(13, 3, 10, 14, 'The waved breast and the heaved thigh you shall eat in a clean place, you, and your sons, and your daughters with you: for they are given as your portion, and your sons’ portion, out of the sacrifices of the peace offerings of the children of Israel.'),
(10, 3, 10, 14, 'The waved breast and the heaved thigh you shall eat in a clean place, you, and your sons, and your daughters with you: for they are given as your portion, and your sons’ portion, out of the sacrifices of the peace offerings of the children of Israel.'),
(1, 3, 10, 14, 'And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.'),
(5, 3, 10, 14, 'Likewise, the breast which is offered, and the shoulder which is separated, you shall eat in a most clean place, you and your sons, and your daughters with you. For these have been set aside for you and your children from the victims which benefit the sons of Israel.'),
(7, 3, 10, 14, 'The breast also that is offered, and the shoulder that is separated, you shall eat in a most clean place, thou and thy sons, and thy daughters with thee. For they are set aside for thee and thy children, of the victims of peace offerings of the children of Israel:'),
(4, 3, 10, 15, 'The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be yours, and your sons’ with you, by a statute for ever; as the LORD has commanded.'),
(12, 3, 10, 15, 'The heave-shoulder and the wave-breast shall they bring, with the offerings made by fire of the fat, to wave it for a wave-offering before the LORD; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the LORD hath commanded.'),
(3, 3, 10, 15, 'The heave-thigh and the wave-breast shall they bring with the offerings made by fire of the fat, to wave it for a wave-offering before Jehovah: and it shall be thine, and thy sons’ with thee, as a portion for ever; as Jehovah hath commanded.'),
(8, 3, 10, 15, 'The heave thigh and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD: and it shall be thine, and thy sons’ with thee, as a due for ever; as the LORD hath commanded.'),
(9, 3, 10, 15, 'The thigh of heaving and the breast of waving shall they bring with the offerings of the fat made by fire, to wave it for a wave-offering before the LORD; and it shall be thine, and thy sons’ with thee, as a due for ever; as the LORD hath commanded.’'),
(6, 3, 10, 15, 'The shoulder of the heave-offering and the breast of the wave-offering shall they bring, with the fire-offering of the pieces of fat, to wave [them] as a wave-offering before Jehovah; and they shall be thine, and thy sons’ with thee, for an everlasting statute, as Jehovah has commanded.'),
(14, 3, 10, 15, 'the leg of the heave-offering, and breast of the wave-offering, besides fire-offerings of the fat, they do bring in to wave a wave-offering before Jehovah, and it hath been to thee, and to thy sons with thee, by a statute age-during, as Jehovah hath commanded.’'),
(11, 3, 10, 15, 'The leg of oblation, and the breast of waving upon the sacrifices of the fat shall they bring, to lift up a waving before Jehovah; and it was to thee, and to thy sons with thee, for a law forever; as Jehovah commanded.'),
(13, 3, 10, 15, 'The heaved thigh and the waved breast they shall bring with the offerings made by fire of the fat, to wave it for a wave offering before Yahweh: and it shall be yours, and your sons’ with you, as a portion forever; as Yahweh has commanded.”'),
(10, 3, 10, 15, 'The heaved thigh and the waved breast they shall bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD: and it shall be yours, and your sons’ with you, as a portion forever; as the LORD has commanded.”'),
(1, 3, 10, 15, 'They are to bring the thigh of the contribution and the breast of the wave offering, together with the fat portions of the food offerings, to wave as a wave offering before the LORD. It will belong permanently to you and your children, as the LORD has commanded.”'),
(5, 3, 10, 15, 'Since they have lifted up in the sight of the Lord, the shoulder, and the breast, and the fat that is burned on the altar, these also belong to you and to your sons as a perpetual law, just as the Lord has instructed.”'),
(7, 3, 10, 15, 'Because they have elevated before the Lord the shoulder and the breast, and the fat that is burnt on the altar, and they belong to thee and to thy sons by a perpetual law, as the Lord hath commanded.'),
(4, 3, 10, 16, 'And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,'),
(12, 3, 10, 16, 'And Moses diligently sought the goat of the sin-offering, and behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron who were left alive, saying,'),
(3, 3, 10, 16, 'And Moses diligently sought the goat of the sin-offering, and, behold, it was burnt: and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying,'),
(8, 3, 10, 16, 'And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying,'),
(9, 3, 10, 16, 'And Moses diligently inquired for the goat of the sin-offering, and, behold, it was burnt; and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying:'),
(6, 3, 10, 16, 'And Moses diligently sought the goat of the sin-offering, and behold, it was burnt up: then he was wroth with Eleazar and Ithamar, the sons of Aaron that were left, saying,'),
(14, 3, 10, 16, 'And the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying,'),
(11, 3, 10, 16, 'And the he goat of the sin, seeking, Moses sought, and behold, it was burnt: and he will be angry with Eleazar and with Ithamar, Aaron’s sons, being left, saying,'),
(13, 3, 10, 16, 'Moses diligently inquired about the goat of the sin offering, and, behold, it was burned: and he was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,'),
(10, 3, 10, 16, 'Moses diligently inquired about the goat of the sin offering, and, look, it was burned: and he was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,'),
(1, 3, 10, 16, 'Later, Moses searched carefully for the goat of the sin offering, and behold, it had been burned up. He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked,'),
(5, 3, 10, 16, 'Meanwhile, when Moses was searching for the he-goat, which had been offered for sin, he discovered it burned up. And being angry against Eleazar and Ithamar, the sons of Aaron who were remaining, he said:'),
(7, 3, 10, 16, 'While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt: and being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said:'),
(4, 3, 10, 17, 'Why have you not eaten the sin offering in the holy place, seeing it is most holy, and God has given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?'),
(12, 3, 10, 17, 'Why have ye not eaten the sin-offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?'),
(3, 3, 10, 17, 'Wherefore have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he hath given it you to bear the iniquity of the congregation, to make atonement for them before Jehovah?'),
(8, 3, 10, 17, 'Wherefore have ye not eaten the sin offering in the place of the sanctuary, seeing it is most holy, and he hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?'),
(9, 3, 10, 17, 'Wherefore have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and He hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?'),
(6, 3, 10, 17, 'Why have ye not eaten the sin-offering in a holy place? for it is most holy, and he has given it to you that ye might bear the iniquity of the assembly, to make atonement for them before Jehovah.'),
(14, 3, 10, 17, 'Wherefore have ye not eaten the sin-offering in the holy place, for it is most holy—and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah?'),
(11, 3, 10, 17, 'Wherefore ate ye not the sin in the holy place? for it is holy of holies, and he gave it to you to lift up the iniquity of the assembly, and to expiate for them before Jehovah.'),
(13, 3, 10, 17, '“Why haven’t you eaten the sin offering in the place of the sanctuary, since it is most holy, and he has given it you to bear the iniquity of the congregation, to make atonement for them before Yahweh?'),
(10, 3, 10, 17, '“Why haven’t you eaten the sin offering in the place of the sanctuary, seeing it is most holy, and he has given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?'),
(1, 3, 10, 17, '“Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making atonement for them before the LORD.'),
(5, 3, 10, 17, '“Why did you not eat the sacrifice for sin in the holy place, which is the Holy of holies, and which was given to you, so that you might carry the iniquity of the people, and might pray for them in the sight of the Lord,'),
(7, 3, 10, 17, 'Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord,'),
(4, 3, 10, 18, 'Behold, the blood of it was not brought in within the holy place: you should indeed have eaten it in the holy place, as I commanded.'),
(12, 3, 10, 18, 'Behold, the blood of it was not brought within the holy place: ye should indeed have eaten it in the holy place, as I commanded.'),
(3, 3, 10, 18, 'Behold, the blood of it was not brought into the sanctuary within: ye should certainly have eaten it in the sanctuary, as I commanded.'),
(8, 3, 10, 18, 'Behold, the blood of it was not brought into the sanctuary within: ye should certainly have eaten it in the sanctuary, as I commanded.'),
(9, 3, 10, 18, 'Behold, the blood of it was not brought into the sanctuary within; ye should certainly have eaten it in the sanctuary, as I commanded.’'),
(6, 3, 10, 18, 'Lo, its blood was not brought in within the sanctuary: ye should certainly have eaten it in the sanctuary, as I commanded.'),
(14, 3, 10, 18, 'lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.’'),
(11, 3, 10, 18, 'Behold, he brought not its blood to the holy place before it: eating, ye shall eat it in the holy place as I was commanded.'),
(13, 3, 10, 18, 'Behold, its blood was not brought into the inner part of the sanctuary: you certainly should have eaten it in the sanctuary, as I commanded.”'),
(10, 3, 10, 18, 'Look, its blood was not brought into the inner part of the sanctuary: you certainly should have eaten it in the sanctuary, as I commanded.”'),
(1, 3, 10, 18, 'Since its blood was not brought inside the holy place, you should have eaten it in the sanctuary area, as I commanded.”'),
(5, 3, 10, 18, 'especially since none of its blood has been brought into the holy places, and since you should have eaten it in the Sanctuary, as was instructed me?”'),
(7, 3, 10, 18, 'Especially whereas none of the blood thereof hath been carried within the holy places, and you ought to have eaten it in the sanctuary, as was commanded me?'),
(4, 3, 10, 19, 'And Aaron said to Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?'),
(12, 3, 10, 19, 'And Aaron said to Moses, Behold, this day have they offered their sin-offering, and their burnt-offering before the LORD; and such things have befallen me: and if I had eaten the sin-offering to day, would it have been accepted in the sight of the LORD?'),
(3, 3, 10, 19, 'And Aaron spake unto Moses, Behold, this day have they offered their sin-offering and their burnt-offering before Jehovah; and there have befallen me such things as these: and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of Jehovah?'),
(8, 3, 10, 19, 'And Aaron spake unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and there have befallen me such things as these: and if I had eaten the sin offering today, would it have been well-pleasing in the sight of the LORD?'),
(9, 3, 10, 19, 'And Aaron spoke unto Moses: ‘Behold, this day have they offered their sin-offering and their burnt-offering before the LORD, and there have befallen me such things as these; and if I had eaten the sin-offering to-day, would it have been well-pleasing in the sight of the LORD?'),
(6, 3, 10, 19, 'And Aaron said to Moses, Behold, to-day have they presented their sin-offering and their burnt-offering before Jehovah; and such things have befallen me; and had I to-day eaten the sin-offering, would it have been good in the sight of Jehovah?'),
(14, 3, 10, 19, 'And Aaron speaketh unto Moses, ‘Lo, to-day they have brought near their sin-offering and their burnt-offering before Jehovah; and things like these meet me, yet I have eaten a sin-offering to-day; is it good in the eyes of Jehovah?’'),
(11, 3, 10, 19, 'And Aaron will speak to Moses saying, Behold, this day they offered their sin and their burnt-offering, before Jehovah; and behold, such as these will befall me: and I ate the sin this day will it be good in the eyes of Jehovah?'),
(13, 3, 10, 19, 'Aaron spoke to Moses, “Behold, this day they have offered their sin offering and their burnt offering before Yahweh; and such things as these have happened to me: and if I had eaten the sin offering today, would it have been pleasing in the sight of Yahweh?”'),
(10, 3, 10, 19, 'Aaron spoke to Moses, “Look, this day they have offered their sin offering and their burnt offering before the LORD; and such things as these have happened to me: and if I had eaten the sin offering today, would it have been pleasing in the sight of the LORD?”'),
(1, 3, 10, 19, 'But Aaron replied to Moses, “Behold, this very day they presented their sin offering and their burnt offering before the LORD. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the sight of the LORD?”'),
(5, 3, 10, 19, 'Aaron responded: “This day, the victim for sin has been offered, and the holocaust in the sight of the Lord. But you see what has happened to me. How could I eat it, or please the Lord in the ceremonies, having a sorrowful mind?”'),
(7, 3, 10, 19, 'Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened: how could I eat it, or please the Lord in the ceremonies, having a sorrowful heart?'),
(4, 3, 10, 20, 'And when Moses heard that, he was content.'),
(12, 3, 10, 20, 'And when Moses heard that, he was content.'),
(3, 3, 10, 20, 'And when Moses heard that, it was well-pleasing in his sight.'),
(8, 3, 10, 20, 'And when Moses heard that, it was well-pleasing in his sight.'),
(9, 3, 10, 20, 'And when Moses heard that, it was well-pleasing in his sight.'),
(6, 3, 10, 20, 'And Moses heard it; and it was good in his sight.'),
(14, 3, 10, 20, 'And Moses hearkeneth, and it is good in his eyes.'),
(11, 3, 10, 20, 'And Moses will hear and it will be good in his eyes.'),
(13, 3, 10, 20, 'When Moses heard that, it was pleasing in his sight.'),
(10, 3, 10, 20, 'When Moses heard that, it was pleasing in his sight.'),
(1, 3, 10, 20, 'And when Moses heard this explanation, he was satisfied.'),
(5, 3, 10, 20, 'But when Moses had heard this, he was satisfied.'),
(7, 3, 10, 20, 'Which when Moses had heard he was satisfied.'),
(4, 3, 11, 1, 'And the LORD spoke to Moses and to Aaron, saying to them,'),
(12, 3, 11, 1, 'And the LORD spoke to Moses and to Aaron, saying to them.'),
(3, 3, 11, 1, 'And Jehovah spake unto Moses and to Aaron, saying unto them,'),
(8, 3, 11, 1, 'And the LORD spake unto Moses and to Aaron, saying unto them,'),
(9, 3, 11, 1, 'And the LORD spoke unto Moses and to Aaron, saying unto them:'),
(6, 3, 11, 1, 'And Jehovah spoke to Moses and to Aaron, saying to them,'),
(14, 3, 11, 1, 'And Jehovah speaketh unto Moses and unto Aaron, saying unto them,'),
(11, 3, 11, 1, 'And Jehovah will speak to Moses and to Aaron, saying to them,'),
(13, 3, 11, 1, 'Yahweh spoke to Moses and to Aaron, saying to them,'),
(10, 3, 11, 1, 'The LORD spoke to Moses and to Aaron, saying to them,'),
(1, 3, 11, 1, 'The LORD spoke again to Moses and Aaron, telling them,'),
(5, 3, 11, 1, 'And the Lord spoke to Moses and Aaron, saying:'),
(7, 3, 11, 1, 'And the Lord spoke to Moses and Aaron, saying:'),
(4, 3, 11, 2, 'Speak to the children of Israel, saying, These are the beasts which you shall eat among all the beasts that are on the earth.'),
(12, 3, 11, 2, 'Speak to the children of Israel, saying, These are the beasts which ye may eat among all the beasts that are on the earth.'),
(3, 3, 11, 2, 'Speak unto the children of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth.'),
(8, 3, 11, 2, 'Speak unto the children of Israel, saying, These are the living things which ye shall eat among all the beasts that are on the earth.'),
(9, 3, 11, 2, 'Speak unto the children of Israel, saying: These are the living things which ye may eat among all the beasts that are on the earth.'),
(6, 3, 11, 2, 'Speak unto the children of Israel, saying, These are the animals which ye shall eat of all the beasts which are on the earth.'),
(14, 3, 11, 2, 'Speak unto the sons of Israel, saying, This is the beast which ye do eat out of all the beasts which are on the earth:'),
(11, 3, 11, 2, 'Speak to the sons of Israel, saying These the beasts which ye shall eat from all the cattle which are upon the earth.'),
(13, 3, 11, 2, '“Speak to the children of Israel, saying, ‘These are the living things which you may eat among all the animals that are on the earth.'),
(10, 3, 11, 2, '“Speak to the children of Israel, saying, ‘These are the living things which you may eat among all the animals that are on the earth.'),
(1, 3, 11, 2, '“Say to the Israelites, ‘Of all the beasts of the earth, these ones you may eat:'),
(5, 3, 11, 2, 'Say to the sons of Israel: These are the animals that you ought to eat out of all the living things of the earth.'),
(7, 3, 11, 2, 'Say to the children of Israel: These are the animals which you are to eat of all the living things of the earth.'),
(4, 3, 11, 3, 'Whatever parts the hoof, and is cloven footed, and chews the cud, among the beasts, that shall you eat.'),
(12, 3, 11, 3, 'Whatever parteth the hoof, and is cloven-footed, and cheweth the cud among the beasts, that shall ye eat.'),
(3, 3, 11, 3, 'Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that may ye eat.'),
(8, 3, 11, 3, 'Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.'),
(9, 3, 11, 3, 'Whatsoever parteth the hoof, and is wholly cloven-footed, and cheweth the cud, among the beasts, that may ye eat.'),
(6, 3, 11, 3, 'Whatever hath cloven hoofs, and feet quite split open, and cheweth the cud, among the beasts—that shall ye eat.'),
(14, 3, 11, 3, 'any dividing a hoof, and cleaving the cleft of the hoofs, bringing up the cud, among the beasts, it ye do eat.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 3, 11, 3, 'All cleaving the cloven hoof, and splitting, split the cloven hoof, and lifting up rumination among the cattle, ye shall eat it.'),
(13, 3, 11, 3, 'Whatever parts the hoof, and is cloven-footed, and chews the cud among the animals, that you may eat.'),
(10, 3, 11, 3, 'Whatever parts the hoof, and is cloven-footed, and chews the cud among the animals, that you may eat.'),
(1, 3, 11, 3, 'You may eat any animal that has a split hoof completely divided and that chews the cud.'),
(5, 3, 11, 3, 'All that has a divided hoof, and that chews over again, among the cattle, you shall eat.'),
(7, 3, 11, 3, 'Whatsoever hath the hoof divided, and cheweth the cud among the beasts, you shall eat.'),
(4, 3, 11, 4, 'Nevertheless these shall you not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he chews the cud, but divides not the hoof; he is unclean to you.'),
(12, 3, 11, 4, 'Nevertheless, these shall ye not eat, of them that chew the cud, or of them that divide the hoof: the camel, because he cheweth the cud, but divideth not the hoof; he is unclean to you.'),
(3, 3, 11, 4, 'Nevertheless these shall ye not eat of them that chew the cud, or of them that part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you.'),
(8, 3, 11, 4, 'Nevertheless these shall ye not eat of them that chew the cud, or of them that part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you.'),
(9, 3, 11, 4, 'Nevertheless these shall ye not eat of them that only chew the cud, or of them that only part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you.'),
(6, 3, 11, 4, 'Only these shall ye not eat of those that chew the cud, or of those with cloven hoofs: the camel, for it cheweth the cud, but hath not cloven hoofs—it shall be unclean unto you;'),
(14, 3, 11, 4, 'Only, this ye do not eat—of those bringing up the cud, and of those dividing the hoof—the camel, though it is bringing up the cud, yet the hoof not dividing—it is unclean to you;'),
(11, 3, 11, 4, 'But this ye shall not eat: from them bringing up rumination, and from them cleaving the cloven hoof; the camel, for it bringing up rumination, and cleaving not its cloven hoof; it is unclean to you.'),
(13, 3, 11, 4, '“‘Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn’t have a parted hoof, he is unclean to you.'),
(10, 3, 11, 4, '“’Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn’t have a parted hoof, he is unclean to you.'),
(1, 3, 11, 4, 'But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.'),
(5, 3, 11, 4, 'But whatever certainly chews over again, but has a hoof that is not divided, such as the camel and others, these you shall not eat, and you shall consider them to be among what is unclean.'),
(7, 3, 11, 4, 'But whatsoever cheweth indeed the cud, and hath a hoof, but divideth it not, as the camel, and others, that you shall not eat, but shall reckon it among the unclean.'),
(4, 3, 11, 5, 'And the coney, because he chews the cud, but divides not the hoof; he is unclean to you.'),
(12, 3, 11, 5, 'And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean to you.'),
(3, 3, 11, 5, 'And the coney, because he cheweth the cud but parteth not the hoof, he is unclean unto you.'),
(8, 3, 11, 5, 'And the coney, because he cheweth the cud but parteth not the hoof, he is unclean unto you.'),
(9, 3, 11, 5, 'And the rock-badger, because he cheweth the cud but parteth not the hoof, he is unclean unto you.'),
(6, 3, 11, 5, 'and the rock-badger, for it cheweth the cud, but hath not cloven hoofs—it shall be unclean unto you;'),
(14, 3, 11, 5, 'and the rabbit, though it is bringing up the cud, yet the hoof it divideth not—unclean it is to you;'),
(11, 3, 11, 5, 'The coney, for this bringing up rumination, and will not cleave the cloven hoof; it is unclean to you.'),
(13, 3, 11, 5, 'The coney, because he chews the cud but doesn’t have a parted hoof, he is unclean to you.'),
(10, 3, 11, 5, 'The coney, because he chews the cud but doesn’t have a parted hoof, he is unclean to you.'),
(1, 3, 11, 5, 'The rock badger, though it chews the cud, does not have a divided hoof; it is unclean for you.'),
(5, 3, 11, 5, 'The rock rabbit which chews over again, and whose hoof is not divided, is unclean,'),
(7, 3, 11, 5, 'The cherogrillus which cheweth the cud, but divideth not the hoof, is unclean.'),
(4, 3, 11, 6, 'And the hare, because he chews the cud, but divides not the hoof; he is unclean to you.'),
(12, 3, 11, 6, 'And the hare, because he cheweth the cud, but divideth not the hoof: he is unclean to you.'),
(3, 3, 11, 6, 'And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.'),
(8, 3, 11, 6, 'And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.'),
(9, 3, 11, 6, 'And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you'),
(6, 3, 11, 6, 'and the hare, for it cheweth the cud, but hath not cloven hoofs—it shall be unclean unto you;'),
(14, 3, 11, 6, 'and the hare, though it is bringing up the cud, yet the hoof hath not divided—unclean it is to you;'),
(11, 3, 11, 6, 'And the hare, for this bringing up rumination, and cleaving not the cloven hoof; it is unclean to you.'),
(13, 3, 11, 6, 'The hare, because she chews the cud but doesn’t part the hoof, she is unclean to you.'),
(10, 3, 11, 6, 'The hare, because she chews the cud but doesn’t part the hoof, she is unclean to you.'),
(1, 3, 11, 6, 'The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you.'),
(5, 3, 11, 6, 'and so also is the hare, for it too chews over again, yet its hoof is not divided,'),
(7, 3, 11, 6, 'The hare also: for that too cheweth the cud, but divideth not the hoof.'),
(4, 3, 11, 7, 'And the swine, though he divide the hoof, and be cloven footed, yet he chews not the cud; he is unclean to you.'),
(12, 3, 11, 7, 'And the swine, though he divideth the hoof, and is cloven-footed, yet he cheweth not the cud; he is unclean to you.'),
(3, 3, 11, 7, 'And the swine, because he parteth the hoof, and is clovenfooted, but cheweth not the cud, he is unclean unto you.'),
(8, 3, 11, 7, 'And the swine, because he parteth the hoof, and is clovenfooted, but cheweth not the cud, he is unclean unto you.'),
(9, 3, 11, 7, 'And the swine, because he parteth the hoof, and is cloven-footed, but cheweth not the cud, he is unclean unto you.'),
(6, 3, 11, 7, 'and the swine, for it hath cloven hoofs, and feet quite split open, but it cheweth not the cud—it shall be unclean unto you.'),
(14, 3, 11, 7, 'and the sow, though it is dividing the hoof, and cleaving the cleft of the hoof, yet the cud it bringeth not up—unclean it is to you.'),
(11, 3, 11, 7, 'And the swine, for this cleaving the cloven hoof and dividing, divided the cloven hoof, and it will not excite rumination; it is unclean to you.'),
(13, 3, 11, 7, 'The pig, because he has a split hoof, and is cloven-footed, but doesn’t chew the cud, he is unclean to you.'),
(10, 3, 11, 7, 'The pig, because he has a split hoof, and is cloven-footed, but doesn’t chew the cud, he is unclean to you.'),
(1, 3, 11, 7, 'And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you.'),
(5, 3, 11, 7, 'and also the swine, which, though its hoof is divided, does not chew over again.'),
(7, 3, 11, 7, 'And the swine, which, though it divideth the hoof, cheweth not the cud.'),
(4, 3, 11, 8, 'Of their flesh shall you not eat, and their carcass shall you not touch; they are unclean to you.'),
(12, 3, 11, 8, 'Of their flesh shall ye not eat, and their carcass shall ye not touch; they are unclean to you.'),
(3, 3, 11, 8, 'Of their flesh ye shall not eat, and their carcasses ye shall not touch; they are unclean unto you.'),
(8, 3, 11, 8, 'Of their flesh ye shall not eat, and their carcases ye shall not touch; they are unclean unto you.'),
(9, 3, 11, 8, 'Of their flesh ye shall not eat, and their carcasses ye shall not touch; they are unclean unto you.'),
(6, 3, 11, 8, 'Of their flesh shall ye not eat, and their carcase shall ye not touch: they shall be unclean unto you.'),
(14, 3, 11, 8, 'Of their flesh ye do not eat, and against their carcase ye do not come—unclean they are to you.'),
(11, 3, 11, 8, 'From their flesh ye shall not eat, and upon their carcass ye shall not touch; they are unclean to you.'),
(13, 3, 11, 8, 'Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.'),
(10, 3, 11, 8, 'Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.'),
(1, 3, 11, 8, 'You must not eat their meat or touch their carcasses; they are unclean for you.'),
(5, 3, 11, 8, 'The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you.'),
(7, 3, 11, 8, 'The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you.'),
(4, 3, 11, 9, 'These shall you eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, them shall you eat.'),
(12, 3, 11, 9, 'These shall ye eat, of all that are in the waters: whatever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.'),
(3, 3, 11, 9, 'These may ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, that may ye eat.'),
(8, 3, 11, 9, 'These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.'),
(9, 3, 11, 9, 'These may ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them may ye eat.'),
(6, 3, 11, 9, 'These shall ye eat of all that are in the waters: whatever hath fins and scales in waters, in seas and in rivers, these shall ye eat;'),
(14, 3, 11, 9, 'This ye do eat of all which are in the waters; any one that hath fins and scales in the waters, in the seas, and in the brooks, them ye do eat;'),
(11, 3, 11, 9, 'And this shall ye eat from all which are in the water: all which to it is a fin and scale in the water, in the seas, and in the rivers, ye shall eat them.'),
(13, 3, 11, 9, '“‘These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that you may eat.'),
(10, 3, 11, 9, '“’These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that you may eat.'),
(1, 3, 11, 9, 'Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales.'),
(5, 3, 11, 9, 'These are the things that breed in the waters, and which it is lawful to eat. All that has little fins and scales, as much in the sea, as in the rivers and ponds, you shall eat.'),
(7, 3, 11, 9, 'These are the things that breed in the waters, and which it is lawful to eat. All that hath fins, and scales, as well in the sea, as in the rivers, and the pools, you shall eat.'),
(4, 3, 11, 10, 'And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination to you:'),
(12, 3, 11, 10, 'And all that have not fins nor scales in the seas, and in the rivers, of all that move in the waters, and of any living animal which is in the waters, they shall be an abomination to you:'),
(3, 3, 11, 10, 'And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination unto you,'),
(8, 3, 11, 10, 'And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination unto you,'),
(9, 3, 11, 10, 'And all that have not fins and scales in the seas, and in the rivers, of all that swarm in the waters, and of all the living creatures that are in the waters, they are a detestable thing unto you,'),
(6, 3, 11, 10, 'but all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living soul which is in the waters—they shall be an abomination unto you.'),
(14, 3, 11, 10, 'and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters—an abomination they are to you;'),
(11, 3, 11, 10, 'And every one which to it is not a fin and scale in the seas and in the rivers, from all creeping in the water, and from every living soul which is in the water, they an abomination to you.'),
(13, 3, 11, 10, 'All that don’t have fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,'),
(10, 3, 11, 10, 'All that do not have fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,'),
(1, 3, 11, 10, 'But the following among all the teeming life and creatures in the water are detestable to you: everything in the seas or streams that does not have fins and scales.'),
(5, 3, 11, 10, 'But whatever does not have fins and scales, of those things that live and move in the waters, shall be abominable to you,'),
(7, 3, 11, 10, 'But whatsoever hath not fins and scales, of those things that move and live in the waters, shall be an abomination to you,'),
(4, 3, 11, 11, 'They shall be even an abomination to you; you shall not eat of their flesh, but you shall have their carcasses in abomination.'),
(12, 3, 11, 11, 'They shall be even an abomination to you; ye shall not eat of their flesh, but ye shall have their carcasses in abomination.'),
(3, 3, 11, 11, 'and they shall be an abomination unto you; ye shall not eat of their flesh, and their carcasses ye shall have in abomination.'),
(8, 3, 11, 11, 'and they shall be an abomination unto you; ye shall not eat of their flesh, and their carcases ye shall have in abomination.'),
(9, 3, 11, 11, 'and they shall be a detestable thing unto you; ye shall not eat of their flesh, and their carcasses ye shall have in detestation.'),
(6, 3, 11, 11, 'They shall be even an abomination unto you: of their flesh shall ye not eat, and their carcase ye shall have in abomination.'),
(14, 3, 11, 11, 'yea, an abomination they are to you; of their flesh ye do not eat, and their carcase ye abominate.'),
(11, 3, 11, 11, 'And they shall be an abomination to you: from their flesh ye shall, not eat, and their carcasses ye shall abhor.'),
(13, 3, 11, 11, 'and you detest them. You shall not eat of their flesh, and you shall detest their carcasses.'),
(10, 3, 11, 11, 'and you detest them. You shall not eat of their flesh, and you shall detest their carcasses.'),
(1, 3, 11, 11, 'They shall be an abomination to you; you must not eat their meat, and you must detest their carcasses.'),
(5, 3, 11, 11, 'and detestable; their flesh you shall not eat, and their carcasses you shall avoid.'),
(7, 3, 11, 11, 'And detestable : their flesh you shall not eat, and their carcasses you shall avoid.'),
(4, 3, 11, 12, 'Whatever has no fins nor scales in the waters, that shall be an abomination to you.'),
(12, 3, 11, 12, 'Whatever hath no fins nor scales in the waters, that shall be an abomination to you.'),
(3, 3, 11, 12, 'Whatsoever hath no fins nor scales in the waters, that is an abomination unto you.'),
(8, 3, 11, 12, 'Whatsoever hath no fins nor scales in the waters, that is an abomination unto you.'),
(9, 3, 11, 12, 'Whatsoever hath no fins nor scales in the waters, that is a detestable thing unto you.'),
(6, 3, 11, 12, 'Whatever in the waters hath no fins and scales, that shall be an abomination unto you.'),
(14, 3, 11, 12, 'Any one that hath not fins and scales in the waters—an abomination it is to you.'),
(11, 3, 11, 12, 'Every one which is not to it a fin and scale in the water, this is abomination to you.'),
(13, 3, 11, 12, 'Whatever has no fins nor scales in the waters, that is an abomination to you.'),
(10, 3, 11, 12, 'Whatever has no fins nor scales in the waters, that is an abomination to you.'),
(1, 3, 11, 12, 'Everything in the water that does not have fins and scales shall be detestable to you.'),
(5, 3, 11, 12, 'All that does not have fins and scales in the waters shall be polluted.'),
(7, 3, 11, 12, 'All that have not fins and scales, in the waters, shall be unclean.'),
(4, 3, 11, 13, 'And these are they which you shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,'),
(12, 3, 11, 13, 'And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,'),
(3, 3, 11, 13, 'And these ye shall have in abomination among the birds; they shall not be eaten, they are an abomination: the eagle, and the gier-eagle, and the ospray,'),
(8, 3, 11, 13, 'And these ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the gier eagle, and the ospray;'),
(9, 3, 11, 13, 'And these ye shall have in detestation among the fowls; they shall not be eaten, they are a detestable thing: the great vulture, and the bearded vulture, and the ospray;'),
(6, 3, 11, 13, 'And these shall ye have in abomination of the fowls; they shall not be eaten; an abomination shall they be: the eagle, and the ossifrage, and the sea-eagle,'),
(14, 3, 11, 13, 'And these ye do abominate of the fowl; they are not eaten, an abomination they are: the eagle, and the ossifrage, and the ospray,'),
(11, 3, 11, 13, 'And these ye shall abhor from the birds; they shall not be eaten; they are an abomination: the eagle, the sea eagle, and the osprey.'),
(13, 3, 11, 13, '“‘These you shall detest among the birds; they shall not be eaten, they are an abomination: the eagle, and the vulture, and the black vulture,'),
(10, 3, 11, 13, '“’These you shall detest among the birds; they shall not be eaten, they are an abomination: the eagle, and the vulture, and the black vulture,'),
(1, 3, 11, 13, 'Additionally, you are to detest the following birds, and they must not be eaten because they are detestable: the eagle, the bearded vulture, the black vulture,'),
(5, 3, 11, 13, 'These are those things among the birds which you must not eat, and which are to be avoided by you: the eagle, and the griffin, and the osprey,'),
(7, 3, 11, 13, 'Of birds these are they which you must not eat, and which are to be avoided by you: The eagle, and the griffon, and the osprey,'),
(4, 3, 11, 14, 'And the vulture, and the kite after his kind;'),
(12, 3, 11, 14, 'And the vultur, and the kite after his kind;'),
(3, 3, 11, 14, 'and the kite, and the falcon after its kind,'),
(8, 3, 11, 14, 'and the kite, and the falcon after its kind;'),
(9, 3, 11, 14, 'and the kite, and the falcon after its kinds;'),
(6, 3, 11, 14, 'and the falcon, and the kite, after its kind;'),
(14, 3, 11, 14, 'and the vulture, and the kite after its kind,'),
(11, 3, 11, 14, 'And the vulture, and the kite according to its kind.'),
(13, 3, 11, 14, 'and the red kite, any kind of black kite,'),
(10, 3, 11, 14, 'and the red kite, any kind of black kite,'),
(1, 3, 11, 14, 'the kite, any kind of falcon,'),
(5, 3, 11, 14, 'and the kite, as well as the vulture, according to their kind.'),
(7, 3, 11, 14, 'And the kite, and the vulture, according to their kind,'),
(4, 3, 11, 15, 'Every raven after his kind;'),
(12, 3, 11, 15, 'Every raven after his kind;'),
(3, 3, 11, 15, 'every raven after its kind,'),
(8, 3, 11, 15, 'every raven after its kind;'),
(9, 3, 11, 15, 'every raven after its kinds;'),
(6, 3, 11, 15, 'every raven after its kind;'),
(14, 3, 11, 15, 'every raven after its kind,'),
(11, 3, 11, 15, 'Every raven according to its kind;'),
(13, 3, 11, 15, 'any kind of raven,'),
(10, 3, 11, 15, 'any kind of raven,'),
(1, 3, 11, 15, 'any kind of raven,'),
(5, 3, 11, 15, 'and all that is of the raven kind, according to their likeness,'),
(7, 3, 11, 15, 'And all that is of the raven kind, according to their likeness.'),
(4, 3, 11, 16, 'And the owl, and the night hawk, and the cuckow, and the hawk after his kind,'),
(12, 3, 11, 16, 'And the owl, and the night-hawk, and the cuckow, and the hawk after his kind,'),
(3, 3, 11, 16, 'and the ostrich, and the night-hawk, and the sea-mew, and the hawk after its kind,'),
(8, 3, 11, 16, 'and the ostrich, and the night hawk, and the seamew, and the hawk after its kind;'),
(9, 3, 11, 16, 'and the ostrich, and the night-hawk, and the sea-mew, and the hawk after its kinds;'),
(6, 3, 11, 16, 'and the female ostrich and the male ostrich, and the sea-gull, and the hawk, after its kind;'),
(14, 3, 11, 16, 'and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind,'),
(11, 3, 11, 16, 'And the daughter of the ostrich, and the night-hawk, and the seagull, and the hawk according to its kind;'),
(13, 3, 11, 16, 'the horned owl, the screech owl, and the gull, any kind of hawk,'),
(10, 3, 11, 16, 'the horned owl, the screech owl, and the gull, any kind of hawk,'),
(1, 3, 11, 16, 'the ostrich, the screech owl, the gull, any kind of hawk,'),
(5, 3, 11, 16, 'the ostrich, and the owl, and the gull, and the hawk, according to its kind,'),
(7, 3, 11, 16, 'The ostrich, and the owl, and the larus, and the hawk according to its kind.'),
(4, 3, 11, 17, 'And the little owl, and the cormorant, and the great owl,'),
(12, 3, 11, 17, 'And the little owl, and the cormorant, and the great owl,'),
(3, 3, 11, 17, 'and the little owl, and the cormorant, and the great owl,'),
(8, 3, 11, 17, 'and the little owl, and the cormorant, and the great owl;'),
(9, 3, 11, 17, 'and the little owl, and the cormorant, and the great owl;'),
(6, 3, 11, 17, 'and the owl, and the gannet, and the ibis,'),
(14, 3, 11, 17, 'and the little owl, and the cormorant, and the great owl,'),
(11, 3, 11, 17, 'And the cormorant, and the gannet, and the owl;'),
(13, 3, 11, 17, 'the little owl, the cormorant, the great owl,'),
(10, 3, 11, 17, 'the little owl, the cormorant, the great owl,'),
(1, 3, 11, 17, 'the little owl, the cormorant, the great owl,'),
(5, 3, 11, 17, 'the owl, and the sea bird, and the ibis,'),
(7, 3, 11, 17, 'The screech owl, and the cormorant, and the ibis,'),
(4, 3, 11, 18, 'And the swan, and the pelican, and the gier eagle,'),
(12, 3, 11, 18, 'And the swan, and the pelican, and the gier-eagle,'),
(3, 3, 11, 18, 'and the horned owl, and the pelican, and the vulture,'),
(8, 3, 11, 18, 'and the horned owl, and the pelican, and the vulture;'),
(9, 3, 11, 18, 'and the horned owl, and the pelican, and the carrion-vulture;'),
(6, 3, 11, 18, 'and the swan, and the pelican, and the carrion vulture,'),
(14, 3, 11, 18, 'and the swan, and the pelican, and the gier eagle,'),
(11, 3, 11, 18, 'And the swan, and the pelican, and the carrion vulture;'),
(13, 3, 11, 18, 'the white owl, the desert owl, the osprey,'),
(10, 3, 11, 18, 'the white owl, the desert owl, the osprey,'),
(1, 3, 11, 18, 'the white owl, the desert owl, the osprey,'),
(5, 3, 11, 18, 'and the swan, and the pelican, and the marsh hen,'),
(7, 3, 11, 18, 'And the swan, and the bittern, and the porphyrion,'),
(4, 3, 11, 19, 'And the stork, the heron after her kind, and the lapwing, and the bat.'),
(12, 3, 11, 19, 'And the stork, and the heron after her kind, and the lapwing, and the bat.'),
(3, 3, 11, 19, 'and the stork, the heron after its kind, and the hoopoe, and the bat.'),
(8, 3, 11, 19, 'and the stork, the heron after its kind, and the hoopoe, and the bat.'),
(9, 3, 11, 19, 'and the stork, and the heron after its kinds, and the hoopoe, and the bat.'),
(6, 3, 11, 19, 'and the stork; the heron after its kind, and the hoopoe, and the bat.'),
(14, 3, 11, 19, 'and the stork, the heron after its kind, and the lapwing, and the bat.'),
(11, 3, 11, 19, 'And the stork, the parrot according to its kind, and the hoopo and the bat.'),
(13, 3, 11, 19, 'the stork, any kind of heron, the hoopoe, and the bat.'),
(10, 3, 11, 19, 'the stork, any kind of heron, the hoopoe, and the bat.'),
(1, 3, 11, 19, 'the stork, any kind of heron, the hoopoe, and the bat.'),
(5, 3, 11, 19, 'the heron, and the plover according to its kind, the crested hoopoe, and also the bat.'),
(7, 3, 11, 19, 'The heron, and the charadrion according to its kind, the houp also, and the bat.'),
(4, 3, 11, 20, 'All fowls that creep, going on all four, shall be an abomination to you.'),
(12, 3, 11, 20, 'All fowls that creep, going upon all four, shall be an abomination to you.'),
(3, 3, 11, 20, 'All winged creeping things that go upon all fours are an abomination unto you.'),
(8, 3, 11, 20, 'All winged creeping things that go upon all four are an abomination unto you.'),
(9, 3, 11, 20, 'All winged swarming things that go upon all fours are a detestable thing unto you.'),
(6, 3, 11, 20, 'Every winged crawling thing that goeth upon all four shall be an abomination unto you.'),
(14, 3, 11, 20, 'Every teeming creature which is flying, which is going on four—an abomination it is to you.'),
(11, 3, 11, 20, 'All creeping birds going upon four, it is an abomination to you.'),
(13, 3, 11, 20, '“‘All flying insects that walk on all fours are an abomination to you.'),
(10, 3, 11, 20, '“’All flying insects that walk on all fours are an abomination to you.'),
(1, 3, 11, 20, 'All flying insects that walk on all fours are detestable to you.'),
(5, 3, 11, 20, 'Of all that flies, whatever steps upon four feet shall be abominable to you.'),
(7, 3, 11, 20, 'Of things that fly, whatsoever goeth upon four feet, shall be abominable to you.'),
(4, 3, 11, 21, 'Yet these may you eat of every flying creeping thing that goes on all four, which have legs above their feet, to leap with on the earth;'),
(12, 3, 11, 21, 'Yet these may ye eat, of every flying creeping animal that goeth upon all four, which have legs above their feet, to leap with upon the earth;'),
(3, 3, 11, 21, 'Yet these may ye eat of all winged creeping things that go upon all fours, which have legs above their feet, wherewith to leap upon the earth.'),
(8, 3, 11, 21, 'Yet these may ye eat of all winged creeping things that go upon all four, which have legs above their feet, to leap withal upon the earth;'),
(9, 3, 11, 21, 'Yet these may ye eat of all winged swarming things that go upon all fours, which have jointed legs above their feet, wherewith to leap upon the earth;'),
(6, 3, 11, 21, 'Yet these shall ye eat of every winged crawling thing that goeth upon all four: those which have legs above their feet with which to leap upon the earth.'),
(14, 3, 11, 21, '‘Only—this ye do eat of any teeming thing which is flying, which is going on four, which hath legs above its feet, to move with them on the earth;'),
(11, 3, 11, 21, 'But this ye shall eat, from every creeping bird going upon four, to which legs from above its feet to spring with them upon the earth.'),
(13, 3, 11, 21, 'Yet you may eat these: of all winged creeping things that go on all fours, which have legs above their feet, with which to hop on the earth.'),
(10, 3, 11, 21, 'Yet you may eat these: of all winged crawling creatures that go on all fours, which have legs above their feet, with which to hop on the earth.'),
(1, 3, 11, 21, 'However, you may eat the following kinds of flying insects that walk on all fours: those having jointed legs above their feet for hopping on the ground.'),
(5, 3, 11, 21, 'But whatever certainly walks upon four feet, and also has longer legs behind, with which it hops upon the earth,'),
(7, 3, 11, 21, 'But whatsoever walketh upon four feet, but hath the legs behind longer, wherewith it hoppeth upon the earth,'),
(4, 3, 11, 22, 'Even these of them you may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.'),
(12, 3, 11, 22, 'Even these of them ye may eat; the locust after its kind, and the bald locust after its kind, and the beetle after its kind, and the grasshopper after its kind.'),
(3, 3, 11, 22, 'Even these of them ye may eat: the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind.'),
(8, 3, 11, 22, 'even these of them ye may eat; the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind.'),
(9, 3, 11, 22, 'even these of them ye may eat: the locust after its kinds, and the bald locust after its kinds, and the cricket after its kinds, and the grasshopper after its kinds.'),
(6, 3, 11, 22, 'These shall ye eat of them: the arbeh after its kind, and the solam after its kind, and the hargol after its kind, and the hargab after its kind.'),
(14, 3, 11, 22, 'these of them ye do eat: the locust after its kind, and the bald locust after its kind, and the beetle after its kind, and the grasshopper after its kind;'),
(11, 3, 11, 22, 'These from them ye shall eat; the locust according to its kind, the winged locust according to its kind, and the locust without wings according to its kind, and the leaping locust according to its kind.'),
(13, 3, 11, 22, 'Even of these you may eat: any kind of locust, any kind of katydid, any kind of cricket, and any kind of grasshopper.'),
(10, 3, 11, 22, 'Even of these you may eat: any kind of locust, any kind of katydid, any kind of cricket, and any kind of grasshopper.'),
(1, 3, 11, 22, 'Of these you may eat any kind of locust, katydid, cricket, or grasshopper.'),
(5, 3, 11, 22, 'you shall eat, such as the beetle in its kind, and the cricket, and grasshopper, and the locust, each one according to its kind.'),
(7, 3, 11, 22, 'That you shall eat, as the bruchus in its kind, the attacus, and ophiomachus, and the locust, every one according to their kind.'),
(4, 3, 11, 23, 'But all other flying creeping things, which have four feet, shall be an abomination to you.'),
(12, 3, 11, 23, 'But all other flying creeping animals, which have four feet, shall be an abomination to you.'),
(3, 3, 11, 23, 'But all winged creeping things, which have four feet, are an abomination unto you.'),
(8, 3, 11, 23, 'But all winged creeping things, which have four feet, are an abomination unto you.'),
(9, 3, 11, 23, 'But all winged swarming things, which have four feet, are a detestable thing unto you.'),
(6, 3, 11, 23, 'But every winged crawling thing that hath four feet shall be an abomination unto you.'),
(14, 3, 11, 23, 'and every teeming thing which is flying, which hath four feet—an abomination it is to you.'),
(11, 3, 11, 23, 'And every creeping bird which to it is four feet, it is abomination to you.'),
(13, 3, 11, 23, 'But all winged creeping things which have four feet, are an abomination to you.'),
(10, 3, 11, 23, 'But all winged crawling creatures which have four feet, are an abomination to you.'),
(1, 3, 11, 23, 'All other flying insects that have four legs are detestable to you.'),
(5, 3, 11, 23, 'But among flying things, whatever has only four feet shall be detestable to you.'),
(7, 3, 11, 23, 'But of dying things whatsoever hath four feet only, shall be an abomination to you:'),
(4, 3, 11, 24, 'And for these you shall be unclean: whoever touches the carcass of them shall be unclean until the even.'),
(12, 3, 11, 24, 'And for these ye shall be unclean: whoever toucheth the carcass of them shall be unclean until the evening.'),
(3, 3, 11, 24, 'And by these ye shall become unclean: whosoever toucheth the carcass of them shall be unclean until the even;'),
(8, 3, 11, 24, 'And by these ye shall become unclean: whosoever toucheth the carcase of them shall be unclean until the even:'),
(9, 3, 11, 24, 'And by these ye shall become unclean; whosoever toucheth the carcass of them shall be unclean until even.'),
(6, 3, 11, 24, 'And by these ye shall make yourselves unclean; whoever toucheth their carcase shall be unclean until the even.'),
(14, 3, 11, 24, '‘And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening;'),
(11, 3, 11, 24, 'And for these ye shall be unclean: all touching upon their carcass shall be unclean till evening.'),
(13, 3, 11, 24, '“‘By these you will become unclean: whoever touches their carcass shall be unclean until the evening.'),
(10, 3, 11, 24, '“’By these you will become unclean: whoever touches the carcass of them shall be unclean until the evening.'),
(1, 3, 11, 24, 'These creatures will make you unclean. Whoever touches their carcasses will be unclean until evening,'),
(5, 3, 11, 24, 'And whoever will have touched their carcasses shall be defiled, and he shall be unclean until evening.'),
(7, 3, 11, 24, 'And whosoever shall touch the carcasses of them, shall be defiled, and shall be unclean until the evening:'),
(4, 3, 11, 25, 'And whoever bears ought of the carcass of them shall wash his clothes, and be unclean until the even.'),
(12, 3, 11, 25, 'And whoever beareth aught of the carcass of them shall wash his clothes, and be unclean until the evening.'),
(3, 3, 11, 25, 'And whosoever beareth aught of the carcass of them shall wash his clothes, and be unclean until the even.'),
(8, 3, 11, 25, 'And whosoever beareth aught of the carcase of them shall wash his clothes, and be unclean until the even.'),
(9, 3, 11, 25, 'And whosoever beareth aught of the carcass of them shall wash his clothes, and be unclean until the even.'),
(6, 3, 11, 25, 'And whoever carrieth [ought] of their carcase shall wash his garments, and be unclean until the even.'),
(14, 3, 11, 25, 'and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening:—'),
(11, 3, 11, 25, 'And every one lifting up from their carcass shall cleanse his garment; and be unclean till evening.'),
(13, 3, 11, 25, 'Whoever carries any part of their carcass shall wash his clothes, and be unclean until the evening.'),
(10, 3, 11, 25, 'Whoever carries any part of their carcass shall wash his clothes, and be unclean until the evening.'),
(1, 3, 11, 25, 'and whoever picks up one of their carcasses must wash his clothes, and he will be unclean until evening.'),
(5, 3, 11, 25, 'And if it will be necessary to carry any of these dead things, he shall wash his clothes, and he shall be unclean until the sun sets.'),
(7, 3, 11, 25, 'And if it be necessary that he carry any of these things when they are dead, he shall wash his clothes, and shall be unclean until the sun set.'),
(4, 3, 11, 26, 'The carcasses of every beast which divides the hoof, and is not cloven footed, nor chews the cud, are unclean to you: every one that touches them shall be unclean.'),
(12, 3, 11, 26, 'The carcasses of every beast which divideth the hoof, and is not cloven-footed, nor cheweth the cud, are unclean to you: every one that toucheth them shall be unclean.'),
(3, 3, 11, 26, 'Every beast which parteth the hoof, and is not clovenfooted, nor cheweth the cud, is unclean unto you: every one that toucheth them shall be unclean.'),
(8, 3, 11, 26, 'Every beast which parteth the hoof, and is not clovenfooted, nor cheweth the cud, is unclean unto you: every one that toucheth them shall be unclean.'),
(9, 3, 11, 26, 'Every beast which parteth the hoof, but is not cloven footed, nor cheweth the cud, is unclean unto you; every one that to toucheth them shall be unclean.'),
(6, 3, 11, 26, 'Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean.'),
(14, 3, 11, 26, 'even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up—unclean they are to you; any one who is coming against them is unclean.'),
(11, 3, 11, 26, 'For all cattle of which it is cleaving the cloven foot and not splitting the cleft, and not bringing up rumination, they are unclean to you; every one touching upon them shall be unclean.'),
(13, 3, 11, 26, '“‘Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.'),
(10, 3, 11, 26, '“’Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.'),
(1, 3, 11, 26, 'Every animal with hooves not completely divided or that does not chew the cud is unclean for you. Whoever touches any of them will be unclean.'),
(5, 3, 11, 26, 'Every animal that certainly has a hoof, but which is not divided, nor does it chew over again, shall be unclean. And whoever will have touched it shall be contaminated.'),
(7, 3, 11, 26, 'Every beast that hath a hoof, but divideth it not, nor cheweth the cud, shall be unclean: and he that toucheth it, shall be defiled.'),
(4, 3, 11, 27, 'And whatever goes on his paws, among all manner of beasts that go on all four, those are unclean to you: whoever touches their carcass shall be unclean until the even.'),
(12, 3, 11, 27, 'And whatever goeth upon its paws, among all manner of beasts that go on all four, those are unclean to you: whoever toucheth their carcass shall be unclean until the evening.'),
(3, 3, 11, 27, 'And whatsoever goeth upon its paws, among all beasts that go on all fours, they are unclean unto you: whoso toucheth their carcass shall be unclean until the even.'),
(8, 3, 11, 27, 'And whatsoever goeth upon its paws, among all beasts that go on all four, they are unclean unto you: whoso toucheth their carcase shall be unclean until the even.'),
(9, 3, 11, 27, 'And whatsoever goeth upon its paws, among all beasts that go on all fours, they are unclean unto you; whoso toucheth their carcass shall be unclean until the even.'),
(6, 3, 11, 27, 'And whatever goeth on its paws, among all manner of beasts that go upon all four, those are unclean unto you: whoever toucheth their carcase shall be unclean until the even.'),
(14, 3, 11, 27, 'And any one going on its paws, among all the beasts which are going on four—unclean they are to you; any one who is coming against their carcase is unclean until the evening;'),
(11, 3, 11, 27, 'And every one going upon his hands among all beasts going upon four, they are unclean to you: every one touching upon their carcass shall be unclean till evening.'),
(13, 3, 11, 27, 'Whatever goes on its paws, among all animals that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.'),
(10, 3, 11, 27, 'Whatever goes on its paws, among all animals that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.'),
(1, 3, 11, 27, 'All the four-footed animals that walk on their paws are unclean for you; whoever touches their carcasses will be unclean until evening,'),
(5, 3, 11, 27, 'Whatever walks upon its hands, out of all the animals that advance on all fours, shall be unclean. Whoever will have touched their carcasses shall be polluted until evening.'),
(7, 3, 11, 27, 'That which walketh upon hands of all animals which go on all four, shall be unclean: he that shall touch their carcasses shall be defiled until evening.'),
(4, 3, 11, 28, 'And he that bears the carcass of them shall wash his clothes, and be unclean until the even: they are unclean to you.'),
(12, 3, 11, 28, 'And he that beareth the carcass of them shall wash his clothes, and be unclean until the evening: they are unclean to you.'),
(3, 3, 11, 28, 'And he that beareth the carcass of them shall wash his clothes, and be unclean until the even: they are unclean unto you.'),
(8, 3, 11, 28, 'And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.'),
(9, 3, 11, 28, 'And he that beareth the carcass of them shall wash his clothes, and be unclean until the even; they are unclean unto you.'),
(6, 3, 11, 28, 'And he that carrieth their carcase shall wash his garments, and be unclean until the even: they shall be unclean unto you.'),
(14, 3, 11, 28, 'and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening—unclean they are to you.'),
(11, 3, 11, 28, 'And be lifting up their carcass shall cleanse his garments, and be unclean till evening: they are unclean to you.'),
(13, 3, 11, 28, 'He who carries their carcass shall wash his clothes, and be unclean until the evening. They are unclean to you.'),
(10, 3, 11, 28, 'He who carries their carcass shall wash his clothes, and be unclean until the evening. They are unclean to you.'),
(1, 3, 11, 28, 'and anyone who picks up a carcass must wash his clothes, and he will be unclean until evening. They are unclean for you.'),
(5, 3, 11, 28, 'And whoever will have carried this kind of carcass shall wash his clothes, and he shall be unclean until evening. For all these are unclean to you.'),
(7, 3, 11, 28, 'And he that shall carry such carcasses, shall wash his clothes, and shall be unclean until evening: because all these things are unclean to you.'),
(4, 3, 11, 29, 'These also shall be unclean to you among the creeping things that creep on the earth; the weasel, and the mouse, and the tortoise after his kind,'),
(12, 3, 11, 29, 'These also shall be unclean to you among the creeping animals that creep upon the earth; the weasel, and the mouse, and the tortoise, after its kind,'),
(3, 3, 11, 29, 'And these are they which are unclean unto you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind,'),
(8, 3, 11, 29, 'And these are they which are unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the great lizard after its kind,'),
(9, 3, 11, 29, 'And these are they which are unclean unto you among the swarming things that swarm upon the earth: the weasel, and the mouse, and the great lizard after its kinds,'),
(6, 3, 11, 29, 'And these shall be unclean unto you among the crawling things which crawl on the earth: the mole, and the field-mouse, and the lizard, after its kind;'),
(14, 3, 11, 29, 'And this is to you the unclean among the teeming things which are teeming on the earth: the weasel, and the mouse, and the tortoise after its kind,'),
(11, 3, 11, 29, 'This being unclean to you among the creeping, creeping upon the earth; the weasel, and the mouse, and the lizard according to its kind;'),
(13, 3, 11, 29, '“‘These are they which are unclean to you among the creeping things that creep on the earth: the weasel, the rat, any kind of great lizard,'),
(10, 3, 11, 29, '“’These are they which are unclean to you among the creatures that crawl on the earth: the weasel, the rat, any kind of great lizard,'),
(1, 3, 11, 29, 'The following creatures that move along the ground are unclean for you: the mole, the mouse, any kind of great lizard,'),
(5, 3, 11, 29, 'Likewise, these shall be considered among the polluted things, out of all that moves upon the earth: the weasel, and the mouse, and the crocodile, each one according to its kind,'),
(7, 3, 11, 29, 'These also shall be reckoned among unclean things, of all that move upon the earth, the weasel, and the mouse, and the crocodile, every one according to their kind:'),
(4, 3, 11, 30, 'And the ferret, and the chameleon, and the lizard, and the snail, and the mole.'),
(12, 3, 11, 30, 'And the ferret and the chameleon, and the lizard, and the snail, and the mole.'),
(3, 3, 11, 30, 'and the gecko, and the land-crocodile, and the lizard, and the sand-lizard, and the chameleon.'),
(8, 3, 11, 30, 'and the gecko, and the land-crocodile, and the lizard, and the sand-lizard, and the chameleon.'),
(9, 3, 11, 30, 'and the gecko, and the land-crocodile, and the lizard, and the sand-lizard, and the chameleon.'),
(6, 3, 11, 30, 'and the groaning lizard, and the great red lizard, and the climbing lizard, and the chomet, and the chameleon.'),
(14, 3, 11, 30, 'and the ferret, and the chameleon, and the lizard, and the snail, and the mole;'),
(11, 3, 11, 30, 'The shrew mouse, and the chameleon, and the salamander, and the snail and the mole.'),
(13, 3, 11, 30, 'the gecko, and the monitor lizard, the wall lizard, the skink, and the chameleon.'),
(10, 3, 11, 30, 'the gecko, and the monitor lizard, the wall lizard, the skink, and the chameleon.'),
(1, 3, 11, 30, 'the gecko, the monitor lizard, the common lizard, the skink, and the chameleon.'),
(5, 3, 11, 30, 'the shrew, and the chameleon, and the gecko, and the lizard, and the mole.'),
(7, 3, 11, 30, 'The shrew, and the chameleon, and the stello, and the lizard, and the mole:'),
(4, 3, 11, 31, 'These are unclean to you among all that creep: whoever does touch them, when they be dead, shall be unclean until the even.'),
(12, 3, 11, 31, 'These are unclean to you among all that creep: whoever doth touch them, when they are dead, shall be unclean until the evening.'),
(3, 3, 11, 31, 'These are they which are unclean to you among all that creep: whosoever doth touch them, when they are dead, shall be unclean until the even.'),
(8, 3, 11, 31, 'These are they which are unclean to you among all that creep: whosoever doth touch them, when they are dead, shall be unclean until the even.'),
(9, 3, 11, 31, 'These are they which are unclean to you among all that swarm; whosoever doth touch them, when they are dead, shall be unclean until the even.'),
(6, 3, 11, 31, 'These shall be unclean unto you among all that crawl: whoever toucheth them when they are dead, shall be unclean until the even.'),
(14, 3, 11, 31, 'these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening.'),
(11, 3, 11, 31, 'These are unclean to you, among all the creeping: every one touching upon them in their dying, shall be unclean till even.'),
(13, 3, 11, 31, 'These are they which are unclean to you among all that creep. Whoever touches them when they are dead, shall be unclean until the evening.'),
(10, 3, 11, 31, 'These are they which are unclean to you among all that crawl. Whoever touches them when they are dead, shall be unclean until the evening.'),
(1, 3, 11, 31, 'These animals are unclean for you among all the crawling creatures. Whoever touches them when they are dead shall be unclean until evening.'),
(5, 3, 11, 31, 'All these are unclean. Whoever will have touched their carcasses shall be unclean until evening.'),
(7, 3, 11, 31, '31All these are unclean. He that toucheth their carcasses shall be unclean until the evening.'),
(4, 3, 11, 32, 'And on whatever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.'),
(12, 3, 11, 32, 'And upon whatever any of them, when they are dead, doth fall, it shall be unclean; whether it is any vessel of wood, or raiment, or skin, or sack, whatever vessel it is, in which any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed.'),
(3, 3, 11, 32, 'And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherewith any work is done, it must be put into water, and it shall be unclean until the even; then shall it be clean.'),
(8, 3, 11, 32, 'And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherewith any work is done, it must be put into water, and it shall be unclean until the even; then shall it be clean.'),
(9, 3, 11, 32, 'And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherewith any work is done, it must be put into water, and it shall be unclean until the even; then shall it be clean.'),
(6, 3, 11, 32, 'And on whatever any of them when they are dead doth fall, it shall be unclean; all vessels of wood, or garment, or skin, or sack, every vessel wherewith work is done—it shall be put into water, and be unclean until the even; then shall it be clean.'),
(14, 3, 11, 32, '‘And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean;'),
(11, 3, 11, 32, 'And all which shall fall from them upon it in their dying, shall be unclean; from all vessels of wood, or garment, or skin, or sack, every vessel which work shall be done in them, into water shall it go, and be unclean till the evening: and it shall be clean.'),
(13, 3, 11, 32, 'On whatever any of them falls when they are dead, it shall be unclean; whether it is any vessel of wood, or clothing, or skin, or sack, whatever vessel it is, with which any work is done, it must be put into water, and it shall be unclean until the evening; then it will be clean.'),
(10, 3, 11, 32, 'On whatever any of them falls when they are dead, it shall be unclean; whether it is any vessel of wood, or clothing, or skin, or sack, whatever vessel it is, with which any work is done, it must be put into water, and it shall be unclean until the evening; then it will be clean.'),
(1, 3, 11, 32, 'When one of them dies and falls on something, that article becomes unclean; any article of wood, clothing, leather, sackcloth, or any implement used for work must be rinsed with water and will remain unclean until evening; then it will be clean.'),
(5, 3, 11, 32, 'And anything upon which something from their carcasses will have fallen shall be defiled, whether it is a vessel of wood, or a garment, or skins, or haircloths, or anything by which work is done. These shall be dipped in water and shall be defiled until evening, but then afterwards these shall be clean.'),
(7, 3, 11, 32, 'And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths; or any thing in which work is done, they shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean.'),
(4, 3, 11, 33, 'And every earthen vessel, into where any of them falls, whatever is in it shall be unclean; and you shall break it.'),
(12, 3, 11, 33, 'And every earthen vessel, into which any of them falleth, whatever is in it shall be unclean; and ye shall break it.'),
(3, 3, 11, 33, 'And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean, and it ye shall break.'),
(8, 3, 11, 33, 'And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean, and it ye shall break.'),
(9, 3, 11, 33, 'And every earthen vessel whereinto any of them falleth, whatsoever is in it shall be unclean, and it ye shall break.'),
(6, 3, 11, 33, 'And every earthen vessel into which [any] of them falleth—whatever is in it shall be unclean; and ye shall break it.'),
(14, 3, 11, 33, 'and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break.'),
(11, 3, 11, 33, 'And every vessel of earthen upon which it shall fall from them, into its midst, all which is in its midst shall be unclean, and ye shall break it.'),
(13, 3, 11, 33, 'Every earthen vessel, into which any of them falls, all that is in it shall be unclean, and you shall break it.'),
(10, 3, 11, 33, 'Every earthen vessel, into which any of them falls, all that is in it shall be unclean, and you shall break it.'),
(1, 3, 11, 33, 'If any of them falls into a clay pot, everything in it will be unclean; you must break the pot.'),
(5, 3, 11, 33, 'But an earthen vessel, into which something from these will fall, shall be defiled; and therefore it is to be broken.'),
(7, 3, 11, 33, 'But an earthen vessel, into which any of these shall fall, shall be defiled, and therefore is to be broken.'),
(4, 3, 11, 34, 'Of all meat which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.'),
(12, 3, 11, 34, 'Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drank in every such vessel, shall be unclean.'),
(3, 3, 11, 34, 'All food therein which may be eaten, that on which water cometh, shall be unclean; and all drink that may be drunk in every such vessel shall be unclean.'),
(8, 3, 11, 34, 'All food therein which may be eaten, that on which water cometh, shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.'),
(9, 3, 11, 34, 'All food therein which may be eaten, that on which water cometh, shall be unclean; and all drink in every such vessel that may be drunk shall be unclean.'),
(6, 3, 11, 34, 'All food that is eaten on which [such] water hath come shall be unclean; and all drink that is drunk shall be unclean, in every [such] vessel.'),
(14, 3, 11, 34, 'Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean;'),
(11, 3, 11, 34, 'From all food which shall be eaten which water shall come upon it, shall be unclean: and all drink which shall be drank from every vessel shall be unclean.'),
(13, 3, 11, 34, 'All food which may be eaten, that on which water comes, shall be unclean; and all drink that may be drunk in every such vessel shall be unclean.'),
(10, 3, 11, 34, 'All food which may be eaten, that on which water comes, shall be unclean; and all drink that may be drunk in every such vessel shall be unclean.'),
(1, 3, 11, 34, 'Any food coming into contact with water from that pot will be unclean, and any drink in such a container will be unclean.'),
(5, 3, 11, 34, 'Any of the foods that you eat, if water from such a vessel will have been poured upon it, it shall be unclean. And every liquid which one may drink from such a vessel shall be unclean.'),
(7, 3, 11, 34, 'Any meat which you eat, if water from such a vessel be poured upon it, shall be unclean; and every liquor that is drunk out of any such vessel, shall be unclean.'),
(4, 3, 11, 35, 'And every thing whereupon any part of their carcass falls shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean and shall be unclean to you.'),
(12, 3, 11, 35, 'And every thing on which any part of their carcass falleth, shall be unclean; whether an oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean to you.'),
(3, 3, 11, 35, 'And every thing whereupon any part of their carcass falleth shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean unto you.'),
(8, 3, 11, 35, 'And every thing whereupon any part of their carcase falleth shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean unto you.'),
(9, 3, 11, 35, 'And every thing whereupon any part of their carcass falleth shall be unclean; whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean unto you.'),
(6, 3, 11, 35, 'And everything where upon [any part] of their carcase falleth shall be unclean; oven and hearth shall be broken down: they are unclean, and shall be unclean unto you.'),
(14, 3, 11, 35, 'and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you.'),
(11, 3, 11, 35, 'And every thing which their carcass shall fall upon it shall be unclean: oven and cooking-furnace shall be broken down: they are unclean, and they shall be unclean to you.'),
(13, 3, 11, 35, 'Everything whereupon part of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean to you.'),
(10, 3, 11, 35, 'Everything whereupon part of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean to you.'),
(1, 3, 11, 35, 'Anything upon which one of their carcasses falls will be unclean. If it is an oven or cooking pot, it must be smashed; it is unclean and will remain unclean for you.'),
(5, 3, 11, 35, 'And if anything from among these kinds of dead things has fallen upon it, it shall be unclean, whether it be an oven, or a pot with feet, these shall be unclean and shall be destroyed.'),
(7, 3, 11, 35, 'And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean: whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean.'),
(4, 3, 11, 36, 'Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean.'),
(12, 3, 11, 36, 'Nevertheless, a fountain or pit, in which there is plenty of water, shall be clean: but that which toucheth their carcass shall be unclean.'),
(3, 3, 11, 36, 'Nevertheless a fountain or a pit wherein is a gathering of water shall be clean: but that which toucheth their carcass shall be unclean.'),
(8, 3, 11, 36, 'Nevertheless a fountain or a pit wherein is a gathering of water shall be clean: but that which toucheth their carcase shall be unclean.'),
(9, 3, 11, 36, 'Nevertheless a fountain or a cistern wherein is a gathering of water shall be clean; but he who toucheth their carcass shall be unclean.'),
(6, 3, 11, 36, 'Nevertheless, a spring or a well, a quantity of water, shall be clean. But he that toucheth their carcase shall be unclean.'),
(14, 3, 11, 36, '‘Only—a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean;'),
(11, 3, 11, 36, 'But a fountain and pit, a gathering of waters, shall be clean: and he touching upon their carcass shall be unclean.'),
(13, 3, 11, 36, 'Nevertheless a spring or a cistern in which water is a gathered shall be clean: but that which touches their carcass shall be unclean.'),
(10, 3, 11, 36, 'Nevertheless a spring or a cistern in which water is a gathered shall be clean: but that which touches their carcass shall be unclean.'),
(1, 3, 11, 36, 'Nevertheless, a spring or cistern containing water will remain clean, but one who touches a carcass in it will be unclean.'),
(5, 3, 11, 36, 'Yet truly, fountains and cisterns, and all reservoirs of water shall be clean. Whoever will have touched their carcasses shall be defiled.'),
(7, 3, 11, 36, 'But fountains and cisterns, and all gatherings together of waters shall be clean. He that toucheth their carcasses shall be defiled.'),
(4, 3, 11, 37, 'And if any part of their carcass fall on any sowing seed which is to be sown, it shall be clean.'),
(12, 3, 11, 37, 'And if any part of their carcass shall fall upon any sowing-seed which is to be sown, it shall be clean.'),
(3, 3, 11, 37, 'And if aught of their carcass fall upon any sowing seed which is to be sown, it is clean.'),
(8, 3, 11, 37, 'And if aught of their carcase fall upon any sowing seed which is to be sown, it is clean.'),
(9, 3, 11, 37, 'And if aught of their carcass fall upon any sowing seed which is to be sown, it is clean.'),
(6, 3, 11, 37, 'And if any part of their carcase fall upon any sowing-seed which is to be sown, it shall be clean;'),
(14, 3, 11, 37, 'and when any of their carcase falleth on any sown seed which is sown—it is clean;'),
(11, 3, 11, 37, 'And when from their carcass shall fall upon any seed of sowing which shall be sown, it is clean.'),
(13, 3, 11, 37, 'If part of their carcass falls on any sowing seed which is to be sown, it is clean.'),
(10, 3, 11, 37, 'If part of their carcass falls on any sowing seed which is to be sown, it is clean.'),
(1, 3, 11, 37, 'If a carcass falls on any seed for sowing, the seed is clean;'),
(5, 3, 11, 37, 'If it falls upon seed grain, it shall not defile it.'),
(7, 3, 11, 37, 'If it fall upon seed corn, it shall not defile it.'),
(4, 3, 11, 38, 'But if any water be put on the seed, and any part of their carcass fall thereon, it shall be unclean to you.'),
(12, 3, 11, 38, 'But if any water shall be put upon the seed, and any part of their carcass shall fall on it, it shall be unclean to you.'),
(3, 3, 11, 38, 'But if water be put upon the seed, and aught of their carcass fall thereon, it is unclean unto you.'),
(8, 3, 11, 38, 'But if water be put upon the seed, and aught of their carcase fall thereon, it is unclean unto you.'),
(9, 3, 11, 38, 'But if water be put upon the seed, and aught of their carcass fall thereon, it is unclean unto you.'),
(6, 3, 11, 38, 'but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you.'),
(14, 3, 11, 38, 'and when water is put on the seed, and any of its carcase hath fallen on it—unclean it is to you.'),
(11, 3, 11, 38, 'And when water shall be given upon the seed and from their carcass fall upon it it is unclean to you.'),
(13, 3, 11, 38, 'But if water is put on the seed, and part of their carcass falls on it, it is unclean to you.'),
(10, 3, 11, 38, 'But if water is put on the seed, and part of their carcass falls on it, it is unclean to you.'),
(1, 3, 11, 38, 'but if water has been put on the seed and a carcass falls on it, it is unclean for you.'),
(5, 3, 11, 38, 'But if anyone has poured water upon the seed grain, and afterwards it was touched by the carcasses, it shall be immediately defiled.'),
(7, 3, 11, 38, 'But if any man pour water upon the seed, and afterwards it be touched by the carcasses, it shall be forthwith defiled.'),
(4, 3, 11, 39, 'And if any beast, of which you may eat, die; he that touches the carcass thereof shall be unclean until the even.'),
(12, 3, 11, 39, 'And if any beast, of which ye may eat, shall die; he that toucheth its carcass shall be unclean until the evening.'),
(3, 3, 11, 39, 'And if any beast, of which ye may eat, die; he that toucheth the carcass thereof shall be unclean until the even.'),
(8, 3, 11, 39, 'And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.'),
(9, 3, 11, 39, 'And if any beast, of which ye may eat, die, he that toucheth the carcass thereof shall be unclean until the even.'),
(6, 3, 11, 39, 'And if any beast which is to you for food die, he that toucheth the carcase thereof shall be unclean until the even.'),
(14, 3, 11, 39, '‘And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening;'),
(11, 3, 11, 39, 'And when there shall die from the cattle which is to you for eating, he touching upon its carcass shall be unclean till the evening.'),
(13, 3, 11, 39, '“‘If any animal, of which you may eat, dies; he who touches its carcass shall be unclean until the evening.'),
(10, 3, 11, 39, '“’If any animal, of which you may eat, dies; he who touches its carcass shall be unclean until the evening.'),
(1, 3, 11, 39, 'If an animal that you may eat dies, anyone who touches the carcass will be unclean until evening.'),
(5, 3, 11, 39, 'If any animals will have died, from which it is lawful for you to eat, whoever will have touched its carcass shall be unclean until evening.'),
(7, 3, 11, 39, 'If any beast die, of which it is lawful for you to eat, he that toucheth the carcass thereof, shall be unclean until the evening:'),
(4, 3, 11, 40, 'And he that eats of the carcass of it shall wash his clothes, and be unclean until the even: he also that bears the carcass of it shall wash his clothes, and be unclean until the even.'),
(12, 3, 11, 40, 'And he that eateth of its carcass shall wash his clothes, and be unclean until the evening; he also that beareth its carcass shall wash his clothes and be unclean until the evening.'),
(3, 3, 11, 40, 'And he that eateth of the carcass of it shall wash his clothes, and be unclean until the even: he also that beareth the carcass of it shall wash his clothes, and be unclean until the even.'),
(8, 3, 11, 40, 'And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.'),
(9, 3, 11, 40, 'And he that eateth of the carcass of it shall wash his clothes, and be unclean until the even; he also that beareth the carcass of it shall wash his clothes, and be unclean until the even.'),
(6, 3, 11, 40, 'And he that eateth of its carcase shall wash his garments, and be unclean until the even: he also that carrieth its carcase shall wash his garments, and be unclean until the even.'),
(14, 3, 11, 40, 'and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening.'),
(11, 3, 11, 40, 'And he eating from its carcass shall cleanse his garments, and be unclean till the evening; and he lifting up its carcass shall wash his garments and be unclean till the evening.'),
(13, 3, 11, 40, 'He who eats of its carcass shall wash his clothes, and be unclean until the evening. He also who carries its carcass shall wash his clothes, and be unclean until the evening.'),
(10, 3, 11, 40, 'He who eats of its carcass shall wash his clothes, and be unclean until the evening. He also who carries its carcass shall wash his clothes, and be unclean until the evening.'),
(1, 3, 11, 40, 'Whoever eats from the carcass must wash his clothes and will be unclean until evening, and anyone who picks up the carcass must wash his clothes and will be unclean until evening.'),
(5, 3, 11, 40, 'And whoever will have eaten or carried anything of these shall wash his clothes, and he shall be unclean until evening.'),
(7, 3, 11, 40, 'And he that eateth or carrieth any thing thereof, shall wash his clothes, and shall be unclean until the evening.'),
(4, 3, 11, 41, 'And every creeping thing that creeps on the earth shall be an abomination; it shall not be eaten.'),
(12, 3, 11, 41, 'And every creeping animal that creepeth upon the earth shall be an abomination; it shall not be eaten.'),
(3, 3, 11, 41, 'And every creeping thing that creepeth upon the earth is an abomination; it shall not be eaten.'),
(8, 3, 11, 41, 'And every creeping thing that creepeth upon the earth is an abomination; it shall not be eaten.'),
(9, 3, 11, 41, 'And every swarming thing that swarmeth upon the earth is a detestable thing; it shall not be eaten.'),
(6, 3, 11, 41, 'And every crawling thing which crawleth on the earth shall be an abomination; it shall not be eaten.'),
(14, 3, 11, 41, '‘And every teeming thing which is teeming on the earth is an abomination, it is not eaten;'),
(11, 3, 11, 41, 'And every creeping thing creeping the earth, it is abomination; it shall not be eaten.'),
(13, 3, 11, 41, '“‘Every creeping thing that creeps on the earth is an abomination. It shall not be eaten.'),
(10, 3, 11, 41, '“’Every swarming thing that swarms on the earth is an abomination. It shall not be eaten.'),
(1, 3, 11, 41, 'Every creature that moves along the ground is detestable; it must not be eaten.'),
(5, 3, 11, 41, 'All that creeps across the earth shall be abominable, neither shall it taken up as food.'),
(7, 3, 11, 41, '41All that creepeth upon the earth shall be abominable, neither shall it be taken for meat.'),
(4, 3, 11, 42, 'Whatever goes on the belly, and whatever goes on all four, or whatever has more feet among all creeping things that creep on the earth, them you shall not eat; for they are an abomination.'),
(12, 3, 11, 42, 'Whatever goeth upon the belly, and whatever goeth upon all four, or whatever hath more feet among all creeping animals that creep upon the earth, them ye shall not eat; for they are an abomination.'),
(3, 3, 11, 42, 'Whatsoever goeth upon the belly, and whatsoever goeth upon all fours, or whatsoever hath many feet, even all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.'),
(8, 3, 11, 42, 'Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath many feet, even all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.'),
(9, 3, 11, 42, 'Whatsoever goeth upon the belly, and whatsoever goeth upon all fours, or whatsoever hath many feet, even all swarming things that swarm upon the earth, them ye shall not eat; for they are a detestable thing.'),
(6, 3, 11, 42, 'Whatever goeth on the belly, and whatever goeth on all four, and all that have a great many feet, of every manner of crawling thing which crawleth on the earth—these ye shall not eat; for they are an abomination.'),
(14, 3, 11, 42, 'any thing going on the belly, and any going on four, unto every multiplier of feet, to every teeming thing which is teeming on the earth—ye do not eat them, for they are an abomination;'),
(11, 3, 11, 42, 'Every thing going upon the belly, every thing going upon four always, every thing multiplying feet, of all creeping things creeping upon the earth, ye shall not eat them; for they are abomination.'),
(13, 3, 11, 42, 'Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, even all creeping things that creep on the earth, them you shall not eat; for they are an abomination.'),
(10, 3, 11, 42, 'Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, even all creatures that crawl on the earth, them you shall not eat; for they are an abomination.'),
(1, 3, 11, 42, 'Do not eat any creature that moves along the ground, whether it crawls on its belly or walks on four or more feet; for such creatures are detestable.'),
(5, 3, 11, 42, 'Whatever advances by four feet upon the chest, or that has many feet, or that drags across the soil, you shall not eat, because it is abominable.'),
(7, 3, 11, 42, 'Whatsoever goeth upon the breast on four feet, or hath many feet, or traileth on the earth, you shall not eat, because it is abominable.'),
(4, 3, 11, 43, 'You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled thereby.'),
(12, 3, 11, 43, 'Ye shall not make your selves abominable with any creeping animal that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled by them.'),
(3, 3, 11, 43, 'Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.'),
(8, 3, 11, 43, 'Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.'),
(9, 3, 11, 43, 'Ye shall not make yourselves detestable with any swarming thing that swarmeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.'),
(6, 3, 11, 43, 'Ye shall not make yourselves abominable through any crawling thing which crawleth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.'),
(14, 3, 11, 43, 'ye do not make yourselves abominable with any teeming thing which is teeming, nor do ye make yourselves unclean with them, so that ye have been unclean thereby.'),
(11, 3, 11, 43, 'Ye shall not make your souls abominable by any creeping thing creeping, and ye shall not be unclean by them, and be defiled by them.'),
(13, 3, 11, 43, 'You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled thereby.'),
(10, 3, 11, 43, 'You shall not make yourselves abominable with any crawling creature that crawls, neither shall you make yourselves unclean with them, that you should be defiled thereby.'),
(1, 3, 11, 43, 'Do not defile yourselves by any crawling creature; do not become unclean or defiled by them.'),
(5, 3, 11, 43, 'Do not be willing to contaminate your souls, nor shall you touch any of these, lest you become unclean.'),
(7, 3, 11, 43, 'Do not defile your souls, nor touch aught thereof, lest you be unclean,'),
(4, 3, 11, 44, 'For I am the LORD your God: you shall therefore sanctify yourselves, and you shall be holy; for I am holy: neither shall you defile yourselves with any manner of creeping thing that creeps on the earth.'),
(12, 3, 11, 44, 'For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping animal that creepeth upon the earth.'),
(3, 3, 11, 44, 'For I am Jehovah your God: sanctify yourselves therefore, and be ye holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that moveth upon the earth.'),
(8, 3, 11, 44, 'For I am the LORD your God: sanctify yourselves therefore, and be ye holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that moveth upon the earth.'),
(9, 3, 11, 44, 'For I am the LORD your God; sanctify yourselves therefore, and be ye holy; for I am holy; neither shall ye defile yourselves with any manner of swarming thing that moveth upon the earth.'),
(6, 3, 11, 44, 'For I am Jehovah your God; and ye shall hallow yourselves, and ye shall be holy; for I am holy; and ye shall not make yourselves unclean through any manner of crawling thing which creepeth on the earth.'),
(14, 3, 11, 44, 'For I am Jehovah your God, and ye have sanctified yourselves, and ye have been holy, for I am holy; and ye do not defile your persons with any teeming thing which is creeping on the earth;'),
(11, 3, 11, 44, 'For I am Jehovah, your God, and ye were consecrated and ye were holy, for I am holy: and ye shall not make your souls unclean by any creeping thing creeping upon the earth.'),
(13, 3, 11, 44, 'For I am Yahweh your God. Sanctify yourselves therefore, and be holy; for I am holy: neither shall you defile yourselves with any kind of creeping thing that moves on the earth.'),
(10, 3, 11, 44, 'For I am the LORD your God. Sanctify yourselves therefore, and be holy; for I am holy: neither shall you defile yourselves with any kind of crawling creature that moves on the earth.'),
(1, 3, 11, 44, 'For I am the LORD your God; consecrate yourselves, therefore, and be holy, because I am holy. You must not defile yourselves by any creature that crawls along the ground.'),
(5, 3, 11, 44, 'For I am the Lord your God. Be holy, for I am Holy. Do not pollute your souls with any creeping thing, which moves across the land.'),
(7, 3, 11, 44, 'For I am the Lord your God: be holy because I am holy. Defile not your souls by any creeping thing, that moveth upon the earth.'),
(4, 3, 11, 45, 'For I am the LORD that brings you up out of the land of Egypt, to be your God: you shall therefore be holy, for I am holy.'),
(12, 3, 11, 45, 'For I am the LORD that bringeth you out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.'),
(3, 3, 11, 45, 'For I am Jehovah that brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.'),
(8, 3, 11, 45, 'For I am the LORD that brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.'),
(9, 3, 11, 45, 'For I am the LORD that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy.'),
(6, 3, 11, 45, 'For I am Jehovah who brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.'),
(14, 3, 11, 45, 'for I am Jehovah who am bringing you up out of the land of Egypt to become your God; and ye have been holy, for I am holy.'),
(11, 3, 11, 45, 'For I am Jehovah bringing up from the land of Egypt, to be to you for God: and ye shall be holy, for I am holy.'),
(13, 3, 11, 45, 'For I am Yahweh who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.'),
(10, 3, 11, 45, 'For I am the LORD who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.'),
(1, 3, 11, 45, 'For I am the LORD, who brought you up out of the land of Egypt so that I would be your God; therefore be holy, because I am holy.'),
(5, 3, 11, 45, 'For I am the Lord, who led you away from the land of Egypt, so that I would be your God; you shall be holy, for I am Holy.'),
(7, 3, 11, 45, 'For I am the Lord, who brought you out of the land of Egypt, that I might be your God.'),
(4, 3, 11, 46, 'This is the law of the beasts, and of the fowl, and of every living creature that moves in the waters, and of every creature that creeps on the earth:'),
(12, 3, 11, 46, 'This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth;'),
(3, 3, 11, 46, 'This is the law of the beast, and of the bird, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth;'),
(8, 3, 11, 46, 'This is the law of the beast, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:'),
(9, 3, 11, 46, 'This is the law of the beast, and of the fowl, and of every living creature that moveth in the waters, and of every creature that swarmeth upon the earth;'),
(6, 3, 11, 46, 'This is the law of cattle, and of fowl, and of every living soul that moveth in the waters, and of every soul that crawleth on the earth;'),
(14, 3, 11, 46, 'This is a law of the beasts, and of the fowl, and of every living creature which is moving in the waters, and of every creature which is teeming on the earth,'),
(11, 3, 11, 46, 'This the law of cattle, and of bird, and of every living soul creeping in the water, and for every soul creeping upon the earth.'),
(13, 3, 11, 46, '“‘This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps on the earth,'),
(10, 3, 11, 46, '“’This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that crawls on the earth,'),
(1, 3, 11, 46, 'This is the law regarding animals, birds, all living creatures that move in the water, and all creatures that crawl along the ground.'),
(5, 3, 11, 46, 'This is the law of animals and flying things, and of every living soul that moves in the waters or creeps upon the land,'),
(7, 3, 11, 46, 'You shall be holy, because I am holy. This is the law of beasts and fowls, and of every living creature that moveth in the waters, and creepeth on the earth:'),
(4, 3, 11, 47, 'To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.'),
(12, 3, 11, 47, 'To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.'),
(3, 3, 11, 47, 'to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.'),
(8, 3, 11, 47, 'to make a difference between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.'),
(9, 3, 11, 47, 'to make a difference between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.'),
(6, 3, 11, 47, 'to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten.'),
(14, 3, 11, 47, 'to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.’'),
(11, 3, 11, 47, 'To separate between the unclean and between the clean, and between the beast being eaten and between the beast which shall not be eaten.'),
(13, 3, 11, 47, 'to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.’”'),
(10, 3, 11, 47, 'to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.’”'),
(1, 3, 11, 47, 'You must distinguish between the unclean and the clean, between animals that may be eaten and those that may not.’”'),
(5, 3, 11, 47, 'so that you may know the difference between clean and unclean, and so that you may know what you ought to eat, and what you ought to refuse.'),
(7, 3, 11, 47, 'That you may know the differences of the clean, and unclean, and know what you ought to eat, and what to refuse.'),
(4, 3, 12, 1, 'And the LORD spoke to Moses, saying,'),
(12, 3, 12, 1, 'And the LORD spoke to Moses, saying,'),
(3, 3, 12, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 12, 1, 'And the LORD spake unto Moses, saying,'),
(9, 3, 12, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 12, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 12, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 12, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 12, 1, 'Yahweh spoke to Moses, saying,'),
(10, 3, 12, 1, 'The LORD spoke to Moses, saying,'),
(1, 3, 12, 1, 'Then the LORD said to Moses,'),
(5, 3, 12, 1, 'And the Lord spoke to Moses, saying:'),
(7, 3, 12, 1, 'And the Lord spoke to Moses, saying:'),
(4, 3, 12, 2, 'Speak to the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.'),
(12, 3, 12, 2, 'Speak to the children of Israel, saying, If a woman hath conceived seed, and borne a male-child; then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.'),
(3, 3, 12, 2, 'Speak unto the children of Israel, saying, If a woman conceive seed, and bear a man-child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean.'),
(8, 3, 12, 2, 'Speak unto the children of Israel, saying, If a woman conceive seed, and bear a man child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean.'),
(9, 3, 12, 2, 'Speak unto the children of Israel, saying: If a woman be delivered, and bear a man-child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean.'),
(6, 3, 12, 2, 'Speak unto the children of Israel, saying, If a woman conceive seed, and bear a male, then she shall be unclean seven days; as in the days of the separation of her infirmity shall she be unclean.'),
(14, 3, 12, 2, '‘Speak unto the sons of Israel, saying, A woman when she giveth seed, and hath born a male, then she hath been unclean seven days, according to the days of separation for her sickness she is unclean;'),
(11, 3, 12, 2, 'Speak to the sons of Israel, saying, When a woman shall bear seed and bring forth a male, and she was unclean seven days: according to the days of removal of being sick she shall be unclean.'),
(13, 3, 12, 2, '“Speak to the children of Israel, saying, ‘If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean.'),
(10, 3, 12, 2, '“Speak to the children of Israel, saying, ‘If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean.'),
(1, 3, 12, 2, '“Say to the Israelites, ‘A woman who becomes pregnant and gives birth to a son will be unclean for seven days, as she is during the days of her menstruation.'),
(5, 3, 12, 2, 'Speak to the sons of Israel, and you shall say to them: A woman, if she has received the seed to bear a male, shall be unclean for seven days, just as in the days of separation due to menstruation.'),
(7, 3, 12, 2, 'Speak to the children of Israel, and thou shalt say to them: If a woman having received seed shall bear a man child, she shall be unclean seven days, according to the days of the separation of her flowers.'),
(4, 3, 12, 3, 'And in the eighth day the flesh of his foreskin shall be circumcised.'),
(12, 3, 12, 3, 'And in the eighth day the flesh of his foreskin shall be circumcised.'),
(3, 3, 12, 3, 'And in the eighth day the flesh of his foreskin shall be circumcised.'),
(8, 3, 12, 3, 'And in the eighth day the flesh of his foreskin shall be circumcised.'),
(9, 3, 12, 3, 'And in the eighth day the flesh of his foreskin shall be circumcised.'),
(6, 3, 12, 3, 'And on the eighth day shall the flesh of his foreskin be circumcised.'),
(14, 3, 12, 3, 'and in the eighth day is the flesh of his foreskin circumcised;'),
(11, 3, 12, 3, 'And in the eighth day the flesh of his uncircumcision shall be circumcised.'),
(13, 3, 12, 3, 'In the eighth day the flesh of his foreskin shall be circumcised.'),
(10, 3, 12, 3, 'In the eighth day the flesh of his foreskin shall be circumcised.'),
(1, 3, 12, 3, 'And on the eighth day the flesh of the boy’s foreskin is to be circumcised.'),
(5, 3, 12, 3, 'And on the eighth day, the little infant shall be circumcised.'),
(7, 3, 12, 3, 'And on the eighth day the infant shall be circumcised:'),
(4, 3, 12, 4, 'And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.'),
(12, 3, 12, 4, 'And she shall then continue in the blood of her purifying three and thirty days: she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.'),
(3, 3, 12, 4, 'And she shall continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.'),
(8, 3, 12, 4, 'And she shall continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.'),
(9, 3, 12, 4, 'And she shall continue in the blood of purification three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purification be fulfilled.'),
(6, 3, 12, 4, 'And she shall continue thirty-three days in the blood of her cleansing; no holy thing shall she touch, nor come into the sanctuary, until the days of her cleansing are fulfilled.'),
(14, 3, 12, 4, 'and thirty and three days she doth abide in the blood of her cleansing; against any holy thing she doth not come, and unto the sanctuary she doth not go in, till the fulness of the days of her cleansing.'),
(11, 3, 12, 4, 'And thirty days and three days, she shall sit down in the blood of purification: she shall not touch upon any holy thing, and into the holy place she shall not come till the completing of the days of her purification.'),
(13, 3, 12, 4, 'She shall continue in the blood of purification thirty-three days. She shall not touch any holy thing, nor come into the sanctuary, until the days of her purifying are completed.'),
(10, 3, 12, 4, 'She shall continue in the blood of purification thirty-three days. She shall not touch any holy thing, nor come into the sanctuary, until the days of her purifying are completed.'),
(1, 3, 12, 4, 'The woman shall continue in purification from her bleeding for thirty-three days. She must not touch anything sacred or go into the sanctuary until the days of her purification are complete.'),
(5, 3, 12, 4, 'Yet truly, she herself shall remain for thirty-three days in the blood of her purification. She shall not touch anything holy, nor shall she enter into the Sanctuary, until the days of her purification are completed.'),
(7, 3, 12, 4, 'But she shall remain three and thirty days in the blood of her purification. She shall touch no holy thing, neither shall she enter into the sanctuary, until the days of her purification be fulfilled.'),
(4, 3, 12, 5, 'But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying three score and six days.'),
(12, 3, 12, 5, 'But if she shall bear a female-child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying sixty six days.'),
(3, 3, 12, 5, 'But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of her purifying threescore and six days.'),
(8, 3, 12, 5, 'But if she bear a maid child, then she shall be unclean two weeks, as in her impurity: and she shall continue in the blood of her purifying threescore and six days.'),
(9, 3, 12, 5, 'But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of purification threescore and six days.'),
(6, 3, 12, 5, 'And if she bear a female, then she shall be unclean two weeks, as in her separation; and she shall continue sixty-six days in the blood of her cleansing.'),
(14, 3, 12, 5, '‘And if a female she bear, then she hath been unclean two weeks, as in her separation; and sixty and six days she doth abide for the blood of her cleansing.'),
(11, 3, 12, 5, 'And if she shall bear a female, and she was unclean two sevens, as her removal: and sixty days and six days she shall sit down upon the blood of her purification.'),
(13, 3, 12, 5, 'But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.'),
(10, 3, 12, 5, 'But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.'),
(1, 3, 12, 5, 'If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her menstruation. Then she must continue in purification from her bleeding for sixty-six days.'),
(5, 3, 12, 5, 'But if she will bear a female, she shall be unclean for two weeks, according to the custom of her monthly flow, and she shall remain in the blood of her purification for sixty-six days.'),
(7, 3, 12, 5, 'But if she shall bear a maid child, she shall be unclean two weeks, according to the custom of her monthly courses, and she shall remain in the blood of her purification sixty-six days.'),
(4, 3, 12, 6, 'And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, to the door of the tabernacle of the congregation, to the priest:'),
(12, 3, 12, 6, 'And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, to the door of the tabernacle of the congregation, to the priest;'),
(3, 3, 12, 6, 'And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, unto the door of the tent of meeting, unto the priest:'),
(8, 3, 12, 6, 'And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tent of meeting, unto the priest:'),
(9, 3, 12, 6, 'And when the days of her purification are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, unto the door of the tent of meeting, unto the priest.'),
(6, 3, 12, 6, 'And when the days of her cleansing are fulfilled, for a son or for a daughter, she shall bring a yearling lamb for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, to the entrance of the tent of meeting, unto the priest.'),
(14, 3, 12, 6, '‘And in the fulness of the days of her cleansing for son or for daughter she doth bring in a lamb, a son of a year, for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, unto the opening of the tent of meeting, unto the priest;'),
(11, 3, 12, 6, 'And in completing the days of her purification, for a son, or for a daughter, she shall bring a lamb, the son of his year, for a burnt-offering, and the son of a dove, or a turtle-dove, for the sin, to the door of the tent of appointment, to the priest.'),
(13, 3, 12, 6, '“‘When the days of her purification are completed, for a son, or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon, or a turtledove, for a sin offering:'),
(10, 3, 12, 6, '“’When the days of her purification are completed, for a son, or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon, or a turtledove, for a sin offering:'),
(1, 3, 12, 6, 'When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.'),
(5, 3, 12, 6, 'And when the days of her purification have been completed, for a son or for a daughter, she shall bring to the door of the tabernacle of the testimony, a one-year-old lamb as a holocaust, and a young pigeon or a turtledove for sin, and she shall deliver them to the priest.'),
(7, 3, 12, 6, 'And when the days of her purification are expired, for a son, or for a daughter, she shall bring to the door of the tabernacle of the testimony, a lamb of a year old for a holocaust, and a young pigeon or a turtle for sin, and shall deliver them to the priest:'),
(4, 3, 12, 7, 'Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that has born a male or a female.'),
(12, 3, 12, 7, 'Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath borne a male or a female.'),
(3, 3, 12, 7, 'and he shall offer it before Jehovah, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her that beareth, whether a male or a female.'),
(8, 3, 12, 7, 'and he shall offer it before the LORD, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her that beareth, whether a male or a female.'),
(9, 3, 12, 7, 'And he shall offer it before the LORD, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her that beareth, whether a male or a female.'),
(6, 3, 12, 7, 'And he shall present it before Jehovah, and make atonement for her; and she shall be clean from the flux of her blood. This is the law for her that hath borne a male or a female.'),
(14, 3, 12, 7, 'and he hath brought it near before Jehovah, and hath made atonement for her, and she hath been cleansed from the fountain of her blood; this is the law of her who is bearing, in regard to a male or to a female.'),
(11, 3, 12, 7, 'And he offered it before Jehovah, and expiated for her, and cleansed her from the flowing of her blood. This the law of the bringing forth for a male, or for a female.'),
(13, 3, 12, 7, 'and he shall offer it before Yahweh, and make atonement for her; and she shall be cleansed from the fountain of her blood. “‘This is the law for her who bears, whether a male or a female.'),
(10, 3, 12, 7, 'and he shall offer it before the LORD, and make atonement for her; and she shall be cleansed from the fountain of her blood. “’This is the law for her who bears, whether a male or a female.'),
(1, 3, 12, 7, 'And the priest will present them before the LORD and make atonement for her; and she shall be ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.'),
(5, 3, 12, 7, 'He shall offer them in the sight of the Lord, and he shall pray for her. And so she shall be cleansed from the issue of her blood. This is the law for one who bears a male or a female.'),
(7, 3, 12, 7, 'Who shall offer them before the Lord, and shall pray for her, and so she shall be cleansed from the issue of her blood. This is the law for her that beareth a man child or a maid child.'),
(4, 3, 12, 8, 'And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.'),
(12, 3, 12, 8, 'And if she shall not be able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt-offering, and the other for a sin-offering: and the priest shall make an atonement for her, and she shall be clean.'),
(3, 3, 12, 8, 'And if her means suffice not for a lamb, then she shall take two turtle-doves, or two young pigeons; the one for a burnt-offering, and the other for a sin-offering: and the priest shall make atonement for her, and she shall be clean.'),
(8, 3, 12, 8, 'And if her means suffice not for a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.'),
(9, 3, 12, 8, 'And if her means suffice not for a lamb, then she shall take two turtle-doves, or two young pigeons: the one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her, and she shall be clean.'),
(6, 3, 12, 8, 'And if her hand cannot find what is sufficient for a sheep, she shall bring two turtle-doves or two young pigeons; one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her; and she shall be clean.'),
(14, 3, 12, 8, '‘And if her hand find not the sufficiency of a sheep, then she hath taken two turtle-doves, or two young pigeons, one for a burnt-offering, and one for a sin-offering, and the priest hath made atonement for her, and she hath been cleansed.’'),
(11, 3, 12, 8, 'And if her hand shall not find the sufficiency of a sheep, and she took two turtle-doves or two sons of the dove; one for a burnt-offering, and one for sin: and the priest expiated for her, and she was clean.'),
(13, 3, 12, 8, 'If she cannot afford a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.’”'),
(10, 3, 12, 8, 'If she cannot afford a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.’”'),
(1, 3, 12, 8, 'But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’”'),
(5, 3, 12, 8, 'And if her hand has not obtained or been able to offer a lamb, she shall take two turtledoves or two young pigeons: one as a holocaust, and the other for sin. And the priest shall pray for her, and so she shall be cleansed.'),
(7, 3, 12, 8, 'And if her hand find not sufficiency, and she is not able to offer a lamb, she shall take two turtles, or two young pigeons, one for a holocaust, and another for sin: and the priest shall pray for her, and so she shall be cleansed.'),
(4, 3, 13, 1, 'And the LORD spoke to Moses and Aaron, saying,'),
(12, 3, 13, 1, 'And the LORD spoke to Moses and Aaron, saying,'),
(3, 3, 13, 1, 'And Jehovah spake unto Moses and unto Aaron, saying,'),
(8, 3, 13, 1, 'And the LORD spake unto Moses and unto Aaron, saying,'),
(9, 3, 13, 1, 'And the LORD spoke unto Moses and unto Aaron, saying:'),
(6, 3, 13, 1, 'And Jehovah spoke to Moses and to Aaron, saying,'),
(14, 3, 13, 1, 'And Jehovah speaketh unto Moses, and unto Aaron, saying,'),
(11, 3, 13, 1, 'And Jehovah will speak to Moses, and to Aaron, saying,'),
(13, 3, 13, 1, 'Yahweh spoke to Moses and to Aaron, saying,'),
(10, 3, 13, 1, 'The LORD spoke to Moses and to Aaron, saying,'),
(1, 3, 13, 1, 'Then the LORD said to Moses and Aaron,'),
(5, 3, 13, 1, 'And the Lord spoke to Moses and Aaron, saying:'),
(7, 3, 13, 1, 'And the Lord spoke to Moses and Aaron, saying:'),
(4, 3, 13, 2, 'When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought to Aaron the priest, or to one of his sons the priests:'),
(12, 3, 13, 2, 'When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought to Aaron the priest, or to one of his sons the priests:'),
(3, 3, 13, 2, 'When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests:'),
(8, 3, 13, 2, 'When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests:'),
(9, 3, 13, 2, 'When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests.'),
(6, 3, 13, 2, 'When a man shall have in the skin of his flesh a rising or a scab, or bright spot, and it become in the skin of his flesh a sore [as] of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests.'),
(14, 3, 13, 2, '‘When a man hath in the skin of his flesh a rising, or scab, or bright spot, and it hath become in the skin of his flesh a leprous plague, then he hath been brought in unto Aaron the priest, or unto one of his sons the priests;'),
(11, 3, 13, 2, 'When to a man there shall be a lifting up in the skin of his flesh, or a scab, or brightness, and it was in the skin of his flesh for the stroke of leprosy; and he shall be brought to Aaron the priest, or to one of his sons the priests.'),
(13, 3, 13, 2, '“When a man shall have a rising in his body’s skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons, the priests:'),
(10, 3, 13, 2, '“When a man shall have a rising in his body’s skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons, the priests:'),
(1, 3, 13, 2, '“When someone has a swelling or rash or bright spot on his skin that may be an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.'),
(5, 3, 13, 2, 'The man in whose skin or flesh there will have arisen a diverse color, or a pustule, or something that seems to shine, which is the mark of leprosy, shall be brought to Aaron the priest, or to anyone you wish among his sons.'),
(7, 3, 13, 2, 'The man in whose skin or flesh shalt arise a different colour or a blister, or as it were something shining, that is, the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons.'),
(4, 3, 13, 3, 'And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.'),
(12, 3, 13, 3, 'And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight is deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.'),
(3, 3, 13, 3, 'and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.'),
(8, 3, 13, 3, 'and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy: and the priest shall look on him, and pronounce him unclean.'),
(9, 3, 13, 3, 'And the priest shall look upon the plague in the skin of the flesh; and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.'),
(6, 3, 13, 3, 'And when the priest looketh on the sore in the skin of the flesh, and the hair in the sore is turned white, and the sore looketh deeper than the skin of his flesh, it is the sore of leprosy; and the priest shall look on him and pronounce him unclean.'),
(14, 3, 13, 3, 'and the priest hath seen the plague in the skin of the flesh, and the hair in the plague hath turned white, and the appearance of the plague is deeper than the skin of his flesh—it is a plague of leprosy, and the priest hath seen him, and hath pronounced him unclean.'),
(11, 3, 13, 3, 'And the priest saw the stroke in the skin of the flesh: and the hair in the stroke turned white, and the sight of the stroke deep from the skin of his flesh, it is the stroke of leprosy: and the priest saw him and defiled him.'),
(13, 3, 13, 3, 'and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean.'),
(10, 3, 13, 3, 'and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean.'),
(1, 3, 13, 3, 'The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.'),
(5, 3, 13, 3, 'And if he sees that leprosy is in his skin, and that the hair has turned a white color, and that the place where the leprosy appears is lower than the rest of the skin and the flesh, then it is the mark of leprosy, and at his judgment he shall be separated.'),
(7, 3, 13, 3, 'And if he see the leprosy in his skin, and the hair turned white, and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated.'),
(4, 3, 13, 4, 'If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that has the plague seven days:'),
(12, 3, 13, 4, 'If the bright spot is white in the skin of his flesh, and in sight, not deeper than the skin, and the hair of it not turned white; then the priest shall shut up him that hath the plague seven days:'),
(3, 3, 13, 4, 'And if the bright spot be white in the skin of his flesh, and the appearance thereof be not deeper than the skin, and the hair thereof be not turned white, then the priest shall shut up him that hath the plague seven days:'),
(8, 3, 13, 4, 'And if the bright spot be white in the skin of his flesh, and the appearance thereof be not deeper than the skin, and the hair thereof be not turned white, then the priest shall shut up him that hath the plague seven days:'),
(9, 3, 13, 4, 'And if the bright spot be white in the skin of his flesh, and the appearance thereof be not deeper than the skin, and the hair thereof be not turned white, then the priest shall shut up him that hath the plague seven days.'),
(6, 3, 13, 4, 'But if the bright spot be white in the skin of his flesh, and look not deeper than the skin, and the hair thereof be not turned white, the priest shall shut up [him that hath] the sore seven days.'),
(14, 3, 13, 4, 'And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair hath not turned white, then hath the priest shut up him who hath the plague seven days.'),
(11, 3, 13, 4, 'And if the brightness it white in the skin of his flesh, and its sight not deep from the skin, and the hair not turned white; and the priest shut up the stroke seven days.'),
(13, 3, 13, 4, 'If the bright spot is white in the skin of his body, and its appearance isn’t deeper than the skin, and its hair hasn’t turned white, then the priest shall isolate the infected person for seven days.'),
(10, 3, 13, 4, 'If the bright spot is white in the skin of his body, and its appearance isn’t deeper than the skin, and its hair hasn’t turned white, then the priest shall isolate the infected person for seven days.'),
(1, 3, 13, 4, 'If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.'),
(5, 3, 13, 4, 'But if there will be a shining whiteness in the skin, but it is not lower than the rest of the flesh, and the hair is of unaffected color, the priest shall seclude him for seven days.'),
(7, 3, 13, 4, 'But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days.'),
(4, 3, 13, 5, 'And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:'),
(12, 3, 13, 5, 'And the priest shall look on him the seventh day: and behold, if the plague in his sight is at a stay, and the plague spreadeth not in the skin; then the priest shall shut him up seven days more:'),
(3, 3, 13, 5, 'and the priest shall look on him the seventh day: and, behold, if in his eyes the plague be at a stay, and the plague be not spread in the skin, then the priest shall shut him up seven days more:'),
(8, 3, 13, 5, 'and the priest shall look on him the seventh day: and, behold, if in his eyes the plague be at a stay, and the plague be not spread in the skin, then the priest shall shut him up seven days more:'),
(9, 3, 13, 5, 'And the priest shall look on him the seventh day; and, behold, if the plague stay in its appearance, and the plague be not spread in the skin, then the priest shall shut him up seven days more.'),
(6, 3, 13, 5, 'And the priest shall look on him the seventh day; and behold, in his sight, the sore remaineth as it was, the sore hath not spread in the skin, then the priest shall shut him up seven days a second time.'),
(14, 3, 13, 5, '‘And the priest hath seen him on the seventh day, and lo, the plague hath stood in his eyes, the plague hath not spread in the skin, and the priest hath shut him up a second seven days.'),
(11, 3, 13, 5, 'And the priest saw him in the seventh day: and behold, the stroke stood; in his eyes, the stroke spread not in the skin, and the priest shut him up the second seven days.'),
(13, 3, 13, 5, 'The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn’t spread in the skin, then the priest shall isolate him for seven more days.'),
(10, 3, 13, 5, 'The priest shall examine him on the seventh day, and, look, if in his eyes the plague is arrested, and the plague hasn’t spread in the skin, then the priest shall isolate him for seven more days.'),
(1, 3, 13, 5, 'On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.'),
(5, 3, 13, 5, 'And on the seventh day he shall examine him, and if the leprosy certainly has not increased further, and has not spread itself in the skin, he shall seclude him again, for another seven days.'),
(7, 3, 13, 5, 'And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days.'),
(4, 3, 13, 6, 'And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.'),
(12, 3, 13, 6, 'And the priest shall look on him again the seventh day: and behold, if the plague is somewhat dark, and the plague spreadeth not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.'),
(3, 3, 13, 6, 'and the priest shall look on him again the seventh day; and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab: and he shall wash his clothes, and be clean.'),
(8, 3, 13, 6, 'and the priest shall look on him again the seventh day: and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab: and he shall wash his clothes, and be clean.'),
(9, 3, 13, 6, 'And the priest shall look on him again the seventh day; and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab; and he shall wash his clothes, and be clean.'),
(6, 3, 13, 6, 'And the priest shall look on him again the seventh day, and behold, the sore is become pale and the sore hath not spread in the skin, then the priest shall pronounce him clean; it is a scab; and he shall wash his garments and be clean.'),
(14, 3, 13, 6, 'And the priest hath seen him on the second seventh day, and lo, the plague is become weak, and the plague hath not spread in the skin—and the priest hath pronounced him clean, it is a scab, and he hath washed his garments, and hath been clean.'),
(11, 3, 13, 6, 'And the priest saw him in the seventh day, the second time, and behold, the stroke dim, and the stroke spread not in the skin, and the priest cleansed him: it is a scab: and he washed his garments and was clean.'),
(13, 3, 13, 6, 'The priest shall examine him again on the seventh day; and behold, if the plague has faded, and the plague hasn’t spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.'),
(10, 3, 13, 6, 'The priest shall examine him again on the seventh day; and look, if the plague has faded, and the plague hasn’t spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.'),
(1, 3, 13, 6, 'The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.'),
(5, 3, 13, 6, 'And on the seventh day, he shall evaluate him. If the leprosy has become obscured, and has not increased in the skin, he shall declare him clean, because it is a scab. And the man shall wash his clothes, and he shall be clean.'),
(7, 3, 13, 6, 'And on the seventh day, he shall look on him: if the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean.'),
(4, 3, 13, 7, 'But if the scab spread much abroad in the skin, after that he has been seen of the priest for his cleansing, he shall be seen of the priest again.'),
(12, 3, 13, 7, 'But if the scab shall spread much in the skin, after he hath been seen by the priest for his cleansing, he shall be seen by the priest again:'),
(3, 3, 13, 7, 'But if the scab spread abroad in the skin, after that he hath showed himself to the priest for his cleansing, he shall show himself to the priest again:'),
(8, 3, 13, 7, 'But if the scab spread abroad in the skin, after that he hath shewn himself to the priest for his cleansing, he shall shew himself to the priest again:'),
(9, 3, 13, 7, 'But if the scab spread abroad in the skin, after that he hath shown himself to the priest for his cleansing, he shall show himself to the priest again.'),
(6, 3, 13, 7, 'But if the scab have spread much in the skin, after that he hath been seen by the priest for his cleansing, he shall be seen by the priest again;'),
(14, 3, 13, 7, '‘And if the scab spread greatly in the skin, after his being seen by the priest for his cleansing, then he hath been seen a second time by the priest;'),
(11, 3, 13, 7, 'And if spreading, the scab shall spread in the skin, after his being seen to the priest for his cleansing, and he was seen the second time to the priest.'),
(13, 3, 13, 7, 'But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.'),
(10, 3, 13, 7, 'But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.'),
(1, 3, 13, 7, 'But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.'),
(5, 3, 13, 7, 'But if the leprosy increases again, after he was seen by the priest and restored to cleanness, he shall be brought to him,'),
(7, 3, 13, 7, 'But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,'),
(4, 3, 13, 8, 'And if the priest see that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean: it is a leprosy.'),
(12, 3, 13, 8, 'And if the priest shall see, that behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.'),
(3, 3, 13, 8, 'and the priest shall look; and, behold, if the scab be spread in the skin, then the priest shall pronounce him unclean: it is leprosy.'),
(8, 3, 13, 8, 'and the priest shall look, and, behold, if the scab be spread in the skin, then the priest shall pronounce him unclean: it is leprosy.'),
(9, 3, 13, 8, 'And the priest shall look, and, behold, if the scab be spread in the skin, then the priest shall pronounce him unclean: it is leprosy.'),
(6, 3, 13, 8, 'and the priest shall look on him, and behold, the scab hath spread in the skin; then the priest shall pronounce him unclean: it is leprosy.'),
(14, 3, 13, 8, 'and the priest hath seen, and lo, the scab hath spread in the skin, and the priest hath pronounced him unclean; it is leprosy.'),
(11, 3, 13, 8, 'And the priest saw, and behold, the scab spread in the skin, and the priest defiled him: it is leprosy.'),
(13, 3, 13, 8, 'The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.'),
(10, 3, 13, 8, 'The priest shall examine him; and look, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.'),
(1, 3, 13, 8, 'The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; it is a skin disease.'),
(5, 3, 13, 8, 'and he shall be condemned of uncleanness.'),
(7, 3, 13, 8, 'And shall be condemned of uncleanness.'),
(4, 3, 13, 9, 'When the plague of leprosy is in a man, then he shall be brought to the priest;'),
(12, 3, 13, 9, 'When the plague of leprosy is in a man, then he shall be brought to the priest:'),
(3, 3, 13, 9, 'When the plague of leprosy is in a man, then he shall be brought unto the priest;'),
(8, 3, 13, 9, 'When the plague of leprosy is in a man, then he shall be brought unto the priest;'),
(9, 3, 13, 9, 'When the plague of leprosy is in a man, then he shall be brought unto the priest.'),
(6, 3, 13, 9, 'When a sore [as] of leprosy is in a man, he shall be brought unto the priest;'),
(14, 3, 13, 9, '‘When a plague of leprosy is in a man, then he hath been brought in unto the priest,'),
(11, 3, 13, 9, 'When the stroke of leprosy shall be in a man, and he shall be brought to the priest:'),
(13, 3, 13, 9, '“When the plague of leprosy is in a man, then he shall be brought to the priest;'),
(10, 3, 13, 9, '“When the plague of leprosy is in a man, then he shall be brought to the priest;'),
(1, 3, 13, 9, 'When anyone develops a skin disease, he must be brought to the priest.'),
(5, 3, 13, 9, 'If the mark of leprosy has been in a man, he shall be brought to the priest,'),
(7, 3, 13, 9, 'If the stroke of the leprosy be in a man, he shall be brought to the priest,'),
(4, 3, 13, 10, 'And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;'),
(12, 3, 13, 10, 'And the priest shall see him: and behold, if the rising is white in the skin, and it hath turned the hair white, and there is raw flesh in the rising;'),
(3, 3, 13, 10, 'and the priest shall look; and, behold, if there be a white rising in the skin, and it have turned the hair white, and there be quick raw flesh in the rising,'),
(8, 3, 13, 10, 'and the priest shall look, and, behold, if there be a white rising in the skin, and it have turned the hair white, and there be quick raw flesh in the rising,'),
(9, 3, 13, 10, 'And the priest shall look, and, behold, if there be a white rising in the skin, and it have turned the hair white, and there be quick raw flesh in the rising,'),
(6, 3, 13, 10, 'and the priest shall look on him, and behold, there is a white rising in the skin, and it hath turned the hair white, and a trace of raw flesh is in the rising:'),
(14, 3, 13, 10, 'and the priest hath seen, and lo, a white rising in the skin, and it hath turned the hair white, and a quickening of raw flesh is in the rising,—'),
(11, 3, 13, 10, 'And the priest saw, and behold, a lifting up white in the skin, and it turned the hair white, and the quickening of living flesh in the lifting up:'),
(13, 3, 13, 10, 'and the priest shall examine him. Behold, if there is a white rising in the skin, and it has turned the hair white, and there is raw flesh in the rising,'),
(10, 3, 13, 10, 'and the priest shall examine him. Look, if there is a white rising in the skin, and it has turned the hair white, and there is raw flesh in the rising,'),
(1, 3, 13, 10, 'The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,'),
(5, 3, 13, 10, 'and he shall look upon him. And when there is a white color in the skin, and it has an altered appearance in its hair, and also the same flesh seems alive,'),
(7, 3, 13, 10, 'And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear:'),
(4, 3, 13, 11, 'It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.'),
(12, 3, 13, 11, 'It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up; for he is unclean.'),
(3, 3, 13, 11, 'it is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean: he shall not shut him up, for he is unclean.'),
(8, 3, 13, 11, 'it is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean: he shall not shut him up; for he is unclean.'),
(9, 3, 13, 11, 'it is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean; he shall not shut him up; for he is unclean.'),
(6, 3, 13, 11, 'it is an old leprosy in the skin of his flesh; and the priest shall pronounce him unclean, and he shall not shut him up, for he is unclean.'),
(14, 3, 13, 11, 'an old leprosy it is in the skin of his flesh, and the priest hath pronounced him unclean; he doth not shut him up, for he is unclean.'),
(11, 3, 13, 11, 'It is an old leprosy in the skin of his flesh, and the priest shall defile him; he shall not shut him up for he is unclean.'),
(13, 3, 13, 11, 'it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is unclean.'),
(10, 3, 13, 11, 'it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is unclean.'),
(1, 3, 13, 11, 'it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.'),
(5, 3, 13, 11, 'it shall be judged a chronic leprosy, which has grown into the skin. And so the priest shall declare him contaminated, and he shall not seclude him, because he is clearly unclean.'),
(7, 3, 13, 11, 'It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean, and shall not shut him up, because he is evidently unclean.'),
(4, 3, 13, 12, 'And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that has the plague from his head even to his foot, wherever the priest looks;'),
(12, 3, 13, 12, 'And if a leprosy shall break out in the skin, and the leprosy shall cover all the skin of him that hath the plague from his head even to his foot, wherever the priest looketh;'),
(3, 3, 13, 12, 'And if the leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his feet, as far as appeareth to the priest;'),
(8, 3, 13, 12, 'And if the leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his feet, as far as appeareth to the priest;'),
(9, 3, 13, 12, 'And if the leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his feet, as far as appeareth to the priest;'),
(6, 3, 13, 12, 'But if the leprosy break out much in the skin, and the leprosy cover all the skin of [him that hath] the sore, from his head even to his foot, wherever the eyes of the priest look,'),
(14, 3, 13, 12, 'And if the leprosy break out greatly in the skin, and the leprosy hath covered all the skin of him who hath the plague, from his head even unto his feet, to all that appeareth to the eyes of the priest,'),
(11, 3, 13, 12, 'And if breaking out, the leprosy shall break out in the skin, and the leprosy covered all the skin, the stroke from his head and even to his feet, to all the sight of the eyes of the priest:'),
(13, 3, 13, 12, '“If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest;'),
(10, 3, 13, 12, '“If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest;'),
(1, 3, 13, 12, 'But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,'),
(5, 3, 13, 12, 'But if the leprosy will have flourished, coursing through the skin, and will have covered all the skin from the head even to the feet, whatever falls under the sight of the eyes,'),
(7, 3, 13, 12, 'But if the leprosy spring out running about in the skin, and cover all the skin from the head to the feet, whatsoever falleth under the sight of the eyes,'),
(4, 3, 13, 13, 'Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that has the plague: it is all turned white: he is clean.'),
(12, 3, 13, 13, 'Then the priest shall consider: and behold, if the leprosy hath covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.'),
(3, 3, 13, 13, 'then the priest shall look; and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.'),
(8, 3, 13, 13, 'then the priest shall look: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.'),
(9, 3, 13, 13, 'then the priest shall look; and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague; it is all turned white: he is clean.'),
(6, 3, 13, 13, 'and the priest looketh, and behold, the leprosy covereth all his flesh, he shall pronounce [him] clean [that hath] the sore; it is all turned white; he is clean.'),
(14, 3, 13, 13, 'then hath the priest seen, and lo, the leprosy hath covered all his flesh, and he hath pronounced him who hath the plague clean; it hath all turned white; he is clean.'),
(11, 3, 13, 13, 'And the priest saw, and behold, the leprosy covered all his flesh, and he cleansed the stroke: all of it turned white: he is clean.'),
(13, 3, 13, 13, 'then the priest shall examine him; and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean.'),
(10, 3, 13, 13, 'then the priest shall examine him; and, look, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean.'),
(1, 3, 13, 13, 'the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.'),
(5, 3, 13, 13, 'the priest shall examine him, and he shall judge that the leprosy that he possesses is very clean, because it has all turned to whiteness, and for this reason the man shall be clean.'),
(7, 3, 13, 13, 'The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean.'),
(4, 3, 13, 14, 'But when raw flesh appears in him, he shall be unclean.'),
(12, 3, 13, 14, 'But when raw flesh appeareth in him, he shall be unclean.'),
(3, 3, 13, 14, 'But whensoever raw flesh appeareth in him, he shall be unclean.'),
(8, 3, 13, 14, 'But whensoever raw flesh appeareth in him, he shall be unclean.'),
(9, 3, 13, 14, 'But whensoever raw flesh appeareth in him, he shall be unclean.'),
(6, 3, 13, 14, 'And on the day when raw flesh appeareth in him, he shall be unclean.'),
(14, 3, 13, 14, '‘And in the day of raw flesh being seen in him he is unclean;'),
(11, 3, 13, 14, 'In the day of seeing in him the living flesh, he shall be unclean.'),
(13, 3, 13, 14, 'But whenever raw flesh appears in him, he shall be unclean.'),
(10, 3, 13, 14, 'But whenever raw flesh appears in him, he shall be unclean.'),
(1, 3, 13, 14, 'But whenever raw flesh appears on someone, he will be unclean.'),
(5, 3, 13, 14, 'Yet truly, when the living flesh shall appear in him,'),
(7, 3, 13, 14, 'But when the live flesh shall appear in him,'),
(4, 3, 13, 15, 'And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.'),
(12, 3, 13, 15, 'And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.'),
(3, 3, 13, 15, 'And the priest shall look on the raw flesh, and pronounce him unclean: the raw flesh is unclean: it is leprosy.'),
(8, 3, 13, 15, 'And the priest shall look on the raw flesh, and pronounce him unclean: the raw flesh is unclean: it is leprosy.'),
(9, 3, 13, 15, 'And the priest shall look on the raw flesh, and pronounce him unclean; the raw flesh is unclean: it is leprosy.'),
(6, 3, 13, 15, 'And the priest shall look on the raw flesh, and shall pronounce him unclean: the raw flesh is unclean, it is leprosy.'),
(14, 3, 13, 15, 'and the priest hath seen the raw flesh, and hath pronounced him unclean; the raw flesh is unclean, it is leprosy.'),
(11, 3, 13, 15, 'And the priest saw the living flesh, and he defiled him: the living flesh it is unclean: it is leprosy.'),
(13, 3, 13, 15, 'The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.'),
(10, 3, 13, 15, 'The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.'),
(1, 3, 13, 15, 'When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.'),
(5, 3, 13, 15, 'then by the judgment of the priest he shall be polluted, and he shall be considered to be among the unclean. For the live flesh, if it is spotted with leprosy, is unclean.'),
(7, 3, 13, 15, 'Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean: for live flesh, if it be spotted with leprosy, is unclean.'),
(4, 3, 13, 16, 'Or if the raw flesh turn again, and be changed to white, he shall come to the priest;'),
(12, 3, 13, 16, 'Or if the raw flesh shall turn again, and be changed into white, he shall come to the priest;'),
(3, 3, 13, 16, 'Or if the raw flesh turn again, and be changed unto white, then he shall come unto the priest;'),
(8, 3, 13, 16, 'Or if the raw flesh turn again, and be changed unto white, then he shall come unto the priest,'),
(9, 3, 13, 16, 'But if the raw flesh again be turned into white, then he shall come unto the priest;'),
(6, 3, 13, 16, 'But if the raw flesh change again, and be turned white, he shall come unto the priest;'),
(14, 3, 13, 16, 'Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest,'),
(11, 3, 13, 16, 'Or when the living flesh shall turn back and turn to white, he shall be brought to the priest.'),
(13, 3, 13, 16, 'Or if the raw flesh turns again, and is changed to white, then he shall come to the priest;'),
(10, 3, 13, 16, 'Or if the raw flesh turns again, and is changed to white, then he shall come to the priest;'),
(1, 3, 13, 16, 'But if the raw flesh changes and turns white, he must go to the priest.'),
(5, 3, 13, 16, 'And if again it will have turned into whiteness, and will have covered the entire man,'),
(7, 3, 13, 16, 'And if again it be turned into whiteness, and cover all the man,'),
(4, 3, 13, 17, 'And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that has the plague: he is clean.'),
(12, 3, 13, 17, 'And the priest shall see him: and behold, if the plague is turned into white: then the priest shall pronounce him clean that hath the plague: he is clean.'),
(3, 3, 13, 17, 'and the priest shall look on him; and, behold, if the plague be turned into white, then the priest shall pronounce him clean that hath the plague: he is clean.'),
(8, 3, 13, 17, 'and the priest shall look on him: and, behold, if the plague be turned into white, then the priest shall pronounce him clean that hath the plague: he is clean.'),
(9, 3, 13, 17, 'and the priest shall look on him; and, behold, if the plague be turned into white, then the priest shall pronounce him clean that hath the plague: he is clean.'),
(6, 3, 13, 17, 'and the priest shall look on him, and behold, the sore is turned white; then the priest shall pronounce [him] clean [that hath] the sore: he is clean.'),
(14, 3, 13, 17, 'and the priest hath seen him, and lo, the plague hath been turned to white, and the priest hath pronounced clean him who hath the plague; he is clean.'),
(11, 3, 13, 17, 'And the priest saw him, and behold, the stroke turned to white; and the priest cleansed the stroke: he is clean.'),
(13, 3, 13, 17, 'and the priest shall examine him; and, behold, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.'),
(10, 3, 13, 17, 'and the priest shall examine him; and, look, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.'),
(1, 3, 13, 17, 'The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.'),
(5, 3, 13, 17, 'the priest shall examine him, and he shall discern him to be clean.'),
(7, 3, 13, 17, 'The priest shall view him, and shall judge him to be clean.'),
(4, 3, 13, 18, 'The flesh also, in which, even in the skin thereof, was a boil, and is healed,'),
(12, 3, 13, 18, 'The flesh also, in which, even in the skin of it, was a boil, and is healed,'),
(3, 3, 13, 18, 'And when the flesh hath in the skin thereof a boil, and it is healed,'),
(8, 3, 13, 18, 'And when the flesh hath in the skin thereof a boil, and it is healed,'),
(9, 3, 13, 18, 'And when the flesh hath in the skin thereof a boil, and it is healed,'),
(6, 3, 13, 18, 'And the flesh—when in the skin thereof cometh a boil, and it is healed,'),
(14, 3, 13, 18, '‘And when flesh hath in it, in its skin, an ulcer, and it hath been healed,'),
(11, 3, 13, 18, 'And when the flesh shall be in it, in his skin, a burning sore, and was healed,'),
(13, 3, 13, 18, '“When the body has a boil on its skin, and it has healed,'),
(10, 3, 13, 18, '“When the body has a boil on its skin, and it has healed,'),
(1, 3, 13, 18, 'When a boil appears on someone’s skin and it heals,'),
(5, 3, 13, 18, 'But when there has been an ulcer in the flesh and the skin, and it has healed,'),
(7, 3, 13, 18, 'When also there has been an ulcer in the flesh and the skin, and it has been healed,'),
(4, 3, 13, 19, 'And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be showed to the priest;'),
(12, 3, 13, 19, 'And in the place of the boil there shall be a white rising, or a bright spot, white, and somewhat reddish, and it be showed to the priest;'),
(3, 3, 13, 19, 'and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be showed to the priest;'),
(8, 3, 13, 19, 'and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shewed to the priest;'),
(9, 3, 13, 19, 'and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest.'),
(6, 3, 13, 19, 'and there is in the place of the boil a white rising, or a white-reddish bright spot, it shall be shewn to the priest;'),
(14, 3, 13, 19, 'and there hath been in the place of the ulcer a white rising, or a bright white spot, very red, then it hath been seen by the priest,'),
(11, 3, 13, 19, 'And there was in the place of the burning sore a white rising, or brightness, white, reddish, and he was seen to the priest;'),
(13, 3, 13, 19, 'and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;'),
(10, 3, 13, 19, 'and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;'),
(1, 3, 13, 19, 'and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.'),
(5, 3, 13, 19, 'and in the place of the ulcer, there appears a white or reddish scar, the man shall be brought to the priest.'),
(7, 3, 13, 19, 'And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 3, 13, 20, 'And if, when the priest sees it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.'),
(12, 3, 13, 20, 'And if, when the priest seeth it, behold, it is in sight lower than the skin, and the hair of it is turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.'),
(3, 3, 13, 20, 'and the priest shall look; and, behold, if the appearance thereof be lower than the skin, and the hair thereof be turned white, then the priest shall pronounce him unclean: it is the plague of leprosy, it hath broken out in the boil.'),
(8, 3, 13, 20, 'and the priest shall look, and, behold, if the appearance thereof be lower than the skin, and the hair thereof be turned white, then the priest shall pronounce him unclean: it is the plague of leprosy, it hath broken out in the boil.'),
(9, 3, 13, 20, 'And the priest shall look; and, behold, if the appearance thereof be lower than the skin, and the hair thereof be turned white, then the priest shall pronounce him unclean: it is the plague of leprosy, it hath broken out in the boil.'),
(6, 3, 13, 20, 'and the priest shall look on it, and behold, it looketh deeper than the skin, and the hair thereof is turned white; then the priest shall pronounce him unclean: it is the sore of leprosy broken out in the boil.'),
(14, 3, 13, 20, 'and the priest hath seen, and lo, its appearance is lower than the skin, and its hair hath turned white, and the priest hath pronounced him unclean; it is a plague of leprosy—in an ulcer it hath broken out.'),
(11, 3, 13, 20, 'And the priest saw, and behold, the sight low from the skin, and its hair turned white: and the priest defiled him: it is the stroke of leprosy broken out in the burning sore.'),
(13, 3, 13, 20, 'and the priest shall examine it; and behold, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.'),
(10, 3, 13, 20, 'and the priest shall examine it; and look, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.'),
(1, 3, 13, 20, 'The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.'),
(5, 3, 13, 20, 'And when he will have seen the place of the leprosy lower than the rest of the flesh, and that the hair has turned white, he shall declare him contaminated. For the plague of leprosy has arisen from the ulcer.'),
(7, 3, 13, 20, 'And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white, he shall declare him unclean, for the plague of leprosy is broken out in the ulcer.'),
(4, 3, 13, 21, 'But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:'),
(12, 3, 13, 21, 'But if the priest shall look on it, and behold, there are no white hairs in it, and if it is not lower than the skin, but somewhat dark; then the priest shall shut him up seven days:'),
(3, 3, 13, 21, 'But if the priest look on it, and, behold, there be no white hairs therein, and it be not lower than the skin, but be dim; then the priest shall shut him up seven days:'),
(8, 3, 13, 21, 'But if the priest look on it, and, behold, there be no white hairs therein, and it be not lower than the skin, but be dim, then the priest shall shut him up seven days:'),
(9, 3, 13, 21, 'But if the priest look on it, and, behold, there be no white hairs therein, and it be not lower than the skin, but be dim, then the priest shall shut him up seven days.'),
(6, 3, 13, 21, 'But if the priest look on it, and behold, there are no white hairs therein, and it is not deeper than the skin, and is pale, the priest shall shut him up seven days;'),
(14, 3, 13, 21, '‘And if the priest see it, and lo, there is no white hair in it, and it is not lower than the skin, and is become weak, then hath the priest shut him up seven days;'),
(11, 3, 13, 21, 'And if the priest shall see it, and behold, no white hair in it, and it not low from the skin, and it was dim; and the priest shut him up seven days:'),
(13, 3, 13, 21, 'But if the priest examines it, and behold, there are no white hairs in it, and it isn’t deeper than the skin, but is dim, then the priest shall isolate him seven days.'),
(10, 3, 13, 21, 'But if the priest examines it, and look, there are no white hairs in it, and it isn’t deeper than the skin, but is dim, then the priest shall isolate him seven days.'),
(1, 3, 13, 21, 'But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.'),
(5, 3, 13, 21, 'But if the hair is of the usual color, and the scar is somewhat obscure and is not lower than the nearby flesh, he shall seclude him for seven days.'),
(7, 3, 13, 21, 'But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.'),
(4, 3, 13, 22, 'And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.'),
(12, 3, 13, 22, 'And if it hath spread much in the skin, then the priest shall pronounce him unclean: it is a plague.'),
(3, 3, 13, 22, 'and if it spread abroad in the skin, then the priest shall pronounce him unclean: it is a plague.'),
(8, 3, 13, 22, 'And if it spread abroad in the skin, then the priest shall pronounce him unclean: it is a plague.'),
(9, 3, 13, 22, 'And if it spread abroad in the skin, then the priest shall pronounce him unclean: it is a plague.'),
(6, 3, 13, 22, 'and if it spread much in the skin, then the priest shall pronounce him unclean: it is the sore.'),
(14, 3, 13, 22, 'and if it spread greatly in the skin, then hath the priest pronounced him unclean, it is a plague;'),
(11, 3, 13, 22, 'And if spreading, it shall spread in the skin, and the priest defiled him: it the stroke.'),
(13, 3, 13, 22, 'If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague.'),
(10, 3, 13, 22, 'If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague.'),
(1, 3, 13, 22, 'If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.'),
(5, 3, 13, 22, 'And if it will have certainly increased, he shall judge him to have leprosy.'),
(7, 3, 13, 22, 'And if it spread, he shall judge him to have the leprosy:'),
(4, 3, 13, 23, 'But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.'),
(12, 3, 13, 23, 'But if the bright spot shall stay in its place, and not spread, it is a burning boil; and the priest shall pronounce him clean.'),
(3, 3, 13, 23, 'But if the bright spot stay in its place, and be not spread, it is the scar of the boil; and the priest shall pronounce him clean.'),
(8, 3, 13, 23, 'But if the bright spot stay in its place, and be not spread, it is the scar of the boil; and the priest shall pronounce him clean.'),
(9, 3, 13, 23, 'But if the bright spot stay in its place, and be not spread, it is the scar of the boil; and the priest shall pronounce him clean.'),
(6, 3, 13, 23, 'But if the bright spot have remained in its place, [and] have not spread, it is the scar of the boil; and the priest shall pronounce him clean.'),
(14, 3, 13, 23, 'and if in its place the bright spot stay—it hath not spread—it is an inflammation of the ulcer; and the priest hath pronounced him clean.'),
(11, 3, 13, 23, 'And if the brightness shall stand still, lowest, spreading not, it the scar of the burning sore; and the priest cleansed him.'),
(13, 3, 13, 23, 'But if the bright spot stays in its place, and hasn’t spread, it is the scar from the boil; and the priest shall pronounce him clean.'),
(10, 3, 13, 23, 'But if the bright spot stays in its place, and hasn’t spread, it is the scar from the boil; and the priest shall pronounce him clean.'),
(1, 3, 13, 23, 'But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.'),
(5, 3, 13, 23, 'But if it stays in its place, it is the scar of an ulcer, and the man shall be clean.'),
(7, 3, 13, 23, 'But if it stay in its place, it is but the scar of an ulcer, and the man shall be clean.'),
(4, 3, 13, 24, 'Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burns have a white bright spot, somewhat reddish, or white;'),
(12, 3, 13, 24, 'Or if there is any flesh, in the skin of which there is a hot burning, and the live flesh that burneth hath a white bright spot, somewhat reddish or white;'),
(3, 3, 13, 24, 'Or when the flesh hath in the skin thereof a burning by fire, and the quick flesh of the burning become a bright spot, reddish-white, or white;'),
(8, 3, 13, 24, 'Or when the flesh hath in the skin thereof a burning by fire, and the quick flesh of the burning become a bright spot, reddish-white, or white;'),
(9, 3, 13, 24, 'Or when the flesh hath in the skin thereof a burning by fire, and the quick flesh of the burning become a bright spot, reddish-white, or white;'),
(6, 3, 13, 24, 'Or if in the flesh, in the skin thereof, there is a burning inflammation, and the place of the inflammation become a bright spot white-reddish or white,'),
(14, 3, 13, 24, '‘Or when flesh hath in its skin a fiery burning, and the quickening of the burning, the bright white spot, hath been very red or white,'),
(11, 3, 13, 24, 'Or when there shall be flesh in his skin a burning of fire, and there was a quickening of the burning, a brightness reddish white, or white;'),
(13, 3, 13, 24, '“Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,'),
(10, 3, 13, 24, '“Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,'),
(1, 3, 13, 24, 'When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,'),
(5, 3, 13, 24, 'But if flesh and skin has been burned by fire, and, having been healed, now has a white or red scar,'),
(7, 3, 13, 24, 'The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar,'),
(4, 3, 13, 25, 'Then the priest shall look on it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: why the priest shall pronounce him unclean: it is the plague of leprosy.'),
(12, 3, 13, 25, 'Then the priest shall look upon it: and behold, if the hair in the bright spot is turned white, and it is in sight deeper than the skin: it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.'),
(3, 3, 13, 25, 'then the priest shall look upon it; and, behold, if the hair in the bright spot be turned white, and the appearance thereof be deeper than the skin; it is leprosy, it hath broken out in the burning: and the priest shall pronounce him unclean: it is the plague of leprosy.'),
(8, 3, 13, 25, 'then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and the appearance thereof be deeper than the skin; it is leprosy, it hath broken out in the burning: and the priest shall pronounce him unclean: it is the plague of leprosy.'),
(9, 3, 13, 25, 'then the priest shall look upon it; and, behold, if the hair in the bright spot be turned white, and the appearance thereof be deeper than the skin, it is leprosy, it hath broken out in the burning; and the priest shall pronounce him unclean: it is the plague of leprosy.'),
(6, 3, 13, 25, 'and the priest look on it, and behold, the hair is turned white in the bright spot, and it looketh deeper than the skin, it is a leprosy which is broken out in the inflammation; and the priest shall pronounce him unclean: it is the sore of leprosy.'),
(14, 3, 13, 25, 'and the priest hath seen it, and lo, the hair hath turned white in the bright spot, and its appearance is deeper than the skin; leprosy it is, in the burning it hath broken out, and the priest hath pronounced him unclean; it is a plague of leprosy.'),
(11, 3, 13, 25, 'And the priest saw it, and behold, the hair in the brightness was turned white, and the sight was deep from the skin; it leprosy in the burning broken out: and the priest defiled him: it the stroke of leprosy.'),
(13, 3, 13, 25, 'then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin; it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.'),
(10, 3, 13, 25, 'then the priest shall examine it; and look, if the hair in the bright spot has turned white, and its appearance is deeper than the skin; it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.'),
(1, 3, 13, 25, 'the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.'),
(5, 3, 13, 25, 'the priest shall examine it, and if he sees that it has turned white, and that its place is lower than the rest of the skin, he shall declare him contaminated, for the mark of leprosy has arisen in the scar.'),
(7, 3, 13, 25, 'The priest shall view it, and if he see it turned white, and the place thereof is lower than the other skin: he shall declare him unclean, because the evil of leprosy is broken out in the scar.'),
(4, 3, 13, 26, 'But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:'),
(12, 3, 13, 26, 'But if the priest shall look on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark; then the priest shall shut him up seven days:'),
(3, 3, 13, 26, 'But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the skin, but be dim; then the priest shall shut him up seven days:'),
(8, 3, 13, 26, 'But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the skin, but be dim; then the priest shall shut him up seven days:'),
(9, 3, 13, 26, 'But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the skin, but be dim; then the priest shall shut him up seven days.'),
(6, 3, 13, 26, 'But if the priest look on it, and behold, there is no white hair in the bright spot, and it is no deeper than the skin, and is pale, the priest shall shut him up seven days.'),
(14, 3, 13, 26, '‘And if the priest see it, and lo, there is no white hair on the bright spot, and it is not lower than the skin, and it is become weak, then the priest hath shut him up seven days;'),
(11, 3, 13, 26, 'And if the priest shall see it, and behold, no white hair in the burning, and it not being low from the skin, and it was dim; and the priest shut him up seven days.'),
(13, 3, 13, 26, 'But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn’t lower than the skin, but is faded; then the priest shall isolate him seven days.'),
(10, 3, 13, 26, 'But if the priest examines it, and look, there is no white hair in the bright spot, and it isn’t lower than the skin, but is faded; then the priest shall isolate him seven days.'),
(1, 3, 13, 26, 'But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.'),
(5, 3, 13, 26, 'But if the color of the hair has not been changed, nor is the mark lower than the rest of the flesh, and the leprosy itself appears to be somewhat obscure, he shall seclude him for seven days,'),
(7, 3, 13, 26, 'But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,'),
(4, 3, 13, 27, 'And the priest shall look on him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.'),
(12, 3, 13, 27, 'And the priest shall look upon him the seventh day: and if it is spread much in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy,'),
(3, 3, 13, 27, 'and the priest shall look upon him the seventh day: if it spread abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.'),
(8, 3, 13, 27, 'and the priest shall look upon him the seventh day: if it spread abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.'),
(9, 3, 13, 27, 'And the priest shall look upon him the seventh day; if it spread abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.'),
(6, 3, 13, 27, 'And the priest shall look on him the seventh day, and if it have spread much in the skin, the priest shall pronounce him unclean: it is the sore of leprosy.'),
(14, 3, 13, 27, 'and the priest hath seen him on the seventh day, if it spread greatly in the skin, then the priest hath pronounced him unclean; a plague of leprosy it is.'),
(11, 3, 13, 27, 'And the priest saw him in the seventh day: if spreading, it shall spread in the skin, and the priest shall defile him: it the stroke of leprosy.'),
(13, 3, 13, 27, 'The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.'),
(10, 3, 13, 27, 'The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.'),
(1, 3, 13, 27, 'On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.'),
(5, 3, 13, 27, 'and on the seventh day he shall evaluate him. If the leprosy will have increased further in the skin, he shall declare him contaminated.'),
(7, 3, 13, 27, 'And on the seventh day he shall view him: if the leprosy be grown farther in the skin, he shall declare him unclean.'),
(4, 3, 13, 28, 'And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.'),
(12, 3, 13, 28, 'And if the bright spot shall stay in its place, and not spread in the skin, but be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.'),
(3, 3, 13, 28, 'And if the bright spot stay in its place, and be not spread in the skin, but be dim; it is the rising of the burning, and the priest shall pronounce him clean: for it is the scar of the burning.'),
(8, 3, 13, 28, 'And if the bright spot stay in its place, and be not spread in the skin, but be dim; it is the rising of the burning, and the priest shall pronounce him clean: for it is the scar of the burning.'),
(9, 3, 13, 28, 'And if the bright spot stay in its place, and be not spread in the skin, but be dim, it is the rising of the burning, and the priest shall pronounce him clean; for it is the scar of the burning.'),
(6, 3, 13, 28, 'But if the bright spot have remained in its place, [and] not spread in the skin, and is pale, it is the rising of the inflammation; and the priest shall pronounce him clean; for it is the scar of the inflammation.'),
(14, 3, 13, 28, 'And if the bright spot stay in its place, it hath not spread in the skin, and is become weak; a rising of the burning it is, and the priest hath pronounced him clean; for it is inflammation of the burning.'),
(11, 3, 13, 28, 'And if the brightness shall stand still, the lowest, spreading not in the skin, and it was dim; it a rising of the burning, and the priest cleansed him: for it a scar of the burning.'),
(13, 3, 13, 28, 'If the bright spot stays in its place, and hasn’t spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.'),
(10, 3, 13, 28, 'If the bright spot stays in its place, and hasn’t spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.'),
(1, 3, 13, 28, 'But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.'),
(5, 3, 13, 28, 'But if the whiteness stays in its place and is not very clear, it is the mark of a burn, and for this reason he shall be declared clean, because it is only the scar from a burn.'),
(7, 3, 13, 28, 'But if the whiteness stay in its place, and be not very clear, it is the sore of a burning, and therefore he shall be cleansed, because it is only the scar of a burning.'),
(4, 3, 13, 29, 'If a man or woman have a plague on the head or the beard;'),
(12, 3, 13, 29, 'If a man or woman shall have a plague upon the head or the beard;'),
(3, 3, 13, 29, 'And when a man or woman hath a plague upon the head or upon the beard,'),
(8, 3, 13, 29, 'And when a man or woman hath a plague upon the head or upon the beard,'),
(9, 3, 13, 29, 'And when a man or woman hath a plague upon the head or upon the beard,'),
(6, 3, 13, 29, 'And if a man or a woman have a sore on the head or on the beard,'),
(14, 3, 13, 29, '‘And when a man (or a woman) hath in him a plague in the head or in the beard,'),
(11, 3, 13, 29, 'And when a man or woman there shall be in him a stroke upon the head, or in the beard;'),
(13, 3, 13, 29, '“When a man or woman has a plague on the head or on the beard,'),
(10, 3, 13, 29, '“When a man or woman has a plague on the head or on the beard,'),
(1, 3, 13, 29, 'If a man or woman has an infection on the head or chin,'),
(5, 3, 13, 29, 'If leprosy will have sprung up in the head or the beard of a man or woman, the priest shall look upon them,'),
(7, 3, 13, 29, 'If the leprosy break out in the head or the beard of a man or woman, the Priest shall see them,'),
(4, 3, 13, 30, 'Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scale, even a leprosy on the head or beard.'),
(12, 3, 13, 30, 'Then the priest shall see the plague: and behold, if it is in sight deeper than the skin, and there is in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.'),
(3, 3, 13, 30, 'then the priest shall look on the plague; and, behold, if the appearance thereof be deeper than the skin, and there be in it yellow thin hair, then the priest shall pronounce him unclean: it is a scall, it is leprosy of the head or of the beard.'),
(8, 3, 13, 30, 'then the priest shall look on the plague: and, behold, if the appearance thereof be deeper than the skin, and there be in it yellow thin hair, then the priest shall pronounce him unclean: it is a scall, it is leprosy of the head or of the beard.'),
(9, 3, 13, 30, 'then the priest shall look on the plague; and, behold, if the appearance thereof be deeper than the skin, and there be in it yellow thin hair, then the priest shall pronounce him unclean: it is a scall, it is leprosy of the head or of the beard.'),
(6, 3, 13, 30, 'and the priest look on the sore, and behold, it looketh deeper than the skin, and there is in it yellow thin hair, then the priest shall pronounce him unclean; it is a scall, the leprosy of the head or the beard.'),
(14, 3, 13, 30, 'then hath the priest seen the plague, and lo, its appearance is deeper than the skin, and in it a thin shining hair, and the priest hath pronounced him unclean; it is a scall—it is a leprosy of the head or of the beard.'),
(11, 3, 13, 30, 'And the priest saw the stroke, and behold, its sight deep from the skin, and in it thin, yellow hair; and the priest defiled him: it a scall, it a leprosy of the head, or of the beard.'),
(13, 3, 13, 30, 'then the priest shall examine the plague; and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean: it is an itch, it is leprosy of the head or of the beard.'),
(10, 3, 13, 30, 'then the priest shall examine the plague; and look, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean: it is an itch, it is leprosy of the head or of the beard.'),
(1, 3, 13, 30, 'the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.'),
(5, 3, 13, 30, 'and if the place is certainly lower than the rest of the flesh, and the hair is golden, and thinner than usual, he shall declare them contaminated, because it is the leprosy of the head and the beard.'),
(7, 3, 13, 30, 'And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard;'),
(4, 3, 13, 31, 'And if the priest look on the plague of the scale, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that has the plague of the scale seven days:'),
(12, 3, 13, 31, 'And if the priest shall look on the plague of the scall, and behold, it is not in sight deeper than the skin, and no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:'),
(3, 3, 13, 31, 'And if the priest look on the plague of the scall, and, behold, the appearance thereof be not deeper than the skin, and there be no black hair in it, then the priest shall shut up him that hath the plague of the scall seven days:'),
(8, 3, 13, 31, 'And if the priest look on the plague of the scall, and, behold, the appearance thereof be not deeper than the skin, and there be no black hair in it, then the priest shall shut up him that hath the plague of the scall seven days:'),
(9, 3, 13, 31, 'And if the priest look on the plague of the scall, and, behold, the appearance thereof be not deeper than the skin, and there be no black hair in it, then the priest shall shut up him that hath the plague of the scall seven days.'),
(6, 3, 13, 31, 'And if the priest look on the sore of the scall, and behold, it is not in sight deeper than the skin, and there is no black hair in it, the priest shall shut up [him that hath] the sore of the scall seven days.'),
(14, 3, 13, 31, 'And when the priest seeth the plague of the scall, and lo, its appearance is not deeper than the skin, and there is no black hair in it, then hath the priest shut up him who hath the plague of the scall seven days.'),
(11, 3, 13, 31, 'And when the priest shall see the stroke of the scall, and behold, its sight not deep from the skin, and no black hair in it; and the priest shut up the stroke of the scall seven days.'),
(13, 3, 13, 31, 'If the priest examines the plague of itching, and behold, its appearance isn’t deeper than the skin, and there is no black hair in it, then the priest shall isolate him the person infected with itching seven days.'),
(10, 3, 13, 31, 'If the priest examines the plague of itching, and look, its appearance isn’t deeper than the skin, and there is no black hair in it, then the priest shall isolate him the person infected with itching seven days.'),
(1, 3, 13, 31, 'But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.'),
(5, 3, 13, 31, 'But if he sees that the place of the spot is equal with the nearby flesh, and that the hair is black, he shall seclude him for seven days,'),
(7, 3, 13, 31, 'But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,'),
(4, 3, 13, 32, 'And in the seventh day the priest shall look on the plague: and, behold, if the scale spread not, and there be in it no yellow hair, and the scale be not in sight deeper than the skin;'),
(12, 3, 13, 32, 'And in the seventh day the priest shall look on the plague: and behold, if the scall spreadeth not, and there is in it no yellow hair, and the scall is not in sight deeper than the skin;'),
(3, 3, 13, 32, 'and in the seventh day the priest shall look on the plague; and, behold, if the scall be not spread, and there be in it no yellow hair, and the appearance of the scall be not deeper than the skin,'),
(8, 3, 13, 32, 'And in the seventh day the priest shall look on the plague: and, behold, if the scall be not spread, and there be in it no yellow hair, and the appearance of the scall be not deeper than the skin,'),
(9, 3, 13, 32, 'And in the seventh day the priest shall look on the plague; and, behold, if the scall be not spread, and there be in it no yellow hair, and the appearance of the scall be not deeper than the skin,'),
(6, 3, 13, 32, 'And when the priest looketh on the sore on the seventh day, and behold, the scall hath not spread, and there is in it no yellow hair, and the scall doth not look deeper than the skin,'),
(14, 3, 13, 32, '‘And the priest hath seen the plague on the seventh day, and lo, the scall hath not spread, and a shining hair hath not been in it, and the appearance of the scall is not deeper than the skin,'),
(11, 3, 13, 32, 'And the priest saw the stroke in the seventh day: and behold, the scab spread not, and there was no yellow hair in it, and the sight of the scall not deep from the skin;'),
(13, 3, 13, 32, 'On the seventh day the priest shall examine the plague; and behold, if the itch hasn’t spread, and there is no yellow hair in it, and the appearance of the itch isn’t deeper than the skin,'),
(10, 3, 13, 32, 'On the seventh day the priest shall examine the plague; and look, if the itch hasn’t spread, and there is no yellow hair in it, and the appearance of the itch isn’t deeper than the skin,'),
(1, 3, 13, 32, 'On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,'),
(5, 3, 13, 32, 'and on the seventh day he shall examine it. If the spot has not increased, and the hair has kept its color, and the place of the mark is equal with the rest of the flesh,'),
(7, 3, 13, 32, 'And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh:'),
(4, 3, 13, 33, 'He shall be shaven, but the scale shall he not shave; and the priest shall shut up him that has the scale seven days more:'),
(12, 3, 13, 33, 'He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:'),
(3, 3, 13, 33, 'then he shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:'),
(8, 3, 13, 33, 'then he shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:'),
(9, 3, 13, 33, 'then he shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more.'),
(6, 3, 13, 33, 'he [that hath the sore] shall shave himself; but the scall shall he not shave; and the priest shall shut up [him that hath] the scall seven days a second time.'),
(14, 3, 13, 33, 'then he hath shaved himself, but the scall he doth not shave; and the priest hath shut up him who hath the scall a second seven days.'),
(11, 3, 13, 33, 'And he was shaved, and the scall he shall not shave, and the priest shut up the scall seven days the second time.'),
(13, 3, 13, 33, 'then he shall be shaved, but he shall not shave the itch; and the priest shall shut him up who has the itch seven more days.'),
(10, 3, 13, 33, 'then he shall be shaved, but he shall not shave the itch; and the priest shall shut him up who has the itch seven more days.'),
(1, 3, 13, 33, 'then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.'),
(5, 3, 13, 33, 'the man shall be shaven, except in the place of the spot, and he shall be secluded for another seven days.'),
(7, 3, 13, 33, 'The man shall be shaven all but the place of the spot, and he shall be shut up other seven days:'),
(4, 3, 13, 34, 'And in the seventh day the priest shall look on the scale: and, behold, if the scale be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.'),
(12, 3, 13, 34, 'And in the seventh day the priest shall look on the scall: and behold, if the scall is not spread in the skin, nor is in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.'),
(3, 3, 13, 34, 'and in the seventh day the priest shall look on the scall; and, behold, if the scall be not spread in the skin, and the appearance thereof be not deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.'),
(8, 3, 13, 34, 'and in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, and the appearance thereof be not deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.'),
(9, 3, 13, 34, 'And in the seventh day the priest shall look on the scall; and, behold, if the scall be not spread in the skin, and the appearance thereof be not deeper than the skin, then the priest shall pronounce him clean; and he shall wash his clothes, and be clean.'),
(6, 3, 13, 34, 'And the priest shall look on the scall on the seventh day, and behold, the scall hath not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.'),
(14, 3, 13, 34, 'And the priest hath seen the scall on the seventh day, and lo, the scall hath not spread in the skin, and its appearance is not deeper than the skin, and the priest hath pronounced him clean, and he hath washed his garments, and hath been clean.'),
(11, 3, 13, 34, 'And the priest saw the scall in the seventh day, and behold, the scall spread not in the skin, and its sight not deep from the skin; and the priest cleansed him; and he washed his garments and was clean.'),
(13, 3, 13, 34, 'On the seventh day, the priest shall examine the itch; and behold, if the itch hasn’t spread in the skin, and its appearance isn’t deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean.'),
(10, 3, 13, 34, 'On the seventh day, the priest shall examine the itch; and look, if the itch hasn’t spread in the skin, and its appearance isn’t deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean.'),
(1, 3, 13, 34, 'On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.'),
(5, 3, 13, 34, 'On the seventh day, if the mark seems to have stayed in its place, and it is not lower than the rest of the flesh, he shall declare him clean, and, his clothes having been washed, he shall be clean.'),
(7, 3, 13, 34, 'If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him, and his clothes being washed he shall be clean.'),
(4, 3, 13, 35, 'But if the scale spread much in the skin after his cleansing;'),
(12, 3, 13, 35, 'But if the scall shall spread much in the skin after his cleansing;'),
(3, 3, 13, 35, 'But if the scall spread abroad in the skin after his cleansing,'),
(8, 3, 13, 35, 'But if the scall spread abroad in the skin after his cleansing;'),
(9, 3, 13, 35, 'But if the scall spread abroad in the skin after his cleansing,'),
(6, 3, 13, 35, 'But if the scall have spread much in the skin after his cleansing,'),
(14, 3, 13, 35, '‘And if the scall spread greatly in the skin after his cleansing,'),
(11, 3, 13, 35, 'And if spreading, the scall shall spread in the skin after his purification;'),
(13, 3, 13, 35, 'But if the itch spreads in the skin after his cleansing,'),
(10, 3, 13, 35, 'But if the itch spreads in the skin after his cleansing,'),
(1, 3, 13, 35, 'If, however, the scaly outbreak spreads further on the skin after his cleansing,'),
(5, 3, 13, 35, 'But if, after his cleansing, the spot will have increased again in the skin,'),
(7, 3, 13, 35, 'But if after his cleansing the spot spread again in the skin,'),
(4, 3, 13, 36, 'Then the priest shall look on him: and, behold, if the scale be spread in the skin, the priest shall not seek for yellow hair; he is unclean.'),
(12, 3, 13, 36, 'Then the priest shall look on him: and behold, if the scall is spread in the skin, the priest shall not seek for yellow hair; he is unclean.'),
(3, 3, 13, 36, 'then the priest shall look on him; and, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair; he is unclean.'),
(8, 3, 13, 36, 'then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair; he is unclean.'),
(9, 3, 13, 36, 'then the priest shall look on him; and, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair: he is unclean.'),
(6, 3, 13, 36, 'and the priest shall look on him, and behold, the scall hath spread in the skin, the priest shall not seek for yellow hair: he is unclean.'),
(14, 3, 13, 36, 'and the priest hath seen him, and lo, the scall hath spread in the skin, the priest seeketh not for the shining hair, he is unclean;'),
(11, 3, 13, 36, 'And the priest saw him: and behold, the scall spread in the skin, the priest shall not search for yellow hair; he is unclean.'),
(13, 3, 13, 36, 'then the priest shall examine him; and behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean.'),
(10, 3, 13, 36, 'then the priest shall examine him; and look, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean.'),
(1, 3, 13, 36, 'the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.'),
(5, 3, 13, 36, 'he shall no longer inquire as to whether the hair has turned yellow, because he is plainly unclean.'),
(7, 3, 13, 36, 'He shall seek no more whether the hair be turned yellow, because he is evidently unclean.'),
(4, 3, 13, 37, 'But if the scale be in his sight at a stay, and that there is black hair grown up therein; the scale is healed, he is clean: and the priest shall pronounce him clean.'),
(12, 3, 13, 37, 'But if the scall shall be in his sight at a stay, and there is black hair grown in it; the scall is healed, he is clean: and the priest shall pronounce him clean.'),
(3, 3, 13, 37, 'But if in his eyes the scall be at a stay, and black hair be grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.'),
(8, 3, 13, 37, 'But if in his eyes the scall be at a stay, and black hair be grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.'),
(9, 3, 13, 37, 'But if the scall stay in its appearance, and black hair be grown up therein; the scall is healed, he is clean; and the priest shall pronounce him clean.'),
(6, 3, 13, 37, 'But if the scall have in his sight remained as it was, and there is black hair grown up therein, the scall is healed: he is clean; and the priest shall pronounce him clean.'),
(14, 3, 13, 37, 'and if in his eyes the scall hath stayed, and black hair hath sprung up in it, the scall hath been healed—he is clean—and the priest hath pronounced him clean.'),
(11, 3, 13, 37, 'And if in his eyes the scall stood still, and black hair sprang up in it, the scall was healed; he is clean: and the priest cleansed him.'),
(13, 3, 13, 37, 'But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean.'),
(10, 3, 13, 37, 'But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean.'),
(1, 3, 13, 37, 'If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.'),
(5, 3, 13, 37, 'Furthermore, if the spot has not increased, and the hair is black, let him know that the man is healed: and let him confidently pronounce him clean.'),
(7, 3, 13, 37, 'But if the spot be stayed, and the hair be black, let him know that the man is healed, and let him confidently pronounce him clean.'),
(4, 3, 13, 38, 'If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;'),
(12, 3, 13, 38, 'If a man also or a woman shall have in the skin of their flesh bright spots, even white bright spots;'),
(3, 3, 13, 38, 'And when a man or a woman hath in the skin of the flesh bright spots, even white bright spots;'),
(8, 3, 13, 38, 'And when a man or a woman hath in the skin of their flesh bright spots, even white bright spots;'),
(9, 3, 13, 38, 'And if a man or a woman have in the skin of their flesh bright spots, even white bright spots;'),
(6, 3, 13, 38, 'And if a man or a woman have in the skin of their flesh bright spots, white bright spots,'),
(14, 3, 13, 38, '‘And when a man or woman hath in the skin of their flesh bright spots, white bright spots,'),
(11, 3, 13, 38, 'And when a man or woman shall be in the skin of their flesh a brightness, a white brightness;'),
(13, 3, 13, 38, '“When a man or a woman has bright spots in the skin of the body, even white bright spots;'),
(10, 3, 13, 38, '“When a man or a woman has bright spots in the skin of the body, even white bright spots;'),
(1, 3, 13, 38, 'When a man or a woman has white spots on the skin,'),
(5, 3, 13, 38, 'If a whiteness will have appeared in the skin of a man or a woman,'),
(7, 3, 13, 38, 'If a whiteness appear in the skin of a man or a woman,'),
(4, 3, 13, 39, 'Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that grows in the skin; he is clean.'),
(12, 3, 13, 39, 'Then the priest shall look: and behold, if the bright spots in the skin of their flesh are darkish white; it is a freckled spot that groweth in the skin; he is clean.'),
(3, 3, 13, 39, 'then the priest shall look; and, behold, if the bright spots in the skin of their flesh be of a dull white, it is a tetter, it hath broken out in the skin; he is clean.'),
(8, 3, 13, 39, 'then the priest shall look: and, behold, if the bright spots in the skin of their flesh be of a dull white; it is a tetter, it hath broken out in the skin; he is clean.'),
(9, 3, 13, 39, 'then the priest shall look; and, behold, if the bright spots in the skin of their flesh be of a dull white, it is a tetter, it hath broken out in the skin: he is clean.'),
(6, 3, 13, 39, 'and the priest look, and behold, there are in the skin of their flesh pale white spots, it is an eruption which is broken out in the skin: he is clean.'),
(14, 3, 13, 39, 'and the priest hath seen, and lo, in the skin of their flesh white weak bright spots, it is a freckled spot broken out in the skin; he is clean.'),
(11, 3, 13, 39, 'And the priest saw, and behold, in the skin of their flesh a brightness, a dim white; it is a white scurf breaking out in the skin: he is clean.'),
(13, 3, 13, 39, 'then the priest shall examine them; and behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash, it has broken out in the skin; he is clean.'),
(10, 3, 13, 39, 'then the priest shall examine them; and look, if the bright spots on the skin of their body are a dull white, it is a harmless rash, it has broken out in the skin; he is clean.'),
(1, 3, 13, 39, 'the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.'),
(5, 3, 13, 39, 'the priest shall examine them. If he detects an obscured whiteness shining in the skin, may he know that it is not leprosy, but a white-colored blemish, and that the man is clean.'),
(7, 3, 13, 39, 'The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean.'),
(4, 3, 13, 40, 'And the man whose hair is fallen off his head, he is bald; yet is he clean.'),
(12, 3, 13, 40, 'And the man whose hair hath fallen off his head, he is bald; yet is he clean.'),
(3, 3, 13, 40, 'And if a man’s hair be fallen off his head, he is bald; yet is he clean.'),
(8, 3, 13, 40, 'And if a man’s hair be fallen off his head, he is bald; yet is he clean.'),
(9, 3, 13, 40, 'And if a man’s hair be fallen off his head, he is bald; yet is he clean.'),
(6, 3, 13, 40, 'And if a man’s hair have fallen off his head, he is bald: he is clean;'),
(14, 3, 13, 40, 'And when a man’s head is polished, he is bald, he is clean;'),
(11, 3, 13, 40, 'And if a man when his head shall become bald, he being bald; he is clean.'),
(13, 3, 13, 40, '“If a man’s hair has fallen from his head, he is bald. He is clean.'),
(10, 3, 13, 40, '“If a man’s hair has fallen from his head, he is bald. He is clean.'),
(1, 3, 13, 40, 'Now if a man loses his hair and is bald, he is still clean.'),
(5, 3, 13, 40, 'The man whose hair falls off of his head is bald and clean.'),
(7, 3, 13, 40, 'The man whose hair falleth off from his head, he is bald and clean:'),
(4, 3, 13, 41, 'And he that has his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.'),
(12, 3, 13, 41, 'And he that hath his hair fallen off from the part of his head towards his face, he is forehead-bald; yet is he clean.'),
(3, 3, 13, 41, 'And if his hair be fallen off from the front part of his head, he is forehead bald; yet is he clean.'),
(8, 3, 13, 41, 'And if his hair be fallen off from the front part of his head, he is forehead bald; yet is he clean.'),
(9, 3, 13, 41, 'And if his hair be fallen off from the front part of his head, he is forehead-bald; yet is he clean.'),
(6, 3, 13, 41, 'and if he have the hair fallen off from the part of the head towards his face, he is forehead-bald: he is clean.'),
(14, 3, 13, 41, 'and if from the corner of his face his head is polished, he is bald of the forehead; he is clean.'),
(11, 3, 13, 41, 'And if from the side of his face his head shall become bald, he is bald; he is clean.'),
(13, 3, 13, 41, 'If his hair has fallen off from the front part of his head, he is forehead bald. He is clean.'),
(10, 3, 13, 41, 'If his hair has fallen off from the front part of his head, he is forehead bald. He is clean.'),
(1, 3, 13, 41, 'Or if his hairline recedes and he is bald on his forehead, he is still clean.'),
(5, 3, 13, 41, 'And if the hair falls off of his forehead, he is bald in front and clean.'),
(7, 3, 13, 41, 'And if the hair fall from his forehead, he is bald before and clean.'),
(4, 3, 13, 42, 'And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.'),
(12, 3, 13, 42, 'And if there is in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up on his bald head, or his bald forehead.'),
(3, 3, 13, 42, 'But if there be in the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.'),
(8, 3, 13, 42, 'But if there be in the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.'),
(9, 3, 13, 42, 'But if there be in the bald head, or the bald forehead, a reddish-white plague, it is leprosy breaking out in his bald head, or his bald forehead.'),
(6, 3, 13, 42, 'And if there be in the bald head, or bald forehead, a white-reddish sore, it is a leprosy which hath broken out in his bald head, or his bald forehead.'),
(14, 3, 13, 42, 'And when there is in the bald back of the head, or in the bald forehead, a very red white plague, it is a leprosy breaking out in the bald back of the head, or in the bald forehead;'),
(11, 3, 13, 42, 'And when there shall be in his baldness behind, or in his baldness in front, a stroke, reddish white, it is a leprosy broken out in his baldness behind, or in his baldness in front.'),
(13, 3, 13, 42, 'But if there is in the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.'),
(10, 3, 13, 42, 'But if there is on the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.'),
(1, 3, 13, 42, 'But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.'),
(5, 3, 13, 42, 'But if in the bald head or bald forehead there has arisen a white or reddish color,'),
(7, 3, 13, 42, 'But if in the bald head or in the bald forehead there be risen a white or reddish colour,'),
(4, 3, 13, 43, 'Then the priest shall look on it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appears in the skin of the flesh;'),
(12, 3, 13, 43, 'Then the priest shall look upon it: and behold, if the rising of the sore is white reddish on his bald head, or on his bald forehead, as the leprosy appeareth in the skin of the flesh;'),
(3, 3, 13, 43, 'Then the priest shall look upon him; and, behold, if the rising of the plague be reddish-white in his bald head, or in his bald forehead, as the appearance of leprosy in the skin of the flesh;'),
(8, 3, 13, 43, 'Then the priest shall look upon him: and, behold, if the rising of the plague be reddish-white in his bald head, or in his bald forehead, as the appearance of leprosy in the skin of the flesh;'),
(9, 3, 13, 43, 'Then the priest shall look upon him; and, behold, if the rising of the plague be reddish-white in his bald head, or in his bald forehead, as the appearance of leprosy in the skin of the flesh,'),
(6, 3, 13, 43, 'And the priest shall look on it, and behold, the rising of the sore is white-reddish in his bald head, or in his bald forehead, like the appearance of the leprosy in the skin of the flesh;'),
(14, 3, 13, 43, 'and the priest hath seen him, and lo, the rising of the very red white plague in the bald back of the head, or in the bald forehead, is as the appearance of leprosy, in the skin of the flesh,'),
(11, 3, 13, 43, 'And the priest saw it, and behold, the rising of the stroke, a reddish white, in his baldness behind, or in his baldness in front, as the sight of leprosy, in the skin of the flesh;'),
(13, 3, 13, 43, 'Then the priest shall examine him; and, behold, if the rising of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the flesh,'),
(10, 3, 13, 43, 'Then the priest shall examine him; and, look, if the rising of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the flesh,'),
(1, 3, 13, 43, 'The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,'),
(5, 3, 13, 43, 'and the priest will have seen this, he shall condemn him without doubt of leprosy, which has arisen in the baldness.'),
(7, 3, 13, 43, 'And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part.'),
(4, 3, 13, 44, 'He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.'),
(12, 3, 13, 44, 'He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.'),
(3, 3, 13, 44, 'he is a leprous man, he is unclean: the priest shall surely pronounce him unclean; his plague is in his head.'),
(8, 3, 13, 44, 'he is a leprous man, he is unclean: the priest shall surely pronounce him unclean; his plague is in his head.'),
(9, 3, 13, 44, 'he is a leprous man, he is unclean; the priest shall surely pronounce him unclean: his plague is in his head.'),
(6, 3, 13, 44, 'he is a leprous man, he is unclean; the priest shall pronounce him utterly unclean; his sore is in his head.'),
(14, 3, 13, 44, 'he is a leprous man, he is unclean; the priest doth pronounce him utterly unclean; his plague is in his head.'),
(11, 3, 13, 44, 'He a leprous man, he unclean: he being unclean the priest shall defile him; his stroke in his head.'),
(13, 3, 13, 44, 'he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.'),
(10, 3, 13, 44, 'he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.'),
(1, 3, 13, 44, 'the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.'),
(5, 3, 13, 44, 'Therefore, whoever will have been spotted by leprosy, and who has been separated at the judgment of the priest,'),
(7, 3, 13, 44, 'Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest,'),
(4, 3, 13, 45, 'And the leper in whom the plague is, his clothes shall be rent, and his head bore, and he shall put a covering on his upper lip, and shall cry, Unclean, unclean.'),
(12, 3, 13, 45, 'And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.'),
(3, 3, 13, 45, 'And the leper in whom the plague is, his clothes shall be rent, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean.'),
(8, 3, 13, 45, 'And the leper in whom the plague is, his clothes shall be rent, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean.'),
(9, 3, 13, 45, 'And the leper in whom the plague is, his clothes shall be rent, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry: ‘Unclean, unclean.’'),
(6, 3, 13, 45, 'And as to the leper in whom the sore is,—his garments shall be rent, and his head shall be uncovered, and he shall put a covering on his beard, and shall cry, Unclean, unclean!'),
(14, 3, 13, 45, 'As to the leper in whom is the plague, his garments are rent, and his head is uncovered, and he covereth over the upper lip, and ‘Unclean! unclean!’ he calleth;'),
(11, 3, 13, 45, 'And the leprous in whom the stroke, his garments shall be rent, and his head shall be uncovered, and upon the lips he shall be covered, and he shall cry, Unclean, unclean.'),
(13, 3, 13, 45, '“The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, ‘Unclean! Unclean!’'),
(10, 3, 13, 45, '“The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, ‘Unclean. Unclean.’'),
(1, 3, 13, 45, 'A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’'),
(5, 3, 13, 45, 'shall have his clothes unstitched, his head bare, his mouth covered with a cloth, and he himself shall cry out that he is contaminated and filthy.'),
(7, 3, 13, 45, 'Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth, and he shall cry out that he is defiled and unclean.'),
(4, 3, 13, 46, 'All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.'),
(12, 3, 13, 46, 'All the days in which the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone, without the camp shall his habitation be.'),
(3, 3, 13, 46, 'All the days wherein the plague is in him he shall be unclean; he is unclean: he shall dwell alone; without the camp shall his dwelling be.'),
(8, 3, 13, 46, 'All the days wherein the plague is in him he shall be unclean; he is unclean: he shall dwell alone; without the camp shall his dwelling be.'),
(9, 3, 13, 46, 'All the days wherein the plague is in him he shall be unclean; he is unclean; he shall dwell alone; without the camp shall his dwelling be.'),
(6, 3, 13, 46, 'All the days that the sore shall be in him he shall be unclean: he is unclean; he shall dwell apart; outside the camp shall his dwelling be.'),
(14, 3, 13, 46, 'all the days that the plague is in him he is unclean; he is unclean, alone he doth dwell, at the outside of the camp is his dwelling.'),
(11, 3, 13, 46, 'All the days which the stroke is in him, he shall be unclean: he is unclean: he shall dwell separately; without the camp is his dwelling.'),
(13, 3, 13, 46, 'All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. Outside of the camp shall be his dwelling.'),
(10, 3, 13, 46, 'All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. Outside of the camp shall be his dwelling.'),
(1, 3, 13, 46, 'As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.'),
(5, 3, 13, 46, 'The entire time that he is a leper and unclean he shall live alone outside the camp.'),
(7, 3, 13, 46, 'All the time that he is a leper and unclean, he shall dwell alone without the camp.'),
(4, 3, 13, 47, 'The garment also that the plague of leprosy is in, whether it be a woolen garment, or a linen garment;'),
(12, 3, 13, 47, 'The garment also that the plague of leprosy is in, whether a woolen garment, or a linen garment;'),
(3, 3, 13, 47, 'The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;'),
(8, 3, 13, 47, 'The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;'),
(9, 3, 13, 47, 'And when the plague of leprosy is in a garment, whether it be a woolen garment, or a linen garment;'),
(6, 3, 13, 47, 'And if a sore of leprosy is in a garment, in a woollen garment, or a linen garment,'),
(14, 3, 13, 47, '‘And when there is in any garment a plague of leprosy,—in a garment of wool, or in a garment of linen,'),
(11, 3, 13, 47, 'When a garment the stroke of leprosy shall be in it, whether in the garment of wool or in the garment of linen;'),
(13, 3, 13, 47, '“The garment also that the plague of leprosy is in, whether it is a woolen garment, or a linen garment;'),
(10, 3, 13, 47, '“The garment also that the plague of leprosy is in, whether it is a woolen garment, or a linen garment;'),
(1, 3, 13, 47, 'If any fabric is contaminated with mildew—any wool or linen garment,'),
(5, 3, 13, 47, 'A woolen or linen garment that will have held the leprosy,'),
(7, 3, 13, 47, 'A woollen or linen garment that shall have the leprosy'),
(4, 3, 13, 48, 'Whether it be in the warp, or woof; of linen, or of woolen; whether in a skin, or in any thing made of skin;'),
(12, 3, 13, 48, 'Whether in the warp, or woof, of linen, or of woolen: whether in a skin, or in any thing made of skin:'),
(3, 3, 13, 48, 'whether it be in warp, or woof; of linen, or of woollen; whether in a skin, or in anything made of skin;'),
(8, 3, 13, 48, 'whether it be in warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;'),
(9, 3, 13, 48, 'or in the warp, or in the woof, whether they be of linen, or of wool; or in a skin, or in any thing made of skin.'),
(6, 3, 13, 48, 'either in the warp or in the woof of linen or of wool, or in a skin, or in anything made of skin,'),
(14, 3, 13, 48, 'or in the warp, or in the woof, of linen or of wool, or in a skin, or in any work of skin,'),
(11, 3, 13, 48, 'Or in the warp, or in the woof, to the linen or to the wool: or in the skin, or in any work of skin:'),
(13, 3, 13, 48, 'whether it is in warp, or woof; of linen, or of wool; whether in a skin, or in anything made of skin;'),
(10, 3, 13, 48, 'whether it is in warp, or woof; of linen, or of wool; whether in a skin, or in anything made of skin;'),
(1, 3, 13, 48, 'any weave or knit of linen or wool, or any article of leather—'),
(5, 3, 13, 48, 'in the main fibers or in any of the threads, or certainly in a skin, or whatever has been made from a skin,'),
(7, 3, 13, 48, 'In the warp, and the woof, or a skin. or whatsoever is made of a skin,'),
(4, 3, 13, 49, 'And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be showed to the priest:'),
(12, 3, 13, 49, 'And if the plague is greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin: it is a plague of leprosy, and shall be shown to the priest:'),
(3, 3, 13, 49, 'if the plague be greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin; it is the plague of leprosy, and shall be showed unto the priest.'),
(8, 3, 13, 49, 'if the plague be greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in any thing of skin; it is the plague of leprosy, and shall be shewed unto the priest:'),
(9, 3, 13, 49, 'If the plague be greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in any thing of skin, it is the plague of leprosy, and shall be shown unto the priest.'),
(6, 3, 13, 49, 'and the sore is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin, it is the sore of leprosy, and shall be shewn unto the priest.'),
(14, 3, 13, 49, 'and the plague hath been very green or very red in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin, it is a plague of leprosy, and it hath been shewn the priest.'),
(11, 3, 13, 49, 'And the stroke was greenish, or reddish in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin; it is the stroke of leprosy, and it was seen to the priest.'),
(13, 3, 13, 49, 'if the plague is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything made of skin; it is the plague of leprosy, and shall be shown to the priest.'),
(10, 3, 13, 49, 'if the plague is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything made of skin; it is the plague of leprosy, and shall be shown to the priest.'),
(1, 3, 13, 49, 'and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.'),
(5, 3, 13, 49, 'if it has been infected with a white or red spot, it shall be considered to be leprosy, and it shall be shown to the priest.'),
(7, 3, 13, 49, 'If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest.'),
(4, 3, 13, 50, 'And the priest shall look on the plague, and shut up it that has the plague seven days:'),
(12, 3, 13, 50, 'And the priest shall look upon the plague, and shut up that which hath the plague seven days:'),
(3, 3, 13, 50, 'And the priest shall look upon the plague, and shut up that which hath the plague seven days:'),
(8, 3, 13, 50, 'and the priest shall look upon the plague, and shut up that which hath the plague seven days:'),
(9, 3, 13, 50, 'And the priest shall look upon the plague, and shut up that which hath the plague seven days.'),
(6, 3, 13, 50, 'And the priest shall look on the sore, and shall shut up [that which hath] the sore seven days.'),
(14, 3, 13, 50, 'And the priest hath seen the plague, and hath shut up that which hath the plague, seven days;'),
(11, 3, 13, 50, 'And the priest saw the stroke, and shut up the stroke seven days.'),
(13, 3, 13, 50, 'The priest shall examine the plague, and isolate the plague seven days.'),
(10, 3, 13, 50, 'The priest shall examine the plague, and isolate the plague seven days.'),
(1, 3, 13, 50, 'And the priest is to examine the mildew and isolate the contaminated fabric for seven days.'),
(5, 3, 13, 50, 'And he, having examined it, shall close it up for seven days.'),
(7, 3, 13, 50, 'And he shall look upon it and shall shut it up seven days:'),
(4, 3, 13, 51, 'And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.'),
(12, 3, 13, 51, 'And he shall look on the plague on the seventh day: if the plague is spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin: the plague is a fretting leprosy; it is unclean.'),
(3, 3, 13, 51, 'and he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for; the plague is a fretting leprosy; it is unclean.'),
(8, 3, 13, 51, 'and he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for; the plague is a fretting leprosy; it is unclean.'),
(9, 3, 13, 51, 'And he shall look on the plague on the seventh day: if the plague be spread in the garment, or in the warp, or in the woof, or in the skin, whatever service skin is used for, the plague is a malignant leprosy: it is unclean.'),
(6, 3, 13, 51, 'And he shall see the sore on the seventh day: if the sore have spread in the garment, either in the warp or in the woof, or in a skin, in any work that may be made of skin, the sore is a corroding leprosy: it is unclean.'),
(14, 3, 13, 51, 'and he hath seen the plague on the seventh day, and the plague hath spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work; the plague is a fretting leprosy, it is unclean.'),
(11, 3, 13, 51, 'And he saw the stroke in the seventh day: when the stroke spread in the garment, or in the warp, or in the woof, or in the skin, and all which made of skin for work; the stroke a painful leprosy; it unclean.'),
(13, 3, 13, 51, 'He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean.'),
(10, 3, 13, 51, 'He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean.'),
(1, 3, 13, 51, 'On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.'),
(5, 3, 13, 51, 'And on the seventh day, having looked at it again, if he detects an increase, it is a persistent leprosy; he shall judge the garment to be polluted, along with everything with which it has been found.'),
(7, 3, 13, 51, '51And on the seventh day when he looketh on it again, if he find that it if grown, it is a Axed leprosy: he shall judge the garment unclean, and every thing wherein it shall be found:'),
(4, 3, 13, 52, 'He shall therefore burn that garment, whether warp or woof, in woolen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.'),
(12, 3, 13, 52, 'He shall therefore burn that garment, whether warp or woof, in woolen or in linen, or any thing of skin, in which the plague is: for it is a fretting leprosy; it shall be burnt in the fire.'),
(3, 3, 13, 52, 'And he shall burn the garment, whether the warp or the woof, in woollen or in linen, or anything of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.'),
(8, 3, 13, 52, 'And he shall burn the garment, whether the warp or the woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.'),
(9, 3, 13, 52, 'And he shall burn the garment, or the warp, or the woof, whether it be of wool or of linen, or any thing of skin, wherein the plague is; for it is a malignant leprosy; it shall be burnt in the fire.'),
(6, 3, 13, 52, 'And they shall burn the garment, or the warp or the woof, of wool or of linen, or anything of skin, wherein the sore is; for it is a corroding leprosy: it shall be burned with fire.'),
(14, 3, 13, 52, 'And he hath burnt the garment, or the warp, or the woof, in wool or in linen, or any vessel of skin in which the plague is; for it is a fretting leprosy; with fire it is burnt.'),
(11, 3, 13, 52, 'And he burnt the garment, or the warp, or the woof, or in wool, or in linen, or any vessel of skin which shall be in it the stroke: for it a painful leprosy; in fire shall it be burnt.'),
(13, 3, 13, 52, 'He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of skin, in which the plague is: for it is a destructive mildew. It shall be burned in the fire.'),
(10, 3, 13, 52, 'He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of skin, in which the plague is: for it is a destructive mildew. It shall be burned in the fire.'),
(1, 3, 13, 52, 'He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.'),
(5, 3, 13, 52, 'And because of this, it shall be burned in flames.'),
(7, 3, 13, 52, 'And therefore it shall be burnt with fire.'),
(4, 3, 13, 53, 'And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;'),
(12, 3, 13, 53, 'And if the priest shall look, and behold, the plague is not spread in the garment, either in the warp or in the woof, or in any thing of skin;'),
(3, 3, 13, 53, 'And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in anything of skin;'),
(8, 3, 13, 53, 'And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;'),
(9, 3, 13, 53, 'And if the priest shall look, and, behold, the plague be not spread in the garment, or in the warp, or in the woof, or in any thing of skin;'),
(6, 3, 13, 53, 'But if the priest look, and behold, the sore hath not spread in the garment, or in the warp, or in the woof, or in anything of skin,'),
(14, 3, 13, 53, '‘And if the priest see, and lo, the plague hath not spread in the garment, or in the warp, or in the woof, or in any vessel of skin,'),
(11, 3, 13, 53, 'And if the priest shall see, and behold, the stroke spread not in the garment, or in the warp or in the woof, or in any vessel of skin;'),
(13, 3, 13, 53, '“If the priest examines it, and behold, the plague hasn’t spread in the garment, either in the warp, or in the woof, or in anything of skin;'),
(10, 3, 13, 53, '“If the priest examines it, and look, the plague hasn’t spread in the garment, either in the warp, or in the woof, or in anything of skin;'),
(1, 3, 13, 53, 'But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,'),
(5, 3, 13, 53, 'But if he will have seen that it has not increased,'),
(7, 3, 13, 53, 'But if he see that it is not grown,'),
(4, 3, 13, 54, 'Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:'),
(12, 3, 13, 54, 'Then the priest shall command that they wash the thing in which the plague is, and he shall shut it up seven days more:'),
(3, 3, 13, 54, 'then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:'),
(8, 3, 13, 54, 'then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:'),
(9, 3, 13, 54, 'then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more.'),
(6, 3, 13, 54, 'then the priest shall command that they wash the thing wherein the sore is, and he shall shut it up seven days a second time.'),
(14, 3, 13, 54, 'then hath the priest commanded, and they have washed that in which the plague is, and he hath shut it up a second seven days.'),
(11, 3, 13, 54, 'And the priest commanded, and they washed that in which was the stroke, and he shut it up seven days, the second time.'),
(13, 3, 13, 54, 'then the priest shall command that they wash the thing in which the plague is, and he shall isolate it seven more days.'),
(10, 3, 13, 54, 'then the priest shall command that they wash the thing in which the plague is, and he shall isolate it seven more days.'),
(1, 3, 13, 54, 'the priest is to order the contaminated article to be washed and isolated for another seven days.'),
(5, 3, 13, 54, 'he shall instruct them, and they shall wash whatever has the leprosy in it, and he shall close it up for another seven days.'),
(7, 3, 13, 54, 'He shall give orders, and they shall wash that part wherein the leprosy is, and he shall shut it up other seven days.'),
(4, 3, 13, 55, 'And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his color, and the plague be not spread; it is unclean; you shall burn it in the fire; it is fret inward, whether it be bore within or without.'),
(12, 3, 13, 55, 'And the priest shall look on the plague after it is washed: and behold, if the plague hath not changed its color, and the plague hath not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it is bare within or without.'),
(3, 3, 13, 55, 'and the priest shall look, after that the plague is washed; and, behold, if the plague have not changed its color, and the plague be not spread, it is unclean; thou shalt burn it in the fire: it is a fret, whether the bareness be within or without.'),
(8, 3, 13, 55, 'and the priest shall look, after that the plague is washed: and, behold, if the plague have not changed its colour, and the plague be not spread, it is unclean; thou shalt burn it in the fire: it is a fret, whether the bareness be within or without.'),
(9, 3, 13, 55, 'And the priest shall look, after that the plague is washed; and, behold, if the plague have not changed its colour, and the plague be not spread, it is unclean; thou shalt burn it in the fire; it is a fret, whether the bareness be within or without.'),
(6, 3, 13, 55, 'And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearance, and the sore have not spread, it is unclean: thou shalt burn it with fire: it is a fretting sore on what is threadbare or where the nap is gone.'),
(14, 3, 13, 55, 'And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread,—it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part.'),
(11, 3, 13, 55, 'And the priest saw after the washing, the stroke, and behold, the stroke turned not its eye, and the stroke spread not; it unclean; in fire thou shalt burn it; it a hollow in his baldness behind, or in his baldness in front.'),
(13, 3, 13, 55, 'Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn’t changed its color, and the plague hasn’t spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.'),
(10, 3, 13, 55, 'Then the priest shall examine it, after the plague is washed; and look, if the plague hasn’t changed its color, and the plague hasn’t spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.'),
(1, 3, 13, 55, 'After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.'),
(5, 3, 13, 55, 'And when he will have seen that the former appearance has not returned, even if the leprosy has not increased, he shall judge it to be unclean, and he shall burn it with fire, for the leprosy has been infused in the exterior of the garment, or throughout the whole.'),
(7, 3, 13, 55, 'And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean, and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole.'),
(4, 3, 13, 56, 'And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:'),
(12, 3, 13, 56, 'And if the priest shall look, and behold, the plague is somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:'),
(3, 3, 13, 56, 'And if the priest look, and, behold, the plague be dim after the washing thereof, then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:'),
(8, 3, 13, 56, 'And if the priest look, and, behold, the plague be dim after the washing thereof, then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:'),
(9, 3, 13, 56, 'And if the priest look, and, behold, the plague be dim after the washing thereof, then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof.'),
(6, 3, 13, 56, 'But if the priest look, and behold, the sore hath become pale after the washing of it, then he shall rend it from the garment, or from the skin, or from the warp, or from the woof.'),
(14, 3, 13, 56, 'And if the priest hath seen, and lo, the plague is become weak after it hath been washed, then he hath rent it out of the garment, or out of the skin, or out of the warp, or out of the woof;'),
(11, 3, 13, 56, 'And if the priest saw, and behold, the stroke dim after washing it: he rent it out of the garment or from the skin, or from the warp, or from the woof.'),
(13, 3, 13, 56, 'If the priest looks, and behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof:'),
(10, 3, 13, 56, 'If the priest looks, and look, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof:'),
(1, 3, 13, 56, 'If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.'),
(5, 3, 13, 56, 'But if the place of the leprosy has become somewhat darker, after the garment has been washed, he shall tear it away, and separate it from the part that is sound.'),
(7, 3, 13, 56, 'But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound.'),
(4, 3, 13, 57, 'And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: you shall burn that wherein the plague is with fire.'),
(12, 3, 13, 57, 'And if it shall appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that in which the plague is, with fire.'),
(3, 3, 13, 57, 'and if it appear still in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out: thou shalt burn that wherein the plague is with fire.'),
(8, 3, 13, 57, 'and if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin, it is breaking out: thou shalt burn that wherein the plague is with fire.'),
(9, 3, 13, 57, 'And if it appear still in the garment, or in the warp, or in the woof, or in any thing of skin, it is breaking out, thou shalt burn that wherein the plague is with fire.'),
(6, 3, 13, 57, 'And if it appear still in the garment, or in the warp, or in the woof, or in anything of skin, it is a [leprosy] breaking out: thou shalt burn with fire that wherein the sore is.'),
(14, 3, 13, 57, 'and if it still be seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it is a fretting; with fire thou dost burn it—that in which the plague is.'),
(11, 3, 13, 57, 'And if it shall be seen still in the garment, or in the warp, or in the woof, or in any vessel of skin; it is breaking out: in the fire thou shalt burn it, that in which is the stroke.'),
(13, 3, 13, 57, 'and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn with fire that in which the plague is.'),
(10, 3, 13, 57, 'and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn with fire that in which the plague is.'),
(1, 3, 13, 57, 'But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.'),
(5, 3, 13, 57, 'But if, after this, there will appear in those places which before were immaculate, a flying and wandering leprosy, it must be burned with fire.'),
(7, 3, 13, 57, 'And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire.'),
(4, 3, 13, 58, 'And the garment, either warp, or woof, or whatever thing of skin it be, which you shall wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.'),
(12, 3, 13, 58, 'And the garment, either warp, or woof, or whatever thing of skin it is, which thou shalt wash, if the plague hath departed from them, then it shall be washed the second time, and shall be clean.'),
(3, 3, 13, 58, 'And the garment, either the warp, or the woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.'),
(8, 3, 13, 58, 'And the garment, either the warp, or the woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.'),
(9, 3, 13, 58, 'And the garment, or the warp, or the woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.'),
(6, 3, 13, 58, 'But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean.'),
(14, 3, 13, 58, '‘And the garment, or the warp, or the woof, or any vessel of skin which thou dost wash when the plague hath turned aside from them, then it hath been washed a second time, and hath been clean.'),
(11, 3, 13, 58, 'And the garment, or the warp or the woof, or any vessel of skin which thou shalt wash, and the stroke departed from them, and it was washed the second time, and it was clean.'),
(13, 3, 13, 58, 'The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean.”'),
(10, 3, 13, 58, 'The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean.”'),
(1, 3, 13, 58, 'If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.'),
(5, 3, 13, 58, 'If it will have ceased, he shall wash with water the parts which are pure for a second time, and they shall be clean.'),
(7, 3, 13, 58, 'If it cease, he shall wash with water the parts that are pure, the second time, and they shall be clean.'),
(4, 3, 13, 59, 'This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.'),
(12, 3, 13, 59, 'This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.'),
(3, 3, 13, 59, 'This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.'),
(8, 3, 13, 59, 'This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or the woof, or any thing of skin, to pronounce it clean, or to pronounce it unclean.'),
(9, 3, 13, 59, 'This is the law of the plague of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in any thing of skin, to pronounce it clean, or to pronounce it unclean.'),
(6, 3, 13, 59, 'This is the law of the sore of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in anything of skin, to cleanse it, or to pronounce it unclean.'),
(14, 3, 13, 59, 'This is the law of a plague of leprosy in a garment of wool or of linen, or of the warp or of the woof, or of any vessel of skin, to pronounce it clean or to pronounce it unclean.’'),
(11, 3, 13, 59, 'This the law of the stroke of leprosy of the garment of wool, or of linen, or the warp or the woof, or every vessel of skin, to cleanse it or to defile it.'),
(13, 3, 13, 59, 'This is the law of the plague of mildew in a garment of wool or linen, either in the warp, or the woof, or in anything of skin, to pronounce it clean, or to pronounce it unclean.'),
(10, 3, 13, 59, 'This is the law of the plague of mildew in a garment of wool or linen, either in the warp, or the woof, or in anything of skin, to pronounce it clean, or to pronounce it unclean.'),
(1, 3, 13, 59, 'This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”'),
(5, 3, 13, 59, 'This is the law about leprosy for any woolen or linen garment, in the weave and in the threads, and for all items made from skins, how it must be declared either clean or contaminated.'),
(7, 3, 13, 59, 'This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins, how it ought to be cleansed, or pronounced unclean.'),
(4, 3, 14, 1, 'And the LORD spoke to Moses, saying,'),
(12, 3, 14, 1, 'And the LORD spoke to Moses, saying,'),
(3, 3, 14, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 14, 1, 'And the LORD spake unto Moses, saying,'),
(9, 3, 14, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 14, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 14, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 14, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 14, 1, 'Yahweh spoke to Moses, saying,'),
(10, 3, 14, 1, 'The LORD spoke to Moses, saying,'),
(1, 3, 14, 1, 'Then the LORD said to Moses,'),
(5, 3, 14, 1, 'And the Lord spoke to Moses, saying:'),
(7, 3, 14, 1, 'And the Lord spoke to Moses, saying:'),
(4, 3, 14, 2, 'This shall be the law of the leper in the day of his cleansing: He shall be brought to the priest:'),
(12, 3, 14, 2, 'This shall be the law of the leper in the day of his cleansing: He shall be brought to the priest:'),
(3, 3, 14, 2, 'This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest:'),
(8, 3, 14, 2, 'This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest:'),
(9, 3, 14, 2, 'This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest.'),
(6, 3, 14, 2, 'This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest,'),
(14, 3, 14, 2, '‘This is a law of the leper, in the day of his cleansing, that he hath been brought in unto the priest,'),
(11, 3, 14, 2, 'This shall be the law of the leprous in the day of his cleansing: he was brought to the priest.'),
(13, 3, 14, 2, '“This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest,'),
(10, 3, 14, 2, '“This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest,'),
(1, 3, 14, 2, '“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.'),
(5, 3, 14, 2, 'This is the rite for a leper, when he is to be cleansed. He shall be brought to the priest,'),
(7, 3, 14, 2, 'This is the rite of a leper, when he is to be cleansed: he shall be brought to the priest:'),
(4, 3, 14, 3, 'And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;'),
(12, 3, 14, 3, 'And the priest shall go forth out of the camp: and the priest shall look, and behold, if the plague of leprosy is healed in the leper;'),
(3, 3, 14, 3, 'and the priest shall go forth out of the camp; and the priest shall look; and, behold, if the plague of leprosy be healed in the leper,'),
(8, 3, 14, 3, 'and the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;'),
(9, 3, 14, 3, 'And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;'),
(6, 3, 14, 3, 'and the priest shall go out of the camp; and when the priest looketh, and behold, the sore of leprosy is healed in the leper,'),
(14, 3, 14, 3, 'and the priest hath gone out unto the outside of the camp, and the priest hath seen, and lo, the plague of leprosy hath ceased from the leper,'),
(11, 3, 14, 3, 'And the priest shall go forth without the camp: and the priest saw, and behold, the stroke of leprosy was healed from the leprous.'),
(13, 3, 14, 3, 'and the priest shall go forth out of the camp. The priest shall examine him, and behold, if the plague of leprosy is healed in the leper,'),
(10, 3, 14, 3, 'and the priest shall go forth out of the camp. The priest shall examine him, and look, if the plague of leprosy is healed in the leper,'),
(1, 3, 14, 3, 'The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,'),
(5, 3, 14, 3, 'who, departing from the camp, when he has found the leprosy to be cleansed,'),
(7, 3, 14, 3, 'Who going out of the camp when he shall And that the leprosy is cleansed,'),
(4, 3, 14, 4, 'Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:'),
(12, 3, 14, 4, 'Then shall the priest command to take for him that is to be cleansed two birds alive, and clean, and cedar-wood, and scarlet, and hyssop.'),
(3, 3, 14, 4, 'then shall the priest command to take for him that is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop:'),
(8, 3, 14, 4, 'then shall the priest command to take for him that is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop:'),
(9, 3, 14, 4, 'then shall the priest command to take for him that is to be cleansed two living clean birds, and cedar-wood, and scarlet, and hyssop.'),
(6, 3, 14, 4, 'then shall the priest command to take for him that is to be cleansed two clean living birds, and cedar-wood, and scarlet, and hyssop.'),
(14, 3, 14, 4, 'and the priest hath commanded, and he hath taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.'),
(11, 3, 14, 4, 'And the priest commanded, and took for him being cleansed, two clean living birds, and cedar wood, and double scarlet, and hyssop.'),
(13, 3, 14, 4, 'then the priest shall command them to take for him who is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop.'),
(10, 3, 14, 4, 'then the priest shall command them to take for him who is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop.'),
(1, 3, 14, 4, 'the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.'),
(5, 3, 14, 4, 'shall instruct him who is to be purified to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and vermillion, and hyssop.'),
(7, 3, 14, 4, 'Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop.'),
(4, 3, 14, 5, 'And the priest shall command that one of the birds be killed in an earthen vessel over running water:'),
(12, 3, 14, 5, 'And the priest shall command that one of the birds be killed in an earthen vessel, over running water.'),
(3, 3, 14, 5, 'and the priest shall command to kill one of the birds in an earthen vessel over running water.'),
(8, 3, 14, 5, 'And the priest shall command to kill one of the birds in an earthen vessel over running water:'),
(9, 3, 14, 5, 'And the priest shall command to kill one of the birds in an earthen vessel over running water.'),
(6, 3, 14, 5, 'And the priest shall command that one bird be killed in an earthen vessel over running water:'),
(14, 3, 14, 5, '‘And the priest hath commanded, and he hath slaughtered the one bird upon an earthen vessel, over running water;'),
(11, 3, 14, 5, 'And the priest commanded, and killed one of the birds into a vessel of earthen, over living water.'),
(13, 3, 14, 5, 'The priest shall command them to kill one of the birds in an earthen vessel over running water.'),
(10, 3, 14, 5, 'The priest shall command them to kill one of the birds in an earthen vessel over running water.'),
(1, 3, 14, 5, 'Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.'),
(5, 3, 14, 5, 'And he shall order that one of the sparrows be immolated in an earthen vessel over living waters.'),
(7, 3, 14, 5, 'And he shall command one of the sparrows to be immolated in an earthen vessel over living waters:'),
(4, 3, 14, 6, 'As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:'),
(12, 3, 14, 6, 'As for the living bird, he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and shall dip them, and the living bird, in the blood of the bird that was killed over the running water.'),
(3, 3, 14, 6, 'As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:'),
(8, 3, 14, 6, 'as for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:'),
(9, 3, 14, 6, 'As for the living bird, he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.'),
(6, 3, 14, 6, 'as to the living bird—he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water;'),
(14, 3, 14, 6, 'as to the living bird, he taketh it, and the cedar wood, and the scarlet, and the hyssop, and hath dipped them and the living bird in the blood of the slaughtered bird, over the running water,'),
(11, 3, 14, 6, 'The living bird he will take it, and the cedar wood and the double scarlet, and the hyssop, and he dipped them and the living bird in the blood of the bird slain over the living water.'),
(13, 3, 14, 6, 'As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.'),
(10, 3, 14, 6, 'As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.'),
(1, 3, 14, 6, 'And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.'),
(5, 3, 14, 6, 'But the other living one, with the cedar wood, and the scarlet, and the hyssop, he shall dip in the blood of the immolated sparrow.'),
(7, 3, 14, 6, 'But the other that is alive he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated:'),
(4, 3, 14, 7, 'And he shall sprinkle on him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.'),
(12, 3, 14, 7, 'And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.'),
(3, 3, 14, 7, 'and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let go the living bird into the open field.'),
(8, 3, 14, 7, 'And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let go the living bird into the open field.'),
(9, 3, 14, 7, 'And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let go the living bird into the open field.'),
(6, 3, 14, 7, 'and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.'),
(14, 3, 14, 7, 'and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field.'),
(11, 3, 14, 7, 'And he sprinkled upon him, being cleansed from the leprosy, seven times and cleansed him, and he sent forth the living bird upon the face of the field.'),
(13, 3, 14, 7, 'He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.'),
(10, 3, 14, 7, 'He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.'),
(1, 3, 14, 7, 'Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.'),
(5, 3, 14, 7, 'And he shall sprinkle him who is to be cleansed seven times, so that he may be purified justly. And he shall release the living sparrow, so that it may fly away into the field.'),
(7, 3, 14, 7, 'Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified: and he shall let go the living sparrow, that it may fly into the field.'),
(4, 3, 14, 8, 'And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.'),
(12, 3, 14, 8, 'And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.'),
(3, 3, 14, 8, 'And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean: and after that he shall come into the camp, but shall dwell outside his tent seven days.'),
(8, 3, 14, 8, 'And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean: and after that he shall come into the camp, but shall dwell outside his tent seven days.'),
(9, 3, 14, 8, 'And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean; and after that he may come into the camp, but shall dwell outside his tent seven days.'),
(6, 3, 14, 8, 'And he that is to be cleansed shall wash his garments, and shave all his hair, and bathe in water, and he shall be clean; and afterwards shall he come into the camp, and shall abide outside his tent seven days.'),
(14, 3, 14, 8, '‘And he who is to be cleansed hath washed his garments, and hath shaved all his hair, and hath bathed with water, and hath been clean, and afterwards he doth come in unto the camp, and hath dwelt at the outside of his tent seven days.'),
(11, 3, 14, 8, 'And he being cleansed, washed his garments and shaved all his hair, and washed in water and was clean: and afterwards he shall come into the camp and dwelt without his tent seven days.'),
(13, 3, 14, 8, '“He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.'),
(10, 3, 14, 8, '“He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.'),
(1, 3, 14, 8, 'The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.'),
(5, 3, 14, 8, 'And when the man will have washed his clothes, he shall shave all the hair from his body, and he shall be washed with water. And having been purified, he shall enter into the camp, only to this extent: that he may remain outside his own tent for seven days.'),
(7, 3, 14, 8, 'And when the man hath washed his clothes, he shall shave all the hair of his body, and shall be washed with water: and being purified, he shall enter into the camp, yet so that he tarry without his own tent seven days:'),
(4, 3, 14, 9, 'But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.'),
(12, 3, 14, 9, 'But it shall be on the seventh day, that he shall shave all his hair off his head, and his beard, and his eye-brows, even all his hair he shall shave off; and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.'),
(3, 3, 14, 9, 'And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, and he shall bathe his flesh in water, and he shall be clean.'),
(8, 3, 14, 9, 'And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, and he shall bathe his flesh in water, and he shall be clean.'),
(9, 3, 14, 9, 'And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off; and he shall wash his clothes, and he shall bathe his flesh in water, and he shall be clean.'),
(6, 3, 14, 9, 'And it shall come to pass on the seventh day, that he shall shave all his hair, his head, and his beard, and his eyebrows, even all his hair shall he shave, and he shall wash his garments, and shall bathe his flesh in water, and he is clean.'),
(14, 3, 14, 9, '‘And it hath been, on the seventh day—he shaveth all his hair, his head, and his beard, and his eyebrows, even all his hair he doth shave, and he hath washed his garments, and hath bathed his flesh with water, and hath been clean.'),
(11, 3, 14, 9, 'And it was in the seventh day, he shall shave all his hair off his head, and his beard, and the front of his eyes; and all his hair shall he shave off; and he washed his garments, and washed his flesh in water, and was clean.'),
(13, 3, 14, 9, 'It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. He shall wash his clothes, and he shall bathe his body in water, then he shall be clean.'),
(10, 3, 14, 9, 'It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. He shall wash his clothes, and he shall bathe his body in water, then he shall be clean.'),
(1, 3, 14, 9, 'On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.'),
(5, 3, 14, 9, 'And on the seventh day he shall shave the hair of his head, and his beard, and his eyebrows, as well as the hair of his entire body. And having washed his clothes again, and his body,'),
(7, 3, 14, 9, 'And on the seventh day he shall shave the hair of his head, and his beard and his eyebrows, and the hair of all his body. And having washed again his clothes, and his body,'),
(4, 3, 14, 10, 'And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.'),
(12, 3, 14, 10, 'And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb of the first year without blemish, and three tenth-parts of fine flour for a meat-offering, mingled with oil, and one log of oil.'),
(3, 3, 14, 10, 'And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb a year old without blemish, and three tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, and one log of oil.'),
(8, 3, 14, 10, 'And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb of the first year without blemish, and three tenth parts of an ephah of fine flour for a meal offering, mingled with oil, and one log of oil.'),
(9, 3, 14, 10, 'And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb of the first year without blemish, and three tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, and one log of oil.'),
(6, 3, 14, 10, 'And on the eighth day he shall take two he-lambs without blemish, and one yearling ewe-lamb without blemish, and three tenth parts of fine flour mingled with oil, for an oblation, and one log of oil.'),
(14, 3, 14, 10, 'And on the eighth day he taketh two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three tenth deals of flour for a present, mixed with oil, and one log of oil.'),
(11, 3, 14, 10, 'And in the eighth day he shall take two blameless lambs, and one blameless ewe lamb, the daughter of her year, and three tenths of fine flour, a gift mingled with oil, and one measure of oil.'),
(13, 3, 14, 10, '“On the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and three tenths of an ephah of fine flour for a meal offering, mingled with oil, and one log of oil.'),
(10, 3, 14, 10, '“On the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and three tenths of an ephah of fine flour for a meal offering, mingled with oil, and one log of oil.'),
(1, 3, 14, 10, 'On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.'),
(5, 3, 14, 10, 'on the eighth day, he shall take two immaculate lambs, and a one-year-old female sheep without blemish, and three tenths of fine wheat flour, which has been sprinkled with oil, as a sacrifice, and separately, one twelfth hin of oil.'),
(7, 3, 14, 10, 'On the eighth day he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart.'),
(4, 3, 14, 11, 'And the priest that makes him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:'),
(12, 3, 14, 11, 'And the priest that maketh him clean, shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation.'),
(3, 3, 14, 11, 'And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before Jehovah, at the door of the tent of meeting.'),
(8, 3, 14, 11, 'And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before the LORD, at the door of the tent of meeting:'),
(9, 3, 14, 11, 'And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before the LORD, at the door of the tent of meeting.'),
(6, 3, 14, 11, 'And the priest that cleanseth [him] shall present the man that is to be cleansed and those things before Jehovah, at the entrance of the tent of meeting.'),
(14, 3, 14, 11, '‘And the priest who is cleansing hath caused the man who is to be cleansed to stand with them before Jehovah, at the opening of the tent of meeting,'),
(11, 3, 14, 11, 'And the priest cleansing, made the man being cleansed stand, and the things, before Jehovah, at the door of the tent of appointment.'),
(13, 3, 14, 11, 'The priest who cleanses him shall set the man who is to be cleansed, and those things, before Yahweh, at the door of the Tent of Meeting.'),
(10, 3, 14, 11, 'The priest who cleanses him shall set the man who is to be cleansed, and those things, before the LORD, at the door of the Tent of Meeting.'),
(1, 3, 14, 11, 'The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.'),
(5, 3, 14, 11, 'And when the priest purifying the man has presented him and all these things in the sight of the Lord at the door of the tabernacle of the testimony,'),
(7, 3, 14, 11, 'And when the priest that purifieth the man, hath presented him, and all these things before the Lord, at the door of the tabernacle of the testimony,'),
(4, 3, 14, 12, 'And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:'),
(12, 3, 14, 12, 'And the priest shall take one he-lamb, and offer him for a trespass-offering, and the log of oil, and wave them for a wave-offering before the LORD.'),
(3, 3, 14, 12, 'And the priest shall take one of the he-lambs, and offer him for a trespass-offering, and the log of oil, and wave them for a wave-offering before Jehovah:'),
(8, 3, 14, 12, 'and the priest shall take one of the he-lambs, and offer him for a guilt offering, and the log of oil, and wave them for a wave offering before the LORD:'),
(9, 3, 14, 12, 'And the priest shall take one of the he-lambs, and offer him for a guilt-offering, and the log of oil, and wave them for a wave-offering before the LORD.'),
(6, 3, 14, 12, 'And the priest shall take one he-lamb, and present it for a trespass-offering, and the log of oil, and wave them as a wave-offering before Jehovah.'),
(14, 3, 14, 12, 'and the priest hath taken the one he-lamb, and hath brought it near for a guilt-offering, also the log of oil, and hath waved them—a wave offering before Jehovah.'),
(11, 3, 14, 12, 'And the priest took one he lamb and brought him near for trespass, and the measure of oil, and lifted them up, a waving before Jehovah.'),
(13, 3, 14, 12, '“The priest shall take one of the male lambs, and offer him for a trespass offering, with the log of oil, and wave them for a wave offering before Yahweh.'),
(10, 3, 14, 12, '“The priest shall take one of the male lambs, and offer him for a trespass offering, with the log of oil, and wave them for a wave offering before the LORD.'),
(1, 3, 14, 12, 'Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.'),
(5, 3, 14, 12, 'he shall take a lamb and offer it for transgression, with the twelfth hin of oil. And having offered all these before the Lord,'),
(7, 3, 14, 12, 'He shall take a. lamb, and offer it for a trespass offering with the sextary of oil: and having offered all before the Lord,'),
(4, 3, 14, 13, 'And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:'),
(12, 3, 14, 13, 'And he shall slay the lamb in the place where he shall kill the sin-offering and the burnt-offering, in the holy-place: for as the sin-offering is the priest’s, so is the trespass-offering: it is most holy.'),
(3, 3, 14, 13, 'and he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary: for as the sin-offering is the priest’s, so is the trespass-offering: it is most holy.'),
(8, 3, 14, 13, 'and he shall kill the he-lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary: for as the sin offering is the priest’s, so is the guilt offering: it is most holy:'),
(9, 3, 14, 13, 'And he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary; for as the sin-offering is the priest’s, so is the guilt-offering; it is most holy.'),
(6, 3, 14, 13, 'And he shall slaughter the he-lamb at the place where the sin-offering and the burnt-offering are slaughtered, in a holy place; for as the sin-offering, so the trespass-offering is the priest’s: it is most holy.'),
(14, 3, 14, 13, 'And he hath slaughtered the lamb in the place where he slaughtereth the sin-offering and the burnt-offering, in the holy place; for like the sin-offering the guilt-offering is to the priest; it is most holy.'),
(11, 3, 14, 13, 'And he slaughtered the lamb in the place where he shall slaughter the sin and the burnt-offering, in the holy place: for as the sin the trespass, it is to the priest; it is the holy of holies.'),
(13, 3, 14, 13, 'He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.'),
(10, 3, 14, 13, 'He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.'),
(1, 3, 14, 13, 'Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.'),
(5, 3, 14, 13, 'he shall immolate the lamb, where the victim for sin is usually immolated with the holocaust, that is, in the holy place. For just as with the one for sin, so also the victim for transgression belongs to the priest. It is the Holy of holies.'),
(7, 3, 14, 13, 'He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.'),
(4, 3, 14, 14, 'And the priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot:'),
(12, 3, 14, 14, 'And the priest shall take some of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.'),
(3, 3, 14, 14, 'And the priest shall take of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.'),
(8, 3, 14, 14, 'and the priest shall take of the blood of the guilt offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:'),
(9, 3, 14, 14, 'And the priest shall take of the blood of the guilt-offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.'),
(6, 3, 14, 14, 'And the priest shall take of the blood of the trespass-offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot.'),
(14, 3, 14, 14, '‘And the priest hath taken of the blood of the guilt-offering, and the priest hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;'),
(11, 3, 14, 14, 'And the priest took from the blood of the trespass, and the priest gave upon the extremity of the right ear of him being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.'),
(13, 3, 14, 14, 'The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.'),
(10, 3, 14, 14, 'The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.'),
(1, 3, 14, 14, 'The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.'),
(5, 3, 14, 14, 'And taking some of the blood of the victim, which was immolated for transgression, the priest shall place it upon the tip of the right ear of him who is being cleansed, and upon the thumb of his right hand, and likewise the foot.'),
(7, 3, 14, 14, 'And the priest taking of the blood of the victim that was immolated for trespass, shall put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot:'),
(4, 3, 14, 15, 'And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:'),
(12, 3, 14, 15, 'And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:'),
(3, 3, 14, 15, 'And the priest shall take of the log of oil, and pour it into the palm of his own left hand;'),
(8, 3, 14, 15, 'and the priest shall take of the log of oil, and pour it into the palm of his own left hand:'),
(9, 3, 14, 15, 'And the priest shall take of the log of oil, and pour it into the palm of his own left hand.'),
(6, 3, 14, 15, 'And the priest shall take of the log of oil, and pour it into his, the priest’s, left hand;'),
(14, 3, 14, 15, 'and the priest hath taken of the log of oil, and hath poured on the left palm of the priest,'),
(11, 3, 14, 15, 'And the priest took from the measure of oil, and poured upon the priest’s left hand.'),
(13, 3, 14, 15, 'The priest shall take some of the log of oil, and pour it into the palm of his own left hand.'),
(10, 3, 14, 15, 'The priest shall take some of the log of oil, and pour it into the palm of his own left hand.'),
(1, 3, 14, 15, 'Then the priest shall take some of the log of olive oil, pour it into his left palm,'),
(5, 3, 14, 15, 'And he shall send some of the twelfth hin of oil into his own left hand,'),
(7, 3, 14, 15, 'And he shall pour of the sextary of oil into his own left. hand,'),
(4, 3, 14, 16, 'And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:'),
(12, 3, 14, 16, 'And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD.'),
(3, 3, 14, 16, 'and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before Jehovah.'),
(8, 3, 14, 16, 'and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:'),
(9, 3, 14, 16, 'And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD.'),
(6, 3, 14, 16, 'and the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before Jehovah.'),
(14, 3, 14, 16, 'and the priest hath dipped his right finger in the oil which is on his left palm, and hath sprinkled of the oil with his finger seven times before Jehovah.'),
(11, 3, 14, 16, 'And the priest dipped his right finger from the oil which upon his left hand, and he sprinkled from the oil with his finger, seven times before Jehovah.'),
(13, 3, 14, 16, 'The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before Yahweh.'),
(10, 3, 14, 16, 'The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before the LORD.'),
(1, 3, 14, 16, 'dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.'),
(5, 3, 14, 16, 'and he shall dip his right finger in it, and he shall sprinkle it in the sight of the Lord seven times.'),
(7, 3, 14, 16, 'And shall dip his right finger in it, and sprinkle it before the Lord seven times.'),
(4, 3, 14, 17, 'And of the rest of the oil that is in his hand shall the priest put on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the trespass offering:'),
(12, 3, 14, 17, 'And of the rest of the oil that is in his hand, shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass-offering.'),
(3, 3, 14, 17, 'And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass-offering:'),
(8, 3, 14, 17, 'and of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the guilt offering:'),
(9, 3, 14, 17, 'And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the guilt-offering.'),
(6, 3, 14, 17, 'And of the rest of the oil that is in his hand shall the priest put on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, upon the blood of the trespass-offering.'),
(14, 3, 14, 17, 'And of the residue of the oil which is on his palm, the priest putteth on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;'),
(11, 3, 14, 17, 'And from the remainder of the oil which was upon his hand, the priest will give upon the extremity of the right ear of hint being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass.'),
(13, 3, 14, 17, 'The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.'),
(10, 3, 14, 17, 'The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.'),
(1, 3, 14, 17, 'And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.'),
(5, 3, 14, 17, 'But the oil which remains in his left hand, he shall pour over the tip of the right ear of him who is being cleansed, and upon the thumb of his right hand as well as the foot, and upon the blood which was shed for transgression,'),
(7, 3, 14, 17, 'And the rest of the oil in his left band, he shall pour upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot, and upon the blood that was shed for trespass,'),
(4, 3, 14, 18, 'And the remnant of the oil that is in the priest’s hand he shall pour on the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.'),
(12, 3, 14, 18, 'And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.'),
(3, 3, 14, 18, 'and the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed: and the priest shall make atonement for him before Jehovah.'),
(8, 3, 14, 18, 'and the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed: and the priest shall make atonement for him before the LORD.'),
(9, 3, 14, 18, 'And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed; and the priest shall make atonement for him before the LORD.'),
(6, 3, 14, 18, 'And the remainder of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, and the priest shall make atonement for him before Jehovah.'),
(14, 3, 14, 18, 'and the remnant of the oil which is on the palm of the priest, he putteth on the head of him who is to be cleansed, and the priest hath made atonement for him before Jehovah.'),
(11, 3, 14, 18, 'And that remaining of the oil which was upon the priest’s hand, he will give upon the head of him being cleansed, and the priest expiated for him before Jehovah.'),
(13, 3, 14, 18, 'The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before Yahweh.'),
(10, 3, 14, 18, 'The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before the LORD.'),
(1, 3, 14, 18, 'The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.'),
(5, 3, 14, 18, 'and upon his head.'),
(7, 3, 14, 18, 'And upon his head.'),
(4, 3, 14, 19, 'And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:'),
(12, 3, 14, 19, 'And the priest shall offer the sin-offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt-offering.'),
(3, 3, 14, 19, 'And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed because of his uncleanness: and afterward he shall kill the burnt-offering;'),
(8, 3, 14, 19, 'And the priest shall offer the sin offering, and make atonement for him that is to be cleansed because of his uncleanness; and afterward he shall kill the burnt offering:'),
(9, 3, 14, 19, 'And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed because of his uncleanness; and afterward he shall kill the burnt-offering.'),
(6, 3, 14, 19, 'And the priest shall offer the sin-offering, and make atonement for him that is to be cleansed from his uncleanness; and afterwards shall he slaughter the burnt-offering.'),
(14, 3, 14, 19, '‘And the priest hath made the sin-offering, and hath made atonement for him who is to be cleansed from his uncleanness, and afterwards he doth slaughter the burnt-offering;'),
(11, 3, 14, 19, 'And the priest did the sin, and expiated for him being cleansed from his uncleanness; and afterwards he will slaughter the burnt-offering.'),
(13, 3, 14, 19, '“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;'),
(10, 3, 14, 19, '“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;'),
(1, 3, 14, 19, 'Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering'),
(5, 3, 14, 19, 'And he shall pray for him in the sight of the Lord, and he shall accomplish the sacrifice on behalf of sin. Then he shall immolate the holocaust,'),
(7, 3, 14, 19, 'And he shall pray for him before the Lord, and shall offer the sacrifice for sin: then shall he immolate the holocaust,'),
(4, 3, 14, 20, 'And the priest shall offer the burnt offering and the meat offering on the altar: and the priest shall make an atonement for him, and he shall be clean.'),
(12, 3, 14, 20, 'And the priest shall offer the burnt-offering, and the meat-offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.'),
(3, 3, 14, 20, 'and the priest shall offer the burnt-offering and the meal-offering upon the altar: and the priest shall make atonement for him, and he shall be clean.'),
(8, 3, 14, 20, 'and the priest shall offer the burnt offering and the meal offering upon the altar: and the priest shall make atonement for him, and he shall be clean.'),
(9, 3, 14, 20, 'And the priest shall offer the burnt-offering and the meal-offering upon the altar; and the priest shall make atonement for him, and he shall be clean.'),
(6, 3, 14, 20, 'And the priest shall offer the burnt-offering and the oblation upon the altar; and the priest shall make atonement for him, and he shall be clean.'),
(14, 3, 14, 20, 'and the priest hath caused the burnt-offering to ascend, also the present, on the altar, and the priest hath made atonement for him, and he hath been clean.'),
(11, 3, 14, 20, 'And the priest brought up the burnt-offering and the gift upon the altar: and the priest expiated for him, and he was cleansed.'),
(13, 3, 14, 20, 'and the priest shall offer the burnt offering and the meal offering on the altar. The priest shall make atonement for him, and he shall be clean.'),
(10, 3, 14, 20, 'and the priest shall offer the burnt offering and the meal offering on the altar. The priest shall make atonement for him, and he shall be clean.'),
(1, 3, 14, 20, 'and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.'),
(5, 3, 14, 20, 'and place it upon the altar with its libations, and the man will be duly cleansed.'),
(7, 3, 14, 20, 'And put it on the altar with the libations thereof, and the man shall be rightly cleansed.'),
(4, 3, 14, 21, 'And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;'),
(12, 3, 14, 21, 'And if he is poor, and cannot get so much; then he shall take one lamb for a trespass-offering to be waved, to make an atonement for him, and one tenth-part of fine flour mingled with oil for a meat-offering, and a log of oil;'),
(3, 3, 14, 21, 'And if he be poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part of an ephah of fine flour mingled with oil for a meal-offering, and a log of oil;'),
(8, 3, 14, 21, 'And if he be poor, and cannot get so much, then he shall take one he-lamb for a guilt offering to be waved, to make atonement for him, and one tenth part of an ephah of fine flour mingled with oil for a meal offering, and a log of oil;'),
(9, 3, 14, 21, 'And if he be poor, and his means suffice not, then he shall take one he-lamb for a guilt-offering to be waved, to make atonement for him, and one tenth part of an ephah of fine flour mingled with oil for a meal-offering, and a log of oil;'),
(6, 3, 14, 21, 'But if he be poor, and his hand be not able to get it, then he shall take one lamb for a trespass-offering, for a wave-offering, to make atonement for him; and one tenth part of fine flour mingled with oil for an oblation; and a log of oil,'),
(14, 3, 14, 21, 'And if he is poor, and his hand is not reaching these things, then he hath taken one lamb—a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth deal of flour mixed with oil for a present, and a log of oil,'),
(11, 3, 14, 21, 'And if he be poor, and his hand attaining not; and he took one lamb a trespass, for a waving to expiate for him, and one tenth of fine flour mingled with oil, for the gift, and a measure of oil.'),
(13, 3, 14, 21, '“If he is poor, and can’t afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mingled with oil for a meal offering, and a log of oil;'),
(10, 3, 14, 21, '“If he is poor, and can’t afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mingled with oil for a meal offering, and a log of oil;'),
(1, 3, 14, 21, 'If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,'),
(5, 3, 14, 21, 'But if he is poor, and his hand is not able to find what has been said, he shall take a lamb as an offering for transgression, so that the priest may pray for him, and a tenth part of fine wheat flour sprinkled with oil, as a sacrifice, and a twelfth hin of oil,'),
(7, 3, 14, 21, 'But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of hour tempered with oil for a sacrifice, and a sextary of oil,'),
(4, 3, 14, 22, 'And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.'),
(12, 3, 14, 22, 'And two turtle-doves, or two young pigeons, such as he is able to get; and the one shall be a sin-offering, and the other a burnt-offering.'),
(3, 3, 14, 22, 'and two turtle-doves, or two young pigeons, such as he is able to get; and the one shall be a sin-offering, and the other a burnt-offering.'),
(8, 3, 14, 22, 'and two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.'),
(9, 3, 14, 22, 'and two turtle-doves, or two young pigeons, such as his means suffice for; and the one shall be a sin-offering, and the other a burnt-offering.'),
(6, 3, 14, 22, 'and two turtle-doves, or two young pigeons, as his hand may be able to get: the one shall be a sin-offering, and the other a burnt-offering.'),
(14, 3, 14, 22, 'and two turtle-doves, or two young pigeons, which his hand reacheth to, and one hath been a sin-offering, and the one a burnt-offering;'),
(11, 3, 14, 22, 'And two turtle-doves, or two sons of the dove, which his hand shall attain; and one was the sin, and one the burnt-offering.'),
(13, 3, 14, 22, 'and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.'),
(10, 3, 14, 22, 'and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.'),
(1, 3, 14, 22, 'and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.'),
(5, 3, 14, 22, 'and two turtledoves or two young pigeons, of which one may be for sin, and the other as a holocaust.'),
(7, 3, 14, 22, 'And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust:'),
(4, 3, 14, 23, 'And he shall bring them on the eighth day for his cleansing to the priest, to the door of the tabernacle of the congregation, before the LORD.'),
(12, 3, 14, 23, 'And he shall bring them on the eighth day for his cleansing to the priest, to the door of the tabernacle of the congregation, before the LORD.'),
(3, 3, 14, 23, 'And on the eighth day he shall bring them for his cleansing unto the priest, unto the door of the tent of meeting, before Jehovah:'),
(8, 3, 14, 23, 'And on the eighth day he shall bring them for his cleansing unto the priest, unto the door of the tent of meeting, before the LORD.'),
(9, 3, 14, 23, 'And on the eighth day he shall bring them for his cleansing unto the priest, unto the door of the tent of meeting, before the LORD.'),
(6, 3, 14, 23, 'And he shall bring them on the eighth day of his cleansing unto the priest, unto the entrance of the tent of meeting, before Jehovah.'),
(14, 3, 14, 23, 'and he hath brought them in on the eighth day for his cleansing unto the priest, unto the opening of the tent of meeting, before Jehovah.'),
(11, 3, 14, 23, 'And he brought them in the eighth day for his cleansing, to the priest at the door of the tent of appointment before Jehovah.'),
(13, 3, 14, 23, '“On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before Yahweh.'),
(10, 3, 14, 23, '“On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before the LORD.'),
(1, 3, 14, 23, 'On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.'),
(5, 3, 14, 23, 'And he shall offer them on the eighth day of his purification to the priest at the door of the tabernacle of the testimony in the sight of the Lord.'),
(7, 3, 14, 23, 'And he shall offer them on the eighth day of his purification to the priest, at the door of the tabernacle of the testimony before the Lord.'),
(4, 3, 14, 24, 'And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:'),
(12, 3, 14, 24, 'And the priest shall take the lamb of the trespass-offering, and the log of oil, and the priest shall wave them for a wave-offering before the LORD.'),
(3, 3, 14, 24, 'and the priest shall take the lamb of the trespass-offering, and the log of oil, and the priest shall wave them for a wave-offering before Jehovah.'),
(8, 3, 14, 24, 'And the priest shall take the lamb of the guilt offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:'),
(9, 3, 14, 24, 'And the priest shall take the lamb of the guilt-offering, and the log of oil, and the priest shall wave them for a wave-offering before the LORD.'),
(6, 3, 14, 24, 'And the priest shall take the he-lamb of the trespass-offering, and the log of oil, and the priest shall wave them as a wave-offering before Jehovah.'),
(14, 3, 14, 24, '‘And the priest hath taken the lamb of the guilt-offering, and the log of oil, and the priest hath waved them—a wave-offering before Jehovah;'),
(11, 3, 14, 24, 'And the priest took the lamb of the trespass and the measure of oil, and the priest lifted them up, a waving before Jehovah.'),
(13, 3, 14, 24, 'The priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before Yahweh.'),
(10, 3, 14, 24, 'The priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD.'),
(1, 3, 14, 24, 'The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.'),
(5, 3, 14, 24, 'And he, receiving the lamb for transgression, and the twelfth hin of oil, shall lift them up together.'),
(7, 3, 14, 24, 'And the priest receiving the lamb for trespass, and the sextary of oil, shall elevate them together.'),
(4, 3, 14, 25, 'And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot:'),
(12, 3, 14, 25, 'And he shall kill the lamb of the trespass-offering, and the priest shall take some of the blood of the trespass-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.'),
(3, 3, 14, 25, 'And he shall kill the lamb of the trespass-offering; and the priest shall take of the blood of the trespass-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.'),
(8, 3, 14, 25, 'and he shall kill the lamb of the guilt offering, and the priest shall take of the blood of the guilt offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:'),
(9, 3, 14, 25, 'And he shall kill the lamb of the guilt-offering, and the priest shall take of the blood of the guilt-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.'),
(6, 3, 14, 25, 'And he shall slaughter the he-lamb of the trespass-offering; and the priest shall take of the blood of the trespass-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and on the great toe of his right foot.'),
(14, 3, 14, 25, 'and he hath slaughtered the lamb of the guilt-offering, and the priest hath taken of the blood of the guilt-offering, and hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;'),
(11, 3, 14, 25, 'And he slaughtered the lamb of the trespass, and the priest took from the blood of the trespass, and gave upon the extremity of the right ear of him being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:'),
(13, 3, 14, 25, 'He shall kill the lamb of the trespass offering. The priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.'),
(10, 3, 14, 25, 'He shall kill the lamb of the trespass offering. The priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.'),
(1, 3, 14, 25, 'And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.'),
(5, 3, 14, 25, 'And when the lamb has been immolated, he shall place some of its blood upon the tip of the right ear of him who is being cleansed, and upon the thumb of his right hand, as well as the foot.'),
(7, 3, 14, 25, 'And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot:'),
(4, 3, 14, 26, 'And the priest shall pour of the oil into the palm of his own left hand:'),
(12, 3, 14, 26, 'And the priest shall pour of the oil into the palm of his own left hand.'),
(3, 3, 14, 26, 'And the priest shall pour of the oil into the palm of his own left hand;'),
(8, 3, 14, 26, 'and the priest shall pour of the oil into the palm of his own left hand:'),
(9, 3, 14, 26, 'And the priest shall pour of the oil into the palm of his own left hand.'),
(6, 3, 14, 26, 'And the priest shall pour of the oil into [his], the priest’s, left hand,'),
(14, 3, 14, 26, 'and the priest doth pour of the oil on the left palm of the priest;'),
(11, 3, 14, 26, 'And from the oil the priest poured out upon the priest’s left hand.'),
(13, 3, 14, 26, 'The priest shall pour some of the oil into the palm of his own left hand;'),
(10, 3, 14, 26, 'The priest shall pour some of the oil into the palm of his own left hand;'),
(1, 3, 14, 26, 'Then the priest is to pour some of the oil into his left palm'),
(5, 3, 14, 26, 'Yet truly, he shall send part of the oil into his own left hand,'),
(7, 3, 14, 26, 'But he shall pour part of the oil into his own left hand,'),
(4, 3, 14, 27, 'And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:'),
(12, 3, 14, 27, 'And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:'),
(3, 3, 14, 27, 'and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before Jehovah:'),
(8, 3, 14, 27, 'and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:'),
(9, 3, 14, 27, 'And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD.'),
(6, 3, 14, 27, 'and the priest shall sprinkle with his right finger of the oil that is in his left hand seven times before Jehovah.'),
(14, 3, 14, 27, 'and the priest hath sprinkled with his right finger of the oil which is on his left palm, seven times before Jehovah.'),
(11, 3, 14, 27, 'And the priest sprinkled with his right finger from the oil which was upon his left hand, seven times, before Jehovah.'),
(13, 3, 14, 27, 'and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.'),
(10, 3, 14, 27, 'and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD.'),
(1, 3, 14, 27, 'and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.'),
(5, 3, 14, 27, 'and dipping the finger of his right hand in it, he shall sprinkle it seven times before the Lord.'),
(7, 3, 14, 27, 'And dipping the finger of his right hand in it, he shall sprinkle it seven times before the Lord:'),
(4, 3, 14, 28, 'And the priest shall put of the oil that is in his hand on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the trespass offering:'),
(12, 3, 14, 28, 'And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass-offering.'),
(3, 3, 14, 28, 'and the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass-offering:'),
(8, 3, 14, 28, 'and the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the guilt offering:'),
(9, 3, 14, 28, 'And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the guilt-offering.'),
(6, 3, 14, 28, 'And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and on the great toe of his right foot, upon the place of the blood of the trespass-offering.'),
(14, 3, 14, 28, 'And the priest hath put of the oil which is on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;'),
(11, 3, 14, 28, 'And the priest gave from the oil which was upon his hand, upon the extremity of the right ear of him being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass.'),
(13, 3, 14, 28, 'Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.'),
(10, 3, 14, 28, 'Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.'),
(1, 3, 14, 28, 'The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.'),
(5, 3, 14, 28, 'And he shall touch the tip of the right ear of him who is being cleansed, and the thumb of his right hand, as well as the foot, in the place of the blood which was shed for transgression.'),
(7, 3, 14, 28, 'And he shall touch the tip of the right ear of him that is cleansed, and the thumb of his right hand and the great toe of his right foot, in the place of the blood that was shed for trespass.'),
(4, 3, 14, 29, 'And the rest of the oil that is in the priest’s hand he shall put on the head of him that is to be cleansed, to make an atonement for him before the LORD.'),
(12, 3, 14, 29, 'And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.'),
(3, 3, 14, 29, 'and the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make atonement for him before Jehovah.'),
(8, 3, 14, 29, 'and the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make atonement for him before the LORD.'),
(9, 3, 14, 29, 'And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make atonement for him before the LORD.'),
(6, 3, 14, 29, 'And the remainder of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make atonement for him before Jehovah.'),
(14, 3, 14, 29, 'and the remnant of the oil which is on the palm of the priest he doth put on the head of him who is to be cleansed, to make atonement for him, before Jehovah.'),
(11, 3, 14, 29, 'And that remaining from the oil which was upon the priest’s hand, he will give upon the head of him being cleansed; and he expiated for him before Jehovah.'),
(13, 3, 14, 29, 'The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before Yahweh.'),
(10, 3, 14, 29, 'The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before the LORD.'),
(1, 3, 14, 29, 'The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.'),
(5, 3, 14, 29, 'But the remaining part of the oil which is in his left hand, he shall send upon the head of the one being purified, to appease the Lord on his behalf.'),
(7, 3, 14, 29, 'And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him.'),
(4, 3, 14, 30, 'And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;'),
(12, 3, 14, 30, 'And he shall offer one of the turtle-doves, or of the young pigeons, such as he can get;'),
(3, 3, 14, 30, 'And he shall offer one of the turtle-doves, or of the young pigeons, such as he is able to get,'),
(8, 3, 14, 30, 'And he shall offer one of the turtledoves, or of the young pigeons, such as he is able to get;'),
(9, 3, 14, 30, 'And he shall offer one of the turtle-doves, or of the young pigeons, such as his means suffice for;'),
(6, 3, 14, 30, 'And he shall offer one of the turtle-doves, or of the young pigeons, of what his hand was able to get;'),
(14, 3, 14, 30, '‘And he hath made the one of the turtle-doves, or of the young pigeons (from that which his hand reacheth to,'),
(11, 3, 14, 30, 'And he did the one from the turtle-doves, or from the sons of the dove, from what his hand shall attain.'),
(13, 3, 14, 30, 'He shall offer one of the turtledoves, or of the young pigeons, such as he is able to afford,'),
(10, 3, 14, 30, 'He shall offer one of the turtledoves, or of the young pigeons, such as he is able to afford,'),
(1, 3, 14, 30, 'Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,'),
(5, 3, 14, 30, 'And he shall offer a turtledove or a young pigeon,'),
(7, 3, 14, 30, 'And he shall offer a turtle, or young pigeon,'),
(4, 3, 14, 31, 'Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.'),
(12, 3, 14, 31, 'Even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meat-offering. And the priest shall make an atonement for him that is to be cleansed, before the LORD.'),
(3, 3, 14, 31, 'even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering: and the priest shall make atonement for him that is to be cleansed before Jehovah.'),
(8, 3, 14, 31, 'even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meal offering: and the priest shall make atonement for him that is to be cleansed before the LORD.'),
(9, 3, 14, 31, 'even such as his means suffice for, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering; and the priest shall make atonement for him that is to be cleansed before the LORD.'),
(6, 3, 14, 31, 'of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.'),
(14, 3, 14, 31, 'even that which his hand reacheth to), the one a sin-offering, and the one a burnt offering, besides the present, and the priest hath made atonement for him who is to be cleansed before Jehovah.'),
(11, 3, 14, 31, 'What his hand shall attain, the one the sin, and the one the burnt-offering upon the gift. And the priest expiated for him being cleansed, before Jehovah.'),
(13, 3, 14, 31, 'even such as he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before Yahweh.”'),
(10, 3, 14, 31, 'the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD.”'),
(1, 3, 14, 31, 'one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.'),
(5, 3, 14, 31, 'one for transgression, and the other as a holocaust, with their libations.'),
(7, 3, 14, 31, 'One for trespass, and the other for a holocaust, with their libations.'),
(4, 3, 14, 32, 'This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertains to his cleansing.'),
(12, 3, 14, 32, 'This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.'),
(3, 3, 14, 32, 'This is the law of him in whom is the plague of leprosy, who is not able to get that which pertaineth to his cleansing.'),
(8, 3, 14, 32, 'This is the law of him in whom is the plague of leprosy, who is not able to get that which pertaineth to his cleansing.'),
(9, 3, 14, 32, 'This is the law of him in whom is the plague of leprosy, whose means suffice not for that which pertaineth to his cleansing.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 3, 14, 32, 'This is the law for him in whom is the sore of leprosy, whose hand cannot get what is [regularly prescribed] in his cleansing.'),
(14, 3, 14, 32, 'This is a law of him in whom is a plague of leprosy, whose hand reacheth not to his cleansing.’'),
(11, 3, 14, 32, 'This the law of him in whom the stroke of leprosy, which his hand attained not in his cleansing.'),
(13, 3, 14, 32, 'This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.'),
(10, 3, 14, 32, 'This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.'),
(1, 3, 14, 32, 'This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”'),
(5, 3, 14, 32, 'This is the sacrifice of a leper, who is not able to obtain all of the things concerning his cleansing.'),
(7, 3, 14, 32, 'This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.'),
(4, 3, 14, 33, 'And the LORD spoke to Moses and to Aaron, saying,'),
(12, 3, 14, 33, 'And the LORD spoke to Moses and to Aaron, saying,'),
(3, 3, 14, 33, 'And Jehovah spake unto Moses and unto Aaron, saying,'),
(8, 3, 14, 33, 'And the LORD spake unto Moses and unto Aaron, saying,'),
(9, 3, 14, 33, 'And the LORD spoke unto Moses and unto Aaron, saying:'),
(6, 3, 14, 33, 'And Jehovah spoke to Moses and to Aaron, saying,'),
(14, 3, 14, 33, 'And Jehovah speaketh unto Moses, and unto Aaron, saying,'),
(11, 3, 14, 33, 'And Jehovah will speak to Moses and to Aaron, saying,'),
(13, 3, 14, 33, 'Yahweh spoke to Moses and to Aaron, saying,'),
(10, 3, 14, 33, 'The LORD spoke to Moses and to Aaron, saying,'),
(1, 3, 14, 33, 'Then the LORD said to Moses and Aaron,'),
(5, 3, 14, 33, 'And the Lord spoke to Moses and Aaron, saying:'),
(7, 3, 14, 33, 'And the Lord spoke to Moses and Aaron, saying:'),
(4, 3, 14, 34, 'When you be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;'),
(12, 3, 14, 34, 'When ye shall have come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;'),
(3, 3, 14, 34, 'When ye are come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;'),
(8, 3, 14, 34, 'When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;'),
(9, 3, 14, 34, 'When ye are come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;'),
(6, 3, 14, 34, 'When ye come into the land of Canaan, which I give to you for a possession, and I put a leprous plague in a house of the land of your possession,'),
(14, 3, 14, 34, 'When ye come in unto the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house in the land of your possession;'),
(11, 3, 14, 34, 'When ye shall come into the land of Canaan which I give to you for a possession, and I gave the stroke of leprosy in a house of the land of your possession;'),
(13, 3, 14, 34, '“When you have come into the land of Canaan, which I give to you for a possession, and I put a spreading mildew in a house in the land of your possession,'),
(10, 3, 14, 34, '“When you have come into the land of Canaan, which I give to you for a possession, and I put a spreading mildew in a house in the land of your possession,'),
(1, 3, 14, 34, '“When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,'),
(5, 3, 14, 34, 'When you will have entered into the land of Canaan, which I will give to you as a possession, if there is the mark of leprosy in a building,'),
(7, 3, 14, 34, 'When you shall be come into the land of Chanaan, which I will give you for a possession, if there be the plague of leprosy in a house,'),
(4, 3, 14, 35, 'And he that ownes the house shall come and tell the priest, saying, It seems to me there is as it were a plague in the house:'),
(12, 3, 14, 35, 'And he that owneth the house shall come and tell the priest, saying, it seemeth to me there is as it were a plague in the house:'),
(3, 3, 14, 35, 'then he that owneth the house shall come and tell the priest, saying, There seemeth to me to be as it were a plague in the house.'),
(8, 3, 14, 35, 'then he that owneth the house shall come and tell the priest, saying, There seemeth to me to be as it were a plague in the house:'),
(9, 3, 14, 35, 'then he that owneth the house shall come and tell the priest, saying: ‘There seemeth to me to be as it were a plague in the house.’'),
(6, 3, 14, 35, 'then he whose house it is shall come and tell the priest, saying, It seemeth to me like a plague in the house;'),
(14, 3, 14, 35, 'then hath he whose the house is come in and declared to the priest, saying, As a plague hath appeared to me in the house;'),
(11, 3, 14, 35, 'And he to whom is the house, came and announced to the priest, saying, It was seen to me as a stroke in the house.'),
(13, 3, 14, 35, 'then he who owns the house shall come and tell the priest, saying, ‘There seems to me to be some sort of plague in the house.’'),
(10, 3, 14, 35, 'then he who owns the house shall come and tell the priest, saying, ‘There seems to me to be some sort of plague in the house.’'),
(1, 3, 14, 35, 'the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’'),
(5, 3, 14, 35, 'he whose house it is shall go and report to the priest, saying: “It seems to me that the mark of leprosy is in my house.”'),
(7, 3, 14, 35, 'He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house,'),
(4, 3, 14, 36, 'Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:'),
(12, 3, 14, 36, 'Then the priest shall command that they empty the house, before the priest shall enter to see the plague, that all that is in the house may not be made unclean; and afterward the priest shall go in to see the house:'),
(3, 3, 14, 36, 'And the priest shall command that they empty the house, before the priest goeth in to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:'),
(8, 3, 14, 36, 'and the priest shall command that they empty the house, before the priest go in to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:'),
(9, 3, 14, 36, 'And the priest shall command that they empty the house, before the priest go in to see the plague, that all that is in the house be not made unclean; and afterward the priest shall go in to see the house.'),
(6, 3, 14, 36, 'and the priest shall command that they empty the house before the priest go into it to see the plague, that all that is in the house be not made unclean; and afterwards the priest shall go in to see the house.'),
(14, 3, 14, 36, 'and the priest hath commanded, and they have prepared the house before the priest cometh in to see the plague (that all which is in the house be not unclean), and afterwards doth the priest come in to see the house;'),
(11, 3, 14, 36, 'And the priest commanded, and they cleared the house, before the priest shall go in to see the stroke, and all which is in the house shall not be unclean; and after this the priest shall go in to see the house.'),
(13, 3, 14, 36, 'The priest shall command that they empty the house, before the priest goes in to examine the plague, that all that is in the house not be made unclean: and afterward the priest shall go in to inspect the house.'),
(10, 3, 14, 36, 'The priest shall command that they empty the house, before the priest goes in to examine the plague, that all that is in the house not be made unclean: and afterward the priest shall go in to inspect the house.'),
(1, 3, 14, 36, 'The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.'),
(5, 3, 14, 36, 'And he shall instruct them to carry all things out of the house, before he would enter it and see whether it is leprosy, lest all that is in the house become unclean. And after this, he shall enter to examine the leprosy of the house.'),
(7, 3, 14, 36, 'And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, lest all things become unclean that are in the house. And after- wards he shall go in to view the leprosy of the house.'),
(4, 3, 14, 37, 'And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;'),
(12, 3, 14, 37, 'And he shall look on the plague, and behold, if the plague is in the walls of the house, with hollow streaks, greenish, or reddish, which in sight are lower than the wall;'),
(3, 3, 14, 37, 'and he shall look on the plague; and, behold, if the plague be in the walls of the house with hollow streaks, greenish or reddish, and the appearance thereof be lower than the wall;'),
(8, 3, 14, 37, 'and he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, and the appearance thereof be lower than the wall;'),
(9, 3, 14, 37, 'And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow streaks, greenish or reddish, and the appearance thereof be lower than the wall;'),
(6, 3, 14, 37, 'And when he looketh on the plague, and behold, the plague is in the walls of the house, greenish or reddish hollows, and their look is deeper than the surface of the wall,'),
(14, 3, 14, 37, 'and he hath seen the plague, and lo, the plague is in the walls of the house, hollow strakes, very green or very red, and their appearance is lower than the wall,'),
(11, 3, 14, 37, 'And he saw the stroke; and behold, the stroke in the walls of the house, the hollows greenish, or reddish and their sight low from the wall.'),
(13, 3, 14, 37, 'He shall examine the plague; and behold, if the plague is in the walls of the house with hollow streaks, greenish or reddish, and it appears to be deeper than the wall;'),
(10, 3, 14, 37, 'He shall examine the plague; and look, if the plague is in the walls of the house with hollow streaks, greenish or reddish, and it appears to be deeper than the wall;'),
(1, 3, 14, 37, 'He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,'),
(5, 3, 14, 37, 'And when he will have seen in its walls something like little hollows, deformed with paleness or redness, and lower than the remaining surface,'),
(7, 3, 14, 37, 'And if he see in the walls thereof as it were little dints, disfigured with paleness or redness, and lower than all the rest,'),
(4, 3, 14, 38, 'Then the priest shall go out of the house to the door of the house, and shut up the house seven days:'),
(12, 3, 14, 38, 'Then the priest shall go out of the house to the door of the house, and shut up the house seven days:'),
(3, 3, 14, 38, 'then the priest shall go out of the house to the door of the house, and shut up the house seven days.'),
(8, 3, 14, 38, 'then the priest shall go out of the house to the door of the house, and shut up the house seven days:'),
(9, 3, 14, 38, 'then the priest shall go out of the house to the door of the house, and shut up the house seven days.'),
(6, 3, 14, 38, 'then the priest shall go out of the house to the entrance of the house, and shut up the house seven days.'),
(14, 3, 14, 38, 'and the priest hath gone out of the house unto the opening of the house, and hath shut up the house seven days.'),
(11, 3, 14, 38, 'And the priest shall go forth from the house to the door of the house, and he shut up the house seven days.'),
(13, 3, 14, 38, 'then the priest shall go out of the house to the door of the house, and shut up the house seven days.'),
(10, 3, 14, 38, 'then the priest shall go out of the house to the door of the house, and shut up the house seven days.'),
(1, 3, 14, 38, 'the priest shall go outside the doorway of the house and close it up for seven days.'),
(5, 3, 14, 38, 'he shall exit by the door of the house, and immediately close it up for seven days.'),
(7, 3, 14, 38, 'He shall go out of the door of the house, and forthwith shut it up seven days,'),
(4, 3, 14, 39, 'And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;'),
(12, 3, 14, 39, 'And the priest shall come again the seventh day, and shall look; and behold, if the plague is spread in the walls of the house;'),
(3, 3, 14, 39, 'And the priest shall come again the seventh day, and shall look; and, behold, if the plague be spread in the walls of the house;'),
(8, 3, 14, 39, 'and the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;'),
(9, 3, 14, 39, 'And the priest shall come again the seventh day, and shall look; and, behold, if the plague be spread in the walls of the house;'),
(6, 3, 14, 39, 'And the priest shall come again the seventh day, and when he looketh, and behold, the plague hath spread in the walls of the house,'),
(14, 3, 14, 39, '‘And the priest hath turned back on the seventh day, and hath seen, and lo, the plague hath spread in the walls of the house,'),
(11, 3, 14, 39, 'And the priest turned back in the seventh day, and saw, and behold, the stroke spread in the walls of the house.'),
(13, 3, 14, 39, 'The priest shall come again on the seventh day, and look. If the plague has spread in the walls of the house,'),
(10, 3, 14, 39, 'The priest shall come again on the seventh day, and look. If the plague has spread in the walls of the house,'),
(1, 3, 14, 39, 'On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,'),
(5, 3, 14, 39, 'And returning on the seventh day, he shall examine it. If he finds that the leprosy has spread,'),
(7, 3, 14, 39, 'And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread,'),
(4, 3, 14, 40, 'Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:'),
(12, 3, 14, 40, 'Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:'),
(3, 3, 14, 40, 'then the priest shall command that they take out the stones in which the plague is, and cast them into an unclean place without the city:'),
(8, 3, 14, 40, 'then the priest shall command that they take out the stones in which the plague is, and cast them into an unclean place without the city:'),
(9, 3, 14, 40, 'then the priest shall command that they take out the stones in which the plague is, and cast them into an unclean place without the city.'),
(6, 3, 14, 40, 'then the priest shall command that they take away the stones in which the plague is, and they shall cast them out of the city, in an unclean place.'),
(14, 3, 14, 40, 'and the priest hath commanded, and they have drawn out the stones in which the plague is, and have cast them unto the outside of the city, unto an unclean place;'),
(11, 3, 14, 40, 'And the priest commanded, and they took away the stones which in them was the stroke, and they cast them without the city into an unclean place.'),
(13, 3, 14, 40, 'then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the city:'),
(10, 3, 14, 40, 'then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the city:'),
(1, 3, 14, 40, 'he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.'),
(5, 3, 14, 40, 'he shall order the stones in which the leprosy is, to be dug out and cast outside the city in an unclean place,'),
(7, 3, 14, 40, 'He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place:'),
(4, 3, 14, 41, 'And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:'),
(12, 3, 14, 41, 'And he shall cause the house to be scraped within on all sides, and they shall pour out the dust that they scrape off without the city into an unclean place:'),
(3, 3, 14, 41, 'and he shall cause the house to be scraped within round about, and they shall pour out the mortar, that they scrape off, without the city into an unclean place:'),
(8, 3, 14, 41, 'and he shall cause the house to be scraped within round about, and they shall pour out the mortar that they scrape off without the city into an unclean place:'),
(9, 3, 14, 41, 'And he shall cause the house to be scraped within round about, and they shall pour out the mortar that they scrape off without the city into an unclean place.'),
(6, 3, 14, 41, 'And he shall cause the house to be scraped within round about, and they shall pour out the mortar that they have scraped off, out of the city in an unclean place.'),
(14, 3, 14, 41, 'and the house he doth cause to be scraped within round about, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;'),
(11, 3, 14, 41, 'And he shall scrape the house from within round about, and they poured out the dust which they scraped off without the city, into an unclean place.'),
(13, 3, 14, 41, 'and he shall cause the inside of the house to be scraped all over, and they shall pour out the mortar, that they scraped off, outside of the city into an unclean place.'),
(10, 3, 14, 41, 'and he shall cause the inside of the house to be scraped all over, and they shall pour out the mortar, that they scraped off, outside of the city into an unclean place.'),
(1, 3, 14, 41, 'And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.'),
(5, 3, 14, 41, 'and that the house be scraped on the inside all around, and that the dust of the scrapings be scattered outside the city in an unclean place,'),
(7, 3, 14, 41, 'And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:'),
(4, 3, 14, 42, 'And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.'),
(12, 3, 14, 42, 'And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.'),
(3, 3, 14, 42, 'and they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.'),
(8, 3, 14, 42, 'and they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaister the house.'),
(9, 3, 14, 42, 'And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.'),
(6, 3, 14, 42, 'And they shall take other stones, and put them in the place of those stones; and they shall take other mortar, and shall plaster the house.'),
(14, 3, 14, 42, 'and they have taken other stones, and brought them in unto the place of the stones, and other clay he taketh and hath daubed the house.'),
(11, 3, 14, 42, 'And they took other stones and brought instead of these stones; and he shall take other clay and spread over the house.'),
(13, 3, 14, 42, 'They shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.'),
(10, 3, 14, 42, 'They shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.'),
(1, 3, 14, 42, 'So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.'),
(5, 3, 14, 42, 'and that other stones be put back, in place of those which had been taken away, and that the house be plastered with other mortar.'),
(7, 3, 14, 42, 'And that other stones be laid in the place of them that were taken away, and the house be plastered with other mortar.'),
(4, 3, 14, 43, 'And if the plague come again, and break out in the house, after that he has taken away the stones, and after he has scraped the house, and after it is plastered;'),
(12, 3, 14, 43, 'And if the plague shall return, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plastered;'),
(3, 3, 14, 43, 'And if the plague come again, and break out in the house, after that he hath taken out the stones, and after he hath scraped the house, and after it is plastered;'),
(8, 3, 14, 43, 'And if the plague come again, and break out in the house, after that he hath taken out the stones, and after he hath scraped the house, and after it is plaistered;'),
(9, 3, 14, 43, 'And if the plague come again, and break out in the house, after that the stones have been taken out, and after the house hath been scraped, and after it is plastered;'),
(6, 3, 14, 43, 'And if the plague come again, and break out in the house, after he hath taken away the stones, and after he hath scraped the house, and after it is plastered,'),
(14, 3, 14, 43, '‘And if the plague return, and hath broken out in the house, after he hath drawn out the stones, and after the scraping of the house, and after the daubing;'),
(11, 3, 14, 43, 'And if the stroke shall turn back and break out in the house after he took away the stones, and after he scraped off the house, and after it was spread over;'),
(13, 3, 14, 43, '“If the plague comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it was plastered;'),
(10, 3, 14, 43, '“If the plague comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it was plastered;'),
(1, 3, 14, 43, 'If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,'),
(5, 3, 14, 43, 'But if, after the stones have been dug out, and the dust wiped away, and it is plastered with other clay,'),
(7, 3, 14, 43, 'But if, after the stones be taken out, and the dust scraped off, and it be plastered with other earth,'),
(4, 3, 14, 44, 'Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house; it is unclean.'),
(12, 3, 14, 44, 'Then the priest shall come and look; and behold, if the plague is spread in the house, it is a fretting leprosy in the house: it is unclean.'),
(3, 3, 14, 44, 'then the priest shall come in and look; and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.'),
(8, 3, 14, 44, 'then the priest shall come in and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.'),
(9, 3, 14, 44, 'then the priest shall come in and look; and, behold, if the plague be spread in the house, it is a malignant leprosy in the house: it is unclean.'),
(6, 3, 14, 44, 'then the priest shall come, and when he looketh, and behold, the plague hath spread in the house, it is a corroding leprosy in the house: it is unclean.'),
(14, 3, 14, 44, 'then hath the priest come in and seen, and lo, the plague hath spread in the house; it is a fretting leprosy in the house; it is unclean.'),
(11, 3, 14, 44, 'And the priest came and saw, and behold, the stroke spread in the house; it a painful leprosy in the house: it is unclean.'),
(13, 3, 14, 44, 'then the priest shall come in and look; and behold, if the plague has spread in the house, it is a destructive mildew in the house. It is unclean.'),
(10, 3, 14, 44, 'then the priest shall come in and look; and look, if the plague has spread in the house, it is a destructive mildew in the house. It is unclean.'),
(1, 3, 14, 44, 'the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.'),
(5, 3, 14, 44, 'the priest, upon entering, will have seen that the leprosy has returned, and that the walls are sprinkled with spots, then it is a persistent leprosy and the house is unclean.'),
(7, 3, 14, 44, 'The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean:'),
(4, 3, 14, 45, 'And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place.'),
(12, 3, 14, 45, 'And he shall break down the house, its stones, and its timber, and all the mortar of the house: and he shall carry them forth out of the city to an unclean place.'),
(3, 3, 14, 45, 'And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place.'),
(8, 3, 14, 45, 'And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place.'),
(9, 3, 14, 45, 'And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place.'),
(6, 3, 14, 45, 'And they shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house, and shall carry them forth out of the city to an unclean place.'),
(14, 3, 14, 45, 'And he hath broken down the house, its stones, and its wood, and all the clay of the house, and he hath brought them forth unto the outside of the city, unto an unclean place.'),
(11, 3, 14, 45, 'And he tore down the house, and its stones, and its wood, and all the dust of the house: and he brought forth without the city, into an unclean place.'),
(13, 3, 14, 45, 'He shall break down the house, its stones, and its timber, and all the house’s mortar. He shall carry them out of the city into an unclean place.'),
(10, 3, 14, 45, 'And he shall break down the house, its stones, and its timber, and all the house’s mortar. He shall carry them out of the city into an unclean place.'),
(1, 3, 14, 45, 'It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.'),
(5, 3, 14, 45, 'And so they shall promptly destroy it, and shall cast its stones and timber, and also all the dust, outside the town in an unclean place.'),
(7, 3, 14, 45, 'And they shall destroy it forthwith, and shall cast the stones and timber thereof, and all the dust without the town into an unclean place.'),
(4, 3, 14, 46, 'Moreover he that goes into the house all the while that it is shut up shall be unclean until the even.'),
(12, 3, 14, 46, 'Moreover, he that goeth into the house all the while that it is shut up, shall be unclean until the evening.'),
(3, 3, 14, 46, 'Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.'),
(8, 3, 14, 46, 'Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.'),
(9, 3, 14, 46, 'Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.'),
(6, 3, 14, 46, 'And he that goeth into the house as long as it is shut up shall be unclean until the even.'),
(14, 3, 14, 46, '‘And he who is going in unto the house all the days he hath shut it up, is unclean till the evening;'),
(11, 3, 14, 46, 'And he coming in to the house all the days it is shut up, shall be unclean till the evening.'),
(13, 3, 14, 46, '“Moreover he who goes into the house while it is shut up shall be unclean until the evening.'),
(10, 3, 14, 46, '“Moreover he who goes into the house while it is shut up shall be unclean until the evening.'),
(1, 3, 14, 46, 'Anyone who enters the house during any of the days that it is closed up will be unclean until evening.'),
(5, 3, 14, 46, 'Whoever enters into the house when it is closed up shall be unclean until evening.'),
(7, 3, 14, 46, 'He that entereth into the house when it is shut, shall be unclean until evening,'),
(4, 3, 14, 47, 'And he that lies in the house shall wash his clothes; and he that eats in the house shall wash his clothes.'),
(12, 3, 14, 47, 'And he that lieth in the house shall wash his clothes: and he that eateth in the house shall wash his clothes.'),
(3, 3, 14, 47, 'And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.'),
(8, 3, 14, 47, 'And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.'),
(9, 3, 14, 47, 'And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.'),
(6, 3, 14, 47, 'And he that sleepeth in the house shall wash his garments, and he that eateth in the house shall wash his garments.'),
(14, 3, 14, 47, 'and he who is lying in the house doth wash his garments; and he who is eating in the house doth wash his garments.'),
(11, 3, 14, 47, 'And he lying in the house shall wash his garments: and he eating in the house shall wash his garments.'),
(13, 3, 14, 47, 'He who lies down in the house shall wash his clothes; and he who eats in the house shall wash his clothes.'),
(10, 3, 14, 47, 'He who lies down in the house shall wash his clothes; and he who eats in the house shall wash his clothes.'),
(1, 3, 14, 47, 'And anyone who sleeps in the house or eats in it must wash his clothes.'),
(5, 3, 14, 47, 'And whoever will have slept in it, or eaten anything, shall wash his clothes.'),
(7, 3, 14, 47, 'And he that sleepeth in it, and eateth any thing, shall wash his clothes.'),
(4, 3, 14, 48, 'And if the priest shall come in, and look on it, and, behold, the plague has not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the plague is healed.'),
(12, 3, 14, 48, 'And if the priest shall come in, and look upon it, and behold, the plague hath not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the plague is healed.'),
(3, 3, 14, 48, 'And if the priest shall come in, and look, and, behold, the plague hath not spread in the house, after the house was plastered; then the priest shall pronounce the house clean, because the plague is healed.'),
(8, 3, 14, 48, 'And if the priest shall come in, and look, and, behold, the plague hath not spread in the house, after the house was plaistered; then the priest shall pronounce the house clean, because the plague is healed.'),
(9, 3, 14, 48, 'And if the priest shall come in, and look, and, behold, the plague hath not spread in the house, after the house was plastered; then the priest shall pronounce the house clean, because the plague is healed.'),
(6, 3, 14, 48, 'But if the priest shall come in and look, and behold, the plague hath not spread in the house, after the house hath been plastered, the priest shall pronounce the house clean; for the plague is healed.'),
(14, 3, 14, 48, '‘And if the priest certainly come in, and hath seen, and lo, the plague hath not spread in the house after the daubing of the house, then hath the priest pronounced the house clean, for the plague hath been healed.'),
(11, 3, 14, 48, 'And if the priest coming in, shall come in and see, and behold, the stroke spread not in the house after spreading over the house: and the priest cleansed the house, for the stroke was healed.'),
(13, 3, 14, 48, '“If the priest shall come in, and examine it, and behold, the plague hasn’t spread in the house, after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.'),
(10, 3, 14, 48, '“If the priest shall come in, and examine it, and look, the plague hasn’t spread in the house, after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.'),
(1, 3, 14, 48, 'If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.'),
(5, 3, 14, 48, 'But if the priest, upon entering, will have seen that the leprosy has not spread in the house, after it had been newly plastered, he shall purify it, restoring it to health.'),
(7, 3, 14, 48, 'But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured,'),
(4, 3, 14, 49, 'And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:'),
(12, 3, 14, 49, 'And he shall take to cleanse the house two birds, and cedar-wood, and scarlet, and hyssop:'),
(3, 3, 14, 49, 'And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:'),
(8, 3, 14, 49, 'And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:'),
(9, 3, 14, 49, 'And he shall take to cleanse the house two birds, and cedar-wood, and scarlet, and hyssop.'),
(6, 3, 14, 49, 'And he shall take, to purge the house from the defilement, two birds, and cedar-wood, and scarlet, and hyssop;'),
(14, 3, 14, 49, '‘And he hath taken for the cleansing of the house two birds, and cedar wood, and scarlet, and hyssop;'),
(11, 3, 14, 49, 'And he took to cleanse the house two birds, and cedar wood, and double scarlet, and hyssop.'),
(13, 3, 14, 49, 'To cleanse the house he shall take two birds, and cedar wood, and scarlet, and hyssop.'),
(10, 3, 14, 49, 'To cleanse the house he shall take two birds, and cedar wood, and scarlet, and hyssop.'),
(1, 3, 14, 49, 'He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;'),
(5, 3, 14, 49, 'And for its purification, he shall take two sparrows, and cedar wood, and vermillion, as well as hyssop,'),
(7, 3, 14, 49, 'And for the purification thereof he shall take two sparrows, and cedar wood, and scarlet, and hyssop:'),
(4, 3, 14, 50, 'And he shall kill the one of the birds in an earthen vessel over running water:'),
(12, 3, 14, 50, 'And he shall kill one of the birds in an earthen vessel, over running water:'),
(3, 3, 14, 50, 'and he shall kill one of the birds in an earthen vessel over running water:'),
(8, 3, 14, 50, 'and he shall kill one of the birds in an earthen vessel over running water:'),
(9, 3, 14, 50, 'And he shall kill one of the birds in an earthen vessel over running water.'),
(6, 3, 14, 50, 'and he shall kill one bird in an earthen vessel over running water;'),
(14, 3, 14, 50, 'and he hath slaughtered the one bird upon an earthen vessel, over running water;'),
(11, 3, 14, 50, 'And he slaughtered the one bird into a vessel of earthen, over living water.'),
(13, 3, 14, 50, 'He shall kill one of the birds in an earthen vessel over running water.'),
(10, 3, 14, 50, 'He shall kill one of the birds in an earthen vessel over running water.'),
(1, 3, 14, 50, 'and he shall slaughter one of the birds over fresh water in a clay pot.'),
(5, 3, 14, 50, 'and, having immolated one sparrow in an earthen vessel over living waters,'),
(7, 3, 14, 50, 'And having immolated one sparrow In an earthen vessel over living waters,'),
(4, 3, 14, 51, 'And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:'),
(12, 3, 14, 51, 'And he shall take the cedar-wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:'),
(3, 3, 14, 51, 'and he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:'),
(8, 3, 14, 51, 'and he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:'),
(9, 3, 14, 51, 'And he shall take the cedar-wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.'),
(6, 3, 14, 51, 'and he shall take the cedar-wood and the hyssop and the scarlet, and the living bird, and dip them in the blood of the bird that was killed, and in the running water, and sprinkle the house seven times;'),
(14, 3, 14, 51, 'and he hath taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and hath dipped them in the blood of the slaughtered bird, and in the running water, and hath sprinkled upon the house seven times.'),
(11, 3, 14, 51, 'And he took the cedar wood, and the hyssop and the double scarlet, and the living bird, and dipped them in the blood of the slain bird, and in the living water, and sprinkled into the house seven times.'),
(13, 3, 14, 51, 'He shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.'),
(10, 3, 14, 51, 'He shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.'),
(1, 3, 14, 51, 'Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.'),
(5, 3, 14, 51, 'he shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and he shall dip all these in the blood of the immolated sparrow, and also in the living water, and he shall sprinkle the house seven times.'),
(7, 3, 14, 51, 'He shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and shall dip all in the blood of the sparrow that is immolated, and in the living water, and he shall sprinkle the house seven times:'),
(4, 3, 14, 52, 'And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:'),
(12, 3, 14, 52, 'And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:'),
(3, 3, 14, 52, 'and he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:'),
(8, 3, 14, 52, 'and he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:'),
(9, 3, 14, 52, 'And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar-wood, and with the hyssop, and with the scarlet.'),
(6, 3, 14, 52, 'and he shall purge the house from the defilement with the blood of the bird, and with the running water, and with the living bird, and with the cedar-wood, and with the hyssop, and with the scarlet;'),
(14, 3, 14, 52, '‘And he hath cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;'),
(11, 3, 14, 52, 'And he cleansed the house with the blood of the bird in living water, and with the living bird, and with the cedar wood, and with the double scarlet.'),
(13, 3, 14, 52, 'He shall cleanse the house with the blood of the bird, and with the running water, with the living bird, with the cedar wood, with the hyssop, and with the scarlet;'),
(10, 3, 14, 52, 'He shall cleanse the house with the blood of the bird, and with the running water, with the living bird, with the cedar wood, with the hyssop, and with the scarlet;'),
(1, 3, 14, 52, 'And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.'),
(5, 3, 14, 52, 'And he shall purify it as much with the blood of the sparrow as with the living water, and with the living sparrow, and the cedar wood, and the hyssop, and the vermillion.'),
(7, 3, 14, 52, 'And shall purify it as well with the blood of the sparrow, as with the living water, and with the living sparrow, and with the cedar wood, and the hyssop, and the scarlet.'),
(4, 3, 14, 53, 'But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.'),
(12, 3, 14, 53, 'But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.'),
(3, 3, 14, 53, 'but he shall let go the living bird out of the city into the open field: so shall he make atonement for the house; and it shall be clean.'),
(8, 3, 14, 53, 'but he shall let go the living bird out of the city into the open field: so shall he make atonement for the house: and it shall be clean.'),
(9, 3, 14, 53, 'But he shall let go the living bird out of the city into the open field; so shall he make atonement for the house; and it shall be clean.'),
(6, 3, 14, 53, 'and he shall let the living bird loose out of the city into the open field; and he shall make atonement for the house, and it is clean.'),
(14, 3, 14, 53, 'and he hath sent away the living bird unto the outside of the city unto the face of the field, and hath made atonement for the house, and it hath been clean.'),
(11, 3, 14, 53, 'And he sent away the living bird without the city to the face of the field, and he expiated for the house: and it was clean.'),
(13, 3, 14, 53, 'but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean.”'),
(10, 3, 14, 53, 'but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean.”'),
(1, 3, 14, 53, 'Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.'),
(5, 3, 14, 53, 'And when he has released the sparrow to fly freely away into the field, he shall pray for the house, and it shall be justly cleansed.'),
(7, 3, 14, 53, 'And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house, and it shall be rightly cleansed.'),
(4, 3, 14, 54, 'This is the law for all manner of plague of leprosy, and scale,'),
(12, 3, 14, 54, 'This is the law for all manner of plague of leprosy, and scall,'),
(3, 3, 14, 54, 'This is the law for all manner of plague of leprosy, and for a scall,'),
(8, 3, 14, 54, 'This is the law for all manner of plague of leprosy, and for a scall;'),
(9, 3, 14, 54, 'This is the law for all manner of plague of leprosy, and for a scall;'),
(6, 3, 14, 54, 'This is the law for every sore of leprosy, and for the scall,'),
(14, 3, 14, 54, 'This is the law for every plague of the leprosy and for scall,'),
(11, 3, 14, 54, 'This the law for every stroke of leprosy and for scall,'),
(13, 3, 14, 54, 'This is the law for any plague of leprosy, and for an itch,'),
(10, 3, 14, 54, 'This is the law for any plague of leprosy, and for an itch,'),
(1, 3, 14, 54, 'This is the law for any infectious skin disease, for a scaly outbreak,'),
(5, 3, 14, 54, 'This is the law of every kind of leprosy and plague:'),
(7, 3, 14, 54, 'This is the law of every kind of leprosy and stroke.'),
(4, 3, 14, 55, 'And for the leprosy of a garment, and of a house,'),
(12, 3, 14, 55, 'And for the leprosy of a garment, and of a house,'),
(3, 3, 14, 55, 'and for the leprosy of a garment, and for a house,'),
(8, 3, 14, 55, 'and for the leprosy of a garment, and for a house;'),
(9, 3, 14, 55, 'and for the leprosy of a garment, and for a house;'),
(6, 3, 14, 55, 'and for the leprosy of garments, and of houses,'),
(14, 3, 14, 55, 'and for leprosy of a garment, and of a house,'),
(11, 3, 14, 55, 'And for the leprosy of a garment, and for a house,'),
(13, 3, 14, 55, 'and for the destructive mildew of a garment, and for a house,'),
(10, 3, 14, 55, 'and for the destructive mildew of a garment, and for a house,'),
(1, 3, 14, 55, 'for mildew in clothing or in a house,'),
(5, 3, 14, 55, 'of the leprosy of garments and houses,'),
(7, 3, 14, 55, 'Of the leprosy of garments and houses,'),
(4, 3, 14, 56, 'And for a rising, and for a scab, and for a bright spot:'),
(12, 3, 14, 56, 'And for a rising, and for a scab, and for a bright spot:'),
(3, 3, 14, 56, 'and for a rising, and for a scab, and for a bright spot;'),
(8, 3, 14, 56, 'and for a rising, and for a scab, and for a bright spot:'),
(9, 3, 14, 56, 'and for a rising, and for a scab, and for a bright spot;'),
(6, 3, 14, 56, 'and for the rising, and for the scab, and for the bright spot,'),
(14, 3, 14, 56, 'and for a rising, and for a scab, and for a bright spot,—'),
(11, 3, 14, 56, 'And for a rising, and for a scab, and for a brightness;'),
(13, 3, 14, 56, 'and for a rising, and for a scab, and for a bright spot;'),
(10, 3, 14, 56, 'and for a rising, and for a scab, and for a bright spot;'),
(1, 3, 14, 56, 'and for a swelling, rash, or spot,'),
(5, 3, 14, 56, 'of scars and erupting pustules, of a shining spot, when the appearance is also variegated,'),
(7, 3, 14, 56, 'Of a scar and of blisters breaking out, of a shining spot, and when the colours are diversely changed:'),
(4, 3, 14, 57, 'To teach when it is unclean, and when it is clean: this is the law of leprosy.'),
(12, 3, 14, 57, 'To teach when it is unclean, and when it is clean: this is the law of leprosy.'),
(3, 3, 14, 57, 'to teach when it is unclean, and when it is clean: this is the law of leprosy.'),
(8, 3, 14, 57, 'to teach when it is unclean, and when it is clean: this is the law of leprosy.'),
(9, 3, 14, 57, 'to teach when it is unclean, and when it is clean; this is the law of leprosy.'),
(6, 3, 14, 57, 'to teach when there is uncleanness, and when it is purified: this is the law of leprosy.'),
(14, 3, 14, 57, 'to direct in the day of being unclean, and in the day of being clean; this is the law of the leprosy.’'),
(11, 3, 14, 57, 'And to teach in the day of being unclean, and in the day of cleansing: this the law of leprosy.'),
(13, 3, 14, 57, 'to teach when it is unclean, and when it is clean. This is the law of leprosy.'),
(10, 3, 14, 57, 'to teach when it is unclean, and when it is clean. This is the law of leprosy.'),
(1, 3, 14, 57, 'to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”'),
(5, 3, 14, 57, 'so that it can be known at what time a thing is clean or unclean.'),
(7, 3, 14, 57, 'That it may be known when a thing is clean or unclean.'),
(4, 3, 15, 1, 'And the LORD spoke to Moses and to Aaron, saying,'),
(12, 3, 15, 1, 'And the LORD spoke to Moses and to Aaron, saying,'),
(3, 3, 15, 1, 'And Jehovah spake unto Moses and to Aaron, saying,'),
(8, 3, 15, 1, 'And the LORD spake unto Moses and to Aaron, saying,'),
(9, 3, 15, 1, 'And the LORD spoke unto Moses and to Aaron, saying:'),
(6, 3, 15, 1, 'And Jehovah spoke to Moses and to Aaron, saying,'),
(14, 3, 15, 1, 'And Jehovah speaketh unto Moses, and unto Aaron, saying,'),
(11, 3, 15, 1, 'And Jehovah will speak to Moses and to Aaron, saying,'),
(13, 3, 15, 1, 'Yahweh spoke to Moses and to Aaron, saying,'),
(10, 3, 15, 1, 'The LORD spoke to Moses and to Aaron, saying,'),
(1, 3, 15, 1, 'And the LORD said to Moses and Aaron,'),
(5, 3, 15, 1, 'And the Lord spoke to Moses and Aaron, saying:'),
(7, 3, 15, 1, 'And the Lord spoke to Moses and Aaron, saying:'),
(4, 3, 15, 2, 'Speak to the children of Israel, and say to them, When any man has a running issue out of his flesh, because of his issue he is unclean.'),
(12, 3, 15, 2, 'Speak to the children of Israel, and say to them, When any man hath a running issue out of his flesh, because of his issue he is unclean.'),
(3, 3, 15, 2, 'Speak unto the children of Israel, and say unto them, When any man hath an issue out of his flesh, because of his issue he is unclean.'),
(8, 3, 15, 2, 'Speak unto the children of Israel, and say unto them, When any man hath an issue out of his flesh, because of his issue he is unclean.'),
(9, 3, 15, 2, 'Speak unto the children of Israel, and say unto them: When any man hath an issue out of his flesh, his issue is unclean.'),
(6, 3, 15, 2, 'Speak unto the children of Israel, and say unto them, If any man have a flux from his flesh, because of his flux he is unclean.'),
(14, 3, 15, 2, 'Speak unto the sons of Israel, and ye have said unto them, When there is an issue out of the flesh of any man, for his issue he is unclean;'),
(11, 3, 15, 2, 'Speak to the sons of Israel, and say to them, When a man, a man, there shall be a flowing from his flesh, his flowing unclean.'),
(13, 3, 15, 2, '“Speak to the children of Israel, and tell them, ‘When any man has a discharge from his body, because of his discharge he is unclean.'),
(10, 3, 15, 2, '“Speak to the children of Israel, and tell them, ‘When any man has a discharge from his body, because of his discharge he is unclean.'),
(1, 3, 15, 2, '“Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean.'),
(5, 3, 15, 2, 'Speak to the sons of Israel, and say to them: The man who undergoes a flow of seed shall be unclean.'),
(7, 3, 15, 2, 'Speak to the children of Israel, and say to them: The man that hath an issue of seed, shall be unclean.'),
(4, 3, 15, 3, 'And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.'),
(12, 3, 15, 3, 'And this shall be his uncleanness in his issue: whether his flesh shall run with his issue, or his flesh be stopped from his issue, it is his uncleanness.'),
(3, 3, 15, 3, 'And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.'),
(8, 3, 15, 3, 'And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.'),
(9, 3, 15, 3, 'And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.'),
(6, 3, 15, 3, 'And this shall be his uncleanness in his flux: whether his flesh run with his flux, or his flesh be closed from his flux, it is his uncleanness.'),
(14, 3, 15, 3, 'and this is his uncleanness in his issue—his flesh hath run with his issue, or his flesh hath stopped from his issue; it is his uncleanness.'),
(11, 3, 15, 3, 'And this shall be his uncleanness in his flowing: his flesh running with his flowing, or his flesh sealed up from his flowing, it is his uncleanness.'),
(13, 3, 15, 3, 'This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.'),
(10, 3, 15, 3, 'This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness. All the days of the discharge of his body, even if his body obstructs his discharge, it is his uncleanness.'),
(1, 3, 15, 3, 'This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.'),
(5, 3, 15, 3, 'And then he shall be judged subject to this fault, if a filthy fluid, at each moment, adheres to his flesh and gathers there.'),
(7, 3, 15, 3, 'And then shall he be judged subject to this evil, when a filthy humour, at every moment, cleaveth to his flesh, and gathereth there.'),
(4, 3, 15, 4, 'Every bed, where on he lies that has the issue, is unclean: and every thing, where on he sits, shall be unclean.'),
(12, 3, 15, 4, 'Every bed on which he lieth that hath the issue, is unclean: and every thing on which he sitteth, shall be unclean.'),
(3, 3, 15, 4, 'Every bed whereon he that hath the issue lieth shall be unclean; and everything whereon he sitteth shall be unclean.'),
(8, 3, 15, 4, 'Every bed whereon he that hath the issue lieth shall be unclean: and every thing whereon he sitteth shall be unclean.'),
(9, 3, 15, 4, 'Every bed whereon he that hath the issue lieth shall be unclean; and every thing whereon he sitteth shall be unclean.'),
(6, 3, 15, 4, 'Every bed whereon he lieth that hath the flux shall be unclean; and every object on which he sitteth shall be unclean.'),
(14, 3, 15, 4, '‘All the bed on which he lieth who hath the issue is unclean, and all the vessel on which he sitteth is unclean;'),
(11, 3, 15, 4, 'Every bed which he flowing shall lie upon it, shall be unclean: and every vessel which he shall sit upon it, shall be unclean.'),
(13, 3, 15, 4, '“‘Every bed whereon he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.'),
(10, 3, 15, 4, '“’Every bed whereon he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.'),
(1, 3, 15, 4, 'Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean.'),
(5, 3, 15, 4, 'Every bed on which he sleeps shall be unclean, and every place where he sits.'),
(7, 3, 15, 4, 'Every bed on which he sleepeth, shall be unclean, and every place on which he sitteth.'),
(4, 3, 15, 5, 'And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(12, 3, 15, 5, 'And whoever toucheth his bed, shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(3, 3, 15, 5, 'And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(8, 3, 15, 5, 'And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(9, 3, 15, 5, 'And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(6, 3, 15, 5, 'And whoever toucheth his bed shall wash his garments, and bathe in water, and be unclean until the even.'),
(14, 3, 15, 5, 'and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening.'),
(11, 3, 15, 5, 'And a man who shall touch upon his bed, shall cleanse his garments and shall wash in water, and be unclean till evening.'),
(13, 3, 15, 5, 'Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(10, 3, 15, 5, 'Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(1, 3, 15, 5, 'Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening.'),
(5, 3, 15, 5, 'If any man has touched his couch, he shall wash his clothes, and having washed with water, he shall be unclean until evening.'),
(7, 3, 15, 5, 'If ally man touch his bed, he shall wash his clothes: and being washed with water, he shall be unclean until the evening.'),
(4, 3, 15, 6, 'And he that sits on any thing where on he sat that has the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(12, 3, 15, 6, 'And he that sitteth on any thing on which he sat that hath the issue, shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(3, 3, 15, 6, 'And he that sitteth on anything whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(8, 3, 15, 6, 'And he that sitteth on any thing whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(9, 3, 15, 6, 'And he that sitteth on any thing whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(6, 3, 15, 6, 'And he that sitteth on any object whereon he sat that hath the flux shall wash his garments, and bathe in water, and be unclean until the even.'),
(14, 3, 15, 6, '‘And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening.'),
(11, 3, 15, 6, 'And he sitting upon a vessel which he flowing, shall sit upon it, shall cleanse his garments, and wash in water, and shall be unclean till the evening.'),
(13, 3, 15, 6, 'He who sits on anything whereon the man who has the discharge sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(10, 3, 15, 6, 'He who sits on anything whereon the man who has the discharge sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(1, 3, 15, 6, 'Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes and bathe with water, and he will be unclean until evening.'),
(5, 3, 15, 6, 'If he will have sat where that man has sat, he shall also wash his clothes, and having washed with water, he shall be unclean until evening.'),
(7, 3, 15, 6, 'If a man sit where that man hath sitten, he also shall wash his clothes: and being washed with water, shall be unclean until the evening.'),
(4, 3, 15, 7, 'And he that touches the flesh of him that has the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(12, 3, 15, 7, 'And he that toucheth the flesh of him that hath the issue, shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(3, 3, 15, 7, 'And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(8, 3, 15, 7, 'And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(9, 3, 15, 7, 'And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(6, 3, 15, 7, 'And he that toucheth the flesh of him that hath the flux shall wash his garments, and bathe in water, and be unclean until the even.'),
(14, 3, 15, 7, '‘And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening.'),
(11, 3, 15, 7, 'And he touching upon the flesh of him flowing, shall wash his garments, and wash in water, and shall be unclean till the evening.'),
(13, 3, 15, 7, '“‘He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(10, 3, 15, 7, '“’He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(1, 3, 15, 7, 'Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening.'),
(5, 3, 15, 7, 'Whoever has touched his flesh shall wash his clothes, and having washed with water, he shall be unclean until evening.'),
(7, 3, 15, 7, 'He that toucheth his flesh, shall wash his clothes: and being himself washed with water shall be unclean until the evening.'),
(4, 3, 15, 8, 'And if he that has the issue spit on him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(12, 3, 15, 8, 'And if he that hath the issue shall spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(3, 3, 15, 8, 'And if he that hath the issue spit upon him that is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(8, 3, 15, 8, 'And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(9, 3, 15, 8, 'And if he that hath the issue spit upon him that is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(6, 3, 15, 8, 'And if he that hath the flux spit upon him that is clean, then he shall wash his garments, and bathe in water, and be unclean until the even.'),
(14, 3, 15, 8, '‘And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening.'),
(11, 3, 15, 8, 'And if he flowing shall spit upon the clean; and he washed his garments, and washed in water, and was unclean till the evening.'),
(13, 3, 15, 8, '“‘If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(10, 3, 15, 8, '“’If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(1, 3, 15, 8, 'If the man with the discharge spits on one who is clean, that person must wash his clothes and bathe with water, and he will be unclean until evening.'),
(5, 3, 15, 8, 'If such a man has cast his spittle upon him who is clean, he shall wash his clothes, and having washed with water, he shall be unclean until evening.'),
(7, 3, 15, 8, 'If such a man cast his spittle upon him that is clean, he shall wash his clothes: and being washed with water, he shall be unclean until the evening.'),
(4, 3, 15, 9, 'And what saddle soever he rides on that has the issue shall be unclean.'),
(12, 3, 15, 9, 'And whatever saddle he rideth upon that hath the issue, shall be unclean.'),
(3, 3, 15, 9, 'And what saddle soever he that hath the issue rideth upon shall be unclean.'),
(8, 3, 15, 9, 'And what saddle soever he that hath the issue rideth upon shall be unclean.'),
(9, 3, 15, 9, 'And what saddle soever he that hath the issue rideth upon shall be unclean.'),
(6, 3, 15, 9, 'And what carriage soever he rideth upon that hath the flux shall be unclean.'),
(14, 3, 15, 9, '‘And all the saddle on which he rideth who hath the issue is unclean;'),
(11, 3, 15, 9, 'And every seat which he flowing shall ride upon it, shall be unclean.'),
(13, 3, 15, 9, '“‘Whatever saddle he who has the discharge rides on shall be unclean.'),
(10, 3, 15, 9, '“’Whatever saddle he who has the discharge rides on shall be unclean.'),
(1, 3, 15, 9, 'Any saddle on which the man with the discharge rides will be unclean.'),
(5, 3, 15, 9, 'The saddle on which he has sat shall be unclean.'),
(7, 3, 15, 9, 'The saddle on which he hath sitten shall be unclean.'),
(4, 3, 15, 10, 'And whoever touches any thing that was under him shall be unclean until the even: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(12, 3, 15, 10, 'And whoever toucheth any thing that was under him shall be unclean until the evening; and he that beareth any of those things, shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(3, 3, 15, 10, 'And whosoever toucheth anything that was under him shall be unclean until the even: and he that beareth those things shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(8, 3, 15, 10, 'And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth those things shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(9, 3, 15, 10, 'And whosoever toucheth any thing that was under him shall be unclean until the even; and he that beareth those things shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(6, 3, 15, 10, 'And whoever toucheth anything that was under him shall be unclean until the even; and he that carrieth them shall wash his garments, and bathe in water, and be unclean until the even.'),
(14, 3, 15, 10, 'and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening.'),
(11, 3, 15, 10, 'And every one touching upon any thing which shall be under him, shall be unclean till the evening: and he lifting up these things, shall wash his garments, and he washed in water, and was unclean till the evening.'),
(13, 3, 15, 10, 'Whoever touches anything that was under him shall be unclean until the evening. He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(10, 3, 15, 10, 'Whoever touches anything that was under him shall be unclean until the evening. He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(1, 3, 15, 10, 'Whoever touches anything that was under him will be unclean until evening, and whoever carries such things must wash his clothes and bathe with water, and he will be unclean until evening.'),
(5, 3, 15, 10, 'And whatever has been under him who has undergone a flow of seed shall be polluted until evening. Whoever carries any of these things shall wash his clothes, and having washed with water, he shall be unclean until evening.'),
(7, 3, 15, 10, 'And whatsoever has been under him that hath the issue of seed, shall be unclean until the evening. He that carrieth any of these things, shall wash his clothes: and being washed with water, he shall be unclean until the evening.'),
(4, 3, 15, 11, 'And whomsoever he touches that has the issue, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(12, 3, 15, 11, 'And whomsoever he toucheth that hath the issue (and hath not rinsed his hands in water) he shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(3, 3, 15, 11, 'And whomsoever he that hath the issue toucheth, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(8, 3, 15, 11, 'And whomsoever he that hath the issue toucheth, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(9, 3, 15, 11, 'And whomsoever he that hath the issue toucheth, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(6, 3, 15, 11, 'And whomsoever he toucheth who hath the flux and hath not rinsed his hands in water—he shall wash his garments, and bathe in water, and be unclean until the even.'),
(14, 3, 15, 11, '‘And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening.'),
(11, 3, 15, 11, 'And every one which he flowing shall touch upon him (and washed not his hands in water), he washed his garments, and washed in water and was unclean till the evening.'),
(13, 3, 15, 11, '“‘Whoever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(10, 3, 15, 11, '“’Whoever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(1, 3, 15, 11, 'If the man with the discharge touches anyone without first rinsing his hands with water, the one who was touched must wash his clothes and bathe with water, and he will be unclean until evening.'),
(5, 3, 15, 11, 'All whom such a one has touched, not having washed his hands before, shall wash his clothes, and having washed with water, he shall be unclean until evening.'),
(7, 3, 15, 11, 'Every person whom such a one shall touch, not having washed his hands before, shall wash his clothes: and being washed with water, shall be unclean until the evening.'),
(4, 3, 15, 12, 'And the vessel of earth, that he touches which has the issue, shall be broken: and every vessel of wood shall be rinsed in water.'),
(12, 3, 15, 12, 'And the vessel of earth that he toucheth who hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.'),
(3, 3, 15, 12, 'And the earthen vessel, which he that hath the issue toucheth, shall be broken; and every vessel of wood shall be rinsed in water.'),
(8, 3, 15, 12, 'And the earthen vessel, which he that hath the issue toucheth, shall be broken: and every vessel of wood shall be rinsed in water.'),
(9, 3, 15, 12, 'And the earthen vessel, which he that hath the issue toucheth, shall be broken; and every vessel of wood shall be rinsed in water.'),
(6, 3, 15, 12, 'And the vessel of earth that he toucheth who hath the flux shall be broken; and every vessel of wood shall be rinsed in water.'),
(14, 3, 15, 12, '‘And the earthen vessel which he who hath the issue cometh against is broken; and every wooden vessel is rinsed with water.'),
(11, 3, 15, 12, 'And the vessel of earthen which he flowing shall touch upon it, shall be broken: and every vessel of wood shall be washed in water.'),
(13, 3, 15, 12, '“‘The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.'),
(10, 3, 15, 12, '“’The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.'),
(1, 3, 15, 12, 'Any clay pot that the man with the discharge touches must be broken, and any wooden utensil must be rinsed with water.'),
(5, 3, 15, 12, 'If he has touched an earthen vessel, it shall be broken. But if it is a wooden vessel, it shall be washed with water.'),
(7, 3, 15, 12, 'If he touch a vessel of earth, it shall be broken: but if a vessel of wood, if shall be washed with water.'),
(4, 3, 15, 13, 'And when he that has an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.'),
(12, 3, 15, 13, 'And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.'),
(3, 3, 15, 13, 'And when he that hath an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.'),
(8, 3, 15, 13, 'And when he that hath an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.'),
(9, 3, 15, 13, 'And when he that hath an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.'),
(6, 3, 15, 13, 'And when he that hath a flux is clean of his flux, then he shall count seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and he shall be clean.'),
(14, 3, 15, 13, '‘And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean.'),
(11, 3, 15, 13, 'And when he flowing shall be cleansed from his flowing, and he numbered to him seven days for his cleansing, and he washed his garments and washed his flesh in living water, and was clean.'),
(13, 3, 15, 13, '“‘When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.'),
(10, 3, 15, 13, '“’When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.'),
(1, 3, 15, 13, 'When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.'),
(5, 3, 15, 13, 'If he who suffers from this affliction will have been healed, he shall number seven days after his cleansing, and having washed his clothes and his entire body in living water, he shall be clean.'),
(7, 3, 15, 13, 'If he who suffereth this disease be healed, he shall number seven days after his cleansing, and having washed his clothes, and all his body in living water, he shall be clean.'),
(4, 3, 15, 14, 'And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD to the door of the tabernacle of the congregation, and give them to the priest:'),
(12, 3, 15, 14, 'And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before the LORD to the door of the tabernacle of the congregation, and give them to the priest:'),
(3, 3, 15, 14, 'And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before Jehovah unto the door of the tent of meeting, and give them unto the priest:'),
(8, 3, 15, 14, 'And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tent of meeting, and give them unto the priest:'),
(9, 3, 15, 14, 'And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before the LORD unto the door of the tent of meeting, and give them unto the priest.'),
(6, 3, 15, 14, 'And on the eighth day he shall take two turtle-doves, or two young pigeons, and come before Jehovah unto the entrance of the tent of meeting, and give them unto the priest.'),
(14, 3, 15, 14, '‘And on the eighth day he taketh to himself two turtle-doves, or two young pigeons, and hath come in before Jehovah unto the opening of the tent of meeting, and hath given them unto the priest;'),
(11, 3, 15, 14, 'And in the eighth day he shall take to him two turtle-doves, or two sons of the dove, and he came before Jehovah at the door of the tent of appointment, and he gave them to the priest.'),
(13, 3, 15, 14, '“‘On the eighth day he shall take two turtledoves, or two young pigeons, and come before Yahweh to the door of the Tent of Meeting, and give them to the priest:'),
(10, 3, 15, 14, '“’On the eighth day he shall take two turtledoves, or two young pigeons, and come before the LORD to the door of the Tent of Meeting, and give them to the priest:'),
(1, 3, 15, 14, 'On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest.'),
(5, 3, 15, 14, 'Then, on the eighth day, he shall take two turtledoves or two young pigeons, and he shall advance, in the sight of the Lord, toward the door of the tabernacle of the testimony, and he shall give these to the priest,'),
(7, 3, 15, 14, 'And on the eighth day he shall take two turtles, or two young pigeons, and he shall come before the Lord, to the door of the tabernacle of the testimony, and shall give them to the priest:'),
(4, 3, 15, 15, 'And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.'),
(12, 3, 15, 15, 'And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering; and the priest shall make an atonement for him before the LORD for his issue.'),
(3, 3, 15, 15, 'and the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for him before Jehovah for his issue.'),
(8, 3, 15, 15, 'and the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for him before the LORD for his issue.'),
(9, 3, 15, 15, 'And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for him before the LORD for his issue.'),
(6, 3, 15, 15, 'And the priest shall offer them, one as a sin-offering, and one as a burnt-offering; and the priest shall make atonement for him before Jehovah for his flux.'),
(14, 3, 15, 15, 'and the priest hath made them, one a sin-offering, and the one a burnt-offering; and the priest hath made atonement for him before Jehovah, because of his issue.'),
(11, 3, 15, 15, 'And the priest did them, one a sin and the one a burnt-offering; and the priest expiated for him before Jehovah from his flowing.'),
(13, 3, 15, 15, 'and the priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before Yahweh for his discharge.'),
(10, 3, 15, 15, 'and the priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before the LORD for his discharge.'),
(1, 3, 15, 15, 'The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.'),
(5, 3, 15, 15, 'who shall offer one for sin, and the other as a holocaust. And he shall pray for him before the Lord, so that he may be cleansed from the flow of his seed.'),
(7, 3, 15, 15, 'Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed.'),
(4, 3, 15, 16, 'And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.'),
(12, 3, 15, 16, 'And if any man’s seed of copulation shall go from him, then he shall wash all his flesh in water, and be unclean until the evening.'),
(3, 3, 15, 16, 'And if any man’s seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the even.'),
(8, 3, 15, 16, 'And if any man’s seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the even.'),
(9, 3, 15, 16, 'And if the flow of seed go out from a man, then he shall bathe all his flesh in water, and be unclean until the even.'),
(6, 3, 15, 16, 'And if any man’s seed of copulation pass from him, then he shall bathe his whole flesh in water, and be unclean until the even.'),
(14, 3, 15, 16, '‘And when a man’s seed of copulation goeth out from him, then he hath bathed with water all his flesh, and been unclean till the evening.'),
(11, 3, 15, 16, 'And a man, when the effusion of seed shall go forth from him, and he washed in water all his flesh, and was unclean till the evening.'),
(13, 3, 15, 16, '“‘If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.'),
(10, 3, 15, 16, '“’If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.'),
(1, 3, 15, 16, 'When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening.'),
(5, 3, 15, 16, 'A man from whom the seed of sexual intercourse goes out shall wash his entire body with water, and he shall be unclean until evening.'),
(7, 3, 15, 16, 'The man from whom the seed of copulation goeth out, shall wash all his body with water: and he shall be unclean until the evening.'),
(4, 3, 15, 17, 'And every garment, and every skin, where on is the seed of copulation, shall be washed with water, and be unclean until the even.'),
(12, 3, 15, 17, 'And every garment, and every skin on which is the seed of copulation, shall be washed with water, and be unclean until the evening.'),
(3, 3, 15, 17, 'And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.'),
(8, 3, 15, 17, 'And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.'),
(9, 3, 15, 17, 'And every garment, and every skin, whereon is the flow of seed, shall be washed with water, and be unclean until the even.'),
(6, 3, 15, 17, 'And every garment, and every skin, whereon the seed of copulation shall be, shall be washed with water, and be unclean until the even.'),
(14, 3, 15, 17, '‘And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening.'),
(11, 3, 15, 17, 'And every garment and every akin, which shall be upon it the effusion of seed, and it was washed in water, and was unclean till the evening.'),
(13, 3, 15, 17, 'Every garment, and every skin, whereon the semen is, shall be washed with water, and be unclean until the evening.'),
(10, 3, 15, 17, 'Every garment, and every skin, whereon the semen is, shall be washed with water, and be unclean until the evening.'),
(1, 3, 15, 17, 'Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening.'),
(5, 3, 15, 17, 'The garment or skin which he will have, he shall wash with water, and it shall be unclean until evening.'),
(7, 3, 15, 17, 'The garment or skin that he weareth, he shall wash with water, and it shall be unclean until the evening.'),
(4, 3, 15, 18, 'The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.'),
(12, 3, 15, 18, 'The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the evening.'),
(3, 3, 15, 18, 'The woman also with whom a man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.'),
(8, 3, 15, 18, 'The woman also with whom a man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.'),
(9, 3, 15, 18, 'The woman also with whom a man shall lie carnally, they shall both bathe themselves in water, and be unclean until the even.'),
(6, 3, 15, 18, 'And a woman with whom a man lieth with seed of copulation—they shall bathe in water, and be unclean until the even.'),
(14, 3, 15, 18, '‘And a woman with whom a man lieth with seed of copulation, they also have bathed with water, and been unclean till the evening.'),
(11, 3, 15, 18, 'And a woman whom a man shall lie with her, with the effusion of seed, and they washed in water, and were unclean till the evening.'),
(13, 3, 15, 18, 'If a man lies with a woman and there is an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.'),
(10, 3, 15, 18, 'If a man lies with a woman and there is an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.'),
(1, 3, 15, 18, 'If a man lies with a woman and there is an emission of semen, both must bathe with water, and they will remain unclean until evening.'),
(5, 3, 15, 18, 'The woman with whom he has had sexual intercourse shall be washed with water, and she shall be unclean until evening.'),
(7, 3, 15, 18, 'The woman, with whom he copulateth, shall be washed with water, and shall be unclean until the evening.'),
(4, 3, 15, 19, 'And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whoever touches her shall be unclean until the even.'),
(12, 3, 15, 19, 'And if a woman shall have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whoever toucheth her shall be unclean until the evening.'),
(3, 3, 15, 19, 'And if a woman have an issue, and her issue in her flesh be blood, she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even.'),
(8, 3, 15, 19, 'And if a woman have an issue, and her issue in her flesh be blood, she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even.'),
(9, 3, 15, 19, 'And if a woman have an issue, and her issue in her flesh be blood, she shall be in her impurity seven days; and whosoever toucheth her shall be unclean until the even.'),
(6, 3, 15, 19, 'And if a woman have a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even.'),
(14, 3, 15, 19, '‘And when a woman hath an issue—blood is her issue in her flesh—seven days she is in her separation, and any one who is coming against her is unclean till the evening.'),
(11, 3, 15, 19, 'And when a woman, shall be flowing, and her flowing shall be blood in her flesh, seven days shall she be in her uncleanness: and all touching upon her shall be unclean till the evening.'),
(13, 3, 15, 19, '“‘If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days: and whoever touches her shall be unclean until the evening.'),
(10, 3, 15, 19, '“’If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days: and whoever touches her shall be unclean until the evening.'),
(1, 3, 15, 19, 'When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.'),
(5, 3, 15, 19, 'The woman who, at the return of the month, undergoes the flow of blood shall be separated for seven days.'),
(7, 3, 15, 19, 'The woman, who at the return of the month, hath her issue of blood, shall be separated seven days.'),
(4, 3, 15, 20, 'And every thing that she lies on in her separation shall be unclean: every thing also that she sits on shall be unclean.'),
(12, 3, 15, 20, 'And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.'),
(3, 3, 15, 20, 'And everything that she lieth upon in her impurity shall be unclean: everything also that she sitteth upon shall be unclean.'),
(8, 3, 15, 20, 'And every thing that she lieth upon in her impurity shall be unclean: every thing also that she sitteth upon shall be unclean.'),
(9, 3, 15, 20, 'And every thing that she lieth upon in her impurity shall be unclean; every thing also that she sitteth upon shall be unclean.'),
(6, 3, 15, 20, 'And everything that she lieth upon in her separation shall be unclean; and everything that she sitteth upon shall be unclean.'),
(14, 3, 15, 20, '‘And anything on which she lieth in her separation is unclean, and anything on which she sitteth is unclean;'),
(11, 3, 15, 20, 'And every thing which she shall lie upon it in her uncleanness, shall be unclean: and every thing which she shall sit upon it shall be unclean.'),
(13, 3, 15, 20, '“‘Everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean.'),
(10, 3, 15, 20, '“’Everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean.'),
(1, 3, 15, 20, 'Anything on which she lies or sits during her menstruation will be unclean,'),
(5, 3, 15, 20, 'All who will touch her shall be unclean until evening.'),
(7, 3, 15, 20, 'Every one that toucheth her, shall be unclean until the evening.'),
(4, 3, 15, 21, 'And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(12, 3, 15, 21, 'And whoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(3, 3, 15, 21, 'And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(8, 3, 15, 21, 'And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(9, 3, 15, 21, 'And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(6, 3, 15, 21, 'And whoever toucheth her bed shall wash his garments, and bathe in water, and be unclean until the even.'),
(14, 3, 15, 21, 'and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening.'),
(11, 3, 15, 21, 'And every one touching upon her bed shall wash his garments; and he washed in water and was unclean till the evening.'),
(13, 3, 15, 21, 'Whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(10, 3, 15, 21, 'Whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(1, 3, 15, 21, 'and anyone who touches her bed must wash his clothes and bathe with water, and he will be unclean until evening.'),
(5, 3, 15, 21, 'And everything on which she sleeps or sits, in the days of her separation, shall be polluted.'),
(7, 3, 15, 21, '21And every thing that she sleepeth on, or that she sitteth on in the days of her separation, shall be defiled.'),
(4, 3, 15, 22, 'And whoever touches any thing that she sat on shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(12, 3, 15, 22, 'And whoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(3, 3, 15, 22, 'And whosoever toucheth anything that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(8, 3, 15, 22, 'And whosoever toucheth any thing that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(9, 3, 15, 22, 'And whosoever toucheth any thing that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(6, 3, 15, 22, 'And whoever toucheth any object that she sat upon shall wash his garments, and bathe in water, and be unclean until the even.'),
(14, 3, 15, 22, '‘And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening.'),
(11, 3, 15, 22, 'And every one touching upon any vessel which she shall sit upon it, shall wash his garments, and he washed in water and was unclean till evening.'),
(13, 3, 15, 22, 'Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(10, 3, 15, 22, 'Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(1, 3, 15, 22, 'Whoever touches any furniture on which she was sitting must wash his clothes and bathe with water, and he will be unclean until evening.'),
(5, 3, 15, 22, 'Whoever will have touched her bed shall wash his clothes, and having washed himself with water, he shall be unclean until evening.'),
(7, 3, 15, 22, 'He that toucheth her bed shall wash his clothes: and being himself washed with water, shall be unclean until the evening.'),
(4, 3, 15, 23, 'And if it be on her bed, or on any thing where on she sits, when he touches it, he shall be unclean until the even.'),
(12, 3, 15, 23, 'And if it be on her bed, or on any thing on which she sitteth, when he toucheth it, he shall be unclean until the evening.'),
(3, 3, 15, 23, 'And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even.'),
(8, 3, 15, 23, 'And if it be on the bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.'),
(9, 3, 15, 23, 'And if he be on the bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.'),
(6, 3, 15, 23, 'And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even.'),
(14, 3, 15, 23, 'And if it is on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening.'),
(11, 3, 15, 23, 'And if it is upon the bed or upon the vessel which she sat upon it, in his touching upon it he shall be unclean till the evening.'),
(13, 3, 15, 23, 'If it is on the bed, or on anything whereon she sits, when he touches it, he shall be unclean until the evening.'),
(10, 3, 15, 23, 'If it is on the bed, or on anything whereon she sits, when he touches it, he shall be unclean until the evening.'),
(1, 3, 15, 23, 'And whether it is a bed or furniture on which she was sitting, whoever touches it will be unclean until evening.'),
(5, 3, 15, 23, 'Anyone who will have touched any item on which she has sat shall wash his clothes, and having washed himself with water, he shall be polluted until evening.'),
(7, 3, 15, 23, 'Whosoever shall touch any vessel on which she sitteth, shall wash his clothes: and himself being washed with water, shall be defiled until the evening.'),
(4, 3, 15, 24, 'And if any man lie with her at all, and her flowers be on him, he shall be unclean seven days; and all the bed where on he lies shall be unclean.'),
(12, 3, 15, 24, 'And if any man shall lie with her at all, and her flowers be upon him, he shall be unclean seven days: and all the bed on which he lieth shall be unclean.'),
(3, 3, 15, 24, 'And if any man lie with her, and her impurity be upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.'),
(8, 3, 15, 24, 'And if any man lie with her, and her impurity be upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.'),
(9, 3, 15, 24, 'And if any man lie with her, and her impurity be upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.'),
(6, 3, 15, 24, 'And if a man lie with her at all, and the uncleanness of her separation come upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.'),
(14, 3, 15, 24, '‘And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean.'),
(11, 3, 15, 24, 'And if lying down a man shall lie with her and her uncleanness shall be upon him, and he was unclean seven days: and every bed which he shall lie upon, it shall be unclean.'),
(13, 3, 15, 24, '“‘If any man lies with her, and her monthly flow is on him, he shall be unclean seven days; and every bed whereon he lies shall be unclean.'),
(10, 3, 15, 24, '“’If any man lies with her, and her monthly flow is on him, he shall be unclean seven days; and every bed whereon he lies shall be unclean.'),
(1, 3, 15, 24, 'If a man lies with her and her menstrual flow touches him, he will be unclean for seven days, and any bed on which he lies will become unclean.'),
(5, 3, 15, 24, 'If a man has sexual intercourse with her in the time of her monthly flow of blood, he shall be unclean for seven days, and every bed on which he sleeps shall be polluted.'),
(7, 3, 15, 24, 'If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep shall be defiled.'),
(4, 3, 15, 25, 'And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.'),
(12, 3, 15, 25, 'And if a woman shall have an issue of her blood many days out of the time of her separation, or if it shall run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.'),
(3, 3, 15, 25, 'And if a woman have an issue of her blood many days not in the time of her impurity, or if she have an issue beyond the time of her impurity; all the days of the issue of her uncleanness she shall be as in the days of her impurity: she is unclean.'),
(8, 3, 15, 25, 'And if a woman have an issue of her blood many days not in the time of her impurity, or if she have an issue beyond the time of her impurity; all the days of the issue of her uncleanness she shall be as in the days of her impurity: she is unclean.'),
(9, 3, 15, 25, 'And if a woman have an issue of her blood many days not in the time of her impurity, or if she have an issue beyond the time of her impurity; all the days of the issue of her uncleanness she shall be as in the days of her impurity: she is unclean.'),
(6, 3, 15, 25, 'And if a woman have her flux of blood many days out of the time of her separation, or if she have the flux beyond the time of her separation, all the days of the flux of her uncleanness shall she be as [in] the days of her separation: she is unclean.'),
(14, 3, 15, 25, 'And when a woman’s issue of blood floweth many days within the time of her separation, or when it floweth over her separation—all the days of the issue of her uncleanness are as the days of her separation; she is unclean.'),
(11, 3, 15, 25, 'And when a woman shall flow a flowing of her blood many days out of the time of her uncleanness, or when she shall flow upon her uncleanness; all the days of the flowing from her uncleanness shall be as the days of her uncleanness: she shall be unclean.'),
(13, 3, 15, 25, '“‘If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge beyond the time of her period; all the days of the discharge of her uncleanness shall be as in the days of her period: she is unclean.'),
(10, 3, 15, 25, '“’If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge beyond the time of her period; all the days of the discharge of her uncleanness shall be as in the days of her period: she is unclean.'),
(1, 3, 15, 25, 'When a woman has a discharge of her blood for many days at a time other than her menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean discharge, just as she is during the days of her menstruation.'),
(5, 3, 15, 25, 'The woman who undergoes a flow of blood many days beyond her time of menstruation, or whose blood does not cease to flow after the menstrual blood, as long as she is subject to this affliction, she shall be unclean, just as if she were in her time of menstruation.'),
(7, 3, 15, 25, 'The woman that hath an issue of blood many days out of her ordinary time, or that ceaseth not to flow after the monthly courses, as long as she is subject to this disease, shall be unclean, in the same manner as if she were in her flowers.'),
(4, 3, 15, 26, 'Every bed where on she lies all the days of her issue shall be to her as the bed of her separation: and whatever she sits on shall be unclean, as the uncleanness of her separation.'),
(12, 3, 15, 26, 'Every bed on which she lieth all the days of her issue shall be to her as the bed of her separation: and whatever she sitteth upon shall be unclean as the uncleanness of her separation.'),
(3, 3, 15, 26, 'Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity: and everything whereon she sitteth shall be unclean, as the uncleanness of her impurity.'),
(8, 3, 15, 26, 'Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity: and every thing whereon she sitteth shall be unclean, as the uncleanness of her impurity.'),
(9, 3, 15, 26, 'Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity; and every thing whereon she sitteth shall be unclean, as the uncleanness of her impurity.'),
(6, 3, 15, 26, 'Every bed whereon she lieth all the days of her flux shall be unto her as the bed of her separation; and every object on which she sitteth shall be unclean, according to the uncleanness of her separation.'),
(14, 3, 15, 26, '‘All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she sitteth is unclean as the uncleanness of her separation;'),
(11, 3, 15, 26, 'Every bed which she shall lie upon it all the days of her flowing, shall be to her as the bed of her uncleanness; and every vessel which she shall sit upon it shall be unclean, as the impurity of her uncleanness.'),
(13, 3, 15, 26, 'Every bed whereon she lies all the days of her discharge shall be to her as the bed of her period: and everything whereon she sits shall be unclean, as the uncleanness of her period.'),
(10, 3, 15, 26, 'Every bed whereon she lies all the days of her discharge shall be to her as the bed of her period: and everything whereon she sits shall be unclean, as the uncleanness of her period.'),
(1, 3, 15, 26, 'Any bed on which she lies or any furniture on which she sits during the days of her discharge will be unclean, like her bed during her menstrual period.'),
(5, 3, 15, 26, 'Every bed on which she sleeps, and every item on which she sits, shall be polluted.'),
(7, 3, 15, 26, 'Every bed on which she sleepeth, and every vessel on which she sitteth, shall be defiled.'),
(4, 3, 15, 27, 'And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(12, 3, 15, 27, 'And whoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(3, 3, 15, 27, 'And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(8, 3, 15, 27, 'And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(9, 3, 15, 27, 'And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.'),
(6, 3, 15, 27, 'And whoever toucheth them shall be unclean, and shall wash his clothes, and bathe in water, and be unclean until the even.'),
(14, 3, 15, 27, 'and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening.'),
(11, 3, 15, 27, 'And every one touching upon them shall be unclean, and he washed his garments, and washed in water, and was unclean till the evening.'),
(13, 3, 15, 27, 'Whoever touches these things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(10, 3, 15, 27, 'Whoever touches these things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.'),
(1, 3, 15, 27, 'Anyone who touches these things will be unclean; he must wash his clothes and bathe with water, and he will be unclean until evening.'),
(5, 3, 15, 27, 'Whoever will have touched these shall wash his clothes, and having washed himself with water, he shall be unclean until evening.'),
(7, 3, 15, 27, 'Whosoever toucheth them shall wash his clothes: and himself being washed with water, shall be unclean until the evening.'),
(4, 3, 15, 28, 'But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.'),
(12, 3, 15, 28, 'But if she shall be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.'),
(3, 3, 15, 28, 'But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.'),
(8, 3, 15, 28, 'But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.'),
(9, 3, 15, 28, 'But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.'),
(6, 3, 15, 28, 'And if she be cleansed of her flux then she shall count seven days, and after that she shall be clean.'),
(14, 3, 15, 28, '‘And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean;'),
(11, 3, 15, 28, 'And if she was cleansed from her flowing, and she numbered to her seven days, and afterward she shall be clean.'),
(13, 3, 15, 28, '“‘But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.'),
(10, 3, 15, 28, '“’But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.'),
(1, 3, 15, 28, 'When a woman is cleansed of her discharge, she must count off seven days, and after that she will be ceremonially clean.'),
(5, 3, 15, 28, 'If the blood has stopped and has ceased to flow, she shall number seven days for her purification,'),
(7, 3, 15, 28, 'If the blood stop and cease to run, she shall count seven days of her purification:'),
(4, 3, 15, 29, 'And on the eighth day she shall take to her two turtles, or two young pigeons, and bring them to the priest, to the door of the tabernacle of the congregation.'),
(12, 3, 15, 29, 'And on the eighth day she shall take to her two turtles, or two young pigeons, and bring them to the priest, to the door of the tabernacle of the congregation.'),
(3, 3, 15, 29, 'And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting.'),
(8, 3, 15, 29, 'And on the eighth day she shall take unto her two turtledoves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting.'),
(9, 3, 15, 29, 'And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting.'),
(6, 3, 15, 29, 'And on the eighth day she shall take two turtle-doves, or two young pigeons, and bring them unto the priest, unto the entrance of the tent of meeting.'),
(14, 3, 15, 29, 'and on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting;'),
(11, 3, 15, 29, 'And in the eighth day she shall take to her two turtle-doves, or two sons of the dove, and she brought them to the priest to the door of the tent of appointment.'),
(13, 3, 15, 29, 'On the eighth day she shall take two turtledoves, or two young pigeons, and bring them to the priest, to the door of the Tent of Meeting.'),
(10, 3, 15, 29, 'On the eighth day she shall take two turtledoves, or two young pigeons, and bring them to the priest, to the door of the Tent of Meeting.'),
(1, 3, 15, 29, 'On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.'),
(5, 3, 15, 29, 'and on the eighth day she shall offer for herself, to the priest, two turtledoves or two young pigeons, at the door of the tabernacle of the testimony.'),
(7, 3, 15, 29, 'And on the eighth day she shall offer for herself to the priest, two turtles, or two young pigeons, at the door of the tabernacle of the testimony:'),
(4, 3, 15, 30, 'And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.'),
(12, 3, 15, 30, 'And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.'),
(3, 3, 15, 30, 'And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for her before Jehovah for the issue of her uncleanness.'),
(8, 3, 15, 30, 'And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before the LORD for the issue of her uncleanness.'),
(9, 3, 15, 30, 'And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for her before the LORD for the issue of her uncleanness.'),
(6, 3, 15, 30, 'And the priest shall offer the one as a sin-offering, and the other as a burnt-offering; and the priest shall make atonement for her before Jehovah for the flux of her uncleanness.'),
(14, 3, 15, 30, 'and the priest hath made the one a sin-offering, and the one a burnt-offering, and the priest hath made atonement for her before Jehovah, because of the issue of her uncleanness.'),
(11, 3, 15, 30, 'And the priest did the one a sin, and the one a burnt-offering; and the priest expiated for her, before Jehovah, from the flowing of her uncleanness.'),
(13, 3, 15, 30, 'The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before Yahweh for the uncleanness of her discharge.'),
(10, 3, 15, 30, 'The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before the LORD for the uncleanness of her discharge.'),
(1, 3, 15, 30, 'The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.'),
(5, 3, 15, 30, 'And he shall offer one for sin, and the other as a holocaust, and he shall pray for her before the Lord, and for the flow of her uncleanness.'),
(7, 3, 15, 30, 'And he shall offer one for sin, and the other for a holocaust, and he shall pray for her before the Lord, and for the issue of her uncleanness.'),
(4, 3, 15, 31, 'Thus shall you separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.'),
(12, 3, 15, 31, 'Thus shall ye separate the children of Israel from their uncleanness: that they die not in their uncleanness, when they defile my tabernacle that is among them.'),
(3, 3, 15, 31, 'Thus shall ye separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in the midst of them.'),
(8, 3, 15, 31, 'Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is in the midst of them.'),
(9, 3, 15, 31, 'Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile My tabernacle that is in the midst of them.'),
(6, 3, 15, 31, 'And ye shall separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in their midst.'),
(14, 3, 15, 31, 'And ye have separated the sons of Israel from their uncleanness, and they die not in their uncleanness, in their defiling My tabernacle which is in their midst.'),
(11, 3, 15, 31, 'And ye winnowed the sons of Israel from their uncleanness; and they shall not die in their uncleanness in defiling my dwelling which is in the midst of you.'),
(13, 3, 15, 31, '“‘Thus you shall separate the children of Israel from their uncleanness, so they will not die in their uncleanness, when they defile my tabernacle that is in their midst.’”'),
(10, 3, 15, 31, '“’Thus you shall separate the children of Israel from their uncleanness, so they will not die in their uncleanness, when they defile my tabernacle that is in their midst.’”'),
(1, 3, 15, 31, 'You must keep the children of Israel separate from their uncleanness, so that they do not die by defiling My tabernacle, which is among them.'),
(5, 3, 15, 31, 'Therefore, you shall teach the sons of Israel to be cautious of uncleanness, so that they may not die in their filth, when they will have polluted my tabernacle, which is among them.'),
(7, 3, 15, 31, 'You shall teach therefore the children of Israel to take heed of uncleanness, that they may not die in their filth, when they shall have defiled my tabernacle that is among them.'),
(4, 3, 15, 32, 'This is the law of him that has an issue, and of him whose seed goes from him, and is defiled therewith;'),
(12, 3, 15, 32, 'This is the law of him that hath an issue, and of him whose seed goeth from him, and he is defiled therewith.'),
(3, 3, 15, 32, 'This is the law of him that hath an issue, and of him whose seed of copulation goeth from him, so that he is unclean thereby;'),
(8, 3, 15, 32, 'This is the law of him that hath an issue, and of him whose seed of copulation goeth from him, so that he is unclean thereby;'),
(9, 3, 15, 32, 'This is the law of him that hath an issue, and of him from whom the flow of seed goeth out, so that he is unclean thereby;'),
(6, 3, 15, 32, 'This is the law for him that hath a flux, and for the one whose seed of copulation goeth from him, and who is defiled therewith:'),
(14, 3, 15, 32, 'This is the law of him who hath an issue, and of him whose seed of copulation goeth out from him, for uncleanness thereby,'),
(11, 3, 15, 32, 'This the law of him flowing, and of whom the effusion of seed shall go forth from him, to be defiled in it:'),
(13, 3, 15, 32, 'This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean thereby;'),
(10, 3, 15, 32, 'This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean thereby;'),
(1, 3, 15, 32, 'This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean,'),
(5, 3, 15, 32, 'This is the law of him who undergoes a flow of seed, or who is polluted by sexual intercourse,'),
(7, 3, 15, 32, 'This is the law of him that hath the issue of seed, and that is defiled by copulation.'),
(4, 3, 15, 33, 'And of her that is sick of her flowers, and of him that has an issue, of the man, and of the woman, and of him that lies with her that is unclean.'),
(12, 3, 15, 33, 'And of her that is sick of her flowers, and of him that hath an issue, of the man and of the woman, and of him that lieth with her that is unclean.'),
(3, 3, 15, 33, 'and of her that is sick with her impurity, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.'),
(8, 3, 15, 33, 'and of her that is sick with her impurity, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.'),
(9, 3, 15, 33, 'and of her that is sick with her impurity, and of them that have an issue, whether it be a man, or a woman; and of him that lieth with her that is unclean.'),
(6, 3, 15, 33, 'and for a woman who is sick in her separation, and for him that hath his flux; for the man and for the woman, and for him that lieth with her that is unclean.'),
(14, 3, 15, 33, 'and of her who is sick in her separation, and of him who hath an issue, the issue of a male or of a female, and of a man who lieth with an unclean woman.’'),
(11, 3, 15, 33, 'And of her being sick in her uncleanness, and of him flowing his flowing; for the male, and for the female, and for the man who shall lie with her being unclean.'),
(13, 3, 15, 33, 'and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.'),
(10, 3, 15, 33, 'and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.'),
(1, 3, 15, 33, 'of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”'),
(5, 3, 15, 33, 'and of her who is separated in the time of menstruation, or who has a continual flow of blood, and of the man who sleeps with her.'),
(7, 3, 15, 33, 'And of the woman that is separated in her monthly times, or that hath a continual issue of blood, and of the man that sleepeth with her.'),
(4, 3, 16, 1, 'And the LORD spoke to Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;'),
(12, 3, 16, 1, 'And the LORD spoke to Moses after the death of the two sons of Aaron, when they offered before the LORD, and died:'),
(3, 3, 16, 1, 'And Jehovah spake unto Moses, after the death of the two sons of Aaron, when they drew near before Jehovah, and died;'),
(8, 3, 16, 1, 'And the LORD spake unto Moses, after the death of the two sons of Aaron, when they drew near before the LORD, and died;'),
(9, 3, 16, 1, 'And the LORD spoke unto Moses, after the death of the two sons of Aaron, when they drew near before the LORD, and died;'),
(6, 3, 16, 1, 'And Jehovah spoke to Moses after the death of the two sons of Aaron, when they came near before Jehovah and died;'),
(14, 3, 16, 1, 'And Jehovah speaketh unto Moses, after the death of the two sons of Aaron, in their drawing near before Jehovah, and they die;'),
(11, 3, 16, 1, 'And Jehovah will speak to Moses after the death of the two sons of Aaron, in their bringing near before Jehovah, and they shall die.'),
(13, 3, 16, 1, 'Yahweh spoke to Moses, after the death of the two sons of Aaron, when they drew near before Yahweh, and died;'),
(10, 3, 16, 1, 'The LORD spoke to Moses, after the death of the two sons of Aaron, when they drew near before the LORD, and died;'),
(1, 3, 16, 1, 'Now the LORD spoke to Moses after the death of two of Aaron’s sons when they approached the presence of the LORD.'),
(5, 3, 16, 1, 'And the Lord spoke to Moses, after the death of the two sons of Aaron, when they were destroyed for offering strange fire.'),
(7, 3, 16, 1, 'And the Lord spoke to Moses, after the death of the two sons of Aaron, when they were slain upon their offering strange fire:'),
(4, 3, 16, 2, 'And the LORD said to Moses, Speak to Aaron your brother, that he come not at all times into the holy place within the veil before the mercy seat, which is on the ark; that he die not: for I will appear in the cloud on the mercy seat.'),
(12, 3, 16, 2, 'And the LORD said to Moses, Speak to Aaron thy brother, that he come not at all times into the holy place within the vail, before the mercy-seat, which is upon the ark; that he may not die: for I will appear in the cloud upon the mercy-seat.'),
(3, 3, 16, 2, 'and Jehovah said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy-seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat.'),
(8, 3, 16, 2, 'and the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy-seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat.'),
(9, 3, 16, 2, 'and the LORD said unto Moses: ‘Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the ark-cover which is upon the ark; that he die not; for I appear in the cloud upon the ark-cover.'),
(6, 3, 16, 2, 'and Jehovah said to Moses, Speak unto Aaron thy brother, that he come not at all times into the sanctuary inside the veil before the mercy-seat which is upon the ark, that he die not; for I will appear in the cloud upon the mercy-seat.'),
(14, 3, 16, 2, 'yea, Jehovah saith unto Moses, ‘Speak unto Aaron thy brother, and he cometh not in at all times unto the sanctuary within the vail, unto the front of the mercy-seat, which is upon the ark, and he dieth not, for in a cloud I am seen upon the mercy-seat.'),
(11, 3, 16, 2, 'And Jehovah will say to Moses, Speak to Aaron thy brother, and he shall not come in every time into the holy place within the vail at the face of the cover which is upon the ark; and he shall not die for I will be seen in the cloud upon the cover.'),
(13, 3, 16, 2, 'and Yahweh said to Moses, “Tell Aaron your brother, not to come at all times into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die: for I will appear in the cloud on the mercy seat.'),
(10, 3, 16, 2, 'and the LORD said to Moses, “Tell Aaron your brother, not to come at all times into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die: for I will appear in the cloud on the mercy seat.'),
(1, 3, 16, 2, 'And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat.'),
(5, 3, 16, 2, 'And he instructed him, saying: Speak to your brother Aaron, so that he may not, at any time, enter into the Sanctuary, which is within the veil, before the propitiatory by which the ark is covered, so that he may not die, (for I will appear in a cloud above the oracle)'),
(7, 3, 16, 2, 'And he commanded him, saying, Speak to Aaron thy brother, that he enter not at all into the sanctuary, which is within the veil before the propitiatory, with which the ark is covered, lest he die, (for I will appear in a cloud over the oracle,)'),
(4, 3, 16, 3, 'Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.'),
(12, 3, 16, 3, 'Thus shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering.'),
(3, 3, 16, 3, 'Herewith shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering.'),
(8, 3, 16, 3, 'Herewith shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.'),
(9, 3, 16, 3, 'Herewith shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering.'),
(6, 3, 16, 3, 'In this manner shall Aaron come into the sanctuary: with a young bullock for a sin-offering, and a ram for a burnt-offering.'),
(14, 3, 16, 3, '‘With this doth Aaron come in unto the sanctuary; with a bullock, a son of the herd, for a sin-offering, and a ram for a burnt-offering;'),
(11, 3, 16, 3, 'In this shall Aaron come in to the Holy Place, with a bullock, the son of a cow, for sin, and a ram for a burnt-offering.'),
(13, 3, 16, 3, '“Herewith shall Aaron come into the sanctuary: with a young bull for a sin offering, and a ram for a burnt offering.'),
(10, 3, 16, 3, '“Herewith shall Aaron come into the sanctuary: with a young bull for a sin offering, and a ram for a burnt offering.'),
(1, 3, 16, 3, 'This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.'),
(5, 3, 16, 3, 'unless he will have done these things beforehand. He shall offer a calf for sin, and a ram as a holocaust.'),
(7, 3, 16, 3, 'Unless he first do these things: He shall offer a calf for sin, and a ram for a holocaust.'),
(4, 3, 16, 4, 'He shall put on the holy linen coat, and he shall have the linen breeches on his flesh, and shall be girded with a linen girdle, and with the linen turban shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.'),
(12, 3, 16, 4, 'He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen miter shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.'),
(3, 3, 16, 4, 'He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired: they are the holy garments; and he shall bathe his flesh in water, and put them on.'),
(8, 3, 16, 4, 'He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired: they are the holy garments; and he shall bathe his flesh in water, and put them on.'),
(9, 3, 16, 4, 'He shall put on the holy linen tunic, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen mitre shall he be attired; they are the holy garments; and he shall bathe his flesh in water, and put them on.'),
(6, 3, 16, 4, 'A holy linen vest shall he put on, and linen trousers shall be upon his flesh, and he shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; and he shall bathe his flesh in water, and put them on.'),
(14, 3, 16, 4, 'a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they are holy garments; and he hath bathed with water his flesh, and hath put them on.'),
(11, 3, 16, 4, 'The holy linen tunic shall be put on, and the linen drawers shall be upon his flesh, and with a linen girdle shall he be girded, and with a linen turban shall he be wound round: these the holy garments; and he washed his flesh in water and put them on.'),
(13, 3, 16, 4, 'He shall put on the holy linen coat, and he shall have the linen breeches on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on.'),
(10, 3, 16, 4, 'He shall put on the holy linen coat, and he shall have the linen breeches on his body, and shall put on the linen sash, and he shall be dressed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on.'),
(1, 3, 16, 4, 'He is to wear the sacred linen tunic, with linen undergarments. He must tie a linen sash around him and put on the linen turban. These are holy garments, and he must bathe himself with water before he wears them.'),
(5, 3, 16, 4, 'He shall be vested with a linen tunic. He shall conceal his nakedness with linen undergarments. He shall be wrapped with a linen belt, and he shall impose a linen headdress on his head. For these are holy vestments. All of these he shall put on, after he has been washed.'),
(7, 3, 16, 4, 'He shall be vested with a linen tunick, he shall cover his nakedness with linen breeches: he shall be girded with a linen girdle, and he shall put a linen mitre upon his head: for these are holy vestments: all which he shall put on, after he is washed.'),
(4, 3, 16, 5, 'And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.'),
(12, 3, 16, 5, 'And he shall take of the congregation of the children of Israel two kids of the goats for a sin-offering, and one ram for a burnt-offering.'),
(3, 3, 16, 5, 'And he shall take of the congregation of the children of Israel two he-goats for a sin-offering, and one ram for a burnt-offering.'),
(8, 3, 16, 5, 'And he shall take of the congregation of the children of Israel two he-goats for a sin offering, and one ram for a burnt offering.'),
(9, 3, 16, 5, 'And he shall take of the congregation of the children of Israel two he-goats for a sin-offering, and one ram for a burnt-offering.'),
(6, 3, 16, 5, 'And of the assembly of the children of Israel shall he take two bucks of the goats for a sin-offering, and one ram for a burnt-offering.'),
(14, 3, 16, 5, '‘And from the company of the sons of Israel he taketh two kids of the goats for a sin-offering, and one ram for a burnt-offering;'),
(11, 3, 16, 5, 'And from the assembly of the sons of Israel he shall take two he goats of the goats for sin, and one ram for a burnt-offering.'),
(13, 3, 16, 5, 'He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.'),
(10, 3, 16, 5, 'He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.'),
(1, 3, 16, 5, 'And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering.'),
(5, 3, 16, 5, 'And he shall receive, from the entire multitude of the sons of Israel, two he-goats for sin, and one ram as a holocaust.'),
(7, 3, 16, 5, 'And he shall receive from the whole multitude of the children of Israel two buck goats for sin, and one ram for a holocaust.'),
(4, 3, 16, 6, 'And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.'),
(12, 3, 16, 6, 'And Aaron shall offer his bullock of the sin-offering, which is for himself, and make an atonement for himself, and for his house.'),
(3, 3, 16, 6, 'And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house.'),
(8, 3, 16, 6, 'And Aaron shall present the bullock of the sin offering, which is for himself, and make atonement for himself, and for his house.'),
(9, 3, 16, 6, 'And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house.'),
(6, 3, 16, 6, 'And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house.'),
(14, 3, 16, 6, 'and Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house;'),
(11, 3, 16, 6, 'And Aaron brought near the bullock of sin, which was to him, and he expiated for himself and for his house.'),
(13, 3, 16, 6, '“Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.'),
(10, 3, 16, 6, '“Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.'),
(1, 3, 16, 6, 'Aaron is to present the bull for his sin offering and make atonement for himself and his household.'),
(5, 3, 16, 6, 'And when he has presented the calf, and has prayed for himself and for his own house,'),
(7, 3, 16, 6, 'And when he hath offered the calf and prayed for himself, and for his own house,'),
(4, 3, 16, 7, 'And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.'),
(12, 3, 16, 7, 'And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.'),
(3, 3, 16, 7, 'And he shall take the two goats, and set them before Jehovah at the door of the tent of meeting.'),
(8, 3, 16, 7, 'And he shall take the two goats, and set them before the LORD at the door of the tent of meeting.'),
(9, 3, 16, 7, 'And he shall take the two goats, and set them before the LORD at the door of the tent of meeting.'),
(6, 3, 16, 7, 'And he shall take the two goats, and set them before Jehovah, before the entrance of the tent of meeting.'),
(14, 3, 16, 7, 'and he hath taken the two goats, and hath caused them to stand before Jehovah, at the opening of the tent of meeting.'),
(11, 3, 16, 7, 'And he took the two he goats and made them stand before Jehovah, at the door of the tent of appointment.'),
(13, 3, 16, 7, 'He shall take the two goats, and set them before Yahweh at the door of the Tent of Meeting.'),
(10, 3, 16, 7, 'He shall take the two goats, and set them before the LORD at the door of the Tent of Meeting.'),
(1, 3, 16, 7, 'Then he shall take the two goats and present them before the LORD at the entrance to the Tent of Meeting.'),
(5, 3, 16, 7, 'he shall cause the two he-goats to stand in the sight of the Lord at the entrance to the tabernacle of the testimony.'),
(7, 3, 16, 7, 'He shall make the two buck goats to stand before the Lord in the door of the tabernacle of the testimony:'),
(4, 3, 16, 8, 'And Aaron shall cast lots on the two goats; one lot for the LORD, and the other lot for the scapegoat.'),
(12, 3, 16, 8, 'And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scape-goat.'),
(3, 3, 16, 8, 'And Aaron shall cast lots upon the two goats; one lot for Jehovah, and the other lot for Azazel.'),
(8, 3, 16, 8, 'And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for Azazel.'),
(9, 3, 16, 8, 'And Aaron shall cast lots upon the two goats: one lot for the LORD, and the other lot for Azazel.'),
(6, 3, 16, 8, 'And Aaron shall cast lots upon the two goats: one lot for Jehovah, and the other lot for Azazel.'),
(14, 3, 16, 8, '‘And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure;'),
(11, 3, 16, 8, 'And Aaron gave lots upon the two he goats; one lot for Jehovah, and one lot for the goat set apart.'),
(13, 3, 16, 8, 'Aaron shall cast lots for the two goats; one lot for Yahweh, and the other lot for the scapegoat.'),
(10, 3, 16, 8, 'Aaron shall cast lots for the two goats; one lot for the LORD, and the other lot for the scapegoat.'),
(1, 3, 16, 8, 'After Aaron casts lots for the two goats, one for the LORD and the other for the scapegoat,'),
(5, 3, 16, 8, 'And casting lots over them both, one is to be offered to the Lord, and the other is to be the emissary goat.'),
(7, 3, 16, 8, 'And casting lots upon them both, one to be offered to the Lord, and the other to be the emissary goat:'),
(4, 3, 16, 9, 'And Aaron shall bring the goat on which the LORD’s lot fell, and offer him for a sin offering.'),
(12, 3, 16, 9, 'And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin-offering.'),
(3, 3, 16, 9, 'And Aaron shall present the goat upon which the lot fell for Jehovah, and offer him for a sin-offering.'),
(8, 3, 16, 9, 'And Aaron shall present the goat upon which the lot fell for the LORD, and offer him for a sin offering.'),
(9, 3, 16, 9, 'And Aaron shall present the goat upon which the lot fell for the LORD, and offer him for a sin-offering.'),
(6, 3, 16, 9, 'And Aaron shall present the goat upon which the lot fell for Jehovah, and offer it [as] a sin-offering.'),
(14, 3, 16, 9, 'and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering.'),
(11, 3, 16, 9, 'And Aaron brought the he goat which upon it came up the lot for Jehovah, and he did it for the sin.'),
(13, 3, 16, 9, 'Aaron shall present the goat on which the lot fell for Yahweh, and offer him for a sin offering.'),
(10, 3, 16, 9, 'Aaron shall present the goat on which the lot fell for the LORD, and offer him for a sin offering.'),
(1, 3, 16, 9, 'he shall present the goat chosen by lot for the LORD and sacrifice it as a sin offering.'),
(5, 3, 16, 9, 'The one whose lot fell out to be offered to the Lord, he shall offer for sin.'),
(7, 3, 16, 9, 'That whose lot fell to be offered to the Lord, he shall offer for sin:'),
(4, 3, 16, 10, 'But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.'),
(12, 3, 16, 10, 'But the goat on which the lot fell to be the scape-goat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scape-goat into the wilderness.'),
(3, 3, 16, 10, 'But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement for him, to send him away for Azazel into the wilderness.'),
(8, 3, 16, 10, 'But the goat, on which the lot fell for Azazel, shall be set alive before the LORD, to make atonement for him, to send him away for Azazel into the wilderness.'),
(9, 3, 16, 10, 'But the goat, on which the lot fell for Azazel, shall be set alive before the LORD, to make atonement over him, to send him away for Azazel into the wilderness.'),
(6, 3, 16, 10, 'And the goat upon which the lot fell for Azazel shall be set alive before Jehovah, to make atonement with it, to send it away as Azazel into the wilderness.'),
(14, 3, 16, 10, '‘And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness.'),
(11, 3, 16, 10, 'And the he goat which upon it came up the lot for the goat set apart, shall stand living before Jehovah, to expiate upon him, to send him for a goat set apart to the desert.'),
(13, 3, 16, 10, 'But the goat, on which the lot fell for the scapegoat, shall be presented alive before Yahweh, to make atonement for him, to send him away for the scapegoat into the wilderness.'),
(10, 3, 16, 10, 'But the goat, on which the lot fell for the scapegoat, shall be presented alive before the LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.'),
(1, 3, 16, 10, 'But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to make atonement by sending it into the wilderness as the scapegoat.'),
(5, 3, 16, 10, 'But the one who is to be the emissary goat shall stand before the Lord, so that he may pour the prayers upon him, and may send him away into the wilderness.'),
(7, 3, 16, 10, 'But that whose lot was to be the emissary goat, he shall present alive before the Lord, that he may pour out prayers upon him, and let him go into the wilderness.'),
(4, 3, 16, 11, 'And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:'),
(12, 3, 16, 11, 'And Aaron shall bring the bullock of the sin-offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself:'),
(3, 3, 16, 11, 'And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.'),
(8, 3, 16, 11, 'And Aaron shall present the bullock of the sin offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:'),
(9, 3, 16, 11, 'And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.'),
(6, 3, 16, 11, 'And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself and for his house, and shall slaughter the bullock of the sin-offering which is for himself.'),
(14, 3, 16, 11, 'And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which is his own,'),
(11, 3, 16, 11, 'And Aaron brought near the bullock of the sin, which was to him, and he expiated for himself, and for his house, and he slaughtered the bullock of the sin which was to him.'),
(13, 3, 16, 11, '“Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.'),
(10, 3, 16, 11, '“Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.'),
(1, 3, 16, 11, 'When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he is to slaughter the bull for his own sin offering.'),
(5, 3, 16, 11, 'After these things have been duly celebrated, he shall offer the calf, and praying for himself and for his own house, he shall immolate it.'),
(7, 3, 16, 11, 'After these things are duly celebrated, he shall offer the calf, and praying for himself and for his own house, he shall immolate it:'),
(4, 3, 16, 12, 'And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the veil:'),
(12, 3, 16, 12, 'And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:'),
(3, 3, 16, 12, 'And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of sweet incense beaten small, and bring it within the veil:'),
(8, 3, 16, 12, 'and he shall take a censer full of coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the veil:'),
(9, 3, 16, 12, 'And he shall take a censer full of coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the veil.'),
(6, 3, 16, 12, 'And he shall take the censer full of burning coals of fire from off the altar before Jehovah, and both his hands full of fragrant incense beaten small, and bring it inside the veil.'),
(14, 3, 16, 12, 'and hath taken the fulness of the censer of burning coals of fire from off the altar, from before Jehovah, and the fulness of his hands of thin spice-perfume, and hath brought it within the vail;'),
(11, 3, 16, 12, 'And he took a fire pan full of coals of fire from the altar from before Jehovah, and he filled his hands with incense of aromatics beaten small, and brought within the vail:'),
(13, 3, 16, 12, 'He shall take a censer full of coals of fire from off the altar before Yahweh, and two handfuls of sweet incense beaten small, and bring it within the veil:'),
(10, 3, 16, 12, 'He shall take a censer full of coals of fire from off the altar before the LORD, and two handfuls of sweet incense beaten small, and bring it within the veil:'),
(1, 3, 16, 12, 'Then he must take a censer full of burning coals from the altar before the LORD, and two handfuls of finely ground fragrant incense, and take them inside the veil.'),
(5, 3, 16, 12, 'And taking up the censer, which he has filled from the burning coals of the altar, and drawing up with his hands the aromatic compound for incense, he shall enter within the veil, into the holy place,'),
(7, 3, 16, 12, 'And taking the censer, which he hath filled with the burning coals of the altar, and taking up with his hand the compounded perfume for incense, he shall go in within the veil into the holy place:'),
(4, 3, 16, 13, 'And he shall put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is on the testimony, that he die not:'),
(12, 3, 16, 13, 'And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he may not die.'),
(3, 3, 16, 13, 'and he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he die not:'),
(8, 3, 16, 13, 'and he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he die not:'),
(9, 3, 16, 13, 'And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the ark-cover that is upon the testimony, that he die not.'),
(6, 3, 16, 13, 'And he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat which is upon the testimony, that he die not.'),
(14, 3, 16, 13, 'and he hath put the perfume on the fire before Jehovah, and the cloud of the perfume hath covered the mercy-seat which is on the testimony, and he dieth not.'),
(11, 3, 16, 13, 'And he gave the incense upon the fire before Jehovah, and the cloud of incense covered the vail which was upon the testimonies; and he shall not die.'),
(13, 3, 16, 13, 'and he shall put the incense on the fire before Yahweh, that the cloud of the incense may cover the mercy seat that is on the testimony, so that he will not die.'),
(10, 3, 16, 13, 'and he shall put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is on the testimony, so that he will not die.'),
(1, 3, 16, 13, 'He is to put the incense on the fire before the LORD, and the cloud of incense will cover the mercy seat above the Testimony, so that he will not die.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 3, 16, 13, 'so that when the aromatics are placed upon the fire, its cloud and vapor may cover the oracle, which is above the testimony, and he may not die.'),
(7, 3, 16, 13, 'That when the perfumes are put upon the fire, the cloud and vapour thereof may cover the oracle, which is over the testimony, and he may not die.'),
(4, 3, 16, 14, 'And he shall take of the blood of the bullock, and sprinkle it with his finger on the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.'),
(12, 3, 16, 14, 'And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat eastward: and before the mercy-seat shall he sprinkle of the blood with his finger seven times.'),
(3, 3, 16, 14, 'and he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east; and before the mercy-seat shall he sprinkle of the blood with his finger seven times.'),
(8, 3, 16, 14, 'and he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east; and before the mercy-seat shall he sprinkle of the blood with his finger seven times.'),
(9, 3, 16, 14, 'And he shall take of the blood of the bullock, and sprinkle it with his finger upon the ark-cover on the east; and before the ark-cover shall he sprinkle of the blood with his finger seven times.'),
(6, 3, 16, 14, 'And he shall take of the blood of the bullock, and sprinkle with his finger upon the front of the mercy-seat eastward; and before the mercy-seat shall he sprinkle of the blood seven times with his finger.'),
(14, 3, 16, 14, '‘And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger.'),
(11, 3, 16, 14, 'And he took from the blood of the bullock, and sprinkled with his finger upon the face of the cover eastward, and before the cover he shall sprinkle seven times from the blood with his finger.'),
(13, 3, 16, 14, 'He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.'),
(10, 3, 16, 14, 'He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.'),
(1, 3, 16, 14, 'And he is to take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; then he shall sprinkle some of it with his finger seven times before the mercy seat.'),
(5, 3, 16, 14, 'Likewise, he shall take some of the blood of the calf, and sprinkle it with his finger seven times opposite the propitiatory, toward the east.'),
(7, 3, 16, 14, 'He shall take also of the blood of the calf, and sprinkle with his finger seven times towards the propitiatory to the east.'),
(4, 3, 16, 15, 'Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it on the mercy seat, and before the mercy seat:'),
(12, 3, 16, 15, 'Then shall he kill the goat of the sin-offering that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat:'),
(3, 3, 16, 15, 'Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat:'),
(8, 3, 16, 15, 'Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat:'),
(9, 3, 16, 15, 'Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the ark-cover, and before the ark-cover.'),
(6, 3, 16, 15, 'And he shall slaughter the goat of the sin-offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat;'),
(14, 3, 16, 15, 'And he hath slaughtered the goat of the sin-offering which is the people’s, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat,'),
(11, 3, 16, 15, 'And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover.'),
(13, 3, 16, 15, '“Then he shall kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat:'),
(10, 3, 16, 15, '“Then he shall kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat:'),
(1, 3, 16, 15, 'Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull’s blood: He is to sprinkle it against the mercy seat and in front of it.'),
(5, 3, 16, 15, 'And when he has slain the he-goat for the sin of the people, he shall carry its blood within the veil, just as he was instructed to do with the blood of the calf, so that he may sprinkle it away from the area of the oracle,'),
(7, 3, 16, 15, 'And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle,'),
(4, 3, 16, 16, 'And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remains among them in the middle of their uncleanness.'),
(12, 3, 16, 16, 'And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation that remaineth among them in the midst of their uncleanness.'),
(3, 3, 16, 16, 'and he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins: and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses.'),
(8, 3, 16, 16, 'and he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins: and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses.'),
(9, 3, 16, 16, 'And he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins; and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses.'),
(6, 3, 16, 16, 'and he shall make atonement for the sanctuary, [to cleanse it] from the uncleanness of the children of Israel, and from their transgressions in all their sins; and so shall he do for the tent of meeting which dwelleth among them in the midst of their uncleanness.'),
(14, 3, 16, 16, 'and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses.'),
(11, 3, 16, 16, 'And he expiated for the holy place from the uncleanness of the sons of Israel, and from their transgression for all their sins: and so shall he do for the tent of appointment, dwelling with them in the midst of their uncleanness.'),
(13, 3, 16, 16, 'and he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting, that dwells with them in the midst of their uncleanness.'),
(10, 3, 16, 16, 'and he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting, that dwells with them in the midst of their uncleanness.'),
(1, 3, 16, 16, 'So he shall make atonement for the Most Holy Place because of the impurities and rebellious acts of the Israelites in regard to all their sins. He is to do the same for the Tent of Meeting which abides among them in the midst of their impurities.'),
(5, 3, 16, 16, 'and so that he may expiate the Sanctuary from the uncleanness of the sons of Israel, and from their prevarications and every one of their sins. According to this rite, he shall act toward the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation.'),
(7, 3, 16, 16, 'And may expiate the sanctuary from the uncleanness of the children of Israel, and from their transgressions, and all their sins. According to this rite shall he do to the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation.'),
(4, 3, 16, 17, 'And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.'),
(12, 3, 16, 17, 'And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he shall come out, and shall have made an atonement for himself, and for his household, and for all the congregation of Israel.'),
(3, 3, 16, 17, 'And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.'),
(8, 3, 16, 17, 'And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.'),
(9, 3, 16, 17, 'And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.'),
(6, 3, 16, 17, 'And there shall be no man in the tent of meeting when he goeth in to make atonement in the sanctuary until he come out; and he shall make atonement for himself, and for his house, and for the whole congregation of Israel.'),
(14, 3, 16, 17, '‘And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel.'),
(11, 3, 16, 17, 'And no man shall be in the tent of appointment in his coming in to expiate in the holy place, till his coming out, he expiated for himself and for his house, and for all the convocation of Israel.'),
(13, 3, 16, 17, 'No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.'),
(10, 3, 16, 17, 'There shall be no one in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.'),
(1, 3, 16, 17, 'No one may be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he leaves, after he has made atonement for himself, his household, and the whole assembly of Israel.'),
(5, 3, 16, 17, 'Let no man be in the tabernacle when the high priest enters the Sanctuary in order to pray for himself, and for his house, and for the entire assembly of Israel, until he exits.'),
(7, 3, 16, 17, 'Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.'),
(4, 3, 16, 18, 'And he shall go out to the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it on the horns of the altar round about.'),
(12, 3, 16, 18, 'And he shall go out to the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.'),
(3, 3, 16, 18, 'And he shall go out unto the altar that is before Jehovah, and make atonement for it, and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.'),
(8, 3, 16, 18, 'And he shall go out unto the altar that is before the LORD, and make atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.'),
(9, 3, 16, 18, 'And he shall go out unto the altar that is before the LORD, and make atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.'),
(6, 3, 16, 18, 'And he shall go out unto the altar which is before Jehovah, and make atonement for it; and shall take of the blood of the bullock, and of the goat, and put it upon the horns of the altar round about;'),
(14, 3, 16, 18, 'And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about;'),
(11, 3, 16, 18, 'And he went forth to the altar which is before Jehovah and expiated upon it; and he took from the blood of the bullock, and from the blood of the he goat, and gave upon the horns of the altar round about.'),
(13, 3, 16, 18, '“He shall go out to the altar that is before Yahweh and make atonement for it, and shall take some of the bull’s blood, and some of the goat’s blood, and put it around on the horns of the altar.'),
(10, 3, 16, 18, '“He shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the bull’s blood, and some of the goat’s blood, and put it around on the horns of the altar.'),
(1, 3, 16, 18, 'Then he shall go out to the altar that is before the LORD and make atonement for it. He is to take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.'),
(5, 3, 16, 18, 'And when he has exited to the altar which is before the Lord, let him pray for himself, and taking the blood of the calf, and of the he-goat, let him pour it upon its horns all around.'),
(7, 3, 16, 18, 'And when he is come out to the altar that is before the Lord, let him pray for himself, and taking the blood of the calf, and of the buck goat, let him pour it upon the horns thereof round about:'),
(4, 3, 16, 19, 'And he shall sprinkle of the blood on it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.'),
(12, 3, 16, 19, 'And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.'),
(3, 3, 16, 19, 'And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel.'),
(8, 3, 16, 19, 'And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel.'),
(9, 3, 16, 19, 'And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel.'),
(6, 3, 16, 19, 'and he shall sprinkle upon it of the blood with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel.'),
(14, 3, 16, 19, 'and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel.'),
(11, 3, 16, 19, 'And he sprinkled upon it from the blood round about with his finger, seven times, and cleansed it, and consecrated it, from the uncleanness of the sons of Israel.'),
(13, 3, 16, 19, 'He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.'),
(10, 3, 16, 19, 'He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.'),
(1, 3, 16, 19, 'He is to sprinkle some of the blood on it with his finger seven times to cleanse it and consecrate it from the uncleanness of the Israelites.'),
(5, 3, 16, 19, 'And sprinkling with his finger seven times, let him expiate and sanctify it from the uncleanness of the sons of Israel.'),
(7, 3, 16, 19, 'And sprinkling with his finger seven times, let him expiate, and sanctify it from the uncleanness of the children of Israel.'),
(4, 3, 16, 20, 'And when he has made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:'),
(12, 3, 16, 20, 'And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:'),
(3, 3, 16, 20, 'And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat:'),
(8, 3, 16, 20, 'And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat:'),
(9, 3, 16, 20, 'And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat.'),
(6, 3, 16, 20, 'And when he hath ended making atonement for the sanctuary, and the tent of meeting, and the altar, he shall present the living goat;'),
(14, 3, 16, 20, 'And he hath ceased from making atonement for the sanctuary, and the tent of meeting, and the altar, and hath brought near the living goat;'),
(11, 3, 16, 20, 'And he finished expiating the holy place, and the tent of appointment, and the altar, and he brought the living he goat.'),
(13, 3, 16, 20, '“When he has made an end of atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.'),
(10, 3, 16, 20, '“When he has made an end of atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.'),
(1, 3, 16, 20, 'When Aaron has finished purifying the Most Holy Place, the Tent of Meeting, and the altar, he is to bring forward the live goat.'),
(5, 3, 16, 20, 'After he has cleansed the Sanctuary, and the tabernacle, and the altar, then let him offer the living goat.'),
(7, 3, 16, 20, 'After he hath cleansed the sanctuary, and the tabernacle, and the altar, then let him offer the living goat:'),
(4, 3, 16, 21, 'And Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send him away by the hand of a fit man into the wilderness:'),
(12, 3, 16, 21, 'And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:'),
(3, 3, 16, 21, 'and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of a man that is in readiness into the wilderness:'),
(8, 3, 16, 21, 'and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of a man that is in readiness into the wilderness:'),
(9, 3, 16, 21, 'And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of an appointed man into the wilderness.'),
(6, 3, 16, 21, 'and Aaron shall lay both his hands on the head of the living goat, and confess over it all the iniquities of the children of Israel, and all their transgressions in all their sins, and he shall put them on the head of the goat, and shall send him away to the wilderness by the hand of a man standing ready;'),
(14, 3, 16, 21, 'and Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent it away by the hand of a fit man into the wilderness;'),
(11, 3, 16, 21, 'And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert.'),
(13, 3, 16, 21, 'Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is in readiness.'),
(10, 3, 16, 21, 'Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is in readiness.'),
(1, 3, 16, 21, 'Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.'),
(5, 3, 16, 21, 'And placing both hands upon its head, let him confess all the iniquities of the sons of Israel, and all of their offenses and sins. And calling these down upon its head, he shall send it away, by means of a man prepared to do so, into the desert.'),
(7, 3, 16, 21, 'And putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins: and praying that they may light on his head, he shall turn him out by a man ready for it, into the desert.'),
(4, 3, 16, 22, 'And the goat shall bear on him all their iniquities to a land not inhabited: and he shall let go the goat in the wilderness.'),
(12, 3, 16, 22, 'And the goat shall bear upon him all their iniquities to a land not inhabited: and he shall let go the goat in the wilderness.'),
(3, 3, 16, 22, 'and the goat shall bear upon him all their iniquities unto a solitary land: and he shall let go the goat in the wilderness.'),
(8, 3, 16, 22, 'and the goat shall bear upon him all their iniquities unto a solitary land: and he shall let go the goat in the wilderness.'),
(9, 3, 16, 22, 'And the goat shall bear upon him all their iniquities unto a land which is cut off; and he shall let go the goat in the wilderness.'),
(6, 3, 16, 22, 'that the goat may bear upon him all their iniquities to a land apart [from men]; and he shall send away the goat into the wilderness.'),
(14, 3, 16, 22, 'and the goat hath borne on him all their iniquities unto a land of separation. ‘And he hath sent the goat away into the wilderness,'),
(11, 3, 16, 22, 'And the he goat lifted up upon him all their iniquities to a desert land: and he sent the he goat into the desert.'),
(13, 3, 16, 22, 'The goat shall carry all their iniquities on himself to a solitary land, and he shall let the goat go in the wilderness.'),
(10, 3, 16, 22, 'The goat shall carry all their iniquities on himself to a solitary land, and he shall let the goat go in the wilderness.'),
(1, 3, 16, 22, 'The goat will carry on itself all their iniquities into a solitary place, and the man will release it into the wilderness.'),
(5, 3, 16, 22, 'And when the goat has carried all their iniquities into a solitary land, and has been released into the desert,'),
(7, 3, 16, 22, 'And when the goat hath carried all their iniquities into an uninhabited land, and shall be let go into the desert,'),
(4, 3, 16, 23, 'And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:'),
(12, 3, 16, 23, 'And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments which he put on when he went into the holy place, and shall leave them there:'),
(3, 3, 16, 23, 'And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:'),
(8, 3, 16, 23, 'And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:'),
(9, 3, 16, 23, 'And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there.'),
(6, 3, 16, 23, 'And Aaron shall go into the tent of meeting, and shall put off the linen garments, which he put on when he went into the sanctuary, and shall leave them there;'),
(14, 3, 16, 23, 'and Aaron hath come in unto the tent of meeting, and hath stripped off the linen garments which he had put on in his going in unto the sanctuary, and hath placed them there;'),
(11, 3, 16, 23, 'And Aaron shall come to the tent of appointment, and he put off the garments of linen which he put on in his going in to the holy place, and he left them there.'),
(13, 3, 16, 23, '“Aaron shall come into the Tent of Meeting, and shall take off the linen garments, which he put on when he went into the Holy Place, and shall leave them there.'),
(10, 3, 16, 23, '“Aaron shall come into the Tent of Meeting, and shall take off the linen garments, which he put on when he went into the Holy Place, and shall leave them there.'),
(1, 3, 16, 23, 'Then Aaron is to enter the Tent of Meeting, take off the linen garments he put on before entering the Most Holy Place, and leave them there.'),
(5, 3, 16, 23, 'Aaron shall return into the tabernacle of the testimony. And placing aside the vestments, which he had worn before when he entered into the Sanctuary, and leaving them there,'),
(7, 3, 16, 23, 'Aaron shall return into the tabernacle of the testimony, and putting off the vestments, which he had on him before when he entered into the sanctuary, and leaving them there,'),
(4, 3, 16, 24, 'And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.'),
(12, 3, 16, 24, 'And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt-offering, and the burnt-offering of the people, and make an atonement for himself, and for the people.'),
(3, 3, 16, 24, 'and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.'),
(8, 3, 16, 24, 'and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.'),
(9, 3, 16, 24, 'And he shall bathe his flesh in water in a holy place and put on his other vestments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.'),
(6, 3, 16, 24, 'and he shall bathe his flesh with water in a holy place, and put on his garments, and go forth, and offer his burnt-offering, and the burnt-offering of the people, and make atonement for himself, and for the people.'),
(14, 3, 16, 24, 'and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people;'),
(11, 3, 16, 24, 'And he washed his flesh in water in the holy place, and he put on his garments and came forth, and did his burnt-offering, and the burnt-offering of the people, and expiated for himself, and for the people.'),
(13, 3, 16, 24, 'Then he shall bathe himself in water in a holy place, and put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.'),
(10, 3, 16, 24, 'Then he shall bathe himself in water in a holy place, and put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.'),
(1, 3, 16, 24, 'He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make atonement for himself and for the people.'),
(5, 3, 16, 24, 'he shall wash his flesh in the holy place, and he shall be clothed in his own garments. And departing afterwards, he shall present his own holocaust and that of the people: he shall pray as much for himself as for the people.'),
(7, 3, 16, 24, 'He shall wash his flesh in the holy place, and shall put on his own garments. And after that he has come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people:'),
(4, 3, 16, 25, 'And the fat of the sin offering shall he burn on the altar.'),
(12, 3, 16, 25, 'And the fat of the sin-offering shall he burn upon the altar.'),
(3, 3, 16, 25, 'And the fat of the sin-offering shall he burn upon the altar.'),
(8, 3, 16, 25, 'And the fat of the sin offering shall he burn upon the altar.'),
(9, 3, 16, 25, 'And the fat of the sin-offering shall he make smoke upon the altar.'),
(6, 3, 16, 25, 'And the fat of the sin-offering shall he burn upon the altar.'),
(14, 3, 16, 25, 'and with the fat of the sin-offering he doth make perfume on the altar.'),
(11, 3, 16, 25, 'And the fat of the sin he shall burn upon the altar.'),
(13, 3, 16, 25, 'The fat of the sin offering he shall burn on the altar.'),
(10, 3, 16, 25, 'The fat of the sin offering he shall burn on the altar.'),
(1, 3, 16, 25, 'He is also to burn the fat of the sin offering on the altar.'),
(5, 3, 16, 25, 'And the fat which is offered for sins, he shall burn upon the altar.'),
(7, 3, 16, 25, 'And the fat that is offered for sins, he shall burn upon the altar.'),
(4, 3, 16, 26, 'And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.'),
(12, 3, 16, 26, 'And he that let go the goat for the scape-goat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.'),
(3, 3, 16, 26, 'And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.'),
(8, 3, 16, 26, 'And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.'),
(9, 3, 16, 26, 'And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp.'),
(6, 3, 16, 26, 'And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp.'),
(14, 3, 16, 26, '‘And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.'),
(11, 3, 16, 26, 'And he sending away the goat set apart, shall wash his garments and wash his flesh in water, and after this he shall go in to the camp.'),
(13, 3, 16, 26, '“He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.'),
(10, 3, 16, 26, '“He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.'),
(1, 3, 16, 26, 'The man who released the goat as the scapegoat must wash his clothes and bathe himself with water; afterward he may reenter the camp.'),
(5, 3, 16, 26, 'Yet truly, he who has sent away the emissary goat shall wash his clothes and his body with water, and so he shall enter into the camp.'),
(7, 3, 16, 26, 'But he that hath let go the emissary goat, shall wash his clothes, and his body with water, and so shall enter into the camp.'),
(4, 3, 16, 27, 'And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.'),
(12, 3, 16, 27, 'And the bullock for the sin-offering, and the goat for the sin-offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.'),
(3, 3, 16, 27, 'And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.'),
(8, 3, 16, 27, 'And the bullock of the sin offering, and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.'),
(9, 3, 16, 27, 'And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.'),
(6, 3, 16, 27, 'And the bullock of the sin-offering, and the goat of the sin-offering whose blood was brought in to make atonement in the sanctuary, shall one carry forth outside the camp; and they shall burn with fire their skins, and their flesh, and their dung.'),
(14, 3, 16, 27, 'And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth one bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung;'),
(11, 3, 16, 27, 'And the bullock of sin and the he goat of sin, from which he brought their blood to expiate in the holy place, he shall bring forth to without the camp, and they shall burn in fire their skins, and their flesh, and their dung.'),
(13, 3, 16, 27, 'The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried forth outside the camp; and they shall burn their skins, their flesh, and their dung with fire.'),
(10, 3, 16, 27, 'The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried forth outside the camp; and they shall burn their skins, their flesh, and their dung with fire.'),
(1, 3, 16, 27, 'The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up.'),
(5, 3, 16, 27, 'But the calf and the he-goat, which were immolated for sin, and whose blood was brought into the Sanctuary to complete the expiation, these shall be carried outside the camp and be burned with fire: as with their skins, so also with their flesh and dung.'),
(7, 3, 16, 27, 'But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, e and shall burn with fire, their skins and their flesh, and their dung:'),
(4, 3, 16, 28, 'And he that burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.'),
(12, 3, 16, 28, 'And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.'),
(3, 3, 16, 28, 'And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.'),
(8, 3, 16, 28, 'And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.'),
(9, 3, 16, 28, 'And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp.'),
(6, 3, 16, 28, 'And he that burneth them shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp.'),
(14, 3, 16, 28, 'and he who is burning them doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.'),
(11, 3, 16, 28, 'And he burning them shall wash his clothes and wash his flesh in water, and after this he shall come in to the camp.'),
(13, 3, 16, 28, 'He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.'),
(10, 3, 16, 28, 'He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.'),
(1, 3, 16, 28, 'The one who burns them must wash his clothes and bathe himself with water, and afterward he may reenter the camp.'),
(5, 3, 16, 28, 'And whoever will have burned them shall wash his clothes and flesh with water, and so he shall enter into the camp.'),
(7, 3, 16, 28, 'And whosoever burneth them shall wash his clothes, and flesh with water, and so shall enter into the camp.'),
(4, 3, 16, 29, 'And this shall be a statute for ever to you: that in the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojournes among you:'),
(12, 3, 16, 29, 'And this shall be a statute for ever to you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:'),
(3, 3, 16, 29, 'And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you:'),
(8, 3, 16, 29, 'And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the homeborn, or the stranger that sojourneth among you:'),
(9, 3, 16, 29, 'And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you.'),
(6, 3, 16, 29, 'And this shall be an everlasting statute unto you. In the seventh month, on the tenth of the month, ye shall afflict your souls, and do no work at all, the home-born, and the stranger that sojourneth among you;'),
(14, 3, 16, 29, '‘And it hath been to you for a statute age-during, in the seventh month, in the tenth of the month, ye humble yourselves, and do no work—the native, and the sojourner who is sojourning in your midst;'),
(11, 3, 16, 29, 'And it was to you for a law forever: in the seventh month, in the tenth of the month ye shall humble your souls, and all work ye shall not do, the native and the stranger sojourning in the midst of you.'),
(13, 3, 16, 29, '“It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, the native-born, or the stranger who lives as a foreigner among you:'),
(10, 3, 16, 29, '“It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall humble your souls, and shall do no manner of work, both the native and the foreigner who sojourns in your midst:'),
(1, 3, 16, 29, 'This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you—'),
(5, 3, 16, 29, 'And this shall be to you an everlasting ordinance. In the seventh month, on the tenth day of the month, you shall afflict your souls, and you shall do no work, neither someone native born, nor the newcomer who sojourns among you.'),
(7, 3, 16, 29, 'And this shall be to you an everlasting ordinance: The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you.'),
(4, 3, 16, 30, 'For on that day shall the priest make an atonement for you, to cleanse you, that you may be clean from all your sins before the LORD.'),
(12, 3, 16, 30, 'For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.'),
(3, 3, 16, 30, 'for on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before Jehovah.'),
(8, 3, 16, 30, 'for on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before the LORD.'),
(9, 3, 16, 30, 'For on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before the LORD.'),
(6, 3, 16, 30, 'for on that day shall atonement be made for you, to cleanse you: from all your sins shall ye be clean before Jehovah.'),
(14, 3, 16, 30, 'for on this day he maketh atonement for you, to cleanse you; from all your sins before Jehovah ye are clean;'),
(11, 3, 16, 30, 'For in that day he shall expiate for you, to cleanse you from all your sins: before Jehovah shall ye be clean.'),
(13, 3, 16, 30, 'for on this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before Yahweh.'),
(10, 3, 16, 30, 'for on this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before the LORD.'),
(1, 3, 16, 30, 'because on this day atonement will be made for you to cleanse you, and you will be clean from all your sins before the LORD.'),
(5, 3, 16, 30, 'On this day, there shall be atonement for you, and also a cleansing from all your sins. You shall be cleansed in the sight of the Lord.'),
(7, 3, 16, 30, 'Upon this day shall be the expiation for you, and the cleansing from all your sins: you shall be cleansed before the Lord.'),
(4, 3, 16, 31, 'It shall be a sabbath of rest to you, and you shall afflict your souls, by a statute for ever.'),
(12, 3, 16, 31, 'It shall be a sabbath of rest to you, and ye shall afflict your souls by a statute for ever.'),
(3, 3, 16, 31, 'It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever.'),
(8, 3, 16, 31, 'It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever.'),
(9, 3, 16, 31, 'It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever.'),
(6, 3, 16, 31, 'A sabbath of rest shall it be unto you, and ye shall afflict your souls: [it is] an everlasting statute.'),
(14, 3, 16, 31, 'it is to you a sabbath of rest, and ye have humbled yourselves—a statute age-during.'),
(11, 3, 16, 31, 'And this is a Sabbath of Sabbath to you, and ye humbled your souls, a law forever.'),
(13, 3, 16, 31, 'It is a Sabbath of solemn rest to you, and you shall afflict your souls; it is a statute forever.'),
(10, 3, 16, 31, 'It is a Sabbath of solemn rest to you, and you shall afflict your souls; it is a statute forever.'),
(1, 3, 16, 31, 'It is a Sabbath of complete rest for you, that you may humble yourselves; it is a permanent statute.'),
(5, 3, 16, 31, 'For it is a Sabbath of rest, and you shall afflict your souls as a perpetual observance.'),
(7, 3, 16, 31, 'For it is a sabbath of rest, and you shall afflict your souls by a perpetual religion.'),
(4, 3, 16, 32, 'And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:'),
(12, 3, 16, 32, 'And the priest whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:'),
(3, 3, 16, 32, 'And the priest, who shall be anointed and who shall be consecrated to be priest in his father’s stead, shall make the atonement, and shall put on the linen garments, even the holy garments:'),
(8, 3, 16, 32, 'And the priest, who shall be anointed and who shall be consecrated to be priest in his father’s stead, shall make the atonement, and shall put on the linen garments, even the holy garments:'),
(9, 3, 16, 32, 'And the priest, who shall be anointed and who shall be consecrated to be priest in his father’s stead, shall make the atonement, and shall put on the linen garments, even the holy garments.'),
(6, 3, 16, 32, 'And the priest who hath been anointed, and who hath been consecrated, to exercise the priesthood in his father’s stead, shall make atonement; and he shall put on the linen garments, the holy garments.'),
(14, 3, 16, 32, '‘And the priest whom he doth anoint, and whose hand he doth consecrate to act as priest instead of his father, hath made atonement, and hath put on the linen garments, the holy garments;'),
(11, 3, 16, 32, 'And the priest expiated whom he shall anoint and whose hand he shall fill, to be priest instead of his father: and he put on the garments of linen of the holy place.'),
(13, 3, 16, 32, 'The priest, who is anointed and who is consecrated to be priest in his father’s place, shall make the atonement, and shall put on the linen garments, even the holy garments.'),
(10, 3, 16, 32, 'The priest, who is anointed and who is consecrated to be priest in his father’s place, shall make the atonement, and shall put on the linen garments, even the holy garments.'),
(1, 3, 16, 32, 'The priest who is anointed and ordained to succeed his father as high priest shall make atonement. He will put on the sacred linen garments'),
(5, 3, 16, 32, 'And the priest who has been anointed, and whose hands have been consecrated to exercise the priesthood in the place of his father, shall make atonement. And he shall be clothed with the linen robe and the holy vestments.'),
(7, 3, 16, 32, 'And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father’s stead, shall make atonement; and he shall be vested with the linen robe and the holy vestments,'),
(4, 3, 16, 33, 'And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.'),
(12, 3, 16, 33, 'And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar: and he shall make an atonement for the priests, and for all the people of the congregation.'),
(3, 3, 16, 33, 'and he shall make atonement for the holy sanctuary; and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.'),
(8, 3, 16, 33, 'and he shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.'),
(9, 3, 16, 33, 'And he shall make atonement for the most holy place, and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.'),
(6, 3, 16, 33, 'And he shall make atonement for the holy sanctuary; and for the tent of meeting, and for the altar shall he make atonement; and for the priests, and for the whole people of the congregation shall he make atonement.'),
(14, 3, 16, 33, 'and he hath made atonement for the holy sanctuary; and for the tent of meeting, even for the altar he doth make atonement; yea, for the priests, and for all the people of the assembly he maketh atonement.'),
(11, 3, 16, 33, 'And he expiated the holy of holy, and the tent of appointment, and the altar shall he expiate: and for the priests, and for all the people of the convocation, shall he expiate.'),
(13, 3, 16, 33, 'Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.'),
(10, 3, 16, 33, 'Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.'),
(1, 3, 16, 33, 'and make atonement for the Most Holy Place, the Tent of Meeting, and the altar, and for the priests and all the people of the assembly.'),
(5, 3, 16, 33, 'And he shall expiate the Sanctuary and the tabernacle of the testimony and the altar, likewise the priest and all the people.'),
(7, 3, 16, 33, 'And he shall expiate the sanctuary and the tabernacle of the testimony and the altar, the priest also and all the people.'),
(4, 3, 16, 34, 'And this shall be an everlasting statute to you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.'),
(12, 3, 16, 34, 'And this shall be an everlasting statute to you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.'),
(3, 3, 16, 34, 'And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year. And he did as Jehovah commanded Moses.'),
(8, 3, 16, 34, 'And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year. And he did as the LORD commanded Moses.'),
(9, 3, 16, 34, 'And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year.’ And he did as the LORD commanded Moses.'),
(6, 3, 16, 34, 'And this shall be an everlasting statute unto you, to make atonement for the children of Israel [to cleanse them] from all their sins once a year. And he did as Jehovah had commanded Moses.'),
(14, 3, 16, 34, '‘And this hath been to you for a statute age-during, to make atonement for the sons of Israel, because of all their sins, once in a year;’ and he doth as Jehovah hath commanded Moses.'),
(11, 3, 16, 34, 'And this was to you for a law forever to expiate for the sons of Israel, from all their sins once in a year: and he will do as Jehovah commanded Moses.'),
(13, 3, 16, 34, '“This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins.” It was done as Yahweh commanded Moses.'),
(10, 3, 16, 34, '“This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins.” It was done as the LORD commanded Moses.'),
(1, 3, 16, 34, 'This is to be a permanent statute for you, to make atonement once a year for the Israelites because of all their sins.” And all this was done as the LORD had commanded Moses.'),
(5, 3, 16, 34, 'And this shall be to you a perpetual law, that you pray for the sons of Israel, and for all their sins once a year. Therefore, he did just as the Lord had instructed Moses.'),
(7, 3, 16, 34, 'And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once in a year. He did therefore as the Lord had commanded Moses.'),
(4, 3, 17, 1, 'And the LORD spoke to Moses, saying,'),
(12, 3, 17, 1, 'And the LORD spoke to Moses, saying,'),
(3, 3, 17, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 17, 1, 'And the LORD spake unto Moses, saying,'),
(9, 3, 17, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 17, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 17, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 17, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 17, 1, 'Yahweh spoke to Moses, saying,'),
(10, 3, 17, 1, 'The LORD spoke to Moses, saying,'),
(1, 3, 17, 1, 'Then the LORD said to Moses,'),
(5, 3, 17, 1, 'And the Lord spoke to Moses, saying:'),
(7, 3, 17, 1, 'And the Lord spoke to Moses, saying:'),
(4, 3, 17, 2, 'Speak to Aaron, and to his sons, and to all the children of Israel, and say to them; This is the thing which the LORD has commanded, saying,'),
(12, 3, 17, 2, 'Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, This is the thing which the LORD hath commanded, saying,'),
(3, 3, 17, 2, 'Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them: This is the thing which Jehovah hath commanded, saying,'),
(8, 3, 17, 2, 'Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying,'),
(9, 3, 17, 2, 'Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them: This is the thing which the LORD hath commanded, saying:'),
(6, 3, 17, 2, 'Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them, This is the thing which Jehovah hath commanded, saying,'),
(14, 3, 17, 2, 'Speak unto Aaron, and unto his sons, and unto all the sons of Israel; and thou hast said unto them, This is the thing which Jehovah hath commanded, saying,'),
(11, 3, 17, 2, 'Speak to Aaron and to his sons, and to all the sons of Israel, and say to them, This the word which Jehovah commanded, saying,'),
(13, 3, 17, 2, '“Speak to Aaron, and to his sons, and to all the children of Israel, and say to them: ‘This is the thing which Yahweh has commanded,'),
(10, 3, 17, 2, '“Speak to Aaron, and to his sons, and to all the children of Israel, and say to them: ‘This is the thing which the LORD has commanded,'),
(1, 3, 17, 2, '“Speak to Aaron, his sons, and all the Israelites and tell them this is what the LORD has commanded:'),
(5, 3, 17, 2, 'Speak to Aaron and his sons, and to all the sons of Israel, saying to them: This is the word, which the Lord has commanded, saying:'),
(7, 3, 17, 2, 'Speak to Aaron and his sons, and to all the children of Israel, saying to them: This is the word, which the Lord hath commanded, saying:'),
(4, 3, 17, 3, 'What man soever there be of the house of Israel, that kills an ox, or lamb, or goat, in the camp, or that kills it out of the camp,'),
(12, 3, 17, 3, 'Whatever man there may be of the house of Israel, that killeth an ox, or lamb, or goat in the camp, or that killeth it out of the camp,'),
(3, 3, 17, 3, 'What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp,'),
(8, 3, 17, 3, 'What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp,'),
(9, 3, 17, 3, 'What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp,'),
(6, 3, 17, 3, 'Every one of the house of Israel that slaughtereth an ox, or sheep, or goat, in the camp, or that slaughtereth it out of the camp,'),
(14, 3, 17, 3, 'Any man of the house of Israel who slaughtereth ox, or lamb, or goat, in the camp, or who slaughtereth at the outside of the camp,'),
(11, 3, 17, 3, 'A man, a man from the house of Israel, who shall slaughter an ox or lamb or goat, in the camp, or who shall slaughter without the camp,'),
(13, 3, 17, 3, 'Whatever man there is of the house of Israel, who kills a bull, or lamb, or goat, in the camp, or who kills it outside the camp,'),
(10, 3, 17, 3, 'Whatever man there is of the house of Israel, who kills a bull, or lamb, or goat, in the camp, or who kills it outside the camp,'),
(1, 3, 17, 3, '‘Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it'),
(5, 3, 17, 3, 'Any man at all of the house of Israel, if he will have killed an ox, or a sheep, or a goat in the camp or beyond the camp,'),
(7, 3, 17, 3, 'Any man whosoever of the house of Israel if he kill an ox, or a sheep, or a goat in the camp, or without the camp,'),
(4, 3, 17, 4, 'And brings it not to the door of the tabernacle of the congregation, to offer an offering to the LORD before the tabernacle of the LORD; blood shall be imputed to that man; he has shed blood; and that man shall be cut off from among his people:'),
(12, 3, 17, 4, 'And bringeth it not to the door of the tabernacle of the congregation, to offer an offering to the LORD before the tabernacle of the LORD; blood shall be imputed to that man; he hath shed blood; and that man shall be cut off from among his people:'),
(3, 3, 17, 4, 'and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:'),
(8, 3, 17, 4, 'and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto the LORD before the tabernacle of the LORD: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:'),
(9, 3, 17, 4, 'and hath not brought it unto the door of the tent of meeting, to present it as an offering unto the LORD before the tabernacle of the LORD, blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people.'),
(6, 3, 17, 4, 'and doth not bring it to the entrance of the tent of meeting to present it as an offering to Jehovah, before the tabernacle of Jehovah, blood shall be reckoned unto that man: he hath shed blood; and that man shall be cut off from among his people,'),
(14, 3, 17, 4, 'and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man—blood he hath shed—and that man hath been cut off from the midst of his people;'),
(11, 3, 17, 4, 'And at the door of the tent of appointment brought it not in to bring near an offering to Jehovah before the dwelling of Jehovah, blood shall be reckoned to that man: he shed blood; and that man was cut off from the midst of his people:'),
(13, 3, 17, 4, 'and hasn’t brought it to the door of the Tent of Meeting, to offer it as an offering to Yahweh before the tabernacle of Yahweh: blood shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people.'),
(10, 3, 17, 4, 'and hasn’t brought it to the door of the Tent of Meeting, so as to sacrifice it for a burnt offering or peace offering to the LORD to be acceptable as a soothing aroma, and whoever shall kill it outside, and shall not bring it to the door of the Tent of Meeting to offer it as an offering to the LORD before the tabernacle of the LORD, blood shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people.'),
(1, 3, 17, 4, 'instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall incur bloodguilt. He has shed blood and must be cut off from among his people.'),
(5, 3, 17, 4, 'and not have presented it as an oblation to the Lord at the door of the tabernacle, he shall be guilty of blood. It is just as if he had shed blood; so then, he shall perish from the midst of his people.'),
(7, 3, 17, 4, 'And offer it not at the door of the tabernacle an oblation to the Lord, shall be guilty of blood: as if he had shed blood, so shall he perish from the midst of his people.'),
(4, 3, 17, 5, 'To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them to the LORD, to the door of the tabernacle of the congregation, to the priest, and offer them for peace offerings to the LORD.'),
(12, 3, 17, 5, 'To the end that the children of Israel may bring their sacrifices which they offer in the open field, even that they may bring them to the LORD, to the door of the tabernacle of the congregation, to the priest, and offer them for peace-offerings to the LORD.'),
(3, 3, 17, 5, 'to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto Jehovah, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace-offerings unto Jehovah.'),
(8, 3, 17, 5, 'To the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto the LORD, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace offerings unto the LORD.'),
(9, 3, 17, 5, 'To the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto the LORD, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace-offerings unto the LORD.'),
(6, 3, 17, 5, 'to the end that the children of Israel bring their sacrifices, which they sacrifice in the open field, that they bring them to Jehovah, unto the entrance of the tent of meeting, unto the priest, and sacrifice them as sacrifices of peace-offerings to Jehovah.'),
(14, 3, 17, 5, 'so that the sons of Israel do bring in their sacrifices which they are sacrificing on the face of the field, yea, they have brought them in to Jehovah, unto the opening of the tent of meeting, unto the priest, and they have sacrificed sacrifices of peace-offerings to Jehovah with them.'),
(11, 3, 17, 5, 'So that the sons of Israel shall bring their sacrifices which they sacrificed upon the face of the field, and they brought them to Jehovah at the door of the tent of appointment, to the priest, and they sacrificed them, sacrifices of peace to Jehovah.'),
(13, 3, 17, 5, 'This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to Yahweh, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to Yahweh.'),
(10, 3, 17, 5, 'This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to the LORD.'),
(1, 3, 17, 5, 'For this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace offerings to the LORD.'),
(5, 3, 17, 5, 'Therefore, the sons of Israel must offer to the priest their victims, which they kill in the field, so that they may be sanctified to the Lord before the door of the tabernacle of the testimony, and so that they may immolate them as peace offerings to the Lord.'),
(7, 3, 17, 5, 'Therefore the children of Israel shall bring to the priest their victims, which they kill in the field, that they may be sanctified to the Lord before the door of the tabernacle of the testimony, and they may sacrifice them for peace offerings to the Lord.'),
(4, 3, 17, 6, 'And the priest shall sprinkle the blood on the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet smell to the LORD.'),
(12, 3, 17, 6, 'And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savor to the LORD.'),
(3, 3, 17, 6, 'And the priest shall sprinkle the blood upon the altar of Jehovah at the door of the tent of meeting, and burn the fat for a sweet savor unto Jehovah.'),
(8, 3, 17, 6, 'And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tent of meeting, and burn the fat for a sweet savour unto the LORD.'),
(9, 3, 17, 6, 'And the priest shall dash the blood against the altar of the LORD at the door of the tent of meeting, and make the fat smoke for a sweet savour unto the LORD.'),
(6, 3, 17, 6, 'And the priest shall sprinkle the blood upon the altar of Jehovah, at the entrance of the tent of meeting, and burn the fat for a sweet odour to Jehovah.'),
(14, 3, 17, 6, '‘And the priest hath sprinkled the blood upon the altar of Jehovah, at the opening of the tent of meeting, and hath made perfume with the fat for sweet fragrance to Jehovah;'),
(11, 3, 17, 6, 'And the priest shall sprinkle the blood upon the altar of Jehovah, at the door of the tent of appointment; and he burnt the fat for an odor of sweetness to Jehovah.'),
(13, 3, 17, 6, 'The priest shall sprinkle the blood on the altar of Yahweh at the door of the Tent of Meeting, and burn the fat for a pleasant aroma to Yahweh.'),
(10, 3, 17, 6, 'The priest shall sprinkle the blood on the altar of the LORD at the door of the Tent of Meeting, and burn the fat for a pleasant aroma to the LORD.'),
(1, 3, 17, 6, 'The priest will then splatter the blood on the altar of the LORD at the entrance to the Tent of Meeting and burn the fat as a pleasing aroma to the LORD.'),
(5, 3, 17, 6, 'And the priest shall pour the blood upon the altar of the Lord, at the door of the tabernacle of the testimony, and he shall burn the fat as a sweet odor to the Lord.'),
(7, 3, 17, 6, 'And the priest shall pour the blood upon the altar of the Lord, at the door of the tabernacle of the testimony, and shall burn the fat for a sweet odour to the Lord.'),
(4, 3, 17, 7, 'And they shall no more offer their sacrifices to devils, after whom they have gone a whoring. This shall be a statute for ever to them throughout their generations.'),
(12, 3, 17, 7, 'And they shall no more offer their sacrifices to idols, with which they have committed idolatry: This shall be a statute for ever to them throughout their generations.'),
(3, 3, 17, 7, 'And they shall no more sacrifice their sacrifices unto the he-goats, after which they play the harlot. This shall be a statute forever unto them throughout their generations.'),
(8, 3, 17, 7, 'And they shall no more sacrifice their sacrifices unto the he-goats, after whom they go a whoring. This shall be a statute for ever unto them throughout their generations.'),
(9, 3, 17, 7, 'And they shall no more sacrifice their sacrifices unto the satyrs, after whom they go astray. This shall be a statute for ever unto them throughout their generations.'),
(6, 3, 17, 7, 'And they shall no more sacrifice their sacrifices unto demons, after whom they go a whoring. This shall be an everlasting statute unto them for their generations.'),
(14, 3, 17, 7, 'and they sacrifice not any more their sacrifices to goats after which they are going a-whoring; a statute age-during is this to them, to their generations.'),
(11, 3, 17, 7, 'And they shall no more sacrifice their sacrifices to satyrs with whom they committed fornication after them: this shall be to them a law forever to their generations.'),
(13, 3, 17, 7, 'They shall no more sacrifice their sacrifices to the goat idols, after which they play the prostitute. This shall be a statute forever to them throughout their generations.’'),
(10, 3, 17, 7, 'They shall no more sacrifice their sacrifices to the goat idols, after which they play the prostitute. This shall be a statute forever to them throughout their generations.’'),
(1, 3, 17, 7, 'They must no longer offer their sacrifices to the goat demons to which they have prostituted themselves. This will be a permanent statute for them for the generations to come.’'),
(5, 3, 17, 7, 'And they shall no longer immolate their victims to demons, with whom they have committed fornication. It shall be an everlasting ordinance for them and for their posterity.'),
(7, 3, 17, 7, 'And they shall no more sacrifice their victims to devils, with whom they have committed fornication. It shall be an ordinance for ever to them and to their posterity.'),
(4, 3, 17, 8, 'And you shall say to them, Whatever man there be of the house of Israel, or of the strangers which sojourn among you, that offers a burnt offering or sacrifice,'),
(12, 3, 17, 8, 'And thou shalt say to them, Whatever man there may be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt-offering or sacrifice,'),
(3, 3, 17, 8, 'And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that offereth a burnt-offering or sacrifice,'),
(8, 3, 17, 8, 'And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that offereth a burnt offering or sacrifice,'),
(9, 3, 17, 8, 'And thou shalt say unto them: Whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that offereth a burnt-offering or sacrifice,'),
(6, 3, 17, 8, 'And thou shalt say unto them, Every one of the house of Israel, and of the strangers who sojourn among them, that offereth up a burnt-offering or sacrifice,'),
(14, 3, 17, 8, '‘And unto them thou sayest: Any man of the house of Israel, or of the sojourners, who sojourneth in your midst, who causeth burnt-offering or sacrifice to ascend,'),
(11, 3, 17, 8, 'And thou shalt say to them, A man, a man from the house of Israel, and from the stranger who shall sojourn in the midst of you, who shall bring up a burnt-offering or a sacrifice,'),
(13, 3, 17, 8, '“You shall say to them, ‘Any man there is of the house of Israel, or of the strangers who live as foreigners among them, who offers a burnt offering or sacrifice,'),
(10, 3, 17, 8, '“You shall say to them, ‘Any man there is of the house of Israel, or of the strangers who live as foreigners among them, who offers a burnt offering or sacrifice,'),
(1, 3, 17, 8, 'Tell them that if anyone from the house of Israel or any foreigner living among them offers a burnt offering or a sacrifice'),
(5, 3, 17, 8, 'And you shall say to them: The man of the house of Israel, or of the newcomers who sojourn with you, who offers a holocaust or a victim,'),
(7, 3, 17, 8, 'And thou shalt say to them: The man of the house of Israel, and of the strangers who sojourn among you, that offereth a holocaust or a victim,'),
(4, 3, 17, 9, 'And brings it not to the door of the tabernacle of the congregation, to offer it to the LORD; even that man shall be cut off from among his people.'),
(12, 3, 17, 9, 'And bringeth it not to the door of the tabernacle of the congregation, to offer it to the LORD; even that man shall be cut off from among his people.'),
(3, 3, 17, 9, 'and bringeth it not unto the door of the tent of meeting, to sacrifice it unto Jehovah; that man shall be cut off from his people.'),
(8, 3, 17, 9, 'and bringeth it not unto the door of the tent of meeting, to sacrifice it unto the LORD; even that man shall be cut off from his people.'),
(9, 3, 17, 9, 'and bringeth it not unto the door of the tent of meeting, to sacrifice it unto the LORD, even that man shall be cut off from his people.'),
(6, 3, 17, 9, 'and bringeth it not to the entrance of the tent of meeting, to offer it up to Jehovah—that man shall be cut off from his peoples.'),
(14, 3, 17, 9, 'and unto the opening of the tent of meeting doth not bring it in to make it to Jehovah—that man hath been cut off from his people.'),
(11, 3, 17, 9, 'And at the door of the tent of appointment brought it not to do it to Jehovah; and that man was cut off from his people.'),
(13, 3, 17, 9, 'and doesn’t bring it to the door of the Tent of Meeting, to sacrifice it to Yahweh; that man shall be cut off from his people.'),
(10, 3, 17, 9, 'and doesn’t bring it to the door of the Tent of Meeting, to sacrifice it to the LORD; that man shall be cut off from his people.'),
(1, 3, 17, 9, 'but does not bring it to the entrance to the Tent of Meeting to sacrifice it to the LORD, that man must be cut off from his people.'),
(5, 3, 17, 9, 'and who does not bring it to the door of the tabernacle of the testimony, so that it may be offered to the Lord, shall pass away from his people.'),
(7, 3, 17, 9, 'And bringeth it not to the door of the tabernacle of the testimony, that it may be offered to the Lord, shall perish from among his people.'),
(4, 3, 17, 10, 'And whatever man there be of the house of Israel, or of the strangers that sojourn among you, that eats any manner of blood; I will even set my face against that soul that eats blood, and will cut him off from among his people.'),
(12, 3, 17, 10, 'And whatever man there may be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.'),
(3, 3, 17, 10, 'And whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that eateth any manner of blood, I will set my face against that soul that eateth blood, and will cut him off from among his people.'),
(8, 3, 17, 10, 'And whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that eateth any manner of blood; I will set my face against that soul that eateth blood, and will cut him off from among his people.'),
(9, 3, 17, 10, 'And whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that eateth any manner of blood, I will set My face against that soul that eateth blood, and will cut him off from among his people.'),
(6, 3, 17, 10, 'And every one of the house of Israel, or of the strangers who sojourn among them, that eateth any manner of blood,—I will set my face against the soul that hath eaten blood, and will cut him off from among his people;'),
(14, 3, 17, 10, '‘And any man of the house of Israel, or of the sojourners, who is sojourning in your midst, who eateth any blood, I have even set My face against the person who is eating the blood, and have cut him off from the midst of his people;'),
(11, 3, 17, 10, 'And a man, a man from the house of Israel, and from the stranger sojourning in the midst of you, who shall eat any blood; and I gave my face against the soul eating the blood, and I cut it off from the midst of its people.'),
(13, 3, 17, 10, '“‘Any man of the house of Israel, or of the strangers who live as foreigners among them, who eats any kind of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.'),
(10, 3, 17, 10, '“’Any man of the house of Israel, or of the foreigners who sojourn among you, who eats any kind of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.'),
(1, 3, 17, 10, 'If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.'),
(5, 3, 17, 10, 'Any man at all of the house of Israel, or of the newcomers who sojourn among them, if he has eaten blood, I will harden my face against his soul, and I will drive him from his people.'),
(7, 3, 17, 10, 'If any man whosoever of the house of Israel, and of the strangers that sojourn among them, eat blood, I will set my face against his soul, and will cut him off from among his people:'),
(4, 3, 17, 11, 'For the life of the flesh is in the blood: and I have given it to you on the altar to make an atonement for your souls: for it is the blood that makes an atonement for the soul.'),
(12, 3, 17, 11, 'For the life of the flesh is in the blood: and I have given it to you upon the altar, to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.'),
(3, 3, 17, 11, 'For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life.'),
(8, 3, 17, 11, 'For the life of the flesh is in the blood: and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life.'),
(9, 3, 17, 11, 'For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls; for it is the blood that maketh atonement by reason of the life.'),
(6, 3, 17, 11, 'for the soul of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls, for it is the blood that maketh atonement for the soul.'),
(14, 3, 17, 11, 'for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it is the blood which maketh atonement for the soul.'),
(11, 3, 17, 11, 'For the soul of the flesh it is in the blood; and I gave it to you upon the altar to expiate for your souls: for the blood shall expiate for the soul.'),
(13, 3, 17, 11, 'For the life of the flesh is in the blood; and I have given it to you on the altar to make atonement for your souls: for it is the blood that makes atonement by reason of the life.'),
(10, 3, 17, 11, 'For the life of the flesh is in the blood; and I have given it to you on the altar to make atonement for your souls: for it is the blood that makes atonement by reason of the life.'),
(1, 3, 17, 11, 'For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement for the soul.'),
(5, 3, 17, 11, 'For the life of the flesh is in the blood, and I have given it to you, so that you may atone with it upon the altar for your souls, and so that the blood may be for an expiation of the soul.'),
(7, 3, 17, 11, 'Because the life of the flesh is in the blood: and I have given it to you, that you may make atonement with it upon the altar for your souls, and the blood may be for an expiation of the soul.'),
(4, 3, 17, 12, 'Therefore I said to the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojournes among you eat blood.'),
(12, 3, 17, 12, 'Therefore I said to the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.'),
(3, 3, 17, 12, 'Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.'),
(8, 3, 17, 12, 'Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.'),
(9, 3, 17, 12, 'Therefore I said unto the children of Israel: No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.'),
(6, 3, 17, 12, 'Therefore have I said unto the children of Israel, No soul of you shall eat blood, neither shall the stranger who sojourneth among you eat blood.'),
(14, 3, 17, 12, '‘Therefore I have said to the sons of Israel, No person among you doth eat blood, and the sojourner who is sojourning in your midst doth not eat blood;'),
(11, 3, 17, 12, 'For this I said to the sons of Israel, Every soul from you shall eat no blood, and the stranger sojourning in the midst of you shall not eat blood.'),
(13, 3, 17, 12, 'Therefore I have said to the children of Israel, “No person among you shall eat blood, neither shall any stranger who lives as a foreigner among you eat blood.”'),
(10, 3, 17, 12, 'Therefore I have said to the children of Israel, “No person among you shall eat blood, neither shall any stranger who lives as a foreigner among you eat blood.”'),
(1, 3, 17, 12, 'Therefore I say to the Israelites, ‘None of you may eat blood, nor may any foreigner living among you eat blood.’'),
(5, 3, 17, 12, 'For this reason, I have said to the sons of Israel: No soul among you shall eat blood, nor among the newcomers who sojourn with you.'),
(7, 3, 17, 12, 'Therefore I have said to the children of Israel: No soul of you, nor of the strangers that sojourn among you, shall eat blood.'),
(4, 3, 17, 13, 'And whatever man there be of the children of Israel, or of the strangers that sojourn among you, which hunts and catches any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.'),
(12, 3, 17, 13, 'And whatever man there may be of the children of Israel, or of the strangers that sojourn among you, who hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out its blood, and cover it with dust.'),
(3, 3, 17, 13, 'And whatsoever man there be of the children of Israel, or of the strangers that sojourn among them, who taketh in hunting any beast or bird that may be eaten; he shall pour out the blood thereof, and cover it with dust.'),
(8, 3, 17, 13, 'And whatsoever man there be of the children of Israel, or of the strangers that sojourn among them, which taketh in hunting any beast or fowl that may be eaten; he shall pour out the blood thereof, and cover it with dust.'),
(9, 3, 17, 13, 'And whatsoever man there be of the children of Israel, or of the strangers that sojourn among them, that taketh in hunting any beast or fowl that may be eaten, he shall pour out the blood thereof, and cover it with dust.'),
(6, 3, 17, 13, 'And every one of the children of Israel, and of the strangers who sojourn among them, that catcheth in the hunt a beast or fowl that may be eaten, he shall pour out the blood thereof, and cover it with earth;'),
(14, 3, 17, 13, 'and any man of the sons of Israel, or of the sojourners, who is sojourning in your midst, who hunteth venison, beast or fowl, which is eaten—hath even poured out its blood, and hath covered it with dust;'),
(11, 3, 17, 13, 'And a man, a man from the sons of Israel, and from the stranger sojourning in the midst of you, who shall hunt a hunting, a beast or bird which shall be eaten, and he poured out its blood and covered it with dust.'),
(13, 3, 17, 13, '“‘Whatever man there is of the children of Israel, or of the strangers who live as foreigners among them, who takes in hunting any animal or bird that may be eaten; he shall pour out its blood, and cover it with dust.'),
(10, 3, 17, 13, '“’Whatever man there is of the children of Israel, or of the foreigners who sojourn among you, who takes in hunting any animal or bird that may be eaten; he shall pour out its blood, and cover it with dust.'),
(1, 3, 17, 13, 'And if any Israelite or foreigner living among them hunts down a wild animal or bird that may be eaten, he must drain its blood and cover it with dirt.'),
(5, 3, 17, 13, 'Any man at all from the sons of Israel, or from the newcomers who sojourn with you, whether by hunting or bird-catching, if he seizes a wild beast or a bird, which is lawful to eat, let him pour out its blood and cover the earth with it.'),
(7, 3, 17, 13, 'Any man whosoever of the children of Israel, and of the strangers that sojourn among you, if by hunting or fowling, he take a wild beast or a bird, which is lawful to eat, let him pour out its blood, and cover it with earth.'),
(4, 3, 17, 14, 'For it is the life of all flesh; the blood of it is for the life thereof: therefore I said to the children of Israel, You shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whoever eats it shall be cut off.'),
(12, 3, 17, 14, 'For it is the life of all flesh, the blood of it is for the life of it; therefore I said to the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is its blood: whoever eateth it shall be cut off.'),
(3, 3, 17, 14, 'For as to the life of all flesh, the blood thereof is all one with the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh; for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.'),
(8, 3, 17, 14, 'For as to the life of all flesh, the blood thereof is all one with the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.'),
(9, 3, 17, 14, 'For as to the life of all flesh, the blood thereof is all one with the life thereof; therefore I said unto the children of Israel: Ye shall eat the blood of no manner of flesh; for the life of all flesh is the blood thereof; whosoever eateth it shall be cut off.'),
(6, 3, 17, 14, 'for as to the life of all flesh, its blood is the life in it; and I have said unto the children of Israel, Of the blood of no manner of flesh shall ye eat, for the life of all flesh is its blood: whoever eateth it shall be cut off.'),
(14, 3, 17, 14, 'for it is the life of all flesh, its blood is for its life; and I say to the sons of Israel, Blood of any flesh ye do not eat, for the life of all flesh is its blood; any one eating it is cut off.'),
(11, 3, 17, 14, 'For the soul of all flesh it is its blood in its soul: and say to the sons of Israel, The blood of all flesh ye shall not eat, for the soul of all flesh it is its blood: all eating it shall be cut off.'),
(13, 3, 17, 14, 'For as to the life of all flesh, its blood is with its life: therefore I said to the children of Israel, “You shall not eat the blood of any kind of flesh; for the life of all flesh is its blood. Whoever eats it shall be cut off.”'),
(10, 3, 17, 14, 'For as to the life of all flesh, its blood is with its life: therefore I said to the children of Israel, “You shall not eat the blood of any kind of flesh; for the life of all flesh is its blood. Whoever eats it shall be cut off.”'),
(1, 3, 17, 14, 'For the life of all flesh is its blood. Therefore I have told the Israelites, ‘You must not eat the blood of any living thing, because the life of all flesh is its blood; whoever eats it must be cut off.’'),
(5, 3, 17, 14, 'For the life of all flesh is in the blood. Therefore, I said to the sons of Israel: You shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whoever has eaten it shall perish.'),
(7, 3, 17, 14, 'For the life of all flesh is in the blood: therefore I said to the children of Israel: You shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whosoever eateth it, shall be cut off.'),
(4, 3, 17, 15, 'And every soul that eats that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.'),
(12, 3, 17, 15, 'And every soul that eateth that which died of itself, or that which was torn with beasts, (whether it is one of your own country, or a stranger) he shall both wash his clothes, and bathe himself in water, and be unclean until the evening; then shall he be clean.'),
(3, 3, 17, 15, 'And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.'),
(8, 3, 17, 15, 'And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be homeborn or a stranger, he shall wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.'),
(9, 3, 17, 15, 'And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a stranger, he shall wash his clothes, and bathe himself in water, and be unclean until the even; then shall he be clean.'),
(6, 3, 17, 15, 'And every soul that eateth of a dead carcase, or of that which was torn, be it one home-born, or a stranger, he shall wash his clothes, and bathe in water, and be unclean until the even: then he shall be clean.'),
(14, 3, 17, 15, '‘And any person who eateth a carcase or torn thing, among natives or among sojourners—hath both washed his garments, and hath bathed with water, and hath been unclean until the evening—then he hath been clean;'),
(11, 3, 17, 15, 'And every soul which shall eat a carcass and torn in pieces among the native or the stranger, and he washed his garments and washed in water, and was unclean till the evening: and he was clean.'),
(13, 3, 17, 15, '“‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.'),
(10, 3, 17, 15, '“’Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.'),
(1, 3, 17, 15, 'And any person, whether native or foreigner, who eats anything found dead or mauled by wild beasts must wash his clothes and bathe with water, and he will be unclean until evening; then he will be clean.'),
(5, 3, 17, 15, 'The soul who eats what has died on its own, or what has been caught by a beast, whether he is native born or a newcomer, shall wash his clothes and himself with water, and he shall be contaminated until evening. And by this means he shall be made clean.'),
(7, 3, 17, 15, 'The soul that eateth that which died of itself, or has been caught by a beast, whether he be one of your own country or a stranger, shall wash his clothes and himself with water, and shall be defiled until the evening: and in this manner he shall be made clean.'),
(4, 3, 17, 16, 'But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.'),
(12, 3, 17, 16, 'But if he doth not wash them, nor bathe his flesh; then he shall bear his iniquity.'),
(3, 3, 17, 16, 'But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.'),
(8, 3, 17, 16, 'But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.'),
(9, 3, 17, 16, 'But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.'),
(6, 3, 17, 16, 'And if he wash them not nor bathe his flesh, then he shall bear his iniquity.'),
(14, 3, 17, 16, 'and if he wash not, and his flesh bathe not—then he hath borne his iniquity.’'),
(11, 3, 17, 16, 'And if he shall not wash his garments, and bathe not his flesh, and he shall bear his iniquity.'),
(13, 3, 17, 16, 'But if he doesn’t wash them, or bathe his flesh, then he shall bear his iniquity.’”'),
(10, 3, 17, 16, 'But if he doesn’t wash them, or bathe his flesh, then he shall bear his iniquity.’”'),
(1, 3, 17, 16, 'But if he does not wash his clothes and bathe himself, then he shall bear his iniquity.”'),
(5, 3, 17, 16, 'But if he will not wash his clothes and his body, he shall bear his iniquity.'),
(7, 3, 17, 16, 'But if he do not wash his clothes, and his body, he shall bear his iniquity.'),
(4, 3, 18, 1, 'And the LORD spoke to Moses, saying,'),
(12, 3, 18, 1, 'And the LORD spoke to Moses, saying,'),
(3, 3, 18, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 18, 1, 'And the LORD spake unto Moses, saying,'),
(9, 3, 18, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 18, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 18, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 18, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 18, 1, 'Yahweh said to Moses,'),
(10, 3, 18, 1, 'The LORD said to Moses,'),
(1, 3, 18, 1, 'Then the LORD said to Moses,'),
(5, 3, 18, 1, 'And the Lord spoke to Moses, saying:'),
(7, 3, 18, 1, 'And the Lord spoke to Moses, saying:'),
(4, 3, 18, 2, 'Speak to the children of Israel, and say to them, I am the LORD your God.'),
(12, 3, 18, 2, 'Speak to the children of Israel, and say to them, I am the LORD your God.'),
(3, 3, 18, 2, 'Speak unto the children of Israel, and say unto them, I am Jehovah your God.'),
(8, 3, 18, 2, 'Speak unto the children of Israel, and say unto them, I am the LORD your God.'),
(9, 3, 18, 2, 'Speak unto the children of Israel, and say unto them: I am the LORD your God.'),
(6, 3, 18, 2, 'Speak unto the children of Israel, and say unto them, I am Jehovah your God.'),
(14, 3, 18, 2, 'Speak unto the sons of Israel, and thou hast said unto them, I am Jehovah your God;'),
(11, 3, 18, 2, 'Speak to the sons of Israel, and say to them, I am Jehovah your God.'),
(13, 3, 18, 2, '“Speak to the children of Israel, and say to them, ‘I am Yahweh your God.'),
(10, 3, 18, 2, '“Speak to the children of Israel, and say to them, ‘I am the LORD your God.'),
(1, 3, 18, 2, '“Speak to the Israelites and tell them: I am the LORD your God.'),
(5, 3, 18, 2, 'Speak to the sons of Israel, and you shall say to them: I am the Lord your God.'),
(7, 3, 18, 2, 'Speak to the children of Israel, and thou shalt say to them: I am the Lord your God.'),
(4, 3, 18, 3, 'After the doings of the land of Egypt, wherein you dwelled, shall you not do: and after the doings of the land of Canaan, where I bring you, shall you not do: neither shall you walk in their ordinances.'),
(12, 3, 18, 3, 'After the doings of the land of Egypt in which ye dwelt, shall ye not do: and after the doings of the land of Canaan whither I bring you, shall ye not do: neither shall ye walk in their ordinances.'),
(3, 3, 18, 3, 'After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do; neither shall ye walk in their statutes.'),
(8, 3, 18, 3, 'After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their statutes.'),
(9, 3, 18, 3, 'After the doings of the land of Egypt, wherein ye dwelt, shall ye not do; and after the doings of the land of Canaan, whither I bring you, shall ye not do; neither shall ye walk in their statutes.'),
(6, 3, 18, 3, 'After the doings of the land of Egypt, wherein ye dwelt, shall ye not do; and after the doings of the land of Canaan, whither I bring you, shall ye not do; neither shall ye walk in their customs.'),
(14, 3, 18, 3, 'according to the work of the land of Egypt in which ye have dwelt ye do not, and according to the work of the land of Canaan whither I am bringing you in, ye do not, and in their statutes ye walk not.'),
(11, 3, 18, 3, 'According to the doings of the land of Egypt where ye dwelt in it, ye shall not do: and according to the doings of the land of Canaan where I brought you there, ye shall not do: and in their laws ye shall not go.'),
(13, 3, 18, 3, 'You shall not do as they do in the land of Egypt, where you lived: and you shall not do as they do in the land of Canaan, where I am bringing you; neither shall you walk in their statutes.'),
(10, 3, 18, 3, 'You shall not do as they do in the land of Egypt, where you lived: and you shall not do as they do in the land of Canaan, where I am bringing you; neither shall you walk in their statutes.'),
(1, 3, 18, 3, 'You must not follow the practices of the land of Egypt, where you used to live, and you must not follow the practices of the land of Canaan, into which I am bringing you. You must not walk in their customs.'),
(5, 3, 18, 3, 'You shall not act according to the custom of the land of Egypt, in which you have lived; nor shall you behave according to the habit of the region of Canaan, into which I will lead you; neither shall you walk in their ordinances.'),
(7, 3, 18, 3, 'You shall not do according to the custom of the land of Egypt, in which you dwelt: neither shall you act according to the manner of the country of Chanaan, into which I will bring you, nor shall you walk in their ordinances.'),
(4, 3, 18, 4, 'You shall do my judgments, and keep my ordinances, to walk therein: I am the LORD your God.'),
(12, 3, 18, 4, 'Ye shall perform my judgments, and keep my ordinances, to walk in them; I am the LORD your God.'),
(3, 3, 18, 4, 'Mine ordinances shall ye do, and my statutes shall ye keep, to walk therein: I am Jehovah your God.'),
(8, 3, 18, 4, 'My judgments shall ye do, and my statutes shall ye keep, to walk therein: I am the LORD your God.'),
(9, 3, 18, 4, 'Mine ordinances shall ye do, and My statutes shall ye keep, to walk therein: I am the LORD your God.'),
(6, 3, 18, 4, 'Mine ordinances shall ye do and my statutes shall ye observe to walk therein: I am Jehovah your God.'),
(14, 3, 18, 4, 'My judgments ye do, and My statutes ye keep, to walk in them; I am Jehovah your God;'),
(11, 3, 18, 4, 'My judgments shall ye do, and my laws shall ye watch to go in them; am Jehovah your God.'),
(13, 3, 18, 4, 'You shall do my ordinances, and you shall keep my statutes, and walk in them: I am Yahweh your God.'),
(10, 3, 18, 4, 'You shall do my ordinances, and you shall keep my statutes, and walk in them: I am the LORD your God.'),
(1, 3, 18, 4, 'You are to practice My judgments and keep My statutes by walking in them. I am the LORD your God.'),
(5, 3, 18, 4, 'You shall accomplish my judgments, and you shall observe my precepts, and you shall walk in them. I am the Lord your God.'),
(7, 3, 18, 4, 'You shall do my judgments, and shall observe my precepts, and shall walk in them. I am the Lord your God.'),
(4, 3, 18, 5, 'You shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.'),
(12, 3, 18, 5, 'Ye shall therefore keep my statutes and my judgments: which if a man doeth, he shall live in them: I am the LORD.'),
(3, 3, 18, 5, 'Ye shall therefore keep my statutes, and mine ordinances; which if a man do, he shall live in them: I am Jehovah.'),
(8, 3, 18, 5, 'Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.'),
(9, 3, 18, 5, 'Ye shall therefore keep My statutes, and Mine ordinances, which if a man do, he shall live by them: I am the LORD.'),
(6, 3, 18, 5, 'And ye shall observe my statutes and my judgments, by which the man that doeth them shall live: I am Jehovah.'),
(14, 3, 18, 5, 'and ye have kept My statutes and My judgments which man doth and liveth in them; I am Jehovah.'),
(11, 3, 18, 5, 'And ye watched my laws and my judgments, which a man shall do them, and he lived in them: I am Jehovah.'),
(13, 3, 18, 5, 'You shall therefore keep my statutes and my ordinances; which if a man does, he shall live in them: I am Yahweh.'),
(10, 3, 18, 5, 'You shall therefore keep my statutes and my ordinances; which if a man does, he shall live in them: I am the LORD.'),
(1, 3, 18, 5, 'Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.'),
(5, 3, 18, 5, 'Keep my laws and judgments; when a man does these, he shall live by them. I am the Lord.'),
(7, 3, 18, 5, 'Keep my laws and my judgments, which if a man do, he shall live in them. I am the Lord.'),
(4, 3, 18, 6, 'None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.'),
(12, 3, 18, 6, 'None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.'),
(3, 3, 18, 6, 'None of you shall approach to any that are near of kin to him, to uncover their nakedness: I am Jehovah.'),
(8, 3, 18, 6, 'None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.'),
(9, 3, 18, 6, 'None of you shall approach to any that is near of kin to him, to uncover their nakedness. I am the LORD.'),
(6, 3, 18, 6, 'No one shall approach to any that is his near relation, to uncover his nakedness: I am Jehovah.'),
(14, 3, 18, 6, 'None of you unto any relation of his flesh doth draw near to uncover nakedness; I am Jehovah.'),
(11, 3, 18, 6, 'A man, a man to any remainder of his flesh ye shall not come near to uncover nakedness: I am Jehovah.'),
(13, 3, 18, 6, '“‘None of you shall approach anyone who are his close relatives, to uncover their nakedness: I am Yahweh.'),
(10, 3, 18, 6, '“’None of you shall approach anyone who are his close relatives, to uncover their nakedness: I am the LORD.'),
(1, 3, 18, 6, 'None of you are to approach any close relative to have sexual relations. I am the LORD.'),
(5, 3, 18, 6, 'No man shall approach her who is a close blood-relative to him, so as to uncover her nakedness. I am the Lord.'),
(7, 3, 18, 6, 'No man shall approach to her that is near of kin to him, to uncover her nakedness. I am the Lord.'),
(4, 3, 18, 7, 'The nakedness of your father, or the nakedness of your mother, shall you not uncover: she is your mother; you shall not uncover her nakedness.'),
(12, 3, 18, 7, 'The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother, thou shalt not uncover her nakedness.'),
(3, 3, 18, 7, 'The nakedness of thy father, even the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.'),
(8, 3, 18, 7, 'The nakedness of thy father, even the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.'),
(9, 3, 18, 7, 'The nakedness of thy father, and the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.'),
(6, 3, 18, 7, 'The nakedness of thy father, and the nakedness of thy mother, shalt thou not uncover: she is thy mother: thou shalt not uncover her nakedness.'),
(14, 3, 18, 7, 'The nakedness of thy father and the nakedness of thy mother thou dost not uncover, she is thy mother; thou dost not uncover her nakedness.'),
(11, 3, 18, 7, 'The nakedness of thy father, and the nakedness of thy mother thou shalt not uncover: it is thy mother, thou shalt not uncover her nakedness.'),
(13, 3, 18, 7, '“‘You shall not uncover the nakedness of your father, nor the nakedness of your mother: she is your mother. You shall not uncover her nakedness.'),
(10, 3, 18, 7, '“’You shall not uncover the nakedness of your father, nor the nakedness of your mother: she is your mother. You shall not uncover her nakedness.'),
(1, 3, 18, 7, 'You must not expose the nakedness of your father by having sexual relations with your mother. She is your mother; you must not have sexual relations with her.'),
(5, 3, 18, 7, 'You shall not expose the nakedness of your father, or the nakedness of your mother. She is your mother; you shall not uncover her nakedness.'),
(7, 3, 18, 7, 'Thou shalt not uncover the nakedness of thy father, or the nakedness of thy mother: she is thy mother, thou shalt not uncover her nakedness.'),
(4, 3, 18, 8, 'The nakedness of your father’s wife shall you not uncover: it is your father’s nakedness.'),
(12, 3, 18, 8, 'The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.'),
(3, 3, 18, 8, 'The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.'),
(8, 3, 18, 8, 'The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.'),
(9, 3, 18, 8, 'The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.'),
(6, 3, 18, 8, 'The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.'),
(14, 3, 18, 8, 'The nakedness of the wife of thy father thou dost not uncover; it is the nakedness of thy father.'),
(11, 3, 18, 8, 'The nakedness of thy father’s wife thou shalt not uncover: it is thy father’s nakedness.'),
(13, 3, 18, 8, '“‘You shall not uncover the nakedness of your father’s wife: it is your father’s nakedness.'),
(10, 3, 18, 8, '“’You shall not uncover the nakedness of your father’s wife: it is your father’s nakedness.'),
(1, 3, 18, 8, 'You must not have sexual relations with your father’s wife; it would dishonor your father.'),
(5, 3, 18, 8, 'You shall not expose the nakedness of your father’s wife; for it is the nakedness of your father.'),
(7, 3, 18, 8, 'Thou shalt not uncover the nakedness of thy father’s wife: for it is the nakedness of thy father.'),
(4, 3, 18, 9, 'The nakedness of your sister, the daughter of your father, or daughter of your mother, whether she be born at home, or born abroad, even their nakedness you shall not uncover.'),
(12, 3, 18, 9, 'The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shalt not uncover.'),
(3, 3, 18, 9, 'The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shalt not uncover.'),
(8, 3, 18, 9, 'The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shalt not uncover.'),
(9, 3, 18, 9, 'The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shalt not uncover.'),
(6, 3, 18, 9, 'The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, born at home, or born abroad—their nakedness shalt thou not uncover.'),
(14, 3, 18, 9, '‘The nakedness of thy sister, daughter of thy father, or daughter of thy mother, born at home or born without; thou dost not uncover their nakedness.'),
(11, 3, 18, 9, 'The nakedness of thy sister, daughter of thy father or daughter of thy mother, born within or born without, thou shalt not uncover their nakedness.'),
(13, 3, 18, 9, '“‘You shall not uncover the nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home, or born abroad.'),
(10, 3, 18, 9, '“’You shall not uncover the nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home, or born abroad.'),
(1, 3, 18, 9, 'You must not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.'),
(5, 3, 18, 9, 'You shall not uncover the nakedness of your sister, whether from father or from mother, whether she was born at home or abroad.'),
(7, 3, 18, 9, 'Thou shalt not uncover the nakedness of thy sister by father or by mother, whether born at home or abroad.'),
(4, 3, 18, 10, 'The nakedness of your son’s daughter, or of your daughter’s daughter, even their nakedness you shall not uncover: for theirs is your own nakedness.'),
(12, 3, 18, 10, 'The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thy own nakedness.'),
(3, 3, 18, 10, 'The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.'),
(8, 3, 18, 10, 'The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.'),
(9, 3, 18, 10, 'The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover; for theirs is thine own nakedness.'),
(6, 3, 18, 10, 'The nakedness of thy son’s daughter, or of thy daughter’s daughter—their nakedness shalt thou not uncover; for theirs is thy nakedness.'),
(14, 3, 18, 10, 'The nakedness of thy son’s daughter, or of thy daughter’s daughter: thou dost not uncover their nakedness; for theirs is thy nakedness.'),
(11, 3, 18, 10, 'The nakedness of thy son’s daughter, or of thy daughter’s daughter, thou shalt not uncover their nakedness, for theirs is thy nakedness.'),
(13, 3, 18, 10, '“‘You shall not uncover the nakedness of your son’s daughter, or of your daughter’s daughter, even their nakedness: for theirs is your own nakedness.'),
(10, 3, 18, 10, '“’You shall not uncover the nakedness of your son’s daughter, or of your daughter’s daughter, even their nakedness: for theirs is your own nakedness.'),
(1, 3, 18, 10, 'You must not have sexual relations with your son’s daughter or your daughter’s daughter, for that would shame your family.'),
(5, 3, 18, 10, 'You shall not uncover the nakedness of your son’s daughter, or your daughter’s daughter; for it is your own nakedness.'),
(7, 3, 18, 10, 'Thou shalt not uncover the nakedness of thy son’s daughter, or thy daughter’s daughter: because it is thy own nakedness.'),
(4, 3, 18, 11, 'The nakedness of your father’s wife’s daughter, begotten of your father, she is your sister, you shall not uncover her nakedness.'),
(12, 3, 18, 11, 'The nakedness of thy father’s wife’s daughter, begotten by thy father, (she is thy sister) thou shalt not uncover her nakedness.'),
(3, 3, 18, 11, 'The nakedness of thy father’s wife’s daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.'),
(8, 3, 18, 11, 'The nakedness of thy father’s wife’s daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.'),
(9, 3, 18, 11, 'The nakedness of thy father’s wife’s daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.'),
(6, 3, 18, 11, 'The nakedness of thy father’s wife’s daughter, begotten of thy father: she is thy sister: thou shalt not uncover her nakedness.'),
(14, 3, 18, 11, 'The nakedness of a daughter of thy father’s wife, begotten of thy father, she is thy sister; thou dost not uncover her nakedness.'),
(11, 3, 18, 11, 'The nakedness of thy father’s wife’s daughter, begotten of thy father (she is thy sister), thou shalt not uncover her nakedness.'),
(13, 3, 18, 11, '“‘You shall not uncover the nakedness of your father’s wife’s daughter, conceived by your father, since she is your sister.'),
(10, 3, 18, 11, '“’You shall not uncover the nakedness of your father’s wife’s daughter, conceived by your father, since she is your sister, you shall not uncover her nakedness.'),
(1, 3, 18, 11, 'You must not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister.'),
(5, 3, 18, 11, 'You shall not uncover the nakedness of your father’s wife’s daughter, whom she bore to your father, and who is your sister.'),
(7, 3, 18, 11, '11Thou shalt not uncover the nakedness of thy father’s wife’s daughter, whom she bore to thy father, and who is thy sister.'),
(4, 3, 18, 12, 'You shall not uncover the nakedness of your father’s sister: she is your father’s near kinswoman.'),
(12, 3, 18, 12, 'Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.'),
(3, 3, 18, 12, 'Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.'),
(8, 3, 18, 12, 'Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.'),
(9, 3, 18, 12, 'Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.'),
(6, 3, 18, 12, 'The nakedness of thy father’s sister shalt thou not uncover: she is thy father’s near relation.'),
(14, 3, 18, 12, 'The nakedness of a sister of thy father thou dost not uncover; she is a relation of thy father.'),
(11, 3, 18, 12, 'The nakedness of thy father’s sister, thou shalt not uncover: she is thy father’s remainder.'),
(13, 3, 18, 12, '“‘You shall not uncover the nakedness of your father’s sister: she is your father’s near kinswoman.'),
(10, 3, 18, 12, '“’You shall not uncover the nakedness of your father’s sister: she is your father’s flesh.'),
(1, 3, 18, 12, 'You must not have sexual relations with your father’s sister; she is your father’s close relative.'),
(5, 3, 18, 12, 'You shall not expose the nakedness of your father’s sister; for she is the flesh of your father.'),
(7, 3, 18, 12, 'Thou shalt not uncover the nakedness of thy father’s sister: because she is the flesh of thy father.'),
(4, 3, 18, 13, 'You shall not uncover the nakedness of your mother’s sister: for she is your mother’s near kinswoman.'),
(12, 3, 18, 13, 'Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.'),
(3, 3, 18, 13, 'Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.'),
(8, 3, 18, 13, 'Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.'),
(9, 3, 18, 13, 'Thou shalt not uncover the nakedness of thy mother’s sister; for she is thy mother’s near kinswoman.'),
(6, 3, 18, 13, 'The nakedness of thy mother’s sister shalt thou not uncover; for she is thy mother’s near relation.'),
(14, 3, 18, 13, 'The nakedness of thy mother’s sister thou dost not uncover; for she is thy mother’s relation.'),
(11, 3, 18, 13, 'The nakedness of thy mother’s sister thou shalt not uncover, for she thy mother’s remainder.'),
(13, 3, 18, 13, '“‘You shall not uncover the nakedness of your mother’s sister: for she is your mother’s near kinswoman.'),
(10, 3, 18, 13, '“’You shall not uncover the nakedness of your mother’s sister: for she is your mother’s flesh'),
(1, 3, 18, 13, 'You must not have sexual relations with your mother’s sister, for she is your mother’s close relative.'),
(5, 3, 18, 13, 'You shall not uncover the nakedness of your mother’s sister, because she is the flesh of your mother.'),
(7, 3, 18, 13, 'Thou shalt not uncover the nakedness of thy mother’s sister: because she is thy mother’s flesh.'),
(4, 3, 18, 14, 'You shall not uncover the nakedness of your father’s brother, you shall not approach to his wife: she is your aunt.'),
(12, 3, 18, 14, 'Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thy aunt.'),
(3, 3, 18, 14, 'Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.'),
(8, 3, 18, 14, 'Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.'),
(9, 3, 18, 14, 'Thou shalt not uncover the nakedness of thy fathers brother, thou shalt not approach to his wife: she is thine aunt.'),
(6, 3, 18, 14, 'The nakedness of thy father’s brother shalt thou not uncover; thou shalt not approach his wife: she is thine aunt.'),
(14, 3, 18, 14, 'The nakedness of thy father’s brother thou dost not uncover; unto his wife thou dost not draw near; she is thine aunt.'),
(11, 3, 18, 14, 'The nakedness of thy father’s brother thou shalt not uncover: to his wife thou shalt not draw near; she is thine aunt.'),
(13, 3, 18, 14, '“‘You shall not uncover the nakedness of your father’s brother, you shall not approach his wife: she is your aunt.'),
(10, 3, 18, 14, '“’You shall not uncover the nakedness of your father’s brother, you shall not approach his wife: she is your aunt.'),
(1, 3, 18, 14, 'You must not dishonor your father’s brother by approaching his wife to have sexual relations with her; she is your aunt.'),
(5, 3, 18, 14, 'You shall not uncover the nakedness of your father’s brother, nor shall you approach his wife, who is joined to you by affinity.'),
(7, 3, 18, 14, 'Thou shalt not uncover the nakedness of thy father’s brother: neither shalt thou approach to his wife, who is joined to thee by affinity.'),
(4, 3, 18, 15, 'You shall not uncover the nakedness of your daughter in law: she is your son’s wife; you shall not uncover her nakedness.'),
(12, 3, 18, 15, 'Thou shalt not uncover the nakedness of thy daughter-in-law: she is thy son’s wife, thou shalt not uncover her nakedness.'),
(3, 3, 18, 15, 'Thou shalt not uncover the nakedness of thy daughter-in-law: she is thy son’s wife; thou shalt not uncover her nakedness.'),
(8, 3, 18, 15, 'Thou shalt not uncover the nakedness of thy daughter in law: she is thy son’s wife; thou shalt not uncover her nakedness.'),
(9, 3, 18, 15, 'Thou shalt not uncover the nakedness of thy daughter-in-law: she is thy son’ wife; thou shalt not uncover her nakedness.'),
(6, 3, 18, 15, 'The nakedness of thy daughter-in-law shalt thou not uncover: she is thy son’s wife; thou shalt not uncover her nakedness.'),
(14, 3, 18, 15, 'The nakedness of thy daughter-in-law thou dost not uncover; she is thy son’s wife; thou dost not uncover her nakedness.'),
(11, 3, 18, 15, 'The nakedness of thy daughter-in-law thou shalt not uncover: she is thy son’s wife, thou shalt not uncover her nakedness.'),
(13, 3, 18, 15, '“‘You shall not uncover the nakedness of your daughter-in-law: she is your son’s wife. You shall not uncover her nakedness.'),
(10, 3, 18, 15, '“’You shall not uncover the nakedness of your daughter-in-law: she is your son’s wife. You shall not uncover her nakedness.'),
(1, 3, 18, 15, 'You must not have sexual relations with your daughter-in-law. She is your son’s wife; you are not to have sexual relations with her.'),
(5, 3, 18, 15, 'You shall not uncover the nakedness of your daughter-in-law, for she is your son’s wife; neither shall you expose her dishonor.'),
(7, 3, 18, 15, 'Thou shalt not uncover the nakedness of thy daughter in law: because she is thy son’s wife, neither shalt thou discover her shame.'),
(4, 3, 18, 16, 'You shall not uncover the nakedness of your brother’s wife: it is your brother’s nakedness.'),
(12, 3, 18, 16, 'Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.'),
(3, 3, 18, 16, 'Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.'),
(8, 3, 18, 16, 'Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.'),
(9, 3, 18, 16, 'Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.'),
(6, 3, 18, 16, 'The nakedness of thy brother’s wife shalt thou not uncover: it is thy brother’s nakedness.'),
(14, 3, 18, 16, 'The nakedness of thy brother’s wife thou dost not uncover; it is thy brother’s nakedness.'),
(11, 3, 18, 16, 'The nakedness of thy brother’s wife thou shalt not uncover: it is thy brother’s nakedness.'),
(13, 3, 18, 16, '“‘You shall not uncover the nakedness of your brother’s wife: it is your brother’s nakedness.'),
(10, 3, 18, 16, '“’You shall not uncover the nakedness of your brother’s wife: it is your brother’s nakedness.'),
(1, 3, 18, 16, 'You must not have sexual relations with your brother’s wife; that would shame your brother.'),
(5, 3, 18, 16, 'You shall not uncover the nakedness of your brother’s wife; for it is the nakedness of your brother.'),
(7, 3, 18, 16, 'Thou shalt not uncover the nakedness of thy brother’s wife: because it is the nakedness of thy brother.'),
(4, 3, 18, 17, 'You shall not uncover the nakedness of a woman and her daughter, neither shall you take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.'),
(12, 3, 18, 17, 'Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.'),
(3, 3, 18, 17, 'Thou shalt not uncover the nakedness of a woman and her daughter; thou shalt not take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; they are near kinswomen: it is wickedness.'),
(8, 3, 18, 17, 'Thou shalt not uncover the nakedness of a woman and her daughter; thou shalt not take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; they are near kinswomen: it is wickedness.'),
(9, 3, 18, 17, 'Thou shalt not uncover the nakedness of a woman and her daughter; thou shalt not take her son’s daughter, or her daughter’s daughter, to uncover her nakedness: they are near kinswomen; it is lewdness.'),
(6, 3, 18, 17, 'The nakedness of a woman and her daughter shalt thou not uncover; thou shalt not take her son’s daughter, nor her daughter’s daughter, to uncover her nakedness: they are her near relations: it is wickedness.'),
(14, 3, 18, 17, 'The nakedness of a woman and her daughter thou dost not uncover; her son’s daughter, and her daughter’s daughter thou dost not take to uncover her nakedness; they are her relations; it is wickedness.'),
(11, 3, 18, 17, 'The nakedness of a woman and her daughter thou shalt not uncover; her son’s daughter, or her daughter’s daughter, thou shalt not take to uncover her nakedness; they are her remainder; it is wickedness.'),
(13, 3, 18, 17, '“‘You shall not uncover the nakedness of a woman and her daughter. You shall not take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; they are near kinswomen: it is wickedness.'),
(10, 3, 18, 17, '“’You shall not uncover the nakedness of a woman and her daughter. You shall not take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; they are near kinswomen: it is wickedness.'),
(1, 3, 18, 17, 'You must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is depraved.'),
(5, 3, 18, 17, 'You shall not uncover the nakedness of your wife and her daughter. You shall not take her son’s daughter or her daughter’s daughter, so as to uncover her dishonor; for they are her flesh, and such sexual intercourse is incest.'),
(7, 3, 18, 17, 'Thou shalt not uncover the nakedness of thy wife and her daughter. Thou shalt not take her son’s daughter or her daughter’s daughter, to discover her shame: because they are her flesh, and such copulation is incest.'),
(4, 3, 18, 18, 'Neither shall you take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.'),
(12, 3, 18, 18, 'Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness besides the other in her life-time.'),
(3, 3, 18, 18, 'And thou shalt not take a wife to her sister, to be a rival to her, to uncover her nakedness, besides the other in her life-time.'),
(8, 3, 18, 18, 'And thou shalt not take a woman to her sister, to be a rival to her, to uncover her nakedness, beside the other in her life time.'),
(9, 3, 18, 18, 'And thou shalt not take a woman to her sister, to be a rival to her, to uncover her nakedness, beside the other in her lifetime.'),
(6, 3, 18, 18, 'And thou shalt not take a wife to her sister, to vex her, to uncover her nakedness beside her, during her life.'),
(14, 3, 18, 18, '‘And a woman unto another thou dost not take, to be an adversary, to uncover her nakedness beside her, in her life.'),
(11, 3, 18, 18, 'And a wife to her sister thou shalt not take to press to uncover her nakedness with her, in her living.'),
(13, 3, 18, 18, '“‘You shall not take a wife to her sister, to be a rival, to uncover her nakedness, while her sister is yet alive.'),
(10, 3, 18, 18, '“’You shall not take a wife to her sister, to be a rival, to uncover her nakedness, while her sister is yet alive.'),
(1, 3, 18, 18, 'You must not take your wife’s sister as a rival wife and have sexual relations with her while your wife is still alive.'),
(5, 3, 18, 18, 'You shall not take your wife’s sister as a rival mistress; nor shall you uncover her nakedness, while your wife is still living.'),
(7, 3, 18, 18, 'Thou shalt not take thy wife’s sister for a harlot, to rival her, neither shalt thou discover her nakedness, while she is yet living.'),
(4, 3, 18, 19, 'Also you shall not approach to a woman to uncover her nakedness, as long as she is put apart for her uncleanness.'),
(12, 3, 18, 19, 'Also thou shalt not approach to a woman to uncover her nakedness, as long as she is put apart for her uncleanness.'),
(3, 3, 18, 19, 'And thou shalt not approach unto a woman to uncover her nakedness, as long as she is impure by her uncleanness.'),
(8, 3, 18, 19, 'And thou shalt not approach unto a woman to uncover her nakedness, as long as she is impure by her uncleanness.'),
(9, 3, 18, 19, 'And thou shalt not approach unto a woman to uncover her nakedness, as long as she is impure by her uncleanness.'),
(6, 3, 18, 19, 'And thou shalt not approach a woman in the separation of her uncleanness to uncover her nakedness.'),
(14, 3, 18, 19, '‘And unto a woman in the separation of her uncleanness thou dost not draw near to uncover her nakedness.'),
(11, 3, 18, 19, 'And to a woman in the impurity of her uncleanness, thou shalt not come near, to uncover her nakedness.'),
(13, 3, 18, 19, '“‘You shall not approach a woman to uncover her nakedness, as long as she is impure by her uncleanness.'),
(10, 3, 18, 19, '“’You shall not approach a woman to uncover her nakedness, as long as she is impure by her uncleanness.'),
(1, 3, 18, 19, 'You must not approach a woman to have sexual relations with her during her menstrual period.'),
(5, 3, 18, 19, 'You shall not approach a woman who is undergoing menstruation, nor shall you uncover her foulness.'),
(7, 3, 18, 19, 'Thou shalt not approach to a woman having her flowers, neither shalt thou uncover her nakedness.'),
(4, 3, 18, 20, 'Moreover you shall not lie carnally with your neighbor’s wife, to defile yourself with her.'),
(12, 3, 18, 20, 'Moreover, thou shalt not lie carnally with thy neighbor’s wife, to defile thyself with her.'),
(3, 3, 18, 20, 'And thou shalt not lie carnally with thy neighbor’s wife, to defile thyself with her.'),
(8, 3, 18, 20, 'And thou shalt not lie carnally with thy neighbour’s wife, to defile thyself with her.'),
(9, 3, 18, 20, 'And thou shalt not lie carnally with thy neighbour’s wife, to defile thyself with her.'),
(6, 3, 18, 20, 'And thou shalt not lie carnally with thy neighbour’s wife, to become unclean with her.'),
(14, 3, 18, 20, '‘And unto the wife of thy fellow thou dost not give thy seed of copulation, for uncleanness with her.'),
(11, 3, 18, 20, 'To thy neighbor’s wife thou shalt not give thy effusion of seed to be defiled with her.'),
(13, 3, 18, 20, '“‘You shall not lie carnally with your neighbor’s wife, and defile yourself with her.'),
(10, 3, 18, 20, '“’You shall not lie carnally with your neighbor’s wife, and defile yourself with her.'),
(1, 3, 18, 20, 'You must not lie carnally with your neighbor’s wife and thus defile yourself with her.'),
(5, 3, 18, 20, 'You shall not have sexual intercourse with your neighbor’s wife, nor shall you be defiled by the mingling of seed.'),
(7, 3, 18, 20, 'Thou shalt not lie with thy neighbour’s wife, nor be defiled with mingling of seed.'),
(4, 3, 18, 21, 'And you shall not let any of your seed pass through the fire to Molech, neither shall you profane the name of your God: I am the LORD.'),
(12, 3, 18, 21, 'And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.'),
(3, 3, 18, 21, 'And thou shalt not give any of thy seed to make them pass through the fire to Molech; neither shalt thou profane the name of thy God: I am Jehovah.'),
(8, 3, 18, 21, 'And thou shalt not give any of thy seed to make them pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.'),
(9, 3, 18, 21, 'And thou shalt not give any of thy seed to set them apart to Molech, neither shalt thou profane the name of thy God: I am the LORD.'),
(6, 3, 18, 21, 'And thou shalt not give of thy seed to let them pass through [the fire] to Molech, neither shalt thou profane the name of thy God: I am Jehovah.'),
(14, 3, 18, 21, 'And of thy seed thou dost not give to pass over to the Molech; nor dost thou pollute the name of thy God; I am Jehovah.'),
(11, 3, 18, 21, 'And from thy seed thou shalt not give to pass over to Molech, and thou shalt not profane the name of thy God: I am Jehovah.'),
(13, 3, 18, 21, '“‘You shall not give any of your children to sacrifice to Molech; neither shall you profane the name of your God: I am Yahweh.'),
(10, 3, 18, 21, '“’You shall not give any of your children to sacrifice to Moloch; neither shall you profane the name of your God: I am the LORD.'),
(1, 3, 18, 21, 'You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD.'),
(5, 3, 18, 21, 'You shall not give some of your seed to be consecrated to the idol Moloch, nor to pollute the name of your God. I am the Lord.'),
(7, 3, 18, 21, 'Thou shalt not give any of thy seed to be consecrated to the idol Moloch, nor defile the name of thy God : I am the Lord.'),
(4, 3, 18, 22, 'You shall not lie with mankind, as with womankind: it is abomination.'),
(12, 3, 18, 22, 'Thou shalt not lie with mankind, as with womankind: it is abomination.'),
(3, 3, 18, 22, 'Thou shalt not lie with mankind, as with womankind: it is abomination.'),
(8, 3, 18, 22, 'Thou shalt not lie with mankind, as with womankind: it is abomination.'),
(9, 3, 18, 22, 'Thou shalt not lie with mankind, as with womankind; it is abomination.'),
(6, 3, 18, 22, 'And thou shalt not lie with mankind as one lieth with a woman: it is an abomination.'),
(14, 3, 18, 22, 'And with a male thou dost not lie as one lieth with a woman; abomination it is.'),
(11, 3, 18, 22, 'And with a male thou shalt not lie on a woman’s bed: it is abomination.'),
(13, 3, 18, 22, '“‘You shall not lie with a man, as with a woman. That is detestable.'),
(10, 3, 18, 22, '“’You shall not have sexual relations with a male, as with a woman. That is detestable.'),
(1, 3, 18, 22, 'You must not lie with a man as with a woman; that is an abomination.'),
(5, 3, 18, 22, 'You shall not commit sexual acts with a male, in place of sexual intercourse with a female, for this is an abomination.'),
(7, 3, 18, 22, 'Thou shalt not lie with mankind as with womankind, because it is an abomination.'),
(4, 3, 18, 23, 'Neither shall you lie with any beast to defile yourself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.'),
(12, 3, 18, 23, 'Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.'),
(3, 3, 18, 23, 'And thou shalt not lie with any beast to defile thyself therewith; neither shall any woman stand before a beast, to lie down thereto: it is confusion.'),
(8, 3, 18, 23, 'And thou shalt not lie with any beast to defile thyself therewith: neither shall any woman stand before a beast, to lie down thereto: it is confusion.'),
(9, 3, 18, 23, 'And thou shalt not lie with any beast to defile thyself therewith; neither shall any woman stand before a beast, to lie down thereto; it is perversion.'),
(6, 3, 18, 23, 'And thou shalt lie with no beast to become unclean therewith; and a woman shall not stand before a beast to lie down with it: it is confusion.'),
(14, 3, 18, 23, 'And with any beast thou dost not give thy copulation, for uncleanness with it; and a woman doth not stand before a beast to lie down with it; confusion it is.'),
(11, 3, 18, 23, 'And to any quadruped thou shalt not give thy bed, to be defiled with it: and a woman shall not stand before a quadruped, to lie with it: it is profanation.'),
(13, 3, 18, 23, '“‘You shall not lie with any animal to defile yourself with it; neither shall any woman give herself to an animal, to lie down with it: it is a perversion.'),
(10, 3, 18, 23, '“’You shall not have sexual relations with any animal to become defiled with it, nor shall any woman give herself to an animal to have sexual relations with it. It is a perversion.'),
(1, 3, 18, 23, 'You must not lie carnally with any animal, thus defiling yourself with it; a woman must not stand before an animal to mate with it; that is a perversion.'),
(5, 3, 18, 23, 'You shall not commit sexual acts with any animal, nor shall you be defiled by it. A woman shall not lie down with a beast, nor commit sexual acts with it; for this is wickedness.'),
(7, 3, 18, 23, 'Thou shalt not copulate with any beast, neither shalt thou be defiled with it. A woman shall not lie down to a beast, nor copulate with it: because it is a heinous crime.'),
(4, 3, 18, 24, 'Defile not you yourselves in any of these things: for in all these the nations are defiled which I cast out before you:'),
(12, 3, 18, 24, 'Defile not ye yourselves in any of these things; for in all these the nations are defiled which I cast out before you:'),
(3, 3, 18, 24, 'Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out from before you;'),
(8, 3, 18, 24, 'Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out from before you:'),
(9, 3, 18, 24, 'Defile not ye yourselves in any of these things; for in all these the nations are defiled, which I cast out from before you.'),
(6, 3, 18, 24, 'Make not yourselves unclean in any of these things; for in all these have the nations which I am casting out before you made themselves unclean.'),
(14, 3, 18, 24, '‘Ye are not defiled with all these, for with all these have the nations been defiled which I am sending away from before you;'),
(11, 3, 18, 24, 'Ye shall not be defiled in any of these, for in all these the nations were defiled which I send out from your face.'),
(13, 3, 18, 24, '“‘Don’t defile yourselves in any of these things: for in all these the nations which I am casting out before you were defiled.'),
(10, 3, 18, 24, '“’Do not defile yourselves in any of these things: for in all these the nations which I am casting out before you were defiled.'),
(1, 3, 18, 24, 'Do not defile yourselves by any of these practices, for by all these things the nations I am driving out before you have defiled themselves.'),
(5, 3, 18, 24, 'Do not pollute yourselves with any of these things, by which all of the nations, which I will cast out in your sight, have been contaminated'),
(7, 3, 18, 24, 'Defile not yourselves with any of these things with which all the nations have been defiled, which I will cast out before you,'),
(4, 3, 18, 25, 'And the land is defiled: therefore I do visit the iniquity thereof on it, and the land itself vomits out her inhabitants.'),
(12, 3, 18, 25, 'And the land is defiled: therefore I do visit its iniquity upon it, and the land itself vomiteth out her inhabitants.'),
(3, 3, 18, 25, 'and the land is defiled: therefore I do visit the iniquity thereof upon it, and the land vomiteth out her inhabitants.'),
(8, 3, 18, 25, 'And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land vomiteth out her inhabitants.'),
(9, 3, 18, 25, 'And the land was defiled, therefore I did visit the iniquity thereof upon it, and the land vomited out her inhabitants.'),
(6, 3, 18, 25, 'And the land hath become unclean; and I visit the iniquity thereof upon it, and the land vomiteth out its inhabitants.'),
(14, 3, 18, 25, 'and the land is defiled, and I charge its iniquity upon it, and the land vomiteth out its inhabitants:'),
(11, 3, 18, 25, 'And the land shall be defiled: and I will strike iniquity upon it, and the land shall vomit forth its inhabitants.'),
(13, 3, 18, 25, 'The land was defiled: therefore I punished its iniquity, and the land vomited out her inhabitants.'),
(10, 3, 18, 25, 'The land was defiled: therefore I punished its iniquity, and the land vomited out her inhabitants.'),
(1, 3, 18, 25, 'Even the land has become defiled, so I am punishing it for its sin, and the land will vomit out its inhabitants.'),
(5, 3, 18, 25, 'and by which the land has been polluted. I will visit the wickedness of the land, so that it may vomit out its inhabitants.'),
(7, 3, 18, 25, 'And with which the land is defiled: the abominations of which I will visit, that it may vomit out its inhabitants.'),
(4, 3, 18, 26, 'You shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojournes among you:'),
(12, 3, 18, 26, 'Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you.'),
(3, 3, 18, 26, 'Ye therefore shall keep my statutes and mine ordinances, and shall not do any of these abominations; neither the home-born, nor the stranger that sojourneth among you;'),
(8, 3, 18, 26, 'Ye therefore shall keep my statutes and my judgments, and shall not do any of these abominations; neither the homeborn, nor the stranger that sojourneth among you:'),
(9, 3, 18, 26, 'Ye therefore shall keep My statutes and Mine ordinances, and shall not do any of these abominations; neither the home-born, nor the stranger that sojourneth among you—'),
(6, 3, 18, 26, 'But ye shall observe my statutes and my judgments, and shall not commit any of all these abominations: the home-born, and the stranger that sojourneth among you;'),
(14, 3, 18, 26, 'and ye—ye have kept My statutes and My judgments, and do not any of all these abominations, the native and the sojourner who is sojourning in your midst,'),
(11, 3, 18, 26, 'And ye watched these my laws, and my judgments, and ye shall not do from all of these abominations, the native and the stranger sojourning in your midst:'),
(13, 3, 18, 26, 'You therefore shall keep my statutes and my ordinances, and shall not do any of these abominations; neither the native-born, nor the stranger who lives as a foreigner among you;'),
(10, 3, 18, 26, 'You therefore shall keep my statutes and my ordinances, and shall not do any of these abominations; neither the native-born, nor the stranger who lives as a foreigner among you;'),
(1, 3, 18, 26, 'But you are to keep My statutes and ordinances, and you must not commit any of these abominations—neither your native-born nor the foreigner who lives among you.'),
(5, 3, 18, 26, 'Keep my ordinances and judgments, and do not do any of these abominations: the native born, as well as the settler, who sojourns among you.'),
(7, 3, 18, 26, 'Keep ye my ordinances and my judgments, and do not any of these abominations: neither any of your own nation, nor any stranger that sojourneth among you.'),
(4, 3, 18, 27, '(For all these abominations have the men of the land done, which were before you, and the land is defiled;)'),
(12, 3, 18, 27, '(For all these abominations have the men of the land done, who were before you, and the land is defiled;)'),
(3, 3, 18, 27, '(for all these abominations have the men of the land done, that were before you, and the land is defiled);'),
(8, 3, 18, 27, '(for all these abominations have the men of the land done, which were before you, and the land is defiled;)'),
(9, 3, 18, 27, 'for all these abominations have the men of the land done, that were before you, and the land is defiled—'),
(6, 3, 18, 27, '(for all these abominations have the men of the land done, who were before you, and the land hath been made unclean);'),
(14, 3, 18, 27, '(for all these abominations have the men of the land done who are before you, and the land is defiled),'),
(11, 3, 18, 27, 'For all these abominations did the men of the land which were before you, and the land shall be defiled.'),
(13, 3, 18, 27, '(for all these abominations have the men of the land done, that were before you, and the land became defiled);'),
(10, 3, 18, 27, '(for all these abominations have the men of the land done, that were before you, and the land became defiled);'),
(1, 3, 18, 27, 'For the men who were in the land before you committed all these abominations, and the land has become defiled.'),
(5, 3, 18, 27, 'For all these detestable things were done by the inhabitants of the land who were here before you, and they have polluted it.'),
(7, 3, 18, 27, 'For all these detestable things the inhabitants of the land have done, that; were before you, and have defiled it.'),
(4, 3, 18, 28, 'That the land spew not you out also, when you defile it, as it spewed out the nations that were before you.'),
(12, 3, 18, 28, 'That the land may not vomit you out also, when ye defile it, as it vomited out the nations that were before you.'),
(3, 3, 18, 28, 'that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you.'),
(8, 3, 18, 28, 'that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you.'),
(9, 3, 18, 28, 'that the land vomit not you out also, when ye defile it, as it vomited out the nation that was before you.'),
(6, 3, 18, 28, 'that the land vomit you not out, when ye make it unclean, as it vomited out the nation that was before you.'),
(14, 3, 18, 28, 'and the land doth not vomit you out in your defiling it, as it hath vomited out the nation which is before you;'),
(11, 3, 18, 28, 'And the land shall not vomit you forth in your defiling it, as it vomited forth the nations which were before you.'),
(13, 3, 18, 28, 'that the land not vomit you out also, when you defile it, as it vomited out the nation that was before you.'),
(10, 3, 18, 28, 'that the land not vomit you out also, when you defile it, as it vomited out the nation that was before you.'),
(1, 3, 18, 28, 'So if you defile the land, it will vomit you out as it spewed out the nations before you.'),
(5, 3, 18, 28, 'Therefore, beware, lest in a similar manner, it may vomit you out as well, if you do these same things, just as it vomited out the people who were before you.'),
(7, 3, 18, 28, 'Beware then, lest in like manner, it vomit you also out, if you do the like things, as it vomited out the nation that was before you.'),
(4, 3, 18, 29, 'For whoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.'),
(12, 3, 18, 29, 'For whoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.'),
(3, 3, 18, 29, 'For whosoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.'),
(8, 3, 18, 29, 'For whosoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.'),
(9, 3, 18, 29, 'For whosoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.'),
(6, 3, 18, 29, 'For whoever committeth any of these abominations,... the souls that commit them shall be cut off from among their people.'),
(14, 3, 18, 29, 'for any one who doth any of all these abominations—even the persons who are doing so, have been cut off from the midst of their people;'),
(11, 3, 18, 29, 'For every one which shall do from all of these abominations, and the souls doing were cut off from the midst of their people.'),
(13, 3, 18, 29, '“‘For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.'),
(10, 3, 18, 29, '“’For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.'),
(1, 3, 18, 29, 'Therefore anyone who commits any of these abominations must be cut off from among his people.'),
(5, 3, 18, 29, 'Every soul who shall commit any of these abominations shall perish from the midst of his people.'),
(7, 3, 18, 29, 'Every soul that shall commit any of these abominations, shall perish from the midst of his people.'),
(4, 3, 18, 30, 'Therefore shall you keep my ordinance, that you commit not any one of these abominable customs, which were committed before you, and that you defile not yourselves therein: I am the LORD your God.'),
(12, 3, 18, 30, 'Therefore shall ye keep my ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves in them; I am the LORD your God.'),
(3, 3, 18, 30, 'Therefore shall ye keep my charge, that ye practise not any of these abominable customs, which were practised before you, and that ye defile not yourselves therein: I am Jehovah your God.'),
(8, 3, 18, 30, 'Therefore shall ye keep my charge, that ye do not any of these abominable customs, which were done before you, and that ye defile not yourselves therein: I am the LORD your God.'),
(9, 3, 18, 30, 'Therefore shall ye keep My charge, that ye do not any of these abominable customs, which were done before you, and that ye defile not yourselves therein: I am the LORD your God.'),
(6, 3, 18, 30, 'And ye shall observe my charge, that ye commit not [any] of the abominable customs which were committed before you; and ye shall not make yourselves unclean therein: I am Jehovah your God.'),
(14, 3, 18, 30, 'and ye have kept My charge, so as not to do any of the abominable statutes which have been done before you, and ye do not defile yourselves with them; I am Jehovah your God.’'),
(11, 3, 18, 30, 'And they watched my watches so as not to do from the laws of abomination which were done before you, and ye shall not be defiled in them: I am Jehovah your God.'),
(13, 3, 18, 30, 'Therefore you shall keep my requirements, that you do not practice any of these abominable customs, which were practiced before you, and that you do not defile yourselves with them: I am Yahweh your God.’”'),
(10, 3, 18, 30, 'Therefore you shall keep my requirements, that you do not practice any of these abominable customs, which were practiced before you, and that you do not defile yourselves with them: I am the LORD your God.’”'),
(1, 3, 18, 30, 'You must keep My charge not to practice any of the abominable customs that were practiced before you, so that you do not defile yourselves by them. I am the LORD your God.”'),
(5, 3, 18, 30, 'Keep my commandments. Do not be willing to do the things which have been done by those who were before you, and do not be polluted by these things. I am the Lord your God.'),
(7, 3, 18, 30, 'Keep my commandments. Do not the things which they have done, that have been before you, and be not defiled therein. I am the Lord your God.'),
(4, 3, 19, 1, 'And the LORD spoke to Moses, saying,'),
(12, 3, 19, 1, 'And the LORD spoke to Moses, saying,'),
(3, 3, 19, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 19, 1, 'And the LORD spake unto Moses, saying,'),
(9, 3, 19, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 19, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 19, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 19, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 19, 1, 'Yahweh spoke to Moses, saying,'),
(10, 3, 19, 1, 'The LORD spoke to Moses, saying,'),
(1, 3, 19, 1, 'Then the LORD said to Moses,'),
(5, 3, 19, 1, 'The Lord spoke to Moses, saying:'),
(7, 3, 19, 1, 'The Lord spoke to Moses, saying:'),
(4, 3, 19, 2, 'Speak to all the congregation of the children of Israel, and say to them, You shall be holy: for I the LORD your God am holy.'),
(12, 3, 19, 2, 'Speak to all the congregation of the children of Israel, and say to them, Ye shall be holy: for I the LORD your God am holy.'),
(3, 3, 19, 2, 'Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy; for I Jehovah your God am holy.'),
(8, 3, 19, 2, 'Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.'),
(9, 3, 19, 2, 'Speak unto all the congregation of the children of Israel, and say unto them: Ye shall be holy; for I the LORD your God am holy.'),
(6, 3, 19, 2, 'Speak unto all the assembly of the children of Israel, and say unto them, Holy shall ye be, for I Jehovah your God am holy.'),
(14, 3, 19, 2, 'Speak unto all the company of the sons of Israel, and thou hast said unto them, Ye are holy, for holy am I, Jehovah, your God.'),
(11, 3, 19, 2, 'Speak to the assembly of the sons of Israel, and say to them, Ye shall be holy, for I Jehovah your God am holy.'),
(13, 3, 19, 2, '“Speak to all the congregation of the children of Israel, and tell them, ‘You shall be holy; for I Yahweh your God am holy.'),
(10, 3, 19, 2, '“Speak to all the congregation of the children of Israel, and tell them, ‘You shall be holy; for I the LORD your God am holy.'),
(1, 3, 19, 2, '“Speak to the whole congregation of Israel and tell them: Be holy because I, the LORD your God, am holy.'),
(5, 3, 19, 2, 'Speak to the entire assembly of the sons of Israel, and you shall say to them: Be holy, for I, the Lord your God, am holy.'),
(7, 3, 19, 2, 'Speak to all the congregation of the children of Israel, and thou shalt say to them: Be ye holy, because I the Lord your God am holy.'),
(4, 3, 19, 3, 'You shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.'),
(12, 3, 19, 3, 'Ye shall fear every man his mother and his father, and keep my sabbaths: I am the LORD your God.'),
(3, 3, 19, 3, 'Ye shall fear every man his mother, and his father; and ye shall keep my sabbaths: I am Jehovah your God.'),
(8, 3, 19, 3, 'Ye shall fear every man his mother, and his father, and ye shall keep my sabbaths: I am the LORD your God.'),
(9, 3, 19, 3, 'Ye shall fear every man his mother, and his father, and ye shall keep My sabbaths: I am the LORD your God.'),
(6, 3, 19, 3, 'Ye shall reverence every man his mother, and his father, and my sabbaths shall ye keep: I am Jehovah your God.'),
(14, 3, 19, 3, 'Each his mother and his father ye do fear, and My sabbaths ye do keep; I am Jehovah your God.'),
(11, 3, 19, 3, 'Ye shall fear each his mother and his father, and my Sabbaths ye shall watch: I am Jehovah your God.'),
(13, 3, 19, 3, '“‘Each one of you shall respect his mother and his father. You shall keep my Sabbaths. I am Yahweh your God.'),
(10, 3, 19, 3, '“’Each one of you shall respect his mother and his father. You shall keep my Sabbaths. I am the LORD your God.'),
(1, 3, 19, 3, 'Each of you must respect his mother and father, and you must keep My Sabbaths. I am the LORD your God.'),
(5, 3, 19, 3, 'Let each one fear his father and his mother. Observe my Sabbaths. I am the Lord your God.'),
(7, 3, 19, 3, 'Let every one fear his father, and his mother. Keep my sabbaths. I am the Lord your God.'),
(4, 3, 19, 4, 'Turn you not to idols, nor make to yourselves molten gods: I am the LORD your God.'),
(12, 3, 19, 4, 'Turn ye not to idols, nor make to yourselves molten gods: I am the LORD your God.'),
(3, 3, 19, 4, 'Turn ye not unto idols, nor make to yourselves molten gods: I am Jehovah your God.'),
(8, 3, 19, 4, 'Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.'),
(9, 3, 19, 4, 'Turn ye not unto the idols, nor make to yourselves molten gods: I am the LORD your God.'),
(6, 3, 19, 4, 'Ye shall not turn unto idols, and ye shall not make to yourselves molten gods: I am Jehovah your God.'),
(14, 3, 19, 4, 'Ye do not turn unto the idols, and a molten god ye do not make to yourselves; I am Jehovah your God.'),
(11, 3, 19, 4, 'Ye shall not turn to vain things, and molten gods ye shall not make to yourselves: I am Jehovah your God.'),
(13, 3, 19, 4, '“‘Don’t turn to idols, nor make molten gods for yourselves. I am Yahweh your God.'),
(10, 3, 19, 4, '“’Do not turn to idols, nor make molten gods for yourselves. I am the LORD your God.'),
(1, 3, 19, 4, 'Do not turn to idols or make for yourselves molten gods. I am the LORD your God.'),
(5, 3, 19, 4, 'Do not be willing to convert to idols, neither should you make molten gods for yourselves. I am the Lord your God.'),
(7, 3, 19, 4, 'Turn ye not to idols, nor make to yourselves molten gods. I am the Lord your God.'),
(4, 3, 19, 5, 'And if you offer a sacrifice of peace offerings to the LORD, you shall offer it at your own will.'),
(12, 3, 19, 5, 'And if ye offer a sacrifice of peace-offerings to the LORD, ye shall offer it at your own will.'),
(3, 3, 19, 5, 'And when ye offer a sacrifice of peace-offerings unto Jehovah, ye shall offer it that ye may be accepted.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 3, 19, 5, 'And when ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it that ye may be accepted.'),
(9, 3, 19, 5, 'And when ye offer a sacrifice of peace-offerings unto the LORD, ye shall offer it that ye may be accepted.'),
(6, 3, 19, 5, 'And if ye sacrifice a sacrifice of peace-offering to Jehovah, ye shall sacrifice it for your acceptance.'),
(14, 3, 19, 5, '‘And when ye sacrifice a sacrifice of peace-offerings to Jehovah, at your pleasure ye do sacrifice it;'),
(11, 3, 19, 5, 'And when ye shall sacrifice a sacrifice of peace to Jehovah, ye shall sacrifice at your will.'),
(13, 3, 19, 5, '“‘When you offer a sacrifice of peace offerings to Yahweh, you shall offer it so that you may be accepted.'),
(10, 3, 19, 5, '“’When you offer a sacrifice of peace offerings to the LORD, you shall offer it so that you may be accepted.'),
(1, 3, 19, 5, 'When you sacrifice a peace offering to the LORD, you shall offer it for your acceptance.'),
(5, 3, 19, 5, 'If you immolate a victim of peace offerings to the Lord, so that he may be appeased,'),
(7, 3, 19, 5, 'If ye offer in sacrifice a peace offering to the Lord, that he may be favourable,'),
(4, 3, 19, 6, 'It shall be eaten the same day you offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.'),
(12, 3, 19, 6, 'It shall be eaten the same day ye offer it, and on the morrow: and if aught shall remain until the third day, it shall be burnt in the fire.'),
(3, 3, 19, 6, 'It shall be eaten the same day ye offer it, and on the morrow: and if aught remain until the third day, it shall be burnt with fire.'),
(8, 3, 19, 6, 'It shall be eaten the same day ye offer it, and on the morrow: and if aught remain until the third day, it shall be burnt with fire.'),
(9, 3, 19, 6, 'It shall be eaten the same day ye offer it, and on the morrow; and if aught remain until the third day, it shall be burnt with fire.'),
(6, 3, 19, 6, 'On the day when ye sacrifice it shall it be eaten, and on the morrow; and that which remaineth until the third day shall be burned with fire.'),
(14, 3, 19, 6, 'in the day of your sacrificing it is eaten, and on the morrow, and that which is left unto the third day with fire is burnt,'),
(11, 3, 19, 6, 'In the day of your sacrifice it shall be eaten, and on the morrow: and that remaining till the third day shall be burnt in fire.'),
(13, 3, 19, 6, 'It shall be eaten the same day you offer it, and on the next day: and if anything remains until the third day, it shall be burned with fire.'),
(10, 3, 19, 6, 'It shall be eaten the same day you offer it, and on the next day: and if anything remains until the third day, it shall be burned with fire.'),
(1, 3, 19, 6, 'It shall be eaten on the day you sacrifice it, or on the next day; but what remains on the third day must be burned up.'),
(5, 3, 19, 6, 'you shall eat it on the same day as when it was immolated, and the next day. Then whatever will remain on the third day you shall burn with fire.'),
(7, 3, 19, 6, 'You shall eat it on the same day it was offered, and the next day: and whatsoever shall be left until the third day, you shall burn with fire.'),
(4, 3, 19, 7, 'And if it be eaten at all on the third day, it is abominable; it shall not be accepted.'),
(12, 3, 19, 7, 'And if it shall be eaten at all on the third day, it is abominable; it shall not be accepted.'),
(3, 3, 19, 7, 'And if it be eaten at all on the third day, it is an abomination; it shall not be accepted:'),
(8, 3, 19, 7, 'And if it be eaten at all on the third day, it is an abomination; it shall not be accepted:'),
(9, 3, 19, 7, 'And if it be eaten at all on the third day, it is a vile thing; it shall not be accepted.'),
(6, 3, 19, 7, 'And if it be eaten at all on the third day, it is an unclean thing: it shall not be accepted.'),
(14, 3, 19, 7, 'and if it be really eaten on the third day, it is an abomination, it is not pleasing,'),
(11, 3, 19, 7, 'And if eating, it shall be eaten in the third day, it is abomination; it shall not be accepted.'),
(13, 3, 19, 7, 'If it is eaten at all on the third day, it is an abomination. It will not be accepted;'),
(10, 3, 19, 7, 'If it is eaten at all on the third day, it is an abomination. It will not be accepted;'),
(1, 3, 19, 7, 'If any of it is eaten on the third day, it is tainted and will not be accepted.'),
(5, 3, 19, 7, 'If anyone, after two days, will have eaten from it, he shall be profane and guilty of impiety.'),
(7, 3, 19, 7, 'If after two days ally man eat thereof, he shall be profane and guilty of impiety:'),
(4, 3, 19, 8, 'Therefore every one that eats it shall bear his iniquity, because he has profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.'),
(12, 3, 19, 8, 'Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD; and that soul shall be cut off from among his people.'),
(3, 3, 19, 8, 'but every one that eateth it shall bear his iniquity, because he hath profaned the holy thing of Jehovah: and that soul shall be cut off from his people.'),
(8, 3, 19, 8, 'but every one that eateth it shall bear his iniquity, because he hath profaned the holy thing of the LORD: and that soul shall be cut off from his people.'),
(9, 3, 19, 8, 'But every one that eateth it shall bear his iniquity, because he hath profaned the holy thing of the LORD; and that soul shall be cut off from his people.'),
(6, 3, 19, 8, 'And he that eateth it shall bear his iniquity; for he hath profaned the hallowed thing of Jehovah; and that soul shall be cut off from among his peoples.'),
(14, 3, 19, 8, 'and he who is eating it his iniquity doth bear, for the holy thing of Jehovah he hath polluted, and that person hath been cut off from his people.'),
(11, 3, 19, 8, 'And he eating it shall bear his iniquity, for he profaned the holy thing of Jehovah; and that soul was cut off from its people.'),
(13, 3, 19, 8, 'but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of Yahweh, and that soul shall be cut off from his people.'),
(10, 3, 19, 8, 'but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of the LORD, and that soul shall be cut off from his people.'),
(1, 3, 19, 8, 'Whoever eats it will bear his iniquity, for he has profaned what is holy to the LORD. That person must be cut off from his people.'),
(5, 3, 19, 8, 'And he shall bear his iniquity, for he has polluted what is holy to the Lord. And that soul shall perish from his people.'),
(7, 3, 19, 8, 'And shall bear his iniquity, because he hath defiled the holy thing of the Lord, and that soul shall perish from among his people.'),
(4, 3, 19, 9, 'And when you reap the harvest of your land, you shall not wholly reap the corners of your field, neither shall you gather the gleanings of your harvest.'),
(12, 3, 19, 9, 'And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.'),
(3, 3, 19, 9, 'And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleaning of thy harvest.'),
(8, 3, 19, 9, 'And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleaning of thy harvest.'),
(9, 3, 19, 9, 'And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field, neither shalt thou gather the gleaning of thy harvest.'),
(6, 3, 19, 9, 'And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, and the gleaning of thy harvest thou shalt not gather.'),
(14, 3, 19, 9, '‘And in your reaping the harvest of your land ye do not completely reap the corner of thy field, and the gleaning of thy harvest thou dost not gather,'),
(11, 3, 19, 9, 'And in your reaping the harvest of your land thou shalt not finish to reap the extremity of thy field, and thou shalt not gather the gleaning of thy harvest.'),
(13, 3, 19, 9, '“‘When you reap the harvest of your land, you shall not wholly reap the corners of your field, neither shall you gather the gleanings of your harvest.'),
(10, 3, 19, 9, '“’When you reap the harvest of your land, you shall not wholly reap the corners of your field, neither shall you gather the gleanings of your harvest.'),
(1, 3, 19, 9, 'When you reap the harvest of your land, you are not to reap to the very edges of your field or gather the gleanings of your harvest.'),
(5, 3, 19, 9, 'When you will have harvested the grain fields of your land, you shall not cut it down to the surface of the land, even to the ground, nor shall you gather the remaining ears of grain.'),
(7, 3, 19, 9, 'When thou reapest the corn of thy land, thou shalt not cut down all that is on the face of the earth to the very ground: nor shalt thou gather the ears that remain.'),
(4, 3, 19, 10, 'And you shall not glean your vineyard, neither shall you gather every grape of your vineyard; you shall leave them for the poor and stranger: I am the LORD your God.'),
(12, 3, 19, 10, 'And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.'),
(3, 3, 19, 10, 'And thou shalt not glean thy vineyard, neither shalt thou gather the fallen fruit of thy vineyard; thou shalt leave them for the poor and for the sojourner: I am Jehovah your God.'),
(8, 3, 19, 10, 'And thou shalt not glean thy vineyard, neither shalt thou gather the fallen fruit of thy vineyard; thou shalt leave them for the poor and for the stranger: I am the LORD your God.'),
(9, 3, 19, 10, 'And thou shalt not glean thy vineyard, neither shalt thou gather the fallen fruit of thy vineyard; thou shalt leave them for the poor and for the stranger: I am the LORD your God.'),
(6, 3, 19, 10, 'And thy vineyard shalt thou not glean, neither shalt thou gather what hath been left of thy vineyard; thou shalt leave them for the poor and the stranger: I am Jehovah your God.'),
(14, 3, 19, 10, 'and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather, to the poor and to the sojourner thou dost leave them; I am Jehovah your God.'),
(11, 3, 19, 10, 'And thou shalt not glean thy vineyard, and the scattering of thy vineyard thou shalt not glean; to the poor and to the stranger thou shalt leave them: I am Jehovah your God.'),
(13, 3, 19, 10, 'You shall not glean your vineyard, neither shall you gather the fallen grapes of your vineyard; you shall leave them for the poor and for the foreigner. I am Yahweh your God.'),
(10, 3, 19, 10, 'You shall not glean your vineyard, neither shall you gather the fallen grapes of your vineyard; you shall leave them for the poor and for the foreigner. I am the LORD your God.'),
(1, 3, 19, 10, 'You must not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the foreigner. I am the LORD your God.'),
(5, 3, 19, 10, 'Neither shall you gather the clusters or individual grapes which fall down in your vineyard, but you shall leave them for paupers and travelers to take. I am the Lord your God.'),
(7, 3, 19, 10, 'Neither shalt thou gather the bunches and grapes that fall down in thy vineyard, but shalt leave them to the poor and the strangers to take. I am the Lord your God.'),
(4, 3, 19, 11, 'You shall not steal, neither deal falsely, neither lie one to another.'),
(12, 3, 19, 11, 'Ye shall not steal, neither deal falsely, neither lie one to another.'),
(3, 3, 19, 11, 'Ye shall not steal; neither shall ye deal falsely, nor lie one to another.'),
(8, 3, 19, 11, 'Ye shall not steal; neither shall ye deal falsely, nor lie one to another.'),
(9, 3, 19, 11, 'Ye shall not steal; neither shall ye deal falsely, nor lie one to another.'),
(6, 3, 19, 11, 'Ye shall not steal, and ye shall not deal falsely, and ye shall not lie one to another.'),
(14, 3, 19, 11, '‘Ye do not steal, nor feign, nor lie one against his fellow.'),
(11, 3, 19, 11, 'Ye shall not steal and ye shall not deceive, and ye shall not lie each to his neighbor.'),
(13, 3, 19, 11, '“‘You shall not steal. “‘You shall not lie. “‘You shall not deceive one another.'),
(10, 3, 19, 11, '“’You shall not steal; neither shall you deal falsely, nor lie to one another.'),
(1, 3, 19, 11, 'You must not steal. You must not lie or deceive one another.'),
(5, 3, 19, 11, 'You shall not steal. You shall not lie. Neither shall anyone deceive his neighbor.'),
(7, 3, 19, 11, 'You shall not steal. You shall not lie, neither shall any man deceive his neighbour.'),
(4, 3, 19, 12, 'And you shall not swear by my name falsely, neither shall you profane the name of your God: I am the LORD.'),
(12, 3, 19, 12, 'And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.'),
(3, 3, 19, 12, 'And ye shall not swear by my name falsely, and profane the name of thy God: I am Jehovah.'),
(8, 3, 19, 12, 'And ye shall not swear by my name falsely, so that thou profane the name of thy God: I am the LORD.'),
(9, 3, 19, 12, 'And ye shall not swear by My name falsely, so that thou profane the name of thy God: I am the LORD.'),
(6, 3, 19, 12, 'And ye shall not swear by my name falsely, and profane the name of thy God: I am Jehovah.'),
(14, 3, 19, 12, 'And ye do not swear by My name to falsehood, or thou hast polluted the name of thy God; I am Jehovah.'),
(11, 3, 19, 12, 'And ye shall not swear in my name for falsehood, and profane the name of thy God: I Jehovah.'),
(13, 3, 19, 12, '“‘You shall not swear by my name falsely, and profane the name of your God. I am Yahweh.'),
(10, 3, 19, 12, '“’You shall not swear by my name falsely, and profane the name of your God. I am the LORD.'),
(1, 3, 19, 12, 'You must not swear falsely by My name and so profane the name of your God. I am the LORD.'),
(5, 3, 19, 12, 'You shall not commit perjury in my name, nor shall you pollute the name of your God. I am the Lord.'),
(7, 3, 19, 12, 'Thou shalt not swear falsely by my name, nor profane the name of thy God. I am the Lord.'),
(4, 3, 19, 13, 'You shall not defraud your neighbor, neither rob him: the wages of him that is hired shall not abide with you all night until the morning.'),
(12, 3, 19, 13, 'Thou shalt not defraud thy neighbor, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.'),
(3, 3, 19, 13, 'Thou shalt not oppress thy neighbor, nor rob him: the wages of a hired servant shall not abide with thee all night until the morning.'),
(8, 3, 19, 13, 'Thou shalt not oppress thy neighbour, nor rob him: the wages of a hired servant shall not abide with thee all night until the morning.'),
(9, 3, 19, 13, 'Thou shalt not oppress thy neighbour, nor rob him; the wages of a hired servant shall not abide with thee all night until the morning.'),
(6, 3, 19, 13, 'Thou shalt not oppress thy neighbour, neither rob him. The wages of the hired servant shall not abide with thee all night until the morning.'),
(14, 3, 19, 13, '‘Thou dost not oppress thy neighbour, nor take plunder; the wages of the hireling doth not remain with thee till morning.'),
(11, 3, 19, 13, 'Thou shalt not oppress thy neighbor, and thou shalt not rob: the wages of the hireling shall not remain with thee till morning.'),
(13, 3, 19, 13, '“‘You shall not oppress your neighbor, nor rob him. “‘The wages of a hired servant shall not remain with you all night until the morning.'),
(10, 3, 19, 13, '“’You shall not oppress your neighbor, nor rob him. The wages of a hired servant shall not remain with you all night until the morning.'),
(1, 3, 19, 13, 'You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.'),
(5, 3, 19, 13, 'You shall not slander your neighbor, nor shall you oppress him by violence. The wages of a hired hand, you shall not delay with you until tomorrow.'),
(7, 3, 19, 13, 'Thou shalt not calumniate thy neighbour, nor oppress him by violence. The wages of him that hath been hired by thee shall not abide with thee until the morning.'),
(4, 3, 19, 14, 'You shall not curse the deaf, nor put a stumbling block before the blind, but shall fear your God: I am the LORD.'),
(12, 3, 19, 14, 'Thou shalt not curse the deaf, nor put a stumbling-block before the blind, but shalt fear thy God: I am the LORD.'),
(3, 3, 19, 14, 'Thou shalt not curse the deaf, nor put a stumblingblock before the blind; but thou shalt fear thy God: I am Jehovah.'),
(8, 3, 19, 14, 'Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but thou shalt fear thy God: I am the LORD.'),
(9, 3, 19, 14, 'Thou shalt not curse the deaf, nor put a stumbling-block before the blind, but thou shalt fear thy God: I am the LORD.'),
(6, 3, 19, 14, 'Thou shalt not revile a deaf person, and thou shalt not put a stumbling-block before a blind one; but thou shalt fear thy God: I am Jehovah.'),
(14, 3, 19, 14, 'Thou dost not revile the deaf; and before the blind thou dost not put a stumbling block; and thou hast been afraid of thy God; I am Jehovah.'),
(11, 3, 19, 14, 'Thou shalt not curse the deaf, and before the blind thou shalt not give a stumbling block, and thou shalt fear thy God: I Jehovah.'),
(13, 3, 19, 14, '“‘You shall not curse the deaf, nor put a stumbling block before the blind; but you shall fear your God. I am Yahweh.'),
(10, 3, 19, 14, '“’You shall not curse the deaf, nor put a stumbling block before the blind; but you shall fear your God. I am the LORD.'),
(1, 3, 19, 14, 'You must not curse the deaf or place a stumbling block before the blind, but you shall fear your God. I am the LORD.'),
(5, 3, 19, 14, 'You shall not speak evil of the deaf, nor shall you place a stumbling block before the blind, but you shall fear the Lord your God, for I am the Lord.'),
(7, 3, 19, 14, 'Thou shalt not speak evil of the deaf, nor put a stumblingblock before the blind: but thou shalt fear the Lord thy God, because I am the Lord.'),
(4, 3, 19, 15, 'You shall do no unrighteousness in judgment: you shall not respect the person of the poor, nor honor the person of the mighty: but in righteousness shall you judge your neighbor.'),
(12, 3, 19, 15, 'Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbor.'),
(3, 3, 19, 15, 'Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty; but in righteousness shalt thou judge thy neighbor.'),
(8, 3, 19, 15, 'Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.'),
(9, 3, 19, 15, 'Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the poor, nor favour the person of the mighty; but in righteousness shalt thou judge thy neighbour.'),
(6, 3, 19, 15, 'Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the lowly, nor honour the person of the great; in righteousness shalt thou judge thy neighbour.'),
(14, 3, 19, 15, '‘Ye do not do perversity in judgment; thou dost not lift up the face of the poor, nor honour the face of the great; in righteousness thou dost judge thy fellow.'),
(11, 3, 19, 15, 'Ye shall not do evil in judgment; thou shalt not take up the face of the poor; thou shalt not reverence the face of the great: in justice shalt thou judge thy neighbor.'),
(13, 3, 19, 15, '“‘You shall do no injustice in judgment: you shall not be partial to the poor, nor show favoritism to the great; but you shall judge your neighbor in righteousness.'),
(10, 3, 19, 15, '“’You shall do no injustice in judgment: you shall not be partial to the poor, nor show favoritism to the great; but you shall judge your neighbor in righteousness.'),
(1, 3, 19, 15, 'You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly.'),
(5, 3, 19, 15, 'You shall not do what is unjust, nor shall you judge unjustly. You shall not consider the reputation of the poor, nor shall you honor the countenance of the powerful. Judge your neighbor justly.'),
(7, 3, 19, 15, 'Thou shalt not do that which is unjust, nor judge unjustly. Respect not the person of the poor, nor honour the countenance of the mighty. But judge thy neighbour according to justice.'),
(4, 3, 19, 16, 'You shall not go up and down as a talebearer among your people: neither shall you stand against the blood of your neighbor; I am the LORD.'),
(12, 3, 19, 16, 'Thou shalt not go up and down as a tale-bearer among thy people; neither shalt thou stand against the blood of thy neighbor; I am the LORD.'),
(3, 3, 19, 16, 'Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbor: I am Jehovah.'),
(8, 3, 19, 16, 'Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.'),
(9, 3, 19, 16, 'Thou shalt not go up and down as a talebearer among thy people; neither shalt thou stand idly by the blood of thy neighbour: I am the LORD.'),
(6, 3, 19, 16, 'Thou shalt not go about as a talebearer among thy people; thou shalt not stand up against the life of thy neighbour: I am Jehovah.'),
(14, 3, 19, 16, 'Thou dost not go slandering among thy people; thou dost not stand against the blood of thy neighbour; I am Jehovah.'),
(11, 3, 19, 16, 'Thou shalt not go a slanderer among thy people; thou shalt not stand upon the blood of thy neighbor: I Jehovah.'),
(13, 3, 19, 16, '“‘You shall not go up and down as a slanderer among your people. “‘You shall not endanger the life of your neighbor. I am Yahweh.'),
(10, 3, 19, 16, '“’You shall not go up and down as a slanderer among your people; neither shall you stand against the life of your neighbor. I am the LORD.'),
(1, 3, 19, 16, 'You must not go about spreading slander among your people. You must not endanger the life of your neighbor. I am the LORD.'),
(5, 3, 19, 16, 'You shall not be a detractor, nor a whisperer, among the people. You shall not stand against the blood of your neighbor. I am the Lord.'),
(7, 3, 19, 16, 'Thou shalt not be a detractor nor a whisperer among the people. Thou shalt not stand against the blood of thy neighbour. I am the Lord.'),
(4, 3, 19, 17, 'You shall not hate your brother in your heart: you shall in any wise rebuke your neighbor, and not suffer sin on him.'),
(12, 3, 19, 17, 'Thou shalt not hate thy brother in thy heart: thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him.'),
(3, 3, 19, 17, 'Thou shalt not hate thy brother in thy heart: thou shalt surely rebuke thy neighbor, and not bear sin because of him.'),
(8, 3, 19, 17, 'Thou shalt not hate thy brother in thine heart: thou shalt surely rebuke thy neighbour, and not bear sin because of him.'),
(9, 3, 19, 17, 'Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbour, and not bear sin because of him.'),
(6, 3, 19, 17, 'Thou shalt not hate thy brother in thy heart; thou shalt earnestly rebuke thy neighbour, lest thou bear sin on account of him.'),
(14, 3, 19, 17, '‘Thou dost not hate thy brother in thy heart; thou dost certainly reprove thy fellow, and not suffer sin on him.'),
(11, 3, 19, 17, 'Thou shalt not hate thy brother in thy heart: rebuking, thou shalt rebuke thy neighbor, and thou shalt not take sin upon him.'),
(13, 3, 19, 17, '“‘You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.'),
(10, 3, 19, 17, '“’You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.'),
(1, 3, 19, 17, 'You must not harbor hatred against your brother in your heart. Directly rebuke your neighbor, so that you will not incur guilt on account of him.'),
(5, 3, 19, 17, 'You shall not hate your brother in your heart, but reprove him openly, lest you have sin over him.'),
(7, 3, 19, 17, 'Thou shalt not hate thy brother in thy heart, but reprove him openly, lest thou incur sin through him.'),
(4, 3, 19, 18, 'You shall not avenge, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the LORD.'),
(12, 3, 19, 18, 'Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself; I am the LORD.'),
(3, 3, 19, 18, 'Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself: I am Jehovah.'),
(8, 3, 19, 18, 'Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.'),
(9, 3, 19, 18, 'Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.'),
(6, 3, 19, 18, 'Thou shalt not avenge thyself, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am Jehovah.'),
(14, 3, 19, 18, 'Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I am Jehovah.'),
(11, 3, 19, 18, 'Thou shalt not avenge thyself nor keep anger with the sons of thy people, and didst love thy neighbor as thyself. I Jehovah.'),
(13, 3, 19, 18, '“‘You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am Yahweh.'),
(10, 3, 19, 18, '“’You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am the LORD.'),
(1, 3, 19, 18, 'Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.'),
(5, 3, 19, 18, 'Do not seek revenge, neither should you be mindful of the injury of your fellow citizens. You shall love your friend as yourself. I am the Lord.'),
(7, 3, 19, 18, 'Seek not revenge, nor be mindful of the injury of thy citizens. Thou shalt love thy friend as thyself. I am the Lord.'),
(4, 3, 19, 19, 'You shall keep my statutes. You shall not let your cattle engender with a diverse kind: you shall not sow your field with mingled seed: neither shall a garment mingled of linen and woolen come on you.'),
(12, 3, 19, 19, 'Ye shall keep my statutes. Thou shalt not let thy cattle engender with a diverse kind: Thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woolen come upon thee.'),
(3, 3, 19, 19, 'Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with two kinds of seed: neither shall there come upon thee a garment of two kinds of stuff mingled together.'),
(8, 3, 19, 19, 'Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with two kinds of seed: neither shall there come upon thee a garment of two kinds of stuff mingled together.'),
(9, 3, 19, 19, 'Ye shall keep My statutes. Thou shalt not let thy cattle gender with a diverse kind; thou shalt not sow thy field with two kinds of seed; neither shall there come upon thee a garment of two kinds of stuff mingled together.'),
(6, 3, 19, 19, 'My statutes shall ye observe. Thou shalt not let thy cattle gender with another sort; thou shalt not sow thy field with seed of two sorts; and a garment woven of two materials shall not come upon thee.'),
(14, 3, 19, 19, 'My statutes ye do keep: thy cattle thou dost not cause to gender with diverse kinds; thy field thou dost not sow with diverse kinds, and a garment of diverse kinds, shaatnez, doth not go up upon thee.'),
(11, 3, 19, 19, 'My laws shall ye watch: thou shalt not let thy cattle gender with two diverse kinds: thy field thou shalt not sow with two diverse kinds; and a garment of two diverse kinds (of linen and woolen) shall not come upon thee.'),
(13, 3, 19, 19, '“‘You shall keep my statutes. “‘You shall not crossbreed different kinds of animals. “‘you shall not sow your field with two kinds of seed; “‘neither shall there come upon on you a garment made of two kinds of material.'),
(10, 3, 19, 19, '“’You shall keep my statutes. “’You shall not crossbreed different kinds of animals. “’you shall not sow your field with two kinds of seed; “’neither shall there come upon you a garment made of two kinds of material.'),
(1, 3, 19, 19, 'You are to keep My statutes. You shall not crossbreed two different kinds of livestock; you shall not sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material.'),
(5, 3, 19, 19, 'Observe my laws. You shall not cause your cattle to breed with other kinds of animals. You shall not sow your field with diverse seeds. You shall not be clothed with a garment which has been woven from two things.'),
(7, 3, 19, 19, 'Keep ye my laws. Thou shalt not make thy cattle to gender with beasts of any other kind. Thou shalt not sow thy field with different seeds. Thou shalt not wear a garment that is woven of two sorts.'),
(4, 3, 19, 20, 'And whoever lies carnally with a woman, that is a female slave, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.'),
(12, 3, 19, 20, 'And whoever lieth carnally with a woman that is a bond-maid betrothed to a husband, and not at all redeemed, nor freedom given her; she shall be scourged: they shall not be put to death, because she was not free.'),
(3, 3, 19, 20, 'And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her; they shall be punished; they shall not be put to death, because she was not free.'),
(8, 3, 19, 20, 'And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; they shall be punished; they shall not be put to death, because she was not free.'),
(9, 3, 19, 20, 'And whosoever lieth carnally with a woman, that is a bondmaid, designated for a man, and not at all redeemed, nor was freedom given her; there shall be inquisition; they shall not be put to death, because she was not free.'),
(6, 3, 19, 20, 'And if a man lie with a woman for copulation, and she is a bondwoman betrothed to a husband, but not at all ransomed, nor hath freedom been given to her, there shall be a chastisement: they shall not be put to death, for she was not free.'),
(14, 3, 19, 20, 'And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she is not free.'),
(11, 3, 19, 20, 'And when a man shall lie with a woman with effusion of seed, and she a maid-servant betrothed to a man, and not redeemed by ransoming, and freedom not given to her, there shall be a punishment: they shall not die because she was not free.'),
(13, 3, 19, 20, '“‘If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed, or given her freedom; they shall be punished. They shall not be put to death, because she was not free.'),
(10, 3, 19, 20, '“’If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed, or given her freedom; they shall be punished. They shall not be put to death, because she was not free.'),
(1, 3, 19, 20, 'If a man lies carnally with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.'),
(5, 3, 19, 20, 'If a man will have slept in sexual intercourse with a woman, who is a servant and who is also able to be married, and yet he has not redeemed her with a price, nor paid to set her free, they both shall be beaten, but they shall not die, for she was not a free woman.'),
(7, 3, 19, 20, 'If a man carnally lie with a woman that is a bondservant and marriageable, and yet not redeemed with a price, nor made free: they both shall be scourged, and they shall not be put to death, because she was not a free woman.'),
(4, 3, 19, 21, 'And he shall bring his trespass offering to the LORD, to the door of the tabernacle of the congregation, even a ram for a trespass offering.'),
(12, 3, 19, 21, 'And he shall bring his trespass-offering to the LORD, to the door of the tabernacle of the congregation, even a ram for a trespass-offering.'),
(3, 3, 19, 21, 'And he shall bring his trespass-offering unto Jehovah, unto the door of the tent of meeting, even a ram for a trespass-offering.'),
(8, 3, 19, 21, 'And he shall bring his guilt offering unto the LORD, unto the door of the tent of meeting, even a ram for a guilt offering.'),
(9, 3, 19, 21, 'And he shall bring his forfeit unto the LORD, unto the door of the tent of meeting, even a ram for a guilt-offering.'),
(6, 3, 19, 21, 'And he shall bring his trespass-offering to Jehovah, unto the entrance of the tent of meeting, a ram for a trespass-offering.'),
(14, 3, 19, 21, 'And he hath brought in his guilt-offering to Jehovah, unto the opening of the tent of meeting, a ram for a guilt-offering,'),
(11, 3, 19, 21, 'And he brought his trespass to Jehovah, to the door of the tent of appointment, a ram of trespass.'),
(13, 3, 19, 21, 'He shall bring his trespass offering to Yahweh, to the door of the Tent of Meeting, even a ram for a trespass offering.'),
(10, 3, 19, 21, 'He shall bring his trespass offering to the LORD, to the door of the Tent of Meeting, even a ram for a trespass offering.'),
(1, 3, 19, 21, 'The man, however, must bring a ram to the entrance to the Tent of Meeting as his guilt offering to the LORD.'),
(5, 3, 19, 21, 'But, for his offense, he shall offer a ram to the Lord at the door of the tabernacle of the testimony.'),
(7, 3, 19, 21, 'And for his trespass he shall offer a ram to the Lord, at the door of the tabernacle of the testimony:'),
(4, 3, 19, 22, 'And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he has done: and the sin which he has done shall be forgiven him.'),
(12, 3, 19, 22, 'And the priest shall make an atonement for him with the ram of the trespass-offering before the LORD for his sin which he hath done; and the sin which he hath done shall be forgiven him.'),
(3, 3, 19, 22, 'And the priest shall make atonement for him with the ram of the trespass-offering before Jehovah for his sin which he hath sinned: and the sin which he hath sinned shall be forgiven him.'),
(8, 3, 19, 22, 'And the priest shall make atonement for him with the ram of the guilt offering before the LORD for his sin which he hath sinned: and he shall be forgiven for his sin which he hath sinned.'),
(9, 3, 19, 22, 'And the priest shall make atonement for him with the ram of the guilt-offering before the LORD for his sin which he hath sinned; and he shall be forgiven for his sin which he hath sinned.'),
(6, 3, 19, 22, 'And the priest shall make atonement for him with the ram of the trespass-offering before Jehovah for his sin which he hath done; and the sin which he hath done shall be forgiven him.'),
(14, 3, 19, 22, 'and the priest hath made atonement for him with the ram of the guilt-offering before Jehovah, for his sin which he hath sinned, and it hath been forgiven him because of his sin which he hath sinned.'),
(11, 3, 19, 22, 'And the priest expiated for him with the ram of the trespass, before Jehovah, for his sin which he sinned; and his sin which he sinned was forgiven to him.'),
(13, 3, 19, 22, 'The priest shall make atonement for him with the ram of the trespass offering before Yahweh for his sin which he has committed: and the sin which he has committed shall be forgiven him.'),
(10, 3, 19, 22, 'The priest shall make atonement for him with the ram of the trespass offering before the LORD for his sin which he has committed: and the sin which he has committed shall be forgiven him.'),
(1, 3, 19, 22, 'The priest shall make atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be forgiven the sin he has committed.'),
(5, 3, 19, 22, 'And the priest shall pray for him, and for his sin, before the Lord, and he shall win his favor again for him, and the sin shall be forgiven.'),
(7, 3, 19, 22, 'And the priest shall pray for him and for his sin before the Lord, and he shall have mercy on him, and the sin shall be forgiven.'),
(4, 3, 19, 23, 'And when you shall come into the land, and shall have planted all manner of trees for food, then you shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised to you: it shall not be eaten of.'),
(12, 3, 19, 23, 'And when ye shall come into the land, and shall have planted all manner of trees for food; then ye shall count its fruit as uncircumcised: three years shall it be as uncircumcised to you: it shall not be eaten of.'),
(3, 3, 19, 23, 'And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as their uncircumcision: three years shall they be as uncircumcised unto you; it shall not be eaten.'),
(8, 3, 19, 23, 'And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as their uncircumcision: three years shall they be as uncircumcised unto you; it shall not be eaten.'),
(9, 3, 19, 23, 'And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as forbidden; three years shall it be as forbidden unto you; it shall not be eaten.'),
(6, 3, 19, 23, 'And when ye come into the land and plant all manner of trees for food, then ye shall count its fruit as uncircumcised, three years shall it be uncircumcised unto you: it shall not be eaten of;'),
(14, 3, 19, 23, 'And when ye come in unto the land, and have planted all kinds of trees for food, then ye have reckoned as uncircumcised its fruit, three years it is to you uncircumcised, it is not eaten,'),
(11, 3, 19, 23, 'And when ye shall come into the land, and ye planted every tree of food, and ye made uncircumcised in its uncircumcision its fruits: three years it shall be to you uncircumcised: it shall not be eaten.'),
(13, 3, 19, 23, '“‘When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as forbidden. Three years shall they be forbidden to you. It shall not be eaten.'),
(10, 3, 19, 23, '“’When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as forbidden. Three years shall they be forbidden to you. It shall not be eaten.'),
(1, 3, 19, 23, 'When you enter the land and plant any kind of tree for food, you shall regard the fruit as forbidden. For three years it will be forbidden to you and must not be eaten.'),
(5, 3, 19, 23, 'When you will have entered into the land, and will have planted in it fruit trees, you shall take away their first-fruits; the fruit that germinates shall be unclean to you, neither shall you eat from these.'),
(7, 3, 19, 23, 'When you shall be come into the land, and shall have planted in it fruit trees, you shall take away the firstfruits of them: the fruit that comes forth shall be unclean to you, neither shall you eat of them.'),
(4, 3, 19, 24, 'But in the fourth year all the fruit thereof shall be holy to praise the LORD with.'),
(12, 3, 19, 24, 'But in the fourth year all its fruit shall be holy to praise the LORD with.'),
(3, 3, 19, 24, 'But in the fourth year all the fruit thereof shall be holy, for giving praise unto Jehovah.'),
(8, 3, 19, 24, 'But in the fourth year all the fruit thereof shall be holy, for giving praise unto the LORD.'),
(9, 3, 19, 24, 'And in the fourth year all the fruit thereof shall be holy, for giving praise unto the LORD.'),
(6, 3, 19, 24, 'and in the fourth year all the fruit thereof shall be holy for praise to Jehovah;'),
(14, 3, 19, 24, 'and in the fourth year all its fruit is holy—praises for Jehovah.'),
(11, 3, 19, 24, 'And in the fourth year all its fruit shall be holy praises for Jehovah.'),
(13, 3, 19, 24, 'But in the fourth year all its fruit shall be holy, for giving praise to Yahweh.'),
(10, 3, 19, 24, 'But in the fourth year all its fruit shall be holy, for giving praise to the LORD.'),
(1, 3, 19, 24, 'In the fourth year all its fruit must be consecrated as a praise offering to the LORD.'),
(5, 3, 19, 24, 'But in the fourth year, all their fruit shall be sanctified for the praise of the Lord.'),
(7, 3, 19, 24, 'But in the fourth year, all their fruit shall be sanctified, to the praise of the Lord.'),
(4, 3, 19, 25, 'And in the fifth year shall you eat of the fruit thereof, that it may yield to you the increase thereof: I am the LORD your God.'),
(12, 3, 19, 25, 'And in the fifth year shall ye eat of its fruit, that it may yield to you its increase: I am the LORD your God.'),
(3, 3, 19, 25, 'And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am Jehovah your God.'),
(8, 3, 19, 25, 'And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.'),
(9, 3, 19, 25, 'But in the fifth year may ye eat of the fruit thereof, that it may yield unto you more richly the increase thereof: I am the LORD your God.'),
(6, 3, 19, 25, 'and in the fifth year shall ye eat the fruit thereof, that it may increase unto you the produce thereof: I am Jehovah your God.'),
(14, 3, 19, 25, 'And in the fifth year ye do eat its fruit—to add to you its increase; I am Jehovah your God.'),
(11, 3, 19, 25, 'And in the fifth year ye shall eat its fruits, to add to you its produce. I Jehovah your God.'),
(13, 3, 19, 25, 'In the fifth year you shall eat its fruit, that it may yield its increase to you. I am Yahweh your God.'),
(10, 3, 19, 25, 'In the fifth year you shall eat its fruit, that it may yield its increase to you. I am the LORD your God.'),
(1, 3, 19, 25, 'But in the fifth year you may eat its fruit; thus your harvest will be increased. I am the LORD your God.'),
(5, 3, 19, 25, 'And in the fifth year you shall eat the produce, gathering the fruits which are brought forth. I am the Lord your God.'),
(7, 3, 19, 25, 'And in the fifth year you shall eat the fruits thereof, gathering the increase thereof. I am the Lord your God.'),
(4, 3, 19, 26, 'You shall not eat any thing with the blood: neither shall you use enchantment, nor observe times.'),
(12, 3, 19, 26, 'Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.'),
(3, 3, 19, 26, 'Ye shall not eat anything with the blood: neither shall ye use enchantments, nor practise augury.'),
(8, 3, 19, 26, 'Ye shall not eat any thing with the blood: neither shall ye use enchantments, nor practise augury.'),
(9, 3, 19, 26, 'Ye shall not eat with the blood; neither shall ye practise divination nor soothsaying.'),
(6, 3, 19, 26, 'Ye shall eat nothing with the blood.—Ye shall not practise enchantment, nor use auguries.'),
(14, 3, 19, 26, '‘Ye do not eat with the blood; ye do not enchant, nor observe clouds.'),
(11, 3, 19, 26, 'Ye shall not eat with the blood: ye shall not take auguries, and ye shall not practise magic.'),
(13, 3, 19, 26, '“‘You shall not eat any meat with the blood still in it; neither shall you use enchantments, nor practice sorcery.'),
(10, 3, 19, 26, '“’You shall not eat any meat with the blood still in it; neither shall you practice divination, nor practice sorcery.'),
(1, 3, 19, 26, 'You must not eat anything with blood still in it. You must not practice divination or sorcery.'),
(5, 3, 19, 26, 'You shall not eat with blood. You shall not practice divination, nor the observation of dreams.'),
(7, 3, 19, 26, 'You shall not eat with blood. You shall not divine nor observe dreams.'),
(4, 3, 19, 27, 'You shall not round the corners of your heads, neither shall you mar the corners of your beard.'),
(12, 3, 19, 27, 'Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.'),
(3, 3, 19, 27, 'Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.'),
(8, 3, 19, 27, 'Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.'),
(9, 3, 19, 27, 'Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.'),
(6, 3, 19, 27, 'ye shall not shave the corners of your head round, neither shalt thou mutilate the corners of thy beard.'),
(14, 3, 19, 27, '‘Ye do not round the corner of your head, nor destroy the corner of thy beard.'),
(11, 3, 19, 27, 'Ye shall not cut the extremities of your head, and thou shalt not destroy the extremities of thy beard.'),
(13, 3, 19, 27, '“‘You shall not cut the hair on the sides of your heads, neither shall you clip off the edge of your beard.'),
(10, 3, 19, 27, '“’You shall not cut the hair on the sides of your heads, neither shall you clip off the edge of your beard.'),
(1, 3, 19, 27, 'You must not cut off the hair at the sides of your head or clip off the edges of your beard.'),
(5, 3, 19, 27, 'And you shall not cut the hair of your head circularly, nor shave your beard.'),
(7, 3, 19, 27, 'Nor shall you cut your hair roundwise: nor shave your beard.'),
(4, 3, 19, 28, 'You shall not make any cuttings in your flesh for the dead, nor print any marks on you: I am the LORD.'),
(12, 3, 19, 28, 'Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.'),
(3, 3, 19, 28, 'Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am Jehovah.'),
(8, 3, 19, 28, 'Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.'),
(9, 3, 19, 28, 'Ye shall not make any cuttings in your flesh for the dead, nor imprint any marks upon you: I am the LORD.'),
(6, 3, 19, 28, 'And cuttings for a dead person shall ye not make in your flesh, nor put any tattoo writing upon you: I am Jehovah.'),
(14, 3, 19, 28, 'And a cutting for the soul ye do not put in your flesh; and a writing, a cross-mark, ye do not put on you; I am Jehovah.'),
(11, 3, 19, 28, 'And ye shall not give an incision for the soul in your flesh, and a mark of stigma ye shall not give upon you: I Jehovah.'),
(13, 3, 19, 28, '“‘You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you. I am Yahweh.'),
(10, 3, 19, 28, '“’You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you. I am the LORD.'),
(1, 3, 19, 28, 'You must not make any cuts in your bodies for the dead or put tattoo marks on yourselves. I am the LORD.'),
(5, 3, 19, 28, 'You shall not cut your flesh for the dead, and you shall not make other figures or marks on yourself. I am the Lord.'),
(7, 3, 19, 28, 'You shall not make any cuttings in your flesh, for the dead, neither shall you make in yourselves any figures or marks: I am the Lord.'),
(4, 3, 19, 29, 'Do not prostitute your daughter, to cause her to be a whore; lest the land fall to prostitution, and the land become full of wickedness.'),
(12, 3, 19, 29, 'Do not prostitute thy daughter to cause her to be a harlot: lest the land should fall to lewdness, and the land become full of wickedness.'),
(3, 3, 19, 29, 'Profane not thy daughter, to make her a harlot; lest the land fall to whoredom, and the land become full of wickedness.'),
(8, 3, 19, 29, 'Profane not thy daughter, to make her a harlot; lest the land fall to whoredom, and the land become full of wickedness.'),
(9, 3, 19, 29, 'Profane not thy daughter, to make her a harlot, lest the land fall into harlotry, and the land become full of lewdness.'),
(6, 3, 19, 29, '—Do not profane thy daughter, to give her up to whoredom; lest the land practise whoredom, and the land become full of infamy.'),
(14, 3, 19, 29, '‘Thou dost not pollute thy daughter to cause her to go a-whoring, that the land go not a-whoring, and the land hath been full of wickedness.'),
(11, 3, 19, 29, 'Thou shalt not profane thy daughter to commit fornication: and the land commit fornication and the land was filled with wickedness.'),
(13, 3, 19, 29, '“‘Don’t profane your daughter, to make her a prostitute; lest the land fall to prostitution, and the land become full of wickedness.'),
(10, 3, 19, 29, '“’Do not profane your daughter, to make her a prostitute; lest the land fall to prostitution, and the land become full of wickedness.'),
(1, 3, 19, 29, 'You must not defile your daughter by making her a prostitute, or the land will be prostituted and filled with depravity.'),
(5, 3, 19, 29, 'Do not prostitute your daughter, lest the land be contaminated and filled with crimes.'),
(7, 3, 19, 29, 'Make not thy daughter a common strumpet, lest the land be defiled, and filled with wickedness.'),
(4, 3, 19, 30, 'You shall keep my sabbaths, and reverence my sanctuary: I am the LORD.'),
(12, 3, 19, 30, 'Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.'),
(3, 3, 19, 30, 'Ye shall keep my sabbaths, and reverence my sanctuary; I am Jehovah.'),
(8, 3, 19, 30, 'Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.'),
(9, 3, 19, 30, 'Ye shall keep My sabbaths, and reverence My sanctuary: I am the LORD.'),
(6, 3, 19, 30, 'my sabbaths shall ye keep, And my sanctuary shall ye reverence: I am Jehovah.'),
(14, 3, 19, 30, 'My sabbaths ye do keep, and My sanctuary ye do reverence; I am Jehovah.'),
(11, 3, 19, 30, 'My Sabbaths shall ye watch, and ye shall be afraid of my holies: I Jehovah.'),
(13, 3, 19, 30, '“‘You shall keep my Sabbaths, and reverence my sanctuary; I am Yahweh.'),
(10, 3, 19, 30, '“’You shall keep my Sabbaths, and reverence my sanctuary; I am the LORD.'),
(1, 3, 19, 30, 'You must keep My Sabbaths and have reverence for My sanctuary. I am the LORD.'),
(5, 3, 19, 30, 'Observe my Sabbaths, and be apprehensive toward my Sanctuary. I am the Lord.'),
(7, 3, 19, 30, 'Keep ye my sabbaths, and reverence my sanctuary. I am the Lord.'),
(4, 3, 19, 31, 'Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.'),
(12, 3, 19, 31, 'Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.'),
(3, 3, 19, 31, 'Turn ye not unto them that have familiar spirits, nor unto the wizards; seek them not out, to be defiled by them: I am Jehovah your God.'),
(8, 3, 19, 31, 'Turn ye not unto them that have familiar spirits, nor unto the wizards; seek them not out, to be defiled by them: I am the LORD your God.'),
(9, 3, 19, 31, 'Turn ye not unto the ghosts, nor unto familiar spirits; seek them not out, to be defiled by them: I am the LORD your God.'),
(6, 3, 19, 31, '—Turn not unto necromancers and unto soothsayers; seek not after them to make yourselves unclean: I am Jehovah your God.'),
(14, 3, 19, 31, 'Ye do not turn unto those having familiar spirits; and unto wizards ye do not seek, for uncleanness by them; I am Jehovah your God.'),
(11, 3, 19, 31, 'Ye shall not turn to necromancers, and to wizards ye shall not seek, to be defiled by them: I Jehovah your God.'),
(13, 3, 19, 31, '“‘Don’t turn to those who are mediums, nor to the wizards. Don’t seek them out, to be defiled by them. I am Yahweh your God.'),
(10, 3, 19, 31, '“’Do not turn to spirits of the dead, and do not inquire of familiar spirits, to be defiled by them. I am the LORD your God.'),
(1, 3, 19, 31, 'You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.'),
(5, 3, 19, 31, 'Do not turn aside to astrologers, nor consult with soothsayers, so as to be polluted through them. I am the Lord your God.'),
(7, 3, 19, 31, '31Go not aside after wizards, neither ask any thing of soothsayers, to be defiled by them: I am the Lord your God.'),
(4, 3, 19, 32, 'You shall rise up before the hoary head, and honor the face of the old man, and fear your God: I am the LORD.'),
(12, 3, 19, 32, 'Thou shalt rise up before the hoary head, and honor the face of the old man, and fear thy God: I am the LORD.'),
(3, 3, 19, 32, 'Thou shalt rise up before the hoary head, and honor the face of the old man, and thou shalt fear thy God: I am Jehovah.'),
(8, 3, 19, 32, 'Thou shalt rise up before the hoary head, and honour the face of the old man, and thou shalt fear thy God: I am the LORD.'),
(9, 3, 19, 32, 'Thou shalt rise up before the hoary head, and honour the face of the old man, and thou shalt fear thy God: I am the LORD.'),
(6, 3, 19, 32, 'Before the hoary head thou shalt rise up, and shalt honour the face of an old man; and thou shalt fear thy God: I am Jehovah.'),
(14, 3, 19, 32, 'At the presence of grey hairs thou dost rise up, and thou hast honoured the presence of an old man, and hast been afraid of thy God; I am Jehovah.'),
(11, 3, 19, 32, 'From the face of gray hair thou shalt rise up, and thou shalt honor the face of the old man, and thou shalt be afraid of thy God: I Jehovah.'),
(13, 3, 19, 32, '“‘You shall rise up before the gray head, and honor the face of an old man, and you shall fear your God. I am Yahweh.'),
(10, 3, 19, 32, '“’You shall rise up before the gray head, and honor the face of an old man, and you shall fear your God. I am the LORD.'),
(1, 3, 19, 32, 'You are to rise in the presence of the elderly, honor the aged, and fear your God. I am the LORD.'),
(5, 3, 19, 32, 'Rise up in the presence of a gray-haired head, and honor the reputation of an elder, and fear the Lord your God. I am the Lord.'),
(7, 3, 19, 32, 'Rise up before the hoary head, and honour the person of the aged man: and fear the Lord thy God. I am the Lord.'),
(4, 3, 19, 33, 'And if a stranger sojourn with you in your land, you shall not vex him.'),
(12, 3, 19, 33, 'And if a stranger shall sojourn with thee in your land, ye shall not oppress him.'),
(3, 3, 19, 33, 'And if a stranger sojourn with thee in your land, ye shall not do him wrong.'),
(8, 3, 19, 33, 'And if a stranger sojourn with thee in your land, ye shall not do him wrong.'),
(9, 3, 19, 33, 'And if a stranger sojourn with thee in your land, ye shall not do him wrong.'),
(6, 3, 19, 33, 'And if a stranger sojourn with thee in your land, ye shall not molest him.'),
(14, 3, 19, 33, '‘And when a sojourner sojourneth with thee in your land, thou dost not oppress him;'),
(11, 3, 19, 33, 'And when a stranger shall sojourn with thee in your land, ye shall not oppress him.'),
(13, 3, 19, 33, '“‘If a stranger lives as a foreigner with you in your land, you shall not do him wrong.'),
(10, 3, 19, 33, '“’If a stranger lives as a foreigner with you in your land, you shall not do him wrong.'),
(1, 3, 19, 33, 'When a foreigner resides with you in your land, you must not oppress him.'),
(5, 3, 19, 33, 'If a newcomer lives in your land and abides among you, do not reproach him,'),
(7, 3, 19, 33, 'If a stranger dwell in your land, and abide among you, do not upbraid him :'),
(4, 3, 19, 34, 'But the stranger that dwells with you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the LORD your God.'),
(12, 3, 19, 34, 'But the stranger that dwelleth with you shall be to you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.'),
(3, 3, 19, 34, 'The stranger that sojourneth with you shall be unto you as the home-born among you, and thou shalt love him as thyself; for ye were sojourners in the land of Egypt: I am Jehovah your God.'),
(8, 3, 19, 34, 'The stranger that sojourneth with you shall be unto you as the homeborn among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.'),
(9, 3, 19, 34, 'The stranger that sojourneth with you shall be unto you as the home-born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.'),
(6, 3, 19, 34, 'As one born among you shall the stranger who sojourneth with you be unto you; and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am Jehovah your God.'),
(14, 3, 19, 34, 'as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I am Jehovah your God.'),
(11, 3, 19, 34, 'As the native among you shall be to you the stranger sojourning with you; thou shalt love him as thyself; for ye were strangers in the land of Egypt: I Jehovah your God.'),
(13, 3, 19, 34, 'The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself; for you lived as foreigners in the land of Egypt. I am Yahweh your God.'),
(10, 3, 19, 34, 'The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself; for you lived as foreigners in the land of Egypt. I am the LORD your God.'),
(1, 3, 19, 34, 'You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God.'),
(5, 3, 19, 34, 'but let him be among you like one native born. And you shall love him as yourselves. For you were also newcomers in the land of Egypt. I am the Lord your God.'),
(7, 3, 19, 34, 'But let him be among you as one of the same country: and you shall love him as yourselves: for you were strangers in the land of Egypt. I am the Lord your God.'),
(4, 3, 19, 35, 'You shall do no unrighteousness in judgment, in length, in weight, or in measure.'),
(12, 3, 19, 35, 'Ye shall do no unrighteousness in judgment, in weight, in measure of length or of capacity.'),
(3, 3, 19, 35, 'Ye shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.'),
(8, 3, 19, 35, 'Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.'),
(9, 3, 19, 35, 'Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.'),
(6, 3, 19, 35, 'Ye shall do no unrighteousness in judgment, in measure of length, in weight, and in measure of capacity:'),
(14, 3, 19, 35, '‘Ye do not do perversity in judgment, in mete-yard, in weight, or in liquid measure;'),
(11, 3, 19, 35, 'Ye shall not do evil in judgment, in tribute, in weight, and in measure.'),
(13, 3, 19, 35, '“‘You shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.'),
(10, 3, 19, 35, '“’You shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.'),
(1, 3, 19, 35, 'You must not use dishonest measures of length, weight, or volume.'),
(5, 3, 19, 35, 'Do not be willing to accomplish iniquity in judgment, in lengths, in weights, in quantities.'),
(7, 3, 19, 35, 'Do not any unjust thing in judgment, in rule, in weight, or in measure.'),
(4, 3, 19, 36, 'Just balances, just weights, a just ephah, and a just hin, shall you have: I am the LORD your God, which brought you out of the land of Egypt.'),
(12, 3, 19, 36, 'Just balances, just weights, a just ephah, and a just hin shall ye have: I am the LORD your God, who brought you out of the land of Egypt.'),
(3, 3, 19, 36, 'Just balances, just weights, a just ephah, and a just hin, shall ye have: I am Jehovah your God, who brought you out of the land of Egypt.'),
(8, 3, 19, 36, 'Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.'),
(9, 3, 19, 36, 'Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, who brought you out of the land of Egypt.'),
(6, 3, 19, 36, 'just balances, just weights, a just ephah, and a just hin shall ye have: I am Jehovah your God, who brought you out of the land of Egypt.'),
(14, 3, 19, 36, 'righteous balances, righteous weights, a righteous ephah, and a righteous hin ye have; I am Jehovah your God, who hath brought you out from the land of Egypt;'),
(11, 3, 19, 36, 'Just balances, just stones, a just ephah, and a just hin shall be to you: I Jehovah your God who brought you out of the land of Egypt.'),
(13, 3, 19, 36, 'You shall have just balances, just weights, a just ephah, and a just hin. I am Yahweh your God, who brought you out of the land of Egypt.'),
(10, 3, 19, 36, 'You shall have just balances, just weights, a just ephah, and a just hin. I am the LORD your God, who brought you out of the land of Egypt.'),
(1, 3, 19, 36, 'You shall maintain honest scales and weights, an honest ephah, and an honest hin. I am the LORD your God, who brought you out of the land of Egypt.'),
(5, 3, 19, 36, 'Let the scales be just and the weights equal, let the dry measure be just and the liquid measure be equal. I am the Lord your God, who led you away from the land of Egypt.'),
(7, 3, 19, 36, 'Let the balance be just and the weights equal, the bushel just, and the sextary equal. I am the Lord your God, that brought you out of the land of Egypt.'),
(4, 3, 19, 37, 'Therefore shall you observe all my statutes, and all my judgments, and do them: I am the LORD.'),
(12, 3, 19, 37, 'Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.'),
(3, 3, 19, 37, 'And ye shall observe all my statutes, and all mine ordinances, and do them: I am Jehovah.'),
(8, 3, 19, 37, 'And ye shall observe all my statutes, and all my judgments, and do them: I am the LORD.'),
(9, 3, 19, 37, 'And ye shall observe all My statutes, and all Mine ordinances, and do them: I am the LORD.'),
(6, 3, 19, 37, 'And ye shall observe all my statutes, and all mine ordinances, and do them: I am Jehovah.'),
(14, 3, 19, 37, 'and ye have observed all my statutes, and all my judgments, and have done them; I am Jehovah.’'),
(11, 3, 19, 37, 'And ye watched all my laws and all my judgments, and did them: Jehovah.'),
(13, 3, 19, 37, '“‘You shall observe all my statutes, and all my ordinances, and do them. I am Yahweh.’”'),
(10, 3, 19, 37, 'You shall observe all my statutes, and all my ordinances, and do them. I am the LORD.’”'),
(1, 3, 19, 37, 'You must keep all My statutes and all My ordinances and follow them. I am the LORD.”'),
(5, 3, 19, 37, 'Keep all my precepts, and all my judgments, and accomplish them. I am the Lord.'),
(7, 3, 19, 37, 'Keep all my precepts, and all my judgments, and do them. I am the Lord.'),
(4, 3, 20, 1, 'And the LORD spoke to Moses, saying,'),
(12, 3, 20, 1, 'And the LORD spoke to Moses, saying,'),
(3, 3, 20, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 20, 1, 'And the LORD spake unto Moses, saying,'),
(9, 3, 20, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 20, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 20, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 20, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 20, 1, 'Yahweh spoke to Moses, saying,'),
(10, 3, 20, 1, 'The LORD spoke to Moses, saying,'),
(1, 3, 20, 1, 'Then the LORD said to Moses,'),
(5, 3, 20, 1, 'And the Lord spoke to Moses, saying:'),
(7, 3, 20, 1, 'And the Lord spoke to Moses, saying:'),
(4, 3, 20, 2, 'Again, you shall say to the children of Israel, Whoever he be of the children of Israel, or of the strangers that sojourn in Israel, that gives any of his seed to Molech; he shall surely be put to death: the people of the land shall stone him with stones.'),
(12, 3, 20, 2, 'Again thou shalt say to the children of Israel, Whoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed to Molech, he shall surely be put to death: the people of the land shall stone him with stones.'),
(3, 3, 20, 2, 'Moreover, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.'),
(8, 3, 20, 2, 'Moreover, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.'),
(9, 3, 20, 2, 'Moreover, thou shalt say to the children of Israel: Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth of his seed unto Molech; he shall surely be put to death; the people of the land shall stone him with stones.'),
(6, 3, 20, 2, 'Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers who sojourn in Israel, that giveth of his seed unto Molech, shall certainly be put to death: the people of the land shall stone him with stones.'),
(14, 3, 20, 2, '‘And unto the sons of Israel thou dost say, Any man of the sons of Israel, and of the sojourners who is sojourning in Israel, who giveth of his seed to the Molech, is certainly put to death; the people of the land do stone him with stones;'),
(11, 3, 20, 2, 'And to the sons of Israel thou shalt say, A man, a man from the sons of Israel, and from the stranger sojourning in Israel which shall give of his seed to Molech, dying, he shall die: the people of the land shall stone him with stones.'),
(13, 3, 20, 2, '“Moreover, you shall tell the children of Israel, ‘Anyone of the children of Israel, or of the strangers who live as foreigners in Israel, who gives any of his seed to Molech; he shall surely be put to death. The people of the land shall stone him with stones.'),
(10, 3, 20, 2, '“Moreover, you shall tell the children of Israel, ‘Anyone of the children of Israel, or of the foreigners who sojourn in Israel, who gives any of his offspring to Moloch; he shall surely be put to death. The people of the land shall stone him with stones.'),
(1, 3, 20, 2, '“Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.'),
(5, 3, 20, 2, 'You shall speak these things to the sons of Israel: A man among the sons Israel, or among the newcomers who live in Israel, if he will have given from his seed to the idol Moloch, he shall be put to death: the people of the land shall stone him.'),
(7, 3, 20, 2, 'Thus shalt thou say to the children of Israel: If any man of the children of Israel, or of the strangers, that dwell in Israel, give of his seed to the idol Moloch, dying let him die: the people of the land shall stone him.'),
(4, 3, 20, 3, 'And I will set my face against that man, and will cut him off from among his people; because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.'),
(12, 3, 20, 3, 'And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed to Molech, to defile my sanctuary, and to profane my holy name.'),
(3, 3, 20, 3, 'I also will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.'),
(8, 3, 20, 3, 'I also will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.'),
(9, 3, 20, 3, 'I also will set My face against that man, and will cut him off from among his people, because he hath given of his seed unto Molech, to defile My sanctuary, and to profane My holy name.'),
(6, 3, 20, 3, 'And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, so as to make my sanctuary unclean, and to profane my holy name.'),
(14, 3, 20, 3, 'and I—I set My face against that man, and have cut him off from the midst of his people, for of his seed he hath given to the Molech, so as to defile My sanctuary, and to pollute My holy name.'),
(11, 3, 20, 3, 'And I will give my face against that man and cut him off from the midst of his people; for he gave from his seed to Molech, in order to defile my holy place and to profane my holy name.'),
(13, 3, 20, 3, 'I also will set my face against that person, and will cut him off from among his people because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.'),
(10, 3, 20, 3, 'I also will set my face against that person, and will cut him off from among his people because he has given of his offspring to Moloch, to defile my sanctuary, and to profane my holy name.'),
(1, 3, 20, 3, 'And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.'),
(5, 3, 20, 3, 'And I will set my face against him. And I will cut him down from the midst of his people, because he has given from his seed to Moloch, and he has contaminated my Sanctuary, and polluted my holy name.'),
(7, 3, 20, 3, 'And I will set my face against him: and I will cut him off from the midst of his people, because he hath given of his seed to Moloch, and hath defiled my sanctuary, and profaned my holy name.'),
(4, 3, 20, 4, 'And if the people of the land do any ways hide their eyes from the man, when he gives of his seed to Molech, and kill him not:'),
(12, 3, 20, 4, 'And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed to Molech, and kill him not;'),
(3, 3, 20, 4, 'And if the people at the land do at all hide their eyes from that man, when he giveth of his seed unto Molech, and put him not to death;'),
(8, 3, 20, 4, 'And if the people of the land do any ways hide their eyes from that man, when he giveth of his seed unto Molech, and put him not to death:'),
(9, 3, 20, 4, 'And if the people of the land do at all hide their eyes from that man, when he giveth of his seed unto Molech, and put him not to death;'),
(6, 3, 20, 4, 'And if the people of the land do any ways hide their eyes from that man, when he giveth of his seed unto Molech, that they kill him not,'),
(14, 3, 20, 4, '‘And if the people of the land really hide their eyes from that man, in his giving of his seed to the Molech, so as not to put him to death,'),
(11, 3, 20, 4, 'And if the people of the land, hiding, shall hide their eyes from that man in his giving his seed to Molech, so as not to put him to death;'),
(13, 3, 20, 4, 'If the people of the land all hide their eyes from that person, when he gives of his seed to Molech, and don’t put him to death;'),
(10, 3, 20, 4, 'If the people of the land all hide their eyes from that person, when he gives of his offspring to Moloch, and do not put him to death;'),
(1, 3, 20, 4, 'And if the people of the land ever hide their eyes and fail to put to death the man who gives one of his children to Molech,'),
(5, 3, 20, 4, 'But if the people of the land, having been neglectful and holding little regard for my authority, release the man who has given from his seed to Moloch, and they are not willing to kill him,'),
(7, 3, 20, 4, 'And if the people of the land neglecting, and as it were little regarding my commandment, let alone the man that hath given of his seed to Moloch, and will not kill him:'),
(4, 3, 20, 5, 'Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit prostitution with Molech, from among their people.'),
(12, 3, 20, 5, 'Then I will set my face against that man, and against his family, and will cut him off, and all that go astray after him, to commit lewdness with Molech from among their people.'),
(3, 3, 20, 5, 'then I will set my face against that man, and against his family, and will cut him off, and all that play the harlot after him, to play the harlot with Molech, from among their people.'),
(8, 3, 20, 5, 'then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.'),
(9, 3, 20, 5, 'then I will set My face against that man, and against his family, and will cut him off, and all that go astray after him, to go astray after Molech, from among their people.'),
(6, 3, 20, 5, 'then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.'),
(14, 3, 20, 5, 'then I have set My face against that man, and against his family, and have cut him off, and all who are going a-whoring after him, even going a-whoring after the Molech, from the midst of their people.'),
(11, 3, 20, 5, 'And I set my face against that man and against his family, and I cut him off, and all committing fornication after him to commit fornication after Molech, from the midst of their people.'),
(13, 3, 20, 5, 'then I will set my face against that man, and against his family, and will cut him off, and all who play the prostitute after him, to play the prostitute with Molech, from among their people.'),
(10, 3, 20, 5, 'then I will set my face against that man, and against his family, and will cut him off, and all who play the prostitute after him, to play the prostitute with Moloch, from among their people.'),
(1, 3, 20, 5, 'then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.'),
(5, 3, 20, 5, 'I will set my face over that man and over his kindred, and I will cut down both him and all who consented with him to fornicate with Moloch, from the midst of their people.'),
(7, 3, 20, 5, 'I will set my face against that man, and his kindred, and will cut off both him and all that consented with him, to commit fornication with Moloch, out of the midst of their people.'),
(4, 3, 20, 6, 'And the soul that turns after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.'),
(12, 3, 20, 6, 'And the soul that turneth after such as have familiar spirits, and after wizards, to go astray after them, I will even set my face against that soul, and will cut him off from among his people.'),
(3, 3, 20, 6, 'And the soul that turneth unto them that have familiar spirits, and unto the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.'),
(8, 3, 20, 6, 'And the soul that turneth unto them that have familiar spirits, and unto the wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.'),
(9, 3, 20, 6, 'And the soul that turneth unto the ghosts, and unto the familiar spirits, to go astray after them, I will even set My face against that soul, and will cut him off from among his people.'),
(6, 3, 20, 6, 'And the soul that turneth unto necromancers And unto soothsayers, to go a whoring after them, I will set my face against that soul, And will cut him off from among his people.'),
(14, 3, 20, 6, '‘And the person who turneth unto those having familiar spirits, and unto the wizards, to go a-whoring after them, I have even set My face against that person, and cut him off from the midst of his people.'),
(11, 3, 20, 6, 'And the soul which shall turn to necromancers and to wizards, to commit fornication after them, and I gave my face against that soul and I cut him off from the midst of his people.'),
(13, 3, 20, 6, '“‘The person that turns to those who are mediums, and to the wizards, to play the prostitute after them, I will even set my face against that person, and will cut him off from among his people.'),
(10, 3, 20, 6, '“’The person that turns to spirits of the dead, and to familiar spirits, to prostitute himself with them, I will even set my face against that person, and will cut him off from among his people.'),
(1, 3, 20, 6, 'Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.'),
(5, 3, 20, 6, 'The soul who will have turned aside to astrologers and soothsayers, and who will have fornicated with them, I will set my face against him, and I will destroy him from the midst of his people.'),
(7, 3, 20, 6, 'The soul that shall go aside after magicians, and soothsayers, and shall commit fornication with them, I will set my face against that soul, and destroy it out of the midst of its people.'),
(4, 3, 20, 7, 'Sanctify yourselves therefore, and be you holy: for I am the LORD your God.'),
(12, 3, 20, 7, 'Sanctify yourselves therefore and be ye holy: for I am the LORD your God.'),
(3, 3, 20, 7, 'Sanctify yourselves therefore, and be ye holy; for I am Jehovah your God.'),
(8, 3, 20, 7, 'Sanctify yourselves therefore, and be ye holy: for I am the LORD your God.'),
(9, 3, 20, 7, 'Sanctify yourselves therefore, and be ye holy; for I am the LORD your God.'),
(6, 3, 20, 7, 'Hallow yourselves therefore, and be holy; for I am Jehovah your God.'),
(14, 3, 20, 7, 'And ye have sanctified yourselves, and ye have been holy, for I am Jehovah your God;'),
(11, 3, 20, 7, 'And ye were consecrated and ye were holy: for I Jehovah your God.'),
(13, 3, 20, 7, '“‘Sanctify yourselves therefore, and be holy; for I am Yahweh your God.'),
(10, 3, 20, 7, '“’Sanctify yourselves therefore, and be holy; for I am the LORD your God.'),
(1, 3, 20, 7, 'Consecrate yourselves, therefore, and be holy, because I am the LORD your God.'),
(5, 3, 20, 7, 'Be sanctified and be holy, for I am the Lord your God.'),
(7, 3, 20, 7, 'Sanctify yourselves, and be ye holy because I am the Lord your God.'),
(4, 3, 20, 8, 'And you shall keep my statutes, and do them: I am the LORD which sanctify you.'),
(12, 3, 20, 8, 'And ye shall keep my statutes, and do them: I am the LORD who sanctify you.'),
(3, 3, 20, 8, 'And ye shall keep my statutes, and do them: I am Jehovah who sanctifieth you.'),
(8, 3, 20, 8, 'And ye shall keep my statutes, and do them: I am the LORD which sanctify you.'),
(9, 3, 20, 8, 'And keep ye My statutes, and do them: I am the LORD who sanctify you.'),
(6, 3, 20, 8, 'And ye shall observe my statutes, and do them: I am Jehovah who hallow you.'),
(14, 3, 20, 8, 'and ye have kept My statutes and have done them; I am Jehovah, sanctifying you.'),
(11, 3, 20, 8, 'And ye watched my laws, and ye did them: I Jehovah consecrating you.'),
(13, 3, 20, 8, 'You shall keep my statutes, and do them. I am Yahweh who sanctifies you.'),
(10, 3, 20, 8, 'You shall keep my statutes, and do them. I am the LORD who sanctifies you.'),
(1, 3, 20, 8, 'And you shall keep My statutes and practice them. I am the LORD who sanctifies you.'),
(5, 3, 20, 8, 'Observe my precepts, and do them. I am the Lord, who sanctifies you.'),
(7, 3, 20, 8, 'Keep my precepts, and do them. I am the Lord that sanctify you.'),
(4, 3, 20, 9, 'For every one that curses his father or his mother shall be surely put to death: he has cursed his father or his mother; his blood shall be on him.'),
(12, 3, 20, 9, 'For every one that curseth his father or his mother, shall surely be put to death: he hath cursed his father or his mother; his blood shall be upon him.'),
(3, 3, 20, 9, 'For every one that curseth his father or his mother shall surely be put to death: he hath cursed his father or his mother; his blood shall be upon him.'),
(8, 3, 20, 9, 'For every one that curseth his father or his mother shall surely be put to death: he hath cursed his father or his mother; his blood shall be upon him.'),
(9, 3, 20, 9, 'For whatsoever man there be that curseth his father or his mother shall surely be put to death; he hath cursed his father or his mother; his blood shall be upon him.'),
(6, 3, 20, 9, 'Whatever man revileth his father and his mother shall certainly be put to death: he hath reviled his father and his mother; his blood is upon him.'),
(14, 3, 20, 9, 'For any man who revileth his father and his mother is certainly put to death; his father and his mother he hath reviled: his blood is on him.'),
(11, 3, 20, 9, 'When a man, a man who shall lightly esteem his father and his mother, dying, he shall die: he lightly esteemed ha father and his mother: his blood is upon him.'),
(13, 3, 20, 9, '“‘For everyone who curses his father or his mother shall surely be put to death: he has cursed his father or his mother; his blood shall be upon him.'),
(10, 3, 20, 9, '“’For everyone who curses his father or his mother shall surely be put to death: he has cursed his father or his mother; his blood shall be upon him.'),
(1, 3, 20, 9, 'If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.'),
(5, 3, 20, 9, 'Whoever curses his father or mother shall die a death; he has cursed his father and mother. So let his blood be upon him.'),
(7, 3, 20, 9, 'He that curseth his father, or mother, dying let him die: he hath cursed his father, and mother, let his blood be upon him.'),
(4, 3, 20, 10, 'And the man that commits adultery with another man’s wife, even he that commits adultery with his neighbor’s wife, the adulterer and the adulteress shall surely be put to death.'),
(12, 3, 20, 10, 'And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbor’s wife, the adulterer and the adulteress shall surely be put to death.'),
(3, 3, 20, 10, 'And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbor’s wife, the adulterer and the adulteress shall surely be put to death.'),
(8, 3, 20, 10, 'And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.'),
(9, 3, 20, 10, 'And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, both the adulterer and the adulteress shall surely be put to death.'),
(6, 3, 20, 10, 'And a man that committeth adultery with a man’s wife, who committeth adultery with his neighbour’s wife,—the adulterer and the adulteress shall certainly be put to death.'),
(14, 3, 20, 10, '‘And a man who committeth adultery with a man’s wife—who committeth adultery with the wife of his neighbour—the adulterer and the adulteress are surely put to death.'),
(11, 3, 20, 10, 'And a man who shall commit adultery with a man’s wife, who shall commit adultery with his friend’s wife, dying, he shall die, the adulterer and the adulteress.'),
(13, 3, 20, 10, '“‘The man who commits adultery with another man’s wife, even he who commits adultery with his neighbor’s wife, the adulterer and the adulteress shall surely be put to death.'),
(10, 3, 20, 10, '“’The man who commits adultery with another man’s wife shall surely be put to death, both the adulterer and the adulteress.'),
(1, 3, 20, 10, 'If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.'),
(5, 3, 20, 10, 'If anyone will have committed sexual acts with the wife of another, or will have perpetrated adultery with his neighbor’s spouse, they shall die a death, both the adulterer and the adulteress.'),
(7, 3, 20, 10, 'If any man commit adultery with the wife of another, and defile his neighbour’s wife, let then: be put to death, both the adulterer and the adulteress.'),
(4, 3, 20, 11, 'And the man that lies with his father’s wife has uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be on them.'),
(12, 3, 20, 11, 'And the man that lieth with his father’s wife hath uncovered his father’s nakedness; both of them shall surely be put to death: their blood shall be upon them.'),
(3, 3, 20, 11, 'And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.'),
(8, 3, 20, 11, 'And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.'),
(9, 3, 20, 11, 'And the man that lieth with his father’s wife—he hath uncovered his father’s nakedness—both of them shall surely be put to death; their blood shall be upon them.'),
(6, 3, 20, 11, 'And a man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall certainly be put to death; their blood is upon them.'),
(14, 3, 20, 11, 'And a man who lieth with his father’s wife—the nakedness of his father he hath uncovered—both of them are certainly put to death; their blood is on them.'),
(11, 3, 20, 11, 'And a man who shall lie with his father’s wife, uncovered his father’s nakedness: dying, they shall die: they two their blood is upon them,'),
(13, 3, 20, 11, '“‘The man who lies with his father’s wife has uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.'),
(10, 3, 20, 11, 'The man who lies with his father’s wife has uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.'),
(1, 3, 20, 11, 'If a man lies with his father’s wife, he has uncovered his father’s nakedness. Both must surely be put to death; their blood is upon them.'),
(5, 3, 20, 11, 'Whoever will have slept with his stepmother, or will have uncovered the shame of his father, they shall both die a death. So let their blood be upon them.'),
(7, 3, 20, 11, 'If a man lie with his stepmother, and discover the nakedness of his father, let them both be put to death: their blood be upon them.'),
(4, 3, 20, 12, 'And if a man lie with his daughter in law, both of them shall surely be put to death: they have worked confusion; their blood shall be on them.'),
(12, 3, 20, 12, 'And if a man shall lie with his daughter-in-law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.'),
(3, 3, 20, 12, 'And if a man lie with his daughter-in-law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.'),
(8, 3, 20, 12, 'And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.'),
(9, 3, 20, 12, 'And if a man lie with his daughter-in-law, both of them shall surely be put to death; they have wrought corruption; their blood shall be upon them.'),
(6, 3, 20, 12, 'And if a man lie with his daughter-in-law, both of them shall certainly be put to death: they have wrought confusion; their blood is upon them.'),
(14, 3, 20, 12, 'And a man who lieth with his daughter-in-law—both of them are certainly put to death; confusion they have made; their blood is on them.'),
(11, 3, 20, 12, 'And a man who shall lie with his daughter-in-law, dying, they shall die, they two: they did profanation; their blood is upon them.'),
(13, 3, 20, 12, '“‘If a man lies with his daughter-in-law, both of them shall surely be put to death: they have committed a perversion; their blood shall be upon them.'),
(10, 3, 20, 12, '“’If a man lies with his daughter-in-law, both of them shall surely be put to death: they have committed a perversion; their blood shall be upon them.'),
(1, 3, 20, 12, 'If a man lies with his daughter-in-law, both must surely be put to death. They have acted perversely; their blood is upon them.'),
(5, 3, 20, 12, 'If any man will have slept with his daughter-in-law, both shall die, for they have acted according to wickedness. So let their blood be upon them.'),
(7, 3, 20, 12, 'If any man lie with his daughter in law, let both die, because they have done a heinous crime: their blood be upon them.'),
(4, 3, 20, 13, 'If a man also lie with mankind, as he lies with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be on them.'),
(12, 3, 20, 13, 'If a man also shall lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.'),
(3, 3, 20, 13, 'And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.'),
(8, 3, 20, 13, 'And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.'),
(9, 3, 20, 13, 'And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.'),
(6, 3, 20, 13, 'And if a man lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall certainly be put to death; their blood is upon them.'),
(14, 3, 20, 13, 'And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood is on them.'),
(11, 3, 20, 13, 'And a man who shall lie with a male in a woman’s bed, they did abomination: they two, dying, shall die; their blood is upon them.'),
(13, 3, 20, 13, '“‘If a man lies with a male, as with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.'),
(10, 3, 20, 13, '“’If a man has sexual relations with a male, as with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.'),
(1, 3, 20, 13, 'If a man lies with a man as with a woman, they have both committed an abomination. They must surely be put to death; their blood is upon them.'),
(5, 3, 20, 13, 'If any man has slept with a male in place of sexual intercourse with a female, both have committed a nefarious act, they shall die a death. So let their blood be upon them.'),
(7, 3, 20, 13, 'If any one lie with a man se with a woman, both have committed an abomination, let them be put to death: their blood be upon them.'),
(4, 3, 20, 14, 'And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.'),
(12, 3, 20, 14, 'And if a man shall take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they: that there be no wickedness among you.'),
(3, 3, 20, 14, 'And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.'),
(8, 3, 20, 14, 'And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.'),
(9, 3, 20, 14, 'And if a man take with his wife also her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.'),
(6, 3, 20, 14, 'And if a man take a wife and her mother, it is infamy: they shall burn him and them with fire, that there be no infamy among you.'),
(14, 3, 20, 14, 'And a man who taketh the woman and her mother—it is wickedness; with fire they burn him and them, and there is no wickedness in your midst.'),
(11, 3, 20, 14, 'A man who shall take a woman and her mother, it wickedness: in fire they shall be burnt, he and they: and there shall not be wickedness in the midst of you.'),
(13, 3, 20, 14, '“‘If a man takes a wife and her mother, it is wickedness: they shall be burned with fire, both he and they; that there may be no wickedness among you.'),
(10, 3, 20, 14, '“’If a man takes a wife and her mother, it is wickedness: they shall be burned with fire, both he and they; that there may be no wickedness among you.'),
(1, 3, 20, 14, 'If a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you.'),
(5, 3, 20, 14, 'If any man, having taken the daughter as a wife, will have married her mother, he has acted according to wickedness. He shall be burnt alive with them. Neither shall so great a nefarious act persist in your midst.'),
(7, 3, 20, 14, 'If any man after marrying the daughter, marry her mother, he hath done a heinous crime: he shall be burnt alive with them: neither shall so great an abomination remain in the midst of you.'),
(4, 3, 20, 15, 'And if a man lie with a beast, he shall surely be put to death: and you shall slay the beast.'),
(12, 3, 20, 15, 'And if a man shall lie with a beast, he shall surely be put to death: and ye shall slay the beast.'),
(3, 3, 20, 15, 'And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.'),
(8, 3, 20, 15, 'And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.'),
(9, 3, 20, 15, 'And if a man lie with a beast, he shall surely be put to death; and ye shall slay the beast.'),
(6, 3, 20, 15, 'And if a man lie with a beast for copulation, he shall certainly be put to death; and ye shall kill the beast.'),
(14, 3, 20, 15, '‘And a man who giveth his lying with a beast is certainly put to death, and the beast ye do slay.'),
(11, 3, 20, 15, 'And a man who shall give his bed with a quadruped, dying, he shall die: and ye shall kill the quadruped.'),
(13, 3, 20, 15, '“‘If a man lies with an animal, he shall surely be put to death; and you shall kill the animal.'),
(10, 3, 20, 15, '“’If a man lies with an animal, he shall surely be put to death; and you shall kill the animal.'),
(1, 3, 20, 15, 'If a man lies carnally with an animal, he must be put to death. And you are also to kill the animal.'),
(5, 3, 20, 15, 'Whoever will have committed sexual acts with any animal or cattle, he shall die a death. Likewise, you shall slay the beast.'),
(7, 3, 20, 15, 'He that shall copulate with any beast or cattle, dying let him die, the beast also ye shall kill.'),
(4, 3, 20, 16, 'And if a woman approach to any beast, and lie down thereto, you shall kill the woman, and the beast: they shall surely be put to death; their blood shall be on them.'),
(12, 3, 20, 16, 'And if a woman shall approach to any beast, and lie down thereto, thou shalt kill the woman and the beast; they shall surely be put to death; their blood shall be upon them.'),
(3, 3, 20, 16, 'And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.'),
(8, 3, 20, 16, 'And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.'),
(9, 3, 20, 16, 'And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.'),
(6, 3, 20, 16, 'And if a woman approach unto any beast to gender therewith, thou shalt kill the woman and the beast: they shall certainly be put to death; their blood is upon them.'),
(14, 3, 20, 16, 'And a woman who draweth near unto any beast to lie with it—thou hast even slain the woman and the beast; they are certainly put to death; their blood is on them.'),
(11, 3, 20, 16, 'And a woman who shall come near to any quadruped to lie down with it, and didst thou kill the woman and the quadruped; dying, they shall die; their blood is upon them.'),
(13, 3, 20, 16, '“‘If a woman approaches any animal, and lies down with it, you shall kill the woman, and the animal: they shall surely be put to death; their blood shall be upon them.'),
(10, 3, 20, 16, '“’If a woman approaches any animal, and lies down with it, you shall kill the woman, and the animal: they shall surely be put to death; their blood shall be upon them.'),
(1, 3, 20, 16, 'If a woman approaches any animal to mate with it, you must kill both the woman and the animal. They must surely be put to death; their blood is upon them.'),
(5, 3, 20, 16, 'The woman who will have lain under any animal at all shall be destroyed together with it. So let their blood be upon them.'),
(7, 3, 20, 16, 'The woman that shall lie under any beast, shall be killed together with the same: their blood be upon them.'),
(4, 3, 20, 17, 'And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he has uncovered his sister’s nakedness; he shall bear his iniquity.'),
(12, 3, 20, 17, 'And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.'),
(3, 3, 20, 17, 'And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.'),
(8, 3, 20, 17, 'And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.'),
(9, 3, 20, 17, 'And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness: it is a shameful thing; and they shall be cut off in the sight of the children of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.'),
(6, 3, 20, 17, 'And if a man take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness, that is a disgrace; and they shall be cut off before the eyes of the children of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.'),
(14, 3, 20, 17, '‘And a man who taketh his sister, a daughter of his father or daughter of his mother, and he hath seen her nakedness, and she seeth his nakedness: it is a shame; and they have been cut off before the eyes of the sons of their people; the nakedness of his sister he hath uncovered; his iniquity he beareth.'),
(11, 3, 20, 17, 'And a man who shall take his sister, his father’s daughter, or his mother’s daughter, and he saw her nakedness, and she shall see his nakedness; it is a reproach; and they were cut off in the eyes of the sons of their people; he uncovered his sister’s nakedness; he shall bear his iniquity.'),
(13, 3, 20, 17, '“‘If a man takes his sister, his father’s daughter, or his mother’s daughter, and sees her nakedness, and she sees his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he has uncovered his sister’s nakedness; he shall bear his iniquity.'),
(10, 3, 20, 17, '“’If a man takes his sister, his father’s daughter, or his mother’s daughter, and sees her nakedness, and she sees his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he has uncovered his sister’s nakedness; he shall bear his iniquity.'),
(1, 3, 20, 17, 'If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.'),
(5, 3, 20, 17, 'Whoever will have taken his sister, the daughter of his father or the daughter of his mother, and will have seen her nakedness, and she will have looked upon her brother’s shame, they have committed a nefarious act. They shall be slain in the sight of their people, because they have uncovered one another’s nakedness. And they shall bear their iniquity.'),
(7, 3, 20, 17, 'If any man take his sister, the daughter of his father, or the daughter of his mother, and see her nakedness, and she behold her brother’s shame: they have committed a crime: they shall be slain, in the sight of their people, because they have discovered one another’s nakedness, and they shall bear their iniquity.'),
(4, 3, 20, 18, 'And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he has discovered her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people.'),
(12, 3, 20, 18, 'And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.'),
(3, 3, 20, 18, 'And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath made naked her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.'),
(8, 3, 20, 18, 'And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath made naked her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.'),
(9, 3, 20, 18, 'And if a man shall lie with a woman having her sickness, and shall uncover her nakedness—he hath made naked her fountain, and she hath uncovered the fountain of her blood—both of them shall be cut off from among their people.'),
(6, 3, 20, 18, 'And if a man shall lie with a woman in her infirmity, and uncover her nakedness, her flux doth he lay bare, and she hath uncovered the fountain of her blood; and both of them shall be cut off from among their people.'),
(14, 3, 20, 18, '‘And a man who lieth with a sick woman, and hath uncovered her nakedness, her fountain he hath made bare, and she hath uncovered the fountain of her blood,—even both of them have been cut off from the midst of their people.'),
(11, 3, 20, 18, 'And a man who shall lie with a woman being sick, and uncovered her nakedness; he made naked her fountain, and she uncovered the fountain of her blood: and they two were cut off from the midst of their people.'),
(13, 3, 20, 18, '“‘If a man lies with a woman having her monthly period, and uncovers her nakedness; he has made naked her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people.'),
(10, 3, 20, 18, '“’If a man lies with a woman having her monthly period, and uncovers her nakedness; he has made naked her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people.'),
(1, 3, 20, 18, 'If a man lies with a menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.'),
(5, 3, 20, 18, 'Whoever has sexual intercourse with a woman in her menstrual flow, and has uncovered her nakedness, and she has opened the fountain of her blood, both shall be destroyed from the midst of their people.'),
(7, 3, 20, 18, 'If any man lie with a woman in her flowers, and uncover her nakedness, and she open the fountain of her blood, both shall be destroyed out of the midst of their people.'),
(4, 3, 20, 19, 'And you shall not uncover the nakedness of your mother’s sister, nor of your father’s sister: for he uncovers his near kin: they shall bear their iniquity.'),
(12, 3, 20, 19, 'And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near kin: they shall bear their iniquity.'),
(3, 3, 20, 19, 'And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister; for he hath made naked his near kin: they shall bear their iniquity.'),
(8, 3, 20, 19, 'And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he hath made naked his near kin: they shall bear their iniquity.'),
(9, 3, 20, 19, 'And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister; for he hath made naked his near kin; they shall bear their iniquity.'),
(6, 3, 20, 19, 'And the nakedness of thy mother’s sister, and of thy father’s sister shalt thou not uncover; for he hath laid naked his near relation: they shall bear their iniquity.'),
(14, 3, 20, 19, '‘And the nakedness of thy mother’s sister, and of thy father’s sister, thou dost not uncover; because his relation he hath made bare; their iniquity they bear.'),
(11, 3, 20, 19, 'And the nakedness of thy mother’s sister, and of thy father’s sister, thou shalt not uncover; for he made naked his remainder; they shall bear their iniquity.'),
(13, 3, 20, 19, '“‘You shall not uncover the nakedness of your mother’s sister, nor of your father’s sister; for he has made naked his close relative: they shall bear their iniquity.'),
(10, 3, 20, 19, '“’You shall not uncover the nakedness of your mother’s sister, nor of your father’s sister; for he has made naked his close relative: they shall bear their iniquity.'),
(1, 3, 20, 19, 'You must not have sexual relations with the sister of your mother or your father, for it is exposing one’s own kin; both shall bear their iniquity.'),
(5, 3, 20, 19, 'You shall not expose the nakedness of your maternal or paternal aunt. Whoever does this has laid bare the shame of his own flesh; both shall bear their iniquity.'),
(7, 3, 20, 19, 'Thou shalt not uncover the nakedness of thy aunt by thy mother, and of thy aunt by thy father: he that doth this, hath uncovered the shame of his own flesh, both shall bear their iniquity.'),
(4, 3, 20, 20, 'And if a man shall lie with his uncle’s wife, he has uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless.'),
(12, 3, 20, 20, 'And if a man shall lie with his uncle’s wife, he hath uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless.'),
(3, 3, 20, 20, 'And if a man shall lie with his uncle’s wife, he hath uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless.'),
(8, 3, 20, 20, 'And if a man shall lie with his uncle’s wife, he hath uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless.'),
(9, 3, 20, 20, 'And if a man shall lie with his uncle’s wife—he hath uncovered his uncle’s nakedness—they shall bear their sin; they shall die childless.'),
(6, 3, 20, 20, 'And if a man lie with his aunt, he hath uncovered his uncle’s nakedness: their sin shall they bear: they shall die childless.'),
(14, 3, 20, 20, '‘And a man who lieth with his aunt, the nakedness of his uncle he hath uncovered; their sin they bear; childless they die.'),
(11, 3, 20, 20, 'And a man who shall lie with his aunt, uncovered the nakedness of his uncle: they shall bear their sin: they shall die childless.'),
(13, 3, 20, 20, 'If a man lies with his uncle’s wife, he has uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless.'),
(10, 3, 20, 20, 'If a man lies with his uncle’s wife, he has uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless.'),
(1, 3, 20, 20, 'If a man lies with his uncle’s wife, he has uncovered the nakedness of his uncle. They will bear their sin; they shall die childless.'),
(5, 3, 20, 20, 'If any man has had sexual intercourse with the wife of his paternal or maternal uncle, and he has uncovered the shame of his close relative, both shall bear their sin. They shall die without children.'),
(7, 3, 20, 20, 'If any man lie with the wife of his uncle by the father, or of his uncle by the mother, and uncover the shame of his near akin, both shall bear their sin: they shall die without children.'),
(4, 3, 20, 21, 'And if a man shall take his brother’s wife, it is an unclean thing: he has uncovered his brother’s nakedness; they shall be childless.'),
(12, 3, 20, 21, 'And if a man shall take his brother’s wife, it is an unclean thing: he hath uncovered his brother’s nakedness; they shall be childless.'),
(3, 3, 20, 21, 'And if a man shall take his brother’s wife, it is impurity: he hath uncovered his brother’s nakedness; they shall be childless.'),
(8, 3, 20, 21, 'And if a man shall take his brother’s wife, it is impurity: he hath uncovered his brother’s nakedness; they shall be childless.'),
(9, 3, 20, 21, 'And if a man shall take his brother’s wife, it is impurity: he hath uncovered his brother’s nakedness; they shall be childless.'),
(6, 3, 20, 21, 'And if a man take his brother’s wife, it is an unclean thing: he hath uncovered his brother’s nakedness: they shall be childless.'),
(14, 3, 20, 21, 'And a man who taketh his brother’s wife—it is impurity; the nakedness of his brother he hath uncovered; childless they are.'),
(11, 3, 20, 21, 'And a man who shall take his brother’s wife, it is uncleanness: he uncovered his brother’s nakedness: they shall die childless.'),
(13, 3, 20, 21, '“‘If a man takes his brother’s wife, it is an impurity: he has uncovered his brother’s nakedness; they shall be childless.'),
(10, 3, 20, 21, '“’If a man takes his brother’s wife, it is an impurity: he has uncovered his brother’s nakedness; they shall be childless.'),
(1, 3, 20, 21, 'If a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.'),
(5, 3, 20, 21, 'Whoever will have married his brother’s wife has done an unlawful thing; he has uncovered his brother’s nakedness. They shall be without children.'),
(7, 3, 20, 21, 'He that marrieth his brother’s wife, doth an unlawful thing, he hath uncovered his brother’s nakedness: they shall be without children.'),
(4, 3, 20, 22, 'You shall therefore keep all my statutes, and all my judgments, and do them: that the land, where I bring you to dwell therein, spew you not out.'),
(12, 3, 20, 22, 'Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land whither I bring you to dwell therein, may not vomit you out.'),
(3, 3, 20, 22, 'Ye shall therefore keep all my statutes, and all mine ordinances, and do them; that the land, whither I bring you to dwell therein, vomit you not out.'),
(8, 3, 20, 22, 'Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, vomit you not out.'),
(9, 3, 20, 22, 'Ye shall therefore keep all My statutes, and all Mine ordinances, and do them, that the land, whither I bring you to dwell therein, vomit you not out.'),
(6, 3, 20, 22, 'And ye shall observe all my statutes, and all mine ordinances, and do them, that the land whither I bring you to dwell therein vomit you not out.'),
(14, 3, 20, 22, '‘And ye have kept all My statutes, and all My judgments, and have done them, and the land vomiteth you not out whither I am bringing you in to dwell in it;'),
(11, 3, 20, 22, 'And ye watched all my laws, and all my judgments, and did them: and the land shall not vomit you forth, which I brought you there to dwell in it.'),
(13, 3, 20, 22, '“‘You shall therefore keep all my statutes, and all my ordinances, and do them; that the land, where I am bringing you to dwell, may not vomit you out.'),
(10, 3, 20, 22, '“’You shall therefore keep all my statutes, and all my ordinances, and do them; that the land, where I am bringing you to dwell, may not vomit you out.'),
(1, 3, 20, 22, 'You are therefore to keep all My statutes and ordinances, so that the land where I am bringing you to live will not vomit you out.'),
(5, 3, 20, 22, 'Observe my laws as well as my judgments, and act according to them, lest the land, into which you will enter and live, may vomit you out, too.'),
(7, 3, 20, 22, 'Keep my laws and my judgments, and do them: lest the land into which you are to enter to dwell therein, vomit you also out.'),
(4, 3, 20, 23, 'And you shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.'),
(12, 3, 20, 23, 'And ye shall not walk in the manners of the nations which I cast out before you: for they committed all these things, and therefore I abhorred them.'),
(3, 3, 20, 23, 'And ye shall not walk in the customs of the nation, which I cast out before you: for they did all these things, and therefore I abhorred them.'),
(8, 3, 20, 23, 'And ye shall not walk in the customs of the nation, which I cast out before you: for they did all these things, and therefore I abhorred them.'),
(9, 3, 20, 23, 'And ye shall not walk in the customs of the nation, which I am casting out before you; for they did all these things, and therefore I abhorred them.'),
(6, 3, 20, 23, 'And ye shall not walk in the customs of the nation which I am casting out before you; for all these things have they done, and they became an abomination to me.'),
(14, 3, 20, 23, 'and ye walk not in the statutes of the nation which I am sending away from before you, for all these they have done, and I am wearied with them;'),
(11, 3, 20, 23, 'And ye shall not walk in the laws of the nations which I sent out from before you: for they did all these things and I shall be disgusted with them.'),
(13, 3, 20, 23, 'You shall not walk in the customs of the nation, which I am casting out before you: for they did all these things, and therefore I abhorred them.'),
(10, 3, 20, 23, 'You shall not walk in the customs of the nation, which I am casting out before you: for they did all these things, and therefore I abhorred them.'),
(1, 3, 20, 23, 'You must not follow the statutes of the nations I am driving out before you. Because they did all these things, I abhorred them.'),
(5, 3, 20, 23, 'Do not be willing to walk by the ordinances of the nations, which I will expel before you. For they have done all these things, and so I abominate them.'),
(7, 3, 20, 23, 'Walk not after the laws of the nations, which I will cast out before you. For they have done all these things, and therefore I abhorred them.'),
(4, 3, 20, 24, 'But I have said to you, You shall inherit their land, and I will give it to you to possess it, a land that flows with milk and honey: I am the LORD your God, which have separated you from other people.'),
(12, 3, 20, 24, 'But I have said to you, Ye shall inherit their land, and I will give it to you to possess it, a land that floweth with milk and honey: I am the LORD your God, who have separated you from other people.'),
(3, 3, 20, 24, 'But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land flowing with milk and honey: I am Jehovah your God, who hath separated you from the peoples.'),
(8, 3, 20, 24, 'But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land flowing with milk and honey: I am the LORD your God, which have separated you from the peoples.'),
(9, 3, 20, 24, 'But I have said unto you: ‘Ye shall inherit their land, and I will give it unto you to possess it, a land flowing with milk and honey.’ I am the LORD your God, who have set you apart from the peoples.'),
(6, 3, 20, 24, 'And I have said unto you, Ye shall possess their land, and I will give it unto you for a possession; a land flowing with milk and honey: I am Jehovah your God, who have separated you from the peoples.'),
(14, 3, 20, 24, 'and I say to you, Ye—ye do possess their ground, and I—I give it to you to possess it, a land flowing with milk and honey; I am Jehovah your God, who hath separated you from the peoples.'),
(11, 3, 20, 24, 'And I said to you, Ye shall inherit their land, and I will give it to you to inherit it, a land flowing with milk and honey: I Jehovah your God, who separated you from the nations.'),
(13, 3, 20, 24, 'But I have said to you, “You shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey.” I am Yahweh your God, who has separated you from the peoples.'),
(10, 3, 20, 24, 'But I have said to you, “You shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey.” I am the LORD your God, who has separated you from the peoples.'),
(1, 3, 20, 24, 'But I have told you that you will inherit their land, since I will give it to you as an inheritance—a land flowing with milk and honey. I am the LORD your God, who has set you apart from the peoples.'),
(5, 3, 20, 24, 'But I say to you: Possess their land, which I will give to you as an inheritance, a land flowing with milk and honey. I am the Lord your God, who has separated you from the other peoples.'),
(7, 3, 20, 24, 'But to you I say: Possess their land which I will give you for an inheritance, a land flowing with milk and honey. I am the Lord your God, who have separated you from other people.'),
(4, 3, 20, 25, 'You shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and you shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creeps on the ground, which I have separated from you as unclean.'),
(12, 3, 20, 25, 'Ye shall therefore distinguish between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast or by fowl, or by any manner of living animal that creepeth on the ground, which I have separated from you as unclean.'),
(3, 3, 20, 25, 'Ye shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean: and ye shall not make your souls abominable by beast, or by bird, or by anything wherewith the ground teemeth, which I have separated from you as unclean.'),
(8, 3, 20, 25, 'Ye shall therefore separate between the clean beast and the unclean, and between the unclean fowl and the clean: and ye shall not make your souls abominable by beast, or by fowl, or by any thing wherewith the ground teemeth, which I have separated from you as unclean.'),
(9, 3, 20, 25, 'Ye shall therefore separate between the clean beast and the unclean, and between the unclean fowl and the clean; and ye shall not make your souls detestable by beast, or by fowl, or by any thing wherewith the ground teemeth, which I have set apart for you to hold unclean.'),
(6, 3, 20, 25, 'And ye shall make a separation between the clean beast and the unclean, and between the unclean fowl and the clean, and ye shall not make yourselves an abomination by beast, or by fowl, or by anything that creepeth on the ground which I have separated for you, declaring [it] as unclean.'),
(14, 3, 20, 25, 'And ye have made separation between the pure beasts and the unclean, and between the unclean fowl and the pure, and ye do not make yourselves abominable by beast or by fowl, or by anything which creepeth on the ground which I have separated to you for unclean;'),
(11, 3, 20, 25, 'And ye separated between clean cattle to unclean, and between unclean birds and clean: and ye shall not make you souls abhorred by cattle or bird, and by any which shall creep upon the earth which I separated to you for unclean.'),
(13, 3, 20, 25, '“‘You shall therefore make a distinction between the clean animal and the unclean, and between the unclean fowl and the clean: and you shall not make yourselves abominable by animal, or by bird, or by anything with which the ground teems, which I have separated from you as unclean for you.'),
(10, 3, 20, 25, '“’You shall therefore make a distinction between the clean animal and the unclean, and between the unclean fowl and the clean: and you shall not make yourselves abominable by animal, or by bird, or by anything with which the ground teems, which I have separated from you as unclean for you.'),
(1, 3, 20, 25, 'You are therefore to distinguish between clean and unclean animals and birds. Do not become contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you.'),
(5, 3, 20, 25, 'Therefore, you must also separate the clean animals from the unclean, and the clean birds from the unclean. Do not pollute your souls with cattle, or birds, or anything that moves upon the earth, and which I have shown you to be unclean.'),
(7, 3, 20, 25, 'Therefore do you also separate the clean beast from the unclean, and the clean fowl from the unclean: defile not your souls with beasts, or birds, or any things that move on the earth, and which I have shewn you to be unclean.'),
(4, 3, 20, 26, 'And you shall be holy to me: for I the LORD am holy, and have severed you from other people, that you should be mine.'),
(12, 3, 20, 26, 'And ye shall be holy to me: for I the LORD am holy, and have severed you from other people, that ye should be mine.'),
(3, 3, 20, 26, 'And ye shall be holy unto me: for I, Jehovah, am holy, and have set you apart from the peoples, that ye should be mine.'),
(8, 3, 20, 26, 'And ye shall be holy unto me: for I the LORD am holy, and have separated you from the peoples, that ye should be mine.'),
(9, 3, 20, 26, 'And ye shall be holy unto Me; for I the LORD am holy, and have set you apart from the peoples, that ye should be Mine.'),
(6, 3, 20, 26, 'And ye shall be holy unto me; for I Jehovah am holy, and have separated you from the peoples to be mine.'),
(14, 3, 20, 26, 'and ye have been holy to Me; for holy am I, Jehovah; and I separate you from the peoples to become Mine.'),
(11, 3, 20, 26, 'And, ye were holy to me: for I Jehovah am holy, and I will separate you from the nations to be to me.'),
(13, 3, 20, 26, 'You shall be holy to me: for I, Yahweh, am holy, and have set you apart from the peoples, that you should be mine.'),
(10, 3, 20, 26, 'You shall be holy to me: for I, the LORD, am holy, and have set you apart from the peoples, that you should be mine.'),
(1, 3, 20, 26, 'You are to be holy to Me because I, the LORD, am holy, and I have set you apart from the nations to be My own.'),
(5, 3, 20, 26, 'You shall be holy unto me, because I, the Lord, am holy, and I have separated you from the other peoples, so that you would be mine.'),
(7, 3, 20, 26, 'You shall be holy unto me, because I the Lord am holy, and I have separated you from other people, that you should be mine.'),
(4, 3, 20, 27, 'A man also or woman that has a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be on them.'),
(12, 3, 20, 27, 'A man also or a woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.'),
(3, 3, 20, 27, 'A man also or a woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones; their blood shall be upon them.'),
(8, 3, 20, 27, 'A man also or a woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.'),
(9, 3, 20, 27, 'A man also or a woman that divineth by a ghost or a familiar spirit, shall surely be put to death; they shall stone them with stones; their blood shall be upon them.'),
(6, 3, 20, 27, 'And if there be a man or a woman in whom is a spirit of Python or of divination, they shall certainly be put to death: they shall stone them with stones; their blood is upon them.'),
(14, 3, 20, 27, 'And a man or woman—when there is in them a familiar spirit, or who are wizards—are certainly put to death; with stones they stone them; their blood is on them.’'),
(11, 3, 20, 27, 'When a man or a woman shall be among them a necromancer, or a wizard, dying, they shall die: with stone shall they stone them: their blood is upon them.'),
(13, 3, 20, 27, '“‘A man or a woman that is a medium, or is a wizard, shall surely be put to death: they shall stone them with stones; their blood shall be upon them.’”'),
(10, 3, 20, 27, '“’A man or a woman that is a medium, or is a wizard, shall surely be put to death: they shall stone them with stones; their blood shall be upon them.’”'),
(1, 3, 20, 27, 'A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”'),
(5, 3, 20, 27, 'A man or a woman, in whom there is an oracle-like or a divining spirit, shall be put to death. They shall stone them. So let their blood be upon them.'),
(7, 3, 20, 27, 'A man, or woman, in whom there is a pythonical or divining spirit, dying let them die: they shall stone them: their blood be upon them.'),
(4, 3, 21, 1, 'And the LORD said to Moses, Speak to the priests the sons of Aaron, and say to them, There shall none be defiled for the dead among his people:'),
(12, 3, 21, 1, 'And the LORD said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none be defiled for the dead among his people:'),
(3, 3, 21, 1, 'And Jehovah said unto Moses, Speak unto the priests, the sons of Aaron, and say unto them, There shall none defile himself for the dead among his people;'),
(8, 3, 21, 1, 'And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none defile himself for the dead among his people;'),
(9, 3, 21, 1, 'And the LORD said unto Moses: Speak unto the priests the sons of Aaron, and say unto them: There shall none defile himself for the dead among his people;'),
(6, 3, 21, 1, 'And Jehovah said to Moses, Speak unto the priests, the sons of Aaron, and say unto them, There shall none make himself unclean for a dead person among his peoples,'),
(14, 3, 21, 1, 'And Jehovah saith unto Moses, ‘Speak unto the priests, sons of Aaron, and thou hast said unto them, For any person a priest is not defiled among his people,'),
(11, 3, 21, 1, 'And Jehovah will say to Moses, Say to the priests the sons of Aaron, and say to them, for the soul he shall not be defiled among his peoples.'),
(13, 3, 21, 1, 'Yahweh said to Moses, “Speak to the priests, the sons of Aaron, and say to them, ‘A priest shall not defile himself for the dead among his people;'),
(10, 3, 21, 1, 'The LORD said to Moses, “Speak to the priests, the sons of Aaron, and say to them, ‘A priest shall not defile himself for the dead among his people;'),
(1, 3, 21, 1, 'Then the LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them that a priest is not to defile himself for a dead person among his people,'),
(5, 3, 21, 1, 'The Lord also said to Moses: Speak to the priests, the sons of Aaron, and you shall say to them: Do not allow a priest to be contaminated by the death of his citizens,'),
(7, 3, 21, 1, 'The Lord said also to Moses: Speak to the priests the sons of Aaron, and thou shalt say to them: Let not a priest incur an uncleanness at the death of his citizens:'),
(4, 3, 21, 2, 'But for his kin, that is near to him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother.'),
(12, 3, 21, 2, 'But for his kin, that is near to him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,'),
(3, 3, 21, 2, 'except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother,'),
(8, 3, 21, 2, 'except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother;'),
(9, 3, 21, 2, 'except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother;'),
(6, 3, 21, 2, 'except for his immediate relation, who is near unto him—for his mother, and for his father, and for his son, and for his daughter, and for his brother;'),
(14, 3, 21, 2, 'except for his relation who is near unto him—for his mother, and for his father, and for his son, and for his daughter, and for his brother.'),
(11, 3, 21, 2, 'But if for his remainder coming near to him, for his mother and for his father, and for his son, and for his daughter, and for his brother,'),
(13, 3, 21, 2, 'except for his relatives that are near to him: for his mother, for his father, for his son, for his daughter, for his brother,'),
(10, 3, 21, 2, 'except for his relatives that are near to him: for his mother, for his father, for his son, for his daughter, for his brother,'),
(1, 3, 21, 2, 'except for his immediate family—his mother, father, son, daughter, or brother,'),
(5, 3, 21, 2, 'except only by his blood-relatives and near-relatives, that is, by a father or mother, or by a son or daughter, or also a brother,'),
(7, 3, 21, 2, 'But only for his kin, such as are near in blood, that is to say, for his father and for his mother, and for his son, and for his daughter, for his brother also,'),
(4, 3, 21, 3, 'And for his sister a virgin, that is near to him, which has had no husband; for her may he be defiled.'),
(12, 3, 21, 3, 'And for his sister a virgin, that is nigh to him, who hath had no husband: for her he may be defiled.'),
(3, 3, 21, 3, 'and for his sister a virgin, that is near unto him, that hath had no husband; for her may he defile himself.'),
(8, 3, 21, 3, 'and for his sister a virgin, that is near unto him, which hath had no husband, for her may he defile himself.'),
(9, 3, 21, 3, 'and for his sister a virgin, that is near unto him, that hath had no husband, for her may he defile himself.'),
(6, 3, 21, 3, 'and for his sister, a virgin, that is near unto him, who hath had no husband, for her may he make himself unclean.'),
(14, 3, 21, 3, 'and for his sister, the virgin, who is near unto him, who hath not been to a man; for her he is defiled.'),
(11, 3, 21, 3, 'And for his sister, a virgin, coming near to him, who was not for a husband for her, he shall be defiled.'),
(13, 3, 21, 3, 'and for his virgin sister who is near to him, who has had no husband; for her he may defile himself.'),
(10, 3, 21, 3, 'and for his virgin sister who is near to him, who has had no husband; for her he may defile himself.'),
(1, 3, 21, 3, 'or his unmarried sister who is near to him, since she has no husband.'),
(5, 3, 21, 3, 'or a virgin sister, who is not married to a husband.'),
(7, 3, 21, 3, 'And for a maiden sister, who hath had no husband:'),
(4, 3, 21, 4, 'But he shall not defile himself, being a chief man among his people, to profane himself.'),
(12, 3, 21, 4, 'But he shall not defile himself, being a chief man among his people, to profane himself.'),
(3, 3, 21, 4, 'He shall not defile himself, being a chief man among his people, to profane himself.'),
(8, 3, 21, 4, 'He shall not defile himself, being a chief man among his people, to profane himself.'),
(9, 3, 21, 4, 'He shall not defile himself, being a chief man among his people, to profane himself.'),
(6, 3, 21, 4, 'He shall not make himself unclean [who is] a chief among his peoples, to profane himself.'),
(14, 3, 21, 4, 'A master priest doth not defile himself among his people—to pollute himself;'),
(11, 3, 21, 4, 'A chief among his people shall not be defiled, to profane himself.'),
(13, 3, 21, 4, 'He shall not defile himself, being a chief man among his people, to profane himself.'),
(10, 3, 21, 4, 'He shall not defile himself, being a chief man among his people, to profane himself.'),
(1, 3, 21, 4, 'He is not to defile himself for those related to him by marriage, and so profane himself.'),
(5, 3, 21, 4, 'But not even by the leader of his people shall he be contaminated.'),
(7, 3, 21, 4, 'But not even for the prince of his people shall he do any thing that may make him unclean.'),
(4, 3, 21, 5, 'They shall not make baldness on their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.'),
(12, 3, 21, 5, 'They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.'),
(3, 3, 21, 5, 'They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.'),
(8, 3, 21, 5, 'They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.'),
(9, 3, 21, 5, 'They shall not make baldness upon their head, neither shall they shave off the corners of their beard, nor make any cuttings in their flesh.'),
(6, 3, 21, 5, 'They shall not make any baldness upon their head, neither shall they shave off the corners of their beard, nor make any cuttings in their flesh.'),
(14, 3, 21, 5, 'they do not make baldness on their head, and the corner of their beard they do not shave, and in their flesh they do not make a cutting;'),
(11, 3, 21, 5, 'With baldness, they shall not make baldness upon their head, and they shall not shave the extremity of their beard: and in their flesh they shall not cut incisions.'),
(13, 3, 21, 5, '“‘They shall not shave their heads, neither shall they shave off the corners of their beards, nor make any cuttings in their flesh.'),
(10, 3, 21, 5, '“’They shall not shave their heads, neither shall they shave off the corners of their beards, nor make any cuttings in their flesh.'),
(1, 3, 21, 5, 'Priests must not make bald spots on their heads, shave off the edges of their beards, or make cuts in their bodies.'),
(5, 3, 21, 5, 'Neither shall they shave their head or their beard, and they shall not make incisions in their flesh.'),
(7, 3, 21, 5, 'Neither shall they shave their head, nor their beard, nor make incisions in their flesh.'),
(4, 3, 21, 6, 'They shall be holy to their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.'),
(12, 3, 21, 6, 'They shall be holy to their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God they do offer: therefore they shall be holy.'),
(3, 3, 21, 6, 'They shall be holy unto their God, and not profane the name of their God; for the offerings of Jehovah made by fire, the bread of their God, they do offer: therefore they shall be holy.'),
(8, 3, 21, 6, 'They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, the bread of their God, they do offer: therefore they shall be holy.'),
(9, 3, 21, 6, 'They shall be holy unto their God, and not profane the name of their God; for the offerings of the LORD made by fire, the bread of their God, they do offer; therefore they shall be holy.'),
(6, 3, 21, 6, 'They shall be holy unto their God, and not profane the name of their God; for they present Jehovah’s offerings by fire, the bread of their God; therefore shall they be holy.'),
(14, 3, 21, 6, 'they are holy to their God, and they pollute not the name of their God, for the fire-offerings of Jehovah, bread of their God, they are bringing near, and have been holy.'),
(11, 3, 21, 6, 'They shall be holy to their God, and profane not the name of their God: for the sacrifices of Jehovah, and the bread of their God they bring: and they were holy.'),
(13, 3, 21, 6, 'They shall be holy to their God, and not profane the name of their God; for they offer the offerings of Yahweh made by fire, the bread of their God; therefore they shall be holy.'),
(10, 3, 21, 6, 'They shall be holy to their God, and not profane the name of their God; for they offer the offerings of the LORD made by fire, the bread of their God; therefore they shall be holy.'),
(1, 3, 21, 6, 'They must be holy to their God and not profane the name of their God. Because they present to the LORD the food offerings, the food of their God, they must be holy.'),
(5, 3, 21, 6, 'They shall be holy to their God, and they shall not pollute his name. For they offer the incense of the Lord and the bread of their God, and because of this they shall be holy.'),
(7, 3, 21, 6, 'They shall be holy to their God, and shall not profane his name: for they offer the burnt offering of the Lord, and the bread of their God, and therefore they shall be holy.'),
(4, 3, 21, 7, 'They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy to his God.'),
(12, 3, 21, 7, 'They shall not take a wife that is a lewd woman, or profane; neither shall they take a woman put away from her husband: for he is holy to his God.'),
(3, 3, 21, 7, 'They shall not take a woman that is a harlot, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.'),
(8, 3, 21, 7, 'They shall not take a woman that is a harlot, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.'),
(9, 3, 21, 7, 'They shall not take a woman that is a harlot, or profaned; neither shall they take a woman put away from her husband; for he is holy unto his God.'),
(6, 3, 21, 7, 'They shall not take as wife a whore, or a dishonoured woman; neither shall they take a woman put away from her husband; for he is holy unto his God.'),
(14, 3, 21, 7, 'A woman, a harlot, or polluted, they do not take, and a woman cast out from her husband they do not take, for he is holy to his God;'),
(11, 3, 21, 7, 'They shall not take a woman, a harlot, or profane; and they shall not take a wife driven away from her husband, for he is holy to his God.'),
(13, 3, 21, 7, '“‘They shall not marry a woman who is a prostitute, or profane; neither shall they marry a woman divorced from her husband: for he is holy to his God.'),
(10, 3, 21, 7, '“’They shall not marry a woman who is a prostitute, or profane; neither shall they marry a woman divorced from her husband: for he is holy to his God.'),
(1, 3, 21, 7, 'A priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God.'),
(5, 3, 21, 7, 'They shall not take as a wife a promiscuous woman, or a prostitute, or her who has been repudiated by her husband. For they are consecrated to their God,'),
(7, 3, 21, 7, 'They shall not take to wife a harlot or a vile prostitute, nor one that has been put away from her husband: because they are consecrated to their God,'),
(4, 3, 21, 8, 'You shall sanctify him therefore; for he offers the bread of your God: he shall be holy to you: for I the LORD, which sanctify you, am holy.'),
(12, 3, 21, 8, 'Thou shalt sanctify him therefore, for he offereth the bread of thy God: he shall be holy to thee: for I the LORD, who sanctify you, am holy.'),
(3, 3, 21, 8, 'Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I Jehovah, who sanctify you, am holy.'),
(8, 3, 21, 8, 'Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.'),
(9, 3, 21, 8, 'Thou shalt sanctify him therefore; for he offereth the bread of thy God; he shall be holy unto thee; for I the LORD, who sanctify you, am holy.'),
(6, 3, 21, 8, 'And thou shalt hallow him; for the bread of thy God doth he present: he shall be holy unto thee; for I, Jehovah, who hallow you am holy.'),
(14, 3, 21, 8, 'and thou hast sanctified him, for the bread of thy God he is bringing near; he is holy to thee; for holy am I, Jehovah, sanctifying you.'),
(11, 3, 21, 8, 'And he consecrated him, for he bringing the bread of thy God: holy shall he be to thee: for I Jehovah consecrating you am holy,'),
(13, 3, 21, 8, 'You shall sanctify him therefore; for he offers the bread of your God: he shall be holy to you: for I Yahweh, who sanctify you, am holy.'),
(10, 3, 21, 8, 'You shall sanctify him therefore; for he offers the bread of your God: he shall be holy to you: for I the LORD, who sanctify you, am holy.'),
(1, 3, 21, 8, 'You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.'),
(5, 3, 21, 8, 'and they offer the bread of the presence. Therefore, let them be holy, for I also am holy: the Lord, who sanctifies them.'),
(7, 3, 21, 8, 'And offer the leaves of proposition. Let them therefore be holy, because I also am holy, the Lord, who sanctify them.'),
(4, 3, 21, 9, 'And the daughter of any priest, if she profane herself by playing the whore, she profanes her father: she shall be burnt with fire.'),
(12, 3, 21, 9, 'And the daughter of any priest, if she shall profane herself by lewdness, she profaneth her father: she shall be burnt with fire.'),
(3, 3, 21, 9, 'And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.'),
(8, 3, 21, 9, 'And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.'),
(9, 3, 21, 9, 'And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.'),
(6, 3, 21, 9, 'And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burned with fire.'),
(14, 3, 21, 9, '‘And a daughter of any priest when she polluteth herself by going a-whoring—her father she is polluting; with fire she is burnt.'),
(11, 3, 21, 9, 'And the daughter of a man a priest, if she shall be profaned to commit fornication, it is profaning her father: she shall be burnt in fire.'),
(13, 3, 21, 9, '“‘The daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father: she shall be burned with fire.'),
(10, 3, 21, 9, '“’The daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father: she shall be burned with fire.'),
(1, 3, 21, 9, 'If a priest’s daughter defiles herself by prostituting herself, she profanes her father; she must be burned in the fire.'),
(5, 3, 21, 9, 'If the daughter of a priest will have been taken into prostitution, and will have violated the name of her father, she shall be consumed by fire.'),
(7, 3, 21, 9, 'If the daughter of a priest be taken in whoredom, and dishonour the name of her father, she shall be burnt with fire.'),
(4, 3, 21, 10, 'And he that is the high priest among his brothers, on whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;'),
(12, 3, 21, 10, 'And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;'),
(3, 3, 21, 10, 'And he that is the high priest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;'),
(8, 3, 21, 10, 'And he that is the high priest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;'),
(9, 3, 21, 10, 'And the priest that is highest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;'),
(6, 3, 21, 10, 'And the high priest among his brethren, on whose head the anointing oil was poured, and who is consecrated to put on the garments, shall not uncover his head, nor rend his garments.'),
(14, 3, 21, 10, '‘And the high priest of his brethren, on whose head is poured the anointing oil, and hath consecrated his hand to put on the garments, his head doth not uncover, nor rend his garments,'),
(11, 3, 21, 10, 'And the great priest from his brethren which the anointing oil shall be poured upon his head, and he filled his hand to put on the garments, his head he shall not uncover, and his garments he shall not rend.'),
(13, 3, 21, 10, '“‘He who is the high priest among his brothers, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head hang loose, nor tear his clothes;'),
(10, 3, 21, 10, '“’He who is the high priest among his brothers, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head hang loose, nor tear his clothes;'),
(1, 3, 21, 10, 'The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.'),
(5, 3, 21, 10, 'The high priest, that is, the priest who is the greatest among his brothers, upon whose head the oil of anointing has been poured, and whose hands have been consecrated for the priesthood, and who has been vested with the holy vestments: he shall not expose his head; he shall not rend his vestments.'),
(7, 3, 21, 10, 'The high priest, that is to say, the priest, is the greatest among his brethren. upon whose head the oil of unction hath been poured, and whose hands have been consecrated for the priesthood, and who hath been vested with the holy vestments, shall not uncover his head, he shall not rend his garments:'),
(4, 3, 21, 11, 'Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;'),
(12, 3, 21, 11, 'Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;'),
(3, 3, 21, 11, 'neither shall he go in to any dead body, nor defile himself for his father, or for his mother;'),
(8, 3, 21, 11, 'neither shall he go in to any dead body, nor defile himself for his father, or for his mother;'),
(9, 3, 21, 11, 'neither shall he go in to any dead body, nor defile himself for his father, or for his mother;'),
(6, 3, 21, 11, 'Neither shall he come near any person dead, nor make himself unclean for his father and for his mother;'),
(14, 3, 21, 11, 'nor beside any dead person doth he come; for his father and for his mother he doth not defile himself;'),
(11, 3, 21, 11, 'And to an dead soul he shall not come, for his father, and for his mother, he shall not be defiled.'),
(13, 3, 21, 11, 'neither shall he go in to any dead body, nor defile himself for his father, or for his mother;'),
(10, 3, 21, 11, 'neither shall he go in to any dead body, nor defile himself for his father, or for his mother;'),
(1, 3, 21, 11, 'He must not go near any dead body; he must not defile himself, even for his father or mother.'),
(5, 3, 21, 11, 'And he shall not enter to any dead body whatsoever; likewise, not even by his father or mother shall he be contaminated.'),
(7, 3, 21, 11, 'Nor shall he go in at all to any dead person: not even for his father, or his mother, shall he be defiled:'),
(4, 3, 21, 12, 'Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is on him: I am the LORD.'),
(12, 3, 21, 12, 'Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.'),
(3, 3, 21, 12, 'neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am Jehovah.'),
(8, 3, 21, 12, 'neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.'),
(9, 3, 21, 12, 'neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am the LORD.'),
(6, 3, 21, 12, 'neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am Jehovah.'),
(14, 3, 21, 12, 'nor from the sanctuary doth he go out, nor doth he pollute the sanctuary of his God, for the separation of the anointing oil of his God is on him; I am Jehovah.'),
(11, 3, 21, 12, 'And from the holy place he shall not go forth, and he shall not profane the holy place of his God; for the consecration of the anointing oil of his God is upon him I Jehovah.'),
(13, 3, 21, 12, 'neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him. I am Yahweh.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 3, 21, 12, 'neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him. I am the LORD.'),
(1, 3, 21, 12, 'He must not leave or desecrate the sanctuary of his God, for the consecration of the anointing oil of his God is on him. I am the LORD.'),
(5, 3, 21, 12, 'Neither shall he exit from the holy places, lest he pollute the Sanctuary of the Lord. For the oil of the holy anointing of his God is upon him. I am the Lord.'),
(7, 3, 21, 12, 'Neither shall he go out of the holy places, lest he defile the sanctuary of the Lord, because the oil of the holy unction of his God is upon him. I am the Lord.'),
(4, 3, 21, 13, 'And he shall take a wife in her virginity.'),
(12, 3, 21, 13, 'And he shall take a wife in her virginity.'),
(3, 3, 21, 13, 'And he shall take a wife in her virginity.'),
(8, 3, 21, 13, 'And he shall take a wife in her virginity.'),
(9, 3, 21, 13, 'And he shall take a wife in her virginity.'),
(6, 3, 21, 13, 'And he shall take a wife in her virginity.'),
(14, 3, 21, 13, '‘And he taketh a wife in her virginity;'),
(11, 3, 21, 13, 'And he shall take a wife in her virginity.'),
(13, 3, 21, 13, '“‘He shall take a wife in her virginity.'),
(10, 3, 21, 13, '“’He shall take a wife in her virginity.'),
(1, 3, 21, 13, 'The woman he marries must be a virgin.'),
(5, 3, 21, 13, 'He shall take a virgin as his wife.'),
(7, 3, 21, 13, 'He shall take a virgin unto his wife:'),
(4, 3, 21, 14, 'A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.'),
(12, 3, 21, 14, 'A widow, or a divorced woman, or profane, or a harlot, these shall he not take: but he shall take a virgin of his own people for a wife.'),
(3, 3, 21, 14, 'A widow, or one divorced, or a profane woman, a harlot, these shall he not take: but a virgin of his own people shall he take to wife.'),
(8, 3, 21, 14, 'A widow, or one divorced, or a profane woman, an harlot, these shall he not take: but a virgin of his own people shall he take to wife.'),
(9, 3, 21, 14, 'A widow, or one divorced, or a profaned woman, or a harlot, these shall he not take; but a virgin of his own people shall he take to wife.'),
(6, 3, 21, 14, 'A widow, or a divorced woman, or a dishonoured one, a harlot, these shall he not take; but he shall take as wife a virgin from among his peoples.'),
(14, 3, 21, 14, 'widow, or cast out, or polluted one—a harlot—these he doth not take, but a virgin of his own people he doth take for a wife,'),
(11, 3, 21, 14, 'A widow, and the driven away, and profane, and an harlot, those he shall not take: but a virgin of his people shall he take a wife.'),
(13, 3, 21, 14, 'A widow, or one divorced, or a woman who has been defiled, or a prostitute, these he shall not marry: but a virgin of his own people shall he take as a wife.'),
(10, 3, 21, 14, 'A widow, or one divorced, or a woman who has been defiled, or a prostitute, these he shall not marry: but a virgin of his own people shall he take as a wife.'),
(1, 3, 21, 14, 'He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,'),
(5, 3, 21, 14, 'But a widow, or one who has been repudiated or defiled, or also a mistress, he shall not accept, but only a maiden from among his own people.'),
(7, 3, 21, 14, 'But a widow or one that is divorced, or defiled, or a harlot, he shall not take, but a maid of his own people :'),
(4, 3, 21, 15, 'Neither shall he profane his seed among his people: for I the LORD do sanctify him.'),
(12, 3, 21, 15, 'Neither shall he profane his seed among his people: for I the LORD do sanctify him.'),
(3, 3, 21, 15, 'And he shall not profane his seed among his people: for I am Jehovah who sanctifieth him.'),
(8, 3, 21, 15, 'And he shall not profane his seed among his people: for I am the LORD which sanctify him.'),
(9, 3, 21, 15, 'And he shall not profane his seed among his people; for I am the LORD who sanctify him.'),
(6, 3, 21, 15, 'And he shall not profane his seed among his peoples; for I am Jehovah who do hallow him.'),
(14, 3, 21, 15, 'and he doth not pollute his seed among his people; for I am Jehovah, sanctifying him.’'),
(11, 3, 21, 15, 'And he shall not profane his seed among his people; for I Jehovah consecrating him.'),
(13, 3, 21, 15, 'He shall not profane his seed among his people: for I am Yahweh who sanctifies him.’”'),
(10, 3, 21, 15, 'He shall not profane his offspring among his people: for I am the LORD who sanctifies him.’”'),
(1, 3, 21, 15, 'so that he does not defile his offspring among his people, for I am the LORD who sanctifies him.”'),
(5, 3, 21, 15, 'He shall not mingle the stock of his family with the common people of his nation. For I am the Lord, who sanctifies him.'),
(7, 3, 21, 15, 'He shall not mingle the stock of his kindred with the common people of his nation: for I am the Lord who sanctify him.'),
(4, 3, 21, 16, 'And the LORD spoke to Moses, saying,'),
(12, 3, 21, 16, 'And the LORD spoke to Moses, saying,'),
(3, 3, 21, 16, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 21, 16, 'And the LORD spake unto Moses, saying,'),
(9, 3, 21, 16, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 21, 16, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 21, 16, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 21, 16, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 21, 16, 'Yahweh spoke to Moses, saying,'),
(10, 3, 21, 16, 'The LORD spoke to Moses, saying,'),
(1, 3, 21, 16, 'Then the LORD said to Moses,'),
(5, 3, 21, 16, 'And the Lord spoke to Moses, saying:'),
(7, 3, 21, 16, 'And the Lord spoke to Moses, saying:'),
(4, 3, 21, 17, 'Speak to Aaron, saying, Whoever he be of your seed in their generations that has any blemish, let him not approach to offer the bread of his God.'),
(12, 3, 21, 17, 'Speak to Aaron, saying, whoever he may be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God:'),
(3, 3, 21, 17, 'Speak unto Aaron, saying, Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God.'),
(8, 3, 21, 17, 'Speak unto Aaron, saying, Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God.'),
(9, 3, 21, 17, 'Speak unto Aaron, saying: Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God.'),
(6, 3, 21, 17, 'Speak unto Aaron, saying, Any of thy seed throughout their generations that hath any defect, shall not approach to present the bread of his God;'),
(14, 3, 21, 17, '‘Speak unto Aaron, saying, No man of thy seed to their generations in whom there is blemish doth draw near to bring near the bread of his God,'),
(11, 3, 21, 17, 'Speak to Aaron saying, A man from thy seed according to their generations, to whom shall be in him a blemish, shall not come near to bring the bread of his God.'),
(13, 3, 21, 17, '“Say to Aaron, ‘None of your seed throughout their generations who has a blemish, may approach to offer the bread of his God.'),
(10, 3, 21, 17, '“Say to Aaron, ‘None of your descendants throughout their generations who has a blemish, may approach to offer the bread of his God.'),
(1, 3, 21, 17, '“Say to Aaron, ‘For the generations to come, none of your descendants who has a physical defect may approach to offer the food of his God.'),
(5, 3, 21, 17, 'Say to Aaron: A man from your offspring, throughout their families, who has a blemish, shall not offer the bread to his God.'),
(7, 3, 21, 17, 'Say to Aaron: Whosoever of thy seed throughout their families, hath a blemish, he shall not offer bread to his God.'),
(4, 3, 21, 18, 'For whatever man he be that has a blemish, he shall not approach: a blind man, or a lame, or he that has a flat nose, or any thing superfluous,'),
(12, 3, 21, 18, 'For whatever man he may be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,'),
(3, 3, 21, 18, 'For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,'),
(8, 3, 21, 18, 'For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,'),
(9, 3, 21, 18, 'For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath any thing maimed, or anything too long,'),
(6, 3, 21, 18, 'for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other,'),
(14, 3, 21, 18, 'for no man in whom is blemish doth draw near—a man blind, or lame or dwarfed, or enlarged,'),
(11, 3, 21, 18, 'For every man to whom in him a blemish shall not come near: a man blind, or lame, or flat-nosed, or stretched out,'),
(13, 3, 21, 18, 'For whatever man he is that has a blemish, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,'),
(10, 3, 21, 18, 'For whatever man he is that has a blemish, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,'),
(1, 3, 21, 18, 'No man who has any defect may approach—no man who is blind, lame, disfigured, or deformed;'),
(5, 3, 21, 18, 'Neither shall he approach to minister to him: if he is blind, if he is lame, if he is small, or large, or has a crooked nose,'),
(7, 3, 21, 18, 'Neither shall he approach to minister to him: If he be blind, if he be lame, if he have a little, or a great, or a crooked nose,'),
(4, 3, 21, 19, 'Or a man that is broken footed, or broken handed,'),
(12, 3, 21, 19, 'Or a man that is broken-footed, or broken-handed,'),
(3, 3, 21, 19, 'or a man that is broken-footed, or broken-handed,'),
(8, 3, 21, 19, 'or a man that is brokenfooted, or brokenhanded,'),
(9, 3, 21, 19, 'or a man that is broken-footed, or broken-handed,'),
(6, 3, 21, 19, 'or a man that is broken-footed, or broken-handed,'),
(14, 3, 21, 19, 'or a man in whom there is a breach in the foot, or a breach in the hand,'),
(11, 3, 21, 19, 'Or a man to whom there shall be in him a broken foot or a broken hand,'),
(13, 3, 21, 19, 'or a man who has an injured foot, or an injured hand,'),
(10, 3, 21, 19, 'or a man who has an injured foot, or an injured hand,'),
(1, 3, 21, 19, 'no man who has a broken foot or hand,'),
(5, 3, 21, 19, 'if his foot or hand is broken,'),
(7, 3, 21, 19, 'If his foot, or if his hand be broken,'),
(4, 3, 21, 20, 'Or hunch back, or a dwarf, or that has a blemish in his eye, or be scurvy, or scabbed, or has his stones broken;'),
(12, 3, 21, 20, 'Or crooked-backed, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his peculiar members broken:'),
(3, 3, 21, 20, 'or crook-backed, or a dwarf, or that hath a blemish in his eye, or is scurvy, or scabbed, or hath his stones broken;'),
(8, 3, 21, 20, 'or crookbackt, or a dwarf, or that hath a blemish in his eye, or is scurvy, or scabbed, or hath his stones broken;'),
(9, 3, 21, 20, 'or crook-backed, or a dwarf, or that hath his eye overspread, or is scabbed, or scurvy, or hath his stones crushed;'),
(6, 3, 21, 20, 'or hump-backed, or withered, or that hath a spot in his eye, or hath the itch, or scabs, or his testicles broken.'),
(14, 3, 21, 20, 'or hump-backed, or a dwarf, or with a mixture in his eye, or a scurvy person, or scabbed, or broken-testicled.'),
(11, 3, 21, 20, 'Or curved, or withered, or stained in his eye, or scurvy, or scabby, or a bruised testicle:'),
(13, 3, 21, 20, 'or hunchbacked, or a dwarf, or one who has a defect in his eye, or an itching disease, or scabs, or who has damaged testicles;'),
(10, 3, 21, 20, 'or hunchbacked, or a dwarf, or one who has a defect in his eye, or an itching disease, or scabs, or who has damaged testicles;'),
(1, 3, 21, 20, 'or who is a hunchback or dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.'),
(5, 3, 21, 20, 'if he has a bulging back or bleary eyes, or if he has a white spot in his eye, or a chronic scab, or a skin disease on his body, or a hernia.'),
(7, 3, 21, 20, 'If he be crookbacked, or blear eyed, or have a pearl in his eye, or a continual scab, or a dry scurf in his body, or a rupture:'),
(4, 3, 21, 21, 'No man that has a blemish of the seed of Aaron the priest shall come near to offer the offerings of the LORD made by fire: he has a blemish; he shall not come near to offer the bread of his God.'),
(12, 3, 21, 21, 'No man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish, he shall not come nigh to offer the bread of his God.'),
(3, 3, 21, 21, 'no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of Jehovah made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.'),
(8, 3, 21, 21, 'no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.'),
(9, 3, 21, 21, 'no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish; he shall not come nigh to offer the bread of his God.'),
(6, 3, 21, 21, 'No man of the seed of Aaron the priest that hath defect shall come near to present Jehovah’s offerings by fire: he hath a defect; he shall not come near to present the bread of his God.'),
(14, 3, 21, 21, 'No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish is in him; the bread of his God he doth not come nigh to bring near.'),
(11, 3, 21, 21, 'Any man to whom in him a blemish from the seed of Aaron the priest, shall not come near to bring the sacrifices of Jehovah: a blemish is in him, the bread of his God he shall not come near to bring.'),
(13, 3, 21, 21, 'no man of the seed of Aaron the priest who has a blemish, shall come near to offer the offerings of Yahweh made by fire. Since he has a blemish, he shall not come near to offer the bread of his God.'),
(10, 3, 21, 21, 'no man of the descendants of Aaron the priest, who has a blemish, shall come near to present offerings to your God made by fire. Since he has a blemish, he shall not come near to offer the bread of his God.'),
(1, 3, 21, 21, 'No descendant of Aaron the priest who has a defect shall approach to present the food offerings to the LORD. Since he has a defect, he is not to come near to offer the food of his God.'),
(5, 3, 21, 21, 'Anyone from the offspring of Aaron, the priest, who has a blemish, shall not approach to offer sacrifices to the Lord, nor the bread to his God.'),
(7, 3, 21, 21, 'Whosoever of the seed of Aaron the priest hath a blemish, he shall not approach to offer sacrifices to the Lord, nor bread to his God.'),
(4, 3, 21, 22, 'He shall eat the bread of his God, both of the most holy, and of the holy.'),
(12, 3, 21, 22, 'He shall eat the bread of his God, both of the most holy, and of the holy.'),
(3, 3, 21, 22, 'He shall eat the bread of his God, both of the most holy, and of the holy:'),
(8, 3, 21, 22, 'He shall eat the bread of his God, both of the most holy, and of the holy.'),
(9, 3, 21, 22, 'He may eat the bread of his God, both of the most holy, and of the holy.'),
(6, 3, 21, 22, 'The bread of his God, of the most holy and of the holy, shall he eat;'),
(14, 3, 21, 22, '‘Bread of his God—of the most holy things, and of the holy things—he doth eat;'),
(11, 3, 21, 22, 'The bread of his God the holy of holies, and from the holies shall he eat.'),
(13, 3, 21, 22, 'He shall eat the bread of his God, both of the most holy, and of the holy.'),
(10, 3, 21, 22, 'He shall eat the bread of his God, both of the most holy, and of the holy.'),
(1, 3, 21, 22, 'He may eat the most holy food of his God as well as the holy food,'),
(5, 3, 21, 22, 'Nevertheless, he shall eat from the loaves which are offered in the Sanctuary.'),
(7, 3, 21, 22, 'He shall eat nevertheless of the loaves, that are offered in the sanctuary,'),
(4, 3, 21, 23, 'Only he shall not go in to the veil, nor come near to the altar, because he has a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.'),
(12, 3, 21, 23, 'Only he shall not go in to the vail, nor come nigh to the altar, because he hath a blemish; that he may not profane my sanctuaries: for I the LORD do sanctify them.'),
(3, 3, 21, 23, 'only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I am Jehovah who sanctifieth them.'),
(8, 3, 21, 23, 'Only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I am the LORD which sanctify them.'),
(9, 3, 21, 23, 'Only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not My holy places; for I am the LORD who sanctify them.'),
(6, 3, 21, 23, 'only he shall not come in unto the veil, nor shall he draw near unto the altar; for he hath a defect: that he profane not my sanctuaries; for I am Jehovah who do hallow them.'),
(14, 3, 21, 23, 'only, unto the vail he doth not enter, and unto the altar he doth not draw nigh; for blemish is in him; and he doth not pollute My sanctuaries; for I am Jehovah, sanctifying them.’'),
(11, 3, 21, 23, 'But he shall not come in to the vail, and to the altar he shall not come near, for a blemish is in him; and he shall not profane my holy place: for I Jehovah consecrating them.'),
(13, 3, 21, 23, 'He shall not come near to the veil, nor come near to the altar, because he has a blemish; that he may not profane my sanctuaries, for I am Yahweh who sanctifies them.’”'),
(10, 3, 21, 23, 'He shall not come near to the veil, nor come near to the altar, because he has a blemish; that he may not profane my sanctuaries, for I am the LORD who sanctifies them.’”'),
(1, 3, 21, 23, 'but because he has a defect, he must not go near the veil or approach the altar, so as not to desecrate My sanctuaries. For I am the LORD who sanctifies them.’”'),
(5, 3, 21, 23, 'But even so, he may not enter within the veil, nor approach to the altar. For he has a blemish, and he must not contaminate my Sanctuary. I am the Lord, who sanctifies them.'),
(7, 3, 21, 23, 'Yet so that he enter not within the veil, nor approach to the altar, because he hath a blemish, and he must not defile my sanctuary. I am the Lord who sanctify them.'),
(4, 3, 21, 24, 'And Moses told it to Aaron, and to his sons, and to all the children of Israel.'),
(12, 3, 21, 24, 'And Moses told it to Aaron, and to his sons, and to all the children of Israel.'),
(3, 3, 21, 24, 'So Moses spake unto Aaron, and to his sons, and unto all the children of Israel.'),
(8, 3, 21, 24, 'So Moses spake unto Aaron, and to his sons, and unto all the children of Israel.'),
(9, 3, 21, 24, 'So Moses spoke unto Aaron, and to his sons, and unto all the children of Israel.'),
(6, 3, 21, 24, 'And Moses told it to Aaron, and to his sons, and to all the children of Israel.'),
(14, 3, 21, 24, 'And Moses speaketh unto Aaron, and unto his sons, and unto all the sons of Israel.'),
(11, 3, 21, 24, 'And Moses will speak to Aaron and to his sons and to all the sons of Israel.'),
(13, 3, 21, 24, 'So Moses spoke to Aaron, and to his sons, and to all the children of Israel.'),
(10, 3, 21, 24, 'So Moses spoke to Aaron, and to his sons, and to all the children of Israel.'),
(1, 3, 21, 24, 'Moses told this to Aaron and his sons and to all the Israelites.'),
(5, 3, 21, 24, 'Therefore, Moses spoke to Aaron, and to his sons, and to all of Israel, everything that had been commanded to him.'),
(7, 3, 21, 24, 'Moses therefore spoke to Aaron, and to his sons and to all Israel, all the things that had been commanded him.'),
(4, 3, 22, 1, 'And the LORD spoke to Moses, saying,'),
(12, 3, 22, 1, 'And the LORD spoke to Moses, saying,'),
(3, 3, 22, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 22, 1, 'And the LORD spake unto Moses, saying,'),
(9, 3, 22, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 22, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 22, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 22, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 22, 1, 'Yahweh spoke to Moses, saying,'),
(10, 3, 22, 1, 'The LORD spoke to Moses, saying,'),
(1, 3, 22, 1, 'Then the LORD said to Moses,'),
(5, 3, 22, 1, 'The Lord also spoke to Moses saying:'),
(7, 3, 22, 1, 'And the Lord spoke to Moses, saying:'),
(4, 3, 22, 2, 'Speak to Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow to me: I am the LORD.'),
(12, 3, 22, 2, 'Speak to Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow to me: I am the LORD.'),
(3, 3, 22, 2, 'Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto me, and that they profane not my holy name: I am Jehovah.'),
(8, 3, 22, 2, 'Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto me, and that they profane not my holy name: I am the LORD.'),
(9, 3, 22, 2, 'Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto Me, and that they profane not My holy name: I am the LORD.'),
(6, 3, 22, 2, 'Speak unto Aaron, and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in the things that they hallow unto me: I am Jehovah.'),
(14, 3, 22, 2, 'Speak unto Aaron, and unto his sons, and they are separated from the holy things of the sons of Israel, and they pollute not My holy name in what they are hallowing to Me; I am Jehovah.'),
(11, 3, 22, 2, 'Speak to Aaron and to his sons, and they shall separate themselves from the holies of the sons of Israel, and they shall not profane my holy name which they consecrate to me: I Jehovah.'),
(13, 3, 22, 2, '“Tell Aaron and his sons to separate themselves from the holy things of the children of Israel, which they make holy to me, and that they not profane my holy name. I am Yahweh.'),
(10, 3, 22, 2, '“Tell Aaron and his sons to separate themselves from the holy things of the children of Israel, which they make holy to me, and that they not profane my holy name. I am the LORD.'),
(1, 3, 22, 2, '“Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do not profane My holy name. I am the LORD.'),
(5, 3, 22, 2, 'Speak to Aaron and to his sons, so that they may be careful of those things which have been consecrated for the sons of Israel, and so that they may not contaminate the name of the things sanctified to me, which they offer. I am the Lord.'),
(7, 3, 22, 2, 'Speak to Aaron and to his sons, that they beware of those things that are consecrated of the children of Israel, and defile not the name of the things sanctified to me, which they offer. I am the Lord.'),
(4, 3, 22, 3, 'Say to them, Whoever he be of all your seed among your generations, that goes to the holy things, which the children of Israel hallow to the LORD, having his uncleanness on him, that soul shall be cut off from my presence: I am the LORD.'),
(12, 3, 22, 3, 'Say to them, Whoever he may be of all your seed among your generations, that approacheth the holy things, which the children of Israel hallow to the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.'),
(3, 3, 22, 3, 'Say unto them, Whosoever he be of all your seed throughout your generations, that approacheth unto the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.'),
(8, 3, 22, 3, 'Say unto them, Whosoever he be of all your seed throughout your generations, that approacheth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from before me: I am the LORD.'),
(9, 3, 22, 3, 'Say unto them: Whosoever he be of all your seed throughout your generations, that approacheth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from before Me: I am the LORD.'),
(6, 3, 22, 3, 'Say unto them, Every one of all your seed, throughout your generations, that approacheth the holy things, which the children of Israel hallow unto Jehovah, having his uncleanness upon him, that soul shall be cut off from before me: I am Jehovah.'),
(14, 3, 22, 3, 'Say unto them, To your generations, any man who draweth near, out of all your seed, unto the holy things which the sons of Israel do sanctify to Jehovah, and his uncleanness on him—even that person hath been cut off from before Me; I am Jehovah.'),
(11, 3, 22, 3, 'Say to them, For your generations every man who shall come near from all your seed to the holies which the sons of Israel: shall consecrate to Jehovah, and his uncleanness upon him, and that soul was cut off from before me: I Jehovah.'),
(13, 3, 22, 3, '“Tell them, ‘If anyone of all your seed throughout your generations approaches the holy things, which the children of Israel make holy to Yahweh, having his uncleanness on him, that soul shall be cut off from before me. I am Yahweh.'),
(10, 3, 22, 3, '“Tell them, ‘If anyone of all your descendants throughout your generations approaches the holy things, which the children of Israel make holy to the LORD, having his uncleanness on him, that soul shall be cut off from before me. I am the LORD.'),
(1, 3, 22, 3, 'Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD.'),
(5, 3, 22, 3, 'Say to them and to their posterity: Every man of your stock, who approaches toward those things which have been consecrated, and which the sons of Israel have brought forward to the Lord, in whom there is uncleanness, shall perish before the Lord. I am the Lord.'),
(7, 3, 22, 3, 'Say to them and to their posterity: Every man of your race, that approacheth to those things that are consecrated, and which the children of Israel have offered to the Lord, in whom there is uncleanness, shall perish before the Lord. I am the Lord.'),
(4, 3, 22, 4, 'What man soever of the seed of Aaron is a leper, or has a running issue; he shall not eat of the holy things, until he be clean. And whoever touches any thing that is unclean by the dead, or a man whose seed goes from him;'),
(12, 3, 22, 4, 'Whatever man of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he is clean. And whoever toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;'),
(3, 3, 22, 4, 'What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him;'),
(8, 3, 22, 4, 'What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;'),
(9, 3, 22, 4, 'What man soever of the seed of Aaron is a leper, or hath an issue, he shall not eat of the holy things, until he be clean. And whoso toucheth any one that is unclean by the dead; or from whomsoever the flow of seed goeth out;'),
(6, 3, 22, 4, 'Whatsoever man of the seed of Aaron is a leper, or hath a flux, he shall not eat of the holy things, until he is clean. And he that toucheth any one that is unclean by a dead person, or a man whose seed of copulation hath passed from him;'),
(14, 3, 22, 4, '‘Any man of the seed of Aaron, and is leprous or hath an issue—of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,'),
(11, 3, 22, 4, 'A man, a man from the seed of Aaron, and he leprous or flowing; he shall not eat of the holies till he shall be clean. And he touching upon any unclean soul, or a man which shall go forth from him the effusion of seed;'),
(13, 3, 22, 4, '“‘Whoever of the seed of Aaron is a leper or has an issue; he shall not eat of the holy things, until he is clean. Whoever touches anything that is unclean by the dead, or a man whose seed goes from him;'),
(10, 3, 22, 4, '“’No man of the descendants of Aaron is a leper or has an issue, may eat of the holy things, until he is clean. Whoever touches anything that is unclean by the dead, a man who has had a seminal emission;'),
(1, 3, 22, 4, 'If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,'),
(5, 3, 22, 4, 'The man of the offspring of Aaron, who is a leper or who is suffering a flow of seed, shall not eat of those things which have been sanctified to me, until he is healed. Whoever will have touched what is unclean because of the dead, and he whose seed goes out from him, as if from sexual intercourse,'),
(7, 3, 22, 4, 'The man of the seed of Aaron, that is a leper, or that suffereth a running of the seed, shall not eat of those things that are sanctified to me, until he be healed. He that toucheth any thing unclean by occasion of the dead, and he whose seed goeth from him as in generation,'),
(4, 3, 22, 5, 'Or whoever touches any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has;'),
(12, 3, 22, 5, 'Or whoever toucheth any creeping animal, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he hath:'),
(3, 3, 22, 5, 'or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;'),
(8, 3, 22, 5, 'or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;'),
(9, 3, 22, 5, 'or whosoever toucheth any swarming thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;'),
(6, 3, 22, 5, 'or a man that toucheth any crawling thing whereby he becometh unclean, or a man by whom he may become unclean, whatever may be his uncleanness,'),
(14, 3, 22, 5, 'or a man who cometh against any teeming thing which is unclean to him, or against a man who is unclean to him, even any of his uncleanness—'),
(11, 3, 22, 5, 'Or a man who shall touch upon any creeping thing which shall be unclean to him, or upon a man who shall be unclean to him for all his uncleanness;'),
(13, 3, 22, 5, 'or whoever touches any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has;'),
(10, 3, 22, 5, 'or whoever touches any crawling creature, whereby he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has;'),
(1, 3, 22, 5, 'or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be—'),
(5, 3, 22, 5, 'and whoever has touched a creeping thing, or any kind of unclean thing, the touching of which is filthy,'),
(7, 3, 22, 5, 'And he that toucheth a creeping thing, or any unclean thing, the touching of which is defiling,'),
(4, 3, 22, 6, 'The soul which has touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.'),
(12, 3, 22, 6, 'The soul which hath touched any such shall be unclean until evening, and shall not eat of the holy things, unless he shall wash his flesh with water.'),
(3, 3, 22, 6, 'the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.'),
(8, 3, 22, 6, 'the soul which toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.'),
(9, 3, 22, 6, 'the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.'),
(6, 3, 22, 6, '—a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,'),
(14, 3, 22, 6, 'the person who cometh against it—hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,'),
(11, 3, 22, 6, 'The soul which shall touch upon it, and it shall be unclean till the evening, and he shall not eat from the holies, except he washed his flesh in water.'),
(13, 3, 22, 6, 'the person that touches any such shall be unclean until the evening, and shall not eat of the holy things, unless he bathe his body in water.'),
(10, 3, 22, 6, 'the person that touches any such shall be unclean until the evening, and shall not eat of the holy things, unless he bathe his body in water.'),
(1, 3, 22, 6, 'the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.'),
(5, 3, 22, 6, 'shall be unclean until evening, and shall not eat those things which have been sanctified. But when he has washed his flesh with water,'),
(7, 3, 22, 6, 'Shall be unclean until the evening, and shall not eat those things that are sanctified: but when he hath washed his flesh with water,'),
(4, 3, 22, 7, 'And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.'),
(12, 3, 22, 7, 'And when the sun is set, he shall be clean, and shall afterward eat of the holy things, because it is his food.'),
(3, 3, 22, 7, 'And when the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.'),
(8, 3, 22, 7, 'And when the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.'),
(9, 3, 22, 7, 'And when the sun is down, he shall be clean; and afterward he may eat of the holy things, because it is his bread.'),
(6, 3, 22, 7, 'and when the sun goeth down, he shall be clean, and may afterwards eat of the holy things; for it is his food.'),
(14, 3, 22, 7, 'and the sun hath gone in, and he hath been clean, and afterwards he doth eat of the holy things, for it is his food;'),
(11, 3, 22, 7, 'And the sun went down and he was clean; and afterwards he shall eat from the holies for it is his bread.'),
(13, 3, 22, 7, 'When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.'),
(10, 3, 22, 7, 'When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.'),
(1, 3, 22, 7, 'When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food.'),
(5, 3, 22, 7, 'and the sun has set, then, having been purified, he shall eat from what has been sanctified, because it is his food.'),
(7, 3, 22, 7, 'And the sun is down, then being purified, he shall eat of the sanctified things, because it is his meat.'),
(4, 3, 22, 8, 'That which dies of itself, or is torn with beasts, he shall not eat to defile himself therewith; I am the LORD.'),
(12, 3, 22, 8, 'That which dieth of itself, or is torn by beasts, he shall not eat to defile himself with it: I am the LORD.'),
(3, 3, 22, 8, 'That which dieth of itself, or is torn of beasts, he shall not eat, to defile himself therewith:—I am Jehovah.'),
(8, 3, 22, 8, 'That which dieth of itself, or is torn of beasts, he shall not eat to defile himself therewith: I am the LORD.'),
(9, 3, 22, 8, 'That which dieth of itself, or is torn of beasts, he shall not eat to defile himself therewith: I am the LORD.'),
(6, 3, 22, 8, 'Of a dead carcase and what is torn shall he not eat, to make himself unclean therewith: I am Jehovah.'),
(14, 3, 22, 8, 'a carcase or torn thing he doth not eat, for uncleanness thereby; I am Jehovah.'),
(11, 3, 22, 8, 'A carcass or torn of wild beast, he shall not eat to be defiled with it: I Jehovah.'),
(13, 3, 22, 8, 'That which dies of itself, or is torn by animals, he shall not eat, defiling himself by it. I am Yahweh.'),
(10, 3, 22, 8, 'That which dies of itself, or is torn by animals, he shall not eat, defiling himself by it. I am the LORD.'),
(1, 3, 22, 8, 'He must not eat anything found dead or torn by wild animals, which would make him unclean. I am the LORD.'),
(5, 3, 22, 8, 'Whatever dies on its own, and whatever has been seized by a wild beast, they shall not eat, nor shall they be polluted by these. I am the Lord.'),
(7, 3, 22, 8, 'That which dieth of itself, and that which was taken by a beast, they shall not eat, nor be defiled therewith, I am the Lord.'),
(4, 3, 22, 9, 'They shall therefore keep my ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.'),
(12, 3, 22, 9, 'They shall therefore keep my ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.'),
(3, 3, 22, 9, 'They shall therefore keep my charge, lest they bear sin for it, and die therein, if they profane it: I am Jehovah who sanctifieth them.'),
(8, 3, 22, 9, 'They shall therefore keep my charge, lest they bear sin for it, and die therein, if they profane it: I am the LORD which sanctify them.'),
(9, 3, 22, 9, 'They shall therefore keep My charge, lest they bear sin for it, and die therein, if they profane it: I am the LORD who sanctify them.'),
(6, 3, 22, 9, 'And they shall keep my charge, lest they bear sin for it, and die by it, if they profane it: I am Jehovah who do hallow them.'),
(14, 3, 22, 9, 'And they have kept My charge, and bear no sin for it, that they have died for it when they pollute it; I am Jehovah sanctifying them.'),
(11, 3, 22, 9, 'And they watched my watches, and they bore not sin upon it, and they died when they profaned it: I Jehovah consecrating them.'),
(13, 3, 22, 9, '“‘They shall therefore follow my requirements, lest they bear sin for it, and die therein, if they profane it. I am Yahweh who sanctifies them.'),
(10, 3, 22, 9, '“’They shall therefore follow my requirements, lest they bear sin for it, and die because of it, if they profane it. I am the LORD who sanctifies them.'),
(1, 3, 22, 9, 'The priests must keep My charge, lest they bear the guilt and die because they profane it. I am the LORD who sanctifies them.'),
(5, 3, 22, 9, 'Let them observe my precepts, so that they may not fall under sin, and die in the Sanctuary, when they will have defiled it. I am the Lord, who sanctifies them.'),
(7, 3, 22, 9, 'Let them keep my precepts, that they may not fall into sin, and die in the sanctuary, when they shall have defiled it. I am the Lord who sanctify them.'),
(4, 3, 22, 10, 'There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.'),
(12, 3, 22, 10, 'There shall no stranger eat of the holy thing: a sojourner of the priest, or a hired servant, shall not eat of the holy thing.'),
(3, 3, 22, 10, 'There shall no stranger eat of the holy thing: a sojourner of the priest’s, or a hired servant, shall not eat of the holy thing.'),
(8, 3, 22, 10, 'There shall no stranger eat of the holy thing: a sojourner of the priest’s, or an hired servant, shall not eat of the holy thing.'),
(9, 3, 22, 10, 'There shall no  common man eat of the holy thing; a tenant of a priest, or a hired servant, shall not eat of the holy thing.'),
(6, 3, 22, 10, 'And no stranger shall eat the holy thing; the sojourner with the priest, and the hired servant, shall not eat of the holy thing.'),
(14, 3, 22, 10, '‘And no stranger doth eat of the holy thing; a settler of a priest and an hireling doth not eat of the holy thing;'),
(11, 3, 22, 10, 'And any stranger shall not eat the holy thing: a sojourner of the priest and a hireling shall not eat the holy thing.'),
(13, 3, 22, 10, '“‘No stranger shall eat of the holy thing: a foreigner living with the priests, or a hired servant, shall not eat of the holy thing.'),
(10, 3, 22, 10, '“’No stranger shall eat of the holy thing: a foreigner living with the priests, or a hired servant, shall not eat of the holy thing.'),
(1, 3, 22, 10, 'No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired hand eat it.'),
(5, 3, 22, 10, 'No foreigner shall eat from what has been sanctified; a guest of the priests and a hired servant shall not eat from them.'),
(7, 3, 22, 10, 'No stranger shall eat of the sanctified things: a sojourner of the priests, or a hired servant, shall not eat of them.'),
(4, 3, 22, 11, 'But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.'),
(12, 3, 22, 11, 'But if the priest shall buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.'),
(3, 3, 22, 11, 'But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.'),
(8, 3, 22, 11, 'But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.'),
(9, 3, 22, 11, 'But if a priest buy any soul, the purchase of his money, he may eat of it; and such as are born in his house, they may eat of his bread.'),
(6, 3, 22, 11, 'But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food.'),
(14, 3, 22, 11, 'and when a priest buyeth a person, the purchase of his money, he doth eat of it, also one born in his house; they do eat of his bread.'),
(11, 3, 22, 11, 'And when the priest shall buy a soul, the purchase of his silver, he shall eat of it, and they born in his house; they shall eat from his bread.'),
(13, 3, 22, 11, 'But if a priest buys a slave, purchased by his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.'),
(10, 3, 22, 11, 'But if a priest buys a slave, purchased by his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.'),
(1, 3, 22, 11, 'But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.'),
(5, 3, 22, 11, 'But whomever the priest has bought, and whoever has been born into his house, these shall eat from them.'),
(7, 3, 22, 11, 'But he whom the priest hath bought, and he that is his servant, born in his house, these shall eat of them.'),
(4, 3, 22, 12, 'If the priest’s daughter also be married to a stranger, she may not eat of an offering of the holy things.'),
(12, 3, 22, 12, 'If the priest’s daughter also shall be married to a stranger, she may not eat of an offering of the holy things.'),
(3, 3, 22, 12, 'And if a priest’s daughter be married unto a stranger, she shall not eat of the heave-offering of the holy things.'),
(8, 3, 22, 12, 'And if a priest’s daughter be married unto a stranger, she shall not eat of the heave offering of the holy things.'),
(9, 3, 22, 12, 'And if a priest’s daughter be married unto a common man, she shall not eat of that which is set apart from the holy things.'),
(6, 3, 22, 12, 'And a priest’s daughter who is [married] to a stranger may not eat of the heave-offering of the holy things.'),
(14, 3, 22, 12, '‘And a priest’s daughter, when she is a strange man’s,—she, of the heave-offering of the holy things doth not eat;'),
(11, 3, 22, 12, 'And if the priest’s daughter shall be for a man, a stranger, she shall not eat from the offering of the holies.'),
(13, 3, 22, 12, 'If a priest’s daughter is married to an outsider, she shall not eat of the heave offering of the holy things.'),
(10, 3, 22, 12, 'If a priest’s daughter is married to an outsider, she shall not eat of the heave offering of the holy things.'),
(1, 3, 22, 12, 'If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.'),
(5, 3, 22, 12, 'If the daughter of a priest has been married to any of the people, she shall not eat from what has been sanctified, nor from the first-fruits.'),
(7, 3, 22, 12, 'If the daughter of a priest be married to any of the people, she shall not eat of those things that are sanctified, nor of the firstfruits.'),
(4, 3, 22, 13, 'But if the priest’s daughter be a widow, or divorced, and have no child, and is returned to her father’s house, as in her youth, she shall eat of her father’s meat: but there shall be no stranger eat thereof.'),
(12, 3, 22, 13, 'But if the priest’s daughter shall be a widow, or divorced, and shall have no child, and have returned to her father’s house, as in her youth, she shall eat of her father’s meat; but there shall no stranger eat of it.'),
(3, 3, 22, 13, 'But if a priest’s daughter be a widow, or divorced, and have no child, and be returned unto her father’s house, as in her youth, she shall eat of her father’s bread: but there shall no stranger eat thereof.'),
(8, 3, 22, 13, 'But if a priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s bread: but there shall no stranger eat thereof.'),
(9, 3, 22, 13, 'But if a priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she may eat of her father’s bread; but there shall no common man eat thereof.'),
(6, 3, 22, 13, 'But a priest’s daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father’s house, as in her youth, she may eat of her father’s food; but no stranger shall eat thereof.'),
(14, 3, 22, 13, 'and a priest’s daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father’s bread she doth eat; but no stranger doth eat of it.'),
(11, 3, 22, 13, 'And when the daughter of the priest shall be a widow, or driven out, and no seed to her, and she turned back to her father’s house as in her youth, she shall eat from her father’s bread; and any stranger shall not eat of it.'),
(13, 3, 22, 13, 'But if a priest’s daughter is a widow, or divorced, and has no child, and has returned to her father’s house, as in her youth, she may eat of her father’s bread: but no stranger shall eat any of it.'),
(10, 3, 22, 13, 'But if a priest’s daughter is a widow, or divorced, and has no child, and has returned to her father’s house, as in her youth, she may eat of her father’s bread: but no stranger shall eat any of it.'),
(1, 3, 22, 13, 'But if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.'),
(5, 3, 22, 13, 'But if she is a widow or divorced, and, being without children, she returns to her father’s house, she shall be nourished by her father’s foods, just as she was accustomed to do as a girl. No foreigner shall have the authority to eat from them.'),
(7, 3, 22, 13, 'But if she be a widow, or divorced, and having no children return to her father’s house, she shall eat of her father’s meats, as she was wont to do when she was a maid, no stranger hath leave to eat of them.'),
(4, 3, 22, 14, 'And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof to it, and shall give it to the priest with the holy thing.'),
(12, 3, 22, 14, 'And if a man shall eat of the holy thing unknowingly, then he shall put to it the fifth part, and shall give it to the priest, with the holy thing.'),
(3, 3, 22, 14, 'And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing.'),
(8, 3, 22, 14, 'And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing.'),
(9, 3, 22, 14, 'And if a man eat of the holy thing through error, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing.'),
(6, 3, 22, 14, 'And if a man eat of a holy thing through inadvertence, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.'),
(14, 3, 22, 14, 'And when a man doth eat of a holy thing through ignorance, then he hath added its fifth part to it, and hath given it to the priest, with the holy thing;'),
(11, 3, 22, 14, 'And when a man shall eat the holy thing in error, and he shall add its fifth upon it, and give the holy thing to the priest.'),
(13, 3, 22, 14, '“‘If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest.'),
(10, 3, 22, 14, '“’If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest.'),
(1, 3, 22, 14, 'If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest.'),
(5, 3, 22, 14, 'Whoever, through ignorance, eats from what has been sanctified shall add a fifth part to that which he ate, and he shall give it to the priest at the Sanctuary.'),
(7, 3, 22, 14, 'He that eateth of the sanctified things through ignorance, shall add the fifth part with that which he ate, and shall give it to the priest into the sanctuary.'),
(4, 3, 22, 15, 'And they shall not profane the holy things of the children of Israel, which they offer to the LORD;'),
(12, 3, 22, 15, 'And they shall not profane the holy things of the children of Israel which they offer to the LORD;'),
(3, 3, 22, 15, 'And they shall not profane the holy things of the children of Israel, which they offer unto Jehovah,'),
(8, 3, 22, 15, 'And they shall not profane the holy things of the children of Israel, which they offer unto the LORD;'),
(9, 3, 22, 15, 'And they shall not profane the holy things of the children of Israel, which they set apart unto the LORD;'),
(6, 3, 22, 15, 'And they shall not profane the holy things of the children of Israel which they offer unto Jehovah,'),
(14, 3, 22, 15, 'and they do not pollute the holy things of the sons of Israel—that which they lift up to Jehovah,'),
(11, 3, 22, 15, 'And they shall not profane the holies of the sons of Israel which they shall lift up to Jehovah;'),
(13, 3, 22, 15, 'The priests shall not profane the holy things of the children of Israel, which they offer to Yahweh,'),
(10, 3, 22, 15, 'The priests shall not profane the holy things of the children of Israel, which they offer to the LORD,'),
(1, 3, 22, 15, 'The priests must not profane the sacred offerings that the Israelites present to the LORD'),
(5, 3, 22, 15, 'And they shall not contaminate what has been sanctified from the sons of Israel, which they offer to the Lord,'),
(7, 3, 22, 15, 'And they shall not profane the sanctified things of the children of Israel, which they offer to the Lord:'),
(4, 3, 22, 16, 'Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.'),
(12, 3, 22, 16, 'Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.'),
(3, 3, 22, 16, 'and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am Jehovah who sanctifieth them.'),
(8, 3, 22, 16, 'and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am the LORD which sanctify them.'),
(9, 3, 22, 16, 'and so cause them to bear the iniquity that bringeth guilt, when they eat their holy things; for I am the LORD who sanctify them.'),
(6, 3, 22, 16, 'and cause them to bear the iniquity of trespass when they eat their holy things; for I am Jehovah who do hallow them.'),
(14, 3, 22, 16, 'nor have caused them to bear the iniquity of the guilt-offering in their eating their holy things; for I am Jehovah, sanctifying them.’'),
(11, 3, 22, 16, 'And for them to take up the sin of trespass in their eating the holies: for I Jehovah consecrating them.'),
(13, 3, 22, 16, 'and so cause them to bear the iniquity that brings guilt, when they eat their holy things: for I am Yahweh who sanctifies them.’”'),
(10, 3, 22, 16, 'and so cause them to bear the iniquity that brings guilt, when they eat their holy things: for I am the LORD who sanctifies them.’”'),
(1, 3, 22, 16, 'by allowing the people to eat the sacred offerings and thus to bear the punishment for guilt. For I am the LORD who sanctifies them.”'),
(5, 3, 22, 16, 'lest perhaps they may suffer the iniquity of their offense, when they will have eaten what has been sanctified. I am the Lord, who sanctifies them.'),
(7, 3, 22, 16, 'Lest perhaps they bear the iniquity of their trespass, when they shall have eaten the sanctified things. I am the Lord who sanctify them.'),
(4, 3, 22, 17, 'And the LORD spoke to Moses, saying,'),
(12, 3, 22, 17, 'And the LORD spoke to Moses, saying,'),
(3, 3, 22, 17, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 22, 17, 'And the LORD spake unto Moses, saying,'),
(9, 3, 22, 17, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 22, 17, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 22, 17, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 22, 17, 'And Jehovah will speak to Moses, saying.'),
(13, 3, 22, 17, 'Yahweh spoke to Moses, saying,'),
(10, 3, 22, 17, 'The LORD spoke to Moses, saying,'),
(1, 3, 22, 17, 'Then the LORD said to Moses,'),
(5, 3, 22, 17, 'And the Lord spoke to Moses, saying:'),
(7, 3, 22, 17, 'And the Lord spoke to Moses, saying:'),
(4, 3, 22, 18, 'Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, Whatever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer to the LORD for a burnt offering;'),
(12, 3, 22, 18, 'Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, Whoever he may be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his free-will-offerings, which they will offer to the LORD for a burnt-offering:'),
(3, 3, 22, 18, 'Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whosoever he be of the house of Israel, or of the sojourners in Israel, that offereth his oblation, whether it be any of their vows, or any of their freewill-offerings, which they offer unto Jehovah for a burnt-offering;'),
(8, 3, 22, 18, 'Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whosoever he be of the house of Israel, or of the strangers in Israel, that offereth his oblation, whether it be any of their vows, or any of their freewill offerings, which they offer unto the LORD for a burnt offering;'),
(9, 3, 22, 18, 'Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them: Whosoever he be of the house of Israel, or of the strangers in Israel, that bringeth his offering, whether it be any of their vows, or any of their free-will-offerings, which are brought unto the LORD for a burnt-offering;'),
(6, 3, 22, 18, 'Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatever man of the house of Israel, or of the sojourners in Israel, that presenteth his offering for any of his vows, and for any of his voluntary offerings, which they present to Jehovah as a burnt-offering,'),
(14, 3, 22, 18, '‘Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou hast said unto them, Any man of the house of Israel, or of the sojourners in Israel, who bringeth near his offering, of all his vows, or of all his willing offerings which they bring near to Jehovah for a burnt-offering;'),
(11, 3, 22, 18, 'Speak to Aaron and to his sons, and to all the sons of Israel, and say to them, A man, a man from the house of Israel and from the stranger in Israel, who shall bring near his offering, for all their vows, and for all their willing gifts which they will offer to Jehovah for a burnt-offering:'),
(13, 3, 22, 18, '“Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, ‘Whoever is of the house of Israel, or of the foreigners in Israel, who offers his offering, whether it be any of their vows, or any of their freewill offerings, which they offer to Yahweh for a burnt offering;'),
(10, 3, 22, 18, '“Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, ‘Any man of the house of Israel or the foreigners who sojourn in Israel, who offers his offering, whether it be any of their vows, or any of their freewill offerings, which they offer to the LORD for a burnt offering;'),
(1, 3, 22, 18, '“Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,'),
(5, 3, 22, 18, 'Speak to Aaron, and to his sons, and to all the sons of Israel, and you shall say to them: The man from the house of Israel, or from the newcomers who live with you, who would bring forward his oblation, either fulfilling his vows or offering spontaneously, whatever he brings forward as a holocaust for the Lord,'),
(7, 3, 22, 18, 'Speak to Aaron, and to his sons, and to all the children of Israel, and thou shalt say to them: The man of the house of Israel, and of the strangers who dwell with you, that offereth his oblation, either paying his vows, or offering of his own accord, whatsoever it be which he presenteth for a holocaust of the Lord,'),
(4, 3, 22, 19, 'You shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.'),
(12, 3, 22, 19, 'Ye shall offer at your own will a male without blemish of the beeves, of the sheep, or of the goats.'),
(3, 3, 22, 19, 'that ye may be accepted, ye shall offer a male without blemish, of the bullocks, of the sheep, or of the goats.'),
(8, 3, 22, 19, 'that ye may be accepted, ye shall offer a male without blemish, of the beeves, of the sheep, or of the goats.'),
(9, 3, 22, 19, 'that ye may be accepted, ye shall offer a male without blemish, of the beeves, of the sheep, or of the goats.'),
(6, 3, 22, 19, 'it shall be for your acceptance, without blemish, a male of the oxen, of the sheep, and of the goats.'),
(14, 3, 22, 19, 'at your pleasure a perfect one, a male of the herd, of the sheep or of the goats;'),
(11, 3, 22, 19, 'For your acceptance a blameless male among the cattle, among the sheep, and among the goats.'),
(13, 3, 22, 19, 'that you may be accepted, you shall offer a male without blemish, of the bulls, of the sheep, or of the goats.'),
(10, 3, 22, 19, 'that you may be accepted, you shall offer a male without blemish, of the bulls, of the sheep, or of the goats.'),
(1, 3, 22, 19, 'must offer an unblemished male from the cattle, sheep, or goats in order for it to be accepted on your behalf.'),
(5, 3, 22, 19, 'in order to be offered through you, shall offer an immaculate male from the oxen, or from the sheep, or from the goats.'),
(7, 3, 22, 19, 'To be offered by you, it shall be a male without blemish of the beeves, or of the sheep, or of the goats.'),
(4, 3, 22, 20, 'But whatever has a blemish, that shall you not offer: for it shall not be acceptable for you.'),
(12, 3, 22, 20, 'But whatever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.'),
(3, 3, 22, 20, 'But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.'),
(8, 3, 22, 20, 'But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.'),
(9, 3, 22, 20, 'But whatsoever hath a blemish, that shall ye not bring; for it shall not be acceptable for you.'),
(6, 3, 22, 20, 'Nothing that hath a defect shall ye present; for it shall not be acceptable for you.'),
(14, 3, 22, 20, 'nothing in which is blemish do ye bring near, for it is not for a pleasing thing for you.'),
(11, 3, 22, 20, 'And every one which in it is a blemish ye shall not bring it: for it shall not be for acceptance for you.'),
(13, 3, 22, 20, 'But whatever has a blemish, that you shall not offer: for it shall not be acceptable for you.'),
(10, 3, 22, 20, 'But whatever has a blemish, that you shall not offer: for it shall not be acceptable for you.'),
(1, 3, 22, 20, 'You must not present anything with a defect, because it will not be accepted on your behalf.'),
(5, 3, 22, 20, 'If it has a blemish, you shall not offer it, and it shall not be acceptable.'),
(7, 3, 22, 20, 'If it have a blemish you shall not offer it, neither shall it be acceptable.'),
(4, 3, 22, 21, 'And whoever offers a sacrifice of peace offerings to the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.'),
(12, 3, 22, 21, 'And whoever offereth a sacrifice of peace-offerings to the LORD to accomplish his vow, or a free-will-offering in beeves, or sheep, it shall be perfect to be accepted: there shall be in it no blemish.'),
(3, 3, 22, 21, 'And whosoever offereth a sacrifice of peace-offerings unto Jehovah to accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.'),
(8, 3, 22, 21, 'And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish a vow, or for a freewill offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.'),
(9, 3, 22, 21, 'And whosoever bringeth a sacrifice of peace-offerings unto the LORD in fulfilment of a vow clearly uttered, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish therein.'),
(6, 3, 22, 21, 'And if any present a sacrifice of peace-offering to Jehovah to accomplish a vow, or a voluntary offering of oxen or small cattle, it shall be without blemish to be accepted: there shall be no defect therein.'),
(14, 3, 22, 21, '‘And when a man bringeth near a sacrifice of peace-offerings to Jehovah, to complete a vow, or for a willing-offering, of the herd or of the flock, it is perfect for a pleasing thing: no blemish is in it;'),
(11, 3, 22, 21, 'And when a man shall bring a sacrifice of peace to Jehovah, to separate a vow or a willing gift in cattle or in sheep, it shall be blameless for acceptance: not any blemish shall be in it.'),
(13, 3, 22, 21, 'Whoever offers a sacrifice of peace offerings to Yahweh to accomplish a vow, or for a freewill offering, of the herd or of the flock, it shall be perfect to be accepted; no blemish shall be therein.'),
(10, 3, 22, 21, 'Whoever offers a sacrifice of peace offerings to the LORD to accomplish a vow, or for a freewill offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish in it.'),
(1, 3, 22, 21, 'When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.'),
(5, 3, 22, 21, 'The man who will have offered a victim of peace offerings to the Lord, either fulfilling his vows or offering spontaneously, whether of oxen, or of sheep, shall offer what is immaculate, so that it may be acceptable. There shall be no blemish in it.'),
(7, 3, 22, 21, 'The man that offereth a victim of peace offerings to the Lord, either paying his vows, or offering of his own accord, whether of beeves or of sheep, shall offer it without blemish, that it may be acceptable: there shall be no blemish in it.'),
(4, 3, 22, 22, 'Blind, or broken, or maimed, or having a running sore, or scurvy, or scabbed, you shall not offer these to the LORD, nor make an offering by fire of them on the altar to the LORD.'),
(12, 3, 22, 22, 'Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these to the LORD, nor make an offering by fire of them upon the altar to the LORD.'),
(3, 3, 22, 22, 'Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto Jehovah, nor make an offering by fire of them upon the altar unto Jehovah.'),
(8, 3, 22, 22, 'Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.'),
(9, 3, 22, 22, 'Blind, or broken, or maimed, or having a wen, or scabbed, or scurvy, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.'),
(6, 3, 22, 22, 'Blind, or broken, or maimed, or ulcerous, or with itch, or scabbed—ye shall not present these to Jehovah, nor make an offering by fire of them on the altar to Jehovah.'),
(14, 3, 22, 22, 'blind, or broken, or maimed, or having a wen, or scurvy, or scabbed—ye do not bring these near to Jehovah, and a fire-offering ye do not make of them on the altar to Jehovah.'),
(11, 3, 22, 22, 'Blind, or broken, or cut, or flowing, or scurvy, or scabby, they shall not bring these to Jehovah, and a sacrifice ye shall not give from them upon the altar to Jehovah.'),
(13, 3, 22, 22, 'Blind, injured, maimed, having a wart, festering, or having a running sore, you shall not offer these to Yahweh, nor make an offering by fire of them on the altar to Yahweh.'),
(10, 3, 22, 22, 'Blind, injured, maimed, having a wart, festering, or having a running sore, you shall not offer these to the LORD, nor make an offering by fire of them on the altar to the LORD.'),
(1, 3, 22, 22, 'You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as a food offering to the LORD.'),
(5, 3, 22, 22, 'If it is blind, or if it is broken, or if it has a scar, or if it is has a boil, or a skin disease or infection, you shall not offer these to the Lord, nor shall you burn any of these upon the altar of the Lord.'),
(7, 3, 22, 22, 'If it be blind, or broken, or have a scar or blisters, or a scab, or a dry scurf: you shall not offer them to the Lord, nor burn any thing of them upon the Lord’s altar.'),
(4, 3, 22, 23, 'Either a bullock or a lamb that has any thing superfluous or lacking in his parts, that may you offer for a freewill offering; but for a vow it shall not be accepted.'),
(12, 3, 22, 23, 'Either a bullock, or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a free-will-offering; but for a vow it shall not be accepted.'),
(3, 3, 22, 23, 'Either a bullock or a lamb that hath anything superfluous or lacking in his parts, that mayest thou offer for a freewill-offering; but for a vow it shall not be accepted.'),
(8, 3, 22, 23, 'Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.'),
(9, 3, 22, 23, 'Either a bullock or a lamb that hath any thing too long or too short, that mayest thou offer for a freewill-offering; but for a vow it shall not be accepted.'),
(6, 3, 22, 23, 'A bullock and a sheep that hath a member too long or too short, that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted.'),
(14, 3, 22, 23, '‘As to an ox or a sheep enlarged or dwarfed—a willing-offering ye do make it, but for a vow it is not pleasing.'),
(11, 3, 22, 23, 'And an ox, and a sheep stretched out, and contracted, thou shalt do it a voluntary gift; and for a vow it shall not be accepted.'),
(13, 3, 22, 23, 'Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a freewill offering; but for a vow it shall not be accepted.'),
(10, 3, 22, 23, 'Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a freewill offering; but for a vow it shall not be accepted.'),
(1, 3, 22, 23, 'You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow.'),
(5, 3, 22, 23, 'An ox or a sheep, having an amputated ear or tail, you are able to offer voluntarily, but a vow is not able to be fulfilled by these.'),
(7, 3, 22, 23, 'An ox or a sheep, that hath the ear and the tail cut off, thou mayst offer voluntarily: but a vow may not be paid with them.'),
(4, 3, 22, 24, 'You shall not offer to the LORD that which is bruised, or crushed, or broken, or cut; neither shall you make any offering thereof in your land.'),
(12, 3, 22, 24, 'Ye shall not offer to the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.'),
(3, 3, 22, 24, 'That which hath its stones bruised, or crushed, or broken, or cut, ye shall not offer unto Jehovah; neither shall ye do thus in your land.'),
(8, 3, 22, 24, 'That which hath its stones bruised, or crushed, or broken, or cut, ye shall not offer unto the LORD; neither shall ye do thus in your land.'),
(9, 3, 22, 24, 'That which hath its stones bruised, or crushed, or torn, or cut, ye shall not offer unto the LORD; neither shall ye do thus in your land.'),
(6, 3, 22, 24, 'That which is bruised, or crushed, or broken, or cut shall ye not present to Jehovah; neither in your land shall ye do [the like].'),
(14, 3, 22, 24, 'As to a bruised, or beaten, or enlarged, or cut thing—ye do not bring it near to Jehovah; even in your land ye do not do it.'),
(11, 3, 22, 24, 'And the bruised, and the smitten, and the torn, and the cut, ye shall not bring to Jehovah, and ye shall not do in your land.'),
(13, 3, 22, 24, 'That which has its testicles bruised, crushed, broken, or cut, you shall not offer to Yahweh; neither shall you do thus in your land.'),
(10, 3, 22, 24, 'That which has its testicles bruised, crushed, broken, or cut, you shall not offer to the LORD; neither shall you do thus in your land.'),
(1, 3, 22, 24, 'You are not to present to the LORD an animal whose testicles are bruised, crushed, torn, or cut; you are not to sacrifice them in your land.'),
(5, 3, 22, 24, 'You shall not offer to the Lord any animal which has the testicles bruised, or crushed, or cut and taken away, and you shall not cause any of these things in your land.'),
(7, 3, 22, 24, 'You shall not offer to the Lord any beast that hath the testicles bruised, or crushed, or cut and taken away: neither shall you do any such thing in your land.'),
(4, 3, 22, 25, 'Neither from a stranger’s hand shall you offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.'),
(12, 3, 22, 25, 'Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes are in them: they shall not be accepted for you.'),
(3, 3, 22, 25, 'Neither from the hand of a foreigner shall ye offer the bread of your God of any of these; because their corruption is in them, there is a blemish in them: they shall not be accepted for you.'),
(8, 3, 22, 25, 'Neither from the hand of a foreigner shall ye offer the bread of your God of any of these; because their corruption is in them, there is a blemish in them: they shall not be accepted for you.'),
(9, 3, 22, 25, 'Neither from the hand of a foreigner shall ye offer the bread of your God of any of these, because their corruption is in them, there is a blemish in them; they shall not be accepted for you.'),
(6, 3, 22, 25, 'Nor from the hand of the stranger shall ye present the bread of your God, of any of these; for their corruption is in them: a defect is in them; they shall not be accepted for you.'),
(14, 3, 22, 25, 'And from the hand of a son of a stranger ye do not bring near the bread of your God, of any of these, for their corruption is in them; blemish is in them; they are not pleasing for you.’'),
(11, 3, 22, 25, 'And from the hand of the son of the stranger ye shall not bring near the bread of your God from all these, because their destruction is in them; a blemish in them; they shall not be accepted for you.'),
(13, 3, 22, 25, 'Neither shall you offer the bread of your God from the hand of a foreigner of any of these; because their corruption is in them. There is a blemish in them. They shall not be accepted for you.’”'),
(10, 3, 22, 25, 'Neither shall you offer the bread of your God from the hand of a foreigner of any of these; because their corruption is in them. There is a blemish in them. They shall not be accepted for you.’”'),
(1, 3, 22, 25, 'Neither you nor a foreigner shall present food to your God from any such animal. They will not be accepted on your behalf, because they are deformed and flawed.’”'),
(5, 3, 22, 25, 'From the hand of a foreigner, you shall not offer bread to your God, nor anything else that he would choose to give; for all this has been corrupted and blemished. You shall not accept them.'),
(7, 3, 22, 25, 'You shall not offer bread to your God, from the hand of a stranger, nor any other thing that he would give: because they are all corrupted, and defiled: you shall not receive them.'),
(4, 3, 22, 26, 'And the LORD spoke to Moses, saying,'),
(12, 3, 22, 26, 'And the LORD spoke to Moses, saying,'),
(3, 3, 22, 26, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 22, 26, 'And the LORD spake unto Moses, saying,'),
(9, 3, 22, 26, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 22, 26, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 22, 26, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 22, 26, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 22, 26, 'Yahweh spoke to Moses, saying,'),
(10, 3, 22, 26, 'The LORD spoke to Moses, saying,'),
(1, 3, 22, 26, 'Then the LORD said to Moses,'),
(5, 3, 22, 26, 'And the Lord spoke to Moses, saying:'),
(7, 3, 22, 26, 'And the Lord spoke to Moses, saying:'),
(4, 3, 22, 27, 'When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thereafter it shall be accepted for an offering made by fire to the LORD.'),
(12, 3, 22, 27, 'When a bullock, or a sheep, or a goat is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire to the LORD.'),
(3, 3, 22, 27, 'When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for the oblation of an offering made by fire unto Jehovah.'),
(8, 3, 22, 27, 'When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for the oblation of an offering made by fire unto the LORD.'),
(9, 3, 22, 27, 'When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; but from the eighth day and thenceforth it may be accepted for an offering made by fire unto the LORD.'),
(6, 3, 22, 27, 'An ox, or a sheep, or a goat, when it is brought forth, shall be seven days under its dam; and from the eighth day and thenceforth it shall be accepted for an offering by fire to Jehovah.'),
(14, 3, 22, 27, '‘When ox or lamb or goat is born, and it hath been seven days under its dam, then from the eighth day and henceforth, it is pleasing for an offering, a fire-offering to Jehovah;'),
(11, 3, 22, 27, 'When a calf or lamb, or goat, shall be brought forth, it shall be seven days under its mother; and from the eighth day and beyond, it shall be accepted for an offering, a sacrifice to Jehovah.'),
(13, 3, 22, 27, '“When a bull, or a sheep, or a goat, is born, then it shall remain seven days with its mother; and from the eighth day and thenceforth it shall be accepted for the offering of an offering made by fire to Yahweh.'),
(10, 3, 22, 27, '“When a bull, or a sheep, or a goat, is born, then it shall remain seven days with its mother; and from the eighth day and thenceforth it shall be accepted for the offering of an offering made by fire to the LORD.'),
(1, 3, 22, 27, '“When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the LORD.'),
(5, 3, 22, 27, 'An ox, a sheep, or a goat, when they have been born, shall be under the udder of their mother for seven days. But on the eighth day and thereafter, they are able to be offered to the Lord.'),
(7, 3, 22, 27, 'When a bullock, or a sheep, or a goat, is brought forth, they shall be seven days under the udder of their dam: but the eighth day, and thenceforth, they may be offered to the Lord.'),
(4, 3, 22, 28, 'And whether it be cow, or ewe, you shall not kill it and her young both in one day.'),
(12, 3, 22, 28, 'And whether it is cow, or ewe, ye shall not kill it and her young both in one day.'),
(3, 3, 22, 28, 'And whether it be cow or ewe, ye shall not kill it and its young both in one day.'),
(8, 3, 22, 28, 'And whether it be cow or ewe, ye shall not kill it and her young both in one day.'),
(9, 3, 22, 28, 'And whether it be cow or ewe, ye shall not kill it and its young both in one day.'),
(6, 3, 22, 28, 'A cow, or sheep—it and its young shall ye not slaughter in one day.'),
(14, 3, 22, 28, 'but an ox or sheep—it and its young one, ye do not slaughter in one day.'),
(11, 3, 22, 28, 'And an ox or a sheep, it and its son, thou shalt not slaughter in one day.'),
(13, 3, 22, 28, 'Whether it is a cow or ewe, you shall not kill it and its young both in one day.'),
(10, 3, 22, 28, 'Whether it is an ox or a sheep, you shall not kill it and its young both in one day.'),
(1, 3, 22, 28, 'But you must not slaughter an ox or a sheep on the same day as its young.'),
(5, 3, 22, 28, 'Whether it is an ox, or a sheep, they shall not be immolated on the same day with their newborns.'),
(7, 3, 22, 28, 'Whether it be a cow, or a sheep, they shall not be sacrificed the same day with their young ones.'),
(4, 3, 22, 29, 'And when you will offer a sacrifice of thanksgiving to the LORD, offer it at your own will.'),
(12, 3, 22, 29, 'And when ye will offer a sacrifice of thanksgiving to the LORD, offer it at your own will.'),
(3, 3, 22, 29, 'And when ye sacrifice a sacrifice of thanksgiving unto Jehovah, ye shall sacrifice it that ye may be accepted.'),
(8, 3, 22, 29, 'And when ye sacrifice a sacrifice of thanksgiving unto the LORD, ye shall sacrifice it that ye may be accepted.'),
(9, 3, 22, 29, 'And when ye sacrifice a sacrifice of thanksgiving unto the LORD, ye shall sacrifice it that ye may be accepted.'),
(6, 3, 22, 29, 'And when ye sacrifice a sacrifice of thanksgiving to Jehovah, ye shall sacrifice it for your acceptance.'),
(14, 3, 22, 29, '‘And when ye sacrifice a sacrifice of thanksgiving to Jehovah, at your pleasure ye do sacrifice,'),
(11, 3, 22, 29, 'And when ye shall sacrifice a sacrifice of praise to Jehovah, ye shall sacrifice for your acceptance.'),
(13, 3, 22, 29, '“When you sacrifice a sacrifice of thanksgiving to Yahweh, you shall sacrifice it so that you may be accepted.'),
(10, 3, 22, 29, '“When you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted.'),
(1, 3, 22, 29, 'When you sacrifice a thank offering to the LORD, offer it so that it may be acceptable on your behalf.'),
(5, 3, 22, 29, 'If you immolate a victim as an act of thanksgiving to the Lord, so that he may be pleased,'),
(7, 3, 22, 29, 'If you immolate a victim for thanksgiving to the Lord, that he may be favourable,'),
(4, 3, 22, 30, 'On the same day it shall be eaten up; you shall leave none of it until the morrow: I am the LORD.'),
(12, 3, 22, 30, 'On the same day it shall be eaten up, ye shall leave none of it until the morrow: I am the LORD.'),
(3, 3, 22, 30, 'On the same day it shall be eaten; ye shall leave none of it until the morning: I am Jehovah.'),
(8, 3, 22, 30, 'On the same day it shall be eaten; ye shall leave none of it until the morning: I am the LORD.'),
(9, 3, 22, 30, 'On the same day it shall be eaten; ye shall leave none of it until the morning: I am the LORD.'),
(6, 3, 22, 30, 'On that day shall it be eaten: ye shall leave none of it until morning: I am Jehovah.'),
(14, 3, 22, 30, 'on that day it is eaten, ye do not leave of it till morning; I am Jehovah;'),
(11, 3, 22, 30, 'In that day it shall be eaten; ye shall not leave from it till morning: I Jehovah.'),
(13, 3, 22, 30, 'It shall be eaten on the same day; you shall leave none of it until the morning. I am Yahweh.'),
(10, 3, 22, 30, 'It shall be eaten on the same day; you shall leave none of it until the morning. I am the LORD.'),
(1, 3, 22, 30, 'It must be eaten that same day. Do not leave any of it until morning. I am the LORD.'),
(5, 3, 22, 30, 'you shall eat it on the same day; none of it shall remain until morning on the next day. I am the Lord.'),
(7, 3, 22, 30, 'You shall eat it the same day, there shall not any of it remain until the morning of the next day. I am the Lord.'),
(4, 3, 22, 31, 'Therefore shall you keep my commandments, and do them: I am the LORD.'),
(12, 3, 22, 31, 'Therefore shall ye keep my commandments, and do them: I am the LORD.'),
(3, 3, 22, 31, 'Therefore shall ye keep my commandments, and do them: I am Jehovah.'),
(8, 3, 22, 31, 'Therefore shall ye keep my commandments, and do them: I am the LORD.'),
(9, 3, 22, 31, 'And ye shall keep My commandments, and do them: I am the LORD.'),
(6, 3, 22, 31, 'And ye shall observe my commandments and do them: I am Jehovah.'),
(14, 3, 22, 31, 'and ye have kept my commands, and have done them; I am Jehovah;'),
(11, 3, 22, 31, 'And ye watched my commands and did them: I Jehovah.'),
(13, 3, 22, 31, '“Therefore you shall keep my commandments, and do them. I am Yahweh.'),
(10, 3, 22, 31, '“Therefore you shall keep my commandments, and do them. I am the LORD.'),
(1, 3, 22, 31, 'You are to keep My commandments and practice them. I am the LORD.'),
(5, 3, 22, 31, 'Observe my commandments, and do them. I am the Lord.'),
(7, 3, 22, 31, 'Keep my commandments, and do them. I am the Lord.'),
(4, 3, 22, 32, 'Neither shall you profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,'),
(12, 3, 22, 32, 'Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD who hallow you,'),
(3, 3, 22, 32, 'And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who halloweth you,'),
(8, 3, 22, 32, 'And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,'),
(9, 3, 22, 32, 'And ye shall not profane My holy name; but I will be hallowed among the children of Israel: I am the LORD who hallow you,'),
(6, 3, 22, 32, 'And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who do hallow you,'),
(14, 3, 22, 32, 'and ye do not pollute My holy name, and I have been hallowed in the midst of the sons of Israel; I am Jehovah, sanctifying you,'),
(11, 3, 22, 32, 'And ye did not profane my holy name; I was consecrated in the midst of the sons of Israel: I Jehovah consecrating you.'),
(13, 3, 22, 32, 'You shall not profane my holy name, but I will be made holy among the children of Israel. I am Yahweh who makes you holy,'),
(10, 3, 22, 32, 'You shall not profane my holy name, but I will be made holy among the children of Israel. I am the LORD who makes you holy,'),
(1, 3, 22, 32, 'You must not profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you,'),
(5, 3, 22, 32, 'Do not pollute my holy name, so that I may be sanctified in the midst of the sons of Israel. I am the Lord, who sanctifies you,'),
(7, 3, 22, 32, 'Profane not my holy name, that I may be sanctified in the midst of the children of Israel. I am the Lord who sanctify you,'),
(4, 3, 22, 33, 'That brought you out of the land of Egypt, to be your God: I am the LORD.'),
(12, 3, 22, 33, 'That brought you out of the land of Egypt, to be your God: I am the LORD.'),
(3, 3, 22, 33, 'who brought you out of the land of Egypt, to be your God: I am Jehovah.'),
(8, 3, 22, 33, 'that brought you out of the land of Egypt, to be your God: I am the LORD.'),
(9, 3, 22, 33, 'that brought you out of the land of Egypt, to be your God: I am the LORD.'),
(6, 3, 22, 33, 'who brought you out of the land of Egypt, to be your God: I am Jehovah.'),
(14, 3, 22, 33, 'who am bringing you up out of the land of Egypt, to become your God; I am Jehovah.’'),
(11, 3, 22, 33, 'Having brought you forth from the land of Egypt to be to you for God: I Jehovah.'),
(13, 3, 22, 33, 'who brought you out of the land of Egypt, to be your God. I am Yahweh.”'),
(10, 3, 22, 33, 'who brought you out of the land of Egypt, to be your God. I am the LORD.”'),
(1, 3, 22, 33, 'who brought you out of the land of Egypt to be your God. I am the LORD.”'),
(5, 3, 22, 33, 'and who led you away from the land of Egypt, so that I may be to you as God. I am the Lord.'),
(7, 3, 22, 33, 'And who brought you out of the land of Egypt, that I might be your God: I am the Lord.'),
(4, 3, 23, 1, 'And the LORD spoke to Moses, saying,'),
(12, 3, 23, 1, 'And the LORD spoke to Moses, saying,'),
(3, 3, 23, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 23, 1, 'And the LORD spake unto Moses, saying,'),
(9, 3, 23, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 23, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 23, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 23, 1, 'And Jehovah will speak to Moses, saying to,'),
(13, 3, 23, 1, 'Yahweh spoke to Moses, saying,'),
(10, 3, 23, 1, 'The LORD spoke to Moses, saying,'),
(1, 3, 23, 1, 'Then the LORD said to Moses,'),
(5, 3, 23, 1, 'And the Lord spoke to Moses, saying:'),
(7, 3, 23, 1, 'And the Lord spoke to Moses, saying:'),
(4, 3, 23, 2, 'Speak to the children of Israel, and say to them, Concerning the feasts of the LORD, which you shall proclaim to be holy convocations, even these are my feasts.'),
(12, 3, 23, 2, 'Speak to the children of Israel, and say to them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.'),
(3, 3, 23, 2, 'Speak unto the children of Israel, and say unto them, The set feasts of Jehovah, which ye shall proclaim to be holy convocations, even these are my set feasts.'),
(8, 3, 23, 2, 'Speak unto the children of Israel, and say unto them, The set feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my set feasts.'),
(9, 3, 23, 2, 'Speak unto the children of Israel, and say unto them: The appointed seasons of the LORD, which ye shall proclaim to be holy convocations, even these are My appointed seasons.'),
(6, 3, 23, 2, 'Speak unto the children of Israel, and say unto them, [Concerning] the set feasts of Jehovah, which ye shall proclaim as holy convocations—these are my set feasts.'),
(14, 3, 23, 2, 'Speak unto the sons of Israel, and thou hast said unto them, Appointed seasons of Jehovah, which ye proclaim, holy convocations, are these: they are My appointed seasons:'),
(11, 3, 23, 2, 'Speak the sons of Israel and say to them, The appointments of Jehovah, which ye shall call them holy callings, these my appointments.'),
(13, 3, 23, 2, '“Speak to the children of Israel, and tell them, ‘The set feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my set feasts.'),
(10, 3, 23, 2, '“Speak to the children of Israel, and tell them, ‘The set feasts of the LORD, which you shall proclaim to be holy convocations, even these are my set feasts.'),
(1, 3, 23, 2, '“Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you are to proclaim as sacred assemblies.'),
(5, 3, 23, 2, 'Speak to the sons of Israel, and you shall say to them: These are the feasts of the Lord, which you shall call holy.'),
(7, 3, 23, 2, 'Speak to the children of Israel, and thou shalt say to them: These are the feasts of the Lord, which you shall call holy.'),
(4, 3, 23, 3, 'Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; you shall do no work therein: it is the sabbath of the LORD in all your dwellings.'),
(12, 3, 23, 3, 'Six days shall work be done: but the seventh day is the sabbath of rest, a holy convocation: ye shall do no work in it: it is the sabbath of the LORD in all your dwellings.'),
(3, 3, 23, 3, 'Six days shall work be done: but on the seventh day is a sabbath of solemn rest, a holy convocation; ye shall do no manner of work: it is a sabbath unto Jehovah in all your dwellings.'),
(8, 3, 23, 3, 'Six days shall work be done: but on the seventh day is a sabbath of solemn rest, an holy convocation; ye shall do no manner of work: it is a sabbath unto the LORD in all your dwellings.'),
(9, 3, 23, 3, 'Six days shall work be done; but on the seventh day is a sabbath of solemn rest, a holy convocation; ye shall do no manner of work; it is a sabbath unto the LORD in all your dwellings.'),
(6, 3, 23, 3, 'Six days shall work be done; but on the seventh day is the sabbath of rest, a holy convocation; no manner of work shall ye do: it is the sabbath to Jehovah in all your dwellings.'),
(14, 3, 23, 3, 'six days is work done, and in the seventh day is a sabbath of rest, a holy convocation; ye do no work; it is a sabbath to Jehovah in all your dwellings.'),
(11, 3, 23, 3, 'Six days shall work be done; the seventh day a Sabbath of rest, a holy calling: ye shall not do any work: it is a Sabbath to Jehovah in all your dwellings.'),
(13, 3, 23, 3, '“‘Six days shall work be done: but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to Yahweh in all your dwellings.'),
(10, 3, 23, 3, '“’Six days shall work be done: but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no manner of work. It is a Sabbath to the LORD in all your dwellings.'),
(1, 3, 23, 3, 'For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.'),
(5, 3, 23, 3, 'For six days you shall do work; the seventh day, because it is the rest of the Sabbath, shall be called holy. You shall do no work on that day; it is the Sabbath of the Lord in all your dwelling places.'),
(7, 3, 23, 3, 'Six days shall ye do work: the seventh day, because it is the rest of the sabbath, shall be called holy. You shall do no work on that day: it is the sabbath of the Lord in all your habitations.'),
(4, 3, 23, 4, 'These are the feasts of the LORD, even holy convocations, which you shall proclaim in their seasons.'),
(12, 3, 23, 4, 'These are the feasts of the LORD, holy convocations, which ye shall proclaim in their seasons.'),
(3, 3, 23, 4, 'These are the set feasts of Jehovah, even holy convocations, which ye shall proclaim in their appointed season.'),
(8, 3, 23, 4, 'These are the set feasts of the LORD, even holy convocations, which ye shall proclaim in their appointed season.'),
(9, 3, 23, 4, 'These are the appointed seasons of the LORD, even holy convocations, which ye shall proclaim in their appointed season.'),
(6, 3, 23, 4, 'These are the set feasts of Jehovah, holy convocations, which ye shall proclaim in their seasons:'),
(14, 3, 23, 4, 'These are appointed seasons of Jehovah, holy convocations, which ye proclaim in their appointed seasons:'),
(11, 3, 23, 4, 'These the appointments of Jehovah called holy, which ye shall call them in their appointment.'),
(13, 3, 23, 4, '“‘These are the set feasts of Yahweh, even holy convocations, which you shall proclaim in their appointed season.'),
(10, 3, 23, 4, '“’These are the set feasts of the LORD, even holy convocations, which you shall proclaim in their appointed season.'),
(1, 3, 23, 4, 'These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times.'),
(5, 3, 23, 4, 'Therefore, these are the feasts of the Lord, which you must celebrate in their times.'),
(7, 3, 23, 4, 'These also are the holy days of the Lord, which you must celebrate in their seasons.'),
(4, 3, 23, 5, 'In the fourteenth day of the first month at even is the LORD’s passover.'),
(12, 3, 23, 5, 'In the fourteenth day of the first month at evening is the LORD’S passover.'),
(3, 3, 23, 5, 'In the first month, on the fourteenth day of the month at even, is Jehovah’s passover.'),
(8, 3, 23, 5, 'In the first month, on the fourteenth day of the month at even, is the LORD’S passover.'),
(9, 3, 23, 5, 'In the first month, on the fourteenth day of the month at dusk, is the LORD’S passover.'),
(6, 3, 23, 5, 'In the first month, on the fourteenth of the month, between the two evenings, is the passover to Jehovah.'),
(14, 3, 23, 5, 'in the first month, on the fourteenth of the month, between the evenings, is the passover to Jehovah;'),
(11, 3, 23, 5, 'In the first month, in the fourteenth of the month, between the two evenings, the passover to Jehovah.'),
(13, 3, 23, 5, 'In the first month, on the fourteenth day of the month in the evening, is Yahweh’s Passover.'),
(10, 3, 23, 5, 'In the first month, on the fourteenth day of the month in the evening, is the LORD’s Passover.'),
(1, 3, 23, 5, 'The Passover to the LORD begins at twilight on the fourteenth day of the first month.'),
(5, 3, 23, 5, 'The first month, the fourteenth day of the month, at evening, is the Passover of the Lord.'),
(7, 3, 23, 5, 'The first month, the fourteenth day of the month at evening, is the phase of the Lord:'),
(4, 3, 23, 6, 'And on the fifteenth day of the same month is the feast of unleavened bread to the LORD: seven days you must eat unleavened bread.'),
(12, 3, 23, 6, 'And on the fifteenth day of the same month is the feast of unleavened bread to the LORD, seven days ye must eat unleavened bread.'),
(3, 3, 23, 6, 'And on the fifteenth day of the same month is the feast of unleavened bread unto Jehovah: seven days ye shall eat unleavened bread.'),
(8, 3, 23, 6, 'And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye shall eat unleavened bread.'),
(9, 3, 23, 6, 'And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD; seven days ye shall eat unleavened bread.'),
(6, 3, 23, 6, 'And on the fifteenth day of this month is the feast of unleavened bread to Jehovah; seven days shall ye eat unleavened bread.'),
(14, 3, 23, 6, 'and on the fifteenth day of this month is the feast of unleavened things to Jehovah; seven days unleavened things ye do eat;'),
(11, 3, 23, 6, 'And in the fifteenth day of that month the festival of unleavened to Jehovah: seven days shall ye eat unleavened.'),
(13, 3, 23, 6, 'On the fifteenth day of the same month is the feast of unleavened bread to Yahweh. Seven days you shall eat unleavened bread.'),
(10, 3, 23, 6, 'On the fifteenth day of the same month is the feast of unleavened bread to the LORD. Seven days you shall eat unleavened bread.'),
(1, 3, 23, 6, 'On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread.'),
(5, 3, 23, 6, 'And the fifteenth day of this month is the solemnity of the unleavened bread of the Lord. For seven days shall you eat unleavened bread.'),
(7, 3, 23, 6, 'And the fifteenth day of the same month is the solemnity of the unleavened bread of the Lord. Seven days shall you eat unleavened bread.'),
(4, 3, 23, 7, 'In the first day you shall have an holy convocation: you shall do no servile work therein.'),
(12, 3, 23, 7, 'In the first day ye shall have a holy convocation: ye shall do no servile work in it.'),
(3, 3, 23, 7, 'In the first day ye shall have a holy convocation: ye shall do no servile work.'),
(8, 3, 23, 7, 'In the first day ye shall have an holy convocation: ye shall do no servile work.'),
(9, 3, 23, 7, 'In the first day ye shall have a holy convocation; ye shall do no manner of servile work.'),
(6, 3, 23, 7, 'On the first day ye shall have a holy convocation: no manner of servile work shall ye do.'),
(14, 3, 23, 7, 'on the first day ye have a holy convocation, ye do no servile work;'),
(11, 3, 23, 7, 'In the first day a holy calling shall be to you: any work of labor ye shall not do.'),
(13, 3, 23, 7, 'In the first day you shall have a holy convocation. You shall do no regular work.'),
(10, 3, 23, 7, 'In the first day you shall have a holy convocation. You shall do no regular work.'),
(1, 3, 23, 7, 'On the first day you are to hold a sacred assembly; you are not to do any regular work.'),
(5, 3, 23, 7, 'The first day shall be greatly honored and holy to you; you shall do no servile work in it.'),
(7, 3, 23, 7, 'The first day shall be most solemn unto you, and holy: you shall do no servile work therein:'),
(4, 3, 23, 8, 'But you shall offer an offering made by fire to the LORD seven days: in the seventh day is an holy convocation: you shall do no servile work therein.'),
(12, 3, 23, 8, 'But ye shall offer an offering made by fire to the LORD seven days: in the seventh day is a holy convocation, ye shall do no servile work in it.'),
(3, 3, 23, 8, 'But ye shall offer an offering made by fire unto Jehovah seven days: in the seventh day is a holy convocation; ye shall do no servile work.'),
(8, 3, 23, 8, 'But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation; ye shall do no servile work.'),
(9, 3, 23, 8, 'And ye shall bring an offering made by fire unto the LORD seven days; in the seventh day is a holy convocation; ye shall do no manner of servile work.'),
(6, 3, 23, 8, 'And ye shall present to Jehovah an offering by fire seven days; on the seventh day is a holy convocation: no manner of servile work shall ye do.'),
(14, 3, 23, 8, 'and ye have brought near a fire-offering to Jehovah seven days; in the seventh day is a holy convocation; ye do no servile work.’'),
(11, 3, 23, 8, 'And offer ye a sacrifice to Jehovah seven days: in the seventh day a holy calling; any work of labor ye shall not do.'),
(13, 3, 23, 8, 'But you shall offer an offering made by fire to Yahweh seven days. In the seventh day is a holy convocation: you shall do no regular work.’”'),
(10, 3, 23, 8, 'But you shall offer an offering made by fire to the LORD seven days. In the seventh day is a holy convocation: you shall do no regular work.’”'),
(1, 3, 23, 8, 'For seven days you are to present a food offering to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’”'),
(5, 3, 23, 8, 'But you shall offer a sacrifice with fire, for seven days, to the Lord. Then the seventh day shall be more honored and more holy; and you shall do no servile work in it.'),
(7, 3, 23, 8, 'But you shall offer sacrifice in fire to the Lord seven days. And the seventh day shall be more solemn, and more holy: and you shall do no servile work therein.'),
(4, 3, 23, 9, 'And the LORD spoke to Moses, saying,'),
(12, 3, 23, 9, 'And the LORD spoke to Moses, saying,'),
(3, 3, 23, 9, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 23, 9, 'And the LORD spake unto Moses, saying,'),
(9, 3, 23, 9, 'And the LORD spoke unto Moses saying:'),
(6, 3, 23, 9, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 23, 9, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 23, 9, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 23, 9, 'Yahweh spoke to Moses, saying,'),
(10, 3, 23, 9, 'The LORD spoke to Moses, saying,'),
(1, 3, 23, 9, 'And the LORD said to Moses,'),
(5, 3, 23, 9, 'And the Lord spoke to Moses, saying:'),
(7, 3, 23, 9, 'And the Lord spoke to Moses, saying:'),
(4, 3, 23, 10, 'Speak to the children of Israel, and say to them, When you be come into the land which I give to you, and shall reap the harvest thereof, then you shall bring a sheaf of the first fruits of your harvest to the priest:'),
(12, 3, 23, 10, 'Speak to the children of Israel, and say to them, When ye shall have come into the land which I give to you, and shall reap the harvest thereof, then ye shall bring a sheaf of the first-fruits of your harvest to the priest:'),
(3, 3, 23, 10, 'Speak unto the children of Israel, and say unto them, When ye are come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring the sheaf of the first-fruits of your harvest unto the priest:'),
(8, 3, 23, 10, 'Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring the sheaf of the firstfruits of your harvest unto the priest:'),
(9, 3, 23, 10, 'Speak unto the children of Israel, and say unto them: When ye are come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring the sheaf of the first-fruits of your harvest unto the priest.'),
(6, 3, 23, 10, 'Speak unto the children of Israel and say unto them, When ye come into the land that I give unto you, and ye reap the harvest thereof, then ye shall bring a sheaf of the first-fruits of your harvest unto the priest.'),
(14, 3, 23, 10, '‘Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, and have reaped its harvest, and have brought in the sheaf, the beginning of your harvest unto the priest,'),
(11, 3, 23, 10, 'Speak to the sons of Israel, and say to them, When ye shall come into the land which I give to you, and ye reaped its harvest, and brought a handful of the first-fruits of your harvest to the priest:'),
(13, 3, 23, 10, '“Speak to the children of Israel, and tell them, ‘When you have come into the land which I give to you, and shall reap its the harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest:'),
(10, 3, 23, 10, '“Speak to the children of Israel, and tell them, ‘When you have come into the land which I give to you, and shall reap its harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest:'),
(1, 3, 23, 10, '“Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest.'),
(5, 3, 23, 10, 'Speak to the sons of Israel, and you shall say to them: When you will have entered into the land which I will give to you, and you will have harvested your grain fields, you shall carry the sheaves of grain, the first-fruits of your harvest, to the priest.'),
(7, 3, 23, 10, 'Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, and shall reap your corn, you shall bring sheaves of ears, the firstfruits of your harvest to the priest:'),
(4, 3, 23, 11, 'And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.'),
(12, 3, 23, 11, 'And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.'),
(3, 3, 23, 11, 'and he shall wave the sheaf before Jehovah, to be accepted for you: on the morrow after the sabbath the priest shall wave it.'),
(8, 3, 23, 11, 'and he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.'),
(9, 3, 23, 11, 'And he shall wave the sheaf before the LORD, to be accepted for you; on the morrow after the sabbath the priest shall wave it.'),
(6, 3, 23, 11, 'And he shall wave the sheaf before Jehovah, to be accepted for you; on the next day after the sabbath the priest shall wave it.'),
(14, 3, 23, 11, 'then he hath waved the sheaf before Jehovah for your acceptance; on the morrow of the sabbath doth the priest wave it.'),
(11, 3, 23, 11, 'And he lifted up the handful before Jehovah for your acceptance: on the morrow of the Sabbath the priest shall lift it up.'),
(13, 3, 23, 11, 'and he shall wave the sheaf before Yahweh, to be accepted for you. On the next day after the Sabbath the priest shall wave it.'),
(10, 3, 23, 11, 'and he shall wave the sheaf before the LORD, to be accepted for you. On the next day after the Sabbath the priest shall wave it.'),
(1, 3, 23, 11, 'And he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath.'),
(5, 3, 23, 11, 'He shall lift up a sheaf before the Lord, on the day after the Sabbath, so that it may be acceptable for you, and he shall sanctify it.'),
(7, 3, 23, 11, 'Who shall lift up the shed before the Lord, the next day after the sabbath, that it may be acceptable for you, and shall sanctify it.'),
(4, 3, 23, 12, 'And you shall offer that day when you wave the sheaf an he lamb without blemish of the first year for a burnt offering to the LORD.'),
(12, 3, 23, 12, 'And ye shall offer, that day when ye wave the sheaf, a he-lamb without blemish of the first year for a burnt-offering to the LORD.'),
(3, 3, 23, 12, 'And in the day when ye wave the sheaf, ye shall offer a he-lamb without blemish a year old for a burnt-offering unto Jehovah.'),
(8, 3, 23, 12, 'And in the day when ye wave the sheaf, ye shall offer a he-lamb without blemish of the first year for a burnt offering unto the LORD.'),
(9, 3, 23, 12, 'And in the day when ye wave the sheaf, ye shall offer a he-lamb without blemish of the first year for a burnt-offering unto the LORD.'),
(6, 3, 23, 12, 'And ye shall offer that day when ye wave the sheaf, a he-lamb without blemish, a yearling, for a burnt-offering to Jehovah;'),
(14, 3, 23, 12, '‘And ye have prepared in the day of your waving the sheaf a lamb, a perfect one, a son of a year, for a burnt-offering to Jehovah,'),
(11, 3, 23, 12, 'And in the day of your lifting up the handful, ye did a blameless lamb, the son of its year, for a burnt-offering to Jehovah.'),
(13, 3, 23, 12, 'On the day when you wave the sheaf, you shall offer a male lamb without blemish a year old for a burnt offering to Yahweh.'),
(10, 3, 23, 12, 'On the day when you wave the sheaf, you shall offer a male lamb without blemish a year old for a burnt offering to the LORD.'),
(1, 3, 23, 12, 'On the day you wave the sheaf, you shall offer a year-old lamb without blemish as a burnt offering to the LORD,'),
(5, 3, 23, 12, 'And on the same day that the sheaf is consecrated, a one-year-old immaculate lamb shall be slain as a holocaust of the Lord.'),
(7, 3, 23, 12, 'And on the same day that the sheaf is consecrated, a lamb without blemish of the first year shall be killed for a holocaust of the Lord.'),
(4, 3, 23, 13, 'And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire to the LORD for a sweet smell: and the drink offering thereof shall be of wine, the fourth part of an hin.'),
(12, 3, 23, 13, 'And the meat-offering thereof shall be two tenth-parts of fine flour mingled with oil, an offering made by fire to the LORD for a sweet savor: and the drink-offering thereof shall be of wine, the fourth part of a hin.'),
(3, 3, 23, 13, 'And the meal-offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto Jehovah for a sweet savor; and the drink-offering thereof shall be of wine, the fourth part of a hin.'),
(8, 3, 23, 13, 'And the meal offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.'),
(9, 3, 23, 13, 'And the meal-offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour; and the drink-offering thereof shall be of wine, the fourth part of a hin.'),
(6, 3, 23, 13, 'and the oblation thereof: two tenths of fine flour mingled with oil, an offering by fire to Jehovah for a sweet odour; and the drink-offering thereof, of wine, a fourth part of a hin.'),
(14, 3, 23, 13, 'and its present two tenth deals of flour mixed with oil, a fire-offering to Jehovah, a sweet fragrance, and its drink-offering, wine, a fourth of the hin.'),
(11, 3, 23, 13, 'And its gift two tenths of fine flour mingled with oil; a sacrifice to Jehovah, an odor of sweetness: and its libation of wine, the fourth of the hin.'),
(13, 3, 23, 13, 'The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to Yahweh for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin.'),
(10, 3, 23, 13, 'The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to the LORD for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin.'),
(1, 3, 23, 13, 'along with its grain offering of two-tenths of an ephah of fine flour mixed with oil—a food offering to the LORD, a pleasing aroma—and its drink offering of a quarter hin of wine.'),
(5, 3, 23, 13, 'And the libations shall be offered with it: two-tenths of fine wheat flour sprinkled with oil, as an incense and a most sweet odor for the Lord; likewise, libations of wine, the fourth part of a hin.'),
(7, 3, 23, 13, 'And the libations shall be offered with it, two tenths of hour tempered with oil for a burnt offering of the Lord, and a most sweet odour: libations also of wine, the fourth part of a hin.'),
(4, 3, 23, 14, 'And you shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that you have brought an offering to your God: it shall be a statute for ever throughout your generations in all your dwellings.'),
(12, 3, 23, 14, 'And ye shall eat neither bread, nor parched corn, nor green ears, until the same day that ye have brought an offering to your God: It shall be a statute for ever throughout your generations in all your dwellings.'),
(3, 3, 23, 14, 'And ye shall eat neither bread, nor parched grain, nor fresh ears, until this selfsame day, until ye have brought the oblation of your God: it is a statute for ever throughout your generations in all your dwellings.'),
(8, 3, 23, 14, 'And ye shall eat neither bread, nor parched corn, nor fresh ears, until this selfsame day, until ye have brought the oblation of your God: it is a statute for ever throughout your generations in all your dwellings.'),
(9, 3, 23, 14, 'And ye shall eat neither bread, nor parched corn, nor fresh ears, until this selfsame day, until ye have brought the offering of your God; it is a statute for ever throughout your generations in all your dwellings.'),
(6, 3, 23, 14, 'And ye shall not eat bread, or roast corn, or green ears, until the same day that ye have brought the offering of your God: [it is] an everlasting statute throughout your generations in all your dwellings.'),
(14, 3, 23, 14, '‘And bread and roasted corn and full ears ye do not eat until this self-same day, until your bringing in the offering of your God—a statute age-during to your generations, in all your dwellings.'),
(11, 3, 23, 14, 'And ye shall not eat bread, and parched, and early groats of grain, till the self-same day till that ye brought an offering to your God: a law forever to your generations, in all your dwellings.'),
(13, 3, 23, 14, 'You shall eat neither bread, nor roasted grain, nor fresh grain, until this same day, until you have brought the offering of your God. This is a statute forever throughout your generations in all your dwellings.'),
(10, 3, 23, 14, 'You shall eat neither bread, nor roasted grain, nor fresh grain, until this same day, until you have brought the offering of your God. This is a statute forever throughout your generations in all your dwellings.'),
(1, 3, 23, 14, 'You must not eat any bread or roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live.'),
(5, 3, 23, 14, 'Bread, and parched grain, and boiled grain, you shall not eat from the grain field, until the day when you shall offer from it to your God. It is an everlasting precept in your generations and in all of your dwelling places.'),
(7, 3, 23, 14, 'You shall not eat either bread, or parched corn, or frumenty of the harvest, until the day that you shall offer thereof to your God. It is a precept for ever throughout your generations, and all your dwellings.'),
(4, 3, 23, 15, 'And you shall count to you from the morrow after the sabbath, from the day that you brought the sheaf of the wave offering; seven sabbaths shall be complete:'),
(12, 3, 23, 15, 'And ye shall count to you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave-offering; seven sabbaths shall be complete:'),
(3, 3, 23, 15, 'And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave-offering; seven sabbaths shall there be complete:'),
(8, 3, 23, 15, 'And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall there be complete:'),
(9, 3, 23, 15, 'And ye shall count unto you from the morrow after the  day of rest, from the day that ye brought the sheaf of the waving; seven weeks shall there be complete;'),
(6, 3, 23, 15, 'And ye shall count from the morning after the sabbath, from the day that ye brought the sheaf of the wave-offering, seven weeks; they shall be complete;'),
(14, 3, 23, 15, '‘And ye have numbered to you from the morrow of the sabbath, from the day of your bringing in the sheaf of the wave-offering: they are seven perfect sabbaths;'),
(11, 3, 23, 15, 'And ye counted to you from the morrow of the Sabbath from the day ye brought the handful of lifting up; seven Sabbaths shall be complete.'),
(13, 3, 23, 15, '“‘You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering; seven Sabbaths shall be completed:'),
(10, 3, 23, 15, '“’You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering; seven Sabbaths shall be completed:'),
(1, 3, 23, 15, 'From the day after the Sabbath, the day you brought the sheaf of the wave offering, you are to count off seven full weeks.'),
(5, 3, 23, 15, 'Therefore, you shall number from the day after the Sabbath, in which you offered a sheaf of the first-fruits, seven full weeks,'),
(7, 3, 23, 15, 'You shall count therefore from the morrow after the sabbath, wherein you offered the sheaf of the firstfruits, seven full weeks.'),
(4, 3, 23, 16, 'Even to the morrow after the seventh sabbath shall you number fifty days; and you shall offer a new meat offering to the LORD.'),
(12, 3, 23, 16, 'Even to the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat-offering to the LORD.'),
(3, 3, 23, 16, 'even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meal-offering unto Jehovah.'),
(8, 3, 23, 16, 'even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meal offering unto the LORD.'),
(9, 3, 23, 16, 'even unto the morrow after the seventh week shall ye number fifty days; and ye shall present a new meal-offering unto the LORD.'),
(6, 3, 23, 16, 'even unto the morning after the seventh sabbath shall ye count fifty days; and ye shall present a new oblation to Jehovah.'),
(14, 3, 23, 16, 'unto the morrow of the seventh sabbath ye do number fifty days, and ye have brought near a new present to Jehovah;'),
(11, 3, 23, 16, 'Till from the morrow of the seventh Sabbath, shall ye number fifty days; and ye brought a new gift to Jehovah.'),
(13, 3, 23, 16, 'even to the next day after the seventh Sabbath you shall number fifty days; and you shall offer a new meal offering to Yahweh.'),
(10, 3, 23, 16, 'even to the next day after the seventh Sabbath you shall number fifty days; and you shall offer a new meal offering to the LORD.'),
(1, 3, 23, 16, 'You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD.'),
(5, 3, 23, 16, 'all the way to the day after the completion of the seventh week, that is, fifty days, and then you shall offer a new sacrifice to the Lord,'),
(7, 3, 23, 16, 'Even unto the marrow after the seventh week be expired, that is to say, fifty days, and so you shall offer a new sacrifice to the Lord.'),
(4, 3, 23, 17, 'You shall bring out of your habitations two wave loaves of two tenth deals; they shall be of fine flour; they shall be baked with leaven; they are the first fruits to the LORD.'),
(12, 3, 23, 17, 'Ye shall bring out of your habitations two wave-loaves of two tenth-parts: they shall be of fine flour, they shall be baked with leaven, they are the first-fruits to the LORD.'),
(3, 3, 23, 17, 'Ye shall bring out of your habitations two wave-loaves of two tenth parts of an ephah: they shall be of fine flour, they shall be baken with leaven, for first-fruits unto Jehovah.'),
(8, 3, 23, 17, 'Ye shall bring out of your habitations two wave loaves of two tenth parts of an ephah: they shall be of fine flour, they shall be baken with leaven, for firstfruits unto the LORD.'),
(9, 3, 23, 17, 'Ye shall bring out of your dwellings two wave-loaves of two tenth parts of an ephah; they shall be of fine flour, they shall be baked with leaven, for first-fruits unto the LORD.'),
(6, 3, 23, 17, 'Out of your dwellings shall ye bring two wave-loaves, of two tenths of fine flour; with leaven shall they be baken; [as] first-fruits to Jehovah.'),
(14, 3, 23, 17, 'out of your dwellings ye bring in bread of a wave-offering, two loaves, of two tenth deals of flour they are, with yeast they are baken, first -fruits to Jehovah.'),
(11, 3, 23, 17, 'From your dwellings shall ye bring two loaves lifted up, of two tenths of fine flour shall they be; leavened shall they be, baked, the first-fruits to Jehovah.'),
(13, 3, 23, 17, 'You shall bring out of your habitations two loaves of bread for a wave offering made of two tenth parts of an ephah of fine flour. They shall be baked with yeast, for first fruits to Yahweh.'),
(10, 3, 23, 17, 'You shall bring out of your habitations two loaves of bread for a wave offering made of two tenth parts of an ephah of fine flour. They shall be baked with yeast, for first fruits to the LORD.'),
(1, 3, 23, 17, 'Bring two loaves of bread from your dwellings as a wave offering, each made from two-tenths of an ephah of fine flour, baked with leaven, as the firstfruits to the LORD.'),
(5, 3, 23, 17, 'from all of your dwelling places: two loaves from the first-fruits, from two-tenths of leavened fine wheat flour, which you shall bake as the first-fruits of the Lord.'),
(7, 3, 23, 17, 'Out of all your dwellings, two leaves of the firstfruits, of two tenths of flour leavened, which you shall bake for the firstfruits of the Lord.'),
(4, 3, 23, 18, 'And you shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering to the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet smell to the LORD.'),
(12, 3, 23, 18, 'And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt-offering to the LORD, with their meat-offering, and their drink offerings, even an offering made by fire of a sweet savor to the LORD.'),
(3, 3, 23, 18, 'And ye shall present with the bread seven lambs without blemish a year old, and one young bullock, and two rams: they shall be a burnt-offering unto Jehovah, with their meal-offering, and their drink-offerings, even an offering made by fire, of a sweet savor unto Jehovah.'),
(8, 3, 23, 18, 'And ye shall present with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be a burnt offering unto the LORD, with their meal offering, and their drink offerings, even an offering made by fire, of a sweet savour unto the LORD.'),
(9, 3, 23, 18, 'And ye shall present with the bread seven lambs without blemish of the first year, and one young bullock, and two rams; they shall be a burnt-offering unto the LORD, with their meal-offering, and their drink-offerings, even an offering made by fire, of a sweet savour unto the LORD.'),
(6, 3, 23, 18, 'And ye shall present with the bread seven he-lambs without blemish, yearlings, and one young bullock, and two rams: they shall be a burnt-offering to Jehovah with their oblation, and their drink-offerings, an offering by fire of a sweet odour to Jehovah.'),
(14, 3, 23, 18, '‘And ye have brought near, besides the bread, seven lambs, perfect ones, sons of a year, and one bullock, a son of the herd, and two rams; they are a burnt-offering to Jehovah, with their present and their libations, a fire-offering of sweet fragrance to Jehovah.'),
(11, 3, 23, 18, 'And ye brought upon the bread seven blameless lambs, the sons of a year, and one bullock, the son of a cow, and two rams: they shall be a burnt-offering to Jehovah, and their gift and their libations, a sacrifice, an odor of sweetness to Jehovah.'),
(13, 3, 23, 18, 'You shall present with the bread seven lambs without blemish a year old, one young bull, and two rams. They shall be a burnt offering to Yahweh, with their meal offering, and their drink offerings, even an offering made by fire, of a sweet aroma to Yahweh.'),
(10, 3, 23, 18, 'You shall present with the bread seven lambs without blemish a year old, one young bull, and two rams. They shall be a burnt offering to the LORD, with their meal offering, and their drink offerings, even an offering made by fire, of a sweet aroma to the LORD.'),
(1, 3, 23, 18, 'Along with the bread you are to present seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—a food offering, a pleasing aroma to the LORD.'),
(5, 3, 23, 18, 'And you shall offer with the bread: seven immaculate one-year-old lambs, and one calf from the herd, and two rams, and these shall be a holocaust, with their libations, as a most sweet odor to the Lord.'),
(7, 3, 23, 18, 'And you shall offer with the leaves seven lambs without blemish of the first year, and one calf from the herd, and two rams, and they shall be for a holocaust with their libations far a most sweet odour to the Lord.'),
(4, 3, 23, 19, 'Then you shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.'),
(12, 3, 23, 19, 'Then ye shall sacrifice one kid of the goats for a sin-offering, and two lambs of the first year for a sacrifice of peace-offerings.'),
(3, 3, 23, 19, 'And ye shall offer one he-goat for a sin-offering, and two he-lambs a year old for a sacrifice of peace-offerings.'),
(8, 3, 23, 19, 'And ye shall offer one he-goat for a sin offering, and two he-lambs of the first year for a sacrifice of peace offerings.'),
(9, 3, 23, 19, 'And ye shall offer one he-goat for a sin-offering, and two he-lambs of the first year for a sacrifice of peace-offerings.'),
(6, 3, 23, 19, 'And ye shall sacrifice one buck of the goats for a sin-offering, and two he-lambs, yearlings, for a sacrifice of peace-offering.'),
(14, 3, 23, 19, '‘And ye have prepared one kid of the goats for a sin-offering, and two lambs, sons of a year, for a sacrifice of peace-offerings,'),
(11, 3, 23, 19, 'And ye did one he goat of the goats for sin, and two lambs the sons of a year, for a sacrifice of peace.'),
(13, 3, 23, 19, 'You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings.'),
(10, 3, 23, 19, 'You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings.'),
(1, 3, 23, 19, 'You shall also prepare one male goat as a sin offering and two male lambs a year old as a peace offering.'),
(5, 3, 23, 19, 'You shall also offer a he-goat for sin, and two one-year-old lambs as victims of peace offerings.'),
(7, 3, 23, 19, 'You shall offer also a buck goat for sin, and two lambs of the first year for sacrifices of peace offerings.'),
(4, 3, 23, 20, 'And the priest shall wave them with the bread of the first fruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.'),
(12, 3, 23, 20, 'And the priest shall wave them with the bread of the first-fruits for a wave-offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.'),
(3, 3, 23, 20, 'And the priest shall wave them with the bread of the first-fruits for a wave-offering before Jehovah, with the two lambs: they shall be holy to Jehovah for the priest.'),
(8, 3, 23, 20, 'And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.'),
(9, 3, 23, 20, 'And the priest shall wave them with the bread of the first-fruits for a wave-offering before the LORD, with the two lambs; they shall be holy to the LORD for the priest.'),
(6, 3, 23, 20, 'And the priest shall wave them with the bread of the first-fruits as a wave-offering before Jehovah, with the two he-lambs; they shall be holy to Jehovah, for the priest.'),
(14, 3, 23, 20, 'and the priest hath waved them, besides the bread of the first -fruits—a wave-offering before Jehovah, besides the two lambs; they are holy to Jehovah for the priest;'),
(11, 3, 23, 20, 'And the priest lifted them up upon the bread of the first-fruits, a lifting up before Jehovah upon the two lambs: they shall be holy to Jehovah for the priest.'),
(13, 3, 23, 20, 'The priest shall wave them with the bread of the first fruits for a wave offering before Yahweh, with the two lambs. They shall be holy to Yahweh for the priest.'),
(10, 3, 23, 20, 'The priest shall wave them with the bread of the first fruits for a wave offering before the LORD, with the two lambs. They shall be holy to the LORD for the priest.'),
(1, 3, 23, 20, 'The priest is to wave the lambs as a wave offering before the LORD, together with the bread of the firstfruits. The bread and the two lambs shall be holy to the LORD for the priest.'),
(5, 3, 23, 20, 'And when the priest has lifted them up with the loaves of the first-fruits, in the sight of the Lord, they shall fall to his use.'),
(7, 3, 23, 20, 'And when the priest hath lifted them up with the leaves of the firstfruits before the Lord, they shall fall to his use.'),
(4, 3, 23, 21, 'And you shall proclaim on the selfsame day, that it may be an holy convocation to you: you shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.'),
(12, 3, 23, 21, 'And ye shall proclaim on the same day, that it may be a holy convocation to you: ye shall do no servile work in it. it shall be a statute for ever in all your dwellings throughout your generations.'),
(3, 3, 23, 21, 'And ye shall make proclamation on the selfsame day; there shall be a holy convocation unto you; ye shall do no servile work: it is a statute for ever in all your dwellings throughout your generations.'),
(8, 3, 23, 21, 'And ye shall make proclamation on the selfsame day; there shall be an holy convocation unto you: ye shall do no servile work: it is a statute for ever in all your dwellings throughout your generations.'),
(9, 3, 23, 21, 'And ye shall make proclamation on the selfsame day; there shall be a holy convocation unto you; ye shall do no manner of servile work; it is a statute for ever in all your dwellings throughout your generations.'),
(6, 3, 23, 21, 'And ye shall make proclamation on that same day—a holy convocation shall it be unto you: no manner of servile work shall ye do: [it is] an everlasting statute in all your dwellings throughout your generations.'),
(14, 3, 23, 21, 'and ye have proclaimed on this self-same day: a holy convocation is to you, ye do no servile work—a statute age-during in all your dwellings, to your generations.'),
(11, 3, 23, 21, 'And ye called in this self-same day a holy calling of Jehovah to you: any work of labor ye shall not do: a law forever in all your dwellings for your generations.'),
(13, 3, 23, 21, 'You shall make proclamation on the same day: there shall be a holy convocation to you; you shall do no regular work. This is a statute forever in all your dwellings throughout your generations.'),
(10, 3, 23, 21, 'You shall make proclamation on the same day: there shall be a holy convocation to you; you shall do no regular work. This is a statute forever in all your dwellings throughout your generations.'),
(1, 3, 23, 21, 'On that same day you are to proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come.'),
(5, 3, 23, 21, 'And you shall call this day most honored and most holy; you shall do no servile work in it. It shall be an everlasting ordinance in all your dwelling places and generations.'),
(7, 3, 23, 21, 'And you shall call this day most solemn, and most holy. You shall do no servile work therein. It shall be an everlasting ordinance in all your dwellings and generations.'),
(4, 3, 23, 22, 'And when you reap the harvest of your land, you shall not make clean riddance of the corners of your field when you reap, neither shall you gather any gleaning of your harvest: you shall leave them to the poor, and to the stranger: I am the LORD your God.'),
(12, 3, 23, 22, 'And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them to the poor, and to the stranger: I am the LORD your God.'),
(3, 3, 23, 22, 'And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleaning of thy harvest: thou shalt leave them for the poor, and for the soujourner: I am Jehovah your God.'),
(8, 3, 23, 22, 'And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleaning of thy harvest: thou shalt leave them for the poor, and for the stranger: I am the LORD your God.'),
(9, 3, 23, 22, 'And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field, neither shalt thou gather the gleaning of thy harvest; thou shalt leave them for the poor, and for the stranger: I am the LORD your God.'),
(6, 3, 23, 22, 'And when ye reap the harvest of your land, thou shalt not in thy harvest entirely reap the corners of thy field, and the gleaning of thy harvest shalt thou not gather: thou shalt leave them unto the poor and to the stranger: I am Jehovah your God.'),
(14, 3, 23, 22, 'And in your reaping the harvest of your land thou dost not complete the corner of thy field in thy reaping, and the gleaning of thy harvest thou dost not gather, to the poor and to the sojourner thou dost leave them; I Jehovah am your God.’'),
(11, 3, 23, 22, 'And in your reaping the harvest of your land, thou shalt not finish the extremity of thy field in thy reaping, and the gleaning of thy harvest thou shalt not glean: to the poor and to the stranger thou shalt leave them: I Jehovah your God.'),
(13, 3, 23, 22, '“‘When you reap the harvest of your land, you shall not wholly reap into the corners of your field, neither shall you gather the gleanings of your harvest: you shall leave them for the poor, and for the foreigner. I am Yahweh your God.’”'),
(10, 3, 23, 22, '“’When you reap the harvest of your land, you shall not wholly reap into the corners of your field, neither shall you gather the gleanings of your harvest: you shall leave them for the poor, and for the foreigner. I am the LORD your God.’”'),
(1, 3, 23, 22, 'When you reap the harvest of your land, do not reap all the way to the edges of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident. I am the LORD your God.’”'),
(5, 3, 23, 22, 'And when you will have harvested the grain fields of your land, you shall not cut it down all the way to the ground; neither shall you gather the remnants of the ears of grain, but you shall leave these for paupers and strangers. I am the Lord your God.'),
(7, 3, 23, 22, 'And when you reap the corn of your land, you shall not cut it to the very ground: neither shall you gather the ears that remain; but you shall leave them for the poor and for the strangers. I am the Lord your God.'),
(4, 3, 23, 23, 'And the LORD spoke to Moses, saying,'),
(12, 3, 23, 23, 'And the LORD spoke to Moses, saying,'),
(3, 3, 23, 23, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 23, 23, 'And the LORD spake unto Moses, saying,'),
(9, 3, 23, 23, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 23, 23, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 23, 23, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 23, 23, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 23, 23, 'Yahweh spoke to Moses, saying,'),
(10, 3, 23, 23, 'The LORD spoke to Moses, saying,'),
(1, 3, 23, 23, 'The LORD also said to Moses,'),
(5, 3, 23, 23, 'And the Lord spoke to Moses, saying:'),
(7, 3, 23, 23, 'And the Lord spoke to Moses, saying:'),
(4, 3, 23, 24, 'Speak to the children of Israel, saying, In the seventh month, in the first day of the month, shall you have a sabbath, a memorial of blowing of trumpets, an holy convocation.'),
(12, 3, 23, 24, 'Speak to the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, a holy convocation.'),
(3, 3, 23, 24, 'Speak unto the children of Israel, saying, In the seventh month, on the first day of the month, shall be a solemn rest unto you, a memorial of blowing of trumpets, a holy convocation.'),
(8, 3, 23, 24, 'Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall be a solemn rest unto you, a memorial of blowing of trumpets, an holy convocation.'),
(9, 3, 23, 24, 'Speak unto the children of Israel, saying: In the seventh month, in the first day of the month, shall be a solemn rest unto you, a memorial proclaimed with the blast of horns, a holy convocation.'),
(6, 3, 23, 24, 'Speak unto the children of Israel, saying, In the seventh month, on the first of the month, shall ye have a rest, a memorial of blowing of trumpets, a holy convocation.'),
(14, 3, 23, 24, '‘Speak unto the sons of Israel, saying, In the seventh month, on the first of the month, ye have a sabbath, a memorial of shouting, a holy convocation;'),
(11, 3, 23, 24, 'Speak to the sons of Israel, saying, In the seventh month, in one of the month, there shall be to you a Sabbath, a remembrance, shouts of joy, a holy calling.'),
(13, 3, 23, 24, '“Speak to the children of Israel, saying, ‘In the seventh month, on the first day of the month, shall be a solemn rest to you, a memorial of blowing of trumpets, a holy convocation.'),
(10, 3, 23, 24, '“Speak to the children of Israel, saying, ‘In the seventh month, on the first day of the month, shall be a solemn rest to you, a memorial of blowing of trumpets, a holy convocation.'),
(1, 3, 23, 24, '“Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly announced by trumpet blasts.'),
(5, 3, 23, 24, 'Say to the sons of Israel: The seventh month, the first day of the month, shall be a Sabbath for you, a memorial, with the sounding of trumpets, and it shall be called holy.'),
(7, 3, 23, 24, 'Say to the children of Israel: The seventh month, on the first day of the month, you shall keep a sabbath, a memorial, with she sound of trumpets, and it shall be called holy.'),
(4, 3, 23, 25, 'You shall do no servile work therein: but you shall offer an offering made by fire to the LORD.'),
(12, 3, 23, 25, 'Ye shall do no servile work in it; but ye shall offer an offering made by fire to the LORD.'),
(3, 3, 23, 25, 'Ye shall do no servile work; and ye shall offer an offering made by fire unto Jehovah.'),
(8, 3, 23, 25, 'Ye shall do no servile work: and ye shall offer an offering made by fire unto the LORD.'),
(9, 3, 23, 25, 'Ye shall do no manner of servile work; and ye shall bring an offering made by fire unto the LORD.'),
(6, 3, 23, 25, 'No manner of servile work shall ye do; and ye shall present an offering by fire to Jehovah.'),
(14, 3, 23, 25, 'ye do no servile work, and ye have brought near a fire-offering to Jehovah.’'),
(11, 3, 23, 25, 'Any work of labor ye shall not do; and ye brought a sacrifice to Jehovah.'),
(13, 3, 23, 25, 'You shall do no regular work; and you shall offer an offering made by fire to Yahweh.’”'),
(10, 3, 23, 25, 'You shall do no regular work; and you shall offer an offering made by fire to the LORD.’”'),
(1, 3, 23, 25, 'You must not do any regular work, but you are to present a food offering to the LORD.’”'),
(5, 3, 23, 25, 'You shall do no servile work in it, and you shall offer a holocaust to the Lord.'),
(7, 3, 23, 25, 'You shall do no servile work therein, and you shall offer a holocaust to the Lord.'),
(4, 3, 23, 26, 'And the LORD spoke to Moses, saying,'),
(12, 3, 23, 26, 'And the LORD spoke to Moses, saying,'),
(3, 3, 23, 26, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 23, 26, 'And the LORD spake unto Moses, saying,'),
(9, 3, 23, 26, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 23, 26, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 23, 26, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 23, 26, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 23, 26, 'Yahweh spoke to Moses, saying,'),
(10, 3, 23, 26, 'The LORD spoke to Moses, saying,'),
(1, 3, 23, 26, 'Again the LORD said to Moses,'),
(5, 3, 23, 26, 'And the Lord spoke to Moses, saying:'),
(7, 3, 23, 26, 'And the Lord spoke to Moses, saying:'),
(4, 3, 23, 27, 'Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation to you; and you shall afflict your souls, and offer an offering made by fire to the LORD.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 3, 23, 27, 'Also on the tenth day of this seventh month there shall be a day of atonement; it shall be a holy convocation to you, and ye shall afflict your souls, and offer an offering made by fire to the LORD.'),
(3, 3, 23, 27, 'Howbeit on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation unto you, and ye shall afflict your souls; and ye shall offer an offering made by fire unto Jehovah.'),
(8, 3, 23, 27, 'Howbeit on the tenth day of this seventh month is the day of atonement: it shall be an holy convocation unto you, and ye shall afflict your souls; and ye shall offer an offering made by fire unto the LORD.'),
(9, 3, 23, 27, 'Howbeit on the tenth day of this seventh month is the day of atonement; there shall be a holy convocation unto you, and ye shall afflict your souls; and ye shall bring an offering made by fire unto the LORD.'),
(6, 3, 23, 27, 'Also on the tenth of this seventh month is the day of the atonement: a holy convocation shall it be unto you; and ye shall afflict your souls, and present an offering by fire to Jehovah.'),
(14, 3, 23, 27, '‘Only—on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah;'),
(11, 3, 23, 27, 'But in this tenth of the seventh month, a day of expiation; shall be a holy calling to you, and ye humbled your souls, and brought a sacrifice to Jehovah.'),
(13, 3, 23, 27, '“However on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire to Yahweh.'),
(10, 3, 23, 27, '“However on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire to the LORD.'),
(1, 3, 23, 27, '“The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present a food offering to the LORD.'),
(5, 3, 23, 27, 'The tenth day of this seventh month shall be the day of atonement; it shall be most honored, and it shall be called holy. And you shall afflict your souls on that day, and you shall offer a holocaust to the Lord.'),
(7, 3, 23, 27, 'Upon the tenth day of this seventh month shall be the day of atonement, it shall be most solemn, and shall be called holy: and you shall afflict your souls on that day, and shall offer a holocaust to the Lord.'),
(4, 3, 23, 28, 'And you shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.'),
(12, 3, 23, 28, 'And ye shall do no work in that same day; for it is a day of atonement, to make an atonement for you before the LORD your God.'),
(3, 3, 23, 28, 'And ye shall do no manner of work in that same day; for it is a day of atonement, to make atonement for you before Jehovah your God.'),
(8, 3, 23, 28, 'And ye shall do no manner of work in that same day: for it is a day of atonement, to make atonement for you before the LORD your God.'),
(9, 3, 23, 28, 'And ye shall do no manner of work in that same day; for it is a day of atonement, to make atonement for you before the LORD your God.'),
(6, 3, 23, 28, 'And ye shall do no manner of work on that same day; for it is a day of atonement, to make atonement for you before Jehovah your God.'),
(14, 3, 23, 28, 'and ye do no work in this self-same day, for it is a day of atonements, to make atonement for you, before Jehovah your God.'),
(11, 3, 23, 28, 'And any work ye shall not do in that self-same day, for it is a day of expiation, to expiate for you before Jehovah your God.'),
(13, 3, 23, 28, 'You shall do no kind of work in that same day; for it is a day of atonement, to make atonement for you before Yahweh your God.'),
(10, 3, 23, 28, 'You shall do no manner of work in that same day; for it is a day of atonement, to make atonement for you before the LORD your God.'),
(1, 3, 23, 28, 'On this day you are not to do any work, for it is the Day of Atonement, when atonement is made for you before the LORD your God.'),
(5, 3, 23, 28, 'You shall do no servile work in the time of this day; for it is a day of propitiation, so that the Lord your God may be merciful to you.'),
(7, 3, 23, 28, 'You shall do no servile work in the time of this day: because it is a day of propitiation, that the Lord your God may be merciful unto you.'),
(4, 3, 23, 29, 'For whatever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.'),
(12, 3, 23, 29, 'For whatever soul it may be that shall not be afflicted in that same day, he shall be cut off from among his people.'),
(3, 3, 23, 29, 'For whatsoever soul it be that shall not be afflicted in that same day; he shall be cut off from his people.'),
(8, 3, 23, 29, 'For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from his people.'),
(9, 3, 23, 29, 'For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from his people.'),
(6, 3, 23, 29, 'For every soul that is not afflicted on that same day, shall be cut off from among his peoples.'),
(14, 3, 23, 29, '‘For any person who is not humbled in this self-same day hath even been cut off from his people;'),
(11, 3, 23, 29, 'For every soul which shall not be humbled in, that same day, and it was cut off from its people.'),
(13, 3, 23, 29, 'For whoever it is who shall not deny himself in that same day; shall be cut off from his people.'),
(10, 3, 23, 29, 'For whoever it is who shall not deny himself in that same day; shall be cut off from his people.'),
(1, 3, 23, 29, 'If anyone does not humble himself on this day, he must be cut off from his people.'),
(5, 3, 23, 29, 'Every soul that has not been afflicted on this day shall perish from his people,'),
(7, 3, 23, 29, 'Every soul that is not afflicted on this day, shall perish from among his people:'),
(4, 3, 23, 30, 'And whatever soul it be that does any work in that same day, the same soul will I destroy from among his people.'),
(12, 3, 23, 30, 'And whatever soul it may be that doeth any work in that same day, the same soul will I destroy from among his people.'),
(3, 3, 23, 30, 'And whatsoever soul it be that doeth any manner of work in that same day, that soul will I destroy from among his people.'),
(8, 3, 23, 30, 'And whatsoever soul it be that doeth any manner of work in that same day, that soul will I destroy from among his people.'),
(9, 3, 23, 30, 'And whatsoever soul it be that doeth any manner of work in that same day, that soul will I destroy from among his people.'),
(6, 3, 23, 30, 'And every soul that doeth any manner of work on that same day, the same soul will I destroy from among his people.'),
(14, 3, 23, 30, 'and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people;'),
(11, 3, 23, 30, 'And any soul which shall do any work in that same day, I destroyed that soul from the midst of its people.'),
(13, 3, 23, 30, 'Whoever it is who does any kind of work in that same day, that person I will destroy from among his people.'),
(10, 3, 23, 30, 'Whoever it is who does any manner of work in that same day, that person I will destroy from among his people.'),
(1, 3, 23, 30, 'I will destroy from among his people anyone who does any work on this day.'),
(5, 3, 23, 30, 'and anyone who will have done work, I shall wipe him away from his people.'),
(7, 3, 23, 30, 'And every soul that shall do any work, the same will I destroy from among his people.'),
(4, 3, 23, 31, 'You shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.'),
(12, 3, 23, 31, 'Ye shall do no manner of work. It shall be a statute for ever throughout your generations in all your dwellings.'),
(3, 3, 23, 31, 'Ye shall do no manner of work: it is a statute for ever throughout your generations in all your dwellings.'),
(8, 3, 23, 31, 'Ye shall do no manner of work: it is a statute for ever throughout your generations in all your dwellings.'),
(9, 3, 23, 31, 'Ye shall do no manner of work; it is a statute for ever throughout your generations in all your dwellings.'),
(6, 3, 23, 31, 'No manner of work shall ye do: [it is] an everlasting statute throughout your generations in all your dwellings.'),
(14, 3, 23, 31, 'ye do no work—a statute age-during to your generations in all your dwellings.'),
(11, 3, 23, 31, 'Any work ye shall not do: a law forever to your generations in all your dwellings.'),
(13, 3, 23, 31, 'You shall do no kind of work: it is a statute forever throughout your generations in all your dwellings.'),
(10, 3, 23, 31, 'You shall do no manner of work: it is a statute forever throughout your generations in all your dwellings.'),
(1, 3, 23, 31, 'You are not to do any work at all. This is a permanent statute for the generations to come, wherever you live.'),
(5, 3, 23, 31, 'Therefore, you shall do no work on that day. This shall be an everlasting ordinance for you in all your generations and dwelling places.'),
(7, 3, 23, 31, 'You shall do no work therefore on that day: it shall be an everlasting ordinance unto you in all your generations, and dwellings.'),
(4, 3, 23, 32, 'It shall be to you a sabbath of rest, and you shall afflict your souls: in the ninth day of the month at even, from even to even, shall you celebrate your sabbath.'),
(12, 3, 23, 32, 'It shall be to you a sabbath of rest, and ye shall afflict your souls in the ninth day of the month at evening: from evening to evening shall ye celebrate your sabbath.'),
(3, 3, 23, 32, 'It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye keep your sabbath.'),
(8, 3, 23, 32, 'It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye keep your sabbath.'),
(9, 3, 23, 32, 'It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls; in the ninth day of the month at even, from even unto even, shall ye keep your sabbath.'),
(6, 3, 23, 32, 'A sabbath of rest shall it be unto you; and ye shall afflict your souls. On the ninth of the month at even, from even unto even, shall ye celebrate your sabbath.'),
(14, 3, 23, 32, 'It is a sabbath of rest to you, and ye have humbled yourselves in the ninth of the month at even; from evening till evening ye do keep your sabbath.’'),
(11, 3, 23, 32, 'A Sabbath of rest it is to you; ye humbled your souls: in the ninth of the month, in the evening, from evening to evening shall ye celebrate your Sabbath.'),
(13, 3, 23, 32, 'It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”'),
(10, 3, 23, 32, 'It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”'),
(1, 3, 23, 32, 'It will be a Sabbath of complete rest for you, and you shall humble yourselves. From the evening of the ninth day of the month until the following evening you are to keep your Sabbath.”'),
(5, 3, 23, 32, 'It is a Sabbath of rest, and you shall afflict your souls beginning on the ninth day of the month: from evening until evening you shall celebrate your Sabbaths.'),
(7, 3, 23, 32, 'It is a sabbath of rest, and you shell afflict your souls beginning on the ninth day of the month: from evening until evening you shall celebrate your sabbaths.'),
(4, 3, 23, 33, 'And the LORD spoke to Moses, saying,'),
(12, 3, 23, 33, 'And the LORD spoke to Moses, saying,'),
(3, 3, 23, 33, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 23, 33, 'And the LORD spake unto Moses, saying,'),
(9, 3, 23, 33, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 23, 33, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 23, 33, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 23, 33, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 23, 33, 'Yahweh spoke to Moses, saying,'),
(10, 3, 23, 33, 'The LORD spoke to Moses, saying,'),
(1, 3, 23, 33, 'And the LORD said to Moses,'),
(5, 3, 23, 33, 'And the Lord spoke to Moses, saying:'),
(7, 3, 23, 33, 'And the Lord spoke to Moses, saying:'),
(4, 3, 23, 34, 'Speak to the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days to the LORD.'),
(12, 3, 23, 34, 'Speak to the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days to the LORD.'),
(3, 3, 23, 34, 'Speak unto the children of Israel, saying, On the fifteenth day of this seventh month is the feast of tabernacles for seven days unto Jehovah.'),
(8, 3, 23, 34, 'Speak unto the children of Israel, saying, On the fifteenth day of this seventh month is the feast of tabernacles for seven days unto the LORD.'),
(9, 3, 23, 34, 'Speak unto the children of Israel, saying: On the fifteenth day of this seventh month is the feast of tabernacles for seven days unto the LORD.'),
(6, 3, 23, 34, 'Speak unto the children of Israel, saying, On the fifteenth day of this seventh month is the feast of booths seven days to Jehovah.'),
(14, 3, 23, 34, 'Speak unto the sons of Israel, saying, In the fifteenth day of this seventh month is a feast of booths seven days to Jehovah;'),
(11, 3, 23, 34, 'Speak to the sons of Israel, saying, In the fifteenth day of this seventh month the festival of tents seven days to Jehovah.'),
(13, 3, 23, 34, '“Speak to the children of Israel, and say, ‘On the fifteenth day of this seventh month is the feast of tents for seven days to Yahweh.'),
(10, 3, 23, 34, '“Speak to the children of Israel, and say, ‘On the fifteenth day of this seventh month is the feast of booths for seven days to the LORD.'),
(1, 3, 23, 34, '“Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days.'),
(5, 3, 23, 34, 'Say to the sons of Israel: From the fifteenth day of this seventh month, there shall be the Feast of Tabernacles: seven days for the Lord.'),
(7, 3, 23, 34, 'Say to the children of Israel: From the fifteenth day of this same seventh month, shall be kept the feast of tabernacles seven days to the Lord.'),
(4, 3, 23, 35, 'On the first day shall be an holy convocation: you shall do no servile work therein.'),
(12, 3, 23, 35, 'On the first day shall be a holy convocation: ye shall do no servile work in it.'),
(3, 3, 23, 35, 'On the first day shall be a holy convocation: ye shall do no servile work.'),
(8, 3, 23, 35, 'On the first day shall be an holy convocation: ye shall do no servile work.'),
(9, 3, 23, 35, 'On the first day shall be a holy convocation; ye shall do no manner of servile work.'),
(6, 3, 23, 35, 'On the first day there shall be a holy convocation: no manner of servile work shall ye do.'),
(14, 3, 23, 35, 'on the first day is a holy convocation, ye do no servile work,'),
(11, 3, 23, 35, 'In the first day a holy calling: any work of labor ye shall not do.'),
(13, 3, 23, 35, 'On the first day shall be a holy convocation: you shall do no regular work.'),
(10, 3, 23, 35, 'On the first day shall be a holy convocation: you shall do no regular work.'),
(1, 3, 23, 35, 'On the first day there shall be a sacred assembly. You must not do any regular work.'),
(5, 3, 23, 35, 'The first day shall be called most honored and most holy; you shall do no servile work in it.'),
(7, 3, 23, 35, 'The first day shall be called most solemn and most holy: you shall do no servile work therein. And seven days you shall offer holocausts to the Lord.'),
(4, 3, 23, 36, 'Seven days you shall offer an offering made by fire to the LORD: on the eighth day shall be an holy convocation to you; and you shall offer an offering made by fire to the LORD: it is a solemn assembly; and you shall do no servile work therein.'),
(12, 3, 23, 36, 'Seven days ye shall offer an offering made by fire to the LORD: on the eighth day shall be a holy convocation to you, and ye shall offer an offering made by fire to the LORD: it is a solemn assembly; and ye shall do no servile work in it.'),
(3, 3, 23, 36, 'Seven days ye shall offer an offering made by fire unto Jehovah: on the eighth day shall be a holy convocation unto you; and ye shall offer an offering made by fire unto Jehovah: it is a solemn assembly; ye shall do no servile work.'),
(8, 3, 23, 36, 'Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; ye shall do no servile work.'),
(9, 3, 23, 36, 'Seven days ye shall bring an offering made by fire unto the LORD; on the eighth day shall be a holy convocation unto you; and ye shall bring an offering made by fire unto the LORD; it is a day of solemn assembly; ye shall do no manner of servile work.'),
(6, 3, 23, 36, 'Seven days ye shall present an offering by fire to Jehovah; on the eighth day shall be a holy convocation unto you; and ye shall present an offering by fire to Jehovah: it is a solemn assembly; no manner of servile work shall ye do.'),
(14, 3, 23, 36, 'seven days ye bring near a fire-offering to Jehovah, on the eighth day ye have a holy convocation, and ye have brought near a fire-offering to Jehovah; it is a restraint, ye do no servile work.'),
(11, 3, 23, 36, 'Seven days shall ye bring a sacrifice to Jehovah; in the eighth day a holy calling shall be to you, and bring ye a sacrifice to Jehovah: it is a restraining: any work of labor ye shall not do.'),
(13, 3, 23, 36, 'Seven days you shall offer an offering made by fire to Yahweh. On the eighth day shall be a holy convocation to you; and you shall offer an offering made by fire to Yahweh. It is a solemn assembly; you shall do no regular work.'),
(10, 3, 23, 36, 'Seven days you shall offer an offering made by fire to the LORD. On the eighth day shall be a holy convocation to you; and you shall offer an offering made by fire to the LORD. It is a solemn assembly; you shall do no regular work.'),
(1, 3, 23, 36, 'For seven days you are to present a food offering to the LORD. On the eighth day you are to hold a sacred assembly and present a food offering to the LORD. It is a solemn assembly; you must not do any regular work.'),
(5, 3, 23, 36, 'And for seven days you shall offer holocausts to the Lord. Likewise, the eighth day shall be most honored and most holy, and you shall offer holocausts to the Lord. For it is the day of assembly and gathering. You shall do no servile work in it.'),
(7, 3, 23, 36, 'The eighth day also shall be most solemn and most holy, and you shall offer holocausts to the Lord: for it is the day of assembly and congregation: you shall do no servile work therein.'),
(4, 3, 23, 37, 'These are the feasts of the LORD, which you shall proclaim to be holy convocations, to offer an offering made by fire to the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing on his day:'),
(12, 3, 23, 37, 'These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire to the LORD, a burnt-offering, and a meat-offering, a sacrifice, and drink-offerings, every thing upon its day:'),
(3, 3, 23, 37, 'These are the set feasts of Jehovah, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto Jehovah, a burnt-offering, and a meal-offering, a sacrifice, and drink-offerings, each on its own day;'),
(8, 3, 23, 37, 'These are the set feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meal offering, a sacrifice, and drink offerings, each on its own day:'),
(9, 3, 23, 37, 'These are the appointed seasons of the LORD, which ye shall proclaim to be holy convocations, to bring an offering made by fire unto the LORD, a burnt-offering, and a meal-offering, a sacrifice, and drink-offerings, each on its own day;'),
(6, 3, 23, 37, 'These are the set feasts of Jehovah, which ye shall proclaim as holy convocations, to present an offering by fire to Jehovah, a burnt-offering, and an oblation, a sacrifice, and drink-offerings, everything upon its day;'),
(14, 3, 23, 37, 'These are appointed seasons of Jehovah, which ye proclaim holy convocations, to bring near a fire-offering to Jehovah, a burnt-offering, and a present, a sacrifice, and libations, a thing of a day in its day,'),
(11, 3, 23, 37, 'These the appointments to Jehovah, which ye shall call them callings holy, to bring a sacrifice to Jehovah, a burnt-offering and a gift, a sacrifice, and libations, the word of a day in its day:'),
(13, 3, 23, 37, '“‘These are the appointed feasts of Yahweh, which you shall proclaim to be holy convocations, to offer an offering made by fire to Yahweh, a burnt offering, and a meal offering, a sacrifice, and drink offerings, each on its own day;'),
(10, 3, 23, 37, '“’These are the appointed feasts of the LORD, which you shall proclaim to be holy convocations, to offer an offering made by fire to the LORD, a burnt offering, and a meal offering, a sacrifice, and drink offerings, each on its own day;'),
(1, 3, 23, 37, 'These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for presenting food offerings to the LORD—burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.'),
(5, 3, 23, 37, 'These are the feasts of the Lord, which you shall call most honored and most holy, and in them you shall offer oblations to the Lord: holocausts and libations according to the rite of each particular day,'),
(7, 3, 23, 37, 'These are the feasts of the Lord, which you shall call most solemn and most holy, and shall offer on them oblations to the Lord, holocausts and libations according to the rite of every day,'),
(4, 3, 23, 38, 'Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which you give to the LORD.'),
(12, 3, 23, 38, 'Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your free-will-offerings, which ye give to the LORD.'),
(3, 3, 23, 38, 'besides the sabbaths of Jehovah, and besides your gifts, and besides all your vows, and besides all your freewill-offerings, which ye give unto Jehovah.'),
(8, 3, 23, 38, 'beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.'),
(9, 3, 23, 38, 'beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill-offerings, which ye give unto the LORD.'),
(6, 3, 23, 38, 'besides the sabbaths of Jehovah, and besides your gifts, and besides all your vows, and besides all your voluntary offerings, which ye give to Jehovah.'),
(14, 3, 23, 38, 'apart from the sabbaths of Jehovah, and apart from your gifts, and apart from all your vows, and apart from all your willing-offerings, which ye give to Jehovah.'),
(11, 3, 23, 38, 'Besides the Sabbaths of Jehovah, and besides your gifts, and besides all your vows, and besides all your voluntary gifts which ye shall give to Jehovah.'),
(13, 3, 23, 38, 'besides the Sabbaths of Yahweh, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which you give to Yahweh.'),
(10, 3, 23, 38, 'besides the Sabbaths of the LORD, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which you give to the LORD.'),
(1, 3, 23, 38, 'These offerings are in addition to the offerings for the LORD’s Sabbaths, and in addition to your gifts, to all your vow offerings, and to all the freewill offerings you give to the LORD.'),
(5, 3, 23, 38, 'aside from the Sabbaths of the Lord, and your donations, and that which you offer by a vow, or which you give to the Lord spontaneously.'),
(7, 3, 23, 38, 'Besides the sabbaths of the Lord, and your gifts, and those things that you offer by vow, or which you shall give to the Lord voluntarily.'),
(4, 3, 23, 39, 'Also in the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep a feast to the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.'),
(12, 3, 23, 39, 'Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast to the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.'),
(3, 3, 23, 39, 'Howbeit on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of Jehovah seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.'),
(8, 3, 23, 39, 'Howbeit on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of the LORD seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.'),
(9, 3, 23, 39, 'Howbeit on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of the LORD seven days; on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.'),
(6, 3, 23, 39, 'But on the fifteenth day of the seventh month, when ye have gathered in the produce of the land, ye shall celebrate the feast of Jehovah seven days: on the first day there shall be rest, and on the eighth day there shall be rest.'),
(14, 3, 23, 39, 'Only—in the fifteenth day of the seventh month, in your gathering the increase of the land, ye do keep the feast of Jehovah seven days; on the first day is a sabbath, and on the eighth day a sabbath;'),
(11, 3, 23, 39, 'But in the fifteenth day of the seventh month, in your gathering the produce of the land, ye shall keep a festival of Jehovah seven days: in the first day a Sabbath, and in the eighth day a Sabbath.'),
(13, 3, 23, 39, '“‘So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Yahweh seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.'),
(10, 3, 23, 39, '“’So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of the LORD seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.'),
(1, 3, 23, 39, 'On the fifteenth day of the seventh month, after you have gathered the produce of the land, you are to celebrate a feast to the LORD for seven days. There shall be complete rest on the first day and also on the eighth day.'),
(5, 3, 23, 39, 'Therefore, from the fifteenth day of the seventh month, when you will have gathered together all the fruits of your land, you shall celebrate the feast of the Lord for seven days. The first day and the eighth day shall be a Sabbath, that is, a day of rest.'),
(7, 3, 23, 39, 'So from the fifteenth day of the seventh month, when you shall have gathered in all the fruits of your land, you shall celebrate the feast of the Lord seven days: on the first day and the eighth shall be a sabbath, that is a day of rest.'),
(4, 3, 23, 40, 'And you shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and you shall rejoice before the LORD your God seven days.'),
(12, 3, 23, 40, 'And ye shall take you on the first day the boughs of goodly trees, branches of palm-trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.'),
(3, 3, 23, 40, 'And ye shall take you on the first day the fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and willows of the brook; and ye shall rejoice before Jehovah your God seven days.'),
(8, 3, 23, 40, 'And ye shall take you on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.'),
(9, 3, 23, 40, 'And ye shall take you on the first day the fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and willows of the brook, and ye shall rejoice before the LORD your God seven days.'),
(6, 3, 23, 40, 'And ye shall take on the first day the fruit of beautiful trees, palm branches and the boughs of leafy trees, and willows of the brook; and ye shall rejoice before Jehovah your God seven days.'),
(14, 3, 23, 40, 'and ye have taken to yourselves on the first day the fruit of beautiful trees, branches of palms, and boughs of thick trees, and willows of a brook, and have rejoiced before Jehovah your God seven days.'),
(11, 3, 23, 40, 'And take ye to yourselves in the first day the fruit of the tree of ornament, palms of the palm trees, and branches of the tree interwoven, and willows of the stream; and ye rejoiced before Jehovah your God seven days.'),
(13, 3, 23, 40, 'You shall take on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before Yahweh your God seven days.'),
(10, 3, 23, 40, 'You shall take on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before the LORD your God seven days.'),
(1, 3, 23, 40, 'On the first day you are to gather the fruit of majestic trees, the branches of palm trees, and the boughs of leafy trees and of willows of the brook. And you are to rejoice before the LORD your God for seven days.'),
(5, 3, 23, 40, 'And you shall take for yourselves, on the first day, the fruits of the most beautiful tree, and branches of palm trees, and branches of trees with thick foliage, and willows from the torrent. And you shall rejoice in the sight of the Lord your God.'),
(7, 3, 23, 40, 'And you shall take to you on the first day the fruits of the fairest tree, and branches of palm trees, and boughs of thick trees, and willows of the brook, and you shall rejoice before the Lord your God.'),
(4, 3, 23, 41, 'And you shall keep it a feast to the LORD seven days in the year. It shall be a statute for ever in your generations: you shall celebrate it in the seventh month.'),
(12, 3, 23, 41, 'And ye shall keep it a feast to the LORD seven days in the year. It shall be a statute for ever in your generations; ye shall celebrate it in the seventh month.'),
(3, 3, 23, 41, 'And ye shall keep it a feast unto Jehovah seven days in the year: it is a statute for ever throughout your generations; ye shall keep it in the seventh month.'),
(8, 3, 23, 41, 'And ye shall keep it a feast unto the LORD seven days in the year: it is a statute for ever in your generations: ye shall keep it in the seventh month.'),
(9, 3, 23, 41, 'And ye shall keep it a feast unto the LORD seven days in the year; it is a statute for ever in your generations; ye shall keep it in the seventh month.'),
(6, 3, 23, 41, 'And ye shall celebrate it as a feast to Jehovah seven days in the year: [it is] an everlasting statute throughout your generations; in the seventh month shall ye celebrate it.'),
(14, 3, 23, 41, '‘And ye have kept it a feast to Jehovah, seven days in a year—a statute age-during to your generations; in the seventh month ye keep it a feast.'),
(11, 3, 23, 41, 'And keep it a festival to Jehovah seven days in the year: a law forever to your generations; in the seventh month shall ye keep it.'),
(13, 3, 23, 41, 'You shall keep it a feast to Yahweh seven days in the year: it is a statute forever throughout your generations; you shall keep it in the seventh month.'),
(10, 3, 23, 41, 'You shall keep it a feast to the LORD seven days in the year: it is a statute forever throughout your generations; you shall keep it in the seventh month.'),
(1, 3, 23, 41, 'You are to celebrate this as a feast to the LORD for seven days each year. This is a permanent statute for the generations to come; you are to celebrate it in the seventh month.'),
(5, 3, 23, 41, 'And you shall celebrate its solemnity for seven days each year. This shall be an everlasting ordinance in your generations. In the seventh month, you shall celebrate the feast,'),
(7, 3, 23, 41, 'And you shall keep the solemnity thereof seven days in the year. It shall be an everlasting ordinance in your generations. In the seventh month shall you celebrate this feast.'),
(4, 3, 23, 42, 'You shall dwell in booths seven days; all that are Israelites born shall dwell in booths:'),
(12, 3, 23, 42, 'Ye shall dwell in booths seven days: all that are Israelites born shall dwell in booths:'),
(3, 3, 23, 42, 'Ye shall dwell in booths seven days; all that are home-born in Israel shall dwell in booths;'),
(8, 3, 23, 42, 'Ye shall dwell in booths seven days; all that are homeborn in Israel shall dwell in booths:'),
(9, 3, 23, 42, 'Ye shall dwell in booths seven days; all that are home-born in Israel shall dwell in booths;'),
(6, 3, 23, 42, 'In booths shall ye dwell seven days; all born in Israel shall dwell in booths;'),
(14, 3, 23, 42, '‘In booths ye dwell seven days; all who are natives in Israel dwell in booths,'),
(11, 3, 23, 42, 'Ye shall dwell in tents seven days; all the natives in Israel shall dwell in tents:'),
(13, 3, 23, 42, 'You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths,'),
(10, 3, 23, 42, 'You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths,'),
(1, 3, 23, 42, 'You are to dwell in booths for seven days. All the native-born of Israel must dwell in booths,'),
(5, 3, 23, 42, 'and you shall live under shelters for seven days. All who are of the family of Israel shall dwell in tabernacles,'),
(7, 3, 23, 42, 'And you shall dwell in bowers seven days: every one that is of the race of Israel, shall dwell in tabernacles:'),
(4, 3, 23, 43, 'That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.'),
(12, 3, 23, 43, 'That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.'),
(3, 3, 23, 43, 'that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Jehovah your God.'),
(8, 3, 23, 43, 'that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.'),
(9, 3, 23, 43, 'that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.'),
(6, 3, 23, 43, 'that your generations may know that I caused the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Jehovah your God.'),
(14, 3, 23, 43, 'so that your generations do know that in booths I caused the sons of Israel to dwell; in my bringing them out of the land of Egypt; I, Jehovah, am your God.’'),
(11, 3, 23, 43, 'So that your generations shall know that I caused the sons of Israel to dwell in tents in my bringing them out of the land of Egypt: I Jehovah your God.'),
(13, 3, 23, 43, 'that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt. I am Yahweh your God.’”'),
(10, 3, 23, 43, 'that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt. I am the LORD your God.’”'),
(1, 3, 23, 43, 'so that your descendants may know that I made the Israelites dwell in booths when I brought them out of the land of Egypt. I am the LORD your God.’”'),
(5, 3, 23, 43, 'so that your posterity may learn that I caused the sons of Israel to live in tabernacles, when I led them away from the land of Egypt. I am the Lord your God.'),
(7, 3, 23, 43, 'That your posterity may know, that I made the children of Israel to dwell in tabernacles, when I brought them out of the land of Egypt. I am the Lord your God.'),
(4, 3, 23, 44, 'And Moses declared to the children of Israel the feasts of the LORD.'),
(12, 3, 23, 44, 'And Moses declared to the children of Israel the feasts of the LORD.'),
(3, 3, 23, 44, 'And Moses declared unto the children of Israel the set feasts of Jehovah.'),
(8, 3, 23, 44, 'And Moses declared unto the children of Israel the set feasts of the LORD.'),
(9, 3, 23, 44, 'And Moses declared unto the children of Israel the appointed seasons of the LORD.'),
(6, 3, 23, 44, 'And Moses declared the set feasts of Jehovah to the children of Israel.'),
(14, 3, 23, 44, 'And Moses speaketh concerning the appointed seasons of Jehovah unto the sons of Israel.'),
(11, 3, 23, 44, 'And Moses will speak the appointments of Jehovah to the sons of Israel.'),
(13, 3, 23, 44, 'Moses declared to the children of Israel the appointed feasts of Yahweh.'),
(10, 3, 23, 44, 'Moses declared to the children of Israel the appointed feasts of the LORD.'),
(1, 3, 23, 44, 'So Moses announced to the Israelites the appointed feasts of the LORD.'),
(5, 3, 23, 44, 'And Moses spoke about the solemnities of the Lord to the sons of Israel.'),
(7, 3, 23, 44, 'And Moses spoke concerning the feasts of the Lord to the children of Israel.'),
(4, 3, 24, 1, 'And the LORD spoke to Moses, saying,'),
(12, 3, 24, 1, 'And the LORD spoke to Moses, saying,'),
(3, 3, 24, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 24, 1, 'And the LORD spake unto Moses, saying,'),
(9, 3, 24, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 24, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 24, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 24, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 24, 1, 'Yahweh spoke to Moses, saying,'),
(10, 3, 24, 1, 'The LORD spoke to Moses, saying,'),
(1, 3, 24, 1, 'Then the LORD said to Moses,'),
(5, 3, 24, 1, 'And the Lord spoke to Moses, saying:'),
(7, 3, 24, 1, 'And the Lord spoke to Moses, saying:'),
(4, 3, 24, 2, 'Command the children of Israel, that they bring to you pure oil olive beaten for the light, to cause the lamps to burn continually.'),
(12, 3, 24, 2, 'Command the children of Israel, that they bring to thee pure olive oil beaten for the light, to cause the lamps to burn continually.'),
(3, 3, 24, 2, 'Command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually.'),
(8, 3, 24, 2, 'Command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually.'),
(9, 3, 24, 2, 'Command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually.'),
(6, 3, 24, 2, 'Command the children of Israel that they bring unto thee pure beaten olive oil for the light, to light the lamp continually.'),
(14, 3, 24, 2, '‘Command the sons of Israel, and they bring unto thee pure olive oil, beaten, for the lamp, to cause a light to go up continually;'),
(11, 3, 24, 2, 'Command the sons of Israel, and they shall take to thee pure olive oil beaten for the light, to cause the lamp to ascend always.'),
(13, 3, 24, 2, '“Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.'),
(10, 3, 24, 2, '“Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.'),
(1, 3, 24, 2, '“Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.'),
(5, 3, 24, 2, 'Instruct the sons of Israel, so that they may bring to you clear oil from the purest olives, in order to supply the lamps continuously'),
(7, 3, 24, 2, 'Command the children of Israel, that they bring unto thee the finest and dearest oil of olives, to furnish the lamps continually,'),
(4, 3, 24, 3, 'Without the veil of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening to the morning before the LORD continually: it shall be a statute for ever in your generations.'),
(12, 3, 24, 3, 'Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening to the morning before the LORD continually: It shall be a statute for ever in your generations.'),
(3, 3, 24, 3, 'Without the veil of the testimony, in the tent of meeting, shall Aaron keep it in order from evening to morning before Jehovah continually: it shall be a statute for ever throughout your generations.'),
(8, 3, 24, 3, 'Without the veil of the testimony, in the tent of meeting, shall Aaron order it from evening to morning before the LORD continually: it shall be a statute for ever throughout your generations.'),
(9, 3, 24, 3, 'Without the veil of the testimony, in the tent of meeting, shall Aaron order it from evening to morning before the LORD continually; it shall be a statute for ever throughout your generations.'),
(6, 3, 24, 3, 'Outside the veil of the testimony, in the tent of meeting, shall Aaron dress it from evening to morning before Jehovah continually: [it is] an everlasting statute throughout your generations.'),
(14, 3, 24, 3, 'at the outside of the vail of the testimony in the tent of meeting doth Aaron arrange it from evening till morning before Jehovah continually—a statute age-during to your generations;'),
(11, 3, 24, 3, 'From without the vail of the testimony, in the tent of appointment, shall Aaron arrange it from evening to morning, before Jehovah always: a law forever to your generations.'),
(13, 3, 24, 3, 'Outside of the veil of the Testimony, in the Tent of Meeting, shall Aaron keep it in order from evening to morning before Yahweh continually: it shall be a statute forever throughout your generations.'),
(10, 3, 24, 3, 'Outside of the veil of the Testimony, in the Tent of Meeting, shall Aaron keep it in order from evening to morning before the LORD continually: it shall be a statute forever throughout your generations.'),
(1, 3, 24, 3, 'Outside the veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come.'),
(5, 3, 24, 3, 'outside the veil of the testimony in the tabernacle of the covenant. And Aaron shall place these, from evening until morning, before the Lord, as a perpetual worship and ritual in your generations.'),
(7, 3, 24, 3, 'Without the veil of the testimony in the tabernacle of the covenant. And Aaron shall set them from evening until morning before the Lord, by a perpetual service and rite in your generations.'),
(4, 3, 24, 4, 'He shall order the lamps on the pure candlestick before the LORD continually.'),
(12, 3, 24, 4, 'Ye shall order the lamps upon the pure candlestick before the LORD continually.'),
(3, 3, 24, 4, 'He shall keep in order the lamps upon the pure candlestick before Jehovah continually.'),
(8, 3, 24, 4, 'He shall order the lamps upon the pure candlestick before the LORD continually.'),
(9, 3, 24, 4, 'He shall order the lamps upon the pure candlestick before the LORD continually.'),
(6, 3, 24, 4, 'Upon the pure candlestick shall he arrange the lamps before Jehovah continually.'),
(14, 3, 24, 4, 'by the pure candlestick he doth arrange the lights before Jehovah continually.'),
(11, 3, 24, 4, 'Upon the pure chandelier shall he arrange the lamps before Jehovah always.'),
(13, 3, 24, 4, 'He shall keep in order the lamps on the pure gold lampstand before Yahweh continually.'),
(10, 3, 24, 4, 'He shall keep in order the lamps on the pure gold lampstand before the LORD continually.'),
(1, 3, 24, 4, 'He shall tend the lamps on the pure gold lampstand before the LORD continually.'),
(5, 3, 24, 4, 'They shall be placed upon the most pure candlestick in the sight of the Lord always.'),
(7, 3, 24, 4, 'They shall be set upon the most pure candlestick before the Lord continually.'),
(4, 3, 24, 5, 'And you shall take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.'),
(12, 3, 24, 5, 'And thou shalt take fine flour, and bake twelve cakes of it: two tenth-parts shall be in one cake.'),
(3, 3, 24, 5, 'And thou shalt take fine flour, and bake twelve cakes thereof: two tenth parts of an ephah shall be in one cake.'),
(8, 3, 24, 5, 'And thou shalt take fine flour, and bake twelve cakes thereof: two tenth parts of an ephah shall be in one cake.'),
(9, 3, 24, 5, 'And thou shalt take fine flour, and bake twelve cakes thereof: two tenth parts of an ephah shall be in one cake.'),
(6, 3, 24, 5, 'And thou shalt take fine wheaten flour, and bake twelve cakes thereof; each cake shall be of two tenths.'),
(14, 3, 24, 5, '‘And thou hast taken flour, and hast baked twelve cakes with it, two tenth deals are in the one cake,'),
(11, 3, 24, 5, 'And take the fine flour and bake it, twelve cakes; two tenths shall be the one cake.'),
(13, 3, 24, 5, '“You shall take fine flour, and bake twelve cakes of it: two tenth parts of an ephah shall be in one cake.'),
(10, 3, 24, 5, '“You shall take fine flour, and bake twelve loaves of it: two tenth parts of an ephah shall be in one loaf.'),
(1, 3, 24, 5, 'You are also to take fine flour and bake twelve loaves, using two-tenths of an ephah for each loaf,'),
(5, 3, 24, 5, 'You shall also receive fine wheat flour, and you shall bake twelve loaves from it, each loaf of which shall have two-tenths.'),
(7, 3, 24, 5, 'Thou shalt take also fine hour, and shalt bake twelve leaves thereof, two tenths shall be in every loaf :'),
(4, 3, 24, 6, 'And you shall set them in two rows, six on a row, on the pure table before the LORD.'),
(12, 3, 24, 6, 'And thou shalt set them in two rows, six in a row, upon the pure table before the LORD.'),
(3, 3, 24, 6, 'And thou shalt set them in two rows, six on a row, upon the pure table before Jehovah.'),
(8, 3, 24, 6, 'And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.'),
(9, 3, 24, 6, 'And thou shalt set them in two rows, six in a row, upon the pure table before the LORD.'),
(6, 3, 24, 6, 'And thou shalt set them in two rows, six in a row, upon the pure table before Jehovah.'),
(14, 3, 24, 6, 'and thou hast set them two ranks (six in the rank) on the pure table before Jehovah,'),
(11, 3, 24, 6, 'And put them two rows, six the row, upon the pure table before Jehovah.'),
(13, 3, 24, 6, 'You shall set them in two rows, six on a row, on the pure gold table before Yahweh.'),
(10, 3, 24, 6, 'You shall set them in two rows, six on a row, on the pure gold table before the LORD.'),
(1, 3, 24, 6, 'and set them in two rows—six per row—on the table of pure gold before the LORD.'),
(5, 3, 24, 6, 'And you shall arrange them, six on each side, upon the most pure table before the Lord.'),
(7, 3, 24, 6, 'And thou shalt set them six and six one against another upon the most clean table before the Lord:'),
(4, 3, 24, 7, 'And you shall put pure frankincense on each row, that it may be on the bread for a memorial, even an offering made by fire to the LORD.'),
(12, 3, 24, 7, 'And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire to the LORD.'),
(3, 3, 24, 7, 'And thou shalt put pure frankincense upon each row, that it may be to the bread for a memorial, even an offering made by fire unto Jehovah.'),
(8, 3, 24, 7, 'And thou shalt put pure frankincense upon each row, that it may be to the bread for a memorial, even an offering made by fire unto the LORD.'),
(9, 3, 24, 7, 'And thou shalt put pure frankincense with each row, that it may be to the bread for a memorial-part, even an offering made by fire unto the LORD.'),
(6, 3, 24, 7, 'And thou shalt put pure frankincense upon each row; and it shall be a bread of remembrance, an offering by fire to Jehovah.'),
(14, 3, 24, 7, 'and thou hast put on the rank pure frankincense, and it hath been to the bread for a memorial, a fire-offering to Jehovah.'),
(11, 3, 24, 7, 'And give upon the row pure frankincense, and it was to the bread for a remembrance; a sacrifice to Jehovah.'),
(13, 3, 24, 7, 'You shall put pure frankincense on each row, that it may be to the bread for a memorial, even an offering made by fire to Yahweh.'),
(10, 3, 24, 7, 'You shall put pure frankincense on each row, that it may be to the bread for a memorial, even an offering made by fire to the LORD.'),
(1, 3, 24, 7, 'And you are to place pure frankincense near each row, so that it may serve as a memorial portion for the bread, a food offering to the LORD.'),
(5, 3, 24, 7, 'And you shall place upon them the clearest frankincense, so that the bread may be a memorial of oblation for the Lord.'),
(7, 3, 24, 7, 'And thou shalt put upon them the dearest frankincense, that the bread may be for a memorial of the oblation of the Lord.'),
(4, 3, 24, 8, 'Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.'),
(12, 3, 24, 8, 'Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.'),
(3, 3, 24, 8, 'Every sabbath day he shall set it in order before Jehovah continually; it is on the behalf of the children of Israel, an everlasting covenant.'),
(8, 3, 24, 8, 'Every sabbath day he shall set it in order before the LORD continually; it is on the behalf of the children of Israel, an everlasting covenant.'),
(9, 3, 24, 8, 'Every sabbath day he shall set it in order before the LORD continually; it is from the children of Israel, an everlasting covenant.'),
(6, 3, 24, 8, 'Every sabbath day he shall arrange it before Jehovah continually, on the part of the children of Israel: [it is] an everlasting covenant.'),
(14, 3, 24, 8, '‘On each sabbath-day he arrangeth it before Jehovah continually, from the sons of Israel—a covenant age-during;'),
(11, 3, 24, 8, 'In the day of the Sabbath, in the day of the Sabbath he shall arrange it before Jehovah always, from the sons of Israel, a covenant forever.'),
(13, 3, 24, 8, 'Every Sabbath day he shall set it in order before Yahweh continually. It is on the behalf of the children of Israel an everlasting covenant.'),
(10, 3, 24, 8, 'Every Sabbath day he shall set it in order before the LORD continually. It is on the behalf of the children of Israel an everlasting covenant.'),
(1, 3, 24, 8, 'Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant.'),
(5, 3, 24, 8, 'On each Sabbath, they shall be changed before the Lord, having been received from the sons of Israel as an everlasting covenant.'),
(7, 3, 24, 8, 'Every sabbath they shall be changed before the Lord, being received of the children of Israel by an everlasting covenant:'),
(4, 3, 24, 9, 'And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy to him of the offerings of the LORD made by fire by a perpetual statute.'),
(12, 3, 24, 9, 'And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy to him of the offerings of the LORD made by fire by a perpetual statute.'),
(3, 3, 24, 9, 'And it shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy unto him of the offerings of Jehovah made by fire by a perpetual statute.'),
(8, 3, 24, 9, 'And it shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.'),
(9, 3, 24, 9, 'And it shall be for Aaron and his sons; and they shall eat it in a holy place; for it is most holy unto him of the offerings of the LORD made by fire, a perpetual due.’'),
(6, 3, 24, 9, 'And it shall be Aaron’s and his sons’; and they shall eat it in a holy place; for it is most holy unto him of Jehovah’s offerings by fire: [it is] an everlasting statute.'),
(14, 3, 24, 9, 'and it hath been to Aaron, and to his sons, and they have eaten it in the holy place, for it is most holy to him, from the fire-offerings of Jehovah—a statute age-during.’'),
(11, 3, 24, 9, 'And it was to Aaron and to his sons, and they shall eat it in the holy place: for it is holy of holies to him from the sacrifices of Jehovah a law forever.'),
(13, 3, 24, 9, 'It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of Yahweh made by fire by a perpetual statute.”'),
(10, 3, 24, 9, 'It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of the LORD made by fire by a perpetual statute.”'),
(1, 3, 24, 9, 'It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”'),
(5, 3, 24, 9, 'And they shall be for Aaron and his sons, so that they may eat these in the holy place; for it is the Holy of holies from the sacrifices of the Lord, as a perpetual right.'),
(7, 3, 24, 9, 'And they shall be Aaron’s and his sons’, that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.'),
(4, 3, 24, 10, 'And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;'),
(12, 3, 24, 10, 'And the son of an Israelitish woman whose father was an Egyptian, went out among the children of Israel; and this son of the Israelitish woman and a man of Israel strove together in the camp;'),
(3, 3, 24, 10, 'And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp:'),
(8, 3, 24, 10, 'And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and the son of the Israelitish woman and a man of Israel strove together in the camp;'),
(9, 3, 24, 10, 'And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp.'),
(6, 3, 24, 10, 'And the son of an Israelitish woman—but withal the son of an Egyptian,—went out among the children of Israel; and this son of the Israelitess and a man of Israel strove together in the camp;'),
(14, 3, 24, 10, 'And a son of an Israelitish woman goeth out (and he is son of an Egyptian man), in the midst of the sons of Israel, and strive in the camp do the son of the Israelitish woman and a man of Israel,'),
(11, 3, 24, 10, 'And the son of a woman, an Israelitess, will go forth (he the son of a man an Egyptian) into the midst of the sons of Israel: and they will strive in the camp, the son of the Israelitess, and the man the Israelite.'),
(13, 3, 24, 10, 'The son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelite woman and a man of Israel strove together in the camp.'),
(10, 3, 24, 10, 'The son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelite woman and a man of Israel strove together in the camp.'),
(1, 3, 24, 10, 'Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite.'),
(5, 3, 24, 10, 'Then, behold, the son of an Israelite woman, whom she had born of an Egyptian man among the sons of Israel, going out, was quarreling in the camp with a man of Israel.'),
(7, 3, 24, 10, 'And behold there went out the son of a woman of Israel, whom she had of an Egyptian, among the children of Israel, and fell at words in the camp with a man of Israel.'),
(4, 3, 24, 11, 'And the Israelitish woman’s son blasphemed the name of the Lord, and cursed. And they brought him to Moses: (and his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan:)'),
(12, 3, 24, 11, 'And the Israelitish woman’s son blasphemed the name of the LORD, and cursed: and they brought him to Moses: (and his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan:)'),
(3, 3, 24, 11, 'and the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.'),
(8, 3, 24, 11, 'and the son of the Israelitish woman blasphemed the Name, and cursed: and they brought him unto Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.'),
(9, 3, 24, 11, 'And the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.'),
(6, 3, 24, 11, 'and the Israelitish woman’s son blasphemed the Name, and cursed; and they brought him to Moses. And his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.'),
(14, 3, 24, 11, 'and the son of the Israelitish woman execrateth the Name, and revileth; and they bring him in unto Moses; and his mother’s name is Shelomith daughter of Dibri, of the tribe of Dan;'),
(11, 3, 24, 11, 'And the son of the woman the Israelitess, will curse the name, and will vilify, and they will bring him to Moses: and his mother’s name Shelomith, the daughter of Dibri, to the tribe of Dan.'),
(13, 3, 24, 11, 'The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.'),
(10, 3, 24, 11, 'The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.'),
(1, 3, 24, 11, 'The son of the Israelite woman blasphemed the Name with a curse. So they brought him to Moses. (His mother’s name was Shelomith daughter of Dibri, of the tribe of Dan.)'),
(5, 3, 24, 11, 'And when he had blasphemed the name, and had cursed it, he was led to Moses. (Now his mother was called Shelomith, the daughter of Dibri from the tribe of Dan.)'),
(7, 3, 24, 11, 'And when he had blasphemed the name, and had cursed it, he was brought to Moses: (now his mother was called Salumith, the daughter of Dabri, of the tribe of Dan:)'),
(4, 3, 24, 12, 'And they put him in ward, that the mind of the LORD might be showed them.'),
(12, 3, 24, 12, 'And they put him in custody, that the mind of the LORD might be shown to them.'),
(3, 3, 24, 12, 'And they put him in ward, that it might be declared unto them at the mouth of Jehovah.'),
(8, 3, 24, 12, 'And they put him in ward, that it might be declared unto them at the mouth of the LORD.'),
(9, 3, 24, 12, 'And they put him in ward, that it might be declared unto them at the mouth of the LORD.'),
(6, 3, 24, 12, 'And they confined him, that they might decide at the mouth of Jehovah.'),
(14, 3, 24, 12, 'and he causeth him to rest in charge—to explain to them by the mouth of Jehovah.'),
(11, 3, 24, 12, 'And they placed him in watch, to declare distinctly to them by the mouth of Jehovah.'),
(13, 3, 24, 12, 'They put him in custody, until the will of Yahweh should be declared to them.'),
(10, 3, 24, 12, 'They put him in custody, until the will of the LORD should be declared to them.'),
(1, 3, 24, 12, 'They placed him in custody until the will of the LORD should be made clear to them.'),
(5, 3, 24, 12, 'And they sent him to prison, until they might know what the Lord would command,'),
(7, 3, 24, 12, 'And they put him into prison, till they might know what the Lord would command.'),
(4, 3, 24, 13, 'And the LORD spoke to Moses, saying,'),
(12, 3, 24, 13, 'And the LORD spoke to Moses, saying,'),
(3, 3, 24, 13, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 24, 13, 'And the LORD spake unto Moses, saying,'),
(9, 3, 24, 13, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 24, 13, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 24, 13, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 24, 13, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 24, 13, 'Yahweh spoke to Moses, saying,'),
(10, 3, 24, 13, 'The LORD spoke to Moses, saying,'),
(1, 3, 24, 13, 'Then the LORD said to Moses,'),
(5, 3, 24, 13, 'who spoke to Moses,'),
(7, 3, 24, 13, 'And the Lord spoke to Moses,'),
(4, 3, 24, 14, 'Bring forth him that has cursed without the camp; and let all that heard him lay their hands on his head, and let all the congregation stone him.'),
(12, 3, 24, 14, 'Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.'),
(3, 3, 24, 14, 'Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.'),
(8, 3, 24, 14, 'Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.'),
(9, 3, 24, 14, 'Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.'),
(6, 3, 24, 14, 'Lead the reviler outside the camp; and all that heard [him] shall lay their hands upon his head, and the whole assembly shall stone him.'),
(14, 3, 24, 14, '‘Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.'),
(11, 3, 24, 14, 'Bring him vilifying, without the camp; and all they hearing, placed their hands upon his head, and all the assembly stoned him.'),
(13, 3, 24, 14, '“Bring out of the camp him who cursed; and let all who heard him lay their hands on his head, and let all the congregation stone him.'),
(10, 3, 24, 14, '“Bring out of the camp him who cursed; and let all who heard him lay their hands on his head, and let all the congregation stone him.'),
(1, 3, 24, 14, '“Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.'),
(5, 3, 24, 14, 'saying: Lead away the blasphemer beyond the camp, and let all who heard him place their hands upon his head, and let the entire people stone him.'),
(7, 3, 24, 14, 'Saying: Bring forth the blasphemer without the camp, and let them that heard him, put their hands upon his head, and let all the people stone him.'),
(4, 3, 24, 15, 'And you shall speak to the children of Israel, saying, Whoever curses his God shall bear his sin.'),
(12, 3, 24, 15, 'And thou shalt speak to the children of Israel, saying, Whoever curseth his God shall bear his sin.'),
(3, 3, 24, 15, 'And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.'),
(8, 3, 24, 15, 'And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.'),
(9, 3, 24, 15, 'And thou shalt speak unto the children of Israel, saying: Whosoever curseth his God shall bear his sin.'),
(6, 3, 24, 15, 'And thou shalt speak unto the children of Israel, saying, Every one when he revileth his God shall bear his sin.'),
(14, 3, 24, 15, '‘And unto the sons of Israel thou dost speak, saying, When any man revileth his God—then he hath borne his sin;'),
(11, 3, 24, 15, 'And to the sons of Israel thou shalt speak, saying, When a man, a man shall curse his God and he bore his sin.'),
(13, 3, 24, 15, 'You shall speak to the children of Israel, saying, ‘Whoever curses his God shall bear his sin.'),
(10, 3, 24, 15, 'You shall speak to the children of Israel, saying, ‘Whoever curses his God shall bear his sin.'),
(1, 3, 24, 15, 'And you are to tell the Israelites, ‘If anyone curses his God, he shall bear the consequences of his sin.'),
(5, 3, 24, 15, 'And you shall say to the sons of Israel: The man who curses his God shall bear his sin,'),
(7, 3, 24, 15, 'And thou shalt speak to the children of Israel: the man that curseth his God, shall bear his sin:'),
(4, 3, 24, 16, 'And he that blasphemes the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemes the name of the Lord, shall be put to death.'),
(12, 3, 24, 16, 'And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.'),
(3, 3, 24, 16, 'And he that blasphemeth the name of Jehovah, he shall surely be put to death; all the congregation shall certainly stone him: as well the sojourner, as the home-born, when he blasphemeth the name of Jehovah, shall be put to death.'),
(8, 3, 24, 16, 'And he that blasphemeth the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him: as well the stranger, as the homeborn, when he blasphemeth the name of the LORD, shall be put to death.'),
(9, 3, 24, 16, 'And he that blasphemeth the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him; as well the stranger, as the home-born, when he blasphemeth the Name, shall be put to death.'),
(6, 3, 24, 16, 'And he that blasphemeth the name of Jehovah shall certainly be put to death; all the assembly shall certainly stone him; as well the stranger as he that is home-born, when he blasphemeth the Name, shall be put to death.'),
(14, 3, 24, 16, 'and he who is execrating the name of Jehovah is certainly put to death; all the company do certainly cast stones at him; as a sojourner so a native, in his execrating the Name, is put to death.'),
(11, 3, 24, 16, 'And he vilifying the name of Jehovah, dying, shall die; stoning, all the assembly shall stone him: as the stranger so the native, in his vilifying the name, he shall die.'),
(13, 3, 24, 16, 'He who blasphemes the name of Yahweh, he shall surely be put to death; all the congregation shall certainly stone him: the foreigner as well as the native-born, when he blasphemes the Name, shall be put to death.'),
(10, 3, 24, 16, 'He who blasphemes the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him: the foreigner as well as the native-born, when he blasphemes the Name, shall be put to death.'),
(1, 3, 24, 16, 'Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.'),
(5, 3, 24, 16, 'and whoever will have blasphemed the name of the Lord shall be put to death. The entire multitude shall overwhelm him with stones, whether he be a citizen or a sojourner. Whoever blasphemes the name of the Lord shall be put to death.'),
(7, 3, 24, 16, 'And he that blasphemeth the name of the Lord, dying let him die: all the multitude shall stone him, whether he be a native or a stranger. He that blasphemeth the name of the Lord, dying let him die.'),
(4, 3, 24, 17, 'And he that kills any man shall surely be put to death.'),
(12, 3, 24, 17, 'And he that killeth any man shall surely be put to death.'),
(3, 3, 24, 17, 'And he that smiteth any man mortally shall surely be put to death.'),
(8, 3, 24, 17, 'And he that smiteth any man mortally shall surely be put to death;'),
(9, 3, 24, 17, 'And he that smiteth any man mortally shall surely be put to death.'),
(6, 3, 24, 17, 'And if any one smiteth any man mortally, he shall certainly be put to death.'),
(14, 3, 24, 17, '‘And when a man smiteth any soul of man, he is certainly put to death.'),
(11, 3, 24, 17, 'And when a man shall smite any soul of man, dying, he shall die.'),
(13, 3, 24, 17, '“‘He who strikes any man mortally shall surely be put to death.'),
(10, 3, 24, 17, '“’He who strikes any man mortally shall surely be put to death.'),
(1, 3, 24, 17, 'And if a man takes the life of anyone else, he must surely be put to death.'),
(5, 3, 24, 17, 'Whoever will have struck and killed a man shall be put to death.'),
(7, 3, 24, 17, 'He that striketh and killeth a man, dying let him die.'),
(4, 3, 24, 18, 'And he that kills a beast shall make it good; beast for beast.'),
(12, 3, 24, 18, 'And he that killeth a beast shall make it good; beast for beast.'),
(3, 3, 24, 18, 'And he that smiteth a beast mortally shall make it good, life for life.'),
(8, 3, 24, 18, 'and he that smiteth a beast mortally shall make it good: life for life.'),
(9, 3, 24, 18, 'And he that smiteth a beast mortally shall make it good: life for life.'),
(6, 3, 24, 18, 'And he that smiteth a beast mortally shall make it good, life for life.'),
(14, 3, 24, 18, '‘And he who smiteth a beast repayeth it, body for body.'),
(11, 3, 24, 18, 'And he smiting the soul of cattle, shall recompense soul for soul.'),
(13, 3, 24, 18, 'He who strikes an animal mortally shall make it good, life for life.'),
(10, 3, 24, 18, 'He who strikes an animal mortally shall make it good, life for life.'),
(1, 3, 24, 18, 'Whoever kills an animal must make restitution—life for life.'),
(5, 3, 24, 18, 'Whoever will have struck down an animal shall repay its equivalent, that is, a life for a life.'),
(7, 3, 24, 18, 'He that killeth a beast, shall make it good, that is to say, shall give beast for beast.'),
(4, 3, 24, 19, 'And if a man cause a blemish in his neighbor; as he has done, so shall it be done to him;'),
(12, 3, 24, 19, 'And if a man shall cause a blemish in his neighbor; as he hath done, so shall it be done to him;'),
(3, 3, 24, 19, 'And if a man cause a blemish in his neighbor; as he hath done, so shall it be done to him:'),
(8, 3, 24, 19, 'And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;'),
(9, 3, 24, 19, 'And if a man maim his neighbour; as he hath done, so shall it be done to him:'),
(6, 3, 24, 19, 'And if a man cause a blemish in his neighbour, as he hath done, so shall it be done to him;'),
(14, 3, 24, 19, '‘And when a man putteth a blemish in his fellow, as he hath done so it is done to him;'),
(11, 3, 24, 19, 'And when a man shall give a blemish in his neighbor, as he did so it shall be done to him:'),
(13, 3, 24, 19, 'If anyone injures his neighbor; as he has done, so shall it be done to him:'),
(10, 3, 24, 19, 'If anyone injures his neighbor; as he has done, so shall it be done to him:'),
(1, 3, 24, 19, 'If anyone injures his neighbor, whatever he has done must be done to him:'),
(5, 3, 24, 19, 'Whoever will have inflicted a blemish on any of his citizens, just as he has done, so shall it be done to him:'),
(7, 3, 24, 19, 'He that giveth a blemish to any of his neighbours: as he hath done, so shall it be done to him:'),
(4, 3, 24, 20, 'Breach for breach, eye for eye, tooth for tooth: as he has caused a blemish in a man, so shall it be done to him again.'),
(12, 3, 24, 20, 'Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him.'),
(3, 3, 24, 20, 'breach for breach, eye for eye, tooth for tooth; as he hath caused a blemish in a man, so shall it be rendered unto him.'),
(8, 3, 24, 20, 'breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be rendered unto him.'),
(9, 3, 24, 20, 'breach for breach, eye for eye, tooth for tooth; as he hath maimed a man, so shall it be rendered unto him.'),
(6, 3, 24, 20, 'breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him.'),
(14, 3, 24, 20, 'breach for breach, eye for eye, tooth for tooth; as he putteth a blemish in a man so it is done in him.'),
(11, 3, 24, 20, 'Fracture for fracture, eye for eye, tooth for tooth: as he shall give a blemish in a man so it shall be given in him.'),
(13, 3, 24, 20, 'fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him.'),
(10, 3, 24, 20, 'fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him.'),
(1, 3, 24, 20, 'fracture for fracture, eye for eye, tooth for tooth. Just as he injured the other person, the same must be inflicted on him.'),
(5, 3, 24, 20, 'fracture for fracture, eye for eye, tooth for tooth, shall he repay. Whatever degree of blemish he has inflicted, so shall he be compelled to suffer.'),
(7, 3, 24, 20, 'Breach for breach, eye for eye, tooth for tooth, shall he restore. What blemish he gave, the like shall he be compelled to suffer.'),
(4, 3, 24, 21, 'And he that kills a beast, he shall restore it: and he that kills a man, he shall be put to death.'),
(12, 3, 24, 21, 'And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.'),
(3, 3, 24, 21, 'And he that killeth a beast shall make it good: and he that killeth a man shall be put to death.'),
(8, 3, 24, 21, 'And he that killeth a beast shall make it good: and he that killeth a man shall be put to death.'),
(9, 3, 24, 21, 'And he that killeth a beast shall make it good; and he that killeth a man shall be put to death.'),
(6, 3, 24, 21, 'He that smiteth a beast [mortally] shall make it good; and he that smiteth a man [mortally] shall be put to death.'),
(14, 3, 24, 21, 'And he who smiteth a beast repayeth it, and he who smiteth the life of man is put to death;'),
(11, 3, 24, 21, 'And be smiting cattle shall recompense it; and he smiting man, shall die.'),
(13, 3, 24, 21, 'He who kills an animal shall make it good; and he who kills a man shall be put to death.'),
(10, 3, 24, 21, 'He who kills an animal shall make it good; and he who kills a man shall be put to death.'),
(1, 3, 24, 21, 'Whoever kills an animal must make restitution, but whoever kills a man must be put to death.'),
(5, 3, 24, 21, 'Whoever strikes down a beast, shall repay another. Whoever strikes a man shall be punished.'),
(7, 3, 24, 21, 'He that striketh a beast, shall render another. He that striketh a man shall be punished.'),
(4, 3, 24, 22, 'You shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.'),
(12, 3, 24, 22, 'Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.'),
(3, 3, 24, 22, 'Ye shall have one manner of law, as well for the sojourner, as for the home-born: for I am Jehovah your God.'),
(8, 3, 24, 22, 'Ye shall have one manner of law, as well for the stranger, as for the homeborn: for I am the LORD your God.'),
(9, 3, 24, 22, 'Ye shall have one manner of law, as well for the stranger, as for the home-born; for I am the LORD your God.’'),
(6, 3, 24, 22, 'Ye shall have one law: as the stranger, so the home-born; for I am Jehovah your God.'),
(14, 3, 24, 22, 'one judgment is to you; as a sojourner so is a native; for I am Jehovah your God.’'),
(11, 3, 24, 22, 'One judgment to you; as the stranger so the native shall it be: for I Jehovah your God.'),
(13, 3, 24, 22, 'You shall have one kind of law, for the foreigner as well as the native-born: for I am Yahweh your God.’”'),
(10, 3, 24, 22, 'You shall have one kind of law, for the foreigner as well as the native-born: for I am the LORD your God.’”'),
(1, 3, 24, 22, 'You are to have the same standard of law for the foreign resident and the native; for I am the LORD your God.’”'),
(5, 3, 24, 22, 'Let there be equal judgment among you, whether it is a sojourner or a citizen who will have sinned. For I am the Lord your God.'),
(7, 3, 24, 22, 'Let there be equal judgment among you, whether he be a stranger, or a native that offends: because I am the Lord your God.'),
(4, 3, 24, 23, 'And Moses spoke to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.'),
(12, 3, 24, 23, 'And Moses spoke to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones: and the children of Israel did as the LORD commanded Moses.'),
(3, 3, 24, 23, 'And Moses spake to the children of Israel; and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as Jehovah commanded Moses.'),
(8, 3, 24, 23, 'And Moses spake to the children of Israel, and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as the LORD commanded Moses.'),
(9, 3, 24, 23, 'And Moses spoke to the children of Israel, and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as the LORD commanded Moses.'),
(6, 3, 24, 23, 'And Moses spoke to the children of Israel; and they led the reviler outside the camp and stoned him with stones. And the children of Israel did as Jehovah had commanded Moses.'),
(14, 3, 24, 23, 'And Moses speaketh unto the sons of Israel, and they bring out the reviler unto the outside of the camp, and stone him with stones; and the sons of Israel have done as Jehovah hath commanded Moses.'),
(11, 3, 24, 23, 'And Moses will speak to the sons of Israel, and they will bring forth him cursing, without the camp, and they will stone him with stone: and the sons of Israel did as Jehovah commanded Moses.'),
(13, 3, 24, 23, 'Moses spoke to the children of Israel; and they brought out him who had cursed out of the camp, and stoned him with stones. The children of Israel did as Yahweh commanded Moses.'),
(10, 3, 24, 23, 'Moses spoke to the children of Israel; and they brought forth him who had cursed out of the camp, and stoned him with stones. The children of Israel did as the LORD commanded Moses.'),
(1, 3, 24, 23, 'Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. So the Israelites did as the LORD had commanded Moses.'),
(5, 3, 24, 23, 'And Moses spoke to the sons of Israel. And they led away him who had blasphemed, beyond the camp, and they overwhelmed him with stones. And the sons of Israel did just as the Lord had instructed Moses.'),
(7, 3, 24, 23, 'And Moses spoke to the children of Israel: and they brought forth him that had blasphemed, without the camp, and they stoned him. And the children of Israel did as the Lord had commanded Moses.'),
(4, 3, 25, 1, 'And the LORD spoke to Moses in mount Sinai, saying,'),
(12, 3, 25, 1, 'And the LORD spoke to Moses in mount Sinai, saying,'),
(3, 3, 25, 1, 'And Jehovah spake unto Moses in mount Sinai, saying,'),
(8, 3, 25, 1, 'And the LORD spake unto Moses in mount Sinai, saying,'),
(9, 3, 25, 1, 'And the LORD spoke unto Moses in mount Sinai, saying:'),
(6, 3, 25, 1, 'And Jehovah spoke to Moses in mount Sinai, saying,'),
(14, 3, 25, 1, 'And Jehovah speaketh unto Moses, in mount Sinai, saying,'),
(11, 3, 25, 1, 'And Jehovah will speak to Moses, in mount Sinai, saying,'),
(13, 3, 25, 1, 'Yahweh said to Moses in Mount Sinai,'),
(10, 3, 25, 1, 'The LORD said to Moses in Mount Sinai,'),
(1, 3, 25, 1, 'Then the LORD said to Moses on Mount Sinai,'),
(5, 3, 25, 1, 'And the Lord spoke to Moses on mount Sinai, saying:'),
(7, 3, 25, 1, 'And the Lord spoke to Moses in mount Sinai, saying:'),
(4, 3, 25, 2, 'Speak to the children of Israel, and say to them, When you come into the land which I give you, then shall the land keep a sabbath to the LORD.'),
(12, 3, 25, 2, 'Speak to the children of Israel, and say to them, When ye come into the land which I give you, then shall the land keep a sabbath to the LORD.'),
(3, 3, 25, 2, 'Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto Jehovah.'),
(8, 3, 25, 2, 'Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.'),
(9, 3, 25, 2, 'Speak unto the children of Israel, and say unto them: When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.'),
(6, 3, 25, 2, 'Speak unto the children of Israel and say unto them, When ye come into the land that I will give you, the land shall celebrate a sabbath to Jehovah.'),
(14, 3, 25, 2, '‘Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, then hath the land kept a sabbath to Jehovah.'),
(11, 3, 25, 2, 'Speak to the sons of Israel and say to them, When ye shall come into the land which I gave to you, the land shall rest a Sabbath to Jehovah.'),
(13, 3, 25, 2, '“Speak to the children of Israel, and tell them, ‘When you come into the land which I give you, then the land shall keep a Sabbath to Yahweh.'),
(10, 3, 25, 2, '“Speak to the children of Israel, and tell them, ‘When you come into the land which I give you, then the land shall keep a Sabbath to the LORD.'),
(1, 3, 25, 2, '“Speak to the Israelites and say to them: When you enter the land that I am giving you, the land itself must observe a Sabbath to the LORD.'),
(5, 3, 25, 2, 'Speak to the sons of Israel, and you shall say to them: When you will have entered into the land which I will give to you, rest on the Sabbath of the Lord.'),
(7, 3, 25, 2, 'Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, observe the rest of the sabbath to the Lord.'),
(4, 3, 25, 3, 'Six years you shall sow your field, and six years you shall prune your vineyard, and gather in the fruit thereof;'),
(12, 3, 25, 3, 'Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;'),
(3, 3, 25, 3, 'Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruits thereof;'),
(8, 3, 25, 3, 'Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruits thereof;'),
(9, 3, 25, 3, 'Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the produce thereof.'),
(6, 3, 25, 3, 'Six years shalt thou sow thy field, and six years shalt thou prune thy vineyard, and gather in the produce thereof,'),
(14, 3, 25, 3, '‘Six years thou dost sow thy field, and six years thou dost prune thy vineyard, and hast gathered its increase,'),
(11, 3, 25, 3, 'Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather its produce;'),
(13, 3, 25, 3, 'Six years you shall sow your field, and six years you shall prune your vineyard, and gather in its fruits;'),
(10, 3, 25, 3, 'Six years you shall sow your field, and six years you shall prune your vineyard, and gather in its fruits;'),
(1, 3, 25, 3, 'For six years you may sow your field and prune your vineyard and gather its crops.'),
(5, 3, 25, 3, 'For six years you shall sow your field, and for six years you shall care for your vineyard, and you shall gather its fruits.'),
(7, 3, 25, 3, 'Six years thou shalt sow thy field and six years thou shalt prune thy vineyard, and shalt gather the fruits thereof:'),
(4, 3, 25, 4, 'But in the seventh year shall be a sabbath of rest to the land, a sabbath for the LORD: you shall neither sow your field, nor prune your vineyard.'),
(12, 3, 25, 4, 'But in the seventh year shall be a sabbath of rest to the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.'),
(3, 3, 25, 4, 'but in the seventh year shall be a sabbath of solemn rest for the land, a sabbath unto Jehovah: thou shalt neither sow thy field, nor prune thy vineyard.'),
(8, 3, 25, 4, 'but in the seventh year shall be a sabbath of solemn rest for the land, a sabbath unto the LORD: thou shalt neither sow thy field, nor prune thy vineyard.'),
(9, 3, 25, 4, 'But in the seventh year shall be a sabbath of solemn rest for the land, a sabbath unto the LORD; thou shalt neither sow thy field, nor prune thy vineyard.'),
(6, 3, 25, 4, 'but in the seventh year shall be a sabbath of rest for the land, a sabbath to Jehovah. Thy field shalt thou not sow, and thy vineyard shalt thou not prune.'),
(14, 3, 25, 4, 'and in the seventh year a sabbath of rest is to the land, a sabbath to Jehovah; thy field thou dost not sow, and thy vineyard thou dost not prune;'),
(11, 3, 25, 4, 'And in the seventh year, a Sabbath of rest shall be to the land, a Sabbath to Jehovah: thy field thou shalt not sow, and thy vineyard thou shalt not prune.'),
(13, 3, 25, 4, 'but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to Yahweh. You shall not sow your field or prune your vineyard.'),
(10, 3, 25, 4, 'but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the LORD. You shall not sow your field or prune your vineyard.'),
(1, 3, 25, 4, 'But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard.'),
(5, 3, 25, 4, 'But in the seventh year, there shall be a Sabbath of the land, a resting of the Lord. You shall not sow your field, and you shall not care for your vineyard.'),
(7, 3, 25, 4, 'But in the seventh year there shall be a sabbath to the land, of the resting of the Lord: thou shalt not sow thy field, nor prune thy vineyard.'),
(4, 3, 25, 5, 'That which grows of its own accord of your harvest you shall not reap, neither gather the grapes of your vine undressed: for it is a year of rest to the land.'),
(12, 3, 25, 5, 'That which groweth of its own accord of thy harvest, thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest to the land.'),
(3, 3, 25, 5, 'That which groweth of itself of thy harvest thou shalt not reap, and the grapes of thy undressed vine thou shalt not gather: it shall be a year of solemn rest for the land.'),
(8, 3, 25, 5, 'That which groweth of itself of thy harvest thou shalt not reap, and the grapes of thy undressed vine thou shalt not gather: it shall be a year of solemn rest for the land.'),
(9, 3, 25, 5, 'That which groweth of itself of thy harvest thou shalt not reap, and the grapes of thy undressed vine thou shalt not gather; it shall be a year of solemn rest for the land.'),
(6, 3, 25, 5, 'That which springeth up from the scattered seed of thy harvest thou shalt not reap, and the grapes of thine undressed vines thou shalt not gather: a year of rest shall it be for the land.'),
(14, 3, 25, 5, 'the spontaneous growth of thy harvest thou dost not reap, and the grapes of thy separated thing thou dost not gather, a year of rest it is to the land.'),
(11, 3, 25, 5, 'The overflowing of thy harvest thou shalt not reap, and the grapes of thy separation thou shalt not gather: a year of the Sabbaths shall be to the land.'),
(13, 3, 25, 5, 'What grows of itself in your harvest you shall not reap, and the grapes of your undressed vine you shall not gather. It shall be a year of solemn rest for the land.'),
(10, 3, 25, 5, 'What grows of itself in your harvest you shall not reap, and the grapes of your undressed vine you shall not gather. It shall be a year of solemn rest for the land.'),
(1, 3, 25, 5, 'You are not to reap the aftergrowth of your harvest or gather the grapes of your untended vines. The land must have a year of complete rest.'),
(5, 3, 25, 5, 'What the soil shall spontaneously produce, you shall not harvest. And you shall not gather the grapes of the first-fruits as a crop. For it is a year of rest for the land.'),
(7, 3, 25, 5, 'What the ground shall bring forth of itself, thou shalt not reap: neither shalt thou gather the grapes of the firstfruits as a vintage: for it is a year of rest to the land:'),
(4, 3, 25, 6, 'And the sabbath of the land shall be meat for you; for you, and for your servant, and for your maid, and for your hired servant, and for your stranger that sojournes with you.'),
(12, 3, 25, 6, 'And the sabbath of the land shall be food for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,'),
(3, 3, 25, 6, 'And the sabbath of the land shall be for food for you; for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourn with thee.'),
(8, 3, 25, 6, 'And the sabbath of the land shall be for food for you; for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger that sojourn with thee;'),
(9, 3, 25, 6, 'And the sabbath-produce of the land shall be for food for you: for thee, and for thy servant and for thy maid, and for thy hired servant and for the settler by thy side that sojourn with thee;'),
(6, 3, 25, 6, 'And the sabbath of the land shall be for food for you, for thee, and for thy bondman, and for thy handmaid, and for thy hired servant, and for him that dwelleth as a sojourner with thee, and for thy cattle,'),
(14, 3, 25, 6, '‘And the sabbath of the land hath been to you for food, to thee, and to thy man-servant, and to thy handmaid, and to thy hireling, and to thy settler, who are sojourning with thee;'),
(11, 3, 25, 6, 'And the Sabbath of the land shall be to you for food; to thee and to thy servant, and to thy maid, and to thy hireling, and to thine inhabitant sojourning with thee.'),
(13, 3, 25, 6, 'The Sabbath of the land shall be for food for you; for yourself, for your servant, for your maid, for your hired servant, and for your stranger, who lives as a foreigner with you.'),
(10, 3, 25, 6, 'The Sabbath of the land shall be for food for you; for yourself, for your servant, for your maid, for your hired servant, and for your stranger, who lives as a foreigner with you.'),
(1, 3, 25, 6, 'Whatever the land yields during the Sabbath year shall be food for you—for yourself, your manservant and maidservant, the hired hand or foreigner who stays with you,'),
(5, 3, 25, 6, 'But these shall be yours for food, for you and for your men and women servants, and for your hired hands, and for the newcomers who sojourn with you:'),
(7, 3, 25, 6, 'But they shall be unto you for meat, to thee and to thy manservant, to thy maidservant and thy hireling, and to the strangers that sojourn with thee:'),
(4, 3, 25, 7, 'And for your cattle, and for the beast that are in your land, shall all the increase thereof be meat.'),
(12, 3, 25, 7, 'And for thy cattle, and for the beast that are in thy land, shall all the increase of it be food.'),
(3, 3, 25, 7, 'And for thy cattle, and for the beasts that are in thy land, shall all the increase thereof be for food.'),
(8, 3, 25, 7, 'and for thy cattle, and for the beasts that are in thy land, shall all the increase thereof be for food.'),
(9, 3, 25, 7, 'and for thy cattle, and for the beasts that are in thy land, shall all the increase thereof be for food.'),
(6, 3, 25, 7, 'and for the beasts that are in thy land: all the produce thereof shall be for food.'),
(14, 3, 25, 7, 'and to thy cattle, and to the beast which is in thy land, is all thine increase for food.'),
(11, 3, 25, 7, 'And to thy cattle, and to the beast which is in thy land shall all its produce be for food.'),
(13, 3, 25, 7, 'For your livestock also, and for the animals that are in your land, shall all its increase be for food.'),
(10, 3, 25, 7, 'For your livestock also, and for the animals that are in your land, shall all its increase be for food.'),
(1, 3, 25, 7, 'and for your livestock and the wild animals in your land. All its growth may serve as food.'),
(5, 3, 25, 7, 'all that grows on its own shall provide food for your beasts and cattle.'),
(7, 3, 25, 7, 'All things that grow shall be meat to thy beasts and to thy cattle.'),
(4, 3, 25, 8, 'And you shall number seven sabbaths of years to you, seven times seven years; and the space of the seven sabbaths of years shall be to you forty and nine years.'),
(12, 3, 25, 8, 'And thou shalt number seven sabbaths of years to thee, seven times seven years; and the space of the seven sabbaths of years shall be to thee forty and nine years.'),
(3, 3, 25, 8, 'And thou shalt number seven sabbaths of years unto thee, seven times seven years; and there shall be unto thee the days of seven sabbaths of years, even forty and nine years.'),
(8, 3, 25, 8, 'And thou shalt number seven sabbaths of years unto thee, seven times seven years; and there shall be unto thee the days of seven sabbaths of years, even forty and nine years.'),
(9, 3, 25, 8, 'And thou shalt number seven sabbaths of years unto thee, seven times seven years; and there shall be unto thee the days of seven sabbaths of years, even forty and nine years.'),
(6, 3, 25, 8, 'And thou shalt count seven sabbaths of years, seven times seven years; so that the days of the seven sabbaths of years be unto thee forty-nine years.'),
(14, 3, 25, 8, '‘And thou hast numbered to thee seven sabbaths of years, seven years seven times, and the days of the seven sabbaths of years have been to thee nine and forty years,'),
(11, 3, 25, 8, 'And number to thee seven Sabbaths of years, seven years, seven times; and they shall be to thee the days of seven Sabbaths of years, nine and forty years.'),
(13, 3, 25, 8, '“‘You shall count off seven Sabbaths of years, seven times seven years; and there shall be to you the days of seven Sabbaths of years, even forty-nine years.'),
(10, 3, 25, 8, '“’You shall count off seven Sabbaths of years, seven times seven years; and there shall be to you the days of seven Sabbaths of years, even forty-nine years.'),
(1, 3, 25, 8, 'And you shall count off seven Sabbaths of years—seven times seven years—so that the seven Sabbaths of years amount to forty-nine years.'),
(5, 3, 25, 8, 'You shall also number for yourselves seven weeks of years, that is, seven times seven, which together makes forty-nine years.'),
(7, 3, 25, 8, 'Thou shalt also number to thee seven weeks of years, that is to say, seven times seven, which together make forty-nine years:'),
(4, 3, 25, 9, 'Then shall you cause the trumpet of the jubilee to sound on the tenth day of the seventh month, in the day of atonement shall you make the trumpet sound throughout all your land.'),
(12, 3, 25, 9, 'Then shalt thou cause the trumpet of the jubilee to sound, on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.'),
(3, 3, 25, 9, 'Then shalt thou send abroad the loud trumpet on the tenth day of the seventh month; in the day of atonement shall ye send abroad the trumpet throughout all your land.'),
(8, 3, 25, 9, 'Then shalt thou send abroad the loud trumpet on the tenth day of the seventh month; in the day of atonement shall ye send abroad the trumpet throughout all your land.'),
(9, 3, 25, 9, 'Then shalt thou make proclamation with the blast of the horn on the tenth day of the seventh month; in the day of atonement shall ye make proclamation with the horn throughout all your land.'),
(6, 3, 25, 9, 'Then shalt thou cause the loud sound of the trumpet to go forth in the seventh month, on the tenth of the month; on the day of atonement shall ye cause the trumpet to go forth throughout your land.'),
(14, 3, 25, 9, 'and thou hast caused a trumpet of shouting to pass over in the seventh month, in the tenth of the month; in the day of the atonements ye do cause a trumpet to pass over through all your land;'),
(11, 3, 25, 9, 'And cause the trumpet of shouts of joy to pass over: in the seventh month, in the tenth of the month, in the day of expiations, shall ye cause the trumpet to pass over in all your land.'),
(13, 3, 25, 9, 'Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land.'),
(10, 3, 25, 9, 'Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land.'),
(1, 3, 25, 9, 'Then you are to sound the horn far and wide on the tenth day of the seventh month, the Day of Atonement. You shall sound it throughout your land.'),
(5, 3, 25, 9, 'And you shall sound the trumpet in the seventh month, on the tenth day of the month, at the time of the atonement, throughout all your land.'),
(7, 3, 25, 9, 'And thou shalt sound the trumpet in the seventh month, the tenth day of the month, in the time of the expiation in all your land.'),
(4, 3, 25, 10, 'And you shall hallow the fiftieth year, and proclaim liberty throughout all the land to all the inhabitants thereof: it shall be a jubilee to you; and you shall return every man to his possession, and you shall return every man to his family.'),
(12, 3, 25, 10, 'And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land to all its inhabitants: it shall be a jubilee to you; and ye shall return every man to his possession, and ye shall return every man to his family.'),
(3, 3, 25, 10, 'And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.'),
(8, 3, 25, 10, 'And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.'),
(9, 3, 25, 10, 'And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabitants thereof; it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.'),
(6, 3, 25, 10, 'And ye shall hallow the year of the fiftieth year, and proclaim liberty in the land unto all the inhabitants thereof; a [year of] jubilee shall it be unto you, and ye shall return every man unto his possession, and ye shall return every man unto his family;'),
(14, 3, 25, 10, 'and ye have hallowed the year, the fiftieth year; and ye have proclaimed liberty in the land to all its inhabitants; a jubilee it is to you; and ye have turned back each unto his possession; yea, each unto his family ye do turn back.'),
(11, 3, 25, 10, 'And consecrate the year, the fiftieth year, and call a letting go free in the land, to all inhabiting it: it shall be a jubilee to you; and return ye each to his possession, and each to his family shall ye turn back.'),
(13, 3, 25, 10, 'You shall make the fiftieth year holy, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee to you; and each of you shall return to his own property, and each of you shall return to his family.'),
(10, 3, 25, 10, 'You shall make the fiftieth year holy, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee to you; and each of you shall return to his own property, and each of you shall return to his family.'),
(1, 3, 25, 10, 'So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.'),
(5, 3, 25, 10, 'And you shall sanctify the fiftieth year, and you shall proclaim a remission for all the inhabitants of your land: for the same is the Jubilee. A man shall return to his possession, and each one shall go back to his original family,'),
(7, 3, 25, 10, 'And thou shalt sanctify the fiftieth year, and shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee. Every man shall return to his possession, and every one shall go back to his former family:'),
(4, 3, 25, 11, 'A jubilee shall that fiftieth year be to you: you shall not sow, neither reap that which grows of itself in it, nor gather the grapes in it of your vine undressed.'),
(12, 3, 25, 11, 'A jubilee shall that fiftieth year be to you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.'),
(3, 3, 25, 11, 'A jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of the undressed vines.'),
(8, 3, 25, 11, 'A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of the undressed vines.'),
(9, 3, 25, 11, 'A jubilee shall that fiftieth year be unto you; ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of the undressed vines.'),
(6, 3, 25, 11, 'a year of jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap its aftergrowth, nor gather [the fruit of] its undressed vines.'),
(14, 3, 25, 11, 'A jubilee it is, the fiftieth year, a year it is to you; ye sow not, nor reap its spontaneous growth, nor gather its separated things;'),
(11, 3, 25, 11, 'It a jubilee the year, the fiftieth year shall be to you: ye shall not sow and ye shall not reap its overflowings, and ye shall not gather its separations.'),
(13, 3, 25, 11, 'That fiftieth year shall be a jubilee to you. In it you shall not sow, neither reap that which grows of itself, nor gather from the undressed vines.'),
(10, 3, 25, 11, 'That fiftieth year shall be a jubilee to you. In it you shall not sow, neither reap that which grows of itself, nor gather from the undressed vines.'),
(1, 3, 25, 11, 'The fiftieth year will be a Jubilee for you; you are not to sow the land or reap its aftergrowth or harvest the untended vines.'),
(5, 3, 25, 11, 'for it is the Jubilee and the fiftieth year. You shall not sow, and you shall not reap what grows in the field of its own accord, and you shall not gather the first-fruits of the crop,'),
(7, 3, 25, 11, 'Because it is the jubilee and the fiftieth year. You shall not sow, nor reap the things that grow in the field of their own accord, neither shall you gather the firstfruits of the vines,'),
(4, 3, 25, 12, 'For it is the jubilee; it shall be holy to you: you shall eat the increase thereof out of the field.'),
(12, 3, 25, 12, 'For it is the jubilee; it shall be holy to you: ye shall eat the increase of it out of the field.'),
(3, 3, 25, 12, 'For it is a jubilee; it shall be holy unto you: ye shall eat the increase thereof out of the field.'),
(8, 3, 25, 12, 'For it is a jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.'),
(9, 3, 25, 12, 'For it is a jubilee; it shall be holy unto you; ye shall eat the increase thereof out of the field.'),
(6, 3, 25, 12, 'For it is the jubilee; it shall be holy unto you; out of the field shall ye eat its produce.'),
(14, 3, 25, 12, 'for a jubilee it is, holy it is to you; out of the field ye eat its increase;'),
(11, 3, 25, 12, 'For it a jubilee; holy shall it be to you: from the field ye shall eat its produce.'),
(13, 3, 25, 12, 'For it is a jubilee; it shall be holy to you. You shall eat of its increase out of the field.'),
(10, 3, 25, 12, 'For it is a jubilee; it shall be holy to you. You shall eat of its increase out of the field.'),
(1, 3, 25, 12, 'For it is a Jubilee; it shall be holy to you. You may eat only the crops taken directly from the field.'),
(5, 3, 25, 12, 'due to the sanctification of the Jubilee. But you shall eat them as they present themselves.'),
(7, 3, 25, 12, 'Because of the sanctification of the jubilee: but as they grow you shall presently eat them.'),
(4, 3, 25, 13, 'In the year of this jubilee you shall return every man to his possession.'),
(12, 3, 25, 13, 'In the year of this jubilee ye shall return every man to his possession.'),
(3, 3, 25, 13, 'In this year of jubilee ye shall return every man unto his possession.'),
(8, 3, 25, 13, 'In this year of jubile ye shall return every man unto his possession.'),
(9, 3, 25, 13, 'In this year of jubilee ye shall return every man unto his possession.'),
(6, 3, 25, 13, 'In this year of the jubilee ye shall return every man unto his possession.'),
(14, 3, 25, 13, 'in the year of this jubilee ye turn back each unto his possession.'),
(11, 3, 25, 13, 'In the year of this jubilee ye shall turn back each to his possession.'),
(13, 3, 25, 13, '“‘In this Year of Jubilee each of you shall return to his property.'),
(10, 3, 25, 13, '“’In this Year of Jubilee each of you shall return to his property.'),
(1, 3, 25, 13, 'In this Year of Jubilee, each of you shall return to his own property.'),
(5, 3, 25, 13, 'In the year of the Jubilee, all shall return to their possessions.'),
(7, 3, 25, 13, 'In the year of the jubilee all shall return to their possessions.'),
(4, 3, 25, 14, 'And if you sell ought to your neighbor, or buy ought of your neighbor’s hand, you shall not oppress one another:'),
(12, 3, 25, 14, 'And if thou shalt sell aught to thy neighbor, or buy aught of thy neighbor’s hand, ye shall not oppress one another:'),
(3, 3, 25, 14, 'And if thou sell aught unto thy neighbor, or buy of thy neighbor’s hand, ye shall not wrong one another.'),
(8, 3, 25, 14, 'And if thou sell aught unto thy neighbour, or buy of thy neighbour’s hand, ye shall not wrong one another:'),
(9, 3, 25, 14, 'And if thou sell aught unto thy neighbour, or buy of thy neighbour’s hand, ye shall not wrong one another.'),
(6, 3, 25, 14, 'And if ye sell ought unto your neighbour, or buy of your neighbour’s hand, ye shall not overreach one another.'),
(14, 3, 25, 14, '‘And when thou sellest anything to thy fellow, or buyest from the hand of thy fellow, ye do not oppress one another;'),
(11, 3, 25, 14, 'And when ye shall sell a selling to thy neighbor, or buying of thy neighbor’s hand, ye shall not oppress each his brother.'),
(13, 3, 25, 14, '“‘If you sell anything to your neighbor, or buy from your neighbor, you shall not wrong one another.'),
(10, 3, 25, 14, '“’If you sell anything to your neighbor, or buy from your neighbor, you shall not wrong one another.'),
(1, 3, 25, 14, 'If you make a sale to your neighbor or a purchase from him, you must not take advantage of each other.'),
(5, 3, 25, 14, 'When you will sell anything to your fellow citizen, or buy anything from him, do not cause your brother grief, but buy from him according to the number of years from the Jubilee,'),
(7, 3, 25, 14, 'When thou shalt sell any thing to thy neighbour, or shalt buy of him; grieve not thy brother: but thou shalt buy of him according to the number of years from the jubilee.'),
(4, 3, 25, 15, 'According to the number of years after the jubilee you shall buy of your neighbor, and according to the number of years of the fruits he shall sell to you:'),
(12, 3, 25, 15, 'According to the number of years after the jubilee thou shalt buy of thy neighbor, and according to the number of years of the fruits he shall sell to thee:'),
(3, 3, 25, 15, 'According to the number of years after the jubilee thou shalt buy of thy neighbor, and according unto the number of years of the crops he shall sell unto thee.'),
(8, 3, 25, 15, 'according to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the crops he shall sell unto thee.'),
(9, 3, 25, 15, 'According to the number of years after the jubilee thou shalt buy of thy neighbour, and according unto the number of years of the crops he shall sell unto thee.'),
(6, 3, 25, 15, 'According to the number of years since the jubilee, thou shalt buy of thy neighbour; according to the number of years of the produce, he shall sell unto thee.'),
(14, 3, 25, 15, 'by the number of years after the jubilee thou dost buy from thy fellow; by the number of the years of increase he doth sell to thee;'),
(11, 3, 25, 15, 'According to the number of years after the jubilee, thou shalt buy from thy neighbor; according to the number of the years produce shall he sell to thee.'),
(13, 3, 25, 15, 'According to the number of years after the Jubilee you shall buy from your neighbor. According to the number of years of the crops he shall sell to you.'),
(10, 3, 25, 15, 'According to the number of years after the Jubilee you shall buy from your neighbor. According to the number of years of the crops he shall sell to you.'),
(1, 3, 25, 15, 'You are to buy from your neighbor according to the number of years since the last Jubilee; he is to sell to you according to the number of harvest years remaining.'),
(5, 3, 25, 15, 'and he shall sell to you according to the computation of the produce.'),
(7, 3, 25, 15, 'And he shall sell to thee according to the computation of the fruits.'),
(4, 3, 25, 16, 'According to the multitude of years you shall increase the price thereof, and according to the fewness of years you shall diminish the price of it: for according to the number of the years of the fruits does he sell to you.'),
(12, 3, 25, 16, 'According to the multitude of years thou shalt increase the price of it, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell to thee.'),
(3, 3, 25, 16, 'According to the multitude of the years thou shalt increase the price thereof, and according to the fewness of the years thou shalt diminish the price of it; for the number of the crops doth he sell unto thee.'),
(8, 3, 25, 16, 'According to the multitude of the years thou shalt increase the price thereof, and according to the fewness of the years thou shalt diminish the price of it; for the number of the crops doth he sell unto thee.'),
(9, 3, 25, 16, 'According to the multitude of the years thou shalt increase the price thereof, and according to the fewness of the years thou shalt diminish the price of it; for the number of crops doth he sell unto thee.'),
(6, 3, 25, 16, 'According to the greater number of the years, thou shalt increase the price thereof; and according to the fewness of years, thou shalt diminish the price of it; for it is the number of crops that he selleth unto thee.'),
(14, 3, 25, 16, 'according to the multitude of the years thou dost multiply its price, and according to the fewness of the years thou dost diminish its price; for a number of increases he is selling to thee;'),
(11, 3, 25, 16, 'According to the multitude of years thou shalt increase his purchase, and according to the fewness of years thou shalt diminish his purchase: for from the numbering of the produce, he sold to thee.'),
(13, 3, 25, 16, 'According to the length of the years you shall increase its price, and according to the shortness of the years you shall diminish its price; for he is selling the number of the crops to you.'),
(10, 3, 25, 16, 'According to the length of the years you shall increase its price, and according to the shortness of the years you shall diminish its price; for he is selling the number of the crops to you.'),
(1, 3, 25, 16, 'You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.'),
(5, 3, 25, 16, 'The more years that will remain after the Jubilee, the more the price shall increase, and the less the time is numbered, so much less shall the purchase price be. For he will sell to you the time for the produce.'),
(7, 3, 25, 16, 'The more years remain after the jubilee, the more shall the price increase: and the less time is counted, so much the less shall the purchase cost. For he shall sell to thee the time of the fruits.'),
(4, 3, 25, 17, 'You shall not therefore oppress one another; but you shall fear your God: for I am the LORD your God.'),
(12, 3, 25, 17, 'Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.'),
(3, 3, 25, 17, 'And ye shall not wrong one another; but thou shalt fear thy God: for I am Jehovah your God.'),
(8, 3, 25, 17, 'And ye shall not wrong one another; but thou shalt fear thy God: for I am the LORD your God.'),
(9, 3, 25, 17, 'And ye shall not wrong one another; but thou shalt fear thy God; for I am the LORD your God.'),
(6, 3, 25, 17, 'And ye shall not oppress one another; but thou shalt fear thy God; for I am Jehovah your God.'),
(14, 3, 25, 17, 'and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God.'),
(11, 3, 25, 17, 'And ye shall not oppress each his neighbor; and thou shalt fear thy God: for I Jehovah your God.'),
(13, 3, 25, 17, 'You shall not wrong one another; but you shall fear your God: for I am Yahweh your God.'),
(10, 3, 25, 17, 'You shall not wrong one another; but you shall fear your God: for I am the LORD your God.'),
(1, 3, 25, 17, 'Do not take advantage of each other, but fear your God; for I am the LORD your God.'),
(5, 3, 25, 17, 'Do be willing to afflict your countrymen, but let each one fear his God. For I am the Lord your God.'),
(7, 3, 25, 17, 'Do not afflict your countrymen, but let every one fear his God: because I am the Lord your God.'),
(4, 3, 25, 18, 'Why you shall do my statutes, and keep my judgments, and do them; and you shall dwell in the land in safety.'),
(12, 3, 25, 18, 'Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.'),
(3, 3, 25, 18, 'Wherefore ye shall do my statutes, and keep mine ordinances and do them; and ye shall dwell in the land in safety.'),
(8, 3, 25, 18, 'Wherefore ye shall do my statutes, and keep my judgments and do them; and ye shall dwell in the land in safety.'),
(9, 3, 25, 18, 'Wherefore ye shall do My statutes, and keep Mine ordinances and do them; and ye shall dwell in the land in safety.'),
(6, 3, 25, 18, 'And ye shall do my statutes, and observe mine ordinances and do them: thus shall ye dwell in your land securely.'),
(14, 3, 25, 18, '‘And ye have done My statutes, and My judgments ye keep, and have done them, and ye have dwelt on the land confidently,'),
(11, 3, 25, 18, 'And ye did my laws and watched my judgments and did them, and dwelt upon the land in confidence.'),
(13, 3, 25, 18, '“‘Therefore you shall do my statutes, and keep my ordinances and do them; and you shall dwell in the land in safety.'),
(10, 3, 25, 18, '“’Therefore you shall do my statutes, and keep my ordinances and do them; and you shall dwell in the land in safety.'),
(1, 3, 25, 18, 'You are to keep My statutes and carefully observe My judgments, so that you may dwell securely in the land.'),
(5, 3, 25, 18, 'Accomplish my precepts, and observe my judgments, and complete them, so that you may be able to live in the land without any fear,'),
(7, 3, 25, 18, 'Do my precepts, and keep my judgments, and fulfil them: that you may dwell in the land without any fear,'),
(4, 3, 25, 19, 'And the land shall yield her fruit, and you shall eat your fill, and dwell therein in safety.'),
(12, 3, 25, 19, 'And the land shall yield her fruit, and ye shall eat your fill, and dwell in it in safety.'),
(3, 3, 25, 19, 'And the land shall yield its fruit, and ye shall eat your fill, and dwell therein in safety.'),
(8, 3, 25, 19, 'And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.'),
(9, 3, 25, 19, 'And the land shall yield her fruit, and ye shall eat until ye have enough, and dwell therein in safety.'),
(6, 3, 25, 19, 'And the land shall yield its fruit, and ye shall eat and be satisfied, and dwell therein securely.'),
(14, 3, 25, 19, 'and the land hath given its fruit, and ye have eaten to satiety, and have dwelt confidently on it.'),
(11, 3, 25, 19, 'And the land gave her fruits, and ye ate to satisfying, and ye dwelt in confidence upon it.'),
(13, 3, 25, 19, 'The land shall yield its fruit, and you shall eat your fill, and dwell therein in safety.'),
(10, 3, 25, 19, 'The land shall yield its fruit, and you shall eat your fill, and dwell in it in safety.'),
(1, 3, 25, 19, 'Then the land will yield its fruit, so that you can eat your fill and dwell in safety in the land.'),
(5, 3, 25, 19, 'and so that the soil may produce its fruits for you, from which you may eat, even to fullness, dreading violence by no one.'),
(7, 3, 25, 19, 'And the ground may yield you its fruits, of which you may eat your fill, fearing no man’s invasion.'),
(4, 3, 25, 20, 'And if you shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:'),
(12, 3, 25, 20, 'And if ye shall say, What shall we eat the seventh year? behold, we shall not sow nor gather in our increase:'),
(3, 3, 25, 20, 'And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase;'),
(8, 3, 25, 20, 'And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:'),
(9, 3, 25, 20, 'And if ye shall say: ‘What shall we eat the seventh year? behold, we may not sow, nor gather in our increase’;'),
(6, 3, 25, 20, 'And if ye say, What shall we eat in the seventh year? behold, we may not sow, nor gather in our produce;'),
(14, 3, 25, 20, '‘And when ye say, What do we eat in the seventh year, lo, we do not sow, nor gather our increase?'),
(11, 3, 25, 20, 'And when ye shall say, What shall we eat in the seventh year? behold, we shall not sow and we shall not gather our produce.'),
(13, 3, 25, 20, 'If you said, “What shall we eat the seventh year? Behold, we shall not sow, nor gather in our increase;”'),
(10, 3, 25, 20, 'If you said, “What shall we eat the seventh year? Look, we shall not sow, nor gather in our increase;”'),
(1, 3, 25, 20, 'Now you may wonder, ‘What will we eat in the seventh year if we do not sow or gather our produce?’'),
(5, 3, 25, 20, 'But if you will say: What shall we eat in the seventh year, if we do not sow and do not gather our produce?'),
(7, 3, 25, 20, 'But if you say: What shall we eat the seventh year, if we sow not, nor gather our fruits?'),
(4, 3, 25, 21, 'Then I will command my blessing on you in the sixth year, and it shall bring forth fruit for three years.'),
(12, 3, 25, 21, 'Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.'),
(3, 3, 25, 21, 'then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for the three years.'),
(8, 3, 25, 21, 'then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for the three years.'),
(9, 3, 25, 21, 'then I will command My blessing upon you in the sixth year, and it shall bring forth produce for the three years.'),
(6, 3, 25, 21, 'then I will command my blessing upon you in the sixth year, that it may bring forth produce for three years;'),
(14, 3, 25, 21, 'then I have commanded My blessing on you in the sixth year, and it hath made the increase for three years;'),
(11, 3, 25, 21, 'And I commanded my blessing to you in the sixth year, and it made the produce for three years.'),
(13, 3, 25, 21, 'then I will command my blessing on you in the sixth year, and it shall bring forth fruit for the three years.'),
(10, 3, 25, 21, 'then I will command my blessing on you in the sixth year, and it shall bring forth fruit for the three years.'),
(1, 3, 25, 21, 'But I will send My blessing upon you in the sixth year, so that the land will yield a crop sufficient for three years.'),
(5, 3, 25, 21, 'I will give my blessing to you in the sixth year, and it shall yield the produce of three years.'),
(7, 3, 25, 21, 'I will give you my blessing the sixth year, and it shall yield the fruits of three years:'),
(4, 3, 25, 22, 'And you shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in you shall eat of the old store.'),
(12, 3, 25, 22, 'And ye shall sow the eighth year, and eat of old fruit until the ninth year; until its fruits come in ye shall eat of the old store.'),
(3, 3, 25, 22, 'And ye shall sow the eighth year, and eat of the fruits, the old store; until the ninth year, until its fruits come in, ye shall eat the old store.'),
(8, 3, 25, 22, 'And ye shall sow the eighth year, and eat of the fruits, the old store; until the ninth year, until her fruits come in, ye shall eat the old store.'),
(9, 3, 25, 22, 'And ye shall sow the eighth year, and eat of the produce, the old store; until the ninth year, until her produce come in, ye shall eat the old store.'),
(6, 3, 25, 22, 'and ye shall sow in the eighth year, and ye shall eat of the old fruit until the ninth year; until her produce come in, ye shall eat the old.'),
(14, 3, 25, 22, 'and ye have sown the eighth year, and have eaten of the old increase; until the ninth year, until the coming in of its increase, ye do eat the old.'),
(11, 3, 25, 22, 'And ye sowed the eighth year, and ate from the old produce till the ninth year; till its produce came in ye shall eat the old.'),
(13, 3, 25, 22, 'You shall sow the eighth year, and eat of the fruits, the old store; until the ninth year, until its fruits come in, you shall eat the old store.'),
(10, 3, 25, 22, 'You shall sow the eighth year, and eat of the fruits, the old store; until the ninth year, until its fruits come in, you shall eat the old store.'),
(1, 3, 25, 22, 'While you are sowing in the eighth year, you will be eating from the previous harvest, until the ninth year’s harvest comes in.'),
(5, 3, 25, 22, 'And in the eighth year you shall sow, but you shall eat from the old produce, until the ninth year, until what is new matures, you shall eat what is old.'),
(7, 3, 25, 22, 'And the eighth year you shall sow, and shall eat of the old fruits, until the ninth year: till new grow up, you shall eat the old store.'),
(4, 3, 25, 23, 'The land shall not be sold for ever: for the land is mine, for you are strangers and sojourners with me.'),
(12, 3, 25, 23, 'The land shall not be sold for ever; for the land is mine, for ye are strangers and sojourners with me.'),
(3, 3, 25, 23, 'And the land shall not be sold in perpetuity; for the land is mine: for ye are strangers and sojourners with me.'),
(8, 3, 25, 23, 'And the land shall not be sold in perpetuity; for the land is mine: for ye are strangers and sojourners with me.'),
(9, 3, 25, 23, 'And the land shall not be sold in perpetuity; for the land is Mine; for ye are strangers and settlers with Me.'),
(6, 3, 25, 23, 'And the land shall not be sold for ever; for the land is mine; for ye are strangers and sojourners with me.'),
(14, 3, 25, 23, 'And the land is not sold—to extinction, for the land is Mine, for sojourners and settlers are ye with Me;'),
(11, 3, 25, 23, 'And the land shall not be sold to be cut off, for the land is to me; for ye are strangers and sojourners with me.'),
(13, 3, 25, 23, '“‘The land shall not be sold in perpetuity, for the land is mine; for you are strangers and live as foreigners with me.'),
(10, 3, 25, 23, '“’The land shall not be sold in perpetuity, for the land is mine; for you are strangers and live as foreigners with me.'),
(1, 3, 25, 23, 'The land must not be sold permanently, because it is Mine, and you are but foreigners and residents with Me.'),
(5, 3, 25, 23, 'Also, the land shall not be sold in perpetuity, for it is mine, and you are newcomers and settlers to me.'),
(7, 3, 25, 23, 'The land also shall not be sold for ever: because it is mine, and you are strangers and sojourners with me.'),
(4, 3, 25, 24, 'And in all the land of your possession you shall grant a redemption for the land.'),
(12, 3, 25, 24, 'And in all the land of your possession ye shall grant a redemption for the land.'),
(3, 3, 25, 24, 'And in all the land of your possession ye shall grant a redemption for the land.'),
(8, 3, 25, 24, 'And in all the land of your possession ye shall grant a redemption for the land.'),
(9, 3, 25, 24, 'And in all the land of your possession ye shall grant a redemption for the land.'),
(6, 3, 25, 24, 'And in all the land of your possession ye shall grant a redemption for the land.'),
(14, 3, 25, 24, 'and in all the land of your possession a redemption ye do give to the land.'),
(11, 3, 25, 24, 'And in all the land of your possession ye shall give a redemption to the land.'),
(13, 3, 25, 24, 'In all the land of your possession you shall grant a redemption for the land.'),
(10, 3, 25, 24, 'In all the land of your possession you shall grant a redemption for the land.'),
(1, 3, 25, 24, 'Thus for every piece of property you possess, you must provide for the redemption of the land.'),
(5, 3, 25, 24, 'Therefore, every region of your possession shall be sold under the condition of redemption.'),
(7, 3, 25, 24, 'For which cause all the country of your possession shall be under the condition of redemption.'),
(4, 3, 25, 25, 'If your brother be waxen poor, and has sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.'),
(12, 3, 25, 25, 'If thy brother shall have become poor, and have sold some of his possession, and if any of his kin shall come to redeem it, then shall he redeem that which his brother sold.'),
(3, 3, 25, 25, 'If thy brother be waxed poor, and sell some of his possession, then shall his kinsman that is next unto him come, and shall redeem that which his brother hath sold.'),
(8, 3, 25, 25, 'If thy brother be waxen poor, and sell some of his possession, then shall his kinsman that is next unto him come, and shall redeem that which his brother hath sold.'),
(9, 3, 25, 25, 'If thy brother be waxen poor, and sell some of his possession, then shall his kinsman that is next unto him come, and shall redeem that which his brother hath sold.'),
(6, 3, 25, 25, 'If thy brother grow poor, and sell of his possession, then shall his redeemer, his nearest relation, come and redeem that which his brother sold.'),
(14, 3, 25, 25, '‘When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother;'),
(11, 3, 25, 25, 'When thy brother shall be poor, and he sold his possession, and he being near to him came to redeem it, and he redeemed the selling of his brother.'),
(13, 3, 25, 25, '“‘If your brother becomes poor, and sells some of his possessions, then his kinsman who is next to him shall come, and redeem that which his brother has sold.'),
(10, 3, 25, 25, '“’If your brother becomes poor, and sells some of his possessions, then his kinsman who is next to him shall come, and redeem that which his brother has sold.'),
(1, 3, 25, 25, 'If your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold.'),
(5, 3, 25, 25, 'If your brother, being in need, will have sold his little possession and his close relative is willing, he is able to redeem what he had sold.'),
(7, 3, 25, 25, 'If thy brother being impoverished sell his little possession, and his kinsman will, he may redeem what he had sold.'),
(4, 3, 25, 26, 'And if the man have none to redeem it, and himself be able to redeem it;'),
(12, 3, 25, 26, 'And if the man shall have none to redeem it, and himself be able to redeem it;'),
(3, 3, 25, 26, 'And if a man have no one to redeem it, and he be waxed rich and find sufficient to redeem it;'),
(8, 3, 25, 26, 'And if a man have no one to redeem it, and he be waxen rich and find sufficient to redeem it;'),
(9, 3, 25, 26, 'And if a man have no one to redeem it, and he be waxen rich and find sufficient means to redeem it;'),
(6, 3, 25, 26, 'And if the man have no one having right of redemption, and his hand have acquired and found what sufficeth for its redemption,'),
(14, 3, 25, 26, 'and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption,'),
(11, 3, 25, 26, 'And when to a man there shall be none to him to redeem, and his hand attained and found a sufficiency to redeem it;'),
(13, 3, 25, 26, 'If a man has no one to redeem it, and he becomes prosperous and finds sufficient means to redeem it;'),
(10, 3, 25, 26, 'If a man has no one to redeem it, and he becomes prosperous and finds sufficient means to redeem it;'),
(1, 3, 25, 26, 'Or if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land,'),
(5, 3, 25, 26, 'But if he has no near relative, and he himself is able to find the price to redeem it,'),
(7, 3, 25, 26, 'But if he have no kinsman, and he himself can find the price to redeem it:'),
(4, 3, 25, 27, 'Then let him count the years of the sale thereof, and restore the remainder to the man to whom he sold it; that he may return to his possession.'),
(12, 3, 25, 27, 'Then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it; that he may return to his possession.'),
(3, 3, 25, 27, 'then let him reckon the years of the sale thereof, and restore the overplus unto the man to whom he sold it; and he shall return unto his possession.'),
(8, 3, 25, 27, 'then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; and he shall return unto his possession.'),
(9, 3, 25, 27, 'then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; and he shall return unto his possession.'),
(6, 3, 25, 27, 'then shall he reckon the years since the sale thereof, and restore the overplus unto the man to whom he sold it; and so return unto his possession.'),
(14, 3, 25, 27, 'then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession.'),
(11, 3, 25, 27, 'And he reckoned the years of his selling, and he returned that remaining over to the man to whom he sold it, and turned back to his possession.'),
(13, 3, 25, 27, 'then let him reckon the years since its sale, and restore the surplus to the man to whom he sold it; and he shall return to his property.'),
(10, 3, 25, 27, 'then let him reckon the years since its sale, and restore the surplus to the man to whom he sold it; and he shall return to his property.'),
(1, 3, 25, 27, 'he shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property.'),
(5, 3, 25, 27, 'the produce shall be calculated from that time when he sold it. And what is lacking, he shall repay to the buyer, and so he shall receive his possession.'),
(7, 3, 25, 27, 'The value of the fruits shall be counted from that time when he sold it: and the overplus he shall restore to the buyer, and so shall receive his possession again.'),
(4, 3, 25, 28, 'But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession.'),
(12, 3, 25, 28, 'But if he shall not be able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession.'),
(3, 3, 25, 28, 'But if he be not able to get it back for himself, then that which he hath sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return unto his possession.'),
(8, 3, 25, 28, 'But if he be not able to get it back for himself, then that which he hath sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.'),
(9, 3, 25, 28, 'But if he have not sufficient means to get it back for himself, then that which he hath sold shall remain in the hand of him that hath bought it until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession.'),
(6, 3, 25, 28, 'And if his hand have not found what sufficeth for him to restore it to him, then that which is sold shall remain in the hand of the purchaser, until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession.'),
(14, 3, 25, 28, '‘And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession.'),
(11, 3, 25, 28, 'And if his hand found not a sufficiency to return to him, and his selling was in the hand of him buying it, till the year of the jubilee: and it went forth in the jubilee, and he turned back to his possession.'),
(13, 3, 25, 28, 'But if he isn’t able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his property.'),
(10, 3, 25, 28, 'But if he isn’t able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his property.'),
(1, 3, 25, 28, 'But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.'),
(5, 3, 25, 28, 'But if his hand will not have discovered a way to repay the price, the buyer shall have what he bought, until the year of the Jubilee. For in that year all that has been sold shall return to the owner, and to the original possessor.'),
(7, 3, 25, 28, 'But if his hands find not the means to repay the price, the buyer shall have what he bought, until the year of the jubilee. For in that year all that is sold shall return to the owner, and to the ancient possessor.'),
(4, 3, 25, 29, 'And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.'),
(12, 3, 25, 29, 'And if a man shall sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold: within a full year may he redeem it.'),
(3, 3, 25, 29, 'And if a man sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption.'),
(8, 3, 25, 29, 'And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption.'),
(9, 3, 25, 29, 'And if a man sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption.'),
(6, 3, 25, 29, 'And if any one sell a dwelling-house in a walled city, then he shall have the right of redemption up to the end of the year of the sale thereof; for a full year shall he have the right of redemption.'),
(14, 3, 25, 29, 'And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days—is his right of redemption;'),
(11, 3, 25, 29, 'And when a man shall sell the house of dwelling in a walled city, its redemption of it shall be till it was completed: a year of days from its selling shall be its redemption.'),
(13, 3, 25, 29, '“‘If a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it has been sold. For a full year he shall have the right of redemption.'),
(10, 3, 25, 29, '“’If a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it has been sold. For a full year he shall have the right of redemption.'),
(1, 3, 25, 29, 'If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.'),
(5, 3, 25, 29, 'Whoever will have sold a house within the walls of a city shall have the freedom to redeem it, until one year has been completed.'),
(7, 3, 25, 29, 'He that selleth a house within the walls of a city, shall have the liberty to redeem it, until one year be expired:'),
(4, 3, 25, 30, 'And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubilee.'),
(12, 3, 25, 30, 'And if it shall not be redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee,'),
(3, 3, 25, 30, 'And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him that bought it, throughout his generations: it shall not go out in the jubilee.'),
(8, 3, 25, 30, 'And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him that bought it, throughout his generations: it shall not go out in the jubile.'),
(9, 3, 25, 30, 'And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him that bought it, throughout his generations; it shall not go out in the jubilee.'),
(6, 3, 25, 30, 'But if it be not redeemed until a whole year is complete, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee.'),
(14, 3, 25, 30, 'and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee;'),
(11, 3, 25, 30, 'And if it was not redeemed till the filling up of a complete year, and the house which is in the city, which, if walled, was set forever to him buying it for his generation: it shall not go forth in the jubilee.'),
(13, 3, 25, 30, 'If it isn’t redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not be released in the Jubilee.'),
(10, 3, 25, 30, 'If it isn’t redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not be released in the Jubilee.'),
(1, 3, 25, 30, 'If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee.'),
(5, 3, 25, 30, 'If he has not redeemed it, and the year will have turned full circle, the buyer and his posterity shall possess it, in perpetuity, and it is not able to be redeemed, even in the Jubilee.'),
(7, 3, 25, 30, 'If he redeem it not, and the whole year be fully out, the buyer shall possess it, and his posterity for ever, and it can- not be redeemed, not even in the jubilee.'),
(4, 3, 25, 31, 'But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee.'),
(12, 3, 25, 31, 'But the houses of the villages which have no walls around them, shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee.'),
(3, 3, 25, 31, 'But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country: they may be redeemed, and they shall go out in the jubilee.'),
(8, 3, 25, 31, 'But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country: they may be redeemed, and they shall go out in the jubile.'),
(9, 3, 25, 31, 'But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country; they may be redeemed, and they shall go out in the jubilee.'),
(6, 3, 25, 31, 'But the houses in villages that have no wall round about them shall be reckoned as the fields of the country: they may be redeemed, and they shall go out in the jubilee.'),
(14, 3, 25, 31, 'and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 3, 25, 31, 'And the houses of the villages which to them not being walled round about, shall be reckoned for a field of the land: redemption shall be to it, and it shall go forth in the jubilee.'),
(13, 3, 25, 31, 'But the houses of the villages which have no wall around them shall be reckoned with the fields of the country: they may be redeemed, and they shall be released in the Jubilee.'),
(10, 3, 25, 31, 'But the houses of the villages which have no wall around them shall be reckoned with the fields of the country; they may be redeemed; and they shall be released in the Jubilee.'),
(1, 3, 25, 31, 'But houses in villages with no walls around them are to be considered as open fields. They may be redeemed, and they shall be released in the Jubilee.'),
(5, 3, 25, 31, 'But if the house is in a village, which has no walls, it shall be sold by the law of the fields. If it has not been redeemed beforehand, then in the Jubilee it shall return to the owner.'),
(7, 3, 25, 31, 'But if the house be in a village, that hath no walls, it shall be sold according to the same law as the fields: if it be not redeemed before, in the jubilee it shall return to the owner.'),
(4, 3, 25, 32, 'Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.'),
(12, 3, 25, 32, 'Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.'),
(3, 3, 25, 32, 'Nevertheless the cities of the Levites, the houses of the cities of their possession, may the Levites redeem at any time.'),
(8, 3, 25, 32, 'Nevertheless the cities of the Levites, the houses of the cities of their possession, may the Levites redeem at any time.'),
(9, 3, 25, 32, 'But as for the cities of the Levites, the houses of the cities of their possession, the Levites shall have a perpetual right of redemption.'),
(6, 3, 25, 32, 'But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption.'),
(14, 3, 25, 32, '‘As to cities of the Levites—houses of the cities of their possession—redemption age-during is to the Levites;'),
(11, 3, 25, 32, 'And the cities of the Levites, the houses of the cities of their possession, redemption shall be always to the Levites.'),
(13, 3, 25, 32, '“‘Nevertheless the cities of the Levites, the houses in the cities of their possession, the Levites may redeem at any time.'),
(10, 3, 25, 32, '“’Nevertheless the cities of the Levites, the houses in the cities of their possession, the Levites may redeem forever.'),
(1, 3, 25, 32, 'As for the cities of the Levites, the Levites always have the right to redeem their houses in the cities they possess.'),
(5, 3, 25, 32, 'The buildings of the Levites, which are in the cities, are always able to be redeemed.'),
(7, 3, 25, 32, 'The houses of Levites, which are in cities, may always be redeemed:'),
(4, 3, 25, 33, 'And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubilee: for the houses of the cities of the Levites are their possession among the children of Israel.'),
(12, 3, 25, 33, 'And if a man shall purchase of the Levites, then the house that was sold, and the city of his possession shall go out in the year of jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.'),
(3, 3, 25, 33, 'And if one of the Levites redeem, then the house that was sold, and the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.'),
(8, 3, 25, 33, 'And if one of the Levites redeem, then the house that was sold, and the city of his possession, shall go out in the jubile: for the houses of the cities of the Levites are their possession among the children of Israel.'),
(9, 3, 25, 33, 'And if a man purchase of the Levites, then the house that was sold in the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.'),
(6, 3, 25, 33, 'And if any one redeem from one of the Levites, then the house that was sold, in the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.'),
(14, 3, 25, 33, 'as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel.'),
(11, 3, 25, 33, 'And whoever shall redeem from the Levites, and the selling of the house and the city of his possession went out in the jubilee; for the houses of the cities of the Levites, this their possession in the midst of the sons of Israel.'),
(13, 3, 25, 33, 'The Levites may redeem the house that was sold, and the city of his possession, and it shall be released in the Jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.'),
(10, 3, 25, 33, 'The Levites may redeem the house that was sold, and the city of his possession, and it shall be released in the Jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.'),
(1, 3, 25, 33, 'So whatever belongs to the Levites may be redeemed—a house sold in a city they possess—and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites.'),
(5, 3, 25, 33, 'If they have not been redeemed, then in the Jubilee they shall return to the owners, for the houses of the cities of the Levites are for their possession among the sons of Israel.'),
(7, 3, 25, 33, 'If they be not redeemed, in the jubilee they shall all return to the owners, because the houses of the cities of the Levites are for their possessions among the children of Israel.'),
(4, 3, 25, 34, 'But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.'),
(12, 3, 25, 34, 'But the field of the suburbs of their cities may not be sold, for it is their perpetual possession.'),
(3, 3, 25, 34, 'But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.'),
(8, 3, 25, 34, 'But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.'),
(9, 3, 25, 34, 'But the fields of the open land about their cities may not be sold; for that is their perpetual possession.'),
(6, 3, 25, 34, 'And the field of the suburbs of their cities shall not be sold; for it is their perpetual possession.'),
(14, 3, 25, 34, 'And a field, a suburb of their cities, is not sold; for a possession age-during it is to them.'),
(11, 3, 25, 34, 'And the field of the area of their cities shall not be sold, for it is a possession to them forever.'),
(13, 3, 25, 34, 'But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.'),
(10, 3, 25, 34, 'But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.'),
(1, 3, 25, 34, 'But the open pastureland around their cities may not be sold, for this is their permanent possession.'),
(5, 3, 25, 34, 'But let not their suburbs be sold, for it is an everlasting possession.'),
(7, 3, 25, 34, 'But let not their suburbs be sold, because it is a perpetual possession.'),
(4, 3, 25, 35, 'And if your brother be waxen poor, and fallen in decay with you; then you shall relieve him: yes, though he be a stranger, or a sojourner; that he may live with you.'),
(12, 3, 25, 35, 'And if thy brother shall have become poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he may be a stranger, or a sojourner; that he may live with thee.'),
(3, 3, 25, 35, 'And if thy brother be waxed poor, and his hand fail with thee; then thou shalt uphold him: as a stranger and a sojourner shall he live with thee.'),
(8, 3, 25, 35, 'And if thy brother be waxen poor, and his hand fail with thee; then thou shalt uphold him: as a stranger and a sojourner shall he live with thee.'),
(9, 3, 25, 35, 'And if thy brother be waxen poor, and his means fail with thee; then thou shalt uphold him: as a stranger and a settler shall he live with thee.'),
(6, 3, 25, 35, 'And if thy brother grow poor, and he be fallen into decay beside thee, then thou shalt relieve him, [be he] stranger or sojourner, that he may live beside thee.'),
(14, 3, 25, 35, '‘And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee;'),
(11, 3, 25, 35, 'And when thy brother shall be poor, and his hand wavering with thee, hold fast to him; a stranger and sojourner to live with thee.'),
(13, 3, 25, 35, '“‘If your brother has become poor, and his hand can’t support him among you; then you shall uphold him. He shall live with you like an alien and a temporary resident.'),
(10, 3, 25, 35, '“’If your brother has become poor, and his hand can’t support him among you; then you shall uphold him. As a stranger and a sojourner he shall live with you.'),
(1, 3, 25, 35, 'Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.'),
(5, 3, 25, 35, 'If your brother has become impoverished, or infirm of hand, and you take him in, like a newcomer or a sojourner, and he lives with you,'),
(7, 3, 25, 35, 'If thy brother be impoverished, and weak of hand, and thou receive him as a stranger and sojourner, and he live with thee,'),
(4, 3, 25, 36, 'Take you no usury of him, or increase: but fear your God; that your brother may live with you.'),
(12, 3, 25, 36, 'Take thou no interest of him, or increase; but fear thy God; that thy brother may live with thee.'),
(3, 3, 25, 36, 'Take thou no interest of him or increase, but fear thy God; that thy brother may live with thee.'),
(8, 3, 25, 36, 'Take thou no usury of him or increase; but fear thy God: that thy brother may live with thee.'),
(9, 3, 25, 36, 'Take thou no interest of him or increase; but fear thy God; that thy brother may live with thee.'),
(6, 3, 25, 36, 'Thou shalt take no usury nor increase of him; and thou shalt fear thy God; that thy brother may live beside thee.'),
(14, 3, 25, 36, 'thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee;'),
(11, 3, 25, 36, 'Thou shalt not take from him interest and increase; thou shalt be afraid of thy God; and thy brother to live with thee.'),
(13, 3, 25, 36, 'Take no interest from him or profit, but fear your God; that your brother may live among you.'),
(10, 3, 25, 36, 'Take no interest from him or profit, but fear your God; that your brother may live among you.'),
(1, 3, 25, 36, 'Do not take any interest or profit from him, but fear your God, that your countryman may live among you.'),
(5, 3, 25, 36, 'do not accept usury from him, nor anything more than what you gave. Fear your God, so that your brother may be able to live with you.'),
(7, 3, 25, 36, 'Take not usury of him nor more than thou gavest: fear thy God, that thy brother may live with thee.'),
(4, 3, 25, 37, 'You shall not give him your money on usury, nor lend him your victuals for increase.'),
(12, 3, 25, 37, 'Thou shalt not give him thy money upon interest, nor lend him thy victuals for increase.'),
(3, 3, 25, 37, 'Thou shalt not give him thy money upon interest, nor give him thy victuals for increase.'),
(8, 3, 25, 37, 'Thou shalt not give him thy money upon usury, nor give him thy victuals for increase.'),
(9, 3, 25, 37, 'Thou shalt not give him thy money upon interest, nor give him thy victuals for increase.'),
(6, 3, 25, 37, 'Thy money shalt thou not give him upon usury, nor lend him thy victuals for increase.'),
(14, 3, 25, 37, 'thy money thou givest not to him in usury, and for increase thou givest not thy food;'),
(11, 3, 25, 37, 'Thy silver thou shalt not give to him upon interest, and upon increase thou shalt not give him thy food.'),
(13, 3, 25, 37, 'You shall not lend him your money at interest, nor give him your food for profit.'),
(10, 3, 25, 37, 'You shall not lend him your money at interest, nor give him your food for profit.'),
(1, 3, 25, 37, 'You must not lend him your silver at interest or sell him your food for profit.'),
(5, 3, 25, 37, 'You shall not give him your money by usury, nor exact from him an overabundance of produce.'),
(7, 3, 25, 37, 'Thou shalt not give him thy money upon usury, nor exact of him any increase of fruits.'),
(4, 3, 25, 38, 'I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.'),
(12, 3, 25, 38, 'I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your God.'),
(3, 3, 25, 38, 'I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.'),
(8, 3, 25, 38, 'I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, to be your God.'),
(9, 3, 25, 38, 'I am the LORD your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, to be your God.'),
(6, 3, 25, 38, 'I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, to be your God.'),
(14, 3, 25, 38, 'I am Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God.'),
(11, 3, 25, 38, 'I am Jehovah your God who brought you out of the land of Egypt, to give to you the land of Canaan, to be to you for God.'),
(13, 3, 25, 38, 'I am Yahweh your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.'),
(10, 3, 25, 38, 'I am the LORD your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.'),
(1, 3, 25, 38, 'I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.'),
(5, 3, 25, 38, 'I am the Lord your God, who led you away from the land of Egypt, so that I might give to you the land of Canaan, and so that I may be your God.'),
(7, 3, 25, 38, 'I am the Lord your God, who brought you out of the land of Egypt, that I might give you the land of Chanaan, and might be your God.'),
(4, 3, 25, 39, 'And if your brother that dwells by you be waxen poor, and be sold to you; you shall not compel him to serve as a bondservant:'),
(12, 3, 25, 39, 'And if thy brother that dwelleth by thee shall have become poor, and be sold to thee; thou shalt not compel him to serve as a bond servant:'),
(3, 3, 25, 39, 'And if thy brother be waxed poor with thee, and sell himself unto thee; thou shalt not make him to serve as a bond-servant.'),
(8, 3, 25, 39, 'And if thy brother be waxen poor with thee, and sell himself unto thee; thou shalt not make him to serve as a bondservant:'),
(9, 3, 25, 39, 'And if thy brother be waxen poor with thee, and sell himself unto thee, thou shalt not make him to serve as a bondservant.'),
(6, 3, 25, 39, 'And if thy brother grow poor beside thee, and be sold unto thee, thou shalt not compel him to serve as a bondservant:'),
(14, 3, 25, 39, '‘And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service;'),
(11, 3, 25, 39, 'And when thy brother shall be poor with thee, and he was sold to thee, thou shalt not serve upon him the service of a servant.'),
(13, 3, 25, 39, '“‘If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave.'),
(10, 3, 25, 39, '“’If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave.'),
(1, 3, 25, 39, 'If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor.'),
(5, 3, 25, 39, 'If your brother, having been compelled by poverty, will have sold himself to you, you shall not oppress him with the servitude of indentured servants.'),
(7, 3, 25, 39, 'If thy brother constrained by poverty, sell himself to thee, thou shalt not oppress him with the service of bondservants:'),
(4, 3, 25, 40, 'But as an hired servant, and as a sojourner, he shall be with you, and shall serve you to the year of jubilee.'),
(12, 3, 25, 40, 'But as a hired servant, and as a sojourner he shall be with thee, and shall serve thee to the year of jubilee.'),
(3, 3, 25, 40, 'As a hired servant, and as a sojourner, he shall be with thee; he shall serve with thee unto the year of jubilee:'),
(8, 3, 25, 40, 'as an hired servant, and as a sojourner, he shall be with thee; he shall serve with thee unto the year of jubile:'),
(9, 3, 25, 40, 'As a hired servant, and as a settler, he shall be with thee; he shall serve with thee unto the year of jubilee.'),
(6, 3, 25, 40, 'as a hired servant, as a sojourner, shall he be with thee; until the year of jubilee shall he serve thee.'),
(14, 3, 25, 40, 'as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee,—'),
(11, 3, 25, 40, 'As the hireling, as the sojourner, he shall be with thee; till the year of jubilee he shall serve with thee;'),
(13, 3, 25, 40, 'As a hired servant, and as a temporary resident, he shall be with you; he shall serve with you until the Year of Jubilee:'),
(10, 3, 25, 40, 'As a hired servant, and as a sojourner, he shall be with you; he shall serve with you until the Year of Jubilee:'),
(1, 3, 25, 40, 'Let him stay with you as a hired worker or temporary resident; he is to work for you until the Year of Jubilee.'),
(5, 3, 25, 40, 'But he shall be like a hired hand or a settler; he shall work with you, until the year of the Jubilee.'),
(7, 3, 25, 40, 'But he shall be as a hireling, and a sojourner: he shall work with thee until the year of the jubilee,'),
(4, 3, 25, 41, 'And then shall he depart from you, both he and his children with him, and shall return to his own family, and to the possession of his fathers shall he return.'),
(12, 3, 25, 41, 'And then shall he depart from thee, both he and his children with him, and shall return to his own family, and to the possession of his fathers shall he return.'),
(3, 3, 25, 41, 'then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.'),
(8, 3, 25, 41, 'then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.'),
(9, 3, 25, 41, 'Then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.'),
(6, 3, 25, 41, 'Then shall he depart from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.'),
(14, 3, 25, 41, 'then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back.'),
(11, 3, 25, 41, 'And he shall go forth from thee, he and his sons with him, and turn back to his family, to the possession of his fathers shall he turn back.'),
(13, 3, 25, 41, 'then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers.'),
(10, 3, 25, 41, 'then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers.'),
(1, 3, 25, 41, 'Then he and his children are to be released, and he may return to his clan and to the property of his fathers.'),
(5, 3, 25, 41, 'And after that, he shall depart with his children, and he shall return to his kindred, to the possession of his fathers.'),
(7, 3, 25, 41, 'And afterwards he shall go out with his children, and shall return to his kindred and to the possession of his fathers,'),
(4, 3, 25, 42, 'For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as slaves.'),
(12, 3, 25, 42, 'For they are my servants, which I brought out of the land of Egypt; they shall not be sold as bond-men.'),
(3, 3, 25, 42, 'For they are my servants, whom I brought forth out of the land of Egypt: they shall not be sold as bondmen.'),
(8, 3, 25, 42, 'For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.'),
(9, 3, 25, 42, 'For they are My servants, whom I brought forth out of the land of Egypt; they shall not be sold as bondmen.'),
(6, 3, 25, 42, 'For they are my bondmen, whom I brought forth out of the land of Egypt: they shall not be sold as [men] sell bondmen.'),
(14, 3, 25, 42, 'For they are My servants, whom I have brought out from the land of Egypt: they are not sold with the sale of a servant;'),
(11, 3, 25, 42, 'For they are my servants whom I brought them out of the land of Egypt; they shall not be sold from the sale of a servant.'),
(13, 3, 25, 42, 'For they are my servants, whom I brought out of the land of Egypt. They shall not be sold as slaves.'),
(10, 3, 25, 42, 'For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as slaves.'),
(1, 3, 25, 42, 'Because the Israelites are My servants, whom I brought out of the land of Egypt, they are not to be sold as slaves.'),
(5, 3, 25, 42, 'For these are my servants, and I led them away from the land of Egypt; let them not be sold into the condition of servitude.'),
(7, 3, 25, 42, 'For they are my servants, and I brought them out of the land of Egypt: let them not be sold as bondmen:'),
(4, 3, 25, 43, 'You shall not rule over him with rigor; but shall fear your God.'),
(12, 3, 25, 43, 'Thou shalt not rule over him with rigor, but shalt fear thy God.'),
(3, 3, 25, 43, 'Thou shalt not rule over him with rigor, but shalt fear thy God.'),
(8, 3, 25, 43, 'Thou shalt not rule over him with rigour; but shalt fear thy God.'),
(9, 3, 25, 43, 'Thou shalt not rule over him with rigour; but shalt fear thy God.'),
(6, 3, 25, 43, 'Thou shalt not rule over him with rigour; and thou shalt fear thy God.'),
(14, 3, 25, 43, 'thou rulest not over him with rigour, and thou hast been afraid of thy God.'),
(11, 3, 25, 43, 'Thou shalt not rule over him with crushing, and thou shalt be afraid of thy God.'),
(13, 3, 25, 43, 'You shall not rule over him with harshness, but shall fear your God.'),
(10, 3, 25, 43, 'You shall not rule over him with harshness, but shall fear your God.'),
(1, 3, 25, 43, 'You are not to rule over them harshly, but you shall fear your God.'),
(5, 3, 25, 43, 'Do not afflict him by power, but be fearful of your God.'),
(7, 3, 25, 43, 'Afflict him not by might, but fear thy God.'),
(4, 3, 25, 44, 'Both your slaves, and your bondmaids, which you shall have, shall be of the heathen that are round about you; of them shall you buy slaves and bondmaids.'),
(12, 3, 25, 44, 'Both thy bond-men, and thy bond-maids, which thou shalt have, shall be of the heathen that are around you; of them shall ye buy bond-men and bond-maids.'),
(3, 3, 25, 44, 'And as for thy bondmen, and thy bondmaids, whom thou shalt have; of the nations that are round about you, of them shall ye buy bondmen and bondmaids.'),
(8, 3, 25, 44, 'And as for thy bondmen, and thy bondmaids, which thou shalt have; of the nations that are round about you, of them shall ye buy bondmen and bondmaids.'),
(9, 3, 25, 44, 'And as for thy bondmen, and thy bondmaids, whom thou mayest have: of the nations that are round about you, of them shall ye buy bondmen and bondmaids.'),
(6, 3, 25, 44, 'And as for thy bondman and thy handmaid whom thou shalt have—of the nations that are round about you, of them shall ye buy bondmen and handmaids.'),
(14, 3, 25, 44, 'And thy man-servant and thy handmaid whom thou hast are of the nations who are round about you; of them ye buy man-servant and handmaid,'),
(11, 3, 25, 44, 'And thy servant and thy maid which shall be to thee, from the nations which are round about you, from them ye shall buy servant and maid.'),
(13, 3, 25, 44, '“‘As for your male and your female slaves, whom you may have; of the nations that are around you, from them you may buy male and female slaves.'),
(10, 3, 25, 44, '“’As for your male and your female slaves, whom you may have; of the nations that are around you, from them you may buy male and female slaves.'),
(1, 3, 25, 44, 'Your menservants and maidservants shall come from the nations around you, from whom you may purchase them.'),
(5, 3, 25, 44, 'Let your male and female servants be from the nations which are all around you,'),
(7, 3, 25, 44, 'Let your bondmen, and your bondwomen, be of the nations that are round about you.'),
(4, 3, 25, 45, 'Moreover of the children of the strangers that do sojourn among you, of them shall you buy, and of their families that are with you, which they begat in your land: and they shall be your possession.'),
(12, 3, 25, 45, 'Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.'),
(3, 3, 25, 45, 'Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they have begotten in your land: and they shall be your possession.'),
(8, 3, 25, 45, 'Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they have begotten in your land: and they shall be your possession.'),
(9, 3, 25, 45, 'Moreover of the children of the strangers that do sojourn among you, of them may ye buy, and of their families that are with you, which they have begotten in your land; and they may be your possession.'),
(6, 3, 25, 45, 'Moreover of the children of them that dwell as sojourners with you, of them may ye buy, and of their family that is with you, which they beget in your land, and they shall be your possession.'),
(14, 3, 25, 45, 'and also of the sons of the settlers who are sojourning with you, of them ye buy, and of their families who are with you, which they have begotten in your land, and they have been to you for a possession;'),
(11, 3, 25, 45, 'And from the sons of the sojourner sojourning with you, from them shall ye buy, and from their families which are with you, which were born in your land: and they were to you for a possession.'),
(13, 3, 25, 45, 'Moreover of the children of the aliens who live among you, of them you may buy, and of their families who are with you, which they have conceived in your land; and they will be your property.'),
(10, 3, 25, 45, 'Moreover of the children of the strangers who sojourn among you, of them you may buy, and of their families who are with you, which they have conceived in your land; and they will be your property.'),
(1, 3, 25, 45, 'You may also purchase them from the foreigners residing among you or their clans living among you who are born in your land. These may become your property.'),
(5, 3, 25, 45, 'and from the newcomers who sojourn with you, or who have been born from them in your land. These you shall have as servants,'),
(7, 3, 25, 45, 'And of the strangers that sojourn among you, or that were born of them in your land, these you shall have for servants:'),
(4, 3, 25, 46, 'And you shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your slaves for ever: but over your brothers the children of Israel, you shall not rule one over another with rigor.'),
(12, 3, 25, 46, 'And ye shall take them as an inheritance for your children after you, to inherit them for a possession, they shall be your bond-men for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigor.'),
(3, 3, 25, 46, 'And ye shall make them an inheritance for your children after you, to hold for a possession; of them shall ye take your bondmen for ever: but over your brethren the children of Israel ye shall not rule, one over another, with rigor.'),
(8, 3, 25, 46, 'And ye shall make them an inheritance for your children after you, to hold for a possession; of them shall ye take your bondmen for ever: but over your brethren the children of Israel ye shall not rule, one over another, with rigour.'),
(9, 3, 25, 46, 'And ye may make them an inheritance for your children after you, to hold for a possession: of them may ye take your bondmen for ever; but over your brethren the children of Israel ye shall not rule, one over another, with rigour.'),
(6, 3, 25, 46, 'And ye shall leave them as an inheritance to your children after you, to inherit them as a possession: these may ye make your bondmen for ever; but as for your brethren, the children of Israel, ye shall not rule over one another with rigour.'),
(14, 3, 25, 46, 'and ye have taken them for inheritance to your sons after you, to occupy for a possession; to the age ye lay service upon them, but upon your brethren, the sons of Israel, one with another, thou dost not rule over him with rigour.'),
(11, 3, 25, 46, 'And ye shall possess them for your sons after you to take possession forever; ye shall serve with them: and over your brethren the sons of Israel, ye shall not rule over him, each over his brother with oppression.'),
(13, 3, 25, 46, 'You may make them an inheritance for your children after you, to hold for a possession; of them may you take your slaves forever: but over your brothers the children of Israel you shall not rule, one over another, with harshness.'),
(10, 3, 25, 46, 'You may make them an inheritance for your children after you, to hold for a possession; of them may you take your slaves forever: but over your brothers the children of Israel you shall not rule, one over another, with harshness.'),
(1, 3, 25, 46, 'You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.'),
(5, 3, 25, 46, 'and, by the right of inheritance, you shall transmit them to your posterity, and you shall possess them forever. But do not oppress your brothers, the sons of Israel, by power.'),
(7, 3, 25, 46, 'And by right of inheritance shall leave them to your posterity, and shall possess them for ever. But oppress not your brethren the children of Israel by might.'),
(4, 3, 25, 47, 'And if a sojourner or stranger wax rich by you, and your brother that dwells by him wax poor, and sell himself to the stranger or sojourner by you, or to the stock of the stranger’s family:'),
(12, 3, 25, 47, 'And if a sojourner or a stranger shall become rich by thee, and thy brother that dwelleth by him shall become poor, and sell himself to the stranger or sojourner by thee, or to the stock of the stranger’s family:'),
(3, 3, 25, 47, 'And if a stranger or sojourner with thee be waxed rich, and thy brother be waxed poor beside him, and sell himself unto the stranger or sojourner with thee, or to the stock of the stranger’s family;'),
(8, 3, 25, 47, 'And if a stranger or sojourner with thee be waxen rich, and thy brother be waxen poor beside him, and sell himself unto the stranger or sojourner with thee, or to the stock of the stranger’s family:'),
(9, 3, 25, 47, 'And if a stranger who is a settler with thee be waxen rich, and thy brother be waxen poor beside him, and sell himself unto the stranger who is a settler with thee, or to the offshoot of a stranger’s family,'),
(6, 3, 25, 47, 'And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger’s family,'),
(14, 3, 25, 47, 'And when the hand of a sojourner or settler with thee attaineth riches, and thy brother with him hath become poor, and he hath been sold to a sojourner, a settler with thee, or to the root of the family of a sojourner,'),
(11, 3, 25, 47, 'And if the hand of a stranger and sojourner with thee shall attain, and thy brother with him be poor, and he sold to the stranger, a sojourner with thee, or to the root of the stranger’s family:'),
(13, 3, 25, 47, '“‘If an alien or temporary resident with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger’s family;'),
(10, 3, 25, 47, '“’If a stranger or sojourner with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger’s family;'),
(1, 3, 25, 47, 'If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,'),
(5, 3, 25, 47, 'If the hand of a newcomer or a sojourner will have grown strong among you, and your brother, having become impoverished, will have sold himself to him, or to any of his stock,'),
(7, 3, 25, 47, 'If the hand of a stranger or a sojourner grow strong among you, and thy brother being impoverished sell himself to him, or to any of his race:'),
(4, 3, 25, 48, 'After that he is sold he may be redeemed again; one of his brothers may redeem him:'),
(12, 3, 25, 48, 'After that he is sold he may be redeemed again; one of his brethren may redeem him:'),
(3, 3, 25, 48, 'after that he is sold he may be redeemed: one of his brethren may redeem him;'),
(8, 3, 25, 48, 'after that he is sold he may be redeemed; one of his brethren may redeem him:'),
(9, 3, 25, 48, 'after that he is sold he may be redeemed; one of his brethren may redeem him;'),
(6, 3, 25, 48, 'after that he is sold there shall be right of redemption for him; one of his brethren may redeem him.'),
(14, 3, 25, 48, 'after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him,'),
(11, 3, 25, 48, 'After the selling, redemption shall be to him; one from his brethren shall redeem him:'),
(13, 3, 25, 48, 'after he is sold he may be redeemed. One of his brothers may redeem him;'),
(10, 3, 25, 48, 'after he is sold he may be redeemed. One of his brothers may redeem him;'),
(1, 3, 25, 48, 'he retains the right of redemption after he has sold himself. One of his brothers may redeem him:'),
(5, 3, 25, 48, 'after the sale, he is able to be redeemed. Whoever is willing among his brothers shall redeem him:'),
(7, 3, 25, 48, 'After the sale he may be redeemed. He that will of his brethren shall redeem him:'),
(4, 3, 25, 49, 'Either his uncle, or his uncle’s son, may redeem him, or any that is near of kin to him of his family may redeem him; or if he be able, he may redeem himself.'),
(12, 3, 25, 49, 'Either his uncle, or his uncle’s son may redeem him, or any that is nigh of kin to him of his family, may redeem him; or if he is able, he may redeem himself.'),
(3, 3, 25, 49, 'or his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxed rich, he may redeem himself.'),
(8, 3, 25, 49, 'or his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxen rich, he may redeem himself.'),
(9, 3, 25, 49, 'or his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be waxen rich, he may redeem himself.'),
(6, 3, 25, 49, 'Either his uncle or his uncle’s son may redeem him, or one of his next relations of his family may redeem him; or if his means be sufficient, he may redeem himself.'),
(14, 3, 25, 49, 'or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or—his own hand hath attained—then he hath been redeemed.'),
(11, 3, 25, 49, 'Or his uncle, or his uncle’s son shall redeem him, or from the remainder of his flesh from his family, shall redeem him; or his hand attained, and he redeemed himself.'),
(13, 3, 25, 49, 'or his uncle, or his uncle’s son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.'),
(10, 3, 25, 49, 'or his uncle, or his uncle’s son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.'),
(1, 3, 25, 49, 'either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.'),
(5, 3, 25, 49, 'either the paternal uncle, or the paternal uncle’s son, or his close relative, by blood or by affinity. But if he himself will be able also, he shall redeem himself,'),
(7, 3, 25, 49, 'Either his uncle, or his uncle’s son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself,'),
(4, 3, 25, 50, 'And he shall reckon with him that bought him from the year that he was sold to him to the year of jubilee: and the price of his sale shall be according to the number of years, according to the time of an hired servant shall it be with him.'),
(12, 3, 25, 50, 'And he shall reckon with him that bought him, from the year that he was sold to him, to the year of jubilee: and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him.'),
(3, 3, 25, 50, 'And he shall reckon with him that bought him from the year that he sold himself to him unto the year of jubilee: and the price of his sale shall be according unto the number of years; according to the time of a hired servant shall he be with him.'),
(8, 3, 25, 50, 'And he shall reckon with him that bought him from the year that he sold himself to him unto the year of jubile: and the price of his sale shall be according unto the number of years; according to the time of an hired servant shall he be with him.'),
(9, 3, 25, 50, 'And he shall reckon with him that bought him from the year that he sold himself to him unto the year of jubilee; and the price of his sale shall be according unto the number of years; according to the time of a hired servant shall he be with him.'),
(6, 3, 25, 50, 'And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of the years, according to the days of a hired servant shall he be with him.'),
(14, 3, 25, 50, '‘And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him.'),
(11, 3, 25, 50, 'And he reckoned with him buying him, from the year of his being sold to him till the year of the jubilee: and the silver of his selling was according to the number of years, as the days of a hireling, shall it be with him.'),
(13, 3, 25, 50, 'He shall reckon with him who bought him from the year that he sold himself to him to the Year of Jubilee: and the price of his sale shall be according to the number of years; according to the time of a hired servant shall he be with him.'),
(10, 3, 25, 50, 'He shall reckon with him who bought him from the year that he sold himself to him to the Year of Jubilee: and the price of his sale shall be according to the number of years; according to the time of a hired servant shall he be with him.'),
(1, 3, 25, 50, 'He and his purchaser will then count the time from the year he sold himself up to the Year of Jubilee. The price of his sale will be determined by the number of years, based on the daily wages of a hired hand.'),
(5, 3, 25, 50, 'considering only the years from the time of his selling until the year of the Jubilee, and calculating the money for which he was sold, according to the number of years and the accounting of a hired hand.'),
(7, 3, 25, 50, 'Counting only the years from the time of his selling unto the year of the jubilee: and counting the money that he was sold for, according to the number of the years and the reckoning of a hired servant,'),
(4, 3, 25, 51, 'If there be yet many years behind, according to them he shall give again the price of his redemption out of the money that he was bought for.'),
(12, 3, 25, 51, 'If there shall be yet many years behind, according to them he shall give again the price of his redemption out of the money that he was bought for.'),
(3, 3, 25, 51, 'If there be yet many years, according unto them he shall give back the price of his redemption out of the money that he was bought for.'),
(8, 3, 25, 51, 'If there be yet many years, according unto them he shall give back the price of his redemption out of the money that he was bought for.'),
(9, 3, 25, 51, 'If there be yet many years, according unto them he shall give back the price of his redemption out of the money that he was bought for.'),
(6, 3, 25, 51, 'If there are yet many years, according unto them shall he return his redemption [money] out of the money that he was bought for;'),
(14, 3, 25, 51, 'If yet many years, according to them he giveth back his redemption money, from the money of his purchase.'),
(11, 3, 25, 51, 'If yet a multitude of years, according to them he shall return his redemption from the silver of his sale.'),
(13, 3, 25, 51, 'If there are yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.'),
(10, 3, 25, 51, 'If there are yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.'),
(1, 3, 25, 51, 'If many years remain, he must pay for his redemption in proportion to his purchase price.'),
(5, 3, 25, 51, 'If there will have been many years which remain until the Jubilee, according to these shall he also repay the price.'),
(7, 3, 25, 51, 'If there be many years that remain until the jubilee, according to them shall he also repay the price.'),
(4, 3, 25, 52, 'And if there remain but few years to the year of jubilee, then he shall count with him, and according to his years shall he give him again the price of his redemption.'),
(12, 3, 25, 52, 'And if there shall remain but few years to the year of jubilee, then he shall count with him, and according to his years shall he give him again the price of his redemption.'),
(3, 3, 25, 52, 'And if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his years shall he give back the price of his redemption.'),
(8, 3, 25, 52, 'And if there remain but few years unto the year of jubile, then he shall reckon with him; according unto his years shall he give back the price of his redemption.'),
(9, 3, 25, 52, 'And if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his years shall he give back the price of his redemption.'),
(6, 3, 25, 52, 'and if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his [remaining] years [of service] shall he give him back his redemption [money].'),
(14, 3, 25, 52, 'And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money;'),
(11, 3, 25, 52, 'And if a fewness remained to the years till the year of jubilee; and he reckoned to him according to his years, he shall return his redemption.'),
(13, 3, 25, 52, 'If there remain but a few years to the year of jubilee, then he shall reckon with him; according to his years of service he shall give back the price of his redemption.'),
(10, 3, 25, 52, 'If there remain but a few years to the year of jubilee, then he shall reckon with him; according to his years of service he shall give back the price of his redemption.'),
(1, 3, 25, 52, 'If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years.'),
(5, 3, 25, 52, 'If few, he shall determine the accounting with him according to the number of years, and he shall repay to the buyer by what is left remaining of the years;'),
(7, 3, 25, 52, 'If few, he shall make the reckoning with him according to the number of the years, and shall repay to the buyer of what remaineth of the years,'),
(4, 3, 25, 53, 'And as a yearly hired servant shall he be with him: and the other shall not rule with rigor over him in your sight.'),
(12, 3, 25, 53, 'And as a yearly hired servant shall he be with him: and the other shall not rule with rigor over him in thy sight.'),
(3, 3, 25, 53, 'As a servant hired year by year shall he be with him: he shall not rule with rigor over him in thy sight.'),
(8, 3, 25, 53, 'As a servant hired year by year shall he be with him: he shall not rule with rigour over him in thy sight.'),
(9, 3, 25, 53, 'As a servant hired year by year shall he be with him; he shall not rule with rigour over him in thy sight.'),
(6, 3, 25, 53, 'As a hired servant shall he be with him year by year; [his master] shall not rule with rigour over him before thine eyes.'),
(14, 3, 25, 53, 'as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes.'),
(11, 3, 25, 53, 'As the hireling of the year by the year shall he be with him: he shall not rule him by crushing to thine eyes.'),
(13, 3, 25, 53, 'As a servant hired year by year shall he be with him: he shall not rule with harshness over him in your sight.'),
(10, 3, 25, 53, 'As a servant hired year by year shall he be with him: he shall not rule with harshness over him in your sight.'),
(1, 3, 25, 53, 'He shall be treated like a man hired from year to year, but a foreign owner must not rule over him harshly in your sight.'),
(5, 3, 25, 53, 'his wages being charged by what served before. He shall not afflict him violently in your sight.'),
(7, 3, 25, 53, 'His wages being allowed for which he served before: he shall not afflict him violently in thy sight.'),
(4, 3, 25, 54, 'And if he be not redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him.'),
(12, 3, 25, 54, 'And if he shall not be redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him.'),
(3, 3, 25, 54, 'And if he be not redeemed by these means, then he shall go out in the year of jubilee, he, and his children with him.'),
(8, 3, 25, 54, 'And if he be not redeemed by these means, then he shall go out in the year of jubile, he, and his children with him.'),
(9, 3, 25, 54, 'And if he be not redeemed by any of these means, then he shall go out in the year of jubilee, he, and his children with him.'),
(6, 3, 25, 54, 'And if he be not redeemed in this manner, then he shall go out in the year of jubilee, he and his children with him.'),
(14, 3, 25, 54, 'And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him.'),
(11, 3, 25, 54, 'And if he shall not be redeemed in these, and he shall go forth in the year of the jubilee, he and his sons with him.'),
(13, 3, 25, 54, 'If he isn’t redeemed by these means, then he shall be released in the Year of Jubilee, he, and his children with him.'),
(10, 3, 25, 54, 'If he isn’t redeemed by these means, then he shall be released in the Year of Jubilee, he, and his children with him.'),
(1, 3, 25, 54, 'Even if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee.'),
(5, 3, 25, 54, 'But if, by these means, he will not be able to be redeemed, then in the year of the Jubilee he shall depart with his children.'),
(7, 3, 25, 54, 'And if by these means he cannot be redeemed, in the year of the jubilee he shall go out with his children.'),
(4, 3, 25, 55, 'For to me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.'),
(12, 3, 25, 55, 'For to me the children of Israel are servants, they are my servants whom I brought out of the land of Egypt: I am the LORD your God.'),
(3, 3, 25, 55, 'For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.'),
(8, 3, 25, 55, 'For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.'),
(9, 3, 25, 55, 'For unto Me the children of Israel are servants; they are My servants whom I brought forth out of the land of Egypt: I am the LORD your God.'),
(6, 3, 25, 55, 'For the children of Israel are servants unto me; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.'),
(14, 3, 25, 55, 'For to Me are the sons of Israel servants; My servants they are, whom I have brought out of the land of Egypt; I, Jehovah, am your God.'),
(11, 3, 25, 55, 'For to me the sons of Israel are servants; they are my servants which I brought them forth out of the land of Egypt: I Jehovah your God.'),
(13, 3, 25, 55, 'For to me the children of Israel are servants; they are my servants whom I brought out of the land of Egypt. I am Yahweh your God.'),
(10, 3, 25, 55, 'For to me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt. I am the LORD your God.'),
(1, 3, 25, 55, 'For the Israelites are My servants. They are My servants, whom I brought out of the land of Egypt. I am the LORD your God.'),
(5, 3, 25, 55, 'For they are my servants, the sons of Israel, whom I led away from the land of Egypt.'),
(7, 3, 25, 55, 'For the children of Israel are my servants, whom I brought forth out of the land of Egypt.'),
(4, 3, 26, 1, 'You shall make you no idols nor graven image, neither raise you up a standing image, neither shall you set up any image of stone in your land, to bow down to it: for I am the LORD your God.'),
(12, 3, 26, 1, 'Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down to it: for I am the LORD your God.'),
(3, 3, 26, 1, 'Ye shall make you no idols, neither shall ye rear you up a graven image, or a pillar, neither shall ye place any figured stone in your land, to bow down unto it: for I am Jehovah your God.'),
(8, 3, 26, 1, 'Ye shall make you no idols, neither shall ye rear you up a graven image, or a pillar, neither shall ye place any figured stone in your land, to bow down unto it: for I am the LORD your God.'),
(9, 3, 26, 1, 'Ye shall make you no idols, neither shall ye rear you up a graven image, or a pillar, neither shall ye place any figured stone in your land, to bow down unto it; for I am the LORD your God.'),
(6, 3, 26, 1, 'Ye shall make yourselves no idols, neither rear you up for yourselves carved image, or statue, nor shall ye set up a figured stone in your land, to bow down unto it; for I am Jehovah your God.'),
(14, 3, 26, 1, 'Ye do not make to yourselves idols; and graven image or standing image ye do not set up to yourselves; and a stone of imagery ye do not put in your land, to bow yourselves to it; for I am Jehovah your God.'),
(11, 3, 26, 1, 'Ye shall not make to yourselves vain things, and carving, and a pillar ye shall not set up to you, and a stone of imagery ye shall not give in your land, to worship upon it: for I Jehovah your God.'),
(13, 3, 26, 1, '“‘You shall make for yourselves no idols, neither shall you raise up an engraved image or a pillar, neither shall you place any figured stone in your land, to bow down to it: for I am Yahweh your God.'),
(10, 3, 26, 1, '“’You shall make for yourselves no idols, neither shall you raise up an engraved image or a pillar, neither shall you place any figured stone in your land, to bow down to it: for I am the LORD your God.'),
(1, 3, 26, 1, '“You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am the LORD your God.'),
(5, 3, 26, 1, 'I am the Lord your God. You shall not make for yourselves an idol or a graven image. Neither shall you erect a monument, or set up a conspicuous stone in your land, in order that you may adore it. For I am the Lord your God.'),
(7, 3, 26, 1, 'I am the Lord your God: you shall not make to yourselves any idol or graven thing, neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it: for I am the Lord your God.'),
(4, 3, 26, 2, 'You shall keep my sabbaths, and reverence my sanctuary: I am the LORD.'),
(12, 3, 26, 2, 'Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.'),
(3, 3, 26, 2, 'Ye shall keep my sabbaths, and reverence my sanctuary: I am Jehovah.'),
(8, 3, 26, 2, 'Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.'),
(9, 3, 26, 2, 'Ye shall keep My sabbaths, and reverence My sanctuary: I am the LORD.'),
(6, 3, 26, 2, 'Ye shall observe my sabbaths, and my sanctuary shall ye reverence: I am Jehovah.'),
(14, 3, 26, 2, 'My sabbaths ye do keep, and My sanctuary ye do reverence; I am Jehovah.'),
(11, 3, 26, 2, 'Ye shall watch my Sabbaths, and ye shall fear my holy place: I Jehovah.'),
(13, 3, 26, 2, '“‘You shall keep my Sabbaths, and have reverence for my sanctuary. I am Yahweh.'),
(10, 3, 26, 2, '“’You shall keep my Sabbaths, and have reverence for my sanctuary. I am the LORD.'),
(1, 3, 26, 2, 'You must keep My Sabbaths and have reverence for My sanctuary. I am the LORD.'),
(5, 3, 26, 2, 'Observe my Sabbaths, and be fearful toward my Sanctuary. I am the Lord.'),
(7, 3, 26, 2, 'Keep my sabbaths, and reverence my sanctuary: I am the Lord.'),
(4, 3, 26, 3, 'If you walk in my statutes, and keep my commandments, and do them;'),
(12, 3, 26, 3, 'If ye walk in my statutes, and keep my commandments, and do them;'),
(3, 3, 26, 3, 'If ye walk in my statutes, and keep my commandments, and do them;'),
(8, 3, 26, 3, 'If ye walk in my statutes, and keep my commandments, and do them;'),
(9, 3, 26, 3, 'If ye walk in My statutes, and keep My commandments, and do them;'),
(6, 3, 26, 3, 'If ye walk in my statutes, and observe my commandments and do them,'),
(14, 3, 26, 3, '‘If in My statutes ye walk, and My commands ye keep, and have done them,'),
(11, 3, 26, 3, 'If ye shall go in my laws and watch my commands, and do them:'),
(13, 3, 26, 3, '“‘If you walk in my statutes, and keep my commandments, and do them;'),
(10, 3, 26, 3, '“’If you walk in my statutes, and keep my commandments, and do them;'),
(1, 3, 26, 3, 'If you follow My statutes and carefully keep My commandments,'),
(5, 3, 26, 3, 'If you will walk in my precepts, and observe my commandments, and accomplish them, I will give to you rain in its time,'),
(7, 3, 26, 3, 'If you walk in my precepts, and keep my commandments, and do them, I will give you rein in due seasons.'),
(4, 3, 26, 4, 'Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.'),
(12, 3, 26, 4, 'Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit:'),
(3, 3, 26, 4, 'then I will give your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.'),
(8, 3, 26, 4, 'then I will give your rains in their season, and the land shall yield her increase, and the trees of the field shall yield their fruit.'),
(9, 3, 26, 4, 'then I will give your rains in their season, and the land shall yield her produce, and the trees of the field shall yield their fruit.'),
(6, 3, 26, 4, 'then I will give your rain in the season thereof, and the land shall yield its produce, and the trees of the field shall yield their fruit;'),
(14, 3, 26, 4, 'then I have given your rains in their season, and the land hath given her produce, and the tree of the field doth give its fruit;'),
(11, 3, 26, 4, 'And I gave your rains in their times, and the land gave its produce, and the tree of the field shall give its fruit:'),
(13, 3, 26, 4, 'then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.'),
(10, 3, 26, 4, 'then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.'),
(1, 3, 26, 4, 'I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit.'),
(5, 3, 26, 4, 'and the ground shall bring forth its seedlings, and the trees shall be filled again with fruit.'),
(7, 3, 26, 4, 'And the ground shall bring forth its increase, and the trees shall be filled with fruit.'),
(4, 3, 26, 5, 'And your threshing shall reach to the vintage, and the vintage shall reach to the sowing time: and you shall eat your bread to the full, and dwell in your land safely.'),
(12, 3, 26, 5, 'And your threshing shall reach to the vintage, and the vintage shall reach to the sowing time; and ye shall eat your bread to the full, and dwell in your land safely.'),
(3, 3, 26, 5, 'And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time; and ye shall eat your bread to the full, and dwell in your land safely.'),
(8, 3, 26, 5, 'And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.'),
(9, 3, 26, 5, 'And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time; and ye shall eat your bread until ye have enough, and dwell in your land safely.'),
(6, 3, 26, 5, 'and your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing-time; and ye shall eat your bread to the full, and dwell in your land securely.'),
(14, 3, 26, 5, 'and reached to you hath the threshing, the gathering, and the gathering doth reach the sowing -time; and ye have eaten your bread to satiety, and have dwelt confidently in your land.'),
(11, 3, 26, 5, 'And the threshing time to you reached the vintage, and the vintage shall reach the sowing: and ye ate your bread to satisfying, and ye dwelt in confidence upon your land.'),
(13, 3, 26, 5, 'Your threshing shall reach to the vintage, and the vintage shall reach to the sowing time; and you shall eat your bread to the full, and dwell in your land safely.'),
(10, 3, 26, 5, 'Your threshing shall reach to the vintage, and the vintage shall reach to the sowing time; and you shall eat your bread to the full, and dwell in your land safely.'),
(1, 3, 26, 5, 'Your threshing will continue until the grape harvest, and the grape harvest will continue until sowing time; you will have your fill of food to eat and will dwell securely in your land.'),
(5, 3, 26, 5, 'The threshing of the harvest shall last until the vintage, and the vintage shall overtake the sowing. And you shall eat your bread to fullness, and you shall live in your land without fear.'),
(7, 3, 26, 5, 'The threshing of your harvest shall reach unto the vintage, and the vintage shall reach unto the sowing time: and you shall eat your bread to the full, and dwell in your land without fear.'),
(4, 3, 26, 6, 'And I will give peace in the land, and you shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.'),
(12, 3, 26, 6, 'And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid the land of evil beasts, neither shall the sword go through your land.'),
(3, 3, 26, 6, 'And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will cause evil beasts to cease out of the land, neither shall the sword go through your land.'),
(8, 3, 26, 6, 'And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will cause evil beasts to cease out of the land, neither shall the sword go through your land.'),
(9, 3, 26, 6, 'And I will give peace in the land, and ye shall lie down, and none shall make you afraid; and I will cause evil beasts to cease out of the land, neither shall the sword go through your land.'),
(6, 3, 26, 6, 'And I will give peace in the land, and ye shall lie down, and none shall make you afraid; and I will put away the evil beasts out of the land; and the sword shall not go through your land.'),
(14, 3, 26, 6, '‘And I have given peace in the land, and ye have lain down, and there is none causing trembling; and I have caused evil beasts to cease out of the land, and the sword doth not pass over into your land.'),
(11, 3, 26, 6, 'And I gave peace in the land and ye lay down and not being terrified: and I caused the evil beast to cease out of the land, and the sword shall not pass through in your land.'),
(13, 3, 26, 6, '“‘I will give peace in the land, and you shall lie down, and no one will make you afraid; and I will remove evil animals out of the land, neither shall the sword go through your land.'),
(10, 3, 26, 6, '“’I will give peace in the land, and you shall lie down, and no one will make you afraid; and I will remove evil animals out of the land, neither shall the sword go through your land.'),
(1, 3, 26, 6, 'And I will give peace to the land, and you will lie down with nothing to fear. I will rid the land of dangerous animals, and no sword will pass through your land.'),
(5, 3, 26, 6, 'I will give peace to your most distant regions. You will sleep, and there will be no one to strike you with terror. I will take away harmful wild beasts, and the sword will not cross your borders.'),
(7, 3, 26, 6, 'I will give peace in your coasts: you shall sleep, and there shall be none to make you afraid. I will take away evil beasts: and the sword shall not pass through your quarters.'),
(4, 3, 26, 7, 'And you shall chase your enemies, and they shall fall before you by the sword.'),
(12, 3, 26, 7, 'And ye shall chase your enemies, and they shall fall before you by the sword.'),
(3, 3, 26, 7, 'And ye shall chase your enemies, and they shall fall before you by the sword.'),
(8, 3, 26, 7, 'And ye shall chase your enemies, and they shall fall before you by the sword.'),
(9, 3, 26, 7, 'And ye shall chase your enemies, and they shall fall before you by the sword.'),
(6, 3, 26, 7, 'And ye shall chase your enemies, and they shall fall before you by the sword;'),
(14, 3, 26, 7, '‘And ye have pursued your enemies, and they have fallen before you by the sword;'),
(11, 3, 26, 7, 'And ye chased your enemies, and they fell before you to the sword.'),
(13, 3, 26, 7, 'You shall chase your enemies, and they shall fall before you by the sword.'),
(10, 3, 26, 7, 'You shall chase your enemies, and they shall fall before you by the sword.'),
(1, 3, 26, 7, 'You will pursue your enemies, and they will fall by the sword before you.'),
(5, 3, 26, 7, 'You will pursue your enemies, and they will fall down at the sight of you.'),
(7, 3, 26, 7, 'You shall pursue your enemies, and they shall fall before you.'),
(4, 3, 26, 8, 'And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.'),
(12, 3, 26, 8, 'And five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.'),
(3, 3, 26, 8, 'And five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword.'),
(8, 3, 26, 8, 'And five of you shall chase an hundred, and an hundred of you shall chase ten thousand: and your enemies shall fall before you by the sword.'),
(9, 3, 26, 8, 'And five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword.'),
(6, 3, 26, 8, 'and five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight; and your enemies shall fall beside you by the sword.'),
(14, 3, 26, 8, 'and five of you have pursued a hundred, and a hundred of you do pursue a myriad; and your enemies have fallen before you by the sword.'),
(11, 3, 26, 8, 'And five from you chased a hundred, and a hundred from you chased ten thousand: and your enemies fell before you to the sword.'),
(13, 3, 26, 8, 'Five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword.'),
(10, 3, 26, 8, 'Five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword.'),
(1, 3, 26, 8, 'Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall by the sword before you.'),
(5, 3, 26, 8, 'Five of yours will pursue a hundred foreigners, and a hundred of you will pursue ten thousand. Your enemies will fall by the sword in your sight.'),
(7, 3, 26, 8, 'Five of yours shall pursue a hundred others, and a hundred of you ten thousand: your enemies shall fall before you by the sword.'),
(4, 3, 26, 9, 'For I will have respect to you, and make you fruitful, and multiply you, and establish my covenant with you.'),
(12, 3, 26, 9, 'For I will have respect to you, and make you fruitful, and multiply you, and establish my covenant with you.'),
(3, 3, 26, 9, 'And I will have respect unto you, and make you fruitful, and multiply you, and will establish my covenant with you.'),
(8, 3, 26, 9, 'And I will have respect unto you, and make you fruitful, and multiply you; and will establish my covenant with you.'),
(9, 3, 26, 9, 'And I will have respect unto you, and make you fruitful, and multiply you; and will establish My covenant with you.'),
(6, 3, 26, 9, 'And I will turn my face towards you and make you fruitful, and multiply you, and establish my covenant with you.'),
(14, 3, 26, 9, '‘And I have turned unto you, and have made you fruitful, and have multiplied you, and have established My covenant with you;'),
(11, 3, 26, 9, 'And I turned to you and I made you fruitful, and I multiplied you, and I set up my covenant with you.'),
(13, 3, 26, 9, '“‘I will have respect for you, and make you fruitful, and multiply you, and will establish my covenant with you.'),
(10, 3, 26, 9, '“’I will have respect for you, and make you fruitful, and multiply you, and will establish my covenant with you.'),
(1, 3, 26, 9, 'I will turn toward you and make you fruitful and multiply you, and I will establish My covenant with you.'),
(5, 3, 26, 9, 'I will look with favor upon you, and I will cause you to increase; you will be multiplied, and I will confirm my covenant with you.'),
(7, 3, 26, 9, 'I will look on you, and make you increase: you shell be multiplied, and I will establish my covenant with you.'),
(4, 3, 26, 10, 'And you shall eat old store, and bring forth the old because of the new.'),
(12, 3, 26, 10, 'And ye shall eat old store, and bring forth the old because of the new.'),
(3, 3, 26, 10, 'And ye shall eat old store long kept, and ye shall bring forth the old because of the new.'),
(8, 3, 26, 10, 'And ye shall eat old store long kept, and ye shall bring forth the old because of the new.'),
(9, 3, 26, 10, 'And ye shall eat old store long kept, and ye shall bring forth the old from before the new.'),
(6, 3, 26, 10, 'And ye shall eat old store, and clear away the old because of the new.'),
(14, 3, 26, 10, 'and ye have eaten old store, and the old because of the new ye bring out.'),
(11, 3, 26, 10, 'And ye ate of the old, being dry, and ye shall bring forth the old from before the new.'),
(13, 3, 26, 10, 'You shall eat old store long kept, and you shall move out the old because of the new.'),
(10, 3, 26, 10, 'You shall eat old store long kept, and you shall move out the old because of the new.'),
(1, 3, 26, 10, 'You will still be eating the old supply of grain when you need to clear it out to make room for the new.'),
(5, 3, 26, 10, 'You will eat the oldest of what is old, and, when what is new arrives, you will throw away what is old.'),
(7, 3, 26, 10, 'You shall eat the oldest of the old store, and, new coming on, you shall cast away the old.'),
(4, 3, 26, 11, 'And I set my tabernacle among you: and my soul shall not abhor you.'),
(12, 3, 26, 11, 'And I will set my tabernacle among you: and my soul shall not abhor you.'),
(3, 3, 26, 11, 'And I will set my tabernacle among you: and my soul shall not abhor you.'),
(8, 3, 26, 11, 'And I will set my tabernacle among you: and my soul shall not abhor you.'),
(9, 3, 26, 11, 'And I will set My tabernacle among you, and My soul shall not abhor you.'),
(6, 3, 26, 11, 'And I will set my habitation among you; and my soul shall not abhor you;'),
(14, 3, 26, 11, '‘And I have given My tabernacle in your midst, and My soul doth not loathe you;'),
(11, 3, 26, 11, 'And I gave my dwelling in the midst of you: and my soul shall not abhor you.'),
(13, 3, 26, 11, 'I will set my tent among you: and my soul won’t abhor you.'),
(10, 3, 26, 11, 'And I will set my tabernacle among you, and my soul will not abhor you.'),
(1, 3, 26, 11, 'And I will make My dwelling place among you, and My soul will not despise you.'),
(5, 3, 26, 11, 'I will set my tabernacle in your midst, and my soul will not cast you out.'),
(7, 3, 26, 11, 'I will set my tabernacle in the midst of you, and my soul shall not cast you off.'),
(4, 3, 26, 12, 'And I will walk among you, and will be your God, and you shall be my people.'),
(12, 3, 26, 12, 'And I will walk among you, and will be your God, and ye shall be my people.'),
(3, 3, 26, 12, 'And I will walk among you, and will be your God, and ye shall be my people.'),
(8, 3, 26, 12, 'And I will walk among you, and will be your God, and ye shall be my people.'),
(9, 3, 26, 12, 'And I will walk among you, and will be your God, and ye shall be My people.'),
(6, 3, 26, 12, 'and I will walk among you, and will be your God, and ye shall be to me a people.'),
(14, 3, 26, 12, 'and I have walked habitually in your midst, and have become your God, and ye—ye are become My people;'),
(11, 3, 26, 12, 'And I walked in the midst of you, and I was to you for God, and ye shall be to me for a people.'),
(13, 3, 26, 12, 'I will walk among you, and will be your God, and you will be my people.'),
(10, 3, 26, 12, 'I will walk among you, and will be your God, and you will be my people.'),
(1, 3, 26, 12, 'I will walk among you and be your God, and you will be My people.'),
(5, 3, 26, 12, 'I will walk among you, and I will be your God, and you shall be my people.'),
(7, 3, 26, 12, 'I will walk among you, and will be your God, and you shall be my people.'),
(4, 3, 26, 13, 'I am the LORD your God, which brought you forth out of the land of Egypt, that you should not be their slaves; and I have broken the bands of your yoke, and made you go upright.'),
(12, 3, 26, 13, 'I am the LORD your God, who brought you out of the land of Egypt, that ye should not be their bond-men, and I have broken the bands of your yoke, and made you go upright.'),
(3, 3, 26, 13, 'I am Jehovah your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright.'),
(8, 3, 26, 13, 'I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright.'),
(9, 3, 26, 13, 'I am the LORD your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright.'),
(6, 3, 26, 13, 'I am Jehovah your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you walk upright.'),
(14, 3, 26, 13, 'I am Jehovah your God, who have brought you out of the land of the Egyptians, from being their servants; and I break the bars of your yoke, and cause you to go erect.'),
(11, 3, 26, 13, 'I Jehovah your God, which brought you out of the land of Egypt, from being servants to them, and I will break the rod of your yoke, and I will cause you to go erect.'),
(13, 3, 26, 13, 'I am Yahweh your God, who brought you forth out of the land of Egypt, that you should not be their slaves; and I have broken the bars of your yoke, and made you go upright.'),
(10, 3, 26, 13, 'I am the LORD your God, who brought you forth out of the land of Egypt, that you should not be their slaves; and I have broken the bars of your yoke, and made you go upright.'),
(1, 3, 26, 13, 'I am the LORD your God, who brought you out of the land of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk in uprightness.'),
(5, 3, 26, 13, 'I am the Lord your God, who led you away from the land of the Egyptians, lest you serve them, and who broke the chains around your necks, so that you would walk upright.'),
(7, 3, 26, 13, 'I am the Lord your God: who have brought you out of the land of the Egyptians, that you should not serve them, and who have broken the chains of your necks, that you might go upright.'),
(4, 3, 26, 14, 'But if you will not listen to me, and will not do all these commandments;'),
(12, 3, 26, 14, 'But if ye will not hearken to me, and will not do all these commandments;'),
(3, 3, 26, 14, 'But if ye will not hearken unto me, and will not do all these commandments;'),
(8, 3, 26, 14, 'But if ye will not hearken unto me, and will not do all these commandments;'),
(9, 3, 26, 14, 'But if ye will not hearken unto Me, and will not do all these commandments;'),
(6, 3, 26, 14, 'But if ye hearken not unto me, and do not all these commandments,'),
(14, 3, 26, 14, '‘And if ye do not hearken to Me, and do not all these commands;'),
(11, 3, 26, 14, 'And if ye will not hear to me, and will not do all these commands;'),
(13, 3, 26, 14, '“‘But if you will not listen to me, and will not do all these commandments;'),
(10, 3, 26, 14, '“’But if you will not listen to me, and will not do all these commandments;'),
(1, 3, 26, 14, 'If, however, you fail to obey Me and to carry out all these commandments,'),
(5, 3, 26, 14, 'But if you will not listen to me, nor accomplish all of my commandments,'),
(7, 3, 26, 14, 'But if you will not hear me, nor do all my commandments,'),
(4, 3, 26, 15, 'And if you shall despise my statutes, or if your soul abhor my judgments, so that you will not do all my commandments, but that you break my covenant:'),
(12, 3, 26, 15, 'And if ye shall despise my statutes, or if your soul shall abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:'),
(3, 3, 26, 15, 'and if ye shall reject my statutes, and if your soul abhor mine ordinances, so that ye will not do all my commandments, but break my covenant;'),
(8, 3, 26, 15, 'and if ye shall reject my statutes, and if your soul abhor my judgments, so that ye will not do all my commandments, but break my covenant;'),
(9, 3, 26, 15, 'and if ye shall reject My statutes, and if your soul abhor Mine ordinances, so that ye will not do all My commandments, but break My covenant;'),
(6, 3, 26, 15, 'and if ye shall despise my statutes, and if your soul shall abhor mine ordinances, so that ye do not all my commandments, that ye break my covenant,'),
(14, 3, 26, 15, 'and if at My statutes ye kick, and if My judgments your soul loathe, so as not to do all My commands—to your breaking My covenant—'),
(11, 3, 26, 15, 'And if ye shall reject my laws, and if your soul shall abhor my judgments so as not to do all my commands, to your breaking my covenant:'),
(13, 3, 26, 15, 'and if you shall reject my statutes, and if your soul abhors my ordinances, so that you will not do all my commandments, but break my covenant;'),
(10, 3, 26, 15, 'and if you shall reject my statutes, and if your soul abhors my ordinances, so that you will not do all my commandments, but break my covenant;'),
(1, 3, 26, 15, 'and if you reject My statutes, despise My ordinances, and neglect to carry out all My commandments, and so break My covenant,'),
(5, 3, 26, 15, 'if you despise my laws, and disdain my judgments, so that you do not accomplish those things which have been established by me, and so that you lead my covenant away into nullification,'),
(7, 3, 26, 15, 'If you despise my laws, and contemn my judgments so as not to do those things which are appointed by me, and to make void my covenant:'),
(4, 3, 26, 16, 'I also will do this to you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and you shall sow your seed in vain, for your enemies shall eat it.'),
(12, 3, 26, 16, 'I also will do this to you, I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.'),
(3, 3, 26, 16, 'I also will do this unto you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away; and ye shall sow your seed in vain, for your enemies shall eat it.'),
(8, 3, 26, 16, 'I also will do this unto you; I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away: and ye shall sow your seed in vain, for your enemies shall eat it.'),
(9, 3, 26, 16, 'I also will do this unto you: I will appoint terror over you, even consumption and fever, that shall make the eyes to fail, and the soul to languish; and ye shall sow your seed in vain, for your enemies shall eat it.'),
(6, 3, 26, 16, 'I also will do this unto you—I will even appoint over you terror, consumption, and fever, which shall cause the eyes to fail, and the soul to waste away; and ye shall sow your seed in vain, for your enemies shall eat it.'),
(14, 3, 26, 16, 'I also do this to you, and I have appointed over you trouble, the consumption, and the burning fever, consuming eyes, and causing pain of soul; and your seed in vain ye have sowed, and your enemies have eaten it;'),
(11, 3, 26, 16, 'Surely I will do this to you, and I appointed over you terror, consumption, and burning fever, destroying the eyes and consuming the soul: and ye sowed in vain your seed, and your enemies shall eat it.'),
(13, 3, 26, 16, 'I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away; and you will sow your seed in vain, for your enemies will eat it.'),
(10, 3, 26, 16, 'I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away; and you will sow your seed in vain, for your enemies will eat it.'),
(1, 3, 26, 16, 'then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it.'),
(5, 3, 26, 16, 'then I also will do these things to you. I will quickly visit you with destitution, and burning heat, which will waste away your eyes, and consume your lives. In vain will you sow your seed, which will be devoured by your enemies.'),
(7, 3, 26, 16, 'I also will do these things to you: I will quickly visit you with poverty, and burning heat, which shall waste your eyes, and consume your lives. You shall sow your seed in vain, which shall be devoured by your enemies.'),
(4, 3, 26, 17, 'And I will set my face against you, and you shall be slain before your enemies: they that hate you shall reign over you; and you shall flee when none pursues you.'),
(12, 3, 26, 17, 'And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you, and ye shall flee when none pursueth you.'),
(3, 3, 26, 17, 'And I will set my face against you, and ye shall be smitten before your enemies: they that hate you shall rule over you; and ye shall flee when none pursueth you.'),
(8, 3, 26, 17, 'And I will set my face against you, and ye shall be smitten before your enemies: they that hate you shall rule over you; and ye shall flee when none pursueth you.'),
(9, 3, 26, 17, 'And I will set My face against you, and ye shall be smitten before your enemies; they that hate you shall rule over you; and ye shall flee when none pursueth you.'),
(6, 3, 26, 17, 'And I will set my face against you, that ye may be routed before your enemies; they that hate you shall have dominion over you; and ye shall flee when none pursueth you.'),
(14, 3, 26, 17, 'and I have set My face against you, and ye have been smitten before your enemies; and those hating you have ruled over you, and ye have fled, and there is none pursuing you.'),
(11, 3, 26, 17, 'And I gave my face against you, and ye were slain before your enemies: and they hating you ruled over you, and ye fled and none pursued you.'),
(13, 3, 26, 17, 'I will set my face against you, and you will be struck before your enemies. Those who hate you will rule over you; and you will flee when no one pursues you.'),
(10, 3, 26, 17, 'I will set my face against you, and you will be struck before your enemies. Those who hate you will rule over you; and you will flee when no one pursues you.'),
(1, 3, 26, 17, 'And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you.'),
(5, 3, 26, 17, 'I will set my face against you, and you will fall down before your enemies, and you will be subjugated to those who hate you. You will flee, though no one pursues.'),
(7, 3, 26, 17, 'I will set my face against you, and you shall fall down before your enemies, and shall be made subject to them that hate you, you shall flee when no man pursueth you.'),
(4, 3, 26, 18, 'And if you will not yet for all this listen to me, then I will punish you seven times more for your sins.'),
(12, 3, 26, 18, 'And if ye will not yet for all this hearken to me, then I will punish you seven times more for your sins.'),
(3, 3, 26, 18, 'And if ye will not yet for these things hearken unto me, then I will chastise you seven times more for your sins.'),
(8, 3, 26, 18, 'And if ye will not yet for these things hearken unto me, then I will chastise you seven times more for your sins.'),
(9, 3, 26, 18, 'And if ye will not yet for these things hearken unto Me, then I will chastise you seven times more for your sins.'),
(6, 3, 26, 18, 'And if for this ye hearken not unto me, I will punish you sevenfold more for your sins,'),
(14, 3, 26, 18, '‘And if unto these ye hearken not to Me,—then I have added to chastise you seven times for your sins;'),
(11, 3, 26, 18, 'And if yet these ye will not hear to me, I added to chastise you seven times for your sins.'),
(13, 3, 26, 18, '“‘If you in spite of these things will not listen to me, then I will chastise you seven times more for your sins.'),
(10, 3, 26, 18, '“’If you in spite of these things will not listen to me, then I will chastise you seven times more for your sins.'),
(1, 3, 26, 18, 'And if after all this you will not obey Me, I will proceed to punish you sevenfold for your sins.'),
(5, 3, 26, 18, 'But if you will not be obedient to me in this way, then I will add sevenfold to your chastisement, because of your sins.'),
(7, 3, 26, 18, 'But if you will not yet for all this obey me: I will chastise you seven times more for your sins,'),
(4, 3, 26, 19, 'And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:'),
(12, 3, 26, 19, 'And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:'),
(3, 3, 26, 19, 'And I will break the pride of your power: and I will make your heaven as iron, and your earth as brass;'),
(8, 3, 26, 19, 'And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:'),
(9, 3, 26, 19, 'And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass.'),
(6, 3, 26, 19, 'and I will break the arrogance of your power; and I will make your heaven as iron, and your earth as bronze,'),
(14, 3, 26, 19, 'and I have broken the pride of your strength, and have made your heavens as iron, and your earth as brass;'),
(11, 3, 26, 19, 'And I broke the pride of your strength: and I gave your heaven as iron, and your earth as brass:'),
(13, 3, 26, 19, 'I will break the pride of your power, and I will make your sky like iron, and your soil like brass;'),
(10, 3, 26, 19, 'I will break the pride of your power, and I will make your sky like iron, and your soil like bronze;'),
(1, 3, 26, 19, 'I will break down your stubborn pride and make your sky like iron and your land like bronze,'),
(5, 3, 26, 19, 'And I will crush the pride in your hardness, and I will give to you heaven above like iron, and the earth below like brass.'),
(7, 3, 26, 19, 'And I will break the pride of your stubbornness, and I will make to you the heaven above as iron, and the earth as brass:'),
(4, 3, 26, 20, 'And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.'),
(12, 3, 26, 20, 'And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.'),
(3, 3, 26, 20, 'and your strength shall be spent in vain; for your land shall not yield its increase, neither shall the trees of the land yield their fruit.'),
(8, 3, 26, 20, 'and your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruit.'),
(9, 3, 26, 20, 'And your strength shall be spent in vain; for your land shall not yield her produce, neither shall the trees of the land yield their fruit.'),
(6, 3, 26, 20, 'and your strength shall be spent in vain, and your land shall not yield its produce; and the trees of the land shall not yield their fruit.'),
(14, 3, 26, 20, 'and consumed hath been your strength in vain, and your land doth not give her produce, and the tree of the land doth not give its fruit.'),
(11, 3, 26, 20, 'And your strength shall be exhausted to no purpose: and your land shall not give its produce, and the tree of the land shall not give its fruit.'),
(13, 3, 26, 20, 'and your strength will be spent in vain; for your land won’t yield its increase, neither will the trees of the land yield their fruit.'),
(10, 3, 26, 20, 'and your strength will be spent in vain; for your land won’t yield its increase, neither will the trees of the land yield their fruit.'),
(1, 3, 26, 20, 'and your strength will be spent in vain. For your land will not yield its produce, and the trees of the land will not bear their fruit.'),
(5, 3, 26, 20, 'Your labor will be consumed to no purpose; the land will not bring forth seedlings, nor will the trees provide their fruit.'),
(7, 3, 26, 20, 'Your labour shall be spent in vain, the ground shall not bring forth her increase, nor the trees yield their fruit.'),
(4, 3, 26, 21, 'And if you walk contrary to me, and will not listen to me; I will bring seven times more plagues on you according to your sins.'),
(12, 3, 26, 21, 'And if ye shall walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you according to your sins.'),
(3, 3, 26, 21, 'And if ye walk contrary unto me, and will not hearken unto me, I will bring seven times more plagues upon you according to your sins.'),
(8, 3, 26, 21, 'And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.'),
(9, 3, 26, 21, 'And if ye walk contrary unto Me, and will not hearken unto Me; I will bring seven times more plagues upon you according to your sins.'),
(6, 3, 26, 21, 'And if ye walk contrary unto me, and will not hearken unto me, I will bring sevenfold more plagues upon you according to your sins.'),
(14, 3, 26, 21, 'And if ye walk with Me in opposition, and are not willing to hearken to Me, then I have added to you a plague seven times, according to your sins,'),
(11, 3, 26, 21, 'And if ye shall go hostile with me, and shall not be willing to hear to me, and I added upon you seven blows for your sins.'),
(13, 3, 26, 21, '“‘If you walk contrary to me, and won’t listen to me, then I will bring seven times more plagues on you according to your sins.'),
(10, 3, 26, 21, '“’If you walk contrary to me, and won’t listen to me, then I will bring seven times more plagues on you according to your sins.'),
(1, 3, 26, 21, 'If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins.'),
(5, 3, 26, 21, 'If you walk as an adversary to me, and if you are not willing to listen to me, I will add sevenfold to your plagues, because of your sins.'),
(7, 3, 26, 21, 'If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins:'),
(4, 3, 26, 22, 'I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.'),
(12, 3, 26, 22, 'I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number, and your high-ways shall be desolate.'),
(3, 3, 26, 22, 'And I will send the beast of the field among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your ways shall become desolate.'),
(8, 3, 26, 22, 'And I will send the beast of the field among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your ways shall become desolate.'),
(9, 3, 26, 22, 'And I will send the beast of the field among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your ways shall become desolate.'),
(6, 3, 26, 22, 'And I will send the beasts of the field among you, that they may rob you of your children, and cut off your cattle, and make you few in number; and your streets shall be desolate.'),
(14, 3, 26, 22, 'and sent against you the beast of the field, and it hath bereaved you; and I have cut off your cattle, and have made you few, and your ways have been desolate.'),
(11, 3, 26, 22, 'And I sent upon you the beast of the field, and it bereaved you of children, and cut off your cattle, and, diminished you, and your ways were laid waste.'),
(13, 3, 26, 22, 'I will send the wild animals among you, which will rob you of your children, destroy your livestock, and make you few in number; and your roads will become desolate.'),
(10, 3, 26, 22, 'I will send the wild animals among you, which will rob you of your children, destroy your livestock, and make you few in number; and your roads will become desolate.'),
(1, 3, 26, 22, 'I will send wild animals against you to rob you of your children, destroy your livestock, and reduce your numbers, until your roads lie desolate.'),
(5, 3, 26, 22, 'And I will send upon you the wild beasts of the field, which will consume you and your cattle, and which will reduce everything to paucity, and cause your roadways to become desolate.'),
(7, 3, 26, 22, 'And I will send in upon you the beasts of the held, to destroy you and your cattle, and make you few in number, and that your highways may be desolate.'),
(4, 3, 26, 23, 'And if you will not be reformed by me by these things, but will walk contrary to me;'),
(12, 3, 26, 23, 'And if ye will not be reformed by me by these things, but will walk contrary to me;'),
(3, 3, 26, 23, 'And if by these things ye will not be reformed unto me, but will walk contrary unto me;'),
(8, 3, 26, 23, 'And if by these things ye will not be reformed unto me, but will walk contrary unto me;'),
(9, 3, 26, 23, 'And if in spite of these things ye will not be corrected unto Me, but will walk contrary unto Me;'),
(6, 3, 26, 23, 'And if ye will not be disciplined by me through these, but walk contrary unto me,'),
(14, 3, 26, 23, 'And if by these ye are not instructed by Me, and have walked with Me in opposition,'),
(11, 3, 26, 23, 'And if by these ye will not be admonished by me, and ye went hostile with me;'),
(13, 3, 26, 23, '“‘If by these things you won’t be reformed to me, but will walk contrary to me;'),
(10, 3, 26, 23, '“’If by these things you won’t be reformed to me, but will walk contrary to me;'),
(1, 3, 26, 23, 'And if in spite of these things you do not accept My discipline, but continue to walk in hostility toward Me,'),
(5, 3, 26, 23, 'But if you are not willing to receive discipline in this way, and you still walk as an adversary to me,'),
(7, 3, 26, 23, 'And if even so you will not amend, but will walk contrary to me:'),
(4, 3, 26, 24, 'Then will I also walk contrary to you, and will punish you yet seven times for your sins.'),
(12, 3, 26, 24, 'Then will I also walk contrary to you, and I will punish you yet seven times for your sins.'),
(3, 3, 26, 24, 'then will I also walk contrary unto you; and I will smite you, even I, seven times for your sins.'),
(8, 3, 26, 24, 'then will I also walk contrary unto you; and I will smite you, even I, seven times for your sins.'),
(9, 3, 26, 24, 'then will I also walk contrary unto you; and I will smite you, even I, seven times for your sins.'),
(6, 3, 26, 24, 'then will I also walk contrary unto you, and will smite you, even I, sevenfold for your sins.'),
(14, 3, 26, 24, 'then I have walked—I also—with you in opposition, and have smitten you, even I, seven times for your sins;'),
(11, 3, 26, 24, 'And I went also hostile with you, and I struck you, also I, seven for your sins.'),
(13, 3, 26, 24, 'then I will also walk contrary to you; and I will strike you, even I, seven times for your sins.'),
(10, 3, 26, 24, 'then I will also walk contrary to you; and I will strike you, even I, seven times for your sins.'),
(1, 3, 26, 24, 'then I will act with hostility toward you, and I will strike you sevenfold for your sins.'),
(5, 3, 26, 24, 'likewise, I will advance against you as an adversary, and I will strike you seven times, because of your sins.'),
(7, 3, 26, 24, 'I also will walk contrary to you, and will strike you seven times for your sins.'),
(4, 3, 26, 25, 'And I will bring a sword on you, that shall avenge the quarrel of my covenant: and when you are gathered together within your cities, I will send the pestilence among you; and you shall be delivered into the hand of the enemy.'),
(12, 3, 26, 25, 'And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered within your cities, I will send the pestilence among you: and ye shall be delivered into the hand of the enemy.'),
(3, 3, 26, 25, 'And I will bring a sword upon you, that shall execute the vengeance of the covenant; and ye shall be gathered together within your cities: and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.'),
(8, 3, 26, 25, 'And I will bring a sword upon you, that shall execute the vengeance of the covenant; and ye shall be gathered together within your cities: and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.'),
(9, 3, 26, 25, 'And I will bring a sword upon you, that shall execute the vengeance of the covenant; and ye shall be gathered together within your cities; and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.'),
(6, 3, 26, 25, 'And I will bring a sword upon you that avengeth with the vengeance of the covenant, and ye shall be gathered together into your cities, and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.'),
(14, 3, 26, 25, 'and I have brought in on you a sword, executing the vengeance of a covenant; and ye have been gathered unto your cities, and I have sent pestilence into your midst, and ye have been given into the hand of an enemy.'),
(11, 3, 26, 25, 'And I brought upon you the sword to avenge vengeance of the covenant: and ye were gathered into your cities and I sent death in the midst of you, and ye were given into the hand of the enemy.'),
(13, 3, 26, 25, 'I will bring a sword upon you, that will execute the vengeance of the covenant; and you will be gathered together within your cities: and I will send the pestilence among you; and you will be delivered into the hand of the enemy.'),
(10, 3, 26, 25, 'I will bring a sword upon you, that will execute the vengeance of the covenant; and you will be gathered together within your cities: and I will send the pestilence among you; and you will be delivered into the hand of the enemy.'),
(1, 3, 26, 25, 'And I will bring a sword against you to execute the vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the hand of the enemy.'),
(5, 3, 26, 25, 'And I will lead over you the sword that shall avenge my covenant. And when you will have fled into the cities, I will send a pestilence into your midst, and you will be delivered into the hands of your enemies.'),
(7, 3, 26, 25, 'And I will bring in upon you the sword that shall avenge my covenant. And when you shall flee into the cities, I will send the pestilence in the midst of you, and you shall be delivered into the hands of your enemies,'),
(4, 3, 26, 26, 'And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and you shall eat, and not be satisfied.'),
(12, 3, 26, 26, 'And when I have broke the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.'),
(3, 3, 26, 26, 'When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight: and ye shall eat, and not be satisfied.'),
(8, 3, 26, 26, 'When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight: and ye shall eat, and not be satisfied.'),
(9, 3, 26, 26, 'When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight; and ye shall eat, and not be satisfied.'),
(6, 3, 26, 26, 'When I break the staff of your bread, ten women shall bake your bread in one oven, and shall deliver you the bread again by weight; and ye shall eat, and not be satisfied.'),
(14, 3, 26, 26, '‘In My breaking to you the staff of bread, then ten women have baked your bread in one oven, and have given back your bread by weight; and ye have eaten, and are not satisfied.'),
(11, 3, 26, 26, 'In my breaking to you the rod of bread, and ten women baked your bread in one oven, and they returned your bread by weight: and ye ate, and ye shall not be satisfied.'),
(13, 3, 26, 26, 'When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight: and you shall eat, and not be satisfied.'),
(10, 3, 26, 26, 'When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight: and you shall eat, and not be satisfied.'),
(1, 3, 26, 26, 'When I cut off your supply of bread, ten women will bake your bread in a single oven and dole out your bread by weight, so that you will eat but not be satisfied.'),
(5, 3, 26, 26, 'After this, I will have broken the staff of your bread, so that ten women bake bread in one oven, and distribute it by weight. And you shall eat and not be filled.'),
(7, 3, 26, 26, 'After I shall have broken the staff of your bread: so that ten women shall bake your bread in one oven, and give it out by weight: and you shall eat, and shall not be filled.'),
(4, 3, 26, 27, 'And if you will not for all this listen to me, but walk contrary to me;'),
(12, 3, 26, 27, 'And if ye will not for all this hearken to me, but walk contrary to me;'),
(3, 3, 26, 27, 'And if ye will not for all this hearken unto me, but walk contrary unto me;'),
(8, 3, 26, 27, 'And if ye will not for all this hearken unto me, but walk contrary unto me;'),
(9, 3, 26, 27, 'And if ye will not for all this hearken unto Me, but walk contrary unto Me;'),
(6, 3, 26, 27, 'And if for this ye hearken not to me, but walk contrary unto me,'),
(14, 3, 26, 27, '‘And if for this ye hearken not to Me, and have walked with Me in opposition,'),
(11, 3, 26, 27, 'And if by this ye shall not hear to me, and ye went hostile with me;'),
(13, 3, 26, 27, '“‘If you in spite of this won’t listen to me, but walk contrary to me;'),
(10, 3, 26, 27, '“’If you in spite of this won’t listen to me, but walk contrary to me;'),
(1, 3, 26, 27, 'But if in spite of all this you do not obey Me, but continue to walk in hostility toward Me,'),
(5, 3, 26, 27, 'Then, if you will not listen to me through these things, and you still walk against me,'),
(7, 3, 26, 27, 'But if you will not for all this hearken to me, but will walk against me:'),
(4, 3, 26, 28, 'Then I will walk contrary to you also in fury; and I, even I, will chastise you seven times for your sins.'),
(12, 3, 26, 28, 'Then I will walk contrary to you also in fury; and I, even I, will chastise you seven times for your sins.'),
(3, 3, 26, 28, 'then I will walk contrary unto you in wrath; and I also will chastise you seven times for your sins.'),
(8, 3, 26, 28, 'then I will walk contrary unto you in fury; and I also will chastise you seven times for your sins.'),
(9, 3, 26, 28, 'then I will walk contrary unto you in fury; and I also will chastise you seven times for your sins.'),
(6, 3, 26, 28, 'then I will walk contrary unto you also in fury; and I, even I, will chastise you seven-fold for your sins.'),
(14, 3, 26, 28, 'then I have walked with you in the fury of opposition, and have chastised you, even I, seven times for your sins.'),
(11, 3, 26, 28, 'And I went hostile with you in anger; and I chastised you, I also, seven for your sins.'),
(13, 3, 26, 28, 'then I will walk contrary to you in wrath; and I also will chastise you seven times for your sins.'),
(10, 3, 26, 28, 'then I will walk contrary to you in wrath; and I also will chastise you seven times for your sins.'),
(1, 3, 26, 28, 'then I will walk in fury against you, and I, even I, will punish you sevenfold for your sins.'),
(5, 3, 26, 28, 'then I also will advance against you, with an opposing fury, and I will chastise you with seven plagues, because of your sins:'),
(7, 3, 26, 28, 'I will also go against you with opposite fury, and I will chastise you with seven plagues for your sins,'),
(4, 3, 26, 29, 'And you shall eat the flesh of your sons, and the flesh of your daughters shall you eat.'),
(12, 3, 26, 29, 'And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.'),
(3, 3, 26, 29, 'And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.'),
(8, 3, 26, 29, 'And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.'),
(9, 3, 26, 29, 'And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.'),
(6, 3, 26, 29, 'And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.'),
(14, 3, 26, 29, '‘And ye have eaten the flesh of your sons; even flesh of your daughters ye do eat.'),
(11, 3, 26, 29, 'And ye ate the flesh of your sons, and the flesh of your daughters shall ye eat.'),
(13, 3, 26, 29, 'You will eat the flesh of your sons, and you will eat the flesh of your daughters.'),
(10, 3, 26, 29, 'You will eat the flesh of your sons, and you will eat the flesh of your daughters.'),
(1, 3, 26, 29, 'You will eat the flesh of your own sons and daughters.'),
(5, 3, 26, 29, 'so much so that you will eat the flesh of your sons and your daughters.'),
(7, 3, 26, 29, 'So that you shall eat the flesh of your sons and of your daughters.'),
(4, 3, 26, 30, 'And I will destroy your high places, and cut down your images, and cast your carcasses on the carcasses of your idols, and my soul shall abhor you.'),
(12, 3, 26, 30, 'And I will destroy your high places, and cut down your images, and cast your carcasses upon the carcasses of your idols, and my soul shall abhor you.'),
(3, 3, 26, 30, 'And I will destroy your high places, and cut down your sun-images, and cast your dead bodies upon the bodies of your idols; and my soul shall abhor you.'),
(8, 3, 26, 30, 'And I will destroy your high places, and cut down your sun-images, and cast your carcases upon the carcases of your idols; and my soul shall abhor you.'),
(9, 3, 26, 30, 'And I will destroy your high places, and cut down your sun-pillars, and cast your carcasses upon the carcasses of your idols; and My soul shall abhor you.'),
(6, 3, 26, 30, 'And I will lay waste your high places, and cut down your sun-pillars, and cast your carcases upon the carcases of your idols; and my soul shall abhor you.'),
(14, 3, 26, 30, 'And I have destroyed your high places, and cut down your images, and have put your carcases on the carcases of your idols, and My soul hath loathed you;'),
(11, 3, 26, 30, 'And I laid waste your high places, and I cut off your images, and I gave your carcasses upon the carcasses of your blocks, and my soul abhorred you.'),
(13, 3, 26, 30, 'I will destroy your high places, and cut down your incense altars, and cast your dead bodies upon the bodies of your idols; and my soul will abhor you.'),
(10, 3, 26, 30, 'I will destroy your high places, and cut down your incense altars, and cast your dead bodies upon the bodies of your idols; and my soul will abhor you.'),
(1, 3, 26, 30, 'I will destroy your high places, cut down your incense altars, and heap your lifeless bodies on the lifeless remains of your idols; and My soul will despise you.'),
(5, 3, 26, 30, 'I will destroy your high places, and I will break apart your false images. You will fall among the ruins of your idols, and my soul will abominate you:'),
(7, 3, 26, 30, 'I will destroy your high places, and break your idols. You shall fall among the ruins of your idols, and my soul shall abhor you.'),
(4, 3, 26, 31, 'And I will make your cities waste, and bring your sanctuaries to desolation, and I will not smell the smell of your sweet odors.'),
(12, 3, 26, 31, 'And I will make your cities waste, and bring your sanctuaries to desolation, and I will not smell the savor of your sweet odors.'),
(3, 3, 26, 31, 'And I will make your cities a waste, and will bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors.'),
(8, 3, 26, 31, 'And I will make your cities a waste, and will bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.'),
(9, 3, 26, 31, 'And I will make your cities a waste, and will bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.'),
(6, 3, 26, 31, 'And I will lay waste your cities and desolate your sanctuaries; and I will not smell your sweet odours.'),
(14, 3, 26, 31, 'and I have made your cities a waste, and have made desolate your sanctuaries, and I smell not at your sweet fragrances;'),
(11, 3, 26, 31, 'And I gave your cities a desert, and I laid waste your holy places, and I will not smell upon the odor of your sweetness.'),
(13, 3, 26, 31, 'I will lay your cities waste, and will bring your sanctuaries to desolation, and I will not take delight in the sweet fragrance of your offerings.'),
(10, 3, 26, 31, 'I will lay your cities waste, and will bring your sanctuaries to desolation, and I will not take delight in the sweet fragrance of your offerings.'),
(1, 3, 26, 31, 'I will reduce your cities to rubble and lay waste your sanctuaries, and I will refuse to smell the pleasing aroma of your sacrifices.'),
(5, 3, 26, 31, 'so much so that I will reduce your cities to a wilderness, and I will make your Sanctuaries desolate, and I will no longer accept the most sweet odors.'),
(7, 3, 26, 31, 'Insomuch that I will bring your cities to be a wilderness, and I will make your sanctuaries desolate, and will receive no more your sweet odours.'),
(4, 3, 26, 32, 'And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.'),
(12, 3, 26, 32, 'And I will bring the land into desolation: and your enemies who dwell in it shall be astonished at it.'),
(3, 3, 26, 32, 'And I will bring the land into desolation; and your enemies that dwell therein shall be astonished at it.'),
(8, 3, 26, 32, 'And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.'),
(9, 3, 26, 32, 'And I will bring the land into desolation; and your enemies that dwell therein shall be astonished at it.'),
(6, 3, 26, 32, 'And I will bring the land into desolation; that your enemies who dwell there in may be astonished at it.'),
(14, 3, 26, 32, 'and I have made desolate the land, and your enemies, who are dwelling in it, have been astonished at it.'),
(11, 3, 26, 32, 'And I laid the land waste, and your enemies were astonished at it, they dwelling upon it.'),
(13, 3, 26, 32, 'I will bring the land into desolation; and your enemies that dwell therein will be astonished at it.'),
(10, 3, 26, 32, 'I will bring the land into desolation; and your enemies that dwell in it will be astonished at it.'),
(1, 3, 26, 32, 'And I will lay waste the land, so that your enemies who dwell in it will be appalled.'),
(5, 3, 26, 32, 'And I will utterly ruin your land, and your enemies shall be stupefied at it, when they will have become its inhabitants.'),
(7, 3, 26, 32, 'And I will destroy your land, and your enemies shall be astonished at it, when they shall be the inhabitants thereof.'),
(4, 3, 26, 33, 'And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.'),
(12, 3, 26, 33, 'And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.'),
(3, 3, 26, 33, 'And you will I scatter among the nations, and I will draw out the sword after you: and your land shall be a desolation, and your cities shall be a waste.'),
(8, 3, 26, 33, 'And you will I scatter among the nations, and I will draw out the sword after you: and your land shall be a desolation, and your cities shall be a waste.'),
(9, 3, 26, 33, 'And you will I scatter among the nations, and I will draw out the sword after you; and your land shall be a desolation, and your cities shall be a waste.'),
(6, 3, 26, 33, 'And I will scatter you among the nations, and will draw out the sword after you; and your land shall be desolation, and your cities waste.'),
(14, 3, 26, 33, 'And you I scatter among nations, and have drawn out after you a sword, and your land hath been a desolation, and your cities are a waste.'),
(11, 3, 26, 33, 'And I will scatter you among the nations, and I drew out after you a sword: and your land was a desert, and your cities shall be a desolation.'),
(13, 3, 26, 33, 'I will scatter you among the nations, and I will draw out the sword after you: and your land will be a desolation, and your cities shall be a waste.'),
(10, 3, 26, 33, 'I will scatter you among the nations, and I will draw out the sword after you: and your land will be a desolation, and your cities shall be a waste.'),
(1, 3, 26, 33, 'But I will scatter you among the nations and will draw out a sword after you as your land becomes desolate and your cities are laid waste.'),
(5, 3, 26, 33, 'Then I will scatter you among the Gentiles, and I will unsheathe the sword after you. And your land will be deserted, and your cities will be demolished.'),
(7, 3, 26, 33, 'And I will scatter you among the Gentiles, and I will draw out the sword after you, and your land shall be desert, and your cities destroyed.'),
(4, 3, 26, 34, 'Then shall the land enjoy her sabbaths, as long as it lies desolate, and you be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.'),
(12, 3, 26, 34, 'Then shall the land enjoy its sabbaths, as long as it lieth desolate, and ye are in your enemies’ land; even then shall the land rest, and enjoy its sabbaths.'),
(3, 3, 26, 34, 'Then shall the land enjoy its sabbaths, as long as it lieth desolate, and ye are in your enemies’ land; even then shall the land rest, and enjoy its sabbaths.'),
(8, 3, 26, 34, 'Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.'),
(9, 3, 26, 34, 'Then shall the land be paid her sabbaths, as long as it lieth desolate, and ye are in your enemies’ land; even then shall the land rest, and repay her sabbaths.'),
(6, 3, 26, 34, 'Then shall the land enjoy its sabbaths all the days of the desolation, when ye are in your enemies’ land; then shall the land rest, and enjoy its sabbaths.'),
(14, 3, 26, 34, '‘Then doth the land enjoy its sabbaths—all the days of the desolation, and ye in the land of your enemies—then doth the land rest, and hath enjoyed its sabbaths;'),
(11, 3, 26, 34, 'Then shall the land delight with its Sabbaths, all the days of its desolation, and ye in the land of your enemies: then shall the land rest and delight with its Sabbaths.'),
(13, 3, 26, 34, 'Then the land will enjoy its sabbaths as long as it lies desolate and you are in your enemies’ land. Even then the land will rest and enjoy its sabbaths.'),
(10, 3, 26, 34, 'Then the land will enjoy its sabbaths as long as it lies desolate and you are in your enemies’ land. Even then the land will rest and enjoy its sabbaths.'),
(1, 3, 26, 34, 'Then the land shall enjoy its Sabbaths all the days it lies desolate, while you are in the land of your enemies. At that time the land will rest and enjoy its Sabbaths.'),
(5, 3, 26, 34, 'Then the land will be pleased by her Sabbaths, throughout all the days of her solitude. So, while you will be'),
(7, 3, 26, 34, 'Then shell the land enjoy her sabbaths all the days of her desolation: when you shall be'),
(4, 3, 26, 35, 'As long as it lies desolate it shall rest; because it did not rest in your sabbaths, when you dwelled on it.'),
(12, 3, 26, 35, 'As long as it lieth desolate, it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.'),
(3, 3, 26, 35, 'As long as it lieth desolate it shall have rest, even the rest which it had not in your sabbaths, when ye dwelt upon it.'),
(8, 3, 26, 35, 'As long as it lieth desolate it shall have rest; even the rest which it had not in your sabbaths, when ye dwelt upon it.'),
(9, 3, 26, 35, 'As long as it lieth desolate it shall have rest; even the rest which it had not in your sabbaths, when ye dwelt upon it.'),
(6, 3, 26, 35, 'All the days of the desolation it shall rest, [the days in] which it did not rest on your sabbaths, when ye dwelt therein.'),
(14, 3, 26, 35, 'all the days of the desolation it resteth that which it hath not rested in your sabbaths in your dwelling on it.'),
(11, 3, 26, 35, 'All the days of its desolation shall it rest, which it did not rest in your Sabbaths, in your dwelling upon it.'),
(13, 3, 26, 35, 'As long as it lies desolate it shall have rest, even the rest which it didn’t have in your sabbaths, when you lived on it.'),
(10, 3, 26, 35, 'As long as it lies desolate it shall have rest, even the rest which it did not have in your sabbaths, when you lived on it.'),
(1, 3, 26, 35, 'As long as it lies desolate, the land will have the rest it did not receive during the Sabbaths when you lived in it.'),
(5, 3, 26, 35, 'in the land of the enemy, she will worship and rest in the Sabbath of her solitude, because she will not have rested in your Sabbaths, when you lived in her.'),
(7, 3, 26, 35, 'In the enemy’s land, she shall keep a sabbath, and rest in the sabbaths of her desolation, because she did not rest in your sabbaths when you dwelt therein.'),
(4, 3, 26, 36, 'And on them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursues.'),
(12, 3, 26, 36, 'And upon them that are left alive of you, I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall, when none pursueth.'),
(3, 3, 26, 36, 'And as for them that are left of you, I will send a faintness into their heart in the lands of their enemies: and the sound of a driven leaf shall chase them; and they shall flee, as one fleeth from the sword; and they shall fall when none pursueth.'),
(8, 3, 26, 36, 'And as for them that are left of you, I will send a faintness into their heart in the lands of their enemies: and the sound of a driven leaf shall chase them; and they shall flee, as one fleeth from the sword; and they shall fall when none pursueth.'),
(9, 3, 26, 36, 'And as for them that are left of you, I will send a faintness into their heart in the lands of their enemies; and the sound of a driven leaf shall chase them; and they shall flee, as one fleeth from the sword; and they shall fall when none pursueth.'),
(6, 3, 26, 36, 'And as to those that remain of you—I will send faintness into their hearts in the lands of their enemies, that the sound of a driven leaf shall chase them, and they shall flee, as fleeing from a sword; and they shall fall when none pursueth;'),
(14, 3, 26, 36, '‘And those who are left of you—I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled—flight from a sword—and they have fallen, and there is none pursuing.'),
(11, 3, 26, 36, 'And they remaining of you, and I brought timidity into their heart in the land of their enemies; and the voice of a driven leaf pursued them, and they fled, fleeing the sword; and they fell, and none pursued.'),
(13, 3, 26, 36, '“‘As for those of you who are left, I will send a faintness into their hearts in the lands of their enemies: and the sound of a driven leaf will put them to flight; and they shall flee, as one flees from the sword; and they will fall when no one pursues.'),
(10, 3, 26, 36, '“’As for those of you who are left, I will send a faintness into their hearts in the lands of their enemies: and the sound of a driven leaf will put them to flight; and they shall flee, as one flees from the sword; and they will fall when no one pursues.'),
(1, 3, 26, 36, 'As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to flight. And they will flee as one flees the sword, and fall when no one pursues them.'),
(5, 3, 26, 36, 'And whoever of you will remain, I will send terror into their hearts in the regions of their enemies. The sound of a flying leaf will terrify them, and so they will flee, as if from the sword. They will fall, though no one pursues.'),
(7, 3, 26, 36, 'And as to them that shall remain of you I will send fear in their hearts in the countries of their enemies, the sound of a flying leaf shall terrify them, and they shall flee as it were from the sword: they shall fall, when no man pursueth them,'),
(4, 3, 26, 37, 'And they shall fall one on another, as it were before a sword, when none pursues: and you shall have no power to stand before your enemies.'),
(12, 3, 26, 37, 'And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.'),
(3, 3, 26, 37, 'And they shall stumble one upon another, as it were before the sword, when none pursueth: and ye shall have no power to stand before your enemies.'),
(8, 3, 26, 37, 'And they shall stumble one upon another, as it were before the sword, when none pursueth: and ye shall have no power to stand before your enemies.'),
(9, 3, 26, 37, 'And they shall stumble one upon another, as it were before the sword, when none pursueth; and ye shall have no power to stand before your enemies.'),
(6, 3, 26, 37, 'and they shall stumble one over another, as it were before a sword, when none pursueth; and ye shall have no power to stand before your enemies.'),
(14, 3, 26, 37, 'And they have stumbled one on another, as from the face of a sword, and there is none pursuing, and ye have no standing before your enemies,'),
(11, 3, 26, 37, 'And they faltered each upon his brother, as from before the sword, and none pursued: and there shall be to you no power of standing before your enemies.'),
(13, 3, 26, 37, 'They will stumble over one another, as it were before the sword, when no one pursues: and you will have no power to stand before your enemies.'),
(10, 3, 26, 37, 'They will stumble over one another, as it were before the sword, when no one pursues: and you will have no power to stand before your enemies.'),
(1, 3, 26, 37, 'They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies.'),
(5, 3, 26, 37, 'And they will each fall upon their brothers, as if they were fleeing from wars; no one among you will dare to resist your foes.'),
(7, 3, 26, 37, 'And they shall every one fall upon their brethren as fleeing from wars, none of you shall dare to resist your enemies.'),
(4, 3, 26, 38, 'And you shall perish among the heathen, and the land of your enemies shall eat you up.'),
(12, 3, 26, 38, 'And ye shall perish among the heathen, and the land of your enemies shall eat you up.'),
(3, 3, 26, 38, 'And ye shall perish among the nations, and the land of your enemies shall eat you up.'),
(8, 3, 26, 38, 'And ye shall perish among the nations, and the land of your enemies shall eat you up.'),
(9, 3, 26, 38, 'And ye shall perish among the nations, and the land of your enemies shall eat you up.'),
(6, 3, 26, 38, 'And ye shall perish among the nations, and the land of your enemies shall eat you up.'),
(14, 3, 26, 38, 'and ye have perished among the nations, and the land of your enemies hath consumed you.'),
(11, 3, 26, 38, 'And ye were destroyed in the nations, and the land of your enemies shall eat you up.'),
(13, 3, 26, 38, 'You will perish among the nations, and the land of your enemies will eat you up.'),
(10, 3, 26, 38, 'You will perish among the nations, and the land of your enemies will eat you up.'),
(1, 3, 26, 38, 'You will perish among the nations, and the land of your enemies will consume you.'),
(5, 3, 26, 38, 'You will perish among the Gentiles, and the land of the enemy will consume you.'),
(7, 3, 26, 38, 'You shall perish among the Gentiles, and an enemy’s land shall consume you.'),
(4, 3, 26, 39, 'And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.'),
(12, 3, 26, 39, 'And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.'),
(3, 3, 26, 39, 'And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.'),
(8, 3, 26, 39, 'And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.'),
(9, 3, 26, 39, 'And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.'),
(6, 3, 26, 39, 'And they that remain of you shall waste away through their iniquity in your enemies’ lands; and also through the iniquities of their fathers shall they waste away with them.'),
(14, 3, 26, 39, '‘And those who are left of you—they consume away in their iniquity, in the lands of your enemies; and also in the iniquities of their fathers, with them they consume away.'),
(11, 3, 26, 39, 'And they being left of you, shall pine away in their sin in the land of your enemies, and also in the iniquities of their fathers shall they pine away with them.'),
(13, 3, 26, 39, 'Those of you who are left will pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.'),
(10, 3, 26, 39, 'Those of you who are left will rot away in their iniquity in the lands of their enemies; and also in the iniquities of their fathers shall they rot away with them.'),
(1, 3, 26, 39, 'Those of you who survive in the lands of your enemies will waste away in their iniquity and will decay in the sins of their fathers.'),
(5, 3, 26, 39, 'But if some few of these still remain, they shall waste away in their iniquities, in the land of their enemies, and they will be afflicted, because of the sins of their fathers and their own sins,'),
(7, 3, 26, 39, 'And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies, and they shall be afflicted for the sins of their fathers, and their own:'),
(4, 3, 26, 40, 'If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary to me;'),
(12, 3, 26, 40, 'If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary to me;'),
(3, 3, 26, 40, 'And they shall confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary unto me,'),
(8, 3, 26, 40, 'And they shall confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that because they have walked contrary unto me,'),
(9, 3, 26, 40, 'And they shall confess their iniquity, and the iniquity of their fathers, in their treachery which they committed against Me, and also that they have walked contrary unto Me.'),
(6, 3, 26, 40, 'And they shall confess their iniquity, and the iniquity of their fathers, through their unfaithfulness wherein they were unfaithful to me, and also that they have walked contrary unto me,'),
(14, 3, 26, 40, '‘And—they have confessed their iniquity, and the iniquity of their fathers, in their trespass which they have trespassed against Me, and also, that they have walked with Me, in opposition,'),
(11, 3, 26, 40, 'And they shall confess their iniquity and the iniquity of their fathers, and the transgression which they dealt treacherously against me, and also that they went hostile with me;'),
(13, 3, 26, 40, '“‘If they confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary to me,'),
(10, 3, 26, 40, '“’If they confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary to me,'),
(1, 3, 26, 40, 'But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me—'),
(5, 3, 26, 40, 'until they confess their iniquities, and those of their ancestors, by which they have transgressed against me and walked as adversaries to me.'),
(7, 3, 26, 40, 'Until they confess their iniquities and the iniquities of their ancestors, whereby they have transgressed me, and walked contrary unto me.'),
(4, 3, 26, 41, 'And that I also have walked contrary to them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:'),
(12, 3, 26, 41, 'And that I also have walked contrary to them, and have brought them into the land of their enemies; if then their uncircumcised hearts shall be humbled, and they then accept of the punishment of their iniquity:'),
(3, 3, 26, 41, 'I also walked contrary unto them, and brought them into the land of their enemies: if then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity;'),
(8, 3, 26, 41, 'I also walked contrary unto them, and brought them into the land of their enemies: if then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity;'),
(9, 3, 26, 41, 'I also will walk contrary unto them, and bring them into the land of their enemies; if then perchance their uncircumcised heart be humbled, and they then be paid the punishment of their iniquity;'),
(6, 3, 26, 41, 'so that I also walked contrary unto them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept the punishment of their iniquity,'),
(14, 3, 26, 41, 'also I walk to them in opposition, and have brought them into the land of their enemies—or then their uncircumcised heart is humbled, and then they accept the punishment of their iniquity,—'),
(11, 3, 26, 41, 'I also will go hostile with them, and I brought them into the land of their enemies; if then their uncircumcised heart shall be humbled, and then they shall be satisfied with their iniquity;'),
(13, 3, 26, 41, 'I also walked contrary to them, and brought them into the land of their enemies: if then their uncircumcised heart is humbled, and they then accept the punishment of their iniquity;'),
(10, 3, 26, 41, 'I also walked contrary to them, and brought them into the land of their enemies: if then their uncircumcised heart is humbled, and they then accept the punishment of their iniquity;'),
(1, 3, 26, 41, 'and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity,'),
(5, 3, 26, 41, 'Therefore, I also will walk against them, and I will lead them into a hostile land, until their uncircumcised mind shall be ashamed. Then shall they pray on behalf of their impiety.'),
(7, 3, 26, 41, 'Therefore I also will walk them, and bring them into their enemies’ land until their uncircumcised mind be ashamed: then shall they pray for their sins.'),
(4, 3, 26, 42, 'Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.'),
(12, 3, 26, 42, 'Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.'),
(3, 3, 26, 42, 'then will I remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.'),
(8, 3, 26, 42, 'then will I remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.'),
(9, 3, 26, 42, 'then will I remember My covenant with Jacob, and also My covenant with Isaac, and also My covenant with Abraham will I remember; and I will remember the land.'),
(6, 3, 26, 42, 'I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.'),
(14, 3, 26, 42, 'then I have remembered My covenant with Jacob, and also My covenant with Isaac, and also My covenant with Abraham I remember, and the land I remember.'),
(11, 3, 26, 42, 'And I remembered my covenant with Jacob, and also my covenant with Isaak, and also my covenant with Abraham will I remember; and I will remember the land.'),
(13, 3, 26, 42, 'then I will remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham; and I will remember the land.'),
(10, 3, 26, 42, 'then I will remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham; and I will remember the land.'),
(1, 3, 26, 42, 'then I will remember My covenant with Jacob and My covenant with Isaac and My covenant with Abraham, and I will remember the land.'),
(5, 3, 26, 42, 'And I will remember my covenant, which I formed with Jacob, and Isaac, and Abraham. I will also remember the land,'),
(7, 3, 26, 42, 'And I will remember my covenant, that I made with Jacob, and Isaac, and Abraham. I will remember also the land:'),
(4, 3, 26, 43, 'The land also shall be left of them, and shall enjoy her sabbaths, while she lies desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.'),
(12, 3, 26, 43, 'The land also shall be left by them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity; because, even because they despised my judgments, and because their soul abhorred my statutes.'),
(3, 3, 26, 43, 'The land also shall be left by them, and shall enjoy its sabbaths, while it lieth desolate without them: and they shall accept of the punishment of their iniquity; because, even because they rejected mine ordinances, and their soul abhorred my statutes.'),
(8, 3, 26, 43, 'The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them; and they shall accept of the punishment of their iniquity: because, even because they rejected my judgments, and their soul abhorred my statutes.'),
(9, 3, 26, 43, 'For the land shall lie forsaken without them, and shall be paid her sabbaths, while she lieth desolate without them; and they shall be paid the punishment of their iniquity; because, even because they rejected Mine ordinances, and their soul abhorred My statutes.'),
(6, 3, 26, 43, 'For the land shall be left by them, and shall enjoy its sabbaths, when it is in desolation without them; and they shall accept the punishment of their iniquity; because, even because they despised my judgments, and their soul abhorred my statutes.'),
(14, 3, 26, 43, '‘And—the land is left of them, and doth enjoy its sabbaths, in the desolation without them, and they accept the punishment of their iniquity, because, even because, against My judgments they have kicked, and My statutes hath their soul loathed,'),
(11, 3, 26, 43, 'And the land shall be left of them, and shall delight with its Sabbaths in its desolation from them: and they shall be satisfied because of their iniquity, and because they rejected my judgments, and my laws their soul abhorred.'),
(13, 3, 26, 43, 'The land also will be left by them, and will enjoy its sabbaths while it lies desolate without them: and they will accept the punishment of their iniquity; because, even because they rejected my ordinances, and their soul abhorred my statutes.'),
(10, 3, 26, 43, 'The land also will be left by them, and will enjoy its sabbaths while it lies desolate without them: and they will accept the punishment of their iniquity; because, even because they rejected my ordinances, and their soul abhorred my statutes.'),
(1, 3, 26, 43, 'For the land will be abandoned by them, and it will enjoy its Sabbaths by lying desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and abhorred My statutes.'),
(5, 3, 26, 43, 'which, when she will be left behind by them, shall be pleased by her Sabbaths, enduring solitude because of them. Yet truly, they shall pray for their sins, because they cast aside my judgments, and they despised my laws.'),
(7, 3, 26, 43, 'Which when she shall be left by them, shall enjoy her sabbaths, being desolate for them. But they shall pray for their sins, because they rejected my judgments, and despised my laws.'),
(4, 3, 26, 44, 'And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.'),
(12, 3, 26, 44, 'And yet for all that, when they shall be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am the LORD their God.'),
(3, 3, 26, 44, 'And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am Jehovah their God;'),
(8, 3, 26, 44, 'And yet for all that, when they be in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God:'),
(9, 3, 26, 44, 'And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break My covenant with them; for I am the LORD their God.'),
(6, 3, 26, 44, 'And yet for all that, when they are in the land of their enemies, I will not despise them, and will not abhor them, to make an end of them utterly, to break my covenant with them, for I am Jehovah their God.'),
(14, 3, 26, 44, 'and also even this, in their being in the land of their enemies, I have not rejected them, nor have I loathed them, to consume them, to break My covenant with them; for I am Jehovah their God;—'),
(11, 3, 26, 44, 'And yet also this in their being in the land of their enemies, I did not reject them, and I did not abhor them, to cut them off, and to break my covenant with them: for I Jehovah their God.'),
(13, 3, 26, 44, 'Yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am Yahweh their God;'),
(10, 3, 26, 44, 'Yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am the LORD their God;'),
(1, 3, 26, 44, 'Yet in spite of this, when they are in the land of their enemies, I will not reject or despise them so as to destroy them and break My covenant with them; for I am the LORD their God.'),
(5, 3, 26, 44, 'And even after so much, when they were in the land of their enemy, I did not cast them off entirely, and I did not so despise them that they would be consumed, nor so that I would nullify my covenant with them. For I am the Lord their God.'),
(7, 3, 26, 44, 'And yet for all that when they were in the land of their enemies, I did not cast them off altogether, neither did I so despise them that they should be quite consumed, and I should make void my covenant with them. For I am the Lord their God.'),
(4, 3, 26, 45, 'But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.'),
(12, 3, 26, 45, 'But I will for their sakes remember the covenant of their ancestors, whom I brought out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.'),
(3, 3, 26, 45, 'but I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am Jehovah.'),
(8, 3, 26, 45, 'but I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD.'),
(9, 3, 26, 45, 'But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD.'),
(6, 3, 26, 45, 'But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations, that I might be their God: I am Jehovah.'),
(14, 3, 26, 45, 'then I have remembered for them the covenant of the ancestors, whom I brought forth out of the land of Egypt before the eyes of the nations to become their God; I am Jehovah.’'),
(11, 3, 26, 45, 'And I remembered for them the covenant of their beginnings, whom I brought forth out of the land of Egypt, in the eyes of the nations to be to them for God: I Jehovah.'),
(13, 3, 26, 45, 'but I will for their sake remember the covenant of their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am Yahweh.’”'),
(10, 3, 26, 45, 'but I will for their sake remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.’”'),
(1, 3, 26, 45, 'But for their sake I will remember the covenant with their fathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.”'),
(5, 3, 26, 45, 'And I will remember my original covenant, when I led them away from the land of Egypt, in the sight of the Gentiles, so as to be their God. I am the Lord.'),
(7, 3, 26, 45, 'And I will remember my former covenant, when I brought them out of the land of Egypt, in the sight of the Gentiles, to be their God. I am the Lord. These are the judgments, and precepts, and laws, which the Lord gave between him and the children of Israel in mount Sinai by the hand of Moses.'),
(4, 3, 26, 46, 'These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.'),
(12, 3, 26, 46, 'These are the statutes, and judgments, and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.'),
(3, 3, 26, 46, 'These are the statutes and ordinances and laws, which Jehovah made between him and the children of Israel in mount Sinai by Moses.'),
(8, 3, 26, 46, 'These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.'),
(9, 3, 26, 46, 'These are the statutes and ordinances and laws, which the LORD made between Him and the children of Israel in mount Sinai by the hand of Moses.'),
(6, 3, 26, 46, 'These are the statutes and ordinances and laws which Jehovah made between him and the children of Israel in mount Sinai, by the hand of Moses.'),
(14, 3, 26, 46, 'These are the statutes, and the judgments, and the laws, which Jehovah hath given between Him and the sons of Israel, in mount Sinai, by the hand of Moses.'),
(11, 3, 26, 46, 'These the laws, and judgments, and precepts, which Jehovah gave between him, and between the sons of Israel, in mount Sinai, by the hand of Moses.'),
(13, 3, 26, 46, 'These are the statutes, ordinances and laws, which Yahweh made between him and the children of Israel in Mount Sinai by Moses.'),
(10, 3, 26, 46, 'These are the statutes, ordinances and laws, which the LORD made between him and the children of Israel in Mount Sinai by Moses.'),
(1, 3, 26, 46, 'These are the statutes, ordinances, and laws that the LORD established between Himself and the Israelites through Moses on Mount Sinai.'),
(5, 3, 26, 46, 'These are the judgments, and precepts, and laws, which the Lord has granted between himself and the sons of Israel, on mount Sinai, by the hand of Moses.'),
(4, 3, 27, 1, 'And the LORD spoke to Moses, saying,'),
(12, 3, 27, 1, 'And the LORD spoke to Moses, saying,'),
(3, 3, 27, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 3, 27, 1, 'And the LORD spake unto Moses, saying,'),
(9, 3, 27, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 3, 27, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 3, 27, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 3, 27, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 3, 27, 1, 'Yahweh spoke to Moses, saying,'),
(10, 3, 27, 1, 'The LORD spoke to Moses, saying,'),
(1, 3, 27, 1, 'Then the LORD said to Moses,'),
(5, 3, 27, 1, 'And the Lord spoke to Moses, saying:'),
(7, 3, 27, 1, 'And the Lord spoke to Moses, saying:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 3, 27, 2, 'Speak to the children of Israel, and say to them, When a man shall make a singular vow, the persons shall be for the LORD by your estimation.'),
(12, 3, 27, 2, 'Speak to the children of Israel, and say to them, When a man shall make a singular vow, the persons shall be for the LORD, by thy estimation.'),
(3, 3, 27, 2, 'Speak unto the children of Israel, and say unto them, When a man shall accomplish a vow, the persons shall be for Jehovah by thy estimation.'),
(8, 3, 27, 2, 'Speak unto the children of Israel, and say unto them, When a man shall accomplish a vow, the persons shall be for the LORD by thy estimation.'),
(9, 3, 27, 2, 'Speak unto the children of Israel, and say unto them: When a man shall clearly utter a vow of persons unto the LORD, according to thy valuation,'),
(6, 3, 27, 2, 'Speak unto the children of Israel and say unto them, When any one devoteth [anything] by a vow, the persons shall be for Jehovah according to thy valuation.'),
(14, 3, 27, 2, 'Speak unto the sons of Israel, and thou hast said unto them, When a man maketh a wonderful vow, by thy valuation the persons are Jehovah’s.'),
(11, 3, 27, 2, 'Speak to the sons of Israel, and say to them, When a man shall separate a vow by thy estimation, the souls for Jehovah.'),
(13, 3, 27, 2, '“Speak to the children of Israel, and say to them, ‘When a man makes a vow, the persons shall be for Yahweh by your valuation.'),
(10, 3, 27, 2, '“Speak to the children of Israel, and say to them, ‘When a man makes a vow, the persons shall be for the LORD by your valuation.'),
(1, 3, 27, 2, '“Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons,'),
(5, 3, 27, 2, 'Speak to the sons of Israel, and you shall say to them: The man who will have made a vow and espoused his soul to God shall give the price according to the estimation.'),
(7, 3, 27, 2, 'Speak to the children of Israel, and thou shalt say to them: The man that shall have made a vow, and promised his soul to God, shall give the price according to estimation.'),
(4, 3, 27, 3, 'And your estimation shall be of the male from twenty years old even to sixty years old, even your estimation shall be fifty shekels of silver, after the shekel of the sanctuary.'),
(12, 3, 27, 3, 'And thy estimation shall be, of the male from twenty years old even to sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.'),
(3, 3, 27, 3, 'And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.'),
(8, 3, 27, 3, 'And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.'),
(9, 3, 27, 3, 'then thy valuation shall be for the male from twenty years old even unto sixty years old, even thy valuation shall be fifty shekels of silver, after the shekel of the sanctuary.'),
(6, 3, 27, 3, 'And thy valuation shall be of the male from twenty years old even unto sixty years old: thy valuation shall be fifty shekels of silver, after the shekel of the sanctuary;'),
(14, 3, 27, 3, 'When thy valuation hath been of the male from a son of twenty years even unto a son of sixty years, then hath been thy valuation fifty shekels of silver by the shekel of the sanctuary.'),
(11, 3, 27, 3, 'And thy estimation was the male of the son of twenty years, and even to the son of sixty years; and thy estimation was fifty shekels of silver by the shekel of the holy place.'),
(13, 3, 27, 3, 'Your valuation shall be of a male from twenty years old even to sixty years old, even your valuation shall be fifty shekels of silver, after the shekel of the sanctuary.'),
(10, 3, 27, 3, 'Your valuation shall be of a male from twenty years old even to sixty years old, even your valuation shall be fifty shekels of silver, after the shekel of the sanctuary.'),
(1, 3, 27, 3, 'if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel.'),
(5, 3, 27, 3, 'If it is a male from twenty years to sixty years, he shall give fifty shekels of silver, by the measure of the Sanctuary;'),
(7, 3, 27, 3, 'If it be a man from twenty years old unto sixty years old, he shall give fifty sides of silver, after the weight of the sanctuary:'),
(4, 3, 27, 4, 'And if it be a female, then your estimation shall be thirty shekels.'),
(12, 3, 27, 4, 'And if it shall be a female, then thy estimation shall be thirty shekels.'),
(3, 3, 27, 4, 'And if it be a female, then thy estimation shall be thirty shekels.'),
(8, 3, 27, 4, 'And if it be a female, then thy estimation shall be thirty shekels.'),
(9, 3, 27, 4, 'And if it be a female, then thy valuation shall be thirty shekels.'),
(6, 3, 27, 4, 'and if it be of a female, thy valuation shall be thirty shekels.'),
(14, 3, 27, 4, 'And if it is a female—then hath thy valuation been thirty shekels;'),
(11, 3, 27, 4, 'And if it is a female, thy estimation was thirty shekels.'),
(13, 3, 27, 4, 'If it is a female, then your valuation shall be thirty shekels.'),
(10, 3, 27, 4, 'If it is a female, then your valuation shall be thirty shekels.'),
(1, 3, 27, 4, 'Or if it is a female, then your valuation shall be thirty shekels.'),
(5, 3, 27, 4, 'if it is a woman, thirty.'),
(7, 3, 27, 4, 'If a woman, thirty.'),
(4, 3, 27, 5, 'And if it be from five years old even to twenty years old, then your estimation shall be of the male twenty shekels, and for the female ten shekels.'),
(12, 3, 27, 5, 'And if it shall be from five years old even to twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.'),
(3, 3, 27, 5, 'And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.'),
(8, 3, 27, 5, 'And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.'),
(9, 3, 27, 5, 'And if it be from five years old even unto twenty years old, then thy valuation shall be for the male twenty shekels, and for the female ten shekels.'),
(6, 3, 27, 5, 'And if it be from five years old even unto twenty years old, thy valuation of the male shall be twenty shekels, and for the female ten shekels.'),
(14, 3, 27, 5, 'and if from a son of five years even unto a son of twenty years—then hath thy valuation been of the male twenty shekels, and for the female, ten shekels;'),
(11, 3, 27, 5, 'And if from the son of five years, and even to the son of twenty years, and thy estimation was, the male, twenty shekels, and for the female, ten shekels.'),
(13, 3, 27, 5, 'If the person is from five years old even to twenty years old, then your valuation shall be for a male twenty shekels, and for a female ten shekels.'),
(10, 3, 27, 5, 'If the person is from five years old even to twenty years old, then your valuation shall be for a male twenty shekels, and for a female ten shekels.'),
(1, 3, 27, 5, 'And if the person is from five to twenty years of age, then your valuation for the male shall be twenty shekels, and for the female ten shekels.'),
(5, 3, 27, 5, 'But from the fifth year until the twentieth, a male shall give twenty shekels; a female, ten.'),
(7, 3, 27, 5, 'But from the fifth year until the twentieth, a man shall give twenty sicles: a woman ten.'),
(4, 3, 27, 6, 'And if it be from a month old even to five years old, then your estimation shall be of the male five shekels of silver, and for the female your estimation shall be three shekels of silver.'),
(12, 3, 27, 6, 'And if it shall be from a month old even to five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.'),
(3, 3, 27, 6, 'And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.'),
(8, 3, 27, 6, 'And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.'),
(9, 3, 27, 6, 'And if it be from a month old even unto five years old, then thy valuation shall be for the male five shekels of silver, and for the female thy valuation shall be three shekels of silver.'),
(6, 3, 27, 6, 'And if it be from a month old even unto five years old, thy valuation of the male shall be five shekels of silver; and for the female thy valuation shall be three shekels of silver.'),
(14, 3, 27, 6, 'and if from a son of a month even unto a son of five years—then hath thy valuation been of the male five shekels of silver, and for the female thy valuation is three shekels of silver;'),
(11, 3, 27, 6, 'And if from the son of a month, and even to the son of five years, and thy estimation was, the male, five shekels of silver, and for the female, thy estimation, three shekels of silver.'),
(13, 3, 27, 6, 'If the person is from a month old even to five years old, then your valuation shall be for a male five shekels of silver, and for a female your valuation shall be three shekels of silver.'),
(10, 3, 27, 6, 'If the person is from a month old even to five years old, then your valuation shall be for a male five shekels of silver, and for a female your valuation shall be three shekels of silver.'),
(1, 3, 27, 6, 'Now if the person is from one month to five years of age, then your valuation for the male shall be five shekels of silver, and for the female three shekels of silver.'),
(5, 3, 27, 6, 'From one month until the fifth year, for a male, five shekels shall be given; for a female, three.'),
(7, 3, 27, 6, 'From one month until the fifth year. for a male shall be given five sides: for a female three.'),
(4, 3, 27, 7, 'And if it be from sixty years old and above; if it be a male, then your estimation shall be fifteen shekels, and for the female ten shekels.'),
(12, 3, 27, 7, 'And if it shall be from sixty years old and above; if a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.'),
(3, 3, 27, 7, 'And if it be from sixty years old and upward; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.'),
(8, 3, 27, 7, 'And if it be from sixty years old and upward; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.'),
(9, 3, 27, 7, 'And if it be from sixty years old and upward: if it be a male, then thy valuation shall be fifteen shekels, and for the female ten shekels.'),
(6, 3, 27, 7, 'And if it be from sixty years old and above, if it be a male, thy valuation shall be fifteen shekels; and for the female ten shekels.'),
(14, 3, 27, 7, 'and if from a son of sixty years and above—if a male, then hath thy valuation been fifteen shekels, and for a female, ten shekels.'),
(11, 3, 27, 7, 'And if from the son of sixty years and from above, if a male, thy estimation was fifteen shekels, and for a female, ten shekels.'),
(13, 3, 27, 7, 'If the person is from sixty years old and upward; if it is a male, then your valuation shall be fifteen shekels, and for a female ten shekels.'),
(10, 3, 27, 7, 'If the person is from sixty years old and upward; if it is a male, then your valuation shall be fifteen shekels, and for a female ten shekels.'),
(1, 3, 27, 7, 'And if the person is sixty years of age or older, then your valuation shall be fifteen shekels for the male and ten shekels for the female.'),
(5, 3, 27, 7, 'At sixty years and beyond, a male shall give fifteen shekels; a female, ten.'),
(7, 3, 27, 7, 'A man that is sixty years old or upward, shall give fifteen aisles: a woman ten.'),
(4, 3, 27, 8, 'But if he be poorer than your estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.'),
(12, 3, 27, 8, 'But if he shall be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him: according to his ability that vowed shall the priest value him.'),
(3, 3, 27, 8, 'But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him that vowed shall the priest value him.'),
(8, 3, 27, 8, 'But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him that vowed shall the priest value him.'),
(9, 3, 27, 8, 'But if he be too poor for thy valuation, then he shall be set before the priest, and the priest shall value him; according to the means of him that vowed shall the priest value him.'),
(6, 3, 27, 8, 'And if he be poorer than thy valuation, he shall present himself before the priest, and the priest shall value him: according to his means that vowed shall the priest value him.'),
(14, 3, 27, 8, '‘And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him.'),
(11, 3, 27, 8, 'And if he was poor above thy estimation, and he stood before the priest, and the priest estimated him: and according to whose mouth the hand shall attain, the priest estimated him vowing.'),
(13, 3, 27, 8, 'But if he is poorer than your valuation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.'),
(10, 3, 27, 8, 'But if he is poorer than your valuation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.'),
(1, 3, 27, 8, 'But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.'),
(5, 3, 27, 8, 'If he is poor, and he does not have the means to pay the estimation, he shall stand before the priest, and however much he will value him and see that he is able to pay, so much shall he give.'),
(7, 3, 27, 8, 'If he be poor, and not able to pay tile estimation, he shall stand before tile priest: and as much as he shall value him at, and see him able to pay, so much shall he give.'),
(4, 3, 27, 9, 'And if it be a beast, whereof men bring an offering to the LORD, all that any man gives of such to the LORD shall be holy.'),
(12, 3, 27, 9, 'And if it shall be a beast of which men bring an offering to the LORD, all that any man giveth of such to the LORD shall be holy.'),
(3, 3, 27, 9, 'And if it be a beast, whereof men offer an oblation unto Jehovah, all that any man giveth of such unto Jehovah shall be holy.'),
(8, 3, 27, 9, 'And if it be a beast, whereof men offer an oblation unto the LORD, all that any man giveth of such unto the LORD shall be holy.'),
(9, 3, 27, 9, 'And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.'),
(6, 3, 27, 9, 'And if it be a beast whereof men bring an offering unto Jehovah, all that they give of such unto Jehovah shall be holy.'),
(14, 3, 27, 9, 'And if it is a beast of which they bring near an offering to Jehovah, all that one giveth of it to Jehovah is holy;'),
(11, 3, 27, 9, 'And if cattle which they shall make an offering from them to Jehovah, all which he shall give from it to Jehovah shall be holy.'),
(13, 3, 27, 9, '“‘If it is an animal, of which men offer an offering to Yahweh, all that any man gives of such to Yahweh becomes holy.'),
(10, 3, 27, 9, '“’If it is an animal, of which men offer an offering to the LORD, all that any man gives of such to the LORD becomes holy.'),
(1, 3, 27, 9, 'If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy.'),
(5, 3, 27, 9, 'But an animal which could be immolated to the Lord, if anyone has vowed it, shall be holy,'),
(7, 3, 27, 9, 'But a beast that may be sacrificed to the Lord, if ally one shall vow, shall be holy,'),
(4, 3, 27, 10, 'He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.'),
(12, 3, 27, 10, 'He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange of it shall be holy.'),
(3, 3, 27, 10, 'He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.'),
(8, 3, 27, 10, 'He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.'),
(9, 3, 27, 10, 'He shall not alter it, nor change it, a good for a bad, or a bad for a good; and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.'),
(6, 3, 27, 10, 'They shall not alter it nor change it, a good for a bad, or a bad for a good; and if he at all change beast for beast, then it and the exchange thereof shall be holy.'),
(14, 3, 27, 10, 'he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast,—then it hath been—it and its exchange is holy.'),
(11, 3, 27, 10, 'He shall not change it, and he shall not exchange it, good for evil, or evil for good: and if changing, he shall change cattle for cattle, and the beast, it and its exchange shall be holy.'),
(13, 3, 27, 10, 'He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change animal for animal, then both it and that for which it is changed shall be holy.'),
(10, 3, 27, 10, 'He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change animal for animal, then both it and that for which it is changed shall be holy.'),
(1, 3, 27, 10, 'He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.'),
(5, 3, 27, 10, 'and it cannot be exchanged, that is, neither better for worse, nor worse for better. And if he has exchanged it, both that which was exchanged, and that for which it was exchanged shall be consecrated to the Lord.'),
(7, 3, 27, 10, 'And cannot be changed, that is to say, neither a better for a worse, nor a worse for a better. And if he shall change it: both that which was changed, and that for which it was changed, shall be consecrated to the Lord.'),
(4, 3, 27, 11, 'And if it be any unclean beast, of which they do not offer a sacrifice to the LORD, then he shall present the beast before the priest:'),
(12, 3, 27, 11, 'And if it shall be any unclean beast, of which they do not offer a sacrifice to the LORD, then he shall present the beast before the priest:'),
(3, 3, 27, 11, 'And if it be any unclean beast, of which they do not offer an oblation unto Jehovah, then he shall set the beast before the priest;'),
(8, 3, 27, 11, 'And if it be any unclean beast, of which they do not offer an oblation unto the LORD, then he shall set the beast before the priest:'),
(9, 3, 27, 11, 'And if it be any unclean beast, of which they may not bring an offering unto the LORD, then he shall set the beast before the priest.'),
(6, 3, 27, 11, 'And if it be any unclean beast, of which they do not bring an offering unto Jehovah, then he shall present the beast before the priest;'),
(14, 3, 27, 11, 'And if it is any unclean beast of which they do not bring near an offering to Jehovah, then he hath presented the beast before the priest,'),
(11, 3, 27, 11, 'And if any unclean cattle which they shall not bring near from it an offering to Jehovah, and he made the quadruped to stand before the priest.'),
(13, 3, 27, 11, 'If it is any unclean animal, of which they do not offer as an offering to Yahweh, then he shall set the animal before the priest;'),
(10, 3, 27, 11, 'If it is any unclean animal, of which they do not offer as an offering to the LORD, then he shall set the animal before the priest;'),
(1, 3, 27, 11, 'But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.'),
(5, 3, 27, 11, 'An unclean animal which could not be sacrificed to the Lord, if anyone has vowed it, shall be led before the priest,'),
(7, 3, 27, 11, 'An unclean beast, which cannot be sacrificed to the Lord, if my man shall vow, shall be brought before the priest:'),
(4, 3, 27, 12, 'And the priest shall value it, whether it be good or bad: as you value it, who are the priest, so shall it be.'),
(12, 3, 27, 12, 'And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.'),
(3, 3, 27, 12, 'and the priest shall value it, whether it be good or bad: as thou the priest valuest it, so shall it be.'),
(8, 3, 27, 12, 'and the priest shall value it, whether it be good or bad: as thou the priest valuest it, so shall it be.'),
(9, 3, 27, 12, 'And the priest shall value it, whether it be good or bad; as thou the priest valuest it, so shall it be.'),
(6, 3, 27, 12, 'and the priest shall value it, [judging] between good and bad: according to the valuation of the priest, so shall it be.'),
(14, 3, 27, 12, 'and the priest hath valued it; whether good or bad, according to thy valuation, O priest, so it is;'),
(11, 3, 27, 12, 'And the priest estimated it between good and between evil: according to thy valuation, O priest, so shall it be.'),
(13, 3, 27, 12, 'and the priest shall value it, whether it is good or bad. As you the priest values it, so shall it be.'),
(10, 3, 27, 12, 'and the priest shall value it, whether it is good or bad. As you the priest values it, so shall it be.'),
(1, 3, 27, 12, 'The priest shall set its value, whether high or low; as the priest values it, the price will be set.'),
(5, 3, 27, 12, 'who, judging whether it is either good or bad, shall set the price.'),
(7, 3, 27, 12, 'Who judging whether it be good or bad, shall set the price:'),
(4, 3, 27, 13, 'But if he will at all redeem it, then he shall add a fifth part thereof to your estimation.'),
(12, 3, 27, 13, 'But if he will at all redeem it, then he shall add a fifth part of it to thy estimation.'),
(3, 3, 27, 13, 'But if he will indeed redeem it, then he shall add the fifth part thereof unto thy estimation.'),
(8, 3, 27, 13, 'But if he will indeed redeem it, then he shall add the fifth part thereof unto thy estimation.'),
(9, 3, 27, 13, 'But if he will indeed redeem it, then he shall add the fifth part thereof unto thy valuation.'),
(6, 3, 27, 13, 'And if they will in any wise redeem it, then they shall add a fifth [part] thereof unto thy valuation.'),
(14, 3, 27, 13, 'and if he really redeem it, then he hath added its fifth to thy valuation.'),
(11, 3, 27, 13, 'And if redeeming, he shall redeem it, and he shall add its fifth upon thy estimation.'),
(13, 3, 27, 13, 'But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.'),
(10, 3, 27, 13, 'But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.'),
(1, 3, 27, 13, 'If, however, the owner decides to redeem the animal, he must add a fifth to its value.'),
(5, 3, 27, 13, 'But if he who offers it was willing to give, he shall add a fifth part above the estimation.'),
(7, 3, 27, 13, 'Which if he that offereth it will give, he shall add above the estimation the fifth part.'),
(4, 3, 27, 14, 'And when a man shall sanctify his house to be holy to the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.'),
(12, 3, 27, 14, 'And when a man shall sanctify his house to be holy to the LORD, then the priest shall estimate it, whether it is good or bad: as the priest shall estimate it, so shall it stand.'),
(3, 3, 27, 14, 'And when a man shall sanctify his house to be holy unto Jehovah, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.'),
(8, 3, 27, 14, 'And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.'),
(9, 3, 27, 14, 'And when a man shall sanctify his house to be holy unto the LORD, then the priest shall value it, whether it be good or bad; as the priest shall value it, so shall it stand.'),
(6, 3, 27, 14, 'And when any one halloweth his house, that it may be holy to Jehovah, the priest shall value it, [judging] between good and bad: as the priest shall value it, so shall it stand.'),
(14, 3, 27, 14, '‘And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth;'),
(11, 3, 27, 14, 'And when a man shall consecrate his house holy to Jehovah, and the priest estimated it between good and between evil: as the priest shall estimate it, so shall it stand.'),
(13, 3, 27, 14, '“‘When a man dedicates his house to be holy to Yahweh, then the priest shall evaluate it, whether it is good or bad: as the priest shall evaluate it, so shall it stand.'),
(10, 3, 27, 14, '“’When a man dedicates his house to be holy to the LORD, then the priest shall evaluate it, whether it is good or bad: as the priest shall evaluate it, so shall it stand.'),
(1, 3, 27, 14, 'Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.'),
(5, 3, 27, 14, 'If a man has vowed his house, and he has sanctified it to the Lord, the priest shall examine it, whether it is good or bad, and it shall be sold according to the price which he will have established.'),
(7, 3, 27, 14, 'If a man shall vow his house, and sanctify it to the Lord, the priest shall consider it, whether it be good or bad, and it shall be sold according to the price, which he shall appoint.'),
(4, 3, 27, 15, 'And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of your estimation to it, and it shall be his.'),
(12, 3, 27, 15, 'And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation to it, and it shall be his.'),
(3, 3, 27, 15, 'And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.'),
(8, 3, 27, 15, 'And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.'),
(9, 3, 27, 15, 'And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy valuation unto it, and it shall be his.'),
(6, 3, 27, 15, 'And if he that halloweth it will redeem his house, he shall add the fifth of the money of thy valuation unto it, and it shall be his.'),
(14, 3, 27, 15, 'and if he who is sanctifying doth redeem his house, then he hath added a fifth of the money of thy valuation to it, and it hath become his.'),
(11, 3, 27, 15, 'And if he consecrating shall redeem his house, and he shall add the fifth of the silver of thy estimation upon it, and it was to him.'),
(13, 3, 27, 15, 'If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his.'),
(10, 3, 27, 15, 'If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his.'),
(1, 3, 27, 15, 'But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.'),
(5, 3, 27, 15, 'But if he who vowed it was willing to redeem it, he shall give a fifth part beyond the estimation, and he shall have the house.'),
(7, 3, 27, 15, 'But if he that vowed, will redeem it, he shall give the fifth part of the estimation over and above, and shall have the house.'),
(4, 3, 27, 16, 'And if a man shall sanctify to the LORD some part of a field of his possession, then your estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.'),
(12, 3, 27, 16, 'And if a man shall sanctify to the LORD some part of a field of his possession, then thy estimation shall be according to the seed of it: a homer of barley seed shall be valued at fifty shekels of silver.'),
(3, 3, 27, 16, 'And if a man shall sanctify unto Jehovah part of the field of his possession, then thy estimation shall be according to the sowing thereof: the sowing of a homer of barley shall be valued at fifty shekels of silver.'),
(8, 3, 27, 16, 'And if a man shall sanctify unto the LORD part of the field of his possession, then thy estimation shall be according to the sowing thereof: the sowing of a homer of barley shall be valued at fifty shekels of silver.'),
(9, 3, 27, 16, 'And if a man shall sanctify unto the LORD part of the field of his possession, then thy valuation shall be according to the sowing thereof; the sowing of a homer of barley shall be valued at fifty shekels of silver.'),
(6, 3, 27, 16, 'And if a man hallow to Jehovah [part] of a field of his possession, thy valuation shall be according to what may be sown in it: the homer of barley seed at fifty shekels of silver.'),
(14, 3, 27, 16, '‘And if of the field of his possession a man sanctify to Jehovah, then hath thy valuation been according to its seed; a homer of barley-seed at fifty shekels of silver;'),
(11, 3, 27, 16, 'And if from the field of his possession a man shall consecrate to Jehovah, and thy estimation was according to its seed: the seed of an omer of barley, at fifty shekels of silver.'),
(13, 3, 27, 16, '“‘If a man dedicates to Yahweh part of the field of his possession, then your valuation shall be according to the seed for it: the sowing of a homer of barley shall be valued at fifty shekels of silver.'),
(10, 3, 27, 16, '“’If a man dedicates to the LORD part of the field of his possession, then your valuation shall be according to the seed for it: the sowing of a homer of barley shall be valued at fifty shekels of silver.'),
(1, 3, 27, 16, 'If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.'),
(5, 3, 27, 16, 'But if he has vowed a field of his possession, and has consecrated it to the Lord, the price shall be estimated according to the measure of the seed. If the land would be sown with thirty measures of barley, then let it be sold for fifty shekels of silver.'),
(7, 3, 27, 16, 'And if he vow the field of his possession, and consecrate it to the Lord, the price shall be rated according to the measure of the seed. If the ground be sowed with thirty bushels of barley, let it be sold for fifty sides of silver.'),
(4, 3, 27, 17, 'If he sanctify his field from the year of jubilee, according to your estimation it shall stand.'),
(12, 3, 27, 17, 'If he shall sanctify his field from the year of jubilee, according to thy estimation it shall stand.'),
(3, 3, 27, 17, 'If he sanctify his field from the year of jubilee, according to thy estimation it shall stand.'),
(8, 3, 27, 17, 'If he sanctify his field from the year of jubile, according to thy estimation it shall stand.'),
(9, 3, 27, 17, 'If he sanctify his field from the year of jubilee, according to thy valuation it shall stand.'),
(6, 3, 27, 17, 'If he hallow his field from the year of jubilee, according to thy valuation shall it stand;'),
(14, 3, 27, 17, 'if from the year of the jubilee he sanctify his field, according to thy valuation it standeth;'),
(11, 3, 27, 17, 'If from the year of jubilee he shall consecrate his field, according to thy estimation it shall stand.'),
(13, 3, 27, 17, 'If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand.'),
(10, 3, 27, 17, 'If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand.'),
(1, 3, 27, 17, 'If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation.'),
(5, 3, 27, 17, 'If he has vowed his field beginning from the current year of Jubilee, as much as it may be worth, so shall it be estimated.'),
(7, 3, 27, 17, 'If he vow his field immediately from the year of jubilee that is beginning, as much as it may be worth, at so much it shall be rated.'),
(4, 3, 27, 18, 'But if he sanctify his field after the jubilee, then the priest shall reckon to him the money according to the years that remain, even to the year of the jubilee, and it shall be abated from your estimation.'),
(12, 3, 27, 18, 'But if he shall sanctify his field after the jubilee, then the priest shall reckon to him the money according to the years that remain, even to the year of the jubilee, and it shall be abated from thy estimation.'),
(3, 3, 27, 18, 'But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be made from thy estimation.'),
(8, 3, 27, 18, 'But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain unto the year of jubile, and an abatement shall be made from thy estimation.'),
(9, 3, 27, 18, 'But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee, and an abatement shall be made from thy valuation.'),
(6, 3, 27, 18, 'but if he hallow his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, until the year of the jubilee; and there shall be a reduction from thy valuation.'),
(14, 3, 27, 18, 'and if after the jubilee he sanctify his field, then hath the priest reckoned to him the money according to the years which are left, unto the year of the jubilee, and it hath been abated from thy valuation.'),
(11, 3, 27, 18, 'And if after the jubilee he shall consecrate his field, and the priest reckoned to him the silver upon the month of the years remaining, till the year of the jubilee, and it was taken away from thy estimation.'),
(13, 3, 27, 18, 'But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.'),
(10, 3, 27, 18, 'But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.'),
(1, 3, 27, 18, 'But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.'),
(5, 3, 27, 18, 'But if, after some amount of time, the priest shall evaluate the money according to the number of years that remain until the Jubilee, then the price shall be reduced.'),
(7, 3, 27, 18, 'But if some time after, the priest shall reckon the money according to the number of years that remain until the jubilee, and the price shall be abated.'),
(4, 3, 27, 19, 'And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of your estimation to it, and it shall be assured to him.'),
(12, 3, 27, 19, 'And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him.'),
(3, 3, 27, 19, 'And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.'),
(8, 3, 27, 19, 'And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.'),
(9, 3, 27, 19, 'And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy valuation unto it, and it shall be assured to him.'),
(6, 3, 27, 19, 'And if he that hallowed the field will in any wise redeem it, he shall add the fifth of the money of thy valuation unto it, and it shall be assured to him;'),
(14, 3, 27, 19, '‘And if he really redeem the field—he who is sanctifying it—then he hath added a fifth of the money of thy valuation to it, and it hath been established to him;'),
(11, 3, 27, 19, 'And if he consecrating it, redeeming, shall redeem the field, and he shall add the fifth of the silver of thy estimation upon it, and it stood to him.'),
(13, 3, 27, 19, 'If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his.'),
(10, 3, 27, 19, 'If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his.'),
(1, 3, 27, 19, 'And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.'),
(5, 3, 27, 19, 'But if he who had vowed it, was willing to redeem his field, he shall add a fifth part of the money to the estimation, and then he shall possess it.'),
(7, 3, 27, 19, 'And if he that had vowed, will redeem his field, he shall add the fifth part of the money of the estimation, and shall possess it.'),
(4, 3, 27, 20, 'And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.'),
(12, 3, 27, 20, 'And if he will not redeem the field, or if he shall have sold the field to another man, it shall not be redeemed any more.'),
(3, 3, 27, 20, 'And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more:'),
(8, 3, 27, 20, 'And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more:'),
(9, 3, 27, 20, 'And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.'),
(6, 3, 27, 20, 'but if he do not redeem the field, or if he sell the field to another man, it cannot be redeemed any more;'),
(14, 3, 27, 20, 'and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more;'),
(11, 3, 27, 20, 'And if he shall not redeem the field, and if he sold the field to another man, it shall be redeemed no more.'),
(13, 3, 27, 20, 'If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more;'),
(10, 3, 27, 20, 'If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more;'),
(1, 3, 27, 20, 'If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.'),
(5, 3, 27, 20, 'But if he is not willing to redeem it, then it shall be sold to any other; he who vowed it is no longer able to redeem it.'),
(7, 3, 27, 20, 'And if he will not redeem it, but it be sold to any other man, he that vowed it, may not redeem it any more:'),
(4, 3, 27, 21, 'But the field, when it goes out in the jubilee, shall be holy to the LORD, as a field devoted; the possession thereof shall be the priest’s.'),
(12, 3, 27, 21, 'But the field, when it goeth out in the jubilee, shall be holy to the LORD, as a field devoted: the possession of it shall be the priest’s.'),
(3, 3, 27, 21, 'but the field, when it goeth out in the jubilee, shall be holy unto Jehovah, as a field devoted; the possession thereof shall be the priest’s.'),
(8, 3, 27, 21, 'but the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s.'),
(9, 3, 27, 21, 'But the field, when it goeth out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s.'),
(6, 3, 27, 21, 'and the field, when it goeth out in the jubilee, shall be holy to Jehovah, as a field devoted; the possession thereof shall be the priest’s.'),
(14, 3, 27, 21, 'and the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted; to the priest is its possession.'),
(11, 3, 27, 21, 'And the field in its going forth in the jubilee was holy to Jehovah, as a consecrated field: to the priest shall be its possession.'),
(13, 3, 27, 21, 'but the field, when it goes out in the Jubilee, shall be holy to Yahweh, as a field devoted; it shall be owned by the priests.'),
(10, 3, 27, 21, 'but the field, when it goes out in the Jubilee, shall be holy to the LORD, as a field devoted; it shall be owned by the priests.'),
(1, 3, 27, 21, 'When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests.'),
(5, 3, 27, 21, 'For when the day of Jubilee arrives, it shall be sanctified to the Lord. And as a possession that has been consecrated, it rightfully belongs to the priest.'),
(7, 3, 27, 21, 'For when the day of jubilee cometh, it shall be sanctified to the Lord, and as a possession consecrated, pertaineth to the right of the priests.'),
(4, 3, 27, 22, 'And if a man sanctify to the LORD a field which he has bought, which is not of the fields of his possession;'),
(12, 3, 27, 22, 'And if a man shall sanctify to the LORD a field which he hath bought, which is not of the fields of his possession;'),
(3, 3, 27, 22, 'And if he sanctify unto Jehovah a field which he hath bought, which is not of the field of his possession;'),
(8, 3, 27, 22, 'And if he sanctify unto the LORD a field which he hath bought, which is not of the field of his possession;'),
(9, 3, 27, 22, 'And if he sanctify unto the LORD a field which he hath bought, which is not of the field of his possession;'),
(6, 3, 27, 22, 'And if he hallow to Jehovah a field that he hath bought, which is not of the fields of his possession,'),
(14, 3, 27, 22, 'And if the field of his purchase (which is not of the fields of his possession) one sanctify to Jehovah—'),
(11, 3, 27, 22, 'And if the field of his purchase which is not from the field of his possession he shall consecrate to Jehovah;'),
(13, 3, 27, 22, '“‘If he dedicates to Yahweh a field which he has bought, which is not of the field of his possession,'),
(10, 3, 27, 22, '“’If he dedicates to the LORD a field which he has bought, which is not of the field of his possession,'),
(1, 3, 27, 22, 'Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,'),
(5, 3, 27, 22, 'If a field has been bought, and it is not from the possession of ancestors, it shall be sanctified to the Lord.'),
(7, 3, 27, 22, 'If a field that was bought, and not of a man’s ancestors’ possession, be sanctified to the Lord,'),
(4, 3, 27, 23, 'Then the priest shall reckon to him the worth of your estimation, even to the year of the jubilee: and he shall give your estimation in that day, as a holy thing to the LORD.'),
(12, 3, 27, 23, 'Then the priest shall reckon to him the worth of thy estimation, even to the year of the jubilee, and he shall give thy estimation in that day, as a holy thing to the LORD.'),
(3, 3, 27, 23, 'then the priest shall reckon unto him the worth of thy estimation unto the year of jubilee: and he shall give thine estimation in that day, as a holy thing unto Jehovah.'),
(8, 3, 27, 23, 'then the priest shall reckon unto him the worth of thy estimation unto the year of jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.'),
(9, 3, 27, 23, 'then the priest shall reckon unto him the worth of thy valuation unto the year of jubilee; and he shall give thy valuation in that day, as a holy thing unto the LORD.'),
(6, 3, 27, 23, 'the priest shall reckon unto him the amount of thy valuation, unto the year of the jubilee; and he shall give thy valuation on that day, [as] holy to Jehovah.'),
(14, 3, 27, 23, 'then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day—a holy thing to Jehovah;'),
(11, 3, 27, 23, 'And the priest reckoned to him the number of thy estimation till the year of jubilee: and he gave thy estimation in that day, holy to Jehovah.'),
(13, 3, 27, 23, 'then the priest shall reckon to him the worth of your valuation up to the Year of Jubilee; and he shall give your valuation on that day, as a holy thing to Yahweh.'),
(10, 3, 27, 23, 'then the priest shall reckon to him the worth of your valuation up to the Year of Jubilee; and he shall give your valuation on that day, as a holy thing to the LORD.'),
(1, 3, 27, 23, 'then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD.'),
(5, 3, 27, 23, 'The priest shall evaluate the price according to the number of years until the Jubilee; and the one who had vowed it shall give to the Lord.'),
(7, 3, 27, 23, 'The priest shall reckon the price according to the number of years: unto the jubilee: and he that had vowed, shall give that to the Lord.'),
(4, 3, 27, 24, 'In the year of the jubilee the field shall return to him of whom it was bought, even to him to whom the possession of the land did belong.'),
(12, 3, 27, 24, 'In the year of the jubilee, the field shall return to him of whom it was bought, even to him to whom the possession of the land belonged.'),
(3, 3, 27, 24, 'In the year of jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth.'),
(8, 3, 27, 24, 'In the year of jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth.'),
(9, 3, 27, 24, 'In the year of jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth.'),
(6, 3, 27, 24, 'In the year of the jubilee the field shall return unto him of whom it was bought—to him to whom the land belonged.'),
(14, 3, 27, 24, 'in the year of the jubilee the field returneth to him from whom he bought it, to him whose is the possession of the land.'),
(11, 3, 27, 24, 'In the year of the jubilee the field shall return to whom they bought it from him, to him to whom the possession of the land.'),
(13, 3, 27, 24, 'In the Year of Jubilee the field shall return to him from whom it was bought, even to him to whom the possession of the land belongs.'),
(10, 3, 27, 24, 'In the Year of Jubilee the field shall return to him from whom it was bought, even to him to whom the possession of the land belongs.'),
(1, 3, 27, 24, 'In the Year of Jubilee the field shall return to the one from whom it was bought—the original owner of the land.'),
(5, 3, 27, 24, 'Then, in the Jubilee, it shall be returned to the former owner, the one who had sold it and who had held it within the lot of his possession.'),
(7, 3, 27, 24, 'But in the jubilee, it shall return to the former owner, who had sold it, and had it in the lot of his possession.'),
(4, 3, 27, 25, 'And all your estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.'),
(12, 3, 27, 25, 'And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.'),
(3, 3, 27, 25, 'And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.'),
(8, 3, 27, 25, 'And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.'),
(9, 3, 27, 25, 'And all thy valuations shall be according to the shekel of the sanctuary; twenty gerahs shall be the shekel.'),
(6, 3, 27, 25, 'And all thy valuation shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.'),
(14, 3, 27, 25, 'And all thy valuation is by the shekel of the sanctuary: twenty gerahs is the shekel.'),
(11, 3, 27, 25, 'And all thy estimation shall be according to the holy shekel: twenty gerahs shall be the shekel.'),
(13, 3, 27, 25, 'All your valuations shall be according to the shekel of the sanctuary: twenty gerahs to the shekel.'),
(10, 3, 27, 25, 'All your valuations shall be according to the shekel of the sanctuary: twenty gerahs to the shekel.'),
(1, 3, 27, 25, 'Every valuation will be according to the sanctuary shekel, twenty gerahs to the shekel.'),
(5, 3, 27, 25, 'All estimation shall be weighed according to the shekel of the Sanctuary. A shekel has twenty obols.'),
(7, 3, 27, 25, 'All estimation shall be made according to the side of the sanctuary. A sicle hath twenty obols.'),
(4, 3, 27, 26, 'Only the firstling of the beasts, which should be the LORD’s firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD’s.'),
(12, 3, 27, 26, 'Only the firstling of the beasts, which should be the LORD’S firstling, no man shall sanctify it; whether ox, or sheep: it is the LORD’S.'),
(3, 3, 27, 26, 'Only the firstling among beasts, which is made a firstling to Jehovah, no man shall sanctify it; whether it be ox or sheep, it is Jehovah’s.'),
(8, 3, 27, 26, 'Only the firstling among beasts, which is made a firstling to the LORD, no man shall sanctify it; whether it be ox or sheep, it is the LORD’S.'),
(9, 3, 27, 26, 'Howbeit the firstling among beasts, which is born as a firstling to the LORD, no man shall sanctify it; whether it be ox or sheep, it is the LORD’S.'),
(6, 3, 27, 26, 'Only the firstling which is offered as firstling to Jehovah among the cattle, that shall no man hallow, whether it be ox or sheep; it is Jehovah’s.'),
(14, 3, 27, 26, 'Only, a firstling which is Jehovah’s firstling among beasts—no man doth sanctify it, whether ox or sheep; it is Jehovah’s.'),
(11, 3, 27, 26, 'But the first-born which shall be first to Jehovah among the cattle, a man shall not consecrate it; if an ox, if a sheep, it is to Jehovah.'),
(13, 3, 27, 26, '“‘Only the firstborn among animals, which is made a firstborn to Yahweh, no man may dedicate it; whether an ox or sheep, it is Yahweh’s.'),
(10, 3, 27, 26, '“’Only the firstborn among animals, which is made a firstborn to the LORD, no man may dedicate it; whether an ox or sheep, it is the LORD’s.'),
(1, 3, 27, 26, 'But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.'),
(5, 3, 27, 26, 'The firstborn, which belong to the Lord, no one is able to sanctify or vow, whether it is an ox, or a sheep, they are for the Lord.'),
(7, 3, 27, 26, 'The firstborn, which belong to the Lord, no man may sanctify and vow: whether it be bullock, or sheep, they are the Lord’s.'),
(4, 3, 27, 27, 'And if it be of an unclean beast, then he shall redeem it according to your estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to your estimation.'),
(12, 3, 27, 27, 'And if it shall be of an unclean beast, then he shall redeem it, according to thy estimation, and shall add to it a fifth part of it: or if it shall be not redeemed, then it shall be sold according to thy estimation.'),
(3, 3, 27, 27, 'And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add unto it the fifth part thereof: or if it be not redeemed, then it shall be sold according to thy estimation.'),
(8, 3, 27, 27, 'And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add unto it the fifth part thereof: or if it be not redeemed, then it shall be sold according to thy estimation.'),
(9, 3, 27, 27, 'And if it be of an unclean beast, then he shall ransom it according to thy valuation, and shall add unto it the fifth part thereof; or if it be not redeemed, then it shall be sold according to thy valuation.'),
(6, 3, 27, 27, 'But if it be of an unclean beast, then he shall ransom it according to thy valuation, and shall add a fifth of it thereto; and if it be not redeemed, it shall be sold according to thy valuation.'),
(14, 3, 27, 27, 'And if among the unclean beasts, then he hath ransomed it at thy valuation, and he hath added its fifth to it; and if it is not redeemed, then it hath been sold at thy valuation.'),
(11, 3, 27, 27, 'And if from unclean cattle, and he redeemed by thy estimation, and he shall add the fifth upon it: and if it shall not be redeemed, and it was sold by thy estimation.'),
(13, 3, 27, 27, 'If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it: or if it isn’t redeemed, then it shall be sold according to your valuation.'),
(10, 3, 27, 27, 'If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it: or if it isn’t redeemed, then it shall be sold according to your valuation.'),
(1, 3, 27, 27, 'But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.'),
(5, 3, 27, 27, 'But if it is an unclean animal, whoever offers it shall redeem it, according to your estimation, and he shall add a fifth part to the price. If he is not willing to redeem it, it shall be sold to another for whatever amount it was estimated by you.'),
(7, 3, 27, 27, 'And if it be an unclean beast, he that offereth it shall redeem it, according to thy estimation, and shall add the fifth part of the price. If he will not redeem it, it shall be sold to another for how much soever it was estimated by thee.'),
(4, 3, 27, 28, 'Notwithstanding no devoted thing, that a man shall devote to the LORD of all that he has, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.'),
(12, 3, 27, 28, 'Notwithstanding, no devoted thing that a man shall devote to the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.'),
(3, 3, 27, 28, 'Notwithstanding, no devoted thing, that a man shall devote unto Jehovah of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto Jehovah.'),
(8, 3, 27, 28, 'Notwithstanding, no devoted thing, that a man shall devote unto the LORD of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.'),
(9, 3, 27, 28, 'Notwithstanding, no devoted thing, that a man may devote unto the LORD of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed; every devoted thing is most holy unto the LORD.'),
(6, 3, 27, 28, 'Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah.'),
(14, 3, 27, 28, '‘Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah.'),
(11, 3, 27, 28, 'But all consecrated which a man shall consecrate to Jehovah from all which is to him, from man and cattle, and from the field of his possession, shall not be sold and shall not be redeemed: every thing consecrated it is holy of holies to Jehovah.'),
(13, 3, 27, 28, '“‘Notwithstanding, no devoted thing, that a man shall devote to Yahweh of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Yahweh.'),
(10, 3, 27, 28, '“’Notwithstanding, no devoted thing, that a man shall devote to the LORD of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.'),
(1, 3, 27, 28, 'Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.'),
(5, 3, 27, 28, 'All that is consecrated to the Lord, whether it is a man, or an animal, or a field, shall not be sold; neither is it able to be redeemed. Anything, once it has been consecrated, shall be the Holy of holies to the Lord.'),
(7, 3, 27, 28, 'Any thing that is devoted to the Lord, whether it be man, or beast, or field, shall not be sold, neither may it be redeemed. Whatsoever is once consecrated shall be holy of holies to the Lord.'),
(4, 3, 27, 29, 'None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.'),
(12, 3, 27, 29, 'None devoted, which shall be devoted by men, shall be redeemed: but shall surely be put to death.'),
(3, 3, 27, 29, 'No one devoted, that shall be devoted from among men, shall be ransomed; he shall surely be put to death.'),
(8, 3, 27, 29, 'None devoted, which shall be devoted of men, shall be ransomed; he shall surely be put to death.'),
(9, 3, 27, 29, 'None devoted, that may be devoted of men, shall be ransomed; he shall surely be put to death.'),
(6, 3, 27, 29, 'Nothing devoted, which shall be devoted from among men, shall be ransomed: it shall certainly be put to death.'),
(14, 3, 27, 29, '‘No devoted thing, which is devoted of man, is ransomed, it is surely put to death.'),
(11, 3, 27, 29, 'Every thing consecrated which shall be consecrated from man, shall not be redeemed: dying, it shall die.'),
(13, 3, 27, 29, '“‘No one devoted, who shall be devoted from among men, shall be ransomed; he shall surely be put to death.'),
(10, 3, 27, 29, '“’No one devoted, who shall be devoted from among men, shall be ransomed; he shall surely be put to death.'),
(1, 3, 27, 29, 'No person set apart for destruction may be ransomed; he must surely be put to death.'),
(5, 3, 27, 29, 'And all that has been consecrated, which is offered by man, shall not be redeemed, but shall surely die.'),
(7, 3, 27, 29, 'And any consecration that is offered by man, shall not be redeemed, but dying shall die.'),
(4, 3, 27, 30, 'And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’s: it is holy to the LORD.'),
(12, 3, 27, 30, 'And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S: it is holy to the LORD.'),
(3, 3, 27, 30, 'And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah’s: it is holy unto Jehovah.'),
(8, 3, 27, 30, 'And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S: it is holy unto the LORD.'),
(9, 3, 27, 30, 'And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S; it is holy unto the LORD.'),
(6, 3, 27, 30, 'And as to every tithe of the land, of the seed of the land, and of the fruit of the tree, it is Jehovah’s: it is holy to Jehovah.'),
(14, 3, 27, 30, 'And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah’s—holy to Jehovah.'),
(11, 3, 27, 30, 'And all the tenth of the land from the seed of the land, from the fruit of the tree, is to Jehovah: it is holy to Jehovah.'),
(13, 3, 27, 30, '“‘All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is Yahweh’s. It is holy to Yahweh.'),
(10, 3, 27, 30, '“’All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD’s. It is holy to the LORD.'),
(1, 3, 27, 30, 'Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.'),
(5, 3, 27, 30, 'All the tithes of the land, whether from the grain, or from the fruits of trees, are for the Lord and are sanctified to him.'),
(7, 3, 27, 30, 'All tithes of the land, whether of corn, or of the fruits of trees, are the Lord’s, and are sanctified to him.'),
(4, 3, 27, 31, 'And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.'),
(12, 3, 27, 31, 'And if a man will at all redeem aught of his tithes, he shall add to it the fifth part of it.'),
(3, 3, 27, 31, 'And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof.'),
(8, 3, 27, 31, 'And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof.'),
(9, 3, 27, 31, 'And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof.'),
(6, 3, 27, 31, 'And if any one will at all redeem of his tithes, he shall add thereto the fifth thereof.'),
(14, 3, 27, 31, 'And if a man really redeem any of his tithe, its fifth he addeth to it.'),
(11, 3, 27, 31, 'And if redeeming, a man shall redeem from his tenth, he shall add to its fifth upon it.'),
(13, 3, 27, 31, 'If a man redeems anything of his tithe, he shall add a fifth part to it.'),
(10, 3, 27, 31, 'If a man redeems anything of his tithe, he shall add a fifth part to it.'),
(1, 3, 27, 31, 'If a man wishes to redeem part of his tithe, he must add a fifth to its value.'),
(5, 3, 27, 31, 'But if anyone is willing to redeem his tithes, he shall add a fifth part to them.'),
(7, 3, 27, 31, 'And if any man will redeem his tithes, he shall add the fifth part of them.'),
(4, 3, 27, 32, 'And concerning the tithe of the herd, or of the flock, even of whatever passes under the rod, the tenth shall be holy to the LORD.'),
(12, 3, 27, 32, 'And concerning the tithe of the herd, or of the flock, even of whatever passeth under the rod, the tenth shall be holy to the LORD.'),
(3, 3, 27, 32, 'And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto Jehovah.'),
(8, 3, 27, 32, 'And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto the LORD.'),
(9, 3, 27, 32, 'And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto the LORD.'),
(6, 3, 27, 32, 'And as to every tithe of the herd, or of the flock, of whatever passeth under the rod, the tenth shall be holy to Jehovah.'),
(14, 3, 27, 32, '‘And all the tithe of the herd and of the flock—all that passeth by under the rod—the tenth is holy to Jehovah;'),
(11, 3, 27, 32, 'And all the tenth of cattle and sheep, all which shall pass through under the rod, the tenth shall be holy to Jehovah.'),
(13, 3, 27, 32, 'All the tithe of the herds or the flocks, whatever passes under the rod, the tenth shall be holy to Yahweh.'),
(10, 3, 27, 32, 'All the tithe of the herds or the flocks, whatever passes under the rod, the tenth shall be holy to the LORD.'),
(1, 3, 27, 32, 'Every tenth animal from the herd or flock that passes under the shepherd’s rod will be holy to the LORD.'),
(5, 3, 27, 32, 'Out of all the tithes of oxen, and sheep, and goats, which cross under the rod of the shepherd, every tenth one that arrives shall be sanctified to the Lord.'),
(7, 3, 27, 32, 'Of all the tithes of oxen, and sheep, and goats, that pass under the shepherd’s rod, every tenth that cometh shall be sanctified to the Lord.'),
(4, 3, 27, 33, 'He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.'),
(12, 3, 27, 33, 'He shall not search whether it is good or bad, neither shall he change it: and if he shall change it at all, then both it and the change of it shall be holy; it shall not be redeemed.'),
(3, 3, 27, 33, 'He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.'),
(8, 3, 27, 33, 'He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.'),
(9, 3, 27, 33, 'He shall not inquire whether it be good or bad, neither shall he change it; and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.'),
(6, 3, 27, 33, 'He shall not search whether it be good or bad, neither shall he change it; and if he change it at all, then both it and the exchange thereof shall be holy; it shall not be redeemed.'),
(14, 3, 27, 33, 'he enquireth not between good and bad, nor doth he change it; and if he really change it—then it hath been—it and its exchange is holy; it is not redeemed.’'),
(11, 3, 27, 33, 'He shall not search between good to evil, and he shall not exchange it; and if exchanging, he shall exchange it, and it was, it and its exchange shall be holy; it shall not be redeemed.'),
(13, 3, 27, 33, 'He shall not search whether it is good or bad, neither shall he change it: and if he changes it at all, then both it and that for which it is changed shall be holy. It shall not be redeemed.’”'),
(10, 3, 27, 33, 'He shall not search whether it is good or bad, neither shall he change it: and if he changes it at all, then both it and that for which it is changed shall be holy. It shall not be redeemed.’”'),
(1, 3, 27, 33, 'He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”'),
(5, 3, 27, 33, 'It shall not be chosen by what is good or bad; neither shall it be exchanged for another. If anyone has exchanged it, both that which was exchanged, and that for which it was exchanged, shall be sanctified to the Lord and shall not be redeemed.'),
(7, 3, 27, 33, 'It shall not be chosen neither good nor bad, neither shall it be changed for another. If any man change it: both that which was changed, and that for which it was changed, shall be sanctified to the Lord, and shall not be redeemed.'),
(4, 3, 27, 34, 'These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.'),
(12, 3, 27, 34, 'These are the commandments which the LORD commanded Moses for the children of Israel in mount Sinai.'),
(3, 3, 27, 34, 'These are the commandments, which Jehovah commanded Moses for the children of Israel in mount Sinai.'),
(8, 3, 27, 34, 'These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.'),
(9, 3, 27, 34, 'These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.'),
(6, 3, 27, 34, 'These are the commandments which Jehovah commanded Moses for the children of Israel upon mount Sinai.'),
(14, 3, 27, 34, 'These are the commands which Jehovah hath commanded Moses for the sons of Israel, in mount Sinai.'),
(11, 3, 27, 34, 'These the commands which Jehovah commanded Moses to the sons of Israel in mount Sinai.'),
(13, 3, 27, 34, 'These are the commandments which Yahweh commanded Moses for the children of Israel on Mount Sinai.'),
(10, 3, 27, 34, 'These are the commandments which the LORD commanded Moses for the children of Israel on Mount Sinai.'),
(1, 3, 27, 34, 'These are the commandments that the LORD gave to Moses for the Israelites on Mount Sinai.'),
(5, 3, 27, 34, 'These are the precepts, which the Lord commanded Moses for the sons of Israel on mount Sinai.'),
(7, 3, 27, 34, 'These are the precepts which the Lord commanded Moses for the children of Israel in mount Sinai.'),
(4, 4, 1, 1, 'And the LORD spoke to Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,'),
(12, 4, 1, 1, 'And the LORD spoke to Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,'),
(3, 4, 1, 1, 'And Jehovah spake unto Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,'),
(8, 4, 1, 1, 'And the LORD spake unto Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,'),
(9, 4, 1, 1, 'AND THE LORD spoke unto Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after the were come out of the land of Egypt, saying:'),
(6, 4, 1, 1, 'And Jehovah spoke to Moses in the wilderness of Sinai in the tent of meeting, on the first of the second month, in the second year after their departure from the land of Egypt, saying,'),
(14, 4, 1, 1, 'And Jehovah speaketh unto Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month, in the second year of their going out of the land of Egypt, saying:'),
(11, 4, 1, 1, 'And Jehovah will speak to Moses in the desert of Sinai, in the tent of appointment, in one of the second month, in the second year of their coming out of the land of Egypt, saying,'),
(13, 4, 1, 1, 'Yahweh spoke to Moses in the wilderness of Sinai, in the Tent of Meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,'),
(10, 4, 1, 1, 'The LORD spoke to Moses in the wilderness of Sinai, in the Tent of Meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,'),
(1, 4, 1, 1, 'On the first day of the second month of the second year after the Israelites had come out of the land of Egypt, the LORD spoke to Moses in the Tent of Meeting in the Wilderness of Sinai. He said:'),
(5, 4, 1, 1, 'And the Lord spoke to Moses in the desert of Sinai, in the tabernacle of the covenant, on the first day of the second month, in the year after their departure from Egypt, saying:'),
(7, 4, 1, 1, 'And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:'),
(4, 4, 1, 2, 'Take you the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls;'),
(12, 4, 1, 2, 'Take ye the sum of all the congregation of the children of Israel, after their families by the house of their fathers, with the number of their names, every male by their poll:'),
(3, 4, 1, 2, 'Take ye the sum of all the congregation of the children of Israel, by their families, by their fathers’ houses, according to the number of the names, every male, by their polls;'),
(8, 4, 1, 2, 'Take ye the sum of all the congregation of the children of Israel, by their families, by their fathers’ houses, according to the number of the names, every male, by their polls;'),
(9, 4, 1, 2, 'Take ye the sum of all the congregation of the children of Israel, by their families, by their fathers’ houses, according to the number of names, every male, by their polls;'),
(6, 4, 1, 2, 'Take the sum of the whole assembly of the children of Israel, after their families, according to their fathers’ houses, by the number of the names, every male, according to their polls;'),
(14, 4, 1, 2, '‘Take ye up the sum of all the company of the sons of Israel by their families, by the house of their fathers, in the number of names—every male by their polls;'),
(11, 4, 1, 2, 'Take up the sum of all the assembly of the sons of Israel, according to their families, according to the house of their fathers, with the number of names, every male according to their head:'),
(13, 4, 1, 2, '“Take a census of all the congregation of the children of Israel, by their families, by their fathers’ houses, according to the number of the names, every male, one by one;'),
(10, 4, 1, 2, '“Take a census of all the congregation of the children of Israel, by their families, by their fathers’ houses, according to the number of the names, every male, one by one;'),
(1, 4, 1, 2, '“Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one.'),
(5, 4, 1, 2, '“Take a total of the entire assembly of the sons of Israel, by their families and houses, and the names of each one, of whomever is of the male sex,'),
(7, 4, 1, 2, 'Take the sum of all the congregation of the children of Israel by their families, and houses, and the names of every one, as many as are of the male sex,'),
(4, 4, 1, 3, 'From twenty years old and upward, all that are able to go forth to war in Israel: you and Aaron shall number them by their armies.'),
(12, 4, 1, 3, 'From twenty years old and upward, all that are able to go forth to war in Israel; thou and Aaron shall number them by their armies.'),
(3, 4, 1, 3, 'from twenty years old and upward, all that are able to go forth to war in Israel, thou and Aaron shall number them by their hosts.'),
(8, 4, 1, 3, 'from twenty years old and upward, all that are able to go forth to war in Israel, thou and Aaron shall number them by their hosts.'),
(9, 4, 1, 3, 'from twenty years old and upward, all that are able to go forth to war in Israel: ye shall number them by their hosts, even thou and Aaron.'),
(6, 4, 1, 3, 'from twenty years and upward, all that go forth to military service in Israel: ye shall number them according to their hosts, thou and Aaron.'),
(14, 4, 1, 3, 'from a son of twenty years and upward, every one going out to the host in Israel, ye do number them by their hosts, thou and Aaron;'),
(11, 4, 1, 3, 'From the son of twenty years and above, all going forth to war in Israel; ye shall review them according to their armies, thou and Aaron.'),
(13, 4, 1, 3, 'from twenty years old and upward, all who are able to go out to war in Israel. You and Aaron shall number them by their divisions.'),
(10, 4, 1, 3, 'from twenty years old and upward, all who are able to go out to war in Israel. You and Aaron shall number them by their divisions.'),
(1, 4, 1, 3, 'You and Aaron are to number those who are twenty years of age or older by their divisions—everyone who can serve in Israel’s army.'),
(5, 4, 1, 3, 'from twenty years and above, of all the able-bodied men out of Israel, and you shall number them by their companies, you and Aaron.'),
(7, 4, 1, 3, 'From twenty years old and upwards, of all the men of Israel fit for war, and you shall number them by their troops, thou and Aaron.'),
(4, 4, 1, 4, 'And with you there shall be a man of every tribe; every one head of the house of his fathers.'),
(12, 4, 1, 4, 'And with you there shall be a man of every tribe; every one head of the house of his fathers.'),
(3, 4, 1, 4, 'And with you there shall be a man of every tribe; every one head of his fathers’ house.'),
(8, 4, 1, 4, 'And with you there shall be a man of every tribe; every one head of his fathers’ house.'),
(9, 4, 1, 4, 'And with you there shall be a man of every tribe, every one head of his fathers’ house.'),
(6, 4, 1, 4, 'And with you there shall be a man for every tribe, a man who is the head of his father’s house.'),
(14, 4, 1, 4, 'and with you there is a man for a tribe, each is a head to the house of his fathers.'),
(11, 4, 1, 4, 'And with you they shall be a man, a man according to the tribe; a man he the head according to the house of their fathers.'),
(13, 4, 1, 4, 'With you there shall be a man of every tribe; everyone head of his fathers’ house.'),
(10, 4, 1, 4, 'With you there shall be a man of every tribe; everyone head of his fathers’ house.'),
(1, 4, 1, 4, 'And one man from each tribe, the head of each family, must be there with you.'),
(5, 4, 1, 4, 'And there shall be with you the leaders of the tribes, as well as of the houses, in their kinships,'),
(7, 4, 1, 4, 'And there shall be with you the princes of the tribes, and of the houses in their kindreds,'),
(4, 4, 1, 5, 'And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.'),
(12, 4, 1, 5, 'And these are the names of the men that shall stand with you: Of the tribe of Reuben; Elizur the son of Shedeur.'),
(3, 4, 1, 5, 'And these are the names of the men that shall stand with you. Of Reuben: Elizur the son of Shedeur.'),
(8, 4, 1, 5, 'And these are the names of the men that shall stand with you: of Reuben; Elizur the son of Shedeur.'),
(9, 4, 1, 5, 'And these are the names of the men that shall stand with you: of Reuben, Elizur the son of Shedeur.'),
(6, 4, 1, 5, 'And these are the names of the men that shall stand with you: for Reuben, Elizur the son of Shedeur;'),
(14, 4, 1, 5, 'And these are the names of the men who stand with you: ‘For Reuben—Elizur son of Shedeur.'),
(11, 4, 1, 5, 'And these the names of the men who shall stand with you: for Reuben: Elizur, son of Shedeur.'),
(13, 4, 1, 5, 'These are the names of the men who shall stand with you: Of Reuben: Elizur the son of Shedeur.'),
(10, 4, 1, 5, 'These are the names of the men who shall stand with you: Of Reuben: Elizur the son of Shedeur.'),
(1, 4, 1, 5, 'These are the names of the men who are to assist you: From the tribe of Reuben, Elizur son of Shedeur;'),
(5, 4, 1, 5, 'the names of whom are these: of Ruben, Elizur the son of Shedeur;'),
(7, 4, 1, 5, 'Whose names are these: Of Ruben, Elisur the son of Sedeur.'),
(4, 4, 1, 6, 'Of Simeon; Shelumiel the son of Zurishaddai.'),
(12, 4, 1, 6, 'Of Simeon; Shelumiel the son of Zurishaddai.'),
(3, 4, 1, 6, 'Of Simeon: Shelumiel the son of Zurishaddai.'),
(8, 4, 1, 6, 'Of Simeon; Shelumiel the son of Zurishaddai.'),
(9, 4, 1, 6, 'Of Simeon, Shelumiel the son of Zurishaddai.'),
(6, 4, 1, 6, 'for Simeon, Shelumiel the son of Zurishaddai;'),
(14, 4, 1, 6, '‘For Simeon—Shelumiel son of Zurishaddai.'),
(11, 4, 1, 6, 'For Simeon: Shelumiel, son of Zurishaddai.'),
(13, 4, 1, 6, 'Of Simeon: Shelumiel the son of Zurishaddai.'),
(10, 4, 1, 6, 'Of Simeon: Shelumiel the son of Zurishaddai.'),
(1, 4, 1, 6, 'from Simeon, Shelumiel son of Zurishaddai;'),
(5, 4, 1, 6, 'of Simeon, Shelumiel the son of Zurishaddai;'),
(7, 4, 1, 6, 'Of Simeon, Salamiel the son of Surisaddai.'),
(4, 4, 1, 7, 'Of Judah; Nahshon the son of Amminadab.'),
(12, 4, 1, 7, 'Of Judah; Nahshon the son of Amminadab.'),
(3, 4, 1, 7, 'Of Judah: Nahshon the son of Amminadab.'),
(8, 4, 1, 7, 'Of Judah; Nahshon the son of Amminadab.'),
(9, 4, 1, 7, 'Of Judah, Nahshon the son of Amminadab.'),
(6, 4, 1, 7, 'for Judah, Nahshon the son of Amminadab;'),
(14, 4, 1, 7, '‘For Judah—Nahshon son of Amminadab.'),
(11, 4, 1, 7, 'For Judah: Nahshon, son of Amminadab.'),
(13, 4, 1, 7, 'Of Judah: Nahshon the son of Amminadab.'),
(10, 4, 1, 7, 'Of Judah: Nahshon the son of Amminadab.'),
(1, 4, 1, 7, 'from Judah, Nahshon son of Amminadab;'),
(5, 4, 1, 7, 'of Judah, Nahshon the son of Amminadab;'),
(7, 4, 1, 7, 'Of Juda, Nahasson the son of Aminadab.'),
(4, 4, 1, 8, 'Of Issachar; Nethaneel the son of Zuar.'),
(12, 4, 1, 8, 'Of Issachar; Nethaneel the son of Zuar.'),
(3, 4, 1, 8, 'Of Issachar: Nethanel the son of Zuar.'),
(8, 4, 1, 8, 'Of Issachar; Nethanel the son of Zuar.'),
(9, 4, 1, 8, 'Of Issachar, Nethanel the son of Zuar.'),
(6, 4, 1, 8, 'for Issachar, Nethaneel the son of Zuar;'),
(14, 4, 1, 8, '‘For Issachar—Nathaneel son of Zuar.'),
(11, 4, 1, 8, 'For Issachar: Nethaneel, son of Zuar.'),
(13, 4, 1, 8, 'Of Issachar: Nethanel the son of Zuar.'),
(10, 4, 1, 8, 'Of Issachar: Nethanel the son of Zuar.'),
(1, 4, 1, 8, 'from Issachar, Nethanel son of Zuar;'),
(5, 4, 1, 8, 'of Issachar, Nathanael the son of Zuar;'),
(7, 4, 1, 8, 'Of Issachar, Nathanael the son of Suar.'),
(4, 4, 1, 9, 'Of Zebulun; Eliab the son of Helon.'),
(12, 4, 1, 9, 'Of Zebulun; Eliab the son of Helon.'),
(3, 4, 1, 9, 'Of Zebulun: Eliab the son of Helon.'),
(8, 4, 1, 9, 'Of Zebulun; Eliab the son of Helon.'),
(9, 4, 1, 9, 'Of Zebulun, Eliab the son of Helon.'),
(6, 4, 1, 9, 'for Zebulun, Eliab the son of Helon;'),
(14, 4, 1, 9, '‘For Zebulun—Eliab son of Helon.'),
(11, 4, 1, 9, 'For Zebulon: Eliab, son of Helon.'),
(13, 4, 1, 9, 'Of Zebulun: Eliab the son of Helon.'),
(10, 4, 1, 9, 'Of Zebulun: Eliab the son of Helon.'),
(1, 4, 1, 9, 'from Zebulun, Eliab son of Helon;'),
(5, 4, 1, 9, 'of Zebulon, Eliab the son of Helon.'),
(7, 4, 1, 9, 'Of Zabulon, Eliab the son of Helon.'),
(4, 4, 1, 10, 'Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur.'),
(12, 4, 1, 10, 'Of the children of Joseph: of Ephraim; Elishama the son of Ammihud; of Manasseh; Gamaliel the son of Pedahzur.'),
(3, 4, 1, 10, 'Of the children of Joseph: Of Ephraim: Elishama the son of Ammihud. Of Manasseh: Gamaliel the son of Pedahzur.'),
(8, 4, 1, 10, 'Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur.'),
(9, 4, 1, 10, 'Of the children of Joseph: of Ephraim, Elishama the son of Ammihud; of Manasseh, Gamaliel the son of Pedahzur.'),
(6, 4, 1, 10, 'for the children of Joseph: for Ephraim, Elishama the son of Ammihud; for Manasseh, Gamaliel the son of Pedahzur;'),
(14, 4, 1, 10, '‘For the sons of Joseph—for Ephraim: Elishama son of Ammihud: for Manasseh—Gamaliel son of Pedahzur.'),
(11, 4, 1, 10, 'For the sons of Joseph: for Ephraim; Elishama, son of Ammihud. For Manasseh: Gamaliel, son of Pedahzur.'),
(13, 4, 1, 10, 'Of the children of Joseph: Of Ephraim: Elishama the son of Ammihud. Of Manasseh: Gamaliel the son of Pedahzur.'),
(10, 4, 1, 10, 'Of the sons of Joseph: Of Ephraim: Elishama the son of Ammihud. Of Manasseh: Gamaliel the son of Pedahzur.'),
(1, 4, 1, 10, 'from the sons of Joseph: from Ephraim, Elishama son of Ammihud, and from Manasseh, Gamaliel son of Pedahzur;'),
(5, 4, 1, 10, 'And from the sons of Joseph: of Ephraim, Elishama the son of Ammihud; of Manasseh, Gamaliel the son of Pedahzur;'),
(7, 4, 1, 10, 'And of the sons of Joseph: of Ephraim, Elisama the son of Ammiud: of Manasses, Gamaliel the son of Phadassur.'),
(4, 4, 1, 11, 'Of Benjamin; Abidan the son of Gideoni.'),
(12, 4, 1, 11, 'Of Benjamin; Abidan the son of Gideoni.'),
(3, 4, 1, 11, 'Of Benjamin: Abidan the son of Gideoni.'),
(8, 4, 1, 11, 'Of Benjamin; Abidan the son of Gideoni.'),
(9, 4, 1, 11, 'Of Benjamin, Abidan the son of Gideoni.'),
(6, 4, 1, 11, 'for Benjamin, Abidan the son of Gideoni;'),
(14, 4, 1, 11, '‘For Benjamin—Abidan son of Gideoni.'),
(11, 4, 1, 11, 'For Benjamin: Abidan, son of Gideoni.'),
(13, 4, 1, 11, 'Of Benjamin: Abidan the son of Gideoni.'),
(10, 4, 1, 11, 'Of Benjamin: Abidan the son of Gideoni.'),
(1, 4, 1, 11, 'from Benjamin, Abidan son of Gideoni;'),
(5, 4, 1, 11, 'of Benjamin, Abidan the son of Gideoni;'),
(7, 4, 1, 11, 'Of Benjamin, Abidan the son of Gedeon.'),
(4, 4, 1, 12, 'Of Dan; Ahiezer the son of Ammishaddai.'),
(12, 4, 1, 12, 'Of Dan; Ahiezer the son of Ammishaddai.'),
(3, 4, 1, 12, 'Of Dan: Ahiezer the son of Ammishaddai.'),
(8, 4, 1, 12, 'Of Dan; Ahiezer the son of Ammishaddai.'),
(9, 4, 1, 12, 'Of Dan, Ahiezer the son of Ammishaddai.'),
(6, 4, 1, 12, 'for Dan, Ahiezer the son of Ammishaddai;'),
(14, 4, 1, 12, '‘For Dan—Ahiezer son of Ammishaddai.'),
(11, 4, 1, 12, 'For Dan: Ahiezer, son of Ammishaddai.'),
(13, 4, 1, 12, 'Of Dan: Ahiezer the son of Ammishaddai.'),
(10, 4, 1, 12, 'Of Dan: Ahiezer the son of Ammishaddai.'),
(1, 4, 1, 12, 'from Dan, Ahiezer son of Ammishaddai;'),
(5, 4, 1, 12, 'of Dan, Ahiezer the son of Ammishaddai;'),
(7, 4, 1, 12, 'Of Dan, Ahiezer the son of Ammisaddai.'),
(4, 4, 1, 13, 'Of Asher; Pagiel the son of Ocran.'),
(12, 4, 1, 13, 'Of Asher; Pagiel the son of Ocran.'),
(3, 4, 1, 13, 'Of Asher: Pagiel the son of Ochran.'),
(8, 4, 1, 13, 'Of Asher; Pagiel the son of Ochran.'),
(9, 4, 1, 13, 'Of Asher, Pagiel the son of Ochran.'),
(6, 4, 1, 13, 'for Asher, Pagiel the son of Ocran;'),
(14, 4, 1, 13, '‘For Asher—Pagiel son of Ocran.'),
(11, 4, 1, 13, 'For Asher: Pagiel, son of Ocran.'),
(13, 4, 1, 13, 'Of Asher: Pagiel the son of Ochran.'),
(10, 4, 1, 13, 'Of Asher: Pagiel the son of Ochran.'),
(1, 4, 1, 13, 'from Asher, Pagiel son of Ocran;'),
(5, 4, 1, 13, 'of Asher, Pagiel the son of Ochran;'),
(7, 4, 1, 13, 'Of Aser, Phegiel the son of Ochran.'),
(4, 4, 1, 14, 'Of Gad; Eliasaph the son of Deuel.'),
(12, 4, 1, 14, 'Of Gad; Eliasaph the son of Deuel.'),
(3, 4, 1, 14, 'Of Gad: Eliasaph the son of Deuel.'),
(8, 4, 1, 14, 'Of Gad; Eliasaph the son of Deuel.'),
(9, 4, 1, 14, 'Of Gad, Eliasaph the son of Deuel.'),
(6, 4, 1, 14, 'for Gad, Eliasaph the son of Deuel;'),
(14, 4, 1, 14, '‘For Gad—Eliasaph son of Deuel.'),
(11, 4, 1, 14, 'For Gad: Eliasaph, son of Deuel.'),
(13, 4, 1, 14, 'Of Gad: Eliasaph the son of Deuel.'),
(10, 4, 1, 14, 'Of Gad: Eliasaph the son of Reuel.'),
(1, 4, 1, 14, 'from Gad, Eliasaph son of Deuel;'),
(5, 4, 1, 14, 'of Gad, Eliasaph the son of Reuel;'),
(7, 4, 1, 14, 'Of Gad, Eliasaph the son of Duel.'),
(4, 4, 1, 15, 'Of Naphtali; Ahira the son of Enan.'),
(12, 4, 1, 15, 'Of Naphtali; Ahira the son of Enan.'),
(3, 4, 1, 15, 'Of Napthtali: Ahira the son of Enan.'),
(8, 4, 1, 15, 'Of Naphtali; Ahira the son of Enan.'),
(9, 4, 1, 15, 'Of Naphtali, Ahira the son of Enan.’'),
(6, 4, 1, 15, 'for Naphtali, Ahira the son of Enan.'),
(14, 4, 1, 15, '‘For Naphtali—Ahira son of Enan.’'),
(11, 4, 1, 15, 'For Naphtali: Ahira, son of Enan.'),
(13, 4, 1, 15, 'Of Naphtali: Ahira the son of Enan.”'),
(10, 4, 1, 15, 'Of Naphtali: Ahira the son of Enan.”'),
(1, 4, 1, 15, 'and from Naphtali, Ahira son of Enan.”'),
(5, 4, 1, 15, 'of Naphtali, Ahira the son of Enan.”'),
(7, 4, 1, 15, 'Of Nephtali, Ahira the son of Enan.'),
(4, 4, 1, 16, 'These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.'),
(12, 4, 1, 16, 'These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.'),
(3, 4, 1, 16, 'These are they that were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.'),
(8, 4, 1, 16, 'These are they that were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.'),
(9, 4, 1, 16, 'These were the elect of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.'),
(6, 4, 1, 16, 'These were those summoned of the assembly, princes of the tribes of their fathers, the heads of the thousands of Israel.'),
(14, 4, 1, 16, 'These are those called of the company, princes of the tribes of their fathers; they are heads of the thousands of Israel.'),
(11, 4, 1, 16, 'These the called of the assembly, chiefs from the tribe of their fathers, they the heads of the thousands of Israel.'),
(13, 4, 1, 16, 'These are those who were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.'),
(10, 4, 1, 16, 'These are those who were called of the congregation, the leaders of the tribes of their fathers; they were the heads of the thousands of Israel.'),
(1, 4, 1, 16, 'These men were appointed from the congregation; they were the leaders of the tribes of their fathers, the heads of the clans of Israel.'),
(5, 4, 1, 16, 'These are the very noble leaders of the multitude, by their tribes and kinships, and the heads of the army of Israel.'),
(7, 4, 1, 16, 'These are the most noble princes of the multitude by their tribes and kindreds, and the chiefs of the army of Israel:'),
(4, 4, 1, 17, 'And Moses and Aaron took these men which are expressed by their names:'),
(12, 4, 1, 17, 'And Moses and Aaron took these men who are expressed by their names:'),
(3, 4, 1, 17, 'And Moses and Aaron took these men that are mentioned by name:'),
(8, 4, 1, 17, 'And Moses and Aaron took these men which are expressed by name:'),
(9, 4, 1, 17, 'And Moses and Aaron took these men that are pointed out by name.'),
(6, 4, 1, 17, 'And Moses and Aaron took these men who are expressed by their names,'),
(14, 4, 1, 17, 'And Moses taketh—Aaron also—these men, who were defined by name,'),
(11, 4, 1, 17, 'And Moses will take, and Aaron, these men which were called by names:'),
(13, 4, 1, 17, 'Moses and Aaron took these men who are mentioned by name.'),
(10, 4, 1, 17, 'Moses and Aaron took these men who are mentioned by name.'),
(1, 4, 1, 17, 'So Moses and Aaron took these men who had been designated by name,'),
(5, 4, 1, 17, 'Moses and Aaron took these, with all the multitude of the common people,'),
(7, 4, 1, 17, 'Whom Moses and Aaron took with all the multitude of the common people:'),
(4, 4, 1, 18, 'And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.'),
(12, 4, 1, 18, 'And they assembled all the congregation on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.'),
(3, 4, 1, 18, 'And they assembled all the congregation together on the first day of the second month; and they declared their pedigrees after their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, by their polls.'),
(8, 4, 1, 18, 'And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, by their polls.'),
(9, 4, 1, 18, 'And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by their fathers’ houses, according to the number of names, from twenty years old and upward, by their polls.'),
(6, 4, 1, 18, 'and gathered the whole assembly together on the first of the second month. And they declared their pedigrees after their families, according to their fathers’ houses, by the number of the names, from twenty years old and upward, according to their polls.'),
(14, 4, 1, 18, 'and all the company they assembled on the first of the second month, and they declare their births, by their families, by the house of their fathers, in the number of names from a son of twenty years and upward, by their polls,'),
(11, 4, 1, 18, 'And they gathered together all the assembly in one of the second month, and they will declare their birth according to their families, according to the the son of twenty years and above, all going forth to war.'),
(13, 4, 1, 18, 'They assembled all the congregation together on the first day of the second month; and they declared their ancestry by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, one by one.'),
(10, 4, 1, 18, 'They assembled all the congregation together on the first day of the second month; and they declared their ancestry by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, one by one.'),
(1, 4, 1, 18, 'and on the first day of the second month they assembled the whole congregation and recorded their ancestry by clans and families, counting one by one the names of those twenty years of age or older,'),
(5, 4, 1, 18, 'and they gathered them together on the first day of the second month, taking a census of them by kinships, and houses, and families, and heads, and the names of each one from twenty years and above,'),
(7, 4, 1, 18, 'And assembled them on the first day of the second month, reckoning them up by the kindreds, and houses, and families, and heads, and names of every one from twenty years old and upward,'),
(4, 4, 1, 19, 'As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.'),
(12, 4, 1, 19, 'As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.'),
(3, 4, 1, 19, 'As Jehovah commanded Moses, so he numbered them in the wilderness of Sinai.'),
(8, 4, 1, 19, 'As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.'),
(9, 4, 1, 19, 'As the LORD commanded Moses, so did he number them in the wilderness of Sinai.'),
(6, 4, 1, 19, 'As Jehovah had commanded Moses, so he numbered them in the wilderness of Sinai.'),
(14, 4, 1, 19, 'as Jehovah hath commanded Moses; and he numbereth them in the wilderness of Sinai.'),
(11, 4, 1, 19, 'As Jehovah commanded Moses, and he reviewed them in the desert of Sinai.'),
(13, 4, 1, 19, 'As Yahweh commanded Moses, so he numbered them in the wilderness of Sinai.'),
(10, 4, 1, 19, 'As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.'),
(1, 4, 1, 19, 'just as the LORD had commanded Moses. So Moses numbered them in the Wilderness of Sinai:'),
(5, 4, 1, 19, 'just as the Lord had instructed Moses. And they were numbered in the desert of Sinai.'),
(7, 4, 1, 19, 'As the Lord had commanded Moses. And they were numbered in the desert of Sinai.'),
(4, 4, 1, 20, 'And the children of Reuben, Israel’s oldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;'),
(12, 4, 1, 20, 'And the children of Reuben, Israel’s eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;'),
(3, 4, 1, 20, 'And the children of Reuben, Israel’s first-born, their generations, by their families, by their fathers’ houses, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;'),
(8, 4, 1, 20, 'And the children of Reuben, Israel’s firstborn, their generations, by their families, by their fathers’ houses, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;'),
(9, 4, 1, 20, 'And the children of Reuben, Israel’s first-born, their generations, by their families, by their fathers’ houses, according to the number of names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;'),
(6, 4, 1, 20, 'And the sons of Reuben, Israel’s eldest son, their generations, after their families, according to their fathers’ houses, by the number of the names, according to their polls, every male from twenty years old and upward, all that went forth to military service:'),
(14, 4, 1, 20, 'And the sons of Reuben, Israel’s first-born—their births, by their families, by the house of their fathers, in the number of names, by their polls, every male from a son of twenty years and upward, every one going out to the host—'),
(11, 4, 1, 20, 'And the sons of Reuben, the firstborn of Israel, shall be their generations, according to their families, according to the house of their fathers, according to the number of names, according to their heads, every male from the son of twenty years and above, all going forth to war.'),
(13, 4, 1, 20, 'The children of Reuben, Israel’s firstborn, their generations, by their families, by their fathers’ houses, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war;'),
(10, 4, 1, 20, 'Now the descendants of Reuben, Israel’s firstborn, their generations, according to their families, by their fathers’ houses, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war;'),
(1, 4, 1, 20, 'From the sons of Reuben, the firstborn of Israel, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army,'),
(5, 4, 1, 20, 'Of Ruben, the firstborn of Israel, by their generations and families and houses, and the names of each head, of all who were of the male sex, from twenty years and above, capable of going to war,'),
(7, 4, 1, 20, 'Of Ruben the eldest son of Israel, by their generations and families and houses and names of every head, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,'),
(4, 4, 1, 21, 'Those that were numbered of them, even of the tribe of Reuben, were forty and six thousand and five hundred.'),
(12, 4, 1, 21, 'Those that were numbered of them, even of the tribe of Reuben, were forty and six thousand and five hundred.'),
(3, 4, 1, 21, 'those that were numbered of them, of the tribe of Reuben, were forty and six thousand and five hundred.'),
(8, 4, 1, 21, 'those that were numbered of them, of the tribe of Reuben, were forty and six thousand and five hundred.'),
(9, 4, 1, 21, 'those that were numbered of them, of the tribe of Reuben, were forty and six thousand and five hundred.'),
(6, 4, 1, 21, 'those that were numbered of them, of the tribe of Reuben, were forty-six thousand five hundred.'),
(14, 4, 1, 21, 'their numbered ones, for the tribe of Reuben, are six and forty thousand and five hundred.'),
(11, 4, 1, 21, 'Those being reviewed for the tribe of Reuben, six and forty thousand and five hundred.'),
(13, 4, 1, 21, 'those who were numbered of them, of the tribe of Reuben, were forty-six thousand five hundred.'),
(10, 4, 1, 21, 'those who were numbered of them, of the tribe of Reuben, were forty-six thousand five hundred.'),
(1, 4, 1, 21, 'those registered to the tribe of Reuben numbered 46,500.'),
(5, 4, 1, 21, 'there were forty-six thousand five hundred.'),
(7, 4, 1, 21, 'Were forty-six thousand five hundred.'),
(4, 4, 1, 22, 'Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;'),
(12, 4, 1, 22, 'Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;'),
(3, 4, 1, 22, 'Of the children of Simeon, their generations, by their families, by their fathers’ houses, those that were numbered thereof, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;'),
(8, 4, 1, 22, 'Of the children of Simeon, their generations, by their families, by their fathers’ houses, those that were numbered thereof, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;'),
(9, 4, 1, 22, 'Of the children of Simeon, their generations, by their families, by their fathers’ houses, those that were numbered thereof, according to the number of names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;'),
(6, 4, 1, 22, 'Of the sons of Simeon: their generations, after their families, according to their fathers’ houses, those that were numbered of them, by the number of the names, according to their polls, every male from twenty years old and upward, all that went forth to military service:'),
(14, 4, 1, 22, 'Of the sons of Simeon—their births, by their families, by the house of their fathers, its numbered ones in the number of names, by their polls, every male from a son of twenty years and upward, every one going out to the host—'),
(11, 4, 1, 22, 'For the sons of Simeon, their generations according to their families, according to the house of their fathers, they being reviewed according to the number of names, according to their heads, every male from the son of twenty years and above, all going forth to war.'),
(13, 4, 1, 22, 'Of the children of Simeon, their generations, by their families, by their fathers’ houses, those who were numbered of it, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war;'),
(10, 4, 1, 22, 'Of the descendants of Simeon, their generations, according to their families, by their fathers’ houses, those who were numbered of it, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war;'),
(1, 4, 1, 22, 'From the sons of Simeon, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army,'),
(5, 4, 1, 22, 'Of the sons of Simeon, by their generations and families, and the houses of their kinships, having been counted by the names and heads of each one, of all who were of the male sex, from twenty years and above, capable of going to war,'),
(7, 4, 1, 22, 'Of the sons of Simeon by their generations and families, and houses of their kindreds, were reckoned up by the names and heads of every one, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,'),
(4, 4, 1, 23, 'Those that were numbered of them, even of the tribe of Simeon, were fifty and nine thousand and three hundred.'),
(12, 4, 1, 23, 'Those that were numbered of them, even of the tribe of Simeon, were fifty and nine thousand and three hundred.'),
(3, 4, 1, 23, 'those that were numbered of them, of the tribe of Simeon, were fifty and nine thousand and three hundred.'),
(8, 4, 1, 23, 'those that were numbered of them, of the tribe of Simeon, were fifty and nine thousand and three hundred.'),
(9, 4, 1, 23, 'those that were numbered of them, of the tribe of Simeon, were fifty and nine thousand and three hundred.'),
(6, 4, 1, 23, 'those that were numbered of them, of the tribe of Simeon, were fifty-nine thousand three hundred.'),
(14, 4, 1, 23, 'their numbered ones, for the tribe of Simeon, are nine and fifty thousand and three hundred.'),
(11, 4, 1, 23, 'They being reviewed for the tribe of Simeon, nine and fifty thousand and three hundred.'),
(13, 4, 1, 23, 'those who were numbered of them, of the tribe of Simeon, were fifty-nine thousand three hundred.'),
(10, 4, 1, 23, 'those who were numbered of them, of the tribe of Simeon, were fifty-nine thousand three hundred.'),
(1, 4, 1, 23, 'those registered to the tribe of Simeon numbered 59,300.'),
(5, 4, 1, 23, 'there were fifty-nine thousand three hundred.'),
(7, 4, 1, 23, 'Fifty-nine thousand three hundred.'),
(4, 4, 1, 24, 'Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(12, 4, 1, 24, 'Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(3, 4, 1, 24, 'Of the children of Gad, their generations, by their families, by their fathers’ houses, from twenty years old and upward, all that were able to go forth to war;'),
(8, 4, 1, 24, 'Of the children of Gad, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(9, 4, 1, 24, 'Of the children of Gad, their generations, by their families, by their fathers’ houses, according to the number of names, from twenty years old and upward, all that were able to go forth to war;'),
(6, 4, 1, 24, 'Of the sons of Gad: their generations, after their families, according to their fathers’ houses, by the number of the names, from twenty years old and upward, all that went forth to military service:'),
(14, 4, 1, 24, 'Of the sons of Gad—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—'),
(11, 4, 1, 24, 'For the sons of Gad, their generations, according to their families, according to the house of their fathers, according to the number of names, from the son of twenty years and above, all going forth to war.'),
(13, 4, 1, 24, 'Of the children of Gad, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;'),
(10, 4, 1, 24, 'Of the descendants of Gad, their generations, according to their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;'),
(1, 4, 1, 24, 'From the sons of Gad, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,'),
(5, 4, 1, 24, 'Of the sons of Gad, by their generations and families, and the houses of their kinships, having been counted by the names of each one, from twenty years and above, of all who could go forth to war,'),
(7, 4, 1, 24, 'Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,'),
(4, 4, 1, 25, 'Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.'),
(12, 4, 1, 25, 'Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.'),
(3, 4, 1, 25, 'those that were numbered of them, of the tribe of Gad, were forty and five thousand and fifty.'),
(8, 4, 1, 25, 'those that were numbered of them, of the tribe of Gad, were forty and five thousand six hundred and fifty.'),
(9, 4, 1, 25, 'those that were numbered of them, of the tribe of Gad, were forty and five thousand six hundred and fifty.'),
(6, 4, 1, 25, 'those that were numbered of them, of the tribe of Gad, were forty-five thousand six hundred and fifty.'),
(14, 4, 1, 25, 'their numbered ones, for the tribe of Gad, are five and forty thousand and six hundred and fifty.'),
(11, 4, 1, 25, 'They being reviewed for the tribe of Gad, five and forty thousand and six hundred and fifty.'),
(13, 4, 1, 25, 'those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred fifty.'),
(10, 4, 1, 25, 'those who were numbered of them, of the tribe of Gad, were forty-five thousand six hundred fifty.'),
(1, 4, 1, 25, 'those registered to the tribe of Gad numbered 45,650.'),
(5, 4, 1, 25, 'there were forty-five thousand six hundred fifty.'),
(7, 4, 1, 25, 'Forty-five thousand six hundred and fifty.'),
(4, 4, 1, 26, 'Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(12, 4, 1, 26, 'Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(3, 4, 1, 26, 'Of the children of Judah, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(8, 4, 1, 26, 'Of the children of Judah, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(9, 4, 1, 26, 'Of the children of Judah, their generations, by their families, by their fathers’ houses, according to the number of names, from twenty years old and upward, all that were able to go forth to war;'),
(6, 4, 1, 26, 'Of the sons of Judah: their generations, after their families, according to their fathers’ houses, by the number of the names, from twenty years old and upward, all that went forth to military service:'),
(14, 4, 1, 26, 'Of the sons of Judah—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—'),
(11, 4, 1, 26, 'And for the sons of Judah, their generations according to their families, according to the house of their fathers, according to the number of names, from the son of twenty years and above, all going forth to war.'),
(13, 4, 1, 26, 'Of the children of Judah, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;'),
(10, 4, 1, 26, 'Of the descendants of Judah, their generations, according to their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;'),
(1, 4, 1, 26, 'From the sons of Judah, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,'),
(5, 4, 1, 26, 'Of the sons of Judah, by their generations and families, and the houses of their kinships, by the names of each one, from twenty years and above, of all who were able to go forth to war,'),
(7, 4, 1, 26, 'Of the sons of Juda, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that were able to go forth to war,'),
(4, 4, 1, 27, 'Those that were numbered of them, even of the tribe of Judah, were three score and fourteen thousand and six hundred.'),
(12, 4, 1, 27, 'Those that were numbered of them, even of the tribe of Judah, were seventy and four thousand and six hundred.'),
(3, 4, 1, 27, 'those that were numbered of them, of the tribe of Judah, were threescore and fourteen thousand and six hundred.'),
(8, 4, 1, 27, 'those that were numbered of them, of the tribe of Judah, were threescore and fourteen thousand and six hundred.'),
(9, 4, 1, 27, 'those that were numbered of them, of the tribe of Judah, were threescore and fourteen thousand and six hundred.'),
(6, 4, 1, 27, 'those that were numbered of them, of the tribe of Judah, were seventy-four thousand six hundred.'),
(14, 4, 1, 27, 'their numbered ones, for the tribe of Judah, are four and seventy thousand and six hundred.'),
(11, 4, 1, 27, 'They being reviewed for the tribe of Judah, four and seventy thousand and six hundred.'),
(13, 4, 1, 27, 'those who were numbered of them, of the tribe of Judah, were sixty-four thousand six hundred.'),
(10, 4, 1, 27, 'those who were numbered of them, of the tribe of Judah, were sixty-four thousand six hundred.'),
(1, 4, 1, 27, 'those registered to the tribe of Judah numbered 74,600.'),
(5, 4, 1, 27, 'there were counted seventy-four thousand six hundred.'),
(7, 4, 1, 27, 'Were reckoned up seventy-four thousand six hundred.'),
(4, 4, 1, 28, 'Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(12, 4, 1, 28, 'Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(3, 4, 1, 28, 'Of the children of Issachar, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(8, 4, 1, 28, 'Of the children of Issachar, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(9, 4, 1, 28, 'Of the children of Issachar, their generations, by their families, by their fathers’ houses, according to the number of names, from twenty years old and upward, all that were able to go forth to war;'),
(6, 4, 1, 28, 'Of the sons of Issachar: their generations, after their families, according to their fathers’ houses, by the number of the names, from twenty years old and upward, all that went forth to military service:'),
(14, 4, 1, 28, 'Of the sons of Issachar—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—'),
(11, 4, 1, 28, 'For the sons of Issachar, their generations according to their families, according to the house of their fathers, according to the number of names, from the son of twenty years and above, all going forth to war.'),
(13, 4, 1, 28, 'Of the children of Issachar, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;'),
(10, 4, 1, 28, 'Of the descendants of Issachar, their generations, according to their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;'),
(1, 4, 1, 28, 'From the sons of Issachar, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,'),
(5, 4, 1, 28, 'Of the sons of Issachar, by their generations and families, and the houses of their kinships, by the names of each one, from twenty years and above, of all who could go forth to war,'),
(7, 4, 1, 28, 'Of the sons of Issachar, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that could go forth to war,'),
(4, 4, 1, 29, 'Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.'),
(12, 4, 1, 29, 'Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.'),
(3, 4, 1, 29, 'those that were numbered of them, of the tribe of Issachar, were fifty and four thousand and four hundred.'),
(8, 4, 1, 29, 'those that were numbered of them, of the tribe of Issachar, were fifty and four thousand and four hundred.'),
(9, 4, 1, 29, 'those that were numbered of them, of the tribe of Issachar, were fifty and four thousand and four hundred.'),
(6, 4, 1, 29, 'those that were numbered of them, of the tribe of Issachar, were fifty-four thousand four hundred.'),
(14, 4, 1, 29, 'their numbered ones, for the tribe of Issachar, are four and fifty thousand and four hundred.'),
(11, 4, 1, 29, 'They being reviewed for the tribe of Issachar, four and fifty thousand and four hundred.'),
(13, 4, 1, 29, 'those who were numbered of them, of the tribe of Issachar, were fifty-four thousand four hundred.'),
(10, 4, 1, 29, 'those who were numbered of them, of the tribe of Issachar, were fifty-four thousand four hundred.'),
(1, 4, 1, 29, 'those registered to the tribe of Issachar numbered 54,400.'),
(5, 4, 1, 29, 'there were counted fifty-four thousand four hundred.'),
(7, 4, 1, 29, 'Were reckoned up fifty-four thousand four hundred.'),
(4, 4, 1, 30, 'Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(12, 4, 1, 30, 'Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(3, 4, 1, 30, 'Of the children of Zebulun, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(8, 4, 1, 30, 'Of the children of Zebulun, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(9, 4, 1, 30, 'Of the children of Zebulun, their generations, by their families, by their fathers’ houses, according to the number of names, from twenty years old and upward, all that were able to go forth to war;'),
(6, 4, 1, 30, 'Of the sons of Zebulun: their generations, after their families, according to their fathers’ houses, by the number of the names, from twenty years old and upward, all that went forth to military service:'),
(14, 4, 1, 30, 'Of the sons of Zebulun—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—'),
(11, 4, 1, 30, 'For the tribe of Zebulon, their generations according to their families, according to the house of their fathers, according to the number of names, from the son of twenty years and above, all going forth to war.'),
(13, 4, 1, 30, 'Of the children of Zebulun, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;'),
(10, 4, 1, 30, 'Of the descendants of Zebulun, their generations, according to their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;'),
(1, 4, 1, 30, 'From the sons of Zebulun, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,'),
(5, 4, 1, 30, 'Of the sons of Zebulon, by their generations and families, and the houses of their kinships, having been counted by the names of each one, from twenty years and above, of all who were able to go forth to war,'),
(7, 4, 1, 30, 'Of the sons of Zabulon, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,'),
(4, 4, 1, 31, 'Those that were numbered of them, even of the tribe of Zebulun, were fifty and seven thousand and four hundred.'),
(12, 4, 1, 31, 'Those that were numbered of them, even of the tribe of Zebulun, were fifty and seven thousand and four hundred.'),
(3, 4, 1, 31, 'those that were numbered of them, of the tribe of Zebulun, were fifty and seven thousand and four hundred.'),
(8, 4, 1, 31, 'those that were numbered of them, of the tribe of Zebulun, were fifty and seven thousand and four hundred.'),
(9, 4, 1, 31, 'those that were numbered of them, of the tribe of Zebulun, were fifty and seven thousand and four hundred.'),
(6, 4, 1, 31, 'those that were numbered of them, of the tribe of Zebulun, were fifty-seven thousand four hundred.'),
(14, 4, 1, 31, 'their numbered ones, for the tribe of Zebulun, are seven and fifty thousand and four hundred.'),
(11, 4, 1, 31, 'They being reviewed for the tribe of Zebulon, seven and fifty thousand and four hundred.'),
(13, 4, 1, 31, 'those who were numbered of them, of the tribe of Zebulun, were fifty-seven thousand four hundred.'),
(10, 4, 1, 31, 'those who were numbered of them, of the tribe of Zebulun, were fifty-seven thousand four hundred.'),
(1, 4, 1, 31, 'those registered to the tribe of Zebulun numbered 57,400.'),
(5, 4, 1, 31, 'there were fifty-seven thousand four hundred.'),
(7, 4, 1, 31, 'Fifty-seven thousand four hundred.'),
(4, 4, 1, 32, 'Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(12, 4, 1, 32, 'Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(3, 4, 1, 32, 'Of the children of Joseph, namely the children of Ephraim, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(8, 4, 1, 32, 'Of the children of Joseph, namely, of the children of Ephraim, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(9, 4, 1, 32, 'Of the children of Joseph, namely, of the children of Ephraim, their generations, by their families, by their fathers’ houses, according to the number of names, from twenty years old and upward, all that were able to go forth to war;'),
(6, 4, 1, 32, 'Of the sons of Joseph: of the children of Ephraim: their generations, after their families, according to their fathers’ houses, by the number of the names, from twenty years old and upward, all that went forth to military service:'),
(14, 4, 1, 32, 'Of the sons of Joseph—of the sons of Ephraim—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—'),
(11, 4, 1, 32, 'For the sons of Joseph, for the sons of Ephraim, their generations according to their families, according to the house of their fathers, according to the number of names, from the son of twenty years and above, all going forth to war.'),
(13, 4, 1, 32, 'Of the children of Joseph, of the children of Ephraim, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;'),
(10, 4, 1, 32, 'Of the sons of Joseph, of the descendants of Ephraim, their generations, according to their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;'),
(1, 4, 1, 32, 'From the sons of Joseph: From the sons of Ephraim, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,'),
(5, 4, 1, 32, 'From the sons of Joseph, of the sons of Ephraim, by their generations and families, and the houses of their kinships, having been counted by the names of each one, from twenty years and above, of all who were able to go forth to war,'),
(7, 4, 1, 32, 'Of the sons of Joseph, namely, of the sons of Ephraim, by the generations and families and houses of their kindreds, were reckoned up by the names of every one, from twenty years old and upward, all that were able to go forth to war,'),
(4, 4, 1, 33, 'Those that were numbered of them, even of the tribe of Ephraim, were forty thousand and five hundred.'),
(12, 4, 1, 33, 'Those that were numbered of them, even of the tribe of Ephraim, were forty thousand and five hundred.'),
(3, 4, 1, 33, 'those that were numbered of them, of the tribe of Ephraim, were forty thousand and five hundred.'),
(8, 4, 1, 33, 'those that were numbered of them, of the tribe of Ephraim, were forty thousand and five hundred.'),
(9, 4, 1, 33, 'those that were numbered of them, of the tribe of Ephraim, were forty thousand and five hundred.'),
(6, 4, 1, 33, 'those that were numbered of them, of the tribe of Ephraim, were forty thousand five hundred.'),
(14, 4, 1, 33, 'their numbered ones, for the tribe of Ephraim, are forty thousand and five hundred.'),
(11, 4, 1, 33, 'They being reviewed for the tribe of Ephraim, forty thousand and five hundred.'),
(13, 4, 1, 33, 'those who were numbered of them, of the tribe of Ephraim, were forty thousand five hundred.'),
(10, 4, 1, 33, 'those who were numbered of them, of the tribe of Ephraim, were forty thousand five hundred.'),
(1, 4, 1, 33, 'those registered to the tribe of Ephraim numbered 40,500.'),
(5, 4, 1, 33, 'there were forty thousand five hundred.'),
(7, 4, 1, 33, 'Forty thousand five hundred.'),
(4, 4, 1, 34, 'Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(12, 4, 1, 34, 'Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(3, 4, 1, 34, 'Of the children of Manasseh, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(8, 4, 1, 34, 'Of the children of Manasseh, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(9, 4, 1, 34, 'Of the children of Manasseh, their generations, by their families, by their fathers’ houses, according to the number of names, from twenty years old and upward, all that were able to go forth to war;'),
(6, 4, 1, 34, 'Of the children of Manasseh: their generations, after their families, according to their fathers’ houses, by the number of the names, from twenty years old and upward, all that went forth to military service:'),
(14, 4, 1, 34, 'Of the sons of Manasseh—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—'),
(11, 4, 1, 34, 'For the sons of Manasseh, their generations, according to their families, according to the house of their fathers, according to the number of names, from the son of twenty years and above, all going forth to war.'),
(13, 4, 1, 34, 'Of the children of Manasseh, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;'),
(10, 4, 1, 34, 'Of the descendants of Manasseh, their generations, according to their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;'),
(1, 4, 1, 34, 'And from the sons of Manasseh, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,'),
(5, 4, 1, 34, 'Furthermore, of the sons of Manasseh, by their generations and families, and the houses of their kinships, having been counted by the names of each one, from twenty years and above, of all who were able to go forth to war,'),
(7, 4, 1, 34, 'Moreover of the sons of Manasses, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that could go forth to war,'),
(4, 4, 1, 35, 'Those that were numbered of them, even of the tribe of Manasseh, were thirty and two thousand and two hundred.'),
(12, 4, 1, 35, 'Those that were numbered of them, even of the tribe of Manasseh, were thirty and two thousand and two hundred.'),
(3, 4, 1, 35, 'those that were numbered of them, of the tribe of Manasseh, were thirty and two thousand and two hundred.'),
(8, 4, 1, 35, 'those that were numbered of them, of the tribe of Manasseh, were thirty and two thousand and two hundred.'),
(9, 4, 1, 35, 'those that were numbered of them, of the tribe of Manasseh, were thirty and two thousand and two hundred.'),
(6, 4, 1, 35, 'those that were numbered of them, of the tribe of Manasseh, were thirty-two thousand two hundred.'),
(14, 4, 1, 35, 'their numbered ones, for the tribe of Manasseh, are two and thirty thousand and two hundred.'),
(11, 4, 1, 35, 'They being reviewed for the tribe of Manasseh, two and thirty thousand and two hundred.'),
(13, 4, 1, 35, 'those who were numbered of them, of the tribe of Manasseh, were thirty-two thousand two hundred.'),
(10, 4, 1, 35, 'those who were numbered of them, of the tribe of Manasseh, were thirty-two thousand two hundred.'),
(1, 4, 1, 35, 'those registered to the tribe of Manasseh numbered 32,200.'),
(5, 4, 1, 35, 'there were thirty-two thousand two hundred.'),
(7, 4, 1, 35, 'Thirty-two thousand two hundred.'),
(4, 4, 1, 36, 'Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(12, 4, 1, 36, 'Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(3, 4, 1, 36, 'Of the children of Benjamin, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(8, 4, 1, 36, 'Of the children of Benjamin, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(9, 4, 1, 36, 'Of the children of Benjamin, their generations, by their families, by their fathers’ houses, according to the number of names, from twenty years old and upward, all that were able to go forth to war;'),
(6, 4, 1, 36, 'Of the sons of Benjamin: their generations, after their families, according to their fathers’ houses, by the number of the names, from twenty years old and upward, all that went forth to military service:'),
(14, 4, 1, 36, 'Of the sons of Benjamin—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—'),
(11, 4, 1, 36, 'For the sons of Benjamin, their generations, according to their families, according to the house of their fathers, according to the number of names, from the son of twenty years and above, all going forth to war.'),
(13, 4, 1, 36, 'Of the children of Benjamin, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;'),
(10, 4, 1, 36, 'Of the descendants of Benjamin, their generations, according to their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war;'),
(1, 4, 1, 36, 'From the sons of Benjamin, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,'),
(5, 4, 1, 36, 'Of the sons of Benjamin, by their generations and families, and the houses of their kinships, having been counted by the names of each one, from twenty years and above, of all who were able to go forth to war,'),
(7, 4, 1, 36, 'Of the sons of Benjamin, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,'),
(4, 4, 1, 37, 'Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.'),
(12, 4, 1, 37, 'Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.'),
(3, 4, 1, 37, 'those that were numbered of them, of the tribe of Benjamin, were thirty and five thousand and four hundred.'),
(8, 4, 1, 37, 'those that were numbered of them, of the tribe of Benjamin, were thirty and five thousand and four hundred.'),
(9, 4, 1, 37, 'those that were numbered of them, of the tribe of Benjamin, were thirty and five thousand and four hundred.'),
(6, 4, 1, 37, 'those that were numbered of them, of the tribe of Benjamin, were thirty-five thousand four hundred.'),
(14, 4, 1, 37, 'their numbered ones, for the tribe of Benjamin, are five and thirty thousand and four hundred.'),
(11, 4, 1, 37, 'They being reviewed for the tribe of Benjamin, five and thirty thousand and four hundred.'),
(13, 4, 1, 37, 'those who were numbered of them, of the tribe of Benjamin, were thirty-five thousand four hundred.'),
(10, 4, 1, 37, 'those who were numbered of them, of the tribe of Benjamin, were thirty-five thousand four hundred.'),
(1, 4, 1, 37, 'those registered to the tribe of Benjamin numbered 35,400.'),
(5, 4, 1, 37, 'there were thirty-five thousand four hundred.'),
(7, 4, 1, 37, 'Thirty-five thousand four hundred.'),
(4, 4, 1, 38, 'Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(12, 4, 1, 38, 'Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(3, 4, 1, 38, 'Of the children of Dan, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(8, 4, 1, 38, 'Of the children of Dan, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(9, 4, 1, 38, 'Of the children of Dan, their generations, by their families, by their fathers’ houses, according to the number of names, from twenty years old and upward, all that were able to go forth to war;'),
(6, 4, 1, 38, 'Of the sons of Dan: their generations, after their families, according to their fathers’ houses, by the number of the names, from twenty years old and upward, all that went forth to military service:'),
(14, 4, 1, 38, 'Of the sons of Dan—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—'),
(11, 4, 1, 38, 'For the sons of Dan, their generations, according to their families, according to the house of their fathers, according to the number of names, from the son of twenty years and above, all going forth to war.'),
(13, 4, 1, 38, 'Of the children of Dan, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;'),
(10, 4, 1, 38, 'Of the descendants of Dan, their generations, according to their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;'),
(1, 4, 1, 38, 'From the sons of Dan, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,'),
(5, 4, 1, 38, 'Of the sons of Dan, by their generations and families, and the houses of their kinships, having been counted by the names of each one, from twenty years and above, of all who were able to go forth to war,'),
(7, 4, 1, 38, 'Of the sons of Dan, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,'),
(4, 4, 1, 39, 'Those that were numbered of them, even of the tribe of Dan, were three score and two thousand and seven hundred.'),
(12, 4, 1, 39, 'Those that were numbered of them, even of the tribe of Dan, were sixty and two thousand and seven hundred.'),
(3, 4, 1, 39, 'those that were numbered of them, of the tribe of Dan, were threescore and two thousand and seven hundred.'),
(8, 4, 1, 39, 'those that were numbered of them, of the tribe of Dan, were threescore and two thousand and seven hundred.'),
(9, 4, 1, 39, 'those that were numbered of them, of the tribe of Dan, were threescore and two thousand and seven hundred.'),
(6, 4, 1, 39, 'those that were numbered of them, of the tribe of Dan, were sixty-two thousand seven hundred.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 4, 1, 39, 'their numbered ones, for the tribe of Dan, are two and sixty thousand and seven hundred.'),
(11, 4, 1, 39, 'They being reviewed for the tribe of Dan, two and sixty thousand and seven hundred.'),
(13, 4, 1, 39, 'those who were numbered of them, of the tribe of Dan, were sixty-two thousand seven hundred.'),
(10, 4, 1, 39, 'those who were numbered of them, of the tribe of Dan, were sixty-two thousand seven hundred.'),
(1, 4, 1, 39, 'those registered to the tribe of Dan numbered 62,700.'),
(5, 4, 1, 39, 'there were sixty-two thousand seven hundred.'),
(7, 4, 1, 39, 'Sixty-two thousand seven hundred.'),
(4, 4, 1, 40, 'Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(12, 4, 1, 40, 'Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(3, 4, 1, 40, 'Of the children of Asher, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(8, 4, 1, 40, 'Of the children of Asher, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(9, 4, 1, 40, 'Of the children of Asher, their generations, by their families, by their fathers’ houses, according to the number of names, from twenty years old and upward, all that were able to go forth to war;'),
(6, 4, 1, 40, 'Of the sons of Asher: their generations, after their families, according to their fathers’ houses, by the number of the names, from twenty years old and upward, all that went forth to military service:'),
(14, 4, 1, 40, 'Of the sons of Asher—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—'),
(11, 4, 1, 40, 'And for the tribe of Asher, their generations, according to their families, according to the house of their fathers, according to the number of names, from the son of twenty years and above, all going forth to war.'),
(13, 4, 1, 40, 'Of the children of Asher, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;'),
(10, 4, 1, 40, 'Of the descendants of Asher, their generations, according to their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;'),
(1, 4, 1, 40, 'From the sons of Asher, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,'),
(5, 4, 1, 40, 'Of the sons of Asher, by their generations and families, and the houses of their kinships, having been counted by the names of each one, from twenty years and above, of all who were able to go forth to war,'),
(7, 4, 1, 40, 'Of the sons of Aser, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,'),
(4, 4, 1, 41, 'Those that were numbered of them, even of the tribe of Asher, were forty and one thousand and five hundred.'),
(12, 4, 1, 41, 'Those that were numbered of them, even of the tribe of Asher, were forty and one thousand and five hundred.'),
(3, 4, 1, 41, 'those that were numbered of them, of the tribe of Asher, were forty and one thousand and five hundred.'),
(8, 4, 1, 41, 'those that were numbered of them, of the tribe of Asher, were forty and one thousand and five hundred.'),
(9, 4, 1, 41, 'those that were numbered of them, of the tribe of Asher, were forty and one thousand and five hundred.'),
(6, 4, 1, 41, 'those that were numbered of them, of the tribe of Asher, were forty-one thousand five hundred.'),
(14, 4, 1, 41, 'their numbered ones, for the tribe of Asher, are one and forty thousand and five hundred.'),
(11, 4, 1, 41, 'They being reviewed for the tribe of Asher, one and forty thousand and five hundred.'),
(13, 4, 1, 41, 'those who were numbered of them, of the tribe of Asher, were forty-one thousand five hundred.'),
(10, 4, 1, 41, 'those who were numbered of them, of the tribe of Asher, were forty-one thousand five hundred.'),
(1, 4, 1, 41, 'those registered to the tribe of Asher numbered 41,500.'),
(5, 4, 1, 41, 'there were forty thousand and one thousand five hundred.'),
(7, 4, 1, 41, 'Forty-one thousand and five hundred.'),
(4, 4, 1, 42, 'Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(12, 4, 1, 42, 'Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(3, 4, 1, 42, 'Of the children of Napthtali, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(8, 4, 1, 42, 'Of the children of Naphtali, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;'),
(9, 4, 1, 42, 'Of the children of Naphtali, their generations, by their families, by their fathers’ houses, according to the number of names, from twenty years old and upward, all that were able to go forth to war;'),
(6, 4, 1, 42, 'Of the sons of Naphtali: their generations, after their families, according to their fathers’ houses, by the number of the names, from twenty years old and upward, all that went forth to military service:'),
(14, 4, 1, 42, 'Of the sons of Naphtali—their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host—'),
(11, 4, 1, 42, 'The sons of Naphtali, their generations, according to their families, according to the house of their fathers, according to the number of names, from the son of twenty years and above, all going forth to war.'),
(13, 4, 1, 42, 'Of the children of Naphtali, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;'),
(10, 4, 1, 42, 'Of the descendants of Naphtali, their generations, according to their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go forth to war;'),
(1, 4, 1, 42, 'From the sons of Naphtali, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,'),
(5, 4, 1, 42, 'Of the sons of Naphtali, by their generations and families, and the houses of their kinships, having been counted by the names of each one, from twenty years and above, of all who were able to go forth to war,'),
(7, 4, 1, 42, 'Of the sons of Nephtali, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,'),
(4, 4, 1, 43, 'Those that were numbered of them, even of the tribe of Naphtali, were fifty and three thousand and four hundred.'),
(12, 4, 1, 43, 'Those that were numbered of them, even of the tribe of Naphtali, were fifty and three thousand and four hundred.'),
(3, 4, 1, 43, 'those that were numbered of them, of the tribe of Napthtali, were fifty and three thousand and four hundred.'),
(8, 4, 1, 43, 'those that were numbered of them, of the tribe of Naphtali, were fifty and three thousand and four hundred.'),
(9, 4, 1, 43, 'those that were numbered of them, of the tribe of Naphtali, were fifty and three thousand and four hundred.'),
(6, 4, 1, 43, 'those that were numbered of them, of the tribe of Naphtali, were fifty-three thousand four hundred.'),
(14, 4, 1, 43, 'their numbered ones, for the tribe of Naphtali, are three and fifty thousand and four hundred.'),
(11, 4, 1, 43, 'They being reviewed for the tribe of Naphtali, three and fifty thousand and four hundred.'),
(13, 4, 1, 43, 'those who were numbered of them, of the tribe of Naphtali, were fifty-three thousand four hundred.'),
(10, 4, 1, 43, 'those who were numbered of them, of the tribe of Naphtali, were fifty-three thousand four hundred.'),
(1, 4, 1, 43, 'those registered to the tribe of Naphtali numbered 53,400.'),
(5, 4, 1, 43, 'there were fifty-three thousand four hundred.'),
(7, 4, 1, 43, 'Fifty-three thousand four hundred.'),
(4, 4, 1, 44, 'These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.'),
(12, 4, 1, 44, 'These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.'),
(3, 4, 1, 44, 'These are they that were numbered, whom Moses and Aaron numbered, and the princes of Israel, being twelve men: they were each one for his fathers’ house.'),
(8, 4, 1, 44, 'These are they that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: they were each one for his fathers’ house.'),
(9, 4, 1, 44, 'These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men; they were each one for his fathers’ house.'),
(6, 4, 1, 44, 'These are those that were numbered, whom Moses and Aaron numbered, and the princes of Israel, the twelve men: each one was for the house of his fathers.'),
(14, 4, 1, 44, 'These are those numbered, whom Moses numbered—Aaron also, and the princes of Israel, twelve men—each for the house of his fathers, they have been.'),
(11, 4, 1, 44, 'These, they being reviewed, which Moses reviewed, and Aaron, and the chiefs of Israel, twelve men: one man was for the house of their father.'),
(13, 4, 1, 44, 'These are those who were numbered, whom Moses and Aaron numbered, and the princes of Israel, being twelve men: they were each one for his fathers’ house.'),
(10, 4, 1, 44, 'These are those who were numbered, whom Moses and Aaron numbered, and the leaders of Israel, being twelve men; each representing his fathers’ house.'),
(1, 4, 1, 44, 'These were the men numbered by Moses and Aaron, with the assistance of the twelve leaders of Israel, each one representing his family.'),
(5, 4, 1, 44, 'These are the ones who were numbered by Moses and Aaron and the twelve leaders of Israel, each one by the houses of their kinships.'),
(7, 4, 1, 44, 'These era they who were numbered by Moses and Aaron, and the twelve princes of Israel, every one by the houses of their kindreds.'),
(4, 4, 1, 45, 'So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;'),
(12, 4, 1, 45, 'So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;'),
(3, 4, 1, 45, 'So all they that were numbered of the children of Israel by their fathers’ houses, from twenty years old and upward, all that were able to go forth to war in Israel;'),
(8, 4, 1, 45, 'So all they that were numbered of the children of Israel by their fathers’ houses, from twenty years old and upward, all that were able to go forth to war in Israel;'),
(9, 4, 1, 45, 'And all those that were numbered of the children of Israel by their fathers’ houses, from twenty years old and upward, all that were able to go forth to war in Israel;'),
(6, 4, 1, 45, 'And all those that were numbered of the children of Israel, according to their fathers’ houses, from twenty years old and upward, all that went forth to military service in Israel,'),
(14, 4, 1, 45, 'And they are, all those numbered of the sons of Israel, by the house of their fathers, from a son of twenty years and upward, every one going out to the host in Israel,'),
(11, 4, 1, 45, 'And all the sons of Israel shall be reviewed according to the house of their fathers, from the son of twenty years and above, all going forth to war in Israel.'),
(13, 4, 1, 45, 'So all those who were numbered of the children of Israel by their fathers’ houses, from twenty years old and upward, all who were able to go out to war in Israel;'),
(10, 4, 1, 45, 'So all those who were numbered of the children of Israel by their fathers’ houses, from twenty years old and upward, all who were able to go out to war in Israel;'),
(1, 4, 1, 45, 'So all the Israelites twenty years of age or older who could serve in Israel’s army were counted according to their families.'),
(5, 4, 1, 45, 'And the entire number of the sons of Israel by their houses and families, from twenty years and above, who were able to go forth to war, were'),
(7, 4, 1, 45, 'And the whole number of the children of Israel by their houses and families, from twenty years old and upward, that were able to go to war,'),
(4, 4, 1, 46, 'Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.'),
(12, 4, 1, 46, 'Even all they that were numbered, were six hundred thousand and three thousand and five hundred and fifty.'),
(3, 4, 1, 46, 'even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.'),
(8, 4, 1, 46, 'even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.'),
(9, 4, 1, 46, 'even all those that were numbered were six hundred thousand and three thousand and five hundred and fifty.'),
(6, 4, 1, 46, 'all they that were numbered were six hundred and three thousand five hundred and fifty.'),
(14, 4, 1, 46, 'yea, all those numbered are six hundred thousand, and three thousand, and five hundred and fifty.'),
(11, 4, 1, 46, 'And all being reviewed shall be six hundred thousand and three thousand and five hundred and fifty.'),
(13, 4, 1, 46, 'even all those who were numbered were six hundred three thousand five hundred fifty.'),
(10, 4, 1, 46, 'even all those who were numbered were six hundred three thousand five hundred fifty.'),
(1, 4, 1, 46, 'And all those counted totaled 603,550.'),
(5, 4, 1, 46, 'six hundred three thousand five hundred fifty men.'),
(7, 4, 1, 46, 'Were six hundred and three thousand five hundred and fifty men.'),
(4, 4, 1, 47, 'But the Levites after the tribe of their fathers were not numbered among them.'),
(12, 4, 1, 47, 'But the Levites, after the tribe of their fathers, were not numbered among them.'),
(3, 4, 1, 47, 'But the Levites after the tribe of their fathers were not numbered among them.'),
(8, 4, 1, 47, 'But the Levites after the tribe of their fathers were not numbered among them.'),
(9, 4, 1, 47, 'But the Levites after the tribe of their fathers were not numbered among them.'),
(6, 4, 1, 47, 'But the Levites after the tribe of their fathers were not numbered among them.'),
(14, 4, 1, 47, 'And the Levites, for the tribe of their fathers, have not numbered themselves in their midst,'),
(11, 4, 1, 47, 'And the Levites for the tribe of their fathers were not reviewed in the midst of them.'),
(13, 4, 1, 47, 'But the Levites after the tribe of their fathers were not numbered among them.'),
(10, 4, 1, 47, 'But the Levites after the tribe of their fathers were not numbered among them.'),
(1, 4, 1, 47, 'The Levites, however, were not numbered along with them by the tribe of their fathers.'),
(5, 4, 1, 47, 'But the Levites in the tribes of their families were not numbered with them.'),
(7, 4, 1, 47, 'But the Levites in the tribes of their families were not numbered with them.'),
(4, 4, 1, 48, 'For the LORD had spoken to Moses, saying,'),
(12, 4, 1, 48, 'For the LORD had spoken to Moses, saying,'),
(3, 4, 1, 48, 'For Jehovah spake unto Moses, saying,'),
(8, 4, 1, 48, 'For the LORD spake unto Moses, saying,'),
(9, 4, 1, 48, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 1, 48, 'For Jehovah had spoken to Moses, saying,'),
(14, 4, 1, 48, 'seeing Jehovah speaketh unto Moses, saying,'),
(11, 4, 1, 48, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 1, 48, 'For Yahweh spoke to Moses, saying,'),
(10, 4, 1, 48, 'For the LORD spoke to Moses, saying,'),
(1, 4, 1, 48, 'For the LORD had said to Moses:'),
(5, 4, 1, 48, 'And the Lord spoke to Moses, saying:'),
(7, 4, 1, 48, 'And the Lord spoke to Moses, saying:'),
(4, 4, 1, 49, 'Only you shall not number the tribe of Levi, neither take the sum of them among the children of Israel:'),
(12, 4, 1, 49, 'Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:'),
(3, 4, 1, 49, 'Only the tribe of Levi thou shall not number, neither shalt thou take the sum of them among the children of Israel;'),
(8, 4, 1, 49, 'Only the tribe of Levi thou shalt not number, neither shalt thou take the sum of them among the children of Israel:'),
(9, 4, 1, 49, 'Howbeit the tribe of Levi thou shalt not number, neither shalt thou take the sum of them among the children of Israel;'),
(6, 4, 1, 49, 'Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel.'),
(14, 4, 1, 49, '‘Only, the tribe of Levi thou dost not number, and their sum thou dost not take up in the midst of the sons of Israel;'),
(11, 4, 1, 49, 'But the tribe of Levi thou shalt not review, and their head thou shalt not take in the midst of the sons of Israel.'),
(13, 4, 1, 49, '“Only the tribe of Levi you shall not number, neither shall you take a census of them among the children of Israel;'),
(10, 4, 1, 49, '“Only the tribe of Levi you shall not number, neither shall you take a census of them among the children of Israel;'),
(1, 4, 1, 49, '“Do not number the tribe of Levi in the census with the other Israelites.'),
(5, 4, 1, 49, '“Do not number the tribe of Levi, neither shall you take a total of them with the sons of Israel.'),
(7, 4, 1, 49, 'Number not the tribe of Levi, neither shalt thou put down the sum of them with the children of Israel:'),
(4, 4, 1, 50, 'But you shall appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister to it, and shall encamp round about the tabernacle.'),
(12, 4, 1, 50, 'But thou shalt appoint the Levites over the tabernacle of testimony, and over all its vessels, and over all things that belong to it: they shall bear the tabernacle, and all its vessels, and they shall minister to it, and shall encamp around the tabernacle.'),
(3, 4, 1, 50, 'but appoint thou the Levites over the tabernacle of the testimony, and over all the furniture thereof, and over all that belongeth to it: they shall bear the tabernacle, and all the furniture thereof; and they shall minister unto it, and shall encamp round about the tabernacle.'),
(8, 4, 1, 50, 'but appoint thou the Levites over the tabernacle of the testimony, and over all the furniture thereof, and over all that belongeth to it: they shall bear the tabernacle, and all the furniture thereof; and they shall minister unto it, and shall encamp round about the tabernacle.'),
(9, 4, 1, 50, 'but appoint thou the Levites over the tabernacle of the testimony, and over all the furniture thereof, and over all that belongeth to it; they shall bear the tabernacle, and all the furniture thereof; and they shall minister unto it, and shall encamp round about the tabernacle.'),
(6, 4, 1, 50, 'But thou, appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all its vessels; and they shall serve it, and round about the tabernacle shall they encamp;'),
(14, 4, 1, 50, 'and thou, appoint the Levites over the tabernacle of the testimony, and over all its vessels, and over all that it hath; they bear the tabernacle, and all its vessels, and they serve it; and round about the tabernacle they encamp.'),
(11, 4, 1, 50, 'And thou, set the Levites over the dwelling of testimony, and over all its vessels, and over all which is to it: they shall lift up the dwelling and all its vessels, and they shall serve it, and they shall encamp round about the dwelling.'),
(13, 4, 1, 50, 'but appoint the Levites over the Tabernacle of the Testimony, and over all its furnishings, and over all that belongs to it. They shall carry the tabernacle, and all its furnishings; and they shall take care of it, and shall encamp around it.'),
(10, 4, 1, 50, 'but appoint the Levites over the Tabernacle of the Testimony, and over all its furnishings, and over all that belongs to it. They shall carry the tabernacle, and all its furnishings; and they shall take care of it, and shall camp around it.'),
(1, 4, 1, 50, 'Instead, you are to appoint the Levites over the tabernacle of the Testimony, all its furnishings, and everything in it. They shall carry the tabernacle and all its articles, care for it, and camp around it.'),
(5, 4, 1, 50, 'But appoint them over the tabernacle of the testimony, and all its vessels, and whatever pertains to the ceremonies. They shall carry the tabernacle and all its articles. And they shall be for the ministry, and they shall encamp all around the tabernacle.'),
(7, 4, 1, 50, 'But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle.'),
(4, 4, 1, 51, 'And when the tabernacle sets forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that comes near shall be put to death.'),
(12, 4, 1, 51, 'And when the tabernacle moveth forward, the Levites shall take it down; and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.'),
(3, 4, 1, 51, 'And when the tabernacle setteth forward, the Levites shall take it down; and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.'),
(8, 4, 1, 51, 'And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.'),
(9, 4, 1, 51, 'And when the tabernacle setteth forward, the Levites shall take it down; and when the tabernacle is to be pitched, the Levites shall set it up; and the common man that draweth nigh shall be put to death.'),
(6, 4, 1, 51, 'and when the tabernacle setteth forward, the Levites shall take it down; and when the tabernacle encampeth, the Levites shall set it up; and the stranger that cometh near shall be put to death.'),
(14, 4, 1, 51, '‘And in the journeying of the tabernacle, the Levites take it down, and in the encamping of the tabernacle, the Levites raise it up; and the stranger who is coming near is put to death.’'),
(11, 4, 1, 51, 'And in the removing of the dwelling the Levites shall take it down, and in pitching the dwelling, the Levites shall set it up: and the stranger coming near shall die.'),
(13, 4, 1, 51, 'When the tabernacle is to move, the Levites shall take it down; and when the tabernacle is to be set up, the Levites shall set it up. The stranger who comes near shall be put to death.'),
(10, 4, 1, 51, 'When the tabernacle is to move, the Levites shall take it down; and when the tabernacle is to be set up, the Levites shall set it up. The unauthorized person who comes near shall be put to death.'),
(1, 4, 1, 51, 'Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death.'),
(5, 4, 1, 51, 'When you would depart, the Levites shall take down the tabernacle. When you are to make camp, they shall set it up. Any outsider who will approach it shall be killed.'),
(7, 4, 1, 51, 'When you are to go forward, the Levites shall take down the tabernacle: when you are to camp, they shall set it up. What stranger soever cometh to it, shall be slain.'),
(4, 4, 1, 52, 'And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.'),
(12, 4, 1, 52, 'And the children of Israel shall pitch their tents every man by his own camp, and every man by his own standard, throughout their hosts.'),
(3, 4, 1, 52, 'And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, according to their hosts.'),
(8, 4, 1, 52, 'And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, according to their hosts.'),
(9, 4, 1, 52, 'And the children of Israel shall pitch their tents, every man with his own camp, and every man with his own standard, according to their hosts.'),
(6, 4, 1, 52, 'And the children of Israel shall encamp every man in his camp, and every man by his own standard, according to their hosts;'),
(14, 4, 1, 52, 'And the sons of Israel have encamped, each by his camp, and each by his standard, by their hosts;'),
(11, 4, 1, 52, 'And the sons of Israel encamped each by his camp, and each by his flag for their warfare.'),
(13, 4, 1, 52, 'The children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, according to their divisions.'),
(10, 4, 1, 52, 'The children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, according to their divisions.'),
(1, 4, 1, 52, 'The Israelites are to camp by their divisions, each man in his own camp and under his own standard.'),
(5, 4, 1, 52, 'Now the sons of Israel shall make camp, each one by his companies and bands, as well as his army.'),
(7, 4, 1, 52, 'And the children of Israel shall camp every man by his troops and bands and army.'),
(4, 4, 1, 53, 'But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath on the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.'),
(12, 4, 1, 53, 'But the Levites shall pitch around the tabernacle of testimony; that there may be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.'),
(3, 4, 1, 53, 'But the Levites shall encamp round about the tabernacle of the testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of the testimony.'),
(8, 4, 1, 53, 'But the Levites shall pitch round about the tabernacle of the testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of the testimony.'),
(9, 4, 1, 53, 'But the Levites shall pitch round about the tabernacle of the testimony, that there be no wrath upon the congregation of the children of Israel; and the Levites shall keep the charge of the tabernacle of the testimony.’'),
(6, 4, 1, 53, 'but the Levites shall encamp round about the tabernacle of testimony, that there come not wrath upon the assembly of the children of Israel; and the Levites shall keep the charge of the tabernacle of testimony.'),
(14, 4, 1, 53, 'and the Levites encamp round about the tabernacle of the testimony; and there is no wrath on the company of the sons of Israel, and the Levites have kept the charge of the tabernacle of the testimony.'),
(11, 4, 1, 53, 'And the Levites shall encamp round about the dwelling of testimony; and there shall not be anger upon the assembly of the sons of Israel: and the Levites shall watch the watch of the dwelling of testimony.'),
(13, 4, 1, 53, 'But the Levites shall encamp around the Tabernacle of the Testimony, that there may be no wrath on the congregation of the children of Israel: and the Levites shall be responsible for the Tabernacle of the Testimony.”'),
(10, 4, 1, 53, 'But the Levites shall camp around the Tabernacle of the Testimony, that there may be no wrath on the congregation of the children of Israel: and the Levites shall be responsible for the Tabernacle of the Testimony.”'),
(1, 4, 1, 53, 'But the Levites are to camp around the tabernacle of the Testimony and watch over it, so that no wrath will fall on the congregation of Israel. So the Levites are responsible for the tabernacle of the Testimony.”'),
(5, 4, 1, 53, 'Moreover, the Levites shall fix their tents all around the tabernacle, lest there be an indignation over the multitude of the sons of Israel. And they shall stand watch as guardians over the tabernacle of the testimony.”'),
(7, 4, 1, 53, 'But the Levites shall pitch their tents round about the tabernacle, lest there come indignation upon the multitude of the children of Israel, and they shall keep watch, and guard the tabernacle of the testimony.'),
(4, 4, 1, 54, 'And the children of Israel did according to all that the LORD commanded Moses, so did they.'),
(12, 4, 1, 54, 'And the children of Israel did according to all that the LORD commanded Moses, so did they.'),
(3, 4, 1, 54, 'Thus did the children of Israel; according to all that Jehovah commanded Moses, so did they.'),
(8, 4, 1, 54, 'Thus did the children of Israel; according to all that the LORD commanded Moses, so did they.'),
(9, 4, 1, 54, 'Thus did the children of Israel; according to all that the LORD commanded Moses, so did they.'),
(6, 4, 1, 54, 'And the children of Israel did so; according to all that Jehovah had commanded Moses, so did they.'),
(14, 4, 1, 54, 'And the sons of Israel do according to all that Jehovah hath commanded Moses; so they have done.'),
(11, 4, 1, 54, 'And the sons of Israel shall do according to all which Jehovah commanded Moses; so did they.'),
(13, 4, 1, 54, 'Thus the children of Israel did. According to all that Yahweh commanded Moses, so they did.'),
(10, 4, 1, 54, 'Thus the children of Israel did. According to all that the LORD commanded Moses, so they did.'),
(1, 4, 1, 54, 'Thus the Israelites did everything just as the LORD had commanded Moses.'),
(5, 4, 1, 54, 'Therefore, the sons of Israel acted according to everything that the Lord had instructed Moses.'),
(7, 4, 1, 54, 'And the children of Israel did according to all things which the Lord had commanded Moses.'),
(4, 4, 2, 1, 'And the LORD spoke to Moses and to Aaron, saying,'),
(12, 4, 2, 1, 'And the LORD spoke to Moses and to Aaron, saying,'),
(3, 4, 2, 1, 'And Jehovah spake unto Moses and unto Aaron, saying,'),
(8, 4, 2, 1, 'And the LORD spake unto Moses and unto Aaron, saying,'),
(9, 4, 2, 1, 'And the LORD spoke unto Moses and unto Aaron, saying:'),
(6, 4, 2, 1, 'And Jehovah spoke to Moses and to Aaron, saying,'),
(14, 4, 2, 1, 'And Jehovah speaketh unto Moses, and unto Aaron, saying,'),
(11, 4, 2, 1, 'And Jehovah will speak to Moses and to Aaron, saying,'),
(13, 4, 2, 1, 'Yahweh spoke to Moses and to Aaron, saying,'),
(10, 4, 2, 1, 'The LORD spoke to Moses and to Aaron, saying,'),
(1, 4, 2, 1, 'Then the LORD said to Moses and Aaron:'),
(5, 4, 2, 1, 'And the Lord spoke to Moses and Aaron, saying:'),
(7, 4, 2, 1, 'And the Lord spoke to Moses and Aaron, saying:'),
(4, 4, 2, 2, 'Every man of the children of Israel shall pitch by his own standard, with the ensign of their father’s house: far off about the tabernacle of the congregation shall they pitch.'),
(12, 4, 2, 2, 'Every man of the children of Israel shall pitch by his own standard, with the ensign of their father’s house: far off about the tabernacle of the congregation shall they pitch.'),
(3, 4, 2, 2, 'The children of Israel shall encamp every man by his own standard, with the ensigns of their fathers’ houses: over against the tent of meeting shall they encamp round about.'),
(8, 4, 2, 2, 'The children of Israel shall pitch every man by his own standard, with the ensigns of their fathers’ houses: over against the tent of meeting shall they pitch round about.'),
(9, 4, 2, 2, 'The children of Israel shall pitch by their fathers’ houses; every man with his own standard, according to the ensigns; a good way off shall they pitch round about the tent of meeting.'),
(6, 4, 2, 2, 'The children of Israel shall encamp every one by his standard, with the ensign of their father’s house; round about the tent of meeting, afar off, opposite to it shall they encamp.'),
(14, 4, 2, 2, '‘Each by his standard, with ensigns of the house of their fathers, do the sons of Israel encamp; over-against round about the tent of meeting they encamp.’'),
(11, 4, 2, 2, 'A man by his flag with the ensign according to the house of their fathers, shall the sons of Israel encamp: from over against the tent of appointment round about shall they encamp.'),
(13, 4, 2, 2, '“The children of Israel shall encamp every man by his own standard, with the banners of their fathers’ houses: at a distance from the Tent of Meeting shall they encamp around it.”'),
(10, 4, 2, 2, '“The children of Israel shall camp every man by his own standard, with the banners of their fathers’ houses: at a distance from the Tent of Meeting shall they camp around it.”'),
(1, 4, 2, 2, '“The Israelites are to camp around the Tent of Meeting at a distance from it, each man under his standard, with the banners of his family.'),
(5, 4, 2, 2, '“Each one shall make camp, by their troops, as well as by their insignia and standards, and by the houses of their kinships, all around the tabernacle of the covenant.”'),
(7, 4, 2, 2, 'All the children of Israel shall camp by their troops, ensigns, and standards, and the houses of their kindreds, round about the tabernacle of the covenant.'),
(4, 4, 2, 3, 'And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.'),
(12, 4, 2, 3, 'And on the east side towards the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.'),
(3, 4, 2, 3, 'And those that encamp on the east side toward the sunrising shall be they of the standard of the camp of Judah, according to their hosts: and the prince of the children of Judah shall be Nahshon the son of Amminadab.'),
(8, 4, 2, 3, 'And those that pitch on the east side toward the sunrising shall be they of the standard of the camp of Judah, according to their hosts: and the prince of the children of Judah shall be Nahshon the son of Amminadab.'),
(9, 4, 2, 3, 'Now those that pitch on the east side toward the sunrising shall be they of the standard of the camp of Judah, according to their hosts; the prince of the children of Judah being Nahshon the son of Amminadab,'),
(6, 4, 2, 3, 'And [for] those encamping eastward toward the sun-rising [there shall be] the standard of the camp of Judah according to their hosts; and the prince of the sons of Judah shall be Nahshon the son of Amminadab;'),
(14, 4, 2, 3, 'And those encamping eastward towards the sun-rising, are of the standard of the camp of Judah, by their hosts; and the prince of the sons of Judah is Nahshon, son of Amminadab;'),
(11, 4, 2, 3, 'And they encamping eastward from the sunrising, the flag of the camp Judah for their warfare; and the chief for the sons of Judah, Nashon, son of Amminadab.'),
(13, 4, 2, 3, 'Those who encamp on the east side toward the sunrise shall be of the standard of the camp of Judah, according to their divisions: and the prince of the children of Judah shall be Nahshon the son of Amminadab.'),
(10, 4, 2, 3, 'Those who camp on the east side toward the sunrise shall be of the standard of the camp of Judah, according to their divisions: and the prince of the people of Judah shall be Nahshon the son of Amminadab.'),
(1, 4, 2, 3, 'On the east side, toward the sunrise, the divisions of Judah are to camp under their standard: The leader of the Judahites is Nahshon son of Amminadab,'),
(5, 4, 2, 3, 'To the east, Judah shall fix his tents, by the companies of his army. And the leader of his sons shall be Nahshon the son of Amminadab.'),
(7, 4, 2, 3, 'On the east Juda shall pitch his tents by the bands of his army: and the prince of his sons shall be Nahasson the son of Aminadab.'),
(4, 4, 2, 4, 'And his host, and those that were numbered of them, were three score and fourteen thousand and six hundred.'),
(12, 4, 2, 4, 'And his host, and those that were numbered of them, were seventy and four thousand and six hundred.'),
(3, 4, 2, 4, 'And his host, and those that were numbered of them, were threescore and fourteen thousand and six hundred.'),
(8, 4, 2, 4, 'And his host, and those that were numbered of them, were threescore and fourteen thousand and six hundred.'),
(9, 4, 2, 4, 'and his host, and those that were numbered of them, threescore and fourteen thousand and six hundred;'),
(6, 4, 2, 4, 'and his host, even those that were numbered of them, were seventy-four thousand six hundred.'),
(14, 4, 2, 4, 'and his host, and their numbered ones, are four and seventy thousand and six hundred.'),
(11, 4, 2, 4, 'And his army, and they being reviewed, four and seventy thousand and six hundred.'),
(13, 4, 2, 4, 'His division, and those who were numbered of them, were seventy-four thousand six hundred.'),
(10, 4, 2, 4, 'His division, and those who were numbered of them, were seventy-four thousand six hundred.'),
(1, 4, 2, 4, 'and his division numbers 74,600.'),
(5, 4, 2, 4, 'And the entire total of the fighting men from his stock was seventy-four thousand six hundred.'),
(7, 4, 2, 4, 'And the whole sum of the fighting men of his stock, were seventy-four thousand six hundred.'),
(4, 4, 2, 5, 'And those that do pitch next to him shall be the tribe of Issachar: and Nethaneel the son of Zuar shall be captain of the children of Issachar.'),
(12, 4, 2, 5, 'And those that shall pitch next to him, shall be the tribe of Issachar: and Nethaneel the son of Zuar shall be captain of the children of Issachar.'),
(3, 4, 2, 5, 'And those that encamp next unto him shall be the tribe of Issachar: and the prince of the children of Issachar shall be Nethanel the son of Zuar.'),
(8, 4, 2, 5, 'And those that pitch next unto him shall be the tribe of Issachar: and the prince of the children of Issachar shall be Nethanel the son of Zuar:'),
(9, 4, 2, 5, 'and those that pitch next unto him shall be the tribe of Issachar; the prince of the children of Issachar being Nethanel the son of Zuar,'),
(6, 4, 2, 5, 'And those that encamp next unto him shall be the tribe of Issachar; and the prince of the sons of Issachar shall be Nethaneel the son of Zuar;'),
(14, 4, 2, 5, 'And those encamping by him are of the tribe of Issachar; and the prince of the sons of Issachar is Nethaneel son of Zuar;'),
(11, 4, 2, 5, 'And they encamping by him, the tribe of Issachar: and the chief for the sons of Issachar, Nathaneel, son of Zuar.'),
(13, 4, 2, 5, 'Those who encamp next to him shall be the tribe of Issachar: and the prince of the children of Issachar shall be Nethanel the son of Zuar.'),
(10, 4, 2, 5, 'Those who camp next to him shall be the tribe of Issachar: and the prince of the people of Issachar shall be Nethanel the son of Zuar.'),
(1, 4, 2, 5, 'The tribe of Issachar will camp next to it. The leader of the Issacharites is Nethanel son of Zuar,'),
(5, 4, 2, 5, 'Beside him, those of the tribe of Issachar were encamped, whose leader was Nathanael the son of Zuar.'),
(7, 4, 2, 5, 'Next unto him they of the tribe of Issachar encamped, whose prince was Nathanael, the son of Suar.'),
(4, 4, 2, 6, 'And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.'),
(12, 4, 2, 6, 'And his host, and those that were numbered of it, were fifty and four thousand and four hundred.'),
(3, 4, 2, 6, 'And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.'),
(8, 4, 2, 6, 'and his host, and those that were numbered thereof, were fifty and four thousand and four hundred:'),
(9, 4, 2, 6, 'and his host, even those that were numbered thereof, fifty and four thousand and four hundred;'),
(6, 4, 2, 6, 'and his host, even those that were numbered thereof, fifty-four thousand four hundred.'),
(14, 4, 2, 6, 'and his host, and its numbered ones, are four and fifty thousand and four hundred.'),
(11, 4, 2, 6, 'And his army, and they being reviewed, four and fifty thousand and four hundred.'),
(13, 4, 2, 6, 'His division, and those who were numbered of it, were fifty-four thousand four hundred.'),
(10, 4, 2, 6, 'His division, and those who were numbered of it, were fifty-four thousand four hundred.'),
(1, 4, 2, 6, 'and his division numbers 54,400.'),
(5, 4, 2, 6, 'And the entire number of his fighting men was fifty-four thousand four hundred.'),
(7, 4, 2, 6, 'And the whole number of his fighting men were fifty-four thousand four hundred.'),
(4, 4, 2, 7, 'Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.'),
(12, 4, 2, 7, 'Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.'),
(3, 4, 2, 7, 'And the tribe of Zebulun: and the prince of the children of Zebulun shall be Eliab the son of Helon.'),
(8, 4, 2, 7, 'and the tribe of Zebulun: and the prince of the children of Zebulun shall be Eliab the son of Helon:'),
(9, 4, 2, 7, 'and the tribe of Zebulun; the prince of the children of Zebulun being Eliab the son of Helon,'),
(6, 4, 2, 7, '[With them shall be] the tribe of Zebulun; and the prince of the sons of Zebulun shall be Eliab the son of Helon;'),
(14, 4, 2, 7, 'The tribe of Zebulun; and the prince of the sons of Zebulun is Eliab son of Helon;'),
(11, 4, 2, 7, 'The tribe of Zebulon: and the chief for the sons of Zebulon, Eliab, son of Helon.'),
(13, 4, 2, 7, 'The tribe of Zebulun: and the prince of the children of Zebulun shall be Eliab the son of Helon.'),
(10, 4, 2, 7, 'The tribe of Zebulun: and the prince of the people of Zebulun shall be Eliab the son of Helon.'),
(1, 4, 2, 7, 'Next will be the tribe of Zebulun. The leader of the Zebulunites is Eliab son of Helon,'),
(5, 4, 2, 7, 'In the tribe of Zebulon, the leader was Eliab the son of Helon.'),
(7, 4, 2, 7, 'In the tribe of Zabulon the prince was Eliab the son of Helon.'),
(4, 4, 2, 8, 'And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.'),
(12, 4, 2, 8, 'And his host, and those that were numbered of it, were fifty and seven thousand and four hundred.'),
(3, 4, 2, 8, 'And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.'),
(8, 4, 2, 8, 'and his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.'),
(9, 4, 2, 8, 'and his host, and those that were numbered thereof, fifty and seven thousand and four hundred;'),
(6, 4, 2, 8, 'and his host, even those that were numbered thereof, fifty-seven thousand four hundred.'),
(14, 4, 2, 8, 'and his host, and its numbered ones, are seven and fifty thousand and four hundred;'),
(11, 4, 2, 8, 'And his army, they being reviewed, seven and fifty thousand and four hundred.'),
(13, 4, 2, 8, 'His division, and those who were numbered of it, were fifty-seven thousand four hundred.'),
(10, 4, 2, 8, 'His division, and those who were numbered of it, were fifty-seven thousand four hundred.'),
(1, 4, 2, 8, 'and his division numbers 57,400.'),
(5, 4, 2, 8, 'All the army of fighting men from his stock were fifty-seven thousand four hundred.'),
(7, 4, 2, 8, 'And all the army of fighting men of his stock, were fifty-seven thousand four hundred.'),
(4, 4, 2, 9, 'All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth.'),
(12, 4, 2, 9, 'All that were numbered in the camp of Judah were a hundred thousand and eighty thousand and six thousand and four hundred throughout their armies: these shall first move forward.'),
(3, 4, 2, 9, 'All that were numbered of the camp of Judah were a hundred thousand and fourscore thousand and six thousand and four hundred, according to their hosts. They shall set forth first.'),
(8, 4, 2, 9, 'All that were numbered of the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, according to their hosts. They shall set forth first.'),
(9, 4, 2, 9, 'all that were numbered of the camp of Judah being a hundred thousand and fourscore thousand and six thousand and four hundred, according to their hosts; they shall set forth first.'),
(6, 4, 2, 9, 'All that were numbered of the camp of Judah were a hundred and eighty-six thousand four hundred, according to their hosts. They shall set forth first.'),
(14, 4, 2, 9, 'all those numbered of the camp of Judah are a hundred thousand, and eighty thousand, and six thousand, and four hundred, by their hosts; they journey first.'),
(11, 4, 2, 9, 'All they being reviewed for the camp of Judah, a hundred thousand and eighty thousand and six thousand and four hundred, for their warfare: they shall first remove.'),
(13, 4, 2, 9, 'All who were numbered of the camp of Judah were one hundred eighty-six thousand four hundred, according to their divisions. They shall set out first.'),
(10, 4, 2, 9, 'All who were numbered of the camp of Judah were one hundred eighty-six thousand four hundred, according to their divisions. They shall set out first.'),
(1, 4, 2, 9, 'The total number of men in the divisions of the camp of Judah is 186,400; they shall set out first.'),
(5, 4, 2, 9, 'All who were numbered in the camp of Judah were one hundred eighty-six thousand four hundred. And these, by their companies, shall go forth first.'),
(7, 4, 2, 9, 'All that were numbered in the camp of Juda, were a hundred and eighty-six thousand four hundred: and they by their troops shall march first.'),
(4, 4, 2, 10, 'On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.'),
(12, 4, 2, 10, 'On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.'),
(3, 4, 2, 10, 'On the south side shall be the standard of the camp of Reuben according to their hosts: and the prince of the children of Reuben shall be Elizur the son of Shedeur.'),
(8, 4, 2, 10, 'On the south side shall be the standard of the camp of Reuben according to their hosts: and the prince of the children of Reuben shall be Elizur the son of Shedeur.'),
(9, 4, 2, 10, 'On the south side shall be the standard of the camp of Reuben according to their hosts; the prince of the children of Reuben being Elizur the son of Shedeur,'),
(6, 4, 2, 10, 'The standard of the camp of Reuben shall be southward according to their hosts; and the prince of the sons of Reuben shall be Elizur the son of Shedeur;'),
(14, 4, 2, 10, 'The standard of the camp of Reuben is southward, by their hosts; and the prince of the sons of Reuben is Elizur son of Shedeur;'),
(11, 4, 2, 10, 'The flag of the camp of Reuben, south, according to their armies: and the chief for the sons of Reuben, Elizur, the son of Shedeur.'),
(13, 4, 2, 10, '“On the south side shall be the standard of the camp of Reuben according to their divisions. The prince of the children of Reuben shall be Elizur the son of Shedeur.'),
(10, 4, 2, 10, '“On the south side shall be the standard of the camp of Reuben according to their divisions. The prince of the people of Reuben shall be Elizur the son of Shedeur.'),
(1, 4, 2, 10, 'On the south side, the divisions of Reuben are to camp under their standard: The leader of the Reubenites is Elizur son of Shedeur,'),
(5, 4, 2, 10, 'In the camp of the sons of Ruben, toward the south side, the leader shall be Elizur the son of Shedeur.'),
(7, 4, 2, 10, 'In the camp of the sons of Ruben, on the south side, the prince shall be Elisur the son of Sedeur:'),
(4, 4, 2, 11, 'And his host, and those that were numbered thereof, were forty and six thousand and five hundred.'),
(12, 4, 2, 11, 'And his host, and those that were numbered of it were forty and six thousand and five hundred.'),
(3, 4, 2, 11, 'And his host, and those that were numbered thereof, were forty and six thousand and five hundred.'),
(8, 4, 2, 11, 'And his host, and those that were numbered thereof, were forty and six thousand and five hundred.'),
(9, 4, 2, 11, 'and his host, and those that were numbered thereof, forty and six thousand and five hundred;'),
(6, 4, 2, 11, 'and his host, even those that were numbered thereof, forty-six thousand five hundred.'),
(14, 4, 2, 11, 'and his host, and its numbered ones, are six and forty thousand and five hundred.'),
(11, 4, 2, 11, 'And his army, and they being reviewed, six and forty thousand and five hundred.'),
(13, 4, 2, 11, 'His division, and those who were numbered of it, were forty-six thousand five hundred.'),
(10, 4, 2, 11, 'His division, and those who were numbered of it, were forty-six thousand five hundred.'),
(1, 4, 2, 11, 'and his division numbers 46,500.'),
(5, 4, 2, 11, 'And the entire army of his fighting men, who were numbered, were forty-six thousand five hundred.'),
(7, 4, 2, 11, 'And the whole army of his fighting men, that were numbered, were forty-six thousand five hundred.'),
(4, 4, 2, 12, 'And those which pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.'),
(12, 4, 2, 12, 'And those who pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.'),
(3, 4, 2, 12, 'And those that encamp next unto him shall be the tribe of Simeon: and the prince of the children of Simeon shall be Shelumiel the son of Zurishaddai.'),
(8, 4, 2, 12, 'And those that pitch next unto him shall be the tribe of Simeon: and the prince of the children of Simeon shall be Shelumiel the son of Zurishaddai:'),
(9, 4, 2, 12, 'and those that pitch next unto him shall be the tribe of Simeon; the prince of the children of Simeon being Shelumiel the son of Zurishaddai,'),
(6, 4, 2, 12, 'And those that encamp by him shall be the tribe of Simeon; and the prince of the sons of Simeon shall be Shelumiel the son of Zurishaddai;'),
(14, 4, 2, 12, 'And those encamping by him are of the tribe of Simeon; and the prince of the sons of Simeon is Shelumiel son of Zurishaddai;'),
(11, 4, 2, 12, 'And they encamping by him, the tribe of Simeon: and the chief for the sons of Simeon, Shelumiel, son of Zurishaddai.'),
(13, 4, 2, 12, '“Those who encamp next to him shall be the tribe of Simeon. The prince of the children of Simeon shall be Shelumiel the son of Zurishaddai.'),
(10, 4, 2, 12, '“Those who camp next to him shall be the tribe of Simeon. The prince of the people of Simeon shall be Shelumiel the son of Zurishaddai.'),
(1, 4, 2, 12, 'The tribe of Simeon will camp next to it. The leader of the Simeonites is Shelumiel son of Zurishaddai,'),
(5, 4, 2, 12, 'Beside him, those of the tribe of Simeon were encamped, whose leader was Shelumiel the son of Zurishaddai.'),
(7, 4, 2, 12, 'Beside him camped they of the tribe of Simeon: whose prince was Salamiel the son of Surisaddai.'),
(4, 4, 2, 13, 'And his host, and those that were numbered of them, were fifty and nine thousand and three hundred.'),
(12, 4, 2, 13, 'And his host, and those that were numbered of them, were fifty and nine thousand and three hundred.'),
(3, 4, 2, 13, 'And his host, and those that were numbered of them, were fifty and nine thousand and three hundred.'),
(8, 4, 2, 13, 'and his host, and those that were numbered of them, were fifty and nine thousand and three hundred:'),
(9, 4, 2, 13, 'and his host, and those that were numbered of them, fifty and nine thousand and three hundred;'),
(6, 4, 2, 13, 'and his host, even those that were numbered of them, fifty-nine thousand three hundred.'),
(14, 4, 2, 13, 'and his host, and their numbered ones, are nine and fifty thousand and three hundred.'),
(11, 4, 2, 13, 'And his army, and they being reviewed, nine and fifty thousand and three hundred.'),
(13, 4, 2, 13, 'His division, and those who were numbered of them, were fifty-nine thousand three hundred.'),
(10, 4, 2, 13, 'His division, and those who were numbered of them, were fifty-nine thousand three hundred.'),
(1, 4, 2, 13, 'and his division numbers 59,300.'),
(5, 4, 2, 13, 'And the entire army of his fighting men, who were numbered, were fifty-nine thousand three hundred.'),
(7, 4, 2, 13, 'And the whole army of his fighting men, that were numbered, were fifty-nine thousand three hundred.'),
(4, 4, 2, 14, 'Then the tribe of Gad: and the captain of the sons of Gad shall be Eliasaph the son of Reuel.'),
(12, 4, 2, 14, 'Then the tribe of Gad: and the captain of the sons of Gad shall be Eliasaph the son of Reuel.'),
(3, 4, 2, 14, 'And the tribe of Gad: and the prince of the children of Gad shall be Eliasaph the son of Reuel.'),
(8, 4, 2, 14, 'and the tribe of Gad: and the prince of the children of Gad shall be Eliasaph the son of Reuel.'),
(9, 4, 2, 14, 'and the tribe of Gad; the prince of the children of Gad being Eliasaph the son of Reuel,'),
(6, 4, 2, 14, 'And [with them shall be] the tribe of Gad; and the prince of the sons of Gad shall be Eliasaph the son of Reuel;'),
(14, 4, 2, 14, 'And the tribe of Gad; and the prince of the sons of Gad is Eliasaph son of Reuel;'),
(11, 4, 2, 14, 'And the tribe of Gad: and the chief for the sons of Gad, Eliasaph, son of Reuel.'),
(13, 4, 2, 14, '“The tribe of Gad: and the prince of the children of Gad shall be Eliasaph the son of Reuel.'),
(10, 4, 2, 14, '“The tribe of Gad: and the prince of the people of Gad shall be Eliasaph the son of Reuel.'),
(1, 4, 2, 14, 'Next will be the tribe of Gad. The leader of the Gadites is Eliasaph son of Deuel,'),
(5, 4, 2, 14, 'In the tribe of Gad, the leader was Eliasaph the son of Reuel.'),
(7, 4, 2, 14, 'In the tribe of Gad the prince was Eliasaph the son of Duel.'),
(4, 4, 2, 15, 'And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty.'),
(12, 4, 2, 15, 'And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty.'),
(3, 4, 2, 15, 'And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty.'),
(8, 4, 2, 15, 'And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty.'),
(9, 4, 2, 15, 'and his host, even those that were numbered of them, forty and five thousand and six hundred and fifty;'),
(6, 4, 2, 15, 'and his host, even those that were numbered of them, forty-five thousand six hundred and fifty.'),
(14, 4, 2, 15, 'and his host, and their numbered ones, are five and forty thousand and six hundred and fifty.'),
(11, 4, 2, 15, 'And his army, and they being reviewed, five and forty thousand, and six hundred and fifty.'),
(13, 4, 2, 15, 'His division, and those who were numbered of them, were forty-five thousand six hundred fifty.'),
(10, 4, 2, 15, 'His division, and those who were numbered of them, were forty-five thousand six hundred fifty.'),
(1, 4, 2, 15, 'and his division numbers 45,650.'),
(5, 4, 2, 15, 'And the entire army of his fighting men, who were numbered, were forty-five thousand six hundred fifty.'),
(7, 4, 2, 15, 'And the whole army of his fighting men that were numbered, were forty- five thousand six hundred and fifty.'),
(4, 4, 2, 16, 'All that were numbered in the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty, throughout their armies. And they shall set forth in the second rank.'),
(12, 4, 2, 16, 'All that were numbered in the camp of Reuben were a hundred thousand and fifty and one thousand and four hundred and fifty, throughout their armies: and they shall move forward in the second rank.'),
(3, 4, 2, 16, 'All that were numbered of the camp of Reuben were a hundred thousand and fifty and one thousand and four hundred and fifty, according to their hosts. And they shall set forth second.'),
(8, 4, 2, 16, 'All that were numbered of the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty, according to their hosts. And they shall set forth second.'),
(9, 4, 2, 16, 'all that were numbered of the camp of Reuben being a hundred thousand and fifty and one thousand and four hundred and fifty, according to their hosts; and they shall set forth second.'),
(6, 4, 2, 16, 'All that were numbered of the camp of Reuben were a hundred and fifty-one thousand four hundred and fifty, according to their hosts. And they shall set forth second.'),
(14, 4, 2, 16, 'All those numbered of the camp of Reuben are a hundred thousand, and one and fifty thousand, and four hundred and fifty, by their hosts; and they journey second.'),
(11, 4, 2, 16, 'All they being reviewed for the camp of Reuben, a hundred thousand and one and fifty thousand, and four hundred and fifty, according to their armies: they shall remove second.'),
(13, 4, 2, 16, '“All who were numbered of the camp of Reuben were one hundred fifty-one thousand four hundred fifty, according to their armies. They shall set out second.'),
(10, 4, 2, 16, '“All who were numbered of the camp of Reuben were one hundred fifty-one thousand four hundred fifty, according to their armies. They shall set out second.'),
(1, 4, 2, 16, 'The total number of men in the divisions of the camp of Reuben is 151,450; they shall set out second.'),
(5, 4, 2, 16, 'All who were counted in the camp of Ruben were one hundred fifty thousand and one thousand four hundred fifty, by their companies. These shall advance in the second place.'),
(7, 4, 2, 16, 'All that were reckoned up in the camp of Ruben, were a hundred and fifty-one thousand four hundred and fifty, by their troops: they shall march in the second place.'),
(4, 4, 2, 17, 'Then the tabernacle of the congregation shall set forward with the camp of the Levites in the middle of the camp: as they encamp, so shall they set forward, every man in his place by their standards.'),
(12, 4, 2, 17, 'Then the tabernacle of the congregation shall move forward with the camp of the Levites, in the midst of the camp: as they encamp, so shall they move forward, every man in his place by their standards.'),
(3, 4, 2, 17, 'Then the tent of meeting shall set forward, with the camp of the Levites in the midst of the camps: as they encamp, so shall they set forward, every man in his place, by their standards.'),
(8, 4, 2, 17, 'Then the tent of meeting shall set forward, with the camp of the Levites in the midst of the camps: as they encamp, so shall they set forward, every man in his place, by their standards.'),
(9, 4, 2, 17, 'Then the tent of meeting, with the camp of the Levites, shall set forward in the midst of the camps; as they encamp, so shall they set forward, every man in his place, by their standards.'),
(6, 4, 2, 17, 'And the tent of meeting shall set forth, the camp of the Levites in the midst of the camps; as they encamp, so shall they set forth, every man in his place, according to their standards.'),
(14, 4, 2, 17, 'And the tent of meeting—the camp of the Levites—hath journeyed in the midst of the camps; as they encamp so they journey, each at his station by their standards.'),
(11, 4, 2, 17, 'And the tent of appointment shall be removed, the camp of the Levites in the midst of the camp. As they shall encamp, so shall they remove, every man upon his hand according to their flags.'),
(13, 4, 2, 17, '“Then the Tent of Meeting shall set out, with the camp of the Levites in the midst of the camps. As they encamp, so shall they set out, every man in his place, by their standards.'),
(10, 4, 2, 17, '“Then the Tent of Meeting shall set out, with the camp of the Levites in the midst of the camps. As they camp, so shall they set out, every man in his place, by their standards.'),
(1, 4, 2, 17, 'In the middle of the camps, the Tent of Meeting is to travel with the camp of the Levites. They are to set out in the order they encamped, each in his own place under his standard.'),
(5, 4, 2, 17, 'But the tabernacle of the testimony shall be lifted up by the officers of the Levites and their companies. In the manner in which it is set up, so also shall it be taken down. Each one shall advance according to their places and ranks.'),
(7, 4, 2, 17, 'And the tabernacle of the testimony shall be carried by the officers of the Levites and their troops. As it shall be set up, so shall it be taken down. Every one shall march according to their places, and ranks.'),
(4, 4, 2, 18, 'On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.'),
(12, 4, 2, 18, 'On the west side shall be the standard of the camp of Ephraim, according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.'),
(3, 4, 2, 18, 'On the west side shall be the standard of the camp of Ephraim according to their hosts: and the prince of the children of Ephraim shall be Elishama the son of Ammihud.'),
(8, 4, 2, 18, 'On the west side shall be the standard of the camp of Ephraim according to their hosts: and the prince of the children of Ephraim shall be Elishama the son of Ammihud.'),
(9, 4, 2, 18, 'On the west side shall be the standard of the camp of Ephraim according to their hosts; the prince of the children of Ephraim being Elishama the son of Ammihud,'),
(6, 4, 2, 18, 'The standard of the camp of Ephraim according to their hosts shall be westward; and the prince of the sons of Ephraim shall be Elishama the son of Ammihud;'),
(14, 4, 2, 18, 'The standard of the camp of Ephraim, by their hosts, is westward; and the prince of the sons of Ephraim is Elishama son of Ammihud;'),
(11, 4, 2, 18, 'The flag of the camp of Ephraim, according to their armies, for their warfare, the sea: and the chief for the sons of Ephraim, Elishama, son of Ammihud.'),
(13, 4, 2, 18, '“On the west side shall be the standard of the camp of Ephraim according to their divisions: and the prince of the children of Ephraim shall be Elishama the son of Ammihud.'),
(10, 4, 2, 18, '“On the west side shall be the standard of the camp of Ephraim according to their divisions: and the prince of the people of Ephraim shall be Elishama the son of Ammihud.'),
(1, 4, 2, 18, 'On the west side, the divisions of Ephraim are to camp under their standard: The leader of the Ephraimites is Elishama son of Ammihud,'),
(5, 4, 2, 18, 'On the west side, there shall be the camp of the sons of Ephraim, whose leader was Elishama the son of Ammihud.'),
(7, 4, 2, 18, 'On the west side shall be the camp of the sons of Ephraim, whose prince was Elisama, the son of Ammiud.'),
(4, 4, 2, 19, 'And his host, and those that were numbered of them, were forty thousand and five hundred.'),
(12, 4, 2, 19, 'And his host, and those that were numbered of them, were forty thousand and five hundred.'),
(3, 4, 2, 19, 'And his host, and those that were numbered of them, were forty thousand and five hundred.'),
(8, 4, 2, 19, 'And his host, and those that were numbered of them, were forty thousand and five hundred.'),
(9, 4, 2, 19, 'and his host, and those that were numbered of them, forty thousand and five hundred;'),
(6, 4, 2, 19, 'and his host, even those that were numbered of them, forty thousand five hundred.'),
(14, 4, 2, 19, 'and his host, and their numbered ones, are forty thousand and five hundred.'),
(11, 4, 2, 19, 'And his army, and they being reviewed, forty thousand five hundred.'),
(13, 4, 2, 19, 'His division, and those who were numbered of them, were forty thousand five hundred.'),
(10, 4, 2, 19, 'His division, and those who were numbered of them, were forty thousand five hundred.'),
(1, 4, 2, 19, 'and his division numbers 40,500.'),
(5, 4, 2, 19, 'The entire army of his fighting men, who were numbered, were forty thousand five hundred.'),
(7, 4, 2, 19, 'The whole army of his fighting men, that were numbered, were forty thousand five hundred.'),
(4, 4, 2, 20, 'And by him shall be the tribe of Manasseh: and the captain of the children of Manasseh shall be Gamaliel the son of Pedahzur.'),
(12, 4, 2, 20, 'And by him shall be the tribe of Manasseh: and the captain of the children of Manasseh shall be Gamaliel the son of Pedahzur.'),
(3, 4, 2, 20, 'And next unto him shall be the tribe of Manasseh: and the prince of the children of Manasseh shall be Gamaliel the son of Pedahzur.'),
(8, 4, 2, 20, 'And next unto him shall be the tribe of Manasseh: and the prince of the children of Manasseh shall be Gamaliel the son of Pedahzur:'),
(9, 4, 2, 20, 'and next unto him shall be the tribe of Manasseh; the prince of the children of Manasseh being Gamaliel the son of Pedahzur,'),
(6, 4, 2, 20, 'And by him shall be the tribe of Manasseh; and the prince of the sons of Manasseh shall be Gamaliel the son of Pedahzur;'),
(14, 4, 2, 20, 'And by him is the tribe of Manasseh; and the prince of the sons of Manasseh is Gamaliel son of Pedahzur;'),
(11, 4, 2, 20, 'And by him the tribe of Manasseh: and the chief for the sons of Manasseh, Gamaliel, son of Pedahzur.'),
(13, 4, 2, 20, '“Next to him shall be the tribe of Manasseh: and the prince of the children of Manasseh shall be Gamaliel the son of Pedahzur.'),
(10, 4, 2, 20, '“Next to him shall be the tribe of Manasseh: and the prince of the people of Manasseh shall be Gamaliel the son of Pedahzur.'),
(1, 4, 2, 20, 'The tribe of Manasseh will be next to it. The leader of the Manassites is Gamaliel son of Pedahzur,'),
(5, 4, 2, 20, 'And with them was the tribe of the sons of Manasseh, whose leader was Gamaliel the son of Pedahzur.'),
(7, 4, 2, 20, 'And with them the tribe of the sons of Manasses, whose prince was Gamaliel the son of Phadassur.'),
(4, 4, 2, 21, 'And his host, and those that were numbered of them, were thirty and two thousand and two hundred.'),
(12, 4, 2, 21, 'And his host, and those that were numbered of them, were thirty and two thousand and two hundred.'),
(3, 4, 2, 21, 'And his host, and those that were numbered of them, were thirty and two thousand and two hundred.'),
(8, 4, 2, 21, 'and his host, and those that were numbered of them, were thirty and two thousand and two hundred:'),
(9, 4, 2, 21, 'and his host, and those that were numbered of them, thirty and two thousand and two hundred;'),
(6, 4, 2, 21, 'and his host, even those that were numbered of them, thirty-two thousand two hundred.'),
(14, 4, 2, 21, 'and his host, and their numbered ones, are two and thirty thousand, and two hundred.'),
(11, 4, 2, 21, 'And his army, and they being reviewed, two and thirty thousand and two hundred.'),
(13, 4, 2, 21, 'His division, and those who were numbered of them, were thirty-two thousand two hundred.'),
(10, 4, 2, 21, 'His division, and those who were numbered of them, were thirty-two thousand two hundred.'),
(1, 4, 2, 21, 'and his division numbers 32,200.'),
(5, 4, 2, 21, 'And the entire army of his fighting men, who were numbered, were thirty-two thousand two hundred.'),
(7, 4, 2, 21, 'And the whole army of his fighting men, that were numbered, were thirty-two thousand two hundred.'),
(4, 4, 2, 22, 'Then the tribe of Benjamin: and the captain of the sons of Benjamin shall be Abidan the son of Gideoni.'),
(12, 4, 2, 22, 'Then the tribe of Benjamin: and the captain of the sons of Benjamin shall be Abidan the son of Gideoni.'),
(3, 4, 2, 22, 'And the tribe of Benjamin: and the prince of the children of Benjamin shall be Abidan the son of Gideoni.'),
(8, 4, 2, 22, 'and the tribe of Benjamin: and the prince of the children of Benjamin shall be Abidan the son of Gideoni:'),
(9, 4, 2, 22, 'and the tribe of Benjamin; the prince of the children of Benjamin being Abidan the son of Gideoni,'),
(6, 4, 2, 22, 'And [with them shall be] the tribe of Benjamin; and the prince of the sons of Benjamin shall be Abidan the son of Gideoni;'),
(14, 4, 2, 22, 'And the tribe of Benjamin; and the prince of the sons of Benjamin is Abidan son of Gideoni;'),
(11, 4, 2, 22, 'And the tribe of Benjamin: and the chief for the sons of Benjamin, Abidan, son of Gideoni.'),
(13, 4, 2, 22, '“The tribe of Benjamin: and the prince of the children of Benjamin shall be Abidan the son of Gideoni.'),
(10, 4, 2, 22, '“The tribe of Benjamin: and the prince of the people of Benjamin shall be Abidan the son of Gideoni.'),
(1, 4, 2, 22, 'Next will be the tribe of Benjamin. The leader of the Benjamites is Abidan son of Gideoni,'),
(5, 4, 2, 22, 'In the tribe of the sons of Benjamin, the leader was Abidan the son of Gideoni.'),
(7, 4, 2, 22, 'In the tribe of the sons of Benjamin the prince was Abidan the son of Gedeon.'),
(4, 4, 2, 23, 'And his host, and those that were numbered of them, were thirty and five thousand and four hundred.'),
(12, 4, 2, 23, 'And his host, and those that were numbered of them, were thirty and five thousand and four hundred.'),
(3, 4, 2, 23, 'And his host, and those that were numbered of them, were thirty and five thousand and four hundred.'),
(8, 4, 2, 23, 'and his host, and those that were numbered of them, were thirty and five thousand and four hundred.'),
(9, 4, 2, 23, 'and his host, and those that were numbered of them, thirty and five thousand and four hundred;'),
(6, 4, 2, 23, 'and his host, even those that were numbered of them, thirty-five thousand four hundred.'),
(14, 4, 2, 23, 'and his host, and their numbered ones, are five and thirty thousand and four hundred.'),
(11, 4, 2, 23, 'And his army, and they being reviewed, five and thirty thousand and four hundred.'),
(13, 4, 2, 23, 'His army, and those who were numbered of them, were thirty-five thousand four hundred.'),
(10, 4, 2, 23, 'His army, and those who were numbered of them, were thirty-five thousand four hundred.'),
(1, 4, 2, 23, 'and his division numbers 35,400.'),
(5, 4, 2, 23, 'And the entire army of his fighting men, who were counted, were thirty-five thousand four hundred.'),
(7, 4, 2, 23, 'And the whole army of his fighting men, that were reckoned up, were thirty-five thousand four hundred.'),
(4, 4, 2, 24, 'All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, throughout their armies. And they shall go forward in the third rank.'),
(12, 4, 2, 24, 'All that were numbered of the camp of Ephraim, were a hundred thousand and eight thousand and a hundred, throughout their armies: and they shall go forward in the third rank.'),
(3, 4, 2, 24, 'All that were numbered of the camp of Ephraim were a hundred thousand and eight thousand and a hundred, according to their hosts. And they shall set forth third.'),
(8, 4, 2, 24, 'All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, according to their hosts. And they shall set forth third.'),
(9, 4, 2, 24, 'all that were numbered of the camp of Ephraim being a hundred thousand and eight thousand and a hundred, according to their hosts; and they shall set forth third.'),
(6, 4, 2, 24, 'All that were numbered of the camp of Ephraim were a hundred and eight thousand one hundred, according to their hosts. And they shall set forth third.'),
(14, 4, 2, 24, 'All those numbered of the camp of Ephraim are a hundred thousand, and eight thousand, and a hundred, by their hosts; and they journey third.'),
(11, 4, 2, 24, 'All they being reviewed of the camp of Ephraim, a hundred thousand and eight thousand and a hundred, according to their armies: and they shall remove third.'),
(13, 4, 2, 24, '“All who were numbered of the camp of Ephraim were one hundred eight thousand one hundred, according to their divisions. They shall set out third.'),
(10, 4, 2, 24, '“All who were numbered of the camp of Ephraim were one hundred eight thousand one hundred, according to their divisions. They shall set out third.'),
(1, 4, 2, 24, 'The total number of men in the divisions of the camp of Ephraim is 108,100; they shall set out third.'),
(5, 4, 2, 24, 'All who were numbered in the camp of Ephraim were one hundred eight thousand one hundred, by their companies. These shall advance third.'),
(7, 4, 2, 24, 'All that were numbered in the camp of Ephraim, were a hundred and eight thousand one hundred by their troops: they shall march in the third place.'),
(4, 4, 2, 25, 'The standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.'),
(12, 4, 2, 25, 'The standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.'),
(3, 4, 2, 25, 'On the north side shall be the standard of the camp of Dan according to their hosts: and the prince of the children of Dan shall be Ahiezer the son of Ammishaddai.'),
(8, 4, 2, 25, 'On the north side shall be the standard of the camp of Dan according to their hosts: and the prince of the children of Dan shall be Ahiezer the son of Ammishaddai.'),
(9, 4, 2, 25, 'On the north side shall be the standard of the camp of Dan according to their hosts; the prince of the children of Dan being Ahiezer the son of Ammishaddai,'),
(6, 4, 2, 25, 'The standard of the camp of Dan shall be northward according to their hosts; and the prince of the sons of Dan shall be Ahiezer the son of Ammishaddai;'),
(14, 4, 2, 25, 'The standard of the camp of Dan is northward, by their hosts; and the prince of the sons of Dan is Ahiezer son of Ammishaddai;'),
(11, 4, 2, 25, 'The flag of the camp of Dan, northward, according to their armies: and the chief for the sons of Dan, Ahiezer, son of Ammishaddai.'),
(13, 4, 2, 25, '“On the north side shall be the standard of the camp of Dan according to their divisions: and the prince of the children of Dan shall be Ahiezer the son of Ammishaddai.'),
(10, 4, 2, 25, '“On the north side shall be the standard of the camp of Dan according to their divisions: and the prince of the people of Dan shall be Ahiezer the son of Ammishaddai.'),
(1, 4, 2, 25, 'On the north side, the divisions of Dan are to camp under their standard: The leader of the Danites is Ahiezer son of Ammishaddai,'),
(5, 4, 2, 25, 'Toward the north side, the sons of Dan were encamped, whose leader was Ahiezer the son of Ammishaddai.'),
(7, 4, 2, 25, 'On the north side camped the sons of Dan: whose prince was Ahiezar the son of Ammisaddai.'),
(4, 4, 2, 26, 'And his host, and those that were numbered of them, were three score and two thousand and seven hundred.'),
(12, 4, 2, 26, 'And his host, and those that were numbered of them, were sixty and two thousand and seven hundred.'),
(3, 4, 2, 26, 'And his host, and those that were numbered of them, were threescore and two thousand and seven hundred.'),
(8, 4, 2, 26, 'And his host, and those that were numbered of them, were threescore and two thousand and seven hundred.'),
(9, 4, 2, 26, 'and his host, and those that were numbered of them, threescore and two thousand and seven hundred;'),
(6, 4, 2, 26, 'and his host, even those that were numbered of them, sixty-two thousand seven hundred.'),
(14, 4, 2, 26, 'and his host, and their numbered ones, are two and sixty thousand and seven hundred.'),
(11, 4, 2, 26, 'And his army, and they being reviewed, two and sixty thousand and seven hundred.'),
(13, 4, 2, 26, 'His division, and those who were numbered of them, were sixty-two thousand seven hundred.'),
(10, 4, 2, 26, 'His division, and those who were numbered of them, were sixty-two thousand seven hundred.'),
(1, 4, 2, 26, 'and his division numbers 62,700.'),
(5, 4, 2, 26, 'The entire army of his fighting men, who were numbered, were sixty-two thousand seven hundred.'),
(7, 4, 2, 26, 'The whole army of his fighting men, that were numbered, were sixty-two thousand seven hundred.'),
(4, 4, 2, 27, 'And those that encamp by him shall be the tribe of Asher: and the captain of the children of Asher shall be Pagiel the son of Ocran.'),
(12, 4, 2, 27, 'And those that encamp by him shall be the tribe of Asher: and the captain of the children of Asher shall be Pagiel the son of Ocran.'),
(3, 4, 2, 27, 'And those that encamp next unto him shall be the tribe of Asher: and the prince of the children of Asher shall be Pagiel the son of Ochran.'),
(8, 4, 2, 27, 'And those that pitch next unto him shall be the tribe of Asher: and the prince of the children of Asher shall be Pagiel the son of Ochran:'),
(9, 4, 2, 27, 'and those that pitch next unto him shall be the tribe of Asher; the prince of the children of Asher being Pagiel the son of Ochran,'),
(6, 4, 2, 27, 'And those that encamp by him shall be the tribe of Asher; and the prince of the sons of Asher shall be Pagiel the son of Ocran;'),
(14, 4, 2, 27, 'And those encamping by him are of the tribe of Asher; and the prince of the sons of Asher is Pagiel son of Ocran;'),
(11, 4, 2, 27, 'And they encamping by him, the tribe of Asher: and the chief for the sons of Asher, Pagiel the son of Ocran.'),
(13, 4, 2, 27, '“Those who encamp next to him shall be the tribe of Asher: and the prince of the children of Asher shall be Pagiel the son of Ochran.'),
(10, 4, 2, 27, '“Those who camp next to him shall be the tribe of Asher: and the prince of the people of Asher shall be Pagiel the son of Ochran.'),
(1, 4, 2, 27, 'The tribe of Asher will camp next to it. The leader of the Asherites is Pagiel son of Ocran,'),
(5, 4, 2, 27, 'Beside him, those of the tribe of Asher fixed their tents, whose leader was Pagiel the son of Ochran.'),
(7, 4, 2, 27, 'Beside him they of the tribe of Aser pitched their tents: whose prince was Phegiel the son of Ochran.'),
(4, 4, 2, 28, 'And his host, and those that were numbered of them, were forty and one thousand and five hundred.'),
(12, 4, 2, 28, 'And his host, and those that were numbered of them, were forty and one thousand and five hundred.'),
(3, 4, 2, 28, 'And his host, and those that were numbered of them, were forty and one thousand and five hundred.'),
(8, 4, 2, 28, 'and his host, and those that were numbered of them, were forty and one thousand and five hundred:'),
(9, 4, 2, 28, 'and his host, and those that were numbered of them, forty and one thousand and five hundred;'),
(6, 4, 2, 28, 'and his host, even those that were numbered of them, forty-one thousand five hundred.'),
(14, 4, 2, 28, 'and his host, and their numbered ones, are one and forty thousand and five hundred.'),
(11, 4, 2, 28, 'And his army, and they being reviewed, one and forty thousand and five hundred.'),
(13, 4, 2, 28, 'His division, and those who were numbered of them, were forty-one thousand and five hundred.'),
(10, 4, 2, 28, 'His division, and those who were numbered of them, were forty-one thousand and five hundred.'),
(1, 4, 2, 28, 'and his division numbers 41,500.'),
(5, 4, 2, 28, 'The entire army of his fighting men, who were numbered, were forty thousand and one thousand five hundred.'),
(7, 4, 2, 28, 'The whole army of his fighting men, that were numbered, were forty-one thousand five hundred.'),
(4, 4, 2, 29, 'Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan.'),
(12, 4, 2, 29, 'Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan.'),
(3, 4, 2, 29, 'And the tribe of Naphtali: and the prince of the children of Naphtali shall be Ahira the son of Enan.'),
(8, 4, 2, 29, 'and the tribe of Naphtali: and the prince of the children of Naphtali shall be Ahira the son of Enan:'),
(9, 4, 2, 29, 'and the tribe of Naphtali; the prince of the children of Naphtali being Ahira the son of Enan,'),
(6, 4, 2, 29, 'And [with them shall be] the tribe of Naphtali; and the prince of the sons of Naphtali shall be Ahira the son of Enan;'),
(14, 4, 2, 29, 'And the tribe of Naphtali; and the prince of the sons of Naphtali is Ahira son of Enan;'),
(11, 4, 2, 29, 'And the tribe of Naphtali: the chief for the sons of Naphtali, Ahira, son of Enan.'),
(13, 4, 2, 29, '“The tribe of Naphtali: and the prince of the children of Naphtali shall be Ahira the son of Enan.'),
(10, 4, 2, 29, '“The tribe of Naphtali: and the prince of the people of Naphtali shall be Ahira the son of Enan.'),
(1, 4, 2, 29, 'Next will be the tribe of Naphtali. The leader of the Naphtalites is Ahira son of Enan,'),
(5, 4, 2, 29, 'From the tribe of the sons of Naphtali, the leader was Ahira the son of Enan.'),
(7, 4, 2, 29, 'Of the tribe of the sons of Nephtali the prince was Ahira the son of Enan.'),
(4, 4, 2, 30, 'And his host, and those that were numbered of them, were fifty and three thousand and four hundred.'),
(12, 4, 2, 30, 'And his host, and those that were numbered of them, were fifty and three thousand and four hundred.'),
(3, 4, 2, 30, 'And his host, and those that were numbered of them, were fifty and three thousand and four hundred.'),
(8, 4, 2, 30, 'and his host, and those that were numbered of them, were fifty and three thousand and four hundred.'),
(9, 4, 2, 30, 'and his host, and those that were numbered of them, fifty and three thousand and four hundred;'),
(6, 4, 2, 30, 'and his host, even those that were numbered of them, fifty-three thousand four hundred.'),
(14, 4, 2, 30, 'and his host, and their numbered ones, are three and fifty thousand and four hundred.'),
(11, 4, 2, 30, 'And his army, and they being reviewed, three and fifty thousand and four hundred.'),
(13, 4, 2, 30, 'His division, and those who were numbered of them, were fifty-three thousand four hundred.'),
(10, 4, 2, 30, 'His division, and those who were numbered of them, were fifty-three thousand four hundred.'),
(1, 4, 2, 30, 'and his division numbers 53,400.'),
(5, 4, 2, 30, 'The entire army of his fighting men were fifty-three thousand four hundred.'),
(7, 4, 2, 30, 'The whole army of his fighting men, were fifty-three thousand four hundred.'),
(4, 4, 2, 31, 'All they that were numbered in the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred. They shall go hindmost with their standards.'),
(12, 4, 2, 31, 'All they that were numbered in the camp of Dan were a hundred thousand and fifty and seven thousand and six hundred: they shall go hindmost with their standards.'),
(3, 4, 2, 31, 'All that were numbered of the camp of Dan were a hundred thousand and fifty and seven thousand and six hundred. They shall set forth hindmost by their standards.'),
(8, 4, 2, 31, 'All that were numbered of the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred. They shall set forth hindmost by their standards.'),
(9, 4, 2, 31, 'all that were numbered of the camp of Dan being a hundred thousand and fifty and seven thousand and six hundred; they shall set forth hindmost by their standards.’'),
(6, 4, 2, 31, 'All that were numbered of the camp of Dan were a hundred and fifty-seven thousand six hundred. They shall set forth last according to their standards.'),
(14, 4, 2, 31, 'All those numbered of the camp of Dan are a hundred thousand, and seven and fifty thousand, and six hundred; at the rear they journey, by their standards.'),
(11, 4, 2, 31, 'All they being reviewed for the camp of Dan, a hundred thousand and seven and fifty thousand and six hundred: and they shall remove last according to their flags.'),
(13, 4, 2, 31, '“All who were numbered of the camp of Dan were one hundred fifty-seven thousand six hundred. They shall set out last by their standards.”'),
(10, 4, 2, 31, '“All who were numbered of the camp of Dan were one hundred fifty-seven thousand six hundred. They shall set out last by their standards.”'),
(1, 4, 2, 31, 'The total number of men in the camp of Dan is 157,600; they shall set out last, under their standards.”'),
(5, 4, 2, 31, 'All who were numbered in the camp of Dan were one hundred fifty-seven thousand six hundred; and these shall advance at the very end.'),
(7, 4, 2, 31, 'All that were numbered in the camp of Dan, were a hundred and fifty-seven thousand six hundred: and they shall march last.'),
(4, 4, 2, 32, 'These are those which were numbered of the children of Israel by the house of their fathers: all those that were numbered of the camps throughout their hosts were six hundred thousand and three thousand and five hundred and fifty.'),
(12, 4, 2, 32, 'These are those who were numbered of the children of Israel by the house of their fathers. All those that were numbered of the camps throughout their hosts, were six hundred thousand and three thousand and five hundred and fifty.'),
(3, 4, 2, 32, 'These are they that were numbered of the children of Israel by their fathers’ houses: all that were numbered of the camps according to their hosts were six hundred thousand and three thousand and five hundred and fifty.'),
(8, 4, 2, 32, 'These are they that were numbered of the children of Israel by their fathers’ houses: all that were numbered of the camps according to their hosts were six hundred thousand and three thousand and five hundred and fifty.'),
(9, 4, 2, 32, 'These are they that were numbered of the children of Israel by their fathers’ houses; all that were numbered of the camps according to their hosts were six hundred thousand and three thousand and five hundred and fifty.'),
(6, 4, 2, 32, 'These are those that were numbered of the children of Israel, according to their fathers’ houses: all those that were numbered of the camps, according to their hosts, were six hundred and three thousand five hundred and fifty.'),
(14, 4, 2, 32, 'These are those numbered of the sons of Israel by the house of their fathers; all those numbered of the camps by their hosts are six hundred thousand, and three thousand, and five hundred and fifty.'),
(11, 4, 2, 32, 'And these the sons of Israel being reviewed, according to the house of their fathers: all they being reviewed of the camp according to their armies, six hundred thousand, and three thousand and five hundred and fifty.'),
(13, 4, 2, 32, 'These are those who were numbered of the children of Israel by their fathers’ houses. All who were numbered of the camps according to their armies were six hundred three thousand five hundred fifty.'),
(10, 4, 2, 32, 'These are those who were numbered of the children of Israel by their fathers’ houses. All who were numbered of the camps according to their armies were six hundred three thousand five hundred fifty.'),
(1, 4, 2, 32, 'These are the Israelites, numbered according to their families. The total of those counted in the camps, by their divisions, was 603,550.'),
(5, 4, 2, 32, 'This is the number of the sons of Israel, of their army divided by the houses of their kinships and their companies: six hundred three thousand five hundred fifty.'),
(7, 4, 2, 32, 'This is the number of the children of Israel, of their army divided according to the houses of their kindreds and their troops, six hundred and three thousand five hundred and fifty.'),
(4, 4, 2, 33, 'But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.'),
(12, 4, 2, 33, 'But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.'),
(3, 4, 2, 33, 'But the Levites were not numbered among the children of Israel; as Jehovah commanded Moses.'),
(8, 4, 2, 33, 'But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.'),
(9, 4, 2, 33, 'But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.'),
(6, 4, 2, 33, 'But the Levites were not numbered among the children of Israel; as Jehovah had commanded Moses.'),
(14, 4, 2, 33, 'And the Levites have not numbered themselves in the midst of the sons of Israel, as Jehovah hath commanded Moses.'),
(11, 4, 2, 33, 'And the Levites were not reviewed in the midst of the sons of Israel; as Jehovah commanded Moses.'),
(13, 4, 2, 33, 'But the Levites were not numbered among the children of Israel; as Yahweh commanded Moses.'),
(10, 4, 2, 33, 'But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.'),
(1, 4, 2, 33, 'But the Levites were not counted among the other Israelites, as the LORD had commanded Moses.'),
(5, 4, 2, 33, 'But the Levites were not numbered among the sons of Israel. For so the Lord had instructed Moses.'),
(7, 4, 2, 33, 'And the Levites were not numbered among the children of Israel: for so the Lord had commanded Moses.'),
(4, 4, 2, 34, 'And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.'),
(12, 4, 2, 34, 'And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they moved forward, every one after their families, according to the house of their fathers.'),
(3, 4, 2, 34, 'Thus did the children of Israel; according to all that Jehovah commanded Moses, so they encamped by their standards, and so they set forward, every one by their families, according to their fathers’ houses.'),
(8, 4, 2, 34, 'Thus did the children of Israel; according to all that the LORD commanded Moses, so they pitched by their standards, and so they set forward, every one by their families, according to their fathers’ houses.'),
(9, 4, 2, 34, 'Thus did the children of Israel: according to all that the LORD commanded Moses, so they pitched by their standards, and so they set forward, each one according to its families, and according to its fathers’ houses.'),
(6, 4, 2, 34, 'And the children of Israel did according to all that Jehovah had commanded Moses: so they encamped according to their standards, and so they journeyed, every one according to their families, according to their fathers’ houses.'),
(14, 4, 2, 34, 'And the sons of Israel do according to all that Jehovah hath commanded Moses; so they have encamped by their standards, and so they have journeyed; each by his families, by the house of his fathers.'),
(11, 4, 2, 34, 'And the sons of Israel will do according to all which Jehovah commanded Moses: so they encamped according to their flags, and so they removed each according to his family, according to the house of their, fathers.'),
(13, 4, 2, 34, 'Thus the children of Israel did. According to all that Yahweh commanded Moses, so they encamped by their standards, and so they set out, everyone by their families, according to their fathers’ houses.'),
(10, 4, 2, 34, 'Thus the children of Israel did. According to all that the LORD commanded Moses, so they camped by their standards, and so they set out, everyone by their families, according to their fathers’ houses.'),
(1, 4, 2, 34, 'So the Israelites did everything the LORD commanded Moses; they camped under their standards in this way and set out in the same way, each man with his clan and his family.'),
(5, 4, 2, 34, 'And the sons of Israel acted according to all the things that the Lord had commanded. They were encamped by their companies, and they advanced by the families and houses of their fathers.'),
(7, 4, 2, 34, 'And the children of Israel did according to all things that the Lord had commanded. They camped by their troops, and marched by the families and houses of their fathers.'),
(4, 4, 3, 1, 'These also are the generations of Aaron and Moses in the day that the LORD spoke with Moses in mount Sinai.'),
(12, 4, 3, 1, 'These also are the generations of Aaron and Moses, in the day that the LORD spoke with Moses in mount Sinai.'),
(3, 4, 3, 1, 'Now these are the generations of Aaron and Moses in the day that Jehovah spake with Moses in mount Sinai.'),
(8, 4, 3, 1, 'Now these are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount Sinai.'),
(9, 4, 3, 1, 'Now these are the generations of Aaron and Moses in the day that the LORD spoke with Moses in mount Sinai.'),
(6, 4, 3, 1, 'And these are the generations of Aaron and Moses in the day that Jehovah spoke with Moses on mount Sinai.'),
(14, 4, 3, 1, 'And these are births of Aaron and Moses, in the day of Jehovah’s speaking with Moses in mount Sinai.'),
(11, 4, 3, 1, 'And these the generations of Aaron and Moses, in the day Jehovah spake to Moses in mount Sinai.'),
(13, 4, 3, 1, 'Now this is the history of the generations of Aaron and Moses in the day that Yahweh spoke with Moses in Mount Sinai.'),
(10, 4, 3, 1, 'Now these are the generations of Aaron and Moses in the day that the LORD spoke with Moses in Mount Sinai.'),
(1, 4, 3, 1, 'This is the account of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai.'),
(5, 4, 3, 1, 'These are the generations of Aaron and Moses, in the day when the Lord spoke to Moses on mount Sinai.'),
(7, 4, 3, 1, 'These are the generations of Aaron and Moses in the day that the Lord spoke to Moses in mount Sinai.'),
(4, 4, 3, 2, 'And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.'),
(12, 4, 3, 2, 'And these are the names of the sons of Aaron; Nadab the first-born, and Abihu, Eleazar, and Ithamar.'),
(3, 4, 3, 2, 'And these are the names of the sons of Aaron: Nadab the first-born, and Abihu, Eleazar, and Ithamar.'),
(8, 4, 3, 2, 'And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.'),
(9, 4, 3, 2, 'And these are the names of the sons of Aaron: Nadab the first-born, and Abihu, Eleazar, and Ithamar.'),
(6, 4, 3, 2, 'And these are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar and Ithamar.'),
(14, 4, 3, 2, 'And these are the names of the sons of Aaron: the first-born Nadab, and Abihu, Eleazar, and Ithamar;'),
(11, 4, 3, 2, 'And these the names of the sons of Aaron: the first-born Nadab, and Abihu, and Eleazar and Ithamar.'),
(13, 4, 3, 2, 'These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar.'),
(10, 4, 3, 2, 'These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar.'),
(1, 4, 3, 2, 'These are the names of the sons of Aaron: Nadab the firstborn, then Abihu, Eleazar, and Ithamar.'),
(5, 4, 3, 2, 'And these are the names of the sons of Aaron: his firstborn Nadab, then Abihu, and Eleazar, and Ithamar.'),
(7, 4, 3, 2, 'And these the names of the sons of Aaron: his firstborn Nadab, then Abiu, and Eleazar, and Ithamar.'),
(4, 4, 3, 3, 'These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest’s office.'),
(12, 4, 3, 3, 'These are the names of the sons of Aaron, the priests who were anointed, whom he consecrated to minister in the priest’s office.'),
(3, 4, 3, 3, 'These are the names of the sons of Aaron, the priests that were anointed, whom he consecrated to minister in the priest’s office.'),
(8, 4, 3, 3, 'These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest’s office.'),
(9, 4, 3, 3, 'These are the names of the sons of Aaron, the priests that were anointed, whom he consecrated to minister in the priest’s office.'),
(6, 4, 3, 3, 'These are the names of the sons of Aaron, the anointed priests, who were consecrated to exercise the priesthood.'),
(14, 4, 3, 3, 'these are the names of the sons of Aaron, the anointed priests, whose hand he hath consecrated for acting as priest.'),
(11, 4, 3, 3, 'These the names of the sons of Aaron, the priests being anointed, of whom he filled their hands to be priests.'),
(13, 4, 3, 3, 'These are the names of the sons of Aaron, the priests who were anointed, whom he consecrated to minister in the priest’s office.'),
(10, 4, 3, 3, 'These are the names of the sons of Aaron, the priests who were anointed, whom he consecrated to minister in the priest’s office.'),
(1, 4, 3, 3, 'These were Aaron’s sons, the anointed priests, who were ordained to serve as priests.'),
(5, 4, 3, 3, 'These the names of the sons of Aaron, the priests who were anointed and whose hands were filled and consecrated in order to exercise the priesthood.'),
(7, 4, 3, 3, 'These the names of the sons of Aaron the priests that were anointed, and whose hands were filled and consecrated, to do the functions of priesthood.'),
(4, 4, 3, 4, 'And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest’s office in the sight of Aaron their father.'),
(12, 4, 3, 4, 'And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest’s office in the sight of Aaron their father.'),
(3, 4, 3, 4, 'And Nadab and Abihu died before Jehovah, when they offered strange fire before Jehovah, in the wilderness of Sinai, and they had no children; and Eleazar and Ithamar ministered in the priest’s office in the presence of Aaron their father.'),
(8, 4, 3, 4, 'And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest’s office in the presence of Aaron their father.'),
(9, 4, 3, 4, 'And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children; and Eleazar and Ithamar ministered in the priest’s office in the presence of Aaron their father.'),
(6, 4, 3, 4, 'And Nadab and Abihu died before Jehovah when they offered strange fire before Jehovah in the wilderness of Sinai, and they had no sons; and Eleazar and Ithamar exercised the priesthood in the presence of Aaron their father.'),
(14, 4, 3, 4, 'And Nadab dieth—Abihu also—before Jehovah, in their bringing near strange fire before Jehovah, in the wilderness of Sinai, and sons they had not; and Eleazar—Ithamar also—acteth as priest in the presence of Aaron their father.'),
(11, 4, 3, 4, 'And Nadab and Abihu will die before Jehovah in their bringing strange fire before Jehovah, in the desert of Sinai: and there were no sons to them: and Eleazar will be priest, and Ithamar, before Aaron their father.'),
(13, 4, 3, 4, 'Nadab and Abihu died before Yahweh, when they offered strange fire before Yahweh, in the wilderness of Sinai, and they had no children. Eleazar and Ithamar ministered in the priest’s office in the presence of Aaron their father.'),
(10, 4, 3, 4, 'Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children. Eleazar and Ithamar ministered in the priest’s office in the presence of Aaron their father.'),
(1, 4, 3, 4, 'Nadab and Abihu, however, died in the presence of the LORD when they offered unauthorized fire before the LORD in the Wilderness of Sinai. And since they had no sons, only Eleazar and Ithamar served as priests during the lifetime of their father Aaron.'),
(5, 4, 3, 4, 'For Nadab and Abihu died without children, when they offered, in the sight of the Lord, a strange fire, in the desert of Sinai. And so, Eleazar and Ithamar exercised the priesthood in the sight of Aaron, their father.'),
(7, 4, 3, 4, 'Now Nadab and Abiu died, without children, when they offered strange fire before the Lord, in the desert of Sinai: and Eleazar and Ithamar performed the priestly office in the presence of Aaron their father.'),
(4, 4, 3, 5, 'And the LORD spoke to Moses, saying,'),
(12, 4, 3, 5, 'And the LORD spoke to Moses, saying,'),
(3, 4, 3, 5, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 3, 5, 'And the LORD spake unto Moses, saying,'),
(9, 4, 3, 5, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 3, 5, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 3, 5, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 3, 5, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 3, 5, 'Yahweh spoke to Moses, saying,'),
(10, 4, 3, 5, 'The LORD spoke to Moses, saying,'),
(1, 4, 3, 5, 'Then the LORD said to Moses,'),
(5, 4, 3, 5, 'And the Lord spoke to Moses, saying:'),
(7, 4, 3, 5, 'And the Lord spoke to Moses, saying:'),
(4, 4, 3, 6, 'Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister to him.'),
(12, 4, 3, 6, 'Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister to him.'),
(3, 4, 3, 6, 'Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister unto him.'),
(8, 4, 3, 6, 'Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister unto him.'),
(9, 4, 3, 6, 'Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister unto him.'),
(6, 4, 3, 6, 'Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him;'),
(14, 4, 3, 6, '‘Bring near the tribe of Levi, and thou hast caused it to stand before Aaron the priest, and they have served him,'),
(11, 4, 3, 6, 'Bring near the tribe of Levi, and make it stand before Aaron the priest; and they served him.'),
(13, 4, 3, 6, '“Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him.'),
(10, 4, 3, 6, '“Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him.'),
(1, 4, 3, 6, '“Bring the tribe of Levi and present them to Aaron the priest to assist him.'),
(5, 4, 3, 6, '“Bring forward the tribe of Levi, and cause them to stand in the sight of Aaron the priest, in order to minister to him. And let them keep watch outside,'),
(7, 4, 3, 6, 'Bring the tribe of Levi, and make them stand in the sight of Aaron the priest to minister to him, and let them watch,'),
(4, 4, 3, 7, 'And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.'),
(12, 4, 3, 7, 'And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.'),
(3, 4, 3, 7, 'And they shall keep his charge, and the charge of the whole congregation before the tent of meeting, to do the service of the tabernacle.'),
(8, 4, 3, 7, 'And they shall keep his charge, and the charge of the whole congregation before the tent of meeting, to do the service of the tabernacle.'),
(9, 4, 3, 7, 'And they shall keep his charge, and the charge of the whole congregation before the tent of meeting, to do the service of the tabernacle.'),
(6, 4, 3, 7, 'and they shall keep his charge, and the charge of the whole assembly, before the tent of meeting, to do the service of the tabernacle.'),
(14, 4, 3, 7, 'and kept his charge, and the charge of all the company before the tent of meeting, to do the service of the tabernacle;'),
(11, 4, 3, 7, 'And they watched his watches, and the watches of all the assembly before the tent of appointment to do the work of the dwelling.'),
(13, 4, 3, 7, 'They shall keep his requirements, and the requirements of the whole congregation before the Tent of Meeting, to do the service of the tabernacle.'),
(10, 4, 3, 7, 'They shall keep his requirements, and the requirements of the whole congregation before the Tent of Meeting, to do the service of the tabernacle.'),
(1, 4, 3, 7, 'They are to perform duties for him and for the whole congregation before the Tent of Meeting, attending to the service of the tabernacle.'),
(5, 4, 3, 7, 'and let them observe whatever pertains to the ritual for the multitude, in front of the tabernacle of the testimony,'),
(7, 4, 3, 7, 'And observe whatsoever appertaineth to the service of the multitude before the tabernacle of the testimony,'),
(4, 4, 3, 8, 'And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.'),
(12, 4, 3, 8, 'And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.'),
(3, 4, 3, 8, 'And they shall keep all the furniture of the tent of meeting, and the charge of the children of Israel, to do the service of the tabernacle.'),
(8, 4, 3, 8, 'And they shall keep all the furniture of the tent of meeting, and the charge of the children of Israel, to do the service of the tabernacle.'),
(9, 4, 3, 8, 'And they shall keep all the furniture of the tent of meeting, and the charge of the children of Israel, to do the service of the tabernacle.'),
(6, 4, 3, 8, 'And they shall keep all the utensils of the tent of meeting, and the charge of the children of Israel, to do the service of the tabernacle.'),
(14, 4, 3, 8, 'and they have kept all the vessels of the tent of meeting, and the charge of the sons of Israel, to do the service of the tabernacle;'),
(11, 4, 3, 8, 'And they shall watch all the vessels of the tent of appointment, and the watches of the sons of Israel, to do the work of the dwelling.'),
(13, 4, 3, 8, 'They shall keep all the furnishings of the Tent of Meeting, and the obligations of the children of Israel, to do the service of the tabernacle.'),
(10, 4, 3, 8, 'They shall keep all the furnishings of the Tent of Meeting, and the obligations of the children of Israel, to do the service of the tabernacle.'),
(1, 4, 3, 8, 'They shall take care of all the furnishings of the Tent of Meeting and fulfill obligations for the Israelites by attending to the service of the tabernacle.'),
(5, 4, 3, 8, 'and let them take care of the vessels of the tabernacle, serving in its ministry.'),
(7, 4, 3, 8, 'And let them keep the vessels of the tabernacle, serving in the ministry thereof.'),
(4, 4, 3, 9, 'And you shall give the Levites to Aaron and to his sons: they are wholly given to him out of the children of Israel.'),
(12, 4, 3, 9, 'And thou shalt give the Levites to Aaron and to his sons: they are wholly given to him out of the children of Israel.'),
(3, 4, 3, 9, 'And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him on the behalf of the children of Israel.'),
(8, 4, 3, 9, 'And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him on the behalf of the children of Israel.'),
(9, 4, 3, 9, 'And thou shalt give the Levites unto Aaron and to his sons; they are wholly given unto him from the children of Israel.'),
(6, 4, 3, 9, 'And thou shalt give the Levites to Aaron and to his sons: they are wholly given to him out of the children of Israel.'),
(14, 4, 3, 9, 'and thou hast given the Levites to Aaron and to his sons; they are surely given to him out of the sons of Israel.'),
(11, 4, 3, 9, 'And give the Levites to Aaron and to his sons; being given they were given to him from the sons of Israel.'),
(13, 4, 3, 9, 'You shall give the Levites to Aaron and to his sons. They are wholly given to him on the behalf of the children of Israel.'),
(10, 4, 3, 9, 'You shall give the Levites to Aaron and to his sons. They are wholly given to him on the behalf of the children of Israel.'),
(1, 4, 3, 9, 'Assign the Levites to Aaron and his sons; they have been given exclusively to him from among the Israelites.'),
(5, 4, 3, 9, 'And you shall give the Levites as a gift to Aaron and his sons; for they have been delivered to them by the sons of Israel.'),
(7, 4, 3, 9, 'And thou shalt give the Levites for a gift,'),
(4, 4, 3, 10, 'And you shall appoint Aaron and his sons, and they shall wait on their priest’s office: and the stranger that comes near shall be put to death.'),
(12, 4, 3, 10, 'And thou shalt appoint Aaron and his sons, and they shall wait on their priest’s office: and the stranger that cometh nigh shall be put to death.'),
(3, 4, 3, 10, 'And thou shalt appoint Aaron and his sons, and they shall keep their priesthood: and the stranger that cometh nigh shall be put to death.'),
(8, 4, 3, 10, 'And thou shalt appoint Aaron and his sons, and they shall keep their priesthood: and the stranger that cometh nigh shall be put to death.'),
(9, 4, 3, 10, 'And thou shalt appoint Aaron and his sons, that they may keep their priesthood; and the common man that draweth nigh shall be put to death.’'),
(6, 4, 3, 10, 'And Aaron and his sons shalt thou appoint that they may attend to their priest’s office; and the stranger that cometh near shall be put to death.'),
(14, 4, 3, 10, '‘And Aaron and his sons thou dost appoint, and they have kept their priesthood, and the stranger who cometh near is put to death.’'),
(11, 4, 3, 10, 'And Aaron and his sons thou shalt set up, and they shall watch their priesthood; and the stranger coming near shall die.'),
(13, 4, 3, 10, 'You shall appoint Aaron and his sons, and they shall keep their priesthood. The stranger who comes near shall be put to death.”'),
(10, 4, 3, 10, 'And you shall appoint Aaron and his sons, and they shall attend to their priesthood; but the unauthorized person who comes near shall be put to death.”'),
(1, 4, 3, 10, 'So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.”'),
(5, 4, 3, 10, 'But you shall appoint Aaron and his sons over the service of priesthood. The outsider who approaches to minister shall be put to death.”'),
(7, 4, 3, 10, 'To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death.'),
(4, 4, 3, 11, 'And the LORD spoke to Moses, saying,'),
(12, 4, 3, 11, 'And the LORD spoke to Moses, saying,'),
(3, 4, 3, 11, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 3, 11, 'And the LORD spake unto Moses, saying,'),
(9, 4, 3, 11, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 3, 11, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 3, 11, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 3, 11, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 3, 11, 'Yahweh spoke to Moses, saying,'),
(10, 4, 3, 11, 'The LORD spoke to Moses, saying,'),
(1, 4, 3, 11, 'Again the LORD spoke to Moses, saying,'),
(5, 4, 3, 11, 'And the Lord spoke to Moses, saying:'),
(7, 4, 3, 11, 'And the Lord spoke to Moses, saying :'),
(4, 4, 3, 12, 'And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that opens the matrix among the children of Israel: therefore the Levites shall be mine;'),
(12, 4, 3, 12, 'And I, behold, I have taken the Levites from among the children of Israel, instead of all the first-born that openeth the matrix among the children of Israel: therefore the Levites shall be mine;'),
(3, 4, 3, 12, 'And I, behold, I have taken the Levites from among the children of Israel instead of all the first-born that openeth the womb among the children of Israel; and the Levites shall be mine:'),
(8, 4, 3, 12, 'And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the womb among the children of Israel; and the Levites shall be mine:'),
(9, 4, 3, 12, 'And I, behold, I have taken the Levites from among the children of Israel instead of every first-born that openeth the womb among the children of Israel; and the Levites shall be Mine;'),
(6, 4, 3, 12, 'And I, behold, I have taken the Levites from among the children of Israel instead of every firstborn that breaketh open the womb among the children of Israel, and the Levites shall be mine;'),
(14, 4, 3, 12, '‘And I, lo, I have taken the Levites from the midst of the sons of Israel instead of every first-born opening a womb among the sons of Israel, and the Levites have been Mine;'),
(11, 4, 3, 12, 'And I, behold, I took the Levites from the midst of the sons of Israel, instead of all the first-born cleaving the womb from the sons of Israel: and the Levites were to me.'),
(13, 4, 3, 12, '“Behold, I have taken the Levites from among the children of Israel instead of all the firstborn who open the womb among the children of Israel; and the Levites shall be mine:'),
(10, 4, 3, 12, '“Look, I have taken the Levites from among the children of Israel instead of all the firstborn who open the womb among the children of Israel; and the Levites shall be mine:'),
(1, 4, 3, 12, '“Behold, I have taken the Levites from among the children of Israel in place of every firstborn Israelite from the womb. The Levites belong to Me,'),
(5, 4, 3, 12, '“I have taken the Levites from the sons of Israel. For the Levites, and all the firstborn who open the womb among the sons of Israel, shall be mine.'),
(7, 4, 3, 12, 'I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.'),
(4, 4, 3, 13, 'Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed to me all the firstborn in Israel, both man and beast: my shall they be: I am the LORD.'),
(12, 4, 3, 13, 'Because all the first-born are mine; for on the day that I smote all the first-born in the land of Egypt, I hallowed to me all the first-born in Israel, both man and beast: mine they shall be: I am the LORD.'),
(3, 4, 3, 13, 'for all the first-born are mine; on the day that I smote all the first-born in the land of Egypt I hallowed unto me all the first-born in Israel, both man and beast; mine they shall be: I am Jehovah.'),
(8, 4, 3, 13, 'for all the firstborn are mine; on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine they shall be; I am the LORD.'),
(9, 4, 3, 13, 'for all the first-born are Mine: on the day that I smote all the first-born in the land of Egypt I hallowed unto Me all the first-born in Israel, both man and beast, Mine they shall be: I am the LORD.’'),
(6, 4, 3, 13, 'for every firstborn is mine. On the day that I smote all the firstborn in the land of Egypt, I hallowed unto me all the firstborn in Israel, both of man and beast; mine shall they be: I am Jehovah.'),
(14, 4, 3, 13, 'for Mine is every first-born, in the day of My smiting every first-born in the land of Egypt I have sanctified to Myself every first-born in Israel, from man unto beast; Mine they are; I am Jehovah.’'),
(11, 4, 3, 13, 'For to me all the first-born: in the day I struck all the first-born in the land of Egypt, I consecrated to me every first-born in Israel, from man to cattle: to me they shall be: I am Jehovah.'),
(13, 4, 3, 13, 'for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt I made holy to me all the firstborn in Israel, both man and animal. They shall be mine. I am Yahweh.”'),
(10, 4, 3, 13, 'for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt I made holy to me all the firstborn in Israel, both man and animal. They shall be mine. I am the LORD.”'),
(1, 4, 3, 13, 'for all the firstborn are Mine. On the day I struck down every firstborn in the land of Egypt, I consecrated to Myself all the firstborn in Israel, both man and beast. They are Mine; I am the LORD.”'),
(5, 4, 3, 13, 'For every firstborn is mine. From the time that I struck the firstborn in the land of Egypt, I have sanctified for myself whatever is born first in Israel. From man, even to beast, they are mine. I am the Lord.”'),
(7, 4, 3, 13, 'For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord.'),
(4, 4, 3, 14, 'And the LORD spoke to Moses in the wilderness of Sinai, saying,'),
(12, 4, 3, 14, 'And the LORD spoke to Moses in the wilderness of Sinai, saying,'),
(3, 4, 3, 14, 'And Jehovah spake unto Moses in the wilderness of Sinai, saying,'),
(8, 4, 3, 14, 'And the LORD spake unto Moses in the wilderness of Sinai, saying,'),
(9, 4, 3, 14, 'And the LORD spoke unto Moses in the wilderness of Sinai, saying:'),
(6, 4, 3, 14, 'And Jehovah spoke to Moses in the wilderness of Sinai, saying,'),
(14, 4, 3, 14, 'And Jehovah speaketh unto Moses in the wilderness of Sinai, saying,'),
(11, 4, 3, 14, 'And Jehovah will speak to Moses in the desert of Sinai, saying,'),
(13, 4, 3, 14, 'Yahweh spoke to Moses in the wilderness of Sinai, saying,'),
(10, 4, 3, 14, 'The LORD spoke to Moses in the wilderness of Sinai, saying,'),
(1, 4, 3, 14, 'Then the LORD spoke to Moses in the Wilderness of Sinai, saying,'),
(5, 4, 3, 14, 'And the Lord spoke to Moses in the desert of Sinai, saying:'),
(7, 4, 3, 14, 'And the Lord spoke to Moses in the desert of Sinai, saying:'),
(4, 4, 3, 15, 'Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shall you number them.'),
(12, 4, 3, 15, 'Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.'),
(3, 4, 3, 15, 'Number the children of Levi by their fathers’ houses, by their families: every male from a month old and upward shalt thou number them.'),
(8, 4, 3, 15, 'Number the children of Levi by their fathers’ houses, by their families: every male from a month old and upward shalt thou number them.'),
(9, 4, 3, 15, 'Number the children of Levi by their fathers’ houses, by their families; every male from a month old and upward shalt thou number them.’'),
(6, 4, 3, 15, 'Number the sons of Levi according to their fathers’ houses, after their families; every male from a month old and upward shalt thou number them.'),
(14, 4, 3, 15, '‘Number the sons of Levi by the house of their fathers, by their families; every male from a son of a month and upward thou dost number them.’'),
(11, 4, 3, 15, 'Review the sons of Levi according to the house of their fathers, according to their families: every male from the son of a month and above shalt thou review them.'),
(13, 4, 3, 15, '“Count the children of Levi by their fathers’ houses, by their families. You shall count every male from a month old and upward.”'),
(10, 4, 3, 15, '“Count the descendants of Levi by their fathers’ houses, by their families. You shall count every male from a month old and upward.”'),
(1, 4, 3, 15, '“Number the Levites by their families and clans. You are to count every male a month old or more.”'),
(5, 4, 3, 15, '“Number the sons of Levi by the houses of their fathers and their families, every male from one month and above.”'),
(7, 4, 3, 15, 'Number the sons of Levi by the houses of their fathers and their families, every male from one month and upward.'),
(4, 4, 3, 16, 'And Moses numbered them according to the word of the LORD, as he was commanded.'),
(12, 4, 3, 16, 'And Moses numbered them according to the word of the LORD, as he was commanded.'),
(3, 4, 3, 16, 'And Moses numbered them according to the word of Jehovah, as he was commanded.'),
(8, 4, 3, 16, 'And Moses numbered them according to the word of the LORD, as he was commanded.'),
(9, 4, 3, 16, 'And Moses numbered them according to the word of the LORD, as he was commanded.'),
(6, 4, 3, 16, 'And Moses numbered them, according to the commandment of Jehovah,—as he had been commanded.'),
(14, 4, 3, 16, 'And Moses numbereth them according to the command of Jehovah, as he hath been commanded.'),
(11, 4, 3, 16, 'And Moses will review them according to the mouth of Jehovah, as he commanded.'),
(13, 4, 3, 16, 'Moses numbered them according to the word of Yahweh, as he was commanded.'),
(10, 4, 3, 16, 'Moses numbered them according to the word of the LORD, as he was commanded.'),
(1, 4, 3, 16, 'So Moses numbered them according to the word of the LORD, as he had been commanded.'),
(5, 4, 3, 16, 'Moses numbered them, just as the Lord had instructed,'),
(7, 4, 3, 16, 'Moses numbered them as the Lord had commanded.'),
(4, 4, 3, 17, 'And these were the sons of Levi by their names; Gershon, and Kohath, and Merari.'),
(12, 4, 3, 17, 'And these were the sons of Levi, by their names; Gershon, and Kohath, and Merari.'),
(3, 4, 3, 17, 'And these were the sons of Levi by their names: Gershon, and Kohath, and Merari.'),
(8, 4, 3, 17, 'And these were the sons of Levi by their names; Gershon, and Kohath, and Merari.'),
(9, 4, 3, 17, 'And these were the sons of Levi by their names: Gershon, and Kohath, and Merari.'),
(6, 4, 3, 17, 'And these are the sons of Levi by their names: Gershon, and Kohath, and Merari.'),
(14, 4, 3, 17, 'And these are sons of Levi by their names: Gershon, and Kohath, and Merari.'),
(11, 4, 3, 17, 'And these shall be the sons of Levi, by their names: Gershon, and Kohath, and Merari.'),
(13, 4, 3, 17, 'These were the sons of Levi by their names: Gershon, and Kohath, and Merari.'),
(10, 4, 3, 17, 'These were the sons of Levi by their names: Gershon, and Kohath, and Merari.'),
(1, 4, 3, 17, 'These were the sons of Levi by name: Gershon, Kohath, and Merari.'),
(5, 4, 3, 17, 'and there were found the sons of Levi by their names: Gershon and Kohath and Merari.'),
(7, 4, 3, 17, 'And there were found sons of Levi by their names, Gerson and Caath and Merari.'),
(4, 4, 3, 18, 'And these are the names of the sons of Gershon by their families; Libni, and Shimei.'),
(12, 4, 3, 18, 'And these are the names of the sons of Gershon by their families; Libni, and Shimei.'),
(3, 4, 3, 18, 'And these are the names of the sons of Gershon by their families: Libni and Shimei.'),
(8, 4, 3, 18, 'And these are the names of the sons of Gershon by their families; Libni and Shimei.'),
(9, 4, 3, 18, 'And these are the names of the sons of Gershon by their families: Libni and Shimei.'),
(6, 4, 3, 18, 'And these are the names of the sons of Gershon according to their families: Libni and Shimei.'),
(14, 4, 3, 18, 'And these are the names of the sons of Gershon by their families: Libni and Shimei.'),
(11, 4, 3, 18, 'And these the names of the sons of Gershon according to their families: Libni and Shimei.'),
(13, 4, 3, 18, 'These are the names of the sons of Gershon by their families: Libni and Shimei.'),
(10, 4, 3, 18, 'These are the names of the sons of Gershon by their families: Libni and Shimei.'),
(1, 4, 3, 18, 'These were the names of the sons of Gershon by their clans: Libni and Shimei.'),
(5, 4, 3, 18, 'The sons of Gershon: Libni and Shimei.'),
(7, 4, 3, 18, 'The sons of Gerson: Lebni and Semei.'),
(4, 4, 3, 19, 'And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.'),
(12, 4, 3, 19, 'And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.'),
(3, 4, 3, 19, 'And the sons of Kohath by their families: Amram, and Izhar, Hebron, and Uzziel.'),
(8, 4, 3, 19, 'And the sons of Kohath by their families; Amram, and Izhar, Hebron, and Uzziel.'),
(9, 4, 3, 19, 'And the sons of Kohath by their families: Amram and Izhar, Hebron and Uzziel.'),
(6, 4, 3, 19, 'And the sons of Kohath according to their families: Amram and Izhar, Hebron and Uzziel.'),
(14, 4, 3, 19, 'And the sons of Kohath, by their families, are Amram and Izhar, Hebron and Uzziel.'),
(11, 4, 3, 19, 'And the sons of Kohath, according to their families: Amram, and Izebar, Hebron, and Uzziel.'),
(13, 4, 3, 19, 'The sons of Kohath by their families: Amram, and Izhar, Hebron, and Uzziel.'),
(10, 4, 3, 19, 'The sons of Kohath by their families: Amram, and Izhar, Hebron, and Uzziel.'),
(1, 4, 3, 19, 'The sons of Kohath by their clans were Amram, Izhar, Hebron, and Uzziel.'),
(5, 4, 3, 19, 'The sons of Kohath: Amram, and Izhar, Hebron and Uzziel.'),
(7, 4, 3, 19, 'The sons of Caath: Amram, and Jesaar, Hebron and Oziel:'),
(4, 4, 3, 20, 'And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers.'),
(12, 4, 3, 20, 'And the sons of Merari by their families; Mahli, and Mushi: these are the families of the Levites, according to the house of their fathers.'),
(3, 4, 3, 20, 'And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers’ houses.'),
(8, 4, 3, 20, 'And the sons of Merari by their families; Mahli and Mushi. These are the families of the Levites according to their fathers’ houses.'),
(9, 4, 3, 20, 'And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers’ houses.'),
(6, 4, 3, 20, 'And the sons of Merari according to their families: Mahli and Mushi. These are the families of the Levites according to their fathers’ houses.'),
(14, 4, 3, 20, 'And the sons of Merari by their families are Mahli and Mushi; these are the families of the Levites, by the house of their fathers.'),
(11, 4, 3, 20, 'And the sons of Merari according to their families: Mahli, and Mushi; these they of the families of the Levites according to the house of their fathers.'),
(13, 4, 3, 20, 'The sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers’ houses.'),
(10, 4, 3, 20, 'The sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers’ houses.'),
(1, 4, 3, 20, 'And the sons of Merari by their clans were Mahli and Mushi. These were the clans of the Levites, according to their families.'),
(5, 4, 3, 20, 'The sons of Merari: Mahli and Mushi.'),
(7, 4, 3, 20, 'The sons of Merari: Moholi and Musi.'),
(4, 4, 3, 21, 'Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.'),
(12, 4, 3, 21, 'Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.'),
(3, 4, 3, 21, 'Of Gershon was the family of the Libnites, and the family of the Shimeites: these are the families of the Gershonites.'),
(8, 4, 3, 21, 'Of Gershon was the family of the Libnites, and the family of the Shimeites: these are the families of the Gershonites.'),
(9, 4, 3, 21, 'Of Gershon was the family of the Libnites, and the family of the Shimeites; these are the families of the Gershonites.'),
(6, 4, 3, 21, 'Of Gershon, the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.'),
(14, 4, 3, 21, 'Of Gershon is the family of the Libnite, and the family of the Shimite; these are the families of the Gershonite.'),
(11, 4, 3, 21, 'To Gershon the families of the Libnites, and the families of the Shimites: these they of the families of the Gershonites.'),
(13, 4, 3, 21, 'Of Gershon was the family of the Libnites, and the family of the Shimeites: these are the families of the Gershonites.'),
(10, 4, 3, 21, 'Of Gershon was the family of the Libnites, and the family of the Shimeites: these are the families of the Gershonites.'),
(1, 4, 3, 21, 'From Gershon came the Libnite clan and the Shimeite clan; these were the Gershonite clans.'),
(5, 4, 3, 21, 'From Gershon were two families: the Libnites, and the Shimeites.'),
(7, 4, 3, 21, 'Of Gerson were two families, the Lebnites, and the Semeites:'),
(4, 4, 3, 22, 'Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.'),
(12, 4, 3, 22, 'Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them, were seven thousand and five hundred.'),
(3, 4, 3, 22, 'Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.'),
(8, 4, 3, 22, 'Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.'),
(9, 4, 3, 22, 'Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.'),
(6, 4, 3, 22, 'Those that were numbered of them, according to the number of all the males, from a month old and upward, those that were numbered of them were seven thousand five hundred.'),
(14, 4, 3, 22, 'Their numbered ones, in number, every male from a son of a month and upward, their numbered ones are seven thousand and five hundred.'),
(11, 4, 3, 22, 'They being reviewed according to the number of every male, from the son of a month and above, they being reviewed, seven thousand and five hundred.'),
(13, 4, 3, 22, 'Those who were numbered of them, according to the number of all the males, from a month old and upward, even those who were numbered of them were seven thousand five hundred.'),
(10, 4, 3, 22, 'Those who were numbered of them, according to the number of all the males, from a month old and upward, even those who were numbered of them were seven thousand five hundred.'),
(1, 4, 3, 22, 'The number of all the males a month old or more was 7,500.'),
(5, 4, 3, 22, 'The people of these were numbered, of the male sex, from one month and above: seven thousand five hundred.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 4, 3, 22, 'Of which were numbered, people of the male sex from one month and upward, seven thousand five hundred.'),
(4, 4, 3, 23, 'The families of the Gershonites shall pitch behind the tabernacle westward.'),
(12, 4, 3, 23, 'The families of the Gershonites shall pitch behind the tabernacle westward.'),
(3, 4, 3, 23, 'The families of the Gershonites shall encamp behind the tabernacle westward.'),
(8, 4, 3, 23, 'The families of the Gershonites shall pitch behind the tabernacle westward.'),
(9, 4, 3, 23, 'The families of the Gershonites were to pitch behind the tabernacle westward;'),
(6, 4, 3, 23, 'The families of the Gershonites encamped behind the tabernacle westward.'),
(14, 4, 3, 23, 'The families of the Gershonite, behind the tabernacle, do encamp westward.'),
(11, 4, 3, 23, 'The families of the Gershonites shall encamp behind the tent to the sea.'),
(13, 4, 3, 23, 'The families of the Gershonites shall encamp behind the tabernacle westward.'),
(10, 4, 3, 23, 'The families of the Gershonites shall camp behind the tabernacle westward.'),
(1, 4, 3, 23, 'The Gershonite clans were to camp on the west, behind the tabernacle,'),
(5, 4, 3, 23, 'These shall encamp behind the tabernacle, toward the west,'),
(7, 4, 3, 23, 'These shall pitch behind the tabernacle on the west,'),
(4, 4, 3, 24, 'And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.'),
(12, 4, 3, 24, 'And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.'),
(3, 4, 3, 24, 'And the prince of the fathers’ house of the Gershonites shall be Eliasaph the son of Lael.'),
(8, 4, 3, 24, 'And the prince of the fathers’ house of the Gershonites shall be Eliasaph the son of Lael.'),
(9, 4, 3, 24, 'the prince of the fathers’ house of the Gershonites being Eliasaph the son of Lael,'),
(6, 4, 3, 24, 'And the prince of the father’s house of the Gershonites was Eliasaph the son of Lael.'),
(14, 4, 3, 24, 'And the prince of a father’s house for the Gershonite is Eliasaph son of Lael.'),
(11, 4, 3, 24, 'And the chief of the house of the father to the Gershonites, Eliasaph, the son of Lael.'),
(13, 4, 3, 24, 'The prince of the fathers’ house of the Gershonites shall be Eliasaph the son of Lael.'),
(10, 4, 3, 24, 'The prince of the fathers’ house of the Gershonites shall be Eliasaph the son of Lael.'),
(1, 4, 3, 24, 'and the leader of the families of the Gershonites was Eliasaph son of Lael.'),
(5, 4, 3, 24, 'under the leader Eliasaph the son of Lael.'),
(7, 4, 3, 24, 'Under their prince Eliasaph the son of Lael.'),
(4, 4, 3, 25, 'And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation,'),
(12, 4, 3, 25, 'And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, its covering, and the hanging for the door of the tabernacle of the congregation,'),
(3, 4, 3, 25, 'And the charge of the sons of Gershon in the tent of meeting shall be the tabernacle, and the Tent, the covering thereof, and the screen for the door of the tent of meeting,'),
(8, 4, 3, 25, 'And the charge of the sons of Gershon in the tent of meeting shall be the tabernacle, and the Tent, the covering thereof, and the screen for the door of the tent of meeting,'),
(9, 4, 3, 25, 'and the charge of the sons of Gershon in the tent of meeting the tabernacle, and the Tent, the covering thereof, and the screen for the door of the tent of meeting,'),
(6, 4, 3, 25, 'And the charge of the sons of Gershon in the tent of meeting was: the tabernacle and the tent, its covering, and the curtain of the entrance to the tent of meeting.'),
(14, 4, 3, 25, 'And the charge of the sons of Gershon in the tent of meeting is the tabernacle, and the tent, its covering, and the vail at the opening of the tent of meeting,'),
(11, 4, 3, 25, 'And the watches of the sons of Gershon in the tent of appointment, the dwelling, and the tent, its covering, and the vail of the door of the tent of appointment,'),
(13, 4, 3, 25, 'The duty of the sons of Gershon in the Tent of Meeting shall be the tabernacle, and the tent, its covering, and the screen for the door of the Tent of Meeting,'),
(10, 4, 3, 25, 'The duty of the sons of Gershon in the Tent of Meeting shall be the tabernacle, and the tent, its covering, and the screen for the door of the Tent of Meeting,'),
(1, 4, 3, 25, 'The duties of the Gershonites at the Tent of Meeting were the tabernacle and tent, its covering, the curtain for the entrance to the Tent of Meeting,'),
(5, 4, 3, 25, 'And they shall keep watch over the tabernacle of the covenant:'),
(7, 4, 3, 25, 'And their charge shall be in the tabernacle of the covenant:'),
(4, 4, 3, 26, 'And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.'),
(12, 4, 3, 26, 'And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it, for all the service of it.'),
(3, 4, 3, 26, 'and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.'),
(8, 4, 3, 26, 'and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.'),
(9, 4, 3, 26, 'and the hangings of the court, and the screen for the door of the court—which is by the tabernacle, and by the altar, round about—and the cords of it, even whatsoever pertaineth to the service thereof.'),
(6, 4, 3, 26, 'And the hangings of the court, and the curtain of the entrance to the court, which surrounds the tabernacle and the altar, and the cords thereof for all its service.'),
(14, 4, 3, 26, 'and the hangings of the court, and the vail at the opening of the court, which is by the tabernacle and by the altar round about, and its cords, to all its service.'),
(11, 4, 3, 26, 'And the curtains of the enclosure, and the covering of the door of the enclosure, which is by the dwelling, and upon the altar round about, and its cords, and all its works.'),
(13, 4, 3, 26, 'and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and around the altar, and its cords for all of its service.'),
(10, 4, 3, 26, 'and the curtaining of the court, and the screen for the door of the court, which is by the tabernacle, and around the altar, and its cords for all of its service.'),
(1, 4, 3, 26, 'the curtains of the courtyard, the curtain for the entrance to the courtyard that surrounds the tabernacle and altar, and the cords—all the service for these items.'),
(5, 4, 3, 26, 'the tabernacle itself, and its covering; the tent that is drawn before the doors of the covering of the covenant; and the curtains of the atrium; likewise, the tent that is suspended at the entrance of the atrium of the tabernacle; and whatever pertains to the ritual of the altar; the cords of the tabernacle and all its implements.'),
(7, 4, 3, 26, 'The tabernacle itself and the cover thereof, the hanging that is drawn before the doors of the tabernacle of the covenant, and the curtains of the court: the hanging also that is hanged in the entry of the court of the tabernacle, and whatsoever belongeth to the rite of the altar, the cords of the tabernacle, and all the furniture thereof.'),
(4, 4, 3, 27, 'And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.'),
(12, 4, 3, 27, 'And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.'),
(3, 4, 3, 27, 'And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.'),
(8, 4, 3, 27, 'And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.'),
(9, 4, 3, 27, 'And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites; these are the families of the Kohathites:'),
(6, 4, 3, 27, 'And of Kohath, the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.'),
(14, 4, 3, 27, 'And of Kohath is the family of the Amramite, and the family of the Izharite, and the family of the Hebronite, and the family of the Uzzielite; these are families of the Kohathite.'),
(11, 4, 3, 27, 'And for Kohath the families of the Amramites, and the families of the Izeharites, and the families of the Hebronites, and the families of the Uzzielites these they of the families of the Kohathites.'),
(13, 4, 3, 27, 'Of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.'),
(10, 4, 3, 27, 'Of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.'),
(1, 4, 3, 27, 'From Kohath came the clans of the Amramites, the Izharites, the Hebronites, and the Uzzielites; these were the clans of the Kohathites.'),
(5, 4, 3, 27, 'The kinship of Kohath includes the peoples of the Amramites and Izharites and Hebronites and Uzzielites. These are the families of the Kohathites, having been counted by their names,'),
(7, 4, 3, 27, 'Of the kindred of Caath come the families of the Amramites and Jesaarites and Hebronites and Ozielites. These are the families of the Caathites reckoned up by their names:'),
(4, 4, 3, 28, 'In the number of all the males, from a month old and upward, were eight thousand and six hundred, keeping the charge of the sanctuary.'),
(12, 4, 3, 28, 'In the number of all the males from a month old and upward, were eight thousand and six hundred, keeping the charge of the sanctuary.'),
(3, 4, 3, 28, 'According to the number of all the males, from a month old and upward, there were eight thousand and six hundred, keeping the charge of the sanctuary.'),
(8, 4, 3, 28, 'According to the number of all the males, from a month old and upward, there were eight thousand and six hundred, keeping the charge of the sanctuary.'),
(9, 4, 3, 28, 'according to the number of all the males, from a month old and upward, eight thousand and six hundred, keepers of the charge of the sanctuary.'),
(6, 4, 3, 28, 'According to the number of all the males, from a month old and upward, there were eight thousand six hundred, who kept the charge of the sanctuary.'),
(14, 4, 3, 28, 'In number, all the males, from a son of a month and upward, are eight thousand and six hundred, keeping the charge of the sanctuary.'),
(11, 4, 3, 28, 'According to the number of every male, from the son of a month and above, eight thousand six hundred, watching the watches of the holy place.'),
(13, 4, 3, 28, 'According to the number of all the males, from a month old and upward, there were eight thousand six hundred, keeping the requirements of the sanctuary.'),
(10, 4, 3, 28, 'According to the number of all the males, from a month old and upward, there were eight thousand six hundred, keeping the requirements of the sanctuary.'),
(1, 4, 3, 28, 'The number of all the males a month old or more was 8,600. They were responsible for the duties of the sanctuary.'),
(5, 4, 3, 28, 'all those of the male gender, from one month and above: eight thousand six hundred. They shall keep watch over the Sanctuary,'),
(7, 4, 3, 28, 'All of the male sex from one month and upward, eight thousand six hundred: they shall have the guard of the sanctuary,'),
(4, 4, 3, 29, 'The families of the sons of Kohath shall pitch on the side of the tabernacle southward.'),
(12, 4, 3, 29, 'The families of the sons of Kohath shall pitch on the side of the tabernacle southward.'),
(3, 4, 3, 29, 'The families of the sons of Kohath shall encamp on the side of the tabernacle southward.'),
(8, 4, 3, 29, 'The families of the sons of Kohath shall pitch on the side of the tabernacle southward.'),
(9, 4, 3, 29, 'The families of the sons of Kohath were to pitch on the side of the tabernacle southward;'),
(6, 4, 3, 29, 'The families of the sons of Kohath encamped on the side of the tabernacle southward.'),
(14, 4, 3, 29, 'The families of the sons of Kohath encamp by the side of the tabernacle southward.'),
(11, 4, 3, 29, 'The families of the sons of Kohath shall encamp by the thigh of the tent to the south.'),
(13, 4, 3, 29, 'The families of the sons of Kohath shall encamp on the south side of the tabernacle.'),
(10, 4, 3, 29, 'The families of the sons of Kohath shall camp on the south side of the tabernacle.'),
(1, 4, 3, 29, 'The clans of the Kohathites were to camp on the south side of the tabernacle,'),
(5, 4, 3, 29, 'and they shall encamp toward the south side.'),
(7, 4, 3, 29, 'And shall camp on the south side.'),
(4, 4, 3, 30, 'And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.'),
(12, 4, 3, 30, 'And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.'),
(3, 4, 3, 30, 'And the prince of the fathers’ house of the families of the Kohathites shall be Elizaphan the son of Uzziel.'),
(8, 4, 3, 30, 'And the prince of the fathers’ house of the families of the Kohathites shall be Elizaphan the son of Uzziel.'),
(9, 4, 3, 30, 'the prince of the fathers’ house of the families of the Kohathites being Elizaphan the son of Uzziel,'),
(6, 4, 3, 30, 'And the prince of the father’s house of the families of the Kohathites was Elizaphan the son of Uzziel.'),
(14, 4, 3, 30, 'And the prince of a father’s house for the families of the Kohathite is Elizaphan son of Uzziel.'),
(11, 4, 3, 30, 'And the chief of the house of the father to the families of the Kohathites, Elizaphan, son of Uzziel.'),
(13, 4, 3, 30, 'The prince of the fathers’ house of the families of the Kohathites shall be Elizaphan the son of Uzziel.'),
(10, 4, 3, 30, 'The prince of the fathers’ house of the families of the Kohathites shall be Elizaphan the son of Uzziel.'),
(1, 4, 3, 30, 'and the leader of the families of the Kohathites was Elizaphan son of Uzziel.'),
(5, 4, 3, 30, 'And their leader shall be Elisaphan the son of Uzziel.'),
(7, 4, 3, 30, 'And their prince shall be Elisaphan the son of Oziel:'),
(4, 4, 3, 31, 'And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary with which they minister, and the hanging, and all the service thereof.'),
(12, 4, 3, 31, 'And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary with which they minister, and the hanging, and all the service of it.'),
(3, 4, 3, 31, 'And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the screen, and all the service thereof.'),
(8, 4, 3, 31, 'And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the screen, and all the service thereof.'),
(9, 4, 3, 31, 'and their charge the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith the priests minister, and the screen, and all that pertaineth to the service thereof;'),
(6, 4, 3, 31, 'And their charge was the ark, and the table, and the candlestick, and the altars, and the utensils of the sanctuary with which they ministered, and the curtain, and all that belongs to its service.'),
(14, 4, 3, 31, 'And their charge is the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary with which they serve, and the vail, and all its service.'),
(11, 4, 3, 31, 'And their watches, the ark, and the table, and the chandelier, and the altar, and the vessels of the holy place which they shall serve in them, and the covering and all its works.'),
(13, 4, 3, 31, 'Their duty shall be the ark, the table, the lamp stand, the altars, the vessels of the sanctuary with which they minister, and the screen, and all its service.'),
(10, 4, 3, 31, 'Their duty shall be the ark, the table, the lamp stand, the altars, the vessels of the sanctuary with which they minister, and the screen, and all its service.'),
(1, 4, 3, 31, 'Their duties were the ark, the table, the lampstand, the altars, the articles of the sanctuary used with them, and the curtain—all the service for these items.'),
(5, 4, 3, 31, 'And they shall take care of the ark, and the table and the lampstand, the altars and the vessels of the Sanctuary, by which they minister, and the veil, and all the articles of this kind.'),
(7, 4, 3, 31, 'And they shall keep the ark, and the table and the candlestick, the altars, and the vessels of the sanctuary, wherewith they minister, and the veil, and all the furniture of this kind.'),
(4, 4, 3, 32, 'And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.'),
(12, 4, 3, 32, 'And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.'),
(3, 4, 3, 32, 'And Eleazar the son of Aaron the priest shall be prince of the princes of the Levites, and have the oversight of them that keep the charge of the sanctuary.'),
(8, 4, 3, 32, 'And Eleazar the son of Aaron the priest shall be prince of the princes of the Levites, and have the oversight of them that keep the charge of the sanctuary.'),
(9, 4, 3, 32, 'Eleazar the son of Aaron the priest being prince of the princes of the Levites, and having the oversight of them that keep the charge of the sanctuary.'),
(6, 4, 3, 32, 'And the prince of princes of the Levites was Eleazar the son of Aaron the priest: he had the oversight of them that kept the charge of the sanctuary.'),
(14, 4, 3, 32, 'And to the prince of the princes of the Levites, Eleazar son of Aaron the priest, is the oversight of the keepers of the charge of the sanctuary.'),
(11, 4, 3, 32, 'And the chief of the chiefs of the Levites, Eleazar, son of Aaron the priest, set over those watching the watches of the holy place.'),
(13, 4, 3, 32, 'Eleazar the son of Aaron the priest shall be prince of the princes of the Levites, with the oversight of those who keep the requirements of the sanctuary.'),
(10, 4, 3, 32, 'Eleazar the son of Aaron the priest shall be chief of the leaders of the Levites, with the oversight of those who keep the requirements of the sanctuary.'),
(1, 4, 3, 32, 'The chief of the leaders of the Levites was Eleazar son of Aaron the priest; he oversaw those responsible for the duties of the sanctuary.'),
(5, 4, 3, 32, 'But the leader of the leaders of the Levites, Eleazar the son of Aaron the priest, shall be over those who watch over the care of the Sanctuary.'),
(7, 4, 3, 32, 'And the prince of the princes of the Levites, Eleazar, the son of Aaron the priest, shall be over them that watch for the guard of the sanctuary.'),
(4, 4, 3, 33, 'Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.'),
(12, 4, 3, 33, 'Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.'),
(3, 4, 3, 33, 'Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.'),
(8, 4, 3, 33, 'Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.'),
(9, 4, 3, 33, 'Of Merari was the family of the Mahlites, and the family of the Mushites; these are the families of Merari.'),
(6, 4, 3, 33, 'Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.'),
(14, 4, 3, 33, 'Of Merari is the family of the Mahlite, and the family of the Mushite; these are the families of Merari.'),
(11, 4, 3, 33, 'To Merari the families of the Mahlites, and the families of the Mushites: these they of the families of the Merari.'),
(13, 4, 3, 33, 'Of Merari was the family of the Mahlites, and the family of the Mushites. These are the families of Merari.'),
(10, 4, 3, 33, 'Of Merari was the family of the Mahlites, and the family of the Mushites. These are the families of Merari.'),
(1, 4, 3, 33, 'From Merari came the clans of the Mahlites and Mushites; these were the Merarite clans.'),
(5, 4, 3, 33, 'And truly, from Merari are the peoples of the Mahlites and Mushites, having been counted by their names,'),
(7, 4, 3, 33, 'And of Merari are the families of the Moholites, and Musites, reckoned up by their names :'),
(4, 4, 3, 34, 'And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.'),
(12, 4, 3, 34, 'And those that were numbered of them, according to the number of all the males from a month old and upward, were six thousand and two hundred.'),
(3, 4, 3, 34, 'And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.'),
(8, 4, 3, 34, 'And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.'),
(9, 4, 3, 34, 'And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred;'),
(6, 4, 3, 34, 'And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand two hundred.'),
(14, 4, 3, 34, 'And their numbered ones, in number, all the males from a son of a month and upward, are six thousand and two hundred.'),
(11, 4, 3, 34, 'And they being reviewed according to the number of every male, from the son of a month and above, six thousand and two hundred,'),
(13, 4, 3, 34, 'Those who were numbered of them, according to the number of all the males, from a month old and upward, were six thousand two hundred.'),
(10, 4, 3, 34, 'Those who were numbered of them, according to the number of all the males, from a month old and upward, were six thousand two hundred.'),
(1, 4, 3, 34, 'The number of all the males a month old or more was 6,200.'),
(5, 4, 3, 34, 'all those of the male gender, from one month and above: six thousand two hundred.'),
(7, 4, 3, 34, 'All of the male kind from one month and upward, six thousand two hundred.'),
(4, 4, 3, 35, 'And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward.'),
(12, 4, 3, 35, 'And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward.'),
(3, 4, 3, 35, 'And the prince of the fathers’ house of the families of Merari was Zuriel the son of Abihail: they shall encamp on the side of the tabernacle northward.'),
(8, 4, 3, 35, 'And the prince of the fathers’ house of the families of Merari was Zuriel the son of Abihail: they shall pitch on the side of the tabernacle northward.'),
(9, 4, 3, 35, 'the prince of the fathers’ house of the families of Merari being Zuriel the son of Abihail; they were to pitch on the side of the tabernacle northward;'),
(6, 4, 3, 35, 'And the prince of the father’s house of the families of Merari was Zuriel the son of Abihail. They encamped on the side of the tabernacle northward.'),
(14, 4, 3, 35, 'And the prince of a father’s house for the families of Merari is Zuriel son of Abihail; by the side of the tabernacle they encamp northward.'),
(11, 4, 3, 35, 'And the chief of the house of the father to the families of Merari, Zuriel, son of Abihail: by the thigh of the dwelling shall they encamp to the north.'),
(13, 4, 3, 35, 'The prince of the fathers’ house of the families of Merari was Zuriel the son of Abihail. They shall encamp on the north side of the tabernacle.'),
(10, 4, 3, 35, 'The prince of the fathers’ house of the families of Merari was Zuriel the son of Abihail. They shall camp on the north side of the tabernacle.'),
(1, 4, 3, 35, 'The leader of the families of the Merarites was Zuriel son of Abihail; they were to camp on the north side of the tabernacle.'),
(5, 4, 3, 35, 'Their leader is Suriel the son of Abihaiel. They shall make camp on the north side.'),
(7, 4, 3, 35, 'Their prince Suriel the son of Abihaiel: they shall camp on the north side.'),
(4, 4, 3, 36, 'And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the vessels thereof, and all that serves thereto,'),
(12, 4, 3, 36, 'And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and its bars, and its pillars, and its sockets, and all its vessels, and all that serveth to it.'),
(3, 4, 3, 36, 'And the appointed charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the instruments thereof, and all the service thereof,'),
(8, 4, 3, 36, 'And the appointed charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the instruments thereof, and all the service thereof;'),
(9, 4, 3, 36, 'the appointed charge of the sons of Merari being the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the instruments thereof, and all that pertaineth to the service thereof;'),
(6, 4, 3, 36, 'And the charge of the sons of Merari consisted in the oversight of the boards of the tabernacle, and its bars, and its pillars, and its bases, and all its furniture, and all that belongs to its service,'),
(14, 4, 3, 36, 'And the oversight—the charge of the sons of Merari—is the boards of the tabernacle, and its bars, and its pillars, and its sockets, and all its vessels, and all its service,'),
(11, 4, 3, 36, 'And the review of the watches of the sons of Merari, the boards of the dwelling, and its bars, and its pillars, and its bases, and all its vessels, and all its works,'),
(13, 4, 3, 36, 'The appointed duty of the sons of Merari shall be the tabernacle’s boards, its bars, its pillars, its sockets, all its instruments, all its service,'),
(10, 4, 3, 36, 'The appointed duty of the sons of Merari shall be the tabernacle’s boards, its bars, its pillars, its sockets, all its instruments, all its service,'),
(1, 4, 3, 36, 'The duties assigned to the sons of Merari were the tabernacle’s frames, crossbars, posts, bases, and all its equipment—all the service for these items,'),
(5, 4, 3, 36, 'Under their care shall be the panels of the tabernacle, and the bars, and the columns with their bases, and all the things which pertain to service of this kind,'),
(7, 4, 3, 36, 'Under their custody shall be the boards of the tabernacle, and the bars, and the pillars and their sockets, and all things that pertain to this kind of service:'),
(4, 4, 3, 37, 'And the pillars of the court round about, and their sockets, and their pins, and their cords.'),
(12, 4, 3, 37, 'And the pillars of the court round about, and their sockets, and their pins, and their cords.'),
(3, 4, 3, 37, 'and the pillars of the court round about, and their sockets, and their pins, and their cords.'),
(8, 4, 3, 37, 'and the pillars of the court round about, and their sockets, and their pins, and their cords.'),
(9, 4, 3, 37, 'and the pillars of the court round about, and their sockets, and their pins, and their cords.'),
(6, 4, 3, 37, 'and the pillars of the court round about, and their bases, and their pegs, and their cords.'),
(14, 4, 3, 37, 'and the pillars of the court round about, and their sockets, and their pins, and their cords.'),
(11, 4, 3, 37, 'And the pillars of the enclosure round about, and their bases, and their pegs, and their cords.'),
(13, 4, 3, 37, 'the pillars of the court around it, their sockets, their pins, and their cords.'),
(10, 4, 3, 37, 'the pillars of the court around it, their sockets, their pins, and their cords.'),
(1, 4, 3, 37, 'as well as the posts of the surrounding courtyard with their bases, tent pegs, and ropes.'),
(5, 4, 3, 37, 'and the columns of the surrounding atrium with their bases, and the tent pegs with their cords.'),
(7, 4, 3, 37, 'And the pillars of the court round about with their sockets, and the pins with their cords.'),
(4, 4, 3, 38, 'But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that comes near shall be put to death.'),
(12, 4, 3, 38, 'But those that encamp before the tabernacle towards the east, even before the tabernacle of the congregation eastward shall be Moses and Aaron, and his sons, keeping the charge of the sanctuary, for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.'),
(3, 4, 3, 38, 'And those that encamp before the tabernacle eastward, before the tent of meeting toward the sunrising, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.'),
(8, 4, 3, 38, 'And those that pitch before the tabernacle eastward, before the tent of meeting toward the sunrising, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.'),
(9, 4, 3, 38, 'And those that were to pitch before the tabernacle eastward, before the tent of meeting toward the sunrising, were Moses, and Aaron and his sons, keeping the charge of the sanctuary, even the charge for the children of Israel; and the common man that drew nigh was to be put to death.'),
(6, 4, 3, 38, 'And those who encamped before the tabernacle eastward, before the tent of meeting toward the sunrising, were Moses, and Aaron and his sons, who kept the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh near shall be put to death.'),
(14, 4, 3, 38, 'And those encamping before the tabernacle eastward, before the tent of meeting, at the east, are Moses and Aaron, and his sons, keeping the charge of the sanctuary for the charge of the sons of Israel, and the stranger who cometh near is put to death.'),
(11, 4, 3, 38, 'And they encamping before the dwelling eastward before the tent of appointment, from the sunrising, Moses and Aaron and his sons, watching the watches of the holy place, for the watches of the sons of Israel; and the stranger coming near shall die.'),
(13, 4, 3, 38, 'Those who encamp before the tabernacle eastward, in front of the Tent of Meeting toward the sunrise, shall be Moses, and Aaron and his sons, keeping the requirements of the sanctuary for the duty of the children of Israel. The stranger who comes near shall be put to death.'),
(10, 4, 3, 38, 'Those who camp before the tabernacle eastward, in front of the Tent of Meeting toward the sunrise, shall be Moses, and Aaron and his sons, keeping the requirements of the sanctuary for the duty of the children of Israel. The stranger who comes near shall be put to death.'),
(1, 4, 3, 38, 'Moses, Aaron, and Aaron’s sons were to camp to the east of the tabernacle, toward the sunrise, before the Tent of Meeting. They were to perform the duties of the sanctuary as a service on behalf of the Israelites; but any outsider who approached the sanctuary was to be put to death.'),
(5, 4, 3, 38, 'Moses and Aaron, with their sons, shall make camp before the tabernacle of the covenant, that is, on the east side, holding the custody of the Sanctuary in the midst of the sons of Israel. Whatever foreigner approaches it shall die.'),
(7, 4, 3, 38, 'Before the tabernacle of the covenant, that is to say on the east side, shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death.'),
(4, 4, 3, 39, 'All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, were twenty and two thousand.'),
(12, 4, 3, 39, 'All that were numbered of the Levites, whom Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, were twenty and two thousand.'),
(3, 4, 3, 39, 'All that were numbered of the Levites, whom Moses and Aaron numbered at the commandment of Jehovah, by their families, all the males from a month old and upward, were twenty and two thousand.'),
(8, 4, 3, 39, 'All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD, by their families, all the males from a month old and upward, were twenty and two thousand.'),
(9, 4, 3, 39, 'All that were numbered of the Levites, whom Moses and Aaron numbered at the commandment of the LORD, by their families, all the males from a month old and upward, were twenty and two thousand.'),
(6, 4, 3, 39, 'All that were numbered of the Levites, whom Moses and Aaron numbered at the commandment of Jehovah, according to their families, all the males from a month old and upward, were twenty-two thousand.'),
(14, 4, 3, 39, 'All those numbered of the Levites whom Moses numbered—Aaron also—by the command of Jehovah, by their families, every male from a son of a month and upward, are two and twenty thousand.'),
(11, 4, 3, 39, 'All they being reviewed of the Levites, which Moses reviewed and Aaron, at the mouth of Jehovah, according to their families, every male from the son of a month and above, two and twenty thousand.'),
(13, 4, 3, 39, 'All who were numbered of the Levites, whom Moses and Aaron numbered at the commandment of Yahweh, by their families, all the males from a month old and upward, were twenty-two thousand.'),
(10, 4, 3, 39, 'All who were numbered of the Levites, whom Moses and Aaron numbered at the commandment of the LORD, by their families, all the males from a month old and upward, were twenty-two thousand.'),
(1, 4, 3, 39, 'The total number of Levites that Moses and Aaron counted by their clans at the LORD’s command, including all the males a month old or more, was 22,000.'),
(5, 4, 3, 39, 'All the Levites, whom Moses and Aaron numbered by their families according to the precept of the Lord, of the male gender, from one month and above, were twenty-two thousand.'),
(7, 4, 3, 39, 'All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.'),
(4, 4, 3, 40, 'And the LORD said to Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.'),
(12, 4, 3, 40, 'And the LORD said to Moses, number all the first-born of the males of the children of Israel, from a month old and upward, and take the number of their names.'),
(3, 4, 3, 40, 'And Jehovah said unto Moses, Number all the first-born males of the children of Israel from a month old and upward, and take the number of their names.'),
(8, 4, 3, 40, 'And the LORD said unto Moses, Number all the firstborn males of the children of Israel from a month old and upward, and take the number of their names.'),
(9, 4, 3, 40, 'And the LORD said unto Moses: ‘Number all the first-born males of the children of Israel from a month old and upward, and take the number of their names.'),
(6, 4, 3, 40, 'And Jehovah said to Moses, Number all the first-born males of the children of Israel from a month old and upward, and take the number of their names.'),
(14, 4, 3, 40, 'And Jehovah saith unto Moses, ‘Number every first-born male of the sons of Israel from a son of a month and upward, and take up the number of their names;'),
(11, 4, 3, 40, 'And Jehovah will say to Moses, Review every first-born male to the sons of Israel, from the son of a month and above, and take up the number of names.'),
(13, 4, 3, 40, 'Yahweh said to Moses, “Number all the firstborn males of the children of Israel from a month old and upward, and take the number of their names.'),
(10, 4, 3, 40, 'The LORD said to Moses, “Number all the firstborn males of the children of Israel from a month old and upward, and take the number of their names.'),
(1, 4, 3, 40, 'Then the LORD said to Moses, “Number every firstborn male of the Israelites a month old or more, and list their names.'),
(5, 4, 3, 40, 'And the Lord said to Moses: “Number the firstborn of the male sex from the sons of Israel, from one month and above, and you shall take their total.'),
(7, 4, 3, 40, 'And the Lord said to Moses: Number the firstborn of the male sex of the children of Israel, from one month and upward, and thou shalt take the sum of them.'),
(4, 4, 3, 41, 'And you shall take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstborn among the cattle of the children of Israel.'),
(12, 4, 3, 41, 'And thou shalt take the Levites for me (I am the LORD) instead of all the first-born among the children of Israel; and the cattle of the Levites, instead of all the firstlings among the cattle of the children of Israel.'),
(3, 4, 3, 41, 'And thou shalt take the Levites for me (I am Jehovah) instead of all the first-born among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.'),
(8, 4, 3, 41, 'And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.'),
(9, 4, 3, 41, 'And thou shalt take the Levites for Me, even the LORD, instead of all the first-born among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.’'),
(6, 4, 3, 41, 'And thou shalt take the Levites for me (I am Jehovah) instead of all the firstborn among the children of Israel; and the cattle of the Levites, instead of all the firstlings among the cattle of the children of Israel.'),
(14, 4, 3, 41, 'and thou hast taken the Levites for Me (I am Jehovah), instead of every first-born among the sons of Israel, and the cattle of the Levites instead of every firstling among the cattle of the sons of Israel.’'),
(11, 4, 3, 41, 'And take the Levites for me (I Jehovah) instead of all the first-born of the sons of Israel; and the cattle of the Levites instead of all the first-born among the cattle of the sons of Israel.'),
(13, 4, 3, 41, 'You shall take the Levites for me (I am Yahweh) instead of all the firstborn among the children of Israel; and the livestock of the Levites instead of all the firstborn among the livestock of the children of Israel.”'),
(10, 4, 3, 41, 'You shall take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the livestock of the Levites instead of all the firstborn among the livestock of the children of Israel.”'),
(1, 4, 3, 41, 'You are to take the Levites for Me—I am the LORD—in place of all the firstborn of Israel, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites.”'),
(5, 4, 3, 41, 'And you shall bring the Levites to me, in place of all the firstborn of the sons of Israel, and you shall bring their cattle to me, in place of all the firstborn of the cattle of the sons of Israel. I am the Lord.”'),
(7, 4, 3, 41, 'And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:'),
(4, 4, 3, 42, 'And Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel.'),
(12, 4, 3, 42, 'And Moses numbered, as the LORD commanded him, all the first-born among the children of Israel.'),
(3, 4, 3, 42, 'And Moses numbered, as Jehovah commanded him, all the first-born among the children of Israel.'),
(8, 4, 3, 42, 'And Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel.'),
(9, 4, 3, 42, 'And Moses numbered, as the LORD commanded him, all the first-born among the children of Israel.'),
(6, 4, 3, 42, 'And Moses numbered, as Jehovah had commanded him, all the firstborn among the children of Israel.'),
(14, 4, 3, 42, 'And Moses numbereth, as Jehovah hath commanded him, all the first-born among the sons of Israel.'),
(11, 4, 3, 42, 'And Moses reviewed as Jehovah commanded him, all the first-born of the sons of Israel.'),
(13, 4, 3, 42, 'Moses numbered, as Yahweh commanded him, all the firstborn among the children of Israel.'),
(10, 4, 3, 42, 'Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel.'),
(1, 4, 3, 42, 'So Moses numbered all the firstborn of the Israelites, as the LORD had commanded him.'),
(5, 4, 3, 42, 'Moses took a census, just as the Lord had instructed, of the firstborn of the sons of Israel.'),
(7, 4, 3, 42, 'Moses reckoned up, as the Lord had commanded, the firstborn of the children of Israel:'),
(4, 4, 3, 43, 'And all the firstborn males by the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and three score and thirteen.'),
(12, 4, 3, 43, 'And all the first-born males by the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and seventy and three.'),
(3, 4, 3, 43, 'And all the first-born males according to the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.'),
(8, 4, 3, 43, 'And all the firstborn males according to the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.'),
(9, 4, 3, 43, 'And all the first-born males according to the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.'),
(6, 4, 3, 43, 'And all the firstborn males, by the number of the names, from a month old and upward, according to their numbering, were twenty-two thousand two hundred and seventy-three.'),
(14, 4, 3, 43, 'And all the first-born—male—by the number of names, from a son of a month and upward, of their numbered ones, are two and twenty thousand two hundred and seventy and three.'),
(11, 4, 3, 43, 'And every first-born male shall be according to the number of names, from the son of a month and above, for those being reviewed, two and twenty thousand three and seventy and two hundred.'),
(13, 4, 3, 43, 'All the firstborn males according to the number of names, from a month old and upward, of those who were numbered of them, were twenty-two thousand two hundred seventy-three.'),
(10, 4, 3, 43, 'All the firstborn males according to the number of names, from a month old and upward, of those who were numbered of them, were twenty-two thousand two hundred seventy-three.'),
(1, 4, 3, 43, 'The total number of the firstborn males a month old or more, listed by name, was 22,273.'),
(5, 4, 3, 43, 'And the males by their names, from one month and above, were twenty-two thousand two hundred seventy-three.'),
(7, 4, 3, 43, 'And the males by their names, from one month and upward, were twenty-two thousand two hundred and seventy-three.'),
(4, 4, 3, 44, 'And the LORD spoke to Moses, saying,'),
(12, 4, 3, 44, 'And the LORD spoke to Moses, saying,'),
(3, 4, 3, 44, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 3, 44, 'And the LORD spake unto Moses, saying,'),
(9, 4, 3, 44, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 3, 44, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 3, 44, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 3, 44, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 3, 44, 'Yahweh spoke to Moses, saying,'),
(10, 4, 3, 44, 'The LORD spoke to Moses, saying,'),
(1, 4, 3, 44, 'Again the LORD spoke to Moses, saying,'),
(5, 4, 3, 44, 'And the Lord spoke to Moses, saying:'),
(7, 4, 3, 44, 'And the Lord spoke to Moses, saving:'),
(4, 4, 3, 45, 'Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD.'),
(12, 4, 3, 45, 'Take the Levites instead of all the first-born among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD.'),
(3, 4, 3, 45, 'Take the Levites instead of all the first-born among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am Jehovah.'),
(8, 4, 3, 45, 'Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle: and the Levites shall be mine; I am the LORD.'),
(9, 4, 3, 45, 'Take the Levites instead of all the first-born among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be Mine, even the LORD’S.'),
(6, 4, 3, 45, 'Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am Jehovah.'),
(14, 4, 3, 45, 'Take the Levites instead of every first-born among the sons of Israel, and the cattle of the Levites instead of their cattle; and the Levites have been Mine; I am Jehovah.'),
(11, 4, 3, 45, 'Take the Levites instead of all the first-born of the sons of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be to me: I Jehovah.'),
(13, 4, 3, 45, '“Take the Levites instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of their livestock; and the Levites shall be mine. I am Yahweh.'),
(10, 4, 3, 45, '“Take the Levites instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of their livestock; and the Levites shall be mine. I am the LORD.'),
(1, 4, 3, 45, '“Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites belong to Me; I am the LORD.'),
(5, 4, 3, 45, '“Take the Levites, in place of the firstborn of the sons of Israel, and the cattle of the Levites, in place of their cattle, and so the Levites shall be mine. I am the Lord.'),
(7, 4, 3, 45, 'Take the Levites for the firstborn of the children of Israel, and the cattle of the Levites for their cattle, and the Levites shall be mine. I am the Lord.'),
(4, 4, 3, 46, 'And for those that are to be redeemed of the two hundred and three score and thirteen of the firstborn of the children of Israel, which are more than the Levites;'),
(12, 4, 3, 46, 'And for those that are to be redeemed of the two hundred and seventy and three, of the first-born of the children of Israel, which are more than the Levites:'),
(3, 4, 3, 46, 'And for the redemption of the two hundred and threescore and thirteen of the first-born of the children of Israel, that are over and above the number of the Levites,'),
(8, 4, 3, 46, 'And for the redemption of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are over and above the number of the Levites,'),
(9, 4, 3, 46, 'And as for the redemption of the two hundred and three score and thirteen of the first-born of the children of Israel, that are over and above the number of the Levites,'),
(6, 4, 3, 46, 'And for those that are to be ransomed, the two hundred and seventy-three of the firstborn of the children of Israel, which are in excess over the Levites,'),
(14, 4, 3, 46, 'And from those ransomed of the two hundred and seventy and three (who are more than the Levites) of the first-born of the sons of Israel,'),
(11, 4, 3, 46, 'And the price of redemption of the three and seventy and two hundred, of those remaining over the Levites, from the first-born of the sons of Israel:'),
(13, 4, 3, 46, 'For the redemption of the two hundred seventy-three of the firstborn of the children of Israel, who exceed the number of the Levites,'),
(10, 4, 3, 46, 'For the redemption of the two hundred seventy-three of the firstborn of the children of Israel, who exceed the number of the Levites,'),
(1, 4, 3, 46, 'To redeem the 273 firstborn Israelites who outnumber the Levites,'),
(5, 4, 3, 46, 'But for the price of the two hundred and seventy-three, which exceed the number of the Levites compared to the number of firstborn of the sons of Israel,'),
(7, 4, 3, 46, 'But for the price of the two hundred and seventy-three, of the firstborn of the children of Israel, that exceed the number of the Levites,'),
(4, 4, 3, 47, 'You shall even take five shekels apiece by the poll, after the shekel of the sanctuary shall you take them: (the shekel is twenty gerahs:)'),
(12, 4, 3, 47, 'Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: the shekel is twenty gerahs.'),
(3, 4, 3, 47, 'thou shalt take five shekels apiece by the poll; after the shekel of the sanctuary shalt thou take them (the shekel is twenty gerahs):'),
(8, 4, 3, 47, 'thou shalt take five shekels apiece by the poll; after the shekel of the sanctuary shalt thou take them (the shekel is twenty gerahs):'),
(9, 4, 3, 47, 'thou shalt take five shekels apiece by the poll; after the shekel of the sanctuary shalt thou take them—the shekel is twenty gerahs.'),
(6, 4, 3, 47, 'thou shalt take five shekels apiece by the poll, according to the shekel of the sanctuary shalt thou take them,—twenty gerahs the shekel;'),
(14, 4, 3, 47, 'thou hast even taken five shekels a-piece by the poll—by the shekel of the sanctuary thou takest; twenty gerahs the shekel is;'),
(11, 4, 3, 47, 'And thou shalt take five shekels by the heads, according to the holy shekel thou shalt take: twenty gerahs the shekel.'),
(13, 4, 3, 47, 'you shall take five shekels apiece for each one; after the shekel of the sanctuary you shall take them (the shekel is twenty gerahs):'),
(10, 4, 3, 47, 'you shall take five shekels apiece for each one; after the shekel of the sanctuary you shall take them (the shekel is twenty gerahs):'),
(1, 4, 3, 47, 'you are to collect five shekels for each one, according to the sanctuary shekel of twenty gerahs.'),
(5, 4, 3, 47, 'you shall take five shekels for each head, by the measure of the Sanctuary. A shekel has twenty obols.'),
(7, 4, 3, 47, 'Thou shalt take five sides for every head, according to the weight of the sanctuary. A sicle hath twenty obols.'),
(4, 4, 3, 48, 'And you shall give the money, with which the odd number of them is to be redeemed, to Aaron and to his sons.'),
(12, 4, 3, 48, 'And thou shalt give to Aaron and to his sons the money, with which the odd number of them is to be redeemed.'),
(3, 4, 3, 48, 'and thou shalt give the money, wherewith the odd number of them is redeemed, unto Aaron and to his sons.'),
(8, 4, 3, 48, 'and thou shalt give the money wherewith the odd number of them is redeemed unto Aaron and to his sons.'),
(9, 4, 3, 48, 'And thou shalt give the money wherewith they that remain over of them are redeemed unto Aaron and to his sons.’'),
(6, 4, 3, 48, 'and thou shalt give the money unto Aaron and unto his sons for those in excess among them who are to be ransomed.'),
(14, 4, 3, 48, 'and thou hast given the money to Aaron, and to his sons, whereby those over and above are ransomed.’'),
(11, 4, 3, 48, 'And give the silver to Aaron and to his sons, the price of redemption of those remaining over among them.'),
(13, 4, 3, 48, 'and you shall give the money, with which their remainder is redeemed, to Aaron and to his sons.”'),
(10, 4, 3, 48, 'and you shall give the money, with which the remainder of them is redeemed, to Aaron and to his sons.”'),
(1, 4, 3, 48, 'Give the money to Aaron and his sons as the redemption price for the excess among the Israelites.”'),
(5, 4, 3, 48, 'And you shall give the money to Aaron and his sons as the price of those that are in excess.”'),
(7, 4, 3, 48, 'And then shalt give the money to Aaron and his sons, the price of them that are above.'),
(4, 4, 3, 49, 'And Moses took the redemption money of them that were over and above them that were redeemed by the Levites:'),
(12, 4, 3, 49, 'And Moses took the redemption-money of them that were over and above them that were redeemed by the Levites:'),
(3, 4, 3, 49, 'And Moses took the redemption-money from them that were over and above them that were redeemed by the Levites;'),
(8, 4, 3, 49, 'And Moses took the redemption-money from them that were over and above them that were redeemed by the Levites:'),
(9, 4, 3, 49, 'And Moses took the redemption-money from them that were over and above them that were redeemed by the Levites;'),
(6, 4, 3, 49, 'And Moses took the ransom-money from them that were over and above those who were ransomed by the Levites;'),
(14, 4, 3, 49, 'And Moses taketh the ransom money from those over and above those ransomed by the Levites;'),
(11, 4, 3, 49, 'And Moses will take the silver of the price of their redemption, from those remaining over them redeemed of the Levites.'),
(13, 4, 3, 49, 'Moses took the redemption money from those who exceeded the number of those who were redeemed by the Levites;'),
(10, 4, 3, 49, 'Moses took the redemption money from those who exceeded the number of those who were redeemed by the Levites;'),
(1, 4, 3, 49, 'So Moses collected the redemption money from those in excess of the number redeemed by the Levites.'),
(5, 4, 3, 49, 'Therefore, Moses took the money for those that were in excess, and whom they had redeemed from the Levites'),
(7, 4, 3, 49, 'Moses therefore took the money of them that were above, and whom they had redeemed from the Levites,'),
(4, 4, 3, 50, 'Of the firstborn of the children of Israel took he the money; a thousand three hundred and three score and five shekels, after the shekel of the sanctuary:'),
(12, 4, 3, 50, 'Of the first-born of the children of Israel he took the money; a thousand three hundred and sixty and five shekels, after the shekel of the sanctuary.'),
(3, 4, 3, 50, 'from the first-born of the children of Israel took he the money, a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:'),
(8, 4, 3, 50, 'from the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:'),
(9, 4, 3, 50, 'from the first-born of the children of Israel took he the money: a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary.'),
(6, 4, 3, 50, 'of the firstborn of the children of Israel he took the money, a thousand three hundred and sixty-five [shekels], according to the shekel of the sanctuary.'),
(14, 4, 3, 50, 'from the first-born of the sons of Israel he hath taken the money, a thousand and three hundred and sixty and five—by the shekel of the sanctuary;'),
(11, 4, 3, 50, 'From the first-born of the sons of Israel he took the silver; five and sixty and three hundred and a thousand, according to the holy shekel.'),
(13, 4, 3, 50, 'from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels, after the shekel of the sanctuary:'),
(10, 4, 3, 50, 'from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels, after the shekel of the sanctuary:'),
(1, 4, 3, 50, 'He collected the money from the firstborn of the Israelites: 1,365 shekels, according to the sanctuary shekel.'),
(5, 4, 3, 50, 'in place of the firstborn of the sons of Israel: one thousand three hundred sixty-five shekels, according to the weight of the Sanctuary.'),
(7, 4, 3, 50, 'For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary,'),
(4, 4, 3, 51, 'And Moses gave the money of them that were redeemed to Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.'),
(12, 4, 3, 51, 'And Moses gave the money of them that were redeemed to Aaron, and to his sons, according to the word of the LORD, as the LORD commanded Moses.'),
(3, 4, 3, 51, 'and Moses gave the redemption-money unto Aaron and to his sons, according to the word of Jehovah, as Jehovah commanded Moses.'),
(8, 4, 3, 51, 'and Moses gave the redemption-money unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.'),
(9, 4, 3, 51, 'And Moses gave the redemption-money unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.'),
(6, 4, 3, 51, 'And Moses gave the money of them that were ransomed to Aaron and to his sons, according to the commandment of Jehovah,—as Jehovah had commanded Moses.'),
(14, 4, 3, 51, 'and Moses giveth the money of those ransomed to Aaron, and to his sons, according to the command of Jehovah, as Jehovah hath commanded Moses.'),
(11, 4, 3, 51, 'And Moses will give the silver of those being redeemed, to Aaron and to his sons, at the mouth of Jehovah, as Jehovah commanded Moses.'),
(13, 4, 3, 51, 'and Moses gave the redemption money to Aaron and to his sons, according to the word of Yahweh, as Yahweh commanded Moses.'),
(10, 4, 3, 51, 'and Moses gave the redemption money to Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.'),
(1, 4, 3, 51, 'And Moses gave the redemption money to Aaron and his sons in obedience to the word of the LORD, just as the LORD had commanded him.'),
(5, 4, 3, 51, 'And he gave it to Aaron and his sons, according to the word by which the Lord had instructed him.'),
(7, 4, 3, 51, 'And gave it to Aaron and his sons, according to the word that the Lord had commanded him.'),
(4, 4, 4, 1, 'And the LORD spoke to Moses and to Aaron, saying,'),
(12, 4, 4, 1, 'And the LORD spoke to Moses and to Aaron, saying,'),
(3, 4, 4, 1, 'And Jehovah spake unto Moses and unto Aaron, saying,'),
(8, 4, 4, 1, 'And the LORD spake unto Moses and unto Aaron, saying,'),
(9, 4, 4, 1, 'And the LORD spoke unto Moses and unto Aaron, saying:'),
(6, 4, 4, 1, 'And Jehovah spoke to Moses and to Aaron, saying,'),
(14, 4, 4, 1, 'And Jehovah speaketh unto Moses, and unto Aaron, saying,'),
(11, 4, 4, 1, 'And Jehovah will speak to Moses, and to Aaron, saying,'),
(13, 4, 4, 1, 'Yahweh spoke to Moses and to Aaron, saying,'),
(10, 4, 4, 1, 'The LORD spoke to Moses and to Aaron, saying,'),
(1, 4, 4, 1, 'Then the LORD said to Moses and Aaron,'),
(5, 4, 4, 1, 'And the Lord spoke to Moses and Aaron, saying:'),
(7, 4, 4, 1, 'And the Lord spoke to Moses, and Aaron, saying:'),
(4, 4, 4, 2, 'Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,'),
(12, 4, 4, 2, 'Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers;'),
(3, 4, 4, 2, 'Take the sum of the sons of Kohath from among the sons of Levi, by their families, by their fathers’ houses,'),
(8, 4, 4, 2, 'Take the sum of the sons of Kohath from among the sons of Levi, by their families, by their fathers’ houses,'),
(9, 4, 4, 2, 'Take the sum of the sons of Kohath from among the sons of Levi, by their families, by their fathers’ houses,'),
(6, 4, 4, 2, 'Take the sum of the sons of Kohath from among the sons of Levi, after their families, according to their fathers’ houses,'),
(14, 4, 4, 2, '‘Take up the sum of the sons of Kohath from the midst of the sons of Levi, by their families, by the house of their fathers;'),
(11, 4, 4, 2, 'Take the head of the sons of Kohath from the midst of the sons of Levi, according to their families, according to the house of their fathers:'),
(13, 4, 4, 2, '“Take a census of the sons of Kohath from among the sons of Levi, by their families, by their fathers’ houses,'),
(10, 4, 4, 2, '“Take a census of the sons of Kohath from among the sons of Levi, by their families, by their fathers’ houses,'),
(1, 4, 4, 2, '“Take a census of the Kohathites among the Levites by their clans and families,'),
(5, 4, 4, 2, '“Take a total of the sons of Kohath from the midst of the Levites, by their houses and families,'),
(7, 4, 4, 2, 'Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.'),
(4, 4, 4, 3, 'From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.'),
(12, 4, 4, 3, 'From thirty years old and upward, even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.'),
(3, 4, 4, 3, 'from thirty years old and upward even until fifty years old, all that enter upon the service, to do the work in the tent of meeting.'),
(8, 4, 4, 3, 'from thirty years old and upward even until fifty years old, all that enter upon the service, to do the work in the tent of meeting.'),
(9, 4, 4, 3, 'from thirty years old and upward even until fifty years old, all that enter upon the service, to do work in the tent of meeting.'),
(6, 4, 4, 3, 'from thirty years old and upward even unto fifty years old, all that enter into the service, to do the work in the tent of meeting.'),
(14, 4, 4, 3, 'from a son of thirty years and upward, even till a son of fifty years, every one going in to the host, to do work in the tent of meeting.'),
(11, 4, 4, 3, 'From the son of thirty years and above, and to the son of fifty years, all coming in to war to do the works of the tent of appointment.'),
(13, 4, 4, 3, 'from thirty years old and upward even until fifty years old, all who enter into the service, to do the work in the Tent of Meeting.'),
(10, 4, 4, 3, 'from thirty years old and upward even until fifty years old, all who enter into the service, to do the work in the Tent of Meeting.'),
(1, 4, 4, 3, 'men from thirty to fifty years old—everyone who is qualified to serve in the work at the Tent of Meeting.'),
(5, 4, 4, 3, 'from thirty years and above, even to the fiftieth year, of all who enter so as to stand and minister in the tabernacle of the covenant.'),
(7, 4, 4, 3, 'From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.'),
(4, 4, 4, 4, 'This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:'),
(12, 4, 4, 4, 'This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things.'),
(3, 4, 4, 4, 'This is the service of the sons of Kohath in the tent of meeting, about the most holy things:'),
(8, 4, 4, 4, 'This is the service of the sons of Kohath in the tent of meeting, about the most holy things:'),
(9, 4, 4, 4, 'This is the service of the sons of Kohath in the tent of meeting, about the most holy things:'),
(6, 4, 4, 4, 'This shall be the service of the sons of Kohath in the tent of meeting: it is most holy.'),
(14, 4, 4, 4, 'This is the service of the sons of Kohath in the tent of meeting, the holy of holies:'),
(11, 4, 4, 4, 'These the works of the sons of Kohath in the tent of appointment, the holy of holies.'),
(13, 4, 4, 4, '“This is the service of the sons of Kohath in the Tent of Meeting, the most holy things.'),
(10, 4, 4, 4, 'This is the service of the sons of Kohath in the Tent of Meeting, the most holy things.'),
(1, 4, 4, 4, 'This service of the Kohathites at the Tent of Meeting regards the most holy things.'),
(5, 4, 4, 4, 'This is the service of the sons of Kohath: the tabernacle of the covenant and the Holy of holies.'),
(7, 4, 4, 4, 'This is the service of the sons of Caath:'),
(4, 4, 4, 5, 'And when the camp sets forward, Aaron shall come, and his sons, and they shall take down the covering veil, and cover the ark of testimony with it:'),
(12, 4, 4, 5, 'And when the camp moveth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:'),
(3, 4, 4, 5, 'when the camp setteth forward, Aaron shall go in, and his sons, and they shall take down the veil of the screen, and cover the ark of the testimony with it,'),
(8, 4, 4, 5, 'when the camp setteth forward, Aaron shall go in, and his sons, and they shall take down the veil of the screen, and cover the ark of the testimony with it:'),
(9, 4, 4, 5, 'when the camp setteth forward, Aaron shall go in, and his sons, and they shall take down the veil of the screen, and cover the ark of the testimony with it;'),
(6, 4, 4, 5, 'And when the camp setteth forward, Aaron and his sons shall go in, and they shall take down the veil of separation and cover the ark of testimony with it;'),
(14, 4, 4, 5, 'that Aaron and his sons have come in, in the journeying of the camp, and have taken down the vail of the hanging, and have covered with it the ark of the testimony;'),
(11, 4, 4, 5, 'And Aaron came, and his sons, in the removing of the camp, and they took down the vail of the covering, and they covered with it the ark of the testimony.'),
(13, 4, 4, 5, 'When the camp moves forward, Aaron shall go in, and his sons, and they shall take down the veil of the screen, and cover the ark of the Testimony with it,'),
(10, 4, 4, 5, 'When the camp moves forward, Aaron shall go in, and his sons, and they shall take down the veil of the screen, and cover the ark of the Testimony with it,'),
(1, 4, 4, 5, 'Whenever the camp sets out, Aaron and his sons are to go in, take down the veil of the curtain, and cover the ark of the Testimony with it.'),
(5, 4, 4, 5, 'Aaron and his sons shall enter, when the camp is going to move, and they shall take down the veil, which hangs before the entrance, and they shall wrap the ark of the testimony in it,'),
(7, 4, 4, 5, 'When the camp is to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,'),
(4, 4, 4, 6, 'And shall put thereon the covering of badgers’ skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.'),
(12, 4, 4, 6, 'And shall put on it the covering of badgers’ skins, and shall spread over it a cloth wholly of blue, and shall put in the staffs of it.'),
(3, 4, 4, 6, 'and shall put thereon a covering of sealskin, and shall spread over it a cloth all of blue, and shall put in the staves thereof.'),
(8, 4, 4, 6, 'and shall put thereon a covering of sealskin, and shall spread over it a cloth all of blue, and shall put in the staves thereof.'),
(9, 4, 4, 6, 'and shall put thereon a covering of sealskin, and shall spread over it a cloth all of blue, and shall set the staves thereof.'),
(6, 4, 4, 6, 'and shall put thereon a covering of badgers’ skin, and shall spread over it a cloth wholly of blue, and shall put its staves [to it].'),
(14, 4, 4, 6, 'and have put on it a covering of badger skin, and have spread a garment completely of blue above, and have placed its staves.'),
(11, 4, 4, 6, 'And they gave upon it a covering of tahash skins, and they spread over a garment wholly cerulean purple from above, and they put up its bars.'),
(13, 4, 4, 6, 'and shall put a covering of sealskin on it, and shall spread over it a cloth all of blue, and shall put in its poles.'),
(10, 4, 4, 6, 'and shall put a covering of sealskin on it, and shall spread over it a cloth all of blue, and shall put in its poles.'),
(1, 4, 4, 6, 'They are to place over this a covering of fine leather, spread a solid blue cloth over it, and insert its poles.'),
(5, 4, 4, 6, 'and they shall cover it further with a veil of violet skins, and they shall extend over it a cloth made entirely of hyacinth, and they shall draw in the bars.'),
(7, 4, 4, 6, 'And shall cover it again with a cover of violet skins, and shall spread over it a cloth all of violet, and shall put in the bars.'),
(4, 4, 4, 7, 'And on the table of show bread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover with: and the continual bread shall be thereon:'),
(12, 4, 4, 7, 'And upon the table of show-bread they shall spread a cloth of blue, and put on it the dishes, and the spoons, and the bowls, and covers to cover with: and the continual bread shall be upon it.'),
(3, 4, 4, 7, 'And upon the table of showbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls and the cups wherewith to pour out; and the continual bread shall be thereon:'),
(8, 4, 4, 7, 'And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and the cups to pour out withal: and the continual bread shall be thereon:'),
(9, 4, 4, 7, 'And upon the table of showbread they shall spread a cloth of blue, and put thereon the dishes, and the pans, and the bowls, and the jars wherewith to pour out; and the continual bread shall remain thereon.'),
(6, 4, 4, 7, 'And upon the table of shewbread they shall spread a cloth of blue; and put thereon the dishes, and the cups, and the bowls, and goblets of the drink-offering; and the continual bread shall be thereon.'),
(14, 4, 4, 7, '‘And on the table of the presence they spread a garment of blue, and have put on it the dishes, and the spoons, and the bowls, and the cups of the libation, and the bread of continuity is on it,'),
(11, 4, 4, 7, 'And upon the table of the face they shall spread a garment cerulean purple, and they gave upon it the dishes, and the censers, and the bowls and the cups pouring out: and the continual bread shall be upon it.'),
(13, 4, 4, 7, '“On the table of show bread they shall spread a blue cloth, and put on it the dishes, the spoons, the bowls, and the cups with which to pour out; and the continual bread shall be on it.'),
(10, 4, 4, 7, 'On the table of show bread they shall spread a blue cloth, and put on it the dishes, the spoons, the bowls, and the pitchers for pouring with them; and the continual bread shall be on it.'),
(1, 4, 4, 7, 'Over the table of the Presence they are to spread a blue cloth and place the plates and cups on it, along with the bowls and pitchers for the drink offering. The regular bread offering is to remain on it.'),
(5, 4, 4, 7, 'Likewise, they shall wrap the table of the presence in a cloth of hyacinth, and they shall place with it the censers and little mortars, the cups and bowls for pouring out libations; the bread shall be always on it.'),
(7, 4, 4, 7, 'They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:'),
(4, 4, 4, 8, 'And they shall spread on them a cloth of scarlet, and cover the same with a covering of badgers’ skins, and shall put in the staves thereof.'),
(12, 4, 4, 8, 'And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers’ skins, and shall put in the staffs of it.'),
(3, 4, 4, 8, 'and they shall spread upon them a cloth of scarlet, and cover the same with a covering of sealskin, and shall put in the staves thereof.'),
(8, 4, 4, 8, 'and they shall spread upon them a cloth of scarlet, and cover the same with a covering of sealskin, and shall put in the staves thereof.'),
(9, 4, 4, 8, 'And they shall spread upon them a cloth of scarlet, and cover the same with a covering of sealskin, and shall set the staves thereof.'),
(6, 4, 4, 8, 'And they shall spread upon them a cloth of scarlet, and cover it with a covering of badgers’ skin, and shall put its staves [to it].'),
(14, 4, 4, 8, 'and they have spread over them a garment of scarlet, and have covered it with a covering of badger skin, and have placed its staves,'),
(11, 4, 4, 8, 'And they spread upon them a garment of double scarlet, and they covered it with a cover of tahash skins, and they put up the bars.'),
(13, 4, 4, 8, 'They shall spread on them a scarlet cloth, and cover the same with a covering of sealskin, and shall put in its poles.'),
(10, 4, 4, 8, 'They shall spread on them a scarlet cloth, and cover the same with a covering of sealskin, and shall put in its poles.'),
(1, 4, 4, 8, 'And they shall spread a scarlet cloth over them, cover them with fine leather, and insert the poles.'),
(5, 4, 4, 8, 'And they shall extend over it a cloth of scarlet, which they shall further cover with a veil of violet skins, and they shall draw in the bars.'),
(7, 4, 4, 8, 'And they shall spread over it a cloth of scarlet, which again they shall cover with a covering of violet skins, and shall put in the bars.'),
(4, 4, 4, 9, 'And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his firepans, and all the oil vessels thereof, with which they minister to it:'),
(12, 4, 4, 9, 'And they shall take a cloth of blue, and cover the candlestick of the light, and its lamps, and its tongs, and its snuff-dishes, and all its oil vessels, with which they minister to it:'),
(3, 4, 4, 9, 'And they shall take a cloth of blue, and cover the candlestick of the light, and its lamps, and its snuffers, and its snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:'),
(8, 4, 4, 9, 'And they shall take a cloth of blue, and cover the candlestick of the light, and its lamps, and its tongs, and its snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:'),
(9, 4, 4, 9, 'And they shall take a cloth of blue, and cover the candlestick of the light, and its lamps, and its tongs, and its snuffdishes, and all the oil vessels thereof, wherewith they minister unto it.'),
(6, 4, 4, 9, 'And they shall take a cloth of blue, and cover the candlestick of the light, and its lamps, and its snuffers, and its snuff-trays, and all the oil vessels thereof, wherewith they perform its service;'),
(14, 4, 4, 9, 'and have taken a garment of blue, and have covered the candlestick of the lamp, and its lights, and its snuffers, and its snuff-dishes, and all its oil vessels wherewith they minister to it;'),
(11, 4, 4, 9, 'And they took a garment cerulean purple, and covered the chandelier of the light, and its lamps and its tongs and its fire pans, and all the vessels of its oil, which they shall serve to it with them:'),
(13, 4, 4, 9, '“They shall take a blue cloth, and cover the lampstand of the light, and its lamps, and its snuffers, and its snuff dishes, and all its oil vessels, with which they minister to it.'),
(10, 4, 4, 9, 'They shall take a blue cloth, and cover the lampstand of the light, and its lamps, and its snuffers, and its snuff dishes, and all its oil vessels, with which they minister to it.'),
(1, 4, 4, 9, 'They are to take a blue cloth and cover the lampstand used for light, together with its lamps, wick trimmers, and trays, as well as the jars of oil with which to supply it.'),
(5, 4, 4, 9, 'They shall take also a cloth of hyacinth, with which they shall cover the lampstand with the lamps, and its tongs, and the candle snuffers, and all the vessels of oil, which are necessary for the preparation of the lamps.'),
(7, 4, 4, 9, 'They shall take also a cloth of violet wherewith they shall cover the candlestick with the lamps and tongs thereof and the snuffers and all the oil vessels, which are necessary for the dressing of the lamps :'),
(4, 4, 4, 10, 'And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it on a bar.'),
(12, 4, 4, 10, 'And they shall put it, and all its vessels, within a covering of badgers’ skins, and shall put it upon a bar.'),
(3, 4, 4, 10, 'and they shall put it and all the vessels thereof within a covering of sealskin, and shall put it upon the frame.'),
(8, 4, 4, 10, 'and they shall put it and all the vessels thereof within a covering of sealskin, and shall put it upon the frame.'),
(9, 4, 4, 10, 'And they shall put it and all the vessels thereof within a covering of sealskin, and shall put it upon a bar.'),
(6, 4, 4, 10, 'and they shall put it and all the utensils thereof within a covering of badgers’ skin, and shall put it upon a pole.'),
(14, 4, 4, 10, 'and they have put it and all its vessels unto a covering of badger skin, and have put it on the bar.'),
(11, 4, 4, 10, 'And they gave it and all its vessels into a covering of tahash skins, and they gave upon the bar.'),
(13, 4, 4, 10, 'They shall put it and all its vessels within a covering of sealskin, and shall put it on the frame.'),
(10, 4, 4, 10, 'They shall put it and all its vessels within a covering of sealskin, and shall put it on the frame.'),
(1, 4, 4, 10, 'Then they shall wrap it and all its utensils inside a covering of fine leather and put it on the carrying frame.'),
(5, 4, 4, 10, 'And over all this they shall place a covering of violet skins, and they shall draw in the bars.'),
(7, 4, 4, 10, 'And over all they shall put a cover of violet skins and put in the bars.'),
(4, 4, 4, 11, 'And on the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers’ skins, and shall put to the staves thereof:'),
(12, 4, 4, 11, 'And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers’ skins, and shall put to it its staffs.'),
(3, 4, 4, 11, 'And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of sealskin, and shall put in the staves thereof:'),
(8, 4, 4, 11, 'And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of sealskin, and shall put in the staves thereof:'),
(9, 4, 4, 11, 'And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of sealskin, and shall set the staves thereof.'),
(6, 4, 4, 11, 'And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers’ skin, and shall put its staves [to it].'),
(14, 4, 4, 11, '‘And on the golden altar they spread a garment of blue, and have covered it with a covering of badger skin, and have placed its staves;'),
(11, 4, 4, 11, 'And upon the altar of gold they will spread a garment cerulean purple, and they covered it with a tahash skin covering, and they set up its bars.'),
(13, 4, 4, 11, '“On the golden altar they shall spread a blue cloth, and cover it with a covering of sealskin, and shall put in its poles.'),
(10, 4, 4, 11, 'On the golden altar they shall spread a blue cloth, and cover it with a covering of sealskin, and shall put in its poles.'),
(1, 4, 4, 11, 'Over the gold altar they are to spread a blue cloth, cover it with fine leather, and insert the poles.'),
(5, 4, 4, 11, 'And certainly they shall wrap the golden altar in a hyacinth garment, and they shall extend over it a covering of violet skins, and they shall draw in the bars.'),
(7, 4, 4, 11, 'And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.'),
(4, 4, 4, 12, 'And they shall take all the instruments of ministry, with which they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers’ skins, and shall put them on a bar:'),
(12, 4, 4, 12, 'And they shall take all the instruments of ministry, with which they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers’ skins, and shall put them on a bar.'),
(3, 4, 4, 12, 'and they shall take all the vessels of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of sealskin, and shall put them on the frame.'),
(8, 4, 4, 12, 'and they shall take all the vessels of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of sealskin, and shall put them on the frame.'),
(9, 4, 4, 12, 'And they shall take all the vessels of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of sealskin, and shall put them on a bar.'),
(6, 4, 4, 12, 'And they shall take all the instruments of service, wherewith they serve in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers’ skin, and shall put them upon a pole.'),
(14, 4, 4, 12, 'and have taken all the vessels of ministry wherewith they minister in the sanctuary, and have put them unto a garment of blue, and have covered them with a covering of badger skin, and have put them on the bar,'),
(11, 4, 4, 12, 'And they shall take all the vessels of the service which they shall serve in them in the holy place, and they gave to the garment of cerulean purple, and they covered them in a tahash skin covering, and they gave upon the bar.'),
(13, 4, 4, 12, '“They shall take all the vessels of ministry, with which they minister in the sanctuary, and put them in a blue cloth, and cover them with a covering of sealskin, and shall put them on the frame.'),
(10, 4, 4, 12, 'They shall take all the vessels of ministry, with which they minister in the sanctuary, and put them in a blue cloth, and cover them with a covering of sealskin, and shall put them on the frame.'),
(1, 4, 4, 12, 'They are to take all the utensils for serving in the sanctuary, place them in a blue cloth, cover them with fine leather, and put them on the carrying frame.'),
(5, 4, 4, 12, 'All the vessels with which they minister in the Sanctuary they shall wrap in a cloth of hyacinth, and they shall extend over it a covering of violet skins, and they shall draw in the bars.'),
(7, 4, 4, 12, 'All the vessels wherewith they minister in the sanctuary, they shall wrap up in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.'),
(4, 4, 4, 13, 'And they shall take away the ashes from the altar, and spread a purple cloth thereon:'),
(12, 4, 4, 13, 'And they shall take away the ashes from the altar, and spread a purple cloth upon it:'),
(3, 4, 4, 13, 'And they shall take away the ashes from the altar, and spread a purple cloth thereon:'),
(8, 4, 4, 13, 'And they shall take away the ashes from the altar, and spread a purple cloth thereon:'),
(9, 4, 4, 13, 'And they shall take away the ashes from the altar, and spread a purple cloth thereon.'),
(6, 4, 4, 13, 'And they shall cleanse the altar of the ashes, and spread a purple cloth thereon;'),
(14, 4, 4, 13, 'and have removed the ashes of the altar, and have spread over it a garment of purple;'),
(11, 4, 4, 13, 'And they shall anoint the altar, and spread upon it a purple garment:'),
(13, 4, 4, 13, '“They shall take away the ashes from the altar, and spread a purple cloth on it.'),
(10, 4, 4, 13, 'They shall take away the ashes from the altar, and spread a purple cloth on it.'),
(1, 4, 4, 13, 'Then they shall remove the ashes from the bronze altar, spread a purple cloth over it,'),
(5, 4, 4, 13, 'Moreover, they shall cleanse the altar of ashes, and they shall wrap it in a purple garment,'),
(7, 4, 4, 13, 'They shall cleanse the altar also from the ashes, and shall wrap it up in a purple cloth,'),
(4, 4, 4, 14, 'And they shall put on it all the vessels thereof, with which they minister about it, even the censers, the meat hooks, and the shovels, and the basins, all the vessels of the altar; and they shall spread on it a covering of badgers’ skins, and put to the staves of it.'),
(12, 4, 4, 14, 'And they shall put upon it all its vessels, with which they minister about it, even the censers, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of badgers’ skins, and put to it its staffs.'),
(3, 4, 4, 14, 'and they shall put upon it all the vessels thereof, wherewith they minister about it, the firepans, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of sealskin, and put in the staves thereof.'),
(8, 4, 4, 14, 'and they shall put upon it all the vessels thereof, wherewith they minister about it, the firepans, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of sealskin, and put in the staves thereof.'),
(9, 4, 4, 14, 'And they shall put upon it all the vessels thereof, wherewith they minister about it, the fire-pans, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of sealskin, and set the staves thereof.'),
(6, 4, 4, 14, 'and they shall put upon it all the utensils thereof, wherewith they perform service about it: the firepans, the forks, and the shovels, and the bowls,—all the utensils of the altar; and they shall spread upon it a covering of badgers’ skin, and put its staves [to it].'),
(14, 4, 4, 14, 'and have put on it all its vessels wherewith they minister about it, the censers, the hooks, and the shovels, and the bowls, all the vessels of the altar, and have spread on it a covering of badger skin, and have placed its staves:'),
(11, 4, 4, 14, 'And they shall give upon it all its vessels which they shall serve upon it with them, the fire pans, and the flesh hooks, and the shovels and the vases, and all the vessels of the altar; and they covered over it a tahash skin covering, and they set up its bars.'),
(13, 4, 4, 14, 'They shall put on it all its vessels, with which they minister about it, the fire pans, the flesh hooks, the shovels, and the basins; all the vessels of the altar; and they shall spread on it a covering of sealskin, and put in its poles.'),
(10, 4, 4, 14, 'They shall put on it all its vessels, with which they minister about it, the fire pans, the flesh hooks, the shovels, and the basins; all the vessels of the altar; and they shall spread on it a covering of sealskin, and put in its poles.'),
(1, 4, 4, 14, 'and place on it all the vessels used to serve there: the firepans, meat forks, shovels, and sprinkling bowls—all the equipment of the altar. They are to spread over it a covering of fine leather and insert the poles.'),
(5, 4, 4, 14, 'and they shall place it with all the vessels which they use in its ministry, that is, receptacles for fire, small hooks as well as forks, larger hooks and shovels. They shall cover all the vessels of the altar together with a veil of violet skins, and they shall draw in the bars.'),
(7, 4, 4, 14, 'And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars.'),
(4, 4, 4, 15, 'And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.'),
(12, 4, 4, 15, 'And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to move forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.'),
(3, 4, 4, 15, 'And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch the sanctuary, lest they die. These things are the burden of the sons of Kohath in the tent of meeting.'),
(8, 4, 4, 15, 'And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch the sanctuary, lest they die. These things are the burden of the sons of Kohath in the tent of meeting.'),
(9, 4, 4, 15, 'And when Aaron and his sons have made an end of covering the holy furniture, and all the holy vessels, as the camp is to set forward—after that, the sons of Kohath shall come to bear them; but they shall not touch the holy things, lest they die. These things are the burden of the sons of Kohath in the tent of meeting.'),
(6, 4, 4, 15, 'And when Aaron and his sons have ended covering the sanctuary, and all the utensils of the sanctuary, when the camp setteth forward, then afterwards the sons of Kohath shall come to carry it; but they shall not touch the holy things, lest they die. This is what the sons of Kohath have to carry in the tent of meeting.'),
(14, 4, 4, 15, 'And Aaron hath finished—his sons also—covering the sanctuary, and all the vessels of the sanctuary, in the journeying of the camp, and afterwards do the sons of Kohath come in to bear it, and they do not come unto the holy thing, that they have died; these things are the burden of the sons of Kohath in the tent of meeting.'),
(11, 4, 4, 15, 'And Aaron and his sons finished to cover the holy place, and all the vessels of the holy place, in removing the camp; and after this the sons of Kohath shall come forth to lift up: and they shall not touch the holy place, and die. These the lifting up of the sons of Kohath in the tent of appointment.'),
(13, 4, 4, 15, '“When Aaron and his sons have finished covering the sanctuary, and all the furniture of the sanctuary, as the camp moves forward; after that, the sons of Kohath shall come to carry it: but they shall not touch the sanctuary, lest they die. These things are the burden of the sons of Kohath in the Tent of Meeting.'),
(10, 4, 4, 15, '“When Aaron and his sons have finished covering the sanctuary, and all the furniture of the sanctuary, as the camp moves forward; after that, the sons of Kohath shall come to carry it: but they shall not touch the sanctuary, lest they die. These things are the burden of the sons of Kohath in the Tent of Meeting.'),
(1, 4, 4, 15, 'When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the transportation duties of the Kohathites regarding the Tent of Meeting.'),
(5, 4, 4, 15, 'And when Aaron and his sons have wrapped the Sanctuary and its vessels at the dismantling of the camp, then the sons of Kohath shall enter, so as to carry what has been wrapped. And they shall not touch the vessels of the Sanctuary, lest they die. These are the burdens of the sons of Kohath concerning the tabernacle of the covenant.'),
(7, 4, 4, 15, 'And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:'),
(4, 4, 4, 16, 'And to the office of Eleazar the son of Aaron the priest pertains the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.'),
(12, 4, 4, 16, 'And to the office of Eleazar the son of Aaron the priest pertain the oil for the light, and the sweet incense, and the daily meat-offering, and the anointing oil, and the oversight of all the tabernacle, and of all that is in it, in the sanctuary, and in its vessels.'),
(3, 4, 4, 16, 'And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal-offering, and the anointing oil, the charge of all the tabernacle, and of all that therein is, the sanctuary, and the furniture thereof.'),
(8, 4, 4, 16, 'And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal offering, and the anointing oil, the charge of all the tabernacle, and of all that therein is, the sanctuary, and the furniture thereof.'),
(9, 4, 4, 16, 'And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal-offering, and the anointing oil: he shall have the charge of all the tabernacle, and of all that therein is, whether it be the sanctuary, or the furniture thereof.’'),
(6, 4, 4, 16, 'And Eleazar the son of Aaron the priest shall have the oversight of the oil for the light, and the fragrant incense, and the continual oblation, and the anointing oil,—the oversight of the whole tabernacle, and of all that is therein, over the sanctuary, and over its furniture.'),
(14, 4, 4, 16, 'And the oversight of Eleazar, son of Aaron the priest, is the oil of the lamp, and the spice-perfume, and the present of continuity, and the anointing oil, the oversight of all the tabernacle, and of all that is in it, in the sanctuary, and in its vessels.’'),
(11, 4, 4, 16, 'And the care of Eleazar, the son of Aaron the priest, the oil of the light, and the incense of aromatics, and the continual gift, and the oil of anointing, and the care of all the dwelling and all which in it, in the holy place, and in its vessels.'),
(13, 4, 4, 16, '“The duty of Eleazar the son of Aaron the priest shall be the oil for the light, the sweet incense, the continual meal offering, and the anointing oil, the requirements of all the tabernacle, and of all that is in it, the sanctuary, and its furnishings.”'),
(10, 4, 4, 16, '“The duty of Eleazar the son of Aaron the priest shall be the oil for the light, the sweet incense, the continual meal offering, and the anointing oil, the requirements of all the tabernacle, and of all that is in it, the sanctuary, and its furnishings.”'),
(1, 4, 4, 16, 'Eleazar son of Aaron the priest shall oversee the oil for the light, the fragrant incense, the daily grain offering, and the anointing oil. He has oversight of the entire tabernacle and everything in it, including the holy objects and their utensils.”'),
(5, 4, 4, 16, 'Over them shall be Eleazar, the son of Aaron the priest, to whom belongs the care of the oil to prepare the lamps, and the incense compound, and the sacrifice, which is offered continually, and the oil of unction, and whatever pertains to the service of the tabernacle, and all the vessels that are in the Sanctuary.”'),
(7, 4, 4, 16, 'And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.'),
(4, 4, 4, 17, 'And the LORD spoke to Moses and to Aaron saying,'),
(12, 4, 4, 17, 'And the LORD spoke to Moses and to Aaron, saying,'),
(3, 4, 4, 17, 'And Jehovah spake unto Moses and unto Aaron, saying,'),
(8, 4, 4, 17, 'And the LORD spake unto Moses and unto Aaron, saying,'),
(9, 4, 4, 17, 'And the LORD spoke unto Moses and unto Aaron, saying:'),
(6, 4, 4, 17, 'And Jehovah spoke to Moses and to Aaron, saying,'),
(14, 4, 4, 17, 'And Jehovah speaketh unto Moses and unto Aaron, saying,'),
(11, 4, 4, 17, 'And Jehovah will speak to Moses and to Aaron, saying,'),
(13, 4, 4, 17, 'Yahweh spoke to Moses and to Aaron, saying,'),
(10, 4, 4, 17, 'The LORD spoke to Moses and to Aaron, saying,'),
(1, 4, 4, 17, 'Then the LORD said to Moses and Aaron,'),
(5, 4, 4, 17, 'And the Lord spoke to Moses and Aaron, saying:'),
(7, 4, 4, 17, 'And the Lord spoke to Moses and Aaron, saying:'),
(4, 4, 4, 18, 'Cut you not off the tribe of the families of the Kohathites from among the Levites:'),
(12, 4, 4, 18, 'Cut ye not off the tribe of the families of the Kohathites from among the Levites:'),
(3, 4, 4, 18, 'Cut ye not off the tribe of the families of the Kohathites from among the Levites;'),
(8, 4, 4, 18, 'Cut ye not off the tribe of the families of the Kohathites from among the Levites:'),
(9, 4, 4, 18, 'Cut ye not off the tribe of the families of the Kohathites from among the Levites;'),
(6, 4, 4, 18, 'Ye shall not cut off the families of the Kohathites from among the Levites,'),
(14, 4, 4, 18, '‘Ye do not cut off the tribe of the families of the Kohathite from the midst of the Levites;'),
(11, 4, 4, 18, 'Ye shall not cut off the tribe from the families of the Kohathites from the midst of the Levites.'),
(13, 4, 4, 18, '“Don’t cut off the tribe of the families of the Kohathites from among the Levites;'),
(10, 4, 4, 18, '“Do not cut off the tribe of the families of the Kohathites from among the Levites;'),
(1, 4, 4, 18, '“Do not allow the Kohathite tribal clans to be cut off from among the Levites.'),
(5, 4, 4, 18, '“Do not be willing to lose the people of Kohath from the midst of the Levites.'),
(7, 4, 4, 18, 'Destroy not the people of Caath from the midst of the Levites:'),
(4, 4, 4, 19, 'But thus do to them, that they may live, and not die, when they approach to the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:'),
(12, 4, 4, 19, 'But thus do to them, that they may live, and not die, when they approach to the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:'),
(3, 4, 4, 19, 'but thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden;'),
(8, 4, 4, 19, 'but thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:'),
(9, 4, 4, 19, 'but thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden;'),
(6, 4, 4, 19, 'but this shall ye do unto them, that they may live, and not die, when they draw near unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden;'),
(14, 4, 4, 19, 'but this do to them, and they have lived, and do not die in their drawing nigh the holy of holies:—Aaron and his sons go in, and have set them, each man to his service, and unto his burden,'),
(11, 4, 4, 19, 'And this do ye to them, and they lived, and they shall not die, in their coming near the holy of holies: Aaron and his sons shall come in and set them a man, a man upon his works, and to his lifting up.'),
(13, 4, 4, 19, 'but thus do to them, that they may live, and not die, when they approach to the most holy things: Aaron and his sons shall go in, and appoint them everyone to his service and to his burden;'),
(10, 4, 4, 19, 'but thus do to them, that they may live, and not die, when they approach to the most holy things: Aaron and his sons shall go in, and appoint them everyone to his service and to his burden;'),
(1, 4, 4, 19, 'In order that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go in and assign each man his task and what he is to carry.'),
(5, 4, 4, 19, 'But do this for them, so that they may live, and so that they may not die by touching the Holies of holies. Aaron and his sons shall enter, and they shall assign the work of each one, and they shall determine what each one ought to carry.'),
(7, 4, 4, 19, 'But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.'),
(4, 4, 4, 20, 'But they shall not go in to see when the holy things are covered, lest they die.'),
(12, 4, 4, 20, 'But they shall not go in to see when the holy things are covered, lest they die.'),
(3, 4, 4, 20, 'but they shall not go in to see the sanctuary even for a moment, lest they die.'),
(8, 4, 4, 20, 'but they shall not go in to see the sanctuary even for a moment, lest they die.'),
(9, 4, 4, 20, 'but they shall not go in to see the holy things as they are being covered, lest they die.’'),
(6, 4, 4, 20, 'but they shall not go in and see for a moment the holy things, lest they die.'),
(14, 4, 4, 20, 'and they go not in to see when the holy thing is swallowed, that they have died.’'),
(11, 4, 4, 20, 'And they shall not go in to see for a moment’s time the holy place, and die.'),
(13, 4, 4, 20, 'but they shall not go in to see the sanctuary even for a moment, lest they die.”'),
(10, 4, 4, 20, 'but they shall not go in to see the sanctuary even for a moment, lest they die.”'),
(1, 4, 4, 20, 'But the Kohathites are not to go in and look at the holy objects, even for a moment, or they will die.”'),
(5, 4, 4, 20, 'Let no others, out of curiosity, see the things that are in the Sanctuary before they are wrapped, otherwise they shall die.”'),
(7, 4, 4, 20, 'Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die.'),
(4, 4, 4, 21, 'And the LORD spoke to Moses, saying,'),
(12, 4, 4, 21, 'And the LORD spoke to Moses, saying,'),
(3, 4, 4, 21, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 4, 21, 'And the LORD spake unto Moses, saying,'),
(9, 4, 4, 21, 'And the LORD spoke unto Moses saying:'),
(6, 4, 4, 21, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 4, 21, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 4, 21, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 4, 21, 'Yahweh spoke to Moses, saying,'),
(10, 4, 4, 21, 'The LORD spoke to Moses, saying,'),
(1, 4, 4, 21, 'And the LORD said to Moses,'),
(5, 4, 4, 21, 'And the Lord spoke to Moses, saying:'),
(7, 4, 4, 21, 'And the Lord spoke to Moses, saying:'),
(4, 4, 4, 22, 'Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families;'),
(12, 4, 4, 22, 'Take also the sum of the sons of Gershon, throughout the house of their fathers, by their families;'),
(3, 4, 4, 22, 'Take the sum of the sons of Gershon also, by their fathers’ houses, by their families;'),
(8, 4, 4, 22, 'Take the sum of the sons of Gershon also, by their fathers’ houses, by their families;'),
(9, 4, 4, 22, 'Take the sum of the sons of Gershon also, by their fathers’ houses, by their families;'),
(6, 4, 4, 22, 'Take also the sum of the sons of Gershon, according to their fathers’ houses, after their families.'),
(14, 4, 4, 22, '‘Take up the sum of the sons of Gershon also by the house of their fathers, by their families;'),
(11, 4, 4, 22, 'Take the head of the sons of Gershon, them also according to the house of their fathers, according to their families;'),
(13, 4, 4, 22, '“Take a census of the sons of Gershon also, by their fathers’ houses, by their families;'),
(10, 4, 4, 22, '“Take a census of the sons of Gershon also, by their fathers’ houses, by their families;'),
(1, 4, 4, 22, '“Take a census of the Gershonites as well, by their families and clans,'),
(5, 4, 4, 22, '“Now also take a total of the sons of Gershon, by their houses and families and kinships,'),
(7, 4, 4, 22, 'Take the sum of the soils of Gerson also by their houses and families and kindreds.'),
(4, 4, 4, 23, 'From thirty years old and upward until fifty years old shall you number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.'),
(12, 4, 4, 23, 'From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.'),
(3, 4, 4, 23, 'from thirty years old and upward until fifty years old shalt thou number them; all that enter in to wait upon the service, to do the work in the tent of meeting.'),
(8, 4, 4, 23, 'from thirty years old and upward until fifty years old shalt thou number them; all that enter in to wait upon the service, to do the work in the tent of meeting.'),
(9, 4, 4, 23, 'from thirty years old and upward until fifty years old shalt thou number them: all that enter in to wait upon the service, to do service in the tent of meeting.'),
(6, 4, 4, 23, 'From thirty years old and upward to fifty years old shalt thou number them; every one that cometh to labour in the work, to perform the service in the tent of meeting.'),
(14, 4, 4, 23, 'from a son of thirty years and upward, till a son of fifty years thou dost number them, every one who is going in to serve the host, to do the service in the tent of meeting.'),
(11, 4, 4, 23, 'From the son of thirty years and above, even to the son of fifty years, thou shalt review them; all going, to war the warfare, to serve the service in the tent of appointment.'),
(13, 4, 4, 23, 'you shall count them from thirty years old and upward until fifty years old; all who enter in to wait on the service, to do the work in the Tent of Meeting.'),
(10, 4, 4, 23, 'you shall count them from thirty years old and upward until fifty years old; all who enter in to wait on the service, to do the work in the Tent of Meeting.'),
(1, 4, 4, 23, 'from thirty to fifty years old, counting everyone who comes to serve in the work at the Tent of Meeting.'),
(5, 4, 4, 23, 'from thirty years and above, even to fifty years. Number all those who enter and minister in the tabernacle of the covenant.'),
(7, 4, 4, 23, 'From thirty Sears old and upward, unto fifty years old. Number them all that go in and minister in the tabernacle of the covenant.'),
(4, 4, 4, 24, 'This is the service of the families of the Gershonites, to serve, and for burdens:'),
(12, 4, 4, 24, 'This is the service of the families of the Gershonites, to serve, and for burdens:'),
(3, 4, 4, 24, 'This is the service of the families of the Gershonites, in serving and in bearing burdens:'),
(8, 4, 4, 24, 'This is the service of the families of the Gershonites, in serving and in bearing burdens:'),
(9, 4, 4, 24, 'This is the service of the families of the Gershonites, in serving and in bearing burdens:'),
(6, 4, 4, 24, 'This shall be the service of the families of the Gershonites, in serving, and in carrying:'),
(14, 4, 4, 24, 'This is the service of the families of the Gershonite, to serve—and for burden,'),
(11, 4, 4, 24, 'This the service from the families of the Gershonites, for service, and for lifting up:'),
(13, 4, 4, 24, '“This is the service of the families of the Gershonites, in serving and in bearing burdens:'),
(10, 4, 4, 24, 'This is the service of the families of the Gershonites, in serving and in bearing burdens:'),
(1, 4, 4, 24, 'This is the service of the Gershonite clans regarding work and transport:'),
(5, 4, 4, 24, 'This is the duty of the family of the Gershonites:'),
(7, 4, 4, 24, 'This is the office of the family of the Gersonites :'),
(4, 4, 4, 25, 'And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers’ skins that is above on it, and the hanging for the door of the tabernacle of the congregation,'),
(12, 4, 4, 25, 'And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, its covering, and the covering of the badgers’ skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,'),
(3, 4, 4, 25, 'they shall bear the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of sealskin that is above upon it, and the screen for the door of the tent of meeting,'),
(8, 4, 4, 25, 'they shall bear the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of sealskin that is above upon it, and the screen for the door of the tent of meeting;'),
(9, 4, 4, 25, 'they shall bear the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of sealskin that is above upon it, and the screen for the door of the tent of meeting;'),
(6, 4, 4, 25, 'they shall carry the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of badgers’ skin that is above upon it, and the curtain of the entrance to the tent of meeting,'),
(14, 4, 4, 25, 'and they have borne the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of the badger skin which is on it above, and the vail at the opening of the tent of meeting,'),
(11, 4, 4, 25, 'And they lifted up the curtains of the dwelling and the tent of appointment, its covering, and the covering of tahash which is upon it from above, and the covering of the door of the tent of appointment.'),
(13, 4, 4, 25, 'they shall carry the curtains of the tabernacle, and the Tent of Meeting, its covering, and the covering of sealskin that is above on it, and the screen for the door of the Tent of Meeting,'),
(10, 4, 4, 25, 'they shall carry the curtains of the tabernacle, and the Tent of Meeting, its covering, and the covering of sealskin that is above on it, and the screen for the door of the Tent of Meeting,'),
(1, 4, 4, 25, 'They are to carry the curtains of the tabernacle, the Tent of Meeting with the covering of fine leather over it, the curtains for the entrance to the Tent of Meeting,'),
(5, 4, 4, 25, 'to carry the curtains of the tabernacle, and the roof of the covenant, the other covering, and the veil over everything, and the violet tent, which hangs at the entrance of the tabernacle of the covenant,'),
(7, 4, 4, 25, 'To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,'),
(4, 4, 4, 26, 'And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.'),
(12, 4, 4, 26, 'And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.'),
(3, 4, 4, 26, 'and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and whatsoever shall be done with them: therein shall they serve.'),
(8, 4, 4, 26, 'and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and whatsoever shall be done with them, therein shall they serve.'),
(9, 4, 4, 26, 'and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and whatsoever there may be to do with them, therein shall they serve.'),
(6, 4, 4, 26, 'and the hangings of the court, and the curtain of the entrance, of the gate of the court, which surroundeth the tabernacle and the altar, and the cords thereof, and all the instruments of their service; and all that is to be done for these things shall they perform.'),
(14, 4, 4, 26, 'and the hangings of the court, and the vail at the opening of the gate of the court which is by the tabernacle, and by the altar round about, and their cords, and all the vessels of their service, and all that is made for them—and they have served.'),
(11, 4, 4, 26, 'And the curtains of the enclosure, and the covering of the door of the gate of the enclosure which is by the dwelling and by the altar round about, and their cords, and all the vessels of their service, and all which shall be made for them: and they shall serve.'),
(13, 4, 4, 26, 'and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and around the altar, and their cords, and all the instruments of their service, and whatever shall be done with them. Therein shall they serve.'),
(10, 4, 4, 26, 'and the tapestries of the court, and the screen for the door of the gate of the court, which is by the tabernacle and around the altar, and their cords, and all the instruments of their service, and whatever shall be done with them. So they are to serve.'),
(1, 4, 4, 26, 'the curtains of the courtyard, and the curtains for the entrance at the gate of the courtyard that surrounds the tabernacle and altar, along with their ropes and all the equipment for their service. The Gershonites will do all that needs to be done with these items.'),
(5, 4, 4, 26, 'the curtains of the atrium, and the veil at the entrance, which is before tabernacle. Everything that pertains to the altar, the cords, and the vessels of the ministry'),
(7, 4, 4, 26, 'The curtains of the court, and the veil in the entry that is before the tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry,'),
(4, 4, 4, 27, 'At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burdens, and in all their service: and you shall appoint to them in charge all their burdens.'),
(12, 4, 4, 27, 'At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burdens, and in all their service: and ye shall appoint to them in charge all their burdens.'),
(3, 4, 4, 27, 'At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden, and in all their service; and ye shall appoint unto them in charge all their burden.'),
(8, 4, 4, 27, 'At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden, and in all their service: and ye shall appoint unto them in charge all their burden.'),
(9, 4, 4, 27, 'At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden, and in all their service; and ye shall appoint unto them in charge all their burden.'),
(6, 4, 4, 27, 'At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their carrying, and in all their service; and ye shall appoint unto them in charge all their carrying.'),
(14, 4, 4, 27, '‘By the command of Aaron and his sons is all the service of the sons of the Gershonite in all their burden, and in all their service; and ye have laid a charge on them concerning the charge of all their burden.'),
(11, 4, 4, 27, 'At the mouth of Aaron and his sons shall be all the service of the sons of the Gershonites for all their lifting up and for all their service: and ye shall appoint upon them in their watches all their lifting up.'),
(13, 4, 4, 27, 'At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden, and in all their service; and you shall appoint their duty to them in all their responsibilities.'),
(10, 4, 4, 27, 'At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden, and in all their service; and you shall appoint their duty to them in all their responsibilities.'),
(1, 4, 4, 27, 'All the service of the Gershonites—all their transport duties and other work—is to be done at the direction of Aaron and his sons; you are to assign to them all that they are responsible to carry.'),
(5, 4, 4, 27, 'the sons of Gershon shall carry, under the orders of Aaron and his sons. And so shall each one know to which burden he ought to surrender.'),
(7, 4, 4, 27, 'The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.'),
(4, 4, 4, 28, 'This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of Ithamar the son of Aaron the priest.'),
(12, 4, 4, 28, 'This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of Ithamar the son of Aaron the priest.'),
(3, 4, 4, 28, 'This is the service of the families of the sons of the Gershonites in the tent of meeting: and their charge shall be under the hand of Ithamar the son of Aaron the priest.'),
(8, 4, 4, 28, 'This is the service of the families of the sons of the Gershonites in the tent of meeting: and their charge shall be under the hand of Ithamar the son of Aaron the priest.'),
(9, 4, 4, 28, 'This is the service of the families of the sons of the Gershonites in the tent of meeting; and their charge shall be under the hand of Ithamar the son of Aaron the priest.'),
(6, 4, 4, 28, 'This is the service of the families of the sons of Gershon in the tent of meeting, and their charge shall be under the hand of Ithamar the son of Aaron the priest.'),
(14, 4, 4, 28, 'This is the service of the families of the sons of the Gershonite in the tent of meeting; and their charge is under the hand of Ithamar son of Aaron the priest.'),
(11, 4, 4, 28, 'This the service from the families of the sons of the Gershonites in the tent of appointment: and their watches in the hand of Ithamar, son of Aaron the priest.'),
(13, 4, 4, 28, 'This is the service of the families of the sons of the Gershonites in the Tent of Meeting: and their duty shall be under the hand of Ithamar the son of Aaron the priest.'),
(10, 4, 4, 28, 'This is the service of the families of the sons of the Gershonites in the Tent of Meeting: and their duty shall be under the hand of Ithamar the son of Aaron the priest.'),
(1, 4, 4, 28, 'This is the service of the Gershonite clans at the Tent of Meeting, and their duties shall be under the direction of Ithamar son of Aaron the priest.'),
(5, 4, 4, 28, 'This is the service of the family of the Gershonites, in the tabernacle of the covenant, and they shall be under the hand of Ithamar, the son of Aaron the priest.'),
(7, 4, 4, 28, 'This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest.'),
(4, 4, 4, 29, 'As for the sons of Merari, you shall number them after their families, by the house of their fathers;'),
(12, 4, 4, 29, 'As for the sons of Merari, thou shalt number them after their families, by the house of their fathers;'),
(3, 4, 4, 29, 'As for the sons of Merari, thou shalt number them by their families, by their fathers’ houses;'),
(8, 4, 4, 29, 'As for the sons of Merari, thou shalt number them by their families, by their fathers’ houses;'),
(9, 4, 4, 29, 'As for the sons of Merari, thou shalt number them by their families, by their fathers’ houses;'),
(6, 4, 4, 29, 'The sons of Merari: after their families, according to their fathers’ houses shalt thou number them;'),
(14, 4, 4, 29, '‘The sons of Merari, by their families, by the house of their fathers, thou dost number them;'),
(11, 4, 4, 29, 'The sons of Merari according to their families, according to the house of their fathers, thou shalt review them;'),
(13, 4, 4, 29, '“As for the sons of Merari, you shall number them by their families, by their fathers’ houses;'),
(10, 4, 4, 29, '“As for the sons of Merari, you shall number them by their families, by their fathers’ houses;'),
(1, 4, 4, 29, 'As for the sons of Merari, you are to number them by their clans and families,'),
(5, 4, 4, 29, 'Likewise, you shall take a census of the sons of Merari, by the families and houses of their fathers,'),
(7, 4, 4, 29, 'Thou shalt reckon up the sons of Merari also by the families and houses of their fathers,'),
(4, 4, 4, 30, 'From thirty years old and upward even to fifty years old shall you number them, every one that enters into the service, to do the work of the tabernacle of the congregation.'),
(12, 4, 4, 30, 'From thirty years old and upward even to fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.'),
(3, 4, 4, 30, 'from thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth upon the service, to do the work of the tent of meeting.'),
(8, 4, 4, 30, 'from thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth upon the service, to do the work of the tent of meeting.'),
(9, 4, 4, 30, 'from thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth upon the service, to do the work of the tent of meeting.'),
(6, 4, 4, 30, 'from thirty years old and upward even to fifty years old shalt thou number them, every one that entereth into the labour, to perform the service of the tent of meeting.'),
(14, 4, 4, 30, 'from a son of thirty years and upward even unto a son of fifty years thou dost number them, every one who is going in to the host, to do the service of the tent of meeting.'),
(11, 4, 4, 30, 'From the son of thirty years and above, and even to the son of fifty years, thou shalt review them all going forth to war, to serve the service of the tent of appointment.'),
(13, 4, 4, 30, 'you shall count them from thirty years old and upward even to fifty years old, everyone who enters on the service, to do the work of the Tent of Meeting.'),
(10, 4, 4, 30, 'you shall count them from thirty years old and upward even to fifty years old, everyone who enters on the service, to do the work of the Tent of Meeting.'),
(1, 4, 4, 30, 'from thirty to fifty years old, counting everyone who comes to serve in the work of the Tent of Meeting.'),
(5, 4, 4, 30, 'from thirty years and above, even to fifty years, of all who enter to the office of their ministry and to the service of the covenant of the testimony.'),
(7, 4, 4, 30, 'From thirty years old and upward, unto fifty years old, all that go in to the office of their ministry, and to the service of the covenant of the testimony.'),
(4, 4, 4, 31, 'And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof,'),
(12, 4, 4, 31, 'And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and its bars, and its pillars, and its sockets,'),
(3, 4, 4, 31, 'And this is the charge of their burden, according to all their service in the tent of meeting: the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof,'),
(8, 4, 4, 31, 'And this is the charge of their burden, according to all their service in the tent of meeting; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof;'),
(9, 4, 4, 31, 'And this is the charge of their burden, according to all their service in the tent of meeting: the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof;'),
(6, 4, 4, 31, 'And this shall be the charge of their burden, according to all their service in the tent of meeting: the boards of the tabernacle, and the bars thereof, and the pillars thereof, and bases thereof,'),
(14, 4, 4, 31, 'And this is the charge of their burden, of all their service in the tent of meeting; the boards of the tabernacle, and its bars, and its pillars, and its sockets,'),
(11, 4, 4, 31, 'And this the watches from their lifting up, for all their service in the tent of appointment; the boards of the dwelling, and its bars and its pillars, and its bases,'),
(13, 4, 4, 31, 'This is the duty of their burden, according to all their service in the Tent of Meeting: the tabernacle’s boards, its bars, its pillars, its sockets,'),
(10, 4, 4, 31, 'This is the duty of their burden, according to all their service in the Tent of Meeting: the tabernacle’s boards, its bars, its pillars, its sockets,'),
(1, 4, 4, 31, 'This is the duty for all their service at the Tent of Meeting: to carry the frames of the tabernacle with its crossbars, posts, and bases,'),
(5, 4, 4, 31, 'These are their burdens: They shall carry the panels of the tabernacle and its bars, the columns and their bases,'),
(7, 4, 4, 31, 'These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,'),
(4, 4, 4, 32, 'And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name you shall reckon the instruments of the charge of their burden.'),
(12, 4, 4, 32, 'And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden.'),
(3, 4, 4, 32, 'and the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall appoint the instruments of the charge of their burden.'),
(8, 4, 4, 32, 'and the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall appoint the instruments of the charge of their burden.'),
(9, 4, 4, 32, 'and the pillars of the court round about, and their sockets, and their pins, and their cords, even all their appurtenance, and all that pertaineth to their service; and by name ye shall appoint the instruments of the charge of their burden.'),
(6, 4, 4, 32, 'and the pillars of the court round about, and their bases, and their pegs, and their cords, all their instruments, according to all their service; and by name ye shall number to them the materials which are their charge to carry.'),
(14, 4, 4, 32, 'and the pillars of the court round about, and their sockets, and their pins, and their cords, of all their vessels, and of all their service; and by name ye do number the vessels of the charge of their burden.'),
(11, 4, 4, 32, 'And the pillars of the enclosure round about, and their bases, and their pegs, and their cords for all their vessels, and for all their service: and by name ye shall review the vessels of the watches of their lifting up.'),
(13, 4, 4, 32, 'and the pillars of the court around it, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name you shall appoint the instruments of the duty of their burden.'),
(10, 4, 4, 32, 'and the pillars of the court around it, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name you shall appoint the instruments of the duty of their burden.'),
(1, 4, 4, 32, 'and the posts of the surrounding courtyard with their bases, tent pegs, and ropes, including all their equipment and everything related to their use. You shall assign by name the items that they are responsible to carry.'),
(5, 4, 4, 32, 'also the columns surrounding the atrium, with their bases and tent pegs and cords. They shall accept by number all the vessels and articles, and so shall they carry them.'),
(7, 4, 4, 32, 'The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.'),
(4, 4, 4, 33, 'This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of Ithamar the son of Aaron the priest.'),
(12, 4, 4, 33, 'This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of Ithamar the son of Aaron the priest.'),
(3, 4, 4, 33, 'This is the service of the families of the sons of Merari, according to all their service, in the tent of meeting, under the hand of Ithamar the son of Aaron the priest.'),
(8, 4, 4, 33, 'This is the service of the families of the sons of Merari, according to all their service, in the tent of meeting, under the hand of Ithamar the son of Aaron the priest.'),
(9, 4, 4, 33, 'This is the service of the families of the sons of Merari, according to all their service, in the tent of meeting, under the hand of Ithamar the son of Aaron the priest.’'),
(6, 4, 4, 33, 'This is the service of the families of the sons of Merari, according to all their service in the tent of meeting, under the hand of Ithamar the son of Aaron the priest.'),
(14, 4, 4, 33, 'This is the service of the families of the sons of Merari, for all their service, in the tent of meeting, by the hand of Ithamar son of Aaron the priest.’'),
(11, 4, 4, 33, 'This the service from the families of the sons of Merari, for all their service in the tent of appointment, by the hand of Ithamar, son of Aaron the priest.'),
(13, 4, 4, 33, 'This is the service of the families of the sons of Merari, according to all their service, in the Tent of Meeting, under the hand of Ithamar the son of Aaron the priest.”'),
(10, 4, 4, 33, 'This is the service of the families of the sons of Merari, according to all their service, in the Tent of Meeting, under the hand of Ithamar the son of Aaron the priest.”'),
(1, 4, 4, 33, 'This is the service of the Merarite clans according to all their work at the Tent of Meeting, under the direction of Ithamar son of Aaron the priest.”'),
(5, 4, 4, 33, 'This is the office of the family of the Merarites, and their ministry for the tabernacle of the covenant. And they shall be under the hand of Ithamar, the son of Aaron the priest.”'),
(7, 4, 4, 33, 'This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest.'),
(4, 4, 4, 34, 'And Moses and Aaron and the chief of the congregation numbered the sons of the Kohathites after their families, and after the house of their fathers,'),
(12, 4, 4, 34, 'And Moses and Aaron and the chief of the congregation numbered the sons of the Kohathites after their families, and after the house of their fathers,'),
(3, 4, 4, 34, 'And Moses and Aaron and the princes of the congregation numbered the sons of the Kohathites by their families, and by their fathers’ houses,'),
(8, 4, 4, 34, 'And Moses and Aaron and the princes of the congregation numbered the sons of the Kohathites by their families, and by their fathers’ houses,'),
(9, 4, 4, 34, 'And Moses and Aaron and the princes of the congregation numbered the sons of the Kohathites by their families, and by their fathers’ houses,'),
(6, 4, 4, 34, 'And Moses and Aaron and the princes of the assembly numbered the sons of the Kohathites after their families, and according to their fathers’ houses,'),
(14, 4, 4, 34, 'And Moses numbereth—Aaron also, and the princes of the company—the sons of the Kohathite, by their families, and by the house of their fathers,'),
(11, 4, 4, 34, 'And Moses shall review, and Aaron, and the chiefs of the assembly, the sons of the Kohathites, according to their families, and according to the house of their fathers,'),
(13, 4, 4, 34, 'Moses and Aaron and the princes of the congregation numbered the sons of the Kohathites by their families, and by their fathers’ houses,'),
(10, 4, 4, 34, 'Moses and Aaron and the leaders of the congregation numbered the sons of the Kohathites by their families, and by their fathers’ houses,'),
(1, 4, 4, 34, 'So Moses, Aaron, and the leaders of the congregation numbered the Kohathites by their clans and families,'),
(5, 4, 4, 34, 'Therefore, Moses and Aaron, and the leaders of the assembly, took a census of the sons of Kohath, by the kinships and houses of their fathers,'),
(7, 4, 4, 34, 'So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,'),
(4, 4, 4, 35, 'From thirty years old and upward even to fifty years old, every one that enters into the service, for the work in the tabernacle of the congregation:'),
(12, 4, 4, 35, 'From thirty years old and upward even to fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation:'),
(3, 4, 4, 35, 'from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting:'),
(8, 4, 4, 35, 'from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting:'),
(9, 4, 4, 35, 'from thirty years old and upward even unto fifty years old, every one that entered upon the service, for service in the tent of meeting.'),
(6, 4, 4, 35, 'from thirty years old and upward even to fifty years old, every one that entered into the labour, for service in the tent of meeting.'),
(14, 4, 4, 35, 'from a son of thirty years and upward even unto a son of fifty years, every one who is going in to the host, for service in the tent of meeting,'),
(11, 4, 4, 35, 'From the son of thirty years and above, even to the son of fifty years, all going forth to war, to the service in the tent of appointment.'),
(13, 4, 4, 35, 'from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting.'),
(10, 4, 4, 35, 'from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting.'),
(1, 4, 4, 35, 'everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.'),
(5, 4, 4, 35, 'from thirty years and above, even to the fiftieth year, of all who enter to the ministry of the tabernacle of the covenant.'),
(7, 4, 4, 35, 'From thirty years old and upward, unto fifty years old, all that go in to the ministry of the tabernacle of the covenant:'),
(4, 4, 4, 36, 'And those that were numbered of them by their families were two thousand seven hundred and fifty.'),
(12, 4, 4, 36, 'And those that were numbered of them by their families were two thousand seven hundred and fifty.'),
(3, 4, 4, 36, 'and those that were numbered of them by their families were two thousand seven hundred and fifty.'),
(8, 4, 4, 36, 'and those that were numbered of them by their families were two thousand seven hundred and fifty.'),
(9, 4, 4, 36, 'And those that were numbered of them by their families were two thousand seven hundred and fifty.'),
(6, 4, 4, 36, 'And those that were numbered of them according to their families were two thousand seven hundred and fifty.'),
(14, 4, 4, 36, 'and their numbered ones, by their families, are two thousand seven hundred and fifty.'),
(11, 4, 4, 36, 'And they being numbered according to their families shall be two thousand seven hundred and fifty.'),
(13, 4, 4, 36, 'Those who were numbered of them by their families were two thousand seven hundred fifty.'),
(10, 4, 4, 36, 'Those who were numbered of them by their families were two thousand seven hundred fifty.'),
(1, 4, 4, 36, 'And those numbered by their clans totaled 2,750.'),
(5, 4, 4, 36, 'And there were found two thousand seven hundred fifty.'),
(7, 4, 4, 36, 'And they were found two thousand seven hundred and fifty.'),
(4, 4, 4, 37, 'These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.'),
(12, 4, 4, 37, 'These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, whom Moses and Aaron numbered according to the commandment of the LORD by the hand of Moses.'),
(3, 4, 4, 37, 'These are they that were numbered of the families of the Kohathites, all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah by Moses.'),
(8, 4, 4, 37, 'These are they that were numbered of the families of the Kohathites, all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of the LORD by the hand of Moses.'),
(9, 4, 4, 37, 'These are they that were numbered of the families of the Kohathites, of all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of the LORD by the hand of Moses.'),
(6, 4, 4, 37, 'These are they that were numbered of the families of the Kohathites, every one that served in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah through Moses.'),
(14, 4, 4, 37, 'These are those numbered of the families of the Kohathite, every one who is serving in the tent of meeting, whom Moses and Aaron numbered, by the command of Jehovah, by the hand of Moses.'),
(11, 4, 4, 37, 'These the reviews of the families of the Kohathites, all serving in the tent of appointment, whom Moses reviewed and Aaron, at the mouth of Jehovah by the hand of Moses.'),
(13, 4, 4, 37, 'These are those who were numbered of the families of the Kohathites, all who served in the Tent of Meeting, whom Moses and Aaron numbered according to the commandment of Yahweh by Moses.'),
(10, 4, 4, 37, 'These are those who were numbered of the families of the Kohathites, all who served in the Tent of Meeting, whom Moses and Aaron numbered according to the commandment of the LORD by Moses.'),
(1, 4, 4, 37, 'These were counted from the Kohathite clans, everyone who could serve at the Tent of Meeting. Moses and Aaron numbered them according to the command of the LORD through Moses.'),
(5, 4, 4, 37, 'This is the number of the people of Kohath, who enter the tabernacle of the covenant. These Moses and Aaron numbered according to the word of the Lord by the hand of Moses.'),
(7, 4, 4, 37, 'This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses.'),
(4, 4, 4, 38, 'And those that were numbered of the sons of Gershon, throughout their families, and by the house of their fathers,'),
(12, 4, 4, 38, 'And those that were numbered of the sons of Gershon, throughout their families, and by the house of their fathers,'),
(3, 4, 4, 38, 'And those that were numbered of the sons of Gershon, their families, and by their fathers’ houses,'),
(8, 4, 4, 38, 'And those that were numbered of the sons of Gershon, by their families, and by their fathers’ houses,'),
(9, 4, 4, 38, 'And those that were numbered of the sons of Gershon, by their families, and by their fathers’ houses,'),
(6, 4, 4, 38, 'And those that were numbered of the sons of Gershon, after their families, and according to their fathers’ houses,'),
(14, 4, 4, 38, 'And those numbered of the sons of Gershon, by their families, and by the house of their fathers,'),
(11, 4, 4, 38, 'And they being reviewed of the sons of Gershon, according to their families, according to the house of their fathers,'),
(13, 4, 4, 38, 'Those who were numbered of the sons of Gershon, their families, and by their fathers’ houses,'),
(10, 4, 4, 38, 'Those who were numbered of the sons of Gershon, their families, and by their fathers’ houses,'),
(1, 4, 4, 38, 'Then the Gershonites were numbered by their clans and families,'),
(5, 4, 4, 38, 'The sons of Gershon also were numbered by the kinships and houses of their fathers,'),
(7, 4, 4, 38, 'The sons of Gerson also were numbered by the kindreds and houses of their fathers,'),
(4, 4, 4, 39, 'From thirty years old and upward even to fifty years old, every one that enters into the service, for the work in the tabernacle of the congregation,'),
(12, 4, 4, 39, 'From thirty years old and upward even to fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,'),
(3, 4, 4, 39, 'from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting,'),
(8, 4, 4, 39, 'from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting,'),
(9, 4, 4, 39, 'from thirty years old and upward even unto fifty years old, every one that entered upon the service, for service in the tent of meeting,'),
(6, 4, 4, 39, 'from thirty years old and upward even to fifty years old, every one that entered into the labour, for service in the tent of meeting,'),
(14, 4, 4, 39, 'from a son of thirty years and upward even unto a son of fifty years, every one who is going in to the host, for service in the tent of meeting,'),
(11, 4, 4, 39, 'From the son of thirty years and above, even to the son of fifty years, all going forth to war, for the service in the tent of appointment,'),
(13, 4, 4, 39, 'from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting,'),
(10, 4, 4, 39, 'from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting,'),
(1, 4, 4, 39, 'everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.'),
(5, 4, 4, 39, 'from thirty years and above, even to the fiftieth year, all who enter so as to minister in the tabernacle of the covenant.'),
(7, 4, 4, 39, 'From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:'),
(4, 4, 4, 40, 'Even those that were numbered of them, throughout their families, by the house of their fathers, were two thousand and six hundred and thirty.'),
(12, 4, 4, 40, 'Even those that were numbered of them, throughout their families, by the house of their fathers, were two thousand and six hundred and thirty.'),
(3, 4, 4, 40, 'even those that were numbered of them, by their families, by their fathers’ houses, were two thousand and six hundred and thirty.'),
(8, 4, 4, 40, 'even those that were numbered of them, by their families, by their fathers’ houses, were two thousand and six hundred and thirty.'),
(9, 4, 4, 40, 'even those that were numbered of them, by their families, by their fathers’ houses, were two thousand and six hundred and thirty.'),
(6, 4, 4, 40, 'even those that were numbered of them, after their families, according to their fathers’ houses, were two thousand six hundred and thirty.'),
(14, 4, 4, 40, 'even their numbered ones, by their families, by the house of their fathers, are two thousand and six hundred and thirty.'),
(11, 4, 4, 40, 'And they being reviewed according to their families, according to the house of their fathers, shall be two thousand six hundred and thirty.'),
(13, 4, 4, 40, 'even those who were numbered of them, by their families, by their fathers’ houses, were two thousand six hundred thirty.'),
(10, 4, 4, 40, 'even those who were numbered of them, by their families, by their fathers’ houses, were two thousand six hundred thirty.'),
(1, 4, 4, 40, 'And those numbered by their clans and families totaled 2,630.'),
(5, 4, 4, 40, 'And there were found two thousand six hundred thirty.'),
(7, 4, 4, 40, 'And they were found two thousand six hundred and thirty.'),
(4, 4, 4, 41, 'These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.'),
(12, 4, 4, 41, 'These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron numbered according to the commandment of the LORD.'),
(3, 4, 4, 41, 'These are they that were numbered of the families of the sons of Gershon, all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah.'),
(8, 4, 4, 41, 'These are they that were numbered of the families of the sons of Gershon, all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of the LORD.'),
(9, 4, 4, 41, 'These are they that were numbered of the families of the sons of Gershon, of all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of the LORD.'),
(6, 4, 4, 41, 'These are they that were numbered of the families of the sons of Gershon, all that served in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah.'),
(14, 4, 4, 41, 'These are those numbered of the families of the sons of Gershon, every one who is serving in the tent of meeting, whom Moses and Aaron numbered by the command of Jehovah.'),
(11, 4, 4, 41, 'These the reviewings of the families of the sons of Gershon, all serving in the tent of appointment, whom Moses reviewed and Aaron, at the mouth of Jehovah.'),
(13, 4, 4, 41, 'These are those who were numbered of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron numbered according to the commandment of Yahweh.'),
(10, 4, 4, 41, 'These are those who were numbered of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron numbered according to the commandment of the LORD.'),
(1, 4, 4, 41, 'These were counted from the Gershonite clans who served at the Tent of Meeting, whom Moses and Aaron counted at the LORD’s command.'),
(5, 4, 4, 41, 'This is the people of the Gershonites, whom Moses and Aaron numbered according to the word of the Lord.'),
(7, 4, 4, 41, 'This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord.'),
(4, 4, 4, 42, 'And those that were numbered of the families of the sons of Merari, throughout their families, by the house of their fathers,'),
(12, 4, 4, 42, 'And those that were numbered of the families of the sons of Merari, throughout their families, by the house of their fathers,'),
(3, 4, 4, 42, 'And those that were numbered of the families of the sons of Merari, by their families, by their fathers’ houses,'),
(8, 4, 4, 42, 'And those that were numbered of the families of the sons of Merari, by their families, by their fathers’ houses,'),
(9, 4, 4, 42, 'And those that were numbered of the families of the sons of Merari, by their families, by their fathers’ houses,'),
(6, 4, 4, 42, 'And those that were numbered of the families of the sons of Merari, after their families, according to their fathers’ houses,'),
(14, 4, 4, 42, 'And those numbered of the families of the sons of Merari, by their families, by the house of their fathers,'),
(11, 4, 4, 42, 'And they being reviewed of the families of the sons of Merari, according to their families, according to the house of their fathers,'),
(13, 4, 4, 42, 'Those who were numbered of the families of the sons of Merari, by their families, by their fathers’ houses,'),
(10, 4, 4, 42, 'Those who were numbered of the families of the sons of Merari, by their families, by their fathers’ houses,'),
(1, 4, 4, 42, 'And the Merarites were numbered by their clans and families,'),
(5, 4, 4, 42, 'The sons of Merari also were numbered by the kinships and houses of their fathers,'),
(7, 4, 4, 42, 'The sons of Merari also were numbered by the kindreds and houses of their fathers,'),
(4, 4, 4, 43, 'From thirty years old and upward even to fifty years old, every one that enters into the service, for the work in the tabernacle of the congregation,'),
(12, 4, 4, 43, 'From thirty years old and upward even to fifty years old, every one that entereth into the service for the work in the tabernacle of the congregation,'),
(3, 4, 4, 43, 'from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting,'),
(8, 4, 4, 43, 'from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 4, 4, 43, 'from thirty years old and upward even unto fifty years old, every one that entered upon the service, for service in the tent of meeting,'),
(6, 4, 4, 43, 'from thirty years old and upward even to fifty years old, every one that entered into the labour, for service in the tent of meeting,'),
(14, 4, 4, 43, 'from a son of thirty years and upward even unto a son of fifty years, every one who is going in to the host, for service in the tent of meeting,'),
(11, 4, 4, 43, 'From the son of thirty years, even to the son of fifty years, all going forth to war, for the service in the tent of appointment;'),
(13, 4, 4, 43, 'from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting,'),
(10, 4, 4, 43, 'from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting,'),
(1, 4, 4, 43, 'everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.'),
(5, 4, 4, 43, 'from thirty years and above, even to the fiftieth year, all who enter to fulfill the rituals of the tabernacle of the covenant.'),
(7, 4, 4, 43, 'From thirty years old and upward, unto fifty years old, all that go in to fulfil the rites of the tabernacle of the covenant:'),
(4, 4, 4, 44, 'Even those that were numbered of them after their families, were three thousand and two hundred.'),
(12, 4, 4, 44, 'Even those that were numbered of them after their families, were three thousand and two hundred.'),
(3, 4, 4, 44, 'even those that were numbered of them by their families, were three thousand and two hundred.'),
(8, 4, 4, 44, 'even those that were numbered of them by their families, were three thousand and two hundred.'),
(9, 4, 4, 44, 'even those that were numbered of them by their families, were three thousand and two hundred.'),
(6, 4, 4, 44, 'even those that were numbered of them according to their families, were three thousand two hundred.'),
(14, 4, 4, 44, 'even their numbered ones, by their families, are three thousand and two hundred.'),
(11, 4, 4, 44, 'And they being reviewed according to their families, shall be three thousand and two hundred.'),
(13, 4, 4, 44, 'even those who were numbered of them by their families, were three thousand two hundred.'),
(10, 4, 4, 44, 'even those who were numbered of them by their families, were three thousand two hundred.'),
(1, 4, 4, 44, 'The men registered by their clans numbered 3,200.'),
(5, 4, 4, 44, 'And there were found three thousand two hundred.'),
(7, 4, 4, 44, 'And they were found three thousand two hundred.'),
(4, 4, 4, 45, 'These be those that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the word of the LORD by the hand of Moses.'),
(12, 4, 4, 45, 'These are those that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the word of the LORD by the hand of Moses.'),
(3, 4, 4, 45, 'These are they that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of Jehovah by Moses.'),
(8, 4, 4, 45, 'These are they that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of the LORD by the hand of Moses.'),
(9, 4, 4, 45, 'These are they that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of the LORD by the hand of Moses.'),
(6, 4, 4, 45, 'These are they that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of Jehovah through Moses.'),
(14, 4, 4, 45, 'These are those numbered of the families of the sons of Merari, whom Moses and Aaron numbered, by the command of Jehovah, by the hand of Moses.'),
(11, 4, 4, 45, 'These the reviewings of the families of the sons of Merari, whom Moses reviewed and Aaron, at the mouth of Jehovah, by the hand of Moses.'),
(13, 4, 4, 45, 'These are those who were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of Yahweh by Moses.'),
(10, 4, 4, 45, 'These are those who were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of the LORD by Moses.'),
(1, 4, 4, 45, 'These were counted from the Merarite clans, whom Moses and Aaron numbered at the LORD’s command through Moses.'),
(5, 4, 4, 45, 'This is the number of the sons of Merari, whom Moses and Aaron counted according to the command of the Lord by the hand of Moses.'),
(7, 4, 4, 45, 'This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.'),
(4, 4, 4, 46, 'All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers,'),
(12, 4, 4, 46, 'All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers,'),
(3, 4, 4, 46, 'All those that were numbered of the Levites, whom Moses and Aaron and the princes of Israel numbered, by their families, and by their fathers’ houses,'),
(8, 4, 4, 46, 'All those that were numbered of the Levites, whom Moses and Aaron and the princes of Israel numbered, by their families, and by their fathers’ houses,'),
(9, 4, 4, 46, 'All those that were numbered of the Levites, whom Moses and Aaron and the princes of Israel numbered, by their families, and by their fathers’ houses,'),
(6, 4, 4, 46, 'All those that were numbered of the Levites, whom Moses and Aaron and the princes of Israel numbered, after their families and according to their fathers’ houses,'),
(14, 4, 4, 46, 'All those numbered, whom Moses numbered—Aaron also, and the princes of Israel—of the Levites, by their families, and by the house of their fathers,'),
(11, 4, 4, 46, 'All the reviewings which Moses reviewed, and Aaron, and the chiefs of Israel, the Levites, according to their families, and according to the house of their fathers,'),
(13, 4, 4, 46, 'All those who were numbered of the Levites, whom Moses and Aaron and the princes of Israel numbered, by their families, and by their fathers’ houses,'),
(10, 4, 4, 46, 'All those who were numbered of the Levites, whom Moses and Aaron and the leaders of Israel numbered, by their families, and by their fathers’ houses,'),
(1, 4, 4, 46, 'So Moses, Aaron, and the leaders of Israel numbered by their clans and families all the Levites'),
(5, 4, 4, 46, 'All who were counted from the Levites, and whom, by name, Moses and Aaron, and the leaders of Israel, counted by the kinships and houses of their fathers,'),
(7, 4, 4, 46, 'All that were reckoned up of the Levites, and whom Moses and Aaron and the princes of Israel took by name, by the kindreds and houses of their fathers,'),
(4, 4, 4, 47, 'From thirty years old and upward even to fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation.'),
(12, 4, 4, 47, 'From thirty years old and upward even to fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation,'),
(3, 4, 4, 47, 'from thirty years old and upward even unto fifty years old, every one that entered in to do the work of service, and the work of bearing burdens in the tent of meeting,'),
(8, 4, 4, 47, 'from thirty years old and upward even unto fifty years old, every one that entered in to do the work of service, and the work of bearing burdens in the tent of meeting,'),
(9, 4, 4, 47, 'from thirty years old and upward even unto fifty years old, every one that entered in to do the work of service, and the work of bearing burdens in the tent of meeting,'),
(6, 4, 4, 47, 'from thirty years old and upward even to fifty years old, every one that came to serve [in] the work of the service, and [in] the work of carrying, in the tent of meeting,'),
(14, 4, 4, 47, 'from a son of thirty years and upward even unto a son of fifty years, every one who is going in to do the work of the service, even the service of burden in the tent of meeting,'),
(11, 4, 4, 47, 'From the son of thirty years and above, and even to the son of fifty years, all going forth to serve the works of the service, and the works of lifting up in the tent of appointment;'),
(13, 4, 4, 47, 'from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service, and the work of bearing burdens in the Tent of Meeting,'),
(10, 4, 4, 47, 'from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service, and the work of bearing burdens in the Tent of Meeting,'),
(1, 4, 4, 47, 'from thirty to fifty years old who came to do the work of serving and carrying the Tent of Meeting.'),
(5, 4, 4, 47, 'from thirty years and above, until the fiftieth year, entering for the ministry of the tabernacle and carrying the burdens,'),
(7, 4, 4, 47, 'From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,'),
(4, 4, 4, 48, 'Even those that were numbered of them, were eight thousand and five hundred and fourscore,'),
(12, 4, 4, 48, 'Even those that were numbered of them, were eight thousand and five hundred and eighty.'),
(3, 4, 4, 48, 'even those that were numbered of them, were eight thousand and five hundred and fourscore.'),
(8, 4, 4, 48, 'even those that were numbered of them, were eight thousand and five hundred and fourscore.'),
(9, 4, 4, 48, 'even those that were numbered of them, were eight thousand and five hundred and fourscore.'),
(6, 4, 4, 48, 'even those that were numbered of them, were eight thousand five hundred and eighty.'),
(14, 4, 4, 48, 'even their numbered ones are eight thousand and five hundred and eighty;'),
(11, 4, 4, 48, 'And they being reviewed shall be eight thousand and five hundred and eighty.'),
(13, 4, 4, 48, 'even those who were numbered of them, were eight thousand five hundred eighty.'),
(10, 4, 4, 48, 'even those who were numbered of them, were eight thousand five hundred eighty.'),
(1, 4, 4, 48, 'And the number of men was 8,580.'),
(5, 4, 4, 48, 'were together eight thousand five hundred eighty.'),
(7, 4, 4, 48, 'Were in all eight thousand five hundred and eighty.'),
(4, 4, 4, 49, 'According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.'),
(12, 4, 4, 49, 'According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered by him, as the LORD commanded Moses.'),
(3, 4, 4, 49, 'According to the commandment of Jehovah they were numbered by Moses, every one according to his service, and according to his burden: thus were they numbered of him, as Jehovah commanded Moses.'),
(8, 4, 4, 49, 'According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.'),
(9, 4, 4, 49, 'According to the commandment of the LORD they were appointed by the hand of Moses, every one to his service, and to his burden; they were also numbered, as the LORD commanded Moses.'),
(6, 4, 4, 49, 'According to the commandment of Jehovah they were numbered by Moses, every one for his service, and for his burden, and numbered by him, as Jehovah had commanded Moses.'),
(14, 4, 4, 49, 'by the command of Jehovah hath one numbered them, by the hand of Moses, each man by his service, and by his burden, with his numbered ones, as Jehovah hath commanded Moses.'),
(11, 4, 4, 49, 'At the mouth of Jehovah he reviewed them by the hand of Moses, a man, a man for his works and for his lifting up: and they were reviewed which Jehovah commanded Moses.'),
(13, 4, 4, 49, 'According to the commandment of Yahweh they were numbered by Moses, everyone according to his service, and according to his burden. Thus were they numbered by him, as Yahweh commanded Moses.'),
(10, 4, 4, 49, 'According to the commandment of the LORD they were numbered by Moses, everyone according to his service, and according to his burden. Thus were they numbered by him, as the LORD commanded Moses.'),
(1, 4, 4, 49, 'At the LORD’s command through Moses they were numbered, and each one was assigned his work and burden, as the LORD had commanded Moses.'),
(5, 4, 4, 49, 'Moses took a census of them, according to the word of the Lord, each one according to their office and their burdens, just as the Lord had instructed him.'),
(7, 4, 4, 49, 'Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.'),
(4, 4, 5, 1, 'And the LORD spoke to Moses, saying,'),
(12, 4, 5, 1, 'And the LORD spoke to Moses, saying,'),
(3, 4, 5, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 5, 1, 'And the LORD spake unto Moses, saying,'),
(9, 4, 5, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 5, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 5, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 5, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 5, 1, 'Yahweh spoke to Moses, saying,'),
(10, 4, 5, 1, 'The LORD spoke to Moses, saying,'),
(1, 4, 5, 1, 'Then the LORD said to Moses,'),
(5, 4, 5, 1, 'And the Lord spoke to Moses, saying:'),
(7, 4, 5, 1, 'And the Lord spoke to Moses, saying:'),
(4, 4, 5, 2, 'Command the children of Israel, that they put out of the camp every leper, and every one that has an issue, and whoever is defiled by the dead:'),
(12, 4, 5, 2, 'Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whoever is defiled by the dead:'),
(3, 4, 5, 2, 'Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is unclean by the dead:'),
(8, 4, 5, 2, 'Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is unclean by the dead:'),
(9, 4, 5, 2, 'Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is unclean by the dead;'),
(6, 4, 5, 2, 'Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by a dead person:'),
(14, 4, 5, 2, '‘Command the sons of Israel, and they send out of the camp every leper, and every one with an issue, and every one defiled by a body;'),
(11, 4, 5, 2, 'Command the sons of Israel, and they shall send forth from the camp every one leprous, and every one flowing, and every one unclean for the soul:'),
(13, 4, 5, 2, '“Command the children of Israel that they put out of the camp every leper, and everyone who has an issue, and whoever is unclean by the dead.'),
(10, 4, 5, 2, '“Command the children of Israel that they put out of the camp every leper, and everyone who has an issue, and whoever is unclean by the dead.'),
(1, 4, 5, 2, '“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.'),
(5, 4, 5, 2, '“Instruct the sons of Israel to cast out of the camp every leper, and those who have a flow of seed, and those who have been polluted because of the dead;'),
(7, 4, 5, 2, 'Command the children of Israel, that they cast out of the camp every leper, and whosoever hath an issue of seed, or is defiled by the dead:'),
(4, 4, 5, 3, 'Both male and female shall you put out, without the camp shall you put them; that they defile not their camps, in the middle whereof I dwell.'),
(12, 4, 5, 3, 'Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst of which I dwell.'),
(3, 4, 5, 3, 'both male and female shall ye put out, without the camp shall ye put them; that they defile not their camp, in the midst whereof I dwell.'),
(8, 4, 5, 3, 'both male and female shall ye put out, without the camp shall ye put them; that they defile not their camp, in the midst whereof I dwell.'),
(9, 4, 5, 3, 'both male and female shall ye put out, without the camp shall ye put them; that they defile not their camp, in the midst whereof I dwell.’'),
(6, 4, 5, 3, 'both male and female shall ye put out; outside the camp shall ye put them, that they defile not their camps, in the midst whereof I dwell.'),
(14, 4, 5, 3, 'from male unto female ye do send out; unto the outside of the camp ye do send them; and they defile not their camps in the midst of which I do tabernacle.’'),
(11, 4, 5, 3, 'From male even to female ye shall send them forth, without the camp shall ye send them; and they shall not defile their camp where I dwell in the midst of them.'),
(13, 4, 5, 3, 'Both you shall put male and female outside of the camp; that they not defile their camp, in the midst of which I dwell.”'),
(10, 4, 5, 3, 'Both you shall put male and female outside of the camp; that they not defile their camp, in the midst of which I dwell.”'),
(1, 4, 5, 3, 'You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”'),
(5, 4, 5, 3, 'cast out of the camp both male and female, lest they contaminate it while I am dwelling with you.”'),
(7, 4, 5, 3, 'Whether it be man or woman, cast ye them out of the camp, lest they defile it when I shall dwell with you.'),
(4, 4, 5, 4, 'And the children of Israel did so, and put them out without the camp: as the LORD spoke to Moses, so did the children of Israel.'),
(12, 4, 5, 4, 'And the children of Israel did so, and put them out without the camp: as the LORD spoke to Moses, so did the children of Israel.'),
(3, 4, 5, 4, 'And the children of Israel did so, and put them out without the camp; as Jehovah spake unto Moses, so did the children of Israel.'),
(8, 4, 5, 4, 'And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.'),
(9, 4, 5, 4, 'And the children of Israel did so, and put them out without the camp; as the LORD spoke unto Moses, so did the children of Israel.'),
(6, 4, 5, 4, 'And the children of Israel did so, and put them outside the camp: as Jehovah had said to Moses, so did the children of Israel.'),
(14, 4, 5, 4, 'And the sons of Israel do so, and they send them out unto the outside of the camp; as Jehovah hath spoken unto Moses so have the sons of Israel done.'),
(11, 4, 5, 4, 'And the sons of Israel will do so, and they will send them forth without the camp: as Jehovah spake to Moses, so did the sons of Israel.'),
(13, 4, 5, 4, 'The children of Israel did so, and put them out outside of the camp; as Yahweh spoke to Moses, so did the children of Israel.'),
(10, 4, 5, 4, 'The children of Israel did so, and put them out outside of the camp; as the LORD spoke to Moses, so did the children of Israel.'),
(1, 4, 5, 4, 'So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.'),
(5, 4, 5, 4, 'And the sons of Israel did so, and they cast them out, beyond the camp, just as the Lord had spoken to Moses.'),
(7, 4, 5, 4, 'And the children of Israel did so, and they cast them forth without the camp, as the Lord had spoken to Moses.'),
(4, 4, 5, 5, 'And the LORD spoke to Moses, saying,'),
(12, 4, 5, 5, 'And the LORD spoke to Moses, saying,'),
(3, 4, 5, 5, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 5, 5, 'And the LORD spake unto Moses, saying,'),
(9, 4, 5, 5, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 5, 5, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 5, 5, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 5, 5, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 5, 5, 'Yahweh spoke to Moses, saying,'),
(10, 4, 5, 5, 'The LORD spoke to Moses, saying,'),
(1, 4, 5, 5, 'And the LORD said to Moses,'),
(5, 4, 5, 5, 'And the Lord spoke to Moses, saying:'),
(7, 4, 5, 5, 'And the Lord spoke to Moses, saying:'),
(4, 4, 5, 6, 'Speak to the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;'),
(12, 4, 5, 6, 'Speak to the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person shall be guilty;'),
(3, 4, 5, 6, 'Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, so as to trespass against Jehovah, and that soul shall be guilty;'),
(8, 4, 5, 6, 'Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that soul be guilty;'),
(9, 4, 5, 6, 'Speak unto the children of Israel: When a man or woman shall commit any sin that men commit, to commit a trespass against the LORD, and that soul be guilty;'),
(6, 4, 5, 6, 'Speak unto the children of Israel, When a man or woman shall commit any of all the sins of man to work unfaithfulness against Jehovah, and that soul is guilty,'),
(14, 4, 5, 6, 'Speak unto the sons of Israel, Man or woman, when they do any of the sins of man, by committing a trespass against Jehovah, and that person is guilty,'),
(11, 4, 5, 6, 'Speak to the sons of Israel, A man or woman when they shall do from any sin of man to cover a transgression against Jehovah, and that soul transgressed;'),
(13, 4, 5, 6, '“Speak to the children of Israel: ‘When a man or woman commits any sin that men commit, so as to trespass against Yahweh, and that soul is guilty;'),
(10, 4, 5, 6, '“Speak to the children of Israel: When a man or woman commits any sin that men commit, so as to trespass against the LORD, and that soul is guilty;'),
(1, 4, 5, 6, '“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty'),
(5, 4, 5, 6, '“Say to the sons of Israel: A man or a woman, when they have done anything out of all the sins that often befall men, or if, by negligence, they have transgressed the commandment of the Lord, and so have committed an offense,'),
(7, 4, 5, 6, 'Say to the children of Israel: When a man or woman shall have committed any of all the sins that men are wont to commit, and by negligence shall have transgressed the commandment of the Lord, and offended,'),
(4, 4, 5, 7, 'Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add to it the fifth part thereof, and give it to him against whom he has trespassed.'),
(12, 4, 5, 7, 'Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal of it, and add to it the fifth part of it, and give it to him against whom he hath trespassed.'),
(3, 4, 5, 7, 'then he shall confess his sin which he hath done: and he shall make restitution for his guilt in full, and add unto it the fifth part thereof, and give it unto him in respect of whom he hath been guilty.'),
(8, 4, 5, 7, 'then they shall confess their sin which they have done: and he shall make restitution for his guilt in full, and add unto it the fifth part thereof, and give it unto him in respect of whom he hath been guilty.'),
(9, 4, 5, 7, 'then they shall confess their sin which they have done; and he shall make restitution for his guilt in full, and add unto it the fifth part thereof, and give it unto him in respect of whom he hath been guilty.'),
(6, 4, 5, 7, 'then they shall confess their sin which they have done; and he shall recompense his trespass according to the principal thereof, and shall add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.'),
(14, 4, 5, 7, 'and they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given it to him in reference to whom he hath been guilty.'),
(11, 4, 5, 7, 'And they confessed their sin which they did, and he returned his transgression with its head, and he added its fifth upon it, and he gave to whom he transgressed against him.'),
(13, 4, 5, 7, 'then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.'),
(10, 4, 5, 7, 'then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.'),
(1, 4, 5, 7, 'and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.'),
(5, 4, 5, 7, 'they shall confess their sin, and they shall restore the principle itself, plus a fifth part above it, to any against whom they have sinned.'),
(7, 4, 5, 7, 'They shall confess their sin, and restore the principal itself, and the fifth part over and above, to him against whom they have sinned.'),
(4, 4, 5, 8, 'But if the man have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.'),
(12, 4, 5, 8, 'But if the man shall have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; besides the ram of the atonement, by which an atonement shall be made for him.'),
(3, 4, 5, 8, 'But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priest’s; besides the ram of the atonement, whereby atonement shall be made for him.'),
(8, 4, 5, 8, 'But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto the LORD shall be the priest’s; besides the ram of the atonement, whereby atonement shall be made for him.'),
(9, 4, 5, 8, 'But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made shall be the LORD’S, even the priest’s; besides the ram of the atonement, whereby atonement shall be made for him.'),
(6, 4, 5, 8, 'And if the man have no kinsman to recompense the trespass unto, the trespass which is recompensed to Jehovah shall be the priest’s, besides the ram of the atonement, wherewith an atonement is made for him.'),
(14, 4, 5, 8, 'And if the man have no redeemer to restore the guilt to, the guilt which is restored is Jehovah’s, the priest’s, apart from the ram of the atonements, whereby he maketh atonement for him.'),
(11, 4, 5, 8, 'And if not to the man a kinsman to give back the transgression to him, the transgression being given back to Jehovah, to the priest; besides the ram of expiations, it shall be expiated by it for him.'),
(13, 4, 5, 8, 'But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to Yahweh shall be the priest’s; besides the ram of the atonement, by which atonement shall be made for him.'),
(10, 4, 5, 8, 'But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to the LORD shall be the priest’s; besides the ram of the atonement, by which atonement shall be made for him.'),
(1, 4, 5, 8, 'But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.'),
(5, 4, 5, 8, 'But if there would be no one to receive it, they shall give it to the Lord, and it shall be for the priest, except for the ram, which is offered for expiation, in order to be a pleasing victim.'),
(7, 4, 5, 8, 'But if there be no one to receive it, they shall give it to the Lord, and it shall be the priest’s, besides the ram that is offered for expiation, to be an atoning sacrifice.'),
(4, 4, 5, 9, 'And every offering of all the holy things of the children of Israel, which they bring to the priest, shall be his.'),
(12, 4, 5, 9, 'And every offering of all the holy things of the children of Israel, which they bring to the priest, shall be his.'),
(3, 4, 5, 9, 'And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.'),
(8, 4, 5, 9, 'And every heave offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.'),
(9, 4, 5, 9, 'And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.'),
(6, 4, 5, 9, 'And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.'),
(14, 4, 5, 9, '‘And every heave-offering of all the holy things of the sons of Israel, which they bring near to the priest, becometh his;'),
(11, 4, 5, 9, 'And every offering for all the consecrated things of the sons of Israel which they shall bring to the priest, shall be to him.'),
(13, 4, 5, 9, 'Every heave offering of all the holy things of the children of Israel, which they present to the priest, shall be his.'),
(10, 4, 5, 9, 'Every heave offering of all the holy things of the children of Israel, which they present to the priest, shall be his.'),
(1, 4, 5, 9, 'Every sacred contribution the Israelites bring to the priest shall belong to him.'),
(5, 4, 5, 9, 'Likewise, all the first-fruits, which the sons of Israel offer, belong to the priest,'),
(7, 4, 5, 9, 'an the firstfruits also, which the children of Israel offer, belong to the priest:'),
(4, 4, 5, 10, 'And every man’s hallowed things shall be his: whatever any man gives the priest, it shall be his.'),
(12, 4, 5, 10, 'And every man’s hallowed things shall be his: whatever any man giveth to the priest, it shall be his.'),
(3, 4, 5, 10, 'And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.'),
(8, 4, 5, 10, 'And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.'),
(9, 4, 5, 10, 'And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.'),
(6, 4, 5, 10, 'And every man’s hallowed things shall be his: whatever any man giveth the priest shall be his.'),
(14, 4, 5, 10, 'and any man’s hallowed things become his; that which any man giveth to the priest becometh his.’'),
(11, 4, 5, 10, 'And a man his holy things shall be to him; a man who shall give to the priest, it shall be to him.'),
(13, 4, 5, 10, 'Every man’s holy things shall be his: whatever any man gives the priest, it shall be his.’”'),
(10, 4, 5, 10, 'Every man’s holy things shall be his: whatever any man gives the priest, it shall be his.”'),
(1, 4, 5, 10, 'Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”'),
(5, 4, 5, 10, 'with whatever is offered by each one at the Sanctuary, and which is delivered into the hands of the priest; it shall be his.”'),
(7, 4, 5, 10, 'And whatsoever is offered into the sanctuary by every one, and is delivered into the hands of the priest, it shall be his.'),
(4, 4, 5, 11, 'And the LORD spoke to Moses, saying,'),
(12, 4, 5, 11, 'And the LORD spoke to Moses, saying,'),
(3, 4, 5, 11, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 5, 11, 'And the LORD spake unto Moses, saying,'),
(9, 4, 5, 11, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 5, 11, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 5, 11, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 5, 11, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 5, 11, 'Yahweh spoke to Moses, saying,'),
(10, 4, 5, 11, 'The LORD spoke to Moses, saying,'),
(1, 4, 5, 11, 'Then the LORD said to Moses,'),
(5, 4, 5, 11, 'And the Lord spoke to Moses, saying:'),
(7, 4, 5, 11, 'And the Lord spoke to Moses, saying:'),
(4, 4, 5, 12, 'Speak to the children of Israel, and say to them, If any man’s wife go aside, and commit a trespass against him,'),
(12, 4, 5, 12, 'Speak to the children of Israel, and say to them, If any man’s wife shall go astray, and commit a trespass against him,'),
(3, 4, 5, 12, 'Speak unto the children of Israel, and say unto them, If any man’s wife go aside, and commit a trespass against him,'),
(8, 4, 5, 12, 'Speak unto the children of Israel, and say unto them, If any man’s wife go aside, and commit a trespass against him,'),
(9, 4, 5, 12, 'Speak unto the children of Israel, and say unto them: If any man’s wife go aside, and act unfaithfully against him,'),
(6, 4, 5, 12, 'Speak unto the children of Israel, and say unto them, If any man’s wife go astray, and commit unfaithfulness against him,'),
(14, 4, 5, 12, '‘Speak unto the sons of Israel, and thou hast said unto them, When any man’s wife turneth aside, and hath committed against him a trespass,'),
(11, 4, 5, 12, 'Speak to the sons of Israel and say to them, A man, a man when his wife shall turn aside, and she covered a transgression against him,'),
(13, 4, 5, 12, '“Speak to the children of Israel, and tell them: ‘If any man’s wife goes astray, and is unfaithful to him,'),
(10, 4, 5, 12, '“Speak to the children of Israel, and tell them: If any man’s wife goes astray, and is unfaithful to him,'),
(1, 4, 5, 12, '“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him'),
(5, 4, 5, 12, '“Speak to the sons of Israel, and you shall say to them: The man whose wife will have gone astray, and, disdaining her husband,'),
(7, 4, 5, 12, 'Speak to the children of Israel, and thou shalt say to them: The man whose wife shall have gone astray, and contemning her husband,'),
(4, 4, 5, 13, 'And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;'),
(12, 4, 5, 13, 'And a man shall lie with her carnally, and it shall be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;'),
(3, 4, 5, 13, 'and a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she be not taken in the act;'),
(8, 4, 5, 13, 'and a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken in the act;'),
(9, 4, 5, 13, 'and a man lie with her carnally, and it be hid from the eyes of her husband, she being defiled secretly, and there be no witness against her, neither she be taken in the act;'),
(6, 4, 5, 13, 'and a man lie with her carnally, and it be hid from the eyes of her husband, and she be defiled in secret, and there be no witness against her, and she have not been caught;'),
(14, 4, 5, 13, 'and a man hath lain with her with the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,'),
(11, 4, 5, 13, 'And a man lay with her with emission of seed, and it was hid from the eyes of her husband, and it was covered, and she was defiled, and no witness against her, and she was not taken hold of.'),
(13, 4, 5, 13, 'and a man lies with her carnally, and it is hidden from the eyes of her husband, and is kept close, and she is defiled, and there is no witness against her, and she isn’t taken in the act;'),
(10, 4, 5, 13, 'and a man lies with her carnally, and it is hidden from the eyes of her husband, and is kept close, and she is defiled, and there is no witness against her, and she isn’t taken in the act;'),
(1, 4, 5, 13, 'by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),'),
(5, 4, 5, 13, 'will have slept with another man, and if her husband cannot discover it, but the adultery is secret, and if it cannot be proved by witnesses, because she was not caught in the shameful act,'),
(7, 4, 5, 13, 'Shall have slept with another man, and her husband cannot discover it, but the adultery is secret, and cannot be proved by witnesses, because she was not found in the adultery:'),
(4, 4, 5, 14, 'And the spirit of jealousy come on him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come on him, and he be jealous of his wife, and she be not defiled:'),
(12, 4, 5, 14, 'And the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be not defiled:'),
(3, 4, 5, 14, 'and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:'),
(8, 4, 5, 14, 'and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:'),
(9, 4, 5, 14, 'and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled; or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled;'),
(6, 4, 5, 14, 'and the spirit of jealousy come upon him, and he be jealous of his wife, and she have been defiled,—or if the spirit of jealousy come upon him, and he be jealous of his wife, and she have not been defiled,'),
(14, 4, 5, 14, 'and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled;—or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled—'),
(11, 4, 5, 14, 'And the spirit of jealousy passed upon him, and he was jealous of his wife, and she was defiled: or the spirit of jealousy passed upon him, and he was jealous of his wife, and she was not defiled:'),
(13, 4, 5, 14, 'and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn’t defiled:'),
(10, 4, 5, 14, 'and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn’t defiled:'),
(1, 4, 5, 14, 'and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—'),
(5, 4, 5, 14, 'if the spirit of jealousy stirs up the husband against his wife, who either has been polluted or is being assailed with a false suspicion,'),
(7, 4, 5, 14, 'If the spirit of jealousy stir up the husband against his wife, who either is defiled, or is charged with false suspicion,'),
(4, 4, 5, 15, 'Then shall the man bring his wife to the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil on it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.'),
(12, 4, 5, 15, 'Then shall the man bring his wife to the priest, and he shall bring her offering for her, the tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense upon it; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.'),
(3, 4, 5, 15, 'then shall the man bring his wife unto the priest, and shall bring her oblation for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance.'),
(8, 4, 5, 15, 'then shall the man bring his wife unto the priest, and shall bring her oblation for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to remembrance.'),
(9, 4, 5, 15, 'then shall the man bring his wife unto the priest, and shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance.'),
(6, 4, 5, 15, '—then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation,'),
(14, 4, 5, 15, 'Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity.'),
(11, 4, 5, 15, 'And the man brought forth his wife to the priest, and brought her offering for her, the tenth of an ephah of flour of barley; he shall not pour oil upon it, and he shall not give frankincense upon it, for it the gift of jealousy, the gift of remembrance, bringing iniquity to remembrance.'),
(13, 4, 5, 15, 'then the man shall bring his wife to the priest, and shall bring her offering for her: the tenth part of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.'),
(10, 4, 5, 15, 'then the man shall bring his wife to the priest, and shall bring her offering for her: the tenth part of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.'),
(1, 4, 5, 15, 'then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.'),
(5, 4, 5, 15, 'he shall bring her to the priest, and he shall offer an oblation for her, a tenth part of native barley meal. He shall not pour oil over it, nor shall he place frankincense on it, because it is a sacrifice for jealousy, or an oblation investigating adultery.'),
(7, 4, 5, 15, 'He shall bring her to the priest, and shall offer an oblation for her, the tenth part of a measure of barley meal: he shall not pour oil thereon, nor put frank- incense upon it: because it is a sacrifice of jealousy, and an oblation searching out adultery.'),
(4, 4, 5, 16, 'And the priest shall bring her near, and set her before the LORD:'),
(12, 4, 5, 16, 'And the priest shall bring her near, and set her before the LORD:'),
(3, 4, 5, 16, 'And the priest shall bring her near, and set her before Jehovah:'),
(8, 4, 5, 16, 'And the priest shall bring her near, and set her before the LORD:'),
(9, 4, 5, 16, 'And the priest shall bring her near, and set her before the LORD.'),
(6, 4, 5, 16, 'And the priest shall bring her near, and set her before Jehovah.'),
(14, 4, 5, 16, '‘And the priest hath brought her near, and hath caused her to stand before Jehovah,'),
(11, 4, 5, 16, 'And the priest brought her near, and made her stand before Jehovah.'),
(13, 4, 5, 16, 'The priest shall bring her near, and set her before Yahweh;'),
(10, 4, 5, 16, 'The priest shall bring her near, and set her before the LORD;'),
(1, 4, 5, 16, 'The priest is to bring the wife forward and have her stand before the LORD.'),
(5, 4, 5, 16, 'Therefore, the priest shall offer it, and he shall set it in the sight of the Lord.'),
(7, 4, 5, 16, 'The priest therefore shall offer it, and set it before the Lord.'),
(4, 4, 5, 17, 'And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:'),
(12, 4, 5, 17, 'And the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water:'),
(3, 4, 5, 17, 'and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.'),
(8, 4, 5, 17, 'and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water:'),
(9, 4, 5, 17, 'And the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.'),
(6, 4, 5, 17, 'And the priest shall take holy water in an earthen vessel; and the priest shall take of the dust that is on the floor of the tabernacle, and put it into the water.'),
(14, 4, 5, 17, 'and the priest hath taken holy water in an earthen vessel, and of the dust which is on the floor of the tabernacle doth the priest take, and hath put it into the water,'),
(11, 4, 5, 17, 'And the priest took holy waters in a vessel of earthen, and from the dust which shall be upon the bottom of the dwelling, the priest shall take and he gave into the water.'),
(13, 4, 5, 17, 'and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.'),
(10, 4, 5, 17, 'and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.'),
(1, 4, 5, 17, 'Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.'),
(5, 4, 5, 17, 'And he shall take up holy water in an earthen vessel, and he shall cast a little earth from the pavement of the tabernacle into it.'),
(7, 4, 5, 17, 'And he shall take holy water in an earthen vessel, and he shall cast a little earth of the pavement of the tabernacle into it.'),
(4, 4, 5, 18, 'And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse:'),
(12, 4, 5, 18, 'And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy-offering: and the priest shall have in his hand the bitter water that causeth the curse:'),
(3, 4, 5, 18, 'And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.'),
(8, 4, 5, 18, 'and the priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse:'),
(9, 4, 5, 18, 'And the priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy; and the priest shall have in his hand the water of bitterness that causeth the curse.'),
(6, 4, 5, 18, 'And the priest shall set the woman before Jehovah, and uncover the woman’s head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse.'),
(14, 4, 5, 18, 'and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman’s head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.'),
(11, 4, 5, 18, 'And the priest made the woman stand before Jehovah, and uncovered the head of the woman, and gave upon her hands the gift of remembrance, this is the gift of jealousy: and in the hand of the priest shall be to him the waters of contradiction, causing the curse.'),
(13, 4, 5, 18, 'The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.'),
(10, 4, 5, 18, 'The priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.'),
(1, 4, 5, 18, 'After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.'),
(5, 4, 5, 18, 'And while the woman stands before the Lord, he shall uncover her head, and he shall place over her hands the sacrifice of recollection and oblation of jealousy. But he shall take hold of the most bitter waters, in which he has gathered curses with loathing.'),
(7, 4, 5, 18, 'And when the woman shall stand before the Lord, he shall uncover her head, and shall, put on her hands the sacrifice of remembrance, and the oblation of jealousy: and he himself shall hold the most bitter waters, whereon he hath heaped curses with execration.'),
(4, 4, 5, 19, 'And the priest shall charge her by an oath, and say to the woman, If no man have lain with you, and if you have not gone aside to uncleanness with another instead of your husband, be you free from this bitter water that causes the curse:'),
(12, 4, 5, 19, 'And the priest shall charge her by an oath, and say to the woman, If no man hath lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:'),
(3, 4, 5, 19, 'And the priest shall cause her to swear, and shall say unto the woman, If no man have lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse.'),
(8, 4, 5, 19, 'and the priest shall cause her to swear, and shall say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse:'),
(9, 4, 5, 19, 'And the priest shall cause her to swear, and shall say unto the woman: ‘If no man have lain with thee, and if thou hast not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse;'),
(6, 4, 5, 19, 'And the priest shall adjure her, and say unto the woman, If no man have lain with thee, and if thou hast not gone astray in uncleanness, in being with another instead of thy husband, be free from this bitter water that bringeth the curse.'),
(14, 4, 5, 19, 'And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside to uncleanness under thy husband, be free from these bitter waters which cause the curse;'),
(11, 4, 5, 19, 'And the priest bound her by an oath, and said to the woman, If a man lay not with thee, and thou didst not turn aside to be defiled instead of thy husband, be thou unpunished from the water of contradiction, causing the curse.'),
(13, 4, 5, 19, 'The priest shall cause her to swear, and shall tell the woman, “If no man has lain with you, and if you haven’t gone aside to uncleanness, being under your husband, be free from this water of bitterness that brings a curse.'),
(10, 4, 5, 19, 'The priest shall cause her to swear, and shall tell the woman, ‘If no man has lain with you, and if you haven’t gone aside to uncleanness, being under your husband, be free from this water of bitterness that brings a curse.'),
(1, 4, 5, 19, 'And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.'),
(5, 4, 5, 19, 'And he shall bind her by an oath, and he shall say: ‘If another man has not slept with you, and if you have not been polluted by forsaking the bed of your husband, these most bitter waters, into which I have gathered curses, shall not harm you.'),
(7, 4, 5, 19, 'And he shall adjure her, and shall say: If another man hath not slept with thee, and if thou be not defiled by forsaking thy husband’s bed, these most bitter waters, on which I have heaped curses, shall not hurt thee.'),
(4, 4, 5, 20, 'But if you have gone aside to another instead of your husband, and if you be defiled, and some man have lain with you beside your husband:'),
(12, 4, 5, 20, 'But if thou hast gone aside to another instead of thy husband, and if thou art defiled, and some man hath lain with thee besides thy husband:'),
(3, 4, 5, 20, 'But if thou have gone aside, being under thy husband, and if thou be defiled, and some man have lain with thee besides thy husband:'),
(8, 4, 5, 20, 'but if thou hast gone aside, being under thy husband, and if thou be defiled, and some man have lain with thee besides thine husband:'),
(9, 4, 5, 20, 'but if thou hast gone aside, being under thy husband, and if thou be defiled, and some man have lain with thee besides thy husband—'),
(6, 4, 5, 20, 'But if thou hast gone astray to another instead of thy husband, and hast been defiled, and a man other than thy husband have lain with thee,'),
(14, 4, 5, 20, 'and thou, if thou hast turned aside under thy husband, and if thou hast been defiled, and any man doth give his copulation to thee besides thy husband—'),
(11, 4, 5, 20, 'And if thou didst turn aside instead of thy husband, and if thou wert defiled, and a man gave with thee his bed besides thy husband;'),
(13, 4, 5, 20, 'But if you have gone astray, being under your husband, and if you are defiled, and some man has lain with you besides your husband:”'),
(10, 4, 5, 20, 'But if you have gone astray, being under your husband, and if you are defiled, and some man has lain with you besides your husband:’'),
(1, 4, 5, 20, 'But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—'),
(5, 4, 5, 20, 'But if you have turned away from your husband, and also have been defiled, and have lain together with another man,'),
(7, 4, 5, 20, 'But if thou hast gone aside from thy husband, and art defiled, and hast lain with another man:'),
(4, 4, 5, 21, 'Then the priest shall charge the woman with an oath of cursing, and the priest shall say to the woman, The LORD make you a curse and an oath among your people, when the LORD does make your thigh to rot, and your belly to swell;'),
(12, 4, 5, 21, 'Then the priest shall charge the woman with an oath of cursing, and the priest shall say to the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to perish, and thy belly to swell;'),
(3, 4, 5, 21, 'then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say unto the woman, Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to fall away, and thy body to swell;'),
(8, 4, 5, 21, 'then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to fall away, and thy belly to swell;'),
(9, 4, 5, 21, 'then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say unto the woman—the LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to fall away, and thy belly to swell;'),
(6, 4, 5, 21, '—then the priest shall adjure the woman with the oath of cursing, and the priest shall say unto the woman: Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to shrink, and thy belly to swell;'),
(14, 4, 5, 21, '(then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman)—Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah’s giving thy thigh to fall, and thy belly to swell,'),
(11, 4, 5, 21, 'And the priest bound the woman by an oath in these curses, and the priest said to the woman, Jehovah will give thee for a curse, and for an oath in the midst of thy people, in Jehovah’s giving thy thigh to fall, and thy belly to go forth.'),
(13, 4, 5, 21, 'then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, “Yahweh make you a curse and an oath among your people, when Yahweh allows your thigh to fall away, and your body to swell;'),
(10, 4, 5, 21, 'then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, ‘The LORD make you a curse and an oath among your people, when the LORD allows your thigh to fall away, and your body to swell;'),
(1, 4, 5, 21, 'and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.'),
(5, 4, 5, 21, 'these curses shall be thrown upon you: May the Lord turn you into a curse and an example among all his people. May he cause your thigh to rot, and may your abdomen swell up and burst out.'),
(7, 4, 5, 21, 'These curses shall light upon thee: The Lord make thee a curse, and an example for all among his people: may he make thy thigh to rot, and may thy belly swell and burst asunder.'),
(4, 4, 5, 22, 'And this water that causes the curse shall go into your bowels, to make your belly to swell, and your thigh to rot: And the woman shall say, Amen, amen.'),
(12, 4, 5, 22, 'And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to perish. And the woman shall say, Amen, amen.'),
(3, 4, 5, 22, 'and this water that causeth the curse shall go into thy bowels, and make thy body to swell, and thy thigh to fall away. And the woman shall say, Amen, Amen.'),
(8, 4, 5, 22, 'and this water that causeth the curse shall go into thy bowels, and make thy belly to swell, and thy thigh to fall away: and the woman shall say, Amen, Amen.'),
(9, 4, 5, 22, 'and this water that causeth the curse shall go into thy bowels, and make thy belly to swell, and thy thigh to fall away’; and the woman shall say: ‘Amen, Amen.’'),
(6, 4, 5, 22, 'and this water that bringeth the curse shall enter into thy bowels, to make the belly to swell, and the thigh to shrink. And the woman shall say, Amen, amen.'),
(14, 4, 5, 22, 'and these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen.'),
(11, 4, 5, 22, 'And the waters causing the curse shall come into thy bowels, and cause thy belly to come forth, and thy thigh to fall. And the woman said, Amen, amen.'),
(13, 4, 5, 22, 'and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.” The woman shall say, “Amen, Amen.”'),
(10, 4, 5, 22, 'and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.’ The woman shall say, ‘Amen, Amen.’'),
(1, 4, 5, 22, 'May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’'),
(5, 4, 5, 22, 'May the cursed waters enter into your stomach, and may your womb swell and your thigh rot.’ And the woman shall respond: ‘Amen, amen.’'),
(7, 4, 5, 22, 'Let the cursed waters enter into thy belly, and may thy womb swell and thy thigh rot. And the woman shall answer, Amen, amen.'),
(4, 4, 5, 23, 'And the priest shall write these curses in a book, and he shall blot them out with the bitter water:'),
(12, 4, 5, 23, 'And the priest shall write these curses in a book, and he shall blot them out with the bitter water:'),
(3, 4, 5, 23, 'And the priest shall write these curses in a book, and he shall blot them out into the water of bitterness:'),
(8, 4, 5, 23, 'And the priest shall write these curses in a book, and he shall blot them out into the water of bitterness:'),
(9, 4, 5, 23, 'And the priest shall write these curses in a scroll, and he shall blot them out into the water of bitterness.'),
(6, 4, 5, 23, 'And the priest shall write these curses in a book, and shall blot them out with the bitter water,'),
(14, 4, 5, 23, 'And the priest hath written these execrations in a book, and hath blotted them out with the bitter waters,'),
(11, 4, 5, 23, 'And the priest wrote these curses in a book, and he wiped off into the water of contradiction.'),
(13, 4, 5, 23, '“‘The priest shall write these curses in a book, and he shall blot them out into the water of bitterness.'),
(10, 4, 5, 23, '“The priest shall write these curses on a scroll, and he shall blot them out into the water of bitterness.'),
(1, 4, 5, 23, 'And the priest shall write these curses on a scroll and wash them off into the bitter water.'),
(5, 4, 5, 23, 'And the priest shall write these curses in a little book, and then he shall erase them with the very bitter waters, into which he had gathered the curses,'),
(7, 4, 5, 23, 'And the priest shall write these curses in a book, and shall wash them out with the most bitter waters, upon which he hath heaped the curses,'),
(4, 4, 5, 24, 'And he shall cause the woman to drink the bitter water that causes the curse: and the water that causes the curse shall enter into her, and become bitter.'),
(12, 4, 5, 24, 'And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.'),
(3, 4, 5, 24, 'and he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter.'),
(8, 4, 5, 24, 'and he shall make the woman drink the water of bitterness that causeth the curse: and the water that causeth the curse shall enter into her and become bitter.'),
(9, 4, 5, 24, 'And he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter.'),
(6, 4, 5, 24, 'and he shall cause the woman to drink the bitter water that bringeth the curse, that the water that bringeth the curse may enter into her for bitterness.'),
(14, 4, 5, 24, 'and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.'),
(11, 4, 5, 24, 'And he caused the woman to drink the water of contradiction causing the curse; and the waters causing the curse shall come into her for contradiction.'),
(13, 4, 5, 24, 'He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.'),
(10, 4, 5, 24, 'He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.'),
(1, 4, 5, 24, 'He is to have the woman drink the bitter water that brings a curse, and it will enter her and may cause her bitter suffering.'),
(5, 4, 5, 24, 'and he shall give it to her to drink. And when she has emptied it,'),
(7, 4, 5, 24, 'And he shall give them her to drink. And when she hath drunk them up,'),
(4, 4, 5, 25, 'Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it on the altar:'),
(12, 4, 5, 25, 'Then the priest shall take the jealousy-offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it upon the altar:'),
(3, 4, 5, 25, 'And the priest shall take the meal-offering of jealousy out of the woman’s hand, and shall wave the meal-offering before Jehovah, and bring it unto the altar:'),
(8, 4, 5, 25, 'And the priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before the LORD, and bring it unto the altar:'),
(9, 4, 5, 25, 'And the priest shall take the meal-offering of jealousy out of the woman’s hand, and shall wave the meal-offering before the LORD, and bring it unto the altar.'),
(6, 4, 5, 25, 'And the priest shall take out of the woman’s hand the oblation of jealousy, and shall wave the oblation before Jehovah, and shall present it at the altar.'),
(14, 4, 5, 25, '‘And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar;'),
(11, 4, 5, 25, 'And the priest took out of the hand of the woman the gift of jealousy, and lifted up the gift before Jehovah and brought it to the altar.'),
(13, 4, 5, 25, 'The priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before Yahweh, and bring it to the altar.'),
(10, 4, 5, 25, 'The priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before the LORD, and bring it to the altar.'),
(1, 4, 5, 25, 'The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.'),
(5, 4, 5, 25, 'the priest shall take from her hand the sacrifice of jealousy, and he shall elevate it before the Lord, and he shall impose it upon the altar. Yet only after he first'),
(7, 4, 5, 25, 'The priest shall take from her hand the sacrifice of jealousy, and shall elevate it before the Lord, and shall put it upon the altar: yet so as first,'),
(4, 4, 5, 26, 'And the priest shall take an handful of the offering, even the memorial thereof, and burn it on the altar, and afterward shall cause the woman to drink the water.'),
(12, 4, 5, 26, 'And the priest shall take a handful of the offering, even the memorial of it, and burn it upon the altar, and afterward shall cause the woman to drink the water.'),
(3, 4, 5, 26, 'and the priest shall take a handful of the meal-offering, as the memorial thereof, and burn it upon the altar, and afterward shall make the woman drink the water.'),
(8, 4, 5, 26, 'and the priest shall take an handful of the meal offering, as the memorial thereof, and burn it upon the altar, and afterward shall make the woman drink the water.'),
(9, 4, 5, 26, 'And the priest shall take a handful of the meal-offering, as the memorial-part thereof, and make it smoke upon the altar, and afterward shall make the woman drink the water.'),
(6, 4, 5, 26, 'And the priest shall take a handful of the oblation as a memorial thereof, and burn it upon the altar; and afterwards he shall make the woman drink the water.'),
(14, 4, 5, 26, 'and the priest hath taken a handful of the present, its memorial, and hath made perfume on the altar, and afterwards doth cause the woman to drink the water:'),
(11, 4, 5, 26, 'And the priest took with the hand from the gift its remembrance, and burnt upon the altar, and afterward he shall cause the woman to drink the water.'),
(13, 4, 5, 26, 'The priest shall take a handful of the meal offering, as its memorial, and burn it on the altar, and afterward shall make the woman drink the water.'),
(10, 4, 5, 26, 'The priest shall take a handful of the meal offering, as its memorial, and burn it on the altar, and afterward shall make the woman drink the water.'),
(1, 4, 5, 26, 'Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.'),
(5, 4, 5, 26, 'takes a handful of the sacrifice from that which is offered, and burns it upon the altar, and then he may give the most bitter waters to the woman as a drink.'),
(7, 4, 5, 26, 'To take a handful of the sacrifice of that which is offered, and burn it upon the altar: and so give the most bitter waters to the woman to drink.'),
(4, 4, 5, 27, 'And when he has made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causes the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.'),
(12, 4, 5, 27, 'And when he hath made her to drink the water, then it shall come to pass, that, if she is defiled, and hath done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall perish: and the woman shall be a curse among her people.'),
(3, 4, 5, 27, 'And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have committed a trespass against her husband, that the water that causeth the curse shall enter into her and become bitter, and her body shall swell, and her thigh shall fall away: and the woman shall be a curse among her people.'),
(8, 4, 5, 27, 'And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have committed a trespass against her husband, that the water that causeth the curse shall enter into her and become bitter, and her belly shall swell, and her thigh shall fall away: and the woman shall be a curse among her people.'),
(9, 4, 5, 27, 'And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have acted unfaithfully against her husband, that the water that causeth the curse shall enter into her and become bitter, and her belly shall swell, and her thigh shall fall away; and the woman shall be a curse among her people.'),
(6, 4, 5, 27, 'And when he hath made her to drink the water, then it shall come to pass, if she have been defiled, and have committed unfaithfulness against her husband, that the water that bringeth the curse shall enter into her, for bitterness, and her belly shall swell, and her thigh shall shrink; and the woman shall become a curse among her people.'),
(14, 4, 5, 27, 'yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.'),
(11, 4, 5, 27, 'And he caused her to drink the water, and it was if she was defiled and she shall cover the transgression against her husband, and the waters causing the curse came into her for contradiction, and her belly came forth, and her thigh fell, and the woman was for a curse in the midst of her people.'),
(13, 4, 5, 27, 'When he has made her drink the water, then it shall happen, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away: and the woman will be a curse among her people.'),
(10, 4, 5, 27, 'When he has made her drink the water, then it shall happen, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away: and the woman will be a curse among her people.'),
(1, 4, 5, 27, 'When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.'),
(5, 4, 5, 27, 'And when she drinks it, if she has been defiled, and, having despised her husband, is guilty of adultery, the curse shall pass through her, and as her belly swells up, her thigh shall decay, and the woman shall become a curse and an example to all the people.'),
(7, 4, 5, 27, 'And when she hath drunk them, if she be defiled, and having despised her husband be guilty of adultery, the malediction shall go through her, and her belly swelling, her thigh shall rot: and the woman shall be a curse, and an example to all the people.'),
(4, 4, 5, 28, 'And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.'),
(12, 4, 5, 28, 'And if the woman is not defiled, but is clean; then she shall be free, and shall conceive seed.'),
(3, 4, 5, 28, 'And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.'),
(8, 4, 5, 28, 'And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.'),
(9, 4, 5, 28, 'And if the woman be not defiled, but be clean; then she shall be cleared, and shall conceive seed.'),
(6, 4, 5, 28, 'But if the woman have not been defiled, and be clean, then she shall be clear, and shall conceive seed.'),
(14, 4, 5, 28, 'And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown with seed.'),
(11, 4, 5, 28, 'And if the woman was not defiled and she was clean, and she was unpunished, and conceived seed.'),
(13, 4, 5, 28, 'If the woman isn’t defiled, but is clean; then she shall be free, and shall conceive seed.'),
(10, 4, 5, 28, 'If the woman isn’t defiled, but is clean; then she shall be free and will conceive children.'),
(1, 4, 5, 28, 'But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.'),
(5, 4, 5, 28, 'But if she has not been defiled, she shall be unharmed and she shall bear children.'),
(7, 4, 5, 28, 'But if she be not defiled, she shall not be hurt, and shall bear children.'),
(4, 4, 5, 29, 'This is the law of jealousies, when a wife goes aside to another instead of her husband, and is defiled;'),
(12, 4, 5, 29, 'This is the law of jealousies, when a wife goeth astray to another instead of her husband, and is defiled;'),
(3, 4, 5, 29, 'This is the law of jealousy, when a wife, being under her husband, goeth aside, and is defiled;'),
(8, 4, 5, 29, 'This is the law of jealousy, when a wife, being under her husband, goeth aside, and is defiled;'),
(9, 4, 5, 29, 'This is the law of jealousy, when a wife, being under her husband, goeth aside, and is defiled;'),
(6, 4, 5, 29, 'This is the law of jealousies, when a wife goeth astray to another instead of her husband and is defiled,'),
(14, 4, 5, 29, 'This is the law of jealousies, when a wife turneth aside under her husband, and hath been defiled,'),
(11, 4, 5, 29, 'This the law of jealousies, when a woman shall turn aside instead of her husband, and she was defiled;'),
(13, 4, 5, 29, '“‘This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled;'),
(10, 4, 5, 29, '“This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled;'),
(1, 4, 5, 29, 'This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,'),
(5, 4, 5, 29, 'This is the law for jealousy. If a woman has turned aside from her husband, and if she has been polluted,'),
(7, 4, 5, 29, 'This is the law of jealousy. If a woman hath gone aside from her husband, and be defiled,'),
(4, 4, 5, 30, 'Or when the spirit of jealousy comes on him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute on her all this law.'),
(12, 4, 5, 30, 'Or when the spirit of jealousy cometh upon him, and he is jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.'),
(3, 4, 5, 30, 'or when the spirit of jealousy cometh upon a man, and he is jealous of his wife; then shall he set the woman before Jehovah, and the priest shall execute upon her all this law.'),
(8, 4, 5, 30, 'or when the spirit of jealousy cometh upon a man, and he be jealous over his wife; then shall he set the woman before the LORD, and the priest shall execute upon her all this law.'),
(9, 4, 5, 30, 'or when the spirit of jealousy cometh upon a man, and he be jealous over his wife; then shall he set the woman before the LORD, and the priest shall execute upon her all this law.'),
(6, 4, 5, 30, 'or when the spirit of jealousy cometh upon a man, and he is jealous as regards his wife; then shall he set the woman before Jehovah, and the priest shall do to her according to all this law.'),
(14, 4, 5, 30, 'or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law,'),
(11, 4, 5, 30, 'Or a man, when the spirit of jealousy shall pass over upon him, and he was jealous of his wife, and he made the woman stand before Jehovah, and the priest did to her all this law.'),
(13, 4, 5, 30, 'or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before Yahweh, and the priest shall execute on her all this law.'),
(10, 4, 5, 30, 'or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before the LORD, and the priest shall execute on her all this law.'),
(1, 4, 5, 30, 'or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.'),
(5, 4, 5, 30, 'and if the husband, being stirred up by the spirit of jealousy, has brought her before the sight of the Lord, and the priest has acted toward her according to all that has been written:'),
(7, 4, 5, 30, 'And the husband stirred up by the spirit of jealousy bring her before the Lord, and the priest do to her according to all things that are here written:'),
(4, 4, 5, 31, 'Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.'),
(12, 4, 5, 31, 'Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.'),
(3, 4, 5, 31, 'And the man shall be free from iniquity, and that woman shall bear her iniquity.'),
(8, 4, 5, 31, 'And the man shall be free from iniquity, and that woman shall bear her iniquity.'),
(9, 4, 5, 31, 'And the man shall be clear from iniquity, and that woman shall bear her iniquity.'),
(6, 4, 5, 31, 'Then shall the man be free from iniquity, but that woman shall bear her iniquity.'),
(14, 4, 5, 31, 'and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.’'),
(11, 4, 5, 31, 'And the man was clean from iniquity, and this woman shall bear her iniquity.'),
(13, 4, 5, 31, 'The man shall be free from iniquity, and that woman shall bear her iniquity.’”'),
(10, 4, 5, 31, 'The man shall be free from iniquity, and that woman shall bear her iniquity.”'),
(1, 4, 5, 31, 'The husband will be free from guilt, but the woman shall bear her iniquity.”'),
(5, 4, 5, 31, 'then the husband shall be without guilt, and she shall bear her iniquity.”'),
(7, 4, 5, 31, 'The husband shall be blameless, and she shall bear her iniquity.'),
(4, 4, 6, 1, 'And the LORD spoke to Moses, saying,'),
(12, 4, 6, 1, 'And the LORD spoke to Moses, saying,'),
(3, 4, 6, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 6, 1, 'And the LORD spake unto Moses, saying,'),
(9, 4, 6, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 6, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 6, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 6, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 6, 1, 'Yahweh spoke to Moses, saying,'),
(10, 4, 6, 1, 'The LORD spoke to Moses, saying,'),
(1, 4, 6, 1, 'And the LORD said to Moses,'),
(5, 4, 6, 1, 'And the Lord spoke to Moses, saying:'),
(7, 4, 6, 1, 'And the Lord spoke to Moses, saying:'),
(4, 4, 6, 2, 'Speak to the children of Israel, and say to them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves to the LORD:'),
(12, 4, 6, 2, 'Speak to the children of Israel, and say to them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves to the LORD.'),
(3, 4, 6, 2, 'Speak unto the children of Israel, and say unto them, When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself unto Jehovah,'),
(8, 4, 6, 2, 'Speak unto the children of Israel, and say unto them, When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself unto the LORD:'),
(9, 4, 6, 2, 'Speak unto the children of Israel, and say unto them: When either man or woman shall clearly utter a vow, the vow of a Nazirite, to consecrate himself unto the LORD,'),
(6, 4, 6, 2, 'Speak unto the children of Israel, and say unto them, If a man or a woman have vowed the special vow of a Nazarite, to consecrate themselves to Jehovah;'),
(14, 4, 6, 2, '‘Speak unto the sons of Israel, and thou hast said unto them, When a man or woman doeth singularly, by vowing a vow of a Nazarite, to be separate to Jehovah;'),
(11, 4, 6, 2, 'Speak to the sons of Israel, and say to them, When a man or woman shall separate to vow a vow, being consecrated, to be separated to Jehovah:'),
(13, 4, 6, 2, '“Speak to the children of Israel, and tell them: ‘When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to Yahweh,'),
(10, 4, 6, 2, '“Speak to the children of Israel, and tell them: When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to the LORD,'),
(1, 4, 6, 2, '“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,'),
(5, 4, 6, 2, '“Speak to the sons of Israel, and you shall say to them: A man or a woman, when they have made a vow so that they may be sanctified, and when they are willing to consecrate themselves to the Lord,'),
(7, 4, 6, 2, 'Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord:'),
(4, 4, 6, 3, 'He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.'),
(12, 4, 6, 3, 'He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.'),
(3, 4, 6, 3, 'he shall separate himself from wine and strong drink; he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.'),
(8, 4, 6, 3, 'he shall separate himself from wine and strong drink; he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat fresh grapes or dried.'),
(9, 4, 6, 3, 'he shall abstain from wine and strong drink: he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat fresh grapes or dried.'),
(6, 4, 6, 3, 'he shall separate himself from wine and strong drink: he shall drink no vinegar of wine, nor vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat grapes, fresh or dried.'),
(14, 4, 6, 3, 'from wine and strong drink he doth keep separate; vinegar of wine, and vinegar of strong drink he doth not drink, and any juice of grapes he doth not drink, and grapes moist or dry he doth not eat;'),
(11, 4, 6, 3, 'From wine and strong drink he shall be separated; vinegar of wine and vinegar of strong drink he shall not drip and the steeping of grapes he shall not drink, and grapes fresh and dry, he shall not eat.'),
(13, 4, 6, 3, 'he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.'),
(10, 4, 6, 3, 'he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.'),
(1, 4, 6, 3, 'he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.'),
(5, 4, 6, 3, 'shall abstain from wine and from anything which is able to inebriate. They shall not drink vinegar made from wine or from any other drink, nor anything pressed from the grape. They shall not eat grapes, neither fresh nor dried.'),
(7, 4, 6, 3, 'They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried.'),
(4, 4, 6, 4, 'All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.'),
(12, 4, 6, 4, 'All the days of his separation shall he eat nothing that is made of the vine-tree, from the kernels even to the husk.'),
(3, 4, 6, 4, 'All the days of his separation shall he eat nothing that is made of the grape-vine, from the kernels even to the husk.'),
(8, 4, 6, 4, 'All the days of his separation shall he eat nothing that is made of the grape-vine, from the kernels even to the husk.'),
(9, 4, 6, 4, 'All the days of his Naziriteship shall he eat nothing that is made of the grape-vine, from the pressed grapes even to the grapestone.'),
(6, 4, 6, 4, 'All the days of his separation shall he eat nothing that is made of the vine, from the seed-stones, even to the skin.'),
(14, 4, 6, 4, 'all days of his separation, of anything which is made of the wine-vine, from kernels even unto husk, he doth not eat.'),
(11, 4, 6, 4, 'All the days of his consecration, from all which shall be made from the vine, of the wine, from the grape kernels, even to the skin, he shall not eat.'),
(13, 4, 6, 4, 'All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins.'),
(10, 4, 6, 4, 'All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins.'),
(1, 4, 6, 4, 'All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.'),
(5, 4, 6, 4, 'During all the days that they are consecrated to the Lord by vow, they shall not eat whatever may be from the vineyard, from raisins, even to grape seeds.'),
(7, 4, 6, 4, 'All the days that they are consecrated to the Lord by vow: they shall eat nothing that cometh of the vineyard, from the raisin even to the kernel.'),
(4, 4, 6, 5, 'All the days of the vow of his separation there shall no razor come on his head: until the days be fulfilled, in the which he separates himself to the LORD, he shall be holy, and shall let the locks of the hair of his head grow.'),
(12, 4, 6, 5, 'All the days of the vow of his separation there shall no razor come upon his head: until the days shall be fulfilled, in which he separateth himself to the LORD, he shall be holy, and shall let the locks of the hair of his head grow.'),
(3, 4, 6, 5, 'All the days of his vow of separation there shall no razor come upon his head: until the days be fulfilled, in which he separateth himself unto Jehovah, he shall be holy; he shall let the locks of the hair of his head grow long.'),
(8, 4, 6, 5, 'All the days of his vow of separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, he shall let the locks of the hair of his head grow long.'),
(9, 4, 6, 5, 'All the days of his vow of Naziriteship there shall no razor come upon his head; until the days be fulfilled, in which he consecrateth himself unto the LORD, he shall be holy, he shall let the locks of the hair of his head grow long.'),
(6, 4, 6, 5, 'All the days of the vow of his separation there shall no razor come upon his head; until the days be fulfilled, that he hath consecrated himself to Jehovah, he shall be holy; he shall let the locks of the hair of his head grow.'),
(14, 4, 6, 5, '‘All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head.'),
(11, 4, 6, 5, 'All the days of the vow of his consecration a razor shall not pass over upon his head: till the filling up of the days which he shall consecrate to Jehovah, he shall be holy, increasing the locks of the hair of his head.'),
(13, 4, 6, 5, '“‘All the days of his vow of separation no razor shall come on his head, until the days are fulfilled, in which he separates himself to Yahweh. He shall be holy. He shall let the locks of the hair of his head grow long.'),
(10, 4, 6, 5, '“All the days of his vow of separation there shall no razor come on his head, until the days are fulfilled, in which he separates himself to the LORD. He shall be holy. He shall let the locks of the hair of his head grow long.'),
(1, 4, 6, 5, 'For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.'),
(5, 4, 6, 5, 'During all the time of his separation, no razor shall pass over his head, even until the completion of the day when he is consecrated to the Lord. He shall be holy, letting the hair of his head grow long.'),
(7, 4, 6, 5, 'All the time of his separation no razor shall pass over his head, until the day be fulfilled of his consecration to the Lord. He shall be holy, and shall let the hair of his head grow.'),
(4, 4, 6, 6, 'All the days that he separates himself to the LORD he shall come at no dead body.'),
(12, 4, 6, 6, 'All the days that he separateth himself to the LORD, he shall come at no dead body.'),
(3, 4, 6, 6, 'All the days that he separateth himself unto Jehovah he shall not come near to a dead body.'),
(8, 4, 6, 6, 'All the days that he separateth himself unto the LORD he shall not come near to a dead body.'),
(9, 4, 6, 6, 'All the days that he consecrateth himself unto the LORD he shall not come near to a dead body.'),
(6, 4, 6, 6, 'All the days that he hath consecrated himself to Jehovah, he shall come near no dead body.'),
(14, 4, 6, 6, '‘All days of his keeping separate to Jehovah, near a dead person he doth not go;'),
(11, 4, 6, 6, 'All the days of his consecrating himself to Jehovah, he shall not go in to a dead soul.'),
(13, 4, 6, 6, '“‘All the days that he separates himself to Yahweh he shall not go near a dead body.'),
(10, 4, 6, 6, '“All the days that he separates himself to the LORD he shall not go near a dead body.'),
(1, 4, 6, 6, 'Throughout the days of his separation to the LORD, he must not go near a dead body.'),
(5, 4, 6, 6, 'During all the time of his consecration, he shall not enter because of a death,'),
(7, 4, 6, 6, 'All the time of his consecration he shall not go in to any dead,'),
(4, 4, 6, 7, 'He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is on his head.'),
(12, 4, 6, 7, 'He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.'),
(3, 4, 6, 7, 'He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation unto God is upon his head.'),
(8, 4, 6, 7, 'He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because his separation unto God is upon his head.'),
(9, 4, 6, 7, 'He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his consecration unto God is upon his head.'),
(6, 4, 6, 7, 'He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister when they die; for the consecration of his God is upon his head.'),
(14, 4, 6, 7, 'for his father, or for his mother, for his brother, or for his sister—he is not unclean for them at their death, for the separation of his God is on his head;'),
(11, 4, 6, 7, 'For his father, and for his mother, for his brother and for his sister, he shall not be defiled for them in their dying: for the consecration of his God upon his head.'),
(13, 4, 6, 7, 'He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head.'),
(10, 4, 6, 7, 'He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head.'),
(1, 4, 6, 7, 'Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head.'),
(5, 4, 6, 7, 'nor shall he contaminate himself, even over the funeral of his father, or his mother, or his brother, or his sister. For the consecration of his God is upon his head.'),
(7, 4, 6, 7, 'Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head.'),
(4, 4, 6, 8, 'All the days of his separation he is holy to the LORD.'),
(12, 4, 6, 8, 'All the days of his separation he is holy to the LORD.'),
(3, 4, 6, 8, 'All the days of his separation he is holy unto Jehovah.'),
(8, 4, 6, 8, 'All the days of his separation he is holy unto the LORD.'),
(9, 4, 6, 8, 'All the days of his Naziriteship he is holy unto the LORD.'),
(6, 4, 6, 8, 'All the days of his separation he is holy to Jehovah.'),
(14, 4, 6, 8, 'all days of his separation he is holy to Jehovah.'),
(11, 4, 6, 8, 'All the days of his consecration he holy to Jehovah.'),
(13, 4, 6, 8, 'All the days of his separation he is holy to Yahweh.'),
(10, 4, 6, 8, 'All the days of his separation he is holy to the LORD.'),
(1, 4, 6, 8, 'Throughout the time of his separation, he is holy to the LORD.'),
(5, 4, 6, 8, 'During all the days of his separation, he shall be holy to the Lord.'),
(7, 4, 6, 8, 'All the days of his separation he shall be holy to the Lord.'),
(4, 4, 6, 9, 'And if any man die very suddenly by him, and he has defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.'),
(12, 4, 6, 9, 'And if any man shall die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.'),
(3, 4, 6, 9, 'And if any man die very suddenly beside him, and he defile the head of his separation; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.'),
(8, 4, 6, 9, 'And if any man die very suddenly beside him, and he defile the head of his separation; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.'),
(9, 4, 6, 9, 'And if any man die very suddenly beside him, and he defile his consecrated head, then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.'),
(6, 4, 6, 9, 'And if any one die unexpectedly by him suddenly, and he hath defiled the head of his consecration, then he shall shave his head on the day of his cleansing; on the seventh day shall he shave it.'),
(14, 4, 6, 9, '‘And when the dead dieth beside him in an instant, suddenly, and he hath defiled the head of his separation, then he hath shaved his head in the day of his cleansing; on the seventh day he doth shave it,'),
(11, 4, 6, 9, 'And when the dying shall die by him suddenly, in a moment, and the head of his consecration was defiled and he shaved his head in the day of his cleansing, in the seventh day shall he shave it.'),
(13, 4, 6, 9, '“‘If any man dies very suddenly beside him, and he defiles the head of his separation; then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it.'),
(10, 4, 6, 9, '“If any man dies very suddenly beside him, and he defiles the head of his separation; then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it.'),
(1, 4, 6, 9, 'If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.'),
(5, 4, 6, 9, 'But if anyone will have died unexpectedly before him, the head of his consecration shall be polluted, and he shall shave it in that very place, on the same day of his purification, and again on the seventh day.'),
(7, 4, 6, 9, 'But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day.'),
(4, 4, 6, 10, 'And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:'),
(12, 4, 6, 10, 'And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:'),
(3, 4, 6, 10, 'And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, to the door of the tent of meeting:'),
(8, 4, 6, 10, 'And on the eighth day he shall bring two turtledoves, or two young pigeons, to the priest, to the door of the tent of meeting:'),
(9, 4, 6, 10, 'And on the eighth day he shall bring two turtledoves, or two young pigeons, to the priest, to the door of the tent of meeting.'),
(6, 4, 6, 10, 'And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, at the entrance of the tent of meeting.'),
(14, 4, 6, 10, 'and on the eighth day he bringeth in two turtle-doves or two young pigeons unto the priest, unto the opening of the tent of meeting,'),
(11, 4, 6, 10, 'And in the eighth day he shall bring two turtle-doves, or two sons of the dove to the priest, to the door of the tent of appointment:'),
(13, 4, 6, 10, 'On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.'),
(10, 4, 6, 10, 'On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.'),
(1, 4, 6, 10, 'On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting.'),
(5, 4, 6, 10, 'Then, on the eighth day, he shall offer two turtledoves or two young pigeons, to the priest at the entrance to the covenant of the testimony.'),
(7, 4, 6, 10, 'And on the eighth day he shall bring two turtles, or two young pigeons to the priest in the entry of the covenant of the testimony.'),
(4, 4, 6, 11, 'And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.'),
(12, 4, 6, 11, 'And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.'),
(3, 4, 6, 11, 'and the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.'),
(8, 4, 6, 11, 'and the priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.'),
(9, 4, 6, 11, 'And the priest shall prepare one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead; and he shall hallow his head that same day.'),
(6, 4, 6, 11, 'And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make an atonement for him, for that he sinned by the dead person; and he shall hallow his head that same day.'),
(14, 4, 6, 11, 'and the priest hath prepared one for a sin-offering, and one for a burnt-offering, and hath made atonement for him, because of that which he hath sinned by the body, and he hath hallowed his head on that day;'),
(11, 4, 6, 11, 'And the priest did the one for sin, and one for a burnt-offering, and he expiated for him for what he sinned for the soul, and he consecrated his head in that day.'),
(13, 4, 6, 11, 'The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.'),
(10, 4, 6, 11, 'The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.'),
(1, 4, 6, 11, 'And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.'),
(5, 4, 6, 11, 'And the priest shall effect one for sin, and the other as a holocaust, and he shall pray for him, because he has sinned on account of the dead. And he shall sanctify his head on that day.'),
(7, 4, 6, 11, 'And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day :'),
(4, 4, 6, 12, 'And he shall consecrate to the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.'),
(12, 4, 6, 12, 'And he shall consecrate to the LORD the days of his separation, and shall bring a lamb of the first year for a trespass-offering: but the days that were before shall be lost, because his separation was defiled.'),
(3, 4, 6, 12, 'And he shall separate unto Jehovah the days of his separation, and shall bring a he-lamb a year old for a trespass-offering; but the former days shall be void, because his separation was defiled.'),
(8, 4, 6, 12, 'And he shall separate unto the LORD the days of his separation, and shall bring a he-lamb of the first year for a guilt offering: but the former days shall be void, because his separation was defiled.'),
(9, 4, 6, 12, 'And he shall consecrate unto the LORD the days of his Naziriteship, and shall bring a he-lamb of the first year for a guilt-offering; but the former days shall be void, because his consecration was defiled.'),
(6, 4, 6, 12, 'And he shall [again] consecrate to Jehovah the days of his separation, and shall bring a yearling lamb for a trespass-offering. But the first days are forfeited, for his consecration hath been defiled.'),
(14, 4, 6, 12, 'and he hath separated to Jehovah the days of his separation, and he hath brought in a lamb, a son of a year, for a guilt-offering, and the former days are fallen, for his separation hath been defiled.'),
(11, 4, 6, 12, 'And he consecrated to Jehovah the day of his consecration, and he brought a lamb, the son of a year, for trespass: and the former days shall fall because his consecration was defiled.'),
(13, 4, 6, 12, 'He shall separate to Yahweh the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.'),
(10, 4, 6, 12, 'He shall separate to the LORD the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.'),
(1, 4, 6, 12, 'He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.'),
(5, 4, 6, 12, 'And he shall consecrate to the Lord the days of his separation, offering a one-year-old lamb for sin, yet in such a manner that the former days will be made null and void, because his sanctification was polluted.'),
(7, 4, 6, 12, 'And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned.'),
(4, 4, 6, 13, 'And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought to the door of the tabernacle of the congregation:'),
(12, 4, 6, 13, 'And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought to the door of the tabernacle of the congregation:'),
(3, 4, 6, 13, 'And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:'),
(8, 4, 6, 13, 'And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:'),
(9, 4, 6, 13, 'And this is the law of the Nazirite, when the days of his consecration are fulfilled: he shall  bring it unto the door of the tent of meeting;'),
(6, 4, 6, 13, 'And this is the law of the Nazarite on the day when the days of his consecration are fulfilled: he shall be brought to the entrance of the tent of meeting.'),
(14, 4, 6, 13, 'And this is the law of the Nazarite; in the day of the fulness of the days of his separation doth one bring him in unto the opening of the tent of meeting,'),
(11, 4, 6, 13, 'And this the law of him consecrated: in the day of filling up the days of his consecration, he shall bring himself to the door of the tent of appointment:'),
(13, 4, 6, 13, '“‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,'),
(10, 4, 6, 13, '“This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,'),
(1, 4, 6, 13, 'Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,'),
(5, 4, 6, 13, 'This is the law of consecration. When the days that he had decreed by vow have been completed, he shall bring him to the door of the tabernacle of the covenant,'),
(7, 4, 6, 13, 'This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,'),
(4, 4, 6, 14, 'And he shall offer his offering to the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,'),
(12, 4, 6, 14, 'And he shall offer his offering to the LORD, one he-lamb of the first year without blemish for a burnt-offering, and one ewe-lamb of the first year without blemish for a sin-offering, and one ram without blemish for peace-offerings,'),
(3, 4, 6, 14, 'and he shall offer his oblation unto Jehovah, one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings,'),
(8, 4, 6, 14, 'and he shall offer his oblation unto the LORD, one he-lamb of the first year without blemish for a burnt offering, and one ewe-lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,'),
(9, 4, 6, 14, 'and he shall present his offering unto the LORD, one he-lamb of the first year without blemish for a burnt-offering, and one ewe-lamb of the first year without blemish for a sin-offering, and one ram without blemish for peace-offerings,'),
(6, 4, 6, 14, 'And he shall present his offering to Jehovah, one yearling he-lamb without blemish for a burnt-offering, and one yearling ewe-lamb without blemish for a sin-offering, and one ram without blemish for a peace-offering;'),
(14, 4, 6, 14, 'and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,'),
(11, 4, 6, 14, 'And he brought his offering to Jehovah, one blameless lamb, the son of his year, for a burnt-offering, and one blameless ewe lamb, the daughter of her year, for the sin, and one blameless ram for peace;'),
(13, 4, 6, 14, 'and he shall offer his offering to Yahweh, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish for a sin offering, and one ram without blemish for peace offerings,'),
(10, 4, 6, 14, 'and he shall offer his offering to the LORD, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish for a sin offering, and one ram without blemish for peace offerings,'),
(1, 4, 6, 14, 'and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering—'),
(5, 4, 6, 14, 'and he shall offer his oblation to the Lord: an immaculate one-year-old male lamb as a holocaust, and an immaculate one-year-old female lamb for sin, and an immaculate ram, a peace-offering victim,'),
(7, 4, 6, 14, 'And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one awe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering,'),
(4, 4, 6, 15, 'And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.'),
(12, 4, 6, 15, 'And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat-offering and their drink-offerings.'),
(3, 4, 6, 15, 'and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings.'),
(8, 4, 6, 15, 'and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal offering, and their drink offerings.'),
(9, 4, 6, 15, 'and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers spread with oil, and their meal-offering, and their drink-offerings.'),
(6, 4, 6, 15, 'and a basket with unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their oblation, and their drink-offerings.'),
(14, 4, 6, 15, 'and a basket of unleavened things of flour, cakes mixed with oil, and thin cakes of unleavened things anointed with oil, and their present, and their libations.'),
(11, 4, 6, 15, 'And a basket of unleavened of fine flour cakes mingled with oil, and thin unleavened cakes anointed with oil, and their gifts and their libations.'),
(13, 4, 6, 15, 'and a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil, and their meal offering, and their drink offerings.'),
(10, 4, 6, 15, 'and a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil, and their meal offering, and their drink offerings.'),
(1, 4, 6, 15, 'together with their grain offerings and drink offerings—and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil.'),
(5, 4, 6, 15, 'also, a basket of unleavened bread, which has been sprinkled with oil, and cakes without leaven, anointed with oil, as well as the libations of each one.'),
(7, 4, 6, 15, 'A basket also of unleavened bread, tempered with oil, and wafers without leaven anointed with oil, and the libations of each:'),
(4, 4, 6, 16, 'And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:'),
(12, 4, 6, 16, 'And the priest shall bring them before the LORD, and shall offer his sin-offering, and his burnt-offering:'),
(3, 4, 6, 16, 'And the priest shall present them before Jehovah, and shall offer his sin-offering, and his burnt-offering:'),
(8, 4, 6, 16, 'And the priest shall present them before the LORD, and shall offer his sin offering, and his burnt offering:'),
(9, 4, 6, 16, 'And the priest shall bring them before the LORD, and shall offer his sin-offering, and his burnt-offering.'),
(6, 4, 6, 16, 'And the priest shall present them before Jehovah, and shall offer his sin-offering and his burnt-offering:'),
(14, 4, 6, 16, 'And the priest hath brought them near before Jehovah, and hath made his sin-offering and his burnt-offering;'),
(11, 4, 6, 16, 'And the priest brought before Jehovah, and did his sin and his burnt-offering.'),
(13, 4, 6, 16, 'The priest shall present them before Yahweh, and shall offer his sin offering, and his burnt offering.'),
(10, 4, 6, 16, 'The priest shall present them before the LORD, and shall offer his sin offering, and his burnt offering.'),
(1, 4, 6, 16, 'The priest is to present all these before the LORD and make the sin offering and the burnt offering.'),
(5, 4, 6, 16, 'And the priest shall offer them before the Lord, and he shall perform both the sin offering and the holocaust.'),
(7, 4, 6, 16, 'And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust.'),
(4, 4, 6, 17, 'And he shall offer the ram for a sacrifice of peace offerings to the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.'),
(12, 4, 6, 17, 'And he shall offer the ram for a sacrifice of peace-offerings to the LORD, with the basket of unleavened bread: the priest shall offer also his meat-offering, and his drink-offering.'),
(3, 4, 6, 17, 'and he shall offer the ram for a sacrifice of peace-offerings unto Jehovah, with the basket of unleavened bread: the priest shall offer also the meal-offering thereof, and the drink-offering thereof.'),
(8, 4, 6, 17, 'and he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also the meal offering thereof, and the drink offering thereof.'),
(9, 4, 6, 17, 'And he shall offer the ram for a sacrifice of peace-offerings unto the LORD, with the basket of unleavened bread; the priest shall offer also the meal-offering thereof, and the drink-offering thereof.'),
(6, 4, 6, 17, 'and he shall offer the ram, a sacrifice of peace-offering to Jehovah, with the basket of unleavened bread; the priest shall offer also his oblation and his drink-offering.'),
(14, 4, 6, 17, 'and the ram he maketh a sacrifice of peace-offerings to Jehovah, besides the basket of unleavened things; and the priest hath made its present and its libation.'),
(11, 4, 6, 17, 'And the ram he shall do a sacrifice of peace to Jehovah, upon the basket of unleavened: and the priest did his gift and his libation.'),
(13, 4, 6, 17, 'He shall offer the ram for a sacrifice of peace offerings to Yahweh, with the basket of unleavened bread. The priest shall offer also its meal offering, and its drink offering.'),
(10, 4, 6, 17, 'He shall offer the ram for a sacrifice of peace offerings to the LORD, with the basket of unleavened bread. The priest shall offer also its meal offering, and its drink offering.'),
(1, 4, 6, 17, 'He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering.'),
(5, 4, 6, 17, 'Yet truly, the ram he shall immolate as a peace-offering victim to the Lord, offering at the same time the basket of unleavened bread, and the libations which are required by custom.'),
(7, 4, 6, 17, 'But the ram he shall immolate for a sacrifice of peace offering to the Lord, offering at the same time the basket of unleavened bread, and the libations that are due by custom.'),
(4, 4, 6, 18, 'And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.'),
(12, 4, 6, 18, 'And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace-offerings.'),
(3, 4, 6, 18, 'And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.'),
(8, 4, 6, 18, 'And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.'),
(9, 4, 6, 18, 'And the Nazirite shall shave his consecrated head at the door of the tent of meeting, and shall take the hair of his consecrated head, and put it on the fire which is under the sacrifice of peace-offerings.'),
(6, 4, 6, 18, 'And the Nazarite shall shave the head of his consecration at the entrance to the tent of meeting, and shall take the hair of the head of his consecration, and put it on the fire which is under the sacrifice of the peace-offering.'),
(14, 4, 6, 18, 'And the Nazarite hath shaved (at the opening of the tent of meeting) the head of his separation, and hath taken the hair of the head of his separation, and hath put it on the fire which is under the sacrifice of the peace-offerings.'),
(11, 4, 6, 18, 'And he being consecrated, shaved the head of his consecration at the door of the tent of appointment, and took the hair of the head of his consecration, and gave upon the fire which under the sacrifice of peace.'),
(13, 4, 6, 18, 'The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.'),
(10, 4, 6, 18, 'The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.'),
(1, 4, 6, 18, 'Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering.'),
(5, 4, 6, 18, 'Then the Nazarite shall be shaved of the long hair of his consecration, before the door of the tabernacle of the covenant. And he shall take his hair, and he shall place it upon the fire, which is under the sacrifice of the peace offerings.'),
(7, 4, 6, 18, 'Then shall the hair of the consecration of the Nazarite, be shaved off before the door of the tabernacle of the covenant: and he shall take his hair, and lay it upon the fire, which is under the sacrifice of the peace offerings.'),
(4, 4, 6, 19, 'And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazarite, after the hair of his separation is shaven:'),
(12, 4, 6, 19, 'And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:'),
(3, 4, 6, 19, 'And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven the head of his separation;'),
(8, 4, 6, 19, 'And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven the head of his separation:'),
(9, 4, 6, 19, 'And the priest shall take the shoulder of the ram when it is sodden, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven his consecrated head.'),
(6, 4, 6, 19, 'And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he hath shaven [the hair of] his consecration.'),
(14, 4, 6, 19, '‘And the priest hath taken the boiled shoulder from the ram, and one unleavened cake out of the basket, and one thin unleavened cake, and hath put on the palms of the Nazarite after his shaving his separation;'),
(11, 4, 6, 19, 'And the priest took the boiled shoulder of the ram, and one unleavened cake from the basket, and one thin unleavened cake, and gave upon the hands of him consecrated, after his shaving his consecration.'),
(13, 4, 6, 19, 'The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation;'),
(10, 4, 6, 19, 'The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation;'),
(1, 4, 6, 19, 'And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration.'),
(5, 4, 6, 19, 'And he shall take the cooked shoulder of the ram, and one twist of bread without leaven from the basket, and one unleavened cake, and he shall deliver them into the hands of the Nazarite, after his head has been shaven.'),
(7, 4, 6, 19, 'And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven.'),
(4, 4, 6, 20, 'And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.'),
(12, 4, 6, 20, 'And the priest shall wave them for a wave-offering before the LORD: this is holy for the priest, with the wave-breast, and heave-shoulder: and after that, the Nazarite may drink wine.'),
(3, 4, 6, 20, 'and the priest shall wave them for a wave-offering before Jehovah; this is holy for the priest, together with the wave-breast and heave-thigh: and after that the Nazirite may drink wine.'),
(8, 4, 6, 20, 'and the priest shall wave them for a wave offering before the LORD; this is holy for the priest, together with the wave breast and heave thigh: and after that the Nazirite may drink wine.'),
(9, 4, 6, 20, 'And the priest shall wave them for a wave-offering before the LORD; this is holy for the priest, together with the breast of waving and the thigh of heaving; and after that the Nazirite may drink wine.'),
(6, 4, 6, 20, 'And the priest shall wave them as wave-offering before Jehovah; it is holy for the priest, with the breast of the wave-offering and with the shoulder of the heave-offering; and afterwards the Nazarite may drink wine.'),
(14, 4, 6, 20, 'and the priest hath waved them, a wave-offering before Jehovah; it is holy to the priest, besides the breast of the wave-offering, and besides the leg of the heave-offering; and afterwards doth the Nazarite drink wine.'),
(11, 4, 6, 20, 'And the priest lifted them up a lifting up before Jehovah: it holy to the priest upon the breast of the lifting up and upon the leg of the offering: and afterwards, he being consecrated shall drink wine.'),
(13, 4, 6, 20, 'and the priest shall wave them for a wave offering before Yahweh. This is holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.'),
(10, 4, 6, 20, 'and the priest shall wave them for a wave offering before the LORD. This is holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.'),
(1, 4, 6, 20, 'The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.'),
(5, 4, 6, 20, 'And receiving them again from him, he shall elevate them in the sight of the Lord. And having been sanctified, these shall be for the priest, as also the breast, which was ordered to be separated, and the leg. After this, the Nazarite is able to drink wine.'),
(7, 4, 6, 20, 'And receiving them again from him, he shall elevate them in the sight of the Lord: and they being sanctified shall belong to the priest, as the breast, which was commanded to be separated, and the shoulder. After this the Nazarite may drink wine.'),
(4, 4, 6, 21, 'This is the law of the Nazarite who has vowed, and of his offering to the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.'),
(12, 4, 6, 21, 'This is the law of the Nazarite who hath vowed, and of his offering to the LORD for his separation, besides that which his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.'),
(3, 4, 6, 21, 'This is the law of the Nazirite who voweth, and of his oblation unto Jehovah for his separation, besides that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.'),
(8, 4, 6, 21, 'This is the law of the Nazirite who voweth, and of his oblation unto the LORD for his separation, beside that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.'),
(9, 4, 6, 21, 'This is the law of the Nazirite who voweth, and of his offering unto the LORD for his Naziriteship, beside that for which his means suffice; according to his vow which he voweth, so he must do after the law of his Naziriteship.'),
(6, 4, 6, 21, 'This is the law of the Nazarite who hath vowed: his offering to Jehovah for his consecration, beside what his hand is able to get; according to the vow which he vowed, so shall he do, according to the law of his consecration.'),
(14, 4, 6, 21, 'This is the law of the Nazarite, who voweth his offering to Jehovah for his separation, apart from that which his hand attaineth; according to his vow which he voweth so he doth by the law of his separation.’'),
(11, 4, 6, 21, 'This the law of him consecrated who shall vow his offering to Jehovah for his consecration, besides what his hand shall attain: according to his vow which he vowed, so shall he do according to the law of his consecration.'),
(13, 4, 6, 21, '“‘This is the law of the Nazirite who vows, and of his offering to Yahweh for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.’”'),
(10, 4, 6, 21, '“This is the law of the Nazirite who vows, and of his offering to the LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.”'),
(1, 4, 6, 21, 'This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”'),
(5, 4, 6, 21, 'This is the law of the Nazarite, when he has vowed his oblation to the Lord in the time of his consecration, aside from those things which his hand shall find. According to what he had vowed in his mind, so shall he do, to the perfection of his sanctification.”'),
(7, 4, 6, 21, 'This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.'),
(4, 4, 6, 22, 'And the LORD spoke to Moses, saying,'),
(12, 4, 6, 22, 'And the LORD spoke to Moses, saying,'),
(3, 4, 6, 22, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 6, 22, 'And the LORD spake unto Moses, saying,'),
(9, 4, 6, 22, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 6, 22, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 6, 22, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 6, 22, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 6, 22, 'Yahweh spoke to Moses, saying,'),
(10, 4, 6, 22, 'The LORD spoke to Moses, saying,'),
(1, 4, 6, 22, 'Then the LORD said to Moses,'),
(5, 4, 6, 22, 'And the Lord spoke to Moses, saying:'),
(7, 4, 6, 22, 'And the Lord spoke to Moses, saying:'),
(4, 4, 6, 23, 'Speak to Aaron and to his sons, saying, On this wise you shall bless the children of Israel, saying to them,'),
(12, 4, 6, 23, 'Speak to Aaron and to his sons, saying, On this wise ye shall bless the children of Israel, saying to them,'),
(3, 4, 6, 23, 'Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: ye shall say unto them,'),
(8, 4, 6, 23, 'Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel; ye shall say unto them,'),
(9, 4, 6, 23, 'Speak unto Aaron and unto his sons, saying: On this wise ye shall bless the children of Israel; ye shall say unto them:'),
(6, 4, 6, 23, 'Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: saying unto them,'),
(14, 4, 6, 23, '‘Speak unto Aaron, and unto his sons, saying, Thus ye do bless the sons of Israel, saying to them,'),
(11, 4, 6, 23, 'Speak to Aaron and to his sons, saying, So shall ye praise the sons of Israel, saying to them,'),
(13, 4, 6, 23, '“Speak to Aaron and to his sons, saying, ‘This is how you shall bless the children of Israel.’ You shall tell them,'),
(10, 4, 6, 23, '“Speak to Aaron and to his sons, saying, ‘This is how you shall bless the children of Israel.’ You shall tell them,'),
(1, 4, 6, 23, '“Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them:'),
(5, 4, 6, 23, '“Say to Aaron and his sons: Thus shall you bless the sons of Israel, and you shall say to them:'),
(7, 4, 6, 23, 'Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them:'),
(4, 4, 6, 24, 'The LORD bless you, and keep you:'),
(12, 4, 6, 24, 'The LORD bless thee, and keep thee:'),
(3, 4, 6, 24, 'Jehovah bless thee, and keep thee:'),
(8, 4, 6, 24, 'The LORD bless thee, and keep thee:'),
(9, 4, 6, 24, 'The LORD bless thee, and keep thee;'),
(6, 4, 6, 24, 'Jehovah bless thee, and keep thee;'),
(14, 4, 6, 24, '‘Jehovah bless thee and keep thee;'),
(11, 4, 6, 24, 'Jehovah shall praise thee, and watch thee.'),
(13, 4, 6, 24, '‘Yahweh bless you, and keep you.'),
(10, 4, 6, 24, '‘The LORD bless you, and keep you.'),
(1, 4, 6, 24, '‘May the LORD bless you and keep you;'),
(5, 4, 6, 24, '‘May the Lord bless you and keep you.'),
(7, 4, 6, 24, 'The Lord bless thee, and keep thee.'),
(4, 4, 6, 25, 'The LORD make his face shine on you, and be gracious to you:'),
(12, 4, 6, 25, 'The LORD make his face to shine upon thee, and be gracious to thee:'),
(3, 4, 6, 25, 'Jehovah make his face to shine upon thee, and be gracious unto thee:'),
(8, 4, 6, 25, 'The LORD make his face to shine upon thee, and be gracious unto thee:'),
(9, 4, 6, 25, 'The LORD make His face to shine upon thee, and be gracious unto thee;'),
(6, 4, 6, 25, 'Jehovah make his face shine upon thee, and be gracious unto thee;'),
(14, 4, 6, 25, '‘Jehovah cause His face to shine upon thee, and favour thee;'),
(11, 4, 6, 25, 'Jehovah shall make his face shine upon thee and shall compassionate thee.'),
(13, 4, 6, 25, 'Yahweh make his face to shine on you, and be gracious to you.'),
(10, 4, 6, 25, 'The LORD make his face to shine on you, and be gracious to you.'),
(1, 4, 6, 25, 'may the LORD cause His face to shine upon you and be gracious to you;'),
(5, 4, 6, 25, 'May the Lord reveal his face to you and take pity on you.'),
(7, 4, 6, 25, 'The Lord shew his face to thee, and have mercy on thee.'),
(4, 4, 6, 26, 'The LORD lift up his countenance on you, and give you peace.'),
(12, 4, 6, 26, 'The LORD lift up his countenance upon thee, and give thee peace.'),
(3, 4, 6, 26, 'Jehovah lift up his countenance upon thee, and give thee peace.'),
(8, 4, 6, 26, 'The LORD lift up his countenance upon thee, and give thee peace.'),
(9, 4, 6, 26, 'The LORD lift up His countenance upon thee, and give thee peace.'),
(6, 4, 6, 26, 'Jehovah lift up his countenance upon thee, and give thee peace.'),
(14, 4, 6, 26, '‘Jehovah lift up His countenance upon thee, and appoint for thee—peace.'),
(11, 4, 6, 26, 'Jehovah shall lift up his face to thee, and put peace to thee.'),
(13, 4, 6, 26, 'Yahweh lift up his face toward you, and give you peace.’'),
(10, 4, 6, 26, 'The LORD lift up his face toward you, and give you peace.’'),
(1, 4, 6, 26, 'may the LORD lift up His countenance toward you and give you peace.’'),
(5, 4, 6, 26, 'May the Lord turn his countenance toward you and grant peace to you.’'),
(7, 4, 6, 26, 'The Lord turn his countenance to thee, and give thee peace.'),
(4, 4, 6, 27, 'And they shall put my name on the children of Israel, and I will bless them.'),
(12, 4, 6, 27, 'And they shall put my name upon the children of Israel, and I will bless them.'),
(3, 4, 6, 27, 'So shall they put my name upon the children of Israel; and I will bless them.'),
(8, 4, 6, 27, 'So shall they put my name upon the children of Israel; and I will bless them.'),
(9, 4, 6, 27, 'So shall they put My name upon the children of Israel, and I will bless them.’'),
(6, 4, 6, 27, 'And they shall put my name upon the children of Israel; and I will bless them.'),
(14, 4, 6, 27, '‘And they have put My name upon the sons of Israel, and I—I do bless them.’'),
(11, 4, 6, 27, 'And they put my name upon the sons of Israel and I will praise them.'),
(13, 4, 6, 27, '“So they shall put my name on the children of Israel; and I will bless them.”'),
(10, 4, 6, 27, '“So they shall put my name on the children of Israel; and I will bless them.”'),
(1, 4, 6, 27, 'So they shall put My name on the Israelites, and I will bless them.”'),
(5, 4, 6, 27, 'And they shall invoke my name over the sons of Israel, and I will bless them.”'),
(7, 4, 6, 27, 'And they shall invoke my name upon the children of Israel, and I will bless them.'),
(4, 4, 7, 1, 'And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;'),
(12, 4, 7, 1, 'And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all its instruments, both the altar and all its vessels, and had anointed them, and sanctified them;'),
(3, 4, 7, 1, 'And it came to pass on the day that Moses had made an end of setting up the tabernacle, and had anointed it and sanctified it, and all the furniture thereof, and the altar and all the vessels thereof, and had anointed them and sanctified them;'),
(8, 4, 7, 1, 'And it came to pass on the day that Moses had made an end of setting up the tabernacle, and had anointed it and sanctified it, and all the furniture thereof, and the altar and all the vessels thereof, and had anointed them and sanctified them;'),
(9, 4, 7, 1, 'And it came to pass on the day that Moses had made an end of setting up the tabernacle, and had anointed it and sanctified it, and all the furniture thereof, and the altar and all the vessels thereof, and had anointed them and sanctified them;'),
(6, 4, 7, 1, 'And it came to pass on the day that Moses had completed the setting up of the tabernacle, and had anointed it, and hallowed it, and all the furniture thereof, and the altar and all its utensils, and had anointed them, and hallowed them,'),
(14, 4, 7, 1, 'And it cometh to pass on the day of Moses’ finishing setting up the tabernacle, that he anointeth it, and sanctifieth it, and all its vessels, and the altar, and all its vessels, and he anointeth them, and sanctifieth them,'),
(11, 4, 7, 1, 'And it shall be in the day Moses finished to set up the dwelling, and he will anoint it, and he will consecrate it, and all its vessels, and the altar and all its vessels, and he will anoint them, and consecrate them.'),
(13, 4, 7, 1, 'It happened on the day that Moses had finished setting up the tabernacle, and had anointed it and sanctified it, with all its furniture, and the altar with all its vessels, and had anointed and sanctified them;'),
(10, 4, 7, 1, 'It happened on the day that Moses had finished setting up the tabernacle, and had anointed it and sanctified it, with all its furniture, and the altar with all its vessels, and had anointed and sanctified them;'),
(1, 4, 7, 1, 'On the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils.'),
(5, 4, 7, 1, 'Now it happened in the day when Moses completed the tabernacle, and he set it up, and he anointed and sanctified it with all of its vessels, and similarly the altar and all of its vessels,'),
(7, 4, 7, 1, 'And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,'),
(4, 4, 7, 2, 'That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered:'),
(12, 4, 7, 2, 'That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered:'),
(3, 4, 7, 2, 'that the princes of Israel, the heads of their fathers’ houses, offered. These were the princes of the tribes, these are they that were over them that were numbered:'),
(8, 4, 7, 2, 'that the princes of Israel, the heads of their fathers’ houses, offered; these were the princes of the tribes, these are they that were over them that were numbered:'),
(9, 4, 7, 2, 'that the princes of Israel, the heads of their fathers’ houses, offered—these were the princes of the tribes, these are they that were over them that were numbered.'),
(6, 4, 7, 2, 'that the princes of Israel, the heads of their fathers’ houses, the princes of the tribes, they that were over them that had been numbered, offered;'),
(14, 4, 7, 2, 'and the princes of Israel (heads of the house of their fathers, they are princes of the tribes, they who are standing over those numbered) bring near,'),
(11, 4, 7, 2, 'And the chiefs of Israel, heads of the house of their fathers, will bring the chiefs of the tribes, they standing over those reviewed:'),
(13, 4, 7, 2, 'that the princes of Israel, the heads of their fathers’ houses, offered. These were the princes of the tribes. These are they who were over those who were numbered:'),
(10, 4, 7, 2, 'that the leaders of Israel, the heads of their ancestral houses, offered. These were the leaders of the tribes. These are they who were over those who were numbered:'),
(1, 4, 7, 2, 'And the leaders of Israel, the heads of their families, presented an offering. These men were the tribal leaders who had supervised the registration.'),
(5, 4, 7, 2, 'that the leaders of Israel and the heads of the families, who were in each tribe and who were in charge of those who had been numbered, offered'),
(7, 4, 7, 2, 'The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered'),
(4, 4, 7, 3, 'And they brought their offering before the LORD, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.'),
(12, 4, 7, 3, 'And they brought their offering before the LORD, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.'),
(3, 4, 7, 3, 'and they brought their oblation before Jehovah, six covered wagons, and twelve oxen; a wagon for every two of the princes, and for each one an ox: and they presented them before the tabernacle.'),
(8, 4, 7, 3, 'and they brought their oblation before the LORD, six covered wagons, and twelve oxen; a wagon for every two of the princes, and for each one an ox: and they presented them before the tabernacle.'),
(9, 4, 7, 3, 'And they brought their offering before the LORD, six covered wagons, and twelve oxen: a wagon for every two of the princes, and for each one an ox; and they presented them before the tabernacle.'),
(6, 4, 7, 3, 'and they brought their offering before Jehovah, six covered waggons, and twelve oxen; a waggon for two princes, and an ox for each; and they presented them before the tabernacle.'),
(14, 4, 7, 3, 'yea, they bring their offering before Jehovah, six waggons covered, and twelve oxen—a waggon for two of the princes, and an ox for one—and they bring them near before the tabernacle.'),
(11, 4, 7, 3, 'And they will bring their offering before Jehovah, six litter wagons and twelve oxen; a wagon for two of the chiefs and an ox for one: and they shall bring them before the dwelling.'),
(13, 4, 7, 3, 'and they brought their offering before Yahweh, six covered wagons, and twelve oxen; a wagon for every two of the princes, and for each one an ox: and they presented them before the tabernacle.'),
(10, 4, 7, 3, 'and they brought their offering before the LORD, six covered wagons, and twelve oxen; a wagon for every two of the leaders, and for each one an ox: and they presented them before the tabernacle.'),
(1, 4, 7, 3, 'They brought as their offering before the LORD six covered carts and twelve oxen—an ox from each leader and a cart from every two leaders—and presented them before the tabernacle.'),
(5, 4, 7, 3, 'their gifts in the sight of the Lord: six covered wagons with twelve oxen. Two leaders offered one wagon, and each offered one ox, and they offered these in the sight of the tabernacle.'),
(7, 4, 7, 3, 'Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.'),
(4, 4, 7, 4, 'And the LORD spoke to Moses, saying,'),
(12, 4, 7, 4, 'And the LORD spoke to Moses, saying,'),
(3, 4, 7, 4, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 7, 4, 'And the LORD spake unto Moses, saying,'),
(9, 4, 7, 4, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 7, 4, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 7, 4, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 7, 4, 'And Jehovah will say to Moses, saying,'),
(13, 4, 7, 4, 'Yahweh spoke to Moses, saying,'),
(10, 4, 7, 4, 'The LORD spoke to Moses, saying,'),
(1, 4, 7, 4, 'And the LORD said to Moses,'),
(5, 4, 7, 4, 'Then the Lord said to Moses:'),
(7, 4, 7, 4, 'And the Lord said to Moses:'),
(4, 4, 7, 5, 'Take it of them, that they may be to do the service of the tabernacle of the congregation; and you shall give them to the Levites, to every man according to his service.'),
(12, 4, 7, 5, 'Take it of them, that they may be to perform the service of the tabernacle of the congregation; and thou shalt give them to the Levites, to every man according to his service.'),
(3, 4, 7, 5, 'Take it of them, that they may be used in doing the service of the tent of meeting; and thou shalt give them unto the Levites, to every man according to his service.'),
(8, 4, 7, 5, 'Take it of them, that they may be to do the service of the tent of meeting; and thou shalt give them unto the Levites, to every man according to his service.'),
(9, 4, 7, 5, 'Take it of them, that they may be to do the service of the tent of meeting; and thou shalt give them unto the Levites, to every man according to his service.’'),
(6, 4, 7, 5, 'Take it of them, and they shall be for the performance of the service of the tent of meeting, and thou shalt give them unto the Levites, to each according to his service.'),
(14, 4, 7, 5, '‘Receive from them, and they have been to do the service of the tent of meeting, and thou hast given them unto the Levites, each according to his service.’'),
(11, 4, 7, 5, 'Take from them, and they were to serve the service of the tent of appointment; and they gave them to the Levites, to a man according to his service.'),
(13, 4, 7, 5, '“Accept these from them, that they may be used in doing the service of the Tent of Meeting; and you shall give them to the Levites, to every man according to his service.”'),
(10, 4, 7, 5, '“Accept these from them, that they may be used in doing the service of the Tent of Meeting; and you shall give them to the Levites, to every man according to his service.”'),
(1, 4, 7, 5, '“Accept these gifts from them, that they may be used in the work of the Tent of Meeting. And give them to the Levites, to each man according to his service.”'),
(5, 4, 7, 5, '“Receive these things from them, in order to serve in the ministry of the tabernacle, and you shall deliver them to the Levites, according to the order of their ministry.”'),
(7, 4, 7, 5, 'Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.'),
(4, 4, 7, 6, 'And Moses took the wagons and the oxen, and gave them to the Levites.'),
(12, 4, 7, 6, 'And Moses took the wagons and the oxen, and gave them to the Levites.'),
(3, 4, 7, 6, 'And Moses took the wagons and the oxen, and gave them unto the Levites.'),
(8, 4, 7, 6, 'And Moses took the wagons and the oxen, and gave them unto the Levites.'),
(9, 4, 7, 6, 'And Moses took the wagons and the oxen, and gave them unto the Levites.'),
(6, 4, 7, 6, 'And Moses took the waggons and the oxen, and gave them to the Levites.'),
(14, 4, 7, 6, 'And Moses taketh the waggons and the oxen, and giveth them unto the Levites.'),
(11, 4, 7, 6, 'And Moses will take the wagons and the oxen, and will give them to the Levites.'),
(13, 4, 7, 6, 'Moses took the wagons and the oxen, and gave them to the Levites.'),
(10, 4, 7, 6, 'Moses took the wagons and the oxen, and gave them to the Levites.'),
(1, 4, 7, 6, 'So Moses took the carts and oxen and gave them to the Levites.'),
(5, 4, 7, 6, 'And so Moses, having received the wagons and the oxen, delivered them to the Levites.'),
(7, 4, 7, 6, 'Moses therefore receiving the wagons and the oxen, delivered them to the Levites.'),
(4, 4, 7, 7, 'Two wagons and four oxen he gave to the sons of Gershon, according to their service:'),
(12, 4, 7, 7, 'Two wagons and four oxen he gave to the sons of Gershon, according to their service:'),
(3, 4, 7, 7, 'Two wagons and four oxen he gave unto the sons of Gershon, according to their service:'),
(8, 4, 7, 7, 'Two wagons and four oxen he gave unto the sons of Gershon, according to their service:'),
(9, 4, 7, 7, 'Two wagons and four oxen he gave unto the sons of Gershon, according to their service.'),
(6, 4, 7, 7, 'Two waggons and four oxen he gave to the sons of Gershon, according to their service;'),
(14, 4, 7, 7, 'The two of the waggons and the four of the oxen he hath given to the sons of Gershon, according to their service,'),
(11, 4, 7, 7, 'Two wagons and four oxen he gave to the sons of Gershon, according to their service.'),
(13, 4, 7, 7, 'He gave two wagons and four oxen to the sons of Gershon, according to their service:'),
(10, 4, 7, 7, 'He gave two wagons and four oxen to the sons of Gershon, according to their service:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 4, 7, 7, 'He gave the Gershonites two carts and four oxen, as their service required,'),
(5, 4, 7, 7, 'Two wagons and four oxen he gave to the sons of Gershon, according to what they needed.'),
(7, 4, 7, 7, 'Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.'),
(4, 4, 7, 8, 'And four wagons and eight oxen he gave to the sons of Merari, according to their service, under the hand of Ithamar the son of Aaron the priest.'),
(12, 4, 7, 8, 'And four wagons and eight oxen he gave to the sons of Merari, according to their service, under the hand of Ithamar the son of Aaron the priest.'),
(3, 4, 7, 8, 'and four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.'),
(8, 4, 7, 8, 'and four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.'),
(9, 4, 7, 8, 'And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.'),
(6, 4, 7, 8, 'and four waggons and eight oxen he gave to the sons of Merari, according to their service,—under the hand of Ithamar the son of Aaron the priest.'),
(14, 4, 7, 8, 'and the four of the waggons and the eight of the oxen he hath given to the sons of Merari, according to their service, by the hand of Ithamar son of Aaron the priest;'),
(11, 4, 7, 8, 'And four wagons and eight oxen he gave to the sons of Merari, according to their service, by the hand of Ithamar, the son of Aaron the priest.'),
(13, 4, 7, 8, 'and he gave four wagons and eight oxen to the sons of Merari, according to their service, under the direction of Ithamar the son of Aaron the priest.'),
(10, 4, 7, 8, 'and he gave four wagons and eight oxen to the sons of Merari, according to their service, under the direction of Ithamar the son of Aaron the priest.'),
(1, 4, 7, 8, 'and he gave the Merarites four carts and eight oxen, as their service required, all under the direction of Ithamar son of Aaron the priest.'),
(5, 4, 7, 8, 'The other four wagons and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar, the son of Aaron the priest.'),
(7, 4, 7, 8, 'The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.'),
(4, 4, 7, 9, 'But to the sons of Kohath he gave none: because the service of the sanctuary belonging to them was that they should bear on their shoulders.'),
(12, 4, 7, 9, 'But to the sons of Kohath he gave none: because the service of the sanctuary belonging to them was that they should bear upon their shoulders.'),
(3, 4, 7, 9, 'But unto the sons of Kohath he gave none, because the service of the sanctuary belonged unto them; they bare it upon their shoulders.'),
(8, 4, 7, 9, 'But unto the sons of Kohath he gave none: because the service of the sanctuary belonged unto them; they bare it upon their shoulders.'),
(9, 4, 7, 9, 'But unto the sons of Kohath he gave none, because the service of the holy things belonged unto them: they bore them upon their shoulders.'),
(6, 4, 7, 9, 'But unto the sons of Kohath he gave none, for the service of the sanctuary was upon them: they bore [what they carried] upon the shoulder.'),
(14, 4, 7, 9, 'and to the sons of Kohath he hath not given, for the service of the sanctuary is on them: on the shoulder they bear.'),
(11, 4, 7, 9, 'And to the sons of Kohath, he gave not, for the service of the holy place upon them, they shall lift up upon the shoulder.'),
(13, 4, 7, 9, 'But to the sons of Kohath he gave none, because the service of the sanctuary belonged to them; they carried it on their shoulders.'),
(10, 4, 7, 9, 'But to the sons of Kohath he gave none, because the service of the sanctuary belonged to them; they carried it on their shoulders.'),
(1, 4, 7, 9, 'But he did not give any to the Kohathites, since they were to carry on their shoulders the holy objects for which they were responsible.'),
(5, 4, 7, 9, 'But to the sons of Kohath he gave no wagons or oxen, because they serve in the Sanctuary and they carry their burdens on their shoulders.'),
(7, 4, 7, 9, 'But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.'),
(4, 4, 7, 10, 'And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.'),
(12, 4, 7, 10, 'And the princes offered for dedicating the altar in the day that it was anointed, even the princes offered their offering before the altar.'),
(3, 4, 7, 10, 'And the princes offered for the dedication of the altar in the day that it was anointed, even the princes offered their oblation before the altar.'),
(8, 4, 7, 10, 'And the princes offered for the dedication of the altar in the day that it was anointed, even the princes offered their oblation before the altar.'),
(9, 4, 7, 10, 'And the princes brought the dedication-offering of the altar in the day that it was anointed, even the princes brought their offering before the altar.'),
(6, 4, 7, 10, 'And the princes presented the dedication-gift of the altar on the day that it was anointed; and the princes presented their offering before the altar.'),
(14, 4, 7, 10, 'And the princes bring near the dedication of the altar in the day of its being anointed; yea, the princes bring near their offering before the altar.'),
(11, 4, 7, 10, 'And the chiefs shall bring the consecration of the altar in the day of anointing it, and the chiefs shall bring an offering before the altar.'),
(13, 4, 7, 10, 'The princes gave offerings for the dedication of the altar in the day that it was anointed, even the princes gave their offerings before the altar.'),
(10, 4, 7, 10, 'And the leaders gave offerings for the dedication of the altar in the day that it was anointed, even the leaders gave their offerings before the altar.'),
(1, 4, 7, 10, 'When the altar was anointed, the leaders approached with their offerings for its dedication and presented them before the altar.'),
(5, 4, 7, 10, 'Therefore, the leaders offered, at the dedication of the altar on the day when it was anointed, their oblation before the altar.'),
(7, 4, 7, 10, 'And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.'),
(4, 4, 7, 11, 'And the LORD said to Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.'),
(12, 4, 7, 11, 'And the LORD said to Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.'),
(3, 4, 7, 11, 'And Jehovah said unto Moses, They shall offer their oblation, each prince on his day, for the dedication of the altar.'),
(8, 4, 7, 11, 'And the LORD said unto Moses, They shall offer their oblation, each prince on his day, for the dedication of the altar.'),
(9, 4, 7, 11, 'And the LORD said unto Moses: ‘They shall present their offering each prince on his day, for the dedication of the altar.’'),
(6, 4, 7, 11, 'And Jehovah said to Moses, They shall present their offering for the dedication of the altar, each prince on his day.'),
(14, 4, 7, 11, 'And Jehovah saith unto Moses, ‘One prince a day—one prince a day—do they bring near their offering for the dedication of the altar.’'),
(11, 4, 7, 11, 'And Jehovah will say to Moses, One chief for the day, one chief for the day they shall bring near, an offering for the consecration of the altar.'),
(13, 4, 7, 11, 'Yahweh said to Moses, “They shall offer their offering, each prince on his day, for the dedication of the altar.”'),
(10, 4, 7, 11, 'The LORD said to Moses, “They shall offer their offering, each prince on his day, for the dedication of the altar.”'),
(1, 4, 7, 11, 'And the LORD said to Moses, “Each day one leader is to present his offering for the dedication of the altar.”'),
(5, 4, 7, 11, 'And the Lord said to Moses: “Let each of the leaders, on each of the days, offer their gifts for the dedication of the altar.”'),
(7, 4, 7, 11, 'And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.'),
(4, 4, 7, 12, 'And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:'),
(12, 4, 7, 12, 'And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:'),
(3, 4, 7, 12, 'And he that offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah:'),
(8, 4, 7, 12, 'And he that offered his oblation the first day was Nahshon the son of Amminadab, of the tribe of Judah:'),
(9, 4, 7, 12, 'And he that presented his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah;'),
(6, 4, 7, 12, 'And he that presented his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah.'),
(14, 4, 7, 12, 'And he who is bringing near on the first day his offering is Nahshon son of Amminadab, of the tribe of Judah.'),
(11, 4, 7, 12, 'And it shall be, he bringing near his offering in the first day, Nashon, son of Amminadab, for the tribe of Judah.'),
(13, 4, 7, 12, 'He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah,'),
(10, 4, 7, 12, 'He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah,'),
(1, 4, 7, 12, 'On the first day Nahshon son of Amminadab from the tribe of Judah drew near with his offering.'),
(5, 4, 7, 12, 'On the first day, Nahshon, the son of Amminadab of the tribe of Judah, offered his oblation.'),
(7, 4, 7, 12, 'The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:'),
(4, 4, 7, 13, 'And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering:'),
(12, 4, 7, 13, 'And his offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat-offering:'),
(3, 4, 7, 13, 'and his oblation was one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(8, 4, 7, 13, 'and his oblation was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;'),
(9, 4, 7, 13, 'and his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(6, 4, 7, 13, 'And his offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl, of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;'),
(14, 4, 7, 13, 'And his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary; both of them full of flour mixed with oil, for a present;'),
(11, 4, 7, 13, 'And his offering, one silver dish, thirty and one hundred its weight; one silver vase, seventy shekels by the holy shekel; they two full of fine flour mingled with oil for a gift.'),
(13, 4, 7, 13, 'and his offering was: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(10, 4, 7, 13, 'and his offering was: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(1, 4, 7, 13, 'His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;'),
(5, 4, 7, 13, 'And in it were these: a silver dish weighing one hundred thirty shekels, a silver bowl having seventy shekels, according to the weight of the Sanctuary, and both were filled with fine wheat flour sprinkled with oil as a sacrifice,'),
(7, 4, 7, 13, 'And his offering was a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for sacrifice:'),
(4, 4, 7, 14, 'One spoon of ten shekels of gold, full of incense:'),
(12, 4, 7, 14, 'One spoon of ten shekels of gold, full of incense:'),
(3, 4, 7, 14, 'one golden spoon of ten shekels, full of incense;'),
(8, 4, 7, 14, 'one golden spoon of ten shekels, full of incense;'),
(9, 4, 7, 14, 'one golden pan of ten shekels, full of incense;'),
(6, 4, 7, 14, 'one cup of ten [shekels] of gold, full of incense;'),
(14, 4, 7, 14, 'one golden spoon of ten shekels, full of perfume;'),
(11, 4, 7, 14, 'One pan, ten of gold, full of incense.'),
(13, 4, 7, 14, 'one golden ladle of ten shekels, full of incense;'),
(10, 4, 7, 14, 'one golden ladle of ten shekels, full of incense;'),
(1, 4, 7, 14, 'one gold dish weighing ten shekels, filled with incense;'),
(5, 4, 7, 14, 'a little mortar made from ten shekels of gold, filled with incense,'),
(7, 4, 7, 14, 'A little mortar of ten sides of gold full of incense:'),
(4, 4, 7, 15, 'One young bullock, one ram, one lamb of the first year, for a burnt offering:'),
(12, 4, 7, 15, 'One young bullock, one ram, one lamb of the first year, for a burnt-offering:'),
(3, 4, 7, 15, 'one young bullock, one ram, one he-lamb a year old, for a burnt-offering;'),
(8, 4, 7, 15, 'one young bullock, one ram, one he-lamb of the first year, for a burnt offering;'),
(9, 4, 7, 15, 'one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;'),
(6, 4, 7, 15, 'one young bullock, one ram, one yearling lamb, for a burnt-offering;'),
(14, 4, 7, 15, 'one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;'),
(11, 4, 7, 15, 'One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering.'),
(13, 4, 7, 15, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(10, 4, 7, 15, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(1, 4, 7, 15, 'one young bull, one ram, and one male lamb a year old for a burnt offering;'),
(5, 4, 7, 15, 'an ox from the herd, and a ram, and a one-year-old lamb as a holocaust,'),
(7, 4, 7, 15, 'An ox of the herd, and a ram, and a lamb of a year old for a holocaust:'),
(4, 4, 7, 16, 'One kid of the goats for a sin offering:'),
(12, 4, 7, 16, 'One kid of the goats for a sin-offering:'),
(3, 4, 7, 16, 'one male of the goats for a sin-offering;'),
(8, 4, 7, 16, 'one male of the goats for a sin offering;'),
(9, 4, 7, 16, 'one male of the goats for a sin-offering;'),
(6, 4, 7, 16, 'one buck of the goats for a sin-offering;'),
(14, 4, 7, 16, 'one kid of the goats for a sin-offering;'),
(11, 4, 7, 16, 'One he goat of the goats for sin.'),
(13, 4, 7, 16, 'one male goat for a sin offering;'),
(10, 4, 7, 16, 'one male goat for a sin offering;'),
(1, 4, 7, 16, 'one male goat for a sin offering;'),
(5, 4, 7, 16, 'and a he-goat for sin;'),
(7, 4, 7, 16, 'And a buck goat for sin:'),
(4, 4, 7, 17, 'And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.'),
(12, 4, 7, 17, 'And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year; this was the offering of Nahshon the son of Amminadab.'),
(3, 4, 7, 17, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Nahshon the son of Amminadab.'),
(8, 4, 7, 17, 'and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs of the first year: this was the oblation of Nahshon the son of Amminadab.'),
(9, 4, 7, 17, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nahshon the son of Amminadab.'),
(6, 4, 7, 17, 'and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Nahshon the son of Amminadab.'),
(14, 4, 7, 17, 'and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Nahshon son of Amminadab.'),
(11, 4, 7, 17, 'For a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Nashon, son of Amminadab.'),
(13, 4, 7, 17, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab.'),
(10, 4, 7, 17, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab.'),
(1, 4, 7, 17, 'and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon son of Amminadab.'),
(5, 4, 7, 17, 'and for the sacrifice of peace offerings: two oxen, five rams, five he-goats, and five one-year-old lambs. This was the oblation of Nahshon, the son of Amminadab.'),
(7, 4, 7, 17, 'And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.'),
(4, 4, 7, 18, 'On the second day Nethaneel the son of Zuar, prince of Issachar, did offer:'),
(12, 4, 7, 18, 'On the second day Nethaneel the son of Zuar, prince of Issachar, offered.'),
(3, 4, 7, 18, 'On the second day Nethanel the son of Zuar, prince of Issachar, did offer:'),
(8, 4, 7, 18, 'On the second day Nethanel the son of Zuar, prince of Issachar, did offer:'),
(9, 4, 7, 18, 'On the second day Nethanel the son of Zuar, prince of Issachar, did offer:'),
(6, 4, 7, 18, 'On the second day offered Nethaneel the son of Zuar, prince of Issachar;'),
(14, 4, 7, 18, 'On the second day hath Nethaneel son of Zuar, prince of Issachar, brought near.'),
(11, 4, 7, 18, 'And in the second day, Nethaneel, son of Zuar, chief of Issachar, brought near.'),
(13, 4, 7, 18, 'On the second day Nethanel the son of Zuar, prince of Issachar, gave his offering.'),
(10, 4, 7, 18, 'On the second day Nethanel the son of Zuar, prince of Issachar, gave his offering.'),
(1, 4, 7, 18, 'On the second day Nethanel son of Zuar, the leader of Issachar, drew near.'),
(5, 4, 7, 18, 'On the second day, Nathanael, the son of Zuar, the leader of the tribe of Issachar, offered:'),
(7, 4, 7, 18, 'The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,'),
(4, 4, 7, 19, 'He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:'),
(12, 4, 7, 19, 'He offered for his offering one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:'),
(3, 4, 7, 19, 'he offered for his oblation one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(8, 4, 7, 19, 'he offered for his oblation one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;'),
(9, 4, 7, 19, 'he presented for his offering one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(6, 4, 7, 19, 'he presented his offering; one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour, mingled with oil for an oblation;'),
(14, 4, 7, 19, 'He hath brought near his offering, one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;'),
(11, 4, 7, 19, 'He brought his offering one silver dish, thirty and a hundred its weight; one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift:'),
(13, 4, 7, 19, 'He offered for his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(10, 4, 7, 19, 'He offered for his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(1, 4, 7, 19, 'The offering he presented was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;'),
(5, 4, 7, 19, 'a silver dish weighing one hundred thirty shekels, a silver bowl having seventy shekels, according to the weight of the Sanctuary, and both were filled with fine wheat flour sprinkled with oil as a sacrifice,'),
(7, 4, 7, 19, 'A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:'),
(4, 4, 7, 20, 'One spoon of gold of ten shekels, full of incense:'),
(12, 4, 7, 20, 'One spoon of gold of ten shekels, full of incense:'),
(3, 4, 7, 20, 'one golden spoon of ten shekels, full of incense;'),
(8, 4, 7, 20, 'one golden spoon of ten shekels, full of incense;'),
(9, 4, 7, 20, 'one golden pan of ten shekels, full of incense;'),
(6, 4, 7, 20, 'one cup of ten [shekels] of gold, full of incense;'),
(14, 4, 7, 20, 'one golden spoon of ten shekels, full of perfume;'),
(11, 4, 7, 20, 'One pan, ten of gold, full of incense:'),
(13, 4, 7, 20, 'one golden ladle of ten shekels, full of incense;'),
(10, 4, 7, 20, 'one golden ladle of ten shekels, full of incense;'),
(1, 4, 7, 20, 'one gold dish weighing ten shekels, filled with incense;'),
(5, 4, 7, 20, 'a little mortar of gold having ten shekels, filled with incense,'),
(7, 4, 7, 20, 'A little mortar of gold weighing ten sides full of incense:'),
(4, 4, 7, 21, 'One young bullock, one ram, one lamb of the first year, for a burnt offering:'),
(12, 4, 7, 21, 'One young bullock, one ram, one lamb of the first year, for a burnt-offering:'),
(3, 4, 7, 21, 'one young bullock, one ram, one he-lamb a year old, for a burnt-offering;'),
(8, 4, 7, 21, 'one young bullock, one ram, one he-lamb of the first year, for a burnt offering;'),
(9, 4, 7, 21, 'one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;'),
(6, 4, 7, 21, 'one young bullock, one ram, one yearling lamb, for a burnt-offering;'),
(14, 4, 7, 21, 'one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;'),
(11, 4, 7, 21, 'One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt offering:'),
(13, 4, 7, 21, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(10, 4, 7, 21, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(1, 4, 7, 21, 'one young bull, one ram, and one male lamb a year old for a burnt offering;'),
(5, 4, 7, 21, 'an ox from the herd, and a ram, and one-year-old lamb as a holocaust,'),
(7, 4, 7, 21, 'An ox of the herd, and a ram, and a lamb of a year old for a holocaust:'),
(4, 4, 7, 22, 'One kid of the goats for a sin offering:'),
(12, 4, 7, 22, 'One kid of the goats for a sin-offering:'),
(3, 4, 7, 22, 'one male of the goats for a sin-offering;'),
(8, 4, 7, 22, 'one male of the goats for a sin offering;'),
(9, 4, 7, 22, 'one male of the goats for a sin-offering;'),
(6, 4, 7, 22, 'one buck of the goats for a sin-offering;'),
(14, 4, 7, 22, 'one kid of the goats for a sin-offering;'),
(11, 4, 7, 22, 'One he goat of the goats for sin:'),
(13, 4, 7, 22, 'one male goat for a sin offering;'),
(10, 4, 7, 22, 'one male goat for a sin offering;'),
(1, 4, 7, 22, 'one male goat for a sin offering;'),
(5, 4, 7, 22, 'and a he-goat for sin;'),
(7, 4, 7, 22, 'And a buck goat for sin:'),
(4, 4, 7, 23, 'And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.'),
(12, 4, 7, 23, 'And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.'),
(3, 4, 7, 23, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Nethanel the son of Zuar.'),
(8, 4, 7, 23, 'and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs of the first year: this was the oblation of Nethanel the son of Zuar.'),
(9, 4, 7, 23, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nethanel the son of Zuar.'),
(6, 4, 7, 23, 'and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Nethaneel the son of Zuar.'),
(14, 4, 7, 23, 'and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Nethaneel son of Zuar.'),
(11, 4, 7, 23, 'And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Nethaneel, son of Zuar.'),
(13, 4, 7, 23, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, five male lambs a year old. This was the offering of Nethanel the son of Zuar.'),
(10, 4, 7, 23, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, five male lambs a year old. This was the offering of Nethanel the son of Zuar.'),
(1, 4, 7, 23, 'and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nethanel son of Zuar.'),
(5, 4, 7, 23, 'and for the sacrifice of peace offerings: two oxen, five rams, five he-goats, and five one-year-old lambs. This was the oblation of Nathanael, the son of Zuar.'),
(7, 4, 7, 23, 'And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.'),
(4, 4, 7, 24, 'On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer:'),
(12, 4, 7, 24, 'On the third day Eliab the son of Helon, prince of the children of Zebulun, offered:'),
(3, 4, 7, 24, 'On the third day Eliab the son of Helon, prince of the children of Zebulun:'),
(8, 4, 7, 24, 'On the third day Eliab the son of Helon, prince of the children of Zebulun:'),
(9, 4, 7, 24, 'On the third day Eliab the son of Helon, prince of the children of Zebulun:'),
(6, 4, 7, 24, 'On the third day, the prince of the children of Zebulun, Eliab the son of Helon:'),
(14, 4, 7, 24, 'On the third day, the prince of the sons of Zebulun, Eliab son of Helon;—'),
(11, 4, 7, 24, 'In the third day, the chief of the sons of Zebulon, Eliab, son of Helon:'),
(13, 4, 7, 24, 'On the third day Eliab the son of Helon, prince of the children of Zebulun'),
(10, 4, 7, 24, 'On the third day Eliab the son of Helon, prince of the people of Zebulun'),
(1, 4, 7, 24, 'On the third day Eliab son of Helon, the leader of the Zebulunites, drew near.'),
(5, 4, 7, 24, 'On the third day, the leader of the sons of Zebulon, Eliab the son of Helon,'),
(7, 4, 7, 24, 'The third day the prince of the sons of Zabulon, Eliab the son of Helon,'),
(4, 4, 7, 25, 'His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:'),
(12, 4, 7, 25, 'His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:'),
(3, 4, 7, 25, 'his oblation was one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(8, 4, 7, 25, 'his oblation was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;'),
(9, 4, 7, 25, 'his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(6, 4, 7, 25, 'his offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;'),
(14, 4, 7, 25, 'his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;'),
(11, 4, 7, 25, 'His offering one silver dish, thirty and one hundred its weight; one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift.'),
(13, 4, 7, 25, 'gave his offering: one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(10, 4, 7, 25, 'gave his offering: one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(1, 4, 7, 25, 'His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;'),
(5, 4, 7, 25, 'offered a silver dish weighing one hundred thirty shekels, a silver bowl having seventy shekels, by the weight of the Sanctuary, and both were filled with fine wheat flour sprinkled with oil as a sacrifice,'),
(7, 4, 7, 25, 'Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:'),
(4, 4, 7, 26, 'One golden spoon of ten shekels, full of incense:'),
(12, 4, 7, 26, 'One golden spoon of ten shekels, full of incense:'),
(3, 4, 7, 26, 'one golden spoon of ten shekels, full of incense;'),
(8, 4, 7, 26, 'one golden spoon of ten shekels, full of incense;'),
(9, 4, 7, 26, 'one golden pan of ten shekels, full of incense;'),
(6, 4, 7, 26, 'one cup of ten [shekels] of gold, full of incense;'),
(14, 4, 7, 26, 'one golden spoon of ten shekels, full of perfume;'),
(11, 4, 7, 26, 'One pan, ten of gold, full of incense:'),
(13, 4, 7, 26, 'one golden ladle of ten shekels, full of incense;'),
(10, 4, 7, 26, 'one golden ladle of ten shekels, full of incense;'),
(1, 4, 7, 26, 'one gold dish weighing ten shekels, filled with incense;'),
(5, 4, 7, 26, 'a little mortar of gold weighing ten shekels, filled with incense,'),
(7, 4, 7, 26, 'A little mortar of gold weighing ten sides full of incense:'),
(4, 4, 7, 27, 'One young bullock, one ram, one lamb of the first year, for a burnt offering:'),
(12, 4, 7, 27, 'One young bullock, one ram, one lamb of the first year, for a burnt-offering:'),
(3, 4, 7, 27, 'one young bullock, one ram, one he-lamb a year old, for a burnt-offering;'),
(8, 4, 7, 27, 'one young bullock, one ram, one he-lamb of the first year, for a burnt offering;'),
(9, 4, 7, 27, 'one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;'),
(6, 4, 7, 27, 'one young bullock, one ram, one yearling lamb, for a burnt-offering;'),
(14, 4, 7, 27, 'one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;'),
(11, 4, 7, 27, 'One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering:'),
(13, 4, 7, 27, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(10, 4, 7, 27, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(1, 4, 7, 27, 'one young bull, one ram, and one male lamb a year old for a burnt offering;'),
(5, 4, 7, 27, 'an ox from the herd, and a ram, and one-year-old lamb as a holocaust,'),
(7, 4, 7, 27, 'An ox of the herd, and a ram, and a lamb of a year old for a holocaust:'),
(4, 4, 7, 28, 'One kid of the goats for a sin offering:'),
(12, 4, 7, 28, 'One kid of the goats for a sin-offering:'),
(3, 4, 7, 28, 'one male of the goats for a sin-offering;'),
(8, 4, 7, 28, 'one male of the goats for a sin offering;'),
(9, 4, 7, 28, 'one male of the goats for a sin-offering;'),
(6, 4, 7, 28, 'one buck of the goats for a sin-offering;'),
(14, 4, 7, 28, 'one kid of the goats for a sin-offering;'),
(11, 4, 7, 28, 'One he goat of the goats for sin:'),
(13, 4, 7, 28, 'one male goat for a sin offering;'),
(10, 4, 7, 28, 'one male goat for a sin offering;'),
(1, 4, 7, 28, 'one male goat for a sin offering;'),
(5, 4, 7, 28, 'and a he-goat for sin;'),
(7, 4, 7, 28, 'And a buck goat for sin:'),
(4, 4, 7, 29, 'And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliab the son of Helon.'),
(12, 4, 7, 29, 'And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Eliab the son of Helon.'),
(3, 4, 7, 29, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Eliab the son of Helon.'),
(8, 4, 7, 29, 'and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs of the first year: this was the oblation of Eliab the son of Helon.'),
(9, 4, 7, 29, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliab the son of Helon.'),
(6, 4, 7, 29, 'and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Eliab the son of Helon.'),
(14, 4, 7, 29, 'and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Eliab son of Helon.'),
(11, 4, 7, 29, 'And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Eliab, son of Helon.'),
(13, 4, 7, 29, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab the son of Helon.'),
(10, 4, 7, 29, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab the son of Helon.'),
(1, 4, 7, 29, 'and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab son of Helon.'),
(5, 4, 7, 29, 'and for the sacrifice of peace offerings: two oxen, five rams, five he-goats, and five one-year-old lambs. This is the oblation of Eliab the son of Helon.'),
(7, 4, 7, 29, 'And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.'),
(4, 4, 7, 30, 'On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer:'),
(12, 4, 7, 30, 'On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, offered:'),
(3, 4, 7, 30, 'On the fourth day Elizur the son of Shedeur, prince of the children of Reuben:'),
(8, 4, 7, 30, 'On the fourth day Elizur the son of Shedeur, prince of the children of Reuben:'),
(9, 4, 7, 30, 'On the fourth day Elizur the son of Shedeur, prince of the children of Reuben:'),
(6, 4, 7, 30, 'On the fourth day, the prince of the children of Reuben, Elizur the son of Shedeur.'),
(14, 4, 7, 30, 'On the fourth day, Elizur, son of Shedeur, prince of the sons of Reuben;—'),
(11, 4, 7, 30, 'In the fourth day the chief of the sons of Reuben, Elizur the son of Shedcur:'),
(13, 4, 7, 30, 'On the fourth day Elizur the son of Shedeur, prince of the children of Reuben'),
(10, 4, 7, 30, 'On the fourth day Elizur the son of Shedeur, prince of the people of Reuben'),
(1, 4, 7, 30, 'On the fourth day Elizur son of Shedeur, the leader of the Reubenites, drew near.'),
(5, 4, 7, 30, 'On the fourth day, the leader of the sons of Ruben, Elizur the son of Shedeur,'),
(7, 4, 7, 30, 'The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,'),
(4, 4, 7, 31, 'His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:'),
(12, 4, 7, 31, 'His offering was one silver charger, of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:'),
(3, 4, 7, 31, 'his oblation was one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(8, 4, 7, 31, 'his oblation was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;'),
(9, 4, 7, 31, 'his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(6, 4, 7, 31, 'His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;'),
(14, 4, 7, 31, 'his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;'),
(11, 4, 7, 31, 'His offering one silver dish, thirty and a hundred its weight, one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift:'),
(13, 4, 7, 31, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(10, 4, 7, 31, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(1, 4, 7, 31, 'His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;'),
(5, 4, 7, 31, 'offered a silver dish weighing one hundred thirty shekels, a silver bowl having seventy shekels, by the weight of the Sanctuary, and both were filled with fine wheat flour sprinkled with oil as a sacrifice,'),
(7, 4, 7, 31, 'Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:'),
(4, 4, 7, 32, 'One golden spoon of ten shekels, full of incense:'),
(12, 4, 7, 32, 'One golden spoon of ten shekels, full of incense:'),
(3, 4, 7, 32, 'one golden spoon of ten shekels, full of incense;'),
(8, 4, 7, 32, 'one golden spoon of ten shekels, full of incense;'),
(9, 4, 7, 32, 'one golden pan of ten shekels, full of incense;'),
(6, 4, 7, 32, 'one cup of ten [shekels] of gold, full of incense;'),
(14, 4, 7, 32, 'one golden spoon of ten shekels, full of perfume;'),
(11, 4, 7, 32, 'One pan, ten of gold, full of incense:'),
(13, 4, 7, 32, 'one golden ladle of ten shekels, full of incense;'),
(10, 4, 7, 32, 'one golden ladle of ten shekels, full of incense;'),
(1, 4, 7, 32, 'one gold dish weighing ten shekels, filled with incense;'),
(5, 4, 7, 32, 'a little mortar of gold weighing ten shekels, filled with incense,'),
(7, 4, 7, 32, 'A little mortar of gold weighing ten sides full of incense:'),
(4, 4, 7, 33, 'One young bullock, one ram, one lamb of the first year, for a burnt offering:'),
(12, 4, 7, 33, 'One young bullock, one ram, one lamb of the first year, for a burnt-offering:'),
(3, 4, 7, 33, 'one young bullock, one ram, one he-lamb a year old, for a burnt-offering;'),
(8, 4, 7, 33, 'one young bullock, one ram, one he-lamb of the first year, for a burnt offering;'),
(9, 4, 7, 33, 'one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;'),
(6, 4, 7, 33, 'one young bullock, one ram, one yearling lamb, for a burnt-offering;'),
(14, 4, 7, 33, 'one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;'),
(11, 4, 7, 33, 'One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering:'),
(13, 4, 7, 33, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(10, 4, 7, 33, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(1, 4, 7, 33, 'one young bull, one ram, and one male lamb a year old for a burnt offering;'),
(5, 4, 7, 33, 'an ox from the herd, and a ram, and a one-year-old lamb as a holocaust,'),
(7, 4, 7, 33, 'An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:'),
(4, 4, 7, 34, 'One kid of the goats for a sin offering:'),
(12, 4, 7, 34, 'One kid of the goats for a sin-offering:'),
(3, 4, 7, 34, 'one male of the goats for a sin-offering;'),
(8, 4, 7, 34, 'one male of the goats for a sin offering;'),
(9, 4, 7, 34, 'one male of the goats for a sin-offering;'),
(6, 4, 7, 34, 'one buck of the goats for a sin-offering;'),
(14, 4, 7, 34, 'one kid of the goats for a sin-offering;'),
(11, 4, 7, 34, 'One he goat of the goats for sin:'),
(13, 4, 7, 34, 'one male goat for a sin offering;'),
(10, 4, 7, 34, 'one male goat for a sin offering;'),
(1, 4, 7, 34, 'one male goat for a sin offering;'),
(5, 4, 7, 34, 'and a he-goat for sin;'),
(7, 4, 7, 34, 'And a buck goat for sin:'),
(4, 4, 7, 35, 'And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.'),
(12, 4, 7, 35, 'And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.'),
(3, 4, 7, 35, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Elizur the son of Shedeur.'),
(8, 4, 7, 35, 'and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs of the first year: this was the oblation of Elizur the son of Shedeur.'),
(9, 4, 7, 35, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elizur the son of Shedeur.'),
(6, 4, 7, 35, 'and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elizur, the son of Shedeur.'),
(14, 4, 7, 35, 'and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Elizur son of Shedeur.'),
(11, 4, 7, 35, 'And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year; this the offering of Elizur, son of Shedeur.'),
(13, 4, 7, 35, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Elizur the son of Shedeur.'),
(10, 4, 7, 35, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Elizur the son of Shedeur.'),
(1, 4, 7, 35, 'and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elizur son of Shedeur.'),
(5, 4, 7, 35, 'and for victims of peace offerings: two oxen, five rams, five he-goats, and five one-year-old lambs. This was the oblation of Elizur, the son of Shedeur.'),
(7, 4, 7, 35, 'And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.'),
(4, 4, 7, 36, 'On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer:'),
(12, 4, 7, 36, 'On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, offered:'),
(3, 4, 7, 36, 'On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon:'),
(8, 4, 7, 36, 'On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon:'),
(9, 4, 7, 36, 'On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon:'),
(6, 4, 7, 36, 'On the fifth day, the prince of the children of Simeon, Shelumiel the son of Zurishaddai.'),
(14, 4, 7, 36, 'On the fifth day, the prince of the sons of Simeon, Shelumiel son of Zurishaddai;—'),
(11, 4, 7, 36, 'In the fifth day the chief of the sons of Simeon, Shelumiel son of Zurishaddai:'),
(13, 4, 7, 36, 'On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon'),
(10, 4, 7, 36, 'On the fifth day Shelumiel the son of Zurishaddai, prince of the people of Simeon'),
(1, 4, 7, 36, 'On the fifth day Shelumiel son of Zurishaddai, the leader of the Simeonites, drew near.'),
(5, 4, 7, 36, 'On the fifth day, the leader of the sons of Simeon, Shelumiel the son of Zurishaddai,'),
(7, 4, 7, 36, 'The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,'),
(4, 4, 7, 37, 'His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:'),
(12, 4, 7, 37, 'His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:'),
(3, 4, 7, 37, 'his oblation was one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(8, 4, 7, 37, 'his oblation was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;'),
(9, 4, 7, 37, 'his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(6, 4, 7, 37, 'His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;'),
(14, 4, 7, 37, 'his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;'),
(11, 4, 7, 37, 'His offering one silver dish, thirty and a hundred its weight, one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift:'),
(13, 4, 7, 37, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(10, 4, 7, 37, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(1, 4, 7, 37, 'His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;'),
(5, 4, 7, 37, 'offered a silver dish weighing one hundred thirty shekels, a silver bowl having seventy shekels, by the weight of the Sanctuary, and both were filled with fine wheat flour sprinkled with oil as a sacrifice,'),
(7, 4, 7, 37, 'Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:'),
(4, 4, 7, 38, 'One golden spoon of ten shekels, full of incense:'),
(12, 4, 7, 38, 'One golden spoon of ten shekels, full of incense:'),
(3, 4, 7, 38, 'one golden spoon of ten shekels, full of incense;'),
(8, 4, 7, 38, 'one golden spoon of ten shekels, full of incense;'),
(9, 4, 7, 38, 'one golden pan of ten shekels, full of incense;'),
(6, 4, 7, 38, 'one cup of ten [shekels] of gold, full of incense;'),
(14, 4, 7, 38, 'one golden spoon of ten shekels, full of perfume;'),
(11, 4, 7, 38, 'One pan, ten of gold, full of incense:'),
(13, 4, 7, 38, 'one golden ladle of ten shekels, full of incense;'),
(10, 4, 7, 38, 'one golden ladle of ten shekels, full of incense;'),
(1, 4, 7, 38, 'one gold dish weighing ten shekels, filled with incense;'),
(5, 4, 7, 38, 'a little mortar of gold weighing ten shekels, filled with incense,'),
(7, 4, 7, 38, 'A little mortar of gold weighing ten sides full of incense:'),
(4, 4, 7, 39, 'One young bullock, one ram, one lamb of the first year, for a burnt offering:'),
(12, 4, 7, 39, 'One young bullock, one ram, one lamb of the first year, for a burnt-offering:'),
(3, 4, 7, 39, 'one young bullock, one ram, one he-lamb a year old, for a burnt-offering;'),
(8, 4, 7, 39, 'one young bullock, one ram, one he-lamb of the first year, for a burnt offering;'),
(9, 4, 7, 39, 'one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;'),
(6, 4, 7, 39, 'one young bullock, one ram, one yearling lamb, for a burnt-offering;'),
(14, 4, 7, 39, 'one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;'),
(11, 4, 7, 39, 'One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering:'),
(13, 4, 7, 39, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(10, 4, 7, 39, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(1, 4, 7, 39, 'one young bull, one ram, and one male lamb a year old for a burnt offering;'),
(5, 4, 7, 39, 'an ox from the herd, and a ram, and a one-year-old lamb as a holocaust,'),
(7, 4, 7, 39, 'An ox of the herd, and a ram, and a lamb of a year old for a holocaust:'),
(4, 4, 7, 40, 'One kid of the goats for a sin offering:'),
(12, 4, 7, 40, 'One kid of the goats for a sin-offering:'),
(3, 4, 7, 40, 'one male of the goats for a sin-offering;'),
(8, 4, 7, 40, 'one male of the goats for a sin offering;'),
(9, 4, 7, 40, 'one male of the goats for a sin-offering;'),
(6, 4, 7, 40, 'one buck of the goats for a sin-offering;'),
(14, 4, 7, 40, 'one kid of the goats for a sin-offering;'),
(11, 4, 7, 40, 'One he goat of the goats for sin:'),
(13, 4, 7, 40, 'one male goat for a sin offering;'),
(10, 4, 7, 40, 'one male goat for a sin offering;'),
(1, 4, 7, 40, 'one male goat for a sin offering;'),
(5, 4, 7, 40, 'and a he-goat for sin;'),
(7, 4, 7, 40, 'And a buck goat for sin:'),
(4, 4, 7, 41, 'And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai.'),
(12, 4, 7, 41, 'And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai.'),
(3, 4, 7, 41, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Shelumiel the son of Zurishaddai.'),
(8, 4, 7, 41, 'and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs of the first year: this was the oblation of Shelumiel the son of Zurishaddai.'),
(9, 4, 7, 41, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Shelumiel the son of Zurishaddai.'),
(6, 4, 7, 41, 'and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Shelumiel the son of Zurishaddai.'),
(14, 4, 7, 41, 'and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Shelumiel son of Zurishaddai.'),
(11, 4, 7, 41, 'And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Shelumiel, son of Zurishaddai.'),
(13, 4, 7, 41, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old: this was the offering of Shelumiel the son of Zurishaddai.'),
(10, 4, 7, 41, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old: this was the offering of Shelumiel the son of Zurishaddai.'),
(1, 4, 7, 41, 'and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Shelumiel son of Zurishaddai.'),
(5, 4, 7, 41, 'and for victims of peace offerings: two oxen, five rams, five he-goats, and five one-year-old lambs. This was the oblation of Shelumiel, the son of Zurishaddai.'),
(7, 4, 7, 41, 'And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.'),
(4, 4, 7, 42, 'On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered:'),
(12, 4, 7, 42, 'On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered:'),
(3, 4, 7, 42, 'On the sixth day Eliasaph the son of Deuel, prince of the children of Gad:'),
(8, 4, 7, 42, 'On the sixth day Eliasaph the son of Deuel, prince of the children of Gad:'),
(9, 4, 7, 42, 'On the sixth day Eliasaph the son of Deuel, prince of the children of Gad:'),
(6, 4, 7, 42, 'On the sixth day, the prince of the children of Gad, Eliasaph the son of Deuel.'),
(14, 4, 7, 42, 'On the sixth day, the prince of the sons of Gad, Eliasaph son of Deuel;—'),
(11, 4, 7, 42, 'In the sixth day the chief of the sons of Gad, Eliasaph, son of Deuel:'),
(13, 4, 7, 42, 'On the sixth day, Eliasaph the son of Deuel, prince of the children of Gad'),
(10, 4, 7, 42, 'On the sixth day, Eliasaph the son of Reuel, prince of the people of Gad'),
(1, 4, 7, 42, 'On the sixth day Eliasaph son of Deuel, the leader of the Gadites, drew near.'),
(5, 4, 7, 42, 'On the sixth day, the leader of the sons of Gad, Eliasaph the son of Reuel,'),
(7, 4, 7, 42, 'The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,'),
(4, 4, 7, 43, 'His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:'),
(12, 4, 7, 43, 'His offering was one silver charger, of the weight of a hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:'),
(3, 4, 7, 43, 'his oblation was one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(8, 4, 7, 43, 'his oblation was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;'),
(9, 4, 7, 43, 'his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(6, 4, 7, 43, 'His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;'),
(14, 4, 7, 43, 'his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;'),
(11, 4, 7, 43, 'His offering, one silver dish, thirty and a hundred its weight; one silver vase, seventy shekels according to the holy shekel; they two full of fine flour mingled with oil for a gift:'),
(13, 4, 7, 43, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(10, 4, 7, 43, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(1, 4, 7, 43, 'His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;'),
(5, 4, 7, 43, 'offered a silver dish weighing one hundred thirty shekels, a silver bowl having seventy shekels, by the weight of the Sanctuary, and both were filled with fine wheat flour sprinkled with oil as a sacrifice,'),
(7, 4, 7, 43, 'Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:'),
(4, 4, 7, 44, 'One golden spoon of ten shekels, full of incense:'),
(12, 4, 7, 44, 'One golden spoon of ten shekels, full of incense:'),
(3, 4, 7, 44, 'one golden spoon of ten shekels, full of incense;'),
(8, 4, 7, 44, 'one golden spoon of ten shekels, full of incense;'),
(9, 4, 7, 44, 'one golden pan of ten shekels, full of incense;'),
(6, 4, 7, 44, 'one cup of ten [shekels] of gold, full of incense;'),
(14, 4, 7, 44, 'one golden spoon of ten shekels, full of perfume;'),
(11, 4, 7, 44, 'One pan, ten of gold, full of incense:'),
(13, 4, 7, 44, 'one golden ladle of ten shekels, full of incense;'),
(10, 4, 7, 44, 'one golden ladle of ten shekels, full of incense;'),
(1, 4, 7, 44, 'one gold dish weighing ten shekels, filled with incense;'),
(5, 4, 7, 44, 'a little mortar of gold weighing ten shekels, filled with incense,'),
(7, 4, 7, 44, 'A little mortar of gold weighing ten sides full of incense:'),
(4, 4, 7, 45, 'One young bullock, one ram, one lamb of the first year, for a burnt offering:'),
(12, 4, 7, 45, 'One young bullock, one ram, one lamb of the first year, for a burnt-offering:'),
(3, 4, 7, 45, 'one young bullock, one ram, one he-lamb a year old, for a burnt-offering;'),
(8, 4, 7, 45, 'one young bullock, one ram, one he-lamb of the first year, for a burnt offering;'),
(9, 4, 7, 45, 'one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;'),
(6, 4, 7, 45, 'one young bullock, one ram, one yearling lamb, for a burnt-offering;'),
(14, 4, 7, 45, 'one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;'),
(11, 4, 7, 45, 'One bullock, son of a cow, one ram, one lamb, son of his year: for, burnt offering:'),
(13, 4, 7, 45, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(10, 4, 7, 45, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(1, 4, 7, 45, 'one young bull, one ram, and one male lamb a year old for a burnt offering;'),
(5, 4, 7, 45, 'an ox from the herd, and a ram, and one-year-old lamb as a holocaust,'),
(7, 4, 7, 45, 'An ox of the herd, and a ram, and a lamb of a year old for a holocaust:'),
(4, 4, 7, 46, 'One kid of the goats for a sin offering:'),
(12, 4, 7, 46, 'One kid of the goats for a sin-offering:'),
(3, 4, 7, 46, 'one male of the goats for a sin-offering;'),
(8, 4, 7, 46, 'one male of the goats for a sin offering;'),
(9, 4, 7, 46, 'one male of the goats for a sin-offering;'),
(6, 4, 7, 46, 'one buck of the goats for a sin-offering;'),
(14, 4, 7, 46, 'one kid of the goats for a sin-offering;'),
(11, 4, 7, 46, 'One he goat of the goats for sin.'),
(13, 4, 7, 46, 'one male goat for a sin offering;'),
(10, 4, 7, 46, 'one male goat for a sin offering;'),
(1, 4, 7, 46, 'one male goat for a sin offering;'),
(5, 4, 7, 46, 'and a he-goat for sin;'),
(7, 4, 7, 46, 'And a buck goat for sin:'),
(4, 4, 7, 47, 'And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.'),
(12, 4, 7, 47, 'And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.'),
(3, 4, 7, 47, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Eliasaph the son of Deuel.'),
(8, 4, 7, 47, 'and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs of the first year: this was the oblation of Eliasaph the son of Deuel.'),
(9, 4, 7, 47, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliasaph the son of Deuel.'),
(6, 4, 7, 47, 'and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Eliasaph the son of Deuel.'),
(14, 4, 7, 47, 'and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Eliasaph son of Deuel.'),
(11, 4, 7, 47, 'And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Eliasaph, son of Deuel.'),
(13, 4, 7, 47, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph the son of Deuel.'),
(10, 4, 7, 47, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph the son of Reuel.'),
(1, 4, 7, 47, 'and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph son of Deuel.'),
(5, 4, 7, 47, 'and for victims of peace offerings: two oxen, five rams, five he-goats, and five one-year-old lambs. This was the oblation of Eliasaph, the son of Reuel.'),
(7, 4, 7, 47, 'And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.'),
(4, 4, 7, 48, 'On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:'),
(12, 4, 7, 48, 'On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:'),
(3, 4, 7, 48, 'On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim:'),
(8, 4, 7, 48, 'On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim:'),
(9, 4, 7, 48, 'On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim:'),
(6, 4, 7, 48, 'On the seventh day, the prince of the children of Ephraim, Elishama the son of Ammihud.'),
(14, 4, 7, 48, 'On the seventh day, the prince of the sons of Ephraim, Elishama son of Ammihud;—'),
(11, 4, 7, 48, 'In the seventh day the chief of the sons of Ephraim, Elishama, son of Ammihud:'),
(13, 4, 7, 48, 'On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim'),
(10, 4, 7, 48, 'On the seventh day Elishama the son of Ammihud, prince of the people of Ephraim'),
(1, 4, 7, 48, 'On the seventh day Elishama son of Ammihud, the leader of the Ephraimites, drew near.'),
(5, 4, 7, 48, 'On the seventh day, the leader of the sons of Ephraim, Elishama the son of Ammihud,'),
(7, 4, 7, 48, 'The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,'),
(4, 4, 7, 49, 'His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:'),
(12, 4, 7, 49, 'His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:'),
(3, 4, 7, 49, 'his oblation was one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(8, 4, 7, 49, 'his oblation was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;'),
(9, 4, 7, 49, 'his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(6, 4, 7, 49, 'His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;'),
(14, 4, 7, 49, 'his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;'),
(11, 4, 7, 49, 'His offering one silver dish, thirty and a hundred shekels its weight; one silver vase, seventy shekels according to the holy shekel; they two full of fine flour mingled with oil for a gift:'),
(13, 4, 7, 49, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(10, 4, 7, 49, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(1, 4, 7, 49, 'His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;'),
(5, 4, 7, 49, 'offered a silver dish weighing one hundred thirty shekels, a silver bowl having seventy shekels, by the weight of the Sanctuary, and both were filled with fine wheat flour sprinkled with oil as a sacrifice,'),
(7, 4, 7, 49, 'Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:'),
(4, 4, 7, 50, 'One golden spoon of ten shekels, full of incense:'),
(12, 4, 7, 50, 'One golden spoon of ten shekels, full of incense:'),
(3, 4, 7, 50, 'one golden spoon of ten shekels, full of incense;'),
(8, 4, 7, 50, 'one golden spoon of ten shekels, full of incense;'),
(9, 4, 7, 50, 'one golden pan of ten shekels, full of incense;'),
(6, 4, 7, 50, 'one cup of ten [shekels] of gold, full of incense;'),
(14, 4, 7, 50, 'one golden spoon of ten shekels, full of perfume;'),
(11, 4, 7, 50, 'One pan, ten of gold, full of incense.'),
(13, 4, 7, 50, 'one golden ladle of ten shekels, full of incense;'),
(10, 4, 7, 50, 'one golden ladle of ten shekels, full of incense;'),
(1, 4, 7, 50, 'one gold dish weighing ten shekels, filled with incense;'),
(5, 4, 7, 50, 'a little mortar of gold weighing ten shekels, filled with incense,'),
(7, 4, 7, 50, 'A little mortar of gold weighing ten sides full of incense :'),
(4, 4, 7, 51, 'One young bullock, one ram, one lamb of the first year, for a burnt offering:'),
(12, 4, 7, 51, 'One young bullock, one ram, one lamb of the first year, for a burnt-offering:'),
(3, 4, 7, 51, 'one young bullock, one ram, one he-lamb a year old, for a burnt-offering;'),
(8, 4, 7, 51, 'one young bullock, one ram, one he-lamb of the first year, for a burnt offering;'),
(9, 4, 7, 51, 'one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;'),
(6, 4, 7, 51, 'one young bullock, one ram, one yearling lamb, for a burnt-offering;'),
(14, 4, 7, 51, 'one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;'),
(11, 4, 7, 51, 'One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt offering:'),
(13, 4, 7, 51, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(10, 4, 7, 51, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(1, 4, 7, 51, 'one young bull, one ram, and one male lamb a year old for a burnt offering;'),
(5, 4, 7, 51, 'an ox from the herd, and a ram, and one-year-old lamb as a holocaust,'),
(7, 4, 7, 51, 'An ox of the herd, and a ram, and a lamb of a year old for a holocaust:'),
(4, 4, 7, 52, 'One kid of the goats for a sin offering:'),
(12, 4, 7, 52, 'One kid of the goats for a sin-offering:'),
(3, 4, 7, 52, 'one male of the goats for a sin-offering;'),
(8, 4, 7, 52, 'one male of the goats for a sin offering;'),
(9, 4, 7, 52, 'one male of the goats for a sin-offering;'),
(6, 4, 7, 52, 'one buck of the goats for a sin-offering;'),
(14, 4, 7, 52, 'one kid of the goats for a sin-offering;'),
(11, 4, 7, 52, 'One he goat of the goats, for sin:'),
(13, 4, 7, 52, 'one male goat for a sin offering;'),
(10, 4, 7, 52, 'one male goat for a sin offering;'),
(1, 4, 7, 52, 'one male goat for a sin offering;'),
(5, 4, 7, 52, 'and a he-goat for sin;'),
(7, 4, 7, 52, 'And a buck goat for sin:'),
(4, 4, 7, 53, 'And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.'),
(12, 4, 7, 53, 'And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.'),
(3, 4, 7, 53, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Elishama the son of Ammihud.'),
(8, 4, 7, 53, 'and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs of the first year: this was the oblation of Elishama the son of Ammihud.'),
(9, 4, 7, 53, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elishama the son of Ammihud.'),
(6, 4, 7, 53, 'and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elishama the son of Ammihud.'),
(14, 4, 7, 53, 'and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Elishama son of Ammihud.'),
(11, 4, 7, 53, 'And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Elishama son of Ammihud.'),
(13, 4, 7, 53, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama the son of Ammihud.'),
(10, 4, 7, 53, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama the son of Ammihud.'),
(1, 4, 7, 53, 'and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama son of Ammihud.'),
(5, 4, 7, 53, 'and for victims of peace offerings: two oxen, five rams, five he-goats, and five one-year-old lambs. This was the oblation of Elishama, the son of Ammihud.'),
(7, 4, 7, 53, 'And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.'),
(4, 4, 7, 54, 'On the eighth day offered Gamaliel the son of Pedahzur, prince of the children of Manasseh:'),
(12, 4, 7, 54, 'On the eighth day offered Gamaliel the son of Pedahzur, prince of the children of Manasseh:'),
(3, 4, 7, 54, 'On the eighth day Gamaliel the son of Pedahzur, prince of the children of Manasseh:'),
(8, 4, 7, 54, 'On the eighth day Gamaliel the son of Pedahzur, prince of the children of Manasseh:'),
(9, 4, 7, 54, 'On the eighth day Gamaliel the son of Pedahzur, prince of the children of Manasseh:'),
(6, 4, 7, 54, 'On the eighth day, the prince of the children of Manasseh, Gamaliel the son of Pedahzur.'),
(14, 4, 7, 54, 'On the eighth day, the prince of the sons of Manasseh, Gamaliel son of Pedahzur;—'),
(11, 4, 7, 54, 'In the eighth day the chief of the sons of Manasseh, Gamaliel, son of Pedahzur:'),
(13, 4, 7, 54, 'On the eighth day Gamaliel the son of Pedahzur, prince of the children of Manasseh'),
(10, 4, 7, 54, 'On the eighth day Gamaliel the son of Pedahzur, prince of the people of Manasseh'),
(1, 4, 7, 54, 'On the eighth day Gamaliel son of Pedahzur, the leader of the Manassites, drew near.'),
(5, 4, 7, 54, 'On the eighth day, the leader of the sons of Manasseh, Gamaliel the son of Pedahzur,'),
(7, 4, 7, 54, 'The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,'),
(4, 4, 7, 55, 'His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:'),
(12, 4, 7, 55, 'His offering was one silver charger of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:'),
(3, 4, 7, 55, 'his oblation was one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(8, 4, 7, 55, 'his oblation was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;'),
(9, 4, 7, 55, 'his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(6, 4, 7, 55, 'His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;'),
(14, 4, 7, 55, 'his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;'),
(11, 4, 7, 55, 'His offering one silver dish, thirty and one hundred its weight; one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift.'),
(13, 4, 7, 55, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(10, 4, 7, 55, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(1, 4, 7, 55, 'His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;'),
(5, 4, 7, 55, 'offered a silver dish weighing one hundred thirty shekels, a silver bowl having seventy shekels, by the weight of the Sanctuary, and both were filled with fine wheat flour sprinkled with oil as a sacrifice,'),
(7, 4, 7, 55, 'Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:'),
(4, 4, 7, 56, 'One golden spoon of ten shekels, full of incense:'),
(12, 4, 7, 56, 'One golden spoon of ten shekels, full of incense:'),
(3, 4, 7, 56, 'one golden spoon of ten shekels, full of incense;'),
(8, 4, 7, 56, 'one golden spoon of ten shekels, full of incense;'),
(9, 4, 7, 56, 'one golden pan of ten shekels, full of incense;'),
(6, 4, 7, 56, 'one cup of ten [shekels] of gold, full of incense;'),
(14, 4, 7, 56, 'one golden spoon of ten shekels, full of perfume;'),
(11, 4, 7, 56, 'One pan, ten of gold, full of incense:'),
(13, 4, 7, 56, 'one golden ladle of ten shekels, full of incense;'),
(10, 4, 7, 56, 'one golden ladle of ten shekels, full of incense;'),
(1, 4, 7, 56, 'one gold dish weighing ten shekels, filled with incense;'),
(5, 4, 7, 56, 'a little mortar of gold weighing ten shekels, filled with incense,'),
(7, 4, 7, 56, 'A little mortar of gold weighing ten sicles full of incense:'),
(4, 4, 7, 57, 'One young bullock, one ram, one lamb of the first year, for a burnt offering:'),
(12, 4, 7, 57, 'One young bullock, one ram, one lamb of the first year, for a burnt-offering:'),
(3, 4, 7, 57, 'one young bullock, one ram, one he-lamb a year old, for a burnt-offering;'),
(8, 4, 7, 57, 'one young bullock, one ram, one he-lamb of the first year, for a burnt offering;'),
(9, 4, 7, 57, 'one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;'),
(6, 4, 7, 57, 'one young bullock, one ram, one yearling lamb, for a burnt-offering;'),
(14, 4, 7, 57, 'one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;'),
(11, 4, 7, 57, 'One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering:'),
(13, 4, 7, 57, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(10, 4, 7, 57, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(1, 4, 7, 57, 'one young bull, one ram, and one male lamb a year old for a burnt offering;'),
(5, 4, 7, 57, 'an ox from the herd, and a ram, and a one-year-old lamb as a holocaust,'),
(7, 4, 7, 57, 'An ox of the herd, and a ram, and a lamb of a year old for a holocaust:'),
(4, 4, 7, 58, 'One kid of the goats for a sin offering:'),
(12, 4, 7, 58, 'One kid of the goats for a sin-offering:'),
(3, 4, 7, 58, 'one male of the goats for a sin-offering;'),
(8, 4, 7, 58, 'one male of the goats for a sin offering;'),
(9, 4, 7, 58, 'one male of the goats for a sin-offering;'),
(6, 4, 7, 58, 'one buck of the goats for a sin-offering;'),
(14, 4, 7, 58, 'one kid of the goats for a sin-offering;'),
(11, 4, 7, 58, 'One he goat of the goats for sin:'),
(13, 4, 7, 58, 'one male goat for a sin offering;'),
(10, 4, 7, 58, 'one male goat for a sin offering;'),
(1, 4, 7, 58, 'one male goat for a sin offering;'),
(5, 4, 7, 58, 'and a he-goat for sin;'),
(7, 4, 7, 58, 'And a buck goat for sin:'),
(4, 4, 7, 59, 'And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.'),
(12, 4, 7, 59, 'And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.'),
(3, 4, 7, 59, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Gamaliel the son of Pedahzur.'),
(8, 4, 7, 59, 'and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs of the first year: this was the oblation of Gamaliel the son of Pedahzur.'),
(9, 4, 7, 59, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lamb of the first year. This was the offering of Gamaliel the son of Pedahzur.'),
(6, 4, 7, 59, 'and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Gamaliel the son of Pedahzur.'),
(14, 4, 7, 59, 'and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Gamaliel son of Pedahzur.'),
(11, 4, 7, 59, 'And for the sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year; this the offering of Gamaliel, son of Pedahzur.'),
(13, 4, 7, 59, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Gamaliel the son of Pedahzur.'),
(10, 4, 7, 59, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Gamaliel the son of Pedahzur.'),
(1, 4, 7, 59, 'and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Gamaliel son of Pedahzur.'),
(5, 4, 7, 59, 'and for victims of peace offerings: two oxen, five rams, five he-goats, and five one-year-old lambs. This was the oblation of Gamaliel, the son of Pedahzur.'),
(7, 4, 7, 59, 'And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.'),
(4, 4, 7, 60, 'On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin, offered:'),
(12, 4, 7, 60, 'On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin, offered:'),
(3, 4, 7, 60, 'On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin:'),
(8, 4, 7, 60, 'On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin:'),
(9, 4, 7, 60, 'On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin:'),
(6, 4, 7, 60, 'On the ninth day, the prince of the children of Benjamin, Abidan the son of Gideoni.'),
(14, 4, 7, 60, 'On the ninth day, the prince of the sons of Benjamin, Abidan son of Gideoni;—'),
(11, 4, 7, 60, 'In the ninth day, the chief of the sons of Benjamin, Abidan, son of Gideoni.'),
(13, 4, 7, 60, 'On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin'),
(10, 4, 7, 60, 'On the ninth day Abidan the son of Gideoni, prince of the people of Benjamin'),
(1, 4, 7, 60, 'On the ninth day Abidan son of Gideoni, the leader of the Benjamites, drew near.'),
(5, 4, 7, 60, 'On the ninth day, the leader of the sons of Benjamin, Abidan the son of Gideoni,'),
(7, 4, 7, 60, 'The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,'),
(4, 4, 7, 61, 'His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:'),
(12, 4, 7, 61, 'His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:'),
(3, 4, 7, 61, 'his oblation was one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(8, 4, 7, 61, 'his oblation was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;'),
(9, 4, 7, 61, 'his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(6, 4, 7, 61, 'His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;'),
(14, 4, 7, 61, 'his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;'),
(11, 4, 7, 61, 'His offering one silver dish, thirty and one hundred its weight; one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift:'),
(13, 4, 7, 61, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(10, 4, 7, 61, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(1, 4, 7, 61, 'His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;'),
(5, 4, 7, 61, 'offered a silver dish weighing one hundred thirty shekels, a silver bowl having seventy shekels, by the weight of the Sanctuary, and both were filled with fine wheat flour sprinkled with oil as a sacrifice,'),
(7, 4, 7, 61, 'Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:'),
(4, 4, 7, 62, 'One golden spoon of ten shekels, full of incense:'),
(12, 4, 7, 62, 'One golden spoon of ten shekels, full of incense:'),
(3, 4, 7, 62, 'one golden spoon of ten shekels, full of incense;'),
(8, 4, 7, 62, 'one golden spoon of ten shekels, full of incense;'),
(9, 4, 7, 62, 'one golden pan of ten shekels, full of incense;'),
(6, 4, 7, 62, 'one cup of ten [shekels] of gold, full of incense;'),
(14, 4, 7, 62, 'one golden spoon of ten shekels, full of perfume;'),
(11, 4, 7, 62, 'One pan, ten of gold, full of incense:'),
(13, 4, 7, 62, 'one golden ladle of ten shekels, full of incense;'),
(10, 4, 7, 62, 'one golden ladle of ten shekels, full of incense;'),
(1, 4, 7, 62, 'one gold dish weighing ten shekels, filled with incense;'),
(5, 4, 7, 62, 'a little mortar of gold weighing ten shekels, filled with incense,'),
(7, 4, 7, 62, 'A little mortar of gold weighing ten sides full of incense:'),
(4, 4, 7, 63, 'One young bullock, one ram, one lamb of the first year, for a burnt offering:'),
(12, 4, 7, 63, 'One young bullock, one ram, one lamb of the first year, for a burnt-offering:'),
(3, 4, 7, 63, 'one young bullock, one ram, one he-lamb a year old, for a burnt-offering;'),
(8, 4, 7, 63, 'one young bullock, one ram, one he-lamb of the first year, for a burnt offering;'),
(9, 4, 7, 63, 'one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;'),
(6, 4, 7, 63, 'one young bullock, one ram, one yearling lamb, for a burnt-offering;'),
(14, 4, 7, 63, 'one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;'),
(11, 4, 7, 63, 'One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering:'),
(13, 4, 7, 63, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(10, 4, 7, 63, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(1, 4, 7, 63, 'one young bull, one ram, and one male lamb a year old for a burnt offering;'),
(5, 4, 7, 63, 'an ox from the herd, and a ram, and a one-year-old lamb as a holocaust,'),
(7, 4, 7, 63, 'An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:'),
(4, 4, 7, 64, 'One kid of the goats for a sin offering:'),
(12, 4, 7, 64, 'One kid of the goats for a sin-offering:'),
(3, 4, 7, 64, 'one male of the goats for a sin-offering;'),
(8, 4, 7, 64, 'one male of the goats for a sin offering;'),
(9, 4, 7, 64, 'one male of the goats for a sin-offering;'),
(6, 4, 7, 64, 'one buck of the goats for a sin-offering;'),
(14, 4, 7, 64, 'one kid of the goats for a sin-offering:'),
(11, 4, 7, 64, 'One he goat of the goats for sin:'),
(13, 4, 7, 64, 'one male goat for a sin offering;'),
(10, 4, 7, 64, 'one male goat for a sin offering;'),
(1, 4, 7, 64, 'one male goat for a sin offering;'),
(5, 4, 7, 64, 'and a he-goat for sin;'),
(7, 4, 7, 64, 'And a buck goat for sin:'),
(4, 4, 7, 65, 'And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.'),
(12, 4, 7, 65, 'And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.'),
(3, 4, 7, 65, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Abidan the son of Gideoni.'),
(8, 4, 7, 65, 'and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs of the first year: this was the oblation of Abidan the son of Gideoni.'),
(9, 4, 7, 65, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Abidan the son of Gideoni.'),
(6, 4, 7, 65, 'and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Abidan the son of Gideoni.'),
(14, 4, 7, 65, 'and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Abidan son of Gideoni.'),
(11, 4, 7, 65, 'And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Abidan, son of Gideoni.'),
(13, 4, 7, 65, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan the son of Gideoni.'),
(10, 4, 7, 65, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan the son of Gideoni.'),
(1, 4, 7, 65, 'and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan son of Gideoni.'),
(5, 4, 7, 65, 'and for victims of peace offerings: two oxen, five rams, five he-goats, and five one-year-old lambs. This was the oblation of Abidan, the son of Gideoni.'),
(7, 4, 7, 65, 'And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.'),
(4, 4, 7, 66, 'On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered:'),
(12, 4, 7, 66, 'On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered:'),
(3, 4, 7, 66, 'On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan:'),
(8, 4, 7, 66, 'On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan:'),
(9, 4, 7, 66, 'On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan:'),
(6, 4, 7, 66, 'On the tenth day, the prince of the children of Dan, Ahiezer the son of Ammishaddai.'),
(14, 4, 7, 66, 'On the tenth day, the prince of the sons of Dan, Ahiezer son of Ammishaddai;—'),
(11, 4, 7, 66, 'In the tenth day the chief of the sons of Dan, Ahiezer, son of Ammishaddai:'),
(13, 4, 7, 66, 'On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan'),
(10, 4, 7, 66, 'On the tenth day Ahiezer the son of Ammishaddai, prince of the people of Dan'),
(1, 4, 7, 66, 'On the tenth day Ahiezer son of Ammishaddai, the leader of the Danites, drew near.'),
(5, 4, 7, 66, 'On the tenth day, the leaders of the sons of Dan, Ahiezer the son of Ammishaddai,'),
(7, 4, 7, 66, 'The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,'),
(4, 4, 7, 67, 'His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:'),
(12, 4, 7, 67, 'His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:'),
(3, 4, 7, 67, 'his oblation was one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(8, 4, 7, 67, 'his oblation was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;'),
(9, 4, 7, 67, 'his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(6, 4, 7, 67, 'His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;'),
(14, 4, 7, 67, 'his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;'),
(11, 4, 7, 67, 'His offering, one silver dish, thirty and one hundred its weight; one silver vase seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift:'),
(13, 4, 7, 67, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(10, 4, 7, 67, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(1, 4, 7, 67, 'His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;'),
(5, 4, 7, 67, 'offered a silver dish weighing one hundred thirty shekels, a silver bowl having seventy shekels, by the weight of the Sanctuary, and both were filled with fine wheat flour sprinkled with oil as a sacrifice,'),
(7, 4, 7, 67, 'Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:'),
(4, 4, 7, 68, 'One golden spoon of ten shekels, full of incense:'),
(12, 4, 7, 68, 'One golden spoon of ten shekels, full of incense:'),
(3, 4, 7, 68, 'one golden spoon of ten shekels, full of incense;'),
(8, 4, 7, 68, 'one golden spoon of ten shekels, full of incense;'),
(9, 4, 7, 68, 'one golden pan of ten shekels, full of incense;'),
(6, 4, 7, 68, 'one cup of ten [shekels] of gold, full of incense;'),
(14, 4, 7, 68, 'one golden spoon of ten shekels, full of perfume;'),
(11, 4, 7, 68, 'One pan, ten of gold, full of incense:'),
(13, 4, 7, 68, 'one golden ladle of ten shekels, full of incense;'),
(10, 4, 7, 68, 'one golden ladle of ten shekels, full of incense;'),
(1, 4, 7, 68, 'one gold dish weighing ten shekels, filled with incense;'),
(5, 4, 7, 68, 'a little mortar of gold weighing ten shekels, filled with incense,'),
(7, 4, 7, 68, 'A little mortar of gold weighing ten sides full of incense :'),
(4, 4, 7, 69, 'One young bullock, one ram, one lamb of the first year, for a burnt offering:'),
(12, 4, 7, 69, 'One young bullock, one ram, one lamb of the first year, for a burnt-offering:'),
(3, 4, 7, 69, 'one young bullock, one ram, one he-lamb a year old, for a burnt-offering;'),
(8, 4, 7, 69, 'one young bullock, one ram, one he-lamb of the first year, for a burnt offering;'),
(9, 4, 7, 69, 'one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;'),
(6, 4, 7, 69, 'one young bullock, one ram, one yearling lamb, for a burnt-offering;'),
(14, 4, 7, 69, 'one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;'),
(11, 4, 7, 69, 'One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering:'),
(13, 4, 7, 69, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(10, 4, 7, 69, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(1, 4, 7, 69, 'one young bull, one ram, and one male lamb a year old for a burnt offering;'),
(5, 4, 7, 69, 'an ox from the herd, and a ram, and a one-year-old lamb as a holocaust,'),
(7, 4, 7, 69, 'An ox of the herd, and a ram, and a lamb of a year old for a holocaust:'),
(4, 4, 7, 70, 'One kid of the goats for a sin offering:'),
(12, 4, 7, 70, 'One kid of the goats for a sin-offering:'),
(3, 4, 7, 70, 'one male of the goats for a sin-offering;'),
(8, 4, 7, 70, 'one male of the goats for a sin offering;'),
(9, 4, 7, 70, 'one male of the goats for a sin-offering;'),
(6, 4, 7, 70, 'one buck of the goats for a sin-offering;'),
(14, 4, 7, 70, 'one kid of the goats for a sin-offering;'),
(11, 4, 7, 70, 'One he goat of the goats for sin:'),
(13, 4, 7, 70, 'one male goat for a sin offering;'),
(10, 4, 7, 70, 'one male goat for a sin offering;'),
(1, 4, 7, 70, 'one male goat for a sin offering;'),
(5, 4, 7, 70, 'and a he-goat for sin;'),
(7, 4, 7, 70, 'And a buck goat for sin:'),
(4, 4, 7, 71, 'And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.'),
(12, 4, 7, 71, 'And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.'),
(3, 4, 7, 71, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Ahiezer the son of Ammishaddai.'),
(8, 4, 7, 71, 'and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs of the first year: this was the oblation of Ahiezer the son of Ammishaddai.'),
(9, 4, 7, 71, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahiezer the son of Ammishaddai.'),
(6, 4, 7, 71, 'and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Ahiezer the son of Ammishaddai.'),
(14, 4, 7, 71, 'and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Ahiezer son of Ammishaddai.'),
(11, 4, 7, 71, 'And for the sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year: this the offering of Ahiezer, son of Ammishaddai:'),
(13, 4, 7, 71, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer the son of Ammishaddai.'),
(10, 4, 7, 71, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer the son of Ammishaddai.'),
(1, 4, 7, 71, 'and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer son of Ammishaddai.'),
(5, 4, 7, 71, 'and for victims of peace offerings: two oxen, five rams, five he-goats, and five one-year-old lambs. This was the oblation of Ahiezer, the son of Ammishaddai.'),
(7, 4, 7, 71, 'And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.'),
(4, 4, 7, 72, 'On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered:'),
(12, 4, 7, 72, 'On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered:'),
(3, 4, 7, 72, 'On the eleventh day Pagiel the son of Ochran, prince of the children of Asher:'),
(8, 4, 7, 72, 'On the eleventh day Pagiel the son of Ochran, prince of the children of Asher:'),
(9, 4, 7, 72, 'On the eleventh day Pagiel the son of Ochran, prince of the children of Asher:'),
(6, 4, 7, 72, 'On the eleventh day, the prince of the children of Asher, Pagiel the son of Ocran.'),
(14, 4, 7, 72, 'On the eleventh day, the prince of the sons of Asher, Pagiel son of Ocran;—'),
(11, 4, 7, 72, 'And in the eleventh day the chief of the sons of Asher, Pagiel, son of Ocran:'),
(13, 4, 7, 72, 'On the eleventh day Pagiel the son of Ochran, prince of the children of Asher'),
(10, 4, 7, 72, 'On the eleventh day Pagiel the son of Ochran, prince of the people of Asher'),
(1, 4, 7, 72, 'On the eleventh day Pagiel son of Ocran, the leader of the Asherites, drew near.'),
(5, 4, 7, 72, 'On the eleventh day, the leader of the sons of Asher, Pagiel the son of Ochran,'),
(7, 4, 7, 72, 'The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,'),
(4, 4, 7, 73, 'His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:'),
(12, 4, 7, 73, 'His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:'),
(3, 4, 7, 73, 'his oblation was one silver platter, the weight whereof was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(8, 4, 7, 73, 'his oblation was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;'),
(9, 4, 7, 73, 'his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(6, 4, 7, 73, 'His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;'),
(14, 4, 7, 73, 'his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;'),
(11, 4, 7, 73, 'His offering one silver dish, thirty and one hundred its weight; one silver vase, seventy shekels according to the holy shekel; they two full of fine flour mingled with oil for a gift:'),
(13, 4, 7, 73, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(10, 4, 7, 73, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(1, 4, 7, 73, 'His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;'),
(5, 4, 7, 73, 'offered a silver dish weighing one hundred thirty shekels, a silver bowl having seventy shekels, by the weight of the Sanctuary, and both were filled with fine wheat flour sprinkled with oil as a sacrifice,'),
(7, 4, 7, 73, 'Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:'),
(4, 4, 7, 74, 'One golden spoon of ten shekels, full of incense:'),
(12, 4, 7, 74, 'One golden spoon of ten shekels, full of incense:'),
(3, 4, 7, 74, 'one golden spoon of ten shekels, full of incense;'),
(8, 4, 7, 74, 'one golden spoon of ten shekels, full of incense;'),
(9, 4, 7, 74, 'one golden pan of ten shekels, full of incense;'),
(6, 4, 7, 74, 'one cup of ten [shekels] of gold, full of incense;'),
(14, 4, 7, 74, 'one golden spoon of ten shekels, full of perfume;'),
(11, 4, 7, 74, 'One pan, ten of gold, full of incense:'),
(13, 4, 7, 74, 'one golden ladle of ten shekels, full of incense;'),
(10, 4, 7, 74, 'one golden ladle of ten shekels, full of incense;'),
(1, 4, 7, 74, 'one gold dish weighing ten shekels, filled with incense;'),
(5, 4, 7, 74, 'a little mortar of gold weighing ten shekels, filled with incense,'),
(7, 4, 7, 74, 'A little mortar of gold weighing ten sides full of incense:'),
(4, 4, 7, 75, 'One young bullock, one ram, one lamb of the first year, for a burnt offering:'),
(12, 4, 7, 75, 'One young bullock, one ram, one lamb of the first year, for a burnt-offering:'),
(3, 4, 7, 75, 'one young bullock, one ram, one he-lamb a year old, for a burnt-offering;'),
(8, 4, 7, 75, 'one young bullock, one ram, one he-lamb of the first year, for a burnt offering;'),
(9, 4, 7, 75, 'one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;'),
(6, 4, 7, 75, 'one young bullock, one ram, one yearling lamb, for a burnt-offering;'),
(14, 4, 7, 75, 'one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;'),
(11, 4, 7, 75, 'One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering:'),
(13, 4, 7, 75, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(10, 4, 7, 75, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(1, 4, 7, 75, 'one young bull, one ram, and one male lamb a year old for a burnt offering;'),
(5, 4, 7, 75, 'an ox from the herd, and a ram, and a one-year-old lamb as a holocaust,'),
(7, 4, 7, 75, 'An ox of the herd, and a ram, and a lamb of a year old for a holocaust:'),
(4, 4, 7, 76, 'One kid of the goats for a sin offering:'),
(12, 4, 7, 76, 'One kid of the goats for a sin-offering:'),
(3, 4, 7, 76, 'one male of the goats for a sin-offering;'),
(8, 4, 7, 76, 'one male of the goats for a sin offering;'),
(9, 4, 7, 76, 'one male of the goats for a sin-offering;'),
(6, 4, 7, 76, 'one buck of the goats for a sin-offering;'),
(14, 4, 7, 76, 'one kid of the goats for a sin-offering;'),
(11, 4, 7, 76, 'One he goat of the goats for sin:'),
(13, 4, 7, 76, 'one male goat for a sin offering;'),
(10, 4, 7, 76, 'one male goat for a sin offering;'),
(1, 4, 7, 76, 'one male goat for a sin offering;'),
(5, 4, 7, 76, 'and a he-goat for sin;'),
(7, 4, 7, 76, 'And a buck goat for sin:'),
(4, 4, 7, 77, 'And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.'),
(12, 4, 7, 77, 'And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.'),
(3, 4, 7, 77, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Pagiel the son of Ochran.'),
(8, 4, 7, 77, 'and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs of the first year: this was the oblation of Pagiel the son of Ochran.'),
(9, 4, 7, 77, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Pagiel the son of Ochran.'),
(6, 4, 7, 77, 'and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Pagiel the son of Ocran.'),
(14, 4, 7, 77, 'and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Pagiel son of Ocran.'),
(11, 4, 7, 77, 'And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year; this the offering of Pagiel, son of Ocran.'),
(13, 4, 7, 77, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel the son of Ochran.'),
(10, 4, 7, 77, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel the son of Ochran.'),
(1, 4, 7, 77, 'and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel son of Ocran.'),
(5, 4, 7, 77, 'and for victims of peace offerings: two oxen, five rams, five he-goats, and five one-year-old lambs. This was the oblation of Pagiel, the son of Ochran.'),
(7, 4, 7, 77, 'And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.'),
(4, 4, 7, 78, 'On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered:'),
(12, 4, 7, 78, 'On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered:'),
(3, 4, 7, 78, 'On the twelfth day Ahira the son of Enan, prince of the children of Naphtali:'),
(8, 4, 7, 78, 'On the twelfth day Ahira the son of Enan, prince of the children of Naphtali:'),
(9, 4, 7, 78, 'On the twelfth day Ahira the son of Enan, prince of the children of Naphtali:'),
(6, 4, 7, 78, 'On the twelfth day, the prince of the children of Naphtali, Ahira the son of Enan.'),
(14, 4, 7, 78, 'On the twelfth day, the prince of the sons of Naphtali, Ahira son of Enan;—'),
(11, 4, 7, 78, 'In the twelfth day, the chief of the sons of Naphtali, Ahira, son of Enan:'),
(13, 4, 7, 78, 'On the twelfth day Ahira the son of Enan, prince of the children of Naphtali'),
(10, 4, 7, 78, 'On the twelfth day Ahira the son of Enan, prince of the people of Naphtali'),
(1, 4, 7, 78, 'On the twelfth day Ahira son of Enan, the leader of the Naphtalites, drew near.'),
(5, 4, 7, 78, 'On the twelfth day, the leader of the sons of Naphtali, Ahira the son of Enan,'),
(7, 4, 7, 78, 'The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,'),
(4, 4, 7, 79, 'His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:'),
(12, 4, 7, 79, 'His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 4, 7, 79, 'his oblation was one silver platter, the weight whereof was a hundred a thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(8, 4, 7, 79, 'his oblation was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering;'),
(9, 4, 7, 79, 'his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;'),
(6, 4, 7, 79, 'His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;'),
(14, 4, 7, 79, 'his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;'),
(11, 4, 7, 79, 'His offering one silver dish, thirty- and one hundred its weight; one silver vase, seventy shekels, according to the holy shekel; they two full of fine flour mingled with oil for a gift:'),
(13, 4, 7, 79, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(10, 4, 7, 79, 'gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;'),
(1, 4, 7, 79, 'His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;'),
(5, 4, 7, 79, 'offered a silver dish weighing one hundred thirty shekels, a silver bowl having seventy shekels, by the weight of the Sanctuary, and both were filled with fine wheat flour sprinkled with oil as a sacrifice,'),
(7, 4, 7, 79, 'Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:'),
(4, 4, 7, 80, 'One golden spoon of ten shekels, full of incense:'),
(12, 4, 7, 80, 'One golden spoon of ten shekels, full of incense:'),
(3, 4, 7, 80, 'one golden spoon of ten shekels, full of incense;'),
(8, 4, 7, 80, 'one golden spoon of ten shekels, full of incense;'),
(9, 4, 7, 80, 'one golden pan of ten shekels, full of incense;'),
(6, 4, 7, 80, 'one cup of ten [shekels] of gold, full of incense;'),
(14, 4, 7, 80, 'one golden spoon of ten shekels, full of perfume;'),
(11, 4, 7, 80, 'One pan, ten of gold, full of incense:'),
(13, 4, 7, 80, 'one golden spoon of ten shekels, full of incense;'),
(10, 4, 7, 80, 'one golden spoon of ten shekels, full of incense;'),
(1, 4, 7, 80, 'one gold dish weighing ten shekels, filled with incense;'),
(5, 4, 7, 80, 'a little mortar of gold weighing ten shekels, filled with incense,'),
(7, 4, 7, 80, 'A little mortar of gold weighing ten sides full of incense:'),
(4, 4, 7, 81, 'One young bullock, one ram, one lamb of the first year, for a burnt offering:'),
(12, 4, 7, 81, 'One young bullock, one ram, one lamb of the first year, for a burnt-offering:'),
(3, 4, 7, 81, 'one young bullock, one ram, one he-lamb a year old, for a burnt-offering;'),
(8, 4, 7, 81, 'one young bullock, one ram, one he-lamb of the first year, for a burnt offering;'),
(9, 4, 7, 81, 'one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;'),
(6, 4, 7, 81, 'one young bullock, one ram, one yearling lamb, for a burnt-offering;'),
(14, 4, 7, 81, 'one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;'),
(11, 4, 7, 81, 'One bullock, son of a cow, one ram, one lamb, son of his year, for a burnt-offering:'),
(13, 4, 7, 81, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(10, 4, 7, 81, 'one young bull, one ram, one male lamb a year old, for a burnt offering;'),
(1, 4, 7, 81, 'one young bull, one ram, and one male lamb a year old for a burnt offering;'),
(5, 4, 7, 81, 'an ox from the herd, and a ram, and a one-year-old lamb as a holocaust,'),
(7, 4, 7, 81, 'An ox of the herd, and a ram, and a lamb of a year old for a holocaust:'),
(4, 4, 7, 82, 'One kid of the goats for a sin offering:'),
(12, 4, 7, 82, 'One kid of the goats for a sin-offering:'),
(3, 4, 7, 82, 'one male of the goats for a sin-offering;'),
(8, 4, 7, 82, 'one male of the goats for a sin offering;'),
(9, 4, 7, 82, 'one male of the goats for a sin-offering;'),
(6, 4, 7, 82, 'one buck of the goats for a sin-offering;'),
(14, 4, 7, 82, 'one kid of the goats for a sin-offering;'),
(11, 4, 7, 82, 'One he goat of the goats for sin:'),
(13, 4, 7, 82, 'one male goat for a sin offering;'),
(10, 4, 7, 82, 'one male goat for a sin offering;'),
(1, 4, 7, 82, 'one male goat for a sin offering;'),
(5, 4, 7, 82, 'and a he-goat for sin;'),
(7, 4, 7, 82, 'And a buck goat for sin:'),
(4, 4, 7, 83, 'And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.'),
(12, 4, 7, 83, 'And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Ahira the son of Enan.'),
(3, 4, 7, 83, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Ahira the son of Enan.'),
(8, 4, 7, 83, 'and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs of the first year: this was the oblation of Ahira the son of Enan.'),
(9, 4, 7, 83, 'and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahira the son of Enan.'),
(6, 4, 7, 83, 'and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Ahira the son of Enan.'),
(14, 4, 7, 83, 'and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Ahira son of Enan.'),
(11, 4, 7, 83, 'And for a sacrifice of peace, two oxen, five rams, five he goats, five lambs, sons of a year; this the offering of Ahira, son of Enan.'),
(13, 4, 7, 83, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira the son of Enan.'),
(10, 4, 7, 83, 'and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira the son of Enan.'),
(1, 4, 7, 83, 'and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira son of Enan.'),
(5, 4, 7, 83, 'and for victims of peace offerings: two oxen, five rams, five he-goats, and five one-year-old lambs. This was the oblation of Ahira, the son of Enan.'),
(7, 4, 7, 83, 'And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.'),
(4, 4, 7, 84, 'This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:'),
(12, 4, 7, 84, 'This was the dedication of the altar (in the day when it was anointed) by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:'),
(3, 4, 7, 84, 'This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve silver platters, twelve silver bowls, twelve golden spoons;'),
(8, 4, 7, 84, 'This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve silver chargers, twelve silver bowls, twelve golden spoons:'),
(9, 4, 7, 84, 'This was the dedication-offering of the altar, in the day when it was anointed, at the hands of the princes of Israel: twelve silver dishes, twelve silver basins, twelve golden pans;'),
(6, 4, 7, 84, 'This was the dedication-gift of the altar, on the day when it was anointed, from the princes of Israel: twelve silver dishes, twelve silver bowls, twelve cups of gold:'),
(14, 4, 7, 84, 'This is the dedication of the altar, in the day of its being anointed, by the princes of Israel: twelve silver dishes, twelve silver bowls, twelve golden spoons;'),
(11, 4, 7, 84, 'This the dedication of the altar (in the day of anointing it) from the chiefs of Israel: twelve silver dishes, twelve silver vases, twelve pans of gold:'),
(13, 4, 7, 84, 'This was the dedication of the altar, on the day when it was anointed, by the princes of Israel: twelve silver platters, twelve silver bowls, twelve golden ladles;'),
(10, 4, 7, 84, 'This was the dedication of the altar, on the day when it was anointed, by the leaders of Israel: twelve silver platters, twelve silver bowls, twelve golden ladles;'),
(1, 4, 7, 84, 'So these were the offerings from the leaders of Israel for the dedication of the altar when it was anointed: twelve silver platters, twelve silver bowls, and twelve gold dishes.'),
(5, 4, 7, 84, 'These were the oblations from the leaders of Israel for the dedication of the altar on the day when it was consecrated: twelve dishes of silver, twelve bowls of silver, twelve little mortars of gold,'),
(7, 4, 7, 84, 'These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:'),
(4, 4, 7, 85, 'Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:'),
(12, 4, 7, 85, 'Each charger of silver weighing a hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:'),
(3, 4, 7, 85, 'each silver platter weighing a hundred and thirty shekels, and each bowl seventy; all the silver of the vessels two thousand and four hundred shekels, after the shekel of the sanctuary;'),
(8, 4, 7, 85, 'each silver charger weighing an hundred and thirty shekels, and each bowl seventy: all the silver of the vessels two thousand and four hundred shekels, after the shekel of the sanctuary;'),
(9, 4, 7, 85, 'each silver dish weighing a hundred and thirty shekels, and each basin seventy; all the silver of the vessels two thousand and four hundred shekels, after the shekel of the sanctuary;'),
(6, 4, 7, 85, 'each silver dish of a hundred and thirty [shekels], and each bowl seventy: all the silver of the vessels was two thousand four hundred [shekels] according to the shekel of the sanctuary;'),
(14, 4, 7, 85, 'a hundred and thirty shekels each silver dish, and each bowl seventy; all the silver of the vessels is two thousand and four hundred shekels, by the shekel of the sanctuary.'),
(11, 4, 7, 85, 'Thirty and one hundred, one silver dish, and seventy, one silver vase: all the silver vessels two thousand and four hundred, according to the holy shekel:'),
(13, 4, 7, 85, 'each silver platter weighing one hundred thirty shekels, and each bowl seventy; all the silver of the vessels two thousand four hundred shekels, after the shekel of the sanctuary;'),
(10, 4, 7, 85, 'each silver platter weighing one hundred thirty shekels, and each bowl seventy; all the silver of the vessels two thousand four hundred shekels, after the shekel of the sanctuary;'),
(1, 4, 7, 85, 'Each silver platter weighed a hundred and thirty shekels, and each silver bowl seventy shekels. The total weight of the silver articles was two thousand four hundred shekels, according to the sanctuary shekel.'),
(5, 4, 7, 85, 'such that each dish had one hundred thirty shekels of silver, and each bowl had seventy shekels, that is, putting all of the vessels from silver together, two thousand four hundred shekels, by the weight of the Sanctuary,'),
(7, 4, 7, 85, 'Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.'),
(4, 4, 7, 86, 'The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.'),
(12, 4, 7, 86, 'The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was a hundred and twenty shekels.'),
(3, 4, 7, 86, 'the twelve golden spoons, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary; all the gold of the spoons a hundred and twenty shekels;'),
(8, 4, 7, 86, 'the twelve golden spoons, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons an hundred and twenty shekels:'),
(9, 4, 7, 86, 'twelve golden pans, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary; all the gold of the pans a hundred and twenty shekels;'),
(6, 4, 7, 86, 'twelve golden cups full of incense, each cup of ten [shekels], according to the shekel of the sanctuary: all the gold of the cups, a hundred and twenty [shekels].'),
(14, 4, 7, 86, 'Golden spoons are twelve, full of perfume; ten shekels each spoon, by the shekel of the sanctuary; all the gold of the spoons is a hundred and twenty shekels;'),
(11, 4, 7, 86, 'The pans of gold, twelve, full of incense, ten, ten the pan, according to the holy shekel; all the gold of the pans, twenty and one hundred.'),
(13, 4, 7, 86, 'the twelve golden ladles, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary; all the gold of the ladles weighed one hundred twenty shekels;'),
(10, 4, 7, 86, 'the twelve golden ladles, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary; all the gold of the ladles weighed one hundred twenty shekels;'),
(1, 4, 7, 86, 'The twelve gold dishes filled with incense weighed ten shekels each, according to the sanctuary shekel. The total weight of the gold dishes was a hundred and twenty shekels.'),
(5, 4, 7, 86, 'and twelve little mortars of gold, filled with incense, weighing ten shekels by the weight of the Sanctuary, that is, all together one hundred twenty shekels of gold,'),
(7, 4, 7, 86, 'Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.'),
(4, 4, 7, 87, 'All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve.'),
(12, 4, 7, 87, 'All the oxen for the burnt-offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat-offering: and the kids of the goats for sin-offering, twelve.'),
(3, 4, 7, 87, 'all the oxen for the burnt-offering twelve bullocks, the rams twelve, the he-lambs a year old twelve, and their meal-offering; and the males of the goats for a sin-offering twelve;'),
(8, 4, 7, 87, 'all the oxen for the burnt offering twelve bullocks, the rams twelve, the he-lambs of the first year twelve, and their meal offering: and the males of the goats for a sin offering twelve:'),
(9, 4, 7, 87, 'all the oxen for the burnt-offering twelve bullocks, the rams twelve, the he-lambs of the first year twelve, and their meal-offering; and the males of the goats for a sin-offering twelve;'),
(6, 4, 7, 87, 'All the cattle for the burnt-offering was: twelve bullocks, twelve rams, twelve yearling lambs and their oblation; and twelve bucks of the goats for a sin-offering.'),
(14, 4, 7, 87, 'all the oxen for burnt-offering are twelve bullocks, rams twelve, lambs, sons of a year twelve, and their present; and kids of the goats twelve, for sin-offering;'),
(11, 4, 7, 87, 'All the oxen for the burnt-offering, twelve bullocks, the rams, twelve, the lambs, sons of a year, twelve, and their gifts; and the he goats of the goats, twelve, for sin.'),
(13, 4, 7, 87, 'all the cattle for the burnt offering twelve bulls, the rams twelve, the male lambs a year old twelve, and their meal offering; and the male goats for a sin offering twelve;'),
(10, 4, 7, 87, 'all the cattle for the burnt offering twelve bulls, the rams twelve, the male lambs a year old twelve, and their meal offering; and the male goats for a sin offering twelve;'),
(1, 4, 7, 87, 'All the livestock for the burnt offering totaled twelve bulls, twelve rams, and twelve male lambs a year old—together with their grain offerings—and twelve male goats for the sin offering.'),
(5, 4, 7, 87, 'and twelve oxen from the herd as a holocaust, twelve rams, twelve one-year-old lambs, with their libations, and twelve he-goats for sin;'),
(7, 4, 7, 87, 'Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.'),
(4, 4, 7, 88, 'And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.'),
(12, 4, 7, 88, 'And all the oxen for the sacrifice of the peace-offerings were twenty and four bullocks, the rams sixty, the he-goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after it was anointed.'),
(3, 4, 7, 88, 'and all the oxen for the sacrifice of peace-offerings twenty and four bullocks, the rams sixty, the he-goats sixty, the he-lambs a year old sixty. This was the dedication of the altar, after that it was anointed.'),
(8, 4, 7, 88, 'and all the oxen for the sacrifice of peace offerings twenty and four bullocks, the rams sixty, the he-goats sixty, the he-lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.'),
(9, 4, 7, 88, 'and all the oxen for the sacrifice of peace-offerings twenty and four bullocks, the rams sixty, the he-goats sixty, the he-lambs of the first year sixty. This was the dedication-offering of the altar, after that it was anointed.'),
(6, 4, 7, 88, 'And all the cattle for the sacrifice of the peace-offering was: twenty-four bullocks, sixty rams, sixty he-goats, sixty yearling lambs. This was the dedication-gift of the altar, after it had been anointed.'),
(14, 4, 7, 88, 'and all the oxen for the sacrifice of the peace-offerings are twenty and four bullocks, rams sixty, he-goats sixty, lambs, sons of a year, sixty; this is the dedication of the altar, in the day of its being anointed.'),
(11, 4, 7, 88, 'And all the oxen of the sacrifice of peace, twenty and four bullocks, the rams, sixty, the he goats, sixty, the lambs, sons of a year, sixty. This the consecration of the altar after anointing it.'),
(13, 4, 7, 88, 'and all the cattle for the sacrifice of peace offerings twenty-four bulls, the rams sixty, the male goats sixty, the male lambs a year old sixty. This was the dedication of the altar, after it was anointed.'),
(10, 4, 7, 88, 'and all the cattle for the sacrifice of peace offerings twenty-four bulls, the rams sixty, the male goats sixty, the male lambs a year old sixty. This was the dedication of the altar, after it was anointed.'),
(1, 4, 7, 88, 'All the livestock sacrificed for the peace offering totaled twenty-four bulls, sixty rams, sixty male goats, and sixty male lambs a year old. This was the dedication offering for the altar after it was anointed.'),
(5, 4, 7, 88, 'and for victims of peace offerings: twenty-four oxen, sixty rams, sixty he-goats, and sixty one-year-old lambs. These were the oblations for the dedication of the altar, when it was anointed.'),
(7, 4, 7, 88, 'And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.'),
(4, 4, 7, 89, 'And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking to him from off the mercy seat that was on the ark of testimony, from between the two cherubim: and he spoke to him.'),
(12, 4, 7, 89, 'And when Moses had entered into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking to him from off the mercy-seat that was upon the ark of testimony, from between the two cherubim: and he spoke to him.'),
(3, 4, 7, 89, 'And when Moses went into the tent of meeting to speak with him, then he heard the Voice speaking unto him from above the mercy-seat that was upon the ark of the testimony, from between the two cherubim: and he spake unto him.'),
(8, 4, 7, 89, 'And when Moses went into the tent of meeting to speak with him, then he heard the Voice speaking unto him from above the mercy-seat that was upon the ark of the testimony, from between the two cherubim: and he spake unto him.'),
(9, 4, 7, 89, 'And when Moses went into the tent of meeting that He might speak with him, then he heard the Voice speaking unto him from above the ark-cover that was upon the ark of the testimony, from between the two cherubim; and He spoke unto him.'),
(6, 4, 7, 89, 'And when Moses went into the tent of meeting to speak with Him, then he heard the voice speaking to him from off the mercy-seat which was upon the ark of testimony, from between the two cherubim; and he spoke to Him.'),
(14, 4, 7, 89, 'And in the going in of Moses unto the tent of meeting to speak with Him—he doth even hear the voice speaking unto him from off the mercy-seat which is upon the ark of the testimony, from between the two cherubs; and He speaketh unto him.'),
(11, 4, 7, 89, 'And in Moses going in to the tent of appointment to speak to him, and he will hear the voice speaking to him from above the cover upon the ark of the testimony, from between the two cherubs: and he will speak to him.'),
(13, 4, 7, 89, 'When Moses went into the Tent of Meeting to speak with Yahweh, he heard his voice speaking to him from above the mercy seat that was on the ark of the Testimony, from between the two cherubim: and he spoke to him.'),
(10, 4, 7, 89, 'When Moses went into the Tent of Meeting to speak with the LORD, he heard his voice speaking to him from above the mercy seat that was on the ark of the Testimony, from between the two cherubim: and he spoke to him.'),
(1, 4, 7, 89, 'When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony. Thus the LORD spoke to him.'),
(5, 4, 7, 89, 'And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of One speaking to him from the propitiatory, which is over the ark of the testimony between the two cherubims, and there he also spoke to him.'),
(7, 4, 7, 89, 'And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.'),
(4, 4, 8, 1, 'And the LORD spoke to Moses, saying,'),
(12, 4, 8, 1, 'And the LORD spoke to Moses, saying,'),
(3, 4, 8, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 8, 1, 'And the LORD spake unto Moses, saying,'),
(9, 4, 8, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 8, 1, 'And Jehovah spoke to Moses saying,'),
(14, 4, 8, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 8, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 8, 1, 'Yahweh spoke to Moses, saying,'),
(10, 4, 8, 1, 'The LORD spoke to Moses, saying,'),
(1, 4, 8, 1, 'Then the LORD said to Moses,'),
(5, 4, 8, 1, 'And the Lord spoke to Moses, saying:'),
(7, 4, 8, 1, 'And the Lord spoke to Moses, saying:'),
(4, 4, 8, 2, 'Speak to Aaron and say to him, When you light the lamps, the seven lamps shall give light over against the candlestick.'),
(12, 4, 8, 2, 'Speak to Aaron, and say to him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.'),
(3, 4, 8, 2, 'Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light in front of the candlestick.'),
(8, 4, 8, 2, 'Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light in front of the candlestick.'),
(9, 4, 8, 2, 'Speak unto Aaron, and say unto him: When thou lightest the lamps, the seven lamps shall give light in front of the candlestick.’'),
(6, 4, 8, 2, 'Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.'),
(14, 4, 8, 2, '‘Speak unto Aaron, and thou hast said unto him, In thy causing the lights to go up, over-against the face of the candlestick do the seven lights give light.’'),
(11, 4, 8, 2, 'Speak to Aaron, and say to him, In thy raising up of the lamps, to the front of the face of the chandelier shall the seven lamps enlighten.'),
(13, 4, 8, 2, '“Speak to Aaron, and tell him, ‘When you light the lamps, the seven lamps shall give light in front of the lampstand.’”'),
(10, 4, 8, 2, '“Speak to Aaron, and tell him, ‘When you light the lamps, the seven lamps shall give light in front of the lampstand.’”'),
(1, 4, 8, 2, '“Speak to Aaron and tell him: ‘When you set up the seven lamps, they are to light the area in front of the lampstand.’”'),
(5, 4, 8, 2, '“Speak to Aaron, and you shall say to him: When you place the seven lamps, let the lampstand be set up on the south side. Therefore, give this instruction: that the lamps should look out from the region opposite the north, toward the table of the bread of the presence; they shall give light opposite that area, toward the area that the lampstand faces.”'),
(7, 4, 8, 2, 'Speak to Aaron, and thou shalt say to him: When thou shalt place the seven lamps, let the candlestick be set up on the south side. Give orders therefore that the lamps look over against the north, towards the table of the leaves of proposition, over against that part shall they give light, towards which the candlestick looketh.'),
(4, 4, 8, 3, 'And Aaron did so; he lighted the lamps thereof over against the candlestick, as the LORD commanded Moses.'),
(12, 4, 8, 3, 'And Aaron did so; he lighted the lamps of it over against the candlestick, as the LORD commanded Moses.'),
(3, 4, 8, 3, 'And Aaron did so; he lighted the lamps thereof so as to give light in front of the candlestick, as Jehovah commanded Moses.'),
(8, 4, 8, 3, 'And Aaron did so; he lighted the lamps thereof so as to give light in front of the candlestick, as the LORD commanded Moses.'),
(9, 4, 8, 3, 'And Aaron did so: he lighted the lamps thereof so as to give light in front of the candlestick, as the LORD commanded Moses.'),
(6, 4, 8, 3, 'And Aaron did so; he lighted the lamps thereof over against the candlestick, as Jehovah had commanded Moses.'),
(14, 4, 8, 3, 'And Aaron doth so; over-against the face of the candlestick he hath caused its lights to go up, as Jehovah hath commanded Moses.'),
(11, 4, 8, 3, 'And Aaron will do so; to the front of the face of the chandelier he caused the lamps to ascend, as Jehovah commanded Moses.'),
(13, 4, 8, 3, 'Aaron did so. He lit its lamps to light the area in front of the lampstand, as Yahweh commanded Moses.'),
(10, 4, 8, 3, 'Aaron did so. He lit its lamps to light the area in front of the lampstand, as the LORD commanded Moses.'),
(1, 4, 8, 3, 'And Aaron did so; he set up the lamps facing toward the front of the lampstand, just as the LORD had commanded Moses.'),
(5, 4, 8, 3, 'And Aaron did so, and he placed the lamps on the lampstand, just as the Lord had instructed Moses.'),
(7, 4, 8, 3, 'And Aaron did so, and he put the lamps upon the candlestick, as the Lord had commanded Moses.'),
(4, 4, 8, 4, 'And this work of the candlestick was of beaten gold, to the shaft thereof, to the flowers thereof, was beaten work: according to the pattern which the LORD had showed Moses, so he made the candlestick.'),
(12, 4, 8, 4, 'And this work of the candlestick was of beaten gold, to its shaft, to the flowers of it, was beaten work: according to the pattern which the LORD had showed Moses, so he made the candlestick.'),
(3, 4, 8, 4, 'And this was the work of the candlestick, beaten work of gold; unto the base thereof, and unto the flowers thereof, it was beaten work: according unto the pattern which Jehovah had showed Moses, so he made the candlestick.'),
(8, 4, 8, 4, 'And this was the work of the candlestick, beaten work of gold; unto the base thereof, and unto the flowers thereof, it was beaten work: according unto the pattern which the LORD had shewed Moses, so he made the candlestick.'),
(9, 4, 8, 4, 'And this was the work of the candlestick, beaten work of gold; unto the base thereof, and unto the flowers thereof, it was beaten work; according unto the pattern which the LORD had shown Moses, so he made the candlestick.'),
(6, 4, 8, 4, 'And this was the work of the candlestick: [it was] of beaten gold; from its base to its flowers was it beaten work; according to the form which Jehovah had shewn Moses, so had he made the candlestick.'),
(14, 4, 8, 4, 'And this is the work of the candlestick: beaten work of gold; unto its thigh, unto its flower it is beaten work; as the appearance which Jehovah shewed Moses, so he hath made the candlestick.'),
(11, 4, 8, 4, 'And this the work of the chandelier, turned work of gold, even to its thigh, and even to its flower it is a turned work: according to the appearance which Jehovah caused Moses to to see, so he made the chandelier.'),
(13, 4, 8, 4, 'This was the workmanship of the lampstand, beaten work of gold. From its base to its flowers, it was beaten work: according to the pattern which Yahweh had shown Moses, so he made the lampstand.'),
(10, 4, 8, 4, 'This was the workmanship of the lampstand, beaten work of gold. From its base to its flowers, it was beaten work: according to the pattern which the LORD had shown Moses, so he made the lampstand.'),
(1, 4, 8, 4, 'This is how the lampstand was constructed: it was made of hammered gold from its base to its blossoms, fashioned according to the pattern the LORD had shown Moses.'),
(5, 4, 8, 4, 'Now this was the workmanship of the lampstand: it was of ductile gold, both the main shaft and all that originated from both sides of the branches. According to the example that the Lord revealed to Moses, so did he make the lampstand.'),
(7, 4, 8, 4, 'Now this was the work of the candlestick, it was of beaten gold, both the shaft in the middle, and all that came out of both sides of the branches: according to the pattern which the Lord had shewn to Moses, so he made the candlestick.'),
(4, 4, 8, 5, 'And the LORD spoke to Moses, saying,'),
(12, 4, 8, 5, 'And the LORD spoke to Moses, saying,'),
(3, 4, 8, 5, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 8, 5, 'And the LORD spake unto Moses, saying,'),
(9, 4, 8, 5, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 8, 5, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 8, 5, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 8, 5, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 8, 5, 'Yahweh spoke to Moses, saying,'),
(10, 4, 8, 5, 'The LORD spoke to Moses, saying,'),
(1, 4, 8, 5, 'Again the LORD spoke to Moses, saying,'),
(5, 4, 8, 5, 'And the Lord spoke to Moses, saying:'),
(7, 4, 8, 5, 'And the Lord spoke to Moses, saying :'),
(4, 4, 8, 6, 'Take the Levites from among the children of Israel, and cleanse them.'),
(12, 4, 8, 6, 'Take the Levites from among the children of Israel, and cleanse them.'),
(3, 4, 8, 6, 'Take the Levites from among the children of Israel, and cleanse them.'),
(8, 4, 8, 6, 'Take the Levites from among the children of Israel, and cleanse them.'),
(9, 4, 8, 6, 'Take the Levites from among the children of Israel, and cleanse them.'),
(6, 4, 8, 6, 'Take the Levites from among the children of Israel, and cleanse them.'),
(14, 4, 8, 6, '‘Take the Levites from the midst of the sons of Israel, and thou hast cleansed them.'),
(11, 4, 8, 6, 'Take the Levites from the midst of the sons of Israel, and cleanse them.'),
(13, 4, 8, 6, '“Take the Levites from among the children of Israel, and cleanse them.'),
(10, 4, 8, 6, '“Take the Levites from among the children of Israel, and cleanse them.'),
(1, 4, 8, 6, '“Take the Levites from among the Israelites and make them ceremonially clean.'),
(5, 4, 8, 6, '“Take the Levites from the midst of the sons of Israel, and you shall purify them'),
(7, 4, 8, 6, 'Take the Levites out of the midst of the children of Israel, and thou shalt purify them,'),
(4, 4, 8, 7, 'And thus shall you do to them, to cleanse them: Sprinkle water of purifying on them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.'),
(12, 4, 8, 7, 'And thus shalt thou do to them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.'),
(3, 4, 8, 7, 'And thus shalt thou do unto them, to cleanse them: sprinkle the water of expiation upon them, and let them cause a razor to pass over all their flesh, and let them wash their clothes, and cleanse themselves.'),
(8, 4, 8, 7, 'And thus shalt thou do unto them, to cleanse them: sprinkle the water of expiation upon them, and let them cause a razor to pass over all their flesh, and let them wash their clothes, and cleanse themselves.'),
(9, 4, 8, 7, 'And thus shalt thou do unto them, to cleanse them: sprinkle the water of purification upon them, and let them cause a razor to pass over all their flesh, and let them wash their clothes, and cleanse themselves.'),
(6, 4, 8, 7, 'And thus shalt thou do unto them, to cleanse them: sprinkle upon them water of purification from sin; and they shall pass the razor over all their flesh, and shall wash their garments, and make themselves clean.'),
(14, 4, 8, 7, '‘And thus thou dost to them to cleanse them: sprinkle upon them waters of atonement, and they have caused a razor to pass over all their flesh, and have washed their garments, and cleansed themselves,'),
(11, 4, 8, 7, 'And thus thou shalt do to them, to cleanse them: sprinkle upon them the water of sin, and they caused a razor to pass over upon all their flesh, and they washed their garments, and they were cleansed.'),
(13, 4, 8, 7, 'You shall do this to them, to cleanse them: sprinkle the water of cleansing on them, let them shave their whole bodies with a razor, and let them wash their clothes, and cleanse themselves.'),
(10, 4, 8, 7, 'You shall do this to them, to cleanse them: sprinkle the water of cleansing on them, let them shave their whole bodies with a razor, and let them wash their clothes, and cleanse themselves.'),
(1, 4, 8, 7, 'This is what you must do to cleanse them: Sprinkle them with the water of purification. Have them shave their whole bodies and wash their clothes, and so purify themselves.'),
(5, 4, 8, 7, 'according to this ritual: Let them be sprinkled with the water of illumination, and let them shave off all the hairs of their body. And when they have washed their garments and have been cleansed,'),
(7, 4, 8, 7, 'According to this rite: Let them be sprinkled with the water of purification, and let them shave all the hairs of their flesh. And when they shall have washed their garments, and are cleansed,'),
(4, 4, 8, 8, 'Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shall you take for a sin offering.'),
(12, 4, 8, 8, 'Then let them take a young bullock with his meat-offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin-offering.'),
(3, 4, 8, 8, 'Then let them take a young bullock, and its meal-offering, fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering.'),
(8, 4, 8, 8, 'Then let them take a young bullock, and its meal offering, fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.'),
(9, 4, 8, 8, 'Then let them take a young bullock, and its meal-offering, fine flour mingled with oil, and another young bullock shalt thou take for a sin-offering.'),
(6, 4, 8, 8, 'And they shall take a young bullock and its oblation of fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering.'),
(14, 4, 8, 8, 'and have taken a bullock, a son of the herd, and its present, flour mixed with oil,—and a second bullock a son of the herd thou dost take for a sin-offering,'),
(11, 4, 8, 8, 'And they took a bullock, son of a cow, and his gift fine flour mixed with oil, and a second bullock, son of a cow, thou shalt take for sin.'),
(13, 4, 8, 8, 'Then let them take a young bull, and its meal offering, fine flour mixed with oil; and another young bull you shall take for a sin offering.'),
(10, 4, 8, 8, 'Then let them take a young bull, and its meal offering, fine flour mixed with oil; and another young bull you shall take for a sin offering.'),
(1, 4, 8, 8, 'Then have them take a young bull with its grain offering of fine flour mixed with oil, and you are to take a second young bull for a sin offering.'),
(5, 4, 8, 8, 'they shall take an ox from the herd, with its libation of fine wheat flour sprinkled with oil; then you shall receive another ox from the herd for sin.'),
(7, 4, 8, 8, 'They shall take an ox of the herd, and for the offering thereof fine flour tempered with oil: and thou shalt take another ox of the herd for a sin offering:'),
(4, 4, 8, 9, 'And you shall bring the Levites before the tabernacle of the congregation: and you shall gather the whole assembly of the children of Israel together:'),
(12, 4, 8, 9, 'And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt convene the whole assembly of the children of Israel:'),
(3, 4, 8, 9, 'And thou shalt present the Levites before the tent of meeting: and thou shall assemble the whole congregation of the children of Israel:'),
(8, 4, 8, 9, 'And thou shalt present the Levites before the tent of meeting: and thou shalt assemble the whole congregation of the children of Israel:'),
(9, 4, 8, 9, 'And thou shalt present the Levites before the tent of meeting; and thou shalt assemble the whole congregation of the children of Israel.'),
(6, 4, 8, 9, 'And thou shalt bring the Levites before the tent of meeting; and thou shalt gather together the whole assembly of the children of Israel.'),
(14, 4, 8, 9, 'and thou hast brought near the Levites before the tent of meeting, and thou hast assembled the whole company of the sons of Israel,'),
(11, 4, 8, 9, 'And bring near the Levites before the tent of appointment: and gather all the assembly of the sons of Israel.'),
(13, 4, 8, 9, 'You shall present the Levites before the Tent of Meeting. You shall assemble the whole congregation of the children of Israel.'),
(10, 4, 8, 9, 'You shall present the Levites before the Tent of Meeting. You shall assemble the whole congregation of the children of Israel.'),
(1, 4, 8, 9, 'Bring the Levites before the Tent of Meeting and assemble the whole congregation of Israel.'),
(5, 4, 8, 9, 'And you shall bring forward the Levites before the tabernacle of the covenant, calling together all the multitude of the sons of Israel.'),
(7, 4, 8, 9, 'And thou shalt bring the Levites before the tabernacle of the covenant, calling together all the multitude of the children of Israel:'),
(4, 4, 8, 10, 'And you shall bring the Levites before the LORD: and the children of Israel shall put their hands on the Levites:'),
(12, 4, 8, 10, 'And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites:'),
(3, 4, 8, 10, 'and thou shalt present the Levites before Jehovah. And the children of Israel shall lay their hands upon the Levites:'),
(8, 4, 8, 10, 'and thou shalt present the Levites before the LORD: and the children of Israel shall lay their hands upon the Levites:'),
(9, 4, 8, 10, 'And thou shalt present the Levites before the LORD; and the children of Israel shall lay their hands upon the Levites.'),
(6, 4, 8, 10, 'And thou shalt bring the Levites before Jehovah; and the children of Israel shall put their hands upon the Levites.'),
(14, 4, 8, 10, 'and thou hast brought near the Levites before Jehovah, and the sons of Israel have laid their hands on the Levites,'),
(11, 4, 8, 10, 'And bring near the Levites before Jehovah: and the sons of Israel placed their hands upon the Levites.'),
(13, 4, 8, 10, 'You shall present the Levites before Yahweh. The children of Israel shall lay their hands on the Levites,'),
(10, 4, 8, 10, 'You shall present the Levites before the LORD. The children of Israel shall lay their hands on the Levites,'),
(1, 4, 8, 10, 'You are to present the Levites before the LORD and have the Israelites lay their hands upon them.'),
(5, 4, 8, 10, 'And when the Levites are before the Lord, the sons of Israel shall place their hands upon them.'),
(7, 4, 8, 10, 'And when the Levites are before the Lord, the children of Israel shall put their hands upon them:'),
(4, 4, 8, 11, 'And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.'),
(12, 4, 8, 11, 'And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.'),
(3, 4, 8, 11, 'and Aaron shall offer the Levites before Jehovah for a wave-offering, on the behalf of the children of Israel, that it may be theirs to do the service of Jehovah.'),
(8, 4, 8, 11, 'and Aaron shall offer the Levites before the LORD for a wave offering, on the behalf of the children of Israel, that they may be to do the service of the LORD.'),
(9, 4, 8, 11, 'And Aaron shall offer the Levites before the LORD for a wave-offering from the children of Israel, that they may be to do the service of the LORD.'),
(6, 4, 8, 11, 'And Aaron shall offer the Levites as a wave-offering before Jehovah from the children of Israel, and they shall perform the service of Jehovah.'),
(14, 4, 8, 11, 'and Aaron hath waved the Levites—a wave-offering before Jehovah, from the sons of Israel, and they have been—for doing the service of Jehovah.'),
(11, 4, 8, 11, 'And Aaron lifted up the Levites, a lifting up before Jehovah, from the sons of Israel; and they were to serve the service of Jehovah.'),
(13, 4, 8, 11, 'and Aaron shall offer the Levites before Yahweh for a wave offering, on the behalf of the children of Israel, that it may be theirs to do the service of Yahweh.'),
(10, 4, 8, 11, 'and Aaron shall offer the Levites before the LORD for a wave offering, on the behalf of the children of Israel, that it may be theirs to do the service of the LORD.'),
(1, 4, 8, 11, 'Aaron is to present the Levites before the LORD as a wave offering from the sons of Israel, so that they may perform the service of the LORD.'),
(5, 4, 8, 11, 'And Aaron shall offer the Levites as a gift in the sight of the Lord, from the sons of Israel, so that they may serve in his ministry.'),
(7, 4, 8, 11, 'And Aaron shall offer the Levites, as a gift in the sight of the Lord from the children of Israel, that they may serve in his ministry.'),
(4, 4, 8, 12, 'And the Levites shall lay their hands on the heads of the bullocks: and you shall offer the one for a sin offering, and the other for a burnt offering, to the LORD, to make an atonement for the Levites.'),
(12, 4, 8, 12, 'And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin-offering, and the other for a burnt-offering, to the LORD, to make an atonement for the Levites.'),
(3, 4, 8, 12, 'And the Levites shall lay their hands upon the heads of the bullocks: and offer thou the one for a sin-offering, and the other for a burnt-offering, unto Jehovah, to make atonement for the Levites.'),
(8, 4, 8, 12, 'And the Levites shall lay their hands upon the heads of the bullocks: and offer thou the one for a sin offering, and the other for a burnt offering, unto the LORD, to make atonement for the Levites.'),
(9, 4, 8, 12, 'And the Levites shall lay their hands upon the heads of the bullocks; and offer thou the one for a sin-offering, and the other for a burnt-offering, unto the LORD, to make atonement for the Levites.'),
(6, 4, 8, 12, 'And the Levites shall lay their hands upon the heads of the bullocks, and thou shalt offer the one for a sin-offering, and the other for a burnt-offering, to Jehovah, to make atonement for the Levites.'),
(14, 4, 8, 12, '‘And the Levites lay their hands on the head of the bullocks, and make thou the one a sin-offering, and the one a burnt-offering to Jehovah, to atone for the Levites,'),
(11, 4, 8, 12, 'And the Levites shall place their hands upon the head of the bullocks: and they did the one a sin, and the one a burnt-offering to Jehovah, to expiate for the Levites.'),
(13, 4, 8, 12, '“The Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering, and the other for a burnt offering to Yahweh, to make atonement for the Levites.'),
(10, 4, 8, 12, 'The Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering, and the other for a burnt offering to the LORD, to make atonement for the Levites.'),
(1, 4, 8, 12, 'And the Levites are to lay their hands on the heads of the bulls, and offer to the LORD one as a sin offering and the other as a burnt offering, to make atonement for the Levites.'),
(5, 4, 8, 12, 'Likewise, the Levites shall place their hands upon the heads of the oxen; you shall make use of one of these for sin, and the other as a holocaust to the Lord, so that you may intercede for them.'),
(7, 4, 8, 12, 'The Levites also shall put their hands upon the heads of the oxen, of which thou shalt sacrifice one for sin, and the other for a holocaust to the Lord, to pray for them.'),
(4, 4, 8, 13, 'And you shall set the Levites before Aaron, and before his sons, and offer them for an offering to the LORD.'),
(12, 4, 8, 13, 'And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering to the LORD.'),
(3, 4, 8, 13, 'And thou shalt set the Levites before Aaron, and before his sons, and offer them for a wave-offering unto Jehovah.'),
(8, 4, 8, 13, 'And thou shalt set the Levites before Aaron, and before his sons, and offer them for a wave offering unto the LORD.'),
(9, 4, 8, 13, 'And thou shalt set the Levites before Aaron, and before his sons, and offer them for a wave-offering unto the LORD.'),
(6, 4, 8, 13, 'And thou shalt set the Levites before Aaron, and before his sons, and offer them as a wave-offering to Jehovah.'),
(14, 4, 8, 13, 'and thou hast caused the Levites to stand before Aaron, and before his sons, and hast waved them—a wave-offering to Jehovah;'),
(11, 4, 8, 13, 'And cause the Levites to stand before Aaron and before his sons, and lift them up a lifting up to Jehovah.'),
(13, 4, 8, 13, 'You shall set the Levites before Aaron, and before his sons, and offer them as a wave offering to Yahweh.'),
(10, 4, 8, 13, 'You shall set the Levites before Aaron, and before his sons, and offer them as a wave offering to the LORD.'),
(1, 4, 8, 13, 'You are to have the Levites stand before Aaron and his sons and then present them before the LORD as a wave offering.'),
(5, 4, 8, 13, 'And you shall set the Levites in the sight of Aaron and his sons, and you shall consecrate those being offered to the Lord,'),
(7, 4, 8, 13, 'And thou shalt set the Levites in the sight of Aaron and of his sons, and shalt consecrate them being offered to the Lord,'),
(4, 4, 8, 14, 'Thus shall you separate the Levites from among the children of Israel: and the Levites shall be mine.'),
(12, 4, 8, 14, 'Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.'),
(3, 4, 8, 14, 'Thus shalt thou separate the Levites from among the children of Israel; and the Levites shall be mine.'),
(8, 4, 8, 14, 'Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.'),
(9, 4, 8, 14, 'Thus shalt thou separate the Levites from among the children of Israel; and the Levites shall be Mine.'),
(6, 4, 8, 14, 'And thou shalt separate the Levites from among the children of Israel, that the Levites may be mine.'),
(14, 4, 8, 14, 'and thou hast separated the Levites from the midst of the sons of Israel, and the Levites have become Mine;'),
(11, 4, 8, 14, 'And separate the Levites from the midst of the sons of Israel and the Levites were to me.'),
(13, 4, 8, 14, 'Thus you shall separate the Levites from among the children of Israel, and the Levites shall be mine.'),
(10, 4, 8, 14, 'Thus you shall separate the Levites from among the children of Israel, and the Levites shall be mine.'),
(1, 4, 8, 14, 'In this way you shall separate the Levites from the rest of the Israelites, and the Levites will belong to Me.'),
(5, 4, 8, 14, 'and you shall separate them from the midst of the sons of Israel, so that they may be for me.'),
(7, 4, 8, 14, 'And shalt separate them from the midst of the children of Israel, to be mine.'),
(4, 4, 8, 15, 'And after that shall the Levites go in to do the service of the tabernacle of the congregation: and you shall cleanse them, and offer them for an offering.'),
(12, 4, 8, 15, 'And after that shall the Levites go in to perform the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.'),
(3, 4, 8, 15, 'And after that shall the Levites go in to do the service of the tent of meeting: and thou shalt cleanse them, and offer them for a wave-offering.'),
(8, 4, 8, 15, 'And after that shall the Levites go in to do the service of the tent of meeting: and thou shalt cleanse them, and offer them for a wave offering.'),
(9, 4, 8, 15, 'And after that shall the Levites go in to do the service of the tent of meeting; and thou shalt cleanse them, and offer them for a wave-offering.'),
(6, 4, 8, 15, 'And afterwards shall the Levites come in to do the service of the tent of meeting. And thou shalt cleanse them, and offer them as a wave-offering.'),
(14, 4, 8, 15, 'and afterwards do the Levites come in to serve the tent of meeting, and thou hast cleansed them, and hast waved them—a wave-offering.'),
(11, 4, 8, 15, 'And after this the Levites shall go in to serve the tent of appointment: and cleanse them, and lift them up a lifting up.'),
(13, 4, 8, 15, '“After that, the Levites shall go in to do the service of the Tent of Meeting: and you shall cleanse them, and offer them as a wave offering.'),
(10, 4, 8, 15, '“After that, the Levites shall go in to do the service of the Tent of Meeting: and you shall cleanse them, and offer them as a wave offering.'),
(1, 4, 8, 15, 'After you have cleansed them and presented them as a wave offering, they may come to serve at the Tent of Meeting.'),
(5, 4, 8, 15, 'And after this, they shall enter the tabernacle of the covenant, in order to serve me. And so shall you purify and consecrate them as an oblation to the Lord. For they were given to me as a gift from the sons of Israel.'),
(7, 4, 8, 15, 'And afterwards they shall enter into the tabernacle of the covenant, to serve me. And thus shalt thou purify and consecrate them for an oblation of the Lord: for as a gift they were given me by the children of Israel.'),
(4, 4, 8, 16, 'For they are wholly given to me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them to me.'),
(12, 4, 8, 16, 'For they are wholly given to me from among the children of Israel; instead of such as open every womb, even instead of the first-born of all the children of Israel, have I taken them to me.'),
(3, 4, 8, 16, 'For they are wholly given unto me from among the children of Israel; instead of all that openeth the womb, even the first-born of all the children of Israel, have I taken them unto me.'),
(8, 4, 8, 16, 'For they are wholly given unto me from among the children of Israel; instead of all that openeth the womb, even the firstborn of all the children of Israel, have I taken them unto me.'),
(9, 4, 8, 16, 'For they are wholly given unto Me from among the children of Israel; instead of all that openeth the womb, even the first-born of all the children of Israel, have I taken them unto Me.'),
(6, 4, 8, 16, 'For they are wholly given unto me from among the children of Israel; instead of every one that breaketh open the womb, instead of every firstborn among the children of Israel, have I taken them unto me.'),
(14, 4, 8, 16, '‘For they are certainly given to Me out of the midst of the sons of Israel, instead of him who openeth any womb—the first-born of all—from the sons of Israel I have taken them to Myself;'),
(11, 4, 8, 16, 'For being given, they were given to me from the midst of the sons of Israel; instead of the first-born cleaving every womb, every one from the sons of Israel, have I taken them to me.'),
(13, 4, 8, 16, 'For they are wholly given to me from among the children of Israel; instead of all who open the womb, even the firstborn of all the children of Israel, I have taken them to me.'),
(10, 4, 8, 16, 'For they are wholly given to me from among the children of Israel; instead of all who open the womb, even the firstborn of all the children of Israel, I have taken them to me.'),
(1, 4, 8, 16, 'For the Levites have been wholly given to Me from among the sons of Israel. I have taken them for Myself in place of all who come first from the womb, the firstborn of all the sons of Israel.'),
(5, 4, 8, 16, 'I have accepted them in place of the firstborn which open every womb in Israel.'),
(7, 4, 8, 16, 'I have taken them instead of the firstborn that open every womb in Israel,'),
(4, 4, 8, 17, 'For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.'),
(12, 4, 8, 17, 'For all the first born of the children of Israel are mine, both man and beast: on the day that I smote every first-born in the land of Egypt I sanctified them for myself.'),
(3, 4, 8, 17, 'For all the first-born among the children of Israel are mine, both man and beast: on the day that I smote all the first-born in the land of Egypt I sanctified them for myself.'),
(8, 4, 8, 17, 'For all the firstborn among the children of Israel are mine, both man and beast: on the day that I smote all the firstborn in the land of Egypt I sanctified them for myself.'),
(9, 4, 8, 17, 'For all the first-born among the children of Israel are Mine, both man and beast; on the day that I smote all the first-born in the land of Egypt I sanctified them for Myself.'),
(6, 4, 8, 17, 'For all the firstborn among the children of Israel are mine, both of man and beast; on the day that I smote every firstborn in the land of Egypt, I hallowed them to myself.'),
(14, 4, 8, 17, 'for Mine is every first-born among the sons of Israel, among man and among beast; in the day of my smiting every first-born in the land of Egypt I sanctified them for Myself;'),
(11, 4, 8, 17, 'For to me all the first-born among the sons of Israel among man and among cattle: in the day I struck every first-born in the land of Egypt I consecrated them to me.'),
(13, 4, 8, 17, 'For all the firstborn among the children of Israel are mine, both man and animal. On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself.'),
(10, 4, 8, 17, 'For all the firstborn among the children of Israel are mine, both man and animal. On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself.'),
(1, 4, 8, 17, 'For every firstborn male in Israel is Mine, both man and beast. I set them apart for Myself on the day I struck down all the firstborn in the land of Egypt.'),
(5, 4, 8, 17, 'For all the firstborn of the sons of Israel, as much from men as from beasts, are mine. From the day when I struck down all the firstborn in the land of Egypt, I have sanctified them to myself.'),
(7, 4, 8, 17, 'For all the firstborn of the children of Israel, both of men and of beasts, are mine. From the day that I slew every firstborn in the land of Egypt, have I sanctified them to myself:'),
(4, 4, 8, 18, 'And I have taken the Levites for all the firstborn of the children of Israel.'),
(12, 4, 8, 18, 'And I have taken the Levites for all the first-born of the children of Israel.'),
(3, 4, 8, 18, 'And I have taken the Levites instead of all the first-born among the children of Israel.'),
(8, 4, 8, 18, 'And I have taken the Levites instead of all the firstborn among the children of Israel.'),
(9, 4, 8, 18, 'And I have taken the Levites instead of all the first-born among the children of Israel.'),
(6, 4, 8, 18, 'And I have taken the Levites instead of all the firstborn among the children of Israel.'),
(14, 4, 8, 18, 'and I take the Levites instead of every first-born among the sons of Israel:'),
(11, 4, 8, 18, 'And I will take the Levites instead of all the first-born among the sons of Israel.'),
(13, 4, 8, 18, 'I have taken the Levites instead of all the firstborn among the children of Israel.'),
(10, 4, 8, 18, 'I have taken the Levites instead of all the firstborn among the children of Israel.'),
(1, 4, 8, 18, 'But I have taken the Levites in place of all the firstborn among the sons of Israel.'),
(5, 4, 8, 18, 'And I have taken the Levites in place of all the firstborn of the sons of Israel.'),
(7, 4, 8, 18, 'And I have taken the Levites for all the firstborn of the children of Israel:'),
(4, 4, 8, 19, 'And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come near to the sanctuary.'),
(12, 4, 8, 19, 'And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there may be no plague among the children of Israel, when the children of Israel come nigh to the sanctuary.'),
(3, 4, 8, 19, 'And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.'),
(8, 4, 8, 19, 'And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.'),
(9, 4, 8, 19, 'And I have given the Levites—they are given to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel, that there be no plague among the children of Israel, through the children of Israel coming nigh unto the sanctuary.’'),
(6, 4, 8, 19, 'And I have given the Levites as a gift to Aaron and to his sons, from among the children of Israel, to perform the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel draw near to the sanctuary.'),
(14, 4, 8, 19, '‘And I give the Levites gifts to Aaron and to his sons, from the midst of the sons of Israel, to do the service of the sons of Israel in the tent of meeting, and to make atonement for the sons of Israel, and there is no plague among the sons of Israel in the sons of Israel’s drawing nigh unto the sanctuary.’'),
(11, 4, 8, 19, 'And I will give the Levites, being given to Aaron and to his sons, from the midst of the sons of Israel, to work the works of the sons of Israel in the tent of appointment, and to expiate for the sons of Israel: and there shall not be a blow among the sons of Israel, in the sons of Israel coming to the holy place.'),
(13, 4, 8, 19, 'I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the Tent of Meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel come near to the sanctuary.”'),
(10, 4, 8, 19, 'I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the Tent of Meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel come near to the sanctuary.”'),
(1, 4, 8, 19, 'And I have given the Levites as a gift to Aaron and his sons from among the Israelites, to perform the service for the Israelites at the Tent of Meeting and to make atonement on their behalf, so that no plague will come against the Israelites when they approach the sanctuary.”'),
(5, 4, 8, 19, 'And I have delivered them as a gift to Aaron and his sons, from the midst of the people, in order to serve me, for Israel, in the tabernacle of the covenant, and in order to pray for them, lest there be a scourge among the people, if they were to dare to approach to my Sanctuary.”'),
(7, 4, 8, 19, 'And have delivered them for a gift to Aaron and his sons out of the midst of the people, to serve me for Israel in the tabernacle of the covenant, and to pray for them, lest there should be a plague among the people, if they should presume to approach unto my sanctuary.'),
(4, 4, 8, 20, 'And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according to all that the LORD commanded Moses concerning the Levites, so did the children of Israel to them.'),
(12, 4, 8, 20, 'And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according to all that the LORD commanded Moses concerning the Levites, so did the children of Israel to them.'),
(3, 4, 8, 20, 'Thus did Moses, and Aaron, and all the congregation of the children of Israel, unto the Levites: according unto all that Jehovah commanded Moses touching the Levites, so did the children of Israel unto them.'),
(8, 4, 8, 20, 'Thus did Moses, and Aaron, and all the congregation of the children of Israel, unto the Levites: according unto all that the LORD commanded Moses touching the Levites, so did the children of Israel unto them.'),
(9, 4, 8, 20, 'Thus did Moses, and Aaron, and all the congregation of the children of Israel, unto the Levites; according unto all that the LORD commanded Moses touching the Levites, so did the children of Israel unto them.'),
(6, 4, 8, 20, 'And Moses and Aaron, and all the assembly of the children of Israel, did to the Levites according to all that Jehovah had commanded Moses concerning the Levites: so did the children of Israel to them.'),
(14, 4, 8, 20, 'And Moses doth—Aaron also, and all the company of the sons of Israel—to the Levites according to all that Jehovah hath commanded Moses concerning the Levites; so have the sons of Israel done to them.'),
(11, 4, 8, 20, 'And Moses will do, and Aaron, and all the assembly of the sons of Israel, to the Levites according to all which Jehovah commanded Moses for the Levites; so to them did the sons of Israel.'),
(13, 4, 8, 20, 'Moses, and Aaron, and all the congregation of the children of Israel did so to the Levites. According to all that Yahweh commanded Moses concerning the Levites, so the children of Israel did to them.'),
(10, 4, 8, 20, 'Moses, and Aaron, and all the congregation of the children of Israel did so to the Levites. According to all that the LORD commanded Moses concerning the Levites, so the children of Israel did to them.'),
(1, 4, 8, 20, 'So Moses, Aaron, and the whole congregation of Israel did with the Levites everything that the LORD had commanded Moses they should do.'),
(5, 4, 8, 20, 'And Moses and Aaron, and all the multitude of the sons of Israel, accomplished all that the Lord had commanded Moses concerning the Levites.'),
(7, 4, 8, 20, 'And Moses and Aaron and all the multitude of the children of Israel did with the Levites all that the Lord had commanded Moses:'),
(4, 4, 8, 21, 'And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an atonement for them to cleanse them.'),
(12, 4, 8, 21, 'And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an atonement for them to cleanse them.'),
(3, 4, 8, 21, 'And the Levites purified themselves from sin, and they washed their clothes: and Aaron offered them for a wave-offering before Jehovah; and Aaron made atonement for them to cleanse them.'),
(8, 4, 8, 21, 'And the Levites purified themselves from sin, and they washed their clothes; and Aaron offered them for a wave offering before the LORD; and Aaron made atonement for them to cleanse them.'),
(9, 4, 8, 21, 'And the Levites purified themselves, and they washed their clothes; and Aaron offered them for a sacred gift before the LORD; and Aaron made atonement for them to cleanse them.'),
(6, 4, 8, 21, 'And the Levites purified themselves from sin, and they washed their garments; and Aaron offered them as a wave-offering before Jehovah; and Aaron made atonement for them to cleanse them.'),
(14, 4, 8, 21, 'And the Levites cleanse themselves, and wash their garments, and Aaron waveth them a wave-offering before Jehovah, and Aaron maketh atonement for them to cleanse them,'),
(11, 4, 8, 21, 'And the Levites will be purified, and will wash their garments; and Aaron will lift them up, a lifting up before Jehovah; and Aaron will expiate for them to cleanse them.'),
(13, 4, 8, 21, 'The Levites purified themselves from sin, and they washed their clothes; and Aaron offered them for a wave offering before Yahweh; and Aaron made atonement for them to cleanse them.'),
(10, 4, 8, 21, 'The Levites purified themselves from sin, and they washed their clothes; and Aaron offered them for a wave offering before the LORD; and Aaron made atonement for them to cleanse them.'),
(1, 4, 8, 21, 'The Levites purified themselves and washed their clothes, and Aaron presented them as a wave offering before the LORD. Aaron also made atonement for them to cleanse them.'),
(5, 4, 8, 21, 'And they were purified, and they washed their garments. And Aaron lifted them up in the sight of the Lord, and he prayed for them,'),
(7, 4, 8, 21, 'And they were purified, and washed their garments. And Aaron lifted them up in the sight of the Lard, and prayed for them,'),
(4, 4, 8, 22, 'And after that went the Levites in to do their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they to them.'),
(12, 4, 8, 22, 'And after that went the Levites in to perform their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they to them.'),
(3, 4, 8, 22, 'And after that went the Levites in to do their service in the tent of meeting before Aaron, and before his sons: as Jehovah had commanded Moses concerning the Levites, so did they unto them.'),
(8, 4, 8, 22, 'And after that went the Levites in to do their service in the tent of meeting before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they unto them.'),
(9, 4, 8, 22, 'And after that went the Levites in to do their service in the tent of meeting before Aaron, and before his sons; as the LORD had commanded Moses concerning the Levites, so did they unto them.'),
(6, 4, 8, 22, 'And afterwards the Levites came in to perform their service in the tent of meeting before Aaron, and before his sons; as Jehovah had commanded Moses concerning the Levites, so did they to them.'),
(14, 4, 8, 22, 'and afterwards have the Levites gone in to do their service in the tent of meeting, before Aaron and before his sons; as Jehovah hath commanded Moses concerning the Levites, so they have done to them.'),
(11, 4, 8, 22, 'And after this the Levites went to serve their service in the tent of appointment, before Aaron and before his sons: as Jehovah commanded Moses for the Levites, so to them did they.'),
(13, 4, 8, 22, 'After that, the Levites went in to do their service in the Tent of Meeting before Aaron, and before his sons: as Yahweh had commanded Moses concerning the Levites, so they did to them.'),
(10, 4, 8, 22, 'After that, the Levites went in to do their service in the Tent of Meeting before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so they did to them.'),
(1, 4, 8, 22, 'After that, the Levites came to perform their service at the Tent of Meeting in the presence of Aaron and his sons. Thus they did with the Levites just as the LORD had commanded Moses.'),
(5, 4, 8, 22, 'so that, having been purified, they might enter to their duties in the tabernacle of the covenant before Aaron and his sons. Just as the Lord had instructed Moses about the Levites, so was it done.'),
(7, 4, 8, 22, 'That being purified they might go into the tabernacle of the covenant to do their services before Aaron and his sons. As the Lord had commanded Moses touching the Levites, so was it done.'),
(4, 4, 8, 23, 'And the LORD spoke to Moses, saying,'),
(12, 4, 8, 23, 'And the LORD spoke to Moses, saying,'),
(3, 4, 8, 23, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 8, 23, 'And the LORD spake unto Moses, saying,'),
(9, 4, 8, 23, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 8, 23, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 8, 23, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 8, 23, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 8, 23, 'Yahweh spoke to Moses, saying,'),
(10, 4, 8, 23, 'The LORD spoke to Moses, saying,'),
(1, 4, 8, 23, 'And the LORD said to Moses,'),
(5, 4, 8, 23, 'And the Lord spoke to Moses, saying:'),
(7, 4, 8, 23, 'And the Lord spoke to Moses, saying:'),
(4, 4, 8, 24, 'This is it that belongs to the Levites: from twenty and five years old and upward they shall go in to wait on the service of the tabernacle of the congregation:'),
(12, 4, 8, 24, 'This is it that belongeth to the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:'),
(3, 4, 8, 24, 'This is that which belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service in the work of the tent of meeting:'),
(8, 4, 8, 24, 'This is that which belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service in the work of the tent of meeting:'),
(9, 4, 8, 24, 'This is that which pertaineth unto the Levites: from twenty and five years old and upward they shall go in to perform the service in the work of the tent of meeting;'),
(6, 4, 8, 24, 'This is that which concerneth the Levites: from twenty-five years old and upward shall he come to labour in the work of the service of the tent of meeting.'),
(14, 4, 8, 24, 'This is that which is the Levites’: from a son of five and twenty years and upward he doth go in to serve the host in the service of the tent of meeting,'),
(11, 4, 8, 24, 'This is that to the Levites: from the son of five and twenty years and above, and he came in to war the warfare in serving the tent of appointment.'),
(13, 4, 8, 24, '“This is that which belongs to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting;'),
(10, 4, 8, 24, '“This is that which belongs to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting;'),
(1, 4, 8, 24, '“This applies to the Levites: Men twenty-five years of age or older shall enter to perform the service in the work at the Tent of Meeting.'),
(5, 4, 8, 24, '“This is the law of the Levites: From twenty-five years and above, they shall enter to minister in the tabernacle of the covenant.'),
(7, 4, 8, 24, 'This is the law of the Levites: From twenty-five years old and upwards, they shall go in to minister in the tabernacle of the covenant.'),
(4, 4, 8, 25, 'And from the age of fifty years they shall cease waiting on the service thereof, and shall serve no more:'),
(12, 4, 8, 25, 'And from the age of fifty years they shall cease waiting upon the service of it, and shall serve no more:'),
(3, 4, 8, 25, 'and from the age of fifty years they shall cease waiting upon the work, and shall serve no more,'),
(8, 4, 8, 25, 'and from the age of fifty years they shall cease waiting upon the work, and shall serve no more;'),
(9, 4, 8, 25, 'and from the age of fifty years they shall return from the service of the work, and shall serve no more;'),
(6, 4, 8, 25, 'And from fifty years old he shall retire from the labour of the service, and shall serve no more;'),
(14, 4, 8, 25, 'and from a son of fifty years he doth return from the host of the service, and doth not serve any more,'),
(11, 4, 8, 25, 'And from the son of fifty years, he shall turn back from the warfare of the service, and shall serve no more.'),
(13, 4, 8, 25, 'and from the age of fifty years they shall cease waiting on the work, and shall serve no more,'),
(10, 4, 8, 25, 'and from the age of fifty years they shall cease waiting on the work, and shall serve no more,'),
(1, 4, 8, 25, 'But at the age of fifty, they must retire from performing the work and no longer serve.'),
(5, 4, 8, 25, 'And when they will have completed the fiftieth year of age, they shall cease to serve.'),
(7, 4, 8, 25, 'And when they shall have accomplished the fiftieth year of their age, they shall cease to serve:'),
(4, 4, 8, 26, 'But shall minister with their brothers in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shall you do to the Levites touching their charge.'),
(12, 4, 8, 26, 'But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do to the Levites concerning their charge.'),
(3, 4, 8, 26, 'but shall minister with their brethren in the tent of meeting, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charges.'),
(8, 4, 8, 26, 'but shall minister with their brethren in the tent of meeting, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charges.'),
(9, 4, 8, 26, 'but shall minister with their brethren in the tent of meeting, to keep the charge, but they shall do no manner of service. Thus shalt thou do unto the Levites touching their charges.’'),
(6, 4, 8, 26, 'but he shall minister with his brethren in the tent of meeting, and keep the charge, but he shall not serve [in] the service. Thus shalt thou do unto the Levites with regard to their charges.'),
(14, 4, 8, 26, 'and he hath ministered with his brethren in the tent of meeting, to keep the charge, and doth not do service; thus thou dost to the Levites concerning their charge.’'),
(11, 4, 8, 26, 'And he served with his brethren in the tent of appointment, to watch the watches, and he shall work no work. Thus shalt thou do to the Levites in their watches.'),
(13, 4, 8, 26, 'but shall minister with their brothers in the Tent of Meeting, to perform the duty, and shall do no service. You shall do thus to the Levites concerning their duties.”'),
(10, 4, 8, 26, 'but shall minister with their brothers in the Tent of Meeting, to perform the duty, and shall do no service. You shall do thus to the Levites concerning their duties.”'),
(1, 4, 8, 26, 'After that, they may assist their brothers in fulfilling their duties at the Tent of Meeting, but they themselves are not to do the work. This is how you are to assign responsibilities to the Levites.”'),
(5, 4, 8, 26, 'And they shall be the ministers of their brothers in the tabernacle of the covenant, in order to care for the things that have been commended to them, but not to perform the works themselves. So shall you assign the Levites in their duties.”'),
(7, 4, 8, 26, 'And they shall be the ministers of their brethren in the tabernacle of the covenant, to keep the things that are committed to their care, but not to do the works. Thus shalt thou order the Levites touching their charge.'),
(4, 4, 9, 1, 'And the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,'),
(12, 4, 9, 1, 'And the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,'),
(3, 4, 9, 1, 'And Jehovah spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,'),
(8, 4, 9, 1, 'And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,'),
(9, 4, 9, 1, 'And the LORD spoke unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying:'),
(6, 4, 9, 1, 'And Jehovah spoke to Moses in the wilderness of Sinai, in the first month of the second year after their departure from the land of Egypt, saying,'),
(14, 4, 9, 1, 'And Jehovah speaketh unto Moses, in the wilderness of Sinai, in the second year of their going out of the land of Egypt, in the first month, saying,'),
(11, 4, 9, 1, 'And Jehovah will speak to Moses in the desert of Sinai, in the second year of their coming out of the land of Egypt, in the first month, saying,'),
(13, 4, 9, 1, 'Yahweh spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,'),
(10, 4, 9, 1, 'The LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,'),
(1, 4, 9, 1, 'In the first month of the second year after Israel had come out of the land of Egypt, the LORD spoke to Moses in the Wilderness of Sinai:'),
(5, 4, 9, 1, 'The Lord spoke to Moses in the desert of Sinai, in the second year after they departed from the land of Egypt, in the first month, saying:'),
(7, 4, 9, 1, 'The Lord spoke to Moses in the desert of Sinai, the second year after they were come out of the land of Egypt, in the first month, saying:'),
(4, 4, 9, 2, 'Let the children of Israel also keep the passover at his appointed season.'),
(12, 4, 9, 2, 'Let the children of Israel also keep the passover at its appointed season.'),
(3, 4, 9, 2, 'Moreover let the children of Israel keep the passover in its appointed season.'),
(8, 4, 9, 2, 'Moreover let the children of Israel keep the passover in its appointed season.'),
(9, 4, 9, 2, 'Let the children of Israel keep the passover in its appointed season.'),
(6, 4, 9, 2, 'Let the children of Israel also hold the passover at its set time;'),
(14, 4, 9, 2, '‘Also, the sons of Israel prepare the passover in its appointed season;'),
(11, 4, 9, 2, 'And the sons of Israel shall do the passover in its appointment.'),
(13, 4, 9, 2, '“Moreover let the children of Israel keep the Passover in its appointed season.'),
(10, 4, 9, 2, '“Moreover let the children of Israel keep the Passover in its appointed season.'),
(1, 4, 9, 2, '“The Israelites are to observe the Passover at its appointed time.'),
(5, 4, 9, 2, '“Let the sons of Israel observe the Passover at its proper time,'),
(7, 4, 9, 2, 'Let the children of Israel make the phase in its due time,'),
(4, 4, 9, 3, 'In the fourteenth day of this month, at even, you shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall you keep it.'),
(12, 4, 9, 3, 'In the fourteenth day of this month, at evening, ye shall keep it in its appointed season: according to all its rites, and according to all its ceremonies, shall ye keep it.'),
(3, 4, 9, 3, 'In the fourteenth day of this month, at even, ye shall keep it in its appointed season: according to all the statutes of it, and according to all the ordinances thereof, shall ye keep it.'),
(8, 4, 9, 3, 'In the fourteenth day of this month, at even, ye shall keep it in its appointed season: according to all the statutes of it, and according to all the ordinances thereof, shall ye keep it.'),
(9, 4, 9, 3, 'In the fourteenth day of this month, at dusk, ye shall keep it in its appointed season; according to all the statutes of it, and according to all the ordinances thereof, shall ye keep it.’'),
(6, 4, 9, 3, 'on the fourteenth day in this month between the two evenings, ye shall hold it at its set time; according to all the rites of it, and according to all the ordinances thereof shall ye hold it.'),
(14, 4, 9, 3, 'in the fourteenth day of this month between the evenings ye prepare it in its appointed season; according to all its statutes, and according to all its ordinances ye prepare it.’'),
(11, 4, 9, 3, 'In the fourteenth day of this month, between the evenings ye shall do it in its appointment, according to all its laws, and according to all its judgments ye shall do it.'),
(13, 4, 9, 3, 'On the fourteenth day of this month, at evening, you shall keep it in its appointed season—according to all its statutes, and according to all its ordinances, you shall keep it.”'),
(10, 4, 9, 3, 'On the fourteenth day of this month, at evening, you shall keep it in its appointed season—according to all its statutes, and according to all its ordinances, you shall keep it.”'),
(1, 4, 9, 3, 'You are to observe it at the appointed time, at twilight on the fourteenth day of this month, in accordance with its statutes and ordinances.”'),
(5, 4, 9, 3, 'on the fourteenth day of this month, in the evening, according to all of its ceremonies and justifications.”'),
(7, 4, 9, 3, 'The fourteenth day of this month in the evening, according to all the ceremonies and justifications thereof.'),
(4, 4, 9, 4, 'And Moses spoke to the children of Israel, that they should keep the passover.'),
(12, 4, 9, 4, 'And Moses spoke to the children of Israel, that they should keep the passover.'),
(3, 4, 9, 4, 'And Moses spake unto the children of Israel, that they should keep the passover.'),
(8, 4, 9, 4, 'And Moses spake unto the children of Israel, that they should keep the passover.'),
(9, 4, 9, 4, 'And Moses spoke unto the children of Israel, that they should keep the passover.'),
(6, 4, 9, 4, 'And Moses spoke to the children of Israel, that they should hold the passover.'),
(14, 4, 9, 4, 'And Moses speaketh unto the sons of Israel to prepare the passover,'),
(11, 4, 9, 4, 'And Moses will speak to the sons of Israel to do the passover.'),
(13, 4, 9, 4, 'Moses spoke to the children of Israel, that they should keep the Passover.'),
(10, 4, 9, 4, 'Moses spoke to the children of Israel, that they should keep the Passover.'),
(1, 4, 9, 4, 'So Moses told the Israelites to observe the Passover,'),
(5, 4, 9, 4, 'And Moses instructed the sons of Israel, so that they would observe the Passover.'),
(7, 4, 9, 4, 'And Moses commanded the children of Israel that they should make the phase.'),
(4, 4, 9, 5, 'And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.'),
(12, 4, 9, 5, 'And they kept the passover on the fourteenth day of the first month at evening in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.'),
(3, 4, 9, 5, 'And they kept the passover in the first month, on the fourteenth day of the month, at even, in the wilderness of Sinai: according to all that Jehovah commanded Moses, so did the children of Israel.'),
(8, 4, 9, 5, 'And they kept the passover in the first month, on the fourteenth day of the month, at even, in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.'),
(9, 4, 9, 5, 'And they kept the passover in the first month, on the fourteenth day of the month, at dusk, in the wilderness of Sinai; according to all that the LORD commanded Moses, so did the children of Israel.'),
(6, 4, 9, 5, 'And they held the passover in the first [month] on the fourteenth day of the month, between the two evenings, in the wilderness of Sinai: according to all that Jehovah had commanded Moses, so did the children of Israel.'),
(14, 4, 9, 5, 'and they prepare the passover in the first month, on the fourteenth day of the month, between the evenings, in the wilderness of Sinai; according to all that Jehovah hath commanded Moses, so have the sons of Israel done.'),
(11, 4, 9, 5, 'And they will do the passover in the first, in the fourteenth day of the month, between the evenings, in the desert of Sinai: according to all which Jehovah commanded Moses, so did the sons of Israel.'),
(13, 4, 9, 5, 'They kept the Passover in the first month, on the fourteenth day of the month, at evening, in the wilderness of Sinai. According to all that Yahweh commanded Moses, so the children of Israel did.'),
(10, 4, 9, 5, 'They kept the Passover in the first month, on the fourteenth day of the month, at evening, in the wilderness of Sinai. According to all that the LORD commanded Moses, so the children of Israel did.'),
(1, 4, 9, 5, 'and they did so in the Wilderness of Sinai, at twilight on the fourteenth day of the first month. The Israelites did everything just as the LORD had commanded Moses.'),
(5, 4, 9, 5, 'And they observed it at its proper time: on the fourteenth day of the month, in the evening, at mount Sinai. The sons of Israel acted according to all the things that the Lord had commanded Moses.'),
(7, 4, 9, 5, 'And they made it in its proper time: the fourteenth day of the month at evening, in mount Sinai. The children of Israel did according to all things that the Lord had commanded Moses.'),
(4, 4, 9, 6, 'And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:'),
(12, 4, 9, 6, 'And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:'),
(3, 4, 9, 6, 'And there were certain men, who were unclean by reason of the dead body of a man, so that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:'),
(8, 4, 9, 6, 'And there were certain men, who were unclean by the dead body of a man, so that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:'),
(9, 4, 9, 6, 'But there were certain men, who were unclean by the dead body of a man, so that they could not keep the passover on that day; and they came before Moses and before Aaron on that day.'),
(6, 4, 9, 6, 'And there were men, who were unclean through the dead body of a man, and could not hold the passover on that day; and they came before Moses and before Aaron on that day.'),
(14, 4, 9, 6, 'And there are men who have been defiled by the body of a man, and they have not been able to prepare the passover on that day, and they come near before Moses, and before Aaron, on that day,'),
(11, 4, 9, 6, 'And there shall be men who were unclean by the soul of man, and they will not be able to do the passover in that day: and they came near before Moses and before Aaron, in that day:'),
(13, 4, 9, 6, 'There were certain men, who were unclean because of the dead body of a man, so that they could not keep the Passover on that day, and they came before Moses and before Aaron on that day.'),
(10, 4, 9, 6, 'There were certain men, who were unclean because of the dead body of a man, so that they could not keep the Passover on that day, and they came before Moses and before Aaron on that day.'),
(1, 4, 9, 6, 'But there were some men who were unclean due to a dead body, so they could not observe the Passover on that day. And they came before Moses and Aaron that same day'),
(5, 4, 9, 6, 'But behold, certain ones, who were not able to observe the Passover on that day, being unclean because of the life of a man, approaching Moses and Aaron,'),
(7, 4, 9, 6, 'But behold some who were unclean by occasion of the soul of a men, who could not make the phase on that day, coming to Moses and Aaron,'),
(4, 4, 9, 7, 'And those men said to him, We are defiled by the dead body of a man: why are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?'),
(12, 4, 9, 7, 'And those men said to him, We are defiled by the dead body of a man: why are we kept back, that we may not offer an offering of the LORD in its appointed season among the children of Israel?'),
(3, 4, 9, 7, 'and those men said unto him, We are unclean by reason of the dead body of a man: wherefore are we kept back, that we may not offer the oblation of Jehovah in its appointed season among the children of Israel?'),
(8, 4, 9, 7, 'and those men said unto him, We are unclean by the dead body of a man: wherefore are we kept back, that we may not offer the oblation of the LORD in its appointed season among the children of Israel?'),
(9, 4, 9, 7, 'And those men said unto him: ‘We are unclean by the dead body of a man; wherefore are we to be kept back, so as not to bring the offering of the LORD in its appointed season among the children of Israel?’'),
(6, 4, 9, 7, 'And those men said to him, We are unclean by reason of the dead body of a man: why are we kept back, that we may not present the offering of Jehovah at its set time among the children of Israel?'),
(14, 4, 9, 7, 'and those men say unto him, ‘We are defiled by the body of a man; why are we withheld so as not to bring near the offering of Jehovah in its appointed season, in the midst of the sons of Israel?’'),
(11, 4, 9, 7, 'And these men will say to him, We are unclean by the soul of man: wherefore shall we be withheld so as not to bring near an offering of Jehovah at his appointment, in the midst of the sons of Israel?'),
(13, 4, 9, 7, 'Those men said to him, “We are unclean because of the dead body of a man. Why are we kept back, that we may not offer the offering of Yahweh in its appointed season among the children of Israel?”'),
(10, 4, 9, 7, 'Those men said to him, “We are unclean because of the dead body of a man. Why are we kept back, that we may not offer the offering of the LORD in its appointed season among the children of Israel?”'),
(1, 4, 9, 7, 'and said to Moses, “We are unclean because of a dead body, but why should we be excluded from presenting the LORD’s offering with the other Israelites at the appointed time?”'),
(5, 4, 9, 7, 'said to them: “We are unclean because of the life of a man. Why have we been cheated, in that we are not permitted to offer, at its proper time, the oblation to the Lord among the sons of Israel?”'),
(7, 4, 9, 7, 'Said to them: We are unclean by occasion of the soul of a man. Why are we kept back that we may not offer in its season the offering to the Lord among the children of Israel?'),
(4, 4, 9, 8, 'And Moses said to them, Stand still, and I will hear what the LORD will command concerning you.'),
(12, 4, 9, 8, 'And Moses said to them, Stand still, and I will hear what the LORD will command concerning you.'),
(3, 4, 9, 8, 'And Moses said unto them, Stay ye, that I may hear what Jehovah will command concerning you.'),
(8, 4, 9, 8, 'And Moses said unto them, Stay ye; that I may hear what the LORD will command concerning you.'),
(9, 4, 9, 8, 'And Moses said unto them: ‘Stay ye, that I may hear what the LORD will command concerning you.’'),
(6, 4, 9, 8, 'And Moses said to them, Stay, and I will hear what Jehovah commands concerning you.'),
(14, 4, 9, 8, 'And Moses saith unto them, ‘Stand ye, and I hear what Jehovah hath commanded concerning you.’'),
(11, 4, 9, 8, 'And Moses will say to them, Stand ye, and I will hear what Jehovah will command for you.'),
(13, 4, 9, 8, 'Moses answered them, “Wait, that I may hear what Yahweh will command concerning you.”'),
(10, 4, 9, 8, 'Moses answered them, “Wait, that I may hear what the LORD will command concerning you.”'),
(1, 4, 9, 8, '“Wait here until I find out what the LORD commands concerning you,” Moses replied.'),
(5, 4, 9, 8, 'And Moses responded to them: “Remain, so that I may consult the Lord, as to what he will rule about you.”'),
(7, 4, 9, 8, 'And Moses answered them: Stay that I may consult the Lord what he will ordain concerning you.'),
(4, 4, 9, 9, 'And the LORD spoke to Moses, saying,'),
(12, 4, 9, 9, 'And the LORD spoke to Moses, saying,'),
(3, 4, 9, 9, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 9, 9, 'And the LORD spake unto Moses, saying,'),
(9, 4, 9, 9, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 9, 9, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 9, 9, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 9, 9, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 9, 9, 'Yahweh spoke to Moses, saying,'),
(10, 4, 9, 9, 'The LORD spoke to Moses, saying,'),
(1, 4, 9, 9, 'Then the LORD said to Moses,'),
(5, 4, 9, 9, 'And the Lord spoke to Moses, saying:'),
(7, 4, 9, 9, 'And the Lord spoke to Moses, saying:'),
(4, 4, 9, 10, 'Speak to the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover to the LORD.'),
(12, 4, 9, 10, 'Speak to the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover to the LORD.'),
(3, 4, 9, 10, 'Speak unto the children of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the passover unto Jehovah.'),
(8, 4, 9, 10, 'Speak unto the children of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD:'),
(9, 4, 9, 10, 'Speak unto the children of Israel, saying: If any man of you or of your generations shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD;'),
(6, 4, 9, 10, 'Speak unto the children of Israel, saying, If any one of you or of your generations be unclean by reason of a dead body or be on a journey afar off, yet he shall hold the passover to Jehovah.'),
(14, 4, 9, 10, '‘Speak unto the sons of Israel, saying, Though any man is unclean by a body or in a distant journey (of you or of your generations), yet he hath prepared a passover to Jehovah;'),
(11, 4, 9, 10, 'Speak to the sons of Israel, saying, A man, a man when he shall be unclean by the soul, or in a way far off to you or to your generations, and he did the passover to Jehovah.'),
(13, 4, 9, 10, '“Say to the children of Israel, ‘If any man of you or of your generations is unclean by reason of a dead body, or is on a journey far away, he shall still keep the Passover to Yahweh.'),
(10, 4, 9, 10, '“Say to the children of Israel, ‘If any man of you or of your generations is unclean by reason of a dead body, or is on a journey far away, he shall still keep the Passover to the LORD.'),
(1, 4, 9, 10, '“Tell the Israelites: ‘When any one of you or your descendants is unclean because of a dead body, or is away on a journey, he may still observe the Passover to the LORD.'),
(5, 4, 9, 10, '“Say to the sons of Israel: The man who becomes unclean because of a life, or if he is on a distant journey within your nation, let him observe the Passover to the Lord.'),
(7, 4, 9, 10, 'Say to the children of Israel: The man that shall be unclean by occasion of one that is dead, or shall be in a journey afar off in your nation, let him make the phase to the Lord.'),
(4, 4, 9, 11, 'The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.'),
(12, 4, 9, 11, 'The fourteenth day of the second month at evening, they shall keep it, and eat it with unleavened bread and bitter herbs.'),
(3, 4, 9, 11, 'In the second month on the fourteenth day at even they shall keep it; they shall eat it with unleavened bread and bitter herbs:'),
(8, 4, 9, 11, 'in the second month on the fourteenth day at even they shall keep it; they shall eat it with unleavened bread and bitter herbs:'),
(9, 4, 9, 11, 'in the second month on the fourteenth day at dusk they shall keep it; they shall eat it with unleavened bread and bitter herbs;'),
(6, 4, 9, 11, 'In the second month, on the fourteenth day, between the two evenings, shall they hold it; with unleavened bread and bitter herbs shall they eat it.'),
(14, 4, 9, 11, 'in the second month, on the fourteenth day, between the evenings they prepare it; with unleavened and bitter things they eat it;'),
(11, 4, 9, 11, 'In the second month, in the fourteenth day, between the evenings they shall do it, upon unleavened and bitter herbs they shall eat it.'),
(13, 4, 9, 11, 'In the second month, on the fourteenth day at evening they shall keep it; they shall eat it with unleavened bread and bitter herbs.'),
(10, 4, 9, 11, 'In the second month, on the fourteenth day at evening they shall keep it; they shall eat it with unleavened bread and bitter herbs.'),
(1, 4, 9, 11, 'Such people are to observe it at twilight on the fourteenth day of the second month. They are to eat the lamb, together with unleavened bread and bitter herbs;'),
(5, 4, 9, 11, 'In the second month, on the fourteenth day of the month, in the evening, they shall eat it with unleavened bread and wild lettuce.'),
(7, 4, 9, 11, 'In the second month, on the fourteenth day of the month in the evening, they shall eat it with unleavened bread and wild lettuce:'),
(4, 4, 9, 12, 'They shall leave none of it to the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.'),
(12, 4, 9, 12, 'They shall leave none of it to the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.'),
(3, 4, 9, 12, 'they shall leave none of it unto the morning, nor break a bone thereof: according to all the statute of the passover they shall keep it.'),
(8, 4, 9, 12, 'they shall leave none of it unto the morning, nor break a bone thereof: according to all the statute of the passover they shall keep it.'),
(9, 4, 9, 12, 'they shall leave none of it unto the morning, nor break a bone thereof; according to all the statute of the passover they shall keep it.'),
(6, 4, 9, 12, 'They shall leave none of it until the morning, nor break a bone thereof: according to every ordinance of the passover shall they hold it.'),
(14, 4, 9, 12, 'they do not leave of till morning; and a bone they do not break in it: according to all the statute of the passover they prepare it.'),
(11, 4, 9, 12, 'They shall not leave from it till morning, and a bone they shall not break in it: according to all the laws of the passover they shall do it.'),
(13, 4, 9, 12, 'They shall leave none of it until the morning, nor break a bone of it. According to all the statute of the Passover they shall keep it.'),
(10, 4, 9, 12, 'They shall leave none of it until the morning, nor break a bone of it. According to all the statute of the Passover they shall keep it.'),
(1, 4, 9, 12, 'they may not leave any of it until morning or break any of its bones. They must observe the Passover according to all its statutes.'),
(5, 4, 9, 12, 'They shall not leave behind any of it until morning, and they shall not break a bone of it; they shall observe all the rituals of the Passover.'),
(7, 4, 9, 12, 'They shall not leave any thing thereof until morning, nor break a bone thereof, they shall observe all the ceremonies of the phase.'),
(4, 4, 9, 13, 'But the man that is clean, and is not in a journey, and declines to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.'),
(12, 4, 9, 13, 'But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in its appointed season, that man shall bear his sin.'),
(3, 4, 9, 13, 'But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he offered not the oblation of Jehovah in its appointed season, that man shall bear his sin.'),
(8, 4, 9, 13, 'But the man that is clean, and is not in a journey, and forbeareth to keep the passover, that soul shall be cut off from his people: because he offered not the oblation of the LORD in its appointed season, that man shall bear his sin.'),
(9, 4, 9, 13, 'But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he brought not the offering of the LORD in its appointed season, that man shall bear his sin.'),
(6, 4, 9, 13, 'But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.'),
(14, 4, 9, 13, '‘And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin.'),
(11, 4, 9, 13, 'And the man who is clean, and was not in the way, and failed to do the passover, that soul was cut off from its people; for he brought not the offering of Jehovah at his appointment, that man shall bear his sin.'),
(13, 4, 9, 13, 'But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of Yahweh in its appointed season, that man shall bear his sin.'),
(10, 4, 9, 13, 'But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he did not offer the offering of the LORD in its appointed season, that man shall bear his sin.'),
(1, 4, 9, 13, 'But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.'),
(5, 4, 9, 13, 'But if any man was both clean, and not on a journey, and yet he did not observe the Passover, that soul shall be exterminated from among his people, because he did not offer the sacrifice to the Lord in its time. He shall bear his sin.'),
(7, 4, 9, 13, 'But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin.'),
(4, 4, 9, 14, 'And if a stranger shall sojourn among you, and will keep the passover to the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: you shall have one ordinance, both for the stranger, and for him that was born in the land.'),
(12, 4, 9, 14, 'And if a stranger shall sojourn among you, and will keep the passover to the LORD; according to the ordinance of the passover, and according to the manner of it, so shall he do: ye shall have one ordinance both for the stranger, and for him that was born in the land.'),
(3, 4, 9, 14, 'And if a stranger shall sojourn among you, and will keep the passover unto Jehovah; according to the statute of the passover, and according to the ordinance thereof, so shall he do: ye shall have one statute, both for the sojourner, and for him that is born in the land.'),
(8, 4, 9, 14, 'And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the statute of the passover, and according to the ordinance thereof, so shall he do: ye shall have one statute, both for the stranger, and for him that is born in the land.'),
(9, 4, 9, 14, 'And if a stranger shall sojourn among you, and will keep the passover unto the LORD: according to the statute of the passover, and according to the ordinance thereof, so shall he do; ye shall have one statute, both for the stranger, and for him that is born in the land.’'),
(6, 4, 9, 14, 'And if a stranger shall sojourn among you, and would hold the passover to Jehovah, according to the rite of the passover, and according to the ordinance thereof, so shall he do. Ye shall have one rite, both for the stranger and for him that is born in the land.'),
(14, 4, 9, 14, '‘And when a sojourner sojourneth with you, then he hath prepared a passover to Jehovah, according to the statute of the passover, and according to its ordinance, so he doth; one statute is to you, even to a sojourner, and to a native of the land.’'),
(11, 4, 9, 14, 'And when a stranger shall sojourn with you, and he did the passover to Jehovah; according to the law of the passover and according to its judgment, so shall he do: one law shall be to you, and to the stranger, and to the native of the land.'),
(13, 4, 9, 14, '“‘If a foreigner lives among you, and desires to keep the Passover to Yahweh; according to the statute of the Passover, and according to its ordinance, so shall he do. You shall have one statute, both for the foreigner, and for him who is born in the land.’”'),
(10, 4, 9, 14, 'If a foreigner lives among you, and desires to keep the Passover to the LORD; according to the statute of the Passover, and according to its ordinance, so shall he do. You shall have one statute, both for the foreigner, and for him who is born in the land.’”'),
(1, 4, 9, 14, 'If a foreigner dwelling among you wants to observe the Passover to the LORD, he is to do so according to the Passover statute and its ordinances. You are to apply the same statute to both the foreigner and the native of the land.’”'),
(5, 4, 9, 14, 'Likewise, the sojourner and the newcomer, if they are among you, shall observe the Passover to the Lord according to its ceremonies and justifications. The same precept shall be with you, as much for the newcomer as for the native.”'),
(7, 4, 9, 14, 'The sojourner also and the stranger if they be among you, shall make the phase to the Lord according to the ceremonies and justifications thereof. The same ordinance shall be with you both for the stranger, and for him that was born in the land.'),
(4, 4, 9, 15, 'And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was on the tabernacle as it were the appearance of fire, until the morning.'),
(12, 4, 9, 15, 'And on the day that the tabernacle was erected the cloud covered the tabernacle, namely, the tent of the testimony: and at evening there was upon the tabernacle as it were the appearance of fire, until the morning.'),
(3, 4, 9, 15, 'And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony: and at even it was upon the tabernacle as it were the appearance of fire, until morning.'),
(8, 4, 9, 15, 'And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony: and at even it was upon the tabernacle as it were the appearance of fire, until morning.'),
(9, 4, 9, 15, 'And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony; and at even there was upon the tabernacle as it were the appearance of fire, until morning.'),
(6, 4, 9, 15, 'And on the day that the tabernacle was set up, the cloud covered the tabernacle of the tent of testimony; and at even it was upon the tabernacle as the appearance of fire, until the morning.'),
(14, 4, 9, 15, 'And in the day of the raising up of the tabernacle hath the cloud covered the tabernacle, even the tent of the testimony; and in the evening there is on the tabernacle as an appearance of fire till morning;'),
(11, 4, 9, 15, 'And in the day of the raising up the dwelling the cloud covered the dwelling of the tent of testimony: and in the evening it shall be upon the tent as the appearance of fire till morning.'),
(13, 4, 9, 15, 'On the day that the tabernacle was raised up, the cloud covered the tabernacle, even the Tent of the Testimony: and at evening it was over the tabernacle as it were the appearance of fire, until morning.'),
(10, 4, 9, 15, 'On the day that the tabernacle was raised up, the cloud covered the tabernacle, even the Tent of the Testimony: and at evening it was over the tabernacle as it were the appearance of fire, until morning.'),
(1, 4, 9, 15, 'On the day that the tabernacle, the Tent of the Testimony, was set up, the cloud covered it and appeared like fire above the tabernacle from evening until morning.'),
(5, 4, 9, 15, 'And so, on the day when the tabernacle was raised, a cloud covered it. But over the tabernacle, from evening until morning, there was, as it seemed, the appearance of fire.'),
(7, 4, 9, 15, 'Now on the day that the tabernacle was reared up, a cloud covered it. But from the evening there was over the tabernacle, as it were, the appearance of fire until the morning.'),
(4, 4, 9, 16, 'So it was always: the cloud covered it by day, and the appearance of fire by night.'),
(12, 4, 9, 16, 'So it was always; the cloud covered it by day, and the appearance of fire by night.'),
(3, 4, 9, 16, 'So it was alway: the cloud covered it, and the appearance of fire by night.'),
(8, 4, 9, 16, 'So it was alway: the cloud covered it, and the appearance of fire by night.'),
(9, 4, 9, 16, 'So it was alway: the cloud covered it, and the appearance of fire by night.'),
(6, 4, 9, 16, 'So it was continually: the cloud covered it, and at night it was as the appearance of fire.'),
(14, 4, 9, 16, 'so it is continually; the cloud covereth it, also the appearance of fire by night.'),
(11, 4, 9, 16, 'So shall it be always: the cloud shall cover it, and the appearance of fire by night.'),
(13, 4, 9, 16, 'So it was continually. The cloud covered it, and the appearance of fire by night.'),
(10, 4, 9, 16, 'So it was continually. The cloud covered it by day, and the appearance of fire by night.'),
(1, 4, 9, 16, 'It remained that way continually; the cloud would cover the tabernacle by day, and at night it would appear like fire.'),
(5, 4, 9, 16, 'This was so continually: throughout the day a cloud covered it, and throughout the night, the appearance of fire.'),
(7, 4, 9, 16, 'So it was always: by day the cloud covered it, and by night as it were the appearance of fire.'),
(4, 4, 9, 17, 'And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud stayed, there the children of Israel pitched their tents.'),
(12, 4, 9, 17, 'And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.'),
(3, 4, 9, 17, 'And whenever the cloud was taken up from over the Tent, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel encamped.'),
(8, 4, 9, 17, 'And whenever the cloud was taken up from over the Tent, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel encamped.'),
(9, 4, 9, 17, 'And whenever the cloud was taken up from over the Tent, then after that the children of Israel journeyed; and in the place where the cloud abode, there the children of Israel encamped.'),
(6, 4, 9, 17, 'And when the cloud rose from the tent, then the children of Israel journeyed; and at the place where the cloud stood still, there the children of Israel encamped.'),
(14, 4, 9, 17, 'And according to the going up of the cloud from off the tent and afterwards do the sons of Israel journey; and in the place where the cloud doth tabernacle, there do the sons of Israel encamp;'),
(11, 4, 9, 17, 'And when the cloud went up from the tent, and after this the sons of Israel shall remove: and in the place where the cloud shall dwell there, there shall the sons of Israel encamp.'),
(13, 4, 9, 17, 'Whenever the cloud was taken up from over the Tent, then after that the children of Israel traveled; and in the place where the cloud remained, there the children of Israel encamped.'),
(10, 4, 9, 17, 'Whenever the cloud was taken up from over the Tent, then after that the children of Israel traveled; and in the place where the cloud remained, there the children of Israel camped.'),
(1, 4, 9, 17, 'Whenever the cloud was lifted from above the Tent, the Israelites would set out, and wherever the cloud settled, there the Israelites would camp.'),
(5, 4, 9, 17, 'And when the cloud that was protecting the tabernacle had been taken up, then the sons of Israel advanced forward, and in the place where the cloud had remained standing, there they made camp.'),
(7, 4, 9, 17, 'And when the cloud that covered the tabernacle was taken up, then the children of Israel marched forward: and in the place where the cloud stood still, there they camped.'),
(4, 4, 9, 18, 'At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud stayed on the tabernacle they rested in their tents.'),
(12, 4, 9, 18, 'At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they encamped: as long as the cloud abode upon the tabernacle they rested in their tents.'),
(3, 4, 9, 18, 'At the commandment of Jehovah the children of Israel journeyed, and at the commandment of Jehovah they encamped: as long as the cloud abode upon the tabernacle they remained encamped.'),
(8, 4, 9, 18, 'At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they encamped: as long as the cloud abode upon the tabernacle they remained encamped.'),
(9, 4, 9, 18, 'At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they encamped: as long as the cloud abode upon the tabernacle they remained encamped.'),
(6, 4, 9, 18, 'According to the commandment of Jehovah the children of Israel journeyed, and according to the commandment of Jehovah they [remained] encamped; all the days that the cloud dwelt upon the tabernacle they encamped.'),
(14, 4, 9, 18, 'by the command of Jehovah the sons of Israel journey, and by the command of Jehovah they encamp; all the days that the cloud doth tabernacle over the tabernacle they encamp.'),
(11, 4, 9, 18, 'At the mouth of Jehovah the sons of Israel will remove, and at the mouth of Jehovah they will encamp: all the days which the cloud shall dwell upon the dwelling they shall encamp.'),
(13, 4, 9, 18, 'At the commandment of Yahweh, the children of Israel traveled, and at the commandment of Yahweh they encamped. As long as the cloud remained on the tabernacle they remained encamped.'),
(10, 4, 9, 18, 'At the commandment of the LORD, the children of Israel traveled, and at the commandment of the LORD they camped. As long as the cloud remained on the tabernacle they remained camped.'),
(1, 4, 9, 18, 'At the LORD’s command the Israelites set out, and at the LORD’s command they camped. As long as the cloud remained over the tabernacle, they remained encamped.'),
(5, 4, 9, 18, 'Upon the order of the Lord they advanced, and upon his order they fixed the tabernacle. All the days during which the cloud was standing over the tabernacle, they remained in the same place.'),
(7, 4, 9, 18, 'At the commandment of the Lord they marched, and at his commandment they pitched the tabernacle. All the days that the cloud abode over the tabernacle, they remained in the same place:'),
(4, 4, 9, 19, 'And when the cloud tarried long on the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.'),
(12, 4, 9, 19, 'And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.'),
(3, 4, 9, 19, 'And when the cloud tarried upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not.'),
(8, 4, 9, 19, 'And when the cloud tarried upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.'),
(9, 4, 9, 19, 'And when the cloud tarried upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.'),
(6, 4, 9, 19, 'And when the cloud was long upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not.'),
(14, 4, 9, 19, 'And in the cloud prolonging itself over the tabernacle many days, then have the sons of Israel kept the charge of Jehovah, and journey not,'),
(11, 4, 9, 19, 'And in the prolonging of the cloud upon the dwelling many days, and the sons of Israel shall watch the watches of Jehovah, and they shall not remove.'),
(13, 4, 9, 19, 'When the cloud stayed on the tabernacle many days, then the children of Israel kept Yahweh’s command, and didn’t travel.'),
(10, 4, 9, 19, 'When the cloud stayed on the tabernacle many days, then the children of Israel kept the command of God, and did not travel.'),
(1, 4, 9, 19, 'Even when the cloud lingered over the tabernacle for many days, the Israelites kept the LORD’s charge and did not set out.'),
(5, 4, 9, 19, 'And if it happened that it remained for a long time over it, the sons of Israel kept the night watches of the Lord, and they did not advance,'),
(7, 4, 9, 19, 'And if it was so that it continued over it a long time, the children of Israel kept the watches of the Lord, and marched not,'),
(4, 4, 9, 20, 'And so it was, when the cloud was a few days on the tabernacle; according to the commandment of the LORD they stayed in their tents, and according to the commandment of the LORD they journeyed.'),
(12, 4, 9, 20, 'And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.'),
(3, 4, 9, 20, 'And sometimes the cloud was a few days upon the tabernacle; then according to the commandment of Jehovah they remained encamped, and according to the commandment of Jehovah they journeyed.'),
(8, 4, 9, 20, 'And sometimes the cloud was a few days upon the tabernacle; then according to the commandment of the LORD they remained encamped, and according to the commandment of the LORD they journeyed.'),
(9, 4, 9, 20, 'And sometimes the cloud was a few days upon the tabernacle; according to the commandment of the LORD they remained encamped, and according to the commandment of the LORD they journeyed.'),
(6, 4, 9, 20, 'And if it were so that the cloud was a few days upon the tabernacle, according to the commandment of Jehovah they encamped, and according to the commandment of Jehovah they journeyed.'),
(14, 4, 9, 20, 'and so when the cloud is a number of days over the tabernacle; by the command of Jehovah they encamp, and by the command of Jehovah they journey.'),
(11, 4, 9, 20, 'And it is, when the cloud shall be days of number upon the dwelling, at the mouth of Jehovah they shall encamp, and at the mouth of Jehovah they shall remove.'),
(13, 4, 9, 20, 'Sometimes the cloud was a few days on the tabernacle; then according to the commandment of Yahweh they remained encamped, and according to the commandment of Yahweh they traveled.'),
(10, 4, 9, 20, 'Sometimes the cloud was a few days on the tabernacle; then according to the commandment of the LORD they remained camped, and according to the commandment of the LORD they traveled.'),
(1, 4, 9, 20, 'Sometimes the cloud remained over the tabernacle for only a few days, and they would camp at the LORD’s command and set out at the LORD’s command.'),
(5, 4, 9, 20, 'during as many days as the cloud remained over the tabernacle. At the command of the Lord they raised their tents, and at his command they took them down.'),
(7, 4, 9, 20, 'For as many days soever as the cloud stayed over the tabernacle. At the commandment of the Lord they pitched their tents, and at his commandment they took them down.'),
(4, 4, 9, 21, 'And so it was, when the cloud stayed from even to the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.'),
(12, 4, 9, 21, 'And so it was, when the cloud abode from evening to the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.'),
(3, 4, 9, 21, 'And sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they journeyed: or if it continued by day and by night, when the cloud was taken up, they journeyed.'),
(8, 4, 9, 21, 'And sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they journeyed: or if it continued by day and by night, when the cloud was taken up, they journeyed.'),
(9, 4, 9, 21, 'And sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they journeyed; or if it continued by day and by night, when the cloud was taken up, they journeyed.'),
(6, 4, 9, 21, 'And if it were so that the cloud was there from the evening until the morning, and that the cloud was taken up in the morning, then they journeyed; or a day and a night, and the cloud was taken up, they journeyed;'),
(14, 4, 9, 21, 'And so when the cloud is from evening till morning, when the cloud hath gone up in the morning, then they have journeyed; whether by day or by night, when the cloud hath gone up, then they have journeyed.'),
(11, 4, 9, 21, 'And it is when the cloud shall be from evening to morning, and the cloud went up in the morning, and they shall remove: either day or by night, and the cloud went up and they removed.'),
(13, 4, 9, 21, 'Sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they traveled: or by day and by night, when the cloud was taken up, they traveled.'),
(10, 4, 9, 21, 'Sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they traveled: or by day and by night, when the cloud was taken up, they traveled.'),
(1, 4, 9, 21, 'Sometimes the cloud remained only from evening until morning, and when it lifted in the morning, they would set out. Whether it was by day or by night, when the cloud was taken up, they would set out.'),
(5, 4, 9, 21, 'If the cloud remained from evening until morning, and immediately, at first light, it left the tabernacle, they set out. And if it withdrew after a day and a night, they dismantled their tents.'),
(7, 4, 9, 21, 'If the cloud tarried from evening until morning, and immediately at break of day left the tabernacle, they marched forward: and if it departed after a day and a night, they took down their tents.'),
(4, 4, 9, 22, 'Or whether it were two days, or a month, or a year, that the cloud tarried on the tabernacle, remaining thereon, the children of Israel stayed in their tents, and journeyed not: but when it was taken up, they journeyed.'),
(12, 4, 9, 22, 'Or whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining upon it, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.'),
(3, 4, 9, 22, 'Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding thereon, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed.'),
(8, 4, 9, 22, 'Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding thereon, the children of Israel remained encamped, and journeyed not: but when it was taken up, they journeyed.'),
(9, 4, 9, 22, 'Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding thereon, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed.'),
(6, 4, 9, 22, 'or two days, or a month, or many days, when the cloud was long upon the tabernacle, dwelling upon it, the children of Israel [remained] encamped, and journeyed not; but when it was taken up, they journeyed.'),
(14, 4, 9, 22, 'Whether two days, or a month, or days, in the cloud prolonging itself over the tabernacle, to tabernacle over it, the sons of Israel encamp, and journey not; and in its being lifted up they journey;'),
(11, 4, 9, 22, 'Or days, or a month, or days, in the prolonging of the cloud upon the dwelling to dwell upon it, the sons of Israel shall encamp, and they shall not remove; and in its going up they shall remove.'),
(13, 4, 9, 22, 'Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained encamped, and didn’t travel; but when it was taken up, they traveled.'),
(10, 4, 9, 22, 'Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained camped, and did not travel; but when it was taken up, they traveled.'),
(1, 4, 9, 22, 'Whether the cloud lingered for two days, a month, or longer, the Israelites camped and did not set out as long as the cloud remained over the tabernacle; but when it was lifted, they would set out.'),
(5, 4, 9, 22, 'Yet truly, whether it remained over the tabernacle for two days, or one month, or a longer time, the sons of Israel remained in the same place, and they did not set out. Then, as soon as it withdrew, they moved the camp.'),
(7, 4, 9, 22, 'But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp.'),
(4, 4, 9, 23, 'At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.'),
(12, 4, 9, 23, 'At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.'),
(3, 4, 9, 23, 'At the commandment of Jehovah they encamped, and at the commandment of Jehovah they journeyed: they kept the charge of Jehovah, at the commandment of Jehovah by Moses.'),
(8, 4, 9, 23, 'At the commandment of the LORD they encamped, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.'),
(9, 4, 9, 23, 'At the commandment of the LORD they encamped, and at the commandment of the LORD they journeyed; they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.'),
(6, 4, 9, 23, 'At the commandment of Jehovah they encamped, and at the commandment of Jehovah they journeyed: they kept the charge of Jehovah according to the commandment of Jehovah through Moses.'),
(14, 4, 9, 23, 'by the command of Jehovah they encamp, and by the command of Jehovah they journey; the charge of Jehovah they have kept, by the command of Jehovah in the hand of Moses.'),
(11, 4, 9, 23, 'At the mouth of Jehovah they shall encamp, and at the mouth of Jehovah, they shall remove; the watches of Jehovah they watched, at the mouth of Jehovah by the hand of Moses.'),
(13, 4, 9, 23, 'At the commandment of Yahweh they encamped, and at the commandment of Yahweh they traveled. They kept Yahweh’s command, at the commandment of Yahweh by Moses.'),
(10, 4, 9, 23, 'At the commandment of the LORD they camped, and at the commandment of the LORD they traveled. They kept the LORD’s command, at the commandment of the LORD by Moses.'),
(1, 4, 9, 23, 'They camped at the LORD’s command, and they set out at the LORD’s command; they carried out the LORD’s charge according to His command through Moses.'),
(5, 4, 9, 23, 'By the word of the Lord they fixed their tents, and by his word they advanced. And they kept the night watches of the Lord, according to his command by the hand of Moses.'),
(7, 4, 9, 23, 'By the word of the Lord they pitched their tents, and by his word they marched: and kept the watches of the Lord according to his commandment by the hand of Moses.'),
(4, 4, 10, 1, 'And the LORD spoke to Moses, saying,'),
(12, 4, 10, 1, 'And the LORD spoke to Moses, saying,'),
(3, 4, 10, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 10, 1, 'And the LORD spake unto Moses, saying,'),
(9, 4, 10, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 10, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 10, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 10, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 10, 1, 'Yahweh spoke to Moses, saying,'),
(10, 4, 10, 1, 'The LORD spoke to Moses, saying,'),
(1, 4, 10, 1, 'Then the LORD said to Moses,'),
(5, 4, 10, 1, 'And the Lord spoke to Moses, saying:'),
(7, 4, 10, 1, 'And the Lord spoke to Moses, saying:'),
(4, 4, 10, 2, 'Make you two trumpets of silver; of a whole piece shall you make them: that you may use them for the calling of the assembly, and for the journeying of the camps.'),
(12, 4, 10, 2, 'Make thee two trumpets of silver; of a whole piece shalt thou make them; that thou mayest use them for the calling of the assembly, and for the journeying of the camps.'),
(3, 4, 10, 2, 'Make thee two trumpets of silver; of beaten work shalt thou make them: and thou shalt use them for the calling of the congregation, and for the journeying of the camps.'),
(8, 4, 10, 2, 'Make thee two trumpets of silver; of beaten work shalt thou make them: and thou shalt use them for the calling of the congregation, and for the journeying of the camps.'),
(9, 4, 10, 2, 'Make thee two trumpets of silver; of beaten work shalt thou make them; and they shall be unto thee for the calling of the congregation, and for causing the camps to set forward.'),
(6, 4, 10, 2, 'Make thee two trumpets of silver; of beaten work shalt thou make them; and they shall serve for the calling together of the assembly, and for the journeying of the camps.'),
(14, 4, 10, 2, '‘Make to thee two trumpets of silver; beaten work thou dost make them, and they have been to thee for the convocation of the company, and for the journeying of the camps;'),
(11, 4, 10, 2, 'Make to thyself two trumpets of silver; turned work shalt thou make them: and they were to thee for calling the assembly and for the removing the camp.'),
(13, 4, 10, 2, '“Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation, and for the journeying of the camps.'),
(10, 4, 10, 2, '“Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation, and for the journeying of the camps.'),
(1, 4, 10, 2, '“Make two trumpets of hammered silver to be used for calling the congregation and for having the camps set out.'),
(5, 4, 10, 2, '“Make for yourself two trumpets of ductile silver, with which you may be able to call together the multitude when the camp is to be moved.'),
(7, 4, 10, 2, 'Make thee two trumpets of beaten silver, wherewith thou mayest call together the multitude when the camp is to be removed.'),
(4, 4, 10, 3, 'And when they shall blow with them, all the assembly shall assemble themselves to you at the door of the tabernacle of the congregation.'),
(12, 4, 10, 3, 'And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.'),
(3, 4, 10, 3, 'And when they shall blow them, all the congregation shall gather themselves unto thee at the door of the tent of meeting.'),
(8, 4, 10, 3, 'And when they shall blow with them, all the congregation shall gather themselves unto thee at the door of the tent of meeting.'),
(9, 4, 10, 3, 'And when they shall blow with them, all the congregation shall gather themselves unto thee at the door of the tent of meeting.'),
(6, 4, 10, 3, 'And when they shall blow with them, the whole assembly shall gather to thee at the entrance of the tent of meeting.'),
(14, 4, 10, 3, 'and they have blown with them, and all the company have met together unto thee, unto the opening of the tent of meeting.'),
(11, 4, 10, 3, 'And they sounded with them, and they assembled to thee all the assembly at the door of the tent of appointment.'),
(13, 4, 10, 3, 'When they blow them, all the congregation shall gather themselves to you at the door of the Tent of Meeting.'),
(10, 4, 10, 3, 'When they blow them, all the congregation shall gather themselves to you at the door of the Tent of Meeting.'),
(1, 4, 10, 3, 'When both are sounded, the whole congregation is to assemble before you at the entrance to the Tent of Meeting.'),
(5, 4, 10, 3, 'And when you sound the trumpets, all the multitude shall gather to you at the door of the tabernacle of the covenant.'),
(7, 4, 10, 3, 'And when thou shalt sound the trumpets, all the multitude shall gather unto thee to the door of the tabernacle of the covenant.'),
(4, 4, 10, 4, 'And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves to you.'),
(12, 4, 10, 4, 'And if they blow but with one trumpet, then the princes, who are heads of the thousands of Israel, shall assemble themselves to thee.'),
(3, 4, 10, 4, 'And if they blow but one, then the princes, the heads of the thousands of Israel, shall gather themselves unto thee.'),
(8, 4, 10, 4, 'And if they blow but with one, then the princes, the heads of the thousands of Israel, shall gather themselves unto thee.'),
(9, 4, 10, 4, 'And if they blow but with one, then the princes, the heads of the thousands of Israel, shall gather themselves unto thee.'),
(6, 4, 10, 4, 'And if they blow with one, then the princes, the heads of the thousands of Israel, shall gather unto thee.'),
(14, 4, 10, 4, 'And if with one they blow, then have the princes, heads of the thousands of Israel, met together unto thee;'),
(11, 4, 10, 4, 'And if they shall sound with one, and to thee assembled the chiefs of the heads of the thousands of Israel.'),
(13, 4, 10, 4, 'If they blow just one, then the princes, the heads of the thousands of Israel, shall gather themselves to you.'),
(10, 4, 10, 4, 'But if they blow just one, then the leaders, the heads of the thousands of Israel, shall gather themselves to you.'),
(1, 4, 10, 4, 'But if only one is sounded, then the leaders, the heads of the clans of Israel, are to gather before you.'),
(5, 4, 10, 4, 'If you sound it only once, the leaders and the heads of the multitude of Israel shall come to you.'),
(7, 4, 10, 4, 'If thou sound but once, the princes and the heads of the multitude of Israel shall come to thee.'),
(4, 4, 10, 5, 'When you blow an alarm, then the camps that lie on the east parts shall go forward.'),
(12, 4, 10, 5, 'When ye blow an alarm, then the camps that lie on the east parts shall go forward.'),
(3, 4, 10, 5, 'And when ye blow an alarm, the camps that lie on the east side shall take their journey.'),
(8, 4, 10, 5, 'And when ye blow an alarm, the camps that lie on the east side shall take their journey.'),
(9, 4, 10, 5, 'And when ye blow an alarm, the camps that lie on the east side shall take their journey.'),
(6, 4, 10, 5, 'And when ye blow an alarm, the camps that lie eastward shall set forward.'),
(14, 4, 10, 5, '‘And ye have blown—a shout, and the camps which are encamping eastward have journeyed.'),
(11, 4, 10, 5, 'And ye sounded the signal, and the camps encamping eastward, removed.'),
(13, 4, 10, 5, 'When you blow an alarm, the camps that lie on the east side shall go forward.'),
(10, 4, 10, 5, 'When you blow an alarm, the camps that lie on the east side shall go forward.'),
(1, 4, 10, 5, 'When you sound short blasts, the camps that lie on the east side are to set out.'),
(5, 4, 10, 5, 'But if the sound of the trumpets is prolonged, but with interruptions, those who are toward the east side shall move the camp first.'),
(7, 4, 10, 5, 'But if the sound of the trumpets be longer, and with interruptions, they that are on the east side, shall first go forward.'),
(4, 4, 10, 6, 'When you blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.'),
(12, 4, 10, 6, 'When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.'),
(3, 4, 10, 6, 'And when ye blow an alarm the second time, the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.'),
(8, 4, 10, 6, 'And when ye blow an alarm the second time, the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.'),
(9, 4, 10, 6, 'And when ye blow an alarm the second time, the camps that lie on the south side shall set forward; they shall blow an alarm for their journeys.'),
(6, 4, 10, 6, 'And when ye blow an alarm the second time, the camps that lie southward shall set forward; they shall blow an alarm on their setting forward.'),
(14, 4, 10, 6, '‘And ye have blown—a second shout, and the camps which are encamping southward have journeyed; a shout they blow for their journeys.'),
(11, 4, 10, 6, 'And ye sounded the signal the second time, and the camps encamping to the south, removed: they shall sound the signal for their removings.'),
(13, 4, 10, 6, 'When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys.'),
(10, 4, 10, 6, 'When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys.'),
(1, 4, 10, 6, 'When you sound the short blasts a second time, the camps that lie on the south side are to set out. The blasts are to signal them to set out.'),
(5, 4, 10, 6, 'Then, at the second sounding of the trumpet with the same cadence, those who live toward the south shall take up their tents. And the remainder shall act in like manner, when the trumpets shall reverberate for a departure.'),
(7, 4, 10, 6, 'And at the second sounding and like noise of the trumpet, they who lie on the south side shall take up their tents. And after this manner shall the rest do, when the trumpets shall sound for a march.'),
(4, 4, 10, 7, 'But when the congregation is to be gathered together, you shall blow, but you shall not sound an alarm.'),
(12, 4, 10, 7, 'But when the congregation is to be convened, ye shall blow, but ye shall not sound an alarm.'),
(3, 4, 10, 7, 'But when the assembly is to be gathered together, ye shall blow, but ye shall not sound an alarm.'),
(8, 4, 10, 7, 'But when the assembly is to be gathered together, ye shall blow, but ye shall not sound an alarm.'),
(9, 4, 10, 7, 'But when the assembly is to be gathered together, ye shall blow, but ye shall not sound an alarm.'),
(6, 4, 10, 7, 'And when the congregation is to be gathered together, ye shall blow, but ye shall not blow an alarm:'),
(14, 4, 10, 7, '‘And in the assembling of the assembly ye blow, and do not shout;'),
(11, 4, 10, 7, 'And in the assembly being gathered together, ye shall sound, and shall not sound loud.'),
(13, 4, 10, 7, 'But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm.'),
(10, 4, 10, 7, 'But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm.'),
(1, 4, 10, 7, 'To convene the assembly, you are to sound long blasts, not short ones.'),
(5, 4, 10, 7, 'But when the people are to be gathered together, the sound of the trumpets shall be simple, and the sounds shall not be separated.'),
(7, 4, 10, 7, 'But when the people is to be gathered together, the sound of the trumpets shall be plain, and they shall not make a broken sound.'),
(4, 4, 10, 8, 'And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.'),
(12, 4, 10, 8, 'And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.'),
(3, 4, 10, 8, 'And the sons of Aaron, the priests, shall blow the trumpets; and they shall be to you for a statute for ever throughout your generations.'),
(8, 4, 10, 8, 'And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for a statute for ever throughout your generations.'),
(9, 4, 10, 8, 'And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for a statute for ever throughout your generations.'),
(6, 4, 10, 8, 'the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an everlasting statute throughout your generations.'),
(14, 4, 10, 8, 'and sons of Aaron, the priests, blow with the trumpets; and they have been to you for a statute age-during to your generations.'),
(11, 4, 10, 8, 'And the sons of Aaron, the priests, shall sound with the trumpets; and they were to you for a law forever to your generations.'),
(13, 4, 10, 8, '“The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations.'),
(10, 4, 10, 8, 'The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations.'),
(1, 4, 10, 8, 'The sons of Aaron, the priests, are to sound the trumpets. This shall be a permanent statute for you and the generations to come.'),
(5, 4, 10, 8, 'Now it is the sons of Aaron the priest who shall sound the trumpets. And this shall be an everlasting ordinance, in your generations.'),
(7, 4, 10, 8, 'And the sons of Aaron the priest shall sound the trumpets: and this shall be an ordinance for ever in your generations.'),
(4, 4, 10, 9, 'And if you go to war in your land against the enemy that oppresses you, then you shall blow an alarm with the trumpets; and you shall be remembered before the LORD your God, and you shall be saved from your enemies.'),
(12, 4, 10, 9, 'And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.'),
(3, 4, 10, 9, 'And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies.'),
(8, 4, 10, 9, 'And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.'),
(9, 4, 10, 9, 'And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.'),
(6, 4, 10, 9, 'And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies.'),
(14, 4, 10, 9, '‘And when ye go into battle in your land against the adversary who is distressing you, then ye have shouted with the trumpets, and ye have been remembered before Jehovah your God, and ye have been saved from your enemies.'),
(11, 4, 10, 9, 'And when ye shall go out to war in your land against the enemy pressing you, and ye sounded the signal in the trumpets; and ye were remembered before Jehovah your God, and ye were saved from your enemies.'),
(13, 4, 10, 9, 'When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before Yahweh your God, and you will be saved from your enemies.'),
(10, 4, 10, 9, 'When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before the LORD your God, and you will be saved from your enemies.'),
(1, 4, 10, 9, 'When you enter into battle in your land against an adversary who attacks you, sound short blasts on the trumpets, and you will be remembered before the LORD your God and saved from your enemies.'),
(5, 4, 10, 9, 'If you go forth to war from your land, against the enemies who set out against you, you shall sound the trumpets repeatedly, and there shall be a remembrance of you before the Lord your God, so that you may be rescued from the hands of your enemies.'),
(7, 4, 10, 9, 'If you go forth to war out of your land against the enemies that fight against you, you shall sound aloud with the trumpets, and there shall be a remembrance of you before the Lord your God, that you may be delivered out of the hands of your enemies.'),
(4, 4, 10, 10, 'Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, you shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.'),
(12, 4, 10, 10, 'Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; that they may be to you for a memorial before your God: I am the LORD your God.'),
(3, 4, 10, 10, 'Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am Jehovah your God.'),
(8, 4, 10, 10, 'Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God: I am the LORD your God.'),
(9, 4, 10, 10, 'Also in the day of your gladness, and in your appointed seasons, and in your new moons, ye shall blow with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am the LORD your God.’'),
(6, 4, 10, 10, 'And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God.'),
(14, 4, 10, 10, 'And in the day of your gladness, and in your appointed seasons, and in the beginnings of your months, ye have blown also with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings, and they have been to you for a memorial before your God; I, Jehovah, am your God.’'),
(11, 4, 10, 10, 'And in the day of your gladness, and in your appointments, and in the heads of your mouths, and ye shall sound with the trumpets over your burnt-offerings and over the sacrifices of your peace; and they were to you for a remembrance before your God: I am Jehovah your God.'),
(13, 4, 10, 10, '“Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am Yahweh your God.”'),
(10, 4, 10, 10, '“Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am the LORD your God.”'),
(1, 4, 10, 10, 'And on your joyous occasions, your appointed feasts, and the beginning of each month, you are to blow the trumpets over your burnt offerings and peace offerings to serve as a reminder for you before your God. I am the LORD your God.”'),
(5, 4, 10, 10, 'If at any time you will have a banquet, and on feast days, and on the first days of the months, you shall sound the trumpets over the holocausts and the peace-offering victims, so that they may be for you as a remembrance by your God. I am the Lord your God.”'),
(7, 4, 10, 10, 'If at any time you shall have a banquet, end on your festival days, and on the first days of your months, you shall sound the trumpets over the holocausts, and the sacrifices of peace offerings, that they may be to you for a remembrance of your God. I am the Lord your God.'),
(4, 4, 10, 11, 'And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.'),
(12, 4, 10, 11, 'And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.'),
(3, 4, 10, 11, 'And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.'),
(8, 4, 10, 11, 'And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.'),
(9, 4, 10, 11, 'And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.'),
(6, 4, 10, 11, 'And it came to pass in the second year, in the second month, on the twentieth of the month, that the cloud was taken up from off the tabernacle of the testimony.'),
(14, 4, 10, 11, 'And it cometh to pass—in the second year, in the second month, in the twentieth of the month—the cloud hath gone up from off the tabernacle of the testimony,'),
(11, 4, 10, 11, 'And it shall be in the second year, in the second month, in the twentieth of the month, the cloud was taken up from the dwelling of testimony.'),
(13, 4, 10, 11, 'It happened in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.'),
(10, 4, 10, 11, 'It happened in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.'),
(1, 4, 10, 11, 'On the twentieth day of the second month of the second year, the cloud was lifted from above the tabernacle of the Testimony,'),
(5, 4, 10, 11, 'In the second year, in the second month, on the twentieth day of the month, the cloud was lifted up from the tabernacle of the covenant.'),
(7, 4, 10, 11, 'The second year, in the second month, the twentieth day of the month, the cloud was taken up from the tabernacle of the covenant.'),
(4, 4, 10, 12, 'And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran.'),
(12, 4, 10, 12, 'And the children of Israel took their journeys from the wilderness of Sinai; and the cloud rested in the wilderness of Paran.'),
(3, 4, 10, 12, 'And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.'),
(8, 4, 10, 12, 'And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.'),
(9, 4, 10, 12, 'And the children of Israel set forward by their stages out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.—'),
(6, 4, 10, 12, 'And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud stood still in the wilderness of Paran.'),
(14, 4, 10, 12, 'and the sons of Israel journey in their journeyings from the wilderness of Sinai, and the cloud doth tabernacle in the wilderness of Paran;'),
(11, 4, 10, 12, 'And the sons of Israel will remove for their departure from the desert of Sinai; and the cloud will dwell in the desert of Paran.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 4, 10, 12, 'The children of Israel went forward according to their journeys out of the wilderness of Sinai; and the cloud stayed in the wilderness of Paran.'),
(10, 4, 10, 12, 'The children of Israel went forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.'),
(1, 4, 10, 12, 'and the Israelites set out from the Wilderness of Sinai, traveling from place to place until the cloud settled in the Wilderness of Paran.'),
(5, 4, 10, 12, 'And the sons of Israel set out by their companies from the desert of Sinai, and the cloud rested in the wilderness of Paran.'),
(7, 4, 10, 12, 'And the children of Israel marched by their troops from the desert of Sinai, and the cloud rested in the wilderness of Pharan.'),
(4, 4, 10, 13, 'And they first took their journey according to the commandment of the LORD by the hand of Moses.'),
(12, 4, 10, 13, 'And they first took their journey according to the commandment of the LORD by the hand of Moses.'),
(3, 4, 10, 13, 'And they first took their journey according to the commandment of Jehovah by Moses.'),
(8, 4, 10, 13, 'And they first took their journey according to the commandment of the LORD by the hand of Moses.'),
(9, 4, 10, 13, 'And they took their first journey, according to the commandment of the LORD by the hand of Moses.'),
(6, 4, 10, 13, 'And they first took their journey, according to the commandment of Jehovah through Moses.'),
(14, 4, 10, 13, 'and they journey at first, by the command of Jehovah, in the hand of Moses.'),
(11, 4, 10, 13, 'And they will remove first, at the mouth of Jehovah, by the hand of Moses.'),
(13, 4, 10, 13, 'They first went forward according to the commandment of Yahweh by Moses.'),
(10, 4, 10, 13, 'They first went forward according to the commandment of the LORD by Moses.'),
(1, 4, 10, 13, 'They set out this first time according to the LORD’s command through Moses.'),
(5, 4, 10, 13, 'And the first to move their camp, according to the command of the Lord by the hand of Moses,'),
(7, 4, 10, 13, 'And the first went forward according to the commandment of the Lord by the hand of Moses.'),
(4, 4, 10, 14, 'In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.'),
(12, 4, 10, 14, 'In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.'),
(3, 4, 10, 14, 'And in the first place the standard of the camp of the children of Judah set forward according to their hosts: and over his host was Nahshon the son of Amminadab.'),
(8, 4, 10, 14, 'And in the first place the standard of the camp of the children of Judah set forward according to their hosts: and over his host was Nahshon the son of Amminadab.'),
(9, 4, 10, 14, 'And in the first place the standard of the camp of the children of Judah set forward according to their hosts; and over his host was Nahshon the son of Amminadab.'),
(6, 4, 10, 14, 'The standard of the camp of the children of Judah set forward first according to their hosts, and over his host was Nahshon the son of Amminadab;'),
(14, 4, 10, 14, 'And the standard of the camp of the sons of Judah journeyeth in the first place, by their hosts, and over its host is Nahshon son of Amminadab.'),
(11, 4, 10, 14, 'And the flag of the camp of Judah will remove first according to their army: and over his army, Nashon, son of Amminadab.'),
(13, 4, 10, 14, 'First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.'),
(10, 4, 10, 14, 'First, the standard of the camp of the people of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.'),
(1, 4, 10, 14, 'First, the divisions of the camp of Judah set out under their standard, with Nahshon son of Amminadab in command.'),
(5, 4, 10, 14, 'were the sons of Judah by their companies, whose leader was Nahshon the son of Amminadab.'),
(7, 4, 10, 14, 'The sons of Juda by their troops: whose prince was Nahasson the son of Aminadab.'),
(4, 4, 10, 15, 'And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.'),
(12, 4, 10, 15, 'And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.'),
(3, 4, 10, 15, 'And over the host of the tribe of the children of Issachar was Nethanel the son of Zuar.'),
(8, 4, 10, 15, 'And over the host of the tribe of the children of Issachar was Nethanel the son of Zuar.'),
(9, 4, 10, 15, 'And over the host of the tribe of the children of Issachar was Nethanel the son of Zuar.'),
(6, 4, 10, 15, 'and over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar;'),
(14, 4, 10, 15, 'And over the host of the tribe of the sons of Issachar is Nathaneel son of Zuar.'),
(11, 4, 10, 15, 'And over the army of the tribe of the sons of Issachar, Nethaneel, son of Zuar.'),
(13, 4, 10, 15, 'Nethanel the son of Zuar was over the army of the tribe of the children of Issachar.'),
(10, 4, 10, 15, 'Nethanel the son of Zuar was over the army of the tribe of the people of Issachar.'),
(1, 4, 10, 15, 'Nethanel son of Zuar was over the division of the tribe of Issachar,'),
(5, 4, 10, 15, 'In the tribe of the sons of Issachar, the leader was Nathanael the son of Zuar.'),
(7, 4, 10, 15, 'In the tribe of the sons of Issachar, the prince was Nathanael the son of Suar.'),
(4, 4, 10, 16, 'And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.'),
(12, 4, 10, 16, 'And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.'),
(3, 4, 10, 16, 'And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.'),
(8, 4, 10, 16, 'And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.'),
(9, 4, 10, 16, 'And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.'),
(6, 4, 10, 16, 'and over the host of the tribe of the children of Zebulun was Eliab the son of Helon.'),
(14, 4, 10, 16, 'And over the host of the tribe of the sons of Zebulun is Eliab son of Helon;'),
(11, 4, 10, 16, 'And over the army of the tribe of the sons of Zebulon, Eliab, son of Helon.'),
(13, 4, 10, 16, 'Eliab the son of Helon was over the army of the tribe of the children of Zebulun.'),
(10, 4, 10, 16, 'Eliab the son of Helon was over the army of the tribe of the people of Zebulun.'),
(1, 4, 10, 16, 'and Eliab son of Helon was over the division of the tribe of Zebulun.'),
(5, 4, 10, 16, 'In the tribe of Zebulon, the leader was Eliab the son of Helon.'),
(7, 4, 10, 16, 'In the tribe of Zabulon, the prince was Eliab the son of Helon.'),
(4, 4, 10, 17, 'And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.'),
(12, 4, 10, 17, 'And the tabernacle was taken down; and the sons of Gershon and the sons of Merari moved forward, bearing the tabernacle.'),
(3, 4, 10, 17, 'And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bare the tabernacle, set forward.'),
(8, 4, 10, 17, 'And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bare the tabernacle, set forward.'),
(9, 4, 10, 17, 'And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, set forward.'),
(6, 4, 10, 17, 'And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward bearing the tabernacle.'),
(14, 4, 10, 17, 'And the tabernacle hath been taken down, and the sons of Gershon and the sons of Merari have journeyed, bearing the tabernacle.'),
(11, 4, 10, 17, 'And the dwelling was taken down, and the sons of Gershon and the sons of Merari removed, lifting up the dwelling.'),
(13, 4, 10, 17, 'The tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, went forward.'),
(10, 4, 10, 17, 'The tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, went forward.'),
(1, 4, 10, 17, 'Then the tabernacle was taken down, and the Gershonites and the Merarites set out, transporting it.'),
(5, 4, 10, 17, 'And the tabernacle was taken down, because the sons of Gershon and Merari, who carry it, were departing.'),
(7, 4, 10, 17, 'And the tabernacle was taken down, and the sons of Gerson and Merari set forward, bearing it.'),
(4, 4, 10, 18, 'And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.'),
(12, 4, 10, 18, 'And the standard of the camp of Reuben moved forward according to their armies: and over his host was Elizur the son of Shedeur.'),
(3, 4, 10, 18, 'And the standard of the camp of Reuben set forward according to their hosts: and over his host was Elizur the son of Shedeur.'),
(8, 4, 10, 18, 'And the standard of the camp of Reuben set forward according to their hosts: and over his host was Elizur the son of Shedeur.'),
(9, 4, 10, 18, 'And the standard of the camp of Reuben set forward according to their hosts; and over his host was Elizur the son of Shedeur.'),
(6, 4, 10, 18, 'And the standard of the camp of Reuben set forward according to their hosts, and over his host was Elizur the son of Shedeur;'),
(14, 4, 10, 18, 'And the standard of the camp of Reuben hath journeyed, by their hosts, and over its host is Elizur son of Shedeur.'),
(11, 4, 10, 18, 'And the flag of the camp of Reuben removed according to their army, and over his army, Elizur, son of Shedur.'),
(13, 4, 10, 18, 'The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army.'),
(10, 4, 10, 18, 'The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army.'),
(1, 4, 10, 18, 'Then the divisions of the camp of Reuben set out under their standard, with Elizur son of Shedeur in command.'),
(5, 4, 10, 18, 'And the sons of Ruben also set out, by their companies and ranks, whose leader was Elizur the son of Shedeur.'),
(7, 4, 10, 18, 'And the sons of Ruben also marched, by their troops and ranks, whose prince was Helisur the son of Sedeur.'),
(4, 4, 10, 19, 'And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.'),
(12, 4, 10, 19, 'And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.'),
(3, 4, 10, 19, 'And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.'),
(8, 4, 10, 19, 'And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.'),
(9, 4, 10, 19, 'And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.'),
(6, 4, 10, 19, 'and over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai;'),
(14, 4, 10, 19, 'And over the host of the tribe of the sons of Simeon is Shelumiel son of Zurishaddai.'),
(11, 4, 10, 19, 'And over the army of the tribe of the sons of Simeon, Shelumiel, son of Zurishaddai.'),
(13, 4, 10, 19, 'Shelumiel the son of Zurishaddai was over the army of the tribe of the children of Simeon.'),
(10, 4, 10, 19, 'Shelumiel the son of Zurishaddai was over the army of the tribe of the people of Simeon.'),
(1, 4, 10, 19, 'Shelumiel son of Zurishaddai was over the division of the tribe of Simeon,'),
(5, 4, 10, 19, 'And in the tribe of Simeon, the leader was Shelumiel the son of Zurishaddai.'),
(7, 4, 10, 19, 'And in the tribe of Simeon, the prince was Salamiel the son of Surisaddai.'),
(4, 4, 10, 20, 'And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.'),
(12, 4, 10, 20, 'And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.'),
(3, 4, 10, 20, 'And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.'),
(8, 4, 10, 20, 'And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.'),
(9, 4, 10, 20, 'And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.'),
(6, 4, 10, 20, 'and over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.'),
(14, 4, 10, 20, 'And over the host of the tribe of the sons of Gad is Eliasaph son of Deuel;'),
(11, 4, 10, 20, 'And over the army of the tribe of the sons of Gad, Eliasaph, son of Deuel.'),
(13, 4, 10, 20, 'Eliasaph the son of Deuel was over the army of the tribe of the children of Gad.'),
(10, 4, 10, 20, 'Eliasaph the son of Reuel was over the army of the tribe of the people of Gad.'),
(1, 4, 10, 20, 'and Eliasaph son of Deuel was over the division of the tribe of Gad.'),
(5, 4, 10, 20, 'And in the tribe of Gad, the leader was Eliasaph the son of Reuel.'),
(7, 4, 10, 20, 'And in the tribe of Cad, the prince was Eliasaph the son of Duel.'),
(4, 4, 10, 21, 'And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.'),
(12, 4, 10, 21, 'And the Kohathites moved forward, bearing the sanctuary: and the other set up the tabernacle against they came.'),
(3, 4, 10, 21, 'And the Kohathites set forward, bearing the sanctuary: and the others did set up the tabernacle against their coming.'),
(8, 4, 10, 21, 'And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.'),
(9, 4, 10, 21, 'And the Kohathites the bearers of the sanctuary set forward, that the tabernacle might be set up against their coming.'),
(6, 4, 10, 21, 'And the Kohathites set forward bearing the sanctuary: and [the others] set up the tabernacle whilst they came.'),
(14, 4, 10, 21, 'And the Kohathites have journeyed, bearing the tabernacle, and the others have raised up the tabernacle until their coming in.'),
(11, 4, 10, 21, 'And the Kohathites removed, lifting up the holy place, and they raised up the dwelling till their coining.'),
(13, 4, 10, 21, 'The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived.'),
(10, 4, 10, 21, 'The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived.'),
(1, 4, 10, 21, 'Then the Kohathites set out, transporting the holy objects; the tabernacle was to be set up before their arrival.'),
(5, 4, 10, 21, 'Then the Kohathites also set out, carrying the Sanctuary. The tabernacle was carried, all the while, until they arrived at the place for setting it up.'),
(7, 4, 10, 21, 'Then the Caathites also marched carrying the sanctuary. So long was the tabernacle carried, till they same to the place of setting it up.'),
(4, 4, 10, 22, 'And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.'),
(12, 4, 10, 22, 'And the standard of the camp of the children of Ephraim moved forward according to their armies: and over his host was Elishama the son of Ammihud.'),
(3, 4, 10, 22, 'And the standard of the camp of the children of Ephraim set forward according to their hosts: and over his host was Elishama the son of Ammihud.'),
(8, 4, 10, 22, 'And the standard of the camp of the children of Ephraim set forward according to their hosts: and over his host was Elishama the son of Ammihud.'),
(9, 4, 10, 22, 'And the standard of the camp of the children of Ephraim set forward according to their hosts; and over his host was Elishama the son of Ammihud.'),
(6, 4, 10, 22, 'And the standard of the camp of the children of Ephraim set forward according to their hosts, and over his host was Elishama the son of Ammihud;'),
(14, 4, 10, 22, 'And the standard of the camp of the sons of Ephraim hath journeyed, by their hosts, and over its host is Elishama son of Ammihud.'),
(11, 4, 10, 22, 'And the flag of the camp of the sons of Ephraim removed according to their army, and over his army, Elishama, son of Ammihud.'),
(13, 4, 10, 22, 'The standard of the camp of the children of Ephraim set forward according to their armies. Elishama the son of Ammihud was over his army.'),
(10, 4, 10, 22, 'The standard of the camp of the people of Ephraim set forward according to their armies. Elishama the son of Ammihud was over his army.'),
(1, 4, 10, 22, 'Next, the divisions of the camp of Ephraim set out under their standard, with Elishama son of Ammihud in command.'),
(5, 4, 10, 22, 'The sons of Ephraim also moved their camp by their companies, and the leader of their army was Elishama the son of Ammihud.'),
(7, 4, 10, 22, 'The sons of Ephraim also moved their camp by their troops, in whose army the prince was Elisama the son of Ammiud.'),
(4, 4, 10, 23, 'And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.'),
(12, 4, 10, 23, 'And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.'),
(3, 4, 10, 23, 'And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.'),
(8, 4, 10, 23, 'And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.'),
(9, 4, 10, 23, 'And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.'),
(6, 4, 10, 23, 'and over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur;'),
(14, 4, 10, 23, 'And over the host of the tribe of the sons of Manasseh is Gamalial son of Pedahzur.'),
(11, 4, 10, 23, 'And over the army of the tribe of the sons of Manasseh, Gamaliel, son of Pedahzur.'),
(13, 4, 10, 23, 'Gamaliel the son of Pedahzur was over the army of the tribe of the children of Manasseh.'),
(10, 4, 10, 23, 'Gamaliel the son of Pedahzur was over the army of the tribe of the people of Manasseh.'),
(1, 4, 10, 23, 'Gamaliel son of Pedahzur was over the division of the tribe of Manasseh,'),
(5, 4, 10, 23, 'And in the tribe of the sons of Manasseh, the leader was Gamaliel the son of Pedahzur.'),
(7, 4, 10, 23, 'And in the tribe of the sons of Manasses, the prince was Gamaliel the son of Phadassur.'),
(4, 4, 10, 24, 'And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.'),
(12, 4, 10, 24, 'And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.'),
(3, 4, 10, 24, 'And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.'),
(8, 4, 10, 24, 'And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.'),
(9, 4, 10, 24, 'And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.'),
(6, 4, 10, 24, 'and over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.'),
(14, 4, 10, 24, 'And over the host of the tribe of the sons of Benjamin is Abidan son of Gideoni.'),
(11, 4, 10, 24, 'And over the army of the tribe of the sons of Benjamin, Abidan, son of Gideoni.'),
(13, 4, 10, 24, 'Abidan the son of Gideoni was over the army of the tribe of the children of Benjamin.'),
(10, 4, 10, 24, 'Abidan the son of Gideoni was over the army of the tribe of the people of Benjamin.'),
(1, 4, 10, 24, 'and Abidan son of Gideoni was over the division of the tribe of Benjamin.'),
(5, 4, 10, 24, 'And in the tribe of Benjamin, the leader was Abidan the son of Gideoni.'),
(7, 4, 10, 24, 'And in the tribe of Benjamin, the prince was Abidan the son of Gedeon.'),
(4, 4, 10, 25, 'And the standard of the camp of the children of Dan set forward, which was the rear guard of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.'),
(12, 4, 10, 25, 'And the standard of the camp of the children of Dan moved forward, which was the rear-ward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.'),
(3, 4, 10, 25, 'And the standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts: and over his host was Ahiezer the son of Ammishaddai.'),
(8, 4, 10, 25, 'And the standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts: and over his host was Ahiezer the son of Ammishaddai.'),
(9, 4, 10, 25, 'And the standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts; and over his host was Ahiezer the son of Ammishaddai.'),
(6, 4, 10, 25, 'And the standard of the camp of the children of Dan set forward, the rear-guard of all the camps according to their hosts, and over his host was Ahiezer the son of Ammishaddai;'),
(14, 4, 10, 25, 'And the standard of the camp of the sons of Dan hath journeyed (rearward to all the camps), by their hosts, and over its host is Ahiezer son of Ammishaddai.'),
(11, 4, 10, 25, 'And the flag of the camp of the sons of Dan removed, bringing up the rear to all the camps according to their army: and over his army, Ahiezer, son of Ammishaddai.'),
(13, 4, 10, 25, 'The standard of the camp of the children of Dan, which was the rear guard of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army.'),
(10, 4, 10, 25, 'The standard of the camp of the people of Dan, which was the rearward of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army.'),
(1, 4, 10, 25, 'Finally, the divisions of the camp of Dan set out under their standard, serving as the rear guard for all units, with Ahiezer son of Ammishaddai in command.'),
(5, 4, 10, 25, 'The last of all the camp to set out were the sons of Dan by their companies, and the leader of their army was Ahiezer the son of Ammishaddai.'),
(7, 4, 10, 25, 'The last of all the camp marched the sons of Dan by their troops, in whose army the prince was Ahiezer the son of Ammisaddai.'),
(4, 4, 10, 26, 'And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.'),
(12, 4, 10, 26, 'And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.'),
(3, 4, 10, 26, 'And over the host of the tribe of the children of Asher was Pagiel the son of Ochran.'),
(8, 4, 10, 26, 'And over the host of the tribe of the children of Asher was Pagiel the son of Ochran.'),
(9, 4, 10, 26, 'And over the host of the tribe of the children of Asher was Pagiel the son of Ochran.'),
(6, 4, 10, 26, 'and over the host of the tribe of the children of Asher was Pagiel the son of Ocran;'),
(14, 4, 10, 26, 'And over the host of the tribe of the sons of Asher is Pagiel son of Ocran.'),
(11, 4, 10, 26, 'And over the army of the tribe of the sons of Asher, Pagiel, the son of Ocran.'),
(13, 4, 10, 26, 'Pagiel the son of Ochran was over the army of the tribe of the children of Asher.'),
(10, 4, 10, 26, 'Pagiel the son of Ochran was over the army of the tribe of the people of Asher.'),
(1, 4, 10, 26, 'Pagiel son of Ocran was over the division of the tribe of Asher,'),
(5, 4, 10, 26, 'And in the tribe of the sons of Asher, the leader was Pagiel the son of Ochran.'),
(7, 4, 10, 26, 'And in the tribe of the sons of Aser, the prince was Phegiel the son of Ochran.'),
(4, 4, 10, 27, 'And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.'),
(12, 4, 10, 27, 'And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.'),
(3, 4, 10, 27, 'And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.'),
(8, 4, 10, 27, 'And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.'),
(9, 4, 10, 27, 'And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.'),
(6, 4, 10, 27, 'and over the host of the tribe of the children of Naphtali was Ahira the son of Enan.'),
(14, 4, 10, 27, 'And over the host of the tribe of the sons of Naphtali is Ahira son of Enan.'),
(11, 4, 10, 27, 'And over the army of the tribe of the sons is of Naphtali, Ahira, son of Enan.'),
(13, 4, 10, 27, 'Ahira the son of Enan was over the army of the tribe of the children of Naphtali.'),
(10, 4, 10, 27, 'Ahira the son of Enan was over the army of the tribe of the people of Naphtali.'),
(1, 4, 10, 27, 'and Ahira son of Enan was over the division of the tribe of Naphtali.'),
(5, 4, 10, 27, 'And in the tribe of the sons of Naphtali, the leader was Ahira the son of Enan.'),
(7, 4, 10, 27, 'And in the tribe of the sons of Nephtali, the prince was Ahira the son of Enan.'),
(4, 4, 10, 28, 'Thus were the journeys of the children of Israel according to their armies, when they set forward.'),
(12, 4, 10, 28, 'Thus were the journeyings of the children of Israel according to their armies, when they moved forward.'),
(3, 4, 10, 28, 'Thus were the journeyings of the children of Israel according to their hosts; and they set forward.'),
(8, 4, 10, 28, 'Thus were the journeyings of the children of Israel according to their hosts; and they set forward.'),
(9, 4, 10, 28, 'Thus were the journeyings of the children of Israel according to their hosts.—And they set forward.'),
(6, 4, 10, 28, 'These were the settings forward of the children of Israel according to their hosts: so did they set forward.'),
(14, 4, 10, 28, 'These are journeyings of the sons of Israel by their hosts—and they journey.'),
(11, 4, 10, 28, 'These the departures of the sons of Israel according to their army, and they shall remove.'),
(13, 4, 10, 28, 'Thus were the travels of the children of Israel according to their armies; and they went forward.'),
(10, 4, 10, 28, 'Thus were the travels of the children of Israel according to their armies; and they went forward.'),
(1, 4, 10, 28, 'This was the order of march for the Israelite divisions as they set out.'),
(5, 4, 10, 28, 'These were the camps and departures of the sons of Israel by their companies, when they went forth.'),
(7, 4, 10, 28, 'This was the order of the camps, and marches of the children of Israel by their troops, when they set forward.'),
(4, 4, 10, 29, 'And Moses said to Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying to the place of which the LORD said, I will give it you: come you with us, and we will do you good: for the LORD has spoken good concerning Israel.'),
(12, 4, 10, 29, 'And Moses said to Hobab, the son of Raguel the Midianite, Moses’s father-in-law, We are journeying to the place of which the LORD said, I will give it to you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.'),
(3, 4, 10, 29, 'And Moses said unto Hobab, the son of Reuel the Midianite, Moses’ father-in-law, We are journeying unto the place of which Jehovah said, I will give it you: come thou with us, and we will do thee good; for Jehovah hath spoken good concerning Israel.'),
(8, 4, 10, 29, 'And Moses said unto Hobab, the son of Reuel the Midianite, Moses’ father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.'),
(9, 4, 10, 29, 'And Moses said unto Hobab, the son of Reuel the Midianite, Moses’ father-in-law: ‘We are journeying unto the place of which the LORD said: I will give it you; come thou with us, and we will do thee good; for the LORD hath spoken good concerning Israel.’'),
(6, 4, 10, 29, 'And Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, We are journeying to the place of which Jehovah said, I will give it unto you: come with us, and we will do thee good; for Jehovah has spoken good concerning Israel.'),
(14, 4, 10, 29, 'And Moses saith to Hobab son of Raguel the Midianite, father-in-law of Moses, ‘We are journeying unto the place of which Jehovah hath said, I give it to you; go with us, and we have done good to thee; for Jehovah hath spoken good concerning Israel.’'),
(11, 4, 10, 29, 'And Moses will say to Hobab, son of Raguel the Midianite, father-in-law of Moses, We are removing to the place which Jehovah said, I will give it to you: come thou with us, and we did good to thee; for Jehovah spake good concerning Israel.'),
(13, 4, 10, 29, 'Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, “We are journeying to the place of which Yahweh said, ‘I will give it to you.’ Come with us, and we will treat you well; for Yahweh has spoken good concerning Israel.”'),
(10, 4, 10, 29, 'Moses said to Hobab, the son of Reuel the Midianite, Moses’ brother-in-law, “We are journeying to the place of which the LORD said, ‘I will give it to you.’ Come with us, and we will treat you well; for the LORD has spoken good concerning Israel.”'),
(1, 4, 10, 29, 'Then Moses said to Hobab, the son of Moses’ father-in-law Reuel the Midianite, “We are setting out for the place of which the LORD said: ‘I will give it to you.’ Come with us, and we will treat you well, for the LORD has promised good things to Israel.”'),
(5, 4, 10, 29, 'And Moses said to Hobab the son of Raguel the Midianite, his kinsman: “We are setting out to the place which the Lord will give to us. Come with us, so that we may do good to you. For the Lord has promised good things to Israel.”'),
(7, 4, 10, 29, 'And Moses said to Hobab the son of Raguel the Madianite, his kinsman: We are going towards the place which the Lord will give us: come with us, that we may do thee good : for the Lord hath promised good things to Israel.'),
(4, 4, 10, 30, 'And he said to him, I will not go; but I will depart to my own land, and to my kindred.'),
(12, 4, 10, 30, 'And he said to him, I will not go; but I will depart to my own land, and to my kindred.'),
(3, 4, 10, 30, 'And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.'),
(8, 4, 10, 30, 'And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.'),
(9, 4, 10, 30, 'And he said unto him: ‘I will not go; but I will depart to mine own land, and to my kindred.’'),
(6, 4, 10, 30, 'And he said to him, I will not go; but to mine own land, and to my kindred will I go.'),
(14, 4, 10, 30, 'And he saith unto him, ‘I do not go; but unto my land and unto my kindred do I go.’'),
(11, 4, 10, 30, 'And he will say to him, I will not go; but to my land, and to my kindred I will go.'),
(13, 4, 10, 30, 'He said to him, “I will not go; but I will depart to my own land, and to my relatives.”'),
(10, 4, 10, 30, 'He said to him, “I will not go; but I will depart to my own land, and to my relatives.”'),
(1, 4, 10, 30, '“I will not go,” Hobab replied. “Instead, I am going back to my own land and my own people.”'),
(5, 4, 10, 30, 'And he answered him, “I will not go with you, but I will return to my own land, in which I was born.”'),
(7, 4, 10, 30, 'But he answered him: I will not go with thee, but I will return to my country, wherein I was born.'),
(4, 4, 10, 31, 'And he said, Leave us not, I pray you; for as much as you know how we are to encamp in the wilderness, and you may be to us instead of eyes.'),
(12, 4, 10, 31, 'And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.'),
(3, 4, 10, 31, 'And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.'),
(8, 4, 10, 31, 'And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.'),
(9, 4, 10, 31, 'And he said: ‘Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.'),
(6, 4, 10, 31, 'And he said, Leave me not, I pray thee, because thou knowest where we are to encamp in the wilderness, and thou wilt be to us for eyes.'),
(14, 4, 10, 31, 'And he saith, ‘I pray thee, forsake us not, because thou hast known our encamping in the wilderness, and thou hast been to us for eyes;'),
(11, 4, 10, 31, 'And he will say, Thou shalt not leave us now, for upon this thou knewest we encamped in the desert, and thou wert to us for eyes.'),
(13, 4, 10, 31, 'He said, “Don’t leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes.'),
(10, 4, 10, 31, 'He said, “Do not leave us, please; because you know how we are to camp in the wilderness, and you can be our eyes.'),
(1, 4, 10, 31, '“Please do not leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes.'),
(5, 4, 10, 31, 'And he said: “Do not choose to leave us. For you know in which places in the desert we ought to make camp, and so you shall be our guide.'),
(7, 4, 10, 31, 'And he said: Do not leave us: for thou knowest in what places we should encamp in the wilderness, and thou shalt be our guide.'),
(4, 4, 10, 32, 'And it shall be, if you go with us, yes, it shall be, that what goodness the LORD shall do to us, the same will we do to you.'),
(12, 4, 10, 32, 'And it shall be, if thou wilt go with us, yea, it shall be, that what goodness the LORD shall do to us, the same will we do to thee.'),
(3, 4, 10, 32, 'And it shall be, if thou go with us, yea, it shall be, that what good soever Jehovah shall do unto us, the same will we do unto thee.'),
(8, 4, 10, 32, 'And it shall be, if thou go with us, yea, it shall be, that what good soever the LORD shall do unto us, the same will we do unto thee.'),
(9, 4, 10, 32, 'And it shall be, if thou go with us, yea, it shall be, that what good soever the LORD shall do unto us, the same will we do unto thee.’'),
(6, 4, 10, 32, 'And it shall be, if thou come with us, that whatever good Jehovah doeth unto us, so will we do to thee.'),
(14, 4, 10, 32, 'and it hath come to pass when thou goest with us, yea, it hath come to pass—that good which Jehovah doth kindly with us—it we have done kindly to thee.’'),
(11, 4, 10, 32, 'And it being when thou shalt go with us, it being that which Jehovah will do good with us and we did good to thee.'),
(13, 4, 10, 32, 'It shall be, if you go with us, yes, it shall be, that whatever good Yahweh does to us, we will do the same to you.”'),
(10, 4, 10, 32, 'And it shall be, if you go with us, that it shall be that whatever good the LORD does to us, we will do the same to you.”'),
(1, 4, 10, 32, 'If you come with us, we will share with you whatever good things the LORD gives us.”'),
(5, 4, 10, 32, 'And if you come with us, whatever will be best among the riches which the Lord will deliver to us, we will give to you.”'),
(7, 4, 10, 32, 'And if thou comest with us, we will give thee what is the best of the riches which the Lord shall deliver to us.'),
(4, 4, 10, 33, 'And they departed from the mount of the LORD three days’ journey: and the ark of the covenant of the LORD went before them in the three days’ journey, to search out a resting place for them.'),
(12, 4, 10, 33, 'And they departed from the mount of the LORD three days’ journey: and the ark of the covenant of the LORD went before them in the three days’ journey, to seek a resting-place for them.'),
(3, 4, 10, 33, 'And they set forward from the mount of Jehovah three days’ journey; and the ark of the covenant of Jehovah went before them three days’ journey, to seek out a resting-place for them.'),
(8, 4, 10, 33, 'And they set forward from the mount of the LORD three days’ journey; and the ark of the covenant of the LORD went before them three days’ journey, to seek out a resting place for them.'),
(9, 4, 10, 33, 'And they set forward from the mount of the LORD three days’ journey; and the ark of the covenant of the LORD went before them three days’ journey, to seek out a resting-place for them.'),
(6, 4, 10, 33, 'And they set forward from the mountain of Jehovah [and went] three days’ journey; and the ark of the covenant of Jehovah went before them in the three days’ journey, to search out a resting-place for them.'),
(14, 4, 10, 33, 'And they journey from the mount of Jehovah a journey of three days; and the ark of the covenant of Jehovah is journeying before them the journey of three days, to spy out for them a resting-place;'),
(11, 4, 10, 33, 'And they will remove from the mountain of God, a way of three days: and the ark of the covenant of Jehovah removed before them, a way of three days, to search out for them a rest.'),
(13, 4, 10, 33, 'They set forward from the Mount of Yahweh three days’ journey. The ark of the covenant of Yahweh went before them three days’ journey, to seek out a resting place for them.'),
(10, 4, 10, 33, 'They set forward from the Mount of the LORD three days’ journey. The ark of the covenant of the LORD went before them three days’ journey, to seek out a resting place for them.'),
(1, 4, 10, 33, 'So they set out on a three-day journey from the mountain of the LORD, with the ark of the covenant of the LORD traveling ahead of them for those three days to seek a resting place for them.'),
(5, 4, 10, 33, 'Therefore, they set out from the Mountain of the Lord on a journey of three days. And the ark of the covenant of the Lord preceded them, for three days, in order to provide a place for the camp.'),
(7, 4, 10, 33, 'So they marched from the mount of the Lord three days’ journey, and the ark of the covenant of the Lord went before them, for three days providing a place for the camp.'),
(4, 4, 10, 34, 'And the cloud of the LORD was on them by day, when they went out of the camp.'),
(12, 4, 10, 34, 'And the cloud of the LORD was upon them by day, when they went out of the camp.'),
(3, 4, 10, 34, 'And the cloud of Jehovah was over them by day, when they set forward from the camp.'),
(8, 4, 10, 34, 'And the cloud of the LORD was over them by day, when they set forward from the camp.'),
(9, 4, 10, 34, 'And the cloud of the LORD was over them by day, when they set forward from the camp.'),
(6, 4, 10, 34, 'And the cloud of Jehovah was over them by day when they set forward out of the camp.'),
(14, 4, 10, 34, 'and the cloud of Jehovah is on them by day, in their journeying from the camp.'),
(11, 4, 10, 34, 'And the cloud of Jehovah upon them the day in their removing out of the camp.'),
(13, 4, 10, 34, 'The cloud of Yahweh was over them by day, when they set forward from the camp.'),
(10, 4, 10, 34, 'The cloud of the LORD was over them by day, when they set forward from the camp.'),
(1, 4, 10, 34, 'And the cloud of the LORD was over them by day when they set out from the camp.'),
(5, 4, 10, 34, 'Likewise, the cloud of the Lord was over them, throughout the day, while they proceeded.'),
(7, 4, 10, 34, 'The cloud also of the Lord was over them by day when they marched.'),
(4, 4, 10, 35, 'And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let your enemies be scattered; and let them that hate you flee before you.'),
(12, 4, 10, 35, 'And it came to pass, when the ark moved forward, that Moses said, Arise, LORD, and let thy enemies be scattered; and let them that hate thee flee before thee.'),
(3, 4, 10, 35, 'And it came to pass, when the ark set forward, that Moses said, Rise up, O Jehovah, and let thine enemies be scattered; and let them that hate thee flee before thee.'),
(8, 4, 10, 35, 'And it came to pass, when the ark set forward, that Moses said, Rise up, O LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.'),
(9, 4, 10, 35, 'And it came to pass, when the ark set forward, that Moses said: ‘Rise up, O LORD, and let Thine enemies be scattered; and let them that hate Thee flee before Thee.’'),
(6, 4, 10, 35, 'And it came to pass when the ark set forward, that Moses said, Rise up, Jehovah, and let thine enemies be scattered; And let them that hate thee flee before thy face.'),
(14, 4, 10, 35, 'And it cometh to pass in the journeying of the ark, that Moses saith, ‘Rise, O Jehovah, and Thine enemies are scattered, and those hating Thee flee from Thy presence.’'),
(11, 4, 10, 35, 'And it shall be in removing the ark Moses will say, Rise, Jehovah, and thine enemies shall be scattered; and they hating thee shall flee from before thee.'),
(13, 4, 10, 35, 'It happened, when the ark went forward, that Moses said, “Rise up, Yahweh, and let your enemies be scattered! Let those who hate you flee before you!”'),
(10, 4, 10, 35, 'It happened, when the ark went forward, that Moses said, “Rise up, LORD, and let your enemies be scattered. Let those who hate you flee before you.”'),
(1, 4, 10, 35, 'Whenever the ark set out, Moses would say, “Rise up, O LORD! May Your enemies be scattered; may those who hate You flee before You.”'),
(5, 4, 10, 35, 'And when the ark was lifted up, Moses said, “Rise up, O Lord, and let your enemies be scattered, and let those who hate you flee from your face.”'),
(7, 4, 10, 35, 'And when the ark was lifted up, Moses said: Arise, O Lord, and let thy enemies be scattered, and let them that hate thee, flee from before thy face.'),
(4, 4, 10, 36, 'And when it rested, he said, Return, O LORD, to the many thousands of Israel.'),
(12, 4, 10, 36, 'And when it rested, he said, Return, O LORD, to the many thousands of Israel.'),
(3, 4, 10, 36, 'And when it rested, he said, Return, O Jehovah, unto the ten thousands of the thousands of Israel.'),
(8, 4, 10, 36, 'And when it rested, he said, Return, O LORD, unto the ten thousands of the thousands of Israel.'),
(9, 4, 10, 36, 'And when it rested, he said: ‘Return, O LORD, unto the ten thousands of the families of Israel.’'),
(6, 4, 10, 36, 'And when it rested, he said, Return, Jehovah, unto the myriads of the thousands of Israel.'),
(14, 4, 10, 36, 'And in its resting he saith, ‘Return, O Jehovah, to the myriads, the thousands of Israel.’'),
(11, 4, 10, 36, 'And in its encamping, he will say, Turn back, Jehovah, to the ten thousand thousands of Israel.'),
(13, 4, 10, 36, 'When it rested, he said, “Return, Yahweh, to the ten thousands of the thousands of Israel.”'),
(10, 4, 10, 36, 'When it rested, he said, “Return, LORD, to the ten thousands of the thousands of Israel.”'),
(1, 4, 10, 36, 'And when it came to rest, he would say: “Return, O LORD, to the countless thousands of Israel.”'),
(5, 4, 10, 36, 'And when it was set down, he said: “Return, O Lord, to the multitude of the army of Israel.”'),
(7, 4, 10, 36, 'And when it was set down, he said: Return, O Lord, to the multitude of the host of Israel.'),
(4, 4, 11, 1, 'And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.'),
(12, 4, 11, 1, 'And when the people complained, it displeased the LORD; and the LORD heard it: and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.'),
(3, 4, 11, 1, 'And the people were as murmurers, speaking evil in the ears of Jehovah: and when Jehovah heard it, his anger was kindled; and the fire of Jehovah burnt among them, and devoured in the uttermost part of the camp.'),
(8, 4, 11, 1, 'And the people were as murmurers, speaking evil in the ears of the LORD: and when the LORD heard it, his anger was kindled; and the fire of the LORD burnt among them, and devoured in the uttermost part of the camp.'),
(9, 4, 11, 1, 'And the people were as murmurers, speaking evil in the ears of the LORD; and when the LORD heard it, His anger was kindled; and the fire of the LORD burnt among them, and devoured in the uttermost part of the camp.'),
(6, 4, 11, 1, 'And it came to pass that when the people murmured, it was evil in the ears of Jehovah; and Jehovah heard it, and his anger was kindled, and the fire of Jehovah burned among them, and consumed [some] in the extremity of the camp.'),
(14, 4, 11, 1, 'And the people is evil, as those sighing habitually in the ears of Jehovah, and Jehovah heareth, and His anger burneth, and the fire of Jehovah burneth among them, and consumeth in the extremity of the camp.'),
(11, 4, 11, 1, 'And the people shall be as complainers, and it was evil in the ears of Jehovah; and Jehovah will hear, and his anger will kindle, and the fire of Jehovah will burn among them and will consume in the extremity of the camp.'),
(13, 4, 11, 1, 'The people were complaining in the ears of Yahweh. When Yahweh heard it, his anger was kindled; and Yahweh’s fire burnt among them, and consumed some of the outskirts of the camp.'),
(10, 4, 11, 1, 'The people were complaining in the ears of the LORD. When the LORD heard it, his anger was kindled; and the LORD’s fire burnt among them, and consumed some of the outskirts of the camp.'),
(1, 4, 11, 1, 'Soon the people began to complain about their hardship in the hearing of the LORD, and when He heard them, His anger was kindled, and fire from the LORD blazed among them and consumed the outskirts of the camp.'),
(5, 4, 11, 1, 'Meanwhile, there arose a murmur among the people against the Lord, as if they were grief-stricken because of their labors. And when the Lord had heard it, he was angry. And when the fire of the Lord was enflamed against them, it devoured those who were at the extreme end of the camp.'),
(7, 4, 11, 1, 'In the mean time there arose a murmuring of the people against the Lord, as it were repining at their fatigue. And when the Lord heard it he was angry. And the fire of the Lord being kindled against them, devoured them that were at the uttermost part of the camp.'),
(4, 4, 11, 2, 'And the people cried to Moses; and when Moses prayed to the LORD, the fire was quenched.'),
(12, 4, 11, 2, 'And the people cried to Moses; and when Moses prayed to the LORD, the fire was quenched.'),
(3, 4, 11, 2, 'And the people cried unto Moses; and Moses prayed unto Jehovah, and the fire abated.'),
(8, 4, 11, 2, 'And the people cried unto Moses; and Moses prayed unto the LORD, and the fire abated.'),
(9, 4, 11, 2, 'And the people cried unto Moses; and Moses prayed unto the LORD, and the fire abated.'),
(6, 4, 11, 2, 'And the people cried to Moses; and Moses prayed to Jehovah—and the fire abated.'),
(14, 4, 11, 2, 'And the people cry unto Moses, and Moses prayeth unto Jehovah, and the fire is quenched;'),
(11, 4, 11, 2, 'And the people will cry to Moses and Moses will pray to Jehovah, and the fire will subside.'),
(13, 4, 11, 2, 'The people cried to Moses; and Moses prayed to Yahweh, and the fire abated.'),
(10, 4, 11, 2, 'The people cried to Moses; and Moses prayed to the LORD, and the fire abated.'),
(1, 4, 11, 2, 'And the people cried out to Moses, and he prayed to the LORD, and the fire died down.'),
(5, 4, 11, 2, 'And when the people had cried out to Moses, Moses prayed to the Lord, and the fire was consumed.'),
(7, 4, 11, 2, 'And when the people cried to Moses, Moses prayed to the Lord, and the fire was swallowed up.'),
(4, 4, 11, 3, 'And he called the name of the place Taberah: because the fire of the LORD burnt among them.'),
(12, 4, 11, 3, 'And he called the name of the place Taberah; because the fire of the LORD burnt among them.'),
(3, 4, 11, 3, 'And the name of that place was called Taberah, because the fire of Jehovah burnt among them.'),
(8, 4, 11, 3, 'And the name of that place was called Taberah: because the fire of the LORD burnt among them.'),
(9, 4, 11, 3, 'And the name of that place was called  Taberah, because the fire of the LORD burnt among them.'),
(6, 4, 11, 3, 'And they called the name of that place Taberah; because a fire of Jehovah burned among them.'),
(14, 4, 11, 3, 'and he calleth the name of that place Taberah, for the fire of Jehovah hath ‘burned’ among them.'),
(11, 4, 11, 3, 'And he will call the name of that place Taberah, for the fire of Jehovah burnt among them.'),
(13, 4, 11, 3, 'The name of that place was called Taberah, because Yahweh’s fire burnt among them.'),
(10, 4, 11, 3, 'The name of that place was called Taberah, because the LORD’s fire burnt among them.'),
(1, 4, 11, 3, 'So that place was called Taberah, because the fire of the LORD had burned among them.'),
(5, 4, 11, 3, 'And he called the name of that place, ‘The Burning,’ because the fire of the Lord had burned against them.'),
(7, 4, 11, 3, 'And he called the name of that place, The burning: for that the fire of the Lord had been kindled against them.'),
(4, 4, 11, 4, 'And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?'),
(12, 4, 11, 4, 'And the mixed multitude that was among them fell to lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?'),
(3, 4, 11, 4, 'And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat?'),
(8, 4, 11, 4, 'And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?'),
(9, 4, 11, 4, 'And the mixed multitude that was among them fell a lusting; and the children of Israel also wept on their part, and said: ‘Would that we were given flesh to eat!'),
(6, 4, 11, 4, 'And the mixed multitude that was among them lusted; and the children of Israel also wept again and said, Who will give us flesh to eat?'),
(14, 4, 11, 4, 'And the rabble who are in its midst have lusted greatly, and the sons of Israel also turn back and weep, and say, ‘Who doth give us flesh?'),
(11, 4, 11, 4, 'And the scraped together which in its midst will long a longing; and the sons of Israel also will turn back and weep, and they will say, Who will feed us with flesh?'),
(13, 4, 11, 4, 'The mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, “Who will give us flesh to eat?'),
(10, 4, 11, 4, 'The mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, “Who will give us flesh to eat?'),
(1, 4, 11, 4, 'Meanwhile, the rabble among them had a strong craving for other food, and again the Israelites wept and said, “Who will feed us meat?'),
(5, 4, 11, 4, 'So then, the mix of common people, who had ascended with them, were enflamed with desire, and sitting and weeping, with the sons of Israel joining them, they said, “Who will give us flesh to eat?'),
(7, 4, 11, 4, 'For a mixt multitude of people, that came up with them, burned with desire, sitting and weeping, the children of Israel also being joined with them, and said: Who shall give us flesh to eat?'),
(4, 4, 11, 5, 'We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlic:'),
(12, 4, 11, 5, 'We remember the fish which we ate in Egypt freely: the cucumbers, and the melons, and the leeks, and the onions, and the garlic:'),
(3, 4, 11, 5, 'We remember the fish, which we did eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic:'),
(8, 4, 11, 5, 'We remember the fish, which we did eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:'),
(9, 4, 11, 5, 'We remember the fish, which we were wont to eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;'),
(6, 4, 11, 5, 'We remember the fish that we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;'),
(14, 4, 11, 5, 'We have remembered the fish which we do eat in Egypt for nought, the cucumbers, and the melons, and the leeks, and the onions, and the garlick;'),
(11, 4, 11, 5, 'We remembered the fish which we ate in Egypt gratuitously; the cucumbers and the melons, and the leeks, and the onions, and the garlics.'),
(13, 4, 11, 5, 'We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;'),
(10, 4, 11, 5, 'We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;'),
(1, 4, 11, 5, 'We remember the fish we ate freely in Egypt, along with the cucumbers, melons, leeks, onions, and garlic.'),
(5, 4, 11, 5, 'We remember the fish that we ate freely in Egypt; we call to mind the cucumbers, and melons, and leeks, and onions, and garlic.'),
(7, 4, 11, 5, 'We remember the Ash that we ate in Egypt free cost: the cucumbers come into our mind, and the melons, and the leeks, and the onions, and the garlic.'),
(4, 4, 11, 6, 'But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.'),
(12, 4, 11, 6, 'But now our soul is dried away; there is nothing at all, besides this manna, before our eyes.'),
(3, 4, 11, 6, 'but now our soul is dried away; there is nothing at all save this manna to look upon.'),
(8, 4, 11, 6, 'but now our soul is dried away; there is nothing at all: we have nought save this manna to look to.'),
(9, 4, 11, 6, 'but now our soul is dried away; there is nothing at all; we have nought save this manna to look to.’—'),
(6, 4, 11, 6, 'and now our soul is dried up: there is nothing at all but the manna before our eyes.'),
(14, 4, 11, 6, 'and now our soul is dry, there is not anything, save the manna, before our eyes.’'),
(11, 4, 11, 6, 'And now our soul shall be dried up; not any thing but to the manna our eyes.'),
(13, 4, 11, 6, 'but now we have lost our appetite. There is nothing at all except this manna to look at.”'),
(10, 4, 11, 6, 'but now we have lost our appetite. There is nothing at all except this manna to look at.”'),
(1, 4, 11, 6, 'But now our appetite is gone; there is nothing to see but this manna!”'),
(5, 4, 11, 6, 'Our life is dry; our eyes look out to see nothing but manna.”'),
(7, 4, 11, 6, 'Our soul is dry, our eyes behold nothing else but manna.'),
(4, 4, 11, 7, 'And the manna was as coriander seed, and the color thereof as the color of bdellium.'),
(12, 4, 11, 7, 'And the manna was as coriander-seed, and the color of it as the color of bdellium.'),
(3, 4, 11, 7, 'And the manna was like coriander seed, and the appearance thereof as the appearance of bdellium.'),
(8, 4, 11, 7, 'And the manna was like coriander seed, and the appearance thereof as the appearance of bdellium.'),
(9, 4, 11, 7, 'Now the manna was like coriander seed, and the appearance thereof as the appearance of bdellium.'),
(6, 4, 11, 7, 'And the manna was as coriander seed, and its appearance as the appearance of bdellium.'),
(14, 4, 11, 7, 'And the manna is as coriander seed, and its aspect as the aspect of bdolach;'),
(11, 4, 11, 7, 'And the manna it as the seed of coriander, and its eye as the eye of bdellium.'),
(13, 4, 11, 7, 'The manna was like coriander seed, and its appearance like the appearance of bdellium.'),
(10, 4, 11, 7, 'The manna was like coriander seed, and its appearance like the appearance of bdellium.'),
(1, 4, 11, 7, 'Now the manna resembled coriander seed, and its appearance was like that of gum resin.'),
(5, 4, 11, 7, 'Now the manna was like coriander seed, but with the color of bdellium.'),
(7, 4, 11, 7, 'A Now the manna was like coriander seed, of the colour of bdellium.'),
(4, 4, 11, 8, 'And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.'),
(12, 4, 11, 8, 'And the people went about, and gathered it and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.'),
(3, 4, 11, 8, 'The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it: and the taste of it was as the taste of fresh oil.'),
(8, 4, 11, 8, 'The people went about, and gathered it, and ground it in mills, or beat it in mortars, and seethed it in pots, and made cakes of it: and the taste of it was as the taste of fresh oil.'),
(9, 4, 11, 8, 'The people went about, and gathered it, and ground it in mills, or beat it in mortars, and seethed it in pots, and made cakes of it; and the taste of it was as the taste of a cake baked with oil.'),
(6, 4, 11, 8, 'The people went about, and gathered it, and ground it with hand-mills, or beat it in mortars, and boiled it in pots, and made cakes of it; and the taste of it was as the taste of oil-cakes.'),
(14, 4, 11, 8, 'the people have turned aside and gathered it, and ground it with millstones, or beat it in a mortar, and boiled it in a pan, and made it cakes, and its taste hath been as the taste of the moisture of oil.'),
(11, 4, 11, 8, 'The people went to and fro, and gathered and ground in the mill, or crushed in the mortar, and boiled in the pot, and made it cakes; and its taste was as the taste of a sweet cake of oil.'),
(13, 4, 11, 8, 'The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. Its taste was like the taste of fresh oil.'),
(10, 4, 11, 8, 'The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. Its taste was like the taste of fresh oil.'),
(1, 4, 11, 8, 'The people walked around and gathered it, ground it on a handmill or crushed it in a mortar, then boiled it in a cooking pot or shaped it into cakes. It tasted like pastry baked with fine oil.'),
(5, 4, 11, 8, 'And the people wandered about, gathering it, and they crushed it with a millstone, or ground it with a mortar; then they boiled it in a pot, and made biscuits out of it, with a taste like bread made with oil.'),
(7, 4, 11, 8, 'And the people went about, and gathering it, ground it in a mill, or beat it in a mortar, and boiled it in a pot, and made cakes thereof of the taste of bread tempered with oil.'),
(4, 4, 11, 9, 'And when the dew fell on the camp in the night, the manna fell on it.'),
(12, 4, 11, 9, 'And when the dew fell upon the camp in the night, the manna fell upon it.'),
(3, 4, 11, 9, 'And when the dew fell upon the camp in the night, the manna fell upon it.'),
(8, 4, 11, 9, 'And when the dew fell upon the camp in the night, the manna fell upon it.'),
(9, 4, 11, 9, 'And when the dew fell upon the camp in the night, the manna fell upon it.—'),
(6, 4, 11, 9, 'And when the dew fell upon the camp by night, the manna fell upon it.'),
(14, 4, 11, 9, 'And in the descending of the dew on the camp by night, the manna descendeth upon it.'),
(11, 4, 11, 9, 'And in the descending of the dew upon the camp by night the manna descended upon it.'),
(13, 4, 11, 9, 'When the dew fell on the camp in the night, the manna fell on it.'),
(10, 4, 11, 9, 'When the dew fell on the camp in the night, the manna fell on it.'),
(1, 4, 11, 9, 'When the dew fell on the camp at night, the manna would fall with it.'),
(5, 4, 11, 9, 'And when the dew descended in the night over the camp, the manna descended together with it.'),
(7, 4, 11, 9, 'and when the dew fell in the night upon the camp, the manna also fell with it.'),
(4, 4, 11, 10, 'Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.'),
(12, 4, 11, 10, 'Then Moses heard the people weeping throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly: Moses also was displeased.'),
(3, 4, 11, 10, 'And Moses heard the people weeping throughout their families, every man at the door of his tent: and the anger of Jehovah was kindled greatly; and Moses was displeased.'),
(8, 4, 11, 10, 'And Moses heard the people weeping throughout their families, every man at the door of his tent: and the anger of the LORD was kindled greatly; and Moses was displeased.'),
(9, 4, 11, 10, 'And Moses heard the people weeping, family by family, every man at the door of his tent; and the anger of the LORD was kindled greatly; and Moses was displeased.'),
(6, 4, 11, 10, 'And Moses heard the people weep throughout their families, every one at the entrance of his tent; and the anger of Jehovah was kindled greatly; it was also evil in the eyes of Moses.'),
(14, 4, 11, 10, 'And Moses heareth the people weeping by its families, each at the opening of his tent, and the anger of Jehovah burneth exceedingly, and in the eyes of Moses it is evil.'),
(11, 4, 11, 10, 'And Moses will hear the people weeping to their families, each at the door of his tent: and the wrath of Jehovah was kindled greatly; and it was evil in the eyes of Moses.'),
(13, 4, 11, 10, 'Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of Yahweh was kindled greatly; and Moses was displeased.'),
(10, 4, 11, 10, 'Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of the LORD was kindled greatly; and Moses was displeased.'),
(1, 4, 11, 10, 'Then Moses heard the people of family after family weeping at the entrances to their tents, and the anger of the LORD was kindled greatly, and Moses was also displeased.'),
(5, 4, 11, 10, 'And so, Moses heard the people weeping by their families, each one at the door of his tent. And the fury of the Lord was greatly enflamed. And to Moses also the matter seemed intolerable.'),
(7, 4, 11, 10, 'Now Moses heard the people weeping by their families, every one at the door of his tent. And the wrath of the Lord was exceedingly enkindled: to Moses also the thing seemed insupportable.'),
(4, 4, 11, 11, 'And Moses said to the LORD, Why have you afflicted your servant? and why have I not found favor in your sight, that you lay the burden of all this people on me?'),
(12, 4, 11, 11, 'And Moses said to the LORD, Why hast thou afflicted thy servant? and why have I not found favor in thy sight, that thou layest the burden of all this people upon me?'),
(3, 4, 11, 11, 'And Moses said unto Jehovah, Wherefore hast thou dealt ill with thy servant? and wherefore have I not found favor in thy sight, that thou layest the burden of all this people upon me?'),
(8, 4, 11, 11, 'And Moses said unto the LORD, Wherefore hast thou evil entreated thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?'),
(9, 4, 11, 11, 'And Moses said unto the LORD: ‘Wherefore hast Thou dealt ill with Thy servant? and wherefore have I not found favour in Thy sight, that Thou layest the burden of all this people upon me?'),
(6, 4, 11, 11, 'And Moses said to Jehovah, Why hast thou done evil to thy servant, and why have I not found favour in thine eyes, that thou layest the burden of all this people upon me?'),
(14, 4, 11, 11, 'And Moses saith unto Jehovah, ‘Why hast Thou done evil to Thy servant? and why have I not found grace in Thine eyes—to put the burden of all this people upon me?'),
(11, 4, 11, 11, 'And Moses will say to Jehovah, For what hast thou done evil to thy servant? and for what did I not find grace in thine eyes, to put the debt of all this people upon me?'),
(13, 4, 11, 11, 'Moses said to Yahweh, “Why have you treated with your servant so badly? Why haven’t I found favor in your sight, that you lay the burden of all this people on me?'),
(10, 4, 11, 11, 'Moses said to the LORD, “Why have you treated with your servant so badly? Why haven’t I found favor in your sight, that you lay the burden of all this people on me?'),
(1, 4, 11, 11, 'So Moses asked the LORD, “Why have You brought this trouble on Your servant? Why have I not found favor in Your sight, that You have laid upon me the burden of all these people?'),
(5, 4, 11, 11, 'And so he said to the Lord: “Why have you afflicted your servant? Why do I not find favor before you? And why have you imposed the weight of this entire people upon me?'),
(7, 4, 11, 11, 'And he said to the Lord: Why hast thou afflicted thy servant? wherefore do I not find favour before thee? and why hast thou laid the weight of all this people upon me ?'),
(4, 4, 11, 12, 'Have I conceived all this people? have I begotten them, that you should say to me, Carry them in your bosom, as a nursing father bears the sucking child, to the land which you swore to their fathers?'),
(12, 4, 11, 12, 'Have I conceived all this people? have I begotten them, that thou shouldest say to me, Carry them in thy bosom, as a nursing-father beareth the sucking child, to the land which thou sworest to their fathers?'),
(3, 4, 11, 12, 'Have I conceived all this people? have I brought them forth, that thou shouldest say unto me, Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which thou swarest unto their fathers?'),
(8, 4, 11, 12, 'Have I conceived all this people? have I brought them forth, that thou shouldest say unto me, Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which thou swarest unto their fathers?'),
(9, 4, 11, 12, 'Have I conceived all this people? have I brought them forth, that Thou shouldest say unto me: Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which Thou didst swear unto their fathers?'),
(6, 4, 11, 12, 'Have I conceived all this people, have I brought them forth, that thou sayest to me, Carry them in thy bosom, as the nursing-father beareth the suckling, unto the land which thou didst swear unto their fathers?'),
(14, 4, 11, 12, 'I—have I conceived all this people? I—have I begotten it, that Thou sayest unto me, Carry it in thy bosom as the nursing father beareth the suckling, unto the ground which Thou hast sworn to its fathers?'),
(11, 4, 11, 12, 'Did I form all this people? did I beget them? for thou wilt say to me, Lift them up into thy bosom, as a nurse will lift up the sucking child upon the land which thou swarest to their fathers.'),
(13, 4, 11, 12, 'Have I conceived all this people? Have I brought them forth, that you should tell me, ‘Carry them in your bosom, as a nurse carries a nursing infant, to the land which you swore to their fathers?’'),
(10, 4, 11, 12, 'Have I conceived all this people? Have I brought them forth, that you should tell me, ‘Carry them in your bosom, as a nurse carries a nursing infant, to the land which you swore to their fathers?’'),
(1, 4, 11, 12, 'Did I conceive all these people? Did I give them birth, so that You should tell me, ‘Carry them in your bosom, as a nurse carries an infant,’ to the land that You swore to give their fathers?'),
(5, 4, 11, 12, 'Could I have conceived this entire multitude, or have given birth to them, so that you might say to me: Carry them in your bosom, as a nursemaid usually carries a little infant, and bring them into the land, about which you have sworn to their fathers?'),
(7, 4, 11, 12, 'Have I conceived all this multitude, or begotten them, that thou shouldst say to me: Carry them in thy bosom as the nurse is wont to carry the little infant, and bear them into the land, for which thou hast sworn to their fathers?'),
(4, 4, 11, 13, 'From where should I have flesh to give to all this people? for they weep to me, saying, Give us flesh, that we may eat.'),
(12, 4, 11, 13, 'Whence should I have flesh to give to all this people? for they weep to me, saying, Give us flesh, that we may eat.'),
(3, 4, 11, 13, 'Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.'),
(8, 4, 11, 13, 'Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.'),
(9, 4, 11, 13, 'Whence should I have flesh to give unto all this people? for they trouble me with their weeping, saying: Give us flesh, that we may eat.'),
(6, 4, 11, 13, 'Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh that we may eat!'),
(14, 4, 11, 13, 'Whence have I flesh to give to all this people? for they weep unto me, saying, Give to us flesh, and we eat.'),
(11, 4, 11, 13, 'Whence to me flesh to give to all this people? for they weep upon me, saying, Thou shalt give to us flesh and we shall eat.'),
(13, 4, 11, 13, 'Where could I get meat to give to all this people? For they weep to me, saying, ‘Give us meat, that we may eat.’'),
(10, 4, 11, 13, 'Where could I get meat to give to all this people? For they weep to me, saying, ‘Give us meat, that we may eat.’'),
(1, 4, 11, 13, 'Where can I get meat for all these people? For they keep crying out to me, ‘Give us meat to eat!’'),
(5, 4, 11, 13, 'From where would I obtain the flesh to give to so great a multitude? They weep against me, saying, ‘Give us flesh, so that we may eat.’'),
(7, 4, 11, 13, 'Whence should I have flesh to give to so great a multitude? they weep against me, saying: Give us flesh that we may eat.'),
(4, 4, 11, 14, 'I am not able to bear all this people alone, because it is too heavy for me.'),
(12, 4, 11, 14, 'I am not able to bear all this people alone, because it is too heavy for me.'),
(3, 4, 11, 14, 'I am not able to bear all this people alone, because it is too heavy for me.'),
(8, 4, 11, 14, 'I am not able to bear all this people alone, because it is too heavy for me.'),
(9, 4, 11, 14, 'I am not able to bear all this people myself alone, because it is too heavy for me.'),
(6, 4, 11, 14, 'I am not able to bear all this people alone, for it is too heavy for me.'),
(14, 4, 11, 14, 'I am not able—I alone—to bear all this people, for it is too heavy for me;'),
(11, 4, 11, 14, 'I shall not be able to lift up alone all this people, for it is heavy for me.'),
(13, 4, 11, 14, 'I am not able to bear all this people alone, because it is too heavy for me.'),
(10, 4, 11, 14, 'I am not able to bear all this people alone, because it is too heavy for me.'),
(1, 4, 11, 14, 'I cannot carry all these people by myself; it is too burdensome for me.'),
(5, 4, 11, 14, 'I alone am unable to sustain this entire people, because it is too heavy for me.'),
(7, 4, 11, 14, 'I am not able alone to bear all this people, because it is too heavy for me.'),
(4, 4, 11, 15, 'And if you deal thus with me, kill me, I pray you, out of hand, if I have found favor in your sight; and let me not see my wretchedness.'),
(12, 4, 11, 15, 'And if thou dealest thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness.'),
(3, 4, 11, 15, 'And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness.'),
(8, 4, 11, 15, 'And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.'),
(9, 4, 11, 15, 'And if Thou deal thus with me, kill me, I pray Thee, out of hand, if I have found favour in Thy sight; and let me not look upon my wretchedness.’'),
(6, 4, 11, 15, 'And if thou deal thus with me, slay me, I pray thee, if I have found favour in thine eyes, that I may not behold my wretchedness.'),
(14, 4, 11, 15, 'and if thus Thou art doing to me—slay me, I pray Thee; slay, if I have found grace in thine eyes, and let me not look on mine affliction.’'),
(11, 4, 11, 15, 'And if so thou doest to me, killing, kill me now, if I found grace in thine eyes; and I shall not look upon my evil.'),
(13, 4, 11, 15, 'If you treat me this way, please kill me right now, if I have found favor in your sight; and don’t let me see my wretchedness.”'),
(10, 4, 11, 15, 'If you treat me this way, please kill me right now, if I have found favor in your sight; and do not let me see my wretchedness.”'),
(1, 4, 11, 15, 'If this is how You are going to treat me, please kill me right now—if I have found favor in Your eyes—and let me not see my own wretchedness.”'),
(5, 4, 11, 15, 'But if it seems to you otherwise, I beg you to put me to death, and so may I find grace in your eyes, lest I be afflicted with such evils.”'),
(7, 4, 11, 15, 'But if it seem unto thee otherwise, I beseech thee to kill me, and let me find grace in thy eyes, that I be not afflicted with so great evils.'),
(4, 4, 11, 16, 'And the LORD said to Moses, Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them to the tabernacle of the congregation, that they may stand there with you.'),
(12, 4, 11, 16, 'And the LORD said to Moses, Gather to me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them to the tabernacle of the congregation, that they may stand there with thee.'),
(3, 4, 11, 16, 'And Jehovah said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee.'),
(8, 4, 11, 16, 'And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee.'),
(9, 4, 11, 16, 'And the LORD said unto Moses: ‘Gather unto Me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee.'),
(6, 4, 11, 16, 'And Jehovah said to Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and their officers; and take them to the tent of meeting, and they shall stand there with thee.'),
(14, 4, 11, 16, 'And Jehovah saith unto Moses, ‘Gather to Me seventy men of the elders of Israel, whom thou hast known that they are elders of the people, and its authorities; and thou hast taken them unto the tent of meeting, and they have stationed themselves there with thee,'),
(11, 4, 11, 16, 'And Jehovah will say to Moses, Gather to me seventy men of the old men of Israel, whom thou knewest that they were old men of the people, and their scribes; and take them to the tent of appointment, and they shall stand there with thee.'),
(13, 4, 11, 16, 'Yahweh said to Moses, “Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them to the Tent of Meeting, that they may stand there with you.'),
(10, 4, 11, 16, 'The LORD said to Moses, “Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them to the Tent of Meeting, that they may stand there with you.'),
(1, 4, 11, 16, 'Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them stand there with you.'),
(5, 4, 11, 16, 'And the Lord said to Moses: “Gather to me seventy men from the elders of Israel, whom you know to be elders, as well as teachers, of the people. And you shall lead them to the door of the tabernacle of the covenant, and you shall cause them to stand there with you,'),
(7, 4, 11, 16, 'And the Lord said to Moses: Gather unto me seventy men of the ancients of Israel, whom thou knowest to be ancients and masters of the people: and thou shalt bring them to the door of the tabernacle of the covenant, and shalt make them stand there with thee,'),
(4, 4, 11, 17, 'And I will come down and talk with you there: and I will take of the spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you bear it not yourself alone.'),
(12, 4, 11, 17, 'And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou mayest not bear it thyself alone.'),
(3, 4, 11, 17, 'And I will come down and talk with thee there: and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.'),
(8, 4, 11, 17, 'And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.'),
(9, 4, 11, 17, 'And I will come down and speak with thee there; and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.'),
(6, 4, 11, 17, 'And I will come down and talk with thee there; and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, and thou shalt not bear it alone.'),
(14, 4, 11, 17, 'and I have come down and spoken with thee there, and have kept back of the Spirit which is upon thee, and have put on them, and they have borne with thee some of the burden of the people, and thou dost not bear it thyself alone.'),
(11, 4, 11, 17, 'And I came down and I spake with thee there; and I took from the spirit which is upon thee, and I put upon them, and they lifted up with thee in the debt of the people, and thou shalt not lift it up thyself alone.'),
(13, 4, 11, 17, 'I will come down and talk with you there. I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you not bear it yourself alone.'),
(10, 4, 11, 17, 'I will come down and talk with you there. I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you not bear it yourself alone.'),
(1, 4, 11, 17, 'And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.'),
(5, 4, 11, 17, 'so that I may descend and speak to you. And I will take from your spirit, and I will deliver it to them, so that, with you, they may sustain the burden of the people, and so that you will not be weighed down alone.'),
(7, 4, 11, 17, 'That I may come down and speak with thee: and I will take of thy spirit, and will give to them, that they may bear with thee the burden of the people, and thou mayest not be burthened alone.'),
(4, 4, 11, 18, 'And say you to the people, Sanctify yourselves against to morrow, and you shall eat flesh: for you have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and you shall eat.'),
(12, 4, 11, 18, 'And say thou to the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.'),
(3, 4, 11, 18, 'And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of Jehovah, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore Jehovah will give you flesh, and ye shall eat.'),
(8, 4, 11, 18, 'And say thou unto the people, Sanctify yourselves against tomorrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.'),
(9, 4, 11, 18, 'And say thou unto the people: Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the LORD, saying: Would that we were given flesh to eat! for it was well with us in Egypt; therefore the LORD will give you flesh, and ye shall eat.'),
(6, 4, 11, 18, 'And unto the people shalt thou say, Hallow yourselves for to-morrow, and ye shall eat flesh; for ye have wept in the ears of Jehovah, saying, Who will give us flesh to eat? for it was well with us in Egypt; and Jehovah will give you flesh, and ye shall eat.'),
(14, 4, 11, 18, 'And unto the people thou dost say, Sanctify yourselves for to-morrow, and ye have eaten flesh (for ye have wept in the ears of Jehovah, saying, Who doth give us flesh? for we had good in Egypt)—and Jehovah hath given to you flesh, and ye have eaten.'),
(11, 4, 11, 18, 'And thou shalt say to the people, Be ye consecrated for the morrow, and ye ate flesh: for ye wept in the ears of Jehovah, saying, Who shall feed us with flesh? for it was good to us in Egypt; and Jehovah gave to you flesh, and ye ate.'),
(13, 4, 11, 18, '“Say to the people, ‘Sanctify yourselves against tomorrow, and you will eat flesh; for you have wept in the ears of Yahweh, saying, “Who will give us flesh to eat? For it was well with us in Egypt.” Therefore Yahweh will give you flesh, and you will eat.'),
(10, 4, 11, 18, '“Say to the people, ‘Sanctify yourselves against tomorrow, and you will eat flesh; for you have wept in the ears of the LORD, saying, “Who will give us flesh to eat? For it was well with us in Egypt.” Therefore the LORD will give you flesh, and you will eat.'),
(1, 4, 11, 18, 'And say to the people: Consecrate yourselves for tomorrow, and you will eat meat, because you have cried out in the hearing of the LORD, saying: ‘Who will feed us meat? For we were better off in Egypt!’ Therefore the LORD will give you meat, and you will eat.'),
(5, 4, 11, 18, 'You shall also say to the people: Be sanctified. Tomorrow you will eat flesh. For I have heard you say: ‘Who will give us flesh to eat? It was well with us in Egypt.’ So then, may the Lord give you flesh. And you will eat,'),
(7, 4, 11, 18, 'And thou shalt say to the people: Be ye sanctified : to morrow you shall eat flesh: for I have heard you say: Who will give us flesh to eat? it was well with us in Egypt. That the Lord may give you flesh, and you may eat:'),
(4, 4, 11, 19, 'You shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;'),
(12, 4, 11, 19, 'Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;'),
(3, 4, 11, 19, 'Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days,'),
(8, 4, 11, 19, 'Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;'),
(9, 4, 11, 19, 'Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;'),
(6, 4, 11, 19, 'Not one day shall ye eat, nor two days, nor five days, neither ten days, nor twenty days;'),
(14, 4, 11, 19, 'Ye do not eat one day, nor two days, nor five days, nor ten days, nor twenty days;—'),
(11, 4, 11, 19, 'Not one day shall ye eat, and not two days, and not five days, and not ten days, and not twenty days;'),
(13, 4, 11, 19, 'You will not eat one day, nor two days, nor five days, neither ten days, nor twenty days,'),
(10, 4, 11, 19, 'You will not eat one day, nor two days, nor five days, neither ten days, nor twenty days,'),
(1, 4, 11, 19, 'You will eat it not for one or two days, nor for five or ten or twenty days,'),
(5, 4, 11, 19, 'not for one day, nor for two, nor for five, nor for ten, nor even for twenty,'),
(7, 4, 11, 19, 'Not for one day, nor two, nor five, nor ten, no nor for twenty.'),
(4, 4, 11, 20, 'But even a whole month, until it come out at your nostrils, and it be loathsome to you: because that you have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?'),
(12, 4, 11, 20, 'But even a whole month, until it shall come out at your nostrils, and it be lothsome to you; because ye have despised the LORD who is among you, and have wept before him, saying, Why came we forth out of Egypt?'),
(3, 4, 11, 20, 'but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?'),
(8, 4, 11, 20, 'but a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have rejected the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?'),
(9, 4, 11, 20, 'but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected the LORD who is among you, and have troubled Him with weeping, saying: Why, now, came we forth out of Egypt?’'),
(6, 4, 11, 20, '[but] for a whole month, until it come out at your nostrils, and it become loathsome unto you; because that ye have despised Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?'),
(14, 4, 11, 20, 'unto a month of days, till that it come out from your nostrils, and it hath become to you an abomination; because that ye have loathed Jehovah, who is in your midst, and weep before Him, saying, Why is this?—we have come out of Egypt!’'),
(11, 4, 11, 20, 'Even to a month of days, till when it shall come out from your nostrils, and it shall be to you for loathsomeness, because that ye rejected Jehovah who is in the midst of you, and ye shall weep before him, saying, Wherefore came we out of Egypt?'),
(13, 4, 11, 20, 'but a whole month, until it come out at your nostrils, and it is loathsome to you; because that you have rejected Yahweh who is among you, and have wept before him, saying, “Why did we come out of Egypt?”’”'),
(10, 4, 11, 20, 'but a whole month, until it come out at your nostrils, and it is loathsome to you; because that you have rejected the LORD who is among you, and have wept before him, saying, “Why did we come out of Egypt?”’”'),
(1, 4, 11, 20, 'but for a whole month—until it comes out of your nostrils and makes you nauseous—because you have rejected the LORD, who is among you, and have cried out before Him, saying, ‘Why did we ever leave Egypt?’”'),
(5, 4, 11, 20, 'but for up to a month of days, until it exits from your nostrils, and until it turns into nausea for you, because you have slipped away from the Lord, who is in your midst, and because you have wept before him, saying: ‘Why did we go forth out of Egypt?’ ”'),
(7, 4, 11, 20, 'But even for a month of days, till it come out at your nostrils, and become loathsome to you, because you have cast off the Lord, who is in the midst of you, and have wept before him, saying: Why came we out of Egypt?'),
(4, 4, 11, 21, 'And Moses said, The people, among whom I am, are six hundred thousand footmen; and you have said, I will give them flesh, that they may eat a whole month.'),
(12, 4, 11, 21, 'And Moses said, The people among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.'),
(3, 4, 11, 21, 'And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.'),
(8, 4, 11, 21, 'And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.'),
(9, 4, 11, 21, 'And Moses said: ‘The people, among whom I am, are six hundred thousand men on foot; and yet Thou hast said: I will give them flesh, that they may eat a whole month!'),
(6, 4, 11, 21, 'And Moses said, The people in whose midst I am are six hundred thousand footmen; and thou sayest, I will give them flesh that they may eat a whole month.'),
(14, 4, 11, 21, 'And Moses saith, ‘Six hundred thousand footmen are the people in whose midst I am; and Thou, Thou hast said, Flesh I give to them, and they have eaten, a month of days!'),
(11, 4, 11, 21, 'And Moses will say, Six hundred thousand of foot the people which I am in the midst of them: and thou saidst, I will give flesh to them, and they shall eat a month of days.'),
(13, 4, 11, 21, 'Moses said, “The people, among whom I am, are six hundred thousand men on foot; and you have said, ‘I will give them flesh, that they may eat a whole month.’'),
(10, 4, 11, 21, 'Moses said, “The people, among whom I am, are six hundred thousand men on foot; and you have said, ‘I will give them flesh, that they may eat a whole month.’'),
(1, 4, 11, 21, 'But Moses replied, “Here I am among 600,000 men on foot, yet You say, ‘I will give them meat, and they will eat for a month.’'),
(5, 4, 11, 21, 'And Moses said: “There are six hundred thousand footmen of this people, and yet you say, ‘I will give them flesh to eat for a whole month.’'),
(7, 4, 11, 21, 'And Moses said: There are six hundred thousand footmen of this people, and sayest thou: I will give them flesh to eat a whole month?'),
(4, 4, 11, 22, 'Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?'),
(12, 4, 11, 22, 'Shall the flocks and the herds be slain for them, to suffice for them? or shall all the fish of the sea be gathered for them, to suffice for them?'),
(3, 4, 11, 22, 'Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?'),
(8, 4, 11, 22, 'Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?'),
(9, 4, 11, 22, 'If flocks and herds be slain for them, will they suffice them? or if all the fish of the sea be gathered together for them, will they suffice them?’'),
(6, 4, 11, 22, 'Shall flocks and herds be slaughtered for them, to suffice them? or shall all the fish of the sea be gathered for them, to suffice them?'),
(14, 4, 11, 22, 'Is flock and herd slaughtered for them, that one hath found for them?—are all the fishes of the sea gathered for them—that one hath found for them?’'),
(11, 4, 11, 22, 'Shall the sheep and the oxen be slaughtered for them and suffice for them? and if he shall gather all the fish of the sea to them, and it suffice for them?'),
(13, 4, 11, 22, 'Shall flocks and herds be slaughtered for them, to be sufficient for them? Shall all the fish of the sea be gathered together for them, to be sufficient for them?”'),
(10, 4, 11, 22, 'Shall flocks and herds be slaughtered for them, to be sufficient for them? Shall all the fish of the sea be gathered together for them, to be sufficient for them?”'),
(1, 4, 11, 22, 'If all our flocks and herds were slaughtered for them, would they have enough? Or if all the fish in the sea were caught for them, would they have enough?”'),
(5, 4, 11, 22, 'Could a multitude of sheep and oxen be slain, so that there would be enough food? Or will the fishes of the sea be gathered together, in order to satisfy them?”'),
(7, 4, 11, 22, 'Shall then a multitude of sheep and oxen be killed, that it may suffice for their food? or shall the fishes of the sea be gathered together to fill them?'),
(4, 4, 11, 23, 'And the LORD said to Moses, Is the LORD’s hand waxed short? you shall see now whether my word shall come to pass to you or not.'),
(12, 4, 11, 23, 'And the LORD said to Moses, Is the LORD’S hand shortened? thou shalt see now whether my word shall come to pass to thee, or not.'),
(3, 4, 11, 23, 'And Jehovah said unto Moses, Is Jehovah’s hand waxed short? now shalt thou see whether my word shall come to pass unto thee or not.'),
(8, 4, 11, 23, 'And the LORD said unto Moses, Is the LORD’S hand waxed short? now shalt thou see whether my word shall come to pass unto thee or not.'),
(9, 4, 11, 23, 'And the LORD said unto Moses: ‘Is the LORD’S hand waxed short? now shalt thou see whether My word shall come to pass unto thee or not.’'),
(6, 4, 11, 23, 'And Jehovah said to Moses, Hath Jehovah’s hand become short? Now shalt thou see whether my word will come to pass unto thee or not.'),
(14, 4, 11, 23, 'And Jehovah saith unto Moses, ‘Is the hand of Jehovah become short? now thou dost see whether My word meeteth thee or not.’'),
(11, 4, 11, 23, 'And Jehovah will say to Moses, Shall the hand of Jehovah be cut off? Now shalt thou see my word shall be precious to thee or not.'),
(13, 4, 11, 23, 'Yahweh said to Moses, “Has Yahweh’s hand grown short? Now you will see whether my word will happen to you or not.”'),
(10, 4, 11, 23, 'The LORD said to Moses, “Has the LORD’s hand grown short? Now you will see whether my word will happen to you or not.”'),
(1, 4, 11, 23, 'The LORD answered Moses, “Is the LORD’s arm too short? Now you will see whether or not My word will come to pass.”'),
(5, 4, 11, 23, 'And the Lord answered him: “Can the hand of the Lord be ineffective? Soon now, you shall see whether my word will be fulfilled in this work.”'),
(7, 4, 11, 23, 'And the Lord answered him: Is the hand of the Lord unable? Thou shalt presently see whether my word shall come to pass or no.'),
(4, 4, 11, 24, 'And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.'),
(12, 4, 11, 24, 'And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them around the tabernacle.'),
(3, 4, 11, 24, 'And Moses went out, and told the people the words of Jehovah: and he gathered seventy men of the elders of the people, and set them round about the Tent.'),
(8, 4, 11, 24, 'And Moses went out, and told the people the words of the LORD: and he gathered seventy men of the elders of the people, and set them round about the Tent.'),
(9, 4, 11, 24, 'And Moses went out, and told the people the words of the LORD; and he gathered seventy men of the elders of the people, and set them round about the Tent.'),
(6, 4, 11, 24, 'And Moses went out and told the people the words of Jehovah; and he gathered the seventy men of the elders of the people, and set them round about the tent.'),
(14, 4, 11, 24, 'And Moses goeth out, and speaketh unto the people the words of Jehovah, and gathereth seventy men of the elders of the people, and causeth them to stand round about the tent,'),
(11, 4, 11, 24, 'And Moses will go forth, and will speak to the people the words of Jehovah; and he will gather the seventy men, of the old men of the people, and he will cause them to stand round about the tent.'),
(13, 4, 11, 24, 'Moses went out, and told the people the words of Yahweh; and he gathered seventy men of the elders of the people, and set them around the Tent.'),
(10, 4, 11, 24, 'Moses went out, and told the people the words of the LORD; and he gathered seventy men of the elders of the people, and set them around the Tent.'),
(1, 4, 11, 24, 'So Moses went out and relayed to the people the words of the LORD, and he gathered seventy of the elders of the people and had them stand around the tent.'),
(5, 4, 11, 24, 'And so, Moses went and explained the words of the Lord to the people. Gathering together seventy men from the elders of Israel, he caused them to stand around the tabernacle.'),
(7, 4, 11, 24, 'Moses therefore came, and told the people the words of the Lord, and assembled seventy men of the ancients of Israel, and made them to stand about the tabernacle.'),
(4, 4, 11, 25, 'And the LORD came down in a cloud, and spoke to him, and took of the spirit that was on him, and gave it to the seventy elders: and it came to pass, that, when the spirit rested on them, they prophesied, and did not cease.'),
(12, 4, 11, 25, 'And the LORD came down in a cloud, and spoke to him, and took of the spirit that was upon him, and gave it to the seventy elders: and it came to pass, that when the spirit rested upon them; they prophesied, and did not cease.'),
(3, 4, 11, 25, 'And Jehovah came down in the cloud, and spake unto him, and took of the Spirit that was upon him, and put it upon the seventy elders: and it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no more.'),
(8, 4, 11, 25, 'And the LORD came down in the cloud, and spake unto him, and took of the spirit that was upon him, and put it upon the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, but they did so no more.'),
(9, 4, 11, 25, 'And the LORD came down in the cloud, and spoke unto him, and took of the spirit that was upon him, and put it upon the seventy elders; and it came to pass, that, when the spirit rested upon them, they prophesied, but they did so no more.'),
(6, 4, 11, 25, 'And Jehovah came down in a cloud, and spoke to him, and took of the Spirit that was upon him, and put it upon the seventy men, the elders; and it came to pass, that when the Spirit rested on them, they prophesied, but they did not repeat [it].'),
(14, 4, 11, 25, 'and Jehovah cometh down in the cloud, and speaketh unto him, and keepeth back of the Spirit which is on him, and putteth on the seventy men of the elders; and it cometh to pass at the resting of the Spirit on them, that they prophesy, and do not cease.'),
(11, 4, 11, 25, 'And Jehovah will come down in the cloud, and will speak to him, and he will take from the spirit which is upon him, and will give upon the seventy men, the old men: and it shall be in the resting of the spirit upon them, and they shall prophesy, and they shall not cease.'),
(13, 4, 11, 25, 'Yahweh came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders: and it happened that when the Spirit rested on them, they prophesied, but they did so no more.'),
(10, 4, 11, 25, 'The LORD came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders: and it happened that when the Spirit rested on them, they prophesied, but they did so no more.'),
(1, 4, 11, 25, 'Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the seventy elders. As the Spirit rested on them, they prophesied—but they never did so again.'),
(5, 4, 11, 25, 'And the Lord descended in a cloud, and he spoke to him, taking from the Spirit which was in Moses, and giving to the seventy men. And when the Spirit had rested in them, they prophesied; nor did they cease afterwards.'),
(7, 4, 11, 25, 'And the Lord came down in a cloud, and spoke to him, taking away of the spirit that was in Moses, and giving to the seventy men. And when the spirit had rested on them they prophesied, nor did they cease afterwards.'),
(4, 4, 11, 26, 'But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested on them; and they were of them that were written, but went not out to the tabernacle: and they prophesied in the camp.'),
(12, 4, 11, 26, 'But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them, and they were of them that were described, but went not out to the tabernacle: and they prophesied in the camp.'),
(3, 4, 11, 26, 'But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent; and they prophesied in the camp.'),
(8, 4, 11, 26, 'But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent: and they prophesied in the camp.'),
(9, 4, 11, 26, 'But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad; and the spirit rested upon them; and they were of them that were recorded, but had not gone out unto the Tent; and they prophesied in the camp.'),
(6, 4, 11, 26, 'And two men remained in the camp, the name of the one, Eldad, and the name of the other, Medad; and the Spirit rested upon them (and they were among them that were written, but they had not gone out to the tent); and they prophesied in the camp.'),
(14, 4, 11, 26, 'And two of the men are left in the camp, the name of the one is Eldad, and the name of the second Medad, and the spirit resteth upon them, (and they are among those written, and have not gone out to the tent), and they prophesy in the camp;'),
(11, 4, 11, 26, 'And two men remained in the camp, the name of the one Eldad, and the name of the second, Medad: and the spirit will encamp upon them; and they among those being written, and they will not go forth to the tent, and they will prophesy in the camp.'),
(13, 4, 11, 26, 'But two men remained in the camp. The name of one was Eldad, and the name of the other Medad: and the Spirit rested on them; and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.'),
(10, 4, 11, 26, 'But two men remained in the camp. The name of one was Eldad, and the name of the other Medad: and the Spirit rested on them; and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.'),
(1, 4, 11, 26, 'Two men, however, had remained in the camp—one named Eldad and the other Medad—and the Spirit rested on them. They were among those listed, but they had not gone out to the tent, and they prophesied in the camp.'),
(5, 4, 11, 26, 'Now there had remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the Spirit rested; for they also had been enrolled, but they did not go forth to the tabernacle.'),
(7, 4, 11, 26, 'Now there remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the spirit rested; for they also had been enrolled, but were not gone forth to the tabernacle.'),
(4, 4, 11, 27, 'And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.'),
(12, 4, 11, 27, 'And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.'),
(3, 4, 11, 27, 'And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.'),
(8, 4, 11, 27, 'And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.'),
(9, 4, 11, 27, 'And there ran a young man, and told Moses, and said: ‘Eldad and Medad are prophesying in the camp.’'),
(6, 4, 11, 27, 'And there ran a youth, and told Moses, and said, Eldad and Medad are prophesying in the camp.'),
(14, 4, 11, 27, 'and the young man runneth, and declareth to Moses, and saith, ‘Eldad and Medad are prophesying in the camp.’'),
(11, 4, 11, 27, 'And a young man will run and announce to Moses, and he will say, Eldad and Medad are prophesying in the camp.'),
(13, 4, 11, 27, 'A young man ran, and told Moses, and said, “Eldad and Medad are prophesying in the camp!”'),
(10, 4, 11, 27, 'A young man ran, and told Moses, and said, “Eldad and Medad are prophesying in the camp.”'),
(1, 4, 11, 27, 'A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp.”'),
(5, 4, 11, 27, 'And when they were prophesying in the camp, a boy ran and reported to Moses, saying: “Eldad and Medad prophesy in the camp.”'),
(7, 4, 11, 27, 'And when they prophesied in the camp, there ran a young man, and told Moses, saying: Eldad and Medad prophesy in the camp.'),
(4, 4, 11, 28, 'And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.'),
(12, 4, 11, 28, 'And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord, Moses, forbid them.'),
(3, 4, 11, 28, 'And Joshua the son of Nun, the minister of Moses, one of his chosen men, answered and said, My lord Moses, forbid them.'),
(8, 4, 11, 28, 'And Joshua the son of Nun, the minister of Moses, one of his chosen men, answered and said, My lord Moses, forbid them.'),
(9, 4, 11, 28, 'And Joshua the son of Nun, the minister of Moses from his youth up, answered and said: ‘My lord Moses, shut them in.’'),
(6, 4, 11, 28, 'And Joshua the son of Nun, the attendant of Moses, one of his young men, answered and said, My lord Moses, forbid them!'),
(14, 4, 11, 28, 'And Joshua son of Nun, minister of Moses, one of his young men, answereth and saith, ‘My lord Moses, restrain them.’'),
(11, 4, 11, 28, 'And Joshua, son of Nun, serving Moses from his chosen, will answer and say, My lord Moses, restrain them.'),
(13, 4, 11, 28, 'Joshua the son of Nun, the servant of Moses, one of his chosen men, answered, “My lord Moses, forbid them!”'),
(10, 4, 11, 28, 'Joshua the son of Nun, the servant of Moses, one of his chosen men, answered, “My lord Moses, forbid them.”'),
(1, 4, 11, 28, 'Joshua son of Nun, the attendant to Moses since youth, spoke up and said, “Moses, my lord, stop them!”'),
(5, 4, 11, 28, 'Promptly, Joshua the son of Nun, the minister of Moses and chosen from many, said: “My lord Moses, prohibit them.”'),
(7, 4, 11, 28, 'Forthwith Josue the son of Nun, the minister of Moses, and chosen out of many, said: My lord Moses forbid them.'),
(4, 4, 11, 29, 'And Moses said to him, Envy you for my sake? would God that all the LORD’s people were prophets, and that the LORD would put his spirit on them!'),
(12, 4, 11, 29, 'And Moses said to him, Enviest thou for my sake? I would that all the LORD’S people were prophets, and that the LORD would put his spirit upon them.'),
(3, 4, 11, 29, 'And Moses said unto him, Art thou jealous for my sake? would that all Jehovah’s people were prophets, that Jehovah would put his Spirit upon them!'),
(8, 4, 11, 29, 'And Moses said unto him, Art thou jealous for my sake? would God that all the LORD’S people were prophets, that the LORD would put his spirit upon them!'),
(9, 4, 11, 29, 'And Moses said unto him: ‘Art thou jealous for my sake? would that all the LORD’S people were prophets, that the LORD would put His spirit upon them!’'),
(6, 4, 11, 29, 'But Moses said to him, Enviest thou for my sake? would that all Jehovah’s people were prophets, [and] that Jehovah would put his Spirit upon them!'),
(14, 4, 11, 29, 'And Moses saith to him, ‘Art thou zealous for me? O that all Jehovah’s people were prophets! that Jehovah would put His Spirit upon them!’'),
(11, 4, 11, 29, 'And Moses will say to him, Thou envying for me; and who will give all the people of Jehovah prophets? when Jehovah will give his spirit upon them.'),
(13, 4, 11, 29, 'Moses said to him, “Are you jealous for my sake? I wish that all Yahweh’s people were prophets, that Yahweh would put his Spirit on them!”'),
(10, 4, 11, 29, 'Moses said to him, “Are you jealous for my sake? I wish that all the LORD’s people were prophets, that the LORD would put his Spirit on them.”'),
(1, 4, 11, 29, 'But Moses replied, “Are you jealous on my account? I wish that all the LORD’s people were prophets and that the LORD would place His Spirit on them!”'),
(5, 4, 11, 29, 'But he said, “Why are you jealous on my behalf? Who decides that any of the people may prophesy and that God may give to them his Spirit?”'),
(7, 4, 11, 29, 'But he said: Why hast thou emulation for me? O that all the people might prophesy, and that the Lord would give them his spirit!'),
(4, 4, 11, 30, 'And Moses got him into the camp, he and the elders of Israel.'),
(12, 4, 11, 30, 'And Moses withdrew into the camp, he and the elders of Israel.'),
(3, 4, 11, 30, 'And Moses gat him into the camp, he and the elders of Israel.'),
(8, 4, 11, 30, 'And Moses gat him into the camp, he and the elders of Israel.'),
(9, 4, 11, 30, 'And Moses withdrew into the camp, he and the elders of Israel.'),
(6, 4, 11, 30, 'And Moses withdrew into the camp, he and the elders of Israel.'),
(14, 4, 11, 30, 'And Moses is gathered unto the camp, he and the elders of Israel.'),
(11, 4, 11, 30, 'And Moses will take himself into the camp, he and the old men of Israel.'),
(13, 4, 11, 30, 'Moses went into the camp, he and the elders of Israel.'),
(10, 4, 11, 30, 'Moses went into the camp, he and the elders of Israel.'),
(1, 4, 11, 30, 'Then Moses returned to the camp, along with the elders of Israel.'),
(5, 4, 11, 30, 'And Moses returned, with those greater by birth of Israel, into the camp.'),
(7, 4, 11, 30, 'And Moses returned, with the ancients of Israel, into the camp.'),
(4, 4, 11, 31, 'And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high on the face of the earth.'),
(12, 4, 11, 31, 'And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, around the camp, and as it were two cubits high upon the face of the earth.'),
(3, 4, 11, 31, 'And there went forth a wind from Jehovah, and brought quails from the sea, and let them fall by the camp, about a day’s journey on this side, and a day’s journey on the other side, round about the camp, and about two cubits above the face of the earth.'),
(8, 4, 11, 31, 'And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, about a day’s journey on this side, and a day’s journey on the other side, round about the camp, and about two cubits above the face of the earth.'),
(9, 4, 11, 31, 'And there went forth a wind from the LORD, and brought across quails from the sea, and let them fall by the camp, about a day’s journey on this side, and a day’s journey on the other side, round about the camp, and about two cubits above the face of the earth.'),
(6, 4, 11, 31, 'And there went forth a wind from Jehovah, and drove quails from the sea, and cast them about the camp, about a day’s journey on this side, and about a day’s journey on the other side, round about the camp, and about two cubits above the earth.'),
(14, 4, 11, 31, 'And a spirit hath journeyed from Jehovah, and cutteth off quails from the sea, and leaveth by the camp, as a day’s journey here, and as a day’s journey there, round about the camp, and about two cubits, on the face of the land.'),
(11, 4, 11, 31, 'And a spirit removed from Jehovah and it will divide out the quails from the sea, and will cast upon the camp, as the way of a day hither, and the way of a day thither, round about the camp, and as two cubits upon the face of the earth.'),
(13, 4, 11, 31, 'A wind from Yahweh went out and brought quails from the sea, and let them fall by the camp, about a day’s journey on this side, and a day’s journey on the other side, around the camp, and about two cubits above the surface of the earth.'),
(10, 4, 11, 31, 'A wind from the LORD went out and brought quails from the sea, and let them fall by the camp, about a day’s journey on this side, and a day’s journey on the other side, around the camp, and about three feet  above the ground.'),
(1, 4, 11, 31, 'Now a wind sent by the LORD came up, drove in quail from the sea, and brought them near the camp, about two cubits above the surface of the ground, for a day’s journey in every direction around the camp.'),
(5, 4, 11, 31, 'Then a wind, going out from the Lord and moving forcefully across the sea, brought quails and cast them into the camp, across a distance of one day’s journey, in every part of the camp all around, and they flew in the air two cubits high above the ground.'),
(7, 4, 11, 31, 'And a wind going out from the Lord, taking quails up beyond the sea brought them, and cast them into the camp for the space of one day’s journey, on every side of the camp round about, and they flew in the air two cubits high above the ground.'),
(4, 4, 11, 32, 'And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.'),
(12, 4, 11, 32, 'And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves around the camp.'),
(3, 4, 11, 32, 'And the people rose up all that day, and all the night, and all the next day, and gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.'),
(8, 4, 11, 32, 'And the people rose up all that day, and all the night, and all the next day, and gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.'),
(9, 4, 11, 32, 'And the people rose up all that day, and all the night, and all the next day, and gathered the quails; he that gathered least gathered ten heaps; and they spread them all abroad for themselves round about the camp.'),
(6, 4, 11, 32, 'And the people rose up all that day, and the whole night, and all the next day, and they gathered the quails: he that gathered little gathered ten homers; and they spread them abroad for themselves round about the camp.'),
(14, 4, 11, 32, 'And the people rise all that day, and all the night, and all the day after, and gather the quails—he who hath least hath gathered ten homers—and they spread them out for themselves round about the camp.'),
(11, 4, 11, 32, 'And the people will rise up all that day and all the night, and all the day of the morrow, and will gather the quails: the few gathered ten homers; and they will spread for themselves a spreading round about the camp.'),
(13, 4, 11, 32, 'The people rose up all that day, and all the night, and all the next day, and gathered the quails. He who gathered least gathered ten homers; and they spread them all abroad for themselves around the camp.'),
(10, 4, 11, 32, 'The people rose up all that day, and all the night, and all the next day, and gathered the quails. He who gathered least gathered ten homers; and they spread them all abroad for themselves around the camp.'),
(1, 4, 11, 32, 'All that day and night, and all the next day, the people stayed up gathering the quail. No one gathered less than ten homers, and they spread them out all around the camp.'),
(5, 4, 11, 32, 'Therefore, the people, rising up, gathered quails all that day and night, and the next day; he who did least well gathered ten homers. And they dried them throughout the camp.'),
(7, 4, 11, 32, 'The people therefore rising up all that day, and night, and the next day, gathered together of quails, he that did least, ten cores: and they dried them round about the camp.'),
(4, 4, 11, 33, 'And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.'),
(12, 4, 11, 33, 'And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.'),
(3, 4, 11, 33, 'While the flesh was yet between their teeth, ere it was chewed, the anger of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.'),
(8, 4, 11, 33, 'While the flesh was yet between their teeth, ere it was chewed, the anger of the LORD was kindled against the people, and the LORD smote the people with a very great plague.'),
(9, 4, 11, 33, 'While the flesh was yet between their teeth, ere it was chewed, the anger of the LORD was kindled against the people, and the LORD smote the people with a very great plague.'),
(6, 4, 11, 33, 'The flesh was yet between their teeth, before it was chewed, when the wrath of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.'),
(14, 4, 11, 33, 'The flesh is yet between their teeth—it is not yet cut off—and the anger of Jehovah hath burned among the people, and Jehovah smiteth among the people—a very great smiting;'),
(11, 4, 11, 33, 'And the flesh yet between their teeth, before it shall be withdrawn and the anger of Jehovah was kindled against the people, and Jehovah will smite upon them an exceeding great blow.'),
(13, 4, 11, 33, 'While the flesh was yet between their teeth, before it was chewed, the anger of Yahweh was kindled against the people, and Yahweh struck the people with a very great plague.'),
(10, 4, 11, 33, 'While the flesh was yet between their teeth, before it was chewed, the anger of the LORD was kindled against the people, and the LORD struck the people with a very great plague.'),
(1, 4, 11, 33, 'But while the meat was still between their teeth, before it was chewed, the anger of the LORD burned against the people, and the LORD struck them with a severe plague.'),
(5, 4, 11, 33, 'The flesh was still between their teeth, neither had this kind of food ceased, and behold, the fury of the Lord was provoked against the people, and he struck them with an exceedingly great scourge.'),
(7, 4, 11, 33, 'As yet the flesh was between their teeth, neither had that kind of meat failed: when behold the wrath of the Lord being provoked against the people, struck them with an exceeding great plague.'),
(4, 4, 11, 34, 'And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.'),
(12, 4, 11, 34, 'And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted.'),
(3, 4, 11, 34, 'And the name of that place was called Kibrothhattaavah, because there they buried the people that lusted.'),
(8, 4, 11, 34, 'And the name of that place was called Kibroth-hattaavah: because there they buried the people that lusted.'),
(9, 4, 11, 34, 'And the name of that place was called Kibroth-hattaavah, because there they buried the people that lusted.'),
(6, 4, 11, 34, 'And they called the name of that place Kibroth-hattaavah; because there they buried the people who lusted.'),
(14, 4, 11, 34, 'and one calleth the name of that place Kibroth-Hattaavah, for there they have buried the people who lust.'),
(11, 4, 11, 34, 'And he will call the name of that place, The Graves of Longings, for there they buried the people longing.'),
(13, 4, 11, 34, 'The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted.'),
(10, 4, 11, 34, 'The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted.'),
(1, 4, 11, 34, 'So they called that place Kibroth-hattaavah, because there they buried the people who had craved other food.'),
(5, 4, 11, 34, 'And that place was called, ‘The Graves of Lust.’ For there, they buried the people who had desired.'),
(7, 4, 11, 34, 'And that place was called, The graves of lust: for there they buried the people that had lusted. And departing from the graves of lust, they came unto Haseroth, and abode there.'),
(4, 4, 11, 35, 'And the people journeyed from Kibrothhattaavah to Hazeroth; and stayed at Hazeroth.'),
(12, 4, 11, 35, 'And the people journeyed from Kibroth-hattaavah to Hazeroth: and abode at Hazeroth.'),
(3, 4, 11, 35, 'From Kibrothhattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.'),
(8, 4, 11, 35, 'From Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.'),
(9, 4, 11, 35, 'From  Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.'),
(6, 4, 11, 35, 'From Kibroth-hattaavah the people journeyed to Hazeroth; and they were at Hazeroth.'),
(14, 4, 11, 35, 'From Kibroth-Hattaavah have the people journeyed to Hazeroth, and they are in Hazeroth.'),
(11, 4, 11, 35, 'From the Graves of Longings the people removed to the enclosures, and they shall be in the enclosures.'),
(13, 4, 11, 35, 'From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.'),
(10, 4, 11, 35, 'From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.'),
(1, 4, 11, 35, 'From Kibroth-hattaavah the people moved on to Hazeroth, where they remained for some time.'),
(5, 4, 11, 35, 'Then, departing from the Graves of Lust, they arrived in Hazeroth, and they stayed there.'),
(4, 4, 12, 1, 'And Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.'),
(12, 4, 12, 1, 'And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married: for he had married a Cushite woman.'),
(3, 4, 12, 1, 'And Miriam and Aaron spake against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.'),
(8, 4, 12, 1, 'And Miriam and Aaron spake against Moses because of the Cushite woman whom he had married: for he had married a Cushite woman.'),
(9, 4, 12, 1, 'And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.'),
(6, 4, 12, 1, 'And Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had taken; for he had taken a Cushite as wife.'),
(14, 4, 12, 1, 'And Miriam speaketh—Aaron also—against Moses concerning the circumstance of the Cushite woman whom he had taken: for a Cushite woman he had taken;'),
(11, 4, 12, 1, 'And Miriam and Aaron will speak against Moses on account of the Ethiopian woman which he took: for he took an Ethiopian woman.'),
(13, 4, 12, 1, 'Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.'),
(10, 4, 12, 1, 'Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.'),
(1, 4, 12, 1, 'Then Miriam and Aaron criticized Moses because of the Cushite woman he had married, for he had taken a Cushite wife.'),
(5, 4, 12, 1, 'And Miriam and Aaron spoke against Moses, because of his wife, an Ethiopian,'),
(7, 4, 12, 1, 'And Mary and Aaron spoke against Moses, because of his wife the Ethiopian,'),
(4, 4, 12, 2, 'And they said, Has the LORD indeed spoken only by Moses? has he not spoken also by us? And the LORD heard it.'),
(12, 4, 12, 2, 'And they said, Hath the LORD indeed spoke only by Moses? hath he not spoke also by us? And the LORD heard it.'),
(3, 4, 12, 2, 'And they said, Hath Jehovah indeed spoken only with Moses? hath he not spoken also with us? And Jehovah heard it.'),
(8, 4, 12, 2, 'And they said, Hath the LORD indeed spoken only with Moses? hath he not spoken also with us? And the LORD heard it.'),
(9, 4, 12, 2, 'And they said: ‘Hath the LORD indeed spoken only with Moses? hath He not spoken also with us?’ And the LORD heard it.—'),
(6, 4, 12, 2, 'And they said, Has Jehovah indeed spoken only to Moses? has he not spoken also to us? And Jehovah heard it.'),
(14, 4, 12, 2, 'and they say, ‘Only by Moses hath Jehovah spoken? also by us hath he not spoken?’ and Jehovah heareth.'),
(11, 4, 12, 2, 'And they will say, Did Jehovah only now speak by Moses? Did he not also speak by us? And Jehovah will hear.'),
(13, 4, 12, 2, 'They said, “Has Yahweh indeed spoken only with Moses? Hasn’t he spoken also with us?” And Yahweh heard it.'),
(10, 4, 12, 2, 'They said, “Has the LORD indeed spoken only with Moses? Hasn’t he spoken also with us?” And the LORD heard it.'),
(1, 4, 12, 2, '“Does the LORD speak only through Moses?” they said. “Does He not also speak through us?” And the LORD heard this.'),
(5, 4, 12, 2, 'and they said: “Has the Lord spoken only through Moses? Has he not also spoken similarly to us?” And when the Lord had heard this,'),
(7, 4, 12, 2, 'And they said: Hath the Lord spoken by Moses only? hath he not also spoken to us in like manner? And when the Lord heard this,'),
(4, 4, 12, 3, '(Now the man Moses was very meek, above all the men which were on the face of the earth.)'),
(12, 4, 12, 3, '(Now the man Moses was very meek, above all the men who were upon the face of the earth.)'),
(3, 4, 12, 3, 'Now the man Moses was very meek, above all the men that were upon the face of the earth.'),
(8, 4, 12, 3, 'Now the man Moses was very meek, above all the men which were upon the face of the earth.'),
(9, 4, 12, 3, 'Now the man Moses was very meek, above all the men that were upon the face of the earth.—'),
(6, 4, 12, 3, 'But the man Moses was very meek, above all men that were upon the face of the earth.'),
(14, 4, 12, 3, 'And the man Moses is very humble, more than any of the men who are on the face of the ground.'),
(11, 4, 12, 3, 'And the man Moses greatly humble, more than all the men upon the face of the earth.'),
(13, 4, 12, 3, 'Now the man Moses was very humble, above all the men who were on the surface of the earth.'),
(10, 4, 12, 3, 'Now the man Moses was very humble, above all the men who were on the surface of the earth.'),
(1, 4, 12, 3, 'Now Moses was a very humble man, more so than any man on the face of the earth.'),
(5, 4, 12, 3, '(for Moses was a man exceedingly meek, beyond all the men who were living upon the earth)'),
(7, 4, 12, 3, '(For Moses was a man exceeding meek above all men that dwelt upon earth)'),
(4, 4, 12, 4, 'And the LORD spoke suddenly to Moses, and to Aaron, and to Miriam, Come out you three to the tabernacle of the congregation. And they three came out.'),
(12, 4, 12, 4, 'And the LORD spoke suddenly to Moses, and to Aaron, and to Miriam, Come out ye three to the tabernacle of the congregation. And they three came out.'),
(3, 4, 12, 4, 'And Jehovah spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tent of meeting. And they three came out.'),
(8, 4, 12, 4, 'And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tent of meeting. And they three came out.'),
(9, 4, 12, 4, 'And the LORD spoke suddenly unto Moses, and unto Aaron, and unto Miriam: ‘Come out ye three unto the tent of meeting.’ And they three came out.'),
(6, 4, 12, 4, 'Then Jehovah spoke suddenly to Moses, and to Aaron, and to Miriam, Come out ye three unto the tent of meeting. And they went out, they three.'),
(14, 4, 12, 4, 'And Jehovah saith suddenly unto Moses, and unto Aaron, and unto Miriam, ‘Come out ye three unto the tent of meeting;’ and they three come out.'),
(11, 4, 12, 4, 'And Jehovah will say in a moment to Moses and to Aaron and to Miriam, Come forth ye three unto the tent of appointment And they three will come forth.'),
(13, 4, 12, 4, 'Yahweh spoke suddenly to Moses, to Aaron, and to Miriam, “You three come out to the Tent of Meeting!” The three of them came out.'),
(10, 4, 12, 4, 'The LORD spoke suddenly to Moses, to Aaron, and to Miriam, “You three come out to the Tent of Meeting.” The three of them came out.'),
(1, 4, 12, 4, 'And suddenly the LORD said to Moses, Aaron, and Miriam, “You three, come out to the Tent of Meeting.” So the three went out,'),
(5, 4, 12, 4, 'immediately he spoke to him, and to Aaron and Miriam, “Go out, you three only, to the tabernacle of the covenant.” And when they had gone out,'),
(7, 4, 12, 4, 'Immediately he spoke to him, and to Aaron and Mary: Come out you three only to the tabernacle of the covenant. And when they were come out,'),
(4, 4, 12, 5, 'And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.'),
(12, 4, 12, 5, 'And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.'),
(3, 4, 12, 5, 'And Jehovah came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.'),
(8, 4, 12, 5, 'And the LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam: and they both came forth.'),
(9, 4, 12, 5, 'And the LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.'),
(6, 4, 12, 5, 'And Jehovah came down in the pillar of the cloud, and stood at the entrance of the tent, and called Aaron and Miriam; and they both came forth.'),
(14, 4, 12, 5, 'And Jehovah cometh down in the pillar of the cloud, and standeth at the opening of the tent, and calleth Aaron and Miriam, and they come out both of them.'),
(11, 4, 12, 5, 'And Jehovah will come down in the pillar of the cloud, and will stand at the door of the tent, and will call Aaron and Miriam, and they two will come forth.'),
(13, 4, 12, 5, 'Yahweh came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forward.'),
(10, 4, 12, 5, 'The LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forward.'),
(1, 4, 12, 5, 'and the LORD came down in a pillar of cloud, stood at the entrance to the Tent, and summoned Aaron and Miriam. When both of them had stepped forward,'),
(5, 4, 12, 5, 'the Lord descended in a column of cloud, and he stood at the entrance of the tabernacle, calling to Aaron and Miriam. And when they had advanced,'),
(7, 4, 12, 5, 'The Lord came down in a pillar of the cloud, and stood in the entry of the tabernacle calling to Aaron and Mary. And when they were come,'),
(4, 4, 12, 6, 'And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known to him in a vision, and will speak to him in a dream.'),
(12, 4, 12, 6, 'And he said, Hear now my words: If there is a prophet among you, I the LORD will make myself known to him in a vision, and will speak to him in a dream.'),
(3, 4, 12, 6, 'And he said, Hear now my words: if there be a prophet among you, I Jehovah will make myself known unto him in a vision, I will speak with him in a dream.'),
(8, 4, 12, 6, 'And he said, Hear now my words: if there be a prophet among you, I the LORD will make myself known unto him in a vision, I will speak with him in a dream.'),
(9, 4, 12, 6, 'And He said: ‘Hear now My words: if there be a prophet among you, I the LORD do make Myself known unto him in a vision, I do speak with him in a dream.'),
(6, 4, 12, 6, 'And he said, Hear now my words: If there be a prophet among you, I Jehovah will make myself known to him in a vision, I will speak to him in a dream.'),
(14, 4, 12, 6, 'And He saith, ‘Hear, I pray you, My words: If your prophet is of Jehovah—in an appearance unto him I make Myself known; in a dream I speak with him;'),
(11, 4, 12, 6, 'And he will say, Hear ye now, my word: If there shall be your prophet of Jehovah, in a vision I will be known to him; in a dream I will speak to him.'),
(13, 4, 12, 6, 'He said, “Hear now my words. If there is a prophet among you, I Yahweh will make myself known to him in a vision. I will speak with him in a dream.'),
(10, 4, 12, 6, 'He said, “Hear now my words. If there is a prophet among you, I the LORD will make myself known to him in a vision. I will speak with him in a dream.'),
(1, 4, 12, 6, 'He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.'),
(5, 4, 12, 6, 'he said to them: “Listen to my words. If there will be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him through a dream.'),
(7, 4, 12, 6, 'He said to them: Hear my words: if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream.'),
(4, 4, 12, 7, 'My servant Moses is not so, who is faithful in all my house.'),
(12, 4, 12, 7, 'My servant Moses is not so, who is faithful in all my house.'),
(3, 4, 12, 7, 'My servant Moses is not so; he is faithful in all my house:'),
(8, 4, 12, 7, 'My servant Moses is not so; he is faithful in all mine house:'),
(9, 4, 12, 7, 'My servant Moses is not so; he is trusted in all My house;'),
(6, 4, 12, 7, 'Not so my servant Moses: he is faithful in all my house.'),
(14, 4, 12, 7, 'not so My servant Moses; in all My house he is stedfast;'),
(11, 4, 12, 7, 'Not so my servant Moses; he was faithful in all my house.'),
(13, 4, 12, 7, 'My servant Moses is not so. He is faithful in all my house.'),
(10, 4, 12, 7, 'My servant Moses is not so. He is faithful in all my house.'),
(1, 4, 12, 7, 'But this is not so with My servant Moses; he is faithful in all My house.'),
(5, 4, 12, 7, 'But it is not so with my servant Moses, who is the most faithful in all my house.'),
(7, 4, 12, 7, 'But it is not so with my servant Moses who is most faithful in all my house:'),
(4, 4, 12, 8, 'With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: why then were you not afraid to speak against my servant Moses?'),
(12, 4, 12, 8, 'With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: why then were ye not afraid to speak against my servant Moses?'),
(3, 4, 12, 8, 'with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of Jehovah shall he behold: wherefore then were ye not afraid to speak against my servant, against Moses?'),
(8, 4, 12, 8, 'with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant, against Moses?'),
(9, 4, 12, 8, 'with him do I speak mouth to mouth, even manifestly, and not in dark speeches; and the similitude of the LORD doth he behold; wherefore then were ye not afraid to speak against My servant, against Moses?’'),
(6, 4, 12, 8, 'Mouth to mouth do I speak to him openly, and not in riddles; and the form of Jehovah doth he behold. Why then were ye not afraid to speak against my servant, against Moses?'),
(14, 4, 12, 8, 'mouth unto mouth I speak with him, and by an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant—against Moses?’'),
(11, 4, 12, 8, 'Mouth to mouth I will speak to him, and in appearance and not in enigmas; and the portion of Jehovah shall he behold: and wherefore were ye not afraid to speak against my servant, against Moses?'),
(13, 4, 12, 8, 'With him I will speak mouth to mouth, even plainly, and not in riddles; and he shall see Yahweh’s form. Why then were you not afraid to speak against my servant, against Moses?”'),
(10, 4, 12, 8, 'With him I will speak mouth to mouth, even openly, and not in riddles; and he shall see the LORD’s form. Why then were you not afraid to speak against my servant, against Moses?”'),
(1, 4, 12, 8, 'I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”'),
(5, 4, 12, 8, 'For I speak with him mouth to mouth, and plainly. And not through enigmas and figures does he perceive the Lord. Therefore, why were you not afraid to disparage my servant Moses?”'),
(7, 4, 12, 8, 'For I speak to him mouth to mouth: and plainly, and not by riddles and figures doth he see the Lord. Why then were you not afraid to speak ill of my servant Moses?'),
(4, 4, 12, 9, 'And the anger of the LORD was kindled against them; and he departed.'),
(12, 4, 12, 9, 'And the anger of the LORD was kindled against them; and he departed.'),
(3, 4, 12, 9, 'And the anger of Jehovah was kindled against them; and he departed.'),
(8, 4, 12, 9, 'And the anger of the LORD was kindled against them; and he departed.'),
(9, 4, 12, 9, 'And the anger of the LORD was kindled against them; and He departed.'),
(6, 4, 12, 9, 'And the anger of Jehovah was kindled against them, and he went away;'),
(14, 4, 12, 9, 'And the anger of Jehovah burneth against them, and He goeth on,'),
(11, 4, 12, 9, 'And the anger of Jehovah will kindle against them; and he will go.'),
(13, 4, 12, 9, 'The anger of Yahweh was kindled against them; and he departed.'),
(10, 4, 12, 9, 'The anger of the LORD was kindled against them; and he departed.'),
(1, 4, 12, 9, 'So the anger of the LORD burned against them, and He departed.'),
(5, 4, 12, 9, 'And being angry against them, he went away.'),
(7, 4, 12, 9, 'And being angry with them he went away:'),
(4, 4, 12, 10, 'And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked on Miriam, and, behold, she was leprous.'),
(12, 4, 12, 10, 'And the cloud departed from off the tabernacle; and behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and behold, she was leprous.'),
(3, 4, 12, 10, 'And the cloud removed from over the Tent; and, behold, Miriam was leprous, as white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.'),
(8, 4, 12, 10, 'And the cloud removed from over the Tent; and, behold, Miriam was leprous, as white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.'),
(9, 4, 12, 10, 'And when the cloud was removed from over the Tent, behold, Miriam was leprous, as white as snow; and Aaron looked upon Miriam; and, behold, she was leprous.'),
(6, 4, 12, 10, 'and the cloud departed from off the tent. And behold, Miriam was leprous as snow; and Aaron turned toward Miriam, and behold, she was leprous.'),
(14, 4, 12, 10, 'and the cloud hath turned aside from off the tent, and lo, Miriam is leprous as snow; and Aaron turneth unto Miriam, and lo, leprous!'),
(11, 4, 12, 10, 'And the cloud removed from the tent; and behold, Miriam being leprous as snow: and Aaron will look upon Miriam, and behold, her being leprous.'),
(13, 4, 12, 10, 'The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow. Aaron looked at Miriam, and behold, she was leprous.'),
(10, 4, 12, 10, 'The cloud departed from over the Tent; and look, Miriam was leprous, as white as snow. Aaron looked at Miriam, and look, she was leprous.'),
(1, 4, 12, 10, 'As the cloud lifted from above the Tent, suddenly Miriam became leprous, white as snow. Aaron turned toward her, saw that she was leprous,'),
(5, 4, 12, 10, 'Likewise, the cloud which was over the tabernacle withdrew. And behold, Miriam appeared to be white with a leprosy, like snow. And when Aaron had looked upon her, and he had seen the spreading of the leprosy,'),
(7, 4, 12, 10, 'The cloud also that was over the tabernacle departed: and behold Mary appeared white as snow with a leprosy. And when Aaron had looked on her, and saw her all covered with leprosy,'),
(4, 4, 12, 11, 'And Aaron said to Moses, Alas, my lord, I beseech you, lay not the sin on us, wherein we have done foolishly, and wherein we have sinned.'),
(12, 4, 12, 11, 'And Aaron said to Moses, Alas, my lord, I beseech thee, lay not the sin upon us, in which we have done foolishly, and in which we have sinned.'),
(3, 4, 12, 11, 'And Aaron said unto Moses, Oh, my lord, lay not, I pray thee, sin upon us, for that we have done foolishly, and for that we have sinned.'),
(8, 4, 12, 11, 'And Aaron said unto Moses, Oh my lord, lay not, I pray thee, sin upon us, for that we have done foolishly, and for that we have sinned.'),
(9, 4, 12, 11, 'And Aaron said unto Moses: ‘Oh my lord, lay not, I pray thee, sin upon us, for that we have done foolishly, and for that we have sinned.'),
(6, 4, 12, 11, 'Then Aaron said to Moses, Alas, my lord, I beseech thee, lay not this sin upon us, wherein we have been foolish, and have sinned!'),
(14, 4, 12, 11, 'And Aaron saith unto Moses, ‘O, my lord, I pray thee, lay not upon us sin in which we have been foolish, and in which we have sinned;'),
(11, 4, 12, 11, 'And Aaron will say to Moses, With leave, my lord, now thou shalt not put upon us the sin in which we were foolish, and in which we sinned.'),
(13, 4, 12, 11, 'Aaron said to Moses, “Oh, my lord, please don’t count this sin against us, in which we have done foolishly, and in which we have sinned.'),
(10, 4, 12, 11, 'Aaron said to Moses, “Oh, my lord, please do not count this sin against us, in which we have done foolishly, and in which we have sinned.'),
(1, 4, 12, 11, 'and said to Moses, “My lord, please do not hold against us this sin we have so foolishly committed.'),
(5, 4, 12, 11, 'he said to Moses: “I beg you, my lord, not to impose upon us this sin, which we have committed foolishly.'),
(7, 4, 12, 11, 'He said to Moses: I beseech thee, my lord, lay not upon us this sin, which we have foolishly committed:'),
(4, 4, 12, 12, 'Let her not be as one dead, of whom the flesh is half consumed when he comes out of his mother’s womb.'),
(12, 4, 12, 12, 'Let her not be as one dead, of whom the flesh is half consumed at the time of his birth.'),
(3, 4, 12, 12, 'Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.'),
(8, 4, 12, 12, 'Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.'),
(9, 4, 12, 12, 'Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.’'),
(6, 4, 12, 12, 'Let her not be as one stillborn, half of whose flesh is consumed when he comes out of his mother’s womb.'),
(14, 4, 12, 12, 'let her not, I pray thee, be as one dead, when in his coming out from the womb of his mother—the half of his flesh is consumed.’'),
(11, 4, 12, 12, 'Now shall she not be as the dead, which in his coming forth from the womb of his mother, and his flesh shall be half consumed?'),
(13, 4, 12, 12, 'Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother’s womb.”'),
(10, 4, 12, 12, 'Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother’s womb.”'),
(1, 4, 12, 12, 'Please do not let her be like a stillborn infant whose flesh is half consumed when he comes out of his mother’s womb.”'),
(5, 4, 12, 12, 'Do not let this one be like one who is dead, or like an abortion that has been cast from the womb of her mother. Behold, half of her flesh is already consumed by leprosy.”'),
(7, 4, 12, 12, 'Let her not be as one dead, and as an abortive that is cast forth from the mother’s womb. Lo, now one half of her flesh is consumed with the leprosy.'),
(4, 4, 12, 13, 'And Moses cried to the LORD, saying, Heal her now, O God, I beseech you.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 4, 12, 13, 'And Moses cried to the LORD, saying, Heal her now, O God, I beseech thee.'),
(3, 4, 12, 13, 'And Moses cried unto Jehovah, saying, Heal her, O God, I beseech thee.'),
(8, 4, 12, 13, 'And Moses cried unto the LORD, saying, Heal her, O God, I beseech thee.'),
(9, 4, 12, 13, 'And Moses cried unto the LORD, saying: ‘Heal her now, O God, I beseech Thee.’'),
(6, 4, 12, 13, 'And Moses cried to Jehovah, saying, O God, heal her, I beseech thee!'),
(14, 4, 12, 13, 'And Moses crieth unto Jehovah, saying, ‘O God, I pray Thee, give, I pray Thee, healing to her.’'),
(11, 4, 12, 13, 'And Moses will cry to Jehovah, saying, God heal her now.'),
(13, 4, 12, 13, 'Moses cried to Yahweh, saying, “Heal her, God, I beg you!”'),
(10, 4, 12, 13, 'Moses cried to the LORD, saying, “Heal her, God, I beg you.”'),
(1, 4, 12, 13, 'So Moses cried out to the LORD, “O God, please heal her!”'),
(5, 4, 12, 13, 'And Moses cried out to the Lord, saying, “O God, I beg you: heal her.”'),
(7, 4, 12, 13, 'And Moses cried to the Lord, saying: O God, I beseech thee heal her.'),
(4, 4, 12, 14, 'And the LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.'),
(12, 4, 12, 14, 'And the LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received again.'),
(3, 4, 12, 14, 'And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.'),
(8, 4, 12, 14, 'And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.'),
(9, 4, 12, 14, 'And the LORD said unto Moses: ‘If her father had but spit in her face, should she not hide in shame seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.’'),
(6, 4, 12, 14, 'And Jehovah said to Moses, But had her father anyways spat in her face, should she not be shamed seven days? She shall be shut outside the camp seven days, and afterwards she shall be received in [again].'),
(14, 4, 12, 14, 'And Jehovah saith unto Moses, ‘And her father had but spat in her face—is she not ashamed seven days? she is shut out seven days at the outside of the camp, and afterwards she is gathered.’'),
(11, 4, 12, 14, 'And Jehovah will say to Moses, And her father spitting, spit in her face, shall she not be ashamed seven days? She shall be shut seven days without the camp, and afterward she shall be taken back.'),
(13, 4, 12, 14, 'Yahweh said to Moses, “If her father had but spit in her face, shouldn’t she be ashamed seven days? Let her be shut up outside of the camp seven days, and after that she shall be brought in again.”'),
(10, 4, 12, 14, 'The LORD said to Moses, “If her father had but spit in her face, shouldn’t she be ashamed seven days? Let her be shut up outside of the camp seven days, and after that she shall be brought in again.”'),
(1, 4, 12, 14, 'But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”'),
(5, 4, 12, 14, 'And the Lord answered him: “If her father had spit on her face, should she not have been filled with shame for at least seven days? Let her be separated, outside the camp, for seven days, and after that, she will be called back.”'),
(7, 4, 12, 14, 'And the Lord answered him: If her father had spitten upon her face, ought she not to have been ashamed for seven days at least? Let her be separated seven days without the camp, and after wards she shall be called again.'),
(4, 4, 12, 15, 'And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.'),
(12, 4, 12, 15, 'And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.'),
(3, 4, 12, 15, 'And Miriam was shut up without the camp seven days: and the people journeyed not till Miriam was brought in again.'),
(8, 4, 12, 15, 'And Miriam was shut up without the camp seven days: and the people journeyed not till Miriam was brought in again.'),
(9, 4, 12, 15, 'And Miriam was shut up without the camp seven days; and the people journeyed not till Miriam was brought in again.'),
(6, 4, 12, 15, 'And Miriam was shut outside the camp seven days; and the people did not journey till Miriam was received in [again].'),
(14, 4, 12, 15, 'And Miriam is shut out at the outside of the camp seven days, and the people hath not journeyed till Miriam is gathered;'),
(11, 4, 12, 15, 'And Miriam shall be shut without the camp seven days, and the people removed not till Miriam was taken back.'),
(13, 4, 12, 15, 'Miriam was shut up outside of the camp seven days, and the people didn’t travel until Miriam was brought in again.'),
(10, 4, 12, 15, 'Miriam was shut up outside of the camp seven days, and the people did not travel until Miriam was brought in again.'),
(1, 4, 12, 15, 'So Miriam was confined outside the camp for seven days, and the people did not move on until she was brought in again.'),
(5, 4, 12, 15, 'And so Miriam was excluded from the camp for seven days. And the people did not move from that place, until Miriam was called back.'),
(7, 4, 12, 15, 'Mary therefore was put out of the camp seven days : and the people moved not from that place until Mary was called again.'),
(4, 4, 12, 16, 'And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.'),
(12, 4, 12, 16, 'And afterward the people removed from Hazeroth, and encamped in the wilderness of Paran.'),
(3, 4, 12, 16, 'And afterward the people journeyed from Hazeroth, and encamped in the wilderness of Paran.'),
(8, 4, 12, 16, 'And afterward the people journeyed from Hazeroth, and pitched in the wilderness of Paran.'),
(9, 4, 12, 16, 'And afterward the people journeyed from Hazeroth, and pitched in the wilderness of Paran.'),
(6, 4, 12, 16, 'And afterwards the people journeyed from Hazeroth, and encamped in the wilderness of Paran.'),
(14, 4, 12, 16, 'and afterwards have the people journeyed from Hazeroth, and they encamp in the wilderness of Paran.'),
(11, 4, 12, 16, 'And afterward the people removed from the enclosures, and they will encamp in the desert of Paran.'),
(13, 4, 12, 16, 'Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.'),
(10, 4, 12, 16, 'Afterward the people traveled from Hazeroth, and camped in the wilderness of Paran.'),
(1, 4, 12, 16, 'After that, the people set out from Hazeroth and camped in the Wilderness of Paran.'),
(5, 4, 12, 16, 'And the people set out from Hazeroth, and they pitched their tents in the desert of Paran.'),
(7, 4, 12, 16, 'And the people marched from Haseroth, and pitched their tents in the desert of Pharan.'),
(4, 4, 13, 1, 'And the LORD spoke to Moses, saying,'),
(12, 4, 13, 1, 'And the LORD spoke to Moses, saying,'),
(3, 4, 13, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 13, 1, 'And the LORD spake unto Moses, saying,'),
(9, 4, 13, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 13, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 13, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 13, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 13, 1, 'Yahweh spoke to Moses, saying,'),
(10, 4, 13, 1, 'The LORD spoke to Moses, saying,'),
(1, 4, 13, 1, 'And the LORD said to Moses,'),
(5, 4, 13, 1, 'And there, the Lord spoke to Moses, saying:'),
(7, 4, 13, 1, 'And there the Lord spoke to Moses, saying:'),
(4, 4, 13, 2, 'Send you men, that they may search the land of Canaan, which I give to the children of Israel: of every tribe of their fathers shall you send a man, every one a ruler among them.'),
(12, 4, 13, 2, 'Send thou men, that they may search the land of Canaan, which I give to the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.'),
(3, 4, 13, 2, 'Send thou men, that they may spy out the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a prince among them.'),
(8, 4, 13, 2, 'Send thou men, that they may spy out the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a prince among them.'),
(9, 4, 13, 2, 'Send thou men, that they may spy out the land of Canaan, which I give unto the children of Israel; of every tribe of their fathers shall ye send a man, every one a prince among them.’'),
(6, 4, 13, 2, 'Send thou men, that they may search out the land of Canaan, which I give unto the children of Israel. Ye shall send a man of every tribe of his fathers, each a prince among them.'),
(14, 4, 13, 2, '‘Send for thee men, and they spy the land of Canaan, which I am giving to the sons of Israel; one man, one man for the tribe of his fathers ye do send, every one a prince among them.’'),
(11, 4, 13, 2, 'Send for thyself men, and they shall search out the land of Canaan, which I give to the sons of Israel: one man, one man for the tribe of his fathers shall ye send, all chiefs among them.'),
(13, 4, 13, 2, '“Send men, that they may spy out the land of Canaan, which I give to the children of Israel. Of every tribe of their fathers, you shall send a man, every one a prince among them.”'),
(10, 4, 13, 2, '“Send men, that they may spy out the land of Canaan, which I give to the children of Israel. Of every tribe of their fathers, you shall send a man, every one a prince among them.”'),
(1, 4, 13, 2, '“Send out for yourself men to spy out the land of Canaan, which I am giving to the Israelites. From each of their fathers’ tribes send one man who is a leader among them.”'),
(5, 4, 13, 2, '“Send men, who may examine the land of Canaan, which I will give to the sons of Israel, one from the rulers of each tribe.”'),
(7, 4, 13, 2, 'Send men to view the land of Chanaan, which I will give to the children of Israel, one of every tribe, of the rulers.'),
(4, 4, 13, 3, 'And Moses by the commandment of the LORD sent them from the wilderness of Paran: all those men were heads of the children of Israel.'),
(12, 4, 13, 3, 'And Moses, by the commandment of the LORD, sent them from the wilderness of Paran: all those men were heads of the children of Israel.'),
(3, 4, 13, 3, 'And Moses sent them from the wilderness of Paran according to the commandment of Jehovah: all of them men who were heads of the children of Israel.'),
(8, 4, 13, 3, 'And Moses sent them from the wilderness of Paran according to the commandment of the LORD: all of them men who were heads of the children of Israel.'),
(9, 4, 13, 3, 'And Moses sent them from the wilderness of Paran according to the commandment of the LORD; all of them men who were heads of the children of Israel.'),
(6, 4, 13, 3, 'And Moses sent them from the wilderness of Paran: according to the commandment of Jehovah, all of them heads of the children of Israel.'),
(14, 4, 13, 3, 'And Moses sendeth them from the wilderness of Paran by the command of Jehovah; all of them are men, heads of the sons of Israel they are,'),
(11, 4, 13, 3, 'And Moses will send them from the desert of Paran, at the mouth of Jehovah; all of them chiefs, the heads of the sons of Israel.'),
(13, 4, 13, 3, 'Moses sent them from the wilderness of Paran according to the commandment of Yahweh: all of them men who were heads of the children of Israel.'),
(10, 4, 13, 3, 'Moses sent them from the wilderness of Paran according to the commandment of the LORD: all of them men who were heads of the children of Israel.'),
(1, 4, 13, 3, 'So at the command of the LORD, Moses sent them out from the Wilderness of Paran. All the men were leaders of the Israelites,'),
(5, 4, 13, 3, 'Moses did what the Lord had commanded, sending, from the desert of Paran, leading men, whose names are these:'),
(7, 4, 13, 3, 'Moses did what the Lord had commanded, sending from the desert of Pharan, principal men, whose names are these:'),
(4, 4, 13, 4, 'And these were their names: of the tribe of Reuben, Shammua the son of Zaccur.'),
(12, 4, 13, 4, 'And these were their names: Of the tribe of Reuben, Shammua the son of Zaccur.'),
(3, 4, 13, 4, 'And these were their names: Of the tribe of Reuben, Shammua the son of Zaccur.'),
(8, 4, 13, 4, 'And these were their names: of the tribe of Reuben, Shammua the son of Zaccur.'),
(9, 4, 13, 4, 'And these were their names: of the tribe of Reuben, Shammua the son of Zaccur.'),
(6, 4, 13, 4, 'And these are their names: for the tribe of Reuben, Shammua the son of Zaccur;'),
(14, 4, 13, 4, 'and these their names: For the tribe of Reuben, Shammua son of Zaccur.'),
(11, 4, 13, 4, 'And these their names: for the tribe of Reuben: Shammua, son of Zaccur.'),
(13, 4, 13, 4, 'These were their names: Of the tribe of Reuben, Shammua the son of Zaccur.'),
(10, 4, 13, 4, 'These were their names: Of the tribe of Reuben, Shammua the son of Zakkur.'),
(1, 4, 13, 4, 'and these were their names: From the tribe of Reuben, Shammua son of Zaccur;'),
(5, 4, 13, 4, 'from the tribe of Ruben, Shammua the son of Zaccur;'),
(7, 4, 13, 4, 'Of the tribe of Ruben, Sammua the son of Zechur.'),
(4, 4, 13, 5, 'Of the tribe of Simeon, Shaphat the son of Hori.'),
(12, 4, 13, 5, 'Of the tribe of Simeon, Shaphat the son of Hori.'),
(3, 4, 13, 5, 'Of the tribe of Simeon, Shaphat the son of Hori.'),
(8, 4, 13, 5, 'Of the tribe of Simeon, Shaphat the son of Hori.'),
(9, 4, 13, 5, 'Of the tribe of Simeon, Shaphat the son of Hori.'),
(6, 4, 13, 5, 'for the tribe of Simeon, Shaphat the son of Hori;'),
(14, 4, 13, 5, 'For the tribe of Simeon, Shaphat son of Hori.'),
(11, 4, 13, 5, 'For the tribe of Simeon: Shaphat, son of Hori.'),
(13, 4, 13, 5, 'Of the tribe of Simeon, Shaphat the son of Hori.'),
(10, 4, 13, 5, 'Of the tribe of Simeon, Shaphat the son of Hori.'),
(1, 4, 13, 5, 'from the tribe of Simeon, Shaphat son of Hori;'),
(5, 4, 13, 5, 'from the tribe of Simeon, Shaphat the son of Hori;'),
(7, 4, 13, 5, 'Of the tribe of Simeon, Saphat the son of Hurl.'),
(4, 4, 13, 6, 'Of the tribe of Judah, Caleb the son of Jephunneh.'),
(12, 4, 13, 6, 'Of the tribe of Judah, Caleb the son of Jephunneh.'),
(3, 4, 13, 6, 'Of the tribe of Judah, Caleb the son of Jephunneh.'),
(8, 4, 13, 6, 'Of the tribe of Judah, Caleb the son of Jephunneh.'),
(9, 4, 13, 6, 'Of the tribe of Judah, Caleb the son of Jephunneh.'),
(6, 4, 13, 6, 'for the tribe of Judah, Caleb the son of Jephunneh;'),
(14, 4, 13, 6, 'For the tribe of Judah, Caleb son of Jephunneh.'),
(11, 4, 13, 6, 'For the tribe of Judah: Caleb, son of Jephunneh.'),
(13, 4, 13, 6, 'Of the tribe of Judah, Caleb the son of Jephunneh.'),
(10, 4, 13, 6, 'Of the tribe of Judah, Caleb the son of Jephunneh.'),
(1, 4, 13, 6, 'from the tribe of Judah, Caleb son of Jephunneh;'),
(5, 4, 13, 6, 'from the tribe of Judah, Caleb the son of Jephunneh;'),
(7, 4, 13, 6, 'Of the tribe of Juda, Caleb the son of Jephone.'),
(4, 4, 13, 7, 'Of the tribe of Issachar, Igal the son of Joseph.'),
(12, 4, 13, 7, 'Of the tribe of Issachar, Igal the son of Joseph.'),
(3, 4, 13, 7, 'Of the tribe of Issachar, Igal the son of Joseph.'),
(8, 4, 13, 7, 'Of the tribe of Issachar, Igal the son of Joseph.'),
(9, 4, 13, 7, 'Of the tribe of Issachar, Igal the son of Joseph.'),
(6, 4, 13, 7, 'for the tribe of Issachar, Igal the son of Joseph;'),
(14, 4, 13, 7, 'For the tribe of Issachar, Igal son of Joseph.'),
(11, 4, 13, 7, 'For the tribe of Issachar: Igal, son of Joseph.'),
(13, 4, 13, 7, 'Of the tribe of Issachar, Igal the son of Joseph.'),
(10, 4, 13, 7, 'Of the tribe of Issachar, Igal the son of Joseph.'),
(1, 4, 13, 7, 'from the tribe of Issachar, Igal son of Joseph;'),
(5, 4, 13, 7, 'from the tribe of Issachar, Igal the son of Joseph;'),
(7, 4, 13, 7, 'Of the tribe of Issachar, Igal the son of Joseph.'),
(4, 4, 13, 8, 'Of the tribe of Ephraim, Oshea the son of Nun.'),
(12, 4, 13, 8, 'Of the tribe of Ephraim, Oshea the son of Nun.'),
(3, 4, 13, 8, 'Of the tribe of Ephraim, Hoshea the son of Nun.'),
(8, 4, 13, 8, 'Of the tribe of Ephraim, Hoshea the son of Nun.'),
(9, 4, 13, 8, 'Of the tribe of Ephraim, Hoshea the son of Nun.'),
(6, 4, 13, 8, 'for the tribe of Ephraim, Hoshea the son of Nun;'),
(14, 4, 13, 8, 'For the tribe of Ephraim, Oshea, son of Nun.'),
(11, 4, 13, 8, 'For the tribe of Ephraim: Oshea, son of Nun.'),
(13, 4, 13, 8, 'Of the tribe of Ephraim, Hoshea the son of Nun.'),
(10, 4, 13, 8, 'Of the tribe of Ephraim, Hoshea the son of Nun.'),
(1, 4, 13, 8, 'from the tribe of Ephraim, Hoshea son of Nun;'),
(5, 4, 13, 8, 'from the tribe of Ephraim, Hosea the son of Nun;'),
(7, 4, 13, 8, 'Of the tribe of Ephraim, Osee the son of Nun.'),
(4, 4, 13, 9, 'Of the tribe of Benjamin, Palti the son of Raphu.'),
(12, 4, 13, 9, 'Of the tribe of Benjamin, Palti the son of Raphu.'),
(3, 4, 13, 9, 'Of the tribe of Benjamin, Palti the son of Raphu.'),
(8, 4, 13, 9, 'Of the tribe of Benjamin, Palti the son of Raphu.'),
(9, 4, 13, 9, 'Of the tribe of Benjamin, Palti the son of Raphu.'),
(6, 4, 13, 9, 'for the tribe of Benjamin, Palti the son of Raphu;'),
(14, 4, 13, 9, 'For the tribe of Benjamin, Palti son of Raphu.'),
(11, 4, 13, 9, 'For the tribe of Benjamin: Palti, son of Raphu.'),
(13, 4, 13, 9, 'Of the tribe of Benjamin, Palti the son of Raphu.'),
(10, 4, 13, 9, 'Of the tribe of Benjamin, Palti the son of Raphu.'),
(1, 4, 13, 9, 'from the tribe of Benjamin, Palti son of Raphu;'),
(5, 4, 13, 9, 'from the tribe of Benjamin, Palti the son of Raphu;'),
(7, 4, 13, 9, 'Of the tribe of Benjamin, Phalti the son of Raphu.'),
(4, 4, 13, 10, 'Of the tribe of Zebulun, Gaddiel the son of Sodi.'),
(12, 4, 13, 10, 'Of the tribe of Zebulun, Gaddiel the son of Sodi.'),
(3, 4, 13, 10, 'Of the tribe of Zebulun, Gaddiel the son of Sodi.'),
(8, 4, 13, 10, 'Of the tribe of Zebulun, Gaddiel the son of Sodi.'),
(9, 4, 13, 10, 'Of the tribe of Zebulun, Gaddiel the son of Sodi.'),
(6, 4, 13, 10, 'for the tribe of Zebulun, Gaddiel the son of Sodi;'),
(14, 4, 13, 10, 'For the tribe of Zebulun, Gaddiel son of Sodi.'),
(11, 4, 13, 10, 'For the tribe of Zebulon: Gaddiel, son of Sodi.'),
(13, 4, 13, 10, 'Of the tribe of Zebulun, Gaddiel the son of Sodi.'),
(10, 4, 13, 10, 'Of the tribe of Zebulun, Gaddiel the son of Sodi.'),
(1, 4, 13, 10, 'from the tribe of Zebulun, Gaddiel son of Sodi;'),
(5, 4, 13, 10, 'from the tribe of Zebulon, Gaddiel the son of Sodi;'),
(7, 4, 13, 10, 'Of the tribe of Zabulon, Geddiel the son of Sodi.'),
(4, 4, 13, 11, 'Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.'),
(12, 4, 13, 11, 'Of the tribe of Joseph, namely, of the tribe of Manassah, Gaddi the son of Susi.'),
(3, 4, 13, 11, 'Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.'),
(8, 4, 13, 11, 'Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.'),
(9, 4, 13, 11, 'Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.'),
(6, 4, 13, 11, 'for the tribe of Joseph, for the tribe of Manasseh, Gaddi the son of Susi;'),
(14, 4, 13, 11, 'For the tribe of Joseph, (for the tribe of Manasseh,) Gaddi son of Susi.'),
(11, 4, 13, 11, 'For the tribe of Joseph, for the tribe of Manasseh: Gaddi, son of Susi.'),
(13, 4, 13, 11, 'Of the tribe of Joseph, of the tribe of Manasseh, Gaddi the son of Susi.'),
(10, 4, 13, 11, 'Of the tribe of Joseph, of the tribe of Manasseh, Gaddi the son of Susi.'),
(1, 4, 13, 11, 'from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi;'),
(5, 4, 13, 11, 'from the tribe of Joseph, of the scepter of Manasseh, Gaddi the son of Susi;'),
(7, 4, 13, 11, 'Of the tribe of Joseph, of the sceptre of Manasses, Gaddi the son of Susi.'),
(4, 4, 13, 12, 'Of the tribe of Dan, Ammiel the son of Gemalli.'),
(12, 4, 13, 12, 'Of the tribe of Dan, Ammiel the son of Gemalli.'),
(3, 4, 13, 12, 'Of the tribe of Dan, Ammiel the son of Gemalli.'),
(8, 4, 13, 12, 'Of the tribe of Dan, Ammiel the son of Gemalli.'),
(9, 4, 13, 12, 'Of the tribe of Dan, Ammiel the son of Gemalli.'),
(6, 4, 13, 12, 'for the tribe of Dan, Ammiel the son of Gemalli;'),
(14, 4, 13, 12, 'For the tribe of Dan, Ammiel son of Gemalli.'),
(11, 4, 13, 12, 'For the tribe of Dan: Ammiel, son of Gemalli.'),
(13, 4, 13, 12, 'Of the tribe of Dan, Ammiel the son of Gemalli.'),
(10, 4, 13, 12, 'Of the tribe of Dan, Ammiel the son of Gemalli.'),
(1, 4, 13, 12, 'from the tribe of Dan, Ammiel son of Gemalli;'),
(5, 4, 13, 12, 'from the tribe of Dan, Ammiel the son of Gemalli;'),
(7, 4, 13, 12, 'Of the tribe of Dan, Ammiel the son of Gemalli.'),
(4, 4, 13, 13, 'Of the tribe of Asher, Sethur the son of Michael.'),
(12, 4, 13, 13, 'Of the tribe of Asher, Sethur the son of Michael.'),
(3, 4, 13, 13, 'Of the tribe of Asher, Sethur the son of Michael.'),
(8, 4, 13, 13, 'Of the tribe of Asher, Sethur the son of Michael.'),
(9, 4, 13, 13, 'Of the tribe of Asher, Sethur the son of Michael.'),
(6, 4, 13, 13, 'for the tribe of Asher, Sethur the son of Michael;'),
(14, 4, 13, 13, 'For the tribe of Asher, Sethur son of Michael.'),
(11, 4, 13, 13, 'For the tribe of Asher: Sethur, son of Michael.'),
(13, 4, 13, 13, 'Of the tribe of Asher, Sethur the son of Michael.'),
(10, 4, 13, 13, 'Of the tribe of Asher, Sethur the son of Michael.'),
(1, 4, 13, 13, 'from the tribe of Asher, Sethur son of Michael;'),
(5, 4, 13, 13, 'from the tribe of Asher, Sethur the son of Michael;'),
(7, 4, 13, 13, 'Of the tribe of Aser, Sthur the son of Michael.'),
(4, 4, 13, 14, 'Of the tribe of Naphtali, Nahbi the son of Vophsi.'),
(12, 4, 13, 14, 'Of the tribe of Naphtali, Nahbi the son of Vophsi.'),
(3, 4, 13, 14, 'Of the tribe of Naphtali, Nahbi the son of Vophsi.'),
(8, 4, 13, 14, 'Of the tribe of Naphtali, Nahbi the son of Vophsi.'),
(9, 4, 13, 14, 'Of the tribe of Naphtali, Nahbi the son of Vophsi.'),
(6, 4, 13, 14, 'for the tribe of Naphtali, Nahbi the son of Vophsi;'),
(14, 4, 13, 14, 'For the tribe of Naphtali, Nahbi son of Vopshi.'),
(11, 4, 13, 14, 'For the tribe of Naphtali: Nahbi, son of Vophsi.'),
(13, 4, 13, 14, 'Of the tribe of Naphtali, Nahbi the son of Vophsi.'),
(10, 4, 13, 14, 'Of the tribe of Naphtali, Nahbi the son of Vophsi.'),
(1, 4, 13, 14, 'from the tribe of Naphtali, Nahbi son of Vophsi;'),
(5, 4, 13, 14, 'from the tribe of Naphtali, Nahbi the son of Vophsi;'),
(7, 4, 13, 14, 'Of the tribe of Nephtali, Nahabi the son of Vapsi.'),
(4, 4, 13, 15, 'Of the tribe of Gad, Geuel the son of Machi.'),
(12, 4, 13, 15, 'Of the tribe of Gad, Geuel the son of Machi.'),
(3, 4, 13, 15, 'Of the tribe of Gad, Geuel the son of Machi.'),
(8, 4, 13, 15, 'Of the tribe of Gad, Geuel the son of Machi.'),
(9, 4, 13, 15, 'Of the tribe of Gad, Geuel the son of Machi.'),
(6, 4, 13, 15, 'for the tribe of Gad, Geuel the son of Machi.'),
(14, 4, 13, 15, 'For the tribe of Gad, Geuel son of Machi.'),
(11, 4, 13, 15, 'For the tribe of Gad: Geuel, son of Machi.'),
(13, 4, 13, 15, 'Of the tribe of Gad, Geuel the son of Machi.'),
(10, 4, 13, 15, 'Of the tribe of Gad, Geuel the son of Maki.'),
(1, 4, 13, 15, 'and from the tribe of Gad, Geuel son of Machi.'),
(5, 4, 13, 15, 'from the tribe of Gad, Guel the son of Machi.'),
(7, 4, 13, 15, 'Of the tribe of Gad, Guel the son of Machi.'),
(4, 4, 13, 16, 'These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.'),
(12, 4, 13, 16, 'These are the names of the men whom Moses sent to explore the land. And Moses called Oshea the son of Nun Jehoshua.'),
(3, 4, 13, 16, 'These are the names of the men that Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua.'),
(8, 4, 13, 16, 'These are the names of the men which Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua.'),
(9, 4, 13, 16, 'These are the names of the men that Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua.'),
(6, 4, 13, 16, 'These are the names of the men whom Moses sent to search out the land. And Moses called Hoshea the son of Nun, Jehoshua.'),
(14, 4, 13, 16, 'These are the names of the men whom Moses hath sent to spy the land; and Moses calleth Hoshea son of Nun, Jehoshua.'),
(11, 4, 13, 16, 'These the names of the men which Moses sent to search out the land. And Moses will call Oshea, son of Nun, Joshua.'),
(13, 4, 13, 16, 'These are the names of the men who Moses sent to spy out the land. Moses called Hoshea the son of Nun Joshua.'),
(10, 4, 13, 16, 'These are the names of the men who Moses sent to spy out the land. Moses called Hoshea the son of Nun Joshua.'),
(1, 4, 13, 16, 'These were the names of the men Moses sent to spy out the land; and Moses gave to Hoshea son of Nun the name Joshua.'),
(5, 4, 13, 16, 'These are the names of the men, whom Moses sent to examine the land. And he called Hosea, the son of Nun, Joshua.'),
(7, 4, 13, 16, 'These are the names of the men, whom Moses sent to view the land: and he called Osee the son of Nun, Josue.'),
(4, 4, 13, 17, 'And Moses sent them to spy out the land of Canaan, and said to them, Get you up this way southward, and go up into the mountain:'),
(12, 4, 13, 17, 'And Moses sent them to explore the land of Canaan, and said to them, Go ye up this way southward, and ascend the mountain:'),
(3, 4, 13, 17, 'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way by the South, and go up into the hill-country:'),
(8, 4, 13, 17, 'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way by the South, and go up into the mountains:'),
(9, 4, 13, 17, 'And Moses sent them to spy out the land of Canaan, and said unto them: ‘Get you up here into the South, and go up into the mountains;'),
(6, 4, 13, 17, 'And Moses sent them to search out the land of Canaan, and said to them, Go up this way by the south and go up into the hill-country,'),
(14, 4, 13, 17, 'And Moses sendeth them to spy the land of Canaan, and saith unto them, ‘Go ye up this way into the south, and ye have gone up the mountain,'),
(11, 4, 13, 17, 'And Moses will send them to search out the land of Canaan, and will say to them, Go ye up hither to the south and ascend the mountain,'),
(13, 4, 13, 17, 'Moses sent them to spy out the land of Canaan, and said to them, “Go up this way by the South, and go up into the hill country:'),
(10, 4, 13, 17, 'Moses sent them to spy out the land of Canaan, and said to them, “Go up this way by the Negev, and go up into the hill country:'),
(1, 4, 13, 17, 'When Moses sent them to spy out the land of Canaan, he told them, “Go up through the Negev and into the hill country.'),
(5, 4, 13, 17, 'And so, Moses sent them to examine the land of Canaan, and he said to them: “Ascend by the south side. And when you arrive at the mountains,'),
(7, 4, 13, 17, 'And Moses sent them to view the land of Chanaan, and said to them: Go you up by the south side. And when you shall come to the mountains,'),
(4, 4, 13, 18, 'And see the land, what it is, and the people that dwells therein, whether they be strong or weak, few or many;'),
(12, 4, 13, 18, 'And see the land, what it is; and the people that dwell therein, whether they are strong or weak, few or many;'),
(3, 4, 13, 18, 'and see the land, what it is; and the people that dwell therein, whether they are strong or weak, whether they are few or many;'),
(8, 4, 13, 18, 'and see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, whether they be few or many;'),
(9, 4, 13, 18, 'and see the land, what it is; and the people that dwelleth therein, whether they are strong or weak, whether they are few or many;'),
(6, 4, 13, 18, 'and ye shall see the land, what it is; and the people that dwell in it, whether they are strong or weak, few or many;'),
(14, 4, 13, 18, 'and have seen the land what it is, and the people which is dwelling on it, whether it is strong or feeble; whether it is few or many;'),
(11, 4, 13, 18, 'And see the land what it is, and the people dwelling upon it, whether it is strong or relaxed, whether it is few or many;'),
(13, 4, 13, 18, 'and see the land, what it is; and the people who dwell therein, whether they are strong or weak, whether they are few or many;'),
(10, 4, 13, 18, 'and see the land, what it is; and the people who dwell in it, whether they are strong or weak, whether they are few or many;'),
(1, 4, 13, 18, 'See what the land is like and whether its people are strong or weak, few or many.'),
(5, 4, 13, 18, 'consider the land, as to what kind it may be, and the people, who are its inhabitants, whether they may be strong or weak, whether they may be few in number or many,'),
(7, 4, 13, 18, 'View the land, of what sort it is: and the people that are the inhabitants thereof, whether they be strong or weak: few in number or many:'),
(4, 4, 13, 19, 'And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;'),
(12, 4, 13, 19, 'And what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in tents, or in strong holds;'),
(3, 4, 13, 19, 'and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;'),
(8, 4, 13, 19, 'and what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in camps, or in strong holds;'),
(9, 4, 13, 19, 'and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;'),
(6, 4, 13, 19, 'and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;'),
(14, 4, 13, 19, 'and what the land is in which it is dwelling, whether it is good or bad; and what are the cities in which it is dwelling, whether in camps or in fortresses;'),
(11, 4, 13, 19, 'And what the land that they dwell in it, whether it is good or evil; and what the cities that they shall dwell in them, whether in camps or in fortifications;'),
(13, 4, 13, 19, 'and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;'),
(10, 4, 13, 19, 'and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;'),
(1, 4, 13, 19, 'Is the land where they live good or bad? Are the cities where they dwell open camps or fortifications?'),
(5, 4, 13, 19, 'and the land itself, whether it is good or bad, what kind of cities, walled or without walls,'),
(7, 4, 13, 19, 'The land itself, whether it be good or bad: what manner of cities, walled or without walls:'),
(4, 4, 13, 20, 'And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be you of good courage, and bring of the fruit of the land. Now the time was the time of the first ripe grapes.'),
(12, 4, 13, 20, 'And what the land is, whether it is fertile or barren, whether there is wood in it, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first ripe grapes.'),
(3, 4, 13, 20, 'and what the land is, whether it is fat or lean, whether there is wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes.'),
(8, 4, 13, 20, 'and what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.'),
(9, 4, 13, 20, 'and what the land is, whether it is fat or lean, whether there is wood therein, or not. And be ye of good courage, and bring of the fruit of the land.’—Now the time was the time of the first-ripe grapes.—'),
(6, 4, 13, 20, 'and what the land is, whether it is fat or lean, whether there are trees in it, or not. And take courage, and bring of the fruit of the land. Now the time was the time of the first grapes.'),
(14, 4, 13, 20, 'And what the land is, whether it is fat or lean; whether there is wood in it or not; and ye have strengthened yourselves, and have taken of the fruit of the land;’ and the days are days of the first-fruits of grapes.'),
(11, 4, 13, 20, 'And what the land, whether it is fat or lean, whether there is in it wood or not And be strong, and take from the fruit of the land. And the days, the days of the first-fruits of the grapes.'),
(13, 4, 13, 20, 'and what the land is, whether it is fat or lean, whether there is wood therein, or not. Be courageous, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes.”'),
(10, 4, 13, 20, 'and what the land is, whether it is fat or lean, whether there is wood in it, or not. Be courageous, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes.”'),
(1, 4, 13, 20, 'Is the soil fertile or unproductive? Are there trees in it or not? Be courageous and bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)'),
(5, 4, 13, 20, 'the soil, rich or barren, forested or without trees. Be strong, and bring us some of the fruits of the land.” Now it was the time when the first ripe grapes were ready to be eaten.'),
(7, 4, 13, 20, 'The ground, fat or barren, woody or without trees. Be of good courage, and bring us of the fruits of the land. Now it was the time when the first ripe grapes are fit to be eaten.'),
(4, 4, 13, 21, 'So they went up, and searched the land from the wilderness of Zin to Rehob, as men come to Hamath.'),
(12, 4, 13, 21, 'So they went up, and searched the land from the wilderness of Zin to Rehob, as men come to Hamath.'),
(3, 4, 13, 21, 'So they went up, and spied out the land from the wilderness of Zin unto Rehob, to the entrance of Hamath.'),
(8, 4, 13, 21, 'So they went up, and spied out the land from the wilderness of Zin unto Rehob, to the entering in of Hamath.'),
(9, 4, 13, 21, 'So they went up, and spied out the land from the wilderness of Zin unto Rehob, at the entrance to Hamath.'),
(6, 4, 13, 21, 'And they went up, and searched out the land from the wilderness of Zin to Rehob, where one comes towards Hamath.'),
(14, 4, 13, 21, 'And they go up and spy the land, from the wilderness of Zin unto Rehob at the going in to Hamath;'),
(11, 4, 13, 21, 'And they will go up and will search out the land from the desert of Zin even to Rehob, to go to Hameth.'),
(13, 4, 13, 21, 'So they went up, and spied out the land from the wilderness of Zin to Rehob, to the entrance of Hamath.'),
(10, 4, 13, 21, 'So they went up, and spied out the land from the wilderness of Zin to Rehob, to Lebo Hamath.'),
(1, 4, 13, 21, 'So they went up and spied out the land from the Wilderness of Zin as far as Rehob, toward Lebo-hamath.'),
(5, 4, 13, 21, 'And when they had ascended, they explored the land from the desert of Sin, all the way to Rehob, as one enters into Hamath.'),
(7, 4, 13, 21, 'And when they were gone up, they viewed the land from the desert of Sin, unto Rohob as you enter into Emath.'),
(4, 4, 13, 22, 'And they ascended by the south, and came to Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)'),
(12, 4, 13, 22, 'And they ascended by the south, and came to Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)'),
(3, 4, 13, 22, 'And they went up by the South, and came unto Hebron; and Ahaiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)'),
(8, 4, 13, 22, 'And they went up by the South, and came unto Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)'),
(9, 4, 13, 22, 'And they went up into the South, and came unto Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there.—Now Hebron was built seven years before Zoan in Egypt.—'),
(6, 4, 13, 22, 'And they went up by the south, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. Now Hebron had been built seven years before Zoan in Egypt.'),
(14, 4, 13, 22, 'and they go up by the south, and come in unto Hebron, and there are Ahiman, Sheshai, and Talmai, children of Anak (and Hebron was built seven years before Zoan in Egypt),'),
(11, 4, 13, 22, 'And they will go up by the south and will come to Hebron; and these Ahiman, Sheshai, and Talmai, children of Anak: and Hebron was built seven years before Zoan in Egypt.'),
(13, 4, 13, 22, 'They went up by the South, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)'),
(10, 4, 13, 22, 'They went up by the Negev, and came to Hebron; and Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)'),
(1, 4, 13, 22, 'They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt.'),
(5, 4, 13, 22, 'And they ascended by the south side. And they arrived at Hebron, where there were Ahiman and Shishai and Talmai, the sons of Anak. For Hebron was founded seven years before Tanis, the city of Egypt.'),
(7, 4, 13, 22, 'And they went up at the south side, and came to Hebron, where were Achiman and Sisai and Tholmai the sons of Enac. For Hebron was built seven years before Tanis the city of Egypt.'),
(4, 4, 13, 23, 'And they came to the brook of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it between two on a staff; and they brought of the pomegranates, and of the figs.'),
(12, 4, 13, 23, 'And they came to the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bore it between two upon a staff; and they brought of the pomegranates, and of the figs.'),
(3, 4, 13, 23, 'And they came unto the valley of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it upon a staff between two; they brought also of the pomegranates, and of the figs.'),
(8, 4, 13, 23, 'And they came unto the valley of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it upon a staff between two; they brought also of the pomegranates, and of the figs.'),
(9, 4, 13, 23, 'And they came unto the valley of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bore it upon a pole between two; they took also of the pomegranates, and of the figs.—'),
(6, 4, 13, 23, 'And they came as far as the valley of Eshcol, and cut down thence a branch with one bunch of grapes, and they bore it between two upon a pole; and [they brought] of the pomegranates, and of the figs.'),
(14, 4, 13, 23, 'and they come in unto the brook of Eshcol, and cut down thence a branch and one cluster of grapes, and they bear it on a staff by two, also some of the pomegranates, and of the figs.'),
(11, 4, 13, 23, 'And they will go up to the valley of Esheol, and will cut off from there a branch and one cluster of grapes, and they will lift upon a rod upon two; and from the pomegranates, and from the figs.'),
(13, 4, 13, 23, 'They came to the valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it on a staff between two. They also brought some of the pomegranates and figs.'),
(10, 4, 13, 23, 'They came to the Valley of Eshcol, and cut down from there a branch with one cluster of grapes on it, and they bore it on a staff between two. They also brought some of the pomegranates and figs.'),
(1, 4, 13, 23, 'When they came to the Valley of Eshcol, they cut down a branch with a single cluster of grapes, which they carried on a pole between two men. They also took some pomegranates and figs.'),
(5, 4, 13, 23, 'And continuing on as far as the Torrent of the Cluster of Grapes, they cut off a vine with its grapes, which two men carried on a board. Likewise, they took from the pomegranates and the figs of that place,'),
(7, 4, 13, 23, 'And going forward as far as the torrent of the cluster of grapes, they cut off a branch with its cluster of grapes, which two men carried upon a lever. They took also of the pomegranates and of the figs of that place:'),
(4, 4, 13, 24, 'The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from there.'),
(12, 4, 13, 24, 'The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.'),
(3, 4, 13, 24, 'That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from thence.'),
(8, 4, 13, 24, 'That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from thence.'),
(9, 4, 13, 24, 'That place was called the valley of  Eshcol, because of the cluster which the children of Israel cut down from thence.—'),
(6, 4, 13, 24, 'That place was called the valley of Eshcol, because of the grapes which the children of Israel had cut down there.'),
(14, 4, 13, 24, 'That place hath one called Brook of Eshcol, because of the cluster which the sons of Israel cut from thence.'),
(11, 4, 13, 24, 'And he called that place the valley of Eshool, on account of the cluster of grapes which the sons of Israel cut off from there.'),
(13, 4, 13, 24, 'That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from there.'),
(10, 4, 13, 24, 'That place was called the Valley of Eshcol, because of the cluster which the children of Israel cut down from there.'),
(1, 4, 13, 24, 'Because of the cluster of grapes the Israelites cut there, that place was called the Valley of Eshcol.'),
(5, 4, 13, 24, 'which was called Nehel Eshcol, that is, the Torrent of the Cluster of Grapes, because the sons of Israel had carried a cluster of grapes from there.'),
(7, 4, 13, 24, 'Which was called Nehelescol, that is to say, the torrent of the cluster of grapes, because from thence the children of Israel had carried a cluster of grapes.'),
(4, 4, 13, 25, 'And they returned from searching of the land after forty days.'),
(12, 4, 13, 25, 'And they returned from exploring the land after forty days.'),
(3, 4, 13, 25, 'And they returned from spying out the land at the end of forty days.'),
(8, 4, 13, 25, 'And they returned from spying out the land at the end of forty days.'),
(9, 4, 13, 25, 'And they returned from spying out the land at the end of forty days.'),
(6, 4, 13, 25, 'And they returned from searching out the land after forty days.'),
(14, 4, 13, 25, 'And they turn back from spying the land at the end of forty days.'),
(11, 4, 13, 25, 'And they will turn back from searching out the land at the end of forty days.'),
(13, 4, 13, 25, 'They returned from spying out the land at the end of forty days.'),
(10, 4, 13, 25, 'They returned from spying out the land at the end of forty days.'),
(1, 4, 13, 25, 'After forty days the men returned from spying out the land,'),
(5, 4, 13, 25, 'And those exploring the land returned after forty days, having circulated through the entire region.'),
(7, 4, 13, 25, 'And they that went to spy out the land returned after forty days, having gone round all the country,'),
(4, 4, 13, 26, 'And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land.'),
(12, 4, 13, 26, 'And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land.'),
(3, 4, 13, 26, 'And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land.'),
(8, 4, 13, 26, 'And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.'),
(9, 4, 13, 26, 'And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land.'),
(6, 4, 13, 26, 'And they came, and went to Moses and to Aaron, and to the whole assembly of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to the whole assembly; and shewed them the fruit of the land.'),
(14, 4, 13, 26, 'And they go and come in unto Moses, and unto Aaron, and unto all the company of the sons of Israel, unto the wilderness of Paran, to Kadesh; and they bring them and all the company back word, and shew them the fruit of the land.'),
(11, 4, 13, 26, 'And they will go, and come to Moses and to Aaron, and to all the assembly of the sons of Israel to the desert of Paran to Kadesh, and will give them back word, and all the assembly, and they will shew them the fruit of the land.'),
(13, 4, 13, 26, 'They went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land.'),
(10, 4, 13, 26, 'They went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land.'),
(1, 4, 13, 26, 'and they went back to Moses, Aaron, and the whole congregation of Israel in the Wilderness of Paran at Kadesh. They brought back a report for the whole congregation and showed them the fruit of the land.'),
(5, 4, 13, 26, 'And they went to Moses and Aaron, and to the entire assembly of the sons of Israel in the desert of Paran, which is in Kadesh. And speaking to them, and to the entire multitude, they showed them the fruits of the land.'),
(7, 4, 13, 26, 'And came to Moses and Aaron and to all the assembly of the children of Israel to the desert of Pharan, which is in Cades. And speaking to them and to all the multitude, they shewed them the fruits of the land:'),
(4, 4, 13, 27, 'And they told him, and said, We came to the land where you sent us, and surely it flows with milk and honey; and this is the fruit of it.'),
(12, 4, 13, 27, 'And they told him, and said, We came to the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.'),
(3, 4, 13, 27, 'And they told him, and said, We came unto the land whither thou sentest us; and surely it floweth with milk and honey; and this is the fruit of it.'),
(8, 4, 13, 27, 'And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.'),
(9, 4, 13, 27, 'And they told him, and said: ‘We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.'),
(6, 4, 13, 27, 'And they told him, and said, We came to the land to which thou didst send us, and surely it floweth with milk and honey; and this is the fruit of it.'),
(14, 4, 13, 27, 'And they recount to him, and say, ‘We came in unto the land whither thou hast sent us, and also it is flowing with milk and honey—and this is its fruit;'),
(11, 4, 13, 27, 'And they will recount to him, and will say, We came to the land where thou sentest us, and also it flowed with milk and honey; and this its fruit.'),
(13, 4, 13, 27, 'They told him, and said, “We came to the land where you sent us; and surely it flows with milk and honey; and this is its fruit.'),
(10, 4, 13, 27, 'They told him, and said, “We came to the land where you sent us; and surely it flows with milk and honey; and this is its fruit.'),
(1, 4, 13, 27, 'And they gave this account to Moses: “We went into the land to which you sent us, and indeed, it is flowing with milk and honey. Here is some of its fruit!'),
(5, 4, 13, 27, 'And they explained, saying: “We went into the land, to which you sent us, which, it is true, flows with milk and honey, as one can know by these fruits.'),
(7, 4, 13, 27, 'And they related and said: We came into the land to which thou sentest us, which in very deed floweth with milk and honey as may be known by these fruits:'),
(4, 4, 13, 28, 'Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.'),
(12, 4, 13, 28, 'Nevertheless, the people are strong that dwell in the land, and the cities are walled, and very great: and moreover, we saw the children of Anak there.'),
(3, 4, 13, 28, 'Howbeit the people that dwell in the land are strong, and the cities are fortified, and very great: and moreover we saw the children of Anak there.'),
(8, 4, 13, 28, 'Howbeit the people that dwell in the land are strong, and the cities are fenced, and very great: and moreover we saw the children of Anak there.'),
(9, 4, 13, 28, 'Howbeit the people that dwell in the land are fierce, and the cities are fortified, and very great; and moreover we saw the children of Anak there.'),
(6, 4, 13, 28, 'Only, the people are strong that dwell in the land, and the cities are walled, very great; moreover we saw the children of Anak there.'),
(14, 4, 13, 28, 'only, surely the people which is dwelling in the land is strong; and the cities are fenced, very great; and also children of Anak we have seen there.'),
(11, 4, 13, 28, 'Only that the people are strong dwelling upon the land, and the cities fortified, and very great: and also we saw the children of Anak there.'),
(13, 4, 13, 28, 'However the people who dwell in the land are strong, and the cities are fortified and very large. Moreover, we saw the children of Anak there.'),
(10, 4, 13, 28, 'However the people who dwell in the land are strong, and the cities are fortified and very large. Moreover, we saw the descendants of Anak there.'),
(1, 4, 13, 28, 'Nevertheless, the people living in the land are strong, and the cities are large and fortified. We even saw the descendants of Anak there.'),
(5, 4, 13, 28, 'But it has very strong occupants, and the cities are great and also walled. We saw the race of Anak there.'),
(7, 4, 13, 28, 'But it hath very strong inhabitants, and the cities are great and walled. We saw there the race of Enac.'),
(4, 4, 13, 29, 'The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.'),
(12, 4, 13, 29, 'The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.'),
(3, 4, 13, 29, 'Amalek dwelleth in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill-country; and the Canaanite dwelleth by the sea, and along by the side of the Jordan.'),
(8, 4, 13, 29, 'Amalek dwelleth in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the mountains: and the Canaanite dwelleth by the sea, and along by the side of Jordan.'),
(9, 4, 13, 29, 'Amalek dwelleth in the land of the South; and the Hittite, and the Jebusite, and the Amorite, dwell in the mountains; and the Canaanite dwelleth by the sea, and along by the side of the Jordan.’'),
(6, 4, 13, 29, 'Amalek dwells in the land of the south; and the Hittites, and the Jebusites, and the Amorites dwell in the hill-country; and the Canaanites dwell by the sea, and by the side of the Jordan.'),
(14, 4, 13, 29, 'Amalek is dwelling in the land of the south, and the Hittite, and the Jebusite, and the Amorite is dwelling in the hill country, and the Canaanite is dwelling by the sea, and by the side of the Jordan.’'),
(11, 4, 13, 29, 'Amalek will dwell in the land of the south; and the Hittites and the Jebusites, and the Amorites, will dwell in the mountain; and the Canaanites will dwell by the sea, and by the hand of Jordan.'),
(13, 4, 13, 29, 'Amalek dwells in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill country; and the Canaanite dwells by the sea, and along by the side of the Jordan.”'),
(10, 4, 13, 29, 'Amalek dwells in the land of the Negev: and the Hethites, and the Hivites, and the Jebusites, and the Amorites, dwell in the hill country; and the Canaanite dwells by the sea, and along by the side of the Jordan.”'),
(1, 4, 13, 29, 'The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan.”'),
(5, 4, 13, 29, 'Amalek lives in the south. The Hethite, and the Jebusite, and the Amorite live in the mountains. And truly, the Canaanite stays near the sea and around the streams of the Jordan.”'),
(7, 4, 13, 29, 'Amalec dwelleth in the south, the Hethite and the Jebusite and the Amorrhite in the mountains: but the Chanaanite abideth by the sea and near the streams of the Jordan.'),
(4, 4, 13, 30, 'And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.'),
(12, 4, 13, 30, 'And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.'),
(3, 4, 13, 30, 'And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.'),
(8, 4, 13, 30, 'And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.'),
(9, 4, 13, 30, 'And Caleb stilled the people toward Moses, and said: ‘We should go up at once, and possess it; for we are well able to overcome it.’'),
(6, 4, 13, 30, 'And Caleb stilled the people before Moses, and said, Let us go up boldly and possess it, for we are well able to do it.'),
(14, 4, 13, 30, 'And Caleb stilleth the people concerning Moses, and saith, ‘Let us certainly go up—and we have possessed it; for we are thoroughly able for it.’'),
(11, 4, 13, 30, 'And Caleb will silence the people to Moses, and will say, Going up, we will go up and inherit it; for being able we shall overcome it.'),
(13, 4, 13, 30, 'Caleb stilled the people before Moses, and said, “Let us go up at once, and possess it; for we are well able to overcome it.”'),
(10, 4, 13, 30, 'Caleb stilled the people before Moses, and said, “Let us go up at once, and possess it; for we are well able to overcome it.”'),
(1, 4, 13, 30, 'Then Caleb quieted the people before Moses and said, “We must go up and take possession of the land, for we can certainly conquer it!”'),
(5, 4, 13, 30, 'During these events, Caleb, to restrain the murmuring of the people who rose up against Moses, said, “Let us ascend and possess the land, for we will be able to obtain it.”'),
(7, 4, 13, 30, 'In the mean time Caleb, to still the murmuring of the people that rose against Moses, said: Let us go up and possess the land, for we shall be able to conquer it.'),
(4, 4, 13, 31, 'But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.'),
(12, 4, 13, 31, 'But the men that went up with him said, We are not able to go up against the people; for they are stronger than we.'),
(3, 4, 13, 31, 'But the men that went up with him said, We are not able to go up against the people; for they are stronger than we.'),
(8, 4, 13, 31, 'But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.'),
(9, 4, 13, 31, 'But the men that went up with him said: ‘We are not able to go up against the people; for they are stronger than we.’'),
(6, 4, 13, 31, 'But the men that went up with him said, We are not able to go up against the people, for they are stronger than we.'),
(14, 4, 13, 31, 'And the men who have gone up with him said, ‘We are not able to go up against the people, for it is stronger than we;’'),
(11, 4, 13, 31, 'And the men who went with him said, We shall not be able to go up against the people, for they are strong above us.'),
(13, 4, 13, 31, 'But the men who went up with him said, “We aren’t able to go up against the people; for they are stronger than we.”'),
(10, 4, 13, 31, 'But the men who went up with him said, “We aren’t able to go up against the people; for they are stronger than we.”'),
(1, 4, 13, 31, 'But the men who had gone up with him replied, “We cannot go up against the people, for they are stronger than we are!”'),
(5, 4, 13, 31, 'Yet truly, the others, who had been with him, were saying, “By no means are we able to ascend to this people, because they are stronger than we are.”'),
(7, 4, 13, 31, 'But the others, that had been with him, said: No, we are not able to go up to this people, because they are stronger than we.'),
(4, 4, 13, 32, 'And they brought up an evil report of the land which they had searched to the children of Israel, saying, The land, through which we have gone to search it, is a land that eats up the inhabitants thereof; and all the people that we saw in it are men of a great stature.'),
(12, 4, 13, 32, 'And they brought an evil report of the land which they had searched to the children of Israel, saying, The land through which we have passed to search it, is a land that eateth up its inhabitants; and all the people that we saw in it, are men of a great stature.'),
(3, 4, 13, 32, 'And they brought up an evil report of the land which they had spied out unto the children of Israel, saying, The land, through which we have gone to spy it out, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of great stature.'),
(8, 4, 13, 32, 'And they brought up an evil report of the land which they had spied out unto the children of Israel, saying, The land, through which we have gone to spy it out, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of great stature.'),
(9, 4, 13, 32, 'And they spread an evil report of the land which they had spied out unto the children of Israel, saying: ‘The land, through which we have passed to spy it out, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of great stature.'),
(6, 4, 13, 32, 'And they brought to the children of Israel an evil report of the land which they had searched out, saying, The land, which we have passed through to search it out, is a land that eateth up its inhabitants; and all the people that we have seen in it are men of great stature;'),
(14, 4, 13, 32, 'and they bring out an evil account of the land which they have spied unto the sons of Israel, saying, ‘The land into which we passed over to spy it, is a land eating up its inhabitants; and all the people whom we saw in its midst are men of stature;'),
(11, 4, 13, 32, 'And they will bring forth slander of the land which they searched it out to the sons of Israel, saying, The land which we passed through upon it, to search it out, is a land consuming those dwelling upon it: and all the people which we saw in the midst of it, men being long.'),
(13, 4, 13, 32, 'They brought up an evil report of the land which they had spied out to the children of Israel, saying, “The land, through which we have gone to spy it out, is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature.'),
(10, 4, 13, 32, 'They brought up an evil report of the land which they had spied out to the children of Israel, saying, “The land, through which we have gone to spy it out, is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature.'),
(1, 4, 13, 32, 'So they gave the Israelites a bad report about the land that they had spied out: “The land we explored devours its inhabitants, and all the people we saw there are great in stature.'),
(5, 4, 13, 32, 'And before the sons of Israel they disparaged the land, which they had inspected, saying: “The land, which we viewed, devours its inhabitants. The people, upon whom we gazed, were of lofty stature.'),
(7, 4, 13, 32, 'And they spoke ill of the land, which they had viewed, before the children of Israel, saying: The land which we have viewed, devoureth its inhabitants: the people, that we beheld, are of a tall stature.'),
(4, 4, 13, 33, 'And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.'),
(12, 4, 13, 33, 'And there we saw the giants, the sons of Anak, who come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.'),
(3, 4, 13, 33, 'And there we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight.'),
(8, 4, 13, 33, 'And there we saw the Nephilim, the sons of Anak, which come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight.'),
(9, 4, 13, 33, 'And there we saw the Nephilim, the sons of Anak, who come of the Nephilim; and we were in our own sight as grasshoppers, and so we were in their sight.’'),
(6, 4, 13, 33, 'and there have we seen giants—the sons of Anak are of the giants—and we were in our sight as grasshoppers, and so we were also in their sight.'),
(14, 4, 13, 33, 'and there we saw the Nephilim, sons of Anak, of the Nephilim; and we are in our own eyes as grasshoppers; and so we were in their eyes.’'),
(11, 4, 13, 33, 'And there we saw the giants, sons of Anak, from the giants: and we were in our eyes as the locusts, and so were we in their eyes.'),
(13, 4, 13, 33, 'There we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight.”'),
(10, 4, 13, 33, 'There we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight.”'),
(1, 4, 13, 33, 'We even saw the Nephilim there—the descendants of Anak that come from the Nephilim! We seemed like grasshoppers in our own sight, and we must have seemed the same to them!”'),
(5, 4, 13, 33, 'There, we saw some monsters among the sons of Anak, of the race of giants; by comparison with them, we seemed like locusts.”'),
(7, 4, 13, 33, 'There we saw certain monsters of the sons of Enac, of the giant kind: in comparison of whom, we seemed like locusts.'),
(4, 4, 14, 1, 'And all the congregation lifted up their voice, and cried; and the people wept that night.'),
(12, 4, 14, 1, 'And all the congregation lifted up their voice, and cried; and the people wept that night.'),
(3, 4, 14, 1, 'And all the congregation lifted up their voice, and cried; and the people wept that night.'),
(8, 4, 14, 1, 'And all the congregation lifted up their voice, and cried; and the people wept that night.'),
(9, 4, 14, 1, 'And all the congregation lifted up their voice, and cried; and the people wept that night.'),
(6, 4, 14, 1, 'And the whole assembly lifted up their voice, and cried; and the people wept that night.'),
(14, 4, 14, 1, 'And all the company lifteth up and give forth their voice, and the people weep during that night;'),
(11, 4, 14, 1, 'And all the assembly will lift up and give their voice; and the people will weep in that night.'),
(13, 4, 14, 1, 'All the congregation lifted up their voice, and cried; and the people wept that night.'),
(10, 4, 14, 1, 'All the congregation lifted up their voice, and cried; and the people wept that night.'),
(1, 4, 14, 1, 'Then the whole congregation lifted up their voices and cried out, and that night the people wept.'),
(5, 4, 14, 1, 'And so, crying out, the entire crowd wept throughout that night.'),
(7, 4, 14, 1, 'Therefore the whole multitude crying wept that night.'),
(4, 4, 14, 2, 'And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said to them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!'),
(12, 4, 14, 2, 'And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said to them, O that we had died in the land of Egypt! or O that we had died in this wilderness!'),
(3, 4, 14, 2, 'And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would that we had died in the land of Egypt! or would that we had died in this wilderness!'),
(8, 4, 14, 2, 'And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!'),
(9, 4, 14, 2, 'And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them: ‘Would that we had died in the land of Egypt! or would we had died in this wilderness!'),
(6, 4, 14, 2, 'And all the children of Israel murmured against Moses and against Aaron; and the whole assembly said to them, Would that we had died in the land of Egypt! or in this wilderness would that we had died!'),
(14, 4, 14, 2, 'and all the sons of Israel murmur against Moses, and against Aaron, and all the company say unto them, ‘O that we had died in the land of Egypt, or in this wilderness, O that we had died!'),
(11, 4, 14, 2, 'And all the children of Israel will murmur against Moses, and against Aaron; and all the assembly will say to them, Would we died in the land of Egypt! or in this desert would that we died!'),
(13, 4, 14, 2, 'All the children of Israel murmured against Moses and against Aaron: and the whole congregation said to them, “Would that we had died in the land of Egypt! or would that we had died in this wilderness!'),
(10, 4, 14, 2, 'All the children of Israel murmured against Moses and against Aaron: and the whole congregation said to them, “Would that we had died in the land of Egypt. or would that we had died in this wilderness.'),
(1, 4, 14, 2, 'All the Israelites grumbled against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt, or if only we had died in this wilderness!'),
(5, 4, 14, 2, 'And all the sons of Israel were murmuring against Moses and Aaron, saying:'),
(7, 4, 14, 2, 'And all the children of Israel murmured against Moses and Aaron, saying:'),
(4, 4, 14, 3, 'And why has the LORD brought us to this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?'),
(12, 4, 14, 3, 'And why hath the LORD brought us to this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?'),
(3, 4, 14, 3, 'And wherefore doth Jehovah bring us unto this land, to fall by the sword? Our wives and our little ones will be a prey: were it not better for us to return into Egypt?'),
(8, 4, 14, 3, 'And wherefore doth the LORD bring us unto this land, to fall by the sword? Our wives and our little ones shall be a prey: were it not better for us to return into Egypt?'),
(9, 4, 14, 3, 'And wherefore doth the LORD bring us unto this land, to fall by the sword? Our wives and our little ones will be a prey; were it not better for us to return into Egypt?’'),
(6, 4, 14, 3, 'And why is Jehovah bringing us to this land that we may fall by the sword, that our wives and our little ones may become a prey? Is it not better for us to return to Egypt?'),
(14, 4, 14, 3, 'and why is Jehovah bringing us in unto this land to fall by the sword? our wives and our infants are become a prey; is it not good for us to turn back to Egypt?’'),
(11, 4, 14, 3, 'And wherefore does Jehovah bring us to this land to fall by the sword? our wives and our little ones shall be for a prey. Would it not be good for us to turn back to Egypt?'),
(13, 4, 14, 3, 'Why does Yahweh bring us to this land, to fall by the sword? Our wives and our little ones will be a prey: wouldn’t it be better for us to return into Egypt?”'),
(10, 4, 14, 3, 'Why does the LORD bring us to this land, to fall by the sword? Our wives and our little ones will be a prey: wouldn’t it be better for us to return into Egypt?”'),
(1, 4, 14, 3, 'Why is the LORD bringing us into this land to fall by the sword? Our wives and children will become plunder. Would it not be better for us to go back to Egypt?”'),
(5, 4, 14, 3, '“If only we had died in Egypt,” and, “If only we would perish in this vast wilderness,” and, “May the Lord not lead us into this land, lest we fall by the sword, and our wives, as well as our children, be led away as captives. Is it not better to return to Egypt?”'),
(7, 4, 14, 3, 'Would God that we had died in Egypt and would God we may die in this vast wilderness, and that the Lord may not bring us into this land, lest we fall by the sword, and our wives and children be led away captives. Is it not better to return into Egypt?'),
(4, 4, 14, 4, 'And they said one to another, Let us make a captain, and let us return into Egypt.'),
(12, 4, 14, 4, 'And they said one to another, Let us make a captain, and let us return into Egypt.'),
(3, 4, 14, 4, 'And they said one to another, Let us make a captain, and let us return into Egypt.'),
(8, 4, 14, 4, 'And they said one to another, Let us make a captain, and let us return into Egypt.'),
(9, 4, 14, 4, 'And they said one to another: ‘Let us make a captain, and let us return into Egypt.’'),
(6, 4, 14, 4, 'And they said one to another, Let us make a captain, and let us return to Egypt.'),
(14, 4, 14, 4, 'And they say one unto another, ‘Let us appoint a head, and turn back to Egypt.’'),
(11, 4, 14, 4, 'And they will say, a man to his brother, We will give a head, and turn back to Egypt.'),
(13, 4, 14, 4, 'They said one to another, “Let us make a captain, and let us return into Egypt.”'),
(10, 4, 14, 4, 'And they said to one another, “Let us make a captain, and let us return into Egypt.”'),
(1, 4, 14, 4, 'So they said to one another, “Let us appoint a leader and return to Egypt.”'),
(5, 4, 14, 4, 'And they said to one another, “Let us appoint our leader, and so return to Egypt.”'),
(7, 4, 14, 4, 'And they said one to another: Let us appoint a captain, and let us return into Egypt.'),
(4, 4, 14, 5, 'Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.'),
(12, 4, 14, 5, 'Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.'),
(3, 4, 14, 5, 'Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.'),
(8, 4, 14, 5, 'Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.'),
(9, 4, 14, 5, 'Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.'),
(6, 4, 14, 5, 'Then Moses and Aaron fell upon their faces before the whole congregation of the assembly of the children of Israel.'),
(14, 4, 14, 5, 'And Moses falleth—Aaron also—on their faces, before all the assembly of the company of the sons of Israel.'),
(11, 4, 14, 5, 'And Moses will fall, and Aaron, upon their faces before all the gathering of the assembly of the sons of Israel.'),
(13, 4, 14, 5, 'Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.'),
(10, 4, 14, 5, 'Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.'),
(1, 4, 14, 5, 'Then Moses and Aaron fell facedown before the whole assembly of the congregation of Israel.'),
(5, 4, 14, 5, 'And when Moses and Aaron heard this, they fell prone on the ground in the sight of the multitude of the sons of Israel.'),
(7, 4, 14, 5, 'And when Moses and Aaron heard this, they fell down flat upon the ground before the multitude of the children of Israel.'),
(4, 4, 14, 6, 'And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:'),
(12, 4, 14, 6, 'And Joshua the son of Nun, and Caleb the son of Jephunneh, who were of them that searched the land, rent their clothes:'),
(3, 4, 14, 6, 'And Joshua the son of Nun and Caleb the son of Jephunneh, who were of them that spied out the land, rent their clothes:'),
(8, 4, 14, 6, 'And Joshua the son of Nun and Caleb the son of Jephunneh, which were of them that spied out the land, rent their clothes:'),
(9, 4, 14, 6, 'And Joshua the son of Nun and Caleb the son of Jephunneh, who were of them that spied out the land, rent their clothes.'),
(6, 4, 14, 6, 'And Joshua the son of Nun, and Caleb the son of Jephunneh, of them that searched out the land, rent their garments.'),
(14, 4, 14, 6, 'And Joshua son of Nun, and Caleb son of Jephunneh, of those spying the land, have rent their garments,'),
(11, 4, 14, 6, 'And Joshua, son of Nun, and Caleb, son of Jephunneh, from those searching out the land, tare their garments.'),
(13, 4, 14, 6, 'Joshua the son of Nun and Caleb the son of Jephunneh, who were of those who spied out the land, tore their clothes:'),
(10, 4, 14, 6, 'Joshua the son of Nun and Caleb the son of Jephunneh, who were of those who spied out the land, tore their clothes:'),
(1, 4, 14, 6, 'Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes'),
(5, 4, 14, 6, 'Yet truly, Joshua the son of Nun, and Caleb the son of Jephunneh, who themselves had also viewed the land, tore their garments,'),
(7, 4, 14, 6, 'But Josue the son of Nun, and Caleb the son of Jephone, who themselves also had viewed the land, rent their garments,'),
(4, 4, 14, 7, 'And they spoke to all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.'),
(12, 4, 14, 7, 'And they spoke to all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.'),
(3, 4, 14, 7, 'and they spake unto all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land.'),
(8, 4, 14, 7, 'and they spake unto all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land.'),
(9, 4, 14, 7, 'And they spoke unto all the congregation of the children of Israel, saying: ‘The land, which we passed through to spy it out, is an exceeding good land.'),
(6, 4, 14, 7, 'And they spoke to the whole assembly of the children of Israel, saying, The land, which we passed through to search it out, is a very, very good land.'),
(14, 4, 14, 7, 'and they speak unto all the company of the sons of Israel, saying, ‘The land into which we have passed over to spy it, is a very very good land;'),
(11, 4, 14, 7, 'And they will speak to all the assembly of the sons of Israel, saying, The land which we passed over upon it to search it out, a good land exceedingly, exceedingly,'),
(13, 4, 14, 7, 'and they spoke to all the congregation of the children of Israel, saying, “The land, which we passed through to spy it out, is an exceeding good land.'),
(10, 4, 14, 7, 'and they spoke to all the congregation of the children of Israel, saying, “The land, which we passed through to spy it out, is an exceeding good land.'),
(1, 4, 14, 7, 'and said to the whole congregation of Israel, “The land we passed through and explored is an exceedingly good land.'),
(5, 4, 14, 7, 'and they said to the entire multitude of the sons of Israel: “The land that we circled through is very good.'),
(7, 4, 14, 7, 'And said to all the multitude of the children of Israel: The land which we have gone round is very good:'),
(4, 4, 14, 8, 'If the LORD delight in us, then he will bring us into this land, and give it us; a land which flows with milk and honey.'),
(12, 4, 14, 8, 'If the LORD delighteth in us, then he will bring us into this land, and give it to us; a land which floweth with milk and honey.'),
(3, 4, 14, 8, 'If Jehovah delight in us, then he will bring us into this land, and give it unto us; a land which floweth with milk and honey.'),
(8, 4, 14, 8, 'If the LORD delight in us, then he will bring us into this land, and give it unto us; a land which floweth with milk and honey.'),
(9, 4, 14, 8, 'If the LORD delight in us, then He will bring us into this land, and give it unto us—a land which floweth with milk and honey.'),
(6, 4, 14, 8, 'If Jehovah delight in us, he will bring us into this land, and give it us, a land that flows with milk and honey;'),
(14, 4, 14, 8, 'if Jehovah hath delighted in us, then He hath brought us in unto this land, and hath given it to us, a land which is flowing with milk and honey;'),
(11, 4, 14, 8, 'If Jehovah delight in us, and he brought us to this land, and he gave it to us; a land which it flowing with milk and honey.'),
(13, 4, 14, 8, 'If Yahweh delights in us, then he will bring us into this land, and give it to us; a land which flows with milk and honey.'),
(10, 4, 14, 8, 'If the LORD delights in us, then he will bring us into this land, and give it to us; a land which flows with milk and honey.'),
(1, 4, 14, 8, 'If the LORD delights in us, He will bring us into this land, a land flowing with milk and honey, and He will give it to us.'),
(5, 4, 14, 8, 'If the Lord will be gracious to us, he will lead us into it, and he will give us the land flowing with milk and honey.'),
(7, 4, 14, 8, 'If the Lord be favourable, he will bring us into it, and give us a land flowing with milk and honey.'),
(4, 4, 14, 9, 'Only rebel not you against the LORD, neither fear you the people of the land; for they are bread for us: their defense is departed from them, and the LORD is with us: fear them not.'),
(12, 4, 14, 9, 'Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defense has departed from them, and the LORD is with us: fear them not.'),
(3, 4, 14, 9, 'Only rebel not against Jehovah, neither fear ye the people of the land; for they are bread for us: their defence is removed from over them, and Jehovah is with us: fear them not.'),
(8, 4, 14, 9, 'Only rebel not against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is removed from over them, and the LORD is with us: fear them not.'),
(9, 4, 14, 9, 'Only rebel not against the LORD, neither fear ye the people of the land; for they are bread for us; their defence is removed from over them, and the LORD is with us; fear them not.’'),
(6, 4, 14, 9, 'only rebel not against Jehovah; and fear not the people of the land; for they shall be our food. Their defence is departed from them, and Jehovah is with us: fear them not.'),
(14, 4, 14, 9, 'only, against Jehovah rebel not ye: and ye, fear not ye the people of the land, for our bread they are; their defence hath turned aside from off them, and Jehovah is with us; fear them not.’'),
(11, 4, 14, 9, 'But against Jehovah ye shall not rebel, and ye shall not be afraid of the people of the land; for they our bread: for their shadow removed from them and Jehovah with us; ye shall not be afraid of them.'),
(13, 4, 14, 9, 'Only don’t rebel against Yahweh, neither fear the people of the land; for they are bread for us: their defense is removed from over them, and Yahweh is with us. Don’t fear them.”'),
(10, 4, 14, 9, 'Only do not rebel against the LORD, neither fear the people of the land; for they are bread for us: their defense is removed from over them, and the LORD is with us. Do not fear them.”'),
(1, 4, 14, 9, 'Only do not rebel against the LORD, and do not be afraid of the people of the land, for they will be like bread for us. Their protection has been removed, and the LORD is with us. Do not be afraid of them!”'),
(5, 4, 14, 9, 'Do not choose to be rebellious against the Lord. And do not fear the people of this land, for, like bread, so are we able to devour them. All protection has withdrawn from them. The Lord is with us. Do not be afraid.”'),
(7, 4, 14, 9, 'Be not rebellious against the Lord: and fear ye not the people of this land, for we are able to eat them up as bread. All aid is gone from them: the Lord is with us, fear ye not.'),
(4, 4, 14, 10, 'But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.'),
(12, 4, 14, 10, 'But all the congregation required to stone them with stones: and the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.'),
(3, 4, 14, 10, 'But all the congregation bade stone them with stones. And the glory of Jehovah appeared in the tent of meeting unto all the children of Israel.'),
(8, 4, 14, 10, 'But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tent of meeting unto all the children of Israel.'),
(9, 4, 14, 10, 'But all the congregation bade stone them with stones, when the glory of the LORD appeared in the tent of meeting unto all the children of Israel.'),
(6, 4, 14, 10, 'And the whole assembly said that they should be stoned with stones. And the glory of Jehovah appeared in the tent of meeting to all the children of Israel.'),
(14, 4, 14, 10, 'And all the company say to stone them with stones, and the honour of Jehovah hath appeared in the tent of meeting unto all the sons of Israel.'),
(11, 4, 14, 10, 'And all the assembly will say to stone them with stones. And the glory of Jehovah was seen in the tent of appointment to all the sons of Israel.'),
(13, 4, 14, 10, 'But all the congregation threatened to stone them with stones. The glory of Yahweh appeared in the Tent of Meeting to all the children of Israel.'),
(10, 4, 14, 10, 'But all the congregation threatened to stone them with stones. Then the glory of the LORD appeared at the Tent of Meeting to all the children of Israel.'),
(1, 4, 14, 10, 'But the whole congregation threatened to stone Joshua and Caleb. Then the glory of the LORD appeared to all the Israelites at the Tent of Meeting.'),
(5, 4, 14, 10, 'And when the entire multitude cried out, and they wanted to crush them with stones, the glory of the Lord appeared, over the roof of the covenant, to all the sons of Israel.'),
(7, 4, 14, 10, 'And when all the multitude cried out, and would have stoned them, the glory of the Lord appeared over the tabernacle of the covenant to all the children of Israel.'),
(4, 4, 14, 11, 'And the LORD said to Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have showed among them?'),
(12, 4, 14, 11, 'And the LORD said to Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shown among them?'),
(3, 4, 14, 11, 'And Jehovah said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them?'),
(8, 4, 14, 11, 'And the LORD said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them?'),
(9, 4, 14, 11, 'And the LORD said unto Moses: ‘How long will this people despise Me? and how long will they not believe in Me, for all the signs which I have wrought among them?'),
(6, 4, 14, 11, 'And Jehovah said to Moses, How long will this people despise me? and how long will they not believe me, for all the signs which I have done among them?'),
(14, 4, 14, 11, 'And Jehovah saith unto Moses, ‘Until when doth this people despise Me? and until when do they not believe in Me, for all the signs which I have done in its midst?'),
(11, 4, 14, 11, 'And Jehovah will say to Moses How long will this people reject me and how long will they not believe in me by all the signs which I did in the midst of them?'),
(13, 4, 14, 11, 'Yahweh said to Moses, “How long will this people despise me? and how long will they not believe in me, for all the signs which I have worked among them?'),
(10, 4, 14, 11, 'The LORD said to Moses, “How long will this people despise me? And how long will they not believe in me, for all the signs which I have worked among them?'),
(1, 4, 14, 11, 'And the LORD said to Moses, “How long will this people treat Me with contempt? How long will they refuse to believe in Me, despite all the signs I have performed among them?'),
(5, 4, 14, 11, 'And the Lord said to Moses: “How long will this people disparage me? How long will they refuse to believe me, despite all the signs that I have wrought before them?'),
(7, 4, 14, 11, 'And the Lord said to Moses: How long will this people detract me? how long will they not believe me for all the signs that I have wrought before them?'),
(4, 4, 14, 12, 'I will smite them with the pestilence, and disinherit them, and will make of you a greater nation and mightier than they.'),
(12, 4, 14, 12, 'I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.'),
(3, 4, 14, 12, 'I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.'),
(8, 4, 14, 12, 'I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.'),
(9, 4, 14, 12, 'I will smite them with the pestilence, and destroy them, and will make of thee a nation greater and mightier than they.’'),
(6, 4, 14, 12, 'I will smite them with the pestilence, and destroy them, and will make of thee a nation greater and mightier than they.'),
(14, 4, 14, 12, 'I smite it with pestilence, and dispossess it, and make thee become a nation greater and mightier than it.’'),
(11, 4, 14, 12, 'I will strike them with death, and I will destroy them, and I will make thee into a great nation, and strong above them.'),
(13, 4, 14, 12, 'I will strike them with the pestilence, and disinherit them, and will make of you a nation greater and mightier than they.”'),
(10, 4, 14, 12, 'I will strike them with the pestilence, and disinherit them, and I will make of you and your father’s house a nation greater and mightier than they.”'),
(1, 4, 14, 12, 'I will strike them with a plague and destroy them—and I will make you into a nation greater and mightier than they are.”'),
(5, 4, 14, 12, 'Therefore, I will strike them with a pestilence, and so I will consume them. But you I will make the ruler over a great nation, and one which is mightier than this one.”'),
(7, 4, 14, 12, 'I will strike them therefore with pestilence, and will consume them: but thee I will make a ruler over a great nation, and a mightier than this is.'),
(4, 4, 14, 13, 'And Moses said to the LORD, Then the Egyptians shall hear it, (for you brought up this people in your might from among them;)'),
(12, 4, 14, 13, 'And Moses said to the LORD, Then the Egyptians will hear it, (for thou broughtest up this people in thy might from among them;)'),
(3, 4, 14, 13, 'And Moses said unto Jehovah, Then the Egyptians will hear it; for thou broughtest up this people in thy might from among them;'),
(8, 4, 14, 13, 'And Moses said unto the LORD, Then the Egyptians shall hear it; for thou broughtest up this people in thy might from among them;'),
(9, 4, 14, 13, 'And Moses said unto the LORD: ‘When the Egyptians shall hear—for Thou broughtest up this people in Thy might from among them—'),
(6, 4, 14, 13, 'And Moses said to Jehovah, Then the Egyptians will hear it; for in thy might thou broughtest up this people from the midst of them;'),
(14, 4, 14, 13, 'And Moses saith unto Jehovah, ‘Then have the Egyptians heard! for Thou hast brought up with Thy power this people out of their midst,'),
(11, 4, 14, 13, 'And Moses will say to Jehovah, And the Egyptians heard, for thou didst bring up with thy strength this people from the midst of them;'),
(13, 4, 14, 13, 'Moses said to Yahweh, “Then the Egyptians will hear it; for you brought up this people in your might from among them;'),
(10, 4, 14, 13, 'Moses said to the LORD, “Then the Egyptians will hear it; for you brought up this people in your might from among them;'),
(1, 4, 14, 13, 'But Moses said to the LORD, “The Egyptians will hear of it, for by Your strength You brought this people from among them.'),
(5, 4, 14, 13, 'And Moses said to the Lord: “But then the Egyptians, from whose midst you led out this people,'),
(7, 4, 14, 13, 'And Moses said to the Lord: That the Egyptians, from the midst of whom thou hast brought forth this people,'),
(4, 4, 14, 14, 'And they will tell it to the inhabitants of this land: for they have heard that you LORD are among this people, that you LORD are seen face to face, and that your cloud stands over them, and that you go before them, by day time in a pillar of a cloud, and in a pillar of fire by night.'),
(12, 4, 14, 14, 'And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day-time in a pillar of a cloud, and in a pillar of fire by night.'),
(3, 4, 14, 14, 'and they will tell it to the inhabitants of this land. They have heard that thou Jehovah art in the midst of this people; for thou Jehovah art seen face to face, and thy cloud standeth over them, and thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night.'),
(8, 4, 14, 14, 'and they will tell it to the inhabitants of this land: they have heard that thou LORD art in the midst of this people; for thou LORD art seen face to face, and thy cloud standeth over them, and thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night.'),
(9, 4, 14, 14, 'they will say to the inhabitants of this land, who have heard that Thou LORD art in the midst of this people; inasmuch as Thou LORD art seen face to face, and Thy cloud standeth over them, and Thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night;'),
(6, 4, 14, 14, 'and they will tell it to the inhabitants of this land, [who] have heard that thou, Jehovah, art in the midst of this people, that thou, Jehovah, lettest thyself be seen eye to eye, and that thy cloud standeth over them, and that thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night;'),
(14, 4, 14, 14, 'and they have said it unto the inhabitant of this land, they have heard that Thou, Jehovah, art in the midst of this people, that eye to eye Thou art seen—O Jehovah, and Thy cloud is standing over them,—and in a pillar of cloud Thou art going before them by day, and in a pillar of fire by night.'),
(11, 4, 14, 14, 'And they will say to those dwelling upon this land; they heard that thou Jehovah art in the midst of this people who wert seen eye to eye; thou Jehovah and thy cloud stood over them, and in a pillar of cloud thou goest before them by day, and in a pillar of fire by night.'),
(13, 4, 14, 14, 'and they will tell it to the inhabitants of this land. They have heard that you Yahweh are in the midst of this people; for you Yahweh are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night.'),
(10, 4, 14, 14, 'and they will tell it to the inhabitants of this land. They have heard that you LORD are in the midst of this people; for you LORD are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night.'),
(1, 4, 14, 14, 'And they will tell it to the inhabitants of this land. They have already heard that You, O LORD, are in the midst of this people, that You, O LORD, have been seen face to face, that Your cloud stands over them, and that You go before them in a pillar of cloud by day and a pillar of fire by night.'),
(5, 4, 14, 14, 'and the inhabitants of this land, who have heard that you, O Lord, are among this people, and that you are seen face to face, and that your cloud protects them, and that you go before them with a column of cloud by day, and a column of fire by night,'),
(7, 4, 14, 14, 'And the inhabitants of this land, (who have heard that thou, O Lord, art among this people, and art seen face to face, and thy cloud protecteth them, and thou goest before them in a pillar of a cloud by day, and in a pillar of fire by night,)'),
(4, 4, 14, 15, 'Now if you shall kill all this people as one man, then the nations which have heard the fame of you will speak, saying,'),
(12, 4, 14, 15, 'Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,'),
(3, 4, 14, 15, 'Now if thou shalt kill this people as one man, then the nations which have heard the fame of thee will speak, saying,'),
(8, 4, 14, 15, 'Now if thou shalt kill this people as one man, then the nations which have heard the fame of thee will speak, saying,'),
(9, 4, 14, 15, 'now if Thou shalt kill this people as one man, then the nations which have heard the fame of Thee will speak, saying:'),
(6, 4, 14, 15, 'if thou now slayest this people as one man, then the nations that have heard thy fame will speak, saying,'),
(14, 4, 14, 15, '‘And Thou hast put to death this people as one man, and the nations who have heard Thy fame have spoken, saying,'),
(11, 4, 14, 15, 'And didst thou kill this people as one man, and the nations spake who heard thy fame, saying,'),
(13, 4, 14, 15, 'Now if you killed this people as one man, then the nations which have heard the fame of you will speak, saying,'),
(10, 4, 14, 15, 'Now if you killed this people as one man, then the nations which have heard the fame of you will speak, saying,'),
(1, 4, 14, 15, 'If You kill this people as one man, the nations who have heard of Your fame will say,'),
(5, 4, 14, 15, 'may hear that you have killed so great a multitude, as if they were one man, and they may say:'),
(7, 4, 14, 15, 'May hear that thou hast killed so great a multitude as it were one man and may say:'),
(4, 4, 14, 16, 'Because the LORD was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.'),
(12, 4, 14, 16, 'Because the LORD was not able to bring this people into the land which he swore to them, therefore he hath slain them in the wilderness.'),
(3, 4, 14, 16, 'Because Jehovah was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.'),
(8, 4, 14, 16, 'Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.'),
(9, 4, 14, 16, 'Because the LORD was not able to bring this people into the land which He swore unto them, therefore He hath slain them in the wilderness.'),
(6, 4, 14, 16, 'Because Jehovah was not able to bring this people into the land that he had sworn unto them, he has therefore slain them in the wilderness.'),
(14, 4, 14, 16, 'From Jehovah’s want of ability to bring in this people unto the land which He hath sworn to them—He doth slaughter them in the wilderness.'),
(11, 4, 14, 16, 'Because Jehovah will not be able to bring in this people to the land which he sware to them, he will slay them in the desert.'),
(13, 4, 14, 16, '‘Because Yahweh was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.’'),
(10, 4, 14, 16, '‘Because the LORD was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.’'),
(1, 4, 14, 16, '‘Because the LORD was unable to bring this people into the land He swore to give them, He has slaughtered them in the wilderness.’'),
(5, 4, 14, 16, '‘He was not able to lead the people into the land about which he had sworn. Therefore, he slew them in the wilderness.’'),
(7, 4, 14, 16, 'He could not bring the people into the land for which he had sworn, therefore did he kill them in the wilderness.'),
(4, 4, 14, 17, 'And now, I beseech you, let the power of my LORD be great, according as you have spoken, saying,'),
(12, 4, 14, 17, 'And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,'),
(3, 4, 14, 17, 'And now, I pray thee, let the power of the Lord be great, according as thou hast spoken, saying,'),
(8, 4, 14, 17, 'And now, I pray thee, let the power of the Lord be great, according as thou hast spoken, saying,'),
(9, 4, 14, 17, 'And now, I pray Thee, let the power of the Lord be great, according as Thou hast spoken, saying:'),
(6, 4, 14, 17, 'And now, I beseech thee, let the power of the Lord be great, according as thou hast spoken, saying,'),
(14, 4, 14, 17, '‘And now, let, I pray Thee, the power of my Lord be great, as Thou hast spoken, saying:'),
(11, 4, 14, 17, 'And now shall the strength of the Lord be great, as thou spakest, saying,'),
(13, 4, 14, 17, 'Now please let the power of the Lord be great, according as you have spoken, saying,'),
(10, 4, 14, 17, 'Now please let the power of the Lord be great, according as you have spoken, saying,'),
(1, 4, 14, 17, 'So now I pray, may the power of my Lord be magnified, just as You have declared:'),
(5, 4, 14, 17, 'Therefore, may the strength of the Lord be magnified, just as you swore, saying:'),
(7, 4, 14, 17, 'Let their the strength of the Lord be magnified, as thou hast sworn, saying:'),
(4, 4, 14, 18, 'The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers on the children to the third and fourth generation.'),
(12, 4, 14, 18, 'The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children to the third and fourth generation.'),
(3, 4, 14, 18, 'Jehovah is slow to anger, and abundant in lovingkindness, forgiving iniquity and transgression; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation.'),
(8, 4, 14, 18, 'The LORD is slow to anger, and plenteous in mercy, forgiving iniquity and transgression, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation.'),
(9, 4, 14, 18, 'The LORD is slow to anger, and plenteous in lovingkindness, forgiving iniquity and transgression, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation.'),
(6, 4, 14, 18, 'Jehovah is slow to anger, and abundant in goodness, forgiving iniquity and transgression, but by no means clearing [the guilty], visiting the iniquity of the fathers upon the children, upon the third and fourth [generation].'),
(14, 4, 14, 18, 'Jehovah is slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third generation, and on a fourth;—'),
(11, 4, 14, 18, 'Jehovah, slow to anger and of great kindness, lifting up iniquity and transgression and cleansing, will not cleanse; striking the iniquity of the fathers upon the sons, upon the third, and upon the fourth.'),
(13, 4, 14, 18, '‘Yahweh is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and that will by no means clear the guilty, visiting the iniquity of the fathers on the children, on the third and on the fourth generation.’'),
(10, 4, 14, 18, '‘The LORD is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and that will by no means clear [the guilty], visiting the iniquity of the fathers on the children, on the third and on the fourth [generation].’'),
(1, 4, 14, 18, '‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon their children to the third and fourth generation.’'),
(5, 4, 14, 18, '‘The Lord is patient and full of mercy, taking away iniquity and wickedness, and forsaking no one who is harmless. He visits the sins of the fathers upon the sons, to the third and fourth generation.’'),
(7, 4, 14, 18, 'The Lord is patient and full of mercy, taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation.'),
(4, 4, 14, 19, 'Pardon, I beseech you, the iniquity of this people according to the greatness of your mercy, and as you have forgiven this people, from Egypt even until now.'),
(12, 4, 14, 19, 'Pardon, I beseech thee, the iniquity of this people according to the greatness of thy mercy, and as thou hast forgiven this people, from Egypt, even until now.'),
(3, 4, 14, 19, 'Pardon, I pray thee, the iniquity of this people according unto the greatness of thy lovingkindness, and according as thou hast forgiven this people, from Egypt even until now.'),
(8, 4, 14, 19, 'Pardon, I pray thee, the iniquity of this people according unto the greatness of thy mercy, and according as thou hast forgiven this people, from Egypt even until now.'),
(9, 4, 14, 19, 'Pardon, I pray Thee, the iniquity of this people according unto the greatness of Thy lovingkindness, and according as Thou hast forgiven this people, from Egypt even until now.’'),
(6, 4, 14, 19, 'Pardon, I beseech thee, the iniquity of this people according to the greatness of thy loving-kindness, and as thou hast forgiven this people, from Egypt even until now.'),
(14, 4, 14, 19, 'forgive, I pray Thee, the iniquity of this people, according to the greatness of Thy kindness, and as Thou hast borne with this people from Egypt, even until now.’'),
(11, 4, 14, 19, 'Forgive now the sin of this people according to thy great kindness, and as thou didst lift up to this people, and even till now.'),
(13, 4, 14, 19, 'Please pardon the iniquity of this people according to the greatness of your loving kindness, and according as you have forgiven this people, from Egypt even until now.”'),
(10, 4, 14, 19, 'Please pardon the iniquity of this people according to the greatness of your loving kindness, and according as you have forgiven this people, from Egypt even until now.”'),
(1, 4, 14, 19, 'Pardon, I pray, the iniquity of this people, in keeping with the greatness of Your loving devotion, just as You have forgiven them ever since they left Egypt.”'),
(5, 4, 14, 19, 'Forgive, I beg you, the sins of this people, according to the greatness of your mercy, just as you have been gracious to them in their journey from Egypt to this place.”'),
(7, 4, 14, 19, 'Forgive, I beseech thee, the sins of this people, according to the greatness of thy mercy, as thou hast been merciful to them from their going out of Egypt unto this place.'),
(4, 4, 14, 20, 'And the LORD said, I have pardoned according to your word:'),
(12, 4, 14, 20, 'And the LORD said, I have pardoned according to thy word:'),
(3, 4, 14, 20, 'And Jehovah said, I have pardoned according to thy word:'),
(8, 4, 14, 20, 'And the LORD said, I have pardoned according to thy word:'),
(9, 4, 14, 20, 'And the LORD said: ‘I have pardoned according to thy word’'),
(6, 4, 14, 20, 'And Jehovah said, I have pardoned according to thy word.'),
(14, 4, 14, 20, 'And Jehovah saith, ‘I have forgiven, according to thy word;'),
(11, 4, 14, 20, 'And Jehovah will say, I pardoned according to thy word:'),
(13, 4, 14, 20, 'Yahweh said, “I have pardoned according to your word:'),
(10, 4, 14, 20, 'The LORD said, “I have pardoned according to your word.'),
(1, 4, 14, 20, '“I have pardoned them as you requested,” the LORD replied.'),
(5, 4, 14, 20, 'And the Lord said: “I have forgiven them according to your word.'),
(7, 4, 14, 20, 'And the Lord said: I have forgiven according to thy word.'),
(4, 4, 14, 21, 'But as truly as I live, all the earth shall be filled with the glory of the LORD.'),
(12, 4, 14, 21, 'But as truly as I live, all the earth shall be filled with the glory of the LORD.'),
(3, 4, 14, 21, 'but in very deed, as I live, and as all the earth shall be filled with the glory of Jehovah;'),
(8, 4, 14, 21, 'but in very deed, as I live, and as all the earth shall be filled with the glory of the LORD;'),
(9, 4, 14, 21, 'But in very deed, as I live—and all the earth shall be filled with the glory of the LORD—'),
(6, 4, 14, 21, 'But as surely as I live, all the earth shall be filled with the glory of Jehovah!'),
(14, 4, 14, 21, 'and yet, I live—and it is filled—the whole earth—with the honour of Jehovah;'),
(11, 4, 14, 21, 'But yet I live, and the glory of Jehovah shall fill all the earth.'),
(13, 4, 14, 21, 'but in very deed, as I live, and as all the earth shall be filled with the glory of Yahweh;'),
(10, 4, 14, 21, 'But truly, as I live, and as all the earth shall be filled with the glory of the LORD;'),
(1, 4, 14, 21, '“Yet as surely as I live and as surely as the whole earth is filled with the glory of the LORD,'),
(5, 4, 14, 21, 'Also, as I live, the entire world shall be filled with the glory of the Lord.'),
(7, 4, 14, 21, 'As I live: and the whole earth shall be filled with the glory of the Lord.'),
(4, 4, 14, 22, 'Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not listened to my voice;'),
(12, 4, 14, 22, 'Because all those men who have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;'),
(3, 4, 14, 22, 'because all those men that have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice;'),
(8, 4, 14, 22, 'because all those men which have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice;'),
(9, 4, 14, 22, 'surely all those men that have seen My glory, and My signs, which I wrought in Egypt and in the wilderness, yet have put Me to proof these ten times, and have not hearkened to My voice;'),
(6, 4, 14, 22, 'for all those men who have seen my glory, and my signs, which I did in Egypt and in the wilderness, and have tempted me these ten times, and have not hearkened to my voice,'),
(14, 4, 14, 22, 'for all the men who are seeing My honour, and My signs, which I have done in Egypt, and in the wilderness, and try Me these ten times, and have not hearkened to My voice—'),
(11, 4, 14, 22, 'For all the men having seen my glory and my signs which I did in Egypt and in the desert, and they will try me this ten times, they heard not to my voice.'),
(13, 4, 14, 22, 'because all those men who have seen my glory, and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice;'),
(10, 4, 14, 22, 'because all those men who have seen my glory, and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice;'),
(1, 4, 14, 22, 'not one of the men who have seen My glory and the signs I performed in Egypt and in the wilderness—yet have tested Me and disobeyed Me these ten times—'),
(5, 4, 14, 22, 'And yet, all the men who have seen my majesty, and the signs that I have wrought in Egypt and in the wilderness, and who have tested me ten times already, and yet have not obeyed my voice,'),
(7, 4, 14, 22, 'But yet all the men that have seen my majesty, and the signs that I have done in Egypt, and in the wilderness, and have tempted me now ten times, and have not obeyed my voice,'),
(4, 4, 14, 23, 'Surely they shall not see the land which I swore to their fathers, neither shall any of them that provoked me see it:'),
(12, 4, 14, 23, 'Surely they shall not see the land which I swore to their fathers, neither shall any of them that provoked me see it:'),
(3, 4, 14, 23, 'surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it:'),
(8, 4, 14, 23, 'surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it:'),
(9, 4, 14, 23, 'surely they shall not see the land which I swore unto their fathers, neither shall any of them that despised Me see it.'),
(6, 4, 14, 23, 'shall in no wise see the land which I did swear unto their fathers: none of them that despised me shall see it.'),
(14, 4, 14, 23, 'they see not the land which I have sworn to their fathers, yea, none of those despising Me see it;'),
(11, 4, 14, 23, 'If they shall see the land which I sware to their fathers, and all despising me shall not see it.'),
(13, 4, 14, 23, 'surely they shall not see the land which I swore to their fathers, neither shall any of those who despised me see it:'),
(10, 4, 14, 23, 'surely they shall not see the land which I swore to their fathers, neither shall any of those who despised me see it:'),
(1, 4, 14, 23, 'not one will ever see the land that I swore to give their fathers. None of those who have treated Me with contempt will see it.'),
(5, 4, 14, 23, 'these shall not see the land, about which I swore to their fathers, neither shall any of those who detracted me gaze upon it.'),
(7, 4, 14, 23, 'Shall not see the land for which I aware to their fathers, neither shall any one of them that hath detracted me behold it.'),
(4, 4, 14, 24, 'But my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into where he went; and his seed shall possess it.'),
(12, 4, 14, 24, 'But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land into which he went; and his seed shall possess it.'),
(3, 4, 14, 24, 'but my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.'),
(8, 4, 14, 24, 'but my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.'),
(9, 4, 14, 24, 'But My servant Caleb, because he had another spirit with him, and hath followed Me fully, him will I bring into the land whereinto he went; and his seed shall possess it.'),
(6, 4, 14, 24, 'But my servant Caleb, because he hath another spirit in him, and hath followed me fully, him will I bring into the land whereinto he came; and his seed shall possess it.'),
(14, 4, 14, 24, 'and My servant Caleb, because there hath been another spirit with him, and he is fully after Me—I have brought him in unto the land whither he hath entered, and his seed doth possess it.'),
(11, 4, 14, 24, 'And my servant Caleb, because another spirit was with him, and he will follow after me, and I brought him into the land which he went there; and his seed shall inherit it.'),
(13, 4, 14, 24, 'but my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into which he went; and his seed shall possess it.'),
(10, 4, 14, 24, 'but my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into which he went; and his descendants shall possess it.'),
(1, 4, 14, 24, 'But because My servant Caleb has a different spirit and has followed Me wholeheartedly, I will bring him into the land he has entered, and his descendants will inherit it.'),
(5, 4, 14, 24, 'My servant Caleb, who, being full of another spirit, has followed me, I will lead into this land, through which he has wandered, and his offspring shall possess it.'),
(7, 4, 14, 24, 'My servant Caleb, who being full of another spirit hath followed me, I will bring into this land which he hath gone round: and his seed shall possess it.'),
(4, 4, 14, 25, '(Now the Amalekites and the Canaanites dwelled in the valley.) Tomorrow turn you, and get you into the wilderness by the way of the Red sea.'),
(12, 4, 14, 25, '(Now the Amalekites, and the Canaanites dwelt in the valley.) To-morrow turn you, and pass into the wilderness, by the way of the Red sea.'),
(3, 4, 14, 25, 'Now the Amalekite and the Canaanite dwell in the valley: to-morrow turn ye, and get you into the wilderness by the way to the Red Sea.'),
(8, 4, 14, 25, 'Now the Amalekite and the Canaanite dwell in the valley: tomorrow turn ye, and get you into the wilderness by the way to the Red Sea.'),
(9, 4, 14, 25, 'Now the Amalekite and the Canaanite dwell in the Vale; tomorrow turn ye, and get you into the wilderness by the way to the Red Sea.’'),
(6, 4, 14, 25, '(Now the Amalekites and the Canaanites dwell in the valley.) To-morrow turn you, and take your journey into the wilderness, on the way to the Red sea.'),
(14, 4, 14, 25, '‘And the Amalekite and the Canaanite are dwelling in the valley; to-morrow turn ye and journey for yourselves into the wilderness—the way of the Red Sea.’'),
(11, 4, 14, 25, 'And the Amalekites and the Canaanites will dwell in the valley. Tomorrow turn ye; they shall remove for you into the desert the way of the sea of sedge.'),
(13, 4, 14, 25, 'Now the Amalekite and the Canaanite dwell in the valley: tomorrow turn, and go into the wilderness by the way to the Red Sea.”'),
(10, 4, 14, 25, 'Now the Amalekite and the Canaanite dwell in the valley: tomorrow turn, and go into the wilderness by the way to the Sea at the End.”'),
(1, 4, 14, 25, 'Now since the Amalekites and Canaanites are living in the valleys, turn back tomorrow and head for the wilderness along the route to the Red Sea.”'),
(5, 4, 14, 25, 'For the Amalekites and the Canaanites live in the valleys. Tomorrow, move the camp and return into the wilderness, by the way of the Red Sea.”'),
(7, 4, 14, 25, 'For the Amalecite and the Chanaanite dwell in the valleys. To morrow remove the camp, and return into the wilderness by the way of the Red Sea.'),
(4, 4, 14, 26, 'And the LORD spoke to Moses and to Aaron, saying,'),
(12, 4, 14, 26, 'And the LORD spoke to Moses and to Aaron, saying,'),
(3, 4, 14, 26, 'And Jehovah spake unto Moses and unto Aaron, saying,'),
(8, 4, 14, 26, 'And the LORD spake unto Moses and unto Aaron, saying,'),
(9, 4, 14, 26, 'And the LORD spoke unto Moses and unto Aaron, saying:'),
(6, 4, 14, 26, 'And Jehovah spoke to Moses and to Aaron, saying,'),
(14, 4, 14, 26, 'And Jehovah speaketh unto Moses, and unto Aaron, saying,'),
(11, 4, 14, 26, 'And Jehovah will speak to Moses and to Aaron, saying,'),
(13, 4, 14, 26, 'Yahweh spoke to Moses and to Aaron, saying,'),
(10, 4, 14, 26, 'The LORD spoke to Moses and to Aaron, saying,'),
(1, 4, 14, 26, 'Then the LORD said to Moses and Aaron,'),
(5, 4, 14, 26, 'And the Lord spoke to Moses and Aaron, saying:'),
(7, 4, 14, 26, 'And the Lord spoke to Moses and Aaron, saying:'),
(4, 4, 14, 27, 'How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.'),
(12, 4, 14, 27, 'How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.'),
(3, 4, 14, 27, 'How long shall I bear with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.'),
(8, 4, 14, 27, 'How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.'),
(9, 4, 14, 27, 'How long shall I bear with this evil congregation, that keep murmuring against Me? I have heard the murmurings of the children of Israel, which they keep murmuring against Me.'),
(6, 4, 14, 27, 'How long [shall I bear] with this evil assembly, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.'),
(14, 4, 14, 27, '‘Until when hath this evil company that which they are murmuring against Me? the murmurings of the sons of Israel, which they are murmuring against Me, I have heard;'),
(11, 4, 14, 27, 'How long for this evil assembly, that they are murmuring against me? the murmurings of the sons of Israel which they are murmuring against me, I heard.'),
(13, 4, 14, 27, '“How long shall I bear with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.'),
(10, 4, 14, 27, '“How long shall I bear with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.'),
(1, 4, 14, 27, '“How long will this wicked congregation grumble against Me? I have heard the complaints that the Israelites are making against Me.'),
(5, 4, 14, 27, '“How long will this very wicked multitude murmur against me? I have heard the complaints of the sons of Israel.'),
(7, 4, 14, 27, 'How long doth this wicked multitude murmur against me? I have heard the murmurings of the children of Israel.'),
(4, 4, 14, 28, 'Say to them, As truly as I live, said the LORD, as you have spoken in my ears, so will I do to you:'),
(12, 4, 14, 28, 'Say to them, As truly as I live, saith the LORD, as ye have spoken in my ears, so will I do to you:'),
(3, 4, 14, 28, 'Say unto them, As I live, saith Jehovah, surely as ye have spoken in mine ears, so will I do to you:'),
(8, 4, 14, 28, 'Say unto them, As I live, saith the LORD, surely as ye have spoken in mine ears, so will I do to you:'),
(9, 4, 14, 28, 'Say unto them: As I live, saith the LORD, surely as ye have spoken in Mine ears, so will I do to you:'),
(6, 4, 14, 28, 'Say unto them, As surely as I live, saith Jehovah, if I do not do unto you as ye have spoken in mine ears!'),
(14, 4, 14, 28, 'say unto them, I live—an affirmation of Jehovah—if, as ye have spoken in Mine ears—so I do not to you;'),
(11, 4, 14, 28, 'Say to them, I live, says Jehovah, if not as ye spake in mine ears, so will I do to you:'),
(13, 4, 14, 28, 'Tell them, ‘As I live, says Yahweh, surely as you have spoken in my ears, so will I do to you:'),
(10, 4, 14, 28, 'Tell them, ‘As I live, says the LORD, surely as you have spoken in my ears, so will I do to you:'),
(1, 4, 14, 28, 'So tell them: As surely as I live, declares the LORD, I will do to you exactly as I heard you say.'),
(5, 4, 14, 28, 'Therefore, say to them: As I live, says the Lord, as you spoke in my hearing, so will I do to you.'),
(7, 4, 14, 28, 'Say therefore to them: As I live, saith the Lord: According as you have spoken in my hearing, so will I do to you.'),
(4, 4, 14, 29, 'Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me.'),
(12, 4, 14, 29, 'Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me,'),
(3, 4, 14, 29, 'your dead bodies shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, that have murmured against me,'),
(8, 4, 14, 29, 'your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,'),
(9, 4, 14, 29, 'your carcasses shall fall in this wilderness, and all that were numbered of you, according to your whole number, from twenty years old and upward, ye that have murmured against Me;'),
(6, 4, 14, 29, 'In this wilderness shall your carcases fall; and all that were numbered of you, according to your whole number from twenty years old and upwards, who have murmured against me,'),
(14, 4, 14, 29, 'in this wilderness do your carcases fall, even all your numbered ones, to all your number, from a son of twenty years and upward, who have murmured against Me;'),
(11, 4, 14, 29, 'In this desert shall your carcasses fall; and all of you being reviewed according to all your number, from the son of twenty years and above, who murmured against me.'),
(13, 4, 14, 29, 'your dead bodies shall fall in this wilderness; and all who were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me,'),
(10, 4, 14, 29, 'your dead bodies shall fall in this wilderness; and all who were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me,'),
(1, 4, 14, 29, 'Your bodies will fall in this wilderness—all who were numbered in the census, everyone twenty years of age or older—because you have grumbled against Me.'),
(5, 4, 14, 29, 'In the wilderness, here shall your carcasses lie. All you who were numbered from twenty years and above, and who have murmured against me,'),
(7, 4, 14, 29, 'fin the wilderness shall your carcasses lie. All you that were numbered from twenty years old and upward, and have murmured against me,'),
(4, 4, 14, 30, 'Doubtless you shall not come into the land, concerning which I swore to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(12, 4, 14, 30, 'Doubtless ye shall not come into the land concerning which I swore to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(3, 4, 14, 30, 'surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(8, 4, 14, 30, 'surely ye shall not come into the land, concerning which I lifted up my hand that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(9, 4, 14, 30, 'surely ye shall not come into the land, concerning which I lifted up My hand that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(6, 4, 14, 30, 'shall in no wise come into the land, concerning which I have lifted up my hand to make you dwell in it; save Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(14, 4, 14, 30, 'ye—ye come not in unto the land which I have lifted up My hand to cause you to tabernacle in it, except Caleb son of Jephunneh, and Joshua son of Nun.'),
(11, 4, 14, 30, 'If ye shall come in to the land which I lifted up my hand for you to dwell in it, except Caleb, son of Jephunneh, and Joshua, son of Nun.'),
(13, 4, 14, 30, 'surely you shall not come into the land, concerning which I swore that I would make you dwell therein, except Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(10, 4, 14, 30, 'surely you shall not come into the land, concerning which I swore that I would make you dwell in it, except Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(1, 4, 14, 30, 'Surely none of you will enter the land in which I swore to settle you, except Caleb son of Jephunneh and Joshua son of Nun.'),
(5, 4, 14, 30, 'you shall not enter into the land, over which I lifted up my hand to cause you to live there, except Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(7, 4, 14, 30, 'Shall not enter into the land, over which I lifted up my bend to make you dwell therein, except Caleb the son of Jephone, and Josue the son of Nun.'),
(4, 4, 14, 31, 'But your little ones, which you said should be a prey, them will I bring in, and they shall know the land which you have despised.'),
(12, 4, 14, 31, 'But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.'),
(3, 4, 14, 31, 'But your little ones, that ye said should be a prey, them will I bring in, and they shall know the land which ye have rejected.'),
(8, 4, 14, 31, 'But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have rejected.'),
(9, 4, 14, 31, 'But your little ones, that ye said would be a prey, them will I bring in, and they shall know the land which ye have rejected.'),
(6, 4, 14, 31, 'But your little ones, of whom ye said they should be a prey, them will I bring in, and they shall know the land that ye have despised.'),
(14, 4, 14, 31, '‘As to your infants—of whom ye have said, A spoil they are become—I have even brought them in, and they have known the land which ye have kicked against;'),
(11, 4, 14, 31, 'And your little ones which ye said shall be for a prey, and I brought them in, and they shall know the land which ye rejected.'),
(13, 4, 14, 31, 'But your little ones, that you said should be a prey, them will I bring in, and they shall know the land which you have rejected.'),
(10, 4, 14, 31, 'But your little ones, that you said should be a prey, them will I bring in, and they shall know the land which you have rejected.'),
(1, 4, 14, 31, 'But I will bring your children, whom you said would become plunder, into the land you have rejected—and they will enjoy it.'),
(5, 4, 14, 31, 'But your little ones, about whom you said that they would be a prey to the enemies, I will lead them in, so that they may see the land that has displeased you.'),
(7, 4, 14, 31, 'But your children, of whom you said, that they should be a prey to the enemies, will I bring in: that they may see the land which you have despised.'),
(4, 4, 14, 32, 'But as for you, your carcasses, they shall fall in this wilderness.'),
(12, 4, 14, 32, 'But as for you, your carcasses, they shall fall in this wilderness.'),
(3, 4, 14, 32, 'But as for you, your dead bodies shall fall in this wilderness.'),
(8, 4, 14, 32, 'But as for you, your carcases shall fall in this wilderness.'),
(9, 4, 14, 32, 'But as for you, your carcasses shall fall in this wilderness.'),
(6, 4, 14, 32, 'And as to you, your carcases shall fall in this wilderness.'),
(14, 4, 14, 32, 'as to you—your carcases do fall in this wilderness,'),
(11, 4, 14, 32, 'And you, your carcasses shall fall in this desert.'),
(13, 4, 14, 32, 'But as for you, your dead bodies shall fall in this wilderness.'),
(10, 4, 14, 32, 'But as for you, your dead bodies shall fall in this wilderness.'),
(1, 4, 14, 32, 'As for you, however, your bodies will fall in this wilderness.'),
(5, 4, 14, 32, 'Your carcasses shall lie in the wilderness.'),
(7, 4, 14, 32, 'Your carcasses shall lie in the wilderness.'),
(4, 4, 14, 33, 'And your children shall wander in the wilderness forty years, and bear your prostitutions, until your carcasses be wasted in the wilderness.'),
(12, 4, 14, 33, 'And your children shall wander in the wilderness forty years, and bear your lewd deeds, until your carcasses shall be wasted in the wilderness.'),
(3, 4, 14, 33, 'And your children shall be wanderers in the wilderness forty years, and shall bear your whoredoms, until your dead bodies be consumed in the wilderness.'),
(8, 4, 14, 33, 'And your children shall be wanderers in the wilderness forty years, and shall bear your whoredoms, until your carcases be consumed in the wilderness.'),
(9, 4, 14, 33, 'And your children shall be wanderers in the wilderness forty years, and shall bear your strayings, until your carcasses be consumed in the wilderness.'),
(6, 4, 14, 33, 'And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.'),
(14, 4, 14, 33, 'and your sons are evil in the wilderness forty years, and have borne your whoredoms till your carcases are consumed in the wilderness;'),
(11, 4, 14, 33, 'And your sons shall be fed in the desert forty years, and bear your fornications till your carcasses be finished in the desert.'),
(13, 4, 14, 33, 'Your children shall be wanderers in the wilderness forty years, and shall bear your prostitution, until your dead bodies be consumed in the wilderness.'),
(10, 4, 14, 33, 'Your children shall be wanderers in the wilderness forty years, and shall bear your prostitution, until your dead bodies be consumed in the wilderness.'),
(1, 4, 14, 33, 'Your children will be shepherds in the wilderness for forty years, and they will suffer for your unfaithfulness until the last of your bodies lies in the wilderness.'),
(5, 4, 14, 33, 'Your sons shall wander in the desert for forty years, and they shall bear your fornication, until the carcasses of their fathers are consumed in the desert.'),
(7, 4, 14, 33, 'Your children shall wander in the desert forty years, and shall bear your fornication, until the carcasses of their fathers be consumed ill the desert,'),
(4, 4, 14, 34, 'After the number of the days in which you searched the land, even forty days, each day for a year, shall you bear your iniquities, even forty years, and you shall know my breach of promise.'),
(12, 4, 14, 34, 'After the number of the days in which ye searched the land, even forty days (each day for a year) shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.'),
(3, 4, 14, 34, 'After the number of the days in which ye spied out the land, even forty days, for every day a year, shall ye bear your iniquities, even forty years, and ye shall know my alienation.'),
(8, 4, 14, 34, 'After the number of the days in which ye spied out the land, even forty days, for every day a year, shall ye bear your iniquities, even forty years, and ye shall know my alienation.'),
(9, 4, 14, 34, 'After the number of the days in which ye spied out the land, even forty days, for every day a year, shall ye bear your iniquities, even forty years, and ye shall know My displeasure.'),
(6, 4, 14, 34, 'After the number of the days in which ye have searched out the land, forty days, each day for a year shall ye bear your iniquities forty years, and ye shall know mine estrangement [from you].'),
(14, 4, 14, 34, 'by the number of the days in which ye spied the land, forty days,—a day for a year, a day for a year—ye do bear your iniquities, forty years, and ye have known my breaking off;'),
(11, 4, 14, 34, 'According to the number of days which ye searched out the land, forty days, a day a year, a day for a year, shall ye your iniquities; forty years, and ye knew my withdrawal.'),
(13, 4, 14, 34, 'After the number of the days in which you spied out the land, even forty days, for every day a year, you will bear your iniquities, even forty years, and you will know my alienation.’'),
(10, 4, 14, 34, 'After the number of the days in which you spied out the land, even forty days, for every day a year, you will bear your iniquities, even forty years, and you will know my alienation.’'),
(1, 4, 14, 34, 'In keeping with the forty days you spied out the land, you shall bear your guilt forty years—a year for each day—and you will experience My alienation.'),
(5, 4, 14, 34, 'According to the number of the forty days, during which you examined the land, one year shall be charged for each day. And so, for forty years you shall take back your iniquities, and you shall know my retribution.'),
(7, 4, 14, 34, 'According to the number of the forty days, wherein you viewed the land: a year shall be counted for a day. And forty years you shall receive your iniquities, and shall know my revenge:'),
(4, 4, 14, 35, 'I the LORD have said, I will surely do it to all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.'),
(12, 4, 14, 35, 'I the LORD have said, I will surely do it to all this evil congregation, that are gathered against me: in this wilderness, they shall be consumed, and there they shall die.'),
(3, 4, 14, 35, 'I, Jehovah, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.'),
(8, 4, 14, 35, 'I the LORD have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.'),
(9, 4, 14, 35, 'I the LORD have spoken, surely this will I do unto all this evil congregation, that are gathered together against Me; in this wilderness they shall be consumed, and there they shall die.’'),
(6, 4, 14, 35, 'I Jehovah have spoken; I will surely do it unto all this evil assembly which have gathered together against me! in this wilderness they shall be consumed, and there they shall die.'),
(14, 4, 14, 35, 'I am Jehovah, I have spoken; if I do not this to all this evil company who are meeting against me;—in this wilderness they are consumed, and there they die.’');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 4, 14, 35, 'I Jehovah spake, if not, I will do this to all this evil assembly setting up against me: in this desert shall they be finished, and there shall they die.'),
(13, 4, 14, 35, 'I, Yahweh, have spoken, surely this will I do to all this evil congregation, who are gathered together against me: in this wilderness they shall be consumed, and there they shall die.”'),
(10, 4, 14, 35, 'I, the LORD, have spoken, surely this will I do to all this evil congregation, who are gathered together against me: in this wilderness they shall be consumed, and there they shall die.”'),
(1, 4, 14, 35, 'I, the LORD, have spoken, and I will surely do these things to this entire wicked congregation, which has conspired against Me. They will meet their end in the wilderness, and there they will die.”'),
(5, 4, 14, 35, 'For just as I have spoken, so shall I do, to this entire most wicked multitude, which has risen up together against me. In the wilderness, here shall it fade away and die.”'),
(7, 4, 14, 35, 'For as I have spoken, so will I do to all this wicked multitude, that hath risen up together against me: in this wilderness shall it faint away and die.'),
(4, 4, 14, 36, 'And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander on the land,'),
(12, 4, 14, 36, 'And the men whom Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing a slander upon the land,'),
(3, 4, 14, 36, 'And the men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,'),
(8, 4, 14, 36, 'And the men, which Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,'),
(9, 4, 14, 36, 'And the men, whom Moses sent to spy out the land, and who, when they returned, made all the congregation to murmur against him, by bringing up an evil report against the land,'),
(6, 4, 14, 36, 'And the men whom Moses had sent to search out the land, who returned, and made the whole assembly to murmur against him, by bringing up an evil report upon the land,'),
(14, 4, 14, 36, 'And the men whom Moses hath sent to spy the land, and they turn back and cause all the company to murmur against him, by bringing out an evil account concerning the land,'),
(11, 4, 14, 36, 'And the men whom Moses sent to search out the land, and they will turn back and will murmur against him to all the assembly, to bring forth slander upon the land.'),
(13, 4, 14, 36, 'The men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,'),
(10, 4, 14, 36, 'The men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,'),
(1, 4, 14, 36, 'So the men Moses had sent to spy out the land, who had returned and made the whole congregation grumble against him by bringing out a bad report about the land—'),
(5, 4, 14, 36, 'Therefore, all the men, whom Moses had sent to contemplate the land, and who, having returned, had caused the entire multitude to murmur against him, disparaging the land as if it were evil,'),
(7, 4, 14, 36, 'Therefore all the men, whom Moses had sent to view the land, and who at their return had made the whole multitude to murmur against him, speaking ill of the land that it was naught,'),
(4, 4, 14, 37, 'Even those men that did bring up the evil report on the land, died by the plague before the LORD.'),
(12, 4, 14, 37, 'Even those men that brought the evil report upon the land, died by the plague before the LORD.'),
(3, 4, 14, 37, 'even those men that did bring up an evil report of the land, died by the plague before Jehovah.'),
(8, 4, 14, 37, 'even those men that did bring up an evil report of the land, died by the plague before the LORD.'),
(9, 4, 14, 37, 'even those men that did bring up an evil report of the land, died by the plague before the LORD.'),
(6, 4, 14, 37, 'even those men who had brought up an evil report upon the land, died by a plague before Jehovah.'),
(14, 4, 14, 37, 'even the men bringing out an evil account of the land die by the plague before Jehovah;'),
(11, 4, 14, 37, 'And the men bringing forth evil slander of the land shall die by the blow before Jehovah.'),
(13, 4, 14, 37, 'even those men who brought up an evil report of the land, died by the plague before Yahweh.'),
(10, 4, 14, 37, 'even those men who brought up an evil report of the land, died by the plague before the LORD.'),
(1, 4, 14, 37, 'those men who had brought out the bad report about the land—were struck down by a plague before the LORD.'),
(5, 4, 14, 37, 'suffered death and were struck down in the sight of the Lord.'),
(7, 4, 14, 37, 'Died and were struck in the sight of the Lord.'),
(4, 4, 14, 38, 'But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.'),
(12, 4, 14, 38, 'But Joshua the son of Nun, and Caleb the son of Jephunneh, who were of the men that went to search the land, lived still.'),
(3, 4, 14, 38, 'But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men that went to spy out the land.'),
(8, 4, 14, 38, 'But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men that went to spy out the land.'),
(9, 4, 14, 38, 'But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men that went to spy out the land.'),
(6, 4, 14, 38, 'But Joshua the son of Nun, and Caleb the son of Jephunneh, lived still of the men that had gone to search out the land.'),
(14, 4, 14, 38, 'and Joshua son of Nun, and Caleb son of Jephunneh, have lived of those men who go to spy out the land.'),
(11, 4, 14, 38, 'And Joshua, son of Nun, and Caleb, son of Jephunneh, lived, from those men going to search out the land.'),
(13, 4, 14, 38, 'But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men who went to spy out the land.'),
(10, 4, 14, 38, 'But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men who went to spy out the land.'),
(1, 4, 14, 38, 'Of those men who had gone to spy out the land, only Joshua son of Nun and Caleb son of Jephunneh remained alive.'),
(5, 4, 14, 38, 'But only Joshua the son of Nun, and Caleb the son of Jephunneh remained alive, out of all those who had journeyed to examine the land.'),
(7, 4, 14, 38, 'But Josue.the son of Nun. and Caleb the son of Jephone lived, of all them that had gone to view the land.'),
(4, 4, 14, 39, 'And Moses told these sayings to all the children of Israel: and the people mourned greatly.'),
(12, 4, 14, 39, 'And Moses told these sayings to all the children of Israel: and the people mourned greatly.'),
(3, 4, 14, 39, 'And Moses told these words unto all the children of Israel: and the people mourned greatly.'),
(8, 4, 14, 39, 'And Moses told these words unto all the children of Israel: and the people mourned greatly.'),
(9, 4, 14, 39, 'And Moses told these words unto all the children of Israel; and the people mourned greatly.'),
(6, 4, 14, 39, 'And Moses told all these sayings to all the children of Israel; then the people mourned greatly.'),
(14, 4, 14, 39, 'And Moses speaketh these words unto all the sons of Israel, and the people mourn exceedingly,'),
(11, 4, 14, 39, 'And Moses will speak these words to all the sons of Israel, and the people will mourn greatly.'),
(13, 4, 14, 39, 'Moses told these words to all the children of Israel: and the people mourned greatly.'),
(10, 4, 14, 39, 'Moses told these words to all the children of Israel: and the people mourned greatly.'),
(1, 4, 14, 39, 'And when Moses relayed these words to all the Israelites, the people mourned bitterly.'),
(5, 4, 14, 39, 'And Moses spoke all these words to all the sons of Israel, and the people mourned exceedingly.'),
(7, 4, 14, 39, 'And Moses spoke all these words to all the children of Israel, and the people mourned exceedingly.'),
(4, 4, 14, 40, 'And they rose up early in the morning, and got them up into the top of the mountain, saying, See, we be here, and will go up to the place which the LORD has promised: for we have sinned.'),
(12, 4, 14, 40, 'And they rose early in the morning, and ascended to the top of the mountain, saying, Lo, we are here, and will go up to the place which the LORD hath promised: for we have sinned.'),
(3, 4, 14, 40, 'And they rose up early in the morning, and gat them up to the top of the mountain, saying, Lo, we are here, and will go up unto the place which Jehovah hath promised: for we have sinned.'),
(8, 4, 14, 40, 'And they rose up early in the morning, and gat them up to the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.'),
(9, 4, 14, 40, 'And they rose up early in the morning, and got them up to the top of the mountain, saying: ‘Lo, we are here, and will go up unto the place which the LORD hath promised; for we have sinned.’'),
(6, 4, 14, 40, 'And they rose up early in the morning, and went up to the hill-top, saying, Here are we, and we will go up to the place of which Jehovah has spoken; for we have sinned.'),
(14, 4, 14, 40, 'and they rise early in the morning, and go up unto the top of the mountain, saying, ‘Here we are, and we have come up unto the place which Jehovah hath spoken of, for we have sinned.’'),
(11, 4, 14, 40, 'And they will rise early in the morning, and will go up to the head of the mountain, saying, Behold us, and we will go up to the place which Jehovah said: for we sinned.'),
(13, 4, 14, 40, 'They rose up early in the morning, and went up to the top of the mountain, saying, “Behold, we are here, and will go up to the place which Yahweh has promised: for we have sinned.”'),
(10, 4, 14, 40, 'They rose up early in the morning, and went up to the top of the mountain, saying, “Look, we are here, and will go up to the place which the LORD has promised: for we have sinned.”'),
(1, 4, 14, 40, 'Early the next morning they got up and went up toward the ridge of the hill country. “We have indeed sinned,” they said, “but we will go to the place the LORD has promised.”'),
(5, 4, 14, 40, 'And behold, rising up at first light, they climbed to the top of the mountain, and they said, “We are prepared to ascend to the place, about which the Lord has spoken, for we have sinned.”'),
(7, 4, 14, 40, 'And behold rising up very early in the morning, they went up to the top of the mountain, and said: We are ready to go up to the place, of which the Lord hath spoken: for we have sinned.'),
(4, 4, 14, 41, 'And Moses said, Why now do you transgress the commandment of the LORD? but it shall not prosper.'),
(12, 4, 14, 41, 'And Moses said, Why now do ye transgress the commandment of the LORD? but it shall not prosper.'),
(3, 4, 14, 41, 'And Moses said, Wherefore now do ye transgress the commandment of Jehovah, seeing it shall not prosper?'),
(8, 4, 14, 41, 'And Moses said, Wherefore now do ye transgress the commandment of the LORD, seeing it shall not prosper?'),
(9, 4, 14, 41, 'And Moses said: ‘Wherefore now do ye transgress the commandment of the LORD, seeing it shall not prosper?'),
(6, 4, 14, 41, 'And Moses said, Why now do ye transgress the commandment of Jehovah? but it shall not prosper!'),
(14, 4, 14, 41, 'And Moses saith, ‘Why is this?—ye are transgressing the command of Jehovah, and it doth not prosper;'),
(11, 4, 14, 41, 'And Moses will say, Wherefore this you are passing by the mouth of Jehovah? And it shall not prosper.'),
(13, 4, 14, 41, 'Moses said, “Why now do you disobey the commandment of Yahweh, since it shall not prosper?'),
(10, 4, 14, 41, 'Moses said, “Why now do you disobey the commandment of the LORD, since it shall not prosper?'),
(1, 4, 14, 41, 'But Moses said, “Why are you transgressing the commandment of the LORD? This will not succeed!'),
(5, 4, 14, 41, 'And Moses said to them: “Why do you transgress the word of the Lord, merely because it will not result in prosperity for you?'),
(7, 4, 14, 41, 'And Moses said to them: Why transgress you the word of the Lord, which shall not succeed prosperously with you?'),
(4, 4, 14, 42, 'Go not up, for the LORD is not among you; that you be not smitten before your enemies.'),
(12, 4, 14, 42, 'Go not up, for the LORD is not among you; that ye be not smitten before your enemies.'),
(3, 4, 14, 42, 'Go not up, for Jehovah is not among you; that ye be not smitten down before your enemies.'),
(8, 4, 14, 42, 'Go not up, for the LORD is not among you; that ye be not smitten down before your enemies.'),
(9, 4, 14, 42, 'Go not up, for the LORD is not among you; that ye be not smitten down before your enemies.'),
(6, 4, 14, 42, 'Go not up, for Jehovah is not among you; that ye be not smitten before your enemies;'),
(14, 4, 14, 42, 'go not up, for Jehovah is not in your midst, and ye are not smitten before your enemies;'),
(11, 4, 14, 42, 'Ye shall not go up, for Jehovah is not in the midst of you; and shall ye not be struck before your enemies?'),
(13, 4, 14, 42, 'Don’t go up, for Yahweh isn’t among you; that you not be struck down before your enemies.'),
(10, 4, 14, 42, 'Do not go up, for the LORD isn’t among you; that you not be struck down before your enemies.'),
(1, 4, 14, 42, 'Do not go up, lest you be struck down by your enemies, because the LORD is not among you.'),
(5, 4, 14, 42, 'Do not ascend, for the Lord is not with you, lest you be overthrown before your enemies.'),
(7, 4, 14, 42, 'Go not up, for the Lord is not with you: lest you fall before your enemies.'),
(4, 4, 14, 43, 'For the Amalekites and the Canaanites are there before you, and you shall fall by the sword: because you are turned away from the LORD, therefore the LORD will not be with you.'),
(12, 4, 14, 43, 'For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.'),
(3, 4, 14, 43, 'For there the Amalekite and the Canaanite are before you, and ye shall fall by the sword: because ye are turned back from following Jehovah, therefore Jehovah will not be with you.'),
(8, 4, 14, 43, 'For there the Amalekite and the Canaanite are before you, and ye shall fall by the sword: because ye are turned back from following the LORD, therefore the LORD will not be with you.'),
(9, 4, 14, 43, 'For there the Amalekite and the Canaanite are before you, and ye shall fall by the sword; forasmuch as ye are turned back from following the LORD, and the LORD will not be with you.’'),
(6, 4, 14, 43, 'for the Amalekites and the Canaanites are there before you, and ye shall fall by the sword; for as ye have turned away from Jehovah, Jehovah will not be with you.'),
(14, 4, 14, 43, 'for the Amalekite and the Canaanite are there before you, and ye have fallen by the sword, because that ye have turned back from after Jehovah, and Jehovah is not with you.’'),
(11, 4, 14, 43, 'For the Amalekites and the Canaanites are there before you, and ye fell by the sword: for ye turned back from after Jehovah, and Jehovah will not be with you.'),
(13, 4, 14, 43, 'For there the Amalekite and the Canaanite are before you, and you shall fall by the sword: because you are turned back from following Yahweh, therefore Yahweh will not be with you.”'),
(10, 4, 14, 43, 'For there the Amalekite and the Canaanite are before you, and you shall fall by the sword: because you are turned back from following the LORD, therefore the LORD will not be with you.”'),
(1, 4, 14, 43, 'For there the Amalekites and Canaanites will face you, and you will fall by the sword. Because you have turned away from the LORD, He will not be with you.”'),
(5, 4, 14, 43, 'The Amalekite and the Canaanite are before you, by whose sword you shall be ruined, for you were not willing to consent to the Lord, and so the Lord is not with you.”'),
(7, 4, 14, 43, 'The Amalecite and the Chanaanite are before you, and by their sword you shall fall, because you would not consent to the Lord, neither will the Lord be with you.'),
(4, 4, 14, 44, 'But they presumed to go up to the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.'),
(12, 4, 14, 44, 'But they presumed to go up to the hill-top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.'),
(3, 4, 14, 44, 'But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of Jehovah, and Moses, departed not out of the camp.'),
(8, 4, 14, 44, 'But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.'),
(9, 4, 14, 44, 'But they presumed to go up to the top of the mountain; nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.'),
(6, 4, 14, 44, 'Yet they presumed to go up to the hill-top; but the ark of the covenant of Jehovah, and Moses, did not depart from the midst of the camp.'),
(14, 4, 14, 44, 'And they presume to go up unto the top of the mountain, and the ark of the covenant of Jehovah and Moses have not departed out of the midst of the camp.'),
(11, 4, 14, 44, 'And they will act proudly to go up to the head of the mountain: and the ark of the covenant of Jehovah and Moses departed not out of the midst of the camp.'),
(13, 4, 14, 44, 'But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of Yahweh, and Moses, didn’t depart out of the camp.'),
(10, 4, 14, 44, 'But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of the LORD, and Moses, did not depart out of the camp.'),
(1, 4, 14, 44, 'But they dared to go up to the ridge of the hill country, though neither Moses nor the ark of the covenant of the LORD moved from the camp.'),
(5, 4, 14, 44, 'But they, having been darkened, ascended to the top of the mountain. But the ark of the testament of the Lord, and Moses, did not withdraw from the camp.'),
(7, 4, 14, 44, 'But they being blinded went up to the top of the mountain. But the ark of the testament of the Lord and Moses departed not from the camp.'),
(4, 4, 14, 45, 'Then the Amalekites came down, and the Canaanites which dwelled in that hill, and smote them, and discomfited them, even to Hormah.'),
(12, 4, 14, 45, 'Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even to Hormah.'),
(3, 4, 14, 45, 'Then the Amalekite came down, and the Canaanite who dwelt in that mountain, and smote them and beat them down, even unto Hormah.'),
(8, 4, 14, 45, 'Then the Amalekite came down, and the Canaanite which dwelt in that mountain, and smote them and beat them down, even unto Hormah.'),
(9, 4, 14, 45, 'Then the Amalekite and the Canaanite, who dwelt in that hill-country, came down, and smote them and beat them down, even unto Hormah.'),
(6, 4, 14, 45, 'And the Amalekites and the Canaanites who dwelt on that hill, came down and smote them, and cut them to pieces, as far as Hormah.'),
(14, 4, 14, 45, 'And the Amalekite and the Canaanite who are dwelling in that mountain come down and smite them, and beat them down—unto Hormah.'),
(11, 4, 14, 45, 'And Amalek came down, and the Canaanite, he dwelling in the mountain, and he will smite them, and will beat them, even to Hormah.'),
(13, 4, 14, 45, 'Then the Amalekite came down, and the Canaanite who lived in that mountain, and struck them and beat them down, even to Hormah.'),
(10, 4, 14, 45, 'Then the Amalekite came down, and the Canaanite who lived in that mountain, and struck them and beat them down, even to Hormah.'),
(1, 4, 14, 45, 'Then the Amalekites and Canaanites who lived in that part of the hill country came down, attacked them, and routed them all the way to Hormah.'),
(5, 4, 14, 45, 'And the Amalekites descended, along with those Canaanites who were living in the mountains. And so, striking and cutting them down, they pursued them all the way to Hormah.'),
(7, 4, 14, 45, 'And the Amalecite came down, and the Chanaanite that dwelt in the mountain: and smiting and slaying them pursued them as far as Horma.'),
(4, 4, 15, 1, 'And the LORD spoke to Moses, saying,'),
(12, 4, 15, 1, 'And the LORD spoke to Moses, saying,'),
(3, 4, 15, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 15, 1, 'And the LORD spake unto Moses, saying,'),
(9, 4, 15, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 15, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 15, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 15, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 15, 1, 'Yahweh spoke to Moses, saying,'),
(10, 4, 15, 1, 'The LORD spoke to Moses, saying,'),
(1, 4, 15, 1, 'Then the LORD said to Moses,'),
(5, 4, 15, 1, 'The Lord spoke to Moses, saying:'),
(7, 4, 15, 1, 'And the Lord spoke to Moses, saying:'),
(4, 4, 15, 2, 'Speak to the children of Israel, and say to them, When you be come into the land of your habitations, which I give to you,'),
(12, 4, 15, 2, 'Speak to the children of Israel, and say to them, When ye shall have come into the land of your habitations, which I give to you,'),
(3, 4, 15, 2, 'Speak unto the children of Israel, and say unto them, When ye are come into the land of your habitations, which I give unto you,'),
(8, 4, 15, 2, 'Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,'),
(9, 4, 15, 2, 'Speak unto the children of Israel, and say unto them: When ye are come into the land of your habitations, which I give unto you,'),
(6, 4, 15, 2, 'Speak unto the children of Israel, and say unto them, When ye come into the land of your dwellings, which I give unto you,'),
(14, 4, 15, 2, '‘Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land of your dwellings, which I am giving to you,'),
(11, 4, 15, 2, 'Speak to the sons of Israel, and say to them, When ye shall come into the land of your dwellings, which I give to you,'),
(13, 4, 15, 2, '“Speak to the children of Israel, and tell them, ‘When you have come into the land of your habitations, which I give to you,'),
(10, 4, 15, 2, '“Speak to the children of Israel, and tell them, ‘When you have come into the land of your habitations, which I give to you,'),
(1, 4, 15, 2, '“Speak to the Israelites and tell them: After you enter the land that I am giving you as a home'),
(5, 4, 15, 2, '“Speak to the sons of Israel, and you shall say to them: When you will have entered into the land of your habitation, which I will give you,'),
(7, 4, 15, 2, 'Speak to the children of Israel and thou shalt say to them: When you shall be come into the land of your habitation, which I will give you,'),
(4, 4, 15, 3, 'And will make an offering by fire to the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet smell to the LORD, of the herd or of the flock:'),
(12, 4, 15, 3, 'And will make an offering by fire to the LORD, a burnt-offering, or a sacrifice in performing a vow, or in a free-will-offering, or in your solemn feasts, to make a sweet savor to the LORD, of the herd, or of the flock:'),
(3, 4, 15, 3, 'and will make an offering by fire unto Jehovah, a burnt-offering, or a sacrifice, to accomplish a vow, or as a freewill-offering, or in your set feasts, to make a sweet savor unto Jehovah, of the herd, or of the flock;'),
(8, 4, 15, 3, 'and will make an offering by fire unto the LORD, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:'),
(9, 4, 15, 3, 'and will make an offering by fire unto the LORD, a burnt-offering, or a sacrifice, in fulfilment of a vow clearly uttered, or as a freewill-offering, or in your appointed seasons, to make a sweet savour unto the LORD, of the herd, or of the flock;'),
(6, 4, 15, 3, 'and will make an offering by fire to Jehovah, a burnt-offering or a sacrifice for the performance of a vow, or as a voluntary offering, or in your set feasts, to make a sweet odour to Jehovah, of the herd or of the flock,'),
(14, 4, 15, 3, 'then ye have prepared a fire-offering to Jehovah, a burnt-offering, or a sacrifice, at separating a vow or free-will-offering, or in your appointed things, to make a sweet fragrance to Jehovah, out of the herd, or out of the flock.'),
(11, 4, 15, 3, 'And ye did a sacrifice to Jehovah, a burnt-offering or a sacrifice to separate a vow, or in willingness, or in your assemblies, to make an odor of sweetness to Jehovah, from the oxen or from the sheep:'),
(13, 4, 15, 3, 'and will make an offering by fire to Yahweh, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a pleasant aroma to Yahweh, of the herd, or of the flock;'),
(10, 4, 15, 3, 'and will make an offering by fire to the LORD, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a pleasant aroma to the LORD, of the herd, or of the flock;'),
(1, 4, 15, 3, 'and you present a food offering to the LORD from the herd or flock to produce a pleasing aroma to the LORD—either a burnt offering or a sacrifice, for a special vow or freewill offering or appointed feast—'),
(5, 4, 15, 3, 'and you make an offering to the Lord, as a holocaust or as a victim, paying your vows, or as a voluntary offering of gifts, or in your solemnities, burning a sweet odor to the Lord, whether from the oxen or from the sheep:'),
(7, 4, 15, 3, 'And shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep:'),
(4, 4, 15, 4, 'Then shall he that offers his offering to the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.'),
(12, 4, 15, 4, 'Then shall he that offereth his offering to the LORD bring a meat-offering of a tenth part of flour mingled with the fourth part of a hin of oil.'),
(3, 4, 15, 4, 'then shall he that offereth his oblation offer unto Jehovah a meal-offering of a tenth part of an ephah of fine flour mingled with the fourth part of a hin of oil:'),
(8, 4, 15, 4, 'then shall he that offereth his oblation offer unto the LORD a meal offering of a tenth part of an ephah of fine flour mingled with the fourth part of an hin of oil:'),
(9, 4, 15, 4, 'then shall he that bringeth his offering present unto the LORD a meal-offering of a tenth part of an ephah of fine flour mingled with the fourth part of a hin of oil;'),
(6, 4, 15, 4, 'then shall he that presenteth his offering to Jehovah bring as oblation a tenth part of fine flour mingled with a fourth part of a hin of oil;'),
(14, 4, 15, 4, '‘And he who is bringing near his offering to Jehovah hath brought near a present of flour, a tenth deal, mixed with a fourth of the hin of oil;'),
(11, 4, 15, 4, 'And he bringing near, brought near his offering to Jehovah, a gift of fine flour, the tenth mingled with the fourth of the bin of oil.'),
(13, 4, 15, 4, 'then he who offers his offering shall offer to Yahweh a meal offering of a tenth part of an ephah of fine flour mixed with the fourth part of a hin of oil:'),
(10, 4, 15, 4, 'then he who offers his offering shall offer to the LORD a meal offering of a tenth part of an ephah of fine flour mixed with the fourth part of a hin of oil:'),
(1, 4, 15, 4, 'then the one presenting his offering to the LORD shall also present a grain offering of a tenth of an ephah of fine flour mixed with a quarter hin of olive oil.'),
(5, 4, 15, 4, 'whoever immolates the victim shall offer a sacrifice of fine wheat flour, the tenth part of an ephah, sprinkled with oil, which shall have the measure of the fourth part of a hin,'),
(7, 4, 15, 4, 'Whosoever immolateth the victim, shall offer a sacrifice of fine flour, the tenth part of an ephi, tempered with the fourth part of a hin of oil:'),
(4, 4, 15, 5, 'And the fourth part of an hin of wine for a drink offering shall you prepare with the burnt offering or sacrifice, for one lamb.'),
(12, 4, 15, 5, 'And the fourth part of a hin of wine for a drink-offering shalt thou prepare with the burnt-offering or sacrifice, for one lamb.'),
(3, 4, 15, 5, 'and wine for the drink-offering, the fourth part of a hin, shalt thou prepare with the burnt-offering, or for the sacrifice, for each lamb.'),
(8, 4, 15, 5, 'and wine for the drink offering, the fourth part of an hin, shalt thou prepare with the burnt offering or for the sacrifice, for each lamb.'),
(9, 4, 15, 5, 'and wine for the drink-offering, the fourth part of a hin, shalt thou prepare with the burnt-offering or for the sacrifice, for each lamb.'),
(6, 4, 15, 5, 'and of wine for a drink-offering shalt thou offer the fourth part of a hin with the burnt-offering, or with the sacrifice, for one lamb.'),
(14, 4, 15, 5, 'and wine for a libation, a fourth of the hin thou dost prepare for the burnt-offering or for a sacrifice, for the one lamb;'),
(11, 4, 15, 5, 'And wine for a libation, the fourth of the hin, thou shalt do upon the burnt-offering or to the sacrifice for the one lamb.'),
(13, 4, 15, 5, 'and wine for the drink offering, the fourth part of a hin, you shall prepare with the burnt offering, or for the sacrifice, for each lamb.'),
(10, 4, 15, 5, 'and wine for the drink offering, the fourth part of a hin, you shall prepare with the burnt offering, or for the sacrifice, for each lamb.'),
(1, 4, 15, 5, 'With the burnt offering or sacrifice of each lamb, you are to prepare a quarter hin of wine as a drink offering.'),
(5, 4, 15, 5, 'and he shall give the same measure of wine, poured out as libations, whether as a holocaust or as a victim.'),
(7, 4, 15, 5, 'And he shall give the same measure of wine to pour out in libations for the holocaust or for the victim. For every lamb,'),
(4, 4, 15, 6, 'Or for a ram, you shall prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.'),
(12, 4, 15, 6, 'Or for a ram, thou shalt prepare for a meat-offering two tenth parts of flour mingled with the third part of a hin of oil.'),
(3, 4, 15, 6, 'Or for a ram, thou shalt prepare for a meal-offering two tenth parts of an ephah of fine flour mingled with the third part of a hin of oil:'),
(8, 4, 15, 6, 'Or for a ram, thou shalt prepare for a meal offering two tenth parts of an ephah of fine flour mingled with the third part of an hin of oil:'),
(9, 4, 15, 6, 'Or for a ram, thou shalt prepare for a meal-offering two tenth parts of an ephah of fine flour mingled with the third part of a hin of oil;'),
(6, 4, 15, 6, 'And for a ram thou shalt offer as oblation two tenth parts of fine flour mingled with oil, a third part of a hin,'),
(14, 4, 15, 6, 'or for a ram thou dost prepare a present of flour, two-tenth deals, mixed with oil, a third of the hin;'),
(11, 4, 15, 6, 'Or to the ram thou shalt do a gift of fine flour, two tenths mingled with oil, the third of the hin.'),
(13, 4, 15, 6, '“‘Or for a ram, you shall prepare for a meal offering two tenth parts of an ephah of fine flour mixed with the third part of a hin of oil:'),
(10, 4, 15, 6, '“’Or for a ram, you shall prepare for a meal offering two tenth parts of an ephah of fine flour mixed with the third part of a hin of oil:'),
(1, 4, 15, 6, 'With a ram you are to prepare a grain offering of two-tenths of an ephah of fine flour mixed with a third of a hin of olive oil,'),
(5, 4, 15, 6, 'With each lamb and each ram, there shall be a sacrifice of fine wheat flour, of two tenths, which shall be sprinkled with one third part of a hin of oil.'),
(7, 4, 15, 6, 'And for every ram there shall be a sacrifice of hour of two tenths, which shall be tempered with the third part of a hin of oil:'),
(4, 4, 15, 7, 'And for a drink offering you shall offer the third part of an hin of wine, for a sweet smell to the LORD.'),
(12, 4, 15, 7, 'And for a drink-offering thou shalt offer the third part of a hin of wine, for a sweet savor to the LORD.'),
(3, 4, 15, 7, 'and for the drink-offering thou shalt offer the third part of a hin of wine, of a sweet savor unto Jehovah.'),
(8, 4, 15, 7, 'and for the drink offering thou shalt offer the third part of an hin of wine, of a sweet savour unto the LORD.'),
(9, 4, 15, 7, 'and for the drink-offering thou shalt present the third part of a hin of wine, of a sweet savour unto the LORD.'),
(6, 4, 15, 7, 'and of wine for a drink-offering shalt thou offer the third part of a hin; for a sweet odour to Jehovah.'),
(14, 4, 15, 7, 'and wine for a libation, a third part of the hin, thou dost bring near—a sweet fragrance to Jehovah.'),
(11, 4, 15, 7, 'And wine for a libation the third of the hin, thou shalt bring an odor of sweetness to Jehovah.'),
(13, 4, 15, 7, 'and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to Yahweh.'),
(10, 4, 15, 7, 'and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to the LORD.'),
(1, 4, 15, 7, 'and a third of a hin of wine as a drink offering, a pleasing aroma to the LORD.'),
(5, 4, 15, 7, 'And he shall offer the same measure, one third part of wine, for the libation, as a sweet odor to the Lord.'),
(7, 4, 15, 7, 'And he shall offer the third part of the same measure of wine for the libation, for a sweet savour to the Lord.'),
(4, 4, 15, 8, 'And when you prepare a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings to the LORD:'),
(12, 4, 15, 8, 'And when thou preparest a bullock for a burnt-offering, or for a sacrifice in performing a vow, or peace-offerings to the LORD:'),
(3, 4, 15, 8, 'And when thou preparest a bullock for a burnt-offering, or for a sacrifice, to accomplish a vow, or for peace-offerings unto Jehovah;'),
(8, 4, 15, 8, 'And when thou preparest a bullock for a burnt offering, or for a sacrifice, to accomplish a vow, or for peace offerings unto the LORD:'),
(9, 4, 15, 8, 'And when thou preparest a bullock for a burnt-offering, or for a sacrifice, in fulfilment of a vow clearly uttered, or for peace-offerings unto the LORD;'),
(6, 4, 15, 8, 'And when thou offerest a bullock for a burnt-offering, or a sacrifice for the performance of a vow, or for a peace-offering to Jehovah,'),
(14, 4, 15, 8, '‘And when thou makest a son of the herd a burnt-offering or a sacrifice, at separating a vow or peace-offerings to Jehovah,'),
(11, 4, 15, 8, 'And when thou shalt do the son of a cow, a burnt-offering or sacrifice to separate a vow, or peace to Jehovah:'),
(13, 4, 15, 8, 'When you prepare a bull for a burnt offering, or for a sacrifice, to accomplish a vow, or for peace offerings to Yahweh;'),
(10, 4, 15, 8, 'When you prepare a bull for a burnt offering, or for a sacrifice, to accomplish a vow, or for peace offerings to the LORD;'),
(1, 4, 15, 8, 'When you prepare a young bull as a burnt offering or sacrifice to fulfill a vow or as a peace offering to the LORD,'),
(5, 4, 15, 8, 'Yet truly, when you will offer, from the oxen, a holocaust or a victim, in order to fulfill your vow or for peace-offering victims,'),
(7, 4, 15, 8, 'But when thou offerest a holocaust or sacrifice of oxen, to fulfil thy vow or for victims of peace offerings,'),
(4, 4, 15, 9, 'Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.'),
(12, 4, 15, 9, 'Then shall he bring with a bullock a meat-offering of three tenth parts of flour mingled with half a hin of oil.'),
(3, 4, 15, 9, 'then shall he offer with the bullock a meal-offering of three tenth parts of an ephah of fine flour mingled with half a hin of oil:'),
(8, 4, 15, 9, 'then shall he offer with the bullock a meal offering of three tenth parts of an ephah of fine flour mingled with half an hin of oil.'),
(9, 4, 15, 9, 'then shall there be presented with the bullock a meal-offering of three tenth parts of an ephah of fine flour mingled with half a hin of oil.'),
(6, 4, 15, 9, 'then shall they present with the bullock as oblation three tenth parts of fine flour mingled with half a hin of oil;'),
(14, 4, 15, 9, 'then he hath brought near for the son of the herd a present of flour, three-tenth deals, mixed with oil, a half of the hin;'),
(11, 4, 15, 9, 'And he brought upon the son of a cow a gift of fine flour, three tenths mingled with oil, half the bin.'),
(13, 4, 15, 9, 'then shall he offer with the bull a meal offering of three tenth parts of an ephah of fine flour mixed with half a hin of oil:'),
(10, 4, 15, 9, 'then shall he offer with the bull a meal offering of three tenth parts of an ephah of fine flour mixed with half a hin of oil:'),
(1, 4, 15, 9, 'present with the bull a grain offering of three-tenths of an ephah of fine flour mixed with half a hin of olive oil.'),
(5, 4, 15, 9, 'you shall give, for each ox, three tenths of fine wheat flour, sprinkled with oil, which has the measure of one half of one hin,'),
(7, 4, 15, 9, 'Thou shalt give for every ox three tenths of flour tempered with half a hin of oil,'),
(4, 4, 15, 10, 'And you shall bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet smell to the LORD.'),
(12, 4, 15, 10, 'And thou shalt bring for a drink-offering half a hin of wine, for an offering made by fire, of a sweet savor to the LORD:'),
(3, 4, 15, 10, 'and thou shalt offer for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savor unto Jehovah.'),
(8, 4, 15, 10, 'and thou shalt offer for the drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the LORD.'),
(9, 4, 15, 10, 'And thou shalt present for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savour unto the LORD.'),
(6, 4, 15, 10, 'and of wine shalt thou present half a hin, for a drink-offering, as an offering by fire, of a sweet odour to Jehovah.'),
(14, 4, 15, 10, 'and wine thou bringest near for a libation, a half of the hin—a fire-offering of sweet fragrance to Jehovah;'),
(11, 4, 15, 10, 'And wine thou shalt bring for a libation, half the hin, a sacrifice, an odor of sweetness to Jehovah.'),
(13, 4, 15, 10, 'and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to Yahweh.'),
(10, 4, 15, 10, 'and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to the LORD.'),
(1, 4, 15, 10, 'Also present half a hin of wine as a drink offering. It is a food offering, a pleasing aroma to the LORD.'),
(5, 4, 15, 10, 'and the wine, poured out as libations, shall be of the same measure, as an oblation of most sweet odor to the Lord.'),
(7, 4, 15, 10, 'And wine for libations of the same measure, for an offering of most sweet savour to the Lord.'),
(4, 4, 15, 11, 'Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.'),
(12, 4, 15, 11, 'Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.'),
(3, 4, 15, 11, 'Thus shall it be done for each bullock, or for each ram, or for each of the he-lambs, or of the kids.'),
(8, 4, 15, 11, 'Thus shall it be done for each bullock, or for each ram, or for each of the he-lambs, or of the kids.'),
(9, 4, 15, 11, 'Thus shall it be done for each bullock, or for each ram, or for each of the he-lambs, or of the kids.'),
(6, 4, 15, 11, 'Thus shall it be done for one ox, or for one ram, or for a lamb, or for a kid;'),
(14, 4, 15, 11, 'thus it is done for the one ox, or for the one ram, or for a lamb of the sheep or of the goats.'),
(11, 4, 15, 11, 'Thus shall it be done to the one bullock or to the one ram, or to the sheep with the lambs, or with the goats.'),
(13, 4, 15, 11, 'Thus shall it be done for each bull, or for each ram, or for each of the male lambs, or of the young goats.'),
(10, 4, 15, 11, 'Thus shall it be done for each bull, or for each ram, or for each of the male lambs, or of the young goats.'),
(1, 4, 15, 11, 'This is to be done for each bull, ram, lamb, or goat.'),
(5, 4, 15, 11, 'So shall you do'),
(7, 4, 15, 11, 'Thus shalt thou do'),
(4, 4, 15, 12, 'According to the number that you shall prepare, so shall you do to every one according to their number.'),
(12, 4, 15, 12, 'According to the number that ye shall prepare, so shall ye do to every one according to their number.'),
(3, 4, 15, 12, 'According to the number that ye shall prepare, so shall ye do to every one according to their number.'),
(8, 4, 15, 12, 'According to the number that ye shall prepare, so shall ye do to every one according to their number.'),
(9, 4, 15, 12, 'According to the number that ye may prepare, so shall ye do for every one according to their number.'),
(6, 4, 15, 12, 'according to the number that ye offer, so shall ye do to every one according to their number.'),
(14, 4, 15, 12, '‘According to the number that ye prepare, so ye do to each, according to their number;'),
(11, 4, 15, 12, 'According to the number which ye shall do, so shall ye do to the one according to their number.'),
(13, 4, 15, 12, 'According to the number that you shall prepare, so you shall do to everyone according to their number.'),
(10, 4, 15, 12, 'According to the number that you shall prepare, so you shall do to everyone according to their number.'),
(1, 4, 15, 12, 'This is how you must prepare each one, no matter how many.'),
(5, 4, 15, 12, 'for each ox, and ram, and lamb, and young goat.'),
(7, 4, 15, 12, 'For every ox and ram and lamb and kid.'),
(4, 4, 15, 13, 'All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet smell to the LORD.'),
(12, 4, 15, 13, 'All that are born in the country shall do these things after this manner, in offering an offering made by fire, of a sweet savor to the LORD.'),
(3, 4, 15, 13, 'All that are home-born shall do these things after this manner, in offering an offering made by fire, of a sweet savor unto Jehovah.'),
(8, 4, 15, 13, 'All that are homeborn shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.'),
(9, 4, 15, 13, 'All that are home-born shall do these things after this manner, in presenting an offering made by fire, of a sweet savour unto the LORD.'),
(6, 4, 15, 13, 'And all that are born in the land shall do these things thus, in presenting an offering by fire of a sweet odour to Jehovah.'),
(14, 4, 15, 13, 'every native doth thus with these, at bringing near a fire-offering of sweet fragrance to Jehovah;'),
(11, 4, 15, 13, 'Every native shall do thus with these to bring near a sacrifice, an odor of sweetness to Jehovah.'),
(13, 4, 15, 13, '“‘All who are native-born shall do these things in this way, in offering an offering made by fire, of a pleasant aroma to Yahweh.'),
(10, 4, 15, 13, '“’All who are native-born shall do these things in this way, in offering an offering made by fire, of a pleasant aroma to the LORD.'),
(1, 4, 15, 13, 'Everyone who is native-born shall prepare these things in this way when he presents a food offering as a pleasing aroma to the LORD.'),
(5, 4, 15, 13, 'Both natives and sojourners'),
(7, 4, 15, 13, 'Both they that are born in the land, and the strangers'),
(4, 4, 15, 14, 'And if a stranger sojourn with you, or whoever be among you in your generations, and will offer an offering made by fire, of a sweet smell to the LORD; as you do, so he shall do.'),
(12, 4, 15, 14, 'And if a stranger shall sojourn with you, or whoever shall be among you in your generations, and will offer an offering made by fire, of a sweet savor to the LORD; as ye do, so he shall do.'),
(3, 4, 15, 14, 'And if a stranger sojourn with you, or whosoever may be among you throughout your generations, and will offer an offering made by fire, of a sweet savor unto Jehovah; as ye do, so he shall do.'),
(8, 4, 15, 14, 'And if a stranger sojourn with you, or whosoever be among you throughout your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.'),
(9, 4, 15, 14, 'And if a stranger sojourn with you, or whosoever may be among you, throughout your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.'),
(6, 4, 15, 14, 'And if a stranger sojourn with you, or whoever be among you throughout your generations, and will offer an offering by fire of a sweet odour to Jehovah,—as ye do, so shall he do.'),
(14, 4, 15, 14, 'and when a sojourner sojourneth with you, or whoso is in your midst to your generations, and he hath made a fire-offering of sweet fragrance to Jehovah, as ye do so he doth.'),
(11, 4, 15, 14, 'And when a stranger shall sojourn with you, or whoever in the midst of you for your generations, and he did a sacrifice, an odor of sweetness to Jehovah; as ye shall do, so shall he do.'),
(13, 4, 15, 14, 'If a stranger lives as a foreigner with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a pleasant aroma to Yahweh; as you do, so he shall do.'),
(10, 4, 15, 14, 'If a stranger lives as a foreigner with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a pleasant aroma to the LORD; as you do, so he shall do.'),
(1, 4, 15, 14, 'And for the generations to come, if a foreigner residing with you or someone else among you wants to prepare a food offering as a pleasing aroma to the LORD, he is to do exactly as you do.'),
(5, 4, 15, 14, 'shall offer sacrifices by the same rituals.'),
(7, 4, 15, 14, 'Shall offer sacrifices after the same rite.'),
(4, 4, 15, 15, 'One ordinance shall be both for you of the congregation, and also for the stranger that sojournes with you, an ordinance for ever in your generations: as you are, so shall the stranger be before the LORD.'),
(12, 4, 15, 15, 'One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD.'),
(3, 4, 15, 15, 'For the assembly, there shall be one statute for you, and for the stranger that sojourneth with you, a statute for ever throughout your generations: as ye are, so shall the sojourner be before Jehovah.'),
(8, 4, 15, 15, 'For the assembly, there shall be one statute for you, and for the stranger that sojourneth with you, a statute for ever throughout your generations: as ye are, so shall the stranger be before the LORD.'),
(9, 4, 15, 15, 'As for the congregation, there shall be one statute both for you, and for the stranger that sojourneth with you, a statute for ever throughout your generations; as ye are, so shall the stranger be before the LORD.'),
(6, 4, 15, 15, 'As to the congregation, there shall be one statute for you, and for the stranger that sojourneth with you, an everlasting statute throughout your generations: as ye are, so shall the stranger be, before Jehovah.'),
(14, 4, 15, 15, 'One statute is for you of the congregation and for the sojourner who is sojourning, a statute age-during to your generations: as ye are so is the sojourner before Jehovah;'),
(11, 4, 15, 15, 'One law for you of the assembly, and for the stranger sojourning; a law forever to your generations: as ye, so the stranger shall be before Jehovah.'),
(13, 4, 15, 15, 'For the assembly, there shall be one statute for you, and for the stranger who lives as a foreigner, a statute forever throughout your generations: as you are, so shall the foreigner be before Yahweh.'),
(10, 4, 15, 15, 'For the assembly, there shall be one statute for you, and for the stranger who lives among you, a statute forever throughout your generations: as you are, so shall the foreigner be before the LORD.'),
(1, 4, 15, 15, 'The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same before the LORD.'),
(5, 4, 15, 15, 'There shall be one precept and one judgment, as much for yourselves as for newcomers to the land.”'),
(7, 4, 15, 15, 'There shall be all one law and judgment both for you and for them who are strangers in the land.'),
(4, 4, 15, 16, 'One law and one manner shall be for you, and for the stranger that sojournes with you.'),
(12, 4, 15, 16, 'One law and one manner shall be for you, and for the stranger that sojourneth with you.'),
(3, 4, 15, 16, 'One law and one ordinance shall be for you, and for the stranger that sojourneth with you.'),
(8, 4, 15, 16, 'One law and one ordinance shall be for you, and for the stranger that sojourneth with you.'),
(9, 4, 15, 16, 'One law and one ordinance shall be both for you, and for the stranger that sojourneth with you.'),
(6, 4, 15, 16, 'One law and one ordinance shall be for you, and for the stranger that sojourneth with you.'),
(14, 4, 15, 16, 'one law and one ordinance is to you and to the sojourner who is sojourning with you.’'),
(11, 4, 15, 16, 'One law and one judgment shall be to you, and to the stranger sojourning with you.'),
(13, 4, 15, 16, 'One law and one ordinance shall be for you, and for the stranger who lives as a foreigner with you.’”'),
(10, 4, 15, 16, 'One law and one ordinance shall be for you, and for the stranger who lives as a foreigner with you.’”'),
(1, 4, 15, 16, 'The same law and the same ordinance will apply both to you and to the foreigner residing with you.”'),
(5, 4, 15, 16, 'And the Lord spoke to Moses, saying:'),
(7, 4, 15, 16, 'And the Lord spoke to Moses, saying:'),
(4, 4, 15, 17, 'And the LORD spoke to Moses, saying,'),
(12, 4, 15, 17, 'And the LORD spoke to Moses, saying,'),
(3, 4, 15, 17, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 15, 17, 'And the LORD spake unto Moses, saying,'),
(9, 4, 15, 17, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 15, 17, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 15, 17, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 15, 17, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 15, 17, 'Yahweh spoke to Moses, saying,'),
(10, 4, 15, 17, 'The LORD spoke to Moses, saying,'),
(1, 4, 15, 17, 'Then the LORD said to Moses,'),
(5, 4, 15, 17, '“Speak to the sons of Israel, and you shall say to them:'),
(7, 4, 15, 17, 'Speak to the children of Israel, and thou shalt say to them:'),
(4, 4, 15, 18, 'Speak to the children of Israel, and say to them, When you come into the land where I bring you,'),
(12, 4, 15, 18, 'Speak to the children of Israel, and say to them, When ye come into the land whither I bring you,'),
(3, 4, 15, 18, 'Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,'),
(8, 4, 15, 18, 'Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,'),
(9, 4, 15, 18, 'Speak unto the children of Israel, and say unto them: When ye come into the land whither I bring you,'),
(6, 4, 15, 18, 'Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,'),
(14, 4, 15, 18, '‘Speak unto the sons of Israel, and thou hast said unto them, In your coming in unto the land whither I am bringing you in,'),
(11, 4, 15, 18, 'Speak to the sons of Israel, and say to them, In your going into the land where I bring you there,'),
(13, 4, 15, 18, '“Speak to the children of Israel, and tell them, ‘When you come into the land where I bring you,'),
(10, 4, 15, 18, '“Speak to the children of Israel, and tell them, ‘When you come into the land where I bring you,'),
(1, 4, 15, 18, '“Speak to the Israelites and tell them: When you enter the land to which I am bringing you'),
(5, 4, 15, 18, 'When you will arrive in the land which I will give to you,'),
(7, 4, 15, 18, 'When you are come into the land which I will give you,'),
(4, 4, 15, 19, 'Then it shall be, that, when you eat of the bread of the land, you shall offer up an heave offering to the LORD.'),
(12, 4, 15, 19, 'Then it shall be, that when ye eat of the bread of the land, ye shall offer up a heave-offering to the LORD.'),
(3, 4, 15, 19, 'then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave-offering unto Jehovah.'),
(8, 4, 15, 19, 'then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.'),
(9, 4, 15, 19, 'then it shall be, that, when ye eat of the bread of the land, ye shall set apart a portion for a gift unto the LORD.'),
(6, 4, 15, 19, 'then it shall be, when ye eat of the bread of the land, that ye shall offer a heave-offering to Jehovah;'),
(14, 4, 15, 19, 'then it hath been, in your eating of the bread of the land, ye heave up a heave-offering to Jehovah;'),
(11, 4, 15, 19, 'And it was in your eating from the bread of the land, ye shall lift up a lifting up to Jehovah.'),
(13, 4, 15, 19, 'then it shall be that when you eat of the bread of the land, you shall offer up a wave offering to Yahweh.'),
(10, 4, 15, 19, 'then it shall be that when you eat of the bread of the land, you shall offer up a wave offering to the LORD.'),
(1, 4, 15, 19, 'and you eat the food of the land, you shall lift up an offering to the LORD.'),
(5, 4, 15, 19, 'and when you will eat from the bread of that region, you shall separate the first-fruits to the Lord'),
(7, 4, 15, 19, 'And shall eat of the bread of that country, you shall separate firstfruits to the Lord,'),
(4, 4, 15, 20, 'You shall offer up a cake of the first of your dough for an heave offering: as you do the heave offering of the threshing floor, so shall you heave it.'),
(12, 4, 15, 20, 'Ye shall offer a cake of the first of your dough for a heave-offering: as ye do the heave-offering of the threshing-floor, so shall ye heave it.'),
(3, 4, 15, 20, 'Of the first of your dough ye shall offer up a cake for a heave-offering: as the heave-offering of the threshing-floor, so shall ye heave it.'),
(8, 4, 15, 20, 'Of the first of your dough ye shall offer up a cake for an heave offering: as ye do the heave offering of the threshing-floor, so shall ye heave it.'),
(9, 4, 15, 20, 'Of the first of your dough ye shall set apart a cake for a gift; as that which is set apart of the threshing-floor, so shall ye set it apart.'),
(6, 4, 15, 20, 'the first of your dough shall ye offer, a cake, for a heave-offering; as the heave-offering of the threshing-floor, so shall ye offer this.'),
(14, 4, 15, 20, 'the beginning of your dough a cake ye heave up—a heave-offering; as the heave-offering of a threshing-floor, so ye do heave it.'),
(11, 4, 15, 20, 'The first of your groats, a cake, shall ye lift up a lifting up; as the lifting up of the threshing floor, so shall ye lift it up.'),
(13, 4, 15, 20, 'Of the first of your dough you shall offer up a cake for a wave offering: as the wave offering of the threshing floor, so you shall heave it.'),
(10, 4, 15, 20, 'Of the first of your dough you shall offer up a cake for a wave offering: as the wave offering of the threshing floor, so you shall heave it.'),
(1, 4, 15, 20, 'From the first of your dough, you are to lift up a cake as a contribution; offer it just like an offering from the threshing floor.'),
(5, 4, 15, 20, 'from the foods that you eat. Just as you separate the first-fruits of your threshing floors,'),
(7, 4, 15, 20, 'Of the things you eat. As you separate firstfruits of your barnfloors:'),
(4, 4, 15, 21, 'Of the first of your dough you shall give to the LORD an heave offering in your generations.'),
(12, 4, 15, 21, 'Of the first of your dough ye shall give to the LORD a heave-offering in your generations.'),
(3, 4, 15, 21, 'Of the first of your dough ye shall give unto Jehovah a heave-offering throughout your generations.'),
(8, 4, 15, 21, 'Of the first of your dough ye shall give unto the LORD an heave offering throughout your generations.'),
(9, 4, 15, 21, 'Of the first of your dough ye shall give unto the LORD a portion for a gift throughout your generations.'),
(6, 4, 15, 21, 'Of the first of your dough ye shall give to Jehovah a heave-offering throughout your generations.'),
(14, 4, 15, 21, 'Of the beginning of your dough ye do give to Jehovah a heave-offering—to your generations.'),
(11, 4, 15, 21, 'From the first of your groats, shall ye give to Jehovah a lifting up, for your generations.'),
(13, 4, 15, 21, 'Of the first of your dough you shall give to Yahweh a wave offering throughout your generations.'),
(10, 4, 15, 21, 'Of the first of your dough you shall give to the LORD a wave offering throughout your generations.'),
(1, 4, 15, 21, 'Throughout your generations, you are to give the LORD an offering from the first of your dough.'),
(5, 4, 15, 21, 'so also shall you give the first-fruits of your cooked grains to the Lord.'),
(7, 4, 15, 21, 'So also shall you give firstfruits of your dough to the Lord.'),
(4, 4, 15, 22, 'And if you have erred, and not observed all these commandments, which the LORD has spoken to Moses,'),
(12, 4, 15, 22, 'And if ye have erred, and not observed all these commandments which the LORD hath spoken to Moses,'),
(3, 4, 15, 22, 'And when ye shall err, and not observe all these commandments, which Jehovah hath spoken unto Moses,'),
(8, 4, 15, 22, 'And when ye shall err, and not observe all these commandments, which the LORD hath spoken unto Moses,'),
(9, 4, 15, 22, 'And when ye shall err, and not observe all these commandments, which the LORD hath spoken unto Moses,'),
(6, 4, 15, 22, 'And if ye sin inadvertently, and do not all these commandments, which Jehovah hath spoken unto Moses,'),
(14, 4, 15, 22, '‘And when ye err, and do not all these commands which Jehovah hath spoken unto Moses,'),
(11, 4, 15, 22, 'And when ye shall err, and shall not do all these commands which Jehovah spake to Moses,'),
(13, 4, 15, 22, '“‘When you shall err, and not observe all these commandments, which Yahweh has spoken to Moses,'),
(10, 4, 15, 22, '“’When you shall err, and not observe all these commandments, which the LORD has spoken to Moses,'),
(1, 4, 15, 22, 'Now if you stray unintentionally and do not obey all these commandments that the LORD has spoken to Moses—'),
(5, 4, 15, 22, 'And if, through ignorance, you neglect any of these things, which the Lord has spoken to Moses,'),
(7, 4, 15, 22, 'And if through ignorance you omit any of these things, which the Lord hath spoken to Moses,'),
(4, 4, 15, 23, 'Even all that the LORD has commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations;'),
(12, 4, 15, 23, 'Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations;'),
(3, 4, 15, 23, 'even all that Jehovah hath commanded you by Moses, from the day that Jehovah gave commandment, and onward throughout your generations;'),
(8, 4, 15, 23, 'even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD gave commandment, and onward throughout your generations;'),
(9, 4, 15, 23, 'even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD gave commandment, and onward throughout your generations;'),
(6, 4, 15, 23, 'all that Jehovah hath commanded you through Moses, from the day that Jehovah gave commandment, and henceforward throughout your generations;'),
(14, 4, 15, 23, 'the whole that Jehovah hath charged upon you by the hand of Moses, from the day that Jehovah hath commanded, and henceforth, to your generations,'),
(11, 4, 15, 23, 'All which Jehovah commanded to you by the hand of Moses from the day which Jehovah commanded, and onward to your generations;'),
(13, 4, 15, 23, 'even all that Yahweh has commanded you by Moses, from the day that Yahweh gave commandment, and onward throughout your generations;'),
(10, 4, 15, 23, 'even all that the LORD has commanded you by Moses, from the day that the LORD gave commandment, and onward throughout your generations;'),
(1, 4, 15, 23, 'all that the LORD has commanded you through Moses from the day the LORD gave them and continuing through the generations to come—'),
(5, 4, 15, 23, 'and which he has commanded through him for you, from the day that he began to command and thereafter,'),
(7, 4, 15, 23, 'And by him hath commanded you, from the day that he began to command and thenceforward,'),
(4, 4, 15, 24, 'Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet smell to the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.'),
(12, 4, 15, 24, 'Then it shall be, if aught shall be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor to the LORD, with his meat-offering, and his drink-offering, according to the manner, and one kid of the goats for a sin-offering.'),
(3, 4, 15, 24, 'then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor unto Jehovah, with the meal-offering thereof, and the drink-offering thereof, according to the ordinance, and one he-goat for a sin-offering.'),
(8, 4, 15, 24, 'then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with the meal offering thereof, and the drink offering thereof, according to the ordinance, and one he-goat for a sin offering.'),
(9, 4, 15, 24, 'then it shall be, if it be done in error by the congregation, it being hid from their eyes, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savour unto the LORD—with the meal-offering thereof, and the drink-offering thereof, according to the ordinance—and one he-goat for a sin-offering.'),
(6, 4, 15, 24, 'then it shall be, if ought be committed by inadvertence [hid] from the eyes of the assembly, that the whole assembly shall offer one young bullock for a burnt-offering, for a sweet odour to Jehovah, and its oblation and its drink-offering according to the ordinance, and one buck of the goats for a sin-offering.'),
(14, 4, 15, 24, 'then it hath been, if from the eyes of the company it hath been done in ignorance, that all the company have prepared one bullock, a son of the herd, for a burnt-offering, for sweet fragrance to Jehovah, and its present, and its libation, according to the ordinance, and one kid of the goats for a sin-offering.'),
(11, 4, 15, 24, 'And it was if from the eyes of the assembly there was done in error, all the assembly did a bullock, the son of a cow, for a burnt-offering, for an odor of sweetness to Jehovah, and its gift and its libation, according to judgment, and one he goat of the goats for sin.'),
(13, 4, 15, 24, 'then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant aroma to Yahweh, with the meal offering of it, and the drink offering of it, according to the ordinance, and one male goat for a sin offering.'),
(10, 4, 15, 24, 'then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant aroma to the LORD, with the meal offering of it, and the drink offering of it, according to the ordinance, and one male goat for a sin offering.'),
(1, 4, 15, 24, 'and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.'),
(5, 4, 15, 24, 'and if the multitude will have forgotten to do it, then they shall offer a calf from the herd, a holocaust as a most sweet odor to the Lord, and its sacrifice and libations, just as the ceremonies ask, and a he-goat for sin.'),
(7, 4, 15, 24, 'And the multitude have forgotten to do it: they shall offer a calf out of the herd, a holocaust for a most sweet savour to the Lord, and the sacrifice and libations thereof, as the ceremonies require, and a buck goat for sin:'),
(4, 4, 15, 25, 'And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire to the LORD, and their sin offering before the LORD, for their ignorance:'),
(12, 4, 15, 25, 'And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire to the LORD, and their sin-offering before the LORD, for their ignorance:'),
(3, 4, 15, 25, 'And the priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their oblation, an offering made by fire unto Jehovah, and their sin-offering before Jehovah, for their error:'),
(8, 4, 15, 25, 'And the priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their oblation, an offering made by fire unto the LORD, and their sin offering before the LORD, for their error:'),
(9, 4, 15, 25, 'And the priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire unto the LORD, and their sin-offering before the LORD, for their error.'),
(6, 4, 15, 25, 'And the priest shall make atonement for the whole assembly of the children of Israel, and it shall be forgiven them; for it was a sin of inadvertence, and they have brought before Jehovah their offering, as an offering by fire to Jehovah, and their sin-offering for their [sin of] inadvertence;'),
(14, 4, 15, 25, 'And the priest hath made atonement for all the company of the sons of Israel, and it hath been forgiven them, for it is ignorance, and they—they have brought in their offering, a fire-offering to Jehovah, even their sin-offering before Jehovah for their ignorance;'),
(11, 4, 15, 25, 'And the priest expiated for all the assembly of the sons of Israel, and it was forgiven to them; for it is an error; and they brought their offering a sacrifice to Jehovah, and their sin before Jehovah, for their error.'),
(13, 4, 15, 25, 'The priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire to Yahweh, and their sin offering before Yahweh, for their error:'),
(10, 4, 15, 25, 'The priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire to the LORD, and their sin offering before the LORD, for their error:'),
(1, 4, 15, 25, 'The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD a food offering and a sin offering, presented before the LORD for their unintentional sin.'),
(5, 4, 15, 25, 'And the priest shall pray for the entire multitude of the sons of Israel, and it shall be forgiven them, because they did not sin willfully. Nevertheless, they shall offer incense to the Lord for themselves, and for sin, as well as for their error.'),
(7, 4, 15, 25, 'And the priest shall pray for all the multitude of the children of Israel: and it shall be forgiven them, because they sinned ignorantly, offering notwithstanding a burnt offering to the Lord for themselves and for their sin and their ignorance:'),
(4, 4, 15, 26, 'And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojournes among them; seeing all the people were in ignorance.'),
(12, 4, 15, 26, 'And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.'),
(3, 4, 15, 26, 'and all the congregation of the children of Israel shall be forgiven, and the stranger that sojourneth among them; for in respect of all the people it was done unwittingly.'),
(8, 4, 15, 26, 'and all the congregation of the children of Israel shall be forgiven, and the stranger that sojourneth among them; for in respect of all the people it was done unwittingly.'),
(9, 4, 15, 26, 'And all the congregation of the children of Israel shall be forgiven, and the stranger that sojourneth among them; for in respect of all the people it was done in error.'),
(6, 4, 15, 26, 'and it shall be forgiven the whole assembly of the children of Israel, and the stranger that sojourneth among them; for with all the people there was [a sin of] inadvertence.'),
(14, 4, 15, 26, 'and it hath been forgiven to all the company of the sons of Israel, and to the sojourner who is sojourning in their midst; for to all the company it is done in ignorance.'),
(11, 4, 15, 26, 'And it was forgiven to all the assembly of the sons of Israel, and to the stranger sojourning in the midst of them, to all the people in error.'),
(13, 4, 15, 26, 'and all the congregation of the children of Israel shall be forgiven, and the stranger who lives as a foreigner among them; for in respect of all the people it was done unwittingly.'),
(10, 4, 15, 26, 'and all the congregation of the children of Israel shall be forgiven, and the stranger who lives as a foreigner among them; for in respect of all the people it was done unwittingly.'),
(1, 4, 15, 26, 'Then the whole congregation of Israel and the foreigners residing among them will be forgiven, since it happened to all the people unintentionally.'),
(5, 4, 15, 26, 'And it shall be forgiven all the people of the sons of Israel, as well as the newcomers who sojourn among them, for it is the culpability of all the people through neglect.'),
(7, 4, 15, 26, 'And it shall be forgiven all the people of the children of Israel: and the strangers that sojourn among them: because it is the fault of all the people through ignorance.'),
(4, 4, 15, 27, 'And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.'),
(12, 4, 15, 27, 'And if any soul shall sin through ignorance, then he shall bring a she-goat of the first year for a sin-offering.'),
(3, 4, 15, 27, 'And if one person sin unwittingly, then he shall offer a she-goat a year old for a sin-offering.'),
(8, 4, 15, 27, 'And if one person sin unwittingly, then he shall offer a she-goat of the first year for a sin offering.'),
(9, 4, 15, 27, 'And if one person sin through error, then he shall offer a she-goat of the first year for a sin-offering.'),
(6, 4, 15, 27, 'And if one soul sin through inadvertence, then he shall present a yearling she-goat for a sin-offering.'),
(14, 4, 15, 27, '‘And if one person sin in ignorance, then he hath brought near a she-goat, daughter of a year, for a sin-offering;'),
(11, 4, 15, 27, 'And if one soul shall sin in error, and he brought a she goat the daughter of a goat, for sin.'),
(13, 4, 15, 27, '“‘If one person sins unwittingly, then he shall offer a female goat a year old for a sin offering.'),
(10, 4, 15, 27, '“’If one person sins unwittingly, then he shall offer a female goat a year old for a sin offering.'),
(1, 4, 15, 27, 'Also, if one person sins unintentionally, he is to present a year-old female goat as a sin offering.'),
(5, 4, 15, 27, 'But if one soul will have sinned by not knowing, he shall offer a one-year-old she-goat for his sin.'),
(7, 4, 15, 27, 'But if one soul shall sin ignorantly, he shall offer a she goat of a year old for his sin.'),
(4, 4, 15, 28, 'And the priest shall make an atonement for the soul that sins ignorantly, when he sins by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.'),
(12, 4, 15, 28, 'And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.'),
(3, 4, 15, 28, 'And the priest shall make atonement for the soul that erreth, when he sinneth unwittingly, before Jehovah, to make atonement for him; and he shall be forgiven.'),
(8, 4, 15, 28, 'And the priest shall make atonement for the soul that erreth, when he sinneth unwittingly, before the LORD, to make atonement for him; and he shall be forgiven.'),
(9, 4, 15, 28, 'And the priest shall make atonement for the soul that erreth, when he sinneth through error, before the LORD, to make atonement for him; and he shall be forgiven,'),
(6, 4, 15, 28, 'And the priest shall make atonement for the soul that hath done inadvertently, when he sinneth by inadvertence before Jehovah, to make atonement for him; and it shall be forgiven him.'),
(14, 4, 15, 28, 'and the priest hath made atonement for the person who is erring, in his sinning in ignorance before Jehovah, by making atonement for him, and it hath been forgiven him;'),
(11, 4, 15, 28, 'And the priest expiated for the soul erring, in sinning in error before Jehovah, to expiate for him; and it was forgiven to him.'),
(13, 4, 15, 28, 'The priest shall make atonement for the soul who errs, when he sins unwittingly, before Yahweh, to make atonement for him; and he shall be forgiven.'),
(10, 4, 15, 28, 'The priest shall make atonement for the soul who errs, when he sins unwittingly, before the LORD, to make atonement for him; and he shall be forgiven.'),
(1, 4, 15, 28, 'And the priest shall make atonement before the LORD on behalf of the person who erred by sinning unintentionally; and when atonement has been made for him, he will be forgiven.'),
(5, 4, 15, 28, 'And the priest shall pray for him, because he sinned unknowingly before the Lord. And he shall obtain pardon for him, and it will be forgiven him.'),
(7, 4, 15, 28, 'And the priest shall pray for him, because he sinned ignorantly before the Lord: and he shall obtain his pardon, and it shall be forgiven him.'),
(4, 4, 15, 29, 'You shall have one law for him that sins through ignorance, both for him that is born among the children of Israel, and for the stranger that sojournes among them.'),
(12, 4, 15, 29, 'Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.'),
(3, 4, 15, 29, 'Ye shall have one law for him that doeth aught unwittingly, for him that is home-born among the children of Israel, and for the stranger that sojourneth among them.'),
(8, 4, 15, 29, 'Ye shall have one law for him that doeth aught unwittingly, for him that is homeborn among the children of Israel, and for the stranger that sojourneth among them.'),
(9, 4, 15, 29, 'both he that is home-born among the children of Israel, and the stranger that sojourneth among them: ye shall have one law for him that doeth aught in error.'),
(6, 4, 15, 29, 'For him that is born in the land among the children of Israel, and for the stranger that sojourneth among them—there shall be one law for you, for him who doeth anything through inadvertence.'),
(14, 4, 15, 29, 'for the native among the sons of Israel, and for the sojourner who is sojourning in their midst—one law is to you, for him who is doing anything through ignorance.'),
(11, 4, 15, 29, 'The native among the sons of Israel, and to the stranger sojourning in the midst of them, one law shall be to you, for doing in error.'),
(13, 4, 15, 29, 'You shall have one law for him who does anything unwittingly, for him who is native-born among the children of Israel, and for the stranger who lives as a foreigner among them.'),
(10, 4, 15, 29, 'You shall have one law for him who does anything unwittingly, for him who is native-born among the children of Israel, and for the stranger who lives as a foreigner among them.'),
(1, 4, 15, 29, 'You shall have the same law for the one who acts in error, whether he is a native-born Israelite or a foreigner residing among you.'),
(5, 4, 15, 29, 'One law shall be for all who sin by ignorance, as much for natives as for newcomers.'),
(7, 4, 15, 29, 'The same law shall be for all that sin by ignorance, whether they be natives or strangers.'),
(4, 4, 15, 30, 'But the soul that does ought presumptuously, whether he be born in the land, or a stranger, the same reproaches the LORD; and that soul shall be cut off from among his people.'),
(12, 4, 15, 30, 'But the soul that doeth aught presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.'),
(3, 4, 15, 30, 'But the soul that doeth aught with a high hand, whether he be home-born or a sojourner, the same blasphemeth Jehovah; and that soul shall be cut off from among his people.'),
(8, 4, 15, 30, 'But the soul that doeth aught with an high hand, whether he be homeborn or a stranger, the same blasphemeth the LORD; and that soul shall be cut off from among his people.'),
(9, 4, 15, 30, 'But the soul that doeth aught with a high hand, whether he be home-born or a stranger, the same blasphemeth the LORD; and that soul shall be cut off from among his people.'),
(6, 4, 15, 30, 'But the soul that doeth ought with a high hand, whether born in the land, or a stranger, he reproacheth Jehovah; and that soul shall be cut off from among his people.'),
(14, 4, 15, 30, 'And the person who doth aught with a high hand—of the native or of the sojourner—Jehovah he is reviling, and that person hath been cut off from the midst of his people;'),
(11, 4, 15, 30, 'And the soul which shall do with a high hand, from the native, and from the stranger, it reproaches Jehovah, and that soul was cut off from the midst of its people.'),
(13, 4, 15, 30, '“‘But the soul who does anything with a high hand, whether he is native-born or a foreigner, the same blasphemes Yahweh; and that soul shall be cut off from among his people.'),
(10, 4, 15, 30, '“’But the soul who does anything with a high hand, whether he is native-born or a foreigner, the same blasphemes the LORD; and that soul shall be cut off from among his people.'),
(1, 4, 15, 30, 'But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.'),
(5, 4, 15, 30, 'Yet truly, the soul who commits any of these acts through arrogance, whether he is a citizen or a sojourner, because he has rebelled against the Lord, shall perish from among his people.'),
(7, 4, 15, 30, 'But the soul that committeth any thing through pride, whether he be born in the land or a stranger (because he hath been rebellious against the Lord) shall be cut off from among his people:'),
(4, 4, 15, 31, 'Because he has despised the word of the LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be on him.'),
(12, 4, 15, 31, 'Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.'),
(3, 4, 15, 31, 'Because he hath despised the word of Jehovah, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.'),
(8, 4, 15, 31, 'Because he hath despised the word of the LORD, and hath broken his commandment; that soul shall utterly be cut off; his iniquity shall be upon him.'),
(9, 4, 15, 31, 'Because he hath despised the word of the LORD, and hath broken His commandment; that soul shall utterly be cut off, his iniquity shall be upon him.'),
(6, 4, 15, 31, 'For he hath despised the word of Jehovah, and hath broken his commandment: that soul shall surely be cut off; his iniquity is upon him.'),
(14, 4, 15, 31, 'because the word of Jehovah he despised, and His command hath broken—that person is certainly cut off; his iniquity is on him.’'),
(11, 4, 15, 31, 'For it despised the word of Jehovah, and broke his command; being cut off, that soul shall be cut off; its iniquity upon it.'),
(13, 4, 15, 31, 'Because he has despised the word of Yahweh, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be on him.’”'),
(10, 4, 15, 31, 'Because he has despised the word of the LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be on him.’”'),
(1, 4, 15, 31, 'He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”'),
(5, 4, 15, 31, 'For he has despised the word of the Lord, and he has nullified his precept. For this reason, he shall be destroyed, and he shall bear his iniquity.”'),
(7, 4, 15, 31, 'For he hath contemned the word the Lord, and made void his precept: therefore shall he be destroyed, and shall bear his iniquity.'),
(4, 4, 15, 32, 'And while the children of Israel were in the wilderness, they found a man that gathered sticks on the sabbath day.'),
(12, 4, 15, 32, 'And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath-day.'),
(3, 4, 15, 32, 'And while the children of Israel were in the wilderness, they found a man gathering sticks upon the sabbath day.'),
(8, 4, 15, 32, 'And while the children of Israel were in the wilderness, they found a man gathering sticks upon the sabbath day.'),
(9, 4, 15, 32, 'And while the children of Israel were in the wilderness, they found a man gathering sticks upon the sabbath day.'),
(6, 4, 15, 32, 'And while the children of Israel were in the wilderness they found a man gathering sticks on the sabbath day.'),
(14, 4, 15, 32, 'And the sons of Israel are in the wilderness, and they find a man gathering wood on the sabbath-day,'),
(11, 4, 15, 32, 'And the sons of Israel shall be in the desert, and they shall find a man gathering wood in the day of the Sabbath.'),
(13, 4, 15, 32, 'While the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day.'),
(10, 4, 15, 32, 'While the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day.'),
(1, 4, 15, 32, 'While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day.'),
(5, 4, 15, 32, 'And it happened that, when the sons of Israel were in the wilderness, and they had found a man collecting wood on the day of the Sabbath,'),
(7, 4, 15, 32, 'And it came to pass, when the children of Israel were in the wilderness, and had found a man gathering sticks on the sabbath day,'),
(4, 4, 15, 33, 'And they that found him gathering sticks brought him to Moses and Aaron, and to all the congregation.'),
(12, 4, 15, 33, 'And they that found him gathering sticks brought him to Moses and Aaron, and to all the congregation.'),
(3, 4, 15, 33, 'And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.'),
(8, 4, 15, 33, 'And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.'),
(9, 4, 15, 33, 'And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.'),
(6, 4, 15, 33, 'And they that found him gathering sticks brought him to Moses and Aaron, and to the whole assembly.'),
(14, 4, 15, 33, 'and those finding him gathering wood bring him near unto Moses, and unto Aaron, and unto all the company,'),
(11, 4, 15, 33, 'And they having found him, will bring him gathering wood to Moses, and to Aaron, and to all the assembly.'),
(13, 4, 15, 33, 'Those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation.'),
(10, 4, 15, 33, 'Those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation.'),
(1, 4, 15, 33, 'Those who found the man gathering wood brought him to Moses, Aaron, and the whole congregation,'),
(5, 4, 15, 33, 'they brought him to Moses and Aaron, and to the whole multitude.'),
(7, 4, 15, 33, 'That they brought him to Moses and Aaron and the whole multitude.'),
(4, 4, 15, 34, 'And they put him in ward, because it was not declared what should be done to him.'),
(12, 4, 15, 34, 'And they put him in custody, because it was not declared what should be done to him.'),
(3, 4, 15, 34, 'And they put him in ward, because it had not been declared what should be done to him.'),
(8, 4, 15, 34, 'And they put him in ward, because it had not been declared what should be done to him.'),
(9, 4, 15, 34, 'And they put him in ward, because it had not been declared what should be done to him.'),
(6, 4, 15, 34, 'And they put him in custody, for it was not declared what should be done to him.'),
(14, 4, 15, 34, 'and they place him in ward, for it is not explained what is to be done to him.'),
(11, 4, 15, 34, 'And they will put him in watch, for it was not specified what shall be done to him.'),
(13, 4, 15, 34, 'They put him in custody, because it had not been declared what should be done to him.'),
(10, 4, 15, 34, 'They put him in custody, because it had not been declared what should be done to him.'),
(1, 4, 15, 34, 'and because it had not been declared what should be done to him, they placed him in custody.'),
(5, 4, 15, 34, 'And they enclosed him in a prison, not knowing what they should do with him.'),
(7, 4, 15, 34, 'And they put him into prison, not knowing what they should do with him.'),
(4, 4, 15, 35, 'And the LORD said to Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.'),
(12, 4, 15, 35, 'And the LORD said to Moses, The man shall surely be put to death: all the congregation shall stone him with stones without the camp.'),
(3, 4, 15, 35, 'And Jehovah said unto Moses, The man shall surely be put to death: all the congregation shall stone him with stones without the camp.'),
(8, 4, 15, 35, 'And the LORD said unto Moses, The man shall surely be put to death: all the congregation shall stone him with stones without the camp.'),
(9, 4, 15, 35, 'And the LORD said unto Moses: ‘The man shall surely be put to death; all the congregation shall stone him with stones without the camp.’'),
(6, 4, 15, 35, 'And Jehovah said to Moses, The man shall certainly be put to death: the whole assembly shall stone him with stones outside the camp.'),
(14, 4, 15, 35, 'And Jehovah saith unto Moses, ‘The man is certainly put to death, all the company stoning him with stones, at the outside of the camp.’'),
(11, 4, 15, 35, 'And Jehovah will say to Moses, Dying, the man shall die: all the assembly stoned him with stones without the camp.'),
(13, 4, 15, 35, 'Yahweh said to Moses, “The man shall surely be put to death: all the congregation shall stone him with stones outside of the camp.”'),
(10, 4, 15, 35, 'The LORD said to Moses, “The man shall surely be put to death: all the congregation shall stone him with stones outside of the camp.”'),
(1, 4, 15, 35, 'And the LORD said to Moses, “The man must surely be put to death. The whole congregation is to stone him outside the camp.”'),
(5, 4, 15, 35, 'And the Lord said to Moses, “Let that man be put to death; let the entire crowd crush him with stones, outside the camp.”'),
(7, 4, 15, 35, 'And the Lord said to Moses: Let that man die, let all the multitude stone him without the camp.'),
(4, 4, 15, 36, 'And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.'),
(12, 4, 15, 36, 'And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.'),
(3, 4, 15, 36, 'And all the congregation brought him without the camp, and stoned him to death with stones; as Jehovah commanded Moses.'),
(8, 4, 15, 36, 'And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.'),
(9, 4, 15, 36, 'And all the congregation brought him without the camp, and stoned him with stones, and he died, as the LORD commanded Moses.'),
(6, 4, 15, 36, 'And the whole assembly led him outside the camp, and stoned him with stones, and he died, as Jehovah had commanded Moses.'),
(14, 4, 15, 36, 'And all the company bring him out unto the outside of the camp, and stone him with stones, and he dieth, as Jehovah hath commanded Moses.'),
(11, 4, 15, 36, 'And all the assembly shall bring him forth without the camp, and they shall stone him with stones, and he shall die; as Jehovah commanded Moses.'),
(13, 4, 15, 36, 'All the congregation brought him outside of the camp, and stoned him to death with stones; as Yahweh commanded Moses.'),
(10, 4, 15, 36, 'All the congregation brought him outside of the camp, and stoned him to death with stones; as the LORD commanded Moses.'),
(1, 4, 15, 36, 'So the whole congregation took the man outside the camp and stoned him to death, as the LORD had commanded Moses.'),
(5, 4, 15, 36, 'And when they had led him out, they overwhelmed him with stones, and he died, just as the Lord had instructed.'),
(7, 4, 15, 36, 'And when they had brought him out, they stoned him, and he died as the Lord had commanded.'),
(4, 4, 15, 37, 'And the LORD spoke to Moses, saying,'),
(12, 4, 15, 37, 'And the LORD spoke to Moses, saying,'),
(3, 4, 15, 37, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 15, 37, 'And the LORD spake unto Moses, saying,'),
(9, 4, 15, 37, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 15, 37, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 15, 37, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 15, 37, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 15, 37, 'Yahweh spoke to Moses, saying,'),
(10, 4, 15, 37, 'The LORD spoke to Moses, saying,'),
(1, 4, 15, 37, 'And the LORD said to Moses,'),
(5, 4, 15, 37, 'The Lord also said to Moses:'),
(7, 4, 15, 37, 'The Lord also said to Moses:'),
(4, 4, 15, 38, 'Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put on the fringe of the borders a ribbon of blue:'),
(12, 4, 15, 38, 'Speak to the children of Israel, and bid them that they make them fringes on the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribin of blue:'),
(3, 4, 15, 38, 'Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of each border a cord of blue:'),
(8, 4, 15, 38, 'Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of each border a cord of blue:'),
(9, 4, 15, 38, 'Speak unto the children of Israel, and bid them that they make them throughout their generations fringes in the corners of their garments, and that they put with the fringe of each corner a thread of blue.'),
(6, 4, 15, 38, 'Speak unto the children of Israel, and bid them that they make them tassels on the corners of their garments, throughout their generations, and that they attach to the tassel of the corners a lace of blue;'),
(14, 4, 15, 38, '‘Speak unto the sons of Israel, and thou hast said unto them, and they have made for themselves fringes on the skirts of their garments, to their generations, and they have put on the fringe of the skirt a ribbon of blue,'),
(11, 4, 15, 38, 'Speak to the sons of Israel, and say to them, They made to them fringes of flowers upon the wings of their garment for their generations; and they gave upon the fringes of the wing a thread of cerulean purple;'),
(13, 4, 15, 38, '“Speak to the children of Israel, and tell them that they should make themselves fringes in the borders of their garments throughout their generations, and that they put on the fringe of each border a cord of blue:'),
(10, 4, 15, 38, '“Speak to the children of Israel, and tell them that they should make themselves fringes in the borders of their garments throughout their generations, and that they put on the fringe of each border a cord of blue:'),
(1, 4, 15, 38, '“Speak to the Israelites and tell them that throughout the generations to come they are to make for themselves tassels for the corners of their garments, with a blue cord on each tassel.'),
(5, 4, 15, 38, '“Speak to the sons of Israel, and you shall tell them to make for themselves hems at the corners of their cloaks, placing in them ribbons of hyacinth,'),
(7, 4, 15, 38, 'Speak to the children of Israel, and thou shalt tell them to make to themselves fringes in the corners of their garments, putting in them ribands of blue:'),
(4, 4, 15, 39, 'And it shall be to you for a fringe, that you may look on it, and remember all the commandments of the LORD, and do them; and that you seek not after your own heart and your own eyes, after which you use to go a whoring:'),
(12, 4, 15, 39, 'And it shall be to you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go astray:'),
(3, 4, 15, 39, 'and it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye follow not after your own heart and your own eyes, after which ye use to play the harlot;'),
(8, 4, 15, 39, 'and it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye go not about after your own heart and your own eyes, after which ye use to go a whoring:'),
(9, 4, 15, 39, 'And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye go not about after your own heart and your own eyes, after which ye use to go astray;'),
(6, 4, 15, 39, 'and it shall be unto you for a tassel, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye seek not after [the lusts of] your own heart and your own eyes, after which ye go a whoring;'),
(14, 4, 15, 39, 'and it hath been to you for a fringe, and ye have seen it, and have remembered all the commands of Jehovah, and have done them, and ye search not after your heart, and after your eyes, after which ye are going a-whoring;'),
(11, 4, 15, 39, 'And it was to you for fringes, and ye saw it, and ye remembered all the commands of Jehovah, and ye did them; and ye shall not seek after your heart, and after your eyes, which ye committed fornication after them.'),
(13, 4, 15, 39, 'and it shall be to you for a fringe, that you may look on it, and remember all the commandments of Yahweh, and do them; and that you not follow after your own heart and your own eyes, after which you use to play the prostitute;'),
(10, 4, 15, 39, 'and it shall be to you for a fringe, that you may look on it, and remember all the commandments of the LORD, and do them; and that you not follow after your own heart and your own eyes, after which you use to play the prostitute;'),
(1, 4, 15, 39, 'These will serve as tassels for you to look at, so that you may remember all the commandments of the LORD, that you may obey them and not prostitute yourselves by following your own heart and your own eyes.'),
(5, 4, 15, 39, 'so that, when they see these, they may remember all the commandments of the Lord, and they may not follow their own thoughts and eyes, fornicating in various ways,'),
(7, 4, 15, 39, 'That when they shall see them, they may remember all the commandments of the Lord, and not follow their own thoughts and eyes going astray after divers things,'),
(4, 4, 15, 40, 'That you may remember, and do all my commandments, and be holy to your God.'),
(12, 4, 15, 40, 'That ye may remember, and do all my commandments, and be holy to your God.'),
(3, 4, 15, 40, 'that ye may remember and do all my commandments, and be holy unto your God.'),
(8, 4, 15, 40, 'that ye may remember and do all my commandments, and be holy unto your God.'),
(9, 4, 15, 40, 'that ye may remember and do all My commandments, and be holy unto your God.'),
(6, 4, 15, 40, 'that ye may remember and do all my commandments, and be holy unto your God.'),
(14, 4, 15, 40, 'so that ye remember and have done all My commands, and ye have been holy to your God;'),
(11, 4, 15, 40, 'So that ye shall remember, and ye did all my commands, and ye were holy to your God.'),
(13, 4, 15, 40, 'that you may remember and do all my commandments, and be holy to your God.'),
(10, 4, 15, 40, 'that you may remember and do all my commandments, and be holy to your God.'),
(1, 4, 15, 40, 'Then you will remember and obey all My commandments, and you will be holy to your God.'),
(5, 4, 15, 40, 'but instead, they, being more mindful of the precepts of the Lord, may do them and may be holy to their God.'),
(7, 4, 15, 40, 'But rather being mindful of the precepts of the Lord, may do them and be holy to their God.'),
(4, 4, 15, 41, 'I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.'),
(12, 4, 15, 41, 'I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God.'),
(3, 4, 15, 41, 'I am Jehovah your God, who brought you out of the land of Egypt, to be your God: I am Jehovah your God.'),
(8, 4, 15, 41, 'I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.'),
(9, 4, 15, 41, 'I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God.’'),
(6, 4, 15, 41, 'I am Jehovah your God, who brought you out of the land of Egypt to be your God: I am Jehovah your God.'),
(14, 4, 15, 41, 'I am Jehovah your God, who hath brought you out from the land of Egypt to become your God; I, Jehovah, am your God.’'),
(11, 4, 15, 41, 'I am Jehovah your God who brought you forth out of the land of Egypt, to be to you for God; I am Jehovah your God.'),
(13, 4, 15, 41, 'I am Yahweh your God, who brought you out of the land of Egypt, to be your God: I am Yahweh your God.”'),
(10, 4, 15, 41, 'I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God.”'),
(1, 4, 15, 41, 'I am the LORD your God who brought you out of the land of Egypt to be your God. I am the LORD your God.”'),
(5, 4, 15, 41, 'I am the Lord your God, who led you away from the land of Egypt, so that I may be your God.”'),
(7, 4, 15, 41, 'I am the Lord your God, who brought you out of the land of Egypt, that I might be your God.'),
(4, 4, 16, 1, 'Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:'),
(12, 4, 16, 1, 'Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:'),
(3, 4, 16, 1, 'Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:'),
(8, 4, 16, 1, 'Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:'),
(9, 4, 16, 1, 'Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men;'),
(6, 4, 16, 1, 'And Korah, the son of Izhar, the son of Kohath, the son of Levi, made bold, and [with him] Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, the sons of Reuben;'),
(14, 4, 16, 1, 'And Korah, son of Izhar, son of Kohath, son of Levi, taketh both Dathan and Abiram sons of Eliab, and On son of Peleth, sons of Reuben,'),
(11, 4, 16, 1, 'And Korah son of Izhar, son of Kohath, son of Levi, will take, and Dathan and Abiram, sons of Eliab; and On, son of Peleth, sons of Reuben;'),
(13, 4, 16, 1, 'Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:'),
(10, 4, 16, 1, 'Now Korah, the son of Izhar, the son of Kohath, the son of Levi, took Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, son of Reuben,'),
(1, 4, 16, 1, 'Now Korah son of Izhar, the son of Kohath son of Levi, along with some Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—conducted'),
(5, 4, 16, 1, 'Then, behold, Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and also On the son of Peleth, of the sons of Ruben,'),
(7, 4, 16, 1, 'And behold Core the son of Isaar, the son of Caath, the son of Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of Pheleth of the children of Ruben,'),
(4, 4, 16, 2, 'And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:'),
(12, 4, 16, 2, 'And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:'),
(3, 4, 16, 2, 'and they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the congregation, called to the assembly, men of renown;'),
(8, 4, 16, 2, 'and they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the congregation, called to the assembly, men of renown:'),
(9, 4, 16, 2, 'and they rose up in face of Moses, with certain of the children of Israel, two hundred and fifty men; they were princes of the congregation, the elect men of the assembly, men of renown;'),
(6, 4, 16, 2, 'and they rose up against Moses, with two hundred and fifty men of the children of Israel, princes of the assembly, summoned to the council, men of renown;'),
(14, 4, 16, 2, 'and they rise up before Moses, with men of the sons of Israel, two hundred and fifty, princes of the company, called of the convention, men of name,'),
(11, 4, 16, 2, 'And they will rise up before Moses, and men from the sons of Israel, fifty and two hundred chiefs of the assembly, called by appointment, and men of name:'),
(13, 4, 16, 2, 'and they rose up before Moses, with certain of the children of Israel, two hundred fifty princes of the congregation, called to the assembly, men of renown;'),
(10, 4, 16, 2, 'and they rose up before Moses, with certain of the children of Israel, two hundred fifty leaders of the congregation, called to the assembly, men of renown;'),
(1, 4, 16, 2, 'a rebellion against Moses, along with 250 men of Israel renowned as leaders of the congregation and representatives in the assembly.'),
(5, 4, 16, 2, 'rose up against Moses, with two hundred fifty others of the sons of Israel, leading men of the assembly, and who, at the time of a council, would be called by name.'),
(7, 4, 16, 2, 'Rose lap against Moses, and with them two hundred and fifty others of the children of Israel, leading men of the synagogue, and who in the time of assembly were called by name.'),
(4, 4, 16, 3, 'And they gathered themselves together against Moses and against Aaron, and said to them, You take too much on you, seeing all the congregation are holy, every one of them, and the LORD is among them: why then lift you up yourselves above the congregation of the LORD?'),
(12, 4, 16, 3, 'And they assembled themselves against Moses and against Aaron, and said to them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: why then do ye raise yourselves above the congregation of the LORD?'),
(3, 4, 16, 3, 'and they assembled themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and Jehovah is among them: wherefore then lift ye up yourselves above the assembly of Jehovah?'),
(8, 4, 16, 3, 'and they assembled themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the assembly of the LORD?'),
(9, 4, 16, 3, 'and they assembled themselves together against Moses and against Aaron, and said unto them: ‘Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them; wherefore then lift ye up yourselves above the assembly of the LORD?’'),
(6, 4, 16, 3, 'and they gathered themselves together against Moses and against Aaron, and said to them, It is enough; for all the assembly, all of them are holy, and Jehovah is among them; and why do ye lift up yourselves above the congregation of Jehovah?'),
(14, 4, 16, 3, 'and they are assembled against Moses and against Aaron, and say unto them, ‘Enough of you! for all the company—all of them are holy, and in their midst is Jehovah; and wherefore do ye lift yourselves up above the assembly of Jehovah?’'),
(11, 4, 16, 3, 'And they will gather together against Moses, and against Aaron, and they will say to them, Much to you for all the assembly, all of them are holy, and Jehovah in the midst of them: and wherefore shall be lifted up over the gathering of Jehovah?'),
(13, 4, 16, 3, 'and they assembled themselves together against Moses and against Aaron, and said to them, “You take too much on yourself, since all the congregation are holy, everyone of them, and Yahweh is among them: why then lift yourselves up above the assembly of Yahweh?”'),
(10, 4, 16, 3, 'and they assembled themselves together against Moses and against Aaron, and said to them, “You take too much on yourself, since all the congregation are holy, everyone of them, and the LORD is among them: why then lift yourselves up above the assembly of the LORD?”'),
(1, 4, 16, 3, 'They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?”'),
(5, 4, 16, 3, 'And when they had stood against Moses and Aaron, they said: “Let it be sufficient for you that the entire multitude is of holy ones, and that the Lord is among them. Why do you elevate yourselves above the people of the Lord?”'),
(7, 4, 16, 3, 'And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord?'),
(4, 4, 16, 4, 'And when Moses heard it, he fell on his face:'),
(12, 4, 16, 4, 'And when Moses heard it, he fell upon his face:'),
(3, 4, 16, 4, 'And when Moses heard it, he fell upon his face:'),
(8, 4, 16, 4, 'And when Moses heard it, he fell upon his face:'),
(9, 4, 16, 4, 'And when Moses heard it, he fell upon his face.'),
(6, 4, 16, 4, 'When Moses heard this, he fell on his face.'),
(14, 4, 16, 4, 'And Moses heareth, and falleth on his face,'),
(11, 4, 16, 4, 'And Moses will hear, and will fall upon his face:'),
(13, 4, 16, 4, 'When Moses heard it, he fell on his face:'),
(10, 4, 16, 4, 'When Moses heard it, he fell on his face:'),
(1, 4, 16, 4, 'When Moses heard this, he fell facedown.'),
(5, 4, 16, 4, 'When Moses had heard this, he fell prone on his face.'),
(7, 4, 16, 4, 'When Moses heard this, he fell flat on his face:'),
(4, 4, 16, 5, 'And he spoke to Korah and to all his company, saying, Even to morrow the LORD will show who are his, and who is holy; and will cause him to come near to him: even him whom he has chosen will he cause to come near to him.'),
(12, 4, 16, 5, 'And he spoke to Korah and to all his company, saying, Even to-morrow the LORD will show who are his, and who is holy; and will cause him to come near to him: even him whom he hath chosen will he cause to come near to him.'),
(3, 4, 16, 5, 'and he spake unto Korah and unto all his company, saying, In the morning Jehovah will show who are his, and who is holy, and will cause him to come near unto him: even him whom he shall choose will he cause to come near unto him.'),
(8, 4, 16, 5, 'and he spake unto Korah and unto all his company, saying, In the morning the LORD will shew who are his, and who is holy, and will cause him to come near unto him: even him whom he shall choose will he cause to come near unto him.'),
(9, 4, 16, 5, 'And he spoke unto Korah and unto all his company, saying: ‘In the morning the LORD will show who are His, and who is holy, and will cause him to come near unto Him; even him whom He may choose will He cause to come near unto Him.'),
(6, 4, 16, 5, 'And he spoke to Korah and to all his band, saying, Even to-morrow will Jehovah make known who is his, and who is holy; and he will cause him to come near to him; and him whom he has chosen, him will he cause to come near to him.'),
(14, 4, 16, 5, 'and he speaketh unto Korah, and unto all his company, saying, ‘Morning!—and Jehovah is knowing those who are his, and him who is holy, and hath brought near unto Him; even him whom He doth fix on He bringeth near unto Him.'),
(11, 4, 16, 5, 'And he will speak to Korah and to all his assembly, saying, The morning Jehovah will make known who is to him, and the holy; and bring near to him: and whom he will choose for him he will bring near to himself.'),
(13, 4, 16, 5, 'and he spoke to Korah and to all his company, saying, “In the morning Yahweh will show who are his, and who is holy, and will cause him to come near to him: even him whom he shall choose he will cause to come near to him.'),
(10, 4, 16, 5, 'and he spoke to Korah and to all his company, saying, “In the morning the LORD will show who are his, and who is holy, and will bring him near to him. The one whom he has chosen he will bring near to him.'),
(1, 4, 16, 5, 'Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses He will bring near to Himself.'),
(5, 4, 16, 5, 'And speaking to Korah, and to the entire multitude, he said: “In the morning, the Lord will cause it to be known who belongs to him, and which holy ones he will join to himself. And whomever he will choose, they shall be close to him.'),
(7, 4, 16, 5, 'And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.'),
(4, 4, 16, 6, 'This do; Take you censers, Korah, and all his company;'),
(12, 4, 16, 6, 'This do; Take you censers, Korah, and all his company;'),
(3, 4, 16, 6, 'This do: take you censers, Korah, and all his company;'),
(8, 4, 16, 6, 'This do; take you censers, Korah, and all his company;'),
(9, 4, 16, 6, 'This do: take you censors, Korah, and all his company;'),
(6, 4, 16, 6, 'This do: take you censers, Korah, and all his band,'),
(14, 4, 16, 6, 'This do: take to yourselves censers, Korah, and all his company,'),
(11, 4, 16, 6, 'This do ye: take to you censers, Korah and all his assembly:'),
(13, 4, 16, 6, 'Do this: take censers, Korah, and all his company;'),
(10, 4, 16, 6, 'Do this: take censers, Korah, and all his company;'),
(1, 4, 16, 6, 'You, Korah, and all your followers are to do as follows: Take censers,'),
(5, 4, 16, 6, 'Therefore, do this: Each one of you, Korah and all your associates, take your censer,'),
(7, 4, 16, 6, 'Do this therefore: Take every man of you your censers, thou Core, and all thy company.'),
(4, 4, 16, 7, 'And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD does choose, he shall be holy: you take too much on you, you sons of Levi.'),
(12, 4, 16, 7, 'And put fire in them, and put incense in them before the LORD to-morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.'),
(3, 4, 16, 7, 'and put fire in them, and put incense upon them before Jehovah to-morrow: and it shall be that the man whom Jehovah doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.'),
(8, 4, 16, 7, 'and put fire therein, and put incense upon them before the LORD tomorrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.'),
(9, 4, 16, 7, 'and put fire therein, and put incense upon them before the LORD to-morrow; and it shall be that the man whom the LORD doth choose, he shall be holy; ye take too much upon you, ye sons of Levi.’'),
(6, 4, 16, 7, 'and put fire therein, and lay incense thereon before Jehovah to-morrow; and it shall be that the man whom Jehovah doth choose, he shall be holy. It is enough, ye sons of Levi!'),
(14, 4, 16, 7, 'and put in them fire, and put on them perfume, before Jehovah to-morrow, and it hath been, the man whom Jehovah chooseth, he is the holy one;—enough of you, sons of Levi.’'),
(11, 4, 16, 7, 'And ye shall give fire in them and put upon them incense, before Jehovah to-morrow: and it was the man whom Jehovah shall choose, he is holy: much to you, ye sons of Levi.'),
(13, 4, 16, 7, 'and put fire in them, and put incense on them before Yahweh tomorrow: and it shall be that the man whom Yahweh chooses, he shall be holy. You have gone too far, you sons of Levi!”'),
(10, 4, 16, 7, 'and put fire in them, and put incense on them before the LORD tomorrow: and it shall be that the man whom the LORD chooses, he shall be holy. You have gone too far, you sons of Levi.”'),
(1, 4, 16, 7, 'and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!”'),
(5, 4, 16, 7, 'and drawing fire into it tomorrow, place incense upon it before the Lord. And whomever he will choose, the same shall be holy. You sons of Levi have been raised up greatly.”'),
(7, 4, 16, 7, 'And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.'),
(4, 4, 16, 8, 'And Moses said to Korah, Hear, I pray you, you sons of Levi:'),
(12, 4, 16, 8, 'And Moses said to Korah, Hear, I pray you, ye sons of Levi:'),
(3, 4, 16, 8, 'And Moses said unto Korah, Hear now, ye sons of Levi:'),
(8, 4, 16, 8, 'And Moses said unto Korah, Hear now, ye sons of Levi:'),
(9, 4, 16, 8, 'And Moses said unto Korah: ‘Hear now, ye sons of Levi:'),
(6, 4, 16, 8, 'And Moses said to Korah, Hear, I pray you, ye sons of Levi!'),
(14, 4, 16, 8, 'And Moses saith unto Korah, ‘Hear ye, I pray you, sons of Levi;'),
(11, 4, 16, 8, 'And Moses will say to Korah, Hear, now, ye sons of Levi:'),
(13, 4, 16, 8, 'Moses said to Korah, “Hear now, you sons of Levi!'),
(10, 4, 16, 8, 'Moses said to Korah, “Hear now, you sons of Levi.'),
(1, 4, 16, 8, 'Moses also said to Korah, “Now listen, you sons of Levi!'),
(5, 4, 16, 8, 'And he said again to Korah: “Listen, sons of Levi.'),
(7, 4, 16, 8, 'And he said again to Core: Hear ye sons of Levi.'),
(4, 4, 16, 9, 'Seems it but a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them?'),
(12, 4, 16, 9, 'Seemeth it but a small thing to you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them?'),
(3, 4, 16, 9, 'seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of Jehovah, and to stand before the congregation to minister unto them;'),
(8, 4, 16, 9, 'seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself; to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them;'),
(9, 4, 16, 9, 'is it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them;'),
(6, 4, 16, 9, 'Is it too little for you, that the God of Israel has separated you from the assembly of Israel, to bring you near to himself to do the work of the tabernacle of Jehovah, and to stand before the assembly to minister to them?'),
(14, 4, 16, 9, 'is it little to you that the God of Israel hath separated you from the company of Israel to bring you near unto Himself, to do the service of the tabernacle of Jehovah, and to stand before the company to serve them?—'),
(11, 4, 16, 9, 'Is this small for you that the God of Israel separated you from the assembly of Israel to bring you near to him to serve the services of the dwelling of Jehovah, and to stand before the assembly to serve them?'),
(13, 4, 16, 9, 'Is it a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of Yahweh, and to stand before the congregation to minister to them;'),
(10, 4, 16, 9, 'Is it a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them;'),
(1, 4, 16, 9, 'Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD’s tabernacle, and to stand before the congregation to minister to them?'),
(5, 4, 16, 9, 'Is it a small thing to you, that the God of Israel has separated you from all the people, and has joined you to himself, so that you would serve him in the rituals of the tabernacle, and stand before gatherings of the people, and minister to him?'),
(7, 4, 16, 9, 'Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?'),
(4, 4, 16, 10, 'And he has brought you near to him, and all your brothers the sons of Levi with you: and seek you the priesthood also?'),
(12, 4, 16, 10, 'And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?'),
(3, 4, 16, 10, 'and that he hath brought thee near, and all thy brethren the sons of Levi with thee? and seek ye the priesthood also?'),
(8, 4, 16, 10, 'and that he hath brought thee near, and all thy brethren the sons of Levi with thee? and seek ye the priesthood also?'),
(9, 4, 16, 10, 'and that He hath brought thee near, and all thy brethren the sons of Levi with thee? and will ye seek the priesthood also?'),
(6, 4, 16, 10, '—that he has brought thee near, and all thy brethren the sons of Levi with thee; and seek ye now the priesthood also?'),
(14, 4, 16, 10, 'yea, He doth bring thee near, and all thy brethren the sons of Levi with thee—and ye have sought also the priesthood!'),
(11, 4, 16, 10, 'He will bring thee near, and all thy brethren the sons of Levi with thee: and did ye seek also the priesthood?'),
(13, 4, 16, 10, 'and that he has brought you near, and all your brothers the sons of Levi with you? and do you seek the priesthood also?'),
(10, 4, 16, 10, 'and that he has brought you near, and all your brothers the sons of Levi with you? and do you seek the priesthood also?'),
(1, 4, 16, 10, 'He has brought you near, you and all your fellow Levites, but you are seeking the priesthood as well.'),
(5, 4, 16, 10, 'Was the reason that he caused you and all your brothers, the sons of Levi, to approach him, so that you would even claim for yourselves the priesthood too,'),
(7, 4, 16, 10, 'Did he therefore make thee and all thy brethren the sons of Levi to approach unto him, that you should challenge to yourselves the priesthood also,'),
(4, 4, 16, 11, 'For which cause both you and all your company are gathered together against the LORD: and what is Aaron, that you murmur against him?'),
(12, 4, 16, 11, 'For which cause both thou and all thy company are assembled against the LORD: and what is Aaron, that ye murmur against him?'),
(3, 4, 16, 11, 'Therefore thou and all thy company are gathered together against Jehovah: and Aaron, what is he that ye murmur against him?'),
(8, 4, 16, 11, 'Therefore thou and all thy company are gathered together against the LORD: and Aaron, what is he that ye murmur against him?'),
(9, 4, 16, 11, 'Therefore thou and all thy company that are gathered together against the LORD—; and as to Aaron, what is he that ye murmur against him?’'),
(6, 4, 16, 11, 'For which cause thou and all thy band are banded together against Jehovah; and Aaron, who is he that ye murmur against him?'),
(14, 4, 16, 11, 'Therefore, thou and all thy company who are met are against Jehovah; and Aaron, what is he, that ye murmur against him?’'),
(11, 4, 16, 11, 'For this thou and all thine assembly being collected together against Jehovah: and Aaron, what is he that ye shall murmur against him?'),
(13, 4, 16, 11, 'Therefore you and all your company are gathered together against Yahweh: and Aaron, what is he that you murmur against him?”'),
(10, 4, 16, 11, 'Therefore you and all your company are gathered together against God. And Aaron, what is he that you murmur against him?”'),
(1, 4, 16, 11, 'Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he that you should grumble against him?”'),
(5, 4, 16, 11, 'and so that your entire group would stand against the Lord? For what is Aaron that you should murmur against him?”'),
(7, 4, 16, 11, 'And that all thy company should stand against the Lord ? for what is Aaron that you murmur against him?'),
(4, 4, 16, 12, 'And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:'),
(12, 4, 16, 12, 'And Moses sent to call Dathan and Abiram, the sons of Eliab: who said, We will not come up:'),
(3, 4, 16, 12, 'And Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, We will not come up:'),
(8, 4, 16, 12, 'And Moses sent to call Dathan and Abiram, the sons of Eliab: and they said, We will not come up:'),
(9, 4, 16, 12, 'And Moses sent to call Dathan and Abiram, the sons of Eliab; and they said: ‘We will not come up;'),
(6, 4, 16, 12, 'And Moses sent to call Dathan and Abiram, the sons of Eliab; but they said, We will not come up!'),
(14, 4, 16, 12, 'And Moses sendeth to call for Dathan and for Abiram sons of Eliab, and they say, ‘We do not come up;'),
(11, 4, 16, 12, 'And Moses will send to call for Dathan and for Abiram, sons of Eliab and they will say, We will not come up.'),
(13, 4, 16, 12, 'Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, “We won’t come up:'),
(10, 4, 16, 12, 'Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, “We won’t come up:'),
(1, 4, 16, 12, 'Then Moses summoned Dathan and Abiram, the sons of Eliab, but they said, “We will not come!'),
(5, 4, 16, 12, 'Therefore, Moses sent to call for Dathan and Abiram, the sons of Eliab, who responded: “We will not come.'),
(7, 4, 16, 12, 'Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come.'),
(4, 4, 16, 13, 'Is it a small thing that you have brought us up out of a land that flows with milk and honey, to kill us in the wilderness, except you make yourself altogether a prince over us?'),
(12, 4, 16, 13, 'Is it a small thing that thou hast brought us out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?'),
(3, 4, 16, 13, 'is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us?'),
(8, 4, 16, 13, 'is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us?'),
(9, 4, 16, 13, 'is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us?'),
(6, 4, 16, 13, 'Is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that thou must make thyself altogether a ruler over us?'),
(14, 4, 16, 13, 'is it little that thou hast brought us up out of a land flowing with milk and honey to put us to death in a wilderness that thou also certainly makest thyself prince over us?'),
(11, 4, 16, 13, 'Is this small that thou broughtest us up from a land flowing with milk and honey to kill us in the desert, that thou ruling also wilt rule over us?'),
(13, 4, 16, 13, 'is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must also make yourself a prince over us?'),
(10, 4, 16, 13, 'is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must also make yourself a prince over us?'),
(1, 4, 16, 13, 'Is it not enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? Must you also appoint yourself as ruler over us?'),
(5, 4, 16, 13, 'Is it a small matter to you, that you have led us away from a land that was flowing with milk and honey, so as to kill us in the desert, unless you could also be a ruler over us?'),
(7, 4, 16, 13, 'Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?'),
(4, 4, 16, 14, 'Moreover you have not brought us into a land that flows with milk and honey, or given us inheritance of fields and vineyards: will you put out the eyes of these men? we will not come up.'),
(12, 4, 16, 14, 'Moreover, thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.'),
(3, 4, 16, 14, 'Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.'),
(8, 4, 16, 14, 'Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.'),
(9, 4, 16, 14, 'Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards; wilt thou put out the eyes of these men? we will not come up.’'),
(6, 4, 16, 14, 'Moreover, thou hast not brought us into a land flowing with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up!'),
(14, 4, 16, 14, 'Yea, unto a land flowing with milk and honey thou hast not brought us in, nor dost thou give to us an inheritance of field and vineyard; the eyes of these men dost thou pick out? we do not come up.’'),
(11, 4, 16, 14, 'But not to a land flowing with milk and honey didst thou bring us; and wilt thou give to us the inheritance of field and vineyard? the eyes of these men wilt thou bore out? we will not come up.'),
(13, 4, 16, 14, 'Moreover you haven’t brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: will you put out the eyes of these men? We won’t come up.”'),
(10, 4, 16, 14, 'Moreover you haven’t brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: will you put out the eyes of these men? We won’t come up.”'),
(1, 4, 16, 14, 'Moreover, you have not brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? No, we will not come!”'),
(5, 4, 16, 14, 'You have led us, it is true, to a land that flows with streams of milk and honey, and you have given us possession of fields and vineyards. But will you also tear out our eyes? We will not come.”'),
(7, 4, 16, 14, 'Thou best brought us indeed into a land that floweth with rivers of milk and honey, and hast given us possessions of fields and vineyards; wilt thou also pull out our eyes? We will not come.'),
(4, 4, 16, 15, 'And Moses was very wroth, and said to the LORD, Respect not you their offering: I have not taken one ass from them, neither have I hurt one of them.'),
(12, 4, 16, 15, 'And Moses was very wroth, and said to the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.'),
(3, 4, 16, 15, 'And Moses was very wroth, and said unto Jehovah, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.'),
(8, 4, 16, 15, 'And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.'),
(9, 4, 16, 15, 'And Moses was very wroth, and said unto the LORD: ‘Respect not thou their offering; I have not taken one ass from them, neither have I hurt one of them.’'),
(6, 4, 16, 15, 'Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them.'),
(14, 4, 16, 15, 'And it is very displeasing to Moses, and he saith unto Jehovah, ‘Turn not Thou unto their present; not one ass from them have I taken, nor have I afflicted one of them.’'),
(11, 4, 16, 15, 'And it will be kindled to Moses greatly, and he will say to Jehovah, Thou wilt not turn to their gift: not one ass did I take from them, and I did not evil to one of them.'),
(13, 4, 16, 15, 'Moses was very angry, and said to Yahweh, “Don’t respect their offering: I have not taken one donkey from them, neither have I hurt one of them.”'),
(10, 4, 16, 15, 'Moses was very angry, and said to the LORD, “Do not respect their offering: I have not taken one donkey from them, neither have I hurt one of them.”'),
(1, 4, 16, 15, 'Then Moses became very angry and said to the LORD, “Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them.”'),
(5, 4, 16, 15, 'And Moses, being very angry, said to the Lord: “Do not look with favor on their sacrifices. You know that I have not accepted from them, at any time, so much as a young donkey, nor have I afflicted any of them.”'),
(7, 4, 16, 15, 'Moses therefore being very angry, raid to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.'),
(4, 4, 16, 16, 'And Moses said to Korah, Be you and all your company before the LORD, you, and they, and Aaron, to morrow:'),
(12, 4, 16, 16, 'And Moses said to Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to-morrow:'),
(3, 4, 16, 16, 'And Moses said unto Korah, Be thou and all thy company before Jehovah, thou, and they, and Aaron, to-morrow:'),
(8, 4, 16, 16, 'And Moses said unto Korah, Be thou and all thy congregation before the LORD, thou, and they, and Aaron, tomorrow:'),
(9, 4, 16, 16, 'And Moses said unto Korah: ‘Be thou and all thy congregation before the LORD, thou, and they, and Aaron, to-morrow;'),
(6, 4, 16, 16, 'And Moses said to Korah, Be thou and all thy band before Jehovah, thou, and they, and Aaron, to-morrow.'),
(14, 4, 16, 16, 'And Moses saith unto Korah, ‘Thou and all thy company, be ye before Jehovah, thou, and they, and Aaron, to-morrow;'),
(11, 4, 16, 16, 'And Moses will say to Korah, Be thou and all thine assembly before Jehovah, thou and they, and Aaron, to-morrow:'),
(13, 4, 16, 16, 'Moses said to Korah, “You and all your company go before Yahweh, you, and they, and Aaron, tomorrow:'),
(10, 4, 16, 16, 'Moses said to Korah, “You and all your company go before the LORD, you, and they, and Aaron, tomorrow:'),
(1, 4, 16, 16, 'And Moses said to Korah, “You and all your followers are to appear before the LORD tomorrow—you and they and Aaron.'),
(5, 4, 16, 16, 'And he said to Korah: “You and your congregation, stand alone before the Lord, and apart from Aaron, tomorrow.'),
(7, 4, 16, 16, 'And he said to Core: Do thou and thy congregation stand apart before the Lord to morrow, and Aaron apart.'),
(4, 4, 16, 17, 'And take every man his censer, and put incense in them, and bring you before the LORD every man his censer, two hundred and fifty censers; you also, and Aaron, each of you his censer.'),
(12, 4, 16, 17, 'And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also and Aaron each of you his censer.'),
(3, 4, 16, 17, 'and take ye every man his censer, and put incense upon them, and bring ye before Jehovah every man his censer, two hundred and fifty censers; thou also, and Aaron, each his censer.'),
(8, 4, 16, 17, 'and take ye every man his censer, and put incense upon them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each his censer.'),
(9, 4, 16, 17, 'and take ye every man his fire-pan, and put incense upon them, and bring ye before the LORD every man his fire-pan, two hundred and fifty fire-pans; thou also, and Aaron, each his fire-pan.’'),
(6, 4, 16, 17, 'And take each his censer, and put incense thereon, and present before Jehovah every man his censer, two hundred and fifty censers; and thou, and Aaron, each his censer.'),
(14, 4, 16, 17, 'and take ye each his censer, and ye have put on them perfume, and brought near before Jehovah, each his censer, two hundred and fifty censers; and thou and Aaron, each his censer.’'),
(11, 4, 16, 17, 'And take each his censer and put incense upon them, and bring them near before Jehovah, each his censer and put incense upon them, and bring them near before Jehovah, each his censer, fifty and two hundred censers; and thou and Aaron, each his censer.'),
(13, 4, 16, 17, 'and each man take his censer, and put incense on them, and each man bring before Yahweh his censer, two hundred fifty censers; you also, and Aaron, each his censer.”'),
(10, 4, 16, 17, 'and each man take his censer, and put incense on them, and each man bring before the LORD his censer, two hundred fifty censers; you also, and Aaron, each his censer.”'),
(1, 4, 16, 17, 'Each man is to take his censer, place incense in it, and present it before the LORD—250 censers. You and Aaron are to present your censers as well.”'),
(5, 4, 16, 17, 'Let each one of you take censers, and place incense in them, offering to the Lord two hundred fifty censers. Let Aaron also hold his censer.”'),
(7, 4, 16, 17, 'Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.'),
(4, 4, 16, 18, 'And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.'),
(12, 4, 16, 18, 'And they took every man his censer, and put fire in them, and laid incense on them, and stood in the door of the tabernacle of the congregation with Moses and Aaron.'),
(3, 4, 16, 18, 'And they took every man his censer, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron.'),
(8, 4, 16, 18, 'And they took every man his censer, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron.'),
(9, 4, 16, 18, 'And they took every man his fire-pan, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron.'),
(6, 4, 16, 18, 'And they took each his censer, and put fire on them, and laid incense thereon, and stood before the entrance to the tent of meeting, as well as Moses and Aaron.'),
(14, 4, 16, 18, 'And they take each his censer, and put on them fire, and lay on them perfume, and they stand at the opening of the tent of meeting, with Moses and Aaron.'),
(11, 4, 16, 18, 'And they will take each his censer and will give upon them fire, and will put incense upon them, and they will stand at the door of the tent of appointment, and Moses and Aaron.'),
(13, 4, 16, 18, 'They each took his censer, and put fire in them, and laid incense thereon, and stood at the door of the Tent of Meeting with Moses and Aaron.'),
(10, 4, 16, 18, 'They each took his censer, and put fire in them, and laid incense thereon, and stood at the door of the Tent of Meeting with Moses and Aaron.'),
(1, 4, 16, 18, 'So each man took his censer, put fire and incense in it, and stood with Moses and Aaron at the entrance to the Tent of Meeting.'),
(5, 4, 16, 18, 'When they had done this, Moses and Aaron stood up,'),
(7, 4, 16, 18, 'When they had done this, Moses and Aaron standing,'),
(4, 4, 16, 19, 'And Korah gathered all the congregation against them to the door of the tabernacle of the congregation: and the glory of the LORD appeared to all the congregation.'),
(12, 4, 16, 19, 'And Korah gathered all the congregation against them to the door of the tabernacle of the congregation: and the glory of the LORD appeared to all the congregation.'),
(3, 4, 16, 19, 'And Korah assembled all the congregation against them unto the door of the tent of meeting: and the glory of Jehovah appeared unto all the congregation.'),
(8, 4, 16, 19, 'And Korah assembled all the congregation against them unto the door of the tent of meeting: and the glory of the LORD appeared unto all the congregation.'),
(9, 4, 16, 19, 'And Korah assembled all the congregation against them unto the door of the tent of meeting; and the glory of the LORD appeared unto all the congregation.'),
(6, 4, 16, 19, 'And Korah gathered the whole assembly against them to the entrance of the tent of meeting. And the glory of Jehovah appeared to all the assembly.'),
(14, 4, 16, 19, 'And Korah assembleth against them all the company unto the opening of the tent of meeting, and the honour of Jehovah is seen by all the company.'),
(11, 4, 16, 19, 'And Korah will gather against them all the assembly at the door of the tent of appointment; and the glory of Jehovah will be seen to all the assembly.'),
(13, 4, 16, 19, 'Korah assembled all the congregation against them to the door of the Tent of Meeting: and the glory of Yahweh appeared to all the congregation.'),
(10, 4, 16, 19, 'Korah assembled all the congregation against them to the door of the Tent of Meeting: and the glory of the LORD appeared to all the congregation.'),
(1, 4, 16, 19, 'When Korah had gathered his whole assembly against them at the entrance to the Tent of Meeting, the glory of the LORD appeared to the whole congregation.'),
(5, 4, 16, 19, 'and, having crowded the entire multitude close to them at the door of the tabernacle, the glory of the Lord appeared to them all.'),
(7, 4, 16, 19, 'And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.'),
(4, 4, 16, 20, 'And the LORD spoke to Moses and to Aaron, saying,'),
(12, 4, 16, 20, 'And the LORD spoke to Moses and to Aaron, saying,'),
(3, 4, 16, 20, 'And Jehovah spake unto Moses and unto Aaron, saying,'),
(8, 4, 16, 20, 'And the LORD spake unto Moses and unto Aaron, saying,'),
(9, 4, 16, 20, 'And the LORD spoke unto Moses and unto Aaron, saying:'),
(6, 4, 16, 20, 'And Jehovah spoke to Moses and to Aaron, saying,'),
(14, 4, 16, 20, 'And Jehovah speaketh unto Moses and unto Aaron, saying,'),
(11, 4, 16, 20, 'And Jehovah will speak to Moses, and to Aaron, saying,'),
(13, 4, 16, 20, 'Yahweh spoke to Moses and to Aaron, saying,'),
(10, 4, 16, 20, 'The LORD spoke to Moses and to Aaron, saying,'),
(1, 4, 16, 20, 'And the LORD said to Moses and Aaron,'),
(5, 4, 16, 20, 'And the Lord, speaking to Moses and Aaron, said:'),
(7, 4, 16, 20, 'And the Lord speaking to Moses and Aaron, said:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 4, 16, 21, 'Separate yourselves from among this congregation, that I may consume them in a moment.'),
(12, 4, 16, 21, 'Separate yourselves from among this congregation, that I may consume them in a moment.'),
(3, 4, 16, 21, 'Separate yourselves from among this congregation, that I may consume them in a moment.'),
(8, 4, 16, 21, 'Separate yourselves from among this congregation, that I may consume them in a moment.'),
(9, 4, 16, 21, 'Separate yourselves from among this congregation, that I may consume them in a moment.’'),
(6, 4, 16, 21, 'Separate yourselves from the midst of this assembly, and I will consume them in a moment.'),
(14, 4, 16, 21, '‘Be ye separated from the midst of this company, and I consume them in a moment;’'),
(11, 4, 16, 21, 'Separate yourselves from the midst of this assembly, and I will consume them as in a moment,'),
(13, 4, 16, 21, '“Separate yourselves from among this congregation, that I may consume them in a moment!”'),
(10, 4, 16, 21, '“Separate yourselves from among this congregation, that I may consume them in a moment.”'),
(1, 4, 16, 21, '“Separate yourselves from this congregation so that I may consume them in an instant.”'),
(5, 4, 16, 21, '“Separate yourselves from the midst of this congregation, so that I may suddenly destroy them.”'),
(7, 4, 16, 21, 'Separate yourselves from among this congregation, that I may presently destroy them.'),
(4, 4, 16, 22, 'And they fell on their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and will you be wroth with all the congregation?'),
(12, 4, 16, 22, 'And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?'),
(3, 4, 16, 22, 'And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?'),
(8, 4, 16, 22, 'And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?'),
(9, 4, 16, 22, 'And they fell upon their faces, and said: ‘O God, the God of the spirits of all flesh, shall one man sin, and wilt Thou be wroth with all the congregation?’'),
(6, 4, 16, 22, 'And they fell on their faces, and said, O God, the God of the spirits of all flesh! shall one man sin, and wilt thou be wroth with the whole assembly?'),
(14, 4, 16, 22, 'and they fall on their faces, and say, ‘God, God of the spirits of all flesh—the one man sinneth, and against all the company Thou art wroth!’'),
(11, 4, 16, 22, 'And they shall fall upon their faces, and they will say, God, the God of the spirits for all flesh, shall one man sin, and wilt thou be angry against all the assembly.'),
(13, 4, 16, 22, 'They fell on their faces, and said, “God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?”'),
(10, 4, 16, 22, 'They fell on their faces, and said, “God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?”'),
(1, 4, 16, 22, 'But Moses and Aaron fell facedown and said, “O God, the God of the spirits of all flesh, when one man sins, will You be angry with the whole congregation?”'),
(5, 4, 16, 22, 'But they fell prone on their faces, and they said, “O most strong One, the God of the spirits of all flesh, should your anger rage against all, for the sin of one?”'),
(7, 4, 16, 22, 'They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man’s sin shall thy wrath rage against all?'),
(4, 4, 16, 23, 'And the LORD spoke to Moses, saying,'),
(12, 4, 16, 23, 'And the LORD spoke to Moses, saying,'),
(3, 4, 16, 23, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 16, 23, 'And the LORD spake unto Moses, saying,'),
(9, 4, 16, 23, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 16, 23, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 16, 23, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 16, 23, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 16, 23, 'Yahweh spoke to Moses, saying,'),
(10, 4, 16, 23, 'The LORD spoke to Moses, saying,'),
(1, 4, 16, 23, 'Then the LORD said to Moses,'),
(5, 4, 16, 23, 'And the Lord said to Moses:'),
(7, 4, 16, 23, 'And the Lord said to Moses:'),
(4, 4, 16, 24, 'Speak to the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.'),
(12, 4, 16, 24, 'Speak to the congregation, saying, Withdraw yourselves from about the tabernacle of Korah, Dathan, and Abiram.'),
(3, 4, 16, 24, 'Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.'),
(8, 4, 16, 24, 'Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.'),
(9, 4, 16, 24, 'Speak unto the congregation, saying: Get you up from about the dwelling of Korah, Dathan, and Abiram.’'),
(6, 4, 16, 24, 'Speak unto the assembly, saying, Get you up from about the habitation of Korah, Dathan, and Abiram.'),
(14, 4, 16, 24, '‘Speak unto the company, saying, Go ye up from round about the tabernacle of Korah, Dathan, and Abiram.’'),
(11, 4, 16, 24, 'Speak to all the assembly, saying, Go up from round about the dwelling of Korah, Dathan, and Abiram.'),
(13, 4, 16, 24, '“Speak to the congregation, saying, ‘Get away from around the tent of Korah, Dathan, and Abiram!’”'),
(10, 4, 16, 24, '“Speak to the congregation, saying, ‘Get away from around the tent of Korah, Dathan, and Abiram.’”'),
(1, 4, 16, 24, '“Tell the congregation to move away from the dwellings of Korah, Dathan, and Abiram.”'),
(5, 4, 16, 24, '“Instruct the entire people to separate from the tents of Korah, and Dathan, and Abiram.”'),
(7, 4, 16, 24, 'Command the whole people to separate themselves from the tents of Core and Dathan and Abiron.'),
(4, 4, 16, 25, 'And Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.'),
(12, 4, 16, 25, 'And Moses rose up, and went to Dathan and Abiram; and the elders of Israel followed him.'),
(3, 4, 16, 25, 'And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.'),
(8, 4, 16, 25, 'And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.'),
(9, 4, 16, 25, 'And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.'),
(6, 4, 16, 25, 'And Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.'),
(14, 4, 16, 25, 'And Moses riseth, and goeth unto Dathan and Abiram, and the elders of Israel go after him,'),
(11, 4, 16, 25, 'And Moses will rise up and go to Dathan and Abiram; and the old men of Israel will go after him.'),
(13, 4, 16, 25, 'Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.'),
(10, 4, 16, 25, 'Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.'),
(1, 4, 16, 25, 'So Moses got up and went to Dathan and Abiram, and the elders of Israel followed him.'),
(5, 4, 16, 25, 'And Moses rose up and went to Dathan and Abiram. And the elders of Israel followed him,'),
(7, 4, 16, 25, 'And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,'),
(4, 4, 16, 26, 'And he spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins.'),
(12, 4, 16, 26, 'And he spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.'),
(3, 4, 16, 26, 'And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.'),
(8, 4, 16, 26, 'And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.'),
(9, 4, 16, 26, 'And he spoke unto the congregation, saying: ‘Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be swept away in all their sins.’'),
(6, 4, 16, 26, 'And he spoke to the assembly, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye perish in all their sins.'),
(14, 4, 16, 26, 'and he speaketh unto the company, saying, ‘Turn aside, I pray you, from the tents of these wicked men, and come not against anything that they have, lest ye be consumed in all their sins.’'),
(11, 4, 16, 26, 'And he will speak to the assembly, saying, Remove, now, from the tents of these guilty men, and ye shall not touch upon any thing which is to them lest ye shall he destroyed in all their sin.'),
(13, 4, 16, 26, 'He spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins!”'),
(10, 4, 16, 26, 'He spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins.”'),
(1, 4, 16, 26, 'And he warned the congregation, “Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins.”'),
(5, 4, 16, 26, 'and he said to the crowd, “Withdraw from the tabernacles of these impious men, and touch nothing which pertains to them, lest you become involved in their sins.”'),
(7, 4, 16, 26, 'He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins.'),
(4, 4, 16, 27, 'So they got up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.'),
(12, 4, 16, 27, 'So they withdrew from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.'),
(3, 4, 16, 27, 'So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.'),
(8, 4, 16, 27, 'So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.'),
(9, 4, 16, 27, 'So they got them up from the dwelling of Korah, Dathan, and Abiram, on every side; and Dathan and Abiram came out, and stood at the door of their tents, with their wives, and their sons, and their little ones.'),
(6, 4, 16, 27, 'And they got up from the habitation of Koran, Dathan, and Abiram, on every side. And Dathan and Abiram came out, and stood in the entrance of their tents, and their wives, and their sons, and their little ones.'),
(14, 4, 16, 27, 'And they go up from the tabernacle of Korah, Dathan and Abiram, from round about, and Dathan, and Abiram have come out, standing at the opening of their tents, and their wives, and their sons, and their infants.'),
(11, 4, 16, 27, 'And they will go up from the tent of Korah, Dathan, and Abiram, from round about; and Dathan and Abiram will come forth, standing at the door of their tents, and their wives and their sons and their little ones.'),
(13, 4, 16, 27, 'So they went away from the tent of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.'),
(10, 4, 16, 27, 'So they went away from the tent of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.'),
(1, 4, 16, 27, 'So they moved away from the dwellings of Korah, Dathan, and Abiram. Meanwhile, Dathan and Abiram had come out and stood at the entrances to their tents with their wives and children and infants.'),
(5, 4, 16, 27, 'And when they had withdrawn from their tents all around, Dathan and Abiram came out and stood at the entrance of their pavilions, with their wives and children, and with all their associates.'),
(7, 4, 16, 27, 'And when they were departed from their tents round about, Dathan and Abiron coming out stood in the entry of their pavilions with their wives and children, and all the people.'),
(4, 4, 16, 28, 'And Moses said, Hereby you shall know that the LORD has sent me to do all these works; for I have not done them of my own mind.'),
(12, 4, 16, 28, 'And Moses said, by this ye shall know that the LORD hath sent me to do all these works: for I have not done them of my own mind.'),
(3, 4, 16, 28, 'And Moses said, Hereby ye shall know that Jehovah hath sent me to do all these works; for I have not done them of mine own mind.'),
(8, 4, 16, 28, 'And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.'),
(9, 4, 16, 28, 'And Moses said: ‘Hereby ye shall know that the LORD hath sent me to do all these works, and that I have not done them of mine own mind.'),
(6, 4, 16, 28, 'And Moses said, Hereby ye shall know that Jehovah has sent me to do all these deeds, for they are not out of my own heart:'),
(14, 4, 16, 28, 'And Moses saith, ‘By this ye do know that Jehovah hath sent me to do all these works, that they are not from my own heart;'),
(11, 4, 16, 28, 'And Moses will say, By this shall ye know that Jehovah sent me to do all these works; for not from my heart.'),
(13, 4, 16, 28, 'Moses said, “Hereby you shall know that Yahweh has sent me to do all these works; for they are not from my own mind.'),
(10, 4, 16, 28, 'Moses said, “Hereby you shall know that the LORD has sent me to do all these works; for they are not from my own mind.'),
(1, 4, 16, 28, 'Then Moses said, “This is how you will know that the LORD has sent me to do all these things, for it was not my own doing:'),
(5, 4, 16, 28, 'And Moses said: “By this shall you know that the Lord has sent me to do all that you discern, and that I have not brought these things out of my own heart:'),
(7, 4, 16, 28, 'And Moses said: By this you shall know that the Lord hath sent me to do all things that you see, and that I have not forged them of my own head:'),
(4, 4, 16, 29, 'If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD has not sent me.'),
(12, 4, 16, 29, 'If these men shall die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.'),
(3, 4, 16, 29, 'If these men die the common death of all men, or if they be visited after the visitation of all men; then Jehovah hath not sent me.'),
(8, 4, 16, 29, 'If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.'),
(9, 4, 16, 29, 'If these men die the common death of all men, and be visited after the visitation of all men, then the LORD hath not sent Me.'),
(6, 4, 16, 29, 'if these men die as all men die, and are visited with the visitation of all men, Jehovah has not sent me;'),
(14, 4, 16, 29, 'if according to the death of all men these die—or the charge of all men is charged upon them—Jehovah hath not sent me;'),
(11, 4, 16, 29, 'If according to the death of all men these shall die, if the providence of all men shall be reviewed upon them, Jehovah sent me not.'),
(13, 4, 16, 29, 'If these men die the common death of all men, or if they be visited after the visitation of all men; then Yahweh hasn’t sent me.'),
(10, 4, 16, 29, 'If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hasn’t sent me.'),
(1, 4, 16, 29, 'If these men die a natural death, or if they suffer the fate of all men, then the LORD has not sent me.'),
(5, 4, 16, 29, 'If these men pass away by the common death of men, or if they will be visited by a scourge, of a kind by which others are often visited, then the Lord did not send me.'),
(7, 4, 16, 29, 'If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.'),
(4, 4, 16, 30, 'But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain to them, and they go down quick into the pit; then you shall understand that these men have provoked the LORD.'),
(12, 4, 16, 30, 'But if the LORD shall make a new thing, and the earth shall open her mouth, and swallow them up, with all that appertain to them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.'),
(3, 4, 16, 30, 'But if Jehovah make a new thing, and the ground open its mouth, and swallow them up, with all that appertain unto them, and they go down alive into Sheol; then ye shall understand that these men have despised Jehovah.'),
(8, 4, 16, 30, 'But if the LORD make a new thing, and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit; then ye shall understand that these men have despised the LORD.'),
(9, 4, 16, 30, 'But if the LORD make a new thing, and the ground open her mouth, and swallow them up, with all that appertain unto them, and they go down alive into the pit, then ye shall understand that these men have despised the LORD.’'),
(6, 4, 16, 30, 'but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah.'),
(14, 4, 16, 30, 'and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol—then ye have known that these men have despised Jehovah.’'),
(11, 4, 16, 30, 'And if Jehovah shall create a creation, and the earth opened her mouth and swallowed them and all which is to them, and they went down living to hades; and ye know that these men rejected Jehovah,'),
(13, 4, 16, 30, 'But if Yahweh make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised Yahweh.”'),
(10, 4, 16, 30, 'But if the LORD make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised the LORD.”'),
(1, 4, 16, 30, 'But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.”'),
(5, 4, 16, 30, 'But if the Lord accomplishes something new, so that the earth opens its mouth and swallows them whole, along with everything that belongs to them, and they descend alive into the underworld, then you shall know that they have blasphemed the Lord.”'),
(7, 4, 16, 30, 'But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.'),
(4, 4, 16, 31, 'And it came to pass, as he had made an end of speaking all these words, that the ground split asunder that was under them:'),
(12, 4, 16, 31, 'And it came to pass, as he had made an end of speaking all these words, that the ground cleaved asunder that was under them:'),
(3, 4, 16, 31, 'And it came to pass, as he made an end of speaking all these words, that the ground clave asunder that was under them;'),
(8, 4, 16, 31, 'And it came to pass, as he made an end of speaking all these words, that the ground clave asunder that was under them:'),
(9, 4, 16, 31, 'And it came to pass, as he made an end of speaking all these words, that the ground did cleave asunder that was under them.'),
(6, 4, 16, 31, 'And it came to pass when he had ended speaking all these words, that the ground clave apart that was under them.'),
(14, 4, 16, 31, 'And it cometh to pass at his finishing speaking all these words, that the ground which is under them cleaveth,'),
(11, 4, 16, 31, 'And it shall be as he finished to speak all these words, the earth shall cleave asunder which is under them:'),
(13, 4, 16, 31, 'It happened, as he made an end of speaking all these words, that the ground split apart that was under them;'),
(10, 4, 16, 31, 'It happened, as he made an end of speaking all these words, that the ground split apart that was under them;'),
(1, 4, 16, 31, 'As soon as Moses had finished saying all this, the ground beneath them split open,'),
(5, 4, 16, 31, 'Therefore, as soon as he had ceased to speak, the earth broke open under their feet.'),
(7, 4, 16, 31, 'And immediately as he had made an end of speaking, the earth broke asunder under their feet:'),
(4, 4, 16, 32, 'And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained to Korah, and all their goods.'),
(12, 4, 16, 32, 'And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained to Korah, and all their goods.'),
(3, 4, 16, 32, 'and the earth opened its mouth, and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods.'),
(8, 4, 16, 32, 'and the earth opened her mouth, and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods.'),
(9, 4, 16, 32, 'And the earth opened her mouth and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods.'),
(6, 4, 16, 32, 'And the earth opened its mouth, and swallowed them up, and their households, and all the men that belonged to Korah, and all their property.'),
(14, 4, 16, 32, 'and the earth openeth her mouth, and swalloweth them, and their houses, and all the men who are for Korah, and all the goods,'),
(11, 4, 16, 32, 'And the earth shall open her mouth and shall swallow them and their houses, and all the men which to Korah, and all the possessions.'),
(13, 4, 16, 32, 'and the earth opened its mouth, and swallowed them up, and their households, and all the men who appertained to Korah, and all their goods.'),
(10, 4, 16, 32, 'and the earth opened its mouth, and swallowed them up, and their households, and all the men who appertained to Korah, and all their goods.'),
(1, 4, 16, 32, 'and the earth opened its mouth and swallowed them and their households—all Korah’s men and all their possessions.'),
(5, 4, 16, 32, 'And opening its mouth, it devoured them with their tabernacles and their entire substance.'),
(7, 4, 16, 32, 'And opening her mouth, devoured them with their tents and all their substance.'),
(4, 4, 16, 33, 'They, and all that appertained to them, went down alive into the pit, and the earth closed on them: and they perished from among the congregation.'),
(12, 4, 16, 33, 'They, and all that appertained to them went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.'),
(3, 4, 16, 33, 'So they, and all that appertained to them, went down alive into Sheol: and the earth closed upon them, and they perished from among the assembly.'),
(8, 4, 16, 33, 'So they, and all that appertained to them, went down alive into the pit: and the earth closed upon them, and they perished from among the assembly.'),
(9, 4, 16, 33, 'So they, and all that appertained to them, went down alive into the pit; and the earth closed upon them, and they perished from among the assembly.'),
(6, 4, 16, 33, 'And they went down, they and all that they had, alive into Sheol, and the earth covered them; and they perished from among the congregation.'),
(14, 4, 16, 33, 'and they go down, they, and all that they have, alive to Sheol, and the earth closeth over them, and they perish from the midst of the assembly;'),
(11, 4, 16, 33, 'And they went down, and all which is to them, living, to hades, and the earth shall cover over them; and they shall perish from the midst of the gathering.'),
(13, 4, 16, 33, 'So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly.'),
(10, 4, 16, 33, 'So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly.'),
(1, 4, 16, 33, 'They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly.'),
(5, 4, 16, 33, 'And they descended alive, the ground closing around them, into the underworld, and they perished from the midst of the mulititude.'),
(7, 4, 16, 33, 'And they went down alive into hell the ground closing upon them, and they perished from among the people.'),
(4, 4, 16, 34, 'And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.'),
(12, 4, 16, 34, 'And all Israel that were round about them, fled at the cry of them: for they said, Lest the earth swallow us up also.'),
(3, 4, 16, 34, 'And all Israel that were round about them fled at the cry of them; for they said, Lest the earth swallow us up.'),
(8, 4, 16, 34, 'And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up.'),
(9, 4, 16, 34, 'And all Israel that were round about them fled at the cry of them; for they said: ‘Lest the earth swallow us up.’'),
(6, 4, 16, 34, 'And all Israel that were round about them fled at their cry; for they said, Lest the earth swallow us up!'),
(14, 4, 16, 34, 'and all Israel who are round about them have fled at their voice, for they said, ‘Lest the earth swallow us;’'),
(11, 4, 16, 34, 'And all Israel which were round about them fled at their voice: for they said, Lest the earth shall swallow us.'),
(13, 4, 16, 34, 'All Israel that were around them fled at their cry; for they said, “Lest the earth swallow us up!”'),
(10, 4, 16, 34, 'All Israel that were around them fled at their cry; for they said, “Lest the earth swallow us up.”'),
(1, 4, 16, 34, 'At their cries, all the people of Israel who were around them fled, saying, “The earth may swallow us too!”'),
(5, 4, 16, 34, 'Yet truly, all of Israel, which was standing all around, took flight at the clamor of those who were perishing, saying, “Lest perhaps the earth may swallow us whole also.”'),
(7, 4, 16, 34, 'But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.'),
(4, 4, 16, 35, 'And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.'),
(12, 4, 16, 35, 'And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.'),
(3, 4, 16, 35, 'And fire came forth from Jehovah, and devoured the two hundred and fifty men that offered the incense.'),
(8, 4, 16, 35, 'And fire came forth from the LORD, and devoured the two hundred and fifty men that offered the incense.'),
(9, 4, 16, 35, 'And fire came forth from the LORD, and devoured the two hundred and fifty men that offered the incense.'),
(6, 4, 16, 35, 'And there came out a fire from Jehovah, and consumed the two hundred and fifty men that had presented incense.'),
(14, 4, 16, 35, 'and fire hath come out from Jehovah, and consumeth the two hundred and fifty men bringing near the perfume.'),
(11, 4, 16, 35, 'And a fire will come forth from Jehovah and will consume the fifty and two hundred men bringing the incense.'),
(13, 4, 16, 35, 'Fire came forth from Yahweh, and devoured the two hundred fifty men who offered the incense.'),
(10, 4, 16, 35, 'Fire came forth from the LORD, and devoured the two hundred fifty men who offered the incense.'),
(1, 4, 16, 35, 'And fire came forth from the LORD and consumed the 250 men who were offering the incense.'),
(5, 4, 16, 35, 'Then, too, a fire, going forth from the Lord, put to death the two hundred fifty men who were offering the incense.'),
(7, 4, 16, 35, 'And a fire coming out from the Lord, destroyed the two hundred and fifty men that offered the incense.'),
(4, 4, 16, 36, 'And the LORD spoke to Moses, saying,'),
(12, 4, 16, 36, 'And the LORD spoke to Moses, saying,'),
(3, 4, 16, 36, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 16, 36, 'And the LORD spake unto Moses, saying,'),
(9, 4, 16, 36, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 16, 36, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 16, 36, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 16, 36, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 16, 36, 'Yahweh spoke to Moses, saying,'),
(10, 4, 16, 36, 'The LORD spoke to Moses, saying,'),
(1, 4, 16, 36, 'Then the LORD said to Moses,'),
(5, 4, 16, 36, 'And the Lord spoke to Moses, saying:'),
(7, 4, 16, 36, 'And the Lord spoke to Moses, saying:'),
(4, 4, 16, 37, 'Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter you the fire yonder; for they are hallowed.'),
(12, 4, 16, 37, 'Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.'),
(3, 4, 16, 37, 'Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are holy,'),
(8, 4, 16, 37, 'Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are holy;'),
(9, 4, 16, 37, 'Speak unto Eleazar the son of Aaron the priest, that he take up the fire-pans out of the burning, and scatter thou the fire yonder; for they are become holy;'),
(6, 4, 16, 37, 'Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning; and scatter the fire afar; for they are hallowed,'),
(14, 4, 16, 37, '‘Say unto Eleazar son of Aaron the priest, and he lifteth up the censers from the midst of the burning, and the fire scatter thou yonder, for they have been hallowed,'),
(11, 4, 16, 37, 'Say to Eleazar, son of Aaron the priest, and he shall take up the censers from the midst of the burning, and scatter the fire afar off; for they were consecrated.'),
(13, 4, 16, 37, '“Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter the fire yonder; for they are holy,'),
(10, 4, 16, 37, '“Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter the fire yonder; for they are holy,'),
(1, 4, 16, 37, '“Tell Eleazar son of Aaron the priest to remove the censers from the flames and to scatter the coals far away, because the censers are holy.'),
(5, 4, 16, 37, '“Instruct Eleazar, the son of Aaron the priest, to take up the censers which lie in the burning, and to scatter the fire to one side and another, because they were sanctified'),
(7, 4, 16, 37, 'Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified'),
(4, 4, 16, 38, 'The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign to the children of Israel.'),
(12, 4, 16, 38, 'The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign to the children of Israel.'),
(3, 4, 16, 38, 'even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before Jehovah; therefore they are holy; and they shall be a sign unto the children of Israel.'),
(8, 4, 16, 38, 'even the censers of these sinners against their own lives, and let them be made beaten plates for a covering of the altar: for they offered them before the LORD, therefore they are holy: and they shall be a sign unto the children of Israel.'),
(9, 4, 16, 38, 'even the fire-pans of these men who have sinned at the cost of their lives, and let them be made beaten plates for a covering of the altar—for they are become holy, because they were offered before the LORD—that they may be a sign unto the children of Israel.’'),
(6, 4, 16, 38, 'the censers of these sinners who have forfeited their life; and they shall make them into broad plates for the covering of the altar; for they presented them before Jehovah, therefore they are hallowed; and they shall be a sign unto the children of Israel.'),
(14, 4, 16, 38, 'even the censers of these sinners against their own souls; and they have made them spread-out plates, a covering for the altar, for they have brought them near before Jehovah, and they are hallowed; and they are become a sign to the sons of Israel.’'),
(11, 4, 16, 38, 'The censers of these sinners against their souls, and they made them beaten plates, a covering for the altar: for they brought them before Jehovah, and they will be consecrated: and they will be for a sign to the sons of Israel.'),
(13, 4, 16, 38, 'even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before Yahweh; therefore they are holy; and they shall be a sign to the children of Israel.”'),
(10, 4, 16, 38, 'even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before the LORD; therefore they are holy; and they shall be a sign to the children of Israel.”'),
(1, 4, 16, 38, 'As for the censers of those who sinned at the cost of their own lives, hammer them into sheets to overlay the altar, for these were presented before the LORD, and so have become holy. They will serve as a sign to the Israelites.”'),
(5, 4, 16, 38, 'in the deaths of these sinners. And let him form them into plates, and affix them to the altar, because incense had been offered in them to the Lord, and they were sanctified, and so that the sons of Israel may discern in them a sign and a memorial.”'),
(7, 4, 16, 38, 'In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.'),
(4, 4, 16, 39, 'And Eleazar the priest took the brazen censers, with which they that were burnt had offered; and they were made broad plates for a covering of the altar:'),
(12, 4, 16, 39, 'And Eleazar the priest took the brazen censers, with which they that were burnt had offered; and they were made broad plates for a covering of the altar:'),
(3, 4, 16, 39, 'And Eleazar the priest took the brazen censers, which they that were burnt had offered; and they beat them out for a covering of the altar,'),
(8, 4, 16, 39, 'And Eleazar the priest took the brasen censers, which they that were burnt had offered; and they beat them out for a covering of the altar:'),
(9, 4, 16, 39, 'And Eleazar the priest took the brazen fire-pans, which they that were burnt had offered; and they beat them out for a covering of the altar,'),
(6, 4, 16, 39, 'And Eleazar the priest took the copper censers, which they that were burnt had presented; and they were made broad plates for a covering of the altar:'),
(14, 4, 16, 39, 'And Eleazar the priest taketh the brazen censers which they who are burnt had brought near, and they spread them out, a covering for the altar—'),
(11, 4, 16, 39, 'And Eleazar the priest will take the brazen censers, which they being burnt brought near; and they shall beat them out a covering for the altar,'),
(13, 4, 16, 39, 'Eleazar the priest took the bronze censers, which those who were burnt had offered; and they beat them out for a covering of the altar,'),
(10, 4, 16, 39, 'Eleazar the priest took the bronze censers, which those who were burnt had offered; and they beat them out for a covering of the altar,'),
(1, 4, 16, 39, 'So Eleazar the priest took the bronze censers brought by those who had been burned up, and he had them hammered out to overlay the altar,'),
(5, 4, 16, 39, 'Therefore, Eleazar the priest took the bronze censers, by which those whom the burning devoured had made an offering, and he formed them into plates, affixing them to the altar,'),
(7, 4, 16, 39, 'Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:'),
(4, 4, 16, 40, 'To be a memorial to the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.'),
(12, 4, 16, 40, 'To be a memorial to the children of Israel, that no stranger, who is not of the seed of Aaron, should come near to offer incense before the LORD; that he may not be as Korah, and as his company: as the LORD said to him by the hand of Moses.'),
(3, 4, 16, 40, 'to be a memorial unto the children of Israel, to the end that no stranger, that is not of the seed of Aaron, come near to burn incense before Jehovah; that he be not as Korah, and as his company: as Jehovah spake unto him by Moses.'),
(8, 4, 16, 40, 'to be a memorial unto the children of Israel, to the end that no stranger, which is not of the seed of Aaron, come near to burn incense before the LORD; that he be not as Korah, and as his company: as the LORD spake unto him by the hand of Moses.'),
(9, 4, 16, 40, 'to be a memorial unto the children of Israel, to the end that no common man, that is not of the seed of Aaron, draw near to burn incense before the LORD; that he fare not as Korah, and as his company; as the LORD spoke unto him by the hand of Moses.'),
(6, 4, 16, 40, 'as a memorial to the children of Israel, that no stranger who is not of the seed of Aaron come near to burn incense before Jehovah, that he be not as Korah, and as his band,—as Jehovah had said to him through Moses.'),
(14, 4, 16, 40, 'a memorial to the sons of Israel, so that a stranger who is not of the seed of Aaron doth not draw near to make a perfume before Jehovah, and is not as Korah, and as his company,—as Jehovah hath spoken by the hand of Moses to him.'),
(11, 4, 16, 40, 'A remembrance to the sons of Israel, so that a man, a stranger, shall not come near, he who is not from the seed of Aaron, to burn incense before Jehovah; and he shall not be as Korah and as his assembly: as Jehovah spake to him by the hand of Moses.'),
(13, 4, 16, 40, 'to be a memorial to the children of Israel, to the end that no stranger, who isn’t of the seed of Aaron, comes near to burn incense before Yahweh; that he not be as Korah, and as his company: as Yahweh spoke to him by Moses.'),
(10, 4, 16, 40, 'to be a memorial to the children of Israel, to the end that no stranger, who isn’t of the descendants of Aaron, comes near to burn incense before the LORD; that he not be as Korah, and as his company: as the LORD spoke to him by Moses.'),
(1, 4, 16, 40, 'just as the LORD commanded him through Moses. This was to be a reminder to the Israelites that no outsider who is not a descendant of Aaron should approach to offer incense before the LORD, lest he become like Korah and his followers.'),
(5, 4, 16, 40, 'so that the sons of Israel would have, thereafter, something to admonish them, lest any stranger, or anyone who is not of the offspring of Aaron, might approach to offer incense to the Lord, and lest he endure what happened to Korah, and to all his congregation, when the Lord spoke to Moses.'),
(7, 4, 16, 40, 'That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses.'),
(4, 4, 16, 41, 'But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, You have killed the people of the LORD.'),
(12, 4, 16, 41, 'But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.'),
(3, 4, 16, 41, 'But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of Jehovah.'),
(8, 4, 16, 41, 'But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.'),
(9, 4, 16, 41, 'But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying: ‘Ye have killed the people of the LORD.’'),
(6, 4, 16, 41, 'And the whole assembly of the children of Israel murmured on the morrow against Moses and against Aaron, saying, Ye have killed the people of Jehovah.'),
(14, 4, 16, 41, 'And all the company of the sons of Israel murmur, on the morrow, against Moses and against Aaron, saying, ‘Ye—ye have put to death the people of Jehovah.’'),
(11, 4, 16, 41, 'And all the assembly of the sons of Israel will murmur on the morrow against Moses, and against Aaron, saying, Ye killed the people of Jehovah.'),
(13, 4, 16, 41, 'But on the next day all the congregation of the children of Israel murmured against Moses and against Aaron, saying, “You have killed Yahweh’s people!”'),
(10, 4, 16, 41, 'But on the next day all the congregation of the children of Israel murmured against Moses and against Aaron, saying, “You have killed the LORD’s people.”'),
(1, 4, 16, 41, 'The next day the whole congregation of Israel grumbled against Moses and Aaron, saying, “You have killed the LORD’s people!”'),
(5, 4, 16, 41, 'Then, the following day, the entire multitude of the sons of Israel murmured against Moses and Aaron, saying: “You have put to death the people of the Lord.”'),
(7, 4, 16, 41, 'The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.'),
(4, 4, 16, 42, 'And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared.'),
(12, 4, 16, 42, 'And it came to pass when the congregation was gathered against Moses and against Aaron, that they looked towards the tabernacle of the congregation: and behold, the cloud covered it, and the glory of the LORD appeared.'),
(3, 4, 16, 42, 'And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting: and, behold, the cloud covered it, and the glory of Jehovah appeared.'),
(8, 4, 16, 42, 'And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting: and, behold, the cloud covered it, and the glory of the LORD appeared.'),
(9, 4, 16, 42, 'And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting; and, behold, the cloud covered it, and the glory of the LORD appeared.'),
(6, 4, 16, 42, 'And it came to pass, when the assembly was gathered together against Moses and against Aaron, that they looked toward the tent of meeting, and behold, the cloud covered it, and the glory of Jehovah appeared.'),
(14, 4, 16, 42, 'And it cometh to pass, in the company being assembled against Moses and against Aaron, that they turn towards the tent of meeting, and lo, the cloud hath covered it, and the honour of Jehovah is seen;'),
(11, 4, 16, 42, 'And it shall be in the gathering together of the assembly against Moses and against Aaron, and they shall turn towards the tent of appointment; and behold, the cloud covered it, and the glory of Jehovah will be seen.'),
(13, 4, 16, 42, 'It happened, when the congregation was assembled against Moses and against Aaron, that they looked toward the Tent of Meeting: and behold, the cloud covered it, and the glory of Yahweh appeared.'),
(10, 4, 16, 42, 'It happened, when the congregation was assembled against Moses and against Aaron, that they looked toward the Tent of Meeting: and look, the cloud covered it, and the glory of the LORD appeared.'),
(1, 4, 16, 42, 'But when the congregation gathered against them, Moses and Aaron turned toward the Tent of Meeting, and suddenly the cloud covered it and the glory of the LORD appeared.'),
(5, 4, 16, 42, 'And when there arose a sedition, and the tumult increased,'),
(7, 4, 16, 42, 'And when there arose a sedition, and the tumult increased,'),
(4, 4, 16, 43, 'And Moses and Aaron came before the tabernacle of the congregation.'),
(12, 4, 16, 43, 'And Moses and Aaron came before the tabernacle of the congregation.'),
(3, 4, 16, 43, 'And Moses and Aaron came to the front of the tent of meeting.'),
(8, 4, 16, 43, 'And Moses and Aaron came to the front of the tent of meeting.'),
(9, 4, 16, 43, 'And Moses and Aaron came to the front of the tent of meeting.'),
(6, 4, 16, 43, 'And Moses and Aaron went before the tent of meeting.'),
(14, 4, 16, 43, 'and Moses cometh—Aaron also—unto the front of the tent of meeting.'),
(11, 4, 16, 43, 'And Moses will go, and Aaron, before the tent of appointment.'),
(13, 4, 16, 43, 'Moses and Aaron came to the front of the Tent of Meeting.'),
(10, 4, 16, 43, 'Moses and Aaron came to the front of the Tent of Meeting.'),
(1, 4, 16, 43, 'Then Moses and Aaron went to the front of the Tent of Meeting,'),
(5, 4, 16, 43, 'Moses and Aaron fled to the tabernacle of the covenant. But after they had entered it, the cloud covered it, and the glory of the Lord appeared.'),
(7, 4, 16, 43, 'Moses and Aaron fled to the tabernacle of the covenant. And when the were gone into it, the cloud covered it, and the glory of the Lord appeared.'),
(4, 4, 16, 44, 'And the LORD spoke to Moses, saying,'),
(12, 4, 16, 44, 'And the LORD spoke to Moses, saying,'),
(3, 4, 16, 44, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 16, 44, 'And the LORD spake unto Moses, saying,'),
(9, 4, 16, 44, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 16, 44, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 16, 44, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 16, 44, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 16, 44, 'Yahweh spoke to Moses, saying,'),
(10, 4, 16, 44, 'The LORD spoke to Moses, saying,'),
(1, 4, 16, 44, 'and the LORD said to Moses,'),
(5, 4, 16, 44, 'And the Lord said to Moses:'),
(7, 4, 16, 44, 'And the Lord said to Moses:'),
(4, 4, 16, 45, 'Get you up from among this congregation, that I may consume them as in a moment. And they fell on their faces.'),
(12, 4, 16, 45, 'Remove from among this congregation, that I may consume them as in a moment. And they fell upon their faces.'),
(3, 4, 16, 45, 'Get you up from among this congregation, that I may consume them in a moment. And they fell upon their faces.'),
(8, 4, 16, 45, 'Get you up from among this congregation, that I may consume them in a moment. And they fell upon their faces.'),
(9, 4, 16, 45, 'Get you up from among this congregation, that I may consume them in a moment.’ And they fell upon their faces.'),
(6, 4, 16, 45, 'Get you up from the midst of this assembly, and I will consume them in a moment. And they fell on their faces.'),
(14, 4, 16, 45, '‘Get you up from the midst of this company, and I consume them in a moment;’ and they fall on their faces,'),
(11, 4, 16, 45, 'Lift up yourselves from the midst of this assembly, and I will consume them as in a moment. And they will fall upon their faces.'),
(13, 4, 16, 45, '“Get away from among this congregation, that I may consume them in a moment!” They fell on their faces.'),
(10, 4, 16, 45, '“Get away from among this congregation, that I may consume them in a moment.” They fell on their faces.'),
(1, 4, 16, 45, '“Get away from this congregation so that I may consume them in an instant.” And Moses and Aaron fell facedown.'),
(5, 4, 16, 45, '“Withdraw from the midst of this multitude, and I will destroy them immediately.” And while they were lying on the ground,'),
(7, 4, 16, 45, 'Get you out from the midst of this multitude, this moment will I destroy them. And as they were lying on the ground,'),
(4, 4, 16, 46, 'And Moses said to Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly to the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.'),
(12, 4, 16, 46, 'And Moses said to Aaron, Take a censer, and put fire in it from off the altar, and put on incense, and go quickly to the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.'),
(3, 4, 16, 46, 'And Moses said unto Aaron, Take thy censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them: for there is wrath gone out from Jehovah; the plague is begun.'),
(8, 4, 16, 46, 'And Moses said unto Aaron, Take thy censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them: for there is wrath gone out from the LORD; the plague is begun.'),
(9, 4, 16, 46, 'And Moses said unto Aaron: ‘Take thy fire-pan, and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them; for there is wrath gone out from the LORD: the plague is begun.’'),
(6, 4, 16, 46, 'And Moses said to Aaron, Take the censer, and put fire thereon from off the altar, and lay on incense, and carry it quickly to the assembly, and make atonement for them; for there is wrath gone out from Jehovah: the plague is begun.'),
(14, 4, 16, 46, 'and Moses saith unto Aaron, ‘Take the censer, and put on it fire from off the altar, and place perfume, and go, hasten unto the company, and make atonement for them, for the wrath hath gone out from the presence of Jehovah—the plague hath begun.’'),
(11, 4, 16, 46, 'And Moses will say to Aaron, Take a censer and give upon it fire from off the altar, and put incense, and go quickly to the assembly, and expiate for them: for anger went forth from before Jehovah; for it began smiting.'),
(13, 4, 16, 46, 'Moses said to Aaron, “Take your censer, and put fire from off the altar in it, and lay incense on it, and carry it quickly to the congregation, and make atonement for them; for wrath has gone out from Yahweh! The plague has begun.”'),
(10, 4, 16, 46, 'Moses said to Aaron, “Take your censer, and put fire from off the altar in it, and lay incense on it, and carry it quickly to the congregation, and make atonement for them; for wrath has gone out from the LORD. The plague has begun.”'),
(1, 4, 16, 46, 'Moses said to Aaron, “Take your censer, place fire from the altar in it, and add incense. Go quickly to the congregation and make atonement for them, because wrath has come out from the LORD; the plague has begun.”'),
(5, 4, 16, 46, 'Moses said to Aaron: “Take the censer, and draw fire into it from the altar; place incense upon it, and continue on, quickly, to the people, to pray for them. For already wrath has gone forth from the Lord, and the scourge rages.”'),
(7, 4, 16, 46, 'Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.'),
(4, 4, 16, 47, 'And Aaron took as Moses commanded, and ran into the middle of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.'),
(12, 4, 16, 47, 'And Aaron took as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.'),
(3, 4, 16, 47, 'And Aaron took as Moses spake, and ran into the midst of the assembly; and, behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.'),
(8, 4, 16, 47, 'And Aaron took as Moses spake, and ran into the midst of the assembly; and, behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.'),
(9, 4, 16, 47, 'And Aaron took as Moses spoke, and ran into the midst of the assembly; and, behold, the plague was begun among the people; and he put on the incense, and made atonement for the people.'),
(6, 4, 16, 47, 'And Aaron took as Moses had said, and ran into the midst of the congregation; and behold, the plague had begun among the people; and he put on incense, and made atonement for the people.'),
(14, 4, 16, 47, 'And Aaron taketh as Moses hath spoken, and runneth unto the midst of the assembly, and lo, the plague hath begun among the people; and he giveth the perfume, and maketh atonement for the people,'),
(11, 4, 16, 47, 'And Aaron will take as Moses spake, and he will run into the midst of the assembly; and behold, it began smiting among the people: and he will give incense and will expiate for the people.'),
(13, 4, 16, 47, 'Aaron did as Moses said, and ran into the midst of the assembly; and behold, the plague has begun among the people: and he put on the incense, and made atonement for the people.'),
(10, 4, 16, 47, 'Aaron did as Moses said, and ran into the midst of the assembly; and look, the plague has begun among the people: and he put on the incense, and made atonement for the people.'),
(1, 4, 16, 47, 'So Aaron took the censer as Moses had ordered and ran into the midst of the assembly. And seeing that the plague had begun among the people, he offered the incense and made atonement for the people.'),
(5, 4, 16, 47, 'When Aaron had done this, and he ran into the midst of the multitude, which the burning fire was now destroying, and he offered the incense.'),
(7, 4, 16, 47, 'When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:'),
(4, 4, 16, 48, 'And he stood between the dead and the living; and the plague was stayed.'),
(12, 4, 16, 48, 'And he stood between the dead and the living; and the plague was stayed.'),
(3, 4, 16, 48, 'And he stood between the dead and the living; and the plague was stayed.'),
(8, 4, 16, 48, 'And he stood between the dead and the living; and the plague was stayed.'),
(9, 4, 16, 48, 'And he stood between the dead and the living; and the plague was stayed.'),
(6, 4, 16, 48, 'And he stood between the dead and the living; and the plague was stayed.'),
(14, 4, 16, 48, 'and standeth between the dead and the living, and the plague is restrained;'),
(11, 4, 16, 48, 'And he will stand between the dead and between the living; and the smiting will be withheld.'),
(13, 4, 16, 48, 'He stood between the dead and the living; and the plague was stayed.'),
(10, 4, 16, 48, 'He stood between the dead and the living; and the plague was stayed.'),
(1, 4, 16, 48, 'He stood between the living and the dead, and the plague was halted.'),
(5, 4, 16, 48, 'And standing between the dead and the living, he prayed for the people, and the scourge ceased.'),
(7, 4, 16, 48, 'And standing between the dead and the living, he prayed for the people, and the plague ceased.'),
(4, 4, 16, 49, 'Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.'),
(12, 4, 16, 49, 'Now they that died in the plague were fourteen thousand and seven hundred, besides them that died about the matter of Korah.'),
(3, 4, 16, 49, 'Now they that died by the plague were fourteen thousand and seven hundred, besides them that died about the matter of Korah.'),
(8, 4, 16, 49, 'Now they that died by the plague were fourteen thousand and seven hundred, besides them that died about the matter of Korah.'),
(9, 4, 16, 49, 'Now they that died by the plague were fourteen thousand and seven hundred, besides them that died about the matter of Korah.'),
(6, 4, 16, 49, 'Now they that died in the plague were fourteen thousand seven hundred, besides them that had died because of the matter of Korah.'),
(14, 4, 16, 49, 'and those who die by the plague are fourteen thousand and seven hundred, apart from those who die for the matter of Korah;'),
(11, 4, 16, 49, 'And they dying in the smiting will be fourteen thousand and seven hundred, besides they dying for the words of Korah.'),
(13, 4, 16, 49, 'Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korah.'),
(10, 4, 16, 49, 'Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korah.'),
(1, 4, 16, 49, 'But those who died from the plague numbered 14,700, in addition to those who had died on account of Korah.'),
(5, 4, 16, 49, 'But the number of those who were struck down was fourteen thousand men, and seven hundred, aside from those who had perished in the sedition of Korah.'),
(7, 4, 16, 49, 'And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.'),
(4, 4, 16, 50, 'And Aaron returned to Moses to the door of the tabernacle of the congregation: and the plague was stayed.'),
(12, 4, 16, 50, 'And Aaron returned to Moses at the door of the tabernacle of the congregation: and the plague was stayed.'),
(3, 4, 16, 50, 'And Aaron returned unto Moses unto the door of the tent of meeting: and the plague was stayed.'),
(8, 4, 16, 50, 'And Aaron returned unto Moses unto the door of the tent of meeting: and the plague was stayed.'),
(9, 4, 16, 50, 'And Aaron returned unto Moses unto the door of the tent of meeting, and the plague was stayed.'),
(6, 4, 16, 50, 'And Aaron returned to Moses to the entrance of the tent of meeting; and the plague was stayed.'),
(14, 4, 16, 50, 'and Aaron turneth back unto Moses, unto the opening of the tent of meeting, and the plague hath been restrained.'),
(11, 4, 16, 50, 'And Aaron will turn back to Moses to the door of the tent of appointment: and the smiting was withheld.'),
(13, 4, 16, 50, 'Aaron returned to Moses to the door of the Tent of Meeting: and the plague was stayed.'),
(10, 4, 16, 50, 'Aaron returned to Moses to the door of the Tent of Meeting: and the plague was stayed.'),
(1, 4, 16, 50, 'Then Aaron returned to Moses at the entrance to the Tent of Meeting, since the plague had been halted.'),
(5, 4, 16, 50, 'And Aaron returned to Moses at the door of the tabernacle of the covenant, after the destruction quieted.'),
(7, 4, 16, 50, 'And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.'),
(4, 4, 17, 1, 'And the LORD spoke to Moses, saying,'),
(12, 4, 17, 1, 'And the LORD spoke to Moses, saying,'),
(3, 4, 17, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 17, 1, 'And the LORD spake unto Moses, saying,'),
(9, 4, 17, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 17, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 17, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 17, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 17, 1, 'Yahweh spoke to Moses, saying,'),
(10, 4, 17, 1, 'The LORD spoke to Moses, saying,'),
(1, 4, 17, 1, 'And the LORD said to Moses,'),
(5, 4, 17, 1, 'And the Lord spoke to Moses, saying:'),
(7, 4, 17, 1, 'And the Lord spoke to Moses, saying:'),
(4, 4, 17, 2, 'Speak to the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write you every man’s name on his rod.'),
(12, 4, 17, 2, 'Speak to the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers, twelve rods: write thou every man’s name upon his rod.'),
(3, 4, 17, 2, 'Speak unto the children of Israel, and take of them rods, one for each fathers’ house, of all their princes according to their fathers’ houses, twelve rods: write thou every man’s name upon his rod.'),
(8, 4, 17, 2, 'Speak unto the children of Israel, and take of them rods, one for each fathers’ house, of all their princes according to their fathers’ houses, twelve rods: write thou every man’s name upon his rod.'),
(9, 4, 17, 2, 'Speak unto the children of Israel, and take of them rods, one for each fathers’ house, of all their princes according to their fathers’ houses, twelve rods; thou shalt write every man’s name upon his rod.'),
(6, 4, 17, 2, 'Speak unto the children of Israel, and take of them a staff, a staff for each father’s house, of all their princes according to the houses of their fathers, twelve staves: thou shalt write each one’s name upon his staff.'),
(14, 4, 17, 2, '‘Speak unto the sons of Israel, and take from them each a rod, for a father’s house, from all their princes, for the house of their fathers, twelve rods; the name of each thou dost write on his rod,'),
(11, 4, 17, 2, 'Speak to the sons of Israel, and take from them a rod, a rod according to the house of the father, from all the chiefs according to the house of their fathers, twelve rods: thou shalt write each his name upon his rod.'),
(13, 4, 17, 2, '“Speak to the children of Israel, and take of them rods, one for each fathers’ house, of all their princes according to their fathers’ houses, twelve rods: write every man’s name on his rod.'),
(10, 4, 17, 2, '“Speak to the children of Israel, and take of them rods, one for each fathers’ house, of all their princes according to their fathers’ houses, twelve rods: write every man’s name on his rod.'),
(1, 4, 17, 2, '“Speak to the Israelites and take from them twelve staffs, one from the leader of each tribe. Write each man’s name on his staff,'),
(5, 4, 17, 2, '“Speak to the sons of Israel, and receive from each of them a rod by their kinships, from all the leaders of the tribes, twelve rods, and write the name of each one on his rod.'),
(7, 4, 17, 2, 'Speak to the children of Israel, and take of every one of them a rod by their kindreds, of all the princes of the tribes, twelve rods, and write the name of every man upon his rod.'),
(4, 4, 17, 3, 'And you shall write Aaron’s name on the rod of Levi: for one rod shall be for the head of the house of their fathers.'),
(12, 4, 17, 3, 'And thou shalt write Aaron’s name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.'),
(3, 4, 17, 3, 'And thou shalt write Aaron’s name upon the rod of Levi; for there shall be one rod for each head of their fathers’ houses.'),
(8, 4, 17, 3, 'And thou shalt write Aaron’s name upon the rod of Levi: for there shall be one rod for each head of their fathers’ houses.'),
(9, 4, 17, 3, 'And thou shalt write Aaron’s name upon the rod of Levi, for there shall be one rod for the head of their fathers’ houses.'),
(6, 4, 17, 3, 'And Aaron’s name shalt thou write upon the staff of Levi; for one staff shall be for [each] head of their fathers’ houses.'),
(14, 4, 17, 3, 'and Aaron’s name thou dost write on the tribe of Levi; for one rod is for the head of their fathers’ house:'),
(11, 4, 17, 3, 'And Aaron’s name shalt thou write upon the rod of Levi: for one rod is for the head of the house of their fathers.'),
(13, 4, 17, 3, 'You shall write Aaron’s name on the rod of Levi; for there shall be one rod for each head of their fathers’ houses.'),
(10, 4, 17, 3, 'You shall write Aaron’s name on the rod of Levi; for there shall be one rod for each head of their fathers’ houses.'),
(1, 4, 17, 3, 'and write Aaron’s name on the staff of Levi, because there must be one staff for the head of each tribe.'),
(5, 4, 17, 3, 'But the name of Aaron shall be for the tribe of Levi, and one rod separately shall contain all their families.'),
(7, 4, 17, 3, 'And the name of Aaron shall be for the tribe of Levi, and one rod shall contain all their families:'),
(4, 4, 17, 4, 'And you shall lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.'),
(12, 4, 17, 4, 'And thou shalt lay them in the tabernacle of the congregation before the testimony, where I will meet with you.'),
(3, 4, 17, 4, 'And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you.'),
(8, 4, 17, 4, 'And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you.'),
(9, 4, 17, 4, 'And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you.'),
(6, 4, 17, 4, 'And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you.'),
(14, 4, 17, 4, 'and thou hast placed them in the tent of meeting, before the testimony, where I meet with you.'),
(11, 4, 17, 4, 'And place them in the tent of appointment before the testimony, where I will pass over to you there.'),
(13, 4, 17, 4, 'You shall lay them up in the Tent of Meeting before the testimony, where I meet with you.'),
(10, 4, 17, 4, 'You shall lay them up in the Tent of Meeting before the testimony, where I meet with you.'),
(1, 4, 17, 4, 'Place the staffs in the Tent of Meeting in front of the Testimony, where I meet with you.'),
(5, 4, 17, 4, 'And you shall place these in the tabernacle of the covenant before the testimony, where I will speak to you.'),
(7, 4, 17, 4, 'And thou shalt lay them up in the tabernacle of the covenant before the testimony, where I will speak to thee.'),
(4, 4, 17, 5, 'And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.'),
(12, 4, 17, 5, 'And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, by which they murmur against you.'),
(3, 4, 17, 5, 'And it shall come to pass, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.'),
(8, 4, 17, 5, 'And it shall come to pass, that the man whom I shall choose, his rod shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.'),
(9, 4, 17, 5, 'And it shall come to pass, that the man whom I shall choose, his rod shall bud; and I will make to cease from Me the murmurings of the children of Israel, which they murmur against you.’'),
(6, 4, 17, 5, 'And it shall come to pass, that the man whom I shall choose, his staff shall bud forth; and I will make to cease from before me the murmurings of the children of Israel, that they murmur against you.'),
(14, 4, 17, 5, '‘And it hath come to pass, the man’s rod on whom I fix doth flourish, and I have caused to cease from off me the murmurings of the sons of Israel, which they are murmuring against you.’'),
(11, 4, 17, 5, 'And it was the man whom I shall desire him, his rod shall be fruitful: and I caused to cease from me the murmurings of the sons of Israel which they are murmuring against you.'),
(13, 4, 17, 5, 'It shall happen, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.”'),
(10, 4, 17, 5, 'It shall happen, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.”'),
(1, 4, 17, 5, 'The staff belonging to the man I choose will sprout, and I will rid Myself of the constant grumbling of the Israelites against you.”'),
(5, 4, 17, 5, 'Whomever of these I will choose, his rod will germinate, and so shall I restrain the complaints of the sons of Israel before me, by which they murmur against you.”'),
(7, 4, 17, 5, 'Whomsoever of these I shall choose, his rod shall blossom: and I will make to cease from me the murmurings of the children of Israel, wherewith they murmur against you.'),
(4, 4, 17, 6, 'And Moses spoke to the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods.'),
(12, 4, 17, 6, 'And Moses spoke to the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods.'),
(3, 4, 17, 6, 'And Moses spake unto the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods.'),
(8, 4, 17, 6, 'And Moses spake unto the children of Israel, and all their princes gave him rods, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods.'),
(9, 4, 17, 6, 'And Moses spoke unto the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers’ houses, even twelve rods; and the rod of Aaron was among their rods.'),
(6, 4, 17, 6, 'And Moses spoke to the children of Israel, and all their princes gave him a staff, one staff for each prince according to their fathers’ houses, twelve staves, and the staff of Aaron was among their staves.'),
(14, 4, 17, 6, 'And Moses speaketh unto the sons of Israel, and all their princes give unto him one rod for a prince, one rod for a prince, for their fathers’ house, twelve rods, and the rod of Aaron is in the midst of their rods;'),
(11, 4, 17, 6, 'And Moses will speak to the sons of Israel, and all their chiefs will give to him a rod for one chief, a rod for one chief, according to the house of their fathers, twelve rods: and Aaron’s rod in the midst of their rods.'),
(13, 4, 17, 6, 'Moses spoke to the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods.'),
(10, 4, 17, 6, 'Moses spoke to the children of Israel; and all their leaders gave him rods, one for each leader, according to their ancestral houses, even twelve rods: and the rod of Aaron was among their rods.'),
(1, 4, 17, 6, 'So Moses spoke to the Israelites, and each of their leaders gave him a staff—one for each of the leaders of their tribes, twelve staffs in all. And Aaron’s staff was among them.'),
(5, 4, 17, 6, 'And Moses spoke to the sons of Israel. And all the leaders gave him rods, one for each tribe. And there were twelve rods, aside from the rod of Aaron.'),
(7, 4, 17, 6, 'And Moses spoke to the children of Israel: and all the princes gave him rods one for every tribe: and there were twelve rods besides the rod of Aaron.'),
(4, 4, 17, 7, 'And Moses laid up the rods before the LORD in the tabernacle of witness.'),
(12, 4, 17, 7, 'And Moses laid the rods before the LORD in the tabernacle of witness.'),
(3, 4, 17, 7, 'And Moses laid up the rods before Jehovah in the tent of the testimony.'),
(8, 4, 17, 7, 'And Moses laid up the rods before the LORD in the tent of the testimony.'),
(9, 4, 17, 7, 'And Moses laid up the rods before the LORD in the tent of the testimony.'),
(6, 4, 17, 7, 'And Moses laid the staves before Jehovah in the tent of the testimony.'),
(14, 4, 17, 7, 'and Moses placeth the rods before Jehovah, in the tent of the testimony.'),
(11, 4, 17, 7, 'And Moses will place the rods before Jehovah in the tent of testimony.'),
(13, 4, 17, 7, 'Moses laid up the rods before Yahweh in the tent of the testimony.'),
(10, 4, 17, 7, 'Moses laid up the rods before the LORD in the tent of the testimony.'),
(1, 4, 17, 7, 'Then Moses placed the staffs before the LORD in the Tent of the Testimony.'),
(5, 4, 17, 7, 'And when Moses had placed these before the Lord, in the tabernacle of the testimony,'),
(7, 4, 17, 7, 'And when Moses had laid them up before the Lord in the tabernacle of the testimony:'),
(4, 4, 17, 8, 'And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.'),
(12, 4, 17, 8, 'And it came to pass, that on the morrow Moses went into the tabernacle of witness; and behold, the rod of Aaron for the house of Levi had budded, and brought forth buds, and bloomed blossoms, and yielded almonds.'),
(3, 4, 17, 8, 'And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bare ripe almonds.'),
(8, 4, 17, 8, 'And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and bloomed blossoms, and bare ripe almonds.'),
(9, 4, 17, 8, 'And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and bloomed blossoms, and bore ripe almonds.'),
(6, 4, 17, 8, 'And it came to pass, when on the morrow Moses went into the tent of the testimony, behold, the staff of Aaron for the house of Levi had budded, and brought forth buds, and bloomed blossoms, and ripened almonds.'),
(14, 4, 17, 8, 'And it cometh to pass, on the morrow, that Moses goeth in unto the tent of the testimony, and lo, the rod of Aaron hath flourished for the house of Levi, and is bringing out flourishing, and doth blossom blossoms, and doth produce almonds;'),
(11, 4, 17, 8, 'And it shall be on the morrow, and Moses will go into the tent of testimony; and behold, Aaron’s rod was fruitful for the house of Levi, and the blossom will come forth and the flower will flourish and will show almonds.'),
(13, 4, 17, 8, 'It happened on the next day, that Moses went into the tent of the testimony; and behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bore ripe almonds.'),
(10, 4, 17, 8, 'It happened on the next day, that Moses went into the tent of the testimony; and look, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bore ripe almonds.'),
(1, 4, 17, 8, 'The next day Moses entered the Tent of the Testimony and saw that Aaron’s staff, representing the house of Levi, had sprouted, put forth buds, blossomed, and produced almonds.'),
(5, 4, 17, 8, 'returning on the following day, he found that the rod of Aaron for the house of Levi, had germinated, and that the swelling buds had opened into flowers, which, spreading their petals, were formed into those of an almond tree.'),
(7, 4, 17, 8, 'He returned on the following day, and found that the rod of Aaron for the house of Levi, was budded: and that the buds swelling it had bloomed blossoms, which spreading the leaves, were formed into almonds.'),
(4, 4, 17, 9, 'And Moses brought out all the rods from before the LORD to all the children of Israel: and they looked, and took every man his rod.'),
(12, 4, 17, 9, 'And Moses brought out all the rods from before the LORD to all the children of Israel: and they looked, and took every man his rod.'),
(3, 4, 17, 9, 'And Moses brought out all the rods from before Jehovah unto all the children of Israel: and they looked, and took every man his rod.'),
(8, 4, 17, 9, 'And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.'),
(9, 4, 17, 9, 'And Moses brought out all the rods from before the LORD unto all the children of Israel; and they looked, and took every man his rod.'),
(6, 4, 17, 9, 'And Moses brought out all the staves from before Jehovah to all the children of Israel, and they looked and took each one his staff.'),
(14, 4, 17, 9, 'and Moses bringeth out all the rods from before Jehovah, unto all the sons of Israel, and they look, and take each his rod.'),
(11, 4, 17, 9, 'And Moses will bring forth all the rods from before Jehovah to all the sons of Israel: and they shall see and shall take each his rod.'),
(13, 4, 17, 9, 'Moses brought out all the rods from before Yahweh to all the children of Israel: and they looked, and took every man his rod.'),
(10, 4, 17, 9, 'Moses brought out all the rods from before the LORD to all the children of Israel: and they looked, and took every man his rod.'),
(1, 4, 17, 9, 'Then Moses brought out all the staffs from the LORD’s presence to all the Israelites. They saw them, and each man took his own staff.'),
(5, 4, 17, 9, 'Therefore, Moses brought out all the rods, from the sight of the Lord, to all the sons of Israel. And they saw, and each one received their rods.'),
(7, 4, 17, 9, 'Moses therefore brought out all the rods from before the Lord to all the children of Israel: and they saw, and every one received their rods.'),
(4, 4, 17, 10, 'And the LORD said to Moses, Bring Aaron’s rod again before the testimony, to be kept for a token against the rebels; and you shall quite take away their murmurings from me, that they die not.'),
(12, 4, 17, 10, 'And the LORD said to Moses, Bring Aaron’s rod again, before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.'),
(3, 4, 17, 10, 'And Jehovah said unto Moses, Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that thou mayest make an end of their murmurings against me, that they die not.'),
(8, 4, 17, 10, 'And the LORD said unto Moses, Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that thou mayest make an end of their murmurings against me, that they die not.'),
(9, 4, 17, 10, 'and the LORD said unto Moses: ‘Put back the rod of Aaron before the testimony, to be kept there, for a token against the rebellious children; that there may be made an end of their murmurings against Me, that they die not.’'),
(6, 4, 17, 10, 'And Jehovah said to Moses, Bring Aaron’s staff again before the testimony, to be kept as a token for the sons of rebellion, that thou mayest put an end to their murmurings before me, that they may not die.'),
(14, 4, 17, 10, 'And Jehovah saith unto Moses, ‘Put back the rod of Aaron, before the testimony, for a charge, for a sign to the sons of rebellion, and thou dost remove their murmurings from off me, and they do not die;’'),
(11, 4, 17, 10, 'And Jehovah will say to Moses, Turn back Aaron’s rod before the testimony, for preservation, for a sign for the sons of contradiction; and thou shalt finish their murmurings from me, and they shall not die.'),
(13, 4, 17, 10, 'Yahweh said to Moses, “Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that you may make an end of their murmurings against me, that they not die.”'),
(10, 4, 17, 10, 'The LORD said to Moses, “Put back the rod of Aaron before the testimony, to be kept for a token against the rebels; that you may make an end of their murmurings against me, that they not die.”'),
(1, 4, 17, 10, 'The LORD said to Moses, “Put Aaron’s staff back in front of the Testimony, to be kept as a sign for the rebellious, so that you may put an end to their grumbling against Me, lest they die.”'),
(5, 4, 17, 10, 'And the Lord said to Moses: “Carry back the rod of Aaron into the tabernacle of the testimony, so that it may be kept there as a sign of the rebellion of the sons of Israel, and so that their complaints may be quieted before me, lest they die.”'),
(7, 4, 17, 10, 'And the Lord said to Moses: Carry back the rod of Aaron into the tabernacle of the testimony, that it may be kept there for a token of the rebellious children of Israel, and that their complaints may cease from me lest they die.'),
(4, 4, 17, 11, 'And Moses did so: as the LORD commanded him, so did he.'),
(12, 4, 17, 11, 'And Moses did so: as the LORD commanded him, so did he.'),
(3, 4, 17, 11, 'Thus did Moses: as Jehovah commanded him, so did he.'),
(8, 4, 17, 11, 'Thus did Moses: as the LORD commanded him, so did he.'),
(9, 4, 17, 11, 'Thus did Moses; as the LORD commanded him, so did he.'),
(6, 4, 17, 11, 'And Moses did so: as Jehovah had commanded him, so did he.'),
(14, 4, 17, 11, 'and Moses doth as Jehovah hath commanded him; so he hath done.'),
(11, 4, 17, 11, 'And Moses will do: as Jehovah commanded him, so did he.'),
(13, 4, 17, 11, 'Moses did so. As Yahweh commanded him, so he did.'),
(10, 4, 17, 11, 'Moses did so. As the LORD commanded him, so he did.'),
(1, 4, 17, 11, 'So Moses did as the LORD had commanded him.'),
(5, 4, 17, 11, 'And Moses did just as the Lord had instructed.'),
(7, 4, 17, 11, 'And Moses did as the Lord had commanded.'),
(4, 4, 17, 12, 'And the children of Israel spoke to Moses, saying, Behold, we die, we perish, we all perish.'),
(12, 4, 17, 12, 'And the children of Israel spoke to Moses, saying, Behold, we die, we perish, we all perish.'),
(3, 4, 17, 12, 'And the children of Israel spake unto Moses, saying, Behold, we perish, we are undone, we are all undone.'),
(8, 4, 17, 12, 'And the children of Israel spake unto Moses, saying, Behold, we perish, we are undone, we are all undone.'),
(9, 4, 17, 12, 'And the children of Israel spoke unto Moses, saying: ‘Behold, we perish, we are undone, we are all undone.'),
(6, 4, 17, 12, 'And the children of Israel spoke to Moses, saying, Lo, we expire, we perish, we all perish.'),
(14, 4, 17, 12, 'And the sons of Israel speak unto Moses, saying, ‘Lo, we have expired; we have perished; we have all of us perished;'),
(11, 4, 17, 12, 'And the sons of Israel will speak to Moses, saying, Behold, we expired, we perished, we all perished.'),
(13, 4, 17, 12, 'The children of Israel spoke to Moses, saying, “Behold, we perish! We are undone! We are all undone!'),
(10, 4, 17, 12, 'The children of Israel spoke to Moses, saying, “Look, we perish. We are undone. We are all undone.'),
(1, 4, 17, 12, 'Then the Israelites declared to Moses, “Look, we are perishing! We are lost; we are all lost!'),
(5, 4, 17, 12, 'Then the sons of Israel said to Moses: “Behold, we have been consumed; we have been ruined.'),
(7, 4, 17, 12, 'And the children of Israel said to Moses: Behold we are consumed, we all perish.'),
(4, 4, 17, 13, 'Whoever comes any thing near to the tabernacle of the LORD shall die: shall we be consumed with dying?'),
(12, 4, 17, 13, 'Whoever approacheth the tabernacle of the LORD shall die: shall we be consumed with dying?'),
(3, 4, 17, 13, 'Every one that cometh near, that cometh near unto the tabernacle of Jehovah, dieth: shall we perish all of us?'),
(8, 4, 17, 13, 'Every one that cometh near, that cometh near unto the tabernacle of the LORD, dieth: shall we perish all of us?'),
(9, 4, 17, 13, 'Every one that cometh near, that cometh near unto the tabernacle of the LORD, is to die; shall we wholly perish?’'),
(6, 4, 17, 13, 'Every one that comes at all near to the tabernacle of Jehovah shall die: shall we then expire altogether?'),
(14, 4, 17, 13, 'any who is at all drawing near unto the tabernacle of Jehovah dieth; have we not been consumed—to expire?’'),
(11, 4, 17, 13, 'All coming near, coming near the dwelling of Jehovah, and dying, shall die: shall we die to breathe out life?'),
(13, 4, 17, 13, 'Everyone who comes near, who comes near to the tabernacle of Yahweh, dies! Will we all perish?”'),
(10, 4, 17, 13, 'Everyone who comes near, who comes near to the tabernacle of the LORD, dies. Will we all perish?”'),
(1, 4, 17, 13, 'Anyone who comes near the tabernacle of the LORD will die. Are we all going to perish?”'),
(5, 4, 17, 13, 'Whoever approaches to the tabernacle of the Lord dies. Will we all be wiped away, even to total annihilation?”'),
(7, 4, 17, 13, 'Whosoever approacheth to the tabernacle of the Lord, he dieth. Are we all to a man to be utterly destroyed?'),
(4, 4, 18, 1, 'And the LORD said to Aaron, You and your sons and your father’s house with you shall bear the iniquity of the sanctuary: and you and your sons with you shall bear the iniquity of your priesthood.'),
(12, 4, 18, 1, 'And the LORD said to Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.'),
(3, 4, 18, 1, 'And Jehovah said unto Aaron, Thou and thy sons and thy fathers’ house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood.'),
(8, 4, 18, 1, 'And the LORD said unto Aaron, Thou and thy sons and thy fathers’ house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.'),
(9, 4, 18, 1, 'And the LORD said unto Aaron: ‘Thou and thy sons and thy fathers’ house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood.'),
(6, 4, 18, 1, 'And Jehovah said to Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood.'),
(14, 4, 18, 1, 'And Jehovah saith unto Aaron, ‘Thou, and thy sons, and the house of thy father with thee, do bear the iniquity of the sanctuary; and thou, and thy sons with thee, do bear the iniquity of your priesthood;'),
(11, 4, 18, 1, 'And Jehovah will say to Aaron, Thou, and thy sons, and thy father’s house with thee, shall bear the iniquity of the holy place: and thou and thy sons with thee, shall bear the iniquity of your priesthood.'),
(13, 4, 18, 1, 'Yahweh said to Aaron, “You and your sons and your fathers’ house with you shall bear the iniquity of the sanctuary; and you and your sons with you shall bear the iniquity of your priesthood.'),
(10, 4, 18, 1, 'The LORD said to Aaron, “You and your sons and your fathers’ house with you shall bear the iniquity of the sanctuary; and you and your sons with you shall bear the iniquity of your priesthood.'),
(1, 4, 18, 1, 'So the LORD said to Aaron, “You and your sons and your father’s house must bear the iniquity involving the sanctuary. And you and your sons alone must bear the iniquity involving your priesthood.'),
(5, 4, 18, 1, 'And the Lord said to Aaron: “You, and your sons, and the house of your father with you, shall carry the iniquity of the Sanctuary. And you and your sons together shall bear the sins of your priesthood.'),
(7, 4, 18, 1, 'And the Lord said to Aaron: Thou, and thy sons, and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the sins of your priesthood.'),
(4, 4, 18, 2, 'And your brothers also of the tribe of Levi, the tribe of your father, bring you with you, that they may be joined to you, and minister to you: but you and your sons with you shall minister before the tabernacle of witness.'),
(12, 4, 18, 2, 'And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined to thee, and minister to thee: but thou and thy sons with thee shall minister before the tabernacle of witness.'),
(3, 4, 18, 2, 'And thy brethren also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall be before the tent of the testimony.'),
(8, 4, 18, 2, 'And thy brethren also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall be before the tent of the testimony.'),
(9, 4, 18, 2, 'And thy brethren also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined unto thee, and minister unto thee, thou and thy sons with thee being before the tent of the testimony.'),
(6, 4, 18, 2, 'And thy brethren also, the tribe of Levi, the tribe of thy father, bring near with thee, that they may unite with thee, and minister unto thee; but thou and thy sons with thee [shall serve] before the tent of the testimony.'),
(14, 4, 18, 2, 'and also thy brethren, the tribe of Levi, the tribe of thy father, bring near with thee, and they are joined unto thee, and serve thee, even thou and thy sons with thee, before the tent of the testimony.'),
(11, 4, 18, 2, 'And also thy brethren, the tribe of Levi, the tribe of thy father, bring thou near with thee, and they shall be joined to thee, and they shall serve thee: and thou and thy sons with thee, before the tent of testimony.'),
(13, 4, 18, 2, 'Your brothers also, the tribe of Levi, the tribe of your father, bring near with you, that they may be joined to you, and minister to you: but you and your sons with you shall be before the tent of the testimony.'),
(10, 4, 18, 2, 'Your brothers also, the tribe of Levi, the tribe of your father, bring near with you, that they may be joined to you, and minister to you: but you and your sons with you shall be before the tent of the testimony.'),
(1, 4, 18, 2, 'But bring with you also your brothers from the tribe of Levi, the tribe of your father, that they may join you and assist you and your sons before the Tent of the Testimony.'),
(5, 4, 18, 2, 'But take to yourselves also your brothers from the tribe of Levi, and the scepter of your father, and may they be prepared, and may they minister to you. Then you and your sons shall minister in the tabernacle of the testimony.'),
(7, 4, 18, 2, 'And take with thee thy brethren also of the tribe of Levi, and the sceptre of thy father, and let them be ready in hand, and minister to thee: but thou and thy sons shall minister in the tabernacle of the testimony.'),
(4, 4, 18, 3, 'And they shall keep your charge, and the charge of all the tabernacle: only they shall not come near the vessels of the sanctuary and the altar, that neither they, nor you also, die.'),
(12, 4, 18, 3, 'And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.'),
(3, 4, 18, 3, 'And they shall keep thy charge, and the charge of all the Tent: only they shall not come nigh unto the vessels of the sanctuary and unto the altar, that they die not, neither they, nor ye.'),
(8, 4, 18, 3, 'And they shall keep thy charge, and the charge of all the Tent: only they shall not come nigh unto the vessels of the sanctuary and unto the altar, that they die not, neither they, nor ye.'),
(9, 4, 18, 3, 'And they shall keep thy charge, and the charge of all the Tent; only they shall not come nigh unto the holy furniture and unto the altar, that they die not, neither they, nor ye.'),
(6, 4, 18, 3, 'And they shall keep thy charge, and the charge of the whole tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they may not die, and you as well as they.'),
(14, 4, 18, 3, '‘And they have kept thy charge, and the charge of all the tent; only, unto the vessels of the sanctuary and unto the altar they do not come near, and they die not, either they or you;'),
(11, 4, 18, 3, 'And they watched thy watches, and the watches of all the tent: but to the vessels of the holy place, and to the altar they shall not come near, and they shall not die, also they, also ye.'),
(13, 4, 18, 3, 'They shall keep your commands, and the duty of all the Tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor you.'),
(10, 4, 18, 3, 'They shall keep your commands, and the duty of all the Tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor you.'),
(1, 4, 18, 3, 'And they shall attend to your duties and to all the duties of the Tent; but they must not come near to the furnishings of the sanctuary or the altar, or both they and you will die.'),
(5, 4, 18, 3, 'And the Levites shall stand watch by your precepts, and for all the works of the tabernacle; yet in such a manner that they shall not approach the vessels of the Sanctuary and of the altar, lest both they die, and you perish, at the same time.'),
(7, 4, 18, 3, 'And the Levites shall watch to do thy commands, and about all the works of the tabernacle: only they shall not come nigh the vessels of the sanctuary nor the altar, lest both they die, and you also perish with them.'),
(4, 4, 18, 4, 'And they shall be joined to you, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come near to you.'),
(12, 4, 18, 4, 'And they shall be joined to thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh to you.'),
(3, 4, 18, 4, 'And they shall be joined unto thee, and keep the charge of the tent of meeting, for all the service of the Tent: and a stranger shall not come nigh unto you.'),
(8, 4, 18, 4, 'And they shall be joined unto thee, and keep the charge of the tent of meeting, for all the service of the Tent: and a stranger shall not come nigh unto you.'),
(9, 4, 18, 4, 'And they shall be joined unto thee, and keep the charge of the tent of meeting, whatsoever the service of the Tent may be; but a common man shall not draw nigh unto you.'),
(6, 4, 18, 4, 'And they shall unite with thee, and keep the charge of the tent of meeting, for all the service of the tent; and no stranger shall come near to you.'),
(14, 4, 18, 4, 'and they have been joined unto thee, and have kept the charge of the tent of meeting, for all the service of the tent; and a stranger doth not come near unto you;'),
(11, 4, 18, 4, 'And they were joined to thee, and they watched the watches of the tent of appointment for all the service of the tent: and the stranger shall not come near to you.'),
(13, 4, 18, 4, 'They shall be joined to you, and keep the responsibility of the Tent of Meeting, for all the service of the Tent: and a stranger shall not come near to you.'),
(10, 4, 18, 4, 'They shall be joined to you, and keep the responsibility of the Tent of Meeting, for all the service of the Tent: and a stranger shall not come near to you.'),
(1, 4, 18, 4, 'They are to join you and attend to the duties of the Tent of Meeting, doing all the work at the Tent; but no outsider may come near you.'),
(5, 4, 18, 4, 'But they may be with you, and they may watch over the care of the tabernacle and all its ceremonies. A foreigner shall not be mixed with you.'),
(7, 4, 18, 4, 'But let them be with thee, and watch in the charge of the tabernacle, and in all the ceremonies thereof. A stranger shall not join himself with you.'),
(4, 4, 18, 5, 'And you shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more on the children of Israel.'),
(12, 4, 18, 5, 'And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.'),
(3, 4, 18, 5, 'And ye shall keep the charge of the sanctuary, and the charge of the altar; that there be wrath no more upon the children of Israel.'),
(8, 4, 18, 5, 'And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be wrath no more upon the children of Israel.'),
(9, 4, 18, 5, 'And ye shall keep the charge of the holy things, and the charge of the altar, that there be wrath no more upon the children of Israel.'),
(6, 4, 18, 5, 'And ye shall keep the charge of the sanctuary, and the charge of the altar; that there come no wrath any more upon the children of Israel.'),
(14, 4, 18, 5, 'and ye have kept the charge of the sanctuary, and the charge of the altar, and there is no more wrath against the sons of Israel.'),
(11, 4, 18, 5, 'And ye watched the watches of the holy place, and the watches of the altar; and anger shall no more be upon the sons of Israel.'),
(13, 4, 18, 5, '“You shall perform the duty of the sanctuary, and the duty of the altar; that there be no more wrath on the children of Israel.'),
(10, 4, 18, 5, '“You shall perform the duty of the sanctuary, and the duty of the altar; that there be no more wrath on the children of Israel.'),
(1, 4, 18, 5, 'And you shall attend to the duties of the sanctuary and of the altar, so that wrath may not fall on the Israelites again.'),
(5, 4, 18, 5, 'Watch over the care of the Sanctuary, and over the ministry of the altar, lest an indignation may rise over the sons of Israel.'),
(7, 4, 18, 5, 'Watch ye in the charge of the sanctuary, and in the ministry of the altar: lest indignation rise upon the children of Israel.'),
(4, 4, 18, 6, 'And I, behold, I have taken your brothers the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.'),
(12, 4, 18, 6, 'And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.'),
(3, 4, 18, 6, 'And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are a gift, given unto Jehovah, to do the service of the tent of meeting.'),
(8, 4, 18, 6, 'And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are a gift, given unto the LORD, to do the service of the tent of meeting.'),
(9, 4, 18, 6, 'And I, behold, I have taken your brethren the Levites from among the children of Israel; for you they are given as a gift unto the LORD, to do the service of the tent of meeting.'),
(6, 4, 18, 6, 'And I, behold, I have taken your brethren, the Levites, from among the children of Israel; to you are they given as a gift for Jehovah to perform the service of the tent of meeting.'),
(14, 4, 18, 6, '‘And I, lo, I have taken your brethren the Levites from the midst of the sons of Israel; to you a gift they are given by Jehovah, to do the service of the tent of meeting;'),
(11, 4, 18, 6, 'And I, behold, I took your brethren the Levites from the midst of the sons of Israel: to you being given a gift to Jehovah to serve the services of the tent of appointment.'),
(13, 4, 18, 6, 'I, behold, I have taken your brothers the Levites from among the children of Israel: to you they are a gift, given to Yahweh, to do the service of the Tent of Meeting.'),
(10, 4, 18, 6, 'And as for me, look, I have taken your brothers the Levites from among the children of Israel; they are a gift to you, given to the LORD, to do the service of the Tent of Meeting.'),
(1, 4, 18, 6, 'Behold, I Myself have selected your fellow Levites from the Israelites as a gift to you, dedicated to the LORD to perform the service for the Tent of Meeting.'),
(5, 4, 18, 6, 'I have given your brothers, the Levites, to you from the midst of the sons of Israel, and I have delivered them as a gift to the Lord, in order to serve in the ministries of his tabernacle.'),
(7, 4, 18, 6, 'I have given you your brethren the Levites from among the children of Israel, and have delivered them for a gift to the Lord, to serve in the ministries of the tabernacle.'),
(4, 4, 18, 7, 'Therefore you and your sons with you shall keep your priest’s office for everything of the altar, and within the veil; and you shall serve: I have given your priest’s office to you as a service of gift: and the stranger that comes near shall be put to death.'),
(12, 4, 18, 7, 'Therefore thou and thy sons with thee shall keep your priest’s office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest’s office to you as a service of gift: and the stranger that cometh nigh shall be put to death.'),
(3, 4, 18, 7, 'And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil; and ye shall serve: I give you the priesthood as a service of gift: and the stranger that cometh nigh shall be put to death.'),
(8, 4, 18, 7, 'And thou and thy sons with thee shall keep your priesthood for every thing of the altar, and for that within the veil; and ye shall serve: I give you the priesthood as a service of gift: and the stranger that cometh nigh shall be put to death.'),
(9, 4, 18, 7, 'And thou and thy sons with thee shall keep your priesthood in everything that pertaineth to the altar, and to that within the veil; and ye shall serve; I give you the priesthood as a service of gift; and the common man that draweth nigh shall be put to death.’'),
(6, 4, 18, 7, 'But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death.'),
(14, 4, 18, 7, 'and thou, and thy sons with thee, do keep your priesthood, for everything of the altar, and within the vail, and ye have served; a service of gift I make your priesthood; and the stranger who is coming near is put to death.’'),
(11, 4, 18, 7, 'And thou and thy sons with thee shall watch your priesthood for all the word of the altar, and to within the vail; and ye served: the services a gift I will give your priesthood; and the stranger coming near shall die.'),
(13, 4, 18, 7, 'You and your sons with you shall keep your priesthood for everything of the altar, and for that within the veil; and you shall serve: I give you the priesthood as a service of gift: and the stranger who comes near shall be put to death.”'),
(10, 4, 18, 7, 'You and your sons with you shall keep your priesthood for everything concerning the altar, and for that inside the veil; and you shall serve: I give you the priesthood as a service of gift: and the stranger who comes near shall be put to death.”'),
(1, 4, 18, 7, 'But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death.”'),
(5, 4, 18, 7, 'But as for you and your sons: guard the priesthood. For all that pertains to the service of the altar and of what is beyond the veil shall be exercised by the priests. If any outsider will approach, he shall be killed.”'),
(7, 4, 18, 7, 'But thou and thy sons look ye to the priesthood: and all things that pertain to the service of the altar, and that are within the veil, shall be executed by the priests. If any stranger shall approach, he shall be slain.'),
(4, 4, 18, 8, 'And the LORD spoke to Aaron, Behold, I also have given you the charge of my heave offerings of all the hallowed things of the children of Israel; to you have I given them by reason of the anointing, and to your sons, by an ordinance for ever.'),
(12, 4, 18, 8, 'And the LORD spoke to Aaron, Behold, I also have given thee the charge of my heave-offerings of all the hallowed things of the children of Israel; to thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.'),
(3, 4, 18, 8, 'And Jehovah spake unto Aaron, And I, behold, I have given thee the charge of my heave-offerings, even all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, as a portion for ever.'),
(8, 4, 18, 8, 'And the LORD spake unto Aaron, And I, behold, I have given thee the charge of mine heave offerings, even all the hallowed things of the children of Israel, unto thee have I given them by reason of the anointing, and to thy sons, as a due for ever.'),
(9, 4, 18, 8, 'And the LORD spoke unto Aaron: ‘And I, behold, I have given thee the charge of My heave-offerings; even of all the hallowed things of the children of Israel unto thee have I given them for a consecrated portion, and to thy sons, as a due for ever.'),
(6, 4, 18, 8, 'And Jehovah spoke to Aaron, And I, behold, I have given thee the charge of my heave-offerings, of all the hallowed things of the children of Israel; to thee have I given them, because of the anointing, and to thy sons by an everlasting statute.'),
(14, 4, 18, 8, 'And Jehovah speaketh unto Aaron: ‘And I, lo, I have given to thee the charge of My heave-offerings, of all the hallowed things of the sons of Israel—to thee I have given them for the anointing, and to thy sons, by a statute age-during.'),
(11, 4, 18, 8, 'And Jehovah will speak to Aaron, And I, behold, I gave to thee the watches of my offerings for all the holy things of the sons of Israel; to thee I gave them, for the anointing, and to thy sons for a law forever.'),
(13, 4, 18, 8, 'Yahweh spoke to Aaron, “I, behold, I have given you the command of my wave offerings, even all the holy things of the children of Israel; to you have I given them by reason of the anointing, and to your sons, as a portion forever.'),
(10, 4, 18, 8, 'The LORD spoke to Aaron, “I, look, I have given you the command of my wave offerings, even all the holy things of the children of Israel; to you have I given them by reason of the anointing, and to your sons, as a portion forever.'),
(1, 4, 18, 8, 'Then the LORD said to Aaron, “Behold, I have put you in charge of My offerings. As for all the sacred offerings of the Israelites, I have given them to you and your sons as a portion and a permanent statute.'),
(5, 4, 18, 8, 'And the Lord said to Aaron: “Behold, I have given you custody of my first-fruits. Everything that is sanctified by the sons of Israel I have delivered to you and your sons, for the office of the priesthood, by everlasting ordinances.'),
(7, 4, 18, 8, 'And the Lord said to Aaron: Behold I have given thee the charge of my firstfruits. All things that are sanctified by the children of Israel, I have delivered to thee and to thy sons for the priestly office, by everlasting ordinances.'),
(4, 4, 18, 9, 'This shall be your of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs which they shall render to me, shall be most holy for you and for your sons.'),
(12, 4, 18, 9, 'This shall be thine of the most holy things reserved from the fire: every oblation of theirs, every meat-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render to me, shall be most holy for thee and for thy sons.'),
(3, 4, 18, 9, 'This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.'),
(8, 4, 18, 9, 'This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, even every meal offering of theirs, and every sin offering of theirs, and every guilt offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.'),
(9, 4, 18, 9, 'This shall be thine of the most holy things, reserved from the fire: every offering of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every guilt-offering of theirs, which they may render unto Me, shall be most holy for thee and for thy sons.'),
(6, 4, 18, 9, 'This shall be thine of the most holy things, [reserved] from the fire: every offering of theirs, of all their oblations, and of all their sin-offerings, and of all their trespass-offerings, which they render unto me, it is most holy for thee and for thy sons.'),
(14, 4, 18, 9, 'This is thine of the most holy things, from the fire: all their offering, to all their present, and to all their sin-offering, and to all their guilt-offering, which they give back to Me, is most holy to thee, and to thy sons;'),
(11, 4, 18, 9, 'This shall be to thee from the holy of holies, from the fire: all their oblations for all their gifts, and for all their sins, and for all their sacrifices, which they shall give back to me, it is holy of holies to thee and to thy sons.'),
(13, 4, 18, 9, 'This shall be yours of the most holy things from the fire: every offering of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render to me, shall be most holy for you and for your sons.'),
(10, 4, 18, 9, 'This shall be yours of the most holy things from the fire: every offering of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render to me, shall be most holy for you and for your sons.'),
(1, 4, 18, 9, 'A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.'),
(5, 4, 18, 9, 'Therefore, you shall receive these, from the things that are sanctified and offered to the Lord. Every offering, and sacrifice, and whatever is repaid to me, on behalf of sin and also for offenses, and which becomes the Holy of holies, shall be for you and for your sons.'),
(7, 4, 18, 9, 'These therefore shalt thou take of the things that are sanctified, and are offered to the Lord. Every offering, and sacrifice, and whatsoever is rendered to me for sin and for trespass, and becometh holy of holies, shall be for thee and thy sons.'),
(4, 4, 18, 10, 'In the most holy place shall you eat it; every male shall eat it: it shall be holy to you.'),
(12, 4, 18, 10, 'In the most holy place shalt thou eat it; every male shall eat it: it shall be holy to thee.'),
(3, 4, 18, 10, 'As the most holy things shalt thou eat thereof; every male shall eat thereof: it shall be holy unto thee.'),
(8, 4, 18, 10, 'As the most holy things shalt thou eat thereof: every male shall eat thereof; it shall be holy unto thee.'),
(9, 4, 18, 10, 'In a most holy place shalt thou eat thereof; every male may eat thereof; it shall be holy unto thee.'),
(6, 4, 18, 10, 'As most holy shalt thou eat it: every male shall eat it; it shall be holy unto thee.'),
(14, 4, 18, 10, 'in the holy of holies thou dost eat it; every male doth eat it; holy it is to thee.'),
(11, 4, 18, 10, 'In the holy of holies ye shall eat it; every male shall eat it: holy shall it be to thee.'),
(13, 4, 18, 10, 'You shall eat of it like the most holy things. Every male shall eat of it. It shall be holy to you.'),
(10, 4, 18, 10, 'You shall eat of it like the most holy things. Every male shall eat of it. It shall be holy to you.'),
(1, 4, 18, 10, 'You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy.'),
(5, 4, 18, 10, 'You shall eat it in the Sanctuary. Only the males shall eat from it, because it has been consecrated for you.'),
(7, 4, 18, 10, 'Thou shalt eat it in the sanctuary: the males only shall eat thereof, because it is a consecrated thing to thee.'),
(4, 4, 18, 11, 'And this is yours; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them to you, and to your sons and to your daughters with you, by a statute for ever: every one that is clean in your house shall eat of it.'),
(12, 4, 18, 11, 'And this is thine; the heave-offering of their gift, with all the wave-offerings of the children of Israel: I have given them to thee, and to thy sons, and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.'),
(3, 4, 18, 11, 'And this is thine: the heave-offering of their gift, even all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, as a portion for ever; every one that is clean in thy house shall eat thereof.'),
(8, 4, 18, 11, 'And this is thine; the heave offering of their gift, even all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, as a due for ever: every one that is clean in thy house shall eat thereof.'),
(9, 4, 18, 11, 'And this is thine: the heave-offering of their gift, even all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, as a due for ever; every one that is clean in thy house may eat thereof.'),
(6, 4, 18, 11, 'And this shall be thine: the heave-offering of their gift, with all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, by an everlasting statute; every one that is clean in thy house shall eat of it.'),
(14, 4, 18, 11, 'And this is thine: the heave-offering of their gift, to all the wave-offerings of the sons of Israel, to thee I have given them, and to thy sons, and to thy daughters with thee, by a statute age-during; every clean one in thy house doth eat it;'),
(11, 4, 18, 11, 'And this is to thee; the offerings of their gifts for all the liftings up of the sons of Israel: to thee I gave them, and to thy sons, and to thy daughters with thee, for a law forever: all clean in thy house shall eat it.'),
(13, 4, 18, 11, '“This is yours, too: the wave offering of their gift, even all the wave offerings of the children of Israel. I have given them to you, and to your sons and to your daughters with you, as a portion forever. Everyone who is clean in your house shall eat of it.'),
(10, 4, 18, 11, '“This is yours, too: the wave offering of their gift, even all the wave offerings of the children of Israel. I have given them to you, and to your sons and to your daughters with you, as a portion forever. Everyone who is clean in your house shall eat of it.'),
(1, 4, 18, 11, 'And this is yours as well: the offering of their gifts, along with all the wave offerings of the Israelites. I have given this to you and your sons and daughters as a permanent statute. Every ceremonially clean person in your household may eat it.'),
(5, 4, 18, 11, 'But the first-fruits, which the sons of Israel shall vow and offer, I have given to you, and to your sons, as well as to your daughters, by a perpetual right. Whoever is clean in your house shall eat them.'),
(7, 4, 18, 11, 'But the firstfruits, which the children of Israel shall vow and offer, I have given to thee, and to thy sons, and to thy daughters, by a perpetual law. He that is clean in thy house, shall eat them.'),
(4, 4, 18, 12, 'All the best of the oil, and all the best of the wine, and of the wheat, the first fruits of them which they shall offer to the LORD, them have I given you.'),
(12, 4, 18, 12, 'All the best of the oil, and all the best of the wine, and of the wheat, the first-fruits of them which they shall offer to the LORD, them have I given to thee.'),
(3, 4, 18, 12, 'All the best of the oil, and all the best of the vintage, and of the grain, the first-fruits of them which they give unto Jehovah, to thee have I given them.'),
(8, 4, 18, 12, 'All the best of the oil, and all the best of the vintage, and of the corn, the firstfruits of them which they give unto the LORD, to thee have I given them.'),
(9, 4, 18, 12, 'All the best of the oil, and all the best of the wine, and of the corn, the first part of them which they give unto the LORD, to thee have I given them.'),
(6, 4, 18, 12, 'All the best of the oil, and all the best of the new wine, and of the wheat, the firstfruits of them which they give to Jehovah, have I given thee.'),
(14, 4, 18, 12, 'all the best of the oil, and all the best of the new wine, and wheat—their first -fruits which they give to Jehovah—to thee I have given them.'),
(11, 4, 18, 12, 'All the fat of the oil, and all the fat of the new wine, and of the grain, their first-fruits which they shall give to Jehovah, to thee I gave them.'),
(13, 4, 18, 12, '“All the best of the oil, and all the best of the vintage, and of the grain, the first fruits of them which they give to Yahweh, to you have I given them.'),
(10, 4, 18, 12, '“All the best of the oil, and all the best of the vintage, and of the grain, the first fruits of them which they give to the LORD, to you have I given them.'),
(1, 4, 18, 12, 'I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the LORD as their firstfruits.'),
(5, 4, 18, 12, 'All the innermost of the oil, and of the wine, and of the grain, whatever first-fruits they offer to the Lord, I have given to you.'),
(7, 4, 18, 12, 'All the best of the oil, and of the wine, and of the corn, whatsoever firstfruits they offer to the Lord, I have given them to thee.'),
(4, 4, 18, 13, 'And whatever is first ripe in the land, which they shall bring to the LORD, shall be yours; every one that is clean in your house shall eat of it.'),
(12, 4, 18, 13, 'And whatever is first ripe in the land, which they shall bring to the LORD, shall be thine; every one that is clean in thy house shall eat of it.'),
(3, 4, 18, 13, 'The first-ripe fruits of all that is in their land, which they bring unto Jehovah, shall be thine; every one that is clean in thy house shall eat thereof.'),
(8, 4, 18, 13, 'The firstripe fruits of all that is in their land, which they bring unto the LORD, shall be thine; every one that is clean in thy house shall eat thereof.'),
(9, 4, 18, 13, 'The first-ripe fruits of all that is in their land, which they bring unto the LORD, shall be thine; every one that is clean in thy house may eat thereof.'),
(6, 4, 18, 13, 'The first ripe of everything that is in their land, which they shall bring to Jehovah, shall be thine; every one that is clean in thy house shall eat of it.'),
(14, 4, 18, 13, 'The first-fruits of all that is in their land, which they bring in to Jehovah, are thine; every clean one in thy house doth eat it;'),
(11, 4, 18, 13, 'The first-fruits, all which are in the land which they shall bring to Jehovah, shall be to thee; all clean in thy house shall eat it.'),
(13, 4, 18, 13, 'The first-ripe fruits of all that is in their land, which they bring to Yahweh, shall be yours; everyone who is clean in your house shall eat of it.'),
(10, 4, 18, 13, 'The first-ripe fruits of all that is in their land, which they bring to the LORD, shall be yours; everyone who is clean in your house shall eat of it.'),
(1, 4, 18, 13, 'The firstfruits of everything in their land that they bring to the LORD will belong to you. Every ceremonially clean person in your household may eat them.'),
(5, 4, 18, 13, 'All the first of the crops, which the soil produces and which are carried to the Lord, shall fall to your use. Whoever is clean in your house shall eat them.'),
(7, 4, 18, 13, 'All the firstripe of the fruits, that the ground bringeth forth, and which are brought to the Lord, shall be for thy use: he that is clean in thy house, shall eat them.'),
(4, 4, 18, 14, 'Every thing devoted in Israel shall be yours.'),
(12, 4, 18, 14, 'Every thing devoted in Israel shall be thine.'),
(3, 4, 18, 14, 'Everything devoted in Israel shall be thine.'),
(8, 4, 18, 14, 'Every thing devoted in Israel shall be thine.'),
(9, 4, 18, 14, 'Every thing devoted in Israel shall be thine.'),
(6, 4, 18, 14, 'Every devoted thing in Israel shall be thine.'),
(14, 4, 18, 14, 'every devoted thing in Israel is thine,'),
(11, 4, 18, 14, 'Every thing consecrated in Israel shall be to thee.'),
(13, 4, 18, 14, '“Everything devoted in Israel shall be yours.'),
(10, 4, 18, 14, '“Everything devoted in Israel shall be yours.'),
(1, 4, 18, 14, 'Every devoted thing in Israel belongs to you.'),
(5, 4, 18, 14, 'All that the sons of Israel shall repay by vow shall be yours.'),
(7, 4, 18, 14, 'Every thing that the children of Israel shall give by vow, shall be thine.'),
(4, 4, 18, 15, 'Every thing that opens the matrix in all flesh, which they bring to the LORD, whether it be of men or beasts, shall be yours: nevertheless the firstborn of man shall you surely redeem, and the firstling of unclean beasts shall you redeem.'),
(12, 4, 18, 15, 'Every thing that openeth the matrix in all flesh, which they bring to the LORD, whether of men or beast, shall be thine: nevertheless, the first born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.'),
(3, 4, 18, 15, 'Everything that openeth the womb, of all flesh which they offer unto Jehovah, both of man and beast shall be thine: nevertheless the first-born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.'),
(8, 4, 18, 15, 'Every thing that openeth the womb, of all flesh which they offer unto the LORD, both of man and beast, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.'),
(9, 4, 18, 15, 'Every thing that openeth the womb, of all flesh which they offer unto the LORD, both of man and beast, shall be thine; howbeit the first-born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.'),
(6, 4, 18, 15, 'Everything that breaketh open the womb of all flesh, which they present to Jehovah, of men or of beasts, shall be thine; nevertheless the firstborn of man shalt thou in any case ransom, and the firstborn of unclean beasts shalt thou ransom.'),
(14, 4, 18, 15, 'every one opening a womb of all flesh which they bring near to Jehovah, among man and among beast, is thine; only, thou dost certainly ransom the first-born of man, and the firstling of the unclean beast thou dost ransom.'),
(11, 4, 18, 15, 'Every thing cleaving the womb for all flesh, which they shall bring to Jehovah, in man or in cattle, shall be to thee: but redeeming, thou shalt redeem the first-born of man, and the firstborn of unclean cattle thou shalt redeem.'),
(13, 4, 18, 15, 'Everything that opens the womb, of all flesh which they offer to Yahweh, both of man and animal shall be yours: nevertheless you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals.'),
(10, 4, 18, 15, 'Everything that opens the womb, of all flesh which they offer to the LORD, both of man and animal shall be yours: nevertheless you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals.'),
(1, 4, 18, 15, 'The firstborn of every womb, whether man or beast, that is offered to the LORD belongs to you. But you must surely redeem every firstborn son and every firstborn male of unclean animals.'),
(5, 4, 18, 15, 'Whatever goes out first from the womb, of all flesh, which they offer to the Lord, whether from men or from cattle, shall be your right; yet only in so far as, for the firstborn of man, you shall accept a price. And every animal that is unclean you shall cause to be redeemed.'),
(7, 4, 18, 15, 'Whatsoever is firstborn of all flesh, which they offer to the Lord, whether it be of men, or of beasts, shall belong to thee: only for the firstborn of man thou shalt take a price, and every beast that is unclean thou shalt cause to be redeemed,'),
(4, 4, 18, 16, 'And those that are to be redeemed from a month old shall you redeem, according to your estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.'),
(12, 4, 18, 16, 'And those that are to be redeemed from a month old shalt thou redeem, according to thy estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.'),
(3, 4, 18, 16, 'And those that are to be redeemed of them from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary (the same is twenty gerahs).'),
(8, 4, 18, 16, 'And those that are to be redeemed of them from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary (the same is twenty gerahs).'),
(9, 4, 18, 16, 'And their redemption-money—from a month old shalt thou redeem them—shall be, according to thy valuation, five shekels of silver, after the shekel of the sanctuary—the same is twenty gerahs.'),
(6, 4, 18, 16, 'And those that are to be ransomed from a month old shalt thou ransom, according to thy valuation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.'),
(14, 4, 18, 16, 'And their ransomed ones from a son of a month, thou dost ransom with thy valuation, of silver, five shekels, by the shekel of the sanctuary, twenty gerahs it is.'),
(11, 4, 18, 16, 'And those being redeemed from the son of a month, shalt thou redeem according to thy estimation, the silver of five shekels according to the holy shekel, it is twenty gerahs.'),
(13, 4, 18, 16, 'You shall redeem those who are to be redeemed of them from a month old, according to your estimation, for five shekels of money, after the shekel of the sanctuary (the same is twenty gerahs).'),
(10, 4, 18, 16, 'You shall redeem those who are to be redeemed of them from a month old, according to your estimation, for five shekels of money, after the shekel of the sanctuary, which is twenty gerahs.'),
(1, 4, 18, 16, 'You are to pay the redemption price for a month-old male according to your valuation: five shekels of silver, according to the sanctuary shekel, which is twenty gerahs.'),
(5, 4, 18, 16, 'And its redemption shall be, after one month, five shekels of silver, by the weight of the Sanctuary. A shekel has twenty obols.'),
(7, 4, 18, 16, 'And the redemption of it shall be after one month, for five sicles of silver, by the weight of the sanctuary. A sicle hath twenty obols.'),
(4, 4, 18, 17, 'But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, you shall not redeem; they are holy: you shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a sweet smell to the LORD.'),
(12, 4, 18, 17, 'But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor to the LORD.'),
(3, 4, 18, 17, 'But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor unto Jehovah.'),
(8, 4, 18, 17, 'But the firstling of an ox, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.'),
(9, 4, 18, 17, 'But the firstling of an ox, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt dash their blood against the altar, and shalt make their fat smoke for an offering made by fire, for a sweet savour unto the LORD.'),
(6, 4, 18, 17, 'But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, thou shalt not ransom: they are holy. Thou shalt sprinkle their blood on the altar, and their fat shalt thou burn as an offering by fire for a sweet odour to Jehovah.'),
(14, 4, 18, 17, 'Only, the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou dost not ransom, holy they are: their blood thou dost sprinkle on the altar, and of their fat thou makest perfume, a fire-offering of sweet fragrance to Jehovah,'),
(11, 4, 18, 17, 'But the first-born of a cow, or the first-born of a sheep, or the first-born of a goat, thou shalt not redeem; they are holy: their blood shalt thou pour out upon the altar, and their fat thou shalt burn a sacrifice for an odor of sweetness to Jehovah.'),
(13, 4, 18, 17, '“But you shall not redeem the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat. They are holy. You shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a pleasant aroma to Yahweh.'),
(10, 4, 18, 17, '“But you shall not redeem the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat. They are holy. You shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a pleasant aroma to the LORD.'),
(1, 4, 18, 17, 'But you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to splatter their blood on the altar and burn their fat as a food offering, a pleasing aroma to the LORD.'),
(5, 4, 18, 17, 'But the firstborn of a cow, or of a sheep, or of a goat, you shall not cause to be redeemed, because they have been sanctified to the Lord. Thus, their blood you shall pour out upon the altar, and their fat you shall burn as a most sweet odor to the Lord.'),
(7, 4, 18, 17, 'But the firstling of a cow and of a sheep and of a goat thou shalt not cause to be redeemed, because they are sanctified to the Lord. Their blood only thou shalt pour upon the altar, and their fat thou shalt burn for a most sweet odour to the Lord.'),
(4, 4, 18, 18, 'And the flesh of them shall be yours, as the wave breast and as the right shoulder are yours.'),
(12, 4, 18, 18, 'And the flesh of them shall be thine, as the wave-breast and as the right shoulder are thine'),
(3, 4, 18, 18, 'And the flesh of them shall be thine, as the wave-breast and as the right thigh, it shall be thine.'),
(8, 4, 18, 18, 'And the flesh of them shall be thine, as the wave breast and as the right thigh, it shall be thine.'),
(9, 4, 18, 18, 'And the flesh of them shall be thine, as the wave-breast and as the right thigh, it shall be thine.'),
(6, 4, 18, 18, 'And their flesh shall be thine; as the wave-breast and as the right shoulder shall it be thine.'),
(14, 4, 18, 18, 'and their flesh is thine, as the breast of the wave-offering, and as the right leg, it is thine;'),
(11, 4, 18, 18, 'And their flesh shall be to thee, as the breast of the lifting up, and as the right shoulder shall be to thee.'),
(13, 4, 18, 18, 'Their flesh shall be yours, as the wave offering breast and as the right thigh, it shall be yours.'),
(10, 4, 18, 18, 'Their flesh shall be yours, as the wave offering breast and as the right thigh, it shall be yours.'),
(1, 4, 18, 18, 'And their meat belongs to you, just as the breast and right thigh of the wave offering belong to you.'),
(5, 4, 18, 18, 'Yet truly, the flesh shall fall to your use, just as the consecrated breast and the right shoulder shall be yours.'),
(7, 4, 18, 18, 'But the flesh shall fall to thy use, as the consecrated breast, and the right shoulder shall be thine.'),
(4, 4, 18, 19, 'All the heave offerings of the holy things, which the children of Israel offer to the LORD, have I given you, and your sons and your daughters with you, by a statute for ever: it is a covenant of salt for ever before the LORD to you and to your seed with you.'),
(12, 4, 18, 19, 'All the heave-offerings of the holy things, which the children of Israel offer to the LORD, have I given to thee, and to thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD to thee and to thy seed with thee.'),
(3, 4, 18, 19, 'All the heave-offerings of the holy things, which the children of Israel offer unto Jehovah, have I given thee, and thy sons and thy daughters with thee, as a portion for ever: it is a covenant of salt for ever before Jehovah unto thee and to thy seed with thee.'),
(8, 4, 18, 19, 'All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, as a due for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.'),
(9, 4, 18, 19, 'All the heave-offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, as a due for ever; it is an everlasting covenant of salt before the LORD unto thee and to thy seed with thee.’'),
(6, 4, 18, 19, 'All the heave-offerings of the holy things, which the children of Israel offer to Jehovah, have I given thee, and to thy sons and to thy daughters with thee, by an everlasting statute: it shall be an everlasting covenant of salt before Jehovah unto thee and thy seed with thee.'),
(14, 4, 18, 19, 'all the heave-offerings of the holy things which the sons of Israel lift up to Jehovah I have given to thee and to thy sons, and to thy daughters with thee, by a statute age-during, a covenant of salt, age-during it is before Jehovah, to thee and to thy seed with thee.’'),
(11, 4, 18, 19, 'All the offerings of the holy things which the sons of Israel shall lift up to Jehovah, I gave to thee, and to thy sons, and to thy daughters with thee, for a law forever: it a covenant of salt forever before Jehovah to thee, and to thy seed with thee.'),
(13, 4, 18, 19, 'All the wave offerings of the holy things, which the children of Israel offer to Yahweh, have I given you, and your sons and your daughters with you, as a portion forever: it is a covenant of salt forever before Yahweh to you and to your seed with you.”'),
(10, 4, 18, 19, 'All the wave offerings of the holy things, which the children of Israel offer to the LORD, have I given you, and your sons and your daughters with you, as a portion forever: it is a covenant of salt forever before the LORD to you and to your descendants with you.”'),
(1, 4, 18, 19, 'All the holy offerings that the Israelites present to the LORD I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the LORD for you and your offspring.”'),
(5, 4, 18, 19, 'All the first-fruits of the Sanctuary, which the sons of Israel offer to the Lord, I have given to you and to your sons as well as to your daughters, as a perpetual right. It is an everlasting covenant of salt before the Lord, for you and for your sons.”'),
(7, 4, 18, 19, 'All the firstfruits of the sanctuary which the children of Israel offer to the Lord, I have given to thee and to thy sons and daughters, by a perpetual ordinance. It is a covenant of salt for ever before the Lord, to thee and to thy sons.'),
(4, 4, 18, 20, 'And the LORD spoke to Aaron, You shall have no inheritance in their land, neither shall you have any part among them: I am your part and your inheritance among the children of Israel.'),
(12, 4, 18, 20, 'And the LORD spoke to Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thy inheritance among the children of Israel.'),
(3, 4, 18, 20, 'And Jehovah said unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel.'),
(8, 4, 18, 20, 'And the LORD said unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel.'),
(9, 4, 18, 20, 'And the LORD said unto Aaron: ‘Thou shalt have no inheritance in their land, neither shalt thou have any portion among them; I am thy portion and thine inheritance among the children of Israel.'),
(6, 4, 18, 20, 'And Jehovah said to Aaron, In their land thou shalt have no inheritance, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel.'),
(14, 4, 18, 20, 'And Jehovah saith unto Aaron, ‘In their land thou dost not inherit, and a portion thou hast not in their midst: I am thy portion, and thine inheritance in the midst of the sons of Israel;'),
(11, 4, 18, 20, 'And Jehovah will say to Aaron, In their land thou shalt not inherit, and a portion shall not be to thee in the midst of them. I am thy portion and thine inheritance in the midst of the sons of Israel.'),
(13, 4, 18, 20, 'Yahweh said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the children of Israel.'),
(10, 4, 18, 20, 'The LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the children of Israel.'),
(1, 4, 18, 20, 'Then the LORD said to Aaron, “You will have no inheritance in their land, nor will you have any portion among them. I am your portion and your inheritance among the Israelites.'),
(5, 4, 18, 20, 'And the Lord said to Aaron: “In their land, you shall possess nothing; neither shall you have a portion among them. I am your portion and your inheritance in the midst of the sons of Israel.'),
(7, 4, 18, 20, 'And the Lord said to Aaron: You shall possess nothing in their land, neither shall you have a portion among them: I am thy portion and inheritance in the midst of the children of Israel.'),
(4, 4, 18, 21, 'And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.'),
(12, 4, 18, 21, 'And behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.'),
(3, 4, 18, 21, 'And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.'),
(8, 4, 18, 21, 'And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.'),
(9, 4, 18, 21, 'And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.'),
(6, 4, 18, 21, 'And to the children of Levi, behold, I have given all the tithes in Israel for an inheritance, for their service which they perform, the service of the tent of meeting.'),
(14, 4, 18, 21, 'and to the sons of Levi, lo, I have given all the tenth in Israel for inheritance in exchange for their service which they are serving—the service of the tent of meeting.'),
(11, 4, 18, 21, 'And to the sons of Levi, behold, I gave all the tenth in Israel for an inheritance for their services which they served, the service of the tent of appointment.'),
(13, 4, 18, 21, '“To the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the Tent of Meeting.'),
(10, 4, 18, 21, '“To the descendants of Levi, look, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the Tent of Meeting.'),
(1, 4, 18, 21, 'Behold, I have given to the Levites all the tithes in Israel as an inheritance in return for the work they do, the service of the Tent of Meeting.'),
(5, 4, 18, 21, 'But I have given, to the sons of Levi, all the tithes of Israel as a possession, for the ministry by which they serve me in the tabernacle of the covenant,'),
(7, 4, 18, 21, 'And I have given to the sons of Levi all the tithes of Israel for a possession for the ministry wherewith they serve me in the tabernacle of the covenant:'),
(4, 4, 18, 22, 'Neither must the children of Israel from now on come near the tabernacle of the congregation, lest they bear sin, and die.'),
(12, 4, 18, 22, 'Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.'),
(3, 4, 18, 22, 'And henceforth the children of Israel shall not come nigh the tent of meeting, lest they bear sin, and die.'),
(8, 4, 18, 22, 'And henceforth the children of Israel shall not come nigh the tent of meeting, lest they bear sin, and die.'),
(9, 4, 18, 22, 'And henceforth the children of Israel shall not come nigh the tent of meeting, lest they bear sin, and die.'),
(6, 4, 18, 22, 'Neither shall the children of Israel henceforth come near the tent of meeting, to bear sin and die.'),
(14, 4, 18, 22, '‘And the sons of Israel come no more near unto the tent of meeting, to bear sin, to die,'),
(11, 4, 18, 22, 'And the sons of Israel shall no more come near the tent of appointment, to bear sin and to die.'),
(13, 4, 18, 22, 'Henceforth the children of Israel shall not come near the Tent of Meeting, lest they bear sin, and die.'),
(10, 4, 18, 22, 'Hereafter the children of Israel shall not come near the Tent of Meeting, lest they bear sin, and die.'),
(1, 4, 18, 22, 'No longer may the Israelites come near to the Tent of Meeting, or they will incur guilt and die.'),
(5, 4, 18, 22, 'so that the sons of Israel may no longer approach to the tabernacle, nor commit deadly sin.'),
(7, 4, 18, 22, 'That the children of Israel may not approach any more to the tabernacle, nor commit deadly sin,'),
(4, 4, 18, 23, 'But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.'),
(12, 4, 18, 23, 'But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: It shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.'),
(3, 4, 18, 23, 'But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity: it shall be a statute for ever throughout your generations; and among the children of Israel they shall have no inheritance.'),
(8, 4, 18, 23, 'But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, and among the children of Israel they shall have no inheritance.'),
(9, 4, 18, 23, 'But the Levites alone shall do the service of the tent of meeting, and they shall bear their iniquity; it shall be a statute for ever throughout your generations, and among the children of Israel they shall have no inheritance.'),
(6, 4, 18, 23, 'But the Levite, he shall perform the service of the tent of meeting, and they shall bear their iniquity: it is an everlasting statute throughout your generations. And among the children of Israel shall they possess no inheritance;'),
(14, 4, 18, 23, 'and the Levites have done the service of the tent of meeting, and they—they bear their iniquity; a statute age-during to your generations, that in the midst of the sons of Israel they have no inheritance;'),
(11, 4, 18, 23, 'And it is the Levite serving the service of the tent of appointment, and they shall bear their iniquity a law forever to your generations, and in the midst of the sons of Israel they shall not inherit an inheritance.'),
(13, 4, 18, 23, 'But the Levites shall do the service of the Tent of Meeting, and they shall bear their iniquity: it shall be a statute forever throughout your generations; and among the children of Israel they shall have no inheritance.'),
(10, 4, 18, 23, 'But the Levites shall do the service of the Tent of Meeting, and they shall bear their iniquity: it shall be a statute forever throughout your generations; and among the children of Israel they shall have no inheritance.'),
(1, 4, 18, 23, 'The Levites are to perform the work of the Tent of Meeting, and they must bear their iniquity. This is a permanent statute for the generations to come. The Levites will not receive an inheritance among the Israelites.'),
(5, 4, 18, 23, 'Only the sons of Levi may serve me in the tabernacle and may carry the sins of the people. It shall be an everlasting ordinance in your generations. They shall possess nothing else;'),
(7, 4, 18, 23, 'But only the sons of Levi may serve me in the tabernacle, and bear the sins of the people. It shall be an everlasting ordinance in your generations. They shall not possess any other thing,'),
(4, 4, 18, 24, 'But the tithes of the children of Israel, which they offer as an heave offering to the LORD, I have given to the Levites to inherit: therefore I have said to them, Among the children of Israel they shall have no inheritance.'),
(12, 4, 18, 24, 'But the tithes of the children of Israel, which they offer as a heave-offering to the LORD, I have given to the Levites to inherit: therefore I have said to them, Among the children of Israel they shall have no inheritance.'),
(3, 4, 18, 24, 'For the tithe of the children of Israel, which they offer as a heave-offering unto Jehovah, I have given to the Levites for an inheritance: therefore I have said unto them, Among the children of Israel they shall have no inheritance.'),
(8, 4, 18, 24, 'For the tithe of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites for an inheritance: therefore I have said unto them, Among the children of Israel they shall have no inheritance.'),
(9, 4, 18, 24, 'For the tithe of the children of Israel, which they set apart as a gift unto the LORD, I have given to the Levites for an inheritance; therefore I have said unto them: Among the children of Israel they shall have no inheritance.’'),
(6, 4, 18, 24, 'for I have given for an inheritance to the Levites the tithes of the children of Israel, which they offer as a heave-offering to Jehovah; therefore I have said of them, They shall possess no inheritance among the children of Israel.'),
(14, 4, 18, 24, 'but the tithe of the sons of Israel which they lift up to Jehovah, a heave-offering, I have given to the Levites for inheritance; therefore I have said of them, In the midst of the sons of Israel they have no inheritance.’'),
(11, 4, 18, 24, 'For the tenth of the sons of Israel which they shall lift up to Jehovah, an offering I gave to the Levites to inherit: for this I said to them, In the midst of the sons of Israel they shall not inherit an inheritance.'),
(13, 4, 18, 24, 'For the tithe of the children of Israel, which they offer as a wave offering to Yahweh, I have given to the Levites for an inheritance: therefore I have said to them, ‘Among the children of Israel they shall have no inheritance.’”'),
(10, 4, 18, 24, 'For the tithe of the children of Israel, which they offer as a wave offering to the LORD, I have given to the Levites for an inheritance: therefore I have said to them, ‘Among the children of Israel they shall have no inheritance.’”'),
(1, 4, 18, 24, 'For I have given to the Levites as their inheritance the tithe that the Israelites present to the LORD as a contribution. That is why I told them that they would not receive an inheritance among the Israelites.”'),
(5, 4, 18, 24, 'being content with the oblation of tithes, which I have separated for their uses and necessities.”'),
(7, 4, 18, 24, 'But be content with the oblation or tithes, which I have separated for their uses and necessities.'),
(4, 4, 18, 25, 'And the LORD spoke to Moses, saying,'),
(12, 4, 18, 25, 'And the LORD spoke to Moses, saying,'),
(3, 4, 18, 25, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 18, 25, 'And the LORD spake unto Moses, saying,'),
(9, 4, 18, 25, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 18, 25, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 18, 25, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 18, 25, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 18, 25, 'Yahweh spoke to Moses, saying,'),
(10, 4, 18, 25, 'The LORD spoke to Moses, saying,'),
(1, 4, 18, 25, 'And the LORD instructed Moses,'),
(5, 4, 18, 25, 'And the Lord spoke to Moses, saying:'),
(7, 4, 18, 25, 'And the Lord spoke to Moses, saying:'),
(4, 4, 18, 26, 'Thus speak to the Levites, and say to them, When you take of the children of Israel the tithes which I have given you from them for your inheritance, then you shall offer up an heave offering of it for the LORD, even a tenth part of the tithe.'),
(12, 4, 18, 26, 'Thus speak to the Levites, and say to them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for the LORD, even a tenth part of the tithe.'),
(3, 4, 18, 26, 'Moreover thou shalt speak unto the Levites, and say unto them, When ye take of the children of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for Jehovah, a tithe of the tithe.'),
(8, 4, 18, 26, 'Moreover thou shalt speak unto the Levites, and say unto them, When ye take of the children of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, a tithe of the tithe.'),
(9, 4, 18, 26, 'Moreover thou shalt speak unto the Levites, and say unto them: When ye take of the children of Israel the tithe which I have given you from them for your inheritance, then ye shall set apart of it a gift for the LORD, even a tithe of the tithe.'),
(6, 4, 18, 26, 'And to the Levites shalt thou speak, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer a heave-offering from it for Jehovah, the tenth of the tithe.'),
(14, 4, 18, 26, '‘And unto the Levites thou dost speak; and thou hast said unto them, When ye take from the sons of Israel the tithe which I have given to you from them, for your inheritance, then ye have lifted up from it the heave-offering of Jehovah, a tithe of the tithe;'),
(11, 4, 18, 26, 'And to the Levites thou shalt speak and say to them, When ye shall take from the sons of Israel the truth which I gave to you from them for your inheritance, and ye lifted up an offering of Jehovah, a tenth from the tenth.'),
(13, 4, 18, 26, '“Moreover you shall speak to the Levites, and tell them, ‘When you take of the children of Israel the tithe which I have given you from them for your inheritance, then you shall offer up a wave offering of it for Yahweh, a tithe of the tithe.'),
(10, 4, 18, 26, '“Moreover you shall speak to the Levites, and tell them, ‘When you take of the children of Israel the tithe which I have given you from them for your inheritance, then you shall offer up a wave offering of it for the LORD, a tithe of the tithe.'),
(1, 4, 18, 26, '“Speak to the Levites and tell them: ‘When you receive from the Israelites the tithe that I have given you as your inheritance, you must present part of it as an offering to the LORD—a tithe of the tithe.'),
(5, 4, 18, 26, '“Instruct the Levites, and also declare to them: When you will receive, from the sons of Israel, the tithes, which I have given to you, offer their first-fruits to the Lord, that is, the tenth part of a tenth,'),
(7, 4, 18, 26, 'Command the Levites, and declare unto them: When you shall receive of the children of Israel the tithes, which I have given you, offer the firstfruits of them to the Lord, that is to say, the tenth part of the tenth:'),
(4, 4, 18, 27, 'And this your heave offering shall be reckoned to you, as though it were the corn of the threshing floor, and as the fullness of the wine press.'),
(12, 4, 18, 27, 'And this your heave-offering shall be reckoned to you, as though it were the corn of the threshing-floor, and as the fullness of the wine-press.'),
(3, 4, 18, 27, 'And your heave-offering shall be reckoned unto you, as though it were the grain of the threshing-floor, and as the fulness of the winepress.'),
(8, 4, 18, 27, 'And your heave offering shall be reckoned unto you, as though it were the corn of the threshing-floor, and as the fulness of the winepress.'),
(9, 4, 18, 27, 'And the gift which ye set apart shall be reckoned unto you, as though it were the corn of the threshing-floor, and as the fulness of the wine-press.'),
(6, 4, 18, 27, 'And your heave-offering shall be reckoned unto you, as the corn from the threshing-floor, and as the fulness of the winepress.'),
(14, 4, 18, 27, 'and your heave-offering hath been reckoned to you as corn from the threshing-floor, and as fulness from the wine-vat;'),
(11, 4, 18, 27, 'And your offerings were reckoned to you as the grain of the threshing-floor, and as the filling up from the winepress.'),
(13, 4, 18, 27, 'Your wave offering shall be reckoned to you, as though it were the grain of the threshing floor, and as the fullness of the winepress.'),
(10, 4, 18, 27, 'Your wave offering shall be reckoned to you, as though it were the grain of the threshing floor, and as the fullness of the winepress.'),
(1, 4, 18, 27, 'Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress.'),
(5, 4, 18, 27, 'so that it may be accounted to you as an oblation of the first-fruits, as much from the threshing floors as from the oil and wine presses.'),
(7, 4, 18, 27, 'That it may be reckoned to you as an oblation of firstfruits, as well of the barnfloors as of the winepresses:'),
(4, 4, 18, 28, 'Thus you also shall offer an heave offering to the LORD of all your tithes, which you receive of the children of Israel; and you shall give thereof the LORD’s heave offering to Aaron the priest.'),
(12, 4, 18, 28, 'Thus ye also shall offer a heave-offering to the LORD of all your tithes which ye receive of the children of Israel; and ye shall give of them the LORD’S heave-offering to Aaron the priest.'),
(3, 4, 18, 28, 'Thus ye also shall offer a heave-offering unto Jehovah of all your tithes, which ye receive of the children of Israel; and thereof ye shall give Jehovah’s heave-offering to Aaron the priest.'),
(8, 4, 18, 28, 'Thus ye also shall offer an heave offering unto the LORD of all your tithes, which ye receive of the children of Israel; and thereof ye shall give the LORD’S heave offering to Aaron the priest.'),
(9, 4, 18, 28, 'Thus ye also shall set apart a gift unto the LORD of all your tithes, which ye receive of the children of Israel; and thereof ye shall give the gift which is set apart unto the LORD to Aaron the priest.'),
(6, 4, 18, 28, 'Thus ye also shall offer Jehovah’s heave-offering of all your tithes, which ye take of the children of Israel; and ye shall give thereof Jehovah’s heave-offering to Aaron the priest.'),
(14, 4, 18, 28, 'so ye do lift up—ye also—the heave-offering of Jehovah from all your tithes which ye receive from the sons of Israel; and ye have given from it the heave-offering of Jehovah to Aaron the priest;'),
(11, 4, 18, 28, 'So shall ye also lift up an offering of Jehovah from all your tenths, which ye shall take from the sons of Israel; and ye gave from it the offering of Jehovah to. Aaron the priest.'),
(13, 4, 18, 28, 'Thus you also shall offer a wave offering to Yahweh of all your tithes, which you receive of the children of Israel; and of it you shall give Yahweh’s wave offering to Aaron the priest.'),
(10, 4, 18, 28, 'Thus you also shall offer a wave offering to the LORD of all your tithes, which you receive of the children of Israel; and of it you shall give the LORD’s wave offering to Aaron the priest.'),
(1, 4, 18, 28, 'So you are to present an offering to the LORD from all the tithes you receive from the Israelites, and from these you are to give the LORD’s offering to Aaron the priest.'),
(5, 4, 18, 28, 'And offer the first-fruits of everything, from which you receive tithes, to the Lord, and give them to Aaron the priest.'),
(7, 4, 18, 28, 'And of all the things of which you receive tithes, offer the firstfruits to the Lord, and give them to Aaron the priest.'),
(4, 4, 18, 29, 'Out of all your gifts you shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it.'),
(12, 4, 18, 29, 'Out of all your gifts ye shall offer every heave-offering of the LORD, of all the best of it, even its hallowed part out of it.'),
(3, 4, 18, 29, 'Out of all your gifts ye shall offer every heave-offering of Jehovah, of all the best thereof, even the hallowed part thereof out of it.'),
(8, 4, 18, 29, 'Out of all your gifts ye shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it.'),
(9, 4, 18, 29, 'Out of all that is given you ye shall set apart all of that which is due unto the LORD, of all the best thereof, even the hallowed part thereof out of it.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 4, 18, 29, 'Out of all that is given you ye shall offer the whole heave-offering of Jehovah,—of all the best thereof the hallowed part thereof.'),
(14, 4, 18, 29, 'out of all your gifts ye do lift up the whole heave-offering of Jehovah; out of all its fat,—its hallowed part—out of it.'),
(11, 4, 18, 29, 'From all your gifts ye shall lift up all the offerings of Jehovah, from all its fat consecrated from it.'),
(13, 4, 18, 29, 'Out of all your gifts you shall offer every wave offering of Yahweh, of all its best, even the holy part of it out of it.’'),
(10, 4, 18, 29, 'Out of all your gifts you shall offer every wave offering of the LORD, of all its best, even the holy part of it out of it.’'),
(1, 4, 18, 29, 'You must present the offering due the LORD from all the best of every gift, the holiest part of it.’'),
(5, 4, 18, 29, 'Everything which you shall offer from the tithes, and which you shall separate as gifts to the Lord, shall be the finest and most select.'),
(7, 4, 18, 29, 'All the things that you shall offer of the tithes, and shall separate for the gifts of the Lord, shall be the best and choicest things.'),
(4, 4, 18, 30, 'Therefore you shall say to them, When you have heaved the best thereof from it, then it shall be counted to the Levites as the increase of the threshing floor, and as the increase of the wine press.'),
(12, 4, 18, 30, 'Therefore thou shalt say to them, When ye have heaved from it the best of it, then it shall be counted to the Levites as the increase of the threshing-floor, and as the increase of the wine-press.'),
(3, 4, 18, 30, 'Therefore thou shalt say unto them, When ye heave the best thereof from it, then it shall be reckoned unto the Levites as the increase of the threshing-floor, and as the increase of the winepress.'),
(8, 4, 18, 30, 'Therefore thou shalt say unto them, When ye heave the best thereof from it, then it shall be counted unto the Levites as the increase of the threshing-floor, and as the increase of the winepress.'),
(9, 4, 18, 30, 'Therefore thou shalt say unto them: When ye set apart the best thereof from it, then it shall be counted unto the Levites as the increase of the threshing-floor, and as the increase of the wine-press.'),
(6, 4, 18, 30, 'And thou shalt say unto them, When ye heave the best thereof from it, then it shall be counted unto the Levites as produce of the threshing-floor, and as produce of the winepress.'),
(14, 4, 18, 30, '‘And thou hast said unto them, In your lifting up its fat out of it, then it hath been reckoned to the Levites, as increase of a threshing-floor, and as increase of a wine-vat;'),
(11, 4, 18, 30, 'And say to them, In your offering its fat from it, and it was reckoned to the Levites as the produce of the threshing-floor, and as the produce of the wine-press.'),
(13, 4, 18, 30, '“Therefore you shall tell them, ‘When you heave its best from it, then it shall be reckoned to the Levites as the increase of the threshing floor, and as the increase of the winepress.'),
(10, 4, 18, 30, '“Therefore you shall tell them, ‘When you heave its best from it, then it shall be reckoned to the Levites as the increase of the threshing floor, and as the increase of the winepress.'),
(1, 4, 18, 30, 'Therefore say to the Levites, ‘When you have presented the best part, it will be reckoned to you as the produce of the threshing floor or winepress.'),
(5, 4, 18, 30, 'And you shall say to them: ‘If you offer the noble and the better of the tithes, it shall be accounted to you as if you had given from the first-fruits of the threshing floor and of the oil and wine presses.’'),
(7, 4, 18, 30, 'And thou shalt say to them: If you offer all the goodly and the better things of the tithes, it shall be reckoned to you as if you had given the firstfruits of the barnfloor and the winepress:'),
(4, 4, 18, 31, 'And you shall eat it in every place, you and your households: for it is your reward for your service in the tabernacle of the congregation.'),
(12, 4, 18, 31, 'And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation.'),
(3, 4, 18, 31, 'And ye shall eat it in every place, ye and your households: for it is your reward in return for your service in the tent of meeting.'),
(8, 4, 18, 31, 'And ye shall eat it in every place, ye and your households: for it is your reward in return for your service in the tent of meeting.'),
(9, 4, 18, 31, 'And ye may eat it in every place, ye and your households; for it is your reward in return for your service in the tent of meeting.'),
(6, 4, 18, 31, 'And ye shall eat it in every place, ye and your households; for it is your reward for your service in the tent of meeting.'),
(14, 4, 18, 31, 'and ye have eaten it in every place, ye and your households, for it is your hire in exchange for your service in the tent of meeting;'),
(11, 4, 18, 31, 'And ye ate it in every place, ye and your house; for it is the reward to you for your service in the tent of appointment.'),
(13, 4, 18, 31, 'You shall eat it in every place, you and your households: for it is your reward in return for your service in the Tent of Meeting.'),
(10, 4, 18, 31, 'You shall eat it in every place, you and your households: for it is your reward in return for your service in the Tent of Meeting.'),
(1, 4, 18, 31, 'And you and your households may eat the rest of it anywhere; it is the compensation for your work at the Tent of Meeting.'),
(5, 4, 18, 31, 'And you shall eat these in all your places, both you and your families, because it is your price for the ministry, by which you serve in the tabernacle of the testimony.'),
(7, 4, 18, 31, 'And you shall eat them in all your places, both you and your families: because it is your reward for the ministry, wherewith you serve in the tabernacle of the testimony.'),
(4, 4, 18, 32, 'And you shall bear no sin by reason of it, when you have heaved from it the best of it: neither shall you pollute the holy things of the children of Israel, lest you die.'),
(12, 4, 18, 32, 'And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.'),
(3, 4, 18, 32, 'And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not.'),
(8, 4, 18, 32, 'And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not.'),
(9, 4, 18, 32, 'And ye shall bear no sin by reason of it, seeing that ye have set apart from it the best thereof; and ye shall not profane the holy things of the children of Israel, that ye die not.’'),
(6, 4, 18, 32, 'And ye shall bear no sin by reason of it, if ye heave from it the best of it; and ye shall not profane the holy things of the children of Israel, lest ye die.'),
(14, 4, 18, 32, 'and ye bear no sin for it, in your lifting up its fat out of it, and the holy things of the sons of Israel ye do not pollute, and ye die not.’'),
(11, 4, 18, 32, 'And ye shall not bear sin for it in your lifting up its fat from it: and the holy things of the sons of Israel ye shall not defile, and ye shall not die.'),
(13, 4, 18, 32, 'You shall bear no sin by reason of it, when you have heaved from it its best: and you shall not profane the holy things of the children of Israel, that you not die.’”'),
(10, 4, 18, 32, 'You shall bear no sin by reason of it, when you have heaved from it its best: and you shall not profane the holy things of the children of Israel, that you not die.’”'),
(1, 4, 18, 32, 'Once you have presented the best part of it, you will not incur guilt because of it. But you must not defile the sacred offerings of the Israelites, or else you will die.’”'),
(5, 4, 18, 32, 'And you shall not sin in this way: by reserving the excellent and fat things for yourselves, lest you pollute the oblations of the sons of Israel, and lest you die.”'),
(7, 4, 18, 32, 'And you shall not sin in this point, by reserving the choicest and fat things to yourselves, lest you profane the oblations of the children of Israel, and die.'),
(4, 4, 19, 1, 'And the LORD spoke to Moses and to Aaron, saying,'),
(12, 4, 19, 1, 'And the LORD spoke to Moses and to Aaron, saying,'),
(3, 4, 19, 1, 'And Jehovah spake unto Moses and unto Aaron, saying,'),
(8, 4, 19, 1, 'And the LORD spake unto Moses and unto Aaron, saying,'),
(9, 4, 19, 1, 'And the LORD spoke unto Moses and unto Aaron, saying:'),
(6, 4, 19, 1, 'And Jehovah spoke to Moses and to Aaron, saying,'),
(14, 4, 19, 1, 'And Jehovah speaketh unto Moses, and unto Aaron, saying,'),
(11, 4, 19, 1, 'And Jehovah will speak to Moses and to Aaron, saying,'),
(13, 4, 19, 1, 'Yahweh spoke to Moses and to Aaron, saying,'),
(10, 4, 19, 1, 'The LORD spoke to Moses and to Aaron, saying,'),
(1, 4, 19, 1, 'Then the LORD said to Moses and Aaron,'),
(5, 4, 19, 1, 'And the Lord spoke to Moses and Aaron, saying:'),
(7, 4, 19, 1, 'And the Lord spoke to Moses and Aaron, saying:'),
(4, 4, 19, 2, 'This is the ordinance of the law which the LORD has commanded, saying, Speak to the children of Israel, that they bring you a red heifer without spot, wherein is no blemish, and on which never came yoke:'),
(12, 4, 19, 2, 'This is the ordinance of the law which the LORD hath commanded, saying, Speak to the children of Israel, that they bring thee a red heifer without spot, in which is no blemish, and upon which never came a yoke:'),
(3, 4, 19, 2, 'This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke.'),
(8, 4, 19, 2, 'This is the statute of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:'),
(9, 4, 19, 2, 'This is the statute of the law which the LORD hath commanded, saying: Speak unto the children of Israel, that they bring thee a red heifer, faultless, wherein is no blemish, and upon which never came yoke.'),
(6, 4, 19, 2, 'This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without blemish, wherein is no defect, and upon which never came yoke;'),
(14, 4, 19, 2, 'This is a statute of the law which Jehovah hath commanded, saying, Speak unto the sons of Israel, and they bring unto thee a red cow, a perfect one, in which there is no blemish, on which no yoke hath gone up;'),
(11, 4, 19, 2, 'This is the law of the precept which to Jehovah commanded, saying, Speak the sons of Israel and they shall take to thee a red, blameless heifer, to which not a blemish in her, and which a yoke was not lifted up upon her.'),
(13, 4, 19, 2, '“This is the statute of the law which Yahweh has commanded: Speak to the children of Israel, that they bring you a red heifer without spot, in which is no blemish, and which was never yoked.'),
(10, 4, 19, 2, '“This is the statute of the law which the LORD has commanded: Speak to the children of Israel, that they bring you a red heifer without spot, in which is no blemish, and which was never yoked.'),
(1, 4, 19, 2, '“This is the statute of the law that the LORD has commanded: Instruct the Israelites to bring you an unblemished red heifer that has no defect and has never been placed under a yoke.'),
(5, 4, 19, 2, '“This is the ritual that the Lord has appointed for a victim. Instruct the sons of Israel, so that they may bring to you a red cow of full maturity, in which there is no blemish, and which has not carried a yoke.'),
(7, 4, 19, 2, 'This is the observance of the victim, which the Lord hath ordained. Command the children of Israel, that they bring unto thee a red cow of full age, in which there is no blemish, and which hath not carried the yoke:'),
(4, 4, 19, 3, 'And you shall give her to Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:'),
(12, 4, 19, 3, 'And ye shall give her to Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:'),
(3, 4, 19, 3, 'And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face:'),
(8, 4, 19, 3, 'and ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face:'),
(9, 4, 19, 3, 'And ye shall give her unto Eleazar the priest, and she shall be brought forth without the camp, and she shall be slain before his face.'),
(6, 4, 19, 3, 'and ye shall give it to Eleazar the priest, and he shall bring it outside the camp, and one shall slaughter it before him.'),
(14, 4, 19, 3, 'and ye have given it unto Eleazar the priest, and he hath brought it out unto the outside of the camp, and hath slaughtered it before him.'),
(11, 4, 19, 3, 'And give her to Eleazar the priest, and he shall bring her forth without the camp, and slaughter her before him.'),
(13, 4, 19, 3, 'You shall give her to Eleazar the priest, and he shall bring her forth outside of the camp, and one shall kill her before his face:'),
(10, 4, 19, 3, 'And you shall give it to Eleazar the priest, and they shall bring it outside of the camp, and they shall slaughter it in his presence.'),
(1, 4, 19, 3, 'Give it to Eleazar the priest, and he will have it brought outside the camp and slaughtered in his presence.'),
(5, 4, 19, 3, 'And you shall deliver it to Eleazar the priest, who, having led it out beyond the camp, shall immolate it in the sight of all.'),
(7, 4, 19, 3, 'And you shall deliver her to Eleazar the priest, who shall bring her forth without the camp, and shall immolate her in the sight of all:'),
(4, 4, 19, 4, 'And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:'),
(12, 4, 19, 4, 'And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:'),
(3, 4, 19, 4, 'and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.'),
(8, 4, 19, 4, 'and Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood toward the front of the tent of meeting seven times:'),
(9, 4, 19, 4, 'And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood toward the front of the tent of meeting seven times.'),
(6, 4, 19, 4, 'And Eleazar the priest shall take of its blood with his finger, and shall sprinkle of its blood directly before the tent of meeting seven times.'),
(14, 4, 19, 4, '‘And Eleazar the priest hath taken of its blood with his finger, and hath sprinkled over-against the front of the tent of meeting of her blood seven times;'),
(11, 4, 19, 4, 'And Eleazar the priest took from her blood with his finger, and sprinkled before the face of the tent of appointment, from her blood seven times.'),
(13, 4, 19, 4, 'and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the Tent of Meeting seven times.'),
(10, 4, 19, 4, 'And Eleazar the priest shall take of its blood with his finger, and sprinkle this blood toward the front of the Tent of Meeting seven times.'),
(1, 4, 19, 4, 'Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the Tent of Meeting.'),
(5, 4, 19, 4, 'And dipping his finger in its blood, he shall sprinkle it seven times, opposite the door of the tabernacle.'),
(7, 4, 19, 4, 'And dipping his finger in her blood, shall sprinkle it over against the door of the tabernacle seven times,'),
(4, 4, 19, 5, 'And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:'),
(12, 4, 19, 5, 'And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:'),
(3, 4, 19, 5, 'And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:'),
(8, 4, 19, 5, 'and one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:'),
(9, 4, 19, 5, 'And the heifer shall be burnt in his sight; her skin, and her flesh, and her blood, with her dung, shall be burnt.'),
(6, 4, 19, 5, 'And one shall burn the heifer before his eyes; its skin and its flesh, and its blood, with its dung, shall he burn.'),
(14, 4, 19, 5, 'and one hath burnt the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he doth burn;'),
(11, 4, 19, 5, 'And he burnt the heifer before his eyes; her skin and her flesh and her blood, with her dung, shall he burn.'),
(13, 4, 19, 5, 'One shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:'),
(10, 4, 19, 5, 'Then he shall burn the heifer in his sight; its skin, and its flesh, and its blood, with its dung, he shall burn.'),
(1, 4, 19, 5, 'Then the heifer must be burned in his sight. Its hide, its flesh, and its blood are to be burned, along with its dung.'),
(5, 4, 19, 5, 'And he shall burn it, while all are watching, delivering into the flame, not only its skin and flesh, but also the blood and dung.'),
(7, 4, 19, 5, 'And shall burn her in the sight of all, delivering up to the fire her skin, and her flesh, and her blood, and her dung.'),
(4, 4, 19, 6, 'And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the middle of the burning of the heifer.'),
(12, 4, 19, 6, 'And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.'),
(3, 4, 19, 6, 'and the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.'),
(8, 4, 19, 6, 'and the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.'),
(9, 4, 19, 6, 'And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.'),
(6, 4, 19, 6, 'And the priest shall take cedar-wood, and hyssop, and scarlet, and cast them into the midst of the burning of the heifer.'),
(14, 4, 19, 6, 'and the priest hath taken cedar wood, and hyssop, and scarlet, and hath cast unto the midst of the burning of the cow;'),
(11, 4, 19, 6, 'And the priest took cedar wood and hyssop and double scarlet, and cast into the midst of the burning of the heifer.'),
(13, 4, 19, 6, 'and the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.'),
(10, 4, 19, 6, 'And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.'),
(1, 4, 19, 6, 'The priest is to take cedar wood, hyssop, and scarlet wool and throw them onto the burning heifer.'),
(5, 4, 19, 6, 'Likewise, cedar wood, and hyssop, and twice-dyed scarlet he shall cast into the flame, by which the cow is consumed.'),
(7, 4, 19, 6, 'The priest shall also take cedar wood, and hyssop, and scarlet twice dyed, and cast it into the flame, with which the cow is consumed.'),
(4, 4, 19, 7, 'Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.'),
(12, 4, 19, 7, 'Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening.'),
(3, 4, 19, 7, 'Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.'),
(8, 4, 19, 7, 'Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.'),
(9, 4, 19, 7, 'Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he may come into the camp, and the priest shall be unclean until the even.'),
(6, 4, 19, 7, 'And the priest shall wash his garments, and he shall bathe his flesh in water, and afterwards he shall come into the camp; and the priest shall be unclean until the even;'),
(14, 4, 19, 7, 'and the priest hath washed his garments, and hath bathed his flesh with water, and afterwards doth come in unto the camp, and the priest is unclean till the evening;'),
(11, 4, 19, 7, 'And the priest washed his garments, and bathed his flesh in water, and afterward he shall go into the camp; and the priest was unclean till evening.'),
(13, 4, 19, 7, 'Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening.'),
(10, 4, 19, 7, 'Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening.'),
(1, 4, 19, 7, 'Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will be ceremonially unclean until evening.'),
(5, 4, 19, 7, 'And then finally, having washed his garments and his body, he shall enter into the camp, and he shall be deeply stained until evening.'),
(7, 4, 19, 7, 'And then after washing his garments, and body, he shall enter into the camp, and shall be unclean until the evening.'),
(4, 4, 19, 8, 'And he that burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.'),
(12, 4, 19, 8, 'And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.'),
(3, 4, 19, 8, 'And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.'),
(8, 4, 19, 8, 'And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.'),
(9, 4, 19, 8, 'And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.'),
(6, 4, 19, 8, 'and he that hath burned it shall wash his garments in water, and bathe his flesh in water, and shall be unclean until the even.'),
(14, 4, 19, 8, 'and he who is burning it doth wash his garments with water, and hath bathed his flesh with water, and is unclean till the evening.'),
(11, 4, 19, 8, 'And he burning her shall wash his garments in water, and bathed his flesh in water, and was unclean till the evening.'),
(13, 4, 19, 8, 'He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.'),
(10, 4, 19, 8, 'He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.'),
(1, 4, 19, 8, 'The one who burned the heifer must also wash his clothes and bathe his body in water, and he too will be ceremonially unclean until evening.'),
(5, 4, 19, 8, 'Then he also who had burned it shall wash his garments and his body, and he shall be unclean until evening.'),
(7, 4, 19, 8, 'He also that hath burned her, shall wash his garments, and his body, and shall be unclean until the evening.'),
(4, 4, 19, 9, 'And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.'),
(12, 4, 19, 9, 'And a man that is clean shall gather the ashes of the heifer, and lay them without the camp in a clean place, and it shall be kept for the congregation of the children of Israel, for a water of separation: it is a purification for sin.'),
(3, 4, 19, 9, 'And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin-offering.'),
(8, 4, 19, 9, 'And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a sin offering.'),
(9, 4, 19, 9, 'And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of sprinkling; it is a purification from sin.'),
(6, 4, 19, 9, 'And a clean man shall gather the ashes of the heifer, and deposit them outside the camp in a clean place, and it shall be kept for the assembly of the children of Israel for a water of separation: it is a purification for sin.'),
(14, 4, 19, 9, 'And a clean man hath gathered the ashes of the cow, and hath placed at the outside of the camp, in a clean place, and it hath become to the company of the sons of Israel a charge for waters of separation—it is a cleansing;'),
(11, 4, 19, 9, 'And a clean man gathered up the ashes of the heifer, and put without the camp in a clean place, and it shall be to the assembly of the sons of Israel for a preservation for a water of uncleanness: it is sin.'),
(13, 4, 19, 9, '“A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin offering.'),
(10, 4, 19, 9, '“A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin offering.'),
(1, 4, 19, 9, 'Then a man who is ceremonially clean is to gather up the ashes of the heifer and store them in a ceremonially clean place outside the camp. They must be kept by the congregation of Israel for preparing the water of purification; this is for purification from sin.'),
(5, 4, 19, 9, 'Then a clean man shall gather the ashes of the cow, and he shall pour them out beyond the camp, in a very pure place, so that they may be preserved for the multitude of the sons of Israel, and for the water of aspersion, because the cow was burned for sin.'),
(7, 4, 19, 9, 'And a man that is clean shall gather up the ashes of the cow, and shall pour them forth without the camp in a most clean place, that they may be reserved for the multitude of the children of Israel, and for a water of aspersion: because the cow was burnt for sin.'),
(4, 4, 19, 10, 'And he that gathers the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be to the children of Israel, and to the stranger that sojournes among them, for a statute for ever.'),
(12, 4, 19, 10, 'And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the evening: and it shall be to the children of Israel, and to the stranger that sojourneth among them, for a statute for ever.'),
(3, 4, 19, 10, 'And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.'),
(8, 4, 19, 10, 'And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.'),
(9, 4, 19, 10, 'And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even; and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.'),
(6, 4, 19, 10, 'And he that hath gathered the ashes of the heifer shall wash his clothes, and be unclean until the even. And it shall be unto the children of Israel, and unto the stranger that sojourneth among them, an everlasting statute.'),
(14, 4, 19, 10, 'and he who is gathering the ashes of the heifer hath washed his garments, and is unclean till the evening; and it hath been to the sons of Israel, and to the sojourner who is sojourning in their midst, for a statute age-during.'),
(11, 4, 19, 10, 'And he gathering the ashes of the heifer washed his garments, and was unclean till the evening: and it shall be to the sons of Israel, and to the stranger sojourning in the midst of them, for a law forever.'),
(13, 4, 19, 10, 'He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening: and it shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.'),
(10, 4, 19, 10, 'He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening: and it shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.'),
(1, 4, 19, 10, 'The man who has gathered up the ashes of the heifer must also wash his clothes, and he will be ceremonially unclean until evening. This is a permanent statute for the Israelites and for the foreigner residing among them.'),
(5, 4, 19, 10, 'And when he who had carried the ashes of the cow will have washed his garments, he shall be unclean until evening. The sons of Israel, and the newcomers who live among them, shall have this as a holy and perpetual right.'),
(7, 4, 19, 10, 'And when he that carried the ashes of the cow, hath washed his garments, he shall be unclean until the evening. The children of Israel, and the strangers that dwell among them, shall observe this for a holy thing by a perpetual ordinance.'),
(4, 4, 19, 11, 'He that touches the dead body of any man shall be unclean seven days.'),
(12, 4, 19, 11, 'He that toucheth the dead body of any man shall be unclean seven days.'),
(3, 4, 19, 11, 'He that toucheth the dead body of any man shall be unclean seven days:'),
(8, 4, 19, 11, 'He that toucheth the dead body of any man shall be unclean seven days:'),
(9, 4, 19, 11, 'He that toucheth the dead, even any man’s dead body, shall be unclean seven days;'),
(6, 4, 19, 11, 'He that toucheth a dead person, any dead body of a man, shall be unclean seven days.'),
(14, 4, 19, 11, '‘He who is coming against the dead body of any man—is unclean seven days;'),
(11, 4, 19, 11, 'He touching upon the dead of any soul of man and he was unclean seven days.'),
(13, 4, 19, 11, '“He who touches the dead body of any man shall be unclean seven days:'),
(10, 4, 19, 11, '“He who touches the dead body of any man shall be unclean seven days:'),
(1, 4, 19, 11, 'Whoever touches any dead body will be unclean for seven days.'),
(5, 4, 19, 11, 'Whoever touches the corpse of a man, and is, because of this, unclean for seven days,'),
(7, 4, 19, 11, 'He that toucheth the corpse of a man, and is therefore unclean seven days,'),
(4, 4, 19, 12, 'He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.'),
(12, 4, 19, 12, 'He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he shall not purify himself the third day, then the seventh day he shall not be clean.'),
(3, 4, 19, 12, 'the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.'),
(8, 4, 19, 12, 'the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.'),
(9, 4, 19, 12, 'the same shall purify himself therewith on the third day and on the seventh day, and he shall be clean; but if he purify not himself the third day and the seventh day, he shall not be clean.'),
(6, 4, 19, 12, 'He shall purify himself with it on the third day, and on the seventh day he shall be clean; but if he purify not himself the third day, then the seventh day he shall not be clean.'),
(14, 4, 19, 12, 'he doth cleanse himself for it on the third day, and on the seventh day he is clean; and if he cleanse not himself on the third day, then on the seventh day he is not clean.'),
(11, 4, 19, 12, 'He shall purify himself in the third day, and in the seventh day he shall be clean: and if he shall not be purified in the third day, in the seventh day he shall not be clean.'),
(13, 4, 19, 12, 'the same shall purify himself with water on the third day, and on the seventh day he shall be clean: but if he doesn’t purify himself the third day, then the seventh day he shall not be clean.'),
(10, 4, 19, 12, 'the same shall purify himself with water on the third day, and on the seventh day he shall be clean: but if he doesn’t purify himself the third day, then the seventh day he shall not be clean.'),
(1, 4, 19, 12, 'He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.'),
(5, 4, 19, 12, 'shall be sprinkled from this water on the third and seventh days, and so shall he be cleansed. But if he was not sprinkled on the third day, he is not able to be cleansed on the seventh.'),
(7, 4, 19, 12, 'Shall be sprinkled with this water on the third day, and on the seventh, and so shall be cleansed. If he were not sprinkled on the third day, he cannot be cleansed on the seventh.'),
(4, 4, 19, 13, 'Whoever touches the dead body of any man that is dead, and purifies not himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.'),
(12, 4, 19, 13, 'Whoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.'),
(3, 4, 19, 13, 'Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.'),
(8, 4, 19, 13, 'Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.'),
(9, 4, 19, 13, 'Whosoever toucheth the dead, even the body of any man that is dead, and purifieth not himself—he hath defiled the tabernacle of the LORD—that soul shall be cut off from Israel; because the water of sprinkling was not dashed against him, he shall be unclean; his uncleanness is yet upon him.'),
(6, 4, 19, 13, 'Whoever toucheth a dead person, the dead body of a man that is dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel; for the water of separation was not sprinkled upon him: he shall be unclean; his uncleanness is yet upon him.'),
(14, 4, 19, 13, 'Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself—the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness is still upon him.'),
(11, 4, 19, 13, 'All touching upon the dead, upon the soul of man which shall die, and shall not be purified, defiled the dwelling of Jehovah; and that soul was cut off from Israel: for the water of uncleanness was not sprinkled upon him, he shall be unclean; his uncleanness yet upon him.'),
(13, 4, 19, 13, 'Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles the tabernacle of Yahweh; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.'),
(10, 4, 19, 13, 'Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.'),
(1, 4, 19, 13, 'Anyone who touches a human corpse and fails to purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of purification has not been sprinkled on him, and his uncleanness is still on him.'),
(5, 4, 19, 13, 'Anyone who will have touched the dead body of a human life, and who has not been sprinkled with this mixture, pollutes the tabernacle of the Lord, and he shall perish out of Israel. For not having been sprinkled with the water of expiation, he shall be unclean, and his filth shall remain upon him.'),
(7, 4, 19, 13, 'Every one that toucheth the corpse of a man, and is not sprinkled with mixture, shall profane the tabernacle of the Lord, and shall perish out of Israel: because he was not sprinkled with the water of expiation, he shall be unclean, and his uncleanness shall remain upon him.'),
(4, 4, 19, 14, 'This is the law, when a man dies in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.'),
(12, 4, 19, 14, 'This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.'),
(3, 4, 19, 14, 'This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.'),
(8, 4, 19, 14, 'This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.'),
(9, 4, 19, 14, 'This is the law: when a man dieth in a tent, every one that cometh into the tent, and every thing that is in the tent, shall be unclean seven days.'),
(6, 4, 19, 14, 'This is the law, when a man dieth in a tent: every one that cometh into the tent, and all that is in the tent, shall be unclean seven days.'),
(14, 4, 19, 14, 'This is the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that is in the tent, is unclean seven days;'),
(11, 4, 19, 14, 'This the law of a man when he shall die in the tent; all going into the tent and all who are in the tent, shall be unclean seven days.'),
(13, 4, 19, 14, '“This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.'),
(10, 4, 19, 14, '“This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.'),
(1, 4, 19, 14, 'This is the law when a person dies in a tent: Everyone who enters the tent and everyone already in the tent will be unclean for seven days,'),
(5, 4, 19, 14, 'This is the law of a man who dies in a tent. All who enter into his tent, and all the vessels which are there, shall be polluted for seven days.'),
(7, 4, 19, 14, 'This is the law of a man that dieth in a tent: All that go into his tent and all the vessels that are there, shall be unclean seven days.'),
(4, 4, 19, 15, 'And every open vessel, which has no covering bound on it, is unclean.'),
(12, 4, 19, 15, 'And every open vessel, which hath no covering bound upon it, is unclean.'),
(3, 4, 19, 15, 'And every open vessel, which hath no covering bound upon it, is unclean.'),
(8, 4, 19, 15, 'And every open vessel, which hath no covering bound upon it, is unclean.'),
(9, 4, 19, 15, 'And every open vessel, which hath no covering close-bound upon it, is unclean.'),
(6, 4, 19, 15, 'And every open vessel, which hath no covering bound upon it, shall be unclean.'),
(14, 4, 19, 15, 'and every open vessel which hath no covering of thread upon it is unclean.'),
(11, 4, 19, 15, 'And every vessel being open which a cord was not bound upon it, it is unclean.'),
(13, 4, 19, 15, 'Every open vessel, which has no covering bound on it, is unclean.'),
(10, 4, 19, 15, 'Every open vessel, which has no covering bound on it, is unclean.'),
(1, 4, 19, 15, 'and any open container without a lid fastened on it is unclean.'),
(5, 4, 19, 15, 'The vessel that has no cover or binding over it shall be unclean.'),
(7, 4, 19, 15, 'The vessel that hath no cover, nor binding over it, shall be unclean.'),
(4, 4, 19, 16, 'And whoever touches one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.'),
(12, 4, 19, 16, 'And whoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.'),
(3, 4, 19, 16, 'And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.'),
(8, 4, 19, 16, 'And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.'),
(9, 4, 19, 16, 'And whosoever in the open field toucheth one that is slain with a sword, or one that dieth of himself, or a bone of a man, or a grave, shall be unclean seven days.'),
(6, 4, 19, 16, 'And every one that toucheth one that is slain with a sword in the open fields, or a dead person, or the bone of a man, or a grave, shall be unclean seven days.'),
(14, 4, 19, 16, '‘And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days;'),
(11, 4, 19, 16, 'And every one who shall touch upon the face of the field, upon the wounded of the sword, or upon the dead, or upon the bone of man, or upon a grave, shall be unclean seven days.'),
(13, 4, 19, 16, '“Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.'),
(10, 4, 19, 16, '“Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.'),
(1, 4, 19, 16, 'Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days.'),
(5, 4, 19, 16, 'If anyone in the field will have touched the corpse of a man, who was killed or who died on his own, or his bone, or his grave, he shall be unclean for seven days.'),
(7, 4, 19, 16, 'If any man in the field touch the corpse of a man that was slain, or that died of himself, or his bone, or his grave, he shall be unclean seven days.'),
(4, 4, 19, 17, 'And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:'),
(12, 4, 19, 17, 'And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put to it in a vessel:'),
(3, 4, 19, 17, 'And for the unclean they shall take of the ashes of the burning of the sin-offering; and running water shall be put thereto in a vessel:'),
(8, 4, 19, 17, 'And for the unclean they shall take of the ashes of the burning of the sin offering, and running water shall be put thereto in a vessel:'),
(9, 4, 19, 17, 'And for the unclean they shall take of the ashes of the burning of the purification from sin, and running water shall be put thereto in a vessel.'),
(6, 4, 19, 17, 'And they shall take for the unclean of the ashes of the purification-offering that hath been burned, and shall put running water thereon in a vessel;'),
(14, 4, 19, 17, 'and they have taken for the unclean person of the ashes of the burning of the cleansing, and he hath put upon it running water unto a vessel;'),
(11, 4, 19, 17, 'And they took for the unclean from the dust of the burning of sin, and living water was given upon it into a vessel:'),
(13, 4, 19, 17, '“For the unclean they shall take of the ashes of the burning of the sin offering; and running water shall be put thereto in a vessel:'),
(10, 4, 19, 17, '“For the unclean they shall take of the ashes of the burning of the sin offering; and running water shall be put thereto in a vessel:'),
(1, 4, 19, 17, 'For the purification of the unclean person, take some of the ashes of the burnt sin offering, put them in a jar, and pour fresh water over them.'),
(5, 4, 19, 17, 'And they shall take some of the ashes from the burning and the sin offering, and they shall pour living waters over them into a vessel.'),
(7, 4, 19, 17, 'And they shall take of the ashes of the burning and of the sin offering, and shall pour living waters upon them into a vessel.'),
(4, 4, 19, 18, 'And a clean person shall take hyssop, and dip it in the water, and sprinkle it on the tent, and on all the vessels, and on the persons that were there, and on him that touched a bone, or one slain, or one dead, or a grave:'),
(12, 4, 19, 18, 'And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:'),
(3, 4, 19, 18, 'and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:'),
(8, 4, 19, 18, 'and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:'),
(9, 4, 19, 18, 'And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave.'),
(6, 4, 19, 18, 'and a clean man shall take hyssop, and dip it in the water, and sprinkle it on the tent, and upon all the utensils, and upon the persons that were there, and upon him that hath touched the bone, or the one slain, or the dead person, or the grave;'),
(14, 4, 19, 18, 'and a clean person hath taken hyssop, and hath dipped it in water, and hath sprinkled on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.'),
(11, 4, 19, 18, 'And a clean man took hyssop and dipped in water and sprinkled upon the tent, and upon all the vessels, and upon the souls which were there, and upon him touching upon a bone, or upon the wounded, or upon the the dead, or upon a grave:'),
(13, 4, 19, 18, 'and a clean person shall take hyssop, and dip it in the water, and sprinkle it on the tent, and on all the vessels, and on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave:'),
(10, 4, 19, 18, 'and a clean person shall take hyssop, and dip it in the water, and sprinkle it on the tent, and on all the vessels, and on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave:'),
(1, 4, 19, 18, 'Then a man who is ceremonially clean is to take some hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, or a person who has died or been slain.'),
(5, 4, 19, 18, 'And into it a man who is clean shall dip hyssop, and he shall sprinkle from it the entire tent, and all its articles, and the men who were polluted by means of contact.'),
(7, 4, 19, 18, 'And a man that is clean shall dip hyssop in them, and shall sprinkle therewith all the tent, and all the furniture, and the men that are defiled with touching any such thing:'),
(4, 4, 19, 19, 'And the clean person shall sprinkle on the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.'),
(12, 4, 19, 19, 'And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at evening.'),
(3, 4, 19, 19, 'and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.'),
(8, 4, 19, 19, 'and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.'),
(9, 4, 19, 19, 'And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day; and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.'),
(6, 4, 19, 19, 'and the clean shall sprinkle it on the unclean on the third day, and on the seventh day; and he shall purify him on the seventh day; and he shall wash his garments, and bathe himself in water, and shall be clean at even.'),
(14, 4, 19, 19, 'And the clean hath sprinkled it on the unclean on the third day, and on the seventh day, and hath cleansed him on the seventh day, and he hath washed his garments, and hath bathed with water, and hath been clean in the evening.'),
(11, 4, 19, 19, 'And he being clean sprinkled upon the unclean in the third day, and in the seventh day: and he was cleansed in the seventh day, and he washed his garments and bathed in water, and was clean in the evening.'),
(13, 4, 19, 19, 'and the clean person shall sprinkle on the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at evening.'),
(10, 4, 19, 19, 'and the clean person shall sprinkle on the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at evening.'),
(1, 4, 19, 19, 'The man who is ceremonially clean is to sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being cleansed must wash his clothes and bathe in water, and that evening he will be clean.'),
(5, 4, 19, 19, 'And so, in this manner, what is clean shall purify what is unclean, on the third and seventh days. And have been expiated on the seventh day, he shall wash both himself and his garments, and he shall be unclean until evening.'),
(7, 4, 19, 19, 'And in this manner he that is clean shall purify the unclean on the third and on the seventh day. And being expiated the seventh day, he shall wash both himself and his garments, and be unclean until the evening.'),
(4, 4, 19, 20, 'But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of the LORD: the water of separation has not been sprinkled on him; he is unclean.'),
(12, 4, 19, 20, 'But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him: he is unclean.'),
(3, 4, 19, 20, 'But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.'),
(8, 4, 19, 20, 'But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.'),
(9, 4, 19, 20, 'But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of the LORD; the water of sprinkling hath not been dashed against him: he is unclean.'),
(6, 4, 19, 20, 'And the man that is unclean, and doth not purify himself, that soul shall be cut off from the midst of the congregation, for he hath defiled the sanctuary of Jehovah: the water of separation hath not been sprinkled on him: he is unclean.'),
(14, 4, 19, 20, 'And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he is unclean.'),
(11, 4, 19, 20, 'And a man who shall be unclean and shall not be purified, and that soul was cut off from the midst of the gathering, for he defiled the holy place of Jehovah: the water of uncleanness was not sprinkled upon him; he is unclean.'),
(13, 4, 19, 20, 'But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of Yahweh: the water for impurity has not been sprinkled on him; he is unclean.'),
(10, 4, 19, 20, 'But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of the LORD: the water for impurity has not been sprinkled on him; he is unclean.'),
(1, 4, 19, 20, 'But if a person who is unclean does not purify himself, he will be cut off from the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean.'),
(5, 4, 19, 20, 'If anyone has not been expiated by this ritual, his soul shall perish from the midst of the Church. For he has polluted the Sanctuary of the Lord, and he has not been sprinkled with purifying waters.'),
(7, 4, 19, 20, 'If any man be not expiated after this rite, his soul shall perish out of the midst of the church: because he hath profaned the sanctuary of the Lord, and was not sprinkled with the water of purification.'),
(4, 4, 19, 21, 'And it shall be a perpetual statute to them, that he that sprinkles the water of separation shall wash his clothes; and he that touches the water of separation shall be unclean until even.'),
(12, 4, 19, 21, 'And it shall be a perpetual statute to them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until the evening.'),
(3, 4, 19, 21, 'And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even.'),
(8, 4, 19, 21, 'And it shall be a perpetual statute unto them: and he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.'),
(9, 4, 19, 21, 'And it shall be a perpetual statute unto them; and he that sprinkleth the water of sprinkling shall wash his clothes; and he that toucheth the water of sprinkling shall be unclean until even.'),
(6, 4, 19, 21, 'And it shall be an everlasting statute unto them. And he that sprinkleth the water of separation shall wash his garments, and he that toucheth the water of separation shall be unclean until even.'),
(14, 4, 19, 21, '‘And it hath been to them for a statute age-during, that he who is sprinkling the water of separation doth wash his garments, and he who is coming against the water of separation is unclean till the evening,'),
(11, 4, 19, 21, 'And it was to them for a law forever, and he sprinkling the water of uncleanness shall wash his garments; and he touching upon the water of uncleanness shall be unclean till the evening.'),
(13, 4, 19, 21, 'It shall be a perpetual statute to them: and he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.'),
(10, 4, 19, 21, 'It shall be a perpetual statute to them: and he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.'),
(1, 4, 19, 21, 'This is a permanent statute for the people: The one who sprinkles the water of purification must wash his clothes, and whoever touches the water of purification will be unclean until evening.'),
(5, 4, 19, 21, 'This precept shall be an everlasting ordinance. Likewise, the one who has sprinkled the waters shall wash his garments. All who will have touched the waters of expiation shall be unclean until evening.'),
(7, 4, 19, 21, 'This precept shall be an ordinance for ever. He also that sprinkled the water, shall wash his garments. Every one that shall touch the waters of expiation, shall be unclean until the evening.'),
(4, 4, 19, 22, 'And whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until even.'),
(12, 4, 19, 22, 'And whatever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until the evening.'),
(3, 4, 19, 22, 'And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.'),
(8, 4, 19, 22, 'And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.'),
(9, 4, 19, 22, 'And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth him shall be unclean until even.'),
(6, 4, 19, 22, 'And whatever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.'),
(14, 4, 19, 22, 'and all against which the unclean person cometh is unclean, and the person who is coming against it is unclean till the evening.’'),
(11, 4, 19, 22, 'And all which the unclean shall touch upon it, shall be unclean; and the soul touching shall be unclean till the evening.'),
(13, 4, 19, 22, '“Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”'),
(10, 4, 19, 22, '“Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”'),
(1, 4, 19, 22, 'Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”'),
(5, 4, 19, 22, 'Whatever has been touched by something unclean will itself be made unclean. And the soul who touches any of these things shall become unclean until evening.”'),
(7, 4, 19, 22, 'Whatsoever a person toucheth who is unclean, he shall make it unclean: and the person that toucheth any of these things, shall be unclean until the evening.'),
(4, 4, 20, 1, 'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people stayed in Kadesh; and Miriam died there, and was buried there.'),
(12, 4, 20, 1, 'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month; and the people abode in Kadesh; and Miriam died there, and was buried there.'),
(3, 4, 20, 1, 'And the children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.'),
(8, 4, 20, 1, 'And the children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.'),
(9, 4, 20, 1, 'And the children of Israel, even the whole congregation, came into the wilderness of Zin in the first month; and the people abode in Kadesh; and Miriam died there, and was buried there.'),
(6, 4, 20, 1, 'And the children of Israel, the whole assembly, came into the wilderness of Zin, in the first month; and the people abode at Kadesh; and Miriam died there, and was buried there.'),
(14, 4, 20, 1, 'And the sons of Israel come in,—all the company—to the wilderness of Zin, in the first month, and the people abide in Kadesh, and Miriam dieth there, and is buried there.'),
(11, 4, 20, 1, 'And the sons of Israel will come, all the assembly, to the desert of Zin, in the first month; and the people will dwell in Kadesh; and Miriam will die there and be buried there.'),
(13, 4, 20, 1, 'The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people stayed in Kadesh; and Miriam died there, and was buried there.'),
(10, 4, 20, 1, 'The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people stayed in Kadesh; and Miriam died there, and was buried there.'),
(1, 4, 20, 1, 'In the first month, the whole congregation of Israel entered the Wilderness of Zin and stayed in Kadesh. There Miriam died and was buried.'),
(5, 4, 20, 1, 'And the sons of Israel, and the entire multitude, went into the desert of Sin, in the first month. And the people stayed at Kadesh. And Miriam died there, and she was buried in the same place.'),
(7, 4, 20, 1, 'And the children of Israel, and all the multitude came into the desert of Sin, in the first month: and the people abode in Cades. And Mary died there, and was buried in the same place.'),
(4, 4, 20, 2, 'And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.'),
(12, 4, 20, 2, 'And there was no water for the congregation: and they assembled themselves against Moses and against Aaron.'),
(3, 4, 20, 2, 'And there was no water for the congregation: and they assembled themselves together against Moses and against Aaron.'),
(8, 4, 20, 2, 'And there was no water for the congregation: and they assembled themselves together against Moses and against Aaron.'),
(9, 4, 20, 2, 'And there was no water for the congregation; and they assembled themselves together against Moses and against Aaron.'),
(6, 4, 20, 2, 'And there was no water for the assembly, and they gathered themselves together against Moses and against Aaron.'),
(14, 4, 20, 2, 'And there hath been no water for the company, and they are assembled against Moses, and against Aaron,'),
(11, 4, 20, 2, 'And there was not water for the assembly: and they will gather together against Moses and against Aaron.'),
(13, 4, 20, 2, 'There was no water for the congregation: and they assembled themselves together against Moses and against Aaron.'),
(10, 4, 20, 2, 'There was no water for the congregation: and they assembled themselves together against Moses and against Aaron.'),
(1, 4, 20, 2, 'Now there was no water for the congregation, so they gathered against Moses and Aaron.'),
(5, 4, 20, 2, 'And when the people were in need of water, they came together against Moses and Aaron.'),
(7, 4, 20, 2, 'And the people wanting water, came together against Moses and Aaron:'),
(4, 4, 20, 3, 'And the people strived with Moses, and spoke, saying, Would God that we had died when our brothers died before the LORD!'),
(12, 4, 20, 3, 'And the people chid with Moses, and spoke, saying, O that we had died when our brethren died before the LORD!'),
(3, 4, 20, 3, 'And the people strove with Moses, and spake, saying, Would that we had died when our brethren died before Jehovah!'),
(8, 4, 20, 3, 'And the people strove with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD!'),
(9, 4, 20, 3, 'And the people strove with Moses, and spoke, saying: ‘Would that we had perished when our brethren perished before the LORD!'),
(6, 4, 20, 3, 'And the people contended with Moses, and spoke, saying, Would that we had died when our brethren died before Jehovah!'),
(14, 4, 20, 3, 'and the people strive with Moses, and speak, saying, ‘And oh that we had expired when our brethren expired before Jehovah!'),
(11, 4, 20, 3, 'And they will contend with Moses, and will speak, saying, Would that we died in the dying of our brethren before Jehovah!'),
(13, 4, 20, 3, 'The people strove with Moses, and spoke, saying, “We wish that we had died when our brothers died before Yahweh!'),
(10, 4, 20, 3, 'The people strove with Moses, and spoke, saying, “We wish that we had died when our brothers died before the LORD.'),
(1, 4, 20, 3, 'The people quarreled with Moses and said, “If only we had perished with our brothers before the LORD!'),
(5, 4, 20, 3, 'And as it turned into sedition, they said: “If only we had perished among our brothers in the sight of the Lord.'),
(7, 4, 20, 3, 'And making a sedition, they said: Would God we had perished among our brethren before the Lord.'),
(4, 4, 20, 4, 'And why have you brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?'),
(12, 4, 20, 4, 'And why have ye brought the congregation of the LORD into this wilderness, that we and our cattle should die there?'),
(3, 4, 20, 4, 'And why have ye brought the assembly of Jehovah into this wilderness, that we should die there, we and our beasts?'),
(8, 4, 20, 4, 'And why have ye brought the assembly of the LORD into this wilderness, that we should die there, we and our cattle?'),
(9, 4, 20, 4, 'And why have ye brought the assembly of the LORD into this wilderness, to die there, we and our cattle?'),
(6, 4, 20, 4, 'And why have ye brought the congregation of Jehovah into this wilderness, that we should die there, we and our beasts?'),
(14, 4, 20, 4, 'and why have ye brought in the assembly of Jehovah unto this wilderness to die there, we and our beasts?'),
(11, 4, 20, 4, 'And for what brought ye the gathering of Jehovah into this desert to die there, we and our cattle.'),
(13, 4, 20, 4, 'Why have you brought the assembly of Yahweh into this wilderness, that we should die there, we and our animals?'),
(10, 4, 20, 4, 'Why have you brought the assembly of the LORD into this wilderness, that we should die there, we and our animals?'),
(1, 4, 20, 4, 'Why have you brought the LORD’s assembly into this wilderness for us and our livestock to die here?'),
(5, 4, 20, 4, 'Why have you led away the Church of the Lord, into the wilderness, so that both we and our cattle would die?'),
(7, 4, 20, 4, 'Why have you brought out the church of the Lord into the wilderness, that both we and our cattle should die?'),
(4, 4, 20, 5, 'And why have you made us to come up out of Egypt, to bring us in to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.'),
(12, 4, 20, 5, 'And why have ye conducted us from Egypt, to bring us to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.'),
(3, 4, 20, 5, 'And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.'),
(8, 4, 20, 5, 'And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.'),
(9, 4, 20, 5, 'And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.’'),
(6, 4, 20, 5, 'And why have ye made us to go up out of Egypt, to bring us to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates, neither is there any water to drink.'),
(14, 4, 20, 5, 'and why hast thou brought us up out of Egypt to bring us in unto this evil place? no place of seed, and fig, and vine, and pomegranate; and water there is none to drink.'),
(11, 4, 20, 5, 'And for what brought ye us up out of Egypt to bring us to this evil place? Not a place of seed, and figs, and the vine and the pomegranate; and not water to drink.'),
(13, 4, 20, 5, 'Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”'),
(10, 4, 20, 5, 'Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”'),
(1, 4, 20, 5, 'Why have you led us up out of Egypt to bring us to this wretched place? It is not a place of grain, figs, vines, or pomegranates—and there is no water to drink!”'),
(5, 4, 20, 5, 'Why did you cause us to ascend from Egypt, and why have you led us into this most wretched place, which is not able to be sown, which does not produce figs, or vines, or pomegranates, and which, moreover, does not even have water to drink?”'),
(7, 4, 20, 5, 'Why have you made us come up out of Egypt, and have brought us into this wretched place which cannot be sowed, nor bringeth forth figs, nor vines, nor pomegranates, neither is there any water to drink?'),
(4, 4, 20, 6, 'And Moses and Aaron went from the presence of the assembly to the door of the tabernacle of the congregation, and they fell on their faces: and the glory of the LORD appeared to them.'),
(12, 4, 20, 6, 'And Moses and Aaron went from the presence of the assembly to the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared to them.'),
(3, 4, 20, 6, 'And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces: and the glory of Jehovah appeared unto them.'),
(8, 4, 20, 6, 'And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces: and the glory of the LORD appeared unto them.'),
(9, 4, 20, 6, 'And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces; and the glory of the LORD appeared unto them.'),
(6, 4, 20, 6, 'And Moses and Aaron went from before the congregation to the entrance of the tent of meeting, and fell upon their faces; and the glory of Jehovah appeared to them.'),
(14, 4, 20, 6, 'And Moses and Aaron go in from the presence of the assembly unto the opening of the tent of meeting, and fall on their faces, and the honour of Jehovah is seen by them.'),
(11, 4, 20, 6, 'And Moses will go, and Aaron, from the face of the gathering to the door of the tent of appointment, and they will fall upon their faces: and the glory of Jehovah shall be seen to them.'),
(13, 4, 20, 6, 'Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces: and the glory of Yahweh appeared to them.'),
(10, 4, 20, 6, 'Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces: and the glory of the LORD appeared to them.'),
(1, 4, 20, 6, 'Then Moses and Aaron went from the presence of the assembly to the entrance to the Tent of Meeting. They fell facedown, and the glory of the LORD appeared to them.'),
(5, 4, 20, 6, 'And Moses and Aaron, dismissing the multitude, entered the tabernacle of the covenant, and they fell prone on the ground, and they cried out to the Lord, and they said: “O Lord God, listen to the outcry of this people, and open for them, from your storehouse, a fountain of living water, so that, being satisfied, their murmuring may cease.” And the glory of the Lord appeared over them.'),
(7, 4, 20, 6, 'And Moses and Aaron leaving the multitude, went into the tabernacle of the covenant, and fell flat upon the ground, and cried to the Lord, and said: O Lord God, hear the cry of this people, and open to them thy treasure, a fountain of living water, that being satisfied, they may cease to murmur. And the glory of the Lord appeared over them.'),
(4, 4, 20, 7, 'And the LORD spoke to Moses, saying,'),
(12, 4, 20, 7, 'And the LORD spoke to Moses, saying,'),
(3, 4, 20, 7, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 20, 7, 'And the LORD spake unto Moses, saying,'),
(9, 4, 20, 7, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 20, 7, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 20, 7, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 20, 7, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 20, 7, 'Yahweh spoke to Moses, saying,'),
(10, 4, 20, 7, 'The LORD spoke to Moses, saying,'),
(1, 4, 20, 7, 'And the LORD said to Moses,'),
(5, 4, 20, 7, 'And the Lord spoke to Moses, saying:'),
(7, 4, 20, 7, 'And the Lord spoke to Moses, saying:'),
(4, 4, 20, 8, 'Take the rod, and gather you the assembly together, you, and Aaron your brother, and speak you to the rock before their eyes; and it shall give forth his water, and you shall bring forth to them water out of the rock: so you shall give the congregation and their beasts drink.'),
(12, 4, 20, 8, 'Take the rod, and convene thou the assembly, thou, and Aaron thy brother, and speak ye to the rock before their eyes; and it shall give forth its water, and thou shalt bring forth to them water out of the rock: so thou shalt give drink to the congregation and their beasts.'),
(3, 4, 20, 8, 'Take the rod, and assemble the congregation, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, that it give forth its water; and thou shalt bring forth to them water out of the rock; so thou shalt give the congregation and their cattle drink.'),
(8, 4, 20, 8, 'Take the rod, and assemble the congregation, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, that it give forth its water; and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their cattle drink.'),
(9, 4, 20, 8, 'Take the rod, and assemble the congregation, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, that it give forth its water; and thou shalt bring forth to them water out of the rock; so thou shalt give the congregation and their cattle drink.’'),
(6, 4, 20, 8, 'Take the staff, and gather the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, and it shall give its water; and thou shalt bring forth to them water out of the rock, and shalt give the assembly and their beasts drink.'),
(14, 4, 20, 8, '‘Take the rod, and assemble the company, thou and Aaron thy brother; and ye have spoken unto the rock before their eyes, and it hath given its water, and thou hast brought out to them water from the rock, and hast watered the company, and their beasts.’'),
(11, 4, 20, 8, 'Take the rod and gather the assembly together, thou and Aaron thy brother, and speak to the rock before their eyes; and it gave water; and brought to them water from the rock, and gave drink to the assembly, and their cattle.'),
(13, 4, 20, 8, '“Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it give forth its water; and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink.”'),
(10, 4, 20, 8, '“Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it give forth its water; and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink.”'),
(1, 4, 20, 8, '“Take the staff and assemble the congregation. You and your brother Aaron are to speak to the rock while they watch, and it will pour out its water. You will bring out water from the rock and provide drink for the congregation and their livestock.”'),
(5, 4, 20, 8, '“Take the rod, and gather the people, you and your brother Aaron, and speak to the rock before them, and it shall bestow waters. And when you have brought forth water from the rock, the entire multitude and their cattle shall drink.”'),
(7, 4, 20, 8, 'Take the rod, and assemble the people together, thou and Aaron thy brother, and speak to the rock before them, and it shall yield waters. And when thou hast brought forth water out of the rock, all the multitude and their cattle shall drink.'),
(4, 4, 20, 9, 'And Moses took the rod from before the LORD, as he commanded him.'),
(12, 4, 20, 9, 'And Moses took the rod from before the LORD, as he commanded him.'),
(3, 4, 20, 9, 'And Moses took the rod from before Jehovah, as he commanded him.'),
(8, 4, 20, 9, 'And Moses took the rod from before the LORD, as he commanded him.'),
(9, 4, 20, 9, 'And Moses took the rod from before the LORD, as He commanded him.'),
(6, 4, 20, 9, 'And Moses took the staff from before Jehovah, as he had commanded him.'),
(14, 4, 20, 9, 'And Moses taketh the rod from before Jehovah, as He hath commanded him,'),
(11, 4, 20, 9, 'And Moses will take the rod from before Jehovah, as he commanded him.'),
(13, 4, 20, 9, 'Moses took the rod from before Yahweh, as he commanded him.'),
(10, 4, 20, 9, 'Moses took the rod from before the LORD, as he commanded him.'),
(1, 4, 20, 9, 'So Moses took the staff from the LORD’s presence, just as he had been commanded.'),
(5, 4, 20, 9, 'Therefore, Moses took the rod, which was in the sight of the Lord, just as he had instructed him.'),
(7, 4, 20, 9, 'Moses therefore took the rod, which was before the Lord, as he had commanded him,'),
(4, 4, 20, 10, 'And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, you rebels; must we fetch you water out of this rock?'),
(12, 4, 20, 10, 'And Moses and Aaron assembled the congregation before the rock, and he said to them, Hear now, ye rebels; must we fetch you water out of this rock?'),
(3, 4, 20, 10, 'And Moses and Aaron gathered the assembly together before the rock, and he said unto them, Hear now, ye rebels; shall we bring you forth water out of this rock?'),
(8, 4, 20, 10, 'And Moses and Aaron gathered the assembly together before the rock, and he said unto them, Hear now, ye rebels; shall we bring you forth water out of this rock?'),
(9, 4, 20, 10, 'And Moses and Aaron gathered the assembly together before the rock, and he said unto them: ‘Hear now, ye rebels; are we to bring you forth water out of this rock?’'),
(6, 4, 20, 10, 'And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, ye rebels: shall we bring forth to you water out of this rock?'),
(14, 4, 20, 10, 'and Moses and Aaron assemble the assembly unto the front of the rock, and he saith to them, ‘Hear, I pray you, O rebels, from this rock do we bring out to you water?’'),
(11, 4, 20, 10, 'And Moses and Aaron will gather together the gathering before the rock, and he will say to them, Hear, now, ye rebellious: from this rock shall we bring forth to you water?'),
(13, 4, 20, 10, 'Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels; shall we bring you water out of this rock for you?”'),
(10, 4, 20, 10, 'Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels; shall we bring you water out of this rock for you?”'),
(1, 4, 20, 10, 'Then Moses and Aaron gathered the assembly in front of the rock, and Moses said to them, “Listen now, you rebels, must we bring you water out of this rock?”'),
(5, 4, 20, 10, 'And having gathered the multitude before the rock, he said to them: “Listen, you who are rebellious and unbelieving. Would we be able to cast out water from this rock?”'),
(7, 4, 20, 10, 'And having gathered together the multitude before the rock, he said to them: Hear, ye rebellious and incredulous: Can we bring you forth water out of this rock?'),
(4, 4, 20, 11, 'And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.'),
(12, 4, 20, 11, 'And Moses lifted his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.'),
(3, 4, 20, 11, 'And Moses lifted up his hand, and smote the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their cattle.'),
(8, 4, 20, 11, 'And Moses lifted up his hand, and smote the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their cattle.'),
(9, 4, 20, 11, 'And Moses lifted up his hand, and smote the rock with his rod twice; and water came forth abundantly, and the congregation drank, and their cattle.'),
(6, 4, 20, 11, 'And Moses lifted up his hand, and with his staff smote the rock twice, and much water came out, and the assembly drank, and their beasts.'),
(14, 4, 20, 11, 'and Moses lifteth up his hand, and smiteth the rock with his rod twice; and much water cometh out, and the company drink, also their beasts.'),
(11, 4, 20, 11, 'And Moses will lift up his hand and will smite the rock with the rod twice, and many waters will come forth, and the assembly will drink and their cattle.'),
(13, 4, 20, 11, 'Moses lifted up his hand, and struck the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their livestock.'),
(10, 4, 20, 11, 'Moses lifted up his hand, and struck the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their livestock.'),
(1, 4, 20, 11, 'Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the congregation and their livestock were able to drink.'),
(5, 4, 20, 11, 'And when Moses had lifted up his hand, striking the stone twice with the rod, very great waters went forth, so much so that the people and their cattle were able to drink.'),
(7, 4, 20, 11, 'And when Moses had lifted up his hand, and struck the rook twice with the rod, there came forth water in great abundance, so that the people and their cattle drank,'),
(4, 4, 20, 12, 'And the LORD spoke to Moses and Aaron, Because you believed me not, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this congregation into the land which I have given them.'),
(12, 4, 20, 12, 'And the LORD spoke to Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.'),
(3, 4, 20, 12, 'And Jehovah said unto Moses and Aaron, Because ye believed not in me, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this assembly into the land which I have given them.'),
(8, 4, 20, 12, 'And the LORD said unto Moses and Aaron, Because ye believed not in me, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this assembly into the land which I have given them.'),
(9, 4, 20, 12, 'And the LORD said unto Moses and Aaron: ‘Because ye believed not in Me, to sanctify Me in the eyes of the children of Israel, therefore ye shall not bring this assembly into the land which I have given them.’'),
(6, 4, 20, 12, 'And Jehovah said to Moses and to Aaron, Because ye believed me not, to hallow me before the eyes of the children of Israel, therefore ye shall not bring this congregation into the land that I have given them.'),
(14, 4, 20, 12, 'And Jehovah saith unto Moses, and unto Aaron, ‘Because ye have not believed in Me to sanctify Me before the eyes of the sons of Israel, therefore ye do not bring in this assembly unto the land which I have given to them.’'),
(11, 4, 20, 12, 'And Jehovah will say to Moses, and to Aaron, Because ye believed not in me, to consecrate me before the eyes of the sons of Israel, for this, ye shall not bring in this gathering to the land which I gave to them.'),
(13, 4, 20, 12, 'Yahweh said to Moses and Aaron, “Because you didn’t believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”'),
(10, 4, 20, 12, 'The LORD said to Moses and Aaron, “Because you did not believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”'),
(1, 4, 20, 12, 'But the LORD said to Moses and Aaron, “Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land that I have given them.”'),
(5, 4, 20, 12, 'And the Lord said to Moses and Aaron, “Because you did not believe me, so as to sanctify me before the sons of Israel, you shall not lead this people into the land, which I will give to them.”'),
(7, 4, 20, 12, 'And the Lord said to Moses and Aaron: Because you have not believed me, to sanctify me before the children of Israel, you shall not bring these people into the land, which I will give them.'),
(4, 4, 20, 13, 'This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.'),
(12, 4, 20, 13, 'This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.'),
(3, 4, 20, 13, 'These are the waters of Meribah; because the children of Israel strove with Jehovah, and he was sanctified in them.'),
(8, 4, 20, 13, 'These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.'),
(9, 4, 20, 13, 'These are the waters of  Meribah, where the children of Israel strove with the LORD, and He was sanctified in them.'),
(6, 4, 20, 13, 'These are the waters of Meribah, where the children of Israel contended with Jehovah, and he hallowed himself in them.'),
(14, 4, 20, 13, 'These are waters of Meribah, because the sons of Israel have ‘striven’ with Jehovah, and He is sanctified upon them.'),
(11, 4, 20, 13, 'These the Waters of Strife, because the sons of Israel strove with Jehovah, and he will be consecrated in them.'),
(13, 4, 20, 13, 'These are the waters of Meribah; because the children of Israel strove with Yahweh, and he was sanctified in them.'),
(10, 4, 20, 13, 'These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.'),
(1, 4, 20, 13, 'These were the waters of Meribah, where the Israelites quarreled with the LORD, and He showed His holiness among them.'),
(5, 4, 20, 13, 'This is the Water of Contradiction, where the sons of Israel were quarreling against the Lord, and he was sanctified in them.'),
(7, 4, 20, 13, 'This is the Water of contradiction, where the children of Israel strove with words against the Lord, and he was sanctified in them.'),
(4, 4, 20, 14, 'And Moses sent messengers from Kadesh to the king of Edom, Thus said your brother Israel, You know all the travail that has befallen us:'),
(12, 4, 20, 14, 'And Moses sent messengers from Kadesh to the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:'),
(3, 4, 20, 14, 'And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:'),
(8, 4, 20, 14, 'And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:'),
(9, 4, 20, 14, 'And Moses sent messengers from Kadesh unto the king of Edom: ‘Thus saith thy brother Israel: Thou knowest all the travail that hath befallen us;'),
(6, 4, 20, 14, 'And Moses sent messengers from Kadesh to the king of Edom, Thus says thy brother Israel: Thou knowest all the trouble that hath befallen us,'),
(14, 4, 20, 14, 'And Moses sendeth messengers from Kadesh unto the king of Edom, ‘Thus said thy brother Israel, Thou—thou hast known all the travail which hath found us;'),
(11, 4, 20, 14, 'And Moses will send messengers from Kadesh to the king of Edom, Thus said thy brother Israel, Thou knewest all the distress which found us:'),
(13, 4, 20, 14, 'Moses sent messengers from Kadesh to the king of Edom, saying: “Thus says your brother Israel: You know all the travail that has happened to us:'),
(10, 4, 20, 14, 'Moses sent messengers from Kadesh to the king of Edom, saying: “Thus says your brother Israel: You know all the travail that has happened to us:'),
(1, 4, 20, 14, 'From Kadesh, Moses sent messengers to tell the king of Edom, “This is what your brother Israel says: You know all the hardship that has befallen us,'),
(5, 4, 20, 14, 'Meanwhile, Moses sent messengers from Kadesh to the king of Edom. They said: “Your brother Israel says this: You know of all the hardships which have overtaken us,'),
(7, 4, 20, 14, 'In the mean time Moses sent messengers from Cades to the king of Edom, to say: Thus saith thy brother Israel: Thou knowest all the labour that hath come upon us:'),
(4, 4, 20, 15, 'How our fathers went down into Egypt, and we have dwelled in Egypt a long time; and the Egyptians vexed us, and our fathers:'),
(12, 4, 20, 15, 'How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians afflicted us, and our fathers:'),
(3, 4, 20, 15, 'how our fathers went down into Egypt, and we dwelt in Egypt a long time; and the Egyptians dealt ill with us, and our fathers:'),
(8, 4, 20, 15, 'how our fathers went down into Egypt, and we dwelt in Egypt a long time; and the Egyptians evil entreated us, and our fathers:'),
(9, 4, 20, 15, 'how our fathers went down into Egypt, and we dwelt in Egypt a long time; and the Egyptians dealt ill with us, and our fathers;'),
(6, 4, 20, 15, 'how our fathers went down to Egypt, and we dwelt in Egypt a long time, and the Egyptians evil entreated us and our fathers;'),
(14, 4, 20, 15, 'that our fathers go down to Egypt, and we dwell in Egypt many days, and the Egyptians do evil to us and to our fathers;'),
(11, 4, 20, 15, 'And our fathers will go down to Egypt and will dwell in Egypt many days; and the Egyptians will do evil to us and to our fathers.'),
(13, 4, 20, 15, 'how our fathers went down into Egypt, and we lived in Egypt a long time; and the Egyptians dealt ill with us, and our fathers:'),
(10, 4, 20, 15, 'how our fathers went down into Egypt, and we lived in Egypt a long time; and the Egyptians dealt ill with us, and our fathers:'),
(1, 4, 20, 15, 'how our fathers went down to Egypt, where we lived many years. The Egyptians mistreated us and our fathers,'),
(5, 4, 20, 15, 'how our fathers descended into Egypt, and we lived there for a long time, and the Egyptians afflicted both us and our fathers,'),
(7, 4, 20, 15, 'In what manner our fathers went down into Egypt, and there we dwelt a long time, and the Egyptians afflicted us and our fathers.'),
(4, 4, 20, 16, 'And when we cried to the LORD, he heard our voice, and sent an angel, and has brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of your border:'),
(12, 4, 20, 16, 'And when we cried to the LORD, he heard our voice, and sent an angel, and hath brought us forth from Egypt: and behold, we are in Kadesh, a city in the uttermost of thy border:'),
(3, 4, 20, 16, 'and when we cried unto Jehovah, he heard our voice, and sent an angel, and brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border.'),
(8, 4, 20, 16, 'and when we cried unto the LORD, he heard our voice, and sent an angel, and brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border:'),
(9, 4, 20, 16, 'and when we cried unto the LORD, He heard our voice, and sent an angel, and brought us forth out of Egypt; and, behold, we are in Kadesh, a city in the uttermost of thy border.'),
(6, 4, 20, 16, 'and when we cried to Jehovah, he heard our voice, and sent an angel, and brought us forth out of Egypt; and behold, we are at Kadesh, a city at the extremity of thy border.'),
(14, 4, 20, 16, 'and we cry unto Jehovah, and He heareth our voice, and sendeth a messenger, and is bringing us out of Egypt; and lo, we are in Kadesh, a city in the extremity of thy border.'),
(11, 4, 20, 16, 'And we shall cry to Jehovah, and he will hear our voice, and he will send a messenger and he will bring us forth out of Egypt: and behold us in Kadesh, a city the end of thy boundary.'),
(13, 4, 20, 16, 'and when we cried to Yahweh, he heard our voice, and sent an angel, and brought us forth out of Egypt: and behold, we are in Kadesh, a city in the uttermost of your border.'),
(10, 4, 20, 16, 'and when we cried to the LORD, he heard our voice, and sent an angel, and brought us forth out of Egypt: and look, we are in Kadesh, a city in the uttermost of your border.'),
(1, 4, 20, 16, 'and when we cried out to the LORD, He heard our voice, sent an angel, and brought us out of Egypt. Now look, we are in Kadesh, a city on the edge of your territory.'),
(5, 4, 20, 16, 'and how we cried out to the Lord, and he heeded us and sent an Angel, who led us away from Egypt. Behold, we are situated in the city of Kadesh, which is at the extremity of your borders.'),
(7, 4, 20, 16, 'And how we cried to the Lord, and he heard us, and sent an angel, who hath brought us out of Egypt. Lo, we are now in the city of Cades, which is in the uttermost of thy borders,'),
(4, 4, 20, 17, 'Let us pass, I pray you, through your country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s high way, we will not turn to the right hand nor to the left, until we have passed your borders.'),
(12, 4, 20, 17, 'Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s high-way, we will not turn to the right hand nor to the left, until we have passed thy borders.'),
(3, 4, 20, 17, 'Let us pass, I pray thee, through thy land: we will not pass through field or through vineyard, neither will we drink of the water of the wells: we will go along the king’s highway; we will not turn aside to the right hand nor to the left, until we have passed thy border.'),
(8, 4, 20, 17, 'let us pass, I pray thee, through thy land: we will not pass through field or through vineyard, neither will we drink of the water of the wells: we will go along the king’s high way, we will not turn aside to the right hand nor to the left, until we have passed thy border.'),
(9, 4, 20, 17, 'Let us pass, I pray thee, through thy land; we will not pass through field or through vineyard, neither will we drink of the water of the wells; we will go along the king’s highway, we will not turn aside to the right hand nor to the left, until we have passed thy border.’'),
(6, 4, 20, 17, 'Let us pass, I pray thee, through thy country; we will not pass through fields, or through vineyards, neither will we drink water out of the wells: we will go by the king’s road; we will not turn to the right hand nor to the left, until we have passed thy border.'),
(14, 4, 20, 17, 'Let us pass over, we pray thee, through thy land; we pass not over through a field, or through a vineyard, nor do we drink waters of a well; the way of the king we go, we turn not aside—right or left—till that we pass over thy border.’'),
(11, 4, 20, 17, 'Now we will pass over in thy land: we will not pass through in the field and in the vineyard, and we will not drink the water of the well: the way of the king we will go; we will not incline to the right or to the left till we shall pass over thy boundary.'),
(13, 4, 20, 17, '“Please let us pass through your land: we will not pass through field or through vineyard, neither will we drink of the water of the wells: we will go along the king’s highway; we will not turn aside to the right hand nor to the left, until we have passed your border.”'),
(10, 4, 20, 17, '“Please let us pass through your land: we will not pass through field or through vineyard, neither will we drink of the water of the wells: we will go along the king’s highway; we will not turn aside to the right hand nor to the left, until we have passed your border.”'),
(1, 4, 20, 17, 'Please let us pass through your land. We will not go through any field or vineyard, or drink water from any well. We will stay on the King’s Highway; we will not turn to the right or to the left until we have passed through your territory.”'),
(5, 4, 20, 17, 'And we beg you to permit us to cross through your land. We will not go through the fields, nor through the vineyards; we will not drink the waters of your wells, but we will travel by the public ways, neither turning aside to the right, nor to the left, until we have passed your borders.”'),
(7, 4, 20, 17, 'And we beseech thee that we may have leave to pass through thy country. We will not go through the fields, nor through the vineyards, we will not drink the waters of thy wells, but we will go by the common highway, neither turning aside to the right hand, nor to the left, till we are past thy borders.'),
(4, 4, 20, 18, 'And Edom said to him, You shall not pass by me, lest I come out against you with the sword.'),
(12, 4, 20, 18, 'And Edom said to him, Thou shalt not pass by me, lest I come out against thee with the sword.'),
(3, 4, 20, 18, 'And Edom said unto him, Thou shalt not pass through me, lest I come out with the sword against thee.'),
(8, 4, 20, 18, 'And Edom said unto him, Thou shalt not pass through me, lest I come out with the sword against thee.'),
(9, 4, 20, 18, 'And Edom said unto him: ‘Thou shalt not pass through me, lest I come out with the sword against thee.’'),
(6, 4, 20, 18, 'But Edom said to him, Thou shalt not pass by me, lest I come out against thee with the sword.'),
(14, 4, 20, 18, 'And Edom saith unto him, ‘Thou dost not pass over through me, lest with sword I come out to meet thee.’'),
(11, 4, 20, 18, 'And Edom will say to him, Thou shalt not pass by me, lest with the sword I shall come out to thy meeting.'),
(13, 4, 20, 18, 'Edom said to him, “You shall not pass through me, lest I come out with the sword against you.”'),
(10, 4, 20, 18, 'Edom said to him, “You shall not pass through me, lest I come out with the sword against you.”'),
(1, 4, 20, 18, 'But Edom answered, “You may not travel through our land, or we will come out and confront you with the sword.”'),
(5, 4, 20, 18, 'Edom responded to them: “You shall not cross through me, otherwise, I will meet you armed.”'),
(7, 4, 20, 18, 'And Edom answered them: Thou shalt not pass by me: if thou dost I will come out armed against thee.'),
(4, 4, 20, 19, 'And the children of Israel said to him, We will go by the high way: and if I and my cattle drink of your water, then I will pay for it: I will only, without doing anything else, go through on my feet.'),
(12, 4, 20, 19, 'And the children of Israel said to him, We will go by the highway: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet.'),
(3, 4, 20, 19, 'And the children of Israel said unto him, We will go up by the highway; and if we drink of thy water, I and my cattle, then will I give the price thereof: let me only, without doing anything else, pass through on my feet.'),
(8, 4, 20, 19, 'And the children of Israel said unto him, We will go up by the highway: and if we drink of thy water, I and my cattle, then will I give the price thereof: let me only, without doing any thing else, pass through on my feet.'),
(9, 4, 20, 19, 'And the children of Israel said unto him: ‘We will go up by the highway; and if we drink of thy water, I and my cattle, then will I give the price thereof; let me only pass through on my feet; there is no hurt.’'),
(6, 4, 20, 19, 'And the children of Israel said to him, We will go by the high way; and if we drink of thy water, I and my cattle, then I will pay for it: I will only, without anything else, go through on my feet.'),
(14, 4, 20, 19, 'And the sons of Israel say unto him, ‘In the highway we go, and if of thy waters we drink—I and my cattle—then I have given their price; only (it is nothing) on my feet I pass over.’'),
(11, 4, 20, 19, 'And the sons of Israel will say to him, By the highway will we come up; and if we shall drink of thy waters, I and my cattle, I gave a price: only not speaking, I will pass through on my feet.'),
(13, 4, 20, 19, 'The children of Israel said to him, “We will go up by the highway; and if we drink of your water, I and my livestock, then will I give its price: let me only, without doing anything else, pass through on my feet.”'),
(10, 4, 20, 19, 'The children of Israel said to him, “We will go up by the highway; and if we drink of your water, I and my livestock, then will I give its price: let me only, without doing anything else, pass through on my feet.”'),
(1, 4, 20, 19, '“We will stay on the main road,” the Israelites replied, “and if we or our herds drink your water, we will pay for it. There will be no problem; only let us pass through on foot.”'),
(5, 4, 20, 19, 'And the sons of Israel said: “We will travel by the well-trodden path. And if we or our cattle drink from your waters, we will give you what is just. There shall be no difficulty in the price, only let us cross through quickly.”'),
(7, 4, 20, 19, 'And the children of Israel said: We will go by the beaten way: and if we and our cattle drink of thy waters, we will give thee what is just: there shall be no difficulty in the price, only let us pass speedily.'),
(4, 4, 20, 20, 'And he said, You shall not go through. And Edom came out against him with much people, and with a strong hand.'),
(12, 4, 20, 20, 'And he said, Thou shalt not go through. And Edom came out against him with many people, and with a strong hand.'),
(3, 4, 20, 20, 'And he said, Thou shalt not pass through. And Edom came out against him with much people, and with a strong hand.'),
(8, 4, 20, 20, 'And he said, Thou shalt not pass through. And Edom came out against him with much people, and with a strong hand.'),
(9, 4, 20, 20, 'And he said: ‘Thou shalt not pass through.’ And Edom came out against him with much people, and with a strong hand.'),
(6, 4, 20, 20, 'And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.'),
(14, 4, 20, 20, 'And he saith, ‘Thou dost not pass over;’ and Edom cometh out to meet him with much people, and with a strong hand;'),
(11, 4, 20, 20, 'And he will say, Thou shalt not pass through. And Edom will come forth to his meeting with a heavy people, and with a strong hand.'),
(13, 4, 20, 20, 'He said, “You shall not pass through.” Edom came out against him with many people, and with a strong hand.'),
(10, 4, 20, 20, 'He said, “You shall not pass through.” Edom came out against him with many people, and with a strong hand.'),
(1, 4, 20, 20, 'But Edom insisted, “You may not pass through.” And they came out to confront the Israelites with a large army and a strong hand.'),
(5, 4, 20, 20, 'But he answered, “You shall not cross.” And immediately he went out to meet them with a countless multitude and a strong hand;'),
(7, 4, 20, 20, 'But he answered: Thou shalt not pass. And immediately he came forth to meet them with an infinite multitude, and a strong hand,'),
(4, 4, 20, 21, 'Thus Edom refused to give Israel passage through his border: why Israel turned away from him.'),
(12, 4, 20, 21, 'Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.'),
(3, 4, 20, 21, 'Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.'),
(8, 4, 20, 21, 'Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.'),
(9, 4, 20, 21, 'Thus Edom refused to give Israel passage through his border; wherefore Israel turned away from him.'),
(6, 4, 20, 21, 'Thus Edom refused to give Israel passage through his territory; and Israel turned away from him.'),
(14, 4, 20, 21, 'and Edom refuseth to suffer Israel to pass over through his border, and Israel turneth aside from off him.'),
(11, 4, 20, 21, 'And Edom will refuse to give to Israel to pass over by his boundary; and Israel will turn away from him.'),
(13, 4, 20, 21, 'Thus Edom refused to give Israel passage through his border, so Israel turned away from him.'),
(10, 4, 20, 21, 'Thus Edom refused to give Israel passage through his border, so Israel turned away from him.'),
(1, 4, 20, 21, 'So Edom refused to allow Israel to pass through their territory, and Israel turned away from them.'),
(5, 4, 20, 21, 'neither was he willing to agree to their petition to concede passage through his borders. For this reason, Israel diverted away from him.'),
(7, 4, 20, 21, 'Neither would he condescend to their desire to grant them passage through his borders. Wherefore Israel turned another way from him.'),
(4, 4, 20, 22, 'And the children of Israel, even the whole congregation, journeyed from Kadesh, and came to mount Hor.'),
(12, 4, 20, 22, 'And the children of Israel, even the whole congregation, journeyed from Kadesh, and came to mount Hor.'),
(3, 4, 20, 22, 'And they journeyed from Kadesh: and the children of Israel, even the whole congregation, came unto mount Hor.'),
(8, 4, 20, 22, 'And they journeyed from Kadesh: and the children of Israel, even the whole congregation, came unto mount Hor.'),
(9, 4, 20, 22, 'And they journeyed from Kadesh; and the children of Israel, even the whole congregation, came unto mount Hor.'),
(6, 4, 20, 22, 'And they removed from Kadesh; and the children of Israel, the whole assembly, came to mount Hor.'),
(14, 4, 20, 22, 'And the sons of Israel, the whole company, journey from Kadesh, and come in unto mount Hor,'),
(11, 4, 20, 22, 'And they will remove from Kadesh, and the sons of Israel, all the assembly will come to Mount Hor.'),
(13, 4, 20, 22, 'They traveled from Kadesh: and the children of Israel, even the whole congregation, came to Mount Hor.'),
(10, 4, 20, 22, 'They traveled from Kadesh: and the children of Israel, even the whole congregation, came to Mount Hor.'),
(1, 4, 20, 22, 'After they had set out from Kadesh, the whole congregation of Israel came to Mount Hor.'),
(5, 4, 20, 22, 'And when they had moved the camp from Kadesh, they arrived at mount Hor, which is at the borders of the land of Edom,'),
(7, 4, 20, 22, 'And when they had removed the camp from Cades, they came to mount Her, which is in the borders of the land of Edom:'),
(4, 4, 20, 23, 'And the LORD spoke to Moses and Aaron in mount Hor, by the coast of the land of Edom, saying,'),
(12, 4, 20, 23, 'And the LORD spoke to Moses and Aaron in mount Hor, by the coast of the land of Edom, saying,'),
(3, 4, 20, 23, 'And Jehovah spake unto Moses and Aaron in mount Hor, by the border of the land of Edom, saying,'),
(8, 4, 20, 23, 'And the LORD spake unto Moses and Aaron in mount Hor, by the border of the land of Edom, saying,'),
(9, 4, 20, 23, 'And the LORD spoke unto Moses and Aaron in mount Hor, by the border of the land of Edom, saying:'),
(6, 4, 20, 23, 'And Jehovah spoke to Moses and to Aaron in mount Hor, on the border of the land of Edom, saying,'),
(14, 4, 20, 23, 'and Jehovah speaketh unto Moses and unto Aaron in mount Hor, on the border of the land of Edom, saying,'),
(11, 4, 20, 23, 'And Jehovah will say to Moses and to Aaron, in mount Hor, upon the boundary of the land of Edom, saying,'),
(13, 4, 20, 23, 'Yahweh spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,'),
(10, 4, 20, 23, 'The LORD spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,'),
(1, 4, 20, 23, 'And at Mount Hor, near the border of the land of Edom, the LORD said to Moses and Aaron,'),
(5, 4, 20, 23, 'where the Lord spoke to Moses:'),
(7, 4, 20, 23, 'Where the Lord spoke to Moses:'),
(4, 4, 20, 24, 'Aaron shall be gathered to his people: for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the water of Meribah.'),
(12, 4, 20, 24, 'Aaron shall be gathered to his people: for he shall not enter into the land which I have given to the children of Israel, because ye rebelled against my word at the water of Meribah.'),
(3, 4, 20, 24, 'Aaron shall be gathered unto his people; for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the waters of Meribah.'),
(8, 4, 20, 24, 'Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the waters of Meribah.'),
(9, 4, 20, 24, 'Aaron shall be gathered unto his people; for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against My word at the waters of Meribah.'),
(6, 4, 20, 24, 'Aaron shall be gathered unto his peoples; for he shall not enter into the land that I have given unto the children of Israel, because ye rebelled against my commandment at the waters of Meribah.'),
(14, 4, 20, 24, '‘Aaron is gathered unto his people, for he doth not go in unto the land which I have given to the sons of Israel, because that ye provoked My mouth at the waters of Meribah.'),
(11, 4, 20, 24, 'Aaron shall be gathered to his people; for he shall not come into the land which I gave to the sons of Israel, because that ye resisted my mouth at the Waters of Strife.'),
(13, 4, 20, 24, '“Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.'),
(10, 4, 20, 24, '“Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.'),
(1, 4, 20, 24, '“Aaron will be gathered to his people; he will not enter the land that I have given the Israelites, because both of you rebelled against My command at the waters of Meribah.'),
(5, 4, 20, 24, '“Let Aaron,” he said, “go to his people. For he shall not enter into the land which I have given to the sons of Israel, because he did not believe my mouth at the Waters of Contradiction.'),
(7, 4, 20, 24, 'Let Aaron, saith he, go to his people: for he shall not go into the land which I have given the children of Israel, because he was incredulous to my words, at the waters of contradiction.'),
(4, 4, 20, 25, 'Take Aaron and Eleazar his son, and bring them up to mount Hor:'),
(12, 4, 20, 25, 'Take Aaron and Eleazar his son, and bring them up to mount Hor:'),
(3, 4, 20, 25, 'Take Aaron and Eleazar his son, and bring them up unto mount Hor;'),
(8, 4, 20, 25, 'Take Aaron and Eleazar his son, and bring them up unto mount Hor:'),
(9, 4, 20, 25, 'Take Aaron and Eleazar his son, and bring them up unto mount Hor.'),
(6, 4, 20, 25, 'Take Aaron and Eleazar his son, and bring them up unto mount Hor,'),
(14, 4, 20, 25, '‘Take Aaron and Eleazar his son, and cause them to go up mount Hor,'),
(11, 4, 20, 25, 'Take Aaron and Eleazar his son, and bring them up to mount Hor.'),
(13, 4, 20, 25, 'Take Aaron and Eleazar his son, and bring them up to Mount Hor;'),
(10, 4, 20, 25, 'Take Aaron and Eleazar his son, and bring them up to Mount Hor;'),
(1, 4, 20, 25, 'Take Aaron and his son Eleazar and bring them up Mount Hor.'),
(5, 4, 20, 25, 'Take Aaron, and his son with him, and lead them on to mount Hor.'),
(7, 4, 20, 25, 'Take Aaron and his son with him, and bring them up into mount Hor:'),
(4, 4, 20, 26, 'And strip Aaron of his garments, and put them on Eleazar his son: and Aaron shall be gathered to his people, and shall die there.'),
(12, 4, 20, 26, 'And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered to his people, and shall die there.'),
(3, 4, 20, 26, 'and strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.'),
(8, 4, 20, 26, 'and strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.'),
(9, 4, 20, 26, 'And strip Aaron of his garments, and put them upon Eleazar his son; and Aaron shall be gathered unto his people, and shall die there.’'),
(6, 4, 20, 26, 'and strip Aaron of his garments, and put them upon Eleazar his son; and Aaron shall be gathered [to his peoples], and shall die there.'),
(14, 4, 20, 26, 'and strip Aaron of his garments, and thou hast clothed with them Eleazar his son, and Aaron is gathered, and doth die there.’'),
(11, 4, 20, 26, 'And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered and die there.'),
(13, 4, 20, 26, 'and strip Aaron of his garments, and put them on Eleazar his son: and Aaron shall be taken, and shall die there.”'),
(10, 4, 20, 26, 'and strip Aaron of his garments, and put them on Eleazar his son: and Aaron shall be taken, and shall die there.”'),
(1, 4, 20, 26, 'Remove Aaron’s priestly garments and put them on his son Eleazar. Aaron will be gathered to his people and will die there.”'),
(5, 4, 20, 26, 'And when you have stripped the father of his vestments, you shall put them on Eleazar, his son. Aaron shall be gathered and shall die there.”'),
(7, 4, 20, 26, 'And when thou hast stripped the father of his vesture, thou shalt vest therewith Eleazar his son: Aaron shall be gathered to his people, and die there.'),
(4, 4, 20, 27, 'And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the congregation.'),
(12, 4, 20, 27, 'And Moses did as the LORD commanded: and they ascended mount Hor in the sight of all the congregation.'),
(3, 4, 20, 27, 'And Moses did as Jehovah commanded: and they went up into mount Hor in the sight of all the congregation.'),
(8, 4, 20, 27, 'And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the congregation.'),
(9, 4, 20, 27, 'And Moses did as the LORD commanded; and they went up into mount Hor in the sight of all the congregation.'),
(6, 4, 20, 27, 'And Moses did as Jehovah had commanded, and they went up mount Hor before the eyes of the whole assembly.'),
(14, 4, 20, 27, 'And Moses doth as Jehovah hath commanded, and they go up unto mount Hor before the eyes of all the company,'),
(11, 4, 20, 27, 'And Moses will do as Jehovah commanded: and he will bring him up to mount Hor before the eyes of all the assembly.'),
(13, 4, 20, 27, 'Moses did as Yahweh commanded: and they went up into Mount Hor in the sight of all the congregation.'),
(10, 4, 20, 27, 'Moses did as the LORD commanded: and they went up into Mount Hor in the sight of all the congregation.'),
(1, 4, 20, 27, 'So Moses did as the LORD had commanded, and they climbed Mount Hor in the sight of the whole congregation.'),
(5, 4, 20, 27, 'Moses did just as the Lord had instructed. And they ascended mount Hor, in the sight of the entire multitude.'),
(7, 4, 20, 27, 'Moses did as the Lord had commanded: and they went up into mount Hor before all the multitude.'),
(4, 4, 20, 28, 'And Moses stripped Aaron of his garments, and put them on Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.'),
(12, 4, 20, 28, 'And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there on the top of the mount: and Moses and Eleazar came down from the mount.'),
(3, 4, 20, 28, 'And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there on the top of the mount: and Moses and Eleazar came down from the mount.'),
(8, 4, 20, 28, 'And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.'),
(9, 4, 20, 28, 'And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount; and Moses and Eleazar came down from the mount.'),
(6, 4, 20, 28, 'And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there upon the top of the mountain; and Moses and Eleazar came down from the mountain.'),
(14, 4, 20, 28, 'and Moses strippeth Aaron of his garments, and clotheth with them Eleazar his son, and Aaron dieth there on the top of the mount; and Moses cometh down—Eleazar also—from the mount,'),
(11, 4, 20, 28, 'And Moses will strip Aaron of his garments, and will put them upon Eleazar his son: and Aaron will die there in the head of the mountain: and Moses will come down, and Eleazar, from the mountain.'),
(13, 4, 20, 28, 'Moses stripped Aaron of his garments, and put them on Eleazar his son; and Aaron died there on the top of the mountain: and Moses and Eleazar came down from the mountain.'),
(10, 4, 20, 28, 'Moses stripped Aaron of his garments, and put them on Eleazar his son; and Aaron died there on the top of the mountain: and Moses and Eleazar came down from the mountain.'),
(1, 4, 20, 28, 'After Moses had removed Aaron’s garments and put them on his son Eleazar, Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain.'),
(5, 4, 20, 28, 'And when he had despoiled Aaron of his vestments, he clothed his son Eleazar with them. And when Aaron had died at the top of the mountain, Moses came down with Eleazar.'),
(7, 4, 20, 28, 'And when he had stripped Aaron of his vestments, he vested Eleazar his son with them.'),
(4, 4, 20, 29, 'And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.'),
(12, 4, 20, 29, 'And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.'),
(3, 4, 20, 29, 'And when all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.'),
(8, 4, 20, 29, 'And when all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.'),
(9, 4, 20, 29, 'And when all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.'),
(6, 4, 20, 29, 'And the whole assembly saw that Aaron was dead, and they mourned for Aaron thirty days, [even] the whole house of Israel.'),
(14, 4, 20, 29, 'and all the company see that Aaron hath expired, and they bewail Aaron thirty days—all the house of Israel.'),
(11, 4, 20, 29, 'And all the assembly will see that Aaron died, and they will weep for Aaron thirty days, all the house of Israel.'),
(13, 4, 20, 29, 'When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.'),
(10, 4, 20, 29, 'When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.'),
(1, 4, 20, 29, 'When the whole congregation saw that Aaron had died, the entire house of Israel mourned for him thirty days.'),
(5, 4, 20, 29, 'And the entire multitude, seeing that Aaron lay dead, wept over him for thirty days, throughout all their families.'),
(7, 4, 20, 29, 'And Aaron being dead in the top of the mountain, he came down with Eleazar. And all the multitude seeing that Aaron was dead, mourned for him thirty days throughout all their families.'),
(4, 4, 21, 1, 'And when king Arad the Canaanite, which dwelled in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners.'),
(12, 4, 21, 1, 'And when king Arad the Canaanite, who dwelt in the south, heard that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners.'),
(3, 4, 21, 1, 'And the Canaanite, the king of Arad, who dwelt in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel, and took some of them captive.'),
(8, 4, 21, 1, 'And the Canaanite, the king of Arad, which dwelt in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel, and took some of them captive.'),
(9, 4, 21, 1, 'And the Canaanite, the king of Arad, who dwelt in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel, and took some of them captive.'),
(6, 4, 21, 1, 'And the Canaanite king of Arad, who dwelt in the south, heard that Israel came by the way of Atharim, and he fought against Israel, and took some of them prisoners.'),
(14, 4, 21, 1, 'And the Canaanite—king Arad—dwelling in the south, heareth that Israel hath come the way of the Atharim, and he fighteth against Israel, and taketh some of them captive.'),
(11, 4, 21, 1, 'And the Canaanite, King Arad, dwelling to the south, will hear that Israel came the way of the places, and he will fight against Israel, and he will carry off from him a captivity.'),
(13, 4, 21, 1, 'The Canaanite, the king of Arad, who lived in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel, and took some of them captive.'),
(10, 4, 21, 1, 'When the Canaanite king of Arad who lived in the Negev heard that Israel came by the way of Atharim, then he fought against Israel, and took some of them captive.'),
(1, 4, 21, 1, 'When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked Israel and captured some prisoners.'),
(5, 4, 21, 1, 'And when king Arad the Canaanite, who was living toward the south, had heard this, namely, that Israel had arrived by the way of spies, he fought against them. And proving to be the victor, he led away prey from them.'),
(7, 4, 21, 1, 'And when king Arad the Chanaanite, who dwelt towards the south, had heard this, to wit, that Israel was come by the way of the spies, he fought against them, and overcoming them carried off their spoils.'),
(4, 4, 21, 2, 'And Israel vowed a vow to the LORD, and said, If you will indeed deliver this people into my hand, then I will utterly destroy their cities.'),
(12, 4, 21, 2, 'And Israel vowed a vow to the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.'),
(3, 4, 21, 2, 'And Israel vowed a vow unto Jehovah, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.'),
(8, 4, 21, 2, 'And Israel vowed a vow unto the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.'),
(9, 4, 21, 2, 'And Israel vowed a vow unto the LORD, and said: ‘If Thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.’'),
(6, 4, 21, 2, 'Then Israel vowed a vow to Jehovah, and said, If thou give this people wholly into my hand, then I will utterly destroy their cities.'),
(14, 4, 21, 2, 'And Israel voweth a vow to Jehovah, and saith, ‘If Thou dost certainly give this people into my hand, then I have devoted their cities;’'),
(11, 4, 21, 2, 'And Israel will vow a vow to Jehovah, and will say, If giving, thou wilt give this people into my hand, and I exterminated their cities.'),
(13, 4, 21, 2, 'Israel vowed a vow to Yahweh, and said, “If you will indeed deliver this people into my hand, then I will utterly destroy their cities.”'),
(10, 4, 21, 2, 'Israel vowed a vow to the LORD, and said, “If you will indeed deliver this people into my hand, then I will utterly destroy their cities.”'),
(1, 4, 21, 2, 'So Israel made a vow to the LORD: “If You will deliver this people into our hands, we will devote their cities to destruction.”'),
(5, 4, 21, 2, 'But Israel, obliging himself by a vow to the Lord, said: “If you deliver this people into my hand, I will wipe away their cities.”'),
(7, 4, 21, 2, 'But Israel binding himself by vow to the Lord, said: It thou wilt deliver this people into my hand, I will utterly destroy their cities.'),
(4, 4, 21, 3, 'And the LORD listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.'),
(12, 4, 21, 3, 'And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.'),
(3, 4, 21, 3, 'And Jehovah hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and the name of the place was called Hormah.'),
(8, 4, 21, 3, 'And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and the name of the place was called Hormah.'),
(9, 4, 21, 3, 'And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities; and the name of the place was called  Hormah.'),
(6, 4, 21, 3, 'And Jehovah listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them, and their cities. And they called the name of the place Hormah.'),
(14, 4, 21, 3, 'and Jehovah hearkeneth to the voice of Israel, and giveth up the Canaanite, and he devoteth them and their cities, and calleth the name of the place Hormah.'),
(11, 4, 21, 3, 'And Jehovah will hear to the voice of Israel, and he will give the Canaanite, and he will exterminate them and their cities: and he will call the name of the place Hormah.'),
(13, 4, 21, 3, 'Yahweh listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and the name of the place was called Hormah.'),
(10, 4, 21, 3, 'The LORD listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and the name of the place was called Hormah.'),
(1, 4, 21, 3, 'And the LORD heard Israel’s plea and delivered up the Canaanites. Israel devoted them and their cities to destruction; so they named the place Hormah.'),
(5, 4, 21, 3, 'And the Lord heard the prayers of Israel, and he delivered the Canaanite, who they put to death, overthrowing his cities. And they called the name of that place Hormah, that is, Anathema.'),
(7, 4, 21, 3, 'And the Lord heard the prayers of Israel, and delivered up the Chanaanite, and they cut them off and destroyed their cities: and they called the name of that place Horma, that is to say, Anathema.'),
(4, 4, 21, 4, 'And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.'),
(12, 4, 21, 4, 'And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.'),
(3, 4, 21, 4, 'And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.'),
(8, 4, 21, 4, 'And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.'),
(9, 4, 21, 4, 'And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom; and the soul of the people became impatient because of the way.'),
(6, 4, 21, 4, 'And they journeyed from mount Hor by the way of the Red sea, to go round the land of Edom; and the soul of the people became impatient on the way;'),
(14, 4, 21, 4, 'And they journey from mount Hor, the way of the Red Sea, to compass the land of Edom, and the soul of the people is short in the way,'),
(11, 4, 21, 4, 'And they will remove from mount Hor, the way of the sea of sedge, to encompass the land of Edom: and the soul of the people will be shortened in the way.'),
(13, 4, 21, 4, 'They traveled from Mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.'),
(10, 4, 21, 4, 'They traveled from Mount Hor by the way to the Lake of Reeds, to compass the land of Edom: and the soul of the people was much discouraged because of the way.'),
(1, 4, 21, 4, 'Then they set out from Mount Hor along the route to the Red Sea, in order to bypass the land of Edom. But the people grew impatient on the journey'),
(5, 4, 21, 4, 'Then they set out from mount Hor, by the way that leads to the Red Sea, to circle around the land of Edom. And the people began to tire of their journey and hardships.'),
(7, 4, 21, 4, 'And they marched from mount Hor, by the way that leadeth to the Red Sea, to compass the land of Edom. And the people began to be weary of their journey and labour:'),
(4, 4, 21, 5, 'And the people spoke against God, and against Moses, Why have you brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loathes this light bread.'),
(12, 4, 21, 5, 'And the people spoke against God, and against Moses, Why have ye brought us out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul lotheth this light bread.'),
(3, 4, 21, 5, 'And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light bread.'),
(8, 4, 21, 5, 'And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light bread.'),
(9, 4, 21, 5, 'And the people spoke against God, and against Moses: ‘Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light bread.’'),
(6, 4, 21, 5, 'and the people spoke against God, and against Moses, Why have ye brought us up out of Egypt that we should die in the wilderness? for there is no bread, and no water, and our soul loathes this light bread.'),
(14, 4, 21, 5, 'and the people speak against God, and against Moses, ‘Why hast thou brought us up out of Egypt to die in a wilderness? for there is no bread, and there is no water, and our soul hath been weary of this light bread.’'),
(11, 4, 21, 5, 'And the people will speak against God, and against Moses, For what brought ye us up from Egypt to die in the desert? for no bread, and no water; and our soul loathed upon this light bread.'),
(13, 4, 21, 5, 'The people spoke against God, and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, and there is no water; and our soul loathes this light bread.”'),
(10, 4, 21, 5, 'The people spoke against God, and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, and there is no water; and our soul loathes this light bread.”'),
(1, 4, 21, 5, 'and spoke against God and against Moses: “Why have you led us up out of Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!”'),
(5, 4, 21, 5, 'And speaking against God and Moses, they said: “Why did you lead us away from Egypt, so as to die in the wilderness? Bread is lacking; there are no waters. Our soul is now nauseous over this very light food.”'),
(7, 4, 21, 5, 'And speaking against God end Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food.'),
(4, 4, 21, 6, 'And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.'),
(12, 4, 21, 6, 'And the LORD sent fiery serpents among the people, and they bit the people; and many people of Israel died.'),
(3, 4, 21, 6, 'And Jehovah sent fiery serpents among the people, and they bit the people; and much people of Israel died.'),
(8, 4, 21, 6, 'And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.'),
(9, 4, 21, 6, 'And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.'),
(6, 4, 21, 6, 'Then Jehovah sent fiery serpents among the people, which bit the people; and much people of Israel died.'),
(14, 4, 21, 6, 'And Jehovah sendeth among the people the burning serpents, and they bite the people, and much people of Israel die;'),
(11, 4, 21, 6, 'And Jehovah will send upon the people deadly serpents, and they will bite the people; and much people will die from Israel.'),
(13, 4, 21, 6, 'Yahweh sent fiery serpents among the people, and they bit the people; and many people of Israel died.'),
(10, 4, 21, 6, 'The LORD sent fiery serpents among the people, and they bit the people; and many people of Israel died.'),
(1, 4, 21, 6, 'So the LORD sent venomous snakes among the people, and many of the Israelites were bitten and died.'),
(5, 4, 21, 6, 'For this reason, the Lord sent fiery serpents among the people, which wounded or killed many of them.'),
(7, 4, 21, 6, 'Wherefore the Lord sent among the people fiery serpents, which bit them and killed many of them.'),
(4, 4, 21, 7, 'Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against you; pray to the LORD, that he take away the serpents from us. And Moses prayed for the people.'),
(12, 4, 21, 7, 'Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray to the LORD, that he take away the serpents from us. And Moses prayed for the people.'),
(3, 4, 21, 7, 'And the people came to Moses, and said, We have sinned, because we have spoken against Jehovah, and against thee; pray unto Jehovah, that he take away the serpents from us. And Moses prayed for the people.'),
(8, 4, 21, 7, 'And the people came to Moses, and said, We have sinned, because we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.'),
(9, 4, 21, 7, 'And the people came to Moses, and said: ‘We have sinned, because we have spoken against the LORD, and against thee; pray unto the LORD, that He take away the serpents from us.’ And Moses prayed for the people.'),
(6, 4, 21, 7, 'And the people came to Moses and said, We have sinned, in that we have spoken against Jehovah, and against thee: pray to Jehovah that he take away the serpents from us. And Moses prayed for the people.'),
(14, 4, 21, 7, 'and the people come in unto Moses and say, ‘We have sinned, for we have spoken against Jehovah, and against thee; pray unto Jehovah, and He doth turn aside from us the serpent;’ and Moses prayeth in behalf of the people.'),
(11, 4, 21, 7, 'And the people will come to Moses, and they will say, We sinned, for we spake against Jehovah and against thee; wilt thou pray to Jehovah and he will remove the serpent from us? And Moses will pray for the people.'),
(13, 4, 21, 7, 'The people came to Moses, and said, “We have sinned, because we have spoken against Yahweh, and against you. Pray to Yahweh, that he take away the serpents from us.” Moses prayed for the people.'),
(10, 4, 21, 7, 'The people came to Moses, and said, “We have sinned, because we have spoken against the LORD, and against you. Pray to the LORD, that he take away the serpents from us.” Moses prayed for the people.'),
(1, 4, 21, 7, 'Then the people came to Moses and said, “We have sinned by speaking against the LORD and against you. Intercede with the LORD so He will take the snakes away from us.” So Moses interceded for the people.'),
(5, 4, 21, 7, 'And so they went to Moses, and they said: “We have sinned, because we have spoken against the Lord and against you. Pray, so that he may take away these serpents from us.” And Moses prayed for the people.'),
(7, 4, 21, 7, 'Upon which they came to Moses, and said: We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.'),
(4, 4, 21, 8, 'And the LORD said to Moses, Make you a fiery serpent, and set it on a pole: and it shall come to pass, that every one that is bitten, when he looks on it, shall live.'),
(12, 4, 21, 8, 'And the LORD said to Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.'),
(3, 4, 21, 8, 'And Jehovah said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live.'),
(8, 4, 21, 8, 'And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live.'),
(9, 4, 21, 8, 'And the LORD said unto Moses: ‘Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, when he seeth it, shall live.’'),
(6, 4, 21, 8, 'And Jehovah said to Moses, Make thee a fiery [serpent], and set it upon a pole; and it shall come to pass, that every one that is bitten, and looketh upon it, shall live.'),
(14, 4, 21, 8, 'And Jehovah saith unto Moses, ‘Make for thee a burning serpent, and set it on an ensign; and it hath been, every one who is bitten and hath seen it—he hath lived.'),
(11, 4, 21, 8, 'And Jehovah will say to Moses, Make to thee a burning, and put it up for a signal: and it was every one being bitten, and he saw it and lived.'),
(13, 4, 21, 8, 'Yahweh said to Moses, “Make a fiery serpent, and set it on a standard: and it shall happen, that everyone who is bitten, when he sees it, shall live.”'),
(10, 4, 21, 8, 'The LORD said to Moses, “Make a fiery serpent, and set it on a standard: and it shall happen, that everyone who is bitten, when he sees it, shall live.”'),
(1, 4, 21, 8, 'Then the LORD said to Moses, “Make a fiery serpent and mount it on a pole. When anyone who is bitten looks at it, he will live.”'),
(5, 4, 21, 8, 'And the Lord said to him: “Make a bronze serpent, and place it as a sign. Whoever, having been struck, gazes upon it, shall live.”'),
(7, 4, 21, 8, 'And the Lord said to him: Make brazen serpent, and set it up for a sign: whosoever being struck shall look on it, shall live.'),
(4, 4, 21, 9, 'And Moses made a serpent of brass, and put it on a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.'),
(12, 4, 21, 9, 'And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.'),
(3, 4, 21, 9, 'And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived.'),
(8, 4, 21, 9, 'And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived.'),
(9, 4, 21, 9, 'And Moses made a serpent of brass, and set it upon the pole; and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived.'),
(6, 4, 21, 9, 'And Moses made a serpent of brass, and put it upon a pole; and it came to pass, if a serpent had bitten any man, and he beheld the serpent of brass, he lived.'),
(14, 4, 21, 9, 'And Moses maketh a serpent of brass, and setteth it on the ensign, and it hath been, if the serpent hath bitten any man, and he hath looked expectingly unto the serpent of brass—he hath lived.'),
(11, 4, 21, 9, 'And Moses will make a brass serpent, and will set it up for a signal, and it was if the serpent bit a man and he looked upon the brass serpent, and he lived.'),
(13, 4, 21, 9, 'Moses made a serpent of brass, and set it on the standard: and it happened, that if a serpent had bitten any man, when he looked to the serpent of brass, he lived.'),
(10, 4, 21, 9, 'Moses made a serpent of bronze, and set it on the standard: and it happened, that if a serpent had bitten any man, when he looked to the serpent of bronze, he lived.'),
(1, 4, 21, 9, 'So Moses made a bronze snake and mounted it on a pole. If anyone who was bitten looked at the bronze snake, he would live.'),
(5, 4, 21, 9, 'Therefore, Moses made a bronze serpent, and he placed it as a sign. When those who had been struck gazed upon it, they were healed.'),
(7, 4, 21, 9, 'Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.'),
(4, 4, 21, 10, 'And the children of Israel set forward, and pitched in Oboth.'),
(12, 4, 21, 10, 'And the children of Israel moved forward, and pitched in Oboth.'),
(3, 4, 21, 10, 'And the children of Israel journeyed, and encamped in Oboth.'),
(8, 4, 21, 10, 'And the children of Israel journeyed, and pitched in Oboth.'),
(9, 4, 21, 10, 'And the children of Israel journeyed, and pitched in Oboth.'),
(6, 4, 21, 10, 'And the children of Israel journeyed, and encamped in Oboth.'),
(14, 4, 21, 10, 'And the sons of Israel journey, and encamp in Oboth.'),
(11, 4, 21, 10, 'And the sons of Israel will remove, and will encamp in Oboth.'),
(13, 4, 21, 10, 'The children of Israel traveled, and encamped in Oboth.'),
(10, 4, 21, 10, 'The children of Israel traveled, and camped in Oboth.'),
(1, 4, 21, 10, 'Then the Israelites set out and camped at Oboth.'),
(5, 4, 21, 10, 'And the sons of Israel, setting out, made camp at Oboth.'),
(7, 4, 21, 10, 'And the children of Israel setting forwards camped in Oboth.'),
(4, 4, 21, 11, 'And they journeyed from Oboth, and pitched at Ijeabarim, in the wilderness which is before Moab, toward the sun rise.'),
(12, 4, 21, 11, 'And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which is before Moab, towards the sun-rising.'),
(3, 4, 21, 11, 'And they journeyed from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrising.'),
(8, 4, 21, 11, 'And they journeyed from Oboth, and pitched at Iye-abarim, in the wilderness which is before Moab, toward the sunrising.'),
(9, 4, 21, 11, 'And they journeyed from Oboth, and pitched at Ije-abarim, in the wilderness which is in front of Moab, toward the sun-rising.'),
(6, 4, 21, 11, 'And they removed from Oboth, and encamped at Ijim-Abarim, in the wilderness that is before Moab, toward the sun-rising.'),
(14, 4, 21, 11, 'And they journey from Oboth, and encamp in Ije-Abarim, in the wilderness that is on the front of Moab, at the rising of the sun.'),
(11, 4, 21, 11, 'And they will remove from Oboth and will encamp in Ije-Abarim, in the desert which is upon the face of Moab, from the rising of the sun.'),
(13, 4, 21, 11, 'They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.'),
(10, 4, 21, 11, 'They traveled from Oboth, and camped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.'),
(1, 4, 21, 11, 'They journeyed from Oboth and camped at Iye-abarim in the wilderness opposite Moab to the east.'),
(5, 4, 21, 11, 'Having departed from there, they pitched their tents at Iye-abarim, in the wilderness, which looks out toward Moab, opposite the eastern region.'),
(7, 4, 21, 11, 'And departing thence they pitched their tents in Jeabarim, in the wilderness, that faceth Moab toward the east.'),
(4, 4, 21, 12, 'From there they removed, and pitched in the valley of Zared.'),
(12, 4, 21, 12, 'From thence they removed, and pitched in the valley of Zared.'),
(3, 4, 21, 12, 'From thence they journeyed, and encamped in the valley of Zered.'),
(8, 4, 21, 12, 'From thence they journeyed, and pitched in the valley of Zered.'),
(9, 4, 21, 12, 'From thence they journeyed, and pitched in the valley of Zered.'),
(6, 4, 21, 12, 'From thence they removed, and encamped at the torrent Zered.'),
(14, 4, 21, 12, 'From thence they have journeyed, and encamp in the valley of Zared.'),
(11, 4, 21, 12, 'From thence they removed, and they will encamp in the valley of Zared.'),
(13, 4, 21, 12, 'From there they traveled, and encamped in the valley of Zered.'),
(10, 4, 21, 12, 'From there they traveled, and camped in the Valley of Zered.'),
(1, 4, 21, 12, 'From there they set out and camped in the Valley of Zered.'),
(5, 4, 21, 12, 'And moving from there, they arrived at the Torrent of Zared.'),
(7, 4, 21, 12, 'And removing from thence, they came to the torrent Zared:'),
(4, 4, 21, 13, 'From there they removed, and pitched on the other side of Arnon, which is in the wilderness that comes out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.'),
(12, 4, 21, 13, 'From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.'),
(3, 4, 21, 13, 'From thence they journeyed, and encamped on the other side of the Arnon, which is in the wilderness, that cometh out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.'),
(8, 4, 21, 13, 'From thence they journeyed, and pitched on the other side of Arnon, which is in the wilderness, that cometh out of the border of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.'),
(9, 4, 21, 13, 'From thence they journeyed, and pitched on the other side of the Arnon, which is in the wilderness, that cometh out of the border of the Amorites.—For Arnon is the border of Moab, between Moab and the Amorites;'),
(6, 4, 21, 13, 'From thence they removed, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites. For the Arnon is the border of Moab, between Moab and the Amorites.'),
(14, 4, 21, 13, 'From thence they have journeyed, and encamp beyond Arnon, which is in the wilderness which is coming out of the border of the Amorite, for Arnon is the border of Moab, between Moab and the Amorite;'),
(11, 4, 21, 13, 'From thence they removed, and they will encamp from the other side of Amon, which is in the desert coming forth from the boundary of the Amorites: for Arnon is the boundary of Moab, between Moab and between the Amorites.'),
(13, 4, 21, 13, 'From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness, that comes out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.'),
(10, 4, 21, 13, 'From there they traveled, and camped on the other side of the Arnon, which is in the wilderness, that comes out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.'),
(1, 4, 21, 13, 'From there they moved on and camped on the other side of the Arnon, in the wilderness that extends into the Amorite territory. Now the Arnon is the border between the Moabites and the Amorites.'),
(5, 4, 21, 13, 'Having left that place behind, they then made camp opposite Arnon, which is in the desert, and which juts out at the borders of the Amorite. For certainly Arnon is at the limit of Moab, dividing the Moabites and the Amorites.'),
(7, 4, 21, 13, 'Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites.'),
(4, 4, 21, 14, 'Why it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,'),
(12, 4, 21, 14, 'Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,'),
(3, 4, 21, 14, 'Wherefore it is said in the book of the Wars of Jehovah, Vaheb in Suphah, And the valleys of the Arnon,'),
(8, 4, 21, 14, 'Wherefore it is said in the book of the Wars of the LORD, Vaheb in Suphah, And the valleys of Arnon,'),
(9, 4, 21, 14, 'wherefore it is said in the book of the Wars of the LORD:  Vaheb in Suphah, And the valleys of Arnon,'),
(6, 4, 21, 14, 'Therefore it is said in the book of the wars of Jehovah, Vaheb in Suphah, and the brooks of Arnon;'),
(14, 4, 21, 14, 'therefore it is said in a book, ‘The wars of Jehovah,’—‘Waheb in Suphah, And the brooks of Arnon;'),
(11, 4, 21, 14, 'For this it will be said in the book of the wars of Jehovah, Giving in the whirlwind, and the torrents of Arnon.'),
(13, 4, 21, 14, 'Therefore it is said in the book of the Wars of Yahweh, “Vaheb in Suphah, the valleys of the Arnon,'),
(10, 4, 21, 14, 'Therefore it is said in the Book of the Wars of the LORD, “Waheb in Suphah, the valleys of the Arnon,'),
(1, 4, 21, 14, 'Therefore it is stated in the Book of the Wars of the LORD: “Waheb in Suphah and the wadis of the Arnon,'),
(5, 4, 21, 14, 'About this place, it is said in the book of the wars of the Lord: “As he did at the Red Sea, so will he do at the Torrents of Arnon.”'),
(7, 4, 21, 14, 'Wherefore it is said in the book of the wars of the Lord: As he did in the Red Sea, so will he do in the streams of Amen.'),
(4, 4, 21, 15, 'And at the stream of the brooks that goes down to the dwelling of Ar, and lies on the border of Moab.'),
(12, 4, 21, 15, 'And at the stream of the brooks that goeth down to the dwelling of Ar, and lieth upon the border of Moab.'),
(3, 4, 21, 15, 'And the slope of the valleys That inclineth toward the dwelling of Ar, And leaneth upon the border of Moab.'),
(8, 4, 21, 15, 'And the slope of the valleys That inclineth toward the dwelling of Ar, And leaneth upon the border of Moab.'),
(9, 4, 21, 15, 'And the slope of the valleys That inclineth toward the seat of Ar, And leaneth upon the border of Moab.—'),
(6, 4, 21, 15, 'And the stream of the brooks which turneth to the dwelling of Ar, And inclineth toward the border of Moab.'),
(14, 4, 21, 15, 'And the spring of the brooks, Which turned aside to the dwelling of Ar, And hath leaned to the border of Moab.’'),
(11, 4, 21, 15, 'And the outpouring of the torrents which extended to the rest at Ar, and reclined to the boundary of Moab.'),
(13, 4, 21, 15, 'the slope of the valleys that incline toward the dwelling of Ar, leans on the border of Moab.”'),
(10, 4, 21, 15, 'the slope of the valleys that incline toward the dwelling of Ar, leans on the border of Moab.”'),
(1, 4, 21, 15, 'even the slopes of the wadis that extend to the site of Ar and lie along the border of Moab.”'),
(5, 4, 21, 15, 'The stones of the torrents were bent, so that they might rest in Ar and lie back within the borders of the Moabites.'),
(7, 4, 21, 15, 'The rocks of the torrents were bowed down that they might rest in Ar, and lie down in the borders of the Moabites.'),
(4, 4, 21, 16, 'And from there they went to Beer: that is the well whereof the LORD spoke to Moses, Gather the people together, and I will give them water.'),
(12, 4, 21, 16, 'And from thence they went to Beer: that is the well of which the LORD spoke to Moses, Assemble the people, and I will give them water.'),
(3, 4, 21, 16, 'And from thence they journeyed to Beer: that is the well whereof Jehovah said unto Moses, Gather the people together, and I will give them water.'),
(8, 4, 21, 16, 'And from thence they journeyed to Beer: that is the well whereof the LORD said unto Moses, Gather the people together, and I will give them water.'),
(9, 4, 21, 16, 'And from thence to  Beer; that is the well whereof the LORD said unto Moses: ‘Gather the people together, and I will give them water.’'),
(6, 4, 21, 16, 'And from thence to Beer: that is the well of which Jehovah spoke to Moses, Assemble the people, and I will give them water.'),
(14, 4, 21, 16, 'And from thence they journeyed to Beer; it is the well concerning which Jehovah said to Moses, ‘Gather the people, and I give to them—water.’'),
(11, 4, 21, 16, 'And from thence the well; it is the well of which Jehovah said to Moses, Gather the people together and I will give to them water.'),
(13, 4, 21, 16, 'From there they traveled to Beer: that is the well of which Yahweh said to Moses, “Gather the people together, and I will give them water.”'),
(10, 4, 21, 16, 'From there they traveled to Beer: that is the well of which the LORD said to Moses, “Gather the people together, and I will give them water.”'),
(1, 4, 21, 16, 'From there they went on to Beer, the well where the LORD said to Moses, “Gather the people so that I may give them water.”'),
(5, 4, 21, 16, 'Beyond that place appeared a well, about which the Lord said to Moses: “Gather the people together, and I will give them water.”'),
(7, 4, 21, 16, 'When they went from that place, the well appeared whereof the Lord said to Moses: Gather the people together, and I will give them water.'),
(4, 4, 21, 17, 'Then Israel sang this song, Spring up, O well; sing you to it:'),
(12, 4, 21, 17, 'Then Israel sung this song, Spring up, O well; sing ye to it:'),
(3, 4, 21, 17, 'Then sang Israel this song: Spring up, O well; sing ye unto it:'),
(8, 4, 21, 17, 'Then sang Israel this song: Spring up, O well; sing ye unto it:'),
(9, 4, 21, 17, 'Then sang Israel this song:  Spring up, O well—sing ye unto it—'),
(6, 4, 21, 17, 'Then Israel sang this song, Rise up, well! sing unto it:'),
(14, 4, 21, 17, 'Then singeth Israel this song, concerning the well—they have answered to it:'),
(11, 4, 21, 17, 'The Israel will sing this song: Ascend thou well! answer ye to it.'),
(13, 4, 21, 17, 'Then sang Israel this song: “Spring up, well; sing to it:'),
(10, 4, 21, 17, 'Then sang Israel this song: “Spring up, well; sing to it:'),
(1, 4, 21, 17, 'Then Israel sang this song: “Spring up, O well, all of you sing to it!');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 4, 21, 17, 'Then Israel sang this verse: “Let the well rise up.” They sang:'),
(7, 4, 21, 17, 'Then Israel sung this song: Let the well spring up. They sung thereto:'),
(4, 4, 21, 18, 'The princes dig the well, the nobles of the people dig it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah:'),
(12, 4, 21, 18, 'The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staffs. And from the wilderness they went to Mattanah:'),
(3, 4, 21, 18, 'The well, which the princes digged, Which the nobles of the people delved, With the sceptre, and with their staves.And from the wilderness they journeyed to Mattanah;'),
(8, 4, 21, 18, 'The well, which the princes digged, Which the nobles of the people delved, With the sceptre, and with their staves. And from the wilderness they journeyed to Mattanah:'),
(9, 4, 21, 18, 'The well, which the princes digged, Which the nobles of the people delved, With the sceptre, and with their staves. And from the wilderness to Mattanah;'),
(6, 4, 21, 18, 'Well which princes digged, which the nobles of the people hollowed out at [the word of] the lawgiver, with their staves. And from the wilderness [they went] to Mattanah;'),
(14, 4, 21, 18, 'A well—digged it have princes, Prepared it have nobles of the people, With the lawgiver, with their staves.’ And from the wilderness they journeyed to Mattanah,'),
(11, 4, 21, 18, 'The leaders dug it, the nobles of the people dug it, by cutting in by their props. And from the desert to Mattanah.'),
(13, 4, 21, 18, 'the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their poles.” From the wilderness they traveled to Mattanah;'),
(10, 4, 21, 18, 'the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their staffs.” From the wilderness they traveled to Mattanah;'),
(1, 4, 21, 18, 'The princes dug the well; the nobles of the people hollowed it out with their scepters and with their staffs.” From the wilderness the Israelites went on to Mattanah,'),
(5, 4, 21, 18, '“The well, the leaders dug it, and the commanders of the multitude prepared it, at the direction of the lawgiver, and with their staffs.”'),
(7, 4, 21, 18, 'The well, which the princes dug, and the chiefs of the people prepared by the direction of the lawgiver, and with their staves. And they marched from the wilderness to Mathana.'),
(4, 4, 21, 19, 'And from Mattanah to Nahaliel: and from Nahaliel to Bamoth:'),
(12, 4, 21, 19, 'And from Mattanah to Nahaliel: and from Nahaliel to Bamoth:'),
(3, 4, 21, 19, 'and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;'),
(8, 4, 21, 19, 'and from Mattanah to Nahaliel: and from Nahaliel to Bamoth:'),
(9, 4, 21, 19, 'and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;'),
(6, 4, 21, 19, 'and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;'),
(14, 4, 21, 19, 'and from Mattanah to Nahaliel, and from Nahaliel to Bamoth,'),
(11, 4, 21, 19, 'And from Mattanah to the Valley of God; and from the Valley of God to Bamoth.'),
(13, 4, 21, 19, 'and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;'),
(10, 4, 21, 19, 'and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;'),
(1, 4, 21, 19, 'and from Mattanah to Nahaliel, and from Nahaliel to Bamoth,'),
(5, 4, 21, 19, 'They went from the wilderness to Mattanah, from Mattanah to Nahaliel, from Nahaliel to Bamoth,'),
(7, 4, 21, 19, 'From Mathana unto Nahaliel: from Nahaliel unto Bamoth.'),
(4, 4, 21, 20, 'And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looks toward Jeshimon.'),
(12, 4, 21, 20, 'And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh towards Jeshimon.'),
(3, 4, 21, 20, 'and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looketh down upon the desert.'),
(8, 4, 21, 20, 'and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looketh down upon the desert.'),
(9, 4, 21, 20, 'and from Bamoth to the valley that is in the field of Moab, by the top of Pisgah, which looketh down upon the desert.'),
(6, 4, 21, 20, 'and from Bamoth to the valley that is in the fields of Moab, to the top of Pisgah, which looks over the surface of the waste.'),
(14, 4, 21, 20, 'and from Bamoth in the valley which is in the field of Moab to the top of Pisgah, which hath looked on the front of the wilderness.'),
(11, 4, 21, 20, 'And from Bamoth, the valley which is in the field of Moab, the head of Pisgah, and looking upon the face of Jeshimon.'),
(13, 4, 21, 20, 'and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.'),
(10, 4, 21, 20, 'and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.'),
(1, 4, 21, 20, 'and from Bamoth to the valley in Moab where the top of Pisgah overlooks the wasteland.'),
(5, 4, 21, 20, 'from Bamoth, a valley in the region of Moab, to the top of Pisgah, which looks out opposite the desert.'),
(7, 4, 21, 20, 'From Bamoth, is a valley in the country of Moab, to the top of Phasga, which looked towards the desert.'),
(4, 4, 21, 21, 'And Israel sent messengers to Sihon king of the Amorites, saying,'),
(12, 4, 21, 21, 'And Israel sent messengers to Sihon king of the Amorites, saying,'),
(3, 4, 21, 21, 'And Israel sent messengers unto Sihon king of the Amorites, saying,'),
(8, 4, 21, 21, 'And Israel sent messengers unto Sihon king of the Amorites, saying,'),
(9, 4, 21, 21, 'And Israel sent messengers unto Sihon king of the Amorites, saying:'),
(6, 4, 21, 21, 'And Israel sent messengers to Sihon king of the Amorites, saying,'),
(14, 4, 21, 21, 'And Israel sendeth messengers unto Sihon king of the Amorite, saying,'),
(11, 4, 21, 21, 'And Israel will send messengers to Sihon, king of the Amorites, saying,'),
(13, 4, 21, 21, 'Israel sent messengers to Sihon king of the Amorites, saying,'),
(10, 4, 21, 21, 'Israel sent messengers to Sihon king of the Amorites, saying,'),
(1, 4, 21, 21, 'Then Israel sent messengers to Sihon king of the Amorites, saying,'),
(5, 4, 21, 21, 'Then Israel sent messengers to Sihon, the king of the Amorites, saying:'),
(7, 4, 21, 21, 'And Israel sent messengers to Sehon king of the Amorrhites, saying:'),
(4, 4, 21, 22, 'Let me pass through your land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high way, until we be past your borders.'),
(12, 4, 21, 22, 'Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high-way, until we have past thy borders.'),
(3, 4, 21, 22, 'Let me pass through thy land: we will not turn aside into field, or into vineyard; we will not drink of the water of the wells: we will go by the king’s highway, until we have passed thy border.'),
(8, 4, 21, 22, 'Let me pass through thy land: we will not turn aside into field, or into vineyard; we will not drink of the water of the wells: we will go by the king’s high way, until we have passed thy border.'),
(9, 4, 21, 22, 'Let me pass through thy land; we will not turn aside into field, or into vineyard; we will not drink of the water of the wells; we will go by the king’s highway, until we have passed thy border.’'),
(6, 4, 21, 22, 'Let us pass through thy land; we will not turn into the fields, or into the vineyards; we will not drink water out of the wells; on the king’s road will we go until we have passed thy border.'),
(14, 4, 21, 22, '‘Let me pass through thy land, we do not turn aside into a field, or into a vineyard, we do not drink waters of a well; in the king’s way we go, till that we pass over thy border.’'),
(11, 4, 21, 22, 'I will pass over in thy land: we will not turn into the field and into the vineyard; we will not drink water of the well; in the way of the king we will go till we shall pass over thy boundary.'),
(13, 4, 21, 22, '“Let me pass through your land: we will not turn aside into field, or into vineyard; we will not drink of the water of the wells: we will go by the king’s highway, until we have passed your border.”'),
(10, 4, 21, 22, '“Let me pass through your land: we will not turn aside into field, or into vineyard; we will not drink of the water of the wells: we will go by the king’s highway, until we have passed your border.”'),
(1, 4, 21, 22, '“Let us pass through your land. We will not turn aside into any field or vineyard, or drink water from any well. We will stay on the King’s Highway until we have passed through your territory.”'),
(5, 4, 21, 22, '“I beg you to permit me to cross through your land. We will not turn aside into the fields or the vineyards. We will not drink waters from the wells. We will travel by the royal way, until we have passed your borders.”'),
(7, 4, 21, 22, 'I beseech thee that I may have leave to pass through thy land: we will not go aside into the fields or the vineyards, we will not drink waters of the wells, we will go the king’s highway, till we be past thy borders.'),
(4, 4, 21, 23, 'And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.'),
(12, 4, 21, 23, 'And Sihon would not suffer Israel to pass through his border: but Sihon collected all his people, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel:'),
(3, 4, 21, 23, 'And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel.'),
(8, 4, 21, 23, 'And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz: and he fought against Israel.'),
(9, 4, 21, 23, 'And Sihon would not suffer Israel to pass through his border; but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel.'),
(6, 4, 21, 23, 'But Sihon would not suffer Israel to go through his border; and Sihon gathered all his people, and went out against Israel into the wilderness, and came to Jahaz, and fought against Israel.'),
(14, 4, 21, 23, 'And Sihon hath not suffered Israel to pass through his border, and Sihon gathereth all his people, and cometh out to meet Israel into the wilderness, and cometh in to Jahaz, and fighteth against Israel.'),
(11, 4, 21, 23, 'And Sihon gave not to Israel to pass over by his boundary; and Sihon will gather all his people, and will come forth to meet Israel to the desert: and he will come to Jahaz, and he will fight against Israel.'),
(13, 4, 21, 23, 'Sihon would not allow Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel.'),
(10, 4, 21, 23, 'Sihon would not allow Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel.'),
(1, 4, 21, 23, 'But Sihon would not let Israel pass through his territory. Instead, he gathered his whole army and went out to confront Israel in the wilderness. When he came to Jahaz, he fought against Israel.'),
(5, 4, 21, 23, 'And he was not willing to allow Israel to cross through his borders. But instead, gathering an army, he went out to meet them in the desert, and he arrived at Jahaz and fought against them.'),
(7, 4, 21, 23, 'And he would not grant that Israel should pass by his borders: but rather gathering an army, went forth to meet them in the desert, and came to Jasa, and fought against them.'),
(4, 4, 21, 24, 'And Israel smote him with the edge of the sword, and possessed his land from Arnon to Jabbok, even to the children of Ammon: for the border of the children of Ammon was strong.'),
(12, 4, 21, 24, 'And Israel smote him with the edge of the sword, and possessed his land from Arnon to Jabbok, even to the children of Ammon: for the border of the children of Ammon was strong.'),
(3, 4, 21, 24, 'And Israel smote him with the edge of the sword, and possessed his land from the Arnon unto the Jabbok, even unto the children of Ammon; for the border of the children of Ammon was strong.'),
(8, 4, 21, 24, 'And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong.'),
(9, 4, 21, 24, 'And Israel smote him with the edge of the sword, and possessed his land from the Arnon unto the Jabbok, even unto the children of Ammon; for the border of the children of Ammon was strong.'),
(6, 4, 21, 24, 'And Israel smote him with the edge of the sword, and took possession of his land from the Arnon to the Jabbok, even unto the children of Ammon; for the border of the children of Ammon was strong.'),
(14, 4, 21, 24, 'And Israel smiteth him by the mouth of the sword, and possesseth his land from Arnon unto Jabbok—unto the sons of Ammon; for the border of the sons of Ammon is strong.'),
(11, 4, 21, 24, 'And Israel will smite him with the mouth of the sword, and he will possess his land from Arnon to Jabbok, even to the sons of Ammon: for the boundary of the sons of Ammon was strong.'),
(13, 4, 21, 24, 'Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was strong.'),
(10, 4, 21, 24, 'Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the people of Ammon; for the border of the people of Ammon was strong.'),
(1, 4, 21, 24, 'And Israel put him to the sword and took possession of his land, from the Arnon to the Jabbok—but only up to the border of the Ammonites, because it was fortified.'),
(5, 4, 21, 24, 'And he was struck down by them with the edge of the sword, and they possessed his land from Arnon, even to Jabbok and the sons of Ammon. For the borders of the Ammonites were held by a strong fortress.'),
(7, 4, 21, 24, 'And he was slain by them with the edge of the sword, and they possessed his land from the Arnon unto the Jeboc, and to the confines of the children of Ammon: for the borders of the Ammonites, were kept with a strong garrison.'),
(4, 4, 21, 25, 'And Israel took all these cities: and Israel dwelled in all the cities of the Amorites, in Heshbon, and in all the villages thereof.'),
(12, 4, 21, 25, 'And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all its villages.'),
(3, 4, 21, 25, 'And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the towns thereof.'),
(8, 4, 21, 25, 'And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the towns thereof.'),
(9, 4, 21, 25, 'And Israel took all these cities; and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the towns thereof.'),
(6, 4, 21, 25, 'And Israel took all these cities, and Israel dwelt in all the cities of the Amorites, at Heshbon, and in all its dependent villages.'),
(14, 4, 21, 25, 'And Israel taketh all these cities, and Israel dwelleth in all the cities of the Amorite, in Heshbon, and in all its villages;'),
(11, 4, 21, 25, 'And Israel will take all these cities: and Israel will dwell in all the cities of the Amorites, in Heshbon, and in all her daughters.'),
(13, 4, 21, 25, 'Israel took all these cities: and Israel lived in all the cities of the Amorites, in Heshbon, and in all its towns.'),
(10, 4, 21, 25, 'Israel took all these cities: and Israel lived in all the cities of the Amorites, in Heshbon, and in all its towns.'),
(1, 4, 21, 25, 'Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its villages.'),
(5, 4, 21, 25, 'Therefore, Israel took all his cities and lived in the cities of the Amorite, namely, in Heshbon and its villages.'),
(7, 4, 21, 25, 'So Israel took all his cities, and dwelt in the cities of the Amorrhite, to wit, in Hesebon, and in the villages thereof.'),
(4, 4, 21, 26, 'For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to Arnon.'),
(12, 4, 21, 26, 'For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to Arnon.'),
(3, 4, 21, 26, 'For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto the Arnon.'),
(8, 4, 21, 26, 'For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.'),
(9, 4, 21, 26, 'For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto the Arnon.'),
(6, 4, 21, 26, 'For Heshbon was the city of Sihon the king of the Amorites; and he had fought against the former king of Moab, and had taken all his land out of his hand, even unto the Arnon.'),
(14, 4, 21, 26, 'for Heshbon is a city of Sihon king of the Amorite, and he hath fought against the former king of Moab, and taketh all his land out of his hand, unto Arnon;'),
(11, 4, 21, 26, 'For Heshbon this the city of Sihon, king of the Amorites; and he fought against the king of Moab, and he will take all his land out of his hand, even to Arnon.'),
(13, 4, 21, 26, 'For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to the Arnon.'),
(10, 4, 21, 26, 'For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to the Arnon.'),
(1, 4, 21, 26, 'Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land as far as the Arnon.'),
(5, 4, 21, 26, 'Heshbon was the city of Sihon, the king of the Amorites, who fought against the king of Moab. And he took all the land, which had been under his sovereignty, as far as Arnon.'),
(7, 4, 21, 26, 'Hesebon was the city of Sehon the king of the Amorrhites, who fought against the king of Moab: and took all the land, that had been of his dominions, as far as the Arnon.'),
(4, 4, 21, 27, 'Why they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:'),
(12, 4, 21, 27, 'Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared.'),
(3, 4, 21, 27, 'Wherefore they that speak in proverbs say, Come ye to Heshbon; Let the city of Sihon be built and established:'),
(8, 4, 21, 27, 'Wherefore they that speak in proverbs say, Come ye to Heshbon, Let the city of Sihon be built and established:'),
(9, 4, 21, 27, 'Wherefore they that speak in parables say:  Come ye to Heshbon! Let the city of Sihon be built and established!'),
(6, 4, 21, 27, 'Therefore the poets say, Come to Heshbon; let the city of Sihon be built and established.'),
(14, 4, 21, 27, 'therefore those using similes say—‘Enter ye Heshbon, Let the city of Sihon be built and ready,'),
(11, 4, 21, 27, 'For this they will say, using parables, Come ye to Heshbon; the city of Sihon shall be built and prepared.'),
(13, 4, 21, 27, 'Therefore those who speak in proverbs say, “Come to Heshbon. Let the city of Sihon be built and established;'),
(10, 4, 21, 27, 'Therefore those who speak in proverbs say, “Come to Heshbon. Let the city of Sihon be built and established;'),
(1, 4, 21, 27, 'That is why the poets say: “Come to Heshbon, let it be rebuilt; let the city of Sihon be restored.'),
(5, 4, 21, 27, 'About this, it is said in the proverb: “Enter into Heshbon. Let the city of Sihon be established and built.'),
(7, 4, 21, 27, 'Therefore it is said in the proverb: Come into Hesebon, let the city of Sehon be built and set up:'),
(4, 4, 21, 28, 'For there is a fire gone out of Heshbon, a flame from the city of Sihon: it has consumed Ar of Moab, and the lords of the high places of Arnon.'),
(12, 4, 21, 28, 'For there has a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.'),
(3, 4, 21, 28, 'For a fire is gone out of Heshbon, A flame from the city of Sihon: It hath devoured Ar of Moab, The lords of the high places of the Arnon.'),
(8, 4, 21, 28, 'For a fire is gone out of Heshbon, A flame from the city of Sihon: It hath devoured Ar of Moab, The lords of the high places of Arnon.'),
(9, 4, 21, 28, 'For a fire is gone out of Heshbon, A flame from the city of Sihon; It hath devoured Ar of Moab, The lords of the high places of Arnon.'),
(6, 4, 21, 28, 'For there went forth fire from Heshbon, a flame from the city of Sihon; It consumed Ar of Moab, the lords of the high places of the Arnon.'),
(14, 4, 21, 28, 'For fire hath gone out from Heshbon, A flame from the city of Sihon, It hath consumed Ar of Moab, Owners of the high places of Arnon.'),
(11, 4, 21, 28, 'For a fire shall come forth from Heshbon, a flame from the city of Sihon: it consumed Ar of Moab, the lords of the heights of Arnon.'),
(13, 4, 21, 28, 'for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon.'),
(10, 4, 21, 28, 'for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, swallowed up the high places of the Arnon.'),
(1, 4, 21, 28, 'For a fire went out from Heshbon, a blaze from the city of Sihon. It consumed Ar of Moab, the rulers of Arnon’s heights.'),
(5, 4, 21, 28, 'A fire has gone forth from Heshbon, a flame from the town of Sihon, and it has devoured Ar of the Moabites, and the inhabitants of the heights of Arnon.'),
(7, 4, 21, 28, 'A fire is gone out of Hesebon, a flame from the city of Sehon, and hath consumed Ar of the Moabites, and the inhabitants of the high places of the Arnon.'),
(4, 4, 21, 29, 'Woe to you, Moab! you are undone, O people of Chemosh: he has given his sons that escaped, and his daughters, into captivity to Sihon king of the Amorites.'),
(12, 4, 21, 29, 'Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity to Sihon king of the Amorites.'),
(3, 4, 21, 29, 'Woe to thee, Moab! Thou art undone, O people of Chemosh: He hath given his sons as fugitives, And his daughters into captivity, Unto Sihon king of the Amorites.'),
(8, 4, 21, 29, 'Woe to thee, Moab! Thou art undone, O people of Chemosh: He hath given his sons as fugitives, And his daughters into captivity, Unto Sihon king of the Amorites.'),
(9, 4, 21, 29, 'Woe to thee, Moab! Thou art undone, O people of Chemosh; He hath given his sons as fugitives, And his daughters into captivity, Unto Sihon king of the Amorites.'),
(6, 4, 21, 29, 'Woe to thee, Moab! thou art undone, people of Chemosh: He gave his sons that had escaped, and his daughters into captivity to Sihon the king of the Amorites.'),
(14, 4, 21, 29, 'Woe to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape—Also his daughters—Into captivity, to a king of the Amorite—Sihon!'),
(11, 4, 21, 29, 'Wo to thee, Moab! thou wert destroyed, O people of Chemosh: he gave his sons escaping, and his daughters, into captivity to the king of the Amorites, Sihon.'),
(13, 4, 21, 29, 'Woe to you, Moab! You are undone, people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.'),
(10, 4, 21, 29, 'Woe to you, Moab. You are undone, people of Chemosh. He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.'),
(1, 4, 21, 29, 'Woe to you, O Moab! You are destroyed, O people of Chemosh! He gave up his sons as refugees, and his daughters into captivity to Sihon king of the Amorites.'),
(5, 4, 21, 29, 'Woe to you, Moab! You are perishing, O people of Chemosh. He gave flight to his sons, and he gave the daughters into captivity, to the king of the Amorites, Sihon.'),
(7, 4, 21, 29, 'Woe to thee Moab: thou art undone, O people of Chamos. He hath given his sons to flight, and his daughters into captivity to Sehon the king of the Amorrhites.'),
(4, 4, 21, 30, 'We have shot at them; Heshbon is perished even to Dibon, and we have laid them waste even to Nophah, which reaches to Medeba.'),
(12, 4, 21, 30, 'We have shot at them; Heshbon has perished even to Dibon, and we have laid them waste even to Nophah, which reacheth to Medeba.'),
(3, 4, 21, 30, 'We have shot at them; Heshbon is perished even unto Dibon, And we have laid waste even unto Nophah, Which reacheth unto Medeba.'),
(8, 4, 21, 30, 'We have shot at them; Heshbon is perished even unto Dibon, And we have laid waste even unto Nophah, Which reacheth unto Medeba.'),
(9, 4, 21, 30, 'We have shot at them—Heshbon is perished—even unto Dibon, And we have laid waste even unto Nophah, Which reacheth unto Medeba.'),
(6, 4, 21, 30, 'And we have shot at them; Heshbon is perished even unto Dibon; and we have laid [them] waste even unto Nophah, which reacheth unto Medeba.'),
(14, 4, 21, 30, 'And we shoot them, Perished hath Heshbon unto Dibon, And we make desolate unto Nophah, Which is unto Medeba.’'),
(11, 4, 21, 30, 'And we shall shoot them; Heshbon was destroyed, even to Dibon, and the women even to Nophah, which is to Medeba.'),
(13, 4, 21, 30, 'We have shot at them. Heshbon has perished even to Dibon. We have laid waste even to Nophah, Which reaches to Medeba.”'),
(10, 4, 21, 30, 'And we shot at them. Heshbon has perished as far as Dibon. And we have laid waste as far as Nophah, which reaches to Medeba.”'),
(1, 4, 21, 30, 'But we have overthrown them; Heshbon is destroyed as far as Dibon. We demolished them as far as Nophah, which reaches to Medeba.”'),
(5, 4, 21, 30, 'Their yoke has been scattered from Heshbon even to Dibon. They have passed through, wearily, into Nophah, and as far as Medeba.”'),
(7, 4, 21, 30, 'Their yoke is perished from Hesebon unto Dibon, they came weary to Nophe, and unto Medaba.'),
(4, 4, 21, 31, 'Thus Israel dwelled in the land of the Amorites.'),
(12, 4, 21, 31, 'Thus Israel dwelt in the land of the Amorites.'),
(3, 4, 21, 31, 'Thus Israel dwelt in the land of the Amorites.'),
(8, 4, 21, 31, 'Thus Israel dwelt in the land of the Amorites.'),
(9, 4, 21, 31, 'Thus Israel dwelt in the land of the Amorites.'),
(6, 4, 21, 31, 'And Israel dwelt in the land of the Amorites.'),
(14, 4, 21, 31, 'And Israel dwelleth in the land of the Amorite,'),
(11, 4, 21, 31, 'And Israel will dwell in the land of the Amorites.'),
(13, 4, 21, 31, 'Thus Israel lived in the land of the Amorites.'),
(10, 4, 21, 31, 'Thus Israel lived in the land of the Amorites.'),
(1, 4, 21, 31, 'So Israel lived in the land of the Amorites.'),
(5, 4, 21, 31, 'And so Israel lived in the land of the Amorite.'),
(7, 4, 21, 31, 'So Israel dwelt in the land of the Amorrhite.'),
(4, 4, 21, 32, 'And Moses sent to spy out Jaazer, and they took the villages thereof, and drove out the Amorites that were there.'),
(12, 4, 21, 32, 'And Moses sent to explore Jaazer, and they took its villages, and drove out the Amorites that were there.'),
(3, 4, 21, 32, 'And Moses sent to spy out Jazer; and they took the towns thereof, and drove out the Amorites that were there.'),
(8, 4, 21, 32, 'And Moses sent to spy out Jazer, and they took the towns thereof, and drove out the Amorites that were there.'),
(9, 4, 21, 32, 'And Moses sent to spy out Jazer, and they took the towns thereof, and drove out the Amorites that were there.'),
(6, 4, 21, 32, 'And Moses sent to spy out Jaazer, and they took its dependent villages, and he dispossessed the Amorites that were there.'),
(14, 4, 21, 32, 'and Moses sendeth to spy out Jaazer, and they capture its villages, and dispossess the Amorite who is there,'),
(11, 4, 21, 32, 'And Moses will send to search Jazer, and they will take her daughters, and will drive out the Amorite who is there.'),
(13, 4, 21, 32, 'Moses sent to spy out Jazer; and they took its towns, and drove out the Amorites who were there.'),
(10, 4, 21, 32, 'Moses sent to spy out Jazer; and they took its towns, and drove out the Amorites who were there.'),
(1, 4, 21, 32, 'After Moses had sent spies to Jazer, Israel captured its villages and drove out the Amorites who were there.'),
(5, 4, 21, 32, 'And Moses sent some to explore Jazer. These captured its villages and possessed its inhabitants.'),
(7, 4, 21, 32, 'And Moses sent some to take a view of Jazer: and they took the villages of it, and conquered the inhabitants.'),
(4, 4, 21, 33, 'And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.'),
(12, 4, 21, 33, 'And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.'),
(3, 4, 21, 33, 'And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.'),
(8, 4, 21, 33, 'And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.'),
(9, 4, 21, 33, 'And they turned and went up by the way of Bashan; and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.'),
(6, 4, 21, 33, 'And they turned and went up by the way to Bashan; and Og the king of Bashan went out against them, he and all his people, for battle to Edrei.'),
(14, 4, 21, 33, 'and turn and go up the way of Bashan, and Og king of Bashan cometh out to meet them, he and all his people, to battle, at Edrei.'),
(11, 4, 21, 33, 'And they will turn and go up the way of Bashan: and Og, king of Bashan, will come forth to their meeting, he and all his people, to the war at Edrei.'),
(13, 4, 21, 33, 'They turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.'),
(10, 4, 21, 33, 'They turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.'),
(1, 4, 21, 33, 'Then they turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet them in battle at Edrei.'),
(5, 4, 21, 33, 'And they turned themselves and ascended, along the way of Bashan. And Og, the king of Bashan, met them with all his people, to fight at Edrei.'),
(7, 4, 21, 33, 'And they turned themselves, and went up by the way of Basan, and Og the king of Basan came against them with all his people, to fight in Edrai.'),
(4, 4, 21, 34, 'And the LORD said to Moses, Fear him not: for I have delivered him into your hand, and all his people, and his land; and you shall do to him as you did to Sihon king of the Amorites, which dwelled at Heshbon.'),
(12, 4, 21, 34, 'And the LORD said to Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst to Sihon king of the Amorites, who dwelt at Heshbon.'),
(3, 4, 21, 34, 'And Jehovah said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon.'),
(8, 4, 21, 34, 'And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.'),
(9, 4, 21, 34, 'And the LORD said unto Moses: ‘Fear him not; for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon.’'),
(6, 4, 21, 34, 'And Jehovah said to Moses, Fear him not! for into thy hand have I given him, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon the king of the Amorites, who dwelt at Heshbon.'),
(14, 4, 21, 34, 'And Jehovah saith unto Moses, ‘Fear him not, for into thy hand I have given him, and all his people, and his land, and thou hast done to him as thou hast done to Sihon king of the Amorite, who is dwelling in Heshbon.’'),
(11, 4, 21, 34, 'And Jehovah will say to Moses, Thou shalt not be afraid of him; for into thy hand I gave him, and all his people and his land; and do to him as thou didst to Sihon, king of the Amorites, who will dwell in Heshbon.'),
(13, 4, 21, 34, 'Yahweh said to Moses, “Don’t fear him: for I have delivered him into your hand, and all his people, and his land; and you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.”'),
(10, 4, 21, 34, 'The LORD said to Moses, “Do not fear him: for I have delivered him into your hand, and all his people, and his land; and you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.”'),
(1, 4, 21, 34, 'But the LORD said to Moses, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.”'),
(5, 4, 21, 34, 'And the Lord said to Moses: “Do not be afraid of him. For I have delivered him, and all his people, as well as his land, into your hand. And you shall do to him just as you did to Sihon, the king of the Amorites, the inhabitant of Heshbon.”'),
(7, 4, 21, 34, 'And the Lord said to Moses: Fear him not, for I have delivered him and all his people, and his country into thy hand: and thou shalt do to him as thou didst to Sehon the king of the Amorrhites, the inhabitant of Hesebon.'),
(4, 4, 21, 35, 'So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.'),
(12, 4, 21, 35, 'So they smote him, and his sons, and all his people, until there was none left to him alive: and they possessed his land.'),
(3, 4, 21, 35, 'So they smote him, and his sons and all his people, until there was none left him remaining: and they possessed his land.'),
(8, 4, 21, 35, 'So they smote him, and his sons, and all his people, until there was none left him remaining: and they possessed his land.'),
(9, 4, 21, 35, 'So they smote him, and his sons, and all his people, until there was none left him remaining; and they possessed his land.'),
(6, 4, 21, 35, 'And they smote him, and his sons, and all his people, so that they left him none remaining, and took possession of his land.'),
(14, 4, 21, 35, 'And they smite him, and his sons, and all his people, until he hath not left to him a remnant, and they possess his land.'),
(11, 4, 21, 35, 'And they will strike him, and his sons, and all his people, until a survivor was not left to him: and they will possess his land.'),
(13, 4, 21, 35, 'So they struck him, and his sons and all his people, until there was none left him remaining: and they possessed his land.'),
(10, 4, 21, 35, 'So they struck him, and his sons and all his people, until there was none left him remaining: and they possessed his land.'),
(1, 4, 21, 35, 'So they struck down Og, along with his sons and his whole army, until no remnant was left. And they took possession of his land.'),
(5, 4, 21, 35, 'Therefore, they struck him down also, with his sons, and all his people, even to utter destruction, and they possessed his land.'),
(7, 4, 21, 35, 'So they slew him also with his sons, and all his people, not letting any one escape, and they possessed his land.'),
(4, 4, 22, 1, 'And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.'),
(12, 4, 22, 1, 'And the children of Israel moved forward, and pitched in the plains of Moab on this side of Jordan by Jericho.'),
(3, 4, 22, 1, 'And the children of Israel journeyed, and encamped in the plains of Moab beyond the Jordan at Jericho.'),
(8, 4, 22, 1, 'And the children of Israel journeyed, and pitched in the plains of Moab beyond the Jordan at Jericho.'),
(9, 4, 22, 1, 'And the children of Israel journeyed, and pitched in the plains of Moab beyond the Jordan at Jericho.'),
(6, 4, 22, 1, 'And the children of Israel journeyed, and encamped in the plains of Moab on the other side of the Jordan from Jericho.'),
(14, 4, 22, 1, 'And the sons of Israel journey and encamp in the plains of Moab, beyond the Jordan, by Jericho.'),
(11, 4, 22, 1, 'And the sons of Israel will remove and will encamp in the deserts of Moab, from the other side of Jordan at Jericho.'),
(13, 4, 22, 1, 'The children of Israel traveled, and encamped in the plains of Moab beyond the Jordan at Jericho.'),
(10, 4, 22, 1, 'The children of Israel traveled, and camped in the plains of Moab beyond the Jordan at Jericho.'),
(1, 4, 22, 1, 'Then the Israelites traveled on and camped in the plains of Moab near the Jordan, across from Jericho.'),
(5, 4, 22, 1, 'And they set out and made camp in the plains of Moab, across the Jordan, where Jericho is situated.'),
(7, 4, 22, 1, 'And they went forward and encamped in the plains of Moab, over against where Jericho is situate beyond the Jordan.'),
(4, 4, 22, 2, 'And Balak the son of Zippor saw all that Israel had done to the Amorites.'),
(12, 4, 22, 2, 'And Balak the son of Zippor saw all that Israel had done to the Amorites.'),
(3, 4, 22, 2, 'And Balak the son of Zippor saw all that Israel had done to the Amorites.'),
(8, 4, 22, 2, 'And Balak the son of Zippor saw all that Israel had done to the Amorites.'),
(9, 4, 22, 2, 'And Balak the son of Zippor saw all that Israel had done to the Amorites.'),
(6, 4, 22, 2, 'And Balak the son of Zippor saw all that Israel had done to the Amorites.'),
(14, 4, 22, 2, 'And Balak son of Zippor seeth all that Israel hath done to the Amorite,'),
(11, 4, 22, 2, 'And Balak, son of Zippor, will see all that Israel did to the Amorite.'),
(13, 4, 22, 2, 'Balak the son of Zippor saw all that Israel had done to the Amorites.'),
(10, 4, 22, 2, 'Balak the son of Zippor saw all that Israel had done to the Amorites.'),
(1, 4, 22, 2, 'Now Balak son of Zippor saw all that Israel had done to the Amorites,'),
(5, 4, 22, 2, 'Then Balak, the son of Zippor, seeing all that Israel had done to the Amorite,'),
(7, 4, 22, 2, 'And Balac the son of Sephor, seeing all that Israel had done to the Amorrhite,'),
(4, 4, 22, 3, 'And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.'),
(12, 4, 22, 3, 'And Moab was greatly afraid of the people, because they were many: and Moab was distressed because of the children of Israel.'),
(3, 4, 22, 3, 'And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.'),
(8, 4, 22, 3, 'And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.'),
(9, 4, 22, 3, 'And Moab was sore afraid of the people, because they were many; and Moab was overcome with dread because of the children of Israel.'),
(6, 4, 22, 3, 'And Moab was much afraid of the people, because they were many; and Moab was distressed because of the children of Israel.'),
(14, 4, 22, 3, 'and Moab is exceedingly afraid of the presence of the people, for it is numerous; and Moab is vexed by the presence of the sons of Israel,'),
(11, 4, 22, 3, 'And Moab will be afraid from before the people greatly, for they were many; and Moab will feel disgust from the face of the sons of Israel.'),
(13, 4, 22, 3, 'Moab was very afraid of the people, because they were many: and Moab was distressed because of the children of Israel.'),
(10, 4, 22, 3, 'Moab was very afraid of the people, because they were many: and Moab was distressed because of the children of Israel.'),
(1, 4, 22, 3, 'and Moab was terrified of the people because they were numerous. Indeed, Moab dreaded the Israelites.'),
(5, 4, 22, 3, 'and that the Moabites had great fear of him, and that they were not able to bear his assault,'),
(7, 4, 22, 3, 'And that the Moabites were in great fear of him, and were not able to sustain his assault,'),
(4, 4, 22, 4, 'And Moab said to the elders of Midian, Now shall this company lick up all that are round about us, as the ox licks up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.'),
(12, 4, 22, 4, 'And Moab said to the elders of Midian, Now shall this company lick up all that are around us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.'),
(3, 4, 22, 4, 'And Moab said unto the elders of Midian, Now will this multitude lick up all that is round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of Moab at that time.'),
(8, 4, 22, 4, 'And Moab said unto the elders of Midian, Now shall this multitude lick up all that is round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of Moab at that time.'),
(9, 4, 22, 4, 'And Moab said unto the elders of Midian: ‘Now will this multitude lick up all that is round about us, as the ox licketh up the grass of the field.’—And Balak the son of Zippor was king of Moab at that time.—'),
(6, 4, 22, 4, 'And Moab said to the elders of Midian, Now will this company lick up all that is round about us, as an ox licks up the green herb of the field. Now Balak the son of Zippor was king of Moab at that time.'),
(14, 4, 22, 4, 'and Moab saith unto the elders of Midian, ‘Now doth the assembly lick up all that is round about us, as the ox licketh up the green thing of the field.’ And Balak son of Zippor is king of Moab at that time,'),
(11, 4, 22, 4, 'And Moab will say to the old men of Midian, Now this gathering will lick up all round about us, as the ox licking up the green of the field. And Balak, son of Zippor, the king of Moab in that time.'),
(13, 4, 22, 4, 'Moab said to the elders of Midian, “Now this multitude will lick up all that is around us, as the ox licks up the grass of the field.” Balak the son of Zippor was king of Moab at that time.'),
(10, 4, 22, 4, 'Moab said to the elders of Midian, “Now this multitude will lick up all that is around us, as the ox licks up the grass of the field.” Balak the son of Zippor was king of Moab at that time.'),
(1, 4, 22, 4, 'So the Moabites said to the elders of Midian, “This horde will devour everything around us, as an ox licks up the grass of the field.” Since Balak son of Zippor was king of Moab at that time,'),
(5, 4, 22, 4, 'said to those greater by birth of Midian: “So will this people wipe away all those who are dwelling within our borders, in the same way that the ox is accustomed to tear out grass, all the way to the roots.” At that time, he was king of Moab.'),
(7, 4, 22, 4, 'He said to the elders of Madian: So will this people destroy all that dwell in our borders, as the ox is wont to eat the grass to the very roots. Now he was at that time king in Moab.'),
(4, 4, 22, 5, 'He sent messengers therefore to Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:'),
(12, 4, 22, 5, 'He sent messengers therefore to Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there has a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:'),
(3, 4, 22, 5, 'And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'),
(8, 4, 22, 5, 'And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:'),
(9, 4, 22, 5, 'And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying: ‘Behold, there is a people come out from Egypt; behold, they cover the face of the earth, and they abide over against me.'),
(6, 4, 22, 5, 'And he sent messengers to Balaam the son of Beor, to Pethor, which is on the river in the land of the children of his people, to call him, saying, Behold, a people is come out from Egypt; behold, they cover the face of the land, and they abide over against me.'),
(14, 4, 22, 5, 'and he sendeth messengers unto Balaam son of Beor, to Pethor, which is by the River of the land of the sons of his people, to call for him, saying, ‘Lo, a people hath come out of Egypt; lo, it hath covered the eye of the land, and it is abiding over-against me;'),
(11, 4, 22, 5, 'And he will send messengers to Balaam, son of Beor, to Pethor, which is by the river of the land of the sons of his people, to call to him, saying, Behold, a people came forth out of Egypt: behold, it covered the eye of the earth, and it dwelt from before me.'),
(13, 4, 22, 5, 'He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, “Behold, there is a people who came out from Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.'),
(10, 4, 22, 5, 'He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the people of Ammon, to call him, saying, “Look, there is a people who came out from Egypt. Look, they cover the surface of the earth, and they are staying opposite me.'),
(1, 4, 22, 5, 'he sent messengers to summon Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. “Behold, a people has come out of Egypt,” said Balak. “They cover the face of the land and have settled next to me.'),
(5, 4, 22, 5, 'Therefore, he sent messengers to Balaam, the son of Beor, a seer who lived above the river of the land of the sons of Ammon, to call him, and to say: “Behold, a people has gone forth from Egypt, which has covered the face of the earth. They are encamped opposite me.'),
(7, 4, 22, 5, 'He sent therefore messengers to Balaam the son of Beer, a soothsayer, who dwelt by the river of the land of the children of Ammon, to call him, and to say: Behold a people is come out of Egypt, that hath covered the face of the earth, sitting over against me.'),
(4, 4, 22, 6, 'Come now therefore, I pray you, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I know that he whom you bless is blessed, and he whom you curse is cursed.'),
(12, 4, 22, 6, 'Come now therefore, I pray thee, Curse for me this people; for they are too mighty for me: it may be I shall prevail, that we may smite them, and that I may drive them out of the land: for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.'),
(3, 4, 22, 6, 'Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.'),
(8, 4, 22, 6, 'come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.'),
(9, 4, 22, 6, 'Come now therefore, I pray thee, curse me this people; for they are too mighty for me; peradventure I shall prevail, that we may smite them, and that I may drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.’'),
(6, 4, 22, 6, 'And now come, I pray thee, curse me this people; for they are mightier than I: perhaps I may be able to smite them, and drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.'),
(14, 4, 22, 6, 'and now, come, I pray thee, curse for me this people, for it is mightier than I; it may be I prevail—we smite it—and I cast it out from the land; for I have known—that which thou blessest is blessed, and that which thou cursest is cursed.’'),
(11, 4, 22, 6, 'And now, come now, curse to me this people, for he is strong above me: perhaps I shall be able to strike upon him, and drive him out of the land, for I know whom thou shalt praise is praised, and whom thou shalt curse, shall be cursed.'),
(13, 4, 22, 6, 'Please come now therefore curse me this people; for they are too mighty for me: perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed.”'),
(10, 4, 22, 6, 'And now please come, curse this people for me, for they are too mighty for me. Perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed.”'),
(1, 4, 22, 6, 'So please come now and put a curse on this people, because they are too mighty for me. Perhaps I may be able to defeat them and drive them out of the land; for I know that those you bless are blessed, and those you curse are cursed.”'),
(5, 4, 22, 6, 'Therefore, come and curse this people, for they are stronger than I am. If only, in some way, I might be able to strike them and to drive them from my land. For I know that he whom you bless shall be blessed, and he whom you curse shall be cursed.”'),
(7, 4, 22, 6, 'Come therefore, and curse this people, because it is mightier than I: if by any means I may beat them and drive them out of my land: for I know that he whom thou shalt bless is blessed, and he whom thou shalt curse is cursed.'),
(4, 4, 22, 7, 'And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak.'),
(12, 4, 22, 7, 'And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak.'),
(3, 4, 22, 7, 'And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.'),
(8, 4, 22, 7, 'And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.'),
(9, 4, 22, 7, 'And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spoke unto him the words of Balak.'),
(6, 4, 22, 7, 'And the elders of Moab and the elders of Midian departed, having the rewards of divination in their hand. And they came to Balaam, and spoke to him the words of Balak.'),
(14, 4, 22, 7, 'And the elders of Moab and the elders of Midian go, and divinations in their hand, and they come in unto Balaam, and speak unto him the words of Balak,'),
(11, 4, 22, 7, 'And the old men of Moab and the old men of Midian, will go, and divinations in their hand; and they will come to Balsam, and they will speak to him the words of Balak.'),
(13, 4, 22, 7, 'The elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak.'),
(10, 4, 22, 7, 'The elders of Moab and the elders of Midian departed with the fees for divination in their hand; and they came to Balaam, and spoke to him the words of Balak.'),
(1, 4, 22, 7, 'The elders of Moab and Midian departed with the fees for divination in hand. They came to Balaam and relayed to him the words of Balak.'),
(5, 4, 22, 7, 'And the elders of Moab, and those greater by birth of Midian, continued on, holding the price of divination in their hands. And when they had come to Balaam, and had explained to him all the words of Balak,'),
(7, 4, 22, 7, 'And the ancients of Moab, and the elders of Madian, went with the price of divination in their hands. And when they were come to Balaam, and had told him all the words of Balac:'),
(4, 4, 22, 8, 'And he said to them, Lodge here this night, and I will bring you word again, as the LORD shall speak to me: and the princes of Moab stayed with Balaam.'),
(12, 4, 22, 8, 'And he said to them, Lodge here this night, and I will bring you word again, as the LORD shall speak to me: and the princes of Moab abode with Balaam.'),
(3, 4, 22, 8, 'And he said unto them, Lodge here this night, and I will bring you word again, as Jehovah shall speak unto me: and the princes of Moab abode with Balaam.'),
(8, 4, 22, 8, 'And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the princes of Moab abode with Balaam.'),
(9, 4, 22, 8, 'And he said unto them: ‘Lodge here this night, and I will bring you back word, as the LORD may speak unto me’; and the princes of Moab abode with Balaam.'),
(6, 4, 22, 8, 'And he said to them, Lodge here this night, and I will bring you word again, according as Jehovah shall speak unto me. And the princes of Moab abode with Balaam.'),
(14, 4, 22, 8, 'and he saith unto them, ‘Lodge here to-night, and I have brought you back word, as Jehovah speaketh unto me;’ and the princes of Moab abide with Balaam.'),
(11, 4, 22, 8, 'And he will say to them, Remain here this night, and I will turn back word to you according as Jehovah will speak to me: and the leaders of Moab will dwell with Balaam.'),
(13, 4, 22, 8, 'He said to them, “Lodge here this night, and I will bring you word again, as Yahweh shall speak to me.” The princes of Moab stayed with Balaam.'),
(10, 4, 22, 8, 'And he said to them, “Lodge here this night, and I will bring you word again, as the LORD shall speak to me.” The princes of Moab stayed with Balaam.'),
(1, 4, 22, 8, '“Spend the night here,” Balaam replied, “and I will give you the answer that the LORD speaks to me.” So the princes of Moab stayed with Balaam.'),
(5, 4, 22, 8, 'he responded, “Remain for this night, and I will answer with whatever the Lord will say to me.” And while they stayed with Balaam, God came and said to him,'),
(7, 4, 22, 8, 'He answered: Tarry here this night, and I will answer whatsoever the Lord shall say to me. And while they stayed with Balaam, God came and said to him:'),
(4, 4, 22, 9, 'And God came to Balaam, and said, What men are these with you?'),
(12, 4, 22, 9, 'And God came to Balaam, and said, What men are these with thee?'),
(3, 4, 22, 9, 'And God came unto Balaam, and said, What men are these with thee?'),
(8, 4, 22, 9, 'And God came unto Balaam, and said, What men are these with thee?'),
(9, 4, 22, 9, 'And God came unto Balaam, and said: ‘What men are these with thee?’'),
(6, 4, 22, 9, 'And God came to Balaam, and said, Who are these men with thee?'),
(14, 4, 22, 9, 'And God cometh in unto Balaam, and saith, ‘Who are these men with thee?’'),
(11, 4, 22, 9, 'And God will come to Balaam, and will say, What men these with thee?'),
(13, 4, 22, 9, 'God came to Balaam, and said, “Who are these men with you?”'),
(10, 4, 22, 9, 'And God came to Balaam, and said, “Who are these men with you?”'),
(1, 4, 22, 9, 'Then God came to Balaam and asked, “Who are these men with you?”'),
(5, 4, 22, 9, '“What do these men want with you?”'),
(7, 4, 22, 9, 'What mean these men that are with thee?'),
(4, 4, 22, 10, 'And Balaam said to God, Balak the son of Zippor, king of Moab, has sent to me, saying,'),
(12, 4, 22, 10, 'And Balaam said to God, Balak the son of Zippor, king of Moab, hath sent to me, saying,'),
(3, 4, 22, 10, 'And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,'),
(8, 4, 22, 10, 'And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,'),
(9, 4, 22, 10, 'And Balaam said unto God: ‘Balak the son of Zippor, king of Moab, hath sent unto me [saying]:'),
(6, 4, 22, 10, 'And Balaam said to God, Balak the son of Zippor, king of Moab, hath sent unto me,'),
(14, 4, 22, 10, 'And Balaam saith unto God, ‘Balak, son of Zippor, king of Moab, hath sent unto me:'),
(11, 4, 22, 10, 'And Balaam will say to God, Balak, son of Zippor, king of Moab, sent to me,'),
(13, 4, 22, 10, 'Balaam said to God, “Balak the son of Zippor, king of Moab, has said to me,'),
(10, 4, 22, 10, 'And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying,'),
(1, 4, 22, 10, 'And Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message:'),
(5, 4, 22, 10, 'He responded, “Balak, the son of Zippor, the king of the Moabites has sent to me,'),
(7, 4, 22, 10, 'He answered: Balac the son of Sephor king of the Moabites hath sent to me,'),
(4, 4, 22, 11, 'Behold, there is a people come out of Egypt, which covers the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.'),
(12, 4, 22, 11, 'Behold, there has a people come out of Egypt, which covereth the face of the earth: come now, curse them for me: it may be I shall be able to overcome them, and drive them out.'),
(3, 4, 22, 11, 'Behold, the people that is come out of Egypt, it covereth the face of the earth: now, come curse me them; peradventure I shall be able to fight against them, and shall drive them out.'),
(8, 4, 22, 11, 'Behold, the people that is come out of Egypt, it covereth the face of the earth: now, come curse me them; peradventure I shall be able to fight against them, and shall drive them out.'),
(9, 4, 22, 11, 'Behold the people that is come out of Egypt, it covereth the face of the earth; now, come curse me them; peradventure I shall be able to fight against them, and shall drive them out.’'),
(6, 4, 22, 11, 'Behold, a people is come out of Egypt, and it covers the face of the land. Now come, curse me them: perhaps I may be able to fight against them, and drive them out.'),
(14, 4, 22, 11, 'Lo, the people that is coming out from Egypt and covereth the eye of the land,—now come, pierce it for me; it may be I am able to fight against it, and have cast it out;’'),
(11, 4, 22, 11, 'Behold, the people came forth out of Egypt, and it will cover the eye of the earth: now come curse him to me; perhaps I shall be able to fight against him and I drove him out.'),
(13, 4, 22, 11, '‘Behold, the people that has come out of Egypt, it covers the surface of the earth: now, come curse me them; perhaps I shall be able to fight against them, and shall drive them out.’”'),
(10, 4, 22, 11, '‘Look, this people has come out of Egypt and they cover the surface of the earth. Come now, curse them for me; perhaps I shall be able to fight against them, and shall drive them out.’”'),
(1, 4, 22, 11, '‘Behold, a people has come out of Egypt, and they cover the face of the land. Now come and put a curse on them for me. Perhaps I may be able to fight against them and drive them away.’”'),
(5, 4, 22, 11, 'saying: ‘Behold, a people, which has gone forth from Egypt, has covered the face of the earth. Come and curse them, so that, in some way, I may be able to fight them and drive them away.’ ”'),
(7, 4, 22, 11, 'Saying: Behold a people that is come out of Egypt, hath covered the face of the land: come and curse them, if by any means I may fight with them and drive them away.'),
(4, 4, 22, 12, 'And God said to Balaam, You shall not go with them; you shall not curse the people: for they are blessed.'),
(12, 4, 22, 12, 'And God said to Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.'),
(3, 4, 22, 12, 'And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people; for they are blessed.'),
(8, 4, 22, 12, 'And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.'),
(9, 4, 22, 12, 'And God said unto Balaam: ‘Thou shalt not go with them; thou shalt not curse the people; for they are blessed.’'),
(6, 4, 22, 12, 'And God said to Balaam, Thou shalt not go with them; thou shalt not curse the people; for they are blessed.'),
(14, 4, 22, 12, 'and God saith unto Balaam, ‘Thou dost not go with them; thou dost not curse the people; for it is blessed.’'),
(11, 4, 22, 12, 'And God will say to Balaam, Thou shalt not go with them; thou shalt not curse the people: for he is praised.'),
(13, 4, 22, 12, 'God said to Balaam, “You shall not go with them. You shall not curse the people; for they are blessed.”'),
(10, 4, 22, 12, 'And God said to Balaam, “You are not to go with them, and you are not to curse the people, for they are blessed.”'),
(1, 4, 22, 12, 'But God said to Balaam, “Do not go with them. You are not to curse this people, for they are blessed.”'),
(5, 4, 22, 12, 'And God said to Balaam, “Do not go with them, and do not curse the people, for they are blessed.”'),
(7, 4, 22, 12, 'And God said to Balaam : Thou shalt not go with them, nor shalt thou curse the people: because it is blessed.'),
(4, 4, 22, 13, 'And Balaam rose up in the morning, and said to the princes of Balak, Get you into your land: for the LORD refuses to give me leave to go with you.'),
(12, 4, 22, 13, 'And Balaam rose in the morning, and said to the princes of Balak, Depart into your land: for the LORD refuseth to give me leave to go with you.'),
(3, 4, 22, 13, 'And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land; for Jehovah refuseth to give me leave to go with you.'),
(8, 4, 22, 13, 'And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give me leave to go with you.'),
(9, 4, 22, 13, 'And Balaam rose up in the morning, and said unto the princes of Balak: ‘Get you into your land; for the LORD refuseth to give me leave to go with you.’'),
(6, 4, 22, 13, 'And Balaam rose up in the morning, and said to the princes of Balak, Go into your land; for Jehovah refuses to give me leave to go with you.'),
(14, 4, 22, 13, 'And Balaam riseth in the morning, and saith unto the princes of Balak, ‘Go unto your land, for Jehovah is refusing to suffer me to go with you;’'),
(11, 4, 22, 13, 'And Balaam will rise in the morning and will say to the leaders of Balak, Go to your land: for Jehovah refused to give me to go with you.'),
(13, 4, 22, 13, 'Balaam rose up in the morning, and said to the princes of Balak, “Go to your land; for Yahweh refuses to permit me to go with you.”'),
(10, 4, 22, 13, 'And Balaam rose up in the morning, and said to the princes of Balak, “Go to your lord; for God refuses to permit me to go with you.”'),
(1, 4, 22, 13, 'So Balaam got up the next morning and said to Balak’s princes, “Go back to your homeland, because the LORD has refused to let me go with you.”'),
(5, 4, 22, 13, 'And he, rising up in the morning, said to the leaders, “Go into your own land, for the Lord has prohibited me from going with you.”'),
(7, 4, 22, 13, 'And he rose in the morning and said to the princes: Go into your country, because the Lord hath forbid me to come with you.'),
(4, 4, 22, 14, 'And the princes of Moab rose up, and they went to Balak, and said, Balaam refuses to come with us.'),
(12, 4, 22, 14, 'And the princes of Moab rose up, and they went to Balak, and said, Balaam refuseth to come with us.'),
(3, 4, 22, 14, 'And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.'),
(8, 4, 22, 14, 'And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.'),
(9, 4, 22, 14, 'And the princes of Moab rose up, and they went unto Balak, and said: ‘Balaam refuseth to come with us.’'),
(6, 4, 22, 14, 'And the princes of Moab rose up; and they went to Balak, and said, Balaam has refused to come with us.'),
(14, 4, 22, 14, 'and the princes of Moab rise, and come in unto Balak, and say, ‘Balaam is refusing to come with us.’'),
(11, 4, 22, 14, 'And the leaders will rise and go to Balak, and say, Balaam refused to come with us,'),
(13, 4, 22, 14, 'The princes of Moab rose up, and they went to Balak, and said, “Balaam refuses to come with us.”'),
(10, 4, 22, 14, 'The princes of Moab rose up, and they went to Balak, and said, “Balaam refuses to come with us.”'),
(1, 4, 22, 14, 'And the princes of Moab arose, returned to Balak, and said, “Balaam refused to come with us.”'),
(5, 4, 22, 14, 'Returning, the leaders said to Balak, “Balaam was not willing to come with us.”'),
(7, 4, 22, 14, 'The princes returning, said to Balac: Balaam would not come with us.'),
(4, 4, 22, 15, 'And Balak sent yet again princes, more, and more honorable than they.'),
(12, 4, 22, 15, 'And Balak sent yet again princes, more, and more honorable than they.'),
(3, 4, 22, 15, 'And Balak sent yet again princes, more, and more honorable than they.'),
(8, 4, 22, 15, 'And Balak sent yet again princes, more, and more honourable than they.'),
(9, 4, 22, 15, 'And Balak sent yet again princes, more, and more honourable than they.'),
(6, 4, 22, 15, 'Then sent Balak yet again princes, more, and more honourable than they.'),
(14, 4, 22, 15, 'And Balak addeth yet to send princes, more numerous and honoured than these,'),
(11, 4, 22, 15, 'And Balak will add yet to send leaders, many and honorable, more than these.'),
(13, 4, 22, 15, 'Balak sent yet again princes, more, and more honorable than they.'),
(10, 4, 22, 15, 'Then Balak again sent princes, more in number and more honorable than these.'),
(1, 4, 22, 15, 'Then Balak sent other princes, more numerous and more distinguished than the first messengers.'),
(5, 4, 22, 15, 'Again, he sent many more persons, and these were more noble than those he had sent before.'),
(7, 4, 22, 15, 'Then he sent many more and more noble than he had sent before:'),
(4, 4, 22, 16, 'And they came to Balaam, and said to him, Thus said Balak the son of Zippor, Let nothing, I pray you, hinder you from coming to me:'),
(12, 4, 22, 16, 'And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming to me:'),
(3, 4, 22, 16, 'And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:'),
(8, 4, 22, 16, 'And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:'),
(9, 4, 22, 16, 'And they came to Balaam, and said to him: ‘Thus saith Balak the son of Zippor: Let nothing, I pray thee, hinder thee from coming unto me;'),
(6, 4, 22, 16, 'And they came to Balaam, and said to him, Thus says Balak the son of Zippor: Suffer not thyself, I pray thee, to be restrained from coming to me;'),
(14, 4, 22, 16, 'and they come in unto Balaam, and say to him, ‘Thus said Balak son of Zippor, Be not, I pray thee, withheld from coming unto me,'),
(11, 4, 22, 16, 'And they will go to Balaam, and say to him, Thus said Balak, son of Zippor, Now thou wilt not withhold from coming to me:'),
(13, 4, 22, 16, 'They came to Balaam, and said to him, “Thus says Balak the son of Zippor, ‘Please let nothing hinder you from coming to me:'),
(10, 4, 22, 16, 'They came to Balaam, and said to him, “Thus says Balak the son of Zippor, ‘Please let nothing hinder you from coming to me:'),
(1, 4, 22, 16, 'They came to Balaam and said, “This is what Balak son of Zippor says: ‘Please let nothing hinder you from coming to me,'),
(5, 4, 22, 16, 'And when these had come to Balaam, they said: “So says Balak, the son of Zippor. Do not hesitate to come to me.'),
(7, 4, 22, 16, 'Who, when they were come to Balaam, said: Thus saith Balac the son of Sephor, Delay not to come to me:'),
(4, 4, 22, 17, 'For I will promote you to very great honor, and I will do whatever you say to me: come therefore, I pray you, curse me this people.'),
(12, 4, 22, 17, 'For I will promote thee to very great honor, and I will do whatever thou sayest to me: come therefore, I pray thee, curse this people for me.'),
(3, 4, 22, 17, 'for I will promote thee unto very great honor, and whatsoever thou sayest unto me I will do: come therefore, I pray thee, curse me this people.'),
(8, 4, 22, 17, 'for I will promote thee unto very great honour, and whatsoever thou sayest unto me I will do: come therefore, I pray thee, curse me this people.'),
(9, 4, 22, 17, 'for I will promote thee unto very great honour, and whatsoever thou sayest unto me I will do; come therefore, I pray thee, curse me this people.’'),
(6, 4, 22, 17, 'for very highly will I honour thee, and whatever thou shalt say to me will I do; come therefore, I pray thee, curse me this people.'),
(14, 4, 22, 17, 'for very greatly I honour thee, and all that thou sayest unto me I do; and come, I pray thee, pierce for me this people.’'),
(11, 4, 22, 17, 'For honoring, I will honor thee greatly, and all which thou shalt say to me I will do; and come, now, curse to me this people.'),
(13, 4, 22, 17, 'for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.’”'),
(10, 4, 22, 17, 'for I will greatly honor you, and whatever you say to me I will do for you. Please come therefore, and curse this people for me.’”'),
(1, 4, 22, 17, 'for I will honor you richly and do whatever you say. So please come and put a curse on this people for me!’”'),
(5, 4, 22, 17, 'For I am ready to honor you, and whatever you would want, I shall give to you. Come and curse this people.”'),
(7, 4, 22, 17, 'For I am ready to honour thee, and will give thee whatsoever thou wilt: come and curse this people.'),
(4, 4, 22, 18, 'And Balaam answered and said to the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.'),
(12, 4, 22, 18, 'And Balaam answered and said to the servants of Balak, If Balak would give me his house full of silver and gold, I could not go beyond the word of the LORD my God, to do less or more.'),
(3, 4, 22, 18, 'And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah my God, to do less or more.'),
(8, 4, 22, 18, 'And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.'),
(9, 4, 22, 18, 'And Balaam answered and said unto the servants of Balak: ‘If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do any thing, small or great.'),
(6, 4, 22, 18, 'And Balaam answered and said to the servants of Balak, If Balak give me his house full of silver and gold, I could not go beyond the commandment of Jehovah my God, to do less or more.'),
(14, 4, 22, 18, 'And Balaam answereth and saith unto the servants of Balak, ‘If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah my God, to do a little or a great thing;'),
(11, 4, 22, 18, 'And Balaam will answer, and say to the servants of Balak, If Balak will give to me his house full of silver and gold, I shall not be able to pass over the mouth of Jehovah my God to do little or great.'),
(13, 4, 22, 18, 'Balaam answered the servants of Balak, “If Balak would give me his house full of silver and gold, I can’t go beyond the word of Yahweh my God, to do less or more.'),
(10, 4, 22, 18, 'Balaam answered the servants of Balak, “If Balak would give me his house full of silver and gold, I can’t go beyond the command of the LORD my God, to do less or more.'),
(1, 4, 22, 18, 'But Balaam replied to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not do anything small or great to go beyond the command of the LORD my God.'),
(5, 4, 22, 18, 'Balaam responded: “Even if Balak were to give to me his own house, filled with silver and gold, I still would not be able to change the word of the Lord my God, neither to say more, nor to say less.'),
(7, 4, 22, 18, 'Balaam answered: If Balac would give me his house full of silver and gold, I cannot alter the word of the Lord my God, to speak either more or less.'),
(4, 4, 22, 19, 'Now therefore, I pray you, tarry you also here this night, that I may know what the LORD will say to me more.'),
(12, 4, 22, 19, 'Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say to me more.'),
(3, 4, 22, 19, 'Now therefore, I pray you, tarry ye also here this night, that I may know what Jehovah will speak unto me more.'),
(8, 4, 22, 19, 'Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will speak unto me more.'),
(9, 4, 22, 19, 'Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will speak unto me more.’'),
(6, 4, 22, 19, 'And now, I pray you, abide ye also here this night, and I shall know what Jehovah will say to me further.'),
(14, 4, 22, 19, 'and, now, abide, I pray you, in this place, you also, to-night; and I know what Jehovah is adding to speak with me.’'),
(11, 4, 22, 19, 'And now, sit ye down, now also in here this night, and I shall know what Jehovah will add to speak with me.'),
(13, 4, 22, 19, 'Now therefore, please wait also here this night, that I may know what Yahweh will speak to me more.”'),
(10, 4, 22, 19, 'Now therefore, you also stay here tonight, that I may know what else the LORD will say to me.”'),
(1, 4, 22, 19, 'So now, please stay here overnight as the others did, that I may find out what else the LORD has to tell me.”'),
(5, 4, 22, 19, 'I beg you to remain for this night also, so that I may know what the Lord will answer me again.”'),
(7, 4, 22, 19, 'I pray you to stay here this night also, that I may know what the Lord will answer me once more.'),
(4, 4, 22, 20, 'And God came to Balaam at night, and said to him, If the men come to call you, rise up, and go with them; but yet the word which I shall say to you, that shall you do.'),
(12, 4, 22, 20, 'And God came to Balaam at night, and said to him, If the men come to call thee, rise and go with them; but yet the word which I shall say to thee, that shalt thou perform.'),
(3, 4, 22, 20, 'And God came unto Balaam at night, and said unto him, If the men are come to call thee, rise up, go with them; but only the word which I speak unto thee, that shalt thou do.'),
(8, 4, 22, 20, 'And God came unto Balaam at night, and said unto him, If the men be come to call thee, rise up, go with them; but only the word which I speak unto thee, that shalt thou do.'),
(9, 4, 22, 20, 'And God came unto Balaam at night, and said unto him: ‘If the men are come to call thee, rise up, go with them; but only the word which I speak unto thee, that shalt thou do.’'),
(6, 4, 22, 20, 'Then God came to Balaam at night, and said to him, If the men have come to call thee, rise up, [and] go with them; but only what I shall say unto thee shalt thou do.'),
(14, 4, 22, 20, 'And God cometh in unto Balaam, by night, and saith to him, ‘If to call for thee the men have come, rise, go with them, and only the thing which I speak unto thee—it thou dost do.’'),
(11, 4, 22, 20, 'And God will come to Balaam at night, and say to him, If the men have come to call to thee, rise up, go with them, and only the word which I shall speak to thee, thou shalt do it.'),
(13, 4, 22, 20, 'God came to Balaam at night, and said to him, “If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do.”'),
(10, 4, 22, 20, 'God came to Balaam at night, and said to him, “If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do.”'),
(1, 4, 22, 20, 'That night God came to Balaam and said, “Since these men have come to summon you, get up and go with them, but you must only do what I tell you.”'),
(5, 4, 22, 20, 'Therefore, God came to Balaam in the night, and said to him: “If these men have arrived to call you, then rise up and go with them; yet only in so far as you shall do what I will command you.”'),
(7, 4, 22, 20, 'God therefore came to Balaam in the night, and said to him: It these men be come to call thee, arise and go with them: yet so, that thou do what I shall command thee.'),
(4, 4, 22, 21, 'And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.'),
(12, 4, 22, 21, 'And Balaam rose in the morning, and saddled his ass, and went with the princes of Moab.'),
(3, 4, 22, 21, 'And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.'),
(8, 4, 22, 21, 'And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.'),
(9, 4, 22, 21, 'And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.'),
(6, 4, 22, 21, 'And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.'),
(14, 4, 22, 21, 'And Balaam riseth in the morning, and saddleth his ass, and goeth with the princes of Moab,'),
(11, 4, 22, 21, 'And Balaam will rise up in the morning, and saddle his ass, and go with the leaders of Moab.'),
(13, 4, 22, 21, 'Balaam rose up in the morning, and saddled his donkey, and went with the princes of Moab.'),
(10, 4, 22, 21, 'Balaam rose up in the morning, and saddled his donkey, and went with the princes of Moab.'),
(1, 4, 22, 21, 'So in the morning Balaam got up, saddled his donkey, and went with the princes of Moab.'),
(5, 4, 22, 21, 'Balaam rose up in the morning, and saddling his donkey, he set out with them.'),
(7, 4, 22, 21, 'Balaam arose in the morning, and saddling his ass went with them.'),
(4, 4, 22, 22, 'And God’s anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding on his ass, and his two servants were with him.'),
(12, 4, 22, 22, 'And God’s anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.'),
(3, 4, 22, 22, 'And God’s anger was kindled because he went; and the angel of Jehovah placed himself in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.'),
(8, 4, 22, 22, 'And God’s anger was kindled because he went: and the angel of the LORD placed himself in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.'),
(9, 4, 22, 22, 'And God’s anger was kindled because he went; and the angel of the LORD placed himself in the way for an adversary against him.—Now he was riding upon his ass, and his two servants were with him.—'),
(6, 4, 22, 22, 'And God’s anger was kindled because he went; and the Angel of Jehovah set himself in the way to withstand him. Now he was riding upon his ass, and his two young men were with him.'),
(14, 4, 22, 22, 'and the anger of God burneth because he is going, and a messenger of Jehovah stationeth himself in the way for an adversary to him, and he is riding on his ass, and two of his servants are with him,'),
(11, 4, 22, 22, 'And the anger of God will kindle because he went; and the messenger of Jehovah will stand in the way, for an adversary to him: and he rode upon his ass, and his two young men with him.'),
(13, 4, 22, 22, 'God’s anger was kindled because he went; and the angel of Yahweh placed himself in the way for an adversary against him. Now he was riding on his donkey, and his two servants were with him.'),
(10, 4, 22, 22, 'God’s anger was kindled because he went; and the angel of the LORD placed himself in the way for an adversary against him. Now he was riding on his donkey, and his two servants were with him.'),
(1, 4, 22, 22, 'Then God’s anger was kindled because Balaam was going along, and the angel of the LORD stood in the road to oppose him. Balaam was riding his donkey, and his two servants were with him.'),
(5, 4, 22, 22, 'And God was angry. And an Angel of the Lord stood in the way opposite Balaam, who was sitting on the donkey, and he had two servants with him.'),
(7, 4, 22, 22, 'And God was angry. And an angel of the Lord stood in the way against Balaam, who sat on the ass, and had two servants with him.'),
(4, 4, 22, 23, 'And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.'),
(12, 4, 22, 23, 'And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.'),
(3, 4, 22, 23, 'And the ass saw the angel of Jehovah standing in the way, with his sword drawn in his hand; and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.'),
(8, 4, 22, 23, 'And the ass saw the angel of the LORD standing in the way, with his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.'),
(9, 4, 22, 23, 'And the ass saw the angel of the LORD standing in the way, with his sword drawn in his hand; and the ass turned aside out of the way, and went into the field; and Balaam smote the ass, to turn her into the way.'),
(6, 4, 22, 23, 'And the ass saw the Angel of Jehovah standing in the way, and his sword drawn in his hand; and the ass turned aside out of the way, and went into the field, and Balaam smote the ass to turn her into the way.'),
(14, 4, 22, 23, 'and the ass seeth the messenger of Jehovah standing in the way, and his drawn sword in his hand, and the ass turneth aside out of the way, and goeth into a field, and Balaam smiteth the ass to turn it aside into the way.'),
(11, 4, 22, 23, 'And the ass will see the messenger of Jehovah standing in the way, and his sword drawn in his hand: and the ass will turn from the way and go into the field: and Balaam will strike the ass to turn her in the way.'),
(13, 4, 22, 23, 'The donkey saw the angel of Yahweh standing in the way, with his sword drawn in his hand; and the donkey turned aside out of the way, and went into the field: and Balaam struck the donkey, to turn her into the way.'),
(10, 4, 22, 23, 'The donkey saw the angel of God standing in the way, with his sword drawn in his hand; and the donkey turned aside out of the way, and went into the field: and Balaam struck the donkey, to turn her into the way.'),
(1, 4, 22, 23, 'When the donkey saw the angel of the LORD standing in the road with a drawn sword in his hand, she turned off the path and went into a field. So Balaam beat her to return her to the path.'),
(5, 4, 22, 23, 'The donkey, discerning that the Angel was standing in the way with a drawn sword, turned herself from the road and went through a field. And when Balaam beat her and intended to return her to the path,'),
(7, 4, 22, 23, 'The ass seeing the angel standing in the way, with a drawn sword, turned herself out of the way, and went into the field. And when Balaam beat her, and had a mind to bring her again to the way,'),
(4, 4, 22, 24, 'But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.'),
(12, 4, 22, 24, 'But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.'),
(3, 4, 22, 24, 'Then the angel of Jehovah stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.'),
(8, 4, 22, 24, 'Then the angel of the LORD stood in a hollow way between the vineyards, a fence being on this side, and a fence on that side.'),
(9, 4, 22, 24, 'Then the angel of the LORD stood in a hollow way between the vineyards, a fence being on this side, and a fence on that side.'),
(6, 4, 22, 24, 'And the Angel of Jehovah stood in a hollow of the vineyards, a wall being on this side, and a wall on that side.'),
(14, 4, 22, 24, 'And the messenger of Jehovah standeth in a narrow path of the vineyards—a wall on this side and a wall on that—'),
(11, 4, 22, 24, 'And the messenger of Jehovah will stand in the hollow of the vineyards, an enclosure hence, and an enclosure thence.'),
(13, 4, 22, 24, 'Then the angel of Yahweh stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.'),
(10, 4, 22, 24, 'Then the angel of God stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.'),
(1, 4, 22, 24, 'Then the angel of the LORD stood in a narrow passage between two vineyards, with walls on either side.'),
(5, 4, 22, 24, 'the Angel stood in a narrow place between the two walls, with which the vineyards were enclosed.'),
(7, 4, 22, 24, 'The angel stood in a narrow place between two walls, wherewith the vineyards were enclosed.'),
(4, 4, 22, 25, 'And when the ass saw the angel of the LORD, she thrust herself to the wall, and crushed Balaam’s foot against the wall: and he smote her again.'),
(12, 4, 22, 25, 'And when the ass saw the angel of the LORD, she thrust herself against the wall, and crushed Balaam’s foot against the wall: and he smote her again.'),
(3, 4, 22, 25, 'And the ass saw the angel of Jehovah, and she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again.'),
(8, 4, 22, 25, 'And the ass saw the angel of the LORD, and she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again.'),
(9, 4, 22, 25, 'And the ass saw the angel of the LORD, and she thrust herself unto the wall, and crushed Balaam’s foot against the wall; and he smote her again.'),
(6, 4, 22, 25, 'And the ass saw the Angel of Jehovah, and she pressed herself against the wall, and crushed Balaam’s foot against the wall; and he smote her again.'),
(14, 4, 22, 25, 'and the ass seeth the messenger of Jehovah, and is pressed unto the wall, and presseth Balaam’s foot unto the wall, and he addeth to smite her;'),
(11, 4, 22, 25, 'And the ass will see the messenger of Jehovah and she will press to the wall, and she will press Balaam’s foot to the wall; and he will add to strike her,'),
(13, 4, 22, 25, 'The donkey saw the angel of Yahweh, and she thrust herself to the wall, and crushed Balaam’s foot against the wall: and he struck her again.'),
(10, 4, 22, 25, 'The donkey saw the angel of God, and she thrust herself to the wall, and crushed Balaam’s foot against the wall: and he struck her again.'),
(1, 4, 22, 25, 'And the donkey saw the angel of the LORD and pressed herself against the wall, crushing Balaam’s foot against it. So he beat her once again.'),
(5, 4, 22, 25, 'And the donkey, seeing this, drew herself close to the wall and scraped the foot of the rider. So he beat her again.'),
(7, 4, 22, 25, 'And the ass seeing him, thrust herself close to the wall, and bruised the foot of the rider. But he beat her again:'),
(4, 4, 22, 26, 'And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.'),
(12, 4, 22, 26, 'And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.'),
(3, 4, 22, 26, 'And the angel of Jehovah went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.'),
(8, 4, 22, 26, 'And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.'),
(9, 4, 22, 26, 'And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.'),
(6, 4, 22, 26, 'Then the Angel of Jehovah went still further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.'),
(14, 4, 22, 26, 'and the messenger of Jehovah addeth to pass over, and standeth in a strait place where there is no way to turn aside—right or left—'),
(11, 4, 22, 26, 'And the messenger of Jehovah will add to pass by and stand in a narrow place where is no way to turn to the right, and to the left.'),
(13, 4, 22, 26, 'The angel of Yahweh went further, and stood in a narrow place, where there was no way to turn either to the right hand or to the left.'),
(10, 4, 22, 26, 'The angel of God went further, and stood in a narrow place, where there was no way to turn either to the right hand or to the left.'),
(1, 4, 22, 26, 'And the angel of the LORD moved on ahead and stood in a narrow place where there was no room to turn to the right or left.'),
(5, 4, 22, 26, 'And, nevertheless, the Angel passing on to a narrow place, where one would not be able to deviate either to the right or to the left, stood to meet him.'),
(7, 4, 22, 26, 'And nevertheless the angel going on to a narrow place, where there was no way to turn aside either to the right hand or to the left, stood to meet him.'),
(4, 4, 22, 27, 'And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff.'),
(12, 4, 22, 27, 'And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff.'),
(3, 4, 22, 27, 'And the ass saw the angel of Jehovah, and she lay down under Balaam: and Balaam’s anger was kindled, and he smote the ass with his staff.'),
(8, 4, 22, 27, 'And the ass saw the angel of the LORD, and she lay down under Balaam: and Balaam’s anger was kindled, and he smote the ass with his staff.'),
(9, 4, 22, 27, 'And the ass saw the angel of the LORD, and she lay down under Balaam; and Balaam’s anger was kindled, and he smote the ass with his staff.'),
(6, 4, 22, 27, 'And the ass saw the Angel of Jehovah, and lay down under Balaam; and Balaam’s anger was kindled, and he smote the ass with his staff.'),
(14, 4, 22, 27, 'and the ass seeth the messenger of Jehovah, and croucheth under Balaam, and the anger of Balaam burneth, and he smiteth the ass with a staff.'),
(11, 4, 22, 27, 'And the ass will see the messenger of Jehovah and she will lie down under Balaam: and Balaam’s anger will kindle, and he will strike the ass With a rod.'),
(13, 4, 22, 27, 'The donkey saw the angel of Yahweh, and she lay down under Balaam: and Balaam’s anger was kindled, and he struck the donkey with his staff.'),
(10, 4, 22, 27, 'The donkey saw the angel of God, and she lay down under Balaam: and Balaam’s anger was kindled, and he struck the donkey with his staff.'),
(1, 4, 22, 27, 'When the donkey saw the angel of the LORD, she lay down under Balaam, and he became furious and beat her with his staff.'),
(5, 4, 22, 27, 'And when the donkey had seen the Angel standing there, she fell under the feet of the rider, who, being angry, struck her sides more vehemently with a club.'),
(7, 4, 22, 27, 'And when the ass saw the angel standing, she fell under the feet of the rider: who being angry beat her sides more vehemently with a staff.'),
(4, 4, 22, 28, 'And the LORD opened the mouth of the ass, and she said to Balaam, What have I done to you, that you have smitten me these three times?'),
(12, 4, 22, 28, 'And the LORD opened the mouth of the ass, and she said to Balaam, What have I done to thee, that thou hast smitten me these three times?'),
(3, 4, 22, 28, 'And Jehovah opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?'),
(8, 4, 22, 28, 'And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?'),
(9, 4, 22, 28, 'And the LORD opened the mouth of the ass, and she said unto Balaam: ‘What have I done unto thee, that thou hast smitten me these three times?’'),
(6, 4, 22, 28, 'And Jehovah opened the mouth of the ass, and she said to Balaam, What have I done to thee, that thou hast smitten me these three times?'),
(14, 4, 22, 28, 'And Jehovah openeth the mouth of the ass, and she saith to Balaam, ‘What have I done to thee that thou hast smitten me these three times?’'),
(11, 4, 22, 28, 'And Jehovah will open the mouth of the ass, and she will say to Balaam, What did I to thee that thou hast smitten me this three beats?'),
(13, 4, 22, 28, 'Yahweh opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”'),
(10, 4, 22, 28, 'And God opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”'),
(1, 4, 22, 28, 'Then the LORD opened the donkey’s mouth, and she said to Balaam, “What have I done to you that you have beaten me these three times?”'),
(5, 4, 22, 28, 'And the Lord opened the mouth of the donkey, and she said: “What have I done to you? Why do strike you me, behold now, for the third time?”'),
(7, 4, 22, 28, 'And the Lord opened the mouth of the ass, and she said: What have I done to thee? Why strikest thou me, lo, now this third time?'),
(4, 4, 22, 29, 'And Balaam said to the ass, Because you have mocked me: I would there were a sword in my hand, for now would I kill you.'),
(12, 4, 22, 29, 'And Balaam said to the ass, Because thou hast mocked me: I would there were a sword in my hand, for now would I kill thee.'),
(3, 4, 22, 29, 'And Balaam said unto the ass, Because thou hast mocked me, I would there were a sword in my hand, for now I had killed thee.'),
(8, 4, 22, 29, 'And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now I had killed thee.'),
(9, 4, 22, 29, 'And Balaam said unto the ass: ‘Because thou hast mocked me; I would there were a sword in my hand, for now I had killed thee.’'),
(6, 4, 22, 29, 'And Balaam said to the ass, Because thou hast mocked me: I would there were a sword in my hand, for now would I kill thee!'),
(14, 4, 22, 29, 'and Balaam saith to the ass, ‘Because thou hast rolled thyself against me; oh that there were a sword in my hand, for now I had slain thee;’'),
(11, 4, 22, 29, 'And Balaam will say to the ass, Because thou didst vex me: would that a sword was in my hand, for now I had killed thee.'),
(13, 4, 22, 29, 'Balaam said to the donkey, “Because you have mocked me, I wish there were a sword in my hand, for now I would have killed you.”'),
(10, 4, 22, 29, 'Balaam said to the donkey, “Because you have mocked me, I wish there were a sword in my hand, for now I would have killed you.”'),
(1, 4, 22, 29, 'Balaam answered the donkey, “You have made a fool of me! If I had a sword in my hand, I would kill you right now!”'),
(5, 4, 22, 29, 'Balaam responded, “Because you have deserved it, and you have mistreated me. If only I had a sword, so that I might pierce you.”'),
(7, 4, 22, 29, 'Balaam answered: Because thou hast deserved it, and hast served me ill: I would I had a sword that I might kill thee.'),
(4, 4, 22, 30, 'And the ass said to Balaam, Am not I your ass, on which you have ridden ever since I was your to this day? was I ever wont to do so to you? And he said, No.'),
(12, 4, 22, 30, 'And the ass said to Balaam, Am not I thy ass, upon which thou hast rid ever since I was thine to this day? was I ever wont to do so to thee? And he said, Nay.'),
(3, 4, 22, 30, 'And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden all thy life long unto this day? was I ever wont to do so unto thee? and he said, Nay.'),
(8, 4, 22, 30, 'And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden all thy life long unto this day? was I ever wont to do so unto thee? And he said, Nay.'),
(9, 4, 22, 30, 'And the ass said unto Balaam: ‘Am not I thine ass, upon which thou hast ridden all thy life long unto this day? was I ever wont to do so unto thee?’ And he said: ‘Nay.’'),
(6, 4, 22, 30, 'And the ass said to Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine to this day? was I ever wont to do so to thee? And he said, No.'),
(14, 4, 22, 30, 'and the ass saith unto Balaam, ‘Am not I thine ass, upon which thou hast ridden since I was thine unto this day? have I at all been accustomed to do to thee thus?’ and he saith, ‘No.’'),
(11, 4, 22, 30, 'And the ass will say to Balaam, Am not I thine ass which thou didst ride upon me ever since thou wert till this day? and being accustomed, was I accustomed to do to thee thus? And he will say, No.'),
(13, 4, 22, 30, 'The donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Was I ever in the habit of doing so to you?” He said, “No.”'),
(10, 4, 22, 30, 'The donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Was I ever in the habit of doing so to you?” He said, “No.”'),
(1, 4, 22, 30, 'But the donkey said to Balaam, “Am I not the donkey you have ridden all your life until today? Have I ever treated you this way before?” “No,” he replied.'),
(5, 4, 22, 30, 'The donkey said: “Am not I your animal, on which you have always been accustomed to sit, even until this present day? Tell me, when did I ever do the same thing to you.” But he said, “Never.”'),
(7, 4, 22, 30, 'The ass said: Am not I thy beast, on which thou hast been always accustomed to ride until this present day? tell me if I ever did the like thing to thee. But he said: Never.'),
(4, 4, 22, 31, 'Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.'),
(12, 4, 22, 31, 'Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.'),
(3, 4, 22, 31, 'Then Jehovah opened the eyes of Balaam, and he saw the angel of Jehovah standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.'),
(8, 4, 22, 31, 'Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his sword drawn in his hand: and he bowed his head, and fell on his face.'),
(9, 4, 22, 31, 'Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.'),
(6, 4, 22, 31, 'Then Jehovah opened the eyes of Balaam, and he saw the Angel of Jehovah standing in the way, and his sword drawn in his hand; and he bowed and prostrated himself on his face.'),
(14, 4, 22, 31, 'And Jehovah uncovereth the eyes of Balaam, and he seeth the messenger of Jehovah standing in the way, and his drawn sword in his hand, and he boweth and doth obeisance, to his face;'),
(11, 4, 22, 31, 'And Jehovah will uncover the the eyes of Balsam, and he will see the messenger of Jehovah standing in the way, and his sword drawn in his hand; and he will bow down and worship upon his face.'),
(13, 4, 22, 31, 'Then Yahweh opened the eyes of Balaam, and he saw the angel of Yahweh standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.'),
(10, 4, 22, 31, 'Then God opened the eyes of Balaam, and he saw the angel of God standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.'),
(1, 4, 22, 31, 'Then the LORD opened Balaam’s eyes, and he saw the angel of the LORD standing in the road with a drawn sword in his hand. And Balaam bowed low and fell facedown.'),
(5, 4, 22, 31, 'Immediately, the Lord opened the eyes of Balaam, and he saw the Angel standing in the way with a drawn sword, and he reverenced him prone on the ground.'),
(7, 4, 22, 31, 'Forthwith the Lord opened the eyes of Balaam, and he saw the angel standing in the way with a drawn sword, and he worshipped him falling flat on the ground.'),
(4, 4, 22, 32, 'And the angel of the LORD said to him, Why have you smitten your ass these three times? behold, I went out to withstand you, because your way is perverse before me:'),
(12, 4, 22, 32, 'And the angel of the LORD said to him, Why hast thou smitten thy ass these three times? behold, I went out to withstand thee, because thy way is perverse before me:'),
(3, 4, 22, 32, 'And the angel of Jehovah said unto him, Wherefore hast thou smitten thine ass these three times? behold, I am come forth for an adversary, because thy way is perverse before me:'),
(8, 4, 22, 32, 'And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I am come forth for an adversary, because thy way is perverse before me:'),
(9, 4, 22, 32, 'And the angel of the LORD said unto him: ‘Wherefore hast thou smitten thine ass these three times? behold, I am come forth for an adversary, because thy way is contrary unto me;'),
(6, 4, 22, 32, 'And the Angel of Jehovah said to him, Wherefore hast thou smitten thine ass these three times? behold, it was I who came forth to withstand thee, for the way [thou walkest in] is for ruin before me.'),
(14, 4, 22, 32, 'and the messenger of Jehovah saith unto him, ‘Wherefore hast thou smitten thine ass these three times? lo, I—I have come out for an adversary, for thy way hath been perverse before me,'),
(11, 4, 22, 32, 'And the messenger of Jehovah will say to him, For what didst thou strike thine ass this three beats? behold, I came forth for an adversary, for the way is perverse before me.'),
(13, 4, 22, 32, 'The angel of Yahweh said to him, “Why have you struck your donkey these three times? Behold, I have come forth as an adversary, because your way is perverse before me:'),
(10, 4, 22, 32, 'The angel of God said to him, “Why have you struck your donkey these three times? Look, I have come forth as an adversary, because your way is perverse before me:'),
(1, 4, 22, 32, 'The angel of the LORD asked him, “Why have you beaten your donkey these three times? Behold, I have come out to oppose you, because your way is perverse before me.'),
(5, 4, 22, 32, 'And the Angel said to him: “Why did you beat your donkey three times? I have come to be an adversary to you, because your way is perverse and contrary to me.'),
(7, 4, 22, 32, 'And the angel said to him: Why beatest thou thy ass these three times? I am come to withstand thee, because thy way is perverse, and contrary to me:'),
(4, 4, 22, 33, 'And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain you, and saved her alive.'),
(12, 4, 22, 33, 'And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.'),
(3, 4, 22, 33, 'and the ass saw me, and turned aside before me these three times: unless she had turned aside from me, surely now I had even slain thee, and saved her alive.'),
(8, 4, 22, 33, 'and the ass saw me, and turned aside before me these three times: unless she had turned aside from me, surely now I had even slain thee, and saved her alive.'),
(9, 4, 22, 33, 'and the ass saw me, and turned aside before me these three times; unless she had turned aside from me, surely now I had even slain thee, and saved her alive.’'),
(6, 4, 22, 33, 'And the ass saw me, and turned from me these three times; had she not turned from me, I had now certainly slain thee, and saved her alive.'),
(14, 4, 22, 33, 'and the ass seeth me, and turneth aside at my presence these three times; unless she had turned aside from my presence, surely now also, thee I had slain, and her kept alive.’'),
(11, 4, 22, 33, 'And the ass will see me, and will turn before me this three beats: unless she turned from before me for now also I had slain thee, and preserved her alive.'),
(13, 4, 22, 33, 'and the donkey saw me, and turned aside before me these three times. Unless she had turned aside from me, surely now I would have killed you, and saved her alive.”'),
(10, 4, 22, 33, 'and the donkey saw me, and turned aside before me these three times. Unless she had turned aside from me, surely now I would have killed you, and saved her alive.”'),
(1, 4, 22, 33, 'The donkey saw me and turned away from me these three times. If she had not turned away, then by now I would surely have killed you and let her live.”'),
(5, 4, 22, 33, 'And unless the donkey had turned aside from the way, allowing a place for my opposition, I would have killed you, and she would have lived.”'),
(7, 4, 22, 33, 'And unless the ass had turned out of the way, giving place to me who stood against thee, I had slain thee, and she should have lived.'),
(4, 4, 22, 34, 'And Balaam said to the angel of the LORD, I have sinned; for I knew not that you stood in the way against me: now therefore, if it displease you, I will get me back again.'),
(12, 4, 22, 34, 'And Balaam said to the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displeaseth thee, I will return again.'),
(3, 4, 22, 34, 'And Balaam said unto the angel of Jehovah, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.'),
(8, 4, 22, 34, 'And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.'),
(9, 4, 22, 34, 'And Balaam said unto the angel of the LORD: ‘I have sinned; for I knew not that thou stoodest in the way against me; now therefore, if it displease thee, I will get me back.’'),
(6, 4, 22, 34, 'And Balaam said to the Angel of Jehovah, I have sinned; for I knew not that thou stoodest in the way against me; and now, if it be evil in thine eyes, I will get me back again.'),
(14, 4, 22, 34, 'And Balaam saith unto the messenger of Jehovah, ‘I have sinned, for I did not know that thou art standing to meet me in the way; and now, if evil in thine eyes—I turn back by myself.’'),
(11, 4, 22, 34, 'And Balaam will say to the messenger of Jehovah, I sinned; for I knew not that thou stoodest to meet me in the way; and now if evil in thine eyes, I will turn back to me.'),
(13, 4, 22, 34, 'Balaam said to the angel of Yahweh, “I have sinned; for I didn’t know that you stood in the way against me. Now therefore, if it displeases you, I will go back again.”'),
(10, 4, 22, 34, 'Balaam said to the angel of the LORD, “I have sinned; for I did not know that you stood in the way against me. Now therefore, if it displeases you, I will go back again.”'),
(1, 4, 22, 34, '“I have sinned,” Balaam said to the angel of the LORD, “for I did not realize that you were standing in the road to confront me. And now, if this is displeasing in your sight, I will go back home.”'),
(5, 4, 22, 34, 'Balaam said: “I have sinned, not knowing that you stood against me. And now, if it displeases you for me to continue on, I will return.”'),
(7, 4, 22, 34, 'Balaam said: I have sinned, not knowing that thou didst stand against me: and now if it displease thee that I go, I will return.'),
(4, 4, 22, 35, 'And the angel of the LORD said to Balaam, Go with the men: but only the word that I shall speak to you, that you shall speak. So Balaam went with the princes of Balak.'),
(12, 4, 22, 35, 'And the angel of the LORD said to Balaam, Go with the men: but only the word that I shall speak to thee, that thou shalt speak: So Balaam went with the princes of Balak.'),
(3, 4, 22, 35, 'And the angel of Jehovah said unto Balaam, Go with the men; but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.'),
(8, 4, 22, 35, 'And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.'),
(9, 4, 22, 35, 'And the angel of the LORD said unto Balaam: ‘Go with the men; but only the word that I shall speak unto thee, that thou shalt speak.’ So Balaam went with the princes of Balak.'),
(6, 4, 22, 35, 'And the Angel of Jehovah said to Balaam, Go with the men, but only the word that I shall speak unto thee, that shalt thou speak. And Balaam went with the princes of Balak.'),
(14, 4, 22, 35, 'And the messenger of Jehovah saith unto Balaam, ‘Go with the men; and only the word which I speak unto thee—it thou dost speak;’ and Balaam goeth with the princes of Balak.'),
(11, 4, 22, 35, 'And the messenger of Jehovah will say to Balaam, Go with the men: and only the word which I shall speak to thee thou shalt speak it: and Balaam will go with the leaders of Balak.'),
(13, 4, 22, 35, 'The angel of Yahweh said to Balaam, “Go with the men; but only the word that I shall speak to you, that you shall speak.” So Balaam went with the princes of Balak.'),
(10, 4, 22, 35, 'The angel of God said to Balaam, “Go with the men; but only the word that I shall speak to you, that you shall speak.” So Balaam went with the princes of Balak.'),
(1, 4, 22, 35, 'But the angel of the LORD said to Balaam, “Go with the men, but you are to speak only what I tell you.” So Balaam went with the princes of Balak.'),
(5, 4, 22, 35, 'The Angel said, “Go with them, but be careful not to speak anything other than what I shall instruct you.” And so, he went with the leaders.'),
(7, 4, 22, 35, 'The angel said: Go with these men, and see thou speak no other thing than what I shall command thee. He went therefore with the princes.'),
(4, 4, 22, 36, 'And when Balak heard that Balaam was come, he went out to meet him to a city of Moab, which is in the border of Arnon, which is in the utmost coast.'),
(12, 4, 22, 36, 'And when Balak heard that Balaam had come, he went out to meet him to a city of Moab, which is in the border of Arnon, which is in the utmost limit.'),
(3, 4, 22, 36, 'And when Balak heard that Balaam was come, he went out to meet him unto the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.'),
(8, 4, 22, 36, 'And when Balak heard that Balaam was come, he went out to meet him unto the City of Moab, which is on the border of Arnon, which is in the utmost part of the border.'),
(9, 4, 22, 36, 'And when Balak heard that Balaam was come, he went out to meet him unto Ir-moab, which is on the border of Arnon, which is in the utmost part of the border.'),
(6, 4, 22, 36, 'And when Balak heard that Balaam came, he went out to meet him, to the city of Moab, which is on the border of the Arnon, which is at the extremity of the border.'),
(14, 4, 22, 36, 'And Balak heareth that Balaam hath come, and goeth out to meet him, unto a city of Moab, which is on the border of Arnon, which is in the extremity of the border;'),
(11, 4, 22, 36, 'And Balak will hear that Balsam came, and he will go forth to meet him to a city of Moab, which is by the boundary of Arnon, which is in the end of the boundary.'),
(13, 4, 22, 36, 'When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.'),
(10, 4, 22, 36, 'When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.'),
(1, 4, 22, 36, 'When Balak heard that Balaam was coming, he went out to meet him at the Moabite city on the Arnon border, at the edge of his territory.'),
(5, 4, 22, 36, 'And when Balak had heard it, he went out to meet him in a town of the Moabites, which is situated at the furthest borders of Arnon.'),
(7, 4, 22, 36, 'And when Balac heard it he came forth to meet him in a town of the Moabites, that is situate in the uttermost borders of Arnon.'),
(4, 4, 22, 37, 'And Balak said to Balaam, Did I not earnestly send to you to call you? why came you not to me? am I not able indeed to promote you to honor?'),
(12, 4, 22, 37, 'And Balak said to Balaam, Did I not earnestly send to thee to call thee? why camest thou not to me? am I not able indeed to promote thee to honor?'),
(3, 4, 22, 37, 'And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honor?'),
(8, 4, 22, 37, 'And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?'),
(9, 4, 22, 37, 'And Balak said unto Balaam: ‘Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?’'),
(6, 4, 22, 37, 'And Balak said to Balaam, Did I not earnestly send to thee to call thee? why didst thou not come to me? am I not surely able to honour thee?'),
(14, 4, 22, 37, 'and Balak saith unto Balaam, ‘Did I not diligently sent unto thee to call for thee? why didst thou not come unto me? am I not truly able to honour thee?’'),
(11, 4, 22, 37, 'And Balak will say to Balaam, Sending, did I not send to thee to call to thee? wherefore camest thou not to me? indeed shall I not be able to honor thee?'),
(13, 4, 22, 37, 'Balak said to Balaam, “Didn’t I earnestly send to you to call you? Why didn’t you come to me? Am I not able indeed to promote you to honor?”'),
(10, 4, 22, 37, 'Balak said to Balaam, “Did I not earnestly send to you to call you? Why did you not come to me? Am I not able indeed to promote you to honor?”'),
(1, 4, 22, 37, 'And he said to Balaam, “Did I not send you an urgent summons? Why did you not come to me? Am I really not able to reward you richly?”'),
(5, 4, 22, 37, 'And he said to Balaam: “I sent messengers to call you. Why did you not come to me immediately? Was it because I am not able to pay the cost for your arrival?”'),
(7, 4, 22, 37, 'And he said to Balaam: I sent messengers to call thee, why didst thou not come immediately to me? was it because I am not able to reward thy coming?'),
(4, 4, 22, 38, 'And Balaam said to Balak, See, I am come to you: have I now any power at all to say any thing? the word that God puts in my mouth, that shall I speak.'),
(12, 4, 22, 38, 'And Balaam said to Balak, Lo, I have come to thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.'),
(3, 4, 22, 38, 'And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to speak anything? the word that God putteth in my mouth, that shall I speak.'),
(8, 4, 22, 38, 'And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to speak any thing? the word that God putteth in my mouth, that shall I speak.'),
(9, 4, 22, 38, 'And Balaam said unto Balak: ‘Lo, I am come unto thee; have I now any power at all to speak any thing? the word that God putteth in my mouth, that shall I speak.’'),
(6, 4, 22, 38, 'And Balaam said to Balak, Lo, I am come to thee; but shall I now be able at all to say anything? the word that God puts in my mouth, that shall I speak.'),
(14, 4, 22, 38, 'And Balaam saith unto Balak, ‘Lo, I have come unto thee; now—am I at all able to speak anything? the word which God setteth in my mouth—it I do speak.’'),
(11, 4, 22, 38, 'And Balaam will say to Balak, Behold, I come to thee: being able, shall I be able to speak any thing? the word which Jehovah shall put in my mouth I will speak it.'),
(13, 4, 22, 38, 'Balaam said to Balak, “Behold, I have come to you: have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak.”'),
(10, 4, 22, 38, 'Balaam said to Balak, “Look, I have come to you: have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak.”'),
(1, 4, 22, 38, '“See, I have come to you,” Balaam replied, “but can I say just anything? I must speak only the word that God puts in my mouth.”'),
(5, 4, 22, 38, 'He answered him: “Behold, here I am. Am I able to speak anything other than what God will put into my mouth?”'),
(7, 4, 22, 38, 'He answered him: Lo, here I am: shall I have power to speak any other thing but that which God shall put in my mouth?'),
(4, 4, 22, 39, 'And Balaam went with Balak, and they came to Kirjathhuzoth.'),
(12, 4, 22, 39, 'And Balaam went with Balak, and they came to Kirjath-huzoth.'),
(3, 4, 22, 39, 'And Balaam went with Balak, and they came unto Kiriath-huzoth.'),
(8, 4, 22, 39, 'And Balaam went with Balak, and they came unto Kiriath-huzoth.'),
(9, 4, 22, 39, 'And Balaam went with Balak, and they came unto Kiriath-huzoth.'),
(6, 4, 22, 39, 'And Balaam went with Balak, and they came to Kirjath-huzoth.'),
(14, 4, 22, 39, 'And Balaam goeth with Balak, and they come to Kirjath-Huzoth,'),
(11, 4, 22, 39, 'And Balaam will go with Balak and they will come to Kirjath Huzoth.'),
(13, 4, 22, 39, 'Balaam went with Balak, and they came to Kiriath Huzoth.'),
(10, 4, 22, 39, 'Balaam went with Balak, and they came to Kiriath Huzoth.'),
(1, 4, 22, 39, 'So Balaam accompanied Balak, and they came to Kiriath-huzoth.'),
(5, 4, 22, 39, 'Therefore, they continued on together, and they arrived at a city, which was at the furthest borders of his kingdom.'),
(7, 4, 22, 39, 'So they went on together, and came into a city, that was in the uttermost borders of his kingdom.'),
(4, 4, 22, 40, 'And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.'),
(12, 4, 22, 40, 'And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.'),
(3, 4, 22, 40, 'And Balak sacrificed oxen and sheep, and sent to Balaam, and to the princes that were with him.'),
(8, 4, 22, 40, 'And Balak sacrificed oxen and sheep, and sent to Balaam, and to the princes that were with him.'),
(9, 4, 22, 40, 'And Balak sacrificed oxen and sheep, and sent to Balaam, and to the princes that were with him.'),
(6, 4, 22, 40, 'And Balak offered oxen and small cattle, and sent to Balaam and to the princes that were with him.'),
(14, 4, 22, 40, 'and Balak sacrificeth oxen and sheep, and sendeth to Balaam, and to the princes who are with him;'),
(11, 4, 22, 40, 'And Balak will sacrifice oxen and sheep, and he will send to Balaam and to the leaders which were with him.'),
(13, 4, 22, 40, 'Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him.'),
(10, 4, 22, 40, 'Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him.'),
(1, 4, 22, 40, 'Balak sacrificed cattle and sheep, and he gave portions to Balaam and the princes who were with him.'),
(5, 4, 22, 40, 'And after Balak had killed oxen and sheep, he sent the gifts to Balaam, and to the leaders who were with him.'),
(7, 4, 22, 40, 'And when Balac had killed oxen and sheep, he sent presents to Balaam, and to the princes that were with him.'),
(4, 4, 22, 41, 'And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that there he might see the utmost part of the people.'),
(12, 4, 22, 41, 'And it came to pass on the morrow, that Balak took Balaam, and conducted him to the high places of Baal, that thence he might see the utmost part of the people.'),
(3, 4, 22, 41, 'And it came to pass in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from thence the utmost part of the people.'),
(8, 4, 22, 41, 'And it came to pass in the morning, that Balak took Balaam, and brought him up into the high places of Baal, and he saw from thence the utmost part of the people.'),
(9, 4, 22, 41, 'And it came to pass in the morning that Balak took Balaam, and brought him up into Bamoth-baal, and he saw from thence the utmost part of the people.'),
(6, 4, 22, 41, 'And it came to pass on the morrow, that Balak took Balaam, and brought him up to the high places of Baal, and he saw from thence the extremity of the people.'),
(14, 4, 22, 41, 'and it cometh to pass in the morning, that Balak taketh Balaam, and causeth him to go up the high places of Baal, and he seeth from thence the extremity of the people.'),
(11, 4, 22, 41, 'And it will be in the morning, and Balak will take Balaam, and will bring him up to the heights of Baal, and he will see from thence the end of the people.'),
(13, 4, 22, 41, 'It happened in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from there the utmost part of the people.'),
(10, 4, 22, 41, 'It happened in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from there the utmost part of the people.'),
(1, 4, 22, 41, 'The next morning, Balak took Balaam and brought him up to Bamoth-baal. From there he could see the outskirts of the camp of the people.'),
(5, 4, 22, 41, 'Then, when morning arrived, he led him to the heights of Baal, and he gazed upon the most distant portions of the population.'),
(7, 4, 22, 41, 'And when morning was come, he brought him to the high places of Baal, and he beheld the uttermost part of the people.'),
(4, 4, 23, 1, 'And Balaam said to Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.'),
(12, 4, 23, 1, 'And Balaam said to Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.'),
(3, 4, 23, 1, 'And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.'),
(8, 4, 23, 1, 'And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.'),
(9, 4, 23, 1, 'And Balaam said unto Balak: ‘Build me here seven altars, and prepare me here seven bullocks and seven rams.’'),
(6, 4, 23, 1, 'And Balaam said to Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.'),
(14, 4, 23, 1, 'And Balaam saith unto Balak, ‘Build for me in this place seven altars, and make ready for me in this place seven bullocks and seven rams.’'),
(11, 4, 23, 1, 'And Balaam will say to Balak, Build to me here seven altars, and prepare to me here seven bullocks and seven rams.'),
(13, 4, 23, 1, 'Balaam said to Balak, “Build me here seven altars, and prepare me here seven bulls and seven rams.”'),
(10, 4, 23, 1, 'Balaam said to Balak, “Build me here seven altars, and prepare me here seven bulls and seven rams.”'),
(1, 4, 23, 1, 'Then Balaam said to Balak, “Build for me seven altars here, and prepare for me seven bulls and seven rams.”'),
(5, 4, 23, 1, 'And Balaam said to Balak, “Build seven altars here for me, and prepare as many calves, and the same number of rams.”'),
(7, 4, 23, 1, 'And Balaam said to Balac: Build me here seven altars, and prepare as many calves, and the same number of rams.'),
(4, 4, 23, 2, 'And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.'),
(12, 4, 23, 2, 'And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.'),
(3, 4, 23, 2, 'And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.'),
(8, 4, 23, 2, 'And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.'),
(9, 4, 23, 2, 'And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.'),
(6, 4, 23, 2, 'And Balak did as Balaam had said; and Balak and Balaam offered up a bullock and a ram on [each] altar.'),
(14, 4, 23, 2, 'And Balak doth as Balaam hath spoken, and Balak—Balaam also—offereth a bullock and a ram on the altar,'),
(11, 4, 23, 2, 'And Balak will do as Balsam spake, and Balak will bring up, and Balaam, a bullock and a ram upon the altar.'),
(13, 4, 23, 2, 'Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bull and a ram.'),
(10, 4, 23, 2, 'Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bull and a ram.'),
(1, 4, 23, 2, 'So Balak did as Balaam had instructed, and Balak and Balaam offered a bull and a ram on each altar.'),
(5, 4, 23, 2, 'And when he had acted according to the words of Balaam, they placed a calf and a ram together on each altar.'),
(7, 4, 23, 2, 'And when he had done according to the word of Balaam, they laid together a calf and a ram upon every altar.'),
(4, 4, 23, 3, 'And Balaam said to Balak, Stand by your burnt offering, and I will go: peradventure the LORD will come to meet me: and whatever he shows me I will tell you. And he went to an high place.'),
(12, 4, 23, 3, 'And Balaam said to Balak, Stand by thy burnt-offering, and I will go: it may be the LORD will come to meet me: and whatever he showeth me I will tell thee. And he went to a high place.'),
(3, 4, 23, 3, 'And Balaam said unto Balak, Stand by thy burnt-offering, and I will go: peradventure Jehovah will come to meet me; and whatsoever he showeth me I will tell thee. And he went to a bare height.'),
(8, 4, 23, 3, 'And Balaam said unto Balak, Stand by thy burnt offering, and I will go; peradventure the LORD will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to a bare height.'),
(9, 4, 23, 3, 'And Balaam said unto Balak: ‘Stand by thy burnt-offering, and I will go; peradventure the LORD will come to meet me; and whatsoever He showeth me I will tell thee.’ And he went to a bare height.'),
(6, 4, 23, 3, 'And Balaam said to Balak, Stand by thy burnt-offering, and I will go; perhaps Jehovah will come to meet me; and whatever he shews me I will tell thee. And he went to a hill.'),
(14, 4, 23, 3, 'and Balaam saith to Balak, ‘Station thyself by thy burnt-offering and I go on, it may be Jehovah doth come to meet me, and the thing which He sheweth me—I have declared to thee;’ and he goeth to a high place.'),
(11, 4, 23, 3, 'And Balsam will say to Balak, Stand by thy burnt-offering, and I will go; perhaps Jehovah will come to my meeting: and the word which he will shew to me I will announce to thee. And he will go to the naked hill.'),
(13, 4, 23, 3, 'Balaam said to Balak, “Stand by your burnt offering, and I will go: perhaps Yahweh will come to meet me; and whatever he shows me I will tell you.” He went to a bare height.'),
(10, 4, 23, 3, 'Balaam said to Balak, “Station yourself by your burnt offering, and I will go. Perhaps God will come to meet me, and whatever he shows me I will tell you.” And Balak went off and stationed himself by his offering, and Balaam called to God and went off to a barren height.'),
(1, 4, 23, 3, '“Stay here by your burnt offering while I am gone,” Balaam said to Balak. “Perhaps the LORD will meet with me. And whatever He reveals to me, I will tell you.” So Balaam went off to a barren height,'),
(5, 4, 23, 3, 'And Balaam said to Balak: “Stand for a little while next to your holocaust, until I go, to see if perhaps the Lord will meet with me. And whatever he will command, I shall speak to you.”'),
(7, 4, 23, 3, 'And Balaam said to Balac: Stand a while by thy burnt offering, until I go, to see if perhaps the Lord will meet me, and whatsoever he shall command, I will speak to thee.'),
(4, 4, 23, 4, 'And God met Balaam: and he said to him, I have prepared seven altars, and I have offered on every altar a bullock and a ram.'),
(12, 4, 23, 4, 'And God met Balaam: and he said to him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.'),
(3, 4, 23, 4, 'And God met Balaam: and he said unto him, I have prepared the seven altars, and I have offered up a bullock and a ram on every altar.'),
(8, 4, 23, 4, 'And God met Balaam: and he said unto him, I have prepared the seven altars, and I have offered up a bullock and a ram on every altar.'),
(9, 4, 23, 4, 'And God met Balaam; and he said unto Him: ‘I have prepared the seven altars, and I have offered up a bullock and a ram on every altar.’'),
(6, 4, 23, 4, 'And God met Balaam; and [Balaam] said to him, I have disposed seven altars, and have offered up a bullock and a ram upon [each] altar.'),
(14, 4, 23, 4, 'And God cometh unto Balaam, and he saith unto Him, ‘The seven altars I have arranged, and I offer a bullock and a ram on the altar;’'),
(11, 4, 23, 4, 'And God will meet Balaam, and he will say to him, I arranged seven altars, and I will bring up a bullock and a ram upon the altar.'),
(13, 4, 23, 4, 'God met Balaam: and he said to him, “I have prepared the seven altars, and I have offered up a bull and a ram on every altar.”'),
(10, 4, 23, 4, 'And God met Balaam, and he said to him, “I have prepared the seven altars, and I have offered up a bull and a ram on every altar.”'),
(1, 4, 23, 4, 'and God met with him. “I have set up seven altars,” Balaam said, “and on each altar I have offered a bull and a ram.”'),
(5, 4, 23, 4, 'And after he had quickly departed, God met with him. And Balaam, speaking to him, said: “I have set up seven altars, and I have placed a calf and a ram on each.”'),
(7, 4, 23, 4, 'And when he was gone with speed, God met him. And Balaam speaking to him, said: I have erected seven altars, and have laid on everyone a calf and a ram.'),
(4, 4, 23, 5, 'And the LORD put a word in Balaam’s mouth, and said, Return to Balak, and thus you shall speak.'),
(12, 4, 23, 5, 'And the LORD put a word in Balaam’s mouth, and said, Return to Balak, and thus thou shalt speak.'),
(3, 4, 23, 5, 'And Jehovah put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.'),
(8, 4, 23, 5, 'And the LORD put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.'),
(9, 4, 23, 5, 'And the LORD put a word in Balaam’s mouth, and said: ‘Return unto Balak, and thus thou shalt speak.’'),
(6, 4, 23, 5, 'And Jehovah put a word in Balaam’s mouth, and said, Return to Balak, and thus shalt thou speak.'),
(14, 4, 23, 5, 'and Jehovah putteth a word in the mouth of Balaam, and saith, ‘Turn back unto Balak, and thus thou dost speak.’'),
(11, 4, 23, 5, 'And Jehovah will put the word in Balaam’s mouth, and say, Turn back to Balak, and thus shalt thou speak.'),
(13, 4, 23, 5, 'Yahweh put a word in Balaam’s mouth, and said, “Return to Balak, and thus you shall speak.”'),
(10, 4, 23, 5, 'And God put a word in Balaam’s mouth, and said, “Return to Balak, and thus you shall speak.”'),
(1, 4, 23, 5, 'Then the LORD put a message in Balaam’s mouth, saying, “Return to Balak and give him this message.”'),
(5, 4, 23, 5, 'Then the Lord placed the word in his mouth, and he said: “Return to Balak, and you shall say this.”'),
(7, 4, 23, 5, 'And the Lord put the word in his mouth, and said: Return to Balac, and thus shalt thou speak.'),
(4, 4, 23, 6, 'And he returned to him, and, see, he stood by his burnt sacrifice, he, and all the princes of Moab.'),
(12, 4, 23, 6, 'And he returned to him and lo, he stood by his burnt-sacrifice, he, and all the princes of Moab.'),
(3, 4, 23, 6, 'And he returned unto him, and, lo, he was standing by his burnt-offering, he, and all the princes of Moab.'),
(8, 4, 23, 6, 'And he returned unto him, and, lo, he stood by his burnt offering, he, and all the princes of Moab.'),
(9, 4, 23, 6, 'And he returned unto him, and, lo, he stood by his burnt-offering, he, and all the princes of Moab.'),
(6, 4, 23, 6, 'And he returned to him, and behold, he was standing by his burnt-offering, he, and all the princes of Moab.'),
(14, 4, 23, 6, 'And he turneth back unto him, and lo, he is standing by his burnt-offering, he and all the princes of Moab.'),
(11, 4, 23, 6, 'And he will turn back to him, and behold, he stood by his burnt-offering, he, and all the leaders of Moab.'),
(13, 4, 23, 6, 'He returned to him, and behold, he was standing by his burnt offering, he, and all the princes of Moab.'),
(10, 4, 23, 6, 'He returned to him, and look, he was standing by his burnt offering, he, and all the princes of Moab.'),
(1, 4, 23, 6, 'So he returned to Balak, who was standing there beside his burnt offering, with all the princes of Moab.'),
(5, 4, 23, 6, 'Returning, he found Balak standing next to his holocaust, with all the leaders of the Moabites.'),
(7, 4, 23, 6, 'Returning he found Balac standing by his burnt offering, with all the princes of the Moabites:'),
(4, 4, 23, 7, 'And he took up his parable, and said, Balak the king of Moab has brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.'),
(12, 4, 23, 7, 'And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse Jacob for me, and come, defy Israel.'),
(3, 4, 23, 7, 'And he took up his parable, and said, From Aram hath Balak brought me, The king of Moab from the mountains of the East: Come, curse me Jacob, And come, defy Israel.'),
(8, 4, 23, 7, 'And he took up his parable, and said, From Aram hath Balak brought me, The king of Moab from the mountains of the East: Come, curse me Jacob, And come, defy Israel.'),
(9, 4, 23, 7, 'And he took up his parable, and said:  From Aram Balak bringeth me, The king of Moab from the mountains of the East:  ‘Come, curse me Jacob, And come, execrate Israel.’'),
(6, 4, 23, 7, 'And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, from the mountains of the east: Come, curse me Jacob, and come, denounce Israel!'),
(14, 4, 23, 7, 'And he taketh up his simile, and saith: ‘From Aram he doth lead me—Balak king of Moab; From mountains of the east: Come—curse for me Jacob, And come—be indignant with Israel.'),
(11, 4, 23, 7, 'And he will take up his parable, and say, From Aram, Balak, king of Moab, will transfer me from the mountains of the east; Come curse to me Jacob and come and be angry at Israel.'),
(13, 4, 23, 7, 'He took up his parable, and said, “From Aram has Balak brought me, the king of Moab from the mountains of the East. Come, curse Jacob for me. Come, defy Israel.'),
(10, 4, 23, 7, 'He took up his parable, and said, “From Aram has Balak brought me, the king of Moab from the mountains of the East. ‘Come, curse Jacob for me. Come, defy Israel.’'),
(1, 4, 23, 7, 'And Balaam lifted up an oracle, saying: “Balak brought me from Aram, the king of Moab from the mountains of the east. ‘Come,’ he said, ‘put a curse on Jacob for me; come and denounce Israel!’'),
(5, 4, 23, 7, 'And taking up his parable, he said: “Balak, king of the Moabites, has led me from Aram, from the mountains of the east. ‘Come forth,’ he said, ‘and curse Jacob. Hurry and condemn Israel.’'),
(7, 4, 23, 7, 'And taking up his parable, he said: Balac king of the Moabites hath brought me from Aram, from the mountains of the east: Come, said he, and curse Jacob: make haste and detest Israel.'),
(4, 4, 23, 8, 'How shall I curse, whom God has not cursed? or how shall I defy, whom the LORD has not defied?'),
(12, 4, 23, 8, 'How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?'),
(3, 4, 23, 8, 'How shall I curse, whom God hath not cursed? And how shall I defy, whom Jehovah hath not defied?'),
(8, 4, 23, 8, 'How shall I curse, whom God hath not cursed? And how shall I defy, whom the LORD hath not defied?'),
(9, 4, 23, 8, 'How shall I curse, whom God hath not cursed? And how shall I execrate, whom the LORD hath not execrated?'),
(6, 4, 23, 8, 'How shall I curse whom God hath not cursed? or how shall I denounce whom Jehovah doth not denounce?'),
(14, 4, 23, 8, 'What—do I pierce?—God hath not pierced! And what—am I indignant?—Jehovah hath not been indignant!'),
(11, 4, 23, 8, 'How shall I curse, God cursing not? And how shall I be angry, God not being angry?'),
(13, 4, 23, 8, 'How shall I curse whom God has not cursed? How shall I defy whom Yahweh has not defied?'),
(10, 4, 23, 8, 'How shall I curse whom the LORD has not cursed? How shall I defy whom God has not defied?'),
(1, 4, 23, 8, 'How can I curse those whom God has not cursed? How can I denounce those whom the LORD has not denounced?'),
(5, 4, 23, 8, 'How shall I curse him, whom God has not cursed? For what reason would I condemn him, whom the Lord does not condemn?'),
(7, 4, 23, 8, 'How shall I curse him, whom God hath not cursed? By what means should I detest him, whom the Lord detesteth not?'),
(4, 4, 23, 9, 'For from the top of the rocks I see him, and from the hills I behold him: see, the people shall dwell alone, and shall not be reckoned among the nations.'),
(12, 4, 23, 9, 'For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.'),
(3, 4, 23, 9, 'For from the top of the rocks I see him, And from the hills I behold him: Lo, it is a people that dwelleth alone, And shall not be reckoned among the nations.'),
(8, 4, 23, 9, 'For from the top of the rocks I see him, And from the hills I behold him: Lo, it is a people that dwell alone, And shall not be reckoned among the nations.'),
(9, 4, 23, 9, 'For from the top of the rocks I see him, And from the hills I behold him: Lo, it is a people that shall dwell alone, And shall not be reckoned among the nations.'),
(6, 4, 23, 9, 'For from the top of the rocks I see him, and from the hills I behold him: Lo, [it is] a people that shall dwell alone and shall not be reckoned among the nations.'),
(14, 4, 23, 9, 'For from the top of rocks I see it, And from heights I behold it; Lo a people! alone it doth tabernacle, And among nations doth not reckon itself.'),
(11, 4, 23, 9, 'From the head of the rocks I shall see him, and from the hills I shall look after him: behold, the people shall dwell alone, and shall not be reckoned among the nations.'),
(13, 4, 23, 9, 'For from the top of the rocks I see him. From the hills I see him. Behold, it is a people that dwells alone, and shall not be reckoned among the nations.'),
(10, 4, 23, 9, 'For from the top of the rocks I see him. From the hills I see him. Look, it is a people that dwells alone, and not counting itself among the nations.'),
(1, 4, 23, 9, 'For I see them from atop the rocky cliffs, and I watch them from the hills. Behold, a people dwelling apart, not reckoning themselves among the nations.'),
(5, 4, 23, 9, 'I will look upon him from the tops of the stones, and I will consider him from the hills. This people shall dwell alone, and they shall not be counted among the nations.'),
(7, 4, 23, 9, 'I shall see him from the tops of the rocks, and shall consider him from the hills. This people shall dwell alone, and shall not be reckoned among the nations.'),
(4, 4, 23, 10, 'Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!'),
(12, 4, 23, 10, 'Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!'),
(3, 4, 23, 10, 'Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the righteous, And let my last end be like his!'),
(8, 4, 23, 10, 'Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the righteous, And let my last end be like his!'),
(9, 4, 23, 10, 'Who hath counted the dust of Jacob, Or numbered the stock of Israel? Let me die the death of the righteous, And let mine end be like his!'),
(6, 4, 23, 10, 'Who can count the dust of Jacob, and the number of the fourth part of Israel? Let my soul die the death of the righteous, and let my end be like his!'),
(14, 4, 23, 10, 'Who hath counted the dust of Jacob, And the number of the fourth of Israel? Let me die the death of upright ones, And let my last end be like his!’'),
(11, 4, 23, 10, 'Who divided out the dust of Jacob and who numbered the fourth of Israel? My soul shall die the death of the just, and my latter state shall be as his.'),
(13, 4, 23, 10, 'Who can count the dust of Jacob, or number the fourth part of Israel? Let me die the death of the righteous! Let my last end be like his!”'),
(10, 4, 23, 10, 'Who can count the dust of Jacob, and who has numbered the fourth part of Israel? Let me die the death of the righteous. Let my last end be like his.”'),
(1, 4, 23, 10, 'Who can count the dust of Jacob or number even a fourth of Israel? Let me die the death of the righteous; let my end be like theirs!”'),
(5, 4, 23, 10, 'Who can number the dust that is Jacob, and who can know the number of the stock of Israel? May my soul die a just death, and may my end be like theirs.”'),
(7, 4, 23, 10, 'Who can count the dust of Jacob, and know the number of the stock of Israel? Let my soul die the death of the just, and my last end be like to them.'),
(4, 4, 23, 11, 'And Balak said to Balaam, What have you done to me? I took you to curse my enemies, and, behold, you have blessed them altogether.'),
(12, 4, 23, 11, 'And Balak said to Balaam, What hast thou done to me? I took thee to curse my enemies, and behold, thou hast blessed them altogether.'),
(3, 4, 23, 11, 'And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.'),
(8, 4, 23, 11, 'And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.'),
(9, 4, 23, 11, 'And Balak said unto Balaam: ‘What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.’'),
(6, 4, 23, 11, 'And Balak said to Balaam, What hast thou done to me? I took thee to curse mine enemies, and behold, thou hast blessed them altogether.'),
(14, 4, 23, 11, 'And Balak saith unto Balaam, ‘What hast thou done to me? to pierce mine enemies I have taken thee—and lo, thou hast certainly blessed;’'),
(11, 4, 23, 11, 'And Balak will say to Balaam, What didst thou to me? To curse mine enemies I took thee, and behold, praising, thou didst praise.'),
(13, 4, 23, 11, 'Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have blessed them altogether.”'),
(10, 4, 23, 11, 'Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and look, you have blessed them altogether.”'),
(1, 4, 23, 11, 'Then Balak said to Balaam, “What have you done to me? I brought you here to curse my enemies, and behold, you have only blessed them!”'),
(5, 4, 23, 11, 'And Balak said to Balaam: “What is this that you are doing? I called for you, in order to curse my enemies, and to the contrary, you bless them.”'),
(7, 4, 23, 11, 'And Balac said to Balaam: What is this that thou dost? I sent for thee to curse my enemies: and thou contrariwise blessest them.'),
(4, 4, 23, 12, 'And he answered and said, Must I not take heed to speak that which the LORD has put in my mouth?'),
(12, 4, 23, 12, 'And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?'),
(3, 4, 23, 12, 'And he answered and said, Must I not take heed to speak that which Jehovah putteth in my mouth?'),
(8, 4, 23, 12, 'And he answered and said, Must I not take heed to speak that which the LORD putteth in my mouth?'),
(9, 4, 23, 12, 'And he answered and said: ‘Must I not take heed to speak that which the LORD putteth in my mouth?’'),
(6, 4, 23, 12, 'And he answered and said, Must I not take heed to speak that which Jehovah puts in my mouth?'),
(14, 4, 23, 12, 'and he answereth and saith, ‘That which Jehovah doth put in my mouth—it do I not take heed to speak?’'),
(11, 4, 23, 12, 'And he will answer and say, What Jehovah shall put in my mouth shall I not watch, to speak?'),
(13, 4, 23, 12, 'He answered and said, “Must I not take heed to speak that which Yahweh puts in my mouth?”'),
(10, 4, 23, 12, 'He answered and said, “Must I not be careful to speak that which God puts in my mouth?”'),
(1, 4, 23, 12, 'But Balaam replied, “Should I not speak exactly what the LORD puts in my mouth?”'),
(5, 4, 23, 12, 'He answered him, “How can I say anything other than what the Lord orders?”'),
(7, 4, 23, 12, 'He answered him: Call I speak any thing else but what the Lord commandeth?'),
(4, 4, 23, 13, 'And Balak said to him, Come, I pray you, with me to another place, from from where you may see them: you shall see but the utmost part of them, and shall not see them all: and curse me them from there.'),
(12, 4, 23, 13, 'And Balak said to him, Come, I pray thee, with me to another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and from thence curse them for me.'),
(3, 4, 23, 13, 'And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them; thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 4, 23, 13, 'And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them; thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.'),
(9, 4, 23, 13, 'And Balak said unto him: ‘Come, I pray thee, with me unto another place, from whence thou mayest see them; thou shalt see but the utmost part of them, and shalt not see them all; and curse me them from thence.’'),
(6, 4, 23, 13, 'And Balak said to him, Come, I pray thee, with me to another place, from whence thou wilt see them; thou shalt see only the extremity of them and shalt not see them all, and curse me them from thence.'),
(14, 4, 23, 13, 'And Balak saith unto him, ‘Come, I pray thee, with me unto another place, whence thou dost see it, only its extremity thou dost see, and all of it thou dost not see, and pierce it for me thence;’'),
(11, 4, 23, 13, 'And Balak will say to him, Come now with me to another place, where thou shalt see him from thence: thou shalt see only their extremity, and thou shalt not see them all: and curse him to me from thence.'),
(13, 4, 23, 13, 'Balak said to him, “Please come with me to another place, where you may see them; you shall see but the utmost part of them, and shall not see them all: and curse me them from there.”'),
(10, 4, 23, 13, 'Balak said to him, “Please come with me to another place, where you may see them; you shall see but the utmost part of them, and shall not see them all; and curse them for me from there.”'),
(1, 4, 23, 13, 'Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp—not all of them. And from there, curse them for me.”'),
(5, 4, 23, 13, 'Therefore, Balak said: “Come with me to another place, from where you may see a portion of Israel, though you cannot see them all. Curse them from there.”'),
(7, 4, 23, 13, 'Balac therefore said: Come with me to another place from whence thou mayest see part of Israel, and canst not see them all: curse them from thence.'),
(4, 4, 23, 14, 'And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.'),
(12, 4, 23, 14, 'And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.'),
(3, 4, 23, 14, 'And he took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on every altar.'),
(8, 4, 23, 14, 'And he took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on every altar.'),
(9, 4, 23, 14, 'And he took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on every altar.'),
(6, 4, 23, 14, 'And he took him to the watchmen’s field, to the top of Pisgah, and built seven altars, and offered up a bullock and a ram on [each] altar.'),
(14, 4, 23, 14, 'and he taketh him to the field of Zophim, unto the top of Pisgah, and buildeth seven altars, and offereth a bullock and a ram on the altar.'),
(11, 4, 23, 14, 'And he will take him to the field of Zophim, to the head of Pisgah, and he will build seven altars, and bring up a bullock and a ram upon the altar.'),
(13, 4, 23, 14, 'He took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bull and a ram on every altar.'),
(10, 4, 23, 14, 'He took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bull and a ram on every altar.'),
(1, 4, 23, 14, 'So Balak took him to the field of Zophim, to the top of Pisgah, where he built seven altars and offered a bull and a ram on each altar.'),
(5, 4, 23, 14, 'And when he had led him to a lofty place, on the top of mount Pisgah, Balaam built seven altars, and placing upon each a calf and a ram,'),
(7, 4, 23, 14, 'And when he had brought him to a high place, upon the top of mount Phasga, Balaam built seven altars, and laying on every one a calf and a ram,'),
(4, 4, 23, 15, 'And he said to Balak, Stand here by your burnt offering, while I meet the LORD yonder.'),
(12, 4, 23, 15, 'And he said to Balak, Stand here by thy burnt-offering, while I meet the LORD yonder.'),
(3, 4, 23, 15, 'And he said unto Balak, Stand here by thy burnt-offering, while I meet Jehovah yonder.'),
(8, 4, 23, 15, 'And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder.'),
(9, 4, 23, 15, 'And he said unto Balak: ‘Stand here by thy burnt-offering, while I go toward a meeting yonder.’'),
(6, 4, 23, 15, 'And [Balaam] said to Balak, Stand here by thy burnt-offering, and I will go to meet yonder.'),
(14, 4, 23, 15, 'And he saith unto Balak, ‘Station thyself here by thy burnt-offering, and I—I meet Him there;’'),
(11, 4, 23, 15, 'And he will say to Balak, Stand here by thy burnt-offering, and I will meet there.'),
(13, 4, 23, 15, 'He said to Balak, “Stand here by your burnt offering, while I meet over there.”'),
(10, 4, 23, 15, 'He said to Balak, “Station yourself here by your burnt offering, while I meet over there.”'),
(1, 4, 23, 15, 'Balaam said to Balak, “Stay here beside your burnt offering while I meet the LORD over there.”'),
(5, 4, 23, 15, 'he said to Balak, “Stand here next to your holocaust, while I continue on to meet him.”'),
(7, 4, 23, 15, 'He said to Balac: Stand here by thy burnt offering while I go to meet him.'),
(4, 4, 23, 16, 'And the LORD met Balaam, and put a word in his mouth, and said, Go again to Balak, and say thus.'),
(12, 4, 23, 16, 'And the LORD met Balaam, and put a word in his mouth, and said, Go again to Balak, and say thus.'),
(3, 4, 23, 16, 'And Jehovah met Balaam, and put a word in his mouth, and said, Return unto Balak, and thus shalt thou speak.'),
(8, 4, 23, 16, 'And the LORD met Balaam, and put a word in his mouth, and said, Return unto Balak, and thus shalt thou speak.'),
(9, 4, 23, 16, 'And the LORD met Balaam, and put a word in his mouth, and said: ‘Return unto Balak, and thus shalt thou speak.’'),
(6, 4, 23, 16, 'And Jehovah met Balaam, and put a word in his mouth, and said, Return to Balak, and thus shalt thou speak.'),
(14, 4, 23, 16, 'and Jehovah cometh unto Balaam, and setteth a word in his mouth, and saith, ‘Turn back unto Balak, and thus thou dost speak.’'),
(11, 4, 23, 16, 'And Jehovah will meet Balaam, and he will put the word in his mouth, and say, Turn back to Balak, and thus shalt thou speak.'),
(13, 4, 23, 16, 'Yahweh met Balaam, and put a word in his mouth, and said, “Return to Balak, and say this.”'),
(10, 4, 23, 16, 'And God met Balaam, and put a word in his mouth, and said, “Return to Balak, and say this.”'),
(1, 4, 23, 16, 'And the LORD met with Balaam and put a message in his mouth, saying, “Return to Balak and speak what I tell you.”'),
(5, 4, 23, 16, 'And when the Lord had met him, and had put the word in his mouth, he said, “Return to Balak, and you shall say this to him.”'),
(7, 4, 23, 16, 'And when the Lord had met him, and had put the word in his mouth, he said: Return to Balac, and thus shalt thou say to him.'),
(4, 4, 23, 17, 'And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said to him, What has the LORD spoken?'),
(12, 4, 23, 17, 'And when he came to him, behold, he stood by his burnt-offering, and the princes of Moab with him. And Balak said to him, What hath the LORD spoken?'),
(3, 4, 23, 17, 'And he came to him, and, lo, he was standing by his burnt-offering, and the princes of Moab with him. And Balak said unto him, What hath Jehovah spoken?'),
(8, 4, 23, 17, 'And he came to him, and, lo, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken?'),
(9, 4, 23, 17, 'And he came to him, and, lo, he stood by his burnt-offering, and the princes of Moab with him. And Balak said unto him: ‘What hath the LORD spoken?’'),
(6, 4, 23, 17, 'And he came to him, and behold, he was standing by his burnt-offering, and the princes of Moab with him; and Balak said to him, What has Jehovah spoken?'),
(14, 4, 23, 17, 'And he cometh unto him, and lo, he is standing by his burnt-offering, and the princes of Moab with him, and Balak saith to him: ‘What hath Jehovah spoken?’'),
(11, 4, 23, 17, 'And he will come to him, and behold him standing by his burnt-offering, and the leaders of Moab with him. And Balak will say to him, What spake Jehovah?'),
(13, 4, 23, 17, 'He came to him, and behold, he was standing by his burnt offering, and the princes of Moab with him. Balak said to him, “What has Yahweh spoken?”'),
(10, 4, 23, 17, 'He came to him, and look, he was standing by his burnt offering, and the princes of Moab with him. Balak said to him, “What has the LORD spoken?”'),
(1, 4, 23, 17, 'So he returned to Balak, who was standing there by his burnt offering with the princes of Moab. “What did the LORD say?” Balak asked.'),
(5, 4, 23, 17, 'Returning, he found him standing next to his holocaust, and the leaders of the Moabites were with him. And Balak said to him, “What has the Lord spoken?”'),
(7, 4, 23, 17, 'Returning he found him standing by his burnt sacrifice, and the princes of the Moabites with him. And Balac said to him: What hath the Lord spoken?'),
(4, 4, 23, 18, 'And he took up his parable, and said, Rise up, Balak, and hear; listen to me, you son of Zippor:'),
(12, 4, 23, 18, 'And he took up his parable, and said, Rise, Balak, and hear; hearken to me, thou son of Zippor:'),
(3, 4, 23, 18, 'And he took up his parable, and said, Rise up, Balak, and hear; Hearken unto me, thou son of Zippor:'),
(8, 4, 23, 18, 'And he took up his parable, and said, Rise up, Balak, and hear; Hearken unto me, thou son of Zippor:'),
(9, 4, 23, 18, 'And he took up his parable, and said:  Arise, Balak, and hear; Give ear unto me, thou son of Zippor:'),
(6, 4, 23, 18, 'Then he took up his parable and said, Rise up, Balak, and hear! hearken unto me, son of Zippor!'),
(14, 4, 23, 18, 'And he taketh up his simile, and saith: ‘Rise, Balak, and hear; Give ear unto me, son of Zippor!'),
(11, 4, 23, 18, 'And he will take up his parable, and say, Rise up, Balak, and hear; and give ear to me, son of Zippor:'),
(13, 4, 23, 18, 'He took up his parable, and said, “Rise up, Balak, and hear! Listen to me, you son of Zippor.'),
(10, 4, 23, 18, 'He took up his parable, and said, “Rise up, Balak, and hear. Listen to me, you son of Zippor.'),
(1, 4, 23, 18, 'Then Balaam lifted up an oracle, saying: “Arise, O Balak, and listen; give ear to me, O son of Zippor.'),
(5, 4, 23, 18, 'But, taking up his parable, he said: “Stand, Balak, and pay attention. Listen, you son of Zippor.'),
(7, 4, 23, 18, 'But he taking up his parable, said: Stand, O Balac, and give ear: hear, thou son of Sephor:'),
(4, 4, 23, 19, 'God is not a man, that he should lie; neither the son of man, that he should repent: has he said, and shall he not do it? or has he spoken, and shall he not make it good?'),
(12, 4, 23, 19, 'God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoke, and shall he not make it good?'),
(3, 4, 23, 19, 'God is not a man, that he should lie, Neither the son of man, that he should repent: Hath he said, and will he not do it? Or hath he spoken, and will he not make it good?'),
(8, 4, 23, 19, 'God is not a man, that he should lie; Neither the son of man, that he should repent: Hath he said, and shall he not do it? Or hath he spoken, and shall he not make it good?'),
(9, 4, 23, 19, 'God is not a man, that He should lie; Neither the son of man, that He should repent: When He hath said, will He not do it? Or when He hath spoken, will He not make it good?'),
(6, 4, 23, 19, 'God is not a man, that he should lie; neither a son of man, that he should repent. Shall he say and not do? and shall he speak and not make it good?'),
(14, 4, 23, 19, 'God is not a man—and lieth, And a son of man—and repenteth! Hath He said—and doth He not do it? And spoken—and doth He not confirm it?'),
(11, 4, 23, 19, 'God is not man, and will he lie? and the son of man, and will he grieve? Did he say, and will he not do? and speak, and will he not establish?'),
(13, 4, 23, 19, 'God is not a man, that he should lie, nor the son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not make it good?'),
(10, 4, 23, 19, 'God is not a man, that he should lie, nor the son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not make it good?'),
(1, 4, 23, 19, 'God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?'),
(5, 4, 23, 19, 'God is not like a man, so that he would lie, nor is he like a son of man, so that he would be changed. Therefore, having spoken, will he not act? Has he ever spoken, and not fulfilled?'),
(7, 4, 23, 19, 'God is not a man, that he should lie, nor as the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfil?'),
(4, 4, 23, 20, 'Behold, I have received commandment to bless: and he has blessed; and I cannot reverse it.'),
(12, 4, 23, 20, 'Behold, I have received commandment to bless: and he hath blessed, and I cannot reverse it.'),
(3, 4, 23, 20, 'Behold, I have received commandment to bless: And he hath blessed, and I cannot reverse it.'),
(8, 4, 23, 20, 'Behold, I have received commandment to bless: And he hath blessed, and I cannot reverse it.'),
(9, 4, 23, 20, 'Behold, I am bidden to bless; And when He hath blessed, I cannot call it back.'),
(6, 4, 23, 20, 'Behold, I have received [mission] to bless; and he hath blessed, and I cannot reverse it.'),
(14, 4, 23, 20, 'Lo, to bless I have received: Yea, He blesseth, and I can not reverse it.'),
(11, 4, 23, 20, 'Behold, I was taken to praise: and he praised and I shall not turn it back.'),
(13, 4, 23, 20, 'Behold, I have received a command to bless. He has blessed, and I can’t reverse it.'),
(10, 4, 23, 20, 'Look, I have received a command to bless. He has blessed, and I can’t reverse it.'),
(1, 4, 23, 20, 'I have indeed received a command to bless; He has blessed, and I cannot change it.'),
(5, 4, 23, 20, 'I was led here to bless, and I have no strength to hinder the blessing.'),
(7, 4, 23, 20, 'I was brought to bless, the blessing I am not able to hinder.'),
(4, 4, 23, 21, 'He has not beheld iniquity in Jacob, neither has he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.'),
(12, 4, 23, 21, 'He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel; the LORD his God is with him, and the shout of a king is among them.'),
(3, 4, 23, 21, 'He hath not beheld iniquity in Jacob; Neither hath he seen perverseness in Israel: Jehovah his God is with him, And the shout of a king is among them.'),
(8, 4, 23, 21, 'He hath not beheld iniquity in Jacob, Neither hath he seen perverseness in Israel: The LORD his God is with him, And the shout of a king is among them.'),
(9, 4, 23, 21, 'None hath beheld iniquity in Jacob, Neither hath one seen perverseness in Israel; The LORD his God is with him, And the shouting for the King is among them.'),
(6, 4, 23, 21, 'He hath not beheld iniquity in Jacob, neither hath he seen wrong in Israel; Jehovah his God is with him, and the shout of a king is in his midst.'),
(14, 4, 23, 21, 'He hath not beheld iniquity in Jacob, Nor hath He seen perverseness in Israel; Jehovah his God is with him, And a shout of a king is in him.'),
(11, 4, 23, 21, 'He saw not iniquity in Jacob and he saw not sorrow in Israel: Jehovah his God with him, and the shouts of a king in them.'),
(13, 4, 23, 21, 'He has not seen iniquity in Jacob. Neither has he seen perverseness in Israel. Yahweh his God is with him. The shout of a king is among them.'),
(10, 4, 23, 21, 'He has not seen iniquity in Jacob. Neither has he seen perverseness in Israel. The LORD his God is with him. The shout of a king is among them.'),
(1, 4, 23, 21, 'He considers no disaster for Jacob; He sees no trouble for Israel. The LORD their God is with them, and the shout of the King is among them.'),
(5, 4, 23, 21, 'There is no idol in Jacob; neither is there a false image to be seen in Israel. The Lord his God is with him, and the resound of royal victory is in him.'),
(7, 4, 23, 21, 'There is no idol in Jacob, neither is there an image god to be seen in Israel. The Lord his God is with him, and the sound of the victory of the king in him.'),
(4, 4, 23, 22, 'God brought them out of Egypt; he has as it were the strength of an unicorn.'),
(12, 4, 23, 22, 'God brought them out of Egypt; he hath as it were the strength of a unicorn.'),
(3, 4, 23, 22, 'God bringeth them forth out of Egypt; He hath as it were the strength of the wild-ox.'),
(8, 4, 23, 22, 'God bringeth them forth out of Egypt; He hath as it were the strength of the wild-ox.'),
(9, 4, 23, 22, 'God who brought them forth out of Egypt Is for them like the lofty horns of the wild-ox.'),
(6, 4, 23, 22, 'God brought him out of Egypt; he hath as it were the strength of a buffalo.'),
(14, 4, 23, 22, 'God is bringing them out from Egypt, As the swiftness of a Reem is to him;'),
(11, 4, 23, 22, 'God bringing them out of Egypt; as the swiftness of the buffalo to him.'),
(13, 4, 23, 22, 'God brings them out of Egypt. He has as it were the strength of the wild ox.'),
(10, 4, 23, 22, 'God brings them out of Egypt. He has as it were the strength of the wild ox.'),
(1, 4, 23, 22, 'God brought them out of Egypt with strength like a wild ox.'),
(5, 4, 23, 22, 'God has led him away from Egypt; his strength is like that of the rhinoceros.'),
(7, 4, 23, 22, 'God hath brought him out of Egypt, whose strength is like to the rhinoceros.'),
(4, 4, 23, 23, 'Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What has God worked!'),
(12, 4, 23, 23, 'Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!'),
(3, 4, 23, 23, 'Surely there is no enchantment with Jacob; Neither is there any divination with Israel: Now shall it be said of Jacob and of Israel, What hath God wrought!'),
(8, 4, 23, 23, 'Surely there is no enchantment with Jacob, Neither is there any divination with Israel: Now shall it be said of Jacob and of Israel, What hath God wrought!'),
(9, 4, 23, 23, 'For there is no enchantment with Jacob, Neither is there any divination with Israel; Now is it said of Jacob and of Israel: ‘What hath God wrought!’'),
(6, 4, 23, 23, 'For there is no enchantment against Jacob, neither is there any divination against Israel. At this time it shall be said of Jacob and of Israel, What hath God wrought!'),
(14, 4, 23, 23, 'For no enchantment is against Jacob, Nor divination against Israel, At the time it is said of Jacob and Israel, What hath God wrought!'),
(11, 4, 23, 23, 'For no enchantment in Jacob, and no divination in Israel; according to the time it will be said to Jacob and to Israel, What did God do!'),
(13, 4, 23, 23, 'Surely there is no enchantment with Jacob; Neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, What has God done!'),
(10, 4, 23, 23, 'Surely there is no enchantment with Jacob; neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, what has God done.'),
(1, 4, 23, 23, 'For there is no spell against Jacob and no divination against Israel. It will now be said of Jacob and Israel, ‘What great things God has done!’'),
(5, 4, 23, 23, 'There is no soothsaying in Jacob, nor any divination in Israel. In their times, it shall be told to Jacob and to Israel what God has wrought.'),
(7, 4, 23, 23, 'There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought.'),
(4, 4, 23, 24, 'Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.'),
(12, 4, 23, 24, 'Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he shall eat of the prey, and drink the blood of the slain.'),
(3, 4, 23, 24, 'Behold, the people riseth up as a lioness, And as a lion doth he lift himself up: He shall not lie down until he eat of the prey, And drink the blood of the slain.'),
(8, 4, 23, 24, 'Behold, the people riseth up as a lioness, And as a lion doth he lift himself up: He shall not lie down until he eat of the prey, And drink the blood of the slain.'),
(9, 4, 23, 24, 'Behold a people that riseth up as a lioness, And as a lion doth he lift himself up; He shall not lie down until he eat of the prey, And drink the blood of the slain.'),
(6, 4, 23, 24, 'Lo, the people will rise up as a lioness, and lift himself up as a lion. He shall not lie down until he have eaten the prey and drunk the blood of the slain.'),
(14, 4, 23, 24, 'Lo, the people as a lioness riseth, And as a lion he lifteth himself up, He lieth not down till he eateth prey, And blood of pierced ones doth drink.’'),
(11, 4, 23, 24, 'Behold, the people will rise up as a lioness, and as a lion he will be lifted up: he will not lie down till he shall eat the prey and drink the blood of the wounded.'),
(13, 4, 23, 24, 'Behold, the people rises up as a lioness, As a lion he lifts himself up. He shall not lie down until he eat of the prey, and drinks the blood of the slain.”'),
(10, 4, 23, 24, 'Look, the people rises up as a lioness, as a lion he lifts himself up. He shall not lie down until he eat of the prey, and drinks the blood of the slain.”'),
(1, 4, 23, 24, 'Behold, the people rise like a lioness; they rouse themselves like a lion, not resting until they devour their prey and drink the blood of the slain.”'),
(5, 4, 23, 24, 'Behold, the people will rise up like a lioness, and lie down like a lion. But they will not lie down until they devour the prey and drink the blood of the slain.”'),
(7, 4, 23, 24, 'Behold the people shall rise up as a lioness, and shall lift itself up as a lion: it shall not lie down till it devour the prey, and drink the blood of the slain.'),
(4, 4, 23, 25, 'And Balak said to Balaam, Neither curse them at all, nor bless them at all.'),
(12, 4, 23, 25, 'And Balak said to Balaam, Neither curse them at all, nor bless them at all.'),
(3, 4, 23, 25, 'And Balak said unto Balaam, Neither curse them at all, nor bless them at all.'),
(8, 4, 23, 25, 'And Balak said unto Balaam, Neither curse them at all, nor bless them at all.'),
(9, 4, 23, 25, 'And Balak said unto Balaam: ‘Neither curse them at all, nor bless them at all.’'),
(6, 4, 23, 25, 'And Balak said to Balaam, Neither curse them at all, nor bless them at all.'),
(14, 4, 23, 25, 'And Balak saith unto Balaam, ‘Neither pierce it at all, nor bless it at all;’'),
(11, 4, 23, 25, 'And Balak will say to Balaam, Also, cursing, thou shalt not curse him, also thou shalt not praise him.'),
(13, 4, 23, 25, 'Balak said to Balaam, “Neither curse them at all, nor bless them at all.”'),
(10, 4, 23, 25, 'Balak said to Balaam, “Neither curse them at all, nor bless them at all.”'),
(1, 4, 23, 25, 'Now Balak said to Balaam, “Then neither curse them at all nor bless them at all!”'),
(5, 4, 23, 25, 'And Balak said to Balaam, “Neither curse him, nor bless him.”'),
(7, 4, 23, 25, 'And Balac said to Balaam: Neither curse, nor bless him.'),
(4, 4, 23, 26, 'But Balaam answered and said to Balak, Told not I you, saying, All that the LORD speaks, that I must do?'),
(12, 4, 23, 26, 'But Balaam answered and said to Balak, Did I not tell thee, saying, All that the LORD speaketh, that I must do?'),
(3, 4, 23, 26, 'But Balaam answered and said unto Balak, Told not I thee, saying, All that Jehovah speaketh, that I must do?'),
(8, 4, 23, 26, 'But Balaam answered and said unto Balak, Told not I thee, saying, All that the LORD speaketh, that I must do?'),
(9, 4, 23, 26, 'But Balaam answered and said unto Balak: ‘Told not I thee, saying: All that the LORD speaketh, that I must do?’'),
(6, 4, 23, 26, 'And Balaam answered and said to Balak, Did I not tell thee, saying, All that Jehovah shall speak, that will I do?'),
(14, 4, 23, 26, 'and Balaam answereth and saith unto Balak, ‘Have I not spoken unto thee, saying, All that Jehovah speaketh—it I do?’'),
(11, 4, 23, 26, 'And Balsam will answer and say to Balak, Spake I not to thee, saying, All which Jehovah shall speak I will do it?'),
(13, 4, 23, 26, 'But Balaam answered Balak, “Didn’t I tell you, saying, ‘All that Yahweh speaks, that I must do?’”'),
(10, 4, 23, 26, 'But Balaam answered Balak, “Did I not tell you, saying, ‘All that God speaks, that I must do?’”'),
(1, 4, 23, 26, 'But Balaam replied, “Did I not tell you that whatever the LORD says, I must do?”'),
(5, 4, 23, 26, 'And he said, “Have I not told you that whatever God would command of me, I would do?”'),
(7, 4, 23, 26, 'And he said: Did I not tell thee, that whatsoever God should command me, that I would do?'),
(4, 4, 23, 27, 'And Balak said to Balaam, Come, I pray you, I will bring you to another place; peradventure it will please God that you may curse me them from there.'),
(12, 4, 23, 27, 'And Balak said to Balaam, Come, I pray thee, I will bring thee to another place; perhaps it will please God that thou mayest from thence curse them for me.'),
(3, 4, 23, 27, 'And Balak said unto Balaam, Come now, I will take thee unto another place; peradventure it will please God that thou mayest curse me them from thence.'),
(8, 4, 23, 27, 'And Balak said unto Balaam, Come now, I will take thee unto another place; peradventure it will please God that thou mayest curse me them from thence.'),
(9, 4, 23, 27, 'And Balak said unto Balaam: ‘Come now, I will take thee unto another place; peradventure it will please God that thou mayest curse me them from thence.’'),
(6, 4, 23, 27, 'And Balak said to Balaam, Come, I pray thee, I will bring thee to another place; perhaps it will be right in the sight of God that thou curse me them from thence.'),
(14, 4, 23, 27, 'And Balak saith unto Balaam, ‘Come, I pray thee, I take thee unto another place; it may be it is right in the eyes of God—to pierce it for me from thence.’'),
(11, 4, 23, 27, 'And Balak will say to Balaam, Come now, I will take thee to another place; perhaps it will be right in the eyes of God, and curse him to me from thence.'),
(13, 4, 23, 27, 'Balak said to Balaam, “Come now, I will take you to another place; perhaps it will please God that you may curse me them from there.”'),
(10, 4, 23, 27, 'Balak said to Balaam, “Come now, I will take you to another place; perhaps it will please God that you may curse them for me from there.”'),
(1, 4, 23, 27, '“Please come,” said Balak, “I will take you to another place. Perhaps it will please God that you curse them for me from there.”'),
(5, 4, 23, 27, 'And Balak said to him: “Come and I will lead you to another place. If perhaps it may please God, then you may curse them from there.”'),
(7, 4, 23, 27, 'And Balac said to him: Come and I will bring thee to another place; if peradventure it please God that thou mayest curse them from thence.'),
(4, 4, 23, 28, 'And Balak brought Balaam to the top of Peor, that looks toward Jeshimon.'),
(12, 4, 23, 28, 'And Balak brought Balaam to the top of Peor, that looketh towards Jeshimon.'),
(3, 4, 23, 28, 'And Balak took Balaam unto the top of Peor, that looketh down upon the desert.'),
(8, 4, 23, 28, 'And Balak took Balaam unto the top of Peor, that looketh down upon the desert.'),
(9, 4, 23, 28, 'And Balak took Balaam unto the top of Peor, that looketh down upon the desert.'),
(6, 4, 23, 28, 'And Balak brought Balaam to the top of Peor, which looks over the surface of the waste.'),
(14, 4, 23, 28, 'And Balak taketh Balaam to the top of Peor, which is looking on the front of the wilderness,'),
(11, 4, 23, 28, 'And Balak will take Balaam to the head of Peor, projecting upon the face of the desert.'),
(13, 4, 23, 28, 'Balak took Balaam to the top of Peor, that looks down on the desert.'),
(10, 4, 23, 28, 'Balak took Balaam to the top of Peor, that looks down on the desert.'),
(1, 4, 23, 28, 'And Balak took Balaam to the top of Peor, which overlooks the wasteland.'),
(5, 4, 23, 28, 'And when he had led him on to the top of mount Peor, which looks out toward the wilderness,'),
(7, 4, 23, 28, 'And when he had brought him upon the top of mount Phogor, which looketh towards the wilderness,'),
(4, 4, 23, 29, 'And Balaam said to Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.'),
(12, 4, 23, 29, 'And Balaam said to Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.'),
(3, 4, 23, 29, 'And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.'),
(8, 4, 23, 29, 'And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.'),
(9, 4, 23, 29, 'And Balaam said unto Balak: ‘Build me here seven altars, and prepare me here seven bullocks and seven rams.’'),
(6, 4, 23, 29, 'And Balaam said to Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.'),
(14, 4, 23, 29, 'and Balaam saith unto Balak, ‘Build for me in this place seven altars, and make ready for me in this place seven bullocks and seven rams;’'),
(11, 4, 23, 29, 'And Balsam will say to Balak, Build to me here seven altars, and prepare to me here seven bullocks and seven rams.'),
(13, 4, 23, 29, 'Balaam said to Balak, “Build me here seven altars, and prepare me here seven bulls and seven rams.”'),
(10, 4, 23, 29, 'Balaam said to Balak, “Build me here seven altars, and prepare me here seven bulls and seven rams.”'),
(1, 4, 23, 29, 'Then Balaam said, “Build for me seven altars here, and prepare for me seven bulls and seven rams.”'),
(5, 4, 23, 29, 'Balaam said to him, “Build seven altars here for me, and prepare as many calves, and the same number of rams.”'),
(7, 4, 23, 29, 'Balaam said to him: Build me here seven altars, and prepare as many calves, and the same number of rams.'),
(4, 4, 23, 30, 'And Balak did as Balaam had said, and offered a bullock and a ram on every altar.'),
(12, 4, 23, 30, 'And Balak did as Balaam had said, and offered a bullock and a ram on every altar.'),
(3, 4, 23, 30, 'And Balak did as Balaam had said, and offered up a bullock and a ram on every altar.'),
(8, 4, 23, 30, 'And Balak did as Balaam had said, and offered up a bullock and a ram on every altar.'),
(9, 4, 23, 30, 'And Balak did as Balaam had said, and offered up a bullock and a ram on every altar.'),
(6, 4, 23, 30, 'And Balak did as Balaam had said, and offered up a bullock and a ram on each altar.'),
(14, 4, 23, 30, 'and Balak doth as Balaam said, and he offereth a bullock and a ram on an altar.'),
(11, 4, 23, 30, 'And Balak will do as Balaam said, and he will bring up a bullock, and a ram, upon the altar.'),
(13, 4, 23, 30, 'Balak did as Balaam had said, and offered up a bull and a ram on every altar.'),
(10, 4, 23, 30, 'Balak did as Balaam had said, and offered up a bull and a ram on every altar.'),
(1, 4, 23, 30, 'So Balak did as Balaam had instructed, and he offered a bull and a ram on each altar.'),
(5, 4, 23, 30, 'Balak did as Balaam had said, and he placed on each altar a calf and a ram.'),
(7, 4, 23, 30, 'Balac did as Balaam had said: and he laid on every altar, a calf and a ram.'),
(4, 4, 24, 1, 'And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.'),
(12, 4, 24, 1, 'And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.'),
(3, 4, 24, 1, 'And when Balaam saw that it pleased Jehovah to bless Israel, he went not, as at the other times, to meet with enchantments, but he set his face toward the wilderness.'),
(8, 4, 24, 1, 'And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at the other times, to meet with enchantments, but he set his face toward the wilderness.'),
(9, 4, 24, 1, 'And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at the other times, to meet with enchantments, but he set his face toward the wilderness.'),
(6, 4, 24, 1, 'And Balaam saw that it was good in the sight of Jehovah to bless Israel, and he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.'),
(14, 4, 24, 1, 'And Balaam seeth that it is good in the eyes of Jehovah to bless Israel, and he hath not gone as time by time to meet enchantments, and he setteth towards the wilderness his face;'),
(11, 4, 24, 1, 'And Balaam will see that it was good in the eyes of Jehovah to praise Israel, and he went not now as before to meet enchantments, and he will set his face to the desert.'),
(13, 4, 24, 1, 'When Balaam saw that it pleased Yahweh to bless Israel, he didn’t go, as at the other times, to meet with enchantments, but he set his face toward the wilderness.'),
(10, 4, 24, 1, 'When Balaam saw that it pleased the LORD to bless Israel, he did not go, as at the other times, to meet with omens, but he set his face toward the wilderness.'),
(1, 4, 24, 1, 'And when Balaam saw that it pleased the LORD to bless Israel, he did not seek omens as on previous occasions, but he turned his face toward the wilderness.'),
(5, 4, 24, 1, 'And when Balaam had seen that it was pleasing to the Lord that he should bless Israel, he by no means went out as he had gone before, to seek divination. But directing his face opposite the desert,'),
(7, 4, 24, 1, 'And when Balaam saw that it pleased the Lord that he should bless Israel. he went not as he had gone before, to seek divination: but setting his face towards the desert,'),
(4, 4, 24, 2, 'And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came on him.'),
(12, 4, 24, 2, 'And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes, and the spirit of God came upon him.'),
(3, 4, 24, 2, 'And Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came upon him.'),
(8, 4, 24, 2, 'And Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the spirit of God came upon him.'),
(9, 4, 24, 2, 'And Balaam lifted up his eyes, and he saw Israel dwelling tribe by tribe; and the spirit of God came upon him.'),
(6, 4, 24, 2, 'And Balaam lifted up his eyes and saw Israel dwelling [in tents] according to his tribes; and the Spirit of God came upon him.'),
(14, 4, 24, 2, 'and Balaam lifteth up his eyes, and seeth Israel tabernacling, by its tribes, and the Spirit of God is upon him,'),
(11, 4, 24, 2, 'And Balsam will lift up his eyes and see Israel dwelling according to his tribes; and the spirit of God will be upon him.'),
(13, 4, 24, 2, 'Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came on him.'),
(10, 4, 24, 2, 'Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came on him.'),
(1, 4, 24, 2, 'When Balaam looked up and saw Israel encamped tribe by tribe, the Spirit of God came upon him,'),
(5, 4, 24, 2, 'and lifting up his eyes, he saw Israel dwelling in tents by their tribes. And with the Spirit of God rushing into him,'),
(7, 4, 24, 2, 'And lifting up his eyes, he saw Israel abiding in their tents by their tribes: and the spirit of God rushing upon him,'),
(4, 4, 24, 3, 'And he took up his parable, and said, Balaam the son of Beor has said, and the man whose eyes are open has said:'),
(12, 4, 24, 3, 'And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:'),
(3, 4, 24, 3, 'And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith;'),
(8, 4, 24, 3, 'And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith:'),
(9, 4, 24, 3, 'And he took up his parable, and said:  The saying of Balaam the son of Beor, And the saying of the man whose eye is opened;'),
(6, 4, 24, 3, 'And he took up his parable, and said, Balaam the son of Beor saith, and the man of opened eye saith,'),
(14, 4, 24, 3, 'and he taketh up his simile, and saith: ‘An affirmation of Balaam son of Beor—And an affirmation of the man whose eyes are shut—'),
(11, 4, 24, 3, 'And he will take up his parable and say, Balaam, the son of Beor, and the man of unclosed eye, said;'),
(13, 4, 24, 3, 'He took up his parable, and said, “Balaam the son of Beor says, the man whose eye was closed says;'),
(10, 4, 24, 3, 'He took up his parable, and said, “Balaam the son of Beor says, the man whose eye was closed says;'),
(1, 4, 24, 3, 'and he lifted up an oracle, saying: “This is the prophecy of Balaam son of Beor, the prophecy of a man whose eyes are open,'),
(5, 4, 24, 3, 'taking up his parable, he said: “Balaam, the son of Beor, the man whose eye has been obstructed,'),
(7, 4, 24, 3, 'He took up his parable and said: Balaam the son of Beor hath said: The man hath said, whose eye ire stopped up:'),
(4, 4, 24, 4, 'He has said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:'),
(12, 4, 24, 4, 'He hath said, who heard the words of God, who saw the vision of the Almighty, falling into a trance, but having his eyes open:'),
(3, 4, 24, 4, 'He saith, who heareth the words of God, Who seeth the vision of the Almighty, Falling down, and having his eyes open:'),
(8, 4, 24, 4, 'He saith, which heareth the words of God, Which seeth the vision of the Almighty, Falling down, and having his eyes open:'),
(9, 4, 24, 4, 'The saying of him who heareth the words of God, Who seeth the vision of the Almighty, Fallen down, yet with opened eyes:'),
(6, 4, 24, 4, 'He saith, who heareth the words of God, who seeth the vision of the Almighty, who falleth down, and who hath his eyes open:'),
(14, 4, 24, 4, 'An affirmation of him who is hearing sayings of God—Who a vision of the Almighty seeth, Falling—and eyes uncovered:'),
(11, 4, 24, 4, 'He said, hearing the sayings of God, who will see the vision of the Almighty, falling, and the eyes being uncovered:'),
(13, 4, 24, 4, 'he says, who hears the words of God, who sees the vision of the Almighty, falling down, and having his eyes open:'),
(10, 4, 24, 4, 'he says, who hears the words of God, who sees the vision of Shaddai, falling down, and having his eyes open:'),
(1, 4, 24, 4, 'the prophecy of one who hears the words of God, who sees a vision from the Almighty, who bows down with eyes wide open:'),
(5, 4, 24, 4, 'the hearer of the sermon of God, he who has gazed upon a vision of the Almighty, he who falls down and so his eyes are opened, has declared:'),
(7, 4, 24, 4, 'The hearer of the words of God hath said, he that hath beheld the vision of the Almighty, he that falleth, and so his eyes are opened:'),
(4, 4, 24, 5, 'How goodly are your tents, O Jacob, and your tabernacles, O Israel!'),
(12, 4, 24, 5, 'How goodly are thy tents, O Jacob, and thy tabernacles, O Israel!'),
(3, 4, 24, 5, 'How goodly are thy tents, O Jacob, Thy tabernacles, O Israel!'),
(8, 4, 24, 5, 'How goodly are thy tents, O Jacob, Thy tabernacles, O Israel!'),
(9, 4, 24, 5, 'How goodly are thy tents, O Jacob, Thy dwellings, O Israel!'),
(6, 4, 24, 5, 'How goodly are thy tents, Jacob, and thy tabernacles, Israel!'),
(14, 4, 24, 5, 'How good have been thy tents, O Jacob, Thy tabernacles, O Israel;'),
(11, 4, 24, 5, 'How good thy tents, Jacob, and thy dwellings, Israel!'),
(13, 4, 24, 5, 'How goodly are your tents, Jacob, and your tents, Israel!'),
(10, 4, 24, 5, 'How goodly are your tents, Jacob, and your tents, Israel.'),
(1, 4, 24, 5, 'How lovely are your tents, O Jacob, your dwellings, O Israel!'),
(5, 4, 24, 5, '‘How beautiful are your tabernacles, O Jacob, and your tents, O Israel!'),
(7, 4, 24, 5, 'How beautiful are thy tabernacles, O Jacob, and thy tents, O Israel!'),
(4, 4, 24, 6, 'As the valleys are they spread forth, as gardens by the river’s side, as the trees of lign aloes which the LORD has planted, and as cedar trees beside the waters.'),
(12, 4, 24, 6, 'As the valleys are they spread forth, as gardens by the river’s side, as the trees of lign-aloes which the LORD hath planted, and as cedar-trees beside the waters.'),
(3, 4, 24, 6, 'As valleys are they spread forth, As gardens by the river-side, As lign-aloes which Jehovah hath planted, As cedar-trees beside the waters.'),
(8, 4, 24, 6, 'As valleys are they spread forth, As gardens by the river side, As lign-aloes which the LORD hath planted, As cedar trees beside the waters.'),
(9, 4, 24, 6, 'As valleys stretched out, As gardens by the river-side; As aloes planted of the LORD, As cedars beside the waters;'),
(6, 4, 24, 6, 'Like valleys are they spread forth, like gardens by the river side, Like aloe-trees which Jehovah hath planted, like cedars beside the waters.'),
(14, 4, 24, 6, 'As valleys they have been stretched out, As gardens by a river; As aloes Jehovah hath planted, As cedars by waters;'),
(11, 4, 24, 6, 'As valleys extended, as a garden by the river, as tents Jehovah pitched, as cedars by the waters.'),
(13, 4, 24, 6, 'As valleys they are spread forth, as gardens by the riverside, as aloes which Yahweh has planted, as cedar trees beside the waters.'),
(10, 4, 24, 6, 'As valleys they are spread forth, as gardens by the riverside, as aloes which the LORD has planted, as cedar trees beside the waters.'),
(1, 4, 24, 6, 'They spread out like palm groves, like gardens beside a stream, like aloes the LORD has planted, like cedars beside the waters.'),
(5, 4, 24, 6, 'They are like forested valleys, like gardens irrigated next to rivers, like tabernacles which the Lord has fixed, like cedars close to waters.'),
(7, 4, 24, 6, 'As woody valleys, as watered gardens near the rivers, as tabernacles which the Lord hath pitched, as cedars by the waterside.'),
(4, 4, 24, 7, 'He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.'),
(12, 4, 24, 7, 'He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.'),
(3, 4, 24, 7, 'Water shall flow from his buckets, And his seed shall be in many waters, And his king shall be higher than Agag, And his kingdom shall be exalted.'),
(8, 4, 24, 7, 'Water shall flow from his buckets, And his seed shall be in many waters, And his king shall be higher than Agag, And his kingdom shall be exalted.'),
(9, 4, 24, 7, 'Water shall flow from his branches, And his seed shall be in many waters; And his king shall be higher than Agag, And his kingdom shall be exalted.'),
(6, 4, 24, 7, 'Water shall flow out of his buckets, and his seed shall be in great waters, And his king shall be higher than Agag, and his kingdom shall be exalted.'),
(14, 4, 24, 7, 'He maketh water flow from his buckets, And his seed is in many waters; And higher than Agag is his king, And exalted is his kingdom.'),
(11, 4, 24, 7, 'He will shake out the water from his bucket, and his seed in many waters, and his king shall be lifted up above Agag, and his kingdom shall be raised up.'),
(13, 4, 24, 7, 'Water shall flow from his buckets. His seed shall be in many waters. His king shall be higher than Agag. His kingdom shall be exalted.'),
(10, 4, 24, 7, 'Water shall flow from his buckets. His seed shall be in many waters. His king shall be higher than Agag. His kingdom shall be exalted.'),
(1, 4, 24, 7, 'Water will flow from his buckets, and his seed will have abundant water. His king will be greater than Agag, and his kingdom will be exalted.'),
(5, 4, 24, 7, 'Water shall flow from his jar, and his offspring shall be amid many waters, because Agag, his king, shall be taken, and his kingdom shall be removed.'),
(7, 4, 24, 7, 'Water shall flow out of his bucket, and his seed shall be in many waters. For Agag his king shall be removed, and his kingdom shall be taken awry.'),
(4, 4, 24, 8, 'God brought him forth out of Egypt; he has as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.'),
(12, 4, 24, 8, 'God brought him forth from Egypt; he hath as it were the strength of a unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.'),
(3, 4, 24, 8, 'God bringeth him forth out of Egypt; He hath as it were the strength of the wild-ox: He shall eat up the nations his adversaries, And shall break their bones in pieces, And smite them through with his arrows.'),
(8, 4, 24, 8, 'God bringeth him forth out of Egypt; He hath as it were the strength of the wild-ox: He shall eat up the nations his adversaries, And shall break their bones in pieces, And smite them through with his arrows.'),
(9, 4, 24, 8, 'God who brought him forth out of Egypt Is for him like the lofty horns of the wild-ox; He shall eat up the nations that are his adversaries, And shall break their bones in pieces, And pierce them through with his arrows.'),
(6, 4, 24, 8, 'God brought him out of Egypt; he hath as it were the strength of a buffalo. He shall consume the nations his enemies, and break their bones, and with his arrows shall smite [them] in pieces.'),
(14, 4, 24, 8, 'God is bringing him out of Egypt; As the swiftness of a Reem is to him, He eateth up nations his adversaries, And their bones he breaketh, And with his arrows he smiteth,'),
(11, 4, 24, 8, 'God brought him forth out of Egypt; as the swiftness of the buffalo to him: he shall cut up the nations his enemies; he shall cut off their strong defenses, and he shall smite through his arrows.'),
(13, 4, 24, 8, 'God brings him out of Egypt. He has as it were the strength of the wild ox. He shall eat up the nations his adversaries, shall break their bones in pieces, and pierce them with his arrows.'),
(10, 4, 24, 8, 'God brings him out of Egypt. He has as it were the strength of the wild ox. He shall eat up the nations his adversaries, shall break their bones in pieces, and pierce them with his arrows.'),
(1, 4, 24, 8, 'God brought him out of Egypt with strength like a wild ox, to devour hostile nations and crush their bones, to pierce them with arrows.'),
(5, 4, 24, 8, 'Away from Egypt, God has led him, whose strength is like the rhinoceros. They shall devour the nations that are his enemies, and break their bones, and pierce them with arrows.'),
(7, 4, 24, 8, 'God hath brought him out of Egypt, whose strength is like to the rhinoceros. They shall devour the nations that are his enemies, and break their bones, and pierce them with arrows.'),
(4, 4, 24, 9, 'He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesses you, and cursed is he that curses you.'),
(12, 4, 24, 9, 'He couched, he lay down as a lion, and as a great lion: who shall rouse him? Blessed is he that blesseth thee, and cursed is he that curseth thee.'),
(3, 4, 24, 9, 'He couched, he lay down as a lion, And as a lioness; who shall rouse him up? Blessed be every one that blesseth thee, And cursed be every one that curseth thee.'),
(8, 4, 24, 9, 'He couched, he lay down as a lion, And as a lioness; who shall rouse him up? Blessed be every one that blesseth thee, And cursed be every one that curseth thee.'),
(9, 4, 24, 9, 'He couched, he lay down as a lion, And as a lioness; who shall rouse him up? Blessed be every one that blesseth thee, And cursed be every one that curseth thee.'),
(6, 4, 24, 9, 'He stooped, he lay down like a lion, and like a lioness: who will stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.'),
(14, 4, 24, 9, 'He hath bent, he hath lain down as a lion, And as a lioness: who doth raise him up? He who is blessing thee is blessed, And he who is cursing thee is cursed.’'),
(11, 4, 24, 9, 'He bowed; he lay down as a lion, and as a lioness: who shall raise him up? Praised he praising thee, and cursed he cursing thee.'),
(13, 4, 24, 9, 'He couched, he lay down as a lion, as a lioness; who shall rouse him up? Everyone who blesses you is blessed. Everyone who curses you is cursed.”'),
(10, 4, 24, 9, 'He couched, he lay down as a lion, as a lioness; who shall rouse him up? Everyone who blesses you is blessed. Everyone who curses you is cursed.”'),
(1, 4, 24, 9, 'He crouches, he lies down like a lion, like a lioness—who dares to rouse him? Blessed are those who bless you and cursed are those who curse you.”'),
(5, 4, 24, 9, 'Lying down, he has slept like a lion, and like a lioness, whom no one would dare to awaken. He who blesses you, shall himself also be blessed. He who curses you, shall be considered cursed.”'),
(7, 4, 24, 9, 'Lying down he hath slept as a lion, and as a lioness, whom none shall dare to rouse. He that blesseth thee, shall also himself be blessed: he that curseth thee shall be reckoned accursed.'),
(4, 4, 24, 10, 'And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said to Balaam, I called you to curse my enemies, and, behold, you have altogether blessed them these three times.'),
(12, 4, 24, 10, 'And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said to Balaam, I called thee to curse my enemies, and behold, thou hast altogether blessed them these three times.'),
(3, 4, 24, 10, 'And Balak’s anger was kindled against Balaam, and he smote his hands together; and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.'),
(8, 4, 24, 10, 'And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.'),
(9, 4, 24, 10, 'And Balak’s anger was kindled against Balaam, and he smote his hands together; and Balak said unto Balaam: ‘I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.'),
(6, 4, 24, 10, 'Then Balak’s anger was kindled against Balaam, and he smote his hands together; and Balak said to Balaam, I called thee to curse mine enemies, and behold, thou hast altogether blessed [them] these three times!'),
(14, 4, 24, 10, 'And the anger of Balak burneth against Balaam, and he striketh his hands; and Balak saith unto Balaam, ‘To pierce mine enemies I called thee, and lo, thou hast certainly blessed—these three times;'),
(11, 4, 24, 10, 'And Balak’s anger will kindle against Balaam, and he will strike his hands: and Balak will say to Balaam, To curse mine enemies I called thee, and behold, blessing, thou didst bless this three beats.'),
(13, 4, 24, 10, 'Balak’s anger was kindled against Balaam, and he struck his hands together; and Balak said to Balaam, “I called you to curse my enemies, and, behold, you have altogether blessed them these three times.'),
(10, 4, 24, 10, 'Balak’s anger was kindled against Balaam, and he struck his hands together; and Balak said to Balaam, “I called you to curse my enemies, and, look, you have altogether blessed them these three times.'),
(1, 4, 24, 10, 'Then Balak’s anger burned against Balaam, and he struck his hands together and said to Balaam, “I summoned you to curse my enemies, but behold, you have persisted in blessing them these three times.'),
(5, 4, 24, 10, 'And Balak, being angry against Balaam, clapped his hands together and said: “I called you to curse my enemies, and, to the contrary, you have blessed them three times.'),
(7, 4, 24, 10, 'And Balac being angry against Balaam, clapped his hands together and said: I called thee to curse my enemies, and thou on the contrary hast blessed them three times.'),
(4, 4, 24, 11, 'Therefore now flee you to your place: I thought to promote you to great honor; but, see, the LORD has kept you back from honor.'),
(12, 4, 24, 11, 'Therefore now flee thou to thy place: I thought to promote thee to great honor; but lo, the LORD hath kept thee back from honor.'),
(3, 4, 24, 11, 'Therefore now flee thou to thy place: I thought to promote thee unto great honor; but, lo, Jehovah hath kept thee back from honor.'),
(8, 4, 24, 11, 'Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour.'),
(9, 4, 24, 11, 'Therefore now flee thou to thy place; I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour.’'),
(6, 4, 24, 11, 'And now flee thou to thy place; I said I would very highly honour thee, and behold, Jehovah has kept thee back from honour.'),
(14, 4, 24, 11, 'and now, flee for thyself unto thy place; I have said, I do greatly honour thee, and lo, Jehovah hath kept thee back from honour.’'),
(11, 4, 24, 11, 'And now flee for thyself to thy place: I said, Honoring, I will honor thee, and behold, Jehovah withheld thee from honor.'),
(13, 4, 24, 11, 'Therefore now flee you to your place! I thought to promote you to great honor; but, behold, Yahweh has kept you back from honor.”'),
(10, 4, 24, 11, 'Therefore now flee you to your place. I thought to promote you to great honor; but, look, the LORD has kept you back from honor.”'),
(1, 4, 24, 11, 'Therefore, flee at once to your home! I said I would reward you richly, but instead the LORD has denied your reward.”'),
(5, 4, 24, 11, 'Return to your place. I had decided, indeed, to honor you greatly, but the Lord has deprived you of the designated honor.”'),
(7, 4, 24, 11, 'Return to thy place. I had determined indeed greatly to honour thee, but the Lord hath deprived thee of the honour designed for thee.'),
(4, 4, 24, 12, 'And Balaam said to Balak, Spoke I not also to your messengers which you sent to me, saying,'),
(12, 4, 24, 12, 'And Balaam said to Balak, Did I not speak also to thy messengers whom thou sentest to me, saying,'),
(3, 4, 24, 12, 'And Balaam said unto Balak, Spake I not also to thy messengers that thou sentest unto me, saying,'),
(8, 4, 24, 12, 'And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying,'),
(9, 4, 24, 12, 'And Balaam said unto Balak: ‘Spoke I not also to thy messengers that thou didst send unto me, saying:'),
(6, 4, 24, 12, 'And Balaam said to Balak, Did I not also speak to thy messengers whom thou sentest to me, saying,'),
(14, 4, 24, 12, 'And Balaam saith unto Balak, ‘Did I not also unto thy messengers whom thou hast sent unto me, speak, saying,'),
(11, 4, 24, 12, 'And Balaam will say to Balak, Also to thy messengers which thou sentest to me, spake I not, saying,'),
(13, 4, 24, 12, 'Balaam said to Balak, “Didn’t I also tell your messengers who you sent to me, saying,'),
(10, 4, 24, 12, 'Balaam said to Balak, “Did I not also tell your messengers who you sent to me, saying,'),
(1, 4, 24, 12, 'Balaam answered Balak, “Did I not already tell the messengers you sent me'),
(5, 4, 24, 12, 'Balaam responded to Balak: “Did I not say to your messengers, whom you sent to me:'),
(7, 4, 24, 12, 'Balaam made answer to Balac: Did I not say to thy messengers, whom thou sentest to me:'),
(4, 4, 24, 13, 'If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of my own mind; but what the LORD said, that will I speak?'),
(12, 4, 24, 13, 'If Balak would give me his house full of silver and gold, I could not go beyond the commandment of the LORD, to do either good or bad of my own mind; but what the LORD saith, that will I speak?'),
(3, 4, 24, 13, 'If Balak would give me his house full of silver and gold, I cannot go beyond the word of Jehovah, to do either good or bad of mine own mind; what Jehovah speaketh, that will I speak?'),
(8, 4, 24, 13, 'If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD, to do either good or bad of mine own mind; what the LORD speaketh, that will I speak?'),
(9, 4, 24, 13, 'If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD, to do either good or bad of mine own mind; what the LORD speaketh, that will I speak?'),
(6, 4, 24, 13, 'If Balak gave me his house full of silver and gold, I could not go beyond the commandment of Jehovah to do good or bad out of my heart: what Jehovah shall say, that will I speak?'),
(14, 4, 24, 13, 'If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah, to do good or evil of mine own heart—that which Jehovah speaketh—it I speak?'),
(11, 4, 24, 13, 'If Balak will give to me his house full of silver and gold, I shall not be able to pass by the mouth of Jehovah, to do good or evil from my heart; what Jehovah shall speak I will speak it.'),
(13, 4, 24, 13, '‘If Balak would give me his house full of silver and gold, I can’t go beyond the word of Yahweh, to do either good or bad of my own mind. I will say what Yahweh says’?'),
(10, 4, 24, 13, 'If Balak would give me his house full of silver and gold, I can’t go beyond the word of the LORD, to do either good or bad in my heart. I will say what God says’?'),
(1, 4, 24, 13, 'that even if Balak were to give me his house full of silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the LORD? I must speak whatever the LORD says.'),
(5, 4, 24, 13, 'Even if Balak would give me his house, filled with silver and gold, I still could not go away from the word of the Lord my God, so as to offer anything, either good or evil, from my own heart; but whatever the Lord will speak, this, too, I shall speak.'),
(7, 4, 24, 13, 'If Balac would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to utter any thing of my own head either good or evil: but whatsoever the Lord shall say, that I will speak?'),
(4, 4, 24, 14, 'And now, behold, I go to my people: come therefore, and I will advertise you what this people shall do to your people in the latter days.'),
(12, 4, 24, 14, 'And now, behold, I go to my people: come therefore, I will advertise thee what this people will do to thy people in the latter days.'),
(3, 4, 24, 14, 'And now, behold, I go unto my people: come, and I will advertise thee what this people shall do to thy people in the latter days.'),
(8, 4, 24, 14, 'And now, behold, I go unto my people: come, and I will advertise thee what this people shall do to thy people in the latter days.'),
(9, 4, 24, 14, 'And now, behold, I go unto my people; come, and I will announce to thee what this people shall do to thy people in the end of days.’'),
(6, 4, 24, 14, 'And now behold, I go to my people: come, I will admonish thee what this people will do to thy people at the end of days.'),
(14, 4, 24, 14, 'and, now, lo, I am going to my people; come, I counsel thee concerning that which this people doth to thy people, in the latter end of the days.’'),
(11, 4, 24, 14, 'And now, behold me going to my people: come, I will advise thee what this people will do to thy people in the last of the days.'),
(13, 4, 24, 14, 'Now, behold, I go to my people: come, I will inform you what this people shall do to your people in the latter days.”'),
(10, 4, 24, 14, 'Now, look, I go to my people: come, I will inform you what this people shall do to your people in the latter days.”'),
(1, 4, 24, 14, 'Now I am going back to my people, but come, let me warn you what this people will do to your people in the days to come.”'),
(5, 4, 24, 14, 'Yet truly, as I continue on to my own people, I will give you counsel as to what this people shall do to your people in the end times.”'),
(7, 4, 24, 14, 'But yet going to my people, I will give thee counsel, what this people shall do to thy people in the latter days.'),
(4, 4, 24, 15, 'And he took up his parable, and said, Balaam the son of Beor has said, and the man whose eyes are open has said:'),
(12, 4, 24, 15, 'And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:'),
(3, 4, 24, 15, 'And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith;'),
(8, 4, 24, 15, 'And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith:'),
(9, 4, 24, 15, 'And he took up his parable, and said:  The saying of Balaam the son of Beor, And the saying of the man whose eye is opened;'),
(6, 4, 24, 15, 'And he took up his parable, and said, Balaam the son of Beor saith, and the man of opened eye saith,'),
(14, 4, 24, 15, 'And he taketh up his simile, and saith: ‘An affirmation of Balaam son of Beor—And an affirmation of the man whose eyes are shut—'),
(11, 4, 24, 15, 'And he will take up his parable, and say, Balaam the son of Beor, said, and the man of unclosed eye, said:'),
(13, 4, 24, 15, 'He took up his parable, and said, “Balaam the son of Beor says, the man whose eye was closed says;'),
(10, 4, 24, 15, 'He took up his parable, and said, “Balaam the son of Beor says, the man whose eye was closed says;'),
(1, 4, 24, 15, 'Then Balaam lifted up an oracle, saying, “This is the prophecy of Balaam son of Beor, the prophecy of a man whose eyes are open,'),
(5, 4, 24, 15, 'Therefore, taking up his parable, he again spoke: “Balaam the son of Beor, the man whose eye has been obstructed,'),
(7, 4, 24, 15, 'Therefore taking up his parable, again he said: Balaam the son of Beor hath said: The man whose eye is stopped up, hath said:'),
(4, 4, 24, 16, 'He has said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:'),
(12, 4, 24, 16, 'He hath said, who heard the words of God, and knew the knowledge of the Most High, who saw the vision of the Almighty, falling into a trance, but having his eyes open:'),
(3, 4, 24, 16, 'He saith, who heareth the words of God, And knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, Falling down, and having his eyes open:'),
(8, 4, 24, 16, 'He saith, which heareth the words of God, And knoweth the knowledge of the Most High, Which seeth the vision of the Almighty, Falling down, and having his eyes open:'),
(9, 4, 24, 16, 'The saying of him who heareth the words of God, And knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, Fallen down, yet with opened eyes:'),
(6, 4, 24, 16, 'He saith, who heareth the words of God, who knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, who falleth down, and who hath his eyes open:'),
(14, 4, 24, 16, 'An affirmation of him who is hearing sayings of God—And knowing knowledge of the Most High; A vision of the Almighty he seeth, Falling—and eyes uncovered:'),
(11, 4, 24, 16, 'He said, hearing the sayings of God, honoring the knowledge of the Most High, he will see the vision of the Almighty, falling, and the eyes being uncovered:'),
(13, 4, 24, 16, 'he says, who hears the words of God, knows the knowledge of the Most High, and who sees the vision of the Almighty, Falling down, and having his eyes open:'),
(10, 4, 24, 16, 'he says, who hears the words of God, knows the knowledge of the Most High, and who sees the vision of Shaddai, falling down, and having his eyes open:'),
(1, 4, 24, 16, 'the prophecy of one who hears the words of God, who has knowledge from the Most High, who sees a vision from the Almighty, who bows down with eyes wide open:'),
(5, 4, 24, 16, 'the hearer of the sermon of God, he who knows the doctrine of the Most High, and who sees the visions of the Almighty, who, falling down, has his eyes opened, has declared:'),
(7, 4, 24, 16, 'The hearer of the words of God hath said, who knoweth the doctrine of the Highest, and seeth the visions of the Almighty, who falling hath his eyes opened:'),
(4, 4, 24, 17, 'I shall see him, but not now: I shall behold him, but not near: there shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.'),
(12, 4, 24, 17, 'I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.'),
(3, 4, 24, 17, 'I see him, but not now; I behold him, but not nigh: There shall come forth a star out of Jacob, And a sceptre shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of tumult.'),
(8, 4, 24, 17, 'I see him, but not now: I behold him, but not nigh: There shall come forth a star out of Jacob, And a sceptre shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of tumult.'),
(9, 4, 24, 17, 'I see him, but not now; I behold him, but not nigh; There shall step forth a star out of Jacob, And a scepter shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of Seth.'),
(6, 4, 24, 17, 'I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult.'),
(14, 4, 24, 17, 'I see it, but not now; I behold it, but not near; A star hath proceeded from Jacob, And a sceptre hath risen from Israel, And hath smitten corners of Moab, And hath destroyed all sons of Sheth.'),
(11, 4, 24, 17, 'I shall see him and not now: I shall look after him, and not near: a star came forth from Jacob, and a rod rose up from Israel and dashed in pieces the faces of Moab, and undermined all the sons of Seth.'),
(13, 4, 24, 17, 'I see him, but not now. I see him, but not near. A star will come out of Jacob. A scepter will rise out of Israel, and shall strike through the corners of Moab, and break down all the sons of Sheth.'),
(10, 4, 24, 17, 'I see him, but not now. I see him, but not near. A star will come out of Jacob. A scepter will rise out of Israel, and will crush the forehead of Moab, and the crown of all the sons of tumult.'),
(1, 4, 24, 17, 'I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and strike down all the sons of Sheth.'),
(5, 4, 24, 17, 'I shall see him, but not presently. I shall gaze upon him, but not soon. A star shall rise out of Jacob, and a rod shall spring up from Israel. And he shall strike down the commanders of Moab, and he shall devastate all the sons of Seth.'),
(7, 4, 24, 17, 'I shall see him, but not now: I shall behold him, but not near. A STAR SHALL RISE out of Jacob and a sceptre shall spring up from Israel: and shall strike the chiefs of Moab, and shall waste all the children of Seth.'),
(4, 4, 24, 18, 'And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.'),
(12, 4, 24, 18, 'And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.'),
(3, 4, 24, 18, 'And Edom shall be a possession, Seir also shall be a possession, who were his enemies; While Israel doeth valiantly.'),
(8, 4, 24, 18, 'And Edom shall be a possession, Seir also shall be a possession, which were his enemies; While Israel doeth valiantly.'),
(9, 4, 24, 18, 'And Edom shall be a possession, Seir also, even his enemies, shall be a possession; While Israel doeth valiantly.'),
(6, 4, 24, 18, 'And Edom shall be a possession, and Seir a possession,—they, his enemies; but Israel will do valiantly.'),
(14, 4, 24, 18, 'And Edom hath been a possession, And Seir hath been a possession, for its enemies, And Israel is doing valiantly;'),
(11, 4, 24, 18, 'And Edom was an inheritance, and the inheritance of Seir was his enemies; and Israel did in strength.'),
(13, 4, 24, 18, 'Edom shall be a possession. Seir, his enemies, also shall be a possession, while Israel does valiantly.'),
(10, 4, 24, 18, 'Edom shall be a possession. Seir, his enemies, also shall be a possession, while Israel does valiantly.'),
(1, 4, 24, 18, 'Edom will become a possession, as will Seir, his enemy; but Israel will perform with valor.'),
(5, 4, 24, 18, 'And he shall possess Idumea; the inheritance of Seir shall fall to their enemies. Yet truly, Israel shall act with strength.'),
(7, 4, 24, 18, 'And he shall possess Idumea: the inheritance of Seir shall come to their enemies, but Israel shall do manfully'),
(4, 4, 24, 19, 'Out of Jacob shall come he that shall have dominion, and shall destroy him that remains of the city.'),
(12, 4, 24, 19, 'Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.'),
(3, 4, 24, 19, 'And out of Jacob shall one have dominion, And shall destroy the remnant from the city.'),
(8, 4, 24, 19, 'And out of Jacob shall one have dominion, And shall destroy the remnant from the city.'),
(9, 4, 24, 19, 'And out of Jacob shall one have dominion, And shall destroy the remnant from the city.'),
(6, 4, 24, 19, 'And one out of Jacob shall have dominion, and will destroy out of the city what remaineth.'),
(14, 4, 24, 19, 'And one doth rule out of Jacob, And hath destroyed a remnant from Ar.’'),
(11, 4, 24, 19, 'And he shall descend from Jacob, and he destroyed the escaped from the city.'),
(13, 4, 24, 19, 'Out of Jacob shall one have dominion, and shall destroy the remnant from the city.”'),
(10, 4, 24, 19, 'Out of Jacob shall one have dominion, and shall destroy the remnant from the city.”'),
(1, 4, 24, 19, 'A ruler will come from Jacob and destroy the survivors of the city.”'),
(5, 4, 24, 19, 'From Jacob will be he who shall be ruler. And he shall perish the remnants of the city.”'),
(7, 4, 24, 19, 'Out of Jacob shall he come that shall rule, and shall destroy the remains of the city.'),
(4, 4, 24, 20, 'And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.'),
(12, 4, 24, 20, 'And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations, but his latter end shall be that he shall perish for ever.'),
(3, 4, 24, 20, 'And he looked on Amalek, and took up his parable, and said, Amalek was the first of the nations; But his latter end shall come to destruction.'),
(8, 4, 24, 20, 'And he looked on Amalek, and took up his parable, and said, Amalek was the first of the nations; But his latter end shall come to destruction.'),
(9, 4, 24, 20, 'And he looked on Amalek, and took up his parable, and said: Amalek was the first of the nations; But his end shall come to destruction.'),
(6, 4, 24, 20, 'And he saw Amalek, and took up his parable, and said, Amalek is the first of the nations, but his latter end shall be for destruction.'),
(14, 4, 24, 20, 'And he seeth Amalek, and taketh up his simile, and saith: ‘A beginning of the Goyim is Amalek; And his latter end—for ever he perisheth.’'),
(11, 4, 24, 20, 'And he will see Amalek, and he will take up his parable, and say, Amalek the beginning of the nations, and his latter state he perished forever.'),
(13, 4, 24, 20, 'He looked at Amalek, and took up his parable, and said, “Amalek was the first of the nations, But his latter end shall come to destruction.”'),
(10, 4, 24, 20, 'He looked at Amalek, and took up his parable, and said, “Amalek was the first of the nations, But his latter end shall come to destruction.”'),
(1, 4, 24, 20, 'Then Balaam saw Amalek and lifted up an oracle, saying: “Amalek was first among the nations, but his end is destruction.”'),
(5, 4, 24, 20, 'And when he saw Amalek, taking up his parable, he said: “Amalek, first among the Gentiles, whose very end shall be perdition.”'),
(7, 4, 24, 20, 'And when he saw Amalec, he took up his parable, and said: Amalec the beginning of nations, whose latter ends shall be destroyed.'),
(4, 4, 24, 21, 'And he looked on the Kenites, and took up his parable, and said, Strong is your dwelling place, and you put your nest in a rock.'),
(12, 4, 24, 21, 'And he looked on the Kenites, and took up his parable, and said, Strong is thy dwelling-place, and thou puttest thy nest in a rock.'),
(3, 4, 24, 21, 'And he looked on the Kenite, and took up his parable, and said, Strong is thy dwelling-place, And thy nest is set in the rock.'),
(8, 4, 24, 21, 'And he looked on the Kenite, and took up his parable, and said, Strong is thy dwelling place, And thy nest is set in the rock.'),
(9, 4, 24, 21, 'And he looked on the Kenite, and took up his parable, and said: Though firm be thy dwelling-place, And though thy nest be set in the rock;'),
(6, 4, 24, 21, 'And he saw the Kenites, and took up his parable, and said, Firm is thy dwelling-place, and thy nest fixed in the rock;'),
(14, 4, 24, 21, 'And he seeth the Kenite, and taketh up his simile, and saith: ‘Enduring is thy dwelling, And setting in a rock thy nest,'),
(11, 4, 24, 21, 'And he will see the Kenite, and he will take up his parable, and say, Strong thy dwelling, and put thy nest in the rock.'),
(13, 4, 24, 21, 'He looked at the Kenite, and took up his parable, and said, “Your dwelling place is strong. Your nest is set in the rock.'),
(10, 4, 24, 21, 'He looked at the Kenite, and took up his parable, and said, “Your dwelling place is strong. Your nest is set in the rock.'),
(1, 4, 24, 21, 'Next he saw the Kenites and lifted up an oracle, saying: “Your dwelling place is secure, and your nest is set in a cliff.'),
(5, 4, 24, 21, 'Likewise, he saw the Kainites, and taking up his parable, he said: “Robust, indeed, is your habitation. But though you will set your nest in a rock,'),
(7, 4, 24, 21, 'He saw also the Cinite: and took up his parable, and said: Thy habitation in- deed is strong: but though thou build thy nest in a rock,'),
(4, 4, 24, 22, 'Nevertheless the Kenite shall be wasted, until Asshur shall carry you away captive.'),
(12, 4, 24, 22, 'Nevertheless, the Kenite shall be wasted, until Asher shall carry thee away captive.'),
(3, 4, 24, 22, 'Nevertheless Kain shall be wasted, Until Asshur shall carry thee away captive.'),
(8, 4, 24, 22, 'Nevertheless Kain shall be wasted, Until Asshur shall carry thee away captive.'),
(9, 4, 24, 22, 'Nevertheless Kain shall be wasted; How long? Asshur shall carry thee away captive.'),
(6, 4, 24, 22, 'But the Kenite shall be consumed, until Asshur shall carry thee away captive.'),
(14, 4, 24, 22, 'But the Kenite is for a burning; Till when doth Asshur keep thee captive?’'),
(11, 4, 24, 22, 'For if Cain shall be for consuming, how long shall Assyria take thee captive?'),
(13, 4, 24, 22, 'Nevertheless Kain shall be wasted, until Asshur carries you away captive.”'),
(10, 4, 24, 22, 'Nevertheless Kain shall be wasted, until Asshur carries you away captive.”'),
(1, 4, 24, 22, 'Yet Kain will be destroyed when Asshur takes you captive.”'),
(5, 4, 24, 22, 'and you will be elect among the stock of Kain, how long will you be able to remain? For Assur shall take you captive.”'),
(7, 4, 24, 22, 'And thou be chosen of the stock of Cin, how long shalt thou be able to continue? For Assur shall take thee captive.'),
(4, 4, 24, 23, 'And he took up his parable, and said, Alas, who shall live when God does this!'),
(12, 4, 24, 23, 'And he took up his parable, and said, Alas, who shall live when God doeth this!'),
(3, 4, 24, 23, 'And he took up his parable, and said, Alas, who shall live when God doeth this?'),
(8, 4, 24, 23, 'And he took up his parable, and said, Alas, who shall live when God doeth this?'),
(9, 4, 24, 23, 'And he took up his parable, and said: Alas, who shall live after God hath appointed him?'),
(6, 4, 24, 23, 'And he took up his parable, and said, Alas! Who shall live when God doeth this?'),
(14, 4, 24, 23, 'And he taketh up his simile, and saith: ‘Alas! who doth live when God doth this?'),
(11, 4, 24, 23, 'And he will take up his parable, and say, Wo! who shall live, God doing this?'),
(13, 4, 24, 23, 'He took up his parable, and said, “Alas, who shall live when God does this?'),
(10, 4, 24, 23, 'He took up his parable, and said, “Alas, who shall live when God does this?'),
(1, 4, 24, 23, 'Once more Balaam lifted up an oracle, saying: “Ah, who can live unless God has ordained it?'),
(5, 4, 24, 23, 'And taking up his parable once more he said: “Alas! Who will be able to survive, when God will do these things?'),
(7, 4, 24, 23, 'And taking up his parable, again he said: Alas, who shall live when God shall do these things?'),
(4, 4, 24, 24, 'And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.'),
(12, 4, 24, 24, 'And ships shall come from the coast of Chittim, and shall afflict Ashur, and shall afflict Eber, and he also shall perish for ever.'),
(3, 4, 24, 24, 'But ships shall come from the coast of Kittim, And they shall afflict Asshur, and shall afflict Eber; And he also shall come to destruction.'),
(8, 4, 24, 24, 'But ships shall come from the coast of Kittim, And they shall afflict Asshur, and shall afflict Eber, And he also shall come to destruction.'),
(9, 4, 24, 24, 'But ships shall come from the coast of Kittim, And they shall afflict Asshur, and shall afflict Eber, And he also shall come to destruction.'),
(6, 4, 24, 24, 'And ships shall come from the coast of Chittim, and afflict Asshur, and afflict Eber, and he also shall be for destruction.'),
(14, 4, 24, 24, 'And—ships are from the side of Chittim, And they have humbled Asshur, And they have humbled Eber, And it also for ever is perishing.’'),
(11, 4, 24, 24, 'And ships from the hand of the Cyprians, and they afflicted Assyria, and they afflicted Heber, and he also perished forever.'),
(13, 4, 24, 24, 'But ships shall come from the coast of Kittim. They shall afflict Asshur, and shall afflict Eber. He also shall come to destruction.”'),
(10, 4, 24, 24, 'But ships shall come from the coast of Kittim. They shall afflict Asshur, and shall afflict Eber. He also shall come to destruction.”'),
(1, 4, 24, 24, 'Ships will come from the coasts of Cyprus; they will subdue Asshur and Eber, but they too will perish forever.”'),
(5, 4, 24, 24, 'They shall arrive in Greek warships from Italy. They shall overcome the Assyrians, and they shall devastate the Hebrews, and yet, at the very end, even they themselves shall perish.”'),
(7, 4, 24, 24, 'They shall come in galleys from Italy, they shall overcome the Assyrians, and shall waste the Hebrews, and at the last they themselves also shall perish.'),
(4, 4, 24, 25, 'And Balaam rose up, and went and returned to his place: and Balak also went his way.'),
(12, 4, 24, 25, 'And Balaam arose, and went and returned to his place: and Balak also went his way.'),
(3, 4, 24, 25, 'And Balaam rose up, and went and returned to his place; and Balak also went his way.'),
(8, 4, 24, 25, 'And Balaam rose up, and went and returned to his place: and Balak also went his way.'),
(9, 4, 24, 25, 'And Balaam rose up, and went and returned to his place; and Balak also went his way.'),
(6, 4, 24, 25, 'And Balaam rose up, and went and returned to his place; and Balak also went his way.'),
(14, 4, 24, 25, 'And Balaam riseth, and goeth, and turneth back to his place, and Balak also hath gone on his way.'),
(11, 4, 24, 25, 'And Balaam will rise up and will go, and turn back to his place; and also Balak went to his way.'),
(13, 4, 24, 25, 'Balaam rose up, and went and returned to his place; and Balak also went his way.'),
(10, 4, 24, 25, 'Balaam rose up, and went and returned to his place; and Balak also went his way.'),
(1, 4, 24, 25, 'Then Balaam arose and returned to his homeland, and Balak also went on his way.'),
(5, 4, 24, 25, 'And Balaam rose up, and he returned to his place. Likewise, Balak went back, along the way by which he had arrived.'),
(7, 4, 24, 25, 'And Balaam rose, and returned to his place: Balac also returned the way that he came.'),
(4, 4, 25, 1, 'And Israel stayed in Shittim, and the people began to commit prostitution with the daughters of Moab.'),
(12, 4, 25, 1, 'And Israel abode in Shittim, and the people began to commit lewdness with the daughters of Moab.'),
(3, 4, 25, 1, 'And Israel abode in Shittim; and the people began to play the harlot with the daughters of Moab:'),
(8, 4, 25, 1, 'And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab:'),
(9, 4, 25, 1, 'And Israel abode in Shittim, and the people began to commit harlotry with the daughters of Moab.'),
(6, 4, 25, 1, 'And Israel abode in Shittim; and the people began to commit fornication with the daughters of Moab.'),
(14, 4, 25, 1, 'And Israel dwelleth in Shittim, and the people begin to go a-whoring unto daughters of Moab,'),
(11, 4, 25, 1, 'And Israel will dwell in Shittim, and the people will begin to commit fornication with the daughters of Moab.'),
(13, 4, 25, 1, 'Israel stayed in Shittim; and the people began to play the prostitute with the daughters of Moab:'),
(10, 4, 25, 1, 'Now Israel stayed in Shittim; and the people defiled themselves by having sexual relations with the women of Moab,'),
(1, 4, 25, 1, 'While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,'),
(5, 4, 25, 1, 'Now Israel, at that time, dwelt in Shittim, and the people were fornicating with the daughters of Moab,'),
(7, 4, 25, 1, 'And Israel at that time abode in Settim, and the people committed fornication with the daughters of Moab,'),
(4, 4, 25, 2, 'And they called the people to the sacrifices of their gods: and the people did eat, and bowed down to their gods.'),
(12, 4, 25, 2, 'And they called the people to the sacrifices of their gods: and the people ate, and bowed down to their gods.'),
(3, 4, 25, 2, 'for they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods.'),
(8, 4, 25, 2, 'for they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods.'),
(9, 4, 25, 2, 'And they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods.'),
(6, 4, 25, 2, 'And they invited the people to the sacrifices of their gods; and the people ate, and bowed down to their gods.'),
(14, 4, 25, 2, 'and they call for the people to the sacrifices of their gods, and the people eat, and bow themselves to their gods,'),
(11, 4, 25, 2, 'And she called the people to the sacrifices of their God: and the people will eat and will worship to their God.'),
(13, 4, 25, 2, 'for they called the people to the sacrifices of their gods; and the people ate, and bowed down to their gods.'),
(10, 4, 25, 2, 'and they called the people to the sacrifices of their gods; and the people ate, and bowed down to their gods.'),
(1, 4, 25, 2, 'who also invited them to the sacrifices for their gods. And the people ate and bowed down to these gods.'),
(5, 4, 25, 2, 'who called them to their sacrifices. And they ate, and they adored their gods.'),
(7, 4, 25, 2, 'Who called them to their sacrifices. And they ate of them, and adored their gods.'),
(4, 4, 25, 3, 'And Israel joined himself to Baalpeor: and the anger of the LORD was kindled against Israel.'),
(12, 4, 25, 3, 'And Israel joined himself to Baal-peor: and the anger of the LORD was kindled against Israel.'),
(3, 4, 25, 3, 'And Israel joined himself unto Baal-peor: and the anger of Jehovah was kindled against Israel.'),
(8, 4, 25, 3, 'And Israel joined himself unto Baal-peor: and the anger of the LORD was kindled against Israel.'),
(9, 4, 25, 3, 'And Israel joined himself unto the Baal of Peor; and the anger of the LORD was kindled against Israel.'),
(6, 4, 25, 3, 'And Israel joined himself to Baal-Peor; and the anger of Jehovah was kindled against Israel.'),
(14, 4, 25, 3, 'and Israel is joined to Baal-Peor, and the anger of Jehovah burneth against Israel.'),
(11, 4, 25, 3, 'And Israel will be bound to Baal-Peor; and the anger of Jehovah will kindle against Israel.'),
(13, 4, 25, 3, 'Israel joined himself to Baal Peor: and the anger of Yahweh was kindled against Israel.'),
(10, 4, 25, 3, 'Israel joined himself to Baal Peor: and the anger of the LORD was kindled against Israel.'),
(1, 4, 25, 3, 'So Israel joined in worshiping Baal of Peor, and the anger of the LORD burned against them.'),
(5, 4, 25, 3, 'And Israel was initiated into Baal of Peor. And so the Lord, being angry,'),
(7, 4, 25, 3, 'And Israel was initiated to Beelphegor: upon which the Lord being angry,'),
(4, 4, 25, 4, 'And the LORD said to Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.'),
(12, 4, 25, 4, 'And the LORD said to Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.'),
(3, 4, 25, 4, 'And Jehovah said unto Moses, Take all the chiefs of the people, and hang them up unto Jehovah before the sun, that the fierce anger of Jehovah may turn away from Israel.'),
(8, 4, 25, 4, 'And the LORD said unto Moses, Take all the chiefs of the people, and hang them up unto the LORD before the sun, that the fierce anger of the LORD may turn away from Israel.'),
(9, 4, 25, 4, 'And the LORD said unto Moses: ‘Take all the chiefs of the people, and hang them up unto the LORD in face of the sun, that the fierce anger of the LORD may turn away from Israel.’'),
(6, 4, 25, 4, 'And Jehovah said to Moses, Take all the heads of the people, and hang them up to Jehovah before the sun, that the fierce anger of Jehovah may be turned away from Israel.'),
(14, 4, 25, 4, 'And Jehovah saith unto Moses, ‘Take all the chiefs of the people, and hang them before Jehovah—over-against the sun; and the fierceness of the anger of Jehovah doth turn back from Israel.’'),
(11, 4, 25, 4, 'And Jehovah will say to Moses, Take all the heads of the people and hang them up to Jehovah before the sun, and the burning anger of Jehovah shall turn back from Israel.'),
(13, 4, 25, 4, 'Yahweh said to Moses, “Take all the chiefs of the people, and hang them up to Yahweh before the sun, that the fierce anger of Yahweh may turn away from Israel.”'),
(10, 4, 25, 4, 'The LORD said to Moses, “Take all the chiefs of the people, and hang them up to the LORD before the sun, that the fierce anger of the LORD may turn away from Israel.”'),
(1, 4, 25, 4, 'Then the LORD said to Moses, “Take all the leaders of the people and execute them in broad daylight before the LORD, so that His fierce anger may turn away from Israel.”'),
(5, 4, 25, 4, 'said to Moses, “Take all the leaders of the people, and hang them on gallows against the sun, so that my fury may be averted from Israel.”'),
(7, 4, 25, 4, 'Said to Moses: Take all the princes of the people, and hang them up on gibbets against the sun: that my fury may be turned away from Israel.'),
(4, 4, 25, 5, 'And Moses said to the judges of Israel, Slay you every one his men that were joined to Baalpeor.'),
(12, 4, 25, 5, 'And Moses said to the judges of Israel, Slay ye every one his men that were joined to Baal-peor.'),
(3, 4, 25, 5, 'And Moses said unto the judges of Israel, Slay ye every one his men that have joined themselves unto Baal-peor.'),
(8, 4, 25, 5, 'And Moses said unto the judges of Israel, Slay ye every one his men that have joined themselves unto Baal-peor.'),
(9, 4, 25, 5, 'And Moses said unto the judges of Israel: ‘Slay ye every one his men that have joined themselves unto the Baal of Peor.’'),
(6, 4, 25, 5, 'And Moses said to the judges of Israel, Slay every one his men that have joined themselves to Baal-Peor.'),
(14, 4, 25, 5, 'And Moses saith unto the judges of Israel, ‘Slay ye each his men who are joined to Baal-Peor.’'),
(11, 4, 25, 5, 'And Moses will say to the judges of Israel, Kill ye each his men being bound to Baal-Peor.'),
(13, 4, 25, 5, 'Moses said to the judges of Israel, “Everyone kill his men who have joined themselves to Baal Peor.”'),
(10, 4, 25, 5, 'Moses said to the judges of Israel, “Everyone kill his men who have joined themselves to Baal Peor.”'),
(1, 4, 25, 5, 'So Moses told the judges of Israel, “Each of you must kill all of his men who have joined in worshiping Baal of Peor.”'),
(5, 4, 25, 5, 'And Moses said to the judges of Israel, “Let each one kill his neighbors, who have been initiated into Baal of Peor.”'),
(7, 4, 25, 5, 'And Moses said to the judges of Israel: Let every man kill his neighbours, that have been initiated to Beelphegor.'),
(4, 4, 25, 6, 'And, behold, one of the children of Israel came and brought to his brothers a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.'),
(12, 4, 25, 6, 'And, behold, one of the children of Israel came and brought to his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.'),
(3, 4, 25, 6, 'And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting.'),
(8, 4, 25, 6, 'And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting.'),
(9, 4, 25, 6, 'And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting.'),
(6, 4, 25, 6, 'And behold, a man of the children of Israel came and brought a Midianitish woman to his brethren, in the sight of Moses, and in the sight of the whole assembly of the children of Israel, who were weeping before the entrance of the tent of meeting.'),
(14, 4, 25, 6, 'And lo, a man of the sons of Israel hath come, and bringeth in unto his brethren the Midianitess, before the eyes of Moses, and before the eyes of all the company of the sons of Israel, who are weeping at the opening of the tent of meeting;'),
(11, 4, 25, 6, 'And behold, a man from the sons of Israel went, and he will bring to his brethren a Midianitess before the eyes of Moses, and before the eyes of all the assembly of the sons of Israel; and they were weeping at the door of the tent of appointment.'),
(13, 4, 25, 6, 'Behold, one of the children of Israel came and brought to his brothers a Midianite woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the Tent of Meeting.'),
(10, 4, 25, 6, 'Look, one of the children of Israel came and brought to his brothers a Midianite woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the Tent of Meeting.'),
(1, 4, 25, 6, 'Just then an Israelite man brought to his family a Midianite woman in the sight of Moses and the whole congregation of Israel while they were weeping at the entrance to the Tent of Meeting.'),
(5, 4, 25, 6, 'And behold, one of the sons of Israel entered, in the sight of his brothers, to a prostitute of Midian, within view of Moses and of all the crowd of the sons of Israel, who were weeping before the door of the tabernacle.'),
(7, 4, 25, 6, 'And behold one of the children of Israel went in before his brethren to a harlot of Madian, in the sight of Moses, and of all the children of Israel, who were weeping before the door of the tabernacle.'),
(4, 4, 25, 7, 'And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;'),
(12, 4, 25, 7, 'And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose from among the congregation, and took a javelin in his hand;'),
(3, 4, 25, 7, 'And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;'),
(8, 4, 25, 7, 'And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;'),
(9, 4, 25, 7, 'And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand.'),
(6, 4, 25, 7, 'And Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, and rose up from among the assembly, and took a javelin in his hand,'),
(14, 4, 25, 7, 'and Phinehas, son of Eleazar, son of Aaron, the priest, seeth, and riseth from the midst of the company, and taketh a javelin in his hand,'),
(11, 4, 25, 7, 'And Phinehas the son of Eleazar, son of Aaron the priest, will see, and he will rise up from the midst of the assembly and will take a spear in his hand;'),
(13, 4, 25, 7, 'When Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;'),
(10, 4, 25, 7, 'When Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;'),
(1, 4, 25, 7, 'On seeing this, Phinehas son of Eleazar, the son of Aaron the priest, got up from the assembly, took a spear in his hand,'),
(5, 4, 25, 7, 'And when Phinehas the son of Eleazar, the son of Aaron the priest, had seen it, he rose up from the midst of the multitude, and, seizing a dagger,'),
(7, 4, 25, 7, 'And when Phinees the son of Eleazar the son of Aaron the priest saw it, he rose up from the midst; of the multitude, and taking a dagger,'),
(4, 4, 25, 8, 'And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.'),
(12, 4, 25, 8, 'And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly: So the plague was stayed from the children of Israel.'),
(3, 4, 25, 8, 'and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.'),
(8, 4, 25, 8, 'and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.'),
(9, 4, 25, 8, 'And he went after the man of Israel into the chamber, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.'),
(6, 4, 25, 8, 'and he went after the man of Israel into the tent-chamber, and thrust both of them through, the man of Israel and the woman through her belly. And the plague was stayed from the children of Israel.'),
(14, 4, 25, 8, 'and goeth in after the man of Israel unto the hollow place, and pierceth them both, the man of Israel and the woman—unto her belly, and the plague is restrained from the sons of Israel;'),
(11, 4, 25, 8, 'And he will go after the man of Israel to the tent, and will pierce the two of them, the man of Israel, and the woman through her belly: and the smiting will be withheld from the sons of Israel.'),
(13, 4, 25, 8, 'and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.'),
(10, 4, 25, 8, 'and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.'),
(1, 4, 25, 8, 'followed the Israelite into his tent, and drove the spear through both of them—through the Israelite and on through the belly of the woman. So the plague against the Israelites was halted,'),
(5, 4, 25, 8, 'he entered after the Israelite man, into the brothel, and he pierced both of them at the same time, specifically, the man and the woman at the location of their genitals. And the scourge ceased from among the sons of Israel.'),
(7, 4, 25, 8, 'Went in after the Israelite into the brothel house, and thrust both of them through together, to wit, the man and the woman in the genital parts. And the scourge ceased from the children of Israel:'),
(4, 4, 25, 9, 'And those that died in the plague were twenty and four thousand.'),
(12, 4, 25, 9, 'And those that died in the plague were twenty and four thousand.'),
(3, 4, 25, 9, 'And those that died by the plague were twenty and four thousand.'),
(8, 4, 25, 9, 'And those that died by the plague were twenty and four thousand.'),
(9, 4, 25, 9, 'And those that died by the plague were twenty and four thousand.'),
(6, 4, 25, 9, 'And those that died in the plague were twenty-four thousand.'),
(14, 4, 25, 9, 'and the dead by the plague are four and twenty thousand.'),
(11, 4, 25, 9, 'And they dying in the smiting will be four and twenty thousand.'),
(13, 4, 25, 9, 'Those who died by the plague were twenty-four thousand.'),
(10, 4, 25, 9, 'Those who died by the plague were twenty-four thousand.'),
(1, 4, 25, 9, 'but those who died in the plague numbered 24,000.'),
(5, 4, 25, 9, 'And there were slain twenty-four thousand men.'),
(7, 4, 25, 9, 'And there were slain four and twenty thousand men.'),
(4, 4, 25, 10, 'And the LORD spoke to Moses, saying,'),
(12, 4, 25, 10, 'And the LORD spoke to Moses, saying,'),
(3, 4, 25, 10, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 25, 10, 'And the LORD spake unto Moses, saying,'),
(9, 4, 25, 10, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 25, 10, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 25, 10, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 25, 10, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 25, 10, 'Yahweh spoke to Moses, saying,'),
(10, 4, 25, 10, 'The LORD spoke to Moses, saying,'),
(1, 4, 25, 10, 'Then the LORD said to Moses,'),
(5, 4, 25, 10, 'And the Lord said to Moses:'),
(7, 4, 25, 10, 'And the Lord said to Moses:'),
(4, 4, 25, 11, 'Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.'),
(12, 4, 25, 11, 'Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, (while he was zealous for my sake among them,) that I consumed not the children of Israel in my jealousy.'),
(3, 4, 25, 11, 'Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.'),
(8, 4, 25, 11, 'Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.'),
(9, 4, 25, 11, 'Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned My wrath away from the children of Israel, in that he was very jealous for My sake among them, so that I consumed not the children of Israel in My jealousy.'),
(6, 4, 25, 11, 'Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.'),
(14, 4, 25, 11, '‘Phinehas, son of Eleazar, son of Aaron the priest, hath turned back My fury from the sons of Israel, by his being zealous with My zeal in their midst, and I have not consumed the sons of Israel in My zeal.'),
(11, 4, 25, 11, 'Phinehas, son of Eleazar, son of Aaron the priest, turned back my wrath from the sons of Israel, in his being jealous with my jealousy in the midst of you, and I consumed not the sons of Israel, in my jealousy.'),
(13, 4, 25, 11, '“Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I didn’t consume the children of Israel in my jealousy.'),
(10, 4, 25, 11, '“Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I did not consume the children of Israel in my jealousy.'),
(1, 4, 25, 11, '“Phinehas son of Eleazar, the son of Aaron the priest, has turned My wrath away from the Israelites; for he was zealous for My sake among them, so that I did not consume the Israelites in My zeal.'),
(5, 4, 25, 11, '“Phinehas the son of Eleazar, the son of Aaron the priest, has averted my wrath from the sons of Israel. For he was moved against them by my zeal, so that I myself, in my zeal, might not wipe away the sons of Israel.'),
(7, 4, 25, 11, 'Phinees the son of Eleazar the son of Aaron the priest, hath turned away my wrath from the children of Israel: because he was moved with my zeal against them, that I myself might not destroy the children of Israel in my zeal.'),
(4, 4, 25, 12, 'Why say, Behold, I give to him my covenant of peace:'),
(12, 4, 25, 12, 'Wherefore say, Behold, I give to him my covenant of peace.'),
(3, 4, 25, 12, 'Wherefore say, Behold, I give unto him my covenant of peace:'),
(8, 4, 25, 12, 'Wherefore say, Behold, I give unto him my covenant of peace:'),
(9, 4, 25, 12, 'Wherefore say: Behold, I give unto him My covenant of peace;'),
(6, 4, 25, 12, 'Therefore say, Behold, I give unto him my covenant of peace!'),
(14, 4, 25, 12, '‘Therefore say, Lo, I am giving to him My covenant of peace,'),
(11, 4, 25, 12, 'For this, say, behold me giving to him my covenant of peace.'),
(13, 4, 25, 12, 'Therefore say, ‘Behold, I give to him my covenant of peace:'),
(10, 4, 25, 12, 'Therefore say, ‘Look, I give to him my covenant of peace:'),
(1, 4, 25, 12, 'Declare, therefore, that I am granting him My covenant of peace.'),
(5, 4, 25, 12, 'Because of this, say to him: Behold, I give to him the peace of my covenant.'),
(7, 4, 25, 12, 'Therefore say to him: Behold I give him the peace of my covenant,'),
(4, 4, 25, 13, 'And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.'),
(12, 4, 25, 13, 'And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.'),
(3, 4, 25, 13, 'and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.'),
(8, 4, 25, 13, 'and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.'),
(9, 4, 25, 13, 'and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.’'),
(6, 4, 25, 13, 'And he shall have it, and his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.'),
(14, 4, 25, 13, 'and it hath been to him and to his seed after him a covenant of a priesthood age-during, because that he hath been zealous for his God, and doth make atonement for the sons of Israel.’'),
(11, 4, 25, 13, 'And it shall be to him and to his seed after him, the covenant of the priesthood forever, because he was jealous for his God; and he shall expiate for the sons of Israel.'),
(13, 4, 25, 13, 'and it shall be to him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.’”'),
(10, 4, 25, 13, 'and it shall be to him, and to his descendants after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.’”'),
(1, 4, 25, 13, 'It will be a covenant of permanent priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites.”'),
(5, 4, 25, 13, 'And the covenant of the everlasting priesthood shall be as much for him as for his offspring. For he was zealous on behalf of his God, and he has made expiation for the wickedness of the sons of Israel.”'),
(7, 4, 25, 13, 'And the covenant of the priesthood for ever shall be both to him and his seed, because he hath been zealous for his God, and hath made atonement for the wickedness of the children of Israel.'),
(4, 4, 25, 14, 'Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.'),
(12, 4, 25, 14, 'Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.'),
(3, 4, 25, 14, 'Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers’ house among the Simeonites.'),
(8, 4, 25, 14, 'Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers’ house among the Simeonites.'),
(9, 4, 25, 14, 'Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers’ house among the Simeonites.'),
(6, 4, 25, 14, 'And the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, the prince of a father’s house of the Simeonites.'),
(14, 4, 25, 14, 'And the name of the man of Israel who is smitten, who hath been smitten with the Midianitess, is Zimri son of Salu, prince of the house of a father of the Simeonite;'),
(11, 4, 25, 14, 'And the name of the man the Israelite being smitten, who was smitten with the Midianitess, Zimri, son of Salu, chief of the house of a father to the Simeonites.'),
(13, 4, 25, 14, 'Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers’ house among the Simeonites.'),
(10, 4, 25, 14, 'Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers’ house among the Simeonites.'),
(1, 4, 25, 14, 'The name of the Israelite who was slain with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family.'),
(5, 4, 25, 14, 'Now the name of the Israelite man, who was killed with the Midianite woman, was Zimri the son of Salu, a leader from the kinship and tribe of Simeon.'),
(7, 4, 25, 14, 'And the name of the Israelite, was slain with the woman of Madian, was Zambri the son of Salu, a prince the kindred and tribe of Simeon.'),
(4, 4, 25, 15, 'And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.'),
(12, 4, 25, 15, 'And the name of the Midianitish woman that was slain was Cozbi the daughter of Zur; he was head over a people, and of a chief house in Midian.'),
(3, 4, 25, 15, 'And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers’ house in Midian.'),
(8, 4, 25, 15, 'And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers’ house in Midian.'),
(9, 4, 25, 15, 'And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers’ house in Midian.'),
(6, 4, 25, 15, 'And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was tribal head of a father’s house in Midian.'),
(14, 4, 25, 15, 'and the name of the woman who is smitten, the Midianitess, is Cozbi daughter of Zur, head of a people—of the house of a father in Midian is he.'),
(11, 4, 25, 15, 'And the woman’s name being smitten, the Midianitess, Cozbi, daughter of Zur, head of a people, he of the house of a father in Median.'),
(13, 4, 25, 15, 'The name of the Midianite woman who was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers’ house in Midian.'),
(10, 4, 25, 15, 'The name of the Midianite woman who was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers’ house in Midian.'),
(1, 4, 25, 15, 'And the name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal chief of a Midianite family.'),
(5, 4, 25, 15, 'Moreover, the Midianite woman, who was put to death together with him, was called Cozbi the daughter of Zur, a most noble leader among the Midianites.'),
(7, 4, 25, 15, 'And the Madianite woman, that was slain with him, was called Cozbi the daughter of Sur, a most noble prince among the Madianites.'),
(4, 4, 25, 16, 'And the LORD spoke to Moses, saying,'),
(12, 4, 25, 16, 'And the LORD spoke to Moses, saying,'),
(3, 4, 25, 16, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 25, 16, 'And the LORD spake unto Moses, saying,'),
(9, 4, 25, 16, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 25, 16, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 25, 16, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 25, 16, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 25, 16, 'Yahweh spoke to Moses, saying,'),
(10, 4, 25, 16, 'And the LORD spoke to Moses, saying, “Speak to the children of Israel, saying,'),
(1, 4, 25, 16, 'And the LORD said to Moses,'),
(5, 4, 25, 16, 'And the Lord spoke to Moses, saying:'),
(7, 4, 25, 16, 'And the Lord spoke to Moses, saying:'),
(4, 4, 25, 17, 'Vex the Midianites, and smite them:'),
(12, 4, 25, 17, 'Distress the Midianites, and smite them:'),
(3, 4, 25, 17, 'Vex the Midianites, and smite them;'),
(8, 4, 25, 17, 'Vex the Midianites, and smite them:'),
(9, 4, 25, 17, 'Harass the Midianites, and smite them;'),
(6, 4, 25, 17, 'Harass the Midianites, and smite them,'),
(14, 4, 25, 17, '‘Distress the Midianites, and ye have smitten them,'),
(11, 4, 25, 17, 'Press the Midianites and smite them:'),
(13, 4, 25, 17, '“Harass the Midianites, and strike them;'),
(10, 4, 25, 17, '‘Harass the Midianites, and strike them;'),
(1, 4, 25, 17, '“Attack the Midianites and strike them dead.'),
(5, 4, 25, 17, '“Let the Midianites perceive you as enemies, and strike them down,'),
(7, 4, 25, 17, 'Let the Madianites find you enemies, and slay you them:'),
(4, 4, 25, 18, 'For they vex you with their wiles, with which they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor’s sake.'),
(12, 4, 25, 18, 'For they distress you with their wiles, with which they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian their sister, who was slain in the day of the plague for Peor’s sake.'),
(3, 4, 25, 18, 'for they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.'),
(8, 4, 25, 18, 'for they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, which was slain on the day of the plague in the matter of Peor.'),
(9, 4, 25, 18, 'for they harass you, by their wiles wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.’'),
(6, 4, 25, 18, 'for they have harassed you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, who was slain on the day of the plague because of the matter of Peor.'),
(14, 4, 25, 18, 'for they are adversaries to you with their frauds, with which they have acted fraudulently to you, concerning the matter of Peor, and concerning the matter of Cozbi, daughter of a prince of Midian, their sister, who is smitten in the day of the plague for the matter of Peor.’'),
(11, 4, 25, 18, 'For they are hostile to you with their deceits in which they acted deceitfully to you, upon the word of Peor and upon the word of Cozbi, daughter of a chief of Midian, their sister, being smitten in the day of the smiting concerning the word of Peor.'),
(13, 4, 25, 18, 'for they harassed you with their wiles, with which they have deceived you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.”'),
(10, 4, 25, 18, 'for they harassed you with their tricks, with which they have deceived you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.’”'),
(1, 4, 25, 18, 'For they assailed you deceitfully when they seduced you in the matter of Peor and their sister Cozbi, the daughter of the Midianite leader, the woman who was killed on the day the plague came because of Peor.”'),
(5, 4, 25, 18, 'for they, too, have behaved with hostility against you, and they have deceived you insidiously by means of the idol Peor, and by Cozbi, the daughter of a commander of Midian, their sister, who was struck down in the day of the scourge because of the sacrilege of Peor.”'),
(7, 4, 25, 18, 'Because they also have acted like enemies against you, and have guilefully deceived you by the idol Phogor, and Cozbi their sister, a daughter of a prince of Madian, who was slain in the day the plague for the sacrilege of Phogor.'),
(4, 4, 26, 1, 'And it came to pass after the plague, that the LORD spoke to Moses and to Eleazar the son of Aaron the priest, saying,'),
(12, 4, 26, 1, 'And it came to pass after the plague, that the LORD spoke to Moses, and to Eleazar the son of Aaron the priest, saying,'),
(3, 4, 26, 1, 'And it came to pass after the plague, that Jehovah spake unto Moses and unto Eleazar the son of Aaron the priest, saying,'),
(8, 4, 26, 1, 'And it came to pass after the plague, that the LORD spake unto Moses and unto Eleazar the son of Aaron the priest, saying,'),
(9, 4, 26, 1, 'And it came to pass after the plague, that the LORD spoke unto Moses and unto Eleazar the son of Aaron the priest, saying:'),
(6, 4, 26, 1, 'And it came to pass after the plague, that Jehovah spoke to Moses and to Eleazar the son of Aaron the priest, saying,'),
(14, 4, 26, 1, 'And it cometh to pass, after the plague, that Jehovah speaketh unto Moses, and unto Eleazar son of Aaron the priest, saying,'),
(11, 4, 26, 1, 'And it will be after the smiting, And Jehovah will say to Moses, and to Eleazar, son of Aaron the priest, saying,'),
(13, 4, 26, 1, 'It happened after the plague, that Yahweh spoke to Moses and to Eleazar the son of Aaron the priest, saying,'),
(10, 4, 26, 1, 'It happened after the plague, that the LORD spoke to Moses and to Eleazar the son of Aaron the priest, saying,'),
(1, 4, 26, 1, 'After the plague had ended, the LORD said to Moses and Eleazar son of Aaron the priest,'),
(5, 4, 26, 1, 'After the blood of the guilty was shed, the Lord said to Moses, and to Eleazar the son of Aaron the priest:'),
(7, 4, 26, 1, 'After the blood of the guilty was shed, the Lord said to Moses and to Eleazar the son of Aaron, the priest:'),
(4, 4, 26, 2, 'Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers’ house, all that are able to go to war in Israel.'),
(12, 4, 26, 2, 'Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers’ house, all that are able to go to war in Israel.'),
(3, 4, 26, 2, 'Take the sum of all the congregation of the children of Israel, from twenty years old and upward, by their fathers’ houses, all that are able to go forth to war in Israel.'),
(8, 4, 26, 2, 'Take the sum of all the congregation of the children of Israel, from twenty years old and upward, by their fathers’ houses, all that are able to go forth to war in Israel.'),
(9, 4, 26, 2, 'Take the sum of all the congregation of the children of Israel, from twenty years old and upward, by their fathers’ houses, all that are able to go forth to war in Israel.’'),
(6, 4, 26, 2, 'Take the sum of the whole assembly of the children of Israel, from twenty years old and upward, according to their fathers’ houses, all that go forth to military service in Israel.'),
(14, 4, 26, 2, '‘Take up the sum of all the company of the sons of Israel, from a son of twenty years and upward, by the house of their fathers, every one going out to the host in Israel.’'),
(11, 4, 26, 2, 'Take the head of all the assembly of the sons of Israel, from the son of twenty years and above, according to the house of their fathers, all going forth to war in Israel.'),
(13, 4, 26, 2, '“Take a census of all the congregation of the children of Israel, from twenty years old and upward, by their fathers’ houses, all who are able to go forth to war in Israel.”'),
(10, 4, 26, 2, '“Take a census of all the congregation of the children of Israel, from twenty years old and upward, by their fathers’ houses, all who are able to go forth to war in Israel.”'),
(1, 4, 26, 2, '“Take a census of the whole congregation of Israel by the houses of their fathers—all those twenty years of age or older who can serve in the army of Israel.”'),
(5, 4, 26, 2, '“Number the entire sum of the sons of Israel, from twenty years and above, by their houses and kinships, all who are able to go forth to war.”'),
(7, 4, 26, 2, 'Number the whole sum of the children of Israel from twenty years old and upward, by their houses and kindreds, all that are able to go forth to war.'),
(4, 4, 26, 3, 'And Moses and Eleazar the priest spoke with them in the plains of Moab by Jordan near Jericho, saying,'),
(12, 4, 26, 3, 'And Moses and Eleazar the priest spoke with them in the plains of Moab by Jordan near Jericho, saying,'),
(3, 4, 26, 3, 'And Moses and Eleazar the priest spake with them in the plains of Moab by the Jordan at Jericho, saying,'),
(8, 4, 26, 3, 'And Moses and Eleazar the priest spake with them in the plains of Moab by the Jordan at Jericho, saying,'),
(9, 4, 26, 3, 'And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying:'),
(6, 4, 26, 3, 'And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan of Jericho, saying,'),
(14, 4, 26, 3, 'And Moses speaketh—Eleazar the priest also—with them, in the plains of Moab, by Jordan, near Jericho, saying,'),
(11, 4, 26, 3, 'And Moses will speak, and Eleazar the priest, with them in the desert of Moab of Jericho, saying,'),
(13, 4, 26, 3, 'Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying,'),
(10, 4, 26, 3, 'Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying,'),
(1, 4, 26, 3, 'So on the plains of Moab by the Jordan, across from Jericho, Moses and Eleazar the priest issued the instruction,'),
(5, 4, 26, 3, 'And so, Moses and Eleazar the priest, who were in the plains of Moab, above the Jordan, opposite Jericho, spoke to those who were'),
(7, 4, 26, 3, 'Moses therefore and Eleazar the priest, being in the plains of Moab upon the Jordan over against Jericho, spoke to them that were'),
(4, 4, 26, 4, 'Take the sum of the people, from twenty years old and upward; as the LORD commanded Moses and the children of Israel, which went forth out of the land of Egypt.'),
(12, 4, 26, 4, 'Take the sum of the people, from twenty years old and upward; as the LORD commanded Moses and the children of Israel, who went forth from the land of Egypt.'),
(3, 4, 26, 4, 'Take the sum of the people, from twenty years old and upward; as Jehovah commanded Moses and the children of Israel, that came forth out of the land of Egypt.'),
(8, 4, 26, 4, 'Take the sum of the people, from twenty years old and upward; as the LORD commanded Moses and the children of Israel, which came forth out of the land of Egypt.'),
(9, 4, 26, 4, '[Take the sum of the people,] from twenty years old and upward, as the LORD commanded Moses and the children of Israel, that came forth out of the land of Egypt.’'),
(6, 4, 26, 4, 'From twenty years old and upward...; as Jehovah had commanded Moses and the children of Israel, who went forth out of the land of Egypt.'),
(14, 4, 26, 4, '‘From a son of twenty years and upward,’ as Jehovah hath commanded Moses and the sons of Israel who are coming out from the land of Egypt.'),
(11, 4, 26, 4, 'From the son of twenty years and above, as Jehovah commanded Moses and the sons of Israel going forth out of the land of Egypt.'),
(13, 4, 26, 4, '“Take a census, from twenty years old and upward; as Yahweh commanded Moses and the children of Israel.” These are those that came out of the land of Egypt.'),
(10, 4, 26, 4, '“Take a census, from twenty years old and upward; as the LORD commanded Moses and the children of Israel.” These are those that came out of the land of Egypt.'),
(1, 4, 26, 4, '“Take a census of the men twenty years of age or older, as the LORD has commanded Moses.” And these were the Israelites who came out of the land of Egypt:'),
(5, 4, 26, 4, 'from twenty years and above, just as the Lord had commanded. And this is their number:'),
(7, 4, 26, 4, 'From twenty years old and upward, as the Lord had commanded: and this is the number of them:'),
(4, 4, 26, 5, 'Reuben, the oldest son of Israel: the children of Reuben; Hanoch, of whom comes the family of the Hanochites: of Pallu, the family of the Palluites:'),
(12, 4, 26, 5, 'Reuben the eldest son of Israel: the children of Reuben; Hanoch, of whom cometh the family of the Hanochites: Of Phallu, the family of the Phalluites:'),
(3, 4, 26, 5, 'Reuben, the first-born of Israel; the sons of Reuben: of Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites;'),
(8, 4, 26, 5, 'Reuben, the firstborn of Israel: the sons of Reuben; of Hanoch, the family of the Hanochites: of Pallu, the family of the Palluites:'),
(9, 4, 26, 5, 'Reuben, the first-born of Israel: the sons of Reuben: of Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites;'),
(6, 4, 26, 5, 'Reuben, the firstborn of Israel: the children of Reuben: [of] Enoch, the family of the Enochites; of Pallu, the family of the Palluites;'),
(14, 4, 26, 5, 'Reuben, first-born of Israel—sons of Reuben: of Hanoch is the family of the Hanochite; of Pallu the family of the Palluite;'),
(11, 4, 26, 5, 'Reuben, the first-born of Israel; the sons of Reuben: Hanoch, the families of the Hanochites: for Pallu, the families of the Palluites.'),
(13, 4, 26, 5, 'Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites;'),
(10, 4, 26, 5, 'Reuben, the firstborn of Israel; the descendants of Reuben: of Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites;'),
(1, 4, 26, 5, 'Reuben was the firstborn of Israel. These were the descendants of Reuben: The Hanochite clan from Hanoch, the Palluite clan from Pallu,'),
(5, 4, 26, 5, 'Ruben, the firstborn of Israel; his son, Hanoch, from whom is the family of the Hanochites; and Pallu, from whom is the family of the Palluites;'),
(7, 4, 26, 5, 'Ruben the firstborn of Israel. His sons were Henoch, of whom is the family of the Henochites: and Phallu, of whom is the family of the Phalluites:'),
(4, 4, 26, 6, 'Of Hezron, the family of the Hezronites: of Carmi, the family of the Carmites.'),
(12, 4, 26, 6, 'Of Hezron, the family of the Hezronites: of Carmi, the family of the Carmites.'),
(3, 4, 26, 6, 'of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites.'),
(8, 4, 26, 6, 'of Hezron, the family of the Hezronites: of Carmi, the family of the Carmites.'),
(9, 4, 26, 6, 'of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites.'),
(6, 4, 26, 6, 'of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites.'),
(14, 4, 26, 6, 'of Hezron the family of the Hezronite; of Carmi the family of the Carmite.'),
(11, 4, 26, 6, 'To Hezron, the families of the Hezronites; to Carmi, the families of the Carmites.'),
(13, 4, 26, 6, 'of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites.'),
(10, 4, 26, 6, 'of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites.'),
(1, 4, 26, 6, 'the Hezronite clan from Hezron, and the Carmite clan from Carmi.'),
(5, 4, 26, 6, 'and Hezron, from whom is the family of the Hezronites; and Carmi, from whom is the family of the Carmites.'),
(7, 4, 26, 6, 'And Hesron, of whom is the family of the Hesronites: and Charmi, of whom is the family of the Charmites.'),
(4, 4, 26, 7, 'These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.'),
(12, 4, 26, 7, 'These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.'),
(3, 4, 26, 7, 'These are the families of the Reubenites; and they that were numbered of them were forty and three thousand and seven hundred and thirty.'),
(8, 4, 26, 7, 'These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.'),
(9, 4, 26, 7, 'These are the families of the Reubenites; and they that were numbered of them were forty and three thousand and seven hundred and thirty.'),
(6, 4, 26, 7, 'These are the families of the Reubenites; and they that were numbered of them were forty-three thousand seven hundred and thirty.'),
(14, 4, 26, 7, 'These are families of the Reubenite, and their numbered ones are three and forty thousand and seven hundred and thirty.'),
(11, 4, 26, 7, 'These the families of the Reubenites; and they reviewed of them shall be three and forty thousand and seven hundred and thirty.'),
(13, 4, 26, 7, 'These are the families of the Reubenites; and those who were numbered of them were forty-three thousand seven hundred thirty.'),
(10, 4, 26, 7, 'These are the families of the Reubenites; and those who were numbered of them were forty-three thousand seven hundred thirty.'),
(1, 4, 26, 7, 'These were the clans of Reuben, and their registration numbered 43,730.'),
(5, 4, 26, 7, 'These are the families of the stock of Ruben, whose number was found to be forty-three thousand and seven hundred thirty.'),
(7, 4, 26, 7, 'These are the families of the stock of Ruben: whose number was found to be forty-three thousand seven hundred and thirty.'),
(4, 4, 26, 8, 'And the sons of Pallu; Eliab.'),
(12, 4, 26, 8, 'And the sons of Phallu; Eliab.'),
(3, 4, 26, 8, 'And the sons of Pallu: Eliab.'),
(8, 4, 26, 8, 'And the sons of Pallu; Eliab.'),
(9, 4, 26, 8, 'And the sons of Pallu: Eliab.'),
(6, 4, 26, 8, 'And the sons of Pallu: Eliab;'),
(14, 4, 26, 8, 'And the son of Pallu is Eliab;'),
(11, 4, 26, 8, 'And the sons of Pella Eliab.'),
(13, 4, 26, 8, 'The sons of Pallu: Eliab.'),
(10, 4, 26, 8, 'The sons of Pallu: Eliab.'),
(1, 4, 26, 8, 'Now the son of Pallu was Eliab,'),
(5, 4, 26, 8, 'The son of Phallu: Eliab;'),
(7, 4, 26, 8, 'The son of Phallu was Eliab.'),
(4, 4, 26, 9, 'And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD:'),
(12, 4, 26, 9, 'And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, who were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD:'),
(3, 4, 26, 9, 'And the sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, who were called of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against Jehovah,'),
(8, 4, 26, 9, 'And the sons of Eliab; Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, which were called of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD:'),
(9, 4, 26, 9, 'And the sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, the elect of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD;'),
(6, 4, 26, 9, 'and the sons of Eliab were Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, summoned of the assembly, who contended against Moses and against Aaron in the band of Korah, when they contended against Jehovah.'),
(14, 4, 26, 9, 'and the sons of Eliab are Nemuel and Dathan and Abiram; this is that Dathan and Abiram, called ones of the company, who have striven against Moses and against Aaron in the company of Korah, in their striving against Jehovah,'),
(11, 4, 26, 9, 'And the sons of Eliab: Nemnel, and Dathan, and Abiram. This the Dathan and Abiram called of the assembly, who strove against Moses and against Aaron in the assembly of Korah, in their striving against Jehovah'),
(13, 4, 26, 9, 'The sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, who were called of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against Yahweh,'),
(10, 4, 26, 9, 'The sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, who were called of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD,'),
(1, 4, 26, 9, 'and the sons of Eliab were Nemuel, Dathan, and Abiram. It was Dathan and Abiram, chosen by the congregation, who rebelled against Moses and Aaron with the followers of Korah who rebelled against the LORD.'),
(5, 4, 26, 9, 'his sons, Nemuel and Dathan and Abiram. These are Dathan and Abiram, the leaders of the people, who rose up against Moses and Aaron in the sedition at Korah, when they rebelled against the Lord.'),
(7, 4, 26, 9, 'His sons, were Namuel and Dathan and Abiron. These are Dathan and Abiron the princes of the people, that rose against Moses and Aaron in the sedition of Core, when they rebelled against the Lord:'),
(4, 4, 26, 10, 'And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.'),
(12, 4, 26, 10, 'And the earth opened her mouth, and swallowed them up together with Korah, when that company died, when the fire devoured two hundred and fifty men: and they became a sign.'),
(3, 4, 26, 10, 'and the earth opened its mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred and fifty men, and they became a sign.'),
(8, 4, 26, 10, 'and the earth opened her mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred and fifty men, and they became a sign.'),
(9, 4, 26, 10, 'and the earth opened her mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred and fifty men, and they became a sign.'),
(6, 4, 26, 10, 'And the earth opened its mouth, and swallowed them up together with Korah, when that band died, when the fire devoured the two hundred and fifty men; and they became a sign.'),
(14, 4, 26, 10, 'and the earth openeth her mouth, and swalloweth them and Korah, in the death of the company, in the fire consuming the two hundred and fifty men, and they become a sign;'),
(11, 4, 26, 10, 'And the earth will open her mouth and will swallow them and Korah, in the dying of the assembly in the consuming of the fire, the fifty and two hundred men: and they shall be for a signal.'),
(13, 4, 26, 10, 'and the earth opened its mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred fifty men, and they became a sign.'),
(10, 4, 26, 10, 'and the earth opened its mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred fifty men, and they became a sign.'),
(1, 4, 26, 10, 'And the earth opened its mouth and swallowed them along with Korah, whose followers died when the fire consumed 250 men. They serve as a warning sign.'),
(5, 4, 26, 10, 'And the earth, opening its mouth, devoured Korah, with many others dying, when the fire burned two hundred fifty men. And a great miracle was wrought,'),
(7, 4, 26, 10, 'And the earth opening her mouth swallowed up Core, many others dying, when the fire burned two hundred and fifty men. And there was a great miracle wrought,'),
(4, 4, 26, 11, 'Notwithstanding the children of Korah died not.'),
(12, 4, 26, 11, 'Notwithstanding the children of Korah died not.'),
(3, 4, 26, 11, 'Notwithstanding, the sons of Korah died not.'),
(8, 4, 26, 11, 'Notwithstanding the sons of Korah died not.'),
(9, 4, 26, 11, 'Notwithstanding the sons of Korah died not.'),
(6, 4, 26, 11, 'But the children of Korah died not.'),
(14, 4, 26, 11, 'and the sons of Korah died not.'),
(11, 4, 26, 11, 'And the sons of Korah died not.'),
(13, 4, 26, 11, 'Notwithstanding, the sons of Korah didn’t die.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 4, 26, 11, 'Notwithstanding, the sons of Korah did not die.'),
(1, 4, 26, 11, 'However, the line of Korah did not die out.'),
(5, 4, 26, 11, 'so that, when Korah perished, his sons did not perish.'),
(7, 4, 26, 11, 'That when Core perished, his sons did not perish.'),
(4, 4, 26, 12, 'The sons of Simeon after their families: of Nemuel, the family of the Nemuelites: of Jamin, the family of the Jaminites: of Jachin, the family of the Jachinites:'),
(12, 4, 26, 12, 'The sons of Simeon after their families: of Nemuel, the family of the Nemuelites: of Jamin, the family of the Jaminites: of Jachin, the family of the Jachinites:'),
(3, 4, 26, 12, 'The sons of Simeon after their families: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites;'),
(8, 4, 26, 12, 'The sons of Simeon after their families: of Nemuel, the family of the Nemuelites: of Jamin, the family of the Jaminites: of Jachin, the family of the Jachinites:'),
(9, 4, 26, 12, 'The sons of Simeon after their families: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites;'),
(6, 4, 26, 12, 'The sons of Simeon, after their families: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites;'),
(14, 4, 26, 12, 'Sons of Simeon by their families: of Nemuel is the family of the Nemuelite; of Jamin the family of the Jaminite; of Jachin the family of the Jachinite;'),
(11, 4, 26, 12, 'The sons of Simeon according to their families; for Nemuel, the families of the Nemuelites; for Jamin, the families of the Jaminites; for Jachin, the families of the Jachinites;'),
(13, 4, 26, 12, 'The sons of Simeon after their families: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites;'),
(10, 4, 26, 12, 'The descendants of Simeon after their families: of Jemuel,  the family of the Jemuelites; of Jamin, the family of the Jaminites; of Jakin, the family of the Jakinites;'),
(1, 4, 26, 12, 'These were the descendants of Simeon by their clans: The Nemuelite clan from Nemuel, the Jaminite clan from Jamin, the Jachinite clan from Jachin,'),
(5, 4, 26, 12, 'The sons of Simeon, by their kinships: Nemuel, from him is the family of the Nemuelites; Jamin, from him is the family of the Jaminites; Jachin, from him is the family of the Jachinites;'),
(7, 4, 26, 12, 'The sons of Simeon by their kindreds: Namuel, of him is the family of the Namuelites: Jamin, of him is the family of the Jaminites: Jachin, of him is the family of the Jachinites:'),
(4, 4, 26, 13, 'Of Zerah, the family of the Zarhites: of Shaul, the family of the Shaulites.'),
(12, 4, 26, 13, 'Of Zerah, the family of the Zarhites: of Shaul, the family of the Shaulites.'),
(3, 4, 26, 13, 'of Zerah, the family of the Zerahites; of Shaul, the family of the Shaulites.'),
(8, 4, 26, 13, 'of Zerah, the family of the Zerahites: of Shaul, the family of the Shaulites.'),
(9, 4, 26, 13, 'of Zerah, the family of the Zerahites; of Shaul, the family of the Shaulites.'),
(6, 4, 26, 13, 'of Zerah, the family of the Zarhites; of Saul, the family of the Saulites.'),
(14, 4, 26, 13, 'of Zerah the family of the Zarhite; of Shaul the family of the Shaulite.'),
(11, 4, 26, 13, 'For Zerah, the families of the Zarhites; for Saul, the families of the Saulites.'),
(13, 4, 26, 13, 'of Zerah, the family of the Zerahites; of Shaul, the family of the Shaulites.'),
(10, 4, 26, 13, 'of Zohar,  the family of the Zoharites; of Shaul, the family of the Shaulites.'),
(1, 4, 26, 13, 'the Zerahite clan from Zerah, and the Shaulite clan from Shaul.'),
(5, 4, 26, 13, 'Sohar, from him is the family of the Soharites; Shaul, from him is the family of the Shaulites.'),
(7, 4, 26, 13, 'Zare, of him is the family of the Zarites: Saul, of him is the family of the Saulites.'),
(4, 4, 26, 14, 'These are the families of the Simeonites, twenty and two thousand and two hundred.'),
(12, 4, 26, 14, 'These are the families of the Simeonites, twenty and two thousand and two hundred.'),
(3, 4, 26, 14, 'These are the families of the Simeonites, twenty and two thousand and two hundred.'),
(8, 4, 26, 14, 'These are the families of the Simeonites, twenty and two thousand and two hundred.'),
(9, 4, 26, 14, 'These are the families of the Simeonites, twenty and two thousand and two hundred.'),
(6, 4, 26, 14, 'These are the families of the Simeonites, twenty-two thousand two hundred.'),
(14, 4, 26, 14, 'These are families of the Simeonite, two and twenty thousand and two hundred.'),
(11, 4, 26, 14, 'These the families of the Simeonites, two and twenty thousand and two hundred.'),
(13, 4, 26, 14, 'These are the families of the Simeonites, twenty-two thousand two hundred.'),
(10, 4, 26, 14, 'These are the families of the Simeonites, twenty-two thousand two hundred.'),
(1, 4, 26, 14, 'These were the clans of Simeon, and there were 22,200 men.'),
(5, 4, 26, 14, 'These are the families of the stock of Simeon, whose entire number was twenty-two thousand two hundred.'),
(7, 4, 26, 14, 'These are the families of the stock of Simeon, of which the whole number was twenty-two thousand two hundred.'),
(4, 4, 26, 15, 'The children of Gad after their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites:'),
(12, 4, 26, 15, 'The children of Gad after their families: of Zephon, the family of the Zephonites: of Haggai, the family of the Haggites: of Shuni, the family of the Shunites:'),
(3, 4, 26, 15, 'The sons of Gad after their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;'),
(8, 4, 26, 15, 'The sons of Gad after their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites:'),
(9, 4, 26, 15, 'The sons of Gad after their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;'),
(6, 4, 26, 15, 'The children of Gad, after their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni,the family of the Shunites;'),
(14, 4, 26, 15, 'Sons of Gad by their families: of Zephon is the family of the Zephonite; of Haggi the family of the Haggite; of Shuni the family of the Shunite;'),
(11, 4, 26, 15, 'The sons of Gad according to their families: for Zephon, the families of the Zephonites; to Haggi, the families of the Haggites; to Shuni, the families of the Shunites.'),
(13, 4, 26, 15, 'The sons of Gad after their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;'),
(10, 4, 26, 15, 'The descendants of Gad after their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;'),
(1, 4, 26, 15, 'These were the descendants of Gad by their clans: The Zephonite clan from Zephon, the Haggite clan from Haggi, the Shunite clan from Shuni,'),
(5, 4, 26, 15, 'The sons of Gad, by their kinships: Zephon, from him is the family of the Zephonites; Haggi, from him is the family of the Haggites; Shuni, from him is the family of the Shunites;'),
(7, 4, 26, 15, 'The sons of Gad by their kindreds: Sephon, of hin; Is the family of the Sephonites: Aggi, of him is the family of the Aggites: Suni, of him is the family of the Sunites:'),
(4, 4, 26, 16, 'Of Ozni, the family of the Oznites: of Eri, the family of the Erites:'),
(12, 4, 26, 16, 'Of Ozni, the family of the Oznites: of Eri, the family of the Erites:'),
(3, 4, 26, 16, 'of Ozni, the family of the Oznites; of Eri, the family of the Erites;'),
(8, 4, 26, 16, 'of Ozni, the family of the Oznites: of Eri, the family of the Erites:'),
(9, 4, 26, 16, 'of Ozni, the family of the Oznites; of Eri, the family of the Erites;'),
(6, 4, 26, 16, 'of Ozni, the family of the Oznites; of Eri, the family of the Erites;'),
(14, 4, 26, 16, 'of Ozni the family of the Oznite; of Eri the family of the Erite:'),
(11, 4, 26, 16, 'To Ozni, the families of the Oznites; to Eri, the families of the Erites.'),
(13, 4, 26, 16, 'of Ozni, the family of the Oznites; of Eri, the family of the Erites;'),
(10, 4, 26, 16, 'of Ezbon,  the family of the Ezbonites; of Eri, the family of the Erites;'),
(1, 4, 26, 16, 'the Oznite clan from Ozni, the Erite clan from Eri,'),
(5, 4, 26, 16, 'Ozni, from him is the family of the Oznites; Eri, from him is the family of the Erites;'),
(7, 4, 26, 16, 'Ozni, of him is the family of the Oznites: Her, of him is the family of the Herites :'),
(4, 4, 26, 17, 'Of Arod, the family of the Arodites: of Areli, the family of the Arelites.'),
(12, 4, 26, 17, 'Of Arod, the family of the Arodites: of Areli, the family of the Arelites.'),
(3, 4, 26, 17, 'of Arod, the family of the Arodites; of Areli, the family of the Arelites.'),
(8, 4, 26, 17, 'of Arod, the family of the Arodites: of Areli, the family of the Arelites.'),
(9, 4, 26, 17, 'of Arod, the family of the Arodites; of Areli, the family of the Arelites.'),
(6, 4, 26, 17, 'of Arod, the family of the Arodites; of Areli, the family of the Arelites.'),
(14, 4, 26, 17, 'of Arod the family of the Arodite; of Areli the family of the Arelite.'),
(11, 4, 26, 17, 'To Arod, the families of the Arodites; to Areli, the families of the Arelites.'),
(13, 4, 26, 17, 'of Arod, the family of the Arodites; of Areli, the family of the Arelites.'),
(10, 4, 26, 17, 'of Arodi,  the family of the Arodites; of Areli, the family of the Arelites.'),
(1, 4, 26, 17, 'the Arodite clan from Arod, and the Arelite clan from Areli.'),
(5, 4, 26, 17, 'Arod, from him is the family of the Arodites; Areli, from him is the family of the Arelites.'),
(7, 4, 26, 17, 'Arod, of him is the family of the Arodites: Ariel, of him is the family of the Arielites.'),
(4, 4, 26, 18, 'These are the families of the children of Gad according to those that were numbered of them, forty thousand and five hundred.'),
(12, 4, 26, 18, 'These are the families of the children of Gad, according to those that were numbered of them, forty thousand and five hundred.'),
(3, 4, 26, 18, 'These are the families of the sons of Gad according to those that were numbered of them, forty thousand and five hundred.'),
(8, 4, 26, 18, 'These are the families of the sons of Gad according to those that were numbered of them, forty thousand and five hundred.'),
(9, 4, 26, 18, 'These are the families of the sons of Gad according to those that were numbered of them, forty thousand and five hundred.'),
(6, 4, 26, 18, 'These are the families of the children of Gad according to those that were numbered of them, forty thousand five hundred.'),
(14, 4, 26, 18, 'These are families of the sons of Gad, by their numbered ones, forty thousand and five hundred.'),
(11, 4, 26, 18, 'These the families of the sons of Gad according to their reviewing, forty thousand and five hundred.'),
(13, 4, 26, 18, 'These are the families of the sons of Gad according to those who were numbered of them, forty thousand and five hundred.'),
(10, 4, 26, 18, 'These are the families of the sons of Gad according to those who were numbered of them, forty thousand and five hundred.'),
(1, 4, 26, 18, 'These were the clans of Gad, and their registration numbered 40,500.'),
(5, 4, 26, 18, 'These are the families of Gad, whose entire number was forty thousand five hundred.'),
(7, 4, 26, 18, 'These are the families of Gad, of which the whole number was forty thousand five hundred.'),
(4, 4, 26, 19, 'The sons of Judah were Er and Onan: and Er and Onan died in the land of Canaan.'),
(12, 4, 26, 19, 'The sons of Judah were Er and Onan: and Er and Onan died in the land of Canaan.'),
(3, 4, 26, 19, 'The sons of Judah: Er and Onan; and Er and Onan died in the land of Canaan.'),
(8, 4, 26, 19, 'The sons of Judah, Er and Onan: and Er and Onan died in the land of Canaan.'),
(9, 4, 26, 19, 'The sons of Judah: Er and Onan; and Er and Onan died in the land of Canaan.'),
(6, 4, 26, 19, 'The sons of Judah: Er and Onan; and Er and Onan died in the land of Canaan.'),
(14, 4, 26, 19, 'Sons of Judah are Er and Onan; and Er dieth—Onan also—in the land of Canaan.'),
(11, 4, 26, 19, 'The sons of Judah, Er and Onan; and Er will die, and Onan, in the land of Canaan.'),
(13, 4, 26, 19, 'The sons of Judah: Er and Onan; and Er and Onan died in the land of Canaan.'),
(10, 4, 26, 19, 'The sons of Judah: Er and Onan; and Er and Onan died in the land of Canaan.'),
(1, 4, 26, 19, 'The sons of Judah were Er and Onan, but they died in the land of Canaan.'),
(5, 4, 26, 19, 'The sons of Judah: Er and Onan, who both died in the land of Canaan.'),
(7, 4, 26, 19, 'The sons of Juda, Her and Onan, who both died in the land of Chanaan.'),
(4, 4, 26, 20, 'And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.'),
(12, 4, 26, 20, 'And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharezites: of Zerah, the family of the Zarhites.'),
(3, 4, 26, 20, 'And the sons of Judah after their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Perezites; of Zerah, the family of the Zerahites.'),
(8, 4, 26, 20, 'And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Perez, the family of the Perezites: of Zerah, the family of the Zerahites.'),
(9, 4, 26, 20, 'And the sons of Judah after their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Perezites; of Zerah, the family of the Zerahites.'),
(6, 4, 26, 20, 'And the sons of Judah, after their families: of Shelah, the family of the Shelanites; of Pherez, the family of the Pharzites; of Zerah, the family of the Zarhites.'),
(14, 4, 26, 20, 'And sons of Judah, by their families, are: of Shelah the family of the Shelanite; of Pharez the family of the Pharzite; of Zerah the family of the Zarhite;'),
(11, 4, 26, 20, 'And the sons of Judah will be according to their families: to Shelah, the families of the Shelahites; to Pharez, the families of the Pharezites; to Zerah, the families of the Zerahites.'),
(13, 4, 26, 20, 'The sons of Judah after their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Perezites; of Zerah, the family of the Zerahites.'),
(10, 4, 26, 20, 'The descendants of Judah after their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Perezites; of Zerah, the family of the Zerahites.'),
(1, 4, 26, 20, 'These were the descendants of Judah by their clans: The Shelanite clan from Shelah, the Perezite clan from Perez, and the Zerahite clan from Zerah.'),
(5, 4, 26, 20, 'And these were the sons of Judah, by their kinships: Shelah, from whom is the family of the Shelahites; Perez, from whom is the family of the Perezites; Zerah, from whom is the family of the Zerahites.'),
(7, 4, 26, 20, 'And the sons of Juda by their kindreds were: Sela, of whom is the family of the Selaites: Phares, of whom is the family of the Pharesites: Zare, of whom is the family of the Zarites.'),
(4, 4, 26, 21, 'And the sons of Pharez were; of Hezron, the family of the Hezronites: of Hamul, the family of the Hamulites.'),
(12, 4, 26, 21, 'And the sons of Pharez were; of Hezron, the family of the Hezronites: of Hamul, the family of the Hamulites.'),
(3, 4, 26, 21, 'And the sons of Perez were: of Hezron, the family of the Hezronites; of Hamul, the family of the Hamulites.'),
(8, 4, 26, 21, 'And the sons of Perez were; of Hezron, the family of the Hezronites: of Hamul, the family of the Hamulites.'),
(9, 4, 26, 21, 'And the sons of Perez were: of Hezron, the family of the Hezronites; of Hamul, the family of the Hamulites.'),
(6, 4, 26, 21, 'And the sons of Pherez: of Hezron, the family of the Hezronites; of Hamul, the family of the Hamulites.'),
(14, 4, 26, 21, 'and sons of Pharez are: of Hezron the family of the Hezronite; of Hamul the family of the Hamulite.'),
(11, 4, 26, 21, 'And the sons of Pharez will be, for Hezron, the families of the Hezronites; for Hamul, the families of the Hamulites.'),
(13, 4, 26, 21, 'The sons of Perez were: of Hezron, the family of the Hezronites; of Hamul, the family of the Hamulites.'),
(10, 4, 26, 21, 'The sons of Perez were: of Hezron, the family of the Hezronites; of Hamuel, the family of the Hamuelites.'),
(1, 4, 26, 21, 'And these were the descendants of Perez: the Hezronite clan from Hezron and the Hamulite clan from Hamul.'),
(5, 4, 26, 21, 'Moreover, the sons of Phares were: Hezron, from whom is the family of the Hezronites; and Hamul, from whom is the family of the Hamulites.'),
(7, 4, 26, 21, 'Moreover the sons of Phares were: Hesron, of whom is the family of the Hesronites: and Hamul, of whom is the family of the Hamulites.'),
(4, 4, 26, 22, 'These are the families of Judah according to those that were numbered of them, three score and sixteen thousand and five hundred.'),
(12, 4, 26, 22, 'These are the families of Judah according to those that were numbered of them, seventy six thousand and five hundred.'),
(3, 4, 26, 22, 'These are the families of Judah according to those that were numbered of them, threescore and sixteen thousand and five hundred.'),
(8, 4, 26, 22, 'These are the families of Judah according to those that were numbered of them, threescore and sixteen thousand and five hundred.'),
(9, 4, 26, 22, 'These are the families of Judah according to those that were numbered of them, threescore and sixteen thousand and five hundred.'),
(6, 4, 26, 22, 'These are the families of Judah according to those that were numbered of them, seventy-six thousand five hundred.'),
(14, 4, 26, 22, 'These are families of Judah, by their numbered ones, six and seventy thousand and five hundred.'),
(11, 4, 26, 22, 'These the families of Judah according to their reviewing, six and seventy thousand and five hundred.'),
(13, 4, 26, 22, 'These are the families of Judah according to those who were numbered of them, seventy-six thousand five hundred.'),
(10, 4, 26, 22, 'These are the families of Judah according to those who were numbered of them, seventy-six thousand five hundred.'),
(1, 4, 26, 22, 'These were the clans of Judah, and their registration numbered 76,500.'),
(5, 4, 26, 22, 'These are the families of Judah, whose entire number was seventy-six thousand five hundred.'),
(7, 4, 26, 22, 'These are the families of Juda, of which the whole number was seventy-six thousand five hundred.'),
(4, 4, 26, 23, 'Of the sons of Issachar after their families: of Tola, the family of the Tolaites: of Pua, the family of the Punites:'),
(12, 4, 26, 23, 'Of the sons of Issachar after their families: of Tola, the family of the Tolaites: of Pua, the family of the Punites:'),
(3, 4, 26, 23, 'The sons of Issachar after their families: of Tola, the family of the Tolaites; of Puvah, the family of the Punites;'),
(8, 4, 26, 23, 'The sons of Issachar after their families: of Tola, the family of the Tolaites: of Puvah, the family of the Punites:'),
(9, 4, 26, 23, 'The sons of Issachar after their families: of Tola, the family of the Tolaites; of Puvah, the family of the Punites;'),
(6, 4, 26, 23, 'The sons of Issachar, after their families: of Tola, the family of the Tolaites; of Puah, the family of the Punites;'),
(14, 4, 26, 23, 'Sons of Issachar by their families; of Tola is the family of the Tolaite; of Pua the family of the Punite;'),
(11, 4, 26, 23, 'The sons of Issachar according to their families: Tola, the families of the Tolaites; for Pua, the families of the Punites;'),
(13, 4, 26, 23, 'The sons of Issachar after their families: of Tola, the family of the Tolaites; of Puvah, the family of the Punites;'),
(10, 4, 26, 23, 'The descendants of Issachar after their families: of Tola, the family of the Tolaites; of Puah, the family of the Puites;'),
(1, 4, 26, 23, 'These were the descendants of Issachar by their clans: The Tolaite clan from Tola, the Punite clan from Puvah,'),
(5, 4, 26, 23, 'The sons of Issachar, by their kinships: Tola from whom is the family of the Tolaites; Puvah, from whom is the family of the Puvahites;'),
(7, 4, 26, 23, 'The sons of Issachar, by their kindreds: Thola, of whom is the family of the Tholaites: Phua, of whom is the family of the Phuaites:'),
(4, 4, 26, 24, 'Of Jashub, the family of the Jashubites: of Shimron, the family of the Shimronites.'),
(12, 4, 26, 24, 'Of Jashub, the family of the Jashubites: of Shimron, the family of the Shimronites.'),
(3, 4, 26, 24, 'of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites.'),
(8, 4, 26, 24, 'of Jashub, the family of the Jashubites: of Shimron, the family of the Shimronites.'),
(9, 4, 26, 24, 'of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites.'),
(6, 4, 26, 24, 'of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites.'),
(14, 4, 26, 24, 'of Jashub the family of the Jashubite; of Shimron the family of the Shimronite.'),
(11, 4, 26, 24, 'For Jashub, the families of the Jashubites; for Shimron, the families of the Shimronitea.'),
(13, 4, 26, 24, 'of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites.'),
(10, 4, 26, 24, 'of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites.'),
(1, 4, 26, 24, 'the Jashubite clan from Jashub, and the Shimronite clan from Shimron.'),
(5, 4, 26, 24, 'Jashub, from whom is the family of the Jashubites; Shimron, from whom is the family of the Shimronites.'),
(7, 4, 26, 24, 'Jasub, of whom is the family of the Jasubites: Semran, of whom is the family of the Semranites.'),
(4, 4, 26, 25, 'These are the families of Issachar according to those that were numbered of them, three score and four thousand and three hundred.'),
(12, 4, 26, 25, 'These are the families of Issachar according to those that were numbered of them, sixty four thousand and three hundred.'),
(3, 4, 26, 25, 'These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.'),
(8, 4, 26, 25, 'These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.'),
(9, 4, 26, 25, 'These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.'),
(6, 4, 26, 25, 'These are the families of Issachar according to those that were numbered of them, sixty-four thousand three hundred.'),
(14, 4, 26, 25, 'These are families of Issachar, by their numbered ones, four and sixty thousand and three hundred.'),
(11, 4, 26, 25, 'These the families of Issachar, according to their reviewing, four and sixty thousand and three hundred.'),
(13, 4, 26, 25, 'These are the families of Issachar according to those who were numbered of them, sixty-four thousand three hundred.'),
(10, 4, 26, 25, 'These are the families of Issachar according to those who were numbered of them, sixty-four thousand three hundred.'),
(1, 4, 26, 25, 'These were the clans of Issachar, and their registration numbered 64,300.'),
(5, 4, 26, 25, 'These are the kinships of Issachar, whose number was sixty-four thousand three hundred.'),
(7, 4, 26, 25, 'These are the kindreds of Issachar, whose number was sixty-four thousand three hundred.'),
(4, 4, 26, 26, 'Of the sons of Zebulun after their families: of Sered, the family of the Sardites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.'),
(12, 4, 26, 26, 'Of the sons of Zebulun after their families: of Sered, the family of the Sardites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.'),
(3, 4, 26, 26, 'The sons of Zebulun after their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.'),
(8, 4, 26, 26, 'The sons of Zebulun after their families: of Sered, the family of the Seredites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.'),
(9, 4, 26, 26, 'The sons of Zebulun after their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.'),
(6, 4, 26, 26, 'The sons of Zebulun, after their families: of Sered, the family of the Sardites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.'),
(14, 4, 26, 26, 'Sons of Zebulun by their families: of Sered is the family of the Sardite; of Elon the family of the Elonite; of Jahleel the family of the Jahleelite.'),
(11, 4, 26, 26, 'The sons of Zebulon according to their families: to Sered, the families of the Sardites; to Elon, the families of the Elonites; to Jahleel, the families of the Jahleelites.'),
(13, 4, 26, 26, 'The sons of Zebulun after their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.'),
(10, 4, 26, 26, 'The descendants of Zebulun after their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.'),
(1, 4, 26, 26, 'These were the descendants of Zebulun by their clans: The Seredite clan from Sered, the Elonite clan from Elon, and the Jahleelite clan from Jahleel.'),
(5, 4, 26, 26, 'The sons of Zebulon by their kinships: Sered, from whom is the family of the Seredites; Elon, from whom is the family of the Elonites; Jahleel, from whom is the family of the Jahleelites.'),
(7, 4, 26, 26, 'The sons of Zabulon by their kindreds: Sared, of whom is the family of the Saredites: Elon, of whom is the family of the Elonites: Jalel, of whom is the family of the Jalelites.'),
(4, 4, 26, 27, 'These are the families of the Zebulunites according to those that were numbered of them, three score thousand and five hundred.'),
(12, 4, 26, 27, 'These are the families of the Zebulunites according to those that were numbered of them, sixty thousand and five hundred.'),
(3, 4, 26, 27, 'These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.'),
(8, 4, 26, 27, 'These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.'),
(9, 4, 26, 27, 'These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.'),
(6, 4, 26, 27, 'These are the families of the Zebulunites according to those that were numbered of them, sixty thousand five hundred.'),
(14, 4, 26, 27, 'These are families of the Zebulunite by their numbered ones, sixty thousand and five hundred.'),
(11, 4, 26, 27, 'These the families of Zebulon, according to their reviewing, sixty thousand and five hundred.'),
(13, 4, 26, 27, 'These are the families of the Zebulunites according to those who were numbered of them, sixty thousand five hundred.'),
(10, 4, 26, 27, 'These are the families of the Zebulunites according to those who were numbered of them, sixty thousand five hundred.'),
(1, 4, 26, 27, 'These were the clans of Zebulun, and their registration numbered 60,500.'),
(5, 4, 26, 27, 'These are the kinships of Zebulun, whose number was sixty thousand five hundred.'),
(7, 4, 26, 27, 'These are the kindreds of Zabulon, whose number was sixty thousand five hundred.'),
(4, 4, 26, 28, 'The sons of Joseph after their families were Manasseh and Ephraim.'),
(12, 4, 26, 28, 'The sons of Joseph after their families were Manasseh and Ephraim.'),
(3, 4, 26, 28, 'The sons of Joseph after their families: Manasseh and Ephraim.'),
(8, 4, 26, 28, 'The sons of Joseph after their families: Manasseh and Ephraim.'),
(9, 4, 26, 28, 'The sons of Joseph after their families: Manasseh and Ephraim.'),
(6, 4, 26, 28, 'The sons of Joseph, after their families: Manasseh and Ephraim.'),
(14, 4, 26, 28, 'Sons of Joseph by their families are Manasseh and Ephraim.'),
(11, 4, 26, 28, 'The sons of Joseph, according to their families, Manasseh and Ephraim.'),
(13, 4, 26, 28, 'The sons of Joseph after their families: Manasseh and Ephraim.'),
(10, 4, 26, 28, 'The sons of Joseph after their families: Manasseh and Ephraim.'),
(1, 4, 26, 28, 'The descendants of Joseph included the clans of Manasseh and Ephraim.'),
(5, 4, 26, 28, 'The sons of Joseph by their kinships: Manasseh and Ephraim.'),
(7, 4, 26, 28, 'The sons of Joseph by their kindred, Manasses and Ephraim.'),
(4, 4, 26, 29, 'Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.'),
(12, 4, 26, 29, 'Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.'),
(3, 4, 26, 29, 'The sons of Manasseh: of Machir, the family of the Machirites; and Machir begat Gilead: of Gilead, the family of the Gileadites.'),
(8, 4, 26, 29, 'The sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead, the family of the Gileadites.'),
(9, 4, 26, 29, 'The sons of Manasseh: of Machir, the family of the Machirites—and Machir begot Gilead; of Gilead, the family of the Gileadites.'),
(6, 4, 26, 29, 'The sons of Manasseh: of Machir, the family of the Machirites (and Machir begot Gilead); of Gilead, the family of the Gileadites.'),
(14, 4, 26, 29, 'Sons of Manasseh: of Machir is the family of the Machirite; and Machir hath begotten Gilead; of Gilead is the family of the Gileadite.'),
(11, 4, 26, 29, 'The sons of Manasseh: to Machir, the families of the Machirites; and Machir begat Gilead; to Gilead, the families of the Gileadites.'),
(13, 4, 26, 29, 'The sons of Manasseh: of Machir, the family of the Machirites; and Machir became the father of Gilead; of Gilead, the family of the Gileadites.'),
(10, 4, 26, 29, 'The descendants of Manasseh: of Makir, the family of the Makirites; and Makir became the father of Gilead; of Gilead, the family of the Gileadites.'),
(1, 4, 26, 29, 'These were the descendants of Manasseh: The Machirite clan from Machir, the father of Gilead, and the Gileadite clan from Gilead.'),
(5, 4, 26, 29, 'From Manasseh was born Machir, from whom is the family of the Machirites. Machir conceived Gilead, from whom is the family of the Gileadites.'),
(7, 4, 26, 29, 'Of Manasses was born Machir, of whom is the family of the Machirites. Machir beget Galaad, of whom is the family of the Galaadites.'),
(4, 4, 26, 30, 'These are the sons of Gilead: of Jeezer, the family of the Jeezerites: of Helek, the family of the Helekites:'),
(12, 4, 26, 30, 'These are the sons of Gilead: of Jeezer, the family of the Jeezerites: of Helek, the family of the Helekites:'),
(3, 4, 26, 30, 'These are the sons of Gilead: of Iezer, the family of the Iezerites; of Helek, the family of the Helekites;'),
(8, 4, 26, 30, 'These are the sons of Gilead: of Iezer, the family of the Iezerites: of Helek, the family of the Helekites:'),
(9, 4, 26, 30, 'These are the sons of Gilead: of Iezer, the family of the Iezerites; of Helek, the family of the Helekites;'),
(6, 4, 26, 30, 'These are the sons of Gilead: of Jeezer, the family of the Jeezerites; of Helek, the family of the Helkites;'),
(14, 4, 26, 30, 'These are sons of Gilead: of Jeezer is the family of the Jeezerite; of Helek the family of the Helekite;'),
(11, 4, 26, 30, 'These the sons of Gilead: Jeezer, the families of the Jeezerites; to Helek, the families of the Helekites.'),
(13, 4, 26, 30, 'These are the sons of Gilead: of Iezer, the family of the Iezerites; of Helek, the family of the Helekites;'),
(10, 4, 26, 30, 'These are the descendants of Gilead: of Abiezer, the family of the Abiezerites; of Helek, the family of the Helekites;'),
(1, 4, 26, 30, 'These were the descendants of Gilead: the Iezerite clan from Iezer, the Helekite clan from Helek,'),
(5, 4, 26, 30, 'Gilead had sons: Jezer, from whom is the family of the Jezerites; and Helek, from whom is the family of the Helekites;'),
(7, 4, 26, 30, 'Galaad had sons: Jezer, of whom is the family of the Jezerites: and Helec, of whom is the family of the Helecites:'),
(4, 4, 26, 31, 'And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:'),
(12, 4, 26, 31, 'And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:'),
(3, 4, 26, 31, 'and of Asriel, the family of the Asrielites; and of Shechem, the family of the Shechemites;'),
(8, 4, 26, 31, 'and of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:'),
(9, 4, 26, 31, 'and of Asriel, the family of the Asrielites; and of Shechem, the family of the Shechemites;'),
(6, 4, 26, 31, 'and of Asriel, the family of the Asrielites; and of Shechem, the family of the Shechemites;'),
(14, 4, 26, 31, 'and of Asriel the family of the Asrielite; and of Shechem the family of the Shechemite;'),
(11, 4, 26, 31, 'And Asriel, the families of the Asrielites; and Shechem, the families of the Shechemites.'),
(13, 4, 26, 31, 'and Asriel, the family of the Asrielites; and Shechem, the family of the Shechemites;'),
(10, 4, 26, 31, 'and Asriel, the family of the Asrielites; and Shechem, the family of the Shechemites;'),
(1, 4, 26, 31, 'the Asrielite clan from Asriel, the Shechemite clan from Shechem,'),
(5, 4, 26, 31, 'and Asriel, from whom is the family of the Asrielites; and Shechem, from whom is the family of the Shechemites;'),
(7, 4, 26, 31, 'And Asriel, of whom is the family of the Asrielites: and Sechem, of whom is the family of the Sechemites:'),
(4, 4, 26, 32, 'And of Shemida, the family of the Shemidaites: and of Hepher, the family of the Hepherites.'),
(12, 4, 26, 32, 'And of Shemida, the family of the Shemidaites: and of Hepher, the family of the Hepherites.'),
(3, 4, 26, 32, 'and of Shemida, the family of the Shemidaites; and of Hepher, the family of the Hepherites.'),
(8, 4, 26, 32, 'and of Shemida, the family of the Shemidaites: and of Hepher, the family of the Hepherites.'),
(9, 4, 26, 32, 'and of Shemida, the family of the Shemidaites; and of Hepher, the family of the Hepherites.'),
(6, 4, 26, 32, 'and of Shemida, the family of the Shemidaites; and of Hepher, the family of the Hepherites.'),
(14, 4, 26, 32, 'and of Shemida the family of the Shemidaite; and of Hepher the family of the Hepherite.'),
(11, 4, 26, 32, 'And Shemida, the families of the Shemidaites; and Hepher, the families of the Hepherites.'),
(13, 4, 26, 32, 'and Shemida, the family of the Shemidaites; and Hepher, the family of the Hepherites.'),
(10, 4, 26, 32, 'and Shemida, the family of the Shemidaites; and Hepher, the family of the Hepherites.'),
(1, 4, 26, 32, 'the Shemidaite clan from Shemida, and the Hepherite clan from Hepher.'),
(5, 4, 26, 32, 'and Shemida, from whom is the family of the Shemidaites; and Hepher, from whom is the family of the Hepherites.'),
(7, 4, 26, 32, 'And Semida, of whom is the family of the Semidaites: and Hepher, of whom is the family of the Hepherites.'),
(4, 4, 26, 33, 'And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.'),
(12, 4, 26, 33, 'And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.'),
(3, 4, 26, 33, 'And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.'),
(8, 4, 26, 33, 'And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.'),
(9, 4, 26, 33, 'And Zelophehad the son of Hepher had no sons, but daughters; and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.'),
(6, 4, 26, 33, '—And Zelophehad the son of Hepher had no sons, but daughters; and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.'),
(14, 4, 26, 33, 'And Zelophehad son of Hepher had no sons but daughters, and the names of the daughters of Zelophehad are Mahlah, and Noah, Hoglah, Milcah, and Tirzah.'),
(11, 4, 26, 33, 'And Zelophehad, the son of Hepher, there were no sons to him, but daughters; and the names of the daughters of Zelophehad, Mahlah, and Noah, and Hoglah, and Milcah, and Tirzah.'),
(13, 4, 26, 33, 'Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.'),
(10, 4, 26, 33, 'Zelophehad the son of Hepher had no sons, but daughters; and these are the names of the daughters of Zelophehad: Mahlah, and Noah, Hoglah, Milcah, and Tirzah.'),
(1, 4, 26, 33, 'Now Zelophehad son of Hepher had no sons but only daughters. The names of his daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.'),
(5, 4, 26, 33, 'Now Hepher was the father of Zelophehad, who had no sons, but only daughters, whose names are these: Mahlah, and Noa, and Hoglah, and Milcah, and Tirzah.'),
(7, 4, 26, 33, 'And Hepher was the father of Salphaad, who had no sons, but only daughters, whose names are these: Maala, and Noa, and Hegla, and Melcha, and Thersa.'),
(4, 4, 26, 34, 'These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.'),
(12, 4, 26, 34, 'These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.'),
(3, 4, 26, 34, 'These are the families of Manasseh; and they that were numbered of them were fifty and two thousand and seven hundred.'),
(8, 4, 26, 34, 'These are the families of Manasseh: and they that were numbered of them were fifty and two thousand and seven hundred.'),
(9, 4, 26, 34, 'These are the families of Manasseh; and they that were numbered of them were fifty and two thousand and seven hundred.’'),
(6, 4, 26, 34, '—These are the families of Manasseh; and those that were numbered of them, fifty-two thousand seven hundred.'),
(14, 4, 26, 34, 'These are families of Manasseh, and their numbered ones are two and fifty thousand and seven hundred.'),
(11, 4, 26, 34, 'These the families of Manasseh, and their reviewing, two and fifty thousand and seven hundred.'),
(13, 4, 26, 34, 'These are the families of Manasseh; and those who were numbered of them were fifty-two thousand seven hundred.'),
(10, 4, 26, 34, 'These are the families of Manasseh; and those who were numbered of them were fifty-two thousand seven hundred.'),
(1, 4, 26, 34, 'These were the clans of Manasseh, and their registration numbered 52,700.'),
(5, 4, 26, 34, 'These are the families of Manasseh, and their number was fifty-two thousand seven hundred.'),
(7, 4, 26, 34, 'These are the families of Manasses, and the number of them fifty-two thousand seven hundred.'),
(4, 4, 26, 35, 'These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites: of Tahan, the family of the Tahanites.'),
(12, 4, 26, 35, 'These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites: of Tahan, the family of the Tahanites.'),
(3, 4, 26, 35, 'These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites.'),
(8, 4, 26, 35, 'These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthelahites: of Becher, the family of the Becherites: of Tahan, the family of the Tahanites.'),
(9, 4, 26, 35, 'These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites.'),
(6, 4, 26, 35, 'These are the sons of Ephraim, after their families: of Shuthelah, the family of the Shuthalhites; of Becher, the family of the Bachrites; of Tahan, the family of the Tahanites.'),
(14, 4, 26, 35, 'These are sons of Ephraim by their families: of Shuthelah is the family of the Shuthelhite; of Becher the family of the Bachrite; of Tahan the family of the Tahanite.'),
(11, 4, 26, 35, 'These the sons of Ephraim, according to their families: to Shuthelah, the families of the Shuthalites; to Becher, the families of the Becherites; to Tahan, the families of the Tahanites.'),
(13, 4, 26, 35, 'These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites.'),
(10, 4, 26, 35, 'These are the descendants of Ephraim after their families: of Shuthelah, the family of the Shuthelahites; of Beker, the family of the Bekerites; of Tahan, the family of the Tahanites.'),
(1, 4, 26, 35, 'These were the descendants of Ephraim by their clans: The Shuthelahite clan from Shuthelah, the Becherite clan from Becher, and the Tahanite clan from Tahan.'),
(5, 4, 26, 35, 'Now the sons of Ephraim by their kinships were these: Shuthelah, from whom is the family of the Shuthelahites; Becher, from whom is the family of the Becherites; Tahan, from whom is the family of the Tahanites.'),
(7, 4, 26, 35, 'And the sons of Ephraim by their kindreds were these: Suthala, of whom is the family of the Suthalaites: Becher, of whom is the family of the Becherites: Thehen, of whom is the family of the Thehenites.'),
(4, 4, 26, 36, 'And these are the sons of Shuthelah: of Eran, the family of the Eranites.'),
(12, 4, 26, 36, 'And these are the sons of Shuthelah: of Eran, the family of the Eranites.'),
(3, 4, 26, 36, 'And these are the sons of Shuthelah: of Eran, the family of the Eranites.'),
(8, 4, 26, 36, 'And these are the sons of Shuthelah: of Eran, the family of the Eranites.'),
(9, 4, 26, 36, 'And these are the sons of Shuthelah: of Eran, the family of the Eranites.'),
(6, 4, 26, 36, 'And these are the sons of Shuthelah: of Eran, the family of the Eranites.'),
(14, 4, 26, 36, 'And these are sons of Shuthelah: of Eran the family of the Eranite.'),
(11, 4, 26, 36, 'These the sons of Shuthelah: to Eran, the families of the Emnites.'),
(13, 4, 26, 36, 'These are the sons of Shuthelah: of Eran, the family of the Eranites.'),
(10, 4, 26, 36, 'These are the descendants of Shuthelah: of Eden, the family of the Edenites.'),
(1, 4, 26, 36, 'And the descendants of Shuthelah were the Eranite clan from Eran.'),
(5, 4, 26, 36, 'Furthermore, the son of Shuthelah was Eran, from whom is the family of the Eranites.'),
(7, 4, 26, 36, 'Now the son of Suthala was Heran, of whom is the family of the Heranites.'),
(4, 4, 26, 37, 'These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.'),
(12, 4, 26, 37, 'These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.'),
(3, 4, 26, 37, 'These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.'),
(8, 4, 26, 37, 'These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.'),
(9, 4, 26, 37, 'These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.'),
(6, 4, 26, 37, 'These are the families of the sons of Ephraim according to those that were numbered of them, thirty-two thousand five hundred. These are the sons of Joseph after their families.'),
(14, 4, 26, 37, 'These are families of the sons of Ephraim, by their numbered ones, two and thirty thousand and five hundred. These are sons of Joseph by their families.'),
(11, 4, 26, 37, 'These the families of the sons of Ephraim, according to their reviewing, two and thirty thousand and five hundred. These the sons of Joseph according to their families.'),
(13, 4, 26, 37, 'These are the families of the sons of Ephraim according to those who were numbered of them, thirty-two thousand five hundred. These are the sons of Joseph after their families.'),
(10, 4, 26, 37, 'These are the families of the descendants of Ephraim according to those who were numbered of them, thirty-two thousand five hundred. These are the descendants of Joseph after their families.'),
(1, 4, 26, 37, 'These were the clans of Ephraim, and their registration numbered 32,500. These clans were the descendants of Joseph.'),
(5, 4, 26, 37, 'These are the kinships of the sons of Ephraim, whose number was thirty-two thousand five hundred.'),
(7, 4, 26, 37, 'These are the kindreds of the sons of Ephraim: whose number was thirty-two thousand five hundred.'),
(4, 4, 26, 38, 'The sons of Benjamin after their families: of Bela, the family of the Belaites: of Ashbel, the family of the Ashbelites: of Ahiram, the family of the Ahiramites:'),
(12, 4, 26, 38, 'The sons of Benjamin after their families: of Bela, the family of the Belaites: of Ashbel, the family of the Ashbelites: of Ahiram, the family of the Ahiramites:'),
(3, 4, 26, 38, 'The sons of Benjamin after their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;'),
(8, 4, 26, 38, 'The sons of Benjamin after their families: of Bela, the family of the Belaites: of Ashbel, the family of the Ashbelites: of Ahiram, the family of the Ahiramites:'),
(9, 4, 26, 38, 'The sons of Benjamin after their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;'),
(6, 4, 26, 38, 'The sons of Benjamin, after their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;'),
(14, 4, 26, 38, 'Sons of Benjamin by their families: of Bela is the family of the Belaite; of Ashbel the family of the Ashbelite; of Ahiram the family of the Ahiramite;'),
(11, 4, 26, 38, 'The sons of Benjamin according to their families: to Bela, the families of the Belaites; to Ashbel, the families of the Ashbelites; to Ahiram, the families of the Ahiramites.'),
(13, 4, 26, 38, 'The sons of Benjamin after their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;'),
(10, 4, 26, 38, 'The descendants of Benjamin after their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;'),
(1, 4, 26, 38, 'These were the descendants of Benjamin by their clans: The Belaite clan from Bela, the Ashbelite clan from Ashbel, the Ahiramite clan from Ahiram,'),
(5, 4, 26, 38, 'These are the sons of Joseph by their families: the sons of Benjamin in their kinships: Bela, from whom is the family of the Belaites; Ashbel, from whom is the family of the Ashbelites; Ahiram, from whom is the family of the Ahiramites;'),
(7, 4, 26, 38, 'These are the sons of Joseph by their families. The sons of Benjamin in their kindreds: Bela, of whom is the family of the Belaites: Asbel, of whom is the family of the Asbelites: Ahiram, of whom is the family of the Ahiramites:'),
(4, 4, 26, 39, 'Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.'),
(12, 4, 26, 39, 'Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.'),
(3, 4, 26, 39, 'of Shephupham, the family of the Shuphamites; of Hupham, the family of the Huphamites.'),
(8, 4, 26, 39, 'of Shephupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.'),
(9, 4, 26, 39, 'of Shephupham, the family of the Shuphamites; of Hupham, the family of the Huphamites.'),
(6, 4, 26, 39, 'of Shephupham, the family of the Shuphamites; of Hupham, the family of the Huphamites.'),
(14, 4, 26, 39, 'of Shupham the family of the Shuphamite; of Hupham the family of the Huphamite.'),
(11, 4, 26, 39, 'To Shupham, the families of the Shuphamites; to Hupham, the families of the Huphamites.'),
(13, 4, 26, 39, 'of Shephupham, the family of the Shuphamites; of Hupham, the family of the Huphamites.'),
(10, 4, 26, 39, 'of Shuppim, the family of the Shuppimites; of Huppim,  the family of the Huppimites.'),
(1, 4, 26, 39, 'the Shuphamite clan from Shupham, and the Huphamite clan from Hupham.'),
(5, 4, 26, 39, 'Shupham, from whom is the family of the Shuphamites; Hupham, from whom is the family of the Huphamites.'),
(7, 4, 26, 39, 'Supham, of whom is the family of the Suphamites: Hupham, of whom is the family of the Huphamites.'),
(4, 4, 26, 40, 'And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites.'),
(12, 4, 26, 40, 'And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites.'),
(3, 4, 26, 40, 'And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites; of Naaman, the family of the Naamites.'),
(8, 4, 26, 40, 'And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: of Naaman, the family of the Naamites.'),
(9, 4, 26, 40, 'And the sons of Bela were Ard and Naaman; [of Ard,] the family of the Ardites; of Naaman, the family of the Naamites.'),
(6, 4, 26, 40, 'And the sons of Bela were Ard and Naaman; [of Ard] the family of the Ardites; of Naaman, the family of the Naamites.'),
(14, 4, 26, 40, 'And sons of Bela are Ard and Naaman: of Ard is the family of the Ardite: of Naaman the family of the Naamite.'),
(11, 4, 26, 40, 'And the sons of Bela will be Ard and Naaman; the families of the Ardites; to Naaman, the families of the Naamanites.'),
(13, 4, 26, 40, 'The sons of Bela were Ard and Naaman: the family of the Ardites; of Naaman, the family of the Naamites.'),
(10, 4, 26, 40, 'The sons of Bela were Ard and Naaman: of Ard, the family of the Ardites; of Naaman, the family of the Naamanites.'),
(1, 4, 26, 40, 'And the descendants of Bela from Ard and Naaman were the Ardite clan from Ard and the Naamite clan from Naaman.'),
(5, 4, 26, 40, 'The sons of Bela: Arad and Naaman. From Arad, the family of the Aradites; from Naaman, the family of the Naamanites.'),
(7, 4, 26, 40, 'The sons of Bela: Hered, and Noeman. Of Hered, is the family of the Heredites: of Noeman, the family of tile Noemanites.'),
(4, 4, 26, 41, 'These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.'),
(12, 4, 26, 41, 'These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.'),
(3, 4, 26, 41, 'These are the sons of Benjamin after their families; and they that were numbered of them were forty and five thousand and six hundred.'),
(8, 4, 26, 41, 'These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.'),
(9, 4, 26, 41, 'These are the sons of Benjamin after their families; and they that were numbered of them were forty and five thousand and six hundred.'),
(6, 4, 26, 41, 'These are the sons of Benjamin after their families; and they that were numbered of them were forty-five thousand six hundred.'),
(14, 4, 26, 41, 'These are sons of Benjamin by their families, and their numbered ones are five and forty thousand and six hundred.'),
(11, 4, 26, 41, 'These the sons of Benjamin according to their families; and their reviewing five and forty thousand six hundred.'),
(13, 4, 26, 41, 'These are the sons of Benjamin after their families; and those who were numbered of them were forty-five thousand six hundred.'),
(10, 4, 26, 41, 'These are the descendants of Benjamin after their families; and those who were numbered of them were forty-five thousand six hundred.'),
(1, 4, 26, 41, 'These were the clans of Benjamin, and their registration numbered 45,600.'),
(5, 4, 26, 41, 'These are the sons of Benjamin by their kinships, whose number was forty-five thousand six hundred.'),
(7, 4, 26, 41, 'These are the sons of Benjamin by their kindreds, whose number was forty- five thousand six hundred.'),
(4, 4, 26, 42, 'These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.'),
(12, 4, 26, 42, 'These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.'),
(3, 4, 26, 42, 'These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.'),
(8, 4, 26, 42, 'These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.'),
(9, 4, 26, 42, 'These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.'),
(6, 4, 26, 42, 'These are the sons of Dan, after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.'),
(14, 4, 26, 42, 'These are sons of Dan by their families: of Shuham is the family of the Shuhamite; these are families of Dan by their families;'),
(11, 4, 26, 42, 'These the sons of Dan, according to their families: to Shuham, the families of the Shuhamites These the families of Dan according to their families.'),
(13, 4, 26, 42, 'These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.'),
(10, 4, 26, 42, 'These are the descendants of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.'),
(1, 4, 26, 42, 'These were the descendants of Dan by their clans: The Shuhamite clan from Shuham. These were the clans of Dan.'),
(5, 4, 26, 42, 'The sons of Dan by their kinships: Shuham, from whom is the family of the Shuhamites. These are the kinships of Dan by their families.'),
(7, 4, 26, 42, 'The sons of Dan by their kindreds: Suham, of whom is the family of the Suhamites: These are the kindreds of Dan by their families.'),
(4, 4, 26, 43, 'All the families of the Shuhamites, according to those that were numbered of them, were three score and four thousand and four hundred.'),
(12, 4, 26, 43, 'All the families of the Shuhamites according to those that were numbered of them were sixty and four thousand and four hundred.'),
(3, 4, 26, 43, 'All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.'),
(8, 4, 26, 43, 'All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.'),
(9, 4, 26, 43, 'All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.'),
(6, 4, 26, 43, 'All the families of the Shuhamites, according to those that were numbered of them, were sixty-four thousand four hundred.'),
(14, 4, 26, 43, 'all the families of the Shuhamite, by their numbered ones, are four and sixty thousand and four hundred.'),
(11, 4, 26, 43, 'All the families of the Shuhamites according to their reviewing, four and sixty thousand and four hundred.'),
(13, 4, 26, 43, 'All the families of the Shuhamites, according to those who were numbered of them, were sixty-four thousand four hundred.'),
(10, 4, 26, 43, 'All the families of the Shuhamites, according to those who were numbered of them, were sixty-four thousand four hundred.'),
(1, 4, 26, 43, 'All of them were Shuhamite clans, and their registration numbered 64,400.'),
(5, 4, 26, 43, 'All these were Shuhamites, whose number was sixty-four thousand four hundred.'),
(7, 4, 26, 43, 'All were Suhamites, whose number was sixty-four thousand four hundred.'),
(4, 4, 26, 44, 'Of the children of Asher after their families: of Jimna, the family of the Jimnites: of Jesui, the family of the Jesuites: of Beriah, the family of the Beriites.'),
(12, 4, 26, 44, 'Of the children of Asher after their families: of Jimna, the family of the Jimnites: of Jesui, the family of the Jesuites: of Beriah, the family of the Beriites.'),
(3, 4, 26, 44, 'The sons of Asher after their families: of Imnah, the family of the Imnites; of Ishvi, the family of the Ishvites; of Beriah, the family of the Berites.'),
(8, 4, 26, 44, 'The sons of Asher after their families: of Imnah, the family of the Imnites: of Ishvi, the family of the Ishvites: of Beriah, the family of the Beriites.'),
(9, 4, 26, 44, 'The sons of Asher after their families: of Imnah, the family of the Imnites; of Ishvi, the family of the Ishvites; of Beriah, the family of the Beriites.'),
(6, 4, 26, 44, 'The sons of Asher, after their families: of Jimnah, the family of the Jimnites; of Jishvi, the family of the Jishvites; of Beriah, the family of the Beriites.'),
(14, 4, 26, 44, 'Sons of Asher by their families: of Jimna is the family of the Jimnite; of Jesui the family of the Jesuite; of Beriah the family of the Beriite.'),
(11, 4, 26, 44, 'The sons of Asher according to their families: to Jimna, the families of the Jimnites; to Jesui, the families of the Jesuites; to Beriah, the families of the Beriites.'),
(13, 4, 26, 44, 'The sons of Asher after their families: of Imnah, the family of the Imnites; of Ishvi, the family of the Ishvites; of Beriah, the family of the Berites.'),
(10, 4, 26, 44, 'The descendants of Asher after their families: of Imnah, the family of the Jimnaites; of Jishvi, the family of the Jishvites; of Beriah, the family of the Berites.'),
(1, 4, 26, 44, 'These were the descendants of Asher by their clans: The Imnite clan from Imnah, the Ishvite clan from Ishvi, and the Beriite clan from Beriah.'),
(5, 4, 26, 44, 'The sons of Asher by their kinships: Imnah, from whom is the family of the Imnahites; Ishvi, from whom is the family of the Ishvites; Beriah, from whom is the family of the Beriahites.'),
(7, 4, 26, 44, 'The sons of Aser by their kindreds: Jemna, of whom is the family of the Jemnaites: Jessui, of whom is the family of the Jessuites: Brie, of whom is the family of the Brieites.'),
(4, 4, 26, 45, 'Of the sons of Beriah: of Heber, the family of the Heberites: of Malchiel, the family of the Malchielites.'),
(12, 4, 26, 45, 'Of the sons of Beriah: of Heber, the family of the Heberites: of Malchiel, the family of the Malchielites.'),
(3, 4, 26, 45, 'Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites.'),
(8, 4, 26, 45, 'Of the sons of Beriah: of Heber, the family of the Heberites: of Malchiel, the family of the Malchielites.'),
(9, 4, 26, 45, 'Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites.'),
(6, 4, 26, 45, 'Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites.'),
(14, 4, 26, 45, 'Of sons of Beriah: of Heber is the family of the Heberite; of Malchiel the family of the Malchielite.'),
(11, 4, 26, 45, 'To the sons of Beriah: to Heber, the families of the Heberites; to Malchiel, the families of the Malchielites.'),
(13, 4, 26, 45, 'Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites.'),
(10, 4, 26, 45, 'Of the descendants of Beriah: of Heber, the family of the Heberites; of Malkiel, the family of the Malkielites.'),
(1, 4, 26, 45, 'And these were the descendants of Beriah: the Heberite clan from Heber and the Malchielite clan from Malchiel.'),
(5, 4, 26, 45, 'The sons of Beriah: Heber, from whom is the family of the Heberites; and Malchiel, from whom is the family of the Malchielites.'),
(7, 4, 26, 45, 'The sons of Brie: Heber, of whom is the family of the Heberites: and Melchiel, of whom is the family of the Melchielites.'),
(4, 4, 26, 46, 'And the name of the daughter of Asher was Sarah.'),
(12, 4, 26, 46, 'And the name of the daughter of Asher was Sarah.'),
(3, 4, 26, 46, 'And the name of the daughter of Asher was Serah.'),
(8, 4, 26, 46, 'And the name of the daughter of Asher was Serah.'),
(9, 4, 26, 46, 'And the name of the daughter of Asher was Serah.'),
(6, 4, 26, 46, 'And the name of the daughter of Asher was Serah.'),
(14, 4, 26, 46, 'And the name of the daughter of Asher is Sarah.'),
(11, 4, 26, 46, 'And the name of the daughter of Asher, Sarah.'),
(13, 4, 26, 46, 'The name of the daughter of Asher was Serah.'),
(10, 4, 26, 46, 'The name of the daughter of Asher was Serah.'),
(1, 4, 26, 46, 'And the name of Asher’s daughter was Serah.'),
(5, 4, 26, 46, 'Now the name of the daughter of Asher was Serah.'),
(7, 4, 26, 46, 'And the name of the daughter of Aser, was Sara.'),
(4, 4, 26, 47, 'These are the families of the sons of Asher according to those that were numbered of them; who were fifty and three thousand and four hundred.'),
(12, 4, 26, 47, 'These are the families of the sons of Asher according to those that were numbered of them; who were fifty and three thousand and four hundred.'),
(3, 4, 26, 47, 'These are the families of the sons of Asher according to those that were numbered of them, fifty and three thousand and four hundred.'),
(8, 4, 26, 47, 'These are the families of the sons of Asher according to those that were numbered of them, fifty and three thousand and four hundred.'),
(9, 4, 26, 47, 'These are the families of the sons of Asher according to those that were numbered of them, fifty and three thousand and four hundred.'),
(6, 4, 26, 47, 'These are the families of the sons of Asher according to those that were numbered of them, fifty-three thousand four hundred.'),
(14, 4, 26, 47, 'These are families of the sons of Asher, by their numbered ones, three and fifty thousand and four hundred.'),
(11, 4, 26, 47, 'These the families of the sons of Asher according to their reviewing; three and fifty thousand and four hundred.'),
(13, 4, 26, 47, 'These are the families of the sons of Asher according to those who were numbered of them, fifty-three thousand and four hundred.'),
(10, 4, 26, 47, 'These are the families of the descendants of Asher according to those who were numbered of them, fifty-three thousand and four hundred.'),
(1, 4, 26, 47, 'These were the clans of Asher, and their registration numbered 53,400.'),
(5, 4, 26, 47, 'These are the kinships of the sons of Asher, and their number was fifty-three thousand four hundred.'),
(7, 4, 26, 47, 'These are the kindreds of the sons of Aser, and their number fifty-three thousand four hundred.'),
(4, 4, 26, 48, 'Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:'),
(12, 4, 26, 48, 'Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:'),
(3, 4, 26, 48, 'The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;'),
(8, 4, 26, 48, 'The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:'),
(9, 4, 26, 48, 'The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;'),
(6, 4, 26, 48, 'The sons of Naphtali, after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;'),
(14, 4, 26, 48, 'Sons of Naphtali by their families: of Jahzeel is the family of the Jahzeelite; of Guni the family of the Gunite;'),
(11, 4, 26, 48, 'The sons of Naphtali according to their families: to Jahzeel, the families of the Jahzeelites; to Guni the families of the Gunites.'),
(13, 4, 26, 48, 'The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;'),
(10, 4, 26, 48, 'The descendants of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;'),
(1, 4, 26, 48, 'These were the descendants of Naphtali by their clans: The Jahzeelite clan from Jahzeel, the Gunite clan from Guni,'),
(5, 4, 26, 48, 'The sons of Naphtali by their kinships: Jahzeel, from whom is the family of the Jahzeelites; Guni, from whom is the family of the Gunites;'),
(7, 4, 26, 48, 'The sons of Nephtali by their kindreds: Jesiel, of whom is the family of the Jesielites: Guni, of whom is the family of the Gunites:'),
(4, 4, 26, 49, 'Of Jezer, the family of the Jezerites: of Shillem, the family of the Shillemites.'),
(12, 4, 26, 49, 'Of Jezer, the family of the Jezerites: of Shillem, the family of the Shillemites.'),
(3, 4, 26, 49, 'of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites.'),
(8, 4, 26, 49, 'of Jezer, the family of the Jezerites: of Shillem, the family of the Shillemites.'),
(9, 4, 26, 49, 'of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites.'),
(6, 4, 26, 49, 'of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites.'),
(14, 4, 26, 49, 'of Jezer the family of the Jezerite; of Shillem the family of the Shillemite.'),
(11, 4, 26, 49, 'To Jezer, the families of the Jezerites; to Shillem, the families of the Shillemites.'),
(13, 4, 26, 49, 'of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites.'),
(10, 4, 26, 49, 'of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites.'),
(1, 4, 26, 49, 'the Jezerite clan from Jezer, and the Shillemite clan from Shillem.'),
(5, 4, 26, 49, 'Jezer, from whom is the family of the Jezerites; Shillem, from whom is the family of the Shillemites.'),
(7, 4, 26, 49, 'Jeser, of whom is the family of the Jeserites: Sellem, of whom is the family of the Sellemites.'),
(4, 4, 26, 50, 'These are the families of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.'),
(12, 4, 26, 50, 'These are the families of Naphtali according to their families: and they that were numbered of them, were forty and five thousand and four hundred.'),
(3, 4, 26, 50, 'These are the families of Naphtali according to their families; and they that were numbered of them were forty and five thousand and four hundred.'),
(8, 4, 26, 50, 'These are the families of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.'),
(9, 4, 26, 50, 'These are the families of Naphtali according to their families; and they that were numbered of them were forty and five thousand and four hundred.'),
(6, 4, 26, 50, 'These are the families of Naphtali, according to their families; and they that were numbered of them were forty-five thousand four hundred.'),
(14, 4, 26, 50, 'These are families of Naphtali by their families, and their numbered ones are five and forty thousand and four hundred.'),
(11, 4, 26, 50, 'These the families of Naphtali according to their reviewing; and their reviewing, five and forty thousand and four hundred.'),
(13, 4, 26, 50, 'These are the families of Naphtali according to their families; and those who were numbered of them were forty-five thousand four hundred.'),
(10, 4, 26, 50, 'These are the families of Naphtali according to their families; and those who were numbered of them were forty-five thousand four hundred.'),
(1, 4, 26, 50, 'These were the clans of Naphtali, and their registration numbered 45,400.'),
(5, 4, 26, 50, 'These are the kinships of the sons of Naphtali by their families, whose number was forty-five thousand four hundred.'),
(7, 4, 26, 50, 'These are the kindreds of the sons of Nephtali by their families: whose number was forty-five thousand four hundred.'),
(4, 4, 26, 51, 'These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.'),
(12, 4, 26, 51, 'These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.'),
(3, 4, 26, 51, 'These are they that were numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.'),
(8, 4, 26, 51, 'These are they that were numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.'),
(9, 4, 26, 51, 'These are they that were numbered of the children of Israel, six hundred thousand and a thousand and seven hundred and thirty.'),
(6, 4, 26, 51, 'These were the numbered of the children of Israel, six hundred and one thousand seven hundred and thirty.'),
(14, 4, 26, 51, 'These are numbered ones of the sons of Israel, six hundred thousand, and a thousand, seven hundred and thirty.'),
(11, 4, 26, 51, 'These the reviewings of the sons of Israel, six hundred thousand and a thousand seven hundred and thirty.'),
(13, 4, 26, 51, 'These are those who were numbered of the children of Israel, six hundred one thousand seven hundred thirty.'),
(10, 4, 26, 51, 'These are those who were numbered of the children of Israel, six hundred one thousand seven hundred thirty.'),
(1, 4, 26, 51, 'These men of Israel numbered 601,730 in all.'),
(5, 4, 26, 51, 'This is the sum of the sons of Israel, who were counted: six hundred thousand and one thousand seven hundred thirty.'),
(7, 4, 26, 51, 'This is the sum of the children of Israel, that were reckoned up, six hundred and one thousand seven hundred and thirty.'),
(4, 4, 26, 52, 'And the LORD spoke to Moses, saying,'),
(12, 4, 26, 52, 'And the LORD spoke to Moses, saying,'),
(3, 4, 26, 52, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 26, 52, 'And the LORD spake unto Moses, saying,'),
(9, 4, 26, 52, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 26, 52, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 26, 52, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 26, 52, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 26, 52, 'Yahweh spoke to Moses, saying,'),
(10, 4, 26, 52, 'The LORD spoke to Moses, saying,'),
(1, 4, 26, 52, 'Then the LORD said to Moses,'),
(5, 4, 26, 52, 'And the Lord spoke to Moses, saying:'),
(7, 4, 26, 52, 'And the Lord spoke to Moses, saying:'),
(4, 4, 26, 53, 'To these the land shall be divided for an inheritance according to the number of names.'),
(12, 4, 26, 53, 'To these the land shall be divided for an inheritance, according to the number of names.'),
(3, 4, 26, 53, 'Unto these the land shall be divided for an inheritance according to the number of names.'),
(8, 4, 26, 53, 'Unto these the land shall be divided for an inheritance according to the number of names.'),
(9, 4, 26, 53, 'Unto these the land shall be divided for an inheritance according to the number of names.'),
(6, 4, 26, 53, 'Unto these shall the land be divided for an inheritance according to the number of the names;'),
(14, 4, 26, 53, '‘To these is the land apportioned by inheritance, by the number of names;'),
(11, 4, 26, 53, 'To these the land shall be divided for an inheritance, according to the number of names.'),
(13, 4, 26, 53, '“To these the land shall be divided for an inheritance according to the number of names.'),
(10, 4, 26, 53, '“To these the land shall be divided for an inheritance according to the number of names.'),
(1, 4, 26, 53, '“The land is to be divided among the tribes as an inheritance, according to the number of names.'),
(5, 4, 26, 53, '“The land shall be divided to these, as their possessions, according to the number of their names.'),
(7, 4, 26, 53, 'To these shall the land be divided for their possessions according to the number of names.'),
(4, 4, 26, 54, 'To many you shall give the more inheritance, and to few you shall give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.'),
(12, 4, 26, 54, 'To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given, according to those that were numbered of him.'),
(3, 4, 26, 54, 'To the more thou shalt give the more inheritance, and to the fewer thou shalt give the less inheritance: to every one according to those that were numbered of him shall his inheritance be given.'),
(8, 4, 26, 54, 'To the more thou shalt give the more inheritance, and to the fewer thou shalt give the less inheritance: to every one according to those that were numbered of him shall his inheritance be given.'),
(9, 4, 26, 54, 'To the more thou shalt give the more inheritance, and to the fewer thou shalt give the less inheritance; to each one according to those that were numbered of it shall its inheritance be given.'),
(6, 4, 26, 54, 'to the many thou shalt increase their inheritance, and to the few thou shalt diminish their inheritance; to every one shall his inheritance be given according to those that were numbered of him.'),
(14, 4, 26, 54, 'to the many thou dost increase their inheritance, and to the few thou dost diminish their inheritance; to each according to his numbered ones is given his inheritance.'),
(11, 4, 26, 54, 'To the many thou shalt multiply his inheritance, and to the few thou shalt diminish his inheritance: to each according to his reviewing his inheritance shall be given.'),
(13, 4, 26, 54, 'To the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: to everyone according to those who were numbered of him shall his inheritance be given.'),
(10, 4, 26, 54, 'To the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: to everyone according to those who were numbered of him shall his inheritance be given.'),
(1, 4, 26, 54, 'Increase the inheritance for a large tribe and decrease it for a small one; each tribe is to receive its inheritance according to the number of those registered.'),
(5, 4, 26, 54, 'To the greater number you shall give a greater portion, and to the lesser number, a lesser portion. To each one, just as they have now been counted, a possession shall be delivered.'),
(7, 4, 26, 54, 'To the greater number thou shalt give a greater portion, and to the fewer a less: to every one, as they have now been reckoned up, shall a possession be delivered :'),
(4, 4, 26, 55, 'Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.'),
(12, 4, 26, 55, 'Notwithstanding, the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.'),
(3, 4, 26, 55, 'Notwithstanding, the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.'),
(8, 4, 26, 55, 'Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.'),
(9, 4, 26, 55, 'Notwithstanding the land shall be divided by lot; according to the names of the tribes of their fathers they shall inherit.'),
(6, 4, 26, 55, 'Notwithstanding the land shall be divided by lot; according to the names of the tribes of their fathers shall they inherit;'),
(14, 4, 26, 55, '‘Only by lot is the land apportioned, by the names of the tribes of their fathers they inherit;'),
(11, 4, 26, 55, 'But by lot shall the land be divided; according to the names of the tribes of their fathers, they shall inherit.'),
(13, 4, 26, 55, 'Notwithstanding, the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.'),
(10, 4, 26, 55, 'Notwithstanding, the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.'),
(1, 4, 26, 55, 'Indeed, the land must be divided by lot; they shall receive their inheritance according to the names of the tribes of their fathers.'),
(5, 4, 26, 55, 'Yet only in so far as the land is divided by lot to a tribe and to families.'),
(7, 4, 26, 55, 'Yet so that by lot the land be divided to the tribe and families.'),
(4, 4, 26, 56, 'According to the lot shall the possession thereof be divided between many and few.'),
(12, 4, 26, 56, 'According to the lot shall the possession of it be divided between many and few.'),
(3, 4, 26, 56, 'According to the lot shall their inheritance be divided between the more and the fewer.'),
(8, 4, 26, 56, 'According to the lot shall their inheritance be divided between the more and the fewer.'),
(9, 4, 26, 56, 'According to the lot shall their inheritance be divided between the more and the fewer.’'),
(6, 4, 26, 56, 'according to lot shall his inheritance be divided to each, be they many or few in number.'),
(14, 4, 26, 56, 'according to the lot is their inheritance apportioned between many and few.’'),
(11, 4, 26, 56, 'According to the lot thou shalt divide his inheritance between the many to the few.'),
(13, 4, 26, 56, 'According to the lot shall their inheritance be divided between the more and the fewer.”'),
(10, 4, 26, 56, 'According to the lot shall their inheritance be divided between the more and the fewer.”'),
(1, 4, 26, 56, 'Each inheritance is to be divided by lot among the larger and smaller tribes.”'),
(5, 4, 26, 56, 'Whatever the lot will happen to be, it shall be accepted, either by the greater, or by the lesser.'),
(7, 4, 26, 56, 'Whatsoever shall fall by lot, that shall be taken by the more, or the fewer.'),
(4, 4, 26, 57, 'And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.'),
(12, 4, 26, 57, 'And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.'),
(3, 4, 26, 57, 'And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; of Merari, the family of the Merarites.'),
(8, 4, 26, 57, 'And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.'),
(9, 4, 26, 57, 'And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; of Merari, the family of the Merarites.'),
(6, 4, 26, 57, 'And these are the numbered of the Levites, after their families: of Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; of Merari, the family of the Merarites.'),
(14, 4, 26, 57, 'And these are numbered ones of the Levite by their families: of Gershon is the family of the Gershonite; of Kohath the family of the Kohathite; of Merari the family of the Merarite.'),
(11, 4, 26, 57, 'And these the reviewings of the Levites according to their families: to Gershon, the families of the Gershonites; to Kohath, the families of the Kohathites; to Merari, the families of the Merarites.'),
(13, 4, 26, 57, 'These are those who were numbered of the Levites after their families: of Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; of Merari, the family of the Merarites.'),
(10, 4, 26, 57, 'These are those who were numbered of the Levites after their families: of Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; of Merari, the family of the Merarites.'),
(1, 4, 26, 57, 'Now these were the Levites numbered by their clans: The Gershonite clan from Gershon, the Kohathite clan from Kohath, and the Merarite clan from Merari.'),
(5, 4, 26, 57, 'Likewise, this is the number of the sons of Levi by their families: Gershon, from whom is the family of the Gershonites; Kohath, from whom is the family of the Kohathites; Merari, from whom is the family of the Merarites.'),
(7, 4, 26, 57, 'This also is the number of the sons of Levi by their families: Gerson, of whom is the family of the Gersonites: Caath, of whom is the family of the Caathites: Merari, of whom is the family of the Merarites.'),
(4, 4, 26, 58, 'These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath begat Amram.'),
(12, 4, 26, 58, 'These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath begat Amram.'),
(3, 4, 26, 58, 'These are the families of Levi: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korahites. And Kohath begat Amram.'),
(8, 4, 26, 58, 'These are the families of Levi: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korahites. And Kohath begat Amram.'),
(9, 4, 26, 58, 'These are the families of Levi: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korahites. And Kohath begot Amram.'),
(6, 4, 26, 58, 'These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korahites.—And Kohath begot Amram.'),
(14, 4, 26, 58, 'These are families of the Levite: the family of the Libnite, the family of the Hebronite, the family of the Mahlite, the family of the Mushite, the family of the Korathite. And Kohath hath begotten Amram,'),
(11, 4, 26, 58, 'These the families of Levi: the families of the Libnites, the families of the Hebronites, the families of the Mahlites, the families of the Mushites, the families of the Korathites: and Kohath begat Amram.'),
(13, 4, 26, 58, 'These are the families of Levi: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korahites. Kohath became the father of Amram.'),
(10, 4, 26, 58, 'These are the families of Levi: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korahites. Kohath became the father of Amram.'),
(1, 4, 26, 58, 'These were the families of the Levites: The Libnite clan, the Hebronite clan, the Mahlite clan, the Mushite clan, and the Korahite clan. Now Kohath was the father of Amram,'),
(5, 4, 26, 58, 'These are the families of Levi: The family of Libni, the family of Hebroni, the family of Mahli, the family of Mushi, the family of Korah. Yet truly, Kohath conceived Amram,'),
(7, 4, 26, 58, 'These are the families of Levi: The family of Lobni, the family of Hebroni, the family of Moholi, the family of Musi, the family of Core. Now Caath beget Amram :'),
(4, 4, 26, 59, 'And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bore to Levi in Egypt: and she bore to Amram Aaron and Moses, and Miriam their sister.'),
(12, 4, 26, 59, 'And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bore to Levi in Egypt: and she bore to Amram Aaron and Moses, and Miriam their sister.'),
(3, 4, 26, 59, 'And the name of Amram’s wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.'),
(8, 4, 26, 59, 'And the name of Amram’s wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.'),
(9, 4, 26, 59, 'And the name of Amram’s wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt; and she bore unto Amram Aaron and Moses, and Miriam their sister.'),
(6, 4, 26, 59, 'And the name of Amram’s wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt; and she bore to Amram Aaron and Moses, and Miriam their sister.'),
(14, 4, 26, 59, 'and the name of Amram’s wife is Jochebed, daughter of Levi, whom one hath born to Levi in Egypt; and she beareth to Amram Aaron, and Moses, and Miriam their sister.'),
(11, 4, 26, 59, 'And the name of Amram’s wife, Jochebed, daughter of Levi, who bare her to Levi in Egypt: and she will bear to Amram, Aaron and Moses, and Miriam their sister.'),
(13, 4, 26, 59, 'The name of Amram’s wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt: and she bore to Amram Aaron and Moses, and Miriam their sister.'),
(10, 4, 26, 59, 'The name of Amram’s wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt: and she bore to Amram Aaron and Moses, and Miriam their sister.'),
(1, 4, 26, 59, 'and Amram’s wife was named Jochebed. She was also a daughter of Levi, born to Levi in Egypt. To Amram she bore Aaron, Moses, and their sister Miriam.'),
(5, 4, 26, 59, 'who had a wife, Jochebed, the daughter of Levi, who was born to him in Egypt. She bore, to her husband Amram: sons, Aaron and Moses, as well as their sister, Miriam.'),
(7, 4, 26, 59, 'Who had to wife Jochabed the daughter of Levi, who was horn to him in Egypt. She bore to her husband Amram sons, Aaron and Moses, and Mary their sister.'),
(4, 4, 26, 60, 'And to Aaron was born Nadab, and Abihu, Eleazar, and Ithamar.'),
(12, 4, 26, 60, 'And to Aaron was born Nadab, and Abihu, Eleazar, and Ithamar.'),
(3, 4, 26, 60, 'And unto Aaron were born Nadab and Abihu, Eleazar and Ithamar.'),
(8, 4, 26, 60, 'And unto Aaron were born Nadab and Abihu, Eleazar and Ithamar.'),
(9, 4, 26, 60, 'And unto Aaron were born Nadab and Abihu, Eleazar and Ithamar.'),
(6, 4, 26, 60, 'And to Aaron were born Nadab, and Abihu, Eleazar, and Ithamar.'),
(14, 4, 26, 60, 'And born to Aaron Nadab and Abihu, Eleazar and Ithamar;'),
(11, 4, 26, 60, 'And will be born to Aaron, Nadab and Abihu, and Eleazar and Ithamar.'),
(13, 4, 26, 60, 'To Aaron were born Nadab and Abihu, Eleazar and Ithamar.'),
(10, 4, 26, 60, 'To Aaron were born Nadab and Abihu, Eleazar and Ithamar.'),
(1, 4, 26, 60, 'Nadab, Abihu, Eleazar, and Ithamar were born to Aaron,'),
(5, 4, 26, 60, 'From Aaron were born Nadab and Abihu, and Eleazar and Ithamar.'),
(7, 4, 26, 60, 'Of Aaron were born Nadab and Abiu, and Eleazar and Ithamar:'),
(4, 4, 26, 61, 'And Nadab and Abihu died, when they offered strange fire before the LORD.'),
(12, 4, 26, 61, 'And Nadab and Abihu died, when they offered strange fire before the LORD.'),
(3, 4, 26, 61, 'And Nadab and Abihu died, when they offered strange fire before Jehovah.'),
(8, 4, 26, 61, 'And Nadab and Abihu died, when they offered strange fire before the LORD.'),
(9, 4, 26, 61, 'And Nadab and Abihu died, when they offered strange fire before the LORD.'),
(6, 4, 26, 61, 'And Nadab and Abihu died, when they presented strange fire before Jehovah.'),
(14, 4, 26, 61, 'and Nadab dieth—Abihu also—in their bringing near strange fire before Jehovah.'),
(11, 4, 26, 61, 'And Nadab will die, and Abihu, in their bringing near strange fire before Jehovah.'),
(13, 4, 26, 61, 'Nadab and Abihu died, when they offered strange fire before Yahweh.'),
(10, 4, 26, 61, 'Nadab and Abihu died, when they offered strange fire before the LORD.'),
(1, 4, 26, 61, 'but Nadab and Abihu died when they offered unauthorized fire before the LORD.'),
(5, 4, 26, 61, 'Of these, Nadab and Abihu died, when they had offered strange fire before the Lord.'),
(7, 4, 26, 61, 'Of whom Nadab and Abiu died, when they had offered the strange fire before the Lord.'),
(4, 4, 26, 62, 'And those that were numbered of them were twenty and three thousand, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.'),
(12, 4, 26, 62, 'And those that were numbered of them were twenty and three thousand, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.'),
(3, 4, 26, 62, 'And they that were numbered of them were twenty and three thousand, every male from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.'),
(8, 4, 26, 62, 'And they that were numbered of them were twenty and three thousand, every male from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.'),
(9, 4, 26, 62, 'And they that were numbered of them were twenty and three thousand, every male from a month old and upward; for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.'),
(6, 4, 26, 62, 'And those that were numbered of the [Levites] were twenty-three thousand, all males from a month old and upward; for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.'),
(14, 4, 26, 62, 'And their numbered ones are three and twenty thousand, every male from a son of a month and upwards, for they have not numbered themselves in the midst of the sons of Israel; for an inheritance hath not been given to them in the midst of the sons of Israel.'),
(11, 4, 26, 62, 'And they being reviewed will be three and twenty thousand, every male from the son of a month and above: for they were not reviewed in the midst of the sons of Israel, for an inheritance was not given to them in the midst of the sons of Israel.'),
(13, 4, 26, 62, 'Those who were numbered of them were twenty-three thousand, every male from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.'),
(10, 4, 26, 62, 'Those who were numbered of them were twenty-three thousand, every male from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.'),
(1, 4, 26, 62, 'The registration of the Levites totaled 23,000, every male a month old or more; they were not numbered among the other Israelites, because no inheritance was given to them among the Israelites.'),
(5, 4, 26, 62, 'And these were all who were numbered: twenty-three thousand of the male gender, from one month and above. For they were not counted among the sons of Israel, neither was a possession given to them with the others.'),
(7, 4, 26, 62, 'And all that were numbered, were twenty-three thousand males from one month old and upward: for they were not reckoned up among the children of Israel, neither was a possession given to them with the rest.'),
(4, 4, 26, 63, 'These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.'),
(12, 4, 26, 63, 'These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.'),
(3, 4, 26, 63, 'These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by the Jordan at Jericho.'),
(8, 4, 26, 63, 'These are they that were numbered by Moses and Eleazar the priest; who numbered the children of Israel in the plains of Moab by the Jordan at Jericho.'),
(9, 4, 26, 63, 'These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by the Jordan at Jericho.'),
(6, 4, 26, 63, 'These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab, by the Jordan of Jericho.'),
(14, 4, 26, 63, 'These are those numbered by Moses and Eleazar the priest, who have numbered the sons of Israel in the plains of Moab, by Jordan, near Jericho;'),
(11, 4, 26, 63, 'These the reviewings of Moses and Eleazar the priest, who reviewed the sons of Israel in the desert of Moab, by Jordan of Jericho.'),
(13, 4, 26, 63, 'These are those who were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by the Jordan at Jericho.'),
(10, 4, 26, 63, 'These are those who were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by the Jordan at Jericho.'),
(1, 4, 26, 63, 'These were the ones numbered by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan, across from Jericho.'),
(5, 4, 26, 63, 'This is the number of the sons of Israel, who were enrolled by Moses and by Eleazar the priest, in the plains of Moab, above the Jordan, opposite Jericho.'),
(7, 4, 26, 63, 'This is the number of the children of Israel, that were enrolled by Moses and Eleazar the priest, in the plains of Moab upon the Jordan, over against Jericho.'),
(4, 4, 26, 64, 'But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.'),
(12, 4, 26, 64, 'But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.'),
(3, 4, 26, 64, 'But among these there was not a man of them that were numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai.'),
(8, 4, 26, 64, 'But among these there was not a man of them that were numbered by Moses and Aaron the priest; who numbered the children of Israel in the wilderness of Sinai.'),
(9, 4, 26, 64, 'But among these there was not a man of them that were numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai.'),
(6, 4, 26, 64, 'But among these there was not a man numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai.'),
(14, 4, 26, 64, 'and among these there hath not been a man of those numbered by Moses, and Aaron the priest, who numbered the sons of Israel in the wilderness of Sinai,'),
(11, 4, 26, 64, 'And among these there was not a man from the reviewings of Moses and Aaron the priest, who reviewed the sons of Israel in the desert of Sinai.'),
(13, 4, 26, 64, 'But among these there was not a man of them who were numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai.'),
(10, 4, 26, 64, 'But among these there was not a man of them who were numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai.'),
(1, 4, 26, 64, 'Among all these, however, there was not one who had been numbered by Moses and Aaron the priest when they counted the Israelites in the Wilderness of Sinai.'),
(5, 4, 26, 64, 'Among these, not one of them was numbered before, by Moses and Aaron in the desert of Sinai.'),
(7, 4, 26, 64, 'Among whom there was not one of them that were numbered before by Moses and Aaron in the desert of Sinai.'),
(4, 4, 26, 65, 'For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(12, 4, 26, 65, 'For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(3, 4, 26, 65, 'For Jehovah had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(8, 4, 26, 65, 'For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(9, 4, 26, 65, 'For the LORD had said of them: ‘They shall surely die in the wilderness.’ And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(6, 4, 26, 65, 'For Jehovah had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(14, 4, 26, 65, 'for Jehovah said of them, ‘They do certainly die in the wilderness;’ and there hath not been left of them a man save Caleb son of Jephunneh, and Joshua son of Nun.'),
(11, 4, 26, 65, 'For Jehovah said to them, Dying, they shall die in the desert And there was not left from them a man but Caleb, son of Jephunneh, and Joshua, eon of Nun.'),
(13, 4, 26, 65, 'For Yahweh had said of them, They shall surely die in the wilderness. There was not left a man of them, except Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(10, 4, 26, 65, 'For the LORD had said of them, They shall surely die in the wilderness. There was not left a man of them, except Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(1, 4, 26, 65, 'For the LORD had told them that they would surely die in the wilderness. Not one was left except Caleb son of Jephunneh and Joshua son of Nun.'),
(5, 4, 26, 65, 'For the Lord had foretold that all would die in the wilderness. And not one of them remained, except Caleb the son of Jephunneh, and Joshua the son of Nun.'),
(7, 4, 26, 65, 'For the Lord had foretold that they should die in the wilderness. And none remained of them, but Caleb the son of Jephone, and Josue the son of Nun.'),
(4, 4, 27, 1, 'Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.'),
(12, 4, 27, 1, 'Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.'),
(3, 4, 27, 1, 'Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.'),
(8, 4, 27, 1, 'Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.'),
(9, 4, 27, 1, 'Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.'),
(6, 4, 27, 1, 'Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these were the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.'),
(14, 4, 27, 1, 'And daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, of the families of Manasseh son of Joseph, draw near—and these are the names of his daughters, Mahlah, Noah, and Hoglah, and Milcah, and Tirzah—'),
(11, 4, 27, 1, 'And there will come near the daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, for the families of Manesseh, son of Joseph: and these the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.'),
(13, 4, 27, 1, 'Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.'),
(10, 4, 27, 1, 'Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.'),
(1, 4, 27, 1, 'Now the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached'),
(5, 4, 27, 1, 'Then there approached the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, who was the son of Joseph: and their names are Mahlah, and Noa, and Hoglah, and Milcah, and Tirzah.'),
(7, 4, 27, 1, 'Then came the daughters of Salphaad, the son of Hepher, the son of Galaad, the son of Machir, the son of Manasses, who was the son of Joseph: and their names are Maala, and Noa, and Hegla, and Melcha, and Thersa.'),
(4, 4, 27, 2, 'And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,'),
(12, 4, 27, 2, 'And they stood before Moses, and before Eleazar the priest, and before the princes, and all the congregation, by the door of the tabernacle of the congregation, saying,'),
(3, 4, 27, 2, 'And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying,'),
(8, 4, 27, 2, 'And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying,'),
(9, 4, 27, 2, 'And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying:'),
(6, 4, 27, 2, 'And they stood before Moses, and before Eleazar the priest, and before the princes and the whole assembly, at the entrance of the tent of meeting, saying,'),
(14, 4, 27, 2, 'and stand before Moses, and before Eleazar the priest, and before the princes, and all the company, at the opening of the tent of meeting, saying:'),
(11, 4, 27, 2, 'And they will stand before Moses, and before Eleazar the priest, and before the chiefs, and all the assembly at the door of the tent of appointment, saying,'),
(13, 4, 27, 2, 'They stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the Tent of Meeting, saying,'),
(10, 4, 27, 2, 'They stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the Tent of Meeting, saying,'),
(1, 4, 27, 2, 'the entrance to the Tent of Meeting, stood before Moses, Eleazar the priest, the leaders, and the whole congregation, and said,'),
(5, 4, 27, 2, 'And they stood before Moses and Eleazar the priest, and all the leaders of the people, at the door of the tabernacle of the covenant, and they said:'),
(7, 4, 27, 2, 'And they stood before Moses and Eleazar the priest, and all the princes of the people at the door of the tabernacle of the covenant, and said:'),
(4, 4, 27, 3, 'Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.'),
(12, 4, 27, 3, 'Our father died in the wilderness, and he was not in the company of them that assembled themselves against the LORD in the company of Korah; but died in his own sin, and had no sons.'),
(3, 4, 27, 3, 'Our father died in the wilderness, and he was not among the company of them that gathered themselves together against Jehovah in the company of Korah: but he died in his own sin; and he had no sons.'),
(8, 4, 27, 3, 'Our father died in the wilderness, and he was not among the company of them that gathered themselves together against the LORD in the company of Korah: but he died in his own sin; and he had no sons.'),
(9, 4, 27, 3, 'Our father died in the wilderness, and he was not among the company of them that gathered themselves together against the LORD in the company of Korah, but he died in his own sin; and he had no sons.'),
(6, 4, 27, 3, 'Our father died in the wilderness, and he was not in the band of them that banded themselves together against Jehovah in the band of Korah; but he died in his own sin, and he had no sons.'),
(14, 4, 27, 3, '‘Our father died in the wilderness, and he—he was not in the midst of the company who were met together against Jehovah in the company of Korah, but for his own sin he died, and had no sons;'),
(11, 4, 27, 3, 'Our father died in the desert, and he was not in the midst of the assembly of them being gathered together against Jehovah, in the assembly of Korah; for he died in his sin, and there were no sons to him.'),
(13, 4, 27, 3, '“Our father died in the wilderness, and he was not among the company of those who gathered themselves together against Yahweh in the company of Korah: but he died in his own sin; and he had no sons.'),
(10, 4, 27, 3, '“Our father died in the wilderness, and he was not among the company of those who gathered themselves together against the LORD in the company of Korah: but he died in his own sin; and he had no sons.'),
(1, 4, 27, 3, '“Our father died in the wilderness, but he was not among the followers of Korah who gathered together against the LORD. Instead, he died because of his own sin, and he had no sons.'),
(5, 4, 27, 3, '“Our father died in the desert, and was not with the sedition, which was stirred up against the Lord under Korah, but he died in his own sin; he had no male sons. Why is his name taken away from his family, because he had no son? Give us a possession among the kinsmen of our father.”'),
(7, 4, 27, 3, 'Our father died in the desert, and was not in the sedition, that was raised against the Lord under Core, but he died in his own sin: and he had no male children. Why is his name taken away out of his family, because he had no son? Give us a possession among the kinsmen of our father.'),
(4, 4, 27, 4, 'Why should the name of our father be done away from among his family, because he has no son? Give to us therefore a possession among the brothers of our father.'),
(12, 4, 27, 4, 'Why should the name of our father be done away from among his family, because he hath no son? Give to us therefore a possession among the brethren of our father.'),
(3, 4, 27, 4, 'Why should the name of our father be taken away from among his family, because he had no son? Give unto us a possession among the brethren of our father.'),
(8, 4, 27, 4, 'Why should the name of our father be taken away from among his family, because he had no son? Give unto us a possession among the brethren of our father.'),
(9, 4, 27, 4, 'Why should the name of our father be done away from among his family, because he had no son? Give unto us a possession among the brethren of our father.’'),
(6, 4, 27, 4, 'Why should the name of our father be taken away from his family, because he has no son? Give unto us a possession among the brethren of our father.'),
(14, 4, 27, 4, 'why is the name of our father withdrawn from the midst of his family because he hath no son? give to us a possession in the midst of the brethren of our father;’'),
(11, 4, 27, 4, 'Wherefore shall the name of our father be taken away from the midst of his family because there is not to him a son? Thou shalt give to us a possession in the midst of the brethren of our father.'),
(13, 4, 27, 4, 'Why should the name of our father be taken away from among his family, because he had no son? Give to us a possession among the brothers of our father.”'),
(10, 4, 27, 4, 'Why should the name of our father be taken away from among his family, because he had no son? Give to us a possession among the brothers of our father.”'),
(1, 4, 27, 4, 'Why should the name of our father disappear from his clan because he had no sons? Give us property among our father’s brothers.”'),
(5, 4, 27, 4, 'And Moses referred their case to the judgment of the Lord.'),
(7, 4, 27, 4, 'And Moses referred their cause to the judgment of the Lord.'),
(4, 4, 27, 5, 'And Moses brought their cause before the LORD.'),
(12, 4, 27, 5, 'And Moses brought their cause before the LORD.'),
(3, 4, 27, 5, 'And Moses brought their cause before Jehovah.'),
(8, 4, 27, 5, 'And Moses brought their cause before the LORD.'),
(9, 4, 27, 5, 'And Moses brought their cause before the LORD.'),
(6, 4, 27, 5, 'And Moses brought their cause before Jehovah.'),
(14, 4, 27, 5, 'and Moses bringeth near their cause before Jehovah.'),
(11, 4, 27, 5, 'And Moses will bring near their judgment before Jehovah.'),
(13, 4, 27, 5, 'Moses brought their cause before Yahweh.'),
(10, 4, 27, 5, 'Moses brought their cause before the LORD.'),
(1, 4, 27, 5, 'So Moses brought their case before the LORD,'),
(5, 4, 27, 5, 'And the Lord said to him:'),
(7, 4, 27, 5, 'And the Lord said to him:'),
(4, 4, 27, 6, 'And the LORD spoke to Moses, saying,'),
(12, 4, 27, 6, 'And the LORD spoke to Moses, saying,'),
(3, 4, 27, 6, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 27, 6, 'And the LORD spake unto Moses, saying,'),
(9, 4, 27, 6, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 27, 6, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 27, 6, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 27, 6, 'And Jehovah will speak to Moses, saying.'),
(13, 4, 27, 6, 'Yahweh spoke to Moses, saying,'),
(10, 4, 27, 6, 'The LORD spoke to Moses, saying,'),
(1, 4, 27, 6, 'and the LORD answered him,'),
(5, 4, 27, 6, '“The daughters of Zelophehad are asking for something just. So give them a possession among the kinsmen of their father, and let them succeed him in his inheritance.'),
(7, 4, 27, 6, 'The daughters of Salphaad demand a just thing : Give them a possession among their father’s kindred, and let them succeed him in his inheritance.'),
(4, 4, 27, 7, 'The daughters of Zelophehad speak right: you shall surely give them a possession of an inheritance among their father’s brothers; and you shall cause the inheritance of their father to pass to them.'),
(12, 4, 27, 7, 'The daughters of Zelophehad speak what is right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass to them.'),
(3, 4, 27, 7, 'The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.'),
(8, 4, 27, 7, 'The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.'),
(9, 4, 27, 7, 'The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.'),
(6, 4, 27, 7, 'The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.'),
(14, 4, 27, 7, '‘Rightly are the daughters of Zelophehad speaking; thou dost certainly give to them a possession of an inheritance in the midst of their father’s brethren, and hast caused to pass over the inheritance of their father to them.'),
(11, 4, 27, 7, 'The daughters of Zelophehad spake rightly: giving, thou shalt give to them the possession of an inheritance in the midst of the brethren of their father, and cause the inheritance of their father to pass over to them.'),
(13, 4, 27, 7, '“The daughters of Zelophehad speak right: you shall surely give them a possession of an inheritance among their father’s brothers; and you shall cause the inheritance of their father to pass to them.'),
(10, 4, 27, 7, '“The daughters of Zelophehad speak right: you shall surely give them a possession of an inheritance among their father’s brothers; and you shall cause the inheritance of their father to pass to them.'),
(1, 4, 27, 7, '“The daughters of Zelophehad speak correctly. You certainly must give them property as an inheritance among their father’s brothers and transfer their father’s inheritance to them.'),
(5, 4, 27, 7, 'And to the sons of Israel, you shall speak these things:'),
(7, 4, 27, 7, 'And to the children of Israel thou shalt speak these things:'),
(4, 4, 27, 8, 'And you shall speak to the children of Israel, saying, If a man die, and have no son, then you shall cause his inheritance to pass to his daughter.'),
(12, 4, 27, 8, 'And thou shalt speak to the children of Israel, saying, If a man shall die, and have no son, then ye shall cause his inheritance to pass to his daughter.'),
(3, 4, 27, 8, 'And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.'),
(8, 4, 27, 8, 'And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.'),
(9, 4, 27, 8, 'And thou shalt speak unto the children of Israel, saying: If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.'),
(6, 4, 27, 8, 'And unto the children of Israel shalt thou speak, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.'),
(14, 4, 27, 8, '‘And unto the sons of Israel thou dost speak, saying, When a man dieth, and hath no son, then ye have caused his inheritance to pass over to his daughter;'),
(11, 4, 27, 8, 'And to the sons of Israel thou shalt speak, saying, A man when he shall die, and no son to him, and cause ye his inheritance to pass to his daughter.'),
(13, 4, 27, 8, 'You shall speak to the children of Israel, saying, ‘If a man dies, and has no son, then you shall cause his inheritance to pass to his daughter.'),
(10, 4, 27, 8, 'You shall speak to the children of Israel, saying, ‘If a man dies, and has no son, then you shall cause his inheritance to pass to his daughter.'),
(1, 4, 27, 8, 'Furthermore, you shall say to the Israelites, ‘If a man dies and leaves no son, you are to transfer his inheritance to his daughter.'),
(5, 4, 27, 8, 'When a man dies without a son, his inheritance shall be transferred to his daughter.'),
(7, 4, 27, 8, 'When a man dieth without a son, his inheritance shall pass to his daughter.'),
(4, 4, 27, 9, 'And if he have no daughter, then you shall give his inheritance to his brothers.'),
(12, 4, 27, 9, 'And if he shall have no daughter, then ye shall give his inheritance to his brethren.'),
(3, 4, 27, 9, 'And if he have no daughter, then ye shall give his inheritance unto his brethren.'),
(8, 4, 27, 9, 'And if he have no daughter, then ye shall give his inheritance unto his brethren.'),
(9, 4, 27, 9, 'And if he have no daughter, then ye shall give his inheritance unto his brethren.'),
(6, 4, 27, 9, 'And if he have no daughter, ye shall give his inheritance unto his brethren.'),
(14, 4, 27, 9, 'and if he have no daughter, then ye have given his inheritance to his brethren;'),
(11, 4, 27, 9, 'And if no daughter to him, give his inheritance to his brethren.'),
(13, 4, 27, 9, 'If he has no daughter, then you shall give his inheritance to his brothers.'),
(10, 4, 27, 9, 'If he has no daughter, then you shall give his inheritance to his brothers.'),
(1, 4, 27, 9, 'If he has no daughter, give his inheritance to his brothers.'),
(5, 4, 27, 9, 'If he has no daughter, his brothers shall succeed him.'),
(7, 4, 27, 9, 'If he have no daughter, his brethren shall succeed him.'),
(4, 4, 27, 10, 'And if he have no brothers, then you shall give his inheritance to his father’s brothers.'),
(12, 4, 27, 10, 'And if he shall have no brethren, then ye shall give his inheritance to his father’s brethren.'),
(3, 4, 27, 10, 'And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.'),
(8, 4, 27, 10, 'And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.'),
(9, 4, 27, 10, 'And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.'),
(6, 4, 27, 10, 'And if he have no brethren, ye shall give his inheritance unto his father’s brethren.'),
(14, 4, 27, 10, 'and if he have no brethren, then ye have given his inheritance to his father’s brethren;'),
(11, 4, 27, 10, 'And if no brethren to him, give ye his inheritance to the brethren of his father.'),
(13, 4, 27, 10, 'If he has no brothers, then you shall give his inheritance to his father’s brothers.'),
(10, 4, 27, 10, 'If he has no brothers, then you shall give his inheritance to his father’s brothers.'),
(1, 4, 27, 10, 'If he has no brothers, give his inheritance to his father’s brothers.'),
(5, 4, 27, 10, 'But if there were also no brothers, you shall give the inheritance to the brothers of his father.'),
(7, 4, 27, 10, 'And if he have no brethren, you shall give the inheritance to his father’s brethren.'),
(4, 4, 27, 11, 'And if his father have no brothers, then you shall give his inheritance to his kinsman that is next to him of his family, and he shall possess it: and it shall be to the children of Israel a statute of judgment, as the LORD commanded Moses.'),
(12, 4, 27, 11, 'And if his father shall have no brethren, then ye shall give inheritance to his kinsman that is next to him of his family, and he shall possess it: and it shall be to the children of Israel a statute of judgment, as the LORD commanded Moses.'),
(3, 4, 27, 11, 'And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute and ordinance, as Jehovah commanded Moses.'),
(8, 4, 27, 11, 'And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.'),
(9, 4, 27, 11, 'And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it. And it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.’'),
(6, 4, 27, 11, 'And if his father have no brethren, ye shall give his inheritance to his kinsman that is nearest to him in his family, and he shall possess it; and it shall be unto the children of Israel a statute of right, as Jehovah commanded Moses.'),
(14, 4, 27, 11, 'and if his father have no brethren, then ye have given his inheritance to his relation who is near unto him of his family, and he hath possessed it;’ and it hath been to the sons of Israel for a statute of judgment, as Jehovah hath commanded Moses.'),
(11, 4, 27, 11, 'And if no brethren to his father, give his inheritance to his remainder being near to him from his family; and he shall possess it, and it shall be to the sons of Israel for a law of judgment, as Jehovah commanded Moses.'),
(13, 4, 27, 11, 'If his father has no brothers, then you shall give his inheritance to his kinsman who is next to him of his family, and he shall possess it: and it shall be to the children of Israel a statute and ordinance, as Yahweh commanded Moses.’”'),
(10, 4, 27, 11, 'If his father has no brothers, then you shall give his inheritance to his kinsman who is next to him of his family, and he shall possess it: and it shall be to the children of Israel a statute and ordinance, as the LORD commanded Moses.’”'),
(1, 4, 27, 11, 'And if his father has no brothers, give his inheritance to the next of kin from his clan, that he may take possession of it. This is to be a statutory ordinance for the Israelites, as the LORD has commanded Moses.’”'),
(5, 4, 27, 11, 'But if he has no paternal uncles, the inheritance shall be given to those who are closest to him. And this shall be, for the sons of Israel, consecrated as a perpetual law, just as the Lord has instructed Moses.”'),
(7, 4, 27, 11, 'But if he have no uncles by the father, the inheritance shall be given to them that are the next akin. And this shall be to the children of Israel sacred by a perpetual law, as the Lord hath commanded Moses.'),
(4, 4, 27, 12, 'And the LORD said to Moses, Get you up into this mount Abarim, and see the land which I have given to the children of Israel.'),
(12, 4, 27, 12, 'And the LORD said to Moses, Ascend this mount Abarim, and see the land which I have given to the children of Israel.'),
(3, 4, 27, 12, 'And Jehovah said unto Moses, Get thee up into this mountain of Abarim, and behold the land which I have given unto the children of Israel.'),
(8, 4, 27, 12, 'And the LORD said unto Moses, Get thee up into this mountain of Abarim, and behold the land which I have given unto the children of Israel.'),
(9, 4, 27, 12, 'And the LORD said unto Moses: ‘Get thee up into this mountain of Abarim, and behold the land which I have given unto the children of Israel.'),
(6, 4, 27, 12, 'And Jehovah said to Moses, Get thee up into this mount Abarim, and see the land that I have given unto the children of Israel.'),
(14, 4, 27, 12, 'And Jehovah saith unto Moses, ‘Go up unto this mount Abarim, and see the land which I have given to the sons of Israel;'),
(11, 4, 27, 12, 'And Jehovah will say to Moses, Come up to this mountain of the regions beyond, and see the land which I gave to the sons of Israel.'),
(13, 4, 27, 12, 'Yahweh said to Moses, “Go up into this mountain of Abarim, and see the land which I have given to the children of Israel.'),
(10, 4, 27, 12, 'The LORD said to Moses, “Go up into this mountain of Abarim, and see the land which I have given to the children of Israel.'),
(1, 4, 27, 12, 'Then the LORD said to Moses, “Go up this mountain of the Abarim range and see the land that I have given the Israelites.'),
(5, 4, 27, 12, 'The Lord also said to Moses: “Ascend onto this mountain, Abarim, and contemplate from there the land, which I will give to the sons of Israel.'),
(7, 4, 27, 12, 'The Lord also said to Moses: Go up into this mountain Abarim, and view from thence the land which I will give to the children of Israel.'),
(4, 4, 27, 13, 'And when you have seen it, you also shall be gathered to your people, as Aaron your brother was gathered.'),
(12, 4, 27, 13, 'And when thou hast seen it, thou also shalt be gathered to thy people, as Aaron thy brother was gathered.'),
(3, 4, 27, 13, 'And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered;'),
(8, 4, 27, 13, 'And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered:'),
(9, 4, 27, 13, 'And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered;'),
(6, 4, 27, 13, 'And when thou hast seen it, thou also shalt be gathered unto thy peoples, as Aaron thy brother was gathered,'),
(14, 4, 27, 13, 'and thou hast seen it, and thou hast been gathered unto thy people, also thou, as Aaron thy brother hath been gathered,'),
(11, 4, 27, 13, 'And thou sawest it, and wert gathered to thy people, thou also, as Aaron thy brother was gathered.'),
(13, 4, 27, 13, 'When you have seen it, you also shall be gathered to your people, as Aaron your brother was gathered;'),
(10, 4, 27, 13, 'When you have seen it, you also shall be gathered to your people, as Aaron your brother was gathered;'),
(1, 4, 27, 13, 'After you have seen it, you too will be gathered to your people, as your brother Aaron was;'),
(5, 4, 27, 13, 'And when you have seen it, you shall then go to your people, just as your brother Aaron went.'),
(7, 4, 27, 13, 'And when thou shalt have seen it, thou also shalt go to thy people, as thy brother Aaron is gone:'),
(4, 4, 27, 14, 'For you rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.'),
(12, 4, 27, 14, 'For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.'),
(3, 4, 27, 14, 'because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes. (These are the waters of Meribah of Kadesh in the wilderness of Zin.)'),
(8, 4, 27, 14, 'because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes. (These are the waters of Meribah of Kadesh in the wilderness of Zin.)'),
(9, 4, 27, 14, 'because ye rebelled against My commandment in the wilderness of Zin, in the strife of the congregation, to sanctify Me at the waters before their eyes.’—These are the waters of Meribath-kadesh in the wilderness of Zin.—'),
(6, 4, 27, 14, 'because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, as to hallowing me in the matter of the water before their eyes. (That is the water of Meribah at Kadesh in the wilderness of Zin.)'),
(14, 4, 27, 14, 'because ye provoked My mouth in the wilderness of Zin, in the strife of the company—to sanctify Me at the waters before their eyes;’ they are waters of Meribah, in Kadesh, in the wilderness of Zin.'),
(11, 4, 27, 14, 'As ye rebelled against my mouth in the desert of Zin, in the strife of the assembly to consecrate me at the waters before their eyes, these the Waters of Strife, of Kadish of the desert of Zin.'),
(13, 4, 27, 14, 'because you rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.)'),
(10, 4, 27, 14, 'because you rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.)'),
(1, 4, 27, 14, 'for when the congregation contended in the Wilderness of Zin, both of you rebelled against My command to show My holiness in their sight regarding the waters.” Those were the waters of Meribah in Kadesh, in the Wilderness of Zin.'),
(5, 4, 27, 14, 'For you offended me in the desert of Sin at the Contradiction of the multitude; neither were you willing to sanctify me in their sight over the waters. These are the Waters of Contradiction at Kadesh in the desert of Sin.”'),
(7, 4, 27, 14, 'Because you offended me in the desert of Sin in the contradiction of the multitude, neither would you sanctify me before them at the waters. These are the waters of contradiction in Cades of the desert of Sin.'),
(4, 4, 27, 15, 'And Moses spoke to the LORD, saying,'),
(12, 4, 27, 15, 'And Moses spoke to the LORD, saying,'),
(3, 4, 27, 15, 'And Moses spake unto Jehovah, saying,'),
(8, 4, 27, 15, 'And Moses spake unto the LORD, saying,'),
(9, 4, 27, 15, 'And Moses spoke unto the LORD, saying:'),
(6, 4, 27, 15, 'And Moses spoke to Jehovah, saying,'),
(14, 4, 27, 15, 'And Moses speaketh unto Jehovah, saying,'),
(11, 4, 27, 15, 'And Moses will speak to Jehovah, saying,'),
(13, 4, 27, 15, 'Moses spoke to Yahweh, saying,'),
(10, 4, 27, 15, 'Moses spoke to the LORD, saying,'),
(1, 4, 27, 15, 'So Moses appealed to the LORD,'),
(5, 4, 27, 15, 'Moses answered him:'),
(7, 4, 27, 15, 'And Moses answered him:'),
(4, 4, 27, 16, 'Let the LORD, the God of the spirits of all flesh, set a man over the congregation,'),
(12, 4, 27, 16, 'Let the LORD, the God of the spirits of all flesh, set a man over the congregation.'),
(3, 4, 27, 16, 'Let Jehovah, the God of the spirits of all flesh, appoint a man over the congregation,'),
(8, 4, 27, 16, 'Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation,'),
(9, 4, 27, 16, 'Let the LORD, the God of the spirits of all flesh, set a man over the congregation,'),
(6, 4, 27, 16, 'Let Jehovah, the God of the spirits of all flesh, set a man over the assembly,'),
(14, 4, 27, 16, '‘Jehovah—God of the spirits of all flesh—appoint a man over the company,'),
(11, 4, 27, 16, 'Will Jehovah, the God of the spirits to all flesh, appoint a man over the assembly,'),
(13, 4, 27, 16, '“Let Yahweh, the God of the spirits of all flesh, appoint a man over the congregation,'),
(10, 4, 27, 16, '“Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation,'),
(1, 4, 27, 16, '“May the LORD, the God of the spirits of all flesh, appoint a man over the congregation'),
(5, 4, 27, 16, '“May the Lord, the God of the spirits of all flesh, provide a man, who may be over this multitude,'),
(7, 4, 27, 16, 'May the Lord the God of the spirits of all flesh provide a man, that may be over this multitude:'),
(4, 4, 27, 17, 'Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.'),
(12, 4, 27, 17, 'Who may go out before them, and who may go in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.'),
(3, 4, 27, 17, 'who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of Jehovah be not as sheep which have no shepherd.'),
(8, 4, 27, 17, 'which may go out before them, and which may come in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.'),
(9, 4, 27, 17, 'who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.’'),
(6, 4, 27, 17, 'who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in, that the assembly of Jehovah be not as sheep that have no shepherd.'),
(14, 4, 27, 17, 'who goeth out before them, and who cometh in before them, and who taketh them out, and who bringeth them in, and the company of Jehovah is not as sheep which have no shepherd.’'),
(11, 4, 27, 17, 'Who will go out before them, and who will come in before them, and who shall bring them out, and who shall bring them in; and the assembly of Jehovah shall not be as sheep to whom not a shepherd to them.'),
(13, 4, 27, 17, 'who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of Yahweh not be as sheep which have no shepherd.”'),
(10, 4, 27, 17, 'who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD not be as sheep which have no shepherd.”'),
(1, 4, 27, 17, 'who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like sheep without a shepherd.”'),
(5, 4, 27, 17, 'and who may be able to exit and enter before them, and who may lead them out or lead them in: lest the people of the Lord be like sheep without a shepherd.”'),
(7, 4, 27, 17, 'And may go out and in before them, and may lead them out, or bring them in: lest the people of the Lord be as sheep without a shepherd.'),
(4, 4, 27, 18, 'And the LORD said to Moses, Take you Joshua the son of Nun, a man in whom is the spirit, and lay your hand on him;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 4, 27, 18, 'And the LORD said to Moses, Take to thee Joshua the son of Nun, a man in whom is the spirit, and lay thy hand upon him;'),
(3, 4, 27, 18, 'And Jehovah said unto Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him;'),
(8, 4, 27, 18, 'And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;'),
(9, 4, 27, 18, 'And the LORD said unto Moses: ‘Take thee Joshua the son of Nun, a man in whom is spirit, and lay thy hand upon him;'),
(6, 4, 27, 18, 'And Jehovah said to Moses, Take Joshua the son of Nun, a man in whom is the Spirit, and thou shalt lay thy hand upon him;'),
(14, 4, 27, 18, 'And Jehovah saith unto Moses, ‘Take to thee Joshua son of Nun, a man in whom is the Spirit, and thou hast laid thine hand upon him,'),
(11, 4, 27, 18, 'And Jehovah will say to Moses, Take to thee Joshua, son of Nun, a man in whom the spirit in him, and place thy hand upon him;'),
(13, 4, 27, 18, 'Yahweh said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him;'),
(10, 4, 27, 18, 'The LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him;'),
(1, 4, 27, 18, 'And the LORD replied to Moses, “Take Joshua son of Nun, a man with the Spirit in him, and lay your hands on him.'),
(5, 4, 27, 18, 'And the Lord said to him: “Take Joshua, the son of Nun, a man in whom the Spirit is, and place your hand upon him.'),
(7, 4, 27, 18, 'And the Lord said to him: Take Josue the son of Nun, a man in whom is the Spirit, and put thy hand upon him.'),
(4, 4, 27, 19, 'And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.'),
(12, 4, 27, 19, 'And set him before Eleazar the priest, and before all the congregation: and give him a charge in their sight.'),
(3, 4, 27, 19, 'and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.'),
(8, 4, 27, 19, 'and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.'),
(9, 4, 27, 19, 'and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.'),
(6, 4, 27, 19, 'and thou shalt set him before Eleazar the priest, and before the whole assembly; and give him commandment before their eyes.'),
(14, 4, 27, 19, 'and hast caused him to stand before Eleazar the priest, and before all the company, and hast charged him before their eyes,'),
(11, 4, 27, 19, 'And make him to stand before Eleazar the priest, and before all the assembly: and command him before their eyes.'),
(13, 4, 27, 19, 'and set him before Eleazar the priest, and before all the congregation; and commission him in their sight.'),
(10, 4, 27, 19, 'and set him before Eleazar the priest, and before all the congregation; and commission him in their sight.'),
(1, 4, 27, 19, 'Have him stand before Eleazar the priest and the whole congregation, and commission him in their sight.'),
(5, 4, 27, 19, 'And he shall stand before Eleazar the priest and the entire multitude.'),
(7, 4, 27, 19, 'And he shall stand before Eleazar the priest and all the multitude:'),
(4, 4, 27, 20, 'And you shall put some of your honor on him, that all the congregation of the children of Israel may be obedient.'),
(12, 4, 27, 20, 'And thou shalt put some of thy honor upon him, that all the congregation of the children of Israel may be obedient.'),
(3, 4, 27, 20, 'And thou shalt put of thine honor upon him, that all the congregation of the children of Israel may obey.'),
(8, 4, 27, 20, 'And thou shalt put of thine honour upon him, that all the congregation of the children of Israel may obey.'),
(9, 4, 27, 20, 'And thou shalt put of thy honour upon him, that all the congregation of the children of Israel may hearken.'),
(6, 4, 27, 20, 'And thou shalt put of thine honour upon him, that the whole assembly of the children of Israel may obey him.'),
(14, 4, 27, 20, 'and hast put of thine honour upon him, so that all the company of the sons of Israel do hearken.'),
(11, 4, 27, 20, 'And give from thy majesty upon him, so that all the assembly of the sons of Israel shall hear him.'),
(13, 4, 27, 20, 'You shall put of your honor on him, that all the congregation of the children of Israel may obey.'),
(10, 4, 27, 20, 'You shall put of your honor on him, that all the congregation of the children of Israel may obey.'),
(1, 4, 27, 20, 'Confer on him some of your authority, so that the whole congregation of Israel will obey him.'),
(5, 4, 27, 20, 'And you shall give him the precepts in the sight of all, and a portion of your glory, so that the entire congregation of the sons of Israel may listen to him.'),
(7, 4, 27, 20, 'And thou shalt give him precepts in the sight of all, and part of thy glory, that all the congregation of the children of Israel may hear him.'),
(4, 4, 27, 21, 'And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.'),
(12, 4, 27, 21, 'And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.'),
(3, 4, 27, 21, 'And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Jehovah: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.'),
(8, 4, 27, 21, 'And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.'),
(9, 4, 27, 21, 'And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD; at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.’'),
(6, 4, 27, 21, 'And he shall stand before Eleazar the priest, who shall inquire for him, by the judgment of the Urim before Jehovah: at his word shall they go out, and at his word they shall come in, he, and all the children of Israel with him, even the whole assembly.'),
(14, 4, 27, 21, '‘And before Eleazar the priest he standeth, and he hath asked for him by the judgment of the Lights before Jehovah; at His word they go out, and at His word they come in; he, and all the sons of Israel with him, even all the company.’'),
(11, 4, 27, 21, 'And before Eleazar the priest, he shall stand, and he asked for him in the judgment of the Lights before Jehovah: at his mouth they shall go out, and at his mouth they shall come in, he and all the sons of Israel with him, and all the assembly.'),
(13, 4, 27, 21, 'He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Yahweh: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.”'),
(10, 4, 27, 21, 'He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.”'),
(1, 4, 27, 21, 'He shall stand before Eleazar the priest, who will seek counsel for him before the LORD by the judgment of the Urim. At his command, he and all the Israelites with him—the entire congregation—will go out and come in.”'),
(5, 4, 27, 21, 'On his behalf, if anything is to be done, Eleazar the priest shall consult the Lord. He, and all the sons of Israel with him, and the rest of the multitude, shall go out and enter in at his word.”'),
(7, 4, 27, 21, 'If any thing be to be done, Eleazar the priest shall consult the Lord for him. He and all the children of Israel with him, and the rest of the multitude shall go out and go in at his word.'),
(4, 4, 27, 22, 'And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:'),
(12, 4, 27, 22, 'And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:'),
(3, 4, 27, 22, 'And Moses did as Jehovah commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation:'),
(8, 4, 27, 22, 'And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:'),
(9, 4, 27, 22, 'And Moses did as the LORD commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation.'),
(6, 4, 27, 22, 'And Moses did as Jehovah had commanded him; and he took Joshua and set him before Eleazar the priest, and before the whole assembly.'),
(14, 4, 27, 22, 'And Moses doth as Jehovah hath commanded him, and taketh Joshua, and causeth him to stand before Eleazar the priest, and before all the company,'),
(11, 4, 27, 22, 'And Moses will do as Jehovah commanded him; and he will take Joshua and will make him stand before Eleazar the priest, and before all the assembly.'),
(13, 4, 27, 22, 'Moses did as Yahweh commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation:'),
(10, 4, 27, 22, 'Moses did as the LORD commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation:'),
(1, 4, 27, 22, 'Moses did as the LORD had commanded him. He took Joshua, had him stand before Eleazar the priest and the whole congregation,'),
(5, 4, 27, 22, 'Moses did just as the Lord had instructed. And when he had brought Joshua, he set him before Eleazar the priest, and before the entire gathering of the people.'),
(7, 4, 27, 22, 'Moses did as the Lord had commanded. And when he had taken Josue, he set him before Eleazar the priest, and all the assembly of the people,'),
(4, 4, 27, 23, 'And he laid his hands on him, and gave him a charge, as the LORD commanded by the hand of Moses.'),
(12, 4, 27, 23, 'And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.'),
(3, 4, 27, 23, 'and he laid his hands upon him, and gave him a charge, as Jehovah spake by Moses.'),
(8, 4, 27, 23, 'and he laid his hands upon him, and gave him a charge, as the LORD spake by the hand of Moses.'),
(9, 4, 27, 23, 'And he laid his hands upon him, and gave him a charge, as the LORD spoke by the hand of Moses.'),
(6, 4, 27, 23, 'And he laid his hands upon him, and gave him commandment, as Jehovah had said through Moses.'),
(14, 4, 27, 23, 'and layeth his hands upon him, and chargeth him, as Jehovah hath spoken by the hand of Moses.'),
(11, 4, 27, 23, 'And he will place his hands upon him and command him as Jehovah spake by the hand of Moses.'),
(13, 4, 27, 23, 'and he laid his hands on him, and commissioned him, as Yahweh spoke by Moses.'),
(10, 4, 27, 23, 'and he laid his hands on him, and commissioned him, as the LORD spoke by Moses.'),
(1, 4, 27, 23, 'and laid his hands on him and commissioned him, as the LORD had instructed through Moses.'),
(5, 4, 27, 23, 'And imposing his hands upon his head, he repeated all that the Lord had commanded.'),
(7, 4, 27, 23, 'And laying his hands on his head, he repeated all things that the Lord had commanded.'),
(4, 4, 28, 1, 'And the LORD spoke to Moses, saying,'),
(12, 4, 28, 1, 'And the LORD spoke to Moses, saying,'),
(3, 4, 28, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 28, 1, 'And the LORD spake unto Moses, saying,'),
(9, 4, 28, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 28, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 28, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 28, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 28, 1, 'Yahweh spoke to Moses, saying,'),
(10, 4, 28, 1, 'The LORD spoke to Moses, saying,'),
(1, 4, 28, 1, 'Then the LORD said to Moses,'),
(5, 4, 28, 1, 'The Lord also said to Moses:'),
(7, 4, 28, 1, 'The Lord also said to Moses:'),
(4, 4, 28, 2, 'Command the children of Israel, and say to them, My offering, and my bread for my sacrifices made by fire, for a sweet smell to me, shall you observe to offer to me in their due season.'),
(12, 4, 28, 2, 'Command the children of Israel, and say to them, My offering, and my bread for my sacrifices made by fire, for a sweet savor to me, shall ye observe to offer to me in their due season.'),
(3, 4, 28, 2, 'Command the children of Israel, and say unto them, My oblation, my food for my offerings made by fire, of a sweet savor unto me, shall ye observe to offer unto me in their due season.'),
(8, 4, 28, 2, 'Command the children of Israel, and say unto them, My oblation, my food for my offerings made by fire, of a sweet savour unto me, shall ye observe to offer unto me in their due season.'),
(9, 4, 28, 2, 'Command the children of Israel, and say unto them: My food which is presented unto Me for offerings made by fire, of a sweet savour unto Me, shall ye observe to offer unto Me in its due season.'),
(6, 4, 28, 2, 'Command the children of Israel, and say unto them, My offering, my bread for my offerings by fire of sweet odour to me, shall ye take heed to present to me at their set time.'),
(14, 4, 28, 2, '‘Command the sons of Israel, and thou hast said unto them, My offering, My bread for My fire-offerings, My sweet fragrance, ye take heed to bring near to Me in its appointed season.'),
(11, 4, 28, 2, 'Command the sons of Israel and say to them, My offerings and my bread for my sacrifices, an odor of my rest ye shall watch, to bring near to me in their appointments.'),
(13, 4, 28, 2, '“Command the children of Israel, and tell them, ‘My offering, my food for my offerings made by fire, of a pleasant aroma to me, you shall observe to offer to me in their due season.’'),
(10, 4, 28, 2, '“Command the children of Israel, and tell them, ‘My offering, my food for my offerings made by fire, of a pleasant aroma to me, you shall observe to offer to me in their due season.’'),
(1, 4, 28, 2, '“Command the Israelites and say to them: See that you present to Me at its appointed time the food for My food offerings, as a pleasing aroma to Me.'),
(5, 4, 28, 2, '“Instruct the sons of Israel, and you shall say to them: Offer my oblation and bread, and the incense of most sweet odor, at their proper times.'),
(7, 4, 28, 2, 'Command the children of Israel, and thou shalt say to them: Offer ye my oblation and my bread, and burnt sacrifice of most sweet odour, in their due seasons.'),
(4, 4, 28, 3, 'And you shall say to them, This is the offering made by fire which you shall offer to the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.'),
(12, 4, 28, 3, 'And thou shalt say to them, This is the offering made by fire which ye shall offer to the LORD; two lambs of the first year without spot day by day, for a continual burnt-offering.'),
(3, 4, 28, 3, 'And thou shalt say unto them, This is the offering made by fire which ye shall offer unto Jehovah: he-lambs a year old without blemish, two day by day, for a continual burnt-offering.'),
(8, 4, 28, 3, 'And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; he-lambs of the first year without blemish, two day by day, for a continual burnt offering.'),
(9, 4, 28, 3, 'And thou shalt say unto them: This is the offering made by fire which ye shall bring unto the LORD: he-lambs of the first year without blemish, two day by day, for a continual burnt-offering.'),
(6, 4, 28, 3, 'And say unto them, This is the offering by fire which ye shall present to Jehovah: two yearling lambs without blemish, day by day, as a continual burnt-offering.'),
(14, 4, 28, 3, 'And thou hast said to them, This is the fire-offering which ye bring near to Jehovah: two lambs, sons of a year, perfect ones, daily, a continual burnt-offering;'),
(11, 4, 28, 3, 'And say to them, This the sacrifice which ye shall bring near to Jehovah: two blameless lambs, sons of a year, for a day, for a burnt-offering continually.'),
(13, 4, 28, 3, 'You shall tell them, ‘This is the offering made by fire which you shall offer to Yahweh: male lambs a year old without blemish, two day by day, for a continual burnt offering.'),
(10, 4, 28, 3, 'You shall tell them, ‘This is the offering made by fire which you shall offer to the LORD: male lambs a year old without blemish, two day by day, for a continual burnt offering.'),
(1, 4, 28, 3, 'And tell them that this is the food offering you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs.'),
(5, 4, 28, 3, 'These are the sacrifices which you must offer: Two immaculate one-year-old lambs each day as a perpetual holocaust.'),
(7, 4, 28, 3, 'These are the sacrifices which you shall offer: Two lambs of a year old without blemish every day for the perpetual holocaust:'),
(4, 4, 28, 4, 'The one lamb shall you offer in the morning, and the other lamb shall you offer at even;'),
(12, 4, 28, 4, 'The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at evening.'),
(3, 4, 28, 4, 'The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;'),
(8, 4, 28, 4, 'The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;'),
(9, 4, 28, 4, 'The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at dusk;'),
(6, 4, 28, 4, 'The one lamb shalt thou offer in the morning, and the other lamb thou shalt offer between the two evenings;'),
(14, 4, 28, 4, 'the one lamb thou preparest in the morning, and the second lamb thou preparest between the evenings;'),
(11, 4, 28, 4, 'The one lamb thou shalt do in the morning, and the second lamb thou shalt do between the evenings.'),
(13, 4, 28, 4, 'You shall offer the one lamb in the morning, and you shall offer the other lamb at evening;'),
(10, 4, 28, 4, 'You shall offer the one lamb in the morning, and you shall offer the other lamb at evening;'),
(1, 4, 28, 4, 'Offer one lamb in the morning and the other at twilight,'),
(5, 4, 28, 4, 'You shall offer one in morning, and the other in the evening,'),
(7, 4, 28, 4, 'One you shall offer in the morning, and the other in the evening:'),
(4, 4, 28, 5, 'And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil.'),
(12, 4, 28, 5, 'And a tenth part of an ephah of flour for a meat-offering, mingled with a fourth part of a hin of beaten oil.'),
(3, 4, 28, 5, 'and the tenth part of an ephah of fine flour for a meal-offering, mingled with the fourth part of a hin of beaten oil.'),
(8, 4, 28, 5, 'and the tenth part of an ephah of fine flour for a meal offering, mingled with the fourth part of an hin of beaten oil.'),
(9, 4, 28, 5, 'and the tenth part of an ephah of fine flour for a meal-offering, mingled with the fourth part of a hin of beaten oil.'),
(6, 4, 28, 5, 'and a tenth part of an ephah of fine flour for an oblation, mingled with beaten oil, a fourth part of a hin:'),
(14, 4, 28, 5, 'and a tenth of the ephah of flour for a present, mixed with beaten oil, a fourth of the hin;'),
(11, 4, 28, 5, 'And a tenth of the ephah of fine flour for the gift mingled with oil beaten, the fourth of an hin.'),
(13, 4, 28, 5, 'with the tenth part of an ephah of fine flour for a meal offering, mixed with the fourth part of a hin of beaten oil.'),
(10, 4, 28, 5, 'with the tenth part of an ephah of fine flour for a meal offering, mixed with the fourth part of a hin of beaten oil.'),
(1, 4, 28, 5, 'along with a tenth of an ephah of fine flour as a grain offering, mixed with a quarter hin of oil from pressed olives.'),
(5, 4, 28, 5, 'and the tenth part of an ephah of fine wheat flour, which has been sprinkled with the purest oil, and which has the measure of the fourth part of a hin.'),
(7, 4, 28, 5, 'And the tenth part of an ephi of flour, which shall be tempered with the purest oil, of the measure of the fourth part of a hin.'),
(4, 4, 28, 6, 'It is a continual burnt offering, which was ordained in mount Sinai for a sweet smell, a sacrifice made by fire to the LORD.'),
(12, 4, 28, 6, 'It is a continual burnt-offering, which was ordained in mount Sinai for a sweet savor, a sacrifice made by fire to the LORD.'),
(3, 4, 28, 6, 'It is a continual burnt-offering, which was ordained in mount Sinai for a sweet savor, an offering made by fire unto Jehovah.'),
(8, 4, 28, 6, 'It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, an offering made by fire unto the LORD.'),
(9, 4, 28, 6, 'It is a continual burnt-offering, which was offered in mount Sinai, for a sweet savour, an offering made by fire unto the LORD.'),
(6, 4, 28, 6, '[it is] the continual burnt-offering which was ordained on mount Sinai for a sweet odour, an offering by fire to Jehovah.'),
(14, 4, 28, 6, 'a continual burnt-offering, which was made in mount Sinai, for sweet fragrance, a fire-offering to Jehovah;'),
(11, 4, 28, 6, 'A burnt-offering of continuance being done in mount Sinai for an odor of sweetness, a sacrifice to Jehovah.'),
(13, 4, 28, 6, 'It is a continual burnt offering, which was ordained in Mount Sinai for a pleasant aroma, an offering made by fire to Yahweh.'),
(10, 4, 28, 6, 'It is a continual burnt offering, which was ordained in Mount Sinai for a pleasant aroma, an offering made by fire to the LORD.'),
(1, 4, 28, 6, 'This is a regular burnt offering established at Mount Sinai as a pleasing aroma, a food offering to the LORD.'),
(5, 4, 28, 6, 'It is the continual holocaust which you offered at mount Sinai as a most sweet odor of incense to the Lord.'),
(7, 4, 28, 6, 'It is the continual holocaust which you offered in mount Sinai for a most sweet. odour of a sacrifice by fire to the Lord.'),
(4, 4, 28, 7, 'And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shall you cause the strong wine to be poured to the LORD for a drink offering.'),
(12, 4, 28, 7, 'And the drink-offering of it shall be the fourth part of a hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured to the LORD for a drink-offering.'),
(3, 4, 28, 7, 'And the drink-offering thereof shall be the fourth part of a hin for the one lamb: in the holy place shalt thou pour out a drink-offering of strong drink unto Jehovah.'),
(8, 4, 28, 7, 'And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou pour out a drink offering of strong drink unto the LORD.'),
(9, 4, 28, 7, 'And the drink-offering thereof shall be the fourth part of a hin for the one lamb; in the holy place shalt thou pour out a drink-offering of strong drink unto the LORD.'),
(6, 4, 28, 7, 'And the drink-offering thereof shall be a fourth part of a hin for one lamb; in the sanctuary shall the drink-offering of strong drink be poured out to Jehovah.'),
(14, 4, 28, 7, 'and its libation, a fourth of the hin for the one lamb; in the sanctuary cause thou a libation of strong drink to be poured out to Jehovah.'),
(11, 4, 28, 7, 'And its libation, the fourth of an hin for the one lamb in the holy place: pouring out a libation, a strong drink to Jehovah.'),
(13, 4, 28, 7, 'Its drink offering shall be the fourth part of a hin for the one lamb. You shall pour out a drink offering of strong drink to Yahweh in the holy place.'),
(10, 4, 28, 7, 'Its drink offering shall be the fourth part of a hin for the one lamb. You shall pour out a drink offering of strong drink to the LORD in the holy place.'),
(1, 4, 28, 7, 'The drink offering accompanying each lamb shall be a quarter hin. Pour out the offering of fermented drink to the LORD in the sanctuary area.'),
(5, 4, 28, 7, 'And you shall offer a libation of wine, of the fourth part of a hin for each lamb, in the Sanctuary of the Lord.'),
(7, 4, 28, 7, 'And for a libation you shall offer of wine the fourth part of a hin for every lamb in the sanctuary of the Lord.'),
(4, 4, 28, 8, 'And the other lamb shall you offer at even: as the meat offering of the morning, and as the drink offering thereof, you shall offer it, a sacrifice made by fire, of a sweet smell to the LORD.'),
(12, 4, 28, 8, 'And the other lamb shalt thou offer at evening; as the meat-offering of the morning, and as the drink-offering of it, thou shalt offer it, a sacrifice made by fire, of a sweet savor to the LORD.'),
(3, 4, 28, 8, 'And the other lamb shalt thou offer at even: as the meal-offering of the morning, and as the drink-offering thereof, thou shalt offer it, an offering made by fire, of a sweet savor unto Jehovah.'),
(8, 4, 28, 8, 'And the other lamb shalt thou offer at even: as the meal offering of the morning, and as the drink offering thereof, thou shalt offer it, an offering made by fire, of a sweet savour unto the LORD.'),
(9, 4, 28, 8, 'And the other lamb shalt thou present at dusk; as the meal-offering of the morning, and as the drink-offering thereof, thou shalt present it, an offering made by fire, of a sweet savour unto the LORD.'),
(6, 4, 28, 8, 'And the second lamb thou shalt offer between the two evenings; [with the] like oblation as that of the morning, and the like drink-offering, shalt thou offer it as an offering by fire of a sweet odour to Jehovah.'),
(14, 4, 28, 8, '‘And the second lamb thou dost prepare between the evenings; as the present of the morning, and as its libation thou preparest—a fire-offering, a sweet fragrance to Jehovah.'),
(11, 4, 28, 8, 'And the second lamb thou shalt do between the evenings, according to the gift of the morning, and according to its libation thou shalt do a sacrifice, an odor of sweetness to Jehovah,'),
(13, 4, 28, 8, 'The other lamb you shall offer at evening: as the meal offering of the morning, and as the drink offering of it, you shall offer it, an offering made by fire, of a pleasant aroma to Yahweh.'),
(10, 4, 28, 8, 'The other lamb you shall offer at evening: as the meal offering of the morning, and as the drink offering of it, you shall offer it, an offering made by fire, of a pleasant aroma to the LORD.'),
(1, 4, 28, 8, 'And offer the second lamb at twilight, with the same grain offering and drink offering as in the morning. It is a food offering, a pleasing aroma to the LORD.'),
(5, 4, 28, 8, 'And you shall offer the other lamb similarly, in the evening, according to all the rites of the morning sacrifice and its libations, as an oblation of most sweet odor to the Lord.'),
(7, 4, 28, 8, 'And you shall offer the other lamb in like manner ill the evening according to all the rites of the morning sacrifice, and of the libations thereof, an oblation of most sweet odour to the Lord.'),
(4, 4, 28, 9, 'And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:'),
(12, 4, 28, 9, 'And on the sabbath-day two lambs of the first year without spot, and two tenth-parts of flour for a meat-offering, mingled with oil, and its drink-offering.'),
(3, 4, 28, 9, 'And on the sabbath day two he-lambs a year old without blemish, and two tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, and the drink-offering thereof:'),
(8, 4, 28, 9, 'And on the sabbath day two he-lambs of the first year without blemish, and two tenth parts of an ephah of fine flour for a meal offering, mingled with oil, and the drink offering thereof:'),
(9, 4, 28, 9, 'And on the sabbath day two he-lambs of the first year without blemish, and two tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, and the drink-offering thereof.'),
(6, 4, 28, 9, 'And on the sabbath day two yearling lambs without blemish, and two tenth parts of fine flour as an oblation, mingled with oil, and the drink-offering thereof:'),
(14, 4, 28, 9, '‘And on the sabbath-day, two lambs, sons of a year, perfect ones, and two-tenth deals of flour, a present, mixed with oil, and its libation;'),
(11, 4, 28, 9, 'And in the day of the Sabbath, two blameless lambs, sons of a year, and two tenths of fine flour, a gift mingled with oil, and its libation:'),
(13, 4, 28, 9, '“‘On the Sabbath day two male lambs a year old without blemish, and two tenth parts of an ephah of fine flour for a meal offering, mixed with oil, and the drink offering of it:'),
(10, 4, 28, 9, '“’On the Sabbath day two male lambs a year old without blemish, and two tenth parts of an ephah of fine flour for a meal offering, mixed with oil, and the drink offering of it:'),
(1, 4, 28, 9, 'On the Sabbath day, present two unblemished year-old male lambs, accompanied by a grain offering of two-tenths of an ephah of fine flour mixed with oil, as well as a drink offering.'),
(5, 4, 28, 9, 'Then, on the Sabbath day, you shall offer two immaculate one-year-old lambs, and two tenths of fine wheat flour sprinkled with oil, as sacrifice, as well as the libations'),
(7, 4, 28, 9, 'And on the sabbath day you shall offer two lambs of a year old without blemish, and two tenths of flour tempered with oil in sacrifice, and the libations,'),
(4, 4, 28, 10, 'This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.'),
(12, 4, 28, 10, 'This is the burnt-offering of every sabbath, besides the continual burnt-offering, and his drink-offering.'),
(3, 4, 28, 10, 'this is the burnt-offering of every sabbath, besides the continual burnt-offering, and the drinkoffering thereof.'),
(8, 4, 28, 10, 'this is the burnt offering of every sabbath, beside the continual burnt offering, and the drink offering thereof.'),
(9, 4, 28, 10, 'This is the burnt-offering of every sabbath, beside the continual burnt-offering, and the drink-offering thereof.'),
(6, 4, 28, 10, 'it is the burnt-offering of the sabbath, for each sabbath besides the continual burnt-offering, and its drink-offering.'),
(14, 4, 28, 10, 'the burnt-offering of the sabbath in its sabbath, besides the continual burnt-offering and its libation.'),
(11, 4, 28, 10, 'A burnt-offering of the Sabbath in its Sabbath, upon the burnt-offering of continuance, and its libation.'),
(13, 4, 28, 10, 'this is the burnt offering of every Sabbath, besides the continual burnt offering, and the drink offering of it.'),
(10, 4, 28, 10, 'this is the burnt offering of every Sabbath, besides the continual burnt offering, and the drink offering of it.'),
(1, 4, 28, 10, 'This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.'),
(5, 4, 28, 10, 'that are usually poured out on each Sabbath as a perpetual holocaust.'),
(7, 4, 28, 10, 'Which regularly are poured out every sabbath for the perpetual holocaust.'),
(4, 4, 28, 11, 'And in the beginnings of your months you shall offer a burnt offering to the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;'),
(12, 4, 28, 11, 'And in the beginnings of your months ye shall offer a burnt-offering to the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;'),
(3, 4, 28, 11, 'And in the beginnings of your months ye shall offer a burnt-offering unto Jehovah: two young bullocks, and one ram, seven he-lambs a year old without blemish;'),
(8, 4, 28, 11, 'And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven he-lambs of the first year without blemish;'),
(9, 4, 28, 11, 'And in your new moons ye shall present a burnt-offering unto the LORD: two young bullocks, and one ram, seven he-lambs of the first year without blemish;'),
(6, 4, 28, 11, 'And in the beginnings of your months ye shall present a burnt-offering to Jehovah: two young bullocks, and one ram, seven yearling lambs without blemish.'),
(14, 4, 28, 11, '‘And in the beginnings of your months ye bring near a burnt-offering to Jehovah: two bullocks, sons of the herd, and one ram, seven lambs, sons of a year, perfect ones;'),
(11, 4, 28, 11, 'And in the beginnings of your months, ye shall bring near a burnt-offering to Jehovah; two bullocks, sons of a cow, and one ram, seven blameless lambs, sons of a year;'),
(13, 4, 28, 11, '“‘In the beginnings of your months you shall offer a burnt offering to Yahweh: two young bulls, and one ram, seven male lambs a year old without blemish;'),
(10, 4, 28, 11, '“’In the beginnings of your months you shall offer a burnt offering to the LORD: two young bulls, and one ram, seven male lambs a year old without blemish;'),
(1, 4, 28, 11, 'At the beginning of every month, you are to present to the LORD a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished,'),
(5, 4, 28, 11, 'Then, on the first day of the month, you shall offer a holocaust to the Lord: two calves from the herd, one ram, seven immaculate one-year-old lambs,'),
(7, 4, 28, 11, 'And on the first day of the month you shall offer a holocaust to the Lord, two calves of the herd, one ram, and seven lambs of a year old, without blemish,'),
(4, 4, 28, 12, 'And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram;'),
(12, 4, 28, 12, 'And three tenth-parts of flour for a meat-offering, mingled with oil, for one bullock; and two tenth-parts of flour for a meat-offering, mingled with oil, for one ram;'),
(3, 4, 28, 12, 'and three tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, for each bullock; and two tenth parts of fine flour for a meal-offering, mingled with oil, for the one ram;'),
(8, 4, 28, 12, 'and three tenth parts of an ephah of fine flour for a meal offering, mingled with oil, for each bullock; and two tenth parts of fine flour for a meal offering, mingled with oil, for the one ram;'),
(9, 4, 28, 12, 'and three tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, for each bullock; and two tenth parts of fine flour for a meal-offering, mingled with oil, for the one ram;'),
(6, 4, 28, 12, 'And three tenth parts of fine flour as an oblation, mingled with oil, for one bullock; and two tenth parts of fine flour as an oblation, mingled with oil, for the ram;'),
(14, 4, 28, 12, 'and three-tenth deals of flour, a present, mixed with oil, for the one bullock, and two-tenth deals of flour, a present, mixed with oil, for the one ram;'),
(11, 4, 28, 12, 'Three tenths of fine flour, a gift mingled with oil, for the one bullock, and two tenths of fine flour, a gift mingled with oil, for the one ram;'),
(13, 4, 28, 12, 'and three tenth parts of an ephah of fine flour for a meal offering, mixed with oil, for each bull; and two tenth parts of fine flour for a meal offering, mixed with oil, for the one ram;'),
(10, 4, 28, 12, 'and three tenth parts of an ephah of fine flour for a meal offering, mixed with oil, for each bull; and two tenth parts of fine flour for a meal offering, mixed with oil, for the one ram;'),
(1, 4, 28, 12, 'along with three-tenths of an ephah of fine flour mixed with oil as a grain offering with each bull, two-tenths of an ephah of fine flour mixed with oil as a grain offering with the ram,'),
(5, 4, 28, 12, 'and three tenths of fine wheat flour sprinkled with oil, as sacrifice, for each calf, and two tenths of fine wheat flour sprinkled with oil, for each ram,'),
(7, 4, 28, 12, 'And three tenths of flour tempered with oil in sacrifice for every calf: and two tenths of flour tempered with oil for every ram:'),
(4, 4, 28, 13, 'And a several tenth deal of flour mingled with oil for a meat offering to one lamb; for a burnt offering of a sweet smell, a sacrifice made by fire to the LORD.'),
(12, 4, 28, 13, 'And a several tenth-part of flour mingled with oil for a meat-offering to one lamb, for a burnt-offering of a sweet savor, a sacrifice made by fire to the LORD.'),
(3, 4, 28, 13, 'and a tenth part of fine flour mingled with oil for a meal-offering unto every lamb; for a burnt-offering of a sweet savor, an offering made by fire unto Jehovah.'),
(8, 4, 28, 13, 'and a several tenth part of fine flour mingled with oil for a meal offering unto every lamb; for a burnt offering of a sweet savour, an offering made by fire unto the LORD.'),
(9, 4, 28, 13, 'and a several tenth part of fine flour mingled with oil for a meal-offering unto every lamb; for a burnt-offering of a sweet savour, an offering made by fire unto the LORD.'),
(6, 4, 28, 13, 'and a tenth part of fine flour mingled with oil as an oblation for each lamb: [it is] a burnt-offering of a sweet odour, an offering by fire to Jehovah.'),
(14, 4, 28, 13, 'and a several tenth deal of flour, a present, mixed with oil, for the one lamb; a burnt-offering, a sweet fragrance, a fire-offering to Jehovah;'),
(11, 4, 28, 13, 'And a tenth, tenth of fine flour, a gift mingled with oil, for the one lamb, a burnt-offering, an odor of sweetness, a sacrifice to Jehovah.'),
(13, 4, 28, 13, 'and a tenth part of fine flour mixed with oil for a meal offering to every lamb; for a burnt offering of a pleasant aroma, an offering made by fire to Yahweh.'),
(10, 4, 28, 13, 'and a tenth part of fine flour mixed with oil for a meal offering to every lamb; for a burnt offering of a pleasant aroma, an offering made by fire to the LORD.'),
(1, 4, 28, 13, 'and a tenth of an ephah of fine flour mixed with oil as a grain offering with each lamb. This is a burnt offering, a pleasing aroma, a food offering to the LORD.'),
(5, 4, 28, 13, 'and one tenth of fine wheat flour with oil, as a sacrifice, for each lamb. It is a holocaust of most sweet odor and also an incense to the Lord.'),
(7, 4, 28, 13, 'And the tenth of a tenth of flour tempered with oil in sacrifice for every lamb. It is a holocaust of most sweet odour and an offering by fire to the Lord.'),
(4, 4, 28, 14, 'And their drink offerings shall be half an hin of wine to a bullock, and the third part of an hin to a ram, and a fourth part of an hin to a lamb: this is the burnt offering of every month throughout the months of the year.'),
(12, 4, 28, 14, 'And their drink-offering shall be half a hin of wine to a bullock, and the third part of a hin to a ram, and a fourth part of a hin to a lamb: this is the burnt-offering of every month throughout the months of the year.'),
(3, 4, 28, 14, 'And their drink-offerings shall be half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt-offering of every month throughout the months of the year.'),
(8, 4, 28, 14, 'And their drink offerings shall be half an hin of wine for a bullock, and the third part of an hin for the ram, and the fourth part of an hin for a lamb: this is the burnt offering of every month throughout the months of the year.'),
(9, 4, 28, 14, 'And their drink-offerings shall be half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the burnt-offering of every new moon throughout the months of the year.'),
(6, 4, 28, 14, 'And their drink-offerings: half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the monthly burnt-offering for each month throughout the months of the year.'),
(14, 4, 28, 14, 'and their libations are a half of the hin to a bullock, and a third of the hin to a ram, and a fourth of the hin to a lamb, of wine; this is the burnt-offering of every month for the months of the year;'),
(11, 4, 28, 14, 'And their libations shall be half of the hin for the bullock, and the third of the hin for the ram; and the fourth of the hin of wine for the lamb: this the burnt-offering of the month in its month, for the months of the year.'),
(13, 4, 28, 14, 'Their drink offerings shall be half a hin of wine for a bull, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt offering of every month throughout the months of the year.'),
(10, 4, 28, 14, 'Their drink offerings shall be half a hin of wine for a bull, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt offering of every month throughout the months of the year.'),
(1, 4, 28, 14, 'Their drink offerings shall be half a hin of wine with each bull, a third of a hin with the ram, and a quarter hin with each lamb. This is the monthly burnt offering to be made at each new moon throughout the year.'),
(5, 4, 28, 14, 'Now these shall be the libations of wine, which are to be poured out for each victim: one half portion of a hin for each calf, one third for a ram, and one fourth for a lamb. This shall be the holocaust for all the months, as they succeed one another in the turning of the year.'),
(7, 4, 28, 14, 'And these shall be the libations of wine that are to be poured out for every victim: Half a hin for every calf, a third for a ram, and a fourth for a lamb. This shall be the holocaust for every month, as they succeed one another in the course of the year.'),
(4, 4, 28, 15, 'And one kid of the goats for a sin offering to the LORD shall be offered, beside the continual burnt offering, and his drink offering.'),
(12, 4, 28, 15, 'And one kid of the goats for a sin-offering to the LORD shall be offered, besides the continual burnt-offering, and his drink-offering.'),
(3, 4, 28, 15, 'And one he-goat for a sin-offering unto Jehovah; it shall be offered besides the continual burnt-offering, and the drink-offering thereof.'),
(8, 4, 28, 15, 'And one he-goat for a sin offering unto the LORD; it shall be offered beside the continual burnt offering, and the drink offering thereof.'),
(9, 4, 28, 15, 'And one he-goat for a sin-offering unto the LORD; it shall be offered beside the continual burnt-offering, and the drink-offering thereof.'),
(6, 4, 28, 15, 'And a buck of the goats shall be offered, for a sin-offering to Jehovah, besides the continual burnt-offering, and its drink-offering.'),
(14, 4, 28, 15, 'and one kid of the goats for a sin-offering to Jehovah; besides the continual burnt-offering it is prepared, and its libation.'),
(11, 4, 28, 15, 'And one he goat of the goats for sin, to Jehovah, upon the burnt-offering of continuance, it shall be done, and libation.'),
(13, 4, 28, 15, 'One male goat for a sin offering to Yahweh; it shall be offered besides the continual burnt offering, and the drink offering of it.'),
(10, 4, 28, 15, 'One male goat for a sin offering to the LORD; it shall be offered besides the continual burnt offering, and the drink offering of it.'),
(1, 4, 28, 15, 'In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering.'),
(5, 4, 28, 15, 'Likewise, a he-goat shall be offered to the Lord for sin, with the perpetual holocaust and its libations.'),
(7, 4, 28, 15, 'A buck goat also shall be offered to the Lord for a sin offering over and above the perpetual holocaust with its libations.'),
(4, 4, 28, 16, 'And in the fourteenth day of the first month is the passover of the LORD.'),
(12, 4, 28, 16, 'And on the fourteenth day of the first month is the passover of the LORD.'),
(3, 4, 28, 16, 'And in the first month, on the fourteenth day of the month, is Jehovah’s passover.'),
(8, 4, 28, 16, 'And in the first month, on the fourteenth day of the month, is the LORD’S passover.'),
(9, 4, 28, 16, 'And in the first month, on the fourteenth day of the month, is the LORD’S passover.'),
(6, 4, 28, 16, 'And in the first month, on the fourteenth day of the month, is the passover to Jehovah.'),
(14, 4, 28, 16, 'And in the first month, in the fourteenth day of the month, is the passover to Jehovah;'),
(11, 4, 28, 16, 'And in the first month, in the fourteenth day to the month, a passover to Jehovah.'),
(13, 4, 28, 16, '“‘In the first month, on the fourteenth day of the month, is Yahweh’s Passover.'),
(10, 4, 28, 16, '“’In the first month, on the fourteenth day of the month, is the LORD’s Passover.'),
(1, 4, 28, 16, 'The fourteenth day of the first month is the LORD’s Passover.'),
(5, 4, 28, 16, 'Then, in the first month, the fourteenth day of the month shall be the Passover of the Lord.'),
(7, 4, 28, 16, 'And in the first month, on the fourteenth day of the month, shall be the phase of the Lord,'),
(4, 4, 28, 17, 'And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.'),
(12, 4, 28, 17, 'And on the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.'),
(3, 4, 28, 17, 'And on the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten.'),
(8, 4, 28, 17, 'And on the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten.'),
(9, 4, 28, 17, 'And on the fifteenth day of this month shall be a feast; seven days shall unleavened bread be eaten.'),
(6, 4, 28, 17, 'And on the fifteenth day of this month is the feast; seven days shall unleavened bread be eaten.'),
(14, 4, 28, 17, 'and in the fifteenth day of this month is a festival, seven days unleavened food is eaten;'),
(11, 4, 28, 17, 'In the fifteenth day to this month, a festival: seven days shall unleavened be eaten.'),
(13, 4, 28, 17, 'On the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten.'),
(10, 4, 28, 17, 'On the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten.'),
(1, 4, 28, 17, 'On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten.'),
(5, 4, 28, 17, 'And the fifteenth day shall be a solemnity. For seven days, they shall eat unleavened bread.'),
(7, 4, 28, 17, 'And on the fifteenth day the solemn feast: seven days shall they eat unleavened bread.'),
(4, 4, 28, 18, 'In the first day shall be an holy convocation; you shall do no manner of servile work therein:'),
(12, 4, 28, 18, 'On the first day shall be a holy convocation; in it ye shall do no manner of servile work.'),
(3, 4, 28, 18, 'In the first day shall be a holy convocation: ye shall do no servile work;'),
(8, 4, 28, 18, 'In the first day shall be an holy convocation; ye shall do no servile work:'),
(9, 4, 28, 18, 'In the first day shall be a holy convocation; ye shall do no manner of servile work;'),
(6, 4, 28, 18, 'On the first day shall be a holy convocation: no manner of servile work shall ye do;'),
(14, 4, 28, 18, 'in the first day is an holy convocation, ye do no servile work,'),
(11, 4, 28, 18, 'In the first day a holy calling; an work of service ye shall not do.'),
(13, 4, 28, 18, 'In the first day shall be a holy convocation: you shall do no servile work;'),
(10, 4, 28, 18, 'In the first day shall be a holy convocation: you shall do no servile work;'),
(1, 4, 28, 18, 'On the first day there is to be a sacred assembly; you must not do any regular work.'),
(5, 4, 28, 18, 'And the first day of these days shall be venerable and holy; you shall not do any servile work in it.'),
(7, 4, 28, 18, 'And the first day of them shall be venerable and holy: you shall not do any servile work therein.'),
(4, 4, 28, 19, 'But you shall offer a sacrifice made by fire for a burnt offering to the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be to you without blemish:'),
(12, 4, 28, 19, 'But ye shall offer a sacrifice made by fire for a burnt-offering to the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be to you without blemish:'),
(3, 4, 28, 19, 'but ye shall offer an offering made by fire, a burnt-offering unto Jehovah: two young bullocks, and one ram, and seven he-lambs a year old; they shall be unto you without blemish;'),
(8, 4, 28, 19, 'but ye shall offer an offering made by fire, a burnt offering unto the LORD; two young bullocks, and one ram, and seven he-lambs of the first year: they shall be unto you without blemish:'),
(9, 4, 28, 19, 'but ye shall present an offering made by fire, a burnt-offering unto the LORD: two young bullocks, and one ram, and seven he-lambs of the first year; they shall be unto you without blemish;'),
(6, 4, 28, 19, 'and ye shall present an offering by fire, a burnt-offering to Jehovah: two young bullocks, and one ram, and seven yearling lambs; they shall be unto you without blemish;'),
(14, 4, 28, 19, 'and ye have brought near a fire-offering, a burnt-offering to Jehovah: two bullocks, sons of the herd, and one ram, and seven lambs, sons of a year, perfect ones they are for you;'),
(11, 4, 28, 19, 'And bring ye near a sacrifice, a burnt-offering to Jehovah; two bullocks, sons of a cow, and one ram, and seven lambs, sons of a year; blameless shall they be to you.'),
(13, 4, 28, 19, 'but you shall offer an offering made by fire, a burnt offering to Yahweh: two young bulls, and one ram, and seven male lambs a year old; they shall be to you without blemish;'),
(10, 4, 28, 19, 'but you shall offer an offering made by fire, a burnt offering to the LORD: two young bulls, and one ram, and seven male lambs a year old; they shall be to you without blemish;'),
(1, 4, 28, 19, 'Present to the LORD a food offering, a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished.'),
(5, 4, 28, 19, 'And you shall offer the incense of a holocaust to the Lord, two calves from the herd, one ram, seven immaculate one-year-old lambs;'),
(7, 4, 28, 19, 'And you shall offer a burnt sacrifice a holocaust to the Lord, two calves of the herd, one ram, seven lambs of a year old, without blemish:'),
(4, 4, 28, 20, 'And their meat offering shall be of flour mingled with oil: three tenth deals shall you offer for a bullock, and two tenth deals for a ram;'),
(12, 4, 28, 20, 'And their meat-offering shall be of flour mingled with oil: three tenth-parts shall ye offer for a bullock, and two tenth-parts for a ram;'),
(3, 4, 28, 20, 'and their meal-offering, fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram;'),
(8, 4, 28, 20, 'and their meal offering, fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram;'),
(9, 4, 28, 20, 'and their meal-offering, fine flour mingled with oil; three tenth parts shall ye offer for a bullock, and two tenth parts for the ram;'),
(6, 4, 28, 20, 'and their oblation shall be of fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram;'),
(14, 4, 28, 20, 'and their present, flour mixed with oil, three-tenth deals for a bullock, and two-tenth deals for a ram ye do prepare;'),
(11, 4, 28, 20, 'And their gift fine flour mingled with oil: three tenths for a bullock, and two tenths for the ram, ye shall do.'),
(13, 4, 28, 20, 'and their meal offering, fine flour mixed with oil: you shall offer three tenth parts for a bull, and two tenth parts for the ram.'),
(10, 4, 28, 20, 'and their meal offering, fine flour mixed with oil: you shall offer three tenth parts for a bull, and two tenth parts for the ram.'),
(1, 4, 28, 20, 'The grain offering shall consist of fine flour mixed with oil; offer three-tenths of an ephah with each bull, two-tenths of an ephah with the ram,'),
(5, 4, 28, 20, 'and with each sacrifice, from fine wheat flour which has been sprinkled with oil, three tenths for each calf, and two tenths for each ram,'),
(7, 4, 28, 20, 'And for the sacrifices of every one three tenths of flour which shall be tempered with oil to every calf, and two tenths to every ram,'),
(4, 4, 28, 21, 'A several tenth deal shall you offer for every lamb, throughout the seven lambs:'),
(12, 4, 28, 21, 'A several tenth-part shalt thou offer for every lamb, throughout the seven lambs:'),
(3, 4, 28, 21, 'a tenth part shalt thou offer for every lamb of the seven lambs;'),
(8, 4, 28, 21, 'a several tenth part shalt thou offer for every lamb of the seven lambs;'),
(9, 4, 28, 21, 'a several tenth part shalt thou offer for every lamb of the seven lambs;'),
(6, 4, 28, 21, 'one tenth part shalt thou offer for each lamb, of the seven lambs;'),
(14, 4, 28, 21, 'a several tenth deal thou preparest for the one lamb, for the seven lambs,'),
(11, 4, 28, 21, 'A tenth tenth, thou shalt do for the one lamb, for the seven lambs.'),
(13, 4, 28, 21, 'You shall offer a tenth part for every lamb of the seven lambs;'),
(10, 4, 28, 21, 'You shall offer a tenth part for every lamb of the seven lambs;'),
(1, 4, 28, 21, 'and a tenth of an ephah with each of the seven lambs.'),
(5, 4, 28, 21, 'and one tenth for each lamb, that is, for the seven lambs;'),
(7, 4, 28, 21, '21And the tenth of a tenth, to every lamb, that is to say, to all the seven lambs:'),
(4, 4, 28, 22, 'And one goat for a sin offering, to make an atonement for you.'),
(12, 4, 28, 22, 'And one goat for a sin-offering, to make an atonement for you.'),
(3, 4, 28, 22, 'and one he-goat for a sin-offering, to make atonement for you.'),
(8, 4, 28, 22, 'and one he-goat for a sin offering, to make atonement for you.'),
(9, 4, 28, 22, 'and one he-goat for a sin-offering, to make atonement for you.'),
(6, 4, 28, 22, 'and a he-goat as a sin-offering, to make atonement for you.'),
(14, 4, 28, 22, 'and one goat, a sin-offering, to make atonement for you.'),
(11, 4, 28, 22, 'And one he goat of sin to expiate for you.'),
(13, 4, 28, 22, 'and one male goat for a sin offering, to make atonement for you.'),
(10, 4, 28, 22, 'and one male goat for a sin offering, to make atonement for you.'),
(1, 4, 28, 22, 'Include one male goat as a sin offering to make atonement for you.'),
(5, 4, 28, 22, 'and one he-goat for sin, as an expiation for you,'),
(7, 4, 28, 22, 'And one buck goat for sin, to make atonement for you,'),
(4, 4, 28, 23, 'You shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.'),
(12, 4, 28, 23, 'Ye shall offer these besides the burnt-offering in the morning, which is for a continual burnt-offering.'),
(3, 4, 28, 23, 'Ye shall offer these besides the burnt-offering of the morning, which is for a continual burnt-offering.'),
(8, 4, 28, 23, 'Ye shall offer these beside the burnt offering of the morning, which is for a continual burnt offering.'),
(9, 4, 28, 23, 'Ye shall offer these beside the burnt-offering of the morning, which is for a continual burnt-offering.'),
(6, 4, 28, 23, 'Besides the burnt-offering of the morning, which is for a continual burnt-offering, shall ye offer this.'),
(14, 4, 28, 23, 'Apart from the burnt-offering of the morning, which is for the continual burnt-offering, ye prepare these;'),
(11, 4, 28, 23, 'Besides the burnt-offering of the morning, which is for the burnt-offering of continuance, ye shall do these.'),
(13, 4, 28, 23, 'You shall offer these besides the burnt offering of the morning, which is for a continual burnt offering.'),
(10, 4, 28, 23, 'You shall offer these besides the burnt offering of the morning, which is for a continual burnt offering.'),
(1, 4, 28, 23, 'You are to present these in addition to the regular morning burnt offering.'),
(5, 4, 28, 23, 'aside from the morning holocaust, which you shall always offer.'),
(7, 4, 28, 23, 'Besides the morning holocaust which you shall always offer.'),
(4, 4, 28, 24, 'After this manner you shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet smell to the LORD: it shall be offered beside the continual burnt offering, and his drink offering.'),
(12, 4, 28, 24, 'After this manner ye shall offer daily throughout the seven days, the food of the sacrifice made by fire, of a sweet savor to the LORD: it shall be offered besides the continual burnt-offering, and his drink-offering.'),
(3, 4, 28, 24, 'After this manner ye shall offer daily, for seven days, the food of the offering made by fire, of a sweet savor unto Jehovah: it shall be offered besides the continual burnt-offering, and the drink-offering thereof.'),
(8, 4, 28, 24, 'After this manner ye shall offer daily, for seven days, the food of the offering made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and the drink offering thereof.'),
(9, 4, 28, 24, 'After this manner ye shall offer daily, for seven days, the food of the offering made by fire, of a sweet savour unto the LORD; it shall be offered beside the continual burnt-offering, and the drink-offering thereof.'),
(6, 4, 28, 24, 'After this manner ye shall offer daily, seven days, the bread of the offering by fire of a sweet odour to Jehovah; it shall be offered besides the continual burnt-offering, and its drink-offering.'),
(14, 4, 28, 24, 'according to these ye prepare daily, seven days, bread of a fire-offering, a sweet fragrance, to Jehovah; besides the continual burnt-offering it is prepared, and its libation;'),
(11, 4, 28, 24, 'According to these ye shall do for the day, seven days the bread the sacrifice, an odor of sweetness to Jehovah; upon the burnt-offering of continuance it shall be done, and its libation.'),
(13, 4, 28, 24, 'In this way you shall offer daily, for seven days, the food of the offering made by fire, of a pleasant aroma to Yahweh: it shall be offered besides the continual burnt offering, and the drink offering of it.'),
(10, 4, 28, 24, 'In this way you shall offer daily, for seven days, the food of the offering made by fire, of a pleasant aroma to the LORD: it shall be offered besides the continual burnt offering, and the drink offering of it.'),
(1, 4, 28, 24, 'Offer the same food each day for seven days as a food offering, a pleasing aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering.'),
(5, 4, 28, 24, 'You shall do this on each day of the seven days, as fuel for the fire, and as a most sweet odor to the Lord, which shall rise up from the holocaust and from each of the libations.'),
(7, 4, 28, 24, 'So shall you do every day of the seven days for the food of the fire, and for a most sweet odour to the Lord, which shall rise from the holocaust, and from the libations of each.'),
(4, 4, 28, 25, 'And on the seventh day you shall have an holy convocation; you shall do no servile work.'),
(12, 4, 28, 25, 'And on the seventh day ye shall have a holy convocation; ye shall do no servile work.'),
(3, 4, 28, 25, 'And on the seventh day ye shall have a holy convocation: ye shall do no servile work.'),
(8, 4, 28, 25, 'And on the seventh day ye shall have an holy convocation; ye shall do no servile work.'),
(9, 4, 28, 25, 'And on the seventh day ye shall have a holy convocation; ye shall do no manner of servile work.'),
(6, 4, 28, 25, 'And on the seventh day ye shall have a holy convocation; no manner of servile work shall ye do.'),
(14, 4, 28, 25, 'and on the seventh day a holy convocation ye have, ye do no servile work.'),
(11, 4, 28, 25, 'And in the seventh day a holy calling shall be to you; all work of service ye shall not do.'),
(13, 4, 28, 25, 'On the seventh day you shall have a holy convocation: you shall do no servile work.'),
(10, 4, 28, 25, 'On the seventh day you shall have a holy convocation: you shall do no servile work.'),
(1, 4, 28, 25, 'On the seventh day you shall hold a sacred assembly; you must not do any regular work.'),
(5, 4, 28, 25, 'Likewise, the seventh day shall be very honored and holy for you. Any servile work, you shall not do in it.'),
(7, 4, 28, 25, 'The seventh day also shall be most solemn and holy unto you: you shall do no servile work therein.'),
(4, 4, 28, 26, 'Also in the day of the first fruits, when you bring a new meat offering to the LORD, after your weeks be out, you shall have an holy convocation; you shall do no servile work:'),
(12, 4, 28, 26, 'Also in the day of the first-fruits, when ye bring a new meat-offering to the LORD, after your weeks are ended, ye shall have a holy convocation; ye shall do no servile work:'),
(3, 4, 28, 26, 'Also in the day of the first-fruits, when ye offer a new meal-offering unto Jehovah in your feast of weeks, ye shall have a holy convocation; ye shall do no servile work;'),
(8, 4, 28, 26, 'Also in the day of the firstfruits, when ye offer a new meal offering unto the LORD in your feast of weeks, ye shall have an holy convocation; ye shall do no servile work:'),
(9, 4, 28, 26, 'Also in the day of the first-fruits, when ye bring a new meal-offering unto the LORD in your feast of weeks, ye shall have a holy convocation: ye shall do no manner of servile work;'),
(6, 4, 28, 26, 'And on the day of the first-fruits, when ye present a new oblation to Jehovah, after your weeks, ye shall have a holy convocation: no manner of servile work shall ye do.'),
(14, 4, 28, 26, '‘And in the day of the first-fruits, in your bringing near a new present to Jehovah, in your weeks, a holy convocation ye have; ye do no servile work;'),
(11, 4, 28, 26, 'And in the day of the first-fruits, in your bringing near a new gift to Jehovah, in your sevens, a holy calling shall be to you; all work of service ye shall not do.'),
(13, 4, 28, 26, '“‘Also in the day of the first fruits, when you offer a new meal offering to Yahweh in your feast of weeks, you shall have a holy convocation; you shall do no servile work;'),
(10, 4, 28, 26, '“’Also in the day of the first fruits, when you offer a new meal offering to the LORD in your feast of weeks, you shall have a holy convocation; you shall do no servile work;'),
(1, 4, 28, 26, 'On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work.'),
(5, 4, 28, 26, 'And also the day of the first-fruits, after the weeks have been fulfilled, when you shall offer new fruits to the Lord, shall be venerable and holy. You shall not do any servile work in it.'),
(7, 4, 28, 26, 'The day also of firstfruits, when after the weeks are accomplished, you shall offer new fruits to the Lord, shall be venerable and holy: you shall do no servile work therein.'),
(4, 4, 28, 27, 'But you shall offer the burnt offering for a sweet smell to the LORD; two young bullocks, one ram, seven lambs of the first year;'),
(12, 4, 28, 27, 'But ye shall offer the burnt-offering for a sweet savor to the LORD; two young bullocks, one ram, seven lambs of the first year;'),
(3, 4, 28, 27, 'but ye shall offer a burnt-offering for a sweet savor unto Jehovah: two young bullocks, one ram, seven he-lambs a year old;'),
(8, 4, 28, 27, 'but ye shall offer a burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven he-lambs of the first year;'),
(9, 4, 28, 27, 'but ye shall present a burnt-offering for a sweet savour unto the LORD: two young bullocks, one ram, seven he-lambs of the first year;'),
(6, 4, 28, 27, 'And ye shall present a burnt-offering for a sweet odour to Jehovah: two young bullocks, one ram, seven yearling lambs;'),
(14, 4, 28, 27, 'and ye have brought near a burnt-offering for sweet fragrance to Jehovah: two bullocks, sons of the herd, one ram, seven lambs, sons of a year,'),
(11, 4, 28, 27, 'And offer ye the burnt-offering for an odor of sweetness to Jehovah: two bullocks, sons of a cow, one ram, seven lambs, sons of a year;'),
(13, 4, 28, 27, 'but you shall offer a burnt offering for a pleasant aroma to Yahweh: two young bulls, one ram, seven male lambs a year old;'),
(10, 4, 28, 27, 'but you shall offer a burnt offering for a pleasant aroma to the LORD: two young bulls, one ram, seven male lambs a year old;'),
(1, 4, 28, 27, 'Present a burnt offering of two young bulls, one ram, and seven male lambs a year old as a pleasing aroma to the LORD,'),
(5, 4, 28, 27, 'And you shall offer a holocaust as a most sweet odor to the Lord: two calves from the herd, one ram, and seven immaculate one-year-old lambs,'),
(7, 4, 28, 27, 'And you shall offer a holocaust for a most sweet odour to the Lord, two calves of the herd, one ram, and seven lambs of a year old, without blemish:'),
(4, 4, 28, 28, 'And their meat offering of flour mingled with oil, three tenth deals to one bullock, two tenth deals to one ram,'),
(12, 4, 28, 28, 'And their meat-offering of flour mingled with oil, three tenth-parts to one bullock, two tenth-parts to one ram,'),
(3, 4, 28, 28, 'and their meal-offering, fine flour mingled with oil, three tenth parts for each bullock, two tenth parts for the one ram,'),
(8, 4, 28, 28, 'and their meal offering, fine flour mingled with oil, three tenth parts for each bullock, two tenth parts for the one ram,'),
(9, 4, 28, 28, 'and their meal-offering, fine flour mingled with oil, three tenth parts for each bullock, two tenth parts for the one ram,'),
(6, 4, 28, 28, 'and their oblation of fine flour mingled with oil, three tenth parts for one bullock, two tenth parts for the ram,'),
(14, 4, 28, 28, 'and their present, flour mixed with oil, three-tenth deals to the one bullock, two-tenth deals to the one ram,'),
(11, 4, 28, 28, 'And their gift fine flour mingled with oil, three tenths for the one bullock, two tenths for the one ram;'),
(13, 4, 28, 28, 'and their meal offering, fine flour mixed with oil, three tenth parts for each bull, two tenth parts for the one ram,'),
(10, 4, 28, 28, 'and their meal offering, fine flour mixed with oil, three tenth parts for each bull, two tenth parts for the one ram,'),
(1, 4, 28, 28, 'together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with each bull, two-tenths of an ephah with the ram,'),
(5, 4, 28, 28, 'and also, as their sacrifices, fine wheat flour sprinkled with oil, three tenths for each calf, two for each ram,'),
(7, 4, 28, 28, 'And in the sacrifices of them three tenths of flour tempered with oil to every calf, two to every ram,'),
(4, 4, 28, 29, 'A several tenth deal to one lamb, throughout the seven lambs;'),
(12, 4, 28, 29, 'A several tenth part to one lamb, throughout the seven lambs;'),
(3, 4, 28, 29, 'a tenth part for every lamb of the seven lambs;'),
(8, 4, 28, 29, 'a several tenth part for every lamb of the seven lambs;'),
(9, 4, 28, 29, 'a several tenth part for every lamb of the seven lambs;'),
(6, 4, 28, 29, 'one tenth part for each lamb of the seven lambs;'),
(14, 4, 28, 29, 'a several tenth deal to the one lamb, for the seven lambs;'),
(11, 4, 28, 29, 'A tenth tenth for the one lamb, for the seven lambs;'),
(13, 4, 28, 29, 'a tenth part for every lamb of the seven lambs;'),
(10, 4, 28, 29, 'a tenth part for every lamb of the seven lambs;'),
(1, 4, 28, 29, 'and a tenth of an ephah with each of the seven lambs.'),
(5, 4, 28, 29, 'one tenth for each lamb, which all together are seven lambs; likewise, a he-goat,'),
(7, 4, 28, 29, 'The tenth of a tenth to every lamb, which in all are seven lambs: a buck goat also,'),
(4, 4, 28, 30, 'And one kid of the goats, to make an atonement for you.'),
(12, 4, 28, 30, 'And one kid of the goats, to make an atonement for you.'),
(3, 4, 28, 30, 'one he-goat, to make atonement for you.'),
(8, 4, 28, 30, 'one he-goat, to make atonement for you.'),
(9, 4, 28, 30, 'one he-goat, to make atonement for you.'),
(6, 4, 28, 30, '[and] one buck of the goats, to make atonement for you.'),
(14, 4, 28, 30, 'one kid of the goats to make atonement for you;'),
(11, 4, 28, 30, 'One he goat of the goats to expiate for them.'),
(13, 4, 28, 30, 'one male goat, to make atonement for you.'),
(10, 4, 28, 30, 'one male goat, to make atonement for you.'),
(1, 4, 28, 30, 'Include one male goat to make atonement for you.'),
(5, 4, 28, 30, 'which is slain for expiation, aside from the perpetual holocaust and its libations.'),
(7, 4, 28, 30, 'Which is slain for expiation: besides the perpetual holocaust and the libations thereof.'),
(4, 4, 28, 31, 'You shall offer them beside the continual burnt offering, and his meat offering, (they shall be to you without blemish) and their drink offerings.'),
(12, 4, 28, 31, 'Ye shall offer them besides the continual burnt-offering and his meat-offering (they shall be to you without blemish) and their drink-offerings.'),
(3, 4, 28, 31, 'Besides the continual burnt-offering, and the meal-offering thereof, ye shall offer them (they shall be unto you without blemish), and their drink-offerings.'),
(8, 4, 28, 31, 'Beside the continual burnt offering, and the meal offering thereof, ye shall offer them (they shall be unto you without blemish), and their drink offerings.'),
(9, 4, 28, 31, 'Beside the continual burnt-offering, and the meal-offering thereof, ye shall offer them—they shall be unto you without blemish—and their drink-offerings.'),
(6, 4, 28, 31, 'Ye shall offer them besides the continual burnt-offering, and its oblation (without blemish shall they be unto you), and their drink-offerings.'),
(14, 4, 28, 31, 'apart from the continual burnt-offering and its present ye prepare them (perfect ones they are for you) and their libations.'),
(11, 4, 28, 31, 'Besides the burnt-offering of continuance and its gift, ye shall do; blameless shall they be to you, and their libations.'),
(13, 4, 28, 31, 'Besides the continual burnt offering, and the meal offering of it, you shall offer them (they shall be to you without blemish), and their drink offerings.'),
(10, 4, 28, 31, 'Besides the continual burnt offering, and the meal offering of it, you shall offer them (they shall be to you without blemish), and their drink offerings.'),
(1, 4, 28, 31, 'Offer them with their drink offerings in addition to the regular burnt offering and its grain offering. The animals must be unblemished.'),
(5, 4, 28, 31, 'You shall offer only what is immaculate, with their libations.”'),
(7, 4, 28, 31, '31You shall offer them all without blemish with their libations.'),
(4, 4, 29, 1, 'And in the seventh month, on the first day of the month, you shall have an holy convocation; you shall do no servile work: it is a day of blowing the trumpets to you.'),
(12, 4, 29, 1, 'And in the seventh month, on the first day of the month, ye shall have a holy convocation; ye shall do no servile work: it is a day of blowing the trumpets to you.'),
(3, 4, 29, 1, 'And in the seventh month, on the first day of the month, ye shall have a holy convocation; ye shall do no servile work: it is a day of blowing of trumpets unto you.'),
(8, 4, 29, 1, 'And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing of trumpets unto you.'),
(9, 4, 29, 1, 'And in the seventh month, on the first day of the month, ye shall have a holy convocation: ye shall do no manner of servile work; it is a day of blowing the horn unto you.'),
(6, 4, 29, 1, 'And in the seventh month, on the first of the month, ye shall have a holy convocation: no manner of servile work shall ye do; a day of blowing the trumpets shall it be unto you.'),
(14, 4, 29, 1, '‘And in the seventh month, in the first of the month, a holy convocation ye have, ye do no servile work; a day of shouting it is to you;'),
(11, 4, 29, 1, 'And in the seventh month, in one to the month, a holy calling to shall be to you; all work of service ye shall not do: it shall be a day of signal to you.'),
(13, 4, 29, 1, '“‘In the seventh month, on the first day of the month, you shall have a holy convocation; you shall do no servile work: it is a day of blowing of trumpets to you.'),
(10, 4, 29, 1, '“’In the seventh month, on the first day of the month, you shall have a holy convocation; you shall do no servile work: it is a day of blowing of trumpets to you.'),
(1, 4, 29, 1, '“On the first day of the seventh month, you are to hold a sacred assembly, and you must not do any regular work. This will be a day for you to sound the trumpets.'),
(5, 4, 29, 1, '“Now the first day of the seventh month also shall be venerable and holy to you. In it, you shall not do any servile work, because it is the day of the sounding of the trumpets.'),
(7, 4, 29, 1, 'The first day also of the seventh month shall be venerable and holy unto you; you shall do no servile work therein, because it is the day of the sounding and of trumpets.'),
(4, 4, 29, 2, 'And you shall offer a burnt offering for a sweet smell to the LORD; one young bullock, one ram, and seven lambs of the first year without blemish:'),
(12, 4, 29, 2, 'And ye shall offer a burnt-offering for a sweet savor to the LORD; one young bullock, one ram, and seven lambs of the first year without blemish:'),
(3, 4, 29, 2, 'And ye shall offer a burnt-offering for a sweet savor unto Jehovah: one young bullock, one ram, seven he-lambs a year old without blemish;'),
(8, 4, 29, 2, 'And ye shall offer a burnt offering for a sweet savour unto the LORD; one young bullock, one ram, seven he-lambs of the first year without blemish:'),
(9, 4, 29, 2, 'And ye shall prepare a burnt-offering for a sweet savour unto the LORD: one young bullock, one ram, seven he-lambs of the first year without blemish;'),
(6, 4, 29, 2, 'And ye shall offer a burnt-offering for a sweet odour to Jehovah: one young bullock, one ram, seven yearling lambs without blemish;'),
(14, 4, 29, 2, 'and ye have prepared a burnt-offering, for sweet fragrance to Jehovah: one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones;'),
(11, 4, 29, 2, 'And ye did the burnt-offering for an odor of sweetness to Jehovah; one bullock, the son of a cow, one ram, seven blameless lambs, sons of a year.'),
(13, 4, 29, 2, 'You shall offer a burnt offering for a pleasant aroma to Yahweh: one young bull, one ram, seven male lambs a year old without blemish;'),
(10, 4, 29, 2, 'You shall offer a burnt offering for a pleasant aroma to the LORD: one young bull, one ram, seven male lambs a year old without blemish;'),
(1, 4, 29, 2, 'As a pleasing aroma to the LORD, you are to present a burnt offering of one young bull, one ram, and seven male lambs a year old, all unblemished,'),
(5, 4, 29, 2, 'And you shall offer a holocaust, as a most sweet odor to the Lord: one calf from the herd, one ram, and seven immaculate one-year-old lambs;'),
(7, 4, 29, 2, 'And you shall offer a holocaust for a most sweet odour to the Lord, one calf of the herd, one ram and seven lambs of a year old, without blemish.'),
(4, 4, 29, 3, 'And their meat offering shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram,'),
(12, 4, 29, 3, 'And their meat-offering shall be of flour mingled with oil, three tenth-parts for a bullock, and two tenth-parts for a ram,'),
(3, 4, 29, 3, 'and their meal-offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the ram,'),
(8, 4, 29, 3, 'and their meal offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the ram,'),
(9, 4, 29, 3, 'and their meal-offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth part for the ram,'),
(6, 4, 29, 3, 'and their oblation of fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the ram,'),
(14, 4, 29, 3, 'and their present, flour mixed with oil, three-tenth deals for the bullock, two-tenth deals for the ram,'),
(11, 4, 29, 3, 'And their gift fine flour mingled with oil, three tenths for the bullock, two tenths for the ram,'),
(13, 4, 29, 3, 'and their meal offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the ram,'),
(10, 4, 29, 3, 'and their meal offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the ram,'),
(1, 4, 29, 3, 'together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with the bull, two-tenths of an ephah with the ram,'),
(5, 4, 29, 3, 'and, as their sacrifices, fine wheat flour sprinkled with oil: three tenths for each calf, two tenths for a ram,'),
(7, 4, 29, 3, 'And for their sacrifices, three tenths of flour tempered with oil to every calf, two tenths to a ram,'),
(4, 4, 29, 4, 'And one tenth deal for one lamb, throughout the seven lambs:'),
(12, 4, 29, 4, 'And one tenth-part for one lamb, throughout the seven lambs:'),
(3, 4, 29, 4, 'and one tenth part for every lamb of the seven lambs;'),
(8, 4, 29, 4, 'and one tenth part for every lamb of the seven lambs:'),
(9, 4, 29, 4, 'and one tenth part for every lamb of the seven lambs;'),
(6, 4, 29, 4, 'and one tenth part for each lamb of the seven lambs;'),
(14, 4, 29, 4, 'and one-tenth deal for the one lamb, for the seven lambs;'),
(11, 4, 29, 4, 'And one tenth for the one lamb, for the seven lambs;'),
(13, 4, 29, 4, 'and one tenth part for every lamb of the seven lambs;'),
(10, 4, 29, 4, 'and one tenth part for every lamb of the seven lambs;'),
(1, 4, 29, 4, 'and a tenth of an ephah with each of the seven male lambs.'),
(5, 4, 29, 4, 'one tenth for a lamb, which all together are seven lambs;'),
(7, 4, 29, 4, 'One tenth to a lamb, which in all are seven lambs:'),
(4, 4, 29, 5, 'And one kid of the goats for a sin offering, to make an atonement for you:'),
(12, 4, 29, 5, 'And one kid of the goats for a sin-offering, to make an atonement for you:'),
(3, 4, 29, 5, 'and one he-goat for a sin-offering, to make atonement for you;'),
(8, 4, 29, 5, 'and one he-goat for a sin offering, to make atonement for you:'),
(9, 4, 29, 5, 'and one he-goat for a sin-offering, to make atonement for you;'),
(6, 4, 29, 5, 'and one buck of the goats for a sin-offering, to make atonement for you,'),
(14, 4, 29, 5, 'and one kid of the goats, a sin-offering, to make atonement for you;'),
(11, 4, 29, 5, 'And one he goat of the goats for sin, to expiate for you;'),
(13, 4, 29, 5, 'and one male goat for a sin offering, to make atonement for you;'),
(10, 4, 29, 5, 'and one male goat for a sin offering, to make atonement for you;'),
(1, 4, 29, 5, 'Include one male goat as a sin offering to make atonement for you.'),
(5, 4, 29, 5, 'and a he-goat for sin, which is offered as an expiation for the people,'),
(7, 4, 29, 5, 'And a buck goat for sin, which is offered for the expiation of the people,'),
(4, 4, 29, 6, 'Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according to their manner, for a sweet smell, a sacrifice made by fire to the LORD.'),
(12, 4, 29, 6, 'Besides the burnt-offering of the month, and his meat-offering, and the daily burnt-offering, and his meat-offering, and their drink-offerings, according to their manner, for a sweet savor, a sacrifice made by fire to the LORD.'),
(3, 4, 29, 6, 'besides the burnt-offering of the new moon, and the meal-offering thereof, and the continual burnt-offering and the meal-offering thereof, and their drink-offerings, according unto their ordinance, for a sweet savor, an offering made by fire unto Jehovah.'),
(8, 4, 29, 6, 'beside the burnt offering of the new moon, and the meal offering thereof, and the continual burnt offering and the meal offering thereof, and their drink offerings, according unto their ordinance, for a sweet savour, an offering made by fire unto the LORD.'),
(9, 4, 29, 6, 'beside the burnt-offering of the new moon, and the meal-offering thereof, and the continual burnt-offering and the meal-offering thereof, and their drink-offerings, according unto their ordinance, for a sweet savour, an offering made by fire unto the LORD.'),
(6, 4, 29, 6, 'besides the monthly burnt-offering And its oblation, And the continual burnt-offering And its oblation, And their drink-offerings, according to their ordinance, for a sweet odour, an offering by fire to Jehovah.'),
(14, 4, 29, 6, 'apart from the burnt-offering of the month, and its present, and the continual burnt-offering, and its present, and their libations, according to their ordinance, for sweet fragrance, a fire-offering to Jehovah.'),
(11, 4, 29, 6, 'Besides the burnt-offering of the month and its gift, and the burnt-offering of continuance and its gift, and their libation, according to their judgment, for an odor of sweetness, a sacrifice to Jehovah.'),
(13, 4, 29, 6, 'besides the burnt offering of the new moon, and the meal offering of it, and the continual burnt offering and the meal offering of it, and their drink offerings, according to their ordinance, for a pleasant aroma, an offering made by fire to Yahweh.'),
(10, 4, 29, 6, 'besides the burnt offering of the new moon, and the meal offering of it, and the continual burnt offering and the meal offering of it, and their drink offerings, according to their ordinance, for a pleasant aroma, an offering made by fire to the LORD.'),
(1, 4, 29, 6, 'These are in addition to the monthly and daily burnt offerings with their prescribed grain offerings and drink offerings. They are a pleasing aroma, a food offering to the LORD.'),
(5, 4, 29, 6, 'aside from the holocaust of the first day of the month with its sacrifices, and the perpetual holocaust with the usual libations. By these same ceremonies, you shall offer incense as a most sweet odor to the Lord.'),
(7, 4, 29, 6, 'Besides the holocaust of the first day of the month with the sacrifices thereof, and the perpetual holocaust with the accustomed libations. With the same ceremonies you shall offer a burnt sacrifice for a most sweet odour to the Lord.'),
(4, 4, 29, 7, 'And you shall have on the tenth day of this seventh month an holy convocation; and you shall afflict your souls: you shall not do any work therein:'),
(12, 4, 29, 7, 'And ye shall have on the tenth day of this seventh month a holy convocation; and ye shall afflict your souls: in it ye shall not do any work.'),
(3, 4, 29, 7, 'And on the tenth day of this seventh month ye shall have a holy convocation; and ye shall afflict your souls: ye shall do no manner of work;'),
(8, 4, 29, 7, 'And on the tenth day of this seventh month ye shall have an holy convocation; and ye shall afflict your souls; ye shall do no manner of work:'),
(9, 4, 29, 7, 'And on the tenth day of this seventh month ye shall have a holy convocation; and ye shall afflict your souls; ye shall do no manner of work;'),
(6, 4, 29, 7, 'And on the tenth of this seventh month ye shall have a holy convocation; and ye shall afflict your souls; no manner of work shall ye do.'),
(14, 4, 29, 7, '‘And on the tenth of this seventh month a holy convocation ye have, and ye have humbled your souls; ye do no work;'),
(11, 4, 29, 7, 'And in the tenth to this seventh month a holy calling shall be to you: ye afflicted your souls: all work ye shall not do.'),
(13, 4, 29, 7, '“‘On the tenth day of this seventh month you shall have a holy convocation; and you shall afflict your souls: you shall do no kind of work;'),
(10, 4, 29, 7, '“’On the tenth day of this seventh month you shall have a holy convocation; and you shall afflict your souls: you shall do no kind of work;'),
(1, 4, 29, 7, 'On the tenth day of this seventh month, you are to hold a sacred assembly, and you shall humble yourselves; you must not do any work.'),
(5, 4, 29, 7, 'Likewise, the tenth day of this seventh month shall be for you holy and venerable, and you shall afflict your souls. You shall do no servile work in it.'),
(7, 4, 29, 7, 'The tenth day also of this seventh month shall be holy and venerable unto you, and you shall afflict your souls: you shall do no servile work therein.'),
(4, 4, 29, 8, 'But you shall offer a burnt offering to the LORD for a sweet smell; one young bullock, one ram, and seven lambs of the first year; they shall be to you without blemish:'),
(12, 4, 29, 8, 'But ye shall offer a burnt-offering to the LORD for a sweet savor; one young bullock, one ram, and seven lambs of the first year; they shall be to you without blemish:'),
(3, 4, 29, 8, 'but ye shall offer a burnt-offering unto Jehovah for a sweet savor: one young bullock, one ram, seven he-lambs a year old; they shall be unto you without blemish;'),
(8, 4, 29, 8, 'but ye shall offer a burnt offering unto the LORD for a sweet savour; one young bullock, one ram, seven he-lambs of the first year; they shall be unto you without blemish:'),
(9, 4, 29, 8, 'but ye shall present a burnt-offering unto the LORD for a sweet savour: one young bullock, one ram, seven he-lambs of the first year; they shall be unto you without blemish;'),
(6, 4, 29, 8, 'And ye shall present a burnt-offering to Jehovah for a sweet odour: one young bullock, one ram, seven yearling lambs (without blemish shall they be unto you);'),
(14, 4, 29, 8, 'and ye have brought near a burnt-offering to Jehovah, a sweet fragrance, one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones they are for you,'),
(11, 4, 29, 8, 'And bring ye near a burnt-offering to Jehovah, an odor of sweetness: one bullock, son of a cow, one ram, seven lambs, sons of a year; blameless they shall be to you.'),
(13, 4, 29, 8, 'but you shall offer a burnt offering to Yahweh for a pleasant aroma: one young bull, one ram, seven male lambs a year old; they shall be to you without blemish;'),
(10, 4, 29, 8, 'but you shall offer a burnt offering to the LORD for a pleasant aroma: one young bull, one ram, seven male lambs a year old; they shall be to you without blemish;'),
(1, 4, 29, 8, 'Present as a pleasing aroma to the LORD a burnt offering of one young bull, one ram, and seven male lambs a year old, all unblemished,'),
(5, 4, 29, 8, 'And you shall offer a holocaust to the Lord, as a most sweet odor: one calf from the herd, one ram, seven immaculate one-year-old lambs;'),
(7, 4, 29, 8, 'And you shall offer a holocaust to the Lord for a most sweet odour, one calf of the herd, one ram, and seven lambs of a year old, without blemish:'),
(4, 4, 29, 9, 'And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram,'),
(12, 4, 29, 9, 'And their meat-offering shall be of flour mingled with oil, three tenth-parts to a bullock, and two tenth-parts to one ram,'),
(3, 4, 29, 9, 'and their meal-offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the one ram,'),
(8, 4, 29, 9, 'and their meal offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the one ram,'),
(9, 4, 29, 9, 'and their meal-offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the one ram,'),
(6, 4, 29, 9, 'and their oblation of fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the ram,'),
(14, 4, 29, 9, 'and their present, flour mixed with oil, three-tenth deals for the bullock, two-tenth deals for the one ram,'),
(11, 4, 29, 9, 'And their gift fine flour mingled with oil, three tenths for the bullock, two tenths for the one ram,'),
(13, 4, 29, 9, 'and their meal offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the one ram,'),
(10, 4, 29, 9, 'and their meal offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the one ram,'),
(1, 4, 29, 9, 'together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with the bull, two-tenths of an ephah with the ram,'),
(5, 4, 29, 9, 'and for their sacrifices, fine wheat flour sprinkled with oil: three tenths for each calf, two tenths for a ram,'),
(7, 4, 29, 9, 'And for their sacrifices, three tenths of flour tempered with oil to every calf, two tenths to a ram,'),
(4, 4, 29, 10, 'A several tenth deal for one lamb, throughout the seven lambs:'),
(12, 4, 29, 10, 'A several tenth-part for one lamb, throughout the seven lambs:'),
(3, 4, 29, 10, 'a tenth part for every lamb of the seven lambs:'),
(8, 4, 29, 10, 'a several tenth part for every lamb of the seven lambs:'),
(9, 4, 29, 10, 'a several tenth part for every lamb of the seven lambs;'),
(6, 4, 29, 10, 'one tenth part for each lamb, of the seven lambs;'),
(14, 4, 29, 10, 'a several tenth deal for the one lamb, for the seven lambs,'),
(11, 4, 29, 10, 'A tenth tenth for the one lamb, the seven lambs:'),
(13, 4, 29, 10, 'a tenth part for every lamb of the seven lambs:'),
(10, 4, 29, 10, 'a tenth part for every lamb of the seven lambs:'),
(1, 4, 29, 10, 'and a tenth of an ephah with each of the seven lambs.'),
(5, 4, 29, 10, 'one tenth for each lamb, which are all together seven lambs;'),
(7, 4, 29, 10, 'The tenth of a tenth to every lamb, which are in all seven lambs:'),
(4, 4, 29, 11, 'One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.'),
(12, 4, 29, 11, 'One kid of the goats for a sin-offering; besides the sin-offering of atonement, and the continual burnt-offering, and the meat-offering of it, and their drink-offerings.'),
(3, 4, 29, 11, 'one he-goat for a sin-offering; besides the sin-offering of atonement, and the continual burnt-offering, and the meal-offering thereof, and their drink-offerings.'),
(8, 4, 29, 11, 'one he-goat for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meal offering thereof, and their drink offerings.'),
(9, 4, 29, 11, 'one he-goat for a sin-offering; beside the sin-offering of atonement, and the continual burnt-offering, and the meal-offering thereof, and their drink-offerings.'),
(6, 4, 29, 11, '[and] one buck of the goats for a sin-offering,—besides the sin-offering of atonement, and the continual burnt-offering and its oblation, and their drink-offerings.'),
(14, 4, 29, 11, 'one kid of the goats, a sin-offering; apart from the sin-offering of the atonements, and the continual burnt-offering, and its present, and their libations.'),
(11, 4, 29, 11, 'One he goat of the goats for sin, besides the sin of expiations, and the burnt-offering of continuance, and its gift and their libations.'),
(13, 4, 29, 11, 'one male goat for a sin offering; besides the sin offering of atonement, and the continual burnt offering, and the meal offering of it, and their drink offerings.'),
(10, 4, 29, 11, 'one male goat for a sin offering; besides the sin offering of atonement, and the continual burnt offering, and the meal offering of it, and their drink offerings.'),
(1, 4, 29, 11, 'Include one male goat for a sin offering, in addition to the sin offering of atonement and the regular burnt offering with its grain offering and drink offerings.'),
(5, 4, 29, 11, 'and a he-goat for sin, apart from those things which are usually offered for offenses as an expiation, and as a perpetual holocaust, with their sacrifice and libations.'),
(7, 4, 29, 11, 'And a buck goat for sin, besides the things that are wont to be offered for sin, for expiation, and for the perpetual holocaust with their sacrifice and libations.'),
(4, 4, 29, 12, 'And on the fifteenth day of the seventh month you shall have an holy convocation; you shall do no servile work, and you shall keep a feast to the LORD seven days:'),
(12, 4, 29, 12, 'And on the fifteenth day of the seventh month ye shall have a holy convocation; ye shall do no servile work, and ye shall keep a feast to the LORD seven days:'),
(3, 4, 29, 12, 'And on the fifteenth day of the seventh month ye shall have a holy convocation; ye shall do no servile work, and ye shall keep a feast unto Jehovah seven days:'),
(8, 4, 29, 12, 'And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days:'),
(9, 4, 29, 12, 'And on the fifteenth day of the seventh month ye shall have a holy convocation: ye shall do no manner of servile work, and ye shall keep a feast unto the LORD seven days;'),
(6, 4, 29, 12, 'And on the fifteenth day of the seventh month ye shall have a holy convocation: no manner of servile work shall ye do; and ye shall celebrate a feast to Jehovah seven days;'),
(14, 4, 29, 12, '‘And on the fifteenth day of the seventh month a holy convocation ye have; ye do no servile work; and ye have celebrated a festival to Jehovah seven days,'),
(11, 4, 29, 12, 'And in the fifteenth day to the seventh month, a holy calling shall be to you: all work of service ye shall not do, and keep ye a festival to Jehovah seven days.'),
(13, 4, 29, 12, '“‘On the fifteenth day of the seventh month you shall have a holy convocation; you shall do no servile work, and you shall keep a feast to Yahweh seven days:'),
(10, 4, 29, 12, '“’On the fifteenth day of the seventh month you shall have a holy convocation; you shall do no servile work, and you shall keep a feast to the LORD seven days:'),
(1, 4, 29, 12, 'On the fifteenth day of the seventh month, you are to hold a sacred assembly; you must not do any regular work, and you shall observe a feast to the LORD for seven days.'),
(5, 4, 29, 12, 'Yet truly, on the fifteenth day of the seventh month, which shall be for you holy and venerable, you shall not do any servile work in it, but you shall celebrate a solemnity to the Lord for seven days.'),
(7, 4, 29, 12, 'And on the fifteenth day of the seventh month, which shall be unto you holy and venerable, you shall do no servile work, but shall celebrate a solemnity to the Lord seven days.'),
(4, 4, 29, 13, 'And you shall offer a burnt offering, a sacrifice made by fire, of a sweet smell to the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish:'),
(12, 4, 29, 13, 'And ye shall offer a burnt-offering, a sacrifice made by fire, of a sweet savor to the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish:'),
(3, 4, 29, 13, 'and ye shall offer a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah; thirteen young bullocks, two rams, fourteen he-lambs a year old; they shall be without blemish;'),
(8, 4, 29, 13, 'and ye shall offer a burnt offering, an offering made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, fourteen he-lambs of the first year; they shall be without blemish:'),
(9, 4, 29, 13, 'and ye shall present a burnt-offering, an offering made by fire, of a sweet savour unto the LORD: thirteen young bullocks, two rams, fourteen he-lambs of the first year; they shall be without blemish;'),
(6, 4, 29, 13, 'and ye shall present a burnt-offering, an offering by fire for a sweet odour to Jehovah: thirteen young bullocks, two rams, fourteen yearling lambs (they shall be without blemish);'),
(14, 4, 29, 13, 'and have brought near a burnt-offering, a fire-offering, a sweet fragrance, to Jehovah; thirteen bullocks, sons of the herd, two rams, fourteen lambs, sons of a year; perfect ones they are;'),
(11, 4, 29, 13, 'And ye brought near a burnt-offering, a sacrifice, an odor of sweetness to Jehovah: thirteen bullocks, sons of a cow, two rams, fourteen lambs, sons of a year: blameless shall they be.'),
(13, 4, 29, 13, 'and you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh; thirteen young bulls, two rams, fourteen male lambs a year old; they shall be without blemish;'),
(10, 4, 29, 13, 'and you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to the LORD; thirteen young bulls, two rams, fourteen male lambs a year old; they shall be without blemish;'),
(1, 4, 29, 13, 'As a pleasing aroma to the LORD, you are to present a food offering, a burnt offering of thirteen young bulls, two rams, and fourteen male lambs a year old, all unblemished,'),
(5, 4, 29, 13, 'And you shall offer a holocaust, as a most sweet odor to the Lord: thirteen calves from the herd, two rams, fourteen immaculate one-year-old lambs;'),
(7, 4, 29, 13, 'And you shall offer a holocaust for a most sweet odour to the Lord, thirteen calves of the herd, two rams, and fourteen lambs of a year old, without blemish:'),
(4, 4, 29, 14, 'And their meat offering shall be of flour mingled with oil, three tenth deals to every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams,'),
(12, 4, 29, 14, 'And their meat-offering shall be of flour mingled with oil, three tenth-parts to every bullock of the thirteen bullocks, two tenth-parts to each ram of the two rams,'),
(3, 4, 29, 14, 'and their meal-offering, fine flour mingled with oil, three tenth parts for every bullock of the thirteen bullocks, two tenth parts for each ram of the two rams,'),
(8, 4, 29, 14, 'and their meal offering, fine flour mingled with oil, three tenth parts for every bullock of the thirteen bullocks, two tenth parts for each ram of the two rams,'),
(9, 4, 29, 14, 'and their meal-offering, fine flour mingled with oil, three tenth parts for every bullock of the thirteen bullocks, two tenth parts for each ram of the two rams,'),
(6, 4, 29, 14, 'and their oblation of fine flour mingled with oil: three tenth parts for each bullock of the thirteen bullocks, two tenth parts for each ram of the two rams,'),
(14, 4, 29, 14, 'and their present, flour mixed with oil, three-tenth deals to the one bullock, for the thirteen bullocks, two-tenth deals to the one ram, for the two rams,'),
(11, 4, 29, 14, 'And their gift fine flour mingled with oil, three tenths for the one bullock, for the thirteen bullocks, two tenths for the one ram, for the two rams,'),
(13, 4, 29, 14, 'and their meal offering, fine flour mixed with oil, three tenth parts for every bull of the thirteen bulls, two tenth parts for each ram of the two rams,'),
(10, 4, 29, 14, 'and their meal offering, fine flour mixed with oil, three tenth parts for every bull of the thirteen bulls, two tenth parts for each ram of the two rams,'),
(1, 4, 29, 14, 'along with the grain offering of three-tenths of an ephah of fine flour mixed with oil with each of the thirteen bulls, two-tenths of an ephah with each of the two rams,'),
(5, 4, 29, 14, 'and as their libations, fine wheat flour sprinkled with oil: three tenths for each calf, which is all together thirteen calves, and two tenths for each ram, that is, all together two rams,'),
(7, 4, 29, 14, 'And for their libations three tenths of flour tempered with oil to every calf, being in all thirteen calves: and two tenths to each ram, being two rams,'),
(4, 4, 29, 15, 'And a several tenth deal to each lamb of the fourteen lambs:'),
(12, 4, 29, 15, 'And a several tenth-part to each lamb of the fourteen lambs:'),
(3, 4, 29, 15, 'and a tenth part for every lamb of the fourteen lambs;'),
(8, 4, 29, 15, 'and a several tenth part for every lamb of the fourteen lambs:'),
(9, 4, 29, 15, 'and a several tenth part for every lamb of the fourteen lambs;'),
(6, 4, 29, 15, 'and one tenth part for each lamb of the fourteen lambs;'),
(14, 4, 29, 15, 'and a several tenth deal to the one lamb, for the fourteen lambs,'),
(11, 4, 29, 15, 'And a tenth tenth for the one lamb, for the fourteen lambs;'),
(13, 4, 29, 15, 'and a tenth part for every lamb of the fourteen lambs;'),
(10, 4, 29, 15, 'and a tenth part for every lamb of the fourteen lambs;'),
(1, 4, 29, 15, 'and a tenth of an ephah with each of the fourteen lambs.'),
(5, 4, 29, 15, 'and one tenth for each lamb, which is all together fourteen lambs;'),
(7, 4, 29, 15, 'And the tenth of a tenth to every lamb, being in all fourteen lambs:'),
(4, 4, 29, 16, 'And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.'),
(12, 4, 29, 16, 'And one kid of the goats for a sin-offering; besides the continual burnt-offering, his meat-offering, and his drink-offering.'),
(3, 4, 29, 16, 'and one he-goat for a sin-offering, besides the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.'),
(8, 4, 29, 16, 'and one he-goat for a sin offering; beside the continual burnt offering, the meal offering thereof, and the drink offering thereof.'),
(9, 4, 29, 16, 'and one he-goat for a sin-offering beside the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.'),
(6, 4, 29, 16, 'and one buck of the goats for a sin-offering,—besides the continual burnt-offering, its oblation and its drink-offering.'),
(14, 4, 29, 16, 'and one kid of the goats, a sin-offering; apart from the continual burnt-offering, its present, and its libation.'),
(11, 4, 29, 16, 'And one he goat of sin, besides the burnt-offering of continuance, its gift and its libation.'),
(13, 4, 29, 16, 'and one male goat for a sin offering, besides the continual burnt offering, the meal offering of it, and the drink offering of it.'),
(10, 4, 29, 16, 'and one male goat for a sin offering, besides the continual burnt offering, the meal offering of it, and the drink offering of it.'),
(1, 4, 29, 16, 'Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.'),
(5, 4, 29, 16, 'and a he-goat for sin, apart from the perpetual holocaust, and the sacrifice and its libation.'),
(7, 4, 29, 16, 'And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.'),
(4, 4, 29, 17, 'And on the second day you shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot:'),
(12, 4, 29, 17, 'And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot:'),
(3, 4, 29, 17, 'And on the second day ye shall offer twelve young bullocks, two rams, fourteen he-lambs a year old without blemish;'),
(8, 4, 29, 17, 'And on the second day ye shall offer twelve young bullocks, two rams, fourteen he-lambs of the first year without blemish:'),
(9, 4, 29, 17, 'And on the second day ye shall present twelve young bullocks, two rams, fourteen he-lambs of the first year without blemish;'),
(6, 4, 29, 17, 'And on the second day, [ye shall present] twelve young bullocks, two rams, fourteen yearling lambs without blemish;'),
(14, 4, 29, 17, '‘And on the second day twelve bullocks, sons of the herd, two rams, fourteen lambs, sons of a year, perfect ones;'),
(11, 4, 29, 17, 'And in the second day, twelve bullocks, sons of a cow, two rams, fourteen blameless lambs, sons of a year.'),
(13, 4, 29, 17, '“‘On the second day you shall offer twelve young bulls, two rams, fourteen male lambs a year old without blemish;'),
(10, 4, 29, 17, '“’On the second day you shall offer twelve young bulls, two rams, fourteen male lambs a year old without blemish;'),
(1, 4, 29, 17, 'On the second day you are to present twelve young bulls, two rams, and fourteen male lambs a year old, all unblemished,'),
(5, 4, 29, 17, 'On the next day, you shall offer twelve calves from the herd, two rams, and fourteen immaculate one-year-old lambs.'),
(7, 4, 29, 17, 'On the second day you shall offer twelve calves of the herd, two rams and fourteen lambs of a year old, without blemish :'),
(4, 4, 29, 18, 'And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:'),
(12, 4, 29, 18, 'And their meat-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:'),
(3, 4, 29, 18, 'and their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;'),
(8, 4, 29, 18, 'and their meal offering and their drink offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance:'),
(9, 4, 29, 18, 'and their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;'),
(6, 4, 29, 18, 'and their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to the ordinance;'),
(14, 4, 29, 18, 'and their present, and their libations, for the bullocks, for the rams, and for the sheep, in their number, according to the ordinance;'),
(11, 4, 29, 18, 'And their gift and their libation for the bullocks, for the rams, and for the lambs, according to their number, according to their judgment:'),
(13, 4, 29, 18, 'and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;'),
(10, 4, 29, 18, 'and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;'),
(1, 4, 29, 18, 'along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.'),
(5, 4, 29, 18, 'And the sacrifices and libations for each of the calves and the rams and the lambs, you shall celebrate according to the rite,'),
(7, 4, 29, 18, 'And the sacrifices and the libations for every one, for the calves and for the rams and for the lambs you shall duly celebrate:'),
(4, 4, 29, 19, 'And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.'),
(12, 4, 29, 19, 'And one kid of the goats for a sin-offering; besides the continual burnt-offering, and its meat-offering, and their drink-offerings.'),
(3, 4, 29, 19, 'and one he-goat for a sin-offering; besides the continual burnt-offering, and the meal-offering thereof, and their drink-offerings.'),
(8, 4, 29, 19, 'and one he-goat for a sin offering; beside the continual burnt offering, and the meal offering thereof, and their drink offerings.'),
(9, 4, 29, 19, 'and one he-goat for a sin-offering; beside the continual burnt-offering, and the meal-offering thereof, and their drink-offerings.'),
(6, 4, 29, 19, 'and one buck of the goats for a sin-offering,—besides the continual burnt-offering and its oblation, and their drink-offerings.'),
(14, 4, 29, 19, 'and one kid of the goats, a sin-offering; apart from the continual burnt-offering, and its present, and their libations.'),
(11, 4, 29, 19, 'And one he goat of the goats for sin: besides the burnt-offering of continuance, and its gift and their libations.'),
(13, 4, 29, 19, 'and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and their drink offerings.'),
(10, 4, 29, 19, 'and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and their drink offerings.'),
(1, 4, 29, 19, 'Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.'),
(5, 4, 29, 19, 'with a he-goat for sin, apart from the perpetual holocaust, and the sacrifice and its libation.'),
(7, 4, 29, 19, 'And a buck goat for a sin offering besides the perpetual holocaust, and the sacrifice and the libation thereof.'),
(4, 4, 29, 20, 'And on the third day eleven bullocks, two rams, fourteen lambs of the first year without blemish;'),
(12, 4, 29, 20, 'And on the third day eleven bullocks, two rams, fourteen lambs of the first year without blemish;'),
(3, 4, 29, 20, 'And on the third day eleven bullocks, two rams, fourteen he-lambs a year old without blemish;'),
(8, 4, 29, 20, 'And on the third day eleven bullocks, two rams, fourteen he-lambs of the first year without blemish;'),
(9, 4, 29, 20, 'And on the third day eleven bullocks, two rams, fourteen he-lambs of the first year without blemish;'),
(6, 4, 29, 20, 'And on the third day, eleven bullocks, two rams, fourteen yearling lambs without blemish;'),
(14, 4, 29, 20, '‘And on the third day eleven bullocks, two rams, fourteen lambs, sons of a year, perfect ones;'),
(11, 4, 29, 20, 'And in the third day, eleven bullock; two rams, fourteen blameless lambs, sons of a year.'),
(13, 4, 29, 20, '“‘On the third day eleven bulls, two rams, fourteen male lambs a year old without blemish;'),
(10, 4, 29, 20, '“’On the third day eleven bulls, two rams, fourteen male lambs a year old without blemish;'),
(1, 4, 29, 20, 'On the third day you are to present eleven bulls, two rams, and fourteen male lambs a year old, all unblemished,'),
(5, 4, 29, 20, 'On the third day, you shall offer eleven calves, two rams, and fourteen immaculate one-year-old lambs.'),
(7, 4, 29, 20, 'The third day you shall offer eleven calves, two rams, and fourteen lambs of a year old, without blemish:'),
(4, 4, 29, 21, 'And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:'),
(12, 4, 29, 21, 'And their meat-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:'),
(3, 4, 29, 21, 'and their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;'),
(8, 4, 29, 21, 'and their meal offering and their drink offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance:'),
(9, 4, 29, 21, 'and their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;'),
(6, 4, 29, 21, 'and their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to the ordinance;'),
(14, 4, 29, 21, 'and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance;'),
(11, 4, 29, 21, 'And their gift and their libations for the bullocks, for the rams, and for the lambs, according to their number, according to judgment:'),
(13, 4, 29, 21, 'and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;'),
(10, 4, 29, 21, 'and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;'),
(1, 4, 29, 21, 'along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.'),
(5, 4, 29, 21, 'And the sacrifices and libations for each of the calves and the rams and the lambs, you shall celebrate according to the rite,'),
(7, 4, 29, 21, 'And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall offer according to the rite:'),
(4, 4, 29, 22, 'And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.'),
(12, 4, 29, 22, 'And one goat for a sin-offering; besides the continual burnt-offering, and its meat-offering, and its drink-offering.'),
(3, 4, 29, 22, 'and one he-goat for a sin-offering; besides the continual burnt-offering, and the meal-offering thereof, and the drink-offering thereof.'),
(8, 4, 29, 22, 'and one he-goat for a sin offering; beside the continual burnt offering, and the meal offering thereof, and the drink offering thereof.'),
(9, 4, 29, 22, 'and one he-goat for a sin-offering; beside the continual burnt-offering, and the meal-offering thereof, and the drink-offering thereof.'),
(6, 4, 29, 22, 'and one he-goat for a sin-offering,—besides the continual burnt-offering and its oblation and its drink-offering.'),
(14, 4, 29, 22, 'and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation.'),
(11, 4, 29, 22, 'And one he goat of the goats for sin; besides the burnt-offering of continuance, and its gift and its libation.'),
(13, 4, 29, 22, 'and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and the drink offering of it.'),
(10, 4, 29, 22, 'and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and the drink offering of it.'),
(1, 4, 29, 22, 'Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.'),
(5, 4, 29, 22, 'with a he-goat for sin, apart from the perpetual holocaust, and the sacrifice and its libation.'),
(7, 4, 29, 22, 'And a buck goat for sin, besides the perpetual holocaust, and the sacrifice, and the libation thereof.'),
(4, 4, 29, 23, 'And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year without blemish:'),
(12, 4, 29, 23, 'And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year without blemish:'),
(3, 4, 29, 23, 'And on the fourth day ten bullocks, two rams, fourteen he-lambs a year old without blemish;'),
(8, 4, 29, 23, 'And on the fourth day ten bullocks, two rams, fourteen he-lambs of the first year without blemish:'),
(9, 4, 29, 23, 'And on the fourth day ten bullocks, two rams, fourteen he-lambs of the first year without blemish;'),
(6, 4, 29, 23, 'And on the fourth day, ten bullocks, two rams, fourteen yearling lambs without blemish;'),
(14, 4, 29, 23, '‘And on the fourth day ten bullocks, two rams, fourteen lambs, sons of a year, perfect ones;'),
(11, 4, 29, 23, 'And in the fourth day, ten bullocks, two rams, fourteen blameless lambs, sons of a year.'),
(13, 4, 29, 23, '“‘On the fourth day ten bulls, two rams, fourteen male lambs a year old without blemish;'),
(10, 4, 29, 23, '“’On the fourth day ten bulls, two rams, fourteen male lambs a year old without blemish;'),
(1, 4, 29, 23, 'On the fourth day you are to present ten bulls, two rams, and fourteen male lambs a year old, all unblemished,'),
(5, 4, 29, 23, 'On the fourth day, you shall offer ten calves, two rams, and fourteen immaculate one-year-old lambs.'),
(7, 4, 29, 23, 'The fourth day you shall offer tell calves, two rams, and fourteen lambs of a year old, without blemish:'),
(4, 4, 29, 24, 'Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:'),
(12, 4, 29, 24, 'Their meat-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner.'),
(3, 4, 29, 24, 'their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;'),
(8, 4, 29, 24, 'their meal offering and their drink offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance:'),
(9, 4, 29, 24, 'their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;'),
(6, 4, 29, 24, 'their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to the ordinance;'),
(14, 4, 29, 24, 'their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance;'),
(11, 4, 29, 24, 'Their gift and their libations for the bullocks, for the rams, and for the lambs, according to their number, according to judgment:'),
(13, 4, 29, 24, 'their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;'),
(10, 4, 29, 24, 'their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;'),
(1, 4, 29, 24, 'along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.'),
(5, 4, 29, 24, 'And the sacrifices and the libations for each of the calves and the rams and the lambs, you shall celebrate according to the rite,'),
(7, 4, 29, 24, 'And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate in right manner:'),
(4, 4, 29, 25, 'And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.'),
(12, 4, 29, 25, 'And one kid of the goats for a sin-offering; besides the continual burnt-offering, its meat-offering, and its drink-offering.'),
(3, 4, 29, 25, 'and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.'),
(8, 4, 29, 25, 'and one he-goat for a sin offering; beside the continual burnt offering, the meal offering thereof, and the drink offering thereof.'),
(9, 4, 29, 25, 'and one he-goat for a sin-offering; beside the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.'),
(6, 4, 29, 25, 'and one buck of the goats for a sin-offering,—besides the continual burnt-offering, its oblation and its drink-offering.'),
(14, 4, 29, 25, 'and one kid of the goats, a sin-offering, apart from the continual burnt-offering, its present, and its libation.'),
(11, 4, 29, 25, 'And one he goat of the goats for sin, besides the burnt-offering of continuance, its gift and its libation.'),
(13, 4, 29, 25, 'and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it.'),
(10, 4, 29, 25, 'and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it.'),
(1, 4, 29, 25, 'Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.'),
(5, 4, 29, 25, 'with a he-goat for sin, apart from the perpetual holocaust, and its sacrifice and libation.'),
(7, 4, 29, 25, 'And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.'),
(4, 4, 29, 26, 'And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot:'),
(12, 4, 29, 26, 'And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot:'),
(3, 4, 29, 26, 'And on the fifth day nine bullocks, two rams, fourteen he-lambs a year old without blemish;'),
(8, 4, 29, 26, 'And on the fifth day nine bullocks, two rams, fourteen he-lambs of the first year without blemish:'),
(9, 4, 29, 26, 'And on the fifth day nine bullocks, two rams, fourteen he-lambs of the first year without blemish;'),
(6, 4, 29, 26, 'And on the fifth day, nine bullocks, two rams, fourteen yearling lambs without blemish;'),
(14, 4, 29, 26, '‘And on the fifth day nine bullocks, two rams, fourteen lambs, sons of a year, perfect ones;'),
(11, 4, 29, 26, 'And in the fifth day, nine bullocks, two rams, fourteen blameless lambs, sons of a year:'),
(13, 4, 29, 26, '“‘On the fifth day nine bulls, two rams, fourteen male lambs a year old without blemish;'),
(10, 4, 29, 26, '“’On the fifth day nine bulls, two rams, fourteen male lambs a year old without blemish;'),
(1, 4, 29, 26, 'On the fifth day you are to present nine bulls, two rams, and fourteen male lambs a year old, all unblemished,'),
(5, 4, 29, 26, 'On the fifth day, you shall offer nine calves, two rams, and fourteen immaculate one-year-old lambs.'),
(7, 4, 29, 26, 'The fifth day you shall offer nine calves, two rams, and fourteen lambs of a year old, without blemish:'),
(4, 4, 29, 27, 'And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:'),
(12, 4, 29, 27, 'And their meat-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:'),
(3, 4, 29, 27, 'and their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;'),
(8, 4, 29, 27, 'and their meal offering and their drink offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance:'),
(9, 4, 29, 27, 'and their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;'),
(6, 4, 29, 27, 'and their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to the ordinance;'),
(14, 4, 29, 27, 'and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance;'),
(11, 4, 29, 27, 'And their gift and their libations for the bullocks, for the rams, and for the lambs, according to their number, according to judgment:'),
(13, 4, 29, 27, 'and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;'),
(10, 4, 29, 27, 'and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;'),
(1, 4, 29, 27, 'along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.'),
(5, 4, 29, 27, 'And the sacrifices and libations for each of the calves and the rams and the lambs, you shall celebrate according to the rite,'),
(7, 4, 29, 27, 'And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:'),
(4, 4, 29, 28, 'And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.'),
(12, 4, 29, 28, 'And one goat for a sin-offering; besides the continual burnt-offering, and its meat-offering, and its drink-offering.'),
(3, 4, 29, 28, 'and one he-goat for a sin-offering, besides the continual burnt-offering, and the meal-offering thereof, and the drink-offering thereof.'),
(8, 4, 29, 28, 'and one he-goat for a sin offering; beside the continual burnt offering, and the meal offering thereof, and the drink offering thereof.'),
(9, 4, 29, 28, 'and one he-goat for a sin-offering; beside the continual burnt-offering, and the meal-offering thereof, and the drink-offering thereof.'),
(6, 4, 29, 28, 'and one he-goat for a sin-offering,—besides the continual burnt-offering and its oblation and its drink-offering.'),
(14, 4, 29, 28, 'and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation.'),
(11, 4, 29, 28, 'And one he goat of sin, besides the burnt-offering of continuance, its gift and its libation.'),
(13, 4, 29, 28, 'and one male goat for a sin offering, besides the continual burnt offering, and the meal offering of it, and the drink offering of it.'),
(10, 4, 29, 28, 'and one male goat for a sin offering, besides the continual burnt offering, and the meal offering of it, and the drink offering of it.'),
(1, 4, 29, 28, 'Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.'),
(5, 4, 29, 28, 'with a he-goat for sin, apart from the perpetual holocaust, and its sacrifice and libation.'),
(7, 4, 29, 28, 'And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.'),
(4, 4, 29, 29, 'And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year without blemish:'),
(12, 4, 29, 29, 'And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year without blemish:'),
(3, 4, 29, 29, 'And on the sixth day eight bullocks, two rams, fourteen he-lambs a year old without blemish;'),
(8, 4, 29, 29, 'And on the sixth day eight bullocks, two rams, fourteen he-lambs of the first year without blemish:'),
(9, 4, 29, 29, 'And on the sixth day eight bullocks, two rams, fourteen he-lambs of the first year without blemish;'),
(6, 4, 29, 29, 'And on the sixth day, eight bullocks, two rams, fourteen yearling lambs without blemish;'),
(14, 4, 29, 29, '‘And on the sixth day eight bullocks, two rams, fourteen lambs, sons of a year, perfect ones;'),
(11, 4, 29, 29, 'And in the sixth day, eight bullocks, two rams, fourteen blameless lambs, sons of a year:'),
(13, 4, 29, 29, '“‘On the sixth day eight bulls, two rams, fourteen male lambs a year old without blemish;'),
(10, 4, 29, 29, '“’On the sixth day eight bulls, two rams, fourteen male lambs a year old without blemish;'),
(1, 4, 29, 29, 'On the sixth day you are to present eight bulls, two rams, and fourteen male lambs a year old, all unblemished,'),
(5, 4, 29, 29, 'On the sixth day, you shall offer eight calves, two rams, and fourteen immaculate one-year-old lambs.'),
(7, 4, 29, 29, 'The sixth day you shall offer eight calves, two rams, and fourteen lambs of a year old, without blemish:'),
(4, 4, 29, 30, 'And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:'),
(12, 4, 29, 30, 'And their meat-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:'),
(3, 4, 29, 30, 'and their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;'),
(8, 4, 29, 30, 'and their meal offering and their drink offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance:'),
(9, 4, 29, 30, 'and their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;'),
(6, 4, 29, 30, 'and their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to the ordinance;'),
(14, 4, 29, 30, 'and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance;'),
(11, 4, 29, 30, 'And their gift and their libations for the bullocks, for the rams, and for the lambs, according to their number, according to judgment:'),
(13, 4, 29, 30, 'and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;'),
(10, 4, 29, 30, 'and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;'),
(1, 4, 29, 30, 'along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.'),
(5, 4, 29, 30, 'And the sacrifices and libations for each of the calves and the rams and the lambs, you shall celebrate according to the rite,'),
(7, 4, 29, 30, 'And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:'),
(4, 4, 29, 31, 'And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.'),
(12, 4, 29, 31, 'And one goat for a sin-offering; besides the continual burnt-offering, its meat-offering, and its drink-offering.'),
(3, 4, 29, 31, 'and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offerings thereof.'),
(8, 4, 29, 31, 'and one he-goat for a sin offering; beside the continual burnt offering, the meal offering thereof, and the drink offerings thereof.'),
(9, 4, 29, 31, 'and one he-goat for a sin-offering; beside the continual burnt-offering, the meal-offering thereof, and the drink-offerings thereof.'),
(6, 4, 29, 31, 'and one he-goat for a sin-offering,—besides the continual burnt-offering, its oblation and its drink-offerings.'),
(14, 4, 29, 31, 'and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation.'),
(11, 4, 29, 31, 'And one he goat for sin, besides the burnt-offering of continuance, its gift and its libations.'),
(13, 4, 29, 31, 'and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offerings of it.'),
(10, 4, 29, 31, 'and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offerings of it.'),
(1, 4, 29, 31, 'Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.'),
(5, 4, 29, 31, 'with a he-goat for sin, apart from the perpetual holocaust, and its sacrifice and libation.'),
(7, 4, 29, 31, 'And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.'),
(4, 4, 29, 32, 'And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish:'),
(12, 4, 29, 32, 'And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish:'),
(3, 4, 29, 32, 'And on the seventh day seven bullocks, two rams, fourteen he-lambs a year old without blemish;'),
(8, 4, 29, 32, 'And on the seventh day seven bullocks, two rams, fourteen he-lambs of the first year without blemish:'),
(9, 4, 29, 32, 'And on the seventh day seven bullocks, two rams, fourteen he-lambs of the first year without blemish;'),
(6, 4, 29, 32, 'And on the seventh day, seven bullocks, two rams, fourteen yearling lambs without blemish;'),
(14, 4, 29, 32, '‘And on the seventh day seven bullocks, two rams, fourteen lambs, sons of a year, perfect ones;'),
(11, 4, 29, 32, 'And in the seventh day, seven bullocks, two rams, fourteen blameless lambs, sons of a year:'),
(13, 4, 29, 32, '“‘On the seventh day seven bulls, two rams, fourteen male lambs a year old without blemish;'),
(10, 4, 29, 32, '“’On the seventh day seven bulls, two rams, fourteen male lambs a year old without blemish;'),
(1, 4, 29, 32, 'On the seventh day you are to present seven bulls, two rams, and fourteen male lambs a year old, all unblemished,'),
(5, 4, 29, 32, 'On the seventh day, you shall offer seven calves, and two rams, and fourteen immaculate one-year-old lambs.'),
(7, 4, 29, 32, 'The seventh day you shall offer seven calves and two rams, and fourteen lambs of a year old, without blemish:'),
(4, 4, 29, 33, 'And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:'),
(12, 4, 29, 33, 'And their meat-offering and their drink-offerings for the bullocks, for the rams, and for the the lambs, shall be according to their number, after the manner:'),
(3, 4, 29, 33, 'and their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;'),
(8, 4, 29, 33, 'and their meal offering and their drink offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance:'),
(9, 4, 29, 33, 'and their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance;'),
(6, 4, 29, 33, 'and their oblation and their drink-offerings for the bullocks, for the rams, and for the lambs, by their number, according to their ordinance;'),
(14, 4, 29, 33, 'and their present, and their libations, for the bullocks, for the rams, and for the lambs, in their number, according to the ordinance;'),
(11, 4, 29, 33, 'And their gift and their libations for the bullocks, for the rams, and for the lambs, according to their number, according to their judgment:'),
(13, 4, 29, 33, 'and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;'),
(10, 4, 29, 33, 'and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;'),
(1, 4, 29, 33, 'along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.'),
(5, 4, 29, 33, 'And the sacrifices and libations for each of the calves and the rams and the lambs, you shall celebrate according to the rite,'),
(7, 4, 29, 33, 'And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:'),
(4, 4, 29, 34, 'And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.'),
(12, 4, 29, 34, 'And one goat for a sin-offering: besides the continual burnt-offering, its meat-offering, and its drink-offering.'),
(3, 4, 29, 34, 'and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.'),
(8, 4, 29, 34, 'and one he-goat for a sin offering; beside the continual burnt offering, the meal offering thereof, and the drink offering thereof.'),
(9, 4, 29, 34, 'and one he-goat for a sin-offering; beside the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.'),
(6, 4, 29, 34, 'and one he-goat for a sin-offering,—besides the continual burnt-offering, its oblation and its drink-offering.'),
(14, 4, 29, 34, 'and one goat, a sin-offering; apart from the continual burnt-offering, its present, and its libation.'),
(11, 4, 29, 34, 'And one he goat of sin, besides the burnt-offering of continuance, its gift and its libation:'),
(13, 4, 29, 34, 'and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it.'),
(10, 4, 29, 34, 'and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it.'),
(1, 4, 29, 34, 'Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.'),
(5, 4, 29, 34, 'with a he-goat for sin, apart from the perpetual holocaust, and its sacrifice and libation.'),
(7, 4, 29, 34, 'And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.'),
(4, 4, 29, 35, 'On the eighth day you shall have a solemn assembly: you shall do no servile work therein:'),
(12, 4, 29, 35, 'On the eighth day ye shall have a solemn assembly: in it ye shall do no servile work.'),
(3, 4, 29, 35, 'On the eighth day ye shall have a solemn assembly: ye shall do no servile work;'),
(8, 4, 29, 35, 'On the eighth day ye shall have a solemn assembly: ye shall do no servile work:'),
(9, 4, 29, 35, 'On the eighth day ye shall have a solemn assembly: ye shall do no manner of servile work;'),
(6, 4, 29, 35, 'On the eighth day ye shall have a solemn assembly: no manner of servile work shall ye do.'),
(14, 4, 29, 35, '‘On the eighth day a restraint ye have, ye do no servile work;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 4, 29, 35, 'And in the eighth day, a restraint shall be to you: all work of service ye shall not do,'),
(13, 4, 29, 35, '“‘On the eighth day you shall have a solemn assembly: you shall do no servile work;'),
(10, 4, 29, 35, '“’On the eighth day you shall have a solemn assembly: you shall do no servile work;'),
(1, 4, 29, 35, 'On the eighth day you are to hold a solemn assembly; you must not do any regular work.'),
(5, 4, 29, 35, 'On the eighth day, which is most honored, you shall not do any servile work,'),
(7, 4, 29, 35, 'On the eighth day, which is most solemn, you shall do no servile work:'),
(4, 4, 29, 36, 'But you shall offer a burnt offering, a sacrifice made by fire, of a sweet smell to the LORD: one bullock, one ram, seven lambs of the first year without blemish:'),
(12, 4, 29, 36, 'But ye shall offer a burnt-offering, a sacrifice made by fire, of a sweet savor to the LORD: one bullock, one ram, seven lambs of the first year without blemish:'),
(3, 4, 29, 36, 'but ye shall offer a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah: one bullock, one ram, seven he-lambs a year old without blemish;'),
(8, 4, 29, 36, 'but ye shall offer a burnt offering, an offering made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven he-lambs of the first year without blemish:'),
(9, 4, 29, 36, 'but ye shall present a burnt-offering, an offering made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven he-lambs of the first year without blemish;'),
(6, 4, 29, 36, 'And ye shall present a burnt-offering, an offering by fire of a sweet odour to Jehovah: one bullock, one ram, seven yearling lambs without blemish;'),
(14, 4, 29, 36, 'and ye have brought near a burnt-offering, a fire-offering, a sweet fragrance, to Jehovah; one bullock, one ram, seven lambs, sons of a year, perfect ones;'),
(11, 4, 29, 36, 'And bring ye near a burnt-offering, a sacrifice, an odor of sweetness to Jehovah: one bullock, one ram, seven blameless lambs, sons of a year:'),
(13, 4, 29, 36, 'but you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh: one bull, one ram, seven male lambs a year old without blemish;'),
(10, 4, 29, 36, 'but you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to the LORD: one bull, one ram, seven male lambs a year old without blemish;'),
(1, 4, 29, 36, 'As a pleasing aroma to the LORD, you are to present a food offering, a burnt offering of one bull, one ram, and seven male lambs a year old, all unblemished,'),
(5, 4, 29, 36, 'offering a holocaust as a most sweet odor to the Lord: one calf, one ram, and seven immaculate one-year-old lambs.'),
(7, 4, 29, 36, 'But you shall offer a holocaust for a most sweet odour to the Lord, one calf, one ram, and seven lambs of a year old, without blemish:'),
(4, 4, 29, 37, 'Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner:'),
(12, 4, 29, 37, 'Their meat-offering and their drink-offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner:'),
(3, 4, 29, 37, 'their meal-offering and their drink-offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the ordinance:'),
(8, 4, 29, 37, 'their meal offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the ordinance:'),
(9, 4, 29, 37, 'their meal-offering and their drink-offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the ordinance;'),
(6, 4, 29, 37, 'their oblation and their drink-offerings for the bullock, for the ram, and for the lambs, by their number, according to the ordinance;'),
(14, 4, 29, 37, 'their present, and their libations, for the bullock, for the ram, and for the lambs, in their number, according to the ordinance;'),
(11, 4, 29, 37, 'Their gift and their libations for the bullock, for the ram, and for the lambs, according to their number, according to judgment:'),
(13, 4, 29, 37, 'their meal offering and their drink offerings for the bull, for the ram, and for the lambs, shall be according to their number, after the ordinance:'),
(10, 4, 29, 37, 'their meal offering and their drink offerings for the bull, for the ram, and for the lambs, shall be according to their number, after the ordinance:'),
(1, 4, 29, 37, 'along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.'),
(5, 4, 29, 37, 'And the sacrifices and libations for each of the calves and the rams and the lambs, you shall celebrate according to the rite,'),
(7, 4, 29, 37, 'And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:'),
(4, 4, 29, 38, 'And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.'),
(12, 4, 29, 38, 'And one goat for a sin-offering; besides the continual burnt-offering, and its meat-offering, and its drink-offering.'),
(3, 4, 29, 38, 'and one he-goat for a sin-offering, besides the continual burnt-offering, and the meal-offering thereof, and the drink-offering thereof.'),
(8, 4, 29, 38, 'and one he-goat for a sin offering; beside the continual burnt offering, and the meal offering thereof, and the drink offering thereof.'),
(9, 4, 29, 38, 'and one he-goat for a sin-offering; beside the continual burnt-offering, and the meal-offering thereof, and the drink-offering thereof.'),
(6, 4, 29, 38, 'and one he-goat for a sin-offering,—besides the continual burnt-offering and its oblation and its drink-offering.'),
(14, 4, 29, 38, 'and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation.'),
(11, 4, 29, 38, 'And one he goat of sin, besides the burnt-offering of continuance, and its gift and its libation.'),
(13, 4, 29, 38, 'and one male goat for a sin offering, besides the continual burnt offering, and the meal offering of it, and the drink offering of it.'),
(10, 4, 29, 38, 'and one male goat for a sin offering, besides the continual burnt offering, and the meal offering of it, and the drink offering of it.'),
(1, 4, 29, 38, 'Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.'),
(5, 4, 29, 38, 'with a he-goat for sin, apart from the perpetual holocaust, and its sacrifice and libation.'),
(7, 4, 29, 38, 'And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.'),
(4, 4, 29, 39, 'These things you shall do to the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.'),
(12, 4, 29, 39, 'These things ye shall do to the LORD in your set feasts, besides your vows, and your free-will-offerings, for your burnt-offerings, and for your meat-offerings, and for your drink-offerings, and for your peace-offerings.'),
(3, 4, 29, 39, 'These ye shall offer unto Jehovah in your set feasts, besides your vows, and your freewill-offerings, for your burnt-offerings, and for your meal-offerings, and for your drink-offerings, and for your peace-offerings.'),
(8, 4, 29, 39, 'These ye shall offer unto the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meal offerings, and for your drink offerings, and for your peace offerings.'),
(9, 4, 29, 39, 'These ye shall offer unto the LORD in your appointed seasons, beside your vows, and your freewill-offerings, whether they be your burnt-offerings, or your meal-offerings, or your drink-offerings, or your peace-offerings.'),
(6, 4, 29, 39, 'These shall ye offer to Jehovah in your set feasts, besides your vows, and your voluntary-offerings, for your burnt-offerings, and for your oblations, and for your drink-offerings, and for your peace-offerings.'),
(14, 4, 29, 39, '‘These ye prepare to Jehovah in your appointed seasons, apart from your vows, and your free-will offerings, for your burnt-offerings, and for your presents, and for your libations, and for your peace-offerings.’'),
(11, 4, 29, 39, 'These ye shall do to Jehovah in your appointments, besides your vows and your voluntary gifts, for your burnt-offerings, and for your gifts, and your libations, and for your peace.'),
(13, 4, 29, 39, '“‘You shall offer these to Yahweh in your set feasts, besides your vows, and your freewill offerings, for your burnt offerings, and for your meal offerings, and for your drink offerings, and for your peace offerings.’”'),
(10, 4, 29, 39, '“’You shall offer these to the LORD in your set feasts, besides your vows, and your freewill offerings, for your burnt offerings, and for your meal offerings, and for your drink offerings, and for your peace offerings.’”'),
(1, 4, 29, 39, 'You are to present these offerings to the LORD at your appointed times, in addition to your vow and freewill offerings, whether burnt offerings, grain offerings, drink offerings, or peace offerings.”'),
(5, 4, 29, 39, 'These things you shall offer to the Lord in your solemnities, aside from the vowed and voluntary oblations, as a holocaust, as a sacrifice, as a libation, or as peace-offering victims.”'),
(7, 4, 29, 39, 'These things shall you offer to the Lord in your solemnities: besides your vows and voluntary oblations for holocaust, for sacrifice, for libation, and for victims of peace offerings.'),
(4, 4, 29, 40, 'And Moses told the children of Israel according to all that the LORD commanded Moses.'),
(12, 4, 29, 40, 'And Moses told the children of Israel according to all that the LORD commanded Moses.'),
(3, 4, 29, 40, 'And Moses told the children of Israel according to all that Jehovah commanded Moses.'),
(8, 4, 29, 40, 'And Moses told the children of Israel according to all that the LORD commanded Moses.'),
(9, 4, 29, 40, 'And Moses told the children of Israel according to all that the LORD commanded Moses.'),
(6, 4, 29, 40, 'And Moses told the children of Israel according to all that Jehovah had commanded Moses.'),
(14, 4, 29, 40, 'And Moses saith unto the sons of Israel according to all that Jehovah hath commanded Moses.'),
(11, 4, 29, 40, 'And Moses will say to the sons of Israel according to all which Jehovah commanded Moses.'),
(13, 4, 29, 40, 'Moses told the children of Israel according to all that Yahweh commanded Moses.'),
(10, 4, 29, 40, 'Moses told the children of Israel according to all that the LORD commanded Moses.'),
(1, 4, 29, 40, 'So Moses spoke all this to the Israelites just as the LORD had commanded him.'),
(5, 4, 29, 40, 'And Moses explained to the sons of Israel all that the Lord had commanded him.'),
(7, 4, 29, 40, 'And Moses told the children of Israel all that the Lord had commanded him :'),
(4, 4, 30, 1, 'And Moses spoke to the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD has commanded.'),
(12, 4, 30, 1, 'And Moses spoke to the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD hath commanded.'),
(3, 4, 30, 1, 'And Moses spake unto the heads of the tribes of the children of Israel, saying, This is the thing which Jehovah hath commanded.'),
(8, 4, 30, 1, 'And Moses spake unto the heads of the tribes of the children of Israel, saying, This is the thing which the LORD hath commanded.'),
(9, 4, 30, 1, 'And Moses spoke unto the heads of the tribes of the children of Israel, saying: This is the thing which the LORD hath commanded.'),
(6, 4, 30, 1, 'And Moses spoke to the heads of the tribes of the children of Israel, saying, This is what Jehovah hath commanded.'),
(14, 4, 30, 1, 'And Moses speaketh unto the heads of the tribes of the sons of Israel, saying, ‘This is the thing which Jehovah hath commanded:'),
(11, 4, 30, 1, 'And Moses will speak to the heads of the tribes to the sons of Israel, saying, This the word which Jehovah commanded.'),
(13, 4, 30, 1, 'Moses spoke to the heads of the tribes of the children of Israel, saying, “This is the thing which Yahweh has commanded.'),
(10, 4, 30, 1, 'Moses spoke to the heads of the tribes of the children of Israel, saying, “This is the thing which the LORD has commanded.'),
(1, 4, 30, 1, 'Then Moses said to the heads of the tribes of Israel, “This is what the LORD has commanded:'),
(5, 4, 30, 1, 'And he said to the leaders of the tribes of the sons of Israel: “This is the word, which the Lord has instructed:'),
(7, 4, 30, 1, 'And he said to the princes of the tribes of the children of Israel: This is the word that the Lord hath commanded:'),
(4, 4, 30, 2, 'If a man vow a vow to the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceeds out of his mouth.'),
(12, 4, 30, 2, 'If a man shall vow a vow to the LORD, or swear an oath to bind his soul with a bond; he shall not break his word; he shall do according to all that proceedeth out of his mouth.'),
(3, 4, 30, 2, 'When a man voweth a vow unto Jehovah, or sweareth an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceedeth out of his mouth.'),
(8, 4, 30, 2, 'When a man voweth a vow unto the LORD, or sweareth an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceedeth out of his mouth.'),
(9, 4, 30, 2, 'When a man voweth a vow unto the LORD, or sweareth an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceedeth out of his mouth.'),
(6, 4, 30, 2, 'If a man vow a vow to Jehovah, or swear an oath to bind his soul with a bond, he shall not break his word; according to all that hath gone out of his mouth shall he do.'),
(14, 4, 30, 2, '‘When a man voweth a vow to Jehovah, or hath sworn an oath to bind a bond on his soul, he doth not pollute his word; according to all that is going out from his mouth he doth.'),
(11, 4, 30, 2, 'A man when he shall vow a vow to Jehovah, or swear an oath to bind a binding upon his soul, he shall not profane his word; according to all going forth from his mouth he shall do.'),
(13, 4, 30, 2, 'When a man vows a vow to Yahweh, or swears an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceeds out of his mouth.'),
(10, 4, 30, 2, 'When a man vows a vow to the LORD, or swears an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceeds out of his mouth.'),
(1, 4, 30, 2, 'If a man makes a vow to the LORD or swears an oath to obligate himself by a pledge, he must not break his word; he must do everything he has promised.'),
(5, 4, 30, 2, 'If any man makes a vow to the Lord, or binds himself by an oath, he shall not make his word null and void, but all that he has promised, he shall fulfill.'),
(7, 4, 30, 2, 'If any man make a vow to the Lord, or bind himself by an oath: he shall not make his word void but shall fulfil all that he promised.'),
(4, 4, 30, 3, 'If a woman also vow a vow to the LORD, and bind herself by a bond, being in her father’s house in her youth;'),
(12, 4, 30, 3, 'If a woman also shall vow a vow to the LORD, and bind herself by a bond, being in her father’s house in her youth;'),
(3, 4, 30, 3, 'Also when a woman voweth a vow unto Jehovah, and bindeth herself by a bond, being in her father’s house, in her youth,'),
(8, 4, 30, 3, 'Also when a woman voweth a vow unto the LORD, and bindeth herself by a bond, being in her father’s house, in her youth;'),
(9, 4, 30, 3, 'Also when a woman voweth a vow unto the LORD, and bindeth herself by a bond, being in her father’s house, in her youth,'),
(6, 4, 30, 3, 'If a woman also vow a vow to Jehovah, and bind herself by a bond, in her father’s house in her youth,'),
(14, 4, 30, 3, '‘And when a woman voweth a vow to Jehovah, and hath bound a bond in the house of her father in her youth,'),
(11, 4, 30, 3, 'And a woman when she shall vow a vow to Jehovah, and bind a binding in the house of her father, in her youth;'),
(13, 4, 30, 3, '“Also when a woman vows a vow to Yahweh, and binds herself by a bond, being in her father’s house, in her youth,'),
(10, 4, 30, 3, '“Also when a woman vows a vow to the LORD, and binds herself by a bond, being in her father’s house, in her youth,'),
(1, 4, 30, 3, 'And if a woman in her father’s house during her youth makes a vow to the LORD or obligates herself by a pledge,'),
(5, 4, 30, 3, 'If a woman, who is in her father’s house, vows anything, or binds herself by an oath, and she is still in a state of childhood, if her father knew of the vow which she has promised or of the oath by which she has obligated her soul, and he kept silent, she shall be liable to the vow:'),
(7, 4, 30, 3, 'If a woman vow any thing, and bind herself by an oath, being in her father’s house, and but yet a girl in age: if her father knew the vow that she hath promised, and the oath wherewith she hath bound her soul, and held his peace, she shall be bound by the vow:'),
(4, 4, 30, 4, 'And her father hear her vow, and her bond with which she has bound her soul, and her father shall hold his peace at her; then all her vows shall stand, and every bond with which she has bound her soul shall stand.'),
(12, 4, 30, 4, 'And her father shall hear her vow, and her bond with which she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond with which she hath bound her soul shall stand.'),
(3, 4, 30, 4, 'and her father heareth her vow, and her bond wherewith she hath bound her soul, and her father holdeth his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.'),
(8, 4, 30, 4, 'and her father heareth her vow, and her bond wherewith she hath bound her soul, and her father holdeth his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.'),
(9, 4, 30, 4, 'and her father heareth her vow, or her bond wherewith she hath bound her soul, and her father holdeth his peace at her, then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.'),
(6, 4, 30, 4, 'and her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall be silent at her, then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.'),
(14, 4, 30, 4, 'and her father hath heard her vow, and her bond which she hath bound on her soul, and her father hath kept silent at her, then have all her vows been established, and every bond which she hath bound on her soul is established.'),
(11, 4, 30, 4, 'And her father heard her vow and her binding which she bound upon her soul, and her father was silent to her; and all her vows stood, and all the binding which she bound upon her soul shall stand.'),
(13, 4, 30, 4, 'and her father hears her vow, and her bond with which she has bound her soul, and her father holds his peace at her; then all her vows shall stand, and every bond with which she has bound her soul shall stand.'),
(10, 4, 30, 4, 'and her father hears her vow, and her bond with which she has bound her soul, and her father holds his peace at her; then all her vows shall stand, and every bond with which she has bound her soul shall stand.'),
(1, 4, 30, 4, 'and her father hears about her vow or pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand.'),
(5, 4, 30, 4, 'whatever she has promised or swore, she shall complete in deed.'),
(7, 4, 30, 4, 'Whatsoever she promised and swore, she shall fulfil in deed.'),
(4, 4, 30, 5, 'But if her father disallow her in the day that he hears; not any of her vows, or of her bonds with which she has bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.'),
(12, 4, 30, 5, 'But if her father shall disallow her in the day that he heareth; not any of her vows or of her bonds with which she hath bound her soul shall stand: and the LORD shall forgive her, because her father disallowed her.'),
(3, 4, 30, 5, 'But if her father disallow her in the day that he heareth, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and Jehovah will forgive her, because her father disallowed her.'),
(8, 4, 30, 5, 'But if her father disallow her in the day that he heareth; none of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.'),
(9, 4, 30, 5, 'But if her father disallow her in the day that he heareth, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and the LORD will forgive her, because her father disallowed her.'),
(6, 4, 30, 5, 'But if her father prohibited her in the day that he heard, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and Jehovah shall pardon her, because her father prohibited her.'),
(14, 4, 30, 5, '‘And if her father hath disallowed her in the day of his hearing, none of her vows and her bonds which she hath bound on her soul is established, and Jehovah is propitious to her, for her father hath disallowed her.'),
(11, 4, 30, 5, 'And if her father refused her in the day of his hearing, all her vows and all her bindings which she bound upon her soul, it shall not stand; and Jehovah will forgive her, for her father refused her.'),
(13, 4, 30, 5, 'But if her father disallow her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand: and Yahweh will forgive her, because her father disallowed her.'),
(10, 4, 30, 5, 'But if her father disallow her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand: and the LORD will forgive her, because her father disallowed her.'),
(1, 4, 30, 5, 'But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will absolve her because her father has prohibited her.'),
(5, 4, 30, 5, 'But if her father, as soon as he had heard it, had contradicted it, both her vows and her oaths shall be nullified, neither shall she be held liable to the promise, because her father had contradicted it.'),
(7, 4, 30, 5, 'But if her father, immediately as soon as he heard it, gainsaid it, both her vows and her oaths shall be void, neither shall she be bound to what she promised, because her father hath gainsaid it.'),
(4, 4, 30, 6, 'And if she had at all an husband, when she vowed, or uttered ought out of her lips, with which she bound her soul;'),
(12, 4, 30, 6, 'And if she had a husband when she vowed, or uttered aught from her lips, with which she bound her soul;'),
(3, 4, 30, 6, 'And if she be married to a husband, while her vows are upon her, or the rash utterance of her lips, wherewith she hath bound her soul,'),
(8, 4, 30, 6, 'And if she be married to a husband, while her vows are upon her, or the rash utterance of her lips, wherewith she hath bound her soul;'),
(9, 4, 30, 6, 'And if she be married to a husband, while her vows are upon her, or the clear utterance of her lips, wherewith she hath bound her soul;'),
(6, 4, 30, 6, 'And if she have a husband, when she hath her vow upon her or ought that hath passed her lips wherewith she hath bound her soul,'),
(14, 4, 30, 6, 'And if she be at all to a husband, and her vows are on her, or a wrongful utterance on her lips, which she hath bound on her soul,'),
(11, 4, 30, 6, 'And if being she shall be to a husband, and her vows upon her, or the babbling of her lips which she bound upon her soul:'),
(13, 4, 30, 6, '“If she has a husband, while her vows are on her, or the rash utterance of her lips, with which she has bound her soul,'),
(10, 4, 30, 6, '“If she has a husband, while her vows are on her, or the rash utterance of her lips, with which she has bound her soul,'),
(1, 4, 30, 6, 'If a woman marries while under a vow or rash promise by which she has bound herself,'),
(5, 4, 30, 6, 'If she has a husband, and she has vowed anything, then, once the word has gone out of her mouth, she will have obligated her soul by an oath.'),
(7, 4, 30, 6, 'If she have a husband, and shall vow any thing, and the word once going out of her mouth shall bind her soul by an oath:'),
(4, 4, 30, 7, 'And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds with which she bound her soul shall stand.'),
(12, 4, 30, 7, 'And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds with which she bound her soul shall stand.'),
(3, 4, 30, 7, 'and her husband hear it, and hold his peace at her in the day that he heareth it; then her vows shall stand, and her bonds wherewith she hath bound her soul shall stand.'),
(8, 4, 30, 7, 'and her husband hear it, and hold his peace at her in the day that he heareth it: then her vows shall stand, and her bonds wherewith she hath bound her soul shall stand.'),
(9, 4, 30, 7, 'and her husband hear it, whatsoever day it be that he heareth it, and hold his peace at her; then her vows shall stand, and her bonds wherewith she hath bound her soul shall stand.'),
(6, 4, 30, 7, 'and her husband hear it and be silent at her in the day that he heareth it, then her vows shall stand, and her bonds wherewith she bound her soul shall stand.'),
(14, 4, 30, 7, 'and her husband hath heard, and in the day of his hearing, he hath kept silent at her, then have her vows been established, and her bonds which she hath bound on her soul are established.'),
(11, 4, 30, 7, 'And her husband heard in the day of his hearing, and was silent to her: and her vows stood, and the binding which she bound upon her soul shall stand.'),
(13, 4, 30, 7, 'and her husband hears it, and hold his peace at her in the day that he hears it; then her vows shall stand, and her bonds with which she has bound her soul shall stand.'),
(10, 4, 30, 7, 'and her husband hears it, and holds his peace at her in the day that he hears it; then her vows shall stand, and her bonds with which she has bound her soul shall stand.'),
(1, 4, 30, 7, 'and her husband hears of it but says nothing to her on that day, then the vows or pledges by which she has bound herself shall stand.'),
(5, 4, 30, 7, 'On the day that her husband will hear of it, and yet not contradict it, she shall be liable to the vow, and she shall repay whatever she has promised.'),
(7, 4, 30, 7, 'The day that her husband shall hear it, and not gainsay it, she shall be bound to the vow, and shall give whatsoever she promised.'),
(4, 4, 30, 8, 'But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, with which she bound her soul, of none effect: and the LORD shall forgive her.'),
(12, 4, 30, 8, 'But if her husband disallowed her on the day that he heard it; then he shall make of no effect her vow which she vowed, and that which she uttered with her lips, with which she bound her soul: and the LORD shall forgive her.'),
(3, 4, 30, 8, 'But if her husband disallow her in the day that he heareth it, then he shall make void her vow which is upon her, and the rash utterance of her lips, wherewith she hath bound her soul: and Jehovah will forgive her.'),
(8, 4, 30, 8, 'But if her husband disallow her in the day that he heareth it; then he shall make void her vow which is upon her, and the rash utterance of her lips, wherewith she hath bound her soul: and the LORD shall forgive her.'),
(9, 4, 30, 8, 'But if her husband disallow her in the day that he heareth it, then he shall make void her vow which is upon her, and the clear utterance of her lips, wherewith she hath bound her soul; and the LORD will forgive her.'),
(6, 4, 30, 8, 'But if her husband prohibit her on the day that he heareth it, and annul her vow which is upon her, and what hath passed her lips, wherewith she hath bound her soul, then Jehovah shall pardon her.'),
(14, 4, 30, 8, 'And if in the day of her husband’s hearing he disalloweth her, then he hath broken her vow which is on her, and the wrongful utterance of her lips which she hath bound on her soul, and Jehovah is propitious to her.'),
(11, 4, 30, 8, 'And if in the day her husband heard he shall refuse her, and he annulled her vows which were upon her, and the babbling of her lips which she bound upon her soul, and Jehovah will forgive her.'),
(13, 4, 30, 8, 'But if her husband forbids her in the day that he hears it, then he shall make void her vow which is on her, and the rash utterance of her lips, with which she has bound her soul: and Yahweh will forgive her.'),
(10, 4, 30, 8, 'But if her husband forbids her in the day that he hears it, then he shall make void her vow which is on her, and the rash utterance of her lips, with which she has bound her soul: and the LORD will forgive her.'),
(1, 4, 30, 8, 'But if her husband prohibits her when he hears of it, he nullifies the vow that binds her or the rash promise she has made, and the LORD will absolve her.'),
(5, 4, 30, 8, 'But if, as soon as he hears it, he contradicts it, then he will have caused her promises, and the words by which she had bound her soul, to be null and void. The Lord will be favorable to her.'),
(7, 4, 30, 8, 'But if as soon as he heareth he gainsay it, and make her promises and the words wherewith she had bound her soul of no effect : the Lord will forgive her.'),
(4, 4, 30, 9, 'But every vow of a widow, and of her that is divorced, with which they have bound their souls, shall stand against her.'),
(12, 4, 30, 9, 'But every vow of a widow, and of her that is divorced, with which they have bound their souls, shall stand against her.'),
(3, 4, 30, 9, 'But the vow of a widow, or of her that is divorced, even everything wherewith she hath bound her soul, shall stand against her.'),
(8, 4, 30, 9, 'But the vow of a widow, or of her that is divorced, even every thing wherewith she hath bound her soul, shall stand against her.'),
(9, 4, 30, 9, 'But the vow of a widow, or of her that is divorced, even every thing wherewith she hath bound her soul, shall stand against her.'),
(6, 4, 30, 9, 'But the vow of a widow, and of her that is divorced,—everything wherewith she hath bound her soul shall stand against her.'),
(14, 4, 30, 9, '‘As to the vow of a widow or cast-out woman, all that she hath bound on her soul is established on her.'),
(11, 4, 30, 9, 'And the vow of a widow, and of her driven away, all which she bound upon her soul shall stand upon her.'),
(13, 4, 30, 9, '“But the vow of a widow, or of her who is divorced, everything with which she has bound her soul, shall stand against her.'),
(10, 4, 30, 9, '“But the vow of a widow, or of her who is divorced, everything with which she has bound her soul, shall stand against her.'),
(1, 4, 30, 9, 'Every vow a widow or divorced woman pledges to fulfill is binding on her.'),
(5, 4, 30, 9, 'Widows and divorced women shall repay whatever they have vowed.'),
(7, 4, 30, 9, 'The widow, and she that is divorced, shall fulfil whatsoever they vow.'),
(4, 4, 30, 10, 'And if she vowed in her husband’s house, or bound her soul by a bond with an oath;'),
(12, 4, 30, 10, 'And if she vowed in her husband’s house, or bound her soul by a bond with an oath;'),
(3, 4, 30, 10, 'And if she vowed in her husband’s house, or bound her soul by a bond with an oath,'),
(8, 4, 30, 10, 'And if she vowed in her husband’s house, or bound her soul by a bond with an oath,'),
(9, 4, 30, 10, 'And if a woman vowed in her husband’s house, or bound her soul by a bond with an oath,'),
(6, 4, 30, 10, 'And if she have vowed in her husband’s house, or have bound her soul by an oath with a bond,'),
(14, 4, 30, 10, 'And if in the house of her husband she hath vowed, or hath bound a bond on her soul with an oath,'),
(11, 4, 30, 10, 'And if in the house of her husband she vowed or bound a binding upon her soul with an oath:'),
(13, 4, 30, 10, '“If she vowed in her husband’s house, or bound her soul by a bond with an oath,'),
(10, 4, 30, 10, '“If she vowed in her husband’s house, or bound her soul by a bond with an oath,'),
(1, 4, 30, 10, 'If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,'),
(5, 4, 30, 10, 'If a wife in the house of her husband has bound herself by a vow or an oath,'),
(7, 4, 30, 10, 'If the wife in the house of her husband, hath bound herself by vow and by oath,'),
(4, 4, 30, 11, 'And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond with which she bound her soul shall stand.'),
(12, 4, 30, 11, 'And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond with which she bound her soul shall stand.'),
(3, 4, 30, 11, 'and her husband heard it, and held his peace at her, and disallowed her not; then all her vows shall stand, and every bond wherewith she bound her soul shall stand.'),
(8, 4, 30, 11, 'and her husband heard it, and held his peace at her, and disallowed her not; then all her vows shall stand, and every bond wherewith she bound her soul shall stand.'),
(9, 4, 30, 11, 'and her husband heard it, and held his peace at her, and disallowed her not, then all her vows shall stand, and every bond wherewith she bound her soul shall stand.'),
(6, 4, 30, 11, 'and her husband have heard it, and been silent at her, and hath not prohibited her, then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.'),
(14, 4, 30, 11, 'and her husband hath heard, and hath kept silent at her—he hath not disallowed her—then have all her vows been established, and every bond which she hath bound on her soul is established.'),
(11, 4, 30, 11, 'And her husband heard and was silent to her, he refused her not: and all her vows shall stand, and all the binding which she bound upon her soul shall stand.'),
(13, 4, 30, 11, 'and her husband heard it, and held his peace at her, and didn’t disallow her; then all her vows shall stand, and every bond with which she bound her soul shall stand.'),
(10, 4, 30, 11, 'and her husband heard it, and held his peace at her, and did not disallow her; then all her vows shall stand, and every bond with which she bound her soul shall stand.'),
(1, 4, 30, 11, 'and her husband hears of it but says nothing to her and does not prohibit her, then all the vows or pledges by which she has bound herself shall stand.'),
(5, 4, 30, 11, 'if her husband heard it and remained silent, and he did not contradict the promise, she shall repay what she had promised.'),
(7, 4, 30, 11, 'If her husband hear, and hold his peace, and doth not disallow the promise, she shall accomplish whatsoever she had promised.'),
(4, 4, 30, 12, 'But if her husband has utterly made them void on the day he heard them; then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband has made them void; and the LORD shall forgive her.'),
(12, 4, 30, 12, 'But if her husband hath utterly made them void on the day he heard them; then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.'),
(3, 4, 30, 12, 'But if her husband made them null and void in the day that he heard them, then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and Jehovah will forgive her.'),
(8, 4, 30, 12, 'But if her husband made them null and void in the day that he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.'),
(9, 4, 30, 12, 'But if her husband make them null and void in the day that he heareth them, then whatsoever proceeded out of her lips, whether it were her vows, or the bond of her soul, shall not stand: her husband hath made them void; and the LORD will forgive her.'),
(6, 4, 30, 12, 'But if her husband have expressly annulled them on the day that he heard them, then nothing of that which is gone out of her lips as to her vows or the bond on her soul, shall stand: her husband hath annulled them; and Jehovah will pardon her.'),
(14, 4, 30, 12, '‘And if her husband doth certainly break them in the day of his hearing, none of the outgoing of her lips concerning her vows, or concerning the bond of her soul, is established—her husband hath broken them—and Jehovah is propitious to her.'),
(11, 4, 30, 12, 'And if her husband annulling, shall annul them in the day of his hearing; all the going forth of her lips for her vows and for the binding of her soul, shall not stand: her husband annulled them, and Jehovah will forgive her.'),
(13, 4, 30, 12, 'But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband has made them void; and Yahweh will forgive her.'),
(10, 4, 30, 12, 'But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband has made them void; and the LORD will forgive her.'),
(1, 4, 30, 12, 'But if her husband nullifies them on the day he hears of them, then nothing that came from her lips, whether her vows or pledges, shall stand. Her husband has nullified them, and the LORD will absolve her.'),
(5, 4, 30, 12, 'But if he promptly contradicts it, she shall not be held liable to the promise. For her husband has contradicted it. And the Lord will be favorable to her.'),
(7, 4, 30, 12, 'But if forthwith he gainsay it, she shall not be bound by the promise: because her husband gainsaid it, and the Lord will be merciful to her.'),
(4, 4, 30, 13, 'Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.'),
(12, 4, 30, 13, 'Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.'),
(3, 4, 30, 13, 'Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.'),
(8, 4, 30, 13, 'Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.'),
(9, 4, 30, 13, 'Every vow, and every binding oath to afflict the soul, her husband may let it stand, or her husband may make it void.'),
(6, 4, 30, 13, 'Every vow, and every binding oath to afflict the soul, her husband can establish it, or her husband can annul it.'),
(14, 4, 30, 13, '‘Every vow and every oath—a bond to humble a soul—her husband doth establish it, or her husband doth break it;'),
(11, 4, 30, 13, 'Every vow, and every oath of binding to afflict the soul, her husband shall cause it to stand, and her husband shall annul it.'),
(13, 4, 30, 13, 'Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.'),
(10, 4, 30, 13, 'Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.'),
(1, 4, 30, 13, 'Her husband may confirm or nullify any vow or any sworn pledge to deny herself.'),
(5, 4, 30, 13, 'If she has vowed or bound herself by oath, in order to afflict her soul by fasting, or by abstaining from other things, it shall be for the arbitration of her husband, as to whether or not she may do it.'),
(7, 4, 30, 13, 'If she vow and bind herself by oath, to afflict her soul by fasting, or abstinence from other things, it shall depend on the will of her husband, whether she shall do it, or not do it.'),
(4, 4, 30, 14, 'But if her husband altogether hold his peace at her from day to day; then he establishes all her vows, or all her bonds, which are on her: he confirms them, because he held his peace at her in the day that he heard them.'),
(12, 4, 30, 14, 'But if her husband altogether holds his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.'),
(3, 4, 30, 14, 'But if her husband altogether hold his peace at her from day to day, then he establisheth all her vows, or all her bonds, which are upon her: he hath established them, because he held his peace at her in the day that he heard them.'),
(8, 4, 30, 14, 'But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he hath established them, because he held his peace at her in the day that he heard them.'),
(9, 4, 30, 14, 'But if her husband altogether hold his peace at her from day to day, then he causeth all her vows to stand, or all her bonds, which are upon her; he hath let them stand, because he held his peace at her in the day that he heard them.'),
(6, 4, 30, 14, 'And if her husband be altogether silent at her from day to day, then he hath established all her vows or all her bonds which are upon her; he hath confirmed them, for he hath been silent at her in the day that he heard them.'),
(14, 4, 30, 14, 'and if her husband certainly keep silent at her, from day unto day, then he hath established all her vows, or all her bonds which are upon her; he hath established them, for he hath kept silent at her in the day of his hearing;'),
(11, 4, 30, 14, 'And if her husband being silent, shall be silent to her from day to day; and he caused to stand all her vows, or, all her bindings which were upon her: he caused them to stand, for he was silent to her in the day of his hearing.'),
(13, 4, 30, 14, 'But if her husband altogether hold his peace at her from day to day, then he establishes all her vows, or all her bonds, which are on her: he has established them, because he held his peace at her in the day that he heard them.'),
(10, 4, 30, 14, 'But if her husband says nothing to her from day to day, then he establishes all her vows, or all her bonds, which are on her: he has established them, because he says nothing to her on the day that he heard them.'),
(1, 4, 30, 14, 'But if her husband says nothing to her from day to day, then he confirms all the vows and pledges that bind her. He has confirmed them, because he said nothing to her on the day he heard about them.'),
(5, 4, 30, 14, 'But if the husband, upon hearing it, remains silent, and he delays judgment until another day, whatever she had vowed or promised, she shall repay, because when he first heard it, he remained silent.'),
(7, 4, 30, 14, 'But if the husband hearing it hold his peace, and defer the declaring his mind till another day: whatsoever she had vowed and promised, she shall fulfil: because immediately as he heard it, he held his peace.'),
(4, 4, 30, 15, 'But if he shall any ways make them void after that he has heard them; then he shall bear her iniquity.'),
(12, 4, 30, 15, 'But if he shall any way make them void after that he hath heard them; then he shall bear her iniquity.'),
(3, 4, 30, 15, 'But if he shall make them null and void after that he hath heard them, then he shall bear her iniquity.'),
(8, 4, 30, 15, 'But if he shall make them null and void after that he hath heard them; then he shall bear her iniquity.'),
(9, 4, 30, 15, 'But if he shall make them null and void after that he hath heard them, then he shall bear her iniquity.'),
(6, 4, 30, 15, 'But if he in any way annul them after he hath heard them, then he shall bear her iniquity.'),
(14, 4, 30, 15, 'and if he doth at all break them after his hearing, then he hath borne her iniquity.’'),
(11, 4, 30, 15, 'And if annulling, he annulled them after his hearing; and he bore the iniquity.'),
(13, 4, 30, 15, 'But if he shall make them null and void after that he has heard them, then he shall bear her iniquity.”'),
(10, 4, 30, 15, 'But if he shall make them null and void after that he has heard them, then he shall bear her iniquity.”'),
(1, 4, 30, 15, 'But if he nullifies them after he hears of them, then he will bear her iniquity.”'),
(5, 4, 30, 15, 'And if he contradicted it only sometime after he had known about it, he shall bear his iniquity.”'),
(7, 4, 30, 15, 'But if he gainsay it after that he knew it, he shall bear her iniquity.'),
(4, 4, 30, 16, 'These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.'),
(12, 4, 30, 16, 'These are the statutes which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.'),
(3, 4, 30, 16, 'These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father’s house.'),
(8, 4, 30, 16, 'These are the statutes, which the LORD commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father’s house.'),
(9, 4, 30, 16, 'These are the statutes, which the LORD commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father’s house.'),
(6, 4, 30, 16, 'These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, in her youth in her father’s house.'),
(14, 4, 30, 16, 'These are the statutes which Jehovah hath commanded Moses between a man and his wife, between a father and his daughter, in her youth, in the house of her father.'),
(11, 4, 30, 16, 'These the laws which Jehovah commanded Moses between a man to his wife, between a father to his daughter, in her youth in her father’s house.'),
(13, 4, 30, 16, 'These are the statutes, which Yahweh commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father’s house.'),
(10, 4, 30, 16, 'These are the statutes, which the LORD commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father’s house.'),
(1, 4, 30, 16, 'These are the statutes that the LORD commanded Moses concerning the relationship between a man and his wife, and between a father and a young daughter still in his home.'),
(5, 4, 30, 16, 'These are the laws which the Lord has appointed to Moses, between a husband and a wife, between a father and a daughter, who is still in the state of childhood or who remains in her father’s house.'),
(7, 4, 30, 16, 'These are the laws which the Lord appointed to Moses between the husband and the wife, between the father and the daughter that is as yet but a girl in age, or that abideth in her father’s house.'),
(4, 4, 31, 1, 'And the LORD spoke to Moses, saying,'),
(12, 4, 31, 1, 'And the LORD spoke to Moses, saying,'),
(3, 4, 31, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 31, 1, 'And the LORD spake unto Moses, saying,'),
(9, 4, 31, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 31, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 31, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 31, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 31, 1, 'Yahweh spoke to Moses, saying,'),
(10, 4, 31, 1, 'The LORD spoke to Moses, saying,'),
(1, 4, 31, 1, 'And the LORD said to Moses,'),
(5, 4, 31, 1, 'And the Lord spoke to Moses, saying:'),
(7, 4, 31, 1, 'And the Lord spoke to Moses, saying:'),
(4, 4, 31, 2, 'Avenge the children of Israel of the Midianites: afterward shall you be gathered to your people.'),
(12, 4, 31, 2, 'Avenge the children of Israel of the Midianites: afterward shalt thou be gathered to thy people.'),
(3, 4, 31, 2, 'Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.'),
(8, 4, 31, 2, 'Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.'),
(9, 4, 31, 2, 'Avenge the children of Israel of the Midianites; afterward shalt thou be gathered unto thy people.’'),
(6, 4, 31, 2, 'Avenge the children of Israel upon the Midianites; afterwards shalt thou be gathered unto thy peoples.'),
(14, 4, 31, 2, '‘Execute the vengeance of the sons of Israel against the Midianites—afterwards thou art gathered unto thy people.’'),
(11, 4, 31, 2, 'Avenge the avenging of the sons of Israel of the Midianites: afterwards thou shalt be gathered to thy people.'),
(13, 4, 31, 2, '“Avenge the children of Israel for the Midianites. Afterward you shall be gathered to your people.”'),
(10, 4, 31, 2, '“Avenge the children of Israel for the Midianites. Afterward you shall be gathered to your people.”'),
(1, 4, 31, 2, '“Take vengeance on the Midianites for the Israelites. After that, you will be gathered to your people.”'),
(5, 4, 31, 2, '“First, avenge the sons of Israel from the Midianites, and then you shall be gathered to your people.”'),
(7, 4, 31, 2, 'Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.'),
(4, 4, 31, 3, 'And Moses spoke to the people, saying, Arm some of yourselves to the war, and let them go against the Midianites, and avenge the LORD of Midian.'),
(12, 4, 31, 3, 'And Moses spoke to the people, saying, Arm some of yourselves for the war, and let them go against the Midianites, and avenge the LORD on Midian.'),
(3, 4, 31, 3, 'And Moses spake unto the people, saying, Arm ye men from among you for the war, that they may go against Midian, to execute Jehovah’s vengeance on Midian.'),
(8, 4, 31, 3, 'And Moses spake unto the people, saying, Arm ye men from among you for the war, that they may go against Midian, to execute the LORD’S vengeance on Midian.'),
(9, 4, 31, 3, 'And Moses spoke unto the people, saying: ‘Arm ye men from among you for the war, that they may go against Midian, to execute the LORD’S vengeance on Midian.'),
(6, 4, 31, 3, 'And Moses spoke to the people, saying, Arm from amongst you men for military service, that they go against Midian to execute Jehovah’s vengeance upon Midian.'),
(14, 4, 31, 3, 'And Moses speaketh unto the people, saying, ‘Be ye armed some of you for the host, and they are against Midian, to put the vengeance of Jehovah on Midian;'),
(11, 4, 31, 3, 'And Moses will speak to the people, saying, Arm from yourselves the men for war, and they shall be against Midian, to give the avenging of Jehovah upon Midian.'),
(13, 4, 31, 3, 'Moses spoke to the people, saying, “Arm men from among you for the war, that they may go against Midian, to execute Yahweh’s vengeance on Midian.'),
(10, 4, 31, 3, 'Moses spoke to the people, saying, “Arm men from among you for the war, that they may go against Midian, to execute the LORD’s vengeance on Midian.'),
(1, 4, 31, 3, 'So Moses told the people, “Arm some of your men for war, that they may go against the Midianites and execute the LORD’s vengeance on them.'),
(5, 4, 31, 3, 'And immediately Moses said: “Arm the men among you for a battle, so that they may be able to fulfill the retribution of the Lord on the Midianites.'),
(7, 4, 31, 3, 'And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.'),
(4, 4, 31, 4, 'Of every tribe a thousand, throughout all the tribes of Israel, shall you send to the war.'),
(12, 4, 31, 4, 'Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.'),
(3, 4, 31, 4, 'Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.'),
(8, 4, 31, 4, 'Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.'),
(9, 4, 31, 4, 'Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.’'),
(6, 4, 31, 4, 'Of every tribe a thousand, of all the tribes of Israel, shall ye send to the war.'),
(14, 4, 31, 4, 'a thousand for a tribe—a thousand for a tribe, to all the tribes of Israel—ye do send to the host.’'),
(11, 4, 31, 4, 'A thousand to a tribe, a thousand to a tribe, for all the tribes of Israel, ye shall send to war.'),
(13, 4, 31, 4, 'Of every tribe one thousand, throughout all the tribes of Israel, you shall send to the war.”'),
(10, 4, 31, 4, 'Of every tribe one thousand, throughout all the tribes of Israel, you shall send to the war.”'),
(1, 4, 31, 4, 'Send into battle a thousand men from each tribe of Israel.”'),
(5, 4, 31, 4, 'Let one thousand men be chosen from each tribe of Israel, who shall be sent to war.”'),
(7, 4, 31, 4, 'Let a thousand men be chosen out of every tribe of Israel to be sent to the war.'),
(4, 4, 31, 5, 'So there were delivered out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.'),
(12, 4, 31, 5, 'So there were delivered out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.'),
(3, 4, 31, 5, 'So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.'),
(8, 4, 31, 5, 'So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.'),
(9, 4, 31, 5, 'So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.'),
(6, 4, 31, 5, 'And there were levied out of the thousands of Israel, a thousand by tribe, twelve thousand armed for war.'),
(14, 4, 31, 5, 'And there are given out of the thousands of Israel a thousand for a tribe, twelve thousand armed ones of the host;'),
(11, 4, 31, 5, 'And there shall be separated from the thousands of Israel a thousand for a tribe, twelve thousand armed for war.'),
(13, 4, 31, 5, 'So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.'),
(10, 4, 31, 5, 'So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.'),
(1, 4, 31, 5, 'So a thousand men were recruited from each tribe of Israel—twelve thousand armed for war.'),
(5, 4, 31, 5, 'And they gave one thousand from each tribe, that is, twelve thousand foot soldiers for battle.'),
(7, 4, 31, 5, 'And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.'),
(4, 4, 31, 6, 'And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.'),
(12, 4, 31, 6, 'And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.'),
(3, 4, 31, 6, 'And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.'),
(8, 4, 31, 6, 'And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.'),
(9, 4, 31, 6, 'And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the holy vessels and the trumpets for the alarm in his hand.'),
(6, 4, 31, 6, 'And Moses sent them to the war, a thousand by the tribe, them and Phinehas the son of Eleazar the priest, to the war, and the holy instruments, even the alarm-trumpets in his hand.'),
(14, 4, 31, 6, 'and Moses sendeth them, a thousand for a tribe, to the host, them and Phinehas son of Eleazar the priest, to the host; and the holy vessels, and the trumpets of the shouting, in his hand.'),
(11, 4, 31, 6, 'And Moses will send them a thousand for a tribe, to war, them and Phinehas, son of Eleazar the priest, to war, and the holy vessels, and the trumpets of the signal in his hand.'),
(13, 4, 31, 6, 'Moses sent them, one thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.'),
(10, 4, 31, 6, 'Moses sent them, one thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.'),
(1, 4, 31, 6, 'And Moses sent the thousand from each tribe into battle, along with Phinehas son of Eleazar the priest, who took with him the vessels of the sanctuary and the trumpets for signaling.'),
(5, 4, 31, 6, 'And Moses sent them with Phinehas, the son of Eleazar the priest; also, he delivered to him the holy vessels, and the trumpets to sound.'),
(7, 4, 31, 6, 'And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.'),
(4, 4, 31, 7, 'And they warred against the Midianites, as the LORD commanded Moses; and they slew all the males.'),
(12, 4, 31, 7, 'And they warred against the Midianites, as the LORD commanded Moses; and they slew all the males.'),
(3, 4, 31, 7, 'And they warred against Midian, as Jehovah commanded Moses; and they slew every male.'),
(8, 4, 31, 7, 'And they warred against Midian, as the LORD commanded Moses; and they slew every male.'),
(9, 4, 31, 7, 'And they warred against Midian, as the LORD commanded Moses; and they slew every male.'),
(6, 4, 31, 7, 'And they warred against Midian, as Jehovah had commanded Moses, and slew all the males.'),
(14, 4, 31, 7, 'And they war against Midian, as Jehovah hath commanded Moses, and slay every male;'),
(11, 4, 31, 7, 'And they will go forth against Midian as Jehovah commanded Moses; and they killed every male.'),
(13, 4, 31, 7, 'They warred against Midian, as Yahweh commanded Moses; and they killed every male.'),
(10, 4, 31, 7, 'They warred against Midian, as the LORD commanded Moses; and they killed every male.'),
(1, 4, 31, 7, 'Then they waged war against Midian, as the LORD had commanded Moses, and they killed every male.'),
(5, 4, 31, 7, 'And when they had fought against the Midianites and had prevailed, they killed all the men.'),
(7, 4, 31, 7, 'And when they had fought against the Madianites and had overcome them, they slew all the men.'),
(4, 4, 31, 8, 'And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.'),
(12, 4, 31, 8, 'And they slew the kings of Midian, besides the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.'),
(3, 4, 31, 8, 'And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they slew with the sword.'),
(8, 4, 31, 8, 'And they slew the kings of Midian with the rest of their slain; Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they slew with the sword.'),
(9, 4, 31, 8, 'And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian; Balaam also the son of Beor they slew with the sword.'),
(6, 4, 31, 8, 'And they slew the kings of Midian, besides the others slain, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam the son of Beor they slew with the sword.'),
(14, 4, 31, 8, 'and the kings of Midian they have slain, besides their pierced ones, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam son of Beor, they have slain with the sword.'),
(11, 4, 31, 8, 'And they killed the kings of Midian upon those being slain: Evi and Rekem, and Zur, and Hur, and Reba, five kings of Midian: and they killed Balaam, son of Beor, with the sword.'),
(13, 4, 31, 8, 'They killed the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they killed with the sword.'),
(10, 4, 31, 8, 'They killed the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they killed with the sword.'),
(1, 4, 31, 8, 'Among the slain were Evi, Rekem, Zur, Hur, and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword.'),
(5, 4, 31, 8, 'And they put to death by the sword their kings: Evi, and Rekem, and Zur, and Hur, and Reba, the five leaders of the nation, and also Balaam the son of Beor.'),
(7, 4, 31, 8, 'And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.'),
(4, 4, 31, 9, 'And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.'),
(12, 4, 31, 9, 'And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.'),
(3, 4, 31, 9, 'And the children of Israel took captive the women of Midian and their little ones; and all their cattle, and all their flocks, and all their goods, they took for a prey.'),
(8, 4, 31, 9, 'And the children of Israel took captive the women of Midian and their little ones; and all their cattle, and all their flocks, and all their goods, they took for a prey.'),
(9, 4, 31, 9, 'And the children of Israel took captive the women of Midian and their little ones; and all their cattle, and all their flocks, and all their goods, they took for a prey.'),
(6, 4, 31, 9, 'And the children of Israel took the women of Midian captives, and their little ones, and took for a spoil all their cattle and all their flocks and all their goods;'),
(14, 4, 31, 9, 'And the sons of Israel take captive the women of Midian, and their infants; and all their cattle, and all their substance, and all their wealth they have plundered;'),
(11, 4, 31, 9, 'And the sons of Israel will take captive the women of Midian and their little ones, and all their cattle, and all their possessions, and they plundered all their strength.'),
(13, 4, 31, 9, 'The children of Israel took captive the women of Midian and their little ones; and all their livestock, and all their flocks, and all their goods, they took for a prey.'),
(10, 4, 31, 9, 'The children of Israel took captive the women of Midian and their little ones; and all their livestock, and all their flocks, and all their goods, they took for a prey.'),
(1, 4, 31, 9, 'The Israelites captured the Midianite women and their children, and they plundered all their herds, flocks, and goods.'),
(5, 4, 31, 9, 'And they seized their women and little ones, and all their cattle, and all their goods; whatever they were able to have, they despoiled.'),
(7, 4, 31, 9, 'And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:'),
(4, 4, 31, 10, 'And they burnt all their cities wherein they dwelled, and all their goodly castles, with fire.'),
(12, 4, 31, 10, 'And they burnt all their cities in which they dwelt, and all their goodly castles, with fire.'),
(3, 4, 31, 10, 'And all their cities in the places wherein they dwelt, and all their encampments, they burnt with fire.'),
(8, 4, 31, 10, 'And all their cities in the places wherein they dwelt, and all their encampments, they burnt with fire.'),
(9, 4, 31, 10, 'And all their cities in the places wherein they dwelt, and all their encampments, they burnt with fire.'),
(6, 4, 31, 10, 'and all their cities in their settlements and all their encampments they burned with fire.'),
(14, 4, 31, 10, 'and all their cities, with their habitations, and all their towers, they have burnt with fire.'),
(11, 4, 31, 10, 'And their cities with their dwellings, and all their walls they burnt in fire.'),
(13, 4, 31, 10, 'All their cities in the places in which they lived, and all their encampments, they burnt with fire.'),
(10, 4, 31, 10, 'All their cities in the places in which they lived, and all their encampments, they burnt with fire.'),
(1, 4, 31, 10, 'Then they burned all the cities where the Midianites had lived, as well as all their encampments,'),
(5, 4, 31, 10, 'Both their cities and their villages, as well as their fortresses, they burned.'),
(7, 4, 31, 10, 'And all their cities, and their villages, and castles, they burned.'),
(4, 4, 31, 11, 'And they took all the spoil, and all the prey, both of men and of beasts.'),
(12, 4, 31, 11, 'And they took all the spoil, and all the prey, both of men and of beasts.'),
(3, 4, 31, 11, 'And they took all the spoil, and all the prey, both of man and of beast.'),
(8, 4, 31, 11, 'And they took all the spoil, and all the prey, both of man and of beast.'),
(9, 4, 31, 11, 'And they took all the spoil, and all the prey, both of man and of beast.'),
(6, 4, 31, 11, 'And they took all the booty, and all the prey, of man and of cattle;'),
(14, 4, 31, 11, 'And they take all the spoil, and all the prey, among man and among beast;'),
(11, 4, 31, 11, 'And they will take all the plunder and all the spoil, in man and in cattle.'),
(13, 4, 31, 11, 'They took all the spoil, and all the prey, both of man and of animal.'),
(10, 4, 31, 11, 'They took all the spoil, and all the prey, both of man and of animal.'),
(1, 4, 31, 11, 'and carried away all the plunder and spoils, both people and animals.'),
(5, 4, 31, 11, 'And they carried away prey from everything that they had seized, both of men and of beasts.'),
(7, 4, 31, 11, 'And they carried away the booty, and all that they had taken both of men and of beasts.'),
(4, 4, 31, 12, 'And they brought the captives, and the prey, and the spoil, to Moses, and Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by Jordan near Jericho.'),
(12, 4, 31, 12, 'And they brought the captives, and the prey, and the spoil to Moses and Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by Jordan near Jericho.'),
(3, 4, 31, 12, 'And they brought the captives, and the prey, and the spoil, unto Moses, and unto Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by the Jordan at Jericho.'),
(8, 4, 31, 12, 'And they brought the captives, and the prey, and the spoil, unto Moses, and unto Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by the Jordan at Jericho.'),
(9, 4, 31, 12, 'And they brought the captives, and the prey, and the spoil, unto Moses, and unto Eleazar the priest, and unto the congregation of the children of Israel, unto the camp, unto the plains of Moab, which are by the Jordan at Jericho.'),
(6, 4, 31, 12, 'and they brought to Moses and Eleazar the priest, and to the assembly of the children of Israel, the captives and the prey and the booty, to the camp in the plains of Moab, which are by the Jordan of Jericho.'),
(14, 4, 31, 12, 'and they bring in, unto Moses, and unto Eleazar the priest, and unto the company of the sons of Israel, the captives, and the prey, and the spoil, unto the camp, unto the plains of Moab, which are by Jordan, near Jericho.'),
(11, 4, 31, 12, 'And they will bring to Moses and to Eleazar the priest, and to the assembly of the sons of Israel, the captivity and the spoil and the plunder, to the camp to the desert of Moab, which is by Jordan of Jericho.'),
(13, 4, 31, 12, 'They brought the captives, and the prey, and the spoil, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.'),
(10, 4, 31, 12, 'They brought the captives, and the prey, and the spoil, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.'),
(1, 4, 31, 12, 'They brought the captives, spoils, and plunder to Moses, to Eleazar the priest, and to the congregation of Israel at the camp on the plains of Moab, by the Jordan across from Jericho.'),
(5, 4, 31, 12, 'And they led these to Moses and Eleazar the priest, and to all the multitude of the sons of Israel. But the remainder of the articles they carried to the camp on the plains of Moab, next to the Jordan, opposite Jericho.'),
(7, 4, 31, 12, 'And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.'),
(4, 4, 31, 13, 'And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.'),
(12, 4, 31, 13, 'And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.'),
(3, 4, 31, 13, 'And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.'),
(8, 4, 31, 13, 'And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.'),
(9, 4, 31, 13, 'And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.'),
(6, 4, 31, 13, 'And Moses and Eleazar the priest and all the princes of the assembly went forth to meet them outside the camp.'),
(14, 4, 31, 13, 'And Moses, and Eleazar the priest, and all the princes of the company, go out to meet them, unto the outside of the camp,'),
(11, 4, 31, 13, 'And Moses and Eleazar the priest, and all the chiefs of the assembly will come forth to their meeting without the camp.'),
(13, 4, 31, 13, 'Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them outside of the camp.'),
(10, 4, 31, 13, 'Moses, and Eleazar the priest, and all the leaders of the congregation, went forth to meet them outside of the camp.'),
(1, 4, 31, 13, 'And Moses, Eleazar the priest, and all the leaders of the congregation went to meet them outside the camp.'),
(5, 4, 31, 13, 'Then Moses, and Eleazar the priest, and all the leaders of the assembly went out to meet them beyond the camp.'),
(7, 4, 31, 13, 'And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.'),
(4, 4, 31, 14, 'And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.'),
(12, 4, 31, 14, 'And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, who came from the battle.'),
(3, 4, 31, 14, 'And Moses was wroth with the officers of the host, the captains of thousands and the captains of hundreds, who came from the service of the war.'),
(8, 4, 31, 14, 'And Moses was wroth with the officers of the host, the captains of thousands and the captains of hundreds, which came from the service of the war.'),
(9, 4, 31, 14, 'And Moses was wroth with the officers of the host, the captains of thousands and the captains of hundreds, who came from the service of the war.'),
(6, 4, 31, 14, 'And Moses was wroth with the officers of the army, with the captains of thousands, and captains of hundreds, who came from the service of the war;'),
(14, 4, 31, 14, 'and Moses is wroth against the inspectors of the force, chiefs of the thousands, and chiefs of the hundreds, who are coming in from the host of the battle.'),
(11, 4, 31, 14, 'And Moses will be angry against the officers of the army, the captains of thousands, and the captains of hundreds coming from the war of the battle.'),
(13, 4, 31, 14, 'Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who came from the service of the war.'),
(10, 4, 31, 14, 'Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who came from the service of the war.'),
(1, 4, 31, 14, 'But Moses was angry with the officers of the army—the commanders of thousands and commanders of hundreds—who were returning from the battle.'),
(5, 4, 31, 14, 'And Moses, being angry with the leaders of the army, and the tribunes, and the centurions, who had arrived from the battle,'),
(7, 4, 31, 14, 'And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,'),
(4, 4, 31, 15, 'And Moses said to them, Have you saved all the women alive?'),
(12, 4, 31, 15, 'And Moses said to them, Have ye saved all the women alive?'),
(3, 4, 31, 15, 'And Moses said unto them, Have ye saved all the women alive?'),
(8, 4, 31, 15, 'And Moses said unto them, Have ye saved all the women alive?'),
(9, 4, 31, 15, 'And Moses said unto them: ‘Have ye saved all the women alive?'),
(6, 4, 31, 15, 'and Moses said to them, Have ye saved all the women alive?'),
(14, 4, 31, 15, 'And Moses saith unto them, ‘Have ye kept alive every female?'),
(11, 4, 31, 15, 'And Moses will say to them, Preserved ye alive every female?'),
(13, 4, 31, 15, 'Moses said to them, “Have you saved all the women alive?'),
(10, 4, 31, 15, 'Moses said to them, “Have you saved all the women alive?'),
(1, 4, 31, 15, '“Have you spared all the women?” he asked them.'),
(5, 4, 31, 15, 'said: “Why have you spared the females?'),
(7, 4, 31, 15, 'Said: Why have you saved the women?'),
(4, 4, 31, 16, 'Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.'),
(12, 4, 31, 16, 'Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD, in the matter of Peor, and there was a plague among the congregation of the LORD.'),
(3, 4, 31, 16, 'Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Jehovah in the matter of Peor, and so the plague was among the congregation of Jehovah.'),
(8, 4, 31, 16, 'Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and so the plague was among the congregation of the LORD.'),
(9, 4, 31, 16, 'Behold, these caused the children of Israel, through the counsel of Balaam, to revolt so as to break faith with the LORD in the matter of Peor, and so the plague was among the congregation of the LORD.'),
(6, 4, 31, 16, 'Lo, these, through the counsel of Balaam, caused the children of Israel to commit sin against Jehovah in the matter of Peor, and there was a plague on the assembly of Jehovah.'),
(14, 4, 31, 16, 'lo, they—they have been to the sons of Israel, through the word of Balaam, to cause a trespass against Jehovah in the matter of Peor, and the plague is in the company of Jehovah.'),
(11, 4, 31, 16, 'Behold, they were to the sons of Israel by the word of Balaam for separating treacherously against Jehovah, concerning the word of Peor; and there will be a smiting in the assembly of Jehovah.'),
(13, 4, 31, 16, 'Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Yahweh in the matter of Peor, and so the plague was among the congregation of Yahweh.'),
(10, 4, 31, 16, 'Look, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and so the plague was among the congregation of the LORD.'),
(1, 4, 31, 16, '“Look, these women caused the sons of Israel, through the counsel of Balaam, to turn unfaithfully against the LORD at Peor, so that the plague struck the congregation of the LORD.'),
(5, 4, 31, 16, 'Are not these the ones who deceived the sons of Israel at the suggestion of Balaam, and who caused you betray the Lord by the sin of Peor, because of which the people also were struck down?'),
(7, 4, 31, 16, 'Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?'),
(4, 4, 31, 17, 'Now therefore kill every male among the little ones, and kill every woman that has known man by lying with him.'),
(12, 4, 31, 17, 'Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.'),
(3, 4, 31, 17, 'Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.'),
(8, 4, 31, 17, 'Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.'),
(9, 4, 31, 17, 'Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.'),
(6, 4, 31, 17, 'And now slay every male among the little ones, and slay every woman that hath known man by lying with him,'),
(14, 4, 31, 17, '‘And now, slay ye every male among the infants, yea, every woman known of man by the lying of a male ye have slain;'),
(11, 4, 31, 17, 'And now kill every male among the little ones; and every woman know in man by the bed of a male, do ye kill.'),
(13, 4, 31, 17, 'Now therefore kill every male among the little ones, and kill every woman who has known man by lying with him.'),
(10, 4, 31, 17, 'Now therefore kill every male among the little ones, and kill every woman who has known man by lying with him.'),
(1, 4, 31, 17, 'So now, kill all the boys, as well as every woman who has had relations with a man,'),
(5, 4, 31, 17, 'Therefore, put to death all of them: whatever is of the male sex, even among the little ones, and cut the throats of those women who have known men by sexual relations.'),
(7, 4, 31, 17, 'Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.'),
(4, 4, 31, 18, 'But all the women children, that have not known a man by lying with him, keep alive for yourselves.'),
(12, 4, 31, 18, 'But all the female children, that have not known a man by lying with him, keep alive for yourselves.'),
(3, 4, 31, 18, 'But all the women-children, that have not known man by lying with him, keep alive for yourselves.'),
(8, 4, 31, 18, 'But all the women children, that have not known man by lying with him, keep alive for yourselves.'),
(9, 4, 31, 18, 'But all the women children, that have not known man by lying with him, keep alive for yourselves.'),
(6, 4, 31, 18, 'but all the children among the women that have not known lying with a man, keep alive for yourselves.'),
(14, 4, 31, 18, 'and all the infants among the women, who have not known the lying of a male, ye have kept alive for yourselves.'),
(11, 4, 31, 18, 'And all the little ones among the women who knew not the bed of a male, preserve ye alive for yourselves.'),
(13, 4, 31, 18, 'But all the girls, who have not known man by lying with him, keep alive for yourselves.'),
(10, 4, 31, 18, 'But all the girls, who have not known man by lying with him, keep alive for yourselves.'),
(1, 4, 31, 18, 'but spare for yourselves every girl who has never had relations with a man.'),
(5, 4, 31, 18, 'But the young girls, and all female virgins, reserve for yourselves.'),
(7, 4, 31, 18, 'But the girls, and all the women that are virgins save for yourselves:'),
(4, 4, 31, 19, 'And do you abide without the camp seven days: whoever has killed any person, and whoever has touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.'),
(12, 4, 31, 19, 'And do ye abide without the camp seven days: whoever hath killed any person, and whoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.'),
(3, 4, 31, 19, 'And encamp ye without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.'),
(8, 4, 31, 19, 'And encamp ye without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.'),
(9, 4, 31, 19, 'And encamp ye without the camp seven days; whosoever hath killed any person, and whosoever hath touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.'),
(6, 4, 31, 19, 'And encamp outside the camp seven days; whoever hath killed a person, and whoever hath touched any slain; ye shall purify yourselves on the third day, and on the seventh day, you and your captives.'),
(14, 4, 31, 19, '‘And ye, encamp ye at the outside of the camp seven days—any who hath slain a person, and any who hath come against a pierced one, ye cleanse yourselves on the third day, and on the seventh day—ye and your captives;'),
(11, 4, 31, 19, 'And encamp ye without the camp seven days: every one killing a soul, and every one touching upon the wounded, ye shall be purified in the third day, and in the seventh day, ye and your captivity.'),
(13, 4, 31, 19, '“Encamp outside of the camp seven days: whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, you and your captives.'),
(10, 4, 31, 19, '“Encamp outside of the camp seven days: whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, you and your captives.'),
(1, 4, 31, 19, 'All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to purify both yourselves and your captives.'),
(5, 4, 31, 19, 'And remain beyond the camp for seven days. Whoever has killed a man, or who has touched one that was killed, shall be purified on the third day and on the seventh day.'),
(7, 4, 31, 19, 'And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.'),
(4, 4, 31, 20, 'And purify all your raiment, and all that is made of skins, and all work of goats’ hair, and all things made of wood.'),
(12, 4, 31, 20, 'And purify all your raiment, and all that is made of skins, and all work of goats’ hair, and all things made of wood.'),
(3, 4, 31, 20, 'And as to every garment, and all that is made of skin, and all work of goats’ hair, and all things made of wood, ye shall purify yourselves.'),
(8, 4, 31, 20, 'And as to every garment, and all that is made of skin, and all work of goats’ hair, and all things made of wood, ye shall purify yourselves.'),
(9, 4, 31, 20, 'And as to every garment, and all that is made of skin, and all work of goats’ hair, and all things made of wood, ye shall purify.’'),
(6, 4, 31, 20, 'And every garment, and every vessel of skin, and all work of goat’s hair, and every utensil of wood shall ye purify.'),
(14, 4, 31, 20, 'and every garment, and every skin vessel, and every work of goats’ hair, and every wooden vessel, ye yourselves cleanse.’'),
(11, 4, 31, 20, 'And every garment and every vessel of skin, and every work of goats’ hair, and every vessel of wood, ye shall purify.'),
(13, 4, 31, 20, 'As to every garment, and all that is made of skin, and all work of goats’ hair, and all things made of wood, you shall purify yourselves.”'),
(10, 4, 31, 20, 'As to every garment, and all that is made of skin, and all work of goats’ hair, and all things made of wood, you shall purify yourselves.”'),
(1, 4, 31, 20, 'And purify every garment and leather good, everything made of goat’s hair, and every article of wood.”'),
(5, 4, 31, 20, 'And all of the spoils, whether it is a garment, or a vessel, or another useful thing, made from the pelts or hair of goats, or from wood, shall be expiated.”'),
(7, 4, 31, 20, 'And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.'),
(4, 4, 31, 21, 'And Eleazar the priest said to the men of war which went to the battle, This is the ordinance of the law which the LORD commanded Moses;'),
(12, 4, 31, 21, 'And Eleazar the priest said to the men of war who went to the battle, This is the ordinance of the law which the LORD commanded Moses;'),
(3, 4, 31, 21, 'And Eleazar the priest said unto the men of war that went to the battle, This is the statute of the law which Jehovah hath commanded Moses:'),
(8, 4, 31, 21, 'And Eleazar the priest said unto the men of war which went to the battle, This is the statute of the law which the LORD hath commanded Moses:'),
(9, 4, 31, 21, 'And Eleazar the priest said unto the men of war that went to the battle: ‘This is the statute of the law which the LORD hath commanded Moses:'),
(6, 4, 31, 21, 'And Eleazar the priest said to the men of war that had gone to the battle, This is the statute of the law which Jehovah hath commanded Moses.'),
(14, 4, 31, 21, 'And Eleazar the priest saith unto the men of the host who go in to battle, ‘This is the statute of the law which Jehovah hath commanded Moses:'),
(11, 4, 31, 21, 'And Eleazar the priest will say to the men of war coming from the battle, This the law of instruction which Jehovah commanded Moses:'),
(13, 4, 31, 21, 'Eleazar the priest said to the men of war who went to the battle, “This is the statute of the law which Yahweh has commanded Moses:'),
(10, 4, 31, 21, 'Eleazar the priest said to the men of war who went to the battle, “This is the statute of the law which the LORD has commanded Moses:'),
(1, 4, 31, 21, 'Then Eleazar the priest said to the soldiers who had gone into battle, “This is the statute of the law which the LORD has commanded Moses:'),
(5, 4, 31, 21, 'Likewise, Eleazar the priest spoke in this manner to the men of the army who had fought: “This is the precept of the law, which the Lord has commanded Moses:'),
(7, 4, 31, 21, 'Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:'),
(4, 4, 31, 22, 'Only the gold, and the silver, the brass, the iron, the tin, and the lead,'),
(12, 4, 31, 22, 'Only the gold, and the silver, the brass, the iron, the tin, and the lead,'),
(3, 4, 31, 22, 'howbeit the gold, and the silver, the brass, the iron, the tin, and the lead,'),
(8, 4, 31, 22, 'howbeit the gold, and the silver, the brass, the iron, the tin, and the lead,'),
(9, 4, 31, 22, 'Howbeit the gold, and the silver, the brass, the iron, the tin, and the lead,'),
(6, 4, 31, 22, 'Only the gold, and the silver, the copper, the iron, the tin, and the lead,'),
(14, 4, 31, 22, 'only, the gold, and the silver, the brass, the iron, the tin, and the lead,'),
(11, 4, 31, 22, 'Only the gold and the silver, the brass, the iron, the tin, and the lead,'),
(13, 4, 31, 22, 'however the gold, and the silver, the brass, the iron, the tin, and the lead,'),
(10, 4, 31, 22, 'however the gold, and the silver, the bronze, the iron, the tin, and the lead,'),
(1, 4, 31, 22, 'Only the gold, silver, bronze, iron, tin, and lead—'),
(5, 4, 31, 22, 'Gold, and silver, and brass, and iron, and lead, and tin,'),
(7, 4, 31, 22, 'Gold, and silver, and brass, and iron, and lend, and tin,'),
(4, 4, 31, 23, 'Every thing that may abide the fire, you shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that stays not the fire you shall make go through the water.'),
(12, 4, 31, 23, 'Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.'),
(3, 4, 31, 23, 'everything that may abide the fire, ye shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity: and all that abideth not the fire ye shall make to go through the water.'),
(8, 4, 31, 23, 'every thing that may abide the fire, ye shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make to go through the water.'),
(9, 4, 31, 23, 'every thing that may abide the fire, ye shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water of sprinkling; and all that abideth not the fire ye shall make to go through the water.'),
(6, 4, 31, 23, 'everything that passeth through the fire, ye shall make it go through the fire, and it shall be clean; only it shall be purified with the water of separation; and everything that cannot pass through the fire ye shall make go through the water.'),
(14, 4, 31, 23, 'every thing which may go into fire, ye cause to pass over through fire, and it hath been clean; only, with the water of separation it is cleansed, and all that may not go into fire, ye cause to pass over through water;'),
(11, 4, 31, 23, 'Every thing which shall come through fire ye shall make pass through fire, and it was cleansed: only with the water of uncleanness shall it be purified: and all which will not come through the fire ye shall make pass through the water.'),
(13, 4, 31, 23, 'everything that may withstand the fire, you shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity: and all that doesn’t withstand the fire you shall make to go through the water.'),
(10, 4, 31, 23, 'everything that may withstand the fire, you shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity: and all that doesn’t withstand the fire you shall make to go through the water.'),
(1, 4, 31, 23, 'everything that can withstand the fire—must be put through the fire, and it will be clean. But it must still be purified with the water of purification. And everything that cannot withstand the fire must pass through the water.'),
(5, 4, 31, 23, 'and all that may be able to pass through fire, shall be purified by fire. But whatever is not able to sustain fire shall be sanctified with the waters of expiation.'),
(7, 4, 31, 23, 'And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:'),
(4, 4, 31, 24, 'And you shall wash your clothes on the seventh day, and you shall be clean, and afterward you shall come into the camp.'),
(12, 4, 31, 24, 'And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.'),
(3, 4, 31, 24, 'And ye shall wash your clothes on the seventh day, and ye shall be clean; and afterward ye shall come into the camp.'),
(8, 4, 31, 24, 'And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.'),
(9, 4, 31, 24, 'And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye may come into the camp.’'),
(6, 4, 31, 24, 'And ye shall wash your garments on the seventh day, and ye shall be clean; and afterwards ye may come into the camp.'),
(14, 4, 31, 24, 'and ye have washed your garments on the seventh day, and have been clean, and afterwards ye come in unto the camp.’'),
(11, 4, 31, 24, 'And wash ye your garments in the seventh day, and be purified, and afterwards ye shall come into the camp.'),
(13, 4, 31, 24, 'You shall wash your clothes on the seventh day, and you shall be clean; and afterward you shall come into the camp.”'),
(10, 4, 31, 24, 'You shall wash your clothes on the seventh day, and you shall be clean; and afterward you shall come into the camp.”'),
(1, 4, 31, 24, 'On the seventh day you are to wash your clothes, and you will be clean. After that you may enter the camp.”'),
(5, 4, 31, 24, 'And you shall wash your garments on the seventh day, and, after having been purified, you shall enter the camp.”'),
(7, 4, 31, 24, 'And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.'),
(4, 4, 31, 25, 'And the LORD spoke to Moses, saying,'),
(12, 4, 31, 25, 'And the LORD spoke to Moses, saying,'),
(3, 4, 31, 25, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 31, 25, 'And the LORD spake unto Moses, saying,'),
(9, 4, 31, 25, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 31, 25, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 31, 25, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 31, 25, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 31, 25, 'Yahweh spoke to Moses, saying,'),
(10, 4, 31, 25, 'The LORD spoke to Moses, saying,'),
(1, 4, 31, 25, 'The LORD said to Moses,'),
(5, 4, 31, 25, 'And the Lord also said to Moses:'),
(7, 4, 31, 25, 'And the Lord said to Moses:'),
(4, 4, 31, 26, 'Take the sum of the prey that was taken, both of man and of beast, you, and Eleazar the priest, and the chief fathers of the congregation:'),
(12, 4, 31, 26, 'Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation:'),
(3, 4, 31, 26, 'Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the heads of the fathers’ houses of the congregation;'),
(8, 4, 31, 26, 'Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the heads of the fathers’ houses of the congregation:'),
(9, 4, 31, 26, 'Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the heads of the fathers’ houses of the congregation;'),
(6, 4, 31, 26, 'Take the sum of the prey that was taken, of man and of cattle, thou, and Eleazar the priest, and the chief fathers of the assembly;'),
(14, 4, 31, 26, '‘Take up the sum of the prey of the captives, among man and among beast, thou, and Eleazar the priest, and the heads of the fathers of the company;'),
(11, 4, 31, 26, 'Take the head of the spoil of the captivity, in man and in cattle, thou and Eleazar the priest, and the heads of the fathers of the assembly.'),
(13, 4, 31, 26, '“Take the sum of the prey that was taken, both of man and of animal, you, and Eleazar the priest, and the heads of the fathers’ households of the congregation;'),
(10, 4, 31, 26, '“Take the sum of the prey that was taken, both of man and of animal, you, and Eleazar the priest, and the heads of the ancestral houses of the congregation;'),
(1, 4, 31, 26, '“You and Eleazar the priest and the family heads of the congregation are to take a count of what was captured, both of man and beast.'),
(5, 4, 31, 26, '“Take the sum of those things which were captured, from man even to beast, you and Eleazar the priest, and the leaders of the common people.'),
(7, 4, 31, 26, 'Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:'),
(4, 4, 31, 27, 'And divide the prey into two parts; between them that took the war on them, who went out to battle, and between all the congregation:'),
(12, 4, 31, 27, 'And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:'),
(3, 4, 31, 27, 'and divide the prey into two parts: between the men skilled in war, that went out to battle, and all the congregation.'),
(8, 4, 31, 27, 'and divide the prey into two parts; between the men skilled in war, that went out to battle, and all the congregation:'),
(9, 4, 31, 27, 'and divide the prey into two parts: between the men skilled in war, that went out to battle, and all the congregation;'),
(6, 4, 31, 27, 'and divide the prey into halves, between them that conducted the war, who went out to the battle, and the whole assembly.'),
(14, 4, 31, 27, 'and thou hast halved the prey between those handling the battle who go out to the host and all the company;'),
(11, 4, 31, 27, 'And divide the spoil between them taking hold of the battle, going forth to war, and between all the assembly:'),
(13, 4, 31, 27, 'and divide the prey into two parts: between the men skilled in war, who went out to battle, and all the congregation.'),
(10, 4, 31, 27, 'and divide the prey into two parts: between the men skilled in war, who went out to battle, and all the congregation.'),
(1, 4, 31, 27, 'Then divide the captives between the troops who went out to battle and the rest of the congregation.'),
(5, 4, 31, 27, 'And you shall divide the prey equally, among those who went out to war and fought, and among the remainder of the multitude.'),
(7, 4, 31, 27, 'And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.'),
(4, 4, 31, 28, 'And levy a tribute to the Lord of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep:'),
(12, 4, 31, 28, 'And levy a tribute to the LORD of the men of war who went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep:'),
(3, 4, 31, 28, 'And levy a tribute unto Jehovah of the men of war that went out to battle: one soul of five hundred, both of the persons, and of the oxen, and of the asses, and of the flocks:'),
(8, 4, 31, 28, 'and levy a tribute unto the LORD of the men of war that went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the flocks:'),
(9, 4, 31, 28, 'and levy a tribute unto the LORD of the men of war that went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the flocks;'),
(6, 4, 31, 28, 'And thou shalt levy a tribute for Jehovah of the men of war who went out to the army, one soul of five hundred of the persons, and of the oxen, and of the asses, and of the small cattle.'),
(14, 4, 31, 28, 'and thou hast raised a tribute to Jehovah from the men of war, who go out to the host, one body out of five hundred, of man, and of the herd, and of the asses, and of the flock;'),
(11, 4, 31, 28, 'And cast a tribute to Jehovah from the men of the battle going forth to war: one soul from five hundred, from the men and from the oxen, and from the asses, and from the sheep:'),
(13, 4, 31, 28, 'Levy a tribute to Yahweh of the men of war who went out to battle: one soul of five hundred; of the persons, of the cattle, of the donkeys, and of the flocks.'),
(10, 4, 31, 28, 'Levy a tribute to the LORD of the men of war who went out to battle: one soul of five hundred; of the persons, of the cattle, of the donkeys, and of the flocks.'),
(1, 4, 31, 28, 'Set aside a tribute for the LORD from what belongs to the soldiers who went into battle: one out of every five hundred, whether persons, cattle, donkeys, or sheep.'),
(5, 4, 31, 28, 'And you shall separate a portion for the Lord from the portion of those who fought and were in the battle: one soul out of five hundred, as much from humans, as from oxen and donkeys and sheep.'),
(7, 4, 31, 28, 'And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.'),
(4, 4, 31, 29, 'Take it of their half, and give it to Eleazar the priest, for an heave offering of the LORD.'),
(12, 4, 31, 29, 'Take it of their half, and give it to Eleazar the priest, for a heave-offering of the LORD.'),
(3, 4, 31, 29, 'take it of their half, and give it unto Eleazar the priest, for Jehovah’s heave-offering.'),
(8, 4, 31, 29, 'take it of their half, and give it unto Eleazar the priest, for the LORD’S heave offering.'),
(9, 4, 31, 29, 'take it of their half, and give it unto Eleazar the priest, as a portion set apart for the LORD.'),
(6, 4, 31, 29, 'Of their half shall ye take it, and give it unto Eleazar the priest, for a heave-offering of Jehovah.'),
(14, 4, 31, 29, 'from their half ye do take, and thou hast given to Eleazar the priest—the heave-offering of Jehovah.'),
(11, 4, 31, 29, 'Ye shall take from their half and give it to Eleazar the priest, an offering of Jehovah.'),
(13, 4, 31, 29, 'Take it of their half, and give it to Eleazar the priest, for Yahweh’s wave offering.'),
(10, 4, 31, 29, 'Take it of their half, and give it to Eleazar the priest, for the LORD’s wave offering.'),
(1, 4, 31, 29, 'Take it from their half and give it to Eleazar the priest as an offering to the LORD.'),
(5, 4, 31, 29, 'And you shall give it to Eleazar the priest, because these are the first-fruits of the Lord.'),
(7, 4, 31, 29, 'And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.'),
(4, 4, 31, 30, 'And of the children of Israel’s half, you shall take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them to the Levites, which keep the charge of the tabernacle of the LORD.'),
(12, 4, 31, 30, 'And of the children of Israel’s half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them to the Levites, who keep the charge of the tabernacle of the LORD.'),
(3, 4, 31, 30, 'And of the children of Israel’s half, thou shalt take one drawn out of every fifty, of the persons, of the oxen, of the asses, and of the flocks, even of all the cattle, and give them unto the Levites, that keep the charge of the tabernacle of Jehovah.'),
(8, 4, 31, 30, 'And of the children of Israel’s half, thou shalt take one drawn out of every fifty, of the persons, of the beeves, of the asses, and of the flocks, even of all the cattle, and give them unto the Levites, which keep the charge of the tabernacle of the LORD.'),
(9, 4, 31, 30, 'And of the children of Israel’s half, thou shalt take one drawn out of every fifty, of the persons, of the beeves, of the asses, and of the flocks, even of all the cattle, and give them unto the Levites, that keep the charge of the tabernacle of the LORD.’'),
(6, 4, 31, 30, 'And of the children of Israel’s half, thou shalt take one portion of fifty, of the persons, of the oxen, of the asses, and of the small cattle, of every [kind of] beasts, and thou shalt give them unto the Levites, who keep the charge of the tabernacle of Jehovah.'),
(14, 4, 31, 30, '‘And from the sons of Israel’s half thou dost take one possession out of fifty, of man, of the herd, of the asses, and of the flock, of all the cattle, and thou hast given them to the Levites keeping the charge of the tabernacle of Jehovah.’'),
(11, 4, 31, 30, 'And from the sons of Israel’s half thou shalt take one taking from fifty, from the men, from the oxen, from the asses, and from the sheep, from all the cattle, and give them to the Levites watching the watches of the dwelling of Jehovah.'),
(13, 4, 31, 30, 'Of the children of Israel’s half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, of all the livestock, and give them to the Levites, who perform the duty of the tabernacle of Yahweh.”'),
(10, 4, 31, 30, 'Of the children of Israel’s half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, of all the livestock, and give them to the Levites, who perform the duty of the tabernacle of the LORD.”'),
(1, 4, 31, 30, 'From the Israelites’ half, take one out of every fifty, whether persons, cattle, donkeys, sheep, or other animals, and give them to the Levites who keep charge of the tabernacle of the LORD.”'),
(5, 4, 31, 30, 'Likewise, from the half of the portion belonging to the sons of Israel, you shall receive the fiftieth head of humans, and of oxen, and donkeys, and sheep, and of all living things, and you shall give these to the Levites who stand watch over the care of the tabernacle of the Lord.”'),
(7, 4, 31, 30, 'Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.'),
(4, 4, 31, 31, 'And Moses and Eleazar the priest did as the LORD commanded Moses.'),
(12, 4, 31, 31, 'And Moses and Eleazar the priest did as the LORD commanded Moses.'),
(3, 4, 31, 31, 'And Moses and Eleazar the priest did as Jehovah commanded Moses.'),
(8, 4, 31, 31, 'And Moses and Eleazar the priest did as the LORD commanded Moses.'),
(9, 4, 31, 31, 'And Moses and Eleazar the priest did as the LORD commanded Moses.'),
(6, 4, 31, 31, 'And Moses and Eleazar the priest did as Jehovah had commanded Moses.'),
(14, 4, 31, 31, 'And Moses doth—Eleazar the priest also—as Jehovah hath commanded Moses.'),
(11, 4, 31, 31, 'And Moses will do, and Eleazar the priest, as the Lord commanded Moses.'),
(13, 4, 31, 31, 'Moses and Eleazar the priest did as Yahweh commanded Moses.'),
(10, 4, 31, 31, 'Moses and Eleazar the priest did as the LORD commanded Moses.'),
(1, 4, 31, 31, 'So Moses and Eleazar the priest did as the LORD had commanded Moses,'),
(5, 4, 31, 31, 'And Moses and Eleazar did just as the Lord had instructed.'),
(7, 4, 31, 31, 'And Moses and Eleazar did as the Lord had commanded.'),
(4, 4, 31, 32, 'And the booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep,'),
(12, 4, 31, 32, 'And the booty, being the rest of the prey which the men of war had taken, was six hundred thousand and seventy thousand and five thousand sheep,'),
(3, 4, 31, 32, 'Now the prey, over and above the booty which the men of war took, was six hundred thousand and seventy thousand and five thousand sheep,'),
(8, 4, 31, 32, 'Now the prey, over and above the booty which the men of war took, was six hundred thousand and seventy thousand and five thousand sheep,'),
(9, 4, 31, 32, 'Now the prey, over and above the booty which the men of war took, was six hundred thousand and seventy thousand and five thousand sheep,'),
(6, 4, 31, 32, 'And the prey, the rest of the spoil, which the men of war had taken, was six hundred and seventy-five thousand sheep,'),
(14, 4, 31, 32, 'And the prey, the residue of the spoil which the people of the host have spoiled, is of the flock six hundred thousand, and seventy thousand, and five thousand;'),
(11, 4, 31, 32, 'And the remainder of the spoil plundered which the people of war plundered, will be six hundred thousand and seventy thousand and five thousand sheep,'),
(13, 4, 31, 32, 'Now the prey, over and above the booty which the men of war took, was six hundred seventy-five thousand sheep,'),
(10, 4, 31, 32, 'Now the prey, over and above the booty which the men of war took, was six hundred seventy-five thousand sheep,'),
(1, 4, 31, 32, 'and this plunder remained from the spoils the soldiers had taken: 675,000 sheep,'),
(5, 4, 31, 32, 'Now the prey which the army had seized was six hundred seventy-five thousand sheep,'),
(7, 4, 31, 32, 'And the spoil which the army had taken, was six hundred seventy-five thousand sheep,'),
(4, 4, 31, 33, 'And three score and twelve thousand beeves,'),
(12, 4, 31, 33, 'And seventy two thousand beeves,'),
(3, 4, 31, 33, 'and threescore and twelve thousand oxen,'),
(8, 4, 31, 33, 'and threescore and twelve thousand beeves,'),
(9, 4, 31, 33, 'and threescore and twelve thousand beeves,'),
(6, 4, 31, 33, 'and seventy-two thousand oxen,'),
(14, 4, 31, 33, 'and of the herd two and seventy thousand;'),
(11, 4, 31, 33, 'And the oxen two and seventy thousand,'),
(13, 4, 31, 33, 'and seventy-two thousand head of cattle,'),
(10, 4, 31, 33, 'and seventy-two thousand head of cattle,'),
(1, 4, 31, 33, '72,000 cattle,'),
(5, 4, 31, 33, 'seventy-two thousand oxen,'),
(7, 4, 31, 33, 'Seventy-two thousand oxen,'),
(4, 4, 31, 34, 'And three score and one thousand asses,'),
(12, 4, 31, 34, 'And sixty one thousand asses,'),
(3, 4, 31, 34, 'and threescore and one thousand asses,'),
(8, 4, 31, 34, 'and threescore and one thousand asses,'),
(9, 4, 31, 34, 'and threescore and one thousand asses,'),
(6, 4, 31, 34, 'and sixty-one thousand asses,'),
(14, 4, 31, 34, 'and of asses one and sixty thousand;'),
(11, 4, 31, 34, 'And the asses, one and sixty thousand,'),
(13, 4, 31, 34, 'and sixty-one thousand donkeys,'),
(10, 4, 31, 34, 'and sixty-one thousand donkeys,'),
(1, 4, 31, 34, '61,000 donkeys,'),
(5, 4, 31, 34, 'sixty-one thousand donkeys,'),
(7, 4, 31, 34, 'Sixty-one thousand asses:'),
(4, 4, 31, 35, 'And thirty and two thousand persons in all, of women that had not known man by lying with him.'),
(12, 4, 31, 35, 'And thirty and two thousand persons in all, of women that had not known man by lying with him.'),
(3, 4, 31, 35, 'and thirty and two thousand persons in all, of the women that had not known man by lying with him.'),
(8, 4, 31, 35, 'and thirty and two thousand persons in all, of the women that had not known man by lying with him.'),
(9, 4, 31, 35, 'and thirty and two thousand persons in all, of the women that had not known man by lying with him.'),
(6, 4, 31, 35, 'and of human persons, of the women that had not known lying with a man, all the persons were thirty-two thousand.'),
(14, 4, 31, 35, 'and of human beings—of the women who have not known the lying of a male—all the persons are two and thirty thousand.'),
(11, 4, 31, 35, 'And the souls of man, from the women which knew not the bed of a male all the souls, two and thirty thousand.'),
(13, 4, 31, 35, 'and thirty-two thousand persons in all, of the women who had not known man by lying with him.'),
(10, 4, 31, 35, 'and thirty-two thousand persons in all, of the women who had not known man by lying with him.'),
(1, 4, 31, 35, 'and 32,000 women who had not slept with a man.'),
(5, 4, 31, 35, 'and thirty-two thousand human lives, of the female sex, who had not known men.'),
(7, 4, 31, 35, 'And thirty-two thousand persons of the female sex, that had not known men.'),
(4, 4, 31, 36, 'And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep:'),
(12, 4, 31, 36, 'And the half which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep:'),
(3, 4, 31, 36, 'And the half, which was the portion of them that went out to war, was in number three hundred thousand and thirty thousand and seven thousand and five hundred sheep:'),
(8, 4, 31, 36, 'And the half, which was the portion of them that went out to war, was in number three hundred thousand and thirty thousand and seven thousand and five hundred sheep:'),
(9, 4, 31, 36, 'And the half, which was the portion of them that went out to war, was in number three hundred thousand and thirty thousand and seven thousand and five hundred sheep.'),
(6, 4, 31, 36, 'And the half, the portion of them that had gone out to the war, was in number three hundred and thirty-seven thousand five hundred sheep,'),
(14, 4, 31, 36, 'And the half—the portion of those who go out into the host—the number of the flock is three hundred thousand, and thirty thousand, and seven thousand and five hundred.'),
(11, 4, 31, 36, 'And half of the portion of those having gone forth in the war, the Numbers of the sheep will be three hundred thousand and thirty thousand and seven thousand and five hundred.'),
(13, 4, 31, 36, 'The half, which was the portion of those who went out to war, was in number three hundred thirty-seven thousand five hundred sheep:'),
(10, 4, 31, 36, 'The half, which was the portion of those who went out to war, was in number three hundred thirty-seven thousand five hundred sheep:'),
(1, 4, 31, 36, 'This was the half portion for those who had gone to war: 337,500 sheep,'),
(5, 4, 31, 36, 'And one half of the portion was given to those who had been in the battle: three hundred thirty-seven thousand five hundred sheep.'),
(7, 4, 31, 36, 'And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:'),
(4, 4, 31, 37, 'And the LORD’s tribute of the sheep was six hundred and three score and fifteen.'),
(12, 4, 31, 37, 'And the LORD’S tribute of the sheep was six hundred and seventy five.'),
(3, 4, 31, 37, 'and Jehovah’s tribute of the sheep was six hundred and threescore and fifteen.'),
(8, 4, 31, 37, 'and the LORD’S tribute of the sheep was six hundred and threescore and fifteen.'),
(9, 4, 31, 37, 'And the LORD’S tribute of the sheep was six hundred and threescore and fifteen.'),
(6, 4, 31, 37, 'and the tribute for Jehovah of the sheep was six hundred and seventy-five;'),
(14, 4, 31, 37, 'And the tribute to Jehovah of the sheep is six hundred five and seventy;'),
(11, 4, 31, 37, 'And the tribute to Jehovah will be from the sheep, six hundred five and seventy.'),
(13, 4, 31, 37, 'and Yahweh’s tribute of the sheep was six hundred seventy-five.'),
(10, 4, 31, 37, 'and the LORD’s tribute of the sheep was six hundred seventy-five.'),
(1, 4, 31, 37, 'including a tribute to the LORD of 675,'),
(5, 4, 31, 37, 'From these, for the portion of the Lord, there were accounted: six hundred seventy-five sheep;'),
(7, 4, 31, 37, 'Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.'),
(4, 4, 31, 38, 'And the beeves were thirty and six thousand; of which the LORD’s tribute was three score and twelve.'),
(12, 4, 31, 38, 'And the beeves were thirty and six thousand; of which the LORD’S tribute was seventy two.'),
(3, 4, 31, 38, 'And the oxen were thirty and six thousand; of which Jehovah’s tribute was threescore and twelve.'),
(8, 4, 31, 38, 'And the beeves were thirty and six thousand; of which the LORD’S tribute was threescore and twelve.'),
(9, 4, 31, 38, 'And the beeves were thirty and six thousand, of which the LORD’S tribute was threescore and twelve.'),
(6, 4, 31, 38, 'and the oxen were thirty-six thousand, and the tribute thereof for Jehovah, seventy-two;'),
(14, 4, 31, 38, 'and the herd is six and thirty thousand, and their tribute to Jehovah is two and seventy;'),
(11, 4, 31, 38, 'And the oxen, six and thirty thousand; and their tribute to Jehovah, two and seventy.'),
(13, 4, 31, 38, 'The cattle were thirty-six thousand; of which Yahweh’s tribute was seventy-two.'),
(10, 4, 31, 38, 'The cattle were thirty-six thousand; of which the LORD’s tribute was seventy-two.'),
(1, 4, 31, 38, '36,000 cattle, including a tribute to the LORD of 72,'),
(5, 4, 31, 38, 'and from the thirty-six thousand oxen, seventy-two oxen;'),
(7, 4, 31, 38, 'And out of the thirty-six thousand oxen, seventy-two oxen:'),
(4, 4, 31, 39, 'And the asses were thirty thousand and five hundred; of which the LORD’s tribute was three score and one.'),
(12, 4, 31, 39, 'And the asses were thirty thousand and five hundred; of which the LORD’S tribute was sixty one.'),
(3, 4, 31, 39, 'And the asses were thirty thousand and five hundred; of which Jehovah’s tribute was threescore and one.'),
(8, 4, 31, 39, 'And the asses were thirty thousand and five hundred; of which the LORD’S tribute was threescore and one.'),
(9, 4, 31, 39, 'And the asses were thirty thousand and five hundred, of which the LORD’S tribute was threescore and one.'),
(6, 4, 31, 39, 'and the asses were thirty thousand five hundred, and the tribute thereof for Jehovah, sixty-one;'),
(14, 4, 31, 39, 'and the asses are thirty thousand and five hundred, and their tribute to Jehovah is one and sixty;'),
(11, 4, 31, 39, 'And the asses thirty thousand and five hundred; and their tribute to Jehovah, one and sixty.'),
(13, 4, 31, 39, 'The donkeys were thirty thousand five hundred; of which Yahweh’s tribute was sixty-one.'),
(10, 4, 31, 39, 'The donkeys were thirty thousand five hundred; of which the LORD’s tribute was sixty-one.'),
(1, 4, 31, 39, '30,500 donkeys, including a tribute to the LORD of 61,'),
(5, 4, 31, 39, 'from the thirty thousand five hundred donkeys, sixty-one donkeys.'),
(7, 4, 31, 39, 'Out of the thirty thousand five hundred asses, sixty-one asses:'),
(4, 4, 31, 40, 'And the persons were sixteen thousand; of which the LORD’s tribute was thirty and two persons.'),
(12, 4, 31, 40, 'And the persons were sixteen thousand, of which the LORD’S tribute was thirty and two persons.'),
(3, 4, 31, 40, 'And the persons were sixteen thousand; of whom Jehovah’s tribute was thirty and two persons.'),
(8, 4, 31, 40, 'And the persons were sixteen thousand; of whom the LORD’S tribute was thirty and two persons.'),
(9, 4, 31, 40, 'And the persons were sixteen thousand, of whom the LORD’S tribute was thirty and two persons.'),
(6, 4, 31, 40, 'and the human persons were sixteen thousand, of whom the tribute for Jehovah was thirty-two persons.'),
(14, 4, 31, 40, 'and the human beings are sixteen thousand, and their tribute to Jehovah is two and thirty persons.'),
(11, 4, 31, 40, 'And the souls of man, sixteen thousand; and their tribute to Jehovah, two and thirty souls.'),
(13, 4, 31, 40, 'The persons were sixteen thousand; of whom Yahweh’s tribute was thirty-two persons.'),
(10, 4, 31, 40, 'The persons were sixteen thousand; of whom the LORD’s tribute was thirty-two persons.'),
(1, 4, 31, 40, 'and 16,000 people, including a tribute to the LORD of 32.'),
(5, 4, 31, 40, 'From the sixteen thousand human souls, there fell to the portion of the Lord thirty-two souls.'),
(7, 4, 31, 40, 'Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.'),
(4, 4, 31, 41, 'And Moses gave the tribute, which was the LORD’s heave offering, to Eleazar the priest, as the LORD commanded Moses.'),
(12, 4, 31, 41, 'And Moses gave the tribute, which was the LORD’S heave-offering, to Eleazar the priest, as the LORD commanded Moses.'),
(3, 4, 31, 41, 'And Moses gave the tribute, which was Jehovah’s heave-offering, unto Eleazar the priest, as Jehovah commanded Moses.'),
(8, 4, 31, 41, 'And Moses gave the tribute, which was the LORD’S heave offering, unto Eleazar the priest, as the LORD commanded Moses.'),
(9, 4, 31, 41, 'And Moses gave the tribute, which was set apart for the LORD, unto Eleazar the priest, as the LORD commanded Moses.'),
(6, 4, 31, 41, 'And Moses gave the tribute of Jehovah’s heave-offering to Eleazar the priest, as Jehovah had commanded Moses.'),
(14, 4, 31, 41, 'And Moses giveth the tribute—Jehovah’s heave-offering—to Eleazar the priest, as Jehovah hath commanded Moses.'),
(11, 4, 31, 41, 'And Moses will give the tribute, an offering of Jehovah, to Eleazar the priest, as Jehovah commanded Moses.'),
(13, 4, 31, 41, 'Moses gave the tribute, which was Yahweh’s wave offering, to Eleazar the priest, as Yahweh commanded Moses.'),
(10, 4, 31, 41, 'Moses gave the tribute, which was the LORD’s wave offering, to Eleazar the priest, as the LORD commanded Moses.'),
(1, 4, 31, 41, 'Moses gave the tribute to Eleazar the priest as an offering for the LORD, as the LORD had commanded Moses.'),
(5, 4, 31, 41, 'And Moses delivered the number of the first-fruits of the Lord to Eleazar the priest, just as had been commanded of him,'),
(7, 4, 31, 41, 'And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,'),
(4, 4, 31, 42, 'And of the children of Israel’s half, which Moses divided from the men that warred,'),
(12, 4, 31, 42, 'And of the children of Israel’s half, which Moses divided from the men that warred,'),
(3, 4, 31, 42, 'And of the children of Israel’s half, which Moses divided off from the men that warred'),
(8, 4, 31, 42, 'And of the children of Israel’s half, which Moses divided off from the men that warred,'),
(9, 4, 31, 42, 'And of the children of Israel’s half, which Moses divided off from the men that warred—'),
(6, 4, 31, 42, 'And of the children of Israel’s half, which Moses had divided, [taking it] from the men that served in the war,'),
(14, 4, 31, 42, 'And of the sons of Israel’s half, which Moses halved from the men who war—'),
(11, 4, 31, 42, 'And from the sons of Israel’s half which Moses divided from the men having warred,'),
(13, 4, 31, 42, 'Of the children of Israel’s half, which Moses divided off from the men who warred'),
(10, 4, 31, 42, 'Of the children of Israel’s half, which Moses divided off from the men who warred'),
(1, 4, 31, 42, 'From the Israelites’ half, which Moses had set apart from the men who had gone to war,'),
(5, 4, 31, 42, 'from the one half portion belonging to the sons of Israel, which he had separated from the portion of those who had been in the battle.'),
(7, 4, 31, 42, 'Out of the half of the children of Israel, which he had separated for them that had been in the battle.'),
(4, 4, 31, 43, '(Now the half that pertained to the congregation was three hundred thousand and thirty thousand and seven thousand and five hundred sheep,'),
(12, 4, 31, 43, '(Now the half that pertained to the congregation was three hundred thousand and thirty thousand and seven thousand and five hundred sheep,'),
(3, 4, 31, 43, '(now the congregation’s half was three hundred thousand and thirty thousand, seven thousand and five hundred sheep,'),
(8, 4, 31, 43, '(now the congregation’s half was three hundred thousand and thirty thousand, seven thousand and five hundred sheep,'),
(9, 4, 31, 43, 'now the congregation’s half was three hundred thousand and thirty thousand and seven thousand and five hundred sheep,'),
(6, 4, 31, 43, '(now the half belonging to the assembly was of the sheep, three hundred and thirty-seven thousand five hundred,'),
(14, 4, 31, 43, 'and the company’s half is, of the flock three hundred thousand, and thirty thousand, seven thousand and five hundred;'),
(11, 4, 31, 43, '(And the assembly’s half from the sheep, will be three hundred thousand and thirty thousand and seven thousand five hundred,'),
(13, 4, 31, 43, '(now the congregation’s half was three hundred thirty-seven thousand five hundred sheep,'),
(10, 4, 31, 43, '(now the congregation’s half was three hundred thirty-seven thousand five hundred sheep,'),
(1, 4, 31, 43, 'this half belonged to the congregation: 337,500 sheep,'),
(5, 4, 31, 43, 'Yet truly, from the one half portion which fell to the remainder of the multitude, that is, from the three hundred thirty-seven thousand five hundred sheep,'),
(7, 4, 31, 43, 'But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,'),
(4, 4, 31, 44, 'And thirty and six thousand beeves,'),
(12, 4, 31, 44, 'And thirty and six thousand beeves,'),
(3, 4, 31, 44, 'and thirty and six thousand oxen,'),
(8, 4, 31, 44, 'and thirty and six thousand beeves,'),
(9, 4, 31, 44, 'and thirty and six thousand beeves,'),
(6, 4, 31, 44, 'and thirty-six thousand oxen,'),
(14, 4, 31, 44, 'and of the herd six and thirty thousand;'),
(11, 4, 31, 44, 'And the oxen, six and thirty thousand,'),
(13, 4, 31, 44, 'and thirty-six thousand head of cattle,'),
(10, 4, 31, 44, 'and thirty-six thousand head of cattle,'),
(1, 4, 31, 44, '36,000 cattle,'),
(5, 4, 31, 44, 'and from the thirty-six thousand oxen,'),
(7, 4, 31, 44, 'And out of the thirty-six thousand oxen,'),
(4, 4, 31, 45, 'And thirty thousand asses and five hundred,'),
(12, 4, 31, 45, 'And thirty thousand asses and five hundred,'),
(3, 4, 31, 45, 'and thirty thousand and five hundred asses,'),
(8, 4, 31, 45, 'and thirty thousand and five hundred asses,'),
(9, 4, 31, 45, 'and thirty thousand and five hundred asses,'),
(6, 4, 31, 45, 'and thirty thousand five hundred asses,'),
(14, 4, 31, 45, 'and of asses thirty thousand and five hundred;'),
(11, 4, 31, 45, 'And the asses, thirty thousand and five hundred,'),
(13, 4, 31, 45, 'and thirty thousand five hundred donkeys,'),
(10, 4, 31, 45, 'and thirty thousand five hundred donkeys,'),
(1, 4, 31, 45, '30,500 donkeys,'),
(5, 4, 31, 45, 'and from the thirty thousand five hundred donkeys,'),
(7, 4, 31, 45, 'And out of the thirty thousand five hundred asses,'),
(4, 4, 31, 46, 'And sixteen thousand persons;)'),
(12, 4, 31, 46, 'And sixteen thousand persons;)'),
(3, 4, 31, 46, 'and sixteen thousand persons),'),
(8, 4, 31, 46, 'and sixteen thousand persons;)'),
(9, 4, 31, 46, 'and sixteen thousand persons—'),
(6, 4, 31, 46, 'and sixteen thousand human persons,)'),
(14, 4, 31, 46, 'and of human beings sixteen thousand—'),
(11, 4, 31, 46, 'And the souls of man, sixteen thousand;)'),
(13, 4, 31, 46, 'and sixteen thousand persons),'),
(10, 4, 31, 46, 'and sixteen thousand persons),'),
(1, 4, 31, 46, 'and 16,000 people.'),
(5, 4, 31, 46, 'and from the sixteen thousand persons,'),
(7, 4, 31, 46, 'And out of the sixteen thousand persons,'),
(4, 4, 31, 47, 'Even of the children of Israel’s half, Moses took one portion of fifty, both of man and of beast, and gave them to the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.'),
(12, 4, 31, 47, 'Even of the children of Israel’s half, Moses took one portion of fifty, both of man and of beast, and gave them to the Levites, who kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.'),
(3, 4, 31, 47, 'even of the children of Israel’s half, Moses took one drawn out of every fifty, both of man and of beast, and gave them unto the Levites, that kept the charge of the tabernacle of Jehovah; as Jehovah commanded Moses.'),
(8, 4, 31, 47, 'even of the children of Israel’s half, Moses took one drawn out of every fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.'),
(9, 4, 31, 47, 'even of the children of Israel’s half, Moses took one drawn out of every fifty, both of man and of beast, and gave them unto the Levites, that kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.'),
(6, 4, 31, 47, '... of the children of Israel’s half, Moses took one portion of fifty, of man and of cattle, and gave them to the Levites who kept the charge of the tabernacle of Jehovah; as Jehovah had commanded Moses.'),
(14, 4, 31, 47, 'Moses taketh from the sons of Israel’s half the one possession from the fifty, of man and of beast, and giveth them to the Levites keeping the charge of the tabernacle of Jehovah, as Jehovah hath commanded Moses.'),
(11, 4, 31, 47, 'Moses will take from the sons of Israel’s half, one taking from fifty, from man and from cattle, and he will give them to the Levites watching the watches of the tent of Jehovah; as Jehovah commanded Moses.'),
(13, 4, 31, 47, 'even of the children of Israel’s half, Moses took one drawn out of every fifty, both of man and of animal, and gave them to the Levites, who performed the duty of the tabernacle of Yahweh; as Yahweh commanded Moses.'),
(10, 4, 31, 47, 'even of the children of Israel’s half, Moses took one drawn out of every fifty, both of man and of animal, and gave them to the Levites, who performed the duty of the tabernacle of the LORD; as the LORD commanded Moses.'),
(1, 4, 31, 47, 'From the Israelites’ half, Moses took one out of every fifty persons and animals and gave them to the Levites who kept charge of the tabernacle of the LORD, as the LORD had commanded him.'),
(5, 4, 31, 47, 'Moses took the fiftieth head, and gave it to the Levites who stand watch at the tabernacle of the Lord, just as the Lord had instructed.'),
(7, 4, 31, 47, 'Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.'),
(4, 4, 31, 48, 'And the officers which were over thousands of the host, the captains of thousands, and captains of hundreds, came near to Moses:'),
(12, 4, 31, 48, 'And the officers who were over thousands of the hosts, the captains of thousands, and captains of hundreds, came near to Moses:'),
(3, 4, 31, 48, 'And the officers that were over the thousands of the host, the captains of thousands, and the captains of hundreds, came near unto Moses;'),
(8, 4, 31, 48, 'And the officers which were over the thousands of the host, the captains of thousands, and the captains of hundreds, came near unto Moses:'),
(9, 4, 31, 48, 'And the officers that were over the thousands of the host, the captains of thousands, and the captains of hundreds, came near unto Moses;'),
(6, 4, 31, 48, 'And the officers who were over the thousands of the host, the captains of thousands, and captains of hundreds, came near to Moses,'),
(14, 4, 31, 48, 'And the inspectors whom the thousands of the host hath, (heads of the thousands and heads of the hundreds), draw near unto Moses,'),
(11, 4, 31, 48, 'And there will come near to Moses the officers which are over the thousands of the war, captains of thousands and captains of hundreds:'),
(13, 4, 31, 48, 'The officers who were over the thousands of the army, the captains of thousands, and the captains of hundreds, came near to Moses;'),
(10, 4, 31, 48, 'The officers who were over the thousands of the army, the captains of thousands, and the captains of hundreds, came near to Moses;'),
(1, 4, 31, 48, 'Then the officers who were over the units of the army—the commanders of thousands and of hundreds—approached Moses'),
(5, 4, 31, 48, 'And when the leaders of the army, and the tribunes, and the centurions had approached Moses, they said:'),
(7, 4, 31, 48, 'And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:'),
(4, 4, 31, 49, 'And they said to Moses, Your servants have taken the sum of the men of war which are under our charge, and there lacks not one man of us.'),
(12, 4, 31, 49, 'And they said to Moses, Thy servants have taken the sum of the men of war who are under our charge, and there lacketh not one man of us.'),
(3, 4, 31, 49, 'and they said unto Moses, Thy servants have taken the sum of the men of war that are under our charge, and there lacketh not one man of us.'),
(8, 4, 31, 49, 'and they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.'),
(9, 4, 31, 49, 'and they said unto Moses: ‘Thy servants have taken the sum of the men of war that are under our charge, and there lacketh not one man of us.'),
(6, 4, 31, 49, 'and they said to Moses, Thy servants have taken the sum of the men of war who were under our hand, and there is not one man of us lacking.'),
(14, 4, 31, 49, 'and they say unto Moses, ‘Thy servants have taken up the sum of the men of war who are with us, and not a man of us hath been missed;'),
(11, 4, 31, 49, 'And they will say to Moses, Thy servants took the head of the men of the battle which are in our hand, and a man was not missed from us.'),
(13, 4, 31, 49, 'and they said to Moses, “Your servants have taken the sum of the men of war who are under our command, and there lacks not one man of us.'),
(10, 4, 31, 49, 'and they said to Moses, “Your servants have taken the sum of the men of war who are under our command, and there lacks not one man of us.'),
(1, 4, 31, 49, 'and said, “Your servants have counted the soldiers under our command, and not one of us is missing.'),
(5, 4, 31, 49, '“We, your servants, have taken a census of the number of the fighting men, whom we had under our hand, and indeed not one was lacking.'),
(7, 4, 31, 49, 'We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.'),
(4, 4, 31, 50, 'We have therefore brought an oblation for the LORD, what every man has gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD.'),
(12, 4, 31, 50, 'We have therefore brought an oblation for the LORD, what every man hath obtained of jewels of gold, chains, and bracelets, rings, ear-rings, and tablets, to make an atonement for our souls before the LORD.'),
(3, 4, 31, 50, 'And we have brought Jehovah’s oblation, what every man hath gotten, of jewels of gold, ankle-chains, and bracelets, signet-rings, ear-rings, and armlets, to make atonement for our souls before Jehovah.'),
(8, 4, 31, 50, 'And we have brought the LORD’S oblation, what every man hath gotten, of jewels of gold, ankle chains, and bracelets, signet-rings, earrings, and armlets, to make atonement for our souls before the LORD.'),
(9, 4, 31, 50, 'And we have brought the LORD’S offering, what every man hath gotten, of jewels of gold, armlets, and bracelets, signet-rings, ear-rings, and girdles, to make atonement for our souls before the LORD.’'),
(6, 4, 31, 50, 'So we present the offering of Jehovah, that which each one hath found, jewels of gold, chains, and bracelets, rings, earrings, and necklaces, to make atonement for our souls before Jehovah.'),
(14, 4, 31, 50, 'and we bring near Jehovah’s offering, each that which he hath found, vessels of gold—chain, and bracelet, seal-ring, ear -ring, and bead—to make atonement for ourselves before Jehovah.’'),
(11, 4, 31, 50, 'And we will bring an offering to Jehovah, what each found, vessels of gold, armbands, and bracelets, rings, ear-rings, and globules of gold, to expiate for our souls before Jehovah.'),
(13, 4, 31, 50, 'We have brought Yahweh’s offering, what every man has gotten, of jewels of gold, armlets, and bracelets, signet rings, earrings, and necklaces, to make atonement for our souls before Yahweh.”'),
(10, 4, 31, 50, 'We have brought the LORD’s offering, what every man has gotten, of jewels of gold, armlets, and bracelets, signet rings, earrings, and necklaces, to make atonement for our souls before the LORD.”'),
(1, 4, 31, 50, 'So we have brought to the LORD an offering of the gold articles each man acquired—armlets, bracelets, rings, earrings, and necklaces—to make atonement for ourselves before the LORD.”'),
(5, 4, 31, 50, 'For this reason, we offer as gifts to the Lord whatever gold each one was able to find amid the spoils, in anklets and arm bands, rings and bracelets, and little chains, so that you may intercede for us to the Lord.”'),
(7, 4, 31, 50, 'Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 4, 31, 51, 'And Moses and Eleazar the priest took the gold of them, even all worked jewels.'),
(12, 4, 31, 51, 'And Moses and Eleazar the priest took the gold of them, even all wrought jewels.'),
(3, 4, 31, 51, 'And Moses and Eleazar the priest took the gold of them, even all wrought jewels.'),
(8, 4, 31, 51, 'And Moses and Eleazar the priest took the gold of them, even all wrought jewels.'),
(9, 4, 31, 51, 'And Moses and Eleazar the priest took the gold of them, even all wrought jewels.'),
(6, 4, 31, 51, 'And Moses and Eleazar the priest took the gold of them, all manner of wrought jewels.'),
(14, 4, 31, 51, 'And Moses receiveth—Eleazar the priest also—the gold from them, every made vessel,'),
(11, 4, 31, 51, 'And Moses will take, and Eleazar the priest, all the gold from them, all the vessels of work.'),
(13, 4, 31, 51, 'Moses and Eleazar the priest took their gold, even all worked jewels.'),
(10, 4, 31, 51, 'Moses and Eleazar the priest took their gold, even all worked jewels.'),
(1, 4, 31, 51, 'So Moses and Eleazar the priest received from them all the articles made out of gold.'),
(5, 4, 31, 51, 'And Moses and Eleazar the priest received all the gold in its various kinds,'),
(7, 4, 31, 51, 'And Moses and Eleazar the priest received all the gold in divers kinds,'),
(4, 4, 31, 52, 'And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.'),
(12, 4, 31, 52, 'And all the gold of the offering that they offered to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.'),
(3, 4, 31, 52, 'And all the gold of the heave-offering that they offered up to Jehovah, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.'),
(8, 4, 31, 52, 'And all the gold of the heave offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.'),
(9, 4, 31, 52, 'And all the gold of the gift that they set apart for the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.—'),
(6, 4, 31, 52, 'And all the gold of the heave-offering that they offered to Jehovah was sixteen thousand seven hundred and fifty shekels, from the captains of thousands and the captains of hundreds.'),
(14, 4, 31, 52, 'and all the gold of the heave-offering which they have lifted up to Jehovah is sixteen thousand seven hundred and fifty shekels, from heads of the thousands, and from heads of the hundreds;'),
(11, 4, 31, 52, 'And all the gold of the offering which they lifted up to Jehovah, will be sixteen thousand seven hundred and fifty shekels, from the captains of thousands and from the captains of hundreds.'),
(13, 4, 31, 52, 'All the gold of the wave offering that they offered up to Yahweh, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred fifty shekels.'),
(10, 4, 31, 52, 'All the gold of the wave offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred fifty shekels.'),
(1, 4, 31, 52, 'All the gold that the commanders of thousands and of hundreds presented as an offering to the LORD weighed 16,750 shekels.'),
(5, 4, 31, 52, 'weighing sixteen thousand seven hundred fifty shekels, from the tribunes and the centurions.'),
(7, 4, 31, 52, 'In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.'),
(4, 4, 31, 53, '(For the men of war had taken spoil, every man for himself.)'),
(12, 4, 31, 53, '(For the men of war had taken spoil, every man for himself.)'),
(3, 4, 31, 53, '(For the men of war had taken booty, every man for himself.)'),
(8, 4, 31, 53, '(For the men of war had taken booty, every man for himself.)'),
(9, 4, 31, 53, 'For the men of war had taken booty, every man for himself.—'),
(6, 4, 31, 53, '(The men of war had taken spoil each one for himself.)'),
(14, 4, 31, 53, '(the men of the host have spoiled each for himself);'),
(11, 4, 31, 53, 'The men of war plundered each for himself.'),
(13, 4, 31, 53, '(The men of war had taken booty, every man for himself.)'),
(10, 4, 31, 53, '(The men of war had taken booty, every man for himself.)'),
(1, 4, 31, 53, 'Each of the soldiers had taken plunder for himself.'),
(5, 4, 31, 53, 'For whatever each one had taken away in the spoils was his own.'),
(7, 4, 31, 53, 'For that which every one had taken in the booty was his own.'),
(4, 4, 31, 54, 'And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the LORD.'),
(12, 4, 31, 54, 'And Moses and Eleazar the priest took the gold of the captains of thousands, and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the LORD.'),
(3, 4, 31, 54, 'And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, for a memorial for the children of Israel before Jehovah.'),
(8, 4, 31, 54, 'And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, for a memorial for the children of Israel before the LORD.'),
(9, 4, 31, 54, 'And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, for a memorial for the children of Israel before the LORD.'),
(6, 4, 31, 54, 'And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, as a memorial for the children of Israel before Jehovah.'),
(14, 4, 31, 54, 'and Moses taketh—Eleazar the priest also—the gold from the heads of the thousands and of the hundreds, and they bring it in unto the tent of meeting—a memorial for the sons of Israel before Jehovah.'),
(11, 4, 31, 54, 'And Moses will take, and Eleazar the priest, the gold from the captains of thousands and of hundreds, and they will bring it to the tent of appointment, a remembrance for the sons of Israel before Jehovah.'),
(13, 4, 31, 54, 'Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the Tent of Meeting, for a memorial for the children of Israel before Yahweh.'),
(10, 4, 31, 54, 'Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the Tent of Meeting, for a memorial for the children of Israel before the LORD.'),
(1, 4, 31, 54, 'And Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds and brought it into the Tent of Meeting as a memorial for the Israelites before the LORD.'),
(5, 4, 31, 54, 'And having been accepted, they took it into the tabernacle of the testimony, as a memorial of the sons of Israel before the Lord.'),
(7, 4, 31, 54, 'And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.'),
(4, 4, 32, 1, 'Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;'),
(12, 4, 32, 1, 'Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that behold, the place was a place for cattle;'),
(3, 4, 32, 1, 'Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;'),
(8, 4, 32, 1, 'Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;'),
(9, 4, 32, 1, 'Now the children of Reuben and the children of Gad had a very great multitude of cattle; and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle,'),
(6, 4, 32, 1, 'And the children of Reuben and the children of Gad had much cattle, a very great multitude; and they saw the land of Jaazer, and the land of Gilead, and behold, the place was a place for cattle.'),
(14, 4, 32, 1, 'And much cattle hath been to the sons of Reuben and to the sons of Gad, very many; and they see the land of Jazer, and the land of Gilead, and lo, the place is a place for cattle;'),
(11, 4, 32, 1, 'And much cattle was to the sons of Reuben and to the sons of Gad exceedingly strong: and they will see the land of Jazer and the land of Gilead, and behold, the place a place of cattle.'),
(13, 4, 32, 1, 'Now the children of Reuben and the children of Gad had a very great multitude of livestock: and when they saw the land of Jazer, and the land of Gilead, that behold, the place was a place for livestock;'),
(10, 4, 32, 1, 'Now the people of Reuben and the people of Gad had a very great multitude of livestock: and when they saw the land of Jazer, and the land of Gilead, that look, the place was a place for livestock;'),
(1, 4, 32, 1, 'Now the Reubenites and Gadites, who had very large herds and flocks, surveyed the lands of Jazer and Gilead, and they saw that the region was suitable for livestock.'),
(5, 4, 32, 1, 'Now the sons of Ruben and of Gad had many herds, and their substance in cattle was inestimable. And when they had seen that the lands of Jazer and Gilead were suitable for feeding animals,'),
(7, 4, 32, 1, 'And the sons of Ruben and Gad had many flocks of cattle, and their substance in beasts was infinite. And when they saw the lands of Jazer and Galaad fit for feeding cattle,'),
(4, 4, 32, 2, 'The children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying,'),
(12, 4, 32, 2, 'The children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying,'),
(3, 4, 32, 2, 'the children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying,'),
(8, 4, 32, 2, 'the children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying,'),
(9, 4, 32, 2, 'the children of Gad and the children of Reuben came and spoke unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying:'),
(6, 4, 32, 2, 'And the children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the assembly, saying,'),
(14, 4, 32, 2, 'and the sons of Gad, and the sons of Reuben, come in and speak unto Moses, and unto Eleazar the priest, and unto the princes of the company, saying:'),
(11, 4, 32, 2, 'And the sons of Gad and the sons of Reuben will come and will say to Moses, and to Eleazar the priest, and to the chiefs of the assembly, saying,'),
(13, 4, 32, 2, 'the children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying,'),
(10, 4, 32, 2, 'the people of Gad and the people of Reuben came and spoke to Moses, and to Eleazar the priest, and to the leaders of the congregation, saying,'),
(1, 4, 32, 2, 'So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the congregation, and said,'),
(5, 4, 32, 2, 'they went to Moses, and to Eleazar the priest and the leaders of the multitude, and they said:'),
(7, 4, 32, 2, 'They came to Moses and Eleazar the priest, and the princes of the multitude, and said:'),
(4, 4, 32, 3, 'Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,'),
(12, 4, 32, 3, 'Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,'),
(3, 4, 32, 3, 'Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon,'),
(8, 4, 32, 3, 'Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon,'),
(9, 4, 32, 3, 'Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon,'),
(6, 4, 32, 3, 'Ataroth, and Dibon, and Jaazer, and Nimrah, and Heshbon, and Elaleh, and Sebam, and Nebo, and Beon,'),
(14, 4, 32, 3, '‘Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon—'),
(11, 4, 32, 3, 'Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,'),
(13, 4, 32, 3, '“Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sebam, and Nebo, and Beon,'),
(10, 4, 32, 3, '“Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Sibmah, and Nebo, and Beon,'),
(1, 4, 32, 3, '“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,'),
(5, 4, 32, 3, '“Ataroth, and Dibon, and Jazer, and Nimrah, Heshbon, and Elealeh, and Sebam, and Nebo, and Beon,'),
(7, 4, 32, 3, 'Ataroth, and Dibon, and Jazer, and Nemra, Hesebon, and Eleale, and Saban, and Nebo, and Beon,'),
(4, 4, 32, 4, 'Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and your servants have cattle:'),
(12, 4, 32, 4, 'Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle:'),
(3, 4, 32, 4, 'the land which Jehovah smote before the congregation of Israel, is a land for cattle; and thy servants have cattle.'),
(8, 4, 32, 4, 'the land which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle.'),
(9, 4, 32, 4, 'the land which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle.’'),
(6, 4, 32, 4, 'the country that Jehovah smote before the assembly of Israel, is a land for cattle, and thy servants have cattle;'),
(14, 4, 32, 4, 'the land which Jehovah hath smitten before the company of Israel, is a land for cattle, and thy servants have cattle.’'),
(11, 4, 32, 4, 'The land which Jehovah smote before the assembly of Israel, it is a land of cattle, and to thy servants are cattle.'),
(13, 4, 32, 4, 'the land which Yahweh struck before the congregation of Israel, is a land for livestock; and your servants have livestock.”'),
(10, 4, 32, 4, 'the land which the LORD struck before the congregation of Israel, is a land for livestock; and your servants have livestock.”'),
(1, 4, 32, 4, 'which the LORD conquered before the congregation of Israel, are suitable for livestock—and your servants have livestock.”'),
(5, 4, 32, 4, 'the land, which the Lord has struck in the sight of the sons of Israel, is a very fertile region for pasturing animals. And we, your servants, have very many cattle.'),
(7, 4, 32, 4, 'The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle:'),
(4, 4, 32, 5, 'Why, said they, if we have found grace in your sight, let this land be given to your servants for a possession, and bring us not over Jordan.'),
(12, 4, 32, 5, 'Wherefore, said they, if we have found grace in thy sight, let this land be given to thy servants for a possession, and bring us not over Jordan.'),
(3, 4, 32, 5, 'And they said, If we have found favor in thy sight, let this land be given unto thy servants for a possession; bring us not over the Jordan.'),
(8, 4, 32, 5, 'And they said, If we have found grace in thy sight, let this land be given unto thy servants for a possession; bring us not over Jordan.'),
(9, 4, 32, 5, 'And they said: ‘If we have found favour in thy sight, let this land be given unto thy servants for a possession; bring us not over the Jordan.’'),
(6, 4, 32, 5, 'and they said, If we have found favour in thine eyes, let this land be given to thy servants for a possession: bring us not over the Jordan.'),
(14, 4, 32, 5, 'And they say, ‘If we have found grace in thine eyes, let this land be given to thy servants for a possession; cause us not to pass over the Jordan.’'),
(11, 4, 32, 5, 'And they will say, If we found grace in thine eyes, will this land be given to thy servants for a possession; ye will not cause us to pass over Jordan.'),
(13, 4, 32, 5, 'They said, “If we have found favor in your sight, let this land be given to your servants for a possession; don’t bring us over the Jordan.”'),
(10, 4, 32, 5, 'They said, “If we have found favor in your sight, let this land be given to your servants for a possession; do not bring us over the Jordan.”'),
(1, 4, 32, 5, '“If we have found favor in your sight,” they said, “let this land be given to your servants as a possession. Do not make us cross the Jordan.”'),
(5, 4, 32, 5, 'And so we beseech you, if we have found favor before you, that you give it to us, your subjects, as a possession, and that you not cause us cross the Jordan.”'),
(7, 4, 32, 5, 'And we pray thee, if we have found favour in thy sight, that thou give it to us thy servants in possession, and make us not pass over the Jordan.'),
(4, 4, 32, 6, 'And Moses said to the children of Gad and to the children of Reuben, Shall your brothers go to war, and shall you sit here?'),
(12, 4, 32, 6, 'And Moses said to the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?'),
(3, 4, 32, 6, 'And Moses said unto the children of Gad, and to the children of Reuben, Shall your brethren go to the war, and shall ye sit here?'),
(8, 4, 32, 6, 'And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to the war, and shall ye sit here?'),
(9, 4, 32, 6, 'And Moses said unto the children of Gad and to the children of Reuben: ‘Shall your brethren go to the war, and shall ye sit here?'),
(6, 4, 32, 6, 'And Moses said to the children of Gad, and to the children of Reuben, Shall your brethren go to war, and shall ye abide here?'),
(14, 4, 32, 6, 'And Moses saith to the sons of Gad and to the sons of Reuben, ‘Do your brethren go in to the battle, and ye—do ye sit here?'),
(11, 4, 32, 6, 'And Moses will say to the sons of Gad And to the sons of Reuben, Shall your brethren go forth to battle, and will ye sit here?'),
(13, 4, 32, 6, 'Moses said to the children of Gad, and to the children of Reuben, “Shall your brothers go to the war, and shall you sit here?'),
(10, 4, 32, 6, 'Moses said to the people of Gad, and to the people of Reuben, “Shall your brothers go to the war, and shall you sit here?'),
(1, 4, 32, 6, 'But Moses asked the Gadites and Reubenites, “Shall your brothers go to war while you sit here?'),
(5, 4, 32, 6, 'And Moses answered them: “Should your brothers go to battle, while you sit here?'),
(7, 4, 32, 6, 'And Moses answered them: What, shall your brethren go to fight, and will you sit here?'),
(4, 4, 32, 7, 'And why discourage you the heart of the children of Israel from going over into the land which the LORD has given them?'),
(12, 4, 32, 7, 'And why discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?'),
(3, 4, 32, 7, 'And wherefore discourage ye the heart of the children of Israel from going over into the land which Jehovah hath given them?'),
(8, 4, 32, 7, 'And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?'),
(9, 4, 32, 7, 'And wherefore will ye turn away the heart of the children of Israel from going over into the land which the LORD hath given them?'),
(6, 4, 32, 7, 'And why do ye discourage the children of Israel from going over into the land that Jehovah has given them?'),
(14, 4, 32, 7, 'and why discourage ye the heart of the sons of Israel from passing over unto the land which Jehovah hath given to them?'),
(11, 4, 32, 7, 'And wherefore will ye hinder the heart of the sons of Israel from passing over to the land which Jehovah gave to them?'),
(13, 4, 32, 7, 'Why do you discourage the heart of the children of Israel from going over into the land which Yahweh has given them?'),
(10, 4, 32, 7, 'Why do you discourage the heart of the children of Israel from going over into the land which the LORD has given them?'),
(1, 4, 32, 7, 'Why are you discouraging the Israelites from crossing into the land that the LORD has given them?'),
(5, 4, 32, 7, 'Why do you subvert the minds of the sons of Israel, so that they might not dare to cross into the place which the Lord will give to them?'),
(7, 4, 32, 7, 'Why do ye overturn the minds of the children of Israel, that they may not dare to pass into the place which the Lord hath given them?'),
(4, 4, 32, 8, 'Thus did your fathers, when I sent them from Kadeshbarnea to see the land.'),
(12, 4, 32, 8, 'Thus did your fathers, when I sent them from Kadesh-barnea to see the land.'),
(3, 4, 32, 8, 'Thus did your fathers, when I sent them from Kadesh-barnea to see the land.'),
(8, 4, 32, 8, 'Thus did your fathers, when I sent them from Kadesh-barnea to see the land.'),
(9, 4, 32, 8, 'Thus did your fathers, when I sent them from Kadesh-barnea to see the land.'),
(6, 4, 32, 8, 'Thus did your fathers, when I sent them from Kadesh-barnea to see the land:'),
(14, 4, 32, 8, '‘Thus did your fathers in my sending them from Kadesh-Barnea to see the land;'),
(11, 4, 32, 8, 'So did your fathers in my sending them from Kadesh-Barnea to see the land.'),
(13, 4, 32, 8, 'Your fathers did so when I sent them from Kadesh Barnea to see the land.'),
(10, 4, 32, 8, 'Your fathers did so when I sent them from Kadesh Barnea to see the land.'),
(1, 4, 32, 8, 'This is what your fathers did when I sent them from Kadesh-barnea to inspect the land.'),
(5, 4, 32, 8, 'Did not your fathers act in the same way, when I sent them from Kadesh-Barnea to explore the land?'),
(7, 4, 32, 8, 'Was it not thus your fathers did, when I sent from Cadesbarne to view the land?'),
(4, 4, 32, 9, 'For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.'),
(12, 4, 32, 9, 'For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.'),
(3, 4, 32, 9, 'For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which Jehovah had given them.'),
(8, 4, 32, 9, 'For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.'),
(9, 4, 32, 9, 'For when they went up unto the valley of Eshcol, and saw the land, they turned away the heart of the children of Israel, that they should not go into the land which the LORD had given them.'),
(6, 4, 32, 9, 'they went up to the valley of Eshcol, and saw the land, and discouraged the children of Israel, that they should not go into the land that Jehovah had given them.'),
(14, 4, 32, 9, 'and they go up unto the valley of Eshcol, and see the land, and discourage the heart of the sons of Israel so as not to go in unto the land which Jehovah hath given to them;'),
(11, 4, 32, 9, 'And they will go up to the valley of Eshcol, and will see the land, and hinder the heart of the sons of Israel not to go to the land which Jehovah gave to them.'),
(13, 4, 32, 9, 'For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which Yahweh had given them.'),
(10, 4, 32, 9, 'For when they went up to the Valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.'),
(1, 4, 32, 9, 'For when your fathers went up to the Valley of Eshcol and saw the land, they discouraged the Israelites from entering the land that the LORD had given them.'),
(5, 4, 32, 9, 'And when they had gone all the way to the Valley of the Cluster of Grapes, having viewed the entire region, they subverted the hearts of the sons of Israel, so that they would not enter into the parts that the Lord gave to them.'),
(7, 4, 32, 9, 'And when they were come as far as the valley of the cluster, having viewed all the country, they overturned the hearts of the children of Israel, that they should not enter into the coasts, which the Lord gave them.'),
(4, 4, 32, 10, 'And the LORD’s anger was kindled the same time, and he swore, saying,'),
(12, 4, 32, 10, 'And the LORD’S anger was kindled the same time, and he swore, saying,'),
(3, 4, 32, 10, 'And Jehovah’s anger was kindled in that day, and he sware, saying,'),
(8, 4, 32, 10, 'And the LORD’S anger was kindled in that day, and he sware, saying,'),
(9, 4, 32, 10, 'And the LORD’S anger was kindled in that day, and He swore, saying:'),
(6, 4, 32, 10, 'And Jehovah’s anger was kindled the same time, and he swore, saying,'),
(14, 4, 32, 10, 'and the anger of Jehovah burneth in that day, and He sweareth, saying,'),
(11, 4, 32, 10, 'And Jehovah’s anger will kindle in that day, and he will swear, saying,'),
(13, 4, 32, 10, 'Yahweh’s anger was kindled in that day, and he swore, saying,'),
(10, 4, 32, 10, 'The LORD’s anger was kindled in that day, and he swore, saying,'),
(1, 4, 32, 10, 'So the anger of the LORD was kindled that day, and He swore an oath, saying,'),
(5, 4, 32, 10, 'And being angry, the Lord swore an oath, saying:'),
(7, 4, 32, 10, 'And he swore in his anger, saying:.'),
(4, 4, 32, 11, 'Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed me:'),
(12, 4, 32, 11, 'Surely none of the men that came up from Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed me:'),
(3, 4, 32, 11, 'Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:'),
(8, 4, 32, 11, 'Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:'),
(9, 4, 32, 11, 'Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I swore unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed Me;'),
(6, 4, 32, 11, 'If the men that came up out of Egypt, from twenty years old and upward, shall see the land that I swore to Abraham, to Isaac, and to Jacob! for they have not wholly followed me;'),
(14, 4, 32, 11, 'They do not see—the men who are coming up out of Egypt from a son of twenty years and upward—the ground which I have sworn to Abraham, to Isaac, and to Jacob, for they have not been fully after Me;'),
(11, 4, 32, 11, 'If the men coming up out of Egypt, from the son of twenty years and above, shall see the land which I sware to Abraham, to Isaak and to Jacob; for they filled not up after me:'),
(13, 4, 32, 11, '‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed me:'),
(10, 4, 32, 11, '‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed me:'),
(1, 4, 32, 11, '‘Because they did not follow Me wholeheartedly, not one of the men twenty years of age or older who came out of Egypt will see the land that I swore to give Abraham, Isaac, and Jacob—'),
(5, 4, 32, 11, '‘These men, who ascended out of Egypt, from twenty years and above, will not see the land, which I have promised under an oath to Abraham, Isaac, and Jacob. For they were not willing to follow me,'),
(7, 4, 32, 11, 'If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me,'),
(4, 4, 32, 12, 'Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD.'),
(12, 4, 32, 12, 'Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD.'),
(3, 4, 32, 12, 'save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have wholly followed Jehovah.'),
(8, 4, 32, 12, 'save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun: because they have wholly followed the LORD.'),
(9, 4, 32, 12, 'save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have wholly followed the LORD.'),
(6, 4, 32, 12, 'save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; for they have wholly followed Jehovah.'),
(14, 4, 32, 12, 'save Caleb son of Jephunneh the Kenezite, and Joshua son of Nun, for they have been fully after Jehovah;'),
(11, 4, 32, 12, 'Except Caleb, son of Jephunneh the Kenezite, and Joshua, son of Nun: for they filled up after Jehovah.'),
(13, 4, 32, 12, 'except Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have followed Yahweh completely.’'),
(10, 4, 32, 12, 'except Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have followed the LORD completely.’'),
(1, 4, 32, 12, 'not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun—because they did follow the LORD wholeheartedly.’'),
(5, 4, 32, 12, 'except Caleb, the son of Jephunneh the Kenizzite, and Joshua the son of Nun; these have fulfilled my will.’'),
(7, 4, 32, 12, 'Except Caleb the son of Jephone the Cenezite, and Josue the son of Nun: these have fulfilled my will.'),
(4, 4, 32, 13, 'And the LORD’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed.'),
(12, 4, 32, 13, 'And the LORD’S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was consumed.'),
(3, 4, 32, 13, 'And Jehovah’s anger was kindled against Israel, and he made them wander to and fro in the wilderness forty years, until all the generation, that had done evil in the sight of Jehovah, was consumed.'),
(8, 4, 32, 13, 'And the LORD’S anger was kindled against Israel, and he made them wander to and fro in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed.'),
(9, 4, 32, 13, 'And the LORD’S anger was kindled against Israel, and He made them wander to and fro in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed.'),
(6, 4, 32, 13, 'And Jehovah’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until the whole generation was consumed that had done evil in the eyes of Jehovah.'),
(14, 4, 32, 13, 'and the anger of Jehovah burneth against Israel, and He causeth them to wander in the wilderness forty years, until the consumption of all the generation which is doing the evil thing in the eyes of Jehovah.'),
(11, 4, 32, 13, 'And the anger of Jehovah will kindle against Israel, and he will cause them to wander in the desert forty years, till the finishing of all the generation having done evil in the eyes of Jehovah.'),
(13, 4, 32, 13, 'Yahweh’s anger was kindled against Israel, and he made them wander back and forth in the wilderness forty years, until all the generation, who had done evil in the sight of Yahweh, was consumed.'),
(10, 4, 32, 13, 'The LORD’s anger was kindled against Israel, and he made them wander back and forth in the wilderness forty years, until all the generation, who had done evil in the sight of the LORD, was consumed.'),
(1, 4, 32, 13, 'The anger of the LORD burned against Israel, and He made them wander in the wilderness forty years, until the whole generation who had done evil in His sight was gone.'),
(5, 4, 32, 13, 'And the Lord, being angry against Israel, led them in a course through the desert for forty years, until the entire generation, which had done evil in his sight, was consumed.'),
(7, 4, 32, 13, 'And the Lord being angry against Israel, led them about through the desert forty years, until the whole generation, that had done evil in his sight, was consumed.'),
(4, 4, 32, 14, 'And, behold, you are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.'),
(12, 4, 32, 14, 'And behold, ye have risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of the LORD towards Israel.'),
(3, 4, 32, 14, 'And, behold, ye are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of Jehovah toward Israel.'),
(8, 4, 32, 14, 'And, behold, ye are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.'),
(9, 4, 32, 14, 'And, behold, ye are risen up in your fathers’ stead, a brood of sinful men, to augment yet the fierce anger of the LORD toward Israel.'),
(6, 4, 32, 14, 'And behold, ye are risen up in your fathers’ stead, a progeny of sinful men, to augment yet the fierce anger of Jehovah toward Israel.'),
(14, 4, 32, 14, '‘And lo, ye have risen in the stead of your fathers, an increase of men—sinners, to add yet to the fury of the anger of Jehovah toward Israel;'),
(11, 4, 32, 14, 'And behold, ye rise up instead of your fathers, a growth of men sinners, to add yet to the burning anger of Jehovah to Israel.'),
(13, 4, 32, 14, '“Behold, you have risen up in your fathers’ place, an increase of sinful men, to augment yet the fierce anger of Yahweh toward Israel.'),
(10, 4, 32, 14, '“Look, you have risen up in your fathers’ place, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.'),
(1, 4, 32, 14, 'Now behold, you, a brood of sinners, have risen up in place of your fathers to further stoke the burning anger of the LORD against Israel.'),
(5, 4, 32, 14, 'And behold,” he said, “you have risen up in the place of your fathers, the offshoots and the nurslings of sinful men, in order to augment the fury of the Lord against Israel.'),
(7, 4, 32, 14, 'And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.'),
(4, 4, 32, 15, 'For if you turn away from after him, he will yet again leave them in the wilderness; and you shall destroy all this people.'),
(12, 4, 32, 15, 'For if ye turn away from after him, he will yet again leave them in the wilderness; and he will destroy all this people.'),
(3, 4, 32, 15, 'For if ye turn away from after him, he will yet again leave them in the wilderness; and ye will destroy all this people.'),
(8, 4, 32, 15, 'For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.'),
(9, 4, 32, 15, 'For if ye turn away from after Him, He will yet again leave them in the wilderness; and so ye will destroy all this people.’'),
(6, 4, 32, 15, 'If ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.'),
(14, 4, 32, 15, 'when ye turn back from after Him, then He hath added yet to leave him in the wilderness, and ye have done corruptly to all this people.’'),
(11, 4, 32, 15, 'When ye shall turn back from after him, and he will add yet to leave him in the desert; and ye will destroy all this people.'),
(13, 4, 32, 15, 'For if you turn away from after him, he will yet again leave them in the wilderness; and you will destroy all this people.”'),
(10, 4, 32, 15, 'For if you turn away from after him, he will yet again leave them in the wilderness; and you will destroy all this people.”'),
(1, 4, 32, 15, 'For if you turn away from following Him, He will once again leave this people in the wilderness, and you will be the cause of their destruction.”'),
(5, 4, 32, 15, 'But if you are not willing to follow him, he will leave the people behind in the wilderness, and you will have been the cause of all our deaths.”'),
(7, 4, 32, 15, 'For if you will not follow him, he will leave the people in the wilderness, end you shall be the cause of the destruction of all.'),
(4, 4, 32, 16, 'And they came near to him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:'),
(12, 4, 32, 16, 'And they came near to him, and said, We will build sheep-folds here for our cattle, and cities for our little ones:'),
(3, 4, 32, 16, 'And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:'),
(8, 4, 32, 16, 'And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:'),
(9, 4, 32, 16, 'And they came near unto him, and said: ‘We will build sheepfolds here for our cattle, and cities for our little ones;'),
(6, 4, 32, 16, 'And they drew near to him, and said, We will build sheepfolds here for our cattle, and cities for our little ones;'),
(14, 4, 32, 16, 'And they come nigh unto him, and say, ‘Folds for the flock we build for our cattle here, and cities for our infants;'),
(11, 4, 32, 16, 'And they will draw near to him, and say, Sheep-folds will we build for our cattle here, and cities for our little ones.'),
(13, 4, 32, 16, 'They came near to him, and said, “We will build sheepfolds here for our livestock, and cities for our little ones:'),
(10, 4, 32, 16, 'They came near to him, and said, “We will build sheepfolds here for our livestock, and cities for our little ones:'),
(1, 4, 32, 16, 'Then the Gadites and Reubenites approached Moses and said, “We want to build sheepfolds here for our livestock and cities for our little ones.'),
(5, 4, 32, 16, 'But approaching closer, they said: “We will manufacture sheep pens and cattle stalls, as well as fortified cities, for our little ones.'),
(7, 4, 32, 16, 'But they coming near, said: We will make sheepfolds, and stalls for our cattle, and strong cities for our children :'),
(4, 4, 32, 17, 'But we ourselves will go ready armed before the children of Israel, until we have brought them to their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land.'),
(12, 4, 32, 17, 'But we ourselves will go ready armed before the children of Israel, until we have brought them to their place: and our little ones shall dwell in the fortified cities, because of the inhabitants of the land.'),
(3, 4, 32, 17, 'but we ourselves will be ready armed to go before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fortified cities because of the inhabitants of the land.'),
(8, 4, 32, 17, 'but we ourselves will be ready armed to go before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land.'),
(9, 4, 32, 17, 'but we ourselves will be ready armed to go before the children of Israel, until we have brought them unto their place; and our little ones shall dwell in the fortified cities because of the inhabitants of the land.'),
(6, 4, 32, 17, 'but we ourselves will go with diligence armed before the children of Israel, until we have brought them to their place; and our little ones shall dwell in the strong cities because of the inhabitants of the land.'),
(14, 4, 32, 17, 'and we—we are armed hasting before the sons of Israel till that we have brought them in unto their place; and our infants have dwelt in the cities of defence because of the inhabitants of the land;'),
(11, 4, 32, 17, 'And we will arm ourselves, basting on before the sons of Israel, till we brought them to their place: and our little ones shall dwell in fortified cities because of the inhabitants of the land.'),
(13, 4, 32, 17, 'but we ourselves will be ready armed to go before the children of Israel, until we have brought them to their place: and our little ones shall dwell in the fortified cities because of the inhabitants of the land.'),
(10, 4, 32, 17, 'but we ourselves will be ready armed to go before the children of Israel, until we have brought them to their place: and our little ones shall dwell in the fortified cities because of the inhabitants of the land.'),
(1, 4, 32, 17, 'But we will arm ourselves and be ready to go ahead of the Israelites until we have brought them into their place. Meanwhile, our little ones will remain in the fortified cities for protection from the inhabitants of the land.'),
(5, 4, 32, 17, 'But we ourselves will continue on, armed and girded for battle, before the sons of Israel, until we lead them to their places. Our little ones, and whatever we may be able to have, shall be in walled cities, because of the treachery of the inhabitants.'),
(7, 4, 32, 17, 'And we ourselves will go armed and ready for battle before the children of Israel, until we bring them in unto their places. Our little ones, and all we have, shall be in walled cities, for fear of the ambushes of the inhabitants.'),
(4, 4, 32, 18, 'We will not return to our houses, until the children of Israel have inherited every man his inheritance.'),
(12, 4, 32, 18, 'We will not return to our houses, until the children of Israel have inherited every man his inheritance.'),
(3, 4, 32, 18, 'We will not return unto our houses, until the children of Israel have inherited every man his inheritance.'),
(8, 4, 32, 18, 'We will not return unto our houses, until the children of Israel have inherited every man his inheritance.'),
(9, 4, 32, 18, 'We will not return unto our houses, until the children of Israel have inherited every man his inheritance.'),
(6, 4, 32, 18, 'We will not return to our houses, until the children of Israel have inherited each one his inheritance.'),
(14, 4, 32, 18, 'we do not turn back unto our houses till the sons of Israel have inherited each his inheritance,'),
(11, 4, 32, 18, 'We will not turn back to our houses till the sons of Israel inherit each his inheritance.'),
(13, 4, 32, 18, 'We will not return to our houses, until the children of Israel have inherited every man his inheritance.'),
(10, 4, 32, 18, 'We will not return to our houses, until the children of Israel have inherited every man his inheritance.'),
(1, 4, 32, 18, 'We will not return to our homes until every Israelite has taken possession of his inheritance.'),
(5, 4, 32, 18, 'We will not return to our houses, even until the sons of Israel may possess their inheritance.'),
(7, 4, 32, 18, 'We will not return into our houses until the children of Israel possess their inheritance:'),
(4, 4, 32, 19, 'For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.'),
(12, 4, 32, 19, 'For we will not inherit with them on the other side of Jordan, or forward; because our inheritance hath fallen to us on this side of Jordan eastward.'),
(3, 4, 32, 19, 'For we will not inherit with them on the other side of the Jordan, and forward; because our inheritance is fallen to us on this side of the Jordan eastward.'),
(8, 4, 32, 19, 'For we will not inherit with them on the other side Jordan, and forward; because our inheritance is fallen to us on this side Jordan eastward.'),
(9, 4, 32, 19, 'For we will not inherit with them on the other side of the Jordan, and forward, because our inheritance is fallen to us on this side of the Jordan eastward.’'),
(6, 4, 32, 19, 'For we will not inherit with them on yonder side the Jordan, and further, because our inheritance is fallen to us on this side the Jordan eastward.'),
(14, 4, 32, 19, 'for we do not inherit with them beyond the Jordan and yonder, for our inheritance hath come unto us beyond the Jordan at the sun -rising.’'),
(11, 4, 32, 19, 'For we will not inherit with them from the other side of Jordan and forward; for our inheritance has come to us from this side of Jordan from the risings.'),
(13, 4, 32, 19, 'For we will not inherit with them on the other side of the Jordan, and forward; because our inheritance is fallen to us on this side of the Jordan eastward.”'),
(10, 4, 32, 19, 'For we will not inherit with them on the other side of the Jordan, and forward; because our inheritance is fallen to us on this side of the Jordan eastward.”'),
(1, 4, 32, 19, 'Yet we will not have an inheritance with them across the Jordan and beyond, because our inheritance has come to us on the east side of the Jordan.”'),
(5, 4, 32, 19, 'Neither will we seek anything across the Jordan, because we already have our possession on its eastern side.”'),
(7, 4, 32, 19, 'Neither will we seek any thing beyond the Jordan, because we have already our possession on the east side thereof,'),
(4, 4, 32, 20, 'And Moses said to them, If you will do this thing, if you will go armed before the LORD to war,'),
(12, 4, 32, 20, 'And Moses said to them, If ye will do this thing, if ye will go armed before the LORD to war,'),
(3, 4, 32, 20, 'And Moses said unto them, If ye will do this thing, if ye will arm yourselves to go before Jehovah to the war,'),
(8, 4, 32, 20, 'And Moses said unto them, If ye will do this thing; If ye will arm yourselves to go before the LORD to the war,'),
(9, 4, 32, 20, 'And Moses said unto them: ‘If ye will do this thing: if ye will arm yourselves to go before the LORD to the war,'),
(6, 4, 32, 20, 'And Moses said to them, If ye do this thing, if ye arm yourselves before Jehovah for war,'),
(14, 4, 32, 20, 'And Moses saith unto them, ‘If ye do this thing: if ye are armed before Jehovah for battle,'),
(11, 4, 32, 20, 'And Moses will say to them, If ye will do this word, if ye will arm yourselves before Jehovah for battle,'),
(13, 4, 32, 20, 'Moses said to them, “If you will do this thing, if you will arm yourselves to go before Yahweh to the war,'),
(10, 4, 32, 20, 'Moses said to them, “If you will do this thing, if you will arm yourselves to go before the LORD to the war,'),
(1, 4, 32, 20, 'Moses replied, “If you will do this—if you will arm yourselves before the LORD for battle,'),
(5, 4, 32, 20, 'And Moses said to them: “If you accomplish what you have promised, you may go out, equipped for battle, before the Lord.'),
(7, 4, 32, 20, 'And Moses said to them: If you do what you promise, go on well appointed for war before the Lord:'),
(4, 4, 32, 21, 'And will go all of you armed over Jordan before the LORD, until he has driven out his enemies from before him,'),
(12, 4, 32, 21, 'And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him,'),
(3, 4, 32, 21, 'and every armed man of you will pass over the Jordan before Jehovah, until he hath driven out his enemies from before him,'),
(8, 4, 32, 21, 'and every armed man of you will pass over Jordan before the LORD, until he hath driven out his enemies from before him,'),
(9, 4, 32, 21, 'and every armed man of you will pass over the Jordan before the LORD, until He hath driven out His enemies from before Him,'),
(6, 4, 32, 21, 'and all of you that are armed go over the Jordan before Jehovah, until he have dispossessed his enemies from before him,'),
(14, 4, 32, 21, 'and every armed one of you hath passed over the Jordan before Jehovah, till his dispossessing His enemies from before Him,'),
(11, 4, 32, 21, 'And all to you being armed, pass over Jordan before Jehovah, till his driving out his enemies from his face,'),
(13, 4, 32, 21, 'and every armed man of you will pass over the Jordan before Yahweh, until he has driven out his enemies from before him,'),
(10, 4, 32, 21, 'and every armed man of you will pass over the Jordan before the LORD, until he has driven out his enemies from before him,'),
(1, 4, 32, 21, 'and if every one of your armed men crosses the Jordan before the LORD, until He has driven His enemies out before Him,'),
(5, 4, 32, 21, 'And let every fighting man cross over the Jordan, until the Lord overthrows his enemies,'),
(7, 4, 32, 21, 'And let every fighting man pass over the Jordan, until the Lord overthrow his enemies :'),
(4, 4, 32, 22, 'And the land be subdued before the LORD: then afterward you shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD.'),
(12, 4, 32, 22, 'And the land shall be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD.'),
(3, 4, 32, 22, 'and the land is subdued before Jehovah; then afterward ye shall return, and be guiltless towards Jehovah, and towards Israel; and this land shall be unto you for a possession before Jehovah.'),
(8, 4, 32, 22, 'and the land be subdued before the LORD: then afterward ye shall return, and be guiltless towards the LORD, and towards Israel; and this land shall be unto you for a possession before the LORD.'),
(9, 4, 32, 22, 'and the land be subdued before the LORD, and ye return afterward; then ye shall be clear before the LORD, and before Israel, and this land shall be unto you for a possession before the LORD.'),
(6, 4, 32, 22, 'and the land is subdued before Jehovah, and afterwards ye return, ye shall be guiltless toward Jehovah and toward Israel, and this land shall be your possession before Jehovah.'),
(14, 4, 32, 22, 'and the land hath been subdued before Jehovah—then afterwards ye do turn back, and have been acquitted by Jehovah, and by Israel; and this land hath been to you for a possession before Jehovah.'),
(11, 4, 32, 22, 'And the land subdued before Jehovah: and afterwards ye shall turn back, and be unpunished from Jehovah and from Israel; and this land shall be to you for a possession before Jehovah.'),
(13, 4, 32, 22, 'and the land is subdued before Yahweh; then afterward you shall return, and be guiltless towards Yahweh, and towards Israel; and this land shall be to you for a possession before Yahweh.'),
(10, 4, 32, 22, 'and the land is subdued before the LORD; then afterward you shall return, and be guiltless towards the LORD, and towards Israel; and this land shall be to you for a possession before the LORD.'),
(1, 4, 32, 22, 'then when the land is subdued before the LORD, you may return and be free of obligation to the LORD and to Israel. And this land will belong to you as a possession before the LORD.'),
(5, 4, 32, 22, 'and all the land is subjected to him. Then you will be guiltless with the Lord and with Israel, and you will obtain the regions which you desire before the Lord.'),
(7, 4, 32, 22, 'And all the land be brought under him, then shall you be blameless before the Lord and before Israel, and you shall obtain the countries that you desire, before the Lord.'),
(4, 4, 32, 23, 'But if you will not do so, behold, you have sinned against the LORD: and be sure your sin will find you out.'),
(12, 4, 32, 23, 'But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.'),
(3, 4, 32, 23, 'But if ye will not do so, behold, ye have sinned against Jehovah; and be sure your sin will find you out.'),
(8, 4, 32, 23, 'But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.'),
(9, 4, 32, 23, 'But if ye will not do so, behold, ye have sinned against the LORD; and know ye your sin which will find you.'),
(6, 4, 32, 23, 'But if ye do not do so, behold, ye have sinned against Jehovah, and be sure your sin will find you out.'),
(14, 4, 32, 23, '‘And if ye do not so, lo, ye have sinned against Jehovah, and know ye your sin, that it doth find you;'),
(11, 4, 32, 23, 'And if ye shall not do this, behold, ye sinned to Jehovah: and know ye, your sin which shall find you.'),
(13, 4, 32, 23, '“But if you will not do so, behold, you have sinned against Yahweh; and be sure your sin will find you out.'),
(10, 4, 32, 23, '“But if you will not do so, look, you have sinned against the LORD; and be sure your sin will find you out.'),
(1, 4, 32, 23, 'But if you do not do this, you will certainly sin against the LORD—and be assured that your sin will find you out.'),
(5, 4, 32, 23, 'But if you do not do what you have said, no one could doubt that you will have sinned against God. And know this: your sin shall overtake you.'),
(7, 4, 32, 23, 'But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you.'),
(4, 4, 32, 24, 'Build you cities for your little ones, and folds for your sheep; and do that which has proceeded out of your mouth.'),
(12, 4, 32, 24, 'Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.'),
(3, 4, 32, 24, 'Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.'),
(8, 4, 32, 24, 'Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.'),
(9, 4, 32, 24, 'Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.’'),
(6, 4, 32, 24, 'Build yourselves cities for your little ones, and folds for your flocks, and do that which has gone out of your mouth.'),
(14, 4, 32, 24, 'build for yourselves cities for your infants, and folds for your flock, and that which is going out from your mouth do ye.’'),
(11, 4, 32, 24, 'Build to you cities for your little ones, and folds for your sheep; and ye shall do that coming out of your mouth.'),
(13, 4, 32, 24, 'Build cities for your little ones, and folds for your sheep; and do that which has proceeded out of your mouth.”'),
(10, 4, 32, 24, 'Build cities for your little ones, and folds for your sheep; and do that which has proceeded out of your mouth.”'),
(1, 4, 32, 24, 'Build cities for your little ones and folds for your flocks, but do what you have promised.”'),
(5, 4, 32, 24, 'Therefore, build cities for your little ones, and pens and stables for your sheep and cattle; and fulfill what you have promised.”'),
(7, 4, 32, 24, 'Build therefore cities for your children, and folds and stalls for your sheep and beasts, and accomplish what you have promised.'),
(4, 4, 32, 25, 'And the children of Gad and the children of Reuben spoke to Moses, saying, Your servants will do as my lord commands.'),
(12, 4, 32, 25, 'And the children of Gad and the children of Reuben spoke to Moses, saying, Thy servants will do as my lord commandeth.'),
(3, 4, 32, 25, 'And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth.'),
(8, 4, 32, 25, 'And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth.'),
(9, 4, 32, 25, 'And the children of Gad and the children of Reuben spoke unto Moses, saying: ‘Thy servants will do as my lord commandeth.'),
(6, 4, 32, 25, 'And the children of Gad and the children of Reuben spoke to Moses, saying, Thy servants will do as my lord commands.'),
(14, 4, 32, 25, 'And the sons of Gad and the sons of Reuben speak unto Moses, saying, ‘Thy servants do as my lord is commanding;'),
(11, 4, 32, 25, 'And the sons of Gad and the sons of Reuben will speak to Moses, saying, Thy servants will do as my lord commanded.'),
(13, 4, 32, 25, 'The children of Gad and the children of Reuben spoke to Moses, saying, “Your servants will do as my lord commands.'),
(10, 4, 32, 25, 'The people of Gad and the people of Reuben spoke to Moses, saying, “Your servants will do as my lord commands.'),
(1, 4, 32, 25, 'The Gadites and Reubenites said to Moses, “Your servants will do just as our lord commands.'),
(5, 4, 32, 25, 'And the sons of Gad and of Ruben said to Moses: “We are your servants, we shall do what you, our ruler, orders.'),
(7, 4, 32, 25, 'And the children of Gad and Ruben said to Moses: We are thy servants, we will do what my lord commandeth.'),
(4, 4, 32, 26, 'Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead:'),
(12, 4, 32, 26, 'Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead:'),
(3, 4, 32, 26, 'Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead;'),
(8, 4, 32, 26, 'Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead:'),
(9, 4, 32, 26, 'Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead;'),
(6, 4, 32, 26, 'Our little ones, our wives, our cattle, and all our beasts shall be there in the cities of Gilead;'),
(14, 4, 32, 26, 'our infants, our wives, our cattle, and all our beasts, are there in cities of Gilead,'),
(11, 4, 32, 26, 'Our little ones, our wives, our possessions, and all our cattle, shall be there in the cities of Gilead:'),
(13, 4, 32, 26, 'Our little ones, our wives, our flocks, and all our livestock, shall be there in the cities of Gilead;'),
(10, 4, 32, 26, 'Our little ones, our wives, our flocks, and all our livestock, shall be there in the cities of Gilead;'),
(1, 4, 32, 26, 'Our children, our wives, our livestock, and all our animals will remain here in the cities of Gilead.'),
(5, 4, 32, 26, 'We will leave behind our little ones, and our wives, and the sheep and cattle, in the cities of Gilead.'),
(7, 4, 32, 26, 'We will leave our children, and our wives and sheep and cattle, in the cities of Galaad:'),
(4, 4, 32, 27, 'But your servants will pass over, every man armed for war, before the LORD to battle, as my lord said.'),
(12, 4, 32, 27, 'But thy servants will pass over, every man armed for war, before the LORD to battle, as my lord saith.'),
(3, 4, 32, 27, 'but thy servants will pass over, every man that is armed for war, before Jehovah to battle, as my lord saith.'),
(8, 4, 32, 27, 'but thy servants will pass over, every man that is armed for war, before the LORD to battle, as my lord saith.'),
(9, 4, 32, 27, 'but thy servants will pass over, every man that is armed for war, before the LORD to battle, as my lord saith.’'),
(6, 4, 32, 27, 'but thy servants will pass over, every one armed for war, before Jehovah to battle, as my lord says.'),
(14, 4, 32, 27, 'and thy servants pass over, every armed one of the host, before Jehovah, to battle, as my lord is saying.’'),
(11, 4, 32, 27, 'And thy servants will pass over, all being armed, to war before Jehovah for battle, as my lord spake.'),
(13, 4, 32, 27, 'but your servants will pass over, every man who is armed for war, before Yahweh to battle, as my lord says.”'),
(10, 4, 32, 27, 'but your servants will pass over, every man who is armed for war, before the LORD to battle, as my lord says.”'),
(1, 4, 32, 27, 'But your servants are equipped for war, and every man will cross over to the battle before the LORD, just as our lord says.”'),
(5, 4, 32, 27, 'And we, your servants, all well-equipped, will go forth to battle, just as you, our ruler, has spoken.”'),
(7, 4, 32, 27, 'And we thy servants all well appointed will march on to the war, as thou, my lord, speakest.'),
(4, 4, 32, 28, 'So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel:'),
(12, 4, 32, 28, 'So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel:'),
(3, 4, 32, 28, 'So Moses gave charge concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers’ houses of the tribes of the children of Israel.'),
(8, 4, 32, 28, 'So Moses gave charge concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers’ houses of the tribes of the children of Israel.'),
(9, 4, 32, 28, 'So Moses gave charge concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers’ houses of the tribes of the children of Israel.'),
(6, 4, 32, 28, 'So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel.'),
(14, 4, 32, 28, 'And Moses commandeth concerning them Eleazar the priest, and Joshua son of Nun, and the heads of the fathers of the tribes of the sons of Israel;'),
(11, 4, 32, 28, 'And Moses will command Eleazar the priest, concerning them, and Joshua, the son of Nun, and the heads of the fathers of the tribes of the sons of Israel:'),
(13, 4, 32, 28, 'So Moses commanded concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers’ households of the tribes of the children of Israel.'),
(10, 4, 32, 28, 'So Moses commanded concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the ancestral houses of the tribes of the children of Israel.'),
(1, 4, 32, 28, 'So Moses gave orders about them to Eleazar the priest, to Joshua son of Nun, and to the family leaders of the tribes of Israel.'),
(5, 4, 32, 28, 'Therefore, Moses instructed Eleazar the priest, and Joshua the son of Nun, and the princes of the families throughout the tribes of Israel, and he said to them:'),
(7, 4, 32, 28, 'Moses therefore commanded Eleazar the priest, and Josue the son of Nun, and the princes of the families of all the tribes of Israel, and said to them:'),
(4, 4, 32, 29, 'And Moses said to them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then you shall give them the land of Gilead for a possession:'),
(12, 4, 32, 29, 'And Moses said to them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed for battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession:'),
(3, 4, 32, 29, 'And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over the Jordan, every man that is armed to battle, before Jehovah, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession:'),
(8, 4, 32, 29, 'And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man that is armed to battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession:'),
(9, 4, 32, 29, 'And Moses said unto them: ‘If the children of Gad and the children of Reuben will pass with you over the Jordan, every man that is armed to battle, before the LORD, and the land shall be subdued before you, then ye shall give them the land of Gilead for a possession;'),
(6, 4, 32, 29, 'And Moses said unto them, If the children of Gad and the children of Reuben pass with you over the Jordan, every one armed for battle, before Jehovah, and the land be subdued before you, then ye shall give them the land of Gilead for a possession;'),
(14, 4, 32, 29, 'and Moses saith unto them, ‘If the sons of Gad and the sons of Reuben pass over with you the Jordan, every one armed for battle, before Jehovah, and the land hath been subdued before you, then ye have given to them the land of Gilead for a possession;'),
(11, 4, 32, 29, 'And Moses will say to them, If the sons of Gad and the sons of Reuben will pass over Jordan with you, all being armed for battle before Jehovah, and the land be subdued before you; and give ye to them the land of Gilead for a possession.'),
(13, 4, 32, 29, 'Moses said to them, “If the children of Gad and the children of Reuben will pass with you over the Jordan, every man who is armed to battle, before Yahweh, and the land shall be subdued before you; then you shall give them the land of Gilead for a possession:'),
(10, 4, 32, 29, 'Moses said to them, “If the people of Gad and the people of Reuben will pass with you over the Jordan, every man who is armed to battle before the LORD, and the land is subdued before you; then you are to give them the land of Gilead for a possession.'),
(1, 4, 32, 29, 'And Moses said to them, “If the Gadites and Reubenites cross the Jordan with you, with every man armed for battle before the LORD, and the land is subdued before you, then you are to give them the land of Gilead as a possession.'),
(5, 4, 32, 29, '“If the sons of Gad and the sons of Ruben cross over the Jordan with you, all armed for war before the Lord, and if the land becomes subject to you, give them Gilead as a possession.'),
(7, 4, 32, 29, 'If the children of Gad, and the children of Ruben pass with you over the Jordan, all armed for war before the Lord, and the land be made subject to you: give them Galaad in possession.'),
(4, 4, 32, 30, 'But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.'),
(12, 4, 32, 30, 'But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.'),
(3, 4, 32, 30, 'but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.'),
(8, 4, 32, 30, 'but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.'),
(9, 4, 32, 30, 'but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.’'),
(6, 4, 32, 30, 'but if they do not pass over with you armed, they shall have possessions among you in the land of Canaan.'),
(14, 4, 32, 30, 'and if they do not pass over armed with you, then they have possessions in your midst in the land of Canaan.’'),
(11, 4, 32, 30, 'And if they will not pass over armed with you, and they possessed in the midst of you in the land of Canaan.'),
(13, 4, 32, 30, 'but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.”'),
(10, 4, 32, 30, 'But if they will not pass over with you armed to battle before the LORD, then you are to bring over their children and their wives and their flocks before you into the land of Canaan, and they are to have possessions among you in the land of Canaan.”'),
(1, 4, 32, 30, 'But if they do not arm themselves and go across with you, then they must accept their possession among you in the land of Canaan.”'),
(5, 4, 32, 30, 'But if they are not willing to cross with you, armed, into the land of Canaan, then let them receive places among you for their dwellings.”'),
(7, 4, 32, 30, 'But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you.'),
(4, 4, 32, 31, 'And the children of Gad and the children of Reuben answered, saying, As the LORD has said to your servants, so will we do.'),
(12, 4, 32, 31, 'And the children of Gad and the children of Reuben answered, saying, As the LORD hath said to thy servants, so will we do.'),
(3, 4, 32, 31, 'And the children of Gad and the children of Reuben answered, saying, As Jehovah hath said unto thy servants, so will we do.'),
(8, 4, 32, 31, 'And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do.'),
(9, 4, 32, 31, 'And the children of Gad and the children of Reuben answered, saying: ‘As the LORD hath said unto thy servants, so will we do.'),
(6, 4, 32, 31, 'And the children of Gad and the children of Reuben answered, saying, As Jehovah has said to thy servants, so will we do.'),
(14, 4, 32, 31, 'And the sons of Gad and the sons of Reuben answer, saying, ‘That which Jehovah hath spoken unto thy servants—so we do;'),
(11, 4, 32, 31, 'And the sons of Gad and the sons of Reuben will answer, saying, What Jehovah spake to thy servants, so will we do.'),
(13, 4, 32, 31, 'The children of Gad and the children of Reuben answered, saying, “As Yahweh has said to your servants, so will we do.'),
(10, 4, 32, 31, 'The people of Gad and the people of Reuben answered, saying, “As the LORD has said to your servants, so will we do.'),
(1, 4, 32, 31, 'The Gadites and Reubenites replied, “As the LORD has spoken to your servants, so we will do.'),
(5, 4, 32, 31, 'And the sons of Gad and the sons of Ruben responded: “Just as the Lord has spoken to his servants, so shall we do.'),
(7, 4, 32, 31, 'And the children of Gad, and the children of Ruben answered: As the Lord hath spoken to his servants, so will we do:'),
(4, 4, 32, 32, 'We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours.'),
(12, 4, 32, 32, 'We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours.'),
(3, 4, 32, 32, 'We will pass over armed before Jehovah into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.'),
(8, 4, 32, 32, 'We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond Jordan.'),
(9, 4, 32, 32, 'We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.’'),
(6, 4, 32, 32, 'We will pass over armed before Jehovah into the land of Canaan, and the possession of our inheritance on this side the Jordan shall be ours.'),
(14, 4, 32, 32, 'we—we pass over armed before Jehovah to the land of Canaan, and with us is the possession of our inheritance beyond the Jordan.’'),
(11, 4, 32, 32, 'We will pass over armed before Jehovah to the land of Canaan, and to us shall be the possession of our inheritance from the other side to Jordan.'),
(13, 4, 32, 32, 'We will pass over armed before Yahweh into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”'),
(10, 4, 32, 32, 'We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”'),
(1, 4, 32, 32, 'We will cross over into the land of Canaan armed before the LORD, that we may have our inheritance on this side of the Jordan.”'),
(5, 4, 32, 32, 'We will go forth, armed, before the Lord into the land of Canaan; and we acknowledge that we have already received our possession across the Jordan.”'),
(7, 4, 32, 32, 'We will go armed before the Lord into the land of Chanaan, and we confess that we have already received our possession beyond the Jordan.'),
(4, 4, 32, 33, 'And Moses gave to them, even to the children of Gad, and to the children of Reuben, and to half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.'),
(12, 4, 32, 33, 'And Moses gave to them, even to the children of Gad, and to the children of Reuben, and to half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with its cities in the borders, even the cities of the country around.'),
(3, 4, 32, 33, 'And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, according to the cities thereof with their borders, even the cities of the land round about.'),
(8, 4, 32, 33, 'And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto the half tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, according to the cities thereof with their borders, even the cities of the land round about.'),
(9, 4, 32, 33, 'And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, according to the cities thereof with their borders, even the cities of the land round about.'),
(6, 4, 32, 33, 'And Moses gave to them, to the children of Gad, and to the children of Reuben, and to half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og the king of Bashan, the land, according to its cities and territories, the cities of the land round about.'),
(14, 4, 32, 33, 'And Moses giveth to them, to the sons of Gad, and to the sons of Reuben, and to the half of the tribe of Manasseh son of Joseph, the kingdom of Sihon king of the Amorite, and the kingdom of Og king of Bashan, the land by its cities, in the borders, the cities of the land round about.'),
(11, 4, 32, 33, 'And Moses will give to them, to the sons of Gad and to the sons of Reuben, and to half the tribe of Manasseh, son of Joseph, the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan, the land with its cities in the bounds, the cities of the land round about.'),
(13, 4, 32, 33, 'Moses gave to them, even to the children of Gad, and to the children of Reuben, and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, according to its cities and borders, even the cities of the surrounding land.'),
(10, 4, 32, 33, 'Moses gave to them, even to the people of Gad, and to the people of Reuben, and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, according to its cities and borders, even the cities of the surrounding land.'),
(1, 4, 32, 33, 'So Moses gave to the Gadites, to the Reubenites, and to the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the land including its cities and the territory surrounding them.'),
(5, 4, 32, 33, 'And so, Moses gave to the sons of Gad and of Ruben, and to half the tribe of Manasseh, the son of Joseph, the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan, and their land with its surrounding cities.'),
(7, 4, 32, 33, 'Moses therefore gave to the children of Cad and of Ruben, and to the half tribe of Manasses the son of Joseph, the kingdom of Sehon king of the Amorrhites, and the kingdom of Og king of Basan, and their land and the cities thereof round about.'),
(4, 4, 32, 34, 'And the children of Gad built Dibon, and Ataroth, and Aroer,'),
(12, 4, 32, 34, 'And the children of Gad built Dibon, and Ataroth, and Aroer,'),
(3, 4, 32, 34, 'And the children of Gad built Dibon, and Ataroth, and Aroer,'),
(8, 4, 32, 34, 'And the children of Gad built Dibon, and Ataroth, and Aroer;'),
(9, 4, 32, 34, 'And the children of Gad built Dibon, and Ataroth, and Aroer;'),
(6, 4, 32, 34, 'And the children of Gad built Dibon, and Ataroth, and Aroer,'),
(14, 4, 32, 34, 'And the sons of Gad build Dihon, and Ataroth, and Aroer,'),
(11, 4, 32, 34, 'And the sons of Gad will build Dibon and Ataroth, and Aroer,'),
(13, 4, 32, 34, 'The children of Gad built Dibon, and Ataroth, and Aroer,'),
(10, 4, 32, 34, 'The people of Gad built Dibon, and Ataroth, and Aroer,'),
(1, 4, 32, 34, 'And the Gadites built up Dibon, Ataroth, Aroer,'),
(5, 4, 32, 34, 'Therefore, the sons of Gad built up Dibon, and Ataroth, and Aroer,'),
(7, 4, 32, 34, 'And the sons of Cad built Dibon, and Ataroth, and Aroer,'),
(4, 4, 32, 35, 'And Atroth, Shophan, and Jaazer, and Jogbehah,'),
(12, 4, 32, 35, 'And Atroth, Shophan, and Jaazer, and Jogbehah,'),
(3, 4, 32, 35, 'and Atrothshophan, and Jazer, and Jogbehah,'),
(8, 4, 32, 35, 'and Atroth-shophan, and Jazer, and Jogbehah;'),
(9, 4, 32, 35, 'and Atroth-shophan, and Jazer, and Jogbehah;'),
(6, 4, 32, 35, 'and Atroth-Shophan, and Jaazer, and Jogbebah,'),
(14, 4, 32, 35, 'and Atroth, Shophan, and Jaazer, and Jogbehah,'),
(11, 4, 32, 35, 'And Atroth, Shophan, and Jazer, and Jogbehah,'),
(13, 4, 32, 35, 'and Atrothshophan, and Jazer, and Jogbehah,'),
(10, 4, 32, 35, 'and Atrothshophan, and Jazer, and Jogbehah,'),
(1, 4, 32, 35, 'Atroth-shophan, Jazer, Jogbehah,'),
(5, 4, 32, 35, 'and Atroth and Shophan, and Jazer, and Jogbehah,'),
(7, 4, 32, 35, 'And Etroth, and Sophan, and Jazer, and Jegbaa,'),
(4, 4, 32, 36, 'And Bethnimrah, and Bethharan, fenced cities: and folds for sheep.'),
(12, 4, 32, 36, 'And Beth-nimrah, and Beth-haran, fortified cities: and folds for sheep.'),
(3, 4, 32, 36, 'and Beth-nimrah, and Beth-haran: fortified cities, and folds for sheep.'),
(8, 4, 32, 36, 'and Beth-nimrah, and Beth-haran: fenced cities, and folds for sheep.'),
(9, 4, 32, 36, 'and Beth-nimrah, and Beth-haran; fortified cities, and folds for sheep.'),
(6, 4, 32, 36, 'and Beth-Nimrah, and Beth-haran, strong cities, and sheepfolds.'),
(14, 4, 32, 36, 'and Beth-Nimrah, and Beth-Haran, cities of defence, and sheepfolds.'),
(11, 4, 32, 36, 'And the house of Nimrah, and the house of Haran, fortified cities: and sheep-folds.'),
(13, 4, 32, 36, 'and Beth Nimrah, and Beth Haran: fortified cities, and folds for sheep.'),
(10, 4, 32, 36, 'and Beth Nimrah, and Beth Haran: fortified cities, and folds for sheep.'),
(1, 4, 32, 36, 'Beth-nimrah, and Beth-haran as fortified cities, and they built folds for their flocks.'),
(5, 4, 32, 36, 'and Beth-Nimrah, and Beth-Haran, as fortified cities with pens for their cattle.'),
(7, 4, 32, 36, 'And Bethnemra, and Betharan, fenced cities, and folds for their cattle.'),
(4, 4, 32, 37, 'And the children of Reuben built Heshbon, and Elealeh, and Kirjathaim,'),
(12, 4, 32, 37, 'And the children of Reuben built Heshbon, and Elealeh, and Kirjathaim,'),
(3, 4, 32, 37, 'And the children of Reuben built Heshbon, and Elealeh, and Kiriathaim,'),
(8, 4, 32, 37, 'And the children of Reuben built Heshbon, and Elealeh, and Kiriathaim;'),
(9, 4, 32, 37, 'And the children of Reuben built Heshbon, and Elealeh, and Kiriathaim;'),
(6, 4, 32, 37, '—And the children of Reuben built Heshbon, and Elaleh, and Kirjathaim,'),
(14, 4, 32, 37, 'And the sons of Reuben have build Heshbon, and Elealeh, and Kirjathaim,'),
(11, 4, 32, 37, 'And the sons of Reuben built Heshbon, and Elealeh, and Kirjathaim,'),
(13, 4, 32, 37, 'The children of Reuben built Heshbon, and Elealeh, and Kiriathaim,'),
(10, 4, 32, 37, 'The people of Reuben built Heshbon, and Elealeh, and Kiriathaim,'),
(1, 4, 32, 37, 'The Reubenites built up Heshbon, Elealeh, Kiriathaim,'),
(5, 4, 32, 37, 'Yet truly, the sons of Ruben built up Heshbon, and Elealeh, and Kiriathaim,'),
(7, 4, 32, 37, 'But the children of Ruben built Hesebon, and Eleale, and Cariathaim,'),
(4, 4, 32, 38, 'And Nebo, and Baalmeon, (their names being changed,) and Shibmah: and gave other names to the cities which they built.'),
(12, 4, 32, 38, 'And Nebo, and Baal-meon, (their names being changed,) and Shibmah: and gave other names to the cities which they built.'),
(3, 4, 32, 38, 'and Nebo, and Baal-meon, (their names being changed,) and Sibmah: and they gave other names unto the cities which they builded.'),
(8, 4, 32, 38, 'and Nebo, and Baal-meon, (their names being changed,) and Sibmah: and gave other names unto the cities which they builded.'),
(9, 4, 32, 38, 'and Nebo, and Baal-meon—their names being changed—and Sibmah; and gave their names unto the cities which they builded.'),
(6, 4, 32, 38, 'and Nebo, and Baal-meon (of which the names were changed), and Sibmah; and they gave other names to the cities that they built.'),
(14, 4, 32, 38, 'and Nebo, and Baal-Meon (changed in name), and Shibmah, and they call by these names the names of the cities which they have built.'),
(11, 4, 32, 38, 'And Nebo, and Baal-Meon (the name being changed), and Shibmah: and they will call by names the names of the cities which they built.'),
(13, 4, 32, 38, 'and Nebo, and Baal Meon, (their names being changed), and Sibmah: and they gave other names to the cities which they built.'),
(10, 4, 32, 38, 'and Nebo, and Baal Meon, (their names being changed), and Sibmah: and they gave other names to the cities which they built.'),
(1, 4, 32, 38, 'as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt.'),
(5, 4, 32, 38, 'and Nebo, and Baal-meon (their names having been changed) and Sibmah, appointing names for the cities which they had built.'),
(7, 4, 32, 38, 'And Nabo, and Baalmeon (their names being changed) and Sabama: giving names to the cities which they had built.'),
(4, 4, 32, 39, 'And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which was in it.'),
(12, 4, 32, 39, 'And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite who was in it.'),
(3, 4, 32, 39, 'And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorites that were therein.'),
(8, 4, 32, 39, 'And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorites which were therein.'),
(9, 4, 32, 39, 'And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorites that were therein.'),
(6, 4, 32, 39, 'And the children of Machir the son of Manasseh went to Gilead, And took it, And they dispossessed the Amorites that were therein.'),
(14, 4, 32, 39, 'And sons of Machir son of Manasseh go to Gilead, and capture it, and dispossess the Amorite, who is in it;'),
(11, 4, 32, 39, 'And the sons of Machir, the son of Manasseh, will go to Gilead, and take it and drive out the Amorite which is in it.'),
(13, 4, 32, 39, 'The children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorites who were therein.'),
(10, 4, 32, 39, 'The descendants of Makir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorites who were in it.'),
(1, 4, 32, 39, 'The descendants of Machir son of Manasseh went to Gilead, captured it, and drove out the Amorites who were there.'),
(5, 4, 32, 39, 'Moreover, the sons of Machir, the son of Manasseh, continued on within Gilead, and they devastated it, putting to death its inhabitant, the Amorite.'),
(7, 4, 32, 39, 'Moreover the children of Machir, the son of Manasses, went into Galaad, and wasted it, cutting off the Amorrhites, the inhabitants thereof.'),
(4, 4, 32, 40, 'And Moses gave Gilead to Machir the son of Manasseh; and he dwelled therein.'),
(12, 4, 32, 40, 'And Moses gave Gilead to Machir the son of Manasseh; and he dwelt in it.'),
(3, 4, 32, 40, 'And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein.'),
(8, 4, 32, 40, 'And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein.'),
(9, 4, 32, 40, 'And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein.'),
(6, 4, 32, 40, 'And Moses gave Gilead to Machir the son of Manasseh; and he dwelt therein.'),
(14, 4, 32, 40, 'and Moses giveth Gilead to Machir son of Manasseh, and he dwelleth in it.'),
(11, 4, 32, 40, 'And Moses will give Gilead to Machir, son of Manasseh, and he will dwell in it.'),
(13, 4, 32, 40, 'Moses gave Gilead to Machir the son of Manasseh; and he lived therein.'),
(10, 4, 32, 40, 'Moses gave Gilead to Makir the son of Manasseh; and he lived in it.'),
(1, 4, 32, 40, 'So Moses gave Gilead to the clan of Machir son of Manasseh, and they settled there.'),
(5, 4, 32, 40, 'Therefore, Moses gave the land of Gilead to Machir, the son of Manasseh, and he lived in it.'),
(7, 4, 32, 40, 'And Moses gave the land of Galaad to Machir the son of Manasses, and he dwelt in it.'),
(4, 4, 32, 41, 'And Jair the son of Manasseh went and took the small towns thereof, and called them Havothjair.'),
(12, 4, 32, 41, 'And Jair the son of Manasseh went and took its small towns, and called them Havoth-jair.'),
(3, 4, 32, 41, 'And Jair the son of Manasseh went and took the towns thereof, and called them Havvoth-jair.'),
(8, 4, 32, 41, 'And Jair the son of Manasseh went and took the towns thereof, and called them Havvoth-jair.'),
(9, 4, 32, 41, 'And Jair the son of Manasseh went and took the villages thereof, and called them  Havvoth-jair.'),
(6, 4, 32, 41, 'And Jair the son of Manasseh went and took their hamlets, and called them Havoth-Jair.'),
(14, 4, 32, 41, 'And Jair son of Manasseh hath gone and captureth their towns, and calleth them ‘Towns of Jair;’'),
(11, 4, 32, 41, 'And Jair, the son of Manasseh, went, and he will take their villages, and he will call them the villages of Jair.'),
(13, 4, 32, 41, 'Jair the son of Manasseh went and took its towns, and called them Havvoth Jair.'),
(10, 4, 32, 41, 'Jair the son of Manasseh went and took its towns, and called them Havvoth Jair.'),
(1, 4, 32, 41, 'Jair, a descendant of Manasseh, went and captured their villages and called them Havvoth-jair.'),
(5, 4, 32, 41, 'But Jair, the son of Manasseh, went out and occupied its villages, which he called Havoth Jair, that is, the Villages of Jair.'),
(7, 4, 32, 41, 'And Jair the son of Manasses went, and took the villages thereof, and he called them Havoth Jair, that is to say, the villages of Jair.'),
(4, 4, 32, 42, 'And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.'),
(12, 4, 32, 42, 'And Nobah went and took Kenath, and its villages, and called it Nobah, after his own name.'),
(3, 4, 32, 42, 'And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.'),
(8, 4, 32, 42, 'And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.'),
(9, 4, 32, 42, 'And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.'),
(6, 4, 32, 42, 'And Nobah went and took Kenath, and its dependent villages, and called it Nobah, after his name.'),
(14, 4, 32, 42, 'and Nobah hath gone and captureth Kenath, and its villages, and calleth it Nobah, by his own name.'),
(11, 4, 32, 42, 'And Nobah went, and he will take Kenath and its houses, and he will call it Nobah in his name.'),
(13, 4, 32, 42, 'Nobah went and took Kenath, and its villages, and called it Nobah, after his own name.'),
(10, 4, 32, 42, 'Nobah went and took Kenath, and its villages, and called it Nobah, after his own name.'),
(1, 4, 32, 42, 'And Nobah went and captured Kenath and its villages and called it Nobah, after his own name.'),
(5, 4, 32, 42, 'Likewise, Nobah went forth and captured Kenath with its villages. And he called it by his own name, Nobah.'),
(7, 4, 32, 42, 'Nobe also went, and took Canath with the villages thereof: and he called it by his own name, Nobe.'),
(4, 4, 33, 1, 'These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.'),
(12, 4, 33, 1, 'These are the journeys of the children of Israel, who went forth from the land of Egypt with their armies under the hand of Moses and Aaron.'),
(3, 4, 33, 1, 'These are the journeys of the children of Israel, when they went forth out of the land of Egypt by their hosts under the hand of Moses and Aaron.'),
(8, 4, 33, 1, 'These are the journeys of the children of Israel, when they went forth out of the land of Egypt by their hosts under the hand of Moses and Aaron.'),
(9, 4, 33, 1, 'These are the stages of the children of Israel, by which they went forth out of the land of Egypt by their hosts under the hand of Moses and Aaron.'),
(6, 4, 33, 1, 'These are the journeys of the children of Israel, who went forth out of the land of Egypt according to their armies under the hand of Moses and Aaron.'),
(14, 4, 33, 1, 'These are journeys of the sons of Israel who have come out of the land of Egypt, by their hosts, by the hand of Moses and Aaron;'),
(11, 4, 33, 1, 'These the departure of the sons of Israel who will go from the land of Egypt according to their army by the hand of Moses and Aaron.'),
(13, 4, 33, 1, 'These are the journeys of the children of Israel, when they went forth out of the land of Egypt by their armies under the hand of Moses and Aaron.'),
(10, 4, 33, 1, 'These are the journeys of the children of Israel, when they went forth out of the land of Egypt by their armies under the hand of Moses and Aaron.'),
(1, 4, 33, 1, 'These are the journeys of the Israelites when they came out of the land of Egypt by their divisions under the leadership of Moses and Aaron.'),
(5, 4, 33, 1, 'These are the lodging places of the sons of Israel, who departed from Egypt by their companies under the hand of Moses and Aaron,'),
(7, 4, 33, 1, 'These are the mansions of the children of Israel, who went out of Egypt by their troops under the conduct of Moses and Aaron,'),
(4, 4, 33, 2, 'And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.'),
(12, 4, 33, 2, 'And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.'),
(3, 4, 33, 2, 'And Moses wrote their goings out according to their journeys by the commandment of Jehovah: and these are their journeys according to their goings out.'),
(8, 4, 33, 2, 'And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.'),
(9, 4, 33, 2, 'And Moses wrote their goings forth, stage by stage, by the commandment of the LORD; and these are their stages at their goings forth.'),
(6, 4, 33, 2, 'And Moses wrote their goings out according to their journeys by the commandment of Jehovah; and these are their journeys according to their goings out.'),
(14, 4, 33, 2, 'and Moses writeth their outgoings, by their journeys, by the command of Jehovah; and these are their journeys, by their outgoings:'),
(11, 4, 33, 2, 'And Moses will write their goings out according to their departures by the mouth of Jehovah: and these their departures according to their goings out.'),
(13, 4, 33, 2, 'Moses wrote their goings out according to their journeys by the commandment of Yahweh: and these are their journeys according to their goings out.'),
(10, 4, 33, 2, 'Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.'),
(1, 4, 33, 2, 'At the LORD’s command, Moses recorded the stages of their journey. These are the stages listed by their starting points:'),
(5, 4, 33, 2, 'which Moses wrote down according to the places of the encampments, which they changed upon the order of the Lord.'),
(7, 4, 33, 2, 'Which Moses wrote down according to the places of their encamping, which they changed by the commandment of the Lord.'),
(4, 4, 33, 3, 'And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.'),
(12, 4, 33, 3, 'And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians.'),
(3, 4, 33, 3, 'And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians,'),
(8, 4, 33, 3, 'And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians,'),
(9, 4, 33, 3, 'And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians,'),
(6, 4, 33, 3, 'They journeyed from Rameses in the first month, on the fifteenth day of the first month. On the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians.'),
(14, 4, 33, 3, 'And they journey from Rameses in the first month, on the fifteenth day of the first month, on the morrow of the passover have the sons of Israel gone out with a high hand, before the eyes of all the Egyptians—'),
(11, 4, 33, 3, 'And they will remove from Rameses in the first month, in the fifteenth day to the first month: on the morrow of the passover and the sons of Israel went forth with a high hand before the eyes of all the Egyptians.'),
(13, 4, 33, 3, 'They traveled from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover the children of Israel went out with a high hand in the sight of all the Egyptians,'),
(10, 4, 33, 3, 'They traveled from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover the children of Israel went out triumphantly in the sight of all the Egyptians,'),
(1, 4, 33, 3, 'On the fifteenth day of the first month, on the day after the Passover, the Israelites set out from Rameses. They marched out defiantly in full view of all the Egyptians,'),
(5, 4, 33, 3, 'Thus the sons of Israel set out from Rameses in the first month, on the fifteenth day of the first month, on the day after the Passover, with an exalted hand, being seen by all the Egyptians.'),
(7, 4, 33, 3, 'Now the children of Israel departed from Ramesses the first month, on the fifteenth day of the first month, the day after the phase, with a mighty hand, in the eight of all the Egyptians,'),
(4, 4, 33, 4, 'For the Egyptians buried all their firstborn, which the LORD had smitten among them: on their gods also the LORD executed judgments.'),
(12, 4, 33, 4, 'For the Egyptians buried all their first-born, whom the LORD had smitten among them: upon their gods also the LORD executed judgments.'),
(3, 4, 33, 4, 'while the Egyptians were burying all their first-born, whom Jehovah had smitten among them: upon their gods also Jehovah executed judgments.'),
(8, 4, 33, 4, 'while the Egyptians were burying all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments.'),
(9, 4, 33, 4, 'while the Egyptians were burying them that the LORD had smitten among them, even all their first-born; upon their gods also the LORD executed judgments.'),
(6, 4, 33, 4, 'And the Egyptians buried those whom Jehovah had smitten among them, all the firstborn; and upon their gods Jehovah executed judgments.'),
(14, 4, 33, 4, 'and the Egyptians are burying those whom Jehovah hath smitten among them, every first-born, and on their gods hath Jehovah done judgments—'),
(11, 4, 33, 4, 'And the Egyptians burying whom Jehovah smote among them, all the first-born: and upon their gods Jehovah did judgments.'),
(13, 4, 33, 4, 'while the Egyptians were burying all their firstborn, whom Yahweh had struck among them: on their gods also Yahweh executed judgments.'),
(10, 4, 33, 4, 'while the Egyptians were burying all their firstborn, whom the LORD had struck among them: on their gods also the LORD executed judgments.'),
(1, 4, 33, 4, 'who were burying all their firstborn, whom the LORD had struck down among them; for the LORD had executed judgment against their gods.'),
(5, 4, 33, 4, 'And these were burying their firstborn, whom the Lord had struck down (for so, too, did he carry out retribution against their gods).'),
(7, 4, 33, 4, 'Who were burying their firstborn, whom the Lord had slain (upon their gods also he had executed vengeance,)'),
(4, 4, 33, 5, 'And the children of Israel removed from Rameses, and pitched in Succoth.'),
(12, 4, 33, 5, 'And the children of Israel removed from Rameses, and encamped in Succoth.'),
(3, 4, 33, 5, 'And the children of Israel journeyed from Rameses, and encamped in Succoth.'),
(8, 4, 33, 5, 'And the children of Israel journeyed from Rameses, and pitched in Succoth.'),
(9, 4, 33, 5, 'And the children of Israel journeyed from Rameses, and pitched in Succoth.'),
(6, 4, 33, 5, 'And the children of Israel removed from Rameses, and encamped in Succoth.'),
(14, 4, 33, 5, 'and the sons of Israel journey from Rameses, and encamp in Succoth.'),
(11, 4, 33, 5, 'And the sons of Israel will remove from Rameses, and they will encamp in Succoth.'),
(13, 4, 33, 5, 'The children of Israel traveled from Rameses, and encamped in Succoth.'),
(10, 4, 33, 5, 'The children of Israel traveled from Rameses, and camped in Succoth.'),
(1, 4, 33, 5, 'The Israelites set out from Rameses and camped at Succoth.'),
(5, 4, 33, 5, 'And they made camp at Soccoth.'),
(7, 4, 33, 5, 'And they camped in Soccoth.'),
(4, 4, 33, 6, 'And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.'),
(12, 4, 33, 6, 'And they departed from Succoth, and encamped in Etham, which is in the edge of the wilderness.'),
(3, 4, 33, 6, 'And they journeyed from Succoth, and encamped in Etham, which is in the edge of the wilderness.'),
(8, 4, 33, 6, 'And they journeyed from Succoth, and pitched in Etham, which is in the edge of the wilderness.'),
(9, 4, 33, 6, 'And they journeyed from Succoth, and pitched in Etham, which is in the edge of the wilderness.'),
(6, 4, 33, 6, 'And they removed from Succoth and encamped in Etham, which is at the end of the wilderness.'),
(14, 4, 33, 6, 'And they journey from Succoth, and encamp in Etham, which is in the extremity of the wilderness;'),
(11, 4, 33, 6, 'And they will remove from Succoth, and encamp in Etham, which is in the extremity of the desert.'),
(13, 4, 33, 6, 'They traveled from Succoth, and encamped in Etham, which is in the edge of the wilderness.'),
(10, 4, 33, 6, 'They traveled from Succoth, and camped in Etham, which is in the edge of the wilderness.'),
(1, 4, 33, 6, 'They set out from Succoth and camped at Etham, on the edge of the wilderness.'),
(5, 4, 33, 6, 'And from Soccoth they went to Etham, which is at the furthest limits of the wilderness.'),
(7, 4, 33, 6, 'And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness.'),
(4, 4, 33, 7, 'And they removed from Etham, and turned again to Pihahiroth, which is before Baalzephon: and they pitched before Migdol.'),
(12, 4, 33, 7, 'And they removed from Etham, and turned again to Pi-hahiroth, which is before Baal-zephon: and they encamped before Migdol.'),
(3, 4, 33, 7, 'And they journeyed from Etham, and turned back unto Pihahiroth, which is before Baal-zephon: and they encamped before Migdol.'),
(8, 4, 33, 7, 'And they journeyed from Etham, and turned back unto Pi-hahiroth, which is before Baal-zephon: and they pitched before Migdol.'),
(9, 4, 33, 7, 'And they journeyed from Etham, and turned back unto Pihahiroth, which is before Baal-zephon; and they pitched before Migdol.'),
(6, 4, 33, 7, 'And they removed from Etham, and turned back to Pi-hahiroth, which is opposite Baal-Zephon, and encamped before Migdol.'),
(14, 4, 33, 7, 'and they journey from Etham, and turn back on Pi-Hahiroth, which is on the front of Baal-Zephon, and they encamp before Migdol.'),
(11, 4, 33, 7, 'And they will remove from Etham, and dwell upon the mouth of Hiroth, which is before Baal-Zephon: and they will encamp before Migdol.'),
(13, 4, 33, 7, 'They traveled from Etham, and turned back to Pihahiroth, which is before Baal Zephon: and they encamped before Migdol.'),
(10, 4, 33, 7, 'They traveled from Etham, and turned back to Pihahiroth, which is before Baal Zephon: and they camped before Migdol.'),
(1, 4, 33, 7, 'They set out from Etham and turned back to Pi-hahiroth, opposite Baal-zephon, and they camped near Migdol.'),
(5, 4, 33, 7, 'Departing from there, they arrived opposite Pi-hahiroth, which looks out toward Baal-zephon, and they were encamped before Migdol.'),
(7, 4, 33, 7, 'Departing from thence they came over against Phihahiroth, which looketh towards Beelsephon, and they camped before Magdalum.'),
(4, 4, 33, 8, 'And they departed from before Pihahiroth, and passed through the middle of the sea into the wilderness, and went three days’ journey in the wilderness of Etham, and pitched in Marah.'),
(12, 4, 33, 8, 'And they departed from before Pi-hahiroth, and passed through the midst of the sea into the wilderness, and went three days’ journey in the wilderness of Etham, and encamped in Marah.'),
(3, 4, 33, 8, 'And they journeyed from before Hahiroth, and passed through the midst of the sea into the wilderness: and they went three days’ journey in the wilderness of Etham, and encamped in Marah.'),
(8, 4, 33, 8, 'And they journeyed from before Hahiroth, and passed through the midst of the sea into the wilderness: and they went three days’ journey in the wilderness of Etham, and pitched in Marah.'),
(9, 4, 33, 8, 'And they journeyed from Penehahiroth, and passed through the midst of the sea into the wilderness; and they went three days’ journey in the wilderness of Etham, and pitched in Marah.'),
(6, 4, 33, 8, 'And they removed from before Hahiroth, and passed through the midst of the sea into the wilderness, and went three days’ journey in the wilderness of Etham, and encamped in Marah.'),
(14, 4, 33, 8, 'And they journey from Pi-Hahiroth, and pass over through the midst of the sea, into the wilderness, and go a journey of three days in the wilderness of Etham, and encamp in Marah.'),
(11, 4, 33, 8, 'And they will remove from before Hiroth, and they will pass through the midst of the sea of the desert, and they will go a way of three days in the desert of Etham, and they will encamp in Marah.'),
(13, 4, 33, 8, 'They traveled from before Hahiroth, and passed through the midst of the sea into the wilderness: and they went three days’ journey in the wilderness of Etham, and encamped in Marah.'),
(10, 4, 33, 8, 'They traveled from before Hahiroth, and passed through the midst of the sea into the wilderness: and they went three days’ journey in the wilderness of Etham, and camped in Marah.'),
(1, 4, 33, 8, 'They set out from Pi-hahiroth and crossed through the sea, into the wilderness, and they journeyed three days into the Wilderness of Etham and camped at Marah.'),
(5, 4, 33, 8, 'And setting out from Pi-hahiroth, they crossed through the middle of the Sea into the wilderness. And having walked for three days through the desert of Etham, they made camp at Marah.'),
(7, 4, 33, 8, 'And departing from Phihahiroth, they passed through the midst of the sea into the wilderness: and having marched three days through the desert of Etham, they camped in Mara.'),
(4, 4, 33, 9, 'And they removed from Marah, and came to Elim: and in Elim were twelve fountains of water, and three score and ten palm trees; and they pitched there.'),
(12, 4, 33, 9, 'And they removed from Marah, and came to Elim: and in Elim were twelve fountains of water, and seventy palm-trees; and they encamped there.'),
(3, 4, 33, 9, 'And they journeyed from Marah, and came unto Elim: and in Elim were twelve springs of water, and threescore and ten palm-trees; and they encamped there.'),
(8, 4, 33, 9, 'And they journeyed from Marah, and came unto Elim: and in Elim were twelve springs of water, and threescore and ten palm trees; and they pitched there.'),
(9, 4, 33, 9, 'And they journeyed from Marah, and came unto Elim; and in Elim were twelve springs of water, and threescore and ten palm-trees; and they pitched there.'),
(6, 4, 33, 9, 'And they removed from Marah, and came to Elim; and in Elim were twelve springs of water, and seventy palm-trees, and they encamped there.'),
(14, 4, 33, 9, 'And they journey from Marah, and come in to Elim, and in Elim are twelve fountains of waters, and seventy palm trees, and they encamp there;'),
(11, 4, 33, 9, 'And they will remove from Marah and will come to Elim: and in Elim twelve fountains of water, and seventy palm trees; and they will encamp there.'),
(13, 4, 33, 9, 'They traveled from Marah, and came to Elim: and in Elim were twelve springs of water, and seventy palm trees; and they encamped there.'),
(10, 4, 33, 9, 'They traveled from Marah, and came to Elim: and in Elim were twelve springs of water, and seventy palm trees; and they camped there.'),
(1, 4, 33, 9, 'They set out from Marah and came to Elim, where there were twelve springs and seventy palm trees, and they camped there.'),
(5, 4, 33, 9, 'And setting out from Marah, they arrived at Elim, where there were twelve fountains of water and seventy palm trees. And they set up camp there.'),
(7, 4, 33, 9, 'And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.'),
(4, 4, 33, 10, 'And they removed from Elim, and encamped by the Red sea.'),
(12, 4, 33, 10, 'And they removed from Elim, and encamped by the Red sea.'),
(3, 4, 33, 10, 'And they journeyed from Elim, and encamped by the Red Sea.'),
(8, 4, 33, 10, 'And they journeyed from Elim, and pitched by the Red Sea.'),
(9, 4, 33, 10, 'And they journeyed from Elim, and pitched by the Red Sea.'),
(6, 4, 33, 10, 'And they removed from Elim, and encamped by the Red sea.'),
(14, 4, 33, 10, 'and they journey from Elim, and encamp by the Red Sea.'),
(11, 4, 33, 10, 'And they will remove from Elim, and encamp by the sea of sedge.'),
(13, 4, 33, 10, 'They traveled from Elim, and encamped by the Red Sea.'),
(10, 4, 33, 10, 'They traveled from Elim, and camped by the Sea at the End.'),
(1, 4, 33, 10, 'They set out from Elim and camped by the Red Sea.'),
(5, 4, 33, 10, 'But departing from there also, they fixed their tents above the Red Sea. And setting out from the Red Sea,'),
(7, 4, 33, 10, 'But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea,'),
(4, 4, 33, 11, 'And they removed from the Red sea, and encamped in the wilderness of Sin.'),
(12, 4, 33, 11, 'And they removed from the Red sea, and encamped in the wilderness of Sin.'),
(3, 4, 33, 11, 'And they journeyed from the Red Sea, and encamped in the wilderness of Sin.'),
(8, 4, 33, 11, 'And they journeyed from the Red Sea, and pitched in the wilderness of Sin.'),
(9, 4, 33, 11, 'And they journeyed from the Red Sea, and pitched in the wilderness of Sin.'),
(6, 4, 33, 11, 'And they removed from the Red sea, and encamped in the wilderness of Sin.'),
(14, 4, 33, 11, 'And they journey from the Red Sea, and encamp in the wilderness of Sin;'),
(11, 4, 33, 11, 'And they will remove from the sea of sedge, and encamp in the desert of Sin.'),
(13, 4, 33, 11, 'They traveled from the Red Sea, and encamped in the wilderness of Sin.'),
(10, 4, 33, 11, 'They traveled from the Sea at the End, and camped in the wilderness of Sin.'),
(1, 4, 33, 11, 'They set out from the Red Sea and camped in the Desert of Sin.'),
(5, 4, 33, 11, 'they were encamped in the desert of Sin.'),
(7, 4, 33, 11, 'They camped in the desert of Sin.'),
(4, 4, 33, 12, 'And they took their journey out of the wilderness of Sin, and encamped in Dophkah.'),
(12, 4, 33, 12, 'And they took their journey out of the wilderness of Sin, and encamped in Dophkah.'),
(3, 4, 33, 12, 'And they journeyed from the wilderness of Sin, and encamped in Dophkah.'),
(8, 4, 33, 12, 'And they journeyed from the wilderness of Sin, and pitched in Dophkah.'),
(9, 4, 33, 12, 'And they journeyed from the wilderness of Sin, and pitched in Dophkah.'),
(6, 4, 33, 12, 'And they removed from the wilderness of Sin, and encamped in Dophkah.'),
(14, 4, 33, 12, 'and they journey from the wilderness of Sin, and encamp in Dophkah.'),
(11, 4, 33, 12, 'And they will remove from the desert of Sin, and encamp in Dophkah.'),
(13, 4, 33, 12, 'They traveled from the wilderness of Sin, and encamped in Dophkah.'),
(10, 4, 33, 12, 'They traveled from the wilderness of Sin, and camped in Dophkah.'),
(1, 4, 33, 12, 'They set out from the Desert of Sin and camped at Dophkah.'),
(5, 4, 33, 12, 'Departing from there, they went to Dophkah.'),
(7, 4, 33, 12, 'And they removed from thence, and came to Daphca.'),
(4, 4, 33, 13, 'And they departed from Dophkah, and encamped in Alush.'),
(12, 4, 33, 13, 'And they departed from Dophkah, and encamped in Alush.'),
(3, 4, 33, 13, 'And they journeyed from Dophkah, and encamped in Alush.'),
(8, 4, 33, 13, 'And they journeyed from Dophkah, and pitched in Alush.'),
(9, 4, 33, 13, 'And they journeyed from Dophkah, and pitched in Alush.'),
(6, 4, 33, 13, 'And they removed from Dophkah, and encamped in Alush.'),
(14, 4, 33, 13, 'And they journey from Dophkah, and encamp in Alush;'),
(11, 4, 33, 13, 'And they will remove from Dophkah, and encamp in Alush.'),
(13, 4, 33, 13, 'They traveled from Dophkah, and encamped in Alush.'),
(10, 4, 33, 13, 'They traveled from Dophkah, and camped in Alush.'),
(1, 4, 33, 13, 'They set out from Dophkah and camped at Alush.'),
(5, 4, 33, 13, 'And setting out from Dophkah, they made camp at Alush.'),
(7, 4, 33, 13, 'And departing from Daphca, they camped in Alus.'),
(4, 4, 33, 14, 'And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.'),
(12, 4, 33, 14, 'And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.'),
(3, 4, 33, 14, 'And they journeyed from Alush, and encamped in Rephidim, where was no water for the people to drink.'),
(8, 4, 33, 14, 'And they journeyed from Alush, and pitched in Rephidim, where was no water for the people to drink.'),
(9, 4, 33, 14, 'And they journeyed from Alush, and pitched in Rephidim, where was no water for the people to drink.'),
(6, 4, 33, 14, 'And they removed from Alush, and encamped at Rephidim, where there was no water for the people to drink.'),
(14, 4, 33, 14, 'and they journey from Alush, and encamp in Rephidim; and there was there no water for the people to drink.'),
(11, 4, 33, 14, 'And they will remove from Alush, and encamp in Rephidim; and no water was there for the people to drink.'),
(13, 4, 33, 14, 'They traveled from Alush, and encamped in Rephidim, where there was no water for the people to drink.'),
(10, 4, 33, 14, 'They traveled from Alush, and camped in Rephidim, where there was no water for the people to drink.'),
(1, 4, 33, 14, 'They set out from Alush and camped at Rephidim, where there was no water for the people to drink.'),
(5, 4, 33, 14, 'And departing from Alush, they fixed their tents at Rephidim, where the people lacked water to drink.'),
(7, 4, 33, 14, 'And departing from Alus, they pitched their tents in Raphidim, where the people wanted water to drink.'),
(4, 4, 33, 15, 'And they departed from Rephidim, and pitched in the wilderness of Sinai.'),
(12, 4, 33, 15, 'And they departed from Rephidim, and encamped in the wilderness of Sinai.'),
(3, 4, 33, 15, 'And they journeyed from Rephidim, and encamped in the wilderness of Sinai.'),
(8, 4, 33, 15, 'And they journeyed from Rephidim, and pitched in the wilderness of Sinai.'),
(9, 4, 33, 15, 'And they journeyed from Rephidim, and pitched in the wilderness of Sinai.'),
(6, 4, 33, 15, 'And they removed from Rephidim, and encamped in the wilderness of Sinai.'),
(14, 4, 33, 15, 'And they journey from Rephidim, and encamp in the wilderness of Sinai;'),
(11, 4, 33, 15, 'And they will remove from Rephidim, and encamp in the desert of Sinai.'),
(13, 4, 33, 15, 'They traveled from Rephidim, and encamped in the wilderness of Sinai.'),
(10, 4, 33, 15, 'They traveled from Rephidim, and camped in the wilderness of Sinai.'),
(1, 4, 33, 15, 'They set out from Rephidim and camped in the Wilderness of Sinai.'),
(5, 4, 33, 15, 'And setting out from Rephidim, they camped in the desert of Sinai.'),
(7, 4, 33, 15, 'And departing from Raphidim, they camped in the desert of Sinai.'),
(4, 4, 33, 16, 'And they removed from the desert of Sinai, and pitched at Kibrothhattaavah.'),
(12, 4, 33, 16, 'And they removed from the desert of Sinai, and encamped at Kibroth-hattaavah.'),
(3, 4, 33, 16, 'And they journeyed from the wilderness of Sinai, and encamped in Kibroth-hattaavah.'),
(8, 4, 33, 16, 'And they journeyed from the wilderness of Sinai, and pitched in Kibroth-hattaavah.'),
(9, 4, 33, 16, 'And they journeyed from the wilderness of Sinai, and pitched in Kibroth-hattaavah.'),
(6, 4, 33, 16, 'And they removed from the wilderness of Sinai, and encamped at Kibroth-hattaavah.'),
(14, 4, 33, 16, 'and they journey from the wilderness of Sinai, and encamp in Kibroth-Hattaavah.'),
(11, 4, 33, 16, 'And they will remove from the desert of Sinai, and encamp in the Sepulchres of Longing.'),
(13, 4, 33, 16, 'They traveled from the wilderness of Sinai, and encamped in Kibroth Hattaavah.'),
(10, 4, 33, 16, 'They traveled from the wilderness of Sinai, and camped in Kibroth Hattaavah.'),
(1, 4, 33, 16, 'They set out from the Wilderness of Sinai and camped at Kibroth-hattaavah.'),
(5, 4, 33, 16, 'But departing also from the wilderness of the Sinai, they arrived at the Graves of Lust.'),
(7, 4, 33, 16, 'But departing also from the desert of Sinai, they came to the graves of lust.'),
(4, 4, 33, 17, 'And they departed from Kibrothhattaavah, and encamped at Hazeroth.'),
(12, 4, 33, 17, 'And they departed from Kibroth-hattaavah, and encamped at Hazeroth.'),
(3, 4, 33, 17, 'And they journeyed from Kibroth-hattaavah, and encamped in Hazeroth.'),
(8, 4, 33, 17, 'And they journeyed from Kibroth-hattaavah, and pitched in Hazeroth.'),
(9, 4, 33, 17, 'And they journeyed from Kibroth-hattaavah, and pitched in Hazeroth.'),
(6, 4, 33, 17, 'And they removed from Kibroth-hattaavah, and encamped at Hazeroth.'),
(14, 4, 33, 17, 'And they journey from Kibroth-Hattaavah, and encamp in Hazeroth;'),
(11, 4, 33, 17, 'And they will remove from the Sepulchres of Longing, and encamp in Hazeroth.'),
(13, 4, 33, 17, 'They traveled from Kibroth Hattaavah, and encamped in Hazeroth.'),
(10, 4, 33, 17, 'They traveled from Kibroth Hattaavah, and camped in Hazeroth.'),
(1, 4, 33, 17, 'They set out from Kibroth-hattaavah and camped at Hazeroth.'),
(5, 4, 33, 17, 'And setting out from the Graves of Lust, they were encamped at Hazeroth.'),
(7, 4, 33, 17, 'And departing from the graves of lust, they camped in Haseroth.'),
(4, 4, 33, 18, 'And they departed from Hazeroth, and pitched in Rithmah.'),
(12, 4, 33, 18, 'And they departed from Hazeroth, and encamped in Rithmah.'),
(3, 4, 33, 18, 'And they journeyed from Hazeroth, and encamped in Rithmah.'),
(8, 4, 33, 18, 'And they journeyed from Hazeroth, and pitched in Rithmah.'),
(9, 4, 33, 18, 'And they journeyed from Hazeroth, and pitched in Rithmah.'),
(6, 4, 33, 18, 'And they removed from Hazeroth, and encamped in Rithmah.'),
(14, 4, 33, 18, 'and they journey from Hazeroth, and encamp in Rithmah.'),
(11, 4, 33, 18, 'And they will remove from Hazeroth, and encamp in Rithmah.'),
(13, 4, 33, 18, 'They traveled from Hazeroth, and encamped in Rithmah.'),
(10, 4, 33, 18, 'They traveled from Hazeroth, and camped in Rithmah.'),
(1, 4, 33, 18, 'They set out from Hazeroth and camped at Rithmah.'),
(5, 4, 33, 18, 'And from Hazeroth, they went to Rithmah.'),
(7, 4, 33, 18, 'And from Haseroth they came to Rethma.'),
(4, 4, 33, 19, 'And they departed from Rithmah, and pitched at Rimmonparez.'),
(12, 4, 33, 19, 'And they departed from Rithmah, and encamped at Rimmon-parez.'),
(3, 4, 33, 19, 'And they journeyed from Rithmah, and encamped in Rimmon-perez.'),
(8, 4, 33, 19, 'And they journeyed from Rithmah, and pitched in Rimmon-perez.'),
(9, 4, 33, 19, 'And they journeyed from Rithmah, and pitched in Rimmon-perez.'),
(6, 4, 33, 19, 'And they removed from Rithmah, and encamped at Rimmon-perez.'),
(14, 4, 33, 19, 'And they journey from Rithmah, and encamp in Rimmon-Parez;'),
(11, 4, 33, 19, 'And they will remove from Rithmah, and encamp in Rimmon-Parez.'),
(13, 4, 33, 19, 'They traveled from Rithmah, and encamped in Rimmon Perez.'),
(10, 4, 33, 19, 'They traveled from Rithmah, and camped in Rimmon Perez.'),
(1, 4, 33, 19, 'They set out from Rithmah and camped at Rimmon-perez.'),
(5, 4, 33, 19, 'And setting out from Rithmah, they made camp at Rimmon-perez.'),
(7, 4, 33, 19, 'And departing from Rethma, they camped in Remmomphares.'),
(4, 4, 33, 20, 'And they departed from Rimmonparez, and pitched in Libnah.'),
(12, 4, 33, 20, 'And they departed from Rimmon-parez, and encamped in Libnah.'),
(3, 4, 33, 20, 'And they journeyed from Rimmon-perez, and encamped in Libnah.'),
(8, 4, 33, 20, 'And they journeyed from Rimmon-perez, and pitched in Libnah.'),
(9, 4, 33, 20, 'And they journeyed from Rimmon-perez, and pitched in Libnah.'),
(6, 4, 33, 20, 'And they removed from Rimmon-perez, and encamped in Libnah.'),
(14, 4, 33, 20, 'and they journey from Rimmon-Parez, and encamp in Libnah.'),
(11, 4, 33, 20, 'And they will remove from Rimmon-Parez, and encamp in Libnah.'),
(13, 4, 33, 20, 'They traveled from Rimmon Perez, and encamped in Libnah.'),
(10, 4, 33, 20, 'They traveled from Rimmon Perez, and camped in Libnah.'),
(1, 4, 33, 20, 'They set out from Rimmon-perez and camped at Libnah.'),
(5, 4, 33, 20, 'And departing from there, they arrived at Libnah.'),
(7, 4, 33, 20, 'And they departed from thence and came to Lebna.'),
(4, 4, 33, 21, 'And they removed from Libnah, and pitched at Rissah.'),
(12, 4, 33, 21, 'And they removed from Libnah, and encamped at Rissah.'),
(3, 4, 33, 21, 'And they journeyed from Libnah, and encamped in Rissah.'),
(8, 4, 33, 21, 'And they journeyed from Libnah, and pitched in Rissah.'),
(9, 4, 33, 21, 'And they journeyed from Libnah, and pitched in Rissah.'),
(6, 4, 33, 21, 'And they removed from Libnah, and encamped at Rissah.'),
(14, 4, 33, 21, 'And they journey from Libnah, and encamp in Rissah;'),
(11, 4, 33, 21, 'And they will remove from Libnah, and encamp in Rissah.'),
(13, 4, 33, 21, 'They traveled from Libnah, and encamped in Rissah.'),
(10, 4, 33, 21, 'They traveled from Libnah, and camped in Rissah.'),
(1, 4, 33, 21, 'They set out from Libnah and camped at Rissah.'),
(5, 4, 33, 21, 'From Libnah, they made camp at Rissah.'),
(7, 4, 33, 21, 'Removing from Lebna they camped in Ressa.'),
(4, 4, 33, 22, 'And they journeyed from Rissah, and pitched in Kehelathah.'),
(12, 4, 33, 22, 'And they journeyed from Rissah, and encamped in Kehelathah.'),
(3, 4, 33, 22, 'And they journeyed from Rissah, and encamped in Kehelathah.'),
(8, 4, 33, 22, 'And they journeyed from Rissah, and pitched in Kehelathah.'),
(9, 4, 33, 22, 'And they journeyed from Rissah, and pitched in Kehelah.'),
(6, 4, 33, 22, 'And they removed from Rissah, and encamped in Kehelathah.'),
(14, 4, 33, 22, 'and they journey from Rissah, and encamp in Kehelathah.'),
(11, 4, 33, 22, 'And they will remove from Rissah, and encamp in Kehelathah.'),
(13, 4, 33, 22, 'They traveled from Rissah, and encamped in Kehelathah.'),
(10, 4, 33, 22, 'They traveled from Rissah, and camped in Kehelathah.'),
(1, 4, 33, 22, 'They set out from Rissah and camped at Kehelathah.'),
(5, 4, 33, 22, 'And departing from Rissah, they went to Kehelathah.'),
(7, 4, 33, 22, 'And departing from Ressa, they came to Ceelatha.'),
(4, 4, 33, 23, 'And they went from Kehelathah, and pitched in mount Shapher.'),
(12, 4, 33, 23, 'And they went from Kehelathah, and encamped in mount Shapher.'),
(3, 4, 33, 23, 'And they journeyed from Kehelathah, and encamped in mount Shepher.'),
(8, 4, 33, 23, 'And they journeyed from Kehelathah, and pitched in mount Shepher.'),
(9, 4, 33, 23, 'And they journeyed from Kehelah, and pitched in mount Shepher.'),
(6, 4, 33, 23, 'And they removed from Kehelathah, and encamped in mount Shapher.'),
(14, 4, 33, 23, 'And they journey from Kehelathah, and encamp in mount Shapher;'),
(11, 4, 33, 23, 'And they will remove from Kehelathah, and encamp in mount Shapher.'),
(13, 4, 33, 23, 'They traveled from Kehelathah, and encamped in Mount Shepher.'),
(10, 4, 33, 23, 'They traveled from Kehelathah, and camped in Mount Shepher.'),
(1, 4, 33, 23, 'They set out from Kehelathah and camped at Mount Shepher.'),
(5, 4, 33, 23, 'Setting out from there, they were encamped at mount Shepher.'),
(7, 4, 33, 23, 'And they removed from thence and camped in the mountain Sepher.'),
(4, 4, 33, 24, 'And they removed from mount Shapher, and encamped in Haradah.'),
(12, 4, 33, 24, 'And they removed from mount Shapher, and encamped in Haradah.'),
(3, 4, 33, 24, 'And they journeyed from mount Shepher, and encamped in Haradah.'),
(8, 4, 33, 24, 'And they journeyed from mount Shepher, and pitched in Haradah.'),
(9, 4, 33, 24, 'And they journeyed from mount Shepher, and pitched in Haradah.'),
(6, 4, 33, 24, 'And they removed from mount Shapher, and encamped in Haradah.'),
(14, 4, 33, 24, 'and they journey from mount Shapher, and encamp in Haradah.'),
(11, 4, 33, 24, 'And they will remove from mount Shapher and encamp in Haradah.'),
(13, 4, 33, 24, 'They traveled from Mount Shepher, and encamped in Haradah.'),
(10, 4, 33, 24, 'They traveled from Mount Shepher, and camped in Haradah.'),
(1, 4, 33, 24, 'They set out from Mount Shepher and camped at Haradah.'),
(5, 4, 33, 24, 'Departing from mount Shepher, they went to Haradah.'),
(7, 4, 33, 24, 'Departing from the mountain Sepher, they came to Arada.'),
(4, 4, 33, 25, 'And they removed from Haradah, and pitched in Makheloth.'),
(12, 4, 33, 25, 'And they removed from Haradah, and encamped in Makheloth.'),
(3, 4, 33, 25, 'And they journeyed from Haradah, and encamped in Makheloth.'),
(8, 4, 33, 25, 'And they journeyed from Haradah, and pitched in Makheloth.'),
(9, 4, 33, 25, 'And they journeyed from Haradah, and pitched in Makheloth.'),
(6, 4, 33, 25, 'And they removed from Haradah, and encamped in Makheloth.'),
(14, 4, 33, 25, 'And they journey from Haradah, and encamp in Makheloth;'),
(11, 4, 33, 25, 'And they will remove from Haradah, and encamp in Makheloth.'),
(13, 4, 33, 25, 'They traveled from Haradah, and encamped in Makheloth.'),
(10, 4, 33, 25, 'They traveled from Haradah, and camped in Makheloth.'),
(1, 4, 33, 25, 'They set out from Haradah and camped at Makheloth.'),
(5, 4, 33, 25, 'Continuing on from there, they made camp at Makheloth.'),
(7, 4, 33, 25, 'From thence they went and camped in Maceloth.'),
(4, 4, 33, 26, 'And they removed from Makheloth, and encamped at Tahath.'),
(12, 4, 33, 26, 'And they removed from Makheloth, and encamped at Tahath.'),
(3, 4, 33, 26, 'And they journeyed from Makheloth, and encamped in Tahath.'),
(8, 4, 33, 26, 'And they journeyed from Makheloth, and pitched in Tahath.'),
(9, 4, 33, 26, 'And they journeyed from Makheloth, and pitched in Tahath.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 4, 33, 26, 'And they removed from Makheloth, and encamped at Tahath.'),
(14, 4, 33, 26, 'and they journey from Makheloth, and encamp in Tahath.'),
(11, 4, 33, 26, 'And they will remove from Makheloth, and encamp in Tahath.'),
(13, 4, 33, 26, 'They traveled from Makheloth, and encamped in Tahath.'),
(10, 4, 33, 26, 'They traveled from Makheloth, and camped in Tahath.'),
(1, 4, 33, 26, 'They set out from Makheloth and camped at Tahath.'),
(5, 4, 33, 26, 'And setting out from Makheloth, they went to Tahath.'),
(7, 4, 33, 26, 'And departing from Maceloth, they came to Thahath.'),
(4, 4, 33, 27, 'And they departed from Tahath, and pitched at Tarah.'),
(12, 4, 33, 27, 'And they departed from Tahath, and encamped at Tarah.'),
(3, 4, 33, 27, 'And they journeyed from Tahath, and encamped in Terah.'),
(8, 4, 33, 27, 'And they journeyed from Tahath, and pitched in Terah.'),
(9, 4, 33, 27, 'And they journeyed from Tahath, and pitched in Terah.'),
(6, 4, 33, 27, 'And they removed from Tahath, and encamped at Terah.'),
(14, 4, 33, 27, 'And they journey from Tahath, and encamp in Tarah;'),
(11, 4, 33, 27, 'And they will remove from Tahath, and encamp in Tarah.'),
(13, 4, 33, 27, 'They traveled from Tahath, and encamped in Terah.'),
(10, 4, 33, 27, 'They traveled from Tahath, and camped in Terah.'),
(1, 4, 33, 27, 'They set out from Tahath and camped at Terah.'),
(5, 4, 33, 27, 'From Tahath, they made camp at Terah.'),
(7, 4, 33, 27, 'Removing from Thahath they camped in Thare.'),
(4, 4, 33, 28, 'And they removed from Tarah, and pitched in Mithcah.'),
(12, 4, 33, 28, 'And they removed from Tarah, and encamped in Mithcah.'),
(3, 4, 33, 28, 'And they journeyed from Terah, and encamped in Mithkah.'),
(8, 4, 33, 28, 'And they journeyed from Terah, and pitched in Mithkah.'),
(9, 4, 33, 28, 'And they journeyed from Terah, and pitched in Mithkah.'),
(6, 4, 33, 28, 'And they removed from Terah, and encamped in Mithcah.'),
(14, 4, 33, 28, 'and they journey from Tarah, and encamp in Mithcah.'),
(11, 4, 33, 28, 'And they will remove from Tarah, and encamp in Mithcah.'),
(13, 4, 33, 28, 'They traveled from Terah, and encamped in Mithkah.'),
(10, 4, 33, 28, 'They traveled from Terah, and camped in Mithkah.'),
(1, 4, 33, 28, 'They set out from Terah and camped at Mithkah.'),
(5, 4, 33, 28, 'Departing from there, they pitched their tents at Mithkah.'),
(7, 4, 33, 28, 'And they departed from thence, and pitched their tents in Methca.'),
(4, 4, 33, 29, 'And they went from Mithcah, and pitched in Hashmonah.'),
(12, 4, 33, 29, 'And they went from Mithcah, and encamped in Hashmonah.'),
(3, 4, 33, 29, 'And they journeyed from Mithkah, and encamped in Hashmonah.'),
(8, 4, 33, 29, 'And they journeyed from Mithkah, and pitched in Hashmonah.'),
(9, 4, 33, 29, 'And they journeyed from Mithkah, and pitched in Hashmonah.'),
(6, 4, 33, 29, 'And they removed from Mithcah, and encamped in Hashmonah.'),
(14, 4, 33, 29, 'And they journey from Mithcah, and encamp in Hashmonah;'),
(11, 4, 33, 29, 'And they will remove from Mithcah, and encamp in Hashmonah.'),
(13, 4, 33, 29, 'They traveled from Mithkah, and encamped in Hashmonah.'),
(10, 4, 33, 29, 'They traveled from Mithkah, and camped in Hashmonah.'),
(1, 4, 33, 29, 'They set out from Mithkah and camped at Hashmonah.'),
(5, 4, 33, 29, 'And from Mithkah, they were encamped at Hashmonah.'),
(7, 4, 33, 29, 'And removing from Methca, they camped in Hesmona.'),
(4, 4, 33, 30, 'And they departed from Hashmonah, and encamped at Moseroth.'),
(12, 4, 33, 30, 'And they departed from Hashmonah, and encamped at Moseroth.'),
(3, 4, 33, 30, 'And they journeyed from Hashmonah, and encamped in Moseroth.'),
(8, 4, 33, 30, 'And they journeyed from Hashmonah, and pitched in Moseroth.'),
(9, 4, 33, 30, 'And they journeyed from Hashmonah, and pitched in Moseroth.'),
(6, 4, 33, 30, 'And they removed from Hashmonah, and encamped in Moseroth.'),
(14, 4, 33, 30, 'and they journey from Hashmonah, and encamp in Moseroth.'),
(11, 4, 33, 30, 'And they will remove from Hashmonah, and encamp in Moseroth.'),
(13, 4, 33, 30, 'They traveled from Hashmonah, and encamped in Moseroth.'),
(10, 4, 33, 30, 'They traveled from Hashmonah, and camped in Moseroth.'),
(1, 4, 33, 30, 'They set out from Hashmonah and camped at Moseroth.'),
(5, 4, 33, 30, 'And setting out from Hashmonah, they went to Moseroth.'),
(7, 4, 33, 30, 'And departing from Hesmona, they came to Moseroth.'),
(4, 4, 33, 31, 'And they departed from Moseroth, and pitched in Benejaakan.'),
(12, 4, 33, 31, 'And they departed from Moseroth, and encamped in Bene-jaakan.'),
(3, 4, 33, 31, 'And they journeyed from Moseroth, and encamped in Bene-jaakan.'),
(8, 4, 33, 31, 'And they journeyed from Moseroth, and pitch in Bene-jaakan.'),
(9, 4, 33, 31, 'And they journeyed from Moseroth, and pitched in Bene-jaakan.'),
(6, 4, 33, 31, 'And they removed from Moseroth, and encamped in Bene-Jaakan.'),
(14, 4, 33, 31, 'And they journey from Moseroth, and encamp in Bene-Jaakan;'),
(11, 4, 33, 31, 'And they will remove from Moseroth, and encamp among the sons of Jakan.'),
(13, 4, 33, 31, 'They traveled from Moseroth, and encamped in Bene Jaakan.'),
(10, 4, 33, 31, 'They traveled from Moseroth, and camped in Bene Jaakan.'),
(1, 4, 33, 31, 'They set out from Moseroth and camped at Bene-jaakan.'),
(5, 4, 33, 31, 'And from Moseroth, they made camp at Bene-jaakan.'),
(7, 4, 33, 31, 'And removing from Moseroth, they camped in Benejaacan.'),
(4, 4, 33, 32, 'And they removed from Benejaakan, and encamped at Horhagidgad.'),
(12, 4, 33, 32, 'And they removed from Bene-jaakan, and encamped at Hor-hagidgad.'),
(3, 4, 33, 32, 'And they journeyed from Bene-jaakan, and encamped in Hor-haggidgad.'),
(8, 4, 33, 32, 'And they journeyed from Bene-jaakan, and pitched in Hor-haggidgad.'),
(9, 4, 33, 32, 'And they journeyed from Bene-jaakan, and pitched in Hor-haggidgad.'),
(6, 4, 33, 32, 'And they removed from Bene-Jaakan, and encamped at Hor-hagidgad.'),
(14, 4, 33, 32, 'and they journey from Bene-Jaakan, and encamp at Hor-Hagidgad.'),
(11, 4, 33, 32, 'And they will remove from the sons of Jakan, and encamp in the mount of Gidgad.'),
(13, 4, 33, 32, 'They traveled from Bene Jaakan, and encamped in Hor Haggidgad.'),
(10, 4, 33, 32, 'They traveled from Bene Jaakan, and camped in Hor Haggidgad.'),
(1, 4, 33, 32, 'They set out from Bene-jaakan and camped at Hor-haggidgad.'),
(5, 4, 33, 32, 'And setting out from Bene-jaakan, they went to mount Gidgad.'),
(7, 4, 33, 32, 'And departing from Benejaacan, they came to mount Gadgad.'),
(4, 4, 33, 33, 'And they went from Horhagidgad, and pitched in Jotbathah.'),
(12, 4, 33, 33, 'And they went from Hor-hagidgad, and encamped in Jotbathah.'),
(3, 4, 33, 33, 'And they journeyed from Hor-haggidgad, and encamped in Jotbathah.'),
(8, 4, 33, 33, 'And they journeyed from Hor-haggidgad, and pitched in Jotbathah.'),
(9, 4, 33, 33, 'And they journeyed from Hor-haggidgad, and pitched in Jotbah.'),
(6, 4, 33, 33, 'And they removed from Hor-hagidgad, and encamped in Jotbathah.'),
(14, 4, 33, 33, 'And they journey from Hor-Hagidgad, and encamp in Jotbathah;'),
(11, 4, 33, 33, 'And they will remove from the mount of Gidgad, and encamp in Jotbathah.'),
(13, 4, 33, 33, 'They traveled from Hor Haggidgad, and encamped in Jotbathah.'),
(10, 4, 33, 33, 'They traveled from Hor Haggidgad, and camped in Jotbathah.'),
(1, 4, 33, 33, 'They set out from Hor-haggidgad and camped at Jotbathah.'),
(5, 4, 33, 33, 'Setting out from there, they were encamped at Jotbathah.'),
(7, 4, 33, 33, 'From thence they went and camped in Jetebatha.'),
(4, 4, 33, 34, 'And they removed from Jotbathah, and encamped at Ebronah.'),
(12, 4, 33, 34, 'And they removed from Jotbathah, and encamped at Ebronah.'),
(3, 4, 33, 34, 'And they journeyed from Jotbathah, and encamped in Abronah.'),
(8, 4, 33, 34, 'And they journeyed from Jotbathah, and pitched in Abronah.'),
(9, 4, 33, 34, 'And they journeyed from Jotbah, and pitched in Abronah.'),
(6, 4, 33, 34, 'And they removed from Jotbathah, and encamped at Abronah.'),
(14, 4, 33, 34, 'and they journey from Jotbathah, and encamp in Ebronah.'),
(11, 4, 33, 34, 'And they will remove from Jotbathah, and encamp in Ebionah.'),
(13, 4, 33, 34, 'They traveled from Jotbathah, and encamped in Abronah.'),
(10, 4, 33, 34, 'They traveled from Jotbathah, and camped in Abronah.'),
(1, 4, 33, 34, 'They set out from Jotbathah and camped at Abronah.'),
(5, 4, 33, 34, 'And from Jotbathah, they went to Abronah.'),
(7, 4, 33, 34, 'And from Jetebatha they came to Hebrona.'),
(4, 4, 33, 35, 'And they departed from Ebronah, and encamped at Eziongaber.'),
(12, 4, 33, 35, 'And they departed from Ebronah, and encamped at Ezion-gaber.'),
(3, 4, 33, 35, 'And they journeyed from Abronah, and encamped in Ezion-geber.'),
(8, 4, 33, 35, 'And they journeyed from Abronah, and pitched in Ezion-geber.'),
(9, 4, 33, 35, 'And they journeyed from Abronah, and pitched in Ezion-geber.'),
(6, 4, 33, 35, 'And they removed from Abronah, and encamped at Ezion-geber.'),
(14, 4, 33, 35, 'And they journey from Ebronah, and encamp in Ezion-Gaber;'),
(11, 4, 33, 35, 'And they will remove from Ebionah, and encamp in Ezion-Gaber.'),
(13, 4, 33, 35, 'They traveled from Abronah, and encamped in Ezion Geber.'),
(10, 4, 33, 35, 'They traveled from Abronah, and camped in Ezion Geber.'),
(1, 4, 33, 35, 'They set out from Abronah and camped at Ezion-geber.'),
(5, 4, 33, 35, 'And departing from Abronah, they made camp at Eziongeber.'),
(7, 4, 33, 35, 'And departing from Hebrona, they camped in Asiongaber.'),
(4, 4, 33, 36, 'And they removed from Eziongaber, and pitched in the wilderness of Zin, which is Kadesh.'),
(12, 4, 33, 36, 'And they removed from Ezion-gaber, and encamped in the wilderness of Zin, which is Kadesh.'),
(3, 4, 33, 36, 'And they journeyed from Ezion-geber, and encamped in the wilderness of Zin (the same is Kadesh).'),
(8, 4, 33, 36, 'And they journeyed from Ezion-geber, and pitched in the wilderness of Zin (the same is Kadesh).'),
(9, 4, 33, 36, 'And they journeyed from Ezion-geber, and pitched in the wilderness of Zin—the same is Kadesh.'),
(6, 4, 33, 36, 'And they removed from Ezion-geber, and encamped in the wilderness of Zin, which is Kadesh.'),
(14, 4, 33, 36, 'and they journey from Ezion-Gaber, and encamp in the wilderness of Zin, which is Kadesh.'),
(11, 4, 33, 36, 'And they will remove from Ezion-Gaber, and encamp in the desert of Zin; it Kadesh.'),
(13, 4, 33, 36, 'They traveled from Ezion Geber, and encamped in the wilderness of Zin (the same is Kadesh).'),
(10, 4, 33, 36, 'They traveled from Ezion Geber, and camped in the wilderness of Zin (that is, Kadesh).'),
(1, 4, 33, 36, 'They set out from Ezion-geber and camped at Kadesh in the Wilderness of Zin.'),
(5, 4, 33, 36, 'Setting out from there, they went into the desert of Sin, which is Kadesh.'),
(7, 4, 33, 36, 'They removed from thence and came into the desert of Sin, which is Cades.'),
(4, 4, 33, 37, 'And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.'),
(12, 4, 33, 37, 'And they removed from Kadesh, and encamped in mount Hor, in the edge of the land of Edom.'),
(3, 4, 33, 37, 'And they journeyed from Kadesh, and encamped in mount Hor, in the edge of the land of Edom.'),
(8, 4, 33, 37, 'And they journeyed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.'),
(9, 4, 33, 37, 'And they journeyed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.—'),
(6, 4, 33, 37, 'And they removed from Kadesh, and encamped in mount Hor, in the border of the land of Edom.'),
(14, 4, 33, 37, 'And they journey from Kadesh, and encamp in mount Hor, in the extremity of the land of Edom.'),
(11, 4, 33, 37, 'And they will remove from Kadesh, and encamp in mount Hor, in the extremity of the land of Edom.'),
(13, 4, 33, 37, 'They traveled from Kadesh, and encamped in Mount Hor, in the edge of the land of Edom.'),
(10, 4, 33, 37, 'They traveled from Kadesh, and camped in Mount Hor, in the edge of the land of Edom.'),
(1, 4, 33, 37, 'They set out from Kadesh and camped at Mount Hor, on the outskirts of the land of Edom.'),
(5, 4, 33, 37, 'And departing from Kadesh, they encamped at mount Hor, at the furthermost limits of the land of Edom.'),
(7, 4, 33, 37, 'And departing from Cades, they camped in mount Her, in the uttermost borders of the land of Edom.'),
(4, 4, 33, 38, 'And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.'),
(12, 4, 33, 38, 'And Aaron the priest ascended mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel departed from the land of Egypt, in the first day of the fifth month.'),
(3, 4, 33, 38, 'And Aaron the priest went up into mount Hor at the commandment of Jehovah, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month.'),
(8, 4, 33, 38, 'And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month.'),
(9, 4, 33, 38, 'And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month.'),
(6, 4, 33, 38, 'And Aaron the priest went up mount Hor by the commandment of Jehovah, and died there, in the fortieth year after the children of Israel came out of the land of Egypt, in the fifth month, on the first of the month.'),
(14, 4, 33, 38, 'And Aaron the priest goeth up unto mount Hor, by the command of Jehovah, and dieth there, in the fortieth year of the going out of the sons of Israel from the land of Egypt, in the fifth month, on the first of the month;'),
(11, 4, 33, 38, 'And Aaron the priest will go up to mount Hor by the mouth of Jehovah, and will die there in the fortieth year to the coming out of the sons of Israel from the land of Egypt, in the fifth month, in one to the month.'),
(13, 4, 33, 38, 'Aaron the priest went up into Mount Hor at the commandment of Yahweh, and died there, in the fortieth year after the children of Israel had come out of the land of Egypt, in the fifth month, on the first day of the month.'),
(10, 4, 33, 38, 'Aaron the priest went up into Mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel had come out of the land of Egypt, in the fifth month, on the first day of the month.'),
(1, 4, 33, 38, 'At the LORD’s command, Aaron the priest climbed Mount Hor and died there on the first day of the fifth month, in the fortieth year after the Israelites had come out of the land of Egypt.'),
(5, 4, 33, 38, 'And Aaron the priest ascended onto mount Hor, by the order of the Lord. And there he died, in the fortieth year of the departure of the sons of Israel from Egypt, in the fifth month, on the first day of the month,'),
(7, 4, 33, 38, 'And Aaron the priest went up into mount Hor at the commandment of the Lord: and there he died in the fortieth year of the coming forth of the children of Israel out of Egypt, W the fifth month, the first day of the month,'),
(4, 4, 33, 39, 'And Aaron was an hundred and twenty and three years old when he died in mount Hor.'),
(12, 4, 33, 39, 'And Aaron was a hundred and twenty and three years old when he died in mount Hor.'),
(3, 4, 33, 39, 'And Aaron was a hundred and twenty and three years old when he died in mount Hor.'),
(8, 4, 33, 39, 'And Aaron was an hundred and twenty and three years old when he died in mount Hor.'),
(9, 4, 33, 39, 'And Aaron was a hundred and twenty and three years old when he died in mount Hor.'),
(6, 4, 33, 39, 'And Aaron was a hundred and twenty-three years old when he died on mount Hor.'),
(14, 4, 33, 39, 'and Aaron is a son of a hundred and twenty and three years in his dying in mount Hor.'),
(11, 4, 33, 39, 'And Aaron the son of three and twenty and a hundred years in his dying in mount Hor.'),
(13, 4, 33, 39, 'Aaron was one hundred twenty-three years old when he died in Mount Hor.'),
(10, 4, 33, 39, 'Aaron was one hundred twenty-three years old when he died in Mount Hor.'),
(1, 4, 33, 39, 'Aaron was 123 years old when he died on Mount Hor.'),
(5, 4, 33, 39, 'when he was one hundred twenty-three years old.'),
(7, 4, 33, 39, 'When he was a hundred and twenty-three years old.'),
(4, 4, 33, 40, 'And king Arad the Canaanite, which dwelled in the south in the land of Canaan, heard of the coming of the children of Israel.'),
(12, 4, 33, 40, 'And king Arad the Canaanite who dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.'),
(3, 4, 33, 40, 'And the Canaanite, the king of Arad, who dwelt in the South in the land of Canaan, heard of the coming of the children of Israel.'),
(8, 4, 33, 40, 'And the Canaanite, the king of Arad, which dwelt in the South in the land of Canaan, heard of the coming of the children of Israel.'),
(9, 4, 33, 40, 'And the Canaanite, the king of Arad, who dwelt in the South in the land of Canaan, heard of the coming of the children of Israel.—'),
(6, 4, 33, 40, 'And the Canaanite, the king of Arad who dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.'),
(14, 4, 33, 40, 'And the Canaanite—king Arad—who is dwelling in the south, in the land of Canaan, heareth of the coming of the sons of Israel.'),
(11, 4, 33, 40, 'And the Canaanite, king Arad, will hear, and he will dwell in the south in the land Canaan, in the coming of the sons of Israel.'),
(13, 4, 33, 40, 'The Canaanite, the king of Arad, who lived in the South in the land of Canaan, heard of the coming of the children of Israel.'),
(10, 4, 33, 40, 'The Canaanite, the king of Arad, who lived in the Negev in the land of Canaan, heard of the coming of the children of Israel.'),
(1, 4, 33, 40, 'Now the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard that the Israelites were coming.'),
(5, 4, 33, 40, 'And king Arad the Canaanite, who lived toward the south, heard that the sons of Israel had arrived in the land of Canaan.'),
(7, 4, 33, 40, 'And king Arad the Chanaanite, who dwelt towards the south, heard that the children of Israel were come to the land of Chanaan.'),
(4, 4, 33, 41, 'And they departed from mount Hor, and pitched in Zalmonah.'),
(12, 4, 33, 41, 'And they departed from mount Hor, and encamped in Zalmonah.'),
(3, 4, 33, 41, 'And they journeyed from mount Hor, and encamped in Zalmonah.'),
(8, 4, 33, 41, 'And they journeyed from mount Hor, and pitched in Zalmonah.'),
(9, 4, 33, 41, 'And they journeyed from mount Hor, and pitched in Zalmonah.'),
(6, 4, 33, 41, 'And they removed from mount Hor, and encamped in Zalmonah.'),
(14, 4, 33, 41, 'And they journey from mount Hor, and encamp in Zalmonah;'),
(11, 4, 33, 41, 'And they will remove from mount Hor, and encamp in Zalmonah.'),
(13, 4, 33, 41, 'They traveled from Mount Hor, and encamped in Zalmonah.'),
(10, 4, 33, 41, 'They traveled from Mount Hor, and camped in Zalmonah.'),
(1, 4, 33, 41, 'And the Israelites set out from Mount Hor and camped at Zalmonah.'),
(5, 4, 33, 41, 'And setting out from mount Hor, they made camp at Zalmonah.'),
(7, 4, 33, 41, 'And they departed from mount Her, and camped in Salmona.'),
(4, 4, 33, 42, 'And they departed from Zalmonah, and pitched in Punon.'),
(12, 4, 33, 42, 'And they departed from Zalmonah, and encamped in Punon.'),
(3, 4, 33, 42, 'And they journeyed from Zalmonah, and encamped in Punon.'),
(8, 4, 33, 42, 'And they journeyed from Zalmonah, and pitched in Punon.'),
(9, 4, 33, 42, 'And they journeyed from Zalmonah, and pitched in Punon.'),
(6, 4, 33, 42, 'And they removed from Zalmonah, and encamped in Punon.'),
(14, 4, 33, 42, 'and they journey from Zalmonah, and encamp in Punon.'),
(11, 4, 33, 42, 'And they will remove from Zalmonah, and encamp in Punon.'),
(13, 4, 33, 42, 'They traveled from Zalmonah, and encamped in Punon.'),
(10, 4, 33, 42, 'They traveled from Zalmonah, and camped in Punon.'),
(1, 4, 33, 42, 'They set out from Zalmonah and camped at Punon.'),
(5, 4, 33, 42, 'Departing from there, they went to Punon.'),
(7, 4, 33, 42, 'From whence they removed and came to Phunon.'),
(4, 4, 33, 43, 'And they departed from Punon, and pitched in Oboth.'),
(12, 4, 33, 43, 'And they departed from Punon, and encamped in Oboth.'),
(3, 4, 33, 43, 'And they journeyed from Punon, and encamped in Oboth.'),
(8, 4, 33, 43, 'And they journeyed from Punon, and pitched in Oboth.'),
(9, 4, 33, 43, 'And they journeyed from Punon, and pitched in Oboth.'),
(6, 4, 33, 43, 'And they removed from Punon, and encamped in Oboth.'),
(14, 4, 33, 43, 'And they journey from Punon, and encamp in Oboth;'),
(11, 4, 33, 43, 'And they will remove from Pinion, and encamp in Oboth.'),
(13, 4, 33, 43, 'They traveled from Punon, and encamped in Oboth.'),
(10, 4, 33, 43, 'They traveled from Punon, and camped in Oboth.'),
(1, 4, 33, 43, 'They set out from Punon and camped at Oboth.'),
(5, 4, 33, 43, 'And setting out from Punon, they were encamped at Oboth.'),
(7, 4, 33, 43, 'And departing from Phunon, they camped in Oboth.'),
(4, 4, 33, 44, 'And they departed from Oboth, and pitched in Ijeabarim, in the border of Moab.'),
(12, 4, 33, 44, 'And they departed from Oboth, and encamped in Ije-abarim, in the border of Moab.'),
(3, 4, 33, 44, 'And they journeyed from Oboth, and encamped in Iye-abarim, in the border of Moab.'),
(8, 4, 33, 44, 'And they journeyed from Oboth, and pitched in Iye-abarim, in the border of Moab.'),
(9, 4, 33, 44, 'And they journeyed from Oboth, and pitched in Ije-abarim, in the border of Moab.'),
(6, 4, 33, 44, 'And they removed from Oboth, and encamped in Ijim-Abarim, in the border of Moab.'),
(14, 4, 33, 44, 'and they journey from Oboth, and encamp in Ije-Abarim, in the border of Moab.'),
(11, 4, 33, 44, 'And they will remove from Oboth, and encamp in the heaps of Abarim, in the bound of Moab.'),
(13, 4, 33, 44, 'They traveled from Oboth, and encamped in Iye Abarim, in the border of Moab.'),
(10, 4, 33, 44, 'They traveled from Oboth, and camped in Iye Abarim, in the border of Moab.'),
(1, 4, 33, 44, 'They set out from Oboth and camped at Iye-abarim on the border of Moab.'),
(5, 4, 33, 44, 'And from Oboth, they went to Iye-abarim, which is at the borders of the Moabites.'),
(7, 4, 33, 44, 'And from Oboth they came to Ijeabarim, which is in the borders of the Moabites.'),
(4, 4, 33, 45, 'And they departed from Iim, and pitched in Dibongad.'),
(12, 4, 33, 45, 'And they departed from Iim, and encamped in Dibon-gad.'),
(3, 4, 33, 45, 'And they journeyed from Iyim, and encamped in Dibon-gad.'),
(8, 4, 33, 45, 'And they journeyed from Iyim, and pitched in Dibon-gad.'),
(9, 4, 33, 45, 'And they journeyed from Ijim, and pitched in Dibon-gad.'),
(6, 4, 33, 45, 'And they removed from Ijim, and encamped in Dibon-Gad.'),
(14, 4, 33, 45, 'And they journey from Iim, and encamp in Dibon-Gad;'),
(11, 4, 33, 45, 'And they will remove from the heaps, and encamp in Dibon-Gad.'),
(13, 4, 33, 45, 'They traveled from Iyim, and encamped in Dibon Gad.'),
(10, 4, 33, 45, 'They traveled from Iyim, and camped in Dibon Gad.'),
(1, 4, 33, 45, 'They set out from Iyim and camped at Dibon-gad.'),
(5, 4, 33, 45, 'And setting out from Iye-abarim, they fixed their tents at Dibon-gad.'),
(7, 4, 33, 45, 'And departing from Ijeabarim they pitched their tents in Dibongab.'),
(4, 4, 33, 46, 'And they removed from Dibongad, and encamped in Almondiblathaim.'),
(12, 4, 33, 46, 'And they removed from Dibon-gad, and encamped in Almon-diblathaim.'),
(3, 4, 33, 46, 'And they journeyed from Dibon-gad, and encamped in Almon-diblathaim.'),
(8, 4, 33, 46, 'And they journeyed from Dibon-gad, and pitched in Almon-diblathaim.'),
(9, 4, 33, 46, 'And they journeyed from Dibon-gad, and pitched in Almon-diblathaim.'),
(6, 4, 33, 46, 'And they removed from Dibon-Gad, and encamped in Almon-Diblathaim.'),
(14, 4, 33, 46, 'and they journey from Dibon-Gad, and encamp in Almon-Diblathaim.'),
(11, 4, 33, 46, 'And they will remove from Dibon-Gad, and encamp in Almon-Diblathaim.'),
(13, 4, 33, 46, 'They traveled from Dibon Gad, and encamped in Almon Diblathaim.'),
(10, 4, 33, 46, 'They traveled from Dibon Gad, and camped in Almon Diblathaim.'),
(1, 4, 33, 46, 'They set out from Dibon-gad and camped at Almon-diblathaim.'),
(5, 4, 33, 46, 'Departing from there, they made camp at Almon-diblathaim.'),
(7, 4, 33, 46, 'From thence they went and camped in Helmondeblathaim.'),
(4, 4, 33, 47, 'And they removed from Almondiblathaim, and pitched in the mountains of Abarim, before Nebo.'),
(12, 4, 33, 47, 'And they removed from Almon-diblathaim, and encamped on the mountains of Abarim, before Nebo.'),
(3, 4, 33, 47, 'And they journeyed from Almon-diblathaim, and encamped in the mountains of Abarim, before Nebo.'),
(8, 4, 33, 47, 'And they journeyed from Almon-diblathaim, and pitched in the mountains of Abarim, before Nebo.'),
(9, 4, 33, 47, 'And they journeyed from Almon-diblathaim, and pitched in the mountains of Abarim, in front of Nebo.'),
(6, 4, 33, 47, 'And they removed from Almon-Diblathaim, and encamped in the mountains of Abarim, before Nebo.'),
(14, 4, 33, 47, 'And they journey from Almon-Diblathaim, and encamp in the mountains of Abarim, before Nebo;'),
(11, 4, 33, 47, 'And they will remove from Almon-Diblathaim, and encamp in the mountains of Abarim before Nebo.'),
(13, 4, 33, 47, 'They traveled from Almon Diblathaim, and encamped in the mountains of Abarim, before Nebo.'),
(10, 4, 33, 47, 'They traveled from Almon Diblathaim, and camped in the mountains of Abarim, before Nebo.'),
(1, 4, 33, 47, 'They set out from Almon-diblathaim and camped in the mountains of Abarim facing Nebo.'),
(5, 4, 33, 47, 'And departing from Almon-diblathaim, they went to the mountains of Abarim, opposite Nebo.'),
(7, 4, 33, 47, 'And departing from Helmondeblathaim, they came to the mountains of Abarim over against Nabo.'),
(4, 4, 33, 48, 'And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.'),
(12, 4, 33, 48, 'And they departed from the mountains of Abarim, and encamped in the plains of Moab by Jordan near Jericho.'),
(3, 4, 33, 48, 'And they journeyed from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho.'),
(8, 4, 33, 48, 'And they journeyed from the mountains of Abarim, and pitched in the plains of Moab by the Jordan at Jericho.'),
(9, 4, 33, 48, 'And they journeyed from the mountains of Abarim, and pitched in the plains of Moab by the Jordan at Jericho.'),
(6, 4, 33, 48, 'And they removed from the mountains of Abarim, and encamped in the plains of Moab by the Jordan of Jericho.'),
(14, 4, 33, 48, 'and they journey from the mountains of Abarim, and encamp in the plains of Moab, by Jordan, near Jericho.'),
(11, 4, 33, 48, 'And they will remove from the mountains of Abarim, and encamp in the desert of Moab by Jordan of Jericho.'),
(13, 4, 33, 48, 'They traveled from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho.'),
(10, 4, 33, 48, 'They traveled from the mountains of Abarim, and camped in the plains of Moab by the Jordan at Jericho.'),
(1, 4, 33, 48, 'They set out from the mountains of Abarim and camped on the plains of Moab by the Jordan across from Jericho.'),
(5, 4, 33, 48, 'And setting out from the mountains of Abarim, they crossed over to the plains of Moab, above the Jordan, opposite Jericho.'),
(7, 4, 33, 48, 'And departing from the mountains of Abarim, they passed to the plains of Moab, by the Jordan, over against Jericho.'),
(4, 4, 33, 49, 'And they pitched by Jordan, from Bethjesimoth even to Abelshittim in the plains of Moab.'),
(12, 4, 33, 49, 'And they encamped by Jordan, from Beth-jeshimoth even to Abel-shittim in the plains of Moab.'),
(3, 4, 33, 49, 'And they encamped by the Jordan, from Beth-jeshimoth even unto Abel-shittim in the plains of Moab.'),
(8, 4, 33, 49, 'And they pitched by Jordan, from Beth-jeshimoth even unto Abel-shittim in the plains of Moab.'),
(9, 4, 33, 49, 'And they pitched by the Jordan, from Beth-jeshimoth even unto Abel-shittim in the plains of Moab.'),
(6, 4, 33, 49, 'And they encamped by the Jordan, from Beth-jeshimoth unto Abel-Shittim, in the plains of Moab.'),
(14, 4, 33, 49, 'And they encamp by the Jordan from Beth-Jeshimoth, unto Abel-Shittim, in the plains of Moab.'),
(11, 4, 33, 49, 'And they will encamp by Jordan, from the house of Jesimoth, to the meadow of acacias in the desert of Moab.'),
(13, 4, 33, 49, 'They encamped by the Jordan, from Beth Jeshimoth even to Abel Shittim in the plains of Moab.'),
(10, 4, 33, 49, 'They camped by the Jordan, from Beth Jeshimoth even to Abel Shittim in the plains of Moab.'),
(1, 4, 33, 49, 'And there on the plains of Moab they camped by the Jordan, from Beth-jeshimoth to Abel-shittim.'),
(5, 4, 33, 49, 'And they made camp there, from Beth-jeshimoth all the way to Abel-shittim, in the level places of the Moabites,'),
(7, 4, 33, 49, 'And there they camped from Bethsi moth even to Ablesatim in the plains of the Moabites,'),
(4, 4, 33, 50, 'And the LORD spoke to Moses in the plains of Moab by Jordan near Jericho, saying,'),
(12, 4, 33, 50, 'And the LORD spoke to Moses in the plains of Moab by Jordan near Jericho, saying,'),
(3, 4, 33, 50, 'And Jehovah spake unto Moses in the plains of Moab by the Jordan at Jericho, saying,'),
(8, 4, 33, 50, 'And the LORD spake unto Moses in the plains of Moab by the Jordan at Jericho, saying,'),
(9, 4, 33, 50, 'And the LORD spoke unto Moses in the plains of Moab by the Jordan at Jericho, saying:'),
(6, 4, 33, 50, 'And Jehovah spoke to Moses in the plains of Moab by the Jordan of Jericho, saying,'),
(14, 4, 33, 50, 'And Jehovah speaketh unto Moses, in the plains of Moab, by Jordan, near Jericho, saying,'),
(11, 4, 33, 50, 'And Jehovah will speak to Moses in the desert of Moab, by Jordan of Jericho, saying,'),
(13, 4, 33, 50, 'Yahweh spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,'),
(10, 4, 33, 50, 'The LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,'),
(1, 4, 33, 50, 'On the plains of Moab by the Jordan across from Jericho, the LORD said to Moses,'),
(5, 4, 33, 50, 'where the Lord said to Moses:'),
(7, 4, 33, 50, 'Where the Lord said to Moses:'),
(4, 4, 33, 51, 'Speak to the children of Israel, and say to them, When you are passed over Jordan into the land of Canaan;'),
(12, 4, 33, 51, 'Speak to the children of Israel, and say to them, When ye have passed over Jordan into the land of Canaan;'),
(3, 4, 33, 51, 'Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan,'),
(8, 4, 33, 51, 'Speak unto the children of Israel, and say unto them, When ye pass over Jordan into the land of Canaan,'),
(9, 4, 33, 51, 'Speak unto the children of Israel, and say unto them: When ye pass over the Jordan into the land of Canaan,'),
(6, 4, 33, 51, 'Speak unto the children of Israel, and say unto them, When ye pass over Jordan into the land of Canaan,'),
(14, 4, 33, 51, '‘Speak unto the sons of Israel, and thou hast said unto them, When ye are passing over the Jordan unto the land of Canaan,'),
(11, 4, 33, 51, 'Speak to the sons of Israel and say to them, When ye are passing over Jordan to the land of Canaan,'),
(13, 4, 33, 51, 'Speak to the children of Israel, and tell them, “When you pass over the Jordan into the land of Canaan,'),
(10, 4, 33, 51, 'Speak to the children of Israel, and tell them, “When you pass over the Jordan into the land of Canaan,'),
(1, 4, 33, 51, '“Speak to the Israelites and tell them: When you cross the Jordan into the land of Canaan,'),
(5, 4, 33, 51, '“Instruct the sons of Israel, and say to them: When you will have crossed over the Jordan, entering into the land of Canaan,'),
(7, 4, 33, 51, 'Command the children of Israel, and say to them: When you shall have passed over the Jordan, entering into the land of Chanaan,'),
(4, 4, 33, 52, 'Then you shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:'),
(12, 4, 33, 52, 'Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite demolish all their high places:'),
(3, 4, 33, 52, 'then ye shall drive out all the inhabitants of the land from before you, and destroy all their figured stones, and destroy all their molten images, and demolish all their high places:'),
(8, 4, 33, 52, 'then ye shall drive out all the inhabitants of the land from before you, and destroy all their figured stones, and destroy all their molten images, and demolish all their high places:'),
(9, 4, 33, 52, 'then ye shall drive out all the inhabitants of the land from before you, and destroy all their figured stones, and destroy all their molten images, and demolish all their high places.'),
(6, 4, 33, 52, 'then ye shall dispossess all the inhabitants of the land from before you, and ye shall destroy all their figured images, and all their molten images shall ye destroy, and all their high places shall ye lay waste;'),
(14, 4, 33, 52, 'then ye have dispossessed all the inhabitants of the land from before you, and have destroyed all their imagery, yea, all their molten images ye destroy, and all their high places ye lay waste,'),
(11, 4, 33, 52, 'And have driven out all those dwelling in the land from before you, and destroy ye all their watch towers, and all their molten images ye shall destroy, and all their heights ye shall lay waste:'),
(13, 4, 33, 52, 'then you shall drive out all the inhabitants of the land from before you, destroy all their stone idols, destroy all their molten images, and demolish all their high places.'),
(10, 4, 33, 52, 'then you shall drive out all the inhabitants of the land from before you, destroy all their stone idols, destroy all their molten images, and demolish all their high places.'),
(1, 4, 33, 52, 'you must drive out before you all the inhabitants of the land, destroy all their carved images and cast idols, and demolish all their high places.'),
(5, 4, 33, 52, 'destroy all the inhabitants of that land. Break their monuments, and shatter their statues, and lay waste to every exalted thing,'),
(7, 4, 33, 52, 'Destroy all the inhabitants of that land: beat down their pillars, and break in pieces their statues, and waste all their high places,'),
(4, 4, 33, 53, 'And you shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.'),
(12, 4, 33, 53, 'And ye shall dispossess the inhabitants of the land, and dwell in it; for I have given you the land to possess it.'),
(3, 4, 33, 53, 'and ye shall take possession of the land, and dwell therein; for unto you have I given the land to possess it.'),
(8, 4, 33, 53, 'and ye shall take possession of the land, and dwell therein: for unto you have I given the land to possess it.'),
(9, 4, 33, 53, 'And ye shall drive out the inhabitants of the land, and dwell therein; for unto you have I given the land to possess it.'),
(6, 4, 33, 53, 'and ye shall take possession of the land, and dwell therein, for to you have I given the land to possess it.'),
(14, 4, 33, 53, 'and ye have possessed the land, and dwelt in it, for to you I have given the land—to possess it.'),
(11, 4, 33, 53, 'And dispossess ye the land and dwell in it, for to you, I gave the land to possess it.'),
(13, 4, 33, 53, 'You shall take possession of the land, and dwell therein; for I have given given the land to you to possess it.'),
(10, 4, 33, 53, 'You shall take possession of the land, and dwell in it; for I have given the land to you to possess it.'),
(1, 4, 33, 53, 'You are to take possession of the land and settle in it, for I have given you the land to possess.'),
(5, 4, 33, 53, 'cleansing the land and living in it. For I have given it you as a possession,'),
(7, 4, 33, 53, 'Cleansing the land, and dwelling in it. For I have given it you for a possession.'),
(4, 4, 33, 54, 'And you shall divide the land by lot for an inheritance among your families: and to the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: every man’s inheritance shall be in the place where his lot falls; according to the tribes of your fathers you shall inherit.'),
(12, 4, 33, 54, 'And ye shall divide the land by lot for an inheritance among your families: to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man’s inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.'),
(3, 4, 33, 54, 'And ye shall inherit the land by lot according to your families; to the more ye shall give the more inheritance, and to the fewer thou shalt give the less inheritance: wheresoever the lot falleth to any man, that shall be his; according to the tribes of your fathers shall ye inherit.'),
(8, 4, 33, 54, 'And ye shall inherit the land by lot according to your families; to the more ye shall give the more inheritance, and to the fewer thou shalt give the less inheritance: wheresoever the lot falleth to any man, that shall be his; according to the tribes of your fathers shall ye inherit.'),
(9, 4, 33, 54, 'And ye shall inherit the land by lot according to your families—to the more ye shall give the more inheritance, and to the fewer thou shalt give the less inheritance; wheresoever the lot falleth to any man, that shall be his; according to the tribes of your fathers shall ye inherit.'),
(6, 4, 33, 54, 'And ye shall take for yourselves the land as an inheritance by lot according to your families: to the many ye shall increase their inheritance, and to the few thou shalt diminish their inheritance: where the lot falleth to him, there shall be each man’s [inheritance]; according to the tribes of your fathers shall ye take for yourselves the inheritance.'),
(14, 4, 33, 54, '‘And ye have inherited the land by lot, by your families; to the many ye increase their inheritance, and to the few ye diminish their inheritance; whither the lot goeth out to him, it is his; by the tribes of your fathers ye inherit.'),
(11, 4, 33, 54, 'And divide ye the land by lot to your tribes: to the many ye shall multiply his inheritance, and to the few ye shall diminish his inheritance; to whom shall come forth to him, there shall the lot be to him; according to the tribes of your fathers ye shall inherit.'),
(13, 4, 33, 54, 'You shall inherit the land by lot according to your families; to the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: wherever the lot falls to any man, that shall be his. You shall inherit according to the tribes of your fathers.'),
(10, 4, 33, 54, 'You shall inherit the land by lot according to your families; to the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: wherever the lot falls to any man, that shall be his. You shall inherit according to the tribes of your fathers.'),
(1, 4, 33, 54, 'And you are to divide the land by lot according to your clans. Give a larger inheritance to a larger clan and a smaller inheritance to a smaller one. Whatever falls to each one by lot will be his. You will receive an inheritance according to the tribes of your fathers.'),
(5, 4, 33, 54, 'which you shall divide among you by lot. To the greater number you shall give more, and to the lesser number, less. To each one, just as the lot shall fall, so shall the inheritance be distributed. The possession shall be divided by the tribes and families.'),
(7, 4, 33, 54, 'And you shall divide it among you by lot. To the more you shall give a larger part, and to the fewer a lesser. To every one as the lot shall fall, so shall the inheritance be given. The possession shall be divided by the tribes and the families.'),
(4, 4, 33, 55, 'But if you will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which you let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein you dwell.'),
(12, 4, 33, 55, 'But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be prickles in your eyes, and thorns in your sides, and shall harass you in the land in which ye dwell.'),
(3, 4, 33, 55, 'But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as pricks in your eyes, and as thorns in your sides, and they shall vex you in the land wherein ye dwell.'),
(8, 4, 33, 55, 'But if ye will not drive out the inhabitants of the land from before you; then shall those which ye let remain of them be as pricks in your eyes, and as thorns in your sides, and they shall vex you in the land wherein ye dwell.'),
(9, 4, 33, 55, 'But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as thorns in your eyes, and as pricks in your sides, and they shall harass you in the land wherein ye dwell.'),
(6, 4, 33, 55, 'But if ye will not dispossess the inhabitants of the land from before you, those that ye let remain of them shall be thorns in your eyes, and pricks in your sides, and they shall harass you in the land wherein ye dwell.'),
(14, 4, 33, 55, 'And if ye do not dispossess the inhabitants of the land from before you, then it hath been, those whom ye let remain of them, are for pricks in your eyes, and for thorns in your sides, and they have distressed you on the land in which ye are dwelling,'),
(11, 4, 33, 55, 'And if ye shall not drive out those dwelling in the land from before you, and it shall be whom ye shall leave from them for thorns in your eyes, and for prickles in your sides; and they pressed you upon the land which ye shall dwell upon it.'),
(13, 4, 33, 55, '“But if you do not drive out the inhabitants of the land from before you, then those you let remain of them will be as pricks in your eyes and as thorns in your sides, and they will harass you in the land in which you dwell.'),
(10, 4, 33, 55, '“But if you do not drive out the inhabitants of the land from before you, then those you let remain of them will be as pricks in your eyes and as thorns in your sides, and they will harass you in the land in which you dwell.'),
(1, 4, 33, 55, 'But if you do not drive out the inhabitants of the land before you, those you allow to remain will become barbs in your eyes and thorns in your sides; they will harass you in the land where you settle.'),
(5, 4, 33, 55, 'But if you are not willing to put to death the inhabitants of the land, those who remain shall be to you like spikes in your eyes and lances in your sides, and they shall be adversaries to you in the land of your habitation.'),
(7, 4, 33, 55, 'But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation.'),
(4, 4, 33, 56, 'Moreover it shall come to pass, that I shall do to you, as I thought to do to them.'),
(12, 4, 33, 56, 'Moreover, it shall come to pass, that I shall do to you as I thought to do to them.'),
(3, 4, 33, 56, 'And it shall come to pass, that, as I thought to do unto them, so will I do unto you.'),
(8, 4, 33, 56, 'And it shall come to pass, that as I thought to do unto them, so will I do unto you.'),
(9, 4, 33, 56, 'And it shall come to pass, that as I thought to do unto them, so will I do unto you.'),
(6, 4, 33, 56, 'And it shall come to pass that I will do unto you as I thought to do unto them.'),
(14, 4, 33, 56, 'and it hath come to pass, as I thought to do to them—I do to you.’'),
(11, 4, 33, 56, 'And it was as I purposed to do to them I will do to you.'),
(13, 4, 33, 56, 'It shall happen that as I thought to do to them, so will I do to you.”'),
(10, 4, 33, 56, 'It shall happen that as I thought to do to them, so will I do to you.”'),
(1, 4, 33, 56, 'And then I will do to you what I had planned to do to them.”'),
(5, 4, 33, 56, 'And whatever I had decided to do to them, I will do to you.”'),
(7, 4, 33, 56, 'And whatsoever I had thought to do to them, I will do to you.'),
(4, 4, 34, 1, 'And the LORD spoke to Moses, saying,'),
(12, 4, 34, 1, 'And the LORD spoke to Moses, saying,'),
(3, 4, 34, 1, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 34, 1, 'And the LORD spake unto Moses, saying,'),
(9, 4, 34, 1, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 34, 1, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 34, 1, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 34, 1, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 34, 1, 'Yahweh spoke to Moses, saying,'),
(10, 4, 34, 1, 'The LORD spoke to Moses, saying,'),
(1, 4, 34, 1, 'Then the LORD said to Moses,'),
(5, 4, 34, 1, 'And the Lord spoke to Moses, saying:'),
(7, 4, 34, 1, 'And the Lord spoke to Moses, saying:'),
(4, 4, 34, 2, 'Command the children of Israel, and say to them, When you come into the land of Canaan; (this is the land that shall fall to you for an inheritance, even the land of Canaan with the coasts thereof:)'),
(12, 4, 34, 2, 'Command the children of Israel, and say to them, When ye come into the land of Canaan; (this is the land that shall fall to you for an inheritance, even the land of Canaan with its borders.)'),
(3, 4, 34, 2, 'Command the children of Israel, and say unto them, When ye come into the land of Canaan (this is the land that shall fall unto you for an inheritance, even the land of Canaan according to the borders thereof),'),
(8, 4, 34, 2, 'Command the children of Israel, and say unto them, When ye come into the land of Canaan, (this is the land that shall fall unto you for an inheritance, even the land of Canaan according to the borders thereof,)'),
(9, 4, 34, 2, 'Command the children of Israel, and say unto them: When ye come into the land of Canaan, this shall be the land that shall fall unto you for an inheritance, even the land of Canaan according to the borders thereof.'),
(6, 4, 34, 2, 'Command the children of Israel, and say unto them, When ye come into the land of Canaan, this shall be the land that shall fall to you for an inheritance, the land of Canaan according to the borders thereof.'),
(14, 4, 34, 2, 'Command the sons of Israel, and thou hast said unto them, When ye are coming in unto the land of Canaan—this is the land which falleth to you by inheritance, the land of Canaan, by its borders—'),
(11, 4, 34, 2, 'Command the sons of Israel, and say to them, When ye coming into the land of Canaan (this the land which shall fall to you for an inheritance, the land of Canaan with her bounds),'),
(13, 4, 34, 2, '“Command the children of Israel, and tell them, ‘When you come into the land of Canaan (this is the land that shall fall to you for an inheritance, even the land of Canaan according to its borders),'),
(10, 4, 34, 2, '“Command the children of Israel, and tell them, ‘When you come into the land of Canaan (this is the land that shall fall to you for an inheritance, even the land of Canaan according to its borders),'),
(1, 4, 34, 2, '“Command the Israelites and say to them: When you enter the land of Canaan, it will be allotted to you as an inheritance with these boundaries:'),
(5, 4, 34, 2, '“Instruct the sons of Israel, and you shall say to them: When you will have entered into the land of Canaan, and it has fallen into your possession by lot, it shall be bound by these limits:'),
(7, 4, 34, 2, 'Command the children of Israel, and then shalt say to them: When you are entered into the land of Chanaan, and it shall be fallen into your possession by lot, it shall be bounded by these limits:'),
(4, 4, 34, 3, 'Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward:'),
(12, 4, 34, 3, 'Then your south quarter shall be from the wilderness of Zin along by the border of Edom, and your south border shall be the outmost coast of the salt sea eastward:'),
(3, 4, 34, 3, 'then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward;'),
(8, 4, 34, 3, 'then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward:'),
(9, 4, 34, 3, 'Thus your south side shall be from the wilderness of Zin close by the side of Edom, and your south border shall begin at the end of the Salt Sea eastward;'),
(6, 4, 34, 3, 'Then your south side shall be from the wilderness of Zin alongside of Edom, and your southern border shall be from the end of the salt sea eastward;'),
(14, 4, 34, 3, 'then hath the south quarter been to you from the wilderness of Zin, by the sides of Edom, yea, the south border hath been to you from the extremity of the Salt Sea, eastward;'),
(11, 4, 34, 3, 'And to you was the south side from the desert of Zin upon the hands of Edom, and to you was the south boundary from the extremity of the salt sea eastward.'),
(13, 4, 34, 3, 'then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward;'),
(10, 4, 34, 3, 'then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward;'),
(1, 4, 34, 3, 'Your southern border will extend from the Wilderness of Zin along the border of Edom. On the east, your southern border will run from the end of the Salt Sea,'),
(5, 4, 34, 3, 'The southern part shall begin from the wilderness of Sin, which is next to Edom, and it shall have the Sea of Salt as a limit to the east.'),
(7, 4, 34, 3, 'The south side shall begin from the wilderness of Sin, which is by Edom: and shall have the most salt sea for its furthest limits eastward:'),
(4, 4, 34, 4, 'And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadeshbarnea, and shall go on to Hazaraddar, and pass on to Azmon:'),
(12, 4, 34, 4, 'And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: its limit shall be from the south to Kadesh-barnea, and shall go on to Hazar-addar, and pass on to Azmon:'),
(3, 4, 34, 4, 'and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out thereof shall be southward of Kadesh-barnea; and it shall go forth to Hazar-addar, and pass along to Azmon;'),
(8, 4, 34, 4, 'and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin: and the goings out thereof shall be southward of Kadesh-barnea; and it shall go forth to Hazar-addar, and pass along to Azmon:'),
(9, 4, 34, 4, 'and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out thereof shall be southward of Kadesh-barnea; and it shall go forth to Hazar-addar, and pass along to Azmon;'),
(6, 4, 34, 4, 'and your border shall turn from the south of the ascent of Akrabbim, and pass on to Zin, and shall end southward at Kadesh-barnea, and shall go on to Hazar-Addar, and pass on to Azmon.'),
(14, 4, 34, 4, 'and the border hath turned round to you from the south to the ascent of Akrabbim, and hath passed on to Zin, and its outgoings have been from the south to Kadesh-Barnea, and it hath gone out at Hazar-Addar, and hath passed on to Azmon;'),
(11, 4, 34, 4, 'And to you turned the boundary from the south to the ascending of Akrabbim, and it passed over Zin: and its going forth was from the south to Kadesh-Barnea, and it went forth to the Enclosure of the Threshing Floor, and it passed over to Azmon:'),
(13, 4, 34, 4, 'and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out of it shall be southward of Kadesh Barnea; and it shall go forth to Hazar Addar, and pass along to Azmon;'),
(10, 4, 34, 4, 'and your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and the goings out of it shall be southward of Kadesh Barnea; and it shall go forth to Hazar Addar, and pass along to Azmon;'),
(1, 4, 34, 4, 'cross south of the Ascent of Akrabbim, continue to Zin, and go south of Kadesh-barnea. Then it will go on to Hazar-addar and proceed to Azmon,'),
(5, 4, 34, 4, 'It shall circle on the south side along the ascent of the Scorpion, by this way crossing into Senna, and passing through, from the south, as far as Kadesh-barnea, from which its confines shall go out to the town called Adar, and extend even to Azmon.'),
(7, 4, 34, 4, 'Which limits shall go round on the south side by the ascent of the Scorpion and so into Senna, and reach toward the south as far as Cadesbarne, from whence the frontiers shall go out to the town called Adar, and shall reach as far as Asemona.'),
(4, 4, 34, 5, 'And the border shall fetch a compass from Azmon to the river of Egypt, and the goings out of it shall be at the sea.'),
(12, 4, 34, 5, 'And the border shall form a circuit from Azmon to the river of Egypt, and the limits of it shall be at the sea.'),
(3, 4, 34, 5, 'and the border shall turn about from Azmon unto the brook of Egypt, and the goings out thereof shall be at the sea.'),
(8, 4, 34, 5, 'and the border shall turn about from Azmon unto the brook of Egypt, and the goings out thereof shall be at the sea.'),
(9, 4, 34, 5, 'and the border shall turn about from Azmon unto the Brook of Egypt, and the goings out thereof shall be at the Sea.'),
(6, 4, 34, 5, 'And the border shall turn from Azmon unto the torrent of Egypt, and shall end at the sea.'),
(14, 4, 34, 5, 'and the border hath turned round from Azmon to the brook of Egypt, and its outgoings have been at the sea.'),
(11, 4, 34, 5, 'And the boundary turned from Azmon to the torrent of Egypt, and the goings out were the sea.'),
(13, 4, 34, 5, 'and the border shall turn about from Azmon to the brook of Egypt, and the goings out of it shall be at the sea.'),
(10, 4, 34, 5, 'and the border shall turn about from Azmon to the Wadi of Egypt, and the goings out of it shall be at the sea.'),
(1, 4, 34, 5, 'where it will turn from Azmon, join the Brook of Egypt, and end at the Sea.'),
(5, 4, 34, 5, 'And its limits shall go around from Azmon to the Torrent of Egypt, and shall end at the shore of the Great Sea.'),
(7, 4, 34, 5, 'And the limits shall fetch a compass from Asemona to the torrent of Egypt, and shall end in the shore of the great sea.'),
(4, 4, 34, 6, 'And as for the western border, you shall even have the great sea for a border: this shall be your west border.'),
(12, 4, 34, 6, 'And as for the western border, ye shall even have the great sea for a border: this shall be your west border.'),
(3, 4, 34, 6, 'And for the western border, ye shall have the great sea and the border thereof: this shall be your west border.'),
(8, 4, 34, 6, 'And for the western border, ye shall have the great sea and the border thereof: this shall be your west border.'),
(9, 4, 34, 6, 'And for the western border, ye shall have the Great Sea for a border; this shall be your west border.'),
(6, 4, 34, 6, 'And as west border ye shall have the great sea, and [its] coast. This shall be your west border.'),
(14, 4, 34, 6, '‘As to the west border, even the great sea hath been to you a border; this is to you the west border.'),
(11, 4, 34, 6, 'And the boundary of the sea, and it was to you the great sea; and this shall be the boundary to you, the boundary of the sea.'),
(13, 4, 34, 6, '“‘For the western border, you shall have the great sea and its border: this shall be your west border.'),
(10, 4, 34, 6, '“’For the western border, the Great Sea shall be a border to you; this shall be your west border.'),
(1, 4, 34, 6, 'Your western border will be the coastline of the Great Sea; this will be your boundary on the west.'),
(5, 4, 34, 6, 'Then the western region shall begin from the Great Sea, and the same shall be its end.'),
(7, 4, 34, 6, 'And the west side shall begin from the great sea, and the same shall be the end thereof.'),
(4, 4, 34, 7, 'And this shall be your north border: from the great sea you shall point out for you mount Hor:'),
(12, 4, 34, 7, 'And this shall be your north border: from the great sea ye shall designate for you mount Hor:'),
(3, 4, 34, 7, 'And this shall be your north border: from the great sea ye shall mark out for you mount Hor;'),
(8, 4, 34, 7, 'And this shall be your north border: from the great sea ye shall mark out for you mount Hor:'),
(9, 4, 34, 7, 'And this shall be your north border: from the Great Sea ye shall mark out your line unto mount Hor;'),
(6, 4, 34, 7, 'And this shall be your north border: from the great sea ye shall mark out for you mount Hor;'),
(14, 4, 34, 7, '‘And this is to you the north border: from the great sea ye mark out for yourselves mount Hor;'),
(11, 4, 34, 7, 'And this shall be to you the north boundary: from the great sea ye shall mark out to you mount Hor.'),
(13, 4, 34, 7, '“‘This shall be your north border: from the great sea you shall mark out for you Mount Hor;'),
(10, 4, 34, 7, '“’This shall be your north border: from the Great Sea you shall mark out for you Mount Hor;'),
(1, 4, 34, 7, 'Your northern border will run from the Great Sea directly to Mount Hor,'),
(5, 4, 34, 7, 'Furthermore, toward the northern region, its limits shall begin from the Great Sea, passing through even to the highest mountain.'),
(7, 4, 34, 7, 'But toward the north side the borders shall begin from the great sea, reaching to the most high mountain,'),
(4, 4, 34, 8, 'From mount Hor you shall point out your border to the entrance of Hamath; and the goings forth of the border shall be to Zedad:'),
(12, 4, 34, 8, 'From mount Hor ye shall designate your border to the entrance of Hamath; and the limits of the border shall be at Zedad:'),
(3, 4, 34, 8, 'from mount Hor ye shall mark out unto the entrance of Hamath; and the goings out of the border shall be at Zedad;'),
(8, 4, 34, 8, 'from mount Hor ye shall mark out unto the entering in of Hamath; and the goings out of the border shall be at Zedad:'),
(9, 4, 34, 8, 'from mount Hor ye shall mark out a line unto the entrance to Hamath; and the goings out of the border shall be at Zedad;'),
(6, 4, 34, 8, 'from mount Hor ye shall mark out the entrance to Hamath, and the end of the border shall be toward Zedad;'),
(14, 4, 34, 8, 'from mount Hor ye mark out to go in to Hamath, and the outgoings of the border have been to Zedad;'),
(11, 4, 34, 8, 'From mount Hor ye shall mark out to you to the going in of Hamath: and the goings out were to Zedad.'),
(13, 4, 34, 8, 'from Mount Hor you shall mark out to the entrance of Hamath; and the goings out of the border shall be at Zedad;'),
(10, 4, 34, 8, 'from Mount Hor you shall mark out to Lebo Hamath; and the goings out of the border shall be at Zedad;'),
(1, 4, 34, 8, 'and from Mount Hor to Lebo-hamath, then extend to Zedad,'),
(5, 4, 34, 8, 'From there, it limits shall advance into Hamath, as far as the limits of Zedad.'),
(7, 4, 34, 8, 'From which they shall come to Emath, as far as the borders of Sedada:'),
(4, 4, 34, 9, 'And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border.'),
(12, 4, 34, 9, 'And the border shall go on to Ziphron, and the limits of it shall be at Hazar-enan: this shall be your north border.'),
(3, 4, 34, 9, 'and the border shall go forth to Ziphron, and the goings out thereof shall be at Hazar-enan: this shall be your north border.'),
(8, 4, 34, 9, 'and the border shall go forth to Ziphron, and the goings out thereof shall be at Hazar-enan: this shall be your north border.'),
(9, 4, 34, 9, 'and the border shall go forth to Ziphron, and the goings out thereof shall be at Hazar-enan; this shall be your north border.'),
(6, 4, 34, 9, 'and the border shall go to Ziphron, and shall end at Hazar-enan. This shall be your north border.'),
(14, 4, 34, 9, 'and the border hath gone out to Ziphron, and its outgoings have been at Hazar-Enan; this is to you the north border.'),
(11, 4, 34, 9, 'And the boundary went forth to Ziphron, and the goings out were the Enclosure of Enan: this shall be to you the north boundary.'),
(13, 4, 34, 9, 'and the border shall go forth to Ziphron, and the goings out of it shall be at Hazar Enan: this shall be your north border.'),
(10, 4, 34, 9, 'and the border shall go forth to Ziphron, and the goings out of it shall be at Hazar Enan: this shall be your north border.'),
(1, 4, 34, 9, 'continue to Ziphron, and end at Hazar-enan. This will be your boundary on the north.'),
(5, 4, 34, 9, 'And its confines shall go all the way to Ziphron, and to the village of Enan. These shall be the limits on the northern side.'),
(7, 4, 34, 9, 'nod the limits shall go as far as Zephrona, and the village of Enan. These shall be the borders on the north side.'),
(4, 4, 34, 10, 'And you shall point out your east border from Hazarenan to Shepham:'),
(12, 4, 34, 10, 'And ye shall designate your east border from Hazar-enan to Shepham:'),
(3, 4, 34, 10, 'And ye shall mark out your east border from Hazar-enan to Shepham;'),
(8, 4, 34, 10, 'And ye shall mark out your east border from Hazar-enan to Shepham:'),
(9, 4, 34, 10, 'And ye shall mark out your line for the east border from Hazar-enan to Shepham;'),
(6, 4, 34, 10, 'And ye shall mark out for you as eastern border from Hazar-enan to Shepham:'),
(14, 4, 34, 10, '‘And ye have marked out for yourselves for the border eastward, from Hazar-Enan to Shepham;'),
(11, 4, 34, 10, 'And mark out to you to the east boundary, from the Enclosure of Enan to Shepham.'),
(13, 4, 34, 10, '“‘You shall mark out your east border from Hazar Enan to Shepham;'),
(10, 4, 34, 10, '“’You shall mark out your east border from Hazar Enan to Shepham;'),
(1, 4, 34, 10, 'And your eastern border will run straight from Hazar-enan to Shepham,'),
(5, 4, 34, 10, 'From there, its limits shall be measured, facing the east side, from the village of Enan as far as Shepham.'),
(7, 4, 34, 10, 'From thence they shall mark out the bounds towards the east side from the village of Enan unto Sephama.'),
(4, 4, 34, 11, 'And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach to the side of the sea of Chinnereth eastward:'),
(12, 4, 34, 11, 'And the limit shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach to the side of the sea of Chinnereth eastward:'),
(3, 4, 34, 11, 'and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall reach unto the side of the sea of Chinnereth eastward;'),
(8, 4, 34, 11, 'and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall reach unto the side of the sea of Chinnereth eastward:'),
(9, 4, 34, 11, 'and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall strike upon the slope of the sea of Chinnereth eastward;'),
(6, 4, 34, 11, 'and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall strike upon the extremity of the sea of Chinnereth eastward;'),
(14, 4, 34, 11, 'and the border hath gone down from Shepham to Riblah, on the east of Ain, and the border hath gone down, and hath smitten against the shoulder of the sea of Chinnereth eastward;'),
(11, 4, 34, 11, 'And the boundary went down from Shepham to Riblah, from the east to Ain; and the boundary went down and it struck upon the shoulder of the son of Chinnereth eastward.'),
(13, 4, 34, 11, 'and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall reach to the side of the sea of Chinnereth eastward;'),
(10, 4, 34, 11, 'and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall reach to the side of the sea of Kinnereth eastward;'),
(1, 4, 34, 11, 'then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth.'),
(5, 4, 34, 11, 'And from Shepham, the boundaries shall descend into Riblah, opposite the fountain of Daphnis. From there, the boundaries shall pass through, opposite the east, to the Sea of Chinnereth,'),
(7, 4, 34, 11, 'And from Sephama the bounds shall go down to Rebla over against the fountain of Daphnis: from thence they shall come eastward to the sea of Cenereth,'),
(4, 4, 34, 12, 'And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.'),
(12, 4, 34, 12, 'And the border shall go down to Jordan, and the limits of it shall be at the salt sea: This shall be your land with its limits on all sides.'),
(3, 4, 34, 12, 'and the border shall go down to the Jordan, and the goings out thereof shall be at the Salt Sea. This shall be your land according to the borders thereof round about.'),
(8, 4, 34, 12, 'and the border shall go down to Jordan, and the goings out thereof shall be at the Salt Sea: this shall be your land according to the borders thereof round about.'),
(9, 4, 34, 12, 'and the border shall go down to the Jordan, and the goings out thereof shall be at the Salt Sea; this shall be your land according to the borders thereof round about.’'),
(6, 4, 34, 12, 'and the border shall go down to the Jordan, and shall end at the salt sea. This shall be your land according to the borders thereof round about.'),
(14, 4, 34, 12, 'and the border hath gone down to the Jordan, and its outgoings have been at the Salt Sea; this is for you the land by its borders round about.’'),
(11, 4, 34, 12, 'And the boundary went down to Jordan, and its goings out were to the salt sea. This shall be to you the land according to the boundaries round about.'),
(13, 4, 34, 12, 'and the border shall go down to the Jordan, and the goings out of it shall be at the Salt Sea. This shall be your land according to its borders around it.’”'),
(10, 4, 34, 12, 'and the border shall go down to the Jordan, and the goings out of it shall be at the Salt Sea. This shall be your land according to its borders around it.’”'),
(1, 4, 34, 12, 'Then the border will go down along the Jordan and end at the Salt Sea. This will be your land, defined by its borders on all sides.”'),
(5, 4, 34, 12, 'and shall extend as far as the Jordan, and, at the furthest extent, shall be enclosed by the Sea of Salt. You shall have this land, with its borders all around.”'),
(7, 4, 34, 12, 'And shall reach as far as the Jordan, and at the last shall be closed in by the most salt sea. This shall be your land with its borders round about.'),
(4, 4, 34, 13, 'And Moses commanded the children of Israel, saying, This is the land which you shall inherit by lot, which the LORD commanded to give to the nine tribes, and to the half tribe:'),
(12, 4, 34, 13, 'And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the LORD commanded to give to the nine tribes, and to the half tribe:'),
(3, 4, 34, 13, 'And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which Jehovah hath commanded to give unto the nine tribes, and to the half-tribe;'),
(8, 4, 34, 13, 'And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the LORD hath commanded to give unto the nine tribes, and to the half tribe:'),
(9, 4, 34, 13, 'And Moses commanded the children of Israel, saying: ‘This is the land wherein ye shall receive inheritance by lot, which the LORD hath commanded to give unto the nine tribes, and to the half-tribe;'),
(6, 4, 34, 13, 'And Moses commanded the children of Israel, saying, This is the land which ye shall take for yourselves as inheritance by lot, which Jehovah commanded to give to the nine tribes, and to the half tribe.'),
(14, 4, 34, 13, 'And Moses commandeth the sons of Israel, saying, ‘This is the land which ye inherit by lot, which Jehovah hath commanded to give to the nine tribes and the half of the tribe;'),
(11, 4, 34, 13, 'And Moses will command the sons of Israel, saying, This the land which ye shall inherit it by lot, which Jehovah commanded to give to the nine tribes, and the half tribe.'),
(13, 4, 34, 13, 'Moses commanded the children of Israel, saying, “This is the land which you shall inherit by lot, which Yahweh has commanded to give to the nine tribes, and to the half-tribe;'),
(10, 4, 34, 13, 'Moses commanded the children of Israel, saying, “This is the land which you shall inherit by lot, which the LORD has commanded to give to the nine tribes, and to the half-tribe;'),
(1, 4, 34, 13, 'So Moses commanded the Israelites, “Apportion this land by lot as an inheritance. The LORD has commanded that it be given to the nine and a half tribes.'),
(5, 4, 34, 13, 'And Moses instructed the sons of Israel, saying: “This shall be the land which you shall possess by lot, and which the Lord has ordered to be given to the nine tribes, and to the half tribe.'),
(7, 4, 34, 13, 'And Moses commanded the children of Israel, saying: This shall be the land which you shall possess by lot, and which the Lord hath commanded to be given to the nine tribes, and to the half tribe.'),
(4, 4, 34, 14, 'For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:'),
(12, 4, 34, 14, 'For the tribe of the children of Reuben, according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:'),
(3, 4, 34, 14, 'for the tribe of the children of Reuben according to their fathers’ houses, and the tribe of the children of Gad according to their fathers’ houses, have received, and the half-tribe of Manasseh have received, their inheritance:'),
(8, 4, 34, 14, 'for the tribe of the children of Reuben according to their fathers’ houses, and the tribe of the children of Gad according to their fathers’ houses, have received, and the half tribe of Manasseh have received, their inheritance:'),
(9, 4, 34, 14, 'for the tribe of the children of Reuben according to their fathers’ houses, and the tribe of the children of Gad according to their fathers’ houses, have received, and the half-tribe of Manasseh have received, their inheritance;'),
(6, 4, 34, 14, 'For the tribe of the children of the Reubenites according to their fathers’ houses, and the tribe of the children of the Gadites according to their fathers’ houses, have received, and half the tribe of Manasseh have received their inheritance;'),
(14, 4, 34, 14, 'for the tribe of the sons of Reuben have received, by the house of their fathers; and the tribe of the children of Gad, by the house of their fathers; and the half of the tribe of Manasseh have received their inheritance;'),
(11, 4, 34, 14, 'For the tribe of the sons of Reuben took according to the house of their fathers, and the tribe of the sons of Gad according to the house of their fathers, and the half tribe of Manasseh took their inheritance.'),
(13, 4, 34, 14, 'for the tribe of the children of Reuben according to their fathers’ houses, and the tribe of the children of Gad according to their fathers’ houses, have received, and the half-tribe of Manasseh have received, their inheritance:'),
(10, 4, 34, 14, 'for the tribe of the people of Reuben according to their fathers’ houses, and the tribe of the people of Gad according to their fathers’ houses, have received, and the half-tribe of Manasseh have received, their inheritance:'),
(1, 4, 34, 14, 'For the tribes of the Reubenites and Gadites, along with the half-tribe of Manasseh, have already received their inheritance.'),
(5, 4, 34, 14, 'For the tribe of the sons of Ruben, by their families, and the tribe of the sons of Gad, according to the number of their kinships, and also one half of the tribe of Manasseh,'),
(7, 4, 34, 14, 'For the tribe of the children of Ruben by their families, and the tribe of the children of Gad according to the number of their kindreds, and half of the tribe of Manasses,'),
(4, 4, 34, 15, 'The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sun rise.'),
(12, 4, 34, 15, 'The two tribes and the half tribe have received their inheritance on this side of Jordan near Jericho eastward, towards the sun-rising.'),
(3, 4, 34, 15, 'the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrising.'),
(8, 4, 34, 15, 'the two tribes and the half tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrising.'),
(9, 4, 34, 15, 'the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sun-rising.’'),
(6, 4, 34, 15, 'the two tribes and the half tribe have received their inheritance on this side the Jordan of Jericho eastward, toward the sun-rising.'),
(14, 4, 34, 15, 'the two tribes and the half of the tribe have received their inheritance beyond the Jordan, near Jericho, eastward, at the sun -rising.’'),
(11, 4, 34, 15, 'The two tribes and the half tribe took their inheritance from the other side to Jordan of Jericho eastward from the rising.'),
(13, 4, 34, 15, 'the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise.”'),
(10, 4, 34, 15, 'the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise.”'),
(1, 4, 34, 15, 'These two and a half tribes have received their inheritance across the Jordan from Jericho, toward the sunrise.”'),
(5, 4, 34, 15, 'that is, two and a half tribes, have received their portion across the Jordan, opposite Jericho, toward the eastern side.”'),
(7, 4, 34, 15, 'That is, two tribes and a half, have received their portion beyond the Jordan over against Jericho at the east side.'),
(4, 4, 34, 16, 'And the LORD spoke to Moses, saying,'),
(12, 4, 34, 16, 'And the LORD spoke to Moses, saying,'),
(3, 4, 34, 16, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 34, 16, 'And the LORD spake unto Moses, saying,'),
(9, 4, 34, 16, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 34, 16, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 34, 16, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 34, 16, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 34, 16, 'Yahweh spoke to Moses, saying,'),
(10, 4, 34, 16, 'The LORD spoke to Moses, saying,'),
(1, 4, 34, 16, 'Then the LORD said to Moses,'),
(5, 4, 34, 16, 'And the Lord said to Moses:'),
(7, 4, 34, 16, 'And the Lord said to Moses:'),
(4, 4, 34, 17, 'These are the names of the men which shall divide the land to you: Eleazar the priest, and Joshua the son of Nun.'),
(12, 4, 34, 17, 'These are the names of the men who shall divide the land to you: Eleazar the priest, and Joshua the son of Nun.'),
(3, 4, 34, 17, 'These are the names of the men that shall divide the land unto you for inheritance: Eleazar the priest, and Joshua the son of Nun.'),
(8, 4, 34, 17, 'These are the names of the men which shall divide the land unto you for inheritance: Eleazar the priest, and Joshua the son of Nun.'),
(9, 4, 34, 17, 'These are the names of the men that shall take possession of the land for you: Eleazar the priest, and Joshua the son of Nun.'),
(6, 4, 34, 17, 'These are the names of the men who shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.'),
(14, 4, 34, 17, 'These are the names of the men who give to you the inheritance of the land: Eleazar the priest, and Joshua son of Nun,'),
(11, 4, 34, 17, 'These the names of the men which shall cause you to inherit the land: Eleazar the priest, and Joshua the son of Nun.'),
(13, 4, 34, 17, '“These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest, and Joshua the son of Nun.'),
(10, 4, 34, 17, '“These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest, and Joshua the son of Nun.'),
(1, 4, 34, 17, '“These are the names of the men who are to assign the land as an inheritance for you: Eleazar the priest and Joshua son of Nun.'),
(5, 4, 34, 17, '“These are the names of the men, who shall divide the land for you: Eleazar the priest, and Joshua the son of Nun,'),
(7, 4, 34, 17, 'These are the names of the men, that shall divide the land unto you: Eleazar the priest, and Josue the son of Nun,'),
(4, 4, 34, 18, 'And you shall take one prince of every tribe, to divide the land by inheritance.'),
(12, 4, 34, 18, 'And ye shall take one prince of every tribe, to divide the land by inheritance.'),
(3, 4, 34, 18, 'And ye shall take one prince of every tribe, to divide the land for inheritance.'),
(8, 4, 34, 18, 'And ye shall take one prince of every tribe, to divide the land for inheritance.'),
(9, 4, 34, 18, 'And ye shall take one prince of every tribe, to take possession of the land.'),
(6, 4, 34, 18, 'And ye shall take one prince of every tribe, to divide the land.'),
(14, 4, 34, 18, 'and one prince—one prince—for a tribe ye do take to give the land by inheritance.'),
(11, 4, 34, 18, 'And one chief, one chief shall ye take from a tribe to cause to inherit the land.'),
(13, 4, 34, 18, 'You shall take one prince of every tribe, to divide the land for inheritance.'),
(10, 4, 34, 18, 'You shall take one prince of every tribe, to divide the land for inheritance.'),
(1, 4, 34, 18, 'Appoint one leader from each tribe to distribute the land.'),
(5, 4, 34, 18, 'and one leader from each tribe,'),
(7, 4, 34, 18, 'And one prince of every tribe,'),
(4, 4, 34, 19, 'And the names of the men are these: Of the tribe of Judah, Caleb the son of Jephunneh.'),
(12, 4, 34, 19, 'And the names of the men are these: of the tribe of Judah, Caleb the son of Jephunneh.'),
(3, 4, 34, 19, 'And these are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.'),
(8, 4, 34, 19, 'And these are the names of the men: of the tribe of Judah, Caleb the son of Jephunneh.'),
(9, 4, 34, 19, 'And these are the names of the men: of the tribe of Judah, Caleb the son of Jephunneh.'),
(6, 4, 34, 19, 'And these are the names of the men: for the tribe of Judah, Caleb the son of Jephunneh;'),
(14, 4, 34, 19, 'And these are the names of the men: of the tribe of Judah, Caleb son of Jephunneh;'),
(11, 4, 34, 19, 'And these the names of the men: for the tribe of Judah: Caleb, son of Jephunneh.'),
(13, 4, 34, 19, 'These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.'),
(10, 4, 34, 19, 'These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.'),
(1, 4, 34, 19, 'These are their names: Caleb son of Jephunneh from the tribe of Judah;'),
(5, 4, 34, 19, 'whose names are these: from the tribe of Judah, Caleb the son of Jephunneh;'),
(7, 4, 34, 19, 'Whose names are these : Of the tribe of Juda, Caleb the son of Jephone.'),
(4, 4, 34, 20, 'And of the tribe of the children of Simeon, Shemuel the son of Ammihud.'),
(12, 4, 34, 20, 'And of the tribe of the children of Simeon, Shemuel the son of Ammihud.'),
(3, 4, 34, 20, 'And of the tribe of the children of Simeon, Shemuel the son of Ammihud.'),
(8, 4, 34, 20, 'And of the tribe of the children of Simeon, Shemuel the son of Ammihud.'),
(9, 4, 34, 20, 'And of the tribe of the children of Simeon, Shemuel the son of Ammihud.'),
(6, 4, 34, 20, 'and for the tribe of the children of Simeon, Samuel the son of Ammihud;'),
(14, 4, 34, 20, 'and of the tribe of the sons of Simeon, Shemuel son of Aminihud;'),
(11, 4, 34, 20, 'And for the tribe of the sons of Simeon: Shemuel, son of Ammihud.'),
(13, 4, 34, 20, 'Of the tribe of the children of Simeon, Shemuel the son of Ammihud.'),
(10, 4, 34, 20, 'Of the tribe of the people of Simeon, Shemuel the son of Ammihud.'),
(1, 4, 34, 20, 'Shemuel son of Ammihud from the tribe of Simeon;'),
(5, 4, 34, 20, 'from the tribe of Simeon, Samuel the son of Ammihud;'),
(7, 4, 34, 20, 'Of the tribe of Simeon, Samuel the son of Ammiud.'),
(4, 4, 34, 21, 'Of the tribe of Benjamin, Elidad the son of Chislon.'),
(12, 4, 34, 21, 'Of the tribe of Benjamin, Elidad the son of Chislon.'),
(3, 4, 34, 21, 'Of the tribe of Benjamin, Elidad the son of Chislon.'),
(8, 4, 34, 21, 'Of the tribe of Benjamin, Elidad the son of Chislon.'),
(9, 4, 34, 21, 'Of the tribe of Benjamin, Elidad the son of Chislon.'),
(6, 4, 34, 21, 'for the tribe of Benjamin, Elidad the son of Chislon;'),
(14, 4, 34, 21, 'of the tribe of Benjamin, Elidad son of Chislon;'),
(11, 4, 34, 21, 'For the tribe of Benjamin: Elidad, the son of Chislon.'),
(13, 4, 34, 21, 'Of the tribe of Benjamin, Elidad the son of Chislon.'),
(10, 4, 34, 21, 'Of the tribe of Benjamin, Elidad the son of Chislon.'),
(1, 4, 34, 21, 'Elidad son of Chislon from the tribe of Benjamin;'),
(5, 4, 34, 21, 'from the tribe of Benjamin, Elidad the son of Chislon;'),
(7, 4, 34, 21, 'Of the tribe of Benjamin, Elidad the son of Chaselon.'),
(4, 4, 34, 22, 'And the prince of the tribe of the children of Dan, Bukki the son of Jogli.'),
(12, 4, 34, 22, 'And the prince of the tribe of the children of Dan, Bukki the son of Jogli.'),
(3, 4, 34, 22, 'And of the tribe of the children of Dan a prince, Bukki the son of Jogli.'),
(8, 4, 34, 22, 'And of the tribe of the children of Dan a prince, Bukki the son of Jogli.'),
(9, 4, 34, 22, 'And of the tribe of the children of Dan a prince, Bukki the son of Jogli.'),
(6, 4, 34, 22, 'and for the tribe of the children of Dan, a prince, Bukki the son of Jogli;'),
(14, 4, 34, 22, 'and of the tribe of the sons of Dan, the prince Bukki son of Jogli;'),
(11, 4, 34, 22, 'And for the tribe of the sons of Dan: chief Bukki, son of Jogli.'),
(13, 4, 34, 22, 'Of the tribe of the children of Dan a prince, Bukki the son of Jogli.'),
(10, 4, 34, 22, 'Of the tribe of the people of Dan a prince, Bukki the son of Jogli.'),
(1, 4, 34, 22, 'Bukki son of Jogli, a leader from the tribe of Dan;'),
(5, 4, 34, 22, 'from the tribe of the sons of Dan, Bukki the son of Jogli;'),
(7, 4, 34, 22, 'Of the tribe of the children of Dan, Bocci the son of Jogli.'),
(4, 4, 34, 23, 'The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod.'),
(12, 4, 34, 23, 'The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod.'),
(3, 4, 34, 23, 'Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod.'),
(8, 4, 34, 23, 'Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod:'),
(9, 4, 34, 23, 'Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod;'),
(6, 4, 34, 23, 'for the children of Joseph: for the tribe of the children of Manasseh, a prince, Hanniel the son of Ephod,'),
(14, 4, 34, 23, 'of the sons of Joseph, of the tribe of the sons of Manasseh, the prince Hanniel son of Ephod;'),
(11, 4, 34, 23, 'For the tribe of Joseph, for the tribe of the sons of Manasseh: the chief Hanniel, son of Ephod.'),
(13, 4, 34, 23, 'Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod.'),
(10, 4, 34, 23, 'Of the people of Joseph: of the tribe of the people of Manasseh a prince, Hanniel the son of Ephod.'),
(1, 4, 34, 23, 'Hanniel son of Ephod, a leader from the tribe of Manasseh son of Joseph;'),
(5, 4, 34, 23, 'of the sons of Joseph, from the tribe of Manasseh, Hanniel the son of Ephod;'),
(7, 4, 34, 23, 'Of the children of Joseph of the tribe of Manasses, Hanniel the son of Ephod.'),
(4, 4, 34, 24, 'And the prince of the tribe of the children of Ephraim, Kemuel the son of Shiphtan.'),
(12, 4, 34, 24, 'And the prince of the tribe of the children of Ephraim, Kemuel the son of Shiphtan.'),
(3, 4, 34, 24, 'And of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan.'),
(8, 4, 34, 24, 'and of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan.'),
(9, 4, 34, 24, 'and of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan.'),
(6, 4, 34, 24, 'and for the tribe of the children of Ephraim, a prince, Kemuel the son of Shiphtan;'),
(14, 4, 34, 24, 'and of the tribe of the sons of Ephraim, the prince Kemuel son of Shiphtan;'),
(11, 4, 34, 24, 'And for the tribe of the sons of Ephraim: chief Kemuel, son of Shiphtan.'),
(13, 4, 34, 24, 'Of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan.'),
(10, 4, 34, 24, 'Of the tribe of the people of Ephraim a prince, Kemuel the son of Shiphtan.'),
(1, 4, 34, 24, 'Kemuel son of Shiphtan, a leader from the tribe of Ephraim;'),
(5, 4, 34, 24, 'from the tribe of Ephraim, Kemuel the son of Shiphtan;'),
(7, 4, 34, 24, 'Of the tribe of Ephraim, Camuel the son of Sephtan.'),
(4, 4, 34, 25, 'And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach.'),
(12, 4, 34, 25, 'And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach.'),
(3, 4, 34, 25, 'And of the tribe of the children of Zebulun a prince, Elizaphan the son of Parnach.'),
(8, 4, 34, 25, 'And of the tribe of the children of Zebulun a prince, Elizaphan the son of Parnach.'),
(9, 4, 34, 25, 'And of the tribe of the children of Zebulun a prince, Eli-zaphan the son of Parnach.'),
(6, 4, 34, 25, 'and for the tribe of the children of Zebulun, a prince, Elizaphan the son of Pharnach;'),
(14, 4, 34, 25, 'and of the tribe of the sons of Zebulun, the prince Elizaphan son of Parnach;'),
(11, 4, 34, 25, 'And for the tribe of the sons of Zebulon: Elizaphan, son of Parnach.'),
(13, 4, 34, 25, 'Of the tribe of the children of Zebulun a prince, Elizaphan the son of Parnach.'),
(10, 4, 34, 25, 'Of the tribe of the people of Zebulun a prince, Elizaphan the son of Parnach.'),
(1, 4, 34, 25, 'Eli-zaphan son of Parnach, a leader from the tribe of Zebulun;'),
(5, 4, 34, 25, 'from the tribe of Zebulon, Elizaphan the son of Parnach;'),
(7, 4, 34, 25, 'Of the tribe of Zabulon, Elisaphan the son of Pharnach.'),
(4, 4, 34, 26, 'And the prince of the tribe of the children of Issachar, Paltiel the son of Azzan.'),
(12, 4, 34, 26, 'And the prince of the tribe of the children of Issachar, Paltiel the son of Azzan.'),
(3, 4, 34, 26, 'And of the tribe of the children of Issachar a prince, Paltiel the son of Azzan.'),
(8, 4, 34, 26, 'And of the tribe of the children of Issachar a prince, Paltiel the son of Azzan.'),
(9, 4, 34, 26, 'And of the tribe of the children of Issachar a prince, Paltiel the son of Azzan.'),
(6, 4, 34, 26, 'and for the tribe of the children of Issachar, a prince, Phaltiel the son of Azzan;'),
(14, 4, 34, 26, 'and of the tribe of the sons of Issachar, the prince Paltiel son of Azzan;'),
(11, 4, 34, 26, 'And for the tribe of the sons of Issachar: chief Paltiel, son of Azzan.'),
(13, 4, 34, 26, 'Of the tribe of the children of Issachar a prince, Paltiel the son of Azzan.'),
(10, 4, 34, 26, 'Of the tribe of the people of Issachar a prince, Paltiel the son of Azzan.'),
(1, 4, 34, 26, 'Paltiel son of Azzan, a leader from the tribe of Issachar;'),
(5, 4, 34, 26, 'from the tribe of Issachar, Paltiel the leader, the son of Azzan;'),
(7, 4, 34, 26, 'Of the tribe of Issachar, Phaltiel the prince, the son of Ozan.'),
(4, 4, 34, 27, 'And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi.'),
(12, 4, 34, 27, 'And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi.'),
(3, 4, 34, 27, 'And of the tribe of the children of Asher a prince, Ahihud the son of Shelomi.'),
(8, 4, 34, 27, 'And of the tribe of the children of Asher a prince, Ahihud the son of Shelomi.'),
(9, 4, 34, 27, 'And of the tribe of the children of Asher a prince, Ahihud the son of Shelomi.'),
(6, 4, 34, 27, 'and for the tribe of the children of Asher, a prince, Ahihud the son of Shelomi;'),
(14, 4, 34, 27, 'and of the tribe of the sons of Asher, the prince Ahihud son of Shelomi;'),
(11, 4, 34, 27, 'And for the tribe of the sons of Asher: chief Ahihud, son of Shelomi.'),
(13, 4, 34, 27, 'Of the tribe of the children of Asher a prince, Ahihud the son of Shelomi.'),
(10, 4, 34, 27, 'Of the tribe of the people of Asher a prince, Ahihud the son of Shelomi.'),
(1, 4, 34, 27, 'Ahihud son of Shelomi, a leader from the tribe of Asher;'),
(5, 4, 34, 27, 'from the tribe of Asher, Ahihud the son of Shelomi;'),
(7, 4, 34, 27, 'Of the tribe of Aser, Ahiud the son of Salomi.'),
(4, 4, 34, 28, 'And the prince of the tribe of the children of Naphtali, Pedahel the son of Ammihud.'),
(12, 4, 34, 28, 'And the prince of the tribe of the children of Naphtali, Pedahel the son of Ammihud.'),
(3, 4, 34, 28, 'And of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud.'),
(8, 4, 34, 28, 'And of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud.'),
(9, 4, 34, 28, 'And of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud.'),
(6, 4, 34, 28, 'and for the tribe of the children of Naphtali, a prince, Phedahel the son of Ammihud.'),
(14, 4, 34, 28, 'and of the tribe of the sons of Naphtali, the prince Pedahel son of Ammihud.’'),
(11, 4, 34, 28, 'And for the tribe of the sons of Naphtali: chief Pedahel, son of Ammihud.'),
(13, 4, 34, 28, 'Of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud.”'),
(10, 4, 34, 28, 'Of the tribe of the people of Naphtali a prince, Pedahel the son of Ammihud.”'),
(1, 4, 34, 28, 'and Pedahel son of Ammihud, a leader from the tribe of Naphtali.”'),
(5, 4, 34, 28, 'from the tribe of Naphtali, Pedahel the son of Ammihud.”'),
(7, 4, 34, 28, 'Of the tribe of Nephtali: Phedael the son of Ammiud.'),
(4, 4, 34, 29, 'These are they whom the LORD commanded to divide the inheritance to the children of Israel in the land of Canaan.'),
(12, 4, 34, 29, 'These are they whom the LORD commanded to divide the inheritance to the children of Israel in the land of Canaan.'),
(3, 4, 34, 29, 'These are they whom Jehovah commanded to divide the inheritance unto the children of Israel in the land of Canaan.'),
(8, 4, 34, 29, 'These are they whom the LORD commanded to divide the inheritance unto the children of Israel in the land of Canaan.'),
(9, 4, 34, 29, 'These are they whom the LORD commanded to divide the inheritance unto the children of Israel in the land of Canaan.’'),
(6, 4, 34, 29, 'These are they whom Jehovah commanded to distribute to the children of Israel their inheritance in the land of Canaan.'),
(14, 4, 34, 29, 'These are those whom Jehovah hath commanded to give the sons of Israel inheritance in the land of Canaan.'),
(11, 4, 34, 29, 'These whom Jehovah commanded to cause the sons of Israel to inherit in the land of Canaan.'),
(13, 4, 34, 29, 'These are they whom Yahweh commanded to divide the inheritance to the children of Israel in the land of Canaan.'),
(10, 4, 34, 29, 'These are they whom the LORD commanded to divide the inheritance to the children of Israel in the land of Canaan.'),
(1, 4, 34, 29, 'These are the ones whom the LORD commanded to apportion the inheritance to the Israelites in the land of Canaan.'),
(5, 4, 34, 29, 'These are the ones that the Lord has ordered to divide the land of Canaan to the sons of Israel.'),
(7, 4, 34, 29, 'These are they whom the Lord hath commanded to divide the land of Chanaan to the children of Israel,.'),
(4, 4, 35, 1, 'And the LORD spoke to Moses in the plains of Moab by Jordan near Jericho, saying,'),
(12, 4, 35, 1, 'And the LORD spoke to Moses in the plains of Moab by Jordan near Jericho, saying,'),
(3, 4, 35, 1, 'And Jehovah spake unto Moses in the plains of Moab by the Jordan at Jericho, saying,'),
(8, 4, 35, 1, 'And the LORD spake unto Moses in the plains of Moab by the Jordan at Jericho, saying,'),
(9, 4, 35, 1, 'And the LORD spoke unto Moses in the plains of Moab by the Jordan at Jericho, saying:'),
(6, 4, 35, 1, 'And Jehovah spoke to Moses in the plains of Moab by the Jordan of Jericho, saying,'),
(14, 4, 35, 1, 'And Jehovah speaketh unto Moses, in the plains of Moab, by Jordan, near Jericho, saying,'),
(11, 4, 35, 1, 'And Jehovah will speak to Moses in the desert of Moab by Jordan of Jericho, saying,'),
(13, 4, 35, 1, 'Yahweh spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,'),
(10, 4, 35, 1, 'The LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,'),
(1, 4, 35, 1, 'Again the LORD spoke to Moses on the plains of Moab by the Jordan across from Jericho:'),
(5, 4, 35, 1, 'And the Lord also spoke these things to Moses in the plains of Moab, above the Jordan, opposite Jericho:'),
(7, 4, 35, 1, 'And the Lord spoke these things also to Moses in the plains of Moab by the Jordan, over against Jericho:'),
(4, 4, 35, 2, 'Command the children of Israel, that they give to the Levites of the inheritance of their possession cities to dwell in; and you shall give also to the Levites suburbs for the cities round about them.'),
(12, 4, 35, 2, 'Command the children of Israel, that they give to the Levites of the inheritance of their possession cities to dwell in; and ye shall give also to the Levites suburbs for the cities around them.'),
(3, 4, 35, 2, 'Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and suburbs for the cities round about them shall ye give unto the Levites.'),
(8, 4, 35, 2, 'Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and suburbs for the cities round about them shall ye give unto the Levites.'),
(9, 4, 35, 2, 'Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and open land round about the cities shall ye give unto the Levites.'),
(6, 4, 35, 2, 'Command the children of Israel, that of the inheritance of their possession they give unto the Levites cities to dwell in; and a suburb for the cities round about them shall ye give unto the Levites.'),
(14, 4, 35, 2, '‘Command the sons of Israel, and they have given to the Levites of the inheritance of their possession cities to inhabit; also a suburb for the cities round about them ye do give to the Levites.'),
(11, 4, 35, 2, 'Command the sons of Israel, and they gave to the Levites from the inheritance of their possession, cities to dwell in; and areas to the cities round about them shall ye give to the Levites.'),
(13, 4, 35, 2, '“Command the children of Israel that they give to the Levites of the inheritance of their possession cities to dwell in; and you shall give suburbs for the cities around them to the Levites.'),
(10, 4, 35, 2, '“Command the children of Israel that they give to the Levites of the inheritance of their possession cities to dwell in; and you shall give suburbs for the cities around them to the Levites.'),
(1, 4, 35, 2, '“Command the Israelites to give, from the inheritance they will possess, cities for the Levites to live in and pasturelands around the cities.'),
(5, 4, 35, 2, '“Instruct the sons of Israel, so that they may give to the Levites, from their possessions,'),
(7, 4, 35, 2, 'Command the children of Israel that they give to the Levites out of their possessions,'),
(4, 4, 35, 3, 'And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.'),
(12, 4, 35, 3, 'And they shall have the cities to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.'),
(3, 4, 35, 3, 'And the cities shall they have to dwell in; and their suburbs shall be for their cattle, and for their substance, and for all their beasts.'),
(8, 4, 35, 3, 'And the cities shall they have to dwell in; and their suburbs shall be for their cattle, and for their substance, and for all their beasts.'),
(9, 4, 35, 3, 'And the cities shall they have to dwell in; and their open land shall be for their cattle, and for their substance, and for all their beasts.'),
(6, 4, 35, 3, 'And the cities shall they have to dwell in, and their suburbs shall be for their cattle, and for their goods, and for all their beasts.'),
(14, 4, 35, 3, 'And the cities have been to them to inhabit, and their suburbs are for their cattle, and for their goods, and for all their beasts.'),
(11, 4, 35, 3, 'And the cities were to them to dwell in; and their areas shall be for their cattle, and for their horses, and for all their beasts.'),
(13, 4, 35, 3, 'The cities shall they have to dwell in; and their suburbs shall be for their livestock, and for their substance, and for all their animals.'),
(10, 4, 35, 3, 'The cities shall they have to dwell in; and their suburbs shall be for their livestock, and for their substance, and for all their animals.'),
(1, 4, 35, 3, 'The cities will be for them to live in, and the pasturelands will be for their herds, their flocks, and all their other livestock.'),
(5, 4, 35, 3, 'cities as dwelling places, with their surrounding suburbs, so that they may lodge in the towns, and so that the suburbs may be for cattle and beasts of burden.'),
(7, 4, 35, 3, 'Cities to dwell in, and their suburbs round about: that they may abide in the towns, and the suburbs may be for their cattle and beasts:'),
(4, 4, 35, 4, 'And the suburbs of the cities, which you shall give to the Levites, shall reach from the wall of the city and outward a thousand cubits round about.'),
(12, 4, 35, 4, 'And the suburbs of the cities which ye shall give to the Levites, shall reach from the wall of the city and outward a thousand cubits on all sides.'),
(3, 4, 35, 4, 'And the suburbs of the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about.'),
(8, 4, 35, 4, 'And the suburbs of the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about.'),
(9, 4, 35, 4, 'And the open land about the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about.'),
(6, 4, 35, 4, 'And the suburbs of the cities that ye shall give unto the Levites shall be from the walls of the city outward, a thousand cubits round about.'),
(14, 4, 35, 4, 'And the suburbs of the cities which ye give to the Levites are, from the wall of the city and without, a thousand cubits round about.'),
(11, 4, 35, 4, 'And the areas of the cities which ye shall give to the Levites from the wall of the city and without, a thousand cubits round about.'),
(13, 4, 35, 4, '“The suburbs of the cities, which you shall give to the Levites, shall be from the wall of the city and outward one thousand cubits around it.'),
(10, 4, 35, 4, '“The suburbs of the cities, which you shall give to the Levites, shall be from the wall of the city and outward one thousand seven hundred twenty-two feet six inches, around it.'),
(1, 4, 35, 4, 'The pasturelands around the cities you are to give the Levites will extend a thousand cubits from the wall on every side.'),
(5, 4, 35, 4, 'The suburbs shall extend from the outer walls of the cities, all around, for the space of one thousand steps.'),
(7, 4, 35, 4, 'Which suburbs shall reach from the walls of the cities outward, a thousand paces on every side:'),
(4, 4, 35, 5, 'And you shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the middle: this shall be to them the suburbs of the cities.'),
(12, 4, 35, 5, 'And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the midst: this shall be to them the suburbs of the cities.'),
(3, 4, 35, 5, 'And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities.'),
(8, 4, 35, 5, 'And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities.'),
(9, 4, 35, 5, 'And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the open land about the cities.'),
(6, 4, 35, 5, 'And ye shall measure, without the city, the east side two thousand cubits, and the south side two thousand cubits, and the west side two thousand cubits, and the north side two thousand cubits, and the city shall be in the midst: they shall have this as suburbs of the cities.'),
(14, 4, 35, 5, 'And ye have measured from the outside of the city, the east quarter, two thousand by the cubit, and the south quarter, two thousand by the cubit, and the west quarter, two thousand by the cubit, and the north quarter, two thousand by the cubit; and the city is in the midst; this is to them the suburbs of the cities.'),
(11, 4, 35, 5, 'And ye measured from without the city the east side two thousand cubits, and the south side two thousand by the cubit, and the side of the sea two thousand by the cubit, and the north side two thousand by the cubit; and the city in the midst: this shall be to them the areas of the cities.'),
(13, 4, 35, 5, 'You shall measure outside of the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities.'),
(10, 4, 35, 5, 'You shall measure outside of the city for the east side three thousand four hundred forty-five feet, and for the south side three thousand four hundred forty-five feet, and for the west side three thousand four hundred forty-five feet, and for the north side three thousand four hundred forty-five feet, the city being in the midst. This shall be to them the suburbs of the cities.'),
(1, 4, 35, 5, 'You are also to measure two thousand cubits outside the city on the east, two thousand on the south, two thousand on the west, and two thousand on the north, with the city in the center. These areas will serve as larger pasturelands for the cities.'),
(5, 4, 35, 5, 'Facing the east, there shall be two thousand cubits, and facing the south, similarly, there shall be two thousand cubits. Toward the sea, also, which looks out toward the west, there shall be the same measure, and the northern region shall be bounded by equal limits. And the cities shall be in the center, and the suburbs shall be outside.'),
(7, 4, 35, 5, 'Toward the east shall be two thousand cubits: and toward the south in like manner shall be two thousand cubits: toward the sea also, which looketh to the west, shall be the same extent: and the north side shall be bounded with the like limits. And the cities shall be in the midst, and the suburbs without.'),
(4, 4, 35, 6, 'And among the cities which you shall give to the Levites there shall be six cities for refuge, which you shall appoint for the manslayer, that he may flee thither: and to them you shall add forty and two cities.'),
(12, 4, 35, 6, 'And among the cities which ye shall give to the Levites there shall be six cities for refuge, which ye shall appoint for the man-slayer, that he may flee thither: and to them ye shall add forty and two cities.'),
(3, 4, 35, 6, 'And the cities which ye shall give unto the Levites, they shall be the six cities of refuge, which ye shall give for the manslayer to flee unto: and besides them ye shall give forty and two cities.'),
(8, 4, 35, 6, 'And the cities which ye shall give unto the Levites, they shall be the six cities of refuge, which ye shall give for the manslayer to flee thither: and beside them ye shall give forty and two cities.'),
(9, 4, 35, 6, 'And the cities which ye shall give unto the Levites, they shall be the six cities of refuge, which ye shall give for the manslayer to flee thither; and beside them ye shall give forty and two cities.'),
(6, 4, 35, 6, 'And [among] the cities that ye shall give unto the Levites [shall be] the six cities of refuge, which ye shall appoint for the manslayer, that he may flee thither,—and besides them ye shall give forty-two cities:'),
(14, 4, 35, 6, 'And the cities which ye give to the Levites are the six cities of refuge, which ye give for the fleeing thither of the man-slayer, and besides them ye give forty and two cities;'),
(11, 4, 35, 6, 'And the cities which ye shall give to the Levites, six cities of refuge, which ye shall give to flee there to the slayer: and upon them ye shall give forty and two.'),
(13, 4, 35, 6, '“The cities which you shall give to the Levites, they shall be the six cities of refuge, which you shall give for the manslayer to flee to: and besides them you shall give forty-two cities.'),
(10, 4, 35, 6, '“The cities which you shall give to the Levites, they shall be the six cities of refuge, which you shall give for the manslayer to flee to: and besides them you shall give forty-two cities.'),
(1, 4, 35, 6, 'Six of the cities you give the Levites are to be appointed as cities of refuge, to which a manslayer may flee. In addition to these, give the Levites forty-two other cities.'),
(5, 4, 35, 6, 'Now, from the towns which you shall give to the Levites, six shall be separated for the assistance of fugitives, so that he who has shed blood may flee to them. And, aside from these, there shall be forty-two other towns,'),
(7, 4, 35, 6, 'And among the cities, which you shall give to the Levites, six shall be separated for refuge to fugitives, that he who hath shed blood may flee to them: and besides these there shall be other forty-two cities,'),
(4, 4, 35, 7, 'So all the cities which you shall give to the Levites shall be forty and eight cities: them shall you give with their suburbs.'),
(12, 4, 35, 7, 'So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs.'),
(3, 4, 35, 7, 'All the cities which ye shall give to the Levites shall be forty and eight cities; them shall ye give with their suburbs.'),
(8, 4, 35, 7, 'All the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs.'),
(9, 4, 35, 7, 'All the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with the open land about them.'),
(6, 4, 35, 7, 'all the cities that ye shall give to the Levites shall be forty-eight cities, they and their suburbs.'),
(14, 4, 35, 7, 'all the cities which ye give to the Levites are forty and eight cities, them and their suburbs.'),
(11, 4, 35, 7, 'All the cities which ye shall give to the Levites, forty and eight cities: them and their areas.'),
(13, 4, 35, 7, 'All the cities which you shall give to the Levites shall be forty-eight cities together with their suburbs.'),
(10, 4, 35, 7, 'All the cities which you shall give to the Levites shall be forty-eight cities together with their suburbs.'),
(1, 4, 35, 7, 'The total number of cities you give the Levites will be forty-eight, with their corresponding pasturelands.'),
(5, 4, 35, 7, 'that is, all together forty-eight with their suburbs.'),
(7, 4, 35, 7, 'That is, in all forty-eight with their suburbs.'),
(4, 4, 35, 8, 'And the cities which you shall give shall be of the possession of the children of Israel: from them that have many you shall give many; but from them that have few you shall give few: every one shall give of his cities to the Levites according to his inheritance which he inherits.'),
(12, 4, 35, 8, 'And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities to the Levites according to his inheritance which he inheriteth.'),
(3, 4, 35, 8, 'And concerning the cities which ye shall give of the possession of the children of Israel, from the many ye shall take many; and from the few ye shall take few: every one according to his inheritance which he inheriteth shall give of his cities unto the Levites.'),
(8, 4, 35, 8, 'And concerning the cities which ye shall give of the possession of the children of Israel, from the many ye shall take many; and from the few ye shall take few: every one according to his inheritance which he inheriteth shall give of his cities unto the Levites.'),
(9, 4, 35, 8, 'And concerning the cities which ye shall give of the possession of the children of Israel, from the many ye shall take many, and from the few ye shall take few; each tribe according to its inheritance which it inheriteth shall give of its cities unto the Levites.’'),
(6, 4, 35, 8, 'And the cities which ye shall give shall be of the possession of the children of Israel: from them that have much ye shall take much, and from them that have little ye shall take little; each one according to his inheritance which he will inherit shall give of his cities to the Levites.'),
(14, 4, 35, 8, 'And the cities which ye give are of the possession of the sons of Israel, from the many ye multiply, and from the few ye diminish; each, according to his inheritance which they inherit, doth give of his cities to the Levites.’'),
(11, 4, 35, 8, 'And the cities which ye shall give from the possession of the sons of Israel: from the many ye shall multiply; and from the few ye shall diminish: each according to his inheritance which they shall inherit, he shall give from his cities to the Levites.'),
(13, 4, 35, 8, 'Concerning the cities which you shall give of the possession of the children of Israel, from the many you shall take many; and from the few you shall take few: everyone according to his inheritance which he inherits shall give of his cities to the Levites.”'),
(10, 4, 35, 8, 'Concerning the cities which you shall give of the possession of the children of Israel, from the many you shall take many; and from the few you shall take few: everyone according to his inheritance which he inherits shall give of his cities to the Levites.”'),
(1, 4, 35, 8, 'The cities that you apportion from the territory of the Israelites should be given to the Levites in proportion to the inheritance of each tribe: more from a larger tribe and less from a smaller one.”'),
(5, 4, 35, 8, 'And concerning these cities, which shall be given from the possessions of the sons of Israel: from those who have more, more shall be taken, and from those who have less, less shall be taken. Each shall give towns to the Levites according to the measure of their inheritance.”'),
(7, 4, 35, 8, 'And of these cities which shall be given out of the possessions of the children of Israel, from them that have more, more shall be taken: and from them that have less, fewer. Each shall give towns to the Levites according to the extent of their inheritance.'),
(4, 4, 35, 9, 'And the LORD spoke to Moses, saying,'),
(12, 4, 35, 9, 'And the LORD spoke to Moses, saying,'),
(3, 4, 35, 9, 'And Jehovah spake unto Moses, saying,'),
(8, 4, 35, 9, 'And the LORD spake unto Moses, saying,'),
(9, 4, 35, 9, 'And the LORD spoke unto Moses, saying:'),
(6, 4, 35, 9, 'And Jehovah spoke to Moses, saying,'),
(14, 4, 35, 9, 'And Jehovah speaketh unto Moses, saying,'),
(11, 4, 35, 9, 'And Jehovah will speak to Moses, saying,'),
(13, 4, 35, 9, 'Yahweh spoke to Moses, saying,'),
(10, 4, 35, 9, 'The LORD spoke to Moses, saying,'),
(1, 4, 35, 9, 'Then the LORD said to Moses,'),
(5, 4, 35, 9, 'The Lord said to Moses:'),
(7, 4, 35, 9, 'The Lord said to Moses:'),
(4, 4, 35, 10, 'Speak to the children of Israel, and say to them, When you be come over Jordan into the land of Canaan;'),
(12, 4, 35, 10, 'Speak to the children of Israel, and say to them, When ye have passed over Jordan into the land of Canaan;'),
(3, 4, 35, 10, 'Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan,'),
(8, 4, 35, 10, 'Speak unto the children of Israel, and say unto them, When ye pass over Jordan into the land of Canaan,'),
(9, 4, 35, 10, 'Speak unto the children of Israel, and say unto them: When ye pass over the Jordan into the land of Canaan,'),
(6, 4, 35, 10, 'Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan,'),
(14, 4, 35, 10, '‘Speak unto the sons of Israel, and thou hast said unto them, When ye are passing over the Jordan to the land of Canaan,'),
(11, 4, 35, 10, 'Speak to the sons of Israel and say to them, When ye are passing over Jordan to the land of Canaan,'),
(13, 4, 35, 10, '“Speak to the children of Israel, and tell them, ‘When you pass over the Jordan into the land of Canaan,'),
(10, 4, 35, 10, '“Speak to the children of Israel, and tell them, ‘When you pass over the Jordan into the land of Canaan,'),
(1, 4, 35, 10, '“Speak to the Israelites and tell them: When you cross the Jordan into the land of Canaan,'),
(5, 4, 35, 10, '“Speak to the sons of Israel, and you shall say to them: When you will have crossed the Jordan into the land of Canaan,'),
(7, 4, 35, 10, 'Speak to the children of Israel, and thou shalt say to them: When you shall have passed over the Jordan into the land of Chanaan,'),
(4, 4, 35, 11, 'Then you shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which kills any person at unawares.'),
(12, 4, 35, 11, 'Then ye shall appoint for you cities to be cities of refuge for you; that the slayer may flee thither, who killeth any person at unawares.'),
(3, 4, 35, 11, 'then ye shall appoint you cities to be cities of refuge for you, that the manslayer that killeth any person unwittingly may flee thither.'),
(8, 4, 35, 11, 'then ye shall appoint you cities to be cities of refuge for you; that the manslayer which killeth any person unwittingly may flee thither.'),
(9, 4, 35, 11, 'then ye shall appoint you cities to be cities of refuge for you, that the manslayer that killeth any person through error may flee thither.'),
(6, 4, 35, 11, 'then ye shall appoint for yourselves cities: cities of refuge shall they be for you; that a manslayer may flee thither, who without intent smiteth a person mortally.'),
(14, 4, 35, 11, 'and have prepared to yourselves cities—cities of refuge they are to you—then fled thither hath a man-slayer, smiting a person unawares,'),
(11, 4, 35, 11, 'And build ye to you cities; cities of refuge shall they be to you; and the slayer to flee there smiting a soul in error.'),
(13, 4, 35, 11, 'then you shall appoint you cities to be cities of refuge for you, that the manslayer who kills any person unwittingly may flee there.'),
(10, 4, 35, 11, 'then you shall appoint you cities to be cities of refuge for you, that the manslayer who kills any person unwittingly may flee there.'),
(1, 4, 35, 11, 'designate cities to serve as your cities of refuge, so that a person who kills someone unintentionally may flee there.'),
(5, 4, 35, 11, 'discern which cities ought to be for the protection of fugitives who have shed blood unwillingly.'),
(7, 4, 35, 11, 'Determine what cities shall be for the refuge of fugitives, who have shed blood against their will.'),
(4, 4, 35, 12, 'And they shall be to you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment.'),
(12, 4, 35, 12, 'And they shall be to you cities for refuge from the avenger; that the man-slayer may not die, until he stands before the congregation in judgment.'),
(3, 4, 35, 12, 'And the cities shall be unto you for refuge from the avenger, that the manslayer die not, until he stand before the congregation for judgment.'),
(8, 4, 35, 12, 'And the cities shall be unto you for refuge from the avenger; that the manslayer die not, until he stand before the congregation for judgment.'),
(9, 4, 35, 12, 'And the cities shall be unto you for refuge from the avenger, that the manslayer die not, until he stand before the congregation for judgment.'),
(6, 4, 35, 12, 'And ye shall have these cities for refuge from the avenger; that the manslayer die not, until he have stood before the assembly in judgment.'),
(14, 4, 35, 12, 'and the cities have been to you for a refuge from the redeemer, and the man-slayer doth not die till his standing before the company for judgment.'),
(11, 4, 35, 12, 'And they to you the cities for refuge from the nearest relative; and the slayer shall not die till his standing before the assembly for judgment,'),
(13, 4, 35, 12, 'The cities shall be to you for refuge from the avenger, that the manslayer not die, until he stands before the congregation for judgment.'),
(10, 4, 35, 12, 'The cities shall be to you for refuge from the avenger, that the manslayer not die, until he stands before the congregation for judgment.'),
(1, 4, 35, 12, 'You are to have these cities as a refuge from the avenger, so that the manslayer will not die until he stands trial before the assembly.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 4, 35, 12, 'And when a fugitive is in these, the kinsman of the deceased shall not be able to kill him, until he stands in the sight of the multitude and his case is judged.'),
(7, 4, 35, 12, 'And when the fugitive shall be in them, the kinsman of him that is slain may not have power to kill him, until he stand before the multitude, and his cause be judged.'),
(4, 4, 35, 13, 'And of these cities which you shall give six cities shall you have for refuge.'),
(12, 4, 35, 13, 'And of these cities which ye shall give, six cities shall ye have for refuge.'),
(3, 4, 35, 13, 'And the cities which ye shall give shall be for you six cities of refuge.'),
(8, 4, 35, 13, 'And the cities which ye shall give shall be for you six cities of refuge.'),
(9, 4, 35, 13, 'And as to the cities which ye shall give, there shall be for you six cities of refuge.'),
(6, 4, 35, 13, 'And the cities that ye shall give shall be six cities of refuge for you.'),
(14, 4, 35, 13, 'As to the cities which ye give—six are cities of refuge to you;'),
(11, 4, 35, 13, 'And the cities which ye shall give, six cities of refuge shall be to you.'),
(13, 4, 35, 13, 'The cities which you shall give shall be for you six cities of refuge.'),
(10, 4, 35, 13, 'The cities which you shall give shall be for you six cities of refuge.'),
(1, 4, 35, 13, 'The cities you select will be your six cities of refuge.'),
(5, 4, 35, 13, 'Then, among those cities which are separated for relief to fugitives,'),
(7, 4, 35, 13, 'And of those cities, that are separated for the refuge of fugitives,'),
(4, 4, 35, 14, 'You shall give three cities on this side Jordan, and three cities shall you give in the land of Canaan, which shall be cities of refuge.'),
(12, 4, 35, 14, 'Ye shall give three cities on this side of Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge.'),
(3, 4, 35, 14, 'Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge.'),
(8, 4, 35, 14, 'Ye shall give three cities beyond Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge.'),
(9, 4, 35, 14, 'Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge.'),
(6, 4, 35, 14, 'Three cities shall ye give on this side of the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge.'),
(14, 4, 35, 14, 'the three of the cities ye give beyond the Jordan, and the three of the cities ye give in the land of Canaan; cities of refuge they are.'),
(11, 4, 35, 14, 'Three cities shall ye give from beyond Jordan, and three cities shall ye give in the land of Canaan; cities of refuge shall they be.'),
(13, 4, 35, 14, 'You shall give three cities beyond the Jordan, and you shall give three cities in the land of Canaan; they shall be cities of refuge.'),
(10, 4, 35, 14, 'You shall give three cities beyond the Jordan, and you shall give three cities in the land of Canaan; they shall be cities of refuge.'),
(1, 4, 35, 14, 'Select three cities across the Jordan and three in the land of Canaan as cities of refuge.'),
(5, 4, 35, 14, 'three shall be across the Jordan, and three in the land of Canaan,'),
(7, 4, 35, 14, 'Three shall be beyond the Jordan, and three in the land of Chanaan,'),
(4, 4, 35, 15, 'These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that kills any person unawares may flee thither.'),
(12, 4, 35, 15, 'These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.'),
(3, 4, 35, 15, 'For the children of Israel, and for the stranger and for the sojourner among them, shall these six cities be for refuge; that every one that killeth any person unwittingly may flee thither.'),
(8, 4, 35, 15, 'For the children of Israel, and for the stranger and for the sojourner among them, shall these six cities be for refuge: that every one that killeth any person unwittingly may flee thither.'),
(9, 4, 35, 15, 'For the children of Israel, and for the stranger and for the settler among them, shall these six cities be for refuge, that every one that killeth any person through error may flee thither.'),
(6, 4, 35, 15, 'For the children of Israel, and for the stranger, and for the sojourner among them shall these six cities be a refuge, that one who smiteth a person mortally without intent may flee thither.'),
(14, 4, 35, 15, 'To sons of Israel, and to a sojourner, and to a settler in their midst, are these six cities for a refuge, for the fleeing thither of any one smiting a person unawares.'),
(11, 4, 35, 15, 'For the sons of Israel and for the stranger, and for the sojourner in the midst of you shall be six cities: these for refuge to flee there all smiting a soul in error.'),
(13, 4, 35, 15, 'For the children of Israel, and for the stranger and for the foreigner living among them, shall these six cities be for refuge; that everyone who kills any person unwittingly may flee there.'),
(10, 4, 35, 15, 'For the children of Israel, and for the stranger and for the foreigner living among them, shall these six cities be for refuge; that everyone who kills any person unwittingly may flee there.'),
(1, 4, 35, 15, 'These six cities will serve as a refuge for the Israelites and for the foreigner or stranger among them, so that anyone who kills a person unintentionally may flee there.'),
(5, 4, 35, 15, 'as much for the sons of Israel as for newcomers and sojourners, so that anyone who has shed blood unwillingly may flee to these places.'),
(7, 4, 35, 15, 'As well for the children of Israel as for strangers and sojourners, that he may flee to them, who hath shed blood against his will.'),
(4, 4, 35, 16, 'And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.'),
(12, 4, 35, 16, 'And if he shall smite him with an instrument of iron, so that he shall die, he is a murderer: the murderer shall surely be put to death.'),
(3, 4, 35, 16, 'But if he smote him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.'),
(8, 4, 35, 16, 'But if he smote him with an instrument of iron, so that he died, he is a manslayer: the manslayer shall surely be put to death.'),
(9, 4, 35, 16, 'But if he smote him with an instrument of iron, so that he died, he is a murderer; the murderer shall surely be put to death.'),
(6, 4, 35, 16, 'And if he have smitten him with an instrument of iron, so that he die, he is a murderer: the murderer shall certainly be put to death.'),
(14, 4, 35, 16, 'And if with an instrument of iron he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death.'),
(11, 4, 35, 16, 'And if with an instrument of iron he smote him, the slayer shall die; the slayer he dying, shall die.'),
(13, 4, 35, 16, '“‘But if he struck him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.'),
(10, 4, 35, 16, '“’But if he struck him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.'),
(1, 4, 35, 16, 'If, however, anyone strikes a person with an iron object and kills him, he is a murderer; the murderer must surely be put to death.'),
(5, 4, 35, 16, 'If anyone will have struck someone with iron, and he who was struck will have died, then he shall be guilty of homicide, and he himself shall die.'),
(7, 4, 35, 16, 'If any man strike with iron, and he die that was struck : he shall be guilty of murder, and he himself shall die.'),
(4, 4, 35, 17, 'And if he smite him with throwing a stone, with which he may die, and he die, he is a murderer: the murderer shall surely be put to death.'),
(12, 4, 35, 17, 'And if he shall smite him by throwing a stone, by which he may die, and he shall die, he is a murderer: the murderer shall surely be put to death.'),
(3, 4, 35, 17, 'And if he smote him with a stone in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.'),
(8, 4, 35, 17, 'And if he smote him with a stone in the hand, whereby a man may die, and he died, he is a manslayer: the manslayer shall surely be put to death.'),
(9, 4, 35, 17, 'And if he smote him with a stone in the hand, whereby a man may die, and he died, he is a murderer; the murderer shall surely be put to death.'),
(6, 4, 35, 17, 'And if he have smitten him with a stone from the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death.'),
(14, 4, 35, 17, 'And if with a stone in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death.'),
(11, 4, 35, 17, 'And if with a stone of the hand which he shall die by it he smote him, he the slayer shall die; dying, the slayer shall die.'),
(13, 4, 35, 17, 'If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.'),
(10, 4, 35, 17, 'If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.'),
(1, 4, 35, 17, 'Or if anyone has in his hand a stone of deadly size, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.'),
(5, 4, 35, 17, 'If he will have thrown a stone, and he who has been struck lies dead, then he shall be punished similarly.'),
(7, 4, 35, 17, 'If he throw a stone, and he that is struck die: he shall be punished in the same manner.'),
(4, 4, 35, 18, 'Or if he smite him with an hand weapon of wood, with which he may die, and he die, he is a murderer: the murderer shall surely be put to death.'),
(12, 4, 35, 18, 'Or if he shall smite him with a hand-weapon of wood, with which he may die, and he shall die, he is a murderer: the murderer shall surely be put to death.'),
(3, 4, 35, 18, 'Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.'),
(8, 4, 35, 18, 'Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a manslayer: the manslayer shall surely be put to death.'),
(9, 4, 35, 18, 'Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer; the murderer shall surely be put to death.'),
(6, 4, 35, 18, 'Or if he have smitten him with an instrument of wood, in the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death;'),
(14, 4, 35, 18, 'Or with a wooden instrument in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death.'),
(11, 4, 35, 18, 'Or with an instrument of wood of the hand, which he shall die by it he smote him, he the slayer shall die; dying, the slayer shall die.'),
(13, 4, 35, 18, 'Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.'),
(10, 4, 35, 18, 'Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.'),
(1, 4, 35, 18, 'If anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.'),
(5, 4, 35, 18, 'If he who has been struck with wood passes away, he shall be avenged by the blood of the one who struck him.'),
(7, 4, 35, 18, 'If he that is struck with wood die: he shall be revenged by the blood of him that struck him.'),
(4, 4, 35, 19, 'The revenger of blood himself shall slay the murderer: when he meets him, he shall slay him.'),
(12, 4, 35, 19, 'The avenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.'),
(3, 4, 35, 19, 'The avenger of blood shall himself put the murderer to death: when he meeteth him, he shall put him to death.'),
(8, 4, 35, 19, 'The avenger of blood shall himself put the manslayer to death: when he meeteth him, he shall put him to death.'),
(9, 4, 35, 19, 'The avenger of blood shall himself put the murderer to death; when he meeteth him, he shall put him to death.'),
(6, 4, 35, 19, 'the avenger of blood, he shall put the murderer to death; when he meeteth him, he shall put him to death.'),
(14, 4, 35, 19, '‘The redeemer of blood himself doth put the murderer to death; in his coming against him he doth put him to death.'),
(11, 4, 35, 19, 'The nearest relative of blood he shall kill the slayer: in his meeting him he shall kill him.'),
(13, 4, 35, 19, 'The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.'),
(10, 4, 35, 19, 'The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.'),
(1, 4, 35, 19, 'The avenger of blood is to put the murderer to death; when he finds him, he is to kill him.'),
(5, 4, 35, 19, 'The close relative of the deceased shall put to death the murderer; as soon as he apprehends him, he shall put him to death.'),
(7, 4, 35, 19, 'The kinsman of him that was slain, shall kill the murderer: as soon as he apprehendeth him, he shall kill him.'),
(4, 4, 35, 20, 'But if he thrust him of hatred, or hurl at him by laying of wait, that he die;'),
(12, 4, 35, 20, 'But if he shall thrust him of hatred, or hurl at him by laying in wait, that he die.'),
(3, 4, 35, 20, 'And if he thrust him of hatred, or hurled at him, lying in wait, so that he died,'),
(8, 4, 35, 20, 'And if he thrust him of hatred, or hurled at him, lying in wait, so that he died;'),
(9, 4, 35, 20, 'And if he thrust him of hatred, or hurled at him any thing, lying in wait, so that he died;'),
(6, 4, 35, 20, 'And if he thrust at him out of hatred, or hurl at him intentionally, so that he die,'),
(14, 4, 35, 20, 'And if in hatred he thrust him through, or hath cast anything at him by lying in wait, and he dieth;'),
(11, 4, 35, 20, 'And if in hatred he thrust at him, or cast upon him, or in lying in wait, he shall die.'),
(13, 4, 35, 20, 'If he thrust him of hatred, or hurled at him, lying in wait, so that he died,'),
(10, 4, 35, 20, 'If he thrust him of hatred, or hurled at him, lying in wait, so that he died,'),
(1, 4, 35, 20, 'Likewise, if anyone maliciously pushes another or intentionally throws an object at him and kills him,'),
(5, 4, 35, 20, 'If, out of hatred, anyone assaults a man, or throws anything at him with ill intent,'),
(7, 4, 35, 20, 'If through hatred any one push a man, or fling any thing- at him with ill design:'),
(4, 4, 35, 21, 'Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meets him.'),
(12, 4, 35, 21, 'Or in enmity shall smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the avenger of blood shall slay the murderer, when he meeteth him.'),
(3, 4, 35, 21, 'or in enmity smote him with his hand, so that he died; he that smote him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him.'),
(8, 4, 35, 21, 'or in enmity smote him with his hand, that he died: he that smote him shall surely be put to death; he is a manslayer: the avenger of blood shall put the manslayer to death, when he meeteth him.'),
(9, 4, 35, 21, 'or in enmity smote him with his hand, that he died; he that smote him shall surely be put to death: he is a murderer; the avenger of blood shall put the murderer to death when he meeteth him.'),
(6, 4, 35, 21, 'or from enmity smite him with his hand, so that he die, he that smote him shall certainly be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him.—'),
(14, 4, 35, 21, 'or in enmity he hath smitten him with his hand, and he dieth; the smiter is certainly put to death; he is a murderer; the redeemer of blood doth put the murderer to death in his coming against him.'),
(11, 4, 35, 21, 'Or in enmity he smote with his hand, and he will die; dying, he smiting shall die; he is a slayer: the nearest relative of blood shall kill the slayer in his meeting him.'),
(13, 4, 35, 21, 'or in enmity struck him with his hand, so that he died; he who struck him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meets him.'),
(10, 4, 35, 21, 'or in enmity struck him with his hand, so that he died; he who struck him shall surely be put to death. He is a murderer, the murderer must surely be put to death; the avenger of blood shall put the murderer to death when he meets him.'),
(1, 4, 35, 21, 'or if in hostility he strikes him with his hand and he dies, the one who struck him must surely be put to death; he is a murderer. When the avenger of blood finds the murderer, he is to kill him.'),
(5, 4, 35, 21, 'or, while being his enemy, strikes him with his hand, and so he has died, the attacker shall be guilty of murder. The kinsman of the deceased, as soon as he finds him, shall cut his throat.'),
(7, 4, 35, 21, 'Or being his enemy, strike; him with his hand, and he die: the striker shall be guilty of murder: the kinsman of him that was slain as soon as he findeth him, shall kill him.'),
(4, 4, 35, 22, 'But if he thrust him suddenly without enmity, or have cast on him any thing without laying of wait,'),
(12, 4, 35, 22, 'But if he shall thrust him suddenly without enmity, or shall have cast upon him any thing without laying in wait,'),
(3, 4, 35, 22, 'But if he thrust him suddenly without enmity, or hurled upon him anything without lying in wait,'),
(8, 4, 35, 22, 'But if he thrust him suddenly without enmity, or hurled upon him any thing without lying in wait,'),
(9, 4, 35, 22, 'But if he thrust him suddenly without enmity, or hurled upon him any thing without lying in wait,'),
(6, 4, 35, 22, 'But if he have thrust at him suddenly without enmity, or have cast upon him anything unintentionally,'),
(14, 4, 35, 22, '‘And if, in an instant, without enmity, he hath thrust him through, or hath cast at him any instrument, without lying in wait;'),
(11, 4, 35, 22, 'And if suddenly, not in enmity, he thrust him, or cast upon him any instrument in not lying in wait,'),
(13, 4, 35, 22, '“‘But if he thrust him suddenly without enmity, or hurled on him anything without lying in wait,'),
(10, 4, 35, 22, '“’But if he thrust him suddenly without enmity, or hurled on him anything without lying in wait,'),
(1, 4, 35, 22, 'But if anyone pushes a person suddenly, without hostility, or throws an object at him unintentionally,'),
(5, 4, 35, 22, 'But if by chance, and without hatred'),
(7, 4, 35, 22, 'But if by chance medley, and without hatred,'),
(4, 4, 35, 23, 'Or with any stone, with which a man may die, seeing him not, and cast it on him, that he die, and was not his enemy, neither sought his harm:'),
(12, 4, 35, 23, 'Or with any stone, by which a man may die, seeing him not, and shall cast it upon him, that he die, and was not his enemy, neither sought his harm:'),
(3, 4, 35, 23, 'or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm;'),
(8, 4, 35, 23, 'or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm:'),
(9, 4, 35, 23, 'or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm;'),
(6, 4, 35, 23, 'or [have smitten him] with any stone wherewith one may die, without seeing him, and have cast it upon him so that he die, and he was not his enemy, neither sought his harm:'),
(14, 4, 35, 23, 'or with any stone wherewith he dieth, without seeing, and causeth it to fall upon him, and he dieth, and he is not his enemy, nor seeking his evil;'),
(11, 4, 35, 23, 'Or with any stone which he shall die by it in not seeing, and it will fall upon him and he shall die, and he not an enemy to him and not seeking his hurt:'),
(13, 4, 35, 23, 'or with any stone, by which a man may die, not seeing him, and cast it on him, so that he died, and he was not his enemy, neither sought his harm;'),
(10, 4, 35, 23, 'or with any stone, by which a man may die, not seeing him, and cast it on him, so that he died, and he was not his enemy, neither sought his harm;'),
(1, 4, 35, 23, 'or without looking drops a heavy stone that kills him, but he was not an enemy and did not intend to harm him,'),
(5, 4, 35, 23, 'or animosity, he will have done any of these things,'),
(7, 4, 35, 23, 'And enmity, he do any of these things,'),
(4, 4, 35, 24, 'Then the congregation shall judge between the slayer and the revenger of blood according to these judgments:'),
(12, 4, 35, 24, 'Then the congregation shall judge between the slayer and the avenger of blood according to these judgments:'),
(3, 4, 35, 24, 'then the congregation shall judge between the smiter and the avenger of blood according to these ordinances;'),
(8, 4, 35, 24, 'then the congregation shall judge between the smiter and the avenger of blood according to these judgments:'),
(9, 4, 35, 24, 'then the congregation shall judge between the smiter and the avenger of blood according to these ordinances;'),
(6, 4, 35, 24, 'then the assembly shall judge between the smiter and the avenger of blood according to these judgments;'),
(14, 4, 35, 24, 'then have the company judged between the smiter and the redeemer of blood, by these judgments.'),
(11, 4, 35, 24, 'And the assembly judged between him smiting, and between the nearest relation of blood according to these judgments:'),
(13, 4, 35, 24, 'then the congregation shall judge between the striker and the avenger of blood according to these ordinances;'),
(10, 4, 35, 24, 'then the congregation shall judge between the striker and the avenger of blood according to these ordinances;'),
(1, 4, 35, 24, 'then the congregation must judge between the slayer and the avenger of blood according to these ordinances.'),
(5, 4, 35, 24, 'and this has been proven in the hearing of the people, and the questions have been aired, between the one who struck and the close relative,'),
(7, 4, 35, 24, 'And this be proved in the hearing of the people, and the cause be debated between him that struck, and the next of kin:'),
(4, 4, 35, 25, 'And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, where he was fled: and he shall abide in it to the death of the high priest, which was anointed with the holy oil.'),
(12, 4, 35, 25, 'And the congregation shall deliver the slayer out of the hand of the avenger of blood, and the congregation shall restore him to the city of his refuge, whither he had fled: and he shall abide in it to the death of the high priest, who was anointed with the holy oil.'),
(3, 4, 35, 25, 'and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.'),
(8, 4, 35, 25, 'and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, which was anointed with the holy oil.'),
(9, 4, 35, 25, 'and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled; and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.'),
(6, 4, 35, 25, 'and the assembly shall rescue the manslayer out of the hand of the avenger of blood, and the assembly shall restore him to the city of his refuge, whither he had fled; and he shall abide in it until the death of the high-priest, who was anointed with the holy oil.'),
(14, 4, 35, 25, '‘And the company have delivered the man-slayer out of the hand of the redeemer of blood, and the company have caused him to turn back unto the city of his refuge, whither he hath fled, and he hath dwelt in it till the death of the chief priest, who hath been anointed with the holy oil.'),
(11, 4, 35, 25, 'And the assembly delivered the slayer out of the hand of the nearest relation of blood, and the assembly turned him back to the city of his refuge where he fled there: and he dwelt in it till the death of the great priest who anointed him with the holy oil.'),
(13, 4, 35, 25, 'and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.'),
(10, 4, 35, 25, 'and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he was fled: and he shall dwell in it until the death of the high priest, who was anointed with the holy oil.'),
(1, 4, 35, 25, 'The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the holy oil.'),
(5, 4, 35, 25, 'then the innocent one shall be freed from the hand of the revenger, and he shall be returned by this judgment into the city to which he had fled, and he shall stay there until the high priest, who has been anointed with the holy oil, dies.'),
(7, 4, 35, 25, 'The innocent shall be delivered from the hand of the revenger, and shall be brought back by sentence into the city, to which he had fled, and he shall abide there until the death of the high priest, that is anointed with the holy oil.'),
(4, 4, 35, 26, 'But if the slayer shall at any time come without the border of the city of his refuge, where he was fled;'),
(12, 4, 35, 26, 'But if the slayer shall at any time come without the border of the city of his refuge, whither he had fled;'),
(3, 4, 35, 26, 'But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth,'),
(8, 4, 35, 26, 'But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth;'),
(9, 4, 35, 26, 'But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth;'),
(6, 4, 35, 26, 'But if the manslayer shall in any way come outside the limits of the city of his refuge whither he hath fled,'),
(14, 4, 35, 26, 'And if the man-slayer at all go out from the border of the city of his refuge whither he fleeth,'),
(11, 4, 35, 26, 'And if going out the slayer shall go out of the boundary of the city of his refuge where he shall flee there;'),
(13, 4, 35, 26, '“‘But if the manslayer shall at any time go beyond the border of his city of refuge, where he flees,'),
(10, 4, 35, 26, '“’But if the manslayer shall at any time go beyond the border of his city of refuge, where he flees,'),
(1, 4, 35, 26, 'But if the manslayer ever goes outside the limits of the city of refuge to which he fled'),
(5, 4, 35, 26, 'If the one who has killed has been found beyond the limits of the cities which have been assigned to the exiled,'),
(7, 4, 35, 26, 'If the murderer be found without the limits of the cities that are appointed for the banished,'),
(4, 4, 35, 27, 'And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:'),
(12, 4, 35, 27, 'And the avenger of blood find him without the borders of the city of his refuge, and the avenger of blood shall kill the slayer; he shall not be guilty of blood:'),
(3, 4, 35, 27, 'and the avenger of blood find him without the border of his city of refuge, and the avenger of blood slay the manslayer; he shall not be guilty of blood,'),
(8, 4, 35, 27, 'and the avenger of blood find him without the border of his city of refuge, and the avenger of blood slay the manslayer; he shall not be guilty of blood:'),
(9, 4, 35, 27, 'and the avenger of blood find him without the border of his city of refuge, and the avenger of blood slay the manslayer; there shall be no bloodguiltiness for him;'),
(6, 4, 35, 27, 'and the avenger of blood find him outside the limits of his city of refuge, and the avenger of blood kill the manslayer, there shall be no blood-guiltiness upon him;'),
(14, 4, 35, 27, 'and the redeemer of blood hath found him at the outside of the border of the city of his refuge, and the redeemer of blood hath slain the man-slayer, blood is not for him;'),
(11, 4, 35, 27, 'And the nearest relation of blood finding him without the boundary of the city of his refuge, and the nearest relation of blood slew the slayer; no blood to him.'),
(13, 4, 35, 27, 'and the avenger of blood find him outside of the border of his city of refuge, and the avenger of blood kill the manslayer; he shall not be guilty of blood,'),
(10, 4, 35, 27, 'and the avenger of blood find him outside of the border of his city of refuge, and the avenger of blood kill the manslayer; he shall not be guilty of blood,'),
(1, 4, 35, 27, 'and the avenger of blood finds him outside of his city of refuge and kills him, then the avenger will not be guilty of bloodshed,'),
(5, 4, 35, 27, 'and he has been struck by him who is avenging blood, he who killed him shall not be harmed.'),
(7, 4, 35, 27, 'And be struck by him that is the avenger of blood: he shall not be guilty that killed him.'),
(4, 4, 35, 28, 'Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.'),
(12, 4, 35, 28, 'Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.'),
(3, 4, 35, 28, 'because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.'),
(8, 4, 35, 28, 'because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.'),
(9, 4, 35, 28, 'because he must remain in his city of refuge until the death of the high priest; but after the death of the high priest the manslayer may return into the land of his possession.'),
(6, 4, 35, 28, 'for the manslayer should have remained in the city of his refuge until the death of the high-priest; but after the death of the high-priest he may return into the land of his possession.'),
(14, 4, 35, 28, 'for in the city of his refuge he doth dwell till the death of the chief priest; and after the death of the chief priest doth the man-slayer turn back unto the city of his possession.'),
(11, 4, 35, 28, 'For in the city of his refuge he shall dwell till the death of the great priest; and after the death of the great priest the slayer shall turn back to the land of his possession.'),
(13, 4, 35, 28, 'because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.'),
(10, 4, 35, 28, 'because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.'),
(1, 4, 35, 28, 'because the manslayer must remain in his city of refuge until the death of the high priest. Only after the death of the high priest may he return to the land he owns.'),
(5, 4, 35, 28, 'For the fugitive ought to have resided in the city, until the death of the high priest. Then, after he is dead, the one who has killed shall be returned to his own land.'),
(7, 4, 35, 28, 'For the fugitive ought to have stayed in the city until the death of the high priest: and after he is dead, then shall the manslayer return to his own country.'),
(4, 4, 35, 29, 'So these things shall be for a statute of judgment to you throughout your generations in all your dwellings.'),
(12, 4, 35, 29, 'So these things shall be for a statute of judgment to you throughout your generations in all your dwellings.'),
(3, 4, 35, 29, 'And these things shall be for a statute and ordinance unto you throughout your generations in all your dwellings.'),
(8, 4, 35, 29, 'And these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.'),
(9, 4, 35, 29, 'And these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.'),
(6, 4, 35, 29, 'And this shall be unto you a statute of right throughout your generations in all your dwellings.'),
(14, 4, 35, 29, '‘And these things have been to you for a statute of judgment to your generations, in all your dwellings:'),
(11, 4, 35, 29, 'And these were to you for laws of judgment to your generations in all your dwellings.'),
(13, 4, 35, 29, '“‘These things shall be for a statute and ordinance to you throughout your generations in all your dwellings.'),
(10, 4, 35, 29, '“’These things shall be for a statute and ordinance to you throughout your generations in all your dwellings.'),
(1, 4, 35, 29, 'This will be a statutory ordinance for you for the generations to come, wherever you live.'),
(5, 4, 35, 29, 'These things shall be a perpetual ordinance in all your habitations.'),
(7, 4, 35, 29, 'These things shall be perpetual, and for an ordinance in all your dwellings.'),
(4, 4, 35, 30, 'Whoever kills any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.'),
(12, 4, 35, 30, 'Whoever killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.'),
(3, 4, 35, 30, 'Whoso killeth any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.'),
(8, 4, 35, 30, 'Whoso killeth any person, the manslayer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.'),
(9, 4, 35, 30, 'Whoso killeth any person, the murderer shall be slain at the mouth of witnesses; but one witness shall not testify against any person that he die.'),
(6, 4, 35, 30, 'Whoever shall smite a person mortally, at the mouth of witnesses shall the murderer be put to death; but one witness shall not testify against a person to cause him to die.'),
(14, 4, 35, 30, 'whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person—to die.'),
(11, 4, 35, 30, 'Every one striking a soul by the mouth of witnesses, he shall slay the slayer: and one witness shall not testify against a soul to die.'),
(13, 4, 35, 30, '“‘Whoever kills any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.'),
(10, 4, 35, 30, '“’Whoever kills any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.'),
(1, 4, 35, 30, 'If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a lone witness.'),
(5, 4, 35, 30, 'The punishment of a murderer shall be based upon testimony; but no one shall be condemned upon the testimony of only one person.'),
(7, 4, 35, 30, 'The murderer shall be punished by witnesses: none shall be condemned upon the evidence of one man.'),
(4, 4, 35, 31, 'Moreover you shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.'),
(12, 4, 35, 31, 'Moreover, ye shall take no satisfaction for the life of a murderer, who is guilty of death: but he shall be surely put to death.'),
(3, 4, 35, 31, 'Moreover ye shall take no ransom for the life of a murderer, that is guilty of death; but he shall surely be put to death.'),
(8, 4, 35, 31, 'Moreover ye shall take no ransom for the life of a manslayer, which is guilty of death: but he shall surely be put to death.'),
(9, 4, 35, 31, 'Moreover ye shall take no ransom for the life of a murderer, that is guilty of death; but he shall surely be put to death.'),
(6, 4, 35, 31, 'And ye shall take no satisfaction for the life of a murderer, who is guilty of death, but he shall certainly be put to death.'),
(14, 4, 35, 31, 'And ye take no atonement for the life of a murderer who is condemned—to die, for he is certainly put to death;'),
(11, 4, 35, 31, 'Ye shall not take expiation for the soul of a slayer, he who was guilty to die, for dying, he shall die.'),
(13, 4, 35, 31, '“‘Moreover you shall take no ransom for the life of a murderer who is guilty of death; but he shall surely be put to death.'),
(10, 4, 35, 31, '“’Moreover you shall take no ransom for the life of a murderer who is guilty of death; but he shall surely be put to death.'),
(1, 4, 35, 31, 'You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death.'),
(5, 4, 35, 31, 'You shall not accept money from him who is guilty of blood, and he shall be put to death promptly.'),
(7, 4, 35, 31, '31You shall not take money of him that is guilty of blood, but he shall die forthwith.'),
(4, 4, 35, 32, 'And you shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.'),
(12, 4, 35, 32, 'And ye shall take no satisfaction for him that hath fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.'),
(3, 4, 35, 32, 'And ye shall take no ransom for him that is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.'),
(8, 4, 35, 32, 'And ye shall take no ransom for him that is fled to his city of refuge, that he should come again to dwell in the land, until the death of the priest.'),
(9, 4, 35, 32, 'And ye shall take no ransom for him that is fled to his city of refuge, that he should come again to dwell in the land, until the death of the priest.'),
(6, 4, 35, 32, 'And ye shall take no satisfaction for him that hath fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.'),
(14, 4, 35, 32, 'and ye take no atonement for him to flee unto the city of his refuge, to turn back to dwell in the land, until the death of the priest.'),
(11, 4, 35, 32, 'And ye shall not take expiation for him fleeing to the city of his refuge, for turning back to dwell in the land till the death of the priest.'),
(13, 4, 35, 32, '“‘You shall take no ransom for him who is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.'),
(10, 4, 35, 32, '“’You shall take no ransom for him who is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.'),
(1, 4, 35, 32, 'Nor should you accept a ransom for the person who flees to a city of refuge and allow him to return and live on his own land before the death of the high priest.'),
(5, 4, 35, 32, 'Exiles and fugitives, prior to the death of the high priest, are by no means able to be returned to their own cities.'),
(7, 4, 35, 32, 'The banished and fugitives before the death of the high priest may by no means return into their own cities.'),
(4, 4, 35, 33, 'So you shall not pollute the land wherein you are: for blood it defiles the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.'),
(12, 4, 35, 33, 'So ye shall not pollute the land in which ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed in it, but by the blood of him that shed it.'),
(3, 4, 35, 33, 'So ye shall not pollute the land wherein ye are: for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it.'),
(8, 4, 35, 33, 'So ye shall not pollute the land wherein ye are: for blood, it polluteth the land: and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it.'),
(9, 4, 35, 33, 'So ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it.'),
(6, 4, 35, 33, 'And ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and there can be no atonement made for the land, for the blood that hath been shed therein, but by the blood of him that shed it.'),
(14, 4, 35, 33, 'And ye profane not the land which ye are in, for blood profaneth the land; as to the land, it is not pardoned for blood which is shed in it except by the blood of him who sheddeth it;'),
(11, 4, 35, 33, 'And ye shall not pollute the land which ye are in it: for blood it will pollute the land: and for the land it will not be expiated for the blood which was poured out upon it but by the blood of him shedding.'),
(13, 4, 35, 33, '“‘So you shall not pollute the land in which you are: for blood, it pollutes the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him who shed it.'),
(10, 4, 35, 33, '“’So you shall not pollute the land in which you are: for blood, it pollutes the land; and no expiation can be made for the land for the blood that is shed in it, but by the blood of him who shed it.'),
(1, 4, 35, 33, 'Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it.'),
(5, 4, 35, 33, 'Do not pollute the land of your habitation, so as to stain it with the blood of the innocent; neither is it able to be expiated in any way other than by the blood of him who has shed the blood of another.'),
(7, 4, 35, 33, 'Defile not the land of your habitation, which is stained with the blood of the innocent: neither can it otherwise be expiated, but by his blood that hath shed the blood of another.'),
(4, 4, 35, 34, 'Defile not therefore the land which you shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.'),
(12, 4, 35, 34, 'Defile not therefore the land which ye shall inhabit, in which I dwell: for I the LORD dwell among the children of Israel.'),
(3, 4, 35, 34, 'And thou shalt not defile the land which ye inhabit, in the midst of which I dwell: for I, Jehovah, dwell in the midst of the children of Israel.'),
(8, 4, 35, 34, 'And thou shalt not defile the land which ye inhabit, in the midst of which I dwell: for I the LORD dwell in the midst of the children of Israel.'),
(9, 4, 35, 34, 'And thou shalt not defile the land which ye inhabit, in the midst of which I dwell; for I the LORD dwell in the midst of the children of Israel.’'),
(6, 4, 35, 34, 'And ye shall not defile the land that ye inhabit, in the midst whereof I dwell; for I am Jehovah who dwell in the midst of the children of Israel.'),
(14, 4, 35, 34, 'and ye defile not the land in which ye are dwelling, in the midst of which I do tabernacle, for I Jehovah do tabernacle in the midst of the sons of Israel.’'),
(11, 4, 35, 34, 'And thou shalt not defile the land which ye shall dwell upon it, which I dwell in the midst of it: for I Jehovah dwell in the midst of the sons of Israel.'),
(13, 4, 35, 34, 'You shall not defile the land which you inhabit, in the midst of which I dwell: for I, Yahweh, dwell in the midst of the children of Israel.’”'),
(10, 4, 35, 34, 'You shall not defile the land which you inhabit, in the midst of which I dwell: for I, the LORD, dwell in the midst of the children of Israel.’”'),
(1, 4, 35, 34, 'Do not defile the land where you live and where I dwell. For I, the LORD, dwell among the Israelites.”'),
(5, 4, 35, 34, 'And so shall your possession be cleansed, while I myself am abiding with you. For I am the Lord, who lives among the sons of Israel.”'),
(7, 4, 35, 34, 'And thus shall your possession he cleansed, myself abiding with you. For I am the Lord that dwell among the children of Israel.'),
(4, 4, 36, 1, 'And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the princes, the chief fathers of the children of Israel:'),
(12, 4, 36, 1, 'And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the princes, the chief fathers of the children of Israel:'),
(3, 4, 36, 1, 'And the heads of the fathers’ houses of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the heads of the fathers’ houses of the children of Israel:'),
(8, 4, 36, 1, 'And the heads of the fathers’ houses of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the heads of the fathers’ houses of the children of Israel:'),
(9, 4, 36, 1, 'And the heads of the fathers’ houses of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the princes, the heads of the fathers’ houses of the children of Israel;'),
(6, 4, 36, 1, 'And the chief fathers of families of the sons of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the princes, the chief fathers of the children of Israel:'),
(14, 4, 36, 1, 'And the heads of the fathers of the families of the sons of Gilead, son of Machir, son of Manasseh, of the families of the sons of Joseph, come near, and speak before Moses, and before the princes, heads of the fathers of the sons of Israel,'),
(11, 4, 36, 1, 'And there will come near the heads of the fathers to the families of the sons of Gilead, son of Machir, son of Manasseh, from the families of the sons of Joseph; and they will speak before Moses and before the chiefs of the heads of the fathers to the sons of Israel.'),
(13, 4, 36, 1, 'The heads of the fathers’ households of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses, and before the princes, the heads of the fathers’ households of the children of Israel:'),
(10, 4, 36, 1, 'The heads of the ancestral houses of the family of the people of Gilead, the son of Makir, the son of Manasseh, of the families of the sons of Joseph, came near and spoke before Moses and before Eleazar the priest and before the leaders, the heads of the ancestral houses of the children of Israel.'),
(1, 4, 36, 1, 'Now the family heads of the clan of Gilead son of Machir son of Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the Israelite families and addressed them,'),
(5, 4, 36, 1, 'Then the leaders of the families of Gilead, the son of Machir, the son of Manasseh, from the stock of the sons of Joseph, approached and spoke to Moses before the leaders of Israel, and they said:'),
(7, 4, 36, 1, 'And the princes of the families of Galaad, the son of Machir, the son of Manasses, of the stock Of the children of Joseph, came and spoke to Moses before the princes of Israel, and said:'),
(4, 4, 36, 2, 'And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters.'),
(12, 4, 36, 2, 'And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters.'),
(3, 4, 36, 2, 'and they said, Jehovah commanded my lord to give the land for inheritance by lot to the children of Israel: and my lord was commanded by Jehovah to give the inheritance of Zelophehad our brother unto his daughters.'),
(8, 4, 36, 2, 'and they said, The LORD commanded my lord to give the land for inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters.'),
(9, 4, 36, 2, 'and they said: ‘The LORD commanded my lord to give the land for inheritance by lot to the children of Israel; and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters.'),
(6, 4, 36, 2, 'and they said, Jehovah commanded my lord to give the land for an inheritance by lot to the children of Israel; and my lord was commanded by Jehovah to give the inheritance of Zelophehad our brother to his daughters.'),
(14, 4, 36, 2, 'and say, Jehovah commanded my lord to give the land for inheritance by lot to the sons of Israel, and my lord hath been commanded by Jehovah to give the inheritance of Zelophehad our brother to his daughters.'),
(11, 4, 36, 2, 'And they will say, Jehovah commanded my lord to give the land for inheritance by lot to the sons of Israel: and my lord was commanded by Jehovah to give the inheritance of Zelophehad our brother to his daughters.'),
(13, 4, 36, 2, 'and they said, “Yahweh commanded my lord to give the land for inheritance by lot to the children of Israel: and my lord was commanded by Yahweh to give the inheritance of Zelophehad our brother to his daughters.'),
(10, 4, 36, 2, 'And they said, “The LORD commanded my lord to give the land for inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters.'),
(1, 4, 36, 2, 'saying, “When the LORD commanded my lord to give the land as an inheritance to the Israelites by lot, He also commanded him to give the inheritance of our brother Zelophehad to his daughters.'),
(5, 4, 36, 2, '“The Lord has instructed you, our ruler, so that you would divide the land by lot to the sons of Israel, and so that you would give to the daughters of Zelophehad, our brother, the possession owed to their father.'),
(7, 4, 36, 2, 'The Lord hath commanded thee, my lord, that thou shouldst divide the land by lot to the children of Israel, and that thou shouldst give to the daughters of Salphaad our brother the possession due to their father:'),
(4, 4, 36, 3, 'And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance.'),
(12, 4, 36, 3, 'And if they shall be married to any of the sons of the other tribes of the children of Israel, then will their inheritance be taken from the inheritance of our fathers, and will be put to the inheritance of the tribe into which they are received: so it will be taken from the lot of our inheritance.'),
(3, 4, 36, 3, 'And if they be married to any of the sons of the other tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong: so will it be taken away from the lot of our inheritance.'),
(8, 4, 36, 3, 'And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken away from the inheritance of our fathers, and shall be added to the inheritance of the tribe whereunto they shall belong: so shall it be taken away from the lot of our inheritance.'),
(9, 4, 36, 3, 'And if they be married to any of the sons of the other tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong; so will it be taken away from the lot of our inheritance.'),
(6, 4, 36, 3, 'Now if they be married to any of the sons of the [other] tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be added to the inheritance of the tribe to which they shall belong; and it shall be taken from the lot of our inheritance.'),
(14, 4, 36, 3, 'And—they have been to one of the sons of the other tribes of the sons of Israel for wives, and their inheritance hath been withdrawn from the inheritance of our fathers, and hath been added to the inheritance of the tribe which is theirs, and from the lot of our inheritance it is withdrawn,'),
(11, 4, 36, 3, 'And they were for wives to one of the sons of the tribes of the sons of Israel, and their inheritance being taken away from the inheritance of our fathers, and was added upon the tribe which they shall be to them: and it shall be taken away from the lot of our inheritance.'),
(13, 4, 36, 3, 'If they are married to any of the sons of the other tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong: so will it be taken away from the lot of our inheritance.'),
(10, 4, 36, 3, 'If they are married to any of the sons of the other tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong: so will it be taken away from the lot of our inheritance.'),
(1, 4, 36, 3, 'But if they marry any of the men from the other tribes of Israel, their inheritance will be withdrawn from the portion of our fathers and added to the tribe into which they marry. So our allotted inheritance would be taken away.'),
(5, 4, 36, 3, 'But if men of another tribe receive them as wives, their possession will follow them, and having been transferred to another tribe, there will be a reduction in our inheritance.'),
(7, 4, 36, 3, 'Now if men of another tribe take them to wives, their possession will follow them, and being transferred to another tribe, will be a diminishing of our inheritance.'),
(4, 4, 36, 4, 'And when the jubilee of the children of Israel shall be, then shall their inheritance be put to the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.'),
(12, 4, 36, 4, 'And when the jubilee of the children of Israel shall be, then will their inheritance be put to the inheritance of the tribe into which they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.'),
(3, 4, 36, 4, 'And when the jubilee of the children of Israel shall be, then will their inheritance be added unto the inheritance of the tribe whereunto they shall belong: so will their inheritance be taken away from the inheritance of the tribe of our fathers.'),
(8, 4, 36, 4, 'And when the jubile of the children of Israel shall be, then shall their inheritance be added unto the inheritance of the tribe whereunto they shall belong: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.'),
(9, 4, 36, 4, 'And when the jubilee of the children of Israel shall be, then will their inheritance be added unto the inheritance of the tribe whereunto they shall belong; so will their inheritance be taken away from the inheritance of the tribe of our fathers.’'),
(6, 4, 36, 4, 'And when the jubilee of the children of Israel shall come, then shall their inheritance be added to the inheritance of the tribe to which they shall belong; and their inheritance shall be taken away from the inheritance of the tribe of our fathers.'),
(14, 4, 36, 4, 'and if it is the jubilee of the sons of Israel, then hath their inheritance been added to the inheritance of the tribe which is theirs, and from the inheritance of the tribe of our fathers is their inheritance withdrawn.’'),
(11, 4, 36, 4, 'And when the jubilee shall be to the sons of Israel, and their inheritance was added to the inheritance of the tribe which they shall be to them: and from the inheritance of the tribe of our fathers their inheritance shall be taken away.'),
(13, 4, 36, 4, 'When the jubilee of the children of Israel shall be, then will their inheritance be added to the inheritance of the tribe whereunto they shall belong: so will their inheritance be taken away from the inheritance of the tribe of our fathers.”'),
(10, 4, 36, 4, 'When the jubilee of the children of Israel shall be, then will their inheritance be added to the inheritance of the tribe whereunto they shall belong: so will their inheritance be taken away from the inheritance of the tribe of our fathers.”'),
(1, 4, 36, 4, 'And when the Jubilee for the Israelites comes, their inheritance will be added to the tribe into which they marry and taken away from the tribe of our fathers.”'),
(5, 4, 36, 4, 'And so it may be that, when the Jubilee of remission, that is, the fiftieth year, has arrived, the distribution by lots shall be confounded, and the possession of the one shall be transferred to others.”'),
(7, 4, 36, 4, 'And so it shall come to pass, that when the jubilee, that is, the fiftieth year of remission, is come, the distribution made by the lots shall be confounded, and the possession of the one shall pass to the others.'),
(4, 4, 36, 5, 'And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph has said well.'),
(12, 4, 36, 5, 'And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said well.'),
(3, 4, 36, 5, 'And Moses commanded the children of Israel according to the word of Jehovah, saying, The tribe of the sons of Joseph speaketh right.'),
(8, 4, 36, 5, 'And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph speaketh right.'),
(9, 4, 36, 5, 'And Moses commanded the children of Israel according to the word of the LORD, saying: ‘The tribe of the sons of Joseph speaketh right.'),
(6, 4, 36, 5, 'And Moses commanded the children of Israel according to the word of Jehovah, saying, The tribe of the sons of Joseph hath said well.'),
(14, 4, 36, 5, 'And Moses commandeth the sons of Israel, by the command of Jehovah, saying, ‘Rightly are the tribe of the sons of Joseph speaking;'),
(11, 4, 36, 5, 'And Moses will command the sons of Israel by the mouth of Jehovah, saying, The tribe of the sons of Joseph are speaking well.'),
(13, 4, 36, 5, 'Moses commanded the children of Israel according to the word of Yahweh, saying, “The tribe of the sons of Joseph speaks right.'),
(10, 4, 36, 5, 'Moses commanded the children of Israel according to the word of the LORD, saying, “The tribe of the sons of Joseph speaks right.'),
(1, 4, 36, 5, 'So at the word of the LORD, Moses commanded the Israelites: “The tribe of the sons of Joseph speaks correctly.'),
(5, 4, 36, 5, 'Moses answered the sons of Israel, and, at the instruction of the Lord, he said: “The tribe of the sons of Joseph has spoken correctly.'),
(7, 4, 36, 5, 'Moses answered the children of Israel, and said by the command of the Lord: The tribe of the children of Joseph hath spoken rightly.'),
(4, 4, 36, 6, 'This is the thing which the LORD does command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.'),
(12, 4, 36, 6, 'This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.'),
(3, 4, 36, 6, 'This is the thing which Jehovah doth command concerning the daughters of Zelophehad, saying, Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.'),
(8, 4, 36, 6, 'This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.'),
(9, 4, 36, 6, 'This is the thing which the LORD hath commanded concerning the daughters of Zelophehad, saying: Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.'),
(6, 4, 36, 6, 'This is the thing which Jehovah hath commanded concerning the daughters of Zelophehad, saying, Let them marry whom they please; only they shall marry one of the tribe of their father,'),
(14, 4, 36, 6, 'this is the thing which Jehovah hath commanded concerning the daughters of Zelophehad, saying, To those good in their eyes let them be for wives; only, to a family of the tribe of their fathers let them be for wives;'),
(11, 4, 36, 6, 'This the word which Jehovah commanded to the daughters of Zelophehad, saying, To the good in their eyes they shall be for wives; only to the families of the tribe of their fathers shall they be for wives.'),
(13, 4, 36, 6, 'This is the thing which Yahweh does command concerning the daughters of Zelophehad, saying, Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.'),
(10, 4, 36, 6, 'This is the thing which the LORD does command concerning the daughters of Zelophehad, saying, Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.'),
(1, 4, 36, 6, 'This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry anyone they please, provided they marry within a clan of the tribe of their father.'),
(5, 4, 36, 6, 'And so, this is the law which has been promulgated by the Lord about the daughters of Zelophehad: Let them marry whomever they may wish, but only among the men of their own tribe,'),
(7, 4, 36, 6, 'And this is the law promulgated by the Lord touching the daughters of Salphaad: Let them marry to whom they will, only so that it be to men of their own tribe.'),
(4, 4, 36, 7, 'So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.'),
(12, 4, 36, 7, 'So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.'),
(3, 4, 36, 7, 'So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave every one to the inheritance of the tribe of his fathers.'),
(8, 4, 36, 7, 'So shall no inheritance of the children of Israel remove from tribe to tribe: for the children of Israel shall cleave every one to the inheritance of the tribe of his fathers.'),
(9, 4, 36, 7, 'So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave every one to the inheritance of the tribe of his fathers.'),
(6, 4, 36, 7, 'that no inheritance of the children of Israel pass from tribe to tribe; for every one of the children of Israel shall keep to the inheritance of the tribe of his fathers.'),
(14, 4, 36, 7, 'and the inheritance of the sons of Israel doth not turn round from tribe unto tribe; for each to the inheritance of the tribe of his fathers, do the sons of Israel cleave.'),
(11, 4, 36, 7, 'And the inheritance of the sons of Israel shall not remove from tribe to tribe; for the sons of Israel shall cleave each to the inheritance of the tribe of his fathers.'),
(13, 4, 36, 7, 'So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall all keep the inheritance of the tribe of his fathers.'),
(10, 4, 36, 7, 'So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall all keep the inheritance of the tribe of his fathers.'),
(1, 4, 36, 7, 'No inheritance in Israel may be transferred from tribe to tribe, because each of the Israelites is to retain the inheritance of the tribe of his fathers.'),
(5, 4, 36, 7, 'lest the possession of the sons of Israel become commingled, from tribe to tribe. For all men shall take wives from their own tribe and kinship;'),
(7, 4, 36, 7, 'Lest the possession of the children of Israel be mingled from tribe to tribe. For all men shall marry wives of their own tribe and kindred:'),
(4, 4, 36, 8, 'And every daughter, that possesses an inheritance in any tribe of the children of Israel, shall be wife to one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.'),
(12, 4, 36, 8, 'And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife to one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.'),
(3, 4, 36, 8, 'And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.'),
(8, 4, 36, 8, 'And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.'),
(9, 4, 36, 8, 'And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.'),
(6, 4, 36, 8, 'And every daughter that possesseth an inheritance among the tribes of the children of Israel, shall be married to one of the family of the tribe of her father, that the children of Israel may possess every one the inheritance of his fathers,'),
(14, 4, 36, 8, '‘And every daughter possessing an inheritance, of the tribes of the sons of Israel, is to one of the family of the tribe of her father for a wife, so that the sons of Israel possess each the inheritance of his fathers,'),
(11, 4, 36, 8, 'And every daughter possessing an inheritance from the tribe of the sons of Israel, to one of the families of the tribe of her father shall she be for wife, so that the sons of Israel shall possess each the inheritance of his fathers.'),
(13, 4, 36, 8, 'Every daughter who possesses an inheritance in any tribe of the children of Israel shall be wife to one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.'),
(10, 4, 36, 8, 'Every daughter who possesses an inheritance in any tribe of the children of Israel shall be wife to one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.'),
(1, 4, 36, 8, 'Every daughter who possesses an inheritance from any Israelite tribe must marry within a clan of the tribe of her father, so that every Israelite will possess the inheritance of his fathers.'),
(5, 4, 36, 8, 'and all women shall take husbands from their same tribe, so that the inheritance may remain within the families,'),
(7, 4, 36, 8, 'And all women shall take husbands of the same tribe: that the inheritance may remain in the families,'),
(4, 4, 36, 9, 'Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.'),
(12, 4, 36, 9, 'Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.'),
(3, 4, 36, 9, 'So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave every one to his own inheritance.'),
(8, 4, 36, 9, 'So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave every one to his own inheritance.'),
(9, 4, 36, 9, 'So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave each one to its own inheritance.’'),
(6, 4, 36, 9, 'and the inheritance shall not pass from one tribe to another tribe; for each of the tribes of the children of Israel shall keep to his inheritance.'),
(14, 4, 36, 9, 'and the inheritance doth not turn round from one tribe to another tribe; for each to his inheritance do they cleave, the tribes of the sons of Israel.’'),
(11, 4, 36, 9, 'And the inheritance shall not remove from a tribe to another tribe; for the tribes of the sons of Israel shall cleave each to his inheritance.'),
(13, 4, 36, 9, 'So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall each keep his own inheritance.”'),
(10, 4, 36, 9, 'So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall each keep his own inheritance.”'),
(1, 4, 36, 9, 'No inheritance may be transferred from one tribe to another, for each tribe of Israel must retain its inheritance.”'),
(5, 4, 36, 9, 'and so that the tribes may not be mingled together, but may remain such as they were separated by the Lord.”'),
(7, 4, 36, 9, 'And that the tribes be not mingled one with another, but remain so'),
(4, 4, 36, 10, 'Even as the LORD commanded Moses, so did the daughters of Zelophehad:'),
(12, 4, 36, 10, 'Even as the LORD commanded Moses, so did the daughters of Zelophehad:'),
(3, 4, 36, 10, 'Even as Jehovah commanded Moses, so did the daughters of Zelophehad:'),
(8, 4, 36, 10, 'Even as the LORD commanded Moses, so did the daughters of Zelophehad:'),
(9, 4, 36, 10, 'Even as the LORD commanded Moses, so did the daughters of Zelophehad.'),
(6, 4, 36, 10, 'Even as Jehovah had commanded Moses, so did the daughters of Zelophehad;'),
(14, 4, 36, 10, 'As Jehovah hath commanded Moses, so have the daughters of Zelophehad done,'),
(11, 4, 36, 10, 'As Jehovah commanded Moses, so did the daughters of Zelophehad:'),
(13, 4, 36, 10, 'The daughters of Zelophehad did as Yahweh commanded Moses:'),
(10, 4, 36, 10, 'The daughters of Zelophehad did as the LORD commanded Moses:'),
(1, 4, 36, 10, 'So the daughters of Zelophehad did as the LORD had commanded Moses.'),
(5, 4, 36, 10, 'And the daughters of Zelophehad acted according to what was ordered.'),
(7, 4, 36, 10, 'As they were separated by the Lord. And the daughters of Salphaad did as was commanded:'),
(4, 4, 36, 11, 'For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married to their father’s brothers’ sons:'),
(12, 4, 36, 11, 'For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married to their father’s brothers’ sons:'),
(3, 4, 36, 11, 'for Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophedad, were married unto their father’s brothers’ sons.'),
(8, 4, 36, 11, 'for Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father’s brothers’ sons.'),
(9, 4, 36, 11, 'For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father’s brothers’ sons.'),
(6, 4, 36, 11, 'and Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their uncles’ sons.'),
(14, 4, 36, 11, 'and Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, daughters of Zelophehad, are to the sons of their fathers’ brethren for wives;'),
(11, 4, 36, 11, 'For Mahlah, Tirzah and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, shall be to the sons of their uncles for wives.'),
(13, 4, 36, 11, 'for Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married to their father’s brothers’ sons.'),
(10, 4, 36, 11, 'for Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married to their father’s brothers’ sons.'),
(1, 4, 36, 11, 'Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to cousins on their father’s side.'),
(5, 4, 36, 11, 'And Mahlah, and Tirzah, and Hoglah, and Milcah, and Noa were wed to the sons of their paternal uncle,'),
(7, 4, 36, 11, 'And Maala, and Thersa, and Hegla, and Melcha, and Noa were married to the sons of their uncle by their father'),
(4, 4, 36, 12, 'And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.'),
(12, 4, 36, 12, 'And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.'),
(3, 4, 36, 12, 'They were married into the families of the sons of Manasseh the son of Joseph; and their inheritance remained in the tribe of the family of their father.'),
(8, 4, 36, 12, 'They were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.'),
(9, 4, 36, 12, 'They were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.'),
(6, 4, 36, 12, 'To those that were of the families of the sons of Manasseh the son of Joseph were they married; and their inheritance remained in the tribe of the family of their father.'),
(14, 4, 36, 12, 'to men of the families of the sons of Manasseh, son of Joseph, they have been for wives, and their inheritance is with the tribe of the family of their father.'),
(11, 4, 36, 12, 'To some of the families of the sons of Manasseh, son of Joseph, they were for wives, and their inheritance shall be to the tribe of the families of their fathers.'),
(13, 4, 36, 12, 'They were married into the families of the sons of Manasseh the son of Joseph; and their inheritance remained in the tribe of the family of their father.'),
(10, 4, 36, 12, 'They were married into the families of the sons of Manasseh the son of Joseph; and their inheritance remained in the tribe of the family of their father.'),
(1, 4, 36, 12, 'They married within the clans of the descendants of Manasseh son of Joseph, and their inheritance remained within the tribe of their father’s clan.'),
(5, 4, 36, 12, 'from the family of Manasseh, who was a son of Joseph. And the possession which had been distributed to them remained in the tribe and family of their father.'),
(7, 4, 36, 12, 'Of the family of Manasses, who was the son of Joseph: and the possession that had been allotted to them, remained in the tribe and family of their father.'),
(4, 4, 36, 13, 'These are the commandments and the judgments, which the LORD commanded by the hand of Moses to the children of Israel in the plains of Moab by Jordan near Jericho.'),
(12, 4, 36, 13, 'These are the commandments and the judgments, which the LORD commanded by the hand of Moses to the children of Israel in the plains of Moab by Jordan near Jericho.'),
(3, 4, 36, 13, 'These are the commandments and the ordinances which Jehovah commanded by Moses unto the children of Israel in the plains of Moab by the Jordan at Jericho.'),
(8, 4, 36, 13, 'These are the commandments and the judgments, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by the Jordan at Jericho.'),
(9, 4, 36, 13, 'These are the commandments and the ordinances, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by the Jordan at Jericho.'),
(6, 4, 36, 13, 'These are the commandments and the ordinances which Jehovah commanded through Moses to the children of Israel, in the plains of Moab, by the Jordan of Jericho.'),
(14, 4, 36, 13, 'These are the commands and the judgments which Jehovah hath commanded, by the hand of Moses, concerning the sons of Israel, in the plains of Moab, by Jordan, near Jericho.'),
(11, 4, 36, 13, 'These the commands and the judgments which Jehovah commanded by the hand of Moses to the sons of Israel in the desert of Moab by Jordan of Jericho.'),
(13, 4, 36, 13, 'These are the commandments and the ordinances which Yahweh commanded by Moses to the children of Israel in the plains of Moab by the Jordan at Jericho.'),
(10, 4, 36, 13, 'These are the commandments and the ordinances which the LORD commanded by Moses to the children of Israel in the plains of Moab by the Jordan at Jericho.'),
(1, 4, 36, 13, 'These are the commandments and ordinances that the LORD gave the Israelites through Moses on the plains of Moab by the Jordan across from Jericho.'),
(5, 4, 36, 13, 'These are the commandments and judgments which the Lord ordered by the hand of Moses to the sons of Israel, in the plains of Moab, above the Jordan, opposite Jericho.'),
(7, 4, 36, 13, 'These are the commandments and judgments, which the Lord commanded by the hand of Moses to the children of Israel, in the plains of Moab upon the Jordan over against Jericho.'),
(4, 5, 1, 1, 'These be the words which Moses spoke to all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.'),
(12, 5, 1, 1, 'These are the words which Moses spoke to all Israel on the east side of Jordan in the wilderness, in the plain over against Suf, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.'),
(3, 5, 1, 1, 'These are the words which Moses spake unto all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Di-zahab.'),
(8, 5, 1, 1, 'These be the words which Moses spake unto all Israel beyond Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Di-zahab.'),
(9, 5, 1, 1, 'THESE ARE the words which Moses spoke unto all Israel beyond the Jordan; in the wilderness, in the Arabah, over against Suph, between Paran and Tophel, and Laban, and Hazeroth, and Di-zahab.'),
(6, 5, 1, 1, 'These are the words which Moses spoke to all Israel on this side the Jordan, in the wilderness, in the plain, opposite to Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab.'),
(14, 5, 1, 1, 'These are the words which Moses hath spoken unto all Israel, beyond the Jordan, in the wilderness, in the plain over-against Suph, between Paran and Tophel, and Laban, and Hazeroth, and Di-Zahab;'),
(11, 5, 1, 1, 'These the words which Moses spake to all Israel on the other side Jordan in the desert, in the sterile region over against the sedge between Paran and between Tophel and Laban and Hazeroth and Dizahab.'),
(13, 5, 1, 1, 'These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.'),
(10, 5, 1, 1, 'These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.'),
(1, 5, 1, 1, 'These are the words that Moses spoke to all Israel in the wilderness east of the Jordan—in the Arabah opposite Suph—between Paran and Tophel, Laban, Hazeroth, and Dizahab.'),
(5, 5, 1, 1, 'These are the words which Moses spoke to all of Israel, across the Jordan, in the plain of the wilderness opposite the Red Sea, between Paran and Tophel and Laban and Hazeroth, where gold is very plentiful,'),
(7, 5, 1, 1, 'These are the words, which Moses spoke to all Israel beyond the Jordan, in the plain wilderness, over against the Red Sea, between Pharan and Thophel and Laban and Haseroth, where there is very much gold:'),
(4, 5, 1, 2, '(There are eleven days’ journey from Horeb by the way of mount Seir to Kadeshbarnea.)'),
(12, 5, 1, 2, '(There are eleven days journey from Horeb by the way of mount Seir to Kadesh-barnea.)'),
(3, 5, 1, 2, 'It is eleven days’ journey from Horeb by the way of mount Seir unto Kadesh-barnea.'),
(8, 5, 1, 2, 'It is eleven days’ journey from Horeb by the way of mount Seir unto Kadesh-barnea.'),
(9, 5, 1, 2, 'It is eleven days journey from Horeb unto Kadesh-barnea by the way of mount Seir.'),
(6, 5, 1, 2, 'There are eleven days’ journey from Horeb by the way of mount Seir to Kadesh-barnea.'),
(14, 5, 1, 2, 'eleven days’ from Horeb, the way of mount Seir, unto Kadesh-Barnea.'),
(11, 5, 1, 2, 'Eleven days from Horeb the way of mount Seir to Kadesh-Barnea.'),
(13, 5, 1, 2, 'It is eleven days’ journey from Horeb by the way of Mount Seir to Kadesh Barnea.'),
(10, 5, 1, 2, 'It is eleven days’ journey from Horeb by the way of Mount Seir to Kadesh Barnea.'),
(1, 5, 1, 2, 'It is an eleven-day journey from Horeb to Kadesh-barnea by way of Mount Seir.'),
(5, 5, 1, 2, 'eleven days from Horeb, by way of Mount Seir as far as Kadesh-barnea.'),
(7, 5, 1, 2, 'Eleven days’ journey from Horeb by the way of Mount Seir to Cadesbarne.'),
(4, 5, 1, 3, 'And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that the LORD had given him in commandment to them;'),
(12, 5, 1, 3, 'And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that the LORD had given him in commandment to them;'),
(3, 5, 1, 3, 'And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that Jehovah had given him in commandment unto them;'),
(8, 5, 1, 3, 'And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;'),
(9, 5, 1, 3, 'And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke unto the children of Israel, according unto all that the LORD had given him in commandment unto them;'),
(6, 5, 1, 3, 'And it came to pass in the fortieth year, in the eleventh month, on the first of the month, that Moses spoke to the children of Israel, according to all that Jehovah had given him in command to them;'),
(14, 5, 1, 3, 'And it cometh to pass in the fortieth year, in the eleventh month, on the first of the month hath Moses spoken unto the sons of Israel according to all that Jehovah hath commanded him concerning them;'),
(11, 5, 1, 3, 'And it shall be in the fortieth year, in the eleventh month, in one to the Month, Moses spake to the sons of Israel according to all which Jehovah commanded him to them.'),
(13, 5, 1, 3, 'It happened in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that Yahweh had given him in commandment to them;'),
(10, 5, 1, 3, 'It happened in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that the LORD had given him in commandment to them;'),
(1, 5, 1, 3, 'In the fortieth year, on the first day of the eleventh month, Moses proclaimed to the Israelites all that the LORD had commanded him concerning them.'),
(5, 5, 1, 3, 'In the fortieth year, on the eleventh month, on the first day of the month, Moses told the sons of Israel all that the Lord had instructed him. And so he spoke to them,'),
(7, 5, 1, 3, 'In the fortieth year, the eleventh month, the first day of the month, Moses spoke to the children of Israel all that the Lord had commanded him to say to them:'),
(4, 5, 1, 4, 'After he had slain Sihon the king of the Amorites, which dwelled in Heshbon, and Og the king of Bashan, which dwelled at Astaroth in Edrei:'),
(12, 5, 1, 4, 'After he had slain Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt at Astaroth in Edrei:'),
(3, 5, 1, 4, 'after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei.'),
(8, 5, 1, 4, 'after he had smitten Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt in Ashtaroth, at Edrei:'),
(9, 5, 1, 4, 'after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei;'),
(6, 5, 1, 4, 'after he had smitten Sihon the king of the Amorites, who dwelt at Heshbon, and Og the king of Bashan, who dwelt at Ashtaroth [and] at Edrei.'),
(14, 5, 1, 4, 'after his smiting Sihon king of the Amorite who is dwelling in Heshbon, and Og king of Bashan who is dwelling in Ashtaroth in Edrei,'),
(11, 5, 1, 4, 'After his smiting Sihon, king of the Amorites, who will dwell in Heshbon, and Og, king of Bashan, who will dwell in Ashtaroth in Edrei:'),
(13, 5, 1, 4, 'after he had struck Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth, at Edrei.'),
(10, 5, 1, 4, 'after he had struck Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and in Edrei.'),
(1, 5, 1, 4, 'This was after he had defeated Sihon king of the Amorites, who lived in Heshbon, and then at Edrei had defeated Og king of Bashan, who lived in Ashtaroth.'),
(5, 5, 1, 4, 'after he had struck down Sihon, the king of the Amorites, who lived at Heshbon, and Og, the king of Bashan, who resided at Ashtaroth and at Edrei,'),
(7, 5, 1, 4, 'After that he had slain Sehon king of the Amorrhites, who dwelt in Hesebon: and Og king of Basan who abode in Astaroth, and in Edrai,'),
(4, 5, 1, 5, 'On this side Jordan, in the land of Moab, began Moses to declare this law, saying,'),
(12, 5, 1, 5, 'On the east side of Jordan, in the land of Moab, began Moses to declare this law, saying,'),
(3, 5, 1, 5, 'Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying,'),
(8, 5, 1, 5, 'beyond Jordan, in the land of Moab, began Moses to declare this law, saying,'),
(9, 5, 1, 5, 'beyond the Jordan, in the land of Moab, took Moses upon him to expound this law, saying:'),
(6, 5, 1, 5, 'On this side the Jordan, in the land of Moab, began Moses to unfold this law, saying,'),
(14, 5, 1, 5, 'beyond the Jordan, in the land of Moab, hath Moses begun to explain this law, saying:'),
(11, 5, 1, 5, 'In the other side Jordan in the land of Moab, Moses was first to declare this law, saying,'),
(13, 5, 1, 5, 'Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying,'),
(10, 5, 1, 5, 'Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying,'),
(1, 5, 1, 5, 'On the east side of the Jordan in the land of Moab, Moses began to explain this law, saying:'),
(5, 5, 1, 5, 'across the Jordan in the land of Moab. And so, Moses began to explain the law, and to say:'),
(7, 5, 1, 5, 'Beyond the Jordan in the land of Moab. And Moses began to expound the law, and to say:'),
(4, 5, 1, 6, 'The LORD our God spoke to us in Horeb, saying, You have dwelled long enough in this mount:'),
(12, 5, 1, 6, 'The LORD our God spoke to us in Horeb, saying, Ye have dwelt long enough in this mount:'),
(3, 5, 1, 6, 'Jehovah our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mountain:'),
(8, 5, 1, 6, 'The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mountain:'),
(9, 5, 1, 6, 'The LORD our God spoke unto us in Horeb, saying: ‘Ye have dwelt long enough in this mountain;'),
(6, 5, 1, 6, 'Jehovah our God spoke unto us in Horeb, saying, Ye have stayed long enough in this mountain.'),
(14, 5, 1, 6, '‘Jehovah our God hath spoken unto us in Horeb, saying, Enough to you—of dwelling in this mount;'),
(11, 5, 1, 6, 'Jehovah our God spake to us in Horeb, saying, It was enough to you to dwell in this mount:'),
(13, 5, 1, 6, '“Yahweh our God spoke to us in Horeb, saying, You have lived long enough in this mountain:'),
(10, 5, 1, 6, '“The LORD our God spoke to us in Horeb, saying, You have lived long enough in this mountain:'),
(1, 5, 1, 6, 'The LORD our God said to us at Horeb: “You have stayed at this mountain long enough.'),
(5, 5, 1, 6, '“The Lord our God spoke to us at Horeb, saying: ‘You have remained long enough on this mountain.'),
(7, 5, 1, 6, 'The Lord our God spoke to us in Horeb, saying: You have stayed long enough in this mountain:'),
(4, 5, 1, 7, 'Turn you, and take your journey, and go to the mount of the Amorites, and to all the places near thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and to Lebanon, to the great river, the river Euphrates.'),
(12, 5, 1, 7, 'Turn you, and take your journey, and go to the mount of the Amorites, and to all the places nigh to it, in the plain, on the hills, and in the vale, and in the south, and by the sea-side, to the land of the Canaanites, and to Lebanon, to the great river, the river Euphrates.'),
(3, 5, 1, 7, 'turn you, and take your journey, and go to the hill-country of the Amorites, and unto all the places nigh thereunto, in the Arabah, in the hill-country, and in the lowland, and in the South, and by the sea-shore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.'),
(8, 5, 1, 7, 'turn you, and take your journey, and go to the hill country of the Amorites, and unto all the places nigh thereunto, in the Arabah, in the hill country, and in the lowland, and in the South, and by the sea shore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.'),
(9, 5, 1, 7, 'turn you, and take your journey, and go to the hill-country of the Amorites and unto all the places nigh thereunto, in the Arabah, in the hill-country, and in the Lowland, and in the South, and by the sea-shore; the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.'),
(6, 5, 1, 7, 'Turn and take your journey, and go to the hill-country of the Amorites, and unto all the neighbouring places in the plain, in the mountain, and in the lowland, and in the south, and by the seaside, the land of the Canaanites, and Lebanon, unto the great river, the river Euphrates.'),
(14, 5, 1, 7, 'turn ye and journey for you, and enter the mount of the Amorite, and unto all its neighbouring places, in the plain, in the hill-country, and in the low country, and in the south, and in the haven of the sea, the land of the Canaanite, and of Lebanon, unto the great river, the river Phrat;'),
(11, 5, 1, 7, 'Turn ye and remove for yourselves, and go to the mountain of the Amorite, and to all his neighbors in the sterile region, in the mountain, and in the low country, and in the south and in the coast of the sea, the land of the Canaanites and of Lebanon to the great river, the river Phrath.'),
(13, 5, 1, 7, 'turn, and take your journey, and go to the hill country of the Amorites, and to all the places near there, in the Arabah, in the hill country, and in the lowland, and in the South, and by the seashore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.'),
(10, 5, 1, 7, 'turn, and take your journey, and go to the hill country of the Amorites, and to all the places near there, in the Arabah, in the hill country, and in the lowland, and in the Negev, and by the sea coast, the land of the Canaanites, and Lebanon, as far as the great river, the river Perath.'),
(1, 5, 1, 7, 'Resume your journey and go to the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the hill country, in the foothills, in the Negev, and along the seacoast to the land of the Canaanites and to Lebanon, as far as the great River Euphrates.'),
(5, 5, 1, 7, 'Turn back and go to the mountain of the Amorites, and to the other places which are near it: the plains as well as the mountainous regions, and the low-lying places opposite the south and along the shore of the sea, the land of the Canaanites, and Lebanon, as far as the great river Euphrates.’'),
(7, 5, 1, 7, 'Turn you, and come to the mountain of the Amorrhites, and to the other places that are next to it, the plains and the hills and the vales towards the south, and by the sea shore, the land of the Chanaanites, and of Libanus, as far as the great river Euphrates.'),
(4, 5, 1, 8, 'Behold, I have set the land before you: go in and possess the land which the LORD swore to your fathers, Abraham, Isaac, and Jacob, to give to them and to their seed after them.'),
(12, 5, 1, 8, 'Behold, I have set the land before you: go in and possess the land which the LORD swore to your fathers, Abraham, Isaac, and Jacob, to give to them and to their seed after them.'),
(3, 5, 1, 8, 'Behold, I have set the land before you: go in and possess the land which Jehovah sware unto your fathers, to Abraham, to Isaac, and to Jacob, to give unto them and to their seed after them.'),
(8, 5, 1, 8, 'Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, to Abraham, to Isaac, and to Jacob, to give unto them and to their seed after them.'),
(9, 5, 1, 8, 'Behold, I have set the land before you: go in and possess the land which the LORD swore unto your fathers, to Abraham, to Isaac, and to Jacob, to give unto them and to their seed after them.’'),
(6, 5, 1, 8, 'Behold, I have set the land before you: go in and possess the land which Jehovah swore unto your fathers, to Abraham, to Isaac, and to Jacob, to give unto them and to their seed after them.'),
(14, 5, 1, 8, 'see, I have set before you the land; go in and possess the land which Jehovah hath sworn to your fathers, to Abraham, to Isaac, and to Jacob, to give to them, and to their seed after them.'),
(11, 5, 1, 8, 'See, I gave the land before you: go in and possess the land which Jehovah sware to your fathers, to Abraham to Isaak and to Jacob, to give to them and to their seed after them.'),
(13, 5, 1, 8, 'Behold, I have set the land before you: go in and possess the land which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their seed after them.”'),
(10, 5, 1, 8, 'Look, I have set the land before you: go in and possess the land which I swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their descendants after them.”'),
(1, 5, 1, 8, 'See, I have placed the land before you. Enter and possess the land that the LORD swore He would give to your fathers Abraham, Isaac, and Jacob, and to their descendants after them.”'),
(5, 5, 1, 8, '‘Lo,’ he said, ‘I have delivered it to you. Enter and possess that which the Lord swore to your fathers, Abraham, Isaac, and Jacob, that he would give it to them, and to their offspring after them.’'),
(7, 5, 1, 8, 'Behold, said he, I have delivered it to you: go in and possess it, concerning which the Lord swore to your fathers Abraham, Isaac, and Jacob, that he would give it to them, and to their seed after them.'),
(4, 5, 1, 9, 'And I spoke to you at that time, saying, I am not able to bear you myself alone:'),
(12, 5, 1, 9, 'And I spoke to you at that time, saying, I am not able to bear you myself alone:'),
(3, 5, 1, 9, 'And I spake unto you at that time, saying, I am not able to bear you myself alone:'),
(8, 5, 1, 9, 'And I spake unto you at that time, saying, I am not able to bear you myself alone:'),
(9, 5, 1, 9, 'And I spoke unto you at that time, saying: ‘I am not able to bear you myself alone;'),
(6, 5, 1, 9, 'And I spoke unto you at that time, saying, I am not able to bear you myself alone.'),
(14, 5, 1, 9, '‘And I speak unto you at that time, saying, I am not able by myself to bear you;'),
(11, 5, 1, 9, 'And I spake to you at that time, saying, I shall not be able alone to bear you:'),
(13, 5, 1, 9, 'I spoke to you at that time, saying, “I am not able to bear you myself alone:'),
(10, 5, 1, 9, 'I spoke to you at that time, saying, “I am not able to bear you myself alone:'),
(1, 5, 1, 9, 'At that time I said to you, “I cannot carry the burden for you alone.'),
(5, 5, 1, 9, 'And I said to you, at that time:'),
(7, 5, 1, 9, 'And I said to you at that time:'),
(4, 5, 1, 10, 'The LORD your God has multiplied you, and, behold, you are this day as the stars of heaven for multitude.'),
(12, 5, 1, 10, 'The LORD your God hath multiplied you, and behold, ye are this day as the stars of heaven for multitude.'),
(3, 5, 1, 10, 'Jehovah your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.'),
(8, 5, 1, 10, 'The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.'),
(9, 5, 1, 10, 'the LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.—'),
(6, 5, 1, 10, 'Jehovah your God hath multiplied you, and behold, ye are this day as the stars of heaven for multitude.'),
(14, 5, 1, 10, 'Jehovah your God hath multiplied you, and lo, ye are to-day as the stars of the heavens for multitude;'),
(11, 5, 1, 10, 'Jehovah your God multiplied you, and behold, you this day as the stars of the heavens for multitude.'),
(13, 5, 1, 10, 'Yahweh your God has multiplied you, and behold, you are this day as the stars of the sky for multitude.'),
(10, 5, 1, 10, 'The LORD your God has multiplied you, and look, you are this day as the stars of the sky for multitude.'),
(1, 5, 1, 10, 'The LORD your God has multiplied you, so that today you are as numerous as the stars in the sky.'),
(5, 5, 1, 10, '‘I alone am not able to sustain you. For the Lord, your God, has multiplied you, and you are today like the stars of heaven, very many.'),
(7, 5, 1, 10, 'I alone am not able to bear you: for the Lord your God hath multiplied you, and you are this day as the stars of heaven, for multitude.'),
(4, 5, 1, 11, '(The LORD God of your fathers make you a thousand times so many more as you are, and bless you, as he has promised you!)'),
(12, 5, 1, 11, '(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)'),
(3, 5, 1, 11, 'Jehovah, the God of your fathers, make you a thousand times as many as ye are, and bless you, as he hath promised you!'),
(8, 5, 1, 11, 'The LORD, the God of your fathers, make you a thousand times so many more as ye are, and bless you, as he hath promised you!'),
(9, 5, 1, 11, 'The LORD, the God of your fathers, make you a thousand times so many more as ye are, and bless you, as He hath promised you!—'),
(6, 5, 1, 11, 'Jehovah, the God of your fathers, make you a thousand times so many more as ye are, and bless you as he hath said unto you!'),
(14, 5, 1, 11, 'Jehovah, God of your fathers, is adding to you, as ye are, a thousand times, and doth bless you as He hath spoken to you.'),
(11, 5, 1, 11, 'Jehovah the God of your fathers will add to you as ye a thousand times, and he will bless you as he spake to you.'),
(13, 5, 1, 11, 'Yahweh, the God of your fathers, make you a thousand times as many as you are, and bless you, as he has promised you!'),
(10, 5, 1, 11, 'The LORD, the God of your fathers, make you a thousand times as many as you are, and bless you, as he has promised you.'),
(1, 5, 1, 11, 'May the LORD, the God of your fathers, increase you a thousand times over and bless you as He has promised.'),
(5, 5, 1, 11, 'May the Lord, the God of your fathers, add to this number many thousands more, and may he bless you, just as he has said.'),
(7, 5, 1, 11, '(The Lord God of your fathers add to this number many thousands, and bless you as he hath spoken.)'),
(4, 5, 1, 12, 'How can I myself alone bear your cumbrance, and your burden, and your strife?'),
(12, 5, 1, 12, 'How can I alone bear your encumbrance, and your burden, and your strife?'),
(3, 5, 1, 12, 'How can I myself alone bear your cumbrance, and your burden, and your strife?'),
(8, 5, 1, 12, 'How can I myself alone bear your cumbrance, and your burden, and your strife?'),
(9, 5, 1, 12, 'How can I myself alone bear your cumbrance, and your burden, and your strife?'),
(6, 5, 1, 12, 'How can I myself alone sustain your wear, and your burden, and your strife?'),
(14, 5, 1, 12, '‘How do I bear by myself your pressure, and your burden, and your strife?'),
(11, 5, 1, 12, 'How shall I bear alone your burden and your lifting up and your strife.'),
(13, 5, 1, 12, 'How can I myself alone bear your encumbrance, and your burden, and your strife?'),
(10, 5, 1, 12, 'How can I myself alone bear your encumbrance, and your burden, and your strife?'),
(1, 5, 1, 12, 'But how can I bear your troubles, burdens, and disputes all by myself?'),
(5, 5, 1, 12, 'Alone, I do not have the strength to endure your arbitrations and judgments and disputes.'),
(7, 5, 1, 12, 'I alone am not able to bear your business, and the charge of you and your differences.'),
(4, 5, 1, 13, 'Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.'),
(12, 5, 1, 13, 'Take ye wise men, and understanding, and known among your tribes, and I will make them rulers over you.'),
(3, 5, 1, 13, 'Take you wise men, and understanding, and known, according to your tribes, and I will make them heads over you.'),
(8, 5, 1, 13, 'Take you wise men, and understanding, and known, according to your tribes, and I will make them heads over you.'),
(9, 5, 1, 13, 'Get you, from each one of your tribes, wise men, and understanding, and full of knowledge, and I will make them heads over you.’'),
(6, 5, 1, 13, 'Provide you wise and understanding and known men, according to your tribes, that I may make them your chiefs.'),
(14, 5, 1, 13, 'Give for yourselves men, wise and intelligent, and known to your tribes, and I set them for your heads;'),
(11, 5, 1, 13, 'Give to yourselves men wise and known to your tribes, and I will set them for your heads.'),
(13, 5, 1, 13, 'Take wise men of understanding and well known according to your tribes, and I will make them heads over you.”'),
(10, 5, 1, 13, 'Take wise men of understanding and well known according to your tribes, and I will make them heads over you.”'),
(1, 5, 1, 13, 'Choose for yourselves wise, understanding, and respected men from each of your tribes, and I will appoint them as your leaders.”'),
(5, 5, 1, 13, 'Offer, from among you, wise and experienced men, those whose conversation has been proven within your tribes, so that I may appoint them as your rulers.’'),
(7, 5, 1, 13, 'Let me have from among you wise and understanding men, and such whose conversation is approved among your tribes, that I may appoint them your rulers.'),
(4, 5, 1, 14, 'And you answered me, and said, The thing which you have spoken is good for us to do.'),
(12, 5, 1, 14, 'And ye answered me, and said, The thing which thou hast spoken is good for us to do.'),
(3, 5, 1, 14, 'And ye answered me, and said, The thing which thou hast spoken is good for us to do.'),
(8, 5, 1, 14, 'And ye answered me, and said, The thing which thou hast spoken is good for us to do.'),
(9, 5, 1, 14, 'And ye answered me, and said: ‘The thing which thou hast spoken is good for us to do.’'),
(6, 5, 1, 14, 'And ye answered me, and said, The thing that thou hast spoken is good [for us] to do.'),
(14, 5, 1, 14, 'and ye answer me and say, Good is the thing which thou hast spoken—to do.'),
(11, 5, 1, 14, 'And ye will answer me and say, Good the word which thou spakest to do.'),
(13, 5, 1, 14, 'You answered me, and said, “The thing which you have spoken is good to do.”'),
(10, 5, 1, 14, 'You answered me, and said, “The thing which you have spoken is good to do.”'),
(1, 5, 1, 14, 'And you answered me and said, “What you propose to do is good.”'),
(5, 5, 1, 14, 'Then you responded to me: ‘What you intend to do is a good thing.’'),
(7, 5, 1, 14, 'Then you answered me: The thing is good which thou meanest to do.'),
(4, 5, 1, 15, 'So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.'),
(12, 5, 1, 15, 'So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.'),
(3, 5, 1, 15, 'So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.'),
(8, 5, 1, 15, 'So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.'),
(9, 5, 1, 15, 'So I took the heads of your tribes, wise men, and full of knowledge, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, tribe by tribe.'),
(6, 5, 1, 15, 'So I took the chiefs of your tribes, wise men and known, and made them chiefs over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers for your tribes.'),
(14, 5, 1, 15, '‘And I take the heads of your tribes, men, wise and known, and I appoint them heads over you, princes of thousands, and princes of hundreds, and princes of fifties, and princes of tens, and authorities, for your tribes.'),
(11, 5, 1, 15, 'And I will take the heads of your tribes, men wise and known, and I will give them heads over you, captains of thousands, and captains and hundreds, and captains of fifties, and captains of tens, and scribes for your tribes.'),
(13, 5, 1, 15, 'So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.'),
(10, 5, 1, 15, 'So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.'),
(1, 5, 1, 15, 'So I took the leaders of your tribes, wise and respected men, and appointed them as leaders over you—as commanders of thousands, of hundreds, of fifties, and of tens, and as officers for your tribes.'),
(5, 5, 1, 15, 'And so, I took from your tribes men, wise and noble, and I appointed them as rulers, as tribunes and centurions, and as leaders over fifty and over ten, who would teach you each thing.'),
(7, 5, 1, 15, 'And I took out of your tribes men wise and honourable, and appointed them rulers, tribunes, and centurions, and officers over fifties, and over tens, who might teach you all things.'),
(4, 5, 1, 16, 'And I charged your judges at that time, saying, Hear the causes between your brothers, and judge righteously between every man and his brother, and the stranger that is with him.'),
(12, 5, 1, 16, 'And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.'),
(3, 5, 1, 16, 'And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and the sojourner that is with him.'),
(8, 5, 1, 16, 'And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and the stranger that is with him.'),
(9, 5, 1, 16, 'And I charged your judges at that time, saying: ‘Hear the causes between your brethren, and judge righteously between a man and his brother, and the stranger that is with him.'),
(6, 5, 1, 16, 'And I commanded your judges at that time, saying, Hear [the causes] between your brethren, and judge righteously between a man and his brother, and him also that sojourneth with him.'),
(14, 5, 1, 16, 'And I command your judges at that time, saying, Hearkening between your brethren—then ye have judged righteousness between a man, and his brother, and his sojourner;'),
(11, 5, 1, 16, 'And I shall command your judges in that time, saying, Hear between your brethren, and judge justice between a man and between his brother and between his stranger.'),
(13, 5, 1, 16, 'I commanded your judges at that time, saying, “Hear cases between your brothers, and judge righteously between a man and his brother, and the foreigner who is living with him.'),
(10, 5, 1, 16, 'I commanded your judges at that time, saying, “Hear cases between your brothers, and judge righteously between a man and his brother, and the foreigner who is living with him.'),
(1, 5, 1, 16, 'At that time I charged your judges: “Hear the disputes between your brothers, and judge fairly between a man and his brother or a foreign resident.'),
(5, 5, 1, 16, 'And I instructed them, saying: ‘Listen to them, and judge what is just, whether he is one of your citizens or a sojourner.'),
(7, 5, 1, 16, 'And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger.'),
(4, 5, 1, 17, 'You shall not respect persons in judgment; but you shall hear the small as well as the great; you shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it to me, and I will hear it.'),
(12, 5, 1, 17, 'Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring to me, and I will hear it.'),
(3, 5, 1, 17, 'Ye shall not respect persons in judgment; ye shall hear the small and the great alike; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you ye shall bring unto me, and I will hear it.'),
(8, 5, 1, 17, 'Ye shall not respect persons in judgment; ye shall hear the small and the great alike; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you ye shall bring unto me, and I will hear it.'),
(9, 5, 1, 17, 'Ye shall not respect persons in judgment; ye shall hear the small and the great alike; ye shall not be afraid of the face of any man; for the judgment is God’s; and the cause that is too hard for you ye shall bring unto me, and I will hear it.’'),
(6, 5, 1, 17, 'Ye shall not respect persons in judgment: ye shall hear the small as well as the great; ye shall not be afraid of the face of man, for the judgment is God’s; and the matter that is too hard for you shall ye bring to me, that I may hear it.'),
(14, 5, 1, 17, 'ye do not discern faces in judgment; as the little so the great ye do hear; ye are not afraid of the face of any, for the judgment is God’s, and the thing which is too hard for you, ye bring near unto me, and I have heard it;'),
(11, 5, 1, 17, 'Ye shall not look upon faces in judgment; as the small so the great shall ye hear; ye shall not be afraid of the face of man, for the judgment is to God; and the word which shall be hard for you, ye shall bring to me and I heard it.'),
(13, 5, 1, 17, 'You shall not show partiality in judgment; you shall hear the small and the great alike; you shall not be afraid of the face of man; for the judgment is God’s. The case that is too hard for you, you shall bring to me, and I will hear it.”'),
(10, 5, 1, 17, 'You shall not show partiality in judgment; you shall hear the small and the great alike; you shall not be afraid of the face of man; for the judgment is God’s. The case that is too hard for you, you shall bring to me, and I will hear it.”'),
(1, 5, 1, 17, 'Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it.”'),
(5, 5, 1, 17, 'There shall be no favoritism to any persons. So you shall listen to the little as well as to the great. And you shall not accept anyone’s reputation, for this is the judgment of God. But if anything seems difficult to you, then refer it to me, and I will hear it.’'),
(7, 5, 1, 17, 'There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man’s person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.'),
(4, 5, 1, 18, 'And I commanded you at that time all the things which you should do.'),
(12, 5, 1, 18, 'And I commanded you at that time all the things which ye should do.'),
(3, 5, 1, 18, 'And I commanded you at that time all the things which ye should do.'),
(8, 5, 1, 18, 'And I commanded you at that time all the things which ye should do.'),
(9, 5, 1, 18, 'And I commanded you at that time all the things which ye should do.'),
(6, 5, 1, 18, 'And I commanded you at that time all the things that ye should do.'),
(14, 5, 1, 18, 'and I command you, at that time, all the things which ye do.'),
(11, 5, 1, 18, 'And I will command you in that time all the words which ye shall do.'),
(13, 5, 1, 18, 'I commanded you at that time all the things which you should do.'),
(10, 5, 1, 18, 'I commanded you at that time all the things which you should do.'),
(1, 5, 1, 18, 'And at that time I commanded you all the things you were to do.'),
(5, 5, 1, 18, 'And I instructed you in all that you were obliged to do.'),
(7, 5, 1, 18, 'And I commanded you all things that you were to do.'),
(4, 5, 1, 19, 'And when we departed from Horeb, we went through all that great and terrible wilderness, which you saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadeshbarnea.'),
(12, 5, 1, 19, 'And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea.'),
(3, 5, 1, 19, 'And we journeyed from Horeb, and went through all that great and terrible wilderness which ye saw, by the way to the hill-country of the Amorites, as Jehovah our God commanded us; and we came to Kadesh-barnea.'),
(8, 5, 1, 19, 'And we journeyed from Horeb, and went through all that great and terrible wilderness which ye saw, by the way to the hill country of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea.'),
(9, 5, 1, 19, 'And we journeyed from Horeb, and went through all that great and dreadful wilderness which ye saw, by the way to the hill-country of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea.'),
(6, 5, 1, 19, 'And we departed from Horeb and went through all that great and terrible wilderness, which ye saw, on the way to the mountain of the Amorites, as Jehovah our God had commanded us; and we came to Kadesh-barnea.'),
(14, 5, 1, 19, 'And we journey from Horeb, and go through all that great and fearful wilderness which ye have seen—the way of the hill-country of the Amorite, as Jehovah our God hath commanded us, and we come in unto Kadesh-Barnea.'),
(11, 5, 1, 19, 'And we shall remove from Horeb and we shall go all that great and fearful desert which ye saw, the way of the mountain of the Amorite, as Jehovah our God commanded us; and we shall come to Kadesh-Barnea.'),
(13, 5, 1, 19, 'We traveled from Horeb, and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as Yahweh our God commanded us; and we came to Kadesh Barnea.'),
(10, 5, 1, 19, 'We traveled from Horeb, and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as the LORD our God commanded us; and we came to Kadesh Barnea.'),
(1, 5, 1, 19, 'And just as the LORD our God had commanded us, we set out from Horeb and went toward the hill country of the Amorites, through all the vast and terrifying wilderness you have seen. When we reached Kadesh-barnea,'),
(5, 5, 1, 19, 'Then, setting out from Horeb, we crossed through a terrible and great wasteland, which you saw along the way of the mountain of the Amorite, just as the Lord our God had instructed us. And when we had arrived at Kadesh-barnea,'),
(7, 5, 1, 19, 'And departing from Horeb, we passed through the terrible and vast wilderness, which you saw, by the way of the mountain of the Amorrhite, as the Lord our God had commanded us. And when we were come into Cadesbarne,'),
(4, 5, 1, 20, 'And I said to you, You are come to the mountain of the Amorites, which the LORD our God does give to us.'),
(12, 5, 1, 20, 'And I said to you, Ye have come to the mountain of the Amorites, which the LORD our God doth give to us.'),
(3, 5, 1, 20, 'And I said unto you, Ye are come unto the hill-country of the Amorites, which Jehovah our God giveth unto us.'),
(8, 5, 1, 20, 'And I said unto you, Ye are come unto the hill country of the Amorites, which the LORD our God giveth unto us.'),
(9, 5, 1, 20, 'And I said unto you: ‘Ye are come unto the hill-country of the Amorites, which the LORD our God giveth unto us.'),
(6, 5, 1, 20, 'And I said unto you, Ye are come unto the mountain of the Amorites, which Jehovah our God giveth us.'),
(14, 5, 1, 20, '‘And I say unto you, Ye have come in unto the hill-country of the Amorite, which Jehovah our God is giving to us;'),
(11, 5, 1, 20, 'And I said to you, Ye came to the mountain of the Amorite which Jehovah our God gave to us.'),
(13, 5, 1, 20, 'I said to you, “You have come to the hill country of the Amorites, which Yahweh our God gives to us.'),
(10, 5, 1, 20, 'I said to you, “You have come to the hill country of the Amorites, which the LORD our God gives to us.'),
(1, 5, 1, 20, 'I said: “You have reached the hill country of the Amorites, which the LORD our God is giving us.'),
(5, 5, 1, 20, 'I said to you: ‘You have arrived at the mountain of the Amorite, which the Lord our God will give to us.'),
(7, 5, 1, 20, 'I said to you: You are come to the mountain of the Amorrhite, which the Lord our God will give to us.'),
(4, 5, 1, 21, 'Behold, the LORD your God has set the land before you: go up and possess it, as the LORD God of your fathers has said to you; fear not, neither be discouraged.'),
(12, 5, 1, 21, 'Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said to thee; fear not, neither be discouraged.'),
(3, 5, 1, 21, 'Behold, Jehovah thy God hath set the land before thee: go up, take possession, as Jehovah, the God of thy fathers, hath spoken unto thee; fear not, neither be dismayed.'),
(8, 5, 1, 21, 'Behold, the LORD thy God hath set the land before thee: go up, take possession, as the LORD, the God of thy fathers, hath spoken unto thee; fear not, neither be dismayed.'),
(9, 5, 1, 21, 'Behold, the LORD thy God hath set the land before thee; go up, take possession, as the LORD, the God of thy fathers, hath spoken unto thee; fear not, neither be dismayed.’'),
(6, 5, 1, 21, 'Behold, Jehovah thy God hath set the land before thee: go up, take possession, as Jehovah the God of thy fathers hath said unto thee; fear not, neither be dismayed.'),
(14, 5, 1, 21, 'see, Jehovah thy God hath set before thee the land; go up, possess, as Jehovah, God of thy fathers, hath spoken to thee; fear not, nor be affrighted.'),
(11, 5, 1, 21, 'See, Jehovah thy God gave the land before thee: go up, possess, as Jehovah the God of thy fathers spake to thee; thou shalt not fear and thou shalt not be pressed down.'),
(13, 5, 1, 21, 'Behold, Yahweh your God has set the land before you: go up, take possession, as Yahweh, the God of your fathers, has spoken to you; don’t be afraid, neither be dismayed.”'),
(10, 5, 1, 21, 'Look, the LORD your God has set the land before you: go up, take possession, as the LORD, the God of your fathers, has spoken to you; do not be afraid, neither be dismayed.”'),
(1, 5, 1, 21, 'See, the LORD your God has placed the land before you. Go up and take possession of it as the LORD, the God of your fathers, has told you. Do not be afraid or discouraged.”'),
(5, 5, 1, 21, 'Gaze upon the land that the Lord your God gives to you. Ascend and possess it, just as the Lord our God has spoken to your fathers. Do not be afraid, and do not become terrified by anything.’'),
(7, 5, 1, 21, 'See the land which the Lord thy God giveth thee: go up and possess it, as the Lord our God hath spoken to thy fathers: fear not, nor be any way discouraged.'),
(4, 5, 1, 22, 'And you came near to me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.'),
(12, 5, 1, 22, 'And ye came near to me every one of you, and said, We will send men before us, and they shall explore the land for us, and bring us word again by what way we must go up, and into what cities we shall come.'),
(3, 5, 1, 22, 'And ye came near unto me every one of you, and said, Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities unto which we shall come.'),
(8, 5, 1, 22, 'And ye came near unto me every one of you, and said, Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities unto which we shall come.'),
(9, 5, 1, 22, 'And ye came near unto me every one of you, and said: ‘Let us send men before us, that they may search the land for us, and bring us back word of the way by which we must go up, and the cities unto which we shall come.’'),
(6, 5, 1, 22, 'And ye came near to me all of you, and said, We will send men before us, who shall examine the land for us, and bring us word again of the way by which we must go up, and of the cities to which we shall come.'),
(14, 5, 1, 22, 'And ye come near unto me, all of you, and say, Let us send men before us, and they search for us the land, and they bring us back word concerning the way in which we go up into it, and the cities unto which we come in;'),
(11, 5, 1, 22, 'And ye shall come near to me all of you, and ye will say, We will send men before us, and they shall search out for us the land, and shall turn us back word the way which we shall go up into it, and the cities which we shall come into them.'),
(13, 5, 1, 22, 'You came near to me everyone of you, and said, “Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities to which we shall come.”'),
(10, 5, 1, 22, 'You came near to me everyone of you, and said, “Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities to which we shall come.”'),
(1, 5, 1, 22, 'Then all of you approached me and said, “Let us send men ahead of us to search out the land and bring us word of what route to follow and which cities to enter.”'),
(5, 5, 1, 22, 'And you all approached me and said: ‘Let us send men who may consider the land, and who may report as to the way by which we ought to ascend, and as to which cities we ought to travel.’'),
(7, 5, 1, 22, 'And you came all to me, and said: Let us send men who may view the land, and bring us word what way we shall go up, and to what cities we shall go.'),
(4, 5, 1, 23, 'And the saying pleased me well: and I took twelve men of you, one of a tribe:'),
(12, 5, 1, 23, 'And the saying pleased me well: and I took twelve men of you, one of a tribe:'),
(3, 5, 1, 23, 'And the thing pleased me well; and I took twelve men of you, one man for every tribe:'),
(8, 5, 1, 23, 'And the thing pleased me well: and I took twelve men of you, one man for every tribe:'),
(9, 5, 1, 23, 'And the thing pleased me well; and I took twelve men of you, one man for every tribe;'),
(6, 5, 1, 23, 'And the matter was good in mine eyes; and I took twelve men of you, one man for a tribe.'),
(14, 5, 1, 23, 'and the thing is good in mine eyes, and I take of you twelve men, one man for a tribe.'),
(11, 5, 1, 23, 'And the word will be good in mine eyes: and I will take from you twelve men, one man to a tribe.'),
(13, 5, 1, 23, 'The thing pleased me well; and I took twelve men of you, one man for every tribe:'),
(10, 5, 1, 23, 'The thing pleased me well; and I took twelve men of you, one man for every tribe:'),
(1, 5, 1, 23, 'The plan seemed good to me, so I selected twelve men from among you, one from each tribe.'),
(5, 5, 1, 23, 'And since the word was pleasing to me, I sent from among you twelve men, one from each tribe.'),
(7, 5, 1, 23, 'And because the saying pleased me, I sent of you twelve men, one of every tribe:'),
(4, 5, 1, 24, 'And they turned and went up into the mountain, and came to the valley of Eshcol, and searched it out.'),
(12, 5, 1, 24, 'And they turned and ascended the mountain, and came to the valley of Eshcol, and explored it.'),
(3, 5, 1, 24, 'and they turned and went up into the hill-country, and came unto the valley of Eshcol, and spied it out.'),
(8, 5, 1, 24, 'and they turned and went up into the mountain, and came unto the valley of Eshcol, and spied it out.'),
(9, 5, 1, 24, 'and they turned and went up into the mountains, and came unto the valley of Eshcol, and spied it out.'),
(6, 5, 1, 24, 'And they turned and went up into the mountain, and came to the valley of Eshcol, and searched it out.'),
(14, 5, 1, 24, '‘And they turn and go up to the hill-country, and come in unto the valley of Eshcol, and spy it,'),
(11, 5, 1, 24, 'And they will turn and go up to the mountain, and they will come to the valley of Eshcol, and will search it out.'),
(13, 5, 1, 24, 'and they turned and went up into the hill country, and came to the valley of Eshcol, and spied it out.'),
(10, 5, 1, 24, 'and they turned and went up into the hill country, and came to the Valley of Eshcol, and spied it out.'),
(1, 5, 1, 24, 'They left and went up into the hill country, and came to the Valley of Eshcol and spied out the land.'),
(5, 5, 1, 24, 'These, when they had set out and had ascended the mountains, arrived as far as the valley of the cluster of grapes. And having considered the land,'),
(7, 5, 1, 24, 'Who, when they had set forward and had gone up to the mountains, came as far as the valley of the cluster: and having viewed the land,'),
(4, 5, 1, 25, 'And they took of the fruit of the land in their hands, and brought it down to us, and brought us word again, and said, It is a good land which the LORD our God does give us.'),
(12, 5, 1, 25, 'And they took of the fruit of the land in their hands, and brought it down to us, and brought us word again, and said, It is a good land which the LORD our God doth give us.'),
(3, 5, 1, 25, 'And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which Jehovah our God giveth unto us.'),
(8, 5, 1, 25, 'And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God giveth unto us.'),
(9, 5, 1, 25, 'And they took of the fruit of the land in their hands, and brought it down unto us, and brought us back word, and said: ‘Good is the land which the LORD our God giveth unto us.’'),
(6, 5, 1, 25, 'And they took of the fruit of the land in their hand, and brought it down unto us, and brought us answer, and said, The land is good that Jehovah our God hath given us.'),
(14, 5, 1, 25, 'and they take with their hand of the fruit of the land, and bring down unto us, and bring us back word, and say, Good is the land which Jehovah our God is giving to us.'),
(11, 5, 1, 25, 'And they will take in their hand from the fruit of the land, and they will come down to us and will turn us back word, and will say, A good land which Jehovah our God gave to us.'),
(13, 5, 1, 25, 'They took of the fruit of the land in their hands, and brought it down to us, and brought us word again, and said, “It is a good land which Yahweh our God gives to us.”'),
(10, 5, 1, 25, 'They took of the fruit of the land in their hands, and brought it down to us, and brought us word again, and said, “It is a good land which the LORD our God gives to us.”'),
(1, 5, 1, 25, 'They took some of the fruit of the land in their hands, carried it down to us, and brought us word: “It is a good land that the LORD our God is giving us.”'),
(5, 5, 1, 25, 'having taken from its fruits in order to show its fertility, they brought these to us, and they said: ‘The land that the Lord our God will give to us is good.’'),
(7, 5, 1, 25, 'Taking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us.'),
(4, 5, 1, 26, 'Notwithstanding you would not go up, but rebelled against the commandment of the LORD your God:'),
(12, 5, 1, 26, 'Notwithstanding, ye would not go up, but rebelled against the commandment of the LORD your God:'),
(3, 5, 1, 26, 'Yet ye would not go up, but rebelled against the commandment of Jehovah your God:'),
(8, 5, 1, 26, 'Yet ye would not go up, but rebelled against the commandment of the LORD your God:'),
(9, 5, 1, 26, 'Yet ye would not go up, but rebelled against the commandment of the LORD your God;'),
(6, 5, 1, 26, 'But ye would not go up, and rebelled against the word of Jehovah your God;'),
(14, 5, 1, 26, '‘And ye have not been willing to go up, and ye provoke the mouth of Jehovah your God,'),
(11, 5, 1, 26, 'And ye were not willing to go up, and ye will rebel against the mouth of Jehovah your God,'),
(13, 5, 1, 26, 'Yet you wouldn’t go up, but rebelled against the commandment of Yahweh your God:'),
(10, 5, 1, 26, 'Yet you wouldn’t go up, but rebelled against the commandment of the LORD your God:'),
(1, 5, 1, 26, 'But you were unwilling to go up; you rebelled against the command of the LORD your God.'),
(5, 5, 1, 26, 'Yet you were not willing to go there. Instead, being incredulous to the word of the Lord our God,'),
(7, 5, 1, 26, 'And you would not go up, but being incredulous to the word of the Lord our God,'),
(4, 5, 1, 27, 'And you murmured in your tents, and said, Because the LORD hated us, he has brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.'),
(12, 5, 1, 27, 'And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth from the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.'),
(3, 5, 1, 27, 'and ye murmured in your tents, and said, Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.'),
(8, 5, 1, 27, 'and ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.'),
(9, 5, 1, 27, 'and ye murmured in your tents, and said: ‘Because the LORD hated us, He hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.'),
(6, 5, 1, 27, 'and ye murmured in your tents, and said, Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.'),
(14, 5, 1, 27, 'and murmur in your tents, and say, In Jehovah’s hating us He hath brought us out of the land of Egypt, to give us into the hand of the Amorite—to destroy us;'),
(11, 5, 1, 27, 'And ye will murmur in your tents, and say, In Jehovah’s hating us he brought us out of the land of Egypt to give us into the hand of the Amorite to destroy us.'),
(13, 5, 1, 27, 'and you murmured in your tents, and said, “Because Yahweh hated us, he has brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.'),
(10, 5, 1, 27, 'and you murmured in your tents, and said, “Because the LORD hated us, he has brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.'),
(1, 5, 1, 27, 'You grumbled in your tents and said, “Because the LORD hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites to be annihilated.'),
(5, 5, 1, 27, 'you murmured in your tents, and you said: ‘The Lord hates us, and therefore he has led us away from the land of Egypt, so that he might deliver us into the hand of the Amorite and destroy us.'),
(7, 5, 1, 27, 'You murmured in your tents, and said: The Lord hateth us, and therefore he hath brought us out of the land of Egypt, that he might deliver us into the hand of the Amorrhite, and destroy us.'),
(4, 5, 1, 28, 'Where shall we go up? our brothers have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.'),
(12, 5, 1, 28, 'Whither shall we go up? our brethren have discouraged our heart, saying, The people are greater and taller than we; the cities are great and walled up to heaven; and moreover, we have seen the sons of the Anakims there.'),
(3, 5, 1, 28, 'Whither are we going up? our brethren have made our heart to melt, saying, The people are greater and taller than we; the cities are great and fortified up to heaven; and moreover we have seen the sons of the Anakim there.'),
(8, 5, 1, 28, 'Whither are we going up? our brethren have made our heart to melt, saying, The people is greater and taller than we; the cities are great and fenced up to heaven; and moreover we have seen the sons of the Anakim there.'),
(9, 5, 1, 28, 'Whither are we going up? our brethren have made our heart to melt, saying: The people is greater and taller than we; the cities are great and fortified up to heaven; and moreover we have seen the sons of the Anakim there.’'),
(6, 5, 1, 28, 'Whither shall we go up? Our brethren have made our hearts melt, saying, [They are] a people greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakim there.'),
(14, 5, 1, 28, 'whither are we going up? our brethren have melted our heart, saying, A people greater and taller than we, cities great and fenced to heaven, and also sons of Anakim—we have seen there.'),
(11, 5, 1, 28, 'Whither are we going up? our brethren melted our heart, saying, A people great and high above us; cities great and fortified to the heavens; and also, the sons of the Anakims, we saw there.'),
(13, 5, 1, 28, 'Where are we going up? our brothers have made our heart to melt, saying, ‘The people are greater and taller than we; the cities are great and fortified up to the sky; and moreover we have seen the sons of the Anakim there.’”'),
(10, 5, 1, 28, 'Where are we going up? Our brothers have made our heart to melt, saying, ‘The people are greater and taller than we; the cities are great and fortified up to the sky; and moreover we have seen the sons of the Anakim there.’”'),
(1, 5, 1, 28, 'Where can we go? Our brothers have made our hearts melt, saying: ‘The people are larger and taller than we are; the cities are large, with walls up to the heavens. We even saw the descendants of the Anakim there.’”'),
(5, 5, 1, 28, 'To where should we ascend? The messengers have terrified our heart by saying: “The multitude is very great, and taller than us. And the cities are great, and the walls extend even to the sky. We have seen the sons of the Anakim there.” ’'),
(7, 5, 1, 28, 'Whither shall we go up? the messengers have terrified our hearts, saying: The multitude is very great, and taller than we: the cities are great, and walled up td the sky, we have seen the sons of the Enacims there.'),
(4, 5, 1, 29, 'Then I said to you, Dread not, neither be afraid of them.'),
(12, 5, 1, 29, 'Then I said to you, Dread not, neither be afraid of them.'),
(3, 5, 1, 29, 'Then I said unto you, Dread not, neither be afraid of them.'),
(8, 5, 1, 29, 'Then I said unto you, Dread not, neither be afraid of them.'),
(9, 5, 1, 29, 'Then I said unto you: ‘Dread not, neither be afraid of them.'),
(6, 5, 1, 29, 'And I said unto you, Be not afraid, neither fear them;'),
(14, 5, 1, 29, '‘And I say unto you, Be not terrified, nor be afraid of them;'),
(11, 5, 1, 29, 'And I said to you, Ye shall not be terrified, and ye shall not be afraid of them.'),
(13, 5, 1, 29, 'Then I said to you, “Don’t dread, neither be afraid of them.'),
(10, 5, 1, 29, 'Then I said to you, “Do not dread, neither be afraid of them.'),
(1, 5, 1, 29, 'So I said to you: “Do not be terrified or afraid of them!'),
(5, 5, 1, 29, 'And I said to you: ‘Do not be apprehensive, nor should you fear them.'),
(7, 5, 1, 29, 'And I said to you: Fear not, neither be ye afraid of them:'),
(4, 5, 1, 30, 'The LORD your God which goes before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;'),
(12, 5, 1, 30, 'The LORD your God who goeth before you; he shall fight for you, according to all that he did for you in Egypt before your eyes;'),
(3, 5, 1, 30, 'Jehovah your God who goeth before you, he will fight for you, according to all that he did for you in Egypt before your eyes,'),
(8, 5, 1, 30, 'The LORD your God who goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;'),
(9, 5, 1, 30, 'The LORD your God who goeth before you, He shall fight for you, according to all that He did for you in Egypt before your eyes;'),
(6, 5, 1, 30, 'Jehovah your God who goeth before you, he will fight for you, according to all that he did for you in Egypt before your eyes;'),
(14, 5, 1, 30, 'Jehovah your God, who is going before you—He doth fight for you, according to all that He hath done with you in Egypt before your eyes,'),
(11, 5, 1, 30, 'Jehovah your God went before you; he will fight for you according to all that he did to you in Egypt before your eyes.'),
(13, 5, 1, 30, 'Yahweh your God who goes before you, he will fight for you, according to all that he did for you in Egypt before your eyes,'),
(10, 5, 1, 30, 'The LORD your God who goes before you, he will fight for you, according to all that he did for you in Egypt before your eyes,'),
(1, 5, 1, 30, 'The LORD your God, who goes before you, will fight for you, just as you saw Him do for you in Egypt'),
(5, 5, 1, 30, 'The Lord God himself, who is your leader, will fight on your behalf, just as he did in Egypt in the sight of all.'),
(7, 5, 1, 30, 'The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.'),
(4, 5, 1, 31, 'And in the wilderness, where you have seen how that the LORD your God bore you, as a man does bear his son, in all the way that you went, until you came into this place.'),
(12, 5, 1, 31, 'And in the wilderness, where thou hast seen how the LORD thy God bore thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.'),
(3, 5, 1, 31, 'and in the wilderness, where thou hast seen how that Jehovah thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came unto this place.'),
(8, 5, 1, 31, 'and in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came unto this place.'),
(9, 5, 1, 31, 'and in the wilderness, where thou hast seen how that the LORD thy God bore thee, as a man doth bear his son, in all the way that ye went, until ye came unto this place.'),
(6, 5, 1, 31, 'and in the wilderness where thou hast seen that Jehovah thy God bore thee, as a man doth bear his son, in all the way that ye went, until ye came to this place.'),
(14, 5, 1, 31, 'and in the wilderness, where thou hast seen that Jehovah thy God hath borne thee as a man beareth his son, in all the way which ye have gone, till your coming in unto this place.'),
(11, 5, 1, 31, 'And in the desert where thou sawest that Jehovah thy God lifted thee up, as a man will lift up his son, in all the way that ye went till your coming to this place.'),
(13, 5, 1, 31, 'and in the wilderness, where you have seen how that Yahweh your God bore you, as a man does bear his son, in all the way that you went, until you came to this place.”'),
(10, 5, 1, 31, 'and in the wilderness, where you have seen how that the LORD your God bore you, as a man does bear his son, in all the way that you went, until you came to this place.”'),
(1, 5, 1, 31, 'and in the wilderness, where the LORD your God carried you, as a man carries his son, all the way by which you traveled until you reached this place.”'),
(5, 5, 1, 31, 'And in the wilderness (as you yourselves saw), the Lord your God carried you, like a man who is accustomed to carrying his little son, along all the way that you walked, until you arrived at this place.’'),
(7, 5, 1, 31, 'And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.'),
(4, 5, 1, 32, 'Yet in this thing you did not believe the LORD your God,'),
(12, 5, 1, 32, 'Yet in this thing ye did not believe the LORD your God,'),
(3, 5, 1, 32, 'Yet in this thing ye did not believe Jehovah your God,'),
(8, 5, 1, 32, 'Yet in this thing ye did not believe the LORD your God,'),
(9, 5, 1, 32, 'Yet in this thing ye do not believe the LORD your God,'),
(6, 5, 1, 32, 'But In this thing ye did not believe Jehovah your God,'),
(14, 5, 1, 32, '‘And in this thing ye are not stedfast in Jehovah your God,'),
(11, 5, 1, 32, 'And in this word ye are not believing in Jehovah your God.'),
(13, 5, 1, 32, 'Yet in this thing you didn’t believe Yahweh your God,'),
(10, 5, 1, 32, 'Yet in this thing you did not believe the LORD your God,'),
(1, 5, 1, 32, 'But in spite of all this, you did not trust the LORD your God,'),
(5, 5, 1, 32, 'And yet, despite all of this, you did not believe the Lord your God,'),
(7, 5, 1, 32, 'And yet for all this you did not believe the Lord your God,'),
(4, 5, 1, 33, 'Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to show you by what way you should go, and in a cloud by day.'),
(12, 5, 1, 33, 'Who went in the way before you, to search out for you a place to pitch your tents in, in fire by night, to show you by what way ye should go, and in a cloud by day.'),
(3, 5, 1, 33, 'who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to show you by what way ye should go, and in the cloud by day.'),
(8, 5, 1, 33, 'who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in the cloud by day.'),
(9, 5, 1, 33, 'Who went before you in the way, to seek you out a place to pitch your tents in: in fire by night, to show you by what way ye should go, and in the cloud by day.’'),
(6, 5, 1, 33, 'who went in the way before you, to search you out a place for your encamping, in fire by night, to shew you by what way ye should go, and in the cloud by day.'),
(14, 5, 1, 33, 'who is going before you in the way to search out to you a place for your encamping, in fire by night, to shew you in the way in which ye go, and in a cloud by day.'),
(11, 5, 1, 33, 'He going in the way before you to search out for you a place for you to encamp, in fire by night, to cause you to see in what way ye shall go in it, and in a cloud by day.'),
(13, 5, 1, 33, 'who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to show you by what way you should go, and in the cloud by day.'),
(10, 5, 1, 33, 'who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to show you by what way you should go, and in the cloud by day.'),
(1, 5, 1, 33, 'who went before you on the journey, in the fire by night and in the cloud by day, to seek out a place for you to camp and to show you the road to travel.'),
(5, 5, 1, 33, 'who went before you on the way, and who marked out the place where you should pitch your tents, showing you the way by fire in the night, and by a pillar of cloud in the day.'),
(7, 5, 1, 33, 'Who went before you in the way, and marked out the place, wherein you should pitch your tents, in the night shewing you the way by fire, and in the day by the pillar of a cloud.'),
(4, 5, 1, 34, 'And the LORD heard the voice of your words, and was wroth, and swore, saying,'),
(12, 5, 1, 34, 'And the LORD heard the voice of your words, and was wroth, and swore, saying,'),
(3, 5, 1, 34, 'And Jehovah heard the voice of your words, and was wroth, and sware, saying,'),
(8, 5, 1, 34, 'And the LORD heard the voice of your words, and was wroth, and sware, saying,'),
(9, 5, 1, 34, 'And the LORD heard the voice of your words, and was wroth, and swore, saying:'),
(6, 5, 1, 34, 'And Jehovah heard the voice of your words, and was wroth, and swore, saying,'),
(14, 5, 1, 34, '‘And Jehovah heareth the voice of your words, and is wroth, and sweareth, saying,'),
(11, 5, 1, 34, 'And Jehovah will hear the voice of your words, and he will be angry, and he will swear, saying,'),
(13, 5, 1, 34, 'Yahweh heard the voice of your words, and was angry, and swore, saying,'),
(10, 5, 1, 34, 'The LORD heard the voice of your words, and was angry, and swore, saying,'),
(1, 5, 1, 34, 'When the LORD heard your words, He grew angry and swore an oath, saying,'),
(5, 5, 1, 34, 'And when the Lord had heard the voice of your words, becoming angry, he swore and said:'),
(7, 5, 1, 34, 'And when the Lord had heard the voice of your words, he was angry and swore, and said:'),
(4, 5, 1, 35, 'Surely there shall not one of these men of this evil generation see that good land, which I swore to give to your fathers.'),
(12, 5, 1, 35, 'Surely there shall not one of these men of this evil generation see that good land, which I swore to give to your fathers,'),
(3, 5, 1, 35, 'Surely there shall not one of these men of this evil generation see the good land, which I sware to give unto your fathers,'),
(8, 5, 1, 35, 'Surely there shall not one of these men of this evil generation see the good land, which I sware to give unto your fathers,'),
(9, 5, 1, 35, 'Surely there shall not one of these men, even this evil generation, see the good land, which I swore to give unto your fathers,'),
(6, 5, 1, 35, 'None among these men, this evil generation, shall in any wise see that good land, which I swore to give unto your fathers!'),
(14, 5, 1, 35, 'Not one of these men of this evil generation doth see the good land which I have sworn to give to your fathers,'),
(11, 5, 1, 35, 'If a man among these men of this evil generation shall see the good land which I sware to give to your fathers,'),
(13, 5, 1, 35, '“Surely not one of these men of this evil generation shall see the good land, which I swore to give to your fathers,'),
(10, 5, 1, 35, '“Surely not one of these men of this evil generation shall see the good land, which I swore to give to your fathers,'),
(1, 5, 1, 35, '“Not one of the men of this evil generation shall see the good land I swore to give your fathers,'),
(5, 5, 1, 35, '‘None of the men of this wicked generation will see the good land, which I have promised by oath to your fathers,'),
(7, 5, 1, 35, 'Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers:'),
(4, 5, 1, 36, 'Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he has trodden on, and to his children, because he has wholly followed the LORD.'),
(12, 5, 1, 36, 'Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trod upon, and to his children, because he hath wholly followed the LORD.'),
(3, 5, 1, 36, 'save Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed Jehovah.'),
(8, 5, 1, 36, 'save Caleb the son of Jephunneh, he shall see it; and to him will I give the land that he hath trodden upon, and to his children: because he hath wholly followed the LORD.'),
(9, 5, 1, 36, 'save Caleb the son of Jephunneh, he shall see it; and to him will I give the land that he hath trodden upon, and to his children; because he hath wholly followed the LORD.’'),
(6, 5, 1, 36, 'Except Caleb the son of Jephunneh, he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed Jehovah.'),
(14, 5, 1, 36, 'save Caleb son of Jephunneh—he doth see it, and to him I give the land on which he hath trodden, and to his sons, because that he hath been fully after Jehovah.'),
(11, 5, 1, 36, 'Except Caleb, son of Jephunneh; he shall see it, and to him I will give the land which he trod upon it, and to his sons, because that he filled up after Jehovah.'),
(13, 5, 1, 36, 'except Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he has trodden on, and to his children, because he has wholly followed Yahweh.”'),
(10, 5, 1, 36, 'except Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he has trodden on, and to his children, because he has wholly followed the LORD.”'),
(1, 5, 1, 36, 'except Caleb son of Jephunneh. He will see it, and I will give him and his descendants the land on which he has set foot, because he followed the LORD wholeheartedly.”'),
(5, 5, 1, 36, 'except Caleb the son of Jephuneh. For he himself will see it, and I will give the land on which he has walked to him and to his sons, because he has followed the Lord.’'),
(7, 5, 1, 36, 'Except Caleb the son of Jephone: for he shall see it, and to him I will give the land that he hath trodden upon, and to his children, because he hath followed the Lord.'),
(4, 5, 1, 37, 'Also the LORD was angry with me for your sakes, saying, You also shall not go in thither.'),
(12, 5, 1, 37, 'Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.'),
(3, 5, 1, 37, 'Also Jehovah was angry with me for your sakes, saying, Thou also shalt not go in thither:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 5, 1, 37, 'Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither:'),
(9, 5, 1, 37, 'Also the LORD was angry with me for your sakes, saying: Thou also shalt not go in thither;'),
(6, 5, 1, 37, 'Also Jehovah was angry with me on your account, saying, Thou also shalt not go in thither.'),
(14, 5, 1, 37, '‘Also with me hath Jehovah been angry for your sake, saying, Also, thou dost not go in thither;'),
(11, 5, 1, 37, 'Also with me was Jehovah angry on account of you, saying, Also thou shalt not come in there.'),
(13, 5, 1, 37, 'Also Yahweh was angry with me for your sakes, saying, “You also shall not go in there:'),
(10, 5, 1, 37, 'Also the LORD was angry with me for your sakes, saying, “You also shall not go in there:'),
(1, 5, 1, 37, 'The LORD was also angry with me on your account, and He said, “Not even you shall enter the land.'),
(5, 5, 1, 37, 'Neither is his indignation with the people a wonder, since the Lord also became angry with me because of you, and so he said: ‘Neither will you enter into that place.'),
(7, 5, 1, 37, 'Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither.'),
(4, 5, 1, 38, 'But Joshua the son of Nun, which stands before you, he shall go in thither: encourage him: for he shall cause Israel to inherit it.'),
(12, 5, 1, 38, 'But Joshua the son of Nun, who standeth before thee, he shall go in thither. Encourage him: for he shall cause Israel to inherit it.'),
(3, 5, 1, 38, 'Joshua the son of Nun, who standeth before thee, he shall go in thither: encourage thou him; for he shall cause Israel to inherit it.'),
(8, 5, 1, 38, 'Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage thou him; for he shall cause Israel to inherit it.'),
(9, 5, 1, 38, 'Joshua the son of Nun, who standeth before thee, he shall go in thither; encourage thou him, for he shall cause Israel to inherit it.'),
(6, 5, 1, 38, 'Joshua the son of Nun, who standeth before thee, he shall go in thither: strengthen him, for he shall cause Israel to inherit it.'),
(14, 5, 1, 38, 'Joshua son of Nun, who is standing before thee, he goeth in thither; him strengthen thou; for he doth cause Israel to inherit.'),
(11, 5, 1, 38, 'Joshua son of Nun, standing before thee, he shall come in there: strengthen him, for he shall cause Israel to inherit it.'),
(13, 5, 1, 38, 'Joshua the son of Nun, who stands before you, he shall go in there: encourage you him; for he shall cause Israel to inherit it.'),
(10, 5, 1, 38, 'Joshua the son of Nun, who stands before you, he shall go in there. Encourage him, because he will cause Israel to inherit it.'),
(1, 5, 1, 38, 'Joshua son of Nun, who stands before you, will enter it. Encourage him, for he will enable Israel to inherit the land.'),
(5, 5, 1, 38, 'But Joshua, the son of Nun, your minister, shall himself enter on your behalf. Exhort and strengthen this man, and he himself shall divide the land by lot to Israel.'),
(7, 5, 1, 38, 'But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel.'),
(4, 5, 1, 39, 'Moreover your little ones, which you said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and to them will I give it, and they shall possess it.'),
(12, 5, 1, 39, 'Moreover, your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and to them will I give it, and they shall possess it.'),
(3, 5, 1, 39, 'Moreover your little ones, that ye said should be a prey, and your children, that this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it.'),
(8, 5, 1, 39, 'Moreover your little ones, which ye said should be a prey, and your children, which this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it.'),
(9, 5, 1, 39, 'Moreover your little ones, that ye said should be a prey, and your children, that this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it.'),
(6, 5, 1, 39, 'And your little ones, of whom ye said, They shall be a prey, and your children, who this day know neither good nor evil, they shall go in thither, and unto them will I give it, and they shall possess it.'),
(14, 5, 1, 39, '‘And your infants, of whom ye have said, For a prey they are, and your sons who have not known to-day good and evil, they go in thither, and to them I give it, and they possess it;'),
(11, 5, 1, 39, 'And your little ones which ye said shall be for a spoil, and your sons which knew not that day good and evil, they shall go in there, and to them will I give it, and they shall possess it.'),
(13, 5, 1, 39, 'Moreover your little ones, whom you said should be a prey, and your children, who this day have no knowledge of good or evil, they shall go in there, and to them will I give it, and they shall possess it.'),
(10, 5, 1, 39, 'Moreover your little ones, whom you said should be a prey, and your children, who this day have no knowledge of good or evil, they shall go in there, and to them will I give it, and they shall possess it.'),
(1, 5, 1, 39, 'And the little ones you said would become captives—your children who on that day did not know good from evil—will enter the land that I will give them, and they will possess it.'),
(5, 5, 1, 39, 'Your little ones, about whom you said that they would be led away as captives, and your sons, who to this day are ignorant of the difference between good and evil, they shall enter. And I will give the land to them, and they will possess it.'),
(7, 5, 1, 39, 'Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it.'),
(4, 5, 1, 40, 'But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.'),
(12, 5, 1, 40, 'But as for you, turn ye, and take your journey into the wilderness by the way of the Red sea.'),
(3, 5, 1, 40, 'But as for you, turn you, and take your journey into the wilderness by the way to the Red Sea.'),
(8, 5, 1, 40, 'But as for you, turn you, and take your journey into the wilderness by the way to the Red Sea.'),
(9, 5, 1, 40, 'But as for you, turn you, and take your journey into the wilderness by the way to the Red Sea.’'),
(6, 5, 1, 40, 'But ye, turn, and take your journey into the wilderness by the way of the Red sea.'),
(14, 5, 1, 40, 'and ye, turn for yourselves, and journey toward the wilderness, the way of the Red Sea.'),
(11, 5, 1, 40, 'And you, turn for yourselves and remove to the desert the way of the sea of sedge.'),
(13, 5, 1, 40, 'But as for you, turn, and take your journey into the wilderness by the way to the Red Sea.”'),
(10, 5, 1, 40, 'But as for you, turn, and take your journey into the wilderness by the way to the Lake of Reeds.”'),
(1, 5, 1, 40, 'But you are to turn back and head for the wilderness along the route to the Red Sea.”'),
(5, 5, 1, 40, 'But as for you, turn back and go out to the wilderness, by way of the Red Sea.’'),
(7, 5, 1, 40, 'But return you and go into the wilderness by the way of the Red Sea.'),
(4, 5, 1, 41, 'Then you answered and said to me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when you had girded on every man his weapons of war, you were ready to go up into the hill.'),
(12, 5, 1, 41, 'Then ye answered and said to me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to ascend the hill.'),
(3, 5, 1, 41, 'Then ye answered and said unto me, We have sinned against Jehovah, we will go up and fight, according to all that Jehovah our God commanded us. And ye girded on every man his weapons of war, and were forward to go up into the hill-country.'),
(8, 5, 1, 41, 'Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And ye girded on every man his weapons of war, and were forward to go up into the mountain.'),
(9, 5, 1, 41, 'Then ye answered and said unto me: ‘We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us.’ And ye girded on every man his weapons of war, and deemed it a light thing to go up into the hill-country.'),
(6, 5, 1, 41, 'And ye answered And said unto me, We have sinned against Jehovah, We will go up And fight, according to all that Jehovah our God hath commanded us. And ye girded on Every man his weapons of war, And ye would go presumptuously up the hill.'),
(14, 5, 1, 41, '‘And ye answer and say unto me, We have sinned against Jehovah; we—we go up, and we have fought, according to all that which Jehovah our God hath commanded us; and ye gird on each his weapons of war, and ye are ready to go up into the hill-country;'),
(11, 5, 1, 41, 'And ye will answer and say to me, We sinned against Jehovah, we will go up and fight according to all that Jehovah our God commanded us. And ye will gird on each the weapon of his fighting, and ye will act lightly to go up to the mountain.'),
(13, 5, 1, 41, 'Then you answered and said to me, “We have sinned against Yahweh, we will go up and fight, according to all that Yahweh our God commanded us.” Every man of you put on his weapons of war, and presumed to go up into the hill country.'),
(10, 5, 1, 41, 'Then you answered and said to me, “We have sinned against the LORD our God, we will go up and fight, according to all that the LORD our God commanded us.” Every man of you put on his weapons of war, and presumed to go up into the hill country.'),
(1, 5, 1, 41, '“We have sinned against the LORD,” you replied. “We will go up and fight, as the LORD our God has commanded us.” Then each of you put on his weapons of war, thinking it easy to go up into the hill country.'),
(5, 5, 1, 41, 'And you responded to me: ‘We have sinned against the Lord. We will ascend and fight, just as the Lord our God has instructed.’ And having been equipped with weapons, when you were setting out for the mountain,'),
(7, 5, 1, 41, 'And you answered me: We have sinned against the Lord: we will go up and fight, as the Lord our God hath commanded. And when you went ready armed unto the mountain,'),
(4, 5, 1, 42, 'And the LORD said to me, Say to them. Go not up, neither fight; for I am not among you; lest you be smitten before your enemies.'),
(12, 5, 1, 42, 'And the LORD said to me, Say to them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.'),
(3, 5, 1, 42, 'And Jehovah said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.'),
(8, 5, 1, 42, 'And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.'),
(9, 5, 1, 42, 'And the LORD said unto me: ‘Say unto them: Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.’'),
(6, 5, 1, 42, 'And Jehovah said to me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.'),
(14, 5, 1, 42, 'and Jehovah saith unto me, Say to them, Ye do not go up, nor fight, for I am not in your midst, and ye are not smitten before your enemies.'),
(11, 5, 1, 42, 'And Jehovah will say to me, Say to them, Ye shall not go up, and ye shall not fight; for I am not in the midst of you and ye shall not be smitten before your enemies.'),
(13, 5, 1, 42, 'Yahweh said to me, “Tell them, ‘Don’t go up, neither fight; for I am not among you; lest you be struck before your enemies.’”'),
(10, 5, 1, 42, 'The LORD said to me, “Tell them, ‘Do not go up, neither fight; for I am not among you; lest you be struck before your enemies.’”'),
(1, 5, 1, 42, 'But the LORD said to me, “Tell them not to go up and fight, for I am not with you to keep you from defeat by your enemies.”'),
(5, 5, 1, 42, 'the Lord said to me: ‘Say to them: Do not ascend and do not fight. For I am not with you. Otherwise, you may fall in the sight of your enemies.’'),
(7, 5, 1, 42, 'The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies.'),
(4, 5, 1, 43, 'So I spoke to you; and you would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.'),
(12, 5, 1, 43, 'So I spoke to you; and ye would not hear, but rebelled against the commandment of the LORD, and presumptuously ascended the hill.'),
(3, 5, 1, 43, 'So I spake unto you, and ye hearkened not; but ye rebelled against the commandment of Jehovah, and were presumptuous, and went up into the hill-country.'),
(8, 5, 1, 43, 'So I spake unto you, and ye hearkened not; but ye rebelled against the commandment of the LORD, and were presumptuous, and went up into the mountain.'),
(9, 5, 1, 43, 'So I spoke unto you, and ye hearkened not; but ye rebelled against the commandment of the LORD, and were presumptuous, and went up into the hill-country.'),
(6, 5, 1, 43, 'And I spoke unto you, but ye would not hear, and ye rebelled against the word of Jehovah, and acted presumptuously, and went up the hill.'),
(14, 5, 1, 43, '‘And I speak unto you, and ye have not hearkened, and provoke the mouth of Jehovah, and act proudly, and go up into the hill-country;'),
(11, 5, 1, 43, 'And I shall speak to you, and ye heard not; and ye will rebel against the mouth of Jehovah, and ye will act proudly, and will go up to the mountain.'),
(13, 5, 1, 43, 'So I spoke to you, and you didn’t listen; but you rebelled against the commandment of Yahweh, and were presumptuous, and went up into the hill country.'),
(10, 5, 1, 43, 'So I spoke to you, and you did not listen; but you rebelled against the commandment of the LORD, and were presumptuous, and went up into the hill country.'),
(1, 5, 1, 43, 'So I spoke to you, but you would not listen. You rebelled against the command of the LORD and presumptuously went up into the hill country.'),
(5, 5, 1, 43, 'I spoke, and you did not listen. But, opposing the order of the Lord, and swelling with pride, you ascended onto the mountain.'),
(7, 5, 1, 43, 'I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.'),
(4, 5, 1, 44, 'And the Amorites, which dwelled in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even to Hormah.'),
(12, 5, 1, 44, 'And the Amorites, who dwelt on that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even to Hormah.'),
(3, 5, 1, 44, 'And the Amorites, that dwelt in that hill-country, came out against you, and chased you, as bees do, and beat you down in Seir, even unto Hormah.'),
(8, 5, 1, 44, 'And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and beat you down in Seir, even unto Hormah.'),
(9, 5, 1, 44, 'And the Amorites, that dwell in that hill-country, came out against you, and chased you, as bees do, and beat you down in Seir, even unto Hormah.'),
(6, 5, 1, 44, 'And the Amorite that dwelt on that hill came out against you, and chased you, like as bees do, and cut you in pieces in Seir, as far as Hormah.'),
(14, 5, 1, 44, 'and the Amorite who is dwelling in that hill-country cometh out to meet you, and they pursue you as the bees do, and smite you in Seir—unto Hormah.'),
(11, 5, 1, 44, 'And the Amorite dwelling in that mountain will come forth to your meeting, and will pursue you as bees will do, and they will beat you in Seir to Hormah.'),
(13, 5, 1, 44, 'The Amorites, who lived in that hill country, came out against you, and chased you, as bees do, and beat you down in Seir, even to Hormah.'),
(10, 5, 1, 44, 'The Amorites, who lived in that hill country, came out against you, and chased you, as bees do, and beat you down in Seir, even to Hormah.'),
(1, 5, 1, 44, 'Then the Amorites who lived in the hills came out against you and chased you like a swarm of bees. They routed you from Seir all the way to Hormah.'),
(5, 5, 1, 44, 'And so, having gone forth, the Amorite, who was living in the mountains, came against you and pursued you, just as a swarm of bees would do. And he struck you down from Seir all the way to Hormah.'),
(7, 5, 1, 44, 'And the Amorrhite that dwelt in the mountains coming out, and meeting you, chased you, as bees do: and made slaughter of you from Seir as far as Horma.'),
(4, 5, 1, 45, 'And you returned and wept before the LORD; but the LORD would not listen to your voice, nor give ear to you.'),
(12, 5, 1, 45, 'And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear to you.'),
(3, 5, 1, 45, 'And ye returned and wept before Jehovah; but Jehovah hearkened not to your voice, nor gave ear unto you.'),
(8, 5, 1, 45, 'And ye returned and wept before the LORD; but the LORD hearkened not to your voice, nor gave ear unto you.'),
(9, 5, 1, 45, 'And ye returned and wept before the LORD; but the LORD hearkened not to your voice, nor gave ear unto you.'),
(6, 5, 1, 45, 'And ye returned and wept before Jehovah, but Jehovah would not listen to your voice, nor give ear unto you.'),
(14, 5, 1, 45, '‘And ye turn back and weep before Jehovah, and Jehovah hath not hearkened to your voice, nor hath he given ear unto you;'),
(11, 5, 1, 45, 'And ye will turn back and will weep before Jehovah; and Jehovah heard not to your voice and gave not ear to you.'),
(13, 5, 1, 45, 'You returned and wept before Yahweh; but Yahweh didn’t listen to your voice, nor gave ear to you.'),
(10, 5, 1, 45, 'You returned and wept before the LORD; but the LORD did not listen to your voice, nor gave ear to you.'),
(1, 5, 1, 45, 'And you returned and wept before the LORD, but He would not listen to your voice or give ear to you.'),
(5, 5, 1, 45, 'And when you returned and were weeping in the sight of the Lord, he would not hear you, nor was he willing to agree to your voice.'),
(7, 5, 1, 45, 'And when you returned and wept before the Lord, he heard you not, neither would he yield to ;your voice.'),
(4, 5, 1, 46, 'So you stayed in Kadesh many days, according to the days that you stayed there.'),
(12, 5, 1, 46, 'So ye abode in Kadesh many days, according to the days that ye abode there.'),
(3, 5, 1, 46, 'So ye abode in Kadesh many days, according unto the days that ye abode there.'),
(8, 5, 1, 46, 'So ye abode in Kadesh many days, according unto the days that ye abode there.'),
(9, 5, 1, 46, 'So ye abode in Kadesh many days, according unto the days that ye abode there.'),
(6, 5, 1, 46, 'And ye abode in Kadesh many days, according unto the days that ye abode [there].'),
(14, 5, 1, 46, 'and ye dwell in Kadesh many days, according to the days which ye had dwelt.'),
(11, 5, 1, 46, 'And ye shall dwell in Kadesh many days according to the days that ye dwelt.'),
(13, 5, 1, 46, 'So you stayed in Kadesh many days, according to the days that you remained.'),
(10, 5, 1, 46, 'So you stayed in Kadesh many days, according to the days that you remained.'),
(1, 5, 1, 46, 'For this reason you stayed in Kadesh for a long time—a very long time.'),
(5, 5, 1, 46, 'Therefore, you camped at Kadesh-barnea for a long time.”'),
(7, 5, 1, 46, 'So you abode in Cadesbarne a long time.'),
(4, 5, 2, 1, 'Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spoke to me: and we compassed mount Seir many days.'),
(12, 5, 2, 1, 'Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spoke to me: and we compassed mount Seir many days.'),
(3, 5, 2, 1, 'Then we turned, and took our journey into the wilderness by the way to the Red Sea, as Jehovah spake unto me; and we compassed mount Seir many days.'),
(8, 5, 2, 1, 'Then we turned, and took our journey into the wilderness by the way to the Red Sea, as the LORD spake unto me: and we compassed mount Seir many days.'),
(9, 5, 2, 1, 'Then we turned, and took our journey into the wilderness by the way to the Red Sea, as the LORD spoke unto me; and we compassed mount Seir many days.'),
(6, 5, 2, 1, 'And we turned, and took our journey into the wilderness by the way of the Red sea, as Jehovah had said unto me; and we went round mount Seir many days.'),
(14, 5, 2, 1, '‘And we turn, and journey into the wilderness, the way of the Red Sea, as Jehovah hath spoken unto me, and we go round the mount of Seir many days.'),
(11, 5, 2, 1, 'And turning and removing to the desert the way of the sea of sedge, as Jehovah spake to me: and encompassing mount Seir many days.'),
(13, 5, 2, 1, 'Then we turned, and took our journey into the wilderness by the way to the Red Sea, as Yahweh spoke to me; and we encircled Mount Seir many days.'),
(10, 5, 2, 1, 'Then we turned, and took our journey into the wilderness by the way to the Lake of Reeds, as the LORD spoke to me; and we encircled Mount Seir many days.'),
(1, 5, 2, 1, 'Then we turned back and headed for the wilderness by way of the Red Sea, as the LORD had instructed me, and for many days we wandered around Mount Seir.'),
(5, 5, 2, 1, '“And setting out from there, we arrived at the wilderness which leads to the Red Sea, just as the Lord had spoken to me. And we encompassed Mount Seir for a long time.'),
(7, 5, 2, 1, 'And departing from thence we came into the wilderness that leadeth to the Red Sea, as the Lord had spoken to me: and we compassed mount Seir a long time.'),
(4, 5, 2, 2, 'And the LORD spoke to me, saying,'),
(12, 5, 2, 2, 'And the LORD spoke to me, saying,'),
(3, 5, 2, 2, 'And Jehovah spake unto me, saying,'),
(8, 5, 2, 2, 'And the LORD spake unto me, saying,'),
(9, 5, 2, 2, 'And the LORD spoke unto me, saying:'),
(6, 5, 2, 2, 'And Jehovah spoke to me, saying,'),
(14, 5, 2, 2, '‘And Jehovah speaketh unto me, saying,'),
(11, 5, 2, 2, 'And Jehovah will speak to me, saying,'),
(13, 5, 2, 2, 'Yahweh spoke to me, saying,'),
(10, 5, 2, 2, 'The LORD spoke to me, saying,'),
(1, 5, 2, 2, 'At this time the LORD said to me,'),
(5, 5, 2, 2, 'And the Lord said to me:'),
(7, 5, 2, 2, 'And the Lord said to me:'),
(4, 5, 2, 3, 'You have compassed this mountain long enough: turn you northward.'),
(12, 5, 2, 3, 'Ye have compassed this mountain long enough: turn you northward.'),
(3, 5, 2, 3, 'Ye have compassed this mountain long enough: turn you northward.'),
(8, 5, 2, 3, 'Ye have compassed this mountain long enough: turn you northward.'),
(9, 5, 2, 3, 'Ye have compassed this mountain long enough; turn you northward.'),
(6, 5, 2, 3, 'Ye have gone round this mountain long enough: turn you northward.'),
(14, 5, 2, 3, 'Enough to you—is the going round of this mount; turn for yourselves northward.'),
(11, 5, 2, 3, 'It was enough to you to encompass this mount; turn for yourselves to the north,'),
(13, 5, 2, 3, '“You have encircled this mountain long enough. Turn northward.'),
(10, 5, 2, 3, '“You have encircled this mountain long enough. Turn northward.'),
(1, 5, 2, 3, '“You have been wandering around this hill country long enough; turn to the north'),
(5, 5, 2, 3, '‘You have encompassed this mountain for long enough. Go forth, toward the north.'),
(7, 5, 2, 3, 'You have compassed this mountain long enough: go toward the north:'),
(4, 5, 2, 4, 'And command you the people, saying, You are to pass through the coast of your brothers the children of Esau, which dwell in Seir; and they shall be afraid of you: take you good heed to yourselves therefore:'),
(12, 5, 2, 4, 'And command thou the people, saying, Ye are to pass through the border of your brethren the children of Esau, who dwell in Seir; and they will be afraid of you: therefore take ye good heed to yourselves:'),
(3, 5, 2, 4, 'And command thou the people, saying, Ye are to pass through the border of your brethren the children of Esau, that dwell in Seir; and they will be afraid of you. Take ye good heed unto yourselves therefore;'),
(8, 5, 2, 4, 'And command thou the people, saying, Ye are to pass through the border of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore:'),
(9, 5, 2, 4, 'And command thou the people, saying: Ye are to pass through the border of your brethren the children of Esau, that dwell in Seir; and they will be afraid of you; take ye good heed unto yourselves therefore;'),
(6, 5, 2, 4, 'And command the people, saying, Ye are to pass through the border of your brethren the children of Esau, who dwell in Seir; and they will be afraid of you; and ye shall be very guarded:'),
(14, 5, 2, 4, '‘And the people command thou, saying, Ye are passing over into the border of your brethren, sons of Esau, who are dwelling in Seir, and they are afraid of you; and ye have been very watchful,'),
(11, 5, 2, 4, 'And command the people, saying, Ye are passing over through the bound of your brethren the sons of Esau, dwelling in Seir; and they shall be afraid of you: and ye shall watch greatly.'),
(13, 5, 2, 4, 'Command the people, saying, ‘You are to pass through the border of your brothers the children of Esau, who dwell in Seir; and they will be afraid of you: take good heed to yourselves therefore;'),
(10, 5, 2, 4, 'Command the people, saying, ‘You are to pass through the border of your brothers the descendants of Esau, who dwell in Seir; and they will be afraid of you: take good heed to yourselves therefore;'),
(1, 5, 2, 4, 'and command the people: ‘You will pass through the territory of your brothers, the descendants of Esau, who live in Seir. They will be afraid of you, so you must be very careful.'),
(5, 5, 2, 4, 'And instruct the people, saying: You shall cross through the borders of your brothers, the sons of Esau, who live at Seir, and they will fear you.'),
(7, 5, 2, 4, 'And command thou the people, saying: You shall pass by the borders of your brethren the children of Esau, who dwell in Seir, and they will be afraid of you.'),
(4, 5, 2, 5, 'Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir to Esau for a possession.'),
(12, 5, 2, 5, 'Meddle not with them; for I will not give you of their land, no, not so much as a foot-breadth; because I have given mount Seir to Esau for a possession.'),
(3, 5, 2, 5, 'contend not with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given mount Seir unto Esau for a possession.'),
(8, 5, 2, 5, 'contend not with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on: because I have given mount Seir unto Esau for a possession.'),
(9, 5, 2, 5, 'contend not with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given mount Seir unto Esau for a possession.'),
(6, 5, 2, 5, 'attack them not; for I will not give you of their land, no, not so much as a foot-breadth; for I have given mount Seir as a possession unto Esau.'),
(14, 5, 2, 5, 'ye do not strive with them, for I do not give to you of their land even the treading of the sole of a foot; for a possession to Esau I have given mount Seir.'),
(11, 5, 2, 5, 'Ye shall not contend with them, for I will not give to you from their land even to the treading of the sole of the foot, for I gave mount Seir to Esau for a possession.'),
(13, 5, 2, 5, 'don’t contend with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given Mount Seir to Esau for a possession.'),
(10, 5, 2, 5, 'do not contend with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given Mount Seir to Esau for a possession.'),
(1, 5, 2, 5, 'Do not provoke them, for I will not give you any of their land, not even a footprint, because I have given Mount Seir to Esau as his possession.'),
(5, 5, 2, 5, 'Therefore, take care diligently, lest you be moved against them. For I will not give to you from their land even as much as the step that one foot can tread upon, because I have given Mount Seir to Esau as a possession.'),
(7, 5, 2, 5, 'Take ye then good heed that you stir not against them. For I will not give you of their land so much as the step of one foot can tread upon, because I have given mount Seir to Esau, for a possession.'),
(4, 5, 2, 6, 'You shall buy meat of them for money, that you may eat; and you shall also buy water of them for money, that you may drink.'),
(12, 5, 2, 6, 'Ye shall buy food of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.'),
(3, 5, 2, 6, 'Ye shall purchase food of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.'),
(8, 5, 2, 6, 'Ye shall purchase food of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.'),
(9, 5, 2, 6, 'Ye shall purchase food of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.'),
(6, 5, 2, 6, 'Ye shall buy of them food for money, that ye may eat; and water shall ye also buy of them for money, that ye may drink;'),
(14, 5, 2, 6, '‘Food ye buy from them with money, and have eaten; and also water ye buy from them with money, and have drunk,'),
(11, 5, 2, 6, 'Ye shall buy food from them for silver, and ye ate: and also shall ye buy water from them for silver, and ye drank.'),
(13, 5, 2, 6, 'You shall purchase food of them for money, that you may eat; and you shall also buy water of them for money, that you may drink.’”'),
(10, 5, 2, 6, 'You shall purchase food of them for money, that you may eat; and you shall also buy water of them for money, that you may drink.’”'),
(1, 5, 2, 6, 'You are to pay them in silver for the food you eat and the water you drink.’”'),
(5, 5, 2, 6, 'You shall buy food from them for money, and you shall eat. You shall draw water for money, and you shall drink.'),
(7, 5, 2, 6, 'You shall buy meats of them for money and shall eat: you shall draw waters for money, and shall drink.'),
(4, 5, 2, 7, 'For the LORD your God has blessed you in all the works of your hand: he knows your walking through this great wilderness: these forty years the LORD your God has been with you; you have lacked nothing.'),
(12, 5, 2, 7, 'For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee: thou hast lacked nothing.'),
(3, 5, 2, 7, 'For Jehovah thy God hath blessed thee in all the work of thy hand; he hath known thy walking through this great wilderness: these forty years Jehovah thy God hath been with thee; thou hast lacked nothing.'),
(8, 5, 2, 7, 'For the LORD thy God hath blessed thee in all the work of thy hand: he hath known thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.'),
(9, 5, 2, 7, 'For the LORD thy God hath blessed thee in all the work of thy hand; He hath known thy walking through this great wilderness; these forty years the LORD thy God hath been with thee; thou hast lacked nothing.’'),
(6, 5, 2, 7, 'for Jehovah thy God hath blessed thee in all the work of thy hand. He hath known thy walking through this great wilderness: these forty years hath Jehovah thy God been with thee; thou hast lacked nothing.'),
(14, 5, 2, 7, 'for Jehovah thy God hath blessed thee in all the work of thy hands; He hath known thy walking in this great wilderness these forty years; Jehovah thy God is with thee; thou hast not lacked anything.'),
(11, 5, 2, 7, 'For Jehovah thy God blessed thee in every work of thy hand: he knew thy going in this great desert: this forty years Jehovah thy God with thee; thou didst not lack a word.'),
(13, 5, 2, 7, 'For Yahweh your God has blessed you in all the work of your hand; he has known your walking through this great wilderness: these forty years Yahweh your God has been with you; you have lacked nothing.'),
(10, 5, 2, 7, 'For the LORD your God has blessed you in all the work of your hand; he has known your walking through this great wilderness: these forty years the LORD your God has been with you; you have lacked nothing.'),
(1, 5, 2, 7, 'Indeed, the LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast wilderness. The LORD your God has been with you these forty years, and you have lacked nothing.'),
(5, 5, 2, 7, 'The Lord your God has blessed you in every work of your hands. The Lord your God, dwelling with you, knows your journey, how you crossed through this great wilderness over forty years, and how you have been lacking in nothing.’'),
(7, 5, 2, 7, 'The Lord thy God hath blessed thee in every work of thy hands: the Lord thy God dwelling with thee, knoweth thy journey, how thou hast passed through this great wilderness, for forty years, and thou hast wanted nothing.'),
(4, 5, 2, 8, 'And when we passed by from our brothers the children of Esau, which dwelled in Seir, through the way of the plain from Elath, and from Eziongaber, we turned and passed by the way of the wilderness of Moab.'),
(12, 5, 2, 8, 'And when we passed by from our brethren the children of Esau, who dwelt in Seir, through the way of the plain from Elath, and from Ezion-gaber, we turned and passed by the way of the wilderness of Moab.'),
(3, 5, 2, 8, 'So we passed by from our brethren the children of Esau, that dwell in Seir, from the way of the Arabah from Elath and from Ezion-geber.And we turned and passed by the way of the wilderness of Moab.'),
(8, 5, 2, 8, 'So we passed by from our brethren the children of Esau, which dwell in Seir, from the way of the Arabah from Elath and from Ezion-geber. And we turned and passed by the way of the wilderness of Moab.'),
(9, 5, 2, 8, 'So we passed by from our brethren the children of Esau, that dwell in Seir, from the way of the Arabah, from Elath and from Ezion-geber. And we turned and passed by the way of the wilderness of Moab.'),
(6, 5, 2, 8, 'And we passed by from our brethren the children of Esau, who dwelt in Seir, by the plain, by Elath, and by Ezion-geber, and we turned and passed by the way of the wilderness of Moab.'),
(14, 5, 2, 8, '‘And we pass by from our brethren, sons of Esau, who are dwelling in Seir, by the way of the plain, by Elath, and by Ezion-Gaber; and we turn, and pass over the way of the wilderness of Moab;'),
(11, 5, 2, 8, 'And we shall pass by our brethren the sons of Esau, dwelling in Seir, from the way of the sterile region from Elath, and from Ezion-Gaber, we shall turn and shall pass over the way of the desert of Moab.'),
(13, 5, 2, 8, 'So we passed by from our brothers the children of Esau, who dwell in Seir, from the way of the Arabah from Elath and from Ezion Geber. We turned and passed by the way of the wilderness of Moab.'),
(10, 5, 2, 8, 'So we passed by from our brothers the descendants of Esau, who dwell in Seir, from the way of the Arabah from Eilat and from Ezion Geber. We turned and passed by the way of the wilderness of Moab.'),
(1, 5, 2, 8, 'So we passed by our brothers, the descendants of Esau, who live in Seir. We turned away from the Arabah road, which comes up from Elath and Ezion-geber, and traveled along the road of the Wilderness of Moab.'),
(5, 5, 2, 8, 'And when we had passed through our brothers, the sons of Esau, who were living at Seir by the way of the plain from Elath and from Eziongeber, we arrived at the way which leads to the desert of Moab.'),
(7, 5, 2, 8, 'And when we had passed by our brethren the children of Esau, that dwelt in Seir, by the way of the plain from Elath and from Asiongaber, we came to the way that leadeth to the desert of Moab.'),
(4, 5, 2, 9, 'And the LORD said to me, Distress not the Moabites, neither contend with them in battle: for I will not give you of their land for a possession; because I have given Ar to the children of Lot for a possession.'),
(12, 5, 2, 9, 'And the LORD said to me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar to the children of Lot for a possession.'),
(3, 5, 2, 9, 'And Jehovah said unto me, Vex not Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.'),
(8, 5, 2, 9, 'And the LORD said unto me, Vex not Moab, neither contend with them in battle: for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.'),
(9, 5, 2, 9, 'And the LORD said unto me: ‘Be not at enmity with Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.—'),
(6, 5, 2, 9, 'And Jehovah said to me, Distress not the Moabites, neither engage with them in battle; for I will not give thee of their land a possession; for unto the children of Lot have I given Ar as a possession.'),
(14, 5, 2, 9, 'and Jehovah saith unto me, Do not distress Moab, nor stir thyself up against them in battle, for I do not give to thee of their land for a possession; for to the sons of Lot I have given Ar for a possession.’'),
(11, 5, 2, 9, 'And Jehovah will say to me, Thou shalt not press Moab, and thou shalt not contend with them in war; for I shall not give to thee his land a possession, for to the sons of Lot I gave Ar a possession.'),
(13, 5, 2, 9, 'Yahweh said to me, “Don’t bother Moab, neither contend with them in battle; for I will not give you of his land for a possession; because I have given Ar to the children of Lot for a possession.”'),
(10, 5, 2, 9, 'The LORD said to me, “Do not bother Moab, neither contend with them in battle; for I will not give you of his land for a possession; because I have given Ar to the descendants of Lot for a possession.”'),
(1, 5, 2, 9, 'Then the LORD said to me, “Do not harass the Moabites or provoke them to war, for I will not give you any of their land, because I have given Ar to the descendants of Lot as their possession.”'),
(5, 5, 2, 9, 'And the Lord said to me: ‘You should not fight against the Moabites, nor should you go to battle against them. For I will not give to you anything from their land, because I have given Ar to the sons of Lot as a possession.’'),
(7, 5, 2, 9, 'And the Lord said to me: Fight not against the Moabites, neither go to battle against them: for I will not give thee any of their land, because I have given Ar to the children of Lot in possession.'),
(4, 5, 2, 10, 'The Emims dwelled therein in times past, a people great, and many, and tall, as the Anakims;'),
(12, 5, 2, 10, '(The Emims dwelt in it in times past, a people great, and many, and tall as the Anakims;'),
(3, 5, 2, 10, '(The Emim dwelt therein aforetime, a people great, and many, and tall, as the Anakim:'),
(8, 5, 2, 10, '(The Emim dwelt therein aforetime, a people great, and many, and tall, as the Anakim:'),
(9, 5, 2, 10, 'The Emim dwelt therein aforetime, a people great, and many, and tall, as the Anakim;'),
(6, 5, 2, 10, '(The Emim dwelt therein in times past, a people great, and many, and tall as the Anakim.'),
(14, 5, 2, 10, '‘The Emim formerly have dwelt in it, a people great, and numerous, and tall, as the Anakim;'),
(11, 5, 2, 10, '(The Emims dwelt in it before them, a people great and many and high as the Anakims;'),
(13, 5, 2, 10, '(The Emim lived therein before, a people great, and many, and tall, as the Anakim:'),
(10, 5, 2, 10, '(The Emim lived there before, a people great, and many, and tall, as the Anakim:'),
(1, 5, 2, 10, '(The Emites used to live there, a people great and many, as tall as the Anakites.'),
(5, 5, 2, 10, 'The Emim were the first of its inhabitants, a people great and strong, and of such great height, like the race of the Anakim.'),
(7, 5, 2, 10, 'The Emims first were the inhabitants thereof, a people great, and strong, and so tall, that like the race of the Enacims,'),
(4, 5, 2, 11, 'Which also were accounted giants, as the Anakims; but the Moabites called them Emims.'),
(12, 5, 2, 11, 'Who also were accounted giants, as the Anakims; but the Moabites call them Emims.'),
(3, 5, 2, 11, 'these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.'),
(8, 5, 2, 11, 'these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.'),
(9, 5, 2, 11, 'these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.'),
(6, 5, 2, 11, 'They also are reckoned as giants like the Anakim; but the Moabites call them Emim.'),
(14, 5, 2, 11, 'Rephaim they are reckoned, they also, as the Anakim; and the Moabites call them Emim.'),
(11, 5, 2, 11, 'And they will be reckoned Rephaims also, as the Anakims; and the Moabites will call them Emims.'),
(13, 5, 2, 11, 'these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.'),
(10, 5, 2, 11, 'these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.'),
(1, 5, 2, 11, 'Like the Anakites, they were also regarded as Rephaim, though the Moabites called them Emites.'),
(5, 5, 2, 11, 'They were considered to be like giants, and they were like the sons of the Anakim. And, indeed, the Moabites call them: the Emim.'),
(7, 5, 2, 11, 'They were esteemed as giants, and were like the sons of the Enacims. But the Moabites call them Emims.'),
(4, 5, 2, 12, 'The Horims also dwelled in Seir beforetime; but the children of Esau succeeded them, when they had destroyed them from before them, and dwelled in their stead; as Israel did to the land of his possession, which the LORD gave to them.'),
(12, 5, 2, 12, 'The Horims also dwelt formerly in Seir, but the children of Esau succeeded them, when they had destroyed them from before them, and dwelt in their stead; as Israel did to the land of his possession, which the LORD gave to them.)'),
(3, 5, 2, 12, 'The Horites also dwelt in Seir aforetime, but the children of Esau succeeded them; and they destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which Jehovah gave unto them).'),
(8, 5, 2, 12, 'The Horites also dwelt in Seir aforetime, but the children of Esau succeeded them; and they destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which the LORD gave unto them.)'),
(9, 5, 2, 12, 'And in Seir dwelt the Horites aforetime, but the children of Esau succeeded them; and they destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which the LORD gave unto them.—'),
(6, 5, 2, 12, 'And in Seir dwelt the Horites in times past; and the children of Esau dispossessed them, and destroyed them from before them, and dwelt in their stead; as Israel did to the land of their possession, which Jehovah gave to them.)'),
(14, 5, 2, 12, 'And in Seir have the Horim dwelt formerly; and the sons of Esau dispossess them, and destroy them from before them, and dwell in their stead, as Israel hath done to the land of his possession, which Jehovah hath given to them;'),
(11, 5, 2, 12, 'And the Horims dwelt in Seir before them, and the sons of Esau will inherit them, and they will destroy them from before them, and they will dwell instead of them; as Israel did to the land of his possession which Jehovah gave to them.)'),
(13, 5, 2, 12, 'The Horites also lived in Seir before, but the children of Esau succeeded them; and they destroyed them from before them, and lived in their place; as Israel did to the land of his possession, which Yahweh gave to them.)'),
(10, 5, 2, 12, 'The Horites also lived in Seir before, but the descendants of Esau succeeded them; and they destroyed them from before them, and lived in their place; as Israel did to the land of his possession, which the LORD gave to them.)'),
(1, 5, 2, 12, 'The Horites used to live in Seir, but the descendants of Esau drove them out. They destroyed the Horites from before them and settled in their place, just as Israel did in the land that the LORD gave them as their possession.)'),
(5, 5, 2, 12, 'The Horites also formerly lived at Seir. When these had been driven out and destroyed, the sons of Esau lived there, just as Israel did in the land of his possession, which the Lord gave to him.'),
(7, 5, 2, 12, 'The Horrhites also formerly dwelt in Seir: who being driven out and destroyed, the children of Esau dwelt there, as Israel did in the land of his possession, which the Lord gave him.'),
(4, 5, 2, 13, 'Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered.'),
(12, 5, 2, 13, 'Now rise, said I, and pass over the brook Zered: and we went over the brook Zered.'),
(3, 5, 2, 13, 'Now rise up, and get you over the brook Zered. And we went over the brook Zered.'),
(8, 5, 2, 13, 'Now rise up, and get you over the brook Zered. And we went over the brook Zered.'),
(9, 5, 2, 13, 'Now rise up, and get you over the brook Zered.’ And we went over the brook Zered.'),
(6, 5, 2, 13, 'Now rise up, and pass over the torrent Zered. And we passed over the torrent Zered.'),
(14, 5, 2, 13, 'now, rise ye, and pass over for yourselves the brook Zered; and we pass over the brook Zered.'),
(11, 5, 2, 13, 'Now rise up and pass over for yourselves the valley Zered; and we shall pass through the torrent Zered.'),
(13, 5, 2, 13, '“Now rise up, and cross over the brook Zered.” We went over the brook Zered.'),
(10, 5, 2, 13, '“Now rise up, and cross over the Wadi Zered.” So we went over the Wadi Zered.'),
(1, 5, 2, 13, '“Now arise and cross over the Brook of Zered.” So we crossed over the Brook of Zered.'),
(5, 5, 2, 13, 'Then, rising up so as to cross over the torrent Zered, we arrived at the place.'),
(7, 5, 2, 13, 'Then rising up to pass the torrent Zared, we came to it.'),
(4, 5, 2, 14, 'And the space in which we came from Kadeshbarnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD swore to them.'),
(12, 5, 2, 14, 'And the space in which we came from Kadesh-barnea, until we passed the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted from among the host, as the LORD swore to them.'),
(3, 5, 2, 14, 'And the days in which we came from Kadesh-barnea, until we were come over the brook Zered, were thirty and eight years; until all the generation of the men of war were consumed from the midst of the camp, as Jehovah sware unto them.'),
(8, 5, 2, 14, 'And the days in which we came from Kadesh-barnea, until we were come over the brook Zered, were thirty and eight years; until all the generation of the men of war were consumed from the midst of the camp, as the LORD sware unto them.'),
(9, 5, 2, 14, 'And the days in which we came from Kadesh-barnea, until we were come over the brook Zered, were thirty and eight years; until all the generation, even the men of war, were consumed from the midst of the camp, as the LORD swore unto them.'),
(6, 5, 2, 14, 'Now the days in which we came from Kadesh-barnea, until we had come over the torrent Zered, were thirty-eight years; until the whole generation of the men of war was consumed from the midst of the camp, as Jehovah had sworn unto them.'),
(14, 5, 2, 14, 'And the days which we have walked from Kadesh-Barnea until that we have passed over the brook Zered, are thirty and eight years, till the consumption of all the generation of the men of battle from the midst of the camp, as Jehovah hath sworn to them;'),
(11, 5, 2, 14, 'And the days which we came from Kadesh-Barnea till we passed over the valley Zered, thirty and eight years; till all the generation of men of war was finished from the midst of the camp, as Jehovah sware to them.'),
(13, 5, 2, 14, 'The days in which we came from Kadesh Barnea, until we had come over the brook Zered, were thirty-eight years; until all the generation of the men of war were consumed from the midst of the camp, as Yahweh swore to them.'),
(10, 5, 2, 14, 'The days in which we came from Kadesh Barnea, until we had come over the Wadi Zered, were thirty-eight years; until all the generation of the men of war were consumed from the midst of the camp, as the LORD swore to them.'),
(1, 5, 2, 14, 'The time we spent traveling from Kadesh-barnea until we crossed over the Brook of Zered was thirty-eight years, until that entire generation of fighting men had perished from the camp, as the LORD had sworn to them.'),
(5, 5, 2, 14, 'Then, from the time that we advanced from Kadesh-barnea until we crossed over the torrent Zered, there were thirty-eight years, until the entire generation of the men who were fit for war had been consumed out of the camp, just as the Lord had sworn.'),
(7, 5, 2, 14, 'And the time that we journeyed from Cadesbarne till we passed over the torrent Zared, was thirty-eight years: until all the generation of the men that were fit for war was consumed out of the camp, as the Lord had sworn:'),
(4, 5, 2, 15, 'For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.'),
(12, 5, 2, 15, 'For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.'),
(3, 5, 2, 15, 'Moreover the hand of Jehovah was against them, to destroy them from the midst of the camp, until they were consumed.'),
(8, 5, 2, 15, 'Moreover the hand of the LORD was against them, to destroy them from the midst of the camp, until they were consumed.'),
(9, 5, 2, 15, 'Moreover the hand of the LORD was against them, to discomfit them from the midst of the camp, until they were consumed.'),
(6, 5, 2, 15, 'Moreover the hand of Jehovah was against them to destroy them from the midst of the camp, until they were consumed.'),
(14, 5, 2, 15, 'and also the hand of Jehovah hath been against them, to destroy them from the midst of the camp, till they are consumed.'),
(11, 5, 2, 15, 'For also the hand of Jehovah was against them to finish them from the midst of the camp, till their finishing.'),
(13, 5, 2, 15, 'Moreover the hand of Yahweh was against them, to destroy them from the midst of the camp, until they were consumed.'),
(10, 5, 2, 15, 'Moreover the hand of God was against them, to destroy them from the midst of the camp, until they were consumed.'),
(1, 5, 2, 15, 'Indeed, the LORD’s hand was against them, to eliminate them from the camp, until they had all perished.'),
(5, 5, 2, 15, 'For his hand was against them, so that they would pass away from the midst of the camp.'),
(7, 5, 2, 15, 'For his hand was against them, that they should perish from the midst of the camp.'),
(4, 5, 2, 16, 'So it came to pass, when all the men of war were consumed and dead from among the people,'),
(12, 5, 2, 16, 'So it came to pass, when all the men of war were consumed and dead from among the people,'),
(3, 5, 2, 16, 'So it came to pass, when all the men of war were consumed and dead from among the people,'),
(8, 5, 2, 16, 'So it came to pass, when all the men of war were consumed and dead from among the people,'),
(9, 5, 2, 16, 'So it came to pass, when all the men of war were consumed and dead from among the people,'),
(6, 5, 2, 16, 'And it came to pass when all the men of war were consumed, having died off from among the people,'),
(14, 5, 2, 16, '‘And it cometh to pass, when all the men of battle have finished dying from the midst of the people,'),
(11, 5, 2, 16, 'And it will be as when all the men of war were finished to die from the midst of the people,'),
(13, 5, 2, 16, 'So it happened, when all the men of war were consumed and dead from among the people,'),
(10, 5, 2, 16, 'So it happened, when all the men of war were consumed and dead from among the people,'),
(1, 5, 2, 16, 'Now when all the fighting men among the people had died,'),
(5, 5, 2, 16, 'Then, after all the fighting men had fallen,'),
(7, 5, 2, 16, 'And after all the fighting men were dead,'),
(4, 5, 2, 17, 'That the LORD spoke to me, saying,'),
(12, 5, 2, 17, 'That the LORD spoke to me, saying,'),
(3, 5, 2, 17, 'that Jehovah spake unto me, saying,'),
(8, 5, 2, 17, 'that the LORD spake unto me, saying,'),
(9, 5, 2, 17, 'that the LORD spoke unto me saying:'),
(6, 5, 2, 17, 'that Jehovah spoke to me, saying,'),
(14, 5, 2, 17, 'that Jehovah speaketh unto me, saying,'),
(11, 5, 2, 17, 'And Jehovah will speak to me, saying,'),
(13, 5, 2, 17, 'that Yahweh spoke to me, saying,'),
(10, 5, 2, 17, 'that the LORD spoke to me, saying,'),
(1, 5, 2, 17, 'the LORD said to me,'),
(5, 5, 2, 17, 'the Lord spoke to me, saying:'),
(7, 5, 2, 17, 'The Lord spoke to me, saying:'),
(4, 5, 2, 18, 'You are to pass over through Ar, the coast of Moab, this day:'),
(12, 5, 2, 18, 'Thou art to pass over through Ar, the coast of Moab, this day:'),
(3, 5, 2, 18, 'Thou art this day to pass over Ar, the border of Moab:'),
(8, 5, 2, 18, 'Thou art this day to pass over Ar, the border of Moab:'),
(9, 5, 2, 18, 'Thou art this day to pass over the border of Moab, even Ar;'),
(6, 5, 2, 18, 'Thou art to pass this day over the border of Moab, [which is] Ar,'),
(14, 5, 2, 18, 'Thou art passing over to-day the border of Moab, even Ar,'),
(11, 5, 2, 18, 'Pass thou over this day Ar, the boundary of Moab:'),
(13, 5, 2, 18, '“You are this day to pass over Ar, the border of Moab:'),
(10, 5, 2, 18, '“You are this day to pass over Ar, the border of Moab:'),
(1, 5, 2, 18, '“Today you are going to cross the border of Moab at Ar.'),
(5, 5, 2, 18, '‘Today, you shall cross the borders of Moab, at the city named Ar.'),
(7, 5, 2, 18, 'Thou shalt pass this day the borders of Moab, the city named Ar:'),
(4, 5, 2, 19, 'And when you come near over against the children of Ammon, distress them not, nor meddle with them: for I will not give you of the land of the children of Ammon any possession; because I have given it to the children of Lot for a possession.'),
(12, 5, 2, 19, 'And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it to the children of Lot for a possession.'),
(3, 5, 2, 19, 'and when thou comest nigh over against the children of Ammon, vex them not, nor contend with them; for I will not give thee of the land of the children of Ammon for a possession; because I have given it unto the children of Lot for a possession.'),
(8, 5, 2, 19, 'and when thou comest nigh over against the children of Ammon, vex them not, nor contend with them: for I will not give thee of the land of the children of Ammon for a possession: because I have given it unto the children of Lot for a possession.'),
(9, 5, 2, 19, 'and when thou comest nigh over against the children of Ammon, harass them not, nor contend with them; for I will not give thee of the land of the children of Ammon for a possession; because I have given it unto the children of Lot for a possession.—'),
(6, 5, 2, 19, 'and come near over against the children of Ammon; thou shalt not distress them nor attack them; for I will not give thee of the land of the children of Ammon a possession; for unto the children of Lot have I given it as a possession.'),
(14, 5, 2, 19, 'and thou hast come near over-against the sons of Ammon, thou dost not distress them, nor stir up thyself against them, for I do not give any of the land of the sons of Ammon to thee for a possession; for to the sons of Lot I have given it for a possession.'),
(11, 5, 2, 19, 'And thou camest near over against the sons of Ammon, thou shalt not press them, and thou shalt not contend with them: for I will not give from the land of the sons of Ammon to thee a possession; for to the sons of Lot I gave it a possession.'),
(13, 5, 2, 19, 'and when you come near over against the children of Ammon, don’t bother them, nor contend with them; for I will not give you of the land of the children of Ammon for a possession; because I have given it to the children of Lot for a possession.”'),
(10, 5, 2, 19, 'and when you come near over against the people of Ammon, do not bother them, nor contend with them; for I will not give you of the land of the people of Ammon for a possession; because I have given it to the descendants of Lot for a possession.”'),
(1, 5, 2, 19, 'But when you get close to the Ammonites, do not harass them or provoke them, for I will not give you any of the land of the Ammonites. I have given it to the descendants of Lot as their possession.”'),
(5, 5, 2, 19, 'And when you have arrived in the vicinity of the sons of Ammon, be careful that you do not fight against them, nor should you be moved to battle. For I will not give to you from the land of the sons of Ammon, because I have given it to the sons of Lot as a possession.’'),
(7, 5, 2, 19, 'And when thou comest nigh the frontiers of the children of Ammon, take heed thou fight not against them, nor once move to battle: for I will not give thee of the land of the children of Ammon, because I have given it to the children of Lot for a possession.'),
(4, 5, 2, 20, '(That also was accounted a land of giants: giants dwelled therein in old time; and the Ammonites call them Zamzummims;'),
(12, 5, 2, 20, '(That also was accounted a land of giants: giants dwelt in it in old time; and the Ammonites call them Zamzummims;'),
(3, 5, 2, 20, '(That also is accounted a land of Rephaim: Rephaim dwelt therein aforetime; but the Ammonites call them Zamzummim,'),
(8, 5, 2, 20, '(That also is accounted a land of Rephaim: Rephaim dwelt therein aforetime; but the Ammonites call them Zamzummim;'),
(9, 5, 2, 20, 'That also is accounted a land of Rephaim: Rephaim dwelt therein aforetime; but the Ammonites call them Zamzummim,'),
(6, 5, 2, 20, '(That also is reckoned a land of giants: giants dwelt therein in time past, and the Ammonites call them Zamzummim;'),
(14, 5, 2, 20, '‘A land of Rephaim it is reckoned, even it; Rephaim dwelt in it formerly, and the Ammonites call them Zamzummim;'),
(11, 5, 2, 20, 'It also shall be reckoned the land of the Rephaims; the Rephaims dwelt in it before them, and the Ammonites called them Zamzummims;'),
(13, 5, 2, 20, '(That also is accounted a land of Rephaim: Rephaim lived therein before; but the Ammonites call them Zamzummim,'),
(10, 5, 2, 20, '(That also is accounted a land of Rephaim: Rephaim lived in it before; but the Ammonites call them Zamzummim,'),
(1, 5, 2, 20, '(That too was regarded as the land of the Rephaim, who used to live there, though the Ammonites called them Zamzummites.'),
(5, 5, 2, 20, 'It was reputed to be a land of giants. And giants lived there in times past, those whom the Ammonites call the Zamzummim.'),
(7, 5, 2, 20, 'It was accounted a land of giants: and giants formerly dwelt in it, whom the Ammonites call Zomzommims,'),
(4, 5, 2, 21, 'A people great, and many, and tall, as the Anakims; but the LORD destroyed them before them; and they succeeded them, and dwelled in their stead:'),
(12, 5, 2, 21, 'A people great, and many, and tall as the Anakims; but the LORD destroyed them before them; and they succeeded them, and dwelt in their stead:'),
(3, 5, 2, 21, 'a people great, and many, and tall, as the Anakim; but Jehovah destroyed them before them; and they succeeded them, and dwelt in their stead;'),
(8, 5, 2, 21, 'a people great, and many, and tall, as the Anakim; but the LORD destroyed them before them; and they succeeded them, and dwelt in their stead:'),
(9, 5, 2, 21, 'a people great, and many, and tall, as the Anakim; but the LORD destroyed them before them; and they succeeded them, and dwelt in their stead;'),
(6, 5, 2, 21, 'a people great, and many, and tall as the Anakim; and Jehovah destroyed them before them, and they dispossessed them, and dwelt in their stead;'),
(14, 5, 2, 21, 'a people great, and numerous, and tall, as the Anakim, and Jehovah destroyeth them before them, and they dispossess them, and dwell in their stead,'),
(11, 5, 2, 21, 'A people great and many, and high as the Anakims; and Jehovah will destroy them from before their face; and they will inherit them and will dwell instead of them:'),
(13, 5, 2, 21, 'a people great, and many, and tall, as the Anakim; but Yahweh destroyed them before them; and they succeeded them, and lived in their place;'),
(10, 5, 2, 21, 'a people great, and many, and tall, as the Anakim; but the LORD destroyed them before them; and they succeeded them, and lived in their place;'),
(1, 5, 2, 21, 'They were a people great and many, as tall as the Anakites. But the LORD destroyed them from before the Ammonites, who drove them out and settled in their place,'),
(5, 5, 2, 21, 'They are a people, great and numerous, and of lofty stature, like the Anakim, whom the Lord wiped away before their face. And he caused them to live there in place of them,'),
(7, 5, 2, 21, 'A people great and many, and of tall stature, like the Enacims whom the Lord destroyed before their face: and he made them to dwell in their stead,'),
(4, 5, 2, 22, 'As he did to the children of Esau, which dwelled in Seir, when he destroyed the Horims from before them; and they succeeded them, and dwelled in their stead even to this day:'),
(12, 5, 2, 22, 'As he did to the children of Esau, who dwelt in Seir, when he destroyed the Horims from before them; and they succeeded them, and dwelt in their stead even to this day:'),
(3, 5, 2, 22, 'as he did for the children of Esau, that dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and dwelt in their stead even unto this day:'),
(8, 5, 2, 22, 'as he did for the children of Esau, which dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and dwelt in their stead even unto this day:'),
(9, 5, 2, 22, 'as He did for the children of Esau, that dwell in Seir, when He destroyed the Horites from before them; and they succeeded them, and dwelt in their stead even unto this day;'),
(6, 5, 2, 22, 'as he did to the children of Esau, who dwelt in Seir, from before whom he destroyed the Horites; and they dispossessed them, and dwelt in their stead, even to this day.'),
(14, 5, 2, 22, 'as He hath done for the sons of Esau, who are dwelling in Seir, when He destroyed the Horim from before them, and they dispossess them, and dwell in their stead, unto this day.'),
(11, 5, 2, 22, 'As he did to the sons of Esau dwelling in Seir when he destroyed the Horims from before them; and they will inherit them and will dwell instead of them, even to this day:'),
(13, 5, 2, 22, 'as he did for the children of Esau, who dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and lived in their place even to this day:'),
(10, 5, 2, 22, 'as he did for the descendants of Esau, who dwell in Seir, when he destroyed the Horites from before them; and they succeeded them, and lived in their place even to this day:'),
(1, 5, 2, 22, 'just as He had done for the descendants of Esau who lived in Seir, when He destroyed the Horites from before them. They drove them out and have lived in their place to this day.'),
(5, 5, 2, 22, 'just as he had done for the sons of Esau, who live at Seir, wiping out the Horites and delivering their land to them, which they possess even to the present time.'),
(7, 5, 2, 22, 'As he had done in favour of the children of Esau, that dwell in Seir, destroying the Horrhites, and delivering their land to them, which they possess to this day.'),
(4, 5, 2, 23, 'And the Avims which dwelled in Hazerim, even to Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelled in their stead.)'),
(12, 5, 2, 23, 'And the Avims who dwelt in Hazerim even to Azzah, the Caphtorims, who came forth from Caphtor, destroyed them, and dwelt in their stead.)'),
(3, 5, 2, 23, 'And the Avvim, that dwelt in villages as far as Gaza, the Caphtorim, that came forth out of Caphtor, destroyed them, and dwelt in their stead.)'),
(8, 5, 2, 23, 'and the Avvim which dwelt in villages as far as Gaza, the Caphtorim, which came forth out of Caphtor, destroyed them, and dwelt in their stead.)'),
(9, 5, 2, 23, 'and the Avvim, that dwelt in villages as far as Gaza, the Caphtorim, that came forth out of Caphtor, destroyed them, and dwelt in their stead.—'),
(6, 5, 2, 23, 'And the Avvites who dwelt in the hamlets as far as Gazah—the Caphtorim, who came out of Caphtor, destroyed them, and dwelt in their stead.)'),
(14, 5, 2, 23, '‘As to the Avim who are dwelling in Hazerim unto Azzah, the Caphtorim—who are coming out from Caphtor—have destroyed them, and dwell in their stead.'),
(11, 5, 2, 23, 'And the Avims dwelling in the enclosures, even to Azzah, the Caphtorims, coming forth from Caphtor, destroyed them, and they dwelt instead of them.'),
(13, 5, 2, 23, 'and the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came forth out of Caphtor, destroyed them, and lived in their place.)'),
(10, 5, 2, 23, 'and the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came forth out of Caphtor, destroyed them, and lived in their place.)'),
(1, 5, 2, 23, 'And the Avvim, who lived in villages as far as Gaza, were destroyed by the Caphtorites, who came out of Caphtor and settled in their place.)'),
(5, 5, 2, 23, 'Likewise the Hevites, who were living in small villages as far as Gaza, were expelled by the Cappadocians, who went forth from Cappadocia, and they wiped them out and lived in their place.'),
(7, 5, 2, 23, 'The Hevites also, that dwelt in Haserim as far as Gaza, were expelled by the Cappadocians: who came out of Cappadocia, and destroyed them, and dwelt in their stead.'),
(4, 5, 2, 24, 'Rise you up, take your journey, and pass over the river Arnon: behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.'),
(12, 5, 2, 24, 'Arise ye, take your journey, and pass over the river Arnon: behold, I have given into thy hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.'),
(3, 5, 2, 24, 'Rise ye up, take your journey, and pass over the valley of the Arnon: behold, I have given into thy hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle.'),
(8, 5, 2, 24, 'Rise ye up, take your journey, and pass over the valley of Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.'),
(9, 5, 2, 24, 'Rise ye up, take your journey, and pass over the valley of Arnon; behold, I have given into thy hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle.'),
(6, 5, 2, 24, 'Rise up, take your journey, and pass over the river Arnon. Behold, I have given into thy hand Sihon the king of Heshbon, the Amorite, and his land: begin, take possession, and engage with him in battle.'),
(14, 5, 2, 24, 'Rise ye, journey and pass over the brook Arnon; see, I have given into thy hand Sihon king of Heshbon, the Amorite, and his land; begin to possess, and stir up thyself against him in battle.'),
(11, 5, 2, 24, 'Rise ye up, remove and pass through the torrent Arnon: see, I gave into thy hand Sihon, king of Heshbon, the Amorite, and his land: begin and possess and thou shalt contend with him in war.'),
(13, 5, 2, 24, '“Rise up, take your journey, and pass over the valley of the Arnon: behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle.'),
(10, 5, 2, 24, '“Rise up, take your journey, and pass over the Valley of the Arnon: look, I have given into your hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it, and contend with him in battle.'),
(1, 5, 2, 24, '“Arise, set out, and cross the Arnon Valley. See, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession of it and engage him in battle.'),
(5, 5, 2, 24, '‘Rise up and cross the torrent Arnon! Behold, I have delivered Sihon, the king of Heshbon, the Amorite, into your hand, and so, begin to possess his land and to engage in battle against him.'),
(7, 5, 2, 24, 'Arise ye, and pass the torrent Arnon: Behold I have delivered into thy hand Sehon king of Hesebon the Amorrhite, and begin thou to possess his land and make war against him.'),
(4, 5, 2, 25, 'This day will I begin to put the dread of you and the fear of you on the nations that are under the whole heaven, who shall hear report of you, and shall tremble, and be in anguish because of you.'),
(12, 5, 2, 25, 'This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.'),
(3, 5, 2, 25, 'This day will I begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, who shall hear the report of thee, and shall tremble, and be in anguish because of thee.'),
(8, 5, 2, 25, 'This day will I begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, who shall hear the report of thee, and shall tremble, and be in anguish because of thee.'),
(9, 5, 2, 25, 'This day will I begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, who, when they hear the report of thee, shall tremble, and be in anguish because of thee.’'),
(6, 5, 2, 25, 'This day will I begin to put the dread of thee and the fear of thee upon the peoples under the whole heaven; who will hear report of thee, and will tremble, and quake because of thee.'),
(14, 5, 2, 25, 'This day I begin to put thy dread and thy fear on the face of the peoples under the whole heavens, who hear thy fame, and have trembled and been pained because of thee.'),
(11, 5, 2, 25, 'This day I will begin to give thy fear and thy terror upon the face of the peoples under all the heavens who shall hear thy report; and they trembled and were concerned from thy face.'),
(13, 5, 2, 25, 'This day will I begin to put the dread of you and the fear of you on the peoples who are under the whole sky, who shall hear the report of you, and shall tremble, and be in anguish because of you.”'),
(10, 5, 2, 25, 'This day will I begin to put the dread of you and the fear of you on the peoples who are under the whole sky, who shall hear the report of you, and shall tremble, and be in anguish because of you.”'),
(1, 5, 2, 25, 'This very day I will begin to put the dread and fear of you upon all the nations under heaven. They will hear the reports of you and tremble in anguish because of you.”'),
(5, 5, 2, 25, 'Today I will begin to send the terror and dread of you among the peoples who are living under all of heaven, so that, when they hear your name, they may be afraid, and may tremble in the manner of a woman giving birth, and may be gripped by anguish.’'),
(7, 5, 2, 25, 'This day will I begin to send the dread and fear of thee upon the nations that dwell under the whole heaven: that when they hear thy name they may fear and tremble, and be in pain like women in travail.'),
(4, 5, 2, 26, 'And I sent messengers out of the wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying,'),
(12, 5, 2, 26, 'And I sent messengers from the wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying,'),
(3, 5, 2, 26, 'And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,'),
(8, 5, 2, 26, 'And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,'),
(9, 5, 2, 26, 'And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying:'),
(6, 5, 2, 26, 'And I sent messengers out of the wilderness of Kedemoth unto Sihon the king of Heshbon with words of peace, saying,'),
(14, 5, 2, 26, '‘And I send messengers from the wilderness of Kedemoth, unto Sihon king of Heshbon,—words of peace—saying,'),
(11, 5, 2, 26, 'And I will send messengers out of the desert of Kedemoth to Sihon, king of Heshbon, with words of peace, saying,'),
(13, 5, 2, 26, 'I sent messengers out of the wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying,'),
(10, 5, 2, 26, 'I sent messengers out of the wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying,'),
(1, 5, 2, 26, 'So from the Wilderness of Kedemoth I sent messengers with an offer of peace to Sihon king of Heshbon, saying,'),
(5, 5, 2, 26, 'Therefore, I sent messengers from the wilderness of Kedemoth to Sihon, the king of Heshbon, with peaceful words, saying:'),
(7, 5, 2, 26, 'So I sent messengers from the wilderness of Cademoth to Sehon the king of Hesebon with peaceable words, saying:'),
(4, 5, 2, 27, 'Let me pass through your land: I will go along by the high way, I will neither turn to the right hand nor to the left.'),
(12, 5, 2, 27, 'Let me pass through thy land: I will go along by the highway, I will neither turn to the right hand nor to the left.'),
(3, 5, 2, 27, 'Let me pass through thy land: I will go along by the highway, I will turn neither unto the right hand nor to the left.'),
(8, 5, 2, 27, 'Let me pass through thy land: I will go along by the highway, I will neither turn unto the right hand nor to the left.'),
(9, 5, 2, 27, 'Let me pass through thy land; I will go along by the highway, I will neither turn unto the right hand nor to the left.'),
(6, 5, 2, 27, 'Let me pass through thy land: by the highway alone will I go; I will neither turn to the right hand nor to the left.'),
(14, 5, 2, 27, 'Let me pass over through thy land; in the several ways I go; I turn not aside—right or left—'),
(11, 5, 2, 27, 'I will pass over in thy land; in the way, in the way I will go, I will not turn aside to the right or to the left.'),
(13, 5, 2, 27, '“Let me pass through your land: I will go along by the highway, I will turn neither to the right hand nor to the left.'),
(10, 5, 2, 27, '“Let me pass through your land: I will go along by the highway, I will turn neither to the right hand nor to the left.'),
(1, 5, 2, 27, '“Let us pass through your land; we will stay on the main road. We will not turn to the right or to the left.'),
(5, 5, 2, 27, '‘We will cross through your land. We will advance by the public way. We will not turn aside, neither to the right, nor to the left.'),
(7, 5, 2, 27, 'We will pass through thy land, we will go along by the highway: we will not turn aside neither to the right hand nor to the left.'),
(4, 5, 2, 28, 'You shall sell me meat for money, that I may eat; and give me water for money, that I may drink: only I will pass through on my feet;'),
(12, 5, 2, 28, 'Thou shalt sell me food for money, that I may eat; and give me water for money, that I may drink: only I will pass through on my feet;'),
(3, 5, 2, 28, 'Thou shalt sell me food for money, that I may eat; and give me water for money, that I may drink: only let me pass through on my feet;'),
(8, 5, 2, 28, 'Thou shalt sell me food for money, that I may eat; and give me water for money, that I may drink: only let me pass through on my feet;'),
(9, 5, 2, 28, 'Thou shalt sell me food for money, that I may eat; and give me water for money, that I may drink; only let me pass through on my feet;'),
(6, 5, 2, 28, 'Thou shalt sell me food for money that I may eat; and thou shalt give me water for money that I may drink; I will only pass through on my feet,'),
(14, 5, 2, 28, 'food for money thou dost sell me, and I have eaten; and water for money thou dost give to me, and I have drunk; only, let me pass over on my feet,—'),
(11, 5, 2, 28, 'Thou shalt sell me food for silver, and I ate; and thou shalt give to me water for silver, and I drank: only I will pass through on my feet;'),
(13, 5, 2, 28, 'You shall sell me food for money, that I may eat; and give me water for money, that I may drink: only let me pass through on my feet,'),
(10, 5, 2, 28, 'You shall sell me food for money, that I may eat; and give me water for money, that I may drink: only let me pass through on my feet,'),
(1, 5, 2, 28, 'You can sell us food to eat and water to drink in exchange for silver. Only let us pass through on foot,'),
(5, 5, 2, 28, 'Sell us food for a price, so that we may eat. Provide us with water for money, and so we will drink. We only ask that you allow us to pass through,'),
(7, 5, 2, 28, 'Sell us meat for money, that we may eat: give us water for money and so we will drink. We only ask that thou wilt let us pass through,'),
(4, 5, 2, 29, '(As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did to me;) until I shall pass over Jordan into the land which the LORD our God gives us.'),
(12, 5, 2, 29, '(As the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me;) until I shall pass over Jordan into the land which the LORD our God giveth us.'),
(3, 5, 2, 29, 'as the children of Esau that dwell in Seir, and the Moabites that dwell in Ar, did unto me; until I shall pass over the Jordan into the land which Jehovah our God giveth us.'),
(8, 5, 2, 29, 'as the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me; until I shall pass over Jordan into the land which the LORD our God giveth us.'),
(9, 5, 2, 29, 'as the children of Esau that dwell in Seir, and the Moabites that dwell in Ar, did unto me; until I shall pass over the Jordan into the land which the LORD our God giveth us.’'),
(6, 5, 2, 29, '—as the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me,—until I shall pass over the Jordan into the land which Jehovah our God giveth us.'),
(14, 5, 2, 29, 'as the sons of Esau who are dwelling in Seir, and the Moabites who are dwelling in Ar, have done to me—till that I pass over the Jordan, unto the land which Jehovah our God is giving to us.'),
(11, 5, 2, 29, '(As the sons of Esau did to me dwelling in Seir, and the Moabites dwelling in Ar,) till when I shall pass over Jordan to the land which Jehovah our God gave to us.'),
(13, 5, 2, 29, 'as the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me; until I shall pass over the Jordan into the land which Yahweh our God gives us.”'),
(10, 5, 2, 29, 'as the people of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me; until I shall pass over the Jordan into the land which the LORD our God gives us.”'),
(1, 5, 2, 29, 'just as the descendants of Esau who live in Seir and the Moabites who live in Ar did for us, until we cross the Jordan into the land that the LORD our God is giving us.”'),
(5, 5, 2, 29, 'just as the sons of Esau have done, who live at Seir, and the Moabites, who abide in Ar, until we arrive at the Jordan, and we cross to the land which the Lord our God will give to us.’'),
(7, 5, 2, 29, 'As the children of Esau have done, that dwell in Seir, and the Moabites, that abide in Ar: until we come to the Jordan, and pass to the land which the Lord our God will give us.'),
(4, 5, 2, 30, 'But Sihon king of Heshbon would not let us pass by him: for the LORD your God hardened his spirit, and made his heart obstinate, that he might deliver him into your hand, as appears this day.'),
(12, 5, 2, 30, 'But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.'),
(3, 5, 2, 30, 'But Sihon king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as at this day.'),
(8, 5, 2, 30, 'But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as at this day.'),
(9, 5, 2, 30, 'But Sihon king of Heshbon would not let us pass by him; for the LORD thy God hardened his spirit, and made his heart obstinate, that He might deliver him into thy hand, as appeareth this day.'),
(6, 5, 2, 30, 'But Sihon the king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart obdurate, that he might give him into thy hand, as it is this day.'),
(14, 5, 2, 30, '‘And Sihon king of Heshbon hath not been willing to let us pass over by him, for Jehovah thy God hath hardened his spirit, and strengthened his heart, so as to give him into thy hand as at this day.'),
(11, 5, 2, 30, 'And Sihon king of Heshbon was not willing for us to pass by him, for Jehovah thy God hardened his spirit, and made his heart strong in order to give him into thy hand as this day.'),
(13, 5, 2, 30, 'But Sihon king of Heshbon would not let us pass by him; for Yahweh your God hardened his spirit, and made his heart obstinate, that he might deliver him into your hand, as at this day.'),
(10, 5, 2, 30, 'But Sihon king of Heshbon would not let us pass by him; for the LORD your God hardened his spirit, and made his heart obstinate, that he might deliver him into your hand, as at this day.'),
(1, 5, 2, 30, 'But Sihon king of Heshbon would not let us pass through, for the LORD your God had made his spirit stubborn and his heart obstinate, that He might deliver him into your hand, as is the case this day.'),
(5, 5, 2, 30, 'And Sihon, the king of Heshbon, was not willing to grant passage to us. For the Lord your God had hardened his spirit, and had fastened his heart, so that he would be delivered into your hands, just as you now see.'),
(7, 5, 2, 30, 'And Sehon the king of Hesebon would not let us pass: because the Lord thy God had hardened his spirit, and fixed his heart, that he might be delivered into thy hands, as now thou seest.'),
(4, 5, 2, 31, 'And the LORD said to me, Behold, I have begun to give Sihon and his land before you: begin to possess, that you may inherit his land.'),
(12, 5, 2, 31, 'And the LORD said to me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.'),
(3, 5, 2, 31, 'And Jehovah said unto me, Behold, I have begun to deliver up Sihon and his land before thee: begin to possess, that thou mayest inherit his land.'),
(8, 5, 2, 31, 'And the LORD said unto me, Behold, I have begun to deliver up Sihon and his land before thee: begin to possess, that thou mayest inherit his land.'),
(9, 5, 2, 31, 'And the LORD said unto me: ‘Behold, I have begun to deliver up Sihon and his land before thee; begin to possess his land.’'),
(6, 5, 2, 31, 'And Jehovah said to me, Behold, I begin to give Sihon and his land before thee: begin, take possession, that thou mayest possess his land.'),
(14, 5, 2, 31, '‘And Jehovah saith unto me, See, I have begun to give before thee Sihon and his land; begin to possess—to possess his land.'),
(11, 5, 2, 31, 'And Jehovah will say to me, See, I began to give before thee Sihon and his land: begin and possess to inherit his land.'),
(13, 5, 2, 31, 'Yahweh said to me, “Behold, I have begun to deliver up Sihon and his land before you: begin to possess, that you may inherit his land.”'),
(10, 5, 2, 31, 'The LORD said to me, “Look, I have begun to deliver up Sihon and his land before you: begin to possess, that you may inherit his land.”'),
(1, 5, 2, 31, 'Then the LORD said to me, “See, I have begun to deliver Sihon and his land over to you. Now begin to conquer and possess his land.”'),
(5, 5, 2, 31, 'And the Lord said to me: ‘Behold, I have begun to deliver Sihon and his land to you. Begin to possess it.’'),
(7, 5, 2, 31, 'And the Lord said to me: Behold I have begun to deliver unto thee Sehon and his land, begin to possess it.'),
(4, 5, 2, 32, 'Then Sihon came out against us, he and all his people, to fight at Jahaz.'),
(12, 5, 2, 32, 'Then Sihon came out against us, he and all his people, to fight at Jahaz.'),
(3, 5, 2, 32, 'Then Sihon came out against us, he and all his people, unto battle at Jahaz.'),
(8, 5, 2, 32, 'Then Sihon came out against us, he and all his people, unto battle at Jahaz.'),
(9, 5, 2, 32, 'Then Sihon came out against us, he and all his people, unto battle at Jahaz.'),
(6, 5, 2, 32, 'And Sihon came out against us for battle, he and all his people, to Jahaz.'),
(14, 5, 2, 32, '‘And Sihon cometh out to meet us, he and all his people, to battle to Jahaz;'),
(11, 5, 2, 32, 'And Sihon came forth to our meeting, he and all his people to war at Jahaz.'),
(13, 5, 2, 32, 'Then Sihon came out against us, he and all his people, to battle at Jahaz.'),
(10, 5, 2, 32, 'Then Sihon came out against us, he and all his people, to battle at Jahaz.'),
(1, 5, 2, 32, 'So Sihon and his whole army came out for battle against us at Jahaz.'),
(5, 5, 2, 32, 'And Sihon went out to meet us with all his people, to battle at Jahaz.'),
(7, 5, 2, 32, 'And Sehon came out to meet us with all his people to fight at Jasa.'),
(4, 5, 2, 33, 'And the LORD our God delivered him before us; and we smote him, and his sons, and all his people.'),
(12, 5, 2, 33, 'And the LORD our God delivered him before us; and we smote him, and his sons, and all his people.'),
(3, 5, 2, 33, 'And Jehovah our God delivered him up before us; and we smote him, and his sons, and all his people.'),
(8, 5, 2, 33, 'And the LORD our God delivered him up before us; and we smote him, and his sons, and all his people.'),
(9, 5, 2, 33, 'And the LORD our God delivered him up before us; and we smote him, and his sons, and all his people.'),
(6, 5, 2, 33, 'But Jehovah our God gave him up before us; and we smote him, and his sons, and his whole people.'),
(14, 5, 2, 33, 'and Jehovah our God giveth him before us, and we smite him, and his sons, and all his people;'),
(11, 5, 2, 33, 'Jehovah our God will give him before us; and he smote him and his sons and all his people.'),
(13, 5, 2, 33, 'Yahweh our God delivered him up before us; and we struck him, and his sons, and all his people.'),
(10, 5, 2, 33, 'The LORD our God delivered him up before us; and we struck him, and his sons, and all his people.'),
(1, 5, 2, 33, 'And the LORD our God delivered him over to us, and we defeated him and his sons and his whole army.'),
(5, 5, 2, 33, 'And the Lord our God delivered him to us. And we struck him down, with his sons and all his people.'),
(7, 5, 2, 33, 'And the Lord our God delivered him to us: and we slew him with his sons and all his people.'),
(4, 5, 2, 34, 'And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain:'),
(12, 5, 2, 34, 'And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones of every city, we left none to remain.'),
(3, 5, 2, 34, 'And we took all his cities at that time, and utterly destroyed every inhabited city, with the women and the little ones; we left none remaining:'),
(8, 5, 2, 34, 'And we took all his cities at that time, and utterly destroyed every inhabited city, with the women and the little ones; we left none remaining:'),
(9, 5, 2, 34, 'And we took all his cities at that time, and utterly destroyed every city, the men, and the women, and the little ones; we left none remaining;'),
(6, 5, 2, 34, 'And we took all his cities at that time, and utterly destroyed every city, men, and women, and little ones: we let none escape.'),
(14, 5, 2, 34, 'and we capture all his cities at that time, and devote the whole city, men, and the women, and the infants—we have not left a remnant;'),
(11, 5, 2, 34, 'And we shall take all his cities in that time, and we shall exterminate every city of men and women and the little ones; we left none to escape.'),
(13, 5, 2, 34, 'We took all his cities at that time, and utterly destroyed every inhabited city, with the women and the little ones; we left none remaining:'),
(10, 5, 2, 34, 'We took all his cities at that time, and utterly destroyed every inhabited city, with the women and the little ones; we left none remaining:'),
(1, 5, 2, 34, 'At that time we captured all his cities and devoted to destruction the people of every city, including women and children. We left no survivors.'),
(5, 5, 2, 34, 'And we seized all his cities at that time, putting to death their inhabitants: men as well as women and children. We left nothing of them,'),
(7, 5, 2, 34, 'And we took all his cities at that time, killing the inhabitants of them, men and women and children. We left nothing of them:'),
(4, 5, 2, 35, 'Only the cattle we took for a prey to ourselves, and the spoil of the cities which we took.'),
(12, 5, 2, 35, 'Only the cattle we took for a prey to ourselves, and the spoil of the cities which we took.'),
(3, 5, 2, 35, 'only the cattle we took for a prey unto ourselves, with the spoil of the cities which we had taken.'),
(8, 5, 2, 35, 'only the cattle we took for a prey unto ourselves, with the spoil of the cities which we had taken.'),
(9, 5, 2, 35, 'only the cattle we took for a prey unto ourselves, with the spoil of the cities which we had taken.'),
(6, 5, 2, 35, 'Only the cattle we took as booty for ourselves, and the spoil of the cities which we took.'),
(14, 5, 2, 35, 'only, the cattle we have spoiled for ourselves, and the spoil of the cities which we have captured.'),
(11, 5, 2, 35, 'Only the cattle we plundered for ourselves, and the spoil of the cities which we took.'),
(13, 5, 2, 35, 'only the livestock we took for a prey to ourselves, with the spoil of the cities which we had taken.'),
(10, 5, 2, 35, 'only the livestock we took for a prey to ourselves, with the spoil of the cities which we had taken.'),
(1, 5, 2, 35, 'We carried off for ourselves only the livestock and the plunder from the cities we captured.'),
(5, 5, 2, 35, 'except the cattle, which went to the share of those who plundered them. And we seized the spoils of the cities,'),
(7, 5, 2, 35, 'Except the cattle which came to the share of them that took them: and the spoils of the cities, which we took:'),
(4, 5, 2, 36, 'From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even to Gilead, there was not one city too strong for us: the LORD our God delivered all to us:'),
(12, 5, 2, 36, 'From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even to Gilead, there was not one city too strong for us: the LORD our God delivered all to us:'),
(3, 5, 2, 36, 'From Aroer, which is on the edge of the valley of the Arnon, and from the city that is in the valley, even unto Gilead, there was not a city too high for us; Jehovah our God delivered up all before us:'),
(8, 5, 2, 36, 'From Aroer, which is on the edge of the valley of Arnon, and from the city that is in the valley, even unto Gilead, there was not a city too high for us: the LORD our God delivered up all before us:'),
(9, 5, 2, 36, 'From Aroer, which is on the edge of the valley of Arnon, and from the city that is in the valley, even unto Gilead, there was not a city too high for us: the LORD our God delivered up all before us.'),
(6, 5, 2, 36, 'From Aroer, which is on the bank of the river Arnon, and the city that is in the ravine even to Gilead, there was not one city too strong for us: Jehovah our God delivered all before us.'),
(14, 5, 2, 36, 'From Aroer, which is by the edge of the brook Arnon, and the city which is by the brook, even unto Gilead there hath not been a city which is too high for us; the whole hath Jehovah our God given before us.'),
(11, 5, 2, 36, 'From Aroer which is upon the lip of the torrent Arnon, and the city which is by the torrent, and even to Gilead, not a city which was high above us: Jehovah our God gave all before us.'),
(13, 5, 2, 36, 'From Aroer, which is on the edge of the valley of the Arnon, and the city that is in the valley, even to Gilead, there was not a city too high for us; Yahweh our God delivered up all before us:'),
(10, 5, 2, 36, 'From Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the valley, even to Gilead, there was not a city too high for us; the LORD our God delivered up all before us:'),
(1, 5, 2, 36, 'From Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead, not one city had walls too high for us. The LORD our God gave us all of them.'),
(5, 5, 2, 36, 'from Aroer, which is above the bank of the torrent Arnon, a town which is situated in a valley, all the way to Gilead. There was not a village or city which escaped from our hands. The Lord our God delivered everything to us,'),
(7, 5, 2, 36, 'From Aroer, which is upon the bank of the torrent Amen, a town that is situate in a valley, as far as Galaad. There was not a village or city, that escaped our hands: the Lord our God delivered all unto us:'),
(4, 5, 2, 37, 'Only to the land of the children of Ammon you came not, nor to any place of the river Jabbok, nor to the cities in the mountains, nor to whatever the LORD our God forbade us.'),
(12, 5, 2, 37, 'Only to the land of the children of Ammon thou camest not, nor to any place of the river Jabbok, nor to the cities on the mountains, nor to whatever the LORD our God forbad us.'),
(3, 5, 2, 37, 'only to the land of the children of Ammon thou camest not near; all the side of the river Jabbok, and the cities of the hill-country, and wheresoever Jehovah our God forbade us.'),
(8, 5, 2, 37, 'only to the land of the children of Ammon thou camest not near; all the side of the river Jabbok, and the cities of the hill country, and wheresoever the LORD our God forbade us.'),
(9, 5, 2, 37, 'Only to the land of the children of Ammon thou camest not near; all the side of the river Jabbok, and the cities of the hill-country, and wheresoever the LORD our God forbade us.'),
(6, 5, 2, 37, 'Only thou didst not approach the land of the children of Ammon, the whole border of the river Jabbok, nor the cities of the mountain, nor to whatsoever Jehovah our God had forbidden us.'),
(14, 5, 2, 37, 'Only, unto the land of the sons of Ammon thou hast not drawn near, any part of the brook Jabbok, and cities of the hill-country, and anything which Jehovah our God hath not commanded.'),
(11, 5, 2, 37, 'Only to the land of the sons of Ammon thou camest not near, all the land of the torrent Jabbok and the cities of the mountain: all which Jehovah our God commanded us.'),
(13, 5, 2, 37, 'only to the land of the children of Ammon you didn’t come near; all the side of the river Jabbok, and the cities of the hill country, and wherever Yahweh our God forbade us.'),
(10, 5, 2, 37, 'only to the land of the people of Ammon you did not come near; all the side of the river Jabbok, and the cities of the hill country, and wherever the LORD our God forbade us.'),
(1, 5, 2, 37, 'But you did not go near the land of the Ammonites, or the land along the banks of the Jabbok River, or the cities of the hill country, or any place that the LORD our God had forbidden.'),
(5, 5, 2, 37, 'except the land of the sons of Ammon, which we did not approach, and all that is adjacent to the torrent Jabbok, and the cities in the mountains, and all the places which the Lord our God prohibited to us.”'),
(7, 5, 2, 37, 'Except the land of the children of Ammon, to which we approached not: and all that border upon the torrent Jeboc, and the cities in the mountains, and all the places which the Lord our God forbade us.'),
(4, 5, 3, 1, 'Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.'),
(12, 5, 3, 1, 'Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.'),
(3, 5, 3, 1, 'Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, unto battle at Edrei.'),
(8, 5, 3, 1, 'Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, unto battle at Edrei.'),
(9, 5, 3, 1, 'Then we turned, and went up the way to Bashan; and Og the king of Bashan came out against us, he and all his people, unto battle at Edrei.'),
(6, 5, 3, 1, 'And we turned, and went up the way to Bashan; and Og the king of Bashan came out against us, he and all his people, for battle at Edrei.'),
(14, 5, 3, 1, 'And we turn, and go up the way to Bashan, and Og king of Bashan cometh out to meet us, he and all his people, to battle, to Edrei.'),
(11, 5, 3, 1, 'And we shall turn and go up the way of Bashan: and Og, king of Bashan, will come forth to our meeting, he and all his people to war at Edrei.'),
(13, 5, 3, 1, 'Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.'),
(10, 5, 3, 1, 'Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.'),
(1, 5, 3, 1, 'Then we turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet us in battle at Edrei.'),
(5, 5, 3, 1, '“And so, having turned back, we ascended by the way of Bashan. And Og, the king of Bashan, went forth with his people to meet us in warfare at Edrei.'),
(7, 5, 3, 1, 'Then we turned and went by the way of Basan: and Og the king of Basan came out to meet us with his people to fight in Edrai.'),
(4, 5, 3, 2, 'And the LORD said to me, Fear him not: for I will deliver him, and all his people, and his land, into your hand; and you shall do to him as you did to Sihon king of the Amorites, which dwelled at Heshbon.'),
(12, 5, 3, 2, 'And the LORD said to me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do to him as thou didst to Sihon king of the Amorites, who dwelt at Heshbon.'),
(3, 5, 3, 2, 'And Jehovah said unto me, Fear him not; for I have delivered him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon.'),
(8, 5, 3, 2, 'And the LORD said unto me, Fear him not: for I have delivered him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.'),
(9, 5, 3, 2, 'And the LORD said unto me: ‘Fear him not; for I have delivered him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, who dwelt at Heshbon.’'),
(6, 5, 3, 2, 'And Jehovah said to me, Fear him not; for into thy hand have I given him, and all his people, and his land; and thou shalt do unto him as thou didst unto Sihon the king of the Amorites, who dwelt at Heshbon.'),
(14, 5, 3, 2, '‘And Jehovah saith unto me, Fear him not, for into thy hand I have given him, and all his people, and his land, and thou hast done to him as thou hast done to Sihon king of the Amorite who is dwelling in Heshbon.'),
(11, 5, 3, 2, 'And Jehovah will say to me, Thou shalt not fear him, for into thy hand I gave him and all his people, and his land; and do to him as thou didst to Sihon, king of the Amorites, who will dwell in Hebron.'),
(13, 5, 3, 2, 'Yahweh said to me, “Don’t fear him; for I have delivered him, and all his people, and his land, into your hand; and you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.”'),
(10, 5, 3, 2, 'The LORD said to me, “Do not fear him; for I have delivered him, and all his people, and his land, into your hand; and you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.”'),
(1, 5, 3, 2, 'But the LORD said to me, “Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.”'),
(5, 5, 3, 2, 'And the Lord said to me: ‘You should not fear him. For he has been delivered into your hand, with all his people as well as his land. And you shall do to him just as you have done to Sihon, the king of the Amorites, who lived at Heshbon.’'),
(7, 5, 3, 2, 'And the Lord said to me: Fear him not: because he is delivered into thy hand, with all his people and his land: and thou shalt do to him as thou hast done to Sehon king of the Amorrhites, that dwelt in Hesebon.'),
(4, 5, 3, 3, 'So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.'),
(12, 5, 3, 3, 'So the LORD our God delivered into our hands Og also the king of Bashan, and all his people: and we smote him until none was left to him remaining.'),
(3, 5, 3, 3, 'So Jehovah our God delivered into our hand Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.'),
(8, 5, 3, 3, 'So the LORD our God delivered into our hand Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.'),
(9, 5, 3, 3, 'So the LORD our God delivered into our hand Og also, the king of Bashan, and all his people; and we smote him until none was left to him remaining.'),
(6, 5, 3, 3, 'And Jehovah our God gave into our hand Og the king of Bashan also, and all his people; and we smote him until none was left to him remaining.'),
(14, 5, 3, 3, '‘And Jehovah our God giveth into our hands also Og king of Bashan, and all his people, and we smite him till there hath not been left to him a remnant;'),
(11, 5, 3, 3, 'And Jehovah our God will give into our hand also Og, king of Bashan, and all his people: and we shall smite him till none remained to him escaping.'),
(13, 5, 3, 3, 'So Yahweh our God delivered into our hand Og also, the king of Bashan, and all his people: and we struck him until none was left to him remaining.'),
(10, 5, 3, 3, 'So the LORD our God delivered into our hand Og also, the king of Bashan, and all his people: and we struck him until none was left to him remaining.'),
(1, 5, 3, 3, 'So the LORD our God also delivered Og king of Bashan and his whole army into our hands. We struck them down until no survivor was left.'),
(5, 5, 3, 3, 'Therefore, the Lord our God delivered into our hands, now Og, the king of Bashan, and all his people. And we struck them down unto utter annihilation,'),
(7, 5, 3, 3, 'So the Lord our God delivered into our hands, Og also the king of Basan, and all his people: and we utterly destroyed them,'),
(4, 5, 3, 4, 'And we took all his cities at that time, there was not a city which we took not from them, three score cities, all the region of Argob, the kingdom of Og in Bashan.'),
(12, 5, 3, 4, 'And we took all his cities at that time, there was not a city which we took not from them, sixty cities, all the region of Argob, the kingdom of Og in Bashan.'),
(3, 5, 3, 4, 'And we took all his cities at that time; there was not a city which we took not from them; threescore cities, all the region of Argob, the kingdom of Og in Bashan.'),
(8, 5, 3, 4, 'And we took all his cities at that time; there was not a city which we took not from them; threescore cities, all the region of Argob, the kingdom of Og in Bashan.'),
(9, 5, 3, 4, 'And we took all his cities at that time; there was not a city which we took not from them; threescore cities, all the region of Argob, the kingdom of Og in Bashan.'),
(6, 5, 3, 4, 'And we took all his cities at that time: there was not a town which we took not from them, sixty cities, the whole region of Argob, the kingdom of Og in Bashan.'),
(14, 5, 3, 4, 'and we capture all his cities at that time, there hath not been a city which we have not taken from them, sixty cities, all the region of Argob, the kingdom of Og in Bashan.'),
(11, 5, 3, 4, 'And we shall take all his cities in that time, and there was not a city which we took not from them: sixty cities, all the region of Argob, from the kingdom of Og in Bashan.'),
(13, 5, 3, 4, 'We took all his cities at that time; there was not a city which we didn’t take from them; sixty cities, all the region of Argob, the kingdom of Og in Bashan.'),
(10, 5, 3, 4, 'We took all his cities at that time; there was not a city which we did not take from them; sixty cities, all the region of Argob, the kingdom of Og in Bashan.'),
(1, 5, 3, 4, 'At that time we captured all sixty of his cities. There was not a single city we failed to take—the entire region of Argob, the kingdom of Og in Bashan.'),
(5, 5, 3, 4, 'laying waste to all his cities at one time. There was not a village which escaped from us: sixty cities, the entire region of Argob, the kingdom of Og, in Bashan.'),
(7, 5, 3, 4, 'Wasting all his cities at one time, there was not a town that escaped us: sixty cities, all the country of Argob the kingdom of Og in Basan.'),
(4, 5, 3, 5, 'All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.'),
(12, 5, 3, 5, 'All these cities were fortified with high walls, gates, and bars; besides unwalled towns a great number.'),
(3, 5, 3, 5, 'All these were cities fortified with high walls, gates, and bars; besides the unwalled towns a great many.'),
(8, 5, 3, 5, 'All these were cities fenced with high walls, gates, and bars; beside the unwalled towns a great many.'),
(9, 5, 3, 5, 'All these were fortified cities, with high walls, gates, and bars; beside the unwalled towns a great many.'),
(6, 5, 3, 5, 'All these cities were fortified with high walls, gates, and bars; besides unwalled towns very many.'),
(14, 5, 3, 5, 'All these are cities fenced with high walls, two-leaved doors and bar, apart from cities of villages very many;'),
(11, 5, 3, 5, 'All these cities fortified with high walls, doors and bars; besides of cities of the open country exceedingly many.'),
(13, 5, 3, 5, 'All these were cities fortified with high walls, gates, and bars; besides the unwalled towns a great many.'),
(10, 5, 3, 5, 'All these were cities fortified with high walls, gates, and bars; besides the unwalled towns a great many.'),
(1, 5, 3, 5, 'All these cities were fortified with high walls and gates and bars, and there were many more unwalled villages.'),
(5, 5, 3, 5, 'All the cities were fortified with very high walls, and with gates and bars, in addition to innumerable villages which had no walls.'),
(7, 5, 3, 5, 'All the cities were fenced with very high walls, and with gates and bars, be- sides innumerable towns that had no walls.'),
(4, 5, 3, 6, 'And we utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.'),
(12, 5, 3, 6, 'And we utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying the men, women, and children of every city.'),
(3, 5, 3, 6, 'And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying every inhabited city, with the women and the little ones.'),
(8, 5, 3, 6, 'And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying every inhabited city, with the women and the little ones.'),
(9, 5, 3, 6, 'And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying every city, the men, and the women, and the little ones.'),
(6, 5, 3, 6, 'And we utterly destroyed them, as we had done to Sihon the king of Heshbon, utterly destroying every city, men, women and little ones.'),
(14, 5, 3, 6, 'and we devote them, as we have done to Sihon king of Heshbon, devoting every city, men, the women, and the infants;'),
(11, 5, 3, 6, 'And we shall exterminate them as we did to Sihon, king of Heshbon, exterminating men, women, and little ones.'),
(13, 5, 3, 6, 'We utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying every inhabited city, with the women and the little ones.'),
(10, 5, 3, 6, 'We utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying every inhabited city, with the women and the little ones.'),
(1, 5, 3, 6, 'We devoted them to destruction, as we had done to Sihon king of Heshbon, utterly destroying the men, women, and children of every city.'),
(5, 5, 3, 6, 'And we wiped them out, just as we had done to Sihon, the king of Heshbon, destroying every city, and its men, as well as women and children.'),
(7, 5, 3, 6, 'And we utterly destroyed them, as we had done to Sehon the king of Hesebon, destroying every city, men and women and children:'),
(4, 5, 3, 7, 'But all the cattle, and the spoil of the cities, we took for a prey to ourselves.'),
(12, 5, 3, 7, 'But all the cattle, and the spoil of the cities, we took for a prey to ourselves.'),
(3, 5, 3, 7, 'But all the cattle, and the spoil of the cities, we took for a prey unto ourselves.'),
(8, 5, 3, 7, 'But all the cattle, and the spoil of the cities, we took for a prey unto ourselves.'),
(9, 5, 3, 7, 'But all the cattle, and the spoil of the cities, we took for a prey unto ourselves.'),
(6, 5, 3, 7, 'But all the cattle and the spoil of the cities we took as booty for ourselves.'),
(14, 5, 3, 7, 'and all the cattle, and the spoil of the cities, we have spoiled for ourselves.'),
(11, 5, 3, 7, 'And all the cattle and the spoil of the cities we plundered for ourselves.'),
(13, 5, 3, 7, 'But all the livestock, and the spoil of the cities, we took for a prey to ourselves.'),
(10, 5, 3, 7, 'But all the livestock, and the spoil of the cities, we took for a prey to ourselves.'),
(1, 5, 3, 7, 'But all the livestock and plunder of the cities we carried off for ourselves.'),
(5, 5, 3, 7, 'But the cattle and the spoils of the cities, we plundered.'),
(7, 5, 3, 7, 'But the cattle and the spoils of the cities we took for our prey.'),
(4, 5, 3, 8, 'And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon to mount Hermon;'),
(12, 5, 3, 8, 'And we took at that time out of the hand of the two kings of the Amorites the land that was on this side of Jordan, from the river of Arnon to mount Hermon;'),
(3, 5, 3, 8, 'And we took the land at that time out of the hand of the two kings of the Amorites that were beyond the Jordan, from the valley of the Arnon unto mount Hermon;'),
(8, 5, 3, 8, 'And we took the land at that time out of the hand of the two kings of the Amorites that were beyond Jordan, from the valley of Arnon unto mount Hermon;'),
(9, 5, 3, 8, 'And we took the land at that time out of the hand of the two kings of the Amorites that were beyond the Jordan, from the valley of Arnon unto mount Hermon—'),
(6, 5, 3, 8, 'And we took at that time the land out of the hand of the two kings of the Amorites, that were on this side the Jordan, from the river Arnon to mount Hermon'),
(14, 5, 3, 8, '‘And we take, at that time, the land out of the hand of the two kings of the Amorite, which is beyond the Jordan, from the brook Arnon unto mount Hermon;'),
(11, 5, 3, 8, 'And we shall take in that time the land out of the hand of the two kings of the Amorites, which is on the other side Jordan from the torrent Arnon, even to mount Hermon.'),
(13, 5, 3, 8, 'We took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the valley of the Arnon to Mount Hermon.'),
(10, 5, 3, 8, 'We took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon.'),
(1, 5, 3, 8, 'At that time we took from the two kings of the Amorites the land across the Jordan, from the Arnon Valley as far as Mount Hermon—'),
(5, 5, 3, 8, 'And at that time, we took the land from the hand of the two kings of the Amorites, who were across the Jordan: from the torrent Arnon as far as Mount Hermon,'),
(7, 5, 3, 8, 'And we took at that time the land out of the hand of the two kings of the Amorrhites, that were beyond the Jordan: from the torrent Amen unto the mount Hermon,'),
(4, 5, 3, 9, '(Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)'),
(12, 5, 3, 9, '(Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)'),
(3, 5, 3, 9, '(which Hermon the Sidonians call Sirion, and the Amorites call it Senir);'),
(8, 5, 3, 9, '(which Hermon the Sidonians call Sirion, and the Amorites call it Senir;)'),
(9, 5, 3, 9, 'which Hermon the Sidonians call Sirion, and the Amorites call it Senir—'),
(6, 5, 3, 9, '(the Sidonians call Hermon Sirion, and the Amorites call it Senir):'),
(14, 5, 3, 9, '(Sidonians call Hermon, Sirion; and the Amorites call it Senir,)'),
(11, 5, 3, 9, '(The Sidonians will call to Hermon, Sirion; and the Amorites will call to it, Shenk.)'),
(13, 5, 3, 9, '(The Sidonians call Hermon Sirion, and the Amorites call it Senir.)'),
(10, 5, 3, 9, '(The Sidonians call Hermon Sirion, and the Amorites call it Senir.)'),
(1, 5, 3, 9, 'which the Sidonians call Sirion but the Amorites call Senir—'),
(5, 5, 3, 9, 'which the Sidonians call Sirion, and the Amorites call Senir,'),
(7, 5, 3, 9, 'Which the Sidonians call Sarion, and the Amorrhites Sanir:'),
(4, 5, 3, 10, 'All the cities of the plain, and all Gilead, and all Bashan, to Salchah and Edrei, cities of the kingdom of Og in Bashan.'),
(12, 5, 3, 10, 'All the cities of the plain, and all Gilead, and all Bashan, to Salchah and Edrei, cities of the kingdom of Og in Bashan.'),
(3, 5, 3, 10, 'all the cities of the plain, and all Gilead, and all Bashan, unto Salecah and Edrei, cities of the kingdom of Og in Bashan.'),
(8, 5, 3, 10, 'all the cities of the plain, and all Gilead, and all Bashan, unto Salecah and Edrei, cities of the kingdom of Og in Bashan.'),
(9, 5, 3, 10, 'all the cities of the plain, and all Gilead, and all Bashan, unto Salcah and Edrei, cities of the kingdom of Og in Bashan.—'),
(6, 5, 3, 10, 'all the cities of the plateau, and all Gilead, and all Bashan, as far as Salchah and Edrei, the cities of the kingdom of Og in Bashan.'),
(14, 5, 3, 10, 'all the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan,'),
(11, 5, 3, 10, 'All the cities of the plain, and all Gilead, and all Bashan, even to Salchah and Edrei, cities from the kingdom of Og in Bashan.'),
(13, 5, 3, 10, 'We took all the cities of the plain, and all Gilead, and all Bashan, to Salecah and Edrei, cities of the kingdom of Og in Bashan.'),
(10, 5, 3, 10, 'We took all the cities of the plain, and all Gilead, and all Bashan, to Salecah and Edrei, cities of the kingdom of Og in Bashan.'),
(1, 5, 3, 10, 'all the cities of the plateau, all of Gilead, and all of Bashan as far as the cities of Salecah and Edrei in the kingdom of Og.'),
(5, 5, 3, 10, 'all the cities that are situated in the plain, and the entire land of Gilead and Bashan, all the way to Salecah and Edrei, cities of the kingdom of Og in Bashan.'),
(7, 5, 3, 10, 'All the cities that are situate in the plain, and all the land of Galaad and Basan as far as Selcha and Edrai, cities of the kingdom of Og in Basan.'),
(4, 5, 3, 11, 'For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.'),
(12, 5, 3, 11, 'For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length of it, and four cubits the breadth of it, after the cubit of a man.'),
(3, 5, 3, 11, '(For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.)'),
(8, 5, 3, 11, '(For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.)'),
(9, 5, 3, 11, 'For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.—'),
(6, 5, 3, 11, 'For only Og the king of Bashan remained of the residue of giants: behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? its length was nine cubits, and its breadth four cubits, after the cubit of a man.'),
(14, 5, 3, 11, 'for only Og king of Bashan had been left of the remnant of the Rephaim; lo, his bedstead is a bedstead of iron; is it not in Rabbath of the sons of Ammon? nine cubits its length, and four cubits its breadth, by the cubit of a man.'),
(11, 5, 3, 11, 'For only Og, king of Bashan, remained from the remnant of the Rephaims; behold, his bed, a bed of iron; is it not in Rabbath of the sons of Ammon? nine cubits its length and four cubits its breadth, according to the cubit of a man.'),
(13, 5, 3, 11, '(For only Og king of Bashan remained of the remnant of the Rephaim; behold, his bedstead was a bedstead of iron; isn’t it in Rabbah of the children of Ammon? nine cubits was its length, and four cubits its breadth, after the cubit of a man.)'),
(10, 5, 3, 11, '(For only Og king of Bashan remained of the remnant of the Rephaim; look, his bedstead was a bedstead of iron; isn’t it in Rabbah of the people of Ammon? Thirteen feet three inches was its length, and five feet eleven inches its breadth, according to the standard measure. )'),
(1, 5, 3, 11, '(For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)'),
(5, 5, 3, 11, 'For only Og, the king of Bashan, was left behind out of the race of the giants. His bed of iron is on display, (it is in Rabbah, among the sons of Ammon) being nine cubits in length, and four in width, according to the measure of the cubit of a man’s hand.'),
(7, 5, 3, 11, 'For only Og king of Basan remained of the race of the giants. His bed of iron is shewn, which is in Rabbath of the children of Ammon, being nine cubits long, and four broad after the measure of the cubit of a man’s hand.'),
(4, 5, 3, 12, 'And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I to the Reubenites and to the Gadites.'),
(12, 5, 3, 12, 'And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and its cities, I gave to the Reubenites and to the Gadites.'),
(3, 5, 3, 12, 'And this land we took in possession at that time: from Aroer, which is by the valley of the Arnon, and half the hill-country of Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites:'),
(8, 5, 3, 12, 'And this land we took in possession at that time: from Aroer, which is by the valley of Arnon, and half the hill country of Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites:'),
(9, 5, 3, 12, 'And this land we took in possession at that time; from Aroer, which is by the valley of Arnon, and half the hill-country of Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites;'),
(6, 5, 3, 12, 'And this land we took in possession at that time. From Aroer, which is by the river Arnon, and the half of mount Gilead, and its cities, I gave to the Reubenites and to the Gadites;'),
(14, 5, 3, 12, 'And this land we have possessed, at that time; from Aroer, which is by the brook Arnon, and the half of mount Gilead, and its cities, I have given to the Reubenite, and to the Gadite;'),
(11, 5, 3, 12, 'And this land we possessed in that time from Aroer which is by the torrent Arnon, and half the mount of Gilead and its cities I gave to the Reubenites and to the Gates.'),
(13, 5, 3, 12, 'This land we took in possession at that time: from Aroer, which is by the valley of the Arnon, and half the hill country of Gilead, and its cities, gave I to the Reubenites and to the Gadites:'),
(10, 5, 3, 12, 'This land we took in possession at that time: from Aroer, which is by the Valley of the Arnon, and half the hill country of Gilead, and its cities, gave I to the Reubenites and to the Gadites:'),
(1, 5, 3, 12, 'So at that time we took possession of this land. To the Reubenites and Gadites I gave the land beyond Aroer along the Arnon Valley, and half the hill country of Gilead, along with its cities.'),
(5, 5, 3, 12, 'And we possessed the land, at that time, from Aroer, which is above the bank of the torrent Arnon, as far as the middle of Mount Gilead. And I gave its cities to Ruben and Gad.'),
(7, 5, 3, 12, 'And we possessed the land at that time from Aroer, which is upon the bank of the torrent Amen, unto the half of mount Galaad: and I gave the cities thereof to Ruben and Gad.'),
(4, 5, 3, 13, 'And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I to the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.'),
(12, 5, 3, 13, 'And the rest of Gilead, and all Bashan, being the kingdom of Og, I gave to the half-tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.'),
(3, 5, 3, 13, 'and the rest of Gilead, and all Bashan, the kingdom of Og, gave I unto the half-tribe of Manasseh; all the region of Argob, even all Bashan. (The same is called the land of Rephaim.'),
(8, 5, 3, 13, 'and the rest of Gilead, and all Bashan, the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, even all Bashan. (The same is called the land of Rephaim.'),
(9, 5, 3, 13, 'and the rest of Gilead, and all Bashan, the kingdom of Og, gave I unto the half-tribe of Manasseh; all the region of Argob—all that Bashan is called the land of Rephaim.'),
(6, 5, 3, 13, 'and the rest of Gilead, and all Bashan, the kingdom of Og, I gave to half the tribe of Manasseh. (The whole region of Argob, even all Bashan, is called a land of giants.'),
(14, 5, 3, 13, 'and the rest of Gilead and all Bashan, the kingdom of Og, I have given to the half tribe of Manasseh; all the region of Argob, to all that Bashan, called the land of Rephaim.'),
(11, 5, 3, 13, 'And the remnant of Gilead and all Bashan from the kingdom of Og, I gave to the half tribe of Manasseh; all the region of Argob and all Bashan, it will be called the land of Rephaims.'),
(13, 5, 3, 13, 'and the rest of Gilead, and all Bashan, the kingdom of Og, gave I to the half-tribe of Manasseh; all the region of Argob, even all Bashan. (The same is called the land of Rephaim.'),
(10, 5, 3, 13, 'and the rest of Gilead, and all Bashan, the kingdom of Og, gave I to the half-tribe of Manasseh. All the region of Argob, with all Bashan, was called the land of Rephaim.'),
(1, 5, 3, 13, 'To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.)'),
(5, 5, 3, 13, 'Then I delivered the remaining part of Gilead, and all of Bashan, the kingdom of Og, which is the entire region of Argob, to one half of the tribe of Manasseh. And all of Bashan is called the land of the giants.'),
(7, 5, 3, 13, 'And I delivered the other part of Galaad, and all Basan the kingdom of Og to the half tribe of Manasses, all the country of Argob: and all Basan is called the Land of giants.'),
(4, 5, 3, 14, 'Jair the son of Manasseh took all the country of Argob to the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, to this day.'),
(12, 5, 3, 14, 'Jair the son of Manasseh took all the country of Argob, to the borders of Geshuri, and Maachathi; and called them after his own name, Bashan-havoth-jair, to this day.'),
(3, 5, 3, 14, 'Jair the son of Manasseh took all the region of Argob, unto the border of the Geshurites and the Maacathites, and called them, even Bashan, after his own name, Havvoth-jair, unto this day.)'),
(8, 5, 3, 14, 'Jair the son of Manasseh took all the region of Argob, unto the border of the Geshurites and the Maacathites; and called them, even Bashan, after his own name, Havvoth-jair, unto this day.)'),
(9, 5, 3, 14, 'Jair the son of Manasseh took all the region of Argob, unto the border of the Geshurites and the Maacathites, and called them, even Bashan, after his own name, Havvoth-jair, unto this day.—'),
(6, 5, 3, 14, 'Jair the son of Manasseh took the whole region of Argob as far as the border of the Geshurites and Maachathites, and called Bashan after his own name, Havoth-Jair, to this day.)'),
(14, 5, 3, 14, '‘Jair son of Manasseh hath taken all the region of Argob, unto the border of Geshuri, and Maachathi, and calleth them by his own name, Bashan-Havoth-Jair, unto this day.'),
(11, 5, 3, 14, 'Jair, son of Manasseh, took all the region of Argob, even to the boundary of Geshuri and Maachathi; and he call them according to his name, Bashan-Havath-Jair, even to this day.'),
(13, 5, 3, 14, 'Jair the son of Manasseh took all the region of Argob, to the border of the Geshurites and the Maacathites, and called them, even Bashan, after his own name, Havvoth Jair, to this day.)'),
(10, 5, 3, 14, 'Jair the son of Manasseh took all the region of Argob, to the border of the Geshurites and the Maacathites, and called them, even Bashan, after his own name, Havvoth Jair, to this day.)'),
(1, 5, 3, 14, 'Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day.'),
(5, 5, 3, 14, 'Jair, the son of Manasseh, possessed all the region of Argob, as far as the borders of Geshur and Maacath. And he called Bashan by his own name, Havvoth Jair, that is, the villages of Jair, even to the present day.'),
(7, 5, 3, 14, 'Jair the son of Manasses possessed all the country of d Argob unto the borders of Gessuri, and Machati. And he called Basan by his own name, Havoth Jair, that is to say, the towns of Jair, until this present day.'),
(4, 5, 3, 15, 'And I gave Gilead to Machir.'),
(12, 5, 3, 15, 'And I gave Gilead to Machir.'),
(3, 5, 3, 15, 'And I gave Gilead unto Machir.'),
(8, 5, 3, 15, 'And I gave Gilead unto Machir.'),
(9, 5, 3, 15, 'And I gave Gilead unto Machir.'),
(6, 5, 3, 15, 'And I gave Gilead to Machir.'),
(14, 5, 3, 15, 'And to Machir I have given Gilead.'),
(11, 5, 3, 15, 'And to Machir I gave Gilead.'),
(13, 5, 3, 15, 'I gave Gilead to Machir.'),
(10, 5, 3, 15, 'I gave Gilead to Makir.'),
(1, 5, 3, 15, 'To Machir I gave Gilead,'),
(5, 5, 3, 15, 'Likewise, to Machir, I gave Gilead.'),
(7, 5, 3, 15, 'To Machir also I gave Galaad.'),
(4, 5, 3, 16, 'And to the Reubenites and to the Gadites I gave from Gilead even to the river Arnon half the valley, and the border even to the river Jabbok, which is the border of the children of Ammon;'),
(12, 5, 3, 16, 'And to the Reubenites and to the Gadites I gave from Gilead even to the river Arnon half the valley, and the border even to the river Jabbok, which is the border of the children of Ammon:'),
(3, 5, 3, 16, 'And unto the Reubenites and unto the Gadites I gave from Gilead even unto the valley of the Arnon, the middle of the valley, and the border thereof, even unto the river Jabbok, which is the border of the children of Ammon;'),
(8, 5, 3, 16, 'And unto the Reubenites and unto the Gadites I gave from Gilead even unto the valley of Arnon, the middle of the valley, and the border thereof; even unto the river Jabbok, which is the border of the children of Ammon;'),
(9, 5, 3, 16, 'And unto the Reubenites and unto the Gadites I gave from Gilead even unto the valley of Arnon, the middle of the valley for a border; even unto the river Jabbok, which is the border of the children of Ammon;'),
(6, 5, 3, 16, 'And to the Reubenites and to the Gadites I gave from Gilead even to the river Arnon, the middle of the ravine and its border, as far as the river Jabbok, the border of the children of Ammon;'),
(14, 5, 3, 16, '‘And to the Reubenite and to the Gadite I have given from Gilead even unto the brook Arnon, the middle of the valley and the border, even unto Jabbok the brook, the border of the sons of Ammon,'),
(11, 5, 3, 16, 'And to the Reubemtes and to the Gadites I gave from Gilead even to the torrent Anion, the midst of the torrent and the boundary and even to the emptying of the torrent, the boundary of the sons of Ammon.'),
(13, 5, 3, 16, 'To the Reubenites and to the Gadites I gave from Gilead even to the valley of the Arnon, the middle of the valley, and its border, even to the river Jabbok, which is the border of the children of Ammon;'),
(10, 5, 3, 16, 'To the Reubenites and to the Gadites I gave from Gilead to the Valley of the Arnon, the middle of the valley, and its border, even to the river Jabbok, which is the border of the people of Ammon;'),
(1, 5, 3, 16, 'and to the Reubenites and Gadites I gave the territory from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites.'),
(5, 5, 3, 16, 'And to the tribes of Ruben and Gad, I gave from the land of Gilead as far as the torrent Arnon, one half of the torrent and its confines, even to the torrent Jabbok, which is along the border of the sons of Ammon,'),
(7, 5, 3, 16, 'And to the tribes of Ruben and Cad I gave of the land of Galaad as far as the torrent Amen, half the torrent, and the confines even unto the torrent Jeboc, which is the border of the children of Ammon:'),
(4, 5, 3, 17, 'The plain also, and Jordan, and the coast thereof, from Chinnereth even to the sea of the plain, even the salt sea, under Ashdothpisgah eastward.'),
(12, 5, 3, 17, 'The plain also, and Jordan, and the coast of it, from Chinnereth even to the sea of the plain, even the salt-sea, under Ashdoth-pisgah eastward.'),
(3, 5, 3, 17, 'the Arabah also, and the Jordan and the border thereof, from Chinnereth even unto the sea of the Arabah, the Salt Sea, under the slopes of Pisgah eastward.'),
(8, 5, 3, 17, 'the Arabah also, and Jordan and the border thereof, from Chinnereth even unto the sea of the Arabah, the Salt Sea, under the slopes of Pisgah eastward.'),
(9, 5, 3, 17, 'the Arabah also, the Jordan being the border thereof, from Chinnereth even unto the sea of the Arabah, the Salt Sea, under the slopes of Pisgah eastward.'),
(6, 5, 3, 17, 'the plain also, and the Jordan, and [its] border from Chinnereth as far as the sea of the plain, the salt sea, under the slopes of Pisgah eastward.'),
(14, 5, 3, 17, 'and the plain, and the Jordan, and the border, from Chinnereth even unto the sea of the plain, the salt sea, under the springs of Pisgah, at the sun -rising.'),
(11, 5, 3, 17, 'And the sterile region, and Jordan, and the boundary from Chinnereth, and even to the sea of the desert, the salt sea under the ravines of Pisgah from the sunrising.'),
(13, 5, 3, 17, 'the Arabah also, and the Jordan and its border, from Chinnereth even to the sea of the Arabah, the Salt Sea, under the slopes of Pisgah eastward.'),
(10, 5, 3, 17, 'the Arabah also, and the Jordan and its border, from Kinnereth even to the sea of the Arabah, the Salt Sea, under the slopes of Pisgah eastward.'),
(1, 5, 3, 17, 'The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea) with the slopes of Pisgah to the east.'),
(5, 5, 3, 17, 'and the plain of the wilderness, as well as the Jordan, and the borders of Chinnereth, all the way to the sea of the desert, which is very salty, to the base of Mount Pisgah toward the east.'),
(7, 5, 3, 17, 'And the plain of the wilderness, and the Jordan, and the borders of Cenereth unto the sea of the desert, which is the most salt sea, to the foot of mount Phasga eastward.'),
(4, 5, 3, 18, 'And I commanded you at that time, saying, The LORD your God has given you this land to possess it: you shall pass over armed before your brothers the children of Israel, all that are meet for the war.'),
(12, 5, 3, 18, 'And I commanded you at that time, saying, The LORD your God hath given you this land to possess it; ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.'),
(3, 5, 3, 18, 'And I commanded you at that time, saying, Jehovah your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all the men of valor.'),
(8, 5, 3, 18, 'And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all the men of valour.'),
(9, 5, 3, 18, 'And I commanded you at that time, saying: ‘The LORD your God hath given you this land to possess it; ye shall pass over armed before your brethren the children of Israel, all the men of valour.'),
(6, 5, 3, 18, 'And I commanded you at that time, saying, Jehovah your God hath given you this land to take possession of it: ye shall pass over armed before your brethren the children of Israel, all [who are] combatants.'),
(14, 5, 3, 18, '‘And I command you, at that time, saying, Jehovah your God hath given to you this land to possess it; armed ye pass over before your brethren the sons of Israel, all the sons of might.'),
(11, 5, 3, 18, 'And I shall command you in that time, saying, Jehovah your God gave to you this land to possess it; ye shall pass over armed before your brethren, the sons of Israel, all sons of strength.'),
(13, 5, 3, 18, 'I commanded you at that time, saying, “Yahweh your God has given you this land to possess it: you shall pass over armed before your brothers the children of Israel, all the men of valor.'),
(10, 5, 3, 18, 'I commanded you at that time, saying, “The LORD your God has given you this land to possess it: you shall pass over armed before your brothers the children of Israel, all the men of valor.'),
(1, 5, 3, 18, 'At that time I commanded you: “The LORD your God has given you this land to possess. All your men of valor are to cross over, armed for battle, ahead of your brothers, the Israelites.'),
(5, 5, 3, 18, 'And I instructed you at that time, saying: ‘The Lord your God gives to you this land as an inheritance. Having armed yourselves, go before your brothers, the sons of Israel, all you strong men.'),
(7, 5, 3, 18, 'And I commanded you at that time, saying: The Lord your God giveth you this land for an inheritance, go ye well appointed before your brethren the children of Israel, all the strong men of you,'),
(4, 5, 3, 19, 'But your wives, and your little ones, and your cattle, (for I know that you have much cattle,) shall abide in your cities which I have given you;'),
(12, 5, 3, 19, 'But your wives, and your little ones, and your cattle, (for I know that ye have many cattle,) shall abide in your cities which I have given you;'),
(3, 5, 3, 19, 'But your wives, and your little ones, and your cattle, (I know that ye have much cattle), shall abide in your cities which I have given you,'),
(8, 5, 3, 19, 'But your wives, and your little ones, and your cattle, (I know that ye have much cattle,) shall abide in your cities which I have given you;'),
(9, 5, 3, 19, 'But your wives, and your little ones, and your cattle—I know that ye have much cattle—shall abide in your cities which I have given you;'),
(6, 5, 3, 19, 'Only your wives, and your little ones, and your cattle,—I know that ye have much cattle,—shall abide in your cities which I have given you,'),
(14, 5, 3, 19, 'Only, your wives, and your infants, and your cattle—I have known that ye have much cattle—do dwell in your cities which I have given to you,'),
(11, 5, 3, 19, 'Only your wives and your little ones and your cattle (I knew that much cattle to you) they shall dwell in your cities which I gave to you,'),
(13, 5, 3, 19, 'But your wives, and your little ones, and your livestock, (I know that you have much livestock), shall live in your cities which I have given you,'),
(10, 5, 3, 19, 'But your wives, and your little ones, and your livestock, (I know that you have much livestock), shall live in your cities which I have given you,'),
(1, 5, 3, 19, 'But your wives, your children, and your livestock—I know that you have much livestock—may remain in the cities I have given you,'),
(5, 5, 3, 19, 'Leave behind your wives and little ones, as well as the cattle. For I know that you have many cattle, and they should remain in the cities which I have delivered to you,'),
(7, 5, 3, 19, 'Leaving your wives and children and cattle. For I know you have much cattle, and they must remain in the cities, which I have delivered to you.'),
(4, 5, 3, 20, 'Until the LORD have given rest to your brothers, as well as to you, and until they also possess the land which the LORD your God has given them beyond Jordan: and then shall you return every man to his possession, which I have given you.'),
(12, 5, 3, 20, 'Until the LORD shall have given rest to your brethren, as well as to you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man to his possession which I have given you.'),
(3, 5, 3, 20, 'until Jehovah give rest unto your brethren, as unto you, and they also possess the land which Jehovah your God giveth them beyond the Jordan: then shall ye return every man unto his possession, which I have given you.'),
(8, 5, 3, 20, 'until the LORD give rest unto your brethren, as unto you, and they also possess the land which the LORD your God giveth them beyond Jordan: then shall ye return every man unto his possession, which I have given you.'),
(9, 5, 3, 20, 'until the LORD give rest unto your brethren, as unto you, and they also possess the land which the LORD your God giveth them beyond the Jordan; then shall ye return every man unto his possession, which I have given you.'),
(6, 5, 3, 20, 'until Jehovah give rest to your brethren, as well as to you, and they also take possession of the land that Jehovah your God giveth them beyond the Jordan; then shall ye return, each man to his possession, which I have given you.'),
(14, 5, 3, 20, 'till that Jehovah give rest to your brethren like yourselves, and they also have possessed the land which Jehovah your God is giving to them beyond the Jordan, then ye have turned back each to his possession, which I have given to you.'),
(11, 5, 3, 20, 'Till when Jehovah shall cause your brethren to rest as you, and they also shall possess the land which Jehovah, your God, gave to them on the other side of Jordan: and ye turned back each to his possession which I gave to you.'),
(13, 5, 3, 20, 'until Yahweh gives rest to your brothers, as to you, and they also possess the land which Yahweh your God gives them beyond the Jordan: then you shall return every man to his possession, which I have given you.”'),
(10, 5, 3, 20, 'until the LORD gives rest to your brothers, as to you, and they also possess the land which the LORD your God gives them beyond the Jordan: then you shall return every man to his possession, which I have given you.”'),
(1, 5, 3, 20, 'until the LORD gives rest to your brothers as He has to you, and they too have taken possession of the land that the LORD your God is giving them across the Jordan. Then each of you may return to the possession I have given you.”'),
(5, 5, 3, 20, 'until the Lord provides rest to your brothers, just as he has provided for you. And they, too, shall possess the land, which he will give to them beyond the Jordan. Then each one shall return to his possession, which I have allotted to you.’'),
(7, 5, 3, 20, 'Until the Lord give rest to your brethren, as he hath given to you: and they also possess the land, which he will give them beyond the Jordan: then shall every man return to his possession, which I have given you.'),
(4, 5, 3, 21, 'And I commanded Joshua at that time, saying, Your eyes have seen all that the LORD your God has done to these two kings: so shall the LORD do to all the kingdoms where you pass.'),
(12, 5, 3, 21, 'And I commanded Joshua at that time, saying, Thy eyes have seen all that the LORD your God hath done to these two kings: so shall the LORD do to all the kingdoms whither thou passest.'),
(3, 5, 3, 21, 'And I commanded Joshua at that time, saying, Thine eyes have seen all that Jehovah your God hath done unto these two kings: so shall Jehovah do unto all the kingdoms whither thou goest over.'),
(8, 5, 3, 21, 'And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou goest over.'),
(9, 5, 3, 21, 'And I commanded Joshua at that time, saying: ‘Thine eyes have seen all that the LORD your God hath done unto these two kings; so shall the LORD do unto all the kingdoms whither thou goest over.'),
(6, 5, 3, 21, 'And I commanded Joshua at that time, saying, Thine eyes have seen all that Jehovah your God hath done to these two kings: so will Jehovah do to all the kingdoms to which thou shalt go.'),
(14, 5, 3, 21, '‘And Jehoshua I have commanded at that time, saying, Thine eyes are seeing all that which Jehovah your God hath done to these two kings—so doth Jehovah to all the kingdoms whither thou are passing over;'),
(11, 5, 3, 21, 'And I commanded Joshua in that time, saying, Thine eyes saw all that Jehovah, your God, did to these two kings: so will Jehovah do to all the kingdoms which ye pass through there.'),
(13, 5, 3, 21, 'I commanded Joshua at that time, saying, “Your eyes have seen all that Yahweh your God has done to these two kings: so shall Yahweh do to all the kingdoms where you go over.'),
(10, 5, 3, 21, 'I commanded Joshua at that time, saying, “Your eyes have seen all that the LORD your God has done to these two kings: so shall the LORD do to all the kingdoms where you go over.'),
(1, 5, 3, 21, 'And at that time I commanded Joshua: “Your own eyes have seen all that the LORD your God has done to these two kings. The LORD will do the same to all the kingdoms you are about to enter.'),
(5, 5, 3, 21, 'Likewise, I instructed Joshua at that time, saying: ‘Your eyes have seen what the Lord your God has done to these two kings. So also will he do to all the kingdoms through which you shall pass.'),
(7, 5, 3, 21, 'I commanded Josue also at that time, saying: Thy eyes have seen what the Lord your God hath done to these two kings: so will he do to all the king- dome to which thou shalt pass.'),
(4, 5, 3, 22, 'You shall not fear them: for the LORD your God he shall fight for you.'),
(12, 5, 3, 22, 'Ye shall not fear them: for the LORD your God he shall fight for you.'),
(3, 5, 3, 22, 'Ye shall not fear them; for Jehovah your God, he it is that fighteth for you.'),
(8, 5, 3, 22, 'Ye shall not fear them: for the LORD your God, he it is that fighteth for you.'),
(9, 5, 3, 22, 'Ye shall not fear them; for the LORD your God, He it is that fighteth for you.’'),
(6, 5, 3, 22, 'Ye shall not fear them; for Jehovah your God, he will fight for you.'),
(14, 5, 3, 22, 'fear them not, for Jehovah your God, He is fighting for you.'),
(11, 5, 3, 22, 'Ye shall not be afraid of them, for Jehovah, your God, he shall fight for you.'),
(13, 5, 3, 22, 'You shall not fear them; for Yahweh your God, he it is who fights for you.”'),
(10, 5, 3, 22, 'Do not fear them, for the LORD your God himself will fight for you.”'),
(1, 5, 3, 22, 'Do not be afraid of them, for the LORD your God Himself will fight for you.”'),
(5, 5, 3, 22, 'You should not fear them. For the Lord your God will fight on your behalf.’'),
(7, 5, 3, 22, 'Fear them not: for the Lord your God will fight for you.'),
(4, 5, 3, 23, 'And I sought the LORD at that time, saying,'),
(12, 5, 3, 23, 'And I besought the LORD at that time, saying,'),
(3, 5, 3, 23, 'And I besought Jehovah at that time, saying,'),
(8, 5, 3, 23, 'And I besought the LORD at that time, saying,'),
(9, 5, 3, 23, 'And I besought the LORD at that time, saying:'),
(6, 5, 3, 23, 'And I besought Jehovah at that time, saying,'),
(14, 5, 3, 23, '‘And I entreat for grace unto Jehovah, at that time, saying,'),
(11, 5, 3, 23, 'And I shall entreat Jehovah in that time, saying,'),
(13, 5, 3, 23, 'I begged Yahweh at that time, saying,'),
(10, 5, 3, 23, 'I begged the LORD at that time, saying,'),
(1, 5, 3, 23, 'At that time I also pleaded with the LORD:'),
(5, 5, 3, 23, 'And I beseeched the Lord at that time, saying:'),
(7, 5, 3, 23, 'And I besought the Lord at that time, saying:'),
(4, 5, 3, 24, 'O Lord GOD, you have begun to show your servant your greatness, and your mighty hand: for what God is there in heaven or in earth, that can do according to your works, and according to your might?'),
(12, 5, 3, 24, 'O Lord GOD, thou hast begun to show thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?'),
(3, 5, 3, 24, 'O Lord Jehovah, thou hast begun to show thy servant thy greatness, and thy strong hand: for what god is there in heaven or in earth, that can do according to thy works, and according to thy mighty acts?'),
(8, 5, 3, 24, 'O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy strong hand: for what god is there in heaven or in earth, that can do according to thy works, and according to thy mighty acts?'),
(9, 5, 3, 24, 'O Lord GOD, Thou hast begun to show Thy servant Thy greatness, and Thy strong hand; for what god is there in heaven or on earth, that can do according to Thy works, and according to Thy mighty acts?'),
(6, 5, 3, 24, 'Lord Jehovah, thou hast begun to shew thy servant thy greatness, and thy powerful hand; for what God is in the heavens or in the earth that can do like to thy works, and like to thy might?'),
(14, 5, 3, 24, 'Lord Jehovah, Thou—Thou hast begun to shew Thy servant Thy greatness, and Thy strong hand; for who is a God in the heavens or in earth who doth according to Thy works, and according to Thy might?'),
(11, 5, 3, 24, 'O Lord Jehovah, thou didst begin to cause thy servant to see thy greatness and thy strong hand: for what God in the heavens and in the earth will do according to thy works and according to thy strength?'),
(13, 5, 3, 24, '“Lord Yahweh, you have begun to show your servant your greatness, and your strong hand: for what god is there in heaven or in earth, that can do according to your works, and according to your mighty acts?'),
(10, 5, 3, 24, '“Lord GOD, you have begun to show your servant your greatness, and your strong hand: for what god is there in heaven or in earth, that can do according to your works, and according to your mighty acts?'),
(1, 5, 3, 24, '“O Lord GOD, You have begun to show Your greatness and power to Your servant. For what god in heaven or on earth can perform such works and mighty acts as Yours?'),
(5, 5, 3, 24, '‘Lord God, you have begun to reveal your greatness and your very strong hand to your servant. For there is no other god, either in heaven or on earth, who is able to accomplish your works, or to be compared to your strength.'),
(7, 5, 3, 24, 'Lord God, thou hast begun to shew unto thy servant thy greatness, and most mighty hand, for there is no other God either in heaven or earth, that is able to do thy works, or to be compared to thy strength.'),
(4, 5, 3, 25, 'I pray you, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.'),
(12, 5, 3, 25, 'I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.'),
(3, 5, 3, 25, 'Let me go over, I pray thee, and see the good land that is beyond the Jordan, that goodly mountain, and Lebanon.'),
(8, 5, 3, 25, 'Let me go over, I pray thee, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.'),
(9, 5, 3, 25, 'Let me go over, I pray Thee, and see the good land that is beyond the Jordan, that goodly hill-country, and Lebanon.’'),
(6, 5, 3, 25, 'Let me go over, I pray thee, and see the good land that is beyond the Jordan, that goodly mountain, and Lebanon.'),
(14, 5, 3, 25, 'Let me pass over, I pray Thee, and see the good land which is beyond the Jordan, this good hill-country, and Lebanon.'),
(11, 5, 3, 25, 'Shall I now pass over and see the good land which is beyond Jordan, this good mountain, and Lebanon?'),
(13, 5, 3, 25, 'Please let me go over and see the good land that is beyond the Jordan, that goodly mountain, and Lebanon.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 5, 3, 25, 'Please let me go over and see the good land that is beyond the Jordan, that good hill country, and Lebanon.”'),
(1, 5, 3, 25, 'Please let me cross over and see the good land beyond the Jordan—that pleasant hill country as well as Lebanon!”'),
(5, 5, 3, 25, 'Therefore, I will cross over, and I will view this excellent land beyond the Jordan, and this singular mountain, and Lebanon.’'),
(7, 5, 3, 25, 'I will pass over therefore, and will see this excellent land beyond the Jordan, and this goodly mountain, and Libanus.'),
(4, 5, 3, 26, 'But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said to me, Let it suffice you; speak no more to me of this matter.'),
(12, 5, 3, 26, 'But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said to me, Let it suffice thee; speak no more to me of this matter.'),
(3, 5, 3, 26, 'But Jehovah was wroth with me for your sakes, and hearkened not unto me; and Jehovah said unto me, Let it suffice thee; speak no more unto me of this matter.'),
(8, 5, 3, 26, 'But the LORD was wroth with me for your sakes, and hearkened not unto me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.'),
(9, 5, 3, 26, 'But the LORD was wroth with me for your sakes, and hearkened not unto me; and the LORD said unto me: ‘Let it suffice thee; speak no more unto Me of this matter.'),
(6, 5, 3, 26, 'But Jehovah was wroth with me on your account, and did not hear me; and Jehovah said to me, Let it suffice thee; speak no more unto me of this matter!'),
(14, 5, 3, 26, '‘And Jehovah sheweth himself wroth with me, for your sake, and hath not hearkened unto me, and Jehovah saith unto me, Enough for thee; add not to speak unto Me any more about this thing:'),
(11, 5, 3, 26, 'And Jehovah will pass by me on account of you, and he heard not to me: and Jehovah said to me, It was enough to thee; thou shalt not add to speak more to me concerning this word.'),
(13, 5, 3, 26, 'But Yahweh was angry with me for your sakes, and didn’t listen to me; and Yahweh said to me, “Let it suffice you; speak no more to me of this matter.'),
(10, 5, 3, 26, 'But the LORD was angry with me for your sakes, and did not listen to me; and the LORD said to me, “Enough from you; speak no more to me of this matter.'),
(1, 5, 3, 26, 'But the LORD was angry with me on account of you, and He would not listen to me. “That is enough,” the LORD said to me. “Do not speak to Me again about this matter.'),
(5, 5, 3, 26, 'And the Lord became angry with me because of you, and he would not heed me. But he said to me: ‘It is enough for you. You shall no longer speak to me at all about this matter.'),
(7, 5, 3, 26, 'And the Lord was angry with me on your account and heard me not, but said to me: It is enough: speak no more to me of this matter.'),
(4, 5, 3, 27, 'Get you up into the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and behold it with your eyes: for you shall not go over this Jordan.'),
(12, 5, 3, 27, 'Ascend to the top of Pisgah, and lift up thy eyes westward, and northward, and southward, and eastward, and behold with thy eyes: for thou shalt not go over this Jordan.'),
(3, 5, 3, 27, 'Get thee up unto the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold with thine eyes: for thou shalt not go over this Jordan.'),
(8, 5, 3, 27, 'Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold with thine eyes: for thou shalt not go over this Jordan.'),
(9, 5, 3, 27, 'Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold with thine eyes; for thou shalt not go over this Jordan.'),
(6, 5, 3, 27, 'Go up to the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes; for thou shalt not go over this Jordan.'),
(14, 5, 3, 27, 'go up to the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and see with thine eyes—for thou dost not pass over this Jordan;'),
(11, 5, 3, 27, 'Go up to the head of Pisgah and lift up thine eyes to the sea, and to the north, and to the south, and to the sunrising, and see with thine eyes; for thou shalt not pass over this Jordan.'),
(13, 5, 3, 27, 'Go up to the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and see with your eyes: for you shall not go over this Jordan.'),
(10, 5, 3, 27, 'Go up to the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and see with your eyes: for you shall not go over this Jordan.'),
(1, 5, 3, 27, 'Go to the top of Pisgah and look to the west and north and south and east. See the land with your own eyes, for you will not cross this Jordan.'),
(5, 5, 3, 27, 'Ascend to the summit of Pisgah, and look around with your eyes to the west, and to the north, and to the south, and to the east, and behold it. For you shall not cross this Jordan.'),
(7, 5, 3, 27, 'Go up to the top of Phasga, and cast thy eyes round about to the west, and to the north, and to the south, and to the east, and behold it, for thou shalt not pass this Jordan.'),
(4, 5, 3, 28, 'But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which you shall see.'),
(12, 5, 3, 28, 'But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.'),
(3, 5, 3, 28, 'But charge Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.'),
(8, 5, 3, 28, 'But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.'),
(9, 5, 3, 28, 'But charge Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.’'),
(6, 5, 3, 28, 'But charge Joshua, and encourage him and strengthen him; for he shall go over before this people, and he shall put them in possession of the land which thou shalt see.'),
(14, 5, 3, 28, 'and charge Jehoshua, and strengthen him, and harden him, for he doth pass over before this people, and he doth cause them to inherit the land which thou seest.'),
(11, 5, 3, 28, 'And command Joshua and strengthen him, and make him firm, for he shall pass through before this people, and he shall cause them to inherit the land which thou shalt see.'),
(13, 5, 3, 28, 'But commission Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which you shall see.”'),
(10, 5, 3, 28, 'But commission Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which you shall see.”'),
(1, 5, 3, 28, 'But commission Joshua, encourage him, and strengthen him, for he will cross over ahead of the people and enable them to inherit the land that you will see.”'),
(5, 5, 3, 28, 'Instruct Joshua, and encourage and strengthen him. For he shall go before this people, and he shall distribute to them the land that you will see.’'),
(7, 5, 3, 28, 'Command Josue, and encourage and strengthen him: for he shall go before this people, and shall divide unto them the land which thou shalt see.'),
(4, 5, 3, 29, 'So we stayed in the valley over against Bethpeor.'),
(12, 5, 3, 29, 'So we abode in the valley over against Beth-peor.'),
(3, 5, 3, 29, 'So we abode in the valley over against Beth-peor.'),
(8, 5, 3, 29, 'So we abode in the valley over against Beth-peor.'),
(9, 5, 3, 29, 'So we abode in the valley over against Beth-peor.'),
(6, 5, 3, 29, 'And we abode in the valley opposite to Beth-Peor.'),
(14, 5, 3, 29, '‘And we dwell in a valley over-against Beth-Peor.'),
(11, 5, 3, 29, 'And we shall dwell in the valley over against the House of Opening.'),
(13, 5, 3, 29, 'So we stayed in the valley over against Beth Peor.'),
(10, 5, 3, 29, 'So we stayed in the valley over against Beth Peor.'),
(1, 5, 3, 29, 'So we stayed in the valley opposite Beth-peor.'),
(5, 5, 3, 29, 'And we remained in the valley, opposite the shrine of Peor.”'),
(7, 5, 3, 29, 'And we abode in the valley over against the temple of Phogor.'),
(4, 5, 4, 1, 'Now therefore listen, O Israel, to the statutes and to the judgments, which I teach you, for to do them, that you may live, and go in and possess the land which the LORD God of your fathers gives you.'),
(12, 5, 4, 1, 'Now therefore hearken, O Israel, to the statutes and to the judgments, which I teach you, to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.'),
(3, 5, 4, 1, 'And now, O Israel, hearken unto the statutes and unto the ordinances, which I teach you, to do them; that ye may live, and go in and possess the land which Jehovah, the God of your fathers, giveth you.'),
(8, 5, 4, 1, 'And now, O Israel, hearken unto the statutes and unto the judgments, which I teach you, for to do them; that ye may live, and go in and possess the land which the LORD, the God of your fathers, giveth you.'),
(9, 5, 4, 1, 'And now, O Israel, hearken unto the statutes and unto the ordinances, which I teach you, to do them; that ye may live, and go in and possess the land which the LORD, the God of your fathers, giveth you.'),
(6, 5, 4, 1, 'And now, Israel, hearken to the statutes and to the ordinances which I teach you, to do [them], that ye may live, and go in and possess the land which Jehovah the God of your fathers giveth you.'),
(14, 5, 4, 1, '‘And now, Israel, hearken unto the statutes, and unto the judgments which I am teaching you to do, so that ye live, and have gone in, and possessed the land which Jehovah God of your fathers is giving to you.'),
(11, 5, 4, 1, 'And now Israel, hear to the laws and to the judgments which I am teaching you to do, so that ye shall live and go in and possess the land which Jehovah the God of your fathers gave to you.'),
(13, 5, 4, 1, 'Now, Israel, listen to the statutes and to the ordinances, which I teach you, to do them; that you may live, and go in and possess the land which Yahweh, the God of your fathers, gives you.'),
(10, 5, 4, 1, 'Now, Israel, listen to the statutes and to the ordinances, which I teach you, to do them; that you may live, and go in and possess the land which the LORD, the God of your fathers, gives you.'),
(1, 5, 4, 1, 'Hear now, O Israel, the statutes and ordinances I am teaching you to follow, so that you may live and may enter and take possession of the land that the LORD, the God of your fathers, is giving you.'),
(5, 5, 4, 1, '“And now, O Israel, listen to the precepts and judgments which I am teaching to you, so that, by doing these, you may live, and you may enter and possess the land, which the Lord, the God of your fathers, will give to you.'),
(7, 5, 4, 1, 'And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.'),
(4, 5, 4, 2, 'You shall not add to the word which I command you, neither shall you diminish ought from it, that you may keep the commandments of the LORD your God which I command you.'),
(12, 5, 4, 2, 'Ye shall not add to the word which I command you, neither shall ye diminish aught from it, that ye may keep the commandments of the LORD your God which I command you.'),
(3, 5, 4, 2, 'Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of Jehovah your God which I command you.'),
(8, 5, 4, 2, 'Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of the LORD your God which I command you.'),
(9, 5, 4, 2, 'Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of the LORD your God which I command you.'),
(6, 5, 4, 2, 'Ye shall not add to the word which I command you, neither shall ye take from it, that ye may keep the commandments of Jehovah your God which I command you.'),
(14, 5, 4, 2, 'Ye do not add to the word which I am commanding you, nor diminish from it, to keep the commands of Jehovah your God which I am commanding you.'),
(11, 5, 4, 2, 'Ye shall not add to the word which I am commanding you, and ye shall not take away from it, to watch the commands of Jehovah your God which I am commanding you.'),
(13, 5, 4, 2, 'You shall not add to the word which I command you, neither shall you diminish from it, that you may keep the commandments of Yahweh your God which I command you.'),
(10, 5, 4, 2, 'You shall not add to the word which I command you, neither shall you diminish from it, that you may keep the commandments of the LORD your God which I command you.'),
(1, 5, 4, 2, 'You must not add to or subtract from what I command you, so that you may keep the commandments of the LORD your God that I am giving you.'),
(5, 5, 4, 2, 'You shall not add to the word which I speak to you, neither shall you take away from it. Preserve the commandments of the Lord your God which I am teaching to you.'),
(7, 5, 4, 2, 'You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.'),
(4, 5, 4, 3, 'Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD your God has destroyed them from among you.'),
(12, 5, 4, 3, 'Your eyes have seen what the LORD did because of Baal-peor: for all the men that followed Baal-peor, the LORD thy God hath destroyed them from among you.'),
(3, 5, 4, 3, 'Your eyes have seen what Jehovah did because of Baal-peor; for all the men that followed Baal-peor, Jehovah thy God hath destroyed them from the midst of thee.'),
(8, 5, 4, 3, 'Your eyes have seen what the LORD did because of Baal-peor: for all the men that followed Baal-peor, the LORD thy God hath destroyed them from the midst of thee.'),
(9, 5, 4, 3, 'Your eyes have seen what the LORD did in Baal-peor; for all the men that followed the Baal of Peor, the LORD thy God hath destroyed them from the midst of thee.'),
(6, 5, 4, 3, 'Your eyes have seen what Jehovah did because of Baal-Peor; for all the men that followed Baal-Peor, Jehovah thy God hath destroyed them from among you;'),
(14, 5, 4, 3, '‘Your eyes are seeing that which Jehovah hath done in Baal-Peor, for every man who hath gone after Baal-Peor, Jehovah thy God hath destroyed him from thy midst;'),
(11, 5, 4, 3, 'Your eyes saw what Jehovah did upon Baal-Peor: for every man who went after Baal-Peor, Jehovah thy God destroyed him from the midst of you.'),
(13, 5, 4, 3, 'Your eyes have seen what Yahweh did because of Baal Peor; for all the men who followed Baal Peor, Yahweh your God has destroyed them from the midst of you.'),
(10, 5, 4, 3, 'Your eyes have seen what the LORD did because of Baal Peor; for all the men who followed Baal Peor, the LORD your God has destroyed them from the midst of you.'),
(1, 5, 4, 3, 'Your eyes have seen what the LORD did at Baal-peor, for the LORD your God destroyed from among you all who followed Baal of Peor.'),
(5, 5, 4, 3, 'Your eyes have seen all that the Lord has done against Baal-peor, in what manner he has crushed all of his worshippers from among you.'),
(7, 5, 4, 3, 'Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.'),
(4, 5, 4, 4, 'But you that did join to the LORD your God are alive every one of you this day.'),
(12, 5, 4, 4, 'But ye who adhered to the LORD your God, are alive every one of you this day.'),
(3, 5, 4, 4, 'But ye that did cleave unto Jehovah your God are alive every one of you this day.'),
(8, 5, 4, 4, 'But ye that did cleave unto the LORD your God are alive every one of you this day.'),
(9, 5, 4, 4, 'But ye that did cleave unto the LORD your God are alive every one of you this day.'),
(6, 5, 4, 4, 'but ye that did cleave to Jehovah your God are alive every one of you this day.'),
(14, 5, 4, 4, 'and ye who are cleaving to Jehovah your God, are alive, all of you, to-day.'),
(11, 5, 4, 4, 'And ye cleaving to Jehovah your God, are living all of you this day.'),
(13, 5, 4, 4, 'But you who were faithful to Yahweh your God are all alive this day.'),
(10, 5, 4, 4, 'But you who were faithful to the LORD your God are all alive this day.'),
(1, 5, 4, 4, 'But you who held fast to the LORD your God are alive to this day, every one of you.'),
(5, 5, 4, 4, 'But you who adhere to the Lord your God are all still alive, to the present day.'),
(7, 5, 4, 4, 'But you that adhere to the Lord your God, are all alive until this present day.'),
(4, 5, 4, 5, 'Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that you should do so in the land where you go to possess it.'),
(12, 5, 4, 5, 'Behold, I have taught you statutes, and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.'),
(3, 5, 4, 5, 'Behold, I have taught you statutes and ordinances, even as Jehovah my God commanded me, that ye should do so in the midst of the land whither ye go in to possess it.'),
(8, 5, 4, 5, 'Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the midst of the land whither ye go in to possess it.'),
(9, 5, 4, 5, 'Behold, I have taught you statutes and ordinances, even as the LORD my God commanded me, that ye should do so in the midst of the land whither ye go in to possess it.'),
(6, 5, 4, 5, 'See, I have taught you statutes and ordinances, even as Jehovah my God commanded me, that ye may do so in the land into which ye enter to possess it.'),
(14, 5, 4, 5, '‘See, I have taught you statutes and judgments, as Jehovah my God hath commanded me—to do so, in the midst of the land whither ye are going in to possess it;'),
(11, 5, 4, 5, 'See, I taught you laws and judgments as Jehovah my God commanded me, to do thus in the midst of the land where ye are going there to possess it.'),
(13, 5, 4, 5, 'Behold, I have taught you statutes and ordinances, even as Yahweh my God commanded me, that you should do so in the midst of the land where you go in to possess it.'),
(10, 5, 4, 5, 'Look, I have taught you statutes and ordinances, even as the LORD my God commanded me, that you should do so in the midst of the land where you go in to possess it.'),
(1, 5, 4, 5, 'See, I have taught you statutes and ordinances just as the LORD my God has commanded me, so that you may follow them in the land that you are about to enter and possess.'),
(5, 5, 4, 5, 'You know that I have taught you precepts as well as justices, just as the Lord my God has commanded me. And so shall you do in the land that you will possess.'),
(7, 5, 4, 5, 'You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:'),
(4, 5, 4, 6, 'Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.'),
(12, 5, 4, 6, 'Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which will hear all these statutes, and say, Surely this great nation is a wise and understanding people.'),
(3, 5, 4, 6, 'Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples, that shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.'),
(8, 5, 4, 6, 'Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.'),
(9, 5, 4, 6, 'Observe therefore and do them; for this is your wisdom and your understanding in the sight of the peoples, that, when they hear all these statutes, shall say: ‘Surely this great nation is a wise and understanding people.’'),
(6, 5, 4, 6, 'And ye shall keep and do them; for that will be your wisdom and your understanding before the eyes of the peoples that shall hear all these statutes, and say, Verily this great nation is a wise and understanding people.'),
(14, 5, 4, 6, 'and ye have kept and done them (for it is your wisdom and your understanding) before the eyes of the peoples who hear all these statutes, and they have said, Only, a people wise and understanding is this great nation.'),
(11, 5, 4, 6, 'And watch and do: for it is your wisdom and your understanding before the eyes of the peoples who shall hear all these laws, and say, Only this great nation a wise and understanding people.'),
(13, 5, 4, 6, 'Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples, who shall hear all these statutes, and say, “Surely this great nation is a wise and understanding people.”'),
(10, 5, 4, 6, 'Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples, who shall hear all these statutes, and say, “Surely this great nation is a wise and understanding people.”'),
(1, 5, 4, 6, 'Observe them carefully, for this will show your wisdom and understanding in the sight of the peoples, who will hear of all these statutes and say, “Surely this great nation is a wise and understanding people.”'),
(5, 5, 4, 6, 'And you shall observe and fulfill these in practice. For this is your wisdom and understanding in the sight of the peoples, so that, upon hearing all these precepts, they may say: ‘Lo, a wise and understanding people, a great nation.’'),
(7, 5, 4, 6, 'And you shall observe, and fulfil them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.'),
(4, 5, 4, 7, 'For what nation is there so great, who has God so near to them, as the LORD our God is in all things that we call on him for?'),
(12, 5, 4, 7, 'For what nation is there so great, which hath God so nigh to them, as the LORD our God is in all things that we call upon him for?'),
(3, 5, 4, 7, 'For what great nation is there, that hath a god so nigh unto them, as Jehovah our God is whensoever we call upon him?'),
(8, 5, 4, 7, 'For what great nation is there, that hath a god so nigh unto them, as the LORD our God is whensoever we call upon him?'),
(9, 5, 4, 7, 'For what great nation is there, that hath God so nigh unto them, as the LORD our God is whensoever we call upon Him?'),
(6, 5, 4, 7, 'For what great nation is there that hath God near to them as Jehovah our God is in everything we call upon him for?'),
(14, 5, 4, 7, 'For which is the great nation that hath God near unto it, as Jehovah our God, in all we have called unto him?'),
(11, 5, 4, 7, 'For what great nation to whom God being near to it as Jehovah our God in all our calling to him?'),
(13, 5, 4, 7, 'For what great nation is there, that has a god so near to them, as Yahweh our God is whenever we call on him?'),
(10, 5, 4, 7, 'For what great nation is there, that has a god so near to them, as the LORD our God is whenever we call on him?'),
(1, 5, 4, 7, 'For what nation is great enough to have a god as near to them as the LORD our God is to us whenever we call on Him?'),
(5, 5, 4, 7, 'Neither is there any other nation so great, which has its gods so near to them, as our God is present to all our petitions.'),
(7, 5, 4, 7, 'Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.'),
(4, 5, 4, 8, 'And what nation is there so great, that has statutes and judgments so righteous as all this law, which I set before you this day?'),
(12, 5, 4, 8, 'And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?'),
(3, 5, 4, 8, 'And what great nation is there, that hath statutes and ordinances so righteous as all this law, which I set before you this day?'),
(8, 5, 4, 8, 'And what great nation is there, that hath statutes and judgments so righteous as all this law, which I set before you this day?'),
(9, 5, 4, 8, 'And what great nation is there, that hath statutes and ordinances so righteous as all this law, which I set before you this day?'),
(6, 5, 4, 8, 'And what great nation is there that hath righteous statutes and ordinances, as all this law which I set before you this day?'),
(14, 5, 4, 8, 'and which is the great nation which hath righteous statutes and judgments according to all this law which I am setting before you to-day?'),
(11, 5, 4, 8, 'And what great nation to whom laws and judgments just, as all the instructions which I give before you this day?'),
(13, 5, 4, 8, 'What great nation is there, that has statutes and ordinances so righteous as all this law, which I set before you this day?'),
(10, 5, 4, 8, 'What great nation is there, that has statutes and ordinances so righteous as all this law, which I set before you this day?'),
(1, 5, 4, 8, 'And what nation is great enough to have righteous statutes and ordinances like this entire law I set before you today?'),
(5, 5, 4, 8, 'For what other nation is there so renowned as to have ceremonies, and just judgments, and the entire law that I will set forth today before your eyes?'),
(7, 5, 4, 8, 'For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?'),
(4, 5, 4, 9, 'Only take heed to yourself, and keep your soul diligently, lest you forget the things which your eyes have seen, and lest they depart from your heart all the days of your life: but teach them your sons, and your sons’ sons;'),
(12, 5, 4, 9, 'Only take heed to thyself, and keep thy soul diligently, lest thou shouldst forget the things which thy eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them to thy sons, and thy sons’ sons:'),
(3, 5, 4, 9, 'Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes saw, and lest they depart from thy heart all the days of thy life; but make them known unto thy children and thy children’s children;'),
(8, 5, 4, 9, 'Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes saw, and lest they depart from thy heart all the days of thy life; but make them known unto thy children and thy children’s children;'),
(9, 5, 4, 9, 'Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes saw, and lest they depart from thy heart all the days of thy life; but make them known unto thy children and thy children’s children;'),
(6, 5, 4, 9, 'Only take heed to thyself, and keep thy soul diligently, lest thou forget the things that thine eyes have seen (and lest they depart from thy heart all the days of thy life; but thou shalt make them known to thy sons and to thy sons’ sons),'),
(14, 5, 4, 9, '‘Only, take heed to thyself, and watch thy soul exceedingly, lest thou forget the things which thine eyes have seen, and lest they turn aside from thy heart, all days of thy life; and thou hast made them known to thy sons, and to thy sons’ sons.'),
(11, 5, 4, 9, 'Only watch to thyself and watch thy soul greatly, lest thou shalt forget the words which thine eyes saw, and lest they shall remove from thy heart all the days of thy life: and make them known to thy sons and to the sons of thy sons.'),
(13, 5, 4, 9, 'Only take heed to yourself, and keep your soul diligently, lest you forget the things which your eyes saw, and lest they depart from your heart all the days of your life; but make them known to your children and your children’s children;'),
(10, 5, 4, 9, 'Only be careful, and keep your soul diligently, lest you forget the things which your eyes saw, and lest they depart from your heart all the days of your life; but make them known to your children and your children’s children;'),
(1, 5, 4, 9, 'Only be on your guard and diligently watch yourselves, so that you do not forget the things your eyes have seen, and so that they do not slip from your heart as long as you live. Teach them to your children and grandchildren.'),
(5, 5, 4, 9, 'And so, guard yourself and your soul carefully. You should not forget the words that your eyes have seen, and do not let them be cut away from your heart, throughout all the days of your life. You shall teach them to your sons and to your grandsons,'),
(7, 5, 4, 9, 'Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,'),
(4, 5, 4, 10, 'Specially the day that you stood before the LORD your God in Horeb, when the LORD said to me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live on the earth, and that they may teach their children.'),
(12, 5, 4, 10, 'Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said to me, Assemble the people to me, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.'),
(3, 5, 4, 10, 'the day that thou stoodest before Jehovah thy God in Horeb, when Jehovah said unto me, Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live upon the earth, and that they may teach their children.'),
(8, 5, 4, 10, 'the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live upon the earth, and that they may teach their children.'),
(9, 5, 4, 10, 'the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me: ‘Assemble Me the people, and I will make them hear My words that they may learn to fear Me all the days that they live upon the earth, and that they may teach their children.’'),
(6, 5, 4, 10, 'the day that thou stoodest before Jehovah thy God in Horeb, when Jehovah said to me, Gather me the people together, that I may cause them to hear my words, that they may learn them, and fear me all the days that they live upon the earth, and teach them to their children.'),
(14, 5, 4, 10, '‘The day when thou hast stood before Jehovah thy God in Horeb—in Jehovah’s saying unto me, Assemble to Me the people, and I cause them to hear My words, so that they learn to fear Me all the days that they are alive on the ground, and their sons they teach;—'),
(11, 5, 4, 10, 'The day thou stoodest before Jehovah thy God in Horeb, in Jehovah saying to me, Gather to me the people and I will cause them to hear my word, that they shall be taught to fear me all the days which they live upon the land; and they shall teach their sons.'),
(13, 5, 4, 10, 'the day that you stood before Yahweh your God in Horeb, when Yahweh said to me, “Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live on the earth, and that they may teach their children.”'),
(10, 5, 4, 10, 'the day that you stood before the LORD your God in Horeb, when the LORD said to me, “Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live on the earth, and that they may teach their children.”'),
(1, 5, 4, 10, 'The day you stood before the LORD your God at Horeb, the LORD said to me, “Gather the people before Me to hear My words, so that they may learn to fear Me all the days they live on the earth, and that they may teach them to their children.”'),
(5, 5, 4, 10, 'from the day on which you stood before the Lord your God at Horeb, when the Lord spoke to me, saying: ‘Gather the people to me, so that they may listen to my words, and may learn to fear me, throughout all the time that they are alive on earth, and so that they may teach their children.’'),
(7, 5, 4, 10, 'From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.'),
(4, 5, 4, 11, 'And you came near and stood under the mountain; and the mountain burned with fire to the middle of heaven, with darkness, clouds, and thick darkness.'),
(12, 5, 4, 11, 'And ye came near and stood under the mountain; and the mountain burned with fire to the midst of heaven, with darkness, clouds, and thick darkness.'),
(3, 5, 4, 11, 'And ye came near and stood under the mountain; and the mountain burned with fire unto the heart of heaven, with darkness, cloud, and thick darkness.'),
(8, 5, 4, 11, 'And ye came near and stood under the mountain; and the mountain burned with fire unto the heart of heaven, with darkness, cloud, and thick darkness.'),
(9, 5, 4, 11, 'And ye came near and stood under the mountain; and the mountain burned with fire unto the heart of heaven, with darkness, cloud, and thick darkness.'),
(6, 5, 4, 11, 'And ye came near and stood under the mountain; and the mountain burned with fire to the heart of heaven, with darkness, clouds, and obscurity.'),
(14, 5, 4, 11, 'and ye draw near and stand under the mountain, and the mountain is burning with fire unto the heart of the heavens—darkness, cloud, yea, thick darkness:'),
(11, 5, 4, 11, 'And ye shall come near and shall stand under the mountain; and the mountain burnt with fire even to the heart of the heavens, darkness, cloud, and gloom.'),
(13, 5, 4, 11, 'You came near and stood under the mountain; and the mountain burned with fire to the heart of the sky, with darkness, cloud, and thick darkness.'),
(10, 5, 4, 11, 'You came near and stood under the mountain; and the mountain burned with fire to the heart of the sky, with darkness, cloud, and thick darkness.'),
(1, 5, 4, 11, 'You came near and stood at the base of the mountain, a mountain blazing with fire to the heavens, with black clouds and deep darkness.'),
(5, 5, 4, 11, 'And you approached the base of the mountain, which was burning even toward heaven. And there was a darkness upon it, and a cloud, and a mist.'),
(7, 5, 4, 11, 'And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.'),
(4, 5, 4, 12, 'And the LORD spoke to you out of the middle of the fire: you heard the voice of the words, but saw no similitude; only you heard a voice.'),
(12, 5, 4, 12, 'And the LORD spoke to you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.'),
(3, 5, 4, 12, 'And Jehovah spake unto you out of the midst of the fire: ye heard the voice of words, but ye saw no form; only ye heard a voice.'),
(8, 5, 4, 12, 'And the LORD spake unto you out of the midst of the fire: ye heard the voice of words, but ye saw no form; only ye heard a voice.'),
(9, 5, 4, 12, 'And the LORD spoke unto you out of the midst of the fire; ye heard the voice of words, but ye saw no form; only a voice.'),
(6, 5, 4, 12, 'And Jehovah spoke to you from the midst of the fire: ye heard the voice of the words, but ye saw no form; only [ye heard] a voice.'),
(14, 5, 4, 12, '‘And Jehovah speaketh unto you out of the midst of the fire; a voice of words ye are hearing and a similitude ye are not seeing, only a voice;'),
(11, 5, 4, 12, 'And Jehovah will speak to you from the midst of the fire, ye hearing a voice of words, and ye seeing not an appearance, except a voice.'),
(13, 5, 4, 12, 'Yahweh spoke to you out of the midst of the fire: you heard the voice of words, but you saw no form; you only heard a voice.'),
(10, 5, 4, 12, 'The LORD spoke to you out of the midst of the fire: you heard the voice of words, but you saw no form; you only heard a voice.'),
(1, 5, 4, 12, 'And the LORD spoke to you out of the fire. You heard the sound of the words but saw no form; there was only a voice.'),
(5, 5, 4, 12, 'And the Lord spoke to you from the midst of fire. You heard the voice of his words, but you did not see any form at all.'),
(7, 5, 4, 12, 'And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.'),
(4, 5, 4, 13, 'And he declared to you his covenant, which he commanded you to perform, even ten commandments; and he wrote them on two tables of stone.'),
(12, 5, 4, 13, 'And he declared to you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.'),
(3, 5, 4, 13, 'And he declared unto you his covenant, which he commanded you to perform, even the ten commandments; and he wrote them upon two tables of stone.'),
(8, 5, 4, 13, 'And he declared unto you his covenant, which he commanded you to perform, even the ten commandments; and he wrote them upon two tables of stone.'),
(9, 5, 4, 13, 'And He declared unto you His covenant, which He commanded you to perform, even the ten words; and He wrote them upon two tables of stone.'),
(6, 5, 4, 13, 'And he declared to you his covenant, which he commanded you to do, the ten words; and he wrote them on two tables of stone.'),
(14, 5, 4, 13, 'and He declareth to you His covenant, which He hath commanded you to do, the Ten Matters, and He writeth them upon two tables of stone.'),
(11, 5, 4, 13, 'And he will announce to you his covenant which he commanded you to do, the ten words; and he will write them upon two tables of stones.'),
(13, 5, 4, 13, 'He declared to you his covenant, which he commanded you to perform, even the ten commandments; and he wrote them on two tables of stone.'),
(10, 5, 4, 13, 'He declared to you his covenant, which he commanded you to perform, even the ten commandments; and he wrote them on two tablets of stone.'),
(1, 5, 4, 13, 'He declared to you His covenant, which He commanded you to follow—the Ten Commandments that He wrote on two tablets of stone.'),
(5, 5, 4, 13, 'And he revealed his covenant to you, which he instructed you to carry out, and the ten words which he wrote on two tablets of stone.'),
(7, 5, 4, 13, 'And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.'),
(4, 5, 4, 14, 'And the LORD commanded me at that time to teach you statutes and judgments, that you might do them in the land where you go over to possess it.'),
(12, 5, 4, 14, 'And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.'),
(3, 5, 4, 14, 'And Jehovah commanded me at that time to teach you statutes and ordinances, that ye might do them in the land whither ye go over to possess it.'),
(8, 5, 4, 14, 'And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.'),
(9, 5, 4, 14, 'And the LORD commanded me at that time to teach you statutes and ordinances, that ye might do them in the land whither ye go over to possess it.'),
(6, 5, 4, 14, 'And Jehovah commanded me at that time to teach you statutes and ordinances, that ye might do them in the land whither ye are passing over to possess it.'),
(14, 5, 4, 14, '‘And me hath Jehovah commanded at that time to teach you statutes and judgments, for your doing them in the land whither ye are passing over to possess it;'),
(11, 5, 4, 14, 'And Jehovah commanded me in that time to teach you laws and judgments for you to do them in the land which ye are passing over there to possess it.'),
(13, 5, 4, 14, 'Yahweh commanded me at that time to teach you statutes and ordinances, that you might do them in the land where you go over to possess it.'),
(10, 5, 4, 14, 'The LORD commanded me at that time to teach you statutes and ordinances, that you might do them in the land where you go over to possess it.'),
(1, 5, 4, 14, 'At that time the LORD commanded me to teach you the statutes and ordinances you are to follow in the land that you are crossing the Jordan to possess.'),
(5, 5, 4, 14, 'And he commanded me, at that time, that I should teach you the ceremonies and judgments which you must carry out, in the land that you shall possess.'),
(7, 5, 4, 14, 'And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.'),
(4, 5, 4, 15, 'Take you therefore good heed to yourselves; for you saw no manner of similitude on the day that the LORD spoke to you in Horeb out of the middle of the fire:'),
(12, 5, 4, 15, 'Take ye therefore good heed to yourselves; for ye saw no manner of similitude on the day that the LORD spoke to you in Horeb out of the midst of the fire;'),
(3, 5, 4, 15, 'Take ye therefore good heed unto yourselves; for ye saw no manner of form on the day that Jehovah spake unto you in Horeb out of the midst of the fire;'),
(8, 5, 4, 15, 'Take ye therefore good heed unto yourselves; for ye saw no manner of form on the day that the LORD spake unto you in Horeb out of the midst of the fire:'),
(9, 5, 4, 15, 'Take ye therefore good heed unto yourselves—for ye saw no manner of form on the day that the LORD spoke unto you in Horeb out of the midst of the fire—'),
(6, 5, 4, 15, 'And take great heed to your souls (for ye saw no form on the day that Jehovah spoke to you in Horeb from the midst of the fire),'),
(14, 5, 4, 15, 'and ye have been very watchful of your souls, for ye have not seen any similitude in the day of Jehovah’s speaking unto you in Horeb out of the midst of the fire,'),
(11, 5, 4, 15, 'And watch ye greatly to your souls, for ye saw not any appearance in the day Jehovah spoke to you in Horeb out of the midst of the fire:'),
(13, 5, 4, 15, 'Take therefore good heed to yourselves; for you saw no kind of form on the day that Yahweh spoke to you in Horeb out of the midst of the fire.'),
(10, 5, 4, 15, 'Therefore watch yourselves carefully; for you saw no kind of form on the day that the LORD spoke to you in Horeb out of the midst of the fire.'),
(1, 5, 4, 15, 'So since you saw no form of any kind on the day the LORD spoke to you out of the fire at Horeb, be careful'),
(5, 5, 4, 15, 'And so, guard your souls carefully. You saw no likeness on the day that the Lord God spoke to you on Horeb from the midst of fire.'),
(7, 5, 4, 15, 'Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:'),
(4, 5, 4, 16, 'Lest you corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,'),
(12, 5, 4, 16, 'Lest ye corrupt yourselves, and make to you a graven image, the similitude of any figure, the likeness of male or female,'),
(3, 5, 4, 16, 'lest ye corrupt yourselves, and make you a graven image in the form of any figure, the likeness of male or female,'),
(8, 5, 4, 16, 'lest ye corrupt yourselves, and make you a graven image in the form of any figure, the likeness of male or female,'),
(9, 5, 4, 16, 'lest ye deal corruptly, and make you a graven image, even the form of any figure, the likeness of male or female,'),
(6, 5, 4, 16, 'lest ye corrupt yourselves, and make you a graven image, the form of any figure, the pattern of male or female,'),
(14, 5, 4, 16, 'lest ye do corruptly, and have made to you a graven image, a similitude of any figure, a form of male or female—'),
(11, 5, 4, 16, 'Lest ye shall be corrupted and make to you a carved thing, the appearance of any likeness, the model of male or female,'),
(13, 5, 4, 16, 'Lest you corrupt yourselves, and make yourself an engraved image in the form of any figure, the likeness of male or female,'),
(10, 5, 4, 16, 'Lest you corrupt yourselves, and make yourself an engraved image in the form of any figure, the likeness of male or female,'),
(1, 5, 4, 16, 'that you do not act corruptly and make an idol for yourselves of any form or shape, whether in the likeness of a male or female,'),
(5, 5, 4, 16, 'Otherwise, perhaps being deceived, you might have made a graven image, or an image of male or female,'),
(7, 5, 4, 16, 'Lest perhaps being deceived you might make you a graven similitude, or image of male or female,'),
(4, 5, 4, 17, 'The likeness of any beast that is on the earth, the likeness of any winged fowl that flies in the air,'),
(12, 5, 4, 17, 'The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,'),
(3, 5, 4, 17, 'the likeness of any beast that is on the earth, the likeness of any winged bird that flieth in the heavens,'),
(8, 5, 4, 17, 'the likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the heaven,'),
(9, 5, 4, 17, 'the likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the heaven,'),
(6, 5, 4, 17, 'the pattern of any beast that is on the earth, the pattern of any winged fowl that flieth in the heaven,'),
(14, 5, 4, 17, 'a form of any beast which is in the earth—a form of any winged bird which flieth in the heavens—'),
(11, 5, 4, 17, 'The model of any cattle that is upon the earth, the model of any winged bird that shall fly in the heavens,'),
(13, 5, 4, 17, 'the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the sky,'),
(10, 5, 4, 17, 'the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the sky,'),
(1, 5, 4, 17, 'of any beast that is on the earth or bird that flies in the air,'),
(5, 5, 4, 17, 'a likeness of any of the beasts, which are upon the earth, or of birds, which fly under heaven,'),
(7, 5, 4, 17, 'The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,'),
(4, 5, 4, 18, 'The likeness of any thing that creeps on the ground, the likeness of any fish that is in the waters beneath the earth:'),
(12, 5, 4, 18, 'The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:'),
(3, 5, 4, 18, 'the likeness of anything that creepeth on the ground, the likeness of any fish that is in the water under the earth;'),
(8, 5, 4, 18, 'the likeness of any thing that creepeth on the ground, the likeness of any fish that is in the water under the earth:'),
(9, 5, 4, 18, 'the likeness of any thing that creepeth on the ground, the likeness of any fish that is in the water under the earth;'),
(6, 5, 4, 18, 'the pattern of anything that creepeth on the ground, the pattern of any fish that is in the waters under the earth;'),
(14, 5, 4, 18, 'a form of any creeping thing on the ground—a form of any fish which is in the waters under the earth;'),
(11, 5, 4, 18, 'The model of any thing creeping upon the earth, the model of any fish that is in the waters from under the earth:'),
(13, 5, 4, 18, 'the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth;'),
(10, 5, 4, 18, 'the likeness of any crawling creature that crawls on the ground, the likeness of any fish that is in the water below the land;'),
(1, 5, 4, 18, 'or of any creature that crawls on the ground or fish that is in the waters below.'),
(5, 5, 4, 18, 'or of reptiles, which move across the earth, or of fish, which abide in the waters under the earth.'),
(7, 5, 4, 18, 'Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:'),
(4, 5, 4, 19, 'And lest you lift up your eyes to heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, should be driven to worship them, and serve them, which the LORD your God has divided to all nations under the whole heaven.'),
(12, 5, 4, 19, 'And lest thou shouldst lift up thy eyes to heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldst be driven to worship them, and serve them, which the LORD thy God hath divided to all nations under the whole heaven.'),
(3, 5, 4, 19, 'and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which Jehovah thy God hath allotted unto all the peoples under the whole heaven.'),
(8, 5, 4, 19, 'and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which the LORD thy God hath divided unto all the peoples under the whole heaven.'),
(9, 5, 4, 19, 'and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which the LORD thy God hath allotted unto all the peoples under the whole heaven.'),
(6, 5, 4, 19, 'and lest thou lift up thine eyes to the heavens, and see the sun, and the moon, and the stars, the whole host of heaven, and be drawn away and bow down to them and serve them, which Jehovah thy God hath assigned unto all peoples under the whole heaven.'),
(14, 5, 4, 19, '‘And lest thou lift up thine eyes towards the heavens, and hast seen the sun, and the moon, and the stars, all the host of the heavens, and thou hast been forced, and hast bowed thyself to them, and served them, which Jehovah thy God hath apportioned to all the peoples under the whole heavens.'),
(11, 5, 4, 19, 'And lest thou shalt lift up thine eyes to the heavens, and seeing the sun and the moon and the stars, all the army of the heavens, and thou wert driven and didst worship to them, and didst serve them, which Jehovah thy God divided them out to all the peoples under all the heavens.'),
(13, 5, 4, 19, 'and lest you lift up your eyes to the sky, and when you see the sun and the moon and the stars, even all the army of the sky, you are drawn away and worship them, and serve them, which Yahweh your God has allotted to all the peoples under the whole sky.'),
(10, 5, 4, 19, 'and lest you lift up your eyes to the sky, and when you see the sun and the moon and the stars, even all the host of heaven, you are drawn away and worship them, and serve them, which the LORD your God has allotted to all the peoples under the whole sky.'),
(1, 5, 4, 19, 'When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to all the nations under heaven.'),
(5, 5, 4, 19, 'Otherwise, perhaps lifting up your eyes to heaven, you might look upon the sun and the moon and all the stars of heaven, and being deceived by error, you might adore and worship these things, which the Lord your God created for the service of all the nations, which are under heaven.'),
(7, 5, 4, 19, 'Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.'),
(4, 5, 4, 20, 'But the LORD has taken you, and brought you forth out of the iron furnace, even out of Egypt, to be to him a people of inheritance, as you are this day.'),
(12, 5, 4, 20, 'But the LORD hath taken you, and brought you out of the iron furnace, even from Egypt, to be to him a people of inheritance, as ye are this day.'),
(3, 5, 4, 20, 'But Jehovah hath taken you, and brought you forth out of the iron furnace, out of Egypt, to be unto him a people of inheritance, as at this day.'),
(8, 5, 4, 20, 'But the LORD hath taken you, and brought you forth out of the iron furnace, out of Egypt, to be unto him a people of inheritance, as at this day.'),
(9, 5, 4, 20, 'But you hath the LORD taken and brought forth out of the iron furnace, out of Egypt, to be unto Him a people of inheritance, as ye are this day.'),
(6, 5, 4, 20, 'But you hath Jehovah taken, and hath brought you forth out of the iron furnace, out of Egypt, that ye might be to him a people of inheritance, as it is this day.'),
(14, 5, 4, 20, 'And you hath Jehovah taken, and He is bringing you out from the iron furnace, from Egypt, to be to Him for a people—an inheritance, as at this day.'),
(11, 5, 4, 20, 'And Jehovah took you and brought you forth out of the furnace of iron, out of Egypt, to be to him for a people of inheritance as this day.'),
(13, 5, 4, 20, 'But Yahweh has taken you, and brought you forth out of the iron furnace, out of Egypt, to be to him a people of inheritance, as at this day.'),
(10, 5, 4, 20, 'But God has taken you, and brought you forth out of the iron furnace, out of Egypt, to be to him a people of inheritance, as at this day.'),
(1, 5, 4, 20, 'Yet the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be the people of His inheritance, as you are today.'),
(5, 5, 4, 20, 'But the Lord has taken you up, and led you away from the iron furnaces of Egypt, in order to have a people of inheritance, just as it is to the present day.'),
(7, 5, 4, 20, 'But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day.'),
(4, 5, 4, 21, 'Furthermore the LORD was angry with me for your sakes, and swore that I should not go over Jordan, and that I should not go in to that good land, which the LORD your God gives you for an inheritance:'),
(12, 5, 4, 21, 'Furthermore the LORD was angry with me for your sakes, and swore that I should not go over Jordan, and that I should not enter that good land which the LORD thy God giveth thee for an inheritance:'),
(3, 5, 4, 21, 'Furthermore Jehovah was angry with me for your sakes, and sware that I should not go over the Jordan, and that I should not go in unto that good land, which Jehovah thy God giveth thee for an inheritance:'),
(8, 5, 4, 21, 'Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance:'),
(9, 5, 4, 21, 'Now the LORD was angered with me for your sakes, and swore that I should not go over the Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance;'),
(6, 5, 4, 21, 'And Jehovah was angry with me on your account, and swore that I should not go over the Jordan, and that I should not enter in to that good land which Jehovah thy God giveth thee [for] an inheritance;'),
(14, 5, 4, 21, '‘And Jehovah hath shewed himself wroth with me because of your words, and sweareth to my not passing over the Jordan, and to my not going in unto the good land which Jehovah thy God is giving to thee—an inheritance;'),
(11, 5, 4, 21, 'And Jehovah will be angry with me on account of your words, and he will swear for me not to pass through Jordan, and not to go in to the good land which Jehovah thy God gave to thee an inheritance:'),
(13, 5, 4, 21, 'Furthermore Yahweh was angry with me for your sakes, and swore that I should not go over the Jordan, and that I should not go in to that good land, which Yahweh your God gives you for an inheritance:'),
(10, 5, 4, 21, 'Furthermore the LORD was angry with me for your sakes, and swore that I should not go over the Jordan, and that I should not go in to that good land, which the LORD your God gives you for an inheritance:'),
(1, 5, 4, 21, 'The LORD, however, was angry with me on account of you, and He swore that I would not cross the Jordan to enter the good land that the LORD your God is giving you as an inheritance.'),
(5, 5, 4, 21, 'And the Lord became angry against me because of your words, and he swore that I would not cross over the Jordan, nor enter into the excellent land, which he will give to you.'),
(7, 5, 4, 21, 'And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.'),
(4, 5, 4, 22, 'But I must die in this land, I must not go over Jordan: but you shall go over, and possess that good land.'),
(12, 5, 4, 22, 'But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.'),
(3, 5, 4, 22, 'but I must die in this land, I must not go over the Jordan; but ye shall go over, and possess that good land.'),
(8, 5, 4, 22, 'but I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.'),
(9, 5, 4, 22, 'but I must die in this land, I must not go over the Jordan; but ye are to go over, and possess that good land.'),
(6, 5, 4, 22, 'for I shall die in this land, I shall not go over the Jordan; but ye shall go over, and possess this good land.'),
(14, 5, 4, 22, 'for I am dying in this land; I am not passing over the Jordan, and ye are passing over, and have possessed this good land.'),
(11, 5, 4, 22, 'For I die in this land, not to pass over Jordan: and ye are passing over and shall possess this good land.'),
(13, 5, 4, 22, 'but I must die in this land, I must not go over the Jordan; but you shall go over, and possess that good land.'),
(10, 5, 4, 22, 'but I must die in this land, I must not go over the Jordan; but you shall go over, and possess that good land.'),
(1, 5, 4, 22, 'For I will not be crossing the Jordan, because I must die in this land. But you shall cross over and take possession of that good land.'),
(5, 5, 4, 22, 'Behold, I shall die on this soil. I shall not cross over the Jordan. You shall cross it, and you shall possess the singular land.'),
(7, 5, 4, 22, 'Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.'),
(4, 5, 4, 23, 'Take heed to yourselves, lest you forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD your God has forbidden you.'),
(12, 5, 4, 23, 'Take heed to yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing which the LORD thy God hath forbidden thee.'),
(3, 5, 4, 23, 'Take heed unto yourselves, lest ye forget the covenant of Jehovah your God, which he made with you, and make you a graven image in the form of anything which Jehovah thy God hath forbidden thee.'),
(8, 5, 4, 23, 'Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image in the form of any thing which the LORD thy God hath forbidden thee.'),
(9, 5, 4, 23, 'Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which He made with you, and make you a graven image, even the likeness of any thing which the LORD thy God hath forbidden thee.'),
(6, 5, 4, 23, 'Take heed to yourselves lest ye forget the covenant of Jehovah your God, which he made with you, and make yourselves a graven image, the form of anything which Jehovah thy God hath forbidden thee.'),
(14, 5, 4, 23, 'Take heed to yourselves, lest ye forget the covenant of Jehovah your God, which He hath made with you, and have made to yourselves a graven image, a similitude of anything concerning which Jehovah thy God hath charged thee:'),
(11, 5, 4, 23, 'Watch for yourselves lest ye shall forget the covenant of Jehovah your God which he cut out with you, and ye make to you any carved thing, the appearance of any thing which Jehovah thy God commanded thee.'),
(13, 5, 4, 23, 'Take heed to yourselves, lest you forget the covenant of Yahweh your God, which he made with you, and make you an engraved image in the form of anything which Yahweh your God has forbidden you.'),
(10, 5, 4, 23, 'Be careful, lest you forget the covenant of the LORD your God, which he made with you, and make you an engraved image in the form of anything which the LORD your God has forbidden you.'),
(1, 5, 4, 23, 'Be careful that you do not forget the covenant of the LORD your God that He made with you; do not make an idol for yourselves in the form of anything He has forbidden you.'),
(5, 5, 4, 23, 'Be careful, lest you at sometime forget the covenant of the Lord your God, which he has formed with you, and lest you make for yourselves a graven likeness of those things which the Lord has prohibited to be made.'),
(7, 5, 4, 23, 'Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:'),
(4, 5, 4, 24, 'For the LORD your God is a consuming fire, even a jealous God.'),
(12, 5, 4, 24, 'For the LORD thy God is a consuming fire, even a jealous God.'),
(3, 5, 4, 24, 'For Jehovah thy God is a devouring fire, a jealous God.'),
(8, 5, 4, 24, 'For the LORD thy God is a devouring fire, a jealous God.'),
(9, 5, 4, 24, 'For the LORD thy God is a devouring fire, a jealous God.'),
(6, 5, 4, 24, 'For Jehovah thy God is a consuming fire, a jealous God.'),
(14, 5, 4, 24, 'for Jehovah thy God is a fire consuming—a zealous God.'),
(11, 5, 4, 24, 'For Jehovah thy God he is a consuming fire, a jealous God.'),
(13, 5, 4, 24, 'For Yahweh your God is a devouring fire, a jealous God.'),
(10, 5, 4, 24, 'For the LORD your God is a devouring fire, a jealous God.'),
(1, 5, 4, 24, 'For the LORD your God is a consuming fire, a jealous God.'),
(5, 5, 4, 24, 'For the Lord your God is a consuming fire, a jealous God.'),
(7, 5, 4, 24, 'Because the Lord thy God is a consuming fire, a jealous God.'),
(4, 5, 4, 25, 'When you shall beget children, and children’s children, and you shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD your God, to provoke him to anger:'),
(12, 5, 4, 25, 'When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:'),
(3, 5, 4, 25, 'When thou shalt beget children, and children’s children, and ye shall have been long in the land, and shall corrupt yourselves, and make a graven image in the form of anything, and shall do that which is evil in the sight of Jehovah thy God, to provoke him to anger;'),
(8, 5, 4, 25, 'When thou shalt beget children, and children’s children, and ye shall have been long in the land, and shall corrupt yourselves, and make a graven image in the form of any thing, and shall do that which is evil in the sight of the LORD thy God, to provoke him to anger:'),
(9, 5, 4, 25, 'When thou shalt beget children, and children’s children, and ye shall have been long in the land, and shall deal corruptly, and make a graven image, even the form of any thing, and shall do that which is evil in the sight of the LORD thy God, to provoke Him;'),
(6, 5, 4, 25, 'When thou begettest sons, and sons’ sons, and ye have remained long in the land, and shall corrupt yourselves, and make a graven image, the form of anything, and do evil in the sight of Jehovah thy God, to provoke him to anger,'),
(14, 5, 4, 25, '‘When thou begettest sons and sons’ sons, and ye have become old in the land, and have done corruptly, and have made a graven image, a similitude of anything, and have done the evil thing in the eyes of Jehovah, to provoke Him to anger:—'),
(11, 5, 4, 25, 'When thou shalt beget sons, and sons’ sons, and ye rested in the land and were corrupted, and made a carved thing, the appearance of any thing, and ye did evil in the eyes of Jehovah thy God to irritate him.'),
(13, 5, 4, 25, 'When you shall father children, and children’s children, and you shall have been long in the land, and shall corrupt yourselves, and make an engraved image in the form of anything, and shall do that which is evil in the sight of Yahweh your God, to provoke him to anger;'),
(10, 5, 4, 25, 'When you shall father children, and children’s children, and you shall have been long in the land, and shall corrupt yourselves, and make an engraved image in the form of anything, and shall do that which is evil in the sight of the LORD your God, to provoke him to anger;'),
(1, 5, 4, 25, 'After you have children and grandchildren and you have been in the land a long time, if you then act corruptly and make an idol of any form—doing evil in the sight of the LORD your God and provoking Him to anger—'),
(5, 5, 4, 25, 'When you will have conceived sons and grandsons while abiding in the land, and if, having been deceived, you make for yourselves any likeness, accomplishing evil in the sight of the Lord your God, so as to provoke him to wrath,'),
(7, 5, 4, 25, 'If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:'),
(4, 5, 4, 26, 'I call heaven and earth to witness against you this day, that you shall soon utterly perish from off the land whereunto you go over Jordan to possess it; you shall not prolong your days on it, but shall utterly be destroyed.'),
(12, 5, 4, 26, 'I call heaven and earth to witness against you this day, that ye shall soon utterly perish from the land to which ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall be utterly destroyed.'),
(3, 5, 4, 26, 'I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over the Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.'),
(8, 5, 4, 26, 'I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.'),
(9, 5, 4, 26, 'I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over the Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.'),
(6, 5, 4, 26, 'I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye pass over the Jordan to possess it: ye shall not prolong your days on it, but shall be utterly destroyed.'),
(14, 5, 4, 26, 'I have caused to testify against you this day the heavens and the earth, that ye do perish utterly hastily from off the land whither ye are passing over the Jordan to possess it; ye do not prolong days upon it, but are utterly destroyed;'),
(11, 5, 4, 26, 'I took the heavens and the earth to witness against you this day, that perishing, ye shall perish to-morrow from the land which ye are passing over Jordan there to possess it: ye shall not prolong the days upon it, but being destroyed, ye shall be destroyed.'),
(13, 5, 4, 26, 'I call heaven and earth to witness against you this day, that you shall soon utterly perish from off the land whereunto you go over the Jordan to possess it; you shall not prolong your days on it, but shall utterly be destroyed.'),
(10, 5, 4, 26, 'I call heaven and earth to witness against you this day, that you shall soon utterly perish from off the land whereunto you go over the Jordan to possess it; you shall not prolong your days on it, but shall utterly be destroyed.'),
(1, 5, 4, 26, 'I call heaven and earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live long upon it, but will be utterly destroyed.'),
(5, 5, 4, 26, 'I call heaven and earth as witnesses this day, that you shall quickly perish from the land, which, when you have crossed over the Jordan, you will possess. You will not live in it for a long time; instead, the Lord will destroy you.'),
(7, 5, 4, 26, 'I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you,'),
(4, 5, 4, 27, 'And the LORD shall scatter you among the nations, and you shall be left few in number among the heathen, where the LORD shall lead you.'),
(12, 5, 4, 27, 'And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.'),
(3, 5, 4, 27, 'And Jehovah will scatter you among the peoples, and ye shall be left few in number among the nations, whither Jehovah shall lead you away.'),
(8, 5, 4, 27, 'And the LORD shall scatter you among the peoples, and ye shall be left few in number among the nations, whither the LORD shall lead you away.'),
(9, 5, 4, 27, 'And the LORD shall scatter you among the peoples, and ye shall be left few in number among the nations, whither the LORD shall lead you away.'),
(6, 5, 4, 27, 'And Jehovah will scatter you among the peoples, and ye shall be left a small company among the nations to which Jehovah will lead you.'),
(14, 5, 4, 27, 'and Jehovah hath scattered you among the peoples, and ye have been left few in number among the nations, whither Jehovah leadeth you,'),
(11, 5, 4, 27, 'And Jehovah scattered you among the peoples, and ye remained men of number among the nations where Jehovah will lead you there.'),
(13, 5, 4, 27, 'Yahweh will scatter you among the peoples, and you shall be left few in number among the nations, where Yahweh shall lead you away.'),
(10, 5, 4, 27, 'The LORD will scatter you among the peoples, and you shall be left few in number among the nations, where the LORD will drive you.'),
(1, 5, 4, 27, 'Then the LORD will scatter you among the peoples, and only a few of you will survive among the nations to which the LORD will drive you.'),
(5, 5, 4, 27, 'And he will scatter you among all the nations, and few of you will remain among those nations, to which the Lord will lead you.'),
(7, 5, 4, 27, 'And scatter you among all nations, and you shall remain a few among the nations, to which the Lord shall lead you.'),
(4, 5, 4, 28, 'And there you shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.'),
(12, 5, 4, 28, 'And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.'),
(3, 5, 4, 28, 'And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.'),
(8, 5, 4, 28, 'And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.'),
(9, 5, 4, 28, 'And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.'),
(6, 5, 4, 28, 'And ye shall there serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.'),
(14, 5, 4, 28, 'and ye have served there gods, work of man’s hands, wood and stone, which see not, nor hear, nor eat, nor smell.'),
(11, 5, 4, 28, 'And ye served there gods, the work of men’s hands, wood and stone, which shall not see, and shall not hear, and shall not eat, and shall not breathe.'),
(13, 5, 4, 28, 'There you shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.'),
(10, 5, 4, 28, 'There you shall serve other gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.'),
(1, 5, 4, 28, 'And there you will serve man-made gods of wood and stone, which cannot see or hear or eat or smell.'),
(5, 5, 4, 28, 'And there, you will serve gods which were fabricated by the hands of men: gods of wood and of stone, who neither see, nor hear, nor eat, nor smell.'),
(7, 5, 4, 28, 'And there you shah serve gods, that were framed with men’s hands: wood and stone, that neither see, nor hear, nor eat, nor smell.'),
(4, 5, 4, 29, 'But if from there you shall seek the LORD your God, you shall find him, if you seek him with all your heart and with all your soul.'),
(12, 5, 4, 29, 'But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou shalt seek him with all thy heart, and with all thy soul.'),
(3, 5, 4, 29, 'But from thence ye shall seek Jehovah thy God, and thou shalt find him, when thou searchest after him with all thy heart and with all thy soul.'),
(8, 5, 4, 29, 'But if from thence ye shall seek the LORD thy God, thou shalt find him, if thou search after him with all thy heart and with all thy soul.'),
(9, 5, 4, 29, 'But from thence ye will seek the LORD thy God; and thou shalt find Him, if thou search after Him with all thy heart and with all thy soul.'),
(6, 5, 4, 29, 'And from thence ye shall seek Jehovah thy God, and thou shalt find him, if thou shalt seek him with thy whole heart and with thy whole soul.'),
(14, 5, 4, 29, '‘And—ye have sought from thence Jehovah thy God, and hast found, when thou seekest Him with all thy heart, and with all thy soul,'),
(11, 5, 4, 29, 'And thou sought from thence Jehovah thy God, and thou didst find, for ye shall seek him with all thy heart and with all thy soul.'),
(13, 5, 4, 29, 'But from there you shall seek Yahweh your God, and you shall find him, when you search after him with all your heart and with all your soul.'),
(10, 5, 4, 29, 'But from there you shall seek the LORD your God, and you shall find him, when you search after him with all your heart and with all your soul.'),
(1, 5, 4, 29, 'But if from there you will seek the LORD your God, you will find Him if you seek Him with all your heart and with all your soul.'),
(5, 5, 4, 29, 'And when you will seek the Lord your God in that place, you shall find him, if only you seek him with all your heart, and in all the tribulation of your soul.'),
(7, 5, 4, 29, 'And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.'),
(4, 5, 4, 30, 'When you are in tribulation, and all these things are come on you, even in the latter days, if you turn to the LORD your God, and shall be obedient to his voice;'),
(12, 5, 4, 30, 'When thou art in tribulation, and all these things have come upon thee, even in the latter days, if thou shalt turn to the LORD thy God, and shalt be obedient to his voice;'),
(3, 5, 4, 30, 'When thou art in tribulation, and all these things are come upon thee, in the latter days thou shalt return to Jehovah thy God, and hearken unto his voice:'),
(8, 5, 4, 30, 'When thou art in tribulation, and all these things are come upon thee, in the latter days thou shalt return to the LORD thy God, and hearken unto his voice:'),
(9, 5, 4, 30, 'In thy distress, when all these things are come upon thee, in the end of days, thou wilt return to the LORD thy God, and hearken unto His voice;'),
(6, 5, 4, 30, 'In thy tribulation, and when all these things shall come upon thee, at the end of days, thou shalt return to Jehovah thy God, and shalt hearken to his voice,'),
(14, 5, 4, 30, 'in distress being to thee, and all these things have found thee, in the latter end of the days, and thou hast turned back unto Jehovah thy God, and hast hearkened to His voice;'),
(11, 5, 4, 30, 'In straitness to thee, and all these words found thee in the last of the days, and thou didst turn to Jehovah thy God and heardest to his voice;'),
(13, 5, 4, 30, 'When you are in oppression, and all these things have come on you, in the latter days you shall return to Yahweh your God, and listen to his voice:'),
(10, 5, 4, 30, 'When you are in oppression, and all these things have come on you, in the latter days you shall return to the LORD your God, and listen to his voice:'),
(1, 5, 4, 30, 'When you are in distress and all these things have happened to you, then in later days you will return to the LORD your God and listen to His voice.'),
(5, 5, 4, 30, 'After all these things which have been foretold have found you, in the end time, you shall return to the Lord your God, and you will hear his voice.'),
(7, 5, 4, 30, 'After all the things aforesaid shall and thee, in the latter time thou shalt return to the Lord thy God, and shalt hear his voice.'),
(4, 5, 4, 31, '(For the LORD your God is a merciful God;) he will not forsake you, neither destroy you, nor forget the covenant of your fathers which he swore to them.'),
(12, 5, 4, 31, '(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers, which he swore to them.'),
(3, 5, 4, 31, 'for Jehovah thy God is a merciful God; he will not fail thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.'),
(8, 5, 4, 31, 'for the LORD thy God is a merciful God; he will not fail thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.'),
(9, 5, 4, 31, 'for the LORD thy God is a merciful God; He will not fail thee, neither destroy thee, nor forget the covenant of thy fathers which He swore unto them.'),
(6, 5, 4, 31, '—for Jehovah thy God is a merciful God,—he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he swore unto them.'),
(14, 5, 4, 31, 'for a merciful God is Jehovah thy God; He doth not fail thee, nor destroy thee, nor forget the covenant of thy fathers, which He hath sworn to them.'),
(11, 5, 4, 31, 'For Jehovah thy God a merciful God; he will not desert thee, and he will not destroy thee, and he will not forget the covenant of thy fathers which he sware to them.'),
(13, 5, 4, 31, 'for Yahweh your God is a merciful God; he will not fail you, neither destroy you, nor forget the covenant of your fathers which he swore to them.'),
(10, 5, 4, 31, 'for the LORD your God is a merciful God; he will not fail you, neither destroy you, nor forget the covenant of your fathers which he swore to them.'),
(1, 5, 4, 31, 'For the LORD your God is a merciful God; He will not abandon you or destroy you or forget the covenant with your fathers, which He swore to them by oath.'),
(5, 5, 4, 31, 'For the Lord your God is a merciful God. He will not abandon you, nor will he entirely destroy you, nor will he forget the covenant, which he swore to your fathers.'),
(7, 5, 4, 31, 'Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.'),
(4, 5, 4, 32, 'For ask now of the days that are past, which were before you, since the day that God created man on the earth, and ask from the one side of heaven to the other, whether there has been any such thing as this great thing is, or has been heard like it?'),
(12, 5, 4, 32, 'For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven to the other, whether there hath been any such thing as this great thing is, or hath been heard like it?'),
(3, 5, 4, 32, 'For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and from the one end of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?'),
(8, 5, 4, 32, 'For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and from the one end of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?'),
(9, 5, 4, 32, 'For ask now of the days past, which were before thee, since the day that God created man upon the earth, and from the one end of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?'),
(6, 5, 4, 32, 'For ask now of the days that are past, which were before thee, since the day that God created man on the earth, and from one end of the heavens to the other end of the heavens, whether there hath been anything as this great thing is, or if anything hath been heard like it?'),
(14, 5, 4, 32, 'For, ask, I pray thee, at the former days which have been before thee, from the day that God prepared man on the earth, and from the one end of the heavens even unto the other end of the heavens, whether there hath been as this great thing—or hath been heard like it?'),
(11, 5, 4, 32, 'For ask now to the former days which were before thee from the day that God created man upon the earth, and from the end of the heavens to the end of the heavens, Has there been as this great word, or was heard like it?'),
(13, 5, 4, 32, 'For ask now of the days that are past, which were before you, since the day that God created man on the earth, and from the one end of the sky to the other, whether there has been anything as this great thing is, or has been heard like it?'),
(10, 5, 4, 32, 'For ask now of the days that are past, which were before you, since the day that God created humankind on the earth, and from the one end of the sky to the other, whether there has been anything as this great thing is, or has been heard like it?'),
(1, 5, 4, 32, 'Indeed, ask now from one end of the heavens to the other about the days that long preceded you, from the day that God created man on earth: Has anything as great as this ever happened or been reported?'),
(5, 5, 4, 32, 'Inquire concerning the days of antiquity, which were before you, from the day when God created man upon the earth, from one end of heaven to another, if anything similar has ever occurred, or whether any such thing has ever been known,'),
(7, 5, 4, 32, 'Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,'),
(4, 5, 4, 33, 'Did ever people hear the voice of God speaking out of the middle of the fire, as you have heard, and live?'),
(12, 5, 4, 33, 'Did ever people hear the voice of God speaking from the midst of the fire, as thou hast heard, and live?'),
(3, 5, 4, 33, 'Did ever a people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?'),
(8, 5, 4, 33, 'Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?'),
(9, 5, 4, 33, 'Did ever a people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?'),
(6, 5, 4, 33, 'Did [ever] people hear the voice of God speaking from the midst of the fire, as thou hast heard, and live?'),
(14, 5, 4, 33, 'Hath a people heard the voice of God speaking out of the midst of the fire, as thou hast heard, thou—and doth live?'),
(11, 5, 4, 33, 'Did people hear the voice of God speaking from the midst of the fire as thou didst hear, and shall live?'),
(13, 5, 4, 33, 'Did a people ever hear the voice of God speaking out of the midst of the fire, as you have heard, and live?'),
(10, 5, 4, 33, 'Did a people ever hear the voice of the living God speaking out of the midst of the fire, as you have heard, and live?'),
(1, 5, 4, 33, 'Has a people ever heard the voice of God speaking out of the fire, as you have, and lived?'),
(5, 5, 4, 33, 'that a people would hear the voice of God, speaking from the midst of fire, just as you have heard it, and live,'),
(7, 5, 4, 33, 'That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:'),
(4, 5, 4, 34, 'Or has God assayed to go and take him a nation from the middle of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?'),
(12, 5, 4, 34, 'Or hath God essayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by an out-stretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?'),
(3, 5, 4, 34, 'Or hath God assayed to go and take him a nation from the midst of another nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes?'),
(8, 5, 4, 34, 'Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?'),
(9, 5, 4, 34, 'Or hath God assayed to go and take Him a nation from the midst of another nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before thine eyes?'),
(6, 5, 4, 34, 'Or hath God essayed to come to take him a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a powerful hand, and by a stretched-out arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes?'),
(14, 5, 4, 34, 'Or hath God tried to go in to take to Himself, a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a strong hand, and by a stretched-out arm, and by great terrors—according to all that Jehovah your God hath done to you, in Egypt, before your eyes?'),
(11, 5, 4, 34, 'Or did God try to go and take to him a nation from the midst of a nation by trials, by signs, and by wonders, and by war, and by a strong hand and by an extended arm, and by great fears, according to all that Jehovah your God did to you in Egypt before your eyes?'),
(13, 5, 4, 34, 'Or has God tried to go and take a nation for himself from the midst of another nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Yahweh your God did for you in Egypt before your eyes?'),
(10, 5, 4, 34, 'Or has God tried to go and take a nation for himself from the midst of another nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?'),
(1, 5, 4, 34, 'Or has any god tried to take as his own a nation out of another nation—by trials, signs, wonders, and war, by a strong hand and an outstretched arm, and by great terrors—as the LORD your God did for you in Egypt, before your eyes?'),
(5, 5, 4, 34, 'whether God has acted so as to enter and take for himself a nation from the midst of the nations, by means of tests, signs, and wonders, by means of fighting, and a strong hand, and an outstretched arm, and terrible visions, in accord with all the things which the Lord your God has accomplished for you in Egypt, in the sight of your eyes.'),
(7, 5, 4, 34, 'If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.'),
(4, 5, 4, 35, 'To you it was showed, that you might know that the LORD he is God; there is none else beside him.'),
(12, 5, 4, 35, 'To thee it was shown, that thou mightest know that the LORD he is God; there is none besides him.'),
(3, 5, 4, 35, 'Unto thee it was showed, that thou mightest know that Jehovah he is God; there is none else besides him.'),
(8, 5, 4, 35, 'Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.'),
(9, 5, 4, 35, 'Unto thee it was shown, that thou mightiest know that the LORD, He is God; there is none else beside Him.'),
(6, 5, 4, 35, 'Unto thee it was shewn, that thou mightest know that Jehovah, he is God—there is none other besides him.'),
(14, 5, 4, 35, 'Thou, thou hast been shewn it, to know that Jehovah He is God; there is none else besides Him.'),
(11, 5, 4, 35, 'Thou sawest to know that Jehovah he is God: no more beside him.'),
(13, 5, 4, 35, 'It was shown to you so that you might know that Yahweh is God. There is no one else besides him.'),
(10, 5, 4, 35, 'It was shown to you so that you might know that the LORD is God. There is no one else besides him.'),
(1, 5, 4, 35, 'You were shown these things so that you would know that the LORD is God; there is no other besides Him.'),
(5, 5, 4, 35, 'So may you know that the Lord himself is God, and there is no other beside him.'),
(7, 5, 4, 35, 'That thou mightest know that the Lord he is God, and there is no other besides him.'),
(4, 5, 4, 36, 'Out of heaven he made you to hear his voice, that he might instruct you: and on earth he showed you his great fire; and you heard his words out of the middle of the fire.'),
(12, 5, 4, 36, 'Out of heaven he made thee to hear his voice, that he might instruct thee; and upon earth he showed thee his great fire; and thou heardst his words from the midst of the fire.'),
(3, 5, 4, 36, 'Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he made thee to see his great fire; and thou heardest his words out of the midst of the fire.'),
(8, 5, 4, 36, 'Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he made thee to see his great fire; and thou heardest his words out of the midst of the fire.'),
(9, 5, 4, 36, 'Out of heaven He made thee to hear His voice, that He might instruct thee; and upon earth He made thee to see His great fire; and thou didst hear His words out of the midst of the fire.'),
(6, 5, 4, 36, 'From the heavens he made thee hear his voice, that he might instruct thee; and on the earth he shewed thee his great fire; and thou heardest his words from the midst of the fire.'),
(14, 5, 4, 36, '‘From the heavens He hath caused thee to hear His voice, to instruct thee, and on earth He hath shewed thee His great fire, and His words thou hast heard out of the midst of the fire.'),
(11, 5, 4, 36, 'Out of the heavens he caused thee to hear his voice to instruct thee: and upon earth he caused thee to see his great fire, and thou heardest his words from the midst of the fire.'),
(13, 5, 4, 36, 'Out of heaven he made you to hear his voice, that he might instruct you: and on earth he made you to see his great fire; and you heard his words out of the midst of the fire.'),
(10, 5, 4, 36, 'Out of heaven he made you to hear his voice, that he might instruct you: and on earth he made you to see his great fire; and you heard his words out of the midst of the fire.'),
(1, 5, 4, 36, 'He let you hear His voice from heaven to discipline you, and on earth He showed you His great fire, and you heard His words out of the fire.'),
(5, 5, 4, 36, 'He has caused you to hear his voice from heaven, so that he might teach you. And he showed you his exceedingly great fire on earth, and you heard his words from the midst of the fire.'),
(7, 5, 4, 36, 'From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,'),
(4, 5, 4, 37, 'And because he loved your fathers, therefore he chose their seed after them, and brought you out in his sight with his mighty power out of Egypt;'),
(12, 5, 4, 37, 'And because he loved thy fathers, therefore he chose their seed after them, and brought thee out of Egypt in his sight with his mighty power.'),
(3, 5, 4, 37, 'And because he loved thy fathers, therefore he chose their seed after them, and brought thee out with his presence, with his great power, out of Egypt;'),
(8, 5, 4, 37, 'And because he loved thy fathers, therefore he chose their seed after them, and brought thee out with his presence, with his great power, out of Egypt;'),
(9, 5, 4, 37, 'And because He loved thy fathers, and chose their seed after them, and brought thee out with His presence, with His great power, out of Egypt,'),
(6, 5, 4, 37, 'And because he loved thy fathers, and chose their seed after them, he brought thee out with his countenance, with his great power, out of Egypt,'),
(14, 5, 4, 37, '‘And because that He hath loved thy fathers, He doth also fix on their seed after them, and doth bring thee out, in His presence, by His great power, from Egypt:'),
(11, 5, 4, 37, 'And because that he loved thy fathers he will choose in his seed after him, and he will bring thee out before him with his great strength from Egypt.'),
(13, 5, 4, 37, 'Because he loved your fathers, therefore he chose their seed after them, and brought you out with his presence, with his great power, out of Egypt;'),
(10, 5, 4, 37, 'Because he loved your fathers, therefore he chose their descendants after them, and brought you out with his presence, with his great power, out of Egypt;'),
(1, 5, 4, 37, 'Because He loved your fathers, He chose their descendants after them and brought you out of Egypt by His presence and great power,'),
(5, 5, 4, 37, 'For he loved your fathers, and he chose their offspring after them. And he led you away from Egypt, advancing before you with his great power,'),
(7, 5, 4, 37, 'Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,'),
(4, 5, 4, 38, 'To drive out nations from before you greater and mightier than you are, to bring you in, to give you their land for an inheritance, as it is this day.'),
(12, 5, 4, 38, 'To drive out nations from before thee, greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.'),
(3, 5, 4, 38, 'to drive out nations from before thee greater and mightier than thou, to bring thee in, to give thee their land for an inheritance, as at this day.'),
(8, 5, 4, 38, 'to drive out nations from before thee greater and mightier than thou, to bring thee in, to give thee their land for an inheritance, as at this day.'),
(9, 5, 4, 38, 'to drive out nations from before thee greater and mightier than thou, to bring thee in, to give thee their land for an inheritance, as it is this day;'),
(6, 5, 4, 38, 'to dispossess nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.'),
(14, 5, 4, 38, 'to dispossess nations greater and stronger than thou, from thy presence, to bring thee in to give to thee their land—an inheritance, as at this day.'),
(11, 5, 4, 38, 'To drive out nations great and strong above thee, from thy face, to bring thee in to give to thee their land an inheritance as this day.'),
(13, 5, 4, 38, 'to drive out nations from before you greater and mightier than you, to bring you in, to give you their land for an inheritance, as at this day.'),
(10, 5, 4, 38, 'to drive out nations from before you greater and mightier than you, to bring you in, to give you their land for an inheritance, as at this day.'),
(1, 5, 4, 38, 'to drive out before you nations greater and mightier than you, and to bring you into their land and give it to you for your inheritance, as it is this day.'),
(5, 5, 4, 38, 'so as to wipe away, upon your arrival, nations, very great and stronger than you, and so as to lead you in, and to present to you their land as a possession, just as you discern in the present day.'),
(7, 5, 4, 38, 'To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.'),
(4, 5, 4, 39, 'Know therefore this day, and consider it in your heart, that the LORD he is God in heaven above, and on the earth beneath: there is none else.'),
(12, 5, 4, 39, 'Know therefore this day, and consider it in thy heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.'),
(3, 5, 4, 39, 'Know therefore this day, and lay it to thy heart, that Jehovah he is God in heaven above and upon the earth beneath; there is none else.'),
(8, 5, 4, 39, 'Know therefore this day, and lay it to thine heart, that the LORD he is God in heaven above and upon the earth beneath: there is none else.'),
(9, 5, 4, 39, 'know this day, and lay it to thy heart, that the LORD, He is God in heaven above and upon the earth beneath; there is none else.'),
(6, 5, 4, 39, 'Thou shalt know therefore this day, and consider it in thy heart, that Jehovah, he is God in the heavens above, and on the earth beneath: [there is] none else.'),
(14, 5, 4, 39, 'And thou hast known to-day, and hast turned it back unto thy heart, that Jehovah He is God, in the heavens above, and on the earth beneath—there is none else;'),
(11, 5, 4, 39, 'And know thou this day, and turn back to thy heart, that Jehovah he is God in the heavens from above and upon the earth underneath: and none yet.'),
(13, 5, 4, 39, 'Know therefore this day, and lay it to your heart, that Yahweh he is God in heaven above and on the earth beneath; there is none else.'),
(10, 5, 4, 39, 'Know therefore this day, and lay it to your heart, that the LORD he is God in heaven above and on the earth beneath; there is no other.'),
(1, 5, 4, 39, 'Know therefore this day and take to heart that the LORD is God in heaven above and on the earth below; there is no other.'),
(5, 5, 4, 39, 'Therefore, know on this day and consider in your heart, that the Lord himself is God in heaven above, and on earth below, and there is no other.'),
(7, 5, 4, 39, 'Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other.'),
(4, 5, 4, 40, 'You shall keep therefore his statutes, and his commandments, which I command you this day, that it may go well with you, and with your children after you, and that you may prolong your days on the earth, which the LORD your God gives you, for ever.'),
(12, 5, 4, 40, 'Thou shalt keep therefore his statutes and his commandments which I command thee this day, that it may be well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.'),
(3, 5, 4, 40, 'And thou shalt keep his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days in the land, which Jehovah thy God giveth thee, for ever.'),
(8, 5, 4, 40, 'And thou shalt keep his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the land, which the LORD thy God giveth thee, for ever.'),
(9, 5, 4, 40, 'And thou shalt keep His statutes, and His commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the land, which the LORD thy God giveth thee, for ever.'),
(6, 5, 4, 40, 'And thou shalt keep his statutes, and his commandments, which I command thee this day, that it may be well with thee and with thy sons after thee, and that thou mayest prolong thy days on the land which Jehovah thy God giveth thee, for ever.'),
(14, 5, 4, 40, 'and thou hast kept His statutes and His commands which I am commanding thee to-day, so that it is well to thee, and to thy sons after thee, and so that thou prolongest days on the ground which Jehovah thy God is giving to thee—all the days.’'),
(11, 5, 4, 40, 'And watch thou his laws and his commands which I am commanding thee this day, that it shall be good to thee and to thy sons after thee, and that thou shalt prolong the days upon the land that Jehovah thy God gave to thee, all the days.'),
(13, 5, 4, 40, 'You shall keep his statutes, and his commandments, which I command you this day, that it may go well with you, and with your children after you, and that you may prolong your days in the land, which Yahweh your God gives you, forever.'),
(10, 5, 4, 40, 'You shall keep his statutes, and his commandments, which I command you this day, that it may go well with you, and with your children after you, and that you may prolong your days in the land, which the LORD your God gives you, forever.'),
(1, 5, 4, 40, 'Keep His statutes and commandments, which I am giving you today, so that you and your children after you may prosper, and that you may live long in the land that the LORD your God is giving you for all time.'),
(5, 5, 4, 40, 'Keep his precepts and commandments, which I am teaching to you, so that it may be well with you, and with your sons after you, and so that you may remain for a long time upon the land, which the Lord your God will give to you.”'),
(7, 5, 4, 40, 'Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.'),
(4, 5, 4, 41, 'Then Moses severed three cities on this side Jordan toward the sun rise;'),
(12, 5, 4, 41, 'Then Moses set apart three cities on the side of Jordan, towards the sun-rising;'),
(3, 5, 4, 41, 'Then Moses set apart three cities beyond the Jordan toward the sunrising;'),
(8, 5, 4, 41, 'Then Moses separated three cities beyond Jordan toward the sunrising;'),
(9, 5, 4, 41, 'Then Moses separated three cities beyond the Jordan toward the sunrising;'),
(6, 5, 4, 41, 'Then Moses separated three cities on this side the Jordan toward the sun-rising,'),
(14, 5, 4, 41, 'Then Moses separateth three cities beyond the Jordan, towards the sun-rising,'),
(11, 5, 4, 41, 'Then Moses will separate three cities in the other side of Jordan from the rising of the sun;'),
(13, 5, 4, 41, 'Then Moses set apart three cities beyond the Jordan toward the sunrise;'),
(10, 5, 4, 41, 'Then Moses set apart three cities beyond the Jordan toward the sunrise;'),
(1, 5, 4, 41, 'Then Moses set aside three cities across the Jordan to the east'),
(5, 5, 4, 41, 'Then Moses set aside three cities, across the Jordan toward the eastern region,'),
(7, 5, 4, 41, 'Then Moses set aside three cities beyond the Jordan at the east side,'),
(4, 5, 4, 42, 'That the slayer might flee thither, which should kill his neighbor unawares, and hated him not in times past; and that fleeing to one of these cities he might live:'),
(12, 5, 4, 42, 'That the slayer might flee thither, who should kill his neighbor unawares, and when he had not hated him in times past; and that fleeing to one of these cities he might live:'),
(3, 5, 4, 42, 'that the manslayer might flee thither, that slayeth his neighbor unawares, and hated him not in time past; and that fleeing unto one of these cities he might live:'),
(8, 5, 4, 42, 'that the manslayer might flee thither, which slayeth his neighbour unawares, and hated him not in time past; and that fleeing unto one of these cities he might live:'),
(9, 5, 4, 42, 'that the manslayer might flee thither, that slayeth his neighbour unawares, and hated him not in time past; and that fleeing unto one of these cities he might live:'),
(6, 5, 4, 42, 'that the manslayer might flee thither, who should kill his neighbour unawares, and hated him not previously, that fleeing to one of these cities, he might live:'),
(14, 5, 4, 42, 'for the fleeing thither of the man-slayer, who slayeth his neighbour unknowingly, and he is not hating him heretofore, and he hath fled unto one of these cities, and he hath lived:'),
(11, 5, 4, 42, 'For the slayer to flee there when he shall slay his friend without knowledge; and he hated him not yesterday the third day; and he fled to one of these cities and he lived:'),
(13, 5, 4, 42, 'that the manslayer might flee there, who kills his neighbor unawares, and didn’t hate him in time past; and that fleeing to one of these cities he might live:'),
(10, 5, 4, 42, 'that the manslayer might flee there, who kills his neighbor unawares, and did not hate him in time past; and that fleeing to one of these cities he might live:'),
(1, 5, 4, 42, 'to which a manslayer could flee after killing his neighbor unintentionally without prior malice. To save one’s own life, he could flee to one of these cities:'),
(5, 5, 4, 42, 'so that anyone might flee to these if he has killed his neighbor unwillingly, who was not his enemy a day or two earlier, and so that he would be able to escape to one of these cities:'),
(7, 5, 4, 42, 'That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:'),
(4, 5, 4, 43, 'Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.'),
(12, 5, 4, 43, 'Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.'),
(3, 5, 4, 43, 'namely, Bezer in the wilderness, in the plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.'),
(8, 5, 4, 43, 'namely, Bezer in the wilderness, in the plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.'),
(9, 5, 4, 43, 'Bezer in the wilderness, in the table-land, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.'),
(6, 5, 4, 43, 'Bezer in the wilderness, in the plateau, of the Reubenites, and Ramoth in Gilead, of the Gadites, and Golan in Bashan, of the Manassites.'),
(14, 5, 4, 43, 'Bezer, in the wilderness, in the land of the plain, of the Reubenite; and Ramoth, in Gilead, of the Gadite; and Golan, in Bashan, of the Manassahite.'),
(11, 5, 4, 43, 'Bezer in the desert, in the land of the plain to the Reubenites, and Ramoth in Gilead to the Gadites, and Golan in Bashan, to the Manassites.'),
(13, 5, 4, 43, 'Bezer in the wilderness, in the plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.'),
(10, 5, 4, 43, 'Bezer in the wilderness, on the plateau, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.'),
(1, 5, 4, 43, 'Bezer in the wilderness on the plateau belonging to the Reubenites, Ramoth in Gilead belonging to the Gadites, or Golan in Bashan belonging to the Manassites.'),
(5, 5, 4, 43, 'Bezer in the wilderness, which is situated in the plains of the tribe of Ruben; and Ramoth in Gilead, which is in the tribe of Gad; and Golan in Bashan, which is in the tribe of Manasseh.'),
(7, 5, 4, 43, 'Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.'),
(4, 5, 4, 44, 'And this is the law which Moses set before the children of Israel:'),
(12, 5, 4, 44, 'And this is the law which Moses set before the children of Israel.'),
(3, 5, 4, 44, 'And this is the law which Moses set before the children of Israel:'),
(8, 5, 4, 44, 'And this is the law which Moses set before the children of Israel:'),
(9, 5, 4, 44, 'And this is the law which Moses set before the children of Israel;'),
(6, 5, 4, 44, 'And this is the law which Moses set before the children of Israel:'),
(14, 5, 4, 44, 'And this is the law which Moses hath set before the sons of Israel;'),
(11, 5, 4, 44, 'And this the instruction which Moses set before the sons of Israel.'),
(13, 5, 4, 44, 'This is the law which Moses set before the children of Israel:'),
(10, 5, 4, 44, 'This is the law which Moses set before the children of Israel:'),
(1, 5, 4, 44, 'This is the law that Moses set before the Israelites.'),
(5, 5, 4, 44, 'This is the law, which Moses set forth before the sons of Israel.'),
(7, 5, 4, 44, 'This is the law, that Moses set before the children of Israel,'),
(4, 5, 4, 45, 'These are the testimonies, and the statutes, and the judgments, which Moses spoke to the children of Israel, after they came forth out of Egypt.'),
(12, 5, 4, 45, 'These are the testimonies, and the statutes, and the judgments, which Moses spoke to the children of Israel, after they came forth from Egypt,'),
(3, 5, 4, 45, 'these are the testimonies, and the statutes, and the ordinances, which Moses spake unto the children of Israel, when they came forth out of Egypt,'),
(8, 5, 4, 45, 'these are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, when they came forth out of Egypt;'),
(9, 5, 4, 45, 'these are the testimonies, and the statutes, and the ordinances, which Moses spoke unto the children of Israel, when they came forth out of Egypt;'),
(6, 5, 4, 45, 'these are the testimonies, and the statutes, and the ordinances that Moses declared to the children of Israel, when they came out of Egypt,'),
(14, 5, 4, 45, 'these are the testimonies, and the statutes, and the judgments, which Moses hath spoken unto the sons of Israel, in their coming out of Egypt,'),
(11, 5, 4, 45, 'These the testimonies and the laws and the judgments which Moses spake to the sons of Israel in their going forth out of Egypt,'),
(13, 5, 4, 45, 'these are the testimonies, and the statutes, and the ordinances, which Moses spoke to the children of Israel, when they came forth out of Egypt,'),
(10, 5, 4, 45, 'these are the testimonies, and the statutes, and the ordinances, which Moses spoke to the children of Israel, when they came forth out of Egypt,'),
(1, 5, 4, 45, 'These are the testimonies, statutes, and ordinances that Moses proclaimed to them after they had come out of Egypt,'),
(5, 5, 4, 45, 'And these are the testimonies and ceremonies as well as judgments, which he spoke to the sons of Israel, when they departed from Egypt,'),
(7, 5, 4, 45, 'And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,'),
(4, 5, 4, 46, 'On this side Jordan, in the valley over against Bethpeor, in the land of Sihon king of the Amorites, who dwelled at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:'),
(12, 5, 4, 46, 'On the east side of Jordan, in the valley over against Beth-Peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they had come forth from Egypt:'),
(3, 5, 4, 46, 'beyond the Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, when they came forth out of Egypt.'),
(8, 5, 4, 46, 'beyond Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, when they came forth out of Egypt:'),
(9, 5, 4, 46, 'beyond the Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, when they came forth out of Egypt;'),
(6, 5, 4, 46, 'on this side the Jordan, in the valley opposite to Beth-Peor, in the land of Sihon the king of the Amorites, who dwelt in Heshbon, whom Moses and the children of Israel smote when they came out of Egypt;'),
(14, 5, 4, 46, 'beyond the Jordan, in the valley over-against Beth-Peor, in the land of Sihon, king of the Amorite, who is dwelling in Heshbon, whom Moses and the sons of Israel have smitten, in their coming out of Egypt,'),
(11, 5, 4, 46, 'In the other side of Jordan, in the valley over against the House of Peor, in the land of Sihon, king of the Amorites, who will dwell in Heshbon, whom Moses smote, and the sons of Israel, in their going out of Egypt.'),
(13, 5, 4, 46, 'beyond the Jordan, in the valley over against Beth Peor, in the land of Sihon king of the Amorites, who lived at Heshbon, whom Moses and the children of Israel struck, when they came forth out of Egypt.'),
(10, 5, 4, 46, 'beyond the Jordan, in the valley over against Beth Peor, in the land of Sihon king of the Amorites, who lived at Heshbon, whom Moses and the children of Israel struck, when they came forth out of Egypt.'),
(1, 5, 4, 46, 'while they were in the valley across the Jordan facing Beth-peor in the land of Sihon king of the Amorites, who lived in Heshbon and was defeated by Moses and the Israelites after they had come out of Egypt.'),
(5, 5, 4, 46, 'across the Jordan, in the valley opposite the shrine of Peor, in the land of Sihon, the king of the Amorites, who lived at Heshbon, whom Moses struck down. Accordingly, the sons of Israel, having departed from Egypt,'),
(7, 5, 4, 46, 'Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,'),
(4, 5, 4, 47, 'And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sun rise;'),
(12, 5, 4, 47, 'And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, who were on the side of Jordan, towards the sun-rising;'),
(3, 5, 4, 47, 'And they took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrising;'),
(8, 5, 4, 47, 'and they took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, which were beyond Jordan toward the sunrising;'),
(9, 5, 4, 47, 'and they took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrising;'),
(6, 5, 4, 47, 'and they took possession of his land, and the land of Og the king of Bashan, two kings of the Amorites, who were on this side the Jordan, toward the sun-rising;'),
(14, 5, 4, 47, 'and they possess his land, and the land of Og king of Bashan, two kings of the Amorite who are beyond the Jordan, towards the sun-rising;'),
(11, 5, 4, 47, 'And they shall possess their land and the land of Og, king of Bashan, the two kings of the Amorites, which in the other side of Jordan from the rising of the sun;'),
(13, 5, 4, 47, 'They took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrise;'),
(10, 5, 4, 47, 'They took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrise;'),
(1, 5, 4, 47, 'They took possession of the land belonging to Sihon and to Og king of Bashan—the two Amorite kings across the Jordan to the east—'),
(5, 5, 4, 47, 'possessed his land, and the land of Og, the king of Bashan, the land of the two kings of the Amorites, who were beyond the Jordan, toward the rising of the sun:'),
(7, 5, 4, 47, 'Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:'),
(4, 5, 4, 48, 'From Aroer, which is by the bank of the river Arnon, even to mount Sion, which is Hermon,'),
(12, 5, 4, 48, 'From Aroer, which is by the bank of the river Arnon, even to mount Sion, which is Hermon,'),
(3, 5, 4, 48, 'from Aroer, which is on the edge of the valley of the Arnon, even unto mount Sion (the same is Hermon),'),
(8, 5, 4, 48, 'from Aroer, which is on the edge of the valley of Arnon, even unto mount Sion (the same is Hermon),'),
(9, 5, 4, 48, 'from Aroer, which is on the edge of the valley of Arnon, even unto mount Sion—the same is Hermon—'),
(6, 5, 4, 48, 'from Aroer, which is on the bank of the river Arnon, as far as mount Sion, which is Hermon,'),
(14, 5, 4, 48, 'from Aroer, which is by the edge of the brook Arnon, even unto mount Sion, which is Hermon—'),
(11, 5, 4, 48, 'From Aroer, which is upon the lip of the torrent Arnon, and even to mount Sion (it is Hermon.)'),
(13, 5, 4, 48, 'from Aroer, which is on the edge of the valley of the Arnon, even to Mount Sion (the same is Hermon),'),
(10, 5, 4, 48, 'from Aroer, which is on the edge of the Valley of the Arnon, even to Mount Sion (that is, Hermon),'),
(1, 5, 4, 48, 'extending from Aroer on the rim of the Arnon Valley as far as Mount Siyon (that is, Hermon),'),
(5, 5, 4, 48, 'from Aroer, which is situated above the bank of the torrent Arnon, as far as Mount Zion, which is also called Hermon,'),
(7, 5, 4, 48, 'From Aroer, which is situate upon the bank of the torrent Amen, unto mount Sion, which is also called Hermon,'),
(4, 5, 4, 49, 'And all the plain on this side Jordan eastward, even to the sea of the plain, under the springs of Pisgah.'),
(12, 5, 4, 49, 'And all the plain on the side of Jordan eastward, even to the sea of the plain, under the springs of Pisgah.'),
(3, 5, 4, 49, 'and all the Arabah beyond the Jordan eastward, even unto the sea of the Arabah, under the slopes of Pisgah.'),
(8, 5, 4, 49, 'and all the Arabah beyond Jordan eastward, even unto the sea of the Arabah, under the slopes of Pisgah.'),
(9, 5, 4, 49, 'and all the Arabah beyond the Jordan eastward, even unto the sea of the Arabah, under the slopes of Pisgah.'),
(6, 5, 4, 49, 'and all the plain on this side the Jordan, eastward, and as far as the sea of the plain, under the slopes of Pisgah.'),
(14, 5, 4, 49, 'and all the plain beyond the Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.'),
(11, 5, 4, 49, 'And all the desert the other side of Jordan, from the sun-rising and even to the sea, the desert under the springs of Pisgah.'),
(13, 5, 4, 49, 'and all the Arabah beyond the Jordan eastward, even to the sea of the Arabah, under the slopes of Pisgah.'),
(10, 5, 4, 49, 'and all the Arabah beyond the Jordan eastward, even to the sea of the Arabah, under the slopes of Pisgah.'),
(1, 5, 4, 49, 'including all the Arabah on the east side of the Jordan and as far as the Sea of the Arabah, below the slopes of Pisgah.'),
(5, 5, 4, 49, 'the entire plain across the Jordan, from its eastern region, as far as the sea of the wilderness, and even to the base of Mount Pisgah.'),
(7, 5, 4, 49, 'All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.'),
(4, 5, 5, 1, 'And Moses called all Israel, and said to them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that you may learn them, and keep, and do them.'),
(12, 5, 5, 1, 'And Moses called all Israel, and said to them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.'),
(3, 5, 5, 1, 'And Moses called unto all Israel, and said unto them, Hear, O Israel, the statutes and the ordinances which I speak in your ears this day, that ye may learn them, and observe to do them.'),
(8, 5, 5, 1, 'And Moses called unto all Israel, and said unto them, Hear, O Israel, the statutes and the judgments which I speak in your ears this day, that ye may learn them, and observe to do them.'),
(9, 5, 5, 1, 'And Moses called unto all Israel, and said unto them: Hear, O Israel, the statutes and the ordinances which I speak in your ears this day, that ye may learn them, and observe to do them.'),
(6, 5, 5, 1, 'And Moses called to all Israel, and said to them, Hear, Israel, the statutes and the ordinances that I speak in your ears this day, and learn them, and keep them to do them.'),
(14, 5, 5, 1, 'And Moses calleth unto all Israel, and saith unto them, ‘Hear, Israel, the statutes and the judgments which I am speaking in your ears to-day, and ye have learned them, and have observed to do them.'),
(11, 5, 5, 1, 'And Moses will call to all Israel, and say, Hear, thou Israel, the laws and the judgments which I speak in your ears this day, and learn them, and watch to do them.'),
(13, 5, 5, 1, 'Moses called to all Israel, and said to them, Hear, Israel, the statutes and the ordinances which I speak in your ears this day, that you may learn them, and observe to do them.'),
(10, 5, 5, 1, 'Moses called to all Israel, and said to them, Hear, Israel, the statutes and the ordinances which I speak in your ears this day, that you may learn them, and observe to do them.'),
(1, 5, 5, 1, 'Then Moses summoned all Israel and said to them: Hear, O Israel, the statutes and ordinances that I declare in your hearing this day. Learn them and observe them carefully.'),
(5, 5, 5, 1, 'And Moses summoned all of Israel, and he said to them: “Listen, O Israel, to the ceremonies and judgments, which I am speaking to your ears on this day. Learn them, and fulfill them in deed.'),
(7, 5, 5, 1, 'And Moses called all Israel, and said to them: Hear, O Israel, the ceremonies and judgments, which I speak in your ears this day: learn them, and fulfil them in work.'),
(4, 5, 5, 2, 'The LORD our God made a covenant with us in Horeb.'),
(12, 5, 5, 2, 'The LORD our God made a covenant with us in Horeb.'),
(3, 5, 5, 2, 'Jehovah our God made a covenant with us in Horeb.'),
(8, 5, 5, 2, 'The LORD our God made a covenant with us in Horeb.'),
(9, 5, 5, 2, 'The LORD our God made a covenant with us in Horeb.'),
(6, 5, 5, 2, 'Jehovah our God made a covenant with us in Horeb.'),
(14, 5, 5, 2, 'Jehovah our God made with us a covenant in Horeb;'),
(11, 5, 5, 2, 'Jehovah our God cut out with us a covenant in Horeb.'),
(13, 5, 5, 2, 'Yahweh our God made a covenant with us in Horeb.'),
(10, 5, 5, 2, 'The LORD our God made a covenant with us in Horeb.'),
(1, 5, 5, 2, 'The LORD our God made a covenant with us at Horeb.'),
(5, 5, 5, 2, 'The Lord our God formed a covenant with us at Horeb.'),
(7, 5, 5, 2, 'The Lord our God made a covenant with us in Horeb.'),
(4, 5, 5, 3, 'The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.'),
(12, 5, 5, 3, 'The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.'),
(3, 5, 5, 3, 'Jehovah made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.'),
(8, 5, 5, 3, 'The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.'),
(9, 5, 5, 3, 'The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.'),
(6, 5, 5, 3, 'Not with our fathers did Jehovah make this covenant, but with us, [even] us, those [who are] here alive all of us this day.'),
(14, 5, 5, 3, 'not with our fathers hath Jehovah made this covenant, but with us; we—these—here to-day—all of us alive.'),
(11, 5, 5, 3, 'Jehovah cut not out this covenant with our fathers, but with us, we, these here this day, all we living.'),
(13, 5, 5, 3, 'Yahweh didn’t make this covenant with our fathers, but with us, even us, who are all of us here alive this day.'),
(10, 5, 5, 3, 'The LORD did not make this covenant with our fathers, but with us, even us, who are all of us here alive this day.'),
(1, 5, 5, 3, 'He did not make this covenant with our fathers, but with all of us who are alive here today.'),
(5, 5, 5, 3, 'He did not make the covenant with our fathers, but with us, who are alive and in the present time.'),
(7, 5, 5, 3, 'He made not the covenant with our fathers, but with us, who are now present and living.'),
(4, 5, 5, 4, 'The LORD talked with you face to face in the mount out of the middle of the fire,'),
(12, 5, 5, 4, 'The LORD talked with you face to face on the mount, from the midst of the fire,'),
(3, 5, 5, 4, 'Jehovah spake with you face to face in the mount out of the midst of the fire,'),
(8, 5, 5, 4, 'The LORD spake with you face to face in the mount out of the midst of the fire,'),
(9, 5, 5, 4, 'The LORD spoke with you face to face in the mount out of the midst of the fire—'),
(6, 5, 5, 4, 'Face to face on the mountain from the midst of the fire Jehovah spoke with you'),
(14, 5, 5, 4, 'Face to face hath Jehovah spoken with you, in the mount, out of the midst of the fire;'),
(11, 5, 5, 4, 'Face to face Jehovah spake with you in the mount out of the midst of the fire.'),
(13, 5, 5, 4, 'Yahweh spoke with you face to face on the mountain out of the midst of the fire,'),
(10, 5, 5, 4, 'The LORD spoke with you face to face on the mountain out of the midst of the fire,'),
(1, 5, 5, 4, 'The LORD spoke with you face to face out of the fire on the mountain.'),
(5, 5, 5, 4, 'He spoke to us face to face on the mountain, from the midst of fire.'),
(7, 5, 5, 4, 'He spoke to us face to face in the mount out of the midst of fire.'),
(4, 5, 5, 5, '(I stood between the LORD and you at that time, to show you the word of the LORD: for you were afraid by reason of the fire, and went not up into the mount;) saying,'),
(12, 5, 5, 5, '(I stood between the LORD and you at that time, to show you the word of the LORD: for ye were afraid by reason of the fire, and went not up upon the mount;) saying,'),
(3, 5, 5, 5, '(I stood between Jehovah and you at that time, to show you the word of Jehovah: for ye were afraid because of the fire, and went not up into the mount;) saying,'),
(8, 5, 5, 5, '(I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid because of the fire, and went not up into the mount;) saying,'),
(9, 5, 5, 5, 'I stood between the LORD and you at that time, to declare unto you the word of the LORD; for ye were afraid because of the fire, and went not up into the mount—saying:'),
(6, 5, 5, 5, '(I stood between Jehovah and you at that time, to declare to you the word of Jehovah; for ye were afraid by reason of the fire, and went not up to the mountain), saying,'),
(14, 5, 5, 5, 'I am standing between Jehovah and you, at that time, to declare to you the word of Jehovah, for ye have been afraid from the presence of the fire, and ye have not gone up into the mount; saying:'),
(11, 5, 5, 5, '(I stood between Jehovah and between you in that time to announce to you the word of Jehovah: for ye were afraid on account of the fire and ye went not up into the mount,) saying,'),
(13, 5, 5, 5, '(I stood between Yahweh and you at that time, to show you the word of Yahweh: for you were afraid because of the fire, and didn’t go up onto the mountain;) saying,'),
(10, 5, 5, 5, '(I stood between the LORD and you at that time, to show you the words of the LORD: for you were afraid because of the fire, and did not go up onto the mountain;) saying,'),
(1, 5, 5, 5, 'At that time I was standing between the LORD and you to declare to you the word of the LORD, because you were afraid of the fire and would not go up the mountain. And He said:'),
(5, 5, 5, 5, 'I was the mediator, for I was in the middle between the Lord and you, at that time, to announce his words to you. For you were afraid of the fire, and so you did not ascend to the mountain. And he said:'),
(7, 5, 5, 5, 'I was the mediator and stood between the Lord and you at that time, to shew you his words, for you feared the fire, and went not up into the mountain, and he said:'),
(4, 5, 5, 6, 'I am the LORD your God, which brought you out of the land of Egypt, from the house of bondage.'),
(12, 5, 5, 6, 'I am the LORD thy God, who brought thee out of the land of Egypt, from the house of bondage.'),
(3, 5, 5, 6, 'I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.'),
(8, 5, 5, 6, 'I am the LORD thy God, which brought thee out of the land of Egypt, out of the house of bondage.'),
(9, 5, 5, 6, 'I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.'),
(6, 5, 5, 6, 'I am Jehovah thy God who have brought thee out of the land of Egypt, out of the house of bondage.'),
(14, 5, 5, 6, 'I Jehovah am thy God, who hath brought thee out from the land of Egypt, from a house of servants.'),
(11, 5, 5, 6, 'I Jehovah thy God who brought thee out of the land of Egypt from the house of servants.'),
(13, 5, 5, 6, '“I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.'),
(10, 5, 5, 6, '“I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage.'),
(1, 5, 5, 6, '“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.'),
(5, 5, 5, 6, '‘I am the Lord your God, who led you away from the land of Egypt, from the house of servitude.'),
(7, 5, 5, 6, 'I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage'),
(4, 5, 5, 7, 'You shall have none other gods before me.'),
(12, 5, 5, 7, 'Thou shalt have no other gods before me.'),
(3, 5, 5, 7, 'Thou shalt have no other gods before me.'),
(8, 5, 5, 7, 'Thou shalt have none other gods before me.'),
(9, 5, 5, 7, 'Thou shalt have no other gods before Me.'),
(6, 5, 5, 7, 'Thou shalt have no other gods before me.'),
(14, 5, 5, 7, '‘Thou hast no other gods in My presence.'),
(11, 5, 5, 7, 'There shall not be to thee other gods before me.'),
(13, 5, 5, 7, '“You shall have no other gods before me.'),
(10, 5, 5, 7, '“Do not have no other gods before me.'),
(1, 5, 5, 7, 'You shall have no other gods before Me.'),
(5, 5, 5, 7, 'You shall not have strange gods in my sight.'),
(7, 5, 5, 7, 'Thou shalt not have strange gods in my sight.'),
(4, 5, 5, 8, 'You shall not make you any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:'),
(12, 5, 5, 8, 'Thou shalt not make for thee any graven image, or any likeness of any thing that is in heaven above, or that is on the earth beneath, or that is in the waters beneath the earth:'),
(3, 5, 5, 8, 'Thou shalt not make unto thee a graven image, nor any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:'),
(8, 5, 5, 8, 'Thou shalt not make unto thee a graven image, the likeness of any form that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:'),
(9, 5, 5, 8, 'Thou shalt not make unto thee a graven image, even any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.'),
(6, 5, 5, 8, 'Thou shalt not make thyself any graven image, any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth:'),
(14, 5, 5, 8, 'Thou dost not make to thee a graven image, any similitude which is in the heavens above, and which is in the earth beneath, and which is in the waters under the earth;'),
(11, 5, 5, 8, 'Thou shalt not make to thee a carved thing, any appearance that is in the heavens from above, and which is in the earth underneath, and that is in the waters under the earth:'),
(13, 5, 5, 8, '“You shall not make an engraved image for yourself, any likeness of what is in heaven above, or what is in the earth beneath, or that is in the water under the earth:'),
(10, 5, 5, 8, '“Do not make an engraved image for yourself, or any likeness of what is in heaven above, or on the earth below, or that is in the waters below the earth.'),
(1, 5, 5, 8, 'You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.'),
(5, 5, 5, 8, 'You shall not make for yourself a graven image, nor the likeness of anything, which is in heaven above, or on earth below, or which abides in the waters under the earth.'),
(7, 5, 5, 8, 'Thou shalt not make to thyself a graven thing, nor the likeness of any things, that are in heaven above, or that are in the earth beneath, or that abide in the waters under the earth.'),
(4, 5, 5, 9, 'You shall not bow down yourself to them, nor serve them: for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of them that hate me,'),
(12, 5, 5, 9, 'Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate me,'),
(3, 5, 5, 9, 'thou shalt not bow down thyself unto them, nor serve them; for I, Jehovah, thy God, am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of them that hate me;'),
(8, 5, 5, 9, 'thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of them that hate me;'),
(9, 5, 5, 9, 'Thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of them that hate Me,'),
(6, 5, 5, 9, 'thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous God, visiting the iniquity of the fathers upon the sons, and upon the third and upon the fourth [generation] of them that hate me,'),
(14, 5, 5, 9, 'thou dost not bow thyself to them nor serve them, for I Jehovah thy God am a zealous God, charging iniquity of fathers on children, and on a third generation, and on a fourth, to those hating Me;'),
(11, 5, 5, 9, 'Thou shalt not worship to them, and thou shalt not serve them; for I Jehovah thy God, a jealous God, striking the iniquity of the fathers upon the sons to the third and the fourth for hating me,'),
(13, 5, 5, 9, 'you shall not bow down yourself to them, nor serve them; for I, Yahweh, your God, am a jealous God, visiting the iniquity of the fathers on the children, and on the third and on the fourth generation of those who hate me;'),
(10, 5, 5, 9, 'You must not bow down yourself to them, nor serve them; for I, the LORD, your God, am a jealous God, visiting the iniquity of the fathers on the children, upon the third and upon the fourth [generation] of those who hate me;'),
(1, 5, 5, 9, 'You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,'),
(5, 5, 5, 9, 'You shall not adore and you shall not worship these things. For I am the Lord your God, a jealous God, repaying the iniquity of the fathers upon the sons to the third and fourth generation to those who hate me,'),
(7, 5, 5, 9, 'Thou shalt not adore them, and thou shalt not serve them. For I am the Lord thy God, a jealous God, visiting the iniquity of the fathers upon their children unto the third and fourth generation, to them that hate me,'),
(4, 5, 5, 10, 'And showing mercy to thousands of them that love me and keep my commandments.'),
(12, 5, 5, 10, 'And showing mercy to thousands of them that love me, and keep my commandments.'),
(3, 5, 5, 10, 'and showing lovingkindness unto thousands of them that love me and keep my commandments.'),
(8, 5, 5, 10, 'and shewing mercy unto thousands, of them that love me and keep my commandments.'),
(9, 5, 5, 10, 'and showing mercy unto the thousandth generation of them that love Me and keep My commandments.'),
(6, 5, 5, 10, 'and shewing mercy unto thousands of them that love me and keep my commandments.'),
(14, 5, 5, 10, 'and doing kindness to thousands, to those loving Me, and to those keeping My commands.'),
(11, 5, 5, 10, 'And doing mercy to thousands for loving me and for watching my commands.'),
(13, 5, 5, 10, 'and showing loving kindness to thousands of those who love me and keep my commandments.'),
(10, 5, 5, 10, 'and showing loving kindness to thousands of those who love me and keep my commandments.'),
(1, 5, 5, 10, 'but showing loving devotion to a thousand generations of those who love Me and keep My commandments.'),
(5, 5, 5, 10, 'and acting with mercy in thousands of ways to those who love me and keep my precepts.'),
(7, 5, 5, 10, 'And shewing mercy unto many thousands, to them that love me, and keep my commandments.'),
(4, 5, 5, 11, 'You shall not take the name of the LORD your God in vain: for the LORD will not hold him guiltless that takes his name in vain.'),
(12, 5, 5, 11, 'Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.'),
(3, 5, 5, 11, 'Thou shalt not take the name of Jehovah thy God in vain: for Jehovah will not hold him guiltless that taketh his name in vain.'),
(8, 5, 5, 11, 'Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.'),
(9, 5, 5, 11, 'Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh His name in vain.'),
(6, 5, 5, 11, 'Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name.'),
(14, 5, 5, 11, '‘Thou dost not take up the Name of Jehovah thy God for a vain thing, for Jehovah doth not acquit him who taketh up His Name for a vain thing.'),
(11, 5, 5, 11, 'Thou shalt not lift up the name of Jehovah thy God for evil, for Jehovah will not acquit whoever shall lift up his name for evil.'),
(13, 5, 5, 11, '“You shall not take the name of Yahweh your God in vain: for Yahweh will not hold him guiltless who takes his name in vain.'),
(10, 5, 5, 11, '“Do not take the name of the LORD your God in vain: for the LORD will not hold him guiltless who takes his name in vain.'),
(1, 5, 5, 11, 'You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.'),
(5, 5, 5, 11, 'You shall not use the name of the Lord your God in vain. For he will not go unpunished who takes up his name over an unimportant matter.'),
(7, 5, 5, 11, 'Thou shalt not take the name of the Lord thy God in vain: for he shall not be unpunished that taketh his name upon a vain thing.'),
(4, 5, 5, 12, 'Keep the sabbath day to sanctify it, as the LORD your God has commanded you.'),
(12, 5, 5, 12, 'Keep the sabbath-day to sanctify it, as the LORD thy God hath commanded thee.'),
(3, 5, 5, 12, 'Observe the sabbath day, to keep it holy, as Jehovah thy God commanded thee.'),
(8, 5, 5, 12, 'Observe the sabbath day, to keep it holy, as the LORD thy God commanded thee.'),
(9, 5, 5, 12, 'Observe the sabbath day, to keep it holy, as the LORD thy God commanded thee.'),
(6, 5, 5, 12, 'Keep the sabbath day to hallow it, as Jehovah thy God hath commanded thee.'),
(14, 5, 5, 12, '‘Observe the day of the sabbath—to sanctify it, as Jehovah thy God hath commanded thee;'),
(11, 5, 5, 12, 'Watch the day of the Sabbath to consecrate it, as Jehovah thy God commanded thee.'),
(13, 5, 5, 12, '“Observe the Sabbath day, to keep it holy, as Yahweh your God commanded you.'),
(10, 5, 5, 12, '“Observe the Sabbath day, to keep it holy, as the LORD your God commanded you.'),
(1, 5, 5, 12, 'Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you.'),
(5, 5, 5, 12, 'Observe the day of the Sabbath, so that you may sanctify it, just as the Lord your God has instructed you.'),
(7, 5, 5, 12, 'Observe the day of the sabbath, to sanctify it, as the Lord thy God hath commanded thee.'),
(4, 5, 5, 13, 'Six days you shall labor, and do all your work:'),
(12, 5, 5, 13, 'Six days thou shalt labor, and do all thy work:'),
(3, 5, 5, 13, 'Six days shalt thou labor, and do all thy work;'),
(8, 5, 5, 13, 'Six days shalt thou labour, and do all thy work:'),
(9, 5, 5, 13, 'Six days shalt thou labour, and do all thy work;'),
(6, 5, 5, 13, 'Six days shalt thou labour, and do all thy work;'),
(14, 5, 5, 13, 'six days thou dost labour, and hast done all thy work,'),
(11, 5, 5, 13, 'Six days thou shalt work and do all thy work,'),
(13, 5, 5, 13, 'You shall labor six days, and do all your work;'),
(10, 5, 5, 13, 'Six days you may labor, and do all your work;'),
(1, 5, 5, 13, 'Six days you shall labor and do all your work,'),
(5, 5, 5, 13, 'For six days, you shall labor and do all your work.'),
(7, 5, 5, 13, 'Six days shalt thou labour, and shalt do all thy works.'),
(4, 5, 5, 14, 'But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor any of your cattle, nor your stranger that is within your gates; that your manservant and your maidservant may rest as well as you.'),
(12, 5, 5, 14, 'But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thy ox, nor thy ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou.'),
(3, 5, 5, 14, 'but the seventh day is a sabbath unto Jehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou.'),
(8, 5, 5, 14, 'but the seventh day is a sabbath unto the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.'),
(9, 5, 5, 14, 'but the seventh day is a sabbath unto the LORD thy God, in it thou shalt not do any manner of work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou.'),
(6, 5, 5, 14, 'but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy bondman, nor thy handmaid, nor thine ox, nor thine ass, nor any of thy cattle, nor thy sojourner that is within thy gates; that thy bondman and thy handmaid may rest as well as thou.'),
(14, 5, 5, 14, 'and the seventh day is a sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and thine ox, and thine ass, and all thy cattle, and thy sojourner who is within thy gates; so that thy man-servant, and thy handmaid doth rest like thyself;'),
(11, 5, 5, 14, 'And the seventh day, the Sabbath to Jehovah thy God: thou shalt not do any work, thou, and thy son, and thy daughter, and thy servant, and thy maid, and thine ox, and thine ass, and all thy cattle, and thy stranger who is in thy gates; so that thy servant and thy maid shall rest like thyself.'),
(13, 5, 5, 14, 'but the seventh day is a Sabbath to Yahweh your God, in which you shall not do any work, you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your livestock, nor your stranger who is within your gates; that your male servant and your female servant may rest as well as you.'),
(10, 5, 5, 14, 'but the seventh day is a Sabbath to the LORD your God. On it you must not do any work, you, your son, your daughter, your male servant, nor your female servant, your ox, nor your donkey, nor your livestock, your stranger who is within your gates; that your male servant and your female servant may rest as well as you.'),
(1, 5, 5, 14, 'but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox or donkey or any of your livestock, nor the foreigner within your gates, so that your manservant and maidservant may rest as you do.'),
(5, 5, 5, 14, 'The seventh is the day of the Sabbath, that is, the rest of the Lord your God. You shall not do any work in it, nor shall your son, nor daughter, nor man servant, nor woman servant, nor ox, nor donkey, nor any of your cattle, nor the sojourner who is within your gates, so that your men and woman servants may rest, just as you do.'),
(7, 5, 5, 14, 'The seventh is the day of the sabbath, that is, the rest of the Lord thy God. Thou shalt not do any work therein, thou nor thy son nor thy daughter, nor thy manservant nor thy maidservant, nor thy ox, nor thy ass, nor any of thy beasts, nor the stranger that is within thy gates: that thy manservant and thy maidservant may rest, even as thyself.'),
(4, 5, 5, 15, 'And remember that you were a servant in the land of Egypt, and that the LORD your God brought you out there through a mighty hand and by a stretched out arm: therefore the LORD your God commanded you to keep the sabbath day.'),
(12, 5, 5, 15, 'And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence with a mighty hand and by an out-stretched arm: therefore the LORD thy God commanded thee to keep the sabbath-day.'),
(3, 5, 5, 15, 'And thou shalt remember that thou wast a servant in the land of Egypt, and Jehovah thy God brought thee out thence by a mighty hand and by an outstretched arm: therefore Jehovah thy God commanded thee to keep the sabbath day.'),
(8, 5, 5, 15, 'And thou shalt remember that thou wast a servant in the land of Egypt, and the LORD thy God brought thee out thence by a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.'),
(9, 5, 5, 15, 'And thou shalt remember that thou was a servant in the land of Egypt, and the LORD thy God brought thee out thence by a mighty hand and by an outstretched arm; therefore the LORD thy God commanded thee to keep the sabbath day.'),
(6, 5, 5, 15, 'And thou shalt remember that thou wast a bondman in the land of Egypt, and that Jehovah thy God brought thee out thence with a powerful hand and with a stretched-out arm; therefore Jehovah thy God hath commanded thee to observe the sabbath day.'),
(14, 5, 5, 15, 'and thou hast remembered that a servant thou hast been in the land of Egypt, and Jehovah thy God is bringing thee out thence by a strong hand, and by a stretched-out arm; therefore hath Jehovah thy God commanded thee to keep the day of the sabbath.'),
(11, 5, 5, 15, 'And remember that thou wert a servant in the land of Egypt, and Jehovah thy God brought thee out from there by a strong hand and by an extended arm: for this, Jehovah thy God commanded thee to do the day of the Sabbath.'),
(13, 5, 5, 15, 'You shall remember that you were a servant in the land of Egypt, and Yahweh your God brought you out of there by a mighty hand and by an outstretched arm: therefore Yahweh your God commanded you to keep the Sabbath day.'),
(10, 5, 5, 15, 'Remember that you were a slave in the land of Egypt, and the LORD your God brought you out of there by a mighty hand and by an outstretched arm: therefore the LORD your God commanded you to keep the Sabbath day.'),
(1, 5, 5, 15, 'Remember that you were a slave in the land of Egypt, and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. That is why the LORD your God has commanded you to keep the Sabbath day.'),
(5, 5, 5, 15, 'Remember that you also were servants in Egypt, and the Lord your God led you away from that place with a strong hand and an outstretched arm. Because of this, he has instructed you so that you would observe the Sabbath day.'),
(7, 5, 5, 15, 'Remember that thou also didst serve in Egypt, and the Lord thy God brought thee out from thence with a strong hand, and a stretched out arm. Therefore hath he commanded thee that thou shouldst observe the sabbath day.'),
(4, 5, 5, 16, 'Honor your father and your mother, as the LORD your God has commanded you; that your days may be prolonged, and that it may go well with you, in the land which the LORD your God gives you.'),
(12, 5, 5, 16, 'Honor thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may be well with thee, in the land which the LORD thy God giveth thee.'),
(3, 5, 5, 16, 'Honor thy father and thy mother, as Jehovah thy God commanded thee; that thy days may be long, and that it may go well with thee, in the land which Jehovah thy God giveth thee.'),
(8, 5, 5, 16, 'Honour thy father and thy mother, as the LORD thy God commanded thee: that thy days may be long, and that it may go well with thee, upon the land which the LORD thy God giveth thee.'),
(9, 5, 5, 16, 'Honour thy father and thy mother, as the LORD thy God commanded thee; that thy days may be long, and that it may go well with thee, upon the land which the LORD thy God giveth thee.'),
(6, 5, 5, 16, 'Honour thy father and thy mother, as Jehovah thy God hath commanded thee; that thy days may be prolonged, and that it may be well with thee in the land which Jehovah thy God giveth thee.'),
(14, 5, 5, 16, '‘Honour thy father and thy mother, as Jehovah thy God hath commanded thee, so that thy days are prolonged, and so that it is well with thee, on the ground which Jehovah thy God is giving to thee.'),
(11, 5, 5, 16, 'Honor thy father and thy mother, as Jehovah thy God commanded thee, so that thy days shall be prolonged and so that it shall be good to thee upon the land that Jehovah thy God gave to thee,'),
(13, 5, 5, 16, '“Honor your father and your mother, as Yahweh your God commanded you; that your days may be long, and that it may go well with you, in the land which Yahweh your God gives you.'),
(10, 5, 5, 16, '“Honor your father and your mother, as the LORD your God commanded you; that your days may be long, and that it may go well with you, in the land which the LORD your God gives you.'),
(1, 5, 5, 16, 'Honor your father and your mother, as the LORD your God has commanded you, so that your days may be long and that it may go well with you in the land that the LORD your God is giving you.'),
(5, 5, 5, 16, 'Honor your father and mother, just as the Lord your God has instructed you, so that you may live a long time, and so that it may be well with you in the land, which the Lord your God will give to you.'),
(7, 5, 5, 16, 'Honour thy father and mother, as the Lord thy God hath commanded thee, that thou mayst live a long time, and it may be well with thee in the land, which the Lord thy God will give thee.'),
(4, 5, 5, 17, 'You shall not kill.'),
(12, 5, 5, 17, 'Thou shalt not kill.'),
(3, 5, 5, 17, 'Thou shalt not kill.'),
(8, 5, 5, 17, 'Thou shalt do no murder.'),
(9, 5, 5, 17, 'Thou shalt not murder. Neither shalt thou commit adultery. Neither shalt thou steal. Neither shalt thou bear false witness against thy neighbour.'),
(6, 5, 5, 17, 'Thou shalt not kill.'),
(14, 5, 5, 17, '‘Thou dost not murder.'),
(11, 5, 5, 17, 'Thou shalt not kill,'),
(13, 5, 5, 17, '“You shall not murder.'),
(10, 5, 5, 17, '“Do not commit adultery.'),
(1, 5, 5, 17, 'You shall not murder.'),
(5, 5, 5, 17, 'You shall not murder.'),
(7, 5, 5, 17, 'Thou shalt not kill.'),
(4, 5, 5, 18, 'Neither shall you commit adultery.'),
(12, 5, 5, 18, 'Neither shalt thou commit adultery.'),
(3, 5, 5, 18, 'Neither shalt thou commit adultery.'),
(8, 5, 5, 18, 'Neither shalt thou commit adultery.'),
(6, 5, 5, 18, 'Neither shalt thou commit adultery.'),
(14, 5, 5, 18, '‘Thou dost not commit adultery.'),
(11, 5, 5, 18, 'and thou shalt not commit adultery,'),
(13, 5, 5, 18, '“Neither shall you commit adultery.'),
(10, 5, 5, 18, '“Do not murder.'),
(1, 5, 5, 18, 'You shall not commit adultery.'),
(5, 5, 5, 18, 'And you shall not commit adultery.'),
(7, 5, 5, 18, 'Neither shalt thou commit adultery.'),
(4, 5, 5, 19, 'Neither shall you steal.'),
(12, 5, 5, 19, 'Neither shalt thou steal.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 5, 5, 19, 'Neither shalt thou steal.'),
(8, 5, 5, 19, 'Neither shalt thou steal.'),
(6, 5, 5, 19, 'Neither shalt thou steal.'),
(14, 5, 5, 19, '‘Thou dost not steal.'),
(11, 5, 5, 19, 'and thou shalt not steal.'),
(13, 5, 5, 19, '“Neither shall you steal.'),
(10, 5, 5, 19, '“Do not steal.'),
(1, 5, 5, 19, 'You shall not steal.'),
(5, 5, 5, 19, 'And you shall not commit theft.'),
(7, 5, 5, 19, 'And thou shalt not steal.'),
(4, 5, 5, 20, 'Neither shall you bear false witness against your neighbor.'),
(12, 5, 5, 20, 'Neither shalt thou bear false witness against thy neighbor.'),
(3, 5, 5, 20, 'Neither shalt thou bear false witness against thy neighbor.'),
(8, 5, 5, 20, 'Neither shalt thou bear false witness against thy neighbour.'),
(6, 5, 5, 20, 'Neither shalt thou bear false witness against thy neighbour.'),
(14, 5, 5, 20, '‘Thou dost not answer against thy neighbour—a false testimony.'),
(11, 5, 5, 20, 'And thou shalt not speak false testimony against thy friend:'),
(13, 5, 5, 20, '“Neither shall you give false testimony against your neighbor.'),
(10, 5, 5, 20, '“Do not give false testimony against your neighbor.'),
(1, 5, 5, 20, 'You shall not bear false witness against your neighbor.'),
(5, 5, 5, 20, 'Neither shall you speak false testimony against your neighbor.'),
(7, 5, 5, 20, 'Neither shalt thou bear false witness against thy neighbour.'),
(4, 5, 5, 21, 'Neither shall you desire your neighbor’s wife, neither shall you covet your neighbor’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is your neighbor’s.'),
(12, 5, 5, 21, 'Neither shalt thou desire thy neighbor’s wife, neither shalt thou covet thy neighbor’s house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or any thing that is thy neighbor’s.'),
(3, 5, 5, 21, 'Neither shalt thou covet thy neighbor’s wife; neither shalt thou desire thy neighbor’s house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or anything that is thy neighbor’s.'),
(8, 5, 5, 21, 'Neither shalt thou covet thy neighbour’s wife; neither shalt thou desire thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour’s.'),
(9, 5, 5, 21, 'Neither shalt thou covet thy neighbour’s wife; neither shalt thou desire thy neighbour’s house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or any thing that is thy neighbour’s.'),
(6, 5, 5, 21, 'Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, nor his bondman, nor his handmaid, his ox, nor his ass, nor anything that is thy neighbour’s.'),
(14, 5, 5, 21, 'Thou dost not desire thy neighbour’s wife; nor dost thou covet thy neighbour’s house, his field, and his man-servant, and his handmaid, his ox, and his ass, and anything which is thy neighbour’s.'),
(11, 5, 5, 21, 'and thou shalt not desire thy friend’s wife; and thou shalt not long for thy friend’s house, his field, and his servant, and his maid, his ox and his ass, and all that is to thy friend.'),
(13, 5, 5, 21, '“Neither shall you covet your neighbor’s wife; neither shall you desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.”'),
(10, 5, 5, 21, '“Do not covet your neighbor’s wife. Do not crave your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.”'),
(1, 5, 5, 21, 'You shall not covet your neighbor’s wife. You shall not covet your neighbor’s house or field, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”'),
(5, 5, 5, 21, 'You shall not covet your neighbor’s wife, nor his house, nor his field, nor his man servant, nor his woman servant, nor his ox, nor his donkey, nor anything out of all that is his.’'),
(7, 5, 5, 21, 'Thou shalt not covet thy neighbour’s wife: nor his house, nor his field, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is his.'),
(4, 5, 5, 22, 'These words the LORD spoke to all your assembly in the mount out of the middle of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them to me.'),
(12, 5, 5, 22, 'These words the LORD spoke to all your assembly on the mount from the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them to me.'),
(3, 5, 5, 22, 'These words Jehovah spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them upon two tables of stone, and gave them unto me.'),
(8, 5, 5, 22, 'These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them upon two tables of stone, and gave them unto me.'),
(9, 5, 5, 22, 'These words the LORD spoke unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice, and it went on no more. And He wrote them upon two tables of stone, and gave them unto me.'),
(6, 5, 5, 22, 'These words Jehovah spoke to all your congregation on the mountain from the midst of the fire, of the cloud, and of the obscurity, with a great voice, and he added no more; and he wrote them on two tables of stone, and gave them to me.'),
(14, 5, 5, 22, '‘These words hath Jehovah spoken unto all your assembly, in the mount out of the midst of the fire, of the cloud, and of the thick darkness—a great voice; and He hath not added, and He writeth them on two tables of stone, and giveth them unto me.'),
(11, 5, 5, 22, 'These words Jehovah spake to all your gathering in the mount, from the midst of the fire, of the cloud, and of the gloom, a great voice; and he added not: and he will write them upon two tables of stone and will give them to me.'),
(13, 5, 5, 22, 'These words Yahweh spoke to all your assembly on the mountain out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. He wrote them on two tables of stone, and gave them to me.'),
(10, 5, 5, 22, 'These words the LORD spoke to all your assembly on the mountain out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice; and he added no more. And he wrote them on two tablets of stone, and gave them to me.'),
(1, 5, 5, 22, 'The LORD spoke these commandments in a loud voice to your whole assembly out of the fire, the cloud, and the deep darkness on the mountain; He added nothing more. And He wrote them on two tablets of stone and gave them to me.'),
(5, 5, 5, 22, 'The Lord spoke these words to the entire multitude of you on the mountain, from the midst of the fire and the cloud and the darkness, with a loud voice, adding nothing more. And he wrote them on two tablets of stone, which he delivered to me.'),
(7, 5, 5, 22, 'These words the Lord spoke to all the multitude of you in the mountain, out of the midst of the fire and the cloud, and the darkness, with a loud voice, adding nothing more: and he wrote them in two tables of stone, which he delivered unto me.'),
(4, 5, 5, 23, 'And it came to pass, when you heard the voice out of the middle of the darkness, (for the mountain did burn with fire,) that you came near to me, even all the heads of your tribes, and your elders;'),
(12, 5, 5, 23, 'And it came to pass, when ye heard the voice from the midst of the darkness, (for the mountain did burn with fire,) that ye came near to me, even all the heads of your tribes, and your elders;'),
(3, 5, 5, 23, 'And it came to pass, when ye heard the voice out of the midst of the darkness, while the mountain was burning with fire, that ye came near unto me, even all the heads of your tribes, and your elders;'),
(8, 5, 5, 23, 'And it came to pass, when ye heard the voice out of the midst of the darkness, while the mountain did burn with fire, that ye came near unto me, even all the heads of your tribes, and your elders;'),
(9, 5, 5, 23, 'And it came to pass, when ye heard the voice out of the midst of the darkness, while the mountain did burn with fire, that ye came near unto me, even all the heads of your tribes, and your elders;'),
(6, 5, 5, 23, 'And it came to pass, when ye heard the voice from the midst of the darkness, and the mountain burned with fire, that ye came near to me, all the heads of your tribes, and your elders;'),
(14, 5, 5, 23, '‘And it cometh to pass as ye hear the voice out of the midst of the darkness, and of the mountain burning with fire, that ye come near unto me, all the heads of your tribes, and your elders,'),
(11, 5, 5, 23, 'And it will be as ye are hearing the voice from the midst of the darkness (and the mount burnt with fire), and ye will come near to me all the heads of your tribes, and your old men;'),
(13, 5, 5, 23, 'It happened, when you heard the voice out of the midst of the darkness, while the mountain was burning with fire, that you came near to me, even all the heads of your tribes, and your elders;'),
(10, 5, 5, 23, 'It happened, when you heard the voice out of the midst of the darkness, while the mountain was burning with fire, that you came near to me, even all the heads of your tribes, and your elders;'),
(1, 5, 5, 23, 'And when you heard the voice out of the darkness while the mountain was blazing with fire, all the heads of your tribes and your elders approached me,'),
(5, 5, 5, 23, 'Then, after you heard the voice from the midst of the darkness, and you saw the mountain burning, you approached me, all you leaders of the tribes and those greater by birth. And you said:'),
(7, 5, 5, 23, 'But you, after you heard the voice out of the midst of the darkness, and saw the mountain burn, came to me, all the princes of the tribes and the elders, and you said:'),
(4, 5, 5, 24, 'And you said, Behold, the LORD our God has showed us his glory and his greatness, and we have heard his voice out of the middle of the fire: we have seen this day that God does talk with man, and he lives.'),
(12, 5, 5, 24, 'And ye said, Behold, the LORD our God hath shown us his glory and his greatness, and we have heard his voice from the midst of the fire: we have seen this day that God doth talk with man, and he liveth.'),
(3, 5, 5, 24, 'and ye said, Behold, Jehovah our God hath showed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth speak with man, and he liveth.'),
(8, 5, 5, 24, 'and ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth speak with man, and he liveth.'),
(9, 5, 5, 24, 'and ye said: ‘Behold, the LORD our God hath shown us His glory and His greatness, and we have heard His voice out of the midst of the fire; we have seen this day that God doth speak with man, and he liveth.'),
(6, 5, 5, 24, 'and ye said, Behold, Jehovah our God has shewn us his glory and his greatness, and we have heard his voice from the midst of the fire: we have seen this day that God talks with man, and he lives.'),
(14, 5, 5, 24, 'and say, Lo, Jehovah our God hath shewed us His honour, and His greatness; and His voice we have heard out of the midst of the fire; this day we have seen that God doth speak with man—and he hath lived.'),
(11, 5, 5, 24, 'And ye will say, Jehovah our God caused us to see his glory and his greatness, and his voice we heard from the midst of the fire: this day we saw that God will speak to man and he lived.'),
(13, 5, 5, 24, 'and you said, “Behold, Yahweh our God has shown us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God does speak with man, and he lives.'),
(10, 5, 5, 24, 'and you said, “Look, the LORD our God has shown us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God does speak with man, and he lives.'),
(1, 5, 5, 24, 'and you said, “Behold, the LORD our God has shown us His glory and greatness, and we have heard His voice out of the fire. Today we have seen that a man can live even if God speaks with him.'),
(5, 5, 5, 24, '‘Behold, the Lord our God has revealed to us his majesty and his greatness. We have heard his voice from the midst of fire, and we have proven today that, though God is speaking with man, man has lived.'),
(7, 5, 5, 24, 'Behold the Lord our God hath shewn us his majesty and his greatness, we have heard his voice out of the midst of the fire, and have proved this day that God speaking with man, man hath lived.'),
(4, 5, 5, 25, 'Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.'),
(12, 5, 5, 25, 'Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.'),
(3, 5, 5, 25, 'Now therefore why should we die? for this great fire will consume us: if we hear the voice of Jehovah our God any more, then we shall die.'),
(8, 5, 5, 25, 'Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.'),
(9, 5, 5, 25, 'Now therefore why should we die? for this great fire will consume us; if we hear the voice of the LORD our God any more, then we shall die.'),
(6, 5, 5, 25, 'And now, why should we die? for this great fire will consume us. If we hear the voice of Jehovah our God any more, we shall die.'),
(14, 5, 5, 25, '‘And, now, why do we die? for consume us doth this great fire—if we add to hear the voice of Jehovah our God any more—then we have died.'),
(11, 5, 5, 25, 'And now wherefore shall we die? for this great fire will consume us: if we added to hear the voice of Jehovah our God further, and we died.'),
(13, 5, 5, 25, 'Now therefore why should we die? For this great fire will consume us: if we hear the voice of Yahweh our God any more, then we shall die.'),
(10, 5, 5, 25, 'Now therefore why should we die? For this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.'),
(1, 5, 5, 25, 'But now, why should we die? For this great fire will consume us, and we will die, if we hear the voice of the LORD our God any longer.'),
(5, 5, 5, 25, 'Therefore, why should we die, and why should this very great fire devour us? For if we hear the voice of the Lord our God any longer, we will die.'),
(7, 5, 5, 25, 'Why shall we die therefore, and why shall this exceeding great Are consume us: for if we hear the voice of the Lord our God any more, we shall die.'),
(4, 5, 5, 26, 'For who is there of all flesh, that has heard the voice of the living God speaking out of the middle of the fire, as we have, and lived?'),
(12, 5, 5, 26, 'For who is there of all flesh that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?'),
(3, 5, 5, 26, 'For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?'),
(8, 5, 5, 26, 'For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?'),
(9, 5, 5, 26, 'For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?'),
(6, 5, 5, 26, 'For who is there of all flesh, that has heard the voice of the living God speaking from the midst of the fire, as we, and has lived?'),
(14, 5, 5, 26, 'For who of all flesh is he who hath heard the voice of the living God speaking out of the midst of the fire like us—and doth live?'),
(11, 5, 5, 26, 'For who of all flesh that heard the voice of the living God speaking from the midst of the fire like us, and shall live?'),
(13, 5, 5, 26, 'For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?'),
(10, 5, 5, 26, 'For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?'),
(1, 5, 5, 26, 'For who of all flesh has heard the voice of the living God speaking out of the fire, as we have, and survived?'),
(5, 5, 5, 26, 'What is all flesh, that it would hear the voice of the living God, who speaks from the midst of fire, just as we have heard it, and be able to live?'),
(7, 5, 5, 26, 'What is all flesh, that it should hear the voice of the living God, who speaketh out of the midst of the fire, as we have heard, and be able to live?'),
(4, 5, 5, 27, 'Go you near, and hear all that the LORD our God shall say: and speak you to us all that the LORD our God shall speak to you; and we will hear it, and do it.'),
(12, 5, 5, 27, 'Go thou near, and hear all that the LORD our God shall say; and speak thou to us all that the LORD our God shall speak to thee; and we will hear it, and do it.'),
(3, 5, 5, 27, 'Go thou near, and hear all that Jehovah our God shall say: and speak thou unto us all that Jehovah our God shall speak unto thee; and we will hear it, and do it.'),
(8, 5, 5, 27, 'Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear it, and do it.'),
(9, 5, 5, 27, 'Go thou near, and hear all that the LORD our God may say; and thou shalt speak unto us all that the LORD our God may speak unto thee; and we will hear it and do it.’'),
(6, 5, 5, 27, 'Come thou near, and hear all that Jehovah our God will say; and speak thou to us all that Jehovah our God will speak to thee; and we will hear it, and do it.'),
(14, 5, 5, 27, 'Draw near thou, and hear all that which Jehovah our God saith, and thou, thou dost speak unto us all that which Jehovah our God speaketh unto thee, and we have hearkened, and done it.'),
(11, 5, 5, 27, 'Come thou near and hear all that Jehovah our God shall say; and thou shalt speak to us all that Jehovah our God will speak to thee: and we heard and we did.'),
(13, 5, 5, 27, 'Go near, and hear all that Yahweh our God shall say: and tell us all that Yahweh our God shall tell you; and we will hear it, and do it.”'),
(10, 5, 5, 27, 'Go near, and hear all that the LORD our God shall say to you, and tell us all that the LORD our God speaks to you; and we will hear it, and do it.”'),
(1, 5, 5, 27, 'Go near and listen to all that the LORD our God says. Then you can tell us everything the LORD our God tells you; we will listen and obey.”'),
(5, 5, 5, 27, 'Instead, you should approach and listen to all the things that the Lord our God will say to you. And you will speak to us, and we will listen and do these things.’'),
(7, 5, 5, 27, 'Approach thou rather: and hear all things that the Lord our God shall say to thee, and thou shalt speak to us, and we will hear and will do them.'),
(4, 5, 5, 28, 'And the LORD heard the voice of your words, when you spoke to me; and the LORD said to me, I have heard the voice of the words of this people, which they have spoken to you: they have well said all that they have spoken.'),
(12, 5, 5, 28, 'And the LORD heard the voice of your words, when ye spoke to me; and the LORD said to me, I have heard the voice of the words of this people, which they have spoke to thee: they have well said all that they have spoken.'),
(3, 5, 5, 28, 'And Jehovah heard the voice of your words, when ye spake unto me; and Jehovah said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.'),
(8, 5, 5, 28, 'And the LORD heard the voice of your words, when ye spake unto me; and the LORD said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.'),
(9, 5, 5, 28, 'And the LORD heard the voice of your words, when ye spoke unto me; and the LORD said unto me: ‘I have heard the voice of the words of this people, which they have spoken unto thee; they have well said all that they have spoken.'),
(6, 5, 5, 28, 'And Jehovah heard the voice of your words, when ye spoke to me; and Jehovah said unto me, I have heard the voice of the words of this people that have spoken to thee: they have well spoken all that they have spoken.'),
(14, 5, 5, 28, 'And Jehovah heareth the voice of your words, in your speaking unto me, and Jehovah saith unto me, I have heard the voice of the words of this people which they have spoken unto thee; they have done well in all that they have spoken.'),
(11, 5, 5, 28, 'And Jehovah will hear the voice of your words in your speaking to me; and Jehovah will say to me, I heard the voice of the words of this people that they spake to thee: they did well all that they spake.'),
(13, 5, 5, 28, 'Yahweh heard the voice of your words, when you spoke to me; and Yahweh said to me, “I have heard the voice of the words of this people, which they have spoken to you: they have well said all that they have spoken.'),
(10, 5, 5, 28, 'The LORD heard the voice of your words, when you spoke to me; and the LORD said to me, “I have heard the voice of the words of this people, which they have spoken to you: they have well said all that they have spoken.'),
(1, 5, 5, 28, 'And the LORD heard the words you spoke to me, and He said to me, “I have heard the words that these people have spoken to you. They have done well in all that they have spoken.'),
(5, 5, 5, 28, 'But when the Lord had heard this, he said to me: ‘I have heard the voice of the words of this people, which they spoke to you. All this, they have spoken well.'),
(7, 5, 5, 28, 'And when the Lord had heard this, he said to me: I have heard the voice of the words of this people, which they spoke to thee: they have spoken all things well.'),
(4, 5, 5, 29, 'O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!'),
(12, 5, 5, 29, 'O that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!'),
(3, 5, 5, 29, 'Oh that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!'),
(8, 5, 5, 29, 'Oh that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!'),
(9, 5, 5, 29, 'Oh that they had such a heart as this alway, to fear Me, and keep all My commandments, that it might be well with them, and with their children for ever!'),
(6, 5, 5, 29, 'Oh that there were such a heart in them, that they would fear me, and keep all my commandments continually, that it might be well with them and with their sons for ever!'),
(14, 5, 5, 29, 'O that their heart had been thus to them, to fear Me, and to keep My commands all the days, that it may be well with them, and with their sons—to the age!'),
(11, 5, 5, 29, 'Who will give, and were this heart in them, for them to fear me and to watch all my commands all the days, so that it shall be well to them and to their sons forever.'),
(13, 5, 5, 29, 'Oh that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children forever!'),
(10, 5, 5, 29, 'Oh that there were such a heart in them, that they would fear me, and keep my commandments always, that it might be well with them, and with their children forever.'),
(1, 5, 5, 29, 'If only they had such a heart to fear Me and keep all My commandments always, so that it might be well with them and with their children forever.'),
(5, 5, 5, 29, 'Who will grant to them to have such a mind, so that they may fear me, and may keep all my commandments at all times, so that it may be well with them and with their sons forever?'),
(7, 5, 5, 29, 'Who shall give them to have such a mind, to fear me, and to keep all my commandments at all times, that it may be well with them and with their children for ever?'),
(4, 5, 5, 30, 'Go say to them, Get you into your tents again.'),
(12, 5, 5, 30, 'Go, say to them, Return to your tents again.'),
(3, 5, 5, 30, 'Go say to them, Return ye to your tents.'),
(8, 5, 5, 30, 'Go say to them, Return ye to your tents.'),
(9, 5, 5, 30, 'Go say to them: Return ye to your tents.'),
(6, 5, 5, 30, 'Go, say unto them, Get you into your tents again.'),
(14, 5, 5, 30, '‘Go, say to them, Turn back for yourselves, to your tents;'),
(11, 5, 5, 30, 'Go say to them, Turn back for yourselves to your tents.'),
(13, 5, 5, 30, '“Go tell them, Return to your tents.'),
(10, 5, 5, 30, '“Go tell them, Return to your tents.'),
(1, 5, 5, 30, 'Go and tell them: ‘Return to your tents.’'),
(5, 5, 5, 30, 'Go and say to them: Return to your tents.'),
(7, 5, 5, 30, 'Go and say to them: Return into your tents.'),
(4, 5, 5, 31, 'But as for you, stand you here by me, and I will speak to you all the commandments, and the statutes, and the judgments, which you shall teach them, that they may do them in the land which I give them to possess it.'),
(12, 5, 5, 31, 'But as for thee, stand thou here by me, and I will speak to thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.'),
(3, 5, 5, 31, 'But as for thee, stand thou here by me, and I will speak unto thee all the commandment, and the statutes, and the ordinances, which thou shalt teach them, that they may do them in the land which I give them to possess it.'),
(8, 5, 5, 31, 'But as for thee, stand thou here by me, and I will speak unto thee all the commandment, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.'),
(9, 5, 5, 31, 'But as for thee, stand thou here by Me, and I will speak unto thee all the commandment, and the statutes, and the ordinances, which thou shalt teach them, that they may do them in the land which I give them to possess it.’'),
(6, 5, 5, 31, 'But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the ordinances, which thou shalt teach them, that they may do them in the land which I give them to possess it.'),
(14, 5, 5, 31, 'and thou here stand thou with Me, and let Me speak unto thee all the command, and the statutes, and the judgments which thou dost teach them, and they have done in the land which I am giving to them to possess it.'),
(11, 5, 5, 31, 'And thou, stand thou here with me and I will speak to thee all the commands and the laws and the judgments which thou shalt teach them: and they did it in the land I gave to them to possess it.'),
(13, 5, 5, 31, 'But as for you, stand here by me, and I will tell you all the commandment, and the statutes, and the ordinances, which you shall teach them, that they may do them in the land which I give them to possess it.”'),
(10, 5, 5, 31, 'But as for you, stand here by me, and I will tell you all the commandment, and the statutes, and the ordinances, which you shall teach them, that they may do them in the land which I give them to possess it.”'),
(1, 5, 5, 31, 'But you stand here with Me, that I may speak to you all the commandments and statutes and ordinances you are to teach them to follow in the land that I am giving them to possess.”'),
(5, 5, 5, 31, 'But as for you, stand here with me, and I will speak to you all my commandments and ceremonies, as well as judgments. These, you shall teach them, so that they may do them in the land, which I will give to them as a possession.'),
(7, 5, 5, 31, 'But stand thou here with me, and I will speak to thee all my commandments, and ceremonies and judgments: which thou shalt teach them, that they may do them in the land, which I will give them for a possession.'),
(4, 5, 5, 32, 'You shall observe to do therefore as the LORD your God has commanded you: you shall not turn aside to the right hand or to the left.'),
(12, 5, 5, 32, 'Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.'),
(3, 5, 5, 32, 'Ye shall observe to do therefore as Jehovah your God hath commanded you: ye shall not turn aside to the right hand or to the left.'),
(8, 5, 5, 32, 'Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.'),
(9, 5, 5, 32, 'Ye shall observe to do therefore as the LORD your God hath commanded you; ye shall not turn aside to the right hand or to the left.'),
(6, 5, 5, 32, 'Take heed then to do as Jehovah your God hath commanded you: turn not aside to the right hand or to the left.'),
(14, 5, 5, 32, '‘And ye have observed to do as Jehovah your God hath commanded you, ye turn not aside—right or left;'),
(11, 5, 5, 32, 'And watch ye to do as Jehovah your God commanded right: ye shall not turn aside to the right and to the left.'),
(13, 5, 5, 32, 'You shall observe to do therefore as Yahweh your God has commanded you: you shall not turn aside to the right hand or to the left.'),
(10, 5, 5, 32, 'You shall observe to do therefore as the LORD your God has commanded you: you shall not turn aside to the right hand or to the left.'),
(1, 5, 5, 32, 'So be careful to do as the LORD your God has commanded you; you are not to turn aside to the right or to the left.'),
(5, 5, 5, 32, 'And so, keep and do the things which the Lord God has commanded you. You shall not turn aside, neither to the right, nor to the left.'),
(7, 5, 5, 32, 'Keep therefore and do the things which the Lord God hath commanded you: you shall not go aside neither to the right hand, nor to the left.'),
(4, 5, 5, 33, 'You shall walk in all the ways which the LORD your God has commanded you, that you may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.'),
(12, 5, 5, 33, 'Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.'),
(3, 5, 5, 33, 'Ye shall walk in all the way which Jehovah your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.'),
(8, 5, 5, 33, 'Ye shall walk in all the way which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.'),
(9, 5, 5, 33, 'Ye shall walk in all the way which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.'),
(6, 5, 5, 33, 'In all the way that Jehovah your God hath commanded you shall ye walk, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.'),
(14, 5, 5, 33, 'in all the way which Jehovah your God hath commanded you ye walk, so that ye live, and it is well with you, and ye have prolonged days in the land which ye possess.'),
(11, 5, 5, 33, 'In all the way that Jehovah your God commanded you, ye shall go, so that ye shall live and it be well to you, and ye prolonged the days upon the land which ye shall possess.'),
(13, 5, 5, 33, 'You shall walk in all the way which Yahweh your God has commanded you, that you may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.'),
(10, 5, 5, 33, 'You shall walk in all the way which the LORD your God has commanded you, that you may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.'),
(1, 5, 5, 33, 'You must walk in all the ways that the LORD your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess.'),
(5, 5, 5, 33, 'For you shall walk in the way that the Lord your God has instructed, so that you may live, and it may be well with you, and your days may be extended in the land of your possession.’ ”'),
(7, 5, 5, 33, 'But you shall walk in the way that the Lord your God hath commanded, that you may live, and it may be well with you, and your days may be long in the land of your possession.'),
(4, 5, 6, 1, 'Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that you might do them in the land where you go to possess it:'),
(12, 5, 6, 1, 'Now these are the commandments, the statutes, and the judgments which the LORD your God commanded to teach you, that ye may do them in the land whither ye go to possess it:'),
(3, 5, 6, 1, 'Now this is the commandment, the statutes, and the ordinances, which Jehovah your God commanded to teach you, that ye might do them in the land whither ye go over to possess it;'),
(8, 5, 6, 1, 'Now this is the commandment, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go over to possess it:'),
(9, 5, 6, 1, 'Now this is the commandment, the statutes, and the ordinances, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go over to possess it—'),
(6, 5, 6, 1, 'And these are the commandments, the statutes, and the ordinances, which Jehovah your God commanded to teach you, that ye may do them in the land whereunto ye pass over to possess it,'),
(14, 5, 6, 1, 'And this is the command, the statutes and the judgments which Jehovah your God hath commanded to teach you, to do in the land which ye are passing over thither to possess it,'),
(11, 5, 6, 1, 'And these the commands and the laws and the judgments that Jehovah you God commanded to teach you to do in the land which ye are passing over there to possess it:'),
(13, 5, 6, 1, 'Now this is the commandment, the statutes, and the ordinances, which Yahweh your God commanded to teach you, that you might do them in the land where you go over to possess it;'),
(10, 5, 6, 1, 'Now this is the commandment, the statutes, and the ordinances, which the LORD your God commanded to teach you, that you might do them in the land where you go over to possess it;'),
(1, 5, 6, 1, 'These are the commandments and statutes and ordinances that the LORD your God has instructed me to teach you to follow in the land that you are about to enter and possess,'),
(5, 5, 6, 1, '“These are the precepts and ceremonies, as well as the judgments, which the Lord your God has commanded that I teach to you, which you shall do in the land to which you will travel in order to possess it.'),
(7, 5, 6, 1, 'These are the precepts, and ceremonies, and judgments, which the Lord your God commanded that I should teach you, and that you should do them in the land into which you pass over to possess it:'),
(4, 5, 6, 2, 'That you might fear the LORD your God, to keep all his statutes and his commandments, which I command you, you, and your son, and your son’s son, all the days of your life; and that your days may be prolonged.'),
(12, 5, 6, 2, 'That thou mayst fear the LORD thy God, to keep all his statutes and his commandments which I command thee, thou, and thy son, and thy son’s son, all the days of thy life: and that thy days may be prolonged.'),
(3, 5, 6, 2, 'that thou mightest fear Jehovah thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.'),
(8, 5, 6, 2, 'that thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.'),
(9, 5, 6, 2, 'that thou mightest fear the LORD thy God, to keep all His statutes and His commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.'),
(6, 5, 6, 2, 'that thou mayest fear Jehovah thy God, to keep all his statutes and his commandments which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.'),
(14, 5, 6, 2, 'so that thou dost fear Jehovah thy God, to keep all His statutes and His commands, which I am commanding thee, thou, and thy son, and thy son’s son, all days of thy life, and so that thy days are prolonged.'),
(11, 5, 6, 2, 'So that thou shalt fear Jehovah thy God, to watch all his laws and his commands which I am commanding thee, thou and thy son and thy son’s son all the days of thy life; and so that thy days shall be prolonged.'),
(13, 5, 6, 2, 'that you might fear Yahweh your God, to keep all his statutes and his commandments, which I command you, you, and your son, and your son’s son, all the days of your life; and that your days may be prolonged.'),
(10, 5, 6, 2, 'that you might fear the LORD your God, to keep all his statutes and his commandments, which I command you, you, and your son, and your son’s son, all the days of your life; and that your days may be prolonged.'),
(1, 5, 6, 2, 'so that you and your children and grandchildren may fear the LORD your God all the days of your lives by keeping all His statutes and commandments that I give you, and so that your days may be prolonged.'),
(5, 5, 6, 2, 'So may you fear the Lord your God, and keep all his commandments and precepts, which I am entrusting to you, and to your sons and grandsons, all the days of your life, so that your days may be prolonged.'),
(7, 5, 6, 2, 'That thou mayst fear the Lord thy God, and keep all his commandments and precepts, which I command thee, and thy sons, and thy grandsons, all the days of thy life, that thy days may be prolonged.'),
(4, 5, 6, 3, 'Hear therefore, O Israel, and observe to do it; that it may be well with you, and that you may increase mightily, as the LORD God of your fathers has promised you, in the land that flows with milk and honey.'),
(12, 5, 6, 3, 'Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.'),
(3, 5, 6, 3, 'Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as Jehovah, the God of thy fathers, hath promised unto thee, in a land flowing with milk and honey.'),
(8, 5, 6, 3, 'Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD, the God of thy fathers, hath promised unto thee, in a land flowing with milk and honey.'),
(9, 5, 6, 3, 'Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD, the God of thy fathers, hath promised unto thee—a land flowing with milk and honey.'),
(6, 5, 6, 3, 'And thou shalt hear, Israel, and take heed to do [them]; that it may be well with thee, and that ye may increase greatly, as Jehovah the God of thy fathers hath said unto thee, in a land flowing with milk and honey.'),
(14, 5, 6, 3, 'And thou hast heard, O Israel, and observed to do, that it may be well with thee, and that thou mayest multiply exceedingly, as Jehovah, God of thy fathers, hath spoken to thee, in the land flowing with milk and honey.'),
(11, 5, 6, 3, 'And hear, O Israel, and watch to do, that it shall be well to thee, and that ye shall multiply greatly as Jehovah the God of your fathers spake to thee, a land flowing with milk and honey.'),
(13, 5, 6, 3, 'Hear therefore, Israel, and observe to do it; that it may be well with you, and that you may increase mightily, as Yahweh, the God of your fathers, has promised to you, in a land flowing with milk and honey.'),
(10, 5, 6, 3, 'Hear therefore, Israel, and observe to do it; that it may be well with you, and that you may increase mightily, as the LORD, the God of your fathers, has promised to you, in a land flowing with milk and honey.'),
(1, 5, 6, 3, 'Hear, O Israel, and be careful to observe them, so that you may prosper and multiply greatly in a land flowing with milk and honey, just as the LORD, the God of your fathers, has promised you.'),
(5, 5, 6, 3, 'Listen and observe, O Israel, so that you may do just as the Lord has instructed you, and it may be well with you, and you may be multiplied all the more, for the Lord, the God of your fathers, has promised you a land flowing with milk and honey.'),
(7, 5, 6, 3, 'Hear, O Israel, and observe to do the things which the Lord hath commanded thee, that it may be well with thee, and thou mayst be greatly multiplied, as the Lord the God of thy fathers hath promised thee a land flowing with milk and honey.'),
(4, 5, 6, 4, 'Hear, O Israel: The LORD our God is one LORD:'),
(12, 5, 6, 4, 'Hear, O Israel: the LORD our God is one LORD:'),
(3, 5, 6, 4, 'Hear, O Israel: Jehovah our God is one Jehovah:'),
(8, 5, 6, 4, 'Hear, O Israel: the LORD our God is one LORD:'),
(9, 5, 6, 4, 'HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE.'),
(6, 5, 6, 4, 'Hear, Israel: Jehovah our God is one Jehovah;'),
(14, 5, 6, 4, 'Hear, O Israel, Jehovah our God is one Jehovah;'),
(11, 5, 6, 4, 'Hear, Israel; Jehovah our God is one Jehovah.'),
(13, 5, 6, 4, 'Hear, Israel: Yahweh is our God; Yahweh is one:'),
(10, 5, 6, 4, 'Hear, Israel: the LORD is our God, the LORD is one.'),
(1, 5, 6, 4, 'Hear, O Israel: The LORD our God, the LORD is One.'),
(5, 5, 6, 4, 'Listen, O Israel: the Lord our God is one Lord.'),
(7, 5, 6, 4, 'Hear, O Israel, the Lord our God is one Lord.'),
(4, 5, 6, 5, 'And you shall love the LORD your God with all your heart, and with all your soul, and with all your might.'),
(12, 5, 6, 5, 'And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might.'),
(3, 5, 6, 5, 'and thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy might.'),
(8, 5, 6, 5, 'and thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.'),
(9, 5, 6, 5, 'And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might.'),
(6, 5, 6, 5, 'and thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy strength.'),
(14, 5, 6, 5, 'and thou hast loved Jehovah thy God with all thy heart, and with all thy soul, and with all thy might,'),
(11, 5, 6, 5, 'And love thou Jehovah thy God with all thy heart and with all thy soul and with all thy might.'),
(13, 5, 6, 5, 'and you shall love Yahweh your God with all your heart, and with all your soul, and with all your might.'),
(10, 5, 6, 5, 'And you shall love the LORD your God with all your heart, and with all your soul, and with all your might.'),
(1, 5, 6, 5, 'And you shall love the LORD your God with all your heart and with all your soul and with all your strength.'),
(5, 5, 6, 5, 'You shall love the Lord your God with all your heart, and with all your soul, and with all your strength.'),
(7, 5, 6, 5, 'Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole strength.'),
(4, 5, 6, 6, 'And these words, which I command you this day, shall be in your heart:'),
(12, 5, 6, 6, 'And these words which I command thee this day, shall be in thy heart:'),
(3, 5, 6, 6, 'And these words, which I command thee this day, shall be upon thy heart;'),
(8, 5, 6, 6, 'And these words, which I command thee this day, shall be upon thine heart:'),
(9, 5, 6, 6, 'And these words, which I command thee this day, shall be upon thy heart;'),
(6, 5, 6, 6, 'And these words, which I command thee this day, shall be in thy heart;'),
(14, 5, 6, 6, 'and these words which I am commanding thee to-day have been on thine heart,'),
(11, 5, 6, 6, 'And these words which I command thee to do shall be upon thy heart;'),
(13, 5, 6, 6, 'These words, which I command you this day, shall be on your heart;'),
(10, 5, 6, 6, 'These words, which I command you this day, shall be on your heart;'),
(1, 5, 6, 6, 'These words I am commanding you today are to be upon your hearts.'),
(5, 5, 6, 6, 'And these words, which I instruct to you this day, shall be in your heart.'),
(7, 5, 6, 6, 'And these words which I command thee this day, shall be in thy heart:'),
(4, 5, 6, 7, 'And you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.'),
(12, 5, 6, 7, 'And thou shalt teach them diligently to thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.'),
(3, 5, 6, 7, 'and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.'),
(8, 5, 6, 7, 'and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.'),
(9, 5, 6, 7, 'and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.'),
(6, 5, 6, 7, 'and thou shalt impress them on thy sons, and shalt talk of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up.'),
(14, 5, 6, 7, 'and thou hast repeated them to thy sons, and spoken of them in thy sitting in thine house, and in thy walking in the way, and in thy lying down, and in thy rising up,'),
(11, 5, 6, 7, 'And sharpen them to thy sons, and speak in them in thy resting in thy house, and in thy going in the way, and in thy lying down and in thy rising up.'),
(13, 5, 6, 7, 'and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.'),
(10, 5, 6, 7, 'and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.'),
(1, 5, 6, 7, 'And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up.'),
(5, 5, 6, 7, 'And you shall explain them to your sons. And you shall meditate upon them sitting in your house, and walking on a journey, when lying down and when rising up.'),
(7, 5, 6, 7, 'And thou shalt tell them to thy children, and thou shalt meditate upon them sitting in thy house, and walking on thy journey, sleeping and rising.'),
(4, 5, 6, 8, 'And you shall bind them for a sign on your hand, and they shall be as frontlets between your eyes.'),
(12, 5, 6, 8, 'And thou shalt bind them for a sign upon thy hand, and they shall be as frontlets between thy eyes.'),
(3, 5, 6, 8, 'And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes.'),
(8, 5, 6, 8, 'And thou shalt bind them for a sign upon thine hand, and they shall be for frontlets between thine eyes.'),
(9, 5, 6, 8, 'And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes.'),
(6, 5, 6, 8, 'And thou shalt bind them for a sign on thy hand, and they shall be for frontlets between thine eyes.'),
(14, 5, 6, 8, 'and hast bound them for a sign upon thy hand, and they have been for frontlets between thine eyes,'),
(11, 5, 6, 8, 'And bind them for a sign upon thy hand, and they shall be for bands between thine eyes.'),
(13, 5, 6, 8, 'You shall bind them for a sign on your hand, and they shall be for symbols between your eyes.'),
(10, 5, 6, 8, 'You shall bind them for a sign on your hand, and they shall be for symbols between your eyes.'),
(1, 5, 6, 8, 'Tie them as reminders on your hands and bind them on your foreheads.'),
(5, 5, 6, 8, 'And you shall bind them like a sign on your hand, and they shall be placed and shall move between your eyes.'),
(7, 5, 6, 8, 'And thou shalt bind them as a sign on thy hand, and they shall be and shall move between thy eyes.'),
(4, 5, 6, 9, 'And you shall write them on the posts of your house, and on your gates.'),
(12, 5, 6, 9, 'And thou shalt write them upon the posts of thy house, and on thy gates.'),
(3, 5, 6, 9, 'And thou shalt write them upon the door-posts of thy house, and upon thy gates.'),
(8, 5, 6, 9, 'And thou shalt write them upon the door posts of thy house, and upon thy gates.'),
(9, 5, 6, 9, 'And thou shalt write them upon the door-posts of thy house, and upon thy gates.'),
(6, 5, 6, 9, 'And thou shalt write them upon the posts of thy house, and upon thy gates.'),
(14, 5, 6, 9, 'and thou hast written them on door-posts of thy house, and on thy gates.'),
(11, 5, 6, 9, 'And write them upon the door posts of thine house, and upon thy gates.'),
(13, 5, 6, 9, 'You shall write them on the door posts of your house, and on your gates.'),
(10, 5, 6, 9, 'You shall write them on the door posts of your house, and on your gates.'),
(1, 5, 6, 9, 'Write them on the doorposts of your houses and on your gates.'),
(5, 5, 6, 9, 'And you shall write them at the threshold and on the doors of your house.'),
(7, 5, 6, 9, 'And thou shalt write them in the entry, and on the doors of thy house.'),
(4, 5, 6, 10, 'And it shall be, when the LORD your God shall have brought you into the land which he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you great and goodly cities, which you built not,'),
(12, 5, 6, 10, 'And it shall be, when the LORD thy God shall have brought thee into the land which he swore to thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou didst not build,'),
(3, 5, 6, 10, 'And it shall be, when Jehovah thy God shall bring thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee, great and goodly cities, which thou buildest not,'),
(8, 5, 6, 10, 'And it shall be, when the LORD thy God shall bring thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee; great and goodly cities, which thou buildedst not,'),
(9, 5, 6, 10, 'And it shall be, when the LORD thy God shall bring thee into the land which He swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee—great and goodly cities, which thou didst not build,'),
(6, 5, 6, 10, 'And it shall be, when Jehovah thy God bringeth thee into the land which he swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee: great and good cities which thou buildedst not,'),
(14, 5, 6, 10, '‘And it hath been, when Jehovah thy God doth bring thee in unto the land which He hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob, to give to thee—cities great and good, which thou hast not built,'),
(11, 5, 6, 10, 'And it was when Jehovah thy God shall bring thee in to the land which he sware to thy fathers, to Abraham, to Isaak and to Jacob, to give to thee cities great and good which thou didst not build,'),
(13, 5, 6, 10, 'It shall be, when Yahweh your God shall bring you into the land which he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you, great and goodly cities, which you didn’t build,'),
(10, 5, 6, 10, 'It shall be, when the LORD your God shall bring you into the land which he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you, great and goodly cities, which you did not build,'),
(1, 5, 6, 10, 'And when the LORD your God brings you into the land He swore to your fathers, to Abraham, Isaac, and Jacob, that He would give you—a land with great and splendid cities that you did not build,'),
(5, 5, 6, 10, 'And when the Lord your God will have led you into the land, about which he swore to your fathers, Abraham, Isaac, and Jacob, and when he will have given to you great and excellent cities, which you did not build;'),
(7, 5, 6, 10, 'And when the Lord thy God shall have brought thee into the land, for which he swore to thy fathers Abraham, Isaac, and Jacob: and shall have given thee great and goodly cities, which thou didst not build,'),
(4, 5, 6, 11, 'And houses full of all good things, which you filled not, and wells dig, which you digged not, vineyards and olive trees, which you planted not; when you shall have eaten and be full;'),
(12, 5, 6, 11, 'And houses full of all good things, which thou didst not fill, and wells digged, which thou didst not dig, vineyards and olive-trees, which thou didst not plant; when thou shalt have eaten and be full;'),
(3, 5, 6, 11, 'and houses full of all good things, which thou filledst not, and cisterns hewn out, which thou hewedst not, vineyards and olive-trees, which thou plantedst not, and thou shalt eat and be full;'),
(8, 5, 6, 11, 'and houses full of all good things, which thou filledst not, and cisterns hewn out, which thou hewedst not, vineyards and olive trees, which thou plantedst not, and thou shalt eat and be full;'),
(9, 5, 6, 11, 'and houses full of all good things, which thou didst not fill, and cisterns hewn out, which thou the didst not hew, vineyards and olive-trees, which thou didst not plant, and thou shalt eat and be satisfied—'),
(6, 5, 6, 11, 'and houses full of everything good which thou filledst not, and wells digged which thou diggedst not, vineyards and oliveyards which thou plantedst not, and thou shalt have eaten and shalt be full;'),
(14, 5, 6, 11, 'and houses full of all good things which thou hast not filled, and wells digged which thou hast not digged, vineyards and olive-yards which thou hast not planted, and thou hast eaten, and been satisfied;'),
(11, 5, 6, 11, 'And houses full of all good which thou filledst not, and wells hewed out which thou hewedst not, and vineyards and olives which thou didst not plant; and thou atest and wert satisfied:'),
(13, 5, 6, 11, 'and houses full of all good things, which you didn’t fill, and cisterns dug out, which you didn’t dig, vineyards and olive trees, which you didn’t plant, and you shall eat and be full;'),
(10, 5, 6, 11, 'and houses full of all good things, which you did not fill, and cisterns dug out, which you did not dig, vineyards and olive trees, which you did not plant, and you shall eat and be full;'),
(1, 5, 6, 11, 'with houses full of every good thing with which you did not fill them, with wells that you did not dig, and with vineyards and olive groves that you did not plant—and when you eat and are satisfied,'),
(5, 5, 6, 11, 'houses full of goods, which you did not amass; cisterns, which you did not dig; vineyards and olive groves, which you did not plant;'),
(7, 5, 6, 11, 'Houses full of riches, which thou didst not set up, cisterns which thou didst not dig, vineyards and oliveyards, which thou didst not plant,'),
(4, 5, 6, 12, 'Then beware lest you forget the LORD, which brought you forth out of the land of Egypt, from the house of bondage.'),
(12, 5, 6, 12, 'Then beware lest thou shouldst forget the LORD, who brought thee forth from the land of Egypt, from the house of bondage.'),
(3, 5, 6, 12, 'then beware lest thou forget Jehovah, who brought thee forth out of the land of Egypt, out of the house of bondage.'),
(8, 5, 6, 12, 'then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, out of the house of bondage.'),
(9, 5, 6, 12, 'then beware lest thou forget the LORD, who brought thee forth out of the land of Egypt, out of the house of bondage.'),
(6, 5, 6, 12, '[then] beware lest thou forget Jehovah who brought thee forth out of the land of Egypt, out of the house of bondage.'),
(14, 5, 6, 12, '‘Take heed to thyself lest thou forget Jehovah who hath brought thee out of the land of Egypt, out of a house of servants;'),
(11, 5, 6, 12, 'Watch to thyself lest thou shalt forget Jehovah who brought thee forth out of the land of Egypt, out of the house of servants,'),
(13, 5, 6, 12, 'then beware lest you forget Yahweh, who brought you forth out of the land of Egypt, out of the house of bondage.'),
(10, 5, 6, 12, 'then beware lest you forget the LORD, who brought you forth out of the land of Egypt, out of the house of bondage.'),
(1, 5, 6, 12, 'be careful not to forget the LORD who brought you out of the land of Egypt, out of the house of slavery.'),
(5, 5, 6, 12, 'and when you will have eaten and been satisfied:'),
(7, 5, 6, 12, 'And thou shalt have eaten and be full:'),
(4, 5, 6, 13, 'You shall fear the LORD your God, and serve him, and shall swear by his name.'),
(12, 5, 6, 13, 'Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.'),
(3, 5, 6, 13, 'Thou shalt fear Jehovah thy God; and him shalt thou serve, and shalt swear by his name.'),
(8, 5, 6, 13, 'Thou shalt fear the LORD thy God; and him shalt thou serve, and shalt swear by his name.'),
(9, 5, 6, 13, 'Thou shalt fear the LORD thy God; and Him shalt thou serve, and by His name shalt thou swear.'),
(6, 5, 6, 13, 'Thou shalt fear Jehovah thy God, and serve him, and shalt swear by his name.'),
(14, 5, 6, 13, 'Jehovah thy God thou dost fear, and Him thou dost serve, and by His name thou dost swear;'),
(11, 5, 6, 13, 'Jehovah thy God shalt thou fear, and him shalt thou serve, and in his name shalt thou swear.'),
(13, 5, 6, 13, 'You shall fear Yahweh your God; and you shall serve him, and shall swear by his name.'),
(10, 5, 6, 13, 'You shall fear the LORD your God; and you shall serve him only, and you shall cling to him, and take oaths by his name.'),
(1, 5, 6, 13, 'Fear the LORD your God, serve Him only, and take your oaths in His name.'),
(5, 5, 6, 13, 'take care diligently, lest you forget the Lord, who led you away from the land of Egypt, from the house of servitude. You shall fear the Lord your God, and you shall serve him alone, and you shall swear by his name.'),
(7, 5, 6, 13, 'Take heed diligently lest thou forget the Lord, who brought thee out of the land of Egypt, out of the house of bondage. Thou shalt fear the Lord thy God, and shalt serve him only, and thou shalt swear by his name.'),
(4, 5, 6, 14, 'You shall not go after other gods, of the gods of the people which are round about you;'),
(12, 5, 6, 14, 'Ye shall not go after other gods, of the gods of the people which are around you;'),
(3, 5, 6, 14, 'Ye shall not go after other gods, of the gods of the peoples that are round about you;'),
(8, 5, 6, 14, 'Ye shall not go after other gods, of the gods of the peoples which are round about you;'),
(9, 5, 6, 14, 'Ye shall not go after other gods, of the gods of the peoples that are round about you;'),
(6, 5, 6, 14, 'Ye shall not go after other gods, of the gods of the peoples that are round about you;'),
(14, 5, 6, 14, 'ye do not go after other gods, of the gods of the peoples who are round about you;'),
(11, 5, 6, 14, 'Ye shall not go after other gods from the gods of the peoples which are round about you;'),
(13, 5, 6, 14, 'You shall not go after other gods, of the gods of the peoples who are around you;'),
(10, 5, 6, 14, 'You shall not go after other gods, of the gods of the peoples who are around you;'),
(1, 5, 6, 14, 'Do not follow other gods, the gods of the peoples around you.'),
(5, 5, 6, 14, 'You shall not go after the strange gods of all the Gentiles, who are around you.'),
(7, 5, 6, 14, 'You shall not go after the strange gods of all the nations, that are round about you:'),
(4, 5, 6, 15, '(For the LORD your God is a jealous God among you) lest the anger of the LORD your God be kindled against you, and destroy you from off the face of the earth.'),
(12, 5, 6, 15, '(For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God should be kindled against thee, and destroy thee from off the face of the earth.'),
(3, 5, 6, 15, 'for Jehovah thy God in the midst of thee is a jealous God; lest the anger of Jehovah thy God be kindled against thee, and he destroy thee from off the face of the earth.'),
(8, 5, 6, 15, 'for the LORD thy God in the midst of thee is a jealous God; lest the anger of the LORD thy God be kindled against thee, and he destroy thee from off the face of the earth.'),
(9, 5, 6, 15, 'for a jealous God, even the LORD thy God, is in the midst of thee; lest the anger of the LORD thy God be kindled against thee, and He destroy thee from off the face of the earth.'),
(6, 5, 6, 15, 'for Jehovah thy God is a jealous God in thy midst; lest the anger of Jehovah thy God be kindled against thee, and he destroy thee from the face of the earth.'),
(14, 5, 6, 15, 'for a zealous God is Jehovah thy God in thy midst—lest the anger of Jehovah thy God burn against thee, and He hath destroyed thee from off the face of the ground.'),
(11, 5, 6, 15, '(For Jehovah thy God a jealous God in the midst of thee) lest the anger of Jehovah thy God shall kindle against thee and destroy thee from the face of the earth.'),
(13, 5, 6, 15, 'for Yahweh your God in the midst of you is a jealous God; lest the anger of Yahweh your God be kindled against you, and he destroy you from off the face of the earth.'),
(10, 5, 6, 15, 'for the LORD your God in the midst of you is a jealous God; lest the anger of the LORD your God be kindled against you, and he destroy you from off the face of the earth.'),
(1, 5, 6, 15, 'For the LORD your God, who is among you, is a jealous God. Otherwise the anger of the LORD your God will be kindled against you, and He will wipe you off the face of the earth.'),
(5, 5, 6, 15, 'For the Lord your God is a jealous God in your midst. Otherwise, at sometime, the fury of the Lord your God may be enraged against you, and he may take you away from the face of the earth.'),
(7, 5, 6, 15, 'Because the Lord thy God is a jealous God in the midst of thee: lest at any time the wrath of the Lord thy God be kindled against thee, and take thee away from the face of the earth.'),
(4, 5, 6, 16, 'You shall not tempt the LORD your God, as you tempted him in Massah.'),
(12, 5, 6, 16, 'Ye shall not tempt the LORD your God, as ye tempted him in Massah.'),
(3, 5, 6, 16, 'Ye shall not tempt Jehovah your God, as ye tempted him in Massah.'),
(8, 5, 6, 16, 'Ye shall not tempt the LORD your God, as ye tempted him in Massah.'),
(9, 5, 6, 16, 'Ye shall not try the LORD your God, as ye tried Him in Massah.'),
(6, 5, 6, 16, 'Ye shall not tempt Jehovah your God, as ye tempted him in Massah.'),
(14, 5, 6, 16, '‘Ye do not try Jehovah your God as ye tried in Massah;'),
(11, 5, 6, 16, 'Ye shall not try Jehovah your God, as ye tempted in Massah.'),
(13, 5, 6, 16, 'You shall not tempt Yahweh your God, as you tempted him in Massah.'),
(10, 5, 6, 16, 'Do not test the LORD your God, as you tested him at Massah.'),
(1, 5, 6, 16, 'Do not test the LORD your God as you tested Him at Massah.'),
(5, 5, 6, 16, 'You shall not tempt the Lord your God, as you tempted him in the place of temptation.'),
(7, 5, 6, 16, 'Thou shalt not tempt the Lord thy God, as thou temptedst him in the place of temptation.'),
(4, 5, 6, 17, 'You shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he has commanded you.'),
(12, 5, 6, 17, 'Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.'),
(3, 5, 6, 17, 'Ye shall diligently keep the commandments of Jehovah your God, and his testimonies, and his statutes, which he hath commanded thee.'),
(8, 5, 6, 17, 'Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.'),
(9, 5, 6, 17, 'Ye shall diligently keep the commandments of the LORD your God, and His testimonies, and His statutes, which He hath commanded thee.'),
(6, 5, 6, 17, 'Ye shall diligently keep the commandments of Jehovah your God, and his testimonies, and his statutes, which he hath commanded thee.'),
(14, 5, 6, 17, 'ye do diligently keep the commands of Jehovah your God, and His testimonies, and His statutes which He hath commanded thee,'),
(11, 5, 6, 17, 'Watching, ye shall watch the commands of Jehovah your God, and his testimonies, and his laws that he commanded thee.'),
(13, 5, 6, 17, 'You shall diligently keep the commandments of Yahweh your God, and his testimonies, and his statutes, which he has commanded you.'),
(10, 5, 6, 17, 'You shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he has commanded you.'),
(1, 5, 6, 17, 'You are to diligently keep the commandments of the LORD your God and the testimonies and statutes He has given you.'),
(5, 5, 6, 17, 'Keep the precepts of the Lord your God, as well as the testimonies and ceremonies, which he has instructed to you.'),
(7, 5, 6, 17, 'Keep the precepts of the Lord thy God, and the testimonies and ceremonies which he hath commanded thee.'),
(4, 5, 6, 18, 'And you shall do that which is right and good in the sight of the LORD: that it may be well with you, and that you may go in and possess the good land which the LORD swore to your fathers.'),
(12, 5, 6, 18, 'And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD swore to thy fathers,'),
(3, 5, 6, 18, 'And thou shalt do that which is right and good in the sight of Jehovah; that it may be well with thee, and that thou mayest go in and possess the good land which Jehovah sware unto thy fathers,'),
(8, 5, 6, 18, 'And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,'),
(9, 5, 6, 18, 'And thou shalt do that which is right and good in the sight of the LORD; that it may be well with thee, and that thou mayest go in and possess the good land which the LORD swore unto thy fathers,'),
(6, 5, 6, 18, 'And thou shalt do what is right and good in the sight of Jehovah, that it may be well with thee, and that thou mayest enter in and possess the good land which Jehovah swore unto thy fathers,'),
(14, 5, 6, 18, 'and thou hast done that which is right and good in the eyes of Jehovah, so that it is well with thee, and thou hast gone in and possessed the good land which Jehovah hath sworn to thy fathers,'),
(11, 5, 6, 18, 'And do thou the right and the good in the eyes of Jehovah so that it shall be well to thee, and thou go in and possess the good land which Jehovah sware to thy fathers,'),
(13, 5, 6, 18, 'You shall do that which is right and good in the sight of Yahweh; that it may be well with you, and that you may go in and possess the good land which Yahweh swore to your fathers,'),
(10, 5, 6, 18, 'You shall do that which is right and good in the sight of the LORD; that it may be well with you, and that you may go in and possess the good land which the LORD swore to your fathers,'),
(1, 5, 6, 18, 'Do what is right and good in the sight of the LORD, so that it may be well with you and that you may enter and possess the good land that the LORD your God swore to give your fathers,'),
(5, 5, 6, 18, 'And do what is pleasing and good in the sight of the Lord, so that it may be well with you, and so that, when you enter, you may possess the excellent land, about which the Lord swore to your fathers'),
(7, 5, 6, 18, 'And do that which is pleasing and good in the sight of the Lord, that it may be well with thee: and going in thou mayst possess the goodly land, concerning which the Lord swore to thy fathers,'),
(4, 5, 6, 19, 'To cast out all your enemies from before you, as the LORD has spoken.'),
(12, 5, 6, 19, 'To cast out all thy enemies from before thee, as the LORD hath spoken.'),
(3, 5, 6, 19, 'to thrust out all thine enemies from before thee, as Jehovah hath spoken.'),
(8, 5, 6, 19, 'to thrust out all thine enemies from before thee, as the LORD hath spoken.'),
(9, 5, 6, 19, 'to thrust out all thine enemies from before thee, as the LORD hath spoken.'),
(6, 5, 6, 19, 'thrusting out all thine enemies from before thee, as Jehovah hath spoken.'),
(14, 5, 6, 19, 'to drive away all thine enemies from thy presence, as Jehovah hath spoken.'),
(11, 5, 6, 19, 'To drive out all thine enemies from before thee as Jehovah spake.'),
(13, 5, 6, 19, 'to thrust out all your enemies from before you, as Yahweh has spoken.'),
(10, 5, 6, 19, 'to thrust out all your enemies from before you, as the LORD has spoken.'),
(1, 5, 6, 19, 'driving out all your enemies before you, as the LORD has said.'),
(5, 5, 6, 19, 'that he would wipe away all your enemies before you, just as he has spoken.'),
(7, 5, 6, 19, 'That he would destroy all thy enemies before thee, as he hath spoken.'),
(4, 5, 6, 20, 'And when your son asks you in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God has commanded you?'),
(12, 5, 6, 20, 'And when thy son shall ask thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?'),
(3, 5, 6, 20, 'When thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the ordinances, which Jehovah our God hath commanded you?'),
(8, 5, 6, 20, 'When thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?'),
(9, 5, 6, 20, 'When thy son asketh thee in time to come, saying: ‘What mean the testimonies, and the statutes, and the ordinances, which the LORD our God hath commanded you?'),
(6, 5, 6, 20, 'When thy son shall ask thee in time to come, saying, What are the testimonies, and the statutes, and the ordinances, which Jehovah our God hath commanded you?'),
(14, 5, 6, 20, 'When thy son asketh thee hereafter, saying, What are the testimonies, and the statutes, and the judgments, which Jehovah our God hath commanded you?'),
(11, 5, 6, 20, 'When thy son shall ask thee tomorrow, saying, What the testimonies and the laws and the judgments which Jehovah our God commanded you?'),
(13, 5, 6, 20, 'When your son asks you in time to come, saying, “What do the testimonies, the statutes, and the ordinances, which Yahweh our God has commanded you mean?”'),
(10, 5, 6, 20, 'When your son asks you in time to come, saying, “What do the testimonies, the statutes, and the ordinances, which the LORD our God has commanded you mean?”'),
(1, 5, 6, 20, 'In the future, when your son asks, “What is the meaning of the decrees and statutes and ordinances that the LORD our God has commanded you?”'),
(5, 5, 6, 20, 'And when your son will ask you tomorrow, saying: ‘What do these testimonies and ceremonies and judgments mean, which the Lord our God has entrusted to us?’'),
(7, 5, 6, 20, 'And when thy son shall ask thee to morrow, saying: What mean these testimonies, and ceremonies and judgments, which the Lord our God hath commanded us?'),
(4, 5, 6, 21, 'Then you shall say to your son, We were Pharaoh’s slaves in Egypt; and the LORD brought us out of Egypt with a mighty hand:'),
(12, 5, 6, 21, 'Then thou shalt say to thy son, We were Pharoah’s bond-men in Egypt: and the LORD brought us out of Egypt with a mighty hand:'),
(3, 5, 6, 21, 'then thou shalt say unto thy son, We were Pharaoh’s bondmen in Egypt: and Jehovah brought us out of Egypt with a mighty hand;'),
(8, 5, 6, 21, 'then thou shalt say unto thy son, We were Pharaoh’s bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:'),
(9, 5, 6, 21, 'then thou shalt say unto thy son: ‘We were Pharaoh’s bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand.'),
(6, 5, 6, 21, 'then thou shalt say unto thy son, We were Pharaoh’s bondmen in Egypt; and Jehovah brought us out of Egypt with a powerful hand;'),
(14, 5, 6, 21, 'then thou hast said to thy son, Servants we have been to Pharaoh in Egypt, and Jehovah bringeth us out of Egypt by a high hand;'),
(11, 5, 6, 21, 'And say thou to thy son, We were servants to Pharaoh in Egypt, and Jehovah brought us out of Egypt by a strong hand:'),
(13, 5, 6, 21, 'then you shall tell your son, “We were Pharaoh’s bondservants in Egypt: and Yahweh brought us out of Egypt with a mighty hand;'),
(10, 5, 6, 21, 'then you shall tell your son, “We were Pharaoh’s bondservants in Egypt: and the LORD brought us out of Egypt with a mighty hand;'),
(1, 5, 6, 21, 'then you are to tell him, “We were slaves of Pharaoh in Egypt, but the LORD brought us out of Egypt with a mighty hand.'),
(5, 5, 6, 21, 'You shall say to him: ‘We were servants of Pharaoh in Egypt, and the Lord led us away from Egypt with a strong hand.'),
(7, 5, 6, 21, 'Thou shalt say to him: We were bondmen of Pharao in Egypt, and the Lord brought us out of Egypt with a strong hand.'),
(4, 5, 6, 22, 'And the LORD showed signs and wonders, great and sore, on Egypt, on Pharaoh, and on all his household, before our eyes:'),
(12, 5, 6, 22, 'And the LORD showed signs and wonders, great and distressing, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:'),
(3, 5, 6, 22, 'and Jehovah showed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his house, before our eyes;'),
(8, 5, 6, 22, 'and the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his house, before our eyes:'),
(9, 5, 6, 22, 'And the LORD showed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his house, before our eyes.'),
(6, 5, 6, 22, 'and Jehovah shewed signs and wonders, great and grievous, upon Egypt, upon Pharaoh, and upon all his household, before our eyes;'),
(14, 5, 6, 22, 'and Jehovah giveth signs and wonders, great and sad, on Egypt, on Pharaoh, and on all his house, before our eyes;'),
(11, 5, 6, 22, 'And Jehovah will give signs and wonders, great and evil, upon Egypt, upon Pharaoh and upon all his house before our eyes:'),
(13, 5, 6, 22, 'and Yahweh showed great and awesome signs and wonders on Egypt, on Pharaoh, and on all his house, before our eyes;'),
(10, 5, 6, 22, 'and the LORD showed great and awesome signs and wonders on Egypt, on Pharaoh, and on all his house, before our eyes;'),
(1, 5, 6, 22, 'Before our eyes the LORD inflicted great and devastating signs and wonders on Egypt, on Pharaoh, and on all his household.'),
(5, 5, 6, 22, 'And he wrought signs and wonders, great and very grievous, in Egypt, against Pharaoh and all his house, in our sight.'),
(7, 5, 6, 22, 'And he wrought signs and wonders great and very grievous in Egypt against Pharao, and all his house, in our sight,'),
(4, 5, 6, 23, 'And he brought us out from there, that he might bring us in, to give us the land which he swore to our fathers.'),
(12, 5, 6, 23, 'And he brought us out from thence, that he might bring us in, to give us the land which he swore to our fathers.'),
(3, 5, 6, 23, 'and he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.'),
(8, 5, 6, 23, 'and he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.'),
(9, 5, 6, 23, 'And He brought us out from thence, that He might bring us in, to give us the land which He swore unto our fathers.'),
(6, 5, 6, 23, 'and he brought us out thence, that he might bring us in, to give us the land which he swore unto our fathers.'),
(14, 5, 6, 23, 'and us He hath brought out thence, in order to bring us in, to give to us the land which He had sworn to our fathers.'),
(11, 5, 6, 23, 'And he brought us out from there in order to bring us in to give to us the land which he sware to our fathers.'),
(13, 5, 6, 23, 'and he brought us out from there, that he might bring us in, to give us the land which he swore to our fathers.'),
(10, 5, 6, 23, 'and he brought us out from there, that he might bring us in, to give us the land which he swore to our fathers.'),
(1, 5, 6, 23, 'But He brought us out from there to lead us in and give us the land that He had sworn to our fathers.'),
(5, 5, 6, 23, 'And he led us away from that place, so that he might lead us in and give us the land, about which he swore to our fathers.'),
(7, 5, 6, 23, 'And he brought us out from thence, that he might bring us in and give us the land, concerning which he swore to our fathers.'),
(4, 5, 6, 24, 'And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.'),
(12, 5, 6, 24, 'And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.'),
(3, 5, 6, 24, 'And Jehovah commanded us to do all these statutes, to fear Jehovah our God, for our good always, that he might preserve us alive, as at this day.'),
(8, 5, 6, 24, 'And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as at this day.'),
(9, 5, 6, 24, 'And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that He might preserve us alive, as it is at this day.'),
(6, 5, 6, 24, 'And Jehovah commanded us to do all these statutes, to fear Jehovah our God, for our good continually, that he might preserve us alive, as it is this day.'),
(14, 5, 6, 24, 'And Jehovah commandeth us to do all these statutes, to fear Jehovah our God, for good to ourselves all the days, to keep us alive, as at this day;'),
(11, 5, 6, 24, 'And Jehovah will command us to do all these laws, to fear Jehovah our God, for good to us all the days, to preserve us alive as this day.'),
(13, 5, 6, 24, 'Yahweh commanded us to do all these statutes, to fear Yahweh our God, for our good always, that he might preserve us alive, as at this day.'),
(10, 5, 6, 24, 'The LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as at this day.'),
(1, 5, 6, 24, 'And the LORD commanded us to observe all these statutes and to fear the LORD our God, that we may always be prosperous and preserved, as we are to this day.'),
(5, 5, 6, 24, 'And the Lord instructed us that we should do all these ordinances, and that we should fear the Lord our God, so that it may be well with us all the days of our life, just as it is today.'),
(7, 5, 6, 24, 'And the Lord commanded that we should do all these ordinances, and should fear the Lord our God, that it might be well with us all the days of our life, as it is at this day.'),
(4, 5, 6, 25, 'And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he has commanded us.'),
(12, 5, 6, 25, 'And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.'),
(3, 5, 6, 25, 'And it shall be righteousness unto us, if we observe to do all this commandment before Jehovah our God, as he hath commanded us.'),
(8, 5, 6, 25, 'And it shall be righteousness unto us, if we observe to do all this commandment before the LORD our God, as he hath commanded us.'),
(9, 5, 6, 25, 'And it shall be righteousness unto us, if we observe to do all this commandment before the LORD our God, as He hath commanded us.’'),
(6, 5, 6, 25, 'And it shall be our righteousness if we take heed to do all these commandments before Jehovah our God, as he hath commanded us.'),
(14, 5, 6, 25, 'and righteousness it is for us, when we observe to do all this command before Jehovah our God, as He hath commanded us.'),
(11, 5, 6, 25, 'And it shall be justice to us when we shall watch to do all these commands before Jehovah our God as he commanded us.'),
(13, 5, 6, 25, 'It shall be righteousness to us, if we observe to do all this commandment before Yahweh our God, as he has commanded us.”'),
(10, 5, 6, 25, 'It shall be righteousness to us, if we observe to do all this commandment before the LORD our God, as he has commanded us.”'),
(1, 5, 6, 25, 'And if we are careful to observe every one of these commandments before the LORD our God, as He has commanded us, then that will be our righteousness.”'),
(5, 5, 6, 25, 'And he will be merciful to us, if we keep and perform all his precepts, in the sight of the Lord our God, just as he has commanded us.’ ”'),
(7, 5, 6, 25, 'And he will be merciful to us, if we keep and do all his precepts before the Lord our God, as he hath commanded us.'),
(4, 5, 7, 1, 'When the LORD your God shall bring you into the land where you go to possess it, and has cast out many nations before you, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than you;'),
(12, 5, 7, 1, 'When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perrizites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;'),
(3, 5, 7, 1, 'When Jehovah thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou;'),
(8, 5, 7, 1, 'When the LORD thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou;'),
(9, 5, 7, 1, 'When the LORD thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou;'),
(6, 5, 7, 1, 'When Jehovah thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations from before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou,'),
(14, 5, 7, 1, '‘When Jehovah thy God doth bring thee in unto the land whither thou art going in to possess it, and He hath cast out many nations from thy presence, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations more numerous and mighty than thou,'),
(11, 5, 7, 1, 'When Jehovah thy God shall bring thee to the, land where thou goest there to possess it, and he cast out many nations from before thee, the Hittite and the Girgashite and the Amorite and the Canaanite, and the Perizzite, and the Hivite and the Jebusite, seven nations many and strong above thee;'),
(13, 5, 7, 1, 'When Yahweh your God shall bring you into the land where you go to possess it, and shall cast out many nations before you, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than you;'),
(10, 5, 7, 1, 'When the LORD your God shall bring you into the land where you go to possess it, and shall cast out many nations before you, the Hethite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than you;'),
(1, 5, 7, 1, 'When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you—'),
(5, 5, 7, 1, '“When the Lord your God will have led you to the land, which you will enter so as to possess it, and when he will have destroyed many nations before you, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations much more numerous than you, and more robust than you,'),
(7, 5, 7, 1, 'When the Lord thy God shall have brought thee into the land, which thou art going in to possess, and shall have destroyed many nations before thee, the Hethite, and the Gergezite, and the Amorrhite, and the Chanaanite, and the Pherezite, and the Hevite, and the Jebusite, seven nations much more numerous than thou art, and stronger than thou:'),
(4, 5, 7, 2, 'And when the LORD your God shall deliver them before you; you shall smite them, and utterly destroy them; you shall make no covenant with them, nor show mercy to them:'),
(12, 5, 7, 2, 'And when the LORD thy God shall deliver them before thee, thou shalt smite them and utterly destroy them, thou shalt make no covenant with them, nor show mercy to them:'),
(3, 5, 7, 2, 'and when Jehovah thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them: thou shalt make no covenant with them, nor show mercy unto them;'),
(8, 5, 7, 2, 'and when the LORD thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:'),
(9, 5, 7, 2, 'and when the LORD thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them; thou shalt make no covenant with them, nor show mercy unto them;'),
(6, 5, 7, 2, 'and when Jehovah thy God shall give them up before thee and thou shalt smite them, then shalt thou utterly destroy them: thou shalt make no covenant with them, nor shew mercy unto them.'),
(14, 5, 7, 2, 'and Jehovah thy God hath given them before thee, and thou hast smitten them—thou dost utterly devote them—thou dost not make with them a covenant, nor dost thou favour them.'),
(11, 5, 7, 2, 'And Jehovah thy God gave them before thee, and thou didst smite them: exterminating, thou shalt exterminate them; thou shalt not make to them a covenant and thou shalt not show them mercy.'),
(13, 5, 7, 2, 'and when Yahweh your God shall deliver them up before you, and you shall strike them; then you shall utterly destroy them: you shall make no covenant with them, nor show mercy to them;'),
(10, 5, 7, 2, 'and when the LORD your God shall deliver them up before you, and you shall strike them; then you shall utterly destroy them: you shall make no covenant with them, nor show mercy to them;'),
(1, 5, 7, 2, 'and when the LORD your God has delivered them over to you to defeat them, then you must devote them to complete destruction. Make no treaty with them and show them no mercy.'),
(5, 5, 7, 2, 'and when the Lord your God will have delivered them to you, you shall strike them down unto utter annihilation. You shall not enter into a pact with them, nor shall you show any pity to them.'),
(7, 5, 7, 2, 'And the Lord thy God shall have delivered them to thee, thou shalt utterly destroy them. Thou shalt make no league with them, nor shew mercy to them:'),
(4, 5, 7, 3, 'Neither shall you make marriages with them; your daughter you shall not give to his son, nor his daughter shall you take to your son.'),
(12, 5, 7, 3, 'Neither shalt thou make marriages with them; thy daughter thou shalt not give to his son, nor his daughter shalt thou take to thy son.'),
(3, 5, 7, 3, 'neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.'),
(8, 5, 7, 3, 'neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.'),
(9, 5, 7, 3, 'neither shalt thou make marriages with them: thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.'),
(6, 5, 7, 3, 'And thou shalt make no marriages with them: thy daughter thou shalt not give unto his son, nor take his daughter for thy son;'),
(14, 5, 7, 3, '‘And thou dost not join in marriage with them; thy daughter thou dost not give to his son, and his daughter thou dost not take to thy son,'),
(11, 5, 7, 3, 'Thou shall not marry with them; thy daughters thou shalt not give to his son, and his daughter thou shalt not take to thy son.'),
(13, 5, 7, 3, 'neither shall you make marriages with them; your daughter you shall not give to his son, nor shall you take his daughter for your son.'),
(10, 5, 7, 3, 'neither shall you make marriages with them; your daughter you shall not give to his son, nor shall you take his daughter for your son.'),
(1, 5, 7, 3, 'Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,'),
(5, 5, 7, 3, 'And you shall not associate with them in marriage. You shall not give your daughter to his son, nor accept his daughter for your son.'),
(7, 5, 7, 3, 'Neither shalt thou make marriages with them. Thou shalt not give thy daughter to his son, nor take his daughter for thy son:'),
(4, 5, 7, 4, 'For they will turn away your son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy you suddenly.'),
(12, 5, 7, 4, 'For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.'),
(3, 5, 7, 4, 'For he will turn away thy son from following me, that they may serve other gods: so will the anger of Jehovah be kindled against you, and he will destroy thee quickly.'),
(8, 5, 7, 4, 'For he will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and he will destroy thee quickly.'),
(9, 5, 7, 4, 'For he will turn away thy son from following Me, that they may serve other gods; so will the anger of the LORD be kindled against you, and He will destroy thee quickly.'),
(6, 5, 7, 4, 'for he will turn away thy son from following me, and they will serve other gods, and the anger of Jehovah will be kindled against you, and he will destroy thee quickly.'),
(14, 5, 7, 4, 'for he doth turn aside thy son from after Me, and they have served other gods, and the anger of Jehovah hath burned against you, and hath destroyed thee hastily.'),
(11, 5, 7, 4, 'For he will turn away thy son from after me and they served other gods: and the anger of Jehovah kindled against you and he destroyed thee suddenly.'),
(13, 5, 7, 4, 'For he will turn away your son from following me, that they may serve other gods: so the anger of Yahweh would be kindled against you, and he would destroy you quickly.'),
(10, 5, 7, 4, 'For he will turn away your son from following me, that he may serve other gods; so the anger of the LORD would be kindled against you, and he would destroy you quickly.'),
(1, 5, 7, 4, 'because they will turn your sons away from following Me to serve other gods. Then the anger of the LORD will burn against you, and He will swiftly destroy you.'),
(5, 5, 7, 4, 'For she will seduce your son, so that he will not follow me, and so that he will instead serve foreign gods. And the fury of the Lord will be enraged, and he will quickly destroy you.'),
(7, 5, 7, 4, 'For she will turn away thy son from following me, that he may rather serve strange gods, and the wrath of the Lord will be kindled, and will quickly destroy thee.'),
(4, 5, 7, 5, 'But thus shall you deal with them; you shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.'),
(12, 5, 7, 5, 'But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.'),
(3, 5, 7, 5, 'But thus shall ye deal with them: ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire.'),
(8, 5, 7, 5, 'But thus shall ye deal with them; ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire.'),
(9, 5, 7, 5, 'But thus shall ye deal with them: ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire.'),
(6, 5, 7, 5, 'But thus shall ye deal with them: ye shall break down their altars, and shatter their statues, and hew down their Asherahs, and burn their graven images with fire.'),
(14, 5, 7, 5, '‘But thus thou dost to them: their altars ye break down, and their standing pillars ye shiver, and their shrines ye cut down, and their graven images ye burn with fire;'),
(11, 5, 7, 5, 'But thus shall ye do to them; their altars ye shall destroy, and their pillars ye shall break in pieces, and their statues ye shall cut down, and their carved things ye shall burn in are.'),
(13, 5, 7, 5, 'But you shall deal with them like this: you shall break down their altars, and dash their pillars in pieces, and cut down their Asherim, and burn their engraved images with fire.'),
(10, 5, 7, 5, 'But you shall deal with them like this: you shall break down their altars, and dash their pillars in pieces, and cut down their Asherim, and burn their engraved images with fire.'),
(1, 5, 7, 5, 'Instead, this is what you are to do to them: tear down their altars, smash their sacred pillars, cut down their Asherah poles, and burn their idols in the fire.'),
(5, 5, 7, 5, 'So instead, you shall do this to them: overturn their altars, and break their statues, and cut down their sacred groves, and burn up their graven images.'),
(7, 5, 7, 5, 'But thus rather shall you deal with them: Destroy their altars, and break their statues, and cut down their groves, and burn their graven things.'),
(4, 5, 7, 6, 'For you are an holy people to the LORD your God: the LORD your God has chosen you to be a special people to himself, above all people that are on the face of the earth.'),
(12, 5, 7, 6, 'For thou art a holy people to the LORD thy God: the LORD thy God hath chosen thee to be a special people to himself, above all people that are upon the face of the earth.'),
(3, 5, 7, 6, 'For thou art a holy people unto Jehovah thy God: Jehovah thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.'),
(8, 5, 7, 6, 'For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a peculiar people unto himself, above all peoples that are upon the face of the earth.'),
(9, 5, 7, 6, 'For thou art a holy people unto the LORD thy God: the LORD thy God hath chosen thee to be His own treasure, out of all peoples that are upon the face of the earth.'),
(6, 5, 7, 6, 'For a holy people art thou unto Jehovah thy God: Jehovah thy God hath chosen thee to be unto him a people for a possession, above all the peoples that are upon the face of the earth.'),
(14, 5, 7, 6, 'for a holy people art thou to Jehovah thy God; on thee hath Jehovah thy God fixed, to be to Him for a peculiar people, out of all the peoples who are on the face of the ground.'),
(11, 5, 7, 6, 'For thou a holy people to Jehovah thy God: in thee Jehovah thy God chose to be to him a people of property from all the peoples which are upon the face of the earth.'),
(13, 5, 7, 6, 'For you are a holy people to Yahweh your God: Yahweh your God has chosen you to be a people for his own possession, above all peoples who are on the face of the earth.'),
(10, 5, 7, 6, 'For you are a holy people to the LORD your God: The LORD your God has chosen you to be a people for his own possession, above all peoples who are on the face of the earth.'),
(1, 5, 7, 6, 'For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of the earth.'),
(5, 5, 7, 6, 'For you are a holy people to the Lord your God. The Lord your God has chosen you so that you would be his particular people out of all the peoples who are upon the earth.'),
(7, 5, 7, 6, 'Because thou art a holy people to the Lord thy God. The Lord thy God hath chosen thee, to be his peculiar people of all peoples that are upon the earth.'),
(4, 5, 7, 7, 'The LORD did not set his love on you, nor choose you, because you were more in number than any people; for you were the fewest of all people:'),
(12, 5, 7, 7, 'The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:'),
(3, 5, 7, 7, 'Jehovah did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples:'),
(8, 5, 7, 7, 'The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples:'),
(9, 5, 7, 7, 'The LORD did not set His love upon you, nor choose you, because ye were more in number than any people—for ye were the fewest of all peoples—'),
(6, 5, 7, 7, 'Not because ye were more in number than all the peoples, hath Jehovah been attached to you and chosen you, for ye are the fewest of all the peoples;'),
(14, 5, 7, 7, 'Not because of your being more numerous than any of the peoples hath Jehovah delighted in you, and fixeth on you, for ye are the least of all the peoples,'),
(11, 5, 7, 7, 'Not for your multitude did Jehovah delight in you above all the peoples, and will he choose you, for ye were few more than all the peoples.'),
(13, 5, 7, 7, 'Yahweh didn’t set his love on you, nor choose you, because you were more in number than any people; for you were the fewest of all peoples:'),
(10, 5, 7, 7, 'The LORD did not set his love on you, nor choose you, because you were more in number than any people; for you were the fewest of all peoples:'),
(1, 5, 7, 7, 'The LORD did not set His affection on you and choose you because you were more numerous than the other peoples, for you were the fewest of all peoples.'),
(5, 5, 7, 7, 'It is not because you surpass all the nations in number that the Lord has joined with you and has chosen you, for you are the least numerous of any people.'),
(7, 5, 7, 7, 'Not because you surpass all nations in number, is the Lord joined unto you, and hath chosen you, for you are the fewest of any people:'),
(4, 5, 7, 8, 'But because the LORD loved you, and because he would keep the oath which he had sworn to your fathers, has the LORD brought you out with a mighty hand, and redeemed you out of the house of slaves, from the hand of Pharaoh king of Egypt.'),
(12, 5, 7, 8, 'But because the LORD loved you, and because he would keep the oath which he had sworn to your fathers, hath the LORD brought you out with a mighty hand, and redeemed you from the house of bond-men, from the hand of Pharaoh king of Egypt.'),
(3, 5, 7, 8, 'but because Jehovah loveth you, and because he would keep the oath which he sware unto your fathers, hath Jehovah brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.'),
(8, 5, 7, 8, 'but because the LORD loveth you, and because he would keep the oath which he sware unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.'),
(9, 5, 7, 8, 'but because the LORD loved you, and because He would keep the oath which He swore unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.'),
(6, 5, 7, 8, 'but because Jehovah loved you, and because he would keep the oath which he had sworn unto your fathers, hath Jehovah brought you out with a powerful hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.'),
(14, 5, 7, 8, 'but because of Jehovah’s loving you, and because of His keeping the oath which He hath sworn to your fathers, hath Jehovah brought you out by a strong hand, and doth ransom you from a house of servants, from the hand of Pharaoh king of Egypt.'),
(11, 5, 7, 8, 'For Jehovah loves you and watches the oath which he sware to your fathers: Jehovah brought you out by a strong hand, and he will redeem thee from the house of servants, from the house of Pharaoh king of Egypt.'),
(13, 5, 7, 8, 'but because Yahweh loves you, and because he would keep the oath which he swore to your fathers, has Yahweh brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.'),
(10, 5, 7, 8, 'but because the LORD loves you, and because he would keep the oath which he swore to your fathers, has the LORD brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.'),
(1, 5, 7, 8, 'But because the LORD loved you and kept the oath He swore to your fathers, He brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.'),
(5, 5, 7, 8, 'But it is because the Lord has loved you, and has kept his oath, which he swore to your fathers. And he has led you away with a strong hand, and he has redeemed you from the house of servitude, from the hand of Pharaoh, the king of Egypt.'),
(7, 5, 7, 8, 'But because the Lord hath loved you, and hath kept his oath, which he swore to your fathers: and hath brought you out with a strong hand, and redeemed you from the house of bondage, out of the hand of Pharao the king of Egypt.'),
(4, 5, 7, 9, 'Know therefore that the LORD your God, he is God, the faithful God, which keeps covenant and mercy with them that love him and keep his commandments to a thousand generations;'),
(12, 5, 7, 9, 'Know therefore that the LORD thy God, he is God, the faithful God, who keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations:'),
(3, 5, 7, 9, 'Know therefore that Jehovah thy God, he is God, the faithful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments to a thousand generations,'),
(8, 5, 7, 9, 'Know therefore that the LORD thy God, he is God; the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;'),
(9, 5, 7, 9, 'Know therefore that the LORD thy God, He is God; the faithful God, who keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations;'),
(6, 5, 7, 9, 'And thou shalt know that Jehovah thy God, he is God, the faithful God, who keepeth covenant and mercy to a thousand generations with them that love him and keep his commandments;'),
(14, 5, 7, 9, 'And thou hast known that Jehovah thy God He is God, the faithful God, keeping the covenant, and the kindness, to those loving Him, and to those keeping His commands—to a thousand generations,'),
(11, 5, 7, 9, 'And know thou that Jehovah thy God, he is God, the faithful God, watching the covenant and the kindness to those loving him, and to those watching his commands to the thousandth generation:'),
(13, 5, 7, 9, 'Know therefore that Yahweh your God, he is God, the faithful God, who keeps covenant and loving kindness with them who love him and keep his commandments to a thousand generations,'),
(10, 5, 7, 9, 'Know therefore that the LORD your God, he is God, the faithful God, who keeps covenant and loving kindness with them who love him and keep his commandments to a thousand generations,'),
(1, 5, 7, 9, 'Know therefore that the LORD your God is God, the faithful God who keeps His covenant of loving devotion for a thousand generations of those who love Him and keep His commandments.'),
(5, 5, 7, 9, 'And you shall know that the Lord your God himself is a strong and faithful God, preserving his covenant and his mercy for those who love him and those who keep his precepts for a thousand generations,'),
(7, 5, 7, 9, 'And thou shalt know that the Lord thy God, he is a strong and faithful God, keeping his covenant and mercy to them that love him, and to them that keep his commandments, unto a thousand generations:'),
(4, 5, 7, 10, 'And repays them that hate him to their face, to destroy them: he will not be slack to him that hates him, he will repay him to his face.'),
(12, 5, 7, 10, 'And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.'),
(3, 5, 7, 10, 'and repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.'),
(8, 5, 7, 10, 'and repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.'),
(9, 5, 7, 10, 'and repayeth them that hate Him to their face, to destroy them; He will not be slack to him that hateth Him, He will repay him to his face.'),
(6, 5, 7, 10, 'and repayeth them that hate him [each] to his face, to cause them to perish: he delayeth not with him that hateth him, he will repay him to his face.'),
(14, 5, 7, 10, 'and repaying to those hating Him, unto their face, to destroy them; He delayeth not to him who is hating Him—unto his face, He repayeth to him—'),
(11, 5, 7, 10, 'And recompensing to those hating him to their face to destroy him: he will not delay to him hating him to his face; he will recompense to him.'),
(13, 5, 7, 10, 'and repays those who hate him to their face, to destroy them: he will not be slack to him who hates him, he will repay him to his face.'),
(10, 5, 7, 10, 'and repays those who hate him to their face, to destroy them: he will not be slack to him who hates him, he will repay him to his face.'),
(1, 5, 7, 10, 'But those who hate Him He repays to their faces with destruction; He will not hesitate to repay to his face the one who hates Him.'),
(5, 5, 7, 10, 'and promptly repaying those who hate him, so as to utterly ruin them, without further delay, quickly rendering to them what they deserve.'),
(7, 5, 7, 10, 'And repaying forthwith them that hate him, so as to destroy them, without further delay immediately rendering to them what they deserve.'),
(4, 5, 7, 11, 'You shall therefore keep the commandments, and the statutes, and the judgments, which I command you this day, to do them.'),
(12, 5, 7, 11, 'Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.'),
(3, 5, 7, 11, 'Thou shalt therefore keep the commandment, and the statutes, and the ordinances, which I command thee this day, to do them.'),
(8, 5, 7, 11, 'Thou shalt therefore keep the commandment, and the statutes, and the judgments, which I command thee this day, to do them.'),
(9, 5, 7, 11, 'Thou shalt therefore keep the commandment, and the statutes, and the ordinances, which I command thee this day, to do them.'),
(6, 5, 7, 11, 'And thou shalt keep the commandment, and the statutes, and the ordinances, which I command thee this day, to do them.'),
(14, 5, 7, 11, 'and thou hast kept the command, and the statutes, and the judgments, which I am commanding thee to-day to do them.'),
(11, 5, 7, 11, 'And watch thou the commands and the laws and the judgments which I command thee this day, to do them.'),
(13, 5, 7, 11, 'You shall therefore keep the commandment, and the statutes, and the ordinances, which I command you this day, to do them.'),
(10, 5, 7, 11, 'You shall therefore keep the commandment, and the statutes, and the ordinances, which I command you this day, to do them.'),
(1, 5, 7, 11, 'So keep the commandments and statutes and ordinances that I am giving you to follow this day.'),
(5, 5, 7, 11, 'Therefore, keep the precepts and ceremonies as well as the judgments, which I command to you this day, so that you may do them.'),
(7, 5, 7, 11, '11Keep therefore the precepts and ceremonies and judgments, which I command thee this day to do.'),
(4, 5, 7, 12, 'Why it shall come to pass, if you listen to these judgments, and keep, and do them, that the LORD your God shall keep to you the covenant and the mercy which he swore to your fathers:'),
(12, 5, 7, 12, 'Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God will keep to thee the covenant and the mercy which he swore to thy fathers:'),
(3, 5, 7, 12, 'And it shall come to pass, because ye hearken to these ordinances, and keep and do them, that Jehovah thy God will keep with thee the covenant and the lovingkindness which he sware unto thy fathers:'),
(8, 5, 7, 12, 'And it shall come to pass, because ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep with thee the covenant and the mercy which he sware unto thy fathers:'),
(9, 5, 7, 12, 'And it shall come to pass, because ye hearken to these ordinances, and keep, and do them, that the LORD thy God shall keep with thee the covenant and the mercy which He swore unto thy fathers,'),
(6, 5, 7, 12, 'And it shall come to pass, if ye hearken to these ordinances, and keep and do them, that Jehovah thy God will keep with thee the covenant and the mercy which he swore unto thy fathers;'),
(14, 5, 7, 12, '‘And it hath been, because ye hear these judgments, and have kept, and done them, that Jehovah thy God hath kept to thee the covenant and the kindness which He hath sworn to thy fathers,'),
(11, 5, 7, 12, 'And it was because ye shall hear these judgments, and watch them and do them, and Jehovah thy God watched to thee the covenant and the mercy which he sware to thy fathers:'),
(13, 5, 7, 12, 'It shall happen, because you listen to these ordinances, and keep and do them, that Yahweh your God will keep with you the covenant and the loving kindness which he swore to your fathers:'),
(10, 5, 7, 12, 'It shall happen, because you listen to these ordinances, and keep and do them, that the LORD your God will keep with you the covenant and the loving kindness which he swore to your fathers:'),
(1, 5, 7, 12, 'If you listen to these ordinances and keep them carefully, then the LORD your God will keep His covenant and the loving devotion that He swore to your fathers.'),
(5, 5, 7, 12, 'If, after you have heard these judgments, you keep and do them, the Lord your God will also keep his covenant with you and the mercy that he swore to your fathers.'),
(7, 5, 7, 12, 'If after thou hast heard these judgments, thou keep and do them, the Lord thy God will also keep his covenant to thee, and the mercy which he swore to thy fathers:'),
(4, 5, 7, 13, 'And he will love you, and bless you, and multiply you: he will also bless the fruit of your womb, and the fruit of your land, your corn, and your wine, and your oil, the increase of your cows, and the flocks of your sheep, in the land which he swore to your fathers to give you.'),
(12, 5, 7, 13, 'And he will love thee, and bless thee, and multiply thee: he will also bless thy children, and the fruit of thy land, thy corn, and thy wine, and thy oil, the increase of thy kine, and the flocks of thy sheep, in the land which he swore to thy fathers to give thee.'),
(3, 5, 7, 13, 'and he will love thee, and bless thee, and multiply thee; he will also bless the fruit of thy body and the fruit of thy ground, thy grain and thy new wine and thine oil, the increase of thy cattle and the young of thy flock, in the land which he sware unto thy fathers to give thee.'),
(8, 5, 7, 13, 'and he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy body and the fruit of thy ground, thy corn and thy wine and thine oil, the increase of thy kine and the young of thy flock, in the land which he sware unto thy fathers to give thee.'),
(9, 5, 7, 13, 'and He will love thee, and bless thee, and multiply thee; He will also bless the fruit of thy body and the fruit of thy land, thy corn and thy wine and thine oil, the increase of thy kine and the young of thy flock, in the land which He swore unto thy fathers to give thee.'),
(6, 5, 7, 13, 'and he will love thee, and bless thee, and multiply thee, and will bless the fruit of thy womb, and the fruit of thy ground, thy corn and thy new wine, and thine oil, the offspring of thy kine, and the increase of thy sheep, in the land which he swore unto thy fathers to give thee.'),
(14, 5, 7, 13, 'and hath loved thee, and blessed thee, and multiplied thee, and hath blessed the fruit of thy womb, and the fruit of thy ground, thy corn, and thy new wine, and thine oil, the increase of thine oxen, and the wealth of thy flock, on the ground which He hath sworn to thy fathers to give to thee.'),
(11, 5, 7, 13, 'And he loved thee and blessed thee, and multiplied thee: and he blest the fruit of thy womb, and the fruit of thy land, thy grain and thy new wine and thy new oil, and the young of thy cows and thy flocks of sheep, upon the land which he sware to thy fathers to give to thee.'),
(13, 5, 7, 13, 'and he will love you, and bless you, and multiply you; he will also bless the fruit of your body and the fruit of your ground, your grain and your new wine and your oil, the increase of your livestock and the young of your flock, in the land which he swore to your fathers to give you.'),
(10, 5, 7, 13, 'and he will love you, and bless you, and multiply you; he will also bless the fruit of your body and the fruit of your ground, your grain and your new wine and your oil, the increase of your livestock and the young of your flock, in the land which he swore to your fathers to give you.'),
(1, 5, 7, 13, 'He will love you and bless you and multiply you. He will bless the fruit of your womb and the produce of your land—your grain, new wine, and oil, the young of your herds and the lambs of your flocks—in the land that He swore to your fathers to give you.'),
(5, 5, 7, 13, 'And he will love you and multiply you. And he will bless the fruit of your womb, and the fruit of your land: your grain as well as your vintage, oil, and herds, and the flocks of your sheep, upon the land about which he swore to your fathers that he would give it to you.'),
(7, 5, 7, 13, 'And he will love thee and multiply thee, and will bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy vintage, thy oil, and thy herds, and the flocks of thy sheep upon the land, for which he swore to thy fathers that he would give it thee.'),
(4, 5, 7, 14, 'You shall be blessed above all people: there shall not be male or female barren among you, or among your cattle.'),
(12, 5, 7, 14, 'Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.'),
(3, 5, 7, 14, 'Thou shalt be blessed above all peoples: there shall not be male or female barren among you, or among your cattle.'),
(8, 5, 7, 14, 'Thou shalt be blessed above all peoples: there shall not be male or female barren among you, or among your cattle.'),
(9, 5, 7, 14, 'Thou shalt be blessed above all peoples; there shall not be male or female barren among you, or among your cattle.'),
(6, 5, 7, 14, 'Thou shalt be blessed above all the peoples; there shall not be male or female barren with thee, or with thy cattle;'),
(14, 5, 7, 14, '‘Blessed art thou above all the peoples, there is not in thee a barren man or a barren woman—nor among your cattle;'),
(11, 5, 7, 14, 'Thou shalt be blessed above all peoples: there shall not be in thee barren male and female, and in thy cattle.'),
(13, 5, 7, 14, 'You shall be blessed above all peoples: there shall not be male or female barren among you, or among your livestock.'),
(10, 5, 7, 14, 'You shall be blessed above all peoples: there shall not be male or female barren among you, or among your livestock.'),
(1, 5, 7, 14, 'You will be blessed above all peoples; among you there will be no barren man or woman or livestock.'),
(5, 5, 7, 14, 'Blessed shall you be among all peoples. No one will be barren among you of either gender, as much among men as among your herds.'),
(7, 5, 7, 14, 'Blessed shalt thou be among all people. No one shall be barren among you of either sex, neither of men nor cattle.'),
(4, 5, 7, 15, 'And the LORD will take away from you all sickness, and will put none of the evil diseases of Egypt, which you know, on you; but will lay them on all them that hate you.'),
(12, 5, 7, 15, 'And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt (which thou knowest) upon thee; but will lay them upon all them that hate thee.'),
(3, 5, 7, 15, 'And Jehovah will take away from thee all sickness; and none of the evil diseases of Egypt, which thou knowest, will he put upon thee, but will lay them upon all them that hate thee.'),
(8, 5, 7, 15, 'And the LORD will take away from thee all sickness; and he will put none of the evil diseases of Egypt, which thou knowest, upon thee, but will lay them upon all them that hate thee.'),
(9, 5, 7, 15, 'And the LORD will take away from thee all sickness; and He will put none of the evil diseases of Egypt, which thou knowest, upon thee, but will lay them upon all them that hate thee.'),
(6, 5, 7, 15, 'and Jehovah will take away from thee all sickness, and none of the evil infirmities of Egypt, which thou knowest, will he put upon thee; but he will lay them upon all them that hate thee.'),
(14, 5, 7, 15, 'and Jehovah hath turned aside from thee every sickness, and none of the evil diseases of Egypt (which thou hast known) doth He put on thee, and He hath put them on all hating thee.'),
(11, 5, 7, 15, 'And Jehovah turned away from thee all sickness; and all the evil diseases of Egypt which thou knewest, he will not put upon thee: and he will give them upon all hating thee.'),
(13, 5, 7, 15, 'Yahweh will take away from you all sickness; and none of the evil diseases of Egypt, which you know, he will put on you, but will lay them on all those who hate you.'),
(10, 5, 7, 15, 'And the LORD will take away from you all sickness, and none of the evil diseases of Egypt, which you have seen and which you have known, will he put on you, but he will lay them on all who hate you.'),
(1, 5, 7, 15, 'And the LORD will remove from you all sickness. He will not lay upon you any of the terrible diseases you knew in Egypt, but He will inflict them on all who hate you.'),
(5, 5, 7, 15, 'The Lord will take all sickness away from you. And the very grievous infirmities of Egypt, which you have known, he will not bring upon you, but upon your enemies.'),
(7, 5, 7, 15, 'The Lord will take away from thee all sickness: and the grievous infirmities of Egypt, which thou knowest, he will not bring upon thee, but upon thy enemies.'),
(4, 5, 7, 16, 'And you shall consume all the people which the LORD your God shall deliver you; your eye shall have no pity on them: neither shall you serve their gods; for that will be a snare to you.'),
(12, 5, 7, 16, 'And thou shalt consume all the people which the LORD thy God shall deliver to thee; thy eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare to thee.'),
(3, 5, 7, 16, 'And thou shalt consume all the peoples that Jehovah thy God shall deliver unto thee; thine eye shall not pity them: neither shalt thou serve their gods; for that will be a snare unto thee.'),
(8, 5, 7, 16, 'And thou shalt consume all the peoples which the LORD thy God shall deliver unto thee; thine eye shall not pity them: neither shalt thou serve their gods; for that will be a snare unto thee.'),
(9, 5, 7, 16, 'And thou shalt consume all the peoples that the LORD thy God shall deliver unto thee; thine eye shall not pity them; neither shalt thou serve their gods; for that will be a snare unto thee.'),
(6, 5, 7, 16, 'And thou shalt consume all the peoples that Jehovah thy God will give up unto thee; thine eye shall not spare them, and thou shalt not serve their gods; for that would be a snare unto thee.'),
(14, 5, 7, 16, 'And thou hast consumed all the peoples whom Jehovah thy God is giving to thee; thine eye hath no pity on them, and thou dost not serve their gods, for a snare it is to thee.'),
(11, 5, 7, 16, 'And thou didst consume all the peoples which Jehovah thy God gave to thee; thine eye shall not have pity upon them, and thou shalt not serve their gods, for it is a snare to thee.'),
(13, 5, 7, 16, 'You shall consume all the peoples whom Yahweh your God shall deliver to you; your eye shall not pity them: neither shall you serve their gods; for that will be a snare to you.'),
(10, 5, 7, 16, 'You shall consume all the peoples whom the LORD your God shall deliver to you; your eye shall not pity them: neither shall you serve their gods; for that will be a snare to you.'),
(1, 5, 7, 16, 'You must destroy all the peoples the LORD your God will deliver to you. Do not look on them with pity. Do not worship their gods, for that will be a snare to you.'),
(5, 5, 7, 16, 'You shall devour all the peoples, which the Lord your God will deliver to you. Your eye shall not spare them, neither shall you serve their gods, lest they be your ruin.'),
(7, 5, 7, 16, 'Thou shalt consume all the people, which the Lord thy God will deliver to thee. Thy eye shall not spare them, neither shalt thou serve their gods, lest they be thy ruin.'),
(4, 5, 7, 17, 'If you shall say in your heart, These nations are more than I; how can I dispossess them?'),
(12, 5, 7, 17, 'If thou shalt say in thy heart, These nations are more than I, how can I dispossess them?'),
(3, 5, 7, 17, 'If thou shalt say in thy heart, These nations are more than I; how can I dispossess them?'),
(8, 5, 7, 17, 'If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?'),
(9, 5, 7, 17, 'If thou shalt say in thy heart: ‘These nations are more than I; how can I dispossess them?’'),
(6, 5, 7, 17, 'If thou shouldest say in thy heart, These nations are greater than I; how can I dispossess them?'),
(14, 5, 7, 17, 'When thou sayest in thine heart, These nations are more numerous than I, how am I able to dispossess them?—'),
(11, 5, 7, 17, 'When thou shalt say in thy heart, The nations many more than I, how shall I be able to dispossess them?'),
(13, 5, 7, 17, 'If you shall say in your heart, “These nations are more than I; how can I dispossess them?”'),
(10, 5, 7, 17, 'If you shall say in your heart, “These nations are more than I; how can I dispossess them?”'),
(1, 5, 7, 17, 'You may say in your heart, “These nations are greater than we are; how can we drive them out?”'),
(5, 5, 7, 17, 'If you say in your heart, ‘These nations are more than I am, so how will I be able to destroy them?’'),
(7, 5, 7, 17, 'If thou say in thy heart: These nations are more than I, how shall I be able to destroy them?'),
(4, 5, 7, 18, 'You shall not be afraid of them: but shall well remember what the LORD your God did to Pharaoh, and to all Egypt;'),
(12, 5, 7, 18, 'Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did to Pharaoh, and to all Egypt;'),
(3, 5, 7, 18, 'thou shalt not be afraid of them: thou shalt well remember what Jehovah thy God did unto Pharaoh, and unto all Egypt;'),
(8, 5, 7, 18, 'thou shalt not be afraid of them: thou shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt;'),
(9, 5, 7, 18, 'thou shalt not be afraid of them; thou shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt:'),
(6, 5, 7, 18, 'fear them not; remember well what Jehovah thy God did unto Pharaoh, and unto all the Egyptians;'),
(14, 5, 7, 18, 'thou art not afraid of them; thou dost surely remember that which Jehovah thy God hath done to Pharaoh, and to all Egypt,'),
(11, 5, 7, 18, 'Thou shalt not be afraid of them: remembering; thou shalt remember what Jehovah thy God did to Pharaoh and to all Egypt.'),
(13, 5, 7, 18, 'you shall not be afraid of them: you shall well remember what Yahweh your God did to Pharaoh, and to all Egypt;'),
(10, 5, 7, 18, 'you shall not be afraid of them: you shall well remember what the LORD your God did to Pharaoh, and to all Egypt;'),
(1, 5, 7, 18, 'But do not be afraid of them. Be sure to remember what the LORD your God did to Pharaoh and all Egypt:'),
(5, 5, 7, 18, 'do not be apprehensive. Instead, recall what the Lord your God did to Pharaoh and to all the Egyptians:'),
(7, 5, 7, 18, 'Fear not, but remember what the Lord thy God did to Pharao and to all the Egyptians,'),
(4, 5, 7, 19, 'The great temptations which your eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD your God brought you out: so shall the LORD your God do to all the people of whom you are afraid.'),
(12, 5, 7, 19, 'The great temptations which thy eyes saw, and the signs, and the wonders, and the mighty hand, and the out-stretched arm, by which the LORD thy God brought thee out: so shall the LORD thy God do to all the people of whom thou art afraid.'),
(3, 5, 7, 19, 'the great trials which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the outstretched arm, whereby Jehovah thy God brought thee out: so shall Jehovah thy God do unto all the peoples of whom thou art afraid.'),
(8, 5, 7, 19, 'the great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the peoples of whom thou art afraid.'),
(9, 5, 7, 19, 'the great trials which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the outstretched arm, whereby the LORD thy God brought thee out; so shall the LORD thy God do unto all the peoples of whom thou art afraid.'),
(6, 5, 7, 19, 'the great trials which thine eyes saw, and the signs, and the wonders, and the powerful hand, and the stretched-out arm, whereby Jehovah thy God brought thee out: so will Jehovah thy God do unto all the peoples whom thou fearest.'),
(14, 5, 7, 19, 'the great trials which thine eyes have seen, and the signs, and the wonders, and the strong hand, and the stretched-out arm, with which Jehovah thy God hath brought thee out; so doth Jehovah thy God to all the peoples of whose presence thou art afraid.'),
(11, 5, 7, 19, 'The great trials which thine eyes saw, and the signs and the wonders; and the strong hand and the extended arm by which Jehovah thy God brought thee out: so shall Jehovah thy God do to all people of whose face thou art afraid.'),
(13, 5, 7, 19, 'the great trials which your eyes saw, and the signs, and the wonders, and the mighty hand, and the outstretched arm, by which Yahweh your God brought you out: so shall Yahweh your God do to all the peoples of whom you are afraid.'),
(10, 5, 7, 19, 'the great trials which your eyes saw, and the signs, and the wonders, and the mighty hand, and the outstretched arm, by which the LORD your God brought you out: so shall the LORD your God do to all the peoples of whom you are afraid.'),
(1, 5, 7, 19, 'the great trials that you saw, the signs and wonders, and the mighty hand and outstretched arm by which the LORD your God brought you out. The LORD your God will do the same to all the peoples you now fear.'),
(5, 5, 7, 19, 'the very great plagues, which your eyes saw, and the signs and wonders, and the powerful hand and outstretched arm, by which the Lord your God led you away. So will he do to all the peoples, whom you dread.'),
(7, 5, 7, 19, 'The exceeding great plagues, which thy eyes saw, and the signs and wonders, and the strong hand, and the stretched out arm, with which the Lord thy God brought thee out: so will he do to all the people, whom thou fearest.'),
(4, 5, 7, 20, 'Moreover the LORD your God will send the hornet among them, until they that are left, and hide themselves from you, be destroyed.'),
(12, 5, 7, 20, 'Moreover, the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, shall be destroyed.'),
(3, 5, 7, 20, 'Moreover Jehovah thy God will send the hornet among them, until they that are left, and hide themselves, perish from before thee.'),
(8, 5, 7, 20, 'Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves, perish from before thee.'),
(9, 5, 7, 20, 'Moreover the LORD thy God will send the hornet among them, until they that are left, and they that hide themselves, perish from before thee.'),
(6, 5, 7, 20, 'Moreover, Jehovah thy God will send the hornet among them, until they that are left, and they that hide themselves from thee, are destroyed.'),
(14, 5, 7, 20, '‘And also the locust doth Jehovah thy God send among them, till the destruction of those who are left, and of those who are hidden from thy presence;'),
(11, 5, 7, 20, 'And also the hornet, Jehovah thy God will send among you till the destroying of those being left and of those hiding from thy face.'),
(13, 5, 7, 20, 'Moreover Yahweh your God will send the hornet among them, until those who are left, and hide themselves, perish from before you.'),
(10, 5, 7, 20, 'Moreover the LORD your God will send the hornet among them until those who are left and hide themselves from you perish.'),
(1, 5, 7, 20, 'Moreover, the LORD your God will send the hornet against them until even the survivors hiding from you have perished.'),
(5, 5, 7, 20, 'Moreover, the Lord your God will also send hornets among them, until he destroys and scatters all who have escaped from you, or who have been able to hide.'),
(7, 5, 7, 20, 'Moreover the Lord thy God will send also hornets among them, until he destroy and consume all that have escaped thee, and could hide themselves.'),
(4, 5, 7, 21, 'You shall not be affrighted at them: for the LORD your God is among you, a mighty God and terrible.'),
(12, 5, 7, 21, 'Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible.'),
(3, 5, 7, 21, 'Thou shalt not be affrighted at them; for Jehovah thy God is in the midst of thee, a great God and a terrible.'),
(8, 5, 7, 21, 'Thou shalt not be affrighted at them: for the LORD thy God is in the midst of thee, a great God and a terrible.'),
(9, 5, 7, 21, 'Thou shalt not be affrighted at them; for the LORD thy God is in the midst of thee, a God great and awful.'),
(6, 5, 7, 21, 'Thou shalt not be afraid of them; for Jehovah thy God is in thy midst, a God great and terrible.'),
(14, 5, 7, 21, 'thou art not terrified by their presence, for Jehovah thy God is in thy midst, a God great and fearful.'),
(11, 5, 7, 21, 'Thou shalt not be terrified from their faces, for Jehovah thy God is in the midst of thee, a great and fearful God.'),
(13, 5, 7, 21, 'You shall not be scared of them; for Yahweh your God is in the midst of you, a great and awesome God.'),
(10, 5, 7, 21, 'You shall not be scared of them; for the LORD your God is in the midst of you, a great and awesome God.'),
(1, 5, 7, 21, 'Do not be terrified by them, for the LORD your God, who is among you, is a great and awesome God.'),
(5, 5, 7, 21, 'You shall not fear them, for the Lord your God is in your midst: a great and terrible God.'),
(7, 5, 7, 21, 'Thou shalt not fear them, because the Lord thy God is in the midst of thee, a God mighty and terrible:'),
(4, 5, 7, 22, 'And the LORD your God will put out those nations before you by little and little: you may not consume them at once, lest the beasts of the field increase on you.'),
(12, 5, 7, 22, 'And the LORD thy God will drive out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.'),
(3, 5, 7, 22, 'And Jehovah thy God will cast out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.'),
(8, 5, 7, 22, 'And the LORD thy God will cast out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.'),
(9, 5, 7, 22, 'And the LORD thy God will cast out those nations before thee by little and little; thou mayest not consume them quickly, lest the beasts of the field increase upon thee.'),
(6, 5, 7, 22, 'And Jehovah thy God will cast out those nations from before thee by little and little; thou shalt not be able to make an end of them at once, lest the beasts of the field increase upon thee.'),
(14, 5, 7, 22, 'And Jehovah thy God hath cast out these nations from thy presence little by little, (thou art not able to consume them hastily, lest the beast of the field multiply against thee),'),
(11, 5, 7, 22, 'And Jehovah thy God cast out these nations from thy face, little, little; thou shalt not be able to finish them quickly lest the beast of the field shall multiply upon thee.'),
(13, 5, 7, 22, 'Yahweh your God will cast out those nations before you by little and little: you may not consume them at once, lest the animals of the field increase on you.'),
(10, 5, 7, 22, 'The LORD your God will cast out those nations before you by little and little: you may not consume them at once, lest the animals of the field increase on you.'),
(1, 5, 7, 22, 'The LORD your God will drive out these nations before you little by little. You will not be enabled to eliminate them all at once, or the wild animals would multiply around you.'),
(5, 5, 7, 22, 'He himself will consume these nations in your sight, a little at a time, by degrees. You will not be able to destroy them all at once. Otherwise, the wild beasts of the earth might increase against you.'),
(7, 5, 7, 22, 'He will consume these nations in thy sight by little and little and by degrees. Thou wilt not be able to destroy them altogether: lest perhaps the beasts of the earth should increase upon thee.'),
(4, 5, 7, 23, 'But the LORD your God shall deliver them to you, and shall destroy them with a mighty destruction, until they be destroyed.'),
(12, 5, 7, 23, 'But the LORD thy God shall deliver them to thee, and shall destroy them with a mighty destruction, until they are destroyed.'),
(3, 5, 7, 23, 'But Jehovah thy God will deliver them up before thee, and will discomfit them with a great discomfiture, until they be destroyed.'),
(8, 5, 7, 23, 'But the LORD thy God shall deliver them up before thee, and shall discomfit them with a great discomfiture, until they be destroyed.'),
(9, 5, 7, 23, 'But the LORD thy God shall deliver them up before thee, and shall discomfit them with a great discomfiture, until they be destroyed.'),
(6, 5, 7, 23, 'But Jehovah thy God will give them up before thee, and will confound them with great consternation, until they are destroyed.'),
(14, 5, 7, 23, 'and Jehovah thy God hath given them before thee, and destroyed them—a great destruction—till their destruction;'),
(11, 5, 7, 23, 'And Jehovah thy God gave them before thee and destroyed and discomfited them in great consternation till he destroyed them.'),
(13, 5, 7, 23, 'But Yahweh your God will deliver them up before you, and will confuse them with a great confusion, until they be destroyed.'),
(10, 5, 7, 23, 'But the LORD your God will deliver them up before you, and will confuse them with a great confusion, until they be destroyed.'),
(1, 5, 7, 23, 'But the LORD your God will give them over to you and throw them into great confusion, until they are destroyed.'),
(5, 5, 7, 23, 'And so, the Lord your God will present them in your sight, and you shall slay them until they are thoroughly wiped away.'),
(7, 5, 7, 23, 'But the Lord thy God shall deliver them in thy sight: and shall slay them until they be utterly destroyed.'),
(4, 5, 7, 24, 'And he shall deliver their kings into your hand, and you shall destroy their name from under heaven: there shall no man be able to stand before you, until you have destroyed them.'),
(12, 5, 7, 24, 'And he shall deliver their kings into thy hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou shalt have destroyed them.'),
(3, 5, 7, 24, 'And he will deliver their kings into thy hand, and thou shalt make their name to perish from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.'),
(8, 5, 7, 24, 'And he shall deliver their kings into thine hand, and thou shalt make their name to perish from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.'),
(9, 5, 7, 24, 'And He shall deliver their kings into thy hand, and thou shalt make their name to perish from under heaven; there shall no man be able to stand against thee, until thou have destroyed them.'),
(6, 5, 7, 24, 'And he will give their kings into thy hand, and thou shalt put out their name from under the heavens; no man shall stand before thee, until thou hast destroyed them.'),
(14, 5, 7, 24, 'and He hath given their kings into thy hand, and thou hast destroyed their name from under the heavens; no man doth station himself in thy presence till thou hast destroyed them.'),
(11, 5, 7, 24, 'And he gave their kings into thy hand, and destroy thou their name from under the heavens; and a man shall not stand before thee till thy destroying them.'),
(13, 5, 7, 24, 'He will deliver their kings into your hand, and you shall make their name to perish from under the sky: no man shall be able to stand before you, until you have destroyed them.'),
(10, 5, 7, 24, 'He will deliver their kings into your hand, and you shall make their name to perish from under the sky: no man shall be able to stand before you, until you have destroyed them.'),
(1, 5, 7, 24, 'He will hand their kings over to you, and you will wipe out their names from under heaven. No one will be able to stand against you; you will annihilate them.'),
(5, 5, 7, 24, 'And he shall deliver their kings into your hands, and you shall abolish their names from under heaven. No one will be able to withstand you, until you crush them.'),
(7, 5, 7, 24, 'And he shall deliver their kings into thy hands, and thou shalt destroy their names from under Heaven: no man shall be able to resist thee, until thou destroy them.'),
(4, 5, 7, 25, 'The graven images of their gods shall you burn with fire: you shall not desire the silver or gold that is on them, nor take it to you, lest you be snared therein: for it is an abomination to the LORD your God.'),
(12, 5, 7, 25, 'The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it to thee, lest thou shouldst be snared in it: for it is an abomination to the LORD thy God.'),
(3, 5, 7, 25, 'The graven images of their gods shall ye burn with fire: thou shalt not covet the silver or the gold that is on them, nor take it unto thee, lest thou be snared therein; for it is an abomination to Jehovah thy God.'),
(8, 5, 7, 25, 'The graven images of their gods shall ye burn with fire: thou shalt not covet the silver or the gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the LORD thy God:'),
(9, 5, 7, 25, 'The graven images of their gods shall ye burn with fire; thou shalt not covet the silver or the gold that is on them, nor take it unto thee, lest thou be snared therein; for it is an abomination to the LORD thy God.'),
(6, 5, 7, 25, 'The graven images of their gods shall ye burn with fire; thou shalt not covet the silver and gold [that is] on them and take it unto thee, lest thou be ensnared therein; for it is an abomination to Jehovah thy God.'),
(14, 5, 7, 25, 'The graven images of their gods ye do burn with fire; thou dost not desire the silver and gold on them, nor hast thou taken it to thyself, lest thou be snared by it, for the abomination of Jehovah thy God it is;'),
(11, 5, 7, 25, 'The carved thing of their gods ye shall burn in fire: thou shalt not desire the silver and gold upon them and take to thee lest thou shalt be snared by it, for it is an abomination to Jehovah thy God.'),
(13, 5, 7, 25, 'You shall burn the engraved images of their gods with fire. You shall not covet the silver or the gold that is on them, nor take it for yourself, lest you be snared in it; for it is an abomination to Yahweh your God.'),
(10, 5, 7, 25, 'You shall burn the engraved images of their gods with fire. You shall not covet the silver or the gold that is on them, nor take it for yourself, lest you be snared in it; for it is an abomination to the LORD your God.'),
(1, 5, 7, 25, 'You must burn up the images of their gods; do not covet the silver and gold that is on them or take it for yourselves, or you will be ensnared by it; for it is detestable to the LORD your God.'),
(5, 5, 7, 25, 'Their graven images, you shall burn with fire. You shall not covet the silver or gold from which they have been made. And you shall not take for yourself anything from these, lest you offend, because this is an abomination to the Lord your God.'),
(7, 5, 7, 25, 'Their graven things thou shalt burn with fire: thou shalt not covet the silver and gold of which they are made, neither shalt thou take to thee any thing thereof, lest thou offend, because it is an abomination to the Lord thy God.'),
(4, 5, 7, 26, 'Neither shall you bring an abomination into your house, lest you be a cursed thing like it: but you shall utterly detest it, and you shall utterly abhor it; for it is a cursed thing.'),
(12, 5, 7, 26, 'Neither shalt thou bring an abomination into thy house, lest thou shouldst be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.'),
(3, 5, 7, 26, 'And thou shalt not bring an abomination into thy house, and become a devoted thing like unto it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a devoted thing.'),
(8, 5, 7, 26, 'and thou shalt not bring an abomination into thine house, and become a devoted thing like unto it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a devoted thing.'),
(9, 5, 7, 26, 'And thou shalt not bring an abomination into thy house, and be accursed like unto it; thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a devoted thing.'),
(6, 5, 7, 26, 'And thou shalt not bring an abomination into thy house, lest thou be a cursed thing like it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.'),
(14, 5, 7, 26, 'and thou dost not bring in an abomination unto thy house—or thou hast been devoted like it;—thou dost utterly detest it, and thou dost utterly abominate it; for it is devoted.'),
(11, 5, 7, 26, 'And thou shalt not bring an abomination to thy house, and thou be devoted to destruction like it: abhorring, thou shalt abhor it, and abominating, thou shalt abominate it, for it is devoted to destruction.'),
(13, 5, 7, 26, 'You shall not bring an abomination into your house, and become a devoted thing like it. You shall utterly detest it, and you shall utterly abhor it; for it is a devoted thing.'),
(10, 5, 7, 26, 'You shall not bring an abomination into your house, and become a devoted thing like it. You shall utterly detest it, and you shall utterly abhor it; for it is a devoted thing.'),
(1, 5, 7, 26, 'And you must not bring any detestable thing into your house, or you, like it, will be set apart for destruction. You are to utterly detest and abhor it, because it is set apart for destruction.'),
(5, 5, 7, 26, 'Neither shall you carry anything of the idol into your house, lest you become accursed, just as it also is. You shall detest it like dung, and you shall abominate it like defilement and filth, because it is an accursed thing.”'),
(7, 5, 7, 26, 'Neither shalt thou bring any thing of the idol into thy house, lest thou become an anathema, like it. Thou shalt detest it as dung, and shalt utterly abhor it as uncleanness and filth, because it is an anathema.'),
(4, 5, 8, 1, 'All the commandments which I command you this day shall you observe to do, that you may live, and multiply, and go in and possess the land which the LORD swore to your fathers.'),
(12, 5, 8, 1, 'All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD swore to your fathers.'),
(3, 5, 8, 1, 'All the commandment which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which Jehovah sware unto your fathers.'),
(8, 5, 8, 1, 'All the commandment which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.'),
(9, 5, 8, 1, 'All the commandment which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD swore unto your fathers.'),
(6, 5, 8, 1, 'Every commandment which I command thee this day shall ye take heed to do, that ye may live, and multiply, and enter in and possess the land which Jehovah swore unto your fathers.'),
(14, 5, 8, 1, '‘All the command which I am commanding thee to-day ye observe to do, so that ye live, and have multiplied, and gone in, and possessed the land which Jehovah hath sworn to your fathers;'),
(11, 5, 8, 1, 'All the commands which I command thee this day ye shall watch to do, so that ye shall live and multiply and go in and possess the land which Jehovah sware to your fathers.'),
(13, 5, 8, 1, 'You shall observe to do all the commandment which I command you this day, that you may live, and multiply, and go in and possess the land which Yahweh swore to your fathers.'),
(10, 5, 8, 1, 'You shall observe to do all the commandment which I command you this day, that you may live, and multiply, and go in and possess the land which the LORD swore to your fathers.'),
(1, 5, 8, 1, 'You must carefully follow every commandment I am giving you today, so that you may live and multiply, and enter and possess the land that the LORD swore to give your fathers.'),
(5, 5, 8, 1, '“All the commandments which I am entrusting to you this day, take care to observe them diligently, so that you may live and be multiplied, and so that, upon entering, you may possess the land, about which the Lord swore to your fathers.'),
(7, 5, 8, 1, 'All the commandments, that I command thee this day, take great care to observe: that you may live, and be multiplied, and going in may possess the land, for which the Lord swore to your fathers.'),
(4, 5, 8, 2, 'And you shall remember all the way which the LORD your God led you these forty years in the wilderness, to humble you, and to prove you, to know what was in your heart, whether you would keep his commandments, or no.'),
(12, 5, 8, 2, 'And thou shalt remember all the way which the LORD thy God hath led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldst keep his commandments, or not.'),
(3, 5, 8, 2, 'And thou shalt remember all the way which Jehovah thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments, or not.'),
(8, 5, 8, 2, 'And thou shalt remember all the way which the LORD thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.'),
(9, 5, 8, 2, 'And thou shalt remember all the way which the LORD thy God hath led thee these forty years in the wilderness, that He might afflict thee, to prove thee, to know what was in thy heart, whether thou wouldest keep His commandments, or no.'),
(6, 5, 8, 2, 'And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments or not.'),
(14, 5, 8, 2, 'and thou hast remembered all the way which Jehovah thy God hath caused thee to go these forty years in the wilderness, in order to humble thee to try thee, to know that which is in thy heart, whether thou dost keep His commands or not.'),
(11, 5, 8, 2, 'And remember thou all the way which Jehovah thy God caused thee to go this forty years in the desert in order to humble thee, to try thee, to know what is in thy heart, whether thou shalt watch his commands or not.'),
(13, 5, 8, 2, 'You shall remember all the way which Yahweh your God has led you these forty years in the wilderness, that he might humble you, to prove you, to know what was in your heart, whether you would keep his commandments, or not.'),
(10, 5, 8, 2, 'You shall remember all the way which the LORD your God has led you these forty years in the wilderness, that he might humble you, to prove you, and to know what was in your heart, whether you would keep his commandments, or not.'),
(1, 5, 8, 2, 'Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your heart, whether or not you would keep His commandments.'),
(5, 5, 8, 2, 'And you shall remember the entire journey along which the Lord your God led you, for forty years through the desert, to afflict you, and to test you, and to make known the things that were turning in your soul, whether or not you would keep his commandments.'),
(7, 5, 8, 2, 'And thou shalt remember all the way through which the Lord thy God hath brought thee for forty years through the desert, to afflict thee and to prove thee, and that the things that were in thy heart might be made known, whether thou wouldst keep his commandments or no.'),
(4, 5, 8, 3, 'And he humbled you, and suffered you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.'),
(12, 5, 8, 3, 'And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.'),
(3, 5, 8, 3, 'And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by everything that proceedeth out of the mouth of Jehovah doth man live.'),
(8, 5, 8, 3, 'And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every thing that proceedeth out of the mouth of the LORD doth man live.'),
(9, 5, 8, 3, 'And He afflicted thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that He might make thee know that man doth not live by bread only, but by every thing that proceedeth out of the mouth of the LORD doth man live.'),
(6, 5, 8, 3, 'And he humbled thee, and suffered thee to hunger, and fed thee with the manna, which thou hadst not known, and which thy fathers knew not; that he might make thee know that man doth not live by bread alone, but by everything that goeth out of the mouth of Jehovah doth man live.'),
(14, 5, 8, 3, '‘And He doth humble thee, and cause thee to hunger and doth cause thee to eat the manna (which thou hast not known, even thy fathers have not known), in order to cause thee to know that not by bread alone doth man live, but by every produce of the mouth of Jehovah man doth live.'),
(11, 5, 8, 3, 'And he will humble thee, and cause thee to hunger, and will give thee to eat manna which thou knewest not, and thy fathers knew not; so that he caused thee to know that upon bread only man shall not live, but upon all going out of the mouth of Jehovah shall man live.'),
(13, 5, 8, 3, 'He humbled you, and allowed you to be hungry, and fed you with manna, which you didn’t know, neither did your fathers know; that he might make you know that man does not live by bread only, but man lives by everything that proceeds out of the mouth of Yahweh.'),
(10, 5, 8, 3, 'He humbled you, and allowed you to be hungry, and fed you with manna, which you did not know, neither did your fathers know; that he might make you know that humankind cannot live by bread alone, but humankind lives by everything that proceeds out of the mouth of God shall man live.'),
(1, 5, 8, 3, 'He humbled you, and in your hunger He gave you manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone, but on every word that comes from the mouth of the LORD.'),
(5, 5, 8, 3, 'He afflicted you with need, and he gave you Manna as your food, which neither you nor your fathers knew, so as to reveal to you that it is not by bread alone that man lives, but by every word that goes forth from the mouth of God.'),
(7, 5, 8, 3, 'He afflicted thee with want, and gave thee manna for thy food, which neither thou nor thy fathers knew: to shew that m not in bread alone doth man live, but in every word that proceedeth from the mouth of God.'),
(4, 5, 8, 4, 'Your raiment waxed not old on you, neither did your foot swell, these forty years.'),
(12, 5, 8, 4, 'Thy raiment hath not become old upon thee, neither hath thy foot swelled these forty years.'),
(3, 5, 8, 4, 'Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.'),
(8, 5, 8, 4, 'Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.'),
(9, 5, 8, 4, 'Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.'),
(6, 5, 8, 4, 'Thy clothing grew not old upon thee, neither did thy foot swell, these forty years.'),
(14, 5, 8, 4, '‘Thy raiment hath not worn out from off thee, and thy foot hath not swelled these forty years,'),
(11, 5, 8, 4, 'Thy garments decayed not from thee, and thy feet swelled not this forty years.'),
(13, 5, 8, 4, 'Your clothing didn’t grow old on you, neither did your foot swell, these forty years.'),
(10, 5, 8, 4, 'Your clothing did not grow old on you, neither did your foot swell, these forty years.'),
(1, 5, 8, 4, 'Your clothing did not wear out and your feet did not swell during these forty years.'),
(5, 5, 8, 4, 'Your garment, with which you were covered, has by no means decayed due to age, and your foot has not been worn down, even to this fortieth year,'),
(7, 5, 8, 4, 'Thy raiment, with which thou wast covered, hath not decayed for age, and thy foot is not worn, lo this is the fortieth year,'),
(4, 5, 8, 5, 'You shall also consider in your heart, that, as a man chastens his son, so the LORD your God chastens you.'),
(12, 5, 8, 5, 'Thou shalt also consider in thy heart, that as a man chasteneth his son, so the LORD thy God chasteneth thee.'),
(3, 5, 8, 5, 'And thou shalt consider in thy heart, that, as a man chasteneth his son, so Jehovah thy God chasteneth thee.'),
(8, 5, 8, 5, 'And thou shalt consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.'),
(9, 5, 8, 5, 'And thou shalt consider in thy heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.'),
(6, 5, 8, 5, 'And know in thy heart that, as a man chasteneth his son, so Jehovah thy God chasteneth thee;'),
(14, 5, 8, 5, 'and thou hast known, with thy heart, that as a man chastiseth his son Jehovah thy God is chastising thee,'),
(11, 5, 8, 5, 'And know thou with thy heart that as a man will chastise his son, Jehovah thy God chastises thee.'),
(13, 5, 8, 5, 'You shall consider in your heart that as a man chastens his son, so Yahweh your God chastens you.'),
(10, 5, 8, 5, 'You shall consider in your heart that as a man chastens his son, so the LORD your God chastens you.'),
(1, 5, 8, 5, 'So know in your heart that just as a man disciplines his son, so the LORD your God disciplines you.'),
(5, 5, 8, 5, 'so that you would recognize in your heart that, just as a man educates his son, so has the Lord your God educated you.'),
(7, 5, 8, 5, 'That thou mayst consider in thy heart, that as a man traineth up his son, so the Lord thy God hath trained thee up.'),
(4, 5, 8, 6, 'Therefore you shall keep the commandments of the LORD your God, to walk in his ways, and to fear him.'),
(12, 5, 8, 6, 'Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him.'),
(3, 5, 8, 6, 'And thou shalt keep the commandments of Jehovah thy God, to walk in his ways, and to fear him.'),
(8, 5, 8, 6, 'And thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him.'),
(9, 5, 8, 6, 'And thou shalt keep the commandments of the LORD thy God, to walk in His ways, and to fear Him.'),
(6, 5, 8, 6, 'and thou shalt keep the commandments of Jehovah thy God, to walk in his ways, and to fear him.'),
(14, 5, 8, 6, 'and thou hast kept the commands of Jehovah thy God, to walk in His ways, and to fear Him.'),
(11, 5, 8, 6, 'And watch thou the commands of Jehovah thy God, to go in his ways and to fear him.'),
(13, 5, 8, 6, 'You shall keep the commandments of Yahweh your God, to walk in his ways, and to fear him.'),
(10, 5, 8, 6, 'You shall keep the commandments of the LORD your God, to walk in his ways, and to fear him.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 5, 8, 6, 'Therefore you shall keep the commandments of the LORD your God, walking in His ways and fearing Him.'),
(5, 5, 8, 6, 'So may you keep the commandments of the Lord your God, and walk in his ways, and fear him.'),
(7, 5, 8, 6, 'That thou shouldst keep the commandments of the Lord thy God, and walk in his ways, and fear him.'),
(4, 5, 8, 7, 'For the LORD your God brings you into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;'),
(12, 5, 8, 7, 'For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains, and depths that spring out of valleys and hills;'),
(3, 5, 8, 7, 'For Jehovah thy God bringeth thee into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills;'),
(8, 5, 8, 7, 'For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths, springing forth in valleys and hills;'),
(9, 5, 8, 7, 'For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths, springing forth in valleys and hills;'),
(6, 5, 8, 7, 'For Jehovah thy God bringeth thee into a good land, a land of water-brooks, of springs, and of deep waters, that gush forth in the valleys and hills;'),
(14, 5, 8, 7, '‘For Jehovah thy God is bringing thee in unto a good land, a land of brooks of waters, of fountains, and of depths coming out in valley and in mountain:'),
(11, 5, 8, 7, 'For Jehovah thy God brings thee to a good land, a land of torrents of water, fountains, and depths going forth in the valley and in the mountain;'),
(13, 5, 8, 7, 'For Yahweh your God brings you into a good land, a land of brooks of water, of springs, and underground water flowing into valleys and hills;'),
(10, 5, 8, 7, 'For the LORD your God brings you into a good and spacious land, a land of brooks of water, of springs, and underground water flowing into valleys and hills;'),
(1, 5, 8, 7, 'For the LORD your God is bringing you into a good land, a land of brooks and fountains and springs that flow through the valleys and hills;'),
(5, 5, 8, 7, 'For the Lord your God will lead you into a good land: a land of brooks and waters and fountains, in which deep rivers burst forth from its plains and mountains,'),
(7, 5, 8, 7, 'For the Lord thy God will bring thee into a good land, of brooks and of waters, and of fountains: in the plains of which and the hills deep rivers break out:'),
(4, 5, 8, 8, 'A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;'),
(12, 5, 8, 8, 'A land of wheat, and barley, and vines, and fig-trees, and pomegranates, a land of olive-oil, and honey;'),
(3, 5, 8, 8, 'a land of wheat and barley, and vines and fig-trees and pomegranates; a land of olive-trees and honey;'),
(8, 5, 8, 8, 'a land of wheat and barley, and vines and fig trees and pomegranates; a land of oil olives and honey;'),
(9, 5, 8, 8, 'a land of wheat and barley, and vines and fig-trees and pomegranates; a land of olive-trees and honey;'),
(6, 5, 8, 8, 'a land of wheat, and barley, and vines, and fig-trees, and pomegranates; a land of olive-trees and honey;'),
(14, 5, 8, 8, 'a land of wheat, and barley, and vine, and fig, and pomegranate; a land of oil olive and honey;'),
(11, 5, 8, 8, 'A land of wheat and barley and the vine and the fig tree and the pomegranate, a land of the olive tree, of oil and honey;'),
(13, 5, 8, 8, 'a land of wheat and barley, and vines and fig trees and pomegranates; a land of olive trees and honey;'),
(10, 5, 8, 8, 'a land of wheat and barley, and vines and fig trees and pomegranates; a land of olive trees and honey;'),
(1, 5, 8, 8, 'a land of wheat, barley, vines, fig trees, and pomegranates; a land of olive oil and honey;'),
(5, 5, 8, 8, 'a land of crops, barley, and vineyards, in which fig and pomegranate and olive trees spring up, a land of oil and honey.'),
(7, 5, 8, 8, 'A land of wheat, and barley, and vineyards, wherein fig trees and pomegranates, and oliveyards grow: a land of oil and honey.'),
(4, 5, 8, 9, 'A land wherein you shall eat bread without scarceness, you shall not lack any thing in it; a land whose stones are iron, and out of whose hills you may dig brass.'),
(12, 5, 8, 9, 'A land in which thou shalt eat bread without scarceness, thou shalt not lack any thing in it, a land whose stones are iron, and out of whose hills thou mayest dig brass.'),
(3, 5, 8, 9, 'a land wherein thou shalt eat bread without scarceness, thou shalt not lack anything in it; a land whose stones are iron, and out of whose hills thou mayest dig copper.'),
(8, 5, 8, 9, 'a land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.'),
(9, 5, 8, 9, 'a land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.'),
(6, 5, 8, 9, 'a land wherein thou shalt eat bread without scarceness, where thou shalt lack nothing; a land whose stones are iron, and out of whose mountains thou wilt dig copper.'),
(14, 5, 8, 9, 'a land in which without scarcity thou dost eat bread, thou dost not lack anything in it; a land whose stones are iron, and out of its mountains thou dost dig brass;'),
(11, 5, 8, 9, 'A land where thou shalt eat bread in it not with poverty; thou shalt not want any thing in it; a land whose stones, iron, and out of its mountains thou shalt hew out brass.'),
(13, 5, 8, 9, 'a land in which you shall eat bread without scarceness, you shall not lack anything in it; a land whose stones are iron, and out of whose hills you may dig copper.'),
(10, 5, 8, 9, 'a land in which you shall eat bread without scarcity, and in which you will lack nothing; a land whose stones are iron, and out of whose hills you may dig copper.'),
(1, 5, 8, 9, 'a land where you will eat food without scarcity, where you will lack nothing; a land whose rocks are iron and whose hills are ready to be mined for copper.'),
(5, 5, 8, 9, 'In that place, without any need, you shall eat your bread and enjoy an abundance of all things: where the stones are like iron, and where ore for brass is dug out of its mountains.'),
(7, 5, 8, 9, 'Where without any want thou shalt eat thy bread, and enjoy abundance of all things: where the stones are iron, and out of its hills are dug mines of brass:'),
(4, 5, 8, 10, 'When you have eaten and are full, then you shall bless the LORD your God for the good land which he has given you.'),
(12, 5, 8, 10, 'When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.'),
(3, 5, 8, 10, 'And thou shalt eat and be full, and thou shalt bless Jehovah thy God for the good land which he hath given thee.'),
(8, 5, 8, 10, 'And thou shalt eat and be full, and thou shalt bless the LORD thy God for the good land which he hath given thee.'),
(9, 5, 8, 10, 'And thou shalt eat and be satisfied, and bless the LORD thy God for the good land which He hath given thee.'),
(6, 5, 8, 10, 'And thou shalt eat and be filled, and shalt bless Jehovah thy God for the good land which he hath given thee.'),
(14, 5, 8, 10, 'and thou hast eaten, and been satisfied, and hast blessed Jehovah thy God, on the good land which he hath given to thee.'),
(11, 5, 8, 10, 'And thou atest and wert satisfied, and didst bless Jehovah thy God for the good land which he gave to thee.'),
(13, 5, 8, 10, 'You shall eat and be full, and you shall bless Yahweh your God for the good land which he has given you.'),
(10, 5, 8, 10, 'You shall eat and be full, and you shall bless the LORD your God for the good land which he has given you.'),
(1, 5, 8, 10, 'When you eat and are satisfied, you are to bless the LORD your God for the good land that He has given you.'),
(5, 5, 8, 10, 'So then, when you have eaten and been satisfied, you should bless the Lord your God for the excellent land which he has given to you.'),
(7, 5, 8, 10, 'That when thou hast eaten, and art full, thou mayst bless the Lord thy God for the excellent land which he hath given thee.'),
(4, 5, 8, 11, 'Beware that you forget not the LORD your God, in not keeping his commandments, and his judgments, and his statutes, which I command you this day:'),
(12, 5, 8, 11, 'Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:'),
(3, 5, 8, 11, 'Beware lest thou forget Jehovah thy God, in not keeping his commandments, and his ordinances, and his statutes, which I command thee this day:'),
(8, 5, 8, 11, 'Beware lest thou forget the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:'),
(9, 5, 8, 11, 'Beware lest thou forget the LORD thy God, in not keeping His commandments, and His ordinances, and His statutes, which I command thee this day;'),
(6, 5, 8, 11, 'Beware that thou forget not Jehovah thy God, in not keeping his commandments, and his ordinances, and his statutes, which I command thee this day;'),
(14, 5, 8, 11, '‘Take heed to thyself, lest thou forget Jehovah thy God so as not to keep His commands, and His judgments, and His statutes which I am commanding thee to-day;'),
(11, 5, 8, 11, 'Watch to thyself lest thou shalt forget Jehovah thy God, not watching his commands and his judgments and his laws which I command thee this day:'),
(13, 5, 8, 11, 'Beware lest you forget Yahweh your God, in not keeping his commandments, and his ordinances, and his statutes, which I command you this day:'),
(10, 5, 8, 11, 'Beware lest you forget the LORD your God, in not keeping his commandments, and his ordinances, and his statutes, which I command you this day:'),
(1, 5, 8, 11, 'Be careful not to forget the LORD your God by failing to keep His commandments and ordinances and statutes, which I am giving you this day.'),
(5, 5, 8, 11, 'Be observant and cautious, lest at sometime you may forget the Lord your God, and neglect his commandments, as well as the judgments and ceremonies, which I instruct to you this day.'),
(7, 5, 8, 11, 'Take heed, and beware lest at any time thou forget the Lord thy God, and neglect his commandments and judgments and ceremonies, which I command thee this day:'),
(4, 5, 8, 12, 'Lest when you have eaten and are full, and have built goodly houses, and dwelled therein;'),
(12, 5, 8, 12, 'Lest when thou hast eaten, and art full, and hast built goodly houses, and dwelt in them;'),
(3, 5, 8, 12, 'lest, when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;'),
(8, 5, 8, 12, 'lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;'),
(9, 5, 8, 12, 'lest when thou hast eaten and art satisfied, and hast built goodly houses, and dwelt therein;'),
(6, 5, 8, 12, 'lest when thou hast eaten and art full, and hast built and inhabited fine houses,'),
(14, 5, 8, 12, 'lest thou eat, and hast been satisfied, and good houses dost build, and hast inhabited;'),
(11, 5, 8, 12, 'Lest thou shalt eat and thou wert satisfied, and thou wilt build good houses and thou dwelt;'),
(13, 5, 8, 12, 'lest, when you have eaten and are full, and have built goodly houses, and lived therein;'),
(10, 5, 8, 12, 'lest, when you have eaten and are full, and have built goodly houses, and lived in them;'),
(1, 5, 8, 12, 'Otherwise, when you eat and are satisfied, when you build fine houses in which to dwell,'),
(5, 5, 8, 12, 'Otherwise, after you have eaten and been satisfied, and have built beautiful houses and have lived in them,'),
(7, 5, 8, 12, 'Lest after thou hast eaten and art filled, hast built goodly houses, and dwelt in them,'),
(4, 5, 8, 13, 'And when your herds and your flocks multiply, and your silver and your gold is multiplied, and all that you have is multiplied;'),
(12, 5, 8, 13, 'And when thy herds and thy flocks multiply, and thy silver and thy gold are increased, and all that thou hast is increased;'),
(3, 5, 8, 13, 'and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;'),
(8, 5, 8, 13, 'and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;'),
(9, 5, 8, 13, 'and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;'),
(6, 5, 8, 13, 'and thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied,'),
(14, 5, 8, 13, 'and thy herd and thy flock be multiplied, and silver and gold be multiplied to thee; and all that is thine be multiplied:'),
(11, 5, 8, 13, 'And thy cattle and thy sheep shall multiply, and thy silver and thy gold shall multiply to thee, and all which is in thee shall multiply;'),
(13, 5, 8, 13, 'and when your herds and your flocks multiply, and your silver and your gold is multiplied, and all that you have is multiplied;'),
(10, 5, 8, 13, 'and when your herds and your flocks multiply, and your silver and your gold is multiplied, and all that you have is multiplied;'),
(1, 5, 8, 13, 'and when your herds and flocks grow large and your silver and gold increase and all that you have is multiplied,'),
(5, 5, 8, 13, 'and have obtained herds of oxen, and flocks of sheep, and a plentitude of gold and silver and all things,'),
(7, 5, 8, 13, 'And shalt have herds of oxen and flocks of sheep, and plenty of gold and of silver, and of all things,'),
(4, 5, 8, 14, 'Then your heart be lifted up, and you forget the LORD your God, which brought you forth out of the land of Egypt, from the house of bondage;'),
(12, 5, 8, 14, 'Then thy heart shall be lifted up, and thou shalt forget the LORD thy God (who brought thee out of the land of Egypt, from the house of bondage;)'),
(3, 5, 8, 14, 'then thy heart be lifted up, and thou forget Jehovah thy God, who brought thee forth out of the land of Egypt, out of the house of bondage;'),
(8, 5, 8, 14, 'then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, out of the house of bondage;'),
(9, 5, 8, 14, 'then thy heart be lifted up, and thou forget the LORD thy God, who brought thee forth out of the land of Egypt, out of the house of bondage;'),
(6, 5, 8, 14, 'then thy heart be lifted up, and thou forget Jehovah thy God, who brought thee forth out of the land of Egypt, out of the house of bondage;'),
(14, 5, 8, 14, '‘And thy heart hath been high, and thou hast forgotten Jehovah thy God (who is bringing thee out of the land of Egypt, out of a house of servants;'),
(11, 5, 8, 14, 'And thy heart was lifted up and thou didst forget Jehovah thy God bringing thee out of the land of Egypt, out of the house of servants;'),
(13, 5, 8, 14, 'then your heart be lifted up, and you forget Yahweh your God, who brought you forth out of the land of Egypt, out of the house of bondage;'),
(10, 5, 8, 14, 'then your heart be lifted up, and you forget the LORD your God, who brought you forth out of the land of Egypt, out of the house of bondage;'),
(1, 5, 8, 14, 'then your heart will become proud, and you will forget the LORD your God who brought you out of the land of Egypt, out of the house of slavery.'),
(5, 5, 8, 14, 'your heart might be lifted up, and you might not remember the Lord your God, who led you away from the land of Egypt, from the house of servitude,'),
(7, 5, 8, 14, 'Thy heart be lifted up, and thou remember not the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage:'),
(4, 5, 8, 15, 'Who led you through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought you forth water out of the rock of flint;'),
(12, 5, 8, 15, 'Who led thee through that great and terrible wilderness, in which were fiery serpents, and scorpions, and drouth, where there was no water; who brought thee forth water out of the rock of flint;'),
(3, 5, 8, 15, 'who led thee through the great and terrible wilderness, wherein were fiery serpents and scorpions, and thirsty ground where was no water; who brought thee forth water out of the rock of flint;'),
(8, 5, 8, 15, 'who led thee through the great and terrible wilderness, wherein were fiery serpents and scorpions, and thirsty ground where was no water; who brought thee forth water out of the rock of flint;'),
(9, 5, 8, 15, 'who led thee through the great and dreadful wilderness, wherein were serpents, fiery serpents, and scorpions, and thirsty ground where was no water; who brought thee forth water out of the rock of flint;'),
(6, 5, 8, 15, 'who led thee through the great and terrible wilderness, [a wilderness of] fiery serpents, and scorpions, and drought, where there is no water; who brought thee forth water out of the rock of flint;'),
(14, 5, 8, 15, 'who is causing thee to go in the great and the terrible wilderness—burning serpent, and scorpion, and thirst—where there is no water; who is bringing out to thee waters from the flinty rock;'),
(11, 5, 8, 15, 'He causing thee to go in the great and fearful desert, the fiery serpent and the scorpion, and a thirsty land, where is no water: he bringing forth to thee water from the rock of flint;'),
(13, 5, 8, 15, 'who led you through the great and terrible wilderness, with fiery serpents and scorpions, and thirsty ground where there was no water; who brought you forth water out of the rock of flint;'),
(10, 5, 8, 15, 'who led you through the great and terrible wilderness, with fiery serpents and scorpions, and thirsty ground where there was no water; who brought you forth water out of the rock of flint;'),
(1, 5, 8, 15, 'He led you through the vast and terrifying wilderness with its venomous snakes and scorpions, a thirsty and waterless land. He brought you water from the rock of flint.'),
(5, 5, 8, 15, 'and who was your leader in the great and terrible wilderness, in which there was the serpent with a burning breath, and the scorpion, and the snake of thirst, and no waters at all. He led streams out of the hardest rock,'),
(7, 5, 8, 15, 'And was thy leader in the great and terrible wilderness, wherein there was the serpent burning with his breath, and the scorpion and the dipsas, and no waters at all: who brought forth streams out of the hardest rock,'),
(4, 5, 8, 16, 'Who fed you in the wilderness with manna, which your fathers knew not, that he might humble you, and that he might prove you, to do you good at your latter end;'),
(12, 5, 8, 16, 'Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end.'),
(3, 5, 8, 16, 'who fed thee in the wilderness with manna, which thy fathers knew not; that he might humble thee, and that he might prove thee, to do thee good at thy latter end:'),
(8, 5, 8, 16, 'who fed thee in the wilderness with manna, which thy fathers knew not; that he might humble thee, and that he might prove thee, to do thee good at thy latter end:'),
(9, 5, 8, 16, 'who fed thee in the wilderness with manna, which thy fathers knew not, that He might afflict thee, and that He might prove thee, to do thee good at thy latter end;'),
(6, 5, 8, 16, 'who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;'),
(14, 5, 8, 16, 'who is causing thee to eat manna in the wilderness, which thy fathers have not known, in order to humble thee, and in order to try thee, to do thee good in thy latter end),'),
(11, 5, 8, 16, 'He giving thee to eat manna in the desert which thy fathers knew not, in order to humble thee, and in order to try thee to do thee good in thy lost state:'),
(13, 5, 8, 16, 'who fed you in the wilderness with manna, which your fathers didn’t know; that he might humble you, and that he might prove you, to do you good at your latter end:'),
(10, 5, 8, 16, 'who fed you in the wilderness with manna, which your fathers did not know; that he might humble you, and that he might prove you, to do you good at your latter end:'),
(1, 5, 8, 16, 'He fed you in the wilderness with manna that your fathers had not known, in order to humble you and test you, so that in the end He might cause you to prosper.'),
(5, 5, 8, 16, 'and he nourished you in the wilderness with Manna, which your fathers had not known. And after he had afflicted and tested you, in the very end, he took pity on you.'),
(7, 5, 8, 16, 'And fed thee in the wilderness with manna which thy fathers knew not. And after he had afflicted and proved thee, at the last he had mercy on thee,'),
(4, 5, 8, 17, 'And you say in your heart, My power and the might of my hand has gotten me this wealth.'),
(12, 5, 8, 17, 'And thou shalt say in thy heart, My power and the might of my hand hath gotten me this wealth.'),
(3, 5, 8, 17, 'and lest thou say in thy heart, My power and the might of my hand hath gotten me this wealth.'),
(8, 5, 8, 17, 'and thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.'),
(9, 5, 8, 17, 'and thou say in thy heart: ‘My power and the might of my hand hath gotten me this wealth.’'),
(6, 5, 8, 17, 'And thou say in thy heart, my power And the might of my hand has procured me This wealth.'),
(14, 5, 8, 17, 'and thou hast said in thy heart, My power, and the might of my hand, hath made for me this wealth:'),
(11, 5, 8, 17, 'And thou saidst in thy heart, My strength and the bone of my handmade for me this wealth.'),
(13, 5, 8, 17, 'and lest you say in your heart, “My power and the might of my hand has gotten me this wealth.”'),
(10, 5, 8, 17, 'and lest you say in your heart, “My power and the might of my hand has gotten me this wealth.”'),
(1, 5, 8, 17, 'You might say in your heart, “The power and strength of my hands have made this wealth for me.”'),
(5, 5, 8, 17, 'Otherwise, you might say in your heart: ‘My own strength, and the power of my own hand, have brought forth all these things for me.’'),
(7, 5, 8, 17, 'Lest thou shouldst say in thy heart: My own might, and the strength of my own hand have achieved all these things for me.'),
(4, 5, 8, 18, 'But you shall remember the LORD your God: for it is he that gives you power to get wealth, that he may establish his covenant which he swore to your fathers, as it is this day.'),
(12, 5, 8, 18, 'But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he swore to thy fathers, as it is this day.'),
(3, 5, 8, 18, 'But thou shalt remember Jehovah thy God, for it is he that giveth thee power to get wealth; that he may establish his covenant which he sware unto thy fathers, as at this day.'),
(8, 5, 8, 18, 'But thou shalt remember the LORD thy God, for it is he that giveth thee power to get wealth; that he may establish his covenant which he sware unto thy fathers, as at this day.'),
(9, 5, 8, 18, 'But thou shalt remember the LORD thy God, for it is He that giveth thee power to get wealth, that He may establish His covenant which He swore unto thy fathers, as it is this day.'),
(6, 5, 8, 18, 'But thou shalt remember Jehovah thy God, that it is he who giveth thee power to get wealth, that he may establish his covenant which he swore unto thy fathers, as it is this day.'),
(14, 5, 8, 18, 'And thou hast remembered Jehovah thy God, for He it is who is giving to thee power to make wealth, in order to establish His covenant which He hath sworn to thy fathers as at this day.'),
(11, 5, 8, 18, 'And remember Jehovah thy God; for he gave to thee strength to make wealth in order to set up his covenant, which he sware to our fathers, as this day.'),
(13, 5, 8, 18, 'But you shall remember Yahweh your God, for it is he who gives you power to get wealth; that he may establish his covenant which he swore to your fathers, as at this day.'),
(10, 5, 8, 18, 'But you shall remember the LORD your God, for it is he who gives you power to get wealth; that he may establish his covenant which he swore to your fathers, as at this day.'),
(1, 5, 8, 18, 'But remember that it is the LORD your God who gives you the power to gain wealth, in order to confirm His covenant that He swore to your fathers even to this day.'),
(5, 5, 8, 18, 'But remember the Lord your God, that he himself has provided you with strength, so that he may fulfill his covenant, about which he swore to your fathers, just as the present day reveals.'),
(7, 5, 8, 18, 'But remember the Lord thy God, that he hath given thee strength, that he might fulfil his covenant, concerning which he swore to thy fathers, as this present day sheweth.'),
(4, 5, 8, 19, 'And it shall be, if you do at all forget the LORD your God, and walk after other gods, and serve them, and worship them, I testify against you this day that you shall surely perish.'),
(12, 5, 8, 19, 'And it shall be, if thou shalt at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.'),
(3, 5, 8, 19, 'And it shall be, if thou shalt forget Jehovah thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.'),
(8, 5, 8, 19, 'And it shall be, if thou shalt forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.'),
(9, 5, 8, 19, 'And it shall be, if thou shalt forget the LORD thy God, and walk after other gods, and serve them, and worship them, I forewarn you this day that ye shall surely perish.'),
(6, 5, 8, 19, 'And it shall be, if thou do at all forget Jehovah thy God, and go after other gods, and serve them, and bow down to them, I testify against you this day that ye shall utterly perish.'),
(14, 5, 8, 19, '‘And it hath been—if thou really forget Jehovah thy God, and hast gone after other gods, and served them, and bowed thyself to them, I have testified against you to-day that ye do utterly perish;'),
(11, 5, 8, 19, 'And it was, if forgetting, thou shalt forget Jehovah thy God, and thou wentest after other gods, and served them and worshipped to them, I testified against you this day, that perishing, ye shall perish.'),
(13, 5, 8, 19, 'It shall be, if you shall forget Yahweh your God, and walk after other gods, and serve them, and worship them, I testify against you this day that you shall surely perish.'),
(10, 5, 8, 19, 'It shall be, if you shall forget the LORD your God, and walk after other gods, and serve them, and worship them, I testify against you this day that you shall surely perish.'),
(1, 5, 8, 19, 'If you ever forget the LORD your God and go after other gods to worship and bow down to them, I testify against you today that you will surely perish.'),
(5, 5, 8, 19, 'But if you forget the Lord your God, so that you follow foreign gods, and serve and adore them: behold, I now foretell to you that you shall utterly perish.'),
(7, 5, 8, 19, 'But if thou forget the Lord thy God, and follow strange gods, and serve and adore them: behold now I foretell thee that thou shalt utterly perish.'),
(4, 5, 8, 20, 'As the nations which the LORD destroys before your face, so shall you perish; because you would not be obedient to the voice of the LORD your God.'),
(12, 5, 8, 20, 'As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be obedient to the voice of the LORD your God.'),
(3, 5, 8, 20, 'As the nations that Jehovah maketh to perish before you, so shall ye perish; because ye would not hearken unto the voice of Jehovah your God.'),
(8, 5, 8, 20, 'As the nations which the LORD maketh to perish before you, so shall ye perish; because ye would not hearken unto the voice of the LORD your God.'),
(9, 5, 8, 20, 'As the nations that the LORD maketh to perish before you, so shall ye perish; because ye would not hearken unto the voice of the LORD your God.'),
(6, 5, 8, 20, 'As the nations which Jehovah is causing to perish before you, so shall ye perish; because ye would not hearken unto the voice of Jehovah your God.'),
(14, 5, 8, 20, 'as the nations whom Jehovah is destroying from your presence, so ye perish; because ye hearken not to the voice of Jehovah your God.'),
(11, 5, 8, 20, 'As the nations which Jehovah destroys before you, so shall ye be destroyed, because ye will not hear to the voice of Jehovah your God.'),
(13, 5, 8, 20, 'As the nations that Yahweh makes to perish before you, so you shall perish; because you wouldn’t listen to the voice of Yahweh your God.'),
(10, 5, 8, 20, 'As the nations that the LORD makes to perish before you, so you shall perish; because you wouldn’t listen to the voice of the LORD your God.'),
(1, 5, 8, 20, 'Like the nations that the LORD has destroyed before you, so you will perish if you do not obey the LORD your God.'),
(5, 5, 8, 20, 'Just like the nations, which the Lord destroyed upon your arrival, so shall you also perish, if you have been disobedient to the voice of the Lord your God.”'),
(7, 5, 8, 20, 'As the nations, which the Lord destroyed at thy entrance, so shall you also perish, if you be disobedient to the voice of the Lord your God.'),
(4, 5, 9, 1, 'Hear, O Israel: You are to pass over Jordan this day, to go in to possess nations greater and mightier than yourself, cities great and fenced up to heaven,'),
(12, 5, 9, 1, 'Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fortified up to heaven,'),
(3, 5, 9, 1, 'Hear, O Israel: thou art to pass over the Jordan this day, to go in to dispossess nations greater and mightier than thyself, cities great and fortified up to heaven,'),
(8, 5, 9, 1, 'Hear, O Israel: thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,'),
(9, 5, 9, 1, 'Hear, O Israel: thou art to pass over the Jordan this day, to go in to dispossess nations greater and mightier than thyself, cities great and fortified up to heaven,'),
(6, 5, 9, 1, 'Hear, Israel! Thou art to pass over the Jordan this day, to enter in to possess nations greater and mightier than thou, cities great and walled up to heaven,'),
(14, 5, 9, 1, '‘Hear, Israel, thou art passing over to-day the Jordan, to go in to possess nations greater and mightier than thyself; cities great and fenced in the heavens;'),
(11, 5, 9, 1, 'Hear, Israel: Thou passest this day over Jordan to go to possess nations great and strong above thee; cities great and fortified to the heavens:'),
(13, 5, 9, 1, 'Hear, Israel: you are to pass over the Jordan this day, to go in to dispossess nations greater and mightier than yourself, cities great and fortified up to the sky,'),
(10, 5, 9, 1, 'Hear, Israel: you are to pass over the Jordan this day, to go in to dispossess nations greater and mightier than yourself, cities great and fortified up to the sky,'),
(1, 5, 9, 1, 'Hear, O Israel: Today you are about to cross the Jordan to go in and dispossess nations greater and stronger than you, with large cities fortified to the heavens.'),
(5, 5, 9, 1, '“Listen, O Israel: You shall cross over the Jordan today, in order to possess nations, very great and stronger than yourself, cities vast and walled even to the sky,'),
(7, 5, 9, 1, 'Hear, O Israel: Thou shalt go over the Jordan this day; to possess nations very great, and stronger than thyself, cities great, and walled up to the sky,'),
(4, 5, 9, 2, 'A people great and tall, the children of the Anakims, whom you know, and of whom you have heard say, Who can stand before the children of Anak!'),
(12, 5, 9, 2, 'A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard it said, Who can stand before the children of Anak!'),
(3, 5, 9, 2, 'a people great and tall, the sons of the Anakim, whom thou knowest, and of whom thou hast heard say, Who can stand before the sons of Anak?'),
(8, 5, 9, 2, 'a people great and tall, the sons of the Anakim, whom thou knowest, and of whom thou hast heard say, Who can stand before the sons of Anak?'),
(9, 5, 9, 2, 'a people great and tall, the sons of the Anakim, whom thou knowest, and of whom thou hast heard say: ‘Who can stand before the sons of Anak?’'),
(6, 5, 9, 2, 'a people great and tall, the sons of the Anakim, whom thou knowest, and of whom thou hast heard [say], Who can stand before the sons of Anak!'),
(14, 5, 9, 2, 'a people great and tall, sons of Anakim, whom thou—thou hast known, (and thou—thou hast heard: Who doth station himself before sons of Anak?)'),
(11, 5, 9, 2, 'A people great and high, sons of Anakims, whom thou knewest, and thou heardest, Who shall stand before the sons of Anak?'),
(13, 5, 9, 2, 'a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard say, “Who can stand before the sons of Anak?”'),
(10, 5, 9, 2, 'a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard say, “Who can stand before the sons of Anak?”'),
(1, 5, 9, 2, 'The people are strong and tall, the descendants of the Anakim. You know about them, and you have heard it said, “Who can stand up to the sons of Anak?”'),
(5, 5, 9, 2, 'a people great and lofty, the sons of the Anakim, whom you yourselves have seen and heard, against whom no one is able to stand.'),
(7, 5, 9, 2, 'A People great and tall, the sons of the Enacims, whom thou hast seen, and heard of, against whom no man is able to stand.'),
(4, 5, 9, 3, 'Understand therefore this day, that the LORD your God is he which goes over before you; as a consuming fire he shall destroy them, and he shall bring them down before your face: so shall you drive them out, and destroy them quickly, as the LORD has said to you.'),
(12, 5, 9, 3, 'Understand therefore this day, that the LORD thy God is he who goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said to thee.'),
(3, 5, 9, 3, 'Know therefore this day, that Jehovah thy God is he who goeth over before thee as a devouring fire; he will destroy them, and he will bring them down before thee: so shalt thou drive them out, and make them to perish quickly, as Jehovah hath spoken unto thee.'),
(8, 5, 9, 3, 'Know therefore this day, that the LORD thy God is he which goeth over before thee as a devouring fire; he shall destroy them, and he shall bring them down before thee: so shalt thou drive them out, and make them to perish quickly, as the LORD hath spoken unto thee.'),
(9, 5, 9, 3, 'Know therefore this day, that the LORD thy God is He who goeth over before thee as a devouring fire; He will destroy them, and He will bring them down before thee; so shalt thou drive them out, and make them to perish quickly, as the LORD hath spoken unto thee.'),
(6, 5, 9, 3, 'Know then this day, that Jehovah thy God is he that goeth over before thee, a consuming fire; he will destroy them, and he will cast them down before thee, and thou shalt dispossess them and cause them to perish quickly, as Jehovah hath said unto thee.'),
(14, 5, 9, 3, 'and thou hast known to-day, that Jehovah thy God is He who is passing over before thee—a fire consuming; He doth destroy them, and He doth humble them before thee, and thou hast dispossessed them, and destroyed them hastily, as Jehovah hath spoken to thee.'),
(11, 5, 9, 3, 'And know thou this day that Jehovah thy God he is passing over before thee; he is a consuming fire, he will destroy them, and he will humble them before thy face, and drive them out and destroy them quickly, as Jehovah spake to thee.'),
(13, 5, 9, 3, 'Know therefore this day, that Yahweh your God is he who goes over before you as a devouring fire; he will destroy them, and he will bring them down before you: so you shall drive them out, and make them to perish quickly, as Yahweh has spoken to you.'),
(10, 5, 9, 3, 'Know therefore this day, that the LORD your God is he who goes over before you as a devouring fire; he will destroy them, and he will bring them down before you: so you shall drive them out, and make them to perish quickly, as the LORD has spoken to you.'),
(1, 5, 9, 3, 'But understand that today the LORD your God goes across ahead of you as a consuming fire; He will destroy them and subdue them before you. And you will drive them out and annihilate them swiftly, as the LORD has promised you.'),
(5, 5, 9, 3, 'Therefore, you shall know today that the Lord your God himself will pass over before you, like a devouring and consuming fire, to crush and to wipe away and to utterly ruin them before your face, quickly, just as he has spoken to you.'),
(7, 5, 9, 3, 'Thou shalt know therefore this day that the Lord thy God himself will pass over before thee, a devouring and consuming fire, to destroy and extirpate and bring them to nothing before thy face quickly, as he hath spoken to thee.'),
(4, 5, 9, 4, 'Speak not you in your heart, after that the LORD your God has cast them out from before you, saying, For my righteousness the LORD has brought me in to possess this land: but for the wickedness of these nations the LORD does drive them out from before you.'),
(12, 5, 9, 4, 'Speak not thou in thy heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations the LORD doth drive them out from before thee.'),
(3, 5, 9, 4, 'Speak not thou in thy heart, after that Jehovah thy God hath thrust them out from before thee, saying, For my righteousness Jehovah hath brought me in to possess this land; whereas for the wickedness of these nations Jehovah doth drive them out from before thee.'),
(8, 5, 9, 4, 'Speak not thou in thine heart, after that the LORD thy God hath thrust them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: whereas for the wickedness of these nations the LORD doth drive them out from before thee.'),
(9, 5, 9, 4, 'Speak not thou in thy heart, after that the LORD thy God hath thrust them out from before thee, saying: ‘For my righteousness the LORD hath brought me in to possess this land’; whereas for the wickedness of these nations the LORD doth drive them out from before thee.'),
(6, 5, 9, 4, 'Thou shalt not say in thy heart, when Jehovah thy God thrusteth them out from before thee, saying, For my righteousness Jehovah hath brought me in to possess this land; but for the wickedness of these nations doth Jehovah dispossess them from before thee.'),
(14, 5, 9, 4, '‘Thou dost not speak in thy heart (in Jehovah thy God’s driving them away from before thee), saying, For my righteousness hath Jehovah brought me in to possess this land, seeing for the wickedness of these nations is Jehovah dispossessing them from thy presence;'),
(11, 5, 9, 4, 'Thou shalt not say in thy heart in Jehovah thy God’s thrusting them out from before thee, saying, For my justice Jehovah brought me forth to possess this land; and for the injustice of these nations Jehovah dispossessed them from before thee.'),
(13, 5, 9, 4, 'Don’t say in your heart, after Yahweh your God has thrust them out from before you, saying, “For my righteousness Yahweh has brought me in to possess this land;” because Yahweh drives them out before you because of the wickedness of these nations.'),
(10, 5, 9, 4, 'Do not say in your heart, after the LORD your God has thrust them out from before you, saying, “For my righteousness the LORD has brought me in to possess this land”; because the LORD drives them out before you because of the wickedness of these nations.'),
(1, 5, 9, 4, 'When the LORD your God has driven them out before you, do not say in your heart, “Because of my righteousness the LORD has brought me in to possess this land.” Rather, the LORD is driving out these nations before you because of their wickedness.'),
(5, 5, 9, 4, 'You should not say in your heart, when the Lord your God will have destroyed them in your sight: ‘It is because of my justice that the Lord led me in, so that I might possess this land, while these nations have been destroyed because of their impiety.’'),
(7, 5, 9, 4, 'Say not in thy heart, when the Lord thy God shall have destroyed them in thy sight: For my justice hath the Lord brought me in to possess this land, whereas these nations are destroyed for their wickedness.'),
(4, 5, 9, 5, 'Not for your righteousness, or for the uprightness of your heart, do you go to possess their land: but for the wickedness of these nations the LORD your God does drive them out from before you, and that he may perform the word which the LORD swore to your fathers, Abraham, Isaac, and Jacob.'),
(12, 5, 9, 5, 'Not for thy righteousness, or for the uprightness of thy heart dost thou go to possess their land: but for the wickedness of these nations, the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD swore to thy fathers, Abraham, Isaac, and Jacob.'),
(3, 5, 9, 5, 'Not for thy righteousness, or for the uprightness of thy heart, dost thou go in to possess their land; but for the wickedness of these nations Jehovah thy God doth drive them out from before thee, and that he may establish the word which Jehovah sware unto thy fathers, to Abraham, to Isaac, and to Jacob.'),
(8, 5, 9, 5, 'Not for thy righteousness, or for the uprightness of thine heart, dost thou go in to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may establish the word which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob.'),
(9, 5, 9, 5, 'Not for thy righteousness, or for the uprightness of thy heart, dost thou go in to possess their land; but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that He may establish the word which the LORD swore unto thy fathers, to Abraham, to Isaac, and to Jacob.'),
(6, 5, 9, 5, 'Not for thy righteousness, or for the uprightness of thy heart, dost thou enter in to possess their land, but for the wickedness of these nations doth Jehovah thy God dispossess them from before thee, and that he may perform the word which Jehovah swore unto thy fathers, to Abraham, to Isaac, and to Jacob.'),
(14, 5, 9, 5, 'not for thy righteousness, and for the uprightness of thy heart, art thou going in to possess their land; but for the wickedness of these nations is Jehovah thy God dispossessing them from before thee; and in order to establish the word which Jehovah hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob;'),
(11, 5, 9, 5, 'Not for thy justice and for the straightness of thy heart thou goest in to possess this land, but for the injustice of these nations Jehovah thy God dispossesses them from before thee, and order to lift up the word which he sware to thy fathers, to Abraham and to Isaak and to Jacob.'),
(13, 5, 9, 5, 'Not for your righteousness, or for the uprightness of your heart, do you go in to possess their land; but for the wickedness of these nations Yahweh your God does drive them out from before you, and that he may establish the word which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob.'),
(10, 5, 9, 5, 'Not for your righteousness, or for the uprightness of your heart, do you go in to possess their land; but for the wickedness of these nations the LORD does drive them out from before you, and that he may establish the word which he swore to your fathers, to Abraham, to Isaac, and to Jacob.'),
(1, 5, 9, 5, 'It is not because of your righteousness or uprightness of heart that you are going in to possess their land, but it is because of their wickedness that the LORD your God is driving out these nations before you, to keep the promise He swore to your fathers, to Abraham, Isaac, and Jacob.'),
(5, 5, 9, 5, 'For it is not because of your justices or the uprightness of your heart that you will enter, so that you may possess their lands. Instead, it is because they have acted wickedly that they are destroyed upon your arrival, and so that the Lord may accomplish his word, which he promised under oath to your fathers, Abraham, Isaac, and Jacob.'),
(7, 5, 9, 5, 'For it is not for thy justices, and the uprightness of thy heart that thou shalt go in to possess their lands: but because they have done wickedly, they are destroyed at thy coming in: and that the Lord might accomplish his word, which he promised by oath to thy fathers Abraham, Isaac, and Jacob.'),
(4, 5, 9, 6, 'Understand therefore, that the LORD your God gives you not this good land to possess it for your righteousness; for you are a stiff necked people.'),
(12, 5, 9, 6, 'Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiff-necked people.'),
(3, 5, 9, 6, 'Know therefore, that Jehovah thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.'),
(8, 5, 9, 6, 'Know therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.'),
(9, 5, 9, 6, 'Know therefore that it is not for thy righteousness that the LORD thy God giveth thee this good land to possess it; for thou art a stiffnecked people.'),
(6, 5, 9, 6, 'Know therefore that Jehovah thy God doth not give thee this good land to possess it for thy righteousness; for thou art a stiff-necked people.'),
(14, 5, 9, 6, 'and thou hast known, that not for thy righteousness is Jehovah thy God giving to thee this good land to possess it, for a people stiff of neck thou art.'),
(11, 5, 9, 6, 'And know thou that not for thy justice did Jehovah thy God five to thee this good land to possess it; for thou a people of a hard neck.'),
(13, 5, 9, 6, 'Know therefore, that Yahweh your God doesn’t give you this good land to possess it for your righteousness; for you are a stiff-necked people.'),
(10, 5, 9, 6, 'Know therefore, that the LORD your God doesn’t give you this good land to possess it for your righteousness; for you are a stiff-necked people.'),
(1, 5, 9, 6, 'Understand, then, that it is not because of your righteousness that the LORD your God is giving you this good land to possess, for you are a stiff-necked people.'),
(5, 5, 9, 6, 'Therefore, know that the Lord your God will not give you this excellent land as a possession due to your justices, for you are a very stiff-necked people.'),
(7, 5, 9, 6, 'Know therefore that the Lord thy God giveth thee not this excellent land in possession for thy justices, for thou art a very stiffnecked people.'),
(4, 5, 9, 7, 'Remember, and forget not, how you provoked the LORD your God to wrath in the wilderness: from the day that you did depart out of the land of Egypt, until you came to this place, you have been rebellious against the LORD.'),
(12, 5, 9, 7, 'Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou didst depart from the land of Egypt, until ye came to this place, ye have been rebellious against the LORD.'),
(3, 5, 9, 7, 'Remember, forget thou not, how thou provokedst Jehovah thy God to wrath in the wilderness: from the day that thou wentest forth out of the land of Egypt, until ye came unto this place, ye have been rebellious against Jehovah.'),
(8, 5, 9, 7, 'Remember, forget thou not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou wentest forth out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD.'),
(9, 5, 9, 7, 'Remember, forget thou not, how thou didst make the LORD thy God wroth in the wilderness; from the day that thou didst go forth out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD.'),
(6, 5, 9, 7, 'Remember, forget not, how thou provokedst Jehovah thy God to wrath in the wilderness. From the day that thou didst depart out of the land of Egypt, until ye came to this place, ye have been rebellious against Jehovah.'),
(14, 5, 9, 7, 'Remember—do not forget—that with which thou hast made Jehovah thy God wroth in the wilderness; even from the day that thou hast come out of the land of Egypt till your coming in unto this place rebels ye have been with Jehovah;'),
(11, 5, 9, 7, 'Remembering, thou shalt not forget that thou didst provoke Jehovah thy God to anger in the desert: from the day thou didst go out from the land of Egypt till your coming to this place, ye were rebelling against Jehovah.'),
(13, 5, 9, 7, 'Remember, don’t forget, how you provoked Yahweh your God to wrath in the wilderness: from the day that you went forth out of the land of Egypt, until you came to this place, you have been rebellious against Yahweh.'),
(10, 5, 9, 7, 'Remember, do not forget, how you provoked the LORD your God to wrath in the wilderness: from the day that you went forth out of the land of Egypt, until you came to this place, you have been rebellious against the LORD.'),
(1, 5, 9, 7, 'Remember this, and never forget how you provoked the LORD your God in the wilderness. From the day you left the land of Egypt until you reached this place, you have been rebelling against the LORD.'),
(5, 5, 9, 7, 'Remember, and never forget, how you provoked the Lord your God to anger in the wilderness. You have always contended against the Lord, from the day that you went forth from Egypt, even to this place.'),
(7, 5, 9, 7, 'Remember, and forget not how then provokedst the Lord thy God to wrath in the wilderness. From the day that thou camest out of Egypt unto this place, thou hast always strove against the Lord.'),
(4, 5, 9, 8, 'Also in Horeb you provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you.'),
(12, 5, 9, 8, 'Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you.'),
(3, 5, 9, 8, 'Also in Horeb ye provoked Jehovah to wrath, and Jehovah was angry with you to destroy you.'),
(8, 5, 9, 8, 'Also in Horeb ye provoked the LORD to wrath, and the LORD was angry with you to have destroyed you.'),
(9, 5, 9, 8, 'Also in Horeb ye made the LORD wroth, and the LORD was angered with you to have destroyed you.'),
(6, 5, 9, 8, 'And at Horeb ye provoked Jehovah to wrath, and Jehovah was angry with you, to destroy you,'),
(14, 5, 9, 8, 'even in Horeb ye have made Jehovah wroth, and Jehovah sheweth Himself angry against you—to destroy you.'),
(11, 5, 9, 8, 'And in Horeb ye provoked Jehovah to anger, and Jehovah will be angry with you to destroy you.'),
(13, 5, 9, 8, 'Also in Horeb you provoked Yahweh to wrath, and Yahweh was angry with you to destroy you.'),
(10, 5, 9, 8, 'Also in Horeb you provoked the LORD to wrath, and the LORD was angry with you to destroy you.'),
(1, 5, 9, 8, 'At Horeb you provoked the LORD, and He was angry enough to destroy you.'),
(5, 5, 9, 8, 'For at Horeb also, you provoked him, and, becoming angry, he was willing to destroy you,'),
(7, 5, 9, 8, 'For in Horeb also thou didst provoke him, and he was angry, and would have destroyed thee,'),
(4, 5, 9, 9, 'When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I stayed in the mount forty days and forty nights, I neither did eat bread nor drink water:'),
(12, 5, 9, 9, 'When I ascended the mount, to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither ate bread, nor drank water:'),
(3, 5, 9, 9, 'When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which Jehovah made with you, then I abode in the mount forty days and forty nights; I did neither eat bread nor drink water.'),
(8, 5, 9, 9, 'When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights; I did neither eat bread nor drink water.'),
(9, 5, 9, 9, 'When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights; I did neither eat bread nor drink water.'),
(6, 5, 9, 9, 'when I went up the mountain to receive the tables of stone, the tables of the covenant which Jehovah made with you, and I abode in the mountain forty days and forty nights,—I ate no bread and drank no water,—'),
(14, 5, 9, 9, '‘In my going up into the mount to receive the tables of stone (tables of the covenant which Jehovah hath made with you), and I abide in the mount forty days and forty nights; bread I have not eaten, and water I have not drunk;'),
(11, 5, 9, 9, 'In my going up to the mount to take the tables of stone, the tables of the covenant which Jehovah made with you, and I shall dwell in the mountain forty days and forty nights; I ate not bread and I drank not water:'),
(13, 5, 9, 9, 'When I was gone up onto the mountain to receive the tables of stone, even the tables of the covenant which Yahweh made with you, then I stayed on the mountain forty days and forty nights; I neither ate bread nor drank water.'),
(10, 5, 9, 9, 'When I was gone up onto the mountain to receive the tablets of stone, even the tablets of the covenant which the LORD made with you, then I stayed on the mountain forty days and forty nights; I neither ate bread nor drank water.'),
(1, 5, 9, 9, 'When I went up on the mountain to receive the tablets of stone, the tablets of the covenant that the LORD made with you, I stayed on the mountain forty days and forty nights. I ate no bread and drank no water.'),
(5, 5, 9, 9, 'when I ascended onto the mountain, so that I might receive the tablets of stone, the tablets of the covenant which the Lord formed with you. And I persevered on the mountain for forty days and nights, neither eating bread, nor drinking water.'),
(7, 5, 9, 9, 'When I went up into the mount to receive the tables of stone, the tables of the covenant which the Lord made with you: and I continued in the mount forty days and nights, neither eating bread, nor drinking water.'),
(4, 5, 9, 10, 'And the LORD delivered to me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spoke with you in the mount out of the middle of the fire in the day of the assembly.'),
(12, 5, 9, 10, 'And the LORD delivered to me two tables of stone written with the finger of God; and on them was written according to all the words which the LORD spoke with you in the mount, from the midst of the fire, in the day of the assembly.'),
(3, 5, 9, 10, 'And Jehovah delivered unto me the two tables of stone written with the finger of God; and on them was written according to all the words, which Jehovah spake with you in the mount out of the midst of the fire in the day of the assembly.'),
(8, 5, 9, 10, 'And the LORD delivered unto me the two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.'),
(9, 5, 9, 10, 'And the LORD delivered unto me the two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spoke with you in the mount out of the midst of the fire in the day of the assembly.'),
(6, 5, 9, 10, '—and Jehovah delivered to me the two tables of stone written with the finger of God; and on them [was written] according to all the words which Jehovah spoke with you on the mountain from the midst of the fire on the day of the assembly.'),
(14, 5, 9, 10, 'and Jehovah giveth unto me the two tables of stone written with the finger of God, and on them according to all the words which Jehovah hath spoken with you in the mount, out of the midst of the fire, in the day of the assembly.'),
(11, 5, 9, 10, 'And Jehovah will give to me two tables of stone written with the finger of God; and upon them according to all the words which Jehovah spake with you in the mountain out of the midst of the fire, in the day of the gathering.'),
(13, 5, 9, 10, 'Yahweh delivered to me the two tables of stone written with the finger of God; and on them were all the words which Yahweh spoke with you on the mountain out of the midst of the fire in the day of the assembly.'),
(10, 5, 9, 10, 'The LORD delivered to me the two tablets of stone written with the finger of God; and on them were all the words which the LORD spoke with you on the mountain out of the midst of the fire in the day of the assembly.'),
(1, 5, 9, 10, 'Then the LORD gave me the two stone tablets, inscribed by the finger of God with the exact words that the LORD spoke to you out of the fire on the mountain on the day of the assembly.'),
(5, 5, 9, 10, 'And the Lord gave me two tablets of stone, written with the finger of God and containing all the words that he spoke to you on the mountain from the midst of fire, while the people, being stirred up, were assembled together.'),
(7, 5, 9, 10, 'And the Lord gave me two tables of stone written with the finger of God, and containing all the words that he spoke to you in the mount from the midst of the Are, when the people were assembled together.'),
(4, 5, 9, 11, 'And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.'),
(12, 5, 9, 11, 'And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.'),
(3, 5, 9, 11, 'And it came to pass at the end of forty days and forty nights, that Jehovah gave me the two tables of stone, even the tables of the covenant.'),
(8, 5, 9, 11, 'And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.'),
(9, 5, 9, 11, 'And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.'),
(6, 5, 9, 11, 'And it came to pass at the end of forty days and forty nights, that Jehovah gave me the two tables of stone, the tables of the covenant.'),
(14, 5, 9, 11, '‘And it cometh to pass, at the end of forty days and forty nights, Jehovah hath given unto me the two tables of stone—tables of the covenant,'),
(11, 5, 9, 11, 'And it shall be from the end of forty days and forty nights, Jehovah gave to me the two tables of stone, the tables of the covenant.'),
(13, 5, 9, 11, 'It came to pass at the end of forty days and forty nights, that Yahweh gave me the two tables of stone, even the tables of the covenant.'),
(10, 5, 9, 11, 'It came to pass at the end of forty days and forty nights, that the LORD gave me the two tablets of stone, even the tablets of the covenant.'),
(1, 5, 9, 11, 'And at the end of forty days and forty nights, the LORD gave me the two stone tablets, the tablets of the covenant.'),
(5, 5, 9, 11, 'And when forty days, and as many nights, had passed, the Lord gave me the two tablets of stone, the tablets of the covenant.'),
(7, 5, 9, 11, 'And when forty days were passed, and as many nights, the Lord gave me the two tables of stone, the tables of the covenant,'),
(4, 5, 9, 12, 'And the LORD said to me, Arise, get you down quickly from hence; for your people which you have brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.'),
(12, 5, 9, 12, 'And the LORD said to me, Arise, go down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside from the way which I commanded them; they have made them a molten image.'),
(3, 5, 9, 12, 'And Jehovah said unto me, Arise, get thee down quickly from hence; for thy people that thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.'),
(8, 5, 9, 12, 'And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.'),
(9, 5, 9, 12, 'And the LORD said unto me: ‘Arise, get thee down quickly from hence; for thy people that thou hast brought forth out of Egypt have dealt corruptly; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.’'),
(6, 5, 9, 12, 'And Jehovah said unto me, Arise, go down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they have quickly turned aside from the way which I commanded them: they have made for themselves a molten image.'),
(14, 5, 9, 12, 'and Jehovah saith unto me, Rise, go down, hasten from this, for thy people hath done corruptly, whom thou hast brought out of Egypt; they have turned aside hastily out of the way which I have commanded them—they have made to themselves a molten thing!'),
(11, 5, 9, 12, 'And Jehovah will say to me, Arise, go from this mountain; for thy people were corrupted which thou broughtest forth from Egypt; they turned aside quickly from the way which thou didst command them; they made to themselves a molten thing.'),
(13, 5, 9, 12, 'Yahweh said to me, “Arise, get down quickly from here; for your people whom you have brought out of Egypt have corrupted themselves; they have quickly turned aside out of the way which I commanded them; they have made them a molten image.”'),
(10, 5, 9, 12, 'The LORD said to me, “Arise, get down quickly from here; for your people whom you have brought out of Egypt have corrupted themselves; they have quickly turned aside out of the way which I commanded them; they have made them a molten image.”'),
(1, 5, 9, 12, 'And the LORD said to me, “Get up and go down from here at once, for your people, whom you brought out of Egypt, have corrupted themselves. How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten image.”'),
(5, 5, 9, 12, 'And he said to me: ‘Rise up, and descend quickly from here. For your people, whom you led away from Egypt, have quickly abandoned the way that you have shown to them, and they have made a molten idol for themselves.’'),
(7, 5, 9, 12, 'And said to me: Arise, and go down from hence quickly: for thy people, which thou hast brought out of Egypt, have quickly forsaken the way that thou hast shewn them, and have made to themselves a molten idol.'),
(4, 5, 9, 13, 'Furthermore the LORD spoke to me, saying, I have seen this people, and, behold, it is a stiff necked people:'),
(12, 5, 9, 13, 'Furthermore, the LORD spoke to me, saying, I have seen this people, and behold, it is a stiff-necked people:'),
(3, 5, 9, 13, 'Furthermore Jehovah spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:'),
(8, 5, 9, 13, 'Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:'),
(9, 5, 9, 13, 'Furthermore the LORD spoke unto me, saying: ‘I have seen this people, and, behold, it is a stiffnecked people;'),
(6, 5, 9, 13, 'And Jehovah spoke unto me, saying, I have seen this people, and behold, it is a stiff-necked people.'),
(14, 5, 9, 13, 'And Jehovah speaketh unto me, saying, I have seen this people, and lo, a people stiff of neck it is;'),
(11, 5, 9, 13, 'And Jehovah will say to me, saying, I saw this people, and behold, it a people of hard neck:'),
(13, 5, 9, 13, 'Furthermore Yahweh spoke to me, saying, “I have seen this people, and behold, it is a stiff-necked people:'),
(10, 5, 9, 13, 'Furthermore the LORD spoke to me, saying, “I have seen this people, and look, it is a stiff-necked people:'),
(1, 5, 9, 13, 'The LORD also said to me, “I have seen this people, and they are indeed a stiff-necked people.'),
(5, 5, 9, 13, 'And again, the Lord said to me: ‘I discern that this people is stiff-necked.'),
(7, 5, 9, 13, 'And again the Lord said to me: I see that this people is stiffnecked:'),
(4, 5, 9, 14, 'Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of you a nation mightier and greater than they.'),
(12, 5, 9, 14, 'Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.'),
(3, 5, 9, 14, 'let me alone, that I may destroy them, and blot out their name from under heaven; and I will make of thee a nation mightier and greater than they.'),
(8, 5, 9, 14, 'let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.'),
(9, 5, 9, 14, 'let Me alone, that I may destroy them, and blot out their name from under heaven; and I will make of thee a nation mightier and greater than they.’'),
(6, 5, 9, 14, 'Let me alone, that I may destroy them, and blot out their name from under heaven; and I will make of thee a nation mightier and greater than they.'),
(14, 5, 9, 14, 'desist from Me, and I destroy them, and blot out their name from under the heavens, and I make thee become a nation more mighty and numerous than it.'),
(11, 5, 9, 14, 'Desist from me and I will destroy them, and I will wipe off their name from under the heavens: and I will make thee into a nation strong and many above them.'),
(13, 5, 9, 14, 'let me alone, that I may destroy them, and blot out their name from under the sky; and I will make of you a nation mightier and greater than they.”'),
(10, 5, 9, 14, 'let me alone, that I may destroy them, and blot out their name from under the sky; and I will make of you a nation mightier and greater than they.”'),
(1, 5, 9, 14, 'Leave Me alone, so that I may destroy them and blot out their name from under heaven. Then I will make you into a nation mightier and greater than they are.”'),
(5, 5, 9, 14, 'Depart from me, so that I may crush them, and abolish their name from under heaven, and appoint you over a nation, which will be greater and stronger than this one.’'),
(7, 5, 9, 14, 'Let me alone that I may destroy them, and abolish their name from under heaven, and set thee over a nation, that is greater and stronger than this.'),
(4, 5, 9, 15, 'So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.'),
(12, 5, 9, 15, 'So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.'),
(3, 5, 9, 15, 'So I turned and came down from the mount, and the mount was burning with fire: and the two tables of the covenant were in my two hands.'),
(8, 5, 9, 15, 'So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.'),
(9, 5, 9, 15, 'So I turned and came down from the mount, and the mount burned with fire; and the two tables of the covenant were in my two hands.'),
(6, 5, 9, 15, 'And I turned and came down from the mountain, and the mountain burned with fire; and the two tables of the covenant were in my two hands.'),
(14, 5, 9, 15, '‘And I turn, and come down from the mount, and the mount is burning with fire, and the two tables of the covenant on my two hands,'),
(11, 5, 9, 15, 'And I shall turn and come down from the mount, and the mount burnt with fire: and the two tables of the covenant upon my two hands.'),
(13, 5, 9, 15, 'So I turned and came down from the mountain, and the mountain was burning with fire: and the two tables of the covenant were in my two hands.'),
(10, 5, 9, 15, 'So I turned and came down from the mountain, and the mountain was burning with fire: and the two tablets of the covenant were in my two hands.'),
(1, 5, 9, 15, 'So I went back down the mountain while it was blazing with fire, with the two tablets of the covenant in my hands.'),
(5, 5, 9, 15, 'And as I was descending from the burning mountain, and I held the two tablets of the covenant with both hands,'),
(7, 5, 9, 15, 'And when I came down from the burning mount, and held the two tables of the covenant with both hands,'),
(4, 5, 9, 16, 'And I looked, and, behold, you had sinned against the LORD your God, and had made you a molten calf: you had turned aside quickly out of the way which the LORD had commanded you.'),
(12, 5, 9, 16, 'And I looked, and behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly from the way which the LORD had commanded you.'),
(3, 5, 9, 16, 'And I looked, and, behold, ye had sinned against Jehovah your God; ye had made you a molten calf: ye had turned aside quickly out of the way which Jehovah had commanded you.'),
(8, 5, 9, 16, 'And I looked, and, behold, ye had sinned against the LORD your God; ye had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you.'),
(9, 5, 9, 16, 'And I looked, and, behold, ye had sinned against the LORD your God; ye had made you a molten calf; ye had turned aside quickly out of the way which the LORD had commanded you.'),
(6, 5, 9, 16, 'And I saw, and behold, ye had sinned against Jehovah your God: ye had made for yourselves a molten calf; ye had quickly turned aside from the way which Jehovah had commanded you.'),
(14, 5, 9, 16, 'and I see, and lo, ye have sinned against Jehovah your God; ye have made to yourselves a molten calf; ye have turned aside hastily out of the way which Jehovah hath commanded you.'),
(11, 5, 9, 16, 'And I shall see, and behold, ye sinned against Jehovah your God; ye made to you a molten calf; ye turned aside quickly from the way which Jehovah commanded you.'),
(13, 5, 9, 16, 'I looked, and behold, you had sinned against Yahweh your God; you had made yourselves a molten calf: you had turned aside quickly out of the way which Yahweh had commanded you.'),
(10, 5, 9, 16, 'I looked, and look, you had sinned against the LORD your God; you had made yourselves a molten calf: you had turned aside quickly out of the way which the LORD had commanded you.'),
(1, 5, 9, 16, 'And I saw how you had sinned against the LORD your God; you had made for yourselves a molten calf. You had turned aside quickly from the way that the LORD had commanded you.'),
(5, 5, 9, 16, 'and I had seen that you had sinned against the Lord your God, and had made a molten calf for yourselves, and had quickly abandoned his way, which he had revealed to you,'),
(7, 5, 9, 16, 'And saw that you had sinned against the Lord your God, and had made to yourselves a molten calf, and had quickly forsaken his way, which he had shewn you:'),
(4, 5, 9, 17, 'And I took the two tables, and cast them out of my two hands, and broke them before your eyes.'),
(12, 5, 9, 17, 'And I took the two tables, and cast them out of my two hands, and broke them before your eyes.'),
(3, 5, 9, 17, 'And I took hold of the two tables, and cast them out of my two hands, and brake them before your eyes.'),
(8, 5, 9, 17, 'And I took hold of the two tables, and cast them out of my two hands, and brake them before your eyes.'),
(9, 5, 9, 17, 'And I took hold of the two tables, and cast them out of my two hands, and broke them before your eyes.'),
(6, 5, 9, 17, 'And I seized the two tables, and cast them out of my two hands, and broke them before your eyes.'),
(14, 5, 9, 17, '‘And I lay hold on the two tables, and cast them out of my two hands, and break them before your eyes,'),
(11, 5, 9, 17, 'And I shall lay hold upon the two tables and I shall cast them from out of my two hands, and shall break them before your eyes.'),
(13, 5, 9, 17, 'I took hold of the two tables, and cast them out of my two hands, and broke them before your eyes.'),
(10, 5, 9, 17, 'I took hold of the two tablets, and cast them out of my two hands, and broke them before your eyes.'),
(1, 5, 9, 17, 'So I took the two tablets and threw them out of my hands, shattering them before your eyes.'),
(5, 5, 9, 17, 'I threw down the tablets from my hands, and I broke them in your sight.'),
(7, 5, 9, 17, 'I cast the tables out of my hands, and broke them in your sight.'),
(4, 5, 9, 18, 'And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which you sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.'),
(12, 5, 9, 18, 'And I fell down before the LORD, as at the first, forty days and forty nights: I neither ate bread, nor drank water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.'),
(3, 5, 9, 18, 'And I fell down before Jehovah, as at the first, forty days and forty nights; I did neither eat bread nor drink water; because of all your sin which ye sinned, in doing that which was evil in the sight of Jehovah, to provoke him to anger.'),
(8, 5, 9, 18, 'And I fell down before the LORD, as at the first, forty days and forty nights; I did neither eat bread nor drink water; because of all your sin which ye sinned, in doing that which was evil in the sight of the LORD, to provoke him to anger.'),
(9, 5, 9, 18, 'And I fell down before the LORD, as at the first, forty days and forty nights; I did neither eat bread nor drink water; because of all your sin which ye sinned, in doing that which was evil in the sight of the LORD, to provoke Him.'),
(6, 5, 9, 18, 'And I fell down before Jehovah, as at the first, forty days and forty nights,—I ate no bread and drank no water,—because of all your sin which ye had sinned, in doing what is evil in the eyes of Jehovah, to provoke him to anger.'),
(14, 5, 9, 18, 'and I throw myself before Jehovah, as at first, forty days and forty nights; bread I have not eaten, and water I have not drunk, because of all your sins which ye have sinned, by doing the evil thing in the eyes of Jehovah, to make Him angry.'),
(11, 5, 9, 18, 'And I shall fall down before Jehovah as at the first; forty days and forty nights I ate not bread and I drank not water on account of all your sins that ye sinned to do evil in the eyes of Jehovah to provoke him.'),
(13, 5, 9, 18, 'I fell down before Yahweh, as at the first, forty days and forty nights; I neither ate bread nor drank water; because of all your sin which you sinned, in doing that which was evil in the sight of Yahweh, to provoke him to anger.'),
(10, 5, 9, 18, 'I fell down before the LORD, as at the first, forty days and forty nights; I neither ate bread nor drank water; because of all your sin which you sinned, in doing that which was evil in the sight of the LORD, to provoke him to anger.'),
(1, 5, 9, 18, 'Then I fell down before the LORD for forty days and forty nights, as I had done the first time. I did not eat bread or drink water because of all the sin you had committed in doing what was evil in the sight of the LORD and provoking Him to anger.'),
(5, 5, 9, 18, 'And I fell prostrate before the Lord, just as before, for forty days and nights, not eating bread, and not drinking water, because of all your sins, which you had committed against the Lord, and because you provoked him to anger.'),
(7, 5, 9, 18, 'And I fell down before the Lord se before, forty days and nights neither eating bread, nor drinking water, for all your sins, which you had committed against the Lord, and had provoked him to wrath:'),
(4, 5, 9, 19, 'For I was afraid of the anger and hot displeasure, with which the LORD was wroth against you to destroy you. But the LORD listened to me at that time also.'),
(12, 5, 9, 19, '(For I was afraid of the anger and hot displeasure with which the LORD was wroth against you to destroy you.) But the LORD hearkened to me at that time also.'),
(3, 5, 9, 19, 'For I was afraid of the anger and hot displeasure, wherewith Jehovah was wroth against you to destroy you. But Jehovah hearkened unto me that time also.'),
(8, 5, 9, 19, 'For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me that time also.'),
(9, 5, 9, 19, 'For I was in dread of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me that time also.'),
(6, 5, 9, 19, 'For I was afraid of the anger and fury wherewith Jehovah was wroth against you to destroy you. And Jehovah listened unto me also at that time.'),
(14, 5, 9, 19, '‘For I have been afraid because of the anger and the fury with which Jehovah hath been wroth against you, to destroy you; and Jehovah doth hearken unto me also at this time.'),
(11, 5, 9, 19, 'For I was afraid from the face of the anger and emotion with which Jehovah was angry against you to destroy you. And Jehovah will hear to me also in this time.'),
(13, 5, 9, 19, 'For I was afraid of the anger and hot displeasure, with which Yahweh was angry against you to destroy you. But Yahweh listened to me that time also.'),
(10, 5, 9, 19, 'For I was afraid of the anger and hot displeasure, with which the LORD was angry against you to destroy you. But the LORD listened to me that time also.'),
(1, 5, 9, 19, 'For I was afraid of the anger and wrath that the LORD had directed against you, enough to destroy you. But the LORD listened to me this time as well.'),
(5, 5, 9, 19, 'For I feared his indignation and wrath, which had been stirred up against you, so that he was willing to destroy you. And the Lord heeded me at this time also.'),
(7, 5, 9, 19, 'For I feared his indignation and anger, wherewith being moved against you, he would have destroyed you. And the Lord heard me this time also.'),
(4, 5, 9, 20, 'And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.'),
(12, 5, 9, 20, 'And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also at the same time.'),
(3, 5, 9, 20, 'And Jehovah was very angry with Aaron to destroy him: and I prayed for Aaron also at the same time.'),
(8, 5, 9, 20, 'And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.'),
(9, 5, 9, 20, 'Moreover the LORD was very angry with Aaron to have destroyed him; and I prayed for Aaron also the same time.'),
(6, 5, 9, 20, 'And with Aaron Jehovah was very angry to destroy him; and I prayed for Aaron also at the same time.'),
(14, 5, 9, 20, '‘And with Aaron hath Jehovah shewed himself very angry, to destroy him, and I pray also for Aaron at that time;'),
(11, 5, 9, 20, 'And with Aaron Jehovah was greatly angry to destroy him: and I shall pray also for Aaron in that time.'),
(13, 5, 9, 20, 'Yahweh was very angry with Aaron to destroy him: and I prayed for Aaron also at the same time.'),
(10, 5, 9, 20, 'The LORD was very angry with Aaron to destroy him: and I prayed for Aaron also at the same time.'),
(1, 5, 9, 20, 'The LORD was angry enough with Aaron to destroy him, but at that time I also prayed for Aaron.'),
(5, 5, 9, 20, 'Likewise, he became vehemently angry against Aaron, and he was willing to destroy him, and I prayed for him similarly.'),
(7, 5, 9, 20, 'And he was exceeding angry against Aaron also, and would have destroyed him, and I prayed in like manner for him.'),
(4, 5, 9, 21, 'And I took your sin, the calf which you had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.'),
(12, 5, 9, 21, 'And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust of it into the brook that descended from the mount.'),
(3, 5, 9, 21, 'And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, grinding it very small, until it was as fine as dust: and I cast the dust thereof into the brook that descended out of the mount.'),
(8, 5, 9, 21, 'And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, grinding it very small, until it was as fine as dust: and I cast the dust thereof into the brook that descended out of the mount.'),
(9, 5, 9, 21, 'And I took your sin, the calf which ye had made, and burnt it with fire, and beat it in pieces, grinding it very small, until it was as fine as dust; and I cast the dust thereof into the brook that descended out of the mount.—'),
(6, 5, 9, 21, 'And I took your sin, the calf which ye had made, and burned it with fire, and crushed it, and ground it very small, until it became fine dust; and I cast the dust thereof into the brook that flowed down from the mountain.'),
(14, 5, 9, 21, 'and your sin, which ye have made—the calf—I have taken, and I burn it with fire, and beat it, grinding well till that it is small as dust, and I cast its dust unto the brook which is going down out of the mount.'),
(11, 5, 9, 21, 'And the sin that ye made, the calf, I took and I shall burn it with fire, and beat it, and grinding small till it was beat small to dust: and I shall cast its dust into the torrent going down from the mount.'),
(13, 5, 9, 21, 'I took your sin, the calf which you had made, and burnt it with fire, and stamped it, grinding it very small, until it was as fine as dust: and I cast its dust into the brook that descended out of the mountain.'),
(10, 5, 9, 21, 'I took your sin, the calf which you had made, and burnt it with fire, and stamped it, grinding it very small, until it was as fine as dust: and I cast its dust into the brook that descended out of the mountain.'),
(1, 5, 9, 21, 'And I took that sinful thing, the calf you had made, and burned it in the fire. Then I crushed it and ground it to powder as fine as dust, and I cast it into the stream that came down from the mountain.'),
(5, 5, 9, 21, 'But as for your sin which you committed, that is, the calf, taking hold of it, I burned it with fire. And breaking it into pieces, and reducing it entirely to dust, I threw it into the torrent that descends from the mountain.'),
(7, 5, 9, 21, 'And your sin that you had committed, that is, the calf, I took, and burned it with fire, and breaking it into pieces, until it was as small as dust, I threw it into the torrent, which cometh down from the mountain.'),
(4, 5, 9, 22, 'And at Taberah, and at Massah, and at Kibrothhattaavah, you provoked the LORD to wrath.'),
(12, 5, 9, 22, 'And at Taberah, and at Massah, and Kibroth-hattaavah, ye provoked the LORD to wrath.'),
(3, 5, 9, 22, 'And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked Jehovah to wrath.'),
(8, 5, 9, 22, 'And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked the LORD to wrath.'),
(9, 5, 9, 22, 'And at Taberah, and at Massah, and at Kibroth-hattaavah, ye made the LORD wroth.'),
(6, 5, 9, 22, 'And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked Jehovah to wrath.'),
(14, 5, 9, 22, '‘And in Taberah, and in Massah, and in Kibroth-Hattaavah, ye have been making Jehovah wroth:'),
(11, 5, 9, 22, 'And in Taberah and in Massah, and in Kibroth Hatavah, ye were provoking Jehovah to anger.'),
(13, 5, 9, 22, 'At Taberah, and at Massah, and at Kibroth Hattaavah, you provoked Yahweh to wrath.'),
(10, 5, 9, 22, 'At Taberah, and at Massah, and at Kibroth Hattaavah, you provoked the LORD to wrath.'),
(1, 5, 9, 22, 'You continued to provoke the LORD at Taberah, at Massah, and at Kibroth-hattaavah.'),
(5, 5, 9, 22, 'Likewise, at the Burning, and at the Temptation, and at the Graves of Lust, you provoked the Lord.'),
(7, 5, 9, 22, 'At the burning also, and at the place of temptation, and at the graves of lust you provoked the Lord:'),
(4, 5, 9, 23, 'Likewise when the LORD sent you from Kadeshbarnea, saying, Go up and possess the land which I have given you; then you rebelled against the commandment of the LORD your God, and you believed him not, nor listened to his voice.'),
(12, 5, 9, 23, 'Likewise when the LORD sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.'),
(3, 5, 9, 23, 'And when Jehovah sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of Jehovah your God, and ye believed him not, nor hearkened to his voice.'),
(8, 5, 9, 23, 'And when the LORD sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.'),
(9, 5, 9, 23, 'And when the LORD sent you from Kadesh-barnea, saying: ‘Go up and possess the land which I have given you’; then ye rebelled against the commandment of the LORD your God, and ye believed Him not, nor hearkened to His voice.'),
(6, 5, 9, 23, 'And when Jehovah sent you from Kadesh-barnea, saying, Go up and take possession of the land which I have given you, ye rebelled against the word of Jehovah your God, and ye believed him not, nor hearkened to his voice.'),
(14, 5, 9, 23, 'and in Jehovah’s sending you from Kadesh-Barnea, saying, Go up, and possess the land which I have given to you, then ye provoke the mouth of Jehovah your God, and have not given credence to Him, nor hearkened to His voice;'),
(11, 5, 9, 23, 'And in Jehovah’s sending you from Kadesh-Barnea, saying; Go ye up and possess the land which I gave to you: and ye will rebel against the mouth of Jehovah your God, and ye trusted not to him, and ye heard not to his voice.'),
(13, 5, 9, 23, 'When Yahweh sent you from Kadesh Barnea, saying, “Go up and possess the land which I have given you;” then you rebelled against the commandment of Yahweh your God, and you didn’t believe him, nor listen to his voice.'),
(10, 5, 9, 23, 'When the LORD sent you from Kadesh Barnea, saying, “Go up and possess the land which I have given you”; then you rebelled against the commandment of the LORD your God, and you did not believe him, nor listen to his voice.'),
(1, 5, 9, 23, 'And when the LORD sent you out from Kadesh-barnea, He said, “Go up and possess the land that I have given you.” But you rebelled against the command of the LORD your God. You neither believed Him nor obeyed Him.'),
(5, 5, 9, 23, 'And when he sent you from Kadesh-barnea, saying, ‘Ascend and possess the land, which I have given to you,’ even so, you spurned the command of the Lord your God, and you did not believe him, nor were you willing to listen to his voice.'),
(7, 5, 9, 23, 'And when he sent you from Cadesbarne, saying: Go up, and possess the land that I have given you, and you slighted the commandment of the Lord your God, and did not believe him, neither would you hearken to his voice:'),
(4, 5, 9, 24, 'You have been rebellious against the LORD from the day that I knew you.'),
(12, 5, 9, 24, 'Ye have been rebellious against the LORD from the day that I knew you.'),
(3, 5, 9, 24, 'Ye have been rebellious against Jehovah from the day that I knew you.'),
(8, 5, 9, 24, 'Ye have been rebellious against the LORD from the day that I knew you.'),
(9, 5, 9, 24, 'Ye have been rebellious against the LORD from the day that I knew you.—'),
(6, 5, 9, 24, 'Ye have been rebellious against Jehovah from the day that I knew you.'),
(14, 5, 9, 24, 'rebels ye have been with Jehovah from the day of my knowing you.'),
(11, 5, 9, 24, 'And ye were rebelling against Jehovah from the day I knew you.'),
(13, 5, 9, 24, 'You have been rebellious against Yahweh from the day that I knew you.'),
(10, 5, 9, 24, 'You have been rebellious against the LORD from the day that I knew you.'),
(1, 5, 9, 24, 'You have been rebelling against the LORD since the day I came to know you.'),
(5, 5, 9, 24, 'Instead, you were ever rebellious, from the day when I first began to know you.'),
(7, 5, 9, 24, 'But were always rebellious from the day that I began to know you.'),
(4, 5, 9, 25, 'Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you.'),
(12, 5, 9, 25, 'Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you.'),
(3, 5, 9, 25, 'So I fell down before Jehovah the forty days and forty nights that I fell down, because Jehovah had said he would destroy you.'),
(8, 5, 9, 25, 'So I fell down before the LORD the forty days and forty nights that I fell down; because the LORD had said he would destroy you.'),
(9, 5, 9, 25, 'So I fell down before the LORD the forty days and forty nights that I fell down; because the LORD had said He would destroy you.'),
(6, 5, 9, 25, 'So I fell down before Jehovah the forty days and forty nights, as I fell down; for Jehovah had said he would destroy you.'),
(14, 5, 9, 25, '‘And I throw myself before Jehovah, the forty days and the forty nights, as I had thrown myself, for Jehovah hath said—to destroy you;'),
(11, 5, 9, 25, 'And I shall fall down before Jehovah forty days and forty nights, as I fell down; for Jehovah said to destroy you.'),
(13, 5, 9, 25, 'So I fell down before Yahweh the forty days and forty nights that I fell down, because Yahweh had said he would destroy you.'),
(10, 5, 9, 25, 'So I fell down before the LORD the forty days and forty nights that I fell down, because the LORD had said he would destroy you.'),
(1, 5, 9, 25, 'So I fell down before the LORD for forty days and forty nights, because the LORD had said He would destroy you.'),
(5, 5, 9, 25, 'And so, I lay prostrate before the Lord for forty days and nights, as I humbly begged him, lest he destroy you, just as he had threatened to do.'),
(7, 5, 9, 25, 'And I lay prostrate before the Lord forty days and nights, in which I humbly besought him, that he would not destroy you as he had threatened:'),
(4, 5, 9, 26, 'I prayed therefore to the LORD, and said, O Lord GOD, destroy not your people and your inheritance, which you have redeemed through your greatness, which you have brought forth out of Egypt with a mighty hand.'),
(12, 5, 9, 26, 'I prayed therefore to the LORD, and said, O Lord GOD, destroy not thy people and thy inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.'),
(3, 5, 9, 26, 'And I prayed unto Jehovah, and said, O Lord Jehovah, destroy not thy people and thine inheritance, that thou hast redeemed through thy greatness, that thou hast brought forth out of Egypt with a mighty hand.'),
(8, 5, 9, 26, 'And I prayed unto the LORD, and said, O Lord GOD, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.'),
(9, 5, 9, 26, 'And I prayed unto the LORD, and said: ‘O Lord GOD, destroy not Thy people and Thine inheritance, that Thou hast redeemed through Thy greatness, that Thou hast brought forth out of Egypt with a mighty hand.'),
(6, 5, 9, 26, 'I prayed therefore to Jehovah, and said, Lord Jehovah, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a powerful hand.'),
(14, 5, 9, 26, 'and I pray unto Jehovah, and say, Lord Jehovah, destroy not Thy people, and Thine inheritance, whom Thou hast ransomed in Thy greatness; whom Thou hast brought out of Egypt with a strong hand;'),
(11, 5, 9, 26, 'And I shall pray to Jehovah, and say, Lord Jehovah, thou wilt not destroy thy people and thine inheritance which thou didst redeem in thy greatness, whom thou broughtest out of Egypt with a strong hand.'),
(13, 5, 9, 26, 'I prayed to Yahweh, and said, “Lord Yahweh, don’t destroy your people and your inheritance, that you have redeemed through your greatness, that you have brought out of Egypt with a mighty hand.'),
(10, 5, 9, 26, 'I prayed to God, and said, “Lord GOD, do not destroy your people and your inheritance, that you have redeemed through your greatness, that you have brought out of Egypt with a mighty hand.'),
(1, 5, 9, 26, 'And I prayed to the LORD and said, “O Lord GOD, do not destroy Your people, Your inheritance, whom You redeemed through Your greatness and brought out of Egypt with a mighty hand.'),
(5, 5, 9, 26, 'And praying, I said: ‘O Lord God, do not destroy your people and your inheritance, whom you have redeemed in your greatness, whom you have led away from Egypt with a strong hand.'),
(7, 5, 9, 26, 'And praying, I said: 0 Lord God, destroy not thy people, and thy inheritance, which thou hast redeemed in thy greatness, whom thou hast brought out of Egypt with a strong hand.'),
(4, 5, 9, 27, 'Remember your servants, Abraham, Isaac, and Jacob; look not to the stubbornness of this people, nor to their wickedness, nor to their sin:'),
(12, 5, 9, 27, 'Remember thy servants, Abraham, Isaac, and Jacob; look not to the stubbornness of this people, nor to their wickedness, nor to their sin:'),
(3, 5, 9, 27, 'Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin,'),
(8, 5, 9, 27, 'Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:'),
(9, 5, 9, 27, 'Remember Thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin;'),
(6, 5, 9, 27, 'Remember thy servants Abraham, Isaac, and Jacob; look not at the stubbornness of this people, nor at their wickedness, nor at their sin;'),
(14, 5, 9, 27, 'be mindful of Thy servants, of Abraham, of Isaac, and of Jacob, turn not unto the stiffness of this people, and unto its wickedness, and unto its sin;'),
(11, 5, 9, 27, 'Remember thy servants, for Abraham, for Isaak, and for Jacob, thou wilt not look to the stubbornness of this people, and to its wickedness, and to its sin:'),
(13, 5, 9, 27, 'Remember your servants, Abraham, Isaac, and Jacob; don’t look to the stubbornness of this people, nor to their wickedness, nor to their sin,'),
(10, 5, 9, 27, 'Remember your servants, Abraham, Isaac, and Jacob; do not look to the stubbornness of this people, nor to their wickedness, nor to their sin,'),
(1, 5, 9, 27, 'Remember Your servants Abraham, Isaac, and Jacob. Overlook the stubbornness of this people and the wickedness of their sin.'),
(5, 5, 9, 27, 'Remember your servants, Abraham, Isaac, and Jacob. Do not look upon the stubbornness of this people, nor upon their wickedness and sinfulness.'),
(7, 5, 9, 27, 'Remember thy servants Abraham, Isaac, and Jacob: look not on the stubbornness of this people, nor on their wickedness and sin:'),
(4, 5, 9, 28, 'Lest the land from where you brought us out say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he has brought them out to slay them in the wilderness.'),
(12, 5, 9, 28, 'Lest the land from which thou hast brought us should say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.'),
(3, 5, 9, 28, 'lest the land whence thou broughtest us out say, Because Jehovah was not able to bring them into the land which he promised unto them, and because he hated them, he hath brought them out to slay them in the wilderness.'),
(8, 5, 9, 28, 'lest the land whence thou broughtest us out say, Because the LORD was not able to bring them into the land which he promised unto them, and because he hated them, he hath brought them out to slay them in the wilderness.'),
(9, 5, 9, 28, 'lest the land whence Thou broughtest us out say: Because the LORD was not able to bring them into the land which He promised unto them, and because He hated them, He hath brought them out to slay them in the wilderness.'),
(6, 5, 9, 28, 'lest the land whence thou broughtest us out say, Because Jehovah was not able to bring them into the land which he had promised them, and because he hated them, he hath brought them out to kill them in the wilderness.'),
(14, 5, 9, 28, 'lest the land say from which Thou hast brought us out, Because of Jehovah’s want of ability to bring them in unto the land of which He hath spoken to them, and because of His hating them, He brought them out to put them to death in the wilderness;'),
(11, 5, 9, 28, 'Lest they of the land where thou broughtest us from there shall say, For Jehovah was not able to bring them in to the land which he spake to them; and for his hating them he brought them out to destroy them in the desert.'),
(13, 5, 9, 28, 'lest the land you brought us out from say, ‘Because Yahweh was not able to bring them into the land which he promised to them, and because he hated them, he has brought them out to kill them in the wilderness.’'),
(10, 5, 9, 28, 'lest the land you brought us out from say, ‘Because the LORD was not able to bring them into the land which he promised to them, and because he hated them, he has brought them out to kill them in the wilderness.’'),
(1, 5, 9, 28, 'Otherwise, those in the land from which You brought us out will say, ‘Because the LORD was not able to bring them into the land He had promised them, and because He hated them, He has brought them out to kill them in the wilderness.’'),
(5, 5, 9, 28, 'Otherwise, perhaps the inhabitants of the land, out of which you have led us, may say: “The Lord was not able to lead them into the land, which he promised to them. And he hated them; therefore, he led them out, so that he might put them to death in the wilderness.”'),
(7, 5, 9, 28, 'Lest perhaps the inhabitants of the land, out of which thou hast brought us, say: The Lord could not bring them into the land that he promised them, and he hated them: therefore he brought them out, that he might kill them in the wilderness,'),
(4, 5, 9, 29, 'Yet they are your people and your inheritance, which you brought out by your mighty power and by your stretched out arm.'),
(12, 5, 9, 29, 'Yet they are thy people and thy inheritance which thou hast brought out by thy mighty power and by thy out-stretched arm.'),
(3, 5, 9, 29, 'Yet they are thy people and thine inheritance, which thou broughtest out by thy great power and by thine outstretched arm.'),
(8, 5, 9, 29, 'Yet they are thy people and thine inheritance, which thou broughtest out by thy great power and by thy stretched out arm.'),
(9, 5, 9, 29, 'Yet they are Thy people and Thine inheritance, that Thou didst bring out by Thy great power and by Thy outstretched arm.’'),
(6, 5, 9, 29, 'They are indeed thy people and thine inheritance, which thou broughtest out with thy great power and with thy stretched-out arm.'),
(14, 5, 9, 29, 'and they are Thy people, and Thine inheritance, whom Thou hast brought out by Thy great power, and by Thy stretched-out arm!'),
(11, 5, 9, 29, 'And they are thy people and thine inheritance whom thou broughtest out by thy great strength and by thine extended arm.'),
(13, 5, 9, 29, 'Yet they are your people and your inheritance, which you brought out by your great power and by your outstretched arm.”'),
(10, 5, 9, 29, 'Yet they are your people and your inheritance, which you brought out by your great power and by your outstretched arm.”'),
(1, 5, 9, 29, 'But they are Your people, Your inheritance, whom You brought out by Your great power and outstretched arm.”'),
(5, 5, 9, 29, 'These are your people and your inheritance, whom you have led out by your great strength, and with your outstretched arm.’ ”'),
(7, 5, 9, 29, 'Who are thy people and thy inheritance, whom thou hast brought out by thy great strength, and in thy stretched out arm.'),
(4, 5, 10, 1, 'At that time the LORD said to me, Hew you two tables of stone like to the first, and come up to me into the mount, and make you an ark of wood.'),
(12, 5, 10, 1, 'At that time the LORD said to me, Hew thee two tables of stone like the first, and come up to me upon the mount, and make thee an ark of wood.'),
(3, 5, 10, 1, 'At that time Jehovah said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.'),
(8, 5, 10, 1, 'At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.'),
(9, 5, 10, 1, 'At that time the LORD said unto me: ‘Hew thee two tables of stone like unto the first, and come up unto Me into the mount; and make thee an ark of wood.'),
(6, 5, 10, 1, 'At that time Jehovah said unto me, Hew for thyself two tables of stone like the first, and come up unto me into the mountain, and make thee an ark of wood;'),
(14, 5, 10, 1, '‘At that time hath Jehovah said unto me, Grave for thee two tables of stone, like the first, and come up unto Me, into the mount, and thou hast made for thee an ark of wood,'),
(11, 5, 10, 1, 'In that time Jehovah said to me, Hew to thee two tables of stone as the first, and come up to me to the mount, and make to thee an ark of wood.'),
(13, 5, 10, 1, 'At that time Yahweh said to me, “Cut two tables of stone like the first, and come up to me onto the mountain, and make an ark of wood.'),
(10, 5, 10, 1, 'At that time the LORD said to me, “Cut two tablets of stone like the first, and come up to me onto the mountain, and make an ark of wood.'),
(1, 5, 10, 1, 'At that time the LORD said to me, “Chisel out two stone tablets like the originals, come up to Me on the mountain, and make an ark of wood.'),
(5, 5, 10, 1, '“At that time, the Lord said to me: ‘Hew for yourself two tablets of stone, like those that were before, and ascend to me on the mountain. And you shall make an ark of wood.'),
(7, 5, 10, 1, 'At that time the Lord said to me: Hew thee two tables of stone like the former, and come up to me into the mount: and thou shalt make an ark of mood,'),
(4, 5, 10, 2, 'And I will write on the tables the words that were in the first tables which you brake, and you shall put them in the ark.'),
(12, 5, 10, 2, 'And I will write on the tables the words that were in the first tables which thou didst break, and thou shalt put them in the ark.'),
(3, 5, 10, 2, 'And I will write on the tables the words that were on the first tables which thou brakest, and thou shalt put them in the ark.'),
(8, 5, 10, 2, 'And I will write on the tables the words that were on the first tables which thou brakest, and thou shalt put them in the ark.'),
(9, 5, 10, 2, 'And I will write on the tables the words that were on the first tables which thou didst break, and thou shalt put them in the ark.’'),
(6, 5, 10, 2, 'and I will write on the tables the words that were on the first tables which thou didst break, and thou shalt lay them in the ark.'),
(14, 5, 10, 2, 'and I write on the tables the words which were on the first tables, which thou hast broken, and thou hast placed them in the ark;'),
(11, 5, 10, 2, 'And I will write upon the tables the words which were upon the first tables which thou brakest, and put them in the ark.'),
(13, 5, 10, 2, 'I will write on the tables the words that were on the first tables which you broke, and you shall put them in the ark.”'),
(10, 5, 10, 2, 'I will write on the tables the words that were on the first tables which you broke, and you shall put them in the ark.”'),
(1, 5, 10, 2, 'And I will write on the tablets the words that were on the first tablets, which you broke; and you are to place them in the ark.”'),
(5, 5, 10, 2, 'And I will write on the tablets the words which were on those that you broke before, and you shall place them in the ark.’'),
(7, 5, 10, 2, 'And I will write on the tables the words that were in them, which thou brokest before, and thou shalt put them in the ark.'),
(4, 5, 10, 3, 'And I made an ark of shittim wood, and hewed two tables of stone like to the first, and went up into the mount, having the two tables in my hand.'),
(12, 5, 10, 3, 'And I made an ark of shittim wood, and hewed two tables of stone like the first, and ascended the mount, having the two tables in my hand.'),
(3, 5, 10, 3, 'So I made an ark of acacia wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in my hand.'),
(8, 5, 10, 3, 'So I made an ark of acacia wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.'),
(9, 5, 10, 3, 'So I made an ark of acacia-wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in my hand.'),
(6, 5, 10, 3, 'And I made an ark of acacia-wood, and hewed two tables of stone like the first, and went up the mountain with the two tables in my hand.'),
(14, 5, 10, 3, 'and I make an ark of shittim wood, and grave two tables of stone like the first, and go up to the mount, and the two tables in my hand.'),
(11, 5, 10, 3, 'And I will make the ark of acacia wood, and I will hew two tables of stone as the first, and I will go up to the mount and the two tables in my hands.'),
(13, 5, 10, 3, 'So I made an ark of acacia wood, and cut two tables of stone like the first, and went up onto the mountain, having the two tables in my hand.'),
(10, 5, 10, 3, 'So I made an ark of acacia wood, and cut two tablets of stone like the first, and went up onto the mountain, having the two tablets in my hand.'),
(1, 5, 10, 3, 'So I made an ark of acacia wood, chiseled out two stone tablets like the originals, and went up the mountain with the two tablets in my hands.'),
(5, 5, 10, 3, 'And so, I made an ark of setim wood. And when I had hewn two tablets of stone like the former, I ascended onto the mountain, having them in my hands.'),
(7, 5, 10, 3, 'And I made an ark of setim wood And when I had hewn two tables of stone like the former, I went up into the mount, having them in my hands.'),
(4, 5, 10, 4, 'And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spoke to you in the mount out of the middle of the fire in the day of the assembly: and the LORD gave them to me.'),
(12, 5, 10, 4, 'And he wrote on the tables according to the first writing, the ten commandments, which the LORD spoke to you in the mount, from the midst of the fire, in the day of the assembly: and the LORD gave them to me.'),
(3, 5, 10, 4, 'And he wrote on the tables, according to the first writing, the ten commandments, which Jehovah spake unto you in the mount out of the midst of the fire in the day of the assembly: and Jehovah gave them unto me.'),
(8, 5, 10, 4, 'And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.'),
(9, 5, 10, 4, 'And He wrote on the tables according to the first writing, the ten words, which the LORD spoke unto you in the mount out of the midst of the fire in the day of the assembly; and the LORD gave them unto me.'),
(6, 5, 10, 4, 'And he wrote on the tables, as the first writing, the ten words which Jehovah spoke unto you on the mountain, from the midst of the fire, on the day of the assembly, and Jehovah gave them unto me.'),
(14, 5, 10, 4, '‘And He writeth on the tables, according to the first writing, the Ten Matters, which Jehovah hath spoken unto you in the mount, out of the midst of the fire, in the day of the assembly, and Jehovah giveth them unto me,'),
(11, 5, 10, 4, 'And he will write upon the tables according to the first writing, the ten words which Jehovah your God spake out of the midst of the fire, in the day of the gathering: and Jehovah will give them to me.'),
(13, 5, 10, 4, 'He wrote on the tables, according to the first writing, the ten commandments, which Yahweh spoke to you on the mountain out of the midst of the fire in the day of the assembly: and Yahweh gave them to me.'),
(10, 5, 10, 4, 'He wrote on the tables, according to the first writing, the ten commandments, which the LORD spoke to you on the mountain out of the midst of the fire in the day of the assembly: and the LORD gave them to me.'),
(1, 5, 10, 4, 'And the LORD wrote on the tablets what had been written previously, the Ten Commandments that He had spoken to you on the mountain out of the fire on the day of the assembly. The LORD gave them to me,'),
(5, 5, 10, 4, 'And he wrote on the tablets, according to that which he had written before, the ten words, which the Lord spoke to you on the mountain from the midst of fire, when the people were assembled. And he gave them to me.'),
(7, 5, 10, 4, 'And he wrote in the tables, according as he had written before, the ten words, which the Lord spoke to you in the mount from the midst of the fire, when the people were assembled: and he gave them to me.'),
(4, 5, 10, 5, 'And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.'),
(12, 5, 10, 5, 'And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they are, as the LORD commanded me.'),
(3, 5, 10, 5, 'And I turned and came down from the mount, and put the tables in the ark which I had made; and there they are as Jehovah commanded me.'),
(8, 5, 10, 5, 'And I turned and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.'),
(9, 5, 10, 5, 'And I turned and came down from the mount, and put the tables in the ark which I had made; and there they are, as the LORD commanded me.—'),
(6, 5, 10, 5, 'And I turned and came down from the mountain, and put the tables in the ark which I had made;—and they are there, as Jehovah commanded me.'),
(14, 5, 10, 5, 'and I turn and come down from the mount, and put the tables in the ark which I had made, and they are there, as Jehovah commanded me.'),
(11, 5, 10, 5, 'And I shall turn and come down from the mount, and shall put the tables in the ark which I made; and they shall be there as Jehovah commanded me.'),
(13, 5, 10, 5, 'I turned and came down from the mountain, and put the tables in the ark which I had made; and there they are as Yahweh commanded me.'),
(10, 5, 10, 5, 'I turned and came down from the mountain, and put the tables in the ark which I had made; and there they are as the LORD commanded me.'),
(1, 5, 10, 5, 'and I went back down the mountain and placed the tablets in the ark I had made, as the LORD had commanded me; and there they have remained.'),
(5, 5, 10, 5, 'And returning from the mountain, I descended and placed the tablets in the ark, which I had made, and they are still there even now, just as the Lord instructed me.'),
(7, 5, 10, 5, 'And returning from the mount, I came down, and put the tables into the ark, that I had made, and they are there till this present, as the Lord commanded me.'),
(4, 5, 10, 6, 'And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.'),
(12, 5, 10, 6, 'And the children of Israel took their journey from Beeroth of the children of Jakan to Mosira: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.'),
(3, 5, 10, 6, '(And the children of Israel journeyed from Beeroth Bene-jaakan to Moserah. There Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.'),
(8, 5, 10, 6, '(And the children of Israel journeyed from Beeroth Bene-jaakan to Moserah: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.'),
(9, 5, 10, 6, 'And the children of Israel journeyed from Beeroth-benejaakan to Moserah; there Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.'),
(6, 5, 10, 6, '(And the children of Israel took their journey from Beeroth-Bene-Jaakan to Moserah: there Aaron died, and there he was buried; and Eleazar his son exercised the priesthood in his stead.'),
(14, 5, 10, 6, '‘And the sons of Israel have journeyed from Beeroth of the sons of Jaakan to Mosera, there Aaron died, and he is buried there, and Eleazar his son doth act as priest in his stead;'),
(11, 5, 10, 6, 'And the sons of Israel removed from Beeroth of the sons of Jaakan, to Moseroth: there Aaron died, and he will be buried there; and Eleazar his son will be priest in his stead.'),
(13, 5, 10, 6, '(The children of Israel traveled from Beeroth Bene Jaakan to Moserah. There Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his place.'),
(10, 5, 10, 6, '(The children of Israel traveled from Beeroth Bene Jaakan to Moserah. There Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his place.'),
(1, 5, 10, 6, 'The Israelites traveled from Beeroth Bene-jaakan to Moserah, where Aaron died and was buried, and Eleazar his son succeeded him as priest.'),
(5, 5, 10, 6, 'Then the sons of Israel moved their camp, from Beeroth among the sons of Jaakan, into Moserah, where Aaron died and was buried, and where his son Eleazar was installed in the priesthood in his place.'),
(7, 5, 10, 6, 'And the children of Israel removed their camp from Beroth of the children of Jacan into Mosera, where Aaron died and was buried, and Eleazar his son succeeded him in the priestly office.'),
(4, 5, 10, 7, 'From there they journeyed to Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.'),
(12, 5, 10, 7, 'From thence they journeyed to Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.'),
(3, 5, 10, 7, 'From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water.'),
(8, 5, 10, 7, 'From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water.'),
(9, 5, 10, 7, 'From thence they journeyed unto Gudgod; and from Gudgod to Jotbah, a land of brooks of water.—'),
(6, 5, 10, 7, 'From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbathah, a land of water-brooks.)'),
(14, 5, 10, 7, 'thence they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land of brooks of water.'),
(11, 5, 10, 7, 'From there they removed to Gudgodah; and from Gudgodah to Jotbah, a land of torrents of water.'),
(13, 5, 10, 7, 'From there they traveled to Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water.'),
(10, 5, 10, 7, 'From there they traveled to Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water.'),
(1, 5, 10, 7, 'From there they traveled to Gudgodah, and from Gudgodah to Jotbathah, a land with streams of water.'),
(5, 5, 10, 7, 'From there, they went into Gudgodah. From that place, they set out and camped at Jotbathah, in a land of waters and torrents.'),
(7, 5, 10, 7, 'From thence they came to Gadgad, from which place they departed, and camped in Jetebatha, in a land of waters and torrents.'),
(4, 5, 10, 8, 'At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister to him, and to bless in his name, to this day.'),
(12, 5, 10, 8, 'At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister to him, and to bless in his name, to this day.'),
(3, 5, 10, 8, 'At that time Jehovah set apart the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah to minister unto him, and to bless in his name, unto this day.'),
(8, 5, 10, 8, 'At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.'),
(9, 5, 10, 8, 'At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto Him, and to bless in His name, unto this day.'),
(6, 5, 10, 8, 'At that time Jehovah separated the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah to do service unto him, and to bless in his name, unto this day.'),
(14, 5, 10, 8, '‘At that time hath Jehovah separated the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah, to serve Him, and to bless in His name, unto this day,'),
(11, 5, 10, 8, 'In that time Jehovah separated the tribe of Levi, to lift up the ark of the covenant of Jehovah, to stand before Jehovah to serve him, and to praise in his name, even to this day.'),
(13, 5, 10, 8, 'At that time Yahweh set apart the tribe of Levi, to bear the ark of the covenant of Yahweh, to stand before Yahweh to minister to him, and to bless in his name, to this day.'),
(10, 5, 10, 8, 'At that time the LORD set apart the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister to him, and to bless in his name, to this day.'),
(1, 5, 10, 8, 'At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to pronounce blessings in His name, as they do to this day.'),
(5, 5, 10, 8, 'At that time, he separated the tribe of Levi, so that he would carry the ark of the covenant of the Lord, and stand before him in the ministry, and speak blessings in his name, even to the present day.'),
(7, 5, 10, 8, 'At that time he separated the tribe of Levi, to carry the ark of the covenant of the Lord, and to stand before him in the ministry, and to bless in his name until this present day.'),
(4, 5, 10, 9, 'Why Levi has no part nor inheritance with his brothers; the LORD is his inheritance, according as the LORD your God promised him.'),
(12, 5, 10, 9, 'Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.'),
(3, 5, 10, 9, 'Wherefore Levi hath no portion nor inheritance with his brethren; Jehovah is his inheritance, according as Jehovah thy God spake unto him.)'),
(8, 5, 10, 9, 'Wherefore Levi hath no portion nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God spake unto him.)'),
(9, 5, 10, 9, 'Wherefore Levi hath no portion nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God spoke unto him.—'),
(6, 5, 10, 9, 'Therefore Levi has no portion nor inheritance with his brethren; Jehovah is his inheritance, according as Jehovah thy God told him.'),
(14, 5, 10, 9, 'therefore there hath not been to Levi a portion and inheritance with his brethren; Jehovah Himself is his inheritance, as Jehovah thy God hath spoken to him.'),
(11, 5, 10, 9, 'For this, there was not to Levi a portion and an inheritance with his brethren; Jehovah, he is his inheritance, as Jehovah thy God spake to him.'),
(13, 5, 10, 9, 'Therefore Levi has no portion nor inheritance with his brothers; Yahweh is his inheritance, according as Yahweh your God spoke to him.)'),
(10, 5, 10, 9, 'Therefore Levi has no portion nor inheritance with his brothers; the LORD is his inheritance, according as the LORD your God spoke to him.)'),
(1, 5, 10, 9, 'That is why Levi has no portion or inheritance among his brothers; the LORD is his inheritance, as the LORD your God promised him.'),
(5, 5, 10, 9, 'As a result, Levi has no portion or possession with his brothers. For the Lord himself is his possession, just as the Lord your God promised him.'),
(7, 5, 10, 9, 'Wherefore Levi hath no part nor possession with his brethren: because the Lord himself is his possession, as the Lord thy God promised him.'),
(4, 5, 10, 10, 'And I stayed in the mount, according to the first time, forty days and forty nights; and the LORD listened to me at that time also, and the LORD would not destroy you.'),
(12, 5, 10, 10, 'And I stayed in the mount, according to the first-time, forty days and forty nights; and the LORD hearkened to me at that time also, and the LORD would not destroy thee.'),
(3, 5, 10, 10, 'And I stayed in the mount, as at the first time, forty days and forty nights: and Jehovah hearkened unto me that time also; Jehovah would not destroy thee.'),
(8, 5, 10, 10, 'And I stayed in the mount, as at the first time, forty days and forty nights: and the LORD hearkened unto me that time also; the LORD would not destroy thee.'),
(9, 5, 10, 10, 'Now I stayed in the mount, as at the first time, forty days and forty nights; and the LORD hearkened unto me that time also; the LORD would not destroy thee.'),
(6, 5, 10, 10, 'But I stood upon the mountain according to the former days, forty days and forty nights; and Jehovah listened unto me also at that time: Jehovah would not destroy thee.'),
(14, 5, 10, 10, '‘And I—I have stood in the mount, as the former days, forty days and forty nights, and Jehovah hearkeneth unto me also at that time; Jehovah hath not willed to destroy thee.'),
(11, 5, 10, 10, 'And I stood in the mount according to the first days, forty days and forty nights; and Jehovah will hear to me also in this time; Jehovah was not willing to destroy thee.'),
(13, 5, 10, 10, 'I stayed on the mountain, as at the first time, forty days and forty nights: and Yahweh listened to me that time also; Yahweh would not destroy you.'),
(10, 5, 10, 10, 'I stayed on the mountain, as at the first time, forty days and forty nights: and the LORD listened to me that time also, and the LORD would not destroy you.'),
(1, 5, 10, 10, 'I stayed on the mountain forty days and forty nights, like the first time, and that time the LORD again listened to me and agreed not to destroy you.'),
(5, 5, 10, 10, 'Then I stood on the mountain, as before, for forty days and nights. And the Lord heeded me at this time also, and he was not willing to destroy you.'),
(7, 5, 10, 10, 'And I stood in the mount, as before, forty days and nights: and the Lord heard me this time also, and would not destroy thee.'),
(4, 5, 10, 11, 'And the LORD said to me, Arise, take your journey before the people, that they may go in and possess the land, which I swore to their fathers to give to them.'),
(12, 5, 10, 11, 'And the LORD said to me, Arise, take thy journey before the people, that they may go in and possess the land, which I swore to their fathers to give to them.'),
(3, 5, 10, 11, 'And Jehovah said unto me, Arise, take thy journey before the people; and they shall go in and possess the land, which I sware unto their fathers to give unto them.'),
(8, 5, 10, 11, 'And the LORD said unto me, Arise, take thy journey before the people; and they shall go in and possess the land, which I sware unto their fathers to give unto them.'),
(9, 5, 10, 11, 'And the LORD said unto me: ‘Arise, go before the people, causing them to set forward, that they may go in and possess the land, which I swore unto their fathers to give unto them.’'),
(6, 5, 10, 11, 'And Jehovah said unto me, Rise up, take thy journey before the people, that they may enter in and possess the land, which I swore unto their fathers to give unto them.'),
(14, 5, 10, 11, '‘And Jehovah saith unto me, Rise, go to journey before the people, and they go in and possess the land which I have sworn to their fathers to give to them.'),
(11, 5, 10, 11, 'And Jehovah will say to me, Arise, go for removing before the people, and they shall come in and possess the land Which I sware to their fathers to give to them.'),
(13, 5, 10, 11, 'Yahweh said to me, “Arise, take your journey before the people; and they shall go in and possess the land, which I swore to their fathers to give to them.”'),
(10, 5, 10, 11, 'The LORD said to me, “Arise, take your journey before the people; and they shall go in and possess the land, which I swore to their fathers to give to them.”'),
(1, 5, 10, 11, 'Then the LORD said to me, “Get up. Continue your journey ahead of the people, that they may enter and possess the land that I swore to their fathers to give them.”'),
(5, 5, 10, 11, 'And he said to me: ‘Go forth and walk before the people, so that they may enter and possess the land, which I swore to their fathers that I would deliver to them.’'),
(7, 5, 10, 11, 'And he said to me: Go, and walk before the people, that they may enter, and possess the land, which I swore to their fathers that I would give them.'),
(4, 5, 10, 12, 'And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, and to love him, and to serve the LORD your God with all your heart and with all your soul,'),
(12, 5, 10, 12, 'And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,'),
(3, 5, 10, 12, 'And now, Israel, what doth Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul,'),
(8, 5, 10, 12, 'And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,'),
(9, 5, 10, 12, 'And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all His ways, and to love Him, and to serve the LORD thy God with all thy heart and with all thy soul;'),
(6, 5, 10, 12, 'And now, Israel, what doth Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul,'),
(14, 5, 10, 12, '‘And now, Israel, what is Jehovah thy God asking from thee, except to fear Jehovah thy God, to walk in all His ways, and to love Him, and to serve Jehovah thy God with all thy heart, and with all thy soul,'),
(11, 5, 10, 12, 'And now, Israel, what does Jehovah thy God ask from thee but to fear Jehovah thy God, to go in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul,'),
(13, 5, 10, 12, 'Now, Israel, what does Yahweh your God require of you, but to fear Yahweh your God, to walk in all his ways, and to love him, and to serve Yahweh your God with all your heart and with all your soul,'),
(10, 5, 10, 12, 'Now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, and to love him, and to serve the LORD your God with all your heart and with all your soul,'),
(1, 5, 10, 12, 'And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God by walking in all His ways, to love Him, to serve the LORD your God with all your heart and with all your soul,'),
(5, 5, 10, 12, 'And now, O Israel, what does the Lord your God require of you? Only that you fear the Lord your God, and walk in his ways, and love him, and serve the Lord your God with your whole heart and with your whole soul,'),
(7, 5, 10, 12, 'And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God, and walk in his ways, and love him, and serve the Lord thy God, with all thy heart, and with all thy soul:'),
(4, 5, 10, 13, 'To keep the commandments of the LORD, and his statutes, which I command you this day for your good?'),
(12, 5, 10, 13, 'To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?'),
(3, 5, 10, 13, 'to keep the commandments of Jehovah, and his statutes, which I command thee this day for thy good?'),
(8, 5, 10, 13, 'to keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?'),
(9, 5, 10, 13, 'to keep for thy good the commandments of the LORD, and His statutes, which I command thee this day?'),
(6, 5, 10, 13, 'to keep the commandments of Jehovah, and his statutes, which I command thee this day, for thy good?'),
(14, 5, 10, 13, 'to keep the commands of Jehovah, and His statutes which I am commanding thee to-day, for good to thee?'),
(11, 5, 10, 13, 'To watch the commands of Jehovah and his laws which I command thee this day, to be good for thee?'),
(13, 5, 10, 13, 'to keep the commandments of Yahweh, and his statutes, which I command you this day for your good?'),
(10, 5, 10, 13, 'to keep the commandments of the LORD, and his statutes, which I command you this day for your good?'),
(1, 5, 10, 13, 'and to keep the commandments and statutes of the LORD that I am giving you this day for your own good?'),
(5, 5, 10, 13, 'and that you keep the commandments of the Lord, and his ceremonies, which I am instructing to you this day, so that it may be well with you.'),
(7, 5, 10, 13, 'And keep the commandments of the Lord, and his ceremonies, which I command thee this day, that it may be well with thee?'),
(4, 5, 10, 14, 'Behold, the heaven and the heaven of heavens is the LORD’s your God, the earth also, with all that therein is.'),
(12, 5, 10, 14, 'Behold, the heaven and the heaven of heavens belongeth to the LORD thy God, the earth also, with all that it contains.'),
(3, 5, 10, 14, 'Behold, unto Jehovah thy God belongeth heaven and the heaven of heavens, the earth, with all that is therein.'),
(8, 5, 10, 14, 'Behold, unto the LORD thy God belongeth the heaven, and the heaven of heavens, the earth, with all that therein is.'),
(9, 5, 10, 14, 'Behold, unto the LORD thy God belongeth the heaven, and the heaven of heavens, the earth, with all that therein is.'),
(6, 5, 10, 14, 'Behold, the heaven and the heaven of heavens belong to Jehovah thy God; the earth and all that is therein.'),
(14, 5, 10, 14, 'Lo, to Jehovah thy God are the heavens and the heavens of the heavens, the earth and all that is in it;'),
(11, 5, 10, 14, 'Behold, to Jehovah thy God the heavens, and the heavens of the heavens, the earth and all which is in it.'),
(13, 5, 10, 14, 'Behold, to Yahweh your God belongs heaven and the heaven of heavens, the earth, with all that is therein.'),
(10, 5, 10, 14, 'Look, to the LORD your God belongs heaven and the heaven of heavens, the earth, with all that is in it.'),
(1, 5, 10, 14, 'Behold, to the LORD your God belong the heavens, even the highest heavens, and the earth and everything in it.'),
(5, 5, 10, 14, 'Lo, heaven belongs to the Lord your God, and the heaven of heaven, and the earth, and all the things that are within these.'),
(7, 5, 10, 14, 'Behold heaven is the Lord’s thy God, and the heaven of heaven, the earth and all things that are therein.'),
(4, 5, 10, 15, 'Only the LORD had a delight in your fathers to love them, and he chose their seed after them, even you above all people, as it is this day.'),
(12, 5, 10, 15, 'Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.'),
(3, 5, 10, 15, 'Only Jehovah had a delight in thy fathers to love them, and he chose their seed after them, even you above all peoples, as at this day.'),
(8, 5, 10, 15, 'Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all peoples, as at this day.'),
(9, 5, 10, 15, 'Only the LORD had a delight in thy fathers to love them, and He chose their seed after them, even you, above all peoples, as it is this day.'),
(6, 5, 10, 15, 'Only, Jehovah took pleasure in thy fathers, to love them, and he chose their seed after them, [even] you, out of all the peoples, as it is this day.'),
(14, 5, 10, 15, 'only in thy fathers hath Jehovah delighted—to love them, and He doth fix on their seed after them—on you, out of all the peoples as at this day;'),
(11, 5, 10, 15, 'Only Jehovah delighted in thy fathers to love them, and he will choose in their seed after them in you above all peoples, as this day.'),
(13, 5, 10, 15, 'Only Yahweh had a delight in your fathers to love them, and he chose their seed after them, even you above all peoples, as at this day.'),
(10, 5, 10, 15, 'Only the LORD had a delight in your fathers to love them, and he chose their descendants after them, even you above all peoples, as at this day.'),
(1, 5, 10, 15, 'Yet the LORD has set His affection on your fathers and loved them. And He has chosen you, their descendants after them, above all the peoples, even to this day.'),
(5, 5, 10, 15, 'Now the Lord was closely joined to your fathers, and he loved them, and he chose their offspring after them, that is, you yourselves, out of all the nations, just as is being proven today.'),
(7, 5, 10, 15, 'And yet the Lord hath been closely joined to thy fathers, and loved them and chose their seed after them, that is to say, you, out of all nations, as this day it is proved.'),
(4, 5, 10, 16, 'Circumcise therefore the foreskin of your heart, and be no more stiff necked.'),
(12, 5, 10, 16, 'Circumcise therefore the foreskin of your heart, and be no more stiff-necked.'),
(3, 5, 10, 16, 'Circumcise therefore the foreskin of your heart, and be no more stiffnecked.'),
(8, 5, 10, 16, 'Circumcise therefore the foreskin of your heart, and be no more stiffnecked.'),
(9, 5, 10, 16, 'Circumcise therefore the foreskin of your heart, and be no more stiffnecked.'),
(6, 5, 10, 16, 'Circumcise then the foreskin of your heart, and stiffen your neck no more.'),
(14, 5, 10, 16, 'and ye have circumcised the foreskin of your heart, and your neck ye do not harden any more;'),
(11, 5, 10, 16, 'And circumcise the uncircumcision of your heart, and ye shall no more harden your neck.'),
(13, 5, 10, 16, 'Circumcise therefore the foreskin of your heart, and be no more stiff-necked.'),
(10, 5, 10, 16, 'Circumcise therefore the foreskin of your heart, and be no more stiff-necked.'),
(1, 5, 10, 16, 'Circumcise your hearts, therefore, and stiffen your necks no more.'),
(5, 5, 10, 16, 'Therefore, circumcise the foreskin of your heart, and no longer stiffen your neck.'),
(7, 5, 10, 16, 'Circumcise therefore the foreskin of your heart, and stiffen your neck no more.'),
(4, 5, 10, 17, 'For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regards not persons, nor takes reward:'),
(12, 5, 10, 17, 'For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, who regardeth not persons, nor taketh reward:'),
(3, 5, 10, 17, 'For Jehovah your God, he is God of gods, and Lord of lords, the great God, the mighty, and the terrible, who regardeth not persons, nor taketh reward.'),
(8, 5, 10, 17, 'For the LORD your God, he is God of gods, and Lord of lords, the great God, the mighty, and the terrible, which regardeth not persons, nor taketh reward.'),
(9, 5, 10, 17, 'For the LORD your God, He is God of gods, and Lord of lords, the great God, the mighty, and the awful, who regardeth not persons, nor taketh reward.'),
(6, 5, 10, 17, 'For Jehovah your God is the God of gods, and the Lord of lords, the great God, the mighty and the terrible, who regardeth not persons, nor taketh reward;'),
(14, 5, 10, 17, 'for Jehovah your God—He is God of the gods, and Lord of the lords; God, the great, the mighty, and the fearful; who accepteth not persons, nor taketh a bribe;'),
(11, 5, 10, 17, 'For Jehovah your God, he is God of gods, and Lord of lords; the great, the strong, and the fearful God, who will not lift up faces, and will not take a gift.'),
(13, 5, 10, 17, 'For Yahweh your God, he is God of gods, and Lord of lords, the great God, the mighty, and the awesome, who doesn’t respect persons, nor takes reward.'),
(10, 5, 10, 17, 'For the LORD your God, he is God of gods, and Lord of lords, the great God, the mighty, and the awesome, who doesn’t respect persons, nor takes reward.'),
(1, 5, 10, 17, 'For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.'),
(5, 5, 10, 17, 'For the Lord your God himself is the God of gods, and the Lord of lords, a God great and powerful and terrible, who favors no person and accepts no bribe.'),
(7, 5, 10, 17, 'Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, a who accepteth no person nor taketh bribes.'),
(4, 5, 10, 18, 'He does execute the judgment of the fatherless and widow, and loves the stranger, in giving him food and raiment.'),
(12, 5, 10, 18, 'He executeth the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.'),
(3, 5, 10, 18, 'He doth execute justice for the fatherless and widow, and loveth the sojourner, in giving him food and raiment.'),
(8, 5, 10, 18, 'He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.'),
(9, 5, 10, 18, 'He doth execute justice for the fatherless and widow, and loveth the stranger, in giving him food and raiment.'),
(6, 5, 10, 18, 'who executeth the judgment of the fatherless and the widow, and loveth the stranger, to give him food and clothing.'),
(14, 5, 10, 18, 'He is doing the judgment of fatherless and widow, and loving the sojourner, to give to him bread and raiment.'),
(11, 5, 10, 18, 'He did the judgment of the orphan and the widow, and he loved the stranger to give to him bread and a garment.'),
(13, 5, 10, 18, 'He does execute justice for the fatherless and widow, and loves the foreigner, in giving him food and clothing.'),
(10, 5, 10, 18, 'He does execute justice for the fatherless and widow, and loves the foreigner, in giving him food and clothing.'),
(1, 5, 10, 18, 'He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing.'),
(5, 5, 10, 18, 'He accomplishes judgment for the orphan and the widow. He loves the sojourner, and he gives him food as well as clothing.'),
(7, 5, 10, 18, 'He doth judgment to the fatherless and the widow, loveth the stranger, and giveth him food and raiment.'),
(4, 5, 10, 19, 'Love you therefore the stranger: for you were strangers in the land of Egypt.'),
(12, 5, 10, 19, 'Love ye therefore the stranger: for ye were strangers in the land of Egypt.'),
(3, 5, 10, 19, 'Love ye therefore the sojourner; for ye were sojourners in the land of Egypt.'),
(8, 5, 10, 19, 'Love ye therefore the stranger: for ye were strangers in the land of Egypt.'),
(9, 5, 10, 19, 'Love ye therefore the stranger; for ye were strangers in the land of Egypt.'),
(6, 5, 10, 19, 'And ye shall love the stranger; for ye have been strangers in the land of Egypt.'),
(14, 5, 10, 19, '‘And ye have loved the sojourner, for sojourners ye were in the land of Egypt.'),
(11, 5, 10, 19, 'And love ye the stranger, for ye were strangers in the land of Egypt.'),
(13, 5, 10, 19, 'Therefore love the foreigner; for you were foreigners in the land of Egypt.'),
(10, 5, 10, 19, 'Therefore love the foreigner; for you were foreigners in the land of Egypt.'),
(1, 5, 10, 19, 'So you also must love the foreigner, since you yourselves were foreigners in the land of Egypt.'),
(5, 5, 10, 19, 'Therefore, you also should love sojourners, for you also were new arrivals in the land of Egypt.'),
(7, 5, 10, 19, 'And do you therefore love strangers, because you also were strangers in the land of Egypt.'),
(4, 5, 10, 20, 'You shall fear the LORD your God; him shall you serve, and to him shall you hold, and swear by his name.'),
(12, 5, 10, 20, 'Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.'),
(3, 5, 10, 20, 'Thou shalt fear Jehovah thy God; him shalt thou serve; and to him shalt thou cleave, and by his name shalt thou swear.'),
(8, 5, 10, 20, 'Thou shalt fear the LORD thy God; him shalt thou serve; and to him shalt thou cleave, and by his name shalt thou swear.'),
(9, 5, 10, 20, 'Thou shalt fear the LORD thy God; Him shalt thou serve; and to Him shalt thou cleave, and by His name shalt thou swear.'),
(6, 5, 10, 20, 'Thou shalt fear Jehovah thy God; him thou shalt serve, and unto him shalt thou cleave, and swear by his name.'),
(14, 5, 10, 20, '‘Jehovah thy God thou dost fear, Him thou dost serve, and to Him thou dost cleave, and by His name thou dost swear.'),
(11, 5, 10, 20, 'Jehovah thy God shalt thou fear; him shalt thou serve, and to him shalt thou cleave, and in his name shalt thou swear.'),
(13, 5, 10, 20, 'You shall fear Yahweh your God; you shall serve him; and you shall cling to him, and you shall swear by his name.'),
(10, 5, 10, 20, 'You shall fear the LORD your God; you shall serve him; and you shall cling to him, and you shall swear by his name.'),
(1, 5, 10, 20, 'You are to fear the LORD your God and serve Him. Hold fast to Him and take your oaths in His name.'),
(5, 5, 10, 20, 'You shall fear the Lord your God, and him alone shall you serve. You shall cling to him, and you shall swear by his name.'),
(7, 5, 10, 20, 'Thou shalt fear the Lord thy God, and serve him only: to him thou shalt adhere, and shalt swear by his name.'),
(4, 5, 10, 21, 'He is your praise, and he is your God, that has done for you these great and terrible things, which your eyes have seen.'),
(12, 5, 10, 21, 'He is thy praise, and he is thy God, that hath done for thee these great and terrible things which thy eyes have seen.'),
(3, 5, 10, 21, 'He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.'),
(8, 5, 10, 21, 'He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.'),
(9, 5, 10, 21, 'He is thy glory, and He is thy God, that hath done for thee these great and tremendous things, which thine eyes have seen.'),
(6, 5, 10, 21, 'He is thy praise, and he is thy God, who hath done for thee these great and terrible things, which thine eyes have seen.'),
(14, 5, 10, 21, 'He is thy praise, and He is thy God, who hath done with thee these great and fearful things which thine eyes have seen:'),
(11, 5, 10, 21, 'He thy praise, and he thy God who did with thee these great and terrible things which thine eyes saw.'),
(13, 5, 10, 21, 'He is your praise, and he is your God, who has done for you these great and awesome things, which your eyes have seen.'),
(10, 5, 10, 21, 'He is your praise, and he is your God, who has done for you these great and awesome things, which your eyes have seen.'),
(1, 5, 10, 21, 'He is your praise and He is your God, who has done for you these great and awesome wonders that your eyes have seen.'),
(5, 5, 10, 21, 'He is your praise and your God. He has done for you these great and terrible things, which your eyes have seen.'),
(7, 5, 10, 21, 'He is thy praise, and thy God, that hath done for thee these great and terrible things, which thy eyes have seen.'),
(4, 5, 10, 22, 'Your fathers went down into Egypt with three score and ten persons; and now the LORD your God has made you as the stars of heaven for multitude.'),
(12, 5, 10, 22, 'Thy fathers went down into Egypt with seventy persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.'),
(3, 5, 10, 22, 'Thy fathers went down into Egypt with threescore and ten persons; and now Jehovah thy God hath made thee as the stars of heaven for multitude.'),
(8, 5, 10, 22, 'Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.'),
(9, 5, 10, 22, 'Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.'),
(6, 5, 10, 22, 'With seventy souls thy fathers went down into Egypt; and now Jehovah thy God hath made thee as the stars of heaven for multitude.'),
(14, 5, 10, 22, 'with seventy persons did thy fathers go down to Egypt, and now hath Jehovah thy God made thee as stars of the heavens for multitude.'),
(11, 5, 10, 22, 'With seventy souls thy fathers went down to Egypt; and now Jehovah set thee as the stain of the heavens for multitude.'),
(13, 5, 10, 22, 'Your fathers went down into Egypt with seventy persons; and now Yahweh your God has made you as the stars of the sky for multitude.'),
(10, 5, 10, 22, 'Your fathers went down into Egypt with seventy persons; and now the LORD your God has made you as the stars of the sky for multitude.'),
(1, 5, 10, 22, 'Your fathers went down to Egypt, seventy in all, and now the LORD your God has made you as numerous as the stars in the sky.'),
(5, 5, 10, 22, 'As seventy souls, your fathers descended into Egypt. And now, behold, the Lord your God has multiplied you to be like the stars of heaven.”'),
(7, 5, 10, 22, 'In seventy souls thy fathers went down into Egypt: and behold now the Lord thy God hath multiplied thee as the stars of heaven.'),
(4, 5, 11, 1, 'Therefore you shall love the LORD your God, and keep his charge, and his statutes, and his judgments, and his commandments, always.'),
(12, 5, 11, 1, 'Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, always.'),
(3, 5, 11, 1, 'Therefore thou shalt love Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments, alway.'),
(8, 5, 11, 1, 'Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.'),
(9, 5, 11, 1, 'Therefore thou shalt love the LORD thy God, and keep His charge, and His statutes, and His ordinances, and His commandments, alway.'),
(6, 5, 11, 1, 'Thou shalt love then Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments continually.'),
(14, 5, 11, 1, '‘And thou hast loved Jehovah thy God, and kept His charge, and His statutes, and His judgments, and His commands, all the days;'),
(11, 5, 11, 1, 'And love thou Jehovah thy God, and watch his watches and his laws and his judgments and his commands, all the days.'),
(13, 5, 11, 1, 'Therefore you shall love Yahweh your God, and keep his instructions, and his statutes, and his ordinances, and his commandments, always.'),
(10, 5, 11, 1, 'Therefore you shall love the LORD your God, and keep his instructions, and his statutes, and his ordinances, and his commandments, always.'),
(1, 5, 11, 1, 'You shall therefore love the LORD your God and always keep His charge, His statutes, His ordinances, and His commandments.'),
(5, 5, 11, 1, '“And so, love the Lord your God, and observe his precepts and ceremonies, his judgments and commandments, at all times.'),
(7, 5, 11, 1, 'Therefore love the Lord thy God and observe his precepts and ceremonies, his judgments and commandments at all times.'),
(4, 5, 11, 2, 'And know you this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,'),
(12, 5, 11, 2, 'And know ye this day: for I speak not with your children who have not known, and who have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his out-stretched arm,'),
(3, 5, 11, 2, 'And know ye this day: for I speak not with your children that have not known, and that have not seen the chastisement of Jehovah your God, his greatness, his mighty hand, and his outstretched arm,'),
(8, 5, 11, 2, 'And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,'),
(9, 5, 11, 2, 'And know ye this day; for I speak not with your children that have not known, and that have not seen the chastisement of the LORD your God, His greatness, His mighty hand, and His outstretched arm,'),
(6, 5, 11, 2, 'And know ye this day...; for [I speak] not with your children who have not known, and who have not seen the chastisement of Jehovah your God, his greatness, his powerful hand, and his stretched-out arm,'),
(14, 5, 11, 2, 'and ye have known to-day—for it is not your sons who have not known, and who have not seen the chastisement of Jehovah your God, His greatness, His strong hand, and His stretched-out arm,'),
(11, 5, 11, 2, 'And know ye this day, that not with your sons who knew not, and who saw not the corrections of Jehovah your God, his greatness, his strong hand and his extended arm,'),
(13, 5, 11, 2, 'Know this day: for I don’t speak with your children who have not known, and who have not seen the chastisement of Yahweh your God, his greatness, his mighty hand, and his outstretched arm,'),
(10, 5, 11, 2, 'Know this day: for I do not speak with your children who have not known, and who have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his outstretched arm,'),
(1, 5, 11, 2, 'Know this day that it is not your children who have known and seen the discipline of the LORD your God: His greatness, His mighty hand, and His outstretched arm;'),
(5, 5, 11, 2, 'Acknowledge, on this day, the things that your sons did not know. For they did not see the chastisements of the Lord your God, his great acts, and powerful hand, and outstretched arm,'),
(7, 5, 11, 2, 'Know this day the things that your children know not, who saw not the chastisements of the Lord your God. his great doings and strong hand, and stretched out arm,'),
(4, 5, 11, 3, 'And his miracles, and his acts, which he did in the middle of Egypt to Pharaoh the king of Egypt, and to all his land;'),
(12, 5, 11, 3, 'And his miracles, and his acts, which he did in the midst of Egypt, to Pharaoh the king of Egypt, and to all his land;'),
(3, 5, 11, 3, 'and his signs, and his works, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;'),
(8, 5, 11, 3, 'and his signs, and his works, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;'),
(9, 5, 11, 3, 'and His signs, and His works, which He did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;'),
(6, 5, 11, 3, 'and his signs and his acts which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;'),
(14, 5, 11, 3, 'and His signs, and His doings, which He hath done in the midst of Egypt, to Pharaoh king of Egypt, and to all his land;'),
(11, 5, 11, 3, 'And his signs and his doings which he did in the midst of Egypt to Pharaoh king of Egypt, and to all his land;'),
(13, 5, 11, 3, 'and his signs, and his works, which he did in the midst of Egypt to Pharaoh the king of Egypt, and to all his land;'),
(10, 5, 11, 3, 'and his signs, and his works, which he did in the midst of Egypt to Pharaoh the king of Egypt, and to all his land;'),
(1, 5, 11, 3, 'the signs and works He did in Egypt to Pharaoh king of Egypt and all his land;'),
(5, 5, 11, 3, 'the signs and works that he did in the midst of Egypt, to Pharaoh, the king, and to his entire land,'),
(7, 5, 11, 3, 'The signs and works which he did in the midst of Egypt to king Pharao, and to all his land,'),
(4, 5, 11, 4, 'And what he did to the army of Egypt, to their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD has destroyed them to this day;'),
(12, 5, 11, 4, 'And what he did to the army of Egypt, to their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them to this day;'),
(3, 5, 11, 4, 'and what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red Sea to overflow them as they pursued after you, and how Jehovah hath destroyed them unto this day;'),
(8, 5, 11, 4, 'and what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red Sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day;'),
(9, 5, 11, 4, 'and what He did unto the army of Egypt, unto their horses, and to their chariots; how He made the water of the Red Sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day;'),
(6, 5, 11, 4, 'and what he did unto the army of Egypt, unto their horses, and unto their chariots, over which he made the water of the Red sea flow as they pursued after you, and Jehovah destroyed them unto this day;'),
(14, 5, 11, 4, 'and that which He hath done to the force of Egypt, to its horses, and to its chariot, when He hath caused the waters of the Red Sea to flow against their faces in their pursuing after them, and Jehovah destroyeth them, unto this day;'),
(11, 5, 11, 4, 'And what he did to the army of Egypt, to his horses and to his chariots, that he caused the water of the sea of sedge to overflow upon their face in their pursuing after you, and Jehovah will destroy them even to this day;'),
(13, 5, 11, 4, 'and what he did to the army of Egypt, to their horses, and to their chariots; how he made the water of the Red Sea to overflow them as they pursued after you, and how Yahweh has destroyed them to this day;'),
(10, 5, 11, 4, 'and what he did to the army of Egypt, to their horses, and to their chariots; how he made the water of the Sea at the End to overflow them as they pursued after you, and how the LORD has destroyed them to this day;'),
(1, 5, 11, 4, 'what He did to the Egyptian army and horses and chariots when He made the waters of the Red Sea engulf them as they pursued you, and how He destroyed them completely, even to this day;'),
(5, 5, 11, 4, 'and to the entire army of the Egyptians, and to their horses and chariots: how the waters of the Red Sea covered them as they were pursuing you, and how the Lord wiped them away, even to the present day;'),
(7, 5, 11, 4, 'And to all the host of the Egyptians, and to their horses and chariots: how the waters of the Red Sea covered them, when they pursued you, and how the Lord destroyed them until this present day:'),
(4, 5, 11, 5, 'And what he did to you in the wilderness, until you came into this place;'),
(12, 5, 11, 5, 'And what he did to you in the wilderness, until ye came to this place;'),
(3, 5, 11, 5, 'and what he did unto you in the wilderness, until ye came unto this place;'),
(8, 5, 11, 5, 'and what he did unto you in the wilderness, until ye came unto this place;'),
(9, 5, 11, 5, 'and what He did unto you in the wilderness, until ye came unto this place;'),
(6, 5, 11, 5, '—and what he did unto you in the wilderness, until ye came to this place;'),
(14, 5, 11, 5, 'and that which He hath done to you in the wilderness, till your coming in unto this place;'),
(11, 5, 11, 5, 'And what he did to you in the desert till your coming to this place;'),
(13, 5, 11, 5, 'and what he did to you in the wilderness, until you came to this place;'),
(10, 5, 11, 5, 'and what he did to you in the wilderness, until you came to this place;'),
(1, 5, 11, 5, 'what He did for you in the wilderness until you reached this place;'),
(5, 5, 11, 5, 'and the things that he accomplished for you in the wilderness, until you arrived at this place;'),
(7, 5, 11, 5, 'And what he hath done to you in the wilderness, till you came to this place:'),
(4, 5, 11, 6, 'And what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the middle of all Israel:'),
(12, 5, 11, 6, 'And what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:'),
(3, 5, 11, 6, 'and what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened its mouth, and swallowed them up, and their households, and their tents, and every living thing that followed them, in the midst of all Israel:'),
(8, 5, 11, 6, 'and what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened her mouth, and swallowed them up, and their households, and their tents, and every living thing that followed them, in the midst of all Israel:'),
(9, 5, 11, 6, 'and what He did unto Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened her mouth, and swallowed them up, and their households, and their tents, and every living substance that followed them, in the midst of all Israel;'),
(6, 5, 11, 6, 'and what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben,—how the earth opened its mouth, and swallowed them up, with their households, and their tents, and all the living substance that belonged to them, in the midst of all Israel.'),
(14, 5, 11, 6, 'and that which He hath done to Dathan, and to Abiram, sons of Eliab, sons of Reuben, when the earth hath opened her mouth and swalloweth them, and their houses, and their tents, and all that liveth, which is at their feet, in the midst of all Israel:'),
(11, 5, 11, 6, 'And what he did to Dathan and to Abiram, sons of Eliab, son of Reuben; that the earth opened her mouth and she will swallow them down, and their houses, and their tents, and every living thing which is at their feet in the midst of all Israel:'),
(13, 5, 11, 6, 'and what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened its mouth, and swallowed them up, and their households, and their tents, and every living thing that followed them, in the midst of all Israel:'),
(10, 5, 11, 6, 'and what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened its mouth, and swallowed them up, and their households, and their tents, and every living thing that followed them, in the midst of all Israel:'),
(1, 5, 11, 6, 'and what He did in the midst of all the Israelites to Dathan and Abiram, the sons of Eliab the Reubenite, when the earth opened its mouth and swallowed them, their households, their tents, and every living thing that belonged to them.'),
(5, 5, 11, 6, 'and to Dathan and Abiram, sons of Eliab, who was the son of Reuben, those whom the earth, opening its mouth, engulfed with their households and tents, and with their entire substance which they had in the midst of Israel.'),
(7, 5, 11, 6, 'And to Dathan and Abiron the sons of Eliab, who was the son of Ruben: whom the earth, opening her mouth swallowed up with their households and tents, and all their substance, which they had in the midst of Israel.'),
(4, 5, 11, 7, 'But your eyes have seen all the great acts of the LORD which he did.'),
(12, 5, 11, 7, 'But your eyes have seen all the great acts of the LORD which he did.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 5, 11, 7, 'but your eyes have seen all the great work of Jehovah which he did.'),
(8, 5, 11, 7, 'but your eyes have seen all the great work of the LORD which he did.'),
(9, 5, 11, 7, 'but your eyes have seen all the great work of the LORD which He did.'),
(6, 5, 11, 7, 'For your eyes have seen all the great work of Jehovah which he hath done.'),
(14, 5, 11, 7, '—But it is your eyes which are seeing all the great work of Jehovah, which He hath done;'),
(11, 5, 11, 7, 'For your eyes saw every great doing of Jehovah which he did.'),
(13, 5, 11, 7, 'but your eyes have seen all the great work of Yahweh which he did.'),
(10, 5, 11, 7, 'but your eyes have seen all the great work of the LORD which he did.'),
(1, 5, 11, 7, 'For it is your own eyes that have seen every great work that the LORD has done.'),
(5, 5, 11, 7, 'Your eyes have seen all the great works of the Lord, which he has accomplished,'),
(7, 5, 11, 7, 'Your eyes have seen all the greet works of the Lord, that he hath done,'),
(4, 5, 11, 8, 'Therefore shall you keep all the commandments which I command you this day, that you may be strong, and go in and possess the land, where you go to possess it;'),
(12, 5, 11, 8, 'Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;'),
(3, 5, 11, 8, 'Therefore shall ye keep all the commandment which I command thee this day, that ye may be strong, and go in and possess the land, whither ye go over to possess it;'),
(8, 5, 11, 8, 'Therefore shall ye keep all the commandment which I command thee this day, that ye may be strong, and go in and possess the land, whither ye go over to possess it;'),
(9, 5, 11, 8, 'Therefore shall ye keep all the commandment which I command thee this day, that ye may be strong, and go in and possess the land, whither ye go over to possess it;'),
(6, 5, 11, 8, 'Keep then all the commandment which I command you this day, that ye may be strong, and enter in and possess the land, whither ye pass over to possess it;'),
(14, 5, 11, 8, 'and ye have kept all the command which I am commanding thee to-day, so that ye are strong, and have gone in, and possessed the land whither ye are passing over to possess it,'),
(11, 5, 11, 8, 'And watch ye every command which I command thee this day, so that ye shall be strengthened and go in and possess the land where ye are passing over there to possess it;'),
(13, 5, 11, 8, 'Therefore you shall keep all the commandment which I command you this day, that you may be strong, and go in and possess the land, where you go over to possess it;'),
(10, 5, 11, 8, 'Therefore you shall keep every commandment which I command you this day, that you may be strong, and multiply, and go in and possess the land, where you go over to possess it;'),
(1, 5, 11, 8, 'You shall therefore keep every commandment I am giving you today, so that you may have the strength to go in and possess the land that you are crossing the Jordan to possess,'),
(5, 5, 11, 8, 'so that you would keep all his commandments, which I entrust to you this day, and so that you would be able to enter and possess the land, toward which you are advancing,'),
(7, 5, 11, 8, 'That you may keep all his commandments, which I command you this day, and may go in, and possess the land, to which you are entering,'),
(4, 5, 11, 9, 'And that you may prolong your days in the land, which the LORD swore to your fathers to give to them and to their seed, a land that flows with milk and honey.'),
(12, 5, 11, 9, 'And that ye may prolong your days in the land which the LORD swore to your fathers to give to them, and to their seed, a land that floweth with milk and honey.'),
(3, 5, 11, 9, 'and that ye may prolong your days in the land, which Jehovah sware unto your fathers to give unto them and to their seed, a land flowing with milk and honey.'),
(8, 5, 11, 9, 'and that ye may prolong your days upon the land, which the LORD sware unto your fathers to give unto them and to their seed, a land flowing with milk and honey.'),
(9, 5, 11, 9, 'and that ye may prolong your days upon the land, which the LORD swore unto your fathers to give unto them and to their seed, a land flowing with milk and honey.'),
(6, 5, 11, 9, 'and that ye may prolong your days in the land which Jehovah swore unto your fathers to give unto them and unto their seed, a land flowing with milk and honey.'),
(14, 5, 11, 9, 'and so that ye prolong days on the ground which Jehovah hath sworn to your fathers to give to them and to their seed—a land flowing with milk and honey.'),
(11, 5, 11, 9, 'And so that ye shall prolong the days upon the land which Jehovah sware to your fathers to give to them, and to their seed; a land flowing milk and honey.'),
(13, 5, 11, 9, 'and that you may prolong your days in the land, which Yahweh swore to your fathers to give to them and to their seed, a land flowing with milk and honey.'),
(10, 5, 11, 9, 'and that you may prolong your days in the land, which the LORD swore to your fathers to give to them and to their descendants, a land flowing with milk and honey.'),
(1, 5, 11, 9, 'and so that you may live long in the land that the LORD swore to your fathers to give them and their descendants, a land flowing with milk and honey.'),
(5, 5, 11, 9, 'and so that you may live, for a long time, in the land which the Lord promised under oath to your fathers, and to their offspring, a land flowing with milk and honey.'),
(7, 5, 11, 9, 'And may live in it a long time: which the Lord promised by oath to your fathers, and to their seed, a land which floweth with milk and honey.'),
(4, 5, 11, 10, 'For the land, where you go in to possess it, is not as the land of Egypt, from from where you came out, where you sowed your seed, and watered it with your foot, as a garden of herbs:'),
(12, 5, 11, 10, 'For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou didst sow thy seed, and water it with thy foot, as a garden of herbs:'),
(3, 5, 11, 10, 'For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs;'),
(8, 5, 11, 10, 'For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:'),
(9, 5, 11, 10, 'For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou didst sow thy seed, and didst water it with thy foot, as a garden of herbs;'),
(6, 5, 11, 10, 'For the land, whither thou enterest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs;'),
(14, 5, 11, 10, '‘For the land whither thou art going in to possess it, is not as the land of Egypt whence ye have come out, where thou sowest thy seed, and hast watered with thy foot, as a garden of the green herb;'),
(11, 5, 11, 10, 'For the land where thou goest in there to possess it, it is not as the land of Egypt, where ye came from there, when thou shalt sow thy seed, and thou wateredst it with thy foot, as a garden of green things:'),
(13, 5, 11, 10, 'For the land, where you go in to possess it, isn’t as the land of Egypt, that you came out from, where you sowed your seed, and watered it with your foot, as a garden of herbs;'),
(10, 5, 11, 10, 'For the land, where you go in to possess it, isn’t as the land of Egypt, that you came out from, where you sowed your seed, and watered it with your feet, as a garden of herbs;'),
(1, 5, 11, 10, 'For the land that you are entering to possess is not like the land of Egypt, from which you have come, where you sowed your seed and irrigated on foot, like a vegetable garden.'),
(5, 5, 11, 10, 'For the land, which you shall enter and possess, is not like the land of Egypt, from which you departed, where, when seed has been sown, waters are brought in by irrigation, in the manner of gardens.'),
(7, 5, 11, 10, 'For the land, which thou goest to possess, is not like the land of Egypt, from whence thou camest out, where, when the seed is sown, waters are brought in to water it after the manner of gardens.'),
(4, 5, 11, 11, 'But the land, where you go to possess it, is a land of hills and valleys, and drinks water of the rain of heaven:'),
(12, 5, 11, 11, 'But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:'),
(3, 5, 11, 11, 'but the land, whither ye go over to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven,'),
(8, 5, 11, 11, 'but the land, whither ye go over to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:'),
(9, 5, 11, 11, 'but the land, whither ye go over to possess it, is a land of hills and valleys, and drinketh water as the rain of heaven cometh down;'),
(6, 5, 11, 11, 'but the land, whereunto ye are passing over to possess it, is a land of mountains and valleys, which drinketh water of the rain of heaven,'),
(14, 5, 11, 11, 'but the land whither ye are passing over to possess it, is a land of hills and valleys; of the rain of the heavens it drinketh water;'),
(11, 5, 11, 11, 'And the land where ye are passing over there to possess it, a land of mountains and valleys; according to the rain of the heavens it will drink water.'),
(13, 5, 11, 11, 'but the land, where you go over to possess it, is a land of hills and valleys which drinks water of the rain of the sky,'),
(10, 5, 11, 11, 'but the land, where you go over to possess it, is a land of hills and valleys which drinks water of the rain of the sky,'),
(1, 5, 11, 11, 'But the land that you are crossing the Jordan to possess is a land of mountains and valleys that drinks in the rain from heaven.'),
(5, 5, 11, 11, 'Rather, it has mountainous regions and plains, which lay waiting for rain from heaven.'),
(7, 5, 11, 11, 'But it is a land of hills and plains, expecting rain from heaven.'),
(4, 5, 11, 12, 'A land which the LORD your God cares for: the eyes of the LORD your God are always on it, from the beginning of the year even to the end of the year.'),
(12, 5, 11, 12, 'A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even to the end of the year.'),
(3, 5, 11, 12, 'a land which Jehovah thy God careth for: the eyes of Jehovah thy God are always upon it, from the beginning of the year even unto the end of the year.'),
(8, 5, 11, 12, 'a land which the LORD thy God careth for; the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year.'),
(9, 5, 11, 12, 'a land which the LORD thy God careth for; the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year.'),
(6, 5, 11, 12, 'a land which Jehovah thy God careth for; the eyes of Jehovah thy God are constantly upon it, from the beginning of the year even unto the end of the year.'),
(14, 5, 11, 12, 'a land which Jehovah thy God is searching; continually are the eyes of Jehovah thy God upon it, from the beginning of the year even unto the latter end of the year.'),
(11, 5, 11, 12, 'A land which Jehovah thy God sought for it: continually are the eyes of Jehovah thy God upon it from the beginning of the year, and even to the last of the year.'),
(13, 5, 11, 12, 'a land which Yahweh your God cares for: the eyes of Yahweh your God are always on it, from the beginning of the year even to the end of the year.'),
(10, 5, 11, 12, 'a land which the LORD your God cares for: the eyes of the LORD your God are always on it, from the beginning of the year even to the end of the year.'),
(1, 5, 11, 12, 'It is a land for which the LORD your God cares; the eyes of the LORD your God are always on it, from the beginning to the end of the year.'),
(5, 5, 11, 12, 'And the Lord your God always visits it, and his eyes are upon it, from the beginning of the year, all the way to its end.'),
(7, 5, 11, 12, 'And the Lord thy God doth always visit it, and his eyes are on it from the beginning of the year unto the end thereof.'),
(4, 5, 11, 13, 'And it shall come to pass, if you shall listen diligently to my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul,'),
(12, 5, 11, 13, 'And it shall come to pass, if ye shall hearken diligently to my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul,'),
(3, 5, 11, 13, 'And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love Jehovah your God, and to serve him with all your heart and with all your soul,'),
(8, 5, 11, 13, 'And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul,'),
(9, 5, 11, 13, 'And it shall come to pass, if ye shall hearken diligently unto My commandments which I command you this day, to love the LORD your God, and to serve Him with all your heart and with all your soul,'),
(6, 5, 11, 13, 'And it shall come to pass, if ye hearken diligently unto my commandments which I command you this day, to love Jehovah your God, and to serve him with all your heart and with all your soul,'),
(14, 5, 11, 13, '‘And it hath been—if thou hearken diligently unto My commands which I am commanding you to-day, to love Jehovah your God, and to serve Him with all your heart, and with all your soul—'),
(11, 5, 11, 13, 'And it was if hearing, ye shall hear to the commands which I command you this day, to love Jehovah your God, and to serve him with all your heart and with all your soul,'),
(13, 5, 11, 13, 'It shall happen, if you shall listen diligently to my commandments which I command you this day, to love Yahweh your God, and to serve him with all your heart and with all your soul,'),
(10, 5, 11, 13, 'It shall happen, if you shall listen diligently to my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul,'),
(1, 5, 11, 13, 'So if you carefully obey the commandments I am giving you today, to love the LORD your God and to serve Him with all your heart and with all your soul,'),
(5, 5, 11, 13, 'So then, if you obey my commandments, which I am instructing to you this day, so that you love the Lord your God, and serve him with your whole heart and your whole soul,'),
(7, 5, 11, 13, 'If then you obey my commandments, which I command you this day, that you love the Lord your God, and serve him with all your heart, and with all your soul:'),
(4, 5, 11, 14, 'That I will give you the rain of your land in his due season, the first rain and the latter rain, that you may gather in your corn, and your wine, and your oil.'),
(12, 5, 11, 14, 'That I will give you the rain of your land in its due season, the former rain and the latter rain, that thou mayest gather in thy corn, and thy wine and thy oil.'),
(3, 5, 11, 14, 'that I will give the rain of your land in its season, the former rain and the latter rain, that thou mayest gather in thy grain, and thy new wine, and thine oil.'),
(8, 5, 11, 14, 'that I will give the rain of your land in its season, the former rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.'),
(9, 5, 11, 14, 'that I will give the rain of your land in its season, the former rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.'),
(6, 5, 11, 14, 'that I will give rain to your land in its season, the early rain and the latter rain; and thou shalt gather in thy corn, and thy new wine, and thine oil;'),
(14, 5, 11, 14, 'that I have given the rain of your land in its season—sprinkling and gathered—and thou hast gathered thy corn, and thy new wine, and thine oil,'),
(11, 5, 11, 14, 'And I gave the rain of your land in its time, the early and the latter rain; and gather thy grain and thy new wine and thy new oil.'),
(13, 5, 11, 14, 'that I will give the rain of your land in its season, the former rain and the latter rain, that you may gather in your grain, and your new wine, and your oil.'),
(10, 5, 11, 14, 'that I will give the rain of your land in its season, the former rain and the latter rain, that you may gather in your grain, and your new wine, and your oil.'),
(1, 5, 11, 14, 'then I will provide rain for your land in season, the autumn and spring rains, that you may gather your grain, new wine, and oil.'),
(5, 5, 11, 14, 'he will give to your land the early rain and the late rain, so that you may gather your grain, and your wine, and your oil,'),
(7, 5, 11, 14, 'He will give to your land the early rain and the latter rain, that you may gather in your corn, and your wine, and your oil,'),
(4, 5, 11, 15, 'And I will send grass in your fields for your cattle, that you may eat and be full.'),
(12, 5, 11, 15, 'And I will give grass in thy fields for thy cattle, that thou mayest eat and be full.'),
(3, 5, 11, 15, 'And I will give grass in thy fields for thy cattle, and thou shalt eat and be full.'),
(8, 5, 11, 15, 'And I will give grass in thy fields for thy cattle, and thou shalt eat and be full.'),
(9, 5, 11, 15, 'And I will give grass in thy fields for thy cattle, and thou shalt eat and be satisfied.'),
(6, 5, 11, 15, 'and I will give grass in thy field for thy cattle; and thou shalt eat and be full.'),
(14, 5, 11, 15, 'and I have given herbs in thy field for thy cattle, and thou hast eaten, and been satisfied.'),
(11, 5, 11, 15, 'And I gave the green herb in thy field for thy cattle, and eat thou and be satisfied.'),
(13, 5, 11, 15, 'I will give grass in your fields for your livestock, and you shall eat and be full.'),
(10, 5, 11, 15, 'I will give grass in your fields for your livestock, and you shall eat and be full.'),
(1, 5, 11, 15, 'And I will provide grass in the fields for your livestock, and you will eat and be satisfied.'),
(5, 5, 11, 15, 'and your hay from the fields in order to feed your cattle, and so that you yourselves may eat and be satisfied.'),
(7, 5, 11, 15, 'And your hay out of the fields to feed your cattle, and that you may eat and be filled.'),
(4, 5, 11, 16, 'Take heed to yourselves, that your heart be not deceived, and you turn aside, and serve other gods, and worship them;'),
(12, 5, 11, 16, 'Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;'),
(3, 5, 11, 16, 'Take heed to yourselves, lest your heart be deceived, and ye turn aside, and serve other gods, and worship them;'),
(8, 5, 11, 16, 'Take heed to yourselves, lest your heart be deceived, and ye turn aside, and serve other gods, and worship them;'),
(9, 5, 11, 16, 'Take heed to yourselves, lest your heart be deceived, and ye turn aside, and serve other gods, and worship them;'),
(6, 5, 11, 16, 'Take heed to yourselves, that your heart be not deceived, and ye turn aside and serve other gods, and bow down to them,'),
(14, 5, 11, 16, '‘Take heed to yourselves, lest your heart be enticed, and ye have turned aside, and served other gods, and bowed yourselves to them,'),
(11, 5, 11, 16, 'Watch ye to yourselves, lest your heart shall be enticed, and ye turn aside and serve other gods, and worship to them:'),
(13, 5, 11, 16, 'Take heed to yourselves, lest your heart be deceived, and you turn aside, and serve other gods, and worship them;'),
(10, 5, 11, 16, 'Be careful, lest your heart be deceived, and you turn aside, and serve other gods, and worship them;'),
(1, 5, 11, 16, 'But be careful that you are not enticed to turn aside to worship and bow down to other gods,'),
(5, 5, 11, 16, 'Be careful, lest perhaps your heart may be deceived, and you might withdraw from the Lord, and serve strange gods, and adore them.'),
(7, 5, 11, 16, 'Beware lest perhaps your heart be deceived, and you depart from the Lord, and serve strange gods, and adore them:'),
(4, 5, 11, 17, 'And then the LORD’s wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest you perish quickly from off the good land which the LORD gives you.'),
(12, 5, 11, 17, 'And then the LORD’S wrath shall be kindled against you, and he shall shut up the heaven, that there shall be no rain, and the land shall not yield her fruit; and lest ye perish quickly from off the good land which the LORD giveth you.'),
(3, 5, 11, 17, 'and the anger of Jehovah be kindled against you, and he shut up the heavens, so that there shall be no rain, and the land shall not yield its fruit; and ye perish quickly from off the good land which Jehovah giveth you.'),
(8, 5, 11, 17, 'and the anger of the LORD be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and ye perish quickly from off the good land which the LORD giveth you.'),
(9, 5, 11, 17, 'and the anger of the LORD be kindled against you, and He shut up the heaven, so that there shall be no rain, and the ground shall not yield her fruit; and ye perish quickly from off the good land which the LORD giveth you.'),
(6, 5, 11, 17, 'and Jehovah’s wrath kindle against you, and he shut up the heavens, that there be no rain, and that the ground yield not its produce, and ye perish quickly from off the good land which Jehovah is giving you.'),
(14, 5, 11, 17, 'and the anger of Jehovah hath burned against you, and He hath restrained the heavens, and there is no rain, and the ground doth not give her increase, and ye have perished hastily from off the good land which Jehovah is giving to you.'),
(11, 5, 11, 17, 'And the anger of Jehovah kindled against you, and he shut up the heavens and there shall not be rain, and the land shall not give her produce, and ye perished quickly from off the good land that Jehovah gave to you.'),
(13, 5, 11, 17, 'and the anger of Yahweh be kindled against you, and he shut up the sky, so that there shall be no rain, and the land shall not yield its fruit; and you perish quickly from off the good land which Yahweh gives you.'),
(10, 5, 11, 17, 'and the anger of the LORD be kindled against you, and he shut up the sky, so that there shall be no rain, and the land shall not yield its fruit; and you perish quickly from off the good land which the LORD gives you.'),
(1, 5, 11, 17, 'or the anger of the LORD will be kindled against you. He will shut the heavens so that there will be no rain, nor will the land yield its produce, and you will soon perish from the good land that the LORD is giving you.'),
(5, 5, 11, 17, 'And the Lord, becoming angry, might close up heaven, so that the rain would not descend, nor would the earth produce her seedlings, and then you would quickly perish from the excellent land, which the Lord will give to you.'),
(7, 5, 11, 17, 'And the Lord being angry shut up heaven, that the rain come not down, nor the earth yield her fruit, and you perish quickly from the excellent land, which the Lord will give you.'),
(4, 5, 11, 18, 'Therefore shall you lay up these my words in your heart and in your soul, and bind them for a sign on your hand, that they may be as frontlets between your eyes.'),
(12, 5, 11, 18, 'Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.'),
(3, 5, 11, 18, 'Therefore shall ye lay up these my words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes.'),
(8, 5, 11, 18, 'Therefore shall ye lay up these my words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes.'),
(9, 5, 11, 18, 'Therefore shall ye lay up these My words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes.'),
(6, 5, 11, 18, 'And ye shall lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, and they shall be for frontlets between your eyes.'),
(14, 5, 11, 18, '‘And ye have placed these my words on your heart, and on your soul, and have bound them for a sign on your hand, and they have been for frontlets between your eyes;'),
(11, 5, 11, 18, 'And put these words upon your heart and upon your soul, and bind them for a sign upon your hand, and they were for bands between your eyes.'),
(13, 5, 11, 18, 'Therefore you shall lay up these my words in your heart and in your soul; and you shall bind them for a sign on your hand, and they shall be for symbols between your eyes.'),
(10, 5, 11, 18, 'Therefore you shall lay up these my words in your heart and in your soul; and you shall bind them for a sign on your hand, and they shall be for symbols between your eyes.'),
(1, 5, 11, 18, 'Fix these words of mine in your hearts and minds; tie them as reminders on your hands and bind them on your foreheads.'),
(5, 5, 11, 18, 'Place these words of mine in your hearts and minds, and hang them as a sign on your hands, and arrange them between your eyes.'),
(7, 5, 11, 18, 'Lay up these my words in your hearts and minds, and hang them for a sign on your hands, and place them between your eyes.'),
(4, 5, 11, 19, 'And you shall teach them your children, speaking of them when you sit in your house, and when you walk by the way, when you lie down, and when you rise up.'),
(12, 5, 11, 19, 'And ye shall teach them to your children, speaking of them when thou sittest in thy house, and when thou walkest by the way, when thou liest down, and when thou risest up.'),
(3, 5, 11, 19, 'And ye shall teach them your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.'),
(8, 5, 11, 19, 'And ye shall teach them your children, talking of them, when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.'),
(9, 5, 11, 19, 'And ye shall teach them your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.'),
(6, 5, 11, 19, 'And ye shall teach them unto your children, speaking of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up;'),
(14, 5, 11, 19, 'and ye have taught them to your sons, by speaking of them in thy sitting in thy house, and in thy going in the way, and in thy lying down, and in thy rising up,'),
(11, 5, 11, 19, 'And teach them to your sons to speak in them in thy resting in thy house, and in thy walking in the way, and in thy lying down, and in thy rising up.'),
(13, 5, 11, 19, 'You shall teach them your children, talking of them, when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.'),
(10, 5, 11, 19, 'You shall teach them your children, talking of them, when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.'),
(1, 5, 11, 19, 'Teach them to your children, speaking about them when you sit at home and when you walk along the road, when you lie down and when you get up.'),
(5, 5, 11, 19, 'Teach your sons to meditate on them, when you sit in your house, and when you walk along the way, and when you lie down or rise up.'),
(7, 5, 11, 19, 'Teach your children that they meditate on them, when thou sittest in thy house, and when thou walkest on the way, end when thou liest down and risest up.'),
(4, 5, 11, 20, 'And you shall write them on the door posts of your house, and on your gates:'),
(12, 5, 11, 20, 'And thou shalt write them upon the door posts of thy house, and upon thy gates:'),
(3, 5, 11, 20, 'And thou shalt write them upon the door-posts of thy house, and upon thy gates;'),
(8, 5, 11, 20, 'And thou shalt write them upon the door posts of thine house, and upon thy gates:'),
(9, 5, 11, 20, 'And thou shalt write them upon the door-posts of thy house, and upon thy gates;'),
(6, 5, 11, 20, 'and write them upon the posts of thy house, and upon thy gates;'),
(14, 5, 11, 20, 'and hast written them on the side-posts of thy house, and on thy gates,'),
(11, 5, 11, 20, 'And write them upon the doorposts of thy house and upon thy gates.'),
(13, 5, 11, 20, 'You shall write them on the door posts of your house, and on your gates;'),
(10, 5, 11, 20, 'You shall write them on the door posts of your house, and on your gates;'),
(1, 5, 11, 20, 'Write them on the doorposts of your houses and on your gates,'),
(5, 5, 11, 20, 'You shall write them upon the doorposts and the gates of your house,'),
(7, 5, 11, 20, 'Thou shalt write them upon the posts and the doors of thy house:'),
(4, 5, 11, 21, 'That your days may be multiplied, and the days of your children, in the land which the LORD swore to your fathers to give them, as the days of heaven on the earth.'),
(12, 5, 11, 21, 'That your days may be multiplied, and the days of your children, in the land which the LORD swore to your fathers to give to them, as the days of heaven upon the earth.'),
(3, 5, 11, 21, 'that your days may be multiplied, and the days of your children, in the land which Jehovah sware unto your fathers to give them, as the days of the heavens above the earth.'),
(8, 5, 11, 21, 'that your days may be multiplied, and the days of your children, upon the land which the LORD sware unto your fathers to give them, as the days of the heavens above the earth.'),
(9, 5, 11, 21, 'that your days may be multiplied, and the days of your children, upon the land which the LORD swore unto your fathers to give them, as the days of the heavens above the earth.'),
(6, 5, 11, 21, 'that your days may be multiplied, and the days of your children, in the land which Jehovah swore unto your fathers to give them, as the days of the heavens [which are] above the earth.'),
(14, 5, 11, 21, 'so that your days are multiplied, and the days of your sons, on the ground which Jehovah hath sworn to your fathers to give to them, as the days of the heavens on the earth.'),
(11, 5, 11, 21, 'So that your days shall be multiplied, and the days of your sons, upon the land which Jehovah sware to your fathers to give to them, according to the days of the heavens upon the earth.'),
(13, 5, 11, 21, 'that your days may be multiplied, and the days of your children, in the land which Yahweh swore to your fathers to give them, as the days of the heavens above the earth.'),
(10, 5, 11, 21, 'that your days may be multiplied, and the days of your children, in the land which the LORD swore to your fathers to give them, as the days of the heavens above the earth.'),
(1, 5, 11, 21, 'so that as long as the heavens are above the earth, your days and those of your children may be multiplied in the land that the LORD swore to give your fathers.'),
(5, 5, 11, 21, 'so that your days may be multiplied, and the days of your sons, in the land which the Lord swore to your fathers, that he would give it to them for as long as heaven is suspended above the earth.'),
(7, 5, 11, 21, 'That thy days may be multiplied, and the days of thy children in the land which the Lord swore to thy fathers, that he would give them as long as the heaven hangeth over the earth.'),
(4, 5, 11, 22, 'For if you shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to join to him;'),
(12, 5, 11, 22, 'For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave to him;'),
(3, 5, 11, 22, 'For if ye shall diligently keep all this commandment which I command you, to do it, to love Jehovah your God, to walk in all his ways, and to cleave unto him;'),
(8, 5, 11, 22, 'For if ye shall diligently keep all this commandment which I command you, to do it; to love the LORD your God, to walk in all his ways, and to cleave unto him;'),
(9, 5, 11, 22, 'For if ye shall diligently keep all this commandment which I command you, to do it, to love the LORD your God, to walk in all His ways, and to cleave unto Him,'),
(6, 5, 11, 22, 'For if ye diligently keep all this commandment which I command you [this day] to do it, to love Jehovah your God, to walk in all his ways, and to cleave unto him,'),
(14, 5, 11, 22, '‘For, if ye diligently keep all this command which I am commanding you—to do it, to love Jehovah your God, to walk in all His ways, and to cleave to Him,'),
(11, 5, 11, 22, 'For if watching, ye shall watch all this command which I command you to do it, to love Jehovah thy God, to go in all his ways, and to cleave to him;'),
(13, 5, 11, 22, 'For if you shall diligently keep all this commandment which I command you, to do it, to love Yahweh your God, to walk in all his ways, and to cling to him;'),
(10, 5, 11, 22, 'For if you shall diligently keep all this commandment which I command you to do, to love the LORD your God, to walk in all his ways, and to cling to him;'),
(1, 5, 11, 22, 'For if you carefully keep all these commandments I am giving you to follow—to love the LORD your God, to walk in all His ways, and to hold fast to Him—'),
(5, 5, 11, 22, 'For if you keep the commandments which I am entrusting to you, and if you do them, so that you love the Lord your God, and walk in all his ways, clinging to him,'),
(7, 5, 11, 22, 'For if you keep the commandments which I command you, and do them, to love the Lord your God, and walk in all his ways, cleaving unto him,'),
(4, 5, 11, 23, 'Then will the LORD drive out all these nations from before you, and you shall possess greater nations and mightier than yourselves.'),
(12, 5, 11, 23, 'Then will the LORD drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves.'),
(3, 5, 11, 23, 'then will Jehovah drive out all these nations from before you, and ye shall dispossess nations greater and mightier than yourselves.'),
(8, 5, 11, 23, 'then will the LORD drive out all these nations from before you, and ye shall possess nations greater and mightier than yourselves.'),
(9, 5, 11, 23, 'then will the LORD drive out all these nations from before you, and ye shall dispossess nations greater and mightier than yourselves.'),
(6, 5, 11, 23, 'then will Jehovah dispossess all these nations from before you, and ye shall take possession of nations greater and mightier than yourselves.'),
(14, 5, 11, 23, 'then hath Jehovah dispossessed all these nations from before you, and ye have possessed nations, greater and mightier than you;'),
(11, 5, 11, 23, 'And Jehovah dispossessed all these nations from before you, and ye possessed nations great and strong above you.'),
(13, 5, 11, 23, 'then will Yahweh drive out all these nations from before you, and you shall dispossess nations greater and mightier than yourselves.'),
(10, 5, 11, 23, 'then will the LORD drive out all these nations from before you, and you shall dispossess nations greater and mightier than yourselves.'),
(1, 5, 11, 23, 'then the LORD will drive out all these nations before you, and you will dispossess nations greater and stronger than you.'),
(5, 5, 11, 23, 'the Lord will scatter all these nations before your face, and you shall possess them, though they are greater and stronger than you.'),
(7, 5, 11, 23, 'The Lord will destroy all these nations before your face, and you shall possess them, which are greater and stronger than you.'),
(4, 5, 11, 24, 'Every place where on the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even to the uttermost sea shall your coast be.'),
(12, 5, 11, 24, 'Every place on which the soles of your feet shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even to the uttermost sea shall your limit be.'),
(3, 5, 11, 24, 'Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall be your border.'),
(8, 5, 11, 24, 'Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall be your border.'),
(9, 5, 11, 24, 'Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall be your border.'),
(6, 5, 11, 24, 'Every place whereon the sole of your foot shall tread shall be yours; from the wilderness and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall your border be.'),
(14, 5, 11, 24, 'every place on which the sole of your foot treadeth is yours; from the wilderness, and Lebanon, from the river, the river Phrat, even unto the farther sea is your border;'),
(11, 5, 11, 24, 'Every place which the sole of your foot shall tread upon it, to you shall it be, from the desert and Lebanon, from the river, the river Euphrates, and even to the last sea shall be your boundary.'),
(13, 5, 11, 24, 'Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even to the hinder sea shall be your border.'),
(10, 5, 11, 24, 'Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Perath, even to the western sea shall be your border.'),
(1, 5, 11, 24, 'Every place where the sole of your foot treads will be yours. Your territory will extend from the wilderness to Lebanon, and from the Euphrates River to the Western Sea.'),
(5, 5, 11, 24, 'Every place upon which your foot shall tread will be yours. From the desert, and from Lebanon, from the great river Euphrates, as far as the western sea, shall be your borders.'),
(7, 5, 11, 24, 'Every place, that your foot shall tread upon, shall be yours. From the desert, and from Libanus, from the great river Euphrates unto the western sea shall be your borders.'),
(4, 5, 11, 25, 'There shall no man be able to stand before you: for the LORD your God shall lay the fear of you and the dread of you on all the land that you shall tread on, as he has said to you.'),
(12, 5, 11, 25, 'There shall no man be able to stand before you: for the LORD your God shall lay the fear of you, and the dread of you upon all the land that ye shall tread upon, as he hath said to you.'),
(3, 5, 11, 25, 'There shall no man be able to stand before you: Jehovah your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath spoken unto you.'),
(8, 5, 11, 25, 'There shall no man be able to stand before you: the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath spoken unto you.'),
(9, 5, 11, 25, 'There shall no man be able to stand against you: the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as He hath spoken unto you.'),
(6, 5, 11, 25, 'No man shall be able to stand before you: the fear of you and the dread of you will Jehovah your God lay upon all the land that ye shall tread upon, as he hath said unto you.'),
(14, 5, 11, 25, 'no man doth station himself in your presence; your dread and your fear doth Jehovah your God put on the face of all the land on which ye tread, as He hath spoken to you.'),
(11, 5, 11, 25, 'A man shall not stand up against your face: your terror and your fear, Jehovah your God shall give upon the face of all the earth which ye shall tread upon it, as he spake to you.'),
(13, 5, 11, 25, 'No man shall be able to stand before you: Yahweh your God shall lay the fear of you and the dread of you on all the land that you shall tread on, as he has spoken to you.'),
(10, 5, 11, 25, 'No man shall be able to stand before you: the LORD your God shall lay the fear of you and the dread of you on all the land that you shall tread on, as he has spoken to you.'),
(1, 5, 11, 25, 'No man will be able to stand against you; the LORD your God will put the fear and dread of you upon all the land, wherever you set foot, as He has promised you.'),
(5, 5, 11, 25, 'No one will stand against you. The Lord your God will spread the terror and dread of you over all the land upon which you shall tread, just as he has spoken to you.'),
(7, 5, 11, 25, 'None shall stand against you: the Lord your God shall lay the dread and fear of you upon all the land that you shall tread upon, as he hath spoken to you.'),
(4, 5, 11, 26, 'Behold, I set before you this day a blessing and a curse;'),
(12, 5, 11, 26, 'Behold, I set before you this day a blessing and a curse:'),
(3, 5, 11, 26, 'Behold, I set before you this day a blessing and a curse:'),
(8, 5, 11, 26, 'Behold, I set before you this day a blessing and a curse;'),
(9, 5, 11, 26, 'Behold, I set before you this day a blessing and a curse:'),
(6, 5, 11, 26, 'See, I set before you this day a blessing and a curse:'),
(14, 5, 11, 26, '‘See, I am setting before you to-day a blessing and a reviling:'),
(11, 5, 11, 26, 'See, I give before you this day, a blessing and a cursing:'),
(13, 5, 11, 26, 'Behold, I set before you this day a blessing and a curse:'),
(10, 5, 11, 26, 'Look, I set before you this day a blessing and a curse:'),
(1, 5, 11, 26, 'See, today I am setting before you a blessing and a curse—'),
(5, 5, 11, 26, 'Behold, I am setting forth in your sight today a blessing and a curse.'),
(7, 5, 11, 26, 'Behold I set forth in your sight this day a blessing and a curse:'),
(4, 5, 11, 27, 'A blessing, if you obey the commandments of the LORD your God, which I command you this day:'),
(12, 5, 11, 27, 'A blessing, if ye obey the commandments of the LORD your God which I command you this day;'),
(3, 5, 11, 27, 'the blessing, if ye shall hearken unto the commandments of Jehovah your God, which I command you this day;'),
(8, 5, 11, 27, 'the blessing, if ye shall hearken unto the commandments of the LORD your God, which I command you this day:'),
(9, 5, 11, 27, 'the blessing, if ye shall hearken unto the commandments of the LORD your God, which I command you this day;'),
(6, 5, 11, 27, 'a blessing, if ye obey the commandments of Jehovah your God, which I command you this day;'),
(14, 5, 11, 27, 'the blessing, when ye hearken unto the commands of Jehovah your God, which I am commanding you to-day;'),
(11, 5, 11, 27, 'A blessing when ye shall hear to the commands of Jehovah your God which I command you this day;'),
(13, 5, 11, 27, 'the blessing, if you shall listen to the commandments of Yahweh your God, which I command you this day;'),
(10, 5, 11, 27, 'the blessing, if you shall listen to the commandments of the LORD your God, which I command you this day;'),
(1, 5, 11, 27, 'a blessing if you obey the commandments of the LORD your God that I am giving you today,'),
(5, 5, 11, 27, 'It will be a blessing, if you obey the commandments of the Lord your God, which I am instructing to you this day.'),
(7, 5, 11, 27, 'A blessing, if you obey the commandments of the Lord your God, which I command you this day:'),
(4, 5, 11, 28, 'And a curse, if you will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which you have not known.'),
(12, 5, 11, 28, 'And a curse, if ye will not obey the commandments of the LORD your God, but turn aside from the way which I command you this day, to go after other gods which ye have not known.'),
(3, 5, 11, 28, 'and the curse, if ye shall not hearken unto the commandments of Jehovah your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.'),
(8, 5, 11, 28, 'and the curse, if ye shall not hearken unto the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.'),
(9, 5, 11, 28, 'and the curse, if ye shall not hearken unto the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.'),
(6, 5, 11, 28, 'and a curse, if ye will not obey the commandments of Jehovah your God, but turn aside out of the way which I command you this day, to go after other gods which ye have not known.'),
(14, 5, 11, 28, 'and the reviling, if ye do not hearken unto the commands of Jehovah your God, and have turned aside out of the way which I am commanding you to-day, to go after other gods which ye have not known.'),
(11, 5, 11, 28, 'And a cursing if ye shall not hear to the commands of Jehovah your God, and ye turned aside from the way which I command you this day, to go after other gods which thou knewest not.'),
(13, 5, 11, 28, 'and the curse, if you shall not listen to the commandments of Yahweh your God, but turn aside out of the way which I command you this day, to go after other gods, which you have not known.'),
(10, 5, 11, 28, 'and the curse, if you shall not listen to the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which you have not known.'),
(1, 5, 11, 28, 'but a curse if you disobey the commandments of the LORD your God and turn aside from the path I command you today by following other gods, which you have not known.'),
(5, 5, 11, 28, 'It will be a curse, if you do not obey the commandments of the Lord your God, but instead you withdraw from the way, which I am revealing to you now, and you walk after foreign gods that you have not known.'),
(7, 5, 11, 28, 'A curse, if you obey not the commandments of the Lord your. God, but revolt from the way which now I shew you, and walk after strange gods which you know not.'),
(4, 5, 11, 29, 'And it shall come to pass, when the LORD your God has brought you in to the land where you go to possess it, that you shall put the blessing on mount Gerizim, and the curse on mount Ebal.'),
(12, 5, 11, 29, 'And it shall come to pass when the LORD thy God hath brought thee in to the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.'),
(3, 5, 11, 29, 'And it shall come to pass, when Jehovah thy God shall bring thee into the land whither thou goest to possess it, that thou shalt set the blessing upon mount Gerizim, and the curse upon mount Ebal.'),
(8, 5, 11, 29, 'And it shall come to pass, when the LORD thy God shall bring thee into the land whither thou goest to possess it, that thou shalt set the blessing upon mount Gerizim, and the curse upon mount Ebal.'),
(9, 5, 11, 29, 'And it shall come to pass, when the LORD thy God shall bring thee into the land whither thou goest to possess it, that thou shalt set the blessing upon mount Gerizim, and the curse upon mount Ebal.'),
(6, 5, 11, 29, 'And it shall come to pass, when Jehovah thy God hath brought thee into the land whither thou enterest in to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.'),
(14, 5, 11, 29, '‘And it hath been, when Jehovah thy God doth bring thee in unto the land whither thou art going in to possess it, that thou hast given the blessing on mount Gerizim, and the reviling on mount Ebal;'),
(11, 5, 11, 29, 'And it was when Jehovah thy. God shall bring thee in to the land where thou goest in there to possess it, and give thou the blessing upon mount Gerizim, and the cursing upon mount Ebal.'),
(13, 5, 11, 29, 'It shall happen, when Yahweh your God shall bring you into the land where you go to possess it, that you shall set the blessing on Mount Gerizim, and the curse on Mount Ebal.'),
(10, 5, 11, 29, 'It shall happen, when the LORD your God shall bring you into the land where you go to possess it, that you shall set the blessing on Mount Gerizim, and the curse on Mount Ebal.'),
(1, 5, 11, 29, 'When the LORD your God brings you into the land you are entering to possess, you are to proclaim the blessing on Mount Gerizim and the curse on Mount Ebal.'),
(5, 5, 11, 29, 'Yet truly, when the Lord your God will have led you into the land, to which you are traveling for a habitation, you shall place the blessing upon Mount Gerizim, the curse upon Mount Ebal,'),
(7, 5, 11, 29, 'And when the Lord thy God shall have brought thee into the land, whither thou goest to dwell, thou shalt put the blessing upon mount Garizim, the curse upon mount Hebal:'),
(4, 5, 11, 30, 'Are they not on the other side Jordan, by the way where the sun goes down, in the land of the Canaanites, which dwell in the desert over against Gilgal, beside the plains of Moreh?'),
(12, 5, 11, 30, 'Are they not on the other side of Jordan, by the way where the sun goeth down in the land of the Canaanites, who dwell in the plain over against Gilgal, beside the plains of Moreh?'),
(3, 5, 11, 30, 'Are they not beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites that dwell in the Arabah, over against Gilgal, beside the oaks of Moreh?'),
(8, 5, 11, 30, 'Are they not beyond Jordan, behind the way of the going down of the sun, in the land of the Canaanites which dwell in the Arabah, over against Gilgal, beside the oaks of Moreh?'),
(9, 5, 11, 30, 'Are they not beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites that dwell in the Arabah, over against Gilgal, beside the terebinths of Moreh?'),
(6, 5, 11, 30, 'Are they not on the other side of the Jordan, beyond the way toward the going down of the sun, in the land of the Canaanites that dwell on the plain opposite to Gilgal, beside the oaks of Moreh?'),
(14, 5, 11, 30, 'are they not beyond the Jordan, behind the way of the going in of the sun, in the land of the Canaanite, who is dwelling in the plain over-against Gilgal, near the oaks of Moreh?'),
(11, 5, 11, 30, 'Are they not in the other side of Jordan behind the way of the going down of the sun, in the land of the Canaanite dwelling in the desert over against Gilgal, by the oaks of Moreh?'),
(13, 5, 11, 30, 'Aren’t they beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites who dwell in the Arabah, over against Gilgal, beside the oaks of Moreh?'),
(10, 5, 11, 30, 'Aren’t they beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites who dwell in the Arabah, over against Gilgal, beside the oaks of Moreh?'),
(1, 5, 11, 30, 'Are not these mountains across the Jordan, west of the road toward the sunset, in the land of the Canaanites who live in the Arabah opposite Gilgal near the Oak of Moreh?'),
(5, 5, 11, 30, 'which are across the Jordan, behind the way which slopes toward the setting of the sun, in the land of the Canaanite, who lives in the plains opposite Gilgal, which is near the valley extending toward and entering a distant place.'),
(7, 5, 11, 30, 'Which are beyond the Jordan, behind the way that goeth to the setting of the sun, in the land of the Chanaanite who dwelleth in the plain country over against Galgala, which is near the valley that reacheth and entereth far.'),
(4, 5, 11, 31, 'For you shall pass over Jordan to go in to possess the land which the LORD your God gives you, and you shall possess it, and dwell therein.'),
(12, 5, 11, 31, 'For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell in it.'),
(3, 5, 11, 31, 'For ye are to pass over the Jordan to go in to possess the land which Jehovah your God giveth you, and ye shall possess it, and dwell therein.'),
(8, 5, 11, 31, 'For ye are to pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.'),
(9, 5, 11, 31, 'For ye are to pass over the Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.'),
(6, 5, 11, 31, 'For ye pass over the Jordan to enter in to possess the land which Jehovah your God giveth you, and ye shall take possession of it, and dwell therein.'),
(14, 5, 11, 31, 'for ye are passing over the Jordan to go in to possess the land which Jehovah your God is giving to you; and ye have possessed it, and dwelt in it,'),
(11, 5, 11, 31, 'For ye are passing over Jordan to go in to possess the land which Jehovah your God gave to you; and ye possessed it and dwelt in it.'),
(13, 5, 11, 31, 'For you are to pass over the Jordan to go in to possess the land which Yahweh your God gives you, and you shall possess it, and dwell therein.'),
(10, 5, 11, 31, 'For you are to pass over the Jordan to go in to possess the land which the LORD your God gives you, and you shall possess it, and dwell in it.'),
(1, 5, 11, 31, 'For you are about to cross the Jordan to enter and possess the land that the LORD your God is giving you. When you take possession of it and settle in it,'),
(5, 5, 11, 31, 'For you shall cross over the Jordan, so that you may possess the land which the Lord your God will give you, so that you may have it and possess it.'),
(7, 5, 11, 31, 'For you shall pass over the Jordan, to possess the land, which the Lord your God will give you, that you may have it and possess it.'),
(4, 5, 11, 32, 'And you shall observe to do all the statutes and judgments which I set before you this day.'),
(12, 5, 11, 32, 'And ye shall observe to do all the statutes and judgments which I set before you this day.'),
(3, 5, 11, 32, 'And ye shall observe to do all the statutes and the ordinances which I set before you this day.'),
(8, 5, 11, 32, 'And ye shall observe to do all the statutes and the judgments which I set before you this day.'),
(9, 5, 11, 32, 'And ye shall observe to do all the statutes and the ordinances which I set before you this day.'),
(6, 5, 11, 32, 'And ye shall take heed to do all the statutes and ordinances which I set before you this day.'),
(14, 5, 11, 32, 'and observed to do all the statutes and the judgments which I am setting before you to day.'),
(11, 5, 11, 32, 'And watch ye to do all the laws and the judgments which I give before you this day.'),
(13, 5, 11, 32, 'You shall observe to do all the statutes and the ordinances which I set before you this day.'),
(10, 5, 11, 32, 'You shall observe to do all the statutes and the ordinances which I set before you this day.'),
(1, 5, 11, 32, 'be careful to follow all the statutes and ordinances that I am setting before you today.'),
(5, 5, 11, 32, 'Therefore, see to it that you fulfill the ceremonies and judgments, which I am placing in your sight this day.”'),
(7, 5, 11, 32, 'See therefore that you fulfil the ceremonies and judgments, which I shall set this day before you.'),
(4, 5, 12, 1, 'These are the statutes and judgments, which you shall observe to do in the land, which the LORD God of your fathers gives you to possess it, all the days that you live on the earth.'),
(12, 5, 12, 1, 'These are the statutes and judgments which ye shall observe to do in the land which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.'),
(3, 5, 12, 1, 'These are the statutes and the ordinances which ye shall observe to do in the land which Jehovah, the God of thy fathers, hath given thee to possess it, all the days that ye live upon the earth.'),
(8, 5, 12, 1, 'These are the statutes and the judgments, which ye shall observe to do in the land which the LORD, the God of thy fathers, hath given thee to possess it, all the days that ye live upon the earth.'),
(9, 5, 12, 1, 'These are the statutes and the ordinances, which ye shall observe to do in the land which the LORD, the God of thy fathers, hath given thee to possess it, all the days that ye live upon the earth.'),
(6, 5, 12, 1, 'These are the statutes and ordinances, which ye shall take heed to do in the land, which Jehovah the God of thy fathers is giving thee to possess it, all the days that ye live upon the earth.'),
(14, 5, 12, 1, 'These are the statutes and the judgments which ye observe to do in the land which Jehovah, God of thy fathers, hath given to thee to possess it, all the days that ye are living on the ground:'),
(11, 5, 12, 1, 'These the laws and the judgments which ye shall watch to do in the land which Jehovah the God of thy fathers gave to thee to possess it all the days which ye live upon the earth.'),
(13, 5, 12, 1, 'These are the statutes and the ordinances which you shall observe to do in the land which Yahweh, the God of your fathers, has given you to possess it, all the days that you live on the earth.'),
(10, 5, 12, 1, 'These are the statutes and the ordinances which you shall observe to do in the land which the LORD, the God of your fathers, has given you to possess it, all the days that you live on the earth.'),
(1, 5, 12, 1, 'These are the statutes and ordinances you must be careful to follow all the days you live in the land that the LORD, the God of your fathers, has given you to possess.'),
(5, 5, 12, 1, '“These are the precepts and judgments which you must do in the land which the Lord, the God of your fathers, will give to you, so that you may possess it during all the days that you shall walk upon the soil.'),
(7, 5, 12, 1, 'These are the precepts and judgments, that you must do in the land, which the Lord the God of thy fathers will give thee, to possess it all the days that thou shalt walk upon the earth.'),
(4, 5, 12, 2, 'You shall utterly destroy all the places, wherein the nations which you shall possess served their gods, on the high mountains, and on the hills, and under every green tree:'),
(12, 5, 12, 2, 'Ye shall utterly destroy all the places in which the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:'),
(3, 5, 12, 2, 'Ye shall surely destroy all the places wherein the nations that ye shall dispossess served their gods, upon the high mountains, and upon the hills, and under every green tree:'),
(8, 5, 12, 2, 'Ye shall surely destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:'),
(9, 5, 12, 2, 'Ye shall surely destroy all the places, wherein the nations that ye are to dispossess served their gods, upon the high mountains, and upon the hills, and under every leafy tree.'),
(6, 5, 12, 2, 'Ye shall utterly destroy all the places wherein the nations which ye shall dispossess have served their gods, upon the high mountains, and upon the hills, and under every green tree;'),
(14, 5, 12, 2, 'ye do utterly destroy all the places where the nations which ye are dispossessing served their gods, on the high mountains, and on the heights, and under every green tree;'),
(11, 5, 12, 2, 'Destroying, ye shall destroy all the places where the nations which ye possess them served there their Gods upon the high mountains, and upon the hills and under every green tree.'),
(13, 5, 12, 2, 'You shall surely destroy all the places in which the nations that you shall dispossess served their gods, on the high mountains, and on the hills, and under every green tree:'),
(10, 5, 12, 2, 'You shall surely destroy all the places in which the nations that you shall dispossess served their gods, on the high mountains, and on the hills, and under every green tree:'),
(1, 5, 12, 2, 'Destroy completely all the places where the nations you are dispossessing have served their gods—atop the high mountains, on the hills, and under every green tree.'),
(5, 5, 12, 2, 'Overturn all the places where the nations, which you will possess, worshipped their gods on lofty mountains, and on hills, and under every leafy tree.'),
(7, 5, 12, 2, 'Destroy all the places in which the nations, that you shall possess, worshipped their gods upon high mountains, and hills, and under every shady tree:'),
(4, 5, 12, 3, 'And you shall overthrow their altars, and break their pillars, and burn their groves with fire; and you shall hew down the graven images of their gods, and destroy the names of them out of that place.'),
(12, 5, 12, 3, 'And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.'),
(3, 5, 12, 3, 'and ye shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire; and ye shall hew down the graven images of their gods; and ye shall destroy their name out of that place.'),
(8, 5, 12, 3, 'and ye shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire; and ye shall hew down the graven images of their gods; and ye shall destroy their name out of that place.'),
(9, 5, 12, 3, 'And ye shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire; and ye shall hew down the graven images of their gods; and ye shall destroy their name out of that place.'),
(6, 5, 12, 3, 'and ye shall break down their altars, and shatter their statues, and burn their Asherahs with fire; and ye shall hew down the graven images of their gods, and ye shall destroy the names of them out of that place.'),
(14, 5, 12, 3, 'and ye have broken down their altars, and shivered their standing pillars, and their shrines ye burn with fire, and graven images of their gods ye cut down, and have destroyed their name out of that place.'),
(11, 5, 12, 3, 'And break ye down their altars and break in pieces their pillars, and their columns ye shall burn with fire; and the carved things of their gods ye shall hew down, and destroy their names from that place.'),
(13, 5, 12, 3, 'and you shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire; and you shall cut down the engraved images of their gods; and you shall destroy their name out of that place.'),
(10, 5, 12, 3, 'and you shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire; and you shall cut down the engraved images of their gods; and you shall destroy their name out of that place.'),
(1, 5, 12, 3, 'Tear down their altars, smash their sacred pillars, burn up their Asherah poles, cut down the idols of their gods, and wipe out their names from every place.'),
(5, 5, 12, 3, 'Scatter their altars and break their statues. Burn their sacred groves with fire and crush their idols. Abolish their names from those places.'),
(7, 5, 12, 3, 'Overthrow their altars, and break down their statues, burn their groves with fire, and break their idols in pieces: destroy their names out of those places.'),
(4, 5, 12, 4, 'You shall not do so to the LORD your God.'),
(12, 5, 12, 4, 'Ye shall not do so to the LORD your God.'),
(3, 5, 12, 4, 'Ye shall not do so unto Jehovah your God.'),
(8, 5, 12, 4, 'Ye shall not do so unto the LORD your God.'),
(9, 5, 12, 4, 'Ye shall not do so unto the LORD your God.'),
(6, 5, 12, 4, 'Ye shall not do so unto Jehovah your God;'),
(14, 5, 12, 4, '‘Ye do not do so to Jehovah your God;'),
(11, 5, 12, 4, 'Ye shall not do so to Jehovah your God.'),
(13, 5, 12, 4, 'You shall not do so to Yahweh your God.'),
(10, 5, 12, 4, 'You shall not do so to the LORD your God.'),
(1, 5, 12, 4, 'You shall not worship the LORD your God in this way.'),
(5, 5, 12, 4, 'But you shall not do the same to the Lord your God.'),
(7, 5, 12, 4, 'You shall not do so to the Lord your God:'),
(4, 5, 12, 5, 'But to the place which the LORD your God shall choose out of all your tribes to put his name there, even to his habitation shall you seek, and thither you shall come:'),
(12, 5, 12, 5, 'But the place which the LORD your God shall choose out of all your tribes to put his name there, even his habitation shall ye seek, and thither thou shalt come:'),
(3, 5, 12, 5, 'But unto the place which Jehovah your God shall choose out of all your tribes, to put his name there, even unto his habitation shall ye seek, and thither thou shalt come;'),
(8, 5, 12, 5, 'But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:'),
(9, 5, 12, 5, 'But unto the place which the LORD your God shall choose out of all your tribes to put His name there, even unto His habitation shall ye seek, and thither thou shalt come;'),
(6, 5, 12, 5, 'but unto the place which Jehovah your God will choose out of all your tribes to set his name there, his habitation shall ye seek, and thither thou shalt come;'),
(14, 5, 12, 5, 'but unto the place which Jehovah your God doth choose out of all your tribes to put His name there, to His tabernacle ye seek, and thou hast entered thither,'),
(11, 5, 12, 5, 'But the place which Jehovah your God shall choose out of all your tribes to put his name there, to his dwelling shall ye seek, and there do thou come:'),
(13, 5, 12, 5, 'But to the place which Yahweh your God shall choose out of all your tribes, to put his name there, even to his habitation you shall seek, and there you shall come;'),
(10, 5, 12, 5, 'But to the place which the LORD your God shall choose out of all your tribes, to put his name there, even to his habitation you shall seek, and there you shall come;'),
(1, 5, 12, 5, 'Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go.'),
(5, 5, 12, 5, 'Instead, you shall approach the place which the Lord your God will choose among all your tribes, so that he may set his name there, and may dwell in that place.'),
(7, 5, 12, 5, 'But you shall come to the place, which the Lord your God shall choose out of all your tribes, to put his name there, and to dwell in it:'),
(4, 5, 12, 6, 'And thither you shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstborn of your herds and of your flocks:'),
(12, 5, 12, 6, 'And thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and heave-offerings of your hand, and your vows, and your free-will-offerings, and the firstlings of your herds, and of your flocks:'),
(3, 5, 12, 6, 'and thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your freewill-offerings, and the firstlings of your herd and of your flock:'),
(8, 5, 12, 6, 'and thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and the heave offering of your hand, and your vows, and your freewill offerings, and the firstlings of your herd and of your flock:'),
(9, 5, 12, 6, 'and thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and the offering of your hand, and your vows, and your freewill-offerings, and the firstlings of your herd and of your flock;'),
(6, 5, 12, 6, 'and thither ye shall bring your burnt-offerings and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your voluntary-offerings, and the firstlings of your kine and of your sheep;'),
(14, 5, 12, 6, 'and hast brought in thither your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your free-will offerings, and the firstlings of your herd and of your flock;'),
(11, 5, 12, 6, 'And bring there your burnt-offerings and your sacrifices, and your tenths, and the offerings of your hand, and your vows, and your voluntary gifts and the first-born of your cattle and your sheep.'),
(13, 5, 12, 6, 'and there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the wave offering of your hand, and your vows, and your freewill offerings, and the firstborn of your herd and of your flock:'),
(10, 5, 12, 6, 'and there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the wave offering of your hand, and your vows, and your freewill offerings, and the firstborn of your herd and of your flock:'),
(1, 5, 12, 6, 'To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks.'),
(5, 5, 12, 6, 'And you shall offer, in that place, your holocausts and victims, the tithes and first-fruits of your hands, and your vows and gifts, the firstborn of the cattle and of the sheep.'),
(7, 5, 12, 6, 'And you shall offer in that place your holocausts and victims, the tithes and firstfruits of your hands and your vows and gifts, the firstborn of your herds and your sheep.'),
(4, 5, 12, 7, 'And there you shall eat before the LORD your God, and you shall rejoice in all that you put your hand to, you and your households, wherein the LORD your God has blessed you.'),
(12, 5, 12, 7, 'And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand to, ye and your households, in which the LORD thy God hath blessed thee.'),
(3, 5, 12, 7, 'and there ye shall eat before Jehovah your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein Jehovah thy God hath blessed thee.'),
(8, 5, 12, 7, 'and there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.'),
(9, 5, 12, 7, 'and there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.'),
(6, 5, 12, 7, 'and ye shall eat there before Jehovah your God, and ye shall rejoice, ye and your households, in all the business of your hand, wherein Jehovah thy God hath blessed thee.'),
(14, 5, 12, 7, 'and ye have eaten there before Jehovah your God, and have rejoiced in every putting forth of your hand, ye and your households, with which Jehovah thy God hath blessed thee.'),
(11, 5, 12, 7, 'And eat there before Jehovah your God, and rejoice in all the stretching forth of your hand, ye and your houses in which Jehovah thy God blessed thee.'),
(13, 5, 12, 7, 'and there you shall eat before Yahweh your God, and you shall rejoice in all that you put your hand to, you and your households, in which Yahweh your God has blessed you.'),
(10, 5, 12, 7, 'and there you shall eat before the LORD your God, and you shall rejoice in all that you put your hand to, you and your households, in which the LORD your God has blessed you.'),
(1, 5, 12, 7, 'There, in the presence of the LORD your God, you and your households shall eat and rejoice in all you do, because the LORD your God has blessed you.'),
(5, 5, 12, 7, 'And you shall eat it there, in the sight of the Lord your God. And you shall rejoice in all the things to which you shall set your hand: you and your household, which the Lord your God has blessed for you.'),
(7, 5, 12, 7, 'And you shall eat there in the sight of the Lord your God: and you shall rejoice in all things, whereunto you shall put your hand, you and your houses wherein the Lord your God hath blessed you.'),
(4, 5, 12, 8, 'You shall not do after all the things that we do here this day, every man whatever is right in his own eyes.'),
(12, 5, 12, 8, 'Ye shall not do after all the things that we do here this day, every man whatever is right in his own eyes.'),
(3, 5, 12, 8, 'Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes;'),
(8, 5, 12, 8, 'Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes:'),
(9, 5, 12, 8, 'Ye shall not do after all that we do here this day, every man whatsoever is right in his own eyes;'),
(6, 5, 12, 8, 'Ye shall not do after all that we do here this day, each one whatever is right in his own eyes.'),
(14, 5, 12, 8, '‘Ye do not do according to all that we are doing here to-day, each anything that is right in his own eyes,'),
(11, 5, 12, 8, 'Ye shall not do according to all we do here this day, every man the right in his eyes.'),
(13, 5, 12, 8, 'You shall not do after all the things that we do here this day, every man whatever is right in his own eyes;'),
(10, 5, 12, 8, 'You shall not do after all the things that we do here this day, every man whatever is right in his own eyes;'),
(1, 5, 12, 8, 'You are not to do as we are doing here today, where everyone does what seems right in his own eyes.'),
(5, 5, 12, 8, 'You shall not do there the things that we are doing here today: each one doing what seems good to himself.'),
(7, 5, 12, 8, 'You shall not do there the things we do here this day, every man that which seemeth good to himself.'),
(4, 5, 12, 9, 'For you are not as yet come to the rest and to the inheritance, which the LORD your God gives you.'),
(12, 5, 12, 9, 'For ye are not as yet come to the rest and to the inheritance which the LORD your God giveth you.'),
(3, 5, 12, 9, 'for ye are not as yet come to the rest and to the inheritance, which Jehovah thy God giveth thee.'),
(8, 5, 12, 9, 'for ye are not as yet come to the rest and to the inheritance, which the LORD thy God giveth thee.'),
(9, 5, 12, 9, 'for ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth thee.'),
(6, 5, 12, 9, 'For ye are not as yet come to the rest and to the inheritance which Jehovah thy God giveth thee.'),
(14, 5, 12, 9, 'for ye have not come in hitherto unto the rest, and unto the inheritance, which Jehovah thy God is giving to thee;'),
(11, 5, 12, 9, 'For ye came not yet now to the rest and to the inheritance which Jehovah thy God gave to thee.'),
(13, 5, 12, 9, 'for you haven’t yet come to the rest and to the inheritance, which Yahweh your God gives you.'),
(10, 5, 12, 9, 'for you haven’t yet come to the rest and to the inheritance, which the LORD your God gives you.'),
(1, 5, 12, 9, 'For you have not yet come to the resting place and the inheritance that the LORD your God is giving you.'),
(5, 5, 12, 9, 'For even until the present time, you did not arrive at the rest and the possession, which the Lord your God will give to you.'),
(7, 5, 12, 9, 'For until this present time you are not come to refit, and to the possession, which the Lord your God will give you.'),
(4, 5, 12, 10, 'But when you go over Jordan, and dwell in the land which the LORD your God gives you to inherit, and when he gives you rest from all your enemies round about, so that you dwell in safety;'),
(12, 5, 12, 10, 'But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies on every side, so that ye dwell in safety:'),
(3, 5, 12, 10, 'But when ye go over the Jordan, and dwell in the land which Jehovah your God causeth you to inherit, and he giveth you rest from all your enemies round about, so that ye dwell in safety;'),
(8, 5, 12, 10, 'But when ye go over Jordan, and dwell in the land which the LORD your God causeth you to inherit, and he giveth you rest from all your enemies round about, so that ye dwell in safety;'),
(9, 5, 12, 10, 'But when ye go over the Jordan, and dwell in the land which the LORD your God causeth you to inherit, and He giveth you rest from all your enemies round about, so that ye dwell in safety;'),
(6, 5, 12, 10, 'But when ye have gone over the Jordan, and dwell in the land which Jehovah your God causeth you to inherit, and when he hath given you rest from all your enemies round about, and ye dwell in safety,'),
(14, 5, 12, 10, 'and ye have passed over the Jordan, and have dwelt in the land which Jehovah your God is causing you to inherit, and He hath given rest to you from all your enemies round about, and ye have dwelt confidently:'),
(11, 5, 12, 10, 'And pass ye over Jordan and dwell in the land which Jehovah your God causes you to inherit, and he caused rest to you from all your enemies from round about, and ye dwelt confidently:'),
(13, 5, 12, 10, 'But when you go over the Jordan, and dwell in the land which Yahweh your God causes you to inherit, and he gives you rest from all your enemies around you, so that you dwell in safety;'),
(10, 5, 12, 10, 'But when you go over the Jordan, and dwell in the land which the LORD your God causes you to inherit, and he gives you rest from all your enemies around you, so that you dwell in safety;'),
(1, 5, 12, 10, 'When you cross the Jordan and live in the land that the LORD your God is giving you as an inheritance, and He gives you rest from all the enemies around you and you dwell securely,'),
(5, 5, 12, 10, 'You shall cross over the Jordan, and you shall live in the land which the Lord your God will give to you, so that you may have rest from all the surrounding enemies, and so that you may live without any fear,'),
(7, 5, 12, 10, 'You shall pass over the Jordan, and shall dwell in the land which the Lord your God will give you, that you may have rest from all enemies round about: and may dwell without any fear,'),
(4, 5, 12, 11, 'Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall you bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which you vow to the LORD:'),
(12, 5, 12, 11, 'Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt-offerings, and your sacrifices, your tithes, and the heave-offering of your hand, and all your choice vows which ye vow to the LORD:'),
(3, 5, 12, 11, 'then it shall come to pass that to the place which Jehovah your God shall choose, to cause his name to dwell there, thither shall ye bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the heave-offering of your hand, and all your choice vows which ye vow unto Jehovah.'),
(8, 5, 12, 11, 'then it shall come to pass that the place which the LORD your God shall choose to cause his name to dwell there, thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:'),
(9, 5, 12, 11, 'then it shall come to pass that the place which the LORD your God shall choose to cause His name to dwell there, thither shall ye bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the offering of your hand, and all your choice vows which ye vow unto the LORD.'),
(6, 5, 12, 11, 'then there shall be a place which Jehovah your God will choose to cause his name to dwell there; thither shall ye bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the heave-offering of your hand, and all your choice vows which ye shall vow to Jehovah.'),
(14, 5, 12, 11, '‘And it hath been, the place on which Jehovah your God doth fix to cause His name to tabernacle there, thither ye bring in all that which I am commanding you, your burnt-offerings, and your sacrifices, your tithes, and the heave-offering of your hand, and all the choice of your vows which ye vow to Jehovah;'),
(11, 5, 12, 11, 'And there was the place which Jehovah your God shall choose in it to cause his name to dwell there; there shall ye bring all which I command you: your burnt-offerings and your sacrifices, your tenths, and the offerings of your hands, and all the choice of your vows which ye shall vow to Jehovah.'),
(13, 5, 12, 11, 'then it shall happen that to the place which Yahweh your God shall choose, to cause his name to dwell there, there you shall bring all that I command you: your burnt offerings, and your sacrifices, your tithes, and the wave offering of your hand, and all your choice vows which you vow to Yahweh.'),
(10, 5, 12, 11, 'then it shall happen that to the place which the LORD your God shall choose, to cause his name to dwell there, there you shall bring all that I command you: your burnt offerings, and your sacrifices, your tithes, and the wave offering of your hand, and all your choice vows which you vow to your God.'),
(1, 5, 12, 11, 'then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice offerings you vow to the LORD.'),
(5, 5, 12, 11, 'in the place which the Lord your God will choose, so that his name may be in it. To that place, you shall bring all the things that I instruct you: holocausts, and victims, and tithes, and the first-fruits of your hands, and whatever is best among the gifts that you shall vow to the Lord.'),
(7, 5, 12, 11, 'In the place, which the Lord your God shall choose, that his name may be therein. Thither shall you bring all the things that I command you, holocausts, and victims, and tithes, and the firstfruits of your hands: and whatsoever is the choicest in the gifts which you shall vow to the Lord.'),
(4, 5, 12, 12, 'And you shall rejoice before the LORD your God, you, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; for as much as he has no part nor inheritance with you.'),
(12, 5, 12, 12, 'And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your men-servants, and your maid-servants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.'),
(3, 5, 12, 12, 'And ye shall rejoice before Jehovah your God, ye, and your sons, and your daughters, and your men-servants, and your maid-servants, and the Levite that is within your gates, forasmuch as he hath no portion nor inheritance with you.'),
(8, 5, 12, 12, 'and ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates, forasmuch as he hath no portion nor inheritance with you.'),
(9, 5, 12, 12, 'And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your men-servants, and your maid-servants, and the Levite that is within your gates, forasmuch as he hath no portion nor inheritance with you.'),
(6, 5, 12, 12, 'And ye shall rejoice before Jehovah your God, ye, and your sons, and your daughters, and your bondmen, and your handmaids, and the Levite that is within your gates; for he hath no portion nor inheritance with you.'),
(14, 5, 12, 12, 'and ye have rejoiced before Jehovah your God, ye, and your sons, and your daughters, and your men-servants, and your handmaids, and the Levite who is within your gates, for he hath no part and inheritance with you.'),
(11, 5, 12, 12, 'And rejoice ye before Jehovah your God, ye, and your sons and your daughters, and your servants, and your maids, and the Levite who is in your gates; for not to him a portion and inheritance with you.'),
(13, 5, 12, 12, 'You shall rejoice before Yahweh your God, you, and your sons, and your daughters, and your male servants, and your female servants, and the Levite who is within your gates, because he has no portion nor inheritance with you.'),
(10, 5, 12, 12, 'You shall rejoice before the LORD your God, you, and your sons, and your daughters, and your male servants, and your female servants, and the Levite who is within your gates, because he has no portion nor inheritance with you.'),
(1, 5, 12, 12, 'And you shall rejoice before the LORD your God—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, since he has no portion or inheritance among you.'),
(5, 5, 12, 12, 'In that place, you shall feast before the Lord your God: you, and your sons and daughters, your men and women servants, as well as the Levite who dwells in your cities. For he has no other portion or possession among you.'),
(7, 5, 12, 12, 'There shall you feast before the Lord your God, you and your sons and your daughters, your menservants and maid- servants, and the Levite that dwelleth in your cities. For he hath no other part and possession among you.'),
(4, 5, 12, 13, 'Take heed to yourself that you offer not your burnt offerings in every place that you see:'),
(12, 5, 12, 13, 'Take heed to thyself that thou offer not thy burnt-offerings in every place that thou seest:'),
(3, 5, 12, 13, 'Take heed to thyself that thou offer not thy burnt-offerings in every place that thou seest;'),
(8, 5, 12, 13, 'Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:'),
(9, 5, 12, 13, 'Take heed to thyself that thou offer not thy burnt-offerings in every place that thou seest;'),
(6, 5, 12, 13, 'Take heed to thyself that thou offer not thy burnt-offerings in every place that thou seest;'),
(14, 5, 12, 13, '‘Take heed to thee, lest thou cause thy burnt-offerings to ascend in any place which thou seest,'),
(11, 5, 12, 13, 'Watch to thyself lest thou lift up thy burnt-offering in every place which thou shalt see.'),
(13, 5, 12, 13, 'Take heed to yourself that you don’t offer your burnt offerings in every place that you see;'),
(10, 5, 12, 13, 'Be careful that you do not offer your burnt offerings in every place that you see;'),
(1, 5, 12, 13, 'Be careful not to offer your burnt offerings in just any place you see;'),
(5, 5, 12, 13, 'Take care that you do not offer your holocausts in any place that you see.'),
(7, 5, 12, 13, 'Beware lest thou offer thy holocausts in every place that thou shalt see:'),
(4, 5, 12, 14, 'But in the place which the LORD shall choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I command you.'),
(12, 5, 12, 14, 'But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt-offerings, and there thou shalt do all that I command thee.'),
(3, 5, 12, 14, 'but in the place which Jehovah shall choose in one of thy tribes, there thou shalt offer thy burnt-offerings, and there thou shalt do all that I command thee.'),
(8, 5, 12, 14, 'but in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.'),
(9, 5, 12, 14, 'but in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt-offerings, and there thou shalt do all that I command thee.'),
(6, 5, 12, 14, 'but in the place which Jehovah will choose in one of thy tribes, there thou shalt offer thy burnt-offerings, and there thou shalt do all that I command thee.'),
(14, 5, 12, 14, 'except in the place which Jehovah doth choose in one of thy tribes, there thou dost cause thy burnt-offerings to ascend, and there thou dost do all that which I am commanding thee.'),
(11, 5, 12, 14, 'But in the place which Jehovah shall choose in one of thy tribes, there thou shalt bring up thy burnt-offering, and there thou shalt do all I command thee.'),
(13, 5, 12, 14, 'but in the place which Yahweh shall choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I command you.'),
(10, 5, 12, 14, 'but in the place which the LORD shall choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I command you.'),
(1, 5, 12, 14, 'you must offer them only in the place the LORD will choose in one of your tribal territories, and there you shall do all that I command you.'),
(5, 5, 12, 14, 'Instead, you shall offer sacrifices in the place which the Lord will choose within one of your tribes, and you shall do whatsoever I instruct you.'),
(7, 5, 12, 14, 'But in the place which the Lord shall choose in one of thy tribes shalt thou offer sacrifices. and shalt do all that I command thee.'),
(4, 5, 12, 15, 'Notwithstanding you may kill and eat flesh in all your gates, whatever your soul lusts after, according to the blessing of the LORD your God which he has given you: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.'),
(12, 5, 12, 15, 'Notwithstanding, thou mayest kill and eat flesh in all thy gates, whatever thy soul desireth, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat of it as of the roebuck, and as of the hart.'),
(3, 5, 12, 15, 'Notwithstanding, thou mayest kill and eat flesh within all thy gates, after all the desire of thy soul, according to the blessing of Jehovah thy God which he hath given thee: the unclean and the clean may eat thereof, as of the gazelle, and as of the hart.'),
(8, 5, 12, 15, 'Notwithstanding thou mayest kill and eat flesh within all thy gates, after all the desire of thy soul, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the gazelle, and as of the hart.'),
(9, 5, 12, 15, 'Notwithstanding thou mayest kill and eat flesh within all thy gates, after all the desire of thy soul, according to the blessing of the LORD thy God which He hath given thee; the unclean and the clean may eat thereof, as of the gazelle, and as of the hart.'),
(6, 5, 12, 15, 'Nevertheless, according to all the desire of thy soul thou mayest slay and eat flesh in all thy gates, according to the blessing of Jehovah thy God which he hath given thee: the unclean and the clean may eat thereof, as of the gazelle, and the hart.'),
(14, 5, 12, 15, '‘Only, with all the desire of thy soul thou dost sacrifice, and hast eaten flesh according to the blessing of Jehovah thy God which He hath given to thee, in all thy gates; the unclean and the clean do eat it, as of the roe, and as of the hart.'),
(11, 5, 12, 15, 'Only in all the desire of thy soul thou shalt sacrifice and eat flesh according to the blessing of Jehovah thy God which he gave to thee in all thy gates: the unclean and the clean shall eat it, as the roe and as the stag.'),
(13, 5, 12, 15, 'Notwithstanding, you may kill and eat flesh within all your gates, after all the desire of your soul, according to the blessing of Yahweh your God which he has given you: the unclean and the clean may eat of it, as of the gazelle, and as of the hart.'),
(10, 5, 12, 15, 'Notwithstanding, you may kill and eat flesh within all your gates, after all the desire of your soul, according to the blessing of the LORD your God which he has given you: the unclean and the clean may eat of it, as of the gazelle, and as of the deer.'),
(1, 5, 12, 15, 'But whenever you want, you may slaughter and eat meat within any of your gates, according to the blessing the LORD your God has given you. Both the ceremonially clean and unclean may eat it as they would a gazelle or deer,'),
(5, 5, 12, 15, 'So, if you wish to eat, and if the eating of flesh pleases you, then kill and eat according to the blessing of the Lord your God, which he has given to you, in your cities: you may eat it whether it is unclean, that is, having blemish or defect, or whether it is clean, that is, whole and without blemish, of the kind which is permitted to be offered, such as the roe deer and the stag.'),
(7, 5, 12, 15, 'But if thou desirest to eat, and the eating of flesh delight thee, kill, and eat according to the blessing of the Lord thy God, which he hath given thee, in thy cities: whether it be unclean, that is to say, having blemish or defect: or clean, that is to say, sound and without blemish, such as may be offered, as the roe, and the hart, shalt thou eat it:'),
(4, 5, 12, 16, 'Only you shall not eat the blood; you shall pour it on the earth as water.'),
(12, 5, 12, 16, 'Only ye shall not eat the blood; ye shall pour it upon the earth as water.'),
(3, 5, 12, 16, 'Only ye shall not eat the blood; thou shalt pour it out upon the earth as water.'),
(8, 5, 12, 16, 'Only ye shall not eat the blood; thou shalt pour it out upon the earth as water.'),
(9, 5, 12, 16, 'Only ye shall not eat the blood; thou shalt pour it out upon the earth as water.'),
(6, 5, 12, 16, 'Only, ye shall not eat the blood; ye shall pour it upon the earth as water.'),
(14, 5, 12, 16, '‘Only, the blood ye do not eat—on the earth thou dost pour it as water;'),
(11, 5, 12, 16, 'Only the blood thou shalt not eat: upon the earth ye shall pour it as water.'),
(13, 5, 12, 16, 'Only you shall not eat the blood; you shall pour it out on the earth as water.'),
(10, 5, 12, 16, 'Only you shall not eat the blood; you shall pour it out on the earth as water.'),
(1, 5, 12, 16, 'but you must not eat the blood; pour it on the ground like water.'),
(5, 5, 12, 16, 'Only the blood you shall not eat. Instead, you shall pour it upon the ground like water.'),
(7, 5, 12, 16, 'Only the blood thou shalt not eat, but thou shalt pour it out upon the earth as water.'),
(4, 5, 12, 17, 'You may not eat within your gates the tithe of your corn, or of your wine, or of your oil, or the firstborn of your herds or of your flock, nor any of your vows which you vow, nor your freewill offerings, or heave offering of your hand:'),
(12, 5, 12, 17, 'Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy free-will-offerings, or heave-offering of thy hand:'),
(3, 5, 12, 17, 'Thou mayest not eat within thy gates the tithe of thy grain, or of thy new wine, or of thine oil, or the firstlings of thy herd or of thy flock, nor any of thy vows which thou vowest, nor thy freewill-offerings, nor the heave-offering of thy hand;'),
(8, 5, 12, 17, 'Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thine oil, or the firstlings of thy herd or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, nor the heave offering of thine hand:'),
(9, 5, 12, 17, 'Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thine oil, or the firstlings of thy herd or of thy flock, nor any of thy vows which thou vowest, nor thy freewill-offerings, nor the offering of thy hand;'),
(6, 5, 12, 17, 'Thou mayest not eat within thy gates the tithe of thy corn, or of thy new wine, or of thine oil, or the firstlings of thy kine or of thy sheep, nor any of thy vows which thou vowest, nor thy voluntary-offerings, nor the heave-offering of thy hand;'),
(14, 5, 12, 17, 'thou art not able to eat within thy gates the tithe of thy corn, and of thy new wine, and thine oil, and the firstlings of thy herd and of thy flock, and any of thy vows which thou vowest, and thy free-will offerings, and heave-offering of thy hand;'),
(11, 5, 12, 17, 'Thou shalt not be able to eat in thy gates the tenth of thy grain, and thy new wine and thy new oil, and the firstlings of thy herd and thy flocks, and all the vows which thou shalt vow, and thy voluntaries, and the offerings of thy hand:'),
(13, 5, 12, 17, 'You may not eat within your gates the tithe of your grain, or of your new wine, or of your oil, or the firstborn of your herd or of your flock, nor any of your vows which you vow, nor your freewill offerings, nor the wave offering of your hand;'),
(10, 5, 12, 17, 'You may not eat within your gates the tithe of your grain, or of your new wine, or of your oil, or the firstborn of your herd or of your flock, nor any of your vows which you vow, nor your freewill offerings, nor the wave offering of your hand;'),
(1, 5, 12, 17, 'Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts.'),
(5, 5, 12, 17, 'You may not eat in your towns the tithes of your crops, and your wine and oil, the firstborn of your herds and your flocks, nor anything which you will vow, or which you will offer spontaneously, nor the first-fruits of your hands.'),
(7, 5, 12, 17, 'Thou mayst not eat in thy towns the tithes of thy corn, and thy wine, and thy oil, the firstborn of thy herds and thy cattle, nor any thing that thou vowest, and that thou wilt offer voluntarily, and the firstfruits of thy hands:'),
(4, 5, 12, 18, 'But you must eat them before the LORD your God in the place which the LORD your God shall choose, you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite that is within your gates: and you shall rejoice before the LORD your God in all that you put your hands to.'),
(12, 5, 12, 18, 'But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands to.'),
(3, 5, 12, 18, 'but thou shalt eat them before Jehovah thy God in the place which Jehovah thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates: and thou shalt rejoice before Jehovah thy God in all that thou puttest thy hand unto.'),
(8, 5, 12, 18, 'but thou shalt eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hand unto.'),
(9, 5, 12, 18, 'but thou shalt eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates; and thou shalt rejoice before the LORD thy God in all that thou puttest thy hand unto.'),
(6, 5, 12, 18, 'but before Jehovah thy God shalt thou eat them in the place which Jehovah thy God will choose, thou and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is within thy gates; and thou shalt rejoice before Jehovah thy God in all the business of thy hand.'),
(14, 5, 12, 18, 'but before Jehovah thy God thou dost eat it, in the place which Jehovah thy God doth fix on, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite who is within thy gates, and thou hast rejoiced before Jehovah thy God in every putting forth of thy hand;'),
(11, 5, 12, 18, 'But before Jehovah thy God thou shalt eat it, in the place which Jehovah thy God shall choose in it, thou, and thy son, and thy daughter, and thy servant, and thy maid, and the Levite which is in thy gates: and rejoice thou before Jehovah thy God in all the stretching forth of thy hand.'),
(13, 5, 12, 18, 'but you shall eat them before Yahweh your God in the place which Yahweh your God shall choose, you, and your son, and your daughter, and your male servant, and your female servant, and the Levite who is within your gates: and you shall rejoice before Yahweh your God in all that you put your hand to.'),
(10, 5, 12, 18, 'but you shall eat them before the LORD your God in the place which the LORD your God shall choose, you, and your son, and your daughter, and your male servant, and your female servant, and the Levite who is within your gates: and you shall rejoice before the LORD your God in all that you put your hand to.'),
(1, 5, 12, 18, 'Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates. Rejoice before the LORD your God in all you do,'),
(5, 5, 12, 18, 'But you shall eat these before the Lord your God, in the place which the Lord your God will choose: you, and your son, and your daughter, and your man servant and woman servant, and the Levite who dwells in your cities. And you shall rejoice and be refreshed in the sight of the Lord your God by all the things to which you will extend your hand.'),
(7, 5, 12, 18, 'But thou shalt eat them before the Lord thy God in the place which the Lord thy God shall choose, thou and thy son and thy daughter, and thy manservant, and maidservant, and the Levite that dwelleth in thy cities: and thou shalt rejoice and be refreshed before the Lord thy God in all things, whereunto thou shalt put thy hand.'),
(4, 5, 12, 19, 'Take heed to yourself that you forsake not the Levite as long as you live on the earth.'),
(12, 5, 12, 19, 'Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.'),
(3, 5, 12, 19, 'Take heed to thyself that thou forsake not the Levite as long as thou livest in thy land.'),
(8, 5, 12, 19, 'Take heed to thyself that thou forsake not the Levite as long as thou livest upon thy land.'),
(9, 5, 12, 19, 'Take heed to thyself that thou forsake not the Levite as long as thou livest upon thy land.'),
(6, 5, 12, 19, 'Take heed to thyself that thou forsake not the Levite all the days thou shalt be in thy land.'),
(14, 5, 12, 19, 'take heed to thee lest thou forsake the Levite all thy days on thy ground.'),
(11, 5, 12, 19, 'Watch to thyself lest thou shalt forsake the Levite all thy days upon the earth.'),
(13, 5, 12, 19, 'Take heed to yourself that you don’t forsake the Levite as long as you live in your land.'),
(10, 5, 12, 19, 'Be careful that you do not forsake the Levite as long as you live in your land.'),
(1, 5, 12, 19, 'and be careful not to neglect the Levites as long as you live in your land.'),
(5, 5, 12, 19, 'Be careful, lest you abandon the Levite, at anytime while you are living in the land.'),
(7, 5, 12, 19, 'Take heed thou forsake not the Levite all the time that thou livest in the land.'),
(4, 5, 12, 20, 'When the LORD your God shall enlarge your border, as he has promised you, and you shall say, I will eat flesh, because your soul longs to eat flesh; you may eat flesh, whatever your soul lusts after.'),
(12, 5, 12, 20, 'When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatever thy soul desireth.'),
(3, 5, 12, 20, 'When Jehovah thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul desireth to eat flesh; thou mayest eat flesh, after all the desire of thy soul.'),
(8, 5, 12, 20, 'When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul desireth to eat flesh; thou mayest eat flesh, after all the desire of thy soul.'),
(9, 5, 12, 20, 'When the LORD thy God shall enlarge thy border, as He hath promised thee, and thou shalt say: ‘I will eat flesh’, because thy soul desireth to eat flesh; thou mayest eat flesh, after all the desire of thy soul.'),
(6, 5, 12, 20, 'When Jehovah thy God shall enlarge thy border, as he promised thee, and thou say, I will eat flesh, because thy soul longeth to eat flesh, thou mayest eat flesh, according to all the desire of thy soul.'),
(14, 5, 12, 20, '‘When Jehovah thy God doth enlarge thy border, as He hath spoken to thee, and thou hast said, Let me eat flesh—for thy soul desireth to eat flesh—of all the desire of thy soul thou dost eat flesh.'),
(11, 5, 12, 20, 'When Jehovah thy God shall enlarge thy boundary, as he spake to thee, and thou said; I will eat flesh because thy soul shall desire to eat flesh, in all thy soul desired thou shalt eat flesh.'),
(13, 5, 12, 20, 'When Yahweh your God shall enlarge your border, as he has promised you, and you shall say, “I want to eat meat,” because your soul desires to eat meat; you may eat meat, after all the desire of your soul.'),
(10, 5, 12, 20, 'When the LORD your God shall enlarge your border, as he has promised you, and you shall say, “I want to eat meat,” because your soul desires to eat meat; you may eat meat, after all the desire of your soul.'),
(1, 5, 12, 20, 'When the LORD your God expands your territory as He has promised, and you crave meat and say, “I want to eat meat,” you may eat it whenever you want.'),
(5, 5, 12, 20, 'When the Lord your God will have enlarged your borders, just as he has spoken to you, and when you would eat the flesh that your soul desires,'),
(7, 5, 12, 20, 'When the Lord thy God shall have enlarged thy borders, as he hath spoken to thee, and thou wilt eat the flesh that thy soul desireth:'),
(4, 5, 12, 21, 'If the place which the LORD your God has chosen to put his name there be too far from you, then you shall kill of your herd and of your flock, which the LORD has given you, as I have commanded you, and you shall eat in your gates whatever your soul lusts after.'),
(12, 5, 12, 21, 'If the place which the LORD thy God hath chosen to put his name there, shall be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatever thy soul desireth.'),
(3, 5, 12, 21, 'If the place which Jehovah thy God shall choose, to put his name there, be too far from thee, then thou shalt kill of thy herd and of thy flock, which Jehovah hath given thee, as I have commanded thee; and thou mayest eat within thy gates, after all the desire of thy soul.'),
(8, 5, 12, 21, 'If the place which the LORD thy God shall choose to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat within thy gates, after all the desire of thy soul.'),
(9, 5, 12, 21, 'If the place which the LORD thy God shall choose to put His name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat within thy gates, after all the desire of thy soul.'),
(6, 5, 12, 21, 'If the place which Jehovah thy God will choose to set his name there be too far from thee, then thou shalt slay of thy kine and of thy sheep which Jehovah hath given thee, as I have commanded thee, and thou shalt eat in thy gates according to all the desire of thy soul.'),
(14, 5, 12, 21, '‘When the place is far from thee which Jehovah thy God doth choose to put His name there, then thou hast sacrificed of thy herd and of thy flock which Jehovah hath given to thee, as I have commanded thee, and hast eaten within thy gates, of all the desire of thy soul;'),
(11, 5, 12, 21, 'When the place which Jehovah thy God shall choose to put his name there shall be far off from thee, and thou shalt sacrifice from thy cattle and from thy sheep which Jehovah gave to thee, as I commanded thee, and eat thou in thy gates in all thy soul desired.'),
(13, 5, 12, 21, 'If the place which Yahweh your God shall choose, to put his name there, is too far from you, then you shall kill of your herd and of your flock, which Yahweh has given you, as I have commanded you; and you may eat within your gates, after all the desire of your soul.'),
(10, 5, 12, 21, 'If the place which the LORD your God shall choose to put his name there is too far from you, then you shall kill of your herd and of your flock, which God has given you, as I have commanded you; and you may eat within your gates, after all the desire of your soul.'),
(1, 5, 12, 21, 'If the place where the LORD your God chooses to put His Name is too far from you, then you may slaughter any of the herd or flock He has given you, as I have commanded you, and you may eat it within your gates whenever you want.'),
(5, 5, 12, 21, 'but if the place which the Lord your God will choose, so that his name may be there, is far away, you may kill, from your herds and your flocks which you will have, in the manner I have instructed to you, and you may eat in your towns, as it pleases you.'),
(7, 5, 12, 21, 'And if the place which the Lord thy God shall choose, that his name should be there, be far off, thou shalt kill of thy herds and of thy docks, as I have commanded thee, and shalt eat in thy towns, as it pleaseth thee.'),
(4, 5, 12, 22, 'Even as the roebuck and the hart is eaten, so you shall eat them: the unclean and the clean shall eat of them alike.'),
(12, 5, 12, 22, 'Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.'),
(3, 5, 12, 22, 'Even as the gazelle and as the hart is eaten, so thou shalt eat thereof: the unclean and the clean may eat thereof alike.'),
(8, 5, 12, 22, 'Even as the gazelle and as the hart is eaten, so thou shalt eat thereof: the unclean and the clean shall eat thereof alike.'),
(9, 5, 12, 22, 'Howbeit as the gazelle and as the hart is eaten, so thou shalt eat thereof; the unclean and the clean may eat thereof alike.'),
(6, 5, 12, 22, 'Even as the gazelle and the hart is eaten, so thou shalt eat them: the unclean and the clean alike may eat of them.'),
(14, 5, 12, 22, 'only, as the roe and the hart is eaten, so dost thou eat it; the unclean and the clean doth alike eat it.'),
(11, 5, 12, 22, 'If as he shall eat the roe and the stag, so shalt thou eat it; the unclean and the clean together shall eat it.'),
(13, 5, 12, 22, 'Even as the gazelle and as the hart is eaten, so you shall eat of it: the unclean and the clean may eat of it alike.'),
(10, 5, 12, 22, 'Even as the gazelle and as the deer is eaten, so you shall eat of it: the unclean and the clean may eat of it alike.'),
(1, 5, 12, 22, 'Indeed, you may eat it as you would eat a gazelle or deer; both the ceremonially unclean and the clean may eat it.'),
(5, 5, 12, 22, 'Just as the roe deer and the stag may be eaten, so also may you eat these: you may eat both the clean and the unclean alike.'),
(7, 5, 12, 22, 'Even as the roe and the hart is eaten, so shalt thou eat them: both the clean and unclean shall eat of them alike.'),
(4, 5, 12, 23, 'Only be sure that you eat not the blood: for the blood is the life; and you may not eat the life with the flesh.'),
(12, 5, 12, 23, 'Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.'),
(3, 5, 12, 23, 'Only be sure that thou eat not the blood: for the blood is the life; and thou shalt not eat the life with the flesh.'),
(8, 5, 12, 23, 'Only be sure that thou eat not the blood: for the blood is the life; and thou shalt not eat the life with the flesh.'),
(9, 5, 12, 23, 'Only be stedfast in not eating the blood; for the blood is the life; and thou shalt not eat the life with the flesh.'),
(6, 5, 12, 23, 'Only, be sure that thou eat not the blood; for the blood is the life, and thou mayest not eat the life with the flesh;'),
(14, 5, 12, 23, 'Only, be sure not to eat the blood, for the blood is the life, and thou dost not eat the life with the flesh;'),
(11, 5, 12, 23, 'Only be striving not to eat the blood, for the blood it is the soul; and thou shalt not eat the soul with the flesh.'),
(13, 5, 12, 23, 'Only be sure that you don’t eat the blood: for the blood is the life; and you shall not eat the life with the flesh.'),
(10, 5, 12, 23, 'Only be sure that you do not eat the blood: for the blood is the life; and you shall not eat the life with the flesh.'),
(1, 5, 12, 23, 'Only be sure not to eat the blood, because the blood is the life, and you must not eat the life with the meat.'),
(5, 5, 12, 23, 'Only beware of this: you may not eat the blood. For their blood is for the soul. And because of this, you must not eat the soul with the flesh.'),
(7, 5, 12, 23, 'Only beware of this, that thou eat not the blood, for the blood is for the soul: and therefore thou must not eat the soul with the flesh:'),
(4, 5, 12, 24, 'You shall not eat it; you shall pour it on the earth as water.'),
(12, 5, 12, 24, 'Thou shalt not eat it: thou shalt pour it upon the earth as water.'),
(3, 5, 12, 24, 'Thou shalt not eat it; thou shalt pour it out upon the earth as water.'),
(8, 5, 12, 24, 'Thou shalt not eat it; thou shalt pour it out upon the earth as water.'),
(9, 5, 12, 24, 'Thou shalt not eat it; thou shalt pour it out upon the earth as water.'),
(6, 5, 12, 24, 'thou shalt not eat it; thou shalt pour it upon the earth as water:'),
(14, 5, 12, 24, 'thou dost not eat it, on the earth thou dost pour it as water;'),
(11, 5, 12, 24, 'Thou shalt not eat it: upon the earth thou shalt pour it as water.'),
(13, 5, 12, 24, 'You shall not eat it; you shall pour it out on the earth as water.'),
(10, 5, 12, 24, 'You shall not eat it; you shall pour it out on the earth as water.'),
(1, 5, 12, 24, 'You must not eat the blood; pour it on the ground like water.'),
(5, 5, 12, 24, 'Instead, you shall pour it upon the ground like water,'),
(7, 5, 12, 24, 'But thou shalt pour it upon the earth as water,'),
(4, 5, 12, 25, 'You shall not eat it; that it may go well with you, and with your children after you, when you shall do that which is right in the sight of the LORD.'),
(12, 5, 12, 25, 'Thou shalt not eat it; that it may be well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD.'),
(3, 5, 12, 25, 'Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the eyes of Jehovah.'),
(8, 5, 12, 25, 'Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the eyes of the LORD.'),
(9, 5, 12, 25, 'Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the eyes of the LORD.'),
(6, 5, 12, 25, 'thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do what is right in the eyes of Jehovah.'),
(14, 5, 12, 25, 'thou dost not eat it, in order that it may be well with thee, and with thy sons after thee, when thou dost that which is right in the eyes of Jehovah.'),
(11, 5, 12, 25, 'Thou shalt not eat it; so that it shall be well to thee and to thy sons after thee, when thou shalt do right in the eyes of Jehovah.'),
(13, 5, 12, 25, 'You shall not eat it; that it may go well with you, and with your children after you, when you shall do that which is right in the eyes of Yahweh.'),
(10, 5, 12, 25, 'You shall not eat it; that it may go well with you, and with your children after you, when you shall do that which is right in the eyes of the LORD.'),
(1, 5, 12, 25, 'Do not eat it, so that it may go well with you and your children after you, because you will be doing what is right in the eyes of the LORD.'),
(5, 5, 12, 25, 'so that it may be well with you, and with your sons after you, when you will do what is pleasing in the sight of the Lord.'),
(7, 5, 12, 25, 'That it may be well with thee and thy children after thee, when thou shalt do that which is pleasing in the sight of the Lord.'),
(4, 5, 12, 26, 'Only your holy things which you have, and your vows, you shall take, and go to the place which the LORD shall choose:'),
(12, 5, 12, 26, 'Only thy holy things which thou hast, and thy vows, thou shalt take, and go to the place which the LORD shall choose:'),
(3, 5, 12, 26, 'Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which Jehovah shall choose;'),
(8, 5, 12, 26, 'Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose:'),
(9, 5, 12, 26, 'Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose;'),
(6, 5, 12, 26, 'But thy hallowed things which thou hast, and what thou hast vowed, thou shalt take, and come to the place which Jehovah will choose;'),
(14, 5, 12, 26, '‘Only, thy holy things which thou hast, and thy vows, thou dost take up, and hast gone in unto the place which Jehovah doth choose,'),
(11, 5, 12, 26, 'Only thy holy things which shall be to thee, and thy vows, thou shalt lift up and go to the place which Jehovah shall choose:'),
(13, 5, 12, 26, 'Only your holy things which you have, and your vows, you shall take, and go to the place which Yahweh shall choose:'),
(10, 5, 12, 26, 'Only your holy things which you have, and your vows, you shall take, and go to the place which the LORD shall choose,'),
(1, 5, 12, 26, 'But you are to take your holy things and your vow offerings and go to the place the LORD will choose.'),
(5, 5, 12, 26, 'But the things that you have sanctified and vowed to the Lord, you shall take up and bring to the place which the Lord will choose.'),
(7, 5, 12, 26, 'But the things which thou hast sanctified and vowed to the Lord, thou shalt take, and shalt come to the place which the Lord shall choose:'),
(4, 5, 12, 27, 'And you shall offer your burnt offerings, the flesh and the blood, on the altar of the LORD your God: and the blood of your sacrifices shall be poured out on the altar of the LORD your God, and you shall eat the flesh.'),
(12, 5, 12, 27, 'And thou shalt offer thy burnt-offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh.'),
(3, 5, 12, 27, 'and thou shalt offer thy burnt-offerings, the flesh and the blood, upon the altar of Jehovah thy God; and the blood of thy sacrifices shall be poured out upon the altar of Jehovah thy God; and thou shalt eat the flesh.'),
(8, 5, 12, 27, 'and thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh.'),
(9, 5, 12, 27, 'and thou shalt offer thy burnt-offerings, the flesh and the blood, upon the altar of the LORD thy God; and the blood of thy sacrifices shall be poured out against the altar of the LORD thy God, and thou shalt eat the flesh.'),
(6, 5, 12, 27, 'and thou shalt offer thy burnt-offerings, the flesh and the blood, upon the altar of Jehovah thy God; and the blood of thy sacrifices shall be poured out upon the altar of Jehovah thy God, and the flesh shalt thou eat.'),
(14, 5, 12, 27, 'and thou hast made thy burnt-offerings—the flesh and the blood—on the altar of Jehovah thy God; and the blood of thy sacrifices is poured out by the altar of Jehovah thy God, and the flesh thou dost eat.'),
(11, 5, 12, 27, 'And do thou thy burnt-offerings, the flesh and the blood, upon the altar of Jehovah thy God: and the blood of thy sacrifices shall be poured out upon the altar of Jehovah thy God, and the flesh thou shalt eat.'),
(13, 5, 12, 27, 'and you shall offer your burnt offerings, the flesh and the blood, on the altar of Yahweh your God; and the blood of your sacrifices shall be poured out on the altar of Yahweh your God; and you shall eat the flesh.'),
(10, 5, 12, 27, 'and you shall offer your burnt offerings, the flesh and the blood, on the altar of the LORD your God; and the blood of your sacrifices shall be poured out on the altar of the LORD your God; and you shall eat the flesh.'),
(1, 5, 12, 27, 'Present the meat and blood of your burnt offerings on the altar of the LORD your God. The blood of your other sacrifices must be poured out beside the altar of the LORD your God, but you may eat the meat.'),
(5, 5, 12, 27, 'And you shall offer your oblations of flesh and of blood upon the altar of the Lord your God. You shall poor out the blood of your victims upon the altar. And you yourself shall eat the flesh.'),
(7, 5, 12, 27, 'And shalt offer thy oblations the flesh and the blood upon the altar of the Lord thy God: the blood of thy victims thou shalt pour on the altar: and the flesh thou thyself shalt eat.'),
(4, 5, 12, 28, 'Observe and hear all these words which I command you, that it may go well with you, and with your children after you for ever, when you do that which is good and right in the sight of the LORD your God.'),
(12, 5, 12, 28, 'Observe and hear all these words which I command thee, that it may be well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God.'),
(3, 5, 12, 28, 'Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the eyes of Jehovah thy God.'),
(8, 5, 12, 28, 'Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the eyes of the LORD thy God.'),
(9, 5, 12, 28, 'Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the eyes of the LORD thy God.'),
(6, 5, 12, 28, 'Take heed to hear all these words which I command thee, that it may be well with thee, and with thy children after thee for ever, when thou doest what is good and right in the eyes of Jehovah thy God.'),
(14, 5, 12, 28, 'Observe, and thou hast obeyed all these words which I am commanding thee, in order that it may be well with thee and with thy sons after thee—to the age, when thou dost that which is good and right in the eyes of Jehovah thy God.'),
(11, 5, 12, 28, 'Watch and hear all these words which I command thee, so that it shall be well to thee and to thy sons after thee, even till forever; for thou shalt do the good and the right in the eyes of Jehovah thy God.'),
(13, 5, 12, 28, 'Observe and hear all these words which I command you, that it may go well with you, and with your children after you forever, when you do that which is good and right in the eyes of Yahweh your God.'),
(10, 5, 12, 28, 'Observe and hear and do all these words which I command you, that it may go well with you, and with your children after you forever, when you do that which is good and right in the eyes of the LORD your God.'),
(1, 5, 12, 28, 'Be careful to obey all these things I command you, so that it may always go well with you and your children after you, because you will be doing what is good and right in the eyes of the LORD your God.'),
(5, 5, 12, 28, 'Observe and heed all the things that I instruct to you, so that it may be well with you, and with your sons after you, continually, when you will do what is good and pleasing in the sight of the Lord your God.'),
(7, 5, 12, 28, 'Observe and hear all the things that I command thee, that it may be well with thee and thy children after thee for ever, when thou shalt do what is good and pleasing in the sight of the Lord thy God.'),
(4, 5, 12, 29, 'When the LORD your God shall cut off the nations from before you, where you go to possess them, and you succeed them, and dwell in their land;'),
(12, 5, 12, 29, 'When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land;'),
(3, 5, 12, 29, 'When Jehovah thy God shall cut off the nations from before thee, whither thou goest in to dispossess them, and thou dispossessest them, and dwellest in their land;'),
(8, 5, 12, 29, 'When the LORD thy God shall cut off the nations from before thee, whither thou goest in to possess them, and thou possessest them, and dwellest in their land;'),
(9, 5, 12, 29, 'When the LORD thy God shall cut off the nations from before thee, whither thou goest in to dispossess them, and thou dispossessest them, and dwellest in their land;'),
(6, 5, 12, 29, 'When Jehovah thy God cutteth off from before thee the nations whither thou goest, to take possession of them, and thou hast dispossessed them, and dwellest in their land,'),
(14, 5, 12, 29, '‘When Jehovah thy God doth cut off the nations—whither thou art going in to possess them—from thy presence, and thou hast possessed them, and hast dwelt in their land—'),
(11, 5, 12, 29, 'For Jehovah thy God shall cut off the nations where thou goest in there to possess them, from before thee, and thou shalt inherit them, and thou shalt dwell in their land.'),
(13, 5, 12, 29, 'When Yahweh your God shall cut off the nations from before you, where you go in to dispossess them, and you dispossess them, and dwell in their land;'),
(10, 5, 12, 29, 'When the LORD your God shall cut off the nations from before you, where you go in to dispossess them, and you dispossess them, and dwell in their land;'),
(1, 5, 12, 29, 'When the LORD your God cuts off before you the nations you are entering to dispossess, and you drive them out and live in their land,'),
(5, 5, 12, 29, 'When the Lord your God will have abolished before your face the nations, which you shall enter so as to possess them, and when you will possess them and live in their land,'),
(7, 5, 12, 29, 'When the Lord thy God shall have destroyed before thy face the nations, which then shalt go in to possess, and when thou shalt possess them, and dwell in their land:'),
(4, 5, 12, 30, 'Take heed to yourself that you be not snared by following them, after that they be destroyed from before you; and that you inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.'),
(12, 5, 12, 30, 'Take heed to thyself that thou be not snared by following them, after that they are destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.'),
(3, 5, 12, 30, 'take heed to thyself that thou be not ensnared to follow them, after that they are destroyed from before thee; and that thou inquire not after their gods, saying, How do these nations serve their gods? even so will I do likewise.'),
(8, 5, 12, 30, 'take heed to thyself that thou be not ensnared to follow them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How do these nations serve their gods? even so will I do likewise.'),
(9, 5, 12, 30, 'take heed to thyself that thou be not ensnared to follow them, after that they are destroyed from before thee; and that thou inquire not after their gods, saying: ‘How used these nations to serve their gods? even so will I do likewise.’'),
(6, 5, 12, 30, 'take heed to thyself that thou be not ensnared [to follow] after them, after that they are destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.'),
(14, 5, 12, 30, 'take heed to thee, lest thou be snared after them, after their being destroyed out of thy presence, and lest thou enquire about their gods, saying, How do these nations serve their gods, and I do so—even I?'),
(11, 5, 12, 30, 'Watch to thyself lest thou shalt be snared after them after their being destroyed from before thee; and lest thou shalt seek to their gods, saying, How shall these nations serve their gods? and so will I do also.'),
(13, 5, 12, 30, 'take heed to yourself that you not be ensnared to follow them, after that they are destroyed from before you; and that you not inquire after their gods, saying, “How do these nations serve their gods? I will do likewise.”'),
(10, 5, 12, 30, 'be careful that you not be ensnared to follow them, after that they are destroyed from before you; and that you not inquire after their gods, saying, “How do these nations serve their gods? I will do likewise.”'),
(1, 5, 12, 30, 'be careful not to be ensnared by their ways after they have been destroyed before you. Do not inquire about their gods, asking, “How do these nations serve their gods? I will do likewise.”'),
(5, 5, 12, 30, 'be careful that you do not imitate them, after they have been overturned at your arrival, and that you do not seek their ceremonies, saying: ‘Just as these nations have worshipped their gods, so also will I worship.’'),
(7, 5, 12, 30, 'Beware lest thou imitate them, after they are destroyed at thy coming in, and lest thou seek after their ceremonies, saying: As these nations have worshipped their gods, so will I also worship.'),
(4, 5, 12, 31, 'You shall not do so to the LORD your God: for every abomination to the LORD, which he hates, have they done to their gods; for even their sons and their daughters they have burnt in the fire to their gods.'),
(12, 5, 12, 31, 'Thou shalt not do so to the LORD thy God; for every abomination to the LORD which he hateth have they done to their gods; for even their sons and their daughters they have burnt in the fire to their gods.'),
(3, 5, 12, 31, 'Thou shalt not do so unto Jehovah thy God: for every abomination to Jehovah, which he hateth, have they done unto their gods; for even their sons and their daughters do they burn in the fire to their gods.'),
(8, 5, 12, 31, 'Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters do they burn in the fire to their gods.'),
(9, 5, 12, 31, 'Thou shalt not do so unto the LORD thy God; for every abomination to the LORD, which He hateth, have they done unto their gods; for even their sons and their daughters do they burn in the fire to their gods.'),
(6, 5, 12, 31, 'Thou shalt not do so to Jehovah thy God; for every [thing that is] abomination to Jehovah, which he hateth, have they done unto their gods; for even their sons and their daughters have they burned in the fire to their gods.'),
(14, 5, 12, 31, '‘Thou dost not do so to Jehovah thy God; for every abomination of Jehovah which He is hating they have done to their gods, for even their sons and their daughters they burn with fire to their gods.'),
(11, 5, 12, 31, 'Thou shalt not do so to Jehovah thy God; for every abomination of Jehovah which he hated they did to their gods; for also their sons and their daughters they will burn in fire to their gods.'),
(13, 5, 12, 31, 'You shall not do so to Yahweh your God: for every abomination to Yahweh, which he hates, have they done to their gods; for even their sons and their daughters do they burn in the fire to their gods.'),
(10, 5, 12, 31, 'You shall not do so to the LORD your God: for every abomination to the LORD, which he hates, have they done to their gods; for even their sons and their daughters do they burn in the fire to their gods.'),
(1, 5, 12, 31, 'You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods.'),
(5, 5, 12, 31, 'You shall not act in like manner toward the Lord your God. For they have done to their gods all the abominations that the Lord spurns, offering their sons and daughters, and burning them with fire.'),
(7, 5, 12, 31, 'Thou shalt not do in like manner to the Lord thy God. For they have done to their gods all the abominations which the Lord abhorreth, offering their sons and daughters, and burning them with fire.'),
(4, 5, 12, 32, 'What thing soever I command you, observe to do it: you shall not add thereto, nor diminish from it.'),
(12, 5, 12, 32, 'Whatever thing I command you, observe to do it: thou shalt not add to it, nor diminish from it.'),
(3, 5, 12, 32, 'What thing soever I command you, that shall ye observe to do: thou shalt not add thereto, nor diminish from it.'),
(8, 5, 12, 32, 'What thing soever I command you, that shall ye observe to do: thou shalt not add thereto, nor diminish from it.'),
(9, 5, 12, 32, 'All this word which I command you, that shall ye observe to do; thou shalt not add thereto, nor diminish from it.'),
(6, 5, 12, 32, 'Everything that I command you, ye shall take heed to do it; thou shalt not add thereto, nor take from it.'),
(14, 5, 12, 32, 'The whole thing which I am commanding you—it ye observe to do; thou dost not add unto it, nor diminish from it.'),
(11, 5, 12, 32, 'Every word which I command you, ye shall watch to do it: thou shalt not add upon it, and thou shalt not take away from it.'),
(13, 5, 12, 32, 'Whatever thing I command you, that you shall observe to do: you shall not add thereto, nor diminish from it.'),
(10, 5, 12, 32, 'Whatever thing I command you, that you shall observe to do: you shall not add thereto, nor diminish from it.'),
(1, 5, 12, 32, 'See that you do everything I command you; do not add to it or subtract from it.'),
(5, 5, 12, 32, 'What I command to you, this only shall you do, for the Lord. You may neither add nor subtract anything.”'),
(7, 5, 12, 32, 'What I command thee, that only do thou to the Lord: neither add any thing, nor diminish.'),
(4, 5, 13, 1, 'If there arise among you a prophet, or a dreamer of dreams, and gives you a sign or a wonder,'),
(12, 5, 13, 1, 'If there shall arise among you a prophet, or a dreamer of dreams, and give thee a sign or a wonder.'),
(3, 5, 13, 1, 'If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder,'),
(8, 5, 13, 1, 'If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder,'),
(9, 5, 13, 1, 'If there arise in the midst of thee a prophet, or a dreamer of dreams—and he give thee a sign or a wonder,'),
(6, 5, 13, 1, 'If there arise among you a prophet, or one that dreameth dreams, and he give thee a sign or a wonder,'),
(14, 5, 13, 1, '‘When there ariseth in your midst a prophet, or a dreamer of a dream, and he hath given unto thee a sign or wonder,'),
(11, 5, 13, 1, 'When there shall arise in the midst of you a prophet, or a dreamer of dreams, and he gave to thee a sign or a wonder,'),
(13, 5, 13, 1, 'If there arise in the midst of you a prophet, or a dreamer of dreams, and he give you a sign or a wonder,'),
(10, 5, 13, 1, 'If there arise in the midst of you a prophet, or a dreamer of dreams, and he give you a sign or a wonder,'),
(1, 5, 13, 1, 'If a prophet or dreamer of dreams arises among you and proclaims a sign or wonder to you,'),
(5, 5, 13, 1, '“If there will have arisen in your midst a prophet, or someone who claims that he had seen a dream, and if he will have predicted sign and portent,'),
(7, 5, 13, 1, 'If there rise in the midst of thee a prophet or one that saith he hath dreamed a dream, and he foretell a sign and a wonder,'),
(4, 5, 13, 2, 'And the sign or the wonder come to pass, whereof he spoke to you, saying, Let us go after other gods, which you have not known, and let us serve them;'),
(12, 5, 13, 2, 'And the sign or the wonder shall come to pass, of which he spoke to thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;'),
(3, 5, 13, 2, 'and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;'),
(8, 5, 13, 2, 'and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;'),
(9, 5, 13, 2, 'and the sign or the wonder come to pass, whereof he spoke unto thee—saying: ‘Let us go after other gods, which thou hast not known, and let us serve them’;'),
(6, 5, 13, 2, 'and the sign or the wonder come to pass that he told unto thee, when he said, Let us go after other gods, whom thou hast not known, and let us serve them,'),
(14, 5, 13, 2, 'and the sign and the wonder hath come which he hath spoken of unto thee, saying, Let us go after other gods (which thou hast not known), and serve them,'),
(11, 5, 13, 2, 'And the sign or the wonder come which he spake to thee, saying, We will go after other gods which we know not, and we will serve them,'),
(13, 5, 13, 2, 'and the sign or the wonder come to pass, of which he spoke to you, saying, “Let us go after other gods” (which you have not known) “and let us serve them;”'),
(10, 5, 13, 2, 'and the sign or the wonder come to pass, of which he spoke to you, saying, “Let us go after other gods” (which you have not known) “and let us serve them”;'),
(1, 5, 13, 2, 'and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,”'),
(5, 5, 13, 2, 'and if what he has spoken happens, and he says to you, ‘Let us go and follow strange gods,’ which you have not known, ‘and let us serve them,’'),
(7, 5, 13, 2, 'And that come to pass which he spoke, and he say to thee: Let us go and follow strange gods, which thou knowest not, and let us serve them:'),
(4, 5, 13, 3, 'You shall not listen to the words of that prophet, or that dreamer of dreams: for the LORD your God proves you, to know whether you love the LORD your God with all your heart and with all your soul.'),
(12, 5, 13, 3, 'Thou shalt not hearken to the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.'),
(3, 5, 13, 3, 'thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.'),
(8, 5, 13, 3, 'thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.'),
(9, 5, 13, 3, 'thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams; for the LORD your God putteth you to proof, to know whether ye do love the LORD your God with all your heart and with all your soul.'),
(6, 5, 13, 3, '—thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.'),
(14, 5, 13, 3, 'thou dost not hearken unto the words of that prophet, or unto that dreamer of the dream, for Jehovah your God is trying you, to know whether ye are loving Jehovah your God with all your heart, and with all your soul;'),
(11, 5, 13, 3, 'Thou shalt not hear to the words of that prophet or to that dreamer of dreams: for Jehovah thy God tries you to know whether ye are loving Jehovah your God with all your heart and with all your soul.'),
(13, 5, 13, 3, 'you shall not listen to the words of that prophet, or to that dreamer of dreams: for Yahweh your God proves you, to know whether you love Yahweh your God with all your heart and with all your soul.'),
(10, 5, 13, 3, 'you shall not listen to the words of that prophet, or to that dreamer of dreams: for the LORD your God proves you, to know whether you love the LORD your God with all your heart and with all your soul.'),
(1, 5, 13, 3, 'you must not listen to the words of that prophet or dreamer. For the LORD your God is testing you to find out whether you love Him with all your heart and with all your soul.'),
(5, 5, 13, 3, 'you shall not listen to the words of that prophet or dreamer. For the Lord your God is testing you, so that it may become clear whether or not you love him with all your heart and with all your soul.'),
(7, 5, 13, 3, 'Thou shalt not hear the words of that prophet or dreamer: for the Lord your God trieth you, that it may appear whether you love him with all your heart, and with all your soul, or not.'),
(4, 5, 13, 4, 'You shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and you shall serve him, and join to him.'),
(12, 5, 13, 4, 'Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave to him.'),
(3, 5, 13, 4, 'Ye shall walk after Jehovah your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.'),
(8, 5, 13, 4, 'Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.'),
(9, 5, 13, 4, 'After the LORD your God shall ye walk, and Him shall ye fear, and His commandments shall ye keep, and unto His voice shall ye hearken, and Him shall ye serve, and unto Him shall ye cleave.'),
(6, 5, 13, 4, 'Ye shall walk after Jehovah your God, and ye shall fear him, and his commandments shall ye keep, and his voice shall ye hear; and ye shall serve him, and unto him shall ye cleave.'),
(14, 5, 13, 4, 'after Jehovah your God ye walk, and Him ye fear, and His commands ye keep, and to His voice ye hearken, and Him ye serve, and to Him ye cleave.'),
(11, 5, 13, 4, 'Ye shall go after Jehovah your God, and ye shall fear him, and his commands shall ye watch, and to his voice shall ye hear, and ye shall serve him, and to him shall ye cleave.'),
(13, 5, 13, 4, 'You shall walk after Yahweh your God, and fear him, and keep his commandments, and obey his voice, and you shall serve him, and cling to him.'),
(10, 5, 13, 4, 'You shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and you shall serve him, and cling to him.'),
(1, 5, 13, 4, 'You are to follow the LORD your God and fear Him. Keep His commandments and listen to His voice; serve Him and hold fast to Him.'),
(5, 5, 13, 4, 'Follow the Lord your God, and fear him, and keep his commandments, and listen to his voice. Him shall you serve, and to him shall you cling.'),
(7, 5, 13, 4, 'Follow the Lord your God, and fear him, and keep his commandments, and hear his voice: him you shall serve, and to him you shall cleave.'),
(4, 5, 13, 5, 'And that prophet, or that dreamer of dreams, shall be put to death; because he has spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust you out of the way which the LORD your God commanded you to walk in. So shall you put the evil away from the middle of you.'),
(12, 5, 13, 5, 'And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, who brought you out of the land of Egypt, and redeemed you from the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou remove the evil from the midst of thee.'),
(3, 5, 13, 5, 'And that prophet, or that dreamer of dreams, shall be put to death, because he hath spoken rebellion against Jehovah your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which Jehovah thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.'),
(8, 5, 13, 5, 'And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken rebellion against the LORD your God, which brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which the LORD thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.'),
(9, 5, 13, 5, 'And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken perversion against the LORD your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which the LORD thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.'),
(6, 5, 13, 5, 'And that prophet, or that dreamer of dreams, shall be put to death; for he hath spoken revolt against Jehovah your God who brought you out of the land of Egypt, and redeemed you out of the house of bondage,—to draw thee out of the way that Jehovah thy God commanded thee to walk in; and thou shalt put evil away from thy midst.'),
(14, 5, 13, 5, '‘And that prophet, or that dreamer of the dream, is put to death, for he hath spoken apostasy against Jehovah your God (who is bringing you out of the land of Egypt, and hath ransomed you out of a house of servants), to drive you out of the way in which Jehovah thy God hath commanded thee to walk, and thou hast put away the evil thing from thy midst.'),
(11, 5, 13, 5, 'And that prophet, or that dreamer of dreams, shall die, for he spake a turning away from Jehovah your God, having brought you out of the land of Egypt and redeemed thee from the house of servants, to thrust thee away from the way which Jehovah thy God commanded to go in it: and put thou away the evil from the midst of thee.'),
(13, 5, 13, 5, 'That prophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against Yahweh your God, who brought you out of the land of Egypt, and redeemed you out of the house of bondage, to draw you aside out of the way which Yahweh your God commanded you to walk in. So you shall put away the evil from the midst of you.'),
(10, 5, 13, 5, 'That prophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against the LORD your God, who brought you out of the land of Egypt, and redeemed you out of the house of bondage, to draw you aside out of the way which the LORD your God commanded you to walk in. So you shall put away the evil from the midst of you.'),
(1, 5, 13, 5, 'Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must purge the evil from among you.'),
(5, 5, 13, 5, 'But that prophet or forger of dreams shall be put to death. For he has spoken so as to turn you away from the Lord your God, who led you away from the land of Egypt and who redeemed you from the house of servitude, and so as to cause you to wander from the way that the Lord your God has entrusted to you. And so shall you remove the evil from your midst.'),
(7, 5, 13, 5, 'And that prophet or forger of dreams shall be slain: because he spoke to draw you away from the Lord your God, who brought you out of the land of Egypt, and redeemed you from the house of bondage: to make thee go out of the way, which the Lord thy God commanded thee: and thou shalt take away the evil out of the midst of thee.'),
(4, 5, 13, 6, 'If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, which is as your own soul, entice you secretly, saying, Let us go and serve other gods, which you have not known, you, nor your fathers;'),
(12, 5, 13, 6, 'If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is as thy own soul, shall entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;'),
(3, 5, 13, 6, 'If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;'),
(8, 5, 13, 6, 'If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;'),
(9, 5, 13, 6, 'If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying: ‘Let us go and serve other gods,’ which thou hast not known, thou, nor thy fathers;'),
(6, 5, 13, 6, 'If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is to thee as thy soul, entice thee secretly, saying, Let us go and serve other gods (whom thou hast not known, thou, nor thy fathers;'),
(14, 5, 13, 6, 'When thy brother—son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend who is as thine own soul—doth move thee, in secret, saying, Let us go and serve other gods—(which thou hast not known, thou and thy fathers,'),
(11, 5, 13, 6, 'When thy brother, the son of thy mother, shall entice thee, or thy son, or thy daughter, or the wife of thy bosom, or thy friend who is as thy soul, in secret, saying, We will go and serve other gods which thou knewest not, thou, and thy fathers;'),
(13, 5, 13, 6, 'If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, who is as your own soul, entice you secretly, saying, “Let us go and serve other gods,” which you have not known, you, nor your fathers;'),
(10, 5, 13, 6, 'If your brother, the son of your father, or the son of your mother, or your son, or your daughter, or the wife you embrace, or your friend who is closest to you, entice you secretly, saying, “Let us go and serve other gods,” which you have not known, you, nor your fathers;'),
(1, 5, 13, 6, 'If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known,'),
(5, 5, 13, 6, 'If your brother, the son of your mother, or your own son or daughter, or your wife who is in your bosom, or your friend, whom you love like your own soul, were willing to persuade you secretly, saying: ‘Let us go, and serve foreign gods,’ which neither you nor your fathers have known,'),
(7, 5, 13, 6, 'If thy brother the son of thy mother, or thy son, or daughter, or thy wife that is in thy bosom, or thy friend, whom thou lovest as thy own soul, would persuade thee secretly, saying: Let us go, and serve strange gods, which thou knowest not, nor thy fathers,'),
(4, 5, 13, 7, 'Namely, of the gods of the people which are round about you, near to you, or far off from you, from the one end of the earth even to the other end of the earth;'),
(12, 5, 13, 7, 'Namely, of the gods of the people who are around you, nigh to thee, or far off from thee, from one end of the earth even to the other end of the earth;'),
(3, 5, 13, 7, 'of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;'),
(8, 5, 13, 7, 'of the gods of the peoples which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;'),
(9, 5, 13, 7, 'of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;'),
(6, 5, 13, 7, 'of the gods of the peoples which are round about you, near unto thee, or far from thee, from one end of the earth even unto the other end of the earth),'),
(14, 5, 13, 7, 'of the gods of the peoples who are round about you, who are near unto thee, or who are far off from thee, from the end of the earth even unto the end of the earth)—'),
(11, 5, 13, 7, 'From the gods of the people which are round about you, coming near to thee, or being far off from thee, from the end of the earth even to the end of the earth;'),
(13, 5, 13, 7, 'of the gods of the peoples who are around you, near to you, or far off from you, from the one end of the earth even to the other end of the earth;'),
(10, 5, 13, 7, 'of the gods of the peoples who are around you, near to you, or far off from you, from the one end of the earth even to the other end of the earth;'),
(1, 5, 13, 7, 'the gods of the peoples around you, whether near or far, whether from one end of the earth or the other),'),
(5, 5, 13, 7, 'gods from any of the surrounding nations, whether these are near or far away, from the beginning even to the end of the earth,'),
(7, 5, 13, 7, 'Of all the nations round about, that are near or afar off, from one end of the earth to the other,'),
(4, 5, 13, 8, 'You shall not consent to him, nor listen to him; neither shall your eye pity him, neither shall you spare, neither shall you conceal him:'),
(12, 5, 13, 8, 'Thou shalt not consent to him, nor hearken to him; neither shall thy eye pity him, neither shalt thou spare, neither shalt thou conceal him:'),
(3, 5, 13, 8, 'thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:'),
(8, 5, 13, 8, 'thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:'),
(9, 5, 13, 8, 'thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him;'),
(6, 5, 13, 8, 'thou shalt not consent unto him, nor hearken unto him; neither shall thine eye spare him, neither shalt thou pity him, neither shalt thou screen him,'),
(14, 5, 13, 8, 'thou dost not consent to him, nor hearken unto him, nor doth thine eye have pity on him, nor dost thou spare, nor dost thou cover him over.'),
(11, 5, 13, 8, 'Thou shalt not be willing to him, and thou shalt not hear to him, and thine eye shall not have compassion upon him, and thou shalt not pity, and thou shalt not cover over him:'),
(13, 5, 13, 8, 'you shall not consent to him, nor listen to him; neither shall your eye pity him, neither shall you spare, neither shall you conceal him:'),
(10, 5, 13, 8, 'you shall not consent to him, nor listen to him; neither shall your eye pity him, neither shall you spare, neither shall you conceal him:'),
(1, 5, 13, 8, 'you must not yield to him or listen to him. Show him no pity, and do not spare him or shield him.'),
(5, 5, 13, 8, 'you should neither agree with him, nor listen to him. And your eye should not spare him so that you take pity on him and conceal him.'),
(7, 5, 13, 8, 'Consent not to him, hear him not, neither let thy eye spare him to pity and conceal him,'),
(4, 5, 13, 9, 'But you shall surely kill him; your hand shall be first on him to put him to death, and afterwards the hand of all the people.'),
(12, 5, 13, 9, 'But thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.'),
(3, 5, 13, 9, 'but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.'),
(8, 5, 13, 9, 'but thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.'),
(9, 5, 13, 9, 'but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.'),
(6, 5, 13, 9, 'but thou shalt in any case kill him: thy hand shall be the first against him to put him to death, and afterwards the hands of all the people;'),
(14, 5, 13, 9, '‘But thou dost surely kill him; thy hand is on him, in the first place, to put him to death, and the hand of all the people last;'),
(11, 5, 13, 9, 'But killing, thou shalt kill him; thy hand shall be upon him for the first to put him to death, and the hand of all the people at last.'),
(13, 5, 13, 9, 'but you shall surely kill him; your hand shall be first on him to put him to death, and afterwards the hand of all the people.'),
(10, 5, 13, 9, 'but you shall surely kill him; your hand shall be first on him to put him to death, and afterwards the hand of all the people.'),
(1, 5, 13, 9, 'Instead, you must surely kill him. Your hand must be the first against him to put him to death, and then the hands of all the people.'),
(5, 5, 13, 9, 'Instead, you shall put him to death promptly. Let your hand be upon him first, and after that, let the hands of all the people be sent forth.'),
(7, 5, 13, 9, 'But thou shalt presently put him to death. Let thy hand be first upon him, and afterwards the hands of all the people.'),
(4, 5, 13, 10, 'And you shall stone him with stones, that he die; because he has sought to thrust you away from the LORD your God, which brought you out of the land of Egypt, from the house of bondage.'),
(12, 5, 13, 10, 'And thou shalt stone him with stones that he shall die; because he hath sought to thrust thee away from the LORD thy God, who brought thee out of the land of Egypt from the house of bondage.'),
(3, 5, 13, 10, 'And thou shalt stone him to death with stones, because he hath sought to draw thee away from Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.'),
(8, 5, 13, 10, 'And thou shalt stone him with stones, that he die; because he hath sought to draw thee away from the LORD thy God, which brought thee out of the land of Egypt, out of the house of bondage.'),
(9, 5, 13, 10, 'And thou shalt stone him with stones, that he die; because he hath sought to draw thee away from the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.'),
(6, 5, 13, 10, 'and thou shalt stone him with stones, that he die; for he hath sought to draw thee away from Jehovah thy God who brought thee out of the land of Egypt, out of the house of bondage;'),
(14, 5, 13, 10, 'and thou hast stoned him with stones, and he hath died, for he hath sought to drive thee away from Jehovah thy God, who is bringing thee out of the land of Egypt, out of a house of servants;'),
(11, 5, 13, 10, 'And stone him with stones and he died, for he sought to thrust thee away from Jehovah thy God, having brought thee out of the land of Egypt, out of the house of servants.'),
(13, 5, 13, 10, 'You shall stone him to death with stones, because he has sought to draw you away from Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.'),
(10, 5, 13, 10, 'You shall stone him to death with stones, because he has sought to draw you away from the LORD your God, who brought you out of the land of Egypt, out of the house of bondage.'),
(1, 5, 13, 10, 'Stone him to death for trying to turn you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.'),
(5, 5, 13, 10, 'He shall be killed by being overwhelmed with stones. For he was willing to draw you away from the Lord your God, who led you away from the land of Egypt, from the house of servitude.'),
(7, 5, 13, 10, 'With stones shall he be stoned to death: because he would have withdrawn thee from the Lord thy God, who brought thee out of the land of Egypt, from the house of bondage:'),
(4, 5, 13, 11, 'And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.'),
(12, 5, 13, 11, 'And all Israel shall hear, and fear, and shall do no more any such wickedness as this is, among you.'),
(3, 5, 13, 11, 'And all Israel shall hear, and fear, and shall do not more any such wickedness as this is in the midst of thee.'),
(8, 5, 13, 11, 'And all Israel shall hear, and fear, and shall do no more any such wickedness as this is in the midst of thee.'),
(9, 5, 13, 11, 'And all Israel shall hear, and fear, and shall do no more any such wickedness as this is in the midst of thee.'),
(6, 5, 13, 11, 'and all Israel shall hear, and fear, and shall do no more any such wicked thing as this in thy midst.'),
(14, 5, 13, 11, 'and all Israel do hear and fear, and add not to do like this evil thing in thy midst.'),
(11, 5, 13, 11, 'And all Israel shall hear, and shall fear, and they shall not add to do this evil in the midst of thee.'),
(13, 5, 13, 11, 'All Israel shall hear, and fear, and shall not do any more such wickedness as this is in the midst of you.'),
(10, 5, 13, 11, 'All Israel shall hear, and fear, and shall not do any more such wickedness as this is in the midst of you.'),
(1, 5, 13, 11, 'Then all Israel will hear and be afraid, and will never again do such a wicked thing among you.'),
(5, 5, 13, 11, 'So may all of Israel, upon hearing this, be afraid, so that nothing like this will ever be done again.'),
(7, 5, 13, 11, 'That all Israel hearing may fear, and may do no more any thing like this.'),
(4, 5, 13, 12, 'If you shall hear say in one of your cities, which the LORD your God has given you to dwell there, saying,'),
(12, 5, 13, 12, 'If thou shalt hear, in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,'),
(3, 5, 13, 12, 'If thou shalt hear tell concerning one of thy cities, which Jehovah thy God giveth thee to dwell there, saying,'),
(8, 5, 13, 12, 'If thou shalt hear tell concerning one of thy cities, which the LORD thy God giveth thee to dwell there, saying,'),
(9, 5, 13, 12, 'If thou shalt hear tell concerning one of thy cities, which the LORD thy God giveth thee to dwell there, saying:'),
(6, 5, 13, 12, 'If in one of thy cities, which Jehovah thy God hath given thee to dwell there, thou hearest, saying,'),
(14, 5, 13, 12, 'When thou hearest, in one of thy cities which Jehovah thy God is giving to thee to dwell there, one saying,'),
(11, 5, 13, 12, 'When thou shalt hear in one of thy cities which Jehovah thy God gave to thee to dwell there, saying,'),
(13, 5, 13, 12, 'If you shall hear tell concerning one of your cities, which Yahweh your God gives you to dwell there, saying,'),
(10, 5, 13, 12, 'If you shall hear tell concerning one of your cities, which the LORD your God gives you to dwell there, saying,'),
(1, 5, 13, 12, 'If, regarding one of the cities the LORD your God is giving you to inhabit, you hear it said'),
(5, 5, 13, 12, 'If, in one of your cities which the Lord your God will give to you as a habitation, you hear someone say:'),
(7, 5, 13, 12, 'If in one of thy cities, which the Lord thy God shall give thee to dwell in, thou hear some say:'),
(4, 5, 13, 13, 'Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which you have not known;'),
(12, 5, 13, 13, 'Certain men, the children of Belial, have gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;'),
(3, 5, 13, 13, 'Certain base fellows are gone out from the midst of thee, and have drawn away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;'),
(8, 5, 13, 13, 'Certain base fellows are gone out from the midst of thee, and have drawn away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;'),
(9, 5, 13, 13, 'Certain base fellows are gone out from the midst of thee, and have drawn away the inhabitants of their city, saying: Let us go and serve other gods, which ye have not known’;'),
(6, 5, 13, 13, 'There are men, children of Belial, gone out from among you, and they have drawn away the inhabitants of their city, saying, Let us go and serve other gods, whom ye have not known;'),
(14, 5, 13, 13, 'Men, sons of worthlessness, have gone out of thy midst, and they force away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known—'),
(11, 5, 13, 13, 'Men, sons of Belial went forth from the midst of thee, and they will thrust away the inhabitants of their city, saying, We will go and serve other gods which ye knew not;'),
(13, 5, 13, 13, 'Certain base fellows are gone out from the midst of you, and have drawn away the inhabitants of their city, saying, “Let us go and serve other gods,” which you have not known;'),
(10, 5, 13, 13, 'Certain base fellows are gone out from the midst of you, and have drawn away the inhabitants of their city, saying, “Let us go and serve other gods,” which you have not known;'),
(1, 5, 13, 13, 'that wicked men have arisen from among you and have led the people of their city astray, saying, “Let us go and serve other gods” (which you have not known),'),
(5, 5, 13, 13, '‘The sons of Belial have departed from your midst, and they have persuaded the inhabitants of their city, and they have said: “Let us go, and serve strange gods,” ’ which you have not known:'),
(7, 5, 13, 13, 'Children of Belial are gone out of the midst of thee, and have withdrawn the inhabitants of their city, and have said: Let us go, and serve strange gods which you know not:'),
(4, 5, 13, 14, 'Then shall you inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is worked among you;'),
(12, 5, 13, 14, 'Then shalt thou inquire, and make search, and ask diligently; and behold, if it is truth, and the thing certain, that such abomination is wrought among you;'),
(3, 5, 13, 14, 'then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought in the midst of thee,'),
(8, 5, 13, 14, 'then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought in the midst of thee;'),
(9, 5, 13, 14, 'then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought in the midst of thee;'),
(6, 5, 13, 14, 'then shalt thou inquire, and make search, and ask diligently; and if it be truth, [and] the thing be certain, that this abomination hath happened in the midst of thee,'),
(14, 5, 13, 14, 'and thou hast enquired, and searched, and asked diligently, and lo, truth; the thing is established; this abomination hath been done in thy midst:'),
(11, 5, 13, 14, 'And seek, and examine, and ask, doing well; and behold, the truth and the word certain this abomination being done in the midst of you;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 5, 13, 14, 'then you shall inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is done in the midst of you,'),
(10, 5, 13, 14, 'then you shall inquire, and make search, and ask diligently; and, look, if it be truth, and the thing certain, that such abomination is done in the midst of you,'),
(1, 5, 13, 14, 'then you must inquire, investigate, and interrogate thoroughly. And if it is established with certainty that this abomination has been committed among you,'),
(5, 5, 13, 14, 'inquire carefully and diligently, seeking the truth of the matter. And if you find that what was said is certain, and that this abomination is a work which has been perpetrated,'),
(7, 5, 13, 14, 'Inquire carefully and diligently, the truth of the thing by looking well into it, and if thou find that which is said to be certain, and that this abomination hath been really committed,'),
(4, 5, 13, 15, 'You shall surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.'),
(12, 5, 13, 15, 'Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is in it, and its cattle, with the edge of the sword.'),
(3, 5, 13, 15, 'thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and the cattle thereof, with the edge of the sword.'),
(8, 5, 13, 15, 'thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and the cattle thereof, with the edge of the sword.'),
(9, 5, 13, 15, 'thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and the cattle thereof, with the edge of the sword.'),
(6, 5, 13, 15, 'thou shalt surely smite the inhabitants of that city with the edge of the sword, devoting it to destruction, and all that is therein, and the cattle thereof, with the edge of the sword.'),
(14, 5, 13, 15, 'Thou dost surely smite the inhabitants of that city by the mouth of the sword; devoting it, and all that is in it, even its cattle, by the mouth of the sword;'),
(11, 5, 13, 15, 'Smiting, thou shalt smite the inhabitants of that city with the mouth of the sword, exterminating it, and all that is in it, and its cattle, with the mouth of the sword.'),
(13, 5, 13, 15, 'you shall surely strike the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and its livestock, with the edge of the sword.'),
(10, 5, 13, 15, 'you shall surely strike the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is in it and its livestock, with the edge of the sword.'),
(1, 5, 13, 15, 'you must surely put the inhabitants of that city to the sword. Devote to destruction all its people and livestock.'),
(5, 5, 13, 15, 'you shall promptly strike down the inhabitants of that city with the edge of the sword. And you shall destroy it, along with all the things that are in it, even the flocks.'),
(7, 5, 13, 15, 'Thou shalt forthwith kill the inhabitants of that city with the edge of the sword, and shalt destroy it and all things that are in it, even the cattle.'),
(4, 5, 13, 16, 'And you shall gather all the spoil of it into the middle of the street thereof, and shall burn with fire the city, and all the spoil thereof every whit, for the LORD your God: and it shall be an heap for ever; it shall not be built again.'),
(12, 5, 13, 16, 'And thou shalt gather all the spoil of it into the midst of its street, and shalt burn with fire the city, and all the spoil of it every whit, for the LORD thy God: and it shall be a heap forever; it shalt not be built again.'),
(3, 5, 13, 16, 'And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, unto Jehovah thy God: and it shall be a heap for ever; it shall not be built again.'),
(8, 5, 13, 16, 'And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, unto the LORD thy God: and it shall be an heap for ever; it shall not be built again.'),
(9, 5, 13, 16, 'And thou shalt gather all the spoil of it into the midst of the broad place thereof, and shall burn with fire the city, and all the spoil thereof every whit, unto the LORD thy God; and it shall be a heap for ever; it shall not be built again.'),
(6, 5, 13, 16, 'And all the spoil of it shalt thou gather into the midst of the open place thereof, and shalt burn the city with fire, and all the spoil thereof, wholly to Jehovah thy God; and it shall be a heap for ever; it shall not be built again.'),
(14, 5, 13, 16, 'and all its spoil thou dost gather unto the midst of its broad place, and hast burned with fire the city and all its spoil completely, before Jehovah thy God, and it hath been a heap age-during, it is not built any more;'),
(11, 5, 13, 16, 'And thou shalt gather all its spoil to the midst of its street, and burn in fire the city and all its spoil, wholly, to Jehovah thy God: and it was a heap forever; it shall no more be built.'),
(13, 5, 13, 16, 'You shall gather all its spoil into the midst of its street, and shall burn with fire the city, and all its spoil every whit, to Yahweh your God: and it shall be a heap forever; it shall not be built again.'),
(10, 5, 13, 16, 'You shall gather all its plunder into the midst of its street, and shall burn with fire the city, and all its plunder as a whole burnt offering to the LORD your God: and it shall be a ruin forever; it shall not be built again.'),
(1, 5, 13, 16, 'And you are to gather all its plunder in the middle of the public square, and completely burn the city and all its plunder as a whole burnt offering to the LORD your God. The city must remain a mound of ruins forever, never to be rebuilt.'),
(5, 5, 13, 16, 'Then all the household goods which are there, you shall gather together in the midst of its streets, and you shall set fire to these, along with the city itself, so that you may consume everything for the Lord your God, and so that it may be an everlasting tomb. It shall no longer be built up.'),
(7, 5, 13, 16, 'And all the household goods that are there, thou shalt gather together in the midst of the streets thereof, and shalt burn them with the city itself, so as to consume all for the Lord thy God, and that it be a heap for ever: it shall be built no more.'),
(4, 5, 13, 17, 'And there shall stick nothing of the cursed thing to your hand: that the LORD may turn from the fierceness of his anger, and show you mercy, and have compassion on you, and multiply you, as he has sworn to your fathers;'),
(12, 5, 13, 17, 'And there shall cleave naught of the cursed thing to thy hand: that the LORD may turn from the fierceness of his anger, and show thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn to thy fathers;'),
(3, 5, 13, 17, 'And there shall cleave nought of the devoted thing to thy hand; that Jehovah may turn from the fierceness of his anger, and show thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;'),
(8, 5, 13, 17, 'And there shall cleave nought of the devoted thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;'),
(9, 5, 13, 17, 'And there shall cleave nought of the devoted thing to thy hand, that the LORD may turn from the fierceness of His anger, and show thee mercy, and have compassion upon thee, and multiply thee, as He hath sworn unto thy fathers;'),
(6, 5, 13, 17, 'And thou shalt not let anything cleave to thy hand of the devoted thing; that Jehovah may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;'),
(14, 5, 13, 17, 'and there doth not cleave to thy hand any of the devoted thing, so that Jehovah doth turn back from the fierceness of His anger, and hath given to thee mercies, and loved thee, and multiplied thee, as He hath sworn to thy fathers,'),
(11, 5, 13, 17, 'And there shall not cleave upon their hand any thing from that devoted to destruction: so that Jehovah shall turn back from the burning of his anger and give to thee mercy, and compassionate thee, as he sware to thy fathers;'),
(13, 5, 13, 17, 'Nothing of the devoted thing shall cling to your hand; that Yahweh may turn from the fierceness of his anger, and show you mercy, and have compassion on you, and multiply you, as he has sworn to your fathers;'),
(10, 5, 13, 17, 'Nothing of the devoted thing shall cling to your hand; that the LORD may turn from the fierceness of his anger, and show you mercy, and have compassion on you, and multiply you, as he has sworn to your fathers;'),
(1, 5, 13, 17, 'Nothing devoted to destruction shall cling to your hands, so that the LORD will turn from His fierce anger, grant you mercy, show you compassion, and multiply you as He swore to your fathers,'),
(5, 5, 13, 17, 'And there shall remain nothing of that anathema in your hand, so that the Lord may turn from the wrath of his fury, and may take pity on you, and may multiply you, just as he swore to your fathers,'),
(7, 5, 13, 17, 'And there shall nothing of that anathema stick to thy hand: that the Lord may turn from the wrath of his fury, and may have mercy on thee, and multiply thee as he swore to thy fathers,'),
(4, 5, 13, 18, 'When you shall listen to the voice of the LORD your God, to keep all his commandments which I command you this day, to do that which is right in the eyes of the LORD your God.'),
(12, 5, 13, 18, 'When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.'),
(3, 5, 13, 18, 'when thou shalt hearken to the voice of Jehovah thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of Jehovah thy God.'),
(8, 5, 13, 18, 'when thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.'),
(9, 5, 13, 18, 'when thou shalt hearken to the voice of the LORD thy God, to keep all His commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.'),
(6, 5, 13, 18, 'when thou hearkenest to the voice of Jehovah thy God, to keep all his commandments which I command thee this day, that thou mayest do what is right in the eyes of Jehovah thy God.'),
(14, 5, 13, 18, 'when thou dost hearken to the voice of Jehovah thy God, to keep all his commands which I am commanding thee to-day, to do that which is right in the eyes of Jehovah thy God.'),
(11, 5, 13, 18, 'When thou shalt hear to the voice of Jehovah thy God to watch all his commands which I command thee this day, to do the right in the eyes of Jehovah thy God.'),
(13, 5, 13, 18, 'when you shall listen to the voice of Yahweh your God, to keep all his commandments which I command you this day, to do that which is right in the eyes of Yahweh your God.'),
(10, 5, 13, 18, 'when you shall listen to the voice of the LORD your God, to keep all his commandments which I command you this day, to do that which is right in the eyes of the LORD your God.'),
(1, 5, 13, 18, 'because you obey the LORD your God, keeping all His commandments I am giving you today and doing what is right in the eyes of the LORD your God.'),
(5, 5, 13, 18, 'when you will heed the voice of the Lord your God, keeping all his precepts, which I am entrusting to you this day, so that you may do what is pleasing in the sight of the Lord your God.”'),
(7, 5, 13, 18, 'When thou shalt hear the voice of the Lord thy God, keeping all his precepts, which I command thee this day, that thou mayst do what is pleasing in the sight of the Lord thy God.'),
(4, 5, 14, 1, 'You are the children of the LORD your God: you shall not cut yourselves, nor make any baldness between your eyes for the dead.'),
(12, 5, 14, 1, 'Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.'),
(3, 5, 14, 1, 'Ye are the children of Jehovah your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.'),
(8, 5, 14, 1, 'Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.'),
(9, 5, 14, 1, 'Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.'),
(6, 5, 14, 1, 'Ye are sons of Jehovah your God: ye shall not cut yourselves, nor make any baldness between your eyes for a dead person.'),
(14, 5, 14, 1, 'Sons ye are to Jehovah your God; ye do not cut yourselves, nor make baldness between your eyes for the dead;'),
(11, 5, 14, 1, 'Ye the sons of Jehovah your God: ye shall not cut yourselves, and ye shall not put baldness between your eyes for the dead.'),
(13, 5, 14, 1, 'You are the children of Yahweh your God: you shall not cut yourselves, nor make any baldness between your eyes for the dead.'),
(10, 5, 14, 1, 'You are the people of the LORD your God: you shall not cut yourselves, nor make any baldness between your eyes for the dead.'),
(1, 5, 14, 1, 'You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead,'),
(5, 5, 14, 1, '“Be sons of the Lord your God. You shall not cut yourselves, nor make yourselves bald, because of the dead.'),
(7, 5, 14, 1, 'Be ye children of the Lord your God: you shall not cut yourselves, no, make any baldness for the dead;'),
(4, 5, 14, 2, 'For you are an holy people to the LORD your God, and the LORD has chosen you to be a peculiar people to himself, above all the nations that are on the earth.'),
(12, 5, 14, 2, 'For thou art a holy people to the LORD thy God, and the LORD hath chosen thee to be a peculiar people to himself, above all the nations that are upon the earth.'),
(3, 5, 14, 2, 'For thou art a holy people unto Jehovah thy God, and Jehovah hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.'),
(8, 5, 14, 2, 'For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all peoples that are upon the face of the earth.'),
(9, 5, 14, 2, 'For thou art a holy people unto the LORD thy God, and the LORD hath chosen thee to be His own treasure out of all peoples that are upon the face of the earth.'),
(6, 5, 14, 2, 'For thou art a holy people unto Jehovah thy God, and thee hath Jehovah chosen for a people of possession unto himself, out of all the peoples that are upon the face of the earth.'),
(14, 5, 14, 2, 'for a holy people art thou to Jehovah thy God, and on thee hath Jehovah fixed to be to Him for a people, a peculiar treasure, out of all the peoples who are on the face of the ground.'),
(11, 5, 14, 2, 'For thou a holy people to Jehovah thy God, and Jehovah chose in thee to be to him for a people of acquisition above all people which are upon the face of the earth.'),
(13, 5, 14, 2, 'For you are a holy people to Yahweh your God, and Yahweh has chosen you to be a people for his own possession, above all peoples who are on the face of the earth.'),
(10, 5, 14, 2, 'For you are a holy people to the LORD your God, and the LORD has chosen you to be a people for his own possession, above all peoples who are on the face of the earth.'),
(1, 5, 14, 2, 'for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the earth.'),
(5, 5, 14, 2, 'For you are a holy people, for the Lord your God. And he chose you, so that you may be a people particularly his, out of all the nations on earth.'),
(7, 5, 14, 2, 'Because thou art a holy people to the Lord thy God: and he chose thee to be his peculiar people of all nations that are upon the earth.'),
(4, 5, 14, 3, 'You shall not eat any abominable thing.'),
(12, 5, 14, 3, 'Thou shalt not eat any abominable thing.'),
(3, 5, 14, 3, 'Thou shalt not eat any abominable thing.'),
(8, 5, 14, 3, 'Thou shalt not eat any abominable thing.'),
(9, 5, 14, 3, 'Thou shalt not eat any abominable thing.'),
(6, 5, 14, 3, 'Thou shalt not eat any abominable thing.'),
(14, 5, 14, 3, '‘Thou dost not eat any abominable thing;'),
(11, 5, 14, 3, 'Thou shalt not eat any abomination.'),
(13, 5, 14, 3, 'You shall not eat any abominable thing.'),
(10, 5, 14, 3, 'You shall not eat any abominable thing.'),
(1, 5, 14, 3, 'You must not eat any detestable thing.'),
(5, 5, 14, 3, 'You shall not eat the things that are unclean.'),
(7, 5, 14, 3, 'Eat not the things that are unclean.'),
(4, 5, 14, 4, 'These are the beasts which you shall eat: the ox, the sheep, and the goat,'),
(12, 5, 14, 4, 'These are the beasts which ye shall eat: the ox, the sheep, and the goat,'),
(3, 5, 14, 4, 'These are the beasts which ye may eat: the ox, the sheep, and the goat,'),
(8, 5, 14, 4, 'These are the beasts which ye shall eat: the ox, the sheep, and the goat,'),
(9, 5, 14, 4, 'These are the beasts which ye may eat: the ox, the sheep, and the goat,'),
(6, 5, 14, 4, 'These are the beasts which ye shall eat: the ox, the sheep, and the goat;'),
(14, 5, 14, 4, 'this is the beast which ye do eat: ox, lamb of the sheep, or kid of the goats,'),
(11, 5, 14, 4, 'These the cattle which thou shalt eat: the ox, the sheep of the lambs, and the sheep of the goats,'),
(13, 5, 14, 4, 'These are the animals which you may eat: the ox, the sheep, and the goat,'),
(10, 5, 14, 4, 'These are the animals which you may eat: the ox, the sheep, and the goat,'),
(1, 5, 14, 4, 'These are the animals that you may eat: The ox, the sheep, the goat,'),
(5, 5, 14, 4, 'These are the animals which you ought to eat: the ox, and the sheep, and the goat,'),
(7, 5, 14, 4, 'These are the beasts that you shall eat, the ox, and the sheep, and the goat,'),
(4, 5, 14, 5, 'The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois.'),
(12, 5, 14, 5, 'The hart, and the roebuck, and the fallow-deer, and the wild-goat, and the pygarg, and the wild ox, and the chamois.'),
(3, 5, 14, 5, 'the hart, and the gazelle, and the roebuck, and the wild goat, and the pygarg, and the antelope, and the chamois.'),
(8, 5, 14, 5, 'the hart, and the gazelle, and the roebuck, and the wild goat, and the pygarg, and the antelope, and the chamois.'),
(9, 5, 14, 5, 'the hart, and the gazelle, and the roebuck, and the wild goat, and the pygarg, and the antelope, and the mountain-sheep.'),
(6, 5, 14, 5, 'the hart, and the gazelle, and the stag, and the wild goat, and the dishon and the oryx, and the wild sheep.'),
(14, 5, 14, 5, 'hart, and roe, and fallow deer, and wild goat, and pygarg, and wild ox, and chamois;'),
(11, 5, 14, 5, 'The stag, and the roe, and the fallow-deer, and the roe-buck, and the antelope, and the mountain goat, and the gazelle.'),
(13, 5, 14, 5, 'the hart, and the gazelle, and the roebuck, and the wild goat, and the ibex, and the antelope, and the chamois.'),
(10, 5, 14, 5, 'the deer, and the gazelle, and the roebuck, and the wild goat, and the ibex, and the antelope, and the chamois.'),
(1, 5, 14, 5, 'the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope, and the mountain sheep.'),
(5, 5, 14, 5, 'the stag and the roe deer, the gazelle, the wild goat, the addax, the antelope, the giraffe.'),
(7, 5, 14, 5, 'The hart and the roe, the buffle, the chamois, the pygarg, the wild goat, the camelopardalus.'),
(4, 5, 14, 6, 'And every beast that parts the hoof, and separates the cleft into two claws, and chews the cud among the beasts, that you shall eat.'),
(12, 5, 14, 6, 'And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat.'),
(3, 5, 14, 6, 'And every beast that parteth the hoof, and hath the hoof cloven in two, and cheweth the cud, among the beasts, that may ye eat.'),
(8, 5, 14, 6, 'And every beast that parteth the hoof, and hath the hoof cloven in two, and cheweth the cud, among the beasts, that ye shall eat.'),
(9, 5, 14, 6, 'And every beast that parteth the hoof, and hath the hoof wholly cloven in two, and cheweth the cud, among the beasts, that ye may eat.'),
(6, 5, 14, 6, 'And every beast that hath cloven hoofs, and the feet quite split open into double hoofs, [and] which cheweth the cud, among the beasts, that ye shall eat.'),
(14, 5, 14, 6, 'and every beast dividing the hoof, and cleaving the cleft into two hoofs, bringing up the cud, among the beasts—it ye do eat.'),
(11, 5, 14, 6, 'And an cattle cleaving the hoof and dividing the cleft into two hoofs, bringing up rumination among the cattle, ye shall eat it.'),
(13, 5, 14, 6, 'Every animal that parts the hoof, and has the hoof cloven in two and chews the cud, among the animals, that may you eat.'),
(10, 5, 14, 6, 'Every animal that parts the hoof, and has the hoof cloven in two and chews the cud, among the animals, that may you eat.'),
(1, 5, 14, 6, 'You may eat any animal that has a split hoof divided in two and that chews the cud.'),
(5, 5, 14, 6, 'Every beast which has a hoof divided into two parts and which also chews the cud, you shall eat.'),
(7, 5, 14, 6, 'Every beast that divideth the hoof in two parts, and cheweth the cud, you shall eat.'),
(4, 5, 14, 7, 'Nevertheless these you shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean to you.'),
(12, 5, 14, 7, 'Nevertheless, these ye shall not eat, of them that chew the cud, or of them that divide the cloven hoof; the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean to you.'),
(3, 5, 14, 7, 'Nevertheless these ye shall not eat of them that chew the cud, or of them that have the hoof cloven: the camel, and the hare, and the coney; because they chew the cud but part not the hoof, they are unclean unto you.'),
(8, 5, 14, 7, 'Nevertheless these ye shall not eat of them that chew the cud, or of them that have the hoof cloven: the camel, and the hare, and the coney, because they chew the cud but part not the hoof, they are unclean unto you:'),
(9, 5, 14, 7, 'Nevertheless these ye shall not eat of them that only chew the cud, or of them that only have the hoof cloven: the camel, and the hare, and the rock-badger, because they chew the cud but part not the hoof, they are unclean unto you;'),
(6, 5, 14, 7, 'Only these ye shall not eat of those that chew the cud, or of those with hoofs cloven and split open: the camel, and the hare, and the rock-badger; for they chew the cud, but have not cloven hoofs—they shall be unclean unto you;'),
(14, 5, 14, 7, 'Only, this ye do not eat, of those bringing up the cud, and of those dividing the cloven hoof: the camel, and the hare, and the rabbit, for they are bringing up the cud but the hoof have not divided; unclean they are to you;'),
(11, 5, 14, 7, 'But this ye shall not eat, from those bringing up rumination, or from those cleaving the hoof of the cleft: the camel and the hare, and the coney; for they bringing up rumination and cleaving not the hoofs; they are unclean to you.'),
(13, 5, 14, 7, 'Nevertheless these you shall not eat of them that chew the cud, or of those who have the hoof cloven: the camel, and the hare, and the rabbit; because they chew the cud but don’t part the hoof, they are unclean to you.'),
(10, 5, 14, 7, 'Nevertheless these you shall not eat of them that chew the cud, or of those who have the hoof cloven: the camel, and the hare, and the rabbit; because they chew the cud but do not part the hoof, they are unclean to you.'),
(1, 5, 14, 7, 'But of those that chew the cud or have a completely divided hoof, you are not to eat the following: the camel, the rabbit, or the rock badger. Although they chew the cud, they do not have a divided hoof. They are unclean for you,'),
(5, 5, 14, 7, 'But those which chew over again, but do not have a divided hoof, you must not eat, such as the camel, the hare, and the hyrax. Since these chew the cud, but do not have a divided the hoof, they shall be unclean to you.'),
(7, 5, 14, 7, 'But of them that chew the cud, but divide not the hoof, you shall not eat, such as the camel, the hare, and the cherogril: because they chew the cud, but divide not the hoof, they shall be unclean to you.'),
(4, 5, 14, 8, 'And the swine, because it divides the hoof, yet chews not the cud, it is unclean to you: you shall not eat of their flesh, nor touch their dead carcass.'),
(12, 5, 14, 8, 'And the swine, because it divideth the hoof, yet cheweth not the cud, is unclean to you: ye shall not eat of their flesh, nor touch their dead carcass.'),
(3, 5, 14, 8, 'And the swine, because he parteth the hoof but cheweth not the cud, he is unclean unto you: of their flesh ye shall not eat, and their carcasses ye shall not touch.'),
(8, 5, 14, 8, 'and the swine, because he parteth the hoof but cheweth not the cud, he is unclean unto you: of their flesh ye shall not eat, and their carcases ye shall not touch.'),
(9, 5, 14, 8, 'and the swine, because he parteth the hoof but cheweth not the cud, he is unclean unto you; of their flesh ye shall not eat, and their carcasses ye shall not touch.'),
(6, 5, 14, 8, 'and the swine, for it hath cloven hoofs, yet cheweth not the cud—it shall be unclean unto you. Of their flesh shall ye not eat, and their carcase shall ye not touch.'),
(14, 5, 14, 8, 'and the sow, for it is dividing the hoof, and not bringing up the cud, unclean it is to you; of their flesh ye do not eat, and against their carcase ye do not come.'),
(11, 5, 14, 8, 'And the swine, because it cleaves the hoof, and not ruminating, it is unclean to you: from their flesh ye shall not eat, and upon their carcass ye shall not touch.'),
(13, 5, 14, 8, 'The pig, because it has a split hoof but doesn’t chew the cud, is unclean to you: of their flesh you shall not eat, and their carcasses you shall not touch.'),
(10, 5, 14, 8, 'The pig, because it has a split hoof, but doesn’t chew the cud, is unclean to you: of their flesh you shall not eat, and their carcasses you shall not touch.'),
(1, 5, 14, 8, 'as well as the pig; though it has a divided hoof, it does not chew the cud. It is unclean for you. You must not eat its meat or touch its carcass.'),
(5, 5, 14, 8, 'The pig also, since it has a divided hoof, but does not chew over again, shall be unclean. Their flesh shall not be eaten, and you shall not touch their carcasses.'),
(7, 5, 14, 8, 'The swine also, because it divideth the hoof, but cheweth not the cud, shall be unclean, their flesh you shall not eat, and their carcasses you shall not touch.'),
(4, 5, 14, 9, 'These you shall eat of all that are in the waters: all that have fins and scales shall you eat:'),
(12, 5, 14, 9, 'These ye shall eat, of all that are in the waters: all that have fins and scales shall ye eat:'),
(3, 5, 14, 9, 'These ye may eat of all that are in the waters: whatsoever hath fins and scales may ye eat;'),
(8, 5, 14, 9, 'These ye shall eat of all that are in the waters: whatsoever hath fins and scales shall ye eat:'),
(9, 5, 14, 9, 'These ye may eat of all that are in the waters: whatsoever hath fins and scales may ye eat;'),
(6, 5, 14, 9, 'These shall ye eat of all that are in the waters: whatsoever hath fins and scales shall ye eat;'),
(14, 5, 14, 9, 'This ye do eat of all that are in the waters; all that hath fins and scales ye do eat;'),
(11, 5, 14, 9, 'This shall ye eat from all which is in the waters: all which to it are fins and scales, ye shall eat:'),
(13, 5, 14, 9, 'These you may eat of all that are in the waters: whatever has fins and scales may you eat;'),
(10, 5, 14, 9, 'These you may eat of all that are in the waters: whatever has fins and scales may you eat;'),
(1, 5, 14, 9, 'Of all the creatures that live in the water, you may eat anything with fins and scales,'),
(5, 5, 14, 9, 'These you shall eat out of all that dwells in the waters: whatever has fins and scales, you shall eat.'),
(7, 5, 14, 9, 'These shall you eat of all that abide in the waters: All that have fins and scales, you shall eat.'),
(4, 5, 14, 10, 'And whatever has not fins and scales you may not eat; it is unclean to you.'),
(12, 5, 14, 10, 'And whatever hath not fins and scales ye may not eat; it is unclean to you.'),
(3, 5, 14, 10, 'and whatsoever hath not fins and scales ye shall not eat; it is unclean unto you.'),
(8, 5, 14, 10, 'and whatsoever hath not fins and scales ye shall not eat; it is unclean unto you.'),
(9, 5, 14, 10, 'and whatsoever hath not fins and scales ye shall not eat; it is unclean unto you.'),
(6, 5, 14, 10, 'but whatsoever hath not fins and scales ye shall not eat: it shall be unclean unto you.'),
(14, 5, 14, 10, 'and anything which hath not fins and scales ye do not eat; unclean it is to you.'),
(11, 5, 14, 10, 'And every thing which to it are not fins and scales, ye shall not eat; it is unclean to you.'),
(13, 5, 14, 10, 'and whatever doesn’t have fins and scales you shall not eat; it is unclean to you.'),
(10, 5, 14, 10, 'and whatever doesn’t have fins and scales you shall not eat; it is unclean to you.'),
(1, 5, 14, 10, 'but you may not eat anything that does not have fins and scales; it is unclean for you.'),
(5, 5, 14, 10, 'Whatever is without fins and scales, you shall not eat, for these are unclean.'),
(7, 5, 14, 10, 'Such as are without fins and scales, you shall not eat, because they are unclean.'),
(4, 5, 14, 11, 'Of all clean birds you shall eat.'),
(12, 5, 14, 11, 'Of all clean birds ye shall eat.'),
(3, 5, 14, 11, 'Of all clean birds ye may eat.'),
(8, 5, 14, 11, 'Of all clean birds ye may eat.'),
(9, 5, 14, 11, 'Of all clean birds ye may eat.'),
(6, 5, 14, 11, 'All clean birds shall ye eat.'),
(14, 5, 14, 11, '‘Any clean bird ye do eat;'),
(11, 5, 14, 11, 'All clean birds ye shall eat.'),
(13, 5, 14, 11, 'Of all clean birds you may eat.'),
(10, 5, 14, 11, 'Of all clean birds you may eat.'),
(1, 5, 14, 11, 'You may eat any clean bird,'),
(5, 5, 14, 11, 'All the clean birds, you shall eat.'),
(7, 5, 14, 11, 'All birds that are clean you shall eat.'),
(4, 5, 14, 12, 'But these are they of which you shall not eat: the eagle, and the ossifrage, and the ospray,'),
(12, 5, 14, 12, 'But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,'),
(3, 5, 14, 12, 'But these are they of which ye shall not eat: the eagle, and the gier-eagle, and the ospray,'),
(8, 5, 14, 12, 'But these are they of which ye shall not eat: the eagle, and the gier eagle, and the ospray;'),
(9, 5, 14, 12, 'But these are they of which ye shall not eat: the great vulture, and the bearded vulture, and the ospray;'),
(6, 5, 14, 12, 'But these are they of which ye shall not eat: the eagle, and the ossifrage, and the sea-eagle,'),
(14, 5, 14, 12, 'and these are they of which ye do not eat: the eagle, and the ossifrage, and the ospray,'),
(11, 5, 14, 12, 'And this which ye shall not eat from them: the eagle, and the ossifrage, and the sea eagle,'),
(13, 5, 14, 12, 'But these are they of which you shall not eat: the eagle, and the vulture, and the osprey,'),
(10, 5, 14, 12, 'But these are they of which you shall not eat: the eagle, and the vulture, and the osprey,'),
(1, 5, 14, 12, 'but these you may not eat: the eagle, the bearded vulture, the black vulture,'),
(5, 5, 14, 12, 'You shall not eat those that are unclean: such as the eagle, and the griffin, and the osprey,'),
(7, 5, 14, 12, 'The unclean eat not: to wit, the eagle, and the grype, and the osprey,'),
(4, 5, 14, 13, 'And the glede, and the kite, and the vulture after his kind,'),
(12, 5, 14, 13, 'And the glede, and the kite, and the vultur after his kind,'),
(3, 5, 14, 13, 'and the glede, and the falcon, and the kite after its kind,'),
(8, 5, 14, 13, 'and the glede, and the falcon, and the kite after its kind;'),
(9, 5, 14, 13, 'and the glede, and the falcon, and the kite after its kinds;'),
(6, 5, 14, 13, 'and the falcon, and the kite, and the black kite after its kind;'),
(14, 5, 14, 13, 'and the glede, and the kite, and the vulture after its kind,'),
(11, 5, 14, 13, 'And the vulture, and the kite, and the falcon according to its kind,'),
(13, 5, 14, 13, 'and the red kite, and the falcon, and the kite after its kind,'),
(10, 5, 14, 13, 'and the kite, and the buzzard, and the vulture after its kind,'),
(1, 5, 14, 13, 'the red kite, the falcon, any kind of kite,'),
(5, 5, 14, 13, 'the crane, and the vulture, and the kite, according to their kind,'),
(7, 5, 14, 13, 'The ringtail, and the vulture, and the kite according to their kind:'),
(4, 5, 14, 14, 'And every raven after his kind,'),
(12, 5, 14, 14, 'And every raven after his kind,'),
(3, 5, 14, 14, 'and every raven after its kind,'),
(8, 5, 14, 14, 'and every raven after its kind;'),
(9, 5, 14, 14, 'and every raven after its kinds;'),
(6, 5, 14, 14, 'and every raven after its kind;'),
(14, 5, 14, 14, 'and every raven after its kind;'),
(11, 5, 14, 14, 'And every raven according to his kind,'),
(13, 5, 14, 14, 'and every raven after its kind,'),
(10, 5, 14, 14, 'and every raven after its kind,'),
(1, 5, 14, 14, 'any kind of raven,'),
(5, 5, 14, 14, 'and any kind of raven,'),
(7, 5, 14, 14, 'And all of the raven’s kind:'),
(4, 5, 14, 15, 'And the owl, and the night hawk, and the cuckow, and the hawk after his kind,'),
(12, 5, 14, 15, 'And the owl, and the night-hawk, and the cuckow, and the hawk after his kind,'),
(3, 5, 14, 15, 'and the ostrich, and the night-hawk, and the sea-mew, and the hawk after its kind,'),
(8, 5, 14, 15, 'and the ostrich, and the night hawk, and the seamew, and the hawk after its kind;'),
(9, 5, 14, 15, 'and the ostrich, and the night-hawk, and the sea-mew, and the hawk after its kinds;'),
(6, 5, 14, 15, 'and the female ostrich, and the male ostrich, and the sea-gull, and the hawk after its kind;'),
(14, 5, 14, 15, 'and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind;'),
(11, 5, 14, 15, 'And the daughter of the ostrich, and the night-hawk, and the sea-gull, and the hawk after his kind,'),
(13, 5, 14, 15, 'and the ostrich, and the owl, and the seagull, and the hawk after its kind,'),
(10, 5, 14, 15, 'and the ostrich, and the owl, and the seagull, and the hawk after its kind,'),
(1, 5, 14, 15, 'the ostrich, the screech owl, the gull, any kind of hawk,'),
(5, 5, 14, 15, 'and the ostrich, and the owl, and the gull, and the hawk, according to their kind,'),
(7, 5, 14, 15, 'And the ostrich, and the owl, and the larus, and the hawk according to its kind:'),
(4, 5, 14, 16, 'The little owl, and the great owl, and the swan,'),
(12, 5, 14, 16, 'The little owl, and the great owl, and the swan,'),
(3, 5, 14, 16, 'the little owl, and the great owl, and the horned owl,'),
(8, 5, 14, 16, 'the little owl, and the great owl, and the horned owl;'),
(9, 5, 14, 16, 'the little owl, and the great owl, and the horned owl;'),
(6, 5, 14, 16, 'the owl, and the ibis and the swan,'),
(14, 5, 14, 16, 'the little owl, and the great owl, and the swan,'),
(11, 5, 14, 16, 'The cormorant, and the ibis and the heron,'),
(13, 5, 14, 16, 'the little owl, and the great owl, and the horned owl,'),
(10, 5, 14, 16, 'the little owl, and the great owl, and the horned owl,'),
(1, 5, 14, 16, 'the little owl, the great owl, the white owl,'),
(5, 5, 14, 16, 'the heron, and the swan, and the ibis,'),
(7, 5, 14, 16, 'The heron, and the swan, and the stork,'),
(4, 5, 14, 17, 'And the pelican, and the gier eagle, and the cormorant,'),
(12, 5, 14, 17, 'And the pelican, and the gier-eagle, and the cormorant,'),
(3, 5, 14, 17, 'and the pelican, and the vulture, and the cormorant,'),
(8, 5, 14, 17, 'and the pelican, and the vulture, and the cormorant;'),
(9, 5, 14, 17, 'and the pelican, and the carrion-vulture, and the cormorant;'),
(6, 5, 14, 17, 'and the pelican, and the carrion vulture, and the gannet,'),
(14, 5, 14, 17, 'and the pelican, and the gier-eagle, and the cormorant,'),
(11, 5, 14, 17, 'And the pelican, and the carrion vulture, and the gannet,'),
(13, 5, 14, 17, 'and the pelican, and the vulture, and the cormorant,'),
(10, 5, 14, 17, 'and the pelican, and the vulture, and the cormorant,'),
(1, 5, 14, 17, 'the desert owl, the osprey, the cormorant,'),
(5, 5, 14, 17, 'and the sea bird, the marsh hen, and the night raven,'),
(7, 5, 14, 17, 'And the cormorant, the porphirion, and the night crow,'),
(4, 5, 14, 18, 'And the stork, and the heron after her kind, and the lapwing, and the bat.'),
(12, 5, 14, 18, 'And the stork, and the heron after her kind, and the lapwing, and the bat.'),
(3, 5, 14, 18, 'and the stork, and the heron after its kind, and the hoopoe, and the bat.'),
(8, 5, 14, 18, 'and the stork, and the heron after its kind, and the hoopoe, and the bat.'),
(9, 5, 14, 18, 'and the stork, and the heron after its kinds, and the hoopoe, and the bat.'),
(6, 5, 14, 18, 'and the stork, and the heron after its kind, and the hoopoe, and the bat.'),
(14, 5, 14, 18, 'and the stork, and the heron after its kind, and the lapwing, and the bat;'),
(11, 5, 14, 18, 'And the stork, and the sand-piper, according to her kind; the hoopoe and the bat.'),
(13, 5, 14, 18, 'and the stork, and the heron after its kind, and the hoopoe, and the bat.'),
(10, 5, 14, 18, 'and the stork, and the heron after its kind, and the hoopoe, and the bat.'),
(1, 5, 14, 18, 'the stork, any kind of heron, the hoopoe, or the bat.'),
(5, 5, 14, 18, 'the pelican and the plover, each in their kind, likewise the crested hoopoe and the bat.'),
(7, 5, 14, 18, 'The bittern, and the charadrion, every one in their kind: the hoop also and the bat.'),
(4, 5, 14, 19, 'And every creeping thing that flies is unclean to you: they shall not be eaten.'),
(12, 5, 14, 19, 'And every creeping animal that flieth is unclean to you: they shall not be eaten.'),
(3, 5, 14, 19, 'And all winged creeping things are unclean unto you: they shall not be eaten.'),
(8, 5, 14, 19, 'And all winged creeping things are unclean unto you: they shall not be eaten.'),
(9, 5, 14, 19, 'And all winged swarming things are unclean unto you; they shall not be eaten.'),
(6, 5, 14, 19, 'And every winged crawling thing shall be unclean unto you; they shall not be eaten.'),
(14, 5, 14, 19, 'and every teeming thing which is flying, unclean it is to you; they are not eaten;'),
(11, 5, 14, 19, 'And every creeping thing flying it is unclean to you; they shall not be eaten.'),
(13, 5, 14, 19, 'All winged creeping things are unclean to you: they shall not be eaten.'),
(10, 5, 14, 19, 'All winged crawling creatures are unclean to you: they shall not be eaten.'),
(1, 5, 14, 19, 'All flying insects are unclean for you; they may not be eaten.'),
(5, 5, 14, 19, 'And anything which crawls and also has little wings shall be unclean, and shall not be eaten.'),
(7, 5, 14, 19, 'Every thing that creepeth, and hath little wings, shall be unclean, and shall not be eaten.'),
(4, 5, 14, 20, 'But of all clean fowls you may eat.'),
(12, 5, 14, 20, 'But of all clean fowls ye may eat.'),
(3, 5, 14, 20, 'Of all clean birds ye may eat.'),
(8, 5, 14, 20, 'Of all clean fowls ye may eat.'),
(9, 5, 14, 20, 'Of all clean winged things ye may eat.'),
(6, 5, 14, 20, 'All clean fowls shall ye eat.'),
(14, 5, 14, 20, 'any clean fowl ye do eat.'),
(11, 5, 14, 20, 'Every clean flying thing ye shall eat.'),
(13, 5, 14, 20, 'Of all clean birds you may eat.'),
(10, 5, 14, 20, 'Of all clean birds you may eat.'),
(1, 5, 14, 20, 'But you may eat any clean bird.'),
(5, 5, 14, 20, 'All that is clean, you shall eat.'),
(7, 5, 14, 20, 'All that is clean, you shall eat.'),
(4, 5, 14, 21, 'You shall not eat of anything that dies of itself: you shall give it to the stranger that is in your gates, that he may eat it; or you may sell it to an alien: for you are an holy people to the LORD your God. You shall not seethe a kid in his mother’s milk.'),
(12, 5, 14, 21, 'Ye shall not eat of any thing that dieth of itself: thou shalt give it to the stranger that is in thy gates, that he may eat it; or thou mayest sell it to an alien: for thou art a holy people to the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.'),
(3, 5, 14, 21, 'Ye shall not eat of anything that dieth of itself: thou mayest give it unto the sojourner that is within thy gates, that he may eat it; or thou mayest sell it unto a foreigner: for thou art a holy people unto Jehovah thy God. Thou shalt not boil a kid in its mother’s milk.'),
(8, 5, 14, 21, 'Ye shall not eat of any thing that dieth of itself: thou mayest give it unto the stranger that is within thy gates, that he may eat it; or thou mayest sell it unto a foreigner: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in its mother’s milk.'),
(9, 5, 14, 21, 'Ye shall not eat of any thing that dieth of itself; thou mayest give it unto the stranger that is within thy gates, that he may eat it; or thou mayest sell it unto a foreigner; for thou art a holy people unto the LORD thy God. Thou shalt not seethe a kid in its mother’s milk.'),
(6, 5, 14, 21, 'Ye shall eat of no carcase; thou shalt give it unto the stranger that is within thy gates, that he may eat it, or sell it unto a foreigner; for thou art a holy people to Jehovah thy God. Thou shalt not boil a kid in its mother’s milk.'),
(14, 5, 14, 21, 'Ye do not eat of any carcase; to the sojourner who is within thy gates thou dost give it, and he hath eaten it; or sell it to a stranger; for a holy people thou art to Jehovah thy God; thou dost not boil a kid in its mother’s milk.'),
(11, 5, 14, 21, 'Ye shall not eat any carcass: to the stranger that is in thy gates ye shall give it, and he shall eat it; or sell it to a foreigner: for thou a holy people to Jehovah thy God. Thou shalt not boil a kid in his mother’s milk.'),
(13, 5, 14, 21, 'You shall not eat of anything that dies of itself: you may give it to the foreigner living among you who is within your gates, that he may eat it; or you may sell it to a foreigner: for you are a holy people to Yahweh your God. You shall not boil a young goat in its mother’s milk.'),
(10, 5, 14, 21, 'You shall not eat of anything that dies of itself: you may give it to the foreigner living among you who is within your gates, that he may eat it; or you may sell it to a foreigner: for you are a holy people to the LORD your God. You shall not boil a young goat in its mother’s milk.'),
(1, 5, 14, 21, 'You are not to eat any carcass; you may give it to the foreigner residing within your gates, and he may eat it, or you may sell it to a foreigner. For you are a holy people belonging to the LORD your God. You must not cook a young goat in its mother’s milk.'),
(5, 5, 14, 21, 'But whatever has died of itself, you shall not eat from it. Give it to the sojourner, who is within your gates, so that he may eat, or sell it to him. For you are the holy people of the Lord your God. You shall not boil a young goat in the milk of his mother.'),
(7, 5, 14, 21, 'But whatsoever is dead of itself, eat not thereof. Give it to the stranger, that is within thy gates, to eat, or sell it to him: because thou art the holy people of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.'),
(4, 5, 14, 22, 'You shall truly tithe all the increase of your seed, that the field brings forth year by year.'),
(12, 5, 14, 22, 'Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.'),
(3, 5, 14, 22, 'Thou shalt surely tithe all the increase of thy seed, that which cometh forth from the field year by year.'),
(8, 5, 14, 22, 'Thou shalt surely tithe all the increase of thy seed, that which cometh forth of the field year by year.'),
(9, 5, 14, 22, 'Thou shalt surely tithe all the increase of thy seed, that which is brought forth in the field year by year.'),
(6, 5, 14, 22, 'Thou shalt truly tithe all the increase of thy seed, the produce of the field, year by year.'),
(14, 5, 14, 22, '‘Thou dost certainly tithe all the increase of thy seed which the field is bringing forth year by year;'),
(11, 5, 14, 22, 'Taking the tenth, thou shalt take the tenth of all thy produce of thy used of the field bringing forth year by year.'),
(13, 5, 14, 22, 'You shall surely tithe all the increase of your seed, that which comes forth from the field year by year.'),
(10, 5, 14, 22, 'You shall surely tithe all the increase of your seed, that which comes forth from the field year by year.'),
(1, 5, 14, 22, 'You must be sure to set aside a tenth of all the produce brought forth each year from your fields.'),
(5, 5, 14, 22, 'Each year, you shall separate the tithes out of all your crops which spring forth from the earth.'),
(7, 5, 14, 22, 'Every year thou shalt set aside the tithes of all thy fruits that the earth bringeth forth,'),
(4, 5, 14, 23, 'And you shall eat before the LORD your God, in the place which he shall choose to place his name there, the tithe of your corn, of your wine, and of your oil, and the firstborn of your herds and of your flocks; that you may learn to fear the LORD your God always.'),
(12, 5, 14, 23, 'And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thy oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.'),
(3, 5, 14, 23, 'And thou shalt eat before Jehovah thy God, in the place which he shall choose, to cause his name to dwell there, the tithe of thy grain, of thy new wine, and of thine oil, and the firstlings of thy herd and of thy flock; that thou mayest learn to fear Jehovah thy God always.'),
(8, 5, 14, 23, 'And thou shalt eat before the LORD thy God, in the place which he shall choose to cause his name to dwell there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herd and of thy flock; that thou mayest learn to fear the LORD thy God always.'),
(9, 5, 14, 23, 'And thou shalt eat before the LORD thy God, in the place which He shall choose to cause His name to dwell there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herd and of thy flock; that thou mayest learn to fear the LORD thy God always.'),
(6, 5, 14, 23, 'And thou shalt eat before Jehovah thy God, in the place which he will choose to cause his name to dwell there, the tithe of thy corn, of thy new wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear Jehovah thy God continually.'),
(14, 5, 14, 23, 'and thou hast eaten before Jehovah thy God, in the place where He doth choose to cause His name to tabernacle, the tithe of thy corn, of thy new wine, and of thine oil, and the firstlings of thy herd, and of thy flock, so that thou dost learn to fear Jehovah thy God all the days.'),
(11, 5, 14, 23, 'And eat before Jehovah thy God in the place which he shall choose to cause his name to dwell there, the tenth of thy grain, thy new wine, and thy new oil, and first-born of thy cattle and thy sheep, so that thou shalt learn to fear Jehovah thy God all the days.'),
(13, 5, 14, 23, 'You shall eat before Yahweh your God, in the place which he shall choose, to cause his name to dwell there, the tithe of your grain, of your new wine, and of your oil, and the firstborn of your herd and of your flock; that you may learn to fear Yahweh your God always.'),
(10, 5, 14, 23, 'You shall eat before the LORD your God, in the place which he shall choose, to cause his name to dwell there, the tithe of your grain, of your new wine, and of your oil, and the firstborn of your herd and of your flock; that you may learn to fear the LORD your God always.'),
(1, 5, 14, 23, 'And you are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always.'),
(5, 5, 14, 23, 'And you shall eat these in the sight of the Lord your God, in the place which he will choose, so that his name may be invoked there: the tenth part of your grain and wine and oil, and the firstborn from the herds and your sheep. So may you learn to fear the Lord your God at all times.'),
(7, 5, 14, 23, 'And thou shalt eat before the Lord thy God in the place which he shall choose, that his name may be called upon therein, the tithe of thy corn, and thy wine, and thy oil, and the firstborn of thy herds and thy sheep: that thou mayst learn to fear the Lord thy God at all times.'),
(4, 5, 14, 24, 'And if the way be too long for you, so that you are not able to carry it; or if the place be too far from you, which the LORD your God shall choose to set his name there, when the LORD your God has blessed you:'),
(12, 5, 14, 24, 'And if the way is too long for thee, so that thou art not able to carry it; or if the place is too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:'),
(3, 5, 14, 24, 'And if the way be too long for thee, so that thou art not able to carry it, because the place is too far from thee, which Jehovah thy God shall choose, to set his name there, when Jehovah thy God shall bless thee;'),
(8, 5, 14, 24, 'And if the way be too long for thee, so that thou art not able to carry it, because the place is too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God shall bless thee:'),
(9, 5, 14, 24, 'And if the way be too long for thee, so that thou art not able to carry it, because the place is too far from thee, which the LORD thy God shall choose to set His name there, when the LORD thy God shall bless thee;'),
(6, 5, 14, 24, 'And if the way be too long for thee, so that thou art not able to carry it, because the place is too far from thee, which Jehovah thy God will choose to set his name there, when Jehovah thy God blesseth thee;'),
(14, 5, 14, 24, '‘And when the way is too much for thee, that thou art not able to carry it—when the place is too far off from thee which Jehovah thy God doth choose to put His name there, when Jehovah thy God doth bless thee;—'),
(11, 5, 14, 24, 'And when the way shall be enlarged too much for thee that thou shalt not be able to lift it up; when the place shall be far off from thee which Jehovah thy God shall choose to put his name there, when Jehovah thy God shall bless thee:'),
(13, 5, 14, 24, 'If the way is too long for you, so that you are not able to carry it, because the place is too far from you, which Yahweh your God shall choose, to set his name there, when Yahweh your God shall bless you;'),
(10, 5, 14, 24, 'If the way is too long for you, so that you are not able to carry it, because the place is too far from you, which the LORD your God shall choose, to set his name there, when the LORD your God shall bless you;'),
(1, 5, 14, 24, 'But if the distance is too great for you to carry that with which the LORD your God has blessed you, because the place where the LORD your God will choose to put His Name is too far away,'),
(5, 5, 14, 24, 'But when the way and the place which the Lord your God will have chosen is further away, and he will have blessed you, so that you are not able to carry all these things to it,'),
(7, 5, 14, 24, 'But when the way and the place which the Lord thy God shall choose, are far off, and he hath blessed thee, and thou canst not carry all these things thither,'),
(4, 5, 14, 25, 'Then shall you turn it into money, and bind up the money in your hand, and shall go to the place which the LORD your God shall choose:'),
(12, 5, 14, 25, 'Then shalt thou turn it into money, and bind up the money in thy hand, and shalt go to the place which the LORD thy God shall choose:'),
(3, 5, 14, 25, 'then shalt thou turn it into money, and bind up the money in thy hand, and shalt go unto the place which Jehovah thy God shall choose:'),
(8, 5, 14, 25, 'then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:'),
(9, 5, 14, 25, 'then shalt thou turn it into money, and bind up the money in thy hand, and shalt go unto the place which the LORD thy God shall choose.'),
(6, 5, 14, 25, 'then shalt thou give it for money, and bind the money together in thy hand, and go to the place which Jehovah thy God will choose,'),
(14, 5, 14, 25, 'then thou hast given it in money, and hast bound up the money in thy hand, and gone unto the place on which Jehovah thy God doth fix;'),
(11, 5, 14, 25, 'And give it in silver, and bind up the silver in thy hand, and go to the place which Jehovah thy God shall choose in it.'),
(13, 5, 14, 25, 'then you shall turn it into money, and bind up the money in your hand, and shall go to the place which Yahweh your God shall choose:'),
(10, 5, 14, 25, 'then you shall turn it into money, and bind up the money in your hand, and shall go to the place which the LORD your God shall choose:'),
(1, 5, 14, 25, 'then exchange it for money, take the money in your hand, and go to the place the LORD your God will choose.'),
(5, 5, 14, 25, 'you shall sell them all, so as to turn them into money, and you shall carry it in your hand, and you shall set out for the place which the Lord will choose.'),
(7, 5, 14, 25, 'Thou shalt sell them all, and turn them into money, and shalt carry it in thy hand, and shalt go to the place which the Lord shall choose :'),
(4, 5, 14, 26, 'And you shall bestow that money for whatever your soul lusts after, for oxen, or for sheep, or for wine, or for strong drink, or for whatever your soul desires: and you shall eat there before the LORD your God, and you shall rejoice, you, and your household,'),
(12, 5, 14, 26, 'And thou shalt bestow that money for whatever thy soul desireth, for oxen, or for sheep, or for wine, or for strong drink, or for whatever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thy household.'),
(3, 5, 14, 26, 'and thou shalt bestow the money for whatsoever thy soul desireth, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul asketh of thee; and thou shalt eat there before Jehovah thy God, and thou shalt rejoice, thou and thy household.'),
(8, 5, 14, 26, 'and thou shalt bestow the money for whatsoever thy soul desireth, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul asketh of thee: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou and thine household:'),
(9, 5, 14, 26, 'And thou shalt bestow the money for whatsoever thy soul desireth, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul asketh of thee; and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou and thy household.'),
(6, 5, 14, 26, 'and thou shalt give the money for whatever thy soul desireth, for oxen, or for sheep, or for wine, or for strong drink, or for whatever thy soul asketh of thee; and thou shalt eat there before Jehovah thy God, and thou shalt rejoice, thou, and thy house.'),
(14, 5, 14, 26, 'and thou hast given the money for any thing which thy soul desireth, for oxen, and for sheep, and for wine, and for strong drink, and for any thing which thy soul asketh, and thou hast eaten there before Jehovah thy God, and thou hast rejoiced, thou and thy house.'),
(11, 5, 14, 26, 'And give the silver for all which thy soul shall desire, in cattle and in sheep, and in wine, and in strong drink, and in all thy soul shall ask thee: and eat there before Jehovah thy God, and rejoice, thou, and thine house.'),
(13, 5, 14, 26, 'and you shall bestow the money for whatever your soul desires, for cattle, or for sheep, or for wine, or for strong drink, or for whatever your soul asks of you; and you shall eat there before Yahweh your God, and you shall rejoice, you and your household.'),
(10, 5, 14, 26, 'and you shall bestow the money for whatever your soul desires, for cattle, or for sheep, or for wine, or for strong drink, or for whatever your soul asks of you; and you shall eat there before the LORD your God, and you shall rejoice, you and your household.'),
(1, 5, 14, 26, 'Then you may spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and rejoice with your household.'),
(5, 5, 14, 26, 'And you shall buy with the same money whatever pleases you, either from the herds or from the sheep, and also wine and liquor, and all that your soul desires. And you shall eat in the sight of the Lord your God, and you shall feast: you and your household.'),
(7, 5, 14, 26, 'And thou shalt buy with the same money whatsoever pleaseth thee, either of the herds or of sheep, wine also and strong drink, and all that thy soul desireth: and thou shalt eat before the Lord thy God, and shalt feast, thou and thy house:'),
(4, 5, 14, 27, 'And the Levite that is within your gates; you shall not forsake him; for he has no part nor inheritance with you.'),
(12, 5, 14, 27, 'And the Levite that is within thy gates, thou shalt not forsake him; for he hath no part nor inheritance with thee.'),
(3, 5, 14, 27, 'And the Levite that is within thy gates, thou shalt not forsake him; for he hath no portion nor inheritance with thee.'),
(8, 5, 14, 27, 'and the Levite that is within thy gates, thou shalt not forsake him; for he hath no portion nor inheritance with thee.'),
(9, 5, 14, 27, 'And the Levite that is within thy gates, thou shalt not forsake him; for he hath no portion nor inheritance with thee.'),
(6, 5, 14, 27, 'And thou shalt not forsake the Levite that is within thy gates; for he hath no portion nor inheritance with thee.'),
(14, 5, 14, 27, 'As to the Levite who is within thy gates, thou dost not forsake him, for he hath no portion and inheritance with thee.'),
(11, 5, 14, 27, 'And the Levite that is in thy gates thou shalt not forsake him; for to him no portion and inheritance with thee.'),
(13, 5, 14, 27, 'The Levite who is within your gates, you shall not forsake him; for he has no portion nor inheritance with you.'),
(10, 5, 14, 27, 'The Levite who is within your gates, you shall not forsake him; for he has no portion nor inheritance with you.'),
(1, 5, 14, 27, 'And do not neglect the Levite within your gates, since he has no portion or inheritance among you.'),
(5, 5, 14, 27, 'As for the Levite, who is within your gates, take care that you do not abandon him, for he has no other portion within your possession.'),
(7, 5, 14, 27, 'And the Levite that is within thy gates, beware thou forsake him not, because he hath no other part in thy possession.'),
(4, 5, 14, 28, 'At the end of three years you shall bring forth all the tithe of your increase the same year, and shall lay it up within your gates:'),
(12, 5, 14, 28, 'At the end of three years thou shalt bring forth all the tithe of thy increase the same year, and shalt lay it up within thy gates:'),
(3, 5, 14, 28, 'At the end of every three years thou shalt bring forth all the tithe of thine increase in the same year, and shalt lay it up within thy gates:'),
(8, 5, 14, 28, 'At the end of every three years thou shalt bring forth all the tithe of thine increase in the same year, and shalt lay it up within thy gates:'),
(9, 5, 14, 28, 'At the end of every three years, even in the same year, thou shalt bring forth all the tithe of thine increase, and shall lay it up within thy gates.'),
(6, 5, 14, 28, 'At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates;'),
(14, 5, 14, 28, 'At the end of three years thou dost bring out all the tithe of thine increase in that year, and hast placed it within thy gates;'),
(11, 5, 14, 28, 'From the end of three years thou shalt bring all the tenth of thy produce in that year, and place thou it in thy gates:'),
(13, 5, 14, 28, 'At the end of every three years you shall bring forth all the tithe of your increase in the same year, and shall lay it up within your gates:'),
(10, 5, 14, 28, 'At the end of every three years you shall bring forth all the tithe of your increase in the same year, and shall lay it up within your gates:'),
(1, 5, 14, 28, 'At the end of every three years, bring a tenth of all your produce for that year and lay it up within your gates.'),
(5, 5, 14, 28, 'In the third year, you shall separate another tenth part of all the things which spring forth for you at that time, and you shall store it within your gates.'),
(7, 5, 14, 28, 'The third year thou shalt separate another tithe of all things that grow to thee at that time, and shalt lay it up within thy gates.'),
(4, 5, 14, 29, 'And the Levite, (because he has no part nor inheritance with you,) and the stranger, and the fatherless, and the widow, which are within your gates, shall come, and shall eat and be satisfied; that the LORD your God may bless you in all the work of your hand which you do.'),
(12, 5, 14, 29, 'And the Levite, (because he hath no part nor inheritance with thee) and the stranger, and the fatherless, and the widow, who are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thy hand which thou doest.'),
(3, 5, 14, 29, 'and the Levite, because he hath no portion nor inheritance with thee, and the sojourner, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that Jehovah thy God may bless thee in all the work of thy hand which thou doest.'),
(8, 5, 14, 29, 'and the Levite, because he hath no portion nor inheritance with thee, and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.'),
(9, 5, 14, 29, 'And the Levite, because he hath no portion nor inheritance with thee, and the stranger, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thy hand which thou doest.'),
(6, 5, 14, 29, 'and the Levite—for he hath no portion nor inheritance with thee—and the stranger, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that Jehovah thy God may bless thee in all the work of thy hand which thou doest.'),
(14, 5, 14, 29, 'and come in hath the Levite (for he hath no part and inheritance with thee), and the sojourner, and the fatherless, and the widow, who are within thy gates, and they have eaten, and been satisfied, so that Jehovah thy God doth bless thee in all the work of thy hand which thou dost.'),
(11, 5, 14, 29, 'And the Levite came (because no portion and inheritance to him with thee) and the stranger, and the orphan, and the widow which is in thy gates, and ate and were satisfied; so that Jehovah thy God shall bless thee in all the work of thy hand which thou shalt do.'),
(13, 5, 14, 29, 'and the Levite, because he has no portion nor inheritance with you, and the foreigner living among you, and the fatherless, and the widow, who are within your gates, shall come, and shall eat and be satisfied; that Yahweh your God may bless you in all the work of your hand which you do.'),
(10, 5, 14, 29, 'and the Levite, because he has no portion nor inheritance with you, and the foreigner living among you, and the fatherless, and the widow, who are within your gates, shall come, and shall eat and be satisfied; that the LORD your God may bless you in all the work of your hand which you do.'),
(1, 5, 14, 29, 'Then the Levite (because he has no portion or inheritance among you), the foreigner, the fatherless, and the widow within your gates may come and eat and be satisfied. And the LORD your God will bless you in all the work of your hands.'),
(5, 5, 14, 29, 'And the Levite, who has no other portion or possession with you, and the sojourner as well as the orphan and the widow who are within your gates, shall approach and eat and be satisfied, so that the Lord your God may bless you in all the works of your hands which you shall do.”'),
(7, 5, 14, 29, 'And the Levite that hath no other part nor possession with thee, and the stranger and the fatherless and the widow, that are within thy gates, shall come and shall eat and be filled: that the Lord thy God may bless thee in all the works of thy hands that thou shalt do.'),
(4, 5, 15, 1, 'At the end of every seven years you shall make a release.'),
(12, 5, 15, 1, 'At the end of every seven years thou shalt make a release.'),
(3, 5, 15, 1, 'At the end of every seven years thou shalt make a release.'),
(8, 5, 15, 1, 'At the end of every seven years thou shalt make a release.'),
(9, 5, 15, 1, 'At the end of every seven years thou shalt make a release.'),
(6, 5, 15, 1, 'At the end of seven years thou shalt make a release,'),
(14, 5, 15, 1, '‘At the end of seven years thou dost make a release,'),
(11, 5, 15, 1, 'From the end of seven years thou shalt make a remission:'),
(13, 5, 15, 1, 'At the end of every seven years you shall make a release.'),
(10, 5, 15, 1, 'At the end of every seven years you shall make a release.'),
(1, 5, 15, 1, 'At the end of every seven years you must cancel debts.'),
(5, 5, 15, 1, '“In the seventh year, you shall perform a remission,'),
(7, 5, 15, 1, 'In the seventh year thou shalt make a remission,'),
(4, 5, 15, 2, 'And this is the manner of the release: Every creditor that lends ought to his neighbor shall release it; he shall not exact it of his neighbor, or of his brother; because it is called the LORD’s release.'),
(12, 5, 15, 2, 'And this is the manner of the release: Every creditor that lendeth aught to his neighbor shall release it; he shall not exact it of his neighbor, or of his brother; because it is called the LORD’S release.'),
(3, 5, 15, 2, 'And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because Jehovah’s release hath been proclaimed.'),
(8, 5, 15, 2, 'And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbour; he shall not exact it of his neighbour and his brother; because the LORD’S release hath been proclaimed.'),
(9, 5, 15, 2, 'And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbour; he shall not exact it of his neighbour and his brother; because the LORD’S release hath been proclaimed.'),
(6, 5, 15, 2, 'and this is the manner of the release: Every creditor shall relax his hand from the loan which he hath lent unto his neighbour; he shall not demand it of his neighbour, or of his brother; for a release to Jehovah hath been proclaimed.'),
(14, 5, 15, 2, 'and this is the matter of the release: Every owner of a loan is to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah;'),
(11, 5, 15, 2, 'And this the word of the remission: Every lord to release the lending of his hand which he shall put upon his friend; he shall not exact his friend and his brother, for a remission was called to Jehovah.'),
(13, 5, 15, 2, 'This is the way of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor and his brother; because Yahweh’s release has been proclaimed.'),
(10, 5, 15, 2, 'This is the way of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor and his brother; because the LORD’s release has been proclaimed.'),
(1, 5, 15, 2, 'This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s time of release has been proclaimed.'),
(5, 5, 15, 2, 'which shall be celebrated according to this order. Anyone to whom anything is owed, by his friend or neighbor or brother, will not be able to request its return, because it is the year of remission of the Lord.'),
(7, 5, 15, 2, 'Which shall be celebrated in this order. He to whom any thing is owing from his friend or neighbour or brother, cannot demand it again, because it is the year of remission of the Lord,'),
(4, 5, 15, 3, 'Of a foreigner you may exact it again: but that which is your with your brother your hand shall release;'),
(12, 5, 15, 3, 'Of a foreigner thou mayest exact it again: but that which is thine with thy brother thy hand shall release:'),
(3, 5, 15, 3, 'Of a foreigner thou mayest exact it: but whatsoever of thine is with thy brother thy hand shall release.'),
(8, 5, 15, 3, 'Of a foreigner thou mayest exact it: but whatsoever of thine is with thy brother thine hand shall release.'),
(9, 5, 15, 3, 'Of a foreigner thou mayest exact it; but whatsoever of thine is with thy brother thy hand shall release.'),
(6, 5, 15, 3, 'Of the foreigner thou mayest demand it; but what is thine with thy brother thy hand shall release;'),
(14, 5, 15, 3, 'of the stranger thou mayest exact, and that which is thine with thy brother doth thy hand release;'),
(11, 5, 15, 3, 'Foreigners thou shalt exact of, and what shall be to thee with thy brother thine hand shall remit:'),
(13, 5, 15, 3, 'Of a foreigner you may exact it: but whatever of your is with your brother your hand shall release.'),
(10, 5, 15, 3, 'Of a foreigner you may exact it: but whatever of yours is with your brother your hand shall release.'),
(1, 5, 15, 3, 'You may collect something from a foreigner, but you must forgive whatever your brother owes you.'),
(5, 5, 15, 3, 'From the sojourner and the new arrival, you may require its return. From your fellow countryman and neighbor, you will not have the power to request its return.'),
(7, 5, 15, 3, 'Of the foreigner or stranger thou mayst exact it: of thy countryman and neighbour thou shalt not have power to demand it again.'),
(4, 5, 15, 4, 'Save when there shall be no poor among you; for the LORD shall greatly bless you in the land which the LORD your God gives you for an inheritance to possess it:'),
(12, 5, 15, 4, 'Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it:'),
(3, 5, 15, 4, 'Howbeit there shall be no poor with thee (for Jehovah will surely bless thee in the land which Jehovah thy God giveth thee for an inheritance to possess it),'),
(8, 5, 15, 4, 'Howbeit there shall be no poor with thee; (for the LORD will surely bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it;)'),
(9, 5, 15, 4, 'Howbeit there shall be no needy among you—for the LORD will surely bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it—'),
(6, 5, 15, 4, 'save when there shall be no one in need among you; for Jehovah will greatly bless thee in the land that Jehovah thy God giveth thee for an inheritance to possess it,'),
(14, 5, 15, 4, 'only when there is no needy one with thee, for Jehovah doth greatly bless thee in the land which Jehovah thy God is giving to thee—an inheritance to possess it.'),
(11, 5, 15, 4, 'Only when no needy shall be with thee; for Jehovah blessing will bless thee in the land which Jehovah thy God gave to thee an inheritance to possess it:'),
(13, 5, 15, 4, 'However there shall be no poor with you; (for Yahweh will surely bless you in the land which Yahweh your God gives you for an inheritance to possess it;)'),
(10, 5, 15, 4, 'However there shall be no poor with you; (for the LORD will surely bless you in the land which the LORD your God gives you for an inheritance to possess it;)'),
(1, 5, 15, 4, 'There will be no poor among you, however, because the LORD will surely bless you in the land that the LORD your God is giving you to possess as an inheritance,'),
(5, 5, 15, 4, 'And there shall not be anyone indigent or begging among you, so that the Lord your God may bless you in the land which he will deliver to you as a possession.'),
(7, 5, 15, 4, 'And there shall be no poor nor beggar among you: that the Lord thy God may bless thee in the land which he will give thee in possession.'),
(4, 5, 15, 5, 'Only if you carefully listen to the voice of the LORD your God, to observe to do all these commandments which I command you this day.'),
(12, 5, 15, 5, 'Only if thou shalt carefully hearken to the voice of the LORD thy God, to observe to do all these commandments which I command thee this day.'),
(3, 5, 15, 5, 'if only thou diligently hearken unto the voice of Jehovah thy God, to observe to do all this commandment which I command thee this day.'),
(8, 5, 15, 5, 'if only thou diligently hearken unto the voice of the LORD thy God, to observe to do all this commandment which I command thee this day.'),
(9, 5, 15, 5, 'if only thou diligently hearken unto the voice of the LORD thy God, to observe to do all this commandment which I command thee this day.'),
(6, 5, 15, 5, 'if thou only diligently hearken unto the voice of Jehovah thy God, to take heed to do all this commandment which I command thee this day.'),
(14, 5, 15, 5, '‘Only, if thou dost diligently hearken to the voice of Jehovah thy God, to observe to do all this command which I am commanding thee to-day,'),
(11, 5, 15, 5, 'Only if hearing, thou shalt hear to the voice of Jehovah thy God, to watch to do all these commands which I command thee this day.'),
(13, 5, 15, 5, 'if only you diligently listen to the voice of Yahweh your God, to observe to do all this commandment which I command you this day.'),
(10, 5, 15, 5, 'if only you diligently listen to the voice of the LORD your God, to observe to do all this commandment which I command you this day.'),
(1, 5, 15, 5, 'if only you obey the LORD your God and are careful to follow all these commandments I am giving you today.'),
(5, 5, 15, 5, 'But only if you heed the voice of the Lord your God, and keep to all that he has ordered, that which I am entrusting to you this day, will he bless you, just as he has promised.'),
(7, 5, 15, 5, 'Yet so if thou hear the voice of the Lord thy God, and keep all things that he hath ordained, and which I command thee this day, he will bless thee, as he hath promised.'),
(4, 5, 15, 6, 'For the LORD your God blesses you, as he promised you: and you shall lend to many nations, but you shall not borrow; and you shall reign over many nations, but they shall not reign over you.'),
(12, 5, 15, 6, 'For the LORD thy God shall bless thee, as he promised thee: and thou shalt lend to many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.'),
(3, 5, 15, 6, 'For Jehovah thy God will bless thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt rule over many nations, but they shall not rule over thee.'),
(8, 5, 15, 6, 'For the LORD thy God will bless thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt rule over many nations, but they shall not rule over thee.'),
(9, 5, 15, 6, 'For the LORD thy God will bless thee, as He promised thee; and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt rule over many nations, but they shall not rule over thee.'),
(6, 5, 15, 6, 'For Jehovah thy God will bless thee, as he promised thee; and thou shalt lend on pledge to many nations, but thou shalt not borrow; and thou shalt rule over many nations, but they shall not rule over thee.'),
(14, 5, 15, 6, 'for Jehovah thy God hath blessed thee as He hath spoken to thee; and thou hast lent to many nations, and thou hast not borrowed; and thou hast ruled over many nations, and over thee they do not rule.'),
(11, 5, 15, 6, 'For Jehovah thy God blessed thee as he spake to thee: and thou didst lend to many nations, and thou shalt not borrow; and thou didst rule over many nations, and they shall not rule over thee.'),
(13, 5, 15, 6, 'For Yahweh your God will bless you, as he promised you: and you shall lend to many nations, but you shall not borrow; and you shall rule over many nations, but they shall not rule over you.'),
(10, 5, 15, 6, 'For the LORD your God will bless you, as he promised you: and you shall lend to many nations, but you shall not borrow; and you shall rule over many nations, but they shall not rule over you.'),
(1, 5, 15, 6, 'When the LORD your God blesses you as He has promised, you will lend to many nations but borrow from none; you will rule over many nations but be ruled by none.'),
(5, 5, 15, 6, 'You shall lend money to many nations, and you yourselves shall borrow in return from no one. You shall rule over very many nations, and no one shall rule over you.'),
(7, 5, 15, 6, 'Thou shalt lend to many nations, and thou shalt borrow of no man. Thou shalt have dominion over very many nations, and no one shall have dominion over thee.'),
(4, 5, 15, 7, 'If there be among you a poor man of one of your brothers within any of your gates in your land which the LORD your God gives you, you shall not harden your heart, nor shut your hand from your poor brother:'),
(12, 5, 15, 7, 'If there shall be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD the God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy poor brother:'),
(3, 5, 15, 7, 'If there be with thee a poor man, one of thy brethren, within any of thy gates in thy land which Jehovah thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy poor brother;'),
(8, 5, 15, 7, 'If there be with thee a poor man, one of thy brethren, within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:'),
(9, 5, 15, 7, 'If there be among you a needy man, one of thy brethren, within any of thy gates, in thy land which the LORD thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy needy brother;'),
(6, 5, 15, 7, 'If there be amongst you a poor man, any one of thy brethren in one of thy gates, in thy land which Jehovah thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy brother in need;'),
(14, 5, 15, 7, '‘When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother;'),
(11, 5, 15, 7, 'When the needy shall be among thee, from one of thy brethren, in one of thy gates in thy land which Jehovah thy God gave to thee, thou shalt not harden thy heart, and thou shalt not shut thy hand from thy needy brother.'),
(13, 5, 15, 7, 'If a poor man, one of your brothers, is with you within any of your gates in your land which Yahweh your God gives you, you shall not harden your heart, nor shut your hand from your poor brother;'),
(10, 5, 15, 7, 'If a poor man, one of your brothers, is with you within any of your gates in your land which the LORD your God gives you, you shall not harden your heart, nor shut your hand from your poor brother;'),
(1, 5, 15, 7, 'If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother.'),
(5, 5, 15, 7, 'If one of your brothers, who dwells within the gates of your city, in the land which the Lord your God will give to you, falls into poverty, you shall not harden your heart, nor tighten your hand.'),
(7, 5, 15, 7, 'If one of thy brethren that dwelleth within the gates of thy city in the land which the Lord thy God will give thee, come to poverty: thou shalt not harden thy heart, nor close thy hand,'),
(4, 5, 15, 8, 'But you shall open your hand wide to him, and shall surely lend him sufficient for his need, in that which he wants.'),
(12, 5, 15, 8, 'But thou shalt open thy hand wide to him, and shalt surely lend him sufficient for his need, in that which he wanteth.'),
(3, 5, 15, 8, 'but thou shalt surely open thy hand unto him, and shalt surely lend him sufficient for his need in that which he wanteth.'),
(8, 5, 15, 8, 'but thou shalt surely open thine hand unto him, and shalt surely lend him sufficient for his need in that which he wanteth.'),
(9, 5, 15, 8, 'but thou shalt surely open thy hand unto him, and shalt surely lend him sufficient for his need in that which he wanteth.'),
(6, 5, 15, 8, 'but thou shalt open thy hand bountifully unto him, and shalt certainly lend him on pledge what is sufficient for his need, [in that] which he lacketh.'),
(14, 5, 15, 8, 'for thou dost certainly open thy hand to him, and dost certainly lend him sufficient for his lack which he lacketh.'),
(11, 5, 15, 8, 'For opening, thou shalt open thy hand to him, and lending, thou shalt lend him a sufficiency for his want which he shall want.'),
(13, 5, 15, 8, 'but you shall surely open your hand to him, and shall surely lend him sufficient for his need, which he lacks.'),
(10, 5, 15, 8, 'but you shall surely open your hand to him, and shall surely lend him sufficient for his need, which he lacks.'),
(1, 5, 15, 8, 'Instead, you are to open your hand to him and freely loan him whatever he needs.'),
(5, 5, 15, 8, 'Instead, you shall open your hand to the poor, and you shall lend to him whatever you perceive him to need.'),
(7, 5, 15, 8, 'But shalt open it to the poor man, thou shalt lend him, that which thou perceivest he hath need of.'),
(4, 5, 15, 9, 'Beware that there be not a thought in your wicked heart, saying, The seventh year, the year of release, is at hand; and your eye be evil against your poor brother, and you give him nothing; and he cry to the LORD against you, and it be sin to you.'),
(12, 5, 15, 9, 'Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thy eye shall be evil against thy poor brother, and thou shalt give him naught; and he shall cry to the LORD against thee, and it shall be sin to thee.'),
(3, 5, 15, 9, 'Beware that there be not a base thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou give him nought; and he cry unto Jehovah against thee, and it be sin unto thee.'),
(8, 5, 15, 9, 'Beware that there be not a base thought in thine heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou give him nought; and he cry unto the LORD against thee, and it be sin unto thee.'),
(9, 5, 15, 9, 'Beware that there be not a base thought in thy heart, saying: ‘The seventh year, the year of release, is at hand’; and thine eye be evil against thy needy brother, and thou give him nought; and he cry unto the LORD against thee, and it be sin in thee.'),
(6, 5, 15, 9, 'Beware that there be not a wicked thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry against thee to Jehovah, and it be sin in thee.'),
(14, 5, 15, 9, 'Take heed to thee lest there be a word in thy heart—worthless, saying, Near is the seventh year, the year of release; and thine eye is evil against thy needy brother, and thou dost not give to him, and he hath called concerning thee unto Jehovah, and it hath been in thee sin;'),
(11, 5, 15, 9, 'Watch to thyself lest a word shall be with thy heart, of Belial, saying. The seventh year, the year of remission is drawing near; and thine eye be evil against thy needy brother and thou wilt not give to him; and he call against thee to Jehovah, and it was sin in thee.'),
(13, 5, 15, 9, 'Beware that there not be a base thought in your heart, saying, “The seventh year, the year of release, is at hand;” and your eye be evil against your poor brother, and you give him nothing; and he cry to Yahweh against you, and it be sin to you.'),
(10, 5, 15, 9, 'Be careful lest there be a wicked thought in your heart, saying, “The seventh year, the year of release, is at hand”; and your eye be evil against your poor brother, and you give him nothing; and he cry to the LORD against you, and it be sin to you.'),
(1, 5, 15, 9, 'Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.'),
(5, 5, 15, 9, 'Take care, lest perhaps an impious thought might creep within you, and you might say in your heart: ‘The seventh year of remission approaches.’ And so you might turn your eyes away from your poor brother, unwilling to lend to him what he has asked. If so, then he may cry out against you to the Lord, and it will be a sin for you.'),
(7, 5, 15, 9, 'Beware lest perhaps a wicked thought steal in upon thee, and thou say in thy heart: The seventh year of remission draweth nigh; and thou turn away thy eyes from thy poor brother, denying to lend him that which he asketh: lest he cry against thee to the Lord, and it become a sin unto thee.'),
(4, 5, 15, 10, 'You shall surely give him, and your heart shall not be grieved when you give to him: because that for this thing the LORD your God shall bless you in all your works, and in all that you put your hand to.'),
(12, 5, 15, 10, 'Thou shalt surely give him, and thy heart shall not be grieved when thou givest to him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thy hand to.'),
(3, 5, 15, 10, 'Thou shalt surely give him, and thy heart shall not be grieved when thou givest unto him; because that for this thing Jehovah thy God will bless thee in all thy work, and in all that thou puttest thy hand unto.'),
(8, 5, 15, 10, 'Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy work, and in all that thou puttest thine hand unto.'),
(9, 5, 15, 10, 'Thou shalt surely give him, and thy heart shall not be grieved when thou givest unto him; because that for this thing the LORD thy God will bless thee in all thy work, and in all that thou puttest thy hand unto.'),
(6, 5, 15, 10, 'Thou shalt bountifully give unto him, and thy heart shall not be evil-disposed when thou givest unto him; because for this thing Jehovah thy God will bless thee in all thy works, and in all the business of thy hand.'),
(14, 5, 15, 10, 'thou dost certainly give to him, and thy heart is not sad in thy giving to him, for because of this thing doth Jehovah thy God bless thee in all thy works, and in every putting forth of thy hand;'),
(11, 5, 15, 10, 'Giving, thou shalt give to him, and thy heart shall not be evil in thy giving to him; for because of this word Jehovah thy God will bless thee in all thy works, and in all the sending forth of thy hand.'),
(13, 5, 15, 10, 'You shall surely give him, and your heart shall not be grieved when you give to him; because that for this thing Yahweh your God will bless you in all your work, and in all that you put your hand to.'),
(10, 5, 15, 10, 'You must surely give to him, and your heart is not to be grieved when you give to him; because for this thing the LORD your God will bless you in all your work, and in all that you put your hand to.'),
(1, 5, 15, 10, 'Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand.'),
(5, 5, 15, 10, 'Instead, you shall give to him. Neither shall you do anything craftily while assisting him in his needs, so that the Lord your God may bless you, at all times and in all things to which you will put your hand.'),
(7, 5, 15, 10, 'But thou shalt give to him: neither shalt thou do any thing craftily in relieving his necessities: that the Lord thy God may bless thee at all times, and in all things to which thou shalt put thy hand.'),
(4, 5, 15, 11, 'For the poor shall never cease out of the land: therefore I command you, saying, You shall open your hand wide to your brother, to your poor, and to your needy, in your land.'),
(12, 5, 15, 11, 'For the poor shall never cease from the land: therefore I command thee, saying, Thou shalt open thy hand wide to thy brother, to thy poor, and to thy needy, in thy land.'),
(3, 5, 15, 11, 'For the poor will never cease out of the land: therefore I command thee, saying, Thou shalt surely open thy hand unto thy brother, to thy needy, and to thy poor, in thy land.'),
(8, 5, 15, 11, 'For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt surely open thine hand unto thy brother, to thy needy, and to thy poor, in thy land.'),
(9, 5, 15, 11, 'For the poor shall never cease out of the land; therefore I command thee, saying: ‘Thou shalt surely open thy hand unto thy poor and needy brother, in thy land.’'),
(6, 5, 15, 11, 'For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.'),
(14, 5, 15, 11, 'because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.'),
(11, 5, 15, 11, 'For the needy shall not cease from the midst of thy land: for this I command thee, saying, Opening, thou shalt open thy hand to thy brother, to thy afflicted and to thy needy in thy land.'),
(13, 5, 15, 11, 'For the poor will never cease out of the land: therefore I command you, saying, You shall surely open your hand to your brother, to your needy, and to your poor, in your land.'),
(10, 5, 15, 11, 'For the poor will never cease out of the land: therefore I command you, saying, You shall surely open your hand to your brother, to your needy, and to your poor, in your land.'),
(1, 5, 15, 11, 'For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.'),
(5, 5, 15, 11, 'The poor will not be absent from the land of your habitation. For this reason, I instruct you to open your hand to your indigent and poor brother, who lives among you in the land.'),
(7, 5, 15, 11, 'There will not be wanting poor in the land of thy habitation: therefore I command thee to open thy hand to thy needy and poor brother, that liveth in the land.'),
(4, 5, 15, 12, 'And if your brother, an Hebrew man, or an Hebrew woman, be sold to you, and serve you six years; then in the seventh year you shall let him go free from you.'),
(12, 5, 15, 12, 'And if thy brother, a Hebrew man, or a Hebrew woman, shall be sold to thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.'),
(3, 5, 15, 12, 'If thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.'),
(8, 5, 15, 12, 'If thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.'),
(9, 5, 15, 12, 'If thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, he shall serve thee six years; and in the seventh year thou shalt let him go free from thee.'),
(6, 5, 15, 12, 'If thy brother, a Hebrew man, or a Hebrew woman, have been sold unto thee, he shall serve thee six years, and in the seventh year thou shalt let him go free from thee.'),
(14, 5, 15, 12, '‘When thy brother is sold to thee, a Hebrew or a Hebrewess, and he hath served thee six years—then in the seventh year thou dost send him away free from thee.'),
(11, 5, 15, 12, 'When thy brother a Hebrew, or Hebrewess, shall be sold to thee, and serving thee six years; in the seventh year thou shalt send him away free from thee.'),
(13, 5, 15, 12, 'If your brother, a Hebrew man, or a Hebrew woman, is sold to you, and serves you six years; then in the seventh year you shall let him go free from you.'),
(10, 5, 15, 12, 'If your brother, a Hebrew man, or a Hebrew woman, is sold to you, and serves you six years; then in the seventh year you shall let him go free from you.'),
(1, 5, 15, 12, 'If a fellow Hebrew, a man or a woman, is sold to you and serves you six years, then in the seventh year you must set him free.'),
(5, 5, 15, 12, 'When your brother, a Hebrew man or a Hebrew woman, has been sold to you, and has served you for six years, in the seventh year you shall set him free.'),
(7, 5, 15, 12, 'When thy brother a Hebrew man, or Hebrew woman is sold to thee, and hath served thee six years, in the seventh year thou shalt let him go free:'),
(4, 5, 15, 13, 'And when you send him out free from you, you shall not let him go away empty:'),
(12, 5, 15, 13, 'And when thou sendest him out free from thee, thou shalt not let him depart empty:'),
(3, 5, 15, 13, 'And when thou lettest him go free from thee, thou shalt not let him go empty:'),
(8, 5, 15, 13, 'And when thou lettest him go free from thee, thou shalt not let him go empty:'),
(9, 5, 15, 13, 'And when thou lettest him go free from thee, thou shalt not let him go empty;'),
(6, 5, 15, 13, 'And when thou sendest him out free from thee, thou shalt not let him go away empty;'),
(14, 5, 15, 13, 'And when thou dost send him away free from thee, thou dost not send him away empty;'),
(11, 5, 15, 13, 'And when thou shalt send him away free from thee, thou shalt not send him away empty.'),
(13, 5, 15, 13, 'When you let him go free from you, you shall not let him go empty:'),
(10, 5, 15, 13, 'When you let him go free from you, you shall not let him go empty:'),
(1, 5, 15, 13, 'And when you release him, do not send him away empty-handed.'),
(5, 5, 15, 13, 'And when you grant his freedom, you shall by no means permit him to go away empty.'),
(7, 5, 15, 13, 'And when thou sendest him out free, thou shalt not let him go away empty:'),
(4, 5, 15, 14, 'You shall furnish him liberally out of your flock, and out of your floor, and out of your wine press: of that with which the LORD your God has blessed you you shall give to him.'),
(12, 5, 15, 14, 'Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy wine-press: of that with which the LORD thy God hath blessed thee thou shalt give to him.'),
(3, 5, 15, 14, 'thou shalt furnish him liberally out of thy flock, and out of thy threshing-floor, and out of thy winepress; as Jehovah thy God hath blessed thee thou shalt give unto him.'),
(8, 5, 15, 14, 'thou shalt furnish him liberally out of thy flock, and out of thy threshing-floor, and out of thy winepress: as the LORD thy God hath blessed thee thou shalt give unto him.'),
(9, 5, 15, 14, 'thou shalt furnish him liberally out of thy flock, and out of thy threshing-floor, and out of thy winepress; of that wherewith the LORD thy God hath blessed thee thou shalt give unto him.'),
(6, 5, 15, 14, 'thou shalt certainly furnish him from thy sheep, and out of thy floor, and out of thy winepress: of what Jehovah thy God hath blessed thee with shalt thou give unto him.'),
(14, 5, 15, 14, 'thou dost certainly encircle him out of thy flock, and out of thy threshing-floor, and out of thy wine-vat; of that which Jehovah thy God hath blessed thee thou dost give to him,'),
(11, 5, 15, 14, 'Furnishing, thou shalt furnish to him from thy sheep and from thy threshing floor, and from thy wine-vat: with which Jehovah thy God blessed thee thou shalt give to him.'),
(13, 5, 15, 14, 'you shall furnish him liberally out of your flock, and out of your threshing floor, and out of your winepress; as Yahweh your God has blessed you, you shall give to him.'),
(10, 5, 15, 14, 'you shall furnish him liberally out of your flock, and out of your threshing floor, and out of your winepress, in proportion as the LORD your God has blessed you, you shall give to him.'),
(1, 5, 15, 14, 'You are to furnish him liberally from your flock, your threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you.'),
(5, 5, 15, 14, 'Instead, you shall give to him, for his journey, from your flocks and threshing floor and winepress, with which the Lord your God has blessed you.'),
(7, 5, 15, 14, 'But shalt give him for his way out of thy flocks, and out of thy barnfloor, and thy winepress, wherewith the Lord thy God shall bless thee.'),
(4, 5, 15, 15, 'And you shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you: therefore I command you this thing to day.'),
(12, 5, 15, 15, 'And thou shalt remember that thou wast a bond-man in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing this day.'),
(3, 5, 15, 15, 'And thou shalt remember that thou wast a bondman in the land of Egypt, and Jehovah thy God redeemed thee: therefore I command thee this thing to-day.'),
(8, 5, 15, 15, 'And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing today.'),
(9, 5, 15, 15, 'And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee; therefore I command thee this thing to-day.'),
(6, 5, 15, 15, 'And thou shalt remember that thou wast a bondman in the land of Egypt, and that Jehovah thy God redeemed thee; therefore I command thee this thing to-day.'),
(14, 5, 15, 15, 'and thou hast remembered that a servant thou hast been in the land of Egypt, and Jehovah thy God doth ransom thee; therefore I am commanding thee this thing to-day.'),
(11, 5, 15, 15, 'And remember that thou wert a servant in the land of Egypt, and Jehovah thy God will redeem thee: for I command thee this word this day.'),
(13, 5, 15, 15, 'You shall remember that you were a bondservant in the land of Egypt, and Yahweh your God redeemed you: therefore I command you this thing today.'),
(10, 5, 15, 15, 'You shall remember that you were a bondservant in the land of Egypt, and the LORD your God redeemed you: therefore I command you this thing today.'),
(1, 5, 15, 15, 'Remember that you were slaves in the land of Egypt, and the LORD your God redeemed you; that is why I am giving you this command today.'),
(5, 5, 15, 15, 'Remember that you yourself also served in the land of Egypt, and the Lord your God set you free. And therefore, I now command this of you.'),
(7, 5, 15, 15, 'Remember that thou also wast a bondservant in the land of Egypt, and the Lord thy God made thee free, and therefore I now command thee this.'),
(4, 5, 15, 16, 'And it shall be, if he say to you, I will not go away from you; because he loves you and your house, because he is well with you;'),
(12, 5, 15, 16, 'And it shall be, if he shall say to thee, I will not leave thee; because he loveth thee and thy house, because he is well with thee;'),
(3, 5, 15, 16, 'And it shall be, if he say unto thee, I will not go out from thee, because he loveth thee and thy house, because he is well with thee;'),
(8, 5, 15, 16, 'And it shall be, if he say unto thee, I will not go out from thee; because he loveth thee and thine house, because he is well with thee;'),
(9, 5, 15, 16, 'And it shall be, if he say unto thee: ‘I will not go out from thee’; because he loveth thee and thy house, because he fareth well with thee;'),
(6, 5, 15, 16, 'And it shall be, if he say unto thee, I will not go away from thee,—because he loveth thee and thy house, because he is well with thee,—'),
(14, 5, 15, 16, 'And it hath been, when he saith unto thee, I go not out from thee—because he hath loved thee, and thy house, because it is good for him with thee—'),
(11, 5, 15, 16, 'And it was when he shall say to thee, I will not go forth from thee; for he loved thee and thy house, for it was well to him with thee;'),
(13, 5, 15, 16, 'It shall be, if he tells you, “I will not go out from you;” because he loves you and your house, because he is well with you;'),
(10, 5, 15, 16, 'It shall be, if he tells you, “I will not go out from you”; because he loves you and your house, because he is well with you;'),
(1, 5, 15, 16, 'But if your servant says to you, ‘I do not want to leave you,’ because he loves you and your household and is well off with you,'),
(5, 5, 15, 16, 'But if he will say, ‘I am not willing to depart,’ because he loves you and your household, and because he feels that it would be good for him to stay with you,'),
(7, 5, 15, 16, 'But if he say: I will not depart: because he loveth thee, and thy house, and findeth that he is well with thee:'),
(4, 5, 15, 17, 'Then you shall take an awl, and thrust it through his ear to the door, and he shall be your servant for ever. And also to your maidservant you shall do likewise.'),
(12, 5, 15, 17, 'Then thou shalt take an awl, and thrust it through his ear into the door, and he shall be thy servant for ever. And also to thy maid-servant thou shalt do likewise.'),
(3, 5, 15, 17, 'then thou shalt take an awl, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maid-servant thou shalt do likewise.'),
(8, 5, 15, 17, 'then thou shalt take an awl, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise.'),
(9, 5, 15, 17, 'then thou shalt take an awl, and thrust it through his ear and into the door, and he shall be thy bondman for ever. And also unto thy bondwoman thou shalt do likewise.'),
(6, 5, 15, 17, 'then thou shalt take an awl, and thrust it through his ear and into the door; and he shall be thy bondman for ever. And also unto thy handmaid thou shalt do likewise.'),
(14, 5, 15, 17, 'then thou hast taken the awl, and hast put it through his ear, and through the door, and he hath been to thee a servant age-during; and also to thy handmaid thou dost do so.'),
(11, 5, 15, 17, 'And take an awl and give it upon his ear, and against the door, and he was to thee for a servant forever. And also to thy maid shalt thou do thus.'),
(13, 5, 15, 17, 'then you shall take an awl, and thrust it through his ear to the door, and he shall be your servant forever. Also to your female servant you shall do likewise.'),
(10, 5, 15, 17, 'then you shall take an awl, and thrust it through his ear to the door, and he shall be your servant forever. Also to your female servant you shall do likewise.'),
(1, 5, 15, 17, 'then take an awl and pierce it through his ear into the door, and he will become your servant for life. And treat your maidservant the same way.'),
(5, 5, 15, 17, 'then you shall take an awl and pierce his ear, at the door of your house. And he shall serve you even forever. You shall also act similarly toward your woman servant.'),
(7, 5, 15, 17, 'Thou shalt take an awl, and bore through his ear in the door of thy house, and he shall serve thee for ever: thou shalt do in like manner to thy womanservant also.'),
(4, 5, 15, 18, 'It shall not seem hard to you, when you send him away free from you; for he has been worth a double hired servant to you, in serving you six years: and the LORD your God shall bless you in all that you do.'),
(12, 5, 15, 18, 'It shall not seem hard to thee, when thou sendest him away free from thee; for he hath been of double the worth of a hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.'),
(3, 5, 15, 18, 'It shall not seem hard unto thee, when thou lettest him go free from thee; for to the double of the hire of a hireling hath he served thee six years: and Jehovah thy God will bless thee in all that thou doest.'),
(8, 5, 15, 18, 'It shall not seem hard unto thee, when thou lettest him go free from thee; for to the double of the hire of an hireling hath he served thee six years: and the LORD thy God shall bless thee in all that thou doest.'),
(9, 5, 15, 18, 'It shall not seem hard unto thee, when thou lettest him go free from thee; for to the double of the hire of a hireling hath he served thee six years; and the LORD thy God will bless thee in all that thou doest.'),
(6, 5, 15, 18, 'Let it not seem hard unto thee, when thou sendest him away free from thee; for double the worth of a hired servant hath he been to thee, [in] serving thee six years; and Jehovah thy God will bless thee in all that thou doest.'),
(14, 5, 15, 18, '‘It is not hard in thine eyes, in thy sending him away free from thee; for the double of the hire of an hireling he hath served thee six years, and Jehovah thy God hath blessed thee in all that thou dost.'),
(11, 5, 15, 18, 'It shall not be hard in thine eye in thy sending him away free from thee, because for the year of the wages of the hireling he served thee six years: and Jehovah thy God blessed thee in all which thou shalt do.'),
(13, 5, 15, 18, 'It shall not seem hard to you, when you let him go free from you; for to the double of the hire of a hireling has he served you six years: and Yahweh your God will bless you in all that you do.'),
(10, 5, 15, 18, 'It shall not seem hard to you, when you let him go free from you; for to the double of the hire of a hireling has he served you six years: and the LORD your God will bless you in all that you do.'),
(1, 5, 15, 18, 'Do not regard it as a hardship to set your servant free, because his six years of service were worth twice the wages of a hired hand. And the LORD your God will bless you in all you do.'),
(5, 5, 15, 18, 'You should not avert your eyes from them when you set them free, because he has served you for six years, in a manner deserving of the pay of a hired hand. So may the Lord your God bless you in all the works that you do.'),
(7, 5, 15, 18, 'Turn not away thy eyes from them when thou makest them tree: because he hath served thee six years according to the wages of a hireling: that the Lord thy God may bless thee in all the works that thou dost.'),
(4, 5, 15, 19, 'All the firstling males that come of your herd and of your flock you shall sanctify to the LORD your God: you shall do no work with the firstling of your bullock, nor shear the firstling of your sheep.'),
(12, 5, 15, 19, 'All the firstling males that come of thy herd and of thy flock thou shalt sanctify to the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.'),
(3, 5, 15, 19, 'All the firstling males that are born of thy herd and of thy flock thou shalt sanctify unto Jehovah thy God: thou shalt do no work with the firstling of thy herd, nor shear the firstling of thy flock.'),
(8, 5, 15, 19, 'All the firstling males that are born of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thine ox, nor shear the firstling of thy flock.'),
(9, 5, 15, 19, 'All the firstling males that are born of thy herd and of thy flock thou shalt sanctify unto the LORD thy God; thou shalt do no work with the firstling of thine ox, nor shear the firstling of thy flock.'),
(6, 5, 15, 19, 'Every firstling that is born among thy kine and among thy sheep that is a male, thou shalt hallow to Jehovah thy God: thou shalt do no work with the firstling of thy kine, nor shear the firstling of thy sheep.'),
(14, 5, 15, 19, '‘Every firstling that is born in thy herd and in thy flock—the male thou dost sanctify to Jehovah thy God; thou dost not work with the firstling of thine ox, nor shear the firstling of thy flock;'),
(11, 5, 15, 19, 'All the first-born that shall be brought forth among thy cattle and among thy sheep, the male thou shalt consecrate to Jehovah thy God: thou shalt not work with the first-born of thy bullock, and thou shalt not shear first-born of thy sheep.'),
(13, 5, 15, 19, 'All the firstborn males that are born of your herd and of your flock you shall sanctify to Yahweh your God: you shall do no work with the firstborn of your herd, nor shear the firstborn of your flock.'),
(10, 5, 15, 19, 'All the firstborn males that are born of your herd and of your flock you shall sanctify to the LORD your God: you shall do no work with the firstborn of your herd, nor shear the firstborn of your flock.'),
(1, 5, 15, 19, 'You must set apart to the LORD your God every firstborn male produced by your herds and flocks. You are not to put the firstborn of your oxen to work, nor are you to shear the firstborn of your flock.'),
(5, 5, 15, 19, 'Of the firstborn, those born from your herds and sheep, you shall sanctify to the Lord your God whatever is of the male sex. You shall not put the firstborn of the oxen to work, nor shall you shear the firstborn of the sheep.'),
(7, 5, 15, 19, 'Of the firstlings, that come of thy herds and thy sheep, thou shalt sanctify to the Lord thy God whatsoever is of the male sex. Thou shalt not work with the firstling of a bullock, and thou shalt not shear the firstlings of thy sheep.'),
(4, 5, 15, 20, 'You shall eat it before the LORD your God year by year in the place which the LORD shall choose, you and your household.'),
(12, 5, 15, 20, 'Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy household.'),
(3, 5, 15, 20, 'Thou shalt eat it before Jehovah thy God year by year in the place which Jehovah shall choose, thou and thy household.'),
(8, 5, 15, 20, 'Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy household.'),
(9, 5, 15, 20, 'Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy household.'),
(6, 5, 15, 20, 'Thou shalt eat it before Jehovah thy God, year by year, in the place which Jehovah will choose, thou and thy household.'),
(14, 5, 15, 20, 'before Jehovah thy God thou dost eat it year by year, in the place which Jehovah doth choose, thou and thy house.'),
(11, 5, 15, 20, 'Before Jehovah thy God thou shalt eat it year by year, in the place which Jehovah shall choose, thou, and thy house.'),
(13, 5, 15, 20, 'You shall eat it before Yahweh your God year by year in the place which Yahweh shall choose, you and your household.'),
(10, 5, 15, 20, 'You shall eat it before the LORD your God year by year in the place which the LORD shall choose, you and your household.'),
(1, 5, 15, 20, 'Each year you and your household are to eat it before the LORD your God in the place the LORD will choose.'),
(5, 5, 15, 20, 'In the sight of the Lord your God, you shall eat these, each year, in the place which the Lord will choose, you and your household.'),
(7, 5, 15, 20, 'In the sight of the Lord thy God shalt thou eat them every year, in the place that the Lord shall choose, thou and thy house.'),
(4, 5, 15, 21, 'And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, you shall not sacrifice it to the LORD your God.'),
(12, 5, 15, 21, 'And if there is any blemish in it, as if it is lame, or blind, or hath any ill blemish, thou shalt not sacrifice it to the LORD thy God.'),
(3, 5, 15, 21, 'And if it have any blemish, as if it be lame or blind, any ill blemish whatsoever, thou shalt not sacrifice it unto Jehovah thy God.'),
(8, 5, 15, 21, 'And if it have any blemish, as if it be lame or blind, any ill blemish whatsoever, thou shalt not sacrifice it unto the LORD thy God.'),
(9, 5, 15, 21, 'And if there be any blemish therein, lameness, or blindness, any ill blemish whatsoever, thou shalt not sacrifice it unto the LORD thy God.'),
(6, 5, 15, 21, 'But if there be a defect therein, [if it be] lame, or blind, [or have] any evil defect, thou shalt not sacrifice it to Jehovah thy God.'),
(14, 5, 15, 21, '‘And when there is in it a blemish, lame, or blind, any evil blemish, thou dost not sacrifice it to Jehovah thy God;'),
(11, 5, 15, 21, 'And when a blemish shall be in it, lame or blind, any evil blemish, thou shalt not sacrifice it to Jehovah thy God.'),
(13, 5, 15, 21, 'If it has any blemish, is lame or blind, or has any defect whatever, you shall not sacrifice it to Yahweh your God.'),
(10, 5, 15, 21, 'If it has any blemish, is lame or blind, or has any defect whatever, you shall not sacrifice it to the LORD your God.'),
(1, 5, 15, 21, 'But if an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the LORD your God.'),
(5, 5, 15, 21, 'But if it has a blemish, or is lame, or is blind, or if it is in any part deformed or debilitated, it shall not be immolated to the Lord your God.'),
(7, 5, 15, 21, 'But if it have a blemish, or be lame, or blind, or in any part disfigured or feeble, it shall not be sacrificed to the Lord thy God.'),
(4, 5, 15, 22, 'You shall eat it within your gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.'),
(12, 5, 15, 22, 'Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.'),
(3, 5, 15, 22, 'Thou shalt eat it within thy gates: the unclean and the clean shall eat it alike, as the gazelle, and as the hart.'),
(8, 5, 15, 22, 'Thou shalt eat it within thy gates: the unclean and the clean shall eat it alike, as the gazelle, and as the hart.'),
(9, 5, 15, 22, 'Thou shalt eat it within thy gates; the unclean and the clean may eat it alike, as the gazelle, and as the hart.'),
(6, 5, 15, 22, 'In thy gates shalt thou eat it; the unclean and the clean [shall eat it] alike, as the gazelle and as the hart.'),
(14, 5, 15, 22, 'within thy gates thou dost eat it, the unclean and the clean alike, as the roe, and as the hart.'),
(11, 5, 15, 22, 'In thy gates thou shalt eat it: the unclean and the clean together, as the roe and the stag.'),
(13, 5, 15, 22, 'You shall eat it within your gates: the unclean and the clean shall eat it alike, as the gazelle, and as the hart.'),
(10, 5, 15, 22, 'You shall eat it within your gates: the unclean and the clean shall eat it alike, as the gazelle, and as the deer.'),
(1, 5, 15, 22, 'Eat it within your gates; both the ceremonially unclean and clean may eat it as they would a gazelle or a deer.'),
(5, 5, 15, 22, 'Instead, you shall eat it within the gates of your city. The clean as well as the unclean alike shall feed on these, such as the roe deer and the stag.'),
(7, 5, 15, 22, 'But thou shalt eat it within the gates of thy city: the clean and the unclean shall eat them alike, as the roe and as the hart.'),
(4, 5, 15, 23, 'Only you shall not eat the blood thereof; you shall pour it on the ground as water.'),
(12, 5, 15, 23, 'Only thou shalt not eat its blood; thou shalt pour it upon the ground as water.'),
(3, 5, 15, 23, 'Only thou shalt not eat the blood thereof; thou shalt pour it out upon the ground as water.'),
(8, 5, 15, 23, 'Only thou shalt not eat the blood thereof; thou shalt pour it out upon the ground as water.'),
(9, 5, 15, 23, 'Only thou shalt not eat the blood thereof; thou shalt pour it out upon the ground as water.'),
(6, 5, 15, 23, 'Only thou shalt not eat the blood thereof: thou shalt pour it upon the earth as water.'),
(14, 5, 15, 23, 'Only, its blood thou dost not eat; on the earth thou dost pour it as water.'),
(11, 5, 15, 23, 'Only its blood thou shalt not eat: upon the earth shalt thou pour it as water.'),
(13, 5, 15, 23, 'Only you shall not eat its blood; you shall pour it out on the ground as water.'),
(10, 5, 15, 23, 'Only you shall not eat its blood; you shall pour it out on the ground as water.'),
(1, 5, 15, 23, 'But you must not eat the blood; pour it on the ground like water.'),
(5, 5, 15, 23, 'This alone shall you observe: that you do not eat their blood, but pour it upon the ground like water.”'),
(7, 5, 15, 23, 'Only thou shalt take heed not to eat their blood, but pour it out on the earth as water.'),
(4, 5, 16, 1, 'Observe the month of Abib, and keep the passover to the LORD your God: for in the month of Abib the LORD your God brought you forth out of Egypt by night.'),
(12, 5, 16, 1, 'Observe the month Abib, and keep the passover to the LORD thy God: for in the month of Abib the LORD thy God brought thee forth from Egypt by night.'),
(3, 5, 16, 1, 'Observe the month of Abib, and keep the passover unto Jehovah thy God; for in the month of Abib Jehovah thy God brought thee forth out of Egypt by night.'),
(8, 5, 16, 1, 'Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.'),
(9, 5, 16, 1, 'Observe the month of Abib, and keep the passover unto the LORD thy God; for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.'),
(6, 5, 16, 1, 'Keep the month of Abib, and celebrate the passover to Jehovah thy God; for in the month of Abib Jehovah thy God brought thee forth out of Egypt by night.'),
(14, 5, 16, 1, '‘Observe the month of Abib—and thou hast made a passover to Jehovah thy God, for in the month of Abib hath Jehovah thy God brought thee out of Egypt by night;'),
(11, 5, 16, 1, 'Watch the month of Abib, and do the passover to Jehovah thy God: for in the month of Abib Jehovah thy God brought thee out of Egypt by night.'),
(13, 5, 16, 1, 'Observe the month of Abib, and keep the Passover to Yahweh your God; for in the month of Abib Yahweh your God brought you forth out of Egypt by night.'),
(10, 5, 16, 1, 'Observe the month of Abib, and keep the Passover to the LORD your God; for in the month of Abib the LORD your God brought you forth out of Egypt by night.'),
(1, 5, 16, 1, 'Observe the month of Abib and celebrate the Passover to the LORD your God, because in the month of Abib the LORD your God brought you out of Egypt by night.'),
(5, 5, 16, 1, '“Observe the month of new grain, at the beginning of springtime, so that you may accomplish the Passover to the Lord your God. For in this month, the Lord your God led you away from Egypt in the night.'),
(7, 5, 16, 1, 'Observe the month of new corn, which is the first of the spring, that thou mayst celebrate the phase to the Lord thy God: because in this month the Lord thy God brought thee out of Egypt by night.'),
(4, 5, 16, 2, 'You shall therefore sacrifice the passover to the LORD your God, of the flock and the herd, in the place which the LORD shall choose to place his name there.'),
(12, 5, 16, 2, 'Thou shalt therefore sacrifice the passover to the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.'),
(3, 5, 16, 2, 'And thou shalt sacrifice the passover unto Jehovah thy God, of the flock and the herd, in the place which Jehovah shall choose, to cause his name to dwell there.'),
(8, 5, 16, 2, 'And thou shalt sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to cause his name to dwell there.'),
(9, 5, 16, 2, 'And thou shalt sacrifice the passover-offering unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to cause His name to dwell there.'),
(6, 5, 16, 2, 'And thou shalt sacrifice the passover to Jehovah thy God, of the flock and of the herd, in the place which Jehovah will choose to cause his name to dwell there.'),
(14, 5, 16, 2, 'and thou hast sacrificed a passover to Jehovah thy God, of the flock, and of the herd, in the place which Jehovah doth choose to cause His name to tabernacle there.'),
(11, 5, 16, 2, 'And sacrifice the passover to Jehovah thy God, of the sheep, and the oxen in the place which Jehovah shall choose to cause his name to dwell there.'),
(13, 5, 16, 2, 'You shall sacrifice the Passover to Yahweh your God, of the flock and the herd, in the place which Yahweh shall choose, to cause his name to dwell there.'),
(10, 5, 16, 2, 'You shall sacrifice the Passover to the LORD your God, of the flock and the herd, in the place which the LORD shall choose, to cause his name to dwell there.'),
(1, 5, 16, 2, 'You are to offer to the LORD your God the Passover sacrifice from the herd or flock in the place the LORD will choose as a dwelling for His Name.'),
(5, 5, 16, 2, 'And you shall immolate the Passover to the Lord your God, from sheep and from oxen, in the place which the Lord your God will choose, so that his name may dwell there.'),
(7, 5, 16, 2, 'And thou shalt sacrifice the phase to the Lord thy God, of sheep, and of oxen, in the place which the Lord thy God shall choose, that his name may dwell there.'),
(4, 5, 16, 3, 'You shall eat no leavened bread with it; seven days shall you eat unleavened bread therewith, even the bread of affliction; for you came forth out of the land of Egypt in haste: that you may remember the day when you came forth out of the land of Egypt all the days of your life.'),
(12, 5, 16, 3, 'Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread with it, even the bread of affliction; for thou camest forth from the land of Egypt in haste: that thou mayest remember the day when thou camest forth from the land of Egypt, all the days of thy life.'),
(3, 5, 16, 3, 'Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.'),
(8, 5, 16, 3, 'Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.'),
(9, 5, 16, 3, 'Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for in haste didst thou come forth out of the land of Egypt; that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.'),
(6, 5, 16, 3, 'Thou shalt eat no leavened bread along with it; seven days shalt thou eat unleavened bread with it, bread of affliction; for thou camest forth out of the land of Egypt in haste,—that thou mayest remember the day when thou camest forth out of the land of Egypt, all the days of thy life.'),
(14, 5, 16, 3, '‘Thou dost not eat with it any fermented thing, seven days thou dost eat with it unleavened things, bread of affliction; for in haste thou hast come out of the land of Egypt; so that thou dost remember the day of thy coming out of the land of Egypt all days of thy life;'),
(11, 5, 16, 3, 'Thou shalt not eat upon it leavened; seven days thou shalt eat upon it unleavened, the bread of affliction; (for in hasty flight thou camest forth out of the land of Egypt) so that thou shalt remember the day of thy coming forth from the land of Egypt all the days of thy life,'),
(13, 5, 16, 3, 'You shall eat no leavened bread with it. You shall eat unleavened bread with it seven days, even the bread of affliction; for you came forth out of the land of Egypt in haste: that you may remember the day when you came forth out of the land of Egypt all the days of your life.'),
(10, 5, 16, 3, 'You shall eat no leavened bread with it. You shall eat unleavened bread with it seven days, even the bread of affliction; for you came forth out of the land of Egypt in haste: that you may remember the day when you came forth out of the land of Egypt all the days of your life.'),
(1, 5, 16, 3, 'You must not eat leavened bread with it; for seven days you are to eat with it unleavened bread, the bread of affliction, because you left the land of Egypt in haste—so that you may remember for the rest of your life the day you left the land of Egypt.'),
(5, 5, 16, 3, 'You shall not eat it with leavened bread. For seven days you shall eat, without leaven, the bread of affliction. For you departed from Egypt in fear. So may you remember the day of your departure from Egypt, throughout all the days of your life.'),
(7, 5, 16, 3, 'Thou shalt not eat with it leavened bread: seven days shalt thou eat without leaven, the bread of affliction, because thou camest out of Egypt in fear: that thou mayst remember the day of thy coming out of Egypt, all the days of thy life.'),
(4, 5, 16, 4, 'And there shall be no leavened bread seen with you in all your coast seven days; neither shall there any thing of the flesh, which you sacrificed the first day at even, remain all night until the morning.'),
(12, 5, 16, 4, 'And there shall be no leavened bread seen with thee in all thy borders seven days; neither shall there any thing of the flesh, which thou didst sacrifice the first day at evening, remain all night until the morning.'),
(3, 5, 16, 4, 'And there shall be no leaven seen with thee in all thy borders seven days; neither shall any of the flesh, which thou sacrificest the first day at even, remain all night until the morning.'),
(8, 5, 16, 4, 'And there shall be no leaven seen with thee in all thy borders seven days; neither shall any of the flesh, which thou sacrificest the first day at even, remain all night until the morning.'),
(9, 5, 16, 4, 'And there shall be no leaven seen with thee in all they borders seven days; neither shall any of the flesh, which thou sacrificest the first day at even, remain all night until the morning.'),
(6, 5, 16, 4, 'And there shall be no leaven seen with thee in all thy borders seven days; neither shall any of the flesh, which thou sacrificedst at even on the first day, be left over night until the morning.—'),
(14, 5, 16, 4, 'and there is not seen with thee leaven in all thy border seven days, and there doth not remain of the flesh which thou dost sacrifice at evening on the first day till morning.'),
(11, 5, 16, 4, 'And leaven shall not be seen to thee in all thy boundary seven days; and there shall not remain over night from the flesh which thou shalt sacrifice in the evening, in the first day to the morning.'),
(13, 5, 16, 4, 'No yeast shall be seen with you in all your borders seven days; neither shall any of the flesh, which you sacrifice the first day at evening, remain all night until the morning.'),
(10, 5, 16, 4, 'No yeast shall be seen with you in all your borders seven days; neither shall any of the flesh, which you sacrifice the first day at evening, remain all night until the morning.'),
(1, 5, 16, 4, 'No leaven is to be found in all your land for seven days, and none of the meat you sacrifice in the evening of the first day shall remain until morning.'),
(5, 5, 16, 4, 'No leaven shall be present in all your confines for seven days. And by morning, there shall not remain any of the flesh which was immolated on the first day in the evening.'),
(7, 5, 16, 4, 'No leaven shall be seen in all thy coasts for seven days, neither shall any of the flesh of that which was sacrificed the first day in the evening remain until morning.'),
(4, 5, 16, 5, 'You may not sacrifice the passover within any of your gates, which the LORD your God gives you:'),
(12, 5, 16, 5, 'Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee.'),
(3, 5, 16, 5, 'Thou mayest not sacrifice the passover within any of thy gates, which Jehovah thy God giveth thee;'),
(8, 5, 16, 5, 'Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee:'),
(9, 5, 16, 5, 'Thou mayest not sacrifice the passover-offering within any of thy gates, which the LORD thy God giveth thee;'),
(6, 5, 16, 5, 'Thou mayest not sacrifice the passover in one of thy gates, which Jehovah thy God giveth thee;'),
(14, 5, 16, 5, '‘Thou art not able to sacrifice the passover within any of thy gates which Jehovah thy God is giving to thee,'),
(11, 5, 16, 5, 'Thou shalt not be able to sacrifice the passover in one of thy gates which Jehovah thy God gave to thee.'),
(13, 5, 16, 5, 'You may not sacrifice the Passover within any of your gates, which Yahweh your God gives you;'),
(10, 5, 16, 5, 'You may not sacrifice the Passover within any of your gates, which the LORD your God gives you;'),
(1, 5, 16, 5, 'You are not to sacrifice the Passover animal in any of the towns that the LORD your God is giving you.'),
(5, 5, 16, 5, 'You cannot immolate the Passover in any of your cities, which the Lord your God will give to you, that you wish,'),
(7, 5, 16, 5, 'Thou mayst not immolate the phase in any one of thy cities, which the Lord thy God will give thee:'),
(4, 5, 16, 6, 'But at the place which the LORD your God shall choose to place his name in, there you shall sacrifice the passover at even, at the going down of the sun, at the season that you came forth out of Egypt.'),
(12, 5, 16, 6, 'But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at evening, at the setting of the sun, at the time of thy departure from Egypt.'),
(3, 5, 16, 6, 'but at the place which Jehovah thy God shall choose, to cause his name to dwell in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.'),
(8, 5, 16, 6, 'but at the place which the LORD thy God shall choose to cause his name to dwell in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.'),
(9, 5, 16, 6, 'but at the place which the LORD thy God shall choose to cause His name to dwell in, there thou shalt sacrifice the passover-offering at even, at the going down of the sun, at the season that thou camest forth out of Egypt.'),
(6, 5, 16, 6, 'but at the place that Jehovah thy God will choose, to cause his name to dwell in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the time that thou camest forth out of Egypt.'),
(14, 5, 16, 6, 'except at the place which Jehovah thy God doth choose to cause His name to tabernacle—there thou dost sacrifice the passover in the evening, at the going in of the sun, the season of thy coming out of Egypt;'),
(11, 5, 16, 6, 'But at the place which Jehovah thy God shall choose to cause his name to dwell there, thou shalt sacrifice the passover in the evening, as the sun went down, the appointment of thy coming out of Egypt.'),
(13, 5, 16, 6, 'but at the place which Yahweh your God shall choose, to cause his name to dwell in, there you shall sacrifice the Passover at evening, at the going down of the sun, at the season that you came forth out of Egypt.'),
(10, 5, 16, 6, 'but at the place which the LORD your God shall choose, to cause his name to dwell in, there you shall sacrifice the Passover at evening, at the going down of the sun, at the season that you came forth out of Egypt.'),
(1, 5, 16, 6, 'You must only offer the Passover sacrifice at the place the LORD your God will choose as a dwelling for His Name. Do this in the evening as the sun sets, at the same time you departed from Egypt.'),
(5, 5, 16, 6, 'but only in the place which the Lord your God will choose, so that his name may dwell there. You shall immolate the Passover in the evening, upon the setting of the sun, which is the time when you departed from Egypt.'),
(7, 5, 16, 6, 'But in the place which the Lord thy God shall choose, that his name may dwell there: thou shalt immolate the phase in the evening, at the going down of the sun, at which time thou camest out of Egypt.'),
(4, 5, 16, 7, 'And you shall roast and eat it in the place which the LORD your God shall choose: and you shall turn in the morning, and go to your tents.'),
(12, 5, 16, 7, 'And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go to thy tents.'),
(3, 5, 16, 7, 'And thou shalt roast and eat it in the place which Jehovah thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.'),
(8, 5, 16, 7, 'And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.'),
(9, 5, 16, 7, 'And thou shalt roast and eat it in the place which the LORD thy God shall choose; and thou shalt turn in the morning, and go unto thy tents.'),
(6, 5, 16, 7, 'And thou shalt cook and eat it at the place which Jehovah thy God will choose; and in the morning shalt thou turn and go unto thy tents.'),
(14, 5, 16, 7, 'and thou hast cooked and eaten in the place on which Jehovah thy God doth fix, and hast turned in the morning, and gone to thy tents;'),
(11, 5, 16, 7, 'And boil thou and eat in the place which Jehovah thy God shall choose in it: and turn in the morning and go to thy tents.'),
(13, 5, 16, 7, 'You shall roast and eat it in the place which Yahweh your God shall choose: and you shall turn in the morning, and go to your tents.'),
(10, 5, 16, 7, 'You shall roast and eat it in the place which the LORD your God shall choose: and you shall turn in the morning, and go to your tents.'),
(1, 5, 16, 7, 'And you shall roast it and eat it in the place the LORD your God will choose, and in the morning you shall return to your tents.'),
(5, 5, 16, 7, 'And you shall cook and eat it in the place which the Lord your God will choose, and, rising up in the morning, you shall go into your tent.'),
(7, 5, 16, 7, 'And thou shalt dress, and eat it in the place which the Lord thy God shall choose, and in the morning rising up thou shalt go into thy dwellings.'),
(4, 5, 16, 8, 'Six days you shall eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD your God: you shall do no work therein.'),
(12, 5, 16, 8, 'Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: in it thou shalt do no work.'),
(3, 5, 16, 8, 'Six days thou shalt eat unleavened bread; and on the seventh day shall be a solemn assembly to Jehovah thy God; thou shalt do no work therein.'),
(8, 5, 16, 8, 'Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God; thou shalt do no work therein.'),
(9, 5, 16, 8, 'Six days thou shalt eat unleavened bread; and on the seventh day shall be a solemn assembly to the LORD thy God; thou shalt do no work therein.'),
(6, 5, 16, 8, 'Six days thou shalt eat unleavened bread, and on the seventh day is a solemn assembly to Jehovah thy God; thou shalt do no work.'),
(14, 5, 16, 8, 'six days thou dost eat unleavened things, and on the seventh day is a restraint to Jehovah thy God; thou dost do no work.'),
(11, 5, 16, 8, 'Six days shalt thou eat unleavened, and in the seventh day an enclosing to Jehovah thy God: thou shalt not do work.'),
(13, 5, 16, 8, 'Six days you shall eat unleavened bread. On the seventh day shall be a solemn assembly to Yahweh your God; you shall do no work.'),
(10, 5, 16, 8, 'Six days you shall eat unleavened bread. On the seventh day shall be a solemn assembly to the LORD your God; you shall do no work.'),
(1, 5, 16, 8, 'For six days you must eat unleavened bread, and on the seventh day you shall hold a solemn assembly to the LORD your God, and you must not do any work.'),
(5, 5, 16, 8, 'For six days, you shall eat unleavened bread. And on the seventh day, because it is the assembly of the Lord your God, you shall do no work.'),
(7, 5, 16, 8, 'Six days shalt thou eat unleavened bread: and on the seventh day, because it is the assembly of the Lord thy God, thou shalt do no work.'),
(4, 5, 16, 9, 'Seven weeks shall you number to you: begin to number the seven weeks from such time as you begin to put the sickle to the corn.'),
(12, 5, 16, 9, 'Seven weeks shalt thou number to thee: begin to number the seven weeks from the time when thou beginnest to put the sickle to the corn.'),
(3, 5, 16, 9, 'Seven weeks shalt thou number unto thee: from the time thou beginnest to put the sickle to the standing grain shalt thou begin to number seven weeks.'),
(8, 5, 16, 9, 'Seven weeks shalt thou number unto thee: from the time thou beginnest to put the sickle to the standing corn shalt thou begin to number seven weeks.'),
(9, 5, 16, 9, 'Seven weeks shalt thou number unto thee; from the time the sickle is first put to the standing corn shalt thou begin to number seven weeks.'),
(6, 5, 16, 9, 'Seven weeks shalt thou count: from the beginning of putting the sickle into the corn shalt thou begin to count seven weeks.'),
(14, 5, 16, 9, '‘Seven weeks thou dost number to thee; from the beginning of the sickle among the standing corn thou dost begin to number seven weeks,'),
(11, 5, 16, 9, 'Seven weeks shalt thou number to thee: from the beginning of the sickle upon the standing grain, thou shalt begin to number seven weeks.'),
(13, 5, 16, 9, 'You shall count for yourselves seven weeks: from the time you begin to put the sickle to the standing grain you shall begin to number seven weeks.'),
(10, 5, 16, 9, 'You shall count for yourselves seven weeks: from the time you begin to put the sickle to the standing grain you shall begin to number seven weeks.'),
(1, 5, 16, 9, 'You are to count off seven weeks from the time you first put the sickle to the standing grain.'),
(5, 5, 16, 9, 'You shall number for yourself seven weeks from that day, the day on which you put the sickle to the grain field.'),
(7, 5, 16, 9, 'Thou shalt number unto thee seven weeks from that day, wherein thou didst put the sickle to the corn.'),
(4, 5, 16, 10, 'And you shall keep the feast of weeks to the LORD your God with a tribute of a freewill offering of your hand, which you shall give to the LORD your God, according as the LORD your God has blessed you:'),
(12, 5, 16, 10, 'And thou shalt keep the feast of weeks to the LORD thy God with a tribute of a free-will-offering of thy hand, which thou shalt give to the LORD thy God, according as the LORD thy God hath blessed thee:'),
(3, 5, 16, 10, 'And thou shalt keep the feast of weeks unto Jehovah thy God with a tribute of a freewill-offering of thy hand, which thou shalt give, according as Jehovah thy God blesseth thee:'),
(8, 5, 16, 10, 'And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give, according as the LORD thy God blesseth thee:'),
(9, 5, 16, 10, 'And thou shalt keep the feast of weeks unto the LORD thy God after the measure of the freewill-offering of thy hand, which thou shalt give, according as the LORD thy God blesseth thee.'),
(6, 5, 16, 10, 'And thou shalt hold the feast of weeks to Jehovah thy God with a tribute of a voluntary-offering of thy hand, which thou shalt give, according as Jehovah thy God hath blessed thee;'),
(14, 5, 16, 10, 'and thou hast made the feast of weeks to Jehovah thy God, a tribute of a free-will offering of thy hand, which thou dost give, as Jehovah thy God doth bless thee.'),
(11, 5, 16, 10, 'And do thou the festival of weeks to Jehovah thy God according to the willingness of thy hand which thou shalt give as Jehovah thy God shall bless thee.'),
(13, 5, 16, 10, 'You shall keep the feast of weeks to Yahweh your God with a tribute of a freewill offering of your hand, which you shall give, according as Yahweh your God blesses you:'),
(10, 5, 16, 10, 'You shall keep the feast of weeks to the LORD your God with a tribute of a freewill offering of your hand, which you shall give, according as the LORD your God blesses you:'),
(1, 5, 16, 10, 'And you shall celebrate the Feast of Weeks to the LORD your God with a freewill offering that you give in proportion to how the LORD your God has blessed you,'),
(5, 5, 16, 10, 'And you shall celebrate the Feast of Weeks, to the Lord your God, with a voluntary oblation from your hand, which you shall offer according to the blessing of the Lord your God.'),
(7, 5, 16, 10, 'And thou shalt celebrate the festival of weeks to the Lord thy God, a voluntary oblation of thy hand, which thou shalt offer according to the blessing of the Lord thy God.'),
(4, 5, 16, 11, 'And you shall rejoice before the LORD your God, you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite that is within your gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD your God has chosen to place his name there.'),
(12, 5, 16, 11, 'And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there.'),
(3, 5, 16, 11, 'and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within thy gates, and the sojourner, and the fatherless, and the widow, that are in the midst of thee, in the place which Jehovah thy God shall choose, to cause his name to dwell there.'),
(8, 5, 16, 11, 'and thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are in the midst of thee, in the place which the LORD thy God shall choose to cause his name to dwell there.'),
(9, 5, 16, 11, 'And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within they gates, and the stranger, and the fatherless, and the widow, that are in the midst of thee, in the place which the LORD thy God shall choose to cause His name to dwell there.'),
(6, 5, 16, 11, 'and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is in thy gates, and the stranger, and the fatherless, and the widow that are in thy midst in the place that Jehovah thy God will choose to cause his name to dwell there.'),
(14, 5, 16, 11, 'And thou hast rejoiced before Jehovah thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite who is within thy gates, and the sojourner, and the fatherless, and the widow, who are in thy midst, in the place which Jehovah thy God doth choose to cause His name to tabernacle there,'),
(11, 5, 16, 11, 'And rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy servant, and thy maid, and the Levite that is in thy gates, and the stranger, and the orphan and the widow, which are in the midst of thee in the place which Jehovah thy God shall choose to cause his name to dwell there.'),
(13, 5, 16, 11, 'and you shall rejoice before Yahweh your God, you, and your son, and your daughter, and your male servant, and your female servant, and the Levite who is within your gates, and the foreigner, and the fatherless, and the widow, who are in the midst of you, in the place which Yahweh your God shall choose, to cause his name to dwell there.'),
(10, 5, 16, 11, 'and you shall rejoice before the LORD your God, you, and your son, and your daughter, and your male servant, and your female servant, and the Levite who is within your gates, and the foreigner, and the fatherless, and the widow, who are in the midst of you, in the place which the LORD your God shall choose, to cause his name to dwell there.'),
(1, 5, 16, 11, 'and you shall rejoice before the LORD your God in the place He will choose as a dwelling for His Name—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, as well as the foreigner, the fatherless, and the widows among you.'),
(5, 5, 16, 11, 'And you shall feast in the sight of the Lord your God: you, your son and your daughter, your man servant and your woman servant, and the Levite who is within your gates, and the new arrival as well as the orphan and the widow, who abide with you, in the place which the Lord your God will choose, so that his name may dwell there.'),
(7, 5, 16, 11, 'And thou shalt feast before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger and the fatherless, and the widow, who abide with you: in the place which the Lord thy God shall choose, that his name may dwell there:'),
(4, 5, 16, 12, 'And you shall remember that you were a slave in Egypt: and you shall observe and do these statutes.'),
(12, 5, 16, 12, 'And thou shalt remember that thou wast a bond-man in Egypt: and thou shalt observe and do these statutes.'),
(3, 5, 16, 12, 'And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.'),
(8, 5, 16, 12, 'And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.'),
(9, 5, 16, 12, 'And thou shalt remember that thou wast a bondman in Egypt; and thou shalt observe and do these statutes.'),
(6, 5, 16, 12, 'And thou shalt remember that thou wast a bondman in Egypt, and thou shalt keep and do these statutes.'),
(14, 5, 16, 12, 'and thou hast remembered that a servant thou hast been in Egypt, and hast observed and done these statutes.'),
(11, 5, 16, 12, 'And remember that thou wert a servant in Egypt: and watch thou and do these laws.'),
(13, 5, 16, 12, 'You shall remember that you were a bondservant in Egypt: and you shall observe and do these statutes.'),
(10, 5, 16, 12, 'You shall remember that you were a bondservant in Egypt: and you shall observe and do these statutes.'),
(1, 5, 16, 12, 'Remember that you were slaves in Egypt, and carefully follow these statutes.'),
(5, 5, 16, 12, 'And you shall recall that you were a servant in Egypt. And you shall preserve and carry out the things that have been instructed.'),
(7, 5, 16, 12, 'And thou shalt remember that thou wast a servant in Egypt: and thou shalt keep and do the things that are commanded.'),
(4, 5, 16, 13, 'You shall observe the feast of tabernacles seven days, after that you have gathered in your corn and your wine:'),
(12, 5, 16, 13, 'Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn, and thy wine.'),
(3, 5, 16, 13, 'Thou shalt keep the feast of tabernacles seven days, after that thou hast gathered in from thy threshing-floor and from thy winepress:'),
(8, 5, 16, 13, 'Thou shalt keep the feast of tabernacles seven days, after that thou hast gathered in from thy threshing-floor and from thy winepress:'),
(9, 5, 16, 13, 'Thou shalt keep the feast of tabernacles seven days, after that thou hast gathered in from thy threshing-floor and from thy winepress.'),
(6, 5, 16, 13, 'The feast of tabernacles shalt thou hold seven days, when thou hast gathered in [the produce] of thy floor and of thy winepress.'),
(14, 5, 16, 13, '‘The feast of booths thou dost make for thee seven days, in thine in-gathering of thy threshing-floor, and of thy wine-vat;'),
(11, 5, 16, 13, 'The festival of booths thou shalt do to thee seven days, in thy gathering of thy threshing floor and of thy wine press.'),
(13, 5, 16, 13, 'You shall keep the feast of tents seven days, after that you have gathered in from your threshing floor and from your winepress:'),
(10, 5, 16, 13, 'You shall keep the feast of tents seven days, after that you have gathered in from your threshing floor and from your winepress:'),
(1, 5, 16, 13, 'You are to celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress.'),
(5, 5, 16, 13, 'Likewise, you shall celebrate the Feast of Tabernacles for seven days, when you will have gathered your fruits from the orchard and the winepress.'),
(7, 5, 16, 13, 'Thou shalt celebrate the solemnity also of tabernacles seven days, when thou hast gathered in thy fruit of the barnfloor and of the winepress.'),
(4, 5, 16, 14, 'And you shall rejoice in your feast, you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within your gates.'),
(12, 5, 16, 14, 'And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates:'),
(3, 5, 16, 14, 'and thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite, and the sojourner, and the fatherless, and the widow, that are within thy gates.'),
(8, 5, 16, 14, 'and thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, and the stranger, and the fatherless, and the widow, that are within thy gates.'),
(9, 5, 16, 14, 'And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite, and the stranger, and the fatherless, and the widow, that are within thy gates.'),
(6, 5, 16, 14, 'And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite, and the stranger, and the fatherless, and the widow, that are in thy gates.'),
(14, 5, 16, 14, 'and thou hast rejoiced in thy feast, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite, and the sojourner, and the fatherless, and the widow, who are within thy gates.'),
(11, 5, 16, 14, 'And rejoice in thy festival, thou and thy son and thy daughter, and thy servant, and thy maid, and the Levite, and the stranger, and the orphan, and the widow, which are in thy gates:'),
(13, 5, 16, 14, 'and you shall rejoice in your feast, you, and your son, and your daughter, and your male servant, and your female servant, and the Levite, and the foreigner, and the fatherless, and the widow, who are within your gates.'),
(10, 5, 16, 14, 'and you shall rejoice in your feast, you, and your son, and your daughter, and your male servant, and your female servant, and the Levite, and the foreigner, and the fatherless, and the widow, who are within your gates.'),
(1, 5, 16, 14, 'And you shall rejoice in your feast—you, your sons and daughters, your menservants and maidservants, and the Levite, as well as the foreigner, the fatherless, and the widows among you.'),
(5, 5, 16, 14, 'And you shall feast at the time of your festival: you, your son and daughter, your man servant and woman servant, likewise the Levite and the new arrival, the orphan and the widow, who are within your gates.'),
(7, 5, 16, 14, 'And thou shalt make merry in thy festival time, thou, thy son, and thy daughter, thy manservant, and thy maidservant, the Levite also and the stranger, and the fatherless and the widow that are within thy gates.'),
(4, 5, 16, 15, 'Seven days shall you keep a solemn feast to the LORD your God in the place which the LORD shall choose: because the LORD your God shall bless you in all your increase, and in all the works of your hands, therefore you shall surely rejoice.'),
(12, 5, 16, 15, 'Seven days shalt thou keep a solemn feast to the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thy increase, and in all the works of thy hands, therefore thou shalt surely rejoice.'),
(3, 5, 16, 15, 'Seven days shalt thou keep a feast unto Jehovah thy God in the place which Jehovah shall choose; because Jehovah thy God will bless thee in all thine increase, and in all the work of thy hands, and thou shalt be altogether joyful.'),
(8, 5, 16, 15, 'Seven days shalt thou keep a feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thine increase, and in all the work of thine hands, and thou shalt be altogether joyful.'),
(9, 5, 16, 15, 'Seven days shalt thou keep a feast unto the LORD thy God in the place which the LORD shall choose; because the LORD thy God shall bless thee in all thine increase, and in all the work of thy hands, and thou shalt be altogether joyful.'),
(6, 5, 16, 15, 'Seven days shalt thou hold a feast to Jehovah thy God in the place which Jehovah will choose; for Jehovah thy God will bless thee in all thy produce, and in all the work of thy hands, and thou shalt be wholly joyful.'),
(14, 5, 16, 15, 'Seven days thou dost feast before Jehovah thy God, in the place which Jehovah doth choose, for Jehovah thy God doth bless thee in all thine increase, and in every work of thy hands, and thou hast been only rejoicing.'),
(11, 5, 16, 15, 'Seven days shalt thou keep a festival to Jehovah thy God in the place which Jehovah shall choose; for Jehovah thy God shall bless thee in all thy produce and in all the work of thy hands, and thou shalt surely be joyful.'),
(13, 5, 16, 15, 'You shall keep a feast to Yahweh your God seven days in the place which Yahweh shall choose; because Yahweh your God will bless you in all your increase, and in all the work of your hands, and you shall be altogether joyful.'),
(10, 5, 16, 15, 'You shall keep a feast to the LORD your God seven days in the place which the LORD shall choose; because the LORD your God will bless you in all your increase, and in all the work of your hands, and you shall be altogether joyful.'),
(1, 5, 16, 15, 'For seven days you shall celebrate a feast to the LORD your God in the place He will choose, because the LORD your God will bless you in all your produce and in all the work of your hands, so that your joy will be complete.'),
(5, 5, 16, 15, 'For seven days you shall celebrate feasts to the Lord your God in the place which the Lord will choose. And the Lord your God will bless you in all your crops, and in every work of your hands. And you shall be joyful.'),
(7, 5, 16, 15, 'Seven days shalt thou celebrate feasts to the Lord thy God in the place which the Lord shall choose: and the Lord thy God will bless thee in all thy fruits, and in every work of thy hands, and thou shalt be in joy.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 5, 16, 16, 'Three times in a year shall all your males appear before the LORD your God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:'),
(12, 5, 16, 16, 'Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:'),
(3, 5, 16, 16, 'Three times in a year shall all thy males appear before Jehovah thy God in the place which he shall choose: in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles; and they shall not appear before Jehovah empty:'),
(8, 5, 16, 16, 'Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:'),
(9, 5, 16, 16, 'Three times in a year shall all thy males appear before the LORD thy God in the place which He shall choose; on the feast of unleavened bread, and on the feast of weeks, and on the feast of tabernacles; and they shall not appear before the LORD empty;'),
(6, 5, 16, 16, 'Three times in the year shall all thy males appear before Jehovah thy God in the place which he will choose, at the feast of unleavened bread, and at the feast of weeks, and at the feast of tabernacles; and they shall not appear before Jehovah empty:'),
(14, 5, 16, 16, '‘Three times in a year doth every one of thy males appear before Jehovah thy God in the place which He doth choose—in the feast of unleavened things, and in the feast of weeks, and in the feast of booths; and they do not appear before Jehovah empty;'),
(11, 5, 16, 16, 'Three times in a year shall every one of thy males be seen before Jehovah thy God in the place which he shall choose in the festival of unleavened, and in the festival of weeks, and in the festival of booths: and he shall not be seen before Jehovah empty:'),
(13, 5, 16, 16, 'Three times in a year shall all your males appear before Yahweh your God in the place which he shall choose: in the feast of unleavened bread, and in the feast of weeks, and in the feast of tents; and they shall not appear before Yahweh empty:'),
(10, 5, 16, 16, 'Three times in a year shall all your males appear before the LORD your God in the place which he shall choose: in the feast of unleavened bread, and in the feast of weeks, and in the feast of tents; and they shall not appear before the LORD empty:'),
(1, 5, 16, 16, 'Three times a year all your men are to appear before the LORD your God in the place He will choose: at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. No one should appear before the LORD empty-handed.'),
(5, 5, 16, 16, 'Three times a year, all your males shall appear in the sight the Lord your God in the place which he will choose: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Tabernacles. No one shall appear before the Lord empty.'),
(7, 5, 16, 16, 'Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose: in the feast of unleavened bread, in the feast of weeks, and in the feast of tabernacles. No one shall appear with his hands empty before the Lord:'),
(4, 5, 16, 17, 'Every man shall give as he is able, according to the blessing of the LORD your God which he has given you.'),
(12, 5, 16, 17, 'Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.'),
(3, 5, 16, 17, 'every man shall give as he is able, according to the blessing of Jehovah thy God which he hath given thee.'),
(8, 5, 16, 17, 'every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.'),
(9, 5, 16, 17, 'every man shall give as he is able, according to the blessing of the LORD thy God which He hath given thee.'),
(6, 5, 16, 17, 'each [shall give] according to that which is in his power to give, according to the blessing of Jehovah thy God which he hath given thee.'),
(14, 5, 16, 17, 'each according to the gift of his hand, according to the blessing of Jehovah thy God, which He hath given to thee.'),
(11, 5, 16, 17, 'Each according to the gift of his hand, according to the blessing of Jehovah thy God which he gave to thee.'),
(13, 5, 16, 17, 'every man shall give as he is able, according to the blessing of Yahweh your God which he has given you.'),
(10, 5, 16, 17, 'every man shall give as he is able, according to the blessing of the LORD your God which he has given you.'),
(1, 5, 16, 17, 'Everyone must appear with a gift as he is able, according to the blessing the LORD your God has given you.'),
(5, 5, 16, 17, 'But each one shall offer according to what he will have, according to the blessing of the Lord his God, which he will give to him.'),
(7, 5, 16, 17, 'But every one shall offer according to what he hath, according to the blessing of the Lord his God, which he shall give him.'),
(4, 5, 16, 18, 'Judges and officers shall you make you in all your gates, which the LORD your God gives you, throughout your tribes: and they shall judge the people with just judgment.'),
(12, 5, 16, 18, 'Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.'),
(3, 5, 16, 18, 'Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, according to thy tribes; and they shall judge the people with righteous judgment.'),
(8, 5, 16, 18, 'Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, according to thy tribes: and they shall judge the people with righteous judgment.'),
(9, 5, 16, 18, 'Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, tribe by tribe; and they shall judge the people with righteous judgment.'),
(6, 5, 16, 18, 'Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, throughout thy tribes, that they may judge the people with just judgment.'),
(14, 5, 16, 18, '‘Judges and authorities thou dost make to thee within all thy gates which Jehovah thy God is giving to thee, for thy tribes; and they have judged the people—a righteous judgment.'),
(11, 5, 16, 18, 'Judges and scribes shall thou give to thee in all thy gates which Jehovah thy God gave to thee according to thy tribes: and they judged the people just judgment.'),
(13, 5, 16, 18, 'You shall make judges and officers in all your gates, which Yahweh your God gives you, according to your tribes; and they shall judge the people with righteous judgment.'),
(10, 5, 16, 18, 'You shall make judges and officers in all your gates, which the LORD your God gives you, according to your tribes; and they shall judge the people with righteous judgment.'),
(1, 5, 16, 18, 'You are to appoint judges and officials for your tribes in every town that the LORD your God is giving you. They are to judge the people with righteous judgment.'),
(5, 5, 16, 18, 'You shall appoint judges and magistrates at all your gates, which the Lord your God will give to you, throughout each of your tribes, so that they may judge the people with a just judgment,'),
(7, 5, 16, 18, 'Thou shalt appoint judges and magistrates in all thy gates, which the Lord thy God shall give thee, in all thy tribes: that they may judge the people with just judgment,'),
(4, 5, 16, 19, 'You shall not wrest judgment; you shall not respect persons, neither take a gift: for a gift does blind the eyes of the wise, and pervert the words of the righteous.'),
(12, 5, 16, 19, 'Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift; for a gift doth blind the eyes of the wise, and pervert the words of the righteous.'),
(3, 5, 16, 19, 'Thou shalt not wrest justice: thou shalt not respect persons; neither shalt thou take a bribe; for a bribe doth blind the eyes of the wise, and pervert the words of the righteous.'),
(8, 5, 16, 19, 'Thou shalt not wrest judgment; thou shalt not respect persons: neither shalt thou take a gift; for a gift doth blind the eyes of the wise, and pervert the words of the righteous.'),
(9, 5, 16, 19, 'Thou shalt not wrest judgment; thou shalt not respect persons; neither shalt thou take a gift; for a gift doth blind the eyes of the wise, and pervert the words of the righteous.'),
(6, 5, 16, 19, 'Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.'),
(14, 5, 16, 19, 'Thou dost not turn aside judgment; thou dost not discern faces, nor take a bribe, for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.'),
(11, 5, 16, 19, 'Thou shalt not turn away Judgment; thou shalt not look upon and thou shalt not take a gift, for the gift will blind the eyes of the wise and will pervert the words of the just.'),
(13, 5, 16, 19, 'You shall not wrest justice: you shall not respect persons; neither shall you take a bribe; for a bribe does blind the eyes of the wise, and pervert the words of the righteous.'),
(10, 5, 16, 19, 'You shall not wrest justice: you shall not respect persons; neither shall you take a bribe; for a bribe does blind the eyes of the wise, and pervert the words of the righteous.'),
(1, 5, 16, 19, 'Do not deny justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.'),
(5, 5, 16, 19, 'and not so as to show favoritism to either side. You shall not accept a person’s reputation, nor gifts. For gifts blind the eyes of the wise and alter the words of the just.'),
(7, 5, 16, 19, 'And not go aside to either part. Thou shalt not accept person nor gifts: for gifts blind the eyes of the wise, and change the words of the just.'),
(4, 5, 16, 20, 'That which is altogether just shall you follow, that you may live, and inherit the land which the LORD your God gives you.'),
(12, 5, 16, 20, 'That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.'),
(3, 5, 16, 20, 'That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which Jehovah thy God giveth thee.'),
(8, 5, 16, 20, 'That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.'),
(9, 5, 16, 20, 'Justice, justice shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.'),
(6, 5, 16, 20, 'Perfect justice shalt thou follow, that thou mayest live, and possess the land that Jehovah thy God giveth thee.'),
(14, 5, 16, 20, 'Righteousness—righteousness thou dost pursue, so that thou livest, and hast possessed the land which Jehovah thy God is giving to thee.'),
(11, 5, 16, 20, 'Justice, justice shalt thou follow, so that thou live and inherit the land which Jehovah thy God gave to thee.'),
(13, 5, 16, 20, 'You shall follow that which is altogether just, that you may live, and inherit the land which Yahweh your God gives you.'),
(10, 5, 16, 20, 'You shall follow that which is altogether just, that you may live, and inherit the land which the LORD your God gives you.'),
(1, 5, 16, 20, 'Pursue justice, and justice alone, so that you may live, and you may possess the land that the LORD your God is giving you.'),
(5, 5, 16, 20, 'You shall justly pursue what is just, so that you may live and possess the land, which the Lord your God will give to you.'),
(7, 5, 16, 20, 'Thou shalt follow justly after that which is just: that thou mayst live and possess the land, which the Lord thy God shall give thee.'),
(4, 5, 16, 21, 'You shall not plant you a grove of any trees near to the altar of the LORD your God, which you shall make you.'),
(12, 5, 16, 21, 'Thou shalt not plant thee a grove of any trees near to the altar of the LORD thy God, which thou shalt make for thee.'),
(3, 5, 16, 21, 'Thou shalt not plant thee an Asherah of any kind of tree beside the altar of Jehovah thy God, which thou shalt make thee.'),
(8, 5, 16, 21, 'Thou shalt not plant thee an Asherah of any kind of tree beside the altar of the LORD thy God, which thou shalt make thee.'),
(9, 5, 16, 21, 'Thou shalt not plant thee an Asherah of any kind of tree beside the altar of the LORD thy God, which thou shalt make thee.'),
(6, 5, 16, 21, 'Thou shalt not plant thyself an Asherah of any wood near unto the altar of Jehovah thy God, which thou shalt make thee.'),
(14, 5, 16, 21, '‘Thou dost not plant for thee a shrine of any trees near the altar of Jehovah thy God, which thou makest for thyself,'),
(11, 5, 16, 21, 'Thou shalt not plant to thee a grove of any wood near the altar of Jehovah thy God which thou shalt make to thee.'),
(13, 5, 16, 21, 'You shall not plant for yourselves an Asherah of any kind of tree beside the altar of Yahweh your God, which you shall make for yourselves.'),
(10, 5, 16, 21, 'You shall not plant for yourselves an Asherah of any kind of tree beside the altar of the LORD your God, which you shall make for yourselves.'),
(1, 5, 16, 21, 'Do not set up any wooden Asherah pole next to the altar you will build for the LORD your God,'),
(5, 5, 16, 21, 'You shall not plant a sacred grove, nor shall you plant any tree near the altar of the Lord your God;'),
(7, 5, 16, 21, 'Thou shalt plant no grove, nor any tree near the altar of the Lord thy God:'),
(4, 5, 16, 22, 'Neither shall you set you up any image; which the LORD your God hates.'),
(12, 5, 16, 22, 'Neither shalt thou set thee up any image; which the LORD thy God hateth.'),
(3, 5, 16, 22, 'Neither shalt thou set thee up a pillar; which Jehovah thy God hateth.'),
(8, 5, 16, 22, 'Neither shalt thou set thee up a pillar; which the LORD thy God hateth.'),
(9, 5, 16, 22, 'Neither shalt thou set thee up a pillar, which the LORD thy God hateth.'),
(6, 5, 16, 22, 'Neither shalt thou set thee up a statue, which Jehovah thy God hateth.'),
(14, 5, 16, 22, 'and thou dost not raise up to thee any standing image which Jehovah thy God is hating.'),
(11, 5, 16, 22, 'And thou shalt not set up to thee a pillar, which Jehovah thy God hates.'),
(13, 5, 16, 22, 'Neither shall you set yourself up a pillar; which Yahweh your God hates.'),
(10, 5, 16, 22, 'Neither shall you set yourself up a pillar; which the LORD your God hates.'),
(1, 5, 16, 22, 'and do not set up for yourselves a sacred pillar, which the LORD your God hates.'),
(5, 5, 16, 22, 'you shall neither make nor set up for yourself a statue. These things the Lord your God hates.”'),
(7, 5, 16, 22, 'Neither shalt thou make nor set up to thyself a statue: which things the Lord thy God hateth.'),
(4, 5, 17, 1, 'You shall not sacrifice to the LORD your God any bullock, or sheep, wherein is blemish, or any bad reputation: for that is an abomination to the LORD your God.'),
(12, 5, 17, 1, 'Thou shalt not sacrifice to the LORD thy God any bullock, or sheep, in which is blemish, or any evil favoredness: for that is an abomination to the LORD thy God.'),
(3, 5, 17, 1, 'Thou shalt not sacrifice unto Jehovah thy God an ox, or a sheep, wherein is a blemish, or anything evil; for that is an abomination unto Jehovah thy God.'),
(8, 5, 17, 1, 'Thou shalt not sacrifice unto the LORD thy God an ox, or a sheep, wherein is a blemish, or any evil-favouredness: for that is an abomination unto the LORD thy God.'),
(9, 5, 17, 1, 'Thou shalt not sacrifice unto the LORD thy God an ox, or a sheep, wherein is a blemish, even any evil thing; for that is an abomination unto the LORD thy God.'),
(6, 5, 17, 1, 'Thou shalt not sacrifice to Jehovah thy God an ox or sheep wherein is a defect, or anything bad; for it is an abomination to Jehovah thy God.'),
(14, 5, 17, 1, 'Thou dost not sacrifice to Jehovah thy God ox or sheep in which there is a blemish—any evil thing; for it is the abomination of Jehovah thy God.'),
(11, 5, 17, 1, 'Thou shalt not sacrifice to Jehovah thy God an ox and a sheep which shall be in it a blemish, any evil word, for it is an abomination to Jehovah thy God.'),
(13, 5, 17, 1, 'You shall not sacrifice to Yahweh your God an ox, or a sheep, in which is a blemish, or anything evil; for that is an abomination to Yahweh your God.'),
(10, 5, 17, 1, 'You shall not sacrifice to the LORD your God an ox, or a sheep, in which is a blemish, or anything evil; for that is an abomination to the LORD your God.'),
(1, 5, 17, 1, 'You shall not sacrifice to the LORD your God an ox or a sheep with any defect or serious flaw, for that is detestable to the LORD your God.'),
(5, 5, 17, 1, '“You shall not immolate to the Lord your God a sheep or an ox, in which there is a blemish or any defect at all; for this is an abomination to the Lord your God.'),
(7, 5, 17, 1, 'Thou shalt not sacrifice to the Lord thy God a sheep, or an ox, wherein there is blemish, or any fault: for that is an abomination to the Lord thy God.'),
(4, 5, 17, 2, 'If there be found among you, within any of your gates which the LORD your God gives you, man or woman, that has worked wickedness in the sight of the LORD your God, in transgressing his covenant,'),
(12, 5, 17, 2, 'If there shall be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman that hath wrought wickedness in the sight of of the LORD thy God, in transgressing his covenant,'),
(3, 5, 17, 2, 'If there be found in the midst of thee, within any of thy gates which Jehovah thy God giveth thee, man or woman, that doeth that which is evil in the sight of Jehovah thy God, in transgressing his covenant,'),
(8, 5, 17, 2, 'If there be found in the midst of thee, within any of thy gates which the LORD thy God giveth thee, man or woman, that doeth that which is evil in the sight of the LORD thy God, in transgressing his covenant,'),
(9, 5, 17, 2, 'If there be found in the midst of thee, within any of thy gates which the LORD thy God giveth thee, man or woman, that doeth that which is evil in the sight of the LORD thy God, in transgressing His covenant,'),
(6, 5, 17, 2, 'If there be found in thy midst in any of thy gates which Jehovah thy God giveth thee, man or woman, that doeth what is evil in the sight of Jehovah thy God, in transgressing his covenant,'),
(14, 5, 17, 2, '‘When there is found in thy midst, in one of thy cities which Jehovah thy God is giving to thee, a man or a woman who doth the evil thing in the eyes of Jehovah thy God by transgressing His covenant,'),
(11, 5, 17, 2, 'When there shall be found in the midst of thee in one of thy gates which Jehovah thy God gave to thee, a man or a woman who shall do evil in the eyes of Jehovah thy God to pass by his covenant,'),
(13, 5, 17, 2, 'If there is found in the midst of you, within any of your gates which Yahweh your God gives you, man or woman, who does that which is evil in the sight of Yahweh your God, in transgressing his covenant,'),
(10, 5, 17, 2, 'If there is found in the midst of you, within any of your gates which the LORD your God gives you, man or woman, who does that which is evil in the sight of the LORD your God, in transgressing his covenant,'),
(1, 5, 17, 2, 'If a man or woman among you in one of the towns that the LORD your God gives you is found doing evil in the sight of the LORD your God by transgressing His covenant'),
(5, 5, 17, 2, 'When there will have been found among you, within one of your gates which the Lord your God will give to you, a man or a woman who is doing evil in the sight of the Lord your God, and who is transgressing his covenant,'),
(7, 5, 17, 2, 'When there shall be found among you within any of thy gates, which the Lord thy God shall give thee, man or woman that do evil in the sight of the Lord thy God, and transgress his covenant,'),
(4, 5, 17, 3, 'And has gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;'),
(12, 5, 17, 3, 'And hath gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;'),
(3, 5, 17, 3, 'and hath gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have not commanded;'),
(8, 5, 17, 3, 'and hath gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have not commanded;'),
(9, 5, 17, 3, 'and hath gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have commanded not;'),
(6, 5, 17, 3, 'and goeth and serveth other gods, and boweth down to them, either to the sun or to the moon, or to the whole host of heaven, which I have not commanded;'),
(14, 5, 17, 3, 'and he doth go and serve other gods, and doth bow himself to them, and to the sun, or to the moon, or to any of the host of the heavens, which I have not commanded—'),
(11, 5, 17, 3, 'And he will go and serve other gods and will worship to them, and to the sun or to the moon, or to any of the army of the heavens, which I commanded not;'),
(13, 5, 17, 3, 'and has gone and served other gods, and worshiped them, or the sun, or the moon, or any of the army of the sky, which I have not commanded;'),
(10, 5, 17, 3, 'and has gone and served other gods, and worshiped them, or the sun, or the moon, or any of the host of heaven, which I have not commanded;'),
(1, 5, 17, 3, 'and going to worship other gods, bowing down to them or to the sun or moon or any of the host of heaven—which I have forbidden—'),
(5, 5, 17, 3, 'so as to go and serve foreign gods and adore them, such as the sun and the moon, or any of the host of heaven, which I have not instructed,'),
(7, 5, 17, 3, 'So as to go and serve strange gods, and adore them, the sun and the moon. and all the host of heaven, which I have not commanded:'),
(4, 5, 17, 4, 'And it be told you, and you have heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is worked in Israel:'),
(12, 5, 17, 4, 'And it shall be told thee, and thou hast heard of it, and inquired diligently, and behold, it is true, and the thing certain, that such abomination is wrought in Israel:'),
(3, 5, 17, 4, 'and it be told thee, and thou hast heard of it; then shalt thou inquire diligently; and, behold, if it be true, and the thing certain, that such abomination is wrought in Israel,'),
(8, 5, 17, 4, 'and it be told thee, and thou hast heard of it, then shalt thou inquire diligently, and, behold, if it be true, and the thing certain, that such abomination is wrought in Israel;'),
(9, 5, 17, 4, 'and it be told thee, and thou hear it, then shalt thou inquire diligently, and, behold, if it be true, and the thing certain, that such abomination is wrought in Israel;'),
(6, 5, 17, 4, 'and it be told thee, and thou hearest of it; then thou shalt make thorough inquiry, and if it be truth [and] the thing be certain, that this abomination hath been wrought in Israel,'),
(14, 5, 17, 4, 'and it hath been declared to thee, and thou hast heard, and hast searched diligently, and lo, truth; the thing is established; this abomination hath been done in Israel—'),
(11, 5, 17, 4, 'And it was announced to thee, and thou heardest and sought out, doing well; and behold, the truth and the word certain this abomination being done in Israel.'),
(13, 5, 17, 4, 'and it be told you, and you have heard of it, then you shall inquire diligently; and behold, if it be true, and the thing certain, that such abomination is done in Israel,'),
(10, 5, 17, 4, 'and it be told you, and you have heard of it, then you shall inquire diligently; and look, if it be true, and the thing certain, that such abomination is done in Israel,'),
(1, 5, 17, 4, 'and if it is reported and you hear about it, you must investigate it thoroughly. If the report is true and such an abomination has happened in Israel,'),
(5, 5, 17, 4, 'and when this will have been reported to you, and, upon hearing it, if you have inquired diligently and have found it to be true, that the abomination is being done in Israel:'),
(7, 5, 17, 4, 'And this is told thee, and hearing it thou hast inquired diligently, and found it to be true, and that the abomination is committed in Israel:'),
(4, 5, 17, 5, 'Then shall you bring forth that man or that woman, which have committed that wicked thing, to your gates, even that man or that woman, and shall stone them with stones, till they die.'),
(12, 5, 17, 5, 'Then shalt thou bring forth to thy gates that man or that woman, who have committed that wicked thing, even that man or that woman, and shalt stone them with stones, till they die.'),
(3, 5, 17, 5, 'then shalt thou bring forth that man or that woman, who hath done this evil thing, unto thy gates, even the man or the woman; and thou shalt stone them to death with stones.'),
(8, 5, 17, 5, 'then shalt thou bring forth that man or that woman, which have done this evil thing, unto thy gates, even the man or the woman; and thou shalt stone them with stones, that they die.'),
(9, 5, 17, 5, 'then shalt thou bring forth that man or that woman, who have done this evil thing, unto thy gates, even the man or the woman; and thou shalt stone them with stones, that they die.'),
(6, 5, 17, 5, 'thou shalt bring forth that man or that woman, who committed that wicked thing, unto thy gates, the man or the woman, and shalt stone them with stones, that they die.'),
(14, 5, 17, 5, '‘Then thou hast brought out that man, or that woman, who hath done this evil thing, unto thy gates—the man or the woman—and thou hast stoned them with stones, and they have died.'),
(11, 5, 17, 5, 'And bring thou forth that man or that woman who did this evil word, to thy gates, the man and the woman, and stone them with stones, and they died.'),
(13, 5, 17, 5, 'then you shall bring forth that man or that woman, who has done this evil thing, to your gates, even the man or the woman; and you shall stone them to death with stones.'),
(10, 5, 17, 5, 'then you shall bring forth that man or that woman, who has done this evil thing, to your gates, even the man or the woman; and you shall stone them to death with stones.'),
(1, 5, 17, 5, 'you must bring out to your gates the man or woman who has done this evil thing, and you must stone that person to death.'),
(5, 5, 17, 5, 'you shall lead forward the man or the woman who has perpetrated this most wicked thing to the gates of your city, and they shall be stoned to death.'),
(7, 5, 17, 5, 'Thou shalt bring forth the man or the woman, who have committed that most wicked thing, to the gates of thy city, and they shall be stoned.'),
(4, 5, 17, 6, 'At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.'),
(12, 5, 17, 6, 'At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.'),
(3, 5, 17, 6, 'At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death.'),
(8, 5, 17, 6, 'At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death.'),
(9, 5, 17, 6, 'At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death.'),
(6, 5, 17, 6, 'At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death: he shall not be put to death at the mouth of one witness.'),
(14, 5, 17, 6, 'By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness;'),
(11, 5, 17, 6, 'At the mouth of two witnesses or three witnesses they shall be put to death; they shall not die by the mouth of one witness.'),
(13, 5, 17, 6, 'At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death; at the mouth of one witness he shall not be put to death.'),
(10, 5, 17, 6, 'At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death; at the mouth of one witness he shall not be put to death.'),
(1, 5, 17, 6, 'On the testimony of two or three witnesses a man shall be put to death, but he shall not be executed on the testimony of a lone witness.'),
(5, 5, 17, 6, 'By the mouth of two or three witnesses, he who is to be put to death shall perish. Let no one be killed with only one person speaking testimony against him.'),
(7, 5, 17, 6, 'By the mouth of two or three witnesses shall he die that is to be slain. Let no man be put to death, when only one beareth witness against him.'),
(4, 5, 17, 7, 'The hands of the witnesses shall be first on him to put him to death, and afterward the hands of all the people. So you shall put the evil away from among you.'),
(12, 5, 17, 7, 'The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt remove the evil from among you.'),
(3, 5, 17, 7, 'The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shalt put away the evil from the midst of thee.'),
(8, 5, 17, 7, 'The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shalt put away the evil from the midst of thee.'),
(9, 5, 17, 7, 'The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shalt put away the evil from the midst of thee.'),
(6, 5, 17, 7, 'The hands of the witnesses shall be first upon him to put him to death, and afterwards the hands of all the people; and thou shalt put evil away from thy midst.'),
(14, 5, 17, 7, 'the hand of the witnesses is on him, in the first place, to put him to death, and the hand of all the people last; and thou hast put away the evil thing out of thy midst.'),
(11, 5, 17, 7, 'The hand of the witnesses shall be at first upon him to put him to death, and the hand of all the people afterward. And put thou away the evil from the midst of thee.'),
(13, 5, 17, 7, 'The hand of the witnesses shall be first on him to put him to death, and afterward the hand of all the people. So you shall put away the evil from the midst of you.'),
(10, 5, 17, 7, 'The hand of the witnesses shall be first on him to put him to death, and afterward the hand of all the people. So you shall put away the evil from the midst of you.'),
(1, 5, 17, 7, 'The hands of the witnesses shall be the first in putting him to death, and after that, the hands of all the people. So you must purge the evil from among you.'),
(5, 5, 17, 7, 'First, the hands of the witnesses shall be upon him who will be put to death, and lastly, the hands of the remainder of the people shall be sent forth. So may you take away the evil from your midst.'),
(7, 5, 17, 7, 'The hands of the witnesses shall be first upon him to kill him, and afterwards the hands of the rest of the people: that thou mayst take away the evil out of the midst of thee.'),
(4, 5, 17, 8, 'If there arise a matter too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates: then shall you arise, and get you up into the place which the LORD your God shall choose;'),
(12, 5, 17, 8, 'If there shall arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and go up to the place which the LORD thy God shall choose;'),
(3, 5, 17, 8, 'If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates; then shalt thou arise, and get thee up unto the place which Jehovah thy God shall choose;'),
(8, 5, 17, 8, 'If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up unto the place which the LORD thy God shall choose;'),
(9, 5, 17, 8, 'If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, even matters of controversy within thy gates; then shalt thou arise, and get thee up unto the place which the LORD thy God shall choose.'),
(6, 5, 17, 8, 'If there arise a matter too hard for thee in judgment, between blood and blood, between cause and cause, and between stroke and stroke, matters of controversy within thy gates, then shalt thou arise, and go up to the place which Jehovah thy God will choose.'),
(14, 5, 17, 8, '‘When anything is too hard for thee for judgment, between blood and blood, between plea and plea, and between stroke and stroke—matters of strife within thy gates—then thou hast risen, and gone up unto the place on which Jehovah thy God doth fix,'),
(11, 5, 17, 8, 'When a word shall be hard for thee for judging between blood to blood, between controversy to controversy, and between blow to blow, words of contention in thy gates; and thou didst arise and go up to the place which Jehovah thy God shall choose in it;'),
(13, 5, 17, 8, 'If there arises a matter too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates; then you shall arise, and go up to the place which Yahweh your God shall choose;'),
(10, 5, 17, 8, 'If there arises a matter too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates; then you shall arise, and go up to the place which the LORD your God shall choose;'),
(1, 5, 17, 8, 'If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose.'),
(5, 5, 17, 8, 'If you have perceived that there is among you a difficult and doubtful matter of judgment, between blood and blood, cause and cause, leprosy and leprosy, and if you will have seen that the words of the judges within your gates vary: rise up and ascend to the place which the Lord your God will choose.'),
(7, 5, 17, 8, 'If thou perceive that there be among you a hard and doubtful matter in judgment between blood and blood, cause and cause, leprosy and leprosy: and thou see that the words of the judges within thy gates do vary: arise, and go up to the place, which the Lord thy God shall choose.'),
(4, 5, 17, 9, 'And you shall come to the priests the Levites, and to the judge that shall be in those days, and inquire; and they shall show you the sentence of judgment:'),
(12, 5, 17, 9, 'And thou shalt come to the priests the Levites, and to the judge that shall be in those days, and inquire; and they shall show thee the sentence of judgment:'),
(3, 5, 17, 9, 'and thou shalt come unto the priests the Levites, and unto the judge that shall be in those days: and thou shalt inquire; and they shall show thee the sentence of judgment.'),
(8, 5, 17, 9, 'and thou shalt come unto the priests the Levites, and unto the judge that shall be in those days: and thou shalt inquire; and they shall shew thee the sentence of judgment:'),
(9, 5, 17, 9, 'And thou shall come unto the priests the Levites, and unto the judge that shall be in those days; and thou shalt inquire; and they shall declare unto thee the sentence of judgment.'),
(6, 5, 17, 9, 'And thou shalt come unto the priests, the Levites, and unto the judge that shall be in those days, and inquire; and they shall declare unto thee the sentence of judgment;'),
(14, 5, 17, 9, 'and hast come in unto the priests, the Levites, and unto the judge who is in those days, and hast inquired, and they have declared to thee the word of judgment,'),
(11, 5, 17, 9, 'And thou didst go to the priests, the Levites, and to the judge which shall be in those days, and seek out; and they shall announce to thee the word of judgment.'),
(13, 5, 17, 9, 'and you shall come to the priests the Levites, and to the judge who shall be in those days: and you shall inquire; and they shall show you the sentence of judgment.'),
(10, 5, 17, 9, 'and you shall come to the priests the Levites, and to the judge who shall be in those days: and you shall inquire; and they shall show you the sentence of judgment.'),
(1, 5, 17, 9, 'You are to go to the Levitical priests and to the judge who presides at that time. Inquire of them, and they will give you a verdict in the case.'),
(5, 5, 17, 9, 'And you shall approach the priests of the Levitical stock, and the judge, who shall be among them at that time, and you shall inquire of them, and they will reveal to you the truth of the judgment.'),
(7, 5, 17, 9, 'And thou shalt come to the priests of the Levitical race, and to the judge, that shall be at that time: and thou shalt ask of them, and they shall shew thee the truth of the judgment.'),
(4, 5, 17, 10, 'And you shall do according to the sentence, which they of that place which the LORD shall choose shall show you; and you shall observe to do according to all that they inform you:'),
(12, 5, 17, 10, 'And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall show thee; and thou shalt observe to do according to all that they inform thee:'),
(3, 5, 17, 10, 'And thou shalt do according to the tenor of the sentence which they shall show thee from that place which Jehovah shall choose; and thou shalt observe to do according to all that they shall teach thee:'),
(8, 5, 17, 10, 'and thou shalt do according to the tenor of the sentence, which they shall shew thee from that place which the LORD shall choose; and thou shalt observe to do according to all that they shall teach thee:'),
(9, 5, 17, 10, 'And thou shalt do according to the tenor of the sentence, which they shall declare unto thee from that place which the LORD shall choose; and thou shalt observe to do according to all that they shall teach thee.'),
(6, 5, 17, 10, 'and thou shalt do according to the tenor of the word, which they of that place which Jehovah will choose shall declare unto thee; and thou shalt take heed to do according to all that they instruct thee:'),
(14, 5, 17, 10, 'and thou hast done according to the tenor of the word which they declare to thee (they of that place which Jehovah doth choose; and thou hast observed to do according to all that they direct thee.'),
(11, 5, 17, 10, 'And thou shalt do according to the mouth of the word which they shall announce to thee from that place which Jehovah shall choose; and thou shalt watch to do according to all which they shall shew thee:'),
(13, 5, 17, 10, 'You shall do according to the tenor of the sentence which they shall show you from that place which Yahweh shall choose; and you shall observe to do according to all that they shall teach you:'),
(10, 5, 17, 10, 'You shall do according to the tenor of the sentence which they shall show you from that place which the LORD shall choose; and you shall observe to do according to all that they shall teach you:'),
(1, 5, 17, 10, 'You must abide by the verdict they give you at the place the LORD will choose. Be careful to do everything they instruct you,'),
(5, 5, 17, 10, 'And you shall accept whatever they will say, those who preside in the place which the Lord will choose, and whatever they will teach you,'),
(7, 5, 17, 10, 'And thou shalt do whatsoever they shall say, that preside in the place, which the Lord shall choose, and what they shall teach thee,'),
(4, 5, 17, 11, 'According to the sentence of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do: you shall not decline from the sentence which they shall show you, to the right hand, nor to the left.'),
(12, 5, 17, 11, 'According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall show thee, to the right hand, nor to the left.'),
(3, 5, 17, 11, 'according to the tenor of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do; thou shalt not turn aside from the sentence which they shall show thee, to the right hand, nor to the left.'),
(8, 5, 17, 11, 'according to the tenor of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not turn aside from the sentence which they shall shew thee, to the right hand, nor to the left.'),
(9, 5, 17, 11, 'According to the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do; thou shalt not turn aside from the sentence which they shall declare unto thee, to the right hand, nor to the left.'),
(6, 5, 17, 11, 'according to the sentence of the law which they shall declare unto thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the word which they shall declare unto thee, to the right hand, or the left.'),
(14, 5, 17, 11, '‘According to the tenor of the law which they direct thee, and according to the judgment which they say to thee thou dost do; thou dost not turn aside from the word which they declare to thee, right or left.'),
(11, 5, 17, 11, 'According to the mouth of the precept which they shall shew thee, and according to the judgment which they shall say to thee, thou shalt do: thou shalt not turn aside from the word which they shall announce to thee, to the right, and to the left.'),
(13, 5, 17, 11, 'according to the tenor of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do; you shall not turn aside from the sentence which they shall show you, to the right hand, nor to the left.'),
(10, 5, 17, 11, 'according to the tenor of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do; you shall not turn aside from the sentence which they shall show you, to the right hand, nor to the left.'),
(1, 5, 17, 11, 'according to the terms of law they give and the verdict they proclaim. Do not turn aside to the right or to the left from the decision they declare to you.'),
(5, 5, 17, 11, 'in accord with his law, and you shall follow their sentence. Neither shall you turn aside to the right or to the left.'),
(7, 5, 17, 11, 'According to his law; and thou shalt follow their sentence: neither shalt thou decline to the right hand nor to the left hand.'),
(4, 5, 17, 12, 'And the man that will do presumptuously, and will not listen to the priest that stands to minister there before the LORD your God, or to the judge, even that man shall die: and you shall put away the evil from Israel.'),
(12, 5, 17, 12, 'And the man that will do presumptuously, and will not hearken to the priest that standeth to minister there before the LORD thy God, or to the judge, even that man shall die: and thou shalt remove the evil from Israel.'),
(3, 5, 17, 12, 'And the man that doeth presumptuously, in not hearkening unto the priest that standeth to minister there before Jehovah thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.'),
(8, 5, 17, 12, 'And the man that doeth presumptuously, in not hearkening unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.'),
(9, 5, 17, 12, 'And the man that doeth presumptuously, in not hearkening unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die; and thou shalt exterminate the evil from Israel.'),
(6, 5, 17, 12, 'And the man that shall act presumptuously, and not hearken unto the priest that standeth to serve there before Jehovah thy God, or unto the judge, that man shall die; and thou shalt put away evil from Israel.'),
(14, 5, 17, 12, 'And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel,'),
(11, 5, 17, 12, 'And the man which shall do in pride not to hear to the priest, he standing to serve there Jehovah thy God, or to the judge, and that man shall die: and put thou away evil from Israel.'),
(13, 5, 17, 12, 'The man who does presumptuously, in not listening to the priest who stands to minister there before Yahweh your God, or to the judge, even that man shall die: and you shall put away the evil from Israel.'),
(10, 5, 17, 12, 'The man who does presumptuously, in not listening to the priest who stands to minister there before the LORD your God, or to the judge, even that man shall die: and you shall put away the evil from Israel.'),
(1, 5, 17, 12, 'But the man who acts presumptuously, refusing to listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must purge the evil from Israel.'),
(5, 5, 17, 12, 'But whoever will be arrogant, unwilling to obey the order of the priest who ministers at that time to the Lord your God, and the decree of the judge, that man shall die. And so shall you take away the evil from Israel.'),
(7, 5, 17, 12, 'But he that will be proud, and refuse to obey the commandment of the priest, who ministereth at that time to the Lord thy God, and the decree of the judge, that man shall die, and thou shalt take away the evil from Israel:'),
(4, 5, 17, 13, 'And all the people shall hear, and fear, and do no more presumptuously.'),
(12, 5, 17, 13, 'And all the people shall hear, and fear, and do no more presumptuously.'),
(3, 5, 17, 13, 'And all the people shall hear, and fear, and do no more presumptuously.'),
(8, 5, 17, 13, 'And all the people shall hear, and fear, and do no more presumptuously.'),
(9, 5, 17, 13, 'And all the people shall hear, and fear, and do no more presumptuously.'),
(6, 5, 17, 13, 'And all the people shall hear, and fear, and no more act presumptuously.'),
(14, 5, 17, 13, 'and all the people do hear and fear, and do not presume any more.'),
(11, 5, 17, 13, 'And all the people shall hear, and shall fear, and shall no more act proudly.'),
(13, 5, 17, 13, 'All the people shall hear, and fear, and do no more presumptuously.'),
(10, 5, 17, 13, 'All the people shall hear, and fear, and do no more presumptuously.'),
(1, 5, 17, 13, 'Then all the people will hear and be afraid, and will no longer behave arrogantly.'),
(5, 5, 17, 13, 'And when the people hear about this, they shall be afraid, so that no one, from that time on, will swell with pride.'),
(7, 5, 17, 13, 'And all the people hearing it shall fear, that no one afterwards swell with pride.'),
(4, 5, 17, 14, 'When you are come to the land which the LORD your God gives you, and shall possess it, and shall dwell therein, and shall say, I will set a king over me, like as all the nations that are about me;'),
(12, 5, 17, 14, 'When thou art come into the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell in it, and shalt say, I will set a king over me, like as all the nations that are about me;'),
(3, 5, 17, 14, 'When thou art come unto the land which Jehovah thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like all the nations that are round about me;'),
(8, 5, 17, 14, 'When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein; and shalt say, I will set a king over me, like as all the nations that are round about me;'),
(9, 5, 17, 14, 'When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein; and shalt say: ‘I will set a king over me, like all the nations that are round about me’;'),
(6, 5, 17, 14, 'When thou comest unto the land which Jehovah thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like all the nations that are about me;'),
(14, 5, 17, 14, 'When thou comest in unto the land which Jehovah thy God is giving to thee, and hast possessed it, and dwelt in it, and thou hast said, Let me set over me a king like all the nations which are round about me,—'),
(11, 5, 17, 14, 'When thou shalt come to the land which Jehovah thy God gave to thee, and shall possess it and shall dwell in it, and thou saidst, I will set over me a king according to all the nations which are round about me;'),
(13, 5, 17, 14, 'When you have come to the land which Yahweh your God gives you, and shall possess it, and shall dwell therein, and shall say, “I will set a king over me, like all the nations that are around me;”'),
(10, 5, 17, 14, 'When you have come to the land which the LORD your God gives you, and shall possess it, and shall dwell in it, and shall say, “I will set a king over me, like all the nations that are around me”;'),
(1, 5, 17, 14, 'When you enter the land that the LORD your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,”'),
(5, 5, 17, 14, 'When you will have entered into the land which the Lord your God will give to you, and you possess it, and you live in it, and you say, ‘I will appoint a king over me, just as all the surrounding nations have done,’'),
(7, 5, 17, 14, 'When thou art come into the land, which the Lord thy God will give thee, and possessest it, and shalt say: I will set a king over me, as all nations have that are round about:'),
(4, 5, 17, 15, 'You shall in any wise set him king over you, whom the LORD your God shall choose: one from among your brothers shall you set king over you: you may not set a stranger over you, which is not your brother.'),
(12, 5, 17, 15, 'Thou shalt in any wise set him king over thee whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, who is not thy brother.'),
(3, 5, 17, 15, 'thou shalt surely set him king over thee, whom Jehovah thy God shall choose: one from among thy brethren shalt thou set king over thee; thou mayest not put a foreigner over thee, who is not thy brother.'),
(8, 5, 17, 15, 'thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not put a foreigner over thee, which is not thy brother.'),
(9, 5, 17, 15, 'thou shalt in any wise set him king over thee, whom the LORD thy God shall choose; one from among thy brethren shalt thou set king over thee; thou mayest not put a foreigner over thee, who is not thy brother.'),
(6, 5, 17, 15, 'thou shalt only set him king over thee whom Jehovah thy God will choose: from among thy brethren shalt thou set a king over thee; thou mayest not set a foreigner over thee, who is not thy brother.'),
(14, 5, 17, 15, 'thou dost certainly set over thee a king on whom Jehovah doth fix; from the midst of thy brethren thou dost set over thee a king; thou art not able to set over thee a stranger, who is not thy brother.'),
(11, 5, 17, 15, 'Setting, thou shalt set over thee a king whom Jehovah thy God shall choose in him: from the midst of thy brethren thou shalt set over thee a king: thou shalt not be able to set over thee a foreigner who is not of thy brethren.'),
(13, 5, 17, 15, 'you shall surely set him king over yourselves, whom Yahweh your God shall choose: one from among your brothers you shall set king over you; you may not put a foreigner over you, who is not your brother.'),
(10, 5, 17, 15, 'you shall surely set him king over yourselves, whom the LORD your God shall choose: one from among your brothers you shall set king over you; you may not put a foreigner over you, who is not your brother.'),
(1, 5, 17, 15, 'you are to appoint over yourselves the king whom the LORD your God shall choose. Appoint a king from among your brothers; you are not to set over yourselves a foreigner who is not one of your brothers.'),
(5, 5, 17, 15, 'you shall appoint him whom the Lord your God will choose from among the number of your brothers. You cannot make a man of another people king, one who is not your brother.'),
(7, 5, 17, 15, 'Thou shalt set him whom the Lord thy God shall choose out of the number of thy brethren. Thou mayst not make a man of another nation king, that is not thy brother.'),
(4, 5, 17, 16, 'But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: for as much as the LORD has said to you, You shall from now on return no more that way.'),
(12, 5, 17, 16, 'But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said to you, ye shall henceforth return no more that way.'),
(3, 5, 17, 16, 'Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses; forasmuch as Jehovah hath said unto you, Ye shall henceforth return no more that way.'),
(8, 5, 17, 16, 'Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.'),
(9, 5, 17, 16, 'Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses; forasmuch as the LORD hath said unto you: ‘Ye shall henceforth return no more that way.’'),
(6, 5, 17, 16, 'Only he shall not multiply horses to himself, nor lead back the people to Egypt, to multiply horses; for Jehovah hath said unto you, Ye shall not return again any more that way.'),
(14, 5, 17, 16, '‘Only, he doth not multiply to himself horses, nor cause the people to turn back to Egypt, so as to multiply horses, seeing Jehovah hath said to you, Ye do not add to turn back in this way any more.'),
(11, 5, 17, 16, 'Only he shall not multiply to himself horses, and he shall not turn back the people to Egypt in order to multiply the horse: and Jehovah said to you, Ye shall no more add to turn back that way.'),
(13, 5, 17, 16, 'Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses; because Yahweh has said to you, “You shall not go back that way again.”'),
(10, 5, 17, 16, 'Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses; because the LORD has said to you, “You shall not go back that way again.”'),
(1, 5, 17, 16, 'But the king must not acquire many horses for himself or send the people back to Egypt to acquire more horses, for the LORD has said, ‘You are never to go back that way again.’'),
(5, 5, 17, 16, 'And when he will have been appointed king, he shall not multiply horses for himself, nor lead the people back into Egypt, having been exalted by the number of his horsemen, especially since the Lord has instructed you never to return along the same way.'),
(7, 5, 17, 16, 'And when he is made king, he shall not multiply horses to himself, nor lead back the people into Egypt, being lifted up with the number of his horsemen, especially since the Lord hath commanded you to return no more the same way.'),
(4, 5, 17, 17, 'Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.'),
(12, 5, 17, 17, 'Neither shall he multiply wives to himself, that his heart may turn not away: neither shall he greatly accumulate to himself silver and gold.'),
(3, 5, 17, 17, 'Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.'),
(8, 5, 17, 17, 'Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.'),
(9, 5, 17, 17, 'Neither shall he multiply wives to himself, that his heart turn not away; neither shall he greatly multiply to himself silver and gold.'),
(6, 5, 17, 17, 'Neither shall he multiply wives to himself, that his heart turn not away; neither shall he greatly multiply to himself silver and gold.'),
(14, 5, 17, 17, 'And he doth not multiply to himself wives, and his heart doth not turn aside, and silver and gold he doth not multiply to himself—exceedingly.'),
(11, 5, 17, 17, 'And he shall not multiply to him wives, and his heart shall not turn away: and silver and gold he shall not greatly multiply to himself.'),
(13, 5, 17, 17, 'Neither shall he multiply wives to himself, that his heart not turn away: neither shall he greatly multiply to himself silver and gold.'),
(10, 5, 17, 17, 'Neither shall he multiply wives to himself, that his heart not turn away: neither shall he greatly multiply to himself silver and gold.'),
(1, 5, 17, 17, 'He must not take many wives for himself, lest his heart go astray. He must not accumulate for himself large amounts of silver and gold.'),
(5, 5, 17, 17, 'He shall not have many wives, who might allure his mind, and he shall not have immense weights of silver and gold.'),
(7, 5, 17, 17, 'He shall not have many wives, that may allure his mind, nor immense sums of silver and gold.'),
(4, 5, 17, 18, 'And it shall be, when he sits on the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:'),
(12, 5, 17, 18, 'And it shall be when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites.'),
(3, 5, 17, 18, 'And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites:'),
(8, 5, 17, 18, 'And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites:'),
(9, 5, 17, 18, 'And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites.'),
(6, 5, 17, 18, 'And it shall be, when he sitteth upon the throne of his kingdom, that he shall write for himself a copy of this law in a book out of that which is before the priests, the Levites;'),
(14, 5, 17, 18, 'And it hath been, when he sitteth on the throne of his kingdom, that he hath written for himself the copy of this law, on a book, from that before the priests the Levites,'),
(11, 5, 17, 18, 'And it was when he sits upon the throne of his kingdom and he wrote for him this second law upon a book, from before the priests, the Levites.'),
(13, 5, 17, 18, 'It shall be, when he sits on the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites:'),
(10, 5, 17, 18, 'It shall be, when he sits on the throne of his kingdom, that he shall write him a copy of this law on a scroll, out of that which is before the priests the Levites:'),
(1, 5, 17, 18, 'When he is seated on his royal throne, he must write for himself a copy of this instruction on a scroll in the presence of the Levitical priests.'),
(5, 5, 17, 18, 'Then, after he has been seated upon the throne of his kingdom, he shall write for himself the Deuteronomy of this law in a volume, using a copy from the priests of the Levitical tribe.'),
(7, 5, 17, 18, 'But after he is raised to the throne of his kingdom, he shall copy out to himself the Deuteronomy of this law in a volume, taking the copy of the priests of the Levitical tribe,'),
(4, 5, 17, 19, 'And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:'),
(12, 5, 17, 19, 'And it shall be with him, and he shall read in it all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:'),
(3, 5, 17, 19, 'and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Jehovah his God, to keep all the words of this law and these statutes, to do them;'),
(8, 5, 17, 19, 'and it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:'),
(9, 5, 17, 19, 'And it shall be with him, and he shall read therein all the days of his life; that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them;'),
(6, 5, 17, 19, 'and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Jehovah his God, to keep all the words of this law and these statutes, to do them;'),
(14, 5, 17, 19, 'and it hath been with him, and he hath read in it all days of his life, so that he doth learn to fear Jehovah his God, to keep all the words of this law, and these statutes, to do them;'),
(11, 5, 17, 19, 'And it shall be with him, and he read in it all the days of his life; so that he shall learn to fear Jehovah his God, to watch all the words of this instruction and these laws to do them:'),
(13, 5, 17, 19, 'and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Yahweh his God, to keep all the words of this law and these statutes, to do them;'),
(10, 5, 17, 19, 'and it shall be with him, and he shall read it all the days of his life; that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them;'),
(1, 5, 17, 19, 'It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the LORD his God by carefully observing all the words of this instruction and these statutes.'),
(5, 5, 17, 19, 'And he shall have it with him, and he shall read it all the days of his life, so that he may learn to fear the Lord his God, and to keep his words and ceremonies, which are instructed in the law.'),
(7, 5, 17, 19, 'And he shall have it with him, and shall read it all the days of his life, that he may learn to fear the Lord his God, and keep his words and ceremonies, that are commanded in the law;'),
(4, 5, 17, 20, 'That his heart be not lifted up above his brothers, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the middle of Israel.'),
(12, 5, 17, 20, 'That his heart may not be lifted above his brethren, and that he may not turn aside from the commandment to the right hand or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.'),
(3, 5, 17, 20, 'that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.'),
(8, 5, 17, 20, 'that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.'),
(9, 5, 17, 20, 'that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.'),
(6, 5, 17, 20, 'that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; that he may prolong his days in his kingdom, he, and his sons, in the midst of Israel.'),
(14, 5, 17, 20, 'so that his heart is not high above his brethren, and so as not to turn aside from the command, right or left, so that he prolongeth days over his kingdom, he and his sons, in the midst of Israel.'),
(11, 5, 17, 20, 'Not to lift up his head above his brethren, and not to turn away from the commands, to the right or to the left; so that he shall prolong the days upon his kingdom he, and his sons in the midst of Israel.'),
(13, 5, 17, 20, 'that his heart not be lifted up above his brothers, and that he not turn aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.'),
(10, 5, 17, 20, 'that his heart not be lifted up above his brothers, and that he not turn aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.'),
(1, 5, 17, 20, 'Then his heart will not be exalted above his countrymen, and he will not turn aside from the commandment, to the right or to the left, in order that he and his sons may reign many years over his kingdom in Israel.'),
(5, 5, 17, 20, 'And so may his heart not become exalted with arrogance over his brothers, nor turn aside to the right or to the left, so that he and his sons may reign for a long time over Israel.”'),
(7, 5, 17, 20, 'And that his heart be not lifted up with pride over his brethren, nor decline to the right or to the left, that he and his sons may reign a long time over Israel.'),
(4, 5, 18, 1, 'The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.'),
(12, 5, 18, 1, 'The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.'),
(3, 5, 18, 1, 'The priests the Levites, even all the tribe of Levi, shall have no portion nor inheritance with Israel: they shall eat the offerings of Jehovah made by fire, and his inheritance.'),
(8, 5, 18, 1, 'The priests the Levites, even all the tribe of Levi, shall have no portion nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.'),
(9, 5, 18, 1, 'The priests the Levites, even all the tribe of Levi, shall have no portion nor inheritance with Israel; they shall eat the offerings of the LORD made by fire, and His inheritance.'),
(6, 5, 18, 1, 'The priests, the Levites, [and] the whole tribe of Levi, shall have no portion nor inheritance with Israel: Jehovah’s offerings by fire, and his inheritance shall they eat,'),
(14, 5, 18, 1, '‘There is not to the priests the Levites—all the tribe of Levi—a portion and inheritance with Israel; fire-offerings of Jehovah, even His inheritance, they eat,'),
(11, 5, 18, 1, 'There shall not be to the priests the Levites, all the tribe of Levi, part and inheritance with Israel: the sacrifices of Jehovah and his inheritance they shall eat.'),
(13, 5, 18, 1, 'The priests the Levites, all the tribe of Levi, shall have no portion nor inheritance with Israel: they shall eat the offerings of Yahweh made by fire, and his inheritance.'),
(10, 5, 18, 1, 'The priests the Levites, all the tribe of Levi, shall have no portion nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.'),
(1, 5, 18, 1, 'The Levitical priests—indeed the whole tribe of Levi—shall have no portion or inheritance with Israel. They are to eat the food offerings to the LORD; that is their inheritance.'),
(5, 5, 18, 1, '“The priests and the Levites, and all who are from the same tribe, shall have no portion or inheritance with the rest of Israel. For they shall eat the sacrifices of the Lord and his oblations.'),
(7, 5, 18, 1, 'The priests and Levites, and all that are of the same tribe, shall have no part nor inheritance with the rest of Israel, because they shall eat the sacrifices of the Lord, and his oblations,'),
(4, 5, 18, 2, 'Therefore shall they have no inheritance among their brothers: the LORD is their inheritance, as he has said to them.'),
(12, 5, 18, 2, 'Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said to them.'),
(3, 5, 18, 2, 'And they shall have no inheritance among their brethren: Jehovah is their inheritance, as he hath spoken unto them.'),
(8, 5, 18, 2, 'And they shall have no inheritance among their brethren: the LORD is their inheritance, as he hath spoken unto them.'),
(9, 5, 18, 2, 'And they shall have no inheritance among their brethren; the LORD is their inheritance, as He hath spoken unto them.'),
(6, 5, 18, 2, 'but they shall have no inheritance among their brethren: Jehovah, he is their inheritance, as he hath said unto them.'),
(14, 5, 18, 2, 'and he hath no inheritance in the midst of his brethren; Jehovah Himself is his inheritance, as He hath spoken to him.'),
(11, 5, 18, 2, 'And an inheritance shall not be to him in the midst of his brethren: Jehovah, he is his inheritance, as he spake to him.'),
(13, 5, 18, 2, 'They shall have no inheritance among their brothers: Yahweh is their inheritance, as he has spoken to them.'),
(10, 5, 18, 2, 'They shall have no inheritance among their brothers: the LORD is their inheritance, as he has spoken to them.'),
(1, 5, 18, 2, 'Although they have no inheritance among their brothers, the LORD is their inheritance, as He promised them.'),
(5, 5, 18, 2, 'And they shall receive nothing else from the possession of their brothers. For the Lord himself is their inheritance, just as he said to them.'),
(7, 5, 18, 2, 'And they shall receive nothing else. of the possession of their brethren: for the Lord himself is their inheritance, as he hath said to them.'),
(4, 5, 18, 3, 'And this shall be the priest’s due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give to the priest the shoulder, and the two cheeks, and the maw.'),
(12, 5, 18, 3, 'And this shall be the priest’s due from the people, from them that offer a sacrifice, whether ox or sheep; and they shall give to the priest the shoulder, and the two cheeks, and the maw.'),
(3, 5, 18, 3, 'And this shall be the priests’ due from the people, from them that offer a sacrifice, whether it be ox or sheep, that they shall give unto the priest the shoulder, and the two cheeks, and the maw.'),
(8, 5, 18, 3, 'And this shall be the priests’ due from the people, from them that offer a sacrifice, whether it be ox or sheep, that they shall give unto the priest the shoulder, and the two cheeks, and the maw.'),
(9, 5, 18, 3, 'And this shall be the priests’ due from the people, from them that offer a sacrifice, whether it be ox or sheep, that they shall give unto the priest the shoulder, and the two cheeks, and the maw.'),
(6, 5, 18, 3, 'And this shall be the priest’s due from the people, from them that sacrifice a sacrifice, whether ox, or sheep: they shall give unto the priest the shoulder, and the jawbones, and the maw.'),
(14, 5, 18, 3, '‘And this is the priest’s right from the people, from those sacrificing a sacrifice, whether ox or sheep, he hath even given to the priest the leg, and the two cheeks, and the stomach;'),
(11, 5, 18, 3, 'And this shall be the judgment of the priests from the people, from those sacrificing a sacrifice, whether an ox or a sheep; and give to the priest the shoulder, the cheeks and the maw.'),
(13, 5, 18, 3, 'This shall be the priests’ due from the people, from those who offer a sacrifice, whether it be ox or sheep, that they shall give to the priest the shoulder, and the two cheeks, and the maw.'),
(10, 5, 18, 3, 'This shall be the priests’ due from the people, from those who offer a sacrifice, whether it be ox or sheep, that they shall give to the priest the shoulder, and the two cheeks, and the maw.'),
(1, 5, 18, 3, 'This shall be the priests’ share from the people who offer a sacrifice, whether a bull or a sheep: the priests are to be given the shoulder, the jowls, and the stomach.'),
(5, 5, 18, 3, 'This shall be the recompense for the priests from the people, and from those who offer victims, whether they will immolate an ox or a sheep. They shall give to the priest the shoulder and the breast,'),
(7, 5, 18, 3, 'This shall be the priest’s due from the people, and from them that offer victims: whether they sacrifice an ox, or a sheep, they shall give to the priest the shoulder and the breast:'),
(4, 5, 18, 4, 'The first fruit also of your corn, of your wine, and of your oil, and the first of the fleece of your sheep, shall you give him.'),
(12, 5, 18, 4, 'The first-fruit also of thy corn, of thy wine, and of thy oil, and the first of the fleece of thy sheep, shalt thou give him.'),
(3, 5, 18, 4, 'The first-fruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.'),
(8, 5, 18, 4, 'The firstfruits of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.'),
(9, 5, 18, 4, 'The first-fruits of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.'),
(6, 5, 18, 4, 'The firstfruits [also] of thy corn, of thy new wine, and of thine oil, and the firstfruits of the shearing of thy sheep, shalt thou give him;'),
(14, 5, 18, 4, 'the first of thy corn, of thy new wine, and of thine oil, and the first of the fleece of thy flock, thou dost give to him;'),
(11, 5, 18, 4, 'The first fruits of thy grain, of thy new wine, and thy new oil, and the first of the fleece of thy sheep thou shalt give to him.'),
(13, 5, 18, 4, 'The first fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep, you shall give him.'),
(10, 5, 18, 4, 'The first fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep, you shall give him.'),
(1, 5, 18, 4, 'You are to give them the firstfruits of your grain, new wine, and oil, and the first wool sheared from your flock.'),
(5, 5, 18, 4, 'the first-fruits of grain, wine, and oil, and a portion of the wool from the shearing of the sheep.'),
(7, 5, 18, 4, 'The firstfruits also of corn, of wine, and of oil, and a part of the wool from the shearing of their sheep.'),
(4, 5, 18, 5, 'For the LORD your God has chosen him out of all your tribes, to stand to minister in the name of the LORD, him and his sons for ever.'),
(12, 5, 18, 5, 'For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.'),
(3, 5, 18, 5, 'For Jehovah thy God hath chosen him out of all thy tribes, to stand to minister in the name of Jehovah, him and his sons for ever.'),
(8, 5, 18, 5, 'For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.'),
(9, 5, 18, 5, 'For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.'),
(6, 5, 18, 5, 'for Jehovah thy God hath chosen him out of all thy tribes, that he may stand to serve in the name of Jehovah, he and his sons continually.'),
(14, 5, 18, 5, 'for on him hath Jehovah thy God fixed, out of all thy tribes, to stand to serve in the name of Jehovah, He and his sons continually.'),
(11, 5, 18, 5, 'For in him Jehovah thy God chose from all thy tribes to stand to serve in the name of Jehovah, he and his sons all the days.'),
(13, 5, 18, 5, 'For Yahweh your God has chosen him out of all your tribes, to stand to minister in the name of Yahweh, him and his sons for ever.'),
(10, 5, 18, 5, 'For the LORD your God has chosen him out of all your tribes, to stand to minister in the name of the LORD, him and his sons for ever.'),
(1, 5, 18, 5, 'For the LORD your God has chosen Levi and his sons out of all your tribes to stand and minister in His name for all time.'),
(5, 5, 18, 5, 'For the Lord your God himself has chosen him out of all your tribes, so that he may stand and minister to the name of the Lord, him and his sons, forever.'),
(7, 5, 18, 5, 'For the Lord thy God hath chosen him of all thy tribes, to stand and to minister to the name of the Lord, him and his sons for ever.'),
(4, 5, 18, 6, 'And if a Levite come from any of your gates out of all Israel, where he sojourned, and come with all the desire of his mind to the place which the LORD shall choose;'),
(12, 5, 18, 6, 'And if a Levite shall come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind to the place which the LORD shall choose;'),
(3, 5, 18, 6, 'And if a Levite come from any of thy gates out of all Israel, where he sojourneth, and come with all the desire of his soul unto the place which Jehovah shall choose;'),
(8, 5, 18, 6, 'And if a Levite come from any of thy gates out of all Israel, where he sojourneth, and come with all the desire of his soul unto the place which the LORD shall choose;'),
(9, 5, 18, 6, 'And if a Levite come from any of thy gates out of all Israel, where he sojourneth, and come with all the desire of his soul unto the place which the LORD shall choose;'),
(6, 5, 18, 6, 'And if the Levite shall come from one of thy gates out of all Israel, where he sojourneth, and shall come according to all the desire of his soul unto the place which Jehovah will choose,'),
(14, 5, 18, 6, '‘And when the Levite cometh from one of thy cities out of all Israel, where he hath sojourned, and hath come with all the desire of his soul unto the place which Jehovah doth choose,'),
(11, 5, 18, 6, 'And when the Levite shall come from one of thy gates from all Israel where he sojourned there, and he came with all the desire of his soul to the place which Jehovah shall choose:'),
(13, 5, 18, 6, 'If a Levite comes from any of your gates out of all Israel, where he lives as a foreigner, and comes with all the desire of his soul to the place which Yahweh shall choose;'),
(10, 5, 18, 6, 'If a Levite comes from any of your gates out of all Israel, where he lives as a foreigner, and comes with all the desire of his soul to the place which the LORD shall choose;'),
(1, 5, 18, 6, 'Now if a Levite moves from any town of residence throughout Israel and comes in all earnestness to the place the LORD will choose,'),
(5, 5, 18, 6, 'If a Levite departs from one of the cities, throughout all of Israel, in which he lives, and if he wills and desires to go to the place which the Lord will choose,'),
(7, 5, 18, 6, 'If a Levite go out of any one of the cities throughout all Israel, in which he dwelleth, and have a longing mind to come to the place which the Lord shall choose,'),
(4, 5, 18, 7, 'Then he shall minister in the name of the LORD his God, as all his brothers the Levites do, which stand there before the LORD.'),
(12, 5, 18, 7, 'Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, who stand there before the LORD.'),
(3, 5, 18, 7, 'then he shall minister in the name of Jehovah his God, as all his brethren the Levites do, who stand there before Jehovah.'),
(8, 5, 18, 7, 'then he shall minister in the name of the LORD his God, as all his brethren the Levites do, which stand there before the LORD.'),
(9, 5, 18, 7, 'then he shall minister in the name of the LORD his God, as all his brethren the Levites do, who stand there before the LORD.'),
(6, 5, 18, 7, 'and shall serve in the name of Jehovah his God, as all his brethren the Levites that stand there before Jehovah,'),
(14, 5, 18, 7, 'then he hath ministered in the name of Jehovah his God, like all his brethren, the Levites, who are standing there before Jehovah,'),
(11, 5, 18, 7, 'And serving in the name of Jehovah his God as all his brethren the Levites standing there before Jehovah.'),
(13, 5, 18, 7, 'then he shall minister in the name of Yahweh his God, as all his brothers the Levites do, who stand there before Yahweh.'),
(10, 5, 18, 7, 'then he shall minister in the name of the LORD his God, as all his brothers the Levites do, who stand there before the LORD.'),
(1, 5, 18, 7, 'then he shall serve in the name of the LORD his God like all his fellow Levites who stand there before the LORD.'),
(5, 5, 18, 7, 'he shall minister in the name of the Lord his God, as do all his brothers, the Levites, who will be standing at that time in the sight of the Lord.'),
(7, 5, 18, 7, 'He shall minister in the name of the Lord his God, as all his brethren the Levites do, that shall stand at that time before the Lord.'),
(4, 5, 18, 8, 'They shall have like portions to eat, beside that which comes of the sale of his patrimony.'),
(12, 5, 18, 8, 'They shall have like portions to eat, beside that which cometh of the sale of his patrimony.'),
(3, 5, 18, 8, 'They shall have like portions to eat, besides that which cometh of the sale of his patrimony.'),
(8, 5, 18, 8, 'They shall have like portions to eat, beside that which cometh of the sale of his patrimony.'),
(9, 5, 18, 8, 'They shall have like portions to eat, beside that which is his due according to the fathers’ houses.'),
(6, 5, 18, 8, 'they shall have like portions to eat, besides that which he hath sold of his patrimony.'),
(14, 5, 18, 8, 'portion as portion they do eat, apart from his sold things, with the fathers.'),
(11, 5, 18, 8, 'Portion according to portion shall they eat, besides his sellings according to the fathers.'),
(13, 5, 18, 8, 'They shall have like portions to eat, besides that which comes of the sale of his patrimony.'),
(10, 5, 18, 8, 'They shall have like portions to eat, besides that which comes of the sale of his patrimony.'),
(1, 5, 18, 8, 'They shall eat equal portions, even though he has received money from the sale of his father’s estate.'),
(5, 5, 18, 8, 'He shall receive the same portion of food as the rest also receive, besides that which is due to him in his own city, by succession from his fathers.'),
(7, 5, 18, 8, 'He shall receive the same portion of food that the rest do: besides that which is due to him in his own city, by succession from his fathers.'),
(4, 5, 18, 9, 'When you are come into the land which the LORD your God gives you, you shall not learn to do after the abominations of those nations.'),
(12, 5, 18, 9, 'When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.'),
(3, 5, 18, 9, 'When thou art come into the land which Jehovah thy God giveth thee, thou shalt not learn to do after the abominations of those nations.'),
(8, 5, 18, 9, 'When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.'),
(9, 5, 18, 9, 'When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.'),
(6, 5, 18, 9, 'When thou art come into the land which Jehovah thy God giveth thee, thou shalt not learn to do according to the abominations of those nations.'),
(14, 5, 18, 9, '‘When thou art coming in unto the land which Jehovah thy God is giving to thee, thou dost not learn to do according to the abominations of those nations:'),
(11, 5, 18, 9, 'When thou comest to the land which Jehovah thy God gave to thee, thou shalt not learn to do according to the abominations of those nations.'),
(13, 5, 18, 9, 'When you have come into the land which Yahweh your God gives you, you shall not learn to do after the abominations of those nations.'),
(10, 5, 18, 9, 'When you have come into the land which the LORD your God gives you, you shall not learn to do after the abominations of those nations.'),
(1, 5, 18, 9, 'When you enter the land that the LORD your God is giving you, do not imitate the detestable ways of the nations there.'),
(5, 5, 18, 9, 'When you will have entered into the land which the Lord your God will give to you, be careful that you are not willing to imitate the abominations of those nations.'),
(7, 5, 18, 9, 'When thou art come into the land which the Lord thy God shall give thee, beware lest thou have a mind to imitate the abominations of those nations.'),
(4, 5, 18, 10, 'There shall not be found among you any one that makes his son or his daughter to pass through the fire, or that uses divination, or an observer of times, or an enchanter, or a witch.'),
(12, 5, 18, 10, 'There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,'),
(3, 5, 18, 10, 'There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,'),
(8, 5, 18, 10, 'There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,'),
(9, 5, 18, 10, 'There shall not be found among you any one that maketh his son or his daughter to pass through the fire, one that useth divination, a soothsayer, or an enchanter, or a sorcerer,'),
(6, 5, 18, 10, 'There shall not be found among you he that maketh his son or his daughter to pass through the fire, that useth divination, that useth auguries, or an enchanter, or a sorcerer,'),
(14, 5, 18, 10, 'there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer,'),
(11, 5, 18, 10, 'There shall not be found in thee him causing his son or his daughter to pass through in fire, divining divinations, practicing magic, and taking omens and a sorcerer,'),
(13, 5, 18, 10, 'There shall not be found with you anyone who makes his son or his daughter to pass through the fire, one who uses divination, one who practices sorcery, or an enchanter, or a sorcerer,'),
(10, 5, 18, 10, 'There shall not be found among you anyone who makes his son or his daughter to pass through the fire, one who practices divination, or tells fortunes, or interprets omens, or a sorcerer,'),
(1, 5, 18, 10, 'Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,'),
(5, 5, 18, 10, 'Do not let there be found among you one who would purify his son or daughter by leading them through fire, nor one who consults seers, nor one who observes dreams or omens. Do not let there be found among you one who practices the occult,'),
(7, 5, 18, 10, 'Neither let there be found among you any one that shall expiate his son or daughter, making them to pass through the fire: or that consulteth soothsayers, or observeth dreams and omens, neither let there be any wizard,'),
(4, 5, 18, 11, 'Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.'),
(12, 5, 18, 11, 'Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.'),
(3, 5, 18, 11, 'or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.'),
(8, 5, 18, 11, 'or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.'),
(9, 5, 18, 11, 'or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer.'),
(6, 5, 18, 11, 'or a charmer, or one that inquireth of a spirit of Python, or a soothsayer, or one that consulteth the dead.'),
(14, 5, 18, 11, 'and a charmer, and one asking at a familiar spirit, and a wizard, and one seeking unto the dead.'),
(11, 5, 18, 11, 'And charming a spell, and asking of a necromancer, and a wizard, and seeking to the dead.'),
(13, 5, 18, 11, 'or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.'),
(10, 5, 18, 11, 'or who casts spells, or consults a medium or a familiar spirit, or inquires of the dead.'),
(1, 5, 18, 11, 'casts spells, consults a medium or spiritist, or inquires of the dead.'),
(5, 5, 18, 11, 'nor one who uses spells, nor one who consults demonic spirits, nor a diviner, nor one who seeks the truth from the dead.'),
(7, 5, 18, 11, 'Nor charmer, nor any one that consulteth pythonic spirits, or fortune tellers, or that seeketh the truth from the dead.'),
(4, 5, 18, 12, 'For all that do these things are an abomination to the LORD: and because of these abominations the LORD your God does drive them out from before you.'),
(12, 5, 18, 12, 'For all that do these things are an abomination to the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.'),
(3, 5, 18, 12, 'For whosoever doeth these things is an abomination unto Jehovah: and because of these abominations Jehovah thy God doth drive them out from before thee.'),
(8, 5, 18, 12, 'For whosoever doeth these things is an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.'),
(9, 5, 18, 12, 'For whosoever doeth these things is an abomination unto the LORD; and because of these abominations the LORD thy God is driving them out from before thee.'),
(6, 5, 18, 12, 'For every one that doeth these things is an abomination to Jehovah, and because of these abominations Jehovah thy God doth dispossess them from before thee.'),
(14, 5, 18, 12, 'For the abomination of Jehovah is every one doing these, and because of these abominations is Jehovah thy God dispossessing them from thy presence.'),
(11, 5, 18, 12, 'For every one doing these things is an abomination to Jehovah And on account of these abominations, Jehovah thy God destroys them from thy face.'),
(13, 5, 18, 12, 'For whoever does these things is an abomination to Yahweh: and because of these abominations Yahweh your God does drive them out from before you.'),
(10, 5, 18, 12, 'For whoever does these things is an abomination to the LORD. And because of these abominations the LORD your God is driving them out from before you.'),
(1, 5, 18, 12, 'For whoever does these things is detestable to the LORD. And because of these detestable things, the LORD your God is driving out the nations before you.'),
(5, 5, 18, 12, 'For the Lord abominates all these things. And, because of these wicked ways, he will destroy them at your arrival.'),
(7, 5, 18, 12, 'For the Lord abhorreth all these things, and for these abominations he will destroy them at thy coming.'),
(4, 5, 18, 13, 'You shall be perfect with the LORD your God.'),
(12, 5, 18, 13, 'Thou shalt be perfect with the LORD thy God.'),
(3, 5, 18, 13, 'Thou shalt be perfect with Jehovah thy God.'),
(8, 5, 18, 13, 'Thou shalt be perfect with the LORD thy God.'),
(9, 5, 18, 13, 'Thou shalt be whole-hearted with the LORD thy God.'),
(6, 5, 18, 13, 'Thou shalt be perfect with Jehovah thy God.'),
(14, 5, 18, 13, 'Perfect thou art with Jehovah thy God,'),
(11, 5, 18, 13, 'Thou shalt be perfect with Jehovah thy God.'),
(13, 5, 18, 13, 'You shall be perfect with Yahweh your God.'),
(10, 5, 18, 13, 'You shall be blameless before the LORD your God.'),
(1, 5, 18, 13, 'You must be blameless before the LORD your God.'),
(5, 5, 18, 13, 'You shall be perfect and without blemish with the Lord your God.'),
(7, 5, 18, 13, 'Thou shalt be perfect, and without spot before the Lord thy God.'),
(4, 5, 18, 14, 'For these nations, which you shall possess, listened to observers of times, and to diviners: but as for you, the LORD your God has not suffered you so to do.'),
(12, 5, 18, 14, 'For these nations, which thou shalt possess, hearkened to observers of times, and to diviners: but as for thee, the LORD thy God hath not suffered thee so to do.'),
(3, 5, 18, 14, 'For these nations, that thou shalt dispossess, hearken unto them that practise augury, and unto diviners; but as for thee, Jehovah thy God hath not suffered thee so to do.'),
(8, 5, 18, 14, 'For these nations, which thou shalt possess, hearken unto them that practise augury, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.'),
(9, 5, 18, 14, 'For these nations, that thou art to dispossess, hearken unto soothsayers, and unto diviners; but as for thee, the LORD thy God hath not suffered thee so to do.'),
(6, 5, 18, 14, 'For these nations, which thou shalt dispossess, hearkened unto those that use auguries, and that use divination; but as for thee, Jehovah thy God hath not suffered thee [to do] so.'),
(14, 5, 18, 14, 'for these nations whom thou art possessing, unto observers of clouds, and unto diviners, do hearken; and thou—not so hath Jehovah thy God suffered thee.'),
(11, 5, 18, 14, 'For these nations which thou shalt possess them, they will hear to those practicing magic, and to those divining: and thou, not thus, gave Jehovah thy God to thee.'),
(13, 5, 18, 14, 'For these nations, that you shall dispossess, listen to those who practice sorcery, and to diviners; but as for you, Yahweh your God has not allowed you so to do.'),
(10, 5, 18, 14, 'For these nations, that you shall dispossess, listen to those who practice sorcery, and to diviners; but as for you, the LORD your God has not allowed you so to do.'),
(1, 5, 18, 14, 'Though these nations, which you will dispossess, listen to conjurers and diviners, the LORD your God has not permitted you to do so.'),
(5, 5, 18, 14, 'These nations, whose land you shall possess, they listen to soothsayers and diviners. But you have been otherwise instructed by the Lord your God.'),
(7, 5, 18, 14, 'These nations, whose land thou shalt possess, hearken to soothsayers and diviners: but thou art otherwise instructed by the Lord thy God.'),
(4, 5, 18, 15, 'The LORD your God will raise up to you a Prophet from the middle of you, of your brothers, like to me; to him you shall listen;'),
(12, 5, 18, 15, 'The LORD thy God will raise up to thee a Prophet from the midst of thee, of thy brethren, like to me; to him ye shall hearken.'),
(3, 5, 18, 15, 'Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;'),
(8, 5, 18, 15, 'The LORD thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;'),
(9, 5, 18, 15, 'A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;'),
(6, 5, 18, 15, 'Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him shall ye hearken;'),
(14, 5, 18, 15, '‘A prophet out of thy midst, out of thy brethren, like to me, doth Jehovah thy God raise up to thee—unto him ye hearken;'),
(11, 5, 18, 15, 'A prophet from the midst of thee, from thy brethren, like me Jehovah thy God shall raise up to thee; to him shall ye hear.'),
(13, 5, 18, 15, 'Yahweh your God will raise up to you a prophet from the midst of you, of your brothers, like me. You shall listen to him.'),
(10, 5, 18, 15, 'The LORD your God will raise up to you a prophet from the midst of you, of your brothers, like me. You shall listen to him.'),
(1, 5, 18, 15, 'The LORD your God will raise up for you a prophet like me from among your brothers. You must listen to him.'),
(5, 5, 18, 15, 'The Lord your God will raise up for you a PROPHET from your nation and from your brothers, similar to me. You shall listen to him,'),
(7, 5, 18, 15, 'The Lord thy God will raise up to thee a PROPHET of thy nation and of thy brethren like unto me: him thou shalt hear:'),
(4, 5, 18, 16, 'According to all that you desired of the LORD your God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.'),
(12, 5, 18, 16, 'According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I may not die.'),
(3, 5, 18, 16, 'according to all that thou desiredst of Jehovah thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of Jehovah my God, neither let me see this great fire any more, that I die not.'),
(8, 5, 18, 16, 'according to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.'),
(9, 5, 18, 16, 'according to all that thou didst desire of the LORD thy God in Horeb in the day of the assembly, saying: ‘Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.’'),
(6, 5, 18, 16, 'according to all that thou desiredst of Jehovah thy God at Horeb on the day of the assembly, saying, Let me not hear again the voice of Jehovah my God, neither let me see this great fire any more, that I die not.'),
(14, 5, 18, 16, 'according to all that thou didst ask from Jehovah thy God, in Horeb, in the day of the assembly, saying, Let me not add to hear the voice of Jehovah my God, and this great fire let me not see any more, and I die not;'),
(11, 5, 18, 16, 'According to all thou didst ask from Jehovah thy God in Horeb, in the day of the gathering, saying, I will not add to hear the voice of Jehovah my God, and this great fire I will no more see, and I shall not die.'),
(13, 5, 18, 16, 'This is according to all that you desired of Yahweh your God in Horeb in the day of the assembly, saying, “Let me not hear again the voice of Yahweh my God, neither let me see this great fire any more, that I not die.”'),
(10, 5, 18, 16, 'This is according to all that you desired of the LORD your God in Horeb in the day of the assembly, saying, “Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I not die.”'),
(1, 5, 18, 16, 'This is what you asked of the LORD your God at Horeb on the day of the assembly, when you said, “Let us not hear the voice of the LORD our God or see this great fire anymore, so that we will not die!”'),
(5, 5, 18, 16, 'just as you petitioned of the Lord your God at Horeb, when the assembly was gathered together, and you said: ‘Let me no longer hear the voice of the Lord my God, and let me no longer see this very great fire, lest I die.’'),
(7, 5, 18, 16, 'As thou desiredst of the Lord thy God in Horeb, when the assembly was gathered together, and saidst: Let me not hear any more the voice of the Lord my God, neither let me see any more this exceeding great fire, lest I die.'),
(4, 5, 18, 17, 'And the LORD said to me, They have well spoken that which they have spoken.'),
(12, 5, 18, 17, 'And the LORD said to me, They have well spoken of that which they have spoken.'),
(3, 5, 18, 17, 'And Jehovah said unto me, They have well said that which they have spoken.'),
(8, 5, 18, 17, 'And the LORD said unto me, They have well said that which they have spoken.'),
(9, 5, 18, 17, 'And the LORD said unto me: ‘They have well said that which they have spoken.'),
(6, 5, 18, 17, 'And Jehovah said unto me, They have well spoken that which they have spoken.'),
(14, 5, 18, 17, 'and Jehovah saith unto me, They have done well that they have spoken;'),
(11, 5, 18, 17, 'And Jehovah will say to me, They did well in what they spake.'),
(13, 5, 18, 17, 'Yahweh said to me, “They have well said that which they have spoken.'),
(10, 5, 18, 17, 'The LORD said to me, “They have well said that which they have spoken.'),
(1, 5, 18, 17, 'Then the LORD said to me, “They have spoken well.'),
(5, 5, 18, 17, 'And the Lord said to me: ‘They have spoken all these things well.'),
(7, 5, 18, 17, 'And the Lord said to me: They have spoken all things well.'),
(4, 5, 18, 18, 'I will raise them up a Prophet from among their brothers, like to you, and will put my words in his mouth; and he shall speak to them all that I shall command him.'),
(12, 5, 18, 18, 'I will raise up to them a prophet from among their brethren, like thee, and will put my words in his mouth; and he shall speak to them all that I shall command him.'),
(3, 5, 18, 18, 'I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.'),
(8, 5, 18, 18, 'I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.'),
(9, 5, 18, 18, 'I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him.'),
(6, 5, 18, 18, 'A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.'),
(14, 5, 18, 18, 'a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him;'),
(11, 5, 18, 18, 'A prophet will I raise up to them from the midst of their brethren, like thee, and I gave my word in his mouth, and he spake to them all that I shall command him.'),
(13, 5, 18, 18, 'I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him.'),
(10, 5, 18, 18, 'I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him.'),
(1, 5, 18, 18, 'I will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him.'),
(5, 5, 18, 18, 'I will raise up a prophet for them, from the midst of their brothers, similar to you. And I will place my words in his mouth, and he will speak to them all the things that I will instruct him.'),
(7, 5, 18, 18, 'm I will raise them up a prophet out of the midst of their brethren like to thee: and I will put my words in his mouth, and he shall speak to them all that I shall command him.'),
(4, 5, 18, 19, 'And it shall come to pass, that whoever will not listen to my words which he shall speak in my name, I will require it of him.'),
(12, 5, 18, 19, 'And it shall come to pass, that whoever will not hearken to my words which he shall speak in my name, I will require it of him.'),
(3, 5, 18, 19, 'And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.'),
(8, 5, 18, 19, 'And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.'),
(9, 5, 18, 19, 'And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My name, I will require it of him.'),
(6, 5, 18, 19, 'And it shall come to pass that the man who hearkeneth not unto my words which he shall speak in my name, I will require it of him.'),
(14, 5, 18, 19, 'and it hath been—the man who doth not hearken unto My words which he doth speak in My name, I require it of him.'),
(11, 5, 18, 19, 'And it was the man who shall not hear to my word which he shall speak in my name, I will require from him.'),
(13, 5, 18, 19, 'It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.'),
(10, 5, 18, 19, 'It shall happen, that whoever will not listen to my words which he shall speak in my name, I will call him to account.'),
(1, 5, 18, 19, 'And I will hold accountable anyone who does not listen to My words that the prophet speaks in My name.'),
(5, 5, 18, 19, 'But against anyone who is not willing to listen to his words, which he will speak in my name, I will stand forth as the avenger.'),
(7, 5, 18, 19, 'And he that will not hear his words, which he shall speak in my name, I will be the revenger.'),
(4, 5, 18, 20, 'But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.'),
(12, 5, 18, 20, 'But the prophet, who shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.'),
(3, 5, 18, 20, 'But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.'),
(8, 5, 18, 20, 'But the prophet, which shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.'),
(9, 5, 18, 20, 'But the prophet, that shall speak a word presumptuously in My name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.’'),
(6, 5, 18, 20, 'But the prophet who shall presume to speak a word in my name that I have not commanded him to speak, or that shall speak in the name of other gods, that prophet shall die.'),
(14, 5, 18, 20, '‘Only, the prophet who presumeth to speak a word in My name—that which I have not commanded him to speak—and who speaketh in the name of other gods—even that prophet hath died.'),
(11, 5, 18, 20, 'But the prophet which shall act proudly to speak the word in my name which I commanded him not to speak, and who shall speak in the name of other gods, and that prophet died.'),
(13, 5, 18, 20, 'But the prophet, who shall speak a word presumptuously in my name, which I have not commanded him to speak, or who shall speak in the name of other gods, that same prophet shall die.”'),
(10, 5, 18, 20, 'But the prophet, who shall speak a word presumptuously in my name, which I have not commanded him to speak, or who shall speak in the name of other gods, that same prophet shall die.”'),
(1, 5, 18, 20, 'But if any prophet dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put to death.”'),
(5, 5, 18, 20, 'But if a prophet, having been corrupted by arrogance, chooses to speak, in my name, things which I did not instruct him to say, or to speak in the name of foreign gods, he shall be put to death.'),
(7, 5, 18, 20, 'But the prophet, who being corrupted with pride, shall speak in my name things that I did not command him to say, or in the name of strange gods, shall be slain.'),
(4, 5, 18, 21, 'And if you say in your heart, How shall we know the word which the LORD has not spoken?'),
(12, 5, 18, 21, 'And if thou shalt say in thy heart, How shall we know the word which the LORD hath not spoken?'),
(3, 5, 18, 21, 'And if thou say in thy heart, How shall we know the word which Jehovah hath not spoken?'),
(8, 5, 18, 21, 'And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?'),
(9, 5, 18, 21, 'And if thou say in thy heart: ‘How shall we know the word which the LORD hath not spoken?’'),
(6, 5, 18, 21, 'And if thou say in thy heart, How shall we know the word that Jehovah hath not spoken?'),
(14, 5, 18, 21, '‘And when thou sayest in thy heart, How do we know the word which Jehovah hath not spoken?—'),
(11, 5, 18, 21, 'And when thou shalt say in thy heart, How shall we know the word which Jehovah spake not?'),
(13, 5, 18, 21, 'If you say in your heart, “How shall we know the word which Yahweh has not spoken?”'),
(10, 5, 18, 21, 'If you say in your heart, “How shall we know the word which the LORD has not spoken?”'),
(1, 5, 18, 21, 'You may ask in your heart, “How can we recognize a message that the LORD has not spoken?”'),
(5, 5, 18, 21, 'But if, in silent thought, you respond: “How will I be able to recognize a word which the Lord has not spoken?”'),
(7, 5, 18, 21, 'And if in silent thought thou answer: How shall I know the word that the Lord hath not spoken?'),
(4, 5, 18, 22, 'When a prophet speaks in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD has not spoken, but the prophet has spoken it presumptuously: you shall not be afraid of him.'),
(12, 5, 18, 22, 'When a prophet speaketh in the name of the LORD, if the thing doth not follow, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.'),
(3, 5, 18, 22, 'when a prophet speaketh in the name of Jehovah, if the thing follow not, nor come to pass, that is the thing which Jehovah hath not spoken: the prophet hath spoken it presumptuously, thou shalt not be afraid of him.'),
(8, 5, 18, 22, 'when a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken: the prophet hath spoken it presumptuously, thou shalt not be afraid of him.'),
(9, 5, 18, 22, 'When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken; the prophet hath spoken it presumptuously, thou shalt not be afraid of him.'),
(6, 5, 18, 22, 'When a prophet speaketh in the name of Jehovah, and the thing followeth not, nor cometh to pass, that is the word which Jehovah hath not spoken; the prophet hath spoken it presumptuously: be not afraid of him.'),
(14, 5, 18, 22, 'that which the prophet speaketh in the name of Jehovah, and the thing is not, and cometh not—it is the word which Jehovah hath not spoken; in presumption hath the prophet spoken it;—thou art not afraid of him.'),
(11, 5, 18, 22, 'The prophet who shall speak in the name of Jehovah, and the word shall not be and shall not come, it is the word that Jehovah spake not; in pride the prophet spake it: thou shalt not be afraid of him.'),
(13, 5, 18, 22, 'when a prophet speaks in the name of Yahweh, if the thing doesn’t follow, nor happen, that is the thing which Yahweh has not spoken: the prophet has spoken it presumptuously, you shall not be afraid of him.'),
(10, 5, 18, 22, 'When a prophet speaks in the name of the LORD, if the thing doesn’t follow, nor happen, that is the thing which the LORD has not spoken: the prophet has spoken it presumptuously, you shall not be afraid of him.'),
(1, 5, 18, 22, 'When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken presumptuously. Do not be afraid of him.'),
(5, 5, 18, 22, 'you shall have this sign. If whatever that prophet predicts in the name of the Lord does not happen, then the Lord has not spoken it. Instead, the prophet has formed it through the swelling of his own mind. And for this reason, you shall not fear him.’ ”'),
(7, 5, 18, 22, 'Thou shalt have this sign: Whatsoever that same prophet foretelleth in the name of the Lord, and it cometh not to pass: that thing the Lord hath not spoken, but the prophet hath forged it by the pride of his mind: and therefore thou shalt not fear him.'),
(4, 5, 19, 1, 'When the LORD your God has cut off the nations, whose land the LORD your God gives you, and you succeed them, and dwell in their cities, and in their houses;'),
(12, 5, 19, 1, 'When the LORD thy God hath cut off the nations, whose land the LORD thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;'),
(3, 5, 19, 1, 'When Jehovah thy God shall cut off the nations, whose land Jehovah thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;'),
(8, 5, 19, 1, 'When the LORD thy God shall cut off the nations, whose land the LORD thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;'),
(9, 5, 19, 1, 'When the LORD thy God shall cut off the nations, whose land the LORD thy God giveth thee, and thou dost succeed them, and dwell in their cities, and in their houses;'),
(6, 5, 19, 1, 'When Jehovah thy God hath cut off the nations whose land Jehovah thy God giveth thee, and thou hast dispossessed them, and dwellest in their cities and in their houses,'),
(14, 5, 19, 1, '‘When Jehovah thy God doth cut off the nations, whose land Jehovah thy God is giving to thee, and thou hast succeeded them, and dwelt in their cities, and in their houses,'),
(11, 5, 19, 1, 'When Jehovah thy God shall cut off the nations which Jehovah thy God gave to thee their land, and thou didst possess and dwell in their cities, and in their houses;'),
(13, 5, 19, 1, 'When Yahweh your God shall cut off the nations, whose land Yahweh your God gives you, and you succeed them, and dwell in their cities, and in their houses;'),
(10, 5, 19, 1, 'When the LORD your God shall cut off the nations, whose land the LORD your God gives you, and you succeed them, and dwell in their cities, and in their houses;'),
(1, 5, 19, 1, 'When the LORD your God has cut off the nations whose land He is giving you, and when you have driven them out and settled in their cities and houses,'),
(5, 5, 19, 1, '“When the Lord your God will have destroyed the nations, whose land he will deliver to you, and when you possess it and live in its cities and buildings,'),
(7, 5, 19, 1, 'When the Lord thy God hath destroyed the nations, whose land he will deliver to thee, and thou shalt possess it, and shalt dwell in the cities and houses thereof :'),
(4, 5, 19, 2, 'You shall separate three cities for you in the middle of your land, which the LORD your God gives you to possess it.'),
(12, 5, 19, 2, 'Thou shalt separate three cities for thee in the midst of thy land which the LORD thy God giveth thee to possess it.'),
(3, 5, 19, 2, 'thou shalt set apart three cities for thee in the midst of thy land, which Jehovah thy God giveth thee to possess it.'),
(8, 5, 19, 2, 'thou shalt separate three cities for thee in the midst of thy land, which the LORD thy God giveth thee to possess it.'),
(9, 5, 19, 2, 'thou shalt separate three cities for thee in the midst of thy land, which the LORD thy GOD giveth thee to possess it.'),
(6, 5, 19, 2, 'thou shalt separate three cities for thyself in the midst of thy land, which Jehovah thy God giveth thee to possess.'),
(14, 5, 19, 2, 'three cities thou dost separate for thee in the midst of thy land which Jehovah thy God is giving to thee to possess it.'),
(11, 5, 19, 2, 'Three cities shalt thou separate to thee in the midst of thy land which Jehovah thy God gave to thee to possess it.'),
(13, 5, 19, 2, 'you shall set apart three cities for you in the midst of your land, which Yahweh your God gives you to possess it.'),
(10, 5, 19, 2, 'you shall set apart three cities for you in the midst of your land, which the LORD your God gives you to possess it.'),
(1, 5, 19, 2, 'then you are to set apart for yourselves three cities within the land that the LORD your God is giving you to possess.'),
(5, 5, 19, 2, 'you shall separate for yourselves three cities in the midst of the land, which the Lord will give to you as a possession,'),
(7, 5, 19, 2, 'Thou shalt separate to thee three cities in the midst of the land, which the Lord will give thee in possession,'),
(4, 5, 19, 3, 'You shall prepare you a way, and divide the coasts of your land, which the LORD your God gives you to inherit, into three parts, that every slayer may flee thither.'),
(12, 5, 19, 3, 'Thou shalt prepare thee a way, and divide the limits of thy land which the LORD thy God giveth thee to inherit, into three parts, that every slayer may flee thither.'),
(3, 5, 19, 3, 'Thou shalt prepare thee the way, and divide the borders of thy land, which Jehovah thy God causeth thee to inherit, into three parts, that every manslayer may flee thither.'),
(8, 5, 19, 3, 'Thou shalt prepare thee the way, and divide the borders of thy land, which the LORD thy God causeth thee to inherit, into three parts, that every manslayer may flee thither.'),
(9, 5, 19, 3, 'Thou shalt prepare thee the way, and divide the borders of thy land, which the LORD thy God causeth thee to inherit, into three parts, that every manslayer may flee thither.'),
(6, 5, 19, 3, 'Thou shalt prepare thee the way, and divide the territory of thy land, which Jehovah thy God giveth thee to inherit, into three parts, so that every slayer may flee thither.'),
(14, 5, 19, 3, 'Thou dost prepare for thee the way, and hast divided into three parts the border of thy land which Jehovah thy God doth cause thee to inherit, and it hath been for the fleeing thither of every man-slayer.'),
(11, 5, 19, 3, 'Thou shalt prepare to thee the way, and divide into three parts the boundary of thy land which Jehovah thy God causes thee to inherit; and it was for every slayer to flee there.'),
(13, 5, 19, 3, 'You shall prepare you the way, and divide the borders of your land, which Yahweh your God causes you to inherit, into three parts, that every manslayer may flee there.'),
(10, 5, 19, 3, 'You shall prepare you the way, and divide the borders of your land, which the LORD your God causes you to inherit, into three parts, that every manslayer may flee there.'),
(1, 5, 19, 3, 'You are to build roads for yourselves and divide into three regions the land that the LORD your God is giving you as an inheritance, so that any manslayer can flee to these cities.'),
(5, 5, 19, 3, 'paving the road carefully. And you shall divide the entire province of your land equally into three parts, so that he who is forced to flee because of manslaughter may have a place nearby to which he may be able to escape.'),
(7, 5, 19, 3, 'Paving diligently the way: and thou shalt divide the whole province of thy land equally into three parts: that he who is forced to flee for manslaughter, may have near at hand whither to escape.'),
(4, 5, 19, 4, 'And this is the case of the slayer, which shall flee thither, that he may live: Whoever kills his neighbor ignorantly, whom he hated not in time past;'),
(12, 5, 19, 4, 'And this is the case of the slayer, who shall flee thither, that he may live: Whoever killeth his neighbor ignorantly, whom he hated not in time past;'),
(3, 5, 19, 4, 'And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbor unawares, and hated him not in time past;'),
(8, 5, 19, 4, 'And this is the case of the manslayer, which shall flee thither and live: whoso killeth his neighbour unawares, and hated him not in time past;'),
(9, 5, 19, 4, 'And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbour unawares, and hated him not in time past;'),
(6, 5, 19, 4, 'And this is the case of the slayer who shall flee thither that he may live: he that smiteth his neighbour unwittingly, whom he hated not previously;'),
(14, 5, 19, 4, 'And this is the matter of the man-slayer who fleeth thither, and hath lived: He who smiteth his neighbour unknowingly, and is not hating him heretofore,'),
(11, 5, 19, 4, 'And this the word of the slayer which shall flee there, and he lived: whoever shall strike his friend, not knowing, and he hated him not from yesterday the third day;'),
(13, 5, 19, 4, 'This is the case of the manslayer, that shall flee there and live: whoever kills his neighbor unawares, and didn’t hate him in time past;'),
(10, 5, 19, 4, 'This is the case of the manslayer, that shall flee there and live: whoever kills his neighbor unawares, and did not hate him in time past;'),
(1, 5, 19, 4, 'Now this is the situation regarding the manslayer who flees to one of these cities to save his life, having killed his neighbor accidentally, without intending to harm him:'),
(5, 5, 19, 4, 'This shall be the law of the killer who flees, whose life is to be saved. Whoever strikes down his neighbor unwillingly, and who has been proven to have had no hatred against him yesterday and the day before,'),
(7, 5, 19, 4, 'This shall be the law of the slayer that fleeth, whose life is to be saved: He that killeth his neighbour ignorantly, and who is proved to have had no hatred against him yesterday and the day before:'),
(4, 5, 19, 5, 'As when a man goes into the wood with his neighbor to hew wood, and his hand fetches a stroke with the ax to cut down the tree, and the head slips from the helve, and lights on his neighbor, that he die; he shall flee to one of those cities, and live:'),
(12, 5, 19, 5, 'As when a man goeth into the wood with his neighbor to hew wood, and his hand maketh a stroke with the ax to cut down the tree, and the head slippeth from the helve, and falleth upon his neighbor, that he dieth: he shall flee to one of these cities, and live:'),
(3, 5, 19, 5, 'as when a man goeth into the forest with his neighbor to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbor, so that he dieth; he shall flee unto one of these cities and live:'),
(8, 5, 19, 5, 'as when a man goeth into the forest with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of these cities and live:'),
(9, 5, 19, 5, 'as when a man goeth into the forest with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of these cities and live;'),
(6, 5, 19, 5, 'as when he goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the iron slippeth from the handle, and lighteth upon his neighbour, that he die; such an one shall flee unto one of these cities, and live;'),
(14, 5, 19, 5, 'even he who cometh in with his neighbour into a forest to hew wood, and his hand hath driven with an axe to cut the tree, and the iron hath slipped from the wood, and hath met his neighbour, and he hath died—he doth flee unto one of these cities, and hath lived,'),
(11, 5, 19, 5, 'And who shall go with his friend into the forest to cut wood, and his hand thrust out with the axe to out down the tree, and the iron slipped from the wood and found his friend, and he died; he shall flee to one of these cities, and he lived:'),
(13, 5, 19, 5, 'as when a man goes into the forest with his neighbor to chop wood, and his hand fetches a stroke with the axe to cut down the tree, and the head slips from the handle, and lights on his neighbor, so that he dies; he shall flee to one of these cities and live:'),
(10, 5, 19, 5, 'as when a man goes into the forest with his neighbor to chop wood, and his hand fetches a stroke with the axe to cut down the tree, and the head slips from the handle, and lights on his neighbor, so that he dies; he shall flee to one of these cities and live:'),
(1, 5, 19, 5, 'If he goes into the forest with his neighbor to cut timber and swings his axe to chop down a tree, but the blade flies off the handle and strikes and kills his neighbor, he may flee to one of these cities to save his life.'),
(5, 5, 19, 5, 'such that he had gone with him into the forest simply to cut wood, and in cutting down the tree, the axe slipped from his hand, or the iron slipped from the handle, and it struck his friend and killed him: he shall flee to one of the cities stated above, and he shall live.'),
(7, 5, 19, 5, 'But to have gone with him to the wood to hew wood, and in cutting down the tree the axe slipped out of his hand, and the iron slipping from the handle struck his friend, and killed him: he shall flee to one of the cities aforesaid, and live:'),
(4, 5, 19, 6, 'Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.'),
(12, 5, 19, 6, 'Lest the avenger of blood shall pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.'),
(3, 5, 19, 6, 'lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, inasmuch as he hated him not in time past.'),
(8, 5, 19, 6, 'lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, inasmuch as he hated him not in time past.'),
(9, 5, 19, 6, 'lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not deserving of death, inasmuch as he hated him not in time past.'),
(6, 5, 19, 6, 'lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, since he hated him not previously.'),
(14, 5, 19, 6, 'lest the redeemer of blood pursue after the man-slayer when his heart is hot, and hath overtaken him (because the way is great), and hath smitten him—the life, and he hath no sentence of death, for he is not hating him heretofore;'),
(11, 5, 19, 6, 'Lest the nearest relative of blood shall pursue after the slayer when his heart shall be warm, and overtaking him, for the way shall be great, and he smote him in soul; and to him not the judgment of death for he hated him not from yesterday the third day.'),
(13, 5, 19, 6, 'lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and strike him mortally; whereas he was not worthy of death, inasmuch as he didn’t hate him in time past.'),
(10, 5, 19, 6, 'lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and strike him mortally; whereas he was not worthy of death, inasmuch as he did not hate him in time past.'),
(1, 5, 19, 6, 'Otherwise, the avenger of blood might pursue the manslayer in a rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any harm.'),
(5, 5, 19, 6, 'Otherwise, perhaps the near relative of him whose blood was shed, impelled by his grief, might pursue and apprehend him, unless the way is too long, and he might strike down the life of him who is not guilty unto death, since he had demonstrated that he had no prior hatred against him who was slain.'),
(7, 5, 19, 6, 'Lest perhaps the next kinsman of him whose blood was shed, pushed on by his grief should pursue, and apprehend him. if the way be too long, and take away the life of him who is not guilty of death, because he is proved to have had no hatred before against him that was slain.'),
(4, 5, 19, 7, 'Why I command you, saying, You shall separate three cities for you.'),
(12, 5, 19, 7, 'Wherefore I command thee, saying, Thou shalt separate three cities for thee.'),
(3, 5, 19, 7, 'Wherefore I command thee, saying, Thou shalt set apart three cities for thee.'),
(8, 5, 19, 7, 'Wherefore I command thee, saying, Thou shalt separate three cities for thee.'),
(9, 5, 19, 7, 'Wherefore I command thee, saying: ‘Thou shalt separate three cities for thee.’'),
(6, 5, 19, 7, 'Therefore I command thee, saying, Thou shalt separate three cities for thyself.'),
(14, 5, 19, 7, 'therefore I am commanding thee, saying, Three cities thou dost separate to thee.'),
(11, 5, 19, 7, 'For this I command thee, saying, Three cities thou shalt separate to thee.'),
(13, 5, 19, 7, 'Therefore I command you, saying, You shall set apart three cities for yourselves.'),
(10, 5, 19, 7, 'Therefore I command you, saying, You shall set apart three cities for yourselves.'),
(1, 5, 19, 7, 'This is why I am commanding you to set apart for yourselves three cities.'),
(5, 5, 19, 7, 'For this reason, I instruct you to separate three cities at equal distance from one another.'),
(7, 5, 19, 7, 'Therefore I command thee, that thou separate three cities at equal distance one from another.'),
(4, 5, 19, 8, 'And if the LORD your God enlarge your coast, as he has sworn to your fathers, and give you all the land which he promised to give to your fathers;'),
(12, 5, 19, 8, 'And if the LORD thy God shall enlarge thy limits, as he hath sworn to thy fathers, and give thee all the land which he promised to give to thy fathers;'),
(3, 5, 19, 8, 'And if Jehovah thy God enlarge thy border, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;'),
(8, 5, 19, 8, 'And if the LORD thy God enlarge thy border, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;'),
(9, 5, 19, 8, 'And if the LORD thy God enlarge thy border, as He hath sworn unto thy fathers, and give thee all the land which He promised to give unto thy fathers—'),
(6, 5, 19, 8, 'And if Jehovah thy God enlarge thy border, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers'),
(14, 5, 19, 8, '‘And if Jehovah thy God doth enlarge thy border, as He hath sworn to thy fathers, and hath given to thee all the land which He hath spoken to give to thy fathers—'),
(11, 5, 19, 8, 'And if Jehovah thy God shall enlarge thy bound as he sware to thy fathers, and give to thee all the land which he spake to give to thy fathers;'),
(13, 5, 19, 8, 'If Yahweh your God enlarges your border, as he has sworn to your fathers, and gives you all the land which he promised to give to your fathers;'),
(10, 5, 19, 8, 'If the LORD your God enlarges your border, as he has sworn to your fathers, and gives you all the land which he promised to give to your fathers;'),
(1, 5, 19, 8, 'And if the LORD your God enlarges your territory, as He swore to your fathers, and gives you all the land He promised them,'),
(5, 5, 19, 8, 'And when the Lord your God will have enlarged your borders, just as he swore to your fathers, and when he will have given to you all the land that he has promised to them,'),
(7, 5, 19, 8, 'And when the Lord thy God shall have enlarged thy borders, as he swore to thy fathers, and shall give thee all the land that he promised them,'),
(4, 5, 19, 9, 'If you shall keep all these commandments to do them, which I command you this day, to love the LORD your God, and to walk ever in his ways; then shall you add three cities more for you, beside these three:'),
(12, 5, 19, 9, 'If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, besides these three:'),
(3, 5, 19, 9, 'if thou shalt keep all this commandment to do it, which I command thee this day, to love Jehovah thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, besides these three:'),
(8, 5, 19, 9, 'if thou shalt keep all this commandment to do it, which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:'),
(9, 5, 19, 9, 'if thou shalt keep all this commandment to do it, which I command thee this day, to love the LORD thy God, and to walk ever in His ways—then shalt thou add three cities more for thee, beside these three;'),
(6, 5, 19, 9, '(if thou keep all this commandment to do it, which I command thee this day, to love Jehovah thy God, and to walk in his ways continually), then shalt thou add three cities more for thyself to these three,'),
(14, 5, 19, 9, 'when thou keepest all this command to do it, which I am commanding thee to-day, to love Jehovah thy God, and to walk in His ways all the days—then thou hast added to thee yet three cities to these three;'),
(11, 5, 19, 9, 'If thou shalt watch all this command to do it, which I command thee this day, to love Jehovah thy God and to go in his ways all the days; and thou shalt add to thee yet three cities upon these three.'),
(13, 5, 19, 9, 'if you keep all this commandment to do it, which I command you this day, to love Yahweh your God, and to walk ever in his ways; then you shall add three cities more for yourselves, besides these three:'),
(10, 5, 19, 9, 'if you keep all this commandment to do it, which I command you this day, to love the LORD your God, and to walk ever in his ways; then you shall add three cities more for yourselves, besides these three:'),
(1, 5, 19, 9, 'and if you carefully keep all these commandments I am giving you today, loving the LORD your God and walking in His ways at all times, then you are to add three more cities to these three.'),
(5, 5, 19, 9, '(but this is only so if you will keep his commandments and do the things which I instruct to you this day, so that you love the Lord your God, and walk in his ways at all times) you shall add for yourselves three other cities, and so you shall double the number of the three cities stated above.'),
(7, 5, 19, 9, '(Yet so, if thou keep his commandments, and do the things which I command thee this day, that thou love the Lord thy God, and walk in his ways at all times) thou shalt add to thee other three cities, and shalt double the number of the three cities aforesaid:'),
(4, 5, 19, 10, 'That innocent blood be not shed in your land, which the LORD your God gives you for an inheritance, and so blood be on you.'),
(12, 5, 19, 10, 'That innocent blood may not be shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.'),
(3, 5, 19, 10, 'that innocent blood be not shed in the midst of thy land, which Jehovah thy God giveth thee for an inheritance, and so blood be upon thee.'),
(8, 5, 19, 10, 'that innocent blood be not shed in the midst of thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.'),
(9, 5, 19, 10, 'that innocent blood be not shed in the midst of thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.'),
(6, 5, 19, 10, 'that innocent blood be not shed in the midst of thy land which Jehovah thy God giveth thee for an inheritance, and blood come not upon thee.'),
(14, 5, 19, 10, 'and innocent blood is not shed in the midst of thy land which Jehovah thy God is giving to thee—an inheritance, and there hath been upon thee blood.'),
(11, 5, 19, 10, 'And innocent blood shall not be poured out in the midst of thy land which Jehovah thy God gave to thee an inheritance, and bloods were upon thee.'),
(13, 5, 19, 10, 'that innocent blood not be shed in the midst of your land, which Yahweh your God gives you for an inheritance, and so blood be on you.'),
(10, 5, 19, 10, 'that innocent blood not be shed in the midst of your land, which the LORD your God gives you for an inheritance, and so blood be on you.'),
(1, 5, 19, 10, 'Thus innocent blood will not be shed in the land that the LORD your God is giving you as an inheritance, so that you will not be guilty of bloodshed.'),
(5, 5, 19, 10, 'So may innocent blood not be shed in the midst of the land which the Lord your God will give you to possess, lest you be guilty of blood.'),
(7, 5, 19, 10, 'That innocent blood may not be shed in the midst of the land which the Lord thy God will give thee to possess, lest thou be guilty of blood.'),
(4, 5, 19, 11, 'But if any man hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally that he die, and flees into one of these cities:'),
(12, 5, 19, 11, 'But if any man shall hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally, that he dieth, and he shall flee into one of these cities:'),
(3, 5, 19, 11, 'But if any man hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally so that he dieth, and he flee into one of these cities;'),
(8, 5, 19, 11, 'But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die; and he flee into one of these cities:'),
(9, 5, 19, 11, 'But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die; and he flee into one of these cities;'),
(6, 5, 19, 11, 'But if a man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and he flee into one of these cities,'),
(14, 5, 19, 11, '‘And when a man is hating his neighbour, and hath lain in wait for him, and risen against him, and smitten him—the life, and he hath died, and he hath fled unto one of these cities,'),
(11, 5, 19, 11, 'And if there shall be a man hating his friend and lying in wait for him, and he rose up against him and smote him in soul, and he died, and he fled to one of these cities:'),
(13, 5, 19, 11, 'But if any man hates his neighbor, and lies in wait for him, and rises up against him, and strikes him mortally so that he dies, and he flees into one of these cities;'),
(10, 5, 19, 11, 'But if any man hates his neighbor, and lies in wait for him, and rises up against him, and strikes him mortally so that he dies, and he flees into one of these cities;'),
(1, 5, 19, 11, 'If, however, a man hates his neighbor and lies in wait, attacks him and kills him, and then flees to one of these cities,'),
(5, 5, 19, 11, 'But if anyone, having hatred for his neighbor, will have lain in ambush for his life, and, rising up, will have struck him, and he will have died, and if he will have fled to one of the cities stated above,'),
(7, 5, 19, 11, 'But if any man hating his neighbour, lie in wait for his life, and rise and strike him, and he die, and he flee to one of the cities aforesaid,'),
(4, 5, 19, 12, 'Then the elders of his city shall send and fetch him there, and deliver him into the hand of the avenger of blood, that he may die.'),
(12, 5, 19, 12, 'Then the elders of his city shall send and bring him thence, and deliver him into the hand of the avenger of blood, that he may die.'),
(3, 5, 19, 12, 'then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.'),
(8, 5, 19, 12, 'then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.'),
(9, 5, 19, 12, 'then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.'),
(6, 5, 19, 12, 'then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.'),
(14, 5, 19, 12, 'then the elders of his city have sent and taken him from thence, and given him into the hand of the redeemer of blood, and he hath died;'),
(11, 5, 19, 12, 'And the old men of his city sent and took him from there and gave him into the hand of the nearest relative of blood, and he died.'),
(13, 5, 19, 12, 'then the elders of his city shall send and bring him there, and deliver him into the hand of the avenger of blood, that he may die.'),
(10, 5, 19, 12, 'then the elders of his city shall send and bring him there, and deliver him into the hand of the avenger of blood, that he may die.'),
(1, 5, 19, 12, 'the elders of his city must send for him, bring him back, and hand him over to the avenger of blood to die.'),
(5, 5, 19, 12, 'the elders of his city shall send, and they shall take him from the place of refuge, and they shall deliver him into the hand of the relative of him whose blood was shed, and he shall die.'),
(7, 5, 19, 12, 'The ancients of his city shall send, and take him out of the place of refuge, and shall deliver him into the hand of the kinsman of him whose blood was shed, and he shall die.'),
(4, 5, 19, 13, 'Your eye shall not pity him, but you shall put away the guilt of innocent blood from Israel, that it may go well with you.'),
(12, 5, 19, 13, 'Thy eye shall not pity him, but thou shall remove the guilt of innocent blood from Israel, that it may be well with thee.'),
(3, 5, 19, 13, 'Thine eye shall not pity him, but thou shalt put away the innocent blood from Israel, that it may go well with thee.'),
(8, 5, 19, 13, 'Thine eye shall not pity him, but thou shalt put away the innocent blood from Israel, that it may go well with thee.'),
(9, 5, 19, 13, 'Thine eye shall not pity him, but thou shalt put away the blood of the innocent from Israel, that it may go well with thee.'),
(6, 5, 19, 13, 'Thine eye shall not spare him; and thou shalt put away innocent blood from Israel, that it may be well with thee.'),
(14, 5, 19, 13, 'thine eye hath no pity on him, and thou hast put away the innocent blood from Israel, and it is well with thee.'),
(11, 5, 19, 13, 'Thine eye shall not pity him and put away innocent blood from Israel, and it was well to thee.'),
(13, 5, 19, 13, 'Your eye shall not pity him, but you shall put away the innocent blood from Israel, that it may go well with you.'),
(10, 5, 19, 13, 'Your eye shall not pity him, but you shall put away the innocent blood from Israel, that it may go well with you.'),
(1, 5, 19, 13, 'You must show him no pity. You are to purge from Israel the guilt of shedding innocent blood, that it may go well with you.'),
(5, 5, 19, 13, 'You shall not take pity on him, and so shall you take away the blood of the innocent from Israel, so that it may be well with you.'),
(7, 5, 19, 13, 'Thou shalt not pity him, and thou shalt take away the guilt of innocent blood out of Israel, that it may be well with thee.'),
(4, 5, 19, 14, 'You shall not remove your neighbor’s landmark, which they of old time have set in your inheritance, which you shall inherit in the land that the LORD your God gives you to possess it.'),
(12, 5, 19, 14, 'Thou shalt not remove thy neighbor’s landmark, which they of old time have set in thy inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.'),
(3, 5, 19, 14, 'Thou shalt not remove thy neighbor’s landmark, which they of old time have set, in thine inheritance which thou shalt inherit, in the land that Jehovah thy God giveth thee to possess it.'),
(8, 5, 19, 14, 'Thou shalt not remove thy neighbour’s landmark, which they of old time have set, in thine inheritance which thou shalt inherit, in the land that the LORD thy God giveth thee to possess it.'),
(9, 5, 19, 14, 'Thou shalt not remove thy neighbour’s landmark, which they of old time have set, in thine inheritance which thou shalt inherit, in the land that the LORD thy God giveth thee to possess it.'),
(6, 5, 19, 14, 'Thou shalt not remove thy neighbour’s landmark, which they of old time have fixed in thine inheritance, which thou shalt inherit in the land which Jehovah thy God giveth thee to possess.'),
(14, 5, 19, 14, '‘Thou dost not remove a border of thy neighbour, which they of former times have made, in thine inheritance, which thou dost inherit in the land which Jehovah thy God is giving to thee to possess it.'),
(11, 5, 19, 14, 'Thou shalt not remove the boundary of thy neighbor which they at first set bounds in thine inheritance which thou shalt inherit in the land which Jehovah thy God gave to thee to inherit it.'),
(13, 5, 19, 14, 'You shall not remove your neighbor’s landmark, which they of old time have set, in your inheritance which you shall inherit, in the land that Yahweh your God gives you to possess it.'),
(10, 5, 19, 14, 'You shall not remove your neighbor’s landmark, which they of old time have set, in your inheritance which you shall inherit, in the land that the LORD your God gives you to possess it.'),
(1, 5, 19, 14, 'You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to possess.'),
(5, 5, 19, 14, 'You shall not take up or move the landmark of your neighbor, which those before you have placed, in your possession that the Lord your God will give to you, in the land you will receive to possess.'),
(7, 5, 19, 14, 'Thou shalt not take nor remove thy neighbour’s landmark, which thy predecessors have set in thy possession. which the Lord thy God will give thee in the land that thou shalt receive to possess.'),
(4, 5, 19, 15, 'One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.'),
(12, 5, 19, 15, 'One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth; at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.'),
(3, 5, 19, 15, 'One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.'),
(8, 5, 19, 15, 'One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.'),
(9, 5, 19, 15, 'One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth; at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be establishment'),
(6, 5, 19, 15, 'One witness shall not rise up against a man for any iniquity, and for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.'),
(14, 5, 19, 15, '‘One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.'),
(11, 5, 19, 15, 'One witness shall not rise up against a man for any iniquity, and for any sin, in any sin which he shall sin; by the mouth of two witnesses or by the mouth of three witnesses the word shall be established.'),
(13, 5, 19, 15, 'One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.'),
(10, 5, 19, 15, 'One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall every word be established.'),
(1, 5, 19, 15, 'A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or three witnesses.'),
(5, 5, 19, 15, 'One witness shall not stand against another, no matter what the sin or outrage may be. For every word shall stand by the mouth of two or three witnesses.'),
(7, 5, 19, 15, 'One witness shall not rise up against any man, whatsoever the sin or wickedness be: but in the mouth of two or three witnesses every word shall stand.'),
(4, 5, 19, 16, 'If a false witness rise up against any man to testify against him that which is wrong;'),
(12, 5, 19, 16, 'If a false witness shall rise up against any man to testify against him that which is wrong;'),
(3, 5, 19, 16, 'If an unrighteous witness rise up against any man to testify against him of wrong-doing,'),
(8, 5, 19, 16, 'If an unrighteous witness rise up against any man to testify against him of wrong-doing;'),
(9, 5, 19, 16, 'If an unrighteous witness rise up against any man to bear perverted witness against him;'),
(6, 5, 19, 16, 'If an unrighteous witness rise up against any man to testify against him of an offence;'),
(14, 5, 19, 16, '‘When a violent witness doth rise against a man, to testify against him apostasy,'),
(11, 5, 19, 16, 'If a witness of wrong shall rise up against a man to testify apostasy against him;'),
(13, 5, 19, 16, 'If an unrighteous witness rise up against any man to testify against him of wrongdoing,'),
(10, 5, 19, 16, 'If an unrighteous witness rise up against any man to testify against him of wrongdoing,'),
(1, 5, 19, 16, 'If a false witness testifies against someone, accusing him of a crime,'),
(5, 5, 19, 16, 'If a lying witness will have stood against a man, accusing him of a transgression,'),
(7, 5, 19, 16, 'If a lying witness stand against a man, accusing him of transgression,'),
(4, 5, 19, 17, 'Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;'),
(12, 5, 19, 17, 'Then both the men between whom the controversy is shall stand before the LORD, before the priests, and the judges, who shall be in those days;'),
(3, 5, 19, 17, 'then both the men, between whom the controversy is, shall stand before Jehovah, before the priests and the judges that shall be in those days;'),
(8, 5, 19, 17, 'then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges which shall be in those days;'),
(9, 5, 19, 17, 'then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges that shall be in those days.'),
(6, 5, 19, 17, 'then both the men between whom the controversy is shall stand before Jehovah, before the priests and the judges that shall be in those days;'),
(14, 5, 19, 17, 'then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days,'),
(11, 5, 19, 17, 'And the two men to whom is the contention stood before Jehovah, before the priests and the judges who shall be in those days;'),
(13, 5, 19, 17, 'then both the men, between whom the controversy is, shall stand before Yahweh, before the priests and the judges who shall be in those days;'),
(10, 5, 19, 17, 'then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges who shall be in those days;'),
(1, 5, 19, 17, 'both parties to the dispute must stand in the presence of the LORD, before the priests and judges who are in office at that time.'),
(5, 5, 19, 17, 'both of those whose case it is shall stand before the Lord in the sight of the priests and the judges who shall be in those days.'),
(7, 5, 19, 17, 'Both of them, between whom the controversy is, shall stand before the Lord in the sight of the priests and the judges that shall be in those days.'),
(4, 5, 19, 18, 'And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and has testified falsely against his brother;'),
(12, 5, 19, 18, 'And the judges shall make diligent inquisition: and behold, if the witness is a false witness, and hath testified falsely against his brother;'),
(3, 5, 19, 18, 'and the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and have testified falsely against his brother;'),
(8, 5, 19, 18, 'and the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;'),
(9, 5, 19, 18, 'And the judges shall inquire diligently; and, behold, if the witness be a false witness, and hath testified falsely against his brother;'),
(6, 5, 19, 18, 'and the judges shall make thorough inquiry; and if the witness be a false witness, and he have testified falsely against his brother,'),
(14, 5, 19, 18, 'and the judges have searched diligently, and lo, the witness is a false witness, a falsehood he hath testified against his brother:'),
(11, 5, 19, 18, 'And the judges sought out diligently; and behold, a witness of falsehood, the witness of falsehood testified against his brother;'),
(13, 5, 19, 18, 'and the judges shall make diligent inquisition: and, behold, if the witness is a false witness, and has testified falsely against his brother;'),
(10, 5, 19, 18, 'and the judges shall make diligent inquisition: and, look, if the witness is a false witness, and has testified falsely against his brother;'),
(1, 5, 19, 18, 'The judges shall investigate thoroughly, and if the witness is proven to be a liar who has falsely accused his brother,'),
(5, 5, 19, 18, 'And when, after a very diligent examination, they will have found that the false witness had told a lie against his brother,'),
(7, 5, 19, 18, 'And when after most diligent inquisition, they shall find that the false witness hath told a lie against his brother:'),
(4, 5, 19, 19, 'Then shall you do to him, as he had thought to have done to his brother: so shall you put the evil away from among you.'),
(12, 5, 19, 19, 'Then shall ye do to him, as he had thought to do to his brother: so shalt thou remove the evil from among you.'),
(3, 5, 19, 19, 'then shall ye do unto him, as he had thought to do unto his brother: so shalt thou put away the evil from the midst of thee.'),
(8, 5, 19, 19, 'then shall ye do unto him, as he had thought to do unto his brother: so shalt thou put away the evil from the midst of thee.'),
(9, 5, 19, 19, 'then shall ye do unto him, as he had purposed to do unto his brother; so shalt thou put away the evil from the midst of thee.'),
(6, 5, 19, 19, 'then shall ye do unto him as he had thought to have done unto his brother; and thou shalt put evil away from thy midst.'),
(14, 5, 19, 19, '‘Then ye have done to him as he devised to do to his brother, and thou hast put away the evil thing out of thy midst,'),
(11, 5, 19, 19, 'And ye did to him as he purposed to do to his brother: and put away evil from the midst of thee.'),
(13, 5, 19, 19, 'then you shall do to him as he had thought to do to his brother: so you shall put away the evil from the midst of you.'),
(10, 5, 19, 19, 'then you shall do to him as he had thought to do to his brother: so you shall put away the evil from the midst of you.'),
(1, 5, 19, 19, 'you must do to him as he intended to do to his brother. So you must purge the evil from among you.'),
(5, 5, 19, 19, 'they shall render to him just as he intended to do to his brother. And so shall you take away the evil from your midst.'),
(7, 5, 19, 19, 'They shall render to him as he meant to do to his brother, and thou shalt take away the evil out of the midst of thee:'),
(4, 5, 19, 20, 'And those which remain shall hear, and fear, and shall from now on commit no more any such evil among you.'),
(12, 5, 19, 20, 'And those who remain shall hear, and fear, and shall henceforth commit no more any such evil among you.'),
(3, 5, 19, 20, 'And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee.'),
(8, 5, 19, 20, 'And those which remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee.'),
(9, 5, 19, 20, 'And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee.'),
(6, 5, 19, 20, 'And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in thy midst.'),
(14, 5, 19, 20, 'and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst;'),
(11, 5, 19, 20, 'And they remaining shall hear, and fear, and shall no more add to do according to this evil word in the midst of thee.'),
(13, 5, 19, 20, 'Those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of you.'),
(10, 5, 19, 20, 'Those who remain shall hear, and fear, and shall hereafter commit no more any such evil in the midst of you.'),
(1, 5, 19, 20, 'Then the rest of the people will hear and be afraid, and they will never again do anything so evil among you.'),
(5, 5, 19, 20, 'Then the others, upon hearing this, will be afraid, and they will by no means dare to do such things.'),
(7, 5, 19, 20, 'That others hearing may fear, and may not dare to do such things.'),
(4, 5, 19, 21, 'And your eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.'),
(12, 5, 19, 21, 'And thy eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.'),
(3, 5, 19, 21, 'And thine eyes shall not pity; life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.'),
(8, 5, 19, 21, 'And thine eye shall not pity; life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.'),
(9, 5, 19, 21, 'And thine eye shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.'),
(6, 5, 19, 21, 'And thine eye shall not spare: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.'),
(14, 5, 19, 21, 'and thine eye doth not pity—life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.'),
(11, 5, 19, 21, 'And thine eye shall not pity; soul for soul, eye for eye, tooth for tooth, hand for hand, and foot for foot.'),
(13, 5, 19, 21, 'Your eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.'),
(10, 5, 19, 21, 'Your eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.'),
(1, 5, 19, 21, 'You must show no pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.'),
(5, 5, 19, 21, 'You shall not take pity on him. Instead, you shall require a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot.”'),
(7, 5, 19, 21, '21Thou shalt not pity him, but shalt require life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.'),
(4, 5, 20, 1, 'When you go out to battle against your enemies, and see horses, and chariots, and a people more than you, be not afraid of them: for the LORD your God is with you, which brought you up out of the land of Egypt.'),
(12, 5, 20, 1, 'When thou goest out to battle against thy enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, who brought thee out of the land of Egypt.'),
(3, 5, 20, 1, 'When thou goest forth to battle against thine enemies, and seest horses, and chariots, and a people more than thou, thou shalt not be afraid of them; for Jehovah thy God is with thee, who brought thee up out of the land of Egypt.'),
(8, 5, 20, 1, 'When thou goest forth to battle against thine enemies, and seest horses, and chariots, and a people more than thou, thou shalt not be afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.'),
(9, 5, 20, 1, 'When thou goest forth to battle against thine enemies, and seest horses, and chariots, and a people more than thou, thou shalt not be afraid of them; for the LORD thy God is with thee, who brought thee up out of the land of Egypt.'),
(6, 5, 20, 1, 'When thou goest out to war against thine enemies, and seest horses, and chariots, [and] a people more numerous than thou, thou shalt not fear them; for Jehovah thy God is with thee, who brought thee up out of the land of Egypt.'),
(14, 5, 20, 1, 'When thou goest out to battle against thine enemy, and hast seen horse and chariot—a people more numerous than thou—thou art not afraid of them, for Jehovah thy God is with thee, who is bringing thee up out of the land of Egypt;'),
(11, 5, 20, 1, 'When thou shalt go forth to war against thine enemy, and thou sawest horse and chariot, a multitude of people more than thou, thou shalt not be afraid of them, for Jehovah thy God is with thee, he bringing thee up out of the land of Egypt.'),
(13, 5, 20, 1, 'When you go forth to battle against your enemies, and see horses, chariots, and a people more than you, you shall not be afraid of them; for Yahweh your God is with you, who brought you up out of the land of Egypt.'),
(10, 5, 20, 1, 'When you go forth to battle against your enemies, and see horses, chariots, and a people more than you, you shall not be afraid of them; for the LORD your God is with you, who brought you up out of the land of Egypt.'),
(1, 5, 20, 1, 'When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out of the land of Egypt, is with you.'),
(5, 5, 20, 1, '“If you go out to battle against your enemies, and you see horsemen and chariots, and that the multitude of your adversary’s army is greater than your own, you shall not fear them. For the Lord your God, who led you away from the land of Egypt, is with you.'),
(7, 5, 20, 1, 'If thou go out to war against thy enemies, and see horsemen and chariots, and the numbers of the enemy’s army greater than thine, thou shalt not fear them: because the Lord thy God is with thee, who brought thee out of the land of Egypt.'),
(4, 5, 20, 2, 'And it shall be, when you are come near to the battle, that the priest shall approach and speak to the people,'),
(12, 5, 20, 2, 'And it shall be when ye are come nigh to the battle, that the priest shall approach and speak to the people,'),
(3, 5, 20, 2, 'And it shall be, when ye draw nigh unto the battle, that the priest shall approach and speak unto the people,'),
(8, 5, 20, 2, 'And it shall be, when ye draw nigh unto the battle, that the priest shall approach and speak unto the people,'),
(9, 5, 20, 2, 'And it shall be, when ye draw nigh unto the battle, that the priest shall approach and speak unto the people,'),
(6, 5, 20, 2, 'And it shall be, when ye approach unto the battle, that the priest shall draw near and speak unto the people,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 5, 20, 2, 'and it hath been, in your drawing near unto the battle, that the priest hath come nigh, and spoken unto the people,'),
(11, 5, 20, 2, 'And it was in your coming near to the war, and the priest approached and spake to the people,'),
(13, 5, 20, 2, 'It shall be, when you draw near to the battle, that the priest shall approach and speak to the people,'),
(10, 5, 20, 2, 'It shall be, when you draw near to the battle, that the priest shall approach and speak to the people,'),
(1, 5, 20, 2, 'When you are about to go into battle, the priest is to come forward and address the army,'),
(5, 5, 20, 2, 'Then, as the battle now draws near, the priest shall stand before the front ranks, and he shall speak to the people in this manner:'),
(7, 5, 20, 2, 'And when the battle is now at hand, the priest shall stand before the army, and shall speak to the people in this manner:'),
(4, 5, 20, 3, 'And shall say to them, Hear, O Israel, you approach this day to battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be you terrified because of them;'),
(12, 5, 20, 3, 'And shall say to them, Hear, O Israel, ye approach this day to battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;'),
(3, 5, 20, 3, 'and shall say unto them, Hear, O Israel, ye draw nigh this day unto battle against your enemies: let not your heart faint; fear not, nor tremble, neither be ye affrighted at them;'),
(8, 5, 20, 3, 'and shall say unto them, Hear, O Israel, ye draw nigh this day unto battle against your enemies: let not your heart faint; fear not, nor tremble, neither be ye affrighted at them;'),
(9, 5, 20, 3, 'and shall say unto them: ‘Hear, O Israel, ye draw nigh this day unto battle against your enemies; let not your heart faint; fear not, nor be alarmed, neither be ye affrighted at them;'),
(6, 5, 20, 3, 'and shall say unto them, Hear, Israel, ye are approaching this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be afraid of them;'),
(14, 5, 20, 3, 'and said unto them, Hear, Israel, ye are drawing near to-day to battle against your enemies, let not your hearts be tender, fear not, nor make haste, nor be terrified at their presence,'),
(11, 5, 20, 3, 'And he said to them, Hear, O Israel; ye come near this day to war against your enemies: your heart shall not be cast down, ye shall not fear, and ye shall not take flight, and ye shall not be terrified from their face.'),
(13, 5, 20, 3, 'and shall tell them, “Hear, Israel, you draw near this day to battle against your enemies: don’t let your heart faint; don’t be afraid, nor tremble, neither be scared of them;'),
(10, 5, 20, 3, 'and shall tell them, “Hear, Israel, you draw near this day to battle against your enemies: do not let your heart faint; do not be afraid, nor tremble, neither be scared of them;'),
(1, 5, 20, 3, 'saying to them, “Hear, O Israel, today you are going into battle with your enemies. Do not be fainthearted or afraid; do not be alarmed or terrified because of them.'),
(5, 5, 20, 3, '‘Listen, O Israel! Today you engage in a battle against your enemies. Do not let your heart be overwhelmed with fear. Do not be apprehensive. Do not yield. You should have no dread of them.'),
(7, 5, 20, 3, 'Hear, O Israel, you join battle this day against your enemies, let not your heart be dismayed, be not afraid, do not give back, fear ye them not:'),
(4, 5, 20, 4, 'For the LORD your God is he that goes with you, to fight for you against your enemies, to save you.'),
(12, 5, 20, 4, 'For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.'),
(3, 5, 20, 4, 'for Jehovah your God is he that goeth with you, to fight for you against your enemies, to save you.'),
(8, 5, 20, 4, 'for the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.'),
(9, 5, 20, 4, 'for the LORD your God is He that goeth with you, to fight for you against your enemies, to save you.’'),
(6, 5, 20, 4, 'for Jehovah your God is he that goeth with you, to fight for you against your enemies, to save you.'),
(14, 5, 20, 4, 'for Jehovah your God is He who is going with you, to fight for you with your enemies—to save you.'),
(11, 5, 20, 4, 'For Jehovah your God goes with you to war with you against your enemies, to save you.'),
(13, 5, 20, 4, 'for Yahweh your God is he who goes with you, to fight for you against your enemies, to save you.”'),
(10, 5, 20, 4, 'for the LORD your God is he who goes with you, to fight for you against your enemies, to save you.”'),
(1, 5, 20, 4, 'For the LORD your God goes with you to fight for you against your enemies, to give you the victory.”'),
(5, 5, 20, 4, 'For the Lord your God is in your midst, and he will contend against your enemies on your behalf, so that he may rescue you from peril.’'),
(7, 5, 20, 4, 'Because the Lord your God is in the midst of you, and will fight for you against your enemies, to deliver you from danger.'),
(4, 5, 20, 5, 'And the officers shall speak to the people, saying, What man is there that has built a new house, and has not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.'),
(12, 5, 20, 5, 'And the officers shall speak to the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he should die in the battle, and another man should dedicate it.'),
(3, 5, 20, 5, 'And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.'),
(8, 5, 20, 5, 'And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.'),
(9, 5, 20, 5, 'And the officers shall speak unto the people, saying: ‘What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.'),
(6, 5, 20, 5, 'And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return unto his house, lest he die in the battle, and another man dedicate it.'),
(14, 5, 20, 5, 'And the authorities have spoken unto the people, saying, Who is the man that hath built a new house, and hath not dedicated it?—let him go and turn back to his house, lest he die in battle, and another man dedicate it.'),
(11, 5, 20, 5, 'And the scribes spake to the people, saying, What man who built a new house and consecrated it not? be shall go and turn back to his house, lest he shall die in the war, and another man shall consecrate it.'),
(13, 5, 20, 5, 'The officers shall speak to the people, saying, “What man is there who has built a new house, and has not dedicated it? Let him go and return to his house, lest he die in the battle, and another man dedicate it.'),
(10, 5, 20, 5, 'The officers shall speak to the people, saying, “What man is there who has built a new house, and has not dedicated it? Let him go and return to his house, lest he die in the battle, and another man dedicate it.'),
(1, 5, 20, 5, 'Furthermore, the officers are to address the army, saying, “Has any man built a new house and not dedicated it? Let him return home, or he may die in battle and another man dedicate it.'),
(5, 5, 20, 5, 'Likewise, the officers shall proclaim, throughout every company, in the hearing of the soldiers: ‘What man is there who has built a new house, and has not dedicated it? Let him go and return to his house, lest perhaps he may die in the battle, and another man may dedicate it.'),
(7, 5, 20, 5, 'And the captains shall proclaim through every band in the hearing of the army: What man is there, that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.'),
(4, 5, 20, 6, 'And what man is he that has planted a vineyard, and has not yet eaten of it? let him also go and return to his house, lest he die in the battle, and another man eat of it.'),
(12, 5, 20, 6, 'And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return to his house, lest he should die in the battle, and another man should eat of it.'),
(3, 5, 20, 6, 'And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.'),
(8, 5, 20, 6, 'And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.'),
(9, 5, 20, 6, 'And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.'),
(6, 5, 20, 6, 'And what man is there that hath planted a vineyard, and hath not eaten of it? let him go and return unto his house, lest he die in the battle, and another man eat of it.'),
(14, 5, 20, 6, 'And who is the man that hath planted a vineyard, and hath not made it common?—let him go and turn back to his house, lest he die in battle, and another man make it common.'),
(11, 5, 20, 6, 'And what man who planted a vineyard, and made it not common? He Shall go and turn back to his house lest he shall die in the war, and another man shall make it common.'),
(13, 5, 20, 6, 'What man is there who has planted a vineyard, and has not used its fruit? Let him go and return to his house, lest he die in the battle, and another man use its fruit.'),
(10, 5, 20, 6, 'What man is there who has planted a vineyard, and has not used its fruit? Let him go and return to his house, lest he die in the battle, and another man use its fruit.'),
(1, 5, 20, 6, 'Has any man planted a vineyard and not begun to enjoy its fruit? Let him return home, or he may die in battle and another man enjoy its fruit.'),
(5, 5, 20, 6, 'What man is there who has planted a vineyard, and has not yet caused it to be common, so that all may eat from it? Let him go, and return to his house, lest perhaps he may die in the battle, and another man may carry out his office.'),
(7, 5, 20, 6, 'What man is there, that hath planted a vineyard, and hath not as yet made it to be common, whereof all men may eat? let him go, and return to his house, lest he die in the battle, and another man execute his office.'),
(4, 5, 20, 7, 'And what man is there that has betrothed a wife, and has not taken her? let him go and return to his house, lest he die in the battle, and another man take her.'),
(12, 5, 20, 7, 'And what man is there that hath betrothed a wife, and hath not taken her? let him go and return to his house, lest he should die in battle, and another man should take her.'),
(3, 5, 20, 7, 'And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.'),
(8, 5, 20, 7, 'And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.'),
(9, 5, 20, 7, 'And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.’'),
(6, 5, 20, 7, 'And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.'),
(14, 5, 20, 7, 'And who is the man that hath betrothed a woman, and hath not taken her?—let him go and turn back to his house, lest he die in battle, and another man take her.'),
(11, 5, 20, 7, 'And what man betrothed a wife and took her not? he shall go and turn back to his house lest he shall die in the war, and another man shall take her.'),
(13, 5, 20, 7, 'What man is there who has pledged to be married a wife, and has not taken her? Let him go and return to his house, lest he die in the battle, and another man take her.”'),
(10, 5, 20, 7, 'What man is there who has pledged to be married a wife, and has not taken her? Let him go and return to his house, lest he die in the battle, and another man take her.”'),
(1, 5, 20, 7, 'Has any man become pledged to a woman and not married her? Let him return home, or he may die in battle and another man marry her.”'),
(5, 5, 20, 7, 'What man is there, who has betrothed a wife, and has not taken her? Let him go, and return to his house, lest perhaps he may die in battle, and another man may take her.’'),
(7, 5, 20, 7, 'What man is there, that hath espoused a wife, and not taken her? let him go, and return to his house, lest he die in the war, and another man take her.'),
(4, 5, 20, 8, 'And the officers shall speak further to the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return to his house, lest his brethren’s heart faint as well as his heart.'),
(12, 5, 20, 8, 'And the officers shall speak further to the people, and they shall say, What man is there that is fearful and faint-hearted? let him go and return to his house, lest his brethren’s heart should faint as well as his heart.'),
(3, 5, 20, 8, 'And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and faint-hearted? let him go and return unto his house, lest his brethren’s heart melt as his heart.'),
(8, 5, 20, 8, 'And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren’s heart melt as his heart.'),
(9, 5, 20, 8, 'And the officers shall speak further unto the people, and they shall say: ‘What man is there that is fearful and faint-hearted? let him go and return unto his house, lest his brethren’s heart melt as his heart.’'),
(6, 5, 20, 8, 'And the officers shall speak further unto the people, and shall say, What man is there that is timid and faint-hearted? let him go and return unto his house, lest his brethren’s heart melt as well as his heart.'),
(14, 5, 20, 8, 'And the authorities have added to speak unto the people, and said, Who is the man that is afraid and tender of heart?—let him go and turn back to his house, and the heart of his brethren doth not melt like his heart;'),
(11, 5, 20, 8, 'And the scribes shall add to speak to the people, and they said, What man was afraid and cast down of heart? he shall go and turn back to his house, and he shall not melt his brother’s heart as his heart.'),
(13, 5, 20, 8, 'The officers shall speak further to the people, and they shall say, “What man is there who is fearful and fainthearted? Let him go and return to his house, lest his brother’s heart melt as his heart.”'),
(10, 5, 20, 8, 'The officers shall speak further to the people, and they shall say, “What man is there who is fearful and fainthearted? Let him go and return to his house, lest his brother’s heart melt as his heart.”'),
(1, 5, 20, 8, 'Then the officers shall speak further to the army, saying, “Is any man afraid or fainthearted? Let him return home, so that the hearts of his brothers will not melt like his own.”'),
(5, 5, 20, 8, 'After these things have been declared, they shall add the remainder, and shall say to the people: ‘What man is there who is overwhelmed by fear and is fainthearted? Let him go, and return to his house, lest he cause the hearts of his brothers to fear, just as he himself has been thoroughly stricken with fear.’'),
(7, 5, 20, 8, 'After these things are declared they shall add the rest, and shall speak to the people: What man is there that is fearful, and faint hearted? let him go, and return to his house, lest he make the hearts of his brethren to fear, as he himself is possessed with fear.'),
(4, 5, 20, 9, 'And it shall be, when the officers have made an end of speaking to the people that they shall make captains of the armies to lead the people.'),
(12, 5, 20, 9, 'And it shall be, when the officers have made an end of speaking to the people, that they shall make captains of the armies to lead the people.'),
(3, 5, 20, 9, 'And it shall be, when the officers have made an end of speaking unto the people, that they shall appoint captains of hosts at the head of the people.'),
(8, 5, 20, 9, 'And it shall be, when the officers have made an end of speaking unto the people, that they shall appoint captains of hosts at the head of the people.'),
(9, 5, 20, 9, 'And it shall be, when the officers have made an end of speaking unto the people, that captains of hosts shall be appointed at the head of the people.'),
(6, 5, 20, 9, 'And it shall be, when the officers have ended speaking unto the people, that they shall place captains of the hosts at the head of the people.'),
(14, 5, 20, 9, 'and it hath come to pass as the authorities finish to speak unto the people, that they have appointed princes of the hosts at the head of the people.'),
(11, 5, 20, 9, 'And it was as the scribes finished to speak to the people, and they appointed captains of the armies in the head of the people.'),
(13, 5, 20, 9, 'It shall be, when the officers have made an end of speaking to the people, that they shall appoint captains of armies at the head of the people.'),
(10, 5, 20, 9, 'It shall be, when the officers have made an end of speaking to the people, that they shall appoint captains of armies at the head of the people.'),
(1, 5, 20, 9, 'When the officers have finished addressing the army, they are to appoint commanders to lead it.'),
(5, 5, 20, 9, 'And when the officers of the army have become silent, and have completed their speech, each one shall prepare his unit to wage war.'),
(7, 5, 20, 9, 'And when the captains of the army shall hold their peace, and have made an end of speaking, every man shall prepare their bands to fight.'),
(4, 5, 20, 10, 'When you come near to a city to fight against it, then proclaim peace to it.'),
(12, 5, 20, 10, 'When thou comest nigh to a city to fight against it, then proclaim peace to it.'),
(3, 5, 20, 10, 'When thou drawest nigh unto a city to fight against it, then proclaim peace unto it.'),
(8, 5, 20, 10, 'When thou drawest nigh unto a city to fight against it, then proclaim peace unto it.'),
(9, 5, 20, 10, 'When thou drawest nigh unto a city to fight against it, then proclaim peace unto it.'),
(6, 5, 20, 10, 'When thou approachest unto a city to fight against it, thou shalt proclaim peace unto it.'),
(14, 5, 20, 10, '‘When thou drawest near unto a city to fight against it, then thou hast called unto it for Peace,'),
(11, 5, 20, 10, 'When thou shalt come near to a city to war against it, and call peace to it.'),
(13, 5, 20, 10, 'When you draw near to a city to fight against it, then proclaim peace to it.'),
(10, 5, 20, 10, 'When you draw near to a city to fight against it, then proclaim peace to it.'),
(1, 5, 20, 10, 'When you approach a city to fight against it, you are to make an offer of peace.'),
(5, 5, 20, 10, 'When, at any time, you approach a city to fight against it, you shall first offer peace to it.'),
(7, 5, 20, 10, 'If at any time thou come to fight against a city, thou shalt first offer it peace.'),
(4, 5, 20, 11, 'And it shall be, if it make you answer of peace, and open to you, then it shall be, that all the people that is found therein shall be tributaries to you, and they shall serve you.'),
(12, 5, 20, 11, 'And it shall be, if it shall make thee answer of peace, and open to thee, then it shall be, that all the people that are found therein, shall be tributaries to thee, and they shall serve thee.'),
(3, 5, 20, 11, 'And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that are found therein shall become tributary unto thee, and shall serve thee.'),
(8, 5, 20, 11, 'And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall become tributary unto thee, and shall serve thee.'),
(9, 5, 20, 11, 'And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that are found therein shall become tributary unto thee, and shall serve thee.'),
(6, 5, 20, 11, 'And it shall be, if it make thee answer of peace, and open unto thee, then all the people that are found therein shall be tributaries unto thee, and they shall serve thee.'),
(14, 5, 20, 11, 'and it hath been, if Peace it answer thee, and hath opened to thee, then it hath come to pass—all the people who are found in it are to thee for tributaries, and have served thee.'),
(11, 5, 20, 11, 'And it was, if it shall answer thee peace, and it opened to thee, and it was all the people being found in it shall be to thee for tribute and serve thee.'),
(13, 5, 20, 11, 'It shall be, if it makes you answer of peace, and opens to you, then it shall be, that all the people who are found therein shall become tributary to you, and shall serve you.'),
(10, 5, 20, 11, 'It shall be, if it makes you answer of peace, and opens to you, then it shall be, that all the people who are found in it shall become tributary to you, and shall serve you.'),
(1, 5, 20, 11, 'If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you.'),
(5, 5, 20, 11, 'If they receive it, and open the gates to you, then all the people who are in it shall be saved, and they shall serve you by paying tribute.'),
(7, 5, 20, 11, 'If they receive it, and open the gates to thee, all the people that are therein, shall be saved, and shall serve thee paying tribute.'),
(4, 5, 20, 12, 'And if it will make no peace with you, but will make war against you, then you shall besiege it:'),
(12, 5, 20, 12, 'And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:'),
(3, 5, 20, 12, 'And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:'),
(8, 5, 20, 12, 'And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:'),
(9, 5, 20, 12, 'And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it.'),
(6, 5, 20, 12, 'And if it will not make peace with thee, but will make war with thee, then thou shalt besiege it;'),
(14, 5, 20, 12, '‘And if it doth not make peace with thee, and hath made with thee war, then thou hast laid siege against it,'),
(11, 5, 20, 12, 'And if it will not be at peace with thee, and it made war with thee, and thou besieged against it.'),
(13, 5, 20, 12, 'If it will make no peace with you, but will make war against you, then you shall besiege it:'),
(10, 5, 20, 12, 'If it will make no peace with you, but will make war against you, then you shall besiege it:'),
(1, 5, 20, 12, 'But if they refuse to make peace with you and wage war against you, lay siege to that city.'),
(5, 5, 20, 12, 'But if they are not willing to enter into an agreement, and they begin to act against you in warfare, then you shall besiege it.'),
(7, 5, 20, 12, 'But if they will not make peace, and shall begin war against thee, thou shalt besiege it.'),
(4, 5, 20, 13, 'And when the LORD your God has delivered it into your hands, you shall smite every male thereof with the edge of the sword:'),
(12, 5, 20, 13, 'And when the LORD thy God hath delivered it into thy hands, thou shalt smite every male of it with the edge of the sword:'),
(3, 5, 20, 13, 'and when Jehovah thy God delivereth it into thy hand, thou shalt smite every male thereof with the edge of the sword:'),
(8, 5, 20, 13, 'and when the LORD thy God delivereth it into thine hand, thou shalt smite every male thereof with the edge of the sword:'),
(9, 5, 20, 13, 'And when the LORD thy God delivereth it into thy hand, thou shalt smite every male thereof with the edge of the sword;'),
(6, 5, 20, 13, 'and when Jehovah thy God delivereth it into thy hand, thou shalt smite every male thereof with the edge of the sword:'),
(14, 5, 20, 13, 'and Jehovah thy God hath given it into thy hand, and thou hast smitten every male of it by the mouth of the sword.'),
(11, 5, 20, 13, 'And Jehovah thy God gave it into thy hand, and thou didst cut off every one of its males by the mouth of the sword.'),
(13, 5, 20, 13, 'and when Yahweh your God delivers it into your hand, you shall strike every male of it with the edge of the sword:'),
(10, 5, 20, 13, 'and when the LORD your God delivers it into your hand, you shall strike every male of it with the edge of the sword:'),
(1, 5, 20, 13, 'When the LORD your God has delivered it into your hand, you must put every male to the sword.'),
(5, 5, 20, 13, 'And when the Lord your God will have delivered it into your hands, you shall strike down anyone who is in it, of the male gender, with the edge of the sword,'),
(7, 5, 20, 13, 'And when the Lord thy God shall deliver it into thy bands, thou shalt slay all that are therein of the male sex, with the edge of the sword,'),
(4, 5, 20, 14, 'But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shall you take to yourself; and you shall eat the spoil of your enemies, which the LORD your God has given you.'),
(12, 5, 20, 14, 'But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil of it, shalt thou take to thyself: and thou shalt eat the spoil of thy enemies, which the LORD thy God hath given thee.'),
(3, 5, 20, 14, 'but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take for a prey unto thyself; and thou shalt eat the spoil of thine enemies, which Jehovah thy God hath given thee.'),
(8, 5, 20, 14, 'but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take for a prey unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee.'),
(9, 5, 20, 14, 'but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take for a prey unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee.'),
(6, 5, 20, 14, 'only the women, and the little ones, and the cattle, and all that shall be in the city, all the spoil thereof, shalt thou take as booty for thyself; and thou shalt eat the spoil of thine enemies, which Jehovah thy God giveth thee'),
(14, 5, 20, 14, 'Only, the women, and the infants, and the cattle, and all that is in the city, all its spoil, thou dost seize for thyself, and thou hast eaten the spoil of thine enemies which Jehovah thy God hath given to thee.'),
(11, 5, 20, 14, 'Only the women and the little ones, and the cattle, and all that shall be in the city, all its spoil thou shalt plunder to thyself: and eat thou the spoil of thine enemies which Jehovah thy God gave to thee.'),
(13, 5, 20, 14, 'but the women, and the little ones, and the livestock, and all that is in the city, even all its spoil, you shall take for a prey to yourself; and you shall eat the spoil of your enemies, which Yahweh your God has given you.'),
(10, 5, 20, 14, 'but the women, and the little ones, and the livestock, and all that is in the city, even all its spoil, you shall take for a prey to yourself; and you shall eat the spoil of your enemies, which the LORD your God has given you.'),
(1, 5, 20, 14, 'But the women, children, livestock, and whatever else is in the city—all its spoil—you may take as plunder, and you shall use the spoil of your enemies that the LORD your God gives you.'),
(5, 5, 20, 14, 'but not the women and young children, nor the cattle and the other things that are within the city. And you shall divide all the plunder to the soldiers, and you shall eat the spoils from your enemies, which the Lord your God will give to you.'),
(7, 5, 20, 14, 'Excepting women and children, cattle and other things, that are in the city. And thou shalt divide all the prey to the army, and thou shalt eat the spoils of thy enemies, which the Lord thy God shall give thee.'),
(4, 5, 20, 15, 'Thus shall you do to all the cities which are very far off from you, which are not of the cities of these nations.'),
(12, 5, 20, 15, 'Thus shalt thou do to all the cities which are very distant from thee, which are not of the cities of these nations.'),
(3, 5, 20, 15, 'Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.'),
(8, 5, 20, 15, 'Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.'),
(9, 5, 20, 15, 'Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.'),
(6, 5, 20, 15, 'Thus shalt thou do unto all the cities that are very far off from thee, which are not of the cities of these nations.'),
(14, 5, 20, 15, 'So thou dost do to all the cities which are very far off from thee, which are not of the cities of these nations.'),
(11, 5, 20, 15, 'Thus shalt thou do to all the cities greatly far off from thee which are not of the cities of these nations.'),
(13, 5, 20, 15, 'Thus you shall do to all the cities which are very far off from you, which are not of the cities of these nations.'),
(10, 5, 20, 15, 'Thus you shall do to all the cities which are very far off from you, which are not of the cities of these nations.'),
(1, 5, 20, 15, 'This is how you are to treat all the cities that are far away from you and do not belong to the nations nearby.'),
(5, 5, 20, 15, 'So shall you do to all the cities which are at a great distance from you, those which are not among the cities that you shall receive as a possession.'),
(7, 5, 20, 15, 'So shalt thou do to all cities that are at a great distance from thee, and are not of these cities which thou shalt receive in possession.'),
(4, 5, 20, 16, 'But of the cities of these people, which the LORD your God does give you for an inheritance, you shall save alive nothing that breathes:'),
(12, 5, 20, 16, 'But of the cities of these people which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:'),
(3, 5, 20, 16, 'But of the cities of these peoples, that Jehovah thy God giveth thee for an inheritance, thou shalt save alive nothing that breatheth;'),
(8, 5, 20, 16, 'But of the cities of these peoples, which the LORD thy God giveth thee for an inheritance, thou shalt save alive nothing that breatheth:'),
(9, 5, 20, 16, 'Howbeit of the cities of these peoples, that the LORD thy God giveth thee for an inheritance, thou shalt save alive nothing that breatheth,'),
(6, 5, 20, 16, 'But of the cities of these peoples which Jehovah thy God giveth thee for an inheritance, thou shalt save alive nothing that breatheth,'),
(14, 5, 20, 16, 'Only, of the cities of these peoples which Jehovah thy God is giving to thee for an inheritance, thou dost not keep alive any breathing;'),
(11, 5, 20, 16, 'Only of the cities of these peoples which Jehovah thy God gave to thee an inheritance, thou shalt not preserve alive and breathing:'),
(13, 5, 20, 16, 'But of the cities of these peoples, that Yahweh your God gives you for an inheritance, you shall save alive nothing that breathes;'),
(10, 5, 20, 16, 'But of the cities of these peoples, that the LORD your God gives you for an inheritance, you shall save alive nothing that breathes;'),
(1, 5, 20, 16, 'However, in the cities of the nations that the LORD your God is giving you as an inheritance, you must not leave alive anything that breathes.'),
(5, 5, 20, 16, 'But among those cities which shall be given to you, you shall not permit anyone at all to live.'),
(7, 5, 20, 16, 'But of those cities that shall be given thee, thou shalt suffer none at all to live:'),
(4, 5, 20, 17, 'But you shall utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD your God has commanded you:'),
(12, 5, 20, 17, 'But thou shalt utterly destroy them, namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites, as the LORD thy God hath commanded thee:'),
(3, 5, 20, 17, 'but thou shalt utterly destroy them: the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite; as Jehovah thy God hath commanded thee;'),
(8, 5, 20, 17, 'but thou shalt utterly destroy them; the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite; as the LORD thy God hath commanded thee:'),
(9, 5, 20, 17, 'but thou shalt utterly destroy them: the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite; as the LORD thy God hath commanded thee;'),
(6, 5, 20, 17, 'but shalt utterly devote them to destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as Jehovah thy God hath commanded thee;'),
(14, 5, 20, 17, 'for thou dost certainly devote the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite, as Jehovah thy God hath commanded thee,'),
(11, 5, 20, 17, 'For destroying, thou shalt destroy them, the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite, as Jehovah thy God commanded thee:'),
(13, 5, 20, 17, 'but you shall utterly destroy them: the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite; as Yahweh your God has commanded you;'),
(10, 5, 20, 17, 'but you shall utterly destroy them: the Hethite, and the Amorite, the Canaanite, and the Perizzite, and the Hivite, and the Jebusite; as the LORD your God has commanded you;'),
(1, 5, 20, 17, 'For you must devote them to complete destruction—the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—as the LORD your God has commanded you,'),
(5, 5, 20, 17, 'Instead, you shall put them to death with the edge of the sword, specifically: the Hittite and the Amorite and the Canaanite, the Perizzite and the Hivite and the Jebusite, just as the Lord your God has commanded you.'),
(7, 5, 20, 17, 'But shalt kill them with the edge of the sword, to wit, the Hethite, and the Amorrhite, and the Chanaanite, the Pherezite, and the Hevite, and the Jebusite, as the Lord thy God hath commanded thee:'),
(4, 5, 20, 18, 'That they teach you not to do after all their abominations, which they have done to their gods; so should you sin against the LORD your God.'),
(12, 5, 20, 18, 'That they may not teach you to do after all their abominations which they have done to their gods; so would ye sin against the LORD your God.'),
(3, 5, 20, 18, 'that they teach you not to do after all their abominations, which they have done unto their gods; so would ye sin against Jehovah your God.'),
(8, 5, 20, 18, 'that they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.'),
(9, 5, 20, 18, 'that they teach you not to do after all their abominations, which they have done unto their gods, and so ye sin against the LORD your God.'),
(6, 5, 20, 18, 'that they teach you not to do according to all their abominations, which they have done unto their gods, so that ye sin against Jehovah your God.'),
(14, 5, 20, 18, 'so that they teach you not to do according to all their abominations which they have done to their gods, and ye have sinned against Jehovah your God.'),
(11, 5, 20, 18, 'So that they shall not teach you to do according to all their abominations to their gods; and ye sinned to Jehovah your God.'),
(13, 5, 20, 18, 'that they not teach you to do after all their abominations, which they have done to their gods; so would you sin against Yahweh your God.'),
(10, 5, 20, 18, 'that they not teach you to do after all their abominations, which they have done to their gods; so would you sin against the LORD your God.'),
(1, 5, 20, 18, 'so that they cannot teach you to do all the detestable things they do for their gods, and so cause you to sin against the LORD your God.'),
(5, 5, 20, 18, 'Otherwise, they may teach you to do all the abominations which they have committed for their own gods. And then you would sin against the Lord your God.'),
(7, 5, 20, 18, 'Lest they teach you to do all the abominations which they have done to their gods: and you should sin against the Lord your God.'),
(4, 5, 20, 19, 'When you shall besiege a city a long time, in making war against it to take it, you shall not destroy the trees thereof by forcing an ax against them: for you may eat of them, and you shall not cut them down (for the tree of the field is man’s life) to employ them in the siege:'),
(12, 5, 20, 19, 'When thou shalt besiege a city a long time in making war against it to take it, thou shalt not destroy the trees of it by forcing an ax against them; for thou mayest eat of them: and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:'),
(3, 5, 20, 19, 'When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by wielding an axe against them; for thou mayest eat of them, and thou shalt not cut them down; for is the tree of the field man, that it should be besieged of thee?'),
(8, 5, 20, 19, 'When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by wielding an axe against them; for thou mayest eat of them, and thou shalt not cut them down; for is the tree of the field man, that it should be besieged of thee?'),
(9, 5, 20, 19, 'When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by wielding an axe against them; for thou mayest eat of them, but thou shalt not cut them down; for is the tree of the field man, that it should be besieged of thee?'),
(6, 5, 20, 19, 'When thou shalt besiege a city many days, in making war against it to take it, thou shalt not destroy the trees thereof by lifting up an axe against them; for thou canst eat of them; and thou shalt not cut them down, for is the tree of the field a man that it should be besieged?'),
(14, 5, 20, 19, 'When thou layest siege unto a city many days, to fight against it, to capture it, thou dost not destroy its trees to force an axe against them, for of them thou dost eat, and them thou dost not cut down—for man’s is the tree of the field—to go in at thy presence in the siege.'),
(11, 5, 20, 19, 'When thou shalt besiege against a city many days to war against it, to capture it, thou shalt not destroy its wood to thrust an axe upon it; for from it thou shalt eat: and thou shalt not cut it down; for the man the tree of the field, to go from before thee into the fortress.'),
(13, 5, 20, 19, 'When you shall besiege a city a long time, in making war against it to take it, you shall not destroy its trees by wielding an axe against them; for you may eat of them, and you shall not cut them down; for is the tree of the field man, that it should be besieged of you?'),
(10, 5, 20, 19, 'When you shall besiege a city a long time, in making war against it to take it, you shall not destroy its trees by wielding an axe against them; for you may eat of them, and you shall not cut them down; for is the tree of the field man, that it should be besieged of you?'),
(1, 5, 20, 19, 'When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them?'),
(5, 5, 20, 19, 'When you will have besieged a city for a long time, and you will have encircled it with fortifications, so that you may fight against it, you shall not cut down trees from which one is able to eat, neither shall you cause devastation with axes to the surrounding region. For it is a tree, and not a man. It is not able to increase the number of those who are fighting against you.'),
(7, 5, 20, 19, 'When thou hast besieged a city a long time, and hath compassed it with bulwarks to take it, thou shalt not cut down the trees that may be eaten of, neither shalt thou spoil the country round about with axes: for it is a tree, and not a man, neither can it increase the number of them that fight against thee.'),
(4, 5, 20, 20, 'Only the trees which you know that they be not trees for meat, you shall destroy and cut them down; and you shall build bulwarks against the city that makes war with you, until it be subdued.'),
(12, 5, 20, 20, 'Only the trees which thou knowest that they are not trees for food, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it shall be subdued.'),
(3, 5, 20, 20, 'Only the trees of which thou knowest that they are not trees for food, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it fall.'),
(8, 5, 20, 20, 'Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it fall.'),
(9, 5, 20, 20, 'Only the trees of which thou knowest that they are not trees for food, them thou mayest destroy and cut down, that thou mayest build bulwarks against the city that maketh war with thee, until it fall.'),
(6, 5, 20, 20, 'Only the trees which thou knowest are not trees for meat, thou mayest destroy and cut them down, and build bulwarks against the city that maketh war with thee, until it fall.'),
(14, 5, 20, 20, 'Only, the tree, which thou knowest that it is not a fruit-tree, it thou dost destroy, and hast cut down, and hast built a bulwark against the city which is making with thee war till thou hast subdued it.'),
(11, 5, 20, 20, 'Only the tree which thou shalt know that it is not a tree of food, thou shalt destroy it, and cut down, and build a fortress against the city which made way with thee, till it came down.'),
(13, 5, 20, 20, 'Only the trees of which you know that they are not trees for food, you shall destroy and cut them down; and you shall build bulwarks against the city that makes war with you, until it fall.'),
(10, 5, 20, 20, 'Only the trees of which you know that they are not trees for food, you shall destroy and cut them down; and you shall build siege works against the city that makes war with you, until it fall.'),
(1, 5, 20, 20, 'But you may destroy the trees that you know do not produce fruit. Use them to build siege works against the city that is waging war against you, until it falls.'),
(5, 5, 20, 20, 'But if there are any trees which are not fruitful, but are wild, and if these are fit for other uses, then cut them down, and make machines, until you have captured the city that is contending against you.”'),
(7, 5, 20, 20, 'But if there be any trees that are not fruitful, but wild, and fit for other uses, cut them down, and make engines, until thou take the city, which fighteth against thee.'),
(4, 5, 21, 1, 'If one be found slain in the land which the LORD your God gives you to possess it, lying in the field, and it be not known who has slain him:'),
(12, 5, 21, 1, 'If one shall be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:'),
(3, 5, 21, 1, 'If one be found slain in the land which Jehovah thy God giveth thee to possess it, lying in the field, and it be not known who hath smitten him;'),
(8, 5, 21, 1, 'If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath smitten him:'),
(9, 5, 21, 1, 'If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath smitten him;'),
(6, 5, 21, 1, 'If one be found slain in the land which Jehovah thy God giveth thee to possess, lying in the field, [and] it be not known who hath smitten him,'),
(14, 5, 21, 1, '‘When one is found slain on the ground which Jehovah thy God is giving to thee to possess it—fallen in a field—it is not known who hath smitten him,'),
(11, 5, 21, 1, 'When there shall be found a wounded in the land which Jehovah thy God gave to thee, to possess it, fallen in the field, not knowing who smote him:'),
(13, 5, 21, 1, 'If one be found slain in the land which Yahweh your God gives you to possess it, lying in the field, and it isn’t known who has struck him;'),
(10, 5, 21, 1, 'If one be found slain in the land which the LORD your God gives you to possess it, lying in the field, and it isn’t known who has struck him;'),
(1, 5, 21, 1, 'If one is found slain, lying in a field in the land that the LORD your God is giving you to possess, and it is not known who killed him,'),
(5, 5, 21, 1, '“When there will have been found in the land, which the Lord your God will give to you, the corpse of a man who has been killed, and it is not known who is guilty of the murder,'),
(7, 5, 21, 1, 'When there shall be found in the land, which the Lord thy God will give thee, the corpse of a man slain, and it is not known who is guilty of the murder,'),
(4, 5, 21, 2, 'Then your elders and your judges shall come forth, and they shall measure to the cities which are round about him that is slain:'),
(12, 5, 21, 2, 'Then thy elders and thy judges shall come forth, and they shall measure to the cities which are around him that is slain:'),
(3, 5, 21, 2, 'then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:'),
(8, 5, 21, 2, 'then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:'),
(9, 5, 21, 2, 'then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain.'),
(6, 5, 21, 2, 'then thine elders and thy judges shall go forth, and they shall measure unto the cities which are round about him that is slain;'),
(14, 5, 21, 2, 'then have thine elders and thy judges gone out and measured unto the cities which are round about the slain one,'),
(11, 5, 21, 2, 'And thy old men and thy judges shall come forth and measure to the cities which are round about him wounded:'),
(13, 5, 21, 2, 'then your elders and your judges shall come forth, and they shall measure to the cities which are around him who is slain:'),
(10, 5, 21, 2, 'then your elders and your judges shall come forth, and they shall measure to the cities which are around him who is slain:'),
(1, 5, 21, 2, 'your elders and judges must come out and measure the distance from the victim to the neighboring cities.'),
(5, 5, 21, 2, 'your judges and those greater by birth shall go out and measure, from the place of the corpse, the distance to each of the surrounding cities.'),
(7, 5, 21, 2, 'Thy ancients and judges shall go out, and shall measure from the place where the body lieth the distance of every city round about:'),
(4, 5, 21, 3, 'And it shall be, that the city which is next to the slain man, even the elders of that city shall take an heifer, which has not been worked with, and which has not drawn in the yoke;'),
(12, 5, 21, 3, 'And it shall be that the city which is next to the slain man, even the elders of that city shall take a heifer which hath not been wrought with, and which hath not drawn in the yoke;'),
(3, 5, 21, 3, 'and it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke;'),
(8, 5, 21, 3, 'and it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take an heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke;'),
(9, 5, 21, 3, 'And it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke.'),
(6, 5, 21, 3, 'and the city that is nearest unto him that is slain, even the elders of that city shall take a heifer that hath not been wrought with, that hath not drawn in the yoke;'),
(14, 5, 21, 3, 'and it hath been, the city which is near unto the slain one, even the elders of that city have taken a heifer of the herd, which hath not been wrought with, which hath not drawn in the yoke,'),
(11, 5, 21, 3, 'And it was the the city being near to the wounded, and the old men of the city took a heifer of the kine which was not worked with, and drew not in the yoke:'),
(13, 5, 21, 3, 'and it shall be, that the city which is nearest to the slain man, even the elders of that city shall take a heifer of the herd, which hasn’t been worked with, and which has not drawn in the yoke;'),
(10, 5, 21, 3, 'and it shall be, that the city which is nearest to the slain man, even the elders of that city shall take a heifer of the herd, which hasn’t been worked with, and which has not drawn in the yoke;'),
(1, 5, 21, 3, 'Then the elders of the city nearest the victim shall take a heifer that has never been yoked or used for work,'),
(5, 5, 21, 3, 'And in whichever one they perceive to be closer than the others, the elders shall take a calf from the herd, one which has not pulled with a yoke, nor tilled with a plow.'),
(7, 5, 21, 3, 'And the ancients of that city which they shall perceive to be nearer than the rest, shall take a heifer of the herd, that hath not drawn in the yoke, nor ploughed the ground,'),
(4, 5, 21, 4, 'And the elders of that city shall bring down the heifer to a rough valley, which is neither eared nor sown, and shall strike off the heifer’s neck there in the valley:'),
(12, 5, 21, 4, 'And the elders of that city shall bring down the heifer to a rough valley, which is neither tilled nor sown, and shall strike off the heifer’s neck there in the valley;'),
(3, 5, 21, 4, 'and the elders of that city shall bring down the heifer unto a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley.'),
(8, 5, 21, 4, 'and the elders of that city shall bring down the heifer unto a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley:'),
(9, 5, 21, 4, 'And the elders of that city shall bring down the heifer unto a rough valley, which may neither be plowed nor sown, and shall break the heifer’s neck there in the valley.'),
(6, 5, 21, 4, 'and the elders of that city shall bring down the heifer unto an ever-flowing watercourse, which is not tilled, nor is it sown, and shall break the heifer’s neck there in the watercourse;'),
(14, 5, 21, 4, 'and the elders of that city have brought down the heifer unto a hard valley, which is not tilled nor sown, and have beheaded there the heifer in the valley.'),
(11, 5, 21, 4, 'And the old men of that city brought down the heifer to a perennial valley which shall not be worked in it, and shall not be sown, and they break there the neck of the heifer in the valley;'),
(13, 5, 21, 4, 'and the elders of that city shall bring down the heifer to a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley.'),
(10, 5, 21, 4, 'and the elders of that city shall bring down the heifer to a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley.'),
(1, 5, 21, 4, 'bring the heifer to a valley with running water that has not been plowed or sown, and break its neck there by the stream.'),
(5, 5, 21, 4, 'And they shall lead it into a rough and stony valley, one which has never been tilled or sown. And in that place, they shall cut the neck of the calf.'),
(7, 5, 21, 4, 'And they shall bring her into a rough and stony valley, that never was ploughed, nor sown: and there they shall strike off the head of the heifer:'),
(4, 5, 21, 5, 'And the priests the sons of Levi shall come near; for them the LORD your God has chosen to minister to him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:'),
(12, 5, 21, 5, 'And the priests the sons of Levi shall come near (for them the LORD thy God hath chosen to minister to him, and to bless in the name of the LORD) and by their word shall every controversy and every stroke be tried;'),
(3, 5, 21, 5, 'And the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to minister unto him, and to bless in the name of Jehovah; and according to their word shall every controversy and every stroke be.'),
(8, 5, 21, 5, 'and the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and according to their word shall every controversy and every stroke be:'),
(9, 5, 21, 5, 'And the priests the sons of Levi shall come near—for them the LORD thy God hath chosen to minister unto Him, and to bless in the name of the LORD; and according to their word shall every controversy and every stroke be.'),
(6, 5, 21, 5, 'and the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to do service unto him, and to bless in the name of Jehovah; and according to their word shall be every controversy and every stroke.'),
(14, 5, 21, 5, '‘And the priests, sons of Levi, have come nigh—for on them hath Jehovah thy God fixed to serve Him, and to bless in the name of Jehovah, and by their mouth is every strife, and every stroke—'),
(11, 5, 21, 5, 'And the priests, the sons of Levi, came near, for in them Jehovah thy God chose to serve him and to bless in the name of Jehovah, and by their mouth shall be every controversy and every blow.'),
(13, 5, 21, 5, 'The priests the sons of Levi shall come near; for them Yahweh your God has chosen to minister to him, and to bless in the name of Yahweh; and according to their word shall every controversy and every stroke be.'),
(10, 5, 21, 5, 'The priests the sons of Levi shall come near; for them the LORD your God has chosen to minister to him, and to bless in the name of the LORD; and according to their word shall every controversy and every stroke be.'),
(1, 5, 21, 5, 'And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every dispute and case of assault.'),
(5, 5, 21, 5, 'And the priests the sons of Levi shall approach, those whom the Lord your God has chosen to minister to him, and to bless in his name, and to decide every controversy by their word, and to judge which things are clean and which are unclean.'),
(7, 5, 21, 5, 'And the priests the sons of Levi shall come, whom the Lord thy God hath chosen to minister to him, and to bless in his name, and that by their word every matter should be decided, and whatsoever is clean or unclean should be judged.'),
(4, 5, 21, 6, 'And all the elders of that city, that are next to the slain man, shall wash their hands over the heifer that is beheaded in the valley:'),
(12, 5, 21, 6, 'And all the elders of that city that are next to the slain man, shall wash their hands over the heifer that is beheaded in the valley:'),
(3, 5, 21, 6, 'And all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley;'),
(8, 5, 21, 6, 'and all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley:'),
(9, 5, 21, 6, 'And all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley.'),
(6, 5, 21, 6, 'And all the elders of that city, that are nearest unto him that is slain, shall wash their hands over the heifer whose neck is broken in the watercourse,'),
(14, 5, 21, 6, 'and all the elders of that city, who are near unto the slain one, do wash their hands over the heifer which is beheaded in the valley,'),
(11, 5, 21, 6, 'And all the old men of that city being near to him wounded, shall wash their hands over the heifer having her neck broken in the valley:'),
(13, 5, 21, 6, 'All the elders of that city, who are nearest to the slain man, shall wash their hands over the heifer whose neck was broken in the valley;'),
(10, 5, 21, 6, 'All the elders of that city, who are nearest to the slain man, shall wash their hands over the heifer whose neck was broken in the valley;'),
(1, 5, 21, 6, 'Then all the elders of the city nearest the victim shall wash their hands by the stream over the heifer whose neck has been broken,'),
(5, 5, 21, 6, 'And those greater by birth of that city, nearest to the one who was slain, shall go and shall wash their hands over the calf that was killed in the valley.'),
(7, 5, 21, 6, 'And the ancients of that city shall come to the person slain, and shall wash their hands over the heifer that was killed in the valley,'),
(4, 5, 21, 7, 'And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.'),
(12, 5, 21, 7, 'And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.'),
(3, 5, 21, 7, 'and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.'),
(8, 5, 21, 7, 'and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.'),
(9, 5, 21, 7, 'And they shall speak and say: ‘Our hands have not shed this blood, neither have our eyes seen it.'),
(6, 5, 21, 7, 'and shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.'),
(14, 5, 21, 7, 'and they have answered and said, Our hands have not shed this blood, and our eyes have not seen—'),
(11, 5, 21, 7, 'And they answered and said, Our hands poured not out this blood, and our eyes saw not.'),
(13, 5, 21, 7, 'and they shall answer and say, “Our hands have not shed this blood, neither have our eyes seen it.'),
(10, 5, 21, 7, 'and they shall answer and say, “Our hands have not shed this blood, neither have our eyes seen it.'),
(1, 5, 21, 7, 'and they shall declare, “Our hands did not shed this blood, nor did our eyes see it.'),
(5, 5, 21, 7, 'And they shall say: ‘Our hands did not shed this blood, nor did our eyes see it.'),
(7, 5, 21, 7, 'And shall say: Our hands did not shed this blood, nor did our eyes see it.'),
(4, 5, 21, 8, 'Be merciful, O LORD, to your people Israel, whom you have redeemed, and lay not innocent blood to your people of Israel’s charge. And the blood shall be forgiven them.'),
(12, 5, 21, 8, 'Be merciful, O LORD, to thy people Israel, whom thou hast redeemed, and lay not innocent blood to the charge of thy people Israel. And the blood shall be forgiven them.'),
(3, 5, 21, 8, 'Forgive, O Jehovah, thy people Israel, whom thou hast redeemed, and suffer not innocent blood to remain in the midst of thy people Israel. And the blood shall be forgiven them.'),
(8, 5, 21, 8, 'Forgive, O LORD, thy people Israel, whom thou hast redeemed, and suffer not innocent blood to remain in the midst of thy people Israel. And the blood shall be forgiven them.'),
(9, 5, 21, 8, 'Forgive, O LORD, Thy people Israel, whom Thou hast redeemed, and suffer not innocent blood to remain in the midst of Thy people Israel.’ And the blood shall be forgiven them.'),
(6, 5, 21, 8, 'Forgive thy people Israel, whom thou, Jehovah, hast redeemed, and lay not innocent blood to the charge of thy people Israel; and the blood shall be expiated for them.'),
(14, 5, 21, 8, 'receive atonement for Thy people Israel, whom Thou hast ransomed, O Jehovah, and suffer not innocent blood in the midst of Thy people Israel; and the blood hath been pardoned to them,'),
(11, 5, 21, 8, 'Expiate for thy people Israel whom thou didst redeem, O Jehovah, and thou shalt not give innocent blood in the midst of thy people Israel. And the blood was expiated to them.'),
(13, 5, 21, 8, 'Forgive, Yahweh, your people Israel, whom you have redeemed, and don’t allow innocent blood in the midst of your people Israel.” The blood shall be forgiven them.'),
(10, 5, 21, 8, 'Forgive, LORD, your people Israel, whom you have redeemed, and do not allow innocent blood in the midst of your people Israel.” The blood shall be forgiven them.'),
(1, 5, 21, 8, 'Accept this atonement, O LORD, for Your people Israel whom You have redeemed, and do not hold the shedding of innocent blood against them.” And the bloodshed will be atoned for.'),
(5, 5, 21, 8, 'Be merciful to your people Israel, whom you have redeemed, O Lord, and do not charge them with innocent blood in the midst of your people Israel.’ And so the guilt of the blood will be taken away from them.'),
(7, 5, 21, 8, 'Be merciful to thy people Israel, whom thou hast redeemed, O Lord, and lay not innocent blood to their charge, in the midst of thy people Israel. And the guilt of blood shall be taken from them:'),
(4, 5, 21, 9, 'So shall you put away the guilt of innocent blood from among you, when you shall do that which is right in the sight of the LORD.'),
(12, 5, 21, 9, 'So shalt thou remove the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.'),
(3, 5, 21, 9, 'So shalt thou put away the innocent blood from the midst of thee, when thou shalt do that which is right in the eyes of Jehovah.'),
(8, 5, 21, 9, 'So shalt thou put away the innocent blood from the midst of thee, when thou shalt do that which is right in the eyes of the LORD.'),
(9, 5, 21, 9, 'So shalt thou put away the innocent blood from the midst of thee, when thou shalt do that which is right in the eyes of the LORD.'),
(6, 5, 21, 9, 'So shalt thou put away innocent blood from thy midst, when thou shalt do what is right in the eyes of Jehovah.'),
(14, 5, 21, 9, 'and thou dost put away the innocent blood out of thy midst, for thou dost that which is right in the eyes of Jehovah.'),
(11, 5, 21, 9, 'And thou shalt put away innocent blood from the midst of thee when thou shall do the right in the eyes of Jehovah.'),
(13, 5, 21, 9, 'So you shall put away the innocent blood from the midst of you, when you shall do that which is right in the eyes of Yahweh.'),
(10, 5, 21, 9, 'So you shall put away the innocent blood from the midst of you, when you shall do that which is right in the eyes of the LORD.'),
(1, 5, 21, 9, 'So you shall purge from among you the guilt of shedding innocent blood, since you have done what is right in the eyes of the LORD.'),
(5, 5, 21, 9, 'Then you will be free from the blood that was shed against the innocent, when you will have done as the Lord has instructed you.'),
(7, 5, 21, 9, 'And thou shalt be free from the innocent’s blood, that was shed, when thou shalt have done what the Lord hath commanded thee.'),
(4, 5, 21, 10, 'When you go forth to war against your enemies, and the LORD your God has delivered them into your hands, and you have taken them captive,'),
(12, 5, 21, 10, 'When thou goest forth to war against thy enemies, and the LORD thy God hath delivered them into thy hands, and thou hast taken them captive,'),
(3, 5, 21, 10, 'When thou goest forth to battle against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou carriest them away captive,'),
(8, 5, 21, 10, 'When thou goest forth to battle against thine enemies, and the LORD thy God delivereth them into thine hands, and thou carriest them away captive,'),
(9, 5, 21, 10, 'When thou goest forth to battle against thine enemies, and the LORD thy God delivereth them into thy hands, and thou carriest them away captive,'),
(6, 5, 21, 10, 'When thou goest forth to war against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou hast taken captives of them,'),
(14, 5, 21, 10, '‘When thou goest out to battle against thine enemies, and Jehovah thy God hath given them into thy hand, and thou hast taken captive its captivity,'),
(11, 5, 21, 10, 'When thou shalt go forth to war against thine enemy, and Jehovah thy God gave him into thine hand, and thou didst take him captive,'),
(13, 5, 21, 10, 'When you go forth to battle against your enemies, and Yahweh your God delivers them into your hands, and you carry them away captive,'),
(10, 5, 21, 10, 'When you go forth to battle against your enemies, and the LORD your God delivers them into your hands, and you carry them away captive,'),
(1, 5, 21, 10, 'When you go to war against your enemies and the LORD your God delivers them into your hand and you take them captive,'),
(5, 5, 21, 10, 'If you have gone out to fight against your enemies, and the Lord your God has delivered them into your hand, and if, as you are leading away the captives,'),
(7, 5, 21, 10, 'If thou go out to fight against thy enemies, and the Lord thy God deliver them into thy hand, and thou lead them away captives,'),
(4, 5, 21, 11, 'And see among the captives a beautiful woman, and have a desire to her, that you would have her to your wife;'),
(12, 5, 21, 11, 'And thou seest among the captives a beautiful woman, and hast a desire to her, that thou wouldest have her for thy wife:'),
(3, 5, 21, 11, 'and seest among the captives a beautiful woman, and thou hast a desire unto her, and wouldest take her to thee to wife;'),
(8, 5, 21, 11, 'and seest among the captives a beautiful woman, and thou hast a desire unto her, and wouldest take her to thee to wife;'),
(9, 5, 21, 11, 'and seest among the captives a woman of goodly form, and thou hast a desire unto her, and wouldest take her to thee to wife;'),
(6, 5, 21, 11, 'and thou seest among the captives a woman of beautiful form, and hast a desire unto her, and takest her as thy wife;'),
(14, 5, 21, 11, 'and hast seen in the captivity a woman of fair form, and hast delighted in her, and hast taken to thee for a wife,'),
(11, 5, 21, 11, 'And thou sawest in the captivity a woman of beautiful form, and thou didst delight in her, and thou didst take her to thee for a wife;'),
(13, 5, 21, 11, 'and see among the captives a beautiful woman, and you have a desire to her, and would take her to you as wife;'),
(10, 5, 21, 11, 'and see among the captives a beautiful woman, and you desire to take her to be your wife;'),
(1, 5, 21, 11, 'if you see a beautiful woman among them, and you desire her and want to take her as your wife,'),
(5, 5, 21, 11, 'you see among the number of the captives a beautiful woman, and you love her, and you are willing to have her as a wife:'),
(7, 5, 21, 11, 'And seest in the number of the captives a beautiful woman, and lovest her, and wilt have her to wife,'),
(4, 5, 21, 12, 'Then you shall bring her home to your house, and she shall shave her head, and pare her nails;'),
(12, 5, 21, 12, 'Then thou shalt bring her home to thy house, and she shall shave her head, and pare her nails:'),
(3, 5, 21, 12, 'then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;'),
(8, 5, 21, 12, 'then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails;'),
(9, 5, 21, 12, 'then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;'),
(6, 5, 21, 12, 'then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;'),
(14, 5, 21, 12, 'then thou hast brought her in unto the midst of thy household, and she hath shaved her head, and prepared her nails,'),
(11, 5, 21, 12, 'And thou broughtest her to thy house, and she shaved her head and did her nails:'),
(13, 5, 21, 12, 'then you shall bring her home to your house; and she shall shave her head, and pare her nails;'),
(10, 5, 21, 12, 'then you shall bring her home to your house; and she shall shave her head, and trim her nails;'),
(1, 5, 21, 12, 'then you shall bring her into your house. She must shave her head, trim her nails,'),
(5, 5, 21, 12, 'then you shall lead her into your house. And she shall shave off her hair, and cut her nails short,'),
(7, 5, 21, 12, 'Thou shalt bring her into thy house: and she shall shave her hair, and pare her nails,'),
(4, 5, 21, 13, 'And she shall put the raiment of her captivity from off her, and shall remain in your house, and mourn her father and her mother a full month: and after that you shall go in to her, and be her husband, and she shall be your wife.'),
(12, 5, 21, 13, 'And she shall put off from her the raiment of her captivity, and shall remain in thy house, and bewail her father and her mother a full month: and after that, thou shalt go in to her, and be her husband, and she shall be thy wife.'),
(3, 5, 21, 13, 'and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.'),
(8, 5, 21, 13, 'and she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.'),
(9, 5, 21, 13, 'and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month; and after that thou mayest go in unto her, and be her husband, and she shall be thy wife.'),
(6, 5, 21, 13, 'and she shall put the clothes of her captivity from off her, and shall abide in thy house, and bewail her father and mother a full month, and afterwards thou mayest go in unto her, and be her husband, and she shall be thy wife.'),
(14, 5, 21, 13, 'and turned aside the raiment of her captivity from off her, and hath dwelt in thy house, and bewailed her father and her mother a month of days, and afterwards thou dost go in unto her and hast married her, and she hath been to thee for a wife:'),
(11, 5, 21, 13, 'And she put away the garment of her captivity from off her, and she dwelt in thy house, and she wept for her father and her mother a month of days: and after that thou shalt go in to her, and thou wert her lord, and she was for wife to thee.'),
(13, 5, 21, 13, 'and she shall put the clothing of her captivity from off her, and shall remain in your house, and bewail her father and her mother a full month: and after that you shall go in to her, and be her husband, and she shall be your wife.'),
(10, 5, 21, 13, 'and she shall remove the clothing she was wearing when captured, and shall remain in your house, and mourn her father and her mother a full month. And after that you may go in to her and be her husband, and she shall be your wife.'),
(1, 5, 21, 13, 'and put aside the clothing of her captivity. After she has lived in your house a full month and mourned her father and mother, you may have relations with her and be her husband, and she shall be your wife.'),
(5, 5, 21, 13, 'and remove the garment in which she was captured. And she shall sit in your house and weep for her father and mother, for one month. And after that, you shall enter to her and sleep with her, and she shall be your wife.'),
(7, 5, 21, 13, 'And shall put off the raiment, wherein she was taken: and shall remain in thy house, and mourn for her father and mother one month: and after that thou shalt go in unto her, and shalt sleep with her, and she shall be thy wife.'),
(4, 5, 21, 14, 'And it shall be, if you have no delight in her, then you shall let her go where she will; but you shall not sell her at all for money, you shall not make merchandise of her, because you have humbled her.'),
(12, 5, 21, 14, 'And it shall be, if thou shalt have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money; thou shalt not make merchandise of her, because thou hast humbled her.'),
(3, 5, 21, 14, 'And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her.'),
(8, 5, 21, 14, 'And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her.'),
(9, 5, 21, 14, 'And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her.'),
(6, 5, 21, 14, 'And it shall be, if thou have no delight in her, then thou shalt let her go according to her desire; but thou shalt in no wise sell her for money; thou shalt not treat her as a slave, because thou hast humbled her.'),
(14, 5, 21, 14, '‘And it hath been—if thou hast not delighted in her, that thou hast sent her away at her desire, and thou dost not at all sell her for money; thou dost not tyrannize over her, because that thou hast humbled her.'),
(11, 5, 21, 14, 'And it was, if thou didst not delight in her, and thou sentest her away according to her soul; and selling, thou shalt not sell her for silver; and thou shalt not lay hands upon her because thou didst humble her.'),
(13, 5, 21, 14, 'It shall be, if you have no delight in her, then you shall let her go where she will; but you shall not sell her at all for money, you shall not deal with her as a slave, because you have humbled her.'),
(10, 5, 21, 14, 'It shall be, if you are not pleased with her, then you must let her go where she wants; but you may not sell her for money or treat her as a commodity, since you have had relations with her.'),
(1, 5, 21, 14, 'And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have dishonored her.'),
(5, 5, 21, 14, 'But if afterwards she does not sit well in your mind, you shall set her free. You cannot sell her for money, nor can you oppress her by force. For you have humiliated her.'),
(7, 5, 21, 14, 'Rut if afterwards she please thee not, thou shalt let her go free, but thou mayst not sell her for money nor oppress her by might because thou hast humbled her.'),
(4, 5, 21, 15, 'If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:'),
(12, 5, 21, 15, 'If a man shall have two wives, one beloved, and another hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated:'),
(3, 5, 21, 15, 'If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;'),
(8, 5, 21, 15, 'If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the firstborn son be hers that was hated;'),
(9, 5, 21, 15, 'If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;'),
(6, 5, 21, 15, 'If a man have two wives, one beloved, and one hated, and they have borne him children, both the beloved and the hated, and the firstborn son be hers that was hated;'),
(14, 5, 21, 15, '‘When a man hath two wives, the one loved and the other hated, and they have borne to him sons (the loved one and the hated one), and the first-born son hath been to the hated one;'),
(11, 5, 21, 15, 'When there shall be to a man two wives, the one loved and the one hated, and they bare sons to him, the loved and the hated, and the first-born son was to her being hated:'),
(13, 5, 21, 15, 'If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the firstborn son be hers who was hated;'),
(10, 5, 21, 15, 'If a man has two wives, the one loved, and the other unloved, and they have borne him children, both the loved and the unloved; and if the firstborn son is hers who was unloved;'),
(1, 5, 21, 15, 'If a man has two wives, one beloved and the other unloved, and both bear him sons, but the unloved wife has the firstborn son,'),
(5, 5, 21, 15, 'If a man has two wives, one beloved and the other hated, and they have produced children by him, and if the son of the hated wife is the firstborn,'),
(7, 5, 21, 15, 'If a man have two wives, one beloved, and the other hated, and they have had children by him, and the son of the hated be the firstborn,'),
(4, 5, 21, 16, 'Then it shall be, when he makes his sons to inherit that which he has, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:'),
(12, 5, 21, 16, 'Then it shall be, when he maketh his sons to inherit that which he hath, that he may not prefer the son of the beloved first-born, before the son of the hated, which is indeed the first-born:'),
(3, 5, 21, 16, 'then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:'),
(8, 5, 21, 16, 'then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the firstborn before the son of the hated, which is the firstborn:'),
(9, 5, 21, 16, 'then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born;'),
(6, 5, 21, 16, 'then it shall be, in the day that he maketh his sons to inherit what he hath, that he may not make the son of the beloved firstborn before the son of the hated, who is the firstborn;'),
(14, 5, 21, 16, 'then it hath been, in the day of his causing his sons to inherit that which he hath, he is not able to declare first-born the son of the loved one, in the face of the son of the hated one—the first-born.'),
(11, 5, 21, 16, 'And it was in the day of his causing his sons to inherit what shall be to him, he shall, not be able to make the son of the loved first-born before the son of the hated, the first-born:'),
(13, 5, 21, 16, 'then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn:'),
(10, 5, 21, 16, 'then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the loved the firstborn before the son of the unloved, who is the firstborn:'),
(1, 5, 21, 16, 'when that man assigns his inheritance to his sons he must not appoint the son of the beloved wife as the firstborn over the son of the unloved wife.'),
(5, 5, 21, 16, 'and if he wishes to divide his substance among his sons: he cannot make the son of the beloved wife the firstborn, and so prefer him before the son of the hated wife.'),
(7, 5, 21, 16, 'And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated.'),
(4, 5, 21, 17, 'But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he has: for he is the beginning of his strength; the right of the firstborn is his.'),
(12, 5, 21, 17, 'But he shall acknowledge the son of the hated for the first-born, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the first-born is his.'),
(3, 5, 21, 17, 'but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.'),
(8, 5, 21, 17, 'but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.'),
(9, 5, 21, 17, 'but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the first-fruits of his strength, the right of the first-born is his.'),
(6, 5, 21, 17, 'but he shall acknowledge as firstborn the son of the hated, by giving him a double portion of all that is found with him; for he is the firstfruits of his vigour: the right of the firstborn is his.'),
(14, 5, 21, 17, 'But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he is the beginning of his strength; to him is the right of the first-born.'),
(11, 5, 21, 17, 'But he shall acknowledge the son of the hated, the first-born, to give to him the portion of two in all that shall be found to him; for he is the beginning of his strength; to him is the judgment of the first-born.'),
(13, 5, 21, 17, 'but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.'),
(10, 5, 21, 17, 'but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.'),
(1, 5, 21, 17, 'Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the firstborn belongs to him.'),
(5, 5, 21, 17, 'Instead, he shall acknowledge the son of the hated wife as the firstborn, and he shall give to him a double portion of all that he has. For he is the first among his children, and the rights of the firstborn are owed to him.'),
(7, 5, 21, 17, 'But he shall acknowledge the son of the hated for the firstborn, and shall give him a double portion of all he hath: for this is the first of his children, and to him are due the first birthrights.'),
(4, 5, 21, 18, 'If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not listen to them:'),
(12, 5, 21, 18, 'If a man shall have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and who, when they have chastened him, will not hearken to them:'),
(3, 5, 21, 18, 'If a man have a stubborn and rebellious son, that will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not hearken unto them;'),
(8, 5, 21, 18, 'If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and though they chasten him, will not hearken unto them:'),
(9, 5, 21, 18, 'If a man have a stubborn and rebellious son, that will not hearken to the voice of his father, or the voice of his mother, and though they chasten him, will not hearken unto them;'),
(6, 5, 21, 18, 'If a man have an unmanageable and rebellious son, who hearkeneth not unto the voice of his father, nor unto the voice of his mother, and they have chastened him, but he hearkeneth not unto them;'),
(14, 5, 21, 18, '‘When a man hath a son apostatizing and rebellious—he is not hearkening to the voice of his father, and to the voice of his mother, and they have chastised him, and he doth not hearken unto them—'),
(11, 5, 21, 18, 'If there shall be to a man a son stubborn and rebellious, he not hearing to the voice of his father and to the voice of his mother, and they chastised him, and he will not hear to them:'),
(13, 5, 21, 18, 'If a man have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not listen to them;'),
(10, 5, 21, 18, 'If a man have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not listen to them;'),
(1, 5, 21, 18, 'If a man has a stubborn and rebellious son who does not obey his father and mother and does not listen to them when disciplined,'),
(5, 5, 21, 18, 'If a man produces a disobedient and reckless son, who will not listen to the orders of his father or mother, and, having been corrected, shows contempt for obedience:'),
(7, 5, 21, 18, 'If a man have a stubborn and unruly son, who will not hear the commandments of his father or mother, and being corrected, slighteth obedience:'),
(4, 5, 21, 19, 'Then shall his father and his mother lay hold on him, and bring him out to the elders of his city, and to the gate of his place;'),
(12, 5, 21, 19, 'Then shall his father and his mother lay hold on him, and bring him out to the elders of his city, and to the gate of his place;'),
(3, 5, 21, 19, 'then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;'),
(8, 5, 21, 19, 'then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;'),
(9, 5, 21, 19, 'then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;'),
(6, 5, 21, 19, 'then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;'),
(14, 5, 21, 19, 'then laid hold on him have his father and his mother, and they have brought him out unto the elders of his city, and unto the gate of his place,'),
(11, 5, 21, 19, 'And his father and his mother laid hold on him and brought him to the old men of his city, and to the gate of his place;'),
(13, 5, 21, 19, 'then shall his father and his mother lay hold on him, and bring him out to the elders of his city, and to the gate of his place;'),
(10, 5, 21, 19, 'then shall his father and his mother lay hold on him, and bring him out to the elders of his city, and to the gate of his place;'),
(1, 5, 21, 19, 'his father and mother are to lay hold of him and bring him to the elders of his city, to the gate of his hometown,'),
(5, 5, 21, 19, 'they shall take him and lead him to the elders of the city and to the gate of judgment.'),
(7, 5, 21, 19, 'They shall take him and bring him to the ancients of his city, and to the gate of judgment,'),
(4, 5, 21, 20, 'And they shall say to the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.'),
(12, 5, 21, 20, 'And they shall say to the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.'),
(3, 5, 21, 20, 'and they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.'),
(8, 5, 21, 20, 'and they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a riotous liver, and a drunkard.'),
(9, 5, 21, 20, 'and they shall say unto the elders of his city: ‘This our son is stubborn and rebellious, he doth not hearken to our voice; he is a glutton, and a drunkard.’'),
(6, 5, 21, 20, 'and they shall say unto the elders of his city, This our son is unmanageable and rebellious, he hearkeneth not unto our voice; he is a profligate and a drunkard.'),
(14, 5, 21, 20, 'and have said unto the elders of his city, Our son—this one—is apostatizing and rebellious; he is not hearkening to our voice—a glutton and drunkard;'),
(11, 5, 21, 20, 'And they said to the old men of his city, This our son is stubborn and rebellious, he heard not to our voice; he is vile, and drinking to excess.'),
(13, 5, 21, 20, 'and they shall tell the elders of his city, “This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.”'),
(10, 5, 21, 20, 'and they shall tell the elders of his city, “This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.”'),
(1, 5, 21, 20, 'and say to the elders, “This son of ours is stubborn and rebellious; he does not obey us. He is a glutton and a drunkard.”'),
(5, 5, 21, 20, 'And they shall say to them: ‘This our son is reckless and disobedient. He shows contempt when listening to our admonitions. He occupies himself with carousing, and self-indulgence, and feasting.’'),
(7, 5, 21, 20, 'And shall say to them: This our son is rebellious and stubborn, he slighteth hearing our admonitions, he giveth himself to revelling, and to debauchery and banquetings:'),
(4, 5, 21, 21, 'And all the men of his city shall stone him with stones, that he die: so shall you put evil away from among you; and all Israel shall hear, and fear.'),
(12, 5, 21, 21, 'And all the men of his city shall stone him with stones, that he may die: so shalt thou remove evil from among you, and all Israel shall hear, and fear.'),
(3, 5, 21, 21, 'And all the men of his city shall stone him to death with stones: so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.'),
(8, 5, 21, 21, 'And all the men of his city shall stone him with stones, that he die: so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.'),
(9, 5, 21, 21, 'And all the men of his city shall stone him with stones, that he die; so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.'),
(6, 5, 21, 21, 'And all the men of his city shall stone him with stones, that he die. And thou shalt put evil away from thy midst; and all Israel shall hear and fear.'),
(14, 5, 21, 21, 'and all the men of his city have stoned him with stones, and he hath died, and thou hast put away the evil out of thy midst, and all Israel do hear and fear.'),
(11, 5, 21, 21, 'And all the men of his city stoned him with stones, and he died: and put thou away evil from the midst of thee, and all Israel shall hear and shall fear.'),
(13, 5, 21, 21, 'All the men of his city shall stone him to death with stones: so you shall put away the evil from the midst of you; and all Israel shall hear, and fear.'),
(10, 5, 21, 21, 'All the men of his city shall stone him to death with stones: so you shall put away the evil from the midst of you; and all Israel shall hear, and fear.'),
(1, 5, 21, 21, 'Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.'),
(5, 5, 21, 21, 'Then the people of the city shall stone him to death. And he shall die, so that you may take away the evil from your midst. And so may all of Israel, upon hearing it, be very afraid.'),
(7, 5, 21, 21, 'The people of the city shall stone him: and he shall die, that you may take away the evil out of the midst of you, and all Israel hearing it may be afraid.'),
(4, 5, 21, 22, 'And if a man have committed a sin worthy of death, and he be to be put to death, and you hang him on a tree:'),
(12, 5, 21, 22, 'And if a man shall have committed a sin worthy of death, and he must be put to death, and thou shalt hang him on a tree:'),
(3, 5, 21, 22, 'And if a man have committed a sin worthy of death, and he be put to death, and thou hang him on a tree;'),
(8, 5, 21, 22, 'And if a man have committed a sin worthy of death, and he be put to death, and thou hang him on a tree;'),
(9, 5, 21, 22, 'And if a man have committed a sin worthy of death, and he be put to death, and thou hang him on a tree;'),
(6, 5, 21, 22, 'And if a man have committed a sin worthy of death, and he be put to death, and thou have hanged him on a tree,'),
(14, 5, 21, 22, '‘And when there is in a man a sin—a cause of death, and he hath been put to death, and thou hast hanged him on a tree,'),
(11, 5, 21, 22, 'And when there shall be sin in a man of the judgment of death, and he being put to death, and thou shalt hang him upon a tree:'),
(13, 5, 21, 22, 'If a man have committed a sin worthy of death, and he be put to death, and you hang him on a tree;'),
(10, 5, 21, 22, 'If a man have committed a sin worthy of death, and he be put to death, and you hang him on a tree;'),
(1, 5, 21, 22, 'If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree,'),
(5, 5, 21, 22, 'When a man will have sinned in a matter which is punished by death, and, having been judged unto death, he has been hanged on a gallows:'),
(7, 5, 21, 22, 'When a man hath committed a crime for which he is to be punished with death, and being condemned to die is hanged on a gibbet:'),
(4, 5, 21, 23, 'His body shall not remain all night on the tree, but you shall in any wise bury him that day; (for he that is hanged is accursed of God;) that your land be not defiled, which the LORD your God gives you for an inheritance.'),
(12, 5, 21, 23, 'His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land may not be defiled, which the LORD thy God giveth thee for an inheritance.'),
(3, 5, 21, 23, 'his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is accursed of God; that thou defile not thy land which Jehovah thy God giveth thee for an inheritance.'),
(8, 5, 21, 23, 'his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is accursed of God; that thou defile not thy land which the LORD thy God giveth thee for an inheritance.'),
(9, 5, 21, 23, 'his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is a reproach unto God; that thou defile not thy land which the LORD thy God giveth thee for an inheritance.'),
(6, 5, 21, 23, 'his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day (for he that is hanged is a curse of God); and thou shalt not defile thy land, which Jehovah thy God giveth thee for an inheritance.'),
(14, 5, 21, 23, 'his corpse doth not remain on the tree, for thou dost certainly bury him in that day—for a thing lightly esteemed of God is the hanged one—and thou dost not defile thy ground which Jehovah thy God is giving to thee—an inheritance.'),
(11, 5, 21, 23, 'His carcass shall not pass the night upon the tree; for burying, ye shall bury him in that day, for he being hung is the curse of God; and thou shalt not defile thy land which Jehovah thy God gave to thee an inheritance.'),
(13, 5, 21, 23, 'his body shall not remain all night on the tree, but you shall surely bury him the same day; for he who is hanged is accursed of God; that you don’t defile your land which Yahweh your God gives you for an inheritance.'),
(10, 5, 21, 23, 'his body shall not remain all night on the tree, but you shall surely bury him the same day; for everyone who hangs on a tree is cursed by God; that you do not defile your land which the LORD your God gives you for an inheritance.'),
(1, 5, 21, 23, 'you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God’s curse. You must not defile the land that the LORD your God is giving you as an inheritance.'),
(5, 5, 21, 23, 'his corpse shall not remain on the tree. Instead, he shall be buried on the same day. For he who hangs from a tree has been cursed by God, and you shall not defile your land, which the Lord your God will give to you as a possession.”'),
(7, 5, 21, 23, 'His body shall not remain upon the tree, but shall be buried the same day: for he is accursed of God that hangeth on a tree: and thou shalt not defile thy land, which the Lord thy God shall give thee in possession.'),
(4, 5, 22, 1, 'You shall not see your brother’s ox or his sheep go astray, and hide yourself from them: you shall in any case bring them again to your brother.'),
(12, 5, 22, 1, 'Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again to thy brother.'),
(3, 5, 22, 1, 'Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt surely bring them again unto thy brother.'),
(8, 5, 22, 1, 'Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt surely bring them again unto thy brother.'),
(9, 5, 22, 1, 'Thou shalt not see thy brother’s ox or his sheep driven away, and hide thyself from them; thou shalt surely bring them back unto thy brother.'),
(6, 5, 22, 1, 'Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them back unto thy brother.'),
(14, 5, 22, 1, '‘Thou dost not see the ox of thy brother or his sheep driven away, and hast hidden thyself from them, thou dost certainly turn them back to thy brother;'),
(11, 5, 22, 1, 'Thou shalt not see the ox of thy brother or his sheep wandering, and thou shalt not hide from them: turning back, thou shalt turn them back to thy brother.'),
(13, 5, 22, 1, 'You shall not see your brother’s ox or his sheep go astray, and hide yourself from them: you shall surely bring them again to your brother.'),
(10, 5, 22, 1, 'You shall not see your brother’s ox or his sheep go astray, and hide yourself from them: you shall surely bring them again to your brother.'),
(1, 5, 22, 1, 'If you see your brother’s ox or sheep straying, you must not ignore it; be sure to return it to your brother.'),
(5, 5, 22, 1, '“If you see your brother’s ox or sheep wander astray, you shall not pass by. Instead, you shall lead them back to your brother.'),
(7, 5, 22, 1, 'Thou shalt not pass by if thou seest thy brother’s ox, or his sheep go astray: but thou shalt bring them back to thy brother.'),
(4, 5, 22, 2, 'And if your brother be not near to you, or if you know him not, then you shall bring it to your own house, and it shall be with you until your brother seek after it, and you shall restore it to him again.'),
(12, 5, 22, 2, 'And if thy brother shall not be nigh to thee, or if thou shalt not know him, then thou shalt bring it to thy own house, and it shall be with thee until thy brother shall seek after it, and thou shalt restore it to him again.'),
(3, 5, 22, 2, 'And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it home to thy house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him.'),
(8, 5, 22, 2, 'And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it home to thine house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.'),
(9, 5, 22, 2, 'And if thy brother be not nigh unto thee, and thou know him not, then thou shalt bring it home to thy house, and it shall be with thee until thy brother require it, and thou shalt restore it to him.'),
(6, 5, 22, 2, 'And if thy brother be not near unto thee, and thou know him not, then thou shalt bring it unto thy house, and it shall be with thee until thy brother seek after it, and thou shalt restore it unto him.'),
(14, 5, 22, 2, 'and if thy brother is not near unto thee, and thou hast not known him, then thou hast removed it unto the midst of thy house, and it hath been with thee till thy brother seek it, and thou hast given it back to him;'),
(11, 5, 22, 2, 'And if thy brother is not near to thee and thou knew him not, and thou receivedst it in the midst of thy house, and it was with thee till thy brother sought it and thou gavest it back to him.'),
(13, 5, 22, 2, 'If your brother isn’t near to you, or if you don’t know him, then you shall bring it home to your house, and it shall be with you until your brother seek after it, and you shall restore it to him.'),
(10, 5, 22, 2, 'If your brother isn’t near to you, or if you do not know him, then you shall bring it home to your house, and it shall be with you until your brother seek after it, and you shall restore it to him.'),
(1, 5, 22, 2, 'If your brother does not live near you, or if you do not know who he is, you are to take the animal home to remain with you until your brother comes seeking it; then you can return it to him.'),
(5, 5, 22, 2, 'But if your brother is not near, or you do not know him, you shall lead them to your house, and they shall be with you until your brother seeks them and receives them.'),
(7, 5, 22, 2, 'And if thy brother be not nigh, or thou know him not: thou shalt bring them to thy house, and they shall be with thee until thy brother seek them, and receive them.'),
(4, 5, 22, 3, 'In like manner shall you do with his ass; and so shall you do with his raiment; and with all lost thing of your brother’s, which he has lost, and you have found, shall you do likewise: you may not hide yourself.'),
(12, 5, 22, 3, 'In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost things of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.'),
(3, 5, 22, 3, 'And so shalt thou do with his ass; and so shalt thou do with his garment; and so shalt thou do with every lost thing of thy brother’s, which he hath lost, and thou hast found: thou mayest not hide thyself.'),
(8, 5, 22, 3, 'And so shalt thou do with his ass; and so shalt thou do with his garment; and so shalt thou do with every lost thing of thy brother’s, which he hath lost, and thou hast found: thou mayest not hide thyself.'),
(9, 5, 22, 3, 'And so shalt thou do with his ass; and so shalt thou do with his garment; and so shalt thou do with every lost thing of thy brother’s, which he hath lost, and thou hast found; thou mayest not hide thyself.'),
(6, 5, 22, 3, 'And so shalt thou do with his ass; and so shalt thou do with his clothing; and so shalt thou do with everything that is lost of thy brother, which he loseth, and thou findest: thou mayest not hide thyself.'),
(14, 5, 22, 3, 'and so thou dost to his ass, and so thou dost to his garment, and so thou dost to any lost thing of thy brother’s, which is lost by him, and thou hast found it; thou art not able to hide thyself.'),
(11, 5, 22, 3, 'And so shalt thou do to his ass, and so shalt thou do to his garments, and shalt thou do to all lost things of thy brother which shall be lost from him, and thou didst find it; thou shalt not be able to hide.'),
(13, 5, 22, 3, 'So you shall do with his donkey; and so you shall do with his garment; and so you shall do with every lost thing of your brother’s, which he has lost, and you have found: you may not hide yourself.'),
(10, 5, 22, 3, 'So you shall do with his donkey; and so you shall do with his garment; and so you shall do with every lost thing of your brother’s, which he has lost, and you have found: you may not hide yourself.'),
(1, 5, 22, 3, 'And you shall do the same for his donkey, his cloak, or anything your brother has lost and you have found. You must not ignore it.'),
(5, 5, 22, 3, 'You shall act in a similar manner with his donkey, and his clothing, and all the belongings of your brother that have been lost. If you find it, you shall not neglect it, as if it belonged to a stranger.'),
(7, 5, 22, 3, 'Thou shalt do in like manner with his ass, and with his raiment, and with every thing that is thy brother’s, which is lost: if thou find it, neglect it not as pertaining to another.'),
(4, 5, 22, 4, 'You shall not see your brother’s ass or his ox fall down by the way, and hide yourself from them: you shall surely help him to lift them up again.'),
(12, 5, 22, 4, 'Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.'),
(3, 5, 22, 4, 'Thou shalt not see thy brother’s ass or his ox fallen down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.'),
(8, 5, 22, 4, 'Thou shalt not see thy brother’s ass or his ox fallen down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.'),
(9, 5, 22, 4, 'Thou shalt not see thy brother’s ass or his ox fallen down by the way, and hide thyself from them; thou shalt surely help him to lift them up again.'),
(6, 5, 22, 4, 'Thou shalt not see thy brother’s ass or his ox fall by the way, and hide thyself from them: thou shalt in any case [help] him to lift them up.'),
(14, 5, 22, 4, 'Thou dost not see the ass of thy brother, or his ox, falling in the way, and hast hid thyself from them; thou dost certainly raise them up with him.'),
(11, 5, 22, 4, 'Thou shalt not see thy brother’s ass or his ox fallen in the way, and hide from them: lifting up, thou shalt lift up with him.'),
(13, 5, 22, 4, 'You shall not see your brother’s donkey or his ox fallen down by the way, and hide yourself from them: you shall surely help him to lift them up again.'),
(10, 5, 22, 4, 'You shall not see your brother’s donkey or his ox fallen down by the way, and hide yourself from them: you shall surely help him to lift them up again.'),
(1, 5, 22, 4, 'If you see your brother’s donkey or ox fallen on the road, you must not ignore it; you must help him lift it up.'),
(5, 5, 22, 4, 'If you see that your brother’s donkey or ox has fallen along the way, you shall not disregard it. Instead, you shall lift it up with him.'),
(7, 5, 22, 4, 'If thou see thy brother’s ass or his ox to be fallen down in the way, thou shalt not slight it, but shalt lift it up with him.'),
(4, 5, 22, 5, 'The woman shall not wear that which pertains to a man, neither shall a man put on a woman’s garment: for all that do so are abomination to the LORD your God.'),
(12, 5, 22, 5, 'A woman shall not wear that which pertaineth to a man, neither shall a man put on a woman’s garment: for all that do so are abomination to the LORD thy God.'),
(3, 5, 22, 5, 'A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment; for whosoever doeth these things is an abomination unto Jehovah thy God.'),
(8, 5, 22, 5, 'A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for whosoever doeth these things is an abomination unto the LORD thy God.'),
(9, 5, 22, 5, 'A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment; for whosoever doeth these things is an abomination unto the LORD thy God.'),
(6, 5, 22, 5, 'There shall not be a man’s apparel on a woman, neither shall a man put on a woman’s clothing; for whoever doeth so is an abomination to Jehovah thy God.'),
(14, 5, 22, 5, 'The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God is any one doing these.'),
(11, 5, 22, 5, 'The equipment of a man shall not be upon a woman, and a man shall not put on a woman’s garment, for all doing these things are an abomination to Jehovah thy God.'),
(13, 5, 22, 5, 'A woman shall not wear men’s clothing, neither shall a man put on women’s clothing; for whoever does these things is an abomination to Yahweh your God.'),
(10, 5, 22, 5, 'A woman shall not wear men’s clothing, neither shall a man put on women’s clothing; for whoever does these things is an abomination to the LORD your God.'),
(1, 5, 22, 5, 'A woman must not wear men’s clothing, and a man must not wear women’s clothing, for whoever does these things is detestable to the LORD your God.'),
(5, 5, 22, 5, 'A woman shall not be clothed with manly apparel, nor shall a man make use of feminine apparel. For whoever does these things is abominable with God.'),
(7, 5, 22, 5, 'A woman shall not be clothed with man’s apparel, neither shall a man use woman’s apparel : for he that doeth these things is abominable before God.'),
(4, 5, 22, 6, 'If a bird’s nest chance to be before you in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting on the young, or on the eggs, you shall not take the dam with the young:'),
(12, 5, 22, 6, 'If a bird’s nest shall chance to be before thee in the way on any tree, or on the ground, whether with young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:'),
(3, 5, 22, 6, 'If a bird’s nest chance to be before thee in the way, in any tree or on the ground, with young ones or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:'),
(8, 5, 22, 6, 'If a bird’s nest chance to be before thee in the way, in any tree or on the ground, with young ones or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:'),
(9, 5, 22, 6, 'If a bird’s nest chance to be before thee in the way, in any tree or on the ground, with young ones or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young;'),
(6, 5, 22, 6, 'If a bird’s nest chance to be before thee in the way, in any tree, or upon the ground, with young or with eggs, and the dam sitting upon the young or upon the eggs, thou shalt not take the dam with the young:'),
(14, 5, 22, 6, '‘When a bird’s nest cometh before thee in the way, in any tree, or on the earth, brood or eggs, and the mother sitting on the brood or on the eggs, thou dost not take the mother with the young ones;'),
(11, 5, 22, 6, 'When a bird’s nest shall be found before thee in the way in any tree or upon the earth, the young broods or the eggs, and the mother reclining upon the young birds, or upon the eggs, thou shalt not take the mother upon the sons.'),
(13, 5, 22, 6, 'If a bird’s nest chance to be before you in the way, in any tree or on the ground, with young ones or eggs, and the hen sitting on the young, or on the eggs, you shall not take the hen with the young:'),
(10, 5, 22, 6, 'If a bird’s nest chance to be before you in the way, in any tree or on the ground, with young ones or eggs, and the hen sitting on the young, or on the eggs, you shall not take the hen with the young:'),
(1, 5, 22, 6, 'If you come across a bird’s nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.'),
(5, 5, 22, 6, 'If, as you are walking along the way, you find a bird’s nest, in a tree or on the ground, and the mother is nurturing the young or the eggs, you shall not take her with her young.'),
(7, 5, 22, 6, 'If thou find as thou walkest by the way, a bird’s nest in a tree, or on the ground, and the dam sitting upon the young or upon the eggs: thou shalt not take her with her young:'),
(4, 5, 22, 7, 'But you shall in any wise let the dam go, and take the young to you; that it may be well with you, and that you may prolong your days.'),
(12, 5, 22, 7, 'But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.'),
(3, 5, 22, 7, 'thou shalt surely let the dam go, but the young thou mayest take unto thyself; that it may be well with thee, and that thou mayest prolong thy days.'),
(8, 5, 22, 7, 'thou shalt in any wise let the dam go, but the young thou mayest take unto thyself; that it may be well with thee, and that thou mayest prolong thy days.'),
(9, 5, 22, 7, 'thou shalt in any wise let the dam go, but the young thou mayest take unto thyself; that it may be well with thee, and that thou mayest prolong thy days.'),
(6, 5, 22, 7, 'thou shalt in any case let the dam go, and thou mayest take the young to thee, that it may be well with thee, and that thou mayest prolong thy days.'),
(14, 5, 22, 7, 'thou dost certainly send away the mother, and the young ones dost take to thyself, so that it is well with thee, and thou hast prolonged days.'),
(11, 5, 22, 7, 'Sending, thou shalt send away the mother, and the sons thou shalt take to thee, so that it shall be well to thee and thou prolongedst the days.'),
(13, 5, 22, 7, 'you shall surely let the hen go, but the young you may take to yourself; that it may be well with you, and that you may prolong your days.'),
(10, 5, 22, 7, 'you shall surely let the hen go, but the young you may take to yourself; that it may be well with you, and that you may prolong your days.'),
(1, 5, 22, 7, 'You may take the young, but be sure to let the mother go, so that it may be well with you and that you may prolong your days.'),
(5, 5, 22, 7, 'Instead, you shall permit her to go, retaining the young that you have caught, so that it may be well with you, and you may live for a long time.'),
(7, 5, 22, 7, 'But shalt let her go, keeping the young which thou hast caught: that it may be well with thee, and thou mayst live a long time.'),
(4, 5, 22, 8, 'When you build a new house, then you shall make a battlement for your roof, that you bring not blood on your house, if any man fall from there.'),
(12, 5, 22, 8, 'When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou mayest not bring blood upon thy house, if any man shall fall from thence.'),
(3, 5, 22, 8, 'When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thy house, if any man fall from thence.'),
(8, 5, 22, 8, 'When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.'),
(9, 5, 22, 8, 'When thou buildest a new house, then thou shalt make a parapet for thy roof, that thou bring not blood upon thy house, if any man fall from thence.'),
(6, 5, 22, 8, 'When thou buildest a new house, thou shalt make a parapet for thy roof, that thou bring not blood upon thy house, if any one should in any wise fall from it.'),
(14, 5, 22, 8, '‘When thou buildest a new house, then thou hast made a parapet to thy roof, and thou dost not put blood on thy house when one falleth from it.'),
(11, 5, 22, 8, 'When thou shalt build a new house thou shalt make a ledge to thy roof, and thou shalt not put bloods upon thy house, if he shall fall from it.'),
(13, 5, 22, 8, 'When you build a new house, then you shall make a battlement for your roof, that you don’t bring blood on your house, if any man fall from there.'),
(10, 5, 22, 8, 'When you build a new house, then you shall make a battlement for your roof, that you do not bring blood on your house, if any man fall from there.'),
(1, 5, 22, 8, 'If you build a new house, you are to construct a railing around your roof, so that you do not bring bloodguilt on your house if someone falls from it.'),
(5, 5, 22, 8, 'When you build a new house, you shall make a wall around the roof. Otherwise, someone may slip and fall down violently, and so blood would be shed at your house, and you would be guilty.'),
(7, 5, 22, 8, 'When thou buildest a new house, thou shalt make a battlement to the roof round about: lest blood be shed in thy house, and thou be guilty, if any one slip, and fall down headlong.'),
(4, 5, 22, 9, 'You shall not sow your vineyard with divers seeds: lest the fruit of your seed which you have sown, and the fruit of your vineyard, be defiled.'),
(12, 5, 22, 9, 'Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, should be defiled.'),
(3, 5, 22, 9, 'Thou shalt not sow thy vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which thou hast sown, and the increase of the vineyard.'),
(8, 5, 22, 9, 'Thou shalt not sow thy vineyard with two kinds of seed: lest the whole fruit be forfeited, the seed which thou hast sown, and the increase of the vineyard.'),
(9, 5, 22, 9, 'Thou shalt not sow thy vineyard with two kinds of seed; lest the fulness of the seed which thou hast sown be forfeited together with the increase of the vineyard.'),
(6, 5, 22, 9, 'Thou shalt not sow thy vineyard with [seed of] two sorts, lest the whole of thy seed which thou hast sown, and the produce of thy vineyard, be forfeited.'),
(14, 5, 22, 9, 'Thou dost not sow thy vineyard with divers things, lest the fulness of the seed which thou dost sow, and the increase of the vineyard, be separated.'),
(11, 5, 22, 9, 'Thou shalt not sow thy vineyard with a diversity, lest the fulness of thy seed which thou shalt sow shall be consecrated, and the produce of the vineyard.'),
(13, 5, 22, 9, 'You shall not sow your vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which you have sown, and the increase of the vineyard.'),
(10, 5, 22, 9, 'You shall not sow your vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which you have sown, and the increase of the vineyard.'),
(1, 5, 22, 9, 'Do not plant your vineyard with two types of seed; if you do, the entire harvest will be defiled—both the crop you plant and the fruit of your vineyard.'),
(5, 5, 22, 9, 'You shall not sow your vineyard with another seed, lest both the seed that you have sown and what springs forth from the vineyard be sanctified together.'),
(7, 5, 22, 9, 'Thou shalt not sow thy vineyard with divers seeds: lest both the seed which thou hast sown, and the fruit of the vineyard, be sanctified together.'),
(4, 5, 22, 10, 'You shall not plow with an ox and an ass together.'),
(12, 5, 22, 10, 'Thou shalt not plow with an ox and an ass together.'),
(3, 5, 22, 10, 'Thou shalt not plow with an ox and an ass together.'),
(8, 5, 22, 10, 'Thou shalt not plow with an ox and an ass together.'),
(9, 5, 22, 10, 'Thou shalt not plow with an ox and an ass together.'),
(6, 5, 22, 10, 'Thou shalt not plough with an ox and an ass together.'),
(14, 5, 22, 10, '‘Thou dost not plow with an ox and with an ass together.'),
(11, 5, 22, 10, 'Thou shalt not plough with an ox and ass together.'),
(13, 5, 22, 10, 'You shall not plow with an ox and a donkey together.'),
(10, 5, 22, 10, 'You shall not plow with an ox and a donkey together.'),
(1, 5, 22, 10, 'Do not plow with an ox and a donkey yoked together.'),
(5, 5, 22, 10, 'You shall not till with an ox and a donkey at the same time.'),
(7, 5, 22, 10, 'Thou shalt not plough with an ox and an ass together.'),
(4, 5, 22, 11, 'You shall not wear a garment of divers sorts, as of woolen and linen together.'),
(12, 5, 22, 11, 'Thou shalt not wear a garment of divers sorts, as of woolen and linen together.'),
(3, 5, 22, 11, 'Thou shalt not wear a mingled stuff, wool and linen together.'),
(8, 5, 22, 11, 'Thou shalt not wear a mingled stuff, wool and linen together.'),
(9, 5, 22, 11, 'Thou shalt not wear a mingled stuff, wool and linen together.'),
(6, 5, 22, 11, 'Thou shalt not wear a garment of mixed material, [woven] of wool and linen together.'),
(14, 5, 22, 11, '‘Thou dost not put on a mixed cloth, wool and linen together.'),
(11, 5, 22, 11, 'Thou shalt not put on any thing adulterated, wool and linen together.'),
(13, 5, 22, 11, 'You shall not wear a mixed stuff, wool and linen together.'),
(10, 5, 22, 11, 'You shall not wear a mixed stuff, wool and linen together.'),
(1, 5, 22, 11, 'Do not wear clothes of wool and linen woven together.'),
(5, 5, 22, 11, 'You shall not wear a vestment which has been woven from both wool and linen.'),
(7, 5, 22, 11, 'Thou shalt not wear a garment that is woven of woollen and linen together.'),
(4, 5, 22, 12, 'You shall make you fringes on the four quarters of your clothing, with which you cover yourself.'),
(12, 5, 22, 12, 'Thou shalt make thee fringes upon the four quarters of thy vesture, with which thou coverest thyself.'),
(3, 5, 22, 12, 'Thou shalt make thee fringes upon the four borders of thy vesture, wherewith thou coverest thyself.'),
(8, 5, 22, 12, 'Thou shalt make thee fringes upon the four borders of thy vesture, wherewith thou coverest thyself.'),
(9, 5, 22, 12, 'Thou shalt make thee twisted cords upon the four corners of thy covering, wherewith thou coverest thyself.'),
(6, 5, 22, 12, 'Tassels shalt thou make thee on the four corners of thy clothing, wherewith thou coverest thyself.'),
(14, 5, 22, 12, 'Fringes thou dost make to thee on the four skirts of thy covering with which thou dost cover thyself.'),
(11, 5, 22, 12, 'Thou shalt make to thee twisted threads upon the four wings of thy covering with which thou shalt be covered.'),
(13, 5, 22, 12, 'You shall make yourselves fringes on the four borders of your cloak, with which you cover yourself.'),
(10, 5, 22, 12, 'You shall make yourselves fringes on the four borders of your cloak, with which you cover yourself.'),
(1, 5, 22, 12, 'You are to make tassels on the four corners of the cloak you wear.'),
(5, 5, 22, 12, 'You shall make strings along the hem, at the four corners of your cloak, which covers you.'),
(7, 5, 22, 12, 'Thou shalt make strings in the hem at the four corners of thy cloak, wherewith thou shalt be covered.'),
(4, 5, 22, 13, 'If any man take a wife, and go in to her, and hate her,'),
(12, 5, 22, 13, 'If any man shall take a wife, and go in to her, and hate her,'),
(3, 5, 22, 13, 'If any man take a wife, and go in unto her, and hate her,'),
(8, 5, 22, 13, 'If any man take a wife, and go in unto her, and hate her,'),
(9, 5, 22, 13, 'If any man take a wife, and go in unto her, and hate her,'),
(6, 5, 22, 13, 'If a man take a wife, and go in unto her and hate her,'),
(14, 5, 22, 13, '‘When a man taketh a wife, and hath gone in unto her, and hated her,'),
(11, 5, 22, 13, 'If any man shall take a wife, and went in to her and hated her,'),
(13, 5, 22, 13, 'If any man takes a wife, and goes in to her, and hates her,'),
(10, 5, 22, 13, 'If any man takes a wife, and goes in to her, and hates her,'),
(1, 5, 22, 13, 'Suppose a man marries a woman, has relations with her, and comes to hate her,'),
(5, 5, 22, 13, 'If a man takes a wife, and afterwards he has hatred for her,'),
(7, 5, 22, 13, 'If a man marry a wife, and afterwards hate her,'),
(4, 5, 22, 14, 'And give occasions of speech against her, and bring up an evil name on her, and say, I took this woman, and when I came to her, I found her not a maid:'),
(12, 5, 22, 14, 'And give occasions of speech against her, and bring an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:'),
(3, 5, 22, 14, 'and lay shameful things to her charge, and bring up an evil name upon her, and say, I took this woman, and when I came nigh to her, I found not in her the tokens of virginity;'),
(8, 5, 22, 14, 'and lay shameful things to her charge, and bring up an evil name upon her, and say, I took this woman, and when I came nigh to her, I found not in her the tokens of virginity:'),
(9, 5, 22, 14, 'and lay wanton charges against her, and bring up an evil name upon her, and say: ‘I took this woman, and when I came nigh to her, I found not in her the tokens of virginity’;'),
(6, 5, 22, 14, 'and charge her with things for scandalous talk, and cause an evil name against her to be spread abroad, and say, This woman have I taken, and I came in unto her, and I did not find her a virgin;'),
(14, 5, 22, 14, 'and laid against her actions of words, and brought out against her an evil name, and said, This woman I have taken, and I draw near unto her, and I have not found in her tokens of virginity:'),
(11, 5, 22, 14, 'And he set pretexts of words against her, and brought up an evil name upon her, and said, I took this woman, and I shall come near to her, and I found in her not a virgin:'),
(13, 5, 22, 14, 'and accuses her of shameful things, and brings up an evil name on her, and says, “I took this woman, and when I came near to her, I didn’t find in her the tokens of virginity;”'),
(10, 5, 22, 14, 'and accuses her of shameful things, and brings up an evil name on her, and says, “I took this woman, and when I came near to her, I did not find in her the tokens of virginity”;'),
(1, 5, 22, 14, 'and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”'),
(5, 5, 22, 14, 'and so he seeks opportunities to dismiss her, imputing a very wicked name to her by saying, ‘I received this woman as a wife, and upon entering to her, I found her not to be a virgin,’'),
(7, 5, 22, 14, 'And seek occasions to put her away, laying to her charge a very ill name, and say: I took this woman to wife, and going in to her, I found her not a virgin:'),
(4, 5, 22, 15, 'Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity to the elders of the city in the gate:'),
(12, 5, 22, 15, 'Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity to the elders of the city in the gate:'),
(3, 5, 22, 15, 'then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate;'),
(8, 5, 22, 15, 'then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate:'),
(9, 5, 22, 15, 'then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate.'),
(6, 5, 22, 15, 'then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate;'),
(14, 5, 22, 15, '‘Then hath the father of the damsel—and her mother—taken and brought out the tokens of virginity of the damsel unto the elders of the city in the gate,'),
(11, 5, 22, 15, 'And the father of the young girl took, and her mother, and brought the signs of virginity of the young girl to the elders of the city to the gate:'),
(13, 5, 22, 15, 'then shall the father of the young lady, and her mother, take and bring forth the tokens of the young lady’s virginity to the elders of the city in the gate;'),
(10, 5, 22, 15, 'then shall the father of the young woman, and her mother, take and bring forth the tokens of the young woman’s virginity to the elders of the city in the gate;'),
(1, 5, 22, 15, 'Then the young woman’s father and mother shall bring the proof of her virginity to the city elders at the gate'),
(5, 5, 22, 15, 'then her father and mother shall take her, and they shall bring with them the signs of her virginity, to the elders of the city who are at the gate.'),
(7, 5, 22, 15, 'Her father and mother shall take her, and shall bring with them the tokens of her virginity to the ancients of the city that are in the gate:'),
(4, 5, 22, 16, 'And the damsel’s father shall say to the elders, I gave my daughter to this man to wife, and he hates her;'),
(12, 5, 22, 16, 'And the damsel’s father shall say to the elders, I gave my daughter to this man for a wife, and he hateth her,'),
(3, 5, 22, 16, 'and the damsel’s father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her;'),
(8, 5, 22, 16, 'and the damsel’s father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her;'),
(9, 5, 22, 16, 'And the damsel’s father shall say unto the elders: ‘I gave my daughter unto this man to wife, and he hateth her;'),
(6, 5, 22, 16, 'and the damsel’s father shall say unto the elders, I gave my daughter unto this man as wife, and he hates her;'),
(14, 5, 22, 16, 'and the father of the damsel hath said unto the elders, My daughter I have given to this man for a wife, and he doth hate her;'),
(11, 5, 22, 16, 'And the father of the maiden said to the old men, I gave my daughter to this man for a wife and he will hate her,'),
(13, 5, 22, 16, 'and the young lady’s father shall tell the elders, “I gave my daughter to this man to wife, and he hates her;'),
(10, 5, 22, 16, 'and the young woman’s father shall tell the elders, “I gave my daughter to this man to wife, and he hates her;'),
(1, 5, 22, 16, 'and say to the elders, “I gave my daughter in marriage to this man, but he has come to hate her.'),
(5, 5, 22, 16, 'And the father shall say: ‘I gave my daughter to this man as a wife. And because he hates her,'),
(7, 5, 22, 16, 'And the father shall say: I gave my daughter unto this man to wife: and because he hateth her,'),
(4, 5, 22, 17, 'And, see, he has given occasions of speech against her, saying, I found not your daughter a maid; and yet these are the tokens of my daughter’s virginity. And they shall spread the cloth before the elders of the city.'),
(12, 5, 22, 17, 'And lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter’s virginity. And they shall spread the cloth before the elders of the city.'),
(3, 5, 22, 17, 'and, lo, he hath laid shameful things to her charge, saying, I found not in thy daughter the tokens of virginity; and yet these are the tokens of my daughter’s virginity. And they shall spread the garment before the elders of the city.'),
(8, 5, 22, 17, 'and, lo, he hath laid shameful things to her charge, saying, I found not in thy daughter the tokens of virginity; and yet these are the tokens of my daughter’s virginity. And they shall spread the garment before the elders of the city.'),
(9, 5, 22, 17, 'and, lo, he hath laid wanton charges, saying: I found not in thy daughter the tokens of virginity; and yet these are the tokens of my daughter’s virginity.’ And they shall spread the garment before the elders of the city.'),
(6, 5, 22, 17, 'and behold, he charges her with things for scandalous talk, saying, I found not thy daughter a virgin; and here are the tokens of my daughter’s virginity. And they shall spread the cloth before the elders of the city.'),
(14, 5, 22, 17, 'and lo, he hath laid actions of words, saying, I have not found to thy daughter tokens of virginity—and these are the tokens of the virginity of my daughter! and they have spread out the garment before the elders of the city.'),
(11, 5, 22, 17, 'And behold, he set up pretexts of words, saying, I found not in thy daughter the signs of virginity; and these the signs of my daughter’s virginity. And they spread the garment before the old men of the city.'),
(13, 5, 22, 17, 'and behold, he has accused her of shameful things, saying, ‘I didn’t find in your daughter the tokens of virginity;’ and yet these are the tokens of my daughter’s virginity.” They shall spread the cloth before the elders of the city.'),
(10, 5, 22, 17, 'and look, he has accused her of shameful things, saying, ‘I did not find in your daughter the tokens of virginity;’ and yet these are the tokens of my daughter’s virginity.” They shall spread the cloth before the elders of the city.'),
(1, 5, 22, 17, 'And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her virginity.” And they shall spread out the cloth before the city elders.'),
(5, 5, 22, 17, 'he accuses her with a very wicked name, by saying: “I did not find your daughter to be a virgin.” But behold, these are the signs of my daughter’s virginity.’ And they shall spread the clothing before the elders of the city.'),
(7, 5, 22, 17, 'He layeth to her charge a very ill name, so as to say: I found not thy daughter a virgin: and behold these are the tokens of my daughter’s virginity. And they shall spread the cloth before the ancients of the city:'),
(4, 5, 22, 18, 'And the elders of that city shall take that man and chastise him;'),
(12, 5, 22, 18, 'And the elders of that city shall take that man and chastise him;'),
(3, 5, 22, 18, 'And the elders of that city shall take the man and chastise him;'),
(8, 5, 22, 18, 'And the elders of that city shall take the man and chastise him;'),
(9, 5, 22, 18, 'And the elders of that city shall take the man and chastise him.'),
(6, 5, 22, 18, 'And the elders of that city shall take the man and chastise him;'),
(14, 5, 22, 18, '‘And the elders of that city have taken the man, and chastise him,'),
(11, 5, 22, 18, 'And the old men of that city took the man and chastised him;'),
(13, 5, 22, 18, 'The elders of that city shall take the man and chastise him;'),
(10, 5, 22, 18, 'The elders of that city shall take the man and chastise him;'),
(1, 5, 22, 18, 'Then the elders of that city shall take the man and punish him.'),
(5, 5, 22, 18, 'And the elders of that city shall apprehend that man and beat him.'),
(7, 5, 22, 18, 'And the ancients of that city shall take that man, and beat him,'),
(4, 5, 22, 19, 'And they shall amerce him in an hundred shekels of silver, and give them to the father of the damsel, because he has brought up an evil name on a virgin of Israel: and she shall be his wife; he may not put her away all his days.'),
(12, 5, 22, 19, 'And they shall amerce him in a hundred shekels of silver, and give them to the father of the damsel, because he hath brought an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.'),
(3, 5, 22, 19, 'and they shall fine him a hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.'),
(8, 5, 22, 19, 'and they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.'),
(9, 5, 22, 19, 'And they shall fine him a hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel; and she shall be his wife; he may not put her away all his days.'),
(6, 5, 22, 19, 'and they shall fine him a hundred shekels of silver, and give them unto the father of the damsel, because he hath caused an evil name to be spread abroad against a virgin in Israel. And she shall remain his wife: he may not put her away all his days.'),
(14, 5, 22, 19, 'and fined him a hundred silverlings, and given to the father of the damsel, because he hath brought out an evil name on a virgin of Israel, and she is to him for a wife, he is not able to send her away all his days.'),
(11, 5, 22, 19, 'And they amerced him a hundred of silver, and gave to the father of the maiden, for he brought out an evil name upon a virgin of Israel: and she shall be to him for a wife; he shall not be able to send her away all his days.'),
(13, 5, 22, 19, 'and they shall fine him one hundred shekels of silver, and give them to the father of the young lady, because he has brought up an evil name on a virgin of Israel: and she shall be his wife; he may not put her away all his days.'),
(10, 5, 22, 19, 'and they shall fine him one hundred shekels of silver, and give them to the father of the young woman, because he has brought up an evil name on a virgin of Israel: and she shall be his wife; he may not put her away all his days.'),
(1, 5, 22, 19, 'They are also to fine him a hundred shekels of silver and give them to the young woman’s father, because this man has given a virgin of Israel a bad name. And she shall remain his wife; he must not divorce her as long as he lives.'),
(5, 5, 22, 19, 'Moreover, they shall fine him one hundred shekels of silver, which he will give to the father of the girl, because he has committed slander, with a very wicked name, against a virgin of Israel. And he shall have her as a wife, and he cannot dismiss her throughout all the days of his life.'),
(7, 5, 22, 19, 'Condemning him besides in a hundred sides of silver, which he shall give to the damsel’s father, because he hath defamed by a very ill name a virgin of Israel: and he shall have her to wife, and may not put her away all the days of his life.'),
(4, 5, 22, 20, 'But if this thing be true, and the tokens of virginity be not found for the damsel:'),
(12, 5, 22, 20, 'But if this thing shall be true, and the tokens of virginity be not found for the damsel:'),
(3, 5, 22, 20, 'But if this thing be true, that the tokens of virginity were not found in the damsel;'),
(8, 5, 22, 20, 'But if this thing be true, that the tokens of virginity were not found in the damsel:'),
(9, 5, 22, 20, 'But if this thing be true, that the tokens of virginity were not found in the damsel;'),
(6, 5, 22, 20, 'But if this thing is true, [and] virginity hath not been found with the damsel;'),
(14, 5, 22, 20, '‘And if this thing hath been truth—tokens of virginity have not been found for the damsel—'),
(11, 5, 22, 20, 'And if this word was the truth, and the signs of virginity not found for the maiden:'),
(13, 5, 22, 20, 'But if this thing be true, that the tokens of virginity were not found in the young lady;'),
(10, 5, 22, 20, 'But if this thing be true, that the tokens of virginity were not found in the young woman;'),
(1, 5, 22, 20, 'If, however, this accusation is true, and no proof of the young woman’s virginity can be found,'),
(5, 5, 22, 20, 'But if what he has claimed is true and virginity is not found in the girl,'),
(7, 5, 22, 20, 'But if what he charged her with be true, and virginity be not found in the damsel:'),
(4, 5, 22, 21, 'Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she has worked folly in Israel, to play the whore in her father’s house: so shall you put evil away from among you.'),
(12, 5, 22, 21, 'Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she may die: because she hath wrought folly in Israel, to be guilty of lewdness in her father’s house: so shalt thou remove evil from among you.'),
(3, 5, 22, 21, 'then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her to death with stones, because she hath wrought folly in Israel, to play the harlot in her father’s house: so shalt thou put away the evil from the midst of thee.'),
(8, 5, 22, 21, 'then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the harlot in her father’s house: so shalt thou put away the evil from the midst of thee.'),
(9, 5, 22, 21, 'then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die; because she hath wrought a wanton deed in Israel, to play the harlot in her father’s house; so shalt thou put away the evil from the midst of thee.'),
(6, 5, 22, 21, 'then they shall bring out the damsel unto the entrance of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought infamy in Israel, committing fornication in her father’s house; and thou shalt put evil away from thy midst.'),
(14, 5, 22, 21, 'then they have brought out the damsel unto the opening of her father’s house, and stoned her have the men of her city with stones, and she hath died, for she hath done folly in Israel, to go a-whoring in her father’s house; and thou hast put away the evil thing out of thy midst.'),
(11, 5, 22, 21, 'And they brought the maiden to the door of the house of her father, and the men of her city stoned her with stones and she died; for she did folly in Israel to commit fornication in her father’s house: and thou didst put away evil from the midst of thee.'),
(13, 5, 22, 21, 'then they shall bring out the young lady to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done folly in Israel, to play the prostitute in her father’s house: so you shall put away the evil from the midst of you.'),
(10, 5, 22, 21, 'then they shall bring out the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done folly in Israel, to play the prostitute in her father’s house: so you shall put away the evil from the midst of you.'),
(1, 5, 22, 21, 'she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. So you must purge the evil from among you.'),
(5, 5, 22, 21, 'then they shall throw her down, outside the doors of her father’s house, and the men of that city shall stone her to death, and she shall die. For she has acted wickedly in Israel, in that she fornicated in her father’s house. And so shall you take away the evil from your midst.'),
(7, 5, 22, 21, 'They shall cast her out of the doors of her father’s house, and the men of the city shall stone her to death, and she shall die: because she hath done a wicked thing in Israel, to play the whore in her father’s house: and thou shalt take away the evil out of the midst of thee.'),
(4, 5, 22, 22, 'If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shall you put away evil from Israel.'),
(12, 5, 22, 22, 'If a man shall be found lying with a woman married to a husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou remove evil from Israel.'),
(3, 5, 22, 22, 'If a man be found lying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman: so shalt thou put away the evil from Israel.'),
(8, 5, 22, 22, 'If a man be found lying with a woman married to an husband, then they shall both of them die, the man that lay with the woman, and the woman: so shalt thou put away the evil from Israel.'),
(9, 5, 22, 22, 'If a man be found lying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman; so shalt thou put away the evil from Israel.'),
(6, 5, 22, 22, 'If a man be found lying with a man’s wife, they shall both of them die, the man that lay with the woman, and the woman; and thou shalt put away evil from Israel.'),
(14, 5, 22, 22, '‘When a man is found lying with a woman, married to a husband, then they have died even both of them, the man who is lying with the woman, also the woman; and thou hast put away the evil thing out of Israel.'),
(11, 5, 22, 22, 'When a man shall be found lying with the woman mistress of a husband, and they died, also they two, the man lying with the woman, and the woman: and thou didst put away evil from Israel.'),
(13, 5, 22, 22, 'If a man be found lying with a woman married to a husband, then they shall both of them die, the man who lay with the woman, and the woman: so you shall put away the evil from Israel.'),
(10, 5, 22, 22, 'If a man be found lying with a woman married to a husband, then they shall both of them die, the man who lay with the woman, and the woman: so you shall put away the evil from Israel.'),
(1, 5, 22, 22, 'If a man is found lying with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.'),
(5, 5, 22, 22, 'If a man sleeps with the wife of another, then they shall both die, that is, the adulterer and the adulteress. And so shall you take away the evil from Israel.'),
(7, 5, 22, 22, 'If a man lie with another man’s wife, they shall both die, that is to say, the adulterer and the adulteress: and thou shalt take away the evil out of Israel.'),
(4, 5, 22, 23, 'If a damsel that is a virgin be betrothed to an husband, and a man find her in the city, and lie with her;'),
(12, 5, 22, 23, 'If a damsel that is a virgin shall be betrothed to a husband, and a man shall find her in the city, and lie with her;'),
(3, 5, 22, 23, 'If there be a damsel that is a virgin betrothed unto a husband, and a man find her in the city, and lie with her;'),
(8, 5, 22, 23, 'If there be a damsel that is a virgin betrothed unto an husband, and a man find her in the city, and lie with her;'),
(9, 5, 22, 23, 'If there be a damsel that is a virgin betrothed unto a man, and a man find her in the city, and lie with her;'),
(6, 5, 22, 23, 'If a damsel, a virgin, be betrothed to some one, and a man find her in the city, and lie with her,'),
(14, 5, 22, 23, '‘When there is a damsel, a virgin, betrothed to a man, and a man hath found her in a city, and lain with her;'),
(11, 5, 22, 23, 'When there shall be a maiden, a virgin, betrothed to a man, and a man found her in the city and lay with her;'),
(13, 5, 22, 23, 'If there is a young lady who is a virgin pledged to be married to a husband, and a man find her in the city, and lie with her;'),
(10, 5, 22, 23, 'If there is a young woman who is a virgin pledged to be married to a husband, and a man find her in the city, and lie with her;'),
(1, 5, 22, 23, 'If there is a virgin pledged in marriage to a man, and another man encounters her in the city and sleeps with her,'),
(5, 5, 22, 23, 'If a man has betrothed a girl who is a virgin, and if someone finds her in the city and he lies with her,'),
(7, 5, 22, 23, 'If a man have espoused a damsel that is a virgin, and some one find her in the city, and lie with her,'),
(4, 5, 22, 24, 'Then you shall bring them both out to the gate of that city, and you shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he has humbled his neighbor’s wife: so you shall put away evil from among you.'),
(12, 5, 22, 24, 'Then ye shall bring them both out to the gate of that city, and ye shall stone them with stones that they may die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor’s wife: so thou shalt remove evil from among you.'),
(3, 5, 22, 24, 'then ye shall bring them both out unto the gate of that city, and ye shall stone them to death with stones; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor’s wife: so thou shalt put away the evil from the midst of thee.'),
(8, 5, 22, 24, 'then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away the evil from the midst of thee.'),
(9, 5, 22, 24, 'then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die: the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife; so thou shalt put away the evil from the midst of thee.'),
(6, 5, 22, 24, 'then ye shall bring them both out unto the gate of that city, and stone them with stones that they die; the damsel, because she cried not, [being] in the city, and the man, because he hath humbled his neighbour’s wife; and thou shalt put evil away from thy midst.'),
(14, 5, 22, 24, 'then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died:—the damsel, because that she hath not cried, being in a city; and the man, because that he hath humbled his neighbour’s wife; and thou hast put away the evil thing out of thy midst.'),
(11, 5, 22, 24, 'And ye brought out them two to the gate of that city, and stoned them with stones, and they died; and the maiden for the word which she cried not in the city, and the man for the word which he humbled his neighbor’s wife: and thou didst put away evil from the midst of thee.'),
(13, 5, 22, 24, 'then you shall bring them both out to the gate of that city, and you shall stone them to death with stones; the lady, because she didn’t cry, being in the city; and the man, because he has humbled his neighbor’s wife: so you shall put away the evil from the midst of you.'),
(10, 5, 22, 24, 'then you shall bring them both out to the gate of that city, and you shall stone them to death with stones; the woman, because she did not cry, being in the city; and the man, because he has humbled his neighbor’s wife: so you shall put away the evil from the midst of you.'),
(1, 5, 22, 24, 'you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you.'),
(5, 5, 22, 24, 'then you shall lead them both out to the gate of that city, and they shall be stoned to death: the girl, because she did not cry out though she was in the city; the man, because he has humiliated the wife of his neighbor. And so shall you take away the evil from your midst.'),
(7, 5, 22, 24, 'Thou shalt bring them both out to the gate of that city, and they shall be stoned: the damsel, because she cried not out, being in the city: the man, because he hath humbled his neighbour’s wife. And thou shalt take away the evil from the midst of thee.'),
(4, 5, 22, 25, 'But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die.'),
(12, 5, 22, 25, 'But if a man shall find a betrothed damsel in the field, and the man shall force her, and lie with her; then the man only that lay with her shall die:'),
(3, 5, 22, 25, 'But if the man find the damsel that is betrothed in the field, and the man force her, and lie with her; then the man only that lay with her shall die:'),
(8, 5, 22, 25, 'But if the man find the damsel that is betrothed in the field, and the man force her, and lie with her; then the man only that lay with her shall die:'),
(9, 5, 22, 25, 'But if the man find the damsel that is betrothed in the field, and the man take hold of her, and lie with her; then the man only that lay with her shall die.'),
(6, 5, 22, 25, 'But if a man find a betrothed damsel in the field, and the man force her, and lie with her, then the man only that lay with her shall die;'),
(14, 5, 22, 25, '‘And if in a field the man find the damsel who is betrothed, and the man hath laid hold on her, and lain with her, then hath the man who hath lain with her died alone;'),
(11, 5, 22, 25, 'And if in the field the man shall find the betrothed maiden, and the man held fast upon her, and lay with her, and the man that lay with her died alone.'),
(13, 5, 22, 25, 'But if the man find the lady who is pledged to be married in the field, and the man force her, and lie with her; then the man only who lay with her shall die:'),
(10, 5, 22, 25, 'But if the man find the woman who is pledged to be married in the field, and the man force her, and lie with her; then the man only who lay with her shall die:'),
(1, 5, 22, 25, 'But if the man encounters a betrothed woman in the open country, and he overpowers her and lies with her, only the man who has done this must die.'),
(5, 5, 22, 25, 'But if a man discovers, in the countryside, a girl who has been betrothed, and, apprehending her, he lies with her, then he alone shall die.'),
(7, 5, 22, 25, 'But if a man find a damsel that is betrothed, in the field, and taking hold of her, lie with her, he alone shall die:'),
(4, 5, 22, 26, 'But to the damsel you shall do nothing; there is in the damsel no sin worthy of death: for as when a man rises against his neighbor, and slays him, even so is this matter:'),
(12, 5, 22, 26, 'But to the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter:'),
(3, 5, 22, 26, 'but unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter;'),
(8, 5, 22, 26, 'but unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:'),
(9, 5, 22, 26, 'But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death; for as when a man riseth against his neighbour, and slayeth him, even so is this matter.'),
(6, 5, 22, 26, 'and unto the damsel thou shalt do nothing: there is in the damsel no sin worthy of death; for as when a man riseth against his neighbour, and murdereth him, so is this matter;'),
(14, 5, 22, 26, 'and to the damsel thou dost not do anything, the damsel hath no deadly sin; for as a man riseth against his neighbour and hath murdered him—the life, so is this thing;'),
(11, 5, 22, 26, 'And to the maiden thou shalt not do a word; not to the maiden the sin of death: for as a man shall rise up against his friend, and he killed him the soul, so this word.'),
(13, 5, 22, 26, 'but to the lady you shall do nothing; there is in the lady no sin worthy of death: for as when a man rises against his neighbor, and kills him, even so is this matter;'),
(10, 5, 22, 26, 'but to the woman you shall do nothing; there is in the woman no sin worthy of death: for as when a man rises against his neighbor, and kills him, even so is this matter;'),
(1, 5, 22, 26, 'Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his neighbor and murders him.'),
(5, 5, 22, 26, 'The girl shall suffer nothing, nor is she guilty unto death. For just as a robber rises up against his brother and slays his life, so also did the girl suffer greatly.'),
(7, 5, 22, 26, 'The damsel shall suffer nothing, neither is she guilty of death : for as a robber riseth against his brother, and taketh away his life, so also did the damsel suffer:'),
(4, 5, 22, 27, 'For he found her in the field, and the betrothed damsel cried, and there was none to save her.'),
(12, 5, 22, 27, 'For he found her in the field, and the betrothed damsel cried, and there was none to save her.'),
(3, 5, 22, 27, 'for he found her in the field, the betrothed damsel cried, and there was none to save her.'),
(8, 5, 22, 27, 'for he found her in the field; the betrothed damsel cried, and there was none to save her.'),
(9, 5, 22, 27, 'For he found her in the field; the betrothed damsel cried, and there was none to save her.'),
(6, 5, 22, 27, 'for he found her in the field, the betrothed damsel cried, and there was no one to save her.'),
(14, 5, 22, 27, 'for in a field he found her, she hath cried—the damsel who is betrothed—and she hath no saviour.'),
(11, 5, 22, 27, 'For in the field he found her, the betrothed maiden cried and none saving her.'),
(13, 5, 22, 27, 'for he found her in the field, the pledged to be married lady cried, and there was none to save her.'),
(10, 5, 22, 27, 'for he found her in the field, the pledged to be married woman cried, and there was none to save her.'),
(1, 5, 22, 27, 'When he found her in the field, the betrothed woman cried out, but there was no one to save her.'),
(5, 5, 22, 27, 'She was alone in the field. She cried out, and there was no one nearby, who might deliver her.'),
(7, 5, 22, 27, 'She was alone in the field: she cried, and there was no man to help her.'),
(4, 5, 22, 28, 'If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;'),
(12, 5, 22, 28, 'If a man shall find a damsel that is a virgin, who is not betrothed, and lay hold on her, and lie with her, and they be found;'),
(3, 5, 22, 28, 'If a man find a damsel that is a virgin, that is not betrothed, and lay hold on her, and lie with her, and they be found;'),
(8, 5, 22, 28, 'If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;'),
(9, 5, 22, 28, 'If a man find a damsel that is a virgin, that is not betrothed, and lay hold on her, and lie with her, and they be found;'),
(6, 5, 22, 28, 'If a man find a damsel, a virgin, who is not betrothed, and lay hold on her, and lie with her, and they be found,'),
(14, 5, 22, 28, '‘When a man findeth a damsel, a virgin who is not betrothed, and hath caught her, and lain with her, and they have been found,'),
(11, 5, 22, 28, 'When a man shall find a maiden, a virgin, which is not betrothed, and lay hold upon her and lay with her, and they were found;'),
(13, 5, 22, 28, 'If a man find a lady who is a virgin, who is not pledged to be married, and lay hold on her, and lie with her, and they be found;'),
(10, 5, 22, 28, 'If a man find a woman who is a virgin, who is not pledged to be married, and lay hold on her, and lie with her, and they be found;'),
(1, 5, 22, 28, 'If a man encounters a virgin who is not pledged in marriage, and he seizes her and lies with her, and they are discovered,'),
(5, 5, 22, 28, 'If a man find a girl who is a virgin, who does not have a betrothal, and, taking her, he lies with her, and the matter is brought to judgment,'),
(7, 5, 22, 28, 'If a man find a damsel that is a virgin, who is not espoused, and taking her, lie with her, and the matter come to judgment :'),
(4, 5, 22, 29, 'Then the man that lay with her shall give to the damsel’s father fifty shekels of silver, and she shall be his wife; because he has humbled her, he may not put her away all his days.'),
(12, 5, 22, 29, 'Then the man that lay with her shall give to the damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.'),
(3, 5, 22, 29, 'then the man that lay with her shall give unto the damsel’s father fifty shekels of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days.'),
(8, 5, 22, 29, 'then the man that lay with her shall give unto the damsel’s father fifty shekels of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days.'),
(9, 5, 22, 29, 'then the man that lay with her shall give unto the damsel’s father fifty shekels of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days.'),
(6, 5, 22, 29, 'then the man that lay with her shall give unto the damsel’s father fifty [shekels] of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days.'),
(14, 5, 22, 29, 'then hath the man who is lying with her given to the father of the damsel fifty silverlings, and to him she is for a wife; because that he hath humbled her, he is not able to send her away all his days.'),
(11, 5, 22, 29, 'And the man lying with her gave to the maiden’s father fifty of silver, and to him she shall be for a wife; because that he humbled her, he shall not be able to send her away all his days.'),
(13, 5, 22, 29, 'then the man who lay with her shall give to the lady’s father fifty shekels of silver, and she shall be his wife, because he has humbled her; he may not put her away all his days.'),
(10, 5, 22, 29, 'then the man who lay with her shall give to the woman’s father fifty shekels of silver, and she shall be his wife, because he has humbled her; he may not put her away all his days.'),
(1, 5, 22, 29, 'then the man who lay with her must pay the young woman’s father fifty shekels of silver, and she must become his wife because he has violated her. He must not divorce her as long as he lives.'),
(5, 5, 22, 29, 'then he who slept with her shall give to the father of the girl fifty shekels of silver, and he shall have her as a wife, because he has humiliated her. He cannot dismiss her, throughout all the days of his life.'),
(7, 5, 22, 29, 'He that lay with her shall give to the father of the maid fifty sides of silver, and shall have her to wife, because he hath humbled her: he may not put her away all the days of his life.'),
(4, 5, 22, 30, 'A man shall not take his father’s wife, nor discover his father’s skirt.'),
(12, 5, 22, 30, 'A man shall not take his father’s wife, nor discover his father’s skirt.'),
(3, 5, 22, 30, 'A man shall not take his father’s wife, and shall not uncover his father’s skirt.'),
(8, 5, 22, 30, 'A man shall not take his father’s wife, and shall not uncover his father’s skirt.'),
(9, 5, 22, 30, 'A man shall not take his father’s wife, and shall not uncover his father’s skirt.'),
(6, 5, 22, 30, 'A man shall not take his father’s wife, nor uncover his father’s skirt.'),
(14, 5, 22, 30, '‘A man doth not take his father’s wife, nor uncover his father’s skirt.'),
(11, 5, 22, 30, 'A man shall not take his father’s wife and shall not uncover his father’s wing.'),
(13, 5, 22, 30, 'A man shall not take his father’s wife, and shall not uncover his father’s skirt.'),
(10, 5, 22, 30, 'A man shall not take his father’s wife, and shall not uncover his father’s skirt.'),
(1, 5, 22, 30, 'A man is not to marry his father’s wife, so that he will not dishonor his father’s marriage bed.'),
(5, 5, 22, 30, 'No man shall take his father’s wife, nor remove her covering.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 5, 22, 30, 'No man shall take his father’s wife, nor remove his covering.'),
(4, 5, 23, 1, 'He that is wounded in the stones, or has his privy member cut off, shall not enter into the congregation of the LORD.'),
(12, 5, 23, 1, 'He that is wounded or mutilated in his secrets, shall not enter into the congregation of the LORD.'),
(3, 5, 23, 1, 'He that is wounded in the stones, or hath his privy member cut off, shall not enter into the assembly of Jehovah.'),
(8, 5, 23, 1, 'He that is wounded in the stones, or hath his privy member cut off, shall not enter into the assembly of the LORD.'),
(9, 5, 23, 1, 'He that is crushed or maimed in his privy parts shall not enter into the assembly of the LORD.'),
(6, 5, 23, 1, 'He that is a eunuch, whether he have been crushed or cut, shall not come into the congregation of Jehovah.'),
(14, 5, 23, 1, '‘One wounded, bruised, or cut in the member doth not enter into the assembly of Jehovah;'),
(11, 5, 23, 1, 'He wounded by crushing, and having the privy member cut off, shall not come in to the gathering of Jehovah.'),
(13, 5, 23, 1, 'He who is wounded in the stones, or has his privy member cut off, shall not enter into the assembly of Yahweh.'),
(10, 5, 23, 1, 'No one whose testicles are crushed or whose male organ is cut off may enter the assembly of the LORD.'),
(1, 5, 23, 1, 'No man with crushed or severed genitals may enter the assembly of the LORD.'),
(5, 5, 23, 1, '“A eunuch, one whose testicles have been debilitated or cut off, or whose penis has been cut off, shall not enter into the church of the Lord.'),
(7, 5, 23, 1, 'An eunuch, whose testicles are broken or cut away, or yard cut off, shall not enter into the church of the Lord.'),
(4, 5, 23, 2, 'A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.'),
(12, 5, 23, 2, 'A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.'),
(3, 5, 23, 2, 'A bastard shall not enter into the assembly of Jehovah; even to the tenth generation shall none of his enter into the assembly of Jehovah.'),
(8, 5, 23, 2, 'A bastard shall not enter into the assembly of the LORD; even to the tenth generation shall none of his enter into the assembly of the LORD.'),
(9, 5, 23, 2, 'A bastard shall not enter into the assembly of the LORD; even to the tenth generation shall none of his enter into the assembly of the LORD.'),
(6, 5, 23, 2, 'A bastard shall not come into the congregation of Jehovah; even his tenth generation shall not come into the congregation of Jehovah.'),
(14, 5, 23, 2, 'a bastard doth not enter into the assembly of Jehovah; even a tenth generation of him doth not enter into the assembly of Jehovah.'),
(11, 5, 23, 2, 'The corrupted shall not come in to the gathering of Jehovah; also the tenth generation to him shall not come into the gathering of Jehovah.'),
(13, 5, 23, 2, 'A bastard shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh.'),
(10, 5, 23, 2, 'No one of illegitimate birth shall enter into the assembly of the LORD; even to the tenth generation shall none of his enter into the assembly of the LORD.'),
(1, 5, 23, 2, 'No one of illegitimate birth may enter the assembly of the LORD, nor may any of his descendants, even to the tenth generation.'),
(5, 5, 23, 2, 'The offspring of a harlot, that is, one born of a prostitute, shall not enter into the church of the Lord, until the tenth generation.'),
(7, 5, 23, 2, 'A mamzer, that is to say, one born of a prostitute, shall not enter into the church of the Lord, until the tenth generation.'),
(4, 5, 23, 3, 'An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:'),
(12, 5, 23, 3, 'An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:'),
(3, 5, 23, 3, 'An Ammonite or a Moabite shall not enter into the assembly of Jehovah; even to the tenth generation shall none belonging to them enter into the assembly of Jehovah for ever:'),
(8, 5, 23, 3, 'An Ammonite or a Moabite shall not enter into the assembly of the LORD; even to the tenth generation shall none belonging to them enter into the assembly of the LORD for ever:'),
(9, 5, 23, 3, 'An Ammonite or a Moabite shall not enter into the assembly of the LORD; even to the tenth generation shall none of them enter into the assembly of the LORD for ever;'),
(6, 5, 23, 3, 'An Ammonite or Moabite shall not come into the congregation of Jehovah; even their tenth generation shall not come into the congregation of Jehovah for ever;'),
(14, 5, 23, 3, '‘An Ammonite and a Moabite doth not enter into the assembly of Jehovah; even a tenth generation of them doth not enter into the assembly of Jehovah—to the age;'),
(11, 5, 23, 3, 'An Ammonite and a Moabite shall not come into the gathering of Jehovah; also the tenth generation to them shall not come in to the gathering of Jehovah, even forever:'),
(13, 5, 23, 3, 'An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever:'),
(10, 5, 23, 3, 'An Ammonite or a Moabite shall not enter into the assembly of the LORD; even to the tenth generation shall none belonging to them enter into the assembly of the LORD forever:'),
(1, 5, 23, 3, 'No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, even to the tenth generation.'),
(5, 5, 23, 3, 'The Ammonite and the Moabite, even after the tenth generation, shall not enter into the church of the Lord forever,'),
(7, 5, 23, 3, 'The Ammonite and the Moabite, even after the tenth generation shall not enter into the church of the Lord for ever:'),
(4, 5, 23, 4, 'Because they met you not with bread and with water in the way, when you came forth out of Egypt; and because they hired against you Balaam the son of Beor of Pethor of Mesopotamia, to curse you.'),
(12, 5, 23, 4, 'Because they met you not with bread and with water in the way, when ye came forth from Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.'),
(3, 5, 23, 4, 'because they met you not with bread and with water in the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor from Pethor of Mesopotamia, to curse thee.'),
(8, 5, 23, 4, 'because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor from Pethor of Mesopotamia, to curse thee.'),
(9, 5, 23, 4, 'because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor from Pethor of Aram-naharaim, to curse thee.'),
(6, 5, 23, 4, 'because they met you not with bread and with water on the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor, of Pethor of Mesopotamia, to curse thee.'),
(14, 5, 23, 4, 'because that they have not come before you with bread and with water in the way, in your coming out from Egypt, and because he hath hired against thee Balaam son of Beor, of Pethor of Aram-Naharaim, to revile thee;'),
(11, 5, 23, 4, 'For the word that they met you not with bread and with water in the way in your coming out of Egypt, and who hired against thee Balaam, son of Beor of Pethor, of Arum of the two rivers, to curse thee.'),
(13, 5, 23, 4, 'because they didn’t meet you with bread and with water in the way, when you came forth out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.'),
(10, 5, 23, 4, 'because they did not meet you with bread and with water in the way, when you came forth out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Aram Naharaim, to curse you.'),
(1, 5, 23, 4, 'For they did not meet you with food and water on your way out of Egypt, and they hired Balaam son of Beor from Pethor in Aram-naharaim to curse you.'),
(5, 5, 23, 4, 'because they were not willing to meet you with bread and water along the way, when you had departed from Egypt, and because they hired against you Balaam, the son of Beor, from Mesopotamia in Syria, in order to curse you.'),
(7, 5, 23, 4, 'Because they would not meet you with bread and water in the way, when you came out of Egypt: and because they hired against thee Balaam, the son of Beer, from Mesopotamia in Syria, to curse thee.'),
(4, 5, 23, 5, 'Nevertheless the LORD your God would not listen to Balaam; but the LORD your God turned the curse into a blessing to you, because the LORD your God loved you.'),
(12, 5, 23, 5, 'Nevertheless, the LORD thy God would not hearken to Balaam: but the LORD thy God turned the curse into a blessing to thee, because the LORD thy God loved thee.'),
(3, 5, 23, 5, 'Nevertheless Jehovah thy God would not hearken unto Balaam; but Jehovah thy God turned the curse into a blessing unto thee, because Jehovah thy God loved thee.'),
(8, 5, 23, 5, 'Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.'),
(9, 5, 23, 5, 'Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.'),
(6, 5, 23, 5, 'But Jehovah thy God would not listen to Balaam; and Jehovah thy God turned the curse into blessing unto thee, because Jehovah thy God loved thee.'),
(14, 5, 23, 5, 'and Jehovah thy God hath not been willing to hearken unto Balaam, and Jehovah thy God doth turn for thee the reviling to a blessing, because Jehovah thy God hath loved thee;'),
(11, 5, 23, 5, 'And Jehovah thy God willed not to hear to Balaam: and Jehovah thy God will turn to thee the curse to a blessing, for Jehovah thy God loved thee.'),
(13, 5, 23, 5, 'Nevertheless Yahweh your God wouldn’t listen to Balaam; but Yahweh your God turned the curse into a blessing to you, because Yahweh your God loved you.'),
(10, 5, 23, 5, 'Nevertheless the LORD your God wouldn’t listen to Balaam; but the LORD your God turned the curse into a blessing to you, because the LORD your God loved you.'),
(1, 5, 23, 5, 'Yet the LORD your God would not listen to Balaam, and the LORD your God turned the curse into a blessing for you, because the LORD your God loves you.'),
(5, 5, 23, 5, 'But the Lord your God was not willing to listen to Balaam, and he turned his cursing into your blessing, because he loves you.'),
(7, 5, 23, 5, 'And the Lord thy God would not hear Balaam, and he turned his cursing into thy blessing, because he loved thee.'),
(4, 5, 23, 6, 'You shall not seek their peace nor their prosperity all your days for ever.'),
(12, 5, 23, 6, 'Thou shalt not seek their peace, nor their prosperity all thy days for ever.'),
(3, 5, 23, 6, 'Thou shalt not seek their peace nor their prosperity all thy days for ever.'),
(8, 5, 23, 6, 'Thou shalt not seek their peace nor their prosperity all thy days for ever.'),
(9, 5, 23, 6, 'Thou shalt not seek their peace nor their prosperity all thy days for ever.'),
(6, 5, 23, 6, 'Thou shalt not seek their peace nor their prosperity all thy days for ever.'),
(14, 5, 23, 6, 'thou dost not seek their peace and their good all thy days—to the age.'),
(11, 5, 23, 6, 'Thou shalt not seek their peace and their good all thy days to forever.'),
(13, 5, 23, 6, 'You shall not seek their peace nor their prosperity all your days forever.'),
(10, 5, 23, 6, 'You shall not seek their peace nor their prosperity all your days forever.'),
(1, 5, 23, 6, 'You are not to seek peace or prosperity from them as long as you live.'),
(5, 5, 23, 6, 'You shall not make peace with them, nor shall you seek their prosperity, throughout all the days of your life forever.'),
(7, 5, 23, 6, 'Thou shalt not make peace with them, neither shalt thou seek their prosperity all the days of thy life for ever.'),
(4, 5, 23, 7, 'You shall not abhor an Edomite; for he is your brother: you shall not abhor an Egyptian; because you were a stranger in his land.'),
(12, 5, 23, 7, 'Thou shalt not abhor an Edomite, for he is thy brother: thou shalt not abhor an Egyptian, because thou wast a stranger in his land.'),
(3, 5, 23, 7, 'Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian, because thou wast a sojourner in his land.'),
(8, 5, 23, 7, 'Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.'),
(9, 5, 23, 7, 'Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a stranger in his land.'),
(6, 5, 23, 7, 'Thou shalt not abhor an Edomite; for he is thy brother. Thou shalt not abhor an Egyptian; because thou wast a sojourner in his land.'),
(14, 5, 23, 7, 'Thou dost not abominate an Edomite, for thy brother he is; thou dost not abominate an Egyptian, for a sojourner thou hast been in his land;'),
(11, 5, 23, 7, 'Thou shalt not abhor an Edomite, for he is thy brother: thou shalt not abhor an Egyptian for thou wert a stranger in his land.'),
(13, 5, 23, 7, 'You shall not abhor an Edomite; for he is your brother: you shall not abhor an Egyptian, because you lived as a foreigner in his land.'),
(10, 5, 23, 7, 'You shall not abhor an Edomite; for he is your brother: you shall not abhor an Egyptian, because you lived as a foreigner in his land.'),
(1, 5, 23, 7, 'Do not despise an Edomite, for he is your brother. Do not despise an Egyptian, because you lived as a foreigner in his land.'),
(5, 5, 23, 7, 'You shall not abhor anyone from Idumea, for he is your brother, nor the Egyptian, for you were a new arrival in his land.'),
(7, 5, 23, 7, 'Thou shalt not abhor the Edomite, because he is thy brother: nor the Egyptian, because thou wast a stranger in his land.'),
(4, 5, 23, 8, 'The children that are begotten of them shall enter into the congregation of the LORD in their third generation.'),
(12, 5, 23, 8, 'The children that are begotten by them shall enter into the congregation of the LORD in their third generation.'),
(3, 5, 23, 8, 'The children of the third generation that are born unto them shall enter into the assembly of Jehovah.'),
(8, 5, 23, 8, 'The children of the third generation that are born unto them shall enter into the assembly of the LORD.'),
(9, 5, 23, 8, 'The children of the third generation that are born unto them may enter into the assembly of the LORD.'),
(6, 5, 23, 8, 'Children that are born to them shall come into the congregation of Jehovah in the third generation.'),
(14, 5, 23, 8, 'sons who are begotten of them, a third generation of them, doth enter into the assembly of Jehovah.'),
(11, 5, 23, 8, 'The sons which shall be begotten to them, the third generation to them shall come in to the gathering of Jehovah.'),
(13, 5, 23, 8, 'The children of the third generation who are born to them shall enter into the assembly of Yahweh.'),
(10, 5, 23, 8, 'The children of the third generation who are born to them shall enter into the assembly of the LORD.'),
(1, 5, 23, 8, 'The third generation of children born to them may enter the assembly of the LORD.'),
(5, 5, 23, 8, 'Those who have been born of them, in the third generation, shall enter into the church of the Lord.'),
(7, 5, 23, 8, 'They that are born of them, in the third generation shall enter into the church of the Lord.'),
(4, 5, 23, 9, 'When the host goes forth against your enemies, then keep you from every wicked thing.'),
(12, 5, 23, 9, 'When the host goeth forth against thy enemies, then keep thee from every wicked thing.'),
(3, 5, 23, 9, 'When thou goest forth in camp against thine enemies, then thou shalt keep thee from every evil thing.'),
(8, 5, 23, 9, 'When thou goest forth in camp against thine enemies, then thou shalt keep thee from every evil thing.'),
(9, 5, 23, 9, 'When thou goest forth in camp against thine enemies, then thou shalt keep thee from every evil thing.'),
(6, 5, 23, 9, 'When thou goest forth into camp against thine enemies, then keep thee from every evil thing.'),
(14, 5, 23, 9, '‘When a camp goeth out against thine enemies, then thou hast kept from every evil thing.'),
(11, 5, 23, 9, 'When the camp shall go forth against thine enemies, and watch thyself from every evil word.'),
(13, 5, 23, 9, 'When you go forth in camp against your enemies, then you shall keep yourselves from every evil thing.'),
(10, 5, 23, 9, 'When you go forth in camp against your enemies, then you shall keep yourselves from every evil thing.'),
(1, 5, 23, 9, 'When you are encamped against your enemies, then you shall keep yourself from every wicked thing.'),
(5, 5, 23, 9, 'When you have gone out to war against your enemies, you shall keep yourself from everything that is evil.'),
(7, 5, 23, 9, 'When thou goest out to war against thy enemies, thou shalt keep thyself from every evil thing.'),
(4, 5, 23, 10, 'If there be among you any man, that is not clean by reason of uncleanness that chances him by night, then shall he go abroad out of the camp, he shall not come within the camp:'),
(12, 5, 23, 10, 'If there shall be among you any man that is not clean by reason of uncleanness that chanceth to him by night, then shall he go abroad out of the camp, he shall not come within the camp:'),
(3, 5, 23, 10, 'If there be among you any man, that is not clean by reason of that which chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:'),
(8, 5, 23, 10, 'If there be among you any man, that is not clean by reason of that which chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:'),
(9, 5, 23, 10, 'If there be among you any man, that is not clean by reason of that which chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp.'),
(6, 5, 23, 10, 'If there be with thee a man that is not clean from what hath happened in the night, then shall he go outside the camp; he shall not come inside the camp;'),
(14, 5, 23, 10, '‘When there is in thee a man who is not clean, from an accident at night—then he hath gone out unto the outside of the camp—he doth not come in unto the midst of the camp—'),
(11, 5, 23, 10, 'If there shall be in thee a man that shall not be clean from chance of the night, and he shall go forth without the camp; he shall not come in to the midst of the camp:'),
(13, 5, 23, 10, 'If there is among you any man who is not clean by reason of that which happens him by night, then shall he go outside of the camp. He shall not come within the camp:'),
(10, 5, 23, 10, 'If there is among you any man who is not clean by reason of that which happens him by night, then shall he go outside of the camp. He shall not come within the camp:'),
(1, 5, 23, 10, 'If any man among you becomes unclean because of a nocturnal emission, he must leave the camp and stay outside.'),
(5, 5, 23, 10, 'If there is a man among you who has been defiled by a dream in the night, he shall depart from the camp.'),
(7, 5, 23, 10, 'If there be among you any man, that is defiled in a dream by night, he shall go forth out of the camp.'),
(4, 5, 23, 11, 'But it shall be, when evening comes on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.'),
(12, 5, 23, 11, 'But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.'),
(3, 5, 23, 11, 'but it shall be, when evening cometh on, he shall bathe himself in water; and when the sun is down, he shall come within the camp.'),
(8, 5, 23, 11, 'but it shall be, when evening cometh on, he shall bathe himself in water: and when the sun is down, he shall come within the camp.'),
(9, 5, 23, 11, 'But it shall be, when evening cometh on, he shall bathe himself in water; and when the sun is down, he may come within the camp.'),
(6, 5, 23, 11, 'and it shall be, towards evening, he shall bathe in water: and at the going down of the sun he may come inside the camp.'),
(14, 5, 23, 11, 'and it hath been, at the turning of the evening, he doth bathe with water, and at the going in of the sun he doth come in unto the midst of the camp.'),
(11, 5, 23, 11, 'And it was turning to evening, he shall wash in water: and as the sun went down he shall come into the midst of the camp.'),
(13, 5, 23, 11, 'but it shall be, when evening comes on, he shall bathe himself in water; and when the sun is down, he shall come within the camp.'),
(10, 5, 23, 11, 'but it shall be, when evening comes on, he shall bathe himself in water; and when the sun is down, he shall come within the camp.'),
(1, 5, 23, 11, 'When evening approaches, he must wash with water, and when the sun sets he may return to the camp.'),
(5, 5, 23, 11, 'And he shall not return before the evening, after he has washed with water, and then, after the sun sets, he shall return to the camp.'),
(7, 5, 23, 11, 'And shall not return, before he be washed with water in the evening: and after sunset he shall return into the camp.'),
(4, 5, 23, 12, 'You shall have a place also without the camp, where you shall go forth abroad:'),
(12, 5, 23, 12, 'Thou shalt have a place also without the camp, whither thou shalt go forth abroad:'),
(3, 5, 23, 12, 'Thou shalt have a place also without the camp, whither thou shalt go forth abroad:'),
(8, 5, 23, 12, 'Thou shalt have a place also without the camp, whither thou shalt go forth abroad:'),
(9, 5, 23, 12, 'Thou shalt have a place also without the camp, whither thou shalt go forth abroad.'),
(6, 5, 23, 12, 'Thou shalt have a place also outside the camp, and shalt go forth thither.'),
(14, 5, 23, 12, '‘And a station thou hast at the outside of the camp, and thou hast gone out thither without,'),
(11, 5, 23, 12, 'And a hand shall be to thee from without the camp, and thou shalt go forth there without:'),
(13, 5, 23, 12, 'You shall have a place also outside of the camp, where you shall go forth abroad:'),
(10, 5, 23, 12, 'You shall have a place also outside of the camp, where you shall go outside there;'),
(1, 5, 23, 12, 'You must have a place outside the camp to go and relieve yourself.'),
(5, 5, 23, 12, 'You shall have a place beyond the camp to which you may go for the necessities of nature,'),
(7, 5, 23, 12, 'Thou shalt have a place without the camp, to which thou mayst go for the necessities of nature,'),
(4, 5, 23, 13, 'And you shall have a paddle on your weapon; and it shall be, when you will ease yourself abroad, you shall dig therewith, and shall turn back and cover that which comes from you:'),
(12, 5, 23, 13, 'And thou shalt have a paddle upon thy weapon: and it shall be when thou wilt ease thyself abroad, thou shalt dig with it, and shalt turn back, and cover that which cometh from thee:'),
(3, 5, 23, 13, 'and thou shalt have a paddle among thy weapons; and it shall be, when thou sittest down abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:'),
(8, 5, 23, 13, 'and thou shalt have a paddle among thy weapons; and it shall be, when thou sittest down abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:'),
(9, 5, 23, 13, 'And thou shalt have a paddle among thy weapons; and it shall be, when thou sittest down abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee.'),
(6, 5, 23, 13, 'And thou shalt have a shovel amongst thy weapons, and it shall be, when thou sittest down abroad, thou shalt dig therewith, and shalt turn back and cover that which is come from thee.'),
(14, 5, 23, 13, 'and a nail thou hast on thy staff, and it hath been, in thy sitting without, that thou hast digged with it, and turned back, and covered thy filth;'),
(11, 5, 23, 13, 'And a peg shall be to thee upon thy utensil: and it was in thy sitting down without, and digging with it, and turn thou back and cover thy excrement:'),
(13, 5, 23, 13, 'and you shall have a paddle among your weapons; and it shall be, when you sit down abroad, you shall dig therewith, and shall turn back and cover that which comes from you:'),
(10, 5, 23, 13, 'and you shall have a spade among your tools; and it shall be, when you sit down outside, you shall dig therewith, and shall turn and cover that which comes from you:'),
(1, 5, 23, 13, 'And you must have a digging tool in your equipment so that when you relieve yourself you can dig a hole and cover up your excrement.'),
(5, 5, 23, 13, 'carrying a small shovel at your belt. And when you would sit down, you shall dig around, and then, with the soil that was dug up, you shall cover'),
(7, 5, 23, 13, 'Carrying a paddle at thy girdle. And when thou sittest down, thou shalt dig round about, and with the earth that is dug up thou shalt cover'),
(4, 5, 23, 14, 'For the LORD your God walks in the middle of your camp, to deliver you, and to give up your enemies before you; therefore shall your camp be holy: that he see no unclean thing in you, and turn away from you.'),
(12, 5, 23, 14, 'For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thy enemies before thee; therefore shall thy camp be holy: that he may see no unclean thing in thee, and turn away from thee.'),
(3, 5, 23, 14, 'for Jehovah thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy, that he may not see an unclean thing in thee, and turn away from thee.'),
(8, 5, 23, 14, 'for the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.'),
(9, 5, 23, 14, 'For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy; that He see no unseemly thing in thee, and turn away from thee.'),
(6, 5, 23, 14, 'For Jehovah thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; and thy camp shall be holy, that he see nothing unseemly with thee, and turn away from thee.'),
(14, 5, 23, 14, 'for Jehovah thy God is walking up and down in the midst of thy camp, to deliver thee, and to give thine enemies before thee, and thy camp hath been holy, and He doth not see in thee the nakedness of anything, and hath turned back from after thee.'),
(11, 5, 23, 14, 'For Jehovah thy God goes in the midst of thy camp to deliver thee, and to give thine enemies before thy face; and thy camp was holy; and he will not see in thee the nakedness of a word and turn back from after thee.'),
(13, 5, 23, 14, 'for Yahweh your God walks in the midst of your camp, to deliver you, and to give up your enemies before you; therefore your camp shall be holy, that he may not see an unclean thing in you, and turn away from you.'),
(10, 5, 23, 14, 'for the LORD your God walks in the midst of your camp, to deliver you, and to give up your enemies before you; therefore your camp shall be holy, that he may not see an unclean thing in you, and turn away from you.'),
(1, 5, 23, 14, 'For the LORD your God walks throughout your camp to protect you and deliver your enemies to you. Your camp must be holy, lest He see anything unclean among you and turn away from you.'),
(5, 5, 23, 14, 'that from which you were relieved. For the Lord your God walks in the midst of your camp, in order to rescue you, and to deliver your enemies to you. And so, let your camp be holy, and let nothing filthy appear within it, lest he abandon you.'),
(7, 5, 23, 14, 'That which thou art eased of: (for the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thy enemies to thee:) and let thy camp be holy, and let no uncleanness appear therein, lest he go away from thee.'),
(4, 5, 23, 15, 'You shall not deliver to his master the servant which is escaped from his master to you:'),
(12, 5, 23, 15, 'Thou shalt not deliver to his master the servant who hath escaped from his master to thee:'),
(3, 5, 23, 15, 'Thou shalt not deliver unto his master a servant that is escaped from his master unto thee:'),
(8, 5, 23, 15, 'Thou shalt not deliver unto his master a servant which is escaped from his master unto thee:'),
(9, 5, 23, 15, 'Thou shalt not deliver unto his master a bondman that is escaped from his master unto thee;'),
(6, 5, 23, 15, 'Thou shalt not hand over to his master a bondman that hath escaped from his master unto thee:'),
(14, 5, 23, 15, '‘Thou dost not shut up a servant unto his lord, who is delivered unto thee from his lord;'),
(11, 5, 23, 15, 'Thou shalt not deliver the servant to his lord who shall be delivered to thee from his lord.'),
(13, 5, 23, 15, 'You shall not deliver to his master a servant who is escaped from his master to you:'),
(10, 5, 23, 15, 'You shall not deliver to his master a servant who is escaped from his master to you:'),
(1, 5, 23, 15, 'Do not return a slave to his master if he has taken refuge with you.'),
(5, 5, 23, 15, 'You shall not deliver a servant who has fled to you to his master.'),
(7, 5, 23, 15, 'Thou shalt not deliver to his master the servant that is fled to thee.'),
(4, 5, 23, 16, 'He shall dwell with you, even among you, in that place which he shall choose in one of your gates, where it likes him best: you shall not oppress him.'),
(12, 5, 23, 16, 'He shall dwell with thee, even among you in that place which he shall choose in one of thy gates where it pleaseth him best: thou shalt not oppress him.'),
(3, 5, 23, 16, 'he shall dwell with thee, in the midst of thee, in the place which he shall choose within one of thy gates, where it pleaseth him best: thou shalt not oppress him.'),
(8, 5, 23, 16, 'he shall dwell with thee, in the midst of thee, in the place which he shall choose within one of thy gates, where it liketh him best: thou shalt not oppress him.'),
(9, 5, 23, 16, 'he shall dwell with thee, in the midst of thee, in the place which he shall choose within one of thy gates, where it liketh him best; thou shalt not wrong him.'),
(6, 5, 23, 16, 'he shall dwell with thee, even in thy midst, in the place that he shall choose in one of thy gates, where it seemeth good to him; thou shalt not oppress him.'),
(14, 5, 23, 16, 'with thee he doth dwell, in thy midst, in the place which he chooseth within one of thy gates, where it is pleasing to him; thou dost not oppress him.'),
(11, 5, 23, 16, 'With thee he shall dwell in the midst of thee in the place which he shall choose in one of thy gates, in the good to him: thou shalt not oppress him.'),
(13, 5, 23, 16, 'he shall dwell with you, in the midst of you, in the place which he shall choose within one of your gates, where it pleases him best: you shall not oppress him.'),
(10, 5, 23, 16, 'he shall dwell with you, in the midst of you, in the place which he shall choose within one of your gates, where it pleases him best: you shall not oppress him.'),
(1, 5, 23, 16, 'Let him live among you wherever he chooses, in the town of his pleasing. Do not oppress him.'),
(5, 5, 23, 16, 'He shall live with you in a place that pleases him, and he shall rest in one of your cities. You shall not grieve him.'),
(7, 5, 23, 16, 'He shall dwell with thee ill the place that shall please him, and shall rest, in one of thy cities: give him no trouble.'),
(4, 5, 23, 17, 'There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.'),
(12, 5, 23, 17, 'There shall be no harlot of the daughters of Israel, nor a sodomite of the sons of Israel.'),
(3, 5, 23, 17, 'There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel.'),
(8, 5, 23, 17, 'There shall be no harlot of the daughters of Israel, neither shall there be a sodomite of the sons of Israel.'),
(9, 5, 23, 17, 'There shall be no harlot of the daughters of Israel, neither shall there be a sodomite of the sons of Israel.'),
(6, 5, 23, 17, 'There shall be no prostitute amongst the daughters of Israel, nor any Sodomite amongst the sons of Israel.'),
(14, 5, 23, 17, '‘There is not a whore among the daughters of Israel, nor is there a whoremonger among the sons of Israel;'),
(11, 5, 23, 17, 'Thou shalt not be a harlot from the daughters of Israel, and a male prostitute from the sons of Israel.'),
(13, 5, 23, 17, 'There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel.'),
(10, 5, 23, 17, 'There shall be no prostitute of the daughters of Israel, neither shall there be a sacred male prostitute of the children of Israel.'),
(1, 5, 23, 17, 'No daughter or son of Israel is to be a shrine prostitute.'),
(5, 5, 23, 17, 'There shall be no prostitutes among the daughters of Israel, nor anyone among the sons of Israel who visits a prostitute.'),
(7, 5, 23, 17, 'There shall be no whore among the daughters of Israel, nor whoremonger among the sons of Israel.'),
(4, 5, 23, 18, 'You shall not bring the hire of a whore, or the price of a dog, into the house of the LORD your God for any vow: for even both these are abomination to the LORD your God.'),
(12, 5, 23, 18, 'Thou shalt not bring the hire of a harlot, or the price of a dog into the house of the LORD thy God for any vow: for even both these are abomination to the LORD thy God.'),
(3, 5, 23, 18, 'Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God.'),
(8, 5, 23, 18, 'Thou shalt not bring the hire of a whore, or the wages of a dog, into the house of the LORD thy God for any vow: for even both these are an abomination unto the LORD thy God.'),
(9, 5, 23, 18, 'Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of the LORD thy God for any vow; for even both these are an abomination unto the LORD thy God.'),
(6, 5, 23, 18, 'Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of Jehovah thy God for any vow; for even both these are an abomination to Jehovah thy God.'),
(14, 5, 23, 18, 'thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God are even both of them.'),
(11, 5, 23, 18, 'Thou shalt not bring the hire of a harlot, and the price of a dog to the house of Jehovah thy God, for any vow: for these two are also an abomination to Jehovah thy God.'),
(13, 5, 23, 18, 'You shall not bring the hire of a prostitute, or the wages of a dog, into the house of Yahweh your God for any vow: for even both these are an abomination to Yahweh your God.'),
(10, 5, 23, 18, 'You shall not bring the hire of a prostitute, or the wages of a dog, into the house of the LORD your God for any vow: for even both these are an abomination to the LORD your God.'),
(1, 5, 23, 18, 'You must not bring the wages of a prostitute, whether female or male, into the house of the LORD your God to fulfill any vow, because both are detestable to the LORD your God.'),
(5, 5, 23, 18, 'You shall not offer money from a prostitute, nor the price of a dog, in the house of the Lord your God, no matter what you may have vowed. For both of these are an abomination with the Lord your God.'),
(7, 5, 23, 18, 'Thou shalt not offer the hire of a strumpet, nor the price of a dog, in the house of the Lord thy God, whatsoever it be that thou hast vowed: because both these are an abomination to the Lord thy God.'),
(4, 5, 23, 19, 'You shall not lend on usury to your brother; usury of money, usury of victuals, usury of any thing that is lent on usury:'),
(12, 5, 23, 19, 'Thou shalt not lend upon interest to thy brother; interest of money, interest of victuals, interest of any thing that is lent upon interest:'),
(3, 5, 23, 19, 'Thou shalt not lend upon interest to thy brother; interest of money, interest of victuals, interest of anything that is lent upon interest.'),
(8, 5, 23, 19, 'Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:'),
(9, 5, 23, 19, 'Thou shalt not lend upon interest to thy brother: interest of money, interest of victuals, interest of any thing that is lent upon interest.'),
(6, 5, 23, 19, 'Thou shalt take no interest of thy brother, interest of money, interest of victuals, interest of anything that can be lent upon interest:'),
(14, 5, 23, 19, '‘Thou dost not lend in usury to thy brother; usury of money, usury of food, usury of anything which is lent on usury.'),
(11, 5, 23, 19, 'Thou shalt not lend upon interest to thy brother; interest of silver, interest of food, interest of any word which shall be lent on interest.'),
(13, 5, 23, 19, 'You shall not lend on interest to your brother; interest of money, interest of food, interest of anything that is lent on interest:'),
(10, 5, 23, 19, 'You shall not lend on interest to your brother; interest of money, interest of food, interest of anything that is lent on interest:'),
(1, 5, 23, 19, 'Do not charge your brother interest on money, food, or any other type of loan.'),
(5, 5, 23, 19, 'You shall not lend money, or grain, or anything else at all, to your brother at interest,'),
(7, 5, 23, 19, 'Thou shalt not lend to thy brother money to usury, nor corn, nor any other thing:'),
(4, 5, 23, 20, 'To a stranger you may lend on usury; but to your brother you shall not lend on usury: that the LORD your God may bless you in all that you set your hand to in the land where you go to possess it.'),
(12, 5, 23, 20, 'To a stranger thou mayest lend upon interest; but to thy brother thou shalt not lend upon interest; that the LORD thy God may bless thee in all that thou settest thy hand to in the land whither thou goest to possess it.'),
(3, 5, 23, 20, 'Unto a foreigner thou mayest lend upon interest; but unto thy brother thou shalt not lend upon interest, that Jehovah thy God may bless thee in all that thou puttest thy hand unto, in the land whither thou goest in to possess it.'),
(8, 5, 23, 20, 'unto a foreigner thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou puttest thine hand unto, in the land whither thou goest in to possess it.'),
(9, 5, 23, 20, 'Unto a foreigner thou mayest lend upon interest; but unto thy brother thou shalt not lend upon interest; that the LORD thy God may bless thee in all that thou puttest thy hand unto, in the land whither thou goest in to possess it.'),
(6, 5, 23, 20, 'of a foreigner thou mayest take interest, but of thy brother thou shalt not take interest; that Jehovah thy God may bless thee in all the business of thy hand in the land whither thou goest to possess it.'),
(14, 5, 23, 20, 'To a stranger thou mayest lend in usury, and to thy brother thou dost not lend in usury, so that Jehovah thy God doth bless thee in every putting forth of thy hand on the land whither thou goest in to possess it.'),
(11, 5, 23, 20, 'To a foreigner thou shalt lend on interest; and to thy brother thou shalt not lend on interest: so that Jehovah thy God shall bless thee in all the stretching forth of thy hand upon the land which thou goest there to possess it.'),
(13, 5, 23, 20, 'to a foreigner you may lend on interest; but to your brother you shall not lend on interest, that Yahweh your God may bless you in all that you put your hand to, in the land where you go in to possess it.'),
(10, 5, 23, 20, 'to a foreigner you may lend on interest; but to your brother you shall not lend on interest, that the LORD your God may bless you in all that you put your hand to, in the land where you go in to possess it.'),
(1, 5, 23, 20, 'You may charge a foreigner interest, but not your brother, so that the LORD your God may bless you in everything to which you put your hand in the land that you are entering to possess.'),
(5, 5, 23, 20, 'but only to a foreigner. For you shall lend to your brother whatever he needs without interest, so that the Lord your God may bless you in all your works in the land, which you shall enter so as to possess it.'),
(7, 5, 23, 20, 'But to the stranger. To thy brother thou shalt lend that which he wanteth, without usury: that the Lord thy God may bless thee in all thy works in the land, which thou shalt go in to possess.'),
(4, 5, 23, 21, 'When you shall vow a vow to the LORD your God, you shall not slack to pay it: for the LORD your God will surely require it of you; and it would be sin in you.'),
(12, 5, 23, 21, 'When thou shalt vow a vow to the LORD thy God, thou shalt not defer to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.'),
(3, 5, 23, 21, 'When thou shalt vow a vow unto Jehovah thy God, thou shalt not be slack to pay it: for Jehovah thy God will surely require it of thee; and it would be sin in thee.'),
(8, 5, 23, 21, 'When thou shalt vow a vow unto the LORD thy God, thou shalt not be slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.'),
(9, 5, 23, 21, 'When thou shalt vow a vow unto the LORD thy God, thou shalt not be slack to pay it; for the LORD thy God will surely require it of thee; and it will be sin in thee.'),
(6, 5, 23, 21, 'When thou vowest a vow to Jehovah thy God, thou shalt not delay to perform it; for Jehovah thy God will certainly require it of thee, and it shall be sin in thee.'),
(14, 5, 23, 21, '‘When thou vowest a vow to Jehovah thy God, thou dost not delay to complete it; for Jehovah thy God doth certainly require it from thee, and it hath been in thee—sin.'),
(11, 5, 23, 21, 'When thou shalt vow a vow to Jehovah thy God thou shalt not delay to complete it, for Jehovah thy God requiring, will require it from thee; and it was sin in thee.'),
(13, 5, 23, 21, 'When you shall vow a vow to Yahweh your God, you shall not be slack to pay it: for Yahweh your God will surely require it of you; and it would be sin in you.'),
(10, 5, 23, 21, 'When you shall vow a vow to the LORD your God, you shall not be slack to pay it: for the LORD your God will surely require it of you; and it would be sin in you.'),
(1, 5, 23, 21, 'If you make a vow to the LORD your God, do not be slow to keep it, because He will surely require it of you, and you will be guilty of sin.'),
(5, 5, 23, 21, 'When you have made a vow to the Lord your God, you shall not be late in paying it. For the Lord your God demands it. And if you delay, it shall be imputed to you as a sin.'),
(7, 5, 23, 21, 'When thou hast made a vow to the Lord thy God, thou shalt not delay to pay it: because the Lord thy God will require it. And if thou delay, it shall be imputed to thee for a sin.'),
(4, 5, 23, 22, 'But if you shall forbear to vow, it shall be no sin in you.'),
(12, 5, 23, 22, 'But if thou shalt forbear to vow, it shall be no sin in thee.'),
(3, 5, 23, 22, 'But if thou shalt forbear to vow, it shall be no sin in thee.'),
(8, 5, 23, 22, 'But if thou shalt forbear to vow, it shall be no sin in thee.'),
(9, 5, 23, 22, 'But if thou shalt forbear to vow, it shall be no sin in thee.'),
(6, 5, 23, 22, 'But if thou forbear to vow, it shall be no sin in thee.'),
(14, 5, 23, 22, '‘And when thou forbearest to vow, it is not in thee a sin.'),
(11, 5, 23, 22, 'And if thou shalt cease to vow, it shall not be sin in thee.'),
(13, 5, 23, 22, 'But if you shall forbear to vow, it shall be no sin in you.'),
(10, 5, 23, 22, 'But if you shall forbear to vow, it shall be no sin in you.'),
(1, 5, 23, 22, 'But if you refrain from making a vow, you will not be guilty of sin.'),
(5, 5, 23, 22, 'If you are not willing to make a promise, then it shall be without sin.'),
(7, 5, 23, 22, 'If thou wilt not promise, thou shalt be without sin.'),
(4, 5, 23, 23, 'That which is gone out of your lips you shall keep and perform; even a freewill offering, according as you have vowed to the LORD your God, which you have promised with your mouth.'),
(12, 5, 23, 23, 'That which is uttered by thy lips thou shalt keep and perform; even a free-will-offering, according as thou hast vowed to the LORD thy God, which thou hast promised with thy mouth.'),
(3, 5, 23, 23, 'That which is gone out of thy lips thou shalt observe and do; according as thou hast vowed unto Jehovah thy God, a freewill-offering, which thou hast promised with thy mouth.'),
(8, 5, 23, 23, 'That which is gone out of thy lips thou shalt observe and do; according as thou hast vowed unto the LORD thy God, a freewill offering, which thou hast promised with thy mouth.'),
(9, 5, 23, 23, 'That which is gone out of thy lips thou shalt observe and do; according as thou hast vowed freely unto the LORD thy God, even that which thou hast promised with thy mouth.'),
(6, 5, 23, 23, 'What is gone out of thy lips thou shalt keep and do, as thou hast vowed to Jehovah thy God, the voluntary-offering that thou hast promised with thy mouth.'),
(14, 5, 23, 23, 'The produce of thy lips thou dost keep, and hast done it, as thou hast vowed to Jehovah thy God; a free-will-offering, which thou hast spoken with thy mouth.'),
(11, 5, 23, 23, 'That going out of thy lips, thou shalt watch and do according as thou didst vow to Jehovah thy God; a voluntary gift which thou spakest with thy mouth.'),
(13, 5, 23, 23, 'That which is gone out of your lips you shall observe and do; according as you have vowed to Yahweh your God, a freewill offering, which you have promised with your mouth.'),
(10, 5, 23, 23, 'That which is gone out of your lips you shall observe and do; according as you have vowed to the LORD your God, a freewill offering, which you have promised with your mouth.'),
(1, 5, 23, 23, 'Be careful to follow through on what comes from your lips, because you have freely vowed to the LORD your God with your own mouth.'),
(5, 5, 23, 23, 'But as soon as it has departed from your lips, you shall observe and do just as you have promised to the Lord your God and just as you have spoken by your own free will and with your own mouth.'),
(7, 5, 23, 23, 'But that which is once gone out of thy lips, thou shalt observe, and shalt do as thou hast promised to the Lord thy God, and hast spoken with thy own will and with thy own mouth.'),
(4, 5, 23, 24, 'When you come into your neighbor’s vineyard, then you may eat grapes your fill at your own pleasure; but you shall not put any in your vessel.'),
(12, 5, 23, 24, 'When thou comest into thy neighbor’s vineyard, then thou mayest satisfy thy appetite with grapes at thy own pleasure; but thou shalt not put any in thy vessel.'),
(3, 5, 23, 24, 'When thou comest into thy neighbor’s vineyard, then thou mayest eat of grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.'),
(8, 5, 23, 24, 'When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.'),
(9, 5, 23, 24, 'When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes until thou have enough at thine own pleasure; but thou shalt not put any in thy vessel.'),
(6, 5, 23, 24, 'When thou comest into thy neighbour’s vineyard, thou mayest eat grapes thy fill, according to thy desire, but thou shalt not put any in thy vessel.'),
(14, 5, 23, 24, 'When thou comest in unto the vineyard of thy neighbour, then thou hast eaten grapes, according to thy desire, thy sufficiency; but into thy vessel thou dost not put any.'),
(11, 5, 23, 24, 'When thou shalt come into the vineyard of thy friend, and eat there grapes according to thy soul, to thy satisfying; and thou shalt not give into thy vessel.'),
(13, 5, 23, 24, 'When you come into your neighbor’s vineyard, then you may eat of grapes your fill at your own pleasure; but you shall not put any in your vessel.'),
(10, 5, 23, 24, 'When you come into your neighbor’s vineyard, then you may eat of grapes your fill at your own pleasure; but you shall not put any in your vessel.'),
(1, 5, 23, 24, 'When you enter your neighbor’s vineyard, you may eat your fill of grapes, but you must not put any in your basket.'),
(5, 5, 23, 24, 'Upon entering your neighbor’s vineyard, you may eat as many grapes as you please. But you may not carry any out with you.'),
(7, 5, 23, 24, 'Going into thy neighbour’s vineyard, thou mayst eat as many grapes as thou pleasest: but must carry none out with thee:'),
(4, 5, 23, 25, 'When you come into the standing corn of your neighbor, then you may pluck the ears with your hand; but you shall not move a sickle to your neighbor’s standing corn.'),
(12, 5, 23, 25, 'When thou comest into the standing-corn of thy neighbor, then thou mayest pluck the ears with thy hand: but thou shalt not move a sickle to thy neighbor’s standing-corn.'),
(3, 5, 23, 25, 'When thou comest into thy neighbor’s standing grain, then thou mayest pluck the ears with thy hand; but thou shalt not move a sickle unto thy neighbor’s standing grain.'),
(8, 5, 23, 25, 'When thou comest into thy neighbour’s standing corn, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.'),
(9, 5, 23, 25, 'When thou comest into thy neighbour’s standing corn, then thou mayest pluck ears with thy hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.'),
(6, 5, 23, 25, 'When thou comest into the standing corn of thy neighbour, thou mayest pluck ears with thy hand; but thou shalt not wave the sickle against thy neighbour’s standing corn.'),
(14, 5, 23, 25, 'When thou comest in among the standing-corn of thy neighbour, then thou hast plucked the ears with thy hand, but a sickle thou dost not wave over the standing-corn of thy neighbour.'),
(11, 5, 23, 25, 'When thou shalt come into thy friend’s standing grain, pluck off the ears with thine hand, and thou shalt not lift up a sickle upon thy friend’s standing grain.'),
(13, 5, 23, 25, 'When you come into your neighbor’s standing grain, then you may pluck the ears with your hand; but you shall not move a sickle to your neighbor’s standing grain.'),
(10, 5, 23, 25, 'When you come into your neighbor’s standing grain, then you may pluck the ears with your hand; but you shall not move a sickle to your neighbor’s standing grain.'),
(1, 5, 23, 25, 'When you enter your neighbor’s grainfield, you may pluck the heads of grain with your hand, but you must not put a sickle to your neighbor’s grain.'),
(5, 5, 23, 25, 'If you enter into your friend’s grain field, you may break off the ears, and rub them in your hand, but you may not reap them with a sickle.”'),
(7, 5, 23, 25, 'If thou go into thy friend’s corn, thou mayst break the ears, and rub them in thy hand: but not reap them with a sickle.'),
(4, 5, 24, 1, 'When a man has taken a wife, and married her, and it come to pass that she find no favor in his eyes, because he has found some uncleanness in her: then let him write her a bill of divorce, and give it in her hand, and send her out of his house.'),
(12, 5, 24, 1, 'When a man hath taken a wife, and married her, and it shall come to pass that she findeth no favor in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.'),
(3, 5, 24, 1, 'When a man taketh a wife, and marrieth her, then it shall be, if she find no favor in his eyes, because he hath found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her out of his house.'),
(8, 5, 24, 1, 'When a man taketh a wife, and marrieth her, then it shall be, if she find no favour in his eyes, because he hath found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her out of his house.'),
(9, 5, 24, 1, 'When a man taketh a wife, and marrieth her, then it cometh to pass, if she find no favour in his eyes, because he hath found some unseemly thing in her, that he writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house,'),
(6, 5, 24, 1, 'When a man taketh a wife, and marrieth her, it shall be if she find no favour in his eyes, because he hath found some unseemly thing in her, that he shall write her a letter of divorce, and give it into her hand, and send her out of his house.'),
(14, 5, 24, 1, 'When a man doth take a wife, and hath married her, and it hath been, if she doth not find grace in his eyes (for he hath found in her nakedness of anything), and he hath written for her a writing of divorce, and given it into her hand, and sent her out of his house,'),
(11, 5, 24, 1, 'When a man shall take a wife and he married her, and it was if she shall find not favor in his eyes because he found in her a nakedness of the word: and he wrote for her a writing of cutting off, and gave in her hand, and sent her away from his house.'),
(13, 5, 24, 1, 'When a man takes a wife, and marries her, then it shall be, if she find no favor in his eyes, because he has found some unseemly thing in her, that he shall write her a bill of divorce, and give it in her hand, and send her out of his house.'),
(10, 5, 24, 1, 'When a man takes a wife, and marries her, then it shall be, if she find no favor in his eyes, because he has found some unseemly thing in her, that he shall write her a bill of divorce, and give it in her hand, and send her out of his house.'),
(1, 5, 24, 1, 'If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, hand it to her, and send her away from his house.'),
(5, 5, 24, 1, '“If a man takes a wife, and he has her, and she does not find favor before his eyes because of some vileness, then he shall write a bill of divorce, and he shall give it to her hand, and he shall dismiss her from his house.'),
(7, 5, 24, 1, 'If a man take a wife, and have her, and she find not favour in his eyes, for some uncleanness: he shall write a bill of divorce, and shall give it in her hand, and send her out of his house.'),
(4, 5, 24, 2, 'And when she is departed out of his house, she may go and be another man’s wife.'),
(12, 5, 24, 2, 'And when she hath departed from his house, she may go and be another man’s wife.'),
(3, 5, 24, 2, 'And when she is departed out of his house, she may go and be another man’s wife.'),
(8, 5, 24, 2, 'And when she is departed out of his house, she may go and be another man’s wife.'),
(9, 5, 24, 2, 'and she departeth out of his house, and goeth and becometh another man’s wife,'),
(6, 5, 24, 2, 'And she shall depart out of his house, and go away, and may become another man’s wife.'),
(14, 5, 24, 2, 'and she hath gone out of his house, and hath gone and been another man’s,'),
(11, 5, 24, 2, 'And she shall go out of his house, and go and was to another man.'),
(13, 5, 24, 2, 'When she is departed out of his house, she may go and be another man’s wife.'),
(10, 5, 24, 2, 'When she is departed out of his house, she may go and be another man’s wife.'),
(1, 5, 24, 2, 'If, after leaving his house, she goes and becomes another man’s wife,'),
(5, 5, 24, 2, 'And when, having departed, she has married another,'),
(7, 5, 24, 2, 'And when she is departed, and marrieth another husband,'),
(4, 5, 24, 3, 'And if the latter husband hate her, and write her a bill of divorce, and gives it in her hand, and sends her out of his house; or if the latter husband die, which took her to be his wife;'),
(12, 5, 24, 3, 'And if the latter husband shall hate her, and write her a bill of divorcement, and give it in her hand, and send her out of his house; or if the latter husband shall die, who took her to be his wife;'),
(3, 5, 24, 3, 'And if the latter husband hate her, and write her a bill of divorcement, and give it in her hand, and send her out of his house; or if the latter husband die, who took her to be his wife;'),
(8, 5, 24, 3, 'And if the latter husband hate her, and write her a bill of divorcement, and give it in her hand, and send her out of his house; or if the latter husband die, which took her to be his wife;'),
(9, 5, 24, 3, 'and the latter husband hateth her, and writeth her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, who took her to be his wife;'),
(6, 5, 24, 3, 'And if the latter husband hate her, and write her a letter of divorce, and give it into her hand, and send her out of his house; or if the latter husband die who took her as his wife;'),
(14, 5, 24, 3, 'and the latter man hath hated her, and written for her a writing of divorce, and given it into her hand, and sent her out of his house, or when the latter man dieth, who hath taken her to himself for a wife:'),
(11, 5, 24, 3, 'And the last man hated her and wrote for her a writing of cutting off, and gave in her hand, and sent her away from his house; or if the last man shall die which took her to him for a wife,'),
(13, 5, 24, 3, 'If the latter husband hate her, and write her a bill of divorce, and give it in her hand, and send her out of his house; or if the latter husband die, who took her to be his wife;'),
(10, 5, 24, 3, 'If the latter husband hate her, and write her a bill of divorce, and give it in her hand, and send her out of his house; or if the latter husband die, who took her to be his wife;'),
(1, 5, 24, 3, 'and the second man hates her, writes her a certificate of divorce, hands it to her, and sends her away from his house, or if he dies,'),
(5, 5, 24, 3, 'and if he likewise hates her, and has given her a bill of divorce, and has dismissed her from his house, or if indeed he has died,'),
(7, 5, 24, 3, 'And he also hateth her, and hath given her a bill of divorce, and hath sent her out of his house or is dead:'),
(4, 5, 24, 4, 'Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and you shall not cause the land to sin, which the LORD your God gives you for an inheritance.'),
(12, 5, 24, 4, 'Her former husband who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.'),
(3, 5, 24, 4, 'her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Jehovah: and thou shalt not cause the land to sin, which Jehovah thy God giveth thee for an inheritance.'),
(8, 5, 24, 4, 'her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.'),
(9, 5, 24, 4, 'her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD; and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.'),
(6, 5, 24, 4, 'her first husband, who sent her away, may not take her again to be his wife, after that she is defiled; for it is an abomination before Jehovah; and thou shalt not cause the land to sin, which Jehovah thy God giveth thee for an inheritance.'),
(14, 5, 24, 4, 'Her former husband who sent her away is not able to turn back to take her to be to him for a wife, after that she hath become defiled; for an abomination it is before Jehovah, and thou dost not cause the land to sin which Jehovah thy God is giving to thee—an inheritance.'),
(11, 5, 24, 4, 'Her first husband who sent her away shall not be able to turn back to take her to be to him for a wife after that she was defiled; for it is an abomination before Jehovah: and thou shalt not cause the land to sin which Jehovah thy God gave to thee an inheritance.'),
(13, 5, 24, 4, 'her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Yahweh: and you shall not cause the land to sin, which Yahweh your God gives you for an inheritance.'),
(10, 5, 24, 4, 'her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and you shall not cause the land to sin, which the LORD your God gives you for an inheritance.'),
(1, 5, 24, 4, 'then the husband who divorced her first may not remarry her after she has been defiled, for that is an abomination to the LORD. You must not bring sin upon the land that the LORD your God is giving you as an inheritance.'),
(5, 5, 24, 4, 'then the former husband cannot take her back as a wife. For she has been polluted and has become abominable in the sight of the Lord. Otherwise, you may cause your land, which the Lord your God will deliver to you as a possession, to sin.'),
(7, 5, 24, 4, 'The former husband cannot take her again to wife: because she is defiled, and is become abominable before the Lord: lest thou cause thy land to sin, which the Lord thy God shall give thee to possess.'),
(4, 5, 24, 5, 'When a man has taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he has taken.'),
(12, 5, 24, 5, 'When a man hath newly taken a wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer his wife which he hath taken.'),
(3, 5, 24, 5, 'When a man taketh a new wife, he shall not go out in the host, neither shall he be charged with any business: he shall be free at home one year, and shall cheer his wife whom he hath taken.'),
(8, 5, 24, 5, 'When a man taketh a new wife, he shall not go out in the host, neither shall he be charged with any business: he shall be free at home one year, and shall cheer his wife which he hath taken.'),
(9, 5, 24, 5, 'When a man taketh a new wife, he shall not go out in the host, neither shall he be charged with any business; he shall be free for his house one year, and shall cheer his wife whom he hath taken.'),
(6, 5, 24, 5, 'When a man hath newly taken a wife, he shall not go out with the army, neither shall any kind of business be imposed upon him; he shall be free for his house one year, and shall gladden his wife whom he hath taken.'),
(14, 5, 24, 5, 'When a man taketh a new wife, he doth not go out into the host, and one doth not pass over unto him for anything; free he is at his own house one year, and hath rejoiced his wife whom he hath taken.'),
(11, 5, 24, 5, 'When a man shall take a new wife, he shall not go out in the war, and nothing shall pass upon him for any word: he shall be free to his house one year, and gladden his wife whom he took.'),
(13, 5, 24, 5, 'When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business: he shall be free at home one year, and shall cheer his wife whom he has taken.'),
(10, 5, 24, 5, 'When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business: he shall be free at home one year, and shall cheer his wife whom he has taken.'),
(1, 5, 24, 5, 'If a man is newly married, he must not be sent to war or be pressed into any duty. For one year he is free to stay at home and bring joy to the wife he has married.'),
(5, 5, 24, 5, 'When a man has recently taken a wife, he shall not go out to war, nor shall any public office be enjoined upon him. Instead, he shall be free at home without guilt, so that for one year he may rejoice with his wife.'),
(7, 5, 24, 5, 'When a man hath lately taken a wife, he shall not go out to war, neither shall any public business be enjoined him, but he shall be free at home without fault, that for one year he may rejoice with his wife.'),
(4, 5, 24, 6, 'No man shall take the nether or the upper millstone to pledge: for he takes a man’s life to pledge.'),
(12, 5, 24, 6, 'No man shall take the nether or the upper millstone for a pledge: for he taketh a man’s life for a pledge.'),
(3, 5, 24, 6, 'No man shall take the mill or the upper millstone to pledge; for he taketh a man’s life to pledge.'),
(8, 5, 24, 6, 'No man shall take the mill or the upper millstone to pledge: for he taketh a man’s life to pledge.'),
(9, 5, 24, 6, 'No man shall take the mill or the upper millstone to pledge; for he taketh a man’s life to pledge.'),
(6, 5, 24, 6, 'No man shall take the hand-mill or the upper millstone in pledge; for it would be taking life in pledge.'),
(14, 5, 24, 6, 'None doth take in pledge millstones, and rider, for life it is he is taking in pledge.'),
(11, 5, 24, 6, 'He shall not take the two mill-stones as a pledge, and the rider, for it is taking the soul as a pledge.'),
(13, 5, 24, 6, 'No man shall take the mill or the upper millstone to pledge; for he takes a life in pledge.'),
(10, 5, 24, 6, 'No man shall take the mill or the upper millstone to pledge; for he takes a life in pledge.'),
(1, 5, 24, 6, 'Do not take a pair of millstones or even an upper millstone as security for a debt, because that would be taking one’s livelihood as security.'),
(5, 5, 24, 6, 'You shall not accept an upper or lower millstone as collateral. For then he will have placed his life with you.'),
(7, 5, 24, 6, 'Thou shalt not take the nether, nor the upper millstone to pledge: for he hath pledged his life to thee.'),
(4, 5, 24, 7, 'If a man be found stealing any of his brothers of the children of Israel, and makes merchandise of him, or sells him; then that thief shall die; and you shall put evil away from among you.'),
(12, 5, 24, 7, 'If a man shall be found stealing any of his brethren of the children of Israel, and shall make merchandise of him, or sell him; then that thief shall die; and thou shalt remove evil from among you.'),
(3, 5, 24, 7, 'If a man be found stealing any of his brethren of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so shalt thou put away the evil from the midst of thee.'),
(8, 5, 24, 7, 'If a man be found stealing any of his brethren of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so shalt thou put away the evil from the midst of thee.'),
(9, 5, 24, 7, 'If a man be found stealing any of his brethren of the children of Israel, and he deal with him as a slave, and sell him; then that thief shall die; so shalt thou put away the evil from the midst of thee.'),
(6, 5, 24, 7, 'If a man be found who hath stolen one of his brethren of the children of Israel, and who hath treated him as a slave and sold him, that thief shall die; and thou shalt put evil away from thy midst.'),
(14, 5, 24, 7, '‘When a man is found stealing a person, of his brethren, of the sons of Israel, and hath tyrannized over him, and sold him, then hath that thief died, and thou hast put away the evil thing out of thy midst.'),
(11, 5, 24, 7, 'If a man shall be found stealing a soul from his brethren from the sons of Israel, and shall lay hands upon him and sell him; and that thief died; and put thou away evil from the midst of thee.'),
(13, 5, 24, 7, 'If a man be found stealing any of his brothers of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so you shall put away the evil from the midst of you.'),
(10, 5, 24, 7, 'If a man be found stealing any of his brothers of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so you shall put away the evil from the midst of you.'),
(1, 5, 24, 7, 'If a man is caught kidnapping one of his Israelite brothers, whether he treats him as a slave or sells him, the kidnapper must die. So you must purge the evil from among you.'),
(5, 5, 24, 7, 'If a man has been caught soliciting his brother among the sons of Israel, and selling him in order to receive a price, then he shall be put to death. And so shall you take away the evil from your midst.'),
(7, 5, 24, 7, 'If ally man be found soliciting his brother of the children of Israel, and selling him shall take a price, he shall be put to death, and thou shalt take away the evil from the midst of thee.'),
(4, 5, 24, 8, 'Take heed in the plague of leprosy, that you observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so you shall observe to do.'),
(12, 5, 24, 8, 'Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.'),
(3, 5, 24, 8, 'Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.'),
(8, 5, 24, 8, 'Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.'),
(9, 5, 24, 8, 'Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you, as I commanded them, so ye shall observe to do.'),
(6, 5, 24, 8, 'Take heed in the plague of leprosy, that thou take great heed, and do according to all that the priests the Levites shall teach you: as I commanded them shall ye take heed to do.'),
(14, 5, 24, 8, '‘Take heed, in the plague of leprosy, to watch greatly, and to do according to all that the priests, the Levites, teach you; as I have commanded them ye observe to do;'),
(11, 5, 24, 8, 'Watch in the stroke of leprosy to watch greatly, and to do according to all that the priests the Levites shall teach you: as I commanded them ye shall watch to do.'),
(13, 5, 24, 8, 'Take heed in the plague of leprosy, that you observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so you shall observe to do.'),
(10, 5, 24, 8, 'Take heed in the plague of leprosy, that you observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so you shall observe to do.'),
(1, 5, 24, 8, 'In cases of infectious skin diseases, be careful to diligently follow everything the Levitical priests instruct you. Be careful to do as I have commanded them.'),
(5, 5, 24, 8, 'Observe diligently, lest you incur the wound of leprosy. But you shall do whatever the priests of the Levitical stock shall teach you to do, according to what I have instructed them. And you shall fulfill it carefully.'),
(7, 5, 24, 8, 'Observe diligently that thou incur not the stroke of the leprosy, but thou shalt do whatsoever the priests of the Levitical race shall teach thee, according to what I have commanded them, and fulfil thou it carefully.'),
(4, 5, 24, 9, 'Remember what the LORD your God did to Miriam by the way, after that you were come forth out of Egypt.'),
(12, 5, 24, 9, 'Remember what the LORD thy God did to Miriam by the way, after that ye come forth from Egypt.'),
(3, 5, 24, 9, 'Remember what Jehovah thy God did unto Miriam, by the way as ye came forth out of Egypt.'),
(8, 5, 24, 9, 'Remember what the LORD thy God did unto Miriam, by the way as ye came forth out of Egypt.'),
(9, 5, 24, 9, 'Remember what the LORD thy God did unto Miriam, by the way as ye came forth out of Egypt.'),
(6, 5, 24, 9, 'Remember what Jehovah thy God did unto Miriam on the way, after that ye came forth out of Egypt.'),
(14, 5, 24, 9, 'remember that which Jehovah thy God hath done to Miriam in the way, in your coming out of Egypt.'),
(11, 5, 24, 9, 'Remember what Jehovah thy God did to Miriam in the way, in your coming out of Egypt.'),
(13, 5, 24, 9, 'Remember what Yahweh your God did to Miriam, by the way as you came forth out of Egypt.'),
(10, 5, 24, 9, 'Remember what the LORD your God did to Miriam, by the way as you came forth out of Egypt.'),
(1, 5, 24, 9, 'Remember what the LORD your God did to Miriam on the journey after you came out of Egypt.'),
(5, 5, 24, 9, 'Remember what the Lord your God did to Miriam, along the way, as you were departing from Egypt.'),
(7, 5, 24, 9, 'Remember what the Lord your God did to Mary, in the way when you came out of Egypt.'),
(4, 5, 24, 10, 'When you do lend your brother any thing, you shall not go into his house to fetch his pledge.'),
(12, 5, 24, 10, 'When thou dost lend thy brother any thing, thou shalt not go into his house to take his pledge:'),
(3, 5, 24, 10, 'When thou dost lend thy neighbor any manner of loan, thou shalt not go into his house to fetch his pledge.'),
(8, 5, 24, 10, 'When thou dost lend thy neighbour any manner of loan, thou shalt not go into his house to fetch his pledge.'),
(9, 5, 24, 10, 'When thou dost lend thy neighbour any manner of loan, thou shalt not go into his house to fetch his pledge.'),
(6, 5, 24, 10, 'When thou dost lend thy brother anything, thou shalt not go into his house to secure his pledge.'),
(14, 5, 24, 10, '‘When thou liftest up on thy brother a debt of anything, thou dost not go in unto his house to obtain his pledge;'),
(11, 5, 24, 10, 'When thou shalt lend to thy friend the loan of any thing, thou shalt not go to his house to exchange his pledge:'),
(13, 5, 24, 10, 'When you do lend your neighbor any kind of loan, you shall not go into his house to get his pledge.'),
(10, 5, 24, 10, 'When you do lend your neighbor any kind of loan, you shall not go into his house to get his pledge.'),
(1, 5, 24, 10, 'When you lend anything to your neighbor, do not enter his house to collect security.'),
(5, 5, 24, 10, 'When you require from your neighbor anything that he owes to you, you shall not enter into his house in order to take away the collateral.'),
(7, 5, 24, 10, 'When thou shalt demand of thy neighbour any thing that he oweth thee, thou shalt not go into his house to take away a pledge :'),
(4, 5, 24, 11, 'You shall stand abroad, and the man to whom you do lend shall bring out the pledge abroad to you.'),
(12, 5, 24, 11, 'Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad to thee:'),
(3, 5, 24, 11, 'Thou shalt stand without, and the man to whom thou dost lend shall bring forth the pledge without unto thee.'),
(8, 5, 24, 11, 'Thou shalt stand without, and the man to whom thou dost lend shall bring forth the pledge without unto thee.'),
(9, 5, 24, 11, 'Thou shalt stand without, and the man to whom thou dost lend shall bring forth the pledge without unto thee.'),
(6, 5, 24, 11, 'Thou shalt stand outside, and the man to whom thou hast made a loan shall bring out the pledge to thee without.'),
(14, 5, 24, 11, 'at the outside thou dost stand, and the man on whom thou art lifting it up is bringing out unto thee the pledge at the outside.'),
(11, 5, 24, 11, 'Thou shalt stand without, and the man to whom was lent to him, shall bring out to thee the pledge without.'),
(13, 5, 24, 11, 'You shall stand outside, and the man to whom you do lend shall bring forth the pledge outside to you.'),
(10, 5, 24, 11, 'You shall stand outside, and the man to whom you do lend shall bring forth the pledge outside to you.'),
(1, 5, 24, 11, 'You are to stand outside while the man to whom you are lending brings the security out to you.'),
(5, 5, 24, 11, 'Instead, you shall stand outside, and he will carry out to you what he has.'),
(7, 5, 24, 11, 'But then shalt stand without, and he shall bring out to thee what he hath.'),
(4, 5, 24, 12, 'And if the man be poor, you shall not sleep with his pledge:'),
(12, 5, 24, 12, 'And if the man is poor, thou shalt not sleep with his pledge:'),
(3, 5, 24, 12, 'And if he be a poor man, thou shalt not sleep with his pledge;'),
(8, 5, 24, 12, 'And if he be a poor man, thou shalt not sleep with his pledge:'),
(9, 5, 24, 12, 'And if he be a poor man, thou shalt not sleep with his pledge;'),
(6, 5, 24, 12, 'And if the man be needy, thou shalt not lie down with his pledge;'),
(14, 5, 24, 12, '‘And if he is a poor man, thou dost not lie down with his pledge;'),
(11, 5, 24, 12, 'And if the man be poor, he shall not sleep with his pledge.'),
(13, 5, 24, 12, 'If he be a poor man, you shall not sleep with his pledge;'),
(10, 5, 24, 12, 'If he be a poor man, you shall not sleep with his pledge;'),
(1, 5, 24, 12, 'If he is a poor man, you must not go to sleep with the security in your possession;'),
(5, 5, 24, 12, 'But if he is poor, then the collateral shall not remain with you through the night.'),
(7, 5, 24, 12, 'But if he be poor, the pledge shall not lodge with thee that night,'),
(4, 5, 24, 13, 'In any case you shall deliver him the pledge again when the sun goes down, that he may sleep in his own raiment, and bless you: and it shall be righteousness to you before the LORD your God.'),
(12, 5, 24, 13, 'In any case thou shalt deliver to him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee; and it shall be righteousness to thee before the LORD thy God.'),
(3, 5, 24, 13, 'thou shalt surely restore to him the pledge when the sun goeth down, that he may sleep in his garment, and bless thee: and it shall be righteousness unto thee before Jehovah thy God.'),
(8, 5, 24, 13, 'thou shalt surely restore to him the pledge when the sun goeth down, that he may sleep in his garment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.'),
(9, 5, 24, 13, 'thou shalt surely restore to him the pledge when the sun goeth down, that he may sleep in his garment, and bless thee; and it shall be righteousness unto thee before the LORD thy God.'),
(6, 5, 24, 13, 'in any case thou shalt return him the pledge at the going down of the sun, that he may sleep in his own upper garment and bless thee; and it shall be righteousness unto thee before Jehovah thy God.'),
(14, 5, 24, 13, 'thou dost certainly give back to him the pledge at the going in of the sun, and he hath lain down in his own raiment, and hath blessed thee; and to thee it is righteousness before Jehovah thy God.'),
(11, 5, 24, 13, 'Turning back, thou shalt turn back to him the pledge as the sun went down; he lay down in his garment and blessed thee; and to thee shall be justice before Jehovah thy God.'),
(13, 5, 24, 13, 'you shall surely restore to him the pledge when the sun goes down, that he may sleep in his garment, and bless you: and it shall be righteousness to you before Yahweh your God.'),
(10, 5, 24, 13, 'you shall surely restore to him the pledge when the sun goes down, that he may sleep in his garment, and bless you: and it shall be righteousness to you before the LORD your God.'),
(1, 5, 24, 13, 'be sure to return it to him by sunset, so that he may sleep in his own cloak and bless you, and this will be credited to you as righteousness before the LORD your God.'),
(5, 5, 24, 13, 'Instead, you shall return it to him promptly, before the setting of the sun, so that, sleeping in his own garment, he may bless you, and you may have justice in the presence of the Lord your God.'),
(7, 5, 24, 13, 'But thou shalt restore it to him presently before the going down of the sun: that he may sleep in his own raiment and bless thee, and thou mayst have justice before the Lord thy God.'),
(4, 5, 24, 14, 'You shall not oppress an hired servant that is poor and needy, whether he be of your brothers, or of your strangers that are in your land within your gates:'),
(12, 5, 24, 14, 'Thou shalt not oppress a hired servant that is poor and needy, whether he is of thy brethren, or of thy strangers that are in thy land within thy gates:'),
(3, 5, 24, 14, 'Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy sojourners that are in thy land within thy gates:'),
(8, 5, 24, 14, 'Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:'),
(9, 5, 24, 14, 'Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates.'),
(6, 5, 24, 14, 'Thou shalt not oppress a hired servant [who is] poor and needy of thy brethren, or of thy sojourners who are in thy land within thy gates:'),
(14, 5, 24, 14, '‘Thou dost not oppress a hireling, poor and needy, of thy brethren or of thy sojourner who is in thy land within thy gates;'),
(11, 5, 24, 14, 'Thou shalt not oppress the poor and needy hireling from thy brethren, or from thy stranger which is in thy land in thy gates.'),
(13, 5, 24, 14, 'You shall not oppress a hired servant who is poor and needy, whether he be of your brothers, or of your foreigners who are in your land within your gates:'),
(10, 5, 24, 14, 'You shall not oppress a hired servant who is poor and needy, whether he be of your brothers, or of your foreigners who are in your land within your gates:'),
(1, 5, 24, 14, 'Do not oppress a hired hand who is poor and needy, whether he is a brother or a foreigner residing in one of your towns.'),
(5, 5, 24, 14, 'You shall not refuse the pay of the indigent and the poor, whether he is your brother, or he is a new arrival who dwells with you in the land and is within your gates.'),
(7, 5, 24, 14, 'Thou shalt not refuse the hire of the needy, and the poor, whether he be thy brother, or a stranger that dwelleth with thee in the land, and is within thy gates:'),
(4, 5, 24, 15, 'At his day you shall give him his hire, neither shall the sun go down on it; for he is poor, and sets his heart on it: lest he cry against you to the LORD, and it be sin to you.'),
(12, 5, 24, 15, 'At his day thou shalt give him his hire, neither shall the sun go down upon it, for he is poor, and setteth his heart upon it: lest he should cry against thee to the LORD, and it be sin to thee.'),
(3, 5, 24, 15, 'in his day thou shalt give him his hire, neither shall the sun go down upon it (for he is poor, and setteth his heart upon it); lest he cry against thee unto Jehovah, and it be sin unto thee.'),
(8, 5, 24, 15, 'in his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.'),
(9, 5, 24, 15, 'In the same day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD and it be sin in thee.'),
(6, 5, 24, 15, 'on his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and his soul yearneth after it; lest he cry against thee to Jehovah, and it be a sin in thee.'),
(14, 5, 24, 15, 'in his day thou dost give his hire, and the sun doth not go in upon it, for he is poor, and unto it he is lifting up his soul, and he doth not cry against thee unto Jehovah, and it hath been in thee—sin.'),
(11, 5, 24, 15, 'In his day thou shalt give his hire, and the sun shall not go down upon it, for he is poor, and he lifted up his soul to it; and he will cry against thee to Jehovah, and it was sin in thee.'),
(13, 5, 24, 15, 'in his day you shall give him his hire, neither shall the sun go down on it; for he is poor, and sets his heart on it: lest he cry against you to Yahweh, and it be sin to you.'),
(10, 5, 24, 15, 'in his day you shall give him his hire, neither shall the sun go down on it; for he is poor, and sets his heart on it: lest he cry against you to the LORD, and it be sin to you.'),
(1, 5, 24, 15, 'You are to pay his wages each day before sunset, because he is poor and depends on them. Otherwise he may cry out to the LORD against you, and you will be guilty of sin.'),
(5, 5, 24, 15, 'Instead, you shall pay him the price of his labor on the same day, before the setting of the sun. For he is poor, and with it he sustains his life. Otherwise, he may cry out against you to the Lord, and it would be charged to you as a sin.'),
(7, 5, 24, 15, 'But thou shalt pay him the price of his labour the same day, before the going down of the sun, because he is poor, and with it maintaineth his life: lest he cry against thee to the Lord, and it be reputed to thee for a sin.'),
(4, 5, 24, 16, 'The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.'),
(12, 5, 24, 16, 'The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.'),
(3, 5, 24, 16, 'The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.'),
(8, 5, 24, 16, 'The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.'),
(9, 5, 24, 16, 'The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; every man shall be put to death for his own sin.'),
(6, 5, 24, 16, 'The fathers shall not be put to death for the sons, neither shall the sons be put to death for the fathers: every man shall be put to death for his own sin.'),
(14, 5, 24, 16, '‘Fathers are not put to death for sons, and sons are not put to death for fathers—each for his own sin, they are put to death.'),
(11, 5, 24, 16, 'The fathers shall not die for the sons, and the sons shall not die for the fathers: a man shall die in his sin.'),
(13, 5, 24, 16, 'The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.'),
(10, 5, 24, 16, 'The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.'),
(1, 5, 24, 16, 'Fathers shall not be put to death for their children, nor children for their fathers; each is to die for his own sin.'),
(5, 5, 24, 16, 'The fathers shall not be put to death on behalf of the sons, nor the sons on behalf of the fathers, but each one shall die for his own sin.'),
(7, 5, 24, 16, 'The fathers shall not be put to death for the children, nor the children for the fathers, but every one shall die for his own sin.'),
(4, 5, 24, 17, 'You shall not pervert the judgment of the stranger, nor of the fatherless; nor take a widow’s raiment to pledge:'),
(12, 5, 24, 17, 'Thou shalt not pervert the judgment of the stranger, nor of the fatherless, nor take a widow’s raiment for a pledge:'),
(3, 5, 24, 17, 'Thou shalt not wrest the justice due to the sojourner, or to the fatherless, nor take the widow’s raiment to pledge;'),
(8, 5, 24, 17, 'Thou shalt not wrest the judgment of the stranger, nor of the fatherless; nor take the widow’s raiment to pledge:'),
(9, 5, 24, 17, 'Thou shalt not pervert the justice due to the stranger, or to the fatherless; nor take the widow’s raiment to pledge.'),
(6, 5, 24, 17, 'Thou shalt not pervert the judgment of the stranger, [or] of the fatherless; and thou shalt not take in pledge a widow’s garment.'),
(14, 5, 24, 17, '‘Thou dost not turn aside the judgment of a fatherless sojourner, nor take in pledge the garment of a widow;'),
(11, 5, 24, 17, 'Thou shalt not turn away the judgment of the stranger, the fatherless; and thou shalt not take as a pledge the garment of the widow.'),
(13, 5, 24, 17, 'You shall not deprive the foreigner, or the fatherless of justice, nor take a widow’s clothing in pledge;'),
(10, 5, 24, 17, 'You shall not deprive the foreigner, or the fatherless of justice, nor take a widow’s clothing in pledge;'),
(1, 5, 24, 17, 'Do not deny justice to the foreigner or the fatherless, and do not take a widow’s cloak as security.'),
(5, 5, 24, 17, 'You shall not pervert the judgment of the new arrival or the orphan, nor shall you take away the widow’s garment as collateral.'),
(7, 5, 24, 17, 'Thou shalt not pervert the judgment of the stranger nor of the fatherless, neither shalt thou take away the widow’s raiment for a pledge.'),
(4, 5, 24, 18, 'But you shall remember that you were a slave in Egypt, and the LORD your God redeemed you there: therefore I command you to do this thing.'),
(12, 5, 24, 18, 'But thou shalt remember that thou wast a bond-man in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.'),
(3, 5, 24, 18, 'but thou shalt remember that thou wast a bondman in Egypt, and Jehovah thy God redeemed thee thence: therefore I command thee to do this thing.'),
(8, 5, 24, 18, 'but thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.'),
(9, 5, 24, 18, 'But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence; therefore I command thee to do this thing.'),
(6, 5, 24, 18, 'And thou shalt remember that thou wast a bondman in Egypt, and that Jehovah thy God redeemed thee from thence; therefore I command thee to do this thing.'),
(14, 5, 24, 18, 'and thou hast remembered that a servant thou hast been in Egypt, and Jehovah thy God doth ransom thee from thence; therefore I am commanding thee to do this thing.'),
(11, 5, 24, 18, 'And remember that thou wert a servant in Egypt, and Jehovah thy God will redeem thee from thence; for this I commend thee to do this word.'),
(13, 5, 24, 18, 'but you shall remember that you were a bondservant in Egypt, and Yahweh your God redeemed you there: therefore I command you to do this thing.'),
(10, 5, 24, 18, 'but you shall remember that you were a bondservant in Egypt, and the LORD your God redeemed you there: therefore I command you to do this thing.'),
(1, 5, 24, 18, 'Remember that you were slaves in Egypt, and the LORD your God redeemed you from that place. Therefore I am commanding you to do this.'),
(5, 5, 24, 18, 'Remember that you served in Egypt, and that the Lord your God rescued you from there. Therefore, I am instructing you to act in this way.'),
(7, 5, 24, 18, 'Remember that thou wast a slave in Egypt, and the Lord thy God delivered thee from thence. Therefore I command thee to do this thing.'),
(4, 5, 24, 19, 'When you cut down your harvest in your field, and have forgot a sheaf in the field, you shall not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD your God may bless you in all the work of your hands.'),
(12, 5, 24, 19, 'When thou cuttest down thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thy hands.'),
(3, 5, 24, 19, 'When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the sojourner, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands.'),
(8, 5, 24, 19, 'When thou reapest thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.'),
(9, 5, 24, 19, 'When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go back to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that the LORD thy God may bless thee in all the work of thy hands.'),
(6, 5, 24, 19, 'When thou reapest thy harvest in thy field, and forgettest a sheaf in the field, thou shalt not return to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands.'),
(14, 5, 24, 19, '‘When thou reapest thy harvest in thy field, and hast forgotten a sheaf in a field, thou dost not turn back to take it; to the sojourner, to the fatherless, and to the widow, it is; so that Jehovah thy God doth bless thee in all the work of thy hands.'),
(11, 5, 24, 19, 'When thou shalt reap thy harvest in thy field and didst forget a sheaf in the field, thou shalt not turn back to take it: to the stranger and to the orphan and to the widow shall it be; so that Jehovah thy God shall bless thee in all the doing of thy hands.'),
(13, 5, 24, 19, 'When you reap your harvest in your field, and have forgot a sheaf in the field, you shall not go again to get it: it shall be for the foreigner, for the fatherless, and for the widow; that Yahweh your God may bless you in all the work of your hands.'),
(10, 5, 24, 19, 'When you reap your harvest in your field, and have forgot a sheaf in the field, you shall not go again to get it: it shall be for the foreigner, for the fatherless, and for the widow; that the LORD your God may bless you in all the work of your hands.'),
(1, 5, 24, 19, 'If you are harvesting in your field and forget a sheaf there, do not go back to get it. It is to be left for the foreigner, the fatherless, and the widow, so that the LORD your God may bless you in all the work of your hands.'),
(5, 5, 24, 19, 'When you have reaped the grain in your field, and, having forgotten, you leave behind a sheaf, you shall not return to take it away. Instead, you shall permit the new arrival, and the orphan, and the widow to take it away, so that the Lord your God may bless you in all the works of your hands.'),
(7, 5, 24, 19, 'When thou hast reaped the corn in thy field, and hast forgot and left a sheaf, thou shalt not return to take it away: but thou shalt suffer the stranger, and the fatherless and the widow to tabs it away: that the Lord thy God may bless thee in all the works of thy hands.'),
(4, 5, 24, 20, 'When you beat your olive tree, you shall not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.'),
(12, 5, 24, 20, 'When thou beatest thy olive-tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.'),
(3, 5, 24, 20, 'When thou beatest thine olive-tree, thou shalt not go over the boughs again: it shall be for the sojourner, for the fatherless, and for the widow.'),
(8, 5, 24, 20, 'When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.'),
(9, 5, 24, 20, 'When thou beatest thine olive-tree, thou shalt not go over the boughs again; it shall be for the stranger, for the fatherless, and for the widow.'),
(6, 5, 24, 20, 'When thou shakest thine olive-tree, thou shalt not go over the boughs again; it shall be for the stranger, for the fatherless, and for the widow.'),
(14, 5, 24, 20, '‘When thou beatest thine olive, thou dost not examine the branch behind thee; to the sojourner, to the fatherless, and to the widow, it is.'),
(11, 5, 24, 20, 'When thou shalt beat thine olive thou shalt not go over the boughs after thee: to the stranger, to the orphan, and to the widow it shall be.'),
(13, 5, 24, 20, 'When you beat your olive tree, you shall not go over the boughs again: it shall be for the foreigner, for the fatherless, and for the widow.'),
(10, 5, 24, 20, 'When you beat your olive tree, you shall not go over the boughs again: it shall be for the foreigner, for the fatherless, and for the widow.'),
(1, 5, 24, 20, 'When you beat the olives from your trees, you must not go over the branches again. What remains will be for the foreigner, the fatherless, and the widow.'),
(5, 5, 24, 20, 'If you have gathered the fruit of your olive trees, you shall not return in order to gather whatever may remain on the trees. Instead, you shall leave it behind for the new arrival, the orphan, and the widow.'),
(7, 5, 24, 20, 'If thou have gathered the fruit of thy olive trees, thou shalt not return to gather whatsoever remaineth on the trees: but shalt leave it for the stranger, for the fatherless, and the widow.'),
(4, 5, 24, 21, 'When you gather the grapes of your vineyard, you shall not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.'),
(12, 5, 24, 21, 'When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.'),
(3, 5, 24, 21, 'When thou gatherest the grapes of thy vineyard, thou shalt not glean it after thee: it shall be for the sojourner, for the fatherless, and for the widow.'),
(8, 5, 24, 21, 'When thou gatherest the grapes of thy vineyard, thou shalt not glean it after thee: it shall be for the stranger, for the fatherless, and for the widow.'),
(9, 5, 24, 21, 'When thou gatherest the grapes of thy vineyard, thou shalt not glean it after thee; it shall be for the stranger, for the fatherless, and for the widow.'),
(6, 5, 24, 21, 'When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterwards; it shall be for the stranger, for the fatherless, and for the widow.'),
(14, 5, 24, 21, '‘When thou cuttest thy vineyard, thou dost not glean behind thee; to the sojourner, to the fatherless, and to the widow, it is;'),
(11, 5, 24, 21, 'And when thou shalt gather thy vineyard thou shalt not glean after thee; to the stranger, and to the orphan, and to the widow it shall be.'),
(13, 5, 24, 21, 'When you harvest your vineyard, you shall not glean it after yourselves: it shall be for the foreigner, for the fatherless, and for the widow.'),
(10, 5, 24, 21, 'When you harvest your vineyard, you shall not glean it after yourselves: it shall be for the foreigner, for the fatherless, and for the widow.'),
(1, 5, 24, 21, 'When you gather the grapes of your vineyard, you must not go over the vines again. What remains will be for the foreigner, the fatherless, and the widow.'),
(5, 5, 24, 21, 'If you harvest the vintage of your vineyard, you shall not gather the remaining clusters. Instead, they shall fall to the use of the stranger, the orphan, and the widow.'),
(7, 5, 24, 21, 'If thou make the vintage of thy vineyard, thou shalt not gather the clusters that remain, but they shall be for the stranger, the fatherless, and the widow.'),
(4, 5, 24, 22, 'And you shall remember that you were a slave in the land of Egypt: therefore I command you to do this thing.'),
(12, 5, 24, 22, 'And thou shalt remember that thou wast a bond-man in the land of Egypt: therefore I command thee to do this thing.'),
(3, 5, 24, 22, 'And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.'),
(8, 5, 24, 22, 'And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.'),
(9, 5, 24, 22, 'And thou shalt remember that thou wast a bondman in the land of Egypt; therefore I command thee to do this thing.'),
(6, 5, 24, 22, 'And thou shalt remember that thou wast a bondman in the land of Egypt; therefore I command thee to do this thing.'),
(14, 5, 24, 22, 'and thou hast remembered that a servant thou hast been in the land of Egypt; therefore I am commanding thee to do this thing.'),
(11, 5, 24, 22, 'And remember that thou wert a servant in the land of Egypt: for this I command thee to do this word.'),
(13, 5, 24, 22, 'You shall remember that you were a bondservant in the land of Egypt: therefore I command you to do this thing.'),
(10, 5, 24, 22, 'You shall remember that you were a bondservant in the land of Egypt: therefore I command you to do this thing.'),
(1, 5, 24, 22, 'Remember that you were slaves in the land of Egypt. Therefore I am commanding you to do this.'),
(5, 5, 24, 22, 'Remember that you also served in Egypt, and so, for this reason, I am instructing you to act in this way.”'),
(7, 5, 24, 22, 'Remember that thou also wast a bondman in Egypt, and therefore I command thee to do this thing.'),
(4, 5, 25, 1, 'If there be a controversy between men, and they come to judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.'),
(12, 5, 25, 1, 'If there shall be a controversy between men, and they come to judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.'),
(3, 5, 25, 1, 'If there be a controversy between men, and they come unto judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked.'),
(8, 5, 25, 1, 'If there be a controversy between men, and they come unto judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked;'),
(9, 5, 25, 1, 'If there be a controversy between men, and they come unto judgment, and the judges judge them, by justifying the righteous, and condemning the wicked,'),
(6, 5, 25, 1, 'If there be a controversy between men, and they resort to judgment, and they judge [their case]; then they shall justify the righteous, and condemn the wicked.'),
(14, 5, 25, 1, '‘When there is a strife between men, and they have come nigh unto the judgment, and they have judged, and declared righteous the righteous, and declared wrong the wrong-doer,'),
(11, 5, 25, 1, 'If there shall be a controversy between men and they drew near to judgment, and they judged them; and they justified the just and condemned the unjust.'),
(13, 5, 25, 1, 'If there is a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked;'),
(10, 5, 25, 1, 'If there is a controversy between men, and they come to judgment, and the judges judge them; then they shall justify the righteous, and condemn the wicked;'),
(1, 5, 25, 1, 'If there is a dispute between men, they are to go to court to be judged, so that the innocent may be acquitted and the guilty condemned.'),
(5, 5, 25, 1, '“If there is a case between persons, and they apply to the judges, they shall give the palm of justice to the one whom they perceive to be just, and they shall condemn of impiety the one who is impious.'),
(7, 5, 25, 1, 'If there be a controversy between men, and they call upon the judges: they shall give the prize of justice to him whom they perceive to be just: and him whom they find to be wicked, they shall condemn of wickedness.'),
(4, 5, 25, 2, 'And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.'),
(12, 5, 25, 2, 'And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.'),
(3, 5, 25, 2, 'And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number.'),
(8, 5, 25, 2, 'and it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number.'),
(9, 5, 25, 2, 'then it shall be, if the wicked man deserve to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to the measure of his wickedness, by number.'),
(6, 5, 25, 2, 'And it shall be if the wicked man have deserved to be beaten, that the judge shall cause him to lie down, and be beaten before his face, according to the measure of his wickedness with a certain number [of stripes].'),
(14, 5, 25, 2, 'then it hath come to pass, if the wrong-doer is to be smitten, that the judge hath caused him to fall down, and one hath smitten him in his presence, according to the sufficiency of his wrong-doing, by number;'),
(11, 5, 25, 2, 'And it was if the unjust be the son of smiting and the judge caused him to fall down and beat him before his face in proportion to his fault, by a number.'),
(13, 5, 25, 2, 'and it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number.'),
(10, 5, 25, 2, 'and it shall be if the wicked man deserves to be beaten, that the judge shall make him lie down and be beaten in his presence with a number of stripes, according to his guilt.'),
(1, 5, 25, 2, 'If the guilty man deserves to be beaten, the judge shall have him lie down and be flogged in his presence with the number of lashes his crime warrants.'),
(5, 5, 25, 2, 'But if they see that the one who has sinned is worthy of stripes, they shall prostrate him and cause him to be beaten before them. According to the measure of the sin, so shall the measure of the stripes be.'),
(7, 5, 25, 2, 'And if they see that the offender be worthy of stripes: they shall lay him down, and shall cause him to be beaten before them. According to the measure of the sin shall the measure also of the stripes be:'),
(4, 5, 25, 3, 'Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then your brother should seem vile to you.'),
(12, 5, 25, 3, 'Forty stripes he may give him, and not exceed: lest if he should exceed, and beat him above these with many stripes, then thy brother should seem vile to thee.'),
(3, 5, 25, 3, 'Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.'),
(8, 5, 25, 3, 'Forty stripes he may give him, he shall not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.'),
(9, 5, 25, 3, 'Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these with many stripes, then thy brother should be dishonoured before thine eyes.'),
(6, 5, 25, 3, 'With forty [stripes] shall they beat him; they shall not exceed, lest, if they continue to beat him with many stripes above these, thy brother become despicable in thine eyes.'),
(14, 5, 25, 3, 'forty times he doth smite him—he is not adding, lest, he is adding to smite him above these—many stripes, and thy brother is lightly esteemed in thine eyes.'),
(11, 5, 25, 3, 'Forty he shall beat him; He shall not add, lest he shall add to strike him above them with much beating, and thy brother was despised before thine eyes.'),
(13, 5, 25, 3, 'Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these with many stripes, then your brother should seem vile to you.'),
(10, 5, 25, 3, 'He may give him forty stripes and no more. Otherwise, if he should go on and beat him with more stripes than these, your brother will be humiliated in your eyes.'),
(1, 5, 25, 3, 'He may receive no more than forty lashes, lest your brother be beaten any more than that and be degraded in your sight.'),
(5, 5, 25, 3, 'Even so, these shall not exceed the number of forty. Otherwise, your brother may depart, having been wounded shamefully before your eyes.'),
(7, 5, 25, 3, 'Yet so, that they exceed not the number of forty: lest thy brother depart shamefully torn before thy eyes.'),
(4, 5, 25, 4, 'You shall not muzzle the ox when he treads out the corn.'),
(12, 5, 25, 4, 'Thou shalt not muzzle the ox when he treadeth out the corn.'),
(3, 5, 25, 4, 'Thou shalt not muzzle the ox when he treadeth out the grain.'),
(8, 5, 25, 4, 'Thou shalt not muzzle the ox when he treadeth out the corn.'),
(9, 5, 25, 4, 'Thou shalt not muzzle the ox when he treadeth out the corn.'),
(6, 5, 25, 4, 'Thou shalt not muzzle the ox when he treadeth out [the corn].'),
(14, 5, 25, 4, '‘Thou dost not muzzle an ox in its threshing.'),
(11, 5, 25, 4, 'Thou shalt not muzzle the ox treading.'),
(13, 5, 25, 4, 'You shall not muzzle the ox when he treads out the grain.'),
(10, 5, 25, 4, 'You shall not muzzle the ox when he treads out the grain.'),
(1, 5, 25, 4, 'Do not muzzle an ox while it is treading out the grain.'),
(5, 5, 25, 4, 'You shall not muzzle an ox as it is treading out your crops in the field.'),
(7, 5, 25, 4, 'Thou shalt not muzzle the ox that treadeth out thy corn on the floor.'),
(4, 5, 25, 5, 'If brothers dwell together, and one of them die, and have no child, the wife of the dead shall not marry without to a stranger: her husband’s brother shall go in to her, and take her to him to wife, and perform the duty of an husband’s brother to her.'),
(12, 5, 25, 5, 'If brethren shall dwell together, and one of them shall die and have no child, the wife of the dead shall not marry without to a stranger: her husband’s brother shall go in to her, and take her to him for a wife, and perform the duty of a husband’s brother to her.'),
(3, 5, 25, 5, 'If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not be married without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of a husband’s brother unto her.'),
(8, 5, 25, 5, 'If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.'),
(9, 5, 25, 5, 'If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not be married abroad unto one not of his kin; her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of a husband’s brother unto her.'),
(6, 5, 25, 5, 'If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not marry a stranger abroad: her husband’s brother shall go in unto her, and take her to him as wife, and perform the duty of a husband’s brother unto her.'),
(14, 5, 25, 5, '‘When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband’s brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband’s brother;'),
(11, 5, 25, 5, 'If brethren shall dwell together and one of them died, and a son not to him, the wife of the dead shall not be without to a man a stranger: her husband’s brother shall go in to her, and he took her to him for a wife, and he acted the husband’s brother to her.'),
(13, 5, 25, 5, 'If brothers dwell together, and one of them die, and have no son, the wife of the dead shall not be married outside to a stranger: her husband’s brother shall go in to her, and take her to him as wife, and perform the duty of a husband’s brother to her.'),
(10, 5, 25, 5, 'If brothers dwell together, and one of them die, and have no son, the wife of the dead shall not be married outside to a stranger: her husband’s brother shall go in to her, and take her to him as wife, and perform the duty of a husband’s brother to her.'),
(1, 5, 25, 5, 'When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty of a brother-in-law for her.'),
(5, 5, 25, 5, 'When brothers are living together, and one of them dies without children, the wife of the deceased shall not marry another. Instead, his brother shall take her, and he shall raise up offspring for his brother.'),
(7, 5, 25, 5, 'When brethren dwell together, and one of them dieth without children, the wife of the deceased shall not marry to another: but his brother shall take her, and raise up seed for his brother:'),
(4, 5, 25, 6, 'And it shall be, that the firstborn which she bears shall succeed in the name of his brother which is dead, that his name be not put out of Israel.'),
(12, 5, 25, 6, 'And it shall be, that the first-born which she beareth, shall succeed in the name of his brother who is dead, that his name may not become extinct in Israel.'),
(3, 5, 25, 6, 'And it shall be, that the first-born that she beareth shall succeed in the name of his brother that is dead, that his name be not blotted out of Israel.'),
(8, 5, 25, 6, 'And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not blotted out of Israel.'),
(9, 5, 25, 6, 'And it shall be, that the first-born that she beareth shall succeed in the name of his brother that is dead, that his name be not blotted out of Israel.'),
(6, 5, 25, 6, 'And it shall be, that the firstborn that she beareth shall stand in the name of his brother who is dead, that his name be not blotted out from Israel.'),
(14, 5, 25, 6, 'and it hath been, the first-born which she beareth doth rise for the name of his dead brother, and his name is not wiped away out of Israel.'),
(11, 5, 25, 6, 'And it is the first-born which she shall bear shall rise up upon the name of his brother the dead, and his name shall not be wiped from Israel.'),
(13, 5, 25, 6, 'It shall be, that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.'),
(10, 5, 25, 6, 'It shall be, that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.'),
(1, 5, 25, 6, 'The first son she bears will carry on the name of the dead brother, so that his name will not be blotted out from Israel.'),
(5, 5, 25, 6, 'And the first son from her, he shall call by his brother’s name, so that his name will not be abolished from Israel.'),
(7, 5, 25, 6, 'And the first son he shall have of her he shall call by his name, that his name be not abolished out of Israel.'),
(4, 5, 25, 7, 'And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate to the elders, and say, My husband’s brother refuses to raise up to his brother a name in Israel, he will not perform the duty of my husband’s brother.'),
(12, 5, 25, 7, 'And if the man shall not like to take his brother’s wife, then let his brother’s wife go up to the gate to the elders, and say, My husband’s brother refuseth to raise up to his brother a name in Israel, he will not perform the duty of my husband’s brother.'),
(3, 5, 25, 7, 'And if the man like not to take his brother’s wife, then his brother’s wife shall go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel; he will not perform the duty of a husband’s brother unto me.'),
(8, 5, 25, 7, 'And if the man like not to take his brother’s wife, then his brother’s wife shall go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of an husband’s brother unto me.'),
(9, 5, 25, 7, 'And if the man like not to take his brother’s wife, then his brother’s wife shall go up to the gate unto the elders, and say: ‘My husband’s brother refuseth to raise up unto his brother a name in Israel; he will not perform the duty of a husband’s brother unto me.’'),
(6, 5, 25, 7, 'But if the man like not to take his brother’s wife, his brother’s wife shall go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel: he will not perform for me the duty of a husband’s brother.'),
(14, 5, 25, 7, '‘And if the man doth not delight to take his brother’s wife, then hath his brother’s wife gone up to the gate, unto the elders, and said, My husband’s brother is refusing to raise up to his brother a name in Israel; he hath not been willing to perform the duty of my husband’s brother;'),
(11, 5, 25, 7, 'And if the man shall not desire to take his brother’s wife, and his brother’s wife went up to the gate to the old men, and said, My husband’s brother refused to raise up to his brother a name in Israel, and he would not act my husband’s brother.'),
(13, 5, 25, 7, 'If the man doesn’t want to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders, and say, “My husband’s brother refuses to raise up to his brother a name in Israel; he will not perform the duty of a husband’s brother to me.”'),
(10, 5, 25, 7, 'If the man doesn’t want to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders, and say, “My husband’s brother refuses to raise up to his brother a name in Israel; he will not perform the duty of a husband’s brother to me.”'),
(1, 5, 25, 7, 'But if the man does not want to marry his brother’s widow, she is to go to the elders at the city gate and say, “My husband’s brother refuses to preserve his brother’s name in Israel. He is not willing to perform the duty of a brother-in-law for me.”'),
(5, 5, 25, 7, 'But if he is not willing to take his brother’s wife, who by law must go to him, the woman shall go to the gate of the city, and she shall call upon those greater by birth, and she shall say: ‘The brother of my husband is not willing to raise up his brother’s name in Israel; nor will he join with me.’'),
(7, 5, 25, 7, 'But if he will not take his brother’s wife, who by law belongeth to him, the woman shall go to the gate of the city, and call upon the ancients, and say: My husband’s brother refuseth to raise up his brother’s name in Israel: and will not take me to wife.'),
(4, 5, 25, 8, 'Then the elders of his city shall call him, and speak to him: and if he stand to it, and say, I like not to take her;'),
(12, 5, 25, 8, 'Then the elders of his city shall call him, and speak to him: and if he shall stand to it, and say, I like not to take her,'),
(3, 5, 25, 8, 'Then the elders of his city shall call him, and speak unto him: and if he stand, and say, I like not to take her;'),
(8, 5, 25, 8, 'Then the elders of his city shall call him, and speak unto him: and if he stand, and say, I like not to take her;'),
(9, 5, 25, 8, 'Then the elders of his city shall call him, and speak unto him; and if he stand, and say: ‘I like not to take her’;'),
(6, 5, 25, 8, 'Then the elders of his city shall call him and speak unto him; and if he stand to it and say, I like not to take her;'),
(14, 5, 25, 8, 'and the elders of his city have called for him, and spoken unto him, and he hath stood and said, I have no desire to take her;'),
(11, 5, 25, 8, 'And the old men of his city called to him and spake to him: and he stood and said, I desired not to take her.'),
(13, 5, 25, 8, 'Then the elders of his city shall call him, and speak to him: and if he stand, and say, “I don’t want to take her;”'),
(10, 5, 25, 8, 'Then the elders of his city shall call him, and speak to him: and if he stand, and say, “I do not want to take her”;'),
(1, 5, 25, 8, 'Then the elders of his city shall summon him and speak with him. If he persists and says, “I do not want to marry her,”'),
(5, 5, 25, 8, 'And immediately, they shall summon him to be sent, and they shall question him. If he responds, ‘I am not willing to accept her as a wife,’'),
(7, 5, 25, 8, 'And they shall cause him to be sent for forthwith, and shall ask him. If he answer: I will not take her to wife:'),
(4, 5, 25, 9, 'Then shall his brother’s wife come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done to that man that will not build up his brother’s house.'),
(12, 5, 25, 9, 'Then shall his brother’s wife come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done to that man that will not build up his brother’s house.'),
(3, 5, 25, 9, 'then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, So shall it be done unto the man that doth not build up his brother’s house.'),
(8, 5, 25, 9, 'then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, So shall it be done unto the man that doth not build up his brother’s house.'),
(9, 5, 25, 9, 'then shall his brother’s wife draw nigh unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say: ‘So shall it be done unto the man that doth not build up his brother’s house.’'),
(6, 5, 25, 9, 'then shall his brother’s wife come near to him before the eyes of the elders, and draw his sandal from his foot, and spit in his face, and shall answer and say, So shall it be done unto the man that will not build up his brother’s house.'),
(14, 5, 25, 9, '‘Then hath his brother’s wife drawn nigh unto him, before the eyes of the elders, and drawn his shoe from off his foot, and spat in his face, and answered and said, Thus it is done to the man who doth not build up the house of his brother;'),
(11, 5, 25, 9, 'And his brother’s wife drew near to him before the eyes of the old men, and drew off his shoe from his foot, and spit in his face, and answered and said, Thus shall it be done to the man who will not build up the house of his brother.'),
(13, 5, 25, 9, 'then his brother’s wife shall come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, “So shall it be done to the man who does not build up his brother’s house.”'),
(10, 5, 25, 9, 'then his brother’s wife shall come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, “So shall it be done to the man who does not build up his brother’s house.”'),
(1, 5, 25, 9, 'his brother’s widow shall go up to him in the presence of the elders, remove his sandal, spit in his face, and declare, “This is what is done to the man who will not maintain his brother’s line.”'),
(5, 5, 25, 9, 'then the woman shall approach him in the sight of the elders, and she shall remove his shoe from his foot, and she shall spit in his face, and she shall say: ‘So shall it be done to the man who was not willing to build up his brother’s house.’'),
(7, 5, 25, 9, 'The woman shall come to him before the ancients, and shall take off his shoe from his foot, and spit in his face, and say: So shall it be done to the man that will not build up his brother’s house:'),
(4, 5, 25, 10, 'And his name shall be called in Israel, The house of him that has his shoe loosed.'),
(12, 5, 25, 10, 'And his name shall be called in Israel, The house of him that hath his shoe loosed.'),
(3, 5, 25, 10, 'And his name shall be called in Israel, The house of him that hath his shoe loosed.'),
(8, 5, 25, 10, 'And his name shall be called in Israel, The house of him that hath his shoe loosed.'),
(9, 5, 25, 10, 'And his name shall be called in Israel The house of him that had his shoe loosed.'),
(6, 5, 25, 10, 'And his name shall be called in Israel, The house of him that hath his shoe drawn off.'),
(14, 5, 25, 10, 'and his name hath been called in Israel—The house of him whose shoe is drawn off.'),
(11, 5, 25, 10, 'And his name was called in Israel, The house of him having his shoe drawn off.'),
(13, 5, 25, 10, 'His name shall be called in Israel, The house of him who has his shoe untied.'),
(10, 5, 25, 10, 'His name shall be called in Israel, The house of him who has his shoe untied.'),
(1, 5, 25, 10, 'And his family name in Israel will be called “The House of the Unsandaled.”'),
(5, 5, 25, 10, 'And his name shall be called in Israel: The House of the Unshod.'),
(7, 5, 25, 10, 'And his name shall be called in Israel, the house of the unshod.'),
(4, 5, 25, 11, 'When men strive together one with another, and the wife of the one draws near for to deliver her husband out of the hand of him that smites him, and puts forth her hand, and takes him by the secrets:'),
(12, 5, 25, 11, 'When men strive together one with another, and the wife of the one draweth near to deliver her husband from the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:'),
(3, 5, 25, 11, 'When men strive together one with another, and the wife of the one draweth near to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets;'),
(8, 5, 25, 11, 'When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:'),
(9, 5, 25, 11, 'When men strive together one with another, and the wife of the one draweth near to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets;'),
(6, 5, 25, 11, 'When men fight together one with another, and the wife of the one come near to rescue her husband out of the hand of him that smiteth him, and stretch out her hand, and seize him by his secret parts,'),
(14, 5, 25, 11, '‘When men strive together, one with another, and the wife of the one hath drawn near to deliver her husband out of the hand of his smiter, and hath put forth her hand, and laid hold on his secrets,'),
(11, 5, 25, 11, 'When men shall strive together, a man and his brother, and the wife of the one come near to deliver her husband from him smiting him, and she stretched forth her hand and held fast by his secrets:'),
(13, 5, 25, 11, 'When men strive together one with another, and the wife of the one draws near to deliver her husband out of the hand of him who strikes him, and puts forth her hand, and takes him by the secrets;'),
(10, 5, 25, 11, 'When men strive together one with another, and the wife of the one draws near to deliver her husband out of the hand of him who strikes him, and puts forth her hand, and takes him by the private parts;'),
(1, 5, 25, 11, 'If two men are fighting, and the wife of one comes to rescue her husband from the one striking him, and she reaches out her hand and grabs his genitals,'),
(5, 5, 25, 11, 'If two men have a conflict between themselves, and one begins to do violence to the other, and if the other’s wife, wanting to rescue her husband from the hand of the stronger one, extends her hand and grasps him by his private parts,'),
(7, 5, 25, 11, 'If two men have words together, and one begin to fight against the other, and the other’s wife willing to deliver her husband out of the hand of the stronger, shall put forth her hand, and take him by the secrets,'),
(4, 5, 25, 12, 'Then you shall cut off her hand, your eye shall not pity her.'),
(12, 5, 25, 12, 'Then thou shalt cut off her hand, thy eye shall not pity her.'),
(3, 5, 25, 12, 'then thou shalt cut off her hand, thine eye shall have no pity.'),
(8, 5, 25, 12, 'then thou shalt cut off her hand, thine eye shall have no pity.'),
(9, 5, 25, 12, 'then thou shalt cut off her hand, thine eye shall have no pity.'),
(6, 5, 25, 12, 'thou shalt cut off her hand; thine eye shall not spare.'),
(14, 5, 25, 12, 'then thou hast cut off her hand, thine eye doth not spare.'),
(11, 5, 25, 12, 'And cut off her hand, thine eye shall not pity.'),
(13, 5, 25, 12, 'then you shall cut off her hand, your eye shall have no pity.'),
(10, 5, 25, 12, 'then you shall cut off her hand, your eye shall have no pity.'),
(1, 5, 25, 12, 'you are to cut off her hand. You must show her no pity.'),
(5, 5, 25, 12, 'then you shall cut off her hand. Neither shall you weep over her with any mercy.'),
(7, 5, 25, 12, 'Thou shalt cut off her hand, neither shalt thou be moved with any pity in her regard.'),
(4, 5, 25, 13, 'You shall not have in your bag divers weights, a great and a small.'),
(12, 5, 25, 13, 'Thou shalt not have in thy bag divers weights, a great and a small:'),
(3, 5, 25, 13, 'Thou shalt not have in thy bag diverse weights, a great and a small.'),
(8, 5, 25, 13, 'Thou shalt not have in thy bag divers weights, a great and a small.'),
(9, 5, 25, 13, 'Thou shalt not have in thy bag diverse weights, a great and a small.'),
(6, 5, 25, 13, 'Thou shalt not have in thy bag divers weights, a great and a small.'),
(14, 5, 25, 13, '‘Thou hast not in thy bag a stone and a stone, a great and a small.'),
(11, 5, 25, 13, 'There shall not be to thee in thy receptacle a stone and a stone, great and small.'),
(13, 5, 25, 13, 'You shall not have in your bag diverse weights, a great and a small.'),
(10, 5, 25, 13, 'You shall not have in your bag diverse weights, a great and a small.'),
(1, 5, 25, 13, 'You shall not have two differing weights in your bag, one heavy and one light.'),
(5, 5, 25, 13, 'You shall not have differing weights, greater and lesser, in your bag.'),
(7, 5, 25, 13, 'Thou shalt not have divers weights in thy bag, a greater and a less:'),
(4, 5, 25, 14, 'You shall not have in your house divers measures, a great and a small.'),
(12, 5, 25, 14, 'Thou shalt not have in thy house divers measures, a great and a small:'),
(3, 5, 25, 14, 'Thou shalt not have in thy house diverse measures, a great and a small.'),
(8, 5, 25, 14, 'Thou shalt not have in thine house divers measures, a great and a small.'),
(9, 5, 25, 14, 'Thou shalt not have in thy house diverse measures, a great and a small.'),
(6, 5, 25, 14, 'Thou shalt not have in thy house divers ephahs, a great and a small.'),
(14, 5, 25, 14, 'Thou hast not in thy house an ephah and an ephah, a great and a small.'),
(11, 5, 25, 14, 'There shall not be to thee in thy house an ephah and an ephah, great and small.'),
(13, 5, 25, 14, 'You shall not have in your house diverse measures, a great and a small.'),
(10, 5, 25, 14, 'You shall not have in your house diverse measures, a great and a small.'),
(1, 5, 25, 14, 'You shall not have two differing measures in your house, one large and one small.'),
(5, 5, 25, 14, 'Neither shall there be in your house a greater and a lesser measure.'),
(7, 5, 25, 14, 'Neither shall there be in thy house a greater bushel and a less.'),
(4, 5, 25, 15, 'But you shall have a perfect and just weight, a perfect and just measure shall you have: that your days may be lengthened in the land which the LORD your God gives you.'),
(12, 5, 25, 15, 'But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have; that thy days may be lengthened in the land which the LORD thy God giveth thee.'),
(3, 5, 25, 15, 'A perfect and just weight shalt thou have; a perfect and just measure shalt thou have: that thy days may be long in the land which Jehovah thy God giveth thee.'),
(8, 5, 25, 15, 'A perfect and just weight shalt thou have; a perfect and just measure shalt thou have: that thy days may be long upon the land which the LORD thy God giveth thee.'),
(9, 5, 25, 15, 'A perfect and just weight shalt thou have; a perfect and just measure shalt thou have; that thy days may be long upon the land which the LORD thy God giveth thee.'),
(6, 5, 25, 15, 'A perfect and just weight shalt thou have; a perfect and just ephah shalt thou have; that thy days may be prolonged in the land that Jehovah thy God giveth thee.'),
(14, 5, 25, 15, 'Thou hast a stone complete and just, thou hast an ephah complete and just, so that they prolong thy days on the ground which Jehovah thy God is giving to thee;'),
(11, 5, 25, 15, 'A stone complete and just shall be to thee; an ephah complete and just.'),
(13, 5, 25, 15, 'You shall have a perfect and just weight. You shall have a perfect and just measure, that your days may be long in the land which Yahweh your God gives you.'),
(10, 5, 25, 15, 'You shall have a perfect and just weight. You shall have a perfect and just measure, that your days may be long in the land which the LORD your God gives you.'),
(1, 5, 25, 15, 'You must maintain accurate and honest weights and measures, so that you may live long in the land that the LORD your God is giving you.'),
(5, 5, 25, 15, 'You shall have a just and a true weight, and your measure shall be equal and true, so that you may live for a long time upon the land, which the Lord your God will give to you.'),
(7, 5, 25, 15, 'Thou shalt have a just and a true weight, and thy bushel shall be equal and true: that thou mayest live a long time upon the land which the Lord thy God shall give thee.'),
(4, 5, 25, 16, 'For all that do such things, and all that do unrighteously, are an abomination to the LORD your God.'),
(12, 5, 25, 16, 'For all that do such things, and all that do unrighteously, are an abomination to the LORD thy God.'),
(3, 5, 25, 16, 'For all that do such things, even all that do unrighteously, are an abomination unto Jehovah thy God.'),
(8, 5, 25, 16, 'For all that do such things; even all that do unrighteously, are an abomination unto the LORD thy God.'),
(9, 5, 25, 16, 'For all that do such things, even all that do unrighteously, are an abomination unto the LORD thy God.'),
(6, 5, 25, 16, 'For every one that doeth such things, every one that doeth unrighteousness, is an abomination to Jehovah thy God.'),
(14, 5, 25, 16, 'for the abomination of Jehovah thy God is any one doing these things, any one doing iniquity.'),
(11, 5, 25, 16, 'For an abomination are all doing these things, all doing evil.'),
(13, 5, 25, 16, 'For all who do such things, all who do unrighteously, are an abomination to Yahweh your God.'),
(10, 5, 25, 16, 'For all who do such things, all who do unrighteously, are an abomination to the LORD your God.'),
(1, 5, 25, 16, 'For everyone who behaves dishonestly in regard to these things is detestable to the LORD your God.'),
(5, 5, 25, 16, 'For the Lord your God abominates him who does these things, and he loathes all injustice.'),
(7, 5, 25, 16, 'For the Lord thy God abhorreth him that doth these things, and he hateth all injustice.'),
(4, 5, 25, 17, 'Remember what Amalek did to you by the way, when you were come forth out of Egypt;'),
(12, 5, 25, 17, 'Remember what Amalek did to thee by the way, when ye had come forth from Egypt;'),
(3, 5, 25, 17, 'Remember what Amalek did unto thee by the way as ye came forth out of Egypt;'),
(8, 5, 25, 17, 'Remember what Amalek did unto thee by the way as ye came forth out of Egypt;'),
(9, 5, 25, 17, 'Remember what Amalek did unto thee by the way as ye came forth out of Egypt;'),
(6, 5, 25, 17, 'Remember what Amalek did unto thee on the way, when ye came forth out of Egypt;'),
(14, 5, 25, 17, '‘Remember that which Amalek hath done to thee in the way, in your going out from Egypt,'),
(11, 5, 25, 17, 'Remember what Amalek did to thee in the way, in your coming forth out of Egypt:'),
(13, 5, 25, 17, 'Remember what Amalek did to you by the way as you came forth out of Egypt;'),
(10, 5, 25, 17, 'Remember what Amalek did to you by the way as you came forth out of Egypt;'),
(1, 5, 25, 17, 'Remember what the Amalekites did to you along your way from Egypt,'),
(5, 5, 25, 17, 'Remember what Amalek did to you, along the way, when you were departing from Egypt:'),
(7, 5, 25, 17, 'Remember what Amalec did to thee in the way when thou camest out of Egypt:'),
(4, 5, 25, 18, 'How he met you by the way, and smote the hindmost of you, even all that were feeble behind you, when you were faint and weary; and he feared not God.'),
(12, 5, 25, 18, 'How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.'),
(3, 5, 25, 18, 'how he met thee by the way, and smote the hindmost of thee, all that were feeble behind thee, when thou wast faint and weary; and he feared not God.'),
(8, 5, 25, 18, 'how he met thee by the way, and smote the hindmost of thee, all that were feeble behind thee, when thou wast faint and weary; and he feared not God.'),
(9, 5, 25, 18, 'how he met thee by the way, and smote the hindmost of thee, all that were enfeebled in thy rear, when thou wast faint and weary; and he feared not God.'),
(6, 5, 25, 18, 'how he met thee on the way, and smote the hindmost of thee, all the feeble that lagged behind thee, when thou wast faint and weary, and he feared not God.'),
(14, 5, 25, 18, 'that he hath met thee in the way, and smiteth in all those feeble behind thee (and thou wearied and fatigued), and is not fearing God.'),
(11, 5, 25, 18, 'That he met thee in the way, and he will smite the rear in thee all the enfeebled behind thee, and thou faint and weary: and he feared not God.'),
(13, 5, 25, 18, 'how he met you by the way, and struck the hindmost of you, all who were feeble behind you, when you were faint and weary; and he didn’t fear God.'),
(10, 5, 25, 18, 'how he met you by the way, and struck the hindmost of you, all who lagged behind you, when you were faint and weary; and he did not fear God.'),
(1, 5, 25, 18, 'how they met you on your journey when you were tired and weary, and they attacked all your stragglers; they had no fear of God.'),
(5, 5, 25, 18, 'how he met you and cut down the stragglers of the troops, who were sitting down, exhausted, when you were consumed by hunger and hardship, and how he did not fear God.'),
(7, 5, 25, 18, 'How he met thee: and slew the hindmost of the army, who sat down, being weary, when thou wast spent with hunger and labour, and he feared not God.'),
(4, 5, 25, 19, 'Therefore it shall be, when the LORD your God has given you rest from all your enemies round about, in the land which the LORD your God gives you for an inheritance to possess it, that you shall blot out the remembrance of Amalek from under heaven; you shall not forget it.'),
(12, 5, 25, 19, 'Therefore it shall be, when the LORD thy God hath given thee rest from all thy enemies on all sides, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.'),
(3, 5, 25, 19, 'Therefore it shall be, when Jehovah thy God hath given thee rest from all thine enemies round about, in the land which Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.'),
(8, 5, 25, 19, 'Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.'),
(9, 5, 25, 19, 'Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.'),
(6, 5, 25, 19, 'And it shall be, when Jehovah thy God shall have given thee rest from all thine enemies round about, in the land that Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under the heavens; thou shalt not forget it.'),
(14, 5, 25, 19, 'And it hath been, in Jehovah thy God’s giving rest to thee, from all thine enemies round about, in the land which Jehovah thy God is giving to thee—an inheritance to possess it—thou dost blot out the remembrance of Amalek from under the heavens—thou dost not forget.'),
(11, 5, 25, 19, 'And it was in Jehovah thy God giving rest to thee from all thine enemies from round about in the land which Jehovah thy God gave to thee an inheritance to possess it, thou shalt wipe out the remembrance of Amalek from under the heavens; thou shalt not forget.'),
(13, 5, 25, 19, 'Therefore it shall be, when Yahweh your God has given you rest from all your enemies all around, in the land which Yahweh your God gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky; you shall not forget.'),
(10, 5, 25, 19, 'Therefore it shall be, when the LORD your God has given you rest from all your enemies all around, in the land which the LORD your God gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky; you shall not forget.'),
(1, 5, 25, 19, 'When the LORD your God gives you rest from the enemies around you in the land that He is giving you to possess as an inheritance, you are to blot out the memory of Amalek from under heaven. Do not forget!'),
(5, 5, 25, 19, 'Therefore, when the Lord your God will give you rest, and you will have subdued all the surrounding nations, in the land which he has promised to you, you shall delete his name from under heaven. Take care not to forget this.”'),
(7, 5, 25, 19, 'Therefore when the Lord thy God shall give thee rest, and shall have subdued all the nations round about in the land which he hath promised thee: thou shalt blot out his name from under heaven. See thou forget it not.'),
(4, 5, 26, 1, 'And it shall be, when you are come in to the land which the LORD your God gives you for an inheritance, and possess it, and dwell therein;'),
(12, 5, 26, 1, 'And it shall be, when thou hast come in to the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein;'),
(3, 5, 26, 1, 'And it shall be, when thou art come in unto the land which Jehovah thy God giveth thee for an inheritance, and possessest it, and dwellest therein,'),
(8, 5, 26, 1, 'And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein;'),
(9, 5, 26, 1, 'And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and dost possess it, and dwell therein;'),
(6, 5, 26, 1, 'And it shall be when thou comest into the land that Jehovah thy God giveth thee for an inheritance, and possessest it, and dwellest therein,'),
(14, 5, 26, 1, '‘And it hath been, when thou comest in unto the land which Jehovah thy God is giving to thee—an inheritance, and thou hast possessed it, and dwelt in it,'),
(11, 5, 26, 1, 'And it was when thou shalt come into the land which Jehovah thy God gave to thee an inheritance to possess it, and thou didst dwell in it:'),
(13, 5, 26, 1, 'It shall be, when you have come in to the land which Yahweh your God gives you for an inheritance, and possess it, and dwell therein,'),
(10, 5, 26, 1, 'It shall be, when you have come in to the land which the LORD your God gives you for an inheritance, and possess it, and dwell in it,'),
(1, 5, 26, 1, 'When you enter the land that the LORD your God is giving you as an inheritance, and you take possession of it and settle in it,'),
(5, 5, 26, 1, '“And when you will have entered into the land which the Lord your God will give to you to possess, and when you will have obtained it and are living within it:'),
(7, 5, 26, 1, 'And when thou art come into the land which the Lord thy God will give thee to possess, and hast conquered it, and dwellest in it:'),
(4, 5, 26, 2, 'That you shall take of the first of all the fruit of the earth, which you shall bring of your land that the LORD your God gives you, and shall put it in a basket, and shall go to the place which the LORD your God shall choose to place his name there.'),
(12, 5, 26, 2, 'That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go to the place which the LORD thy God shall choose to place his name there.'),
(3, 5, 26, 2, 'that thou shalt take of the first of all the fruit of the ground, which thou shalt bring in from thy land that Jehovah thy God giveth thee; and thou shalt put it in a basket, and shalt go unto the place which Jehovah thy God shall choose, to cause his name to dwell there.'),
(8, 5, 26, 2, 'that thou shalt take of the first of all the fruit of the ground, which thou shalt bring in from thy land that the LORD thy God giveth thee; and thou shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to cause his name to dwell there.'),
(9, 5, 26, 2, 'that thou shalt take of the first of all the fruit of the ground, which thou shalt bring in from thy land that the LORD thy God giveth thee; and thou shalt put it in a basket and shalt go unto the place which the LORD thy God shall choose to cause His name to dwell there.'),
(6, 5, 26, 2, 'that thou shalt take of the first of all the fruit of the ground, which thou shalt bring of thy land which Jehovah thy God giveth thee, and shalt put it in a basket, and shalt go unto the place that Jehovah thy God will choose to cause his name to dwell there;'),
(14, 5, 26, 2, 'that thou hast taken of the first of all the fruits of the ground which thou dost bring in out of thy land which Jehovah thy God is giving to thee, and hast put it in a basket, and gone unto the place which Jehovah thy God doth choose to cause His name to tabernacle there.'),
(11, 5, 26, 2, 'And thou tookest from the first of all the fruit of the land which thou shalt bring from thy land which Jehovah thy God gave to thee, and put in a basket, and go to the place which Jehovah thy God shall choose to cause his name to dwell there.'),
(13, 5, 26, 2, 'that you shall take of the first of all the fruit of the ground, which you shall bring in from your land that Yahweh your God gives you; and you shall put it in a basket, and shall go to the place which Yahweh your God shall choose, to cause his name to dwell there.'),
(10, 5, 26, 2, 'that you shall take of the first of all the fruit of the ground, which you shall bring in from your land that the LORD your God gives you; and you shall put it in a basket, and shall go to the place which the LORD your God shall choose, to cause his name to dwell there.'),
(1, 5, 26, 2, 'you are to take some of the firstfruits of all your produce from the soil of the land that the LORD your God is giving you and put them in a basket. Then go to the place the LORD your God will choose as a dwelling for His Name,'),
(5, 5, 26, 2, 'you shall take the first of all your crops, and place them in a basket, and you shall travel to the place which the Lord your God will choose, so that his name may be invoked there.'),
(7, 5, 26, 2, 'Thou shalt take the first of all thy fruits, and put then? in a basket, and shalt go to the place which the Lord thy God shall choose, that his name may be invocated there:'),
(4, 5, 26, 3, 'And you shall go to the priest that shall be in those days, and say to him, I profess this day to the LORD your God, that I am come to the country which the LORD swore to our fathers for to give us.'),
(12, 5, 26, 3, 'And thou shalt go to the priest that shall be in those days, and say to him, I profess this day to the LORD thy God, that I have come to the country which the LORD swore to our fathers to give us.'),
(3, 5, 26, 3, 'And thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land which Jehovah sware unto our fathers to give us.'),
(8, 5, 26, 3, 'And thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the land which the LORD sware unto our fathers for to give us.'),
(9, 5, 26, 3, 'And thou shalt come unto the priest that shall be in those days, and say unto him: ‘I profess this day unto the LORD thy God, that I am come unto the land which the LORD swore unto our fathers to give us.’'),
(6, 5, 26, 3, 'and thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land that Jehovah swore unto our fathers to give us.'),
(14, 5, 26, 3, '‘And thou hast come in unto the priest who is in those days, and hast said unto him, I have declared to-day to Jehovah thy God, that I have come in unto the land which Jehovah hath sworn to our fathers to give to us;'),
(11, 5, 26, 3, 'And go to the priest which shall be in those days, and say to him, I announced this day to Jehovah thy God, that I came to the land which Jehovah aware to our fathers to give to us.'),
(13, 5, 26, 3, 'You shall come to the priest who shall be in those days, and tell him, “I profess this day to Yahweh your God, that I am come to the land which Yahweh swore to our fathers to give us.”'),
(10, 5, 26, 3, 'You shall come to the priest who shall be in those days, and tell him, “I profess this day to the LORD my God, that I have come into the land which the LORD swore to our fathers to give us.”'),
(1, 5, 26, 3, 'to the priest who is serving at that time, and say to him, “I declare today to the LORD your God that I have entered the land that the LORD swore to our fathers to give us.”'),
(5, 5, 26, 3, 'And you shall approach the priest who will be in those days, and you shall say to him: ‘I profess this day, before the Lord your God, that I have entered into the land about which he swore to our fathers that he would give it to us.’'),
(7, 5, 26, 3, 'And thou shalt go to the priest that shall be in those days, and say to him: I profess this day before the Lord thy God, that I am come into the land, for which he swore to our fathers, that he would give it us.'),
(4, 5, 26, 4, 'And the priest shall take the basket out of your hand, and set it down before the altar of the LORD your God.'),
(12, 5, 26, 4, 'And the priest shall take the basket from thy hand, and set it down before the altar of the LORD thy God.'),
(3, 5, 26, 4, 'And the priest shall take the basket out of thy hand and set it down before the altar of Jehovah thy God.'),
(8, 5, 26, 4, 'And the priest shall take the basket out of thine hand, and set it down before the altar of the LORD thy God.'),
(9, 5, 26, 4, 'And the priest shall take the basket out of thy hand, and set it down before the altar of the LORD thy God.'),
(6, 5, 26, 4, 'And the priest shall take the basket out of thy hand, and set it down before the altar of Jehovah thy God.'),
(14, 5, 26, 4, 'and the priest hath taken the basket out of thy hand, and placed it before the altar of Jehovah thy God.'),
(11, 5, 26, 4, 'And the priest took from thy hand the basket and set it down before the altar of Jehovah thy God.'),
(13, 5, 26, 4, 'The priest shall take the basket out of your hand, and set it down before the altar of Yahweh your God.'),
(10, 5, 26, 4, 'The priest shall take the basket out of your hand, and set it down before the altar of the LORD your God.'),
(1, 5, 26, 4, 'Then the priest shall take the basket from your hands and place it before the altar of the LORD your God,'),
(5, 5, 26, 4, 'And the priest, taking up the basket from your hand, shall place it before the altar of the Lord your God.'),
(7, 5, 26, 4, 'And the priest taking the basket at thy hand, shall set it before the altar of the Lord thy God:'),
(4, 5, 26, 5, 'And you shall speak and say before the LORD your God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:'),
(12, 5, 26, 5, 'And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down to Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:'),
(3, 5, 26, 5, 'And thou shalt answer and say before Jehovah thy God, A Syrian ready to perish was my father; and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous.'),
(8, 5, 26, 5, 'And thou shalt answer and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous:'),
(9, 5, 26, 5, 'And thou shalt speak and say before the LORD thy God: ‘A wandering Aramean was my father, and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous.'),
(6, 5, 26, 5, 'And thou shalt speak and say before Jehovah thy God, A perishing Aramean was my father, and he went down to Egypt with a few, and sojourned there, and became there a nation, great, mighty, and populous.'),
(14, 5, 26, 5, 'And thou hast answered and said before Jehovah thy God, A perishing Aramaean is my father! and he goeth down to Egypt, and sojourneth there with few men, and becometh there a nation, great, mighty, and numerous;'),
(11, 5, 26, 5, 'And thou didst answer and say before Jehovah thy God, An unfortunate Syrian my father; and he went down into Egypt, and he will sojourn there with a few men, and will be there into a great nation, mighty and many.'),
(13, 5, 26, 5, 'You shall answer and say before Yahweh your God, “A Syrian ready to perish was my father; and he went down into Egypt, and lived there, few in number; and he became there a nation, great, mighty, and populous.'),
(10, 5, 26, 5, 'You shall answer and say before the LORD your God, “A wandering Aramean was my father, and he went down into Egypt, and lived there, few in number, and there he became a nation, great, mighty, and numerous.'),
(1, 5, 26, 5, 'and you are to declare before the LORD your God, “My father was a wandering Aramean, and he went down to Egypt few in number and lived there and became a great nation, mighty and numerous.'),
(5, 5, 26, 5, 'And you shall say, in the sight of the Lord your God: ‘The Syrian pursued my father, who descended into Egypt, and he sojourned there in a very small number, and he increased into a great and strong nation and into an innumerable multitude.'),
(7, 5, 26, 5, 'And thou shalt speak thus in the sight of the Lord thy God: The Syrian pursued my father, who went down into Egypt, and sojourned there in a very small number, and grew into a nation great and strong and of an infinite multitude.'),
(4, 5, 26, 6, 'And the Egyptians evil entreated us, and afflicted us, and laid on us hard bondage:'),
(12, 5, 26, 6, 'And the Egyptians ill-treated us, and afflicted us, and laid upon us hard bondage:'),
(3, 5, 26, 6, 'And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage:'),
(8, 5, 26, 6, 'and the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 5, 26, 6, 'And the Egyptians dealt ill with us, and afflicted us, and laid upon us hard bondage.'),
(6, 5, 26, 6, 'And the Egyptians evil-entreated us, and afflicted us, and laid upon us hard bondage;'),
(14, 5, 26, 6, 'and the Egyptians do us evil, and afflict us, and put on us hard service;'),
(11, 5, 26, 6, 'And the Egyptians did us evil, and humbled us, and they will distribute to us hard service.'),
(13, 5, 26, 6, 'The Egyptians dealt ill with us, and afflicted us, and laid on us hard bondage:'),
(10, 5, 26, 6, 'The Egyptians mistreated us, and afflicted us, and laid on us hard bondage:'),
(1, 5, 26, 6, 'But the Egyptians mistreated us and afflicted us, putting us to hard labor.'),
(5, 5, 26, 6, 'And the Egyptians afflicted us, and they persecuted us, imposing upon us the most grievous burdens.'),
(7, 5, 26, 6, 'And the Egyptians afflicted us, and persecuted us, laying on us most grievous burdens :'),
(4, 5, 26, 7, 'And when we cried to the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labor, and our oppression:'),
(12, 5, 26, 7, 'And when we cried to the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labor, and our oppression:'),
(3, 5, 26, 7, 'and we cried unto Jehovah, the God of our fathers, and Jehovah heard our voice, and saw our affliction, and our toil, and our oppression;'),
(8, 5, 26, 7, 'and we cried unto the LORD, the God of our fathers, and the LORD heard our voice, and saw our affliction, and our toil, and our oppression:'),
(9, 5, 26, 7, 'And we cried unto the LORD, the God of our fathers, and the LORD heard our voice, and saw our affliction, and our toil, and our oppression.'),
(6, 5, 26, 7, 'and we cried to Jehovah, the God of our fathers, and Jehovah heard our voice, and looked on our affliction, and our labour, and our oppression;'),
(14, 5, 26, 7, 'and we cry unto Jehovah, God of our fathers, and Jehovah heareth our voice, and seeth our affliction, and our labour, and our oppression;'),
(11, 5, 26, 7, 'And we shall cry to Jehovah the God of our fathers, and Jehovah will hear our voice, and will see our affliction and our labor and our oppression.'),
(13, 5, 26, 7, 'and we cried to Yahweh, the God of our fathers, and Yahweh heard our voice, and saw our affliction, and our toil, and our oppression;'),
(10, 5, 26, 7, 'and we cried to the LORD, the God of our fathers, and the LORD heard our voice, and saw our affliction, and our toil, and our oppression;'),
(1, 5, 26, 7, 'So we called out to the LORD, the God of our fathers; and the LORD heard our voice and saw our affliction, toil, and oppression.'),
(5, 5, 26, 7, 'And we cried out to the Lord, the God of our fathers. He heard us, and he looked with favor upon our humiliation, and hardship, and distress.'),
(7, 5, 26, 7, 'And we cried to the Lord God of our fathers: who heard us, and looked down upon our affliction, and labour, and distress:'),
(4, 5, 26, 8, 'And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:'),
(12, 5, 26, 8, 'And the LORD brought us out of Egypt with a mighty hand, and with an out-stretched arm, and with great terribleness, and with signs, and with wonders;'),
(3, 5, 26, 8, 'and Jehovah brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders;'),
(8, 5, 26, 8, 'and the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:'),
(9, 5, 26, 8, 'And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders.'),
(6, 5, 26, 8, 'and Jehovah brought us forth out of Egypt with a powerful hand, and with a stretched-out arm, and with great terribleness, and with signs, and with wonders;'),
(14, 5, 26, 8, 'and Jehovah bringeth us out from Egypt, by a strong hand, and by a stretched-out arm, and by great fear, and by signs, and by wonders,'),
(11, 5, 26, 8, 'And Jehovah will bring us forth out of Egypt with a strong hand and with an extended arm, and with great appearance and with signs and with wonders;'),
(13, 5, 26, 8, 'and Yahweh brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terror, and with signs, and with wonders;'),
(10, 5, 26, 8, 'and the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terror, and with signs, and with wonders;'),
(1, 5, 26, 8, 'Then the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror, signs, and wonders.'),
(5, 5, 26, 8, 'And he led us away from Egypt, with a strong hand and an outstretched arm, with a mighty terror, with signs and wonders.'),
(7, 5, 26, 8, 'And brought us out of Egypt with a strong hand, and a stretched out arm, with great terror, with signs and wonders:'),
(4, 5, 26, 9, 'And he has brought us into this place, and has given us this land, even a land that flows with milk and honey.'),
(12, 5, 26, 9, 'And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.'),
(3, 5, 26, 9, 'and he hath brought us into this place, and hath given us this land, a land flowing with milk and honey.'),
(8, 5, 26, 9, 'and he hath brought us into this place, and hath given us this land, a land flowing with milk and honey.'),
(9, 5, 26, 9, 'And He hath brought us into this place, and hath given us this land, a land flowing with milk and honey.'),
(6, 5, 26, 9, 'and he hath brought us into this place, and hath given us this land, a land flowing with milk and honey!'),
(14, 5, 26, 9, 'and he bringeth us in unto this place, and giveth to us this land—a land flowing with milk and honey.'),
(11, 5, 26, 9, 'And he will bring us to this place, and will give us this land, a land flowing milk and honey.'),
(13, 5, 26, 9, 'and he has brought us into this place, and has given us this land, a land flowing with milk and honey.'),
(10, 5, 26, 9, 'and he has brought us into this place, and has given us this land, a land flowing with milk and honey.'),
(1, 5, 26, 9, 'And He brought us to this place and gave us this land, a land flowing with milk and honey.'),
(5, 5, 26, 9, 'And he led us into this place, and he delivered to us the land flowing with milk and honey.'),
(7, 5, 26, 9, 'And brought us into this place, and gave us this land flowing with milk and honey.'),
(4, 5, 26, 10, 'And now, behold, I have brought the first fruits of the land, which you, O LORD, have given me. And you shall set it before the LORD your God, and worship before the LORD your God:'),
(12, 5, 26, 10, 'And now, behold, I have brought the first-fruits of the land, which thou, O LORD, hast given me: and thou shalt set it before the LORD thy God, and worship before the LORD thy God:'),
(3, 5, 26, 10, 'And now, behold, I have brought the first of the fruit of the ground, which thou, O Jehovah, hast given me. And thou shalt set it down before Jehovah thy God, and worship before Jehovah thy God:'),
(8, 5, 26, 10, 'And now, behold, I have brought the first of the fruit of the ground, which thou, O LORD, hast given me. And thou shalt set it down before the LORD thy God, and worship before the LORD thy God:'),
(9, 5, 26, 10, 'And now, behold, I have brought the first of the fruit of the land, which Thou, O LORD, hast given me.’ And thou shalt set it down before the LORD thy God, and worship before the LORD thy God.'),
(6, 5, 26, 10, 'And now, behold, I have brought the first of the fruits of the land, which thou, Jehovah, hast given me. And thou shalt set it down before Jehovah thy God, and worship before Jehovah thy God.'),
(14, 5, 26, 10, '‘And now, lo, I have brought in the first of the fruits of the ground which thou hast given to me, O Jehovah;—and thou hast placed it before Jehovah thy God, and bowed thyself before Jehovah thy God,'),
(11, 5, 26, 10, 'And now, behold, I brought the first-fruits of the earth that thou Jehovah gave to me: and set thou it before Jehovah thy God, and worship before Jehovah thy God.'),
(13, 5, 26, 10, 'Now, behold, I have brought the first of the fruit of the ground, which you, Yahweh, have given me.” You shall set it down before Yahweh your God, and worship before Yahweh your God.'),
(10, 5, 26, 10, 'Now, look, I have brought the first of the fruit of the ground, which you, LORD, have given me.” You shall set it down before the LORD your God, and worship before the LORD your God.'),
(1, 5, 26, 10, 'And now, behold, I have brought the firstfruits of the land that You, O LORD, have given me.” Then you are to place the basket before the LORD your God and bow down before Him.'),
(5, 5, 26, 10, 'And because of this, I now offer the first fruits of the land which the Lord has given to me.’ And you shall leave them in the sight of the Lord your God, and you shall adore the Lord your God.'),
(7, 5, 26, 10, 'And therefore now I offer the firstfruits of the land which the Lord hath given me. And thou shalt leave them in the sight of The Lord thy God, adoring the Lord thy God.'),
(4, 5, 26, 11, 'And you shall rejoice in every good thing which the LORD your God has given to you, and to your house, you, and the Levite, and the stranger that is among you.'),
(12, 5, 26, 11, 'And thou shalt rejoice in every good thing which the LORD thy God hath given to thee, and to thy house, thou, and the Levite, and the stranger that is among you.'),
(3, 5, 26, 11, 'and thou shalt rejoice in all the good which Jehovah thy God hath given unto thee, and unto thy house, thou, and the Levite, and the sojourner that is in the midst of thee.'),
(8, 5, 26, 11, 'and thou shalt rejoice in all the good which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is in the midst of thee.'),
(9, 5, 26, 11, 'And thou shalt rejoice in all the good which the LORD thy God hath given unto thee, and unto thy house, thou, and the Levite, and the stranger that is in the midst of thee.'),
(6, 5, 26, 11, 'And thou shalt rejoice in all the good that Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the stranger that is in thy midst.'),
(14, 5, 26, 11, 'and rejoiced in all the good which Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the sojourner who is in thy midst.'),
(11, 5, 26, 11, 'And rejoice in all the good that Jehovah thy God gave to thee and to thy house, thou and the Levite and the stranger which is in the midst of them.'),
(13, 5, 26, 11, 'You shall rejoice in all the good which Yahweh your God has given to you, and to your house, you, and the Levite, and the foreigner who is in the midst of you.'),
(10, 5, 26, 11, 'And you shall rejoice in all the good which the LORD your God has given to you and to your house, you, and the Levite, and the foreigner who is among you.'),
(1, 5, 26, 11, 'So you shall rejoice—you, the Levite, and the foreigner dwelling among you—in all the good things the LORD your God has given to you and your household.'),
(5, 5, 26, 11, 'And you shall feast on all the good things which the Lord your God will give to you and to your house: you, and the Levite, and the new arrival who is with you.'),
(7, 5, 26, 11, 'And thou shalt feast in all the good things which the Lord thy God hath given thee, and thy house, thou and the Levite, and the stranger that is with thee.'),
(4, 5, 26, 12, 'When you have made an end of tithing all the tithes of your increase the third year, which is the year of tithing, and have given it to the Levite, the stranger, the fatherless, and the widow, that they may eat within your gates, and be filled;'),
(12, 5, 26, 12, 'When thou hast made an end of tithing all the tithes of thy increase the third year, which is the year of tithing, and hast given it to the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled:'),
(3, 5, 26, 12, 'When thou hast made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, then thou shalt give it unto the Levite, to the sojourner, to the fatherless, and to the widow, that they may eat within thy gates, and be filled.'),
(8, 5, 26, 12, 'When thou hast made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, then thou shalt give it unto the Levite, to the stranger, to the fatherless, and to the widow, that they may eat within thy gates, and be filled;'),
(9, 5, 26, 12, 'When thou hast made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, and hast given it unto the Levite, to the stranger, to the fatherless, and to the widow, that they may eat within thy gates, and be satisfied,'),
(6, 5, 26, 12, 'When thou hast made an end of tithing all the tithes of thy produce in the third year, the year of tithing, thou shalt give it to the Levite, to the stranger, to the fatherless, and to the widow, that they may eat in thy gates, and be filled;'),
(14, 5, 26, 12, '‘When thou dost complete to tithe all the tithe of thine increase in the third year, the year of the tithe, then thou hast given to the Levite, to the sojourner, to the fatherless, and to the widow, and they have eaten within thy gates, and been satisfied,'),
(11, 5, 26, 12, 'When thou shalt finish to tithe all the tenth part of thy produce, in the third year the year of the tenth part, and thou gavest it to the Levite and to the stranger and to the orphan and to the widow, and they ate in thy gates and were satisfied.'),
(13, 5, 26, 12, 'When you have made an end of tithing all the tithe of your increase in the third year, which is the year of tithing, then you shall give it to the Levite, to the foreigner, to the fatherless, and to the widow, that they may eat within your gates, and be filled.'),
(10, 5, 26, 12, 'When you have made an end of tithing all the tithe of your increase in the third year, which is the year of tithing, then you shall give it to the Levite, to the foreigner, to the fatherless, and to the widow, that they may eat within your gates, and be filled.'),
(1, 5, 26, 12, 'When you have finished laying aside a tenth of all your produce in the third year, the year of the tithe, you are to give it to the Levite, the foreigner, the fatherless, and the widow, that they may eat and be filled within your gates.'),
(5, 5, 26, 12, 'When you will have completed the tithing of all your crops, in the third year of tithes, you shall give it to the Levite, and to the new arrival, and to the orphan, and to the widow, so that they may eat within your gates and be satisfied.'),
(7, 5, 26, 12, 'When thou hast made an end of tithing all thy fruits, in the third year of tithes thou shalt give it to the Levite, and to the stranger, and to the fatherless, and to the widow, that they may eat within thy gates, and be filled:'),
(4, 5, 26, 13, 'Then you shall say before the LORD your God, I have brought away the hallowed things out of my house, and also have given them to the Levite, and to the stranger, to the fatherless, and to the widow, according to all your commandments which you have commanded me: I have not transgressed your commandments, neither have I forgotten them.'),
(12, 5, 26, 13, 'Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of my house, and also have given them to the Levite, and to the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:'),
(3, 5, 26, 13, 'And thou shalt say before Jehovah thy God, I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the sojourner, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me: I have not transgressed any of thy commandments, neither have I forgotten them:'),
(8, 5, 26, 13, 'and thou shalt say before the LORD thy God, I have put away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me: I have not transgressed any of thy commandments, neither have I forgotten them:'),
(9, 5, 26, 13, 'then thou shalt say before the LORD thy God: ‘I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all Thy commandment which Thou hast commanded me; I have not transgressed any of Thy commandments, neither have I forgotten them.'),
(6, 5, 26, 13, 'and thou shalt say before Jehovah thy God, I have brought away the hallowed things out of the house, and also have given them to the Levite, and to the stranger, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me; I have not transgressed nor forgotten [any] of thy commandments:'),
(14, 5, 26, 13, 'and thou hast said before Jehovah thy God, I have put away the separated thing out of the house, and also have given it to the Levite, and to the sojourner, and to the orphan, and to the widow, according to all Thy command which Thou hast commanded me; I have not passed over from Thy commands, nor have I forgotten.'),
(11, 5, 26, 13, 'And thou saidst before Jehovah thy God, I took away the holy thing from the house, and also I gave it to the Levite, and to the stranger, to the orphan and to the widow, according to all thy commands which thou didst command me: I passed not by from thy command, and I did not forget.'),
(13, 5, 26, 13, 'You shall say before Yahweh your God, “I have put away the holy things out of my house, and also have given them to the Levite, and to the foreigner, to the fatherless, and to the widow, according to all your commandment which you have commanded me: I have not transgressed any of your commandments, neither have I forgotten them:'),
(10, 5, 26, 13, 'You shall say before the LORD your God, “I have put away the holy things out of my house, and also have given them to the Levite, and to the foreigner, to the fatherless, and to the widow, according to all your commandment which you have commanded me: I have not transgressed any of your commandments, neither have I forgotten them:'),
(1, 5, 26, 13, 'Then you shall declare in the presence of the LORD your God, “I have removed from my house the sacred portion and have given it to the Levite, the foreigner, the fatherless, and the widow, according to all the commandments You have given me. I have not transgressed or forgotten Your commandments.'),
(5, 5, 26, 13, 'And you shall say, in the sight of the Lord your God: ‘I have taken what was sanctified from my house, and I have given it to the Levite, and to the new arrival, and to the orphan and the widow, just as you have commanded me. I have not transgressed your commandments, nor have I forgotten your precepts.'),
(7, 5, 26, 13, 'And thou shalt speak thus in the sight of the Lord thy God: I have taken that which was sanctified out of my house, and I have given it to the Levite, and to the stranger, and to the fatherless, and to the widow, as thou hast commanded me: I have not transgressed thy commandments nor forgotten thy precepts.'),
(4, 5, 26, 14, 'I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have listened to the voice of the LORD my God, and have done according to all that you have commanded me.'),
(12, 5, 26, 14, 'I have not eaten of it in my mourning, neither have I taken away aught of it for any unclean use, nor given aught of it for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.'),
(3, 5, 26, 14, 'I have not eaten thereof in my mourning, neither have I put away thereof, being unclean, nor given thereof for the dead: I have hearkened to the voice of Jehovah my God; I have done according to all that thou hast commanded me.'),
(8, 5, 26, 14, 'I have not eaten thereof in my mourning, neither have I put away thereof, being unclean, nor given thereof for the dead: I have hearkened to the voice of the LORD my God, I have done according to all that thou hast commanded me.'),
(9, 5, 26, 14, 'I have not eaten thereof in my mourning, neither have I put away thereof, being unclean, nor given thereof for the dead; I have hearkened to the voice of the LORD my God, I have done according to all that Thou hast commanded me.'),
(6, 5, 26, 14, 'I have not eaten thereof in my mourning, neither have I brought away thereof in uncleanness, nor given thereof for a dead person; I have hearkened to the voice of Jehovah my God; I have done according to all that thou hast commanded me.'),
(14, 5, 26, 14, 'I have not eaten in mine affliction of it, nor have I put away of it for uncleanness, nor have I given of it for the dead; I have hearkened to the voice of Jehovah my God; I have done according to all that Thou hast commanded me;'),
(11, 5, 26, 14, 'I ate not from it in my mourning, and I took not away from it in uncleanness, and I gave not from it to the dead: I heard to the voice of Jehovah my God, I did according to all thou didst command me.'),
(13, 5, 26, 14, 'I have not eaten of it in my mourning, neither have I put away of it, being unclean, nor given of it for the dead: I have listened to the voice of Yahweh my God; I have done according to all that you have commanded me.'),
(10, 5, 26, 14, 'I have not eaten of it in my mourning, neither have I put away of it, being unclean, nor given of it for the dead: I have listened to the voice of the LORD my God; I have done according to all that you have commanded me.'),
(1, 5, 26, 14, 'I have not eaten any of the sacred portion while in mourning, or removed any of it while unclean, or offered any of it for the dead. I have obeyed the LORD my God; I have done everything You commanded me.'),
(5, 5, 26, 14, 'I have not eaten from these things in my grief, nor have I separated them due to any kind of uncleanness, nor have I expended any of these things in funerals. I have obeyed the voice of the Lord my God, and I have done all things just as you have instructed me.'),
(7, 5, 26, 14, 'I have not eaten of them is my mourning, nor separated them for any uncleanness, nor spent any thing of them in funerals. I have obeyed the voice of the Lord my God, and have done all things as thou hast commanded me.'),
(4, 5, 26, 15, 'Look down from your holy habitation, from heaven, and bless your people Israel, and the land which you have given us, as you swore to our fathers, a land that flows with milk and honey.'),
(12, 5, 26, 15, 'Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou didst swear to our fathers, a land that floweth with milk and honey.'),
(3, 5, 26, 15, 'Look down from thy holy habitation, from heaven, and bless thy people Israel, and the ground which thou hast given us, as thou swarest unto our fathers, a land flowing with milk and honey.'),
(8, 5, 26, 15, 'Look down from thy holy habitation, from heaven, and bless thy people Israel, and the ground which thou hast given us, as thou swarest unto our fathers, a land flowing with milk and honey.'),
(9, 5, 26, 15, 'Look forth from Thy holy habitation, from heaven, and bless Thy people Israel, and the land which Thou hast given us, as Thou didst swear unto our fathers, a land flowing with milk and honey.’'),
(6, 5, 26, 15, 'Look down from thy holy habitation, from the heavens, and bless thy people Israel, and the land that thou hast given us as thou didst swear unto our fathers, a land flowing with milk and honey!'),
(14, 5, 26, 15, 'look from Thy holy habitation, from the heavens, and bless Thy people Israel, and the ground which Thou hast given to us, as Thou hast sworn to our fathers—a land flowing with milk and honey.'),
(11, 5, 26, 15, 'Look forth from thy holy habitation, from the heavens, and bless thy people Israel, and the land which thou gavest to us, as thou didst swear to our fathers, a land flowing milk and honey.'),
(13, 5, 26, 15, 'Look down from your holy habitation, from heaven, and bless your people Israel, and the ground which you have given us, as you swore to our fathers, a land flowing with milk and honey.”'),
(10, 5, 26, 15, 'Look down from your holy habitation, from heaven, and bless your people Israel, and the ground which you have given us, as you swore to our fathers, a land flowing with milk and honey.”'),
(1, 5, 26, 15, 'Look down from Your holy habitation, from heaven, and bless Your people Israel and the land You have given us as You swore to our fathers—a land flowing with milk and honey.”'),
(5, 5, 26, 15, 'Look with favor from your sanctuary and from your lofty habitation amid the heavens, and bless your people Israel and the land which you have given to us, just as you swore to our fathers, a land flowing with milk and honey.’'),
(7, 5, 26, 15, 'Look from thy sanctuary, and thy high habitation of heaven, and bless thy people Israel, and the land which thou hast given us, as thou didst swear to our fathers, a land flowing with milk and honey.'),
(4, 5, 26, 16, 'This day the LORD your God has commanded you to do these statutes and judgments: you shall therefore keep and do them with all your heart, and with all your soul.'),
(12, 5, 26, 16, 'This day the LORD thy God hath commanded thee to perform these statutes and judgments: thou shalt therefore keep and do them with all thy heart, and with all thy soul.'),
(3, 5, 26, 16, 'This day Jehovah thy God commandeth thee to do these statutes and ordinances: thou shalt therefore keep and do them with all thy heart, and with all thy soul.'),
(8, 5, 26, 16, 'This day the LORD thy God commandeth thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul.'),
(9, 5, 26, 16, 'This day the LORD thy God commandeth thee to do these statutes and ordinances; thou shalt therefore observe and do them with all thy heart, and with all thy soul.'),
(6, 5, 26, 16, 'This day Jehovah thy God hath commanded thee to do these statutes and ordinances; and thou shalt keep and do them with all thy heart and with all thy soul.'),
(14, 5, 26, 16, '‘This day Jehovah thy God is commanding thee to do these statutes and judgments; and thou hast hearkened and done them with all thy heart, and with all thy soul,'),
(11, 5, 26, 16, 'This day Jehovah thy God commands thee to do these laws and judgments: and watch thou to do them with all thy heart and with all thy soul.'),
(13, 5, 26, 16, 'This day Yahweh your God commands you to do these statutes and ordinances: you shall therefore keep and do them with all your heart, and with all your soul.'),
(10, 5, 26, 16, 'This day the LORD your God commands you to do these statutes and ordinances: you shall therefore keep and do them with all your heart, and with all your soul.'),
(1, 5, 26, 16, 'The LORD your God commands you this day to follow these statutes and ordinances. You must be careful to follow them with all your heart and with all your soul.'),
(5, 5, 26, 16, 'Today the Lord your God has instructed you to carry out these commandments and judgments, and to keep and fulfill them, with all your heart and with all your soul.'),
(7, 5, 26, 16, 'This day the Lord thy God hath commanded thee to do these commandments and judgments: and to keep and fulfil them with all thy heart, and with all thy soul.'),
(4, 5, 26, 17, 'You have avouched the LORD this day to be your God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to listen to his voice:'),
(12, 5, 26, 17, 'Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken to his voice:'),
(3, 5, 26, 17, 'Thou hast avouched Jehovah this day to be thy God, and that thou wouldest walk in his ways, and keep his statutes, and his commandments, and his ordinances, and hearken unto his voice:'),
(8, 5, 26, 17, 'Thou hast avouched the LORD this day to be thy God, and that thou shouldest walk in his ways, and keep his statutes, and his commandments, and his judgments, and hearken unto his voice:'),
(9, 5, 26, 17, 'Thou hast avouched the LORD this day to be thy God, and that thou wouldest walk in His ways, and keep His statutes, and His commandments, and His ordinances, and hearken unto His voice.'),
(6, 5, 26, 17, 'Thou hast this day accepted Jehovah to be thy God, and to walk in his ways, and keep his statutes, and his commandments, and his ordinances, and to hearken unto his voice;'),
(14, 5, 26, 17, 'Jehovah thou hast caused to promise to-day to become thy God, and to walk in His ways, and to keep His statutes, and His commands, and His judgments, and to hearken to His voice.'),
(11, 5, 26, 17, 'Thou saidst this day Jehovah to be to thee for God, and to go in his ways, and to watch his laws and his commands, and his judgments, and to hear to his voice.'),
(13, 5, 26, 17, 'You have declared Yahweh this day to be your God, and that you would walk in his ways, and keep his statutes, and his commandments, and his ordinances, and listen to his voice:'),
(10, 5, 26, 17, 'You have declared the LORD this day to be your God, and that you would walk in his ways, and keep his statutes, and his commandments, and his ordinances, and listen to his voice:'),
(1, 5, 26, 17, 'Today you have proclaimed that the LORD is your God and that you will walk in His ways, keep His statutes and commandments and ordinances, and listen to His voice.'),
(5, 5, 26, 17, 'Today, you have chosen the Lord to be your God, so that you may walk in his ways, and keep his ceremonies and commandments and judgments, and obey his command.'),
(7, 5, 26, 17, 'Thou hast chosen the Lord this day to be thy God, and to walk in his ways and keep his ceremonies, and precepts, end judgments, and obey his command.'),
(4, 5, 26, 18, 'And the LORD has avouched you this day to be his peculiar people, as he has promised you, and that you should keep all his commandments;'),
(12, 5, 26, 18, 'And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldst keep all his commandments;'),
(3, 5, 26, 18, 'and Jehovah hath avouched thee this day to be a people for his own possession, as he hath promised thee, and that thou shouldest keep all his commandments;'),
(8, 5, 26, 18, 'and the LORD hath avouched thee this day to be a peculiar people unto himself, as he hath promised thee, and that thou shouldest keep all his commandments;'),
(9, 5, 26, 18, 'And the LORD hath avouched thee this day to be His own treasure, as He hath promised thee, and that thou shouldest keep all His commandments;'),
(6, 5, 26, 18, 'and Jehovah hath accepted thee this day to be a people of possession to him, as he hath told thee, and that thou shouldest keep all his commandments,'),
(14, 5, 26, 18, '‘And Jehovah hath caused thee to promise to-day to become His people, a peculiar treasure, as He hath spoken to thee, and to keep all His commands;'),
(11, 5, 26, 18, 'And Jehovah said thee this day to be to him for a people of property, as he spake to thee, and to watch all his commands,'),
(13, 5, 26, 18, 'and Yahweh has declared you this day to be a people for his own possession, as he has promised you, and that you should keep all his commandments;'),
(10, 5, 26, 18, 'and the LORD has declared you this day to be a people for his own possession, as he has promised you, and that you should keep all his commandments;'),
(1, 5, 26, 18, 'And today the LORD has proclaimed that you are His people and treasured possession as He promised, that you are to keep all His commandments,'),
(5, 5, 26, 18, 'Today, the Lord has chosen you, so that you may be his particular people, just as he has spoken to you, and so that you may keep all his precepts,'),
(7, 5, 26, 18, 'And the Lord hath chosen thee this day, to be his peculiar people, as he hath spoken to thee, and to keep all his commandments:'),
(4, 5, 26, 19, 'And to make you high above all nations which he has made, in praise, and in name, and in honor; and that you may be an holy people to the LORD your God, as he has spoken.'),
(12, 5, 26, 19, 'And to make thee high above all nations which he hath made, in praise, and in name, and in honor; and that thou mayest be a holy people to the LORD thy God, as he hath spoken.'),
(3, 5, 26, 19, 'and to make thee high above all nations that he hath made, in praise, and in name, and in honor; and that thou mayest be a holy people unto Jehovah thy God, as he hath spoken.'),
(8, 5, 26, 19, 'and to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.'),
(9, 5, 26, 19, 'and to make thee high above all nations that He hath made, in praise, and in name, and in glory; and that thou mayest be a holy people unto the LORD thy God, as He hath spoken.'),
(6, 5, 26, 19, 'so that he should make thee high above all the nations which he hath made, in praise and in name and in honour; and that thou shouldest be a holy people to Jehovah thy God, as he hath said.'),
(14, 5, 26, 19, 'so as to make thee uppermost above all the nations whom He hath made for a praise, and for a name, and for beauty, and for thy being a holy people to Jehovah thy God, as He hath spoken.'),
(11, 5, 26, 19, 'And to give thee high above all the nations which he made for a beginning and for a name, and for an ornament, and for thy being a holy people to Jehovah thy God, as he spake.'),
(13, 5, 26, 19, 'and to make you high above all nations that he has made, in praise, and in name, and in honor; and that you may be a holy people to Yahweh your God, as he has spoken.'),
(10, 5, 26, 19, 'and to make you high above all nations that he has made, for fame, and for praise, and for honor; and that you may be a holy people to the LORD your God, as he has spoken.'),
(1, 5, 26, 19, 'that He will set you high in praise and name and honor above all the nations He has made, and that you will be a holy people to the LORD your God, as He has promised.'),
(5, 5, 26, 19, 'and so that he may cause you to be more exalted than all the nations which he has created, for the sake of his own praise and name and glory, in order that you may be a holy people for the Lord your God, just as he has spoken.”'),
(7, 5, 26, 19, 'And to make thee higher than all nations which he hath created, to his own praise, and name, and glory: that thou mayst be a holy people of the Lord thy God, as he hath spoken.'),
(4, 5, 27, 1, 'And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.'),
(12, 5, 27, 1, 'And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.'),
(3, 5, 27, 1, 'And Moses and the elders of Israel commanded the people, saying, Keep all the commandment which I command you this day.'),
(8, 5, 27, 1, 'And Moses and the elders of Israel commanded the people, saying, Keep all the commandment which I command you this day.'),
(9, 5, 27, 1, 'And Moses and the elders of Israel commanded the people, saying: ‘Keep all the commandment which I command you this day.'),
(6, 5, 27, 1, 'And Moses and the elders of Israel commanded the people, saying, Keep all the commandment which I command you this day.'),
(14, 5, 27, 1, '‘And Moses—the elders of Israel also—commandeth the people, saying, Keep all the command which I am commanding you to-day;'),
(11, 5, 27, 1, 'And Moses and the old men of Israel will command the people, saying, Watch every command which I command you this day.'),
(13, 5, 27, 1, 'Moses and the elders of Israel commanded the people, saying, “Keep all the commandment which I command you this day.'),
(10, 5, 27, 1, 'Moses and the elders of Israel commanded the people, saying, “Keep all the commandment which I command you this day.'),
(1, 5, 27, 1, 'Then Moses and the elders of Israel commanded the people: “Keep all the commandments I am giving you today.'),
(5, 5, 27, 1, 'Then Moses and the elders of Israel instructed the people, saying: “Keep each commandment that I instruct to you this day.'),
(7, 5, 27, 1, 'And Moses with the ancients of Israel commanded the people, saying: Keep every commandment that I command you this day.'),
(4, 5, 27, 2, 'And it shall be on the day when you shall pass over Jordan to the land which the LORD your God gives you, that you shall set you up great stones, and plaster them with plaster:'),
(12, 5, 27, 2, 'And it shall be on the day when ye shall pass over Jordan to the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster:'),
(3, 5, 27, 2, 'And it shall be on the day when ye shall pass over the Jordan unto the land which Jehovah thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster:'),
(8, 5, 27, 2, 'And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:'),
(9, 5, 27, 2, 'And it shall be on the day when ye shall pass over the Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster.'),
(6, 5, 27, 2, 'And it shall be on the day when ye pass over the Jordan unto the land which Jehovah thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster:'),
(14, 5, 27, 2, 'and it hath been, in the day that ye pass over the Jordan unto the land which Jehovah thy God is giving to thee, that thou hast raised up for thee great stones, and plaistered them with plaister,'),
(11, 5, 27, 2, 'And it was in the day which ye shall pass over Jordan to the land that Jehovah thy God gave to thee, and set up to thee great stones, and plaster them with lime.'),
(13, 5, 27, 2, 'It shall be on the day when you shall pass over the Jordan to the land which Yahweh your God gives you, that you shall set yourself up great stones, and plaster them with plaster:'),
(10, 5, 27, 2, 'It shall be on the day when you shall pass over the Jordan to the land which the LORD your God gives you, that you shall set yourself up great stones, and plaster them with plaster:'),
(1, 5, 27, 2, 'And on the day you cross the Jordan into the land that the LORD your God is giving you, set up large stones and coat them with plaster.'),
(5, 5, 27, 2, 'And when you have crossed over the Jordan, into the land which the Lord your God will give to you, you shall erect immense stones, and you shall coat them with plaster,'),
(7, 5, 27, 2, 'And when you are passed over the Jordan into the land which the Lord thy God will give thee, thou shalt set up great stones, and shalt plaster them over with plaster,'),
(4, 5, 27, 3, 'And you shall write on them all the words of this law, when you are passed over, that you may go in to the land which the LORD your God gives you, a land that flows with milk and honey; as the LORD God of your fathers has promised you.'),
(12, 5, 27, 3, 'And thou shalt write upon them all the words of this law, when thou hast passed over, that thou mayest enter in to the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.'),
(3, 5, 27, 3, 'and thou shalt write upon them all the words of this law, when thou art passed over; that thou mayest go in unto the land which Jehovah thy God giveth thee, a land flowing with milk and honey, as Jehovah, the God of thy fathers, hath promised thee.'),
(8, 5, 27, 3, 'and thou shalt write upon them all the words of this law, when thou art passed over; that thou mayest go in unto the land which the LORD thy God giveth thee, a land flowing with milk and honey, as the LORD, the God of thy fathers, hath promised thee.'),
(9, 5, 27, 3, 'And thou shalt write upon them all the words of this law, when thou art passed over; that thou mayest go in unto the land which the LORD thy God giveth thee, a land flowing with milk and honey, as the LORD, the God of thy fathers, hath promised thee.'),
(6, 5, 27, 3, 'and thou shalt write upon them all the words of this law, when thou goest over that thou mayest enter into the land which Jehovah thy God giveth thee, a land flowing with milk and honey, as Jehovah the God of thy fathers hath promised thee.'),
(14, 5, 27, 3, 'and written on them all the words of this law in thy passing over, so that thou goest in unto the land which Jehovah thy God is giving to thee—a land flowing with milk and honey, as Jehovah, God of thy fathers, hath spoken to thee.'),
(11, 5, 27, 3, 'And write upon them all the words of this law in thy passing over, so that thou shalt go in to the land that Jehovah thy God gave to thee; a land flowing milk and honey, as Jehovah the God of thy fathers spake to thee.'),
(13, 5, 27, 3, 'and you shall write on them all the words of this law, when you have passed over; that you may go in to the land which Yahweh your God gives you, a land flowing with milk and honey, as Yahweh, the God of your fathers, has promised you.'),
(10, 5, 27, 3, 'and you shall write on them all the words of this law, when you have passed over; that you may go in to the land which the LORD your God gives you, a land flowing with milk and honey, as the LORD, the God of your fathers, has promised you.'),
(1, 5, 27, 3, 'Write on them all the words of this law when you have crossed over to enter the land that the LORD your God is giving you, a land flowing with milk and honey, just as the LORD, the God of your fathers, has promised you.'),
(5, 5, 27, 3, 'so that you may be able to write upon them all the words of this law, when you have crossed the Jordan so as to enter into the land which the Lord your God will give to you, a land flowing with milk and honey, just as he swore to your fathers.'),
(7, 5, 27, 3, 'That thou mayst write on them all the words of this law, when thou art passed over the Jordan: that thou mayst enter into the land which the Lord thy God will give thee, a land flowing with milk and honey, as he swore to thy fathers.'),
(4, 5, 27, 4, 'Therefore it shall be when you be gone over Jordan, that you shall set up these stones, which I command you this day, in mount Ebal, and you shall plaster them with plaster.'),
(12, 5, 27, 4, 'Therefore it shall be when ye have gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaster them with plaster.'),
(3, 5, 27, 4, 'And it shall be, when ye are passed over the Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaster them with plaster.'),
(8, 5, 27, 4, 'And it shall be when ye are passed over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.'),
(9, 5, 27, 4, 'And it shall be when ye are passed over the Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaster them with plaster.'),
(6, 5, 27, 4, 'And it shall be when ye go over the Jordan, that ye shall set up these stones, as I command you this day, on mount Ebal, and thou shalt plaster them with plaster.'),
(14, 5, 27, 4, '‘And it hath been, in your passing over the Jordan, ye raise up these stones which I am commanding you to-day, in mount Ebal, and thou hast plaistered them with plaister,'),
(11, 5, 27, 4, 'And being in your passing over Jordan ye shall set up these stones which I command you this day, in mount Ebal, and plaster them with lime.'),
(13, 5, 27, 4, 'It shall be, when you have passed over the Jordan, that you shall set up these stones, which I command you this day, in Mount Ebal, and you shall plaster them with plaster.'),
(10, 5, 27, 4, 'It shall be, when you have passed over the Jordan, that you shall set up these stones, which I command you this day, in Mount Ebal, and you shall plaster them with plaster.'),
(1, 5, 27, 4, 'And when you have crossed the Jordan, you are to set up these stones on Mount Ebal, as I am commanding you today, and you are to coat them with plaster.'),
(5, 5, 27, 4, 'Therefore, when you have crossed over the Jordan, erect the stones, just as I instruct you to do this day, on Mount Ebal. And you shall coat them with plaster,'),
(7, 5, 27, 4, 'Therefore when you are passed over the Jordan, set up the stones which I command you this day, in mount Hebal, and thou shalt plaster them with plaster:'),
(4, 5, 27, 5, 'And there shall you build an altar to the LORD your God, an altar of stones: you shall not lift up any iron tool on them.'),
(12, 5, 27, 5, 'And there shalt thou build an altar to the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them.'),
(3, 5, 27, 5, 'And there shalt thou build an altar unto Jehovah thy God, an altar of stones: thou shalt lift up no iron tool upon them.'),
(8, 5, 27, 5, 'And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt lift up no iron tool upon them.'),
(9, 5, 27, 5, 'And there shalt thou build an altar unto the LORD thy God, an altar of stones; thou shalt lift up no iron tool upon them.'),
(6, 5, 27, 5, 'And there shalt thou build an altar to Jehovah thy God, an altar of stones; thou shalt not lift up an iron [tool] upon them;'),
(14, 5, 27, 5, 'and built there an altar to Jehovah thy God, an altar of stones, thou dost not wave over them iron.'),
(11, 5, 27, 5, 'And build there an altar to Jehovah thy God, an altar of stones: thou shalt not lift up iron upon them.'),
(13, 5, 27, 5, 'There you shall build an altar to Yahweh your God, an altar of stones: you shall lift up no iron on them.'),
(10, 5, 27, 5, 'There you shall build an altar to the LORD your God, an altar of stones: you shall lift up no iron on them.'),
(1, 5, 27, 5, 'Moreover, you are to build there an altar to the LORD your God, an altar of stones. You must not use any iron tool on them.'),
(5, 5, 27, 5, 'and you shall build, in that place, an altar to the Lord your God out of stones which have not been touched by iron,'),
(7, 5, 27, 5, 'And thou shalt build there an altar to the Lord thy God, of stones which iron hath not touched,'),
(4, 5, 27, 6, 'You shall build the altar of the LORD your God of whole stones: and you shall offer burnt offerings thereon to the LORD your God:'),
(12, 5, 27, 6, 'Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer on it burnt-offerings to the LORD thy God.'),
(3, 5, 27, 6, 'Thou shalt build the altar of Jehovah thy God of unhewn stones; and thou shalt offer burnt-offerings thereon unto Jehovah thy God:'),
(8, 5, 27, 6, 'Thou shalt build the altar of the LORD thy God of unhewn stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:'),
(9, 5, 27, 6, 'Thou shalt build the altar of the LORD thy God of unhewn stones; and thou shalt offer burnt-offerings thereon unto the LORD thy God.'),
(6, 5, 27, 6, 'of whole stones shalt thou build the altar of Jehovah thy God; and thou shalt offer up burnt-offerings thereon to Jehovah thy God.'),
(14, 5, 27, 6, 'Of complete stones thou buildest the altar of Jehovah thy God, and hast caused to ascend on it burnt-offerings to Jehovah thy God,'),
(11, 5, 27, 6, 'Whole stones thou shalt build the altar of Jehovah thy God: and bring up upon it burnt-offerings to Jehovah thy God:'),
(13, 5, 27, 6, 'You shall build the altar of Yahweh your God of uncut stones; and you shall offer burnt offerings thereon to Yahweh your God:'),
(10, 5, 27, 6, 'You shall build the altar of the LORD your God of uncut stones; and you shall offer burnt offerings thereon to the LORD your God:'),
(1, 5, 27, 6, 'You shall build the altar of the LORD your God with uncut stones and offer upon it burnt offerings to the LORD your God.'),
(5, 5, 27, 6, 'out of stones which have not been hewn or polished. And you shall offer holocausts on it to the Lord your God.'),
(7, 5, 27, 6, 'And of stones not fashioned nor polished: and thou shalt offer upon it holocausts to the Lord thy God:'),
(4, 5, 27, 7, 'And you shall offer peace offerings, and shall eat there, and rejoice before the LORD your God.'),
(12, 5, 27, 7, 'And thou shalt offer peace-offerings, and shalt eat there, and rejoice before the LORD thy God.'),
(3, 5, 27, 7, 'and thou shalt sacrifice peace-offerings, and shalt eat there; and thou shalt rejoice before Jehovah thy God.'),
(8, 5, 27, 7, 'and thou shalt sacrifice peace offerings, and shalt eat there; and thou shalt rejoice before the LORD thy God.'),
(9, 5, 27, 7, 'And thou shalt sacrifice peace-offerings, and shalt eat there; and thou shalt rejoice before the LORD thy God.'),
(6, 5, 27, 7, 'And thou shalt sacrifice peace-offerings, and shalt eat there, and rejoice before Jehovah thy God.'),
(14, 5, 27, 7, 'and sacrificed peace-offerings, and eaten there, and rejoiced before Jehovah thy God,'),
(11, 5, 27, 7, 'And sacrifice peace, and eat there and rejoice before Jehovah thy God.'),
(13, 5, 27, 7, 'and you shall sacrifice peace offerings, and shall eat there; and you shall rejoice before Yahweh your God.'),
(10, 5, 27, 7, 'and you shall sacrifice peace offerings, and shall eat there; and you shall rejoice before the LORD your God.'),
(1, 5, 27, 7, 'There you are to sacrifice your peace offerings, eating them and rejoicing in the presence of the LORD your God.'),
(5, 5, 27, 7, 'And you shall immolate peace victims. And you shall eat and feast in that place, in the sight of the Lord your God.'),
(7, 5, 27, 7, 'And shalt immolate peace victims, and eat there, and feast before the Lord thy God.'),
(4, 5, 27, 8, 'And you shall write on the stones all the words of this law very plainly.'),
(12, 5, 27, 8, 'And thou shalt write upon the stones all the words of this law, very plainly.'),
(3, 5, 27, 8, 'And thou shalt write upon the stones all the words of this law very plainly.'),
(8, 5, 27, 8, 'And thou shalt write upon the stones all the words of this law very plainly.'),
(9, 5, 27, 8, 'And thou shalt write upon the stones all the words of this law very plainly.’'),
(6, 5, 27, 8, 'And thou shalt write upon the stones all the words of this law very plainly.'),
(14, 5, 27, 8, 'and written on the stones all the words of this law, well engraved.’'),
(11, 5, 27, 8, 'And write upon the stones all the words of this law very diligently.'),
(13, 5, 27, 8, 'You shall write on the stones all the words of this law very plainly.”'),
(10, 5, 27, 8, 'You shall write on the stones all the words of this law very plainly.”'),
(1, 5, 27, 8, 'And you shall write distinctly upon these stones all the words of this law.”'),
(5, 5, 27, 8, 'And you shall write upon the stones all the words of this law, plainly and clearly.”'),
(7, 5, 27, 8, 'And thou shalt write upon the stones all the words of this law plainly and clearly,'),
(4, 5, 27, 9, 'And Moses and the priests the Levites spoke to all Israel, saying, Take heed, and listen, O Israel; this day you are become the people of the LORD your God.'),
(12, 5, 27, 9, 'And Moses and the priests the Levites spoke to all Israel, saying, Take heed and hearken, O Israel, this day thou art become the people of the LORD thy God.'),
(3, 5, 27, 9, 'And Moses and the priests the Levites spake unto all Israel, saying, Keep silence, and hearken, O Israel: This day thou art become the people of Jehovah thy God.'),
(8, 5, 27, 9, 'And Moses and the priests the Levites spake unto all Israel, saying, Keep silence, and hearken, O Israel; this day thou art become the people of the LORD thy God.'),
(9, 5, 27, 9, 'And Moses and the priests the Levites spoke unto all Israel, saying: ‘Keep silence, and hear, O Israel; this day thou art become a people unto the LORD thy God.'),
(6, 5, 27, 9, 'And Moses and the priests, the Levites, spoke to all Israel, saying, Be silent and hearken, Israel! this day thou art become the people of Jehovah thy God.'),
(14, 5, 27, 9, 'And Moses speaketh—the priests, the Levites, also—unto all Israel, saying, ‘Keep silent, and hear, O Israel, this day thou hast become a people to Jehovah thy God;'),
(11, 5, 27, 9, 'And Moses will speak, and the priests, the Levites, to all Israel, saying, Be silent and hear, Israel; this day thou wert for a people to Jehovah thy God.'),
(13, 5, 27, 9, 'Moses and the priests the Levites spoke to all Israel, saying, “Keep silence, and listen, Israel: this day you have become the people of Yahweh your God.'),
(10, 5, 27, 9, 'Moses and the priests the Levites spoke to all Israel, saying, “Keep silence, and listen, Israel: this day you have become the people of the LORD your God.'),
(1, 5, 27, 9, 'Then Moses and the Levitical priests spoke to all Israel: “Be silent, O Israel, and listen! This day you have become the people of the LORD your God.'),
(5, 5, 27, 9, 'And Moses and the priests of Levitical stock said to all of Israel: “Attend and listen, O Israel! Today you have become the people of the Lord your God.'),
(7, 5, 27, 9, 'And Moses and the priests of the race of Levi said to all Israel: Attend, and hear, O Israel: This day thou art made the people of the Lord thy God.'),
(4, 5, 27, 10, 'You shall therefore obey the voice of the LORD your God, and do his commandments and his statutes, which I command you this day.'),
(12, 5, 27, 10, 'Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes which I command thee this day.'),
(3, 5, 27, 10, 'Thou shalt therefore obey the voice of Jehovah thy God, and do his commandments and his statutes, which I command thee this day.'),
(8, 5, 27, 10, 'Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.'),
(9, 5, 27, 10, 'Thou shalt therefore hearken to the voice of the LORD thy God, and do His commandments and His statutes, which I command thee this day.’'),
(6, 5, 27, 10, 'And thou shalt hearken unto the voice of Jehovah thy God, and do his commandments and his statutes, which I command thee this day.'),
(14, 5, 27, 10, 'and thou hast hearkened to the voice of Jehovah thy God, and done His commands, and His statutes, which I am commanding thee to-day.’'),
(11, 5, 27, 10, 'And hear to the voice of Jehovah thy God and do his commands and his laws which I command thee this day.'),
(13, 5, 27, 10, 'You shall therefore obey the voice of Yahweh your God, and do his commandments and his statutes, which I command you this day.”'),
(10, 5, 27, 10, 'You shall therefore obey the voice of the LORD your God, and do his commandments and his statutes, which I command you this day.”'),
(1, 5, 27, 10, 'You shall therefore obey the voice of the LORD your God and follow His commandments and statutes I am giving you today.”'),
(5, 5, 27, 10, 'You shall listen to his voice, and you shall do the commandments and justices, which I am entrusting to you.”'),
(7, 5, 27, 10, 'Thou shalt hear his voice, and do the commandments and justices which I command thee.'),
(4, 5, 27, 11, 'And Moses charged the people the same day, saying,'),
(12, 5, 27, 11, 'And Moses charged the people the same day, saying,'),
(3, 5, 27, 11, 'And Moses charged the people the same day, saying,'),
(8, 5, 27, 11, 'And Moses charged the people the same day, saying,'),
(9, 5, 27, 11, 'And Moses charged the people the same day, saying:'),
(6, 5, 27, 11, 'And Moses gave commandment to the people the same day, saying,'),
(14, 5, 27, 11, 'And Moses commandeth the people on that day, saying,'),
(11, 5, 27, 11, 'And Moses will command the people in that day, saying,'),
(13, 5, 27, 11, 'Moses commanded the people the same day, saying,'),
(10, 5, 27, 11, 'Moses commanded the people the same day, saying,'),
(1, 5, 27, 11, 'On that day Moses commanded the people:'),
(5, 5, 27, 11, 'And Moses instructed the people in that day, saying:'),
(7, 5, 27, 11, 'And Moses commanded the people in that day, saying:'),
(4, 5, 27, 12, 'These shall stand on mount Gerizim to bless the people, when you are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:'),
(12, 5, 27, 12, 'These shall stand upon mount Gerizim to bless the people, when ye have come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:'),
(3, 5, 27, 12, 'These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.'),
(8, 5, 27, 12, 'These shall stand upon mount Gerizim to bless the people, when ye are passed over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:'),
(9, 5, 27, 12, 'These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin;'),
(6, 5, 27, 12, 'These shall stand to bless the people upon mount Gerizim, when ye have gone over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.'),
(14, 5, 27, 12, '‘These do stand, to bless the people, on mount Gerizzim, in your passing over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.'),
(11, 5, 27, 12, 'These shall stand to bless the people upon mount Gerizim, in your passing over Jordan; Simeon and Levi and Judah and Issachar, and Joseph and Benjamin:'),
(13, 5, 27, 12, '“These shall stand on Mount Gerizim to bless the people, when you have passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.'),
(10, 5, 27, 12, '“These shall stand on Mount Gerizim to bless the people, when you have passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.'),
(1, 5, 27, 12, '“When you have crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.'),
(5, 5, 27, 12, '“These shall stand upon Mount Gerizim, as a blessing to the people, when you will have crossed the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.'),
(7, 5, 27, 12, 'These shall stand upon mount Garizim to bless the people, when you are passed the Jordan: Simeon, Levi, Juda, Issachar, Joseph, and Benjamin.'),
(4, 5, 27, 13, 'And these shall stand on mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.'),
(12, 5, 27, 13, 'And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.'),
(3, 5, 27, 13, 'And these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.'),
(8, 5, 27, 13, 'and these shall stand upon mount Ebal for the curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.'),
(9, 5, 27, 13, 'and these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.'),
(6, 5, 27, 13, 'And these shall stand upon mount Ebal to curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.'),
(14, 5, 27, 13, 'And these do stand, for the reviling, on mount Ebal: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.'),
(11, 5, 27, 13, 'And these shall stand for a cursing upon Mount Ebal: Reuben, Gad and Asher and Zebulon, Dan and Naphtali.'),
(13, 5, 27, 13, 'These shall stand on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.'),
(10, 5, 27, 13, 'These shall stand on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.'),
(1, 5, 27, 13, 'And these tribes shall stand on Mount Ebal to deliver the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.'),
(5, 5, 27, 13, 'And in the opposite region, there shall stand upon Mount Ebal, as a curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.'),
(7, 5, 27, 13, 'And over against them shall stand on mount Hebal to curse: Ruben, Gad, and Aser, and Zabulon, Dan, and Nephtali.'),
(4, 5, 27, 14, 'And the Levites shall speak, and say to all the men of Israel with a loud voice,'),
(12, 5, 27, 14, 'And the Levites shall speak, and say to all the men of Israel with a loud voice,'),
(3, 5, 27, 14, 'And the Levites shall answer, and say unto all the men of Israel with a loud voice,'),
(8, 5, 27, 14, 'And the Levites shall answer, and say unto all the men of Israel with a loud voice,'),
(9, 5, 27, 14, 'And the Levites shall speak, and say unto all the men of Israel with a loud voice:'),
(6, 5, 27, 14, 'And the Levites shall declare and say unto all the men of Israel with a loud voice:'),
(14, 5, 27, 14, '‘And the Levites have answered and said unto every man of Israel—a loud voice:'),
(11, 5, 27, 14, 'And the Levites answered and said to every man of Israel in a high voice,'),
(13, 5, 27, 14, 'The Levites shall answer, and tell all the men of Israel with a loud voice,'),
(10, 5, 27, 14, 'The Levites shall answer, and tell all the men of Israel with a loud voice,'),
(1, 5, 27, 14, 'Then the Levites shall proclaim in a loud voice to every Israelite:'),
(5, 5, 27, 14, 'And the Levites shall pronounce and declare to all the men of Israel, with an exalted voice:'),
(7, 5, 27, 14, 'And the Levites shall pronounce, and say to all the men of Israel with a loud voice:'),
(4, 5, 27, 15, 'Cursed be the man that makes any graven or molten image, an abomination to the LORD, the work of the hands of the craftsman, and puts it in a secret place. And all the people shall answer and say, Amen.'),
(12, 5, 27, 15, 'Cursed be the man that maketh any graven or molten image, an abomination to the LORD, the work of the hands of the artificer, and putteth it in a secret place: and all the people shall answer, and say Amen.'),
(3, 5, 27, 15, 'Cursed be the man that maketh a graven or molten image, an abomination unto Jehovah, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say, Amen.'),
(8, 5, 27, 15, 'Cursed be the man that maketh a graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say, Amen.'),
(9, 5, 27, 15, 'Cursed be the man that maketh a graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say: Amen.'),
(6, 5, 27, 15, 'Cursed be the man that maketh a graven or molten image, an abomination to Jehovah, a work of the craftsman’s hand, and putteth it up secretly! And all the people shall answer and say, Amen.'),
(14, 5, 27, 15, 'Cursed is the man who maketh a graven and molten image, the abomination of Jehovah, work of the hands of an artificer, and hath put it in a secret place,—and all the people have answered and said, Amen.'),
(11, 5, 27, 15, 'Cursed the man, who shall make a graven and molten thing, an abomination of Jehovah, the work of the hand of the artificer, and put it in hiding: and all the people answered and said, Amen.'),
(13, 5, 27, 15, '‘Cursed is the man who makes an engraved or molten image, an abomination to Yahweh, the work of the hands of the craftsman, and sets it up in secret.’ All the people shall answer and say, ‘Amen.’'),
(10, 5, 27, 15, '‘Cursed is the man who makes an engraved or molten image, an abomination to the LORD, the work of the hands of the craftsman, and sets it up in secret.’ All the people shall answer and say, ‘Amen.’'),
(1, 5, 27, 15, '‘Cursed is the man who makes a carved idol or molten image—an abomination to the LORD, the work of the hands of a craftsman—and sets it up in secret.’ And let all the people say, ‘Amen!’'),
(5, 5, 27, 15, 'Cursed be the man who makes a graven or molten idol, an abomination to the Lord, a work of the hands of its maker, and who puts it in a secret place. And all the people shall respond by saying: Amen.'),
(7, 5, 27, 15, 'Cursed be the man that maketh a graven and molten thing, the abomination of the Lord, the work of the hands of artificers, and shall put it in a secret place: and all the people shall answer and say: Amen.'),
(4, 5, 27, 16, 'Cursed be he that sets light by his father or his mother. And all the people shall say, Amen.'),
(12, 5, 27, 16, 'Cursed be he that setteth light by his father or his mother: and all the people shall say, Amen.'),
(3, 5, 27, 16, 'Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.'),
(8, 5, 27, 16, 'Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.'),
(9, 5, 27, 16, 'Cursed be he that dishonoureth his father or his mother. And all the people shall say: Amen.'),
(6, 5, 27, 16, 'Cursed be he that slighteth his father or his mother! And all the people shall say, Amen.'),
(14, 5, 27, 16, 'Cursed is He who is making light of his father and his mother,—and all the people have said, Amen.'),
(11, 5, 27, 16, 'Cursed he making light of his father and his mother: and all the people said, Amen.'),
(13, 5, 27, 16, '‘Cursed is he who sets light by his father or his mother.’ All the people shall say, ‘Amen.’'),
(10, 5, 27, 16, '‘Cursed is he who sets light by his father or his mother.’ All the people shall say, ‘Amen.’'),
(1, 5, 27, 16, '‘Cursed is he who dishonors his father or mother.’ And let all the people say, ‘Amen!’'),
(5, 5, 27, 16, 'Cursed be he who does not honor his father and mother. And all the people shall say: Amen.'),
(7, 5, 27, 16, 'Cursed be he that honoureth not his father and mother: and all the people shall say: Amen.'),
(4, 5, 27, 17, 'Cursed be he that removes his neighbor’s landmark. And all the people shall say, Amen.'),
(12, 5, 27, 17, 'Cursed be he that removeth his neighbor’s landmark: and all the people shall say, Amen.'),
(3, 5, 27, 17, 'Cursed be he that removeth his neighbor’s landmark. And all the people shall say, Amen.'),
(8, 5, 27, 17, 'Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.'),
(9, 5, 27, 17, 'Cursed be he that removeth his neighbour’s landmark. And all the people shall say: Amen.'),
(6, 5, 27, 17, 'Cursed be he that removeth his neighbour’s landmark! And all the people shall say, Amen.'),
(14, 5, 27, 17, 'Cursed is he who is removing his neighbour’s border,—and all the people have said, Amen.'),
(11, 5, 27, 17, 'Cursed he removing the boundary of his neighbor: and all the people said, Amen.'),
(13, 5, 27, 17, '‘Cursed is he who removes his neighbor’s landmark.’ All the people shall say, ‘Amen.’'),
(10, 5, 27, 17, '‘Cursed is he who removes his neighbor’s landmark.’ All the people shall say, ‘Amen.’'),
(1, 5, 27, 17, '‘Cursed is he who moves his neighbor’s boundary stone.’ And let all the people say, ‘Amen!’'),
(5, 5, 27, 17, 'Cursed be he who removes his neighbor’s landmarks. And all the people shall say: Amen.'),
(7, 5, 27, 17, 'Cursed be he that removeth his neighbour’s landmarks: and all the people shall say: Amen.'),
(4, 5, 27, 18, 'Cursed be he that makes the blind to wander out of the way. And all the people shall say, Amen.'),
(12, 5, 27, 18, 'Cursed be he that maketh the blind to wander out of the way: and all the people shall say, Amen.'),
(3, 5, 27, 18, 'Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.'),
(8, 5, 27, 18, 'Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.'),
(9, 5, 27, 18, 'Cursed be he that maketh the blind to go astray in the way. And all the people shall say: Amen.'),
(6, 5, 27, 18, 'Cursed be he that maketh the blind to wander out of the way! And all the people shall say, Amen.'),
(14, 5, 27, 18, 'Cursed is he who is causing the blind to err in the way,—and all the people have said, Amen.'),
(11, 5, 27, 18, 'Cursed he causing the blind to wander in the way: and all the people said, Amen.'),
(13, 5, 27, 18, '‘Cursed is he who makes the blind to wander out of the way.’ All the people shall say, ‘Amen.’'),
(10, 5, 27, 18, '‘Cursed is he who makes the blind to wander out of the way.’ All the people shall say, ‘Amen.’'),
(1, 5, 27, 18, '‘Cursed is he who lets a blind man wander in the road.’ And let all the people say, ‘Amen!’'),
(5, 5, 27, 18, 'Cursed be he who causes the blind to go astray on a journey. And all the people shall say: Amen.'),
(7, 5, 27, 18, 'Cursed be he that maketh the blind to wander out of his way: and all the people shall say: Amen.'),
(4, 5, 27, 19, 'Cursed be he that perverts the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.'),
(12, 5, 27, 19, 'Cursed be he that perverteth the judgment of the stranger, fatherless, and widow: and all the people shall say, Amen.'),
(3, 5, 27, 19, 'Cursed be he that wresteth the justice due to the sojourner, fatherless, and widow. And all the people shall say, Amen.'),
(8, 5, 27, 19, 'Cursed be he that wresteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.'),
(9, 5, 27, 19, 'Cursed be he that perverteth the justice due to the stranger, fatherless, and widow. And all the people shall say: Amen.'),
(6, 5, 27, 19, 'Cursed be he that perverteth the judgment of the stranger, fatherless, and widow! And all the people shall say, Amen.'),
(14, 5, 27, 19, 'Cursed is he who is turning aside the judgment of fatherless, sojourner, and widow,—and all the people have said, Amen.'),
(11, 5, 27, 19, 'Cursing he turning away the judgment of the stranger, the orphan and the widow: and all the people said, Amen.'),
(13, 5, 27, 19, '‘Cursed is he who the foreigner, fatherless, and widow of justice.’ All the people shall say, ‘Amen.’'),
(10, 5, 27, 19, '‘Cursed is he who wrests the justice due the foreigner, fatherless, and widow.’ All the people shall say, ‘Amen.’'),
(1, 5, 27, 19, '‘Cursed is he who withholds justice from the foreigner, the fatherless, or the widow.’ And let all the people say, ‘Amen!’'),
(5, 5, 27, 19, 'Cursed be he who subverts the judgment of the new arrival, the orphan, or the widow. And all the people shall say: Amen.'),
(7, 5, 27, 19, 'Cursed be he that perverteth the judgment of the stranger, of the fatherless and the widow: and all the people shall say: Amen.'),
(4, 5, 27, 20, 'Cursed be he that lies with his father’s wife; because he uncovers his father’s skirt. And all the people shall say, Amen.'),
(12, 5, 27, 20, 'Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt: and all the people shall say, Amen.'),
(3, 5, 27, 20, 'Cursed be he that lieth with his father’s wife, because he hath uncovered his father’s skirt. And all the people shall say, Amen.'),
(8, 5, 27, 20, 'Cursed be he that lieth with his father’s wife; because he hath uncovered his father’s skirt. And all the people shall say, Amen.'),
(9, 5, 27, 20, 'Cursed be he that lieth with his father’s wife; because he hath uncovered his father’s skirt. And all the people shall say: Amen.'),
(6, 5, 27, 20, 'Cursed be he that lieth with his father’s wife; for he uncovereth his father’s skirt! And all the people shall say, Amen.'),
(14, 5, 27, 20, 'Cursed is he who is lying with his father’s wife, for he hath uncovered his father’s skirt,—and all the people have said, Amen.'),
(11, 5, 27, 20, 'Cursed he lying with his father’s wife, for he uncovered his father’s wing: and all the people said, Amen.'),
(13, 5, 27, 20, '‘Cursed is he who lies with his father’s wife, because he has uncovered his father’s skirt.’ All the people shall say, ‘Amen.’'),
(10, 5, 27, 20, '‘Cursed is he who lies with his father’s wife, because he has uncovered his father’s skirt.’ All the people shall say, ‘Amen.’'),
(1, 5, 27, 20, '‘Cursed is he who sleeps with his father’s wife, for he has violated his father’s marriage bed.’ And let all the people say, ‘Amen!’'),
(5, 5, 27, 20, 'Cursed be he who lies with his father’s wife, and so exposes the covering of his bed. And all the people shall say: Amen.'),
(7, 5, 27, 20, 'Cursed be he that lieth with his father’s wife, and uncovereth his bed: and all the people shall say: Amen.'),
(4, 5, 27, 21, 'Cursed be he that lies with any manner of beast. And all the people shall say, Amen.'),
(12, 5, 27, 21, 'Cursed be he that lieth with any manner of beast: and all the people shall say, Amen.'),
(3, 5, 27, 21, 'Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.'),
(8, 5, 27, 21, 'Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.'),
(9, 5, 27, 21, 'Cursed be he that lieth with any manner of beast. And all the people shall say: Amen.'),
(6, 5, 27, 21, 'Cursed be he that lieth with any manner of beast! And all the people shall say, Amen.'),
(14, 5, 27, 21, 'Cursed is he who is lying with any beast,—and all the people have said, Amen.'),
(11, 5, 27, 21, 'Cursed he lying with any cattle: and all the people said, Amen.'),
(13, 5, 27, 21, '‘Cursed is he who lies with any kind of animal.’ All the people shall say, ‘Amen.’'),
(10, 5, 27, 21, '‘Cursed is he who lies with any kind of animal.’ All the people shall say, ‘Amen.’'),
(1, 5, 27, 21, '‘Cursed is he who lies with any animal.’ And let all the people say, ‘Amen!’'),
(5, 5, 27, 21, 'Cursed be he who lies with any beast. And all the people shall say: Amen.'),
(7, 5, 27, 21, 'Cursed be he that lieth with any beast: and all the people shall say: Amen.'),
(4, 5, 27, 22, 'Cursed be he that lies with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.'),
(12, 5, 27, 22, 'Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother: and all the people shall say, Amen.'),
(3, 5, 27, 22, 'Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.'),
(8, 5, 27, 22, 'Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.'),
(9, 5, 27, 22, 'Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say: Amen.'),
(6, 5, 27, 22, 'Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother! And all the people shall say, Amen.'),
(14, 5, 27, 22, 'Cursed is he who is lying with his sister, daughter of his father, or daughter of his mother,—and all the people have said, Amen.'),
(11, 5, 27, 22, 'Cursed he lying with his sister, his father’s daughter, or his mother’s daughter: and all the people said, Amen.'),
(13, 5, 27, 22, '‘Cursed is he who lies with his sister, the daughter of his father, or the daughter of his mother.’ All the people shall say, ‘Amen.’'),
(10, 5, 27, 22, '‘Cursed is he who lies with his sister, the daughter of his father, or the daughter of his mother.’ All the people shall say, ‘Amen.’'),
(1, 5, 27, 22, '‘Cursed is he who sleeps with his sister, the daughter of his father or the daughter of his mother.’ And let all the people say, ‘Amen!’'),
(5, 5, 27, 22, 'Cursed be he who lies with his sister, the daughter of his father, or of his mother. And all the people shall say: Amen.'),
(7, 5, 27, 22, 'Cursed be he that lieth with his sister, the daughter of his father, or of his mother: and all the people shall say: Amen.'),
(4, 5, 27, 23, 'Cursed be he that lies with his mother in law. And all the people shall say, Amen.'),
(12, 5, 27, 23, 'Cursed be he that lieth with his mother-in-law: and all the people shall say, Amen.'),
(3, 5, 27, 23, 'Cursed be he that lieth with his mother-in-law. And all the people shall say, Amen.'),
(8, 5, 27, 23, 'Cursed be he that lieth with his mother in law. And all the people shall say, Amen.'),
(9, 5, 27, 23, 'Cursed be he that lieth with his mother-in-law. And all the people shall say: Amen.'),
(6, 5, 27, 23, 'Cursed be he that lieth with his mother-in-law! And all the people shall say, Amen.'),
(14, 5, 27, 23, 'Cursed is he who is lying with his mother-in-law,—and all the people have said, Amen.'),
(11, 5, 27, 23, 'Cursed he lying with his daughter-in-law: and all the people said Amen.'),
(13, 5, 27, 23, '‘Cursed is he who lies with his mother-in-law.’ All the people shall say, ‘Amen.’'),
(10, 5, 27, 23, '‘Cursed is he who lies with his mother-in-law.’ All the people shall say, ‘Amen.’'),
(1, 5, 27, 23, '‘Cursed is he who sleeps with his mother-in-law.’ And let all the people say, ‘Amen!’'),
(5, 5, 27, 23, 'Cursed be he who lies with his mother-in-law. And all the people shall say: Amen.'),
(7, 5, 27, 23, 'Cursed be he that lieth with his mother in law: and all the people shall say: Amen.'),
(4, 5, 27, 24, 'Cursed be he that smites his neighbor secretly. And all the people shall say, Amen.'),
(12, 5, 27, 24, 'Cursed be he that smiteth his neighbor secretly: and all the people shall say, Amen.'),
(3, 5, 27, 24, 'Cursed be he that smiteth his neighbor in secret. And all the people shall say, Amen.'),
(8, 5, 27, 24, 'Cursed be he that smiteth his neighbour in secret. And all the people shall say, Amen.'),
(9, 5, 27, 24, 'Cursed be he that smiteth his neighbour in secret. And all the people shall say: Amen.'),
(6, 5, 27, 24, 'Cursed be he that smiteth his neighbour secretly! And all the people shall say, Amen.'),
(14, 5, 27, 24, 'Cursed is he who is smiting his neighbour in secret,—and all the people have said, Amen.'),
(11, 5, 27, 24, 'Cursed he striking his neighbor in hiding: and all the people said, Amen.'),
(13, 5, 27, 24, '‘Cursed is he who strikes his neighbor in secret.’ All the people shall say, ‘Amen.’'),
(10, 5, 27, 24, '‘Cursed is he who strikes his neighbor in secret.’ All the people shall say, ‘Amen.’'),
(1, 5, 27, 24, '‘Cursed is he who strikes down his neighbor in secret.’ And let all the people say, ‘Amen!’'),
(5, 5, 27, 24, 'Cursed be he who secretly strikes down his neighbor. And all the people shall say: Amen.'),
(7, 5, 27, 24, 'Cursed be he that secretly killeth his neighbour: and all the people shall say: Amen.'),
(4, 5, 27, 25, 'Cursed be he that takes reward to slay an innocent person. And all the people shall say, Amen.'),
(12, 5, 27, 25, 'Cursed be he that taketh reward to slay an innocent person: and all the people shall say, Amen.'),
(3, 5, 27, 25, 'Cursed be he that taketh a bribe to slay an innocent person. And all the people shall say, Amen.'),
(8, 5, 27, 25, 'Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.'),
(9, 5, 27, 25, 'Cursed be he that taketh a bribe to slay an innocent person. And all the people shall say: Amen.'),
(6, 5, 27, 25, 'Cursed be he that taketh reward to smite mortally [shedding] innocent blood! And all the people shall say, Amen.'),
(14, 5, 27, 25, 'Cursed is he who is taking a bribe to smite a person, innocent blood,—and all the people have said, Amen.'),
(11, 5, 27, 25, 'Cursed he taking a gift to strike the soul of innocent blood: and all the people said, Amen.'),
(13, 5, 27, 25, '‘Cursed is he who takes a bribe to kill an innocent person.’ All the people shall say, ‘Amen.’'),
(10, 5, 27, 25, '‘Cursed is he who takes a bribe to kill an innocent person.’ All the people shall say, ‘Amen.’'),
(1, 5, 27, 25, '‘Cursed is he who accepts a bribe to kill an innocent person.’ And let all the people say, ‘Amen!’'),
(5, 5, 27, 25, 'Cursed be he who accepts gifts in order to strike down the life of innocent blood. And all the people shall say: Amen.'),
(7, 5, 27, 25, 'Cursed be he that taketh gifts, to slay an innocent person: and all the people shall say: Amen.'),
(4, 5, 27, 26, 'Cursed be he that confirms not all the words of this law to do them. And all the people shall say, Amen.'),
(12, 5, 27, 26, 'Cursed be he that confirmeth not all the words of this law to do them: and all the people shall say, Amen.'),
(3, 5, 27, 26, 'Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.'),
(8, 5, 27, 26, 'Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.'),
(9, 5, 27, 26, 'Cursed be he that confirmeth not the words of this law to do them. And all the people shall say: Amen.’'),
(6, 5, 27, 26, 'Cursed be he that confirmeth not the words of this law to do them! And all the people shall say, Amen.'),
(14, 5, 27, 26, 'Cursed is he who doth not establish the words of this law, to do them,—and all the people have said, Amen.'),
(11, 5, 27, 26, 'Cursed he who shall not raise up the words of this law to do them: and all the people said, Amen.'),
(13, 5, 27, 26, '‘Cursed is he who doesn’t confirm the words of this law to do them.’ All the people shall say, ‘Amen.’”'),
(10, 5, 27, 26, '‘Cursed is he who doesn’t confirm all the words of this law to do them.’ All the people shall say, ‘Amen.’”'),
(1, 5, 27, 26, '‘Cursed is he who does not put the words of this law into practice.’ And let all the people say, ‘Amen!’'),
(5, 5, 27, 26, 'Cursed be he who does not remain in the words of this law, and does not carry them out in deed. And all the people shall say: Amen.”'),
(7, 5, 27, 26, 'Cursed be he that abideth not in the words of this law, and fulfilleth them not in work: and all the people shall say: Amen.'),
(4, 5, 28, 1, 'And it shall come to pass, if you shall listen diligently to the voice of the LORD your God, to observe and to do all his commandments which I command you this day, that the LORD your God will set you on high above all nations of the earth:'),
(12, 5, 28, 1, 'And it shall come to pass, if thou shalt hearken diligently to the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day; that the LORD thy God will set thee on high above all nations of the earth:'),
(3, 5, 28, 1, 'And it shall come to pass, if thou shalt hearken diligently unto the voice of Jehovah thy God, to observe to do all his commandments which I command thee this day, that Jehovah thy God will set thee on high above all the nations of the earth:'),
(8, 5, 28, 1, 'And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all the nations of the earth:'),
(9, 5, 28, 1, 'And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe to do all His commandments which I command thee this day, that the LORD thy God will set thee on high above all the nations of the earth.'),
(6, 5, 28, 1, 'And it shall come to pass, if thou shalt hearken diligently unto the voice of Jehovah thy God, to take heed to do all his commandments which I command thee this day, that Jehovah thy God will set thee supreme above all nations of the earth;'),
(14, 5, 28, 1, '‘And it hath been, if thou dost hearken diligently to the voice of Jehovah thy God, to observe to do all His commands which I am commanding thee to-day, that Jehovah thy God hath made thee uppermost above all the nations of the earth,'),
(11, 5, 28, 1, 'And it being if hearing thou shalt hear to the voice of Jehovah thy God, to watch and to do all his commands that I command thee this day, and Jehovah thy God gave thee high above all the nations of the earth.'),
(13, 5, 28, 1, 'It shall happen, if you shall listen diligently to the voice of Yahweh your God, to observe to do all his commandments which I command you this day, that Yahweh your God will set you on high above all the nations of the earth:'),
(10, 5, 28, 1, 'It shall happen, if you shall listen diligently to the voice of the LORD your God, to observe to do all his commandments which I command you this day, that the LORD your God will set you on high above all the nations of the earth:'),
(1, 5, 28, 1, '“Now if you faithfully obey the voice of the LORD your God and are careful to follow all His commandments I am giving you today, the LORD your God will set you high above all the nations of the earth.'),
(5, 5, 28, 1, '“So then, if you will listen to the voice of the Lord your God, so as to keep and do all of his commandments, which I instruct to you this day, the Lord your God will cause you to be more exalted than all the nations which exist upon the earth.'),
(7, 5, 28, 1, 'Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.'),
(4, 5, 28, 2, 'And all these blessings shall come on you, and overtake you, if you shall listen to the voice of the LORD your God.'),
(12, 5, 28, 2, 'And all these blessings shall come on thee, and overtake thee, if thou shalt hearken to the voice of the LORD thy God.'),
(3, 5, 28, 2, 'and all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God.'),
(8, 5, 28, 2, 'and all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.'),
(9, 5, 28, 2, 'And all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.'),
(6, 5, 28, 2, 'and all these blessings shall come on thee and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God.'),
(14, 5, 28, 2, 'and all these blessings have come upon thee, and overtaken thee, because thou dost hearken to the voice of Jehovah thy God:'),
(11, 5, 28, 2, 'And all these blessings came upon thee and overtook thee, when thou shalt hear to the voice of Jehovah thy God.'),
(13, 5, 28, 2, 'and all these blessings shall come on you, and overtake you, if you shall listen to the voice of Yahweh your God.'),
(10, 5, 28, 2, 'and all these blessings shall come on you, and overtake you, if you shall listen to the voice of the LORD your God.'),
(1, 5, 28, 2, 'And all these blessings will come upon you and overtake you, if you will obey the voice of the LORD your God:'),
(5, 5, 28, 2, 'And all these blessings shall come to you and take hold of you, but only if you listen to his precepts.'),
(7, 5, 28, 2, 'And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,'),
(4, 5, 28, 3, 'Blessed shall you be in the city, and blessed shall you be in the field.'),
(12, 5, 28, 3, 'Blessed shalt thou be in the city, and blessed shalt thou be in the field.'),
(3, 5, 28, 3, 'Blessed shalt thou be in the city, and blessed shalt thou be in the field.'),
(8, 5, 28, 3, 'Blessed shalt thou be in the city, and blessed shalt thou be in the field.'),
(9, 5, 28, 3, 'Blessed shalt thou be in the city, and blessed shalt thou be in the field.'),
(6, 5, 28, 3, 'Blessed shalt thou be in the city, and blessed shalt thou be in the field.'),
(14, 5, 28, 3, 'Blessed art thou in the city, and blessed art thou in the field.'),
(11, 5, 28, 3, 'Blessed thou in the city, blessed thou in the field.'),
(13, 5, 28, 3, 'You shall be blessed in the city, and you shall be blessed in the field.'),
(10, 5, 28, 3, 'You shall be blessed in the city, and you shall be blessed in the field.'),
(1, 5, 28, 3, 'You will be blessed in the city and blessed in the country.'),
(5, 5, 28, 3, 'Blessed shall you be in the city, and blessed in the field.'),
(7, 5, 28, 3, 'Blessed shalt thou be in the city, and blessed in the field.'),
(4, 5, 28, 4, 'Blessed shall be the fruit of your body, and the fruit of your ground, and the fruit of your cattle, the increase of your cows, and the flocks of your sheep.'),
(12, 5, 28, 4, 'Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy cattle, and the flocks of thy sheep.'),
(3, 5, 28, 4, 'Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock.'),
(8, 5, 28, 4, 'Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the young of thy flock.'),
(9, 5, 28, 4, 'Blessed shall be the fruit of thy body, and the fruit of thy land, and the fruit of thy cattle, the increase of thy kine, and the young of thy flock.'),
(6, 5, 28, 4, 'Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the offspring of thy kine, and the increase of thy sheep.'),
(14, 5, 28, 4, 'Blessed is the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, increase of thine oxen, and wealth of thy flock.'),
(11, 5, 28, 4, 'Blessed the fruit of thy belly, and the fruit of thy land, and the fruit of thy cattle, the offspring of thine oxen and the flocks of thy sheep.'),
(13, 5, 28, 4, 'You shall be blessed in the fruit of your body, the fruit of your ground, the fruit of your animals, the increase of your livestock, and the young of your flock.'),
(10, 5, 28, 4, 'You shall be blessed in the fruit of your body, the fruit of your ground, the fruit of your animals, the increase of your livestock, and the young of your flock.'),
(1, 5, 28, 4, 'The fruit of your womb will be blessed, as well as the produce of your land and the offspring of your livestock—the calves of your herds and the lambs of your flocks.'),
(5, 5, 28, 4, 'Blessed shall be the fruit of your loins, and the fruit of your land, and the fruit of your cattle, the droves of your herds, and the folds of your sheep.'),
(7, 5, 28, 4, 'Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.'),
(4, 5, 28, 5, 'Blessed shall be your basket and your store.'),
(12, 5, 28, 5, 'Blessed shall be thy basket and thy store.'),
(3, 5, 28, 5, 'Blessed shall be thy basket and thy kneading-trough.'),
(8, 5, 28, 5, 'Blessed shall be thy basket and thy kneadingtrough.'),
(9, 5, 28, 5, 'Blessed shall be thy basket and thy kneading-trough.'),
(6, 5, 28, 5, 'Blessed shall be thy basket and thy kneading-trough.'),
(14, 5, 28, 5, 'Blessed is thy basket and thy kneading-trough.'),
(11, 5, 28, 5, 'Blessed thy basket and thy remainders.'),
(13, 5, 28, 5, 'Your basket and your kneading trough shall be blessed.'),
(10, 5, 28, 5, 'Your basket and your kneading trough shall be blessed.'),
(1, 5, 28, 5, 'Your basket and kneading bowl will be blessed.'),
(5, 5, 28, 5, 'Blessed shall be your barns, and blessed your storehouses.'),
(7, 5, 28, 5, 'Blessed shall be thy barns and blessed thy stores.'),
(4, 5, 28, 6, 'Blessed shall you be when you come in, and blessed shall you be when you go out.'),
(12, 5, 28, 6, 'Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.'),
(3, 5, 28, 6, 'Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.'),
(8, 5, 28, 6, 'Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.'),
(9, 5, 28, 6, 'Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.'),
(6, 5, 28, 6, 'Blessed shalt thou be in thy coming in, and blessed shalt thou be in thy going out.'),
(14, 5, 28, 6, 'Blessed art thou in thy coming in, and blessed art thou in thy going out.'),
(11, 5, 28, 6, 'Blessed thou in thy coming in, and blessed thou in thy going out.'),
(13, 5, 28, 6, 'You shall be blessed when you come in, and you shall be blessed when you go out.'),
(10, 5, 28, 6, 'You shall be blessed when you come in, and you shall be blessed when you go out.'),
(1, 5, 28, 6, 'You will be blessed when you come in and blessed when you go out.'),
(5, 5, 28, 6, 'Blessed shall you be entering and departing.'),
(7, 5, 28, 6, 'Blessed shalt thou be coming in and going out.'),
(4, 5, 28, 7, 'The LORD shall cause your enemies that rise up against you to be smitten before your face: they shall come out against you one way, and flee before you seven ways.'),
(12, 5, 28, 7, 'The LORD shall cause thy enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.'),
(3, 5, 28, 7, 'Jehovah will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways.'),
(8, 5, 28, 7, 'The LORD shall cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways.'),
(9, 5, 28, 7, 'The LORD will cause thine enemies that rise up against thee to be smitten before thee; they shall come out against thee one way, and shall flee before thee seven ways.'),
(6, 5, 28, 7, 'Jehovah will give up, smitten before thee, thine enemies that rise up against thee; they shall come out against thee one way, and by seven ways shall they flee before thee.'),
(14, 5, 28, 7, '‘Jehovah giveth thine enemies, who are rising up against thee—smitten before thy face; in one way they come out unto thee, and in seven ways they flee before thee.'),
(11, 5, 28, 7, 'Jehovah will give thine enemies rising up against thee smitten before thy face; in one way shall they come forth against thee, and in seven ways shall they flee before thy face.'),
(13, 5, 28, 7, 'Yahweh will cause your enemies who rise up against you to be struck before you. They will come out against you one way, and will flee before you seven ways.'),
(10, 5, 28, 7, 'The LORD will cause your enemies who rise up against you to be struck before you. They will come out against you one way, and will flee before you seven ways.'),
(1, 5, 28, 7, 'The LORD will cause the enemies who rise up against you to be defeated before you. They will march out against you in one direction but flee from you in seven.'),
(5, 5, 28, 7, 'The Lord will grant that your enemies, who rise up against you, will fall down in your sight. They will come against you by one way, and they will flee from your face by seven ways.'),
(7, 5, 28, 7, 'The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.'),
(4, 5, 28, 8, 'The LORD shall command the blessing on you in your storehouses, and in all that you set your hand to; and he shall bless you in the land which the LORD your God gives you.'),
(12, 5, 28, 8, 'The LORD shall command the blessing upon thee in thy store-houses, and in all that thou settest thy hand to: and he shall bless thee in the land which the LORD thy God giveth thee.'),
(3, 5, 28, 8, 'Jehovah will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which Jehovah thy God giveth thee.'),
(8, 5, 28, 8, 'The LORD shall command the blessing upon thee in thy barns, and in all that thou puttest thine hand unto: and he shall bless thee in the land which the LORD thy God giveth thee.'),
(9, 5, 28, 8, 'The LORD will command the blessing with thee in thy barns, and in all that thou puttest thy hand unto; and He will bless thee in the land which the LORD thy God giveth thee.'),
(6, 5, 28, 8, 'Jehovah will command blessing on thee in thy granaries, and in all the business of thy hand; and he will bless thee in the land which Jehovah thy God giveth thee.'),
(14, 5, 28, 8, '‘Jehovah commandeth with thee the blessing in thy storehouses, and in every putting forth of thy hand, and hath blessed thee in the land which Jehovah thy God is giving to thee.'),
(11, 5, 28, 8, 'Jehovah will command with thee the blessing in thy store-houses, and in all the sending forth of thy hand; and he blessed thee in the land which Jehovah thy God gave to thee.'),
(13, 5, 28, 8, 'Yahweh will command the blessing on you in your barns, and in all that you put your hand to; and he will bless you in the land which Yahweh your God gives you.'),
(10, 5, 28, 8, 'The LORD will command the blessing on you in your storehouses, and in all that you put your hand to; and he will bless you in the land which the LORD your God gives you.'),
(1, 5, 28, 8, 'The LORD will decree a blessing on your barns and on everything to which you put your hand; the LORD your God will bless you in the land He is giving you.'),
(5, 5, 28, 8, 'The Lord will send forth a blessing upon your cellars, and upon all the works of your hands. And he will bless you in the land that you shall receive.'),
(7, 5, 28, 8, 'The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.'),
(4, 5, 28, 9, 'The LORD shall establish you an holy people to himself, as he has sworn to you, if you shall keep the commandments of the LORD your God, and walk in his ways.'),
(12, 5, 28, 9, 'The LORD shall establish thee a holy people to himself, as he hath sworn to thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.'),
(3, 5, 28, 9, 'Jehovah will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of Jehovah thy God, and walk in his ways.'),
(8, 5, 28, 9, 'The LORD shall establish thee for an holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of the LORD thy God, and walk in his ways.'),
(9, 5, 28, 9, 'The LORD will establish thee for a holy people unto Himself, as He hath sworn unto thee; if thou shalt keep the commandments of the LORD thy God, and walk in His ways.'),
(6, 5, 28, 9, 'Jehovah will establish thee unto himself a holy people as he hath sworn unto thee, if thou keep the commandments of Jehovah thy God, and walk in his ways.'),
(14, 5, 28, 9, '‘Jehovah doth establish thee to Himself for a holy people, as He hath sworn to thee, when thou keepest the commands of Jehovah thy God, and hast walked in His ways;'),
(11, 5, 28, 9, 'Jehovah will raise thee up to him for a holy people, as he sware to thee, when thou shalt watch the commands of Jehovah thy God and go in his ways.'),
(13, 5, 28, 9, 'Yahweh will establish you for a holy people to himself, as he has sworn to you; if you shall keep the commandments of Yahweh your God, and walk in his ways.'),
(10, 5, 28, 9, 'The LORD will establish you for a holy people to himself, as he has sworn to you; if you shall keep the commandments of the LORD your God, and walk in his ways.'),
(1, 5, 28, 9, 'The LORD will establish you as His holy people, just as He has sworn to you, if you keep the commandments of the LORD your God and walk in His ways.'),
(5, 5, 28, 9, 'The Lord will raise you up as a holy people for himself, just as he swore to you, if you will keep the commandments of the Lord your God, and walk in his ways.'),
(7, 5, 28, 9, 'The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.'),
(4, 5, 28, 10, 'And all people of the earth shall see that you are called by the name of the LORD; and they shall be afraid of you.'),
(12, 5, 28, 10, 'And all the people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.'),
(3, 5, 28, 10, 'And all the peoples of the earth shall see that thou art called by the name of Jehovah; and they shall be afraid of thee.'),
(8, 5, 28, 10, 'And all the peoples of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.'),
(9, 5, 28, 10, 'And all the peoples of the earth shall see that the name of the LORD is called upon thee; and they shall be afraid of thee.'),
(6, 5, 28, 10, 'And all peoples of the earth shall see that thou art called by the name of Jehovah, and they shall be afraid of thee.'),
(14, 5, 28, 10, 'and all the peoples of the land have seen that the name of Jehovah is called upon thee, and they have been afraid of thee.'),
(11, 5, 28, 10, 'And all the peoples of the earth saw that the name of Jehovah was called upon thee; and they were afraid of thee.'),
(13, 5, 28, 10, 'All the peoples of the earth shall see that you are called by the name of Yahweh; and they shall be afraid of you.'),
(10, 5, 28, 10, 'All the peoples of the earth shall see that you are called by the name of the LORD; and they shall be afraid of you.'),
(1, 5, 28, 10, 'Then all the peoples of the earth will see that you are called by the name of the LORD, and they will stand in awe of you.'),
(5, 5, 28, 10, 'And all the peoples of the earth shall see that the name of the Lord has been invoked over you, and they shall fear you.'),
(7, 5, 28, 10, 'And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.'),
(4, 5, 28, 11, 'And the LORD shall make you plenteous in goods, in the fruit of your body, and in the fruit of your cattle, and in the fruit of your ground, in the land which the LORD swore to your fathers to give you.'),
(12, 5, 28, 11, 'And the LORD shall make thee to abound in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD swore to thy fathers to give thee.'),
(3, 5, 28, 11, 'And Jehovah will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which Jehovah sware unto thy fathers to give thee.'),
(8, 5, 28, 11, 'And the LORD shall make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.'),
(9, 5, 28, 11, 'And the LORD will make thee over-abundant for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, in the land which the LORD swore unto thy fathers to give thee.'),
(6, 5, 28, 11, 'And Jehovah will give thee abundance of good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land that Jehovah swore unto thy fathers to give thee.'),
(14, 5, 28, 11, '‘And Jehovah hath made thee abundant in good, in the fruit of the womb, and in the fruit of thy cattle, and in the fruit of thy ground, on the ground which Jehovah hath sworn to thy fathers to give to thee.'),
(11, 5, 28, 11, 'And Jehovah made thee to abound for good in the fruit of thy belly, and in the fruit of thy cattle, and in the fruit of thy land, upon the land which Jehovah sware to thy fathers to give to thee.'),
(13, 5, 28, 11, 'Yahweh will make you plenteous for good, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground, in the land which Yahweh swore to your fathers to give you.'),
(10, 5, 28, 11, 'The LORD will make you plenteous for good, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground, in the land which the LORD swore to your fathers to give you.'),
(1, 5, 28, 11, 'The LORD will make you prosper abundantly—in the fruit of your womb, the offspring of your livestock, and the produce of your land—in the land that the LORD swore to your fathers to give you.'),
(5, 5, 28, 11, 'The Lord will cause you be abundant in every good thing: in the fruit of your womb, and in the fruit of your cattle, and in the fruit of your land, which the Lord swore to your fathers that he would give to you.'),
(7, 5, 28, 11, 'The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.'),
(4, 5, 28, 12, 'The LORD shall open to you his good treasure, the heaven to give the rain to your land in his season, and to bless all the work of your hand: and you shall lend to many nations, and you shall not borrow.'),
(12, 5, 28, 12, 'The LORD shall open to thee his good treasure, the heaven to give rain to thy land in its season, and to bless all the work of thy hand: and thou shalt lend to many nations, and thou shalt not borrow.'),
(3, 5, 28, 12, 'Jehovah will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow.'),
(8, 5, 28, 12, 'The LORD shall open unto thee his good treasure the heaven to give the rain of thy land in its season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.'),
(9, 5, 28, 12, 'The LORD will open unto thee His good treasure the heaven to give the rain of thy land in its season, and to bless all the work of thy hand; and thou shalt lend unto many nations, but thou shalt not borrow.'),
(6, 5, 28, 12, 'Jehovah will open to thee his good treasure, the heavens, to give rain unto thy land in its season, and to bless all the work of thy hand; and thou shalt lend unto many nations, but thou shalt not borrow.'),
(14, 5, 28, 12, '‘Jehovah doth open to thee his good treasure—the heavens—to give the rain of thy land in its season, and to bless all the work of thy hand, and thou hast lent to many nations, and thou—thou dost not borrow.'),
(11, 5, 28, 12, 'Jehovah will open to thee his good store, the heavens to give the rain of thy land in its time, and to bless all the doing of thy hand: and thou didst lend to many nations, and thou shalt not borrow.'),
(13, 5, 28, 12, 'Yahweh will open to you his good treasure in the sky, to give the rain of your land in its season, and to bless all the work of your hand: and you shall lend to many nations, and you shall not borrow.'),
(10, 5, 28, 12, 'The LORD will open to you his good treasure in the sky, to give the rain of your land in its season, and to bless all the work of your hand: and you shall lend to many nations, and you shall not borrow.'),
(1, 5, 28, 12, 'The LORD will open the heavens, His abundant storehouse, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations, but borrow from none.'),
(5, 5, 28, 12, 'The Lord will open his excellent treasury, the heavens, so that it may distribute rain in due time. And he will bless all the works of your hands. And you shall lend to many nations, but you yourself will borrow nothing from anyone.'),
(7, 5, 28, 12, 'The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.'),
(4, 5, 28, 13, 'And the LORD shall make you the head, and not the tail; and you shall be above only, and you shall not be beneath; if that you listen to the commandments of the LORD your God, which I command you this day, to observe and to do them:'),
(12, 5, 28, 13, 'And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken to the commandments of the LORD thy God, which I command thee this day, to observe and to do them:'),
(3, 5, 28, 13, 'And Jehovah will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of Jehovah thy God, which I command thee this day, to observe and to do them,'),
(8, 5, 28, 13, 'And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them;'),
(9, 5, 28, 13, 'And the LORD will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them;'),
(6, 5, 28, 13, 'And Jehovah will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou hearken unto the commandments of Jehovah thy God, which I command thee this day, to keep and to do them,'),
(14, 5, 28, 13, '‘And Jehovah hath given thee for head, and not for tail; and thou hast been only above, and art not beneath, for thou dost hearken unto the commands of Jehovah thy God, which I am commanding thee to-day, to keep and to do,'),
(11, 5, 28, 13, 'And Jehovah gave thee for head, and not for tail: and thou wert only for ascending, and thou shalt not be for beneath; when thou shalt hear to the commands of Jehovah thy God that I command thee this day, to watch and to do.'),
(13, 5, 28, 13, 'Yahweh will make you the head, and not the tail; and you shall be above only, and you shall not be beneath; if you shall listen to the commandments of Yahweh your God, which I command you this day, to observe and to do,'),
(10, 5, 28, 13, 'The LORD will make you the head, and not the tail; and you shall be above only, and you shall not be beneath; if you shall listen to the commandments of the LORD your God, which I command you this day, to observe and to do,'),
(1, 5, 28, 13, 'The LORD will make you the head and not the tail; you will only move upward and never downward, if you hear and carefully follow the commandments of the LORD your God, which I am giving you today.'),
(5, 5, 28, 13, 'And the Lord will appoint you as the head, and not as the tail. And you shall be always above, and not beneath. But only if you will listen to the commandments of the Lord your God, which I entrust to you this day, and will keep and do them,'),
(7, 5, 28, 13, 'And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,'),
(4, 5, 28, 14, 'And you shall not go aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.'),
(12, 5, 28, 14, 'And thou shalt not go aside from any of the words which I command thee this day, to the right hand or to the left, to go after other gods to serve them.'),
(3, 5, 28, 14, 'and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.'),
(8, 5, 28, 14, 'and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.'),
(9, 5, 28, 14, 'and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.'),
(6, 5, 28, 14, 'and if thou turn not aside from any of the words that I command thee this day, to the right hand or to the left, to go after other gods to serve them.'),
(14, 5, 28, 14, 'and thou dost not turn aside from all the words which I am commanding you to-day—right or left—to go after other gods, to serve them.'),
(11, 5, 28, 14, 'And thou shalt not turn aside from all the words which I command you this day, to the right and to the left, to go after other gods to serve them.'),
(13, 5, 28, 14, 'and shall not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.'),
(10, 5, 28, 14, 'and shall not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.'),
(1, 5, 28, 14, 'Do not turn aside to the right or to the left from any of the words I command you today, and do not go after other gods to serve them.'),
(5, 5, 28, 14, 'and will not turn aside from them, neither to the right, nor to the left, nor follow strange gods, nor worship them.'),
(7, 5, 28, 14, 'And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.'),
(4, 5, 28, 15, 'But it shall come to pass, if you will not listen to the voice of the LORD your God, to observe to do all his commandments and his statutes which I command you this day; that all these curses shall come on you, and overtake you:'),
(12, 5, 28, 15, 'But it shall come to pass, if thou wilt not hearken to the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:'),
(3, 5, 28, 15, 'But it shall come to pass, if thou wilt not hearken unto the voice of Jehovah thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee.'),
(8, 5, 28, 15, 'But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee.'),
(9, 5, 28, 15, 'But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all His commandments and His statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee.'),
(6, 5, 28, 15, 'But it shall come to pass if thou wilt not hearken unto the voice of Jehovah thy God, to take heed to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee and overtake thee.'),
(14, 5, 28, 15, '‘And it hath been, if thou dost not hearken unto the voice of Jehovah thy God to observe to do all His commands, and His statutes, which I am commanding thee to-day, that all these revilings have come upon thee, and overtaken thee:'),
(11, 5, 28, 15, 'And it being, if thou shalt not hear to the voice of Jehovah thy God, to watch to do all his commands and his laws which I command thee this day; and all these curses came upon thee, and overtook thee:'),
(13, 5, 28, 15, 'But it shall come to pass, if you will not listen to the voice of Yahweh your God, to observe to do all his commandments and his statutes which I command you this day, that all these curses shall come on you, and overtake you.'),
(10, 5, 28, 15, 'But it shall come to pass, if you will not listen to the voice of the LORD your God, to observe to do all his commandments and his statutes which I command you this day, that all these curses shall come on you, and overtake you.'),
(1, 5, 28, 15, 'If, however, you do not obey the LORD your God by carefully following all His commandments and statutes I am giving you today, all these curses will come upon you and overtake you:'),
(5, 5, 28, 15, 'But if you are not willing to listen to the voice of the Lord your God, so as to keep and do all his commandments and ceremonies, which I instruct to you this day, all these curses shall come to you, and take hold of you.'),
(7, 5, 28, 15, 'But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.'),
(4, 5, 28, 16, 'Cursed shall you be in the city, and cursed shall you be in the field.'),
(12, 5, 28, 16, 'Cursed shalt thou be in the city, and cursed shalt thou be in the field.'),
(3, 5, 28, 16, 'Cursed shalt thou be in the city, and cursed shalt thou be in the field.'),
(8, 5, 28, 16, 'Cursed shalt thou be in the city, and cursed shalt thou be in the field.'),
(9, 5, 28, 16, 'Cursed shalt thou be in the city, and cursed shalt thou be in the field.'),
(6, 5, 28, 16, 'Cursed shalt thou be in the city, and cursed shalt thou be in the field.'),
(14, 5, 28, 16, 'Cursed art thou in the city, and cursed art thou in the field.'),
(11, 5, 28, 16, 'Cursed thou in the city, and cursed thou in the field.'),
(13, 5, 28, 16, 'You shall be cursed in the city, and you shall be cursed in the field.'),
(10, 5, 28, 16, 'You shall be cursed in the city, and you shall be cursed in the field.'),
(1, 5, 28, 16, 'You will be cursed in the city and cursed in the country.'),
(5, 5, 28, 16, 'Cursed shall you be in the city, cursed in the field.'),
(7, 5, 28, 16, 'Cursed shalt thou be in the city, cursed in the field.'),
(4, 5, 28, 17, 'Cursed shall be your basket and your store.'),
(12, 5, 28, 17, 'Cursed shall be thy basket and thy store.'),
(3, 5, 28, 17, 'Cursed shall be thy basket and thy kneading-trough.'),
(8, 5, 28, 17, 'Cursed shall be thy basket and thy kneadingtrough.'),
(9, 5, 28, 17, 'Cursed shall be thy basket and thy kneading-trough.'),
(6, 5, 28, 17, 'Cursed shall be thy basket and thy kneading-trough.'),
(14, 5, 28, 17, 'Cursed is thy basket and thy kneading-trough.'),
(11, 5, 28, 17, 'Cursed thy basket and thy remainders.'),
(13, 5, 28, 17, 'Your basket and your kneading trough shall be cursed.'),
(10, 5, 28, 17, 'Your basket and your kneading trough shall be cursed.'),
(1, 5, 28, 17, 'Your basket and kneading bowl will be cursed.'),
(5, 5, 28, 17, 'Cursed shall be your barn, and cursed your storehouses.'),
(7, 5, 28, 17, 'Cursed shall be thy barn, and cursed thy stores.'),
(4, 5, 28, 18, 'Cursed shall be the fruit of your body, and the fruit of your land, the increase of your cows, and the flocks of your sheep.'),
(12, 5, 28, 18, 'Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.'),
(3, 5, 28, 18, 'Cursed shall be the fruit of thy body, and the fruit of thy ground, the increase of thy cattle, and the young of thy flock.'),
(8, 5, 28, 18, 'Cursed shall be the fruit of thy body, and the fruit of thy ground, the increase of thy kine, and the young of thy flock.'),
(9, 5, 28, 18, 'Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the young of thy flock.'),
(6, 5, 28, 18, 'Cursed shall be the fruit of thy womb, and the fruit of thy ground, the offspring of thy kine, and the increase of thy sheep.'),
(14, 5, 28, 18, 'Cursed is the fruit of thy body, and the fruit of thy land, increase of thine oxen, and wealth of thy flock.'),
(11, 5, 28, 18, 'Cursed the fruit of thy belly, and the fruit of thy land, the offspring of thine oxen, and the flocks of thy sheep.'),
(13, 5, 28, 18, 'The fruit of your body, the fruit of your ground, the increase of your livestock, and the young of your flock shall be cursed.'),
(10, 5, 28, 18, 'The fruit of your body, the fruit of your ground, the increase of your livestock, and the young of your flock shall be cursed.'),
(1, 5, 28, 18, 'The fruit of your womb will be cursed, as well as the produce of your land, the calves of your herds, and the lambs of your flocks.'),
(5, 5, 28, 18, 'Cursed shall be the fruit of your loins, and the fruit of your land, the herds of your oxen, and the flocks of your sheep.'),
(7, 5, 28, 18, 'Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.'),
(4, 5, 28, 19, 'Cursed shall you be when you come in, and cursed shall you be when you go out.'),
(12, 5, 28, 19, 'Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.'),
(3, 5, 28, 19, 'Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.'),
(8, 5, 28, 19, 'Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.'),
(9, 5, 28, 19, 'Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.'),
(6, 5, 28, 19, 'Cursed shalt thou be in thy coming in, and cursed shalt thou be in thy going out.'),
(14, 5, 28, 19, 'Cursed art thou in thy coming in, and cursed art thou in thy going out.'),
(11, 5, 28, 19, 'Cursed thou in thy coming in, and cursed thou in thy going out.'),
(13, 5, 28, 19, 'You shall be cursed when you come in, and you shall be cursed when you go out.'),
(10, 5, 28, 19, 'You shall be cursed when you come in, and you shall be cursed when you go out.'),
(1, 5, 28, 19, 'You will be cursed when you come in and cursed when you go out.'),
(5, 5, 28, 19, 'Cursed shall you be entering, and cursed departing.'),
(7, 5, 28, 19, 'Cursed shalt thou be coming in, and cursed going out.'),
(4, 5, 28, 20, 'The LORD shall send on you cursing, vexation, and rebuke, in all that you set your hand to for to do, until you be destroyed, and until you perish quickly; because of the wickedness of your doings, whereby you have forsaken me.'),
(12, 5, 28, 20, 'The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou undertakest to perform, until thou shalt be destroyed, and until thou shalt perish quickly; because of the wickedness of thy doings by which thou hast forsaken me.'),
(3, 5, 28, 20, 'Jehovah will send upon thee cursing, discomfiture, and rebuke, in all that thou puttest thy hand unto to do, until thou be destroyed, and until thou perish quickly; because of the evil of thy doings, whereby thou hast forsaken me.'),
(8, 5, 28, 20, 'The LORD shall send upon thee cursing, discomfiture, and rebuke, in all that thou puttest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the evil of thy doings, whereby thou hast forsaken me.'),
(9, 5, 28, 20, 'The LORD will send upon thee cursing, discomfiture, and rebuke, in all that thou puttest thy hand unto to do, until thou be destroyed, and until thou perish quickly; because of the evil of thy doings, whereby thou hast forsaken Me.'),
(6, 5, 28, 20, 'Jehovah will send upon thee cursing, confusion, and rebuke, in all the business of thy hand which thou doest, until thou be destroyed and until thou perish quickly, because of the wickedness of thy doings, whereby thou hast forsaken me.'),
(14, 5, 28, 20, 'Jehovah doth send on thee the curse, the trouble, and the rebuke, in every putting forth of thy hand which thou dost, till thou art destroyed, and till thou perish hastily, because of the evil of thy doings by which thou hast forsaken Me.'),
(11, 5, 28, 20, 'Jehovah will send upon thee the curse and the consternation, and the rebuke, upon all the sending forth of thy hand which thou shalt do, till he destroyed thee, and till he caused thee to perish quickly: on account of the evil of thy works by which thou forsookest me.'),
(13, 5, 28, 20, 'Yahweh will send on you cursing, confusion, and rebuke, in all that you put your hand to do, until you are destroyed, and until you perish quickly; because of the evil of your doings, by which you have forsaken me.'),
(10, 5, 28, 20, 'The LORD will send on you cursing, confusion, and rebuke, in all that you put your hand to do, until you are destroyed, and until you perish quickly; because of the evil of your doings, by which you have forsaken me.'),
(1, 5, 28, 20, 'The LORD will send curses upon you, confusion and reproof in all to which you put your hand, until you are destroyed and quickly perish because of the wickedness you have committed in forsaking Him.'),
(5, 5, 28, 20, 'The Lord will send famine and hunger upon you, and a rebuke upon all the works that you do, until he quickly crushes and perishes you, because of your very wicked innovations, by which you have forsaken me.'),
(7, 5, 28, 20, 'The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.'),
(4, 5, 28, 21, 'The LORD shall make the pestilence stick to you, until he have consumed you from off the land, where you go to possess it.'),
(12, 5, 28, 21, 'The LORD shall make the pestilence cleave to thee, until he shall have consumed thee from off the land, whither thou goest to possess it.'),
(3, 5, 28, 21, 'Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest in to possess it.'),
(8, 5, 28, 21, 'The LORD shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest in to possess it.'),
(9, 5, 28, 21, 'The LORD will make the pestilence cleave unto thee, until He have consumed thee from off the land, whither thou goest in to possess it.'),
(6, 5, 28, 21, 'Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land whither thou goest to possess it.'),
(14, 5, 28, 21, '‘Jehovah doth cause to cleave to thee the pestilence, till He consume thee from off the ground whither thou art going in to possess it.'),
(11, 5, 28, 21, 'Jehovah shall cleave upon thee death, till his consuming thee from the land which thou wentest there to possess it.'),
(13, 5, 28, 21, 'Yahweh will make the pestilence cling to you, until he has consumed you from off the land, where you go in to possess it.'),
(10, 5, 28, 21, 'The LORD will make the pestilence cling to you, until he has consumed you from off the land, where you go in to possess it.'),
(1, 5, 28, 21, 'The LORD will make the plague cling to you until He has exterminated you from the land that you are entering to possess.'),
(5, 5, 28, 21, 'May the Lord join a pestilence to you, until he consumes you from the land, which you shall enter so as to possess.'),
(7, 5, 28, 21, 'May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.'),
(4, 5, 28, 22, 'The LORD shall smite you with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue you until you perish.'),
(12, 5, 28, 22, 'The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew: and they shall pursue thee until thou dost perish.'),
(3, 5, 28, 22, 'Jehovah will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.'),
(8, 5, 28, 22, 'The LORD shall smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.'),
(9, 5, 28, 22, 'The LORD will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with drought, and with blasting, and with mildew; and they shall pursue thee until thou perish.'),
(6, 5, 28, 22, 'Jehovah will smite thee with consumption, and with fever, and with inflammation, and with burning ague, and with drought, and with blight, and with mildew, and they shall pursue thee until thou perish.'),
(14, 5, 28, 22, '‘Jehovah doth smite thee with consumption, and with fever, and with inflammation, and with extreme burning, and with sword, and with blasting, and with mildew, and they have pursued thee till thou perish'),
(11, 5, 28, 22, 'Jehovah shall strike thee with consumption, and with burning fever, and with inflammation, and with sword and with burning, and with blasting, and with yellowness: and they shall pursue thee till he have destroyed thee.'),
(13, 5, 28, 22, 'Yahweh will strike you with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blight, and with mildew; and they shall pursue you until you perish.'),
(10, 5, 28, 22, 'The LORD will strike you with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blight, and with mildew; and they shall pursue you until you perish.'),
(1, 5, 28, 22, 'The LORD will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, and with blight and mildew; these will pursue you until you perish.'),
(5, 5, 28, 22, 'May the Lord strike you with destitution, with fever and cold, with burning and heat, and with polluted air and rot, and may he pursue you until you perish.'),
(7, 5, 28, 22, 'May the Lord afflict thee with miser- able want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.'),
(4, 5, 28, 23, 'And your heaven that is over your head shall be brass, and the earth that is under you shall be iron.'),
(12, 5, 28, 23, 'And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.'),
(3, 5, 28, 23, 'And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.'),
(8, 5, 28, 23, 'And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.'),
(9, 5, 28, 23, 'And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.'),
(6, 5, 28, 23, 'And thy heavens which are over thy head shall be brass, and the earth which is under thee, iron.'),
(14, 5, 28, 23, 'And thy heavens which are over thy head have been brass, and the earth which is under thee iron;'),
(11, 5, 28, 23, 'And the heavens which over thy head were brass, and the earth which is under thee, iron.'),
(13, 5, 28, 23, 'Your sky that is over your head shall be brass, and the earth that is under you shall be iron.'),
(10, 5, 28, 23, 'Your sky that is over your head shall be bronze, and the earth that is under you shall be iron.'),
(1, 5, 28, 23, 'The sky over your head will be bronze, and the earth beneath you iron.'),
(5, 5, 28, 23, 'May the heavens which are above you be of brass, and may the ground upon which you tread be of iron.'),
(7, 5, 28, 23, 'Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.'),
(4, 5, 28, 24, 'The LORD shall make the rain of your land powder and dust: from heaven shall it come down on you, until you be destroyed.'),
(12, 5, 28, 24, 'The LORD shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou art destroyed.'),
(3, 5, 28, 24, 'Jehovah will make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.'),
(8, 5, 28, 24, 'The LORD shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.'),
(9, 5, 28, 24, 'The LORD will make the rain of thy land powder and dust; from heaven shall it come down upon thee, until thou be destroyed.'),
(6, 5, 28, 24, 'Jehovah will give as the rain of thy land powder and dust; from the heavens shall it come down upon thee until thou be destroyed.'),
(14, 5, 28, 24, 'Jehovah giveth the rain of thy land—dust and ashes; from the heavens it cometh down on thee till thou art destroyed.'),
(11, 5, 28, 24, 'Jehovah will give the rain of thy land dust and clay: from the heavens shall it come down upon thee, till he destroyed thee.'),
(13, 5, 28, 24, 'Yahweh will make the rain of your land powder and dust: from the sky shall it come down on you, until you are destroyed.'),
(10, 5, 28, 24, 'The LORD will make the rain of your land powder and dust: from the sky shall it come down on you, until you are destroyed.'),
(1, 5, 28, 24, 'The LORD will turn the rain of your land into dust and powder; it will descend on you from the sky until you are destroyed.'),
(5, 5, 28, 24, 'May the Lord give you dust instead of rain upon your land, and may ashes descend from heaven over you, until you have been wiped away.'),
(7, 5, 28, 24, 'The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.'),
(4, 5, 28, 25, 'The LORD shall cause you to be smitten before your enemies: you shall go out one way against them, and flee seven ways before them: and shall be removed into all the kingdoms of the earth.'),
(12, 5, 28, 25, 'The LORD shall cause thee to be smitten before thy enemies: thou shalt go out one way against them, and flee seven ways before them; and shalt be removed into all the kingdoms of the earth.'),
(3, 5, 28, 25, 'Jehovah will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them: and thou shalt be tossed to and from among all the kingdoms of the earth.'),
(8, 5, 28, 25, 'The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and shalt flee seven ways before them: and thou shalt be tossed to and fro among all the kingdoms of the earth.'),
(9, 5, 28, 25, 'The LORD will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them; and thou shalt be a horror unto all the kingdoms of the earth.'),
(6, 5, 28, 25, 'Jehovah will give thee up smitten before thine enemies; thou shalt go out against them one way, and by seven ways shalt thou flee before them; and thou shalt be driven hither and thither into all the kingdoms of the earth.'),
(14, 5, 28, 25, '‘Jehovah giveth thee smitten before thine enemies; in one way thou goest out unto them, and in seven ways dost flee before them, and thou hast been for a trembling to all kingdoms of the earth;'),
(11, 5, 28, 25, 'And Jehovah will give thee smitten before thine enemies: in one way thou shalt go forth against him, and in seven ways shalt thou flee before his face; and thou wert for a shaking to all the kingdoms of the earth.'),
(13, 5, 28, 25, 'Yahweh will cause you to be struck before your enemies; you shall go out one way against them, and shall flee seven ways before them: and you shall be tossed back and forth among all the kingdoms of the earth.'),
(10, 5, 28, 25, 'The LORD will cause you to be struck before your enemies; you shall go out one way against them, and shall flee seven ways before them: and you shall be tossed back and forth among all the kingdoms of the earth.'),
(1, 5, 28, 25, 'The LORD will cause you to be defeated before your enemies. You will march out against them in one direction but flee from them in seven. You will be an object of horror to all the kingdoms of the earth.'),
(5, 5, 28, 25, 'May the Lord hand you over to fall before your enemies. May you go forth against them by one way, and flee by seven ways, and may you be scattered across all the kingdoms of the earth.'),
(7, 5, 28, 25, 'The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.'),
(4, 5, 28, 26, 'And your carcass shall be meat to all fowls of the air, and to the beasts of the earth, and no man shall fray them away.'),
(12, 5, 28, 26, 'And thy carcass shall be food to all fowls of the air, and to the beasts of the earth, and no man shall drive them away.'),
(3, 5, 28, 26, 'And thy dead body shall be food unto all birds of the heavens, and unto the beasts of the earth; and there shall be none to frighten them away.'),
(8, 5, 28, 26, 'And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and there shall be none to fray them away.'),
(9, 5, 28, 26, 'And thy carcasses shall be food unto all fowls of the air, and unto the beasts of the earth, and there shall be none to frighten them away.'),
(6, 5, 28, 26, 'And thy carcase shall be meat unto all the fowl of the air, and unto the beasts of the earth, and there shall be no man to scare them away.'),
(14, 5, 28, 26, 'and thy carcase hath been for food to every fowl of the heavens, and to the beast of the earth, and there is none causing trembling.'),
(11, 5, 28, 26, 'And thy carcass was for food to all the birds of the heavens and to the cattle of the earth, and none terrifying.'),
(13, 5, 28, 26, 'Your dead body shall be food to all birds of the sky, and to the animals of the earth; and there shall be none to frighten them away.'),
(10, 5, 28, 26, 'Your dead body shall be food to all birds of the sky, and to the animals of the earth; and there shall be none to frighten them away.'),
(1, 5, 28, 26, 'Your corpses will be food for all the birds of the air and beasts of the earth, with no one to scare them away.'),
(5, 5, 28, 26, 'And may your carcass be food for all the flying things of the air and the wild beasts of the land, and may there be no one to drive them away.'),
(7, 5, 28, 26, 'And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.'),
(4, 5, 28, 27, 'The LORD will smite you with the botch of Egypt, and with the tumors, and with the scab, and with the itch, whereof you can not be healed.'),
(12, 5, 28, 27, 'The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, of which thou canst not be healed.'),
(3, 5, 28, 27, 'Jehovah will smite thee with the boil of Egypt, and with the emerods, and with the scurvy, and with the itch, whereof thou canst not be healed.'),
(8, 5, 28, 27, 'The LORD shall smite thee with the boil of Egypt, and with the emerods, and with the scurvy, and with the itch, whereof thou canst not be healed.'),
(9, 5, 28, 27, 'The LORD will smite thee with the boil of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.'),
(6, 5, 28, 27, 'Jehovah will smite thee with the ulcers of Egypt, and with boils, and with the scab, and with the itch, whereof thou canst not be healed.'),
(14, 5, 28, 27, '‘Jehovah doth smite thee with the ulcer of Egypt, and with emerods, and with scurvy, and with itch, of which thou art not able to be healed.'),
(11, 5, 28, 27, 'Jehovah shall strike thee with the burning sore of Egypt, and with tumors, and with scratching, and with the itch of which thou shalt not be able to be healed.'),
(13, 5, 28, 27, 'Yahweh will strike you with the boil of Egypt, and with the tumors, and with the scurvy, and with the itch, of which you can not be healed.'),
(10, 5, 28, 27, 'The LORD will strike you with the boil of Egypt, and with the tumors, and with the scurvy, and with the itch, of which you can not be healed.'),
(1, 5, 28, 27, 'The LORD will afflict you with the boils of Egypt, with tumors and scabs and itch from which you cannot be cured.'),
(5, 5, 28, 27, 'May the Lord strike you with the ulcer of Egypt, and may he strike the part of your body, through which the dung goes out, with disease as well as itch, so much so that you are unable to be cured.'),
(7, 5, 28, 27, 'The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch : so that thou canst not be healed.'),
(4, 5, 28, 28, 'The LORD shall smite you with madness, and blindness, and astonishment of heart:'),
(12, 5, 28, 28, 'The LORD shall smite thee with the madness, and blindness, and astonishment of heart:'),
(3, 5, 28, 28, 'Jehovah will smite thee with madness, and with blindness, and with astonishment of heart;'),
(8, 5, 28, 28, 'The LORD shall smite thee with madness, and with blindness, and with astonishment of heart:'),
(9, 5, 28, 28, 'The LORD will smite thee with madness, and with blindness, and with astonishment of heart.'),
(6, 5, 28, 28, 'Jehovah will smite thee with madness, and with blindness, and with astonishment of heart;'),
(14, 5, 28, 28, '‘Jehovah doth smite thee with madness, and with blindness, and with astonishment of heart;'),
(11, 5, 28, 28, 'Jehovah will strike thee with madness and with blindness and with astonishment of heart;'),
(13, 5, 28, 28, 'Yahweh will strike you with madness, and with blindness, and with astonishment of heart;'),
(10, 5, 28, 28, 'The LORD will strike you with madness, and with blindness, and with astonishment of heart;'),
(1, 5, 28, 28, 'The LORD will afflict you with madness, blindness, and confusion of mind,'),
(5, 5, 28, 28, 'May the Lord strike you with frenzy and blindness and a madness of the mind.'),
(7, 5, 28, 28, 'The Lord strike thee with madness and blindness and fury of mind.'),
(4, 5, 28, 29, 'And you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways: and you shall be only oppressed and spoiled ever more, and no man shall save you.'),
(12, 5, 28, 29, 'And thou shalt grope at noon-day, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.'),
(3, 5, 28, 29, 'and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and robbed alway, and there shall be none to save thee.'),
(8, 5, 28, 29, 'and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled alway, and there shall be none to save thee.'),
(9, 5, 28, 29, 'And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not make thy ways prosperous; and thou shalt be only oppressed and robbed alway, and there shall be none to save thee.'),
(6, 5, 28, 29, 'and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways; and thou shalt be only oppressed and spoiled continually, and there shall be none to save.'),
(14, 5, 28, 29, 'and thou hast been gropling at noon, as the blind gropeth in darkness; and thou dost not cause thy ways to prosper; and thou hast been only oppressed and plundered all the days, and there is no saviour.'),
(11, 5, 28, 29, 'And thou wert groping at noon as the blind shall grope in darkness, and thou shalt not succeed with thy ways: and thou wert only oppressed and stripped all the days, and none saving.'),
(13, 5, 28, 29, 'and you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways: and you shall be only oppressed and robbed always, and there shall be none to save you.'),
(10, 5, 28, 29, 'and you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways: and you shall be only oppressed and robbed always, and there shall be none to save you.'),
(1, 5, 28, 29, 'and at noon you will grope about like a blind man in the darkness. You will not prosper in your ways. Day after day you will be oppressed and plundered, with no one to save you.'),
(5, 5, 28, 29, 'And may you grope at midday, just as a blind man is accustomed to grope in darkness, and may your paths not be straight. And at all times may you suffer slander and be oppressed with violence, and may you have no one who may free you.'),
(7, 5, 28, 29, 'And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.'),
(4, 5, 28, 30, 'You shall betroth a wife, and another man shall lie with her: you shall build an house, and you shall not dwell therein: you shall plant a vineyard, and shall not gather the grapes thereof.'),
(12, 5, 28, 30, 'Thou shalt betroth a wife, and another man shall lie with her: thou shalt build a house, and thou shalt not dwell in it: thou shalt plant a vineyard, and shalt not gather the grapes of it.'),
(3, 5, 28, 30, 'Thou shalt betroth a wife, and another man shall lie with her: thou shalt build a house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not use the fruit thereof.'),
(8, 5, 28, 30, 'Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not use the fruit thereof.'),
(9, 5, 28, 30, 'Thou shalt betroth a wife, and another man shall lie with her; thou shalt build a house, and thou shalt not dwell therein; thou shalt plant a vineyard, and shalt not use the fruit thereof.'),
(6, 5, 28, 30, 'Thou shalt betroth a wife, and another man shall lie with her; thou shalt build a house, and thou shalt not dwell therein; thou shalt plant a vineyard, and shalt not eat of it.'),
(14, 5, 28, 30, '‘A woman thou dost betroth, and another man doth lie with her; a house thou dost build, and dost not dwell in it; a vineyard thou dost plant, and dost not make it common;'),
(11, 5, 28, 30, 'Thou shalt betroth a wife, and another man shall lie with her: thou shalt build a house and shall not dwell in it; thou shalt plant a vineyard and thou shalt not lay it open.'),
(13, 5, 28, 30, 'You shall betroth a wife, and another man shall lie with her: you shall build a house, and you shall not dwell therein: you shall plant a vineyard, and shall not use its fruit.'),
(10, 5, 28, 30, 'You shall betroth a wife, and another man shall lie with her: you shall build a house, and you shall not dwell in it: you shall plant a vineyard, and shall not use its fruit.'),
(1, 5, 28, 30, 'You will be pledged in marriage to a woman, but another man will violate her. You will build a house but will not live in it. You will plant a vineyard but will not enjoy its fruit.'),
(5, 5, 28, 30, 'May you take a wife, though another sleeps with her. May you build a house, but not live within it. May you plant a vineyard, and not gather its vintage.'),
(7, 5, 28, 30, 'Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.'),
(4, 5, 28, 31, 'Your ox shall be slain before your eyes, and you shall not eat thereof: your ass shall be violently taken away from before your face, and shall not be restored to you: your sheep shall be given to your enemies, and you shall have none to rescue them.'),
(12, 5, 28, 31, 'Thy ox shall be slain before thy eyes, and thou shalt not eat of it: thy ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given to thy enemies, and thou shalt have none to rescue them.'),
(3, 5, 28, 31, 'Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to save thee.'),
(8, 5, 28, 31, 'Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to save thee.'),
(9, 5, 28, 31, 'Thine ox shall be slain before thine eyes, and thou shalt not eat thereof; thine ass shall be violently taken away from before thy face, and shall not be restored to thee; thy sheep shall be given unto thine enemies; and thou shalt have none to save thee.'),
(6, 5, 28, 31, 'Thine ox shall be slaughtered before thine eyes, and thou shalt not eat thereof; thine ass shall be snatched away from before thy face, and shall not return to thee; thy sheep shall be given unto thine enemies, and thou shalt have none to recover them.'),
(14, 5, 28, 31, 'thine ox is slaughtered before thine eyes, and thou dost not eat of it; thine ass is taken violently away from before thee, and it is not given back to thee; thy sheep are given to thine enemies, and there is no saviour for thee.'),
(11, 5, 28, 31, 'Thine ox slaughtered before thine eyes and thou shalt not eat from it: thine ass stripped from before thee and shall not turn back to thee; thy sheep, given to thine enemies, and none to thee saving.'),
(13, 5, 28, 31, 'Your ox shall be slain before your eyes, and you shall not eat of it: your donkey shall be violently taken away from before your face, and shall not be restored to you: your sheep shall be given to your enemies, and you shall have none to save you.'),
(10, 5, 28, 31, 'Your ox shall be slain before your eyes, and you shall not eat of it: your donkey shall be violently taken away from before your face, and shall not be restored to you: your sheep shall be given to your enemies, and you shall have none to save you.'),
(1, 5, 28, 31, 'Your ox will be slaughtered before your eyes, but you will not eat any of it. Your donkey will be taken away and not returned to you. Your flock will be given to your enemies, and no one will save you.'),
(5, 5, 28, 31, 'May your ox be immolated before you, though you do not eat from it. May your donkey be seized in your sight, and not restored to you. May your sheep be given to your enemies, and may there be no one who may help you.'),
(7, 5, 28, 31, 'May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.'),
(4, 5, 28, 32, 'Your sons and your daughters shall be given to another people, and your eyes shall look, and fail with longing for them all the day long; and there shall be no might in your hand.'),
(12, 5, 28, 32, 'Thy sons and thy daughters shall be given to another people, and thy eyes shall look, and fail with longing for them all the day long: and there shall be no might in thy hand.'),
(3, 5, 28, 32, 'Thy sons and thy daughters shall be given unto another people; and thine eyes shall look, and fail with longing for them all the day: and there shall be nought in the power of thy hand.'),
(8, 5, 28, 32, 'Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day: and there shall be nought in the power of thine hand.'),
(9, 5, 28, 32, 'Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day; and there shall be nought in the power of thy hand.'),
(6, 5, 28, 32, 'Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and languish for them all the day long; and there shall be no power in thy hand [to help it].'),
(14, 5, 28, 32, 'Thy sons and thy daughters are given to another people, and thine eyes are looking and consuming for them all the day, and thy hand is not to God!'),
(11, 5, 28, 32, 'Thy sons and thy daughters given to another people, and thine eyes seeing and failing for them all the day: and nothing for the strength of thy hand.'),
(13, 5, 28, 32, 'Your sons and your daughters shall be given to another people; and your eyes shall look, and fail with longing for them all the day: and there shall be nothing in the power of your hand.'),
(10, 5, 28, 32, 'Your sons and your daughters shall be given to another people; and your eyes shall look, and fail with longing for them all the day: and there shall be nothing in the power of your hand.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 5, 28, 32, 'Your sons and daughters will be given to another nation, while your eyes grow weary looking for them day after day, with no power in your hand.'),
(5, 5, 28, 32, 'May your sons and your daughters be handed over to another people, as your eyes watch and languish at the sight of them throughout the day, and may there be no strength in your hand.'),
(7, 5, 28, 32, 'May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.'),
(4, 5, 28, 33, 'The fruit of your land, and all your labors, shall a nation which you know not eat up; and you shall be only oppressed and crushed always:'),
(12, 5, 28, 33, 'The fruit of thy land, and all thy labors, shall be eaten by a nation which thou knowest not: and thou shalt be only oppressed and crushed always:'),
(3, 5, 28, 33, 'The fruit of thy ground, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway;'),
(8, 5, 28, 33, 'The fruit of thy ground, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:'),
(9, 5, 28, 33, 'The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed away:'),
(6, 5, 28, 33, 'The fruit of thy ground and all thy labour, shall a people that thou knowest not eat up; and thou shalt be only oppressed and crushed continually.'),
(14, 5, 28, 33, 'The fruit of thy ground, and all thy labour, eat up doth a people whom thou hast not known; and thou hast been only oppressed and bruised all the days;'),
(11, 5, 28, 33, 'The fruit of thy land and all thy labors, a people which thou knewest not shall eat: and thou wert only oppressed and broken all the days.'),
(13, 5, 28, 33, 'The fruit of your ground, and all your labors, shall a nation which you don’t know eat up; and you shall be only oppressed and crushed always;'),
(10, 5, 28, 33, 'The fruit of your ground, and all your labors, shall a nation which you do not know eat up; and you shall be only oppressed and crushed always;'),
(1, 5, 28, 33, 'A people you do not know will eat the produce of your land and of all your toil. All your days you will be oppressed and crushed.'),
(5, 5, 28, 33, 'May a people you do not know eat the fruits of your land and of all your labors. And may you continually suffer from slander and oppression every day.'),
(7, 5, 28, 33, 'May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.'),
(4, 5, 28, 34, 'So that you shall be mad for the sight of your eyes which you shall see.'),
(12, 5, 28, 34, 'So that thou shalt be mad for the sight of thy eyes which thou shalt see.'),
(3, 5, 28, 34, 'so that thou shalt be mad for the sight of thine eyes which thou shalt see.'),
(8, 5, 28, 34, 'so that thou shalt be mad for the sight of thine eyes which thou shalt see.'),
(9, 5, 28, 34, 'so that thou shalt be mad for the sight of thine eyes which thou shalt see.'),
(6, 5, 28, 34, 'And thou shalt be mad through the sight of thine eyes which thou shalt see.'),
(14, 5, 28, 34, 'and thou hast been mad, because of the sight of thine eyes which thou dost see.'),
(11, 5, 28, 34, 'And thou wert mad from the sight of thine eyes which thou shalt see.'),
(13, 5, 28, 34, 'so that you shall be mad for the sight of your eyes which you shall see.'),
(10, 5, 28, 34, 'so that you shall be mad for the sight of your eyes which you shall see.'),
(1, 5, 28, 34, 'You will be driven mad by the sights you see.'),
(5, 5, 28, 34, 'And may you be stupefied at the terror of the things your eyes will see.'),
(7, 5, 28, 34, 'And be astonished at the terror of those things which thy eyes shall see:'),
(4, 5, 28, 35, 'The LORD shall smite you in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of your foot to the top of your head.'),
(12, 5, 28, 35, 'The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot to the top of thy head.'),
(3, 5, 28, 35, 'Jehovah will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head.'),
(8, 5, 28, 35, 'The LORD shall smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head.'),
(9, 5, 28, 35, 'The LORD will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head.'),
(6, 5, 28, 35, 'Jehovah will smite thee in the knees and in the legs with evil ulcers, whereof thou canst not be healed, from the sole of thy foot unto the top of thy head.'),
(14, 5, 28, 35, '‘Jehovah doth smite thee with an evil ulcer, on the knees, and on the legs (of which thou art not able to be healed), from the sole of thy foot even unto thy crown.'),
(11, 5, 28, 35, 'Jehovah shall strike thee with an evil burning sore upon thy knees and upon thy legs, which thou shalt not be able to heal from the sole of thy foot to thy crown.'),
(13, 5, 28, 35, 'Yahweh will strike you in the knees, and in the legs, with a sore boil, of which you can not be healed, from the sole of your foot to the crown of your head.'),
(10, 5, 28, 35, 'The LORD will strike you in the knees, and in the legs, with a sore boil, of which you can not be healed, from the sole of your foot to the crown of your head.'),
(1, 5, 28, 35, 'The LORD will afflict you with painful, incurable boils on your knees and thighs, from the soles of your feet to the top of your head.'),
(5, 5, 28, 35, 'May the Lord strike you with a very grievous ulcer in the knees and in the legs, and may you be unable to attain health, from the sole of the foot to the top of the head.'),
(7, 5, 28, 35, 'May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.'),
(4, 5, 28, 36, 'The LORD shall bring you, and your king which you shall set over you, to a nation which neither you nor your fathers have known; and there shall you serve other gods, wood and stone.'),
(12, 5, 28, 36, 'The LORD shall bring thee, and thy king which thou shalt set over thee, to a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.'),
(3, 5, 28, 36, 'Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone.'),
(8, 5, 28, 36, 'The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone.'),
(9, 5, 28, 36, 'The LORD will bring thee, and thy king whom thou shalt set over thee, unto a nation that thou hast not known, thou nor thy fathers; and there shalt thou serve other gods, wood and stone.'),
(6, 5, 28, 36, 'Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that neither thou nor thy fathers have known, and there shalt thou serve other gods, wood and stone.'),
(14, 5, 28, 36, '‘Jehovah doth cause thee to go, and thy king whom thou raisest up over thee, unto a nation which thou hast not known, thou and thy fathers, and thou hast served there other gods, wood and stone;'),
(11, 5, 28, 36, 'Jehovah shall lead thee, and thy king which thou shalt set up over thee, to a nation which thou knewest not thou and thy fathers; and thou servedst there other gods, wood and stone.'),
(13, 5, 28, 36, 'Yahweh will bring you, and your king whom you shall set over you, to a nation that you have not known, you nor your fathers; and there you shall serve other gods, wood and stone.'),
(10, 5, 28, 36, 'The LORD will bring you, and your king whom you shall set over you, to a nation that you have not known, you nor your fathers; and there you shall serve other gods, wood and stone.'),
(1, 5, 28, 36, 'The LORD will bring you and the king you appoint to a nation neither you nor your fathers have known, and there you will worship other gods—gods of wood and stone.'),
(5, 5, 28, 36, 'May the Lord lead you and your king, whom you will have appointed over yourself, into a nation which you and your fathers have not known. And there you will serve foreign gods, of wood and of stone.'),
(7, 5, 28, 36, 'The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.'),
(4, 5, 28, 37, 'And you shall become an astonishment, a proverb, and a byword, among all nations where the LORD shall lead you.'),
(12, 5, 28, 37, 'And thou shalt become an astonishment, a proverb, and a by-word, among all nations whither the LORD shall lead thee.'),
(3, 5, 28, 37, 'And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee away.'),
(8, 5, 28, 37, 'And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither the LORD shall lead thee away.'),
(9, 5, 28, 37, 'And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither the LORD shall lead thee away.'),
(6, 5, 28, 37, 'And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee.'),
(14, 5, 28, 37, 'and thou hast been for an astonishment, for a simile, and for a byword among all the peoples whither Jehovah doth lead thee.'),
(11, 5, 28, 37, 'And thou wert for an astonishment, for a parable, for a sharp saying in all the peoples where Jehovah shall lead thee there.'),
(13, 5, 28, 37, 'You shall become an astonishment, a proverb, and a byword, among all the peoples where Yahweh shall lead you away.'),
(10, 5, 28, 37, 'You shall become an astonishment, a proverb, and a byword, among all the peoples where the LORD shall lead you away.'),
(1, 5, 28, 37, 'You will become an object of horror, scorn, and ridicule among all the nations to which the LORD will drive you.'),
(5, 5, 28, 37, 'And you will become nothing but a proverb and a fable to all the peoples to whom the Lord will lead you.'),
(7, 5, 28, 37, 'And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.'),
(4, 5, 28, 38, 'You shall carry much seed out into the field, and shall gather but little in; for the locust shall consume it.'),
(12, 5, 28, 38, 'Thou shalt carry much seed into the field, and shalt gather but little: for the locust shall consume it.'),
(3, 5, 28, 38, 'Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall consume it.'),
(8, 5, 28, 38, 'Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall consume it.'),
(9, 5, 28, 38, 'Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall consume it.'),
(6, 5, 28, 38, 'Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall devour it.'),
(14, 5, 28, 38, '‘Much seed thou dost take out into the field, and little thou dost gather in, for the locust doth consume it;'),
(11, 5, 28, 38, 'Thou shalt bring out much seed to thy field, and shalt gather little, for the locust shall devour it.'),
(13, 5, 28, 38, 'You shall carry much seed out into the field, and shall gather little in; for the locust shall consume it.'),
(10, 5, 28, 38, 'You shall carry much seed out into the field, and shall gather little in; for the locust shall consume it.'),
(1, 5, 28, 38, 'You will sow much seed in the field but harvest little, because the locusts will consume it.'),
(5, 5, 28, 38, 'You will sow much seed upon the ground, but you will harvest little. For the locusts will devour everything.'),
(7, 5, 28, 38, 'Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.'),
(4, 5, 28, 39, 'You shall plant vineyards, and dress them, but shall neither drink of the wine, nor gather the grapes; for the worms shall eat them.'),
(12, 5, 28, 39, 'Thou shalt plant vineyards and dress them, but shalt neither drink of the wine, nor gather the grapes: for the worm shall eat them.'),
(3, 5, 28, 39, 'Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather the grapes; for the worm shall eat them.'),
(8, 5, 28, 39, 'Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather the grapes; for the worm shall eat them.'),
(9, 5, 28, 39, 'Thou shalt plant vineyards and dress them, but thou shalt neither drink of the wine, nor gather the grapes; for the worm shall eat them.'),
(6, 5, 28, 39, 'Thou shalt plant and till vineyards, but shalt drink no wine, nor gather [the fruit]; for the worms shall eat it.'),
(14, 5, 28, 39, 'vineyards thou dost plant, and hast laboured, and wine thou dost not drink nor gather, for the worm doth consume it;'),
(11, 5, 28, 39, 'Thou shalt plant vineyards and thou shalt work; and thou shalt not drink the wine, and thou shalt not gather, for the worm shall eat it.'),
(13, 5, 28, 39, 'You shall plant vineyards and dress them, but you shall neither drink of the wine, nor harvest; for the worm shall eat them.'),
(10, 5, 28, 39, 'You shall plant vineyards and dress them, but you shall neither drink of the wine, nor harvest; for the worm shall eat them.'),
(1, 5, 28, 39, 'You will plant and cultivate vineyards, but will neither drink the wine nor gather the grapes, because worms will eat them.'),
(5, 5, 28, 39, 'You will dig and plant a vineyard, but you will not drink the wine, nor gather anything at all from it. For it will be devastated by worms.'),
(7, 5, 28, 39, 'Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.'),
(4, 5, 28, 40, 'You shall have olive trees throughout all your coasts, but you shall not anoint yourself with the oil; for your olive shall cast his fruit.'),
(12, 5, 28, 40, 'Thou shalt have olive-trees throughout all thy coasts, but thou shalt not anoint thyself with the oil: for thy olive shall cast its fruit.'),
(3, 5, 28, 40, 'Thou shalt have olive-trees throughout all thy borders, but thou shalt not anoint thyself with the oil; for thine olive shall cast its fruit.'),
(8, 5, 28, 40, 'Thou shalt have olive trees throughout all thy borders, but thou shalt not anoint thyself with the oil: for thine olive shall cast its fruit.'),
(9, 5, 28, 40, 'Thou shalt have olive-trees throughout all thy borders, but thou shalt not anoint thyself with the oil; for thine olives shall drop off.'),
(6, 5, 28, 40, 'Olive-trees shalt thou have throughout all thy borders, but thou shalt not anoint thyself with oil; for thine olive-tree shall cast its fruit.'),
(14, 5, 28, 40, 'olives are to thee in all thy border, and oil thou dost not pour out, for thine olive doth fall off.'),
(11, 5, 28, 40, 'Olive trees shall be to thee in all thy boundaries, and thou shalt not be anointed with oil, for thine olive shall slip away.'),
(13, 5, 28, 40, 'You shall have olive trees throughout all your borders, but you shall not anoint yourself with the oil; for your olives shall drop off.'),
(10, 5, 28, 40, 'You shall have olive trees throughout all your borders, but you shall not anoint yourself with the oil; for your olives shall drop off.'),
(1, 5, 28, 40, 'You will have olive trees throughout your territory but will never anoint yourself with oil, because the olives will drop off.'),
(5, 5, 28, 40, 'You will have olive trees in all your borders, but you will not be anointed with the oil. For the olives will fall off and perish.'),
(7, 5, 28, 40, 'Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.'),
(4, 5, 28, 41, 'You shall beget sons and daughters, but you shall not enjoy them; for they shall go into captivity.'),
(12, 5, 28, 41, 'Thou shalt beget sons and daughters, but thou shalt not enjoy them: for they shall go into captivity.'),
(3, 5, 28, 41, 'Thou shalt beget sons and daughters, but they shall not be thine; for they shall go into captivity.'),
(8, 5, 28, 41, 'Thou shalt beget sons and daughters, but they shall not be thine; for they shall go into captivity.'),
(9, 5, 28, 41, 'Thou shalt beget sons and daughters, but they shall not be thine; for they shall go into captivity.'),
(6, 5, 28, 41, 'Sons and daughters shalt thou beget, but thou shalt not have them [to be with thee]; for they shall go into captivity.'),
(14, 5, 28, 41, '‘Sons and daughters thou dost beget, and they are not with thee, for they go into captivity;'),
(11, 5, 28, 41, 'And thou shalt beget sons and daughters, and they shall not be to thee, for they shall go into captivity.'),
(13, 5, 28, 41, 'You shall father sons and daughters, but they shall not be yours; for they shall go into captivity.'),
(10, 5, 28, 41, 'You shall father sons and daughters, but they shall not be yours; for they shall go into captivity.'),
(1, 5, 28, 41, 'You will father sons and daughters, but they will not remain yours, because they will go into captivity.'),
(5, 5, 28, 41, 'You will conceive sons and daughters, and you will not enjoy them. For they will be led into captivity.'),
(7, 5, 28, 41, 'Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.'),
(4, 5, 28, 42, 'All your trees and fruit of your land shall the locust consume.'),
(12, 5, 28, 42, 'All thy trees and fruit of thy land shall the locust consume.'),
(3, 5, 28, 42, 'All thy trees and the fruit of thy ground shall the locust possess.'),
(8, 5, 28, 42, 'All thy trees and the fruit of thy ground shall the locust possess.'),
(9, 5, 28, 42, 'All thy trees and the fruit of thy land shall the locust possess.'),
(6, 5, 28, 42, 'All thy trees and the fruit of thy ground shall the locust possess.'),
(14, 5, 28, 42, 'all thy trees and the fruit of thy ground doth the locust possess;'),
(11, 5, 28, 42, 'All thy wood and the fruit of thy land shall the grasshopper seize.'),
(13, 5, 28, 42, 'All your trees and the fruit of your ground shall the locust possess.'),
(10, 5, 28, 42, 'All your trees and the fruit of your ground shall the locust possess.'),
(1, 5, 28, 42, 'Swarms of locusts will consume all your trees and the produce of your land.'),
(5, 5, 28, 42, 'Rot will consume all the trees, as well as the fruits of your land.'),
(7, 5, 28, 42, 'The blast shall consume all the trees and the fruits of thy ground.'),
(4, 5, 28, 43, 'The stranger that is within you shall get up above you very high; and you shall come down very low.'),
(12, 5, 28, 43, 'The stranger that is within thee shall rise above thee very high; and thou shalt come down very low.'),
(3, 5, 28, 43, 'The sojourner that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower.'),
(8, 5, 28, 43, 'The stranger that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower.'),
(9, 5, 28, 43, 'The stranger that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower.'),
(6, 5, 28, 43, 'The sojourner that is in thy midst shall rise above thee higher and higher, and thou shalt sink down lower and lower.'),
(14, 5, 28, 43, 'the sojourner who is in thy midst goeth up above thee very high, and thou goest down very low;'),
(11, 5, 28, 43, 'The stranger which is in the midst of thee shall go up above thee, going up, going up; and thou shalt go down beneath, beneath.'),
(13, 5, 28, 43, 'The foreigner who is in the midst of you shall mount up above you higher and higher; and you shall come down lower and lower.'),
(10, 5, 28, 43, 'The foreigner who is in the midst of you shall mount up above you higher and higher; and you shall come down lower and lower.'),
(1, 5, 28, 43, 'The foreigner living among you will rise higher and higher above you, while you sink down lower and lower.'),
(5, 5, 28, 43, 'The new arrival who lives with you in the land will ascend over you, and be higher. But you will descend, and be lower.'),
(7, 5, 28, 43, 'The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.'),
(4, 5, 28, 44, 'He shall lend to you, and you shall not lend to him: he shall be the head, and you shall be the tail.'),
(12, 5, 28, 44, 'He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.'),
(3, 5, 28, 44, 'He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.'),
(8, 5, 28, 44, 'He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.'),
(9, 5, 28, 44, 'He shall lend to thee, and thou shalt not lend to him; he shall be the head, and thou shalt be the tail.'),
(6, 5, 28, 44, 'He shall lend to thee, but thou shalt not lend to him: he shall be the head, and thou shalt be the tail.'),
(14, 5, 28, 44, 'he doth lend to thee, and thou dost not lend to him; he is for head, and thou art for tail.'),
(11, 5, 28, 44, 'He shall lend to thee and thou shalt not lend to him: he shall be for head, and thou shalt be for tail.'),
(13, 5, 28, 44, 'He shall lend to you, and you shall not lend to him: he shall be the head, and you shall be the tail.'),
(10, 5, 28, 44, 'He shall lend to you, and you shall not lend to him: he shall be the head, and you shall be the tail.'),
(1, 5, 28, 44, 'He will lend to you, but you will not lend to him. He will be the head, and you will be the tail.'),
(5, 5, 28, 44, 'He will lend to you, and you will not lend to him. He will be as the head, and you will be as the tail.'),
(7, 5, 28, 44, 'He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.'),
(4, 5, 28, 45, 'Moreover all these curses shall come on you, and shall pursue you, and overtake you, till you be destroyed; because you listened not to the voice of the LORD your God, to keep his commandments and his statutes which he commanded you:'),
(12, 5, 28, 45, 'Moreover, all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou art destroyed: because thou hearkenedst not to the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee:'),
(3, 5, 28, 45, 'And all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee:'),
(8, 5, 28, 45, 'And all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee:'),
(9, 5, 28, 45, 'And all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou didst not hearken unto the voice of the LORD thy God, to keep His commandments and His statutes which He commanded thee.'),
(6, 5, 28, 45, 'And all these curses shall come upon thee, and shall pursue thee, and overtake thee, until thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee.'),
(14, 5, 28, 45, '‘And come upon thee have all these curses, and they have pursued thee, and overtaken thee, till thou art destroyed, because thou hast not hearkened to the voice of Jehovah thy God, to keep His commands, and His statutes, which he hath commanded thee;'),
(11, 5, 28, 45, 'And all these curses came upon thee and pursued thee and overtook thee, till he destroyed thee; for thou heardst not to the voice of Jehovah thy God, to watch his commands and his laws which he commanded thee.'),
(13, 5, 28, 45, 'All these curses shall come on you, and shall pursue you, and overtake you, until you are destroyed; because you didn’t listen to the voice of Yahweh your God, to keep his commandments and his statutes which he commanded you:'),
(10, 5, 28, 45, 'All these curses shall come on you, and shall pursue you, and overtake you, until you are destroyed; because you did not listen to the voice of the LORD your God, to keep his commandments and his statutes which he commanded you:'),
(1, 5, 28, 45, 'All these curses will come upon you. They will pursue you and overtake you until you are destroyed, since you did not obey the LORD your God and keep the commandments and statutes He gave you.'),
(5, 5, 28, 45, 'And all these curses shall come to you, and shall pursue you, and shall take hold of you, until you pass away, because you would not listen to the voice of the Lord your God, and you would not serve his commandments and ceremonies, which he has instructed to you.'),
(7, 5, 28, 45, 'And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.'),
(4, 5, 28, 46, 'And they shall be on you for a sign and for a wonder, and on your seed for ever.'),
(12, 5, 28, 46, 'And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.'),
(3, 5, 28, 46, 'and they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.'),
(8, 5, 28, 46, 'and they shall be upon thee for a sign and for a wonder, and upon thy seed for ever:'),
(9, 5, 28, 46, 'And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever;'),
(6, 5, 28, 46, 'And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.'),
(14, 5, 28, 46, 'and they have been on thee for a sign and for a wonder, also on thy seed—to the age.'),
(11, 5, 28, 46, 'And they were upon thee for a sign and for a wonder, and upon thy seed even to forever.'),
(13, 5, 28, 46, 'and they shall be on you for a sign and for a wonder, and on your seed forever.'),
(10, 5, 28, 46, 'and they shall be on you for a sign and for a wonder, and on your descendants forever.'),
(1, 5, 28, 46, 'These curses will be a sign and a wonder upon you and your descendants forever.'),
(5, 5, 28, 46, 'And there will be the signs and portents with you, and with your offspring, forever.'),
(7, 5, 28, 46, 'And they shall be as signs and wonders on thee, and on thy seed for ever.'),
(4, 5, 28, 47, 'Because you served not the LORD your God with joyfulness, and with gladness of heart, for the abundance of all things;'),
(12, 5, 28, 47, 'Because thou didst not serve the LORD thy God with joyfulness and with gladness of heart, for the abundance of all things:'),
(3, 5, 28, 47, 'Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things;'),
(8, 5, 28, 47, 'because thou servedst not the LORD thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things:'),
(9, 5, 28, 47, 'because thou didst not serve the LORD thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things;'),
(6, 5, 28, 47, 'Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, for the abundance of everything,'),
(14, 5, 28, 47, '‘Because that thou hast not served Jehovah thy God with joy, and with gladness of heart, because of the abundance of all things—'),
(11, 5, 28, 47, 'Because that thou servedst not Jehovah thy God in joy and in a good heart for the multitude of all things.'),
(13, 5, 28, 47, 'Because you didn’t serve Yahweh your God with joyfulness, and with gladness of heart, by reason of the abundance of all things;'),
(10, 5, 28, 47, 'Because you did not serve the LORD your God with joyfulness, and with gladness of heart, by reason of the abundance of all things;'),
(1, 5, 28, 47, 'Because you did not serve the LORD your God with joy and gladness of heart in all your abundance,'),
(5, 5, 28, 47, 'Because you did not serve the Lord your God, with gladness and a joyful heart, over the abundance of all things.'),
(7, 5, 28, 47, 'Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:'),
(4, 5, 28, 48, 'Therefore shall you serve your enemies which the LORD shall send against you, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron on your neck, until he have destroyed you.'),
(12, 5, 28, 48, 'Therefore shalt thou serve thy enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he hath destroyed thee.'),
(3, 5, 28, 48, 'therefore shalt thou serve thine enemies that Jehovah shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.'),
(8, 5, 28, 48, 'therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.'),
(9, 5, 28, 48, 'therefore shalt thou serve thine enemy whom the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things; and he shall put a yoke of iron upon thy neck, until he have destroyed thee.'),
(6, 5, 28, 48, 'thou shalt serve thine enemies whom Jehovah will send against thee, in hunger, and in thirst, and in nakedness, and in want of everything; and he shall put a yoke of iron upon thy neck, until he have destroyed thee.'),
(14, 5, 28, 48, 'thou hast served thine enemies, whom Jehovah sendeth against thee, in hunger, and in thirst, and in nakedness, and in lack of all things; and he hath put a yoke of iron on thy neck, till He hath destroyed thee.'),
(11, 5, 28, 48, 'And thou servedst thine enemies which Jehovah shall send forth against thee in hunger and in thirst, and in nakedness, and in want of all things and he gave a yoke of iron upon thy neck till his destroying thee.'),
(13, 5, 28, 48, 'therefore you shall serve your enemies whom Yahweh shall send against you, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron on your neck, until he has destroyed you.'),
(10, 5, 28, 48, 'therefore you shall serve your enemies whom the LORD shall send against you, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron on your neck, until he has destroyed you.'),
(1, 5, 28, 48, 'you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you.'),
(5, 5, 28, 48, 'You will serve your enemy, whom the Lord will send to you, in hunger and thirst and nakedness, and in destitution of all things. And he will place an iron yoke upon your neck, until he has crushed you.'),
(7, 5, 28, 48, 'Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.'),
(4, 5, 28, 49, 'The LORD shall bring a nation against you from far, from the end of the earth, as swift as the eagle flies; a nation whose tongue you shall not understand;'),
(12, 5, 28, 49, 'The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth, a nation whose language thou shalt not understand:'),
(3, 5, 28, 49, 'Jehovah will bring a nation against thee from far, from the end of the earth, as the eagle flieth; a nation whose tongue thou shalt not understand;'),
(8, 5, 28, 49, 'The LORD shall bring a nation against thee from far, from the end of the earth, as the eagle flieth; a nation whose tongue thou shalt not understand;'),
(9, 5, 28, 49, 'The LORD will bring a nation against thee from far, from the end of the earth, as the vulture swoopeth down; a nation whose tongue thou shalt not understand;'),
(6, 5, 28, 49, 'Jehovah will bring a nation against thee from afar, from the end of the earth, like as the eagle flieth, a nation whose tongue thou understandest not;'),
(14, 5, 28, 49, '‘Jehovah doth lift up against thee a nation, from afar, from the end of the earth, as the eagle it flieth; a nation whose tongue thou hast not heard,'),
(11, 5, 28, 49, 'Jehovah shall raise up against thee a nation from far off, from the extremity of the earth, as the eagle shall fly, whose tongue thou shalt not hear;'),
(13, 5, 28, 49, 'Yahweh will bring a nation against you from far, from the end of the earth, as the eagle flies; a nation whose language you shall not understand;'),
(10, 5, 28, 49, 'The LORD will bring a nation against you from far away, from a distant land, as the eagle flies; a nation whose language you shall not understand;'),
(1, 5, 28, 49, 'The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand,'),
(5, 5, 28, 49, 'The Lord will lead over you a nation from far away, even from the furthest parts of the earth, like an eagle flying with great force, whose language you are not able to understand:'),
(7, 5, 28, 49, 'The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,'),
(4, 5, 28, 50, 'A nation of fierce countenance, which shall not regard the person of the old, nor show favor to the young:'),
(12, 5, 28, 50, 'A nation of fierce countenance, which shall not regard the person of the old, nor show favor to the young:'),
(3, 5, 28, 50, 'a nation of fierce countenance, that shall not regard the person of the old, nor show favor to the young,'),
(8, 5, 28, 50, 'a nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:'),
(9, 5, 28, 50, 'a nation of fierce countenance, that shall not regard the person of the old, nor show favour to the young.'),
(6, 5, 28, 50, 'a nation of fierce countenance, which regardeth not the person of the old, nor is kind to the young;'),
(14, 5, 28, 50, 'a nation—fierce of countenance—which accepteth not the face of the aged, and the young doth not favour;'),
(11, 5, 28, 50, 'A nation strong of face who shall not lift up the face to the old man, and shall not compassionate the young.'),
(13, 5, 28, 50, 'a nation of fierce facial expressions, that shall not respect the person of the old, nor show favor to the young,'),
(10, 5, 28, 50, 'a nation of fierce facial expressions, that shall not respect the person of the old, nor show favor to the young,'),
(1, 5, 28, 50, 'a ruthless nation with no respect for the old and no pity for the young.'),
(5, 5, 28, 50, 'a very insolent nation, which will show no deference to elders, nor take pity on little ones.'),
(7, 5, 28, 50, 'A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,'),
(4, 5, 28, 51, 'And he shall eat the fruit of your cattle, and the fruit of your land, until you be destroyed: which also shall not leave you either corn, wine, or oil, or the increase of your cows, or flocks of your sheep, until he have destroyed you.'),
(12, 5, 28, 51, 'And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou art destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy cattle, or flocks of thy sheep, until he hath destroyed thee.'),
(3, 5, 28, 51, 'and shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; that also shall not leave thee grain, new wine, or oil, the increase of thy cattle, or the young of thy flock, until they have caused thee to perish.'),
(8, 5, 28, 51, 'and he shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed: which also shall not leave thee corn, wine, or oil, the increase of thy kine, or the young of thy flock, until he have caused thee to perish.'),
(9, 5, 28, 51, 'And he shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; that also shall not leave thee corn, wine, or oil, the increase of thy kine, or the young of thy flock, until he have caused thee to perish.'),
(6, 5, 28, 51, 'and he shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; for he shall not leave thee corn, new wine, or oil, offspring of thy kine, or increase of thy sheep, until he have destroyed thee.'),
(14, 5, 28, 51, 'and it hath eaten the fruit of thy cattle, and the fruit of thy ground, till thou art destroyed; which leaveth not to thee corn, new wine, and oil, increase of thine oxen, and wealth of thy flock, till it hath destroyed thee.'),
(11, 5, 28, 51, 'And it shall eat the fruit of thy cattle, and the fruit of thy land till he destroyed thee: which shall not leave to thee grain, new wine or new oil, the offspring of thine oxen and the flocks of thy sheep, till his destroying thee.'),
(13, 5, 28, 51, 'and shall eat the fruit of your livestock, and the fruit of your ground, until you are destroyed; that also shall not leave you grain, new wine, or oil, the increase of your livestock, or the young of your flock, until they have caused you to perish.'),
(10, 5, 28, 51, 'and shall eat the fruit of your livestock, and the fruit of your ground, until you are destroyed; that also shall not leave you grain, new wine, or oil, the increase of your livestock, or the young of your flock, until they have caused you to perish.'),
(1, 5, 28, 51, 'They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish.'),
(5, 5, 28, 51, 'And he will devour the fruit of your cattle, and the fruits of your land, until you have passed away, without leaving behind you wheat, or wine, or oil, or herds of oxen, or flocks of sheep: until he utterly destroys you.'),
(7, 5, 28, 51, 'And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.'),
(4, 5, 28, 52, 'And he shall besiege you in all your gates, until your high and fenced walls come down, wherein you trusted, throughout all your land: and he shall besiege you in all your gates throughout all your land, which the LORD your God has given you.'),
(12, 5, 28, 52, 'And he shall besiege thee in all thy gates, until thy high and fortified walls come down, in which thou didst trust, throughout all thy land; and he shall besiege thee in all thy gates throughout all thy land which the LORD thy God hath given thee.'),
(3, 5, 28, 52, 'And they shall besiege thee in all thy gates, until thy high and fortified walls come down, wherein thou trustedst, throughout all thy land; and they shall besiege thee in all thy gates throughout all thy land, which Jehovah thy God hath given thee.'),
(8, 5, 28, 52, 'And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee.'),
(9, 5, 28, 52, 'And he shall besiege thee in all thy gates, until thy high and fortified walls come down, wherein thou didst trust, throughout all thy land; and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee.'),
(6, 5, 28, 52, 'And he shall besiege thee in all thy gates, until thy high and strong walls wherein thou trustedst come down, throughout all thy land; and he shall besiege thee in all thy gates in all thy land, which Jehovah thy God hath given thee.'),
(14, 5, 28, 52, '‘And it hath laid siege to thee in all thy gates, till thy walls come down, the high and the fenced ones in which thou art trusting, in all thy land; yea, it hath laid siege to thee in all thy gates, in all thy land, which Jehovah thy God hath given to thee;'),
(11, 5, 28, 52, 'And he passed upon thee in all thy gates until the coming down of thy high and inaccessible fortresses which thou trustest in them in all thy land: and he passed upon thee in all thy gates in all thy land which Jehovah thy God gave to thee.'),
(13, 5, 28, 52, 'They shall besiege you in all your gates, until your high and fortified walls come down, in which you trusted, throughout all your land; and they shall besiege you in all your gates throughout all your land, which Yahweh your God has given you.'),
(10, 5, 28, 52, 'They shall besiege you in all your gates, until your high and fortified walls come down, in which you trusted, throughout all your land; and they shall besiege you in all your gates throughout all your land, which the LORD your God has given you.'),
(1, 5, 28, 52, 'They will besiege all the cities throughout your land, until the high and fortified walls in which you trust have fallen. They will besiege all your cities throughout the land that the LORD your God has given you.'),
(5, 5, 28, 52, 'And he will crush you in all your cities. And your strong and lofty walls, in which you trusted, will be destroyed throughout all your land. You will be besieged within your gates throughout all your land, which the Lord your God will give to you.'),
(7, 5, 28, 52, 'And consume thee in all thy cities, end thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:'),
(4, 5, 28, 53, 'And you shall eat the fruit of your own body, the flesh of your sons and of your daughters, which the LORD your God has given you, in the siege, and in the narrow place, with which your enemies shall distress you:'),
(12, 5, 28, 53, 'And thou shalt eat the fruit of thy own body, the flesh of thy sons and of thy daughters which the LORD thy God hath given thee, in the siege and in the straitness with which thy enemies shall distress thee:'),
(3, 5, 28, 53, 'And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, whom Jehovah thy God hath given thee, in the siege and in the distress wherewith thine enemies shall distress thee.'),
(8, 5, 28, 53, 'And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters which the LORD thy God hath given thee; in the siege and in the straitness, wherewith thine enemies shall straiten thee.'),
(9, 5, 28, 53, 'And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters whom the LORD thy God hath given thee; in the siege and in the straitness, wherewith thine enemies shall straiten thee.'),
(6, 5, 28, 53, 'And in the siege, and in the straitness, wherewith thine enemies shall distress thee, thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters whom Jehovah thy God hath given thee.'),
(14, 5, 28, 53, 'and thou hast eaten the fruit of thy body, flesh of thy sons and thy daughters (whom Jehovah thy God hath given to thee), in the siege, and in the straitness with which thine enemies do straiten thee.'),
(11, 5, 28, 53, 'And thou atest the fruit of thy belly, the flesh of thy sons and thy daughters, which Jehovah thy God gave to thee, in the distress and in the straitness which thine enemy shall press upon thee:'),
(13, 5, 28, 53, 'You shall eat the fruit of your own body, the flesh of your sons and of your daughters, whom Yahweh your God has given you, in the siege and in the distress with which your enemies shall distress you.'),
(10, 5, 28, 53, 'You shall eat the fruit of your own body, the flesh of your sons and of your daughters, whom the LORD your God has given you, in the siege and in the distress with which your enemies shall distress you.'),
(1, 5, 28, 53, 'Then you will eat the fruit of your womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that your enemy will inflict on you.'),
(5, 5, 28, 53, 'And you will eat the fruit of your womb, and the flesh of your sons and of your daughters, which the Lord your God will give to you, due to the anguish and devastation with which your enemy will oppress you.'),
(7, 5, 28, 53, 'And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.'),
(4, 5, 28, 54, 'So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:'),
(12, 5, 28, 54, 'So that the man that is tender among you, and very delicate, his eye shall be evil towards his brother, and towards the wife of his bosom, and towards the remnant of his children whom he shall leave:'),
(3, 5, 28, 54, 'The man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he hath remaining;'),
(8, 5, 28, 54, 'The man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he hath remaining:'),
(9, 5, 28, 54, 'The man that is tender among you, and very delicate, his eye shall be evil against his brother, and against the wife of his bosom, and against the remnant of his children whom he hath remaining;'),
(6, 5, 28, 54, 'The eye of the man in thy midst that is tender and very luxurious shall be evil towards his brother, and the wife of his bosom, and the residue of his children which he hath left;'),
(14, 5, 28, 54, 'The man who is tender in thee, and who is very delicate—his eye is evil against his brother, and against the wife of his bosom, and against the remnant of his sons whom he leaveth,'),
(11, 5, 28, 54, 'The man tender in thee, and very delicate, his eye shall be evil upon his brother, and upon the wife of his bosom, and upon the remainder of his sons which he shall leave:'),
(13, 5, 28, 54, 'The man who is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he has remaining;'),
(10, 5, 28, 54, 'The man who is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he has remaining;'),
(1, 5, 28, 54, 'The most gentle and refined man among you will begrudge his brother, the wife he embraces, and the rest of his children who have survived,'),
(5, 5, 28, 54, 'The man who is pampered and very self-indulgent among you will vie with his own brother, and with the wife who lies at his bosom,'),
(7, 5, 28, 54, 'The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,'),
(4, 5, 28, 55, 'So that he will not give to any of them of the flesh of his children whom he shall eat: because he has nothing left him in the siege, and in the narrow place, with which your enemies shall distress you in all your gates.'),
(12, 5, 28, 55, 'So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege and in the straitness with which thy enemies shall distress thee in all thy gates.'),
(3, 5, 28, 55, 'so that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him, in the siege and in the distress wherewith thine enemy shall distress thee in all thy gates.'),
(8, 5, 28, 55, 'so that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him; in the siege and in the straitness, wherewith thine enemy shall straiten thee in all thy gates.'),
(9, 5, 28, 55, 'so that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him; in the siege and in the straitness, wherewith thine enemy shall straiten thee in all thy gates.'),
(6, 5, 28, 55, 'so that he will not give to any of them of the flesh of his children that he eateth, because he hath nothing left him in the siege and in the straitness wherewith thine enemies shall distress thee in all thy gates.'),
(14, 5, 28, 55, 'against giving to one of them of the flesh of his sons whom he eateth, because he hath nothing left to him, in the siege, and in the straitness with which thine enemy doth straiten thee in all thy gates.'),
(11, 5, 28, 55, 'The gift to one of them of the flesh of his sons which he shall eat from: nothing remaining to him of all things in the distress and in the straitness which his enemy shall press upon thee in all thy gates.'),
(13, 5, 28, 55, 'so that he will not give to any of them of the flesh of his children whom he shall eat, because he has nothing left him, in the siege and in the distress with which your enemy shall distress you in all your gates.'),
(10, 5, 28, 55, 'so that he will not give to any of them of the flesh of his children whom he shall eat, because he has nothing left him, in the siege and in the distress with which your enemy shall distress you in all your gates.'),
(1, 5, 28, 55, 'refusing to share with any of them the flesh of his children he will eat because he has nothing left in the siege and distress that your enemy will inflict on you within all your gates.'),
(5, 5, 28, 55, 'lest he give to them from the flesh of his sons, which he will eat. For he has nothing else due to the siege and the destitution, with which your enemies will devastate you within all your gates.'),
(7, 5, 28, 55, 'So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.'),
(4, 5, 28, 56, 'The tender and delicate woman among you, which would not adventure to set the sole of her foot on the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,'),
(12, 5, 28, 56, 'The tender and delicate woman among you, who would not venture to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil towards the husband of her bosom, and towards her son, and towards her daughter,'),
(3, 5, 28, 56, 'The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,'),
(8, 5, 28, 56, 'The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter;'),
(9, 5, 28, 56, 'The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil against the husband of her bosom, and against her son, and against her daughter;'),
(6, 5, 28, 56, 'The eye of the tender and luxurious woman in thy midst who would not attempt to set the sole of her foot upon the ground from luxuriousness and from tenderness, shall be evil toward the husband of her bosom, and her son, and her daughter,'),
(14, 5, 28, 56, '‘The tender woman in thee, and the delicate, who hath not tried the sole of her foot to place on the ground because of delicateness and because of tenderness—her eye is evil against the husband of her bosom, and against her son, and against her daughter,'),
(11, 5, 28, 56, 'She tender and delicate in thee, who tried not to set the sole of her foot upon the earth from delicateness and tenderness, her eye shall be evil upon the husband of her bosom, and upon her son, and upon her daughter,'),
(13, 5, 28, 56, 'The tender and delicate woman among you, who would not adventure to set the sole of her foot on the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,'),
(10, 5, 28, 56, 'The tender and delicate woman among you, who would not adventure to set the sole of her foot on the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,'),
(1, 5, 28, 56, 'The most gentle and refined woman among you, so gentle and refined she would not venture to set the sole of her foot on the ground, will begrudge the husband she embraces and her son and daughter'),
(5, 5, 28, 56, 'The tender and pampered woman, who would not walk upon the soil, nor step firmly with her foot due to her very great softness and tenderness, will vie with her husband, who lies at her bosom, over the flesh of son and of daughter,'),
(7, 5, 28, 56, 'The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,'),
(4, 5, 28, 57, 'And toward her young one that comes out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and narrow place, with which your enemy shall distress you in your gates.'),
(12, 5, 28, 57, 'And towards her young one, her own offspring, and towards her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness with which thy enemy shall distress thee in thy gates.'),
(3, 5, 28, 57, 'and toward her young one that cometh out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress wherewith thine enemy shall distress thee in thy gates.'),
(8, 5, 28, 57, 'and toward her young one that cometh out from between her feet, and toward her children which she shall bear; for she shall eat them for want of all things secretly: in the siege and in the straitness, wherewith thine enemy shall straiten thee in thy gates.'),
(9, 5, 28, 57, 'and against her afterbirth that cometh out from between her feet, and against her children whom she shall bear; for she shall eat them for want of all things secretly; in the siege and in the straitness, wherewith thine enemy shall straiten thee in thy gates.'),
(6, 5, 28, 57, 'because of her afterbirth which hath come out between her feet, and her children whom she shall bear; for she shall secretly eat them for want of everything in the siege and in the straitness wherewith thine enemy shall distress thee in thy gates.'),
(14, 5, 28, 57, 'and against her seed which cometh out from between her feet, even against her sons whom she doth bear, for she doth eat them for the lacking of all things in secret, in the siege and in the straitness with which thine enemy doth straiten thee within thy gates.'),
(11, 5, 28, 57, 'And upon her afterbirth coming forth from between her feet, and upon her sons which she shall bear: for she will eat them in want of all things, in secret, in the distress and in the straitness which thine enemy shall press upon thee in thy gates.'),
(13, 5, 28, 57, 'and toward her young one who comes out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress with which your enemy shall distress you in your gates.'),
(10, 5, 28, 57, 'and toward her young one who comes out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress with which your enemy shall distress you in your gates.'),
(1, 5, 28, 57, 'the afterbirth that comes from between her legs and the children she bears, because she will secretly eat them for lack of anything else in the siege and distress that your enemy will inflict on you within your gates.'),
(5, 5, 28, 57, 'and over the filth of the afterbirth, which goes forth from between her thighs, and over the children who are born in the same hour. For they will eat them secretly, due to the scarcity of all things during the siege and the devastation, with which your enemy will oppress you within your gates.'),
(7, 5, 28, 57, 'And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.'),
(4, 5, 28, 58, 'If you will not observe to do all the words of this law that are written in this book, that you may fear this glorious and fearful name, THE LORD THY GOD;'),
(12, 5, 28, 58, 'If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD;'),
(3, 5, 28, 58, 'If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, JEHOVAH THY GOD;'),
(8, 5, 28, 58, 'If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD;'),
(9, 5, 28, 58, 'If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and awful Name, the LORD thy God;'),
(6, 5, 28, 58, 'If thou wilt not take heed to do all the words of this law that are written in this book, to fear this glorious and fearful name, JEHOVAH THY GOD;'),
(14, 5, 28, 58, '‘If thou dost not observe to do all the words of this law which are written in this book, to fear this honoured and fearful name—Jehovah thy God—'),
(11, 5, 28, 58, 'If thou shalt not watch to do all the words of this law being written in this book, to fear this honored and fearful name JEHOVAH THY GOD;'),
(13, 5, 28, 58, 'If you will not observe to do all the words of this law that are written in this book, that you may fear this glorious and fearful name, YAHWEH YOUR GOD;'),
(10, 5, 28, 58, 'If you will not observe to do all the words of this law that are written in this book, that you may fear this glorious and fearful name, The LORD your God;'),
(1, 5, 28, 58, 'If you are not careful to observe all the words of this law which are written in this book, that you may fear this glorious and awesome name—the LORD your God—'),
(5, 5, 28, 58, 'If you will not keep and do all the words of this law, which have been written in this volume, and fear his glorious and terrible name, that is, the Lord your God,'),
(7, 5, 28, 58, 'If thou wilt not keep, and fulfil all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:'),
(4, 5, 28, 59, 'Then the LORD will make your plagues wonderful, and the plagues of your seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.'),
(12, 5, 28, 59, 'Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and severe sicknesses, and of long continuance.'),
(3, 5, 28, 59, 'then Jehovah will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.'),
(8, 5, 28, 59, 'then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.'),
(9, 5, 28, 59, 'then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.'),
(6, 5, 28, 59, 'then Jehovah will make thy plagues wonderful, and the plagues of thy seed, great and persistent plagues and evil and persistent sicknesses;'),
(14, 5, 28, 59, 'then hath Jehovah made wonderful thy strokes, and the strokes of thy seed—great strokes, and stedfast, and evil sicknesses, and stedfast.'),
(11, 5, 28, 59, 'And Jehovah made thy smiting wonderful, and the smitings of thy seed, great and lasting blows, and evil and lasting diseases.'),
(13, 5, 28, 59, 'then Yahweh will make your plagues wonderful, and the plagues of your seed, even great plagues, and of long continuance, and severe sicknesses, and of long continuance.'),
(10, 5, 28, 59, 'then the LORD will make your plagues extraordinary, and the plagues of your descendants, even great plagues, and of long continuance, and severe sicknesses, and of long continuance.'),
(1, 5, 28, 59, 'He will bring upon you and your descendants extraordinary disasters, severe and lasting plagues, and terrible and chronic sicknesses.'),
(5, 5, 28, 59, 'then the Lord will increase your plagues, and the plagues of your offspring, plagues great and long-lasting, infirmities very grievous and continuous.'),
(7, 5, 28, 59, 'The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.'),
(4, 5, 28, 60, 'Moreover he will bring on you all the diseases of Egypt, which you were afraid of; and they shall stick to you.'),
(12, 5, 28, 60, 'Moreover, he will bring upon thee all the diseases of Egypt, of which thou wast afraid; and they shall cleave to thee.'),
(3, 5, 28, 60, 'And he will bring upon thee again all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.'),
(8, 5, 28, 60, 'And he will bring upon thee again all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.'),
(9, 5, 28, 60, 'And He will bring back upon thee all the diseases of Egypt, which thou wast in dread of; and they shall cleave unto thee.'),
(6, 5, 28, 60, 'and he will bring upon thee all the diseases of Egypt which thou art afraid of, and they shall cleave unto thee.'),
(14, 5, 28, 60, '‘And He hath brought back on thee all the diseases of Egypt, of the presence of which thou hast been afraid, and they have cleaved to thee;'),
(11, 5, 28, 60, 'And he turned back upon thee all the sicknesses of Egypt, of which thou west afraid from their face, and they did cleave to thee.'),
(13, 5, 28, 60, 'He will bring on you again all the diseases of Egypt, which you were afraid of; and they shall cling to you.'),
(10, 5, 28, 60, 'He will bring on you again all the diseases of Egypt, which you were afraid of; and they shall cling to you.'),
(1, 5, 28, 60, 'He will afflict you again with all the diseases you dreaded in Egypt, and they will cling to you.'),
(5, 5, 28, 60, 'And he will turn back upon you all the afflictions of Egypt, which you fear, and these will cling to you.'),
(7, 5, 28, 60, 'And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.'),
(4, 5, 28, 61, 'Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring on you, until you be destroyed.'),
(12, 5, 28, 61, 'Also every sickness, and every plague which is not written in the book of this law, them will the LORD bring upon thee, until thou art destroyed.'),
(3, 5, 28, 61, 'Also every sickness, and every plague, which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed.'),
(8, 5, 28, 61, 'Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed.'),
(9, 5, 28, 61, 'Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed.'),
(6, 5, 28, 61, 'Also every sickness and every plague which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed.'),
(14, 5, 28, 61, 'also every sickness and every stroke which is not written in the book of this law; Jehovah doth cause them to go up upon thee till thou art destroyed,'),
(11, 5, 28, 61, 'Also every disease and every blow which is not written in the book of this law, Jehovah will bring them up upon thee, till he destroyed thee.'),
(13, 5, 28, 61, 'Also every sickness, and every plague, which is not written in the book of this law, Yahweh will bring them on you, until you are destroyed.'),
(10, 5, 28, 61, 'Also every sickness, and every plague, which is not written in the book of this law, the LORD will bring them on you, until you are destroyed.'),
(1, 5, 28, 61, 'The LORD will also bring upon you every sickness and plague not recorded in this Book of the Law, until you are destroyed.'),
(5, 5, 28, 61, 'In addition, the Lord will lead over you all the diseases and plagues that are not written in the volume of this law, until he crushes you.'),
(7, 5, 28, 61, 'Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:'),
(4, 5, 28, 62, 'And you shall be left few in number, whereas you were as the stars of heaven for multitude; because you would not obey the voice of the LORD your God.'),
(12, 5, 28, 62, 'And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldst not obey the voice of the LORD thy God.'),
(3, 5, 28, 62, 'And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou didst not hearken unto the voice of Jehovah thy God.'),
(8, 5, 28, 62, 'And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou didst not hearken unto the voice of the LORD thy God.'),
(9, 5, 28, 62, 'And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou didst not hearken unto the voice of the LORD thy God.'),
(6, 5, 28, 62, 'And ye shall be left a small company, whereas ye were as the stars of heaven for multitude; because thou hast not hearkened to the voice of Jehovah thy God.'),
(14, 5, 28, 62, 'and ye have been left with few men, instead of which ye have been as stars of the heavens for multitude, because thou hast not hearkened to the voice of Jehovah thy God.'),
(11, 5, 28, 62, 'And ye were left few in extension, instead of which ye were as the stars of the heavens for multitude, because thou heardst not to the voice of Jehovah thy God.'),
(13, 5, 28, 62, 'You shall be left few in number, whereas you were as the stars of the sky for multitude; because you didn’t listen to the voice of Yahweh your God.'),
(10, 5, 28, 62, 'You shall be left few in number, whereas you were as the stars of the sky for multitude; because you did not listen to the voice of the LORD your God.'),
(1, 5, 28, 62, 'You who were as numerous as the stars in the sky will be left few in number, because you would not obey the voice of the LORD your God.'),
(5, 5, 28, 62, 'And you will remain few in number, though you were before like the stars of heaven in multitude, because you would not listen to the voice of the Lord your God.'),
(7, 5, 28, 62, 'And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.'),
(4, 5, 28, 63, 'And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nothing; and you shall be plucked from off the land where you go to possess it.'),
(12, 5, 28, 63, 'And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to naught; and ye shall be plucked from off the land whither thou goest to possess it.'),
(3, 5, 28, 63, 'And it shall come to pass, that, as Jehovah rejoiced over you to do you good, and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whither thou goest in to possess it.'),
(8, 5, 28, 63, 'And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whither thou goest in to possess it.'),
(9, 5, 28, 63, 'And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whither thou goest in to possess it.'),
(6, 5, 28, 63, 'And it shall come to pass, that as Jehovah rejoiced over you to do you good and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whereunto thou goest to possess it.'),
(14, 5, 28, 63, '‘And it hath been, as Jehovah hath rejoiced over you to do you good, and to multiply you, so doth Jehovah rejoice over you to destroy you, and to lay you waste; and ye have been pulled away from off the ground whither thou art going in to possess it;'),
(11, 5, 28, 63, 'And it being as Jehovah rejoiced over you to do you good and to multiply you, so Jehovah shall rejoice over you to destroy you and to cut you off; and ye were torn away from the land which thou wentest in there to possess it.'),
(13, 5, 28, 63, 'It shall happen that as Yahweh rejoiced over you to do you good, and to multiply you, so Yahweh will rejoice over you to cause you to perish, and to destroy you; and you shall be plucked from off the land where you go in to possess it.'),
(10, 5, 28, 63, 'It shall happen that as the LORD rejoiced over you to do you good, and to multiply you, so the LORD will rejoice over you to cause you to perish, and to destroy you; and you shall be plucked from off the land where you go in to possess it.'),
(1, 5, 28, 63, 'Just as it pleased the LORD to make you prosper and multiply, so also it will please Him to annihilate you and destroy you. And you will be uprooted from the land you are entering to possess.'),
(5, 5, 28, 63, 'And just as before, when the Lord rejoiced over you, doing good for you and multiplying you, so shall he rejoice, scattering and overturning you, so as to take you away from the land, which you shall enter in order to possess.'),
(7, 5, 28, 63, 'And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.'),
(4, 5, 28, 64, 'And the LORD shall scatter you among all people, from the one end of the earth even to the other; and there you shall serve other gods, which neither you nor your fathers have known, even wood and stone.'),
(12, 5, 28, 64, 'And the LORD shall scatter thee among all people from the one end of the earth even to the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.'),
(3, 5, 28, 64, 'And Jehovah will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone.'),
(8, 5, 28, 64, 'And the LORD shall scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone.'),
(9, 5, 28, 64, 'And the LORD shall scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone.'),
(6, 5, 28, 64, 'And Jehovah will scatter thee among all peoples, from one end of the earth even unto the other end of the earth; and thou shalt there serve other gods, whom thou hast not known, neither thou nor thy fathers, wood and stone.'),
(14, 5, 28, 64, 'and Jehovah hath scattered thee among all the peoples, from the end of the earth even unto the end of the earth; and thou hast served there other gods which thou hast not known, thou and thy fathers—wood and stone.'),
(11, 5, 28, 64, 'And Jehovah scattered thee among all peoples from the end of the earth even to the end of the earth; and thou servedst there other gods which thou knewest not, thou and thy fathers, wood and stone.'),
(13, 5, 28, 64, 'Yahweh will scatter you among all peoples, from the one end of the earth even to the other end of the earth; and there you shall serve other gods, which you have not known, you nor your fathers, even wood and stone.'),
(10, 5, 28, 64, 'The LORD will scatter you among all peoples, from the one end of the earth even to the other end of the earth; and there you shall serve other gods, which you have not known, you nor your fathers, even wood and stone.'),
(1, 5, 28, 64, 'Then the LORD will scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known.'),
(5, 5, 28, 64, 'The Lord will disperse you among all the peoples, from the heights of the earth to its furthest limits. And there you will serve foreign gods of wood and of stone, which you and your fathers did not know.'),
(7, 5, 28, 64, 'The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.'),
(4, 5, 28, 65, 'And among these nations shall you find no ease, neither shall the sole of your foot have rest: but the LORD shall give you there a trembling heart, and failing of eyes, and sorrow of mind:'),
(12, 5, 28, 65, 'And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:'),
(3, 5, 28, 65, 'And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot: but Jehovah will give thee there a trembling heart, and failing of eyes, and pining of soul;'),
(8, 5, 28, 65, 'And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot: but the LORD shall give thee there a trembling heart, and failing of eyes, and pining of soul:'),
(9, 5, 28, 65, 'And among these nations shalt thou have no repose, and there shall be no rest for the sole of thy foot; but the LORD shall give thee there a trembling heart, and failing of eyes, and languishing of soul.'),
(6, 5, 28, 65, 'And among these nations shalt thou have no rest, neither shall the sole of thy foot have a resting-place, and Jehovah shall give thee there a trembling heart, languishing of the eyes, and pining of the soul.'),
(14, 5, 28, 65, '‘And among those nations thou dost not rest, yea, there is no resting-place for the sole of thy foot, and Jehovah hath given to thee there a trembling heart, and failing of eyes, and grief of soul;'),
(11, 5, 28, 65, 'And among these nations thou shalt not rest, and there shall not be rest to the sole of thy foot: and Jehovah gave to thee there a trembling heart and a wasting away of the eyes, and a faintness of soul.'),
(13, 5, 28, 65, 'Among these nations you shall find no ease, and there shall be no rest for the sole of your foot: but Yahweh will give you there a trembling heart, and failing of eyes, and pining of soul;'),
(10, 5, 28, 65, 'Among these nations you shall find no ease, and there shall be no rest for the sole of your foot: but the LORD will give you there a trembling heart, and failing of eyes, and pining of soul;'),
(1, 5, 28, 65, 'Among those nations you will find no repose, not even a resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despairing soul.'),
(5, 5, 28, 65, 'Similarly, you will not have tranquility, even within those nations, nor will there be any rest for the steps of your feet. For the Lord will give to you in that place a fearful heart, and failing eyes, and a life consumed with grieving.'),
(7, 5, 28, 65, 'Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:'),
(4, 5, 28, 66, 'And your life shall hang in doubt before you; and you shall fear day and night, and shall have none assurance of your life:'),
(12, 5, 28, 66, 'And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have no assurance of thy life:'),
(3, 5, 28, 66, 'and thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life.'),
(8, 5, 28, 66, 'and thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have none assurance of thy life:'),
(9, 5, 28, 66, 'And thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life.'),
(6, 5, 28, 66, 'And thy life shall hang in suspense before thee; and thou shalt be in terror day and night and shalt be afraid of thy life.'),
(14, 5, 28, 66, 'and thy life hath been hanging in suspense before thee, and thou hast been afraid by night and by day, and dost not believe in thy life;'),
(11, 5, 28, 66, 'And thy lives were hung before thee; and thou wert afraid night and day, and thou shalt not trust to thy life.'),
(13, 5, 28, 66, 'and your life shall hang in doubt before you; and you shall fear night and day, and shall have no assurance of your life.'),
(10, 5, 28, 66, 'and your life shall hang in doubt before you; and you shall fear night and day, and shall have no assurance of your life.'),
(1, 5, 28, 66, 'So your life will hang in doubt before you, and you will be afraid night and day, never certain of survival.'),
(5, 5, 28, 66, 'And your life will be as if it were hanging before you. You will be afraid night and day, and you will not have confidence in your own life.'),
(7, 5, 28, 66, 'And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.'),
(4, 5, 28, 67, 'In the morning you shall say, Would God it were even! and at even you shall say, Would God it were morning! for the fear of your heart with which you shall fear, and for the sight of your eyes which you shall see.'),
(12, 5, 28, 67, 'In the morning thou shalt say, O that it were evening, and at evening thou shalt say, O that it were morning! for the fear of thy heart with which thou shalt fear, and for the sight of thy eyes which thou shalt see.'),
(3, 5, 28, 67, 'In the morning thou shalt say, Would it were even! and at even thou shalt say, Would it were morning! for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.'),
(8, 5, 28, 67, 'in the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.'),
(9, 5, 28, 67, 'In the morning thou shalt say: ‘Would it were even!’ and at even thou shalt say: ‘Would it were morning!’ for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.'),
(6, 5, 28, 67, 'In the morning thou shalt say, Would that it were even! and in the evening thou shalt say, Would that it were morning! through the fright of thy heart wherewith thou shalt be in terror, and through the sight of thine eyes which thou shalt see.'),
(14, 5, 28, 67, 'in the morning thou sayest, O that it were evening! and in the evening thou sayest, O that it were morning! from the fear of thy heart, with which thou art afraid, and from the sight of thine eyes which thou seest.'),
(11, 5, 28, 67, 'In the morning thou shalt say, Who shall give evening? and in the evening thou shalt say, Who shall give morning? from the feat of thy heart which thou shalt fear, and from the sight of thine eyes which thou shalt see.'),
(13, 5, 28, 67, 'In the morning you shall say, “I wish it were evening!” and at evening you shall say, “I wish it were morning!” for the fear of your heart which you shall fear, and for the sight of your eyes which you shall see.'),
(10, 5, 28, 67, 'In the morning you shall say, “I wish it were evening.” and at evening you shall say, “I wish it were morning.” for the fear of your heart which you shall fear, and for the sight of your eyes which you shall see.'),
(1, 5, 28, 67, 'In the morning you will say, ‘If only it were evening!’ and in the evening you will say, ‘If only it were morning!’—because of the dread in your hearts of the terrifying sights you will see.'),
(5, 5, 28, 67, 'In the morning you will say, ‘Who will grant evening to me?’ and at evening, ‘Who will grant morning to me?’ because of the dread of your heart, with which you will be terrified, and because of those things that you will see with your eyes.'),
(7, 5, 28, 67, 'In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.'),
(4, 5, 28, 68, 'And the LORD shall bring you into Egypt again with ships, by the way whereof I spoke to you, You shall see it no more again: and there you shall be sold to your enemies for slaves and bondwomen, and no man shall buy you.'),
(12, 5, 28, 68, 'And the LORD shall bring thee into Egypt again with ships, by the way of which I have said to thee, Thou shalt see it no more again: and there ye shall be sold to your enemies for bond-men and bond-women, and no man shall buy you.'),
(3, 5, 28, 68, 'And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again: and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you.'),
(8, 5, 28, 68, 'And the LORD shall bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again: and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you.'),
(9, 5, 28, 68, 'And the LORD shall bring thee back into Egypt in ships, by the way whereof I said unto thee: ‘Thou shalt see it no more again’; and there ye shall sell yourselves unto your enemies for bondmen and for bondwoman, and no man shall buy you.'),
(6, 5, 28, 68, 'And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it again no more; and there ye shall be sold unto your enemies for bondmen and bondwomen, and there shall be no man to buy [you].'),
(14, 5, 28, 68, '‘And Jehovah hath brought thee back to Egypt with ships, by a way of which I said to thee, Thou dost not add any more to see it, and ye have sold yourselves there to thine enemies, for men-servants and for maid-servants, and there is no buyer.’'),
(11, 5, 28, 68, 'And Jehovah turned thee back to Egypt in ships, in the way; which I said to thee, Thou shalt not add more to see it: and ye were sold there to thine enemies for servants, and for maids, and none buying.'),
(13, 5, 28, 68, 'Yahweh will bring you into Egypt again with ships, by the way of which I said to you, You shall see it no more again: and there you shall sell yourselves to your enemies for bondservants and for bondmaids, and no man shall buy you.'),
(10, 5, 28, 68, 'The LORD will bring you into Egypt again with ships, by the way of which I said to you, You shall see it no more again: and there you shall sell yourselves to your enemies for bondservants and for bondmaids, and no man shall buy you.'),
(1, 5, 28, 68, 'The LORD will return you to Egypt in ships by a route that I said you should never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”'),
(5, 5, 28, 68, 'The Lord will lead you back into Egypt with a fleet of ships, along the way, about which he said to you that you would not see it again. In that place, you will be put up for sale as men and women servants to your enemies, but there will be no one willing to buy you.”'),
(7, 5, 28, 68, 'The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.'),
(4, 5, 29, 1, 'These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.'),
(12, 5, 29, 1, 'These are the words of the covenant which the LORD commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb.'),
(3, 5, 29, 1, 'These are the words of the covenant which Jehovah commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb.'),
(8, 5, 29, 1, 'These are the words of the covenant which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.'),
(9, 5, 29, 1, 'These are the words of the covenant which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which He made with them in Horeb.'),
(6, 5, 29, 1, 'These are the words of the covenant that Jehovah commanded Moses to make with the children of Israel in the land of Moab, besides the covenant that he made with them in Horeb.'),
(14, 5, 29, 1, 'These are the words of the covenant which Jehovah hath commanded Moses to make with the sons of Israel in the land of Moab, apart from the covenant which He made with them in Horeb.'),
(11, 5, 29, 1, 'These the words of the covenant which Jehovah commanded Moses to make with the sons of Israel in the land of Moab, besides the covenant which he made with them in Horeb.'),
(13, 5, 29, 1, 'These are the words of the covenant which Yahweh commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb.'),
(10, 5, 29, 1, 'These are the words of the covenant which the LORD commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb.'),
(1, 5, 29, 1, 'These are the words of the covenant that the LORD commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant He had made with them at Horeb.'),
(5, 5, 29, 1, 'These are the words of the covenant which the Lord instructed Moses to form with the sons of Israel in the land of Moab, beside that covenant which he struck with them at Horeb.'),
(7, 5, 29, 1, 'These are the words of the covenant which the Lord commanded Moses to make with the children of Israel in the land of Moab: beside that covenant which he made with them in Horeb.'),
(4, 5, 29, 2, 'And Moses called to all Israel, and said to them, You have seen all that the LORD did before your eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land;'),
(12, 5, 29, 2, 'And Moses called to all Israel, and said to them, Ye have seen all that the LORD did before your eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land;'),
(3, 5, 29, 2, 'And Moses called unto all Israel, and said unto them, Ye have seen all that Jehovah did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;'),
(8, 5, 29, 2, 'And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;'),
(9, 5, 29, 2, 'And Moses called unto all Israel, and said unto them: Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;'),
(6, 5, 29, 2, 'And Moses called to all Israel, and said unto them, Ye have seen all that Jehovah did before your eyes in the land of Egypt to Pharaoh, and to all his bondmen, and to all his land:'),
(14, 5, 29, 2, 'And Moses calleth unto all Israel, and saith unto them, ‘Ye—ye have seen all that which Jehovah hath done before your eyes in the land of Egypt, to Pharaoh, and to all his servants, and to all his land;'),
(11, 5, 29, 2, 'And Moses will call to all Israel and will say, to them, Ye saw all that Jehovah did before your eyes in the land of Egypt, to Pharaoh, and to all his servants, and to all his land;'),
(13, 5, 29, 2, 'Moses called to all Israel, and said to them, You have seen all that Yahweh did before your eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land;'),
(10, 5, 29, 2, 'Moses called to all Israel, and said to them, You have seen all that the LORD did before your eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land;'),
(1, 5, 29, 2, 'Moses summoned all Israel and proclaimed to them, “You have seen with your own eyes everything the LORD did in Egypt to Pharaoh, to all his officials, and to all his land.'),
(5, 5, 29, 2, 'And Moses called all of Israel, and he said to them: “You have seen all the things that the Lord has done in your sight in the land of Egypt to Pharaoh, and to all his servants, and to his entire land:'),
(7, 5, 29, 2, 'And Moses called all Israel, and said to them: You have seen all the things that the Lord did before you in the land of Egypt to Pharao, and to all his servants, and to his whole land.'),
(4, 5, 29, 3, 'The great temptations which your eyes have seen, the signs, and those great miracles:'),
(12, 5, 29, 3, 'The great temptations which thy eyes have seen, the signs, and those great miracles:'),
(3, 5, 29, 3, 'the great trials which thine eyes saw, the signs, and those great wonders:'),
(8, 5, 29, 3, 'the great temptations which thine eyes saw, the signs, and those great wonders:'),
(9, 5, 29, 3, 'the great trials which thine eyes saw, the signs and those great wonders;'),
(6, 5, 29, 3, 'the great trials that thine eyes have seen, those great signs and wonders.'),
(14, 5, 29, 3, 'the great trials which thine eyes have seen, the signs, and those great wonders;'),
(11, 5, 29, 3, 'The great temptations which thine eyes saw, the signs, and those great wonders:'),
(13, 5, 29, 3, 'the great trials which your eyes saw, the signs, and those great wonders:'),
(10, 5, 29, 3, 'the great trials which your eyes saw, the signs, and those great wonders:'),
(1, 5, 29, 3, 'You saw with your own eyes the great trials, and those miraculous signs and wonders.'),
(5, 5, 29, 3, 'the great trials, which your eyes have seen, those immense signs and wonders.'),
(7, 5, 29, 3, 'The great temptations, which thy eyes have seen, those mighty signs and wonders,'),
(4, 5, 29, 4, 'Yet the LORD has not given you an heart to perceive, and eyes to see, and ears to hear, to this day.'),
(12, 5, 29, 4, 'Yet the LORD hath not given you a heart to perceive, and eyes to see, and ears to hear, to this day.'),
(3, 5, 29, 4, 'but Jehovah hath not given you a heart to know, and eyes to see, and ears to hear, unto this day.'),
(8, 5, 29, 4, 'but the LORD hath not given you an heart to know, and eyes to see, and ears to hear, unto this day.'),
(9, 5, 29, 4, 'but the LORD hath not given you a heart to know, and eyes to see, and ears to hear, unto this day.'),
(6, 5, 29, 4, 'But Jehovah hath not given you a heart to perceive, and eyes to see, and ears to hear, to this day.'),
(14, 5, 29, 4, 'and Jehovah hath not given to you a heart to know, and eyes to see, and ears to hear, till this day,'),
(11, 5, 29, 4, 'And Jehovah gave not to you an heart to know, and eyes to see, and ears to hear, even to this day.'),
(13, 5, 29, 4, 'but Yahweh has not given you a heart to know, and eyes to see, and ears to hear, to this day.'),
(10, 5, 29, 4, 'but the LORD has not given you a heart to know, and eyes to see, and ears to hear, to this day.'),
(1, 5, 29, 4, 'Yet to this day the LORD has not given you a mind to understand, eyes to see, or ears to hear.'),
(5, 5, 29, 4, 'But the Lord has not given you an understanding heart, and seeing eyes, and ears that are able to hear, even to this present day.'),
(7, 5, 29, 4, 'And the Lord hath not given you al heart to understand, and eyes to see, and ears that may hear, unto this present day.'),
(4, 5, 29, 5, 'And I have led you forty years in the wilderness: your clothes are not waxen old on you, and your shoe is not waxen old on your foot.'),
(12, 5, 29, 5, 'And I have led you forty years in the wilderness: your clothes have not become old upon you, and thy shoe hath not become old upon thy foot.'),
(3, 5, 29, 5, 'And I have led you forty years in the wilderness: your clothes are not waxed old upon you, and thy shoe is not waxed old upon thy foot.'),
(8, 5, 29, 5, 'And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.'),
(9, 5, 29, 5, 'And I have led you forty years in the wilderness; your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.'),
(6, 5, 29, 5, 'And I have led you forty years in the wilderness; your clothes are not grown old upon you, and thy sandal is not grown old upon thy foot;'),
(14, 5, 29, 5, 'and I cause you to go forty years in a wilderness; your garments have not been consumed from off you, and thy shoe hath not worn away from off thy foot;'),
(11, 5, 29, 5, 'And I shall lead you forty years in the desert: your garments did not fall away from you, and thy shoe was not warn away from thy foot.'),
(13, 5, 29, 5, 'I have led you forty years in the wilderness: your clothes have not grown old on you, and your shoes have not grown old on your feet.'),
(10, 5, 29, 5, 'I have led you forty years in the wilderness. Your clothes have not worn out on you, and your shoes have not worn out on your feet.'),
(1, 5, 29, 5, 'For forty years I led you in the wilderness, yet your clothes and sandals did not wear out.'),
(5, 5, 29, 5, 'He led you for forty years through the desert. Your garments have not been worn out, nor have the shoes on your feet been consumed by age.'),
(7, 5, 29, 5, 'He hath brought you forty years through the desert: your garments are not worn out, neither are the shoes of your feet consumed with age.'),
(4, 5, 29, 6, 'You have not eaten bread, neither have you drunk wine or strong drink: that you might know that I am the LORD your God.'),
(12, 5, 29, 6, 'Ye have not eaten bread, neither have ye drank wine or strong drink: that ye might know that I am the LORD your God.'),
(3, 5, 29, 6, 'Ye have not eaten bread, neither have ye drunk wine or strong drink; that ye may know that I am Jehovah your God.'),
(8, 5, 29, 6, 'Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the LORD your God.'),
(9, 5, 29, 6, 'Ye have not eaten bread, neither have ye drunk wine or strong drink; that ye might know that I am the LORD your God.'),
(6, 5, 29, 6, 'ye have not eaten bread, neither have ye drunk wine or strong drink, that ye might know that I am Jehovah your God.'),
(14, 5, 29, 6, 'bread ye have not eaten, and wine and strong drink ye have not drunk, so that ye know that I am Jehovah your God.'),
(11, 5, 29, 6, 'Bread ye ate not, and wine and strong drink ye drank not; so that ye shall know that I am Jehovah your God.'),
(13, 5, 29, 6, 'You have not eaten bread, neither have you drunk wine or strong drink; that you may know that I am Yahweh your God.'),
(10, 5, 29, 6, 'You have not eaten bread, neither have you drunk wine or strong drink; that you may know that I am the LORD your God.'),
(1, 5, 29, 6, 'You ate no bread and drank no wine or strong drink, so that you might know that I am the LORD your God.'),
(5, 5, 29, 6, 'You did not eat bread, nor did you drink wine or liquor, so that you would know that I am the Lord your God.'),
(7, 5, 29, 6, 'You have not eaten bread, nor have you drunk wine or strong drink: that you might know that I am the Lord your God.'),
(4, 5, 29, 7, 'And when you came to this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us to battle, and we smote them:'),
(12, 5, 29, 7, 'And when ye came to this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us to battle, and we smote them:'),
(3, 5, 29, 7, 'And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:'),
(8, 5, 29, 7, 'And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:'),
(9, 5, 29, 7, 'And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them.'),
(6, 5, 29, 7, 'And ye came to this place; and Sihon the king of Heshbon and Og the king of Bashan came out against us for battle, and we smote them.'),
(14, 5, 29, 7, '‘And ye come in unto this place, and Sihon king of Heshbon—also Og king of Bashan—doth come out to meet us, to battle, and we smite them,'),
(11, 5, 29, 7, 'And ye shall come to this place; and Sihon, king of Heshbon, will come, and Og, king of Bashan, to our meeting, to war; and we shall smite them.'),
(13, 5, 29, 7, 'When you came to this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us to battle, and we struck them:'),
(10, 5, 29, 7, 'When you came to this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us to battle, and we struck them:'),
(1, 5, 29, 7, 'When you reached this place, Sihon king of Heshbon and Og king of Bashan came out against us in battle, but we defeated them.'),
(5, 5, 29, 7, 'And you arrived at this place. And Sihon, the king of Heshbon, and Og, the king of Bashan, went out to meet us in battle. And we struck them down.'),
(7, 5, 29, 7, 'And you came to this place: and Sehon king of Hesebon, and Og king of Basan, came out against us to fight. And we slew them.'),
(4, 5, 29, 8, 'And we took their land, and gave it for an inheritance to the Reubenites, and to the Gadites, and to the half tribe of Manasseh.'),
(12, 5, 29, 8, 'And we took their land, and gave it for an inheritance to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh.'),
(3, 5, 29, 8, 'and we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half-tribe of the Manassites.'),
(8, 5, 29, 8, 'and we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half tribe of the Manassites.'),
(9, 5, 29, 8, 'And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half-tribe of the Manassites.'),
(6, 5, 29, 8, 'And we took their land, and gave it for an inheritance to the Reubenites, and to the Gadites, and to the half tribe of the Manassites.'),
(14, 5, 29, 8, 'and take their land, and give it for an inheritance to the Reubenite, and to the Gadite, and to the half of the tribe of Manasseh;'),
(11, 5, 29, 8, 'And we shall take their land and give it for an inheritance to the Reubenites and to the Gadites, and to the half tribe of the Manassites.'),
(13, 5, 29, 8, 'and we took their land, and gave it for an inheritance to the Reubenites, and to the Gadites, and to the half-tribe of the Manassites.'),
(10, 5, 29, 8, 'and we took their land, and gave it for an inheritance to the Reubenites, and to the Gadites, and to the half-tribe of the Manassites.'),
(1, 5, 29, 8, 'We took their land and gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.'),
(5, 5, 29, 8, 'And we took their land and delivered it as a possession to Ruben and to Gad, and to half of the tribe of Manasseh.'),
(7, 5, 29, 8, 'And took their land, and delivered it for a possession to h Ruben and Gad, and the half tribe of Manasses.'),
(4, 5, 29, 9, 'Keep therefore the words of this covenant, and do them, that you may prosper in all that you do.'),
(12, 5, 29, 9, 'Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.'),
(3, 5, 29, 9, 'Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.'),
(8, 5, 29, 9, 'Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.'),
(9, 5, 29, 9, 'Observe therefore the words of this covenant, and do them, that ye may make all that ye do to prosper.'),
(6, 5, 29, 9, 'Ye shall keep then the words of this covenant, and do them, that ye may prosper in all that ye do.'),
(14, 5, 29, 9, 'and ye have kept the words of this covenant, and done them, so that ye cause all that ye do to prosper.'),
(11, 5, 29, 9, 'And watch ye the words of this covenant, and do them, so that ye shall be circumspect in all things which ye shall do.'),
(13, 5, 29, 9, 'Keep therefore the words of this covenant, and do them, that you may prosper in all that you do.'),
(10, 5, 29, 9, 'Keep therefore the words of this covenant, and do them, that you may prosper in all that you do.'),
(1, 5, 29, 9, 'So keep and follow the words of this covenant, that you may prosper in all you do.'),
(5, 5, 29, 9, 'Therefore, keep the words of this covenant, and fulfill them, so that you may understand all that you are doing.'),
(7, 5, 29, 9, 'Keep therefore the words of this covenant, and fulfil them: that you may understand all that you do.'),
(4, 5, 29, 10, 'You stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,'),
(12, 5, 29, 10, 'Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,'),
(3, 5, 29, 10, 'Ye stand this day all of you before Jehovah your God; your heads, your tribes, your elders, and your officers, even all the men of Israel,'),
(8, 5, 29, 10, 'Ye stand this day all of you before the LORD your God; your heads, your tribes, your elders, and your officers, even all the men of Israel,'),
(9, 5, 29, 10, 'Ye are standing this day all of you before the LORD your God: your heads, your tribes, your elders, and your officers, even all the men of Israel,'),
(6, 5, 29, 10, 'Ye stand this day all of you before Jehovah your God: your chiefs [of] your tribes, your elders, and your officers, all the men of Israel,'),
(14, 5, 29, 10, '‘Ye are standing to-day, all of you, before Jehovah your God—your heads, your tribes, your elders, and your authorities—every man of Israel;'),
(11, 5, 29, 10, 'Ye stand this day all of you before Jehovah your God; your heads of your tribes, your old men, and your scribes, every man of Israel;'),
(13, 5, 29, 10, 'You stand this day all of you before Yahweh your God; your heads, your tribes, your elders, and your officers, even all the men of Israel,'),
(10, 5, 29, 10, 'You stand this day all of you before the LORD your God; your heads, your tribes, your elders, and your officers, even all the men of Israel,'),
(1, 5, 29, 10, 'All of you are standing today before the LORD your God—you leaders of tribes, elders, officials, and all the men of Israel,'),
(5, 5, 29, 10, 'Today, you all stand in the sight of the Lord your God: your leaders, and tribes, and those greater by birth, and teachers, all the people of Israel,'),
(7, 5, 29, 10, 'You all stand this day before the Lord your God, your princes, and tribes, and ancients, and doctors, all the people of Israel,'),
(4, 5, 29, 11, 'Your little ones, your wives, and your stranger that is in your camp, from the hewer of your wood to the drawer of your water:'),
(12, 5, 29, 11, 'Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood to the drawer of thy water:'),
(3, 5, 29, 11, 'your little ones, your wives, and thy sojourner that is in the midst of thy camps, from the hewer of thy wood unto the drawer of thy water;'),
(8, 5, 29, 11, 'your little ones, your wives, and thy stranger that is in the midst of thy camps, from the hewer of thy wood unto the drawer of thy water:'),
(9, 5, 29, 11, 'your little ones, your wives, and thy stranger that is in the midst of thy camp, from the hewer of thy wood unto the drawer of thy water;'),
(6, 5, 29, 11, 'your little ones, your wives, and thy stranger that is in thy camp, as well the hewer of thy wood as the drawer of thy water;'),
(14, 5, 29, 11, 'your infants, your wives, and thy sojourner who is in the midst of thy camps, from the hewer of thy wood unto the drawer of thy water—'),
(11, 5, 29, 11, 'Your little ones, your wives and thy stranger which is in the midst of thy camp, from him cutting thy woods to him drawing thy waters:'),
(13, 5, 29, 11, 'your little ones, your wives, and your foreigner who is in the midst of your camps, from the one who cuts your wood to the one who draws your water;'),
(10, 5, 29, 11, 'your little ones, your wives, and your foreigner who is in the midst of your camps, from the one who cuts your wood to the one who draws your water;'),
(1, 5, 29, 11, 'your children and wives, and the foreigners in your camps who cut your wood and draw your water—'),
(5, 5, 29, 11, 'your children and wives, and the new arrival who dwells with you in the camp, aside from those who cut wood, and those who bring water,'),
(7, 5, 29, 11, '11Your children and your wives, and the stranger that abideth with thee in the camp, besides the hewers of wood, and them that bring water:'),
(4, 5, 29, 12, 'That you should enter into covenant with the LORD your God, and into his oath, which the LORD your God makes with you this day:'),
(12, 5, 29, 12, 'That thou shouldst enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day:'),
(3, 5, 29, 12, 'that thou mayest enter into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God maketh with thee this day;'),
(8, 5, 29, 12, 'that thou shouldest enter into the covenant of the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day:'),
(9, 5, 29, 12, 'that thou shouldest enter into the covenant of the LORD thy God—and into His oath—which the LORD thy God maketh with thee this day;'),
(6, 5, 29, 12, 'that thou mayest enter into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God maketh with thee this day;'),
(14, 5, 29, 12, 'for thy passing over into the covenant of Jehovah thy God, and into His oath which Jehovah thy God is making with thee to-day;'),
(11, 5, 29, 12, 'For thy passing into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God made with thee this day:'),
(13, 5, 29, 12, 'that you may enter into the covenant of Yahweh your God, and into his oath, which Yahweh your God makes with you this day;'),
(10, 5, 29, 12, 'that you may enter into the covenant of the LORD your God, and into his oath, which the LORD your God makes with you this day,'),
(1, 5, 29, 12, 'so that you may enter into the covenant of the LORD your God, which He is making with you today, and into His oath,'),
(5, 5, 29, 12, 'so that you may cross into the covenant of the Lord your God, and into the oath which the Lord your God strikes with you today.'),
(7, 5, 29, 12, 'That thou mayst pass in the covenant of the Lord thy God, and in the oath which this day the Lord thy God maketh with thee.'),
(4, 5, 29, 13, 'That he may establish you to day for a people to himself, and that he may be to you a God, as he has said to you, and as he has sworn to your fathers, to Abraham, to Isaac, and to Jacob.'),
(12, 5, 29, 13, 'That he may establish thee to-day for a people to himself, and that he may be to thee a God, as he hath said to thee, and as he hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob.'),
(3, 5, 29, 13, 'that he may establish thee this day unto himself for a people, and that he may be unto thee a God, as he spake unto thee, and as he sware unto thy fathers, to Abraham, to Isaac, and to Jacob.'),
(8, 5, 29, 13, 'that he may establish thee this day unto himself for a people, and that he may be unto thee a God, as he spake unto thee, and as he sware unto thy fathers, to Abraham, to Isaac, and to Jacob.'),
(9, 5, 29, 13, 'that He may establish thee this day unto Himself for a people, and that He may be unto thee a God, as He spoke unto thee, and as He swore unto thy fathers, to Abraham, to Isaac, and to Jacob.'),
(6, 5, 29, 13, 'that he may establish thee this day for a people unto himself, and [that] he may be to thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.'),
(14, 5, 29, 13, 'in order to establish thee to-day to Him for a people, and He Himself is thy God, as He hath spoken to thee, and as He hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob.'),
(11, 5, 29, 13, 'In order to set thee this day to him for a people, and he shall be to thee for God as he spake to thee, and as he sware to thy fathers, to Abraham, to Isaak, and to Jacob.'),
(13, 5, 29, 13, 'that he may establish you this day to himself for a people, and that he may be to you a God, as he spoke to you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob.'),
(10, 5, 29, 13, 'so that he may establish you today as his people, and that he may your God, as he spoke to you and as he swore to your fathers, to Abraham, to Isaac, and to Jacob.'),
(1, 5, 29, 13, 'and so that He may establish you today as His people, and He may be your God as He promised you and as He swore to your fathers, to Abraham, Isaac, and Jacob.'),
(5, 5, 29, 13, 'So shall he raise you up as a people to himself, and so shall he be your God, just as he has spoken to you, and just as he swore to your fathers: Abraham, Isaac, and Jacob.'),
(7, 5, 29, 13, 'That he may raise thee up a people to himself, and he may be thy God as he hath spoken to thee, and as he swore to thy fathers Abraham, Isaac, and Jacob.'),
(4, 5, 29, 14, 'Neither with you only do I make this covenant and this oath;'),
(12, 5, 29, 14, 'Neither with you only do I make this covenant and this oath;'),
(3, 5, 29, 14, 'Neither with you only do I make this covenant and this oath,'),
(8, 5, 29, 14, 'Neither with you only do I make this covenant and this oath;'),
(9, 5, 29, 14, 'Neither with you only do I make this covenant and this oath;'),
(6, 5, 29, 14, 'Neither with you only do I make this covenant and this oath,'),
(14, 5, 29, 14, '‘And not with you alone am I making this covenant and this oath;'),
(11, 5, 29, 14, 'And not with you alone do I make this covenant and this oath;'),
(13, 5, 29, 14, 'Neither with you only do I make this covenant and this oath,'),
(10, 5, 29, 14, 'Neither with you only do I make this covenant and this oath,'),
(1, 5, 29, 14, 'I am making this covenant and this oath not only with you,'),
(5, 5, 29, 14, 'And I am not forming this covenant and confirm these oaths with you alone,'),
(7, 5, 29, 14, 'Neither with you only do I make this covenant, and confirm these oaths,'),
(4, 5, 29, 15, 'But with him that stands here with us this day before the LORD our God, and also with him that is not here with us this day:'),
(12, 5, 29, 15, 'But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:'),
(3, 5, 29, 15, 'but with him that standeth here with us this day before Jehovah our God, and also with him that is not here with us this day'),
(8, 5, 29, 15, 'but with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:'),
(9, 5, 29, 15, 'but with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day—'),
(6, 5, 29, 15, 'but with him that standeth here with us this day before Jehovah our God, and with him that is not here with us this day'),
(14, 5, 29, 15, 'but with him who is here with us, standing to-day before Jehovah our God, and with him who is not here with us to-day,'),
(11, 5, 29, 15, 'But with those being here with us, standing before Jehovah our God, and with those not here with us this day:'),
(13, 5, 29, 15, 'but with him who stands here with us this day before Yahweh our God, and also with him who is not here with us this day'),
(10, 5, 29, 15, 'but with him who stands here with us this day before the LORD our God, and also with him who is not here with us this day'),
(1, 5, 29, 15, 'but also with those who are standing here with us today in the presence of the LORD our God, as well as with those who are not here today.'),
(5, 5, 29, 15, 'but with all those who are present as well as those who are absent.'),
(7, 5, 29, 15, 'But with all that are present and that are absent.'),
(4, 5, 29, 16, '(For you know how we have dwelled in the land of Egypt; and how we came through the nations which you passed by;'),
(12, 5, 29, 16, '(For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by;'),
(3, 5, 29, 16, '(for ye know how we dwelt in the land of Egypt, and how we came through the midst of the nations through which ye passed;'),
(8, 5, 29, 16, '(for ye know how we dwelt in the land of Egypt; and how we came through the midst of the nations through which ye passed;'),
(9, 5, 29, 16, 'for ye know how we dwelt in the land of Egypt; and how we came through the midst of the nations through which ye passed;'),
(6, 5, 29, 16, '(for ye know how we dwelt in the land of Egypt, and how we came through the nations which ye passed;'),
(14, 5, 29, 16, 'for ye have known how ye dwelt in the land of Egypt, and how we passed by through the midst of the nations which ye have passed by;'),
(11, 5, 29, 16, '(For ye know how we dwelt in the land of Egypt; and how we passed through in the midst of the nations which ye passed through;'),
(13, 5, 29, 16, '(for you know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed;'),
(10, 5, 29, 16, '(for you know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed;'),
(1, 5, 29, 16, 'For you yourselves know how we lived in the land of Egypt and how we passed through the nations on the way here.'),
(5, 5, 29, 16, 'For you know how we lived in the land of Egypt, and how we passed through the midst of nations. And when passing through them,'),
(7, 5, 29, 16, 'For you know how we dwelt in the land of Egypt, and how we have passed through the midst of nations, and passing through them,'),
(4, 5, 29, 17, 'And you have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)'),
(12, 5, 29, 17, 'And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)'),
(3, 5, 29, 17, 'and ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them);'),
(8, 5, 29, 17, 'and ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)'),
(9, 5, 29, 17, 'and ye have seen their detestable things, and their idols, wood and stone, silver and gold, which were with them—'),
(6, 5, 29, 17, 'and ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them);'),
(14, 5, 29, 17, 'and ye see their abominations, and their idols, wood and stone, silver and gold, which are with them,'),
(11, 5, 29, 17, 'And ye shall see their abominations and their rollings, wood and stone, silver and gold, which are with them:)'),
(13, 5, 29, 17, 'and you have seen their abominations, and their idols, wood and stone, silver and gold, which were among them);'),
(10, 5, 29, 17, 'and you have seen their abominations, and their idols, wood and stone, silver and gold, which were among them);'),
(1, 5, 29, 17, 'You saw the abominations and idols among them made of wood and stone, of silver and gold.'),
(5, 5, 29, 17, 'you saw their abominations and filth, that is, their idols of wood and of stone, of silver and of gold, which they worshipped,'),
(7, 5, 29, 17, 'You have seen their abominations and filth, that is to say, their idols, wood and stone, silver and gold, which they worshipped.'),
(4, 5, 29, 18, 'Lest there should be among you man, or woman, or family, or tribe, whose heart turns away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that bears gall and wormwood;'),
(12, 5, 29, 18, 'Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;'),
(3, 5, 29, 18, 'lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to go to serve the gods of those nations; lest there should be among you a root that beareth gall and wormwood;'),
(8, 5, 29, 18, 'lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go to serve the gods of those nations; lest there should be among you a root that beareth gall and wormwood;'),
(9, 5, 29, 18, 'lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go to serve the gods of those nations; lest there should be among you a root that beareth gall and wormwood;'),
(6, 5, 29, 18, 'lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood,'),
(14, 5, 29, 18, 'lest there be among you a man or woman, or family or tribe, whose heart is turning to-day from Jehovah our God, to go to serve the gods of those nations, lest there be in you a root fruitful of gall and wormwood:'),
(11, 5, 29, 18, 'Lest there be among you man or woman, or family or tribe, whom his heart turn this day from Jehovah our God, to go to serve the gods of these nations; lest there be among you a root bearing poverty and wormwood;'),
(13, 5, 29, 18, 'lest there should be among you man, or woman, or family, or tribe, whose heart turns away this day from Yahweh our God, to go to serve the gods of those nations; lest there should be among you a root that bears gall and wormwood;'),
(10, 5, 29, 18, 'lest there should be among you man, or woman, or family, or tribe, whose heart turns away this day from the LORD our God, to go to serve the gods of those nations; lest there should be among you a root that bears gall and wormwood;'),
(1, 5, 29, 18, 'Make sure there is no man or woman, clan or tribe among you today whose heart turns away from the LORD our God to go and worship the gods of those nations. Make sure there is no root among you that bears such poisonous and bitter fruit,'),
(5, 5, 29, 18, 'so that there would not be among you man or woman, family or tribe, whose heart has been turned away this day from the Lord our God, so as to go and serve the gods of those nations. For then there would be among you a root springing forth gall and bitterness.'),
(7, 5, 29, 18, 'Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness.'),
(4, 5, 29, 19, 'And it come to pass, when he hears the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of my heart, to add drunkenness to thirst:'),
(12, 5, 29, 19, 'And it should come to pass, when he heareth the words of this curse, that he should bless himself in his heart, saying, I shall have peace, though I walk in the imagination of my heart, to add drunkenness to thirst:'),
(3, 5, 29, 19, 'and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry.'),
(8, 5, 29, 19, 'and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of mine heart, to destroy the moist with the dry:'),
(9, 5, 29, 19, 'and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying: ‘I shall have peace, though I walk in the stubbornness of my heart—that the watered be swept away with the dry’;'),
(6, 5, 29, 19, 'and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to sweep away the drunken with the thirsty.'),
(14, 5, 29, 19, '‘And it hath been, in his hearing the words of this oath, and he hath blessed himself in his heart, saying, I have peace, though in the stubbornness of my heart I go on, in order to end the fulness with the thirst.'),
(11, 5, 29, 19, 'And it was in his hearing the words of this oath, and he blessed himself in his heart, saying, Peace shall be to me, if in the hardness of my heart, I shall go to add satiating to thirst:'),
(13, 5, 29, 19, 'and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, “I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry.”'),
(10, 5, 29, 19, 'and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, “I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry.”'),
(1, 5, 29, 19, 'because when such a person hears the words of this oath, he invokes a blessing on himself, saying, ‘I will have peace, even though I walk in the stubbornness of my own heart.’ This will bring disaster on the watered land as well as the dry.'),
(5, 5, 29, 19, 'And if he were to hear the words of this oath, he would bless himself in his own heart saying: ‘There will be peace for me, and I will walk in the depravity of my heart.’ And so, the one who is inebriated would consume the one who is thirsty.'),
(7, 5, 29, 19, 'And when he shall hear the words of this oath, he should bless himself in his heart saying: I shall have peace, and will walk on in the naughtiness of my heart: and the drunken may consume the thirsty,'),
(4, 5, 29, 20, 'The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie on him, and the LORD shall blot out his name from under heaven.'),
(12, 5, 29, 20, 'The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.'),
(3, 5, 29, 20, 'Jehovah will not pardon him, but then the anger of Jehovah and his jealousy will smoke against that man, and all the curse that is written in this book shall lie upon him, and Jehovah will blot out his name from under heaven.'),
(8, 5, 29, 20, 'the LORD will not pardon him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curse that is written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.'),
(9, 5, 29, 20, 'the LORD will not be willing to pardon him, but then the anger of the LORD and His jealousy shall be kindled against that man, and all the curse that is written in this book shall lie upon him, and the LORD shall blot out his name from under heaven;'),
(6, 5, 29, 20, 'Jehovah will not pardon him, but the anger of Jehovah and his jealousy will then smoke against that man, and all the curse shall be upon him that is written in this book; and Jehovah will blot out his name from under the heavens;'),
(14, 5, 29, 20, 'Jehovah is not willing to be propitious to him, for then doth the anger of Jehovah smoke, also His zeal, against that man, and lain down on him hath all the oath which is written in this book, and Jehovah hath blotted out his name from under the heavens,'),
(11, 5, 29, 20, 'Jehovah shall not be willing to forgive him, for then the anger of Jehovah shall smoke, and his jealousy against that man, and every curse written in this book lay upon him, and Jehovah wiped out his name from under the heavens.'),
(13, 5, 29, 20, 'Yahweh will not pardon him, but then the anger of Yahweh and his jealousy will smoke against that man, and all the curse that is written in this book shall lie on him, and Yahweh will blot out his name from under the sky.'),
(10, 5, 29, 20, 'God  will not be willing to forgive him, but then the anger of the LORD and his jealousy will burn against that man, and every curse that is written in this book shall rest on him, and the LORD will blot out his name from under heaven.'),
(1, 5, 29, 20, 'The LORD will never be willing to forgive him. Instead, His anger and jealousy will burn against that man, and every curse written in this book will fall upon him. The LORD will blot out his name from under heaven'),
(5, 5, 29, 20, 'But the Lord would not ignore him. Instead, at that time, his fury and zealousness would be very greatly enflamed against that man, and all the curses which have been written in this volume would settle upon him. And the Lord would abolish his name from under heaven,'),
(7, 5, 29, 20, 'And the Lord should not forgive him: but his wrath and jealousy against that man should be exceedingly enkindled at that time, and all the curses that are written in this volume should light upon him: and the Lord should blot out his name from under heaven,'),
(4, 5, 29, 21, 'And the LORD shall separate him to evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:'),
(12, 5, 29, 21, 'And the LORD shall separate him to evil out of all the tribes of Israel according to all the curses of the covenant that are written in this book of the law:'),
(3, 5, 29, 21, 'And Jehovah will set him apart unto evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.'),
(8, 5, 29, 21, 'And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.'),
(9, 5, 29, 21, 'and the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.'),
(6, 5, 29, 21, 'and Jehovah will separate him for mischief out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.'),
(14, 5, 29, 21, 'and Jehovah hath separated him for evil, out of all the tribes of Israel, according to all the oaths of the covenant which is written in this book of the law.'),
(11, 5, 29, 21, 'And Jehovah separated him for evil out of all the tribes of Israel, according to all the curses of the covenant written in the book of this law:'),
(13, 5, 29, 21, 'Yahweh will set him apart to evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.'),
(10, 5, 29, 21, 'The LORD will set him apart to evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.'),
(1, 5, 29, 21, 'and single him out from all the tribes of Israel for disaster, according to all the curses of the covenant written in this Book of the Law.'),
(5, 5, 29, 21, 'and consume him unto perdition out of all the tribes of Israel, according to the curses which are contained in the book of this law and in the covenant.'),
(7, 5, 29, 21, 'And utterly destroy him out of all the tribes of Israel, according to the curses that are contained in the book of this law and covenant:'),
(4, 5, 29, 22, 'So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD has laid on it;'),
(12, 5, 29, 22, 'So that the generation to come of your children that shall arise after you, and the stranger that shall come from a distant land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it;'),
(3, 5, 29, 22, 'And the generation to come, your children that shall rise up after you, and the foreigner that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses wherewith Jehovah hath made it sick;'),
(8, 5, 29, 22, 'And the generation to come, your children that shall rise up after you, and the foreigner that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses wherewith the LORD hath made it sick;'),
(9, 5, 29, 22, 'And the generation to come, your children that shall rise up after you, and the foreigner that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses wherewith the LORD hath made it sick;'),
(6, 5, 29, 22, 'And the generation to come, your children who shall rise up after you, and the foreigner that shall come from a far land, shall say, when they see the plagues of that land, and its sicknesses wherewith Jehovah hath visited it,'),
(14, 5, 29, 22, '‘And the latter generation of your sons who rise after you, and the stranger who cometh in from a land afar off, have said when they have seen the strokes of that land, and its sicknesses which Jehovah hath sent into it,—'),
(11, 5, 29, 22, 'And said, Another generation of your sons who shall rise up from after you, and the foreigner who shall come from a land afar off, and they saw the blows of that land, and the sicknesses which Jehovah made sick in it;'),
(13, 5, 29, 22, 'The generation to come, your children who shall rise up after you, and the foreigner who shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses with which Yahweh has made it sick;'),
(10, 5, 29, 22, 'The generation to come, your children who shall rise up after you, and the foreigner who shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses with which the LORD has made it sick;'),
(1, 5, 29, 22, 'Then the generation to come—your sons who follow you and the foreigner who comes from a distant land—will see the plagues of the land and the sicknesses the LORD has inflicted on it.'),
(5, 5, 29, 22, 'And the subsequent generation would speak out, along with the sons who will be born afterward. And the sojourners, who will arrive from far away, will see the plagues of that land and the infirmities with which the Lord will have afflicted it,'),
(7, 5, 29, 22, 'And the following generation shall say, and the children that shall be born hereafter, and the strangers that shall come from afar, seeing the plagues of that land and the evils wherewith the Lord hath afflicted it,'),
(4, 5, 29, 23, 'And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor bears, nor any grass grows therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:'),
(12, 5, 29, 23, 'And that the whole land of it is brimstone, and salt, and burning, that it is not sown, nor doth it bear, nor doth any grass grow in it, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger and in his wrath:'),
(3, 5, 29, 23, 'and that the whole land thereof is brimstone, and salt, and a burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which Jehovah overthrew in his anger, and in his wrath:'),
(8, 5, 29, 23, 'and that the whole land thereof is brimstone, and salt, and a burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in his anger, and in his wrath:'),
(9, 5, 29, 23, 'and that the whole land thereof is brimstone, and salt, and a burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in His anger, and in His wrath;'),
(6, 5, 29, 23, '[that] the whole ground thereof is brimstone and salt, [and] burning, that it is not sown, nor beareth, and no grass groweth in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overthrew in his anger and in his fury:'),
(14, 5, 29, 23, '(with brimstone and salt is the whole land burnt, it is not sown, nor doth it shoot up, nor doth there go up on it any herb, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overturned in His anger, and in His fury,)—'),
(11, 5, 29, 23, 'Pitch and burning salt, all its land; it shall not be sown, and it shall not sprout, and no green herb shall come up upon it, as the overthrow of Sodom and Gomorrah, Admah, and Zeboim, which Jehovah overthrew in his anger and in his wrath:'),
(13, 5, 29, 23, 'and that the whole land of it is sulfur, salt, and burning, that it is not sown, nor bears, nor any grass grows therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which Yahweh overthrew in his anger, and in his wrath:'),
(10, 5, 29, 23, 'and that the whole land of it is sulfur, salt, and burning, that it is not sown, nor bears, nor any grass grows in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in his anger, and in his wrath:'),
(1, 5, 29, 23, 'All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in His fierce anger.'),
(5, 5, 29, 23, 'having burned it with sulphur and molten salt, so that it can no longer be sown. And certainly no greenery would spring up, as in the example of the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the Lord overturned with his wrath and fury.'),
(7, 5, 29, 23, 'Burning it with brimstone, and the heat of salt, so that it cannot be sown any more, nor any green thing grow therein, after the example of the destruction of Sodom and Gomorrha, Adama and Seboim, which the Lord destroyed in his wrath and indignation:'),
(4, 5, 29, 24, 'Even all nations shall say, Why has the LORD done thus to this land? what means the heat of this great anger?'),
(12, 5, 29, 24, 'Even all the nations shall say, Why hath the LORD done thus to this land? what meaneth the heat of this great anger?'),
(3, 5, 29, 24, 'even all the nations shall say, Wherefore hath Jehovah done thus unto this land? what meaneth the heat of this great anger?'),
(8, 5, 29, 24, 'even all the nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?'),
(9, 5, 29, 24, 'even all the nations shall say ‘Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?’'),
(6, 5, 29, 24, 'even all nations shall say, Why has Jehovah done thus to this land? whence the heat of this great anger?'),
(14, 5, 29, 24, 'yea, all the nations have said, Wherefore hath Jehovah done thus to this land? what the heat of this great anger?'),
(11, 5, 29, 24, 'And all the nations said, For what did Jehovah thus to this land? what the heat of this great anger?'),
(13, 5, 29, 24, 'even all the nations shall say, “Why has Yahweh done thus to this land? What does the heat of this great anger mean?”'),
(10, 5, 29, 24, 'even all the nations shall say, “Why has the LORD done thus to this land? What does the heat of this great anger mean?”'),
(1, 5, 29, 24, 'So all the nations will ask, ‘Why has the LORD done such a thing to this land? Why this great outburst of anger?’'),
(5, 5, 29, 24, 'And so, all the nations would say: ‘Why has the Lord acted this way toward this land? What is this immense wrath of his fury?’'),
(7, 5, 29, 24, 'And all the nations shall say: Why hath the Lord done thus to this land? what meaneth this exceeding great heat of his wrath?'),
(4, 5, 29, 25, 'Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:'),
(12, 5, 29, 25, 'Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth from the land of Egypt:'),
(3, 5, 29, 25, 'Then men shall say, Because they forsook the covenant of Jehovah, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt,'),
(8, 5, 29, 25, 'Then men shall say, Because they forsook the covenant of the LORD, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt;'),
(9, 5, 29, 25, 'then men shall say: ‘Because they forsook the covenant of the LORD, the God of their fathers, which He made with them when He brought them forth out of the land of Egypt;'),
(6, 5, 29, 25, 'And men shall say, Because they have forsaken the covenant of Jehovah the God of their fathers, which he had made with them when he brought them forth out of the land of Egypt;'),
(14, 5, 29, 25, '‘And they have said, Because that they have forsaken the covenant of Jehovah, God of their fathers, which He made with them in His bringing them out of the land of Egypt,'),
(11, 5, 29, 25, 'And they said, Because they left the covenant of Jehovah the God of their fathers, which he made with them; in his bringing them forth from the land of Egypt.'),
(13, 5, 29, 25, 'Then men shall say, “Because they forsook the covenant of Yahweh, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt,'),
(10, 5, 29, 25, 'Then men shall say, “Because they forsook the covenant of the LORD, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt,'),
(1, 5, 29, 25, 'And the people will answer, ‘It is because they abandoned the covenant of the LORD, the God of their fathers, which He made with them when He brought them out of the land of Egypt.'),
(5, 5, 29, 25, 'And they will respond: ‘Because they abandoned the covenant of the Lord, which he formed with their fathers, when he led them away from the land of Egypt.'),
(7, 5, 29, 25, 'And they shall answer: Because they forsook the covenant of the Lord, which he made with their fathers, when he brought them out of the land of Egypt:'),
(4, 5, 29, 26, 'For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given to them:'),
(12, 5, 29, 26, 'For they went and served other gods, and worshiped them, gods which they knew not, and which he had not given to them:'),
(3, 5, 29, 26, 'and went and served other gods, and worshipped them, gods that they knew not, and that he had not given unto them:'),
(8, 5, 29, 26, 'and went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:'),
(9, 5, 29, 26, 'and went and served other gods, and worshipped them, gods that they knew not, and that He had not allotted unto them;'),
(6, 5, 29, 26, 'and they went and served other gods, and bowed down to them, gods whom they knew not, and whom he had not assigned to them.'),
(14, 5, 29, 26, 'and they go and serve other gods, and bow themselves to them—gods which they have not known, and which He hath not apportioned to them;'),
(11, 5, 29, 26, 'And they will go and serve other gods, and will worship to them gods which they knew them not, and a portion not to them.'),
(13, 5, 29, 26, 'and went and served other gods, and worshiped them, gods that they didn’t know, and that he had not given to them:'),
(10, 5, 29, 26, 'and went and served other gods, and worshiped them, gods that they did not know, and that he had not given to them:'),
(1, 5, 29, 26, 'They went and served other gods, and they worshiped gods they had not known—gods that the LORD had not given to them.'),
(5, 5, 29, 26, 'And they have served foreign gods, and adored them, though they did not know them, and though they had not been allotted to them.'),
(7, 5, 29, 26, 'And they have served strange gods, and adored them, whom they knew not, and for whom they had not been assigned:'),
(4, 5, 29, 27, 'And the anger of the LORD was kindled against this land, to bring on it all the curses that are written in this book:'),
(12, 5, 29, 27, 'And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:'),
(3, 5, 29, 27, 'therefore the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book;'),
(8, 5, 29, 27, 'therefore the anger of the LORD was kindled against this land, to bring upon it all the curse that is written in this book:'),
(9, 5, 29, 27, 'therefore the anger of the LORD was kindled against this land, to bring upon it all the curse that is written in this book;'),
(6, 5, 29, 27, 'And the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book;'),
(14, 5, 29, 27, 'and the anger of Jehovah burneth against that land, to bring in on it all the reviling that is written in this book,'),
(11, 5, 29, 27, 'And the anger of Jehovah will kindle against this land, to bring upon it all the curses written in this book.'),
(13, 5, 29, 27, 'therefore the anger of Yahweh was kindled against this land, to bring on it all the curse that is written in this book;'),
(10, 5, 29, 27, 'therefore the anger of the LORD was kindled against this land, to bring on it all the curse that is written in this book;'),
(1, 5, 29, 27, 'Therefore the anger of the LORD burned against this land, and He brought upon it every curse written in this book.'),
(5, 5, 29, 27, 'For this reason, the fury of the Lord was enraged against this land, so as to lead over it all the curses which have been written in this volume.'),
(7, 5, 29, 27, 'Therefore the wrath of the Lord was kindled against this land, to bring upon it all the curses that are written in this volume :'),
(4, 5, 29, 28, 'And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.'),
(12, 5, 29, 28, 'And the LORD rooted them out of their land in anger and in wrath, and in great indignation, and cast them into another land, as it is this day.'),
(3, 5, 29, 28, 'and Jehovah rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as at this day.'),
(8, 5, 29, 28, 'and the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as at this day.'),
(9, 5, 29, 28, 'and the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day’.—'),
(6, 5, 29, 28, 'and Jehovah rooted them out of their land in anger, and in fury, and in great indignation, and cast them into another land, as [it appears] this day.'),
(14, 5, 29, 28, 'and Jehovah doth pluck them from off their ground in anger, and in fury, and in great wrath, and doth cast them unto another land, as at this day.'),
(11, 5, 29, 28, 'And Jehovah will tear them up from their land in anger, and in wrath, and in great anger, and will send them to another land as this day.'),
(13, 5, 29, 28, 'and Yahweh rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as at this day.”'),
(10, 5, 29, 28, 'and the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as at this day.”'),
(1, 5, 29, 28, 'The LORD uprooted them from their land in His anger, rage, and great wrath, and He cast them into another land, where they are today.’'),
(5, 5, 29, 28, 'And he has cast them out of their own land, with anger and fury, and with a very great indignation, and he has thrown them into a strange land, just as has been proven this day.’'),
(7, 5, 29, 28, 'And he hath cast them out of their land, in anger and in wrath, and in very great indignation, and hath thrown them into a strange land, as it is seen this day.'),
(4, 5, 29, 29, 'The secret things belong to the LORD our God: but those things which are revealed belong to us and to our children for ever, that we may do all the words of this law.'),
(12, 5, 29, 29, 'The secret things belong to the LORD our God: but those things which are revealed belong to us, and to our children for ever, that we may do all the words of this law.'),
(3, 5, 29, 29, 'The secret things belong unto Jehovah our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law.'),
(8, 5, 29, 29, 'The secret things belong unto the LORD our God: but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law.'),
(9, 5, 29, 29, 'The secret things belong unto the LORD our God; but the things that are revealed belong unto us and to our children for ever, that we may do all the words of this law.'),
(6, 5, 29, 29, 'The hidden things belong to Jehovah our God; but the revealed ones are ours and our children’s for ever, to do all the words of this law.'),
(14, 5, 29, 29, 'The things hidden are to Jehovah our God, and the things revealed are to us and to our sons—to the age, to do all the words of this law.'),
(11, 5, 29, 29, 'Hidden things to Jehovah our God: and uncovered things to us and to our sons to forever, to do all the words of this law.'),
(13, 5, 29, 29, 'The secret things belong to Yahweh our God; but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.'),
(10, 5, 29, 29, 'The secret things belong to the LORD our God; but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.'),
(1, 5, 29, 29, 'The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, so that we may follow all the words of this law.'),
(5, 5, 29, 29, 'These hidden things of the Lord our God have been revealed to us and to our sons in perpetuity, so that we may accomplish all the words of this law.”'),
(7, 5, 29, 29, 'Secret things to the Lord our God: things that are manifest, to us and to our children for ever, that we may do all the words of this law.'),
(4, 5, 30, 1, 'And it shall come to pass, when all these things are come on you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations, where the LORD your God has driven you,'),
(12, 5, 30, 1, 'And it shall come to pass, when all these things have come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations whither the LORD thy God hath driven thee,'),
(3, 5, 30, 1, 'And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither Jehovah thy God hath driven thee,'),
(8, 5, 30, 1, 'And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,'),
(9, 5, 30, 1, 'And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt bethink thyself among all the nations, whither the LORD thy God hath driven thee,'),
(6, 5, 30, 1, 'And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt take them to heart among all the nations whither Jehovah thy God hath driven thee,'),
(14, 5, 30, 1, 'And it hath been, when all these things come upon thee, the blessing and the reviling, which I have set before thee, and thou hast brought them back unto thy heart, among all the nations whither Jehovah thy God hath driven thee away,'),
(11, 5, 30, 1, 'And it being when all these words shall come upon thee, the blessing, and the curse which I gave before thee, and thou shalt turn back to thy heart in all these nations where Jehovah thy God thrust thee away there,'),
(13, 5, 30, 1, 'It shall happen, when all these things have come on you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations, where Yahweh your God has driven you,'),
(10, 5, 30, 1, 'It shall happen, when all these things have come on you, the blessing and the curse, which I have set before you, and you shall call them to mind among all the nations, where the LORD your God has driven you,'),
(1, 5, 30, 1, '“When all these things come upon you—the blessings and curses I have set before you—and you call them to mind in all the nations to which the LORD your God has banished you,'),
(5, 5, 30, 1, '“Now when all these things will have fallen over you, the blessing or the curse that I have set forth in your sight, and you will have been led to repentance in your heart among all the nations to which the Lord your God will have dispersed you,'),
(7, 5, 30, 1, 'Now when all these things shall be come upon thee, the blessing or the curse, which I have set forth before thee, and thou shalt be touched with repentance of thy heart among all the nations, into which the Lord thy God shall have scattered thee,'),
(4, 5, 30, 2, 'And shall return to the LORD your God, and shall obey his voice according to all that I command you this day, you and your children, with all your heart, and with all your soul;'),
(12, 5, 30, 2, 'And shalt return to the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thy heart, and with all thy soul;'),
(3, 5, 30, 2, 'and shalt return unto Jehovah thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thy heart, and with all thy soul;'),
(8, 5, 30, 2, 'and shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;'),
(9, 5, 30, 2, 'and shalt return unto the LORD thy God, and hearken to His voice according to all that I command thee this day, thou and thy children, with all thy heart, and with all thy soul;'),
(6, 5, 30, 2, 'and shalt return to Jehovah thy God, and shalt hearken to his voice according to all that I command thee this day, thou and thy sons, with all thy heart and with all thy soul;'),
(14, 5, 30, 2, 'and hast turned back unto Jehovah thy God, and hearkened to His voice, according to all that I am commanding thee to-day, thou and thy sons, with all thy heart, and with all thy soul—'),
(11, 5, 30, 2, 'And thou turnedst back to Jehovah thy God, and heardst to his voice according to all which I command thee this day, thou and thy sons, with all thy heart, and with all thy soul:'),
(13, 5, 30, 2, 'and shall return to Yahweh your God, and shall obey his voice according to all that I command you this day, you and your children, with all your heart, and with all your soul;'),
(10, 5, 30, 2, 'and shall return to the LORD your God, and shall obey his voice according to all that I command you this day, you and your children, with all your heart, and with all your soul;'),
(1, 5, 30, 2, 'and when you and your children return to the LORD your God and obey His voice with all your heart and all your soul according to everything I am giving you today,'),
(5, 5, 30, 2, 'and when you will have returned to him, so as to obey his commandments, just as I have instructed you this day, with your sons, with your whole heart and with your whole soul,'),
(7, 5, 30, 2, 'And shalt return to him, and obey his commandments, as I command thee this day, thou and thy children, with all thy heart, and with all thy soul:'),
(4, 5, 30, 3, 'That then the LORD your God will turn your captivity, and have compassion on you, and will return and gather you from all the nations, where the LORD your God has scattered you.'),
(12, 5, 30, 3, 'That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations whither the LORD thy God hath scattered thee.'),
(3, 5, 30, 3, 'that then Jehovah thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither Jehovah thy God hath scattered thee.'),
(8, 5, 30, 3, 'that then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither the LORD thy God hath scattered thee.'),
(9, 5, 30, 3, 'that then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither the LORD thy God hath scattered thee.'),
(6, 5, 30, 3, 'that then Jehovah thy God will turn thy captivity, and have compassion upon thee, and will gather thee again from all the peoples whither Jehovah thy God hath scattered thee.'),
(14, 5, 30, 3, 'then hath Jehovah thy God turned back to thy captivity, and pitied thee, yea, He hath turned back and gathered thee out of all the peoples whither Jehovah thy God hath scattered thee.'),
(11, 5, 30, 3, 'And Jehovah thy God turned back thy captivity, and pitied thee, and he turned back and gathered thee from all the peoples, where Jehovah thy God scattered thee there.'),
(13, 5, 30, 3, 'that then Yahweh your God will turn your captivity, and have compassion on you, and will return and gather you from all the peoples, where Yahweh your God has scattered you.'),
(10, 5, 30, 3, 'that then the LORD your God will turn your captivity, and have compassion on you, and will return and gather you from all the peoples, where the LORD your God has scattered you.'),
(1, 5, 30, 3, 'then He will restore you from captivity and have compassion on you and gather you from all the nations to which the LORD your God has scattered you.'),
(5, 5, 30, 3, 'then the Lord your God will lead you away from your captivity, and he will take pity on you, and he will gather you again from all the nations to which he had dispersed you before.'),
(7, 5, 30, 3, 'The Lord thy God will bring back again thy captivity, and will have mercy on thee, and gather thee again out of all the nations, into which he scattered thee before.'),
(4, 5, 30, 4, 'If any of your be driven out to the outmost parts of heaven, from there will the LORD your God gather you, and from there will he fetch you:'),
(12, 5, 30, 4, 'If any of thine shall be driven out to the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he bring thee:'),
(3, 5, 30, 4, 'If any of thine outcasts be in the uttermost parts of heaven, from thence will Jehovah thy God gather thee, and from thence will he fetch thee:'),
(8, 5, 30, 4, 'If any of thine outcasts be in the uttermost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:'),
(9, 5, 30, 4, 'If any of thine that are dispersed be in the uttermost parts of heaven, from thence will the LORD thy God gather thee, and from thence will He fetch thee.'),
(6, 5, 30, 4, 'Though there were of you driven out unto the end of the heavens, from thence will Jehovah thy God gather thee, and from thence will he fetch thee;'),
(14, 5, 30, 4, '‘If thine outcast is in the extremity of the heavens, thence doth Jehovah thy God gather thee, and thence He doth take thee;'),
(11, 5, 30, 4, 'If thy expelling shall be to the end of the heavens, from there thy God will gather thee, and from there he will take thee:'),
(13, 5, 30, 4, 'If your outcasts are in the uttermost parts of the heavens, from there will Yahweh your God gather you, and from there he will bring you back:'),
(10, 5, 30, 4, 'If any of you are driven out to the farthest horizon, from there will the LORD your God gather you, and from there he will bring you back:'),
(1, 5, 30, 4, 'Even if you have been banished to the farthest horizon, He will gather you and return you from there.'),
(5, 5, 30, 4, 'Even if you will have been scattered as far as the poles of the heavens, the Lord your God will retrieve you from there.'),
(7, 5, 30, 4, 'If thou be driven as far as the poles of heaven, the Lord thy God will fetch thee back from thence,'),
(4, 5, 30, 5, 'And the LORD your God will bring you into the land which your fathers possessed, and you shall possess it; and he will do you good, and multiply you above your fathers.'),
(12, 5, 30, 5, 'And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it: and he will do thee good, and multiply thee above thy fathers.'),
(3, 5, 30, 5, 'and Jehovah thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.'),
(8, 5, 30, 5, 'and the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.'),
(9, 5, 30, 5, 'And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and He will do thee good, and multiply thee above thy fathers.'),
(6, 5, 30, 5, 'and Jehovah thy God will bring thee into the land that thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.'),
(14, 5, 30, 5, 'and Jehovah thy God hath brought thee in unto the land which thy fathers have possessed, and thou hast inherited it, and He hath done thee good, and multiplied thee above thy fathers.'),
(11, 5, 30, 5, 'And Jehovah thy God brought thee to the land which thy fathers inherited, and thou inheritedst it: and he did good to thee and multiplied thee above thy fathers.'),
(13, 5, 30, 5, 'and Yahweh your God will bring you into the land which your fathers possessed, and you shall possess it; and he will do you good, and multiply you above your fathers.'),
(10, 5, 30, 5, 'and the LORD your God will bring you into the land which your fathers possessed, and you shall possess it; and he will do you good, and multiply you above your fathers.'),
(1, 5, 30, 5, 'And the LORD your God will bring you into the land your fathers possessed, and you will take possession of it. He will cause you to prosper and multiply more than your fathers.'),
(5, 5, 30, 5, 'And he will take you up and lead you into the land which your fathers had possessed, and you shall obtain it. And in blessing you, he will make you greater in number than your fathers ever were.'),
(7, 5, 30, 5, 'And will take thee to himself, and bring thee into the land which thy fathers possessed, and thou shalt possess it: and blessing thee, he will make thee more numerous than were thy fathers.'),
(4, 5, 30, 6, 'And the LORD your God will circumcise your heart, and the heart of your seed, to love the LORD your God with all your heart, and with all your soul, that you may live.'),
(12, 5, 30, 6, 'And the LORD thy God will circumcise thy heart, and the heart of thy seed, to love the LORD thy God with all thy heart, and with all thy soul, that thou mayest live.'),
(3, 5, 30, 6, 'And Jehovah thy God will circumcise thy heart, and the heart of thy seed, to love Jehovah thy God with all thy heart, and with all thy soul, that thou mayest live.'),
(8, 5, 30, 6, 'And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.'),
(9, 5, 30, 6, 'And the LORD thy God will circumcise thy heart, and the heart of thy seed, to love the LORD thy God with all thy heart, and with all thy soul, that thou mayest live.'),
(6, 5, 30, 6, 'And Jehovah thy God will circumcise thy heart, and the heart of thy seed, to love Jehovah thy God with all thy heart and with all thy soul, that thou mayest live.'),
(14, 5, 30, 6, '‘And Jehovah thy God hath circumcised thy heart, and the heart of thy seed, to love Jehovah thy God with all thy heart, and with all thy soul, for the sake of thy life;'),
(11, 5, 30, 6, 'And Jehovah thy God circumcised thy heart and the heart of thy seed, to love Jehovah thy God with all thy heart and with all thy soul, for the sake of thy life.'),
(13, 5, 30, 6, 'Yahweh your God will circumcise your heart, and the heart of your seed, to love Yahweh your God with all your heart, and with all your soul, that you may live.'),
(10, 5, 30, 6, 'The LORD your God will circumcise your heart, and the heart of your descendants, to love the LORD your God with all your heart, and with all your soul, that you may live.'),
(1, 5, 30, 6, 'The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live.'),
(5, 5, 30, 6, 'The Lord your God will circumcise your heart, and the heart of your offspring, so that you may love the Lord your God with your entire heart and with your entire soul, so that you may be able to live.'),
(7, 5, 30, 6, 'The Lord thy God will circumcise thy heart, and the heart of thy seed: that then mayst love the Lord thy God with all thy heart and with all thy soul, that thou mayst live.'),
(4, 5, 30, 7, 'And the LORD your God will put all these curses on your enemies, and on them that hate you, which persecuted you.'),
(12, 5, 30, 7, 'And the LORD thy God will put all these curses upon thy enemies, and on them that hate thee, who persecuted thee.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 5, 30, 7, 'And Jehovah thy God will put all these curses upon thine enemies, and on them that hate thee, that persecuted thee.'),
(8, 5, 30, 7, 'And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.'),
(9, 5, 30, 7, 'And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, that persecuted thee.'),
(6, 5, 30, 7, 'And Jehovah thy God will put all these curses on thine enemies, and on them that hate thee, who have persecuted thee.'),
(14, 5, 30, 7, 'and Jehovah thy God hath put all this oath on thine enemies, and on those hating thee, who have pursued thee.'),
(11, 5, 30, 7, 'And Jehovah thy God gave all these curses upon thine enemies and upon those hating thee, who chased thee.'),
(13, 5, 30, 7, 'Yahweh your God will put all these curses on your enemies, and on those who hate you, who persecuted you.'),
(10, 5, 30, 7, 'The LORD your God will put all these curses on your enemies, and on those who hate you, who persecuted you.'),
(1, 5, 30, 7, 'Then the LORD your God will put all these curses upon your enemies who hate you and persecute you.'),
(5, 5, 30, 7, 'And he will turn all these curses upon your enemies, and upon those who hate and persecute you.'),
(7, 5, 30, 7, 'And he will turn all these curses upon thy enemies, and upon them that hate and persecute thee.'),
(4, 5, 30, 8, 'And you shall return and obey the voice of the LORD, and do all his commandments which I command you this day.'),
(12, 5, 30, 8, 'And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.'),
(3, 5, 30, 8, 'And thou shalt return and obey the voice of Jehovah, and do all his commandments which I command thee this day.'),
(8, 5, 30, 8, 'And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.'),
(9, 5, 30, 8, 'And thou shalt return and hearken to the voice of the LORD, and do all His commandments which I command thee this day.'),
(6, 5, 30, 8, 'But thou shalt return and hearken to the voice of Jehovah, and do all his commandments which I command thee this day.'),
(14, 5, 30, 8, '‘And thou dost turn back, and hast hearkened to the voice of Jehovah, and hast done all His commands which I am commanding thee to-day;'),
(11, 5, 30, 8, 'And thou shalt turn back and hear to the voice of Jehovah, and do all his commands which I command thee this day.'),
(13, 5, 30, 8, 'You shall return and obey the voice of Yahweh, and do all his commandments which I command you this day.'),
(10, 5, 30, 8, 'You shall return and obey the voice of the LORD, and do all his commandments which I command you this day.'),
(1, 5, 30, 8, 'And you will again obey the voice of the LORD and follow all His commandments I am giving you today.'),
(5, 5, 30, 8, 'But you shall return, and you shall listen to the voice of the Lord your God. And you shall carry out all the commandments which I am entrusting to you this day.'),
(7, 5, 30, 8, 'But thou shalt return, and hear the voice of the Lord thy God, and shalt do all the commandments which I command thee this day:'),
(4, 5, 30, 9, 'And the LORD your God will make you plenteous in every work of your hand, in the fruit of your body, and in the fruit of your cattle, and in the fruit of your land, for good: for the LORD will again rejoice over you for good, as he rejoiced over your fathers:'),
(12, 5, 30, 9, 'And the LORD thy God will make thee to abound in every work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers:'),
(3, 5, 30, 9, 'And Jehovah thy God will make thee plenteous in all the work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, for good: for Jehovah will again rejoice over thee for good, as he rejoiced over thy fathers;'),
(8, 5, 30, 9, 'And the LORD thy God will make thee plenteous in all the work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, for good: for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers:'),
(9, 5, 30, 9, 'And the LORD thy God will make thee over-abundant in all the work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good; for the LORD will again rejoice over thee for good, as He rejoiced over thy fathers;'),
(6, 5, 30, 9, 'And Jehovah thy God will make thee abound in every work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, for good; for Jehovah will again rejoice over thee for good, as he rejoiced over thy fathers;'),
(14, 5, 30, 9, 'and Jehovah thy God hath made thee abundant in every work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, for good; for Jehovah turneth back to rejoice over thee for good, as He rejoiced over thy fathers,'),
(11, 5, 30, 9, 'And Jehovah thy God caused thee to abound in every work of thy hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land for good: for Jehovah will turn back to be glad over thee for good as he was glad over thy fathers:'),
(13, 5, 30, 9, 'Yahweh your God will make you plenteous in all the work of your hand, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground, for good: for Yahweh will again rejoice over you for good, as he rejoiced over your fathers;'),
(10, 5, 30, 9, 'The LORD your God will make you plenteous in all the work of your hand, in the fruit of your womb, and in the fruit of your ground, and in the fruit of your livestock, for the LORD will again rejoice over you for good, as he rejoiced over your fathers;'),
(1, 5, 30, 9, 'So the LORD your God will make you abound in all the work of your hands and in the fruit of your womb, the offspring of your livestock, and the produce of your land. Indeed, the LORD will again delight in your prosperity, as He delighted in that of your fathers,'),
(5, 5, 30, 9, 'And the Lord your God will cause you to abound in all the works of your hands, in the progeny of your womb, and in the fruit of your cattle, in the fertility of your land, and with an abundance of all things. For the Lord will return, so that he may rejoice over you in all good things, just as he rejoiced in your fathers:'),
(7, 5, 30, 9, 'And the Lord thy God will make thee abound in all the works of thy hands, in the fruit of thy womb, and in the fruit of thy cattle, in the fruitfulness of thy land, and in the plenty of all things. For the Lord will return to rejoice over thee in all good things, as he rejoiced in thy fathers:'),
(4, 5, 30, 10, 'If you shall listen to the voice of the LORD your God, to keep his commandments and his statutes which are written in this book of the law, and if you turn to the LORD your God with all your heart, and with all your soul.'),
(12, 5, 30, 10, 'If thou shalt hearken to the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou shalt turn to the LORD thy God with all thy heart and with all thy soul.'),
(3, 5, 30, 10, 'if thou shalt obey the voice of Jehovah thy God, to keep his commandments and his statutes which are written in this book of the law; if thou turn unto Jehovah thy God with all thy heart, and with all thy soul.'),
(8, 5, 30, 10, 'if thou shalt obey the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law; if thou turn unto the LORD thy God with all thine heart, and with all thy soul.'),
(9, 5, 30, 10, 'if thou shalt hearken to the voice of the LORD thy God, to keep His commandments and His statutes which are written in this book of the law; if thou turn unto the LORD thy God with all thy heart, and with all thy soul.'),
(6, 5, 30, 10, 'if thou shalt hearken unto the voice of Jehovah thy God, to keep his commandments and his statutes which are written in this book of the law; if thou turn to Jehovah thy God with all thy heart and with all thy soul.'),
(14, 5, 30, 10, 'for thou dost hearken to the voice of Jehovah thy God, to keep His commands, and His statutes, which are written in the book of this law, for thou turnest back unto Jehovah thy God, with all thy heart, and with all thy soul.'),
(11, 5, 30, 10, 'If thou shalt hear to the voice of Jehovah thy God to watch his commands and his laws written in the book of this law, if thou shalt turn back to Jehovah thy God with all thy heart and with all thy soul.'),
(13, 5, 30, 10, 'if you shall obey the voice of Yahweh your God, to keep his commandments and his statutes which are written in this book of the law; if you turn to Yahweh your God with all your heart, and with all your soul.'),
(10, 5, 30, 10, 'if you shall obey the voice of the LORD your God, to keep his commandments and his statutes which are written in this book of the law; if you turn to the LORD your God with all your heart, and with all your soul.'),
(1, 5, 30, 10, 'if you obey the LORD your God by keeping His commandments and statutes that are written in this Book of the Law, and if you turn to Him with all your heart and with all your soul.'),
(5, 5, 30, 10, 'but only if you will listen to the voice of the Lord your God, and keep his precepts and ceremonies, which have been written in this law, and only if you return to the Lord your God with all your heart and with all your soul.'),
(7, 5, 30, 10, 'Yet so if thou hear the voice of the Lord thy God, and keep his precepts and ceremonies, which are written in this law: and return to the Lord thy God with all thy heart, and with all thy soul.'),
(4, 5, 30, 11, 'For this commandment which I command you this day, it is not hidden from you, neither is it far off.'),
(12, 5, 30, 11, 'For this commandment which I command thee this day, it is not hid from thee, neither is it far off.'),
(3, 5, 30, 11, 'For this commandment which I command thee this day, it is not too hard for thee, neither is it far off.'),
(8, 5, 30, 11, 'For this commandment which I command thee this day, it is not too hard for thee, neither is it far off.'),
(9, 5, 30, 11, 'For this commandment which I command thee this day, it is not too hard for thee, neither is it far off.'),
(6, 5, 30, 11, 'For this commandment which I command thee this day is not too wonderful for thee, neither is it far off.'),
(14, 5, 30, 11, 'For this command which I am commanding thee to-day, it is not too wonderful for thee, nor is it far off.'),
(11, 5, 30, 11, 'For this command which I command thee this day, it was not great for thee, and it was not far off.'),
(13, 5, 30, 11, 'For this commandment which I command you this day, it is not too hard for you, neither is it far off.'),
(10, 5, 30, 11, 'For this commandment which I command you this day is not too difficult for you, nor is it far off.'),
(1, 5, 30, 11, 'For this commandment I give you today is not too difficult for you or beyond your reach.'),
(5, 5, 30, 11, 'This commandment, which I entrust to you today, is not high above you, nor has it been placed far away.'),
(7, 5, 30, 11, 'This commandment, that I command thee this day is not above thee, nor far off from thee:'),
(4, 5, 30, 12, 'It is not in heaven, that you should say, Who shall go up for us to heaven, and bring it to us, that we may hear it, and do it?'),
(12, 5, 30, 12, 'It is not in heaven, that thou shouldst say, Who shall ascend for us to heaven, and bring it to us, that we may hear it, and do it?'),
(3, 5, 30, 12, 'It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?'),
(8, 5, 30, 12, 'It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?'),
(9, 5, 30, 12, 'It is not in heaven, that thou shouldest say: ‘Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?’'),
(6, 5, 30, 12, 'It is not in the heavens, that thou shouldest say, Who shall go up for us to the heavens, and bring it to us, that we should hear it and do it?'),
(14, 5, 30, 12, 'It is not in the heavens,—saying, Who doth go up for us into the heavens, and doth take it for us, and doth cause us to hear it—that we may do it.'),
(11, 5, 30, 12, 'It is not in the heavens to say, Who shall go up for us to the heavens to take it to us and cause us to hear it and do it?'),
(13, 5, 30, 12, 'It is not in heaven, that you should say, “Who shall go up for us to heaven, and bring it to us, and make us to hear it, that we may do it?”'),
(10, 5, 30, 12, 'It is not in heaven, that you should say, “Who will go up into heaven for us, and get it for us, and proclaim it to us, that we may obey it?”'),
(1, 5, 30, 12, 'It is not in heaven, that you should need to ask, ‘Who will ascend into heaven to get it for us and proclaim it, that we may obey it?’'),
(5, 5, 30, 12, 'Nor is it in heaven, so that you would be able to say, ‘Which of us can ascend to heaven, so as to carry it back to us, and so that we may hear it and fulfill it in deed?’'),
(7, 5, 30, 12, 'Nor is it in heaven, that thou shouldst say: Which of us can go up to heaven to bring it unto us, and we may hear and fulfil it in work?'),
(4, 5, 30, 13, 'Neither is it beyond the sea, that you should say, Who shall go over the sea for us, and bring it to us, that we may hear it, and do it?'),
(12, 5, 30, 13, 'Neither is it beyond the sea, that thou shouldst say, Who shall go over the sea for us, and bring it to us, that we may hear it, and do it?'),
(3, 5, 30, 13, 'Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?'),
(8, 5, 30, 13, 'Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?'),
(9, 5, 30, 13, 'Neither is it beyond the sea, that thou shouldest say: ‘Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?’'),
(6, 5, 30, 13, 'And it is not beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it to us, that we should hear it and do it?'),
(14, 5, 30, 13, 'And it is not beyond the sea,—saying, Who doth pass over for us beyond the sea, and doth take it for us, and doth cause us to hear it—that we may do it?'),
(11, 5, 30, 13, 'And it is not beyond the sea, to say, Who shall pass over for us to the other side of the sea, and take it to us and cause us to hear it and do it?'),
(13, 5, 30, 13, 'Neither is it beyond the sea, that you should say, “Who shall go over the sea for us, and bring it to us, and make us to hear it, that we may do it?”'),
(10, 5, 30, 13, 'And it is not in the deep of the sea, that you should say, “Who will go down into the deep of the sea for us, and bring it to us, and proclaim it to us, so that we may obey it?”'),
(1, 5, 30, 13, 'And it is not beyond the sea, that you should need to ask, ‘Who will cross the sea to get it for us and proclaim it, that we may obey it?’'),
(5, 5, 30, 13, 'Nor is it beyond the sea, so that you would excuse yourself by saying, ‘Which of us is able to cross the sea, and to carry it back to us, so that we may be able to hear and to do what has been instructed?’'),
(7, 5, 30, 13, 'Nor is it beyond the sea: that thou mayst excuse thyself, and say: Which of us can cross the sea, and bring it unto us: that we may hear, and do that which is commanded?'),
(4, 5, 30, 14, 'But the word is very near to you, in your mouth, and in your heart, that you may do it.'),
(12, 5, 30, 14, 'But the word is very nigh to thee, in thy mouth, and in thy heart, that thou mayest do it.'),
(3, 5, 30, 14, 'But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.'),
(8, 5, 30, 14, 'But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.'),
(9, 5, 30, 14, 'But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.'),
(6, 5, 30, 14, 'For the word is very near to thee, in thy mouth and in thy heart, that thou mayest do it.'),
(14, 5, 30, 14, 'For very near unto thee is the word, in thy mouth, and in thy heart—to do it.'),
(11, 5, 30, 14, 'For the word is very near to thee in thy mouth and in thy heart to do it.'),
(13, 5, 30, 14, 'But the word is very near to you, in your mouth, and in your heart, that you may do it.'),
(10, 5, 30, 14, 'But the word is very near to you; it is in your mouth and in your heart and in your hand, so that you can do it.'),
(1, 5, 30, 14, 'But the word is very near you; it is in your mouth and in your heart, so that you may obey it.'),
(5, 5, 30, 14, 'Instead, the word is near to you, in your mouth and in your heart, so that you may do it.'),
(7, 5, 30, 14, 'But the word is very nigh unto thee, in thy mouth and in thy heart, that thou mayst do it.'),
(4, 5, 30, 15, 'See, I have set before you this day life and good, and death and evil;'),
(12, 5, 30, 15, 'See, I have set before thee this day life and good, and death and evil;'),
(3, 5, 30, 15, 'See, I have set before thee this day life and good, and death and evil;'),
(8, 5, 30, 15, 'See, I have set before thee this day life and good, and death and evil;'),
(9, 5, 30, 15, 'See, I have set before thee this day life and good, and death and evil,'),
(6, 5, 30, 15, 'See, I have set before thee this day life and good, and death and evil,'),
(14, 5, 30, 15, '‘See, I have set before thee to-day life and good, and death and evil,'),
(11, 5, 30, 15, 'See, I gave before thy face this day the life and the good, and the death and the evil;'),
(13, 5, 30, 15, 'Behold, I have set before you this day life and good, and death and evil;'),
(10, 5, 30, 15, 'Look, I have set before you this day life and good, and death and evil.'),
(1, 5, 30, 15, 'See, I have set before you today life and prosperity, as well as death and disaster.'),
(5, 5, 30, 15, 'Consider what I have set forth in your sight this day, life and good, or, on the opposite side, death and evil,'),
(7, 5, 30, 15, 'Consider that I have set before thee this day life and good, and on the other hand death and evil:'),
(4, 5, 30, 16, 'In that I command you this day to love the LORD your God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that you may live and multiply: and the LORD your God shall bless you in the land where you go to possess it.'),
(12, 5, 30, 16, 'In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments, and his statutes, and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.'),
(3, 5, 30, 16, 'in that I command thee this day to love Jehovah thy God, to walk in his ways, and to keep his commandments and his statutes and his ordinances, that thou mayest live and multiply, and that Jehovah thy God may bless thee in the land whither thou goest in to possess it.'),
(8, 5, 30, 16, 'in that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply, and that the LORD thy God may bless thee in the land whither thou goest in to possess it.'),
(9, 5, 30, 16, 'in that I command thee this day to love the LORD thy God, to walk in His ways, and to keep His commandments and His statutes and His ordinances; then thou shalt live and multiply, and the LORD thy God shall bless thee in the land whither thou goest in to possess it.'),
(6, 5, 30, 16, 'in that I command thee this day to love Jehovah thy God, to walk in his ways, and to keep his commandments and his statutes and his ordinances, that thou mayest live and multiply, and that Jehovah thy God may bless thee in the land whither thou goest to possess it.'),
(14, 5, 30, 16, 'in that I am commanding thee to-day to love Jehovah thy God, to walk in His ways, and to keep His commands, and His statutes, and His judgments; and thou hast lived and multiplied, and Jehovah thy God hath blessed thee in the land whither thou art going in to possess it.'),
(11, 5, 30, 16, 'That I command thee this day to love Jehovah thy God, to go in his ways, to watch his commands and his laws and his judgments, and live thou and multiply: and Jehovah thy God blessed thee in the land which thou wentest there to possess it.'),
(13, 5, 30, 16, 'in that I command you this day to love Yahweh your God, to walk in his ways, and to keep his commandments and his statutes and his ordinances, that you may live and multiply, and that Yahweh your God may bless you in the land where you go in to possess it.'),
(10, 5, 30, 16, 'If you obey the commandments of the LORD your God that I command you this day to love the LORD your God, to walk in his ways, and to keep his commandments and his statutes and his ordinances, then you will live and multiply, and the LORD your God will bless you in the land where you are going to possess it.'),
(1, 5, 30, 16, 'For I am commanding you today to love the LORD your God, to walk in His ways, and to keep His commandments, statutes, and ordinances, so that you may live and increase, and the LORD your God may bless you in the land that you are entering to possess.'),
(5, 5, 30, 16, 'so that you may love the Lord your God, and walk in his ways, and keep his commandments and ceremonies and judgments, and so that you may live, and he may multiply you and bless you in the land, which you shall enter in order to possess.'),
(7, 5, 30, 16, 'That thou mayst love the Lord thy God, and walk in his ways, and keep his commandments and ceremonies and judgments, and thou mayst live, and he may multiply thee, and bless thee in the land, which thou shalt go in to possess.'),
(4, 5, 30, 17, 'But if your heart turn away, so that you will not hear, but shall be drawn away, and worship other gods, and serve them;'),
(12, 5, 30, 17, 'But if thy heart shall turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;'),
(3, 5, 30, 17, 'But if thy heart turn away, and thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;'),
(8, 5, 30, 17, 'But if thine heart turn away, and thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;'),
(9, 5, 30, 17, 'But if thy heart turn away, and thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;'),
(6, 5, 30, 17, 'But if thy heart turn away, so that thou wilt not hear, but shalt be drawn away, and thou shalt bow down to other gods and serve them;'),
(14, 5, 30, 17, '‘And if thy heart doth turn, and thou dost not hearken, and hast been driven away, and hast bowed thyself to other gods, and served them,'),
(11, 5, 30, 17, 'And if thy heart shall turn aside and thou shalt not hear, and be thrust away and worship to other gods, and serve them;'),
(13, 5, 30, 17, 'But if your heart turns away, and you will not hear, but shall be drawn away, and worship other gods, and serve them;'),
(10, 5, 30, 17, 'But if your heart turns away, and you will not hear, but shall be drawn away, and worship other gods, and serve them;'),
(1, 5, 30, 17, 'But if your heart turns away and you do not listen, but are drawn away to bow down to other gods and worship them,'),
(5, 5, 30, 17, 'But if your heart will have been turned aside, so that you are not willing to listen, and, having been deceived by error, you adore strange gods and serve them,'),
(7, 5, 30, 17, 'But if thy heart be turned away, so that thou wilt not hear, and being deceived with error thou adore strange gods, and serve them:'),
(4, 5, 30, 18, 'I denounce to you this day, that you shall surely perish, and that you shall not prolong your days on the land, where you pass over Jordan to go to possess it.'),
(12, 5, 30, 18, 'I denounce to you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.'),
(3, 5, 30, 18, 'I denounce unto you this day, that ye shall surely perish; ye shall not prolong your days in the land, whither thou passest over the Jordan to go in to possess it.'),
(8, 5, 30, 18, 'I denounce unto you this day, that ye shall surely perish; ye shall not prolong your days upon the land, whither thou passest over Jordan to go in to possess it.'),
(9, 5, 30, 18, 'I declare unto you this day, that ye shall surely perish; ye shall not prolong your days upon the land, whither thou passest over the Jordan to go in to possess it.'),
(6, 5, 30, 18, 'I denounce unto you this day that ye shall surely perish; ye shall not prolong your days upon the land whereunto thou passest over the Jordan to possess it.'),
(14, 5, 30, 18, 'I have declared to you this day, that ye do certainly perish, ye do not prolong days on the ground which thou art passing over the Jordan to go in thither to possess it.'),
(11, 5, 30, 18, 'I announced to you this day that perishing, ye shall perish; ye shall not prolong the days upon the land which thou passest over Jordan to go in there to possess it.'),
(13, 5, 30, 18, 'I denounce to you this day, that you shall surely perish; you shall not prolong your days in the land, where you pass over the Jordan to go in to possess it.'),
(10, 5, 30, 18, 'I declare to you this day that you will certainly perish; you will not live long in the land you are crossing the Jordan to enter and possess.'),
(1, 5, 30, 18, 'I declare to you today that you will surely perish; you shall not prolong your days in the land that you are crossing the Jordan to possess.'),
(5, 5, 30, 18, 'then I predict to you this day that you will perish, and you will remain for only a short time in the land, for which you shall cross the Jordan, and which you shall enter in order to possess.'),
(7, 5, 30, 18, 'I foretell thee this day that thou shalt perish, and shalt remain but a short time in the land, to which thou shalt pass over the Jordan, and shalt go in to possess it.'),
(4, 5, 30, 19, 'I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both you and your seed may live:'),
(12, 5, 30, 19, 'I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:'),
(3, 5, 30, 19, 'I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse: therefore choose life, that thou mayest live, thou and thy seed;'),
(8, 5, 30, 19, 'I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse: therefore choose life, that thou mayest live, thou and thy seed:'),
(9, 5, 30, 19, 'I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed;'),
(6, 5, 30, 19, 'I call heaven and earth to witness this day against you: life and death have I set before you, blessing and cursing: choose then life, that thou mayest live, thou and thy seed,'),
(14, 5, 30, 19, '‘I have caused to testify against you to-day the heavens and the earth; life and death I have set before thee, the blessing and the reviling; and thou hast fixed on life, so that thou dost live, thou and thy seed,'),
(11, 5, 30, 19, 'I called to witness against you this day the heavens and the earth, the life and the death I gave before thee, the blessing and the curse: and choose upon life, so that thou shalt live, thou and thy seed:'),
(13, 5, 30, 19, 'I call heaven and earth to witness against you this day, that I have set before you life and death, the blessing and the curse: therefore choose life, that you may live, you and your seed;'),
(10, 5, 30, 19, 'I call heaven and earth to witness against you this day, that I have set before you life and death, the blessing and the curse: therefore choose life, that you may live, you and your descendants;'),
(1, 5, 30, 19, 'I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and cursing. Therefore choose life, so that you and your descendants may live,'),
(5, 5, 30, 19, 'I call heaven and earth as witnesses this day, that I have set before you life and death, blessing and curse. Therefore, choose life, so that both you and your offspring may live,'),
(7, 5, 30, 19, 'I call heaven and earth to witness this day, that I have set before you life and death, blessing and cursing. Choose therefore life, that both thou and thy seed may live:'),
(4, 5, 30, 20, 'That you may love the LORD your God, and that you may obey his voice, and that you may hold to him: for he is your life, and the length of your days: that you may dwell in the land which the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.'),
(12, 5, 30, 20, 'That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave to him (for he is thy life, and the length of thy days) that thou mayest dwell in the land which the LORD swore to thy fathers, to Abraham, to Isaac, and to Jacob, to give them.'),
(3, 5, 30, 20, 'to love Jehovah thy God, to obey his voice, and to cleave unto him; for he is thy life, and the length of thy days; that thou mayest dwell in the land which Jehovah sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.'),
(8, 5, 30, 20, 'to love the LORD thy God, to obey his voice, and to cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.'),
(9, 5, 30, 20, 'to love the LORD thy God, to hearken to His voice, and to cleave unto Him; for that is thy life, and the length of thy days; that thou mayest dwell in the land which the LORD swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.'),
(6, 5, 30, 20, 'in loving Jehovah thy God, in hearkening to his voice, and in cleaving to him—for this is thy life and the length of thy days—that thou mayest dwell in the land which Jehovah swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.'),
(14, 5, 30, 20, 'to love Jehovah thy God, to hearken to His voice, and to cleave to Him (for He is thy life, and the length of thy days), to dwell on the ground which Jehovah hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob, to give to them.’'),
(11, 5, 30, 20, 'To love Jehovah thy God; to hear to his voice and to cleave to him (for this thy life and the length of thy days) to dwell upon the land which Jehovah aware to thy fathers, to Abraham, to Isaak, and to Jacob, to give to them.'),
(13, 5, 30, 20, 'to love Yahweh your God, to obey his voice, and to cling to him; for he is your life, and the length of your days; that you may dwell in the land which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.'),
(10, 5, 30, 20, 'to love the LORD your God, to obey his voice, and to cling to him; for he is your life, and the length of your days; that you may dwell in the land which the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”'),
(1, 5, 30, 20, 'and that you may love the LORD your God, obey Him, and hold fast to Him. For He is your life, and He will prolong your life in the land that the LORD swore to give to your fathers, to Abraham, Isaac, and Jacob.”'),
(5, 5, 30, 20, 'and so that you may love the Lord your God, and obey his voice, and cling to him, (for he is your life and the length of your days) and so that you may live in the land, about which the Lord swore to your fathers, Abraham, Isaac, and Jacob, that he would give it to them.”'),
(7, 5, 30, 20, 'And that thou mayst love the Lord thy God, and obey his voice, and adhere to him (for he is thy life, and the length of thy days,) that thou mayst dwell in the land, for which the Lord swore to thy fathers Abraham, Isaac, and Jacob that he would give it them.'),
(4, 5, 31, 1, 'And Moses went and spoke these words to all Israel.'),
(12, 5, 31, 1, 'And Moses went and spoke these words to all Israel.'),
(3, 5, 31, 1, 'And Moses went and spake these words unto all Israel.'),
(8, 5, 31, 1, 'And Moses went and spake these words unto all Israel.'),
(9, 5, 31, 1, 'And Moses went and spoke these words unto all Israel.'),
(6, 5, 31, 1, 'And Moses went and spoke these words to all Israel;'),
(14, 5, 31, 1, 'And Moses goeth and speaketh these words unto all Israel,'),
(11, 5, 31, 1, 'And Moses will go and speak these words to all Israel.'),
(13, 5, 31, 1, 'Moses went and spoke these words to all Israel.'),
(10, 5, 31, 1, 'And Moses finished speaking all these words to all Israel.'),
(1, 5, 31, 1, 'When Moses had finished speaking these words to all Israel,'),
(5, 5, 31, 1, 'And so, Moses went out, and he spoke all these words to all of Israel.'),
(7, 5, 31, 1, 'And Moses went, and spoke all these words to all Israel,'),
(4, 5, 31, 2, 'And he said to them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD has said to me, You shall not go over this Jordan.'),
(12, 5, 31, 2, 'And he said to them, I am a hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said to me, thou shalt not go over this Jordan.'),
(3, 5, 31, 2, 'And he said unto them, I am a hundred and twenty years old this day; I can no more go out and come in: and Jehovah hath said unto me, Thou shalt not go over this Jordan.'),
(8, 5, 31, 2, 'And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: and the LORD hath said unto me, Thou shalt not go over this Jordan.'),
(9, 5, 31, 2, 'And he said unto them: ‘I am a hundred and twenty years old this day; I can no more go out and come in; and the LORD hath said unto me: Thou shalt not go over this Jordan.'),
(6, 5, 31, 2, 'and he said unto them, I am a hundred and twenty years old this day, I can no more go out and come in; and Jehovah hath said unto me, Thou shalt not go over this Jordan.'),
(14, 5, 31, 2, 'and he saith unto them, ‘A son of a hundred and twenty years am I to-day; I am not able any more to go out and to come in, and Jehovah hath said unto me, Thou dost not pass over this Jordan,'),
(11, 5, 31, 2, 'And he will say to them, The son of a hundred and twenty years I this day; I shall no more be able to go out and to come in: and Jehovah said to me, Thou shalt not pass through this Jordan.'),
(13, 5, 31, 2, 'He said to them, “I am one hundred twenty years old this day; I can no more go out and come in: and Yahweh has said to me, ‘You shall not go over this Jordan.’'),
(10, 5, 31, 2, 'He said to them, “I am one hundred twenty years old this day; I can no more go out and come in: and the LORD has said to me, ‘You shall not go over this Jordan.’'),
(1, 5, 31, 2, 'he said to them, “I am now a hundred and twenty years old; I am no longer able to come and go, and the LORD has said to me, ‘You shall not cross the Jordan.’'),
(5, 5, 31, 2, 'And he said to them: “Today, I am one hundred and twenty years old. I am no longer able to go out and return, especially since the Lord has also said to me, ‘You shall not cross this Jordan.’'),
(7, 5, 31, 2, 'And he said to them: I am this day a hundred and twenty years old, I can no longer go out and come in, especially as the Lord also hath said to me: Thou shalt not pass over this Jordan.'),
(4, 5, 31, 3, 'The LORD your God, he will go over before you, and he will destroy these nations from before you, and you shall possess them: and Joshua, he shall go over before you, as the LORD has said.'),
(12, 5, 31, 3, 'The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua he shall go over before thee, as the LORD hath said.'),
(3, 5, 31, 3, 'Jehovah thy God, he will go over before thee; he will destroy these nations from before thee, and thou shalt dispossess them: and Joshua, he shall go over before thee, as Jehovah hath spoken.'),
(8, 5, 31, 3, 'The LORD thy God, he will go over before thee; he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the LORD hath spoken.'),
(9, 5, 31, 3, 'The LORD thy God, He will go over before thee; He will destroy these nations from before thee, and thou shalt dispossess them; and Joshua, he shall go over before thee, as the LORD hath spoken.'),
(6, 5, 31, 3, 'Jehovah thy God, he will go over before thee, he will destroy these nations from before thee, that thou mayest take possession of them: Joshua, he shall go over before thee, as Jehovah hath said.'),
(14, 5, 31, 3, '‘Jehovah thy God He is passing over before thee, He doth destroy these nations from before thee, and thou hast possessed them; Joshua—he is passing over before thee as Jehovah hath spoken,'),
(11, 5, 31, 3, 'Jehovah thy God he goes over before thee, and he will destroy these nations from before thee, and possess thou them: Joshua he passes over before thee as Jehovah spake.'),
(13, 5, 31, 3, 'Yahweh your God, he will go over before you; he will destroy these nations from before you, and you shall dispossess them. Joshua shall go over before you, as Yahweh has spoken.'),
(10, 5, 31, 3, 'The LORD your God, he will go over before you; he will destroy these nations from before you, and you shall dispossess them. Joshua shall go over before you, as the LORD has spoken.'),
(1, 5, 31, 3, 'The LORD your God Himself will cross over ahead of you. He will destroy these nations before you, and you will dispossess them. Joshua will cross ahead of you, as the LORD has said.'),
(5, 5, 31, 3, 'Therefore, the Lord your God will go across before you. He himself will abolish all these nations in your sight, and you shall possess them. And this man Joshua shall go across before you, just as the Lord has spoken.'),
(7, 5, 31, 3, 'The Lord thy God then will pass over before thee: he will destroy all these nations in thy sight, and thou shalt possess them: and this Josue shall go over before thee, as the Lord hath spoken.'),
(4, 5, 31, 4, 'And the LORD shall do to them as he did to Sihon and to Og, kings of the Amorites, and to the land of them, whom he destroyed.'),
(12, 5, 31, 4, 'And the LORD shall do to them as he did to Sihon, and to Og, kings of the Amorites, and to the land of them, whom he destroyed.'),
(3, 5, 31, 4, 'And Jehovah will do unto them as he did to Sihon and to Og, the kings of the Amorites, and unto their land; whom he destroyed.'),
(8, 5, 31, 4, 'And the LORD shall do unto them as he did to Sihon and to Og, the kings of the Amorites, and unto their land; whom he destroyed.'),
(9, 5, 31, 4, 'And the LORD will do unto them as He did to Sihon and to Og, the kings of the Amorites, and unto their land; whom He destroyed.'),
(6, 5, 31, 4, 'And Jehovah will do to them as he did to Sihon and to Og, the kings of the Amorites, and to their land; whom he destroyed.'),
(14, 5, 31, 4, 'and Jehovah hath done to them as he hath done to Sihon and to Og, kings of the Amorite, and to their land, whom He destroyed.'),
(11, 5, 31, 4, 'And Jehovah did to them as he did to Sihon and to Og, kings of the Amorites, and to their land which be destroyed them.'),
(13, 5, 31, 4, 'Yahweh will do to them as he did to Sihon and to Og, the kings of the Amorites, and to their land; whom he destroyed.'),
(10, 5, 31, 4, 'The LORD will do to them as he did to Sihon and to Og, the kings of the Amorites, and to their land; whom he destroyed.'),
(1, 5, 31, 4, 'And the LORD will do to them as He did to Sihon and Og, the kings of the Amorites, when He destroyed them along with their land.'),
(5, 5, 31, 4, 'And the Lord will do to them just as he did to Sihon and Og, the kings of the Amorites, and to their land, and he will wipe them away.'),
(7, 5, 31, 4, 'And the Lord shall do to them as he did to Sehon and Og the kings of the Amorrhites, and to their land, and shall destroy them.'),
(4, 5, 31, 5, 'And the LORD shall give them up before your face, that you may do to them according to all the commandments which I have commanded you.'),
(12, 5, 31, 5, 'And the LORD shall give them up before your face, that ye may do to them according to all the commandments which I have commanded you.'),
(3, 5, 31, 5, 'And Jehovah will deliver them up before you, and ye shall do unto them according unto all the commandment which I have commanded you.'),
(8, 5, 31, 5, 'And the LORD shall deliver them up before you, and ye shall do unto them according unto all the commandment which I have commanded you.'),
(9, 5, 31, 5, 'And the LORD will deliver them up before you, and ye shall do unto them according unto all the commandment which I have commanded you.'),
(6, 5, 31, 5, 'And when Jehovah giveth them up before you, ye shall do to them according to all the commandment which I have commanded you.'),
(14, 5, 31, 5, 'And Jehovah hath given them before your face, and ye have done to them according to all the command which I have commanded you;'),
(11, 5, 31, 5, 'And Jehovah gave them before you, and ye did to them according to all the commands which I commanded you.'),
(13, 5, 31, 5, 'Yahweh will deliver them up before you, and you shall do to them according to all the commandment which I have commanded you.'),
(10, 5, 31, 5, 'The LORD will deliver them up before you, and you shall do to them according to all the commandment which I have commanded you.'),
(1, 5, 31, 5, 'The LORD will deliver them over to you, and you must do to them exactly as I have commanded you.'),
(5, 5, 31, 5, 'Therefore, when the Lord will have delivered these to you also, you shall act similarly toward them, just as I have instructed you.'),
(7, 5, 31, 5, 'Therefore when the Lord shall have delivered these also to you, you shall do in like manner to them as I have commanded you,'),
(4, 5, 31, 6, 'Be strong and of a good courage, fear not, nor be afraid of them: for the LORD your God, he it is that does go with you; he will not fail you, nor forsake you.'),
(12, 5, 31, 6, 'Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee, he will not fail thee, nor forsake thee.'),
(3, 5, 31, 6, 'Be strong and of good courage, fear not, nor be affrighted at them: for Jehovah thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.'),
(8, 5, 31, 6, 'Be strong and of a good courage, fear not, nor be affrighted at them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.'),
(9, 5, 31, 6, 'Be strong and of good courage, fear not, nor be affrighted at them; for the LORD thy God, He it is that doth go with thee; He will not fail thee, nor forsake thee.’'),
(6, 5, 31, 6, 'Be strong and courageous, fear them not, neither be afraid of them; for Jehovah thy God, he it is that goeth with thee; he will not leave thee, nor forsake thee.'),
(14, 5, 31, 6, 'be strong and courageous, fear not, nor be terrified because of them, for Jehovah thy God is He who is going with thee; He doth not fail thee nor forsake thee.’'),
(11, 5, 31, 6, 'Be strong and be active; ye shall not fear, and ye shall not be terrified from their face, for Jehovah thy God, he goes with thee; he will not relax thee and he will not forsake thee.'),
(13, 5, 31, 6, 'Be strong and courageous, don’t be afraid, nor be scared of them: for Yahweh your God, he it is who does go with you; he will not fail you, nor forsake you.”'),
(10, 5, 31, 6, 'Be strong and courageous, do not be afraid, nor be scared of them: for the LORD your God is he who is going with you; he will not leave you nor forsake you.”'),
(1, 5, 31, 6, 'Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”'),
(5, 5, 31, 6, 'Act manfully and be strengthened. Do not be afraid, and do not dread at the sight of them. For the Lord your God himself is your commander, and he will neither dismiss nor abandon you.”'),
(7, 5, 31, 6, 'Do manfully and be of good heart: fear not, nor be ye dismayed at their sight: for the Lord thy God he himself is thy leader, and will not leave thee nor forsake thee.'),
(4, 5, 31, 7, 'And Moses called to Joshua, and said to him in the sight of all Israel, Be strong and of a good courage: for you must go with this people to the land which the LORD has sworn to their fathers to give them; and you shall cause them to inherit it.'),
(12, 5, 31, 7, 'And Moses called to Joshua, and said to him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people to the land which the LORD hath sworn to their fathers to give them; and thou shalt cause them to inherit it.'),
(3, 5, 31, 7, 'And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of good courage: for thou shalt go with this people into the land which Jehovah hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.'),
(8, 5, 31, 7, 'And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou shalt go with this people into the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.'),
(9, 5, 31, 7, 'And Moses called unto Joshua, and said unto him in the sight of all Israel: ‘Be strong and of good courage; for thou shalt go with this people into the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.'),
(6, 5, 31, 7, 'And Moses called to Joshua, and said to him in the sight of all Israel, Be strong and courageous, for thou must go with this people into the land which Jehovah hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.'),
(14, 5, 31, 7, 'And Moses calleth for Joshua, and saith unto him before the eyes of all Israel, ‘Be strong and courageous, for thou—thou dost go in with this people unto the land which Jehovah hath sworn to their fathers to give to them, and thou—thou dost cause them to inherit it;'),
(11, 5, 31, 7, 'And Moses will call to Joshua and say to him before the eyes of all Israel, Be strong and be active, for thou shalt go in with this people to the land which Jehovah sware to thy fathers to give to them; and thou shalt cause them to inherit it.'),
(13, 5, 31, 7, 'Moses called to Joshua, and said to him in the sight of all Israel, “Be strong and courageous: for you shall go with this people into the land which Yahweh has sworn to their fathers to give them; and you shall cause them to inherit it.'),
(10, 5, 31, 7, 'Moses called to Joshua, and said to him in the sight of all Israel, “Be strong and courageous: for you shall go with this people into the land which the LORD has sworn to their fathers to give them; and you shall cause them to inherit it.'),
(1, 5, 31, 7, 'Then Moses called for Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you will go with this people into the land that the LORD swore to their fathers to give them, and you shall give it to them as an inheritance.'),
(5, 5, 31, 7, 'And Moses called Joshua, and, before all of Israel, he said to him: ‘Be strong and valiant. For you shall lead this people into the land which the Lord swore that he would give to their fathers, and you shall divide it by lot.'),
(7, 5, 31, 7, 'And Moses called Josue, and said to him before all Israel: Take courage, and be valiant: for thou shalt bring this people into the land which the Lord swore he would give to their fathers, and thou shalt divide it by lot.'),
(4, 5, 31, 8, 'And the LORD, he it is that does go before you; he will be with you, he will not fail you, neither forsake you: fear not, neither be dismayed.'),
(12, 5, 31, 8, 'And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.'),
(3, 5, 31, 8, 'And Jehovah, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.'),
(8, 5, 31, 8, 'And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.'),
(9, 5, 31, 8, 'And the LORD, He it is that doth go before thee; He will be with thee, He will not fail thee, neither forsake thee; fear not, neither be dismayed.’'),
(6, 5, 31, 8, 'And Jehovah, he it is that goeth before thee: he will be with thee; he will not leave thee, nor forsake thee; fear not, neither be dismayed.'),
(14, 5, 31, 8, 'and Jehovah is He who is going before thee, He himself is with thee; He doth not fail thee nor forsake thee; fear not, nor be affrighted.’'),
(11, 5, 31, 8, 'And Jehovah he goes before thee; he shall be with thee; he will not relax thee, and he will not forsake thee; thou shalt not fear, and thou shalt not be dismayed.'),
(13, 5, 31, 8, 'Yahweh, he it is who does go before you; he will be with you, he will not fail you, neither forsake you: don’t be afraid, neither be dismayed.”'),
(10, 5, 31, 8, 'The LORD, he it is who does go before you; he will be with you, he will not fail you, neither forsake you: do not be afraid, neither be dismayed.”'),
(1, 5, 31, 8, 'The LORD Himself goes before you; He will be with you. He will never leave you nor forsake you. Do not be afraid or discouraged.”'),
(5, 5, 31, 8, 'And the Lord, who is your commander, will himself be with you. He will neither renounce nor abandon you. Do not be afraid, and do not dread.”'),
(7, 5, 31, 8, 'And the Lord who is your leader, he himself will be with thee: he will not leave thee, nor forsake thee: fear not, neither be dismayed.'),
(4, 5, 31, 9, 'And Moses wrote this law, and delivered it to the priests the sons of Levi, which bore the ark of the covenant of the LORD, and to all the elders of Israel.'),
(12, 5, 31, 9, 'And Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of the LORD, and to all the elders of Israel.'),
(3, 5, 31, 9, 'And Moses wrote this law, and delivered it unto the priests the sons of Levi, that bare the ark of the covenant of Jehovah, and unto all the elders of Israel.'),
(8, 5, 31, 9, 'And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.'),
(9, 5, 31, 9, 'And Moses wrote this law, and delivered it unto the priests the sons of Levi, that bore the ark of the covenant of the LORD, and unto all the elders of Israel.'),
(6, 5, 31, 9, 'And Moses wrote this law, and delivered it to the priests, the sons of Levi, who bore the ark of the covenant of Jehovah, and to all the elders of Israel.'),
(14, 5, 31, 9, 'And Moses writeth this law, and giveth it unto the priests (sons of Levi, those bearing the ark of the covenant of Jehovah), and unto all the elders of Israel,'),
(11, 5, 31, 9, 'And Moses will write this law and will give it to the priests, the sons of Levi, lifting up the ark of the covenant of Jehovah, and to all the old men of Israel.'),
(13, 5, 31, 9, 'Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel.'),
(10, 5, 31, 9, 'Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of the LORD, and to all the elders of Israel.'),
(1, 5, 31, 9, 'So Moses wrote down this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel.'),
(5, 5, 31, 9, 'And so, Moses wrote this law, and he handed it to the priests, the sons of Levi, who carried the ark of the covenant of the Lord, and to all the elders of Israel.'),
(7, 5, 31, 9, 'And Moses wrote this law, and delivered it to the priests the sons of Levi, who carried the ark of the covenant of the Lord, and to all the ancients of Israel.'),
(4, 5, 31, 10, 'And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,'),
(12, 5, 31, 10, 'And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,'),
(3, 5, 31, 10, 'And Moses commanded them, saying, At the end of every seven years, in the set time of the year of release, in the feast of tabernacles,'),
(8, 5, 31, 10, 'And Moses commanded them, saying, At the end of every seven years, in the set time of the year of release, in the feast of tabernacles,'),
(9, 5, 31, 10, 'And Moses commanded them, saying: ‘At the end of every seven years, in the set time of the year of release, in the feast of tabernacles,'),
(6, 5, 31, 10, 'And Moses commanded them, saying, At the end of every seven years, at the set time of the year of release, at the feast of tabernacles,'),
(14, 5, 31, 10, 'and Moses commandeth them, saying, ‘At the end of seven years, in the appointed time, the year of release, in the feast of booths,'),
(11, 5, 31, 10, 'And Moses commanded them, saying, From the end of seven years, in the appointment of the year of remission in the festival of tents,'),
(13, 5, 31, 10, 'Moses commanded them, saying, “At the end of every seven years, in the set time of the year of release, in the feast of tents,'),
(10, 5, 31, 10, 'Moses commanded them, saying, “At the end of every seven years, in the set time of the year of release, in the feast of tents,'),
(1, 5, 31, 10, 'Then Moses commanded them, “At the end of every seven years, at the appointed time in the year of remission of debt, during the Feast of Tabernacles,'),
(5, 5, 31, 10, 'And he instructed them, saying: “After seven years, in the year of remission, at the solemnity of the Feast of Tabernacles,'),
(7, 5, 31, 10, 'And he commanded them, saying: After seven years, in the year of remission, in the feast of tabernacles,'),
(4, 5, 31, 11, 'When all Israel is come to appear before the LORD your God in the place which he shall choose, you shall read this law before all Israel in their hearing.'),
(12, 5, 31, 11, 'When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.'),
(3, 5, 31, 11, 'when all Israel is come to appear before Jehovah thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.'),
(8, 5, 31, 11, 'when all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.'),
(9, 5, 31, 11, 'when all Israel is come to appear before the LORD thy God in the place which He shall choose, thou shalt read this law before all Israel in their hearing.'),
(6, 5, 31, 11, 'when all Israel cometh to appear before Jehovah thy God in the place which he will choose, thou shalt read this law before all Israel in their ears.'),
(14, 5, 31, 11, 'in the coming in of all Israel to see the face of Jehovah in the place which He chooseth, thou dost proclaim this law before all Israel, in their ears.'),
(11, 5, 31, 11, 'In the coming of all Israel to see the face of Jehovah thy God in the place which he shall choose, thou shalt read this law before all Israel in their ears.'),
(13, 5, 31, 11, 'when all Israel has come to appear before Yahweh your God in the place which he shall choose, you shall read this law before all Israel in their hearing.'),
(10, 5, 31, 11, 'when all Israel has come to appear before the LORD your God in the place which he shall choose, you shall read this law before all Israel in their hearing.'),
(1, 5, 31, 11, 'when all Israel comes before the LORD your God at the place He will choose, you are to read this law in the hearing of all Israel.'),
(5, 5, 31, 11, 'when all of Israel has convened in order to appear in the sight of the Lord your God, in the place which the Lord will choose, you shall read the words of this law before all of Israel, in their hearing.'),
(7, 5, 31, 11, 'When all Israel come together, to appear in the sight of the Lord thy God in the place which the Lord shall choose, thou shalt read the words of this law before all Israel, in their hearing,'),
(4, 5, 31, 12, 'Gather the people together, men and women, and children, and your stranger that is within your gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:'),
(12, 5, 31, 12, 'Convene the people, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:'),
(3, 5, 31, 12, 'Assemble the people, the men and the women and the little ones, and thy sojourner that is within thy gates, that they may hear, and that they may learn, and fear Jehovah your God, and observe to do all the words of this law;'),
(8, 5, 31, 12, 'Assemble the people, the men and the women and the little ones, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law;'),
(9, 5, 31, 12, 'Assemble the people, the men and the women and the little ones, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law;'),
(6, 5, 31, 12, 'Gather the people together, the men, and the women, and the children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear Jehovah your God, and take heed to do all the words of this law;'),
(14, 5, 31, 12, 'Assemble the people, the men, and the women, and the infants, and thy sojourner who is within thy gates, so that they hear, and so that they learn, and have feared Jehovah your God, and observed to do all the words of this law;'),
(11, 5, 31, 12, 'Gather the people, the men and the women and the little ones and thy stranger which is in thy gates, so that they shall hear, and so that they shall learn and fear Jehovah your God, and watch to do all the words of this law:'),
(13, 5, 31, 12, 'Assemble the people, the men and the women and the little ones, and your foreigner who is within your gates, that they may hear, and that they may learn, and fear Yahweh your God, and observe to do all the words of this law;'),
(10, 5, 31, 12, 'Assemble the people, the men and the women and the little ones, and your foreigner who is within your gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law;'),
(1, 5, 31, 12, 'Assemble the people—men, women, children, and the foreigners within your gates—so that they may listen and learn to fear the LORD your God and to follow carefully all the words of this law.'),
(5, 5, 31, 12, 'And when the people have gathered together, men as well as women and little children, and the new arrivals who are within your gates, they shall listen so that they may learn, and may fear the Lord your God, and may keep and fulfill all the words of this law,'),
(7, 5, 31, 12, 'And the people being all assembled together, both men and women, children and strangers, that are within thy gates: that hearing they may learn, and fear the Lord your God, and keep, and fulfil all the words of this law:'),
(4, 5, 31, 13, 'And that their children, which have not known any thing, may hear, and learn to fear the LORD your God, as long as you live in the land where you go over Jordan to possess it.'),
(12, 5, 31, 13, 'And that their children who have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.'),
(3, 5, 31, 13, 'and that their children, who have not known, may hear, and learn to fear Jehovah your God, as long as ye live in the land whither ye go over the Jordan to possess it.'),
(8, 5, 31, 13, 'and that their children, which have not known, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.'),
(9, 5, 31, 13, 'and that their children, who have not known, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over the Jordan to possess it.’'),
(6, 5, 31, 13, 'and that their children who do not know it may hear it and learn, that they may fear Jehovah your God, as long as ye live in the land, whereunto ye pass over the Jordan to possess it.'),
(14, 5, 31, 13, 'and their sons, who have not known, do hear, and have learned to fear Jehovah your God all the days which ye are living on the ground whither ye are passing over the Jordan to possess it.’'),
(11, 5, 31, 13, 'And their sons which knew not shall hear and shall learn to fear Jehovah your God all the days which they lived upon the land which ye pass over Jordan there to possess it.'),
(13, 5, 31, 13, 'and that their children, who have not known, may hear, and learn to fear Yahweh your God, as long as you live in the land where you go over the Jordan to possess it.”'),
(10, 5, 31, 13, 'and that their children, who have not known, may hear, and learn to fear the LORD your God, as long as you live in the land where you go over the Jordan to possess it.”'),
(1, 5, 31, 13, 'Then their children who do not know the law will listen and learn to fear the LORD your God, as long as you live in the land that you are crossing the Jordan to possess.”'),
(5, 5, 31, 13, 'and also so that their sons, who are now ignorant, may be able to listen, and may fear the Lord their God all the days that they live in the land to which you will travel, crossing the Jordan in order to obtain it.”'),
(7, 5, 31, 13, 'That their children also, who now are ignorant, may hear, and fear the Lord their God, all the days that they lire in the land whither you are going over the Jordan to possess it.'),
(4, 5, 31, 14, 'And the LORD said to Moses, Behold, your days approach that you must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.'),
(12, 5, 31, 14, 'And the LORD said to Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went and presented themselves in the tabernacle of the congregation.'),
(3, 5, 31, 14, 'And Jehovah said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tent of meeting, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tent of meeting.'),
(8, 5, 31, 14, 'And the LORD said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tent of meeting, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tent of meeting.'),
(9, 5, 31, 14, 'And the LORD said unto Moses: ‘Behold, thy days approach that thou must die; call Joshua, and present yourselves in the tent of meeting, that I may give him a charge.’ And Moses and Joshua went, and presented themselves in the tent of meeting.'),
(6, 5, 31, 14, 'And Jehovah said to Moses, Lo, the days are near for thee to die; call Joshua, and present yourselves at the tent of meeting, that I may give him a charge. And Moses and Joshua went and presented themselves at the tent of meeting.'),
(14, 5, 31, 14, 'And Jehovah saith unto Moses, ‘Lo, thy days have drawn near to die; call Joshua, and station yourselves in the tent of meeting, and I charge him;’ and Moses goeth—Joshua also—and they station themselves in the tent of meeting,'),
(11, 5, 31, 14, 'And Jehovah will say to Moses, Behold thy days draw near to die: call Joshua, and stand ye in the tent of appointment, and I will command him. And Moses will go, and Joshua, and they will stand in the tent of appointment.'),
(13, 5, 31, 14, 'Yahweh said to Moses, “Behold, your days approach that you must die: call Joshua, and present yourselves in the Tent of Meeting, that I may commission him.” Moses and Joshua went, and presented themselves in the Tent of Meeting.'),
(10, 5, 31, 14, 'The LORD said to Moses, “Look, your days approach that you must die: call Joshua, and present yourselves in the Tent of Meeting, that I may commission him.” Moses and Joshua went, and presented themselves in the Tent of Meeting.'),
(1, 5, 31, 14, 'Then the LORD said to Moses, “Behold, the time of your death is near. Call Joshua and present yourselves at the Tent of Meeting, so that I may commission him.” So Moses and Joshua went and presented themselves at the Tent of Meeting.'),
(5, 5, 31, 14, 'And the Lord said to Moses: “Behold, the days of your death draw near. Call Joshua, and stand in the tabernacle of the testimony, so that I may instruct him.” Therefore, Moses and Joshua went and stood in the tabernacle of the testimony.'),
(7, 5, 31, 14, 'And the Lord said to Moses: Behold the days of thy death are nigh: call Josue, and stand ye in the tabernacle of the testimony, that I may give him a charge. So Moses and Josue went and stood in the tabernacle of the testimony:'),
(4, 5, 31, 15, 'And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle.'),
(12, 5, 31, 15, 'And the LORD appeared in the tabernacle in a pillar of a cloud; and the pillar of the cloud stood over the door of the tabernacle.'),
(3, 5, 31, 15, 'And Jehovah appeared in the Tent in a pillar of cloud: and the pillar of cloud stood over the door of the Tent.'),
(8, 5, 31, 15, 'And the LORD appeared in the Tent in a pillar of cloud: and the pillar of cloud stood over the door of the Tent.'),
(9, 5, 31, 15, 'And the LORD appeared in the Tent in a pillar of cloud; and the pillar of cloud stood over the door of the Tent.'),
(6, 5, 31, 15, 'And Jehovah appeared at the tent in the pillar of cloud; and the pillar of cloud stood over the entrance to the tent.'),
(14, 5, 31, 15, 'and Jehovah is seen in the tent, in a pillar of a cloud; and the pillar of the cloud standeth at the opening of the tent.'),
(11, 5, 31, 15, 'And Jehovah will be seen in the tent in a pillar of cloud: and the pillar of the cloud will stand at the door of the tent.'),
(13, 5, 31, 15, 'Yahweh appeared in the Tent in a pillar of cloud: and the pillar of cloud stood over the door of the Tent.'),
(10, 5, 31, 15, 'The LORD appeared in the Tent in a pillar of cloud: and the pillar of cloud stood over the door of the Tent.'),
(1, 5, 31, 15, 'Then the LORD appeared at the tent in a pillar of cloud, and the cloud stood over the entrance to the tent.'),
(5, 5, 31, 15, 'And the Lord appeared there, in a pillar of cloud, which stood at the entrance of the tabernacle.'),
(7, 5, 31, 15, 'And the Lord appeared there in the pillar of a cloud, which stood in the en try of the tabernacle.'),
(4, 5, 31, 16, 'And the LORD said to Moses, Behold, you shall sleep with your fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, where they go to be among them, and will forsake me, and break my covenant which I have made with them.'),
(12, 5, 31, 16, 'And the LORD said to Moses, Behold, thou shalt sleep with thy fathers, and this people will rise up, and commit idolatry with the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.'),
(3, 5, 31, 16, 'And Jehovah said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and play the harlot after the strange gods of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.'),
(8, 5, 31, 16, 'And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the strange gods of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.'),
(9, 5, 31, 16, 'And the LORD said unto Moses: ‘Behold, thou art about to sleep with thy fathers; and this people will rise up, and go astray after the foreign gods of the land, whither they go to be among them, and will forsake Me, and break My covenant which I have made with them.'),
(6, 5, 31, 16, 'And Jehovah said to Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the strange gods of the land into which they enter, and will forsake me, and break my covenant which I have made with them.'),
(14, 5, 31, 16, 'And Jehovah saith unto Moses, ‘Lo, thou art lying down with thy fathers, and this people hath risen, and gone a-whoring after the gods of the stranger of the land into the midst of which it hath entered, and forsaken Me, and broken My covenant which I made with it;'),
(11, 5, 31, 16, 'And Jehovah will say to Moses, Behold thee lying down with thy fathers, and this people rising up and committing fornication after the gods of the foreigner of the land where he going there in the midst of him, and he forsook me and brake my covenant which I made with him.'),
(13, 5, 31, 16, 'Yahweh said to Moses, “Behold, you shall sleep with your fathers; and this people will rise up, and play the prostitute after the strange gods of the land, where they go to be among them, and will forsake me, and break my covenant which I have made with them.'),
(10, 5, 31, 16, 'The LORD said to Moses, “Look, you shall sleep with your fathers; and this people will rise up, and play the prostitute after the strange gods of the land, where they go to be among them, and will forsake me, and break my covenant which I have made with them.'),
(1, 5, 31, 16, 'And the LORD said to Moses, “You will soon rest with your fathers, and these people will rise up and prostitute themselves with the foreign gods of the land they are entering. They will forsake Me and break the covenant I have made with them.'),
(5, 5, 31, 16, 'And the Lord said to Moses: “Behold, you shall sleep with your fathers, and this people will rise up and will fornicate after foreign gods, in the land which they will enter so that they may live in it. In that place, they will forsake me, and they will make void the covenant that I have formed with them.'),
(7, 5, 31, 16, 'And the Lord said to Moses: Behold thou shalt sleep with thy fathers, and this people rising up will go a fornicating after strange gods in the land, to which it goeth in to dwell: there will they forsake me, and will make void the covenant, which I have made with them,'),
(4, 5, 31, 17, 'Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come on us, because our God is not among us?'),
(12, 5, 31, 17, 'Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us, because our God is not among us?'),
(3, 5, 31, 17, 'Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come upon them; so that they will say in that day, Are not these evils come upon us because our God is not among us?'),
(8, 5, 31, 17, 'Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come upon them; so that they will say in that day, Are not these evils come upon us because our God is not among us?'),
(9, 5, 31, 17, 'Then My anger shall be kindled against them in that day, and I will forsake them, and I will hide My face from them, and they shall be devoured, and many evils and troubles shall come upon them; so that they will say in that day: Are not these evils come upon us because our God is not among us?'),
(6, 5, 31, 17, 'And my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them, and they will say in that day, Have not these evils befallen me because my God is not in my midst?'),
(14, 5, 31, 17, 'and Mine anger hath burned against it in that day, and I have forsaken them, and hidden My face from them, and it hath been for consumption, and many evils and distresses have found it, and it hath said in that day, Is it not because that my God is not in my midst—these evils have found me?'),
(11, 5, 31, 17, 'And my anger was kindled against him in that day, and I forsook them, and I hid my face from them, and he was for consuming, and many evils finding him, and afflictions, and he said in that day, Is it not because God is not in the midst of me these evils find us?'),
(13, 5, 31, 17, 'Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come on them; so that they will say in that day, ‘Haven’t these evils come on us because our God is not among us?’'),
(10, 5, 31, 17, 'Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come on them; so that they will say in that day, ‘Haven’t these evils come on us because our God is not among us?’'),
(1, 5, 31, 17, 'On that day My anger will burn against them, and I will abandon them and hide My face from them, so that they will be consumed, and many troubles and afflictions will befall them. On that day they will say, ‘Have not these disasters come upon us because our God is no longer with us?’'),
(5, 5, 31, 17, 'And my fury will be enraged against them in that day. And I will abandon them, and I will hide my face from them, and they shall be devoured. Every evil and affliction will find them, so much so that they will say in that day: ‘Truly, it is because God is not with me that these evils have found me.’'),
(7, 5, 31, 17, 'And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me.'),
(4, 5, 31, 18, 'And I will surely hide my face in that day for all the evils which they shall have worked, in that they are turned to other gods.'),
(12, 5, 31, 18, 'And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned to other gods.'),
(3, 5, 31, 18, 'And I will surely hide my face in that day for all the evil which they shall have wrought, in that they are turned unto other gods.'),
(8, 5, 31, 18, 'And I will surely hide my face in that day for all the evil which they shall have wrought, in that they are turned unto other gods.'),
(9, 5, 31, 18, 'And I will surely hide My face in that day for all the evil which they shall have wrought, in that they are turned unto other gods.'),
(6, 5, 31, 18, 'And I will entirely hide my face in that day for all the evils that they have wrought, because they turned unto other gods.'),
(14, 5, 31, 18, 'and I certainly hide My face in that day for all the evil which it hath done, for it hath turned unto other gods.'),
(11, 5, 31, 18, 'Hiding, I will hide my face in that day for all the evils which he did, for he turned to other gods.'),
(13, 5, 31, 18, 'I will surely hide my face in that day for all the evil which they shall have worked, in that they are turned to other gods.'),
(10, 5, 31, 18, 'I will surely hide my face in that day for all the evil which they shall have worked, in that they are turned to other gods.'),
(1, 5, 31, 18, 'And on that day I will surely hide My face because of all the evil they have done by turning to other gods.'),
(5, 5, 31, 18, 'But I will hide myself, and I will conceal my face in that day, because of all the evils that they have done, because they have followed strange gods.'),
(7, 5, 31, 18, 'But I will hide, and cover my face in that day, for all the evils which they have done, because they have followed strange gods..'),
(4, 5, 31, 19, 'Now therefore write you this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.'),
(12, 5, 31, 19, 'Now therefore write ye this song for you, and teach it to the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.'),
(3, 5, 31, 19, 'Now therefore write ye this song for you, and teach thou it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.'),
(8, 5, 31, 19, 'Now therefore write ye this song for you, and teach thou it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.'),
(9, 5, 31, 19, 'Now therefore write ye this song for you, and teach thou it the children of Israel; put it in their mouths, that this song may be a witness for Me against the children of Israel.'),
(6, 5, 31, 19, 'And now, write ye this song, and teach it to the children of Israel; put it in their mouths, that this song may be a witness for me against the children of Israel.'),
(14, 5, 31, 19, '‘And now, write for you this song, and teach it the sons of Israel; put it in their mouths, so that this song is to Me for a witness against the sons of Israel,'),
(11, 5, 31, 19, 'And now write ye for you this song, and teach it to the sons of Israel: put it in their mouth so that this song shall be to me for a testimony among the sons of Israel.'),
(13, 5, 31, 19, '“Now therefore write this song for yourselves, and teach it to the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.'),
(10, 5, 31, 19, '“Now therefore write the words of this song for yourselves, and teach it to the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.'),
(1, 5, 31, 19, 'Now therefore, write down for yourselves this song and teach it to the Israelites; have them recite it, so that it may be a witness for Me against them.'),
(5, 5, 31, 19, 'And so, write this canticle now, and teach it to the sons of Israel, so that they may retain it in memory, and may chant it by mouth, and so that this verse may be a testimony to me among the sons of Israel.'),
(7, 5, 31, 19, 'Now therefore write you this canticle, and teach the children of Israel: that they may know it by heart, and sing it by mouth, and this song may be unto me for a testimony among the children of Israel.'),
(4, 5, 31, 20, 'For when I shall have brought them into the land which I swore to their fathers, that flows with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn to other gods, and serve them, and provoke me, and break my covenant.'),
(12, 5, 31, 20, 'For when I shall have brought them into the land which I swore to their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxed fat; then will they turn to other gods, and serve them, and provoke me, and break my covenant.'),
(3, 5, 31, 20, 'For when I shall have brought them into the land which I sware unto their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and waxed fat; then will they turn unto other gods, and serve them, and despise me, and break my covenant.'),
(8, 5, 31, 20, 'For when I shall have brought them into the land which I sware unto their fathers, flowing with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and despise me, and break my covenant.'),
(9, 5, 31, 20, 'For when I shall have brought them into the land which I swore unto their fathers, flowing with milk and honey; and they shall have eaten their fill, and waxen fat; and turned unto other gods, and served them, and despised Me, and broken My covenant;'),
(6, 5, 31, 20, 'For I shall bring them into the land which I swore unto their fathers, which floweth with milk and honey; and they will eat and fill themselves, and wax fat, and will turn unto other gods, and serve them, and despise me, and break my covenant.'),
(14, 5, 31, 20, 'and I bring them in unto the ground which I have sworn to their fathers—flowing with milk and honey, and they have eaten, and been satisfied, and been fat, and have turned unto other gods, and they have served them, and despised Me, and broken My covenant.'),
(11, 5, 31, 20, 'For I shall bring him to the land which I sware to his fathers, flowing milk and honey; and he ate and was satisfied and was fat, and turned to other gods, and they served them and despised me and brake my covenant.'),
(13, 5, 31, 20, 'For when I shall have brought them into the land which I swore to their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and grown fat; then will they turn to other gods, and serve them, and despise me, and break my covenant.'),
(10, 5, 31, 20, 'For when I shall have brought them into the land which I swore to their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and grown fat; then will they turn to other gods, and serve them, and despise me, and break my covenant.'),
(1, 5, 31, 20, 'When I have brought them into the land that I swore to give their fathers, a land flowing with milk and honey, they will eat their fill and prosper. Then they will turn to other gods and worship them, and they will reject Me and break My covenant.'),
(5, 5, 31, 20, 'For I will lead them into the land, about which I swore to their fathers, a land flowing with milk and honey. And when they have eaten, and have been satiated and fattened, they will turn aside to foreign gods, and they will serve them. And they will disparage me, and they will nullify my covenant.'),
(7, 5, 31, 20, 'For I will bring them into the land, for which I swore to their fathers, that floweth with milk and honey. And when they have eaten, and are full and fat, they will turn away after strange gods, and will serve them: and will despise me, and make void my covenant.'),
(4, 5, 31, 21, 'And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I swore.'),
(12, 5, 31, 21, 'And it shall come to pass, when many evils and troubles have befallen them, that this song shall testify against them as a witness: for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they form, even now, before I have brought them into the land which I swore.'),
(3, 5, 31, 21, 'And it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I sware.'),
(8, 5, 31, 21, 'And it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.'),
(9, 5, 31, 21, 'then it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed; for I know their imagination how they do even now, before I have brought them into the land which I swore.’'),
(6, 5, 31, 21, 'And it shall come to pass, when many evils and troubles have befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed; for I know their imagination which they are forming already this day, before I bring them into the land which I have sworn [unto them].'),
(14, 5, 31, 21, '‘And it hath been, when many evils and distresses do meet it, that this song hath testified to its face for a witness; for it is not forgotten out of the mouth of its seed, for I have known its imagining which it is doing to-day, before I bring them in unto the land of which I have sworn.’'),
(11, 5, 31, 21, 'And it was when many evils and afflictions shall find him, and this song testified before him for a witness: for it shall not be forgotten out of the mouth of his seed; for I knew his formation which he did this day, before I shall bring him to the land which I sware.'),
(13, 5, 31, 21, 'It shall happen, when many evils and troubles have come on them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I swore.”'),
(10, 5, 31, 21, 'It shall happen, when many evils and troubles have come on them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their descendants: for I know their imagination which they frame this day, before I have brought them into the land which I swore.”'),
(1, 5, 31, 21, 'And when many troubles and afflictions have come upon them, this song will testify against them, because it will not be forgotten from the lips of their descendants. For I know their inclination, even before I bring them into the land that I swore to give them.”'),
(5, 5, 31, 21, 'And after many evils and afflictions have overwhelmed them, this canticle will answer them as a testimony; it shall never pass into oblivion, away from the mouths of their offspring. For I know their thoughts and what they are about to do today, even before I lead them into the land which I have promised to them.”'),
(7, 5, 31, 21, 'And after many evils and afflictions shall have come upon them, this canticle shall answer them for a testimony, which no oblivion shall take away out of the mouth of their seed. For I know their thoughts, and what they are about to de this day, before that I bring them into the land which I have promised them.'),
(4, 5, 31, 22, 'Moses therefore wrote this song the same day, and taught it the children of Israel.'),
(12, 5, 31, 22, 'Moses therefore wrote this song the same day, and taught it to the children of Israel.'),
(3, 5, 31, 22, 'So Moses wrote this song the same day, and taught it the children of Israel.'),
(8, 5, 31, 22, 'So Moses wrote this song the same day, and taught it the children of Israel.'),
(9, 5, 31, 22, 'So Moses wrote this song the same day, and taught it the children of Israel.'),
(6, 5, 31, 22, 'And Moses wrote this song the same day, and taught it to the children of Israel.'),
(14, 5, 31, 22, 'And Moses writeth this song on that day, and doth teach it the sons of Israel,'),
(11, 5, 31, 22, 'And Moses will write this song in that day, and will teach it to the sons of Israel.'),
(13, 5, 31, 22, 'So Moses wrote this song the same day, and taught it the children of Israel.'),
(10, 5, 31, 22, 'So Moses wrote this song the same day, and taught it the children of Israel.'),
(1, 5, 31, 22, 'So that very day Moses wrote down this song and taught it to the Israelites.'),
(5, 5, 31, 22, 'Therefore, Moses wrote the canticle, and he taught it to the sons of Israel.'),
(7, 5, 31, 22, 'Moses therefore wrote the canticle and taught it to the children of Israel.'),
(4, 5, 31, 23, 'And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for you shall bring the children of Israel into the land which I swore to them: and I will be with you.'),
(12, 5, 31, 23, 'And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I swore to them: and I will be with thee.'),
(3, 5, 31, 23, 'And he gave Joshua the son of Nun a charge, and said, Be strong and of good courage; for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.'),
(8, 5, 31, 23, 'And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.'),
(9, 5, 31, 23, 'And he gave Joshua the son of Nun a charge, and said: ‘Be strong and of good courage; for thou shalt bring the children of Israel into the land which I swore unto them; and I will be with thee.’'),
(6, 5, 31, 23, 'And [Jehovah] commanded Joshua the son of Nun, and said, Be strong and courageous; for thou shalt bring the children of Israel into the land which I have sworn unto them; and I will be with thee.'),
(14, 5, 31, 23, 'and He commandeth Joshua son of Nun, and saith, ‘Be strong and courageous, for thou dost bring in the sons of Israel unto the land which I have sworn to them, and I—I am with thee.’'),
(11, 5, 31, 23, 'And he will command Joshua the son of Nun, and will say, Be strong and active: for thou shalt bring in the sons of Israel to the land which I sware to them, and I will be with thee.'),
(13, 5, 31, 23, 'He commissioned Joshua the son of Nun, and said, “Be strong and courageous; for you shall bring the children of Israel into the land which I swore to them: and I will be with you.”'),
(10, 5, 31, 23, 'He commissioned Joshua the son of Nun, and said, “Be strong and courageous; for you shall bring the children of Israel into the land which I swore to them: and I will be with you.”'),
(1, 5, 31, 23, 'Then the LORD commissioned Joshua son of Nun and said, “Be strong and courageous, for you will bring the Israelites into the land that I swore to give them, and I will be with you.”'),
(5, 5, 31, 23, 'And the Lord instructed Joshua, the son of Nun, and he said: “Be strong and valiant. For you shall lead the sons of Israel into the land which I have promised, and I will be with you.”'),
(7, 5, 31, 23, 'And the Lord commanded Josue the son of Nun, and said: Take courage, and be valiant: for thou shalt bring the children of Israel into the land which I have promised, and I will be with thee.'),
(4, 5, 31, 24, 'And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,'),
(12, 5, 31, 24, 'And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,'),
(3, 5, 31, 24, 'And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,'),
(8, 5, 31, 24, 'And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,'),
(9, 5, 31, 24, 'And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,'),
(6, 5, 31, 24, 'And it came to pass, when Moses had ended writing the words of this law in a book, until their conclusion,'),
(14, 5, 31, 24, 'And it cometh to pass, when Moses finisheth to write the words of this law on a book till their completion,'),
(11, 5, 31, 24, 'And it shall be when Moses finished to write the words of this law upon a book until he finished them;'),
(13, 5, 31, 24, 'It happened, when Moses had made an end of writing the words of this law in a book, until they were finished,'),
(10, 5, 31, 24, 'It happened, when Moses had made an end of writing the words of this law on a scroll, until they were finished,'),
(1, 5, 31, 24, 'When Moses had finished writing in a book the words of this law from beginning to end,'),
(5, 5, 31, 24, 'Therefore, after Moses had written the words of this law in a volume, and had finished it,'),
(7, 5, 31, 24, 'Therefore after Moses had wrote the words of this law in a volume, and finished it:'),
(4, 5, 31, 25, 'That Moses commanded the Levites, which bore the ark of the covenant of the LORD, saying,'),
(12, 5, 31, 25, 'That Moses commanded the Levites who bore the ark of the covenant of the LORD, saying,'),
(3, 5, 31, 25, 'that Moses commanded the Levites, that bare the ark of the covenant of Jehovah, saying,'),
(8, 5, 31, 25, 'that Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying,'),
(9, 5, 31, 25, 'that Moses commanded the Levites, that bore the ark of the covenant of the LORD, saying:'),
(6, 5, 31, 25, 'that Moses commanded the Levites, who bore the ark of the covenant of Jehovah, saying,'),
(14, 5, 31, 25, 'that Moses commandeth the Levites bearing the ark of the covenant of Jehovah, saying,'),
(11, 5, 31, 25, 'And Moses will command the Levites lifting up the ark of the covenant of Jehovah, saying,'),
(13, 5, 31, 25, 'that Moses commanded the Levites, who bore the ark of the covenant of Yahweh, saying,'),
(10, 5, 31, 25, 'that Moses commanded the Levites, who bore the ark of the covenant of the LORD, saying,'),
(1, 5, 31, 25, 'he gave this command to the Levites who carried the ark of the covenant of the LORD:'),
(5, 5, 31, 25, 'he instructed the Levites, who carried the ark of the covenant of the Lord, saying:'),
(7, 5, 31, 25, 'He commanded the Levites, who carried the ark of the covenant of the Lord. saying:'),
(4, 5, 31, 26, 'Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you.'),
(12, 5, 31, 26, 'Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.'),
(3, 5, 31, 26, 'Take this book of the law, and put it by the side of the ark of the covenant of Jehovah your God, that it may be there for a witness against thee.'),
(8, 5, 31, 26, 'Take this book of the law, and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.'),
(9, 5, 31, 26, 'Take this book of the law, and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.'),
(6, 5, 31, 26, 'Take this book of the law, and put it at the side of the ark of the covenant of Jehovah your God, that it may be there for a witness against thee;'),
(14, 5, 31, 26, '‘Take this Book of the Law, and thou hast set it on the side of the ark of the covenant of Jehovah your God, and it hath been there against thee for a witness;'),
(11, 5, 31, 26, 'Take the book of this law and put it at the side of the ark of the covenant of Jehovah your God, and it was there for a witness against thee.'),
(13, 5, 31, 26, '“Take this book of the law, and put it by the side of the ark of the covenant of Yahweh your God, that it may be there for a witness against you.'),
(10, 5, 31, 26, '“Take this book of the law, and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you.'),
(1, 5, 31, 26, '“Take this Book of the Law and place it beside the ark of the covenant of the LORD your God, so that it may remain there as a witness against you.'),
(5, 5, 31, 26, '“Take this book, and place it inside the ark of the covenant of the Lord your God, so that it may be there as a testimony against you.'),
(7, 5, 31, 26, 'Take this book, and put it in the side of the ark of the covenant of the Lord your God: that it may be there for a testimony against thee.'),
(4, 5, 31, 27, 'For I know your rebellion, and your stiff neck: behold, while I am yet alive with you this day, you have been rebellious against the LORD; and how much more after my death?'),
(12, 5, 31, 27, 'For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?'),
(3, 5, 31, 27, 'For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against Jehovah; and how much more after my death?'),
(8, 5, 31, 27, 'For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?'),
(9, 5, 31, 27, 'For I know thy rebellion, and thy stiff neck; behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?'),
(6, 5, 31, 27, 'for I know thy rebellion, and thy stiff neck. Lo, while I am yet alive with you this day, ye have been rebellious against Jehovah; and how much more after my death!'),
(14, 5, 31, 27, 'for I—I have known thy rebellion, and thy stiff neck; lo, in my being yet alive with you to-day, rebellious ye have been with Jehovah, and also surely after my death.'),
(11, 5, 31, 27, 'For I knew thy rebellion and thy hard neck: behold, in my yet living with you this day, ye were rebelling against Jehovah; and much more after my death.'),
(13, 5, 31, 27, 'For I know your rebellion, and your stiff neck: behold, while I am yet alive with you this day, you have been rebellious against Yahweh; and how much more after my death?'),
(10, 5, 31, 27, 'For I know your rebellion, and your stiff neck: look, while I am yet alive with you this day, you have been rebellious against God; and how much more after my death?'),
(1, 5, 31, 27, 'For I know how rebellious and stiff-necked you are. If you are already rebelling against the LORD while I am still alive, how much more will you rebel after my death!'),
(5, 5, 31, 27, 'For I know your contentiousness and your very stiff neck. Even while I am still living and entering with you, you have always acted with contention against the Lord. How much more so when I will be dead?'),
(7, 5, 31, 27, 'For I know thy obstinacy, and thy most stiff neck, While I am yet living, and going in with you, you have always been rebellious against the Lord: how much more when I shall be dead?'),
(4, 5, 31, 28, 'Gather to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.'),
(12, 5, 31, 28, 'Assemble to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.'),
(3, 5, 31, 28, 'Assemble unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them.'),
(8, 5, 31, 28, 'Assemble unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them.'),
(9, 5, 31, 28, 'Assemble unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them.'),
(6, 5, 31, 28, 'Gather to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and take heaven and earth to witness against them.'),
(14, 5, 31, 28, '‘Assemble unto me all the elders of your tribes, and your authorities, and I speak in their ears these words, and cause to testify against them the heavens and the earth,'),
(11, 5, 31, 28, 'Gather to me all the old men of your tribes and your scribes, and I will speak in their ears these words, and I will take the heavens and the earth to witness against them.'),
(13, 5, 31, 28, 'Assemble to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them.'),
(10, 5, 31, 28, 'Assemble to me all the elders of your tribes, and your elders and your judges and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them.'),
(1, 5, 31, 28, 'Assemble before me all the elders of your tribes and all your officers so that I may speak these words in their hearing and call heaven and earth to witness against them.'),
(5, 5, 31, 28, 'Gather to me all those greater by birth throughout your tribes, as well as your teachers, and I will speak these words in their hearing, and I will call heaven and earth as witnesses against them.'),
(7, 5, 31, 28, 'Gather unto me all the ancients of your tribes, and your doctors, and I will speak these words in their hearing, and will call heaven and earth to witness against them.'),
(4, 5, 31, 29, 'For I know that after my death you will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because you will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.'),
(12, 5, 31, 29, 'For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.'),
(3, 5, 31, 29, 'For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do that which is evil in the sight of Jehovah, to provoke him to anger through the work of your hands.'),
(8, 5, 31, 29, 'For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do that which is evil in the sight of the LORD, to provoke him to anger through the work of your hands.'),
(9, 5, 31, 29, 'For I know that after my death ye will in any wise deal corruptly, and turn aside from the way which I have commanded you; and evil will befall you in the end of days; because ye will do that which is evil in the sight of the LORD, to provoke Him through the work of your hands.’'),
(6, 5, 31, 29, 'For I know that after my death ye will utterly corrupt yourselves, and will turn aside from the way which I have commanded you; and mischief will befall you at the end of days; because ye do evil in the sight of Jehovah, to provoke him to anger through the work of your hands.'),
(14, 5, 31, 29, 'for I have known that after my death ye do very corruptly, and have turned aside out of the way which I commanded you, and evil hath met you in the latter end of the days, because ye do the evil thing in the eyes of Jehovah, to make Him angry with the work of your hands.’'),
(11, 5, 31, 29, 'For I knew after my death that acting wickedly, ye will be corrupted, and turn aside from the way that I commanded you; and evil met you in the last of the days, for ye will do evil in the eyes of Jehovah to Make him angry in the work of your hands.'),
(13, 5, 31, 29, 'For I know that after my death you will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will happen to you in the latter days; because you will do that which is evil in the sight of Yahweh, to provoke him to anger through the work of your hands.”'),
(10, 5, 31, 29, 'For I know that after my death you will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will happen to you in the latter days; because you will do that which is evil in the sight of the LORD, to provoke him to anger through the work of your hands.”'),
(1, 5, 31, 29, 'For I know that after my death you will become utterly corrupt and turn from the path I have commanded you. And in the days to come, disaster will befall you because you will do evil in the sight of the LORD to provoke Him to anger by the work of your hands.”'),
(5, 5, 31, 29, 'For I know that, after my death, you will act with iniquity, and you will quickly depart from the way that I have instructed to you. And so, evils will meet you in the end time, when you will have done evil in the sight of the Lord so as to provoke him through the works of your hands.”'),
(7, 5, 31, 29, 'For I know that, after my death, you will do wickedly, and will quickly turn aside from the way that I have commanded you: and evils shall come upon you in the latter times, when you shall do evil in the sight of the Lord, to provoke him by the works of your hands.'),
(4, 5, 31, 30, 'And Moses spoke in the ears of all the congregation of Israel the words of this song, until they were ended.'),
(12, 5, 31, 30, 'And Moses spoke in the ears of all the congregation of Israel the words of this song until they were ended.'),
(3, 5, 31, 30, 'And Moses spake in the ears of all the assembly of Israel the words of this song, until they were finished.'),
(8, 5, 31, 30, 'And Moses spake in the ears of all the assembly of Israel the words of this song, until they were finished.'),
(9, 5, 31, 30, 'And Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished:'),
(6, 5, 31, 30, 'And Moses spoke in the ears of the whole congregation of Israel the words of this song, until their conclusion.'),
(14, 5, 31, 30, 'And Moses speaketh in the ears of all the assembly of Israel the words of this song, till their completion:—'),
(11, 5, 31, 30, 'And Moses will speak in the ears of all the gathering of Israel the words of this song till he finished them.'),
(13, 5, 31, 30, 'Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished.'),
(10, 5, 31, 30, 'Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished.'),
(1, 5, 31, 30, 'Then Moses recited aloud to the whole assembly of Israel the words of this song from beginning to end:'),
(5, 5, 31, 30, 'Thus did Moses speak, in the hearing of the entire assembly of Israel, the words of this canticle, and he completed it to its very end.'),
(7, 5, 31, 30, 'Moses therefore spoke, in the hearing of the whole assembly of Israel, the words of this canticle, and finished it even to the end.'),
(4, 5, 32, 1, 'Give ear, O you heavens, and I will speak; and hear, O earth, the words of my mouth.'),
(12, 5, 32, 1, 'Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.'),
(3, 5, 32, 1, 'Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth.'),
(8, 5, 32, 1, 'Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth:'),
(9, 5, 32, 1, 'Give ear, ye heavens, and I will speak; And let the earth hear the words of my mouth.'),
(6, 5, 32, 1, 'Give ear, ye heavens, and I will speak; And hear, O earth, the words of my mouth!'),
(14, 5, 32, 1, '‘Give ear, O heavens, and I speak; And thou dost hear, O earth, sayings of my mouth!'),
(11, 5, 32, 1, 'Give ear, ye heavens, and I will speak; Thou earth shalt hear the words of my mouth.'),
(13, 5, 32, 1, 'Give ear, you heavens, and I will speak. Let the earth hear the words of my mouth.'),
(10, 5, 32, 1, 'Give ear, you heavens, and I will speak. Let the earth hear the words of my mouth.'),
(1, 5, 32, 1, 'Give ear, O heavens, and I will speak; hear, O earth, the words of my mouth.'),
(5, 5, 32, 1, '“Listen, O heavens, to what I am saying. Let the earth hear the words of my mouth.'),
(7, 5, 32, 1, 'Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.'),
(4, 5, 32, 2, 'My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain on the tender herb, and as the showers on the grass:'),
(12, 5, 32, 2, 'My doctrine shall drop as the rain, my speech shall distill as the dew, as the small rain upon the tender herb, and as the showers upon the grass:'),
(3, 5, 32, 2, 'My doctrine shall drop as the rain; My speech shall distil as the dew, As the small rain upon the tender grass, And as the showers upon the herb.'),
(8, 5, 32, 2, 'My doctrine shall drop as the rain, My speech shall distil as the dew; As the small rain upon the tender grass, And as the showers upon the herb:'),
(9, 5, 32, 2, 'My doctrine shall drop as the rain, My speech shall distil as the dew; As the small rain upon the tender grass, And as the showers upon the herb.'),
(6, 5, 32, 2, 'My doctrine shall drop as rain, My speech flow down as dew, As small rain upon the tender herb, And as showers on the grass.'),
(14, 5, 32, 2, 'Drop as rain doth My doctrine; Flow as dew doth My sayings; As storms on the tender grass, And as showers on the herb,'),
(11, 5, 32, 2, 'My doctrine shall drop as the rain; My word shall pour out as the dew, As the showers upon the herbage, And as the rains upon the green herb:'),
(13, 5, 32, 2, 'My doctrine shall drop as the rain. My speech shall condense as the dew, as the small rain on the tender grass, as the showers on the herb.'),
(10, 5, 32, 2, 'My doctrine shall drop as the rain. My speech shall condense as the dew, as the small rain on the tender grass, as the showers on the herb.'),
(1, 5, 32, 2, 'Let my teaching fall like rain and my speech settle like dew, like gentle rain on new grass, like showers on tender plants.'),
(5, 5, 32, 2, 'Let my doctrine accumulate like the rain. Let my eloquence form like the dew, like a mist upon the plants, and like water droplets upon the grass.'),
(7, 5, 32, 2, 'Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.'),
(4, 5, 32, 3, 'Because I will publish the name of the LORD: ascribe you greatness to our God.'),
(12, 5, 32, 3, 'Because I will publish the name of the LORD: ascribe ye greatness to our God.'),
(3, 5, 32, 3, 'For I will proclaim the name of Jehovah: Ascribe ye greatness unto our God.'),
(8, 5, 32, 3, 'For I will proclaim the name of the LORD: Ascribe ye greatness unto our God.'),
(9, 5, 32, 3, 'For I will proclaim the name of the LORD; Ascribe ye greatness unto our God.'),
(6, 5, 32, 3, 'For the name of Jehovah will I proclaim: Ascribe greatness unto our God!'),
(14, 5, 32, 3, 'For the Name of Jehovah I proclaim, Ascribe ye greatness to our God!'),
(11, 5, 32, 3, 'For I will call the name of Jehovah: Give ye greatness to our God.'),
(13, 5, 32, 3, 'For I will proclaim the name of Yahweh. Ascribe greatness to our God!'),
(10, 5, 32, 3, 'For I will proclaim the name of the LORD. Ascribe greatness to our God.'),
(1, 5, 32, 3, 'For I will proclaim the name of the LORD. Ascribe greatness to our God!'),
(5, 5, 32, 3, 'For I will invoke the name of the Lord. Acknowledge the magnificence of our God!'),
(7, 5, 32, 3, 'Because I will invoke the name of the Lord: give ye magnificence to our God.'),
(4, 5, 32, 4, 'He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.'),
(12, 5, 32, 4, 'He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity: just and right is he.'),
(3, 5, 32, 4, 'The Rock, his work is perfect; For all his ways are justice: A God of faithfulness and without iniquity, Just and right is he.'),
(8, 5, 32, 4, 'The Rock, his work is perfect; For all his ways are judgment: A God of faithfulness and without iniquity, Just and right is he.'),
(9, 5, 32, 4, 'The Rock, His work is perfect; For all His ways are justice; A God of faithfulness and without iniquity, Just and right is He.'),
(6, 5, 32, 4, '[He is] the Rock, his work is perfect, For all his ways are righteousness; A God of faithfulness without deceit, Just and right is he.'),
(14, 5, 32, 4, 'The Rock!—perfect is His work, For all His ways are just; God of stedfastness, and without iniquity: Righteous and upright is He.'),
(11, 5, 32, 4, 'The Rock, his work complete: For all his ways judgment: A God of faithfulness and not of iniquity Just and right is he.'),
(13, 5, 32, 4, 'The Rock, his work is perfect, for all his ways are justice: a God of faithfulness and without iniquity, just and right is he.'),
(10, 5, 32, 4, 'The Rock, his work is perfect, for all his ways are justice. A faithful God and without iniquity, just and right is he.'),
(1, 5, 32, 4, 'He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.'),
(5, 5, 32, 4, 'The works of God are perfect, and all his ways are judgments. God is faithful and without any iniquity. He is just and upright.'),
(7, 5, 32, 4, 'The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.'),
(4, 5, 32, 5, 'They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.'),
(12, 5, 32, 5, 'They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.'),
(3, 5, 32, 5, 'They have dealt corruptly with him, they are not his children, it is their blemish; They are a perverse and crooked generation.'),
(8, 5, 32, 5, 'They have dealt corruptly with him, they are not his children, it is their blemish; They are a perverse and crooked generation.'),
(9, 5, 32, 5, 'Is corruption His? No; His children’s is the blemish; A generation crooked and perverse.'),
(6, 5, 32, 5, 'They have dealt corruptly with him; Not his children’s is their spot:—A crooked and perverted generation!'),
(14, 5, 32, 5, 'It hath done corruptly to Him; Their blemish is not His sons’, A generation perverse and crooked!'),
(11, 5, 32, 5, 'He acted wickedly to him; not his sons their blot: A generation perverted and crooked.'),
(13, 5, 32, 5, 'They have dealt corruptly with him. They are not his children, because of their defect. They are a perverse and crooked generation.'),
(10, 5, 32, 5, 'They have dealt corruptly with him. They are not his children, because of their defect. They are a perverse and crooked generation.'),
(1, 5, 32, 5, 'His people have acted corruptly toward Him; the blemish on them is not that of His children, but of a perverse and crooked generation.'),
(5, 5, 32, 5, 'They have sinned against him, and in their filth they are not his sons. They are a depraved and perverse generation.'),
(7, 5, 32, 5, 'They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.'),
(4, 5, 32, 6, 'Do you thus requite the LORD, O foolish people and unwise? is not he your father that has bought you? has he not made you, and established you?'),
(12, 5, 32, 6, 'Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?'),
(3, 5, 32, 6, 'Do ye thus requite Jehovah, O foolish people and unwise? Is not he thy father that hath bought thee? He hath made thee, and established thee.'),
(8, 5, 32, 6, 'Do ye thus requite the LORD, O foolish people and unwise? Is not he thy father that hath bought thee? He hath made thee, and established thee.'),
(9, 5, 32, 6, 'Do ye thus requite the LORD, O foolish people and unwise? Is not He thy father that hath gotten thee? Hath He not made thee, and established thee?'),
(6, 5, 32, 6, 'Do ye thus requite Jehovah, Foolish and unwise people? Is not he thy father that hath bought thee? Hath he not made thee and established thee?'),
(14, 5, 32, 6, 'To Jehovah do ye act thus, O people foolish and not wise? Is not He thy father—thy possessor? He made thee, and doth establish thee.'),
(11, 5, 32, 6, 'To Jehovah will ye recompense this, A people foolish and not wise? He thy father: did he not buy thee? He made thee, and he will protect thee.'),
(13, 5, 32, 6, 'Do you thus requite Yahweh, foolish people and unwise? Isn’t he your father who has bought you? He has made you, and established you.'),
(10, 5, 32, 6, 'Do you thus requite the LORD, foolish people and unwise? Isn’t he your father who has bought you? He has made you, and established you.'),
(1, 5, 32, 6, 'Is this how you repay the LORD, O foolish and senseless people? Is He not your Father and Creator? Has He not made you and established you?'),
(5, 5, 32, 6, 'How can this be the return you would offer to the Lord, O foolish and senseless people? Is he himself not your Father, who has possessed you, and made you, and created you?'),
(7, 5, 32, 6, 'Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?'),
(4, 5, 32, 7, 'Remember the days of old, consider the years of many generations: ask your father, and he will show you; your elders, and they will tell you.'),
(12, 5, 32, 7, 'Remember the days of old, consider the years of many generations: ask thy father, and he will show thee; thy elders, and they will tell thee.'),
(3, 5, 32, 7, 'Remember the days of old, Consider the years of many generations: Ask thy father, and he will show thee; Thine elders, and they will tell thee.'),
(8, 5, 32, 7, 'Remember the days of old, Consider the years of many generations: Ask thy father, and he will shew thee; Thine elders, and they will tell thee.'),
(9, 5, 32, 7, 'Remember the days of old, Consider the years of many generations; Ask thy father, and he will declare unto thee, Thine elders, and they will tell thee.'),
(6, 5, 32, 7, 'Remember the days of old, Consider the years of generation to generation; Ask thy father, and he will shew thee; Thine elders, and they will tell thee.'),
(14, 5, 32, 7, 'Remember days of old—Understand the years of many generations—Ask thy father, and he doth tell thee; Thine elders, and they say to thee:'),
(11, 5, 32, 7, 'Remember the days of eternity; Discern the years of generation and generation: Ask thy father, and he will announce to thee; Thy old men, and they shall say to thee.'),
(13, 5, 32, 7, 'Remember the days of old. Consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you.'),
(10, 5, 32, 7, 'Remember the days of old. Consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you.'),
(1, 5, 32, 7, 'Remember the days of old; consider the years long past. Ask your father, and he will tell you, your elders, and they will inform you.'),
(5, 5, 32, 7, 'Remember the days of antiquity. Consider each generation. Question your father, and he will declare it to you. Question your elders, and they will tell it to you.'),
(7, 5, 32, 7, 'Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.'),
(4, 5, 32, 8, 'When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.'),
(12, 5, 32, 8, 'When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.'),
(3, 5, 32, 8, 'When the Most High gave to the nations their inheritance, When he separated the children of men, He set the bounds of the peoples According to the number of the children of Israel.'),
(8, 5, 32, 8, 'When the Most High gave to the nations their inheritance, When he separated the children of men, He set the bounds of the peoples According to the number of the children of Israel.'),
(9, 5, 32, 8, 'When the Most High gave to the nations When He separated the children of men, He set the borders of the peoples According to the number of the children of Israel.'),
(6, 5, 32, 8, 'When the Most High assigned to the nations their inheritance, When he separated the sons of Adam, He set the bounds of the peoples According to the number of the children of Israel.'),
(14, 5, 32, 8, 'In the Most High causing nations to inherit, In His separating sons of Adam—He setteth up the borders of the peoples By the number of the sons of Israel.'),
(11, 5, 32, 8, 'The Most High distributing the nations, In his dispersing the sons of Adam, He set the bounds of the peoples According to the number of the sons of Israel.'),
(13, 5, 32, 8, 'When the Most High gave to the nations their inheritance, when he separated the children of men, he set the bounds of the peoples according to the number of the children of Israel.'),
(10, 5, 32, 8, 'When the Most High gave to the nations their inheritance, when he divided humankind, he set the bounds of the peoples according to the number of the children of God.'),
(1, 5, 32, 8, 'When the Most High gave the nations their inheritance, when He divided the sons of man, He set the boundaries of the peoples according to the number of the sons of God.'),
(5, 5, 32, 8, 'When the Most High divided the nations, when he separated the sons of Adam, he appointed the limits of the peoples according to the number of the sons of Israel.'),
(7, 5, 32, 8, 'When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.'),
(4, 5, 32, 9, 'For the LORD’s portion is his people; Jacob is the lot of his inheritance.'),
(12, 5, 32, 9, 'For the LORD’S portion is his people; Jacob is the lot of his inheritance.'),
(3, 5, 32, 9, 'For Jehovah’s portion is his people; Jacob is the lot of his inheritance.'),
(8, 5, 32, 9, 'For the LORD’S portion is his people; Jacob is the lot of his inheritance.'),
(9, 5, 32, 9, 'For the portion of the LORD is His people, Jacob the lot of His inheritance.'),
(6, 5, 32, 9, 'For Jehovah’s portion is his people; Jacob the lot of his inheritance.'),
(14, 5, 32, 9, 'For Jehovah’s portion is His people, Jacob is the line of His inheritance.'),
(11, 5, 32, 9, 'For Jehovah the portion of his people; Jacob the cord of his inheritance.'),
(13, 5, 32, 9, 'For Yahweh’s portion is his people. Jacob is the lot of his inheritance.'),
(10, 5, 32, 9, 'For the LORD’s portion is his people. Jacob is the lot of his inheritance.'),
(1, 5, 32, 9, 'But the LORD’s portion is His people, Jacob His allotted inheritance.'),
(5, 5, 32, 9, 'But the Lord’s portion is his people: Jacob, the lot of his inheritance.'),
(7, 5, 32, 9, 'But the Lord’s portion is his people: Jacob the lot of his inheritance.'),
(4, 5, 32, 10, 'He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.'),
(12, 5, 32, 10, 'He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.'),
(3, 5, 32, 10, 'He found him in a desert land, And in the waste howling wilderness; He compassed him about, he cared for him, He kept him as the apple of his eye.'),
(8, 5, 32, 10, 'He found him in a desert land, And in the waste howling wilderness; He compassed him about, he cared for him, He kept him as the apple of his eye:'),
(9, 5, 32, 10, 'He found him in a desert land, And in the waste, a howling wilderness; He compassed him about, He cared for him, He kept him as the apple of His eye.'),
(6, 5, 32, 10, 'He found him in a desert land, And in the waste, howling wilderness; He compassed him about, he watched over him, He preserved him as the apple of his eye.'),
(14, 5, 32, 10, 'He findeth him in a land—a desert, And in a void—a howling wilderness, He turneth him round—He causeth him to understand—He keepeth him as the apple of His eye.'),
(11, 5, 32, 10, 'He will find him in the land of the desert, In a waste howling desolation: He will encompass him about; he will teach him, He will keep him as the pupil of the eye.'),
(13, 5, 32, 10, 'He found him in a desert land, in the waste howling wilderness. He surrounded him. He cared for him. He kept him as the apple of his eye.'),
(10, 5, 32, 10, 'He found him in a desert land, in the waste howling wilderness. He surrounded him. He cared for him. He kept him as the apple of his eye.'),
(1, 5, 32, 10, 'He found him in a desert land, in a barren, howling wilderness; He surrounded him, He instructed him, He guarded him as the apple of His eye.'),
(5, 5, 32, 10, 'He discovered him in a desert land, in a place of horror and a vast wilderness. He led him around and taught him, and he guarded him like the pupil of his eye,'),
(7, 5, 32, 10, 'He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.'),
(4, 5, 32, 11, 'As an eagle stirs up her nest, flutters over her young, spreads abroad her wings, takes them, bears them on her wings:'),
(12, 5, 32, 11, 'As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings;'),
(3, 5, 32, 11, 'As an eagle that stirreth up her nest, That fluttereth over her young, He spread abroad his wings, he took them, He bare them on his pinions.'),
(8, 5, 32, 11, 'As an eagle that stirreth up her nest, That fluttereth over her young, He spread abroad his wings, he took them, He bare them on his pinions:'),
(9, 5, 32, 11, 'As an eagle that stirreth up her nest, Hovereth over her young, Spreadeth abroad her wings, taketh them, Beareth them on her pinions—'),
(6, 5, 32, 11, 'As the eagle stirreth up its nest, Hovereth over its young, Spreadeth out its wings, Taketh them, beareth them on its feathers,'),
(14, 5, 32, 11, 'As an eagle waketh up its nest, Over its young ones fluttereth, Spreadeth its wings—taketh them, Beareth them on its pinions;—'),
(11, 5, 32, 11, 'As the eagle he will arouse his young brood, He will brood over his young birds; He will spread out his wings, and will take them; He will lift them up upon his wings:'),
(13, 5, 32, 11, 'As an eagle that stirs up her nest, that flutters over her young, he spread abroad his wings, he took them, he bore them on his feathers.'),
(10, 5, 32, 11, 'As an eagle that stirs up her nest, that flutters over her young, he spread abroad his wings, he took them, he bore them on his feathers.'),
(1, 5, 32, 11, 'As an eagle stirs up its nest and hovers over its young, He spread His wings to catch them and carried them on His pinions.'),
(5, 5, 32, 11, 'just as an eagle encourages its young to fly, and, flying above them, stretches out its wings, and takes them up, and carries them on its shoulders.'),
(7, 5, 32, 11, 'As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.'),
(4, 5, 32, 12, 'So the LORD alone did lead him, and there was no strange god with him.'),
(12, 5, 32, 12, 'So the LORD alone did lead him, and there was no strange God with him.'),
(3, 5, 32, 12, 'Jehovah alone did lead him, And there was no foreign god with him.'),
(8, 5, 32, 12, 'The LORD alone did lead him, And there was no strange god with him.'),
(9, 5, 32, 12, 'The LORD alone did lead him, And there was no strange god with Him.'),
(6, 5, 32, 12, 'So Jehovah alone did lead him, And no strange god [was] with him.'),
(14, 5, 32, 12, 'Jehovah alone doth lead him, And there is no strange god with him.'),
(11, 5, 32, 12, 'Jehovah alone will lead him, And no strange god with him.'),
(13, 5, 32, 12, 'Yahweh alone led him. There was no foreign god with him.'),
(10, 5, 32, 12, 'The LORD alone led him. There was no foreign god with him.'),
(1, 5, 32, 12, 'The LORD alone led him, and no foreign god was with him.'),
(5, 5, 32, 12, 'The Lord alone was his leader, and there was no strange god with him.'),
(7, 5, 32, 12, 'The Lord alone was his leader: and there was no strange god with him.'),
(4, 5, 32, 13, 'He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;'),
(12, 5, 32, 13, 'He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;'),
(3, 5, 32, 13, 'He made him ride on the high places of the earth, And he did eat the increase of the field; And he made him to suck honey out of the rock, And oil out of the flinty rock;'),
(8, 5, 32, 13, 'He made him ride on the high places of the earth, And he did eat the increase of the field; And he made him to suck honey out of the rock, And oil out of the flinty rock;'),
(9, 5, 32, 13, 'He made him ride on the high places of the earth, And he did eat the fruitage of the field; And He made him to suck honey out of the crag, And oil out of the flinty rock;'),
(6, 5, 32, 13, 'He made him ride on the high places of the earth, And he ate the produce of the field; And he made him suck honey out of the crag, And oil out of the flinty rock;'),
(14, 5, 32, 13, 'He maketh him ride on high places of earth, And he eateth increase of the fields, And He maketh him suck honey from a rock, And oil out of the flint of a rock;'),
(11, 5, 32, 13, 'He will cause him to ride upon the heights of the land; He shall eat the produce of the field; And he shall suck honey from the rock, And oil from the flint of the rock.'),
(13, 5, 32, 13, 'He made him ride on the high places of the earth. He ate the increase of the field. He caused him to suck honey out of the rock, oil out of the flinty rock;'),
(10, 5, 32, 13, 'He made him ride on the high places of the earth. He ate the increase of the field. He caused him to suck honey out of the rock, oil out of the flinty rock;'),
(1, 5, 32, 13, 'He made him ride on the heights of the land and fed him the produce of the field. He nourished him with honey from the rock and oil from the flinty crag,'),
(5, 5, 32, 13, 'He stood him upon an exalted land, so that he might eat the fruits of the fields, so that he might eat honey from the rock, and oil from the hardest stone,'),
(7, 5, 32, 13, 'He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,'),
(4, 5, 32, 14, 'Butter of cows, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and you did drink the pure blood of the grape.'),
(12, 5, 32, 14, 'Butter of cows, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.'),
(3, 5, 32, 14, 'Butter of the herd, and milk of the flock, With fat of lambs, And rams of the breed of Bashan, and goats, With the finest of the wheat; And of the blood of the grape thou drankest wine.'),
(8, 5, 32, 14, 'Butter of kine, and milk of sheep, With fat of lambs, And rams of the breed of Bashan, and goats, With the fat of kidneys of wheat; And of the blood of the grape thou drankest wine.'),
(9, 5, 32, 14, 'Curd of kine, and milk of sheep, With fat of lambs, And rams of the breed of Bashan, and he-goats, With the kidney-fat of wheat; And of the blood of the grape thou drankest foaming wine.'),
(6, 5, 32, 14, 'Cream of kine, and milk of sheep, With the fat of lambs, And rams of the breed of Bashan, and he-goats, With the fat of kidneys of wheat; And thou didst drink pure wine, the blood of the grape.'),
(14, 5, 32, 14, 'Butter of the herd, and milk of the flock, With fat of lambs, and rams, sons of Bashan, And he-goats, with fat of kidneys of wheat; And of the blood of the grape thou dost drink wine!'),
(11, 5, 32, 14, 'Curdled milk of the cow, and milk of the sheep, With the fat of lambs, And rams, sons of Bashan, and he goats, With the fat of kidneys of wheat; Thou shalt drink wine, the blood of the grape.'),
(13, 5, 32, 14, 'Butter of the herd, and milk of the flock, with fat of lambs, rams of the breed of Bashan, and goats, with the finest of the wheat. Of the blood of the grape you drank wine.'),
(10, 5, 32, 14, 'Butter of the herd, and milk of the flock, with fat of lambs, rams of the breed of Bashan, and goats, with the finest of the wheat. Of the blood of the grape you drank wine.'),
(1, 5, 32, 14, 'with curds from the herd and milk from the flock, with the fat of lambs, with rams from Bashan, and goats, with the choicest grains of wheat. From the juice of the finest grapes you drank the wine.'),
(5, 5, 32, 14, 'butter from the herd, and milk from the sheep, with fat from the lambs, and with rams and goats from the sons of Bashan, with the kernel of the wheat, and so that he might drink the undiluted blood of the grape.'),
(7, 5, 32, 14, 'Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.'),
(4, 5, 32, 15, 'But Jeshurun waxed fat, and kicked: you are waxen fat, you are grown thick, you are covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.'),
(12, 5, 32, 15, 'But Jeshurun waxed fat, and kicked: thou hast waxed fat, thou art grown thick, thou art covered with fatness; then he forsook God who made him, and lightly esteemed the Rock of his salvation.'),
(3, 5, 32, 15, 'But Jeshurun waxed fat, and kicked: Thou art waxed fat, thou art grown thick, thou art become sleek; Then he forsook God who made him, And lightly esteemed the Rock of his salvation.'),
(8, 5, 32, 15, 'But Jeshurun waxed fat, and kicked: Thou art waxen fat, thou art grown thick, thou art become sleek: Then he forsook God which made him, And lightly esteemed the Rock of his salvation.'),
(9, 5, 32, 15, 'But Jeshurun waxed fat, and kicked—Thou didst wax fat, thou didst grow thick, thou didst become gross—And he forsook God who made him, And contemned the Rock of his salvation.'),
(6, 5, 32, 15, 'Then Jeshurun grew fat, and kicked—Thou art waxen fat, Thou art grown thick, And thou art covered with fatness;—He gave up +God who made him, And lightly esteemed the Rock of his salvation.'),
(14, 5, 32, 15, 'And Jeshurun waxeth fat, and doth kick: Thou hast been fat—thou hast been thick, Thou hast been covered. And he leaveth God who made him, And dishonoureth the Rock of his salvation.'),
(11, 5, 32, 15, 'And Jeshurun will be fat and will tread down: Thou wert fat, thou wert thick, thou wert covered; And he will reject God having made him, And he will despise the Rock of his deliverance.'),
(13, 5, 32, 15, 'But Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he forsook God who made him, and lightly esteemed the Rock of his salvation.'),
(10, 5, 32, 15, 'But Jacob ate his fill. Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he forsook God who made him, and lightly esteemed the Rock of his salvation.'),
(1, 5, 32, 15, 'But Jeshurun grew fat and kicked—becoming fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation.'),
(5, 5, 32, 15, 'The beloved grew fat, and he kicked. Having grown fat and thick and wide, he abandoned God, his Maker, and he withdrew from God, his Savior.'),
(7, 5, 32, 15, 'The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.'),
(4, 5, 32, 16, 'They provoked him to jealousy with strange gods, with abominations provoked they him to anger.'),
(12, 5, 32, 16, 'They provoked him to jealousy with strange gods, with abominations they provoked him to anger.'),
(3, 5, 32, 16, 'They moved him to jealousy with strange gods; With abominations provoked they him to anger.'),
(8, 5, 32, 16, 'They moved him to jealousy with strange gods, With abominations provoked they him to anger.'),
(9, 5, 32, 16, 'They roused Him to jealousy with strange gods, With abominations did they provoke Him.'),
(6, 5, 32, 16, 'They moved him to jealousy with strange gods, With abominations did they provoke him to anger.'),
(14, 5, 32, 16, 'They make Him zealous with strangers, With abominations they make Him angry.'),
(11, 5, 32, 16, 'He will cause him to be jealous with strangers, With abominations they will irritate him.'),
(13, 5, 32, 16, 'They moved him to jealousy with strange gods. They provoked him to anger with abominations.'),
(10, 5, 32, 16, 'They moved him to jealousy with strange gods. They provoked him to anger with abominations.'),
(1, 5, 32, 16, 'They provoked His jealousy with foreign gods; they enraged Him with abominations.'),
(5, 5, 32, 16, 'They provoked him with strange gods, and they stirred him to anger by their abominations.'),
(7, 5, 32, 16, 'They provoked him by strange gods, and stirred him up to anger, with their abominations.'),
(4, 5, 32, 17, 'They sacrificed to devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.'),
(12, 5, 32, 17, 'They sacrificed to devils, not to God; to gods which they knew not, to new gods that came newly up, whom your fathers feared not.'),
(3, 5, 32, 17, 'They sacrificed unto demons, which were no God, To gods that they knew not, To new gods that came up of late, Which your fathers dreaded not.'),
(8, 5, 32, 17, 'They sacrificed unto demons, which were no God, To gods whom they knew not, To new gods that came up of late, Whom your fathers dreaded not.'),
(9, 5, 32, 17, 'They sacrificed unto demons, no-gods, Gods that they knew not, New gods that came up of late, Which your fathers dreaded not.'),
(6, 5, 32, 17, 'They sacrificed unto demons who are not +God; To gods whom they knew not, To new ones, who came newly up, Whom your fathers revered not.'),
(14, 5, 32, 17, 'They sacrifice to demons—no god! Gods they have not known—New ones—from the vicinity they came; Not feared them have your fathers!'),
(11, 5, 32, 17, 'They will sacrifice to demons, not God; Gods they have not known them New ones came out from the midst; Your fathers not having feared them.'),
(13, 5, 32, 17, 'They sacrificed to demons, not God, to gods that they didn’t know, to new gods that came up recently, which your fathers didn’t dread.'),
(10, 5, 32, 17, 'They sacrificed to demons, not God, to gods that they did not know, to new gods that came up recently, which your fathers did not dread.'),
(1, 5, 32, 17, 'They sacrificed to demons, not to God, to gods they had not known, to newly arrived gods, which your fathers did not fear.'),
(5, 5, 32, 17, 'They immolated to demons and not to God, to gods whom they did not know, who were new and recent arrivals, whom their fathers did not worship.'),
(7, 5, 32, 17, 'They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.'),
(4, 5, 32, 18, 'Of the Rock that begat you you are unmindful, and have forgotten God that formed you.'),
(12, 5, 32, 18, 'Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.'),
(3, 5, 32, 18, 'Of the Rock that begat thee thou art unmindful, And hast forgotten God that gave thee birth.'),
(8, 5, 32, 18, 'Of the Rock that begat thee thou art unmindful, And hast forgotten God that gave thee birth.'),
(9, 5, 32, 18, 'Of the Rock that begot thee thou wast unmindful, And didst forget God that bore thee.'),
(6, 5, 32, 18, 'Of the Rock that begot thee wast thou unmindful, And thou hast forgotten God who brought thee forth.'),
(14, 5, 32, 18, 'The Rock that begat thee thou forgettest, And neglectest God who formeth thee.'),
(11, 5, 32, 18, 'Thou wilt forsake the Rock begetting thee, And thou wilt forget God setting thee free.'),
(13, 5, 32, 18, 'Of the Rock who became your father, you are unmindful, and have forgotten God who gave you birth.'),
(10, 5, 32, 18, 'the Rock who fathered you, you are unmindful, and have forgotten God who gave you birth.'),
(1, 5, 32, 18, 'You ignored the Rock who brought you forth; you forgot the God who gave you birth.'),
(5, 5, 32, 18, 'You have forsaken the God who conceived you, and you have forgotten the Lord who created you.'),
(7, 5, 32, 18, 'Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.'),
(4, 5, 32, 19, 'And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.'),
(12, 5, 32, 19, 'And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.'),
(3, 5, 32, 19, 'And Jehovah saw it, and abhorred them, Because of the provocation of his sons and his daughters.'),
(8, 5, 32, 19, 'And the LORD saw it, and abhorred them, Because of the provocation of his sons and his daughters.'),
(9, 5, 32, 19, 'And the LORD saw, and spurned, Because of the provoking of His sons and His daughters.'),
(6, 5, 32, 19, 'And Jehovah saw it, and despised them, Because of the provoking of his sons and of his daughters.'),
(14, 5, 32, 19, 'And Jehovah seeth and despiseth—For the provocation of His sons and His daughters.'),
(11, 5, 32, 19, 'And God will see and will reject, From the irritating of his sons and his daughters.'),
(13, 5, 32, 19, 'Yahweh saw and abhorred, because of the provocation of his sons and his daughters.'),
(10, 5, 32, 19, 'The LORD saw and abhorred, because of the provocation of his sons and his daughters.'),
(1, 5, 32, 19, 'When the LORD saw this, He rejected them, provoked to anger by His sons and daughters.'),
(5, 5, 32, 19, 'The Lord saw, and he was stirred to anger. For his own sons and daughters provoked him.'),
(7, 5, 32, 19, 'The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.'),
(4, 5, 32, 20, 'And he said, I will hide my face from them, I will see what their end shall be: for they are a very fraudulent generation, children in whom is no faith.'),
(12, 5, 32, 20, 'And he said, I will hide my face from them, I will see what their end will be: for they are a very froward generation, children in whom is no faith.'),
(3, 5, 32, 20, 'And he said, I will hide my face from them, I will see what their end shall be: For they are a very perverse generation, Children in whom is no faithfulness.'),
(8, 5, 32, 20, 'And he said, I will hide my face from them, I will see what their end shall be: For they are a very froward generation, Children in whom is no faith.'),
(9, 5, 32, 20, 'And He said: ‘I will hide My face from them, I will see what their end shall be; For they are a very froward generation, Children in whom is no faithfulness.'),
(6, 5, 32, 20, 'And he said, I will hide my face from them, I will see what their end shall be; For they are a perverse generation, Children in whom is no faithfulness.'),
(14, 5, 32, 20, 'And He saith: I hide My face from them, I see what is their latter end; For a froward generation are they, Sons in whom is no stedfastness.'),
(11, 5, 32, 20, 'And he will say, I will hide my face from them; I will see what shall be after them: For they a generation of perverseness, Sons no faith in them.'),
(13, 5, 32, 20, 'He said, “I will hide my face from them. I will see what their end shall be; for they are a very perverse generation, children in whom is no faithfulness.'),
(10, 5, 32, 20, 'He said, “I will hide my face from them. I will see what their end shall be; for they are a very perverse generation, children in whom is no faithfulness.'),
(1, 5, 32, 20, 'He said: “I will hide My face from them; I will see what will be their end. For they are a perverse generation—children of unfaithfulness.'),
(5, 5, 32, 20, 'And he said: ‘I will hide my face from them, and I will consider their very end. For this is a perverse generation, and they are unfaithful sons.'),
(7, 5, 32, 20, 'And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.'),
(4, 5, 32, 21, 'They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.'),
(12, 5, 32, 21, 'They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation.'),
(3, 5, 32, 21, 'They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: And I will move them to jealousy with those that are not a people; I will provoke them to anger with a foolish nation.'),
(8, 5, 32, 21, 'They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: And I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.'),
(9, 5, 32, 21, 'They have roused Me to jealousy with a no-god; They have provoked Me with their vanities; And I will rouse them to jealousy with a no-people; I will provoke them with a vile nation.'),
(6, 5, 32, 21, 'They have moved me to jealousy with that which is no God; They have exasperated me with their vanities; And I will move them to jealousy with that which is not a people; With a foolish nation will I provoke them to anger.'),
(14, 5, 32, 21, 'They have made Me zealous by ‘no-god,’ They made Me angry by their vanities; And I make them zealous by ‘no-people,’ By a foolish nation I make them angry.'),
(11, 5, 32, 21, 'They made me jealous with not God; They irritated me with their vanities: And I will make them jealous with not a people; With a foolish nation will I irritate them.'),
(13, 5, 32, 21, 'They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation.'),
(10, 5, 32, 21, 'They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation.'),
(1, 5, 32, 21, 'They have provoked My jealousy by that which is not God; they have enraged Me with their worthless idols. So I will make them jealous by those who are not a people; I will make them angry by a nation without understanding.'),
(5, 5, 32, 21, 'They have provoked me with that which was not God, and they have angered me with their emptiness. And so, I will provoke them with that which is not a people, and I will anger them with a foolish nation.'),
(7, 5, 32, 21, 'They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.'),
(4, 5, 32, 22, 'For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.'),
(12, 5, 32, 22, 'For a fire is kindled in my anger, and shall burn to the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.'),
(3, 5, 32, 22, 'For a fire is kindled in mine anger, And burneth unto the lowest Sheol, And devoureth the earth with its increase, And setteth on fire the foundations of the mountains.'),
(8, 5, 32, 22, 'For a fire is kindled in mine anger, And burneth unto the lowest pit, And devoureth the earth with her increase, And setteth on fire the foundations of the mountains.'),
(9, 5, 32, 22, 'For a fire is kindled in My nostril, And burneth unto the depths of the nether-world, And devoureth the earth with her produce, And setteth ablaze the foundations of the mountains.'),
(6, 5, 32, 22, 'For a fire is kindled in mine anger, And it shall burn into the lowest Sheol, And shall consume the earth and its produce, And set fire to the foundations of the mountains.'),
(14, 5, 32, 22, 'For a fire hath been kindled in Mine anger, And it burneth unto Sheol—the lowest, And consumeth earth and its increase, And setteth on fire foundations of mountains.'),
(11, 5, 32, 22, 'For a fire was kindled in mine anger. And it shall burn to the lowest hades, And it shall consume the land and its produce, And it shall burn the foundations of the mountains.'),
(13, 5, 32, 22, 'For a fire is kindled in my anger, Burns to the lowest Sheol, Devours the earth with its increase, and sets the foundations of the mountains on fire.'),
(10, 5, 32, 22, 'For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets the foundations of the mountains on fire.'),
(1, 5, 32, 22, 'For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains.'),
(5, 5, 32, 22, 'A fire has been kindled in my fury, and it will burn even to the deepest Hell, and it will devour the earth with its produce, and it will burn the foundations of the mountains.'),
(7, 5, 32, 22, 'A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.'),
(4, 5, 32, 23, 'I will heap mischiefs on them; I will spend my arrows on them.'),
(12, 5, 32, 23, 'I will heap mischiefs upon them; I will spend my arrows upon them.'),
(3, 5, 32, 23, 'I will heap evils upon them; I will spend mine arrows upon them:'),
(8, 5, 32, 23, 'I will heap mischiefs upon them; I will spend mine arrows upon them:'),
(9, 5, 32, 23, 'I will heap evils upon them; I will spend Mine arrows upon them;'),
(6, 5, 32, 23, 'I will heap mischiefs upon them; Mine arrows will I spend against them.'),
(14, 5, 32, 23, 'I gather upon them evils, Mine arrows I consume upon them.'),
(11, 5, 32, 23, 'I will gather evils upon them; I will spend mine arrows upon them.'),
(13, 5, 32, 23, '“I will heap evils on them. I will spend my arrows on them.'),
(10, 5, 32, 23, '“I will heap evils on them. I will spend my arrows on them.'),
(1, 5, 32, 23, 'I will heap disasters upon them; I will spend My arrows against them.'),
(5, 5, 32, 23, 'I will heap evils upon them, and I will expend my arrows among them.'),
(7, 5, 32, 23, 'I will heap evils upon them, and will spend my arrows among them.'),
(4, 5, 32, 24, 'They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts on them, with the poison of serpents of the dust.'),
(12, 5, 32, 24, 'They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.'),
(3, 5, 32, 24, 'They shall be wasted with hunger, and devoured with burning heat And bitter destruction; And the teeth of beasts will I send upon them, With the poison of crawling things of the dust.'),
(8, 5, 32, 24, 'They shall be wasted with hunger, and devoured with burning heat And bitter destruction; And the teeth of beasts will I send upon them, With the poison of crawling things of the dust.'),
(9, 5, 32, 24, 'The wasting of hunger, and the devouring of the fiery bolt, And bitter destruction; And the teeth of beasts will I send upon them, With the venom of crawling things of the dust.'),
(6, 5, 32, 24, 'They shall be consumed with hunger, and devoured with burning heat, And with poisonous pestilence; And the teeth of beasts will I send against them, With the poison of what crawleth in the dust.'),
(14, 5, 32, 24, 'Exhausted by famine, And consumed by heat, and bitter destruction. And the teeth of beasts I send upon them, With poison of fearful things of the dust.'),
(11, 5, 32, 24, 'Exhausted with hunger, consumed with burning, And bitter destruction: And I will send upon them the tooth of beasts, With the wrath of those crawlers of the dust.'),
(13, 5, 32, 24, 'They shall be wasted with hunger, and devoured with burning heat and bitter destruction. I will send the teeth of animals on them, With the poison of crawling things of the dust.'),
(10, 5, 32, 24, 'They shall be wasted with hunger, and devoured with burning heat and bitter destruction. I will send the teeth of animals on them, With the poison of crawling creatures of the dust.'),
(1, 5, 32, 24, 'They will be wasted from hunger and ravaged by pestilence and bitter plague; I will send the fangs of wild beasts against them, with the venom of vipers that slither in the dust.'),
(5, 5, 32, 24, 'They will be consumed by famine, and birds with a very bitter bite will devour them. I will send forth the teeth of wild beasts among them, along with the fury of creatures that scurry across the ground, and of serpents.'),
(7, 5, 32, 24, 'They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.'),
(4, 5, 32, 25, 'The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.'),
(12, 5, 32, 25, 'The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.'),
(3, 5, 32, 25, 'Without shall the sword bereave, And in the chambers terror; It shall destroy both young man and virgin, The suckling with the man of gray hairs.'),
(8, 5, 32, 25, 'Without shall the sword bereave, And in the chambers terror; It shall destroy both young man and virgin, The suckling with the man of gray hairs.'),
(9, 5, 32, 25, 'Without shall the sword bereave, And in the chambers terror; Slaying both young man and virgin, The suckling with the man of gray hairs.'),
(6, 5, 32, 25, 'From without shall the sword bereave them, and in the chambers, terror—Both the young man and the virgin, The suckling with the man of gray hairs.'),
(14, 5, 32, 25, 'Without bereave doth the sword, And at the inner-chambers—fear, Both youth and virgin, Suckling with man of grey hair.'),
(11, 5, 32, 25, 'The sword shall bereave without, And terror from the chambers, Also the youth, also the virgin, The suckling, with the man of gray hair.'),
(13, 5, 32, 25, 'Outside the sword shall bereave, and in the rooms, terror; on both young man and virgin, The nursing infant with the gray-haired man.'),
(10, 5, 32, 25, 'Outside the sword shall bereave, and in the rooms, terror; on both young man and virgin, The nursing infant with the gray-haired man.'),
(1, 5, 32, 25, 'Outside, the sword will take their children, and inside, terror will strike the young man and the young woman, the infant and the gray-haired man.'),
(5, 5, 32, 25, 'Outside, the sword will devastate them; and inside, there will be dread, as much for the young man as for the maiden, and as much for the newborn as for the old man.'),
(7, 5, 32, 25, 'Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.'),
(4, 5, 32, 26, 'I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:'),
(12, 5, 32, 26, 'I said, I would scatter them into corners, I would make the remembrance of them to cease from among men;'),
(3, 5, 32, 26, 'I said, I would scatter them afar, I would make the remembrance of them to cease from among men;'),
(8, 5, 32, 26, 'I said, I would scatter them afar, I would make the remembrance of them to cease from among men:'),
(9, 5, 32, 26, 'I thought I would make an end of them, I would make their memory cease from among men;'),
(6, 5, 32, 26, 'I would say, I will scatter, I will make the remembrance of them to cease from among men,'),
(14, 5, 32, 26, 'I have said: I blow them away, I cause their remembrance to cease from man;'),
(11, 5, 32, 26, 'I have said I will blow them away, I will turn away their remembrance from man;'),
(13, 5, 32, 26, 'I said, I would scatter them afar. I would make their memory to cease from among men;'),
(10, 5, 32, 26, 'I said, I want to cut them to pieces. I will remove the memory of them from men;'),
(1, 5, 32, 26, 'I would have said that I would cut them to pieces and blot out their memory from mankind,'),
(5, 5, 32, 26, 'I said: Where are they? I will cause their memory to cease from among men.'),
(7, 5, 32, 26, 'I said: Where are they? I will make the memory of them to cease from among men.'),
(4, 5, 32, 27, 'Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD has not done all this.'),
(12, 5, 32, 27, 'Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.'),
(3, 5, 32, 27, 'Were it not that I feared the provocation of the enemy, Lest their adversaries should judge amiss, Lest they should say, Our hand is exalted, And Jehovah hath not done all this.'),
(8, 5, 32, 27, 'Were it not that I feared the provocation of the enemy, Lest their adversaries should misdeem, Lest they should say, Our hand is exalted, And the LORD hath not done all this.'),
(9, 5, 32, 27, 'Were it not that I dreaded the enemy’s provocation, Lest their adversaries should misdeem, Lest they should say: Our hand is exalted, And not the LORD hath wrought all this.’'),
(6, 5, 32, 27, 'If I did not fear provocation from the enemy, Lest their adversaries should misunderstand it, Lest they should say, Our hand is high, and Jehovah has not done all this.'),
(14, 5, 32, 27, 'If not—the anger of an enemy I fear, Lest their adversaries know—Lest they say, Our hand is high, And Jehovah hath not wrought all this.'),
(11, 5, 32, 27, 'Unless I shall fear the enemy’s their adversaries shall dissemble, Lest they shall say, Our high hand And not Jehovah did all this.'),
(13, 5, 32, 27, 'were it not that I feared the provocation of the enemy, lest their adversaries should judge wrongly, lest they should say, ‘Our hand is exalted, Yahweh has not done all this.’”'),
(10, 5, 32, 27, 'were it not that I feared the provocation of the enemy, lest their adversaries should judge wrongly, lest they should say, ‘Our hand is exalted, the LORD has not done all this.’”'),
(1, 5, 32, 27, 'if I had not dreaded the taunt of the enemy, lest their adversaries misunderstand and say: ‘Our own hand has prevailed; it was not the LORD who did all this.’”'),
(5, 5, 32, 27, 'But because of the wrath of the enemies, I have delayed it. Otherwise, perhaps their enemies would be arrogant and would say: “Our exalted hand, and not the Lord, has done all these things.”'),
(7, 5, 32, 27, 'But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.'),
(4, 5, 32, 28, 'For they are a nation void of counsel, neither is there any understanding in them.'),
(12, 5, 32, 28, 'For they are a nation void of counsel, neither is there any understanding in them.'),
(3, 5, 32, 28, 'For they are a nation void of counsel, And there is no understanding in them.'),
(8, 5, 32, 28, 'For they are a nation void of counsel, And there is no understanding in them.'),
(9, 5, 32, 28, 'For they are a nation void of counsel, And there is no understanding in them.'),
(6, 5, 32, 28, 'For they are a nation void of counsel, And understanding is not in them.'),
(14, 5, 32, 28, 'For a nation lost to counsels are they, And there is no understanding in them.'),
(11, 5, 32, 28, 'For they a nation destroying counsels, And no understanding in them.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 5, 32, 28, 'For they are a nation void of counsel. There is no understanding in them.'),
(10, 5, 32, 28, 'For they are a nation void of counsel. There is no understanding in them.'),
(1, 5, 32, 28, 'Israel is a nation devoid of counsel, with no understanding among them.'),
(5, 5, 32, 28, 'They are a nation without counsel and without prudence.'),
(7, 5, 32, 28, 'They are a nation without counsel, and without wisdom.'),
(4, 5, 32, 29, 'O that they were wise, that they understood this, that they would consider their latter end!'),
(12, 5, 32, 29, 'O that they were wise, that they understood this, that they would consider their latter end!'),
(3, 5, 32, 29, 'Oh that they were wise, that they understood this, That they would consider their latter end!'),
(8, 5, 32, 29, 'Oh that they were wise, that they understood this, That they would consider their latter end!'),
(9, 5, 32, 29, 'If they were wise, they would understand this, They would discern their latter end.'),
(6, 5, 32, 29, 'Oh that they had been wise! they would have understood this, They would have considered their latter end!'),
(14, 5, 32, 29, 'If they were wise—They deal wisely with this; They attend to their latter end:'),
(11, 5, 32, 29, 'Would they were wise! will they look at this? Will they discern to their latter part?'),
(13, 5, 32, 29, 'Oh that they were wise, that they understood this, that they would consider their latter end!'),
(10, 5, 32, 29, 'Oh that they were wise, that they understood this, that they would consider their latter end.'),
(1, 5, 32, 29, 'If only they were wise, they would understand it; they would comprehend their fate.'),
(5, 5, 32, 29, 'I wish that they would be wise and understanding, and would provide for the very end.’'),
(7, 5, 32, 29, 'O that they would be wise and would understand, and would provide for their last end.'),
(4, 5, 32, 30, 'How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?'),
(12, 5, 32, 30, 'How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?'),
(3, 5, 32, 30, 'How should one chase a thousand, And two put ten thousand to flight, Except their Rock had sold them, And Jehovah had delivered them up?'),
(8, 5, 32, 30, 'How should one chase a thousand, And two put ten thousand to flight, Except their Rock had sold them, And the LORD had delivered them up?'),
(9, 5, 32, 30, 'How should one chase a thousand, And two put ten thousand to flight, Except their Rock had given them over And the LORD had delivered them up?'),
(6, 5, 32, 30, 'How could one chase a thousand, And two put ten thousand to flight, Were it not that their Rock had sold them, And Jehovah had delivered them up?'),
(14, 5, 32, 30, 'How doth one pursue a thousand, And two cause a myriad to flee! If not—that their rock hath sold them, And Jehovah hath shut them up?'),
(11, 5, 32, 30, 'How shall one chase a thousand; And two shall cause ten thousand to flee, If that their Rock had not sold them, And Jehovah delivered them up?'),
(13, 5, 32, 30, 'How could one chase a thousand, and two put ten thousand to flight, unless their Rock had sold them, and Yahweh had delivered them up?'),
(10, 5, 32, 30, 'How could one chase a thousand, and two put ten thousand to flight, unless their Rock had sold them, and the LORD had delivered them up?'),
(1, 5, 32, 30, 'How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?'),
(5, 5, 32, 30, 'How is it that one pursues a thousand, and two chases ten thousand? Is it not because their God has sold them, and because the Lord has enclosed them?'),
(7, 5, 32, 30, 'How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?'),
(4, 5, 32, 31, 'For their rock is not as our Rock, even our enemies themselves being judges.'),
(12, 5, 32, 31, 'For their rock is not as our Rock, even our enemies themselves being judges:'),
(3, 5, 32, 31, 'For their rock is not as our Rock, Even our enemies themselves being judges.'),
(8, 5, 32, 31, 'For their rock is not as our Rock, Even our enemies themselves being judges.'),
(9, 5, 32, 31, 'For their rock is not as our Rock, Even our enemies themselves being judges.'),
(6, 5, 32, 31, 'For their rock is not as our Rock: Let our enemies themselves be judges.'),
(14, 5, 32, 31, 'For not as our Rock is their rock, (And our enemies are judges!)'),
(11, 5, 32, 31, 'For their rock not as our Rock, And our enemies judging.'),
(13, 5, 32, 31, 'For their rock is not as our Rock, even our enemies themselves being judges.'),
(10, 5, 32, 31, 'For their rock is not as our Rock, even our enemies themselves being judges.'),
(1, 5, 32, 31, 'For their rock is not like our Rock, even our enemies concede.'),
(5, 5, 32, 31, 'For our God is not like their gods. And our enemies are judges.'),
(7, 5, 32, 31, 'For our God is not as their gods: our enemies themselves are judges.'),
(4, 5, 32, 32, 'For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:'),
(12, 5, 32, 32, 'For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:'),
(3, 5, 32, 32, 'For their vine is of the vine of Sodom, And of the fields of Gomorrah: Their grapes are grapes of gall, Their clusters are bitter:'),
(8, 5, 32, 32, 'For their vine is of the vine of Sodom, And of the fields of Gomorrah: Their grapes are grapes of gall, Their clusters are bitter:'),
(9, 5, 32, 32, 'For their vine is of the vine of Sodom, And of the fields of Gomorrah; Their grapes are grapes of gall, Their clusters are bitter;'),
(6, 5, 32, 32, 'For their vine is of the vine of Sodom, And of the fields of Gomorrah: Their grapes are grapes of poison, Bitter are their clusters;'),
(14, 5, 32, 32, 'For of the vine of Sodom their vine is, And of the fields of Gomorrah; Their grapes are grapes of gall—They have bitter clusters;'),
(11, 5, 32, 32, 'For their vine from the vine of Sodom, And from the fields of Gomorrah: Their grapes the grapes of poverty, The clusters of bitterness to them.'),
(13, 5, 32, 32, 'For their vine is of the vine of Sodom, of the fields of Gomorrah. Their grapes are grapes of gall, Their clusters are bitter.'),
(10, 5, 32, 32, 'For their vine is of the vine of Sodom, of the fields of Gomorrah. Their grapes are grapes of gall, Their clusters are bitter.'),
(1, 5, 32, 32, 'But their vine is from the vine of Sodom and from the fields of Gomorrah. Their grapes are poisonous; their clusters are bitter.'),
(5, 5, 32, 32, 'Their vines are of the vines of Sodom, but from the suburbs of Gomorrah. Their grapes are the grapes of gall, and their grape clusters are most bitter.'),
(7, 5, 32, 32, 'Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.'),
(4, 5, 32, 33, 'Their wine is the poison of dragons, and the cruel venom of asps.'),
(12, 5, 32, 33, 'Their wine is the poison of dragons, and the cruel venom of asps.'),
(3, 5, 32, 33, 'Their wine is the poison of serpents, And the cruel venom of asps.'),
(8, 5, 32, 33, 'Their wine is the poison of dragons, And the cruel venom of asps.'),
(9, 5, 32, 33, 'Their wine is the venom of serpents, And the cruel poison of asps.'),
(6, 5, 32, 33, 'Their wine is the poison of dragons, And the cruel venom of vipers.'),
(14, 5, 32, 33, 'The poison of dragons is their wine And the fierce venom of asps.'),
(11, 5, 32, 33, 'Their wine the wrath of dragons, And the fierce head of asps.'),
(13, 5, 32, 33, 'Their wine is the poison of serpents, The cruel venom of asps.'),
(10, 5, 32, 33, 'Their wine is the poison of serpents, The cruel venom of asps.'),
(1, 5, 32, 33, 'Their wine is the venom of serpents, the deadly poison of cobras.'),
(5, 5, 32, 33, 'Their wine is the gall of snakes, and it is the incurable venom of asps.'),
(7, 5, 32, 33, 'Their wine is the gall of dragons, and the venom of asps, which is incurable.'),
(4, 5, 32, 34, 'Is not this laid up in store with me, and sealed up among my treasures?'),
(12, 5, 32, 34, 'Is not this laid up in store with me, and sealed up among my treasures?'),
(3, 5, 32, 34, 'Is not this laid up in store with me, Sealed up among my treasures?'),
(8, 5, 32, 34, 'Is not this laid up in store with me, Sealed up among my treasures?'),
(9, 5, 32, 34, 'Is not this laid up in store with Me, Sealed up in My treasuries?'),
(6, 5, 32, 34, 'Is not this hidden with me, Sealed up among my treasures?'),
(14, 5, 32, 34, 'Is it not laid up with Me? Sealed among My treasures?'),
(11, 5, 32, 34, 'Is not this laid up with me, Sealed up in my treasuries?'),
(13, 5, 32, 34, '“Isn’t this laid up in store with me, sealed up among my treasures?'),
(10, 5, 32, 34, '“Isn’t this laid up in store with me, sealed up among my treasures?'),
(1, 5, 32, 34, '“Have I not stored up these things, sealed up within My vaults?'),
(5, 5, 32, 34, '‘Have not these things been stored up with me, and sealed up amid my treasures?'),
(7, 5, 32, 34, 'Are not these things stored up with me, and sealed up in my treasures?'),
(4, 5, 32, 35, 'To me belongs vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come on them make haste.'),
(12, 5, 32, 35, 'To me belongeth vengeance, and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.'),
(3, 5, 32, 35, 'Vengeance is mine, and recompense, At the time when their foot shall slide: For the day of their calamity is at hand, And the things that are to come upon them shall make haste.'),
(8, 5, 32, 35, 'Vengeance is mine, and recompence, At the time when their foot shall slide: For the day of their calamity is at hand, And the things that are to come upon them shall make haste.'),
(9, 5, 32, 35, 'Vengeance is Mine, and recompense, Against the time when their foot shall slip; For the day of their calamity is at hand, And the things that are to come upon them shall make haste.'),
(6, 5, 32, 35, 'Vengeance is mine, and recompense, For the time when their foot shall slip. For the day of their calamity is at hand, And the things that shall come upon them make haste.'),
(14, 5, 32, 35, 'Mine are vengeance and recompense, At the due time—doth their foot slide; For near is a day of their calamity, And haste do things prepared for them.'),
(11, 5, 32, 35, 'To me vengeance and requital; At the time their foot shall waver: For the day of their destruction is near, And he hastened things prepared for them.'),
(13, 5, 32, 35, 'Vengeance is mine, and recompense, at the time when their foot slides; for the day of their calamity is at hand. The things that are to come on them shall make haste.”'),
(10, 5, 32, 35, 'Vengeance is mine, I will repay, at the time when their foot slides; for the day of their calamity is near, and the things to come hasten upon them.”'),
(1, 5, 32, 35, 'Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.”'),
(5, 5, 32, 35, 'Vengeance is mine, and I will repay them in due time, so that their foot may slip and fall. The day of perdition is near, and the time rushes to appear.’'),
(7, 5, 32, 35, 'Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.'),
(4, 5, 32, 36, 'For the LORD shall judge his people, and repent himself for his servants, when he sees that their power is gone, and there is none shut up, or left.'),
(12, 5, 32, 36, 'For the LORD shall judge his people, and repent for his servants: when he seeth that their power is gone, and there is none shut up, or left.'),
(3, 5, 32, 36, 'For Jehovah will judge his people, And repent himself for his servants; When he seeth that their power is gone, And there is none remaining, shut up or left at large.'),
(8, 5, 32, 36, 'For the LORD shall judge his people, And repent himself for his servants; When he seeth that their power is gone, And there is none remaining, shut up or left at large.'),
(9, 5, 32, 36, 'For the LORD will judge His people, And repent Himself for His servants; When He seeth that their stay is gone, And there is none remaining, shut up or left at large.'),
(6, 5, 32, 36, 'For Jehovah will judge his people, And shall repent in favour of his servants; When he seeth that power is gone, And there is none shut up or left.'),
(14, 5, 32, 36, 'For Jehovah doth judge His people, And for His servants doth repent Himself. For He seeth—the going away of power, And none is restrained and left.'),
(11, 5, 32, 36, 'For Jehovah will judge his people, And upon his servants will he have compassion; When he shall see that the hand has failed, And nothing detained and left.'),
(13, 5, 32, 36, 'For Yahweh will judge his people, and have compassion on his servants, when he sees that their power is gone, There is none remaining, shut up or left at large.'),
(10, 5, 32, 36, 'For the LORD will judge his people, and have compassion on his servants, when he sees that their strength is gone and there is none remaining, confined or set free.'),
(1, 5, 32, 36, 'For the LORD will vindicate His people and have compassion on His servants when He sees that their strength is gone and no one remains, slave or free.'),
(5, 5, 32, 36, 'The Lord will judge his people, and he will take pity on his servants. He will see that their hand has been weakened, and that those who have been enclosed have likewise failed, and that those who have been left behind have been consumed.'),
(7, 5, 32, 36, 'The Lord will judge his people, and will have mercy on his servants : he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.'),
(4, 5, 32, 37, 'And he shall say, Where are their gods, their rock in whom they trusted,'),
(12, 5, 32, 37, 'And he shall say, Where are their gods, their rock in whom they trusted,'),
(3, 5, 32, 37, 'And he will say, Where are their gods, The rock in which they took refuge;'),
(8, 5, 32, 37, 'And he shall say, Where are their gods, The rock in which they trusted;'),
(9, 5, 32, 37, 'And it is said: Where are their gods, The rock in whom they trusted;'),
(6, 5, 32, 37, 'And he shall say, Where are their gods, Their rock in whom they trusted,'),
(14, 5, 32, 37, 'And He hath said, Where are their gods—The rock in which they trusted;'),
(11, 5, 32, 37, 'And he said, Where their gods, The rock they trusted in it?'),
(13, 5, 32, 37, 'He will say, “Where are their gods, The rock in which they took refuge;'),
(10, 5, 32, 37, 'And he will say, “Where are their gods, the rock in which they took refuge?'),
(1, 5, 32, 37, 'He will say: “Where are their gods, the rock in which they took refuge,'),
(5, 5, 32, 37, 'And he shall say: ‘Where are their gods, in whom they had confidence?'),
(7, 5, 32, 37, 'And he shall say: Where are their gods, in whom they trusted?'),
(4, 5, 32, 38, 'Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.'),
(12, 5, 32, 38, 'Which ate the fat of their sacrifices, and drank the wine of their drink-offerings? let them rise up and help you, and be your protection.'),
(3, 5, 32, 38, 'Which did eat the fat of their sacrifices, And drank the wine of their drink-offering? Let them rise up and help you, Let them be your protection.'),
(8, 5, 32, 38, 'Which did eat the fat of their sacrifices, And drank the wine of their drink offering? Let them rise up and help you, Let them be your protection.'),
(9, 5, 32, 38, 'Who did eat the fat of their sacrifices, And drank the wine of their drink-offering? Let him rise up and help you, Let him be your protection.'),
(6, 5, 32, 38, 'Who ate the fat of their sacrifices, [And] drank the wine of their drink-offering? Let them rise up and help you, That there may be a protection over you.'),
(14, 5, 32, 38, 'Which the fat of their sacrifices do eat, They drink the wine of their libation! Let them arise and help you, Let it be for you a hiding-place!'),
(11, 5, 32, 38, 'Whose fat of their sacrifices they shall eat; They shall drink the wine of their libations They shall rise up, and they shall succor you, It shall be for you protection.'),
(13, 5, 32, 38, 'Which ate the fat of their sacrifices, And drank the wine of their drink offering? Let them rise up and help you! Let them be your protection.'),
(10, 5, 32, 38, 'Who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you. Let them be your protection.'),
(1, 5, 32, 38, 'which ate the fat of their sacrifices and drank the wine of their drink offerings? Let them rise up and help you; let them give you shelter!'),
(5, 5, 32, 38, 'They ate the fat of their victims, and they drank the wine of their libations. So let these rise up, and bring relief to you, and protect you in your distress.'),
(7, 5, 32, 38, 'Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.'),
(4, 5, 32, 39, 'See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.'),
(12, 5, 32, 39, 'See now that I, even I am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.'),
(3, 5, 32, 39, 'See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal; And there is none that can deliver out of my hand.'),
(8, 5, 32, 39, 'See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I have wounded, and I heal: And there is none that can deliver out of my hand.'),
(9, 5, 32, 39, 'See now that I, even I, am He, And there is no god with Me; I kill, and I make alive; I have wounded, and I heal; And there is none that can deliver out of My hand.'),
(6, 5, 32, 39, 'See now that I, I am HE, And there is no god with me; I kill, and I make alive; I wound, and I heal, And there is none that delivereth out of my hand,'),
(14, 5, 32, 39, 'See ye, now, that I—I am He, And there is no god with Me: I put to death, and I keep alive; I have smitten, and I heal; And there is not from My hand a deliverer,'),
(11, 5, 32, 39, 'See ye now, that I, I am he, And no God with me: I will kill, and I will preserve alive; I struck through and through, and I will heal; And none takes away out of my hand.'),
(13, 5, 32, 39, '“See now that I, even I, am he, There is no god with me. I kill, and I make alive. I wound, and I heal. There is no one who can deliver out of my hand.'),
(10, 5, 32, 39, '“See now that I, even I, am he, and there is no god besides me. I kill, and I make alive. I wound, and I heal; and there is no one who can deliver out of my hand.'),
(1, 5, 32, 39, 'See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My hand.'),
(5, 5, 32, 39, 'See that I am alone, and there is no other god beside me. I will kill, and I will cause to live. I will strike, and I will heal. And there is no one who is able to rescue from my hand.'),
(7, 5, 32, 39, 'See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.'),
(4, 5, 32, 40, 'For I lift up my hand to heaven, and say, I live for ever.'),
(12, 5, 32, 40, 'For I lift up my hand to heaven, and say, I live for ever.'),
(3, 5, 32, 40, 'For I lift up my hand to heaven, And say, As I live for ever,'),
(8, 5, 32, 40, 'For I lift up my hand to heaven, And say, As I live for ever,'),
(9, 5, 32, 40, 'For I lift up My hand to heaven, And say: As I live for ever,'),
(6, 5, 32, 40, 'For I lift up my hand to the heavens, and say, I live for ever!'),
(14, 5, 32, 40, 'For I lift up unto the heavens My hand, And have said, I live—to the age!'),
(11, 5, 32, 40, 'For I will lift up my hand to the heavens, And I said, I live forever.'),
(13, 5, 32, 40, 'For I lift up my hand to heaven, And say, As I live forever,'),
(10, 5, 32, 40, 'For I lift up my hand to heaven, and say, ‘As I live forever,'),
(1, 5, 32, 40, 'For I lift up My hand to heaven and declare: As surely as I live forever,'),
(5, 5, 32, 40, 'I will lift up my hand to heaven, and I will say: I live in eternity.'),
(7, 5, 32, 40, 'I will lift up my hand to heaven, and I will say: I live for ever.'),
(4, 5, 32, 41, 'If I whet my glittering sword, and my hand take hold on judgment; I will render vengeance to my enemies, and will reward them that hate me.'),
(12, 5, 32, 41, 'If I shall whet my glittering sword, and my hand take hold on judgment; I will render vengeance to my enemies, and will reward them that hate me.'),
(3, 5, 32, 41, 'If I whet my glittering sword, And my hand take hold on judgment; I will render vengeance to mine adversaries, And will recompense them that hate me.'),
(8, 5, 32, 41, 'If I whet my glittering sword, And mine hand take hold on judgment; I will render vengeance to mine adversaries, And will recompense them that hate me.'),
(9, 5, 32, 41, 'If I whet My glittering sword, And My hand take hold on judgment; I will render vengeance to Mine adversaries, And will recompense them that hate Me.'),
(6, 5, 32, 41, 'If I have sharpened my gleaming sword, And my hand take hold of judgment, I will render vengeance to mine adversaries, And will recompense them that hate me.'),
(14, 5, 32, 41, 'If I have sharpened the brightness of My sword, And My hand doth lay hold on judgment, I turn back vengeance to Mine adversaries, And to those hating Me—I repay!'),
(11, 5, 32, 41, 'If I sharpened the lightning of my sword, And my hand shall lay hold upon judgment, I will turn back vengeance to mine adversaries, And to those hating me I will requite,'),
(13, 5, 32, 41, 'if I whet my glittering sword, My hand take hold on judgment; I will render vengeance to my adversaries, and will recompense those who hate me.'),
(10, 5, 32, 41, 'if I sharpen my flashing sword and my hand takes hold on judgment; I will render vengeance to my adversaries, and will recompense those who hate me.'),
(1, 5, 32, 41, 'when I sharpen My flashing sword, and My hand grasps it in judgment, I will take vengeance on My adversaries and repay those who hate Me.'),
(5, 5, 32, 41, 'When I sharpen my sword like lightning, and my hand takes hold of judgment, then I will render vengeance to my enemies, and I will repay those who hate me.'),
(7, 5, 32, 41, 'If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.'),
(4, 5, 32, 42, 'I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges on the enemy.'),
(12, 5, 32, 42, 'I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives from the beginning of revenges upon the enemy.'),
(3, 5, 32, 42, 'I will make mine arrows drunk with blood, And my sword shall devour flesh; With the blood of the slain and the captives, From the head of the leaders of the enemy.'),
(8, 5, 32, 42, 'I will make mine arrows drunk with blood, And my sword shall devour flesh; With the blood of the slain and the captives, From the head of the leaders of the enemy.'),
(9, 5, 32, 42, 'I will make Mine arrows drunk with blood, And My sword shall devour flesh; With the blood of the slain and the captives, From the long-haired heads of the enemy.’'),
(6, 5, 32, 42, 'Mine arrows will I make drunk with blood, And my sword shall devour flesh; [I will make them drunk] with the blood of the slain and of the captives, With the head of the princes of the enemy.'),
(14, 5, 32, 42, 'I make drunk Mine arrows with blood, And My sword devoureth flesh, From the blood of the pierced and captive, From the head of the freemen of the enemy.'),
(11, 5, 32, 42, 'I will make mine arrows drunk with blood, And my sword shall eat flesh, From the blood of the wounded and the captivity, From the head of the enemy’s leaders.'),
(13, 5, 32, 42, 'I will make my arrows drunk with blood. My sword shall devour flesh with the blood of the slain and the captives, from the head of the leaders of the enemy.”'),
(10, 5, 32, 42, 'I will make my arrows drunk with blood. My sword shall devour flesh with the blood of the slain and the captives, from the head of the leaders of the enemy.’”'),
(1, 5, 32, 42, 'I will make My arrows drunk with blood, while My sword devours flesh—the blood of the slain and captives, the heads of the enemy leaders.”'),
(5, 5, 32, 42, 'I will inebriate my arrows with blood, and my sword will devour flesh: from the blood of the slain and from the captive, from the exposed head of the enemies.’'),
(7, 5, 32, 42, 'I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.'),
(4, 5, 32, 43, 'Rejoice, O you nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful to his land, and to his people.'),
(12, 5, 32, 43, 'Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful to his land, and to his people.'),
(3, 5, 32, 43, 'Rejoice, O ye nations, with his people: For he will avenge the blood of his servants, And will render vengeance to his adversaries, And will make expiation for his land, for his people.'),
(8, 5, 32, 43, 'Rejoice, O ye nations, with his people: For he will avenge the blood of his servants, And will render vengeance to his adversaries, And will make expiation for his land, for his people.'),
(9, 5, 32, 43, 'Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people.'),
(6, 5, 32, 43, 'Shout for joy, ye nations, with his people, For he avengeth the blood of his servants, And rendereth vengeance to his enemies, And maketh atonement for his land, for his people.'),
(14, 5, 32, 43, 'Sing ye nations—with his people, For the blood of His servants He avengeth, And vengeance He turneth back on His adversaries, And hath pardoned His land—His people.’'),
(11, 5, 32, 43, 'Rejoice ye nations with him, For he will raise up the blood of his servants, And he will turn back vengeance to his adversaries, And he will expiate for his land, his people.'),
(13, 5, 32, 43, 'Rejoice, you nations, with his people, for he will avenge the blood of his servants. He will render vengeance to his adversaries, And will make expiation for his land, for his people.'),
(10, 5, 32, 43, 'Rejoice, O heavens, with him, and let all the angels of God worship him. Rejoice, O nations, with his people, and let all the angels of God strengthen themselves in him. For he will avenge the blood of his sons, and he will render vengeance and recompense justice to his enemies, and he will recompense them that hate him, and he atones for the land of his people.'),
(1, 5, 32, 43, 'Rejoice, O heavens, with Him, and let all God’s angels worship Him. Rejoice, O nations, with His people; for He will avenge the blood of His children. He will take vengeance on His adversaries and repay those who hate Him; He will cleanse His land and His people.'),
(5, 5, 32, 43, 'You nations, praise his people! For he will avenge the blood of his servants. And he will distribute vengeance to their enemies. And he will be merciful to the land of his people.”'),
(7, 5, 32, 43, 'Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.'),
(4, 5, 32, 44, 'And Moses came and spoke all the words of this song in the ears of the people, he, and Hoshea the son of Nun.'),
(12, 5, 32, 44, 'And Moses came and spoke all the words of this song in the ears of the people, he and Hoshea the son of Nun.'),
(3, 5, 32, 44, 'And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.'),
(8, 5, 32, 44, 'And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.'),
(9, 5, 32, 44, 'And Moses came and spoke all the words of this song in the ears of the people, he, and Hoshea the son of Nun.'),
(6, 5, 32, 44, 'And Moses came and spoke all the words of this song in the ears of the people, he and Hoshea the son of Nun.'),
(14, 5, 32, 44, 'And Moses cometh and speaketh all the words of this song in the ears of the people, he and Hoshea son of Nun;'),
(11, 5, 32, 44, 'And Moses will come and speak all the words of this song in the ears of the people, he and Joshua, son of Nun.'),
(13, 5, 32, 44, 'Moses came and spoke all the words of this song in the ears of the people, he and Joshua the son of Nun.'),
(10, 5, 32, 44, 'Moses came and spoke all the words of this song in the ears of the people, he and Joshua the son of Nun.'),
(1, 5, 32, 44, 'Then Moses came with Joshua son of Nun and recited all the words of this song in the hearing of the people.'),
(5, 5, 32, 44, 'Therefore, Moses went and spoke all the words of this canticle to the ears of the people, both he and Joshua, the son of Nun.'),
(7, 5, 32, 44, 'So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.'),
(4, 5, 32, 45, 'And Moses made an end of speaking all these words to all Israel:'),
(12, 5, 32, 45, 'And Moses made an end of speaking all these words to all Israel;'),
(3, 5, 32, 45, 'And Moses made an end of speaking all these words to all Israel;'),
(8, 5, 32, 45, 'And Moses made an end of speaking all these words to all Israel:'),
(9, 5, 32, 45, 'And when Moses made an end of speaking all these words to all Israel,'),
(6, 5, 32, 45, 'And when Moses had ended speaking all these words to all Israel,'),
(14, 5, 32, 45, 'and Moses finisheth to speak all these words unto all Israel,'),
(11, 5, 32, 45, 'And Moses will finish speaking all these words to all Israel:'),
(13, 5, 32, 45, 'Moses made an end of speaking all these words to all Israel;'),
(10, 5, 32, 45, 'Moses made an end of speaking all these words to all Israel;'),
(1, 5, 32, 45, 'When Moses had finished reciting all these words to all Israel,'),
(5, 5, 32, 45, 'And he completed all these words, speaking to all of Israel.'),
(7, 5, 32, 45, 'And he ended all these words, speaking to all Israel.'),
(4, 5, 32, 46, 'And he said to them, Set your hearts to all the words which I testify among you this day, which you shall command your children to observe to do, all the words of this law.'),
(12, 5, 32, 46, 'And he said to them, Set your hearts to all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.'),
(3, 5, 32, 46, 'And he said unto them, Set your heart unto all the words which I testify unto you this day, which ye shall command your children to observe to do, even all the words of this law.'),
(8, 5, 32, 46, 'And he said unto them, Set your heart unto all the words which I testify unto you this day; which ye shall command your children, to observe to do all the words of this law.'),
(9, 5, 32, 46, 'he said unto them: ‘Set your heart unto all the words wherewith I testify against you this day; that ye may charge your children therewith to observe to do all the words of this law.'),
(6, 5, 32, 46, 'he said unto them, Set your hearts unto all the words that I testify among you this day, which ye shall command your children to take heed to do, all the words of this law.'),
(14, 5, 32, 46, 'and saith unto them, ‘Set your heart to all the words which I am testifying against you to-day, that ye command your sons to observe to do all the words of this law,'),
(11, 5, 32, 46, 'And he will say to them, Set your hearts to all the words which I call upon you to witness this day, which ye shall command your sons to watch and to do, all the words of this law.'),
(13, 5, 32, 46, 'He said to them, “Set your heart to all the words which I testify to you this day, which you shall command your children to observe to do, all the words of this law.'),
(10, 5, 32, 46, 'He said to them, “Set your heart to all the words which I testify to you this day, which you shall command your children to observe to do, all the words of this law.'),
(1, 5, 32, 46, 'he said to them, “Take to heart all the words I have solemnly declared to you this day, so that you may command your children to carefully follow all the words of this law.'),
(5, 5, 32, 46, 'And he said to them: “Set your hearts upon all the words which I am testifying to you this day. So shall you command your sons, to keep, and to do, and to fulfill all the things that have been written in this law.'),
(7, 5, 32, 46, 'And he said to them : Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfil all that is written in this law:'),
(4, 5, 32, 47, 'For it is not a vain thing for you; because it is your life: and through this thing you shall prolong your days in the land, where you go over Jordan to possess it.'),
(12, 5, 32, 47, 'For it is not a vain thing for you: because it is your life; and through this thing ye shall prolong your days in the land whither ye go over Jordan to possess it.'),
(3, 5, 32, 47, 'For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days in the land, whither ye go over the Jordan to possess it.'),
(8, 5, 32, 47, 'For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over Jordan to possess it.'),
(9, 5, 32, 47, 'For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over the Jordan to possess it.’'),
(6, 5, 32, 47, 'For it is no vain word for you, but it is your life, and through this word ye shall prolong your days on the land whereunto ye pass over the Jordan to possess it.'),
(14, 5, 32, 47, 'for it is not a vain thing for you, for it is your life, and by this thing ye prolong days on the ground whither ye are passing over the Jordan to possess it.’'),
(11, 5, 32, 47, 'For it is not an empty word for you, but it is your life; and in this word ye shall prolong the days upon the land which ye pass through Jordan there to inherit it.'),
(13, 5, 32, 47, 'For it is no vain thing for you; because it is your life, and through this thing you shall prolong your days in the land, where you go over the Jordan to possess it.”'),
(10, 5, 32, 47, 'For it is no vain thing for you; because it is your life, and through this thing you shall prolong your days in the land, where you go over the Jordan to possess it.”'),
(1, 5, 32, 47, 'For they are not idle words to you, because they are your life, and by them you will live long in the land that you are crossing the Jordan to possess.”'),
(5, 5, 32, 47, 'For these things have not been entrusted to you to no purpose, but so that each one would live by them, and so that, in doing these, you may continue for a long time in the land, which you will enter upon crossing the Jordan in order to possess it.”'),
(7, 5, 32, 47, 'For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.'),
(4, 5, 32, 48, 'And the LORD spoke to Moses that selfsame day, saying,'),
(12, 5, 32, 48, 'And the LORD spoke to Moses that same day, saying,'),
(3, 5, 32, 48, 'And Jehovah spake unto Moses that selfsame day, saying,'),
(8, 5, 32, 48, 'And the LORD spake unto Moses that selfsame day, saying,'),
(9, 5, 32, 48, 'And the LORD spoke unto Moses that selfsame day, saying:'),
(6, 5, 32, 48, 'And Jehovah spoke to Moses that same day, saying,'),
(14, 5, 32, 48, 'And Jehovah speaketh unto Moses, in this self-same day, saying,'),
(11, 5, 32, 48, 'And Jehovah will speak to Moses in this self-same day, saying,'),
(13, 5, 32, 48, 'Yahweh spoke to Moses that same day, saying,'),
(10, 5, 32, 48, 'The LORD spoke to Moses that same day, saying,'),
(1, 5, 32, 48, 'On that same day the LORD said to Moses,'),
(5, 5, 32, 48, 'And the Lord spoke to Moses on the same day, saying:'),
(7, 5, 32, 48, 'And the Lord spoke to Moses the same day, saying:'),
(4, 5, 32, 49, 'Get you up into this mountain Abarim, to mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give to the children of Israel for a possession:'),
(12, 5, 32, 49, 'Ascend this mountain Abarim, to mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan which I give to the children of Israel for a Possession:'),
(3, 5, 32, 49, 'Get thee up into this mountain of Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession;'),
(8, 5, 32, 49, 'Get thee up into this mountain of Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:'),
(9, 5, 32, 49, 'Get thee up into this mountain of Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession;'),
(6, 5, 32, 49, 'Go up into this mountain Abarim, mount Nebo, which is in the land of Moab, which is opposite Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession,'),
(14, 5, 32, 49, 'Go up unto this mount Abarim, mount Nebo, which is in the land of Moab, which is on the front of Jericho, and see the land of Canaan which I am giving to the sons of Israel for a possession;'),
(11, 5, 32, 49, 'Come up to this mountain Abarim, the mountain Nebo, which is in the lend of Moab against the face of Jericho; and see the land of Canaan which I gave to the sons of Israel for a possession.'),
(13, 5, 32, 49, '“Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is over against Jericho; and see the land of Canaan, which I give to the children of Israel for a possession;'),
(10, 5, 32, 49, '“Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is over against Jericho; and see the land of Canaan, which I give to the children of Israel for a possession;'),
(1, 5, 32, 49, '“Go up into the Abarim Range to Mount Nebo, in the land of Moab across from Jericho, and view the land of Canaan, which I am giving to the Israelites as their own possession.'),
(5, 5, 32, 49, '“Ascend this mountain, Abarim, (that is, of crossings) onto Mount Nebo, which is in the land of Moab, opposite Jericho, and look upon the land of Canaan, which I will deliver to the sons of Israel to obtain it. And you shall die upon the mountain.'),
(7, 5, 32, 49, 'Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.'),
(4, 5, 32, 50, 'And die in the mount where you go up, and be gathered to your people; as Aaron your brother died in mount Hor, and was gathered to his people:'),
(12, 5, 32, 50, 'And die in the mount whither thou goest, and be gathered to thy people; as Aaron thy brother died in mount Hor, and was gathered to his people:'),
(3, 5, 32, 50, 'and die in the mount whither thou goest up, and be gathered unto thy people, as Aaron thy brother died in mount Hor, and was gathered unto his people:'),
(8, 5, 32, 50, 'and die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:'),
(9, 5, 32, 50, 'and die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people.'),
(6, 5, 32, 50, 'and die on the mountain whither thou goest up, and be gathered unto thy peoples, as Aaron thy brother died on mount Hor, and was gathered unto his peoples;'),
(14, 5, 32, 50, 'and die in the mount whither thou art going up, and be gathered unto thy people, as Aaron thy brother hath died in the mount Hor, and is gathered unto his people:'),
(11, 5, 32, 50, 'And die in the mountain which thou earnest there, and be gathered to thy people, as Aaron thy brother died in mount for and was gathered to his people:'),
(13, 5, 32, 50, 'and die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people:'),
(10, 5, 32, 50, 'and die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people:'),
(1, 5, 32, 50, 'And there on the mountain that you climb, you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.'),
(5, 5, 32, 50, 'After climbing it, you will be joined to your people, just as your brother Aaron died on Mount Hor, and was placed with his people.'),
(7, 5, 32, 50, 'When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:'),
(4, 5, 32, 51, 'Because you trespassed against me among the children of Israel at the waters of MeribahKadesh, in the wilderness of Zin; because you sanctified me not in the middle of the children of Israel.'),
(12, 5, 32, 51, 'Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.'),
(3, 5, 32, 51, 'because ye trespassed against me in the midst of the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.'),
(8, 5, 32, 51, 'because ye trespassed against me in the midst of the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.'),
(9, 5, 32, 51, 'Because ye trespassed against Me in the midst of the children of Israel at the waters of Meribath-kadesh, in the wilderness of Zin; because ye sanctified Me not in the midst of the children of Israel.'),
(6, 5, 32, 51, 'because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye hallowed me not in the midst of the children of Israel.'),
(14, 5, 32, 51, '‘Because ye trespassed against me in the midst of the sons of Israel at the waters of Meribath-Kadesh, the wilderness of Zin—because ye sanctified Me not in the midst of the sons of Israel;'),
(11, 5, 32, 51, 'Because ye acted treacherously against me in the midst of the sons of Israel at the waters of contradiction, of Kadesh in the desert Zin; because ye consecrated me not in the midst of the sons of Israel.'),
(13, 5, 32, 51, 'because you trespassed against me in the midst of the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn’t sanctify me in the midst of the children of Israel.'),
(10, 5, 32, 51, 'because you trespassed against me in the midst of the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you did not sanctify me in the midst of the children of Israel.'),
(1, 5, 32, 51, 'For at the waters of Meribah-kadesh in the Wilderness of Zin, both of you broke faith with Me among the Israelites by failing to treat Me as holy in their presence.'),
(5, 5, 32, 51, 'For you trespassed against me in the midst of the sons of Israel, at the Waters of Contradiction, in Kadesh, in the desert of Sin. And you did not sanctify me among the sons of Israel.'),
(7, 5, 32, 51, 'Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.'),
(4, 5, 32, 52, 'Yet you shall see the land before you; but you shall not go thither to the land which I give the children of Israel.'),
(12, 5, 32, 52, 'Yet thou shalt see the land before thee, but thou shalt not go thither to the land which I give the children of Israel.'),
(3, 5, 32, 52, 'For thou shalt see the land before thee; but thou shalt not go thither into the land which I give the children of Israel.'),
(8, 5, 32, 52, 'For thou shalt see the land before thee; but thou shalt not go thither into the land which I give the children of Israel.'),
(9, 5, 32, 52, 'For thou shalt see the land afar off; but thou shalt not go thither into the land which I give the children of Israel.’'),
(6, 5, 32, 52, 'For thou shalt see the land before [thee]; but thou shalt not go thither unto the land which I give the children of Israel.'),
(14, 5, 32, 52, 'but over-against thou seest the land, and thither thou dost not go in, unto the land which I am giving to the sons of Israel.’'),
(11, 5, 32, 52, 'But thou shalt see the land from before, and thou shalt not come in there to the land which I gave to the sons of Israel.'),
(13, 5, 32, 52, 'For you shall see the land before you; but you shall not go there into the land which I give the children of Israel.”'),
(10, 5, 32, 52, 'For you shall see the land before you; but you shall not go there into the land which I give the children of Israel.”'),
(1, 5, 32, 52, 'Although you shall see from a distance the land that I am giving the Israelites, you shall not enter it.”'),
(5, 5, 32, 52, 'You shall see the land opposite you, which I will give to the sons of Israel, but you shall not enter into it.”'),
(7, 5, 32, 52, 'Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.'),
(4, 5, 33, 1, 'And this is the blessing, with which Moses the man of God blessed the children of Israel before his death.'),
(12, 5, 33, 1, 'And this is the with which Moses, the man of God, blessed the children of Israel before his death.'),
(3, 5, 33, 1, 'And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.'),
(8, 5, 33, 1, 'And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.'),
(9, 5, 33, 1, 'And this is the blessing wherewith Moses the man of God blessed the children of Israel before his death.'),
(6, 5, 33, 1, 'And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.'),
(14, 5, 33, 1, 'And this is the blessing with which Moses the man of God blessed the sons of Israel before his death,'),
(11, 5, 33, 1, 'And this the blessing which Moses the man of God praised the sons of Israel before his death.'),
(13, 5, 33, 1, 'This is the blessing, with which Moses the man of God blessed the children of Israel before his death.'),
(10, 5, 33, 1, 'This is the blessing, with which Moses the man of God blessed the children of Israel before his death.'),
(1, 5, 33, 1, 'This is the blessing that Moses the man of God pronounced upon the Israelites before his death.'),
(5, 5, 33, 1, 'This is the blessing, with which Moses, the man of God, blessed the sons of Israel before his death.'),
(7, 5, 33, 1, 'This is the blessing, wherewith the man of God Moses blessed the children of Israel, before his death.'),
(4, 5, 33, 2, 'And he said, The LORD came from Sinai, and rose up from Seir to them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.'),
(12, 5, 33, 2, 'And he said, the LORD came from Sinai, and rose up from Seir to them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.'),
(3, 5, 33, 2, 'And he said, Jehovah came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And he came from the ten thousands of holy ones: At his right hand was a fiery law for them.'),
(8, 5, 33, 2, 'And he said, The LORD came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And he came from the ten thousands of holy ones: At his right hand was a fiery law unto them.'),
(9, 5, 33, 2, 'And he said:  The LORD came from Sinai, And rose from Seir unto them; He shined forth from mount Paran, And He came from the myriads holy, At His right hand was a fiery law unto them.'),
(6, 5, 33, 2, 'And he said, Jehovah came from Sinai, And rose up from Seir unto them; He shone forth from mount Paran, And he came from the myriads of the sanctuary; From his right hand [went forth] a law of fire for them.'),
(14, 5, 33, 2, 'and he saith:—‘Jehovah from Sinai hath come, And hath risen from Seir for them; He hath shone from mount Paran, And hath come with myriads of holy ones; At His right hand are springs for them.'),
(11, 5, 33, 2, 'And he will say, Jehovah came from mount Sinai, and he rose up from Seir to them; he shone forth from mount Peran, he came from ten thousand of Kadesh; from his right hand a fire of law for them.'),
(13, 5, 33, 2, 'He said, “Yahweh came from Sinai, And rose from Seir to them. He shone forth from Mount Paran. He came from the ten thousands of holy ones. At his right hand was a fiery law for them.'),
(10, 5, 33, 2, 'He said, “The LORD came from Sinai, and dawned from Seir upon us. He shone forth from Mount Paran. He came from the ten thousands of holy ones. At his right hand was a fiery law for them.'),
(1, 5, 33, 2, 'He said: “The LORD came from Sinai and dawned upon us from Seir; He shone forth from Mount Paran and came with myriads of holy ones, with flaming fire at His right hand.'),
(5, 5, 33, 2, 'And he said: “The Lord went forth from Sinai, and he arose for us from Seir. He appeared from Mount Paran, and thousands of holy ones were with him. The fiery law was in his right hand.'),
(7, 5, 33, 2, 'And he said: The Lord came from Sinai, and from Seir he rose up to us: he hath appeared from mount Pharan, and with him thousands of saints. In his right hand a fiery law.'),
(4, 5, 33, 3, 'Yes, he loved the people; all his saints are in your hand: and they sat down at your feet; every one shall receive of your words.'),
(12, 5, 33, 3, 'Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.'),
(3, 5, 33, 3, 'Yea, he loveth the people; All his saints are in thy hand: And they sat down at thy feet; Every one shall receive of thy words.'),
(8, 5, 33, 3, 'Yea, he loveth the peoples; All his saints are in thy hand: And they sat down at thy feet; Every one shall receive of thy words.'),
(9, 5, 33, 3, 'Yea, He loveth the peoples, All His holy ones—they are in Thy hand; And they sit down at Thy feet, Receiving of Thy words.'),
(6, 5, 33, 3, 'Yea, he loveth the peoples, All his saints are in thy hand, And they sit down at thy feet; Each receiveth of thy words.'),
(14, 5, 33, 3, 'Also He is loving the peoples; All His holy ones are in thy hand, And they—they sat down at thy foot, Each He lifteth up at thy words.'),
(11, 5, 33, 3, 'Surely, he loved the peoples; all his holy ones in thy hand: they lay down at thy foot; and he will take of thy words.'),
(13, 5, 33, 3, 'Yes, he loves the people. All his saints are in your hand. They sat down at your feet; each receives your words.'),
(10, 5, 33, 3, 'Yes, he loves the people. All his holy ones are in your hand. They sat down at your feet; each receives your words.'),
(1, 5, 33, 3, 'Surely You love the people; all the holy ones are in Your hand, and they sit down at Your feet; each receives Your words—'),
(5, 5, 33, 3, 'He loved the people; all the holy ones are in his hand. And those who approach his feet shall receive from his doctrine.'),
(7, 5, 33, 3, 'He hath loved the people, all the saints are in his hand: and they that approach to his feet, shall receive of his doctrine.'),
(4, 5, 33, 4, 'Moses commanded us a law, even the inheritance of the congregation of Jacob.'),
(12, 5, 33, 4, 'Moses commanded us a law; even the inheritance of the congregation of Jacob.'),
(3, 5, 33, 4, 'Moses commanded us a law, An inheritance for the assembly of Jacob.'),
(8, 5, 33, 4, 'Moses commanded us a law, An inheritance for the assembly of Jacob.'),
(9, 5, 33, 4, 'Moses commanded us a law, An inheritance of the congregation of Jacob.'),
(6, 5, 33, 4, 'Moses commanded us a law, The inheritance of the congregation of Jacob.'),
(14, 5, 33, 4, 'A law hath Moses commanded us, A possession of the assembly of Jacob.'),
(11, 5, 33, 4, 'Moses commanded a law for us, the inheritance of the gathering of Jacob.'),
(13, 5, 33, 4, 'Moses commanded us a law, An inheritance for the assembly of Jacob.'),
(10, 5, 33, 4, 'Moses commanded us a law, an inheritance for the assembly of Jacob.'),
(1, 5, 33, 4, 'the law that Moses gave us, the possession of the assembly of Jacob.'),
(5, 5, 33, 4, 'Moses instructed us in the law, the inheritance of the multitude of Jacob.'),
(7, 5, 33, 4, 'Moses commanded us a law, the inheritance of the multitude of Jacob.'),
(4, 5, 33, 5, 'And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.'),
(12, 5, 33, 5, 'And he was king in Jeshurun, when the heads of the people and the tribes of Israel were assembled.'),
(3, 5, 33, 5, 'And he was king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together.'),
(8, 5, 33, 5, 'And he was king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together.'),
(9, 5, 33, 5, 'And there was a king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together.'),
(6, 5, 33, 5, 'And he was king in Jeshurun, When the heads of the people And the tribes of Israel were gathered together.'),
(14, 5, 33, 5, 'And he is in Jeshurun king, In the heads of the people gathering together, The tribes of Israel!'),
(11, 5, 33, 5, 'And he will be king in Jeshurun, in the gathering the heads of the people, he united together the tribes of Israel.'),
(13, 5, 33, 5, 'He was king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together.'),
(10, 5, 33, 5, 'He was king in Jeshurun, when the heads of the people were gathered, all the tribes of Israel together.'),
(1, 5, 33, 5, 'So the LORD became King in Jeshurun when the leaders of the people gathered, when the tribes of Israel came together.'),
(5, 5, 33, 5, 'The king shall have great righteousness, at the gathering of the princes of the people with the tribes of Israel.'),
(7, 5, 33, 5, 'He shall be king with the most right, the princes of the people being assembled with the tribes of Israel.'),
(4, 5, 33, 6, 'Let Reuben live, and not die; and let not his men be few.'),
(12, 5, 33, 6, 'Let Reuben live, and not die; and let not his men be few.'),
(3, 5, 33, 6, 'Let Reuben live, and not die; Nor let his men be few.'),
(8, 5, 33, 6, 'Let Reuben live, and not die; Yet let his men be few.'),
(9, 5, 33, 6, 'Let Reuben live, and not die In that his men become few.'),
(6, 5, 33, 6, 'Let Reuben live, and not die; And let his men be few.'),
(14, 5, 33, 6, 'Let Reuben live, and not die, And let his men be a number.'),
(11, 5, 33, 6, 'Reuben shall live and shall not die; and his men shall be of number.'),
(13, 5, 33, 6, '“Let Reuben live, and not die; Nor let his men be few.”'),
(10, 5, 33, 6, '“Let Reuben live, and not die; Nor let his men be few.”'),
(1, 5, 33, 6, 'Let Reuben live and not die, nor his men be few.”'),
(5, 5, 33, 6, 'Let Ruben live, and not die, and may he be small in number.”'),
(7, 5, 33, 6, 'Let Ruben live, and not die, and be he small in number.'),
(4, 5, 33, 7, 'And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him to his people: let his hands be sufficient for him; and be you an help to him from his enemies.'),
(12, 5, 33, 7, 'And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him to his people: let his hands be sufficient for him, and be thou a help to him from his enemies.'),
(3, 5, 33, 7, 'And this is the blessing of Judah: and he said, Hear, Jehovah, the voice of Judah, And bring him in unto his people. With his hands he contended for himself; And thou shalt be a help against his adversaries.'),
(8, 5, 33, 7, 'And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, And bring him in unto his people: With his hands he contended for himself; And thou shalt be an help against his adversaries.'),
(9, 5, 33, 7, 'And this for Judah, and he said: Hear, LORD, the voice of Judah, And bring him in unto his people; His hands shall contend for him, And Thou shalt be a help against his adversaries.'),
(6, 5, 33, 7, 'And this of Judah; and he said, Hear, Jehovah, the voice of Judah, And bring him unto his people; May his hands strive for them; And be thou a help to him against his oppressors.'),
(14, 5, 33, 7, 'And this is for Judah; and he saith:—Hear, O Jehovah, the voice of Judah, And unto his people do Thou bring him in; His hand hath striven for him, And an help from his adversaries art Thou.'),
(11, 5, 33, 7, 'And this to Judah: and he will say, Hear, Jehovah, the voice of Judah, and thou wilt bring him to his people; his hands a multitude for him, and thou wilt be a help from his adversaries.'),
(13, 5, 33, 7, 'This is for Judah. He said, “Hear, Yahweh, the voice of Judah. Bring him in to his people. With his hands he contended for himself. You shall be a help against his adversaries.”'),
(10, 5, 33, 7, 'This is for Judah. He said, “Hear, LORD, the voice of Judah. Bring him in to his people. With his hands he contended for himself. You shall be a help against his adversaries.”'),
(1, 5, 33, 7, 'And concerning Judah he said: “O LORD, hear the cry of Judah and bring him to his people. With his own hands he defends his cause, but may You be a help against his foes.”'),
(5, 5, 33, 7, 'This is the blessing of Judah. “Hear, O Lord, the voice of Judah, and lead him to his people. His hands shall fight for him, and he shall be his helper against his adversaries.”'),
(7, 5, 33, 7, 'This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people : his hands shall fight for him, and he shall be his helper against his enemies.'),
(4, 5, 33, 8, 'And of Levi he said, Let your Thummim and your Urim be with your holy one, whom you did prove at Massah, and with whom you did strive at the waters of Meribah;'),
(12, 5, 33, 8, 'And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;'),
(3, 5, 33, 8, 'And of Levi he said, Thy Thummim and thy Urim are with thy godly one, Whom thou didst prove at Massah, With whom thou didst strive at the waters of Meribah;'),
(8, 5, 33, 8, 'And of Levi he said, Thy Thummim and thy Urim are with thy godly one, Whom thou didst prove at Massah, With whom thou didst strive at the waters of Meribah;'),
(9, 5, 33, 8, 'And of Levi he said: Thy Thummim and Thy Urim be with Thy holy one, Whom Thou didst prove at Massah, With whom Thou didst strive at the waters of Meribah;'),
(6, 5, 33, 8, 'And of Levi he said, Thy Thummim and thy Urim are for thy godly one, Whom thou didst prove at Massah, With whom thou didst strive at the waters of Meribah;'),
(14, 5, 33, 8, 'And of Levi he said:—Thy Thummim and thy Urim are for thy pious one, Whom Thou hast tried in Massah, Thou dost strive with Him at the waters of Meribah;'),
(11, 5, 33, 8, 'And to Levi he said, Thy Truth and thy Light to the godly man whom they tried in the trial; thou wilt contend with him at the water of contention.'),
(13, 5, 33, 8, 'Of Levi he said, “Your Thummim and your Urim are with your godly one, whom you proved at Massah, with whom you strove at the waters of Meribah;'),
(10, 5, 33, 8, 'Of Levi he said, “Give to Levi your Thummim and your Urim to your faithful one, whom you proved at Massah, with whom you strove at the waters of Meribah;'),
(1, 5, 33, 8, 'Concerning Levi he said: “Give Your Thummim to Levi and Your Urim to Your godly one, whom You tested at Massah and contested at the waters of Meribah.'),
(5, 5, 33, 8, 'Likewise, to Levi he said: “Your perfection and your doctrine are for your holy man, whom you have proven by temptation, and whom you have judged at the Waters of Contradiction.'),
(7, 5, 33, 8, 'To Levi also he said: Thy perfection, and thy doctrine be to thy holy man, whom thou hast proved in the temptation, and judged at the waters of contradiction :'),
(4, 5, 33, 9, 'Who said to his father and to his mother, I have not seen him; neither did he acknowledge his brothers, nor knew his own children: for they have observed your word, and kept your covenant.'),
(12, 5, 33, 9, 'Who said to his father and to his mother, I have not seen him, neither did he acknowledge his brethren, nor know his own children: for they have observed thy word, and kept thy covenant.'),
(3, 5, 33, 9, 'Who said of his father, and of his mother, I have not seen him; Neither did he acknowledge his brethren, Nor knew he his own children: For they have observed thy word, And keep thy covenant.'),
(8, 5, 33, 9, 'Who said of his father, and of his mother, I have not seen him; Neither did he acknowledge his brethren, Nor knew he his own children: For they have observed thy word, And keep thy covenant.'),
(9, 5, 33, 9, 'Who said of his father, and of his mother: ‘I have not seen him’; Neither did he acknowledge his brethren, Nor knew he his own children; For they have observed Thy word, And keep Thy covenant.'),
(6, 5, 33, 9, 'Who said to his father and to his mother, I see him not, And he acknowledged not his brethren, And knew not his own children; For they have observed thy word, And kept thy covenant.'),
(14, 5, 33, 9, 'Who is saying of his father and his mother, I have not seen him; And his brethren he hath not discerned, And his sons he hath not known; For they have observed Thy saying, And Thy covenant they keep.'),
(11, 5, 33, 9, 'He saying to his father and to his mother, I saw him not, and his brethren he knew not, and he knew not his sons; for they watched thy sayings and they will keep thy covenant.'),
(13, 5, 33, 9, 'who said of his father, and of his mother, ‘I have not seen him;’ Neither did he acknowledge his brothers, Nor did he know his own children: For they have observed your word, and keep your covenant.'),
(10, 5, 33, 9, 'who said of his father, and of his mother, ‘I have not seen him;’ Neither did he acknowledge his brothers, Nor did he know his own children: For they have observed your word, and keep your covenant.'),
(1, 5, 33, 9, 'He said of his father and mother, ‘I do not consider them.’ He disregarded his brothers and did not know his own sons, for he kept Your word and maintained Your covenant.'),
(5, 5, 33, 9, 'He has said to his father and to his mother, ‘I do not know you,’ and to his brothers, ‘I will disregard you.’ And they have not known their own sons. Such as these have kept your word and have observed your covenant:'),
(7, 5, 33, 9, 'Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not: and their own children they have not known. These have kept thy word, and observed thy covenant,'),
(4, 5, 33, 10, 'They shall teach Jacob your judgments, and Israel your law: they shall put incense before you, and whole burnt sacrifice on your altar.'),
(12, 5, 33, 10, 'They shall teach Jacob thy judgments, and Israel thy law; they shall put incense before thee, and whole burnt sacrifice upon thy altar.'),
(3, 5, 33, 10, 'They shall teach Jacob thine ordinances, And Israel thy law: They shall put incense before thee, And whole burnt-offering upon thine altar.'),
(8, 5, 33, 10, 'They shall teach Jacob thy judgments, And Israel thy law: They shall put incense before thee, And whole burnt offering upon thine altar.'),
(9, 5, 33, 10, 'They shall teach Jacob Thine ordinances, And Israel Thy law; They shall put incense before Thee, And whole burnt-offering upon Thine altar.'),
(6, 5, 33, 10, 'They shall teach Jacob thine ordinances, And Israel thy law: They shall put incense before thy nostrils, And whole burnt-offering upon thine altar.'),
(14, 5, 33, 10, 'They teach Thy judgments to Jacob, And Thy law to Israel; They put perfume in Thy nose, And whole burnt-offering on Thine altar.'),
(11, 5, 33, 10, 'And they shall teach thy judgments to Jacob, and thy law to Israel; they will put incense at thy nose, and whole burnt-offerings upon thine altar.'),
(13, 5, 33, 10, 'They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.'),
(10, 5, 33, 10, 'They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.'),
(1, 5, 33, 10, 'He will teach Your ordinances to Jacob and Your law to Israel; he will set incense before You and whole burnt offerings on Your altar.'),
(5, 5, 33, 10, 'your judgments, O Jacob, and your law, O Israel. They shall place incense before your fury and a holocaust upon your altar.'),
(7, 5, 33, 10, 'Thy judgments, O Jacob, and thy law, O Israel: they shall put incense in thy wrath and holocaust upon thy altar.'),
(4, 5, 33, 11, 'Bless, LORD, his substance, and accept the work of his hands; smite through the loins of them that rise against him, and of them that hate him, that they rise not again.'),
(12, 5, 33, 11, 'Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.'),
(3, 5, 33, 11, 'Bless, Jehovah, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.'),
(8, 5, 33, 11, 'Bless, LORD, his substance, And accept the work of his hands: Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.'),
(9, 5, 33, 11, 'Bless, LORD, his substance, And accept the work of his hands; Smite through the loins of them that rise up against him, And of them that hate him, that they rise not again.'),
(6, 5, 33, 11, 'Bless, Jehovah, his substance! And let the work of his hands please thee; Crush the loins of his adversaries, And of them that hate him, that they may never rise again!'),
(14, 5, 33, 11, 'Bless, O Jehovah, his strength, And the work of his hands Thou acceptest, Smite the loins of his withstanders, And of those hating him—that they rise not!'),
(11, 5, 33, 11, 'Bless, Jehovah, his strength, and thou wilt accept the work of his hands: smite through and through the loins of those rising up against him, and those hating him, lest they shall rise up.'),
(13, 5, 33, 11, 'Yahweh, bless his substance. Accept the work of his hands. Strike through the hips of those who rise up against him, of those who hate him, that they not rise again.”'),
(10, 5, 33, 11, 'LORD, bless his substance. Accept the work of his hands. Strike the loins of those who rise against him, of those who hate him, that they not rise again.”'),
(1, 5, 33, 11, 'Bless his substance, O LORD, and accept the work of his hands. Smash the loins of those who rise against him, and of his foes so they can rise no more.”'),
(5, 5, 33, 11, 'O Lord, bless his strength, and receive the works of his hands. Strike the backs of his enemies, and do not let those who hate him rise up.”'),
(7, 5, 33, 11, 'Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.'),
(4, 5, 33, 12, 'And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders.'),
(12, 5, 33, 12, 'And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the LORD shall cover him all the day long, and he shall dwell between his shoulders.'),
(3, 5, 33, 12, 'Of Benjamin he said, The beloved of Jehovah shall dwell in safety by him; He covereth him all the day long, And he dwelleth between his shoulders.'),
(8, 5, 33, 12, 'Of Benjamin he said, The beloved of the LORD shall dwell in safety by him; He covereth him all the day long, And he dwelleth between his shoulders.'),
(9, 5, 33, 12, 'Of Benjamin he said: The beloved of the LORD shall dwell in safety by Him; He covereth him all the day, And He dwelleth between his shoulders.'),
(6, 5, 33, 12, 'Of Benjamin he said, The beloved of Jehovah,—he shall dwell in safety by him; He will cover him all the day long, And dwell between his shoulders.'),
(14, 5, 33, 12, 'Of Benjamin he said:—The beloved of Jehovah doth tabernacle confidently by him, Covering him over all the day; Yea, between his shoulders He doth tabernacle.'),
(11, 5, 33, 12, 'To Benjamin he said, The beloved of Jehovah shall dwell confidently by him; he covered over him all the day, and he dwelt between his shoulders.'),
(13, 5, 33, 12, 'Of Benjamin he said, “The beloved of Yahweh shall dwell in safety by him. He covers him all the day long. He dwells between his shoulders.”'),
(10, 5, 33, 12, 'Of Benjamin he said, “The beloved of the LORD shall dwell in safety by him. He covers him all the day long. He dwells between his shoulders.”'),
(1, 5, 33, 12, 'Concerning Benjamin he said: “May the beloved of the LORD rest secure in Him; God shields him all day long, and upon His shoulders he rests.”'),
(5, 5, 33, 12, 'And to Benjamin he said: “The most beloved of the Lord will live confidently in him. He shall remain all day long, as if in a bridal chamber, and he shall rest amid her arms.”'),
(7, 5, 33, 12, 'And to Benjamin he said: The best beloved of the Lord shall dwell confidently in him: as in a bride chamber shall he abide all the day long, and between his shoulders shall be rest.'),
(4, 5, 33, 13, 'And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,'),
(12, 5, 33, 13, 'And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,'),
(3, 5, 33, 13, 'And of Joseph he said, Blessed of Jehovah be his land, For the precious things of heaven, for the dew, And for the deep that coucheth beneath,'),
(8, 5, 33, 13, 'And of Joseph he said, Blessed of the LORD be his land; For the precious things of heaven, for the dew, And for the deep that coucheth beneath,'),
(9, 5, 33, 13, 'And of Joseph he said: Blessed of the LORD be his land; For the precious things of heaven, for the dew, And for the deep that coucheth beneath,'),
(6, 5, 33, 13, 'And of Joseph he said, Blessed of Jehovah be his land! By the precious things of the heavens, By the dew, and by the deep that lieth beneath,'),
(14, 5, 33, 13, 'And of Joseph he said:—Blessed of Jehovah is his land, By precious things of the heavens, By dew, and by the deep crouching beneath,'),
(11, 5, 33, 13, 'And to Joseph he said, His land from the blessing of Jehovah, from the most excellent of the heavens, from the dew and from the deep reclining beneath,'),
(13, 5, 33, 13, 'Of Joseph he said, “His land is blessed by Yahweh, for the precious things of the heavens, for the dew, for the deep that couches beneath,'),
(10, 5, 33, 13, 'Of Joseph he said, “His land is blessed by the LORD, for the precious things of the heavens, for the dew, for the deep that couches beneath,'),
(1, 5, 33, 13, 'Concerning Joseph he said: “May his land be blessed by the LORD with the precious dew from heaven above and the deep waters that lie beneath,'),
(5, 5, 33, 13, 'Likewise, to Joseph he said: “His land shall be from the blessing of the Lord, from the fruits of heaven, and from the dew, and from the abyss which lies below,'),
(7, 5, 33, 13, 'To Joseph also he said: Of the blessing of the Lord be his land, of the fruits of heaven, and of the dew, and of the deep that lieth beneath.'),
(4, 5, 33, 14, 'And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,'),
(12, 5, 33, 14, 'And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,'),
(3, 5, 33, 14, 'And for the precious things of the fruits of the sun, And for the precious things of the growth of the moons,'),
(8, 5, 33, 14, 'And for the precious things of the fruits of the sun, And for the precious things of the growth of the moons,'),
(9, 5, 33, 14, 'And for the precious things of the fruits of the sun, And for the precious things of the yield of the moons,'),
(6, 5, 33, 14, 'And by the precious fruits of the sun, And by the precious things put forth by the months,'),
(14, 5, 33, 14, 'And by precious things—fruits of the sun, And by precious things—cast forth by the moons,'),
(11, 5, 33, 14, 'And from the most excellent of the produce of the sun, and from the most excellent thrust forth of the moons,'),
(13, 5, 33, 14, 'for the precious things of the fruits of the sun, for the precious things of the growth of the moons,'),
(10, 5, 33, 14, 'with the choices fruits of the sun, and the bounteous yield of the months,'),
(1, 5, 33, 14, 'with the bountiful harvest from the sun and the abundant yield of the seasons,'),
(5, 5, 33, 14, 'from the fruits of the crops under the sun and the moon,'),
(7, 5, 33, 14, 'Of the fruits brought forth by the sun and by the moon.'),
(4, 5, 33, 15, 'And for the chief things of the ancient mountains, and for the precious things of the lasting hills,'),
(12, 5, 33, 15, 'And for the chief things of the ancient mountains, and for the precious things of the lasting hills,'),
(3, 5, 33, 15, 'And for the chief things of the ancient mountains, And for the precious things of the everlasting hills,'),
(8, 5, 33, 15, 'And for the chief things of the ancient mountains, And for the precious things of the everlasting hills,'),
(9, 5, 33, 15, 'And for the tops of the ancient mountains, And for the precious things of the everlasting hills,'),
(6, 5, 33, 15, 'And by the best things of the ancient mountains, And by the precious things of the everlasting hills,'),
(14, 5, 33, 15, 'And by chief things—of the ancient mountains, And by precious things—of the age-during heights,'),
(11, 5, 33, 15, 'And from the head of the mountains of the beginning, and from the most excellent of the perpetual hills,'),
(13, 5, 33, 15, 'for the chief things of the ancient mountains, for the precious things of the everlasting hills,'),
(10, 5, 33, 15, 'with the finest produce of the ancient mountains, and the abundance of the everlasting hills,'),
(1, 5, 33, 15, 'with the best of the ancient mountains and the bounty of the everlasting hills,'),
(5, 5, 33, 15, 'from the heights of the ancient mountains, from the fruits of the everlasting hills,'),
(7, 5, 33, 15, 'Of the tops of the ancient mountains, of the fruits of the everlasting hills:'),
(4, 5, 33, 16, 'And for the precious things of the earth and fullness thereof, and for the good will of him that dwelled in the bush: let the blessing come on the head of Joseph, and on the top of the head of him that was separated from his brothers.'),
(12, 5, 33, 16, 'And for the precious things of the earth and fullness of it, and for the good will of him that dwelt in the bush; let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.'),
(3, 5, 33, 16, 'And for the precious things of the earth and the fulness thereof, And the good will of him that dwelt in the bush. Let the blessing come upon the head of Joseph, And upon the crown of the head of him that was separate from his brethren.'),
(8, 5, 33, 16, 'And for the precious things of the earth and the fulness thereof, And the good will of him that dwelt in the bush: Let the blessing come upon the head of Joseph, And upon the crown of the head of him that was separate from his brethren.'),
(9, 5, 33, 16, 'And for the precious things of the earth and the fulness thereof, And the good will of Him that dwelt in the bush; Let the blessing come upon the head of Joseph, And upon the crown of the head of him that is prince among his brethren.'),
(6, 5, 33, 16, 'And by the precious things of the earth and the fulness thereof. And let the good will of him that dwelt in the bush Come upon the head of Joseph, Upon the top of the head of him that was separated from his brethren.'),
(14, 5, 33, 16, 'And by precious things—of earth and its fulness, And the good pleasure Of Him who is dwelling in the bush,—Let it come for the head of Joseph, And for the crown of him Who is separate from his brethren.'),
(11, 5, 33, 16, 'And from the most excellent of the earth and its fulness, and the acceptance of him dwelling in the bramble: it shall come to the head of Joseph, and to the crown of the consecrated of his brethren.'),
(13, 5, 33, 16, 'for the precious things of the earth and its fullness, the good will of him who lived in the bush. Let this come on the head of Joseph, on the crown of the head of him who was separate from his brothers.'),
(10, 5, 33, 16, 'with the choice things of the earth and its fullness, the good will of him who lived in the bush. Let this come on the head of Joseph, on the crown of the head of him who was separate from his brothers.'),
(1, 5, 33, 16, 'with the choice gifts of the land and everything in it, and with the favor of Him who dwelt in the burning bush. May these rest on the head of Joseph and crown the brow of the prince of his brothers.'),
(5, 5, 33, 16, 'and from the fruits of the earth with all its plenitude. May the blessing of him who appeared in the bush, settle upon the head of Joseph, and upon the top of the head of the Nazarite among his brothers.'),
(7, 5, 33, 16, 'And of the fruits of the earth, and of the fulness thereof. The blessing of him that appeared in the bush, come upon the head of Joseph, and upon the crown of the Nazarite among his brethren.'),
(4, 5, 33, 17, 'His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.'),
(12, 5, 33, 17, 'His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.'),
(3, 5, 33, 17, 'The firstling of his herd, majesty is his; And his horns are the horns of the wild-ox: With them he shall push the peoples all of them, even the ends of the earth: And they are the ten thousands of Ephraim, And they are the thousands of Manasseh.'),
(8, 5, 33, 17, 'The firstling of his bullock, majesty is his; And his horns are the horns of the wild-ox: With them he shall push the peoples all of them, even the ends of the earth: And they are the ten thousands of Ephraim, And they are the thousands of Manasseh.'),
(9, 5, 33, 17, 'His firstling bullock, majesty is his; And his horns are the horns of the wild-ox; With them he shall gore the peoples all of them, even the ends of the earth; And they are the ten thousands of Ephraim, And they are the thousands of Manasseh.'),
(6, 5, 33, 17, 'His majesty is as the firstling of his ox; And his horns are as the horns of a buffalo. With them shall he push the peoples Together to the ends of the earth. These are the myriads of Ephraim, And these are the thousands of Manasseh.'),
(14, 5, 33, 17, 'His honour is a firstling of his ox, And his horns are horns of a reem; By them peoples he doth push together To the ends of earth; And they are the myriads of Ephraim, And they are the thousands of Manasseh.'),
(11, 5, 33, 17, 'The honor to him the first-born of the bullock, his horns the horns of the unicorn: with them he will thrust the peoples together to the extremity of the earth: these the ten thousands of Ephraim, and these the thousands of Manasseh'),
(13, 5, 33, 17, 'The firstborn of his herd, majesty is his. His horns are the horns of the wild ox. With them he shall push all of the peoples, to the ends of the earth: They are the ten thousands of Ephraim. They are the thousands of Manasseh.”'),
(10, 5, 33, 17, 'A firstborn bull, majesty is his. His horns are the horns of the wild ox. With them he shall push all of the peoples, to the farthest parts of the earth. They are the ten thousands of Ephraim. They are the thousands of Manasseh.”'),
(1, 5, 33, 17, 'His majesty is like a firstborn bull, and his horns are like those of a wild ox. With them he will gore the nations, even to the ends of the earth. Such are the myriads of Ephraim, and such are the thousands of Manasseh.”'),
(5, 5, 33, 17, 'His excellence is like that of a first-born bull. His horns are like the horns of a rhinoceros; he shall brandish these against the Gentiles, even to the ends of the earth. These are the multitudes of Ephraim, and these the thousands of Manasseh.”'),
(7, 5, 33, 17, 'His beauty as of the firstling of a bullock, his horns as the horns of a rhinoceros: with them shall he push the nations even to the ends of the earth These are the multitudes of Ephraim and these the thousands of Manasses.'),
(4, 5, 33, 18, 'And of Zebulun he said, Rejoice, Zebulun, in your going out; and, Issachar, in your tents.'),
(12, 5, 33, 18, 'And of Zebulun he said, Rejoice, Zebulun, in thy going out; and Issachar, in thy tents.'),
(3, 5, 33, 18, 'And of Zebulun he said, Rejoice, Zebulun, in thy going out; And, Issachar, in thy tents.'),
(8, 5, 33, 18, 'And of Zebulun he said, Rejoice, Zebulun, in thy going out; And, Issachar, in thy tents.'),
(9, 5, 33, 18, 'And of Zebulun he said: Rejoice, Zebulun, in thy going out, And, Issachar, in thy tents.'),
(6, 5, 33, 18, 'And of Zebulun he said, Rejoice, Zebulun, in thy going out; And thou, Issachar, in thy tents!'),
(14, 5, 33, 18, 'And of Zebulun he said:—Rejoice, O Zebulun, in thy going out, And, O Issachar, in thy tents;'),
(11, 5, 33, 18, 'And to Zebulon he said, Rejoice, Zebulon, in thy going forth, and Issachar, in thy tents.'),
(13, 5, 33, 18, 'Of Zebulun he said, “Rejoice, Zebulun, in your going out; and Issachar, in your tents.'),
(10, 5, 33, 18, 'Of Zebulun he said, “Rejoice, Zebulun, in your going out; and Issachar, in your tents.'),
(1, 5, 33, 18, 'Concerning Zebulun he said: “Rejoice, Zebulun, in your journeys, and Issachar, in your tents.'),
(5, 5, 33, 18, 'And to Zebulun he said: “Rejoice, O Zebulun, in your departure, and Issachar, in your tabernacles.'),
(7, 5, 33, 18, 'And to Zabulon he said: Rejoice, O Zabulon, in thy going out; and Issachar in thy tabernacles.'),
(4, 5, 33, 19, 'They shall call the people to the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.'),
(12, 5, 33, 19, 'They shall call the people to the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.'),
(3, 5, 33, 19, 'They shall call the peoples unto the mountain; There shall they offer sacrifices of righteousness: For they shall suck the abundance of the seas, And the hidden treasures of the sand.'),
(8, 5, 33, 19, 'They shall call the peoples unto the mountain; There shall they offer sacrifices of righteousness: For they shall suck the abundance of the seas, And the hidden treasures of the sand.'),
(9, 5, 33, 19, 'They shall call peoples unto the mountain; There shall they offer sacrifices of righteousness; For they shall suck the abundance of the seas, And the hidden treasures of the sand.'),
(6, 5, 33, 19, 'They shall invite [the] peoples to the mountain; There they shall offer sacrifices of righteousness; For they will suck the abundance of the seas, And the hidden treasures of the sand.'),
(14, 5, 33, 19, 'Peoples to the mountain they call, There they sacrifice righteous sacrifices; For the abundance of the seas they suck, And hidden things hidden in the sand.'),
(11, 5, 33, 19, 'They shall call the peoples to the mountain; there they shall sacrifice sacrifices of justice, for they shall suck the abundance of the sea, and the bidden things hid in the sand.'),
(13, 5, 33, 19, 'They shall call the peoples to the mountain. There they will offer sacrifices of righteousness, for they shall draw out the abundance of the seas, the hidden treasures of the sand.”'),
(10, 5, 33, 19, 'They shall call the peoples to the mountain. There they will offer sacrifices of righteousness, for they shall draw out the abundance of the seas, the hidden treasures of the sand.”'),
(1, 5, 33, 19, 'They will call the peoples to a mountain; there they will offer sacrifices of righteousness. For they will feast on the abundance of the seas and the hidden treasures of the sand.”'),
(5, 5, 33, 19, 'They shall summon the peoples to the mountain. There, they shall immolate the victims of justice, who feed on the flood of the sea, as if on milk, and on the hidden treasures of the sands.”'),
(7, 5, 33, 19, 'They shall call the people to the mountain: there shall they sacrifice the victims of justice. Who shall suck as milk the abundance of the sea, and the hidden treasures of the sands.'),
(4, 5, 33, 20, 'And of Gad he said, Blessed be he that enlarges Gad: he dwells as a lion, and tears the arm with the crown of the head.'),
(12, 5, 33, 20, 'And of Gad he said: Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.'),
(3, 5, 33, 20, 'And of Gad he said, Blessed be he that enlargeth Gad: He dwelleth as a lioness, And teareth the arm, yea, the crown of the head.'),
(8, 5, 33, 20, 'And of Gad he said, Blessed be he that enlargeth Gad: He dwelleth as a lioness, And teareth the arm, yea, the crown of the head.'),
(9, 5, 33, 20, 'And of Gad he said: Blessed be He that enlargeth Gad; He dwelleth as a lioness, And teareth the arm, yea, the crown of the head.'),
(6, 5, 33, 20, 'And of Gad he said, Blessed be he that enlargeth Gad! As a lion doth he dwell, and teareth the arm, even the top of the head.'),
(14, 5, 33, 20, 'And of Gad he said:—Blessed of the Enlarger is Gad, As a lioness he doth tabernacle, And hath torn the arm—also the crown!'),
(11, 5, 33, 20, 'And to Gad he said, Blessed he enlarging Gad: he dwelt as a lion, and he tore up the arm, also the crown.'),
(13, 5, 33, 20, 'Of Gad he said, “He who enlarges Gad is blessed. He dwells as a lioness, and tears the arm, yes, the crown of the head.'),
(10, 5, 33, 20, 'Of Gad he said, “He who enlarges Gad is blessed. He dwells as a lioness, and tears the arm, yes, the crown of the head.'),
(1, 5, 33, 20, 'Concerning Gad he said: “Blessed is he who enlarges the domain of Gad! He lies down like a lion and tears off an arm or a head.'),
(5, 5, 33, 20, 'And to Gad he said: “Blessed is Gad in his breadth. He has rested like a lion, and he has seized the arm and the top of the head.'),
(7, 5, 33, 20, 'And to Gad he said: Blessed be Gad in his breadth: he hath rested as a lion, and hath seized upon the arm and the top of the head.'),
(4, 5, 33, 21, 'And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.'),
(12, 5, 33, 21, 'And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated: and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.'),
(3, 5, 33, 21, 'And he provided the first part for himself, For there was the lawgiver’s portion reserved; And he came with the heads of the people; He executed the righteousness of Jehovah, And his ordinances with Israel.'),
(8, 5, 33, 21, 'And he provided the first part for himself, For there was the lawgiver’s portion reserved; And he came with the heads of the people, He executed the justice of the LORD, And his judgments with Israel.'),
(9, 5, 33, 21, 'And he chose a first part for himself, For there a portion of a ruler was reserved; And there came the heads of the people, He executed the righteousness of the LORD, And His ordinances with Israel.'),
(6, 5, 33, 21, 'And he provided the first part for himself, For there was reserved the portion of the lawgiver; And he came with the heads of the people; The justice of Jehovah and his judgments Hath he executed with Israel.'),
(14, 5, 33, 21, 'And he provideth the first part for himself, For there the portion of the lawgiver is covered, And he cometh with the heads of the people; The righteousness of Jehovah he hath done, And His judgments with Israel.'),
(11, 5, 33, 21, 'And he will see the first-fruits to himself, for there the portion of the ruler he covered: and he will mark out the heads of the people; he did the justice of Jehovah, and his judgments with Israel.'),
(13, 5, 33, 21, 'He provided the first part for himself, for there was the lawgiver’s portion reserved. He came with the heads of the people. He executed the righteousness of Yahweh, His ordinances with Israel.”'),
(10, 5, 33, 21, 'He provided the first part for himself, for there was the lawgiver’s portion reserved. He came with the heads of the people. He executed the righteousness of the LORD, his ordinances with Israel.”'),
(1, 5, 33, 21, 'He chose the best land for himself, because a ruler’s portion was reserved for him there. He came with the leaders of the people; he administered the LORD’s justice and His ordinances for Israel.”'),
(5, 5, 33, 21, 'And he has seen his own pre-eminence, which his teacher has stored up as his portion. He was with the princes of the people, and he accomplished the justices of the Lord, and his judgment with Israel.”'),
(7, 5, 33, 21, 'And he saw his pre-eminence, that in his portion the teacher was laid up: who was with the princes of the people, and did the justices of the Lord, and his judgment with Israel.'),
(4, 5, 33, 22, 'And of Dan he said, Dan is a lion’s whelp: he shall leap from Bashan.'),
(12, 5, 33, 22, 'And of Dan he said, Dan is a lion’s whelp: he shall leap from Bashan.'),
(3, 5, 33, 22, 'And of Dan he said, Dan is a lion’s whelp, That leapeth forth from Bashan.'),
(8, 5, 33, 22, 'And of Dan he said, Dan is a lion’s whelp, That leapeth forth from Bashan.'),
(9, 5, 33, 22, 'And of Dan he said: Dan is a lion’s whelp, That leapeth forth from Bashan.'),
(6, 5, 33, 22, 'And of Dan he said, Dan is a young lion; He shall spring forth from Bashan.'),
(14, 5, 33, 22, 'And of Dan he said:—Dan is a lion’s whelp; he doth leap from Bashan.'),
(11, 5, 33, 22, 'And to Dan he said, Dan a lion’s whelp: he shall spring forth from Bashan.'),
(13, 5, 33, 22, 'Of Dan he said, “Dan is a lion’s cub that leaps out of Bashan.”'),
(10, 5, 33, 22, 'Of Dan he said, “Dan is a lion’s cub that leaps out of Bashan.”'),
(1, 5, 33, 22, 'Concerning Dan he said: “Dan is a lion’s cub, leaping out of Bashan.”'),
(5, 5, 33, 22, 'Likewise, to Dan he said: “Dan is a young lion. He shall flow plentifully from Bashan.”'),
(7, 5, 33, 22, 'To Dan also he said: Dan is a young lion, he shall flow plentifully from Basan.'),
(4, 5, 33, 23, 'And of Naphtali he said, O Naphtali, satisfied with favor, and full with the blessing of the LORD: possess you the west and the south.'),
(12, 5, 33, 23, 'And of Naphtali he said, O Naphtali, satisfied with favor, and full with the blessing of the LORD: possess thou the west and the south.'),
(3, 5, 33, 23, 'And of Naphtali he said, O Naphtali, satisfied with favor, And full with the blessing of Jehovah, Possess thou the west and the south.'),
(8, 5, 33, 23, 'And of Naphtali he said, O Naphtali, satisfied with favour, And full with the blessing of the LORD: Possess thou the west and the south.'),
(9, 5, 33, 23, 'And of Naphtali he said: O Naphtali, satisfied with favour, And full with the blessing of the LORD: Possess thou the sea and the south.'),
(6, 5, 33, 23, 'And of Naphtali he said, Naphtali, satisfied with favour, And full of the blessing of Jehovah, Possess thou the west and the south.'),
(14, 5, 33, 23, 'And of Naphtali he said:—O Naphtali, satisfied with pleasure, And full of the blessing of Jehovah, West and south possess thou.'),
(11, 5, 33, 23, 'And to Naphtali he said, Naphtali satisfied with acceptance, and filled with the blessing of Jehovah, he shall possess the sea and the south.'),
(13, 5, 33, 23, 'Of Naphtali he said, “Naphtali, satisfied with favor, full of the blessing of Yahweh, Possess the west and the south.”'),
(10, 5, 33, 23, 'Of Naphtali he said, “Naphtali, satisfied with favor, full of the blessing of the LORD, Possess the west and the south.”'),
(1, 5, 33, 23, 'Concerning Naphtali he said: “Naphtali is abounding with favor, full of the blessing of the LORD; he shall take possession of the sea and the south.”'),
(5, 5, 33, 23, 'And to Naphtali he said: “Naphtali shall enjoy abundance, and he shall be full of the blessings of the Lord. He shall possess the sea and the Meridian.”'),
(7, 5, 33, 23, 'And to Nephtali he said: Nephtali shall enjoy abundance, and shall be full of the blessings of the Lord: he shall possess the sea and the south.'),
(4, 5, 33, 24, 'And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brothers, and let him dip his foot in oil.'),
(12, 5, 33, 24, 'And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.'),
(3, 5, 33, 24, 'And of Asher he said, Blessed be Asher with children; Let him be acceptable unto his brethren, And let him dip his foot in oil.'),
(8, 5, 33, 24, 'And of Asher he said, Blessed be Asher with children; Let him be acceptable unto his brethren, And let him dip his foot in oil.'),
(9, 5, 33, 24, 'And of Asher he said: Blessed be Asher above sons; Let him be the favoured of his brethren, And let him dip his foot in oil.'),
(6, 5, 33, 24, 'And of Asher he said, Asher shall be blessed with sons; Let him be acceptable to his brethren, And let him dip his foot in oil.'),
(14, 5, 33, 24, 'And of Asher he said:—Blessed with sons is Asher, Let him be accepted by his brethren, And dipping in oil his foot.'),
(11, 5, 33, 24, 'And to Asher he said, Asher blessed from sons; he shall be accepted of his brethren, and he dipped his foot in oil.'),
(13, 5, 33, 24, 'Of Asher he said, “Asher is blessed with children. Let him be acceptable to his brothers. Let him dip his foot in oil.'),
(10, 5, 33, 24, 'Of Asher he said, “Asher is blessed with children. Let him be acceptable to his brothers. Let him dip his foot in oil.'),
(1, 5, 33, 24, 'And concerning Asher he said: “May Asher be the most blessed of sons; may he be the most favored among his brothers and dip his foot in oil.'),
(5, 5, 33, 24, 'Likewise, to Asher he said: “Let Asher be blessed with sons. Let him be pleasing to his brothers, and let him dip his foot in oil.'),
(7, 5, 33, 24, 'To Aser also he said: Let Aser be blessed with children, let him be acceptable to his brethren, and let him dip his foot in oil.'),
(4, 5, 33, 25, 'Your shoes shall be iron and brass; and as your days, so shall your strength be.'),
(12, 5, 33, 25, 'Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.'),
(3, 5, 33, 25, 'Thy bars shall be iron and brass; And as thy days, so shall thy strength be.'),
(8, 5, 33, 25, 'Thy bars shall be iron and brass; And as thy days, so shall thy strength be.'),
(9, 5, 33, 25, 'Iron and brass shall be thy bars; And as thy days, so shall thy strength be.'),
(6, 5, 33, 25, 'Iron and brass shall be thy bolts; And thy rest as thy days.'),
(14, 5, 33, 25, 'Iron and brass are thy shoes, And as thy days—thy strength.'),
(11, 5, 33, 25, 'Thy bolt, iron and brass; and as thy days, thy rest.'),
(13, 5, 33, 25, 'Your bars shall be iron and brass. As your days, so your strength will be.'),
(10, 5, 33, 25, 'Your bars shall be iron and bronze. As your days, so your strength will be.'),
(1, 5, 33, 25, 'May the bolts of your gate be iron and bronze, and may your strength match your days.”'),
(5, 5, 33, 25, 'His shoe shall be of iron and of brass. As were the days of your youth, so also shall be your old age.'),
(7, 5, 33, 25, 'His shoe shall be iron and brass. As the days of thy youth, so also shall thy old age be.'),
(4, 5, 33, 26, 'There is none like to the God of Jeshurun, who rides on the heaven in your help, and in his excellency on the sky.'),
(12, 5, 33, 26, 'There is none like to the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellence on the sky.'),
(3, 5, 33, 26, 'There is none like unto God, O Jeshurun, Who rideth upon the heavens for thy help, And in his excellency on the skies.'),
(8, 5, 33, 26, 'There is none like unto God, O Jeshurun, Who rideth upon the heaven for thy help, And in his excellency on the skies.'),
(9, 5, 33, 26, 'There is none like unto God, O Jeshurun, Who rideth upon the heaven as thy help, And in His excellency on the skies.'),
(6, 5, 33, 26, 'There is none like unto the God of Jeshurun, Who rideth upon the heavens to thy help, And in his majesty, upon the clouds.'),
(14, 5, 33, 26, 'There is none like the God of Jeshurun, Riding the heavens in thy help, And in His excellency the skies.'),
(11, 5, 33, 26, 'None as the God of Jeshurun, riding the heavens in thy help and in his lifting up the choirs.'),
(13, 5, 33, 26, '“There is none like God, Jeshurun, who rides on the heavens for your help, In his excellency on the skies.'),
(10, 5, 33, 26, '“There is none like God, Jeshurun, who rides on the heavens for your help, In his majesty through the skies.'),
(1, 5, 33, 26, '“There is none like the God of Jeshurun, who rides the heavens to your aid, and the clouds in His majesty.'),
(5, 5, 33, 26, 'There is no other god like the God of the most righteous one. He who rides upon the heavens is your helper. His magnificence scatters the clouds.'),
(7, 5, 33, 26, 'There is no other God like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.'),
(4, 5, 33, 27, 'The eternal God is your refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before you; and shall say, Destroy them.'),
(12, 5, 33, 27, 'The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee, and shall say, Destroy them.'),
(3, 5, 33, 27, 'The eternal God is thy dwelling-place, And underneath are the everlasting arms. And he thrust out the enemy from before thee, And said, Destroy.'),
(8, 5, 33, 27, 'The eternal God is thy dwelling place, And underneath are the everlasting arms: And he thrust out the enemy from before thee, And said, Destroy.'),
(9, 5, 33, 27, 'The eternal God is a dwelling-place, And underneath are the everlasting arms; And He thrust out the enemy from before thee, And said: ‘Destroy.’'),
(6, 5, 33, 27, '[Thy] refuge is the God of old, And underneath are the eternal arms; And he shall drive out the enemy from before thee, And shall say, Destroy [them]!'),
(14, 5, 33, 27, 'A habitation is the eternal God, And beneath are arms age-during. And He casteth out from thy presence the enemy, and saith, ‘Destroy!’'),
(11, 5, 33, 27, 'The God of the beginning testifying, and underneath, the perpetual arms: and he will thrust out the enemy from before thee, and will say, Destroy.'),
(13, 5, 33, 27, 'The eternal God is your dwelling place. Underneath are the everlasting arms. He thrust out the enemy from before you, and said, ‘Destroy!’'),
(10, 5, 33, 27, 'The eternal God is your dwelling place. Underneath are the everlasting arms. He thrust out the enemy from before you, and said, ‘Destroy.’'),
(1, 5, 33, 27, 'The eternal God is your dwelling place, and underneath are the everlasting arms. He drives out the enemy before you, giving the command, ‘Destroy him!’'),
(5, 5, 33, 27, 'His habitation is above, and the everlasting arms are below. He shall cast out the enemy before your face, and he shall say: ‘Be utterly broken!’'),
(7, 5, 33, 27, 'His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought.'),
(4, 5, 33, 28, 'Israel then shall dwell in safety alone: the fountain of Jacob shall be on a land of corn and wine; also his heavens shall drop down dew.'),
(12, 5, 33, 28, 'Israel then shall dwell in safety alone; the fountain of Jacob shall be upon a land of corn and wine, also his heavens shall drop down dew.'),
(3, 5, 33, 28, 'And Israel dwelleth in safety, The fountain of Jacob alone, In a land of grain and new wine; Yea, his heavens drop down dew.'),
(8, 5, 33, 28, 'And Israel dwelleth in safety, The fountain of Jacob alone, In a land of corn and wine; Yea, his heavens drop down dew.'),
(9, 5, 33, 28, 'And Israel dwelleth in safety, The fountain of Jacob alone, In a land of corn and wine; Yea, his heavens drop down dew.'),
(6, 5, 33, 28, 'And Israel shall dwell in safety alone, The fountain of Jacob, in a land of corn and new wine; Also his heavens shall drop down dew.'),
(14, 5, 33, 28, 'And Israel doth tabernacle in confidence alone; The eye of Jacob is unto a land of corn and wine; Also His heavens drop down dew.'),
(11, 5, 33, 28, 'And Israel shall dwell confidently alone; the eye of Jacob upon a land of grain and new wine, also his heavens shall drop dew.'),
(13, 5, 33, 28, 'Israel dwells in safety; the fountain of Jacob alone, In a land of grain and new wine. Yes, his heavens drop down dew.'),
(10, 5, 33, 28, 'Israel dwells in safety; the fountain of Jacob alone, In a land of grain and new wine. Yes, his heavens drop down dew.'),
(1, 5, 33, 28, 'So Israel dwells securely; the fountain of Jacob lives untroubled in a land of grain and new wine, where even the heavens drip with dew.'),
(5, 5, 33, 28, 'Israel shall live in confidence and alone, as the eye of Jacob in a land of grain and of wine; and the heavens shall be misty with dew.'),
(7, 5, 33, 28, 'Israel shall dwell in safety, and alone. The eye of Jacob in a land of corn and wine, and the heavens shall be misty with dew.'),
(4, 5, 33, 29, 'Happy are you, O Israel: who is like to you, O people saved by the LORD, the shield of your help, and who is the sword of your excellency! and your enemies shall be found liars to you; and you shall tread on their high places.'),
(12, 5, 33, 29, 'Happy art thou, O Israel: who is like to thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellence! and thy enemies shall be found liars to thee; and thou shalt tread upon their high places.'),
(3, 5, 33, 29, 'Happy art thou, O Israel: Who is like unto thee, a people saved by Jehovah, The shield of thy help, And the sword of thy excellency! And thine enemies shall submit themselves unto thee; And thou shalt tread upon their high places.'),
(8, 5, 33, 29, 'Happy art thou, O Israel: Who is like unto thee, a people saved by the LORD, The shield of thy help, And that is the sword of thy excellency! And thine enemies shall submit themselves unto thee; And thou shalt tread upon their high places.'),
(9, 5, 33, 29, 'Happy art thou, O Israel, who is like unto thee? A people saved by the LORD, The shield of thy help, And that is the sword of thy excellency! And thine enemies shall dwindle away before thee; And thou shalt tread upon their high places.'),
(6, 5, 33, 29, 'Happy art thou, Israel! Who is like unto thee, a people saved by Jehovah, The shield of thy help, And the sword of thine excellency? And thine enemies shall come cringing to thee; And thou shalt tread upon their high places.'),
(14, 5, 33, 29, 'O thy happiness, O Israel! who is like thee? A people saved by Jehovah, The shield of thy help, And He who is the sword of thine excellency: And thine enemies are subdued for thee, And thou on their high places dost tread.’'),
(11, 5, 33, 29, 'Happy, thou, Israel: who like thee, a people saved by Jehovah, the shield of thy help, and who the sword of thy lifting up and thine enemies will lie to thee, and thou wilt tread upon their heights.'),
(13, 5, 33, 29, 'You are happy, Israel. Who is like you, a people saved by Yahweh, the shield of your help, the sword of your excellency! Your enemies shall submit themselves to you. You shall tread on their high places.”'),
(10, 5, 33, 29, 'You are happy, Israel. Who is like you, a people saved by the LORD, the shield of your help, the sword of your excellency. Your enemies shall submit themselves to you. You shall tread on their high places.”'),
(1, 5, 33, 29, 'Blessed are you, O Israel! Who is like you, a people saved by the LORD? He is the shield that protects you, the sword in which you boast. Your enemies will cower before you, and you shall trample their high places.”'),
(5, 5, 33, 29, 'Blessed are you, O Israel. Who is like you, the people who are saved by the Lord? He is the shield of your assistance and the sword of your glory. Your enemies will refuse to acknowledge you, and so you shall tread upon their necks.”'),
(7, 5, 33, 29, 'Blessed are thou, Israel: who is like to thee, O people, that art saved by the Lord? the shield of thy help, and the sword of thy glory: thy enemies shall deny thee, and thou shalt tread upon their necks.'),
(4, 5, 34, 1, 'And Moses went up from the plains of Moab to the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD showed him all the land of Gilead, to Dan,'),
(12, 5, 34, 1, 'And Moses went up from the plains of Moab, upon the mountain of Nebo, to the top of Pisgah, that is over against Jericho: and the LORD showed him all the land of Gilead, to Dan,'),
(3, 5, 34, 1, 'And Moses went up from the plains of Moab unto mount Nebo, to the top of Pisgah, that is over against Jericho. And Jehovah showed him all the land of Gilead, unto Dan,'),
(8, 5, 34, 1, 'And Moses went up from the plains of Moab unto mount Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan;'),
(9, 5, 34, 1, 'And Moses went up from the plains of Moab unto mount Nebo, to the top of Pisgah, that is over against Jericho. And the LORD showed him all the land, even Gilead as far as Dan;'),
(6, 5, 34, 1, 'And Moses went up from the plains of Moab to mount Nebo, to the top of Pisgah, which is opposite Jericho. And Jehovah shewed him the whole land, Gilead to Dan,'),
(14, 5, 34, 1, 'And Moses goeth up from the plains of Moab unto mount Nebo, the top of Pisgah, which is on the front of Jericho, and Jehovah sheweth him all the land—Gilead unto Dan,'),
(11, 5, 34, 1, 'And Moses will go up from the desert of Moab to mount Nebo, the head of Pisgah, which is upon the face of Jericho: and Jehovah will cause him to see all the land of Gilead, even to Dan.'),
(13, 5, 34, 1, 'Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is over against Jericho. Yahweh showed him all the land of Gilead, to Dan,'),
(10, 5, 34, 1, 'Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is over against Jericho. The LORD showed him all the land of Gilead, to Dan,'),
(1, 5, 34, 1, 'Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which faces Jericho. And the LORD showed him the whole land—from Gilead as far as Dan,'),
(5, 5, 34, 1, 'Therefore, Moses ascended from the plains of Moab onto Mount Nebo, to the top of Pisgah, opposite Jericho. And the Lord revealed to him the entire land of Gilead, as far as Dan,'),
(7, 5, 34, 1, 'Then Moses went up from the plains of Moab upon mount Nebo, to the top of Phasga over against Jericho: and the Lord shewed him all the land of Galaad as far as Dan.'),
(4, 5, 34, 2, 'And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, to the utmost sea,'),
(12, 5, 34, 2, 'And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, to the utmost sea,'),
(3, 5, 34, 2, 'and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, unto the hinder sea,'),
(8, 5, 34, 2, 'and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, unto the hinder sea;'),
(9, 5, 34, 2, 'and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah as far as the hinder sea;'),
(6, 5, 34, 2, 'and all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the hindmost sea,'),
(14, 5, 34, 2, 'and all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah unto the further sea,'),
(11, 5, 34, 2, 'And all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, even to the last sea.'),
(13, 5, 34, 2, 'and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, to the hinder sea,'),
(10, 5, 34, 2, 'and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah as far as the western sea,'),
(1, 5, 34, 2, 'all of Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea,'),
(5, 5, 34, 2, 'and all of Naphtali, and the land of Ephraim and Manasseh, and the entire land of Judah, even to the furthest sea,'),
(7, 5, 34, 2, 'And all Nephtali, and the land of Ephraim and Manasses, and all the land of Juda unto the furthermost sea,'),
(4, 5, 34, 3, 'And the south, and the plain of the valley of Jericho, the city of palm trees, to Zoar.'),
(12, 5, 34, 3, 'And the south, and the plain of the valley of Jericho, the city of palm-trees, to Zoar.'),
(3, 5, 34, 3, 'and the South, and the Plain of the valley of Jericho the city of palm-trees, unto Zoar.'),
(8, 5, 34, 3, 'and the South, and the Plain of the valley of Jericho the city of palm trees, unto Zoar.'),
(9, 5, 34, 3, 'and the South, and the Plain, even the valley of Jericho the city of palm-trees, as far as Zoar.'),
(6, 5, 34, 3, 'and the south, and the plain of the valley of Jericho, the city of palm-trees, to Zoar.'),
(14, 5, 34, 3, 'and the south, and the circuit of the valley of Jericho, the city of palms, unto Zoar.'),
(11, 5, 34, 3, 'And the south and the circuit in the valley of Jericho, the city of palm-trees, even to Zoar.'),
(13, 5, 34, 3, 'and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar.'),
(10, 5, 34, 3, 'and the Negev, and the Plain of the Valley of Jericho the city of palm trees, to Zoar.'),
(1, 5, 34, 3, 'the Negev, and the region from the Valley of Jericho (the City of Palms) all the way to Zoar.'),
(5, 5, 34, 3, 'and the southern region, and the breadth of the plain of Jericho, the city of palms, as far as Zoar.'),
(7, 5, 34, 3, 'And the south part, and the breadth of the plain of Jericho the city of palm trees as far as Segor.'),
(4, 5, 34, 4, 'And the LORD said to him, This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, I will give it to your seed: I have caused you to see it with your eyes, but you shall not go over thither.'),
(12, 5, 34, 4, 'And the LORD said to him, This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, I will give it to thy seed: I have caused thee to see it with thy eyes, but thou shalt not go over thither.'),
(3, 5, 34, 4, 'And Jehovah said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.'),
(8, 5, 34, 4, 'And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.'),
(9, 5, 34, 4, 'And the LORD said unto him: ‘This is the land which I swore unto Abraham, unto Isaac, and unto Jacob, saying: I will give it unto thy seed; I have caused thee to see it with thine eyes, but thou shalt not go over thither.’'),
(6, 5, 34, 4, 'And Jehovah said unto him, This is the land that I swore unto Abraham, unto Isaac, and unto Jacob, saying, Unto thy seed will I give it: I have caused thee to see it with thine eyes, but thou shalt not go over thither.'),
(14, 5, 34, 4, 'And Jehovah saith unto him, ‘This is the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it; I have caused thee to see with thine eyes, and thither thou dost not pass over.’'),
(11, 5, 34, 4, 'And Jehovah will say to him, This the land which I sware to Abraham to Isaak and to Jacob, saying, To thy seed will I give it: I caused thee to see with thine eyes, and thou shalt not pass over there.'),
(13, 5, 34, 4, 'Yahweh said to him, “This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your seed.’ I have caused you to see it with your eyes, but you shall not go over there.”'),
(10, 5, 34, 4, 'The LORD said to him, “This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants.’ I have caused you to see it with your eyes, but you shall not go over there.”'),
(1, 5, 34, 4, 'And the LORD said to him, “This is the land that I swore to give Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your own eyes, but you will not cross into it.”'),
(5, 5, 34, 4, 'And the Lord said to him: “This is the land, about which I swore to Abraham, Isaac, and Jacob, saying: I will give it to your offspring. You have seen it with your eyes, but you shall not cross over to it.”'),
(7, 5, 34, 4, 'And the Lord said to him: This is the land, for which I swore to Abraham, Isaac, and Jacob, saying: I will give it to thy seed. Thou hast seen it with thy eyes, and shalt not pass over to it.'),
(4, 5, 34, 5, 'So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.'),
(12, 5, 34, 5, 'So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.'),
(3, 5, 34, 5, 'So Moses the servant of Jehovah died there in the land of Moab, according to the word of Jehovah.'),
(8, 5, 34, 5, 'So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.'),
(9, 5, 34, 5, 'So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.'),
(6, 5, 34, 5, 'And Moses the servant of Jehovah died there in the land of Moab, according to the word of Jehovah.'),
(14, 5, 34, 5, 'And Moses, servant of the Lord, dieth there, in the land of Moab, according to the command of Jehovah;'),
(11, 5, 34, 5, 'And Moses the servant of Jehovah will die there in the land of Moab, at the mouth of Jehovah.'),
(13, 5, 34, 5, 'So Moses the servant of Yahweh died there in the land of Moab, according to the word of Yahweh.'),
(10, 5, 34, 5, 'So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.'),
(1, 5, 34, 5, 'So Moses the servant of the LORD died there in the land of Moab, as the LORD had said.'),
(5, 5, 34, 5, 'And Moses, the servant of the Lord, died in that place, in the land of Moab, by order of the Lord.'),
(7, 5, 34, 5, 'And Moses the servant of the Lord died there, in the land of Moab, by the commandment of the Lord:'),
(4, 5, 34, 6, 'And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knows of his sepulcher to this day.'),
(12, 5, 34, 6, 'And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulcher to this day.'),
(3, 5, 34, 6, 'And he buried him in the valley in the land of Moab over against Beth-peor: but no man knoweth of his sepulchre unto this day.'),
(8, 5, 34, 6, 'And he buried him in the valley in the land of Moab over against Beth-peor: but no man knoweth of his sepulchre unto this day.'),
(9, 5, 34, 6, 'And he was buried in the valley in the land of Moab over against Beth-peor; and no man knoweth of his sepulchre unto this day.'),
(6, 5, 34, 6, 'And he buried him in the valley in the land of Moab, opposite Beth-Peor; and no man knows his sepulchre to this day.'),
(14, 5, 34, 6, 'and He burieth him in a valley in the land of Moab, over-against Beth-Peor, and no man hath known his burying place unto this day.'),
(11, 5, 34, 6, 'And he will bury him in a valley in the land of Moab, over against the House of the Cleft: and no man knew his grave till this day.'),
(13, 5, 34, 6, 'He buried him in the valley in the land of Moab over against Beth Peor: but no man knows of his tomb to this day.'),
(10, 5, 34, 6, 'And he buried him in the valley in the land of Moab over against Beth Peor: but no man knows of his tomb to this day.'),
(1, 5, 34, 6, 'And He buried him in a valley in the land of Moab facing Beth-peor, and no one to this day knows the location of his grave.'),
(5, 5, 34, 6, 'And he buried him in the valley of the land of Moab, opposite Peor. And no man knows where his sepulcher is, even to the present day.'),
(7, 5, 34, 6, 'And he buried him in the valley of the land of Moab over against Phogor: and no man hath known of his sepulchre until this present day.'),
(4, 5, 34, 7, 'And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.'),
(12, 5, 34, 7, 'And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.'),
(3, 5, 34, 7, 'And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.'),
(8, 5, 34, 7, 'And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.'),
(9, 5, 34, 7, 'And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.'),
(6, 5, 34, 7, 'And Moses was a hundred and twenty years old when he died; his eye was not dim, nor his natural force abated.'),
(14, 5, 34, 7, 'And Moses is a son of a hundred and twenty years when he dieth; his eye hath not become dim, nor hath his moisture fled.'),
(11, 5, 34, 7, 'And Moses the son of a hundred and twenty years in his dying: his eye was not weak, and the freshness fled not.'),
(13, 5, 34, 7, 'Moses was one hundred twenty years old when he died: his eye was not dim, nor his natural force abated.'),
(10, 5, 34, 7, 'Moses was one hundred twenty years old when he died: his eye was not dim, nor his natural vigor diminished.'),
(1, 5, 34, 7, 'Moses was a hundred and twenty years old when he died, yet his eyes were not weak, and his vitality had not diminished.'),
(5, 5, 34, 7, 'Moses was one hundred and twenty years old when he died. His eye was not dimmed, nor were his teeth displaced.'),
(7, 5, 34, 7, 'Moses was a hundred and twenty years old when he died: his eye was not dim, neither were his teeth moved.'),
(4, 5, 34, 8, 'And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.'),
(12, 5, 34, 8, 'And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.'),
(3, 5, 34, 8, 'And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.'),
(8, 5, 34, 8, 'And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.'),
(9, 5, 34, 8, 'And the children of Israel wept for Moses in the plains of Moab thirty days; so the days of weeping in the mourning for Moses were ended.'),
(6, 5, 34, 8, 'And the children of Israel wept for Moses in the plains of Moab thirty days; and the days of weeping and mourning for Moses were ended.'),
(14, 5, 34, 8, 'And the sons of Israel bewail Moses in the plains of Moab thirty days; and the days of weeping and mourning for Moses are completed.'),
(11, 5, 34, 8, 'And the sons of Israel will weep for Moses in the desert of Moab thirty days: and the days of the weeping of the mourning for Moses will be finished.'),
(13, 5, 34, 8, 'The children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.'),
(10, 5, 34, 8, 'The children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.'),
(1, 5, 34, 8, 'The Israelites grieved for Moses in the plains of Moab thirty days, until the time of weeping and mourning for Moses came to an end.'),
(5, 5, 34, 8, 'And the sons of Israel wept for him in the plains of Moab for thirty days. And then the days of their wailing, during which they mourned Moses, were completed.'),
(7, 5, 34, 8, 'And the children of Israel mourned for him in the plains of Moab thirty days: and the days of their mourning in which they mourned for Moses were ended.'),
(4, 5, 34, 9, 'And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands on him: and the children of Israel listened to him, and did as the LORD commanded Moses.'),
(12, 5, 34, 9, 'And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened to him, and did as the LORD commanded Moses.'),
(3, 5, 34, 9, 'And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as Jehovah commanded Moses.'),
(8, 5, 34, 9, 'And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.'),
(9, 5, 34, 9, 'And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him; and the children of Israel hearkened unto him, and did as the LORD commanded Moses.'),
(6, 5, 34, 9, 'And Joshua the son of Nun was filled with the spirit of wisdom, for Moses had laid his hands upon him; and the children of Israel hearkened unto him, and did as Jehovah had commanded Moses.'),
(14, 5, 34, 9, 'And Joshua son of Nun is full of the spirit of wisdom, for Moses had laid his hands upon him, and the sons of Israel hearken unto him, and do as Jehovah commanded Moses.'),
(11, 5, 34, 9, 'And Joshua the son of Nun was filled with the spirit of wisdom; for Moses placed his hands upon him; and the sons of Israel will hear to him, and they will do as Jehovah commanded Moses.'),
(13, 5, 34, 9, 'Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands on him: and the children of Israel listened to him, and did as Yahweh commanded Moses.'),
(10, 5, 34, 9, 'Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands on him: and the children of Israel listened to him, and did as the LORD commanded Moses.'),
(1, 5, 34, 9, 'Now Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. So the Israelites obeyed him and did as the LORD had commanded Moses.'),
(5, 5, 34, 9, 'Truly, Joshua, the son of Nun, was filled with the spirit of wisdom, for Moses had laid his hands upon him. And the sons of Israel were obedient to him, and they did as the Lord instructed Moses.'),
(7, 5, 34, 9, 'And Josue the son of Nun was filled with the spirit of wisdom, because Moses had laid his hands upon him. And the children of Israel obeyed him, and did as the Lord commanded Moses.'),
(4, 5, 34, 10, 'And there arose not a prophet since in Israel like to Moses, whom the LORD knew face to face,'),
(12, 5, 34, 10, 'And there arose not a prophet afterwards in Israel like to Moses, whom the LORD knew face to face,'),
(3, 5, 34, 10, 'And there hath not arisen a prophet since in Israel like unto Moses, whom Jehovah knew face to face,'),
(8, 5, 34, 10, 'And there hath not arisen a prophet since in Israel like unto Moses, whom the LORD knew face to face;'),
(9, 5, 34, 10, 'And there hath not arisen a prophet since in Israel like unto Moses, whom the LORD knew face to face;'),
(6, 5, 34, 10, 'And there arose no prophet since in Israel like Moses, whom Jehovah had known face to face;'),
(14, 5, 34, 10, 'And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face,'),
(11, 5, 34, 10, 'And there arose not any more a prophet in Israel as Moses, whom Jehovah knew him face to face.'),
(13, 5, 34, 10, 'There has not arisen a prophet since in Israel like Moses, whom Yahweh knew face to face,'),
(10, 5, 34, 10, 'There has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face,'),
(1, 5, 34, 10, 'Since that time, no prophet has risen in Israel like Moses, whom the LORD knew face to face—'),
(5, 5, 34, 10, 'And no other prophet rose up in Israel like Moses, one whom the Lord knew face to face,'),
(7, 5, 34, 10, 'And there arose no more a prophet in Israel like unto Moses, whom the Lord knew face to face,'),
(4, 5, 34, 11, 'In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,'),
(12, 5, 34, 11, 'In all the signs and the wonders which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,'),
(3, 5, 34, 11, 'in all the signs and the wonders, which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,'),
(8, 5, 34, 11, 'in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land;'),
(9, 5, 34, 11, 'in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land;'),
(6, 5, 34, 11, 'according to all the signs and wonders that Jehovah had sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land;'),
(14, 5, 34, 11, 'in reference to all the signs and the wonders which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,'),
(11, 5, 34, 11, 'According to all the signs and the wonders which Jehovah sent him to do in the land of Egypt, to Pharaoh and to all his servants, and to all his land;'),
(13, 5, 34, 11, 'in all the signs and the wonders, which Yahweh sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,'),
(10, 5, 34, 11, 'in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,'),
(1, 5, 34, 11, 'no prophet who did all the signs and wonders that the LORD sent Moses to do in the land of Egypt to Pharaoh and to all his officials and all his land,'),
(5, 5, 34, 11, 'one with all the signs and wonders, which he sent through him, to perform in the land of Egypt, against Pharaoh, and all his servants, and his entire land,'),
(7, 5, 34, 11, 'In all the signs and wonders, which he sent by him, to do in the land of Egypt to Pharao, and to all his servants, and to his whole land,'),
(4, 5, 34, 12, 'And in all that mighty hand, and in all the great terror which Moses showed in the sight of all Israel.'),
(12, 5, 34, 12, 'And in all that mighty hand, and in all the great terror which Moses showed in the sight of all Israel.'),
(3, 5, 34, 12, 'and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel.'),
(8, 5, 34, 12, 'and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel.'),
(9, 5, 34, 12, 'and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel.'),
(6, 5, 34, 12, 'and according to all that mighty hand; and according to all the great terribleness that Moses had wrought in the sight of all Israel.'),
(14, 5, 34, 12, 'and in reference to all the strong hand, and to all the great fear which Moses did before the eyes of all Israel.'),
(11, 5, 34, 12, 'According to the strong hand, and according to the great fear which Moses did before the eyes of all Israel.'),
(13, 5, 34, 12, 'and in all the mighty hand, and in all the great terror, which Moses worked in the sight of all Israel.'),
(10, 5, 34, 12, 'and in all the mighty hand, and in all the great terror, which Moses worked in the sight of all Israel.'),
(1, 5, 34, 12, 'and no prophet who performed all the mighty acts of power and awesome deeds that Moses did in the sight of all Israel.'),
(5, 5, 34, 12, 'nor one with such a powerful hand and such great miracles as Moses did in the sight of all Israel.'),
(7, 5, 34, 12, 'And all the mighty hand, and great miracles, which Moses did before all Israel.'),
(4, 6, 1, 1, 'Now after the death of Moses the servant of the LORD it came to pass, that the LORD spoke to Joshua the son of Nun, Moses’ minister, saying,'),
(12, 6, 1, 1, 'Now after the death of Moses the servant of the LORD, it came to pass, that the LORD spoke to Joshua the son of Nun, Moses’s minister, saying,'),
(3, 6, 1, 1, 'Now it came to pass after the death of Moses the servant of Jehovah, that Jehovah spake unto Joshua the son of Nun, Moses’ minister, saying,'),
(8, 6, 1, 1, 'Now it came to pass after the death of Moses the servant of the LORD, that the LORD spake unto Joshua the son of Nun, Moses’ minister, saying,'),
(9, 6, 1, 1, 'Now it came to pass after the death of Moses the servant of the LORD, that the LORD spoke unto Joshua the son of Nun, Moses’ minister, saying:'),
(6, 6, 1, 1, 'And it came to pass after the death of Moses the servant of Jehovah, that Jehovah spoke to Joshua the son of Nun, Moses’ attendant, saying,'),
(14, 6, 1, 1, 'And it cometh to pass after the death of Moses, servant of Jehovah, that Jehovah speaketh unto Joshua son of Nun, minister of Moses, saying,'),
(11, 6, 1, 1, 'And it will be after the death of Moses, the servant of Jehovah, Jehovah will say to Joshua, son of Nun, serving Moses, saying,'),
(13, 6, 1, 1, 'Now it happened after the death of Moses the servant of Yahweh, that Yahweh spoke to Joshua the son of Nun, Moses’ servant, saying,'),
(10, 6, 1, 1, 'Now it happened after the death of Moses the servant of the LORD, that the LORD spoke to Joshua the son of Nun, Moses’ servant, saying,'),
(1, 6, 1, 1, 'Now after the death of His servant Moses, the LORD spoke to Joshua son of Nun, Moses’ assistant, saying,'),
(5, 6, 1, 1, 'And after the death of Moses, the servant of the Lord, it happened that the Lord spoke to Joshua, the son of Nun, the minister of Moses, and he said to him:'),
(7, 6, 1, 1, 'Now it came to pass after the death of Moses the servant of the Lord, that the Lord spoke to Josue the son of Nun, the minister of Moses, and said to him:'),
(4, 6, 1, 2, 'Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, to the land which I do give to them, even to the children of Israel.'),
(12, 6, 1, 2, 'Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, to the land which I do give to them, even to the children of Israel.'),
(3, 6, 1, 2, 'Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.'),
(8, 6, 1, 2, 'Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.'),
(9, 6, 1, 2, 'Moses My servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.'),
(6, 6, 1, 2, 'Moses my servant is dead; and now, rise up, go over this Jordan, thou and all this people, into the land which I give unto them, to the children of Israel.'),
(14, 6, 1, 2, '‘Moses my servant is dead, and now, rise, pass over this Jordan, thou, and all this people, unto the land which I am giving to them, to the sons of Israel.'),
(11, 6, 1, 2, 'Moses my servant died; and now arise, pass through this Jordan, thou and all this people, to the land which I gave to them to the sons of Israel.'),
(13, 6, 1, 2, '“Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, to the land which I give to them, even to the children of Israel.'),
(10, 6, 1, 2, 'Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, to the land which I give to them, even to the children of Israel.'),
(1, 6, 1, 2, '“Moses My servant is dead. Now therefore arise, you and all these people, and cross over the Jordan into the land that I am giving to the children of Israel.'),
(5, 6, 1, 2, '“Moses, my servant, has died. Rise up, and cross this Jordan, you and all the people with you, into the land which I will give to the sons of Israel.'),
(7, 6, 1, 2, 'Moses my servant is dead: arise, and pass over this Jordan, thou and thy people with thee, into the land which I will give to the children of Israel.'),
(4, 6, 1, 3, 'Every place that the sole of your foot shall tread on, that have I given to you, as I said to Moses.'),
(12, 6, 1, 3, 'Every place that the sole of your foot shall tread upon, that have I given to you, as I said to Moses.'),
(3, 6, 1, 3, 'Every place that the sole of your foot shall tread upon, to you have I given it, as I spake unto Moses.'),
(8, 6, 1, 3, 'Every place that the sole of your foot shall tread upon, to you have I given it, as I spake unto Moses.'),
(9, 6, 1, 3, 'Every place that the sole of your foot shall tread upon, to you have I given it, as I spoke unto Moses.'),
(6, 6, 1, 3, 'Every place whereon the sole of your foot shall tread have I given to you, as I said unto Moses.'),
(14, 6, 1, 3, '‘Every place on which the sole of your foot treadeth, to you I have given it, as I have spoken unto Moses.'),
(11, 6, 1, 3, 'Every place which the sole of your foot shall tread upon it, to you I gave it as I spake to Moses.'),
(13, 6, 1, 3, 'I have given you every place that the sole of your foot will tread on, as I told Moses.'),
(10, 6, 1, 3, 'I have given you every place that the sole of your foot will tread on, as I told Moses.'),
(1, 6, 1, 3, 'I have given you every place where the sole of your foot will tread, just as I promised to Moses.'),
(5, 6, 1, 3, 'I will deliver to you every place that the step of your foot will tread upon, just as I said to Moses.'),
(7, 6, 1, 3, 'I will deliver to you every place that the sole of your foot shall tread upon, as I have said to Moses.'),
(4, 6, 1, 4, 'From the wilderness and this Lebanon even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your coast.'),
(12, 6, 1, 4, 'From the wilderness and this Lebanon even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea towards the setting of the sun, shall be your border.'),
(3, 6, 1, 4, 'From the wilderness, and this Lebanon, even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your border.'),
(8, 6, 1, 4, 'From the wilderness, and this Lebanon, even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your border.'),
(9, 6, 1, 4, 'From the wilderness, and this Lebanon, even unto the great river, the river Euphrates, all the land of the Hittites, and unto the Great Sea toward the going down of the sun, shall be your border.'),
(6, 6, 1, 4, 'From the wilderness and this Lebanon to the great river, the river Euphrates, the whole land of the Hittites, to the great sea, toward the going down of the sun, shall be your border.'),
(14, 6, 1, 4, 'From this wilderness and Lebanon, and unto the great river, the river Phrath, all the land of the Hittites, and unto the great Sea—the going in of the sun—is your border.'),
(11, 6, 1, 4, 'From the desert and this Lebanon, and even to the great river, the river Euphrates, all the land of the Hittites, and even to the great sea, from the going down of the sun, shall be your bound.'),
(13, 6, 1, 4, 'From the wilderness, and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border.'),
(10, 6, 1, 4, 'From the wilderness, and this Lebanon, even to the great river, the river Perath, all the land of the Hittites, and to the Great Sea toward the going down of the sun, shall be your border.'),
(1, 6, 1, 4, 'Your territory shall extend from the wilderness and Lebanon to the great River Euphrates—all the land of the Hittites—and west as far as the Great Sea.'),
(5, 6, 1, 4, 'From the desert and from Lebanon, even to the great river Euphrates, all the land of the Hittites, as far as the great sea opposite the setting of the sun, shall be your border.'),
(7, 6, 1, 4, 'From the desert and from Libanus unto the great river Euphrates, all the land of the Hethites unto the great sea toward the going; down of the sun, shall be your border.'),
(4, 6, 1, 5, 'There shall not any man be able to stand before you all the days of your life: as I was with Moses, so I will be with you: I will not fail you, nor forsake you.'),
(12, 6, 1, 5, 'There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.'),
(3, 6, 1, 5, 'There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee.'),
(8, 6, 1, 5, 'There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee nor forsake thee.'),
(9, 6, 1, 5, 'There shall not any man be able to stand before thee all the days of thy life; as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee.'),
(6, 6, 1, 5, 'None shall be able to stand before thee all the days of thy life: as I was with Moses, so will I be with thee; I will not leave thee, neither will I forsake thee.'),
(14, 6, 1, 5, '‘No man doth station himself before thee all days of thy life; as I have been with Moses, I am with thee, I do not fail thee, nor forsake thee;'),
(11, 6, 1, 5, 'No man shall stand before thee all the days of thy life: as I was with Moses, I will be with thee: I will not forsake thee and I will not leave thee.'),
(13, 6, 1, 5, 'No man will be able to stand before you all the days of your life. As I was with Moses, so I will be with you. I will not fail you nor forsake you.'),
(10, 6, 1, 5, 'No man will be able to stand before you all the days of your life. As I was with Moses, so I will be with you. I will not fail you nor forsake you.'),
(1, 6, 1, 5, 'No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.'),
(5, 6, 1, 5, 'No one will be able to resist you during all the days of your life. Just as I was with Moses, so will I be with you. I will not leave you, nor will I forsake you.'),
(7, 6, 1, 5, 'No man shall be able to resist you all the days of thy life: as I have been with Moses, so will I be with thee: I will not leave thee, nor forsake thee.'),
(4, 6, 1, 6, 'Be strong and of a good courage: for to this people shall you divide for an inheritance the land, which I swore to their fathers to give them.'),
(12, 6, 1, 6, 'Be strong and of a good courage: for to this people shalt thou divide for an inheritance the land which I swore to their fathers to give them.'),
(3, 6, 1, 6, 'Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their fathers to give them.'),
(8, 6, 1, 6, 'Be strong and of a good courage: for thou shalt cause this people to inherit the land which I sware unto their fathers to give them.'),
(9, 6, 1, 6, 'Be strong and of good courage; for thou shalt cause this people to inherit the land which I swore unto their fathers to give them.'),
(6, 6, 1, 6, 'Be strong and courageous, for thou shalt cause this people to inherit the land which I have sworn unto their fathers to give them.'),
(14, 6, 1, 6, 'be strong and courageous, for thou—thou dost cause this people to inherit the land which I have sworn to their fathers to give to them.'),
(11, 6, 1, 6, 'Be strong and be active; for thou shalt cause Israel to inherit the land which I sware to their fathers to give to them.'),
(13, 6, 1, 6, '“Be strong and courageous; for you shall cause this people to inherit the land which I swore to their fathers to give them.'),
(10, 6, 1, 6, 'Be strong and of good courage; for you shall cause this people to inherit the land which I swore to their fathers to give them.'),
(1, 6, 1, 6, 'Be strong and courageous, for you shall give these people the inheritance of the land that I swore to their fathers I would give them.'),
(5, 6, 1, 6, 'Be strengthened and be steadfast. For you shall divide by lot, to this people, the land about which I swore to their fathers that I would deliver it to them.'),
(7, 6, 1, 6, 'Take courage, and be strong: for thou shalt divide by lot to this people the land, for which I swore to their fathers, that I would deliver it to them.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 6, 1, 7, 'Only be you strong and very courageous, that you may observe to do according to all the law, which Moses my servant commanded you: turn not from it to the right hand or to the left, that you may prosper wherever you go.'),
(12, 6, 1, 7, 'Only be thou strong and very courageous, that thou mayest observe to do according to all the law which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.'),
(3, 6, 1, 7, 'Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest.'),
(8, 6, 1, 7, 'Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest.'),
(9, 6, 1, 7, 'Only be strong and very courageous, to observe to do according to all the law, which Moses My servant commanded thee; turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest.'),
(6, 6, 1, 7, 'Only be strong and very courageous, that thou mayest take heed to do according to all the law that Moses my servant commanded thee. Turn not from it to the right or to the left, that thou mayest prosper whithersoever thou goest.'),
(14, 6, 1, 7, 'Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest;'),
(11, 6, 1, 7, 'Only be strong and be greatly active, to watch to do according to all the law which Moses my servant commanded thee: thou shalt not turn aside from it to the right and to the left, so that thou shalt be wise in all things where thou shalt go.'),
(13, 6, 1, 7, 'Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded you. Don’t turn from it to the right hand or to the left, that you may have good success wherever you go.'),
(10, 6, 1, 7, 'Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go.'),
(1, 6, 1, 7, 'Above all, be strong and very courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that you may prosper wherever you go.'),
(5, 6, 1, 7, 'Therefore, be strengthened and be very steadfast, so that you may observe and accomplish the entire law, which Moses, my servant, instructed to you. You may not turn aside from it to the right, nor to the left. So may you understand all that you should do.'),
(7, 6, 1, 7, 'Take courage therefore, and be very valiant: that thou mayst observe and do all the law, which Moses my servant hath commanded thee: turn not from it to the right hand or to the left, that thou mayst understand all things which thou dost.'),
(4, 6, 1, 8, 'This book of the law shall not depart out of your mouth; but you shall meditate therein day and night, that you may observe to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success.'),
(12, 6, 1, 8, 'This book of the law shall not depart out of thy mouth; but thou shalt meditate in it day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'),
(3, 6, 1, 8, 'This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'),
(8, 6, 1, 8, 'This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'),
(9, 6, 1, 8, 'This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein; for then thou shalt make thy ways prosperous, and then thou shalt have good success.'),
(6, 6, 1, 8, 'This book of the law shall not depart from thy mouth; and thou shalt meditate upon it day and night, that thou mayest take heed to do according to all that is written therein; for then shalt thou have good success in thy ways, and then shalt thou prosper.'),
(14, 6, 1, 8, 'the book of this law doth not depart out of thy mouth, and thou hast meditated in it by day and by night, so that thou dost observe to do according to all that is written in it, for then thou dost cause thy way to prosper, and then thou dost act wisely.'),
(11, 6, 1, 8, 'And the book of this law shall not depart from thy mouth; and meditate thou in it day and night, so that thou shalt watch to do according to all written in it: for then thou shalt prosper thy ways, and then thou shalt be wise.'),
(13, 6, 1, 8, 'This book of the law shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success.'),
(10, 6, 1, 8, 'This book of the law shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe to do according to all that is written in it: for then you shall make your way prosperous, and then you shall have good success.'),
(1, 6, 1, 8, 'This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper and succeed in all you do.'),
(5, 6, 1, 8, 'The book of this law shall not depart from your mouth. Instead, you shall meditate upon it, day and night, so that you may observe and do all the things that are written in it. Then you shall direct your way and understand it.'),
(7, 6, 1, 8, 'Let not the book of this law depart from thy mouth: but thou shalt meditate on it day and night, that thou mayst observe and do all things that are written in it: then shalt thou direct thy way, and understand it.'),
(4, 6, 1, 9, 'Have not I commanded you? Be strong and of a good courage; be not afraid, neither be you dismayed: for the LORD your God is with you wherever you go.'),
(12, 6, 1, 9, 'Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.'),
(3, 6, 1, 9, 'Have not I commanded thee? Be strong and of good courage; be not affrighted, neither be thou dismayed: for Jehovah thy God is with thee whithersoever thou goest.'),
(8, 6, 1, 9, 'Have not I commanded thee? Be strong and of a good courage; be not affrighted, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.'),
(9, 6, 1, 9, 'Have not I commanded thee? Be strong and of good courage; be not affrighted, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.’'),
(6, 6, 1, 9, 'Have I not commanded thee: Be strong and courageous? Be not afraid, neither be dismayed; for Jehovah thy God is with thee whithersoever thou goest.'),
(14, 6, 1, 9, 'Have not I commanded thee? be strong and courageous; be not terrified nor affrighted, for with thee is Jehovah thy God in every place whither thou goest.’'),
(11, 6, 1, 9, 'Did I not command thee? Be strong and be active; thou shalt not fear and thou shalt not bend: for Jehovah thy God is with thee in all where thou shalt go.'),
(13, 6, 1, 9, 'Haven’t I commanded you? Be strong and courageous. Don’t be afraid, neither be dismayed: for Yahweh your God is with you wherever you go.”'),
(10, 6, 1, 9, 'Haven’t I commanded you? Be strong and of good courage. Do not be afraid, neither be dismayed: for the LORD your God is with you wherever you go.'),
(1, 6, 1, 9, 'Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”'),
(5, 6, 1, 9, 'Behold, I am instructing you. Be strengthened, and be steadfast. Do not dread, and do not fear. For the Lord your God is with you in all things, wherever you may go.”'),
(7, 6, 1, 9, 'Behold I command thee, take courage, end be strong. Fear not and be not dismayed: because the Lord thy God is with thee in all things whatsoever thou shalt go to.'),
(4, 6, 1, 10, 'Then Joshua commanded the officers of the people, saying,'),
(12, 6, 1, 10, 'Then Joshua commanded the officers of the people, saying,'),
(3, 6, 1, 10, 'Then Joshua commanded the officers of the people, saying,'),
(8, 6, 1, 10, 'Then Joshua commanded the officers of the people, saying,'),
(9, 6, 1, 10, 'Then Joshua commanded the officers of the people, saying:'),
(6, 6, 1, 10, 'And Joshua commanded the officers of the people, saying,'),
(14, 6, 1, 10, 'And Joshua commandeth the authorities of the people, saying,'),
(11, 6, 1, 10, 'And Joshua will command the scribes of the people, saying,'),
(13, 6, 1, 10, 'Then Joshua commanded the officers of the people, saying,'),
(10, 6, 1, 10, 'Then Joshua commanded the officers of the people, saying,'),
(1, 6, 1, 10, 'Then Joshua commanded the officers of the people:'),
(5, 6, 1, 10, 'And Joshua instructed the leaders of the people, saying: “Cross through the midst of the camp, and command the people, and say:'),
(7, 6, 1, 10, 'And Josue commanded the princes of the people, saying: Pass through the midst of the camp, and command the people, and say:'),
(4, 6, 1, 11, 'Pass through the host, and command the people, saying, Prepare you victuals; for within three days you shall pass over this Jordan, to go in to possess the land, which the LORD your God gives you to possess it.'),
(12, 6, 1, 11, 'Pass through the host, and command the people, saying, Prepare you provisions; for within three days ye shall pass over this Jordan, to go in to possess the land which the LORD your God giveth you to possess it.'),
(3, 6, 1, 11, 'Pass through the midst of the camp, and command the people, saying, Prepare you victuals; for within three days ye are to pass over this Jordan, to go in to possess the land, which Jehovah your God giveth you to possess it.'),
(8, 6, 1, 11, 'Pass through the midst of the camp, and command the people, saying, Prepare you victuals; for within three days ye are to pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it.'),
(9, 6, 1, 11, 'Pass through the midst of the camp, and command the people, saying: Prepare you victuals; for within three days ye are to pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it.’'),
(6, 6, 1, 11, 'Go through the midst of the camp, and command the people, saying, Prepare yourselves victuals, for in three days ye shall pass over this Jordan, that ye may enter in to take possession of the land which Jehovah your God giveth you to possess it.'),
(14, 6, 1, 11, '‘Pass over into the midst of the camp, and command the people, saying, Prepare for yourselves provision, for within three days ye are passing over this Jordan, to go in to possess the land which Jehovah your God is giving to you to possess it.’'),
(11, 6, 1, 11, 'Pass through in the midst of the camp and command the people, saying, Prepare to yourselves food, for yet three days ye pass through this Jordan to go to possess the land which Jehovah your God gave to you to inherit it.'),
(13, 6, 1, 11, '“Pass through the midst of the camp, and command the people, saying, ‘Prepare food; for within three days you are to pass over this Jordan, to go in to possess the land, which Yahweh your God gives you to possess it.’”'),
(10, 6, 1, 11, '“Pass through the midst of the camp, and command the people, saying, ‘Prepare food; for within three days you are to pass over this Jordan, to go in to possess the land, which the LORD your God gives you to possess it.’”'),
(1, 6, 1, 11, '“Go through the camp and tell the people, ‘Prepare your provisions, for within three days you will cross the Jordan to go in and take possession of the land that the LORD your God is giving you to possess.’”'),
(5, 6, 1, 11, '‘Prepare your food supplies. For after the third day, you shall cross the Jordan, and you shall enter so as to possess the land, which the Lord your God will give to you.’ ”'),
(7, 6, 1, 11, 'Prepare you victuals: for after the third day you shall pass over the Jordan and shall go in to possess the land, which the Lord your God will give you.'),
(4, 6, 1, 12, 'And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spoke Joshua, saying,'),
(12, 6, 1, 12, 'And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spoke Joshua, saying,'),
(3, 6, 1, 12, 'And to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh, spake Joshua, saying,'),
(8, 6, 1, 12, 'And to the Reubenites, and to the Gadites, and to the half tribe of Manasseh, spake Joshua, saying,'),
(9, 6, 1, 12, 'And to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh, spoke Joshua, saying:'),
(6, 6, 1, 12, 'And to the Reubenites and to the Gadites and to half the tribe of Manasseh spoke Joshua, saying,'),
(14, 6, 1, 12, 'And to the Reubenite, and to the Gadite, and to the half of the tribe of Manasseh, hath Joshua spoken, saying,'),
(11, 6, 1, 12, 'And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, Joshua said, saying,'),
(13, 6, 1, 12, 'Joshua spoke to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh, saying,'),
(10, 6, 1, 12, 'Joshua spoke to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh, saying,'),
(1, 6, 1, 12, 'But to the Reubenites, the Gadites, and the half-tribe of Manasseh, Joshua said,'),
(5, 6, 1, 12, 'Likewise, he said to the Reubenites and to the Gadites, and to the one half tribe of Manasseh:'),
(7, 6, 1, 12, 'And he said to the Rubenites, and the Gadites, and the half tribe of Manasses:'),
(4, 6, 1, 13, 'Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God has given you rest, and has given you this land.'),
(12, 6, 1, 13, 'Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this land.'),
(3, 6, 1, 13, 'Remember the word which Moses the servant of Jehovah commanded you, saying, Jehovah your God giveth you rest, and will give you this land.'),
(8, 6, 1, 13, 'Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God giveth you rest, and will give you this land.'),
(9, 6, 1, 13, 'Remember the word which Moses the servant of the LORD commanded, you, saying: The LORD your God giveth you rest, and will give you this land.'),
(6, 6, 1, 13, 'Remember the word that Moses the servant of Jehovah commanded you, saying, Jehovah your God has given you rest and has given you this land.'),
(14, 6, 1, 13, '‘Remember the word which Moses, servant of Jehovah, commanded you, saying, Jehovah your God is giving rest to you, and He hath given to you this land;'),
(11, 6, 1, 13, 'Remember the word which Moses the servant of Jehovah commanded you, saying, Jehovah your God causes you to rest, and he gave to you this land.'),
(13, 6, 1, 13, '“Remember the word which Moses the servant of Yahweh commanded you, saying, ‘Yahweh your God gives you rest, and will give you this land.'),
(10, 6, 1, 13, '“Remember the word which Moses the servant of the LORD commanded you, saying, ‘The LORD your God gives you rest, and will give you this land.'),
(1, 6, 1, 13, '“Remember what Moses the servant of the LORD commanded you when he said, ‘The LORD your God will give you rest, and He will give you this land.’'),
(5, 6, 1, 13, '“Remember the words, which Moses, the servant of the Lord, instructed to you, saying: ‘The Lord your God has given you rest, and has given you all the land.’'),
(7, 6, 1, 13, 'Remember the word, which Moses the servant of the Lord commanded you, saying: The Lord your God hath given you rest, and all this land.'),
(4, 6, 1, 14, 'Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but you shall pass before your brothers armed, all the mighty men of valor, and help them;'),
(12, 6, 1, 14, 'Your wives, your little ones, and your cattle shall remain in the land which Moses gave you on this side of Jordan; but ye shall pass before your brethren armed, all the mighty men of valor, and help them;'),
(3, 6, 1, 14, 'Your wives, your little ones, and your cattle, shall abide in the land which Moses gave you beyond the Jordan; but ye shall pass over before your brethren armed, all the mighty men of valor, and shall help them;'),
(8, 6, 1, 14, 'Your wives, your little ones, and your cattle, shall abide in the land which Moses gave you beyond Jordan; but ye shall pass over before your brethren armed, all the mighty men of valour, and shall help them;'),
(9, 6, 1, 14, 'Your wives, your little ones, and your cattle, shall abide in the land which Moses gave you beyond the Jordan; but ye shall pass over before your brethren armed, all the mighty men of valour, and shall help them;'),
(6, 6, 1, 14, 'Your wives, your little ones, and your cattle shall abide in the land that Moses gave you on this side of the Jordan, but ye, all the valiant men, shall go over in array before your brethren and help them,'),
(14, 6, 1, 14, 'your wives, your infants, and your substance, abide in the land which Moses hath given to you beyond the Jordan, and ye—ye pass over by fifties, before your brethren, all the mighty ones of valour, and have helped them,'),
(11, 6, 1, 14, 'Your wives, your little ones, and your cattle shall dwell in the land which Moses gave to you on the other side Jordan; and ye shall pass over, being brave, before your brethren, all being strong, of the host, and help them;'),
(13, 6, 1, 14, 'Your wives, your little ones, and your livestock, shall live in the land which Moses gave you beyond the Jordan; but you shall pass over before your brothers armed, all the mighty men of valor, and shall help them'),
(10, 6, 1, 14, 'Your wives, your little ones, and your livestock, shall live in the land which Moses gave you beyond the Jordan; but you shall pass over before your brothers armed, all the mighty men of valor, and shall help them'),
(1, 6, 1, 14, 'Your wives, your young children, and your livestock may remain in the land that Moses gave you on this side of the Jordan. But all your mighty men of valor must be armed for battle to cross over ahead of your brothers and help them,'),
(5, 6, 1, 14, 'Your wives and sons, as well as the cattle, shall remain in the land which Moses delivered to you beyond the Jordan. But as for you, pass over with weapons, before your brothers, all you who are strong of hand, and fight on their behalf,'),
(7, 6, 1, 14, 'Your wives, and children, and cattle shall remain in the land which Moses gave you on this side of the Jordan: but pass you over armed before your brethren, all of you that are strong of hand, and fight for them,'),
(4, 6, 1, 15, 'Until the LORD have given your brothers rest, as he has given you, and they also have possessed the land which the LORD your God gives them: then you shall return to the land of your possession, and enjoy it, which Moses the LORD’s servant gave you on this side Jordan toward the sun rise.'),
(12, 6, 1, 15, 'Until the LORD shall have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return to the land of your possession, and enjoy it, which Moses the LORD’S servant gave you on this side of Jordan towards the sun-rising.'),
(3, 6, 1, 15, 'until Jehovah have given your brethren rest, as he hath given you, and they also have possessed the land which Jehovah your God giveth them: then ye shall return unto the land of your possession, and possess it, which Moses the servant of Jehovah gave you beyond the Jordan toward the sunrising.'),
(8, 6, 1, 15, 'until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and possess it, which Moses the servant of the LORD gave you beyond Jordan toward the sunrising.'),
(9, 6, 1, 15, 'until the LORD have given your brethren rest, as unto you, and they also have possessed the land which the LORD your God giveth them; then ye shall return unto the land of your possession, and possess it, which Moses the servant of the LORD gave you beyond the Jordan toward the sunrising.’'),
(6, 6, 1, 15, 'until Jehovah give your brethren rest as to you, and they also take possession of the land which Jehovah your God giveth them; then shall ye return into the land of your possession and possess it, which Moses the servant of Jehovah gave you on this side of the Jordan toward the sun-rising.'),
(14, 6, 1, 15, 'till that Jehovah giveth rest to your brethren as to yourselves, and they have possessed, even they, the land which Jehovah your God is giving to them; then ye have turned back to the land of your possession, and have possessed it, which Moses, servant of Jehovah, hath given to you beyond the Jordan, at the sun-rising.’'),
(11, 6, 1, 15, 'Till Jehovah shall cause rest to your brethren as you and they also shall inherit the land which Jehovah your God gave to them: and ye turned back to the land of your possession, and ye shall inherit it, which Moses the servant of Jehovah gave to you on the other side of Jordan from the rising of the sun.'),
(13, 6, 1, 15, 'until Yahweh has given your brothers rest, as he has given you, and they have also possessed the land which Yahweh your God gives them. Then you shall return to the land of your possession, and possess it, which Moses the servant of Yahweh gave you beyond the Jordan toward the sunrise.’”'),
(10, 6, 1, 15, 'until the LORD has given your brothers rest, as he has given you, and they have also possessed the land which the LORD your God gives them. Then you shall return to the land of your possession, and possess it, which Moses the servant of the LORD gave you beyond the Jordan toward the sunrise.’”'),
(1, 6, 1, 15, 'until the LORD gives them rest as He has done for you, and your brothers also possess the land that the LORD your God is giving them. Then you may return to the land of your inheritance and take possession of that which Moses the servant of the LORD gave you on the east side of the Jordan.”'),
(5, 6, 1, 15, 'until the Lord gives rest to your brothers, just as he has given to you, and until they also possess the land, which the Lord your God will give to them. And so shall you be returned to the land of your possession. And you shall live in the land, which Moses, the servant of the Lord, gave to you beyond the Jordan, opposite the rising of the sun.”'),
(7, 6, 1, 15, 'Until the Lord give rest to your brethren as he hath given you, and they also possess the land which the Lord your God will give them: and so you shall return into the land of your possession, and you shall dwell in it, which Moses the servant of the Lord gave you beyond the Jordan, toward the rising of the sun.'),
(4, 6, 1, 16, 'And they answered Joshua, saying, All that you command us we will do, and wherever you send us, we will go.'),
(12, 6, 1, 16, 'And they answered Joshua, saying, All that thou commandest us, we will do, and whithersoever thou sendest us, we will go.'),
(3, 6, 1, 16, 'And they answered Joshua, saying, All that thou hast commanded us we will do, and whithersoever thou sendest us we will go.'),
(8, 6, 1, 16, 'And they answered Joshua, saying, All that thou hast commanded us we will do, and whithersoever thou sendest us we will go.'),
(9, 6, 1, 16, 'And they answered Joshua, saying: ‘All that thou hast commanded us we will do, and whithersoever thou sendest us we will go.'),
(6, 6, 1, 16, 'And they answered Joshua, saying, All that thou hast commanded us will we do, and whither thou shalt send us will we go.'),
(14, 6, 1, 16, 'And they answer Joshua, saying, ‘All that thou hast commanded us we do; and unto every place whither thou dost send us, we go;'),
(11, 6, 1, 16, 'And they will answer Joshua, saying, All which thou didst command us, we will do, and where thou shalt send us, we will go.'),
(13, 6, 1, 16, 'They answered Joshua, saying, “All that you have commanded us we will do, and wherever you send us we will go.'),
(10, 6, 1, 16, 'They answered Joshua, saying, “All that you have commanded us we will do, and wherever you send us we will go.'),
(1, 6, 1, 16, 'So they answered Joshua, “Everything you have commanded us we will do, and everywhere you send us we will go.'),
(5, 6, 1, 16, 'And they responded to Joshua, and they said: “All that you have instructed to us, we shall do. And wherever you will send us, we shall go.'),
(7, 6, 1, 16, 'And they made answer to Josue, and said: All that thou hast commanded us we will do; and whithersoever thou shalt send us, we will go.'),
(4, 6, 1, 17, 'According as we listened to Moses in all things, so will we listen to you: only the LORD your God be with you, as he was with Moses.'),
(12, 6, 1, 17, 'According as we hearkened to Moses in all things, so will we hearken to thee: only the LORD thy God be with thee, as he was with Moses.'),
(3, 6, 1, 17, 'According as we hearkened unto Moses in all things, so will we hearken unto thee: only Jehovah thy God be with thee, as he was with Moses.'),
(8, 6, 1, 17, 'According as we hearkened unto Moses in all things, so will we hearken unto thee: only the LORD thy God be with thee, as he was with Moses.'),
(9, 6, 1, 17, 'According as we hearkened unto Moses in all things, so will we hearken unto thee; only the LORD thy God be with thee, as He was with Moses.'),
(6, 6, 1, 17, 'According as we hearkened to Moses in all things, so will we hearken to thee; only may Jehovah thy God be with thee as he was with Moses.'),
(14, 6, 1, 17, 'according to all that we hearkened unto Moses in, so we hearken unto thee; surely Jehovah thy God is with thee as He hath been with Moses.'),
(11, 6, 1, 17, 'According to all that we heard to Moses, so will we bear to thee: only Jehovah thy God shall be with thee as he was with Moses.'),
(13, 6, 1, 17, 'Just as we listened to Moses in all things, so will we listen to you. Only may Yahweh your God be with you, as he was with Moses.'),
(10, 6, 1, 17, 'Just as we listened to Moses in all things, so will we listen to you. Only may the LORD your God be with you, as he was with Moses.'),
(1, 6, 1, 17, 'Just as we obeyed Moses in all things, so we will obey you. And may the LORD your God be with you, as He was with Moses.'),
(5, 6, 1, 17, 'Just as we obeyed Moses in all things, so shall we obey you also. But may the Lord your God be with you, just as he was with Moses.'),
(7, 6, 1, 17, 'As we obeyed Moses in all things, so will we obey thee also: only be the Lord thy God with thee, as he was with Moses.'),
(4, 6, 1, 18, 'Whoever he be that does rebel against your commandment, and will not listen to your words in all that you command him, he shall be put to death: only be strong and of a good courage.'),
(12, 6, 1, 18, 'Every one that doth rebel against thy commandment, and will not hearken to thy words in all that thou commandest him, shall be put to death: only be strong and of a good courage.'),
(3, 6, 1, 18, 'Whosoever he be that shall rebel against thy commandment, and shall not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of good courage.'),
(8, 6, 1, 18, 'Whosoever he be that shall rebel against thy commandment, and shall not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.'),
(9, 6, 1, 18, 'Whosoever he be that shall rebel against thy commandment, and shall not hearken unto thy words in all that thou commandest him, he shall be put to death; only be strong and of good courage.’'),
(6, 6, 1, 18, 'Every one that is rebellious against thy commandment and hearkeneth not to thy words in everything that thou commandest us, shall be put to death. Only be strong and courageous.'),
(14, 6, 1, 18, 'Any man who doth provoke thy mouth, and doth not hear thy words, in all that thou dost command him, is put to death; only, be strong and courageous.’'),
(11, 6, 1, 18, 'Every man who shall resist thy mouth, and shall not hear thy words according to all which thou shalt command him, he shall die: only be strong and be active.'),
(13, 6, 1, 18, 'Whoever rebels against your commandment, and doesn’t listen to your words in all that you command him, he shall be put to death. Only be strong and courageous.”'),
(10, 6, 1, 18, 'Whoever rebels against your commandment, and doesn’t listen to your words in all that you command him, he shall be put to death. Only be strong and of good courage.”'),
(1, 6, 1, 18, 'Anyone who rebels against your order and does not obey your words, all that you command him, will be put to death. Above all, be strong and courageous!”'),
(5, 6, 1, 18, 'Whoever will contradict your mouth, and whoever will not obey all of your words, which you will instruct to him, let him die. But may you be strengthened, and may you act manfully.”'),
(7, 6, 1, 18, 'He that shall gainsay thy mouth, and not obey all thy words, that thou shalt command him, let him die: only take thou courage, and do manfully.'),
(4, 6, 2, 1, 'And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.'),
(12, 6, 2, 1, 'And Joshua the son of Nun sent from Shittim two men to spy secretly, saying, Go, view the land, even Jericho. And they went, and came into the house of a harlot, named Rahab, and lodged there.'),
(3, 6, 2, 1, 'And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there.'),
(8, 6, 2, 1, 'And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go view the land, and Jericho. And they went, and came into the house of an harlot whose name was Rahab, and lay there.'),
(9, 6, 2, 1, 'And Joshua the son of Nun sent out of Shittim two spies secretly, saying: ‘Go view the land, and Jericho.’ And they went, and came into the house of a harlot whose name was Rahab, and lay there.'),
(6, 6, 2, 1, 'And Joshua the son of Nun sent from Shittim two spies secretly, saying, Go, see the land, even Jericho. And they went, and came into a harlot’s house, named Rahab, and they lay down there.'),
(14, 6, 2, 1, 'And Joshua son of Nun sendeth from Shittim, two men, spies, silently, saying, ‘Go, see the land—and Jericho;’ and they go and come into the house of a woman, a harlot, and her name is Rahab, and they lie down there.'),
(11, 6, 2, 1, 'And Joshua son of Nun will send out of Shittim two men spying silently, saying, Go see the land and Jericho. And they will go, and will come to the house of a woman, a harlot, and her name Rahab; and they will lie there.'),
(13, 6, 2, 1, 'Joshua the son of Nun secretly sent two men out of Shittim as spies, saying, “Go, view the land, including Jericho.” They went and came into the house of a prostitute whose name was Rahab, and slept there.'),
(10, 6, 2, 1, 'And Joshua the son of Nun secretly sent two young men out of Shittim as spies, saying, “Go, view the land, and Jericho.” And the two young men went and came to Jericho and entered into the house of a prostitute whose name was Rahab, and slept there.'),
(1, 6, 2, 1, 'Then Joshua son of Nun secretly sent two spies from Shittim, saying, “Go, inspect the land, especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.'),
(5, 6, 2, 1, 'And so Joshua, the son of Nun, sent two men from Shittim to explore in secret. And he said to them, “Go and consider the land and the city of Jericho.” And while traveling, they entered into the house of a harlot woman named Rahab, and they rested with her.'),
(7, 6, 2, 1, 'And Josue the son of Nun sent from Setim two men, to spy secretly: and said to them: Go, and view the land and the city of Jericho. n They went and entered into the house of a woman that was a harlot named Rahab, and lodged with her.'),
(4, 6, 2, 2, 'And it was told the king of Jericho, saying, Behold, there came men in here to night of the children of Israel to search out the country.'),
(12, 6, 2, 2, 'And it was told the king of Jericho, saying, Behold, there came men in hither to-night of the children of Israel, to search out the country.'),
(3, 6, 2, 2, 'And it was told the king of Jericho, saying, Behold, there came men in hither to-night of the children of Israel to search out the land.'),
(8, 6, 2, 2, 'And it was told the king of Jericho, saying, Behold, there came men in hither to-night of the children of Israel to search out the land.'),
(9, 6, 2, 2, 'And it was told the king of Jericho, saying: ‘Behold, there came men in hither to-night of the children of Israel to search out the land.’'),
(6, 6, 2, 2, 'And it was told the king of Jericho, saying, Behold, men have come hither to-night from the children of Israel to search out the land.'),
(14, 6, 2, 2, 'And it is told to the king of Jericho, saying, ‘Lo, men have come in hither to-night, from the sons of Israel, to search the land.'),
(11, 6, 2, 2, 'And it will be said to the king of Jericho, Behold, men came here this night from the sons of Israel to search out the land.'),
(13, 6, 2, 2, 'The king of Jericho was told, “Behold, men of the children of Israel came in here tonight to spy out the land.”'),
(10, 6, 2, 2, 'The king of Jericho was told, “Look, men of the children of Israel came in here to spy out the land.”'),
(1, 6, 2, 2, 'And it was reported to the king of Jericho: “Behold, some men of Israel have come here tonight to spy out the land.”'),
(5, 6, 2, 2, 'And it was reported to the king of Jericho, and it was said: “Behold, men have entered to this place in the night, from the sons of Israel, so that they might explore the land.”'),
(7, 6, 2, 2, 'And it was told the king of Jericho, and was said : Behold there are men come in hither, by night, of the children of Israel, to spy the land.'),
(4, 6, 2, 3, 'And the king of Jericho sent to Rahab, saying, Bring forth the men that are come to you, which are entered into your house: for they be come to search out all the country.'),
(12, 6, 2, 3, 'And the king of Jericho sent to Rahab, saying, Bring forth the men that have come to thee, who have entered into thy house: for they have come to search out all the country.'),
(3, 6, 2, 3, 'And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, that are entered into thy house; for they are come to search out all the land.'),
(8, 6, 2, 3, 'And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the land.'),
(9, 6, 2, 3, 'And the king of Jericho sent unto Rahab, saying: ‘Bring forth the men that are come to thee, that are entered into thy house; for they are come to search out all the land.’'),
(6, 6, 2, 3, 'And the king of Jericho sent to Rahab, saying, Bring forth the men that have come to thee, who have come into thy house: for they have come to search out all the land.'),
(14, 6, 2, 3, 'And the king of Jericho sendeth unto Rahab, saying, ‘Bring out the men who are coming in unto thee, who have come into thy house, for to search the whole of the land they have come in.'),
(11, 6, 2, 3, 'And the king of Jericho will send to Rahab, saying, Bring forth the men having come to thee, which came to thy house: for to search out the land they came.'),
(13, 6, 2, 3, 'The king of Jericho sent to Rahab, saying, “Bring out the men who have come to you, who have entered into your house; for they have come to spy out all the land.”'),
(10, 6, 2, 3, 'So the king of Jericho sent to Rahab, saying, “Bring out the men who came to you tonight; for they have come to spy out all the land.”'),
(1, 6, 2, 3, 'So the king of Jericho sent to Rahab and said, “Bring out the men who came to you and entered your house, for they have come to spy out the whole land.”'),
(5, 6, 2, 3, 'And the king of Jericho sent to Rahab, saying: “Bring out the men who came to you, and who entered into your house. For certainly they are spies, and they have arrived to consider the entire land.”'),
(7, 6, 2, 3, 'And the king of Jericho sent to Rahab, saying: Bring forth the men that came to thee, and are entered into thy house: for they are spies, and are come to view all the land.'),
(4, 6, 2, 4, 'And the woman took the two men, and hid them, and said thus, There came men to me, but I knew not from where they were:'),
(12, 6, 2, 4, 'And the woman took the two men, and hid them, and said thus, There came men to me, but I knew not whence they were:'),
(3, 6, 2, 4, 'And the woman took the two men, and hid them; and she said, Yea, the men came unto me, but I knew not whence they were:'),
(8, 6, 2, 4, 'And the woman took the two men, and hid them; and she said, Yea, the men came unto me, but I wist not whence they were:'),
(9, 6, 2, 4, 'And the woman took the two men, and hid them; and she said: ‘Yea, the men came unto me, but I knew not whence they were;'),
(6, 6, 2, 4, 'And the woman had taken and concealed the two men; and she said, Yes, the men did come unto me, but I knew not whence they were;'),
(14, 6, 2, 4, 'And the woman taketh the two men, and hideth them, and saith thus: ‘The men came in unto me, and I have not known whence they are;'),
(11, 6, 2, 4, 'And the woman will take the two men and hide them, and will say thus, Two men came to me, and I knew not from whence they were.'),
(13, 6, 2, 4, 'The woman took the two men and hid them. Then she said, “Yes, the men came to me, but I didn’t know where they came from.'),
(10, 6, 2, 4, 'The woman took the two men and hid them. Then she said, “Yes, the men came to me, but I did not know where they came from.'),
(1, 6, 2, 4, 'But the woman had taken the two men and hidden them. So she said, “Yes, the men did come to me, but I did not know where they had come from.'),
(5, 6, 2, 4, 'And the woman, taking the men, hid them. And she said: “I admit that they came to me, but I did not know where they were from.'),
(7, 6, 2, 4, 'And the woman taking the men, hid them, and said: I confess they came to me, but I knew not whence they were:'),
(4, 6, 2, 5, 'And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: where the men went I know not: pursue after them quickly; for you shall overtake them.'),
(12, 6, 2, 5, 'And it came to pass about the time of shutting the gate, when it was dark, that the men went out: whither the men went, I know not: pursue after them quickly; for ye will overtake them.'),
(3, 6, 2, 5, 'and it came to pass about the time of the shutting of the gate, when it was dark, that the men went out; whither the men went I know not: pursue after them quickly; for ye will overtake them.'),
(8, 6, 2, 5, 'and it came to pass about the time of the shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.'),
(9, 6, 2, 5, 'and it came to pass about the time of the shutting of the gate, when it was dark, that the men went out; whither the men went I know not; pursue after them quickly; for ye shall overtake them.’'),
(6, 6, 2, 5, 'and it came to pass when the gate had to be closed, at dark, that the men went out: I know not whither the men have gone. Pursue after them quickly; for ye shall overtake them.'),
(14, 6, 2, 5, 'and it cometh to pass—the gate is to be shut—in the dark, and the men have gone out; I have not known whither the men have gone; pursue ye, hasten after them, for ye overtake them;’'),
(11, 6, 2, 5, 'And it will be for the shutting the gate in darkness, and the men went forth, and I knew not whither the men went; pursue quickly after them, for ye shall overtake them.'),
(13, 6, 2, 5, 'It happened about the time of the shutting of the gate, when it was dark, that the men went out. Where the men went, I don’t know. Pursue them quickly; for you will overtake them.”'),
(10, 6, 2, 5, 'It happened about the time of the shutting of the gate, when it was dark, that the men went out. Where the men went, I do not know. Pursue them quickly; for you will overtake them.”'),
(1, 6, 2, 5, 'At dusk, when the gate was about to close, the men went out, and I do not know which way they went. Pursue them quickly, and you may catch them!”'),
(5, 6, 2, 5, 'And when the gate was closed, they went out together in the darkness. I do not know where they have gone. Pursue them quickly, and you will overtake them.”'),
(7, 6, 2, 5, 'And at the time of shutting the gate in the dark, they also went out together. I know not whither they are gone: pursue after them quickly, and you will overtake them.'),
(4, 6, 2, 6, 'But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order on the roof.'),
(12, 6, 2, 6, 'But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.'),
(3, 6, 2, 6, 'But she had brought them up to the roof, and hid them with the stalks of flax, which she had laid in order upon the roof.'),
(8, 6, 2, 6, 'But she had brought them up to the roof, and hid them with the stalks of flax, which she had laid in order upon the roof.'),
(9, 6, 2, 6, 'But she had brought them up to the roof, and hid them with the stalks of flax, which she had spread out upon the roof.'),
(6, 6, 2, 6, 'But she had taken them up to the roof, and secreted them under the stalks of flax, which she had laid out on the roof.'),
(14, 6, 2, 6, 'and she hath caused them to go up on the roof, and hideth them with the flax wood, which is arranged for her on the roof.'),
(11, 6, 2, 6, 'And she brought them up to the roof, and she will hide them in woody flax arranged by her upon the roof.'),
(13, 6, 2, 6, 'But she had brought them up to the roof, and hid them with the stalks of flax, which she had laid in order on the roof.'),
(10, 6, 2, 6, 'But she had brought them up to the roof, and hid them with the stalks of flax, which she had laid in order on the roof.'),
(1, 6, 2, 6, '(But Rahab had taken them up to the roof and hidden them among the stalks of flax that she had laid out there.)'),
(5, 6, 2, 6, 'But she caused the men to ascend to the roof of her house, and she covered them with the stalks of flax that were there.'),
(7, 6, 2, 6, 'But she made the men go up to the top of her house, and covered them with the stalks of flax, which was there.'),
(4, 6, 2, 7, 'And the men pursued after them the way to Jordan to the fords: and as soon as they which pursued after them were gone out, they shut the gate.'),
(12, 6, 2, 7, 'And the men pursued them the way to Jordan to the fords: and as soon as they who pursued them had gone out, they shut the gate.'),
(3, 6, 2, 7, 'And the men pursued after them the way to the Jordan unto the fords: and as soon as they that pursued after them were gone out, they shut the gate.'),
(8, 6, 2, 7, 'And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.'),
(9, 6, 2, 7, 'And the men pursued after them the way to the Jordan unto the fords; and as soon as they that pursued after them were gone out, the gate was shut.'),
(6, 6, 2, 7, 'And the men pursued after them the way to the Jordan, to the fords; and when they who pursued after them had gone out, they closed the gate.'),
(14, 6, 2, 7, 'And the men have pursued after them the way of the Jordan, by the fords, and the gate they have shut afterwards, when the pursuers have gone out after them.'),
(11, 6, 2, 7, 'And the men pursued after them the way of Jordan at the passages: and they shut the gate afterwards as they pursuing after them went forth.'),
(13, 6, 2, 7, 'The men pursued them the way to the Jordan to the fords: and as soon as those who pursued them had gone out, they shut the gate.'),
(10, 6, 2, 7, 'The men pursued them the way to the Jordan to the fords: and as soon as those who pursued them had gone out, they shut the gate.'),
(1, 6, 2, 7, 'So the king’s men set out in pursuit of the spies along the road to the fords of the Jordan, and as soon as they had gone out, the gate was shut.'),
(5, 6, 2, 7, 'But those who had been sent pursued after them along the way that leads to the ford of the Jordan. And as soon as they went out, the gate was closed.'),
(7, 6, 2, 7, 'Now they that were sent, pursued after them, by the way that leadeth to the fords of the Jordan: and as soon as they were gone out, the gate was presently shut.'),
(4, 6, 2, 8, 'And before they were laid down, she came up to them on the roof;'),
(12, 6, 2, 8, 'And before they had lain down, she came up to them upon the roof;'),
(3, 6, 2, 8, 'And before they were laid down, she came up unto them upon the roof;'),
(8, 6, 2, 8, 'And before they were laid down, she came up unto them upon the roof;'),
(9, 6, 2, 8, 'And before they were laid down, she came up unto them upon the roof;'),
(6, 6, 2, 8, 'And before they had lain down, she went up to them upon the roof;'),
(14, 6, 2, 8, 'And—before they lie down—she hath gone up unto them on the roof,'),
(11, 6, 2, 8, 'And before they will lie down; and she went up to them upon the roof;'),
(13, 6, 2, 8, 'Before they had laid down, she came up to them on the roof;'),
(10, 6, 2, 8, 'Before they had lain down, she came up to them on the roof;'),
(1, 6, 2, 8, 'Before the spies lay down for the night, Rahab went up on the roof'),
(5, 6, 2, 8, 'Those who were hiding had not yet fallen asleep, and behold, the woman went up to them, and she said:'),
(7, 6, 2, 8, 'The men that were hidden were not yet asleep, when behold the woman went up to them, and said:'),
(4, 6, 2, 9, 'And she said to the men, I know that the LORD has given you the land, and that your terror is fallen on us, and that all the inhabitants of the land faint because of you.'),
(12, 6, 2, 9, 'And she said to the men, I know that the LORD hath given you the land, and that your terror hath fallen upon us, and that all the inhabitants of the land faint because of you.'),
(3, 6, 2, 9, 'and she said unto the men, I know that Jehovah hath given you the land, and that the fear of you is fallen upon us, and that all the inhabitants of the land melt away before you.'),
(8, 6, 2, 9, 'and she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land melt away before you.'),
(9, 6, 2, 9, 'and she said unto the men: ‘I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land melt away before you.'),
(6, 6, 2, 9, 'and said to the men, I know that Jehovah has given you the land, and that the dread of you has fallen on us, and that all the inhabitants of the land faint because of you.'),
(14, 6, 2, 9, 'and she saith unto the men, ‘I have known that Jehovah hath given to you the land, and that your terror hath fallen upon us, and that all the inhabitants of the land have melted at your presence.'),
(11, 6, 2, 9, 'And she will say to the men, I knew that Jehovah gave to you the land, and that your terror fell upon us, and that all the inhabitants of the land melted from your face.'),
(13, 6, 2, 9, 'and she said to the men, “I know that Yahweh has given you the land, and that the fear of you has fallen on us, and that all the inhabitants of the land melt away before you.'),
(10, 6, 2, 9, 'and she said to the men, “I know that the LORD has given you the land, and that the fear of you has fallen on us, and that all the inhabitants of the land melt away before you.'),
(1, 6, 2, 9, 'and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting in fear of you.'),
(5, 6, 2, 9, '“I know that the Lord has given this land to you. For the terror of you has fallen upon us, and all the inhabitants of the land have languished.'),
(7, 6, 2, 9, 'I know that the Lord hath given this land to you: for the dread of you is fallen upon us, and all the inhabitants of the land have lost all strength.'),
(4, 6, 2, 10, 'For we have heard how the LORD dried up the water of the Red sea for you, when you came out of Egypt; and what you did to the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom you utterly destroyed.'),
(12, 6, 2, 10, 'For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did to the two kings of the Amorites, that were on the other side of Jordan, Sihon and Og, whom ye utterly destroyed.'),
(3, 6, 2, 10, 'For we have heard how Jehovah dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed.'),
(8, 6, 2, 10, 'For we have heard how the LORD dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond Jordan, unto Sihon and to Og, whom ye utterly destroyed.'),
(9, 6, 2, 10, 'For we have heard how the LORD dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed.'),
(6, 6, 2, 10, 'For we have heard that Jehovah dried up the waters of the Red sea before you when ye came out of Egypt; and what ye did to the two kings of the Amorites that were beyond the Jordan, to Sihon and to Og, whom ye utterly destroyed.'),
(14, 6, 2, 10, 'For we have heard how Jehovah dried up the waters of the Red Sea at your presence, in your going out of Egypt, and that which ye have done to the two kings of the Amorite who are beyond the Jordan; to Sihon and to Og whom ye devoted.'),
(11, 6, 2, 10, 'For we heard that Jehovah dried up the water of the sea of sedge from before you, in your coming out of Egypt; and what ye did to the two kings of the Amorites that were upon the other side of Jordan, to Sihon and to Og, whom ye destroyed them.'),
(13, 6, 2, 10, 'For we have heard how Yahweh dried up the water of the Red Sea before you, when you came out of Egypt; and what you did to the two kings of the Amorites, who were beyond the Jordan, to Sihon and to Og, whom you utterly destroyed.'),
(10, 6, 2, 10, 'For we have heard how the LORD dried up the water of the Sea at the End before you, when you came out of Egypt; and what you did to the two kings of the Amorites, who were beyond the Jordan, to Sihon and to Og, whom you utterly destroyed.'),
(1, 6, 2, 10, 'For we have heard how the LORD dried up the waters of the Red Sea before you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites across the Jordan, whom you devoted to destruction.'),
(5, 6, 2, 10, 'We have heard that the Lord dried up the water of the Red Sea upon your arrival, when you were departing from Egypt, and we heard of the things that you did to the two kings of the Amorites, who were beyond the Jordan, Sihon and Og, whom you put to death.'),
(7, 6, 2, 10, 'We have heard that the Lord dried up the water of the Red Sea at your going in, when you came out of Egypt: and what things you did to the two kings of the Amorrhites, that were beyond the Jordan: Sehon and Og whom you slew.'),
(4, 6, 2, 11, 'And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.'),
(12, 6, 2, 11, 'And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.'),
(3, 6, 2, 11, 'And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for Jehovah your God, he is God in heaven above, and on earth beneath.'),
(8, 6, 2, 11, 'And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for the LORD your God, he is God in heaven above, and on earth beneath.'),
(9, 6, 2, 11, 'And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you; for the LORD your God, He is God in heaven above, and on earth beneath.'),
(6, 6, 2, 11, 'We heard [of it], and our heart melted, and there remained no more spirit in any man because of you; for Jehovah your God, he is God in the heavens above and on the earth beneath.'),
(14, 6, 2, 11, 'And we hear, and melt doth our heart, and there hath not stood any more spirit in any man, from your presence, for Jehovah your God, He is God in the heavens above, and on the earth beneath.'),
(11, 6, 2, 11, 'And hearing, our heart will melt and there rose up no more spirit in a man on account of your face: For Jehovah your God, he the God in the heavens from above and upon the earth beneath.'),
(13, 6, 2, 11, 'As soon as we had heard it, our hearts melted, neither did there remain any more spirit in any man, because of you: for Yahweh your God, he is God in heaven above, and on earth beneath.'),
(10, 6, 2, 11, 'As soon as we had heard it, our hearts melted, neither did there remain any more spirit in any man, because of you: for the LORD your God, he is God in heaven above, and on earth beneath.'),
(1, 6, 2, 11, 'When we heard this, our hearts melted and everyone’s courage failed because of you, for the LORD your God is God in the heavens above and on the earth below.'),
(5, 6, 2, 11, 'And upon hearing these things, we were very afraid, and our heart languished. Neither did there remain in us any spirit at your arrival. For the Lord your God is the very God in heaven above and on earth below.'),
(7, 6, 2, 11, 'And hearing these things we were affrighted, and our heart fainted away, neither did there remain any spirit in us at your coming in: for the Lord your God he is God in heaven above, and in the earth beneath.'),
(4, 6, 2, 12, 'Now therefore, I pray you, swear to me by the LORD, since I have showed you kindness, that you will also show kindness to my father’s house, and give me a true token:'),
(12, 6, 2, 12, 'Now therefore, I pray you, swear to me by the LORD, since I have showed you kindness, that ye will also show kindness to my father’s house, and give me a true token:'),
(3, 6, 2, 12, 'Now therefore, I pray you, swear unto me by Jehovah, since I have dealt kindly with you, that ye also will deal kindly with my father’s house, and give me a true token;'),
(8, 6, 2, 12, 'Now therefore, I pray you, swear unto me by the LORD, since I have dealt kindly with you, that ye also will deal kindly with my father’s house, and give me a true token:'),
(9, 6, 2, 12, 'Now therefore, I pray you, swear unto me by the LORD, since I have dealt kindly with you, that ye also will deal kindly with my father’s house—and give me a true token—'),
(6, 6, 2, 12, 'And now, I pray you, swear to me by Jehovah, since I have dealt kindly with you, that ye will also deal kindly with my father’s house, and give me a certain sign,'),
(14, 6, 2, 12, '‘And now, swear ye, I pray you, to me by Jehovah—because I have done with you kindness—that ye have done, even ye, kindness with the house of my father, and have given to me a true token,'),
(11, 6, 2, 12, 'And now, swear now to me by Jehovah, as I did with you mercy, and do ye also mercy with the house of my father, and give to me a true sign.'),
(13, 6, 2, 12, 'Now therefore, please swear to me by Yahweh, since I have dealt kindly with you, that you also will deal kindly with my father’s house, and give me a true token;'),
(10, 6, 2, 12, 'Now therefore, please swear to me by the LORD, since I have dealt kindly with you, that you also will deal kindly with my father’s house, and give me a true token;'),
(1, 6, 2, 12, 'Now therefore, please swear to me by the LORD that you will indeed show kindness to my family, because I showed kindness to you. Give me a sure sign'),
(5, 6, 2, 12, 'Now, therefore, swear to me by the Lord that in the same way that I have acted with mercy toward you, so also shall you act toward the house of my father. And may you give me a true sign'),
(7, 6, 2, 12, 'Now therefore swear ye to me by the Lord, that as I have shewn mercy to you, so you also will shew mercy to my father’s house: and give me a true token,'),
(4, 6, 2, 13, 'And that you will save alive my father, and my mother, and my brothers, and my sisters, and all that they have, and deliver our lives from death.'),
(12, 6, 2, 13, 'And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.'),
(3, 6, 2, 13, 'and that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and will deliver our lives from death.'),
(8, 6, 2, 13, 'and that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and will deliver our lives from death.'),
(9, 6, 2, 13, 'and save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.’'),
(6, 6, 2, 13, 'that ye will let my father live, and my mother, and my brethren, and my sisters, and all that belong to them, and deliver our souls from death.'),
(14, 6, 2, 13, 'and have kept alive my father, and my mother, and my brothers, and my sisters, and all that they have, and have delivered our souls from death.’'),
(11, 6, 2, 13, 'And preserve alive my father and my mother, and my brethren, and my sisters, and all which is to them, and take away our souls from death.'),
(13, 6, 2, 13, 'and that you will save alive my father, my mother, my brothers, and my sisters, and all that they have, and will deliver our lives from death.”'),
(10, 6, 2, 13, 'and that you will save alive my father, my mother, my brothers, and my sisters, and all that they have, and will deliver our lives from death.”'),
(1, 6, 2, 13, 'that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them, and that you will deliver us from death.”'),
(5, 6, 2, 13, 'that you will save my father and mother, my brothers and sisters, and all that is theirs, and that you may rescue our souls from death.”'),
(7, 6, 2, 13, 'That you will save my father and mother, my brethren end sisters, and all things that are theirs, and deliver our souls from death.'),
(4, 6, 2, 14, 'And the men answered her, Our life for yours, if you utter not this our business. And it shall be, when the LORD has given us the land, that we will deal kindly and truly with you.'),
(12, 6, 2, 14, 'And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.'),
(3, 6, 2, 14, 'And the men said unto her, Our life for yours, if ye utter not this our business; and it shall be, when Jehovah giveth us the land, that we will deal kindly and truly with thee.'),
(8, 6, 2, 14, 'And the men said unto her, Our life for yours, if ye utter not this our business; and it shall be, when the LORD giveth us the land, that we will deal kindly and truly with thee.'),
(9, 6, 2, 14, 'And the men said unto her: ‘Our life for yours, if ye tell not this our business; and it shall be, when the LORD giveth us the land, that we will deal kindly and truly with thee.’'),
(6, 6, 2, 14, 'And the men said to her, Our lives shall pay for yours, if ye do not make this our business known; and it shall be when Jehovah shall give us the land, that we will deal kindly and truly with thee.'),
(14, 6, 2, 14, 'And the men say to her, ‘Our soul for yours—to die; if ye declare not this our matter, then it hath been, in Jehovah’s giving to us this land, that we have done with thee kindness and truth.’'),
(11, 6, 2, 14, 'And the men will say to her, Our soul instead of yours to die if ye shall not announce this our word. And it being in Jehovah’s giving to us the land, and we did with thee mercy and truth.'),
(13, 6, 2, 14, 'The men said to her, “Our life for yours, if you don’t talk about this business of ours; and it shall be, when Yahweh gives us the land, that we will deal kindly and truly with you.”'),
(10, 6, 2, 14, 'The men said to her, “Our life for yours, even to death, if you do not talk about this business of ours; and it shall be, when the LORD gives us the land, that we will deal kindly and truly with you.”'),
(1, 6, 2, 14, '“Our lives for your lives!” the men agreed. “If you do not report our mission, we will show you kindness and faithfulness when the LORD gives us the land.”'),
(5, 6, 2, 14, 'They responded to her: “May our lives be yours unto death, if only you do not betray us. And when the Lord will have delivered the land to us, we will act toward you with mercy and truth.”'),
(7, 6, 2, 14, 'They answered her: Be our lives for you unto death, only if thou betray us not. And when the Lord shall have delivered us the land, we will shew thee mercy and truth.'),
(4, 6, 2, 15, 'Then she let them down by a cord through the window: for her house was on the town wall, and she dwelled on the wall.'),
(12, 6, 2, 15, 'Then she let them down by a cord through the window: for her house was upon the town-wall, and she dwelt upon the wall.'),
(3, 6, 2, 15, 'Then she let them down by a cord through the window: for her house was upon the side of the wall, and she dwelt upon the wall.'),
(8, 6, 2, 15, 'Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.'),
(9, 6, 2, 15, 'Then she let them down by a cord through the window; for her house was upon the side of the wall, and she dwelt upon the wall.'),
(6, 6, 2, 15, 'And she let them down by a cord through the window; for her house was upon the city-wall, and she dwelt upon the wall.'),
(14, 6, 2, 15, 'And she causeth them to go down by a rope through the window, for her house is in the side of the wall, and in the wall she is dwelling;'),
(11, 6, 2, 15, 'And she will let them down by a cord through the window; for her house was upon the wall side and she will dwell upon the wall.'),
(13, 6, 2, 15, 'Then she let them down by a cord through the window; for her house was on the side of the wall, and she lived on the wall.'),
(10, 6, 2, 15, 'Then she let them down by a cord through the window; for her house was on the side of the wall, and she lived on the wall.'),
(1, 6, 2, 15, 'Then Rahab let them down by a rope through the window, since the house where she lived was built into the wall of the city.'),
(5, 6, 2, 15, 'Therefore, she sent them down from a window with a rope. For her house was joined to the wall.'),
(7, 6, 2, 15, 'Then she let them down with a cord out of a window: for her house joined close to the wall.'),
(4, 6, 2, 16, 'And she said to them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may you go your way.'),
(12, 6, 2, 16, 'And she said to them, Depart to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers have returned: and afterward ye may go your way.'),
(3, 6, 2, 16, 'And she said unto them, Get you to the mountain, lest the pursuers light upon you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.'),
(8, 6, 2, 16, 'And she said unto them, Get you to the mountain, lest the pursuers light upon you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.'),
(9, 6, 2, 16, 'And she said unto them: ‘Get you to the mountain, lest the pursuers light upon you; and hide yourselves there three days, until the pursuers be returned; and afterward may ye go your way.’'),
(6, 6, 2, 16, 'And she said to them, Go to the mountain, that the pursuers may not meet with you; and hide yourselves there three days, until the pursuers have returned; and afterwards go your way.'),
(14, 6, 2, 16, 'and she saith to them, ‘To the mountain go, lest the pursuers come upon you; and ye have been hidden there three days till the turning back of the pursuers, and afterwards ye go on your way.’'),
(11, 6, 2, 16, 'And she will say to them, Go to the mountain, lest they pursuing shall meet with you; and hide yourselves there three days till they pursuing turn back: and afterward ye shall go to your way.'),
(13, 6, 2, 16, 'She said to them, “Go to the mountain, lest the pursuers find you; and hide yourselves there three days, until the pursuers have returned. Afterward, you may go your way.”'),
(10, 6, 2, 16, 'She said to them, “Go to the mountain, lest the pursuers find you; and hide yourselves there three days, until the pursuers have returned. Afterward, you may go your way.”'),
(1, 6, 2, 16, '“Go to the hill country,” she said, “so that your pursuers will not find you. Hide yourselves there for three days until they have returned; then go on your way.”'),
(5, 6, 2, 16, 'And she said to them: “Climb up to the mountains; otherwise, they may meet you as they are returning. And lay hidden there for three days, until they return. And then you will go on your way.”'),
(7, 6, 2, 16, 'And she said to them: Get ye up to the mountains, lest perhaps they meet you as they return: and there lie ye hid three days, till they come back, and so you shall go on your way.'),
(4, 6, 2, 17, 'And the men said to her, We will be blameless of this your oath which you have made us swear.'),
(12, 6, 2, 17, 'And the men said to her, We will be blameless of this thy oath which thou hast made us swear.'),
(3, 6, 2, 17, 'And the men said unto her, We will be guiltless of this thine oath which thou hast made us to swear.'),
(8, 6, 2, 17, 'And the men said unto her, We will be guiltless of this thine oath which thou hast made us to swear.'),
(9, 6, 2, 17, 'And the men said unto her: ‘We will be guiltless of this thine oath which thou hast made us to swear.'),
(6, 6, 2, 17, 'And the men said to her, We will be quit of this thine oath which thou hast made us swear.'),
(14, 6, 2, 17, 'And the men say unto her, ‘We are acquitted of this thine oath which thou hast caused us to swear:'),
(11, 6, 2, 17, 'And the men will say to her, We are free from this thine oath which thou caused us to swear.'),
(13, 6, 2, 17, 'The men said to her, “We will be guiltless of this your oath which you have made us to swear.'),
(10, 6, 2, 17, 'The men said to her, “We will be guiltless of this your oath which you have made us to swear.'),
(1, 6, 2, 17, 'The men said to her, “We will not be bound by this oath you made us swear'),
(5, 6, 2, 17, 'And they said to her: “We shall be innocent of this oath, to which you have sworn us,'),
(7, 6, 2, 17, 'And they said to her: We shall be blameless of this oath, which thou hast made us swear:'),
(4, 6, 2, 18, 'Behold, when we come into the land, you shall bind this line of scarlet thread in the window which you did let us down by: and you shall bring your father, and your mother, and your brothers, and all your father’s household, home to you.'),
(12, 6, 2, 18, 'Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window by which thou didst let us down: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household home to thee.'),
(3, 6, 2, 18, 'Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt gather unto thee into the house thy father, and thy mother, and thy brethren, and all thy father’s household.'),
(8, 6, 2, 18, 'Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt gather unto thee into the house thy father, and thy mother, and thy brethren, and all thy father’s household.'),
(9, 6, 2, 18, 'Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by; and thou shalt gather unto thee into the house thy father, and thy mother, and thy brethren, and all thy father’s household.'),
(6, 6, 2, 18, 'Behold, when we come into the land, thou shalt bind in the window this line of scarlet thread by which thou hast let us down; and thou shalt gather to thee in the house thy father, and thy mother, and thy brethren, and all thy father’s household;'),
(14, 6, 2, 18, 'lo, we are coming into the land, this line of scarlet thread thou dost bind to the window by which thou hast caused us to go down, and thy father, and thy mother, and thy brethren, and all the house of thy father thou dost gather unto thee, to the house;'),
(11, 6, 2, 18, 'Behold, we come into the land, thou shalt bind the line of this scarlet thread in the window which thou didst let us down by it: and thy father and thy mother and thy brethren, and all thy father’s house thou shalt gather to thee to the house.'),
(13, 6, 2, 18, 'Behold, when we come into the land, you shall bind this line of scarlet thread in the window which you used to let us down. You shall gather to yourself into the house your father, your mother, your brothers, and all your father’s household.'),
(10, 6, 2, 18, 'Look, when we come into the land, you shall bind this line of scarlet thread in the window which you did let us down by. You shall gather to yourself into the house your father, your mother, your brothers, and all your father’s household.'),
(1, 6, 2, 18, 'unless, when we enter the land, you have tied this scarlet cord in the window through which you let us down, and unless you have brought your father and mother and brothers and all your family into your house.'),
(5, 6, 2, 18, 'if, when we enter into the land, this scarlet cord has been placed as a sign, and you have tied it at the window by which you let us down. And so, gather your father, and mother, and brothers, and all your family into your house.'),
(7, 6, 2, 18, 'If when we come into the land, this scarlet cord be a sign, and thou tie it in the window, by which thou hast let us down: and gather together thy father and mother, and brethren and all thy kindred into thy house.'),
(4, 6, 2, 19, 'And it shall be, that whoever shall go out of the doors of your house into the street, his blood shall be on his head, and we will be guiltless: and whoever shall be with you in the house, his blood shall be on our head, if any hand be on him.'),
(12, 6, 2, 19, 'And it shall be, that whoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.'),
(3, 6, 2, 19, 'And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we shall be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.'),
(8, 6, 2, 19, 'And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.'),
(9, 6, 2, 19, 'And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless; and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.'),
(6, 6, 2, 19, 'and it shall be, that whoever shall go out of the doors of thy house into the street,—his blood shall be upon his head, and we shall be innocent; but every one who shall be with thee in the house, his blood shall be upon our head, if any hand be upon him.'),
(14, 6, 2, 19, 'and it hath been, any one who goeth out from the doors of thy house without, his blood is on his head, and we are innocent; and any one who is with thee in the house, his blood is on our head, if a hand is on him;'),
(11, 6, 2, 19, 'And it was all which went forth out of the doors of thy house without, his blood upon his head and we are free, and all which shall be with thee in the house, his blood upon our head if a hand shall be upon him.'),
(13, 6, 2, 19, 'It shall be that whoever goes out of the doors of your house into the street, his blood will be on his head, and we will be guiltless. Whoever is with you in the house, his blood shall be on our head, if any hand is on him.'),
(10, 6, 2, 19, 'It shall be that whoever goes out of the doors of your house into the street, his blood will be on his head, and we will be guiltless. Whoever is with you in the house, his blood shall be on our head, if any hand is on him.'),
(1, 6, 2, 19, 'If anyone goes out the door of your house into the street, his blood will be on his own head, and we will be innocent. But if a hand is laid on anyone with you in the house, his blood will be on our heads.'),
(5, 6, 2, 19, 'Whoever will have exited from the door of your house, his blood will be on his own head, and we will be uninvolved. But the blood of all who will be with you in the house shall fall back upon our own head, if anyone touches them.'),
(7, 6, 2, 19, 'Whosoever shall go out of the door of thy house, his blood shall be upon his own head, and we shall be quit. But the blood of all that shall be with thee in the house, shall light upon our head, if any man touch them.'),
(4, 6, 2, 20, 'And if you utter this our business, then we will be quit of your oath which you have made us to swear.'),
(12, 6, 2, 20, 'And if thou shalt utter this our business, then we will be quit of thy oath which thou hast made us to swear.'),
(3, 6, 2, 20, 'But if thou utter this our business, then we shall be guiltless of thine oath which thou hast made us to swear.'),
(8, 6, 2, 20, 'But if thou utter this our business, then we will be guiltless of thine oath which thou hast made us to swear.'),
(9, 6, 2, 20, 'But if thou utter this our business, then we will be guiltless of thine oath which thou hast made us to swear.’'),
(6, 6, 2, 20, 'And if thou make known this our business, we will be quit of thine oath which thou hast made us swear.'),
(14, 6, 2, 20, 'and if thou declare this our matter, then we have been acquitted from thine oath which thou hast caused us to swear.’'),
(11, 6, 2, 20, 'And if thou shalt announce this our word, and we were free from thine oath which thou didst cause us to swear.'),
(13, 6, 2, 20, 'But if you talk about this business of ours, then we shall be guiltless of your oath which you have made us to swear.”'),
(10, 6, 2, 20, 'But if you talk about this business of ours, then we shall be guiltless of your oath which you have made us to swear.”'),
(1, 6, 2, 20, 'And if you report our mission, we will be released from the oath you made us swear.”'),
(5, 6, 2, 20, 'But if you will have betrayed us, so that you spread this word in their midst, we will be free from this oath, to which you have sworn us.”'),
(7, 6, 2, 20, 'But if thou wilt betray us, and utter this word abroad, we shall be quit of this oath which thou hast made us swear.'),
(4, 6, 2, 21, 'And she said, According to your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.'),
(12, 6, 2, 21, 'And she said, According to your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.'),
(3, 6, 2, 21, 'And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.'),
(8, 6, 2, 21, 'And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.'),
(9, 6, 2, 21, 'And she said: ‘According unto your words, so be it.’ And she sent them away, and they departed; and she bound the scarlet line in the window.'),
(6, 6, 2, 21, 'And she said, According to your words, so be it. And she sent them away, and they departed. And she bound the scarlet line in the window.'),
(14, 6, 2, 21, 'And she saith, ‘According unto your words, so it is;’ and she sendeth them away, and they go; and she bindeth the scarlet line to the window.'),
(11, 6, 2, 21, 'And she will say, According to your words so be it. And she will send them away and they will go: and she will bind the scarlet cord in the window.'),
(13, 6, 2, 21, 'She said, “According to your words, so be it.” She sent them away, and they departed. She tied the scarlet line in the window.'),
(10, 6, 2, 21, 'She said, “According to your words, so be it.” She sent them away, and they departed. She tied the scarlet line in the window.'),
(1, 6, 2, 21, '“Let it be as you say,” she replied, and she sent them away. And when they had gone, she tied the scarlet cord in the window.'),
(5, 6, 2, 21, 'And she responded, “Just as you have spoken, so let it be done.” And sending them to travel on, she hung the scarlet cord at the window.'),
(7, 6, 2, 21, 'And she answered: As you have spoken, so be it done. And sending them on their way, she hung the scarlet cord in the window.'),
(4, 6, 2, 22, 'And they went, and came to the mountain, and stayed there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.'),
(12, 6, 2, 22, 'And they went, and came to the mountain, and abode there three days, until the pursuers had returned: and the pursuers sought them throughout all the way, but found them not.'),
(3, 6, 2, 22, 'And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.'),
(8, 6, 2, 22, 'And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.'),
(9, 6, 2, 22, 'And they went, and came unto the mountain, and abode there three days, until the pursuers were returned; and the pursuers sought them throughout all the way, but found them not.'),
(6, 6, 2, 22, 'And they went, and came to the mountain, and remained there three days, until the pursuers had returned; and the pursuers sought them all the way, and found them not.'),
(14, 6, 2, 22, 'And they go, and come in to the mountain, and abide there three days until the pursuers have turned back; and the pursuers seek in all the way, and have not found.'),
(11, 6, 2, 22, 'And they will go, and will come to the mountain, and will dwell there three days till they pursuing turned back: and they pursuing will seek in all the way, and they found not.'),
(13, 6, 2, 22, 'They went, and came to the mountain, and stayed there three days, until the pursuers had returned. The pursuers sought them throughout all the way, but didn’t find them.'),
(10, 6, 2, 22, 'They went, and came to the mountain, and stayed there three days, until the pursuers had returned. The pursuers sought them throughout all the way, but did not find them.'),
(1, 6, 2, 22, 'So the spies went out into the hill country and stayed there three days, until their pursuers had returned without finding them, having searched all along the road.'),
(5, 6, 2, 22, 'And truly, walking on, they arrived at the mountains, and they stayed there for three days, until those who had been pursuing them returned. For having sought them along the entire way, they did not find them.'),
(7, 6, 2, 22, 'But they went and came to the mountains, and stayed there three days till they that pursued them were returned. For having sought them through all the way, they found them not.'),
(4, 6, 2, 23, 'So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:'),
(12, 6, 2, 23, 'So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:'),
(3, 6, 2, 23, 'Then the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun; and they told him all that had befallen them.'),
(8, 6, 2, 23, 'Then the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun; and they told him all that had befallen them.'),
(9, 6, 2, 23, 'Then the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun; and they told him all that had befallen them.'),
(6, 6, 2, 23, 'And the two men returned and came down from the mountain, and went over and came to Joshua the son of Nun, and related to him everything that had happened to them.'),
(14, 6, 2, 23, 'And the two men turn back, and come down from the hill, and pass over, and come in unto Joshua son of Nun, and recount to him all that hath come upon them;'),
(11, 6, 2, 23, 'And the two men will turn back and come down from the mountain, and will pass over, and will come to Joshua the son of Nun, and will recount to him all things having found them.'),
(13, 6, 2, 23, 'Then the two men returned, descended from the mountain, passed over, and came to Joshua the son of Nun; and they told him all that had happened to them.'),
(10, 6, 2, 23, 'Then the two men returned, descended from the mountain, passed over, and came to Joshua the son of Nun; and they told him all that had happened to them.'),
(1, 6, 2, 23, 'Then the two men started back, came down from the hill country, and crossed the river. So they came to Joshua son of Nun and reported all that had happened to them.'),
(5, 6, 2, 23, 'And when they returned and entered the city, the explorers descended from the mountain. And crossing the Jordan, they went to Joshua, the son of Nun, and they reported to him all that had happened to them.'),
(7, 6, 2, 23, 'And when they were gone back into the city, the spies returned, and came down from the mountain: and passing over the Jordan, they came to Josue the son of Nun, and told him all that befel them.'),
(4, 6, 2, 24, 'And they said to Joshua, Truly the LORD has delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.'),
(12, 6, 2, 24, 'And they said to Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.'),
(3, 6, 2, 24, 'And they said unto Joshua, Truly Jehovah hath delivered into our hands all the land; and moreover all the inhabitants of the land do melt away before us.'),
(8, 6, 2, 24, 'And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; and moreover all the inhabitants of the land do melt away before us.'),
(9, 6, 2, 24, 'And they said unto Joshua: ‘Truly the LORD hath delivered into our hands all the land; and moreover all the inhabitants of the land do melt away before us.’'),
(6, 6, 2, 24, 'And they said to Joshua, Of a surety Jehovah has given the whole land into our hands, and even all the inhabitants of the land faint because of us.'),
(14, 6, 2, 24, 'and they say unto Joshua, ‘Surely Jehovah hath given into our hand all the land; and also, all the inhabitants of the land have melted at our presence.’'),
(11, 6, 2, 24, 'And they will say to Joshua that Jehovah gave into our hand all the land; and also all the inhabitants of the land melted from before us.'),
(13, 6, 2, 24, 'They said to Joshua, “Truly Yahweh has delivered into our hands all the land. Moreover, all the inhabitants of the land melt away before us.”'),
(10, 6, 2, 24, 'They said to Joshua, “Truly the LORD has delivered into our hands all the land. Moreover, all the inhabitants of the land melt away before us.”'),
(1, 6, 2, 24, '“The LORD has surely delivered the entire land into our hands,” they said to Joshua. “Indeed, all who dwell in the land are melting in fear of us.”'),
(5, 6, 2, 24, 'And they said, “The Lord has delivered this entire land into our hands, and all its inhabitants have been struck down by fear.”'),
(7, 6, 2, 24, 'And said: The Lord hath delivered all this land into our hands, and all the inhabitants thereof are overthrown with fear.'),
(4, 6, 3, 1, 'And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over.'),
(12, 6, 3, 1, 'And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over.'),
(3, 6, 3, 1, 'And Joshua rose up early in the morning; and they removed from Shittim, and came to the Jordan, he and all the children of Israel; and they lodged there before they passed over.'),
(8, 6, 3, 1, 'And Joshua rose up early in the morning, and they removed from Shittim, and came to Jordan, he and all the children of Israel; and they lodged there before they passed over.'),
(9, 6, 3, 1, 'And Joshua rose up early in the morning, and they removed from Shittim, and came to the Jordan, he and all the children of Israel; and they lodged there before they passed over.'),
(6, 6, 3, 1, 'And Joshua rose early in the morning; and they removed from Shittim, and came to the Jordan, he and all the children of Israel, and lodged there before they passed over.'),
(14, 6, 3, 1, 'And Joshua riseth early in the morning, and they journey from Shittim, and come in unto the Jordan, he and all the sons of Israel, and they lodge there before they pass over.'),
(11, 6, 3, 1, 'And Joshua will rise early in the morning; and they will remove from Shittim and they will come even to Jordan, he and all the sons of Israel, and they will pass the night there before they will pass over.'),
(13, 6, 3, 1, 'Joshua rose up early in the morning; and they moved from Shittim, and came to the Jordan, he and all the children of Israel. They lodged there before they passed over.'),
(10, 6, 3, 1, 'Joshua rose up early in the morning; and they moved from Shittim, and came to the Jordan, he and all the children of Israel. They lodged there before they passed over.'),
(1, 6, 3, 1, 'Early the next morning Joshua got up and left Shittim with all the Israelites. They went as far as the Jordan, where they camped before crossing over.'),
(5, 6, 3, 1, 'And so, Joshua arose in the night, and he moved the camp. And they departed from Shittim, and they went to the Jordan: he, and all the sons of Israel, and they remained there for three days.'),
(7, 6, 3, 1, 'And Josue rose before daylight, and removed the camp: and they departed from Setim, and came to the Jordan, he, and all the children of Israel, and they abode there for three days.'),
(4, 6, 3, 2, 'And it came to pass after three days, that the officers went through the host;'),
(12, 6, 3, 2, 'And it came to pass after three days, that the officers went through the host;'),
(3, 6, 3, 2, 'And it came to pass after three days, that the officers went through the midst of the camp;'),
(8, 6, 3, 2, 'And it came to pass after three days, that the officers went through the midst of the camp;'),
(9, 6, 3, 2, 'And it came to pass after three days, that the officers went through the midst of the camp;'),
(6, 6, 3, 2, 'And it came to pass at the end of three days, that the officers went through the camp;'),
(14, 6, 3, 2, 'And it cometh to pass, at the end of three days, that the authorities pass over into the midst of the camp,'),
(11, 6, 3, 2, 'And it will be from the end of three days and the scribes will pass through in the midst of the camp.'),
(13, 6, 3, 2, 'It happened after three days, that the officers went through the midst of the camp;'),
(10, 6, 3, 2, 'It happened after three days, that the officers went through the midst of the camp;'),
(1, 6, 3, 2, 'After three days the officers went through the camp'),
(5, 6, 3, 2, 'After these things unfolded, announcers passed through the midst of the camp,'),
(7, 6, 3, 2, 'After which, the heralds went through the midst of the camp,'),
(4, 6, 3, 3, 'And they commanded the people, saying, When you see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then you shall remove from your place, and go after it.'),
(12, 6, 3, 3, 'And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.'),
(3, 6, 3, 3, 'and they commanded the people, saying, When ye see the ark of the covenant of Jehovah your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.'),
(8, 6, 3, 3, 'and they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.'),
(9, 6, 3, 3, 'and they commanded the people, saying: ‘When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.'),
(6, 6, 3, 3, 'and they commanded the people, saying, When ye see the ark of the covenant of Jehovah your God, and the priests the Levites bearing it, then remove from your place, and go after it;'),
(14, 6, 3, 3, 'and command the people, saying, ‘When ye see the ark of the covenant of Jehovah your God, and the priests, the Levites, bearing it, then ye journey from your place, and have gone after it;'),
(11, 6, 3, 3, 'And they will command the people, saying, When ye see the ark of the covenant of Jehovah your God, and the priests the Levites lifting it up, and ye shall remove from your place and go after it.'),
(13, 6, 3, 3, 'and they commanded the people, saying, “When you see the ark of the covenant of Yahweh your God, and the priests the Levites bearing it, then you shall move from your place, and follow it.'),
(10, 6, 3, 3, 'and they commanded the people, saying, “When you see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then you shall move from your place, and follow it.'),
(1, 6, 3, 3, 'and commanded the people: “When you see the ark of the covenant of the LORD your God being carried by the Levitical priests, you are to set out from your positions and follow it.'),
(5, 6, 3, 3, 'and they began to proclaim: “When you will see the ark of the covenant of the Lord your God, and the priests of the stock of Levi carrying it, you also shall rise up and follow those who are going before you.'),
(7, 6, 3, 3, 'And began to proclaim: When you shall see the ark of the covenant of the Lord your God, and the priests of the race of Levi carrying it, rise you up also, and follow them as they go before:'),
(4, 6, 3, 4, 'Yet there shall be a space between you and it, about two thousand cubits by measure: come not near to it, that you may know the way by which you must go: for you have not passed this way heretofore.'),
(12, 6, 3, 4, 'Yet there shall be a space between you and it, about two thousand cubits by measure: come not near to it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.'),
(3, 6, 3, 4, 'Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go; for ye have not passed this way heretofore.'),
(8, 6, 3, 4, 'Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go; for ye have not passed this way heretofore.'),
(9, 6, 3, 4, 'Yet there shall be a space between you and it, about two thousand cubits by measure; come not near unto it, that ye may know the way by which ye must go; for ye have not passed this way heretofore.’'),
(6, 6, 3, 4, 'yet there shall be a distance between you and it, about two thousand cubits by measure. Ye shall not come near it, that ye may know the way by which ye must go; for ye have not passed this way heretofore.'),
(14, 6, 3, 4, 'only, a distance is between you and it, about two thousand cubits by measure; ye do not come near unto it, so that ye know the way in which ye go, for ye have not passed over in the way heretofore.’'),
(11, 6, 3, 4, 'But it shall be far off between you and between it, about two thousand cubits by measure: ye shall not draw near to it so that ye shall know the way which ye shall go in it; for ye passed not through the way from yesterday the third day.'),
(13, 6, 3, 4, 'Yet there shall be a space between you and it, about two thousand cubits by measure. Don’t come near to it, that you may know the way by which you must go; for you have not passed this way before.”'),
(10, 6, 3, 4, 'However, keep a distance of about two thousand nine hundred fifty-three feet between yourselves and the ark. Do not come near to it, that you may know the way by which you must go; for you have not passed this way before.”'),
(1, 6, 3, 4, 'But keep a distance of about two thousand cubits between yourselves and the ark. Do not go near it, so that you can see the way to go, since you have never traveled this way before.”'),
(5, 6, 3, 4, 'And let there be, between you and the ark, the space of two thousand cubits, so that you may be able to see it from far away, and to know along which way you should advance. For you have not walked this way before. And be careful that you do not approach the ark.”'),
(7, 6, 3, 4, 'And let there be between you and the ark the space of two thousand cubits: that you may see it afar off, and know which way you must go: for you have not gone this way before: and take care you come not near the ark.'),
(4, 6, 3, 5, 'And Joshua said to the people, Sanctify yourselves: for to morrow the LORD will do wonders among you.'),
(12, 6, 3, 5, 'And Joshua said to the people, Sanctify yourselves: for to-morrow the LORD will do wonders among you.'),
(3, 6, 3, 5, 'And Joshua said unto the people, Sanctify yourselves; for to-morrow Jehovah will do wonders among you.'),
(8, 6, 3, 5, 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the LORD will do wonders among you.'),
(9, 6, 3, 5, 'And Joshua said unto the people: ‘Sanctify yourselves; for to-morrow the LORD will do wonders among you.’'),
(6, 6, 3, 5, 'And Joshua said to the people, Hallow yourselves; for to-morrow Jehovah will do wonders in your midst.'),
(14, 6, 3, 5, 'And Joshua saith unto the people, ‘Sanctify yourselves, for to-morrow doth Jehovah do in your midst wonders.’'),
(11, 6, 3, 5, 'And Joshua will say to the people, Consecrate yourselves, for to-morrow Jehovah will do wonderful things in the midst of you.'),
(13, 6, 3, 5, 'Joshua said to the people, “Sanctify yourselves; for tomorrow Yahweh will do wonders among you.”'),
(10, 6, 3, 5, 'Joshua said to the people, “Sanctify yourselves; for tomorrow the LORD will do wonders among you.”'),
(1, 6, 3, 5, 'Then Joshua told the people, “Consecrate yourselves, for tomorrow the LORD will do wonders among you.”'),
(5, 6, 3, 5, 'And Joshua said to the people: “Be sanctified. For tomorrow the Lord will accomplish miracles among you.”'),
(7, 6, 3, 5, 'And Josue said to the people: Be ye sanctified: for to morrow the Lord will do wonders among you.'),
(4, 6, 3, 6, 'And Joshua spoke to the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.'),
(12, 6, 3, 6, 'And Joshua spoke to the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.'),
(3, 6, 3, 6, 'And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.'),
(8, 6, 3, 6, 'And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.'),
(9, 6, 3, 6, 'And Joshua spoke unto the priests, saying: ‘Take up the ark of the covenant, and pass on before the people.’ And they took up the ark of the covenant, and went before the people.'),
(6, 6, 3, 6, 'And Joshua spoke to the priests, saying, Take up the ark of the covenant, and go over before the people. And they took up the ark of the covenant, and went before the people.'),
(14, 6, 3, 6, 'And Joshua speaketh unto the priests, saying, ‘Take up the ark of the covenant, and pass over before the people;’ and they take up the ark of the covenant, and go before the people.'),
(11, 6, 3, 6, 'And Joshua will say to the priests, saying, Lift up the ark of the covenant and pass through before the people. And they will lift up the ark of the covenant and will go before the people.'),
(13, 6, 3, 6, 'Joshua spoke to the priests, saying, “Take up the ark of the covenant, and pass over before the people.” They took up the ark of the covenant, and went before the people.'),
(10, 6, 3, 6, 'Joshua spoke to the priests, saying, “Take up the ark of the covenant, and pass over before the people.” They took up the ark of the covenant, and went before the people.'),
(1, 6, 3, 6, 'And he said to the priests, “Take the ark of the covenant and go on ahead of the people.” So they carried the ark of the covenant and went ahead of them.'),
(5, 6, 3, 6, 'And he said to the priests: “Take up the ark of the covenant, and go before the people.” And they fulfilled the orders, and they took it and walked before them.'),
(7, 6, 3, 6, 'And he said to the priests: Take up the ark of the covenant, and go before the people. And they obeyed his commands, and took it up and walked before them.'),
(4, 6, 3, 7, 'And the LORD said to Joshua, This day will I begin to magnify you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you.'),
(12, 6, 3, 7, 'And the LORD said to Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that as I was with Moses, so I will be with thee.'),
(3, 6, 3, 7, 'And Jehovah said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.'),
(8, 6, 3, 7, 'And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that as I was with Moses, so I will be with thee.'),
(9, 6, 3, 7, 'And the LORD said unto Joshua: ‘This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.'),
(6, 6, 3, 7, 'And Jehovah said to Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that as I was with Moses, so will I be with thee.'),
(14, 6, 3, 7, 'And Jehovah saith unto Joshua, ‘This day I begin to make thee great in the eyes of all Israel, so that they know that as I was with Moses I am with thee;'),
(11, 6, 3, 7, 'And Jehovah will say to Joshua, This day I will begin to make thee great in the eyes of all Israel, that they shall know that as I was with Moses I will be with thee.'),
(13, 6, 3, 7, 'Yahweh said to Joshua, “Today I will begin to magnify you in the sight of all Israel, that they may know that as I was with Moses, so I will be with you.'),
(10, 6, 3, 7, 'The LORD said to Joshua, “Today I will begin to magnify you in the sight of all Israel, that they may know that as I was with Moses, so I will be with you.'),
(1, 6, 3, 7, 'Now the LORD said to Joshua, “Today I will begin to exalt you in the sight of all Israel, so they may know that I am with you just as I was with Moses.'),
(5, 6, 3, 7, 'And the Lord said to Joshua: “Today I will begin to exalt you in the sight of all Israel, so that they may know that, just as I was with Moses, so also am I with you.'),
(7, 6, 3, 7, 'And the Lord said to Josue: This day will I begin to exalt thee before Israel: that they may know that as I was with Moses, so I am with thee also.'),
(4, 6, 3, 8, 'And you shall command the priests that bear the ark of the covenant, saying, When you are come to the brink of the water of Jordan, you shall stand still in Jordan.'),
(12, 6, 3, 8, 'And thou shalt command the priests that bear the ark of the covenant, saying, When ye have come to the brink of the water of Jordan, ye shall stand still in Jordan.'),
(3, 6, 3, 8, 'And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the waters of the Jordan, ye shall stand still in the Jordan.'),
(8, 6, 3, 8, 'And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the waters of Jordan, ye shall stand still in Jordan.'),
(9, 6, 3, 8, 'And thou shalt command the priests that bear the ark of the covenant, saying: When ye are come to the brink of the waters of the Jordan, ye shall stand still in the Jordan.’'),
(6, 6, 3, 8, 'And thou shalt command the priests who bear the ark of the covenant, saying, When ye come to the edge of the waters of the Jordan, stand still in the Jordan.'),
(14, 6, 3, 8, 'and thou, thou dost command the priests bearing the ark of the covenant, saying, When ye come unto the extremity of the waters of the Jordan—in the Jordan ye stand.’'),
(11, 6, 3, 8, 'And thou shalt command the priests lifting up the ark of the covenant, saying, When ye come to the extremity of the water of Jordan ye shall stand in Jordan.'),
(13, 6, 3, 8, 'You shall command the priests who bear the ark of the covenant, saying, ‘When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.’”'),
(10, 6, 3, 8, 'You shall command the priests who bear the ark of the covenant, saying, ‘When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.’”'),
(1, 6, 3, 8, 'Command the priests carrying the ark of the covenant: ‘When you reach the edge of the waters, stand in the Jordan.’”'),
(5, 6, 3, 8, 'Now instruct the priests, who are carrying the ark of the covenant, and say to them, ‘When you will have entered into a part of the water of the Jordan, stand still in it.’ ”'),
(7, 6, 3, 8, 'And do thou command the priests that carry the ark of the covenant, and say to them: When you shall have entered into part of the water of the Jordan, stand in it.'),
(4, 6, 3, 9, 'And Joshua said to the children of Israel, Come here, and hear the words of the LORD your God.'),
(12, 6, 3, 9, 'And Joshua said to the children of Israel, Come hither, and hear the words of the LORD your God.'),
(3, 6, 3, 9, 'And Joshua said unto the children of Israel, Come hither, and hear the words of Jehovah your God.'),
(8, 6, 3, 9, 'And Joshua said unto the children of Israel, Come hither, and hear the words of the LORD your God.'),
(9, 6, 3, 9, 'And Joshua said unto the children of Israel: ‘Come hither, and hear the words of the LORD your God.’'),
(6, 6, 3, 9, 'And Joshua said to the children of Israel, Come hither, and hear the words of Jehovah your God.'),
(14, 6, 3, 9, 'And Joshua saith unto the sons of Israel, ‘Come nigh hither, and hear the words of Jehovah your God;'),
(11, 6, 3, 9, 'And Joshua will say to the sons of Israel, Come near here and hear the words of Jehovah your God.'),
(13, 6, 3, 9, 'Joshua said to the children of Israel, “Come here, and hear the words of Yahweh your God.”'),
(10, 6, 3, 9, 'Joshua said to the children of Israel, “Come here, and hear the words of the LORD your God.”'),
(1, 6, 3, 9, 'So Joshua told the Israelites, “Come here and listen to the words of the LORD your God.”'),
(5, 6, 3, 9, 'And Joshua said to the sons of Israel, “Approach to here, and listen to the word of the Lord your God.”'),
(7, 6, 3, 9, 'And Josue said to the children of Israel: Come hither and hear the word of the Lord your God.'),
(4, 6, 3, 10, 'And Joshua said, Hereby you shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.'),
(12, 6, 3, 10, 'And Joshua said, By this ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.'),
(3, 6, 3, 10, 'And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite.'),
(8, 6, 3, 10, 'And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite.'),
(9, 6, 3, 10, 'And Joshua said: ‘Hereby ye shall know that the living God is among you, and that He will without fail drive out from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite.'),
(6, 6, 3, 10, 'And Joshua said, Hereby shall ye know that the living God is in your midst, and [that] he will without fail dispossess from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.'),
(14, 6, 3, 10, 'and Joshua saith, ‘By this ye know that the living God is in your midst, and He doth certainly dispossess from before you the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite:'),
(11, 6, 3, 10, 'And Joshua will say, By this ye shall know that the living God is in the midst of you; and destroying, he will destroy from your face the Canaanite and the Hittite and the Hivite and the Perizzite and the Girgashite and the Amorite and the Jebusite.'),
(13, 6, 3, 10, 'Joshua said, “Hereby you shall know that the living God is among you, and that he will without fail drive the Canaanite, and the Hittite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite out from before you.'),
(10, 6, 3, 10, 'Joshua said, “Hereby you shall know that the living God is among you, and that he will without fail drive the Canaanite, and the Hethite, and the Hivite, and the Perizzite, and the Girgashite, and the Amorite, and the Jebusite out from before you.'),
(1, 6, 3, 10, 'He continued, “This is how you will know that the living God is among you and that He will surely drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.'),
(5, 6, 3, 10, 'And again, he said: “By this shall you know that the Lord, the living God, is in your midst, and that he shall scatter in your sight, the Canaanite and the Hittite, the Hivite and the Perizzite, likewise the Girgashite, and the Jebusite, and the Amorite.'),
(7, 6, 3, 10, 'And again he said: By this you shall know that the Lord the living God is in the midst of you, and that he shall destroy before your sight the Chanaanite and the Hethite, the Hevite and the Pherezite, the Gergesite also and the Jebusite, and the Amorrhite.'),
(4, 6, 3, 11, 'Behold, the ark of the covenant of the LORD of all the earth passes over before you into Jordan.'),
(12, 6, 3, 11, 'Behold, the ark of the covenant of the Lord of all the earth passeth over before you into Jordan.'),
(3, 6, 3, 11, 'Behold, the ark of the covenant of the Lord of all the earth passeth over before you into the Jordan.'),
(8, 6, 3, 11, 'Behold, the ark of the covenant of the Lord of all the earth passeth over before you into Jordan.'),
(9, 6, 3, 11, 'Behold, the ark of the covenant of the Lord of all the earth passeth on before you over the Jordan.'),
(6, 6, 3, 11, 'Behold, the ark of the covenant of the Lord of all the earth is going over before you into the Jordan.'),
(14, 6, 3, 11, 'lo, the ark of the covenant of the Lord of all the earth is passing over before you into Jordan;'),
(11, 6, 3, 11, 'Behold, the ark of the covenant of the Lord of all the earth passing through before you into Jordan.'),
(13, 6, 3, 11, 'Behold, the ark of the covenant of the Lord of all the earth passes over before you into the Jordan.'),
(10, 6, 3, 11, 'Look, the ark of the covenant of the Lord of all the earth passes over before you into the Jordan.'),
(1, 6, 3, 11, 'Behold, the ark of the covenant of the Lord of all the earth will go ahead of you into the Jordan.'),
(5, 6, 3, 11, 'Behold, the ark of the covenant of the Lord of all the earth shall go before you through the Jordan.'),
(7, 6, 3, 11, 'Behold the ark of the covenant of the Lord of all the earth shall go before you into the Jordan.'),
(4, 6, 3, 12, 'Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.'),
(12, 6, 3, 12, 'Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.'),
(3, 6, 3, 12, 'Now therefore take you twelve men out of the tribes of Israel, for every tribe a man.'),
(8, 6, 3, 12, 'Now therefore take you twelve men out of the tribes of Israel, for every tribe a man.'),
(9, 6, 3, 12, 'Now therefore take you twelve men out of the tribes of Israel, for every tribe a man.'),
(6, 6, 3, 12, 'And now take you twelve men out of the tribes of Israel, one man for each tribe.'),
(14, 6, 3, 12, 'and now, take for you twelve men out of the tribes of Israel, one man—one man for a tribe;'),
(11, 6, 3, 12, 'And now take to you twelve men from the tribes of Israel, one man, one man to a tribe.'),
(13, 6, 3, 12, 'Now therefore take twelve men out of the tribes of Israel, for every tribe a man.'),
(10, 6, 3, 12, 'Now therefore take twelve men from the children of Israel, one man for each tribe.'),
(1, 6, 3, 12, 'Now choose twelve men from the tribes of Israel, one from each tribe.'),
(5, 6, 3, 12, 'Prepare twelve men from the tribes of Israel, one from each tribe.'),
(7, 6, 3, 12, 'Prepare ye twelve men of the tribes of Israel, one of every tribe.'),
(4, 6, 3, 13, 'And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the LORD of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand on an heap.'),
(12, 6, 3, 13, 'And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand in a heap.'),
(3, 6, 3, 13, 'And it shall come to pass, when the soles of the feet of the priests that bear the ark of Jehovah, the Lord of all the earth, shall rest in the waters of the Jordan, that the waters of the Jordan shall be cut off, even the waters that come down from above; and they shall stand in one heap.'),
(8, 6, 3, 13, 'And it shall come to pass, when the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off, even the waters that come down from above; and they shall stand in one heap.'),
(9, 6, 3, 13, 'And it shall come to pass, when the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of the Jordan, that the waters of the Jordan shall be cut off, even the waters that come down from above; and they shall stand in one heap.’'),
(6, 6, 3, 13, 'And it shall come to pass, when the soles of the feet of the priests who bear the ark of Jehovah, the Lord of all the earth, rest in the waters of the Jordan, the waters of the Jordan, the waters flowing down from above, shall be cut off, and shall stand up in a heap.'),
(14, 6, 3, 13, 'and it hath been, at the resting of the soles of the feet of the priests bearing the ark of Jehovah, Lord of all the earth, in the waters of the Jordan, the waters of the Jordan are cut off—the waters which are coming down from above—and they stand—one heap.’'),
(11, 6, 3, 13, 'And it was as the soles of the feet of the priests lifting up the ark of Jehovah, the Lord of all the earth, rested in the water of Jordan, the water of Jordan shall be cut off from the waters coming down from above; and they shall stand one heap.'),
(13, 6, 3, 13, 'It shall come to pass, when the soles of the feet of the priests who bear the ark of Yahweh, the Lord of all the earth, rest in the waters of the Jordan, that the waters of the Jordan will be cut off, even the waters that come down from above; and they shall stand in one heap.”'),
(10, 6, 3, 13, 'It shall come to pass, when the soles of the feet of the priests who bear the ark of the LORD, the Lord of all the earth, rest in the waters of the Jordan, that the waters of the Jordan will be cut off, even the waters that come down from above; and they shall stand in one heap.”'),
(1, 6, 3, 13, 'When the feet of the priests who carry the ark of the LORD—the Lord of all the earth—touch down in the waters of the Jordan, its flowing waters will be cut off and will stand up in a heap.”'),
(5, 6, 3, 13, 'And when the priests who are carrying the ark of the Lord, the God of the entire earth, will have placed the steps of their feet in the waters of the Jordan, the waters that are lower will run down and pass away, and those that are approaching above will stand together in a mass.”'),
(7, 6, 3, 13, 'And when the priests, that carry the ark of the Lord the God of the whole earth, shall set the soles of their feet in the waters of the Jordan, the waters that are beneath shall run down and go off: and those that come from above, shall stand together upon a heap.'),
(4, 6, 3, 14, 'And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people;'),
(12, 6, 3, 14, 'And it came to pass, when the people removed from their tents to pass over Jordan, and the priests bearing the ark of the covenant before the people;'),
(3, 6, 3, 14, 'And it came to pass, when the people removed from their tents, to pass over the Jordan, the priests that bare the ark of the covenant being before the people;'),
(8, 6, 3, 14, 'And it came to pass, when the people removed from their tents, to pass over Jordan, the priests that bare the ark of the covenant being before the people;'),
(9, 6, 3, 14, 'And it came to pass, when the people removed from their tents, to pass over the Jordan, the priests that bore the ark of the covenant being before the people;'),
(6, 6, 3, 14, 'And it came to pass when the people removed from their tents, to pass over the Jordan, that the priests bearing the ark of the covenant were before the people;'),
(14, 6, 3, 14, 'And it cometh to pass, in the journeying of the people from their tents to pass over the Jordan, and of the priests bearing the ark of the covenant before the people,'),
(11, 6, 3, 14, 'And it shall be in the people’s removing from their tents to pass through Jordan, and the priests lifting up the ark of the covenant before the people;'),
(13, 6, 3, 14, 'It happened, when the people moved from their tents to pass over the Jordan, the priests who bore the ark of the covenant being before the people,'),
(10, 6, 3, 14, 'It happened, when the people moved from their tents to pass over the Jordan, the priests who bore the ark of the covenant being before the people,'),
(1, 6, 3, 14, 'So when the people broke camp to cross the Jordan, the priests carried the ark of the covenant ahead of them.'),
(5, 6, 3, 14, 'And the people departed from their tents, so that they might cross the Jordan. And the priests who were carrying the ark of the covenant were advancing before them.'),
(7, 6, 3, 14, 'So the people went out of their tents, to pass over the Jordan: and the priests that carried the ark of the covenant. went on before them.'),
(4, 6, 3, 15, 'And as they that bore the ark were come to Jordan, and the feet of the priests that bore the ark were dipped in the brim of the water, (for Jordan overflows all his banks all the time of harvest,)'),
(12, 6, 3, 15, 'And as they that bore the ark had come to Jordan, and the feet of the priests that bore the ark were dipped in the brim of the water, (for Jordan overfloweth all its banks all the time of harvest,)'),
(3, 6, 3, 15, 'and when they that bare the ark were come unto the Jordan, and the feet of the priests that bare the ark were dipped in the brink of the water (for the Jordan overfloweth all its banks all the time of harvest,)'),
(8, 6, 3, 15, 'and when they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brink of the water, (for Jordan overfloweth all its banks all the time of harvest,)'),
(9, 6, 3, 15, 'and when they that bore the ark were come unto the Jordan, and the feet of the priests that bore the ark were dipped in the brink of the water—for the Jordan overfloweth all its banks all the time of harvest—'),
(6, 6, 3, 15, 'and when they that bore the ark were come to the Jordan, and the feet of the priests who bore the ark dipped in the edge of the water (and the Jordan is full over all its banks throughout the days of harvest),'),
(14, 6, 3, 15, 'and at those bearing the ark coming in unto the Jordan, and the feet of the priests bearing the ark have been dipped in the extremity of the waters (and the Jordan is full over all its banks all the days of harvest)—'),
(11, 6, 3, 15, 'And as they lifting up the ark come to Jordan, and the feet of the priests lifting up the ark were dipped in the extremity of the waters (and Jordan was filled up to all its banks all the days of harvest,)'),
(13, 6, 3, 15, 'and when those who bore the ark had come to the Jordan, and the feet of the priests who bore the ark had dipped in the edge of the water (for the Jordan overflows all its banks all the time of harvest),'),
(10, 6, 3, 15, 'and when those who bore the ark had come to the Jordan, and the feet of the priests who bore the ark had dipped in the edge of the water (for the Jordan overflows all its banks all the time of harvest),'),
(1, 6, 3, 15, 'Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan and their feet touched the water’s edge,'),
(5, 6, 3, 15, 'And as soon as they entered into the Jordan, and their feet were dipped in a portion of the water, (now the Jordan, since it was the time of the harvest, had filled the banks of its channel,)'),
(7, 6, 3, 15, 'And as soon as they came into the Jordan, and their feet were dipped in part of the water, (now the Jordan, it being harvest time, had filled the banks of its channel,)'),
(4, 6, 3, 16, 'That the waters which came down from above stood and rose up on an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.'),
(12, 6, 3, 16, 'That the waters which came down from above stood and rose up in a heap very far from the city Adam, that is beside Zaretan; and those that came down towards the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.'),
(3, 6, 3, 16, 'that the waters which came down from above stood, and rose up in one heap, a great way off, at Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off: and the people passed over right against Jericho.'),
(8, 6, 3, 16, 'that the waters which came down from above stood, and rose up in one heap, a great way off, at Adam, the city that is beside Zarethan: and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off: and the people passed over right against Jericho.'),
(9, 6, 3, 16, 'that the waters which came down from above stood, and rose up in one heap, a great way off from Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off; and the people passed over right against Jericho.'),
(6, 6, 3, 16, 'the waters which flowed down from above stood [and] rose up in a heap, very far, by Adam, the city that is beside Zaretan; and those that flowed down towards the sea of the plain, the salt sea, were completely cut off. And the people went over opposite to Jericho.'),
(14, 6, 3, 16, 'that the waters stand; those coming down from above have risen—one heap, very far above Adam the city, which is at the side of Zaretan; and those going down by the sea of the plain, the Salt Sea, have been completely cut off; and the people have passed through over-against Jericho;'),
(11, 6, 3, 16, 'And the waters coming down from above will stand, they rose up one heap very far off in Adam, the city which is by the side of Zaretan; and coming down upon the sea of the desert, the salt sea, they ceased, they were cut off: and the people passed through over against Jericho.'),
(13, 6, 3, 16, 'that the waters which came down from above stood, and rose up in one heap, a great way off, at Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off. Then the people passed over right against Jericho.'),
(10, 6, 3, 16, 'that the waters which came down from above stood, and rose up in one heap, a great way off, at Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off. Then the people passed over right against Jericho.'),
(1, 6, 3, 16, 'the flowing water stood still. It backed up as far upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea) was completely cut off. So the people crossed over opposite Jericho.'),
(5, 6, 3, 16, 'the descending waters stood still in one place, and, swelling up like a mountain, they were seen from far away, from the city that is called Adam, even as far as the place of Zarethan. But those that were lower ran down into the Sea of the Wilderness, (which is now called the Dead Sea,) until they entirely passed away.'),
(7, 6, 3, 16, 'The waters that came down from above stood in one place, and swelling up like a mountain, were seen afar off from the city that is called Adom, to the place of Sarthan: but those that were beneath, ran down into the sea of the wilderness (which now is called the Dead Sea) until they wholly failed.'),
(4, 6, 3, 17, 'And the priests that bore the ark of the covenant of the LORD stood firm on dry ground in the middle of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.'),
(12, 6, 3, 17, 'And the priests that bore the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people had passed quite over Jordan.'),
(3, 6, 3, 17, 'And the priests that bare the ark of the covenant of Jehovah stood firm on dry ground in the midst of the Jordan; and all Israel passed over on dry ground, until all the nation were passed clean over the Jordan.'),
(8, 6, 3, 17, 'And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all Israel passed over on dry ground, until all the nation were passed clean over Jordan.'),
(9, 6, 3, 17, 'And the priests that bore the ark of the covenant of the LORD stood firm on dry ground in the midst of the Jordan, while all Israel passed over on dry ground, until all the nation were passed clean over the Jordan.'),
(6, 6, 3, 17, 'And the priests who bore the ark of the covenant of Jehovah stood firm on dry ground in the midst of the Jordan. And all Israel went over on dry ground, until all the nation had completely gone over the Jordan.'),
(14, 6, 3, 17, 'and the priests bearing the ark of the covenant of Jehovah stand on dry ground in the midst of the Jordan—established, and all Israel are passing over on dry ground till that all the nation hath completed to pass over the Jordan.'),
(11, 6, 3, 17, 'And the priests lifting up the ark of the covenant of Jehovah will stand firm upon the dry land that in the midst of Jordan, and all Israel passing over upon the dry till all the peoples finished to pass over Jordan.'),
(13, 6, 3, 17, 'The priests who bore the ark of the covenant of Yahweh stood firm on dry ground in the middle of the Jordan; and all Israel passed over on dry ground, until all the nation had passed completely over the Jordan.'),
(10, 6, 3, 17, 'The priests who bore the ark of the covenant of the LORD stood firm on dry ground in the middle of the Jordan; and all Israel passed over on dry ground, until all the nation had passed completely over the Jordan.'),
(1, 6, 3, 17, 'The priests carrying the ark of the covenant of the LORD stood firm on dry ground in the middle of the Jordan, while all Israel crossed over the dry ground, until the entire nation had crossed the Jordan.'),
(5, 6, 3, 17, 'Then the people advanced opposite Jericho. And the priests who were carrying the ark of the covenant of the Lord were standing, fully-dressed, upon dry soil in the midst of the Jordan, and all the people passed over, through the channel that was dried up.'),
(7, 6, 3, 17, 'And the people marched over against Jericho: and the priests that carried the ark of the covenant of the Lord, stood girded upon the dry ground in the midst of the Jordan, and all the people passed over through the channel that was dried up.'),
(4, 6, 4, 1, 'And it came to pass, when all the people were clean passed over Jordan, that the LORD spoke to Joshua, saying,'),
(12, 6, 4, 1, 'And it came to pass, when all the people had quite passed over Jordan, that the LORD spoke to Joshua, saying,'),
(3, 6, 4, 1, 'And it came to pass, when all the nation were clean passed over the Jordan, that Jehovah spake unto Joshua, saying,'),
(8, 6, 4, 1, 'And it came to pass, when all the nation were clean passed over Jordan, that the LORD spake unto Joshua, saying,'),
(9, 6, 4, 1, 'And it came to pass, when all the nation were clean passed over the Jordan, that the LORD spoke unto Joshua, saying:'),
(6, 6, 4, 1, 'And it came to pass when the whole nation had completely gone over the Jordan, that Jehovah spoke to Joshua, saying,'),
(14, 6, 4, 1, 'And it cometh to pass, when all the nation hath completed to pass over the Jordan, that Jehovah speaketh unto Joshua, saying,'),
(11, 6, 4, 1, 'And it shall be as all the people finished passing over Jordan, and Jehovah will say to Joshua,'),
(13, 6, 4, 1, 'It happened, when all the nation had completely passed over the Jordan, that Yahweh spoke to Joshua, saying,'),
(10, 6, 4, 1, 'It happened, when all the nation had completely passed over the Jordan, that the LORD spoke to Joshua, saying,'),
(1, 6, 4, 1, 'When the whole nation had finished crossing the Jordan, the LORD said to Joshua,'),
(5, 6, 4, 1, 'And when they had crossed over, the Lord said to Joshua:'),
(7, 6, 4, 1, 'And when they were passed over, the Lord said to Josue:'),
(4, 6, 4, 2, 'Take you twelve men out of the people, out of every tribe a man,'),
(12, 6, 4, 2, 'Take you twelve men from the people, from every tribe a man,'),
(3, 6, 4, 2, 'Take you twelve men out of the people, out of every tribe a man,'),
(8, 6, 4, 2, 'Take you twelve men out of the people, out of every tribe a man,'),
(9, 6, 4, 2, 'Take you twelve men out of the people, out of every tribe a man,'),
(6, 6, 4, 2, 'Take you twelve men out of the people, one man out of every tribe,'),
(14, 6, 4, 2, '‘Take for you out of the people twelve men, one man—one man out of a tribe;'),
(11, 6, 4, 2, 'Take to you from the people twelve men, one man, one man from a tribe;'),
(13, 6, 4, 2, '“Take twelve men out of the people, out of every tribe a man,'),
(10, 6, 4, 2, '“Take twelve men out of the people, out of every tribe a man,'),
(1, 6, 4, 2, '“Choose twelve men from among the people, one from each tribe,'),
(5, 6, 4, 2, '“Choose twelve men, one from each tribe,'),
(7, 6, 4, 2, 'Choose twelve men, one of every tribe:'),
(4, 6, 4, 3, 'And command you them, saying, Take you hence out of the middle of Jordan, out of the place where the priests’ feet stood firm, twelve stones, and you shall carry them over with you, and leave them in the lodging place, where you shall lodge this night.'),
(12, 6, 4, 3, 'And command ye them, saying, Take you hence out of the midst of Jordan, from the place where the priests’ feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging-place where ye shall lodge this night.'),
(3, 6, 4, 3, 'and command ye them, saying, Take you hence out of the midst of the Jordan, out of the place where the priests’ feet stood firm, twelve stones, and carry them over with you, and lay them down in the lodging-place, where ye shall lodge this night.'),
(8, 6, 4, 3, 'and command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests’ feet stood firm, twelve stones, and carry them over with you, and lay them down in the lodging place, where ye shall lodge this night.'),
(9, 6, 4, 3, 'and command ye them, saying: Take you hence out of the midst of the Jordan, out of the place where the priests’ feet stood, twelve stones made ready, and carry them over with you, and lay them down in the lodging-place, where ye shall lodge this night.’'),
(6, 6, 4, 3, 'and command them, saying, Take up hence out of the midst of the Jordan, from the place where the priests’ feet stood firm, twelve stones, and carry them over with you, and lay them down in the lodging-place where ye shall lodge this night.'),
(14, 6, 4, 3, 'and command ye them, saying, Take up for you from this place, from the midst of the Jordan, from the established standing-place of the feet of the priests, twelve stones, and ye have removed them over with you, and placed them in the lodging-place in which ye lodge to-night.’'),
(11, 6, 4, 3, 'And command ye them, saying, Take up to you from hence out of the midst of Jordan from the firm standing of the feet of the priests, twelve stones, and pass them over with you, and deposit them in the lodging place where ye shall remain in it the night.'),
(13, 6, 4, 3, 'and command them, saying, ‘Take from out of the middle of the Jordan, out of the place where the priests’ feet stood firm, twelve stones, and carry them over with you, and lay them down in the lodging place, where you will lodge tonight.’”'),
(10, 6, 4, 3, 'and command them, saying, “Take up for yourselves from here, from the middle of the Jordan from the place where the feet of the priests stood firm, twelve stones, and carry them over with you, and lay them down in the lodging place, where you will lodge tonight.’”'),
(1, 6, 4, 3, 'and command them: ‘Take up for yourselves twelve stones from the middle of the Jordan where the priests were standing, carry them with you, and set them down in the place where you spend the night.’”'),
(5, 6, 4, 3, 'and instruct them so that they may take from the midst of the channel of the Jordan, where the feet of the priests stood still, twelve very hard stones, which you shall station in the place of the camp, where you will pitch your tents this night.”'),
(7, 6, 4, 3, 'And command them to take out of the midst of the Jordan, where the feet of the priests stood, twelve very hard stones, which you shall set in the place of the camp, where you shall pitch your tents this night.'),
(4, 6, 4, 4, 'Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man:'),
(12, 6, 4, 4, 'Then Joshua called the twelve men, whom he had prepared of the children of Israel, of every tribe a man:'),
(3, 6, 4, 4, 'Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man:'),
(8, 6, 4, 4, 'Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man:'),
(9, 6, 4, 4, 'Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man;'),
(6, 6, 4, 4, 'And Joshua called the twelve men, whom he had appointed of the children of Israel, a man out of every tribe;'),
(14, 6, 4, 4, 'And Joshua calleth unto the twelve men whom he prepared out of the sons of Israel, one man—one man out of a tribe;'),
(11, 6, 4, 4, 'And Joshua will call to the twelve men whom he prepared from the sons of Israel, one man, one man from a tribe:'),
(13, 6, 4, 4, 'Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man.'),
(10, 6, 4, 4, 'Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man.'),
(1, 6, 4, 4, 'So Joshua summoned the twelve men he had appointed from the Israelites, one from each tribe,'),
(5, 6, 4, 4, 'And Joshua called twelve men, whom he had chosen from the sons of Israel, one from each tribe,'),
(7, 6, 4, 4, 'And Josue called twelve men, whom he had chosen out of the children of Israel, one out of every tribe,'),
(4, 6, 4, 5, 'And Joshua said to them, Pass over before the ark of the LORD your God into the middle of Jordan, and take you up every man of you a stone on his shoulder, according to the number of the tribes of the children of Israel:'),
(12, 6, 4, 5, 'And Joshua said to them, Pass over before the ark of the LORD your God into the midst of Jordan, and take ye up every man of you a stone upon his shoulder, according to the number of the tribes of the children of Israel:'),
(3, 6, 4, 5, 'and Joshua said unto them, Pass over before the ark of Jehovah your God into the midst of the Jordan, and take you up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel;'),
(8, 6, 4, 5, 'and Joshua said unto them, Pass over before the ark of the LORD your God into the midst of Jordan, and take you up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel:'),
(9, 6, 4, 5, 'and Joshua said unto them: ‘Pass on before the ark of the LORD your God into the midst of the Jordan, and take you up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel;'),
(6, 6, 4, 5, 'and Joshua said to them, Pass before the ark of Jehovah your God into the midst of the Jordan, and lift up each of you a stone [and put it] upon his shoulder, according to the number of the tribes of the children of Israel,'),
(14, 6, 4, 5, 'and Joshua saith to them, ‘Pass over before the ark of Jehovah your God unto the midst of the Jordan and lift up for you each, one stone on his shoulder, according to the number of the tribes of the sons of Israel,'),
(11, 6, 4, 5, 'And Joshua will say to them, Pass ye over before the ark of Jehovah your God into the midst of Jordan, and lift up to you each one stone upon his shoulder according to the number of the tribes of the sons of Israel:'),
(13, 6, 4, 5, 'Joshua said to them, “Pass over before the ark of Yahweh your God into the middle of the Jordan, and each of you pick up a stone and put it on your shoulder, according to the number of the tribes of the children of Israel;'),
(10, 6, 4, 5, 'Joshua said to them, “Pass over before me in the presence of the ark of the LORD your God into the middle of the Jordan, and each of you pick up a stone and put it on your shoulder, according to the number of the tribes of the children of Israel;'),
(1, 6, 4, 5, 'and said to them, “Cross over before the ark of the LORD your God into the middle of the Jordan. Each of you is to take a stone upon his shoulder, according to the number of the tribes of Israel,'),
(5, 6, 4, 5, 'and he said to them: “Go before the ark of the Lord your God into the middle of the Jordan, and let each one carry from there one stone on your shoulders, according to the number of the sons of Israel,'),
(7, 6, 4, 5, 'And he said to them: Go before the ark of the Lord your God to the midst of the Jordan, and carry from thence every man a stone on your shoulders, according to the number of the children of Israel,'),
(4, 6, 4, 6, 'That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean you by these stones?'),
(12, 6, 4, 6, 'That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones?'),
(3, 6, 4, 6, 'that this may be a sign among you, that, when your children ask in time to come, saying, What mean ye by these stones?'),
(8, 6, 4, 6, 'that this may be a sign among you, that when your children ask in time to come, saying, What mean ye by these stones?'),
(9, 6, 4, 6, 'that this may be a sign among you, that when your children ask in time to come, saying: What mean ye by these stones?'),
(6, 6, 4, 6, 'that this may be a sign in your midst. When your children ask hereafter, saying, What mean ye by these stones?'),
(14, 6, 4, 6, 'so that this is a sign in your midst, when your children ask hereafter, saying, What are these stones to you?'),
(11, 6, 4, 6, 'So that this shall be a sign in the midst of you, when your sons shall ask to-morrow, saying, What these stones to you?'),
(13, 6, 4, 6, 'that this may be a sign among you, that when your children ask in time to come, saying, ‘What do you mean by these stones?’'),
(10, 6, 4, 6, 'that this may be a sign among you, that when your children ask in time to come, saying, ‘What do you mean by these stones?’'),
(1, 6, 4, 6, 'to serve as a sign among you. In the future, when your children ask, ‘What do these stones mean to you?’'),
(5, 6, 4, 6, 'so that it may be a sign among you. And when your sons will ask you, tomorrow, saying, ‘What do these stones mean to you?’'),
(7, 6, 4, 6, 'That it may be a sign among you end when your children shall ask you to morrow, saying: What mean these stones?'),
(4, 6, 4, 7, 'Then you shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial to the children of Israel for ever.'),
(12, 6, 4, 7, 'Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial to the children of Israel for ever.'),
(3, 6, 4, 7, 'then ye shall say unto them, Because the waters of the Jordan were cut off before the ark of the covenant of Jehovah; when it passed over the Jordan, the waters of the Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.'),
(8, 6, 4, 7, 'then ye shall say unto them, Because the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.'),
(9, 6, 4, 7, 'then ye shall say unto them: Because the waters of the Jordan were cut off before the ark of the covenant of the LORD; when it passed over the Jordan, the waters of the Jordan were cut off; and these stones shall be for a memorial unto the children of Israel for ever.’'),
(6, 6, 4, 7, 'then ye shall say to them, That the waters of the Jordan were cut off before the ark of the covenant of Jehovah; when it went through the Jordan, the waters of the Jordan were cut off. And these stones shall be for a memorial unto the children of Israel for ever.'),
(14, 6, 4, 7, 'that ye have said to them, Because the waters of the Jordan were cut off, at the presence of the ark of the covenant of Jehovah; in its passing over into the Jordan were the waters of the Jordan cut off; and these stones have been for a memorial to the sons of Israel—to the age.’'),
(11, 6, 4, 7, 'And say ye to them that the waters of Jordan were cut off from before the ark of the covenant of Jehovah; in its passing through Jordan the waters of Jordan were cut off: and these stones were for a remembrance to the sons of Israel even to forever.'),
(13, 6, 4, 7, 'then you shall tell them, ‘Because the waters of the Jordan were cut off before the ark of the covenant of Yahweh. When it passed over the Jordan, the waters of the Jordan were cut off. These stones shall be for a memorial to the children of Israel forever.’”'),
(10, 6, 4, 7, 'then you shall tell them, ‘Because the waters of the Jordan were cut off before the ark of the covenant of the LORD. When it passed over the Jordan, the waters of the Jordan were cut off. These stones shall be for a memorial to the children of Israel forever.’”'),
(1, 6, 4, 7, 'you are to tell them, ‘The waters of the Jordan were cut off before the ark of the covenant of the LORD. When it crossed the Jordan, the waters were cut off.’ Therefore these stones will be a memorial to the Israelites forever.”'),
(5, 6, 4, 7, 'you shall respond to them: ‘The waters of the Jordan failed before the ark of the covenant of the Lord, when the ark crossed over it. For this reason, these stones were placed as a monument for the sons of Israel, even forever.’ ”'),
(7, 6, 4, 7, 'You shall answer them: The waters of the Jordan ran off before the ark of the covenant of the Lord, when it passed over the same: therefore were these atones set for a monument of the children of Israel for ever.'),
(4, 6, 4, 8, 'And the children of Israel did so as Joshua commanded, and took up twelve stones out of the middle of Jordan, as the LORD spoke to Joshua, according to the number of the tribes of the children of Israel, and carried them over with them to the place where they lodged, and laid them down there.'),
(12, 6, 4, 8, 'And the children of Israel did so as Joshua commanded, and took up twelve stones from the midst of Jordan, as the the LORD commanded Joshua, according to the number of the tribes of the children of Israel, and carried them over with them to the place where they lodged, and laid them down there.'),
(3, 6, 4, 8, 'And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of the Jordan, as Jehovah spake unto Joshua, according to the number of the tribes of the children of Israel; and they carried them over with them unto the place where they lodged, and laid them down there.'),
(8, 6, 4, 8, 'And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the LORD spake unto Joshua, according to the number of the tribes of the children of Israel; and they carried them over with them unto the place where they lodged, and laid them down there.'),
(9, 6, 4, 8, 'And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of the Jordan, as the LORD spoke unto Joshua, according to the number of the tribes of the children of Israel; and they carried them over with them unto the place where they lodged, and laid them down there.'),
(6, 6, 4, 8, 'And the children of Israel did so, as Joshua had commanded, and took up twelve stones out of the midst of the Jordan, as Jehovah had spoken to Joshua, according to the number of the tribes of the children of Israel; and they carried them over with them to the lodging-place, and laid them down there.'),
(14, 6, 4, 8, 'And the sons of Israel do so as Joshua commanded, and take up twelve stones out of the midst of the Jordan, as Jehovah hath spoken unto Joshua, according to the number of the tribes of the sons of Israel, and remove them over with them unto the lodging-place, and place them there,'),
(11, 6, 4, 8, 'And the sons of Israel will do so as Joshua commanded, and they will lift up the twelve stones out of the midst of Jordan, as Jehovah spake to Joshua according to the number of the tribes of the sons of Israel, and they will pass them over with them to the lodging place, and they will deposit them there.'),
(13, 6, 4, 8, 'The children of Israel did as Joshua commanded, and took up twelve stones out of the middle of the Jordan, as Yahweh spoke to Joshua, according to the number of the tribes of the children of Israel; and they carried them over with them to the place where they lodged, and laid them down there.'),
(10, 6, 4, 8, 'The children of Israel did as Joshua commanded, and took up twelve stones out of the middle of the Jordan, as the LORD spoke to Joshua, according to the number of the tribes of the children of Israel; and they carried them over with them to the place where they lodged, and laid them down there.'),
(1, 6, 4, 8, 'Thus the Israelites did as Joshua had commanded them. They took up twelve stones from the middle of the Jordan, one for each tribe of Israel, just as the LORD had told Joshua; and they carried them to the camp, where they set them down.'),
(5, 6, 4, 8, 'Therefore, the sons of Israel did as Joshua instructed them, carrying twelve stones from the midst of the channel of the Jordan, just as the Lord had ordered him, according to the number of the sons of Israel, as far as the place where they made camp, and there they stationed them.'),
(7, 6, 4, 8, 'The children of Israel therefore did as Josue commanded them, carrying out of the channel of the Jordan twelve stones, as the Lord had commanded him, according to the number of the children of Israel, unto the place wherein they camped, and there they set them.'),
(4, 6, 4, 9, 'And Joshua set up twelve stones in the middle of Jordan, in the place where the feet of the priests which bore the ark of the covenant stood: and they are there to this day.'),
(12, 6, 4, 9, 'And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests who bore the ark of the covenant stood: and they are there to this day.'),
(3, 6, 4, 9, 'And Joshua set up twelve stones in the midst of the Jordan, in the place where the feet of the priests that bare the ark of the covenant stood: and they are there unto this day.'),
(8, 6, 4, 9, 'And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there, unto this day.'),
(9, 6, 4, 9, 'Joshua also set up twelve stones in the midst of the Jordan, in the place where the feet of the priests that bore the ark of the covenant stood; and they are there unto this day.'),
(6, 6, 4, 9, 'And twelve stones did Joshua set up in the midst of the Jordan, in the place where the feet of the priests who bore the ark of the covenant had stood firm; and they are there to this day.'),
(14, 6, 4, 9, 'even the twelve stones hath Joshua raised up out of the midst of the Jordan, the place of the standing of the feet of the priests bearing the ark of the covenant, and they are there unto this day.'),
(11, 6, 4, 9, 'And Joshua raised up twelve stones in the midst of Jordan, in the place of the standing of the feet of the priest lifting up the ark of the covenant: and they shall be there till this day.'),
(13, 6, 4, 9, 'Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests who bore the ark of the covenant stood; and they are there to this day.'),
(10, 6, 4, 9, 'Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests who bore the ark of the covenant stood; and they are there to this day.'),
(1, 6, 4, 9, 'Joshua also set up twelve stones in the middle of the Jordan, in the place where the priests who carried the ark of the covenant stood. And the stones are there to this day.'),
(5, 6, 4, 9, 'Similarly, Joshua positioned another twelve stones in the middle of the channel of the Jordan, where the priests stood who were carrying the ark of the covenant; and they are there, even to the present day.'),
(7, 6, 4, 9, 'And Josue put other twelve stones in the midst of the channel of the Jordan, where the priests stood that carried the ark of the covenant: and they are there until this present day.'),
(4, 6, 4, 10, 'For the priests which bore the ark stood in the middle of Jordan, until everything was finished that the LORD commanded Joshua to speak to the people, according to all that Moses commanded Joshua: and the people hurried and passed over.'),
(12, 6, 4, 10, 'For the priests who bore the ark stood in the midst of Jordan, until every thing was finished that the LORD commanded Joshua to speak to the people, according to all that Moses commanded Joshua: and the people hasted and passed over.'),
(3, 6, 4, 10, 'For the priests that bare the ark stood in the midst of the Jordan, until everything was finished that Jehovah commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.'),
(8, 6, 4, 10, 'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.'),
(9, 6, 4, 10, 'And the priests that bore the ark stood in the midst of the Jordan, until every thing was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua; and the people hastened and passed over.'),
(6, 6, 4, 10, 'And the priests who bore the ark stood in the midst of the Jordan, until everything was finished that Jehovah had commanded Joshua to speak unto the people, according to all that Moses had commanded Joshua. And the people hasted and passed over.'),
(14, 6, 4, 10, 'And the priests bearing the ark are standing in the midst of the Jordan till the completion of the whole thing which Jehovah commanded Joshua to speak unto the people, according to all that Moses commanded Joshua, and the people haste and pass over.'),
(11, 6, 4, 10, 'And the priests lifting up the ark standing in the midst of Jordan, till all was finished which Jehovah commanded Joshua to speak to the people, according to all which Moses commanded Joshua: and the people will haste and will pass through.'),
(13, 6, 4, 10, 'For the priests who bore the ark stood in the middle of the Jordan, until everything was finished that Yahweh commanded Joshua to speak to the people, according to all that Moses commanded Joshua; and the people hurried and passed over.'),
(10, 6, 4, 10, 'For the priests who bore the ark stood in the middle of the Jordan, until everything was finished that the LORD commanded Joshua to speak to the people, according to all that Moses commanded Joshua; and the people hurried and passed over.'),
(1, 6, 4, 10, 'Now the priests who carried the ark remained standing in the middle of the Jordan until the people had completed everything the LORD had commanded Joshua to tell them, just as Moses had directed Joshua. The people hurried across,'),
(5, 6, 4, 10, 'Now the priests who were carrying the ark stood in the midst of the Jordan, until everything was accomplished which the Lord had instructed Joshua to speak to the people and which Moses had said to him. And the people hurried, and they passed over.'),
(7, 6, 4, 10, 'Now the priests that carried the ark, stood in the midst of the Jordan till all things were accomplished which the Lord had commanded Josue to speak to the people, and Moses had said to him. And the people made haste and passed over.'),
(4, 6, 4, 11, 'And it came to pass, when all the people were clean passed over, that the ark of the LORD passed over, and the priests, in the presence of the people.'),
(12, 6, 4, 11, 'And it came to pass, when all the people had quite passed over, that the ark of the LORD passed over, and the priests in the presence of the people.'),
(3, 6, 4, 11, 'And it came to pass, when all the people were clean passed over, that the ark of Jehovah passed over, and the priests, in the presence of the people.'),
(8, 6, 4, 11, 'And it came to pass, when all the people were clean passed over, that the ark of the LORD passed over, and the priests, in the presence of the people.'),
(9, 6, 4, 11, 'And it came to pass, when all the people were clean passed over, that the ark of the LORD passed on, and the priests, before the people.'),
(6, 6, 4, 11, 'And it came to pass, when all the people had completely gone over, that the ark of Jehovah went over, and the priests, in the presence of the people.'),
(14, 6, 4, 11, 'And it cometh to pass when all the people have completed to pass over, that the ark of Jehovah passeth over, and the priests, in the presence of the people;'),
(11, 6, 4, 11, 'And it will be as all the people finished passing over, and the ark of Jehovah will pass through, and the priests before the people.'),
(13, 6, 4, 11, 'It happened, when all the people had completely passed over, that the ark of Yahweh passed over, with the priests, in the presence of the people.'),
(10, 6, 4, 11, 'It happened, when all the people had completely passed over, that the ark of the LORD passed over, with the priests, in the presence of the people.'),
(1, 6, 4, 11, 'and after everyone had finished crossing, the priests with the ark of the LORD crossed in the sight of the people.'),
(5, 6, 4, 11, 'And when they had all crossed, the ark of the Lord also crossed, and the priests advanced before the people.'),
(7, 6, 4, 11, 'And when they had all passed over, the ark also of the Lord passed over, and the priests went before the people.'),
(4, 6, 4, 12, 'And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed before the children of Israel, as Moses spoke to them:'),
(12, 6, 4, 12, 'And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed before the children of Israel, as Moses directed them:'),
(3, 6, 4, 12, 'And the children of Reuben, and the children of Gad, and the half-tribe of Manasseh, passed over armed before the children of Israel, as Moses spake unto them:'),
(8, 6, 4, 12, 'And the children of Reuben, and the children of Gad, and the half tribe of Manasseh, passed over armed before the children of Israel, as Moses spake unto them:'),
(9, 6, 4, 12, 'And the children of Reuben, and the children of Gad, and the half-tribe of Manasseh, passed on armed before the children of Israel, as Moses spoke unto them;'),
(6, 6, 4, 12, 'And the children of Reuben, and the children of Gad, and the half tribe of Manasseh, went over in array before the children of Israel, as Moses had spoken to them.'),
(14, 6, 4, 12, 'and the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, pass over, by fifties, before the sons of Israel, as Moses had spoken unto them;'),
(11, 6, 4, 12, 'And the sons of Reuben will pass through, and the sons of Gad and half the tribe of Manasseh, brave in battle, before the sons of Israel, as Moses spake to them.'),
(13, 6, 4, 12, 'The children of Reuben, and the children of Gad, and the half-tribe of Manasseh, passed over armed before the children of Israel, as Moses spoke to them.'),
(10, 6, 4, 12, 'The people of Reuben, and the people of Gad, and the half-tribe of Manasseh, passed over armed before the children of Israel, as Moses spoke to them.'),
(1, 6, 4, 12, 'The Reubenites, the Gadites, and the half-tribe of Manasseh crossed over before the Israelites, armed for battle as Moses had instructed them.'),
(5, 6, 4, 12, 'Likewise, the sons of Reuben, and of Gad, and of the one half tribe of Manasseh advanced with weapons before the sons of Israel, just as Moses had instructed them.'),
(7, 6, 4, 12, 'The children of Ruben also and Gad, and half the tribe of Manasses, went armed before the children of Israel as Moses had commanded them.'),
(4, 6, 4, 13, 'About forty thousand prepared for war passed over before the LORD to battle, to the plains of Jericho.'),
(12, 6, 4, 13, 'About forty thousand prepared for war passed over before the LORD to battle, to the plains of Jericho.'),
(3, 6, 4, 13, 'about forty thousand ready armed for war passed over before Jehovah unto battle, to the plains of Jericho.'),
(8, 6, 4, 13, 'about forty thousand ready armed for war passed over before the LORD unto battle, to the plains of Jericho.'),
(9, 6, 4, 13, 'about forty thousand ready armed for war passed on in the presence of the LORD unto battle, to the plains of Jericho.'),
(6, 6, 4, 13, 'About forty thousand armed for military service passed over before Jehovah to the war, unto the plains of Jericho.'),
(14, 6, 4, 13, 'about forty thousand, armed ones of the host, passed over before Jehovah for battle, unto the plains of Jericho.'),
(11, 6, 4, 13, 'About forty thousand drawn out for war, passed over before Jehovah to war, to the desert of Jericho.'),
(13, 6, 4, 13, 'About forty thousand men, ready and armed for war passed over before Yahweh to battle, to the plains of Jericho.'),
(10, 6, 4, 13, 'About forty thousand men, ready and armed for war passed over before the LORD to battle, to the plains of Jericho.'),
(1, 6, 4, 13, 'About 40,000 troops armed for battle crossed over before the LORD into the plains of Jericho.'),
(5, 6, 4, 13, 'And forty thousand fighters, by companies and divisions, advanced through the plains and fields of the city of Jericho.'),
(7, 6, 4, 13, 'And forty thousand fighting men by their troops, and bands, marched through the plains and fields of the city of Jericho.'),
(4, 6, 4, 14, 'On that day the LORD magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.'),
(12, 6, 4, 14, 'On that day the LORD magnified Joshua in the sight of all Israel, and they feared him, as they feared Moses, all the days of his life.'),
(3, 6, 4, 14, 'On that day Jehovah magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.'),
(8, 6, 4, 14, 'On that day the LORD magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.'),
(9, 6, 4, 14, 'On that day the LORD magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.'),
(6, 6, 4, 14, 'On that day Jehovah magnified Joshua in the sight of all Israel; and they feared him, as they had feared Moses, all the days of his life.'),
(14, 6, 4, 14, 'On that day hath Jehovah made Joshua great in the eyes of all Israel, and they reverence him, as they reverenced Moses, all days of his life.'),
(11, 6, 4, 14, 'In that day Jehovah made Joshua great in the eyes of all Israel, and they will fear him as they feared Moses all the days of his life.'),
(13, 6, 4, 14, 'On that day, Yahweh magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.'),
(10, 6, 4, 14, 'On that day, the LORD magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.'),
(1, 6, 4, 14, 'On that day the LORD exalted Joshua in the sight of all Israel, and they revered him all the days of his life, just as they had revered Moses.'),
(5, 6, 4, 14, 'In that day, the Lord magnified Joshua in the sight of all Israel, so that they would fear him, just as they had feared Moses while he lived.'),
(7, 6, 4, 14, 'In that day the Lord magnified Josue in the sight of all Israel, that they should fear him, as they had feared Moses, while he lived.'),
(4, 6, 4, 15, 'And the LORD spoke to Joshua, saying,'),
(12, 6, 4, 15, 'And the LORD spoke to Joshua, saying,'),
(3, 6, 4, 15, 'And Jehovah spake unto Joshua, saying,'),
(8, 6, 4, 15, 'And the LORD spake unto Joshua, saying,'),
(9, 6, 4, 15, 'And the LORD spoke unto Joshua, saying:'),
(6, 6, 4, 15, 'And Jehovah spoke to Joshua, saying,'),
(14, 6, 4, 15, 'And Jehovah speaketh unto Joshua, saying,'),
(11, 6, 4, 15, 'And Jehovah will say to Joshua, saying,'),
(13, 6, 4, 15, 'Yahweh spoke to Joshua, saying,'),
(10, 6, 4, 15, 'The LORD spoke to Joshua, saying,'),
(1, 6, 4, 15, 'Then the LORD said to Joshua,'),
(5, 6, 4, 15, 'And he said to him,'),
(7, 6, 4, 15, 'And he said to him:'),
(4, 6, 4, 16, 'Command the priests that bear the ark of the testimony, that they come up out of Jordan.'),
(12, 6, 4, 16, 'Command the priests that bear the ark of the testimony, that they come up out of Jordan.'),
(3, 6, 4, 16, 'Command the priests that bear the ark of the testimony, that they come up out of the Jordan.'),
(8, 6, 4, 16, 'Command the priests that bear the ark of the testimony, that they come up out of Jordan.'),
(9, 6, 4, 16, 'Command the priests that bear the ark of the testimony, that they come up out of the Jordan.’'),
(6, 6, 4, 16, 'Command the priests who bear the ark of the testimony, that they come up out of the Jordan.'),
(14, 6, 4, 16, '‘Command the priests bearing the ark of the testimony, and they come up out of the Jordan.’'),
(11, 6, 4, 16, 'Command the priests lifting up the ark of the testimony, and they shall come up out of Jordan.'),
(13, 6, 4, 16, '“Command the priests who bear the ark of the testimony, that they come up out of the Jordan.”'),
(10, 6, 4, 16, '“Command the priests who bear the ark of the testimony, that they come up out of the Jordan.”'),
(1, 6, 4, 16, '“Command the priests who carry the ark of the Testimony to come up from the Jordan.”'),
(5, 6, 4, 16, '“Command the priests who are carrying the ark of the covenant to ascend from the Jordan.”'),
(7, 6, 4, 16, 'Command the priests, that carry the ark of the covenant, to come up out of the Jordan.'),
(4, 6, 4, 17, 'Joshua therefore commanded the priests, saying, Come you up out of Jordan.'),
(12, 6, 4, 17, 'Joshua therefore commanded the priests, saying, Come ye up out of Jordan.'),
(3, 6, 4, 17, 'Joshua therefore commanded the priests, saying, Come ye up out of the Jordan.'),
(8, 6, 4, 17, 'Joshua therefore commanded the priests, saying, Come ye up out of Jordan.'),
(9, 6, 4, 17, 'Joshua therefore commanded the priests, saying: ‘Come ye up out of the Jordan.’'),
(6, 6, 4, 17, 'And Joshua commanded the priests, saying, Come up out of the Jordan.'),
(14, 6, 4, 17, 'And Joshua commandeth the priests, saying, ‘Come ye up out of the Jordan.’'),
(11, 6, 4, 17, 'And Joshua will command the priests, saying, Come up out of Jordan.'),
(13, 6, 4, 17, 'Joshua therefore commanded the priests, saying, “Come up out of the Jordan!”'),
(10, 6, 4, 17, 'Joshua therefore commanded the priests, saying, “Come up out of the Jordan.”'),
(1, 6, 4, 17, 'So Joshua commanded the priests, “Come up from the Jordan.”'),
(5, 6, 4, 17, 'And he commanded them, saying, “Ascend from the Jordan.”'),
(7, 6, 4, 17, 'And he commanded them, saying: Come ye up out of the Jordan.'),
(4, 6, 4, 18, 'And it came to pass, when the priests that bore the ark of the covenant of the LORD were come up out of the middle of Jordan, and the soles of the priests’ feet were lifted up to the dry land, that the waters of Jordan returned to their place, and flowed over all his banks, as they did before.'),
(12, 6, 4, 18, 'And it came to pass, when the priests that bore the ark of the covenant of the LORD had come up out of the midst of Jordan, and the soles of the priests’ feet were lifted up upon the dry land, that the waters of Jordan returned to their place, and flowed over all its banks, as they did before.'),
(3, 6, 4, 18, 'And it came to pass, when the priests that bare the ark of the covenant of Jehovah were come up out of the midst of the Jordan, and the soles of the priests’ feet were lifted up unto the dry ground, that the waters of the Jordan returned unto their place, and went over all its banks, as aforetime.'),
(8, 6, 4, 18, 'And it came to pass, when the priests that bare the ark of the covenant of the LORD were come up out of the midst of Jordan, and the soles of the priests’ feet were lifted up unto the dry ground, that the waters of Jordan returned unto their place, and went over all its banks, as aforetime.'),
(9, 6, 4, 18, 'And it came to pass, as the priests that bore the ark of the covenant of the LORD came up out of the midst of the Jordan, as soon as the soles of the priests’ feet were drawn up unto the dry ground, that the waters of the Jordan returned unto their place, and went over all its banks, as aforetime.'),
(6, 6, 4, 18, 'And it came to pass when the priests who bore the ark of the covenant of Jehovah had come up out of the midst of the Jordan, [when] the soles of the priests’ feet were lifted up on to the dry land, that the waters of the Jordan returned to their place, and they flowed as previously, over all its banks.'),
(14, 6, 4, 18, 'And it cometh to pass, in the coming up of the priests bearing the ark of the covenant of Jehovah out of the midst of the Jordan—the soles of the feet of the priests have been drawn up into the dry ground—and the waters of the Jordan turn back to their place, and go as heretofore over all its banks.'),
(11, 6, 4, 18, 'And it will be in the priests lifting up the ark of the covenant of Jehovah coming up from the midst of Jordan, the soles of the feet of the priests were plucked up to the dry land, and the waters of Jordan will turn back to their place and will go as yesterday the third day, over all its banks.'),
(13, 6, 4, 18, 'It happened, when the priests who bore the ark of the covenant of Yahweh had come up out of the middle of the Jordan, and the soles of the priests’ feet were lifted up to the dry ground, that the waters of the Jordan returned to their place, and went over all its banks, as before.'),
(10, 6, 4, 18, 'It happened, when the priests who bore the ark of the covenant of the LORD had come up out of the middle of the Jordan, and the soles of the priests’ feet were lifted up to the dry ground, that the waters of the Jordan returned to their place, and went over all its banks, as before.'),
(1, 6, 4, 18, 'When the priests carrying the ark of the covenant of the LORD came up out of the Jordan and their feet touched the dry land, the waters of the Jordan returned to their course and overflowed all the banks as before.'),
(5, 6, 4, 18, 'And when those who were carrying the ark of the covenant of the Lord had ascended, and they began to step on dry soil, the waters returned to their channel, and they flowed as they usually did before.'),
(7, 6, 4, 18, 'And when they that carried the ark of the covenant of the Lord, were come up, and began to tread on the dry ground, the waters returned into the channel, and ran as they were wont before.'),
(4, 6, 4, 19, 'And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.'),
(12, 6, 4, 19, 'And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.'),
(3, 6, 4, 19, 'And the people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.'),
(8, 6, 4, 19, 'And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.'),
(9, 6, 4, 19, 'And the people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.'),
(6, 6, 4, 19, 'And the people came up out of the Jordan on the tenth of the first month, and encamped in Gilgal, on the eastern extremity of Jericho.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 6, 4, 19, 'And the people have come up out of the Jordan on the tenth of the first month, and encamp in Gilgal, in the extremity east of Jericho;'),
(11, 6, 4, 19, 'And the people came up out of Jordan in the tenth to the first month, and they will encamp in Gilgal, in the extremity of the sunrising of Jericho.'),
(13, 6, 4, 19, 'The people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.'),
(10, 6, 4, 19, 'The people came up out of the Jordan on the tenth day of the first month, and camped in Gilgal, on the east border of Jericho.'),
(1, 6, 4, 19, 'On the tenth day of the first month the people went up from the Jordan and camped at Gilgal on the eastern border of Jericho.'),
(5, 6, 4, 19, 'Now the people ascended from the Jordan on the tenth day of the first month, and they encamped at Gilgal, opposite the eastern portion of the city of Jericho.'),
(7, 6, 4, 19, 'And the people came up out of the Jordan, the tenth day of the first month, and camped in Galgal, over against the east side of the city of Jericho.'),
(4, 6, 4, 20, 'And those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal.'),
(12, 6, 4, 20, 'And those twelve stones which they took out of Jordan, did Joshua set up in Gilgal.'),
(3, 6, 4, 20, 'And those twelve stones, which they took out of the Jordan, did Joshua set up in Gilgal.'),
(8, 6, 4, 20, 'And those twelve stones, which they took out of Jordan, did Joshua set up in Gilgal.'),
(9, 6, 4, 20, 'And those twelve stones, which they took out of the Jordan, did Joshua set up in Gilgal.'),
(6, 6, 4, 20, 'And those twelve stones which they had taken out of the Jordan did Joshua set up in Gilgal.'),
(14, 6, 4, 20, 'and these twelve stones, which they have taken out of the Jordan, hath Joshua raised up in Gilgal.'),
(11, 6, 4, 20, 'And these twelve stones which they took out of Jordan, Joshua set in Gilgal.'),
(13, 6, 4, 20, 'Joshua set up those twelve stones, which they took out of the Jordan, in Gilgal.'),
(10, 6, 4, 20, 'Joshua set up those twelve stones, which they took out of the Jordan, in Gilgal.'),
(1, 6, 4, 20, 'And there at Gilgal Joshua set up the twelve stones they had taken from the Jordan.'),
(5, 6, 4, 20, 'Likewise, the twelve stones that they had taken up from the channel of the Jordan, Joshua stationed at Gilgal.'),
(7, 6, 4, 20, 'And the twelve stones which they had taken out of the channel of the Jordan, Josue pitched in Galgal,'),
(4, 6, 4, 21, 'And he spoke to the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?'),
(12, 6, 4, 21, 'And he spoke to the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?'),
(3, 6, 4, 21, 'And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?'),
(8, 6, 4, 21, 'And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?'),
(9, 6, 4, 21, 'And he spoke unto the children of Israel, saying: ‘When your children shall ask their fathers in time to come, saying: What mean these stones?'),
(6, 6, 4, 21, 'And he spoke to the children of Israel, saying, When your children hereafter ask their fathers, saying, What [mean] these stones?'),
(14, 6, 4, 21, 'And he speaketh unto the sons of Israel, saying, ‘When your sons ask their fathers hereafter, saying, What are these stones?'),
(11, 6, 4, 21, 'And he will say to the sons of Israel, saying, When your sons shall ask their fathers to-morrow, saying, What these stones?'),
(13, 6, 4, 21, 'He spoke to the children of Israel, saying, “When your children ask their fathers in time to come, saying, ‘What do these stones mean?’'),
(10, 6, 4, 21, 'He spoke to the children of Israel, saying, “When your children ask their fathers in time to come, saying, ‘What do these stones mean?’'),
(1, 6, 4, 21, 'Then Joshua said to the Israelites, “In the future, when your children ask their fathers, ‘What is the meaning of these stones?’'),
(5, 6, 4, 21, 'And he said to the sons of Israel: “When your sons will question their fathers, tomorrow, and they will say to them, ‘What do these stones mean to you?’'),
(7, 6, 4, 21, 'And said to the children of Israel: When your children shall ask their fathers, to morrow, and shall say to them: What mean these stones?'),
(4, 6, 4, 22, 'Then you shall let your children know, saying, Israel came over this Jordan on dry land.'),
(12, 6, 4, 22, 'Then ye shall let your children know, saying, Israel came over this Jordan on dry land.'),
(3, 6, 4, 22, 'then ye shall let your children know, saying, Israel came over this Jordan on dry land.'),
(8, 6, 4, 22, 'Then ye shall let your children know, saying, Israel came over this Jordan on dry land.'),
(9, 6, 4, 22, 'then ye shall let your children know, saying: Israel came over this Jordan on dry land.'),
(6, 6, 4, 22, 'then ye shall let your children know, saying, On dry land did Israel come over this Jordan;'),
(14, 6, 4, 22, 'then ye have caused your sons to know, saying, On dry land Israel passed over this Jordan;'),
(11, 6, 4, 22, 'And make ye known to your sons, saying, Upon dry land Israel passed through this Jordan.'),
(13, 6, 4, 22, 'Then you shall let your children know, saying, ‘Israel came over this Jordan on dry land.'),
(10, 6, 4, 22, 'Then you shall let your children know, saying, ‘Israel came over this Jordan on dry land.'),
(1, 6, 4, 22, 'you are to tell them, ‘Israel crossed the Jordan on dry ground.’'),
(5, 6, 4, 22, 'you shall teach them, and you shall say: ‘Israel passed over this Jordan, through the dry channel.’'),
(7, 6, 4, 22, 'You shall teach them and say: Israel passed over this Jordan through the dry channel.'),
(4, 6, 4, 23, 'For the LORD your God dried up the waters of Jordan from before you, until you were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over:'),
(12, 6, 4, 23, 'For the LORD your God dried up the waters of Jordan from before you, until ye had passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we had gone over:'),
(3, 6, 4, 23, 'For Jehovah your God dried up the waters of the Jordan from before you, until ye were passed over, as Jehovah your God did to the Red Sea, which he dried up from before us, until we were passed over;'),
(8, 6, 4, 23, 'For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red Sea, which he dried up from before us, until we were passed over:'),
(9, 6, 4, 23, 'For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red Sea, which He dried up from before us, until we were passed over,'),
(6, 6, 4, 23, 'because Jehovah your God dried up the waters of the Jordan from before you, until ye had passed over, as Jehovah your God did to the Red sea, which he dried up from before us, until we had passed over;'),
(14, 6, 4, 23, 'because Jehovah your God dried up the waters of the Jordan at your presence, till your passing over, as Jehovah your God did to the Red Sea which He dried up at our presence till our passing over;'),
(11, 6, 4, 23, 'That Jehovah your God dried up the water of Jordan from before you till your passing through as Jehovah your God did to the sea of sedge which he dried up from before us till our passing through:'),
(13, 6, 4, 23, 'For Yahweh your God dried up the waters of the Jordan from before you, until you had passed over, as Yahweh your God did to the Red Sea, which he dried up from before us, until we had passed over;'),
(10, 6, 4, 23, 'For the LORD your God dried up the waters of the Jordan from before you, until you had passed over, as the LORD your God did to the Sea at the End, which he dried up from before us, until we had passed over;'),
(1, 6, 4, 23, 'For the LORD your God dried up the waters of the Jordan before you until you had crossed over, just as He did to the Red Sea, which He dried up before us until we had crossed over.'),
(5, 6, 4, 23, 'For the Lord your God dried up its waters in your sight, until you crossed over, just as he had done before, at the Red Sea, which he dried up until we crossed over.'),
(7, 6, 4, 23, 'The Lord your God drying up the waters thereof in your sight, until you passed over: As he had done before in the Red Sea, which he dried up till we passed through :'),
(4, 6, 4, 24, 'That all the people of the earth might know the hand of the LORD, that it is mighty: that you might fear the LORD your God for ever.'),
(12, 6, 4, 24, 'That all the people of the earth might know the hand of the LORD that it is mighty: that ye might fear the LORD your God for ever.'),
(3, 6, 4, 24, 'that all the peoples of the earth may know the hand of Jehovah, that it is mighty; that ye may fear Jehovah your God for ever.'),
(8, 6, 4, 24, 'that all the peoples of the earth may know the hand of the LORD, that it is mighty; that they may fear the LORD your God for ever.'),
(9, 6, 4, 24, 'that all the peoples of the earth may know the hand of the LORD, that it is mighty; that ye may fear the LORD your God for ever.’'),
(6, 6, 4, 24, 'that all peoples of the earth might know the hand of Jehovah, that it is mighty; that ye might fear Jehovah your God continually.'),
(14, 6, 4, 24, 'so that all the people of the land do know the hand of Jehovah that it is strong, so that ye have reverenced Jehovah your God all the days.’'),
(11, 6, 4, 24, 'So that all the people of the earth knew the hand of Jehovah that it is strong: so that ye shall fear Jehovah your God all the days.'),
(13, 6, 4, 24, 'that all the peoples of the earth may know the hand of Yahweh, that it is mighty; that you may fear Yahweh your God forever.’”'),
(10, 6, 4, 24, 'that all the peoples of the earth may know the hand of the LORD, that it is mighty; that you may fear the LORD your God forever.’”'),
(1, 6, 4, 24, 'He did this so that all the peoples of the earth may know that the hand of the LORD is mighty, and so that you may always fear the LORD your God.”'),
(5, 6, 4, 24, 'So may all the peoples of the earth learn of the very powerful hand of the Lord. So may you also fear the Lord your God for all time.”'),
(7, 6, 4, 24, 'That all the people of the earth may learn the most mighty hand of the Lord, that you also may fear the Lord your God for ever.'),
(4, 6, 5, 1, 'And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.'),
(12, 6, 5, 1, 'And it came to pass, when all the kings of the Amorites who were on the side of Jordan westward, and all the kings of the Canaanites who were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we had passed over, that their heart melted; neither was there spirit in them any more, because of the children of Israel.'),
(3, 6, 5, 1, 'And it came to pass, when all the kings of the Amorites, that were beyond the Jordan westward, and all the kings of the Canaanites, that were by the sea, heard how that Jehovah had dried up the waters of the Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.'),
(8, 6, 5, 1, 'And it came to pass, when all the kings of the Amorites, which were beyond Jordan westward, and all the kings of the Canaanites, which were by the sea, heard how that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.'),
(9, 6, 5, 1, 'And it came to pass, when all the kings of the Amorites, that were beyond the Jordan westward, and all the kings of the Canaanites, that were by the sea, heard how that the LORD had dried up the waters of the Jordan from before the children of Israel, until they were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.'),
(6, 6, 5, 1, 'And it came to pass when all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard that Jehovah had dried up the waters of the Jordan from before the children of Israel, until they had passed over, that their heart melted, and there was no spirit in them any more, because of the children of Israel.'),
(14, 6, 5, 1, 'And it cometh to pass when all the kings of the Amorite which are beyond the Jordan, towards the sea, and all the kings of the Canaanite which are by the sea, hear how that Jehovah hath dried up the waters of the Jordan at the presence of the sons of Israel till their passing over, that their heart is melted, and there hath not been in them any more spirit because of the presence of the sons of Israel.'),
(11, 6, 5, 1, 'And it will be as all the kings of the Amorites heard which were beyond Jordan to the sea, and all the kings of the Canaanites which were upon the sea, that Jehovah dried up the water of Jordan from before the sons of Israel till we passed over, and their heart will melt; and there was no more spirit in them from the face of the sons of Israel.'),
(13, 6, 5, 1, 'It happened, when all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard how that Yahweh had dried up the waters of the Jordan from before the children of Israel, until we had passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.'),
(10, 6, 5, 1, 'And it happened, when all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard how that the LORD had dried up the waters of the Jordan from before the children of Israel, until they had passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.'),
(1, 6, 5, 1, 'Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the LORD had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted and their spirits failed for fear of the Israelites.'),
(5, 6, 5, 1, 'Therefore, after all the kings of the Amorites, who were living across the Jordan toward the western region, and all the kings of Canaan, who possessed the places beside the great sea, had heard that the Lord had dried up the waters of the Jordan before the sons of Israel, until they crossed over it, their heart was broken, and there remained in them no spirit, out of fear at the entrance of the sons of Israel.'),
(7, 6, 5, 1, 'Now when all the kings of the Amorrhites, who dwelt beyond the Jordan westward, and all the kings of Chanaan, who possessed the places near the great sea, had heard that the Lord had dried up the waters of the Jordan before the children of Israel, till they passed over, their heart failed them, and there remained no spirit in them, fearing the coming in of the children of Israel.'),
(4, 6, 5, 2, 'At that time the LORD said to Joshua, Make you sharp knives, and circumcise again the children of Israel the second time.'),
(12, 6, 5, 2, 'At that time the LORD said to Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.'),
(3, 6, 5, 2, 'At that time Jehovah said unto Joshua, Make thee knives of flint, and circumcise again the children of Israel the second time.'),
(8, 6, 5, 2, 'At that time the LORD said unto Joshua, Make thee knives of flint, and circumcise again the children of Israel the second time.'),
(9, 6, 5, 2, 'At that time the LORD said unto Joshua: ‘Make thee knives of flint, and circumcise again the children of Israel the second time.’'),
(6, 6, 5, 2, 'At that time Jehovah said to Joshua, Make thee stone-knives, and circumcise again the children of Israel the second time.'),
(14, 6, 5, 2, 'At that time said Jehovah unto Joshua, ‘Make for thee knives of flint, and turn back, circumcise the sons of Israel a second time;’'),
(11, 6, 5, 2, 'In that time Jehovah said to Joshua, Make to thee swords of stone, and turning back, circumcise the sons of Israel the second time.'),
(13, 6, 5, 2, 'At that time, Yahweh said to Joshua, “Make flint knives, and circumcise again the children of Israel the second time.”'),
(10, 6, 5, 2, 'At that time, the LORD said to Joshua, “Make flint knives, and circumcise again the children of Israel.”'),
(1, 6, 5, 2, 'At that time the LORD said to Joshua, “Make flint knives and circumcise the sons of Israel once again.”'),
(5, 6, 5, 2, 'So at that time, the Lord said to Joshua: “Make for yourself knives of stone, and circumcise the sons of Israel a second time.”'),
(7, 6, 5, 2, 'At that time the Lord said to Josue: Make thee knives of stone, and circumcise the second time the children of Israel.'),
(4, 6, 5, 3, 'And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.'),
(12, 6, 5, 3, 'And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.'),
(3, 6, 5, 3, 'And Joshua made him knives of flint, and circumcised the children of Israel at the hill of the foreskins.'),
(8, 6, 5, 3, 'And Joshua made him knives of flint, and circumcised the children of Israel at the hill of the foreskins.'),
(9, 6, 5, 3, 'And Joshua made him knives of flint, and circumcised the children of Israel at  Gibeath-ha-araloth.'),
(6, 6, 5, 3, 'And Joshua made him stone-knives, and circumcised the children of Israel at the hill of Araloth.'),
(14, 6, 5, 3, 'and Joshua maketh for him knives of flint, and circumciseth the sons of Israel at the height of the foreskins.'),
(11, 6, 5, 3, 'And Joshua will make to him swords of stone and will circumcise the sons of Israel at the hill of uncircumcisions:'),
(13, 6, 5, 3, 'Joshua made himself flint knives, and circumcised the children of Israel at the hill of the foreskins.'),
(10, 6, 5, 3, 'So Joshua made himself flint knives, and circumcised the children of Israel at the Hill of the Foreskins.'),
(1, 6, 5, 3, 'So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth.'),
(5, 6, 5, 3, 'He did what the Lord had commanded, and he circumcised the sons of Israel at the hill of the foreskins.'),
(7, 6, 5, 3, 'He did what the Lord had commanded, and he circumcised the children of Israel in the hill of the foreskins.'),
(4, 6, 5, 4, 'And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.'),
(12, 6, 5, 4, 'And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war died in the wilderness by the way, after they came out of Egypt.'),
(3, 6, 5, 4, 'And this is the cause why Joshua did circumcise: all the people that came forth out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came forth out of Egypt.'),
(8, 6, 5, 4, 'And this is the cause why Joshua did circumcise: all the people that came forth out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came forth out of Egypt.'),
(9, 6, 5, 4, 'And this is the cause why Joshua did circumcise: all the people that came forth out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came forth out of Egypt.'),
(6, 6, 5, 4, 'And this is the cause why Joshua circumcised [them]: all the people that had come out of Egypt, the males, all the men of war, had died in the wilderness on the way, after they came out of Egypt.'),
(14, 6, 5, 4, 'And this is the thing for which Joshua circumciseth them: all the people who are coming out of Egypt, who are males, all the men of war have died in the wilderness, in the way, in their coming out of Egypt,'),
(11, 6, 5, 4, 'And this the reason that Joshua circumcised: all the people came forth out of Egypt, the males, all the men of war, died in the desert in the way, in their coming out of Egypt.'),
(13, 6, 5, 4, 'This is the reason Joshua circumcised: all the people who came out of Egypt, who were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.'),
(10, 6, 5, 4, 'This is the reason Joshua circumcised: all the people who came out of Egypt, who were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.'),
(1, 6, 5, 4, 'Now this is why Joshua circumcised them: All those who came out of Egypt—all the men of war—had died on the journey in the wilderness after they had left Egypt.'),
(5, 6, 5, 4, 'Now this is the reason for the second circumcision: All the people who departed from Egypt of the male gender, all the men fit for war, died in the desert during the very long wandering way;'),
(7, 6, 5, 4, 'Now this is the cause of the second circumcision: All the people that came out of Egypt that were males, all the men fit for war, died in the desert, during the time of the long going about in the way.'),
(4, 6, 5, 5, 'Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.'),
(12, 6, 5, 5, 'Now all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth from Egypt, them they had not circumcised.'),
(3, 6, 5, 5, 'For all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth out of Egypt, they had not circumcised.'),
(8, 6, 5, 5, 'For all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, they had not circumcised.'),
(9, 6, 5, 5, 'For all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth out of Egypt, had not been circumcised.'),
(6, 6, 5, 5, 'For all the people that came out were circumcised; but all the people that were born in the wilderness on the way, after they came out of Egypt, [them] had they not circumcised.'),
(14, 6, 5, 5, 'for all the people who are coming out were circumcised, and all the people who are born in the wilderness, in the way, in their coming out from Egypt, they have not circumcised;'),
(11, 6, 5, 5, 'For all the people coming out were circumcised; and all the people born in the desert in the way, in their coming out of Egypt, were not circumcised.'),
(13, 6, 5, 5, 'For all the people who came out were circumcised; but all the people who were born in the wilderness by the way as they came out of Egypt had not been circumcised.'),
(10, 6, 5, 5, 'For all the people who came out were circumcised; but all the people who were born in the wilderness by the way as they came out of Egypt had not been circumcised.'),
(1, 6, 5, 5, 'Though all who had come out were circumcised, none of those born in the wilderness on the journey from Egypt had been circumcised.'),
(5, 6, 5, 5, 'all these had been circumcised. But the people who were born in the desert,'),
(7, 6, 5, 5, 'Now these were all circumcised. But the people that were born in the desert,'),
(4, 6, 5, 6, 'For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: to whom the LORD swore that he would not show them the land, which the LORD swore to their fathers that he would give us, a land that flows with milk and honey.'),
(12, 6, 5, 6, 'For the children of Israel walked forty years in the wilderness, till all the people that were men of war who came out of Egypt were consumed, because they obeyed not the voice of the LORD: to whom the LORD swore that he would not show them the land which the LORD swore to their fathers that he would give us, a land that floweth with milk and honey.'),
(3, 6, 5, 6, 'For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war that came forth out of Egypt, were consumed, because they hearkened not unto the voice of Jehovah: unto whom Jehovah sware that he would not let them see the land which Jehovah sware unto their fathers that he would give us, a land flowing with milk and honey.'),
(8, 6, 5, 6, 'For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war which came forth out of Egypt, were consumed, because they hearkened not unto the voice of the LORD: unto whom the LORD sware that he would not let them see the land which the LORD sware unto their fathers that he would give us, a land flowing with milk and honey.'),
(9, 6, 5, 6, 'For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war that came forth out of Egypt, were consumed, because they hearkened not unto the voice of the LORD; unto whom the LORD swore that He would not let them see the land which the LORD swore unto their fathers that He would give us, a land flowing with milk and honey.'),
(6, 6, 5, 6, 'For the children of Israel had walked forty years in the wilderness, till the whole nation of men of war had perished who had come out of Egypt, who had not hearkened to the voice of Jehovah; to whom Jehovah had sworn that he would not show them the land which Jehovah had sworn unto their fathers that he would give us, a land flowing with milk and honey.'),
(14, 6, 5, 6, 'for forty years have the sons of Israel gone in the wilderness, till all the nation of the men of war who are coming out of Egypt, who hearkened not to the voice of Jehovah, to whom Jehovah hath sworn not to show them the land which Jehovah sware to their fathers to give to us, a land flowing with milk and honey, are consumed;'),
(11, 6, 5, 6, 'For forty years the sons of Israel went in the desert till all the people of the men of war coming out of Egypt were finished, who heard not to the voice of Jehovah: which Jehovah sware to them, not for them to see the land which Jehovah sware to their fathers to give to us, a land flowing milk and honey.'),
(13, 6, 5, 6, 'For the children of Israel walked forty years in the wilderness, until all the nation, even the men of war who came out of Egypt, were consumed, because they didn’t listen to the voice of Yahweh. Yahweh swore to them that he wouldn’t let them see the land which Yahweh swore to their fathers that he would give us, a land flowing with milk and honey.'),
(10, 6, 5, 6, 'For the children of Israel walked forty years in the wilderness, until all the nation, that is, the men of war who came out of Egypt, perished, because they did not listen to the voice of the LORD, those to whom the LORD swore that they would not see the land which the LORD swore to their ancestors that he would give us, a land flowing with milk and honey.'),
(1, 6, 5, 6, 'For the Israelites had wandered in the wilderness forty years, until all the nation’s men of war who had come out of Egypt had died, since they did not obey the LORD. So the LORD vowed never to let them see the land He had sworn to their fathers to give us, a land flowing with milk and honey.'),
(5, 6, 5, 6, 'throughout the forty years of the journey in the very broad wilderness, were uncircumcised, until the ones who had not listened to the voice of the Lord were consumed. For he had sworn to them before, that he would not reveal to them the land flowing with milk and honey.'),
(7, 6, 5, 6, 'Luring the forty years of the journey in the wide wilderness, were uncircumcised: till all they were consumed that had not heard the voice of the Lord, and to whom he had sworn before, that he would not shew them the land flowing with milk and honey.'),
(4, 6, 5, 7, 'And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.'),
(12, 6, 5, 7, 'And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.'),
(3, 6, 5, 7, 'And their children, whom he raised up in their stead, them did Joshua circumcise: for they were uncircumcised, because they had not circumcised them by the way.'),
(8, 6, 5, 7, 'And their children, whom he raised up in their stead, them did Joshua circumcise: for they were uncircumcised, because they had not circumcised them by the way.'),
(9, 6, 5, 7, 'And He raised up their children in their stead; them did Joshua circumcise; for they were uncircumcised, because they had not been circumcised by the way.'),
(6, 6, 5, 7, 'And their sons [whom] he raised up in their stead, them Joshua circumcised, for they were uncircumcised, because they had not circumcised them on the way.'),
(14, 6, 5, 7, 'and their sons He raised up in their stead, them hath Joshua circumcised, for they have been uncircumcised, for they have not circumcised them in the way.'),
(11, 6, 5, 7, 'And their sons he raised up in their stead, them Joshua circumcised, for they were uncircumcised, for they circumcised them not in the way.'),
(13, 6, 5, 7, 'Their children, whom he raised up in their place, were circumcised by Joshua; for they were uncircumcised, because they had not circumcised them on the way.'),
(10, 6, 5, 7, 'And their children, whom he raised up in their place, were circumcised by Joshua; for they were uncircumcised, because they had not circumcised them on the way.'),
(1, 6, 5, 7, 'And He raised up their sons in their place, and these were the ones Joshua circumcised. Until this time they were still uncircumcised, since they had not been circumcised along the way.'),
(5, 6, 5, 7, 'The sons of these ones succeeded to the place of their fathers, and they were circumcised by Joshua. For they were uncircumcised, just as they had been born, and no one had circumcised them along the way.'),
(7, 6, 5, 7, 'The children of these succeeded in the place of their fathers, and were circumcised by Josue: for they were uncircumcised even as they were born, and no one had circumcised them in the way.'),
(4, 6, 5, 8, 'And it came to pass, when they had done circumcising all the people, that they stayed in their places in the camp, till they were whole.'),
(12, 6, 5, 8, 'And it came to pass when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.'),
(3, 6, 5, 8, 'And it came to pass, when they had done circumcising all the nation, that they abode in their places in the camp, till they were whole.'),
(8, 6, 5, 8, 'And it came to pass, when they had done circumcising all the nation, that they abode in their places in the camp, till they were whole.'),
(9, 6, 5, 8, 'And it came to pass, when all the nation were circumcised, every one of them, that they abode in their places in the camp, till they were whole.'),
(6, 6, 5, 8, 'And it came to pass when the whole nation had finished being circumcised, that they abode in their place in the camp, till they were whole.'),
(14, 6, 5, 8, 'And it cometh to pass when all the nation have completed to be circumcised, that they abide in their places in the camp till their recovering;'),
(11, 6, 5, 8, 'And it shall be as all the people finished to be circumcised, and they dwelt in their place in the camp till they revived.'),
(13, 6, 5, 8, 'It happened, when they were done circumcising all the nation, that they stayed in their places in the camp until they were healed.'),
(10, 6, 5, 8, 'And it happened, when they were done circumcising all the nation, that they stayed in their places in the camp until they were healed.'),
(1, 6, 5, 8, 'And after all the nation had been circumcised, they stayed there in the camp until they were healed.'),
(5, 6, 5, 8, 'Then, after they were all circumcised, they remained in the same place of the camp until they were healed.'),
(7, 6, 5, 8, 'Now after they were all circumcised, they remained in the same place of the camp, until they were healed.'),
(4, 6, 5, 9, 'And the LORD said to Joshua, This day have I rolled away the reproach of Egypt from off you. Why the name of the place is called Gilgal to this day.'),
(12, 6, 5, 9, 'And the LORD said to Joshua, This day have I rolled away the reproach of Egypt from off you: Wherefore the name of the place is called Gilgal to this day.'),
(3, 6, 5, 9, 'And Jehovah said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called Gilgal, unto this day.'),
(8, 6, 5, 9, 'And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called Gilgal, unto this day.'),
(9, 6, 5, 9, 'And the LORD said unto Joshua: ‘This day have I rolled away the reproach of Egypt from off you.’ Wherefore the name of that place was called  Gilgal, unto this day.'),
(6, 6, 5, 9, 'And Jehovah said to Joshua, This day have I rolled away the reproach of Egypt from off you. And the name of the place was called Gilgal to this day.'),
(14, 6, 5, 9, 'and Jehovah saith unto Joshua, ‘To-day I have rolled the reproach of Egypt from off you;’ and one calleth the name of that place Gilgal unto this day.'),
(11, 6, 5, 9, 'And Jehovah will say to Joshua, This day I rolled away the reproach of Egypt from off you. And he will call the name of that place Gilgal till this day.'),
(13, 6, 5, 9, 'Yahweh said to Joshua, “Today I have rolled away the reproach of Egypt from off you.” Therefore the name of that place was called Gilgal, to this day.'),
(10, 6, 5, 9, 'And the LORD said to Joshua, “Today I have rolled away the disgrace of Egypt from off you.” Therefore the name of that place was called Gilgal, to this day.'),
(1, 6, 5, 9, 'Then the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So that place has been called Gilgal to this day.'),
(5, 6, 5, 9, 'And the Lord said to Joshua, “Today I have taken away from you the disgrace of Egypt.” And the name of that place was called Gilgal, even to the present day.'),
(7, 6, 5, 9, 'And the Lord said to Josue: This day have I taken away from you the reproach of Egypt. And the name of that place was called Galgal, until this present day.'),
(4, 6, 5, 10, 'And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.'),
(12, 6, 5, 10, 'And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at evening in the plains of Jericho.'),
(3, 6, 5, 10, 'And the children of Israel encamped in Gilgal; and they kept the passover on the fourteenth day of the month at even in the plains of Jericho.'),
(8, 6, 5, 10, 'And the children of Israel encamped in Gilgal; and they kept the passover on the fourteenth day of the month at even in the plains of Jericho.'),
(9, 6, 5, 10, 'And the children of Israel encamped in Gilgal; and they kept the passover on the fourteenth day of the month at even in the plains of Jericho.'),
(6, 6, 5, 10, 'And the children of Israel encamped in Gilgal, and held the passover on the fourteenth day of the month, at even, in the plains of Jericho.'),
(14, 6, 5, 10, 'And the sons of Israel encamp in Gilgal, and make the passover on the fourteenth day of the month, at evening, in the plains of Jericho;'),
(11, 6, 5, 10, 'And the sons of Israel will encamp in Gilgal, and they will do the passover in the fourteenth day of the month, in the evening, in the plain of Jericho.'),
(13, 6, 5, 10, 'The children of Israel encamped in Gilgal. They kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.'),
(10, 6, 5, 10, 'The children of Israel camped in Gilgal. They kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.'),
(1, 6, 5, 10, 'On the evening of the fourteenth day of the month, while the Israelites were camped at Gilgal on the plains of Jericho, they kept the Passover.'),
(5, 6, 5, 10, 'And the sons of Israel stayed at Gilgal, and they kept the Passover, on the fourteenth day of the month at evening, in the plains of Jericho.'),
(7, 6, 5, 10, 'And the children of Israel abode in Galgal, and they kept the phase on the fourteenth day of the month, at evening, in the plains of Jericho:'),
(4, 6, 5, 11, 'And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.'),
(12, 6, 5, 11, 'And they ate of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the same day.'),
(3, 6, 5, 11, 'And they did eat of the produce of the land on the morrow after the passover, unleavened cakes and parched grain, in the selfsame day.'),
(8, 6, 5, 11, 'And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes and parched corn, in the selfsame day.'),
(9, 6, 5, 11, 'And they did eat of the produce of the land on the morrow after the passover, unleavened cakes and parched corn, in the selfsame day.'),
(6, 6, 5, 11, 'And they ate of the old corn of the land on the morrow after the passover, unleavened loaves, and roasted [corn] on that same day.'),
(14, 6, 5, 11, 'and they eat of the old corn of the land on the morrow of the passover, unleavened things and roasted corn, in this self-same day;'),
(11, 6, 5, 11, 'And they will eat from the grain of the land from the morrow of the passover, unleavened and roasted in the self-same day.'),
(13, 6, 5, 11, 'They ate unleavened cakes and parched grain of the produce of the land on the next day after the Passover, in the same day.'),
(10, 6, 5, 11, 'They ate unleavened cakes and parched grain of the produce of the land on the next day after the Passover, in the same day.'),
(1, 6, 5, 11, 'The day after the Passover, on that very day, they ate unleavened bread and roasted grain from the produce of the land.'),
(5, 6, 5, 11, 'And on the following day, they ate unleavened bread from the grain of the land, and cooked grain, of the same year.'),
(7, 6, 5, 11, 'And they ate on the next day unleavened bread of the corn of the land, and frumenty of the same year.'),
(4, 6, 5, 12, 'And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.'),
(12, 6, 5, 12, 'And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they ate of the fruit of the land of Canaan that year.'),
(3, 6, 5, 12, 'And the manna ceased on the morrow, after they had eaten of the produce of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.'),
(8, 6, 5, 12, 'And the manna ceased on the morrow, after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.'),
(9, 6, 5, 12, 'And the manna ceased on the morrow, after they had eaten of the produce of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.'),
(6, 6, 5, 12, 'And the manna ceased on the morrow, when they had eaten of the old corn of the land; and there was no more manna for the children of Israel; and they ate of the produce of the land of Canaan that year.'),
(14, 6, 5, 12, 'and the manna doth cease on the morrow in their eating of the old corn of the land, and there hath been no more manna to the sons of Israel, and they eat of the increase of the land of Canaan in that year.'),
(11, 6, 5, 12, 'And the manna will cease from the morrow in their eating from the grain of the land; and manna was no more to the sons of Israel; and they will eat from the produce of the land of Canaan in that year.'),
(13, 6, 5, 12, 'The manna ceased on the next day, after they had eaten of the produce of the land. The children of Israel didn’t have manna any more; but they ate of the fruit of the land of Canaan that year.'),
(10, 6, 5, 12, 'The manna ceased on the next day, after they had eaten of the produce of the land. The children of Israel did not have manna any more; but they ate of the fruit of the land of Canaan that year.'),
(1, 6, 5, 12, 'And the day after they had eaten from the produce of the land, the manna ceased. There was no more manna for the Israelites, so that year they began to eat the crops of the land of Canaan.'),
(5, 6, 5, 12, 'And the manna ceased after they ate from the grain of the land. And the sons of Israel no longer made use of that food. Instead, they ate from the grain of the present year, from the land of Canaan.'),
(7, 6, 5, 12, 'And the manna ceased after they ate of the corn of the land, neither did the children of Israel use that food any more, but they ate of the corn of the present year of the land of Chanaan.'),
(4, 6, 5, 13, 'And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went to him, and said to him, Are you for us, or for our adversaries?'),
(12, 6, 5, 13, 'And it came to pass when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man over against him with his sword drawn in his hand: and Joshua went to him, and said to him, Art thou for us, or for our adversaries?'),
(3, 6, 5, 13, 'And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?'),
(8, 6, 5, 13, 'And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?'),
(9, 6, 5, 13, 'And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand; and Joshua went unto him, and said unto him: ‘Art thou for us, or for our adversaries?’'),
(6, 6, 5, 13, 'And it came to pass when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man before him with his sword drawn in his hand. And Joshua went to him, and said to him: Art thou for us, or for our enemies?'),
(14, 6, 5, 13, 'And it cometh to pass in Joshua’s being by Jericho, that he lifteth up his eyes, and looketh, and lo, one standing over-against him, and his drawn sword in his hand, and Joshua goeth unto him, and saith to him, ‘Art thou for us or for our adversaries?’'),
(11, 6, 5, 13, 'And it will be in Joshua’s being by Jericho, and he will lift up his eyes and will see, and behold, a man standing before him and his sword drawn in his hand; and Joshua will go to him and say to him, Art thou for us or for our adversaries?'),
(13, 6, 5, 13, 'It happened, when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man stood in front of him with his sword drawn in his hand. Joshua went to him, and said to him, “Are you for us, or for our adversaries?”'),
(10, 6, 5, 13, 'It happened, when Joshua was by Jericho, that he lifted up his eyes and looked, and look, a man stood in front of him with his sword drawn in his hand. Joshua went to him, and said to him, “Are you for us, or for our adversaries?”'),
(1, 6, 5, 13, 'Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in His hand. Joshua approached Him and asked, “Are You for us or for our enemies?”'),
(5, 6, 5, 13, 'And when Joshua was in the field of the city of Jericho, he lifted up his eyes, and he saw a man standing opposite him, holding a drawn sword. And he went to him and said, “Are you one of ours, or one of our adversaries?”'),
(7, 6, 5, 13, 'And when Josue was in the field of the city of Jericho, he lifted up his eyes, and saw a man standing over against him: holding a drawn sword, and he went to him, and said: Art thou one of ours, or of our adversaries?'),
(4, 6, 5, 14, 'And he said, No; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said to him, What said my Lord to his servant?'),
(12, 6, 5, 14, 'And he said, No; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and worshiped, and said to him, What saith my lord to his servant?'),
(3, 6, 5, 14, 'And he said, Nay; but as prince of the host of Jehovah am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?'),
(8, 6, 5, 14, 'And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?'),
(9, 6, 5, 14, 'And he said: ‘Nay, but I am captain of the host of the LORD; I am now come.’ And Joshua fell on his face to the earth, and bowed down, and said unto him: ‘What saith my lord unto his servant?’'),
(6, 6, 5, 14, 'And he said, No; for [as] captain of the army of Jehovah am I now come. Then Joshua fell upon his face to the earth, and worshipped, and said to him, What saith my lord unto his servant?'),
(14, 6, 5, 14, 'And He saith, ‘No, for I am Prince of Jehovah’s host; now I have come;’ and Joshua falleth on his face to the earth, and doth obeisance, and saith to Him, ‘What is my Lord speaking unto His servant?’'),
(11, 6, 5, 14, 'And he will say, No; but I chief of the army of Jehovah come now. And Joshua will fall on his face to the earth and will worship him, and will say to him, What speaks my lord to his servant?'),
(13, 6, 5, 14, 'He said, “No; but I have come now as commander of Yahweh’s army.” Joshua fell on his face to the earth, and worshipped, and said to him, “What does my lord say to his servant?”'),
(10, 6, 5, 14, 'And he said to him, “Truly I am the commander of the army of the LORD. Now I have come.” And Joshua fell facedown to the ground and worshipped, and said to him, “What does my lord say to his servant?”'),
(1, 6, 5, 14, '“Neither,” He replied. “I have now come as Commander of the LORD’s army.” Then Joshua fell facedown in reverence and asked Him, “What does my Lord have to say to His servant?”'),
(5, 6, 5, 14, 'And he responded: “Not at all. Instead, I am a prince of the host of the Lord, and now I have arrived.” Joshua fell prone on the ground. And reverencing, he said, “What does my lord say to his servant?”'),
(7, 6, 5, 14, 'And he answered: No: but I am prince of the host of the Lord, and now I am come. Josue fell on his face to the ground. And worshipping, add: What saith my lord to his servant?'),
(4, 6, 5, 15, 'And the captain of the LORD’s host said to Joshua, Loose your shoe from off your foot; for the place where on you stand is holy. And Joshua did so.'),
(12, 6, 5, 15, 'And the captain of the LORD’S host said to Joshua, Loose thy shoe from off thy foot, for the place on which thou standest is holy: and Joshua did so.'),
(3, 6, 5, 15, 'And the prince of Jehovah’s host said unto Joshua, Put off thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.'),
(8, 6, 5, 15, 'And the captain of the LORD’S host said unto Joshua, Put off thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.'),
(9, 6, 5, 15, 'And the captain of the LORD’S host said unto Joshua: ‘Put off thy shoe from off thy foot; for the place whereon thou standest is holy.’ And Joshua did so.'),
(6, 6, 5, 15, 'And the captain of Jehovah’s army said to Joshua, Loose thy sandal from off thy foot: for the place whereon thou standest is holy. And Joshua did so.'),
(14, 6, 5, 15, 'And the Prince of Jehovah’s host saith unto Joshua, ‘Cast off thy shoe from off thy foot, for the place on which thou art standing is holy;’ and Joshua doth so;'),
(11, 6, 5, 15, 'And the captain of Jehovah’s host will say to Joshua, Put off thy shoe from thy foot, for the place which thou standest upon it, it is holy: and Joshua will do so.'),
(13, 6, 5, 15, 'The prince of Yahweh’s army said to Joshua, “Take your shoes off of your feet; for the place on which you stand is holy.” Joshua did so.'),
(10, 6, 5, 15, 'The commander of the army of the LORD said to Joshua, “Take your shoes off of your feet; for the place on which you stand is holy.” Joshua did so.'),
(1, 6, 5, 15, 'The Commander of the LORD’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so.'),
(5, 6, 5, 15, 'He said: “Remove your shoes from your feet. For the place on which you stand is holy.” And Joshua did just as he had been commanded.'),
(7, 6, 5, 15, 'Loose, saith he, thy shoes from off thy feet: for the place whereon thou standest is holy. And Josue did as was commanded him.'),
(4, 6, 6, 1, 'Now Jericho was straightly shut up because of the children of Israel: none went out, and none came in.'),
(12, 6, 6, 1, 'Now Jericho was closely shut up because of the children of Israel: none went out, and none came in.'),
(3, 6, 6, 1, 'Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.'),
(8, 6, 6, 1, '(NOW Jericho was straitly shut up because of the children of Israel: none went out, and none came in.)'),
(9, 6, 6, 1, 'Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.—'),
(6, 6, 6, 1, 'Now Jericho was shut up and was barred, because of the children of Israel: none went out, and none came in.'),
(14, 6, 6, 1, '(And Jericho shutteth itself up, and is shut up, because of the presence of the sons of Israel—none going out, and none coming in;)'),
(11, 6, 6, 1, 'And Jericho was shut up; and being shut up from before the sons of Israel, none will come out and none came in.'),
(13, 6, 6, 1, 'Now Jericho was tightly shut up because of the children of Israel. No one went out, and no one came in.'),
(10, 6, 6, 1, 'Now Jericho was tightly shut up because of the children of Israel. No one went out, and no one came in.'),
(1, 6, 6, 1, 'Now Jericho was tightly shut up because of the Israelites. No one went out and no one came in.'),
(5, 6, 6, 1, 'Now Jericho was closed as well as fortified, out of fear of the sons of Israel, and no one dared to depart or to enter.'),
(7, 6, 6, 1, 'Now Jericho was close shut up and fenced, for fear of the children of Israel, and no man durst go out or come in.'),
(4, 6, 6, 2, 'And the LORD said to Joshua, See, I have given into your hand Jericho, and the king thereof, and the mighty men of valor.'),
(12, 6, 6, 2, 'And the LORD said to Joshua, See, I have given into thy hand Jericho, and its king, and the mighty men of valor.'),
(3, 6, 6, 2, 'And Jehovah said unto Joshua, See, I have given into thy hand Jericho, and the king thereof, and the mighty men of valor.'),
(8, 6, 6, 2, 'And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.'),
(9, 6, 6, 2, 'And the LORD said unto Joshua: ‘See, I have given into thy hand Jericho, and the king thereof, even the mighty men of valour.'),
(6, 6, 6, 2, 'And Jehovah said to Joshua, See, I have given into thy hand Jericho, and the king thereof, [and] the valiant men.'),
(14, 6, 6, 2, 'And Jehovah saith unto Joshua, ‘See, I have given into thy hand Jericho and its king—mighty ones of valour,'),
(11, 6, 6, 2, 'And Jehovah will say to Joshua, See, I gave into thy hand Jericho and her king, and the mighty ones of strength.'),
(13, 6, 6, 2, 'Yahweh said to Joshua, “Behold, I have given Jericho into your hand, with its king and the mighty men of valor.'),
(10, 6, 6, 2, 'The LORD said to Joshua, “Look, I have given Jericho into your hand, with its king and the mighty men of valor.'),
(1, 6, 6, 2, 'And the LORD said to Joshua, “Behold, I have delivered Jericho into your hand, along with its king and its mighty men of valor.'),
(5, 6, 6, 2, 'And the Lord said to Joshua: “Behold, I have given Jericho into your hand, with its king and all the strong men.'),
(7, 6, 6, 2, 'And the Lord said to Josue: Behold I have given into thy hands Jericho, and the king thereof, and all the valiant men.'),
(4, 6, 6, 3, 'And you shall compass the city, all you men of war, and go round about the city once. Thus shall you do six days.'),
(12, 6, 6, 3, 'And ye shall compass the city, all ye men of war, and go round the city once: thus shalt thou do six days.'),
(3, 6, 6, 3, 'And ye shall compass the city, all the men of war, going about the city once. Thus shalt thou do six days.'),
(8, 6, 6, 3, 'And ye shall compass the city, all the men of war, going about the city once. Thus shalt thou do six days.'),
(9, 6, 6, 3, 'And ye shall compass the city, all the men of war, going about the city once. Thus shalt thou do six days.'),
(6, 6, 6, 3, 'And ye shall go round the city, all the men of war, encompassing the city once. Thus shalt thou do six days.'),
(14, 6, 6, 3, 'and ye have compassed the city—all the men of battle—going round the city once; thus thou dost six days;'),
(11, 6, 6, 3, 'And encompass the city all ye men of war, and surround the city one time: so shalt thou do six days.'),
(13, 6, 6, 3, 'All your men of war shall march around the city, going around the city once. You shall do this six days.'),
(10, 6, 6, 3, 'All your men of war shall march around the city, going around the city once. You shall do this six days.'),
(1, 6, 6, 3, 'March around the city with all the men of war, circling the city one time. Do this for six days.'),
(5, 6, 6, 3, 'Have all the warriors circle the city once each day; you shall do so for six days.'),
(7, 6, 6, 3, 'Go round about the city, all ye fighting men, once a day: so shall ye do for six days.'),
(4, 6, 6, 4, 'And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day you shall compass the city seven times, and the priests shall blow with the trumpets.'),
(12, 6, 6, 4, 'And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.'),
(3, 6, 6, 4, 'And seven priests shall bear seven trumpets of rams’ horns before the ark: and the seventh day ye shall compass the city seven times, and the priests shall blow the trumpets.'),
(8, 6, 6, 4, 'And seven priests shall bear seven trumpets of rams’ horns before the ark: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.'),
(9, 6, 6, 4, 'And seven priests shall bear seven rams’ horns before the ark; and the seventh day ye shall compass the city seven times, and the priests shall blow with the horns.'),
(6, 6, 6, 4, 'And seven priests shall carry before the ark seven blast-trumpets; and on the seventh day ye shall go round the city seven times, and the priests shall blow with the trumpets.'),
(14, 6, 6, 4, 'and seven priests do bear seven trumpets of the jubilee before the ark, and on the seventh day ye compass the city seven times, and the priests blow with the trumpets,'),
(11, 6, 6, 4, 'And seven priests shall lift up seven trumpets of alarms before the ark: and in the seventh day ye shall encompass the city seven times, and the priests shall clang the trumpets.'),
(13, 6, 6, 4, 'Seven priests shall bear seven trumpets of rams’ horns before the ark. On the seventh day, you shall march around the city seven times, and the priests shall blow the trumpets.'),
(10, 6, 6, 4, 'Seven priests shall bear seven trumpets of rams’ horns before the ark. On the seventh day, you shall march around the city seven times, and the priests shall blow the trumpets.'),
(1, 6, 6, 4, 'Have seven priests carry seven rams’ horns in front of the ark. Then on the seventh day, march around the city seven times, while the priests blow the horns.'),
(5, 6, 6, 4, 'Then, on the seventh day, the priests shall take the seven trumpets, which are used on the jubilee, and they shall precede the ark of the covenant. And you shall circle the city seven times, and the priests shall sound the trumpets.'),
(7, 6, 6, 4, 'And on the seventh day the priests shall take the seven trumpets, which are used in the jubilee, and shall go before the ark of the covenant: and you shall go about the city seven times, and the priests shall sound the trumpets.'),
(4, 6, 6, 5, 'And it shall come to pass, that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.'),
(12, 6, 6, 5, 'And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout: and the wall of the city shall fall down flat, and the people shall ascend every man straight before him.'),
(3, 6, 6, 5, 'And it shall be, that, when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him.'),
(8, 6, 6, 5, 'And it shall be, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him.'),
(9, 6, 6, 5, 'And it shall be, that when they make a long blast with the ram’s horn, and when ye hear the sound of the horn, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him.’'),
(6, 6, 6, 5, 'And it shall come to pass when they make a long blast with the blast-horn, that all the people on hearing the sound of the trumpet shall shout with a great shout; and the wall of the city shall fall flat, and the people shall go up, each one straight before him.'),
(14, 6, 6, 5, 'and it hath been, in the prolongation of the horn of the jubilee, in your hearing the voice of the trumpet, all the people shout—a great shout, and the wall of the city hath fallen under it, and the people have gone up, each over-against him.’'),
(11, 6, 6, 5, 'And it was in prolonging upon the horn of the jubilee in your hearing, the voice of the trumpet, and all the people shall shout a great shout: and the walls of the city shall fall under it, and the people went up each before him.'),
(13, 6, 6, 5, 'It shall be that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him.”'),
(10, 6, 6, 5, 'It shall be that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him.”'),
(1, 6, 6, 5, 'And when there is a long blast of the ram’s horn and you hear its sound, have all the people give a mighty shout. Then the wall of the city will collapse and all your people will charge straight into the city.”'),
(5, 6, 6, 5, 'And when the voice of the trumpet sounds longer and with interruptions, and it increases in your ears, then all the people shall cry out together with a very great shout, and the walls of the city shall fall to the foundation, and they shall enter it, each from a place opposite where they are standing.”'),
(7, 6, 6, 5, 'And when the voice of the trumpet shall give a longer and broken tune, and shall sound in your ears, all the people shall shout together with a very great shout, and the walls of the city shall fall to the ground, and they shall enter in every one at the place against which they shall stand.'),
(4, 6, 6, 6, 'And Joshua the son of Nun called the priests, and said to them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the LORD.'),
(12, 6, 6, 6, 'And Joshua the son of Nun called the priests, and said to them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the LORD.'),
(3, 6, 6, 6, 'And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of Jehovah.'),
(8, 6, 6, 6, 'And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the LORD.'),
(9, 6, 6, 6, 'And Joshua the son of Nun called the priests, and said unto them: ‘Take up the ark of the covenant, and let seven priests bear seven rams’ horns before the ark of the LORD.’'),
(6, 6, 6, 6, 'And Joshua the son of Nun called the priests, and said to them, Carry the ark of the covenant, and seven priests shall carry seven blast-trumpets before the ark of Jehovah.'),
(14, 6, 6, 6, 'And Joshua son of Nun calleth unto the priests, and saith unto them, ‘Bear ye the ark of the covenant, and seven priests do bear seven trumpets of the jubilee before the ark of Jehovah;’'),
(11, 6, 6, 6, 'And Joshua son of Nun will call to the priests and say to them, Lift up the ark of the covenant, and seven priests shall lift up seven trumpets of signals before the ark of Jehovah.'),
(13, 6, 6, 6, 'Joshua the son of Nun called the priests, and said to them, “Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of Yahweh.”'),
(10, 6, 6, 6, 'Joshua the son of Nun called the priests, and said to them, “Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the LORD.”'),
(1, 6, 6, 6, 'So Joshua son of Nun summoned the priests and said, “Take up the ark of the covenant and have seven priests carry seven rams’ horns in front of the ark of the LORD.”'),
(5, 6, 6, 6, 'Then Joshua, the son of Nun, called the priests, and he said to them, “Take the ark of the covenant, and let seven other priests take the seven trumpets of the jubilee, and advance before the ark of the Lord.”'),
(7, 6, 6, 6, 'Then Josue the son of Nun called the priests, and said to them: Take the ark of the covenant: and let seven other priests take the seven trumpets of the jubilee, and march before the ark of the Lord.'),
(4, 6, 6, 7, 'And he said to the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.'),
(12, 6, 6, 7, 'And he said to the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.'),
(3, 6, 6, 7, 'And they said unto the people, Pass on, and compass the city, and let the armed men pass on before the ark of Jehovah.'),
(8, 6, 6, 7, 'And they said unto the people, Pass on, and compass the city, and let the armed men pass on before the ark of the LORD.'),
(9, 6, 6, 7, 'And he said unto the people: ‘Pass on, and compass the city, and let the armed body pass on before the ark of the LORD.’'),
(6, 6, 6, 7, 'And he said to the people, Pass on, go round the city, and they that are armed shall pass on before the ark of Jehovah.'),
(14, 6, 6, 7, 'and He said unto the people, ‘Pass over, and compass the city, and he who is armed doth pass over before the ark of Jehovah.’'),
(11, 6, 6, 7, 'And they will say to the people, Pass through and surround the city, and he being armed shall pass by before the ark of Jehovah.'),
(13, 6, 6, 7, 'They said to the people, “Advance! March around the city, and let the armed men pass on before Yahweh’s ark.”'),
(10, 6, 6, 7, 'And he said to the people, “Advance. March around the city, and let the armed men pass on before the LORD’s ark.”'),
(1, 6, 6, 7, 'And he told the people, “Advance and march around the city, with the armed troops going ahead of the ark of the LORD.”'),
(5, 6, 6, 7, 'He also said to the people, “Go, and circle the city, armed, preceding the ark of the Lord.”'),
(7, 6, 6, 7, 'And he said to the people: Go, and compass the city, armed, marching before the ark of the Lord.'),
(4, 6, 6, 8, 'And it came to pass, when Joshua had spoken to the people, that the seven priests bearing the seven trumpets of rams’ horns passed on before the LORD, and blew with the trumpets: and the ark of the covenant of the LORD followed them.'),
(12, 6, 6, 8, 'And it came to pass, when Joshua had spoken to the people, that the seven priests bearing the seven trumpets of rams’ horns passed on before the LORD, and blew with the trumpets: and the ark of the covenant of the LORD followed them.'),
(3, 6, 6, 8, 'And it was so, that, when Joshua had spoken unto the people, the seven priests bearing the seven trumpets of rams’ horns before Jehovah passed on, and blew the trumpets: and the ark of the covenant of Jehovah followed them.'),
(8, 6, 6, 8, 'And it was so, that when Joshua had spoken unto the people, the seven priests bearing the seven trumpets of rams’ horns before the LORD passed on, and blew with the trumpets: and the ark of the covenant of the LORD followed them.'),
(9, 6, 6, 8, 'And it was so, that when Joshua had spoken unto the people, the seven priests bearing the seven rams’ horns before the LORD passed on, and blew with the horns; and the ark of the covenant of the LORD followed them.'),
(6, 6, 6, 8, 'And it came to pass when Joshua had spoken to the people, that the seven priests carrying the seven blast-trumpets before Jehovah passed on and blew with the trumpets; and the ark of the covenant of Jehovah went after them.'),
(14, 6, 6, 8, 'And it cometh to pass, when Joshua speaketh unto the people, that the seven priests bearing seven trumpets of the jubilee before Jehovah have passed over and blown with the trumpets, and the ark of the covenant of Jehovah is going after them;'),
(11, 6, 6, 8, 'And it will be as Joshua said to the people, and the seven priests lifting up the seven trumpets of alarms before Jehovah, passed by and clanged upon the trumpets: and the ark of the covenant of Jehovah went after them.'),
(13, 6, 6, 8, 'It was so, that when Joshua had spoken to the people, the seven priests bearing the seven trumpets of rams’ horns before Yahweh advanced, and blew the trumpets; and the ark of the covenant of Yahweh followed them.'),
(10, 6, 6, 8, 'It was so, that when Joshua had spoken to the people, the seven priests bearing the seven trumpets of rams’ horns before the LORD advanced, and blew the trumpets; and the ark of the covenant of the LORD followed them.'),
(1, 6, 6, 8, 'After Joshua had spoken to the people, seven priests carrying seven rams’ horns before the LORD advanced and blew the horns, and the ark of the covenant of the LORD followed them.'),
(5, 6, 6, 8, 'And when Joshua had finished his words, and the seven priests sounded the seven trumpets before the ark of the covenant of the Lord,'),
(7, 6, 6, 8, 'And when Josue had ended his words, and the seven priests blew the seven trumpets before the ark of the covenant of the Lord,'),
(4, 6, 6, 9, 'And the armed men went before the priests that blew with the trumpets, and the rear guard came after the ark, the priests going on, and blowing with the trumpets.'),
(12, 6, 6, 9, 'And the armed men went before the priests that blew with the trumpets, and the rear-guard came after the ark, the priests going on, and blowing with the trumpets.'),
(3, 6, 6, 9, 'And the armed men went before the priests that blew the trumpets, and the rearward went after the ark, the priests blowing the trumpets as they went.'),
(8, 6, 6, 9, 'And the armed men went before the priests that blew the trumpets, and the rearward went after the ark, the priests blowing with the trumpets as they went.'),
(9, 6, 6, 9, 'And the armed men went before the priests that blew the horns, and the rearward went after the ark, [the priests] blowing with the horns continually.'),
(6, 6, 6, 9, 'And the armed men went before the priests who blew with the trumpets, and the rearguard came after the ark; they blew with the trumpets in marching.'),
(14, 6, 6, 9, 'and he who is armed is going before the priests blowing the trumpets, and he who is gathering up is going after the ark, going on and blowing with the trumpets;'),
(11, 6, 6, 9, 'And he being armed, went before the priests that clanged with the trumpets, and the gathering went after the ark, going and clanging with the trumpets.'),
(13, 6, 6, 9, 'The armed men went before the priests who blew the trumpets, and the ark went after them. The trumpets sounded as they went.'),
(10, 6, 6, 9, 'The armed men went before the priests who blew the trumpets, and the ark went after them. The trumpets sounded as they went.'),
(1, 6, 6, 9, 'While the horns continued to sound, the armed troops marched ahead of the priests who blew the horns, and the rear guard followed the ark.'),
(5, 6, 6, 9, 'and all the armed soldiers went ahead, the remainder of the common people followed the ark, and the sound of the trumpets grew louder everywhere.'),
(7, 6, 6, 9, 'And all the armed men went before, the rest of the common people followed the ark, and the sound of the trumpets was heard on all sides.'),
(4, 6, 6, 10, 'And Joshua had commanded the people, saying, You shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall you shout.'),
(12, 6, 6, 10, 'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed from your mouth, until the day I bid you shout, then shall ye shout.'),
(3, 6, 6, 10, 'And Joshua commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.'),
(8, 6, 6, 10, 'And Joshua commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.'),
(9, 6, 6, 10, 'And Joshua commanded the people, saying: ‘Ye shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.’'),
(6, 6, 6, 10, 'And Joshua had commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall a word proceed out of your mouth, until the day I say to you, Shout; then shall ye shout.'),
(14, 6, 6, 10, 'and the people hath Joshua commanded, saying, ‘Ye do not shout, nor cause your voice to be heard, nor doth there go out from your mouth a word, till the day of my saying unto you, Shout ye—then ye have shouted.’'),
(11, 6, 6, 10, 'And Joshua commanded the people, saying, Ye shall not shout, and ye shall not cause your voice to be heard, and a word shall not go forth out of your mouth till the day I said to you, Shout, and shout ye.'),
(13, 6, 6, 10, 'Joshua commanded the people, saying, “You shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I tell you to shout. Then you shall shout.”'),
(10, 6, 6, 10, 'Joshua commanded the people, saying, “You shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I tell you to shout. Then you shall shout.”'),
(1, 6, 6, 10, 'But Joshua had commanded the people: “Do not give a battle cry or let your voice be heard; do not let one word come out of your mouth until the day I tell you to shout. Then you are to shout!”'),
(5, 6, 6, 10, 'But Joshua had instructed the people, saying, “You shall not cry out, nor shall your voice be heard, and no word at all shall proceed from your mouth, until the day arrives on which I will say to you, ‘Cry out, and shout.’ ”'),
(7, 6, 6, 10, 'But Josue had commanded the people, saying: You shall not shout, nor shall your voice be heard, nor any word go out of your mouth: until the day come wherein I shall say to you: Cry, and shout.'),
(4, 6, 6, 11, 'So the ark of the LORD compassed the city, going about it once: and they came into the camp, and lodged in the camp.'),
(12, 6, 6, 11, 'So the ark of the LORD compassed the city, going about it once: and they came into the camp, and lodged in the camp.'),
(3, 6, 6, 11, 'So he caused the ark of Jehovah to compass the city, going about it once: and they came into the camp, and lodged in the camp.'),
(8, 6, 6, 11, 'So he caused the ark of the LORD to compass the city, going about it once: and they came into the camp, and lodged in the camp.'),
(9, 6, 6, 11, 'So he caused the ark of the LORD to compass the city, going about it once; and they came into the camp, and lodged in the camp.'),
(6, 6, 6, 11, 'And the ark of Jehovah went round the city, encompassing [it] once; and they came into the camp, and lodged in the camp.'),
(14, 6, 6, 11, 'And the ark of Jehovah doth compass the city, going round once, and they come into the camp, and lodge in the camp.'),
(11, 6, 6, 11, 'And the ark of Jehovah will encompass the city, surrounding one time: and they will come into the camp and will pass the night in the camp.'),
(13, 6, 6, 11, 'So he caused the ark of Yahweh to go around the city, going about it once. Then they came into the camp, and lodged in the camp.'),
(10, 6, 6, 11, 'So he caused the ark of the LORD to go around the city, going about it once. Then they came into the camp, and lodged in the camp.'),
(1, 6, 6, 11, 'So he had the ark of the LORD carried around the city, circling it once. And the people returned to the camp and spent the night there.'),
(5, 6, 6, 11, 'Thus, the ark of the Lord circled the city once each day, and returning to the camp, it remained there.'),
(7, 6, 6, 11, 'So the ark of the Lord went about the city once a day, and returning into the camp, abode there.'),
(4, 6, 6, 12, 'And Joshua rose early in the morning, and the priests took up the ark of the LORD.'),
(12, 6, 6, 12, 'And Joshua rose early in the morning, and the priests took up the ark of the LORD.'),
(3, 6, 6, 12, 'And Joshua rose early in the morning, and the priests took up the ark of Jehovah.'),
(8, 6, 6, 12, 'And Joshua rose early in the morning, and the priests took up the ark of the LORD.'),
(9, 6, 6, 12, 'And Joshua rose early in the morning, and the priests took up the ark of the LORD.'),
(6, 6, 6, 12, 'And Joshua rose early in the morning, and the priests carried the ark of Jehovah.'),
(14, 6, 6, 12, 'And Joshua riseth early in the morning, and the priests bear the ark of Jehovah,'),
(11, 6, 6, 12, 'And Joshua will rise early in the morning, and the priests will lift up the ark of Jehovah.'),
(13, 6, 6, 12, 'Joshua rose early in the morning, and the priests took up the ark of Yahweh.'),
(10, 6, 6, 12, 'Joshua rose early in the morning, and the priests took up the ark of the LORD.'),
(1, 6, 6, 12, 'Joshua got up early the next morning, and the priests took the ark of the LORD.'),
(5, 6, 6, 12, 'And so, with Joshua, arising in the night, the priests took the ark of the Lord,'),
(7, 6, 6, 12, 'And Josue rising before day, the priests took the ark of the Lord,'),
(4, 6, 6, 13, 'And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rear guard came after the ark of the LORD, the priests going on, and blowing with the trumpets.'),
(12, 6, 6, 13, 'And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rear-guard came after the ark of the LORD, the priests going on, and blowing with the trumpets.'),
(3, 6, 6, 13, 'And the seven priests bearing the seven trumpets of rams’ horns before the ark of Jehovah went on continually, and blew the trumpets: and the armed men went before them; and the rearward came after the ark of Jehovah, the priests blowing the trumpets as they went.'),
(8, 6, 6, 13, 'And the seven priests bearing the seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets; and the armed men went before them; and the rearward came after the ark of the LORD, the priests blowing with the trumpets as they went.'),
(9, 6, 6, 13, 'And the seven priests bearing the seven rams’ horns before the ark of the LORD went on continually, and blew with the horns; and the armed men went before them; and the rearward came after the ark of the LORD, [the priests] blowing with the horns continually.'),
(6, 6, 6, 13, 'And the seven priests carrying the seven blast-trumpets before the ark of Jehovah went on and blew continually with the trumpets; and the armed men went before them, and the rearguard went after the ark of Jehovah; they blew with the trumpets in marching.'),
(14, 6, 6, 13, 'and seven priests bearing seven trumpets of the jubilee before the ark of Jehovah are walking, going on, and they have blown with the trumpets—and he who is armed is going before them, and he who is gathering up is going behind the ark of Jehovah—going on and blowing with the trumpets.'),
(11, 6, 6, 13, 'And seven priests lifting up seven trumpets of alarms before the ark of Jehovah went on going, and they clanged with the trumpets, and he being armed went before them; and the gathering went after the ark of Jehovah, going and clanging with the trumpets.'),
(13, 6, 6, 13, 'The seven priests bearing the seven trumpets of rams’ horns before the ark of Yahweh went on continually, and blew the trumpets: and the armed men went before them. The rear guard came after the ark of Yahweh. The trumpets sounded as they went.'),
(10, 6, 6, 13, 'The seven priests bearing the seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew the trumpets: and the armed men went before them. The rear guard came after the ark of the LORD. The trumpets sounded as they went.'),
(1, 6, 6, 13, 'And the seven priests carrying seven rams’ horns kept marching ahead of the ark of the LORD and blowing the horns. The armed troops went in front of them and the rear guard followed the ark of the LORD, while the horns kept sounding.'),
(5, 6, 6, 13, 'and seven of them took the seven trumpets, which are used in the jubilee, and they preceded the ark of the Lord, walking and sounding the trumpets. And the armed men went before them, and the remainder of the common people followed the ark, and they were blaring the trumpets.'),
(7, 6, 6, 13, 'And seven of them seven trumpets, which are used in the jubilee: and they went before the ark of the Lord walking and sounding the trumpets: and the armed men went before them, and the rest of the common people followed the ark, and they blew the trumpets.'),
(4, 6, 6, 14, 'And the second day they compassed the city once, and returned into the camp: so they did six days.'),
(12, 6, 6, 14, 'And the second day they compassed the city once, and returned into the camp. So they did six days.'),
(3, 6, 6, 14, 'And the second day they compassed the city once, and returned into the camp: so they did six days.'),
(8, 6, 6, 14, 'And the second day they compassed the city once, and returned into the camp: so they did six days.'),
(9, 6, 6, 14, 'And the second day they compassed the city once, and returned into the camp; so they did six days.'),
(6, 6, 6, 14, 'And on the second day they went round the city once, and returned into the camp. So they did six days.'),
(14, 6, 6, 14, 'And they compass the city on the second day once, and turn back to the camp; thus they have done six days.'),
(11, 6, 6, 14, 'And they will surround the city in the second day one time, and they will turn back to the camp. So they did six days.'),
(13, 6, 6, 14, 'The second day they marched around the city once, and returned into the camp. They did this six days.'),
(10, 6, 6, 14, 'The second day they marched around the city once, and returned into the camp. They did this six days.'),
(1, 6, 6, 14, 'So on the second day they marched around the city once and returned to the camp. They did this for six days.'),
(5, 6, 6, 14, 'And they circled the city on the second day, once, and they returned to the camp. They did so for six days.'),
(7, 6, 6, 14, 'And they went round about the city the second day once, and returned into the camp. So they did six days.'),
(4, 6, 6, 15, 'And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.'),
(12, 6, 6, 15, 'And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.'),
(3, 6, 6, 15, 'And it came to pass on the seventh day, that they rose early at the dawning of the day, and compassed the city after the same manner seven times: only on the day they compassed the city seven times.'),
(8, 6, 6, 15, 'And it came to pass on the seventh day, that they rose early at the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.'),
(9, 6, 6, 15, 'And it came to pass on the seventh day, that they rose early at the dawning of the day, and compassed the city after the same manner seven times; only on that day they compassed the city seven times.'),
(6, 6, 6, 15, 'And it was so that on the seventh day they rose early, about the morning-dawn, and went round the city after the same manner seven times; only on that day they went round the city seven times.'),
(14, 6, 6, 15, 'And it cometh to pass, on the seventh day, that they rise early, at the ascending of the dawn, and compass the city, according to this manner, seven times; (only, on that day they have compassed the city seven times);'),
(11, 6, 6, 15, 'And it will be in the seventh day, and they will rise early in the ascending of the dawn, and they will encompass the city according to this judgment seven times; only in that day they encompassed the city seven times.'),
(13, 6, 6, 15, 'It happened on the seventh day, that they rose early at the dawning of the day, and marched around the city in the same way seven times. Only on this day they marched around the city seven times.'),
(10, 6, 6, 15, 'It happened on the seventh day, that they rose early at the dawning of the day, and marched around the city in the same way seven times. Only on this day they marched around the city seven times.'),
(1, 6, 6, 15, 'Then on the seventh day, they got up at dawn and marched around the city seven times in the same manner. That was the only day they circled the city seven times.'),
(5, 6, 6, 15, 'Then, on the seventh day, rising at first light, they circled the city, just as had been ordered, seven times.'),
(7, 6, 6, 15, 'But the seventh day, rising up early, they went about the city, as it was ordered, seven times.'),
(4, 6, 6, 16, 'And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said to the people, Shout; for the LORD has given you the city.'),
(12, 6, 6, 16, 'And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said to the people, Shout; for the LORD hath given you the city.'),
(3, 6, 6, 16, 'And it came to pass at the seventh time, when the priests blew the trumpets, Joshua said unto the people, Shout; for Jehovah hath given you the city.'),
(8, 6, 6, 16, 'And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.'),
(9, 6, 6, 16, 'And it came to pass at the seventh time, when the priests blew with the horns, that Joshua said unto the people: ‘Shout; for the LORD hath given you the city.'),
(6, 6, 6, 16, 'And it came to pass the seventh time, when the priests blew with the trumpets, that Joshua said to the people, Shout; for Jehovah has given you the city.'),
(14, 6, 6, 16, 'and it cometh to pass, at the seventh time, the priests have blown with the trumpets, and Joshua saith unto the people, ‘Shout ye, for Jehovah hath given to you the city;'),
(11, 6, 6, 16, 'And it will be in the seventh time the priests clanged with the trumpets and Joshua will say to the people, Shout; for Jehovah gave to you the city.'),
(13, 6, 6, 16, 'It happened at the seventh time, when the priests blew the trumpets, Joshua said to the people, “Shout, for Yahweh has given you the city!'),
(10, 6, 6, 16, 'It happened at the seventh time, when the priests blew the trumpets, Joshua said to the people, “Shout, for the LORD has given you the city.'),
(1, 6, 6, 16, 'After the seventh time around, the priests blew the horns, and Joshua commanded the people, “Shout! For the LORD has given you the city!'),
(5, 6, 6, 16, 'And at the seventh circling, when the priests sounded the trumpets, Joshua said to all of Israel: “Shout! For the Lord has delivered the city to you.'),
(7, 6, 6, 16, 'And when in the seventh going about the priests sounded with the trumpets, Josue said to all Israel: Shout: for the Lord hath delivered the city to you:'),
(4, 6, 6, 17, 'And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.'),
(12, 6, 6, 17, 'And the city shall be accursed, even it, and all that are in it, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.'),
(3, 6, 6, 17, 'And the city shall be devoted, even it and all that is therein, to Jehovah: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.'),
(8, 6, 6, 17, 'And the city shall be devoted, even it and all that is therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.'),
(9, 6, 6, 17, 'And the city shall be devoted, even it and all that is therein, to the LORD; only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.'),
(6, 6, 6, 17, 'And the city shall be accursed, it and all that is in it, to Jehovah; only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.'),
(14, 6, 6, 17, 'and the city hath been devoted, it and all that is in it, to Jehovah; only Rahab the harlot doth live, she and all who are with her in the house, for she hid the messengers whom we sent;'),
(11, 6, 6, 17, 'And the city was devoted, it, and all which is in it, to Jehovah: only Rehab the harlot shall live; she and all which with her in the house, because she hid the messengers which we sent.'),
(13, 6, 6, 17, 'The city shall be devoted, even it and all that is in it, to Yahweh. Only Rahab the prostitute shall live, she and all who are with her in the house, because she hid the messengers that we sent.'),
(10, 6, 6, 17, 'The city shall be devoted, even it and all that is in it, to the LORD. Only Rahab the prostitute shall live, she and all who are with her in the house, because she hid the messengers that we sent.'),
(1, 6, 6, 17, 'Now the city and everything in it must be devoted to the LORD for destruction. Only Rahab the prostitute and all those with her in her house will live, because she hid the spies we sent.'),
(5, 6, 6, 17, 'And let this city be anathema, with all the things that are within it, before the Lord. May only Rahab the harlot live, with all who are with her in the house. For she hid the messengers whom we sent.'),
(7, 6, 6, 17, 'And let this city be an anathema, and all things that are in it, to the Lord. Let only Rahab the harlot live, with all that are with her in the house: for she hid the messengers whom we sent.'),
(4, 6, 6, 18, 'And you, in any wise keep yourselves from the accursed thing, lest you make yourselves accursed, when you take of the accursed thing, and make the camp of Israel a curse, and trouble it.'),
(12, 6, 6, 18, 'And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.'),
(3, 6, 6, 18, 'But as for you, only keep yourselves from the devoted thing, lest when ye have devoted it, ye take of the devoted thing; so would ye make the camp of Israel accursed, and trouble it.'),
(8, 6, 6, 18, 'And ye, in any wise keep yourselves from the devoted thing, lest when ye have devoted it, ye take of the devoted thing; so should ye make the camp of Israel accursed, and trouble it.'),
(9, 6, 6, 18, 'And ye, in any wise keep yourselves from the devoted thing, lest ye make yourselves accursed by taking of the devoted thing, so should ye make the camp of Israel accursed, and trouble it.'),
(6, 6, 6, 18, 'But in any wise keep from the accursed thing, lest ye make [yourselves] accursed in taking of the accursed thing, and make the camp of Israel a curse, and trouble it.'),
(14, 6, 6, 18, 'and surely ye have kept from the devoted thing, lest ye devote yourselves, and have taken from the devoted thing, and have made the camp of Israel become a devoted thing, and have troubled it;'),
(11, 6, 6, 18, 'And ye, watch ye from the devoted thing lest ye shall be devoted, and ye take from the devoted thing and ye set the camp of Israel to be devoted, and ye troubled it.'),
(13, 6, 6, 18, 'But as for you, only keep yourselves from the devoted thing, lest when you have devoted it, you take of the devoted thing; so would you make the camp of Israel accursed, and trouble it.'),
(10, 6, 6, 18, 'But as for you, only keep yourselves from the devoted thing, so as not to covet and take of the devoted thing and make the camp of Israel accursed, and bring trouble on it.'),
(1, 6, 6, 18, 'But keep away from the things devoted to destruction, lest you yourself be set apart for destruction. If you take any of these, you will set apart the camp of Israel for destruction and bring disaster upon it.'),
(5, 6, 6, 18, 'But you must be careful that you do not touch any of those things, as you have been instructed, for then you would be guilty of transgression, and all the camp of Israel would be under sin and would be troubled.'),
(7, 6, 6, 18, 'But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression, and all the camp of Israel be under sin, and be troubled.'),
(4, 6, 6, 19, 'But all the silver, and gold, and vessels of brass and iron, are consecrated to the LORD: they shall come into the treasury of the LORD.'),
(12, 6, 6, 19, 'But all the silver, and gold, and vessels of brass and iron, are consecrated to the LORD: they shall come into the treasury of the LORD.'),
(3, 6, 6, 19, 'But all the silver, and gold, and vessels of brass and iron, are holy unto Jehovah: they shall come into the treasury of Jehovah.'),
(8, 6, 6, 19, 'But all the silver, and gold, and vessels of brass and iron, are holy unto the LORD: they shall come into the treasury of the LORD.'),
(9, 6, 6, 19, 'But all the silver, and gold, and vessels of brass and iron, are holy unto the LORD; they shall come into the treasury of the LORD.’'),
(6, 6, 6, 19, 'And all the silver, and gold, and vessels of copper and iron, shall be holy to Jehovah; they shall come into the treasury of Jehovah.'),
(14, 6, 6, 19, 'and all the silver and gold, and vessels of brass and iron, holy they are to Jehovah; into the treasury of Jehovah they come.’'),
(11, 6, 6, 19, 'And all the silver and gold and vessels of brass and iron, it holy to Jehovah: it shall be brought to the treasury of Jehovah.'),
(13, 6, 6, 19, 'But all the silver, and gold, and vessels of brass and iron, are holy to Yahweh. They shall come into Yahweh’s treasury.”'),
(10, 6, 6, 19, 'But all the silver, and gold, and vessels of bronze and iron, are holy to the LORD. They shall come into the LORD’s treasury.”'),
(1, 6, 6, 19, 'For all the silver and gold and all the articles of bronze and iron are holy to the LORD; they must go into His treasury.”'),
(5, 6, 6, 19, 'But whatever gold and silver there will be, and vessels of brass or of iron, let these be consecrated to the Lord and be stored in his treasuries.”'),
(7, 6, 6, 19, 'But whatsoever gold or silver there shall be, or vessels of brass and iron, let it be consecrated to the Lord, laid up in his treasures.'),
(4, 6, 6, 20, 'So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.'),
(12, 6, 6, 20, 'So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.'),
(3, 6, 6, 20, 'So the people shouted, and the priests blew the trumpets; and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.'),
(8, 6, 6, 20, 'So the people shouted, and the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.'),
(9, 6, 6, 20, 'So the people shouted, and [the priests] blew with the horns. And it came to pass, when the people heard the sound of the horn, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.'),
(6, 6, 6, 20, 'And the people shouted, and they blew with the trumpets. And it came to pass when the people heard the sound of the trumpets, and the people shouted with a great shout, that the wall fell down flat; and the people went up into the city, each one straight before him, and they took the city.'),
(14, 6, 6, 20, 'And the people shout, and blow with the trumpets, and it cometh to pass when the people hear the voice of the trumpet, that the people shout—a great shout, and the wall falleth under it, and the people goeth up into the city, each over-against him, and they capture the city;'),
(11, 6, 6, 20, 'And the people will shout and clang with the trumpets: and it will be as the people heard the voice of the trumpet, and the people will shout a great shout, and the wall will fall under it, and the people will go up to the city, each before him, and they will take the city.'),
(13, 6, 6, 20, 'So the people shouted, and the priests blew the trumpets. It happened, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.'),
(10, 6, 6, 20, 'So the people shouted, and the priests blew the trumpets. It happened, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.'),
(1, 6, 6, 20, 'So when the rams’ horns sounded, the people shouted. When they heard the blast of the horn, the people gave a great shout, and the wall collapsed. Then all the people charged straight into the city and captured it.'),
(5, 6, 6, 20, 'Therefore, with all the people shouting, and the trumpets blaring, after the voice and the sound increased in the ears of the multitude, the walls promptly fell to ruin. And each one climbed up at the place which was opposite where he was. And they seized the city.'),
(7, 6, 6, 20, 'So all the people making a shout, and the trumpets sounding, when the voice and the sound thundered in the ears of the multitude, the walls forth- with fell down: and every man went up by the place that was over against him: s and they took the city,'),
(4, 6, 6, 21, 'And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.'),
(12, 6, 6, 21, 'And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.'),
(3, 6, 6, 21, 'And they utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and ass, with the edge of the sword.'),
(8, 6, 6, 21, 'And they utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and ass, with the edge of the sword.'),
(9, 6, 6, 21, 'And they utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and ass, with the edge of the sword.'),
(6, 6, 6, 21, 'And they utterly destroyed all that was in the city; both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.'),
(14, 6, 6, 21, 'and they devote all that is in the city, from man even unto woman, from young even unto aged, even unto ox, and sheep, and ass, by the mouth of the sword.'),
(11, 6, 6, 21, 'And they will devote all which in the city, from man and even to woman, and from the youth even to the old man, and ox and sheep and ass, to the mouth of the sword.'),
(13, 6, 6, 21, 'They utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and donkey, with the edge of the sword.'),
(10, 6, 6, 21, 'They utterly destroyed all that was in the city, both man and woman, both young and old, and ox, and sheep, and donkey, with the edge of the sword.'),
(1, 6, 6, 21, 'With the edge of the sword they devoted to destruction everything in the city—man and woman, young and old, oxen, sheep, and donkeys.'),
(5, 6, 6, 21, 'And they put to death all who were in it, from man even to woman, from infant even to elder. Likewise, the oxen and sheep and donkeys, they struck down with the edge of the sword.'),
(7, 6, 6, 21, 'And killed all that were in it, man and woman, young and old. The oxen also and the sheep, and the asses, they slew with the edge of the sword.'),
(4, 6, 6, 22, 'But Joshua had said to the two men that had spied out the country, Go into the harlot’s house, and bring out there the woman, and all that she has, as you swore to her.'),
(12, 6, 6, 22, 'But Joshua had said to the two men that spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye swore to her.'),
(3, 6, 6, 22, 'And Joshua said unto the two men that had spied out the land, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.'),
(8, 6, 6, 22, 'And Joshua said unto the two men that had spied out the land, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.'),
(9, 6, 6, 22, 'And Joshua said unto the two men that had spied out the land: ‘Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye swore unto her.’'),
(6, 6, 6, 22, 'And Joshua said to the two men that had spied out the country, Go into the harlot’s house and bring out thence the woman, and all that she has, as ye swore unto her.'),
(14, 6, 6, 22, 'And to the two men who are spying the land Joshua said, ‘Go into the house of the woman, the harlot, and bring out thence the woman, and all whom she hath, as ye have sworn to her.’'),
(11, 6, 6, 22, 'And to the two men spying the land Joshua said, Go in to the house of the woman, the harlot, and bring forth from thence the woman and all which is to her, as ye sware to her.'),
(13, 6, 6, 22, 'Joshua said to the two men who had spied out the land, “Go into the prostitute’s house, and bring out from there the woman and all that she has, as you swore to her.”'),
(10, 6, 6, 22, 'And Joshua said to the two young men who had spied out the land, “Go into the prostitute’s house, and bring out from there the woman and all that she has, as you swore to her.”'),
(1, 6, 6, 22, 'Meanwhile, Joshua told the two men who had spied out the land, “Go into the house of the prostitute and bring out the woman and all who are with her, just as you promised her.”'),
(5, 6, 6, 22, 'But Joshua said to the two men who had been sent to explore, “Enter the house of the harlot woman, and bring her out, and all the things that are hers, just as you assured her by oath.”'),
(7, 6, 6, 22, 'But Josue said to the two men that had been sent for spies: Go into the harlot’s house, and bring her out, and all things that are hers, as you assured her by oath.'),
(4, 6, 6, 23, 'And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brothers, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.'),
(12, 6, 6, 23, 'And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.'),
(3, 6, 6, 23, 'And the young men the spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; all her kindred also they brought out; and they set them without the camp of Israel.'),
(8, 6, 6, 23, 'And the young men the spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had, all her kindred also they brought out; and they set them without the camp of Israel.'),
(9, 6, 6, 23, 'And the young men the spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had, all her kindred also they brought out; and they set them without the camp of Israel.'),
(6, 6, 6, 23, 'And the young men, the spies, went in and brought out Rahab, and her father, and her mother, and her brethren, and all that she had: all her kindred did they bring out, and they left them outside the camp of Israel.'),
(14, 6, 6, 23, 'And the young man, the spies, go in and bring out Rahab, and her father, and her mother, and her brethren, and all whom she hath; yea, all her families they have brought out, and place them at the outside of the camp of Israel.'),
(11, 6, 6, 23, 'And the young men spying will go in and bring forth Rehab, and her father and her mother and her brethren, and all which is to her; and all her families they will bring forth, and they will leave them without the camp of Israel.'),
(13, 6, 6, 23, 'The young men who were spies went in, and brought out Rahab with her father, her mother, her brothers, and all that she had. They also brought out all her relatives, and they set them outside of the camp of Israel.'),
(10, 6, 6, 23, 'The young men who were spies went in, and brought out Rahab with her father, her mother, her brothers, and all that she had. They also brought out all her relatives, and they set them outside of the camp of Israel.'),
(1, 6, 6, 23, 'So the young spies went in and brought out Rahab, her father and mother and brothers, and all who belonged to her. They brought out her whole family and settled them outside the camp of Israel.'),
(5, 6, 6, 23, 'And the youths entered, and they led out Rahab, and her parents, also her brothers, and all her goods and kindred, and they caused them to dwell outside the camp.'),
(7, 6, 6, 23, 'And the young men went in and brought out Rahab, and her parents, her brethren also and all her goods and her kindred, and made them to stay without the camp.'),
(4, 6, 6, 24, 'And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.'),
(12, 6, 6, 24, 'And they burnt the city with fire, and all that was in it: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.'),
(3, 6, 6, 24, 'And they burnt the city with fire, and all that was therein; only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of Jehovah.'),
(8, 6, 6, 24, 'And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.'),
(9, 6, 6, 24, 'And they burnt the city with fire, and all that was therein; only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.'),
(6, 6, 6, 24, 'And they burned the city with fire, and all that was therein; only the silver, and the gold, and the vessels of copper and of iron, they put into the treasury of the house of Jehovah.'),
(14, 6, 6, 24, 'And the city they have burnt with fire, and all that is in it; only, the silver and the gold, and the vessels of brass, and of iron, they have given to the treasury of the house of Jehovah;'),
(11, 6, 6, 24, 'And they burnt the city in fire and all which is in it: only the silver and the gold and the vessels of brass and iron they gave to the treasury of the house of Jehovah.'),
(13, 6, 6, 24, 'They burnt the city with fire, and all that was in it. Only they put the silver, the gold, and the vessels of brass and of iron into the treasury of Yahweh’s house.'),
(10, 6, 6, 24, 'They burnt the city with fire, and all that was in it. Only they put the silver, the gold, and the vessels of bronze and of iron into the treasury of the LORD’s house.'),
(1, 6, 6, 24, 'Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house.'),
(5, 6, 6, 24, 'Then they set fire to the city and all the things that were within it, except the gold and silver, and the vessels of brass or of iron, which they consecrated into the treasury of the Lord.'),
(7, 6, 6, 24, 'But they burned the city, and all things that were therein; except the gold and silver, and vessels of brass and iron, which they consecrated into the treasury of the Lord.'),
(4, 6, 6, 25, 'And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwells in Israel even to this day; because she hid the messengers, which Joshua sent to spy out Jericho.'),
(12, 6, 6, 25, 'And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even to this day; because she hid the messengers which Joshua sent to spy out Jericho.'),
(3, 6, 6, 25, 'But Rahab the harlot, and her father’s household, and all that she had, did Joshua save alive; and she dwelt in the midst of Israel unto this day, because she hid the messengers, whom Joshua sent to spy out Jericho.'),
(8, 6, 6, 25, 'But Rahab the harlot, and her father’s household, and all that she had, did Joshua save alive; and she dwelt in the midst of Israel, unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.'),
(9, 6, 6, 25, 'But Rahab the harlot, and her father’s household, and all that she had, did Joshua save alive; and she dwelt in the midst of Israel, unto this day; because she hid the messengers, whom Joshua sent to spy out Jericho.'),
(6, 6, 6, 25, 'And Joshua saved alive Rahab the harlot, and her father’s household, and all that she had, and she dwelt in the midst of Israel to this day; because she hid the messengers whom Joshua had sent to spy out Jericho.'),
(14, 6, 6, 25, 'and Rahab the harlot, and the house of her father, and all whom she hath, hath Joshua kept alive; and she dwelleth in the midst of Israel unto this day, for she hid the messengers whom Joshua sent to spy out Jericho.'),
(11, 6, 6, 25, 'And Rahab the harlot, and the house of her father and all which is to her, Joshua preserved alive; and she will dwell in the midst of Israel till this day, because she hid the messengers which Joshua sent out to spy Jericho.'),
(13, 6, 6, 25, 'But Rahab the prostitute, her father’s household, and all that she had, Joshua saved alive. She lived in the midst of Israel to this day, because she hid the messengers, whom Joshua sent to spy out Jericho.'),
(10, 6, 6, 25, 'But Rahab the prostitute, her father’s household, and all that she had, Joshua saved alive. She lived in the midst of Israel to this day, because she hid the messengers, whom Joshua sent to spy out Jericho.'),
(1, 6, 6, 25, 'And Joshua spared Rahab the prostitute, with her father’s household and all who belonged to her, because she hid the men Joshua had sent to spy out Jericho. So she has lived among the Israelites to this day.'),
(5, 6, 6, 25, 'Yet truly, Joshua caused Rahab the harlot, and her father’s household, and all she had, to survive. And they lived in the midst of Israel, even to the present day. For she hid the messengers, whom he had sent to explore Jericho. At that time, Joshua made an invocation, saying:'),
(7, 6, 6, 25, 'But Josue saved Rahab the harlot and her father’s house, and all she had, and they dwelt in the midst of Israel until this present day: because she hid the messengers whom he had sent to spy out Jericho. At that time, Josue made an imprecation, saying:'),
(4, 6, 6, 26, 'And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that rises up and builds this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.'),
(12, 6, 6, 26, 'And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay its foundation in his first-born, and in his youngest son shall he set up the gates of it.'),
(3, 6, 6, 26, 'And Joshua charged them with an oath at that time, saying, Cursed be the man before Jehovah, that riseth up and buildeth this city Jericho: with the loss of his first-born shall he lay the foundation thereof, and with the loss of his youngest son shall he set up the gates of it.'),
(8, 6, 6, 26, 'And Joshua charged them with an oath at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: with the loss of his firstborn shall he lay the foundation thereof, and with the loss of his youngest son shall he set up the gates of it.'),
(9, 6, 6, 26, 'And Joshua charged the people with an oath at that time, saying: ‘Cursed be the man before the LORD, that riseth up and buildeth this city, even Jericho; with the loss of his first-born shall he lay the foundation thereof, and with the loss of his youngest son shall he set up the gates of it.’'),
(6, 6, 6, 26, 'And Joshua swore at that time, saying, Cursed be the man before Jehovah who shall rise up and build this city Jericho! In his first-born shall he lay its foundation, and in his youngest son shall he set up its gates.'),
(14, 6, 6, 26, 'And Joshua adjureth them at that time, saying, ‘Cursed is the man before Jehovah who raiseth up and hath built this city, even Jericho; in his first-born he doth lay its foundation, and in his youngest he doth set up its doors;’'),
(11, 6, 6, 26, 'And Joshua will swear in that time, saying, Cursed the man before Jehovah who shall rise up and build this city Jericho: in his first-born he shall lay its foundation and in his younger he shall set up its doors.'),
(13, 6, 6, 26, 'Joshua commanded them with an oath at that time, saying, “Cursed is the man before Yahweh, who rises up and builds this city Jericho. With the loss of his firstborn shall he lay its foundation, and with the loss of his youngest son shall he set up its gates.”'),
(10, 6, 6, 26, 'Joshua commanded them with an oath at that time, saying, “Cursed be the man before the LORD, who rises up and builds this city Jericho. With the loss of his firstborn shall he lay its foundation, and with the loss of his youngest son shall he set up its gates.”'),
(1, 6, 6, 26, 'At that time Joshua invoked this solemn oath: “Cursed before the LORD is the man who rises up and rebuilds this city, Jericho; at the cost of his firstborn he will lay its foundations; at the cost of his youngest he will set up its gates.”'),
(5, 6, 6, 26, '“Cursed before the Lord is the man who will raise up and rebuild the city of Jericho! With his firstborn, may he lay its foundation, and with the last of his children, may he set up its gates.”'),
(7, 6, 6, 26, 'Cursed be the man before the Lord, that shall raise up and build the city of Jericho. In his firstborn may he lay the foundation thereof, and in the last of his children set up its gates.'),
(4, 6, 6, 27, 'So the LORD was with Joshua; and his fame was noised throughout all the country.'),
(12, 6, 6, 27, 'So the LORD was with Joshua; and his fame was noised throughout all the country.'),
(3, 6, 6, 27, 'So Jehovah was with Joshua; and his fame was in all the land.'),
(8, 6, 6, 27, 'So the LORD was with Joshua; and his fame was in all the land.'),
(9, 6, 6, 27, 'So the LORD was with Joshua; and his fame was in all the land.'),
(6, 6, 6, 27, 'And Jehovah was with Joshua; and his fame was in all the land.'),
(14, 6, 6, 27, 'and Jehovah is with Joshua, and his fame is in all the land.'),
(11, 6, 6, 27, 'And Jehovah will be with Joshua; and his fame will be in all the land.'),
(13, 6, 6, 27, 'So Yahweh was with Joshua; and his fame was in all the land.'),
(10, 6, 6, 27, 'So the LORD was with Joshua; and his fame was in all the land.'),
(1, 6, 6, 27, 'So the LORD was with Joshua, and his fame spread throughout the land.'),
(5, 6, 6, 27, 'And so the Lord was with Joshua, and his name was made known throughout all the land.'),
(7, 6, 6, 27, 'And the Lord was with Josue, and his name was noised throughout all the land.'),
(4, 6, 7, 1, 'But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.'),
(12, 6, 7, 1, 'But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.'),
(3, 6, 7, 1, 'But the children of Israel committed a trespass in the devoted thing; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the devoted thing: and the anger of Jehovah was kindled against the children of Israel.'),
(8, 6, 7, 1, 'But the children of Israel committed a trespass in the devoted thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the devoted thing: and the anger of the LORD was kindled against the children of Israel.'),
(9, 6, 7, 1, 'But the children of Israel committed a trespass concerning the devoted thing; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the devoted thing; and the anger of the LORD was kindled against the children of Israel.'),
(6, 6, 7, 1, 'But the children of Israel committed unfaithfulness in that which had been brought under the curse: Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing; and the anger of Jehovah was kindled against the children of Israel.'),
(14, 6, 7, 1, 'And the sons of Israel commit a trespass in the devoted thing, and Achan, son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, taketh of the devoted thing, and the anger of Jehovah burneth against the sons of Israel.'),
(11, 6, 7, 1, 'And the sons of Israel will transgress a transgression in the devoted thing: and Achan, son of Carmi son of Zabdi, son of Zerah to the tribe; of Judah, will take from the devoted thing: and the anger of Jehovah will kindle against the sons of Israel.'),
(13, 6, 7, 1, 'But the children of Israel committed a trespass in the devoted things; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of the devoted things. Therefore Yahweh’s anger burned against the children of Israel.'),
(10, 6, 7, 1, 'But the children of Israel committed a trespass in the devoted things; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of the devoted things. Therefore the LORD’s anger burned against the children of Israel.'),
(1, 6, 7, 1, 'The Israelites, however, acted unfaithfully regarding the things devoted to destruction. Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of what was set apart. So the anger of the LORD burned against the Israelites.'),
(5, 6, 7, 1, 'But the sons of Israel transgressed the commandment, and they usurped what was anathema. For Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, took something from what was anathema. And the Lord became angry against the sons of Israel.'),
(7, 6, 7, 1, 'But the children of Israel transgressed the commandment, and took to their own use of the anathema. For Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda, took something of the anathema: and the Lord was angry against the children of Israel.'),
(4, 6, 7, 2, 'And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east of Bethel, and spoke to them, saying, Go up and view the country. And the men went up and viewed Ai.'),
(12, 6, 7, 2, 'And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spoke to them, saying, Go up and view the country. And the men went up and viewed Ai.'),
(3, 6, 7, 2, 'And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spake unto them, saying, Go up and spy out the land. And the men went up and spied out Ai.'),
(8, 6, 7, 2, 'And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spake unto them, saying, Go up and spy out the land. And the men went up and spied out Ai.'),
(9, 6, 7, 2, 'And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spoke unto them, saying: ‘Go up and spy out the land.’ And the men went up and spied out Ai.'),
(6, 6, 7, 2, 'And Joshua sent men from Jericho to Ai, which is beside Beth-Aven, on the east side of Bethel, and spoke to them, saying, Go up and spy out the country. And the men went up and spied out Ai.'),
(14, 6, 7, 2, 'And Joshua sendeth men from Jericho to Ai, which is near Beth-Aven, on the east of Bethel, and speaketh unto them, saying, ‘Go up and spy the land;’ and the men go up and spy Ai,'),
(11, 6, 7, 2, 'And Joshua will send men from Jericho to Ai, which is by the house of Ain, from the east, to the house of God, and he will say to them, saying, Go up and spy the land. And the men will go up and will spy Ai.'),
(13, 6, 7, 2, 'Joshua sent men from Jericho to Ai, which is beside Beth Aven, on the east side of Bethel, and spoke to them, saying, “Go up and spy out the land.” The men went up and spied out Ai.'),
(10, 6, 7, 2, 'Joshua sent men from Jericho to Ai, which is beside Beth Aven, on the east side of Bethel, and spoke to them, saying, “Go up and spy out the land.” The men went up and spied out Ai.'),
(1, 6, 7, 2, 'Meanwhile, Joshua sent men from Jericho to Ai, which is near Beth-aven to the east of Bethel, and told them, “Go up and spy out the land.” So the men went up and spied out Ai.'),
(5, 6, 7, 2, 'And when Joshua sent men from Jericho against Ai, which is beside Bethaven, toward the eastern region of the town of Bethel, he said to them, “Go up and explore the land.” And they fulfilled his instruction, and they explored Ai.'),
(7, 6, 7, 2, 'And when Josue sent men from Jericho against Hai, which is beside Bethaven, on the east side of the town of Bethel, he said to them: Go up, and view the country: and they fulfilled his command, and viewed Hai.'),
(4, 6, 7, 3, 'And they returned to Joshua, and said to him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labor thither; for they are but few.'),
(12, 6, 7, 3, 'And they returned to Joshua, and said to him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labor thither; for they are but few.'),
(3, 6, 7, 3, 'And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; make not all the people to toil thither; for they are but few.'),
(8, 6, 7, 3, 'And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; make not all the people to toil thither; for they are but few.'),
(9, 6, 7, 3, 'And they returned to Joshua, and said unto him: ‘Let not all the people go up; but let about two or three thousand men go up and smite Ai; make not all the people to toil thither; for they are but few.’'),
(6, 6, 7, 3, 'And they returned to Joshua, and said to him, Let not all the people go up; let about two or three thousand men go up and smite Ai; make not all the people to toil thither, for they are few.'),
(14, 6, 7, 3, 'and they turn back unto Joshua, and say unto him, ‘Let not all the people go up; let about two thousand men, or about three thousand men, go up, and they smite Ai; cause not all the people to labour thither; for they are few.’'),
(11, 6, 7, 3, 'And they will turn back to Joshua, and will say to him, All the people shall not go up; about two thousand men or about three thousand men shall go up and smite Ai: thou shalt not weary there all the people for they few.'),
(13, 6, 7, 3, 'They returned to Joshua, and said to him, “Don’t let all the people go up; but let about two or three thousand men go up and strike Ai. Don’t make all the people to toil there, for there are only a few of them.”'),
(10, 6, 7, 3, 'They returned to Joshua, and said to him, “Do not let all the people go up; but let about two or three thousand men go up and strike Ai. Do not make all the people to toil there, for there are only a few of them.”'),
(1, 6, 7, 3, 'On returning to Joshua, they reported, “There is no need to send all the people; two or three thousand men are enough to go up and attack Ai. Since the people of Ai are so few, you need not wear out all our people there.”'),
(5, 6, 7, 3, 'And returning, they said to him: “Let not the entire people go up. Instead, let two or three thousand men go out and destroy the city. Why should all the people be troubled without cause against enemies that are so very few?”'),
(7, 6, 7, 3, 'And returning they said to him: Let not all the people go up, but let two or three thousand men go and destroy the city: why should all the people be troubled in vain against enemies that are very few?'),
(4, 6, 7, 4, 'So there went up thither of the people about three thousand men: and they fled before the men of Ai.'),
(12, 6, 7, 4, 'So there went up thither of the people about three thousand men: and they fled before the men of Ai.'),
(3, 6, 7, 4, 'So there went up thither of the people about three thousand men: and they fled before the men of Ai.'),
(8, 6, 7, 4, 'So there went up thither of the people about three thousand men: and they fled before the men of Ai.'),
(9, 6, 7, 4, 'So there went up thither of the people about three thousand men; and they fled before the men of Ai.'),
(6, 6, 7, 4, 'And there went up thither of the people about three thousand men, but they fled before the men of Ai.'),
(14, 6, 7, 4, 'And there go up of the people thither about three thousand men, and they flee before the men of Ai,'),
(11, 6, 7, 4, 'And they will go up there from the people about three thousand men: and they will flee from the face of the men of Ai.'),
(13, 6, 7, 4, 'So about three thousand men of the people went up there, and they fled before the men of Ai.'),
(10, 6, 7, 4, 'So about three thousand men of the people went up there, and they fled before the men of Ai.'),
(1, 6, 7, 4, 'So about three thousand men went up, but they fled before the men of Ai.'),
(5, 6, 7, 4, 'Therefore, they went up with three thousand fighters. And they promptly turned their backs,'),
(7, 6, 7, 4, 'There went up therefore three thou- sand fighting men: who immediately turned their backs,'),
(4, 6, 7, 5, 'And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even to Shebarim, and smote them in the going down: why the hearts of the people melted, and became as water.'),
(12, 6, 7, 5, 'And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even to Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.'),
(3, 6, 7, 5, 'And the men of Ai smote of them about thirty and six men; and they chased them from before the gate even unto Shebarim, and smote them at the descent; and the hearts of the people melted, and became as water.'),
(8, 6, 7, 5, 'And the men of Ai smote of them about thirty and six men: and they chased them from before the gate even unto Shebarim, and smote them at the going down: and the hearts of the people melted, and became as water.'),
(9, 6, 7, 5, 'And the men of Ai smote of them about thirty and six men; and they chased them from before the gate even unto Shebarim, and smote them at the descent; and the hearts of the people melted, and became as water.'),
(6, 6, 7, 5, 'And the men of Ai smote of them about thirty-six men; and they pursued them from before the gate to Shebarim, and smote them on the descent. Then the hearts of the people melted, and became as water.'),
(14, 6, 7, 5, 'and the men of Ai smite of them about thirty and six men, and pursue them before the gate unto Shebarim, and they smite them in Morad; and the heart of the people is melted, and becometh water.'),
(11, 6, 7, 5, 'And the men of Ai will smite of them about thirty and six men; and they will pursue them before the gate, even to Shebarim; and they will smite them in going down, and the heart of the people will melt and will be as water.'),
(13, 6, 7, 5, 'The men of Ai struck about thirty-six men of them, and they chased them from before the gate even to Shebarim, and struck them at the descent. The hearts of the people melted, and became like water.'),
(10, 6, 7, 5, 'The men of Ai struck about thirty-six men of them, and they chased them from before the gate even to the Shebarim, and struck them at the descent. The hearts of the people melted, and became like water.'),
(1, 6, 7, 5, 'And the men of Ai struck down about thirty-six of them, chasing them from the gate as far as the quarries and striking them down on the slopes. So the hearts of the people melted and became like water.'),
(5, 6, 7, 5, 'and were struck down by the men of the city of Ai. And thirty-six men of them fell. And the adversaries pursued them from the gate, even as far as Shebarim. And they felled them as they were fleeing downward. And the heart of the people was struck with fear, and it melted like water.'),
(7, 6, 7, 5, 'And were defeated by the men of the city of Hai, and there fell of them six and thirty men : and the enemies pursued them from the gate as far as Sabarim, and they slew them as they fled by the descent: and the heart of the people was struck with fear, and melted like water.'),
(4, 6, 7, 6, 'And Joshua rent his clothes, and fell to the earth on his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust on their heads.'),
(12, 6, 7, 6, 'And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the evening, he and the elders of Israel, and put dust upon their heads.'),
(3, 6, 7, 6, 'And Joshua rent his clothes, and fell to the earth upon his face before the ark of Jehovah until the evening, he and the elders of Israel; and they put dust upon their heads.'),
(8, 6, 7, 6, 'And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the evening, he and the elders of Israel; and they put dust upon their heads.'),
(9, 6, 7, 6, 'And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the evening, he and the elders of Israel; and they put dust upon their heads.'),
(6, 6, 7, 6, 'And Joshua rent his clothes, and fell to the earth upon his face before the ark of Jehovah until the evening, he and the elders of Israel, and threw dust upon their heads.'),
(14, 6, 7, 6, 'And Joshua rendeth his garments, and falleth on his face to the earth before the ark of Jehovah till the evening, he and the elders of Israel, and they cause dust to go up on their head.'),
(11, 6, 7, 6, 'And Joshua will rend his garments and will fall upon his face to the earth before the ark of Jehovah even till evening, he and the old men of Israel; and they will lift up dust upon their heads.'),
(13, 6, 7, 6, 'Joshua tore his clothes, and fell to the earth on his face before the ark of Yahweh until the evening, he and the elders of Israel; and they put dust on their heads.'),
(10, 6, 7, 6, 'Joshua tore his clothes, and fell to the earth on his face before the ark of the LORD until the evening, he and the elders of Israel; and they put dust on their heads.'),
(1, 6, 7, 6, 'Then Joshua tore his clothes and fell facedown before the ark of the LORD until evening, as did the elders of Israel; and they all sprinkled dust on their heads.'),
(5, 6, 7, 6, 'And truly, Joshua tore his garments, and he fell prone on the ground before the ark of the Lord, even until evening, both he and all the elders of Israel. And they cast dust upon their heads.'),
(7, 6, 7, 6, 'But Josue rent his garments, and fell flat on the ground before the ark of the Lord until the evening, both he and all the ancients of Israel: and they put dust upon their heads.'),
(4, 6, 7, 7, 'And Joshua said, Alas, O LORD God, why have you at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelled on the other side Jordan!'),
(12, 6, 7, 7, 'And Joshua said, Alas, O Lord GOD, why hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? O that we had been content, and dwelt on the other side of Jordan.'),
(3, 6, 7, 7, 'And Joshua said, Alas, O Lord Jehovah, wherefore hast thou at all brought this people over the Jordan, to deliver us into the hand of the Amorites, to cause us to perish? would that we had been content and dwelt beyond the Jordan!'),
(8, 6, 7, 7, 'And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to cause us to perish? would that we had been content and dwelt beyond Jordan!'),
(9, 6, 7, 7, 'And Joshua said: ‘Alas, O Lord GOD, wherefore hast Thou at all brought this people over the Jordan, to deliver us into the hand of the Amorites, to cause us to perish? would that we had been content and dwelt beyond the Jordan!'),
(6, 6, 7, 7, 'And Joshua said, Alas, Lord Jehovah, wherefore hast thou at all brought this people over the Jordan, to deliver us into the hand of the Amorites, to destroy us? Oh that we had been content and had remained beyond the Jordan!'),
(14, 6, 7, 7, 'And Joshua saith, ‘Ah, Lord Jehovah, why hast Thou at all caused this people to pass over the Jordan, to give us into the hand of the Amorite to destroy us?—and oh that we had been willing—and we dwell beyond the Jordan!'),
(11, 6, 7, 7, 'And Joshua will say, Ah! Lord Jehovah, wherefore, passing over, didst thou cause this people to pass over Jordan, to give us into the hand of the Amorite, to destroy us? and would we were contented and dwelt on the other side of Jordan.'),
(13, 6, 7, 7, 'Joshua said, “Alas, Lord Yahweh, why have you brought this people over the Jordan at all, to deliver us into the hand of the Amorites, to cause us to perish? I wish that we had been content and lived beyond the Jordan!'),
(10, 6, 7, 7, 'Joshua said, “Alas, Lord GOD, why have you brought this people over the Jordan at all, to deliver us into the hand of the Amorites, to cause us to perish? I wish that we had been content and lived beyond the Jordan.'),
(1, 6, 7, 7, '“O, Lord GOD,” Joshua said, “why did You ever bring this people across the Jordan to deliver us into the hand of the Amorites to be destroyed? If only we had been content to stay on the other side of the Jordan!'),
(5, 6, 7, 7, 'And Joshua said: “Alas, O Lord God! Why would you want to lead this people over the river Jordan, so that you might deliver us into the hand of the Amorite and destroy us? I wish that we had remained beyond the Jordan, as when we began.'),
(7, 6, 7, 7, 'And Josue said: Alas, O Lord God, why wouldst thou bring this people over the river Jordan, to deliver us into the hand of the Amorrhite, and to destroy us? would God, we had stayed beyond the Jordan as we began.'),
(4, 6, 7, 8, 'O LORD, what shall I say, when Israel turns their backs before their enemies!'),
(12, 6, 7, 8, 'O Lord, what shall I say, when Israel turn their backs before their enemies!'),
(3, 6, 7, 8, 'Oh, Lord, what shall I say, after that Israel hath turned their backs before their enemies!'),
(8, 6, 7, 8, 'Oh Lord, what shall I say, after that Israel hath turned their backs before their enemies!'),
(9, 6, 7, 8, 'Oh, Lord, what shall I say, after that Israel hath turned their backs before their enemies!'),
(6, 6, 7, 8, 'Ah Lord! what shall I say after Israel have turned their backs before their enemies?'),
(14, 6, 7, 8, 'Oh, Lord, what do I say, after that Israel hath turned the neck before its enemies?'),
(11, 6, 7, 8, 'With leave, O Lord, what to say, after that Israel turned back the neck before his enemies.'),
(13, 6, 7, 8, 'Oh, Lord, what shall I say, after that Israel has turned their backs before their enemies!'),
(10, 6, 7, 8, 'Oh, Lord, what shall I say, after that Israel has turned their backs before their enemies.'),
(1, 6, 7, 8, 'O Lord, what can I say, now that Israel has turned its back and run from its enemies?'),
(5, 6, 7, 8, 'My Lord God, what shall I say, seeing Israel turning their backs to their enemies?'),
(7, 6, 7, 8, 'My Lord God, what shall I say, seeing Israel turning their backs to their enemies?'),
(4, 6, 7, 9, 'For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what will you do to your great name?'),
(12, 6, 7, 9, 'For the Canaanites, and all the inhabitants of the land will hear of it, and will environ us, and cut off our name from the earth: and what wilt thou do to thy great name?'),
(3, 6, 7, 9, 'For the Canaanites and all the inhabitants of the land will hear of it, and will compass us round, and cut off our name from the earth: and what wilt thou do for thy great name?'),
(8, 6, 7, 9, 'For the Canaanites and all the inhabitants of the land shall hear of it, and shall compass us round, and cut off our name from the earth: and what wilt thou do for thy great name?'),
(9, 6, 7, 9, 'For when the Canaanites and all the inhabitants of the land hear of it, they will compass us round, and cut off our name from the earth; and what wilt Thou do for Thy great name?’'),
(6, 6, 7, 9, 'When the Canaanites and all the inhabitants of the land shall hear [of it], they will surround us, and cut off our name from the earth. And what wilt thou do unto thy great name?'),
(14, 6, 7, 9, 'and the Canaanite and all the inhabitants of the land do hear, and have come round against us, and cut off our name out of the earth; and what dost Thou do for Thy great name?’'),
(11, 6, 7, 9, 'And the Canaanite and all inhabiting the land shall hear, and they encompassed about us, and they cut off our name from the earth: and what wilt thou do to thy great name?'),
(13, 6, 7, 9, 'For the Canaanites and all the inhabitants of the land will hear of it, and will surround us, and cut off our name from the earth. What will you do for your great name?”'),
(10, 6, 7, 9, 'For the Canaanites and all the inhabitants of the land will hear of it, and will surround us, and cut off our name from the earth. What will you do for your great name?”'),
(1, 6, 7, 9, 'When the Canaanites and all who live in the land hear about this, they will surround us and wipe out our name from the earth. Then what will You do for Your great name?”'),
(5, 6, 7, 9, 'The Canaanites and all the inhabitants of the land will hear of it, and coming together as one, they will surround us, and they will wipe our name from the earth. And what will you do concerning your great name?”'),
(7, 6, 7, 9, 'The Chanaanites, and all the inhabitants of the land will hear of it, and being gathered together will surround us and cut off our name from the earth: and what wilt thou do to thy great name?'),
(4, 6, 7, 10, 'And the LORD said to Joshua, Get you up; why lie you thus on your face?'),
(12, 6, 7, 10, 'And the LORD said to Joshua, Arise; Why liest thou thus upon thy face?'),
(3, 6, 7, 10, 'And Jehovah said unto Joshua, Get thee up; wherefore art thou thus fallen upon thy face?'),
(8, 6, 7, 10, 'And the LORD said unto Joshua, Get thee up; wherefore art thou thus fallen upon thy face?'),
(9, 6, 7, 10, 'And the LORD said unto Joshua: ‘Get thee up; wherefore, now, art thou fallen upon thy face?'),
(6, 6, 7, 10, 'And Jehovah said to Joshua, Rise up; wherefore liest thou thus upon thy face?'),
(14, 6, 7, 10, 'And Jehovah saith unto Joshua, ‘Rise for thee, why is this?—thou art falling on thy face?'),
(11, 6, 7, 10, 'And Jehovah will say to Joshua, Rise up; for thyself wherefore this didst thou fall upon thy face?'),
(13, 6, 7, 10, 'Yahweh said to Joshua, “Get up! Why are you fallen on your face like that?'),
(10, 6, 7, 10, 'The LORD said to Joshua, “Get up. Why are you fallen on your face like that?'),
(1, 6, 7, 10, 'But the LORD said to Joshua, “Stand up! Why have you fallen on your face?'),
(5, 6, 7, 10, 'And the Lord said to Joshua: “Rise up. Why are you lying flat on the ground?'),
(7, 6, 7, 10, 'And the Lord said to Josue: Arise, why liest thou flat on the ground?'),
(4, 6, 7, 11, 'Israel has sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.'),
(12, 6, 7, 11, 'Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own goods.'),
(3, 6, 7, 11, 'Israel hath sinned; yea, they have even transgressed my covenant which I commanded them: yea, they have even taken of the devoted thing, and have also stolen, and dissembled also; and they have even put it among their own stuff.'),
(8, 6, 7, 11, 'Israel hath sinned; yea, they have even transgressed my covenant which I commanded them: yea, they have even taken of the devoted thing; and have also stolen, and dissembled also, and they have even put it among their own stuff.'),
(9, 6, 7, 11, 'Israel hath sinned; yea, they have even transgressed My covenant which I commanded them; yea, they have even taken of the devoted thing; and have also stolen, and dissembled also, and they have even put it among their own stuff.'),
(6, 6, 7, 11, 'Israel hath sinned, and they have also transgressed my covenant which I commanded them, and they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it among their stuff.'),
(14, 6, 7, 11, 'Israel hath sinned, and also they have transgressed My covenant which I commanded them, and also taken of the devoted thing, and also stolen, and also deceived, and also put it among their vessels,'),
(11, 6, 7, 11, 'Israel sinned and also passed by my covenant which I commanded them: and also they took from the devoted thing, and also stole, and also lied, and also put in their vessels.'),
(13, 6, 7, 11, 'Israel has sinned. Yes, they have even transgressed my covenant which I commanded them. Yes, they have even taken of the devoted things, and have also stolen, and also deceived. They have even put it among their own stuff.'),
(10, 6, 7, 11, 'Israel has sinned, and they have even transgressed my covenant which I commanded them. And they have even taken of the devoted things, and have also stolen, and also deceived. They have even put it among their own stuff.'),
(1, 6, 7, 11, 'Israel has sinned; they have transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have stolen and lied, and they have put these things with their own possessions.'),
(5, 6, 7, 11, 'Israel has sinned and transgressed my covenant. And they have taken from what is anathema. And they have stolen and lied, and they have hidden it among their goods.'),
(7, 6, 7, 11, 'Israel hath sinned, and transgressed my covenant: and they have taken of the anathema, and have stolen and lied, and have hidden it among their goods.'),
(4, 6, 7, 12, 'Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except you destroy the accursed from among you.'),
(12, 6, 7, 12, 'Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.'),
(3, 6, 7, 12, 'Therefore the children of Israel cannot stand before their enemies; they turn their backs before their enemies, because they are become accursed: I will not be with you any more, except ye destroy the devoted thing from among you.'),
(8, 6, 7, 12, 'Therefore the children of Israel cannot stand before their enemies, they turn their backs before their enemies, because they are become accursed: I will not be with you any more, except ye destroy the devoted thing from among you.'),
(9, 6, 7, 12, 'Therefore the children of Israel cannot stand before their enemies, they turn their backs before their enemies, because they are become accursed; I will not be with you any more, except ye destroy the accursed from among you.'),
(6, 6, 7, 12, 'And the children of Israel shall not be able to stand before their enemies: they shall turn their backs before their enemies, for they have made themselves accursed. I will no more be with you, except ye destroy the accursed thing from your midst.'),
(14, 6, 7, 12, 'and the sons of Israel have not been able to stand before their enemies; the neck they turn before their enemies, for they have become a devoted thing; I add not to be with you—if ye destroy not the devoted thing out of your midst.'),
(11, 6, 7, 12, 'And the sons of Israel shall not be able to rise up before their enemies; they will turn the neck before their enemies for they were for a devoted thing: I will not add to be with you if ye ill not destroy the devoted thing from the midst of you.'),
(13, 6, 7, 12, 'Therefore the children of Israel can’t stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction. I will not be with you any more, unless you destroy the devoted things from among you.'),
(10, 6, 7, 12, 'Therefore the children of Israel can’t stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction. I will not be with you any more, unless you destroy the devoted things from among you.'),
(1, 6, 7, 12, 'This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they themselves have been set apart for destruction. I will no longer be with you unless you remove from among you whatever is devoted to destruction.'),
(5, 6, 7, 12, 'Israel is not able to stand before his enemies, and he will flee from them. For he has been defiled by what is anathema. I will be no longer be with you, until you destroy him who is guilty of this wickedness.'),
(7, 6, 7, 12, 'Neither can Israel stand before his enemies, but he shall flee from them: because he is defiled with the anathema. I will be no more with you, till you destroy him that is guilty of this wickedness.'),
(4, 6, 7, 13, 'Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus said the LORD God of Israel, There is an accursed thing in the middle of you, O Israel: you can not stand before your enemies, until you take away the accursed thing from among you.'),
(12, 6, 7, 13, 'Rise, sanctify the people, and say, Sanctify yourselves against to-morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thy enemies, until ye take away the accursed thing from among you.'),
(3, 6, 7, 13, 'Up, sanctify the people, and say, Sanctify yourselves against to-morrow: for thus saith Jehovah, the God of Israel, There is a devoted thing in the midst of thee, O Israel; thou canst not stand before thine enemies, until ye take away the devoted thing from among you.'),
(8, 6, 7, 13, 'Up, sanctify the people, and say, Sanctify yourselves against tomorrow: for thus saith the LORD, the God of Israel, There is a devoted thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the devoted thing from among you.'),
(9, 6, 7, 13, 'Up, sanctify the people, and say: Sanctify yourselves against tomorrow; for thus saith the LORD, the God of Israel: There is a curse in the midst of thee, O Israel; thou canst not stand before thine enemies, until ye take away the accursed thing from among you.'),
(6, 6, 7, 13, 'Rise up, hallow the people, and say, Hallow yourselves for to-morrow; for thus saith Jehovah the God of Israel, There is an accursed thing in the midst of thee, Israel: thou shalt not be able to stand before thine enemies, until ye take away the accursed thing from your midst.'),
(14, 6, 7, 13, 'Rise, sanctify the people, and thou hast said, Sanctify yourselves for to-morrow; for thus said Jehovah, God of Israel, A devoted thing is in thy midst, O Israel, thou art not able to stand before thine enemies till your turning aside of the devoted thing out of your midst;'),
(11, 6, 7, 13, 'Arise, consecrate the people, and say, Be ye consecrated for the morrow: for thus said Jehovah the God of Israel, A devoted thing in the midst of thee, O Israel: thou shalt not be able to rise up before thine enemy till your removing the devoted thing from the midst of you.'),
(13, 6, 7, 13, '“Get up! Sanctify the people, and say, ‘Sanctify yourselves for tomorrow, for Yahweh, the God of Israel, says, “There is a devoted thing in the midst of you, Israel. You cannot stand before your enemies until you take away the devoted thing from among you.”'),
(10, 6, 7, 13, 'Get up. Sanctify the people, and say, ‘Sanctify yourselves for tomorrow, for the LORD, the God of Israel, says, “There is a devoted thing in the midst of you, Israel. You cannot stand before your enemies until you take away the devoted thing from among you.”'),
(1, 6, 7, 13, 'Get up and consecrate the people, saying, ‘Consecrate yourselves for tomorrow, for this is what the LORD, the God of Israel, says: Among you, O Israel, there are things devoted to destruction. You cannot stand against your enemies until you remove them.'),
(5, 6, 7, 13, 'Rise up. Sanctify the people. And you shall say to them: ‘Be sanctified tomorrow. For thus says the Lord, the God of Israel: That which is anathema is in your midst, O Israel! You are not able to stand before your enemies, until he who has been contaminated by this wickedness is taken away from you.’'),
(7, 6, 7, 13, 'Arise, sanctify the people, and say to them: Be ye sanctified against to morrow: for thus saith the Lord God of Israel: The anathema is in the midst of thee, O Israel: thou canst not stand before thy enemies, till he be destroyed out of thee that is defiled with this wickedness.'),
(4, 6, 7, 14, 'In the morning therefore you shall be brought according to your tribes: and it shall be, that the tribe which the LORD takes shall come according to the families thereof; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man.'),
(12, 6, 7, 14, 'In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the LORD taketh shall come according to their families: and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man.'),
(3, 6, 7, 14, 'In the morning therefore ye shall be brought near by your tribes: and it shall be, that the tribe which Jehovah taketh shall come near by families; and the family which Jehovah shall take shall come near by households; and the household which Jehovah shall take shall come near man by man.'),
(8, 6, 7, 14, 'In the morning therefore ye shall be brought near by your tribes: and it shall be, that the tribe which the LORD taketh shall come near by families; and the family which the LORD shall take shall come near by households; and the household which the LORD shall take shall come near man by man.'),
(9, 6, 7, 14, 'In the morning therefore ye shall draw near by your tribes; and it shall be, that the tribe which the LORD taketh shall come near by families; and the family which the LORD shall take shall come near by households; and the household which the LORD shall take shall come near man by man.'),
(6, 6, 7, 14, 'And ye shall be brought near in the morning according to your tribes; and it shall be, that the tribe which Jehovah taketh shall come forward by families, and the family which Jehovah taketh shall come forward by households; and the household which Jehovah taketh shall come forward man by man.'),
(14, 6, 7, 14, 'and ye have been brought near in the morning by your tribes, and it hath been, the tribe which Jehovah doth capture doth draw near by families, and the family which Jehovah doth capture doth draw near by households, and the household which Jehovah doth capture doth draw near by men;'),
(11, 6, 7, 14, 'And come near in the morning according to your tribes: and it was the tribe which Jehovah shall take of us shall come near according to the families; and the family which Jehovah shall take shall come near according to houses; and the house which Jehovah shall take shall come near according to the men.'),
(13, 6, 7, 14, '“‘In the morning therefore you shall be brought near by your tribes. It shall be that the tribe which Yahweh selects shall come near by families. The family which Yahweh selects shall come near by households. The household which Yahweh selects shall come near man by man.'),
(10, 6, 7, 14, 'In the morning therefore you shall be brought near by your tribes. It shall be that the tribe which the LORD selects shall come near by families. The family which the LORD selects shall come near by households. The household which the LORD selects shall come near man by man.'),
(1, 6, 7, 14, 'In the morning you must present yourselves tribe by tribe. The tribe that the LORD selects shall come forward clan by clan, and the clan that the LORD selects shall come forward family by family, and the family that the LORD selects shall come forward man by man.'),
(5, 6, 7, 14, 'And you shall draw near in the morning, each one by your tribes. And whichever tribe will be found by lot shall come forward by its families, and the families by houses, and the house by the men.'),
(7, 6, 7, 14, 'And you shall come in the morning every one by your tribes: and what tribe soever the lot shall find, it shall come by its kindreds and the kindred by its houses, and the house by the men.'),
(4, 6, 7, 15, 'And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he has: because he has transgressed the covenant of the LORD, and because he has worked folly in Israel.'),
(12, 6, 7, 15, 'And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel.'),
(3, 6, 7, 15, 'And it shall be, that he that is taken with the devoted thing shall be burnt with fire, he and all that he hath; because he hath transgressed the covenant of Jehovah, and because he hath wrought folly in Israel.'),
(8, 6, 7, 15, 'And it shall be, that he that is taken with the devoted thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel.'),
(9, 6, 7, 15, 'And it shall be that he that is taken with the devoted thing shall be burnt with fire, he and all that he hath; because he hath transgressed the covenant of the LORD, and because he hath wrought a wanton deed in Israel.’'),
(6, 6, 7, 15, 'And it shall be, that he who is taken with the accursed thing shall be burned with fire, he and all that he hath, because he hath transgressed the covenant of Jehovah, and because he hath wrought wickedness in Israel.'),
(14, 6, 7, 15, 'and it hath been, he who is captured with the devoted thing is burnt with fire, he and all that he hath, because he hath transgressed the covenant of Jehovah, and because he hath done folly in Israel.’'),
(11, 6, 7, 15, 'And it was he being taken with the devoted thing shall be burnt in fire, he and all which is to him: for he passed by the covenant of Jehovah, and because he did folly in Israel.'),
(13, 6, 7, 15, 'It shall be, that he who is taken with the devoted thing shall be burnt with fire, he and all that he has, because he has transgressed the covenant of Yahweh, and because he has done a disgraceful thing in Israel.’”'),
(10, 6, 7, 15, 'It shall be, that he who is taken with the devoted thing shall be burnt with fire, he and all that he has, because he has transgressed the covenant of the LORD, and because he has done a disgraceful thing in Israel.’”'),
(1, 6, 7, 15, 'The one who is caught with the things devoted to destruction must be burned, along with all that belongs to him, because he has transgressed the covenant of the LORD and committed an outrage in Israel.’”'),
(5, 6, 7, 15, 'And whoever he may be that will be found guilty of this deed, he shall be burnt with fire with all his substance. For he transgressed the covenant of the Lord, and he committed a wicked act in Israel.”'),
(7, 6, 7, 15, 'And whosoever he be that shall be found guilty of this fact, he shall be burnt with fire with all his substance, because he hath transgressed the covenant of the Lord, and hath done wickedness in Israel.'),
(4, 6, 7, 16, 'So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:'),
(12, 6, 7, 16, 'So Joshua rose early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:'),
(3, 6, 7, 16, 'So Joshua rose up early in the morning, and brought Israel near by their tribes; and the tribe of Judah was taken:'),
(8, 6, 7, 16, 'So Joshua rose up early in the morning, and brought Israel near by their tribes; and the tribe of Judah was taken:'),
(9, 6, 7, 16, 'So Joshua rose up early in the morning, and brought Israel near by their tribes; and the tribe of Judah was taken.'),
(6, 6, 7, 16, 'And Joshua rose early in the morning, and caused Israel to come forward by their tribes, and the tribe of Judah was taken.'),
(14, 6, 7, 16, 'And Joshua riseth early in the morning, and bringeth Israel near by its tribes, and the tribe of Judah is captured;'),
(11, 6, 7, 16, 'And Joshua will rise early in the morning, and he will bring Israel near according to his tribes; and he will take the tribe of Judah.'),
(13, 6, 7, 16, 'So Joshua rose up early in the morning and brought Israel near by their tribes. The tribe of Judah was selected.'),
(10, 6, 7, 16, 'So Joshua rose up early in the morning and brought Israel near by their tribes. The tribe of Judah was selected.'),
(1, 6, 7, 16, 'So Joshua arose early the next morning and had Israel come forward tribe by tribe, and the tribe of Judah was selected.'),
(5, 6, 7, 16, 'And so Joshua, rising in the morning, brought forth Israel by their tribes, and the tribe of Judah was found.'),
(7, 6, 7, 16, 'Josue, therefore, when he rose in the morning, made Israel to come by their tribes, and the tribe of Juda was found,'),
(4, 6, 7, 17, 'And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:'),
(12, 6, 7, 17, 'And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:'),
(3, 6, 7, 17, 'and he brought near the family of Judah; and he took the family of the Zerahites: and he brought near the family of the Zerahites man by man; and Zabdi was taken:'),
(8, 6, 7, 17, 'and he brought near the family of Judah; and he took the family of the Zerahites: and he brought near the family of the Zerahites man by man; and Zabdi was taken:'),
(9, 6, 7, 17, 'And he brought near the family of Judah; and he took the family of the Zerahites. And he brought near the family of the Zerahites man by man; and Zabdi was taken.'),
(6, 6, 7, 17, 'And he caused the families of Judah to come forward, and he took the family of the Zarhites. And he caused the family of the Zarhites to come forward man by man, and Zabdi was taken.'),
(14, 6, 7, 17, 'and he bringeth near the family of Judah, and he captureth the family of the Zarhite; and he bringeth near the family of the Zarhite by men, and Zabdi is captured;'),
(11, 6, 7, 17, 'And he will bring near the family of Judah; and he will take the family of the Zarhites: and he will bring near the family of the Zarhites according to the men; and Zabdi will be taken.'),
(13, 6, 7, 17, 'He brought near the family of Judah; and he selected the family of the Zerahites. He brought near the family of the Zerahites man by man, and Zabdi was selected.'),
(10, 6, 7, 17, 'He brought near the families of Judah; and he selected the family of the Zerahites. He brought near the family of the Zerahites man by man, and Zabdi was selected.'),
(1, 6, 7, 17, 'He had the clans of Judah come forward, and the clan of the Zerahites was selected. He had the clan of the Zerahites come forward, and the family of Zabdi was selected.'),
(5, 6, 7, 17, 'And when its families had been presented, the family of Zerah was found. Likewise, bringing that one forward by the houses, he discovered Zabdi.'),
(7, 6, 7, 17, 'Which being brought by its families, it was found to be the family of Zare. Bringing that also by the houses, he found it to be Zabdi.'),
(4, 6, 7, 18, 'And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.'),
(12, 6, 7, 18, 'And he brought his household man by man; and Achan the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.'),
(3, 6, 7, 18, 'and he brought near his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.'),
(8, 6, 7, 18, 'and he brought near his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.'),
(9, 6, 7, 18, 'And he brought near his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.'),
(6, 6, 7, 18, 'And he caused his household to come forward man by man, and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.'),
(14, 6, 7, 18, 'and he bringeth near his household by men, and Achan—son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah—is captured.'),
(11, 6, 7, 18, 'And he will bring near his house according to the men, and Achan the son of Carmi, son of Zabdi, son of Zerah, to the tribe of Judah, will be taken.'),
(13, 6, 7, 18, 'He brought near his household man by man, and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was selected.'),
(10, 6, 7, 18, 'He brought near his household man by man, and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was selected.'),
(1, 6, 7, 18, 'And he had the family of Zabdi come forward man by man, and Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was selected.'),
(5, 6, 7, 18, 'And dividing his house by each man, he found Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah.'),
(7, 6, 7, 18, 'And bringing his house man by man, he found Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda.'),
(4, 6, 7, 19, 'And Joshua said to Achan, My son, give, I pray you, glory to the LORD God of Israel, and make confession to him; and tell me now what you have done; hide it not from me.'),
(12, 6, 7, 19, 'And Joshua said to Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession to him; and tell me now what thou hast done, hide it not from me.'),
(3, 6, 7, 19, 'And Joshua said unto Achan, My son, give, I pray thee, glory to Jehovah, the God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.'),
(8, 6, 7, 19, 'And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD, the God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.'),
(9, 6, 7, 19, 'And Joshua said unto Achan: ‘My son, give, I pray thee, glory to the LORD, the God of Israel, and make confession unto Him; and tell me now what thou hast done; hide nothing from me.’'),
(6, 6, 7, 19, 'And Joshua said to Achan, My son, give, I pray thee, glory to Jehovah the God of Israel, and make confession to him: tell me now what thou hast done, keep it not back from me.'),
(14, 6, 7, 19, 'And Joshua saith unto Achan, ‘My son, put, I pray thee, honour on Jehovah, God of Israel, and give to Him thanks, and declare, I pray thee, to me, what thou hast done—hide not from me.’'),
(11, 6, 7, 19, 'And Joshua will say to Achan, My son, set now, honor to Jehovah the God of Israel, and give to him confession; and announce now to me what thou didst; thou shalt not hide from me.'),
(13, 6, 7, 19, 'Joshua said to Achan, “My son, please give glory to Yahweh, the God of Israel, and make confession to him. Tell me now what you have done! Don’t hide it from me!”'),
(10, 6, 7, 19, 'Joshua said to Achan, “My son, please give glory to the LORD, the God of Israel, and make confession to him. Tell me now what you have done. Do not hide it from me.”'),
(1, 6, 7, 19, 'So Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and make a confession to Him. I urge you to tell me what you have done; do not hide it from me.”'),
(5, 6, 7, 19, 'And Joshua said to Achan: “My son, give glory to the Lord, the God of Israel, and confess, and reveal to me what you have done. You may not conceal it.”'),
(7, 6, 7, 19, 'And Josue said to Achan: My son, give glory to the Lord God of Israel, and confess, and tell me what thou hast done, hide it not.'),
(4, 6, 7, 20, 'And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done:'),
(12, 6, 7, 20, 'And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done.'),
(3, 6, 7, 20, 'And Achan answered Joshua, and said, Of a truth I have sinned against Jehovah, the God of Israel, and thus and thus have I done:'),
(8, 6, 7, 20, 'And Achan answered Joshua, and said, Of a truth I have sinned against the LORD, the God of Israel, and thus and thus have I done:'),
(9, 6, 7, 20, 'And Achan answered Joshua, and said: ‘Of a truth I have sinned against the LORD, the God of Israel, and thus and thus have I done.'),
(6, 6, 7, 20, 'And Achan answered Joshua and said, Indeed I have sinned against Jehovah the God of Israel, and thus and thus have I done.'),
(14, 6, 7, 20, 'And Achan answereth Joshua, and saith, ‘Truly I have sinned against Jehovah, God of Israel, and thus and thus I have done;'),
(11, 6, 7, 20, 'And Achan will answer Joshua and will say, Truly, I sinned against Jehovah the God of Israel, and according to this, and according to this I did.'),
(13, 6, 7, 20, 'Achan answered Joshua, and said, “I have truly sinned against Yahweh, the God of Israel, and this is what I have done.'),
(10, 6, 7, 20, 'Achan answered Joshua, and said, “I have truly sinned against the LORD, the God of Israel, and this is what I have done.'),
(1, 6, 7, 20, '“It is true,” Achan replied, “I have sinned against the LORD, the God of Israel. This is what I did:'),
(5, 6, 7, 20, 'And Achan responded to Joshua, and he said to him: “Truly, I have sinned against the Lord, the God of Israel, and I have done one thing and another.'),
(7, 6, 7, 20, 'And Achan answered Josue, and said to him: Indeed I have sinned against the Lord the God of Israel, and thus and thus have I done.'),
(4, 6, 7, 21, 'When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the middle of my tent, and the silver under it.'),
(12, 6, 7, 21, 'When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them, and behold, they are hid in the earth in the midst of my tent, and the silver under it.'),
(3, 6, 7, 21, 'when I saw among the spoil a goodly Babylonish mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.'),
(8, 6, 7, 21, 'when I saw among the spoil a goodly Babylonish mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, beheld, they are hid in the earth in the midst of my tent, and the silver under it.'),
(9, 6, 7, 21, 'When I saw among the spoil a goodly Shinar mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.’'),
(6, 6, 7, 21, 'I saw among the spoils a beautiful mantle of Shinar, and two hundred shekels of silver, and a golden bar of fifty shekels weight, and I coveted them and took them; and behold, they are hid in the earth in the midst of my tent, and the silver under it.'),
(14, 6, 7, 21, 'and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight is fifty shekels, and I desire them, and take them; and lo, they are hid in the earth, in the midst of my tent, and the silver under it.’'),
(11, 6, 7, 21, 'And I shall see in the plunder a wide cloak of Shinar, a good one, and two hundred shekels of silver and one tongue of gold of fifty shekels from its weight, and I shall desire them, and shall take them, and behold them hid in the earth in the midst of my tent, and the silver under it.'),
(13, 6, 7, 21, 'When I saw among the spoil a beautiful Babylonian robe, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, then I coveted them and took them. Behold, they are hidden in the ground in the middle of my tent, with the silver under it.”'),
(10, 6, 7, 21, 'When I saw among the spoil a beautiful garment from Shinar, two hundred shekels of silver, and a bar of gold weighing fifty shekels, then I coveted them and took them. Look, they are hidden in the ground in the middle of my tent, with the silver under it.”'),
(1, 6, 7, 21, 'When I saw among the spoils a beautiful cloak from Shinar, two hundred shekels of silver, and a bar of gold weighing fifty shekels, I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.”'),
(5, 6, 7, 21, 'For I saw among the spoils a very fine scarlet cloak, and two hundred shekels of silver, and a gold bar of fifty shekels. And coveting these, I took and hid them in the ground near the middle of my tent, and I covered the silver with the soil that I had dug.”'),
(7, 6, 7, 21, 'For I saw among the spoils a scarlet garment exceeding good, and two hundred sides of silver, and a golden rule of fifty sides: and I coveted them, and I took them away, and hid them in the ground is the midst of my tent, and the silver I covered with the earth that I dug up.'),
(4, 6, 7, 22, 'So Joshua sent messengers, and they ran to the tent; and, behold, it was hid in his tent, and the silver under it.'),
(12, 6, 7, 22, 'So Joshua sent messengers, and they ran to the tent, and behold, it was hid in his tent, and the silver under it.'),
(3, 6, 7, 22, 'So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.'),
(8, 6, 7, 22, 'So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.'),
(9, 6, 7, 22, 'So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.'),
(6, 6, 7, 22, 'And Joshua sent messengers, and they ran to the tent, and behold, it was hid in his tent, and the silver under it.'),
(14, 6, 7, 22, 'And Joshua sendeth messengers, and they run unto the tent, and lo, it is hidden in his tent, and the silver under it;'),
(11, 6, 7, 22, 'And Joshua will send messengers, and they will run to the tent, and behold, the hiding in his tent, and the silver under it.'),
(13, 6, 7, 22, 'So Joshua sent messengers, and they ran to the tent. Behold, it was hidden in his tent, with the silver under it.'),
(10, 6, 7, 22, 'So Joshua sent messengers, and they ran to the tent. Look, it was hidden in his tent, with the silver under it.'),
(1, 6, 7, 22, 'So Joshua sent messengers who ran to the tent, and there it all was, hidden in his tent, with the silver underneath.'),
(5, 6, 7, 22, 'Therefore, Joshua sent ministers, who, running to his tent, discovered everything hidden in the same place, together with the silver.'),
(7, 6, 7, 22, 'Josue therefore sent ministers: who running to his tent, found all hidden in the same place, together with the silver.'),
(4, 6, 7, 23, 'And they took them out of the middle of the tent, and brought them to Joshua, and to all the children of Israel, and laid them out before the LORD.'),
(12, 6, 7, 23, 'And they took them from the midst of the tent, and brought them to Joshua, and to all the children of Israel, and laid them out before the LORD.'),
(3, 6, 7, 23, 'And they took them from the midst of the tent, and brought them unto Joshua, and unto all the children of Israel; and they laid them down before Jehovah.'),
(8, 6, 7, 23, 'And they took them from the midst of the tent, and brought them unto Joshua, and unto all the children of Israel; and they laid them down before the LORD.'),
(9, 6, 7, 23, 'And they took them from the midst of the tent, and brought them unto Joshua, and unto all the children of Israel; and they laid them down before the LORD.'),
(6, 6, 7, 23, 'And they took them out of the midst of the tent, and brought them to Joshua and to all the children of Israel, and laid them out before Jehovah.'),
(14, 6, 7, 23, 'and they take them out of the midst of the tent, and bring them in unto Joshua, and unto all the sons of Israel, and pour them out before Jehovah.'),
(11, 6, 7, 23, 'And they will take them from the midst of the tent and will bring them to Joshua, and to all the sons of Israel, and they will pour them out before Jehovah.'),
(13, 6, 7, 23, 'They took them from the middle of the tent, and brought them to Joshua and to all the children of Israel. They laid them down before Yahweh.'),
(10, 6, 7, 23, 'They took them from the middle of the tent, and brought them to Joshua and to all the children of Israel. They laid them down before the LORD.'),
(1, 6, 7, 23, 'They took the things from inside the tent, brought them to Joshua and all the Israelites, and spread them out before the LORD.'),
(5, 6, 7, 23, 'And taking these from the tent, they brought them to Joshua, and to all the sons of Israel, and they cast them down before the Lord.'),
(7, 6, 7, 23, 'And taking them away out of the tent, they brought them to Josue, and to all the children of Israel, and threw them down before the Lord.'),
(4, 6, 7, 24, 'And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them to the valley of Achor.'),
(12, 6, 7, 24, 'And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them to the valley of Achor.'),
(3, 6, 7, 24, 'And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the mantle, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them up unto the valley of Achor.'),
(8, 6, 7, 24, 'And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the mantle, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them up unto the valley of Achor.'),
(9, 6, 7, 24, 'And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the mantle, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had; and they brought them up unto the valley of Achor.'),
(6, 6, 7, 24, 'Then Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the mantle, and the bar of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had; and they brought them up into the valley of Achor.'),
(14, 6, 7, 24, 'And Joshua taketh Achan son of Zerah, and the silver, and the robe, and the wedge of gold, and his sons, and his daughters, and his ox, and his ass, and his flock, and his tent, and all that he hath, and all Israel with him, and they cause them to go up the valley of Achor.'),
(11, 6, 7, 24, 'And Joshua will take Achan, the son of Zerah, and the silver and the wide cloak, and the tongue of gold, and his sons and his daughters, and his oxen, and his asses, and his sheep and his tent, and all which is to him, and all Israel with him, and they will bring them up to the valley of Achor.'),
(13, 6, 7, 24, 'Joshua, and all Israel with him, took Achan the son of Zerah, the silver, the robe, the wedge of gold, his sons, his daughters, his cattle, his donkeys, his sheep, his tent, and all that he had; and they brought them up to the valley of Achor.'),
(10, 6, 7, 24, 'Joshua, and all Israel with him, took Achan the son of Zerah, the silver, the robe, the wedge of gold, his sons, his daughters, his cattle, his donkeys, his sheep, his tent, and all that he had; and they brought them up to the Valley of Achor.'),
(1, 6, 7, 24, 'Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the cloak, the bar of gold, his sons and daughters, his oxen and donkeys and sheep, his tent, and everything else he owned, and brought them to the Valley of Achor.'),
(5, 6, 7, 24, 'And so Joshua took Achan, the son of Zerah, and the silver, and the cloak, and the gold bar, also his sons and daughters, the oxen and donkeys and sheep, and even the tent and all his goods, (and all of Israel went with him,) and he brought these to the valley of Achor.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 6, 7, 24, 'Then Josue and all Israel with him took Achan the son of Zare, and the silver and the garments, and the golden rule, his sons also and his daughters, his oxen and asses and sheep, the tent also, and all the goods: and brought them to the valley of Achor:'),
(4, 6, 7, 25, 'And Joshua said, Why have you troubled us? the LORD shall trouble you this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.'),
(12, 6, 7, 25, 'And Joshua said, why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.'),
(3, 6, 7, 25, 'And Joshua said, Why hast thou troubled us? Jehovah shall trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones.'),
(8, 6, 7, 25, 'And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones.'),
(9, 6, 7, 25, 'And Joshua said: ‘Why hast thou troubled us? the LORD shall trouble thee this day.’ And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones.'),
(6, 6, 7, 25, 'And Joshua said, How hast thou troubled us! Jehovah will trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones.'),
(14, 6, 7, 25, 'And Joshua saith, ‘What! thou hast troubled us!—Jehovah doth trouble thee this day;’ and all Israel cast stones at him, and they burn them with fire, and they stone them with stones,'),
(11, 6, 7, 25, 'And Joshua will say, Why didst thou trouble us? Jehovah will trouble thee in this day, and all Israel will stone him with stone, and they will burn them in fire, and they will stone them with stones.'),
(13, 6, 7, 25, 'Joshua said, “Why have you troubled us? Yahweh will trouble you this day.” All Israel stoned him with stones, and they burned them with fire and stoned them with stones.'),
(10, 6, 7, 25, 'Joshua said, “Why have you troubled us? The LORD will trouble you this day.” All Israel stoned him with stones, and they burned them with fire and stoned them with stones.'),
(1, 6, 7, 25, '“Why have you brought this trouble upon us?” said Joshua. “Today the LORD will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies.'),
(5, 6, 7, 25, 'There, Joshua said: “Because you have troubled us, the Lord troubles you, on this day.” And all of Israel stoned him. And all the things that were his were consumed by fire.'),
(7, 6, 7, 25, 'Where Josue said: Because thou hast troubled us, the Lord trouble thee this day. And all Israel stoned him: and all things that were his, were consumed with fire.'),
(4, 6, 7, 26, 'And they raised over him a great heap of stones to this day. So the LORD turned from the fierceness of his anger. Why the name of that place was called, The valley of Achor, to this day.'),
(12, 6, 7, 26, 'And they raised over him a great heap of stones to this day. So the LORD turned from the fierceness of his anger: wherefore the name of that place was called the valley of Achor to this day.'),
(3, 6, 7, 26, 'And they raised over him a great heap of stones, unto this day; and Jehovah turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.'),
(8, 6, 7, 26, 'And they raised over him a great heap of stones, unto this day; and the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.'),
(9, 6, 7, 26, 'And they raised over him a great heap of stones, unto this day; and the LORD turned from the fierceness of His anger. Wherefore the name of that place was called The valley of  Achor, unto this day.'),
(6, 6, 7, 26, 'And they raised over him a great heap of stones, [which is there] to this day. And Jehovah turned from the fierceness of his anger. Therefore the name of that place was called, The Valley of Achor, to this day.'),
(14, 6, 7, 26, 'and they raise up over him a great heap of stones unto this day, and Jehovah turneth back from the heat of His anger, therefore hath one called the name of that place ‘Valley of Achor’ till this day.'),
(11, 6, 7, 26, 'And they will raise up upon him a great heap of stones even till this day. And Jehovah will turn back from the wrath of his anger: for this, the name of that place was called, The valley of Achor, even to this day.'),
(13, 6, 7, 26, 'They raised over him a great heap of stones that remains to this day. Yahweh turned from the fierceness of his anger. Therefore the name of that place was called “The valley of Achor” to this day.'),
(10, 6, 7, 26, 'They raised over him a great heap of stones that remains to this day. The LORD turned from the fierceness of his anger. Therefore the name of that place was called “The Valley of Achor” to this day.'),
(1, 6, 7, 26, 'And they heaped over Achan a large pile of rocks that remains to this day. So the LORD turned from His burning anger. Therefore that place is called the Valley of Achor to this day.'),
(5, 6, 7, 26, 'And they gathered upon him a great pile of stones, which remains even to the present day. And the fury of the Lord was averted from them. And the name of that place was called the Valley of Achor, even to this day.'),
(7, 6, 7, 26, 'And they gathered together upon him a great heap of stones, which remaineth until this present day. And the wrath of the Lord was turned away from them. And the name of that place was called the Valley of Achor, until this day.'),
(4, 6, 8, 1, 'And the LORD said to Joshua, Fear not, neither be you dismayed: take all the people of war with you, and arise, go up to Ai: see, I have given into your hand the king of Ai, and his people, and his city, and his land:'),
(12, 6, 8, 1, 'And the LORD said to Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land:'),
(3, 6, 8, 1, 'And Jehovah said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai; see, I have given into thy hand the king of Ai, and his people, and his city, and his land;'),
(8, 6, 8, 1, 'And the LORD said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city and his land:'),
(9, 6, 8, 1, 'And the LORD said unto Joshua: ‘Fear not, neither be thou dismayed; take all the people of war with thee, and arise, go up to Ai; see, I have given into thy hand the king of Ai, and his people, and his city, and his land.'),
(6, 6, 8, 1, 'And Jehovah said to Joshua, Fear not, neither be dismayed. Take with thee all the people of war, and arise, go up to Ai. See, I have given into thy hand the king of Ai, and his people, and his city, and his land.'),
(14, 6, 8, 1, 'And Jehovah saith unto Joshua, ‘Fear not, nor be affrighted, take with thee all the people of war, and rise, go up to Ai; see, I have given into thy hand the king of Ai, and his people, and his city, and his land,'),
(11, 6, 8, 1, 'And Jehovah will say to Joshua, Thou shalt not fear, and thou shalt not be terrified: take with thee all the people of war, and arise, go up to Ai: see, I gave into thy hand the king of Ai, and his people and his city and his land:'),
(13, 6, 8, 1, 'Yahweh said to Joshua, “Don’t be afraid, neither be dismayed. Take all the people of war with you, and arise, go up to Ai. Behold, I have given into your hand the king of Ai, with his people, his city, and his land.'),
(10, 6, 8, 1, 'The LORD said to Joshua, “Do not be afraid, neither be dismayed. Take all the people of war with you, and arise, go up to Ai. Look, I have given into your hand the king of Ai, with his people, his city, and his land.'),
(1, 6, 8, 1, 'Then the LORD said to Joshua, “Do not be afraid or discouraged. Take the whole army with you, and go up and attack Ai. See, I have delivered into your hand the king of Ai, his people, his city, and his land.'),
(5, 6, 8, 1, 'Then the Lord said to Joshua: “You should not fear, and you should not dread. Take with you the entire multitude of fighters, and rising up, ascend to the town of Ai. Behold, I have delivered into your hand its king and people, and the city and the land.'),
(7, 6, 8, 1, 'And the Lord said to Josue: Fear not, nor be thou dismayed: take with thee all the multitude of fighting men, arise and go up to the town of Hai. Behold I have delivered into thy hand the king thereof, and the people, and the city, and the land.'),
(4, 6, 8, 2, 'And you shall do to Ai and her king as you did to Jericho and her king: only the spoil thereof, and the cattle thereof, shall you take for a prey to yourselves: lay you an ambush for the city behind it.'),
(12, 6, 8, 2, 'And thou shalt do to Ai and her king, as thou didst to Jericho and her king: only its spoil, and its cattle, shall ye take for a prey to yourselves: lay thee an ambush for the city behind it.'),
(3, 6, 8, 2, 'and thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: set thee an ambush for the city behind it.'),
(8, 6, 8, 2, 'And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: set thee an ambush for the city behind it.'),
(9, 6, 8, 2, 'And thou shalt do to Ai and her king as thou didst unto Jericho and her king; only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves; set thee an ambush for the city behind it.’'),
(6, 6, 8, 2, 'And thou shalt do to Ai and to its king as thou didst to Jericho and to its king; only, the spoil thereof and the cattle thereof shall ye take as prey for yourselves. Set an ambush against the city behind it.'),
(14, 6, 8, 2, 'and thou hast done to Ai and to her king as thou hast done to Jericho and to her king; only, its spoil and its cattle ye spoil for yourselves; set for thee an ambush for the city at its rear.’'),
(11, 6, 8, 2, 'And do to Ai and to her king as thou didst to Jericho and to her king: only its plunder and her cattle ye shall plunder to yourselves: set to thee an ambush to the city from behind it.'),
(13, 6, 8, 2, 'You shall do to Ai and her king as you did to Jericho and her king, except its spoil and its livestock, you shall take for a plunder for yourselves. Set an ambush for the city behind it.”'),
(10, 6, 8, 2, 'You shall do to Ai and her king as you did to Jericho and her king, except its spoil and its livestock, you shall take for a plunder for yourselves. Set an ambush for the city behind it.”'),
(1, 6, 8, 2, 'And you shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set up an ambush behind the city.”'),
(5, 6, 8, 2, 'And you shall do to the city of Ai, and to its king, just as you did to Jericho, and to its king. Yet truly, the spoils, and all the living things, you shall plunder for yourselves. Set an ambush against the city behind it.”'),
(7, 6, 8, 2, 'And thou shalt do to the city of Hai, and to the king thereof, as thou hast done to Jericho, and to the king thereof: but the spoils and all the cattle you shall take for a prey to yourselves: lay an ambush for the city behind it.'),
(4, 6, 8, 3, 'So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valor, and sent them away by night.'),
(12, 6, 8, 3, 'So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valor, and sent them away by night.'),
(3, 6, 8, 3, 'So Joshua arose, and all the people of war, to go up to Ai: and Joshua chose out thirty thousand men, the mighty men of valor, and sent them forth by night.'),
(8, 6, 8, 3, 'So Joshua arose, and all the people of war, to go up to Ai: and Joshua chose out thirty thousand men, the mighty men of valour, and sent them forth by night.'),
(9, 6, 8, 3, 'So Joshua arose, and all the people of war, to go up to Ai; and Joshua chose out thirty thousand men, the mighty men of valour, and sent them forth by night.'),
(6, 6, 8, 3, 'And Joshua arose, and all the people of war, to go up to Ai. And Joshua chose thirty thousand valiant men, and sent them away by night.'),
(14, 6, 8, 3, 'And Joshua riseth, and all the people of war, to go up to Ai, and Joshua chooseth thirty thousand men, mighty ones of valour, and sendeth them away by night,'),
(11, 6, 8, 3, 'And Joshua will rise, and all the people of war, to go up to Ai: and Joshua will choose thirty thousand men mighty of strength, and he will send them by night.'),
(13, 6, 8, 3, 'So Joshua arose, and all the people of war, to go up to Ai. Joshua chose thirty thousand men, the mighty men of valor, and sent them out by night.'),
(10, 6, 8, 3, 'So Joshua arose, and all the people of war, to go up to Ai. Joshua chose thirty thousand men, the mighty men of valor, and sent them out by night.'),
(1, 6, 8, 3, 'So Joshua and the whole army set out to attack Ai. Joshua chose 30,000 mighty men of valor and sent them out at night'),
(5, 6, 8, 3, 'And Joshua rose up, and the entire army of warriors with him, so that they might ascend against Ai. And he sent thirty thousand elect strong men in the night.'),
(7, 6, 8, 3, 'And Josue arose, and all the army of the fighting men with him, to go up against Hai: and he sent thirty thousand chosen valiant men in the night,'),
(4, 6, 8, 4, 'And he commanded them, saying, Behold, you shall lie in wait against the city, even behind the city: go not very far from the city, but be you all ready:'),
(12, 6, 8, 4, 'And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready:'),
(3, 6, 8, 4, 'And he commanded them, saying, Behold, ye shall lie in ambush against the city, behind the city; go not very far from the city, but be ye all ready:'),
(8, 6, 8, 4, 'And he commanded them, saying, Behold, ye shall lie in ambush against the city, behind the city: go not very far from the city, but be ye all ready:'),
(9, 6, 8, 4, 'And he commanded them, saying: ‘Behold, ye shall lie in ambush against the city, behind the city; go not very far from the city, but be ye all ready.'),
(6, 6, 8, 4, 'And he commanded them, saying, See, ye shall be in ambush against the city, behind the city: go not very far from the city, and be all of you ready.'),
(14, 6, 8, 4, 'and commandeth them, saying, ‘See, ye are liers in wait against the city, at the rear of the city, ye go not very far off from the city, and all of you have been prepared,'),
(11, 6, 8, 4, 'And he will command them, saying. See, ye lie in wait against the city, behind the city: ye shall not be far off from the city greatly, and be ye all of you prepared:'),
(13, 6, 8, 4, 'He commanded them, saying, “Behold, you shall lie in ambush against the city, behind the city. Don’t go very far from the city, but all of you be ready.'),
(10, 6, 8, 4, 'He commanded them, saying, “Look, you shall lie in ambush against the city, behind the city. Do not go very far from the city, but all of you be ready.'),
(1, 6, 8, 4, 'with these orders: “Pay attention. You are to lie in ambush behind the city, not too far from it. All of you must be ready.'),
(5, 6, 8, 4, 'And he instructed them, saying: “Set an ambush behind the city. You shall withdraw not far away, and let everyone be prepared.'),
(7, 6, 8, 4, 'And commanded them, saying: Lay an ambush behind the city: and go not very far from it: and be ye all ready.'),
(4, 6, 8, 5, 'And I, and all the people that are with me, will approach to the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them,'),
(12, 6, 8, 5, 'And I, and all the people that are with me, will approach to the city: and it shall come to pass when they come out against us, as at the first, that we will flee before them,'),
(3, 6, 8, 5, 'and I, and all the people that are with me, will approach unto the city. And it shall come to pass, when they come out against us, as at the first, that we will flee before them;'),
(8, 6, 8, 5, 'and I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them;'),
(9, 6, 8, 5, 'And I, and all the people that are with me, will approach unto the city; and it shall come to pass, when they come out against us, as at the first, that we will flee before them.'),
(6, 6, 8, 5, 'And I and all the people that are with me will approach to the city; and it shall come to pass when they come out against us, as at the first, that we will flee before them.'),
(14, 6, 8, 5, 'and I and all the people who are with me draw near unto the city, and it hath come to pass when they come out to meet us as at the first, and we have fled before them,'),
(11, 6, 8, 5, 'And I and all the people that are with me will draw near to the city: and it was when they shall come forth to our meeting as at the first, and we fled before them.'),
(13, 6, 8, 5, 'I, and all the people who are with me, will approach to the city. It shall happen, when they come out against us, as at the first, that we will flee before them.'),
(10, 6, 8, 5, 'I, and all the people who are with me, will approach to the city. It shall happen, when they come out against us, as at the first, that we will flee before them.'),
(1, 6, 8, 5, 'Then I and all the troops with me will advance on the city. When they come out against us as they did the first time, we will flee from them.'),
(5, 6, 8, 5, 'But I and the remainder of the multitude that is with me will approach from the opposite side of the city. And when they come out against us, we will flee and turn our backs, just as we did before,'),
(7, 6, 8, 5, 'But I and the rest of the multitude which is with me; will approach on the contrary side against the city. And when they shall come out against us, we will flee, and turn our backs, as we did before:'),
(4, 6, 8, 6, '(For they will come out after us) till we have drawn them from the city; for they will say, They flee before us, as at the first: therefore we will flee before them.'),
(12, 6, 8, 6, '(For they will come out after us) till we have drawn them from the city; for they will say, They flee before us, as at the first: therefore we will flee before them.'),
(3, 6, 8, 6, 'and they will come out after us, till we have drawn them away from the city; for they will say, They flee before us, as at the first: so we will flee before them;'),
(8, 6, 8, 6, 'and they will come out after us, till we have drawn them away from the city; for they will say, They flee before us, as at the first; so we will flee before them:'),
(9, 6, 8, 6, 'And they will come out after us, till we have drawn them away from the city; for they will say: They flee before us, as at the first; so we will flee before them.'),
(6, 6, 8, 6, 'And they will come out after us till we have drawn them from the city; for they will say, They flee before us, as at the first; and we will flee before them.'),
(14, 6, 8, 6, 'and they have come out after us till we have drawn them out of the city, for they say, They are fleeing before us as at the first, and we have fled before them,'),
(11, 6, 8, 6, 'And they will come out after us, and we drew them away from the city, for they will say, They flee before us as at the first: and we fled before their face.'),
(13, 6, 8, 6, 'They will come out after us, until we have drawn them away from the city; for they will say, ‘They flee before us, like the first time.’ So we will flee before them,'),
(10, 6, 8, 6, 'They will come out after us, until we have drawn them away from the city; for they will say, ‘They flee before us, like the first time.’ So we will flee before them,'),
(1, 6, 8, 6, 'They will pursue us until we have drawn them away from the city, for they will say, ‘The Israelites are running away from us as they did before.’ So as we flee from them,'),
(5, 6, 8, 6, 'until, pursuing us, they are drawn away from the city. For they will think that we are fleeing as before.'),
(7, 6, 8, 6, 'Till they pursuing us be drawn farther from the city: for they will think that we flee as before.'),
(4, 6, 8, 7, 'Then you shall rise up from the ambush, and seize on the city: for the LORD your God will deliver it into your hand.'),
(12, 6, 8, 7, 'Then ye shall rise from the ambush and seize upon the city: for the LORD your God will deliver it into your hand,'),
(3, 6, 8, 7, 'and ye shall rise up from the ambush, and take possession of the city: for Jehovah your God will deliver it into your hand.'),
(8, 6, 8, 7, 'and ye shall rise up from the ambush, and take possession of the city: for the LORD your God will deliver it into your hand.'),
(9, 6, 8, 7, 'And ye shall rise up from the ambush, and take possession of the city; for the LORD your God will deliver it into your hand.'),
(6, 6, 8, 7, 'And ye shall rise up from the ambush and take possession of the city; and Jehovah your God will deliver it into your hand.'),
(14, 6, 8, 7, 'and ye rise from the ambush, and have occupied the city, and Jehovah your God hath given it into your hand;'),
(11, 6, 8, 7, 'And ye shall rise up from the ambush and seize the city: and Jehovah your God gave it into your hand.'),
(13, 6, 8, 7, 'and you shall rise up from the ambush, and take possession of the city; for Yahweh your God will deliver it into your hand.'),
(10, 6, 8, 7, 'and you shall rise up from the ambush, and take possession of the city; for the LORD your God will deliver it into your hand.'),
(1, 6, 8, 7, 'you are to rise from the ambush and seize the city, for the LORD your God will deliver it into your hand.'),
(5, 6, 8, 7, 'Then, while we are fleeing and they are pursuing, you shall rise up from the ambush, and you shall lay waste to the city. And the Lord your God will deliver it into your hands.'),
(7, 6, 8, 7, 'And whilst we are fleeing, and they pursuing, you shall arise out of the ambush, and shall destroy the city: and the Lord your God will deliver it into our hands.'),
(4, 6, 8, 8, 'And it shall be, when you have taken the city, that you shall set the city on fire: according to the commandment of the LORD shall you do. See, I have commanded you.'),
(12, 6, 8, 8, 'And it shall be when ye have taken the city, that ye shall set the city on fire: according to the commandment of the LORD shall ye do. See, I have commanded you.'),
(3, 6, 8, 8, 'And it shall be, when ye have seized upon the city, that ye shall set the city on fire; according to the word of Jehovah shall ye do: see, I have commanded you.'),
(8, 6, 8, 8, 'And it shall be, when ye have seized upon the city, that ye shall set the city on fire; according to the word of the LORD shall ye do: see, I have commanded you.'),
(9, 6, 8, 8, 'And it shall be, when ye have seized upon the city, that ye shall set the city on fire; according to the word of the LORD shall ye do; see, I have commanded you.’'),
(6, 6, 8, 8, 'And it shall be when ye have taken the city, that ye shall set the city on fire; according to the word of Jehovah shall ye do. See, I have commanded you.'),
(14, 6, 8, 8, 'and it hath been, when ye capture the city, ye burn the city with fire, according to the word of Jehovah ye do, see, I have commanded you.’'),
(11, 6, 8, 8, 'And it was when ye seize the city, ye shall set the city on fire: according to the word of Jehovah ye shall do: See, I commanded you.'),
(13, 6, 8, 8, 'It shall be, when you have seized on the city, that you shall set the city on fire. You shall do this according to the word of Yahweh. Behold, I have commanded you.”'),
(10, 6, 8, 8, 'It shall be, when you have seized on the city, that you shall set the city on fire. You shall do this according to the word of the LORD. Look, I have commanded you.”'),
(1, 6, 8, 8, 'And when you have taken the city, set it on fire. Do as the LORD has commanded! See, I have given you orders.”'),
(5, 6, 8, 8, 'And when you have seized it, set it on fire. And you shall do all that I have ordered.”'),
(7, 6, 8, 8, 'And when you shall have taken it, set it on fire, and you shall do all things so as I have commanded.'),
(4, 6, 8, 9, 'Joshua therefore sent them forth: and they went to lie in ambush, and stayed between Bethel and Ai, on the west side of Ai: but Joshua lodged that night among the people.'),
(12, 6, 8, 9, 'Joshua therefore sent them forth; and they went to lie in ambush, and abode between Beth-el and Ai, on the west side of Ai: but Joshua lodged that night among the people.'),
(3, 6, 8, 9, 'And Joshua sent them forth; and they went to the ambushment, and abode between Beth-el and Ai, on the west side of Ai: but Joshua lodged that night among the people.'),
(8, 6, 8, 9, 'And Joshua sent them forth: and they went to the ambushment, and abode between Beth-el and Ai, on the west side of Ai: but Joshua lodged that night among the people.'),
(9, 6, 8, 9, 'And Joshua sent them forth; and they went to the ambushment, and abode between Beth-el and Ai, on the west side of Ai; but Joshua lodged that night among the people.'),
(6, 6, 8, 9, 'And Joshua sent them forth; and they went to lie in ambush, and abode between Bethel and Ai, on the west of Ai. And Joshua lodged that night among the people.'),
(14, 6, 8, 9, 'And Joshua sendeth them away, and they go unto the ambush, and abide between Bethel and Ai, on the west of Ai; and Joshua lodgeth on that night in the midst of the people.'),
(11, 6, 8, 9, 'And Joshua will send them away; and they will go to the ambush, and they will dwell between the house of God and between Ai, from the sea to Ai: and Joshua will remain in that night in the midst of the people.'),
(13, 6, 8, 9, 'Joshua sent them out; and they went to set up the ambush, and stayed between Bethel and Ai, on the west side of Ai; but Joshua stayed among the people that night.'),
(10, 6, 8, 9, 'Joshua sent them out; and they went to set up the ambush, and stayed between Bethel and Ai, on the west side of Ai; but Joshua stayed among the people that night.'),
(1, 6, 8, 9, 'So Joshua sent them out, and they went to the place of ambush and lay in wait between Bethel and Ai, to the west of Ai. But Joshua spent that night among the people.'),
(5, 6, 8, 9, 'And he sent them away, and they traveled to the place of the ambush, and they settled between Bethel and Ai, toward the western region of the city of Ai. But Joshua remained for that night in the midst of the people.'),
(7, 6, 8, 9, 'And he sent them away, and they went on to the place of the ambush, and abode between Bethel and Hai, on the west side of the city of Hai. But Josue stayed that night in the midst of the people,'),
(4, 6, 8, 10, 'And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai.'),
(12, 6, 8, 10, 'And Joshua rose early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai.'),
(3, 6, 8, 10, 'And Joshua arose up early in the morning, and mustered the people, and went up, he and the elders of Israel, before the people to Ai.'),
(8, 6, 8, 10, 'And Joshua rose up early in the morning, and mustered the people, and went up, he and the elders of Israel, before the people to Ai.'),
(9, 6, 8, 10, 'And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai.'),
(6, 6, 8, 10, 'And Joshua rose early in the morning, and inspected the people, and went up, he and the elders of Israel, before the people to Ai.'),
(14, 6, 8, 10, 'And Joshua riseth early in the morning, and inspecteth the people, and goeth up, he and the elders of Israel, before the people to Ai;'),
(11, 6, 8, 10, 'And Joshua will rise early in the morning and will review the people, and he will go up, and the old men of Israel, before the people of Ai.'),
(13, 6, 8, 10, 'Joshua rose up early in the morning, mustered the people, and went up, he and the elders of Israel, before the people to Ai.'),
(10, 6, 8, 10, 'Joshua rose up early in the morning, mustered the people, and went up, he and the elders, before the people to Ai.'),
(1, 6, 8, 10, 'Joshua got up early the next morning and mobilized his men, and he and the elders of Israel marched before them up to Ai.'),
(5, 6, 8, 10, 'And rising at first light, he reviewed his troops, and he went up, with the elders at the front of the army, surrounded by an auxiliary of fighters.'),
(7, 6, 8, 10, 'And rising early in the morning, he mustered his soldiers, and went up with the ancients in the front of the army environed with the aid of the fighting men.'),
(4, 6, 8, 11, 'And all the people, even the people of war that were with him, went up, and drew near, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai.'),
(12, 6, 8, 11, 'And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai.'),
(3, 6, 8, 11, 'And all the people, even the men of war that were with him, went up, and drew nigh, and came before the city, and encamped on the north side of Ai: now there was a valley between him and Ai.'),
(8, 6, 8, 11, 'And all the people, even the men of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between him and Ai.'),
(9, 6, 8, 11, 'And all the people, even the men of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai—now there was a valley between him and Ai.'),
(6, 6, 8, 11, 'And all the people of war that were with him went up, and drew near, and came before the city; and they encamped on the north of Ai; and the valley was between them and Ai.'),
(14, 6, 8, 11, 'and all the people of war who are with him have gone up, and draw nigh and come in over-against the city, and encamp on the north of Ai; and the valley is between him and Ai.'),
(11, 6, 8, 11, 'And all the people of war that were with him went up, and they will draw near, and come before the city, and will encamp on the north to Ai: and the valley between them and Ai.'),
(13, 6, 8, 11, 'All the people, even the men of war who were with him, went up, and drew near, and came before the city, and encamped on the north side of Ai. Now there was a valley between him and Ai.'),
(10, 6, 8, 11, 'All the people, even the men of war who were with him, went up, and drew near, and came before the city, and camped on the north side of Ai. Now there was a valley between him and Ai.'),
(1, 6, 8, 11, 'Then all the troops who were with him marched up and approached the city. They arrived in front of Ai and camped to the north of it, with the valley between them and the city.'),
(5, 6, 8, 11, 'And when they had arrived, and had ascended from the opposite side of the city, they stood toward the northern region of the city. And there was a valley in the middle, between them and the city.'),
(7, 6, 8, 11, 'And when they were come, and were gone up over against the city, they stood on the north side of the city, between which and them there was a valley in the midst.'),
(4, 6, 8, 12, 'And he took about five thousand men, and set them to lie in ambush between Bethel and Ai, on the west side of the city.'),
(12, 6, 8, 12, 'And he took about five thousand men; and set them to lie in ambush between Beth-el and Ai, on the west side of the city.'),
(3, 6, 8, 12, 'And he took about five thousand men, and set them in ambush between Beth-el and Ai, on the west side of the city.'),
(8, 6, 8, 12, 'And he took about five thousand men, and set them in ambush between Beth-el and Ai, on the west side of the city.'),
(9, 6, 8, 12, 'And he took about five thousand men, and set them in ambush between Beth-el and Ai, on the west side of Ai.'),
(6, 6, 8, 12, 'Now he had taken about five thousand men, and set them in ambush between Bethel and Ai, on the west of the city.'),
(14, 6, 8, 12, 'And he taketh about five thousand men, and setteth them an ambush between Bethel and Ai, on the west of the city;'),
(11, 6, 8, 12, 'And he will take about five thousand men and set them in ambush between the house of God and between Ai, from the sea, to the city.'),
(13, 6, 8, 12, 'He took about five thousand men, and set them in ambush between Bethel and Ai, on the west side of the city.'),
(10, 6, 8, 12, 'He took about five thousand men, and set them in ambush between Bethel and Ai, on the west side of the city.'),
(1, 6, 8, 12, 'Now Joshua had taken about five thousand men and set up an ambush between Bethel and Ai, to the west of the city.'),
(5, 6, 8, 12, 'Now he had chosen five thousand men, and he had positioned them in ambush between Bethel and Ai, at the western part of the same city.'),
(7, 6, 8, 12, 'And he had chosen five thousand men, and set them to lie in ambush between Bethel and Hai, on the west side of the same city:'),
(4, 6, 8, 13, 'And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the middle of the valley.'),
(12, 6, 8, 13, 'And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley.'),
(3, 6, 8, 13, 'So they set the people, even all the host that was on the north of the city, and their liers-in-wait that were on the west of the city; and Joshua went that night into the midst of the valley.'),
(8, 6, 8, 13, 'So they set the people, even all the host that was on the north of the city, and their liers in wait that were on the west of the city; and Joshua went that night into the midst of the vale.'),
(9, 6, 8, 13, 'So the people set themselves in array, even all the host that was on the north of the city, their rear lying in wait on the west of the city; and Joshua went that night into the midst of the vale.'),
(6, 6, 8, 13, 'And when they had set the people, the whole camp on the north of the city, and their ambush on the west of the city, Joshua went that night into the midst of the valley.'),
(14, 6, 8, 13, 'and they set the people, all the camp which is on the north of the city, and its rear on the west of the city, and Joshua goeth on that night into the midst of the valley.'),
(11, 6, 8, 13, 'And the people will set all the camp which is from the north to the city, and its lying in wait, from the sea to the city; and Joshua will go in that night into the midst of the valley.'),
(13, 6, 8, 13, 'So they set the people, even all the army who was on the north of the city, and their ambush on the west of the city; and Joshua went that night into the midst of the valley.'),
(10, 6, 8, 13, 'So they set the people, even all the army who was on the north of the city, and their ambush on the west of the city; and Joshua went that night into the midst of the valley.'),
(1, 6, 8, 13, 'So the forces were stationed with the main camp to the north of the city and the rear guard to the west of the city. And that night Joshua went into the valley.'),
(5, 6, 8, 13, 'Yet truly, all the remainder of the army was arranged in a line to the north, so that the very end of that multitude reached to the western region of the city. Then Joshua went out that night, and he stood in the middle of the valley.'),
(7, 6, 8, 13, 'But all the rest of the army went in battle array on the north side, so that the last of that multitude reached to the west side of the city. So Josue went that night, and stood in the midst of the valley.'),
(4, 6, 8, 14, 'And it came to pass, when the king of Ai saw it, that they hurried and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he knew not that there were liers in ambush against him behind the city.'),
(12, 6, 8, 14, 'And it came to pass when the king of Ai saw it, that they hasted and rose early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain: but he knew not that there were liers in ambush against him behind the city.'),
(3, 6, 8, 14, 'And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at the time appointed, before the Arabah; but he knew not that there was an ambush against him behind the city.'),
(8, 6, 8, 14, 'And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at the time appointed, before the Arabah; but he wist not that there was an ambush against him behind the city.'),
(9, 6, 8, 14, 'And it came to pass, when the king of Ai saw it, that the men of the city hastened and rose up early and went out against Israel to battle, he and all his people, at the time appointed, in front of the Arabah; but he knew not that there was an ambush against him behind the city.'),
(6, 6, 8, 14, 'And it came to pass when the king of Ai saw it, that the men of the city hasted and rose early, and went out against Israel to battle, he and all his people, at the appointed place before the plain. But he knew not that there was an ambush against him behind the city.'),
(14, 6, 8, 14, 'And it cometh to pass, when the king of Ai seeth it, that hasten, and rise early, and go out do the men of the city to meet Israel for battle, he and all his people, at the appointed season, at the front of the plain, and he hath not known that an ambush is against him, on the rear of the city.'),
(11, 6, 8, 14, 'And it will be when the king of Ai saw, and they will hasten and will rise early, and the men of the city will come forth to the meeting of Israel, to war, he, and all his people, at the appointment before the desert: and he knew not that an ambush to him from behind the city.'),
(13, 6, 8, 14, 'It happened, when the king of Ai saw it, that they hurried and rose up early, and the men of the city went out against Israel to battle, he and all his people, at the time appointed, before the Arabah; but he didn’t know that there was an ambush against him behind the city.'),
(10, 6, 8, 14, 'And it happened, when the king of Ai saw it, that he hurried and rose up early, and the men of the city went out to engage them directly in battle, he and all his people, to the meeting place in front of the Arabah; but he did not know that there was an ambush against him behind the city.'),
(1, 6, 8, 14, 'When the king of Ai saw the Israelites, he hurried out early in the morning with the men of the city to engage them in battle at an appointed place overlooking the Arabah. But he did not know that an ambush had been set up against him behind the city.'),
(5, 6, 8, 14, 'And when the king of Ai had seen this, he hurried in the morning, and he went out with the entire army of the city. And he arranged them in a line opposite the desert, not knowing that an ambush lay hidden behind his back.'),
(7, 6, 8, 14, 'And when the king of Hai saw this, he made haste in the morning, and went out with all the army of the city, and set it in battle array toward the desert, not knowing that there lay an ambush behind his back.'),
(4, 6, 8, 15, 'And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.'),
(12, 6, 8, 15, 'And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.'),
(3, 6, 8, 15, 'And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.'),
(8, 6, 8, 15, 'And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.'),
(9, 6, 8, 15, 'And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.'),
(6, 6, 8, 15, 'And Joshua and all Israel let themselves be beaten before them; and they fled by the way of the wilderness.'),
(14, 6, 8, 15, 'And Joshua and all Israel seem stricken before them, and flee the way of the wilderness,'),
(11, 6, 8, 15, 'And Joshua and all Israel will be smitten before them, and will flee the way of the desert.'),
(13, 6, 8, 15, 'Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.'),
(10, 6, 8, 15, 'Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.'),
(1, 6, 8, 15, 'Joshua and all Israel let themselves be beaten back before them, and they fled toward the wilderness.'),
(5, 6, 8, 15, 'Yet truly, Joshua, and all of Israel, withdrew from the place, pretending to be afraid, and fleeing along the way of the wilderness.'),
(7, 6, 8, 15, 'But Josue, and all Israel gave back, making as if they were afraid, and fleeing by the way of the wilderness.'),
(4, 6, 8, 16, 'And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.'),
(12, 6, 8, 16, 'And all the people that were in Ai were called together to pursue them: and they pursued Joshua, and were drawn away from the city.'),
(3, 6, 8, 16, 'And all the people that were in the city were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.'),
(8, 6, 8, 16, 'And all the people that were in the city were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.'),
(9, 6, 8, 16, 'And all the people that were in Ai were called together to pursue after them; and they pursued after Joshua, and were drawn away from the city.'),
(6, 6, 8, 16, 'And all the people that were in the city were called together to pursue after them; and they pursued after Joshua, and were drawn away from the city.'),
(14, 6, 8, 16, 'and all the people who are in the city are called to pursue after them, and they pursue after Joshua, and are drawn away out of the city,'),
(11, 6, 8, 16, 'And all the people which are in the city will be called together to pursue after them, and they will pursue after Joshua, and be drawn away from the city.'),
(13, 6, 8, 16, 'All the people who were in the city were called together to pursue after them. They pursued Joshua, and were drawn away from the city.'),
(10, 6, 8, 16, 'All the people who were in the city were called together to pursue after them. They pursued Joshua, and were drawn away from the city.'),
(1, 6, 8, 16, 'Then all the men of Ai were summoned to pursue them, and they followed Joshua and were drawn away from the city.'),
(5, 6, 8, 16, 'And they pursued them, shouting together and encouraging one another. And when they had withdrawn from the city,'),
(7, 6, 8, 16, 'But they shouting together, and encouraging one another, pursued them. And when they were come from the city,'),
(4, 6, 8, 17, 'And there was not a man left in Ai or Bethel, that went not out after Israel: and they left the city open, and pursued after Israel.'),
(12, 6, 8, 17, 'And there was not a man left in Ai, or Beth-el that went not out after Israel: and they left the city open, and pursued Israel.'),
(3, 6, 8, 17, 'And there was not a man left in Ai or Beth-el, that went not out after Israel: and they left the city open, and pursued after Israel.'),
(8, 6, 8, 17, 'And there was not a man left in Ai or Beth-el, that went not out after Israel: and they left the city open, and pursued after Israel.'),
(9, 6, 8, 17, 'And there was not a man left in Ai or Beth-el, that went not out after Israel; and they left the city open, and pursued after Israel.'),
(6, 6, 8, 17, 'And not a man remained in Ai and Bethel that went not out after Israel; and they left the city open, and pursued after Israel.'),
(14, 6, 8, 17, 'and there hath not been left a man in Ai and Bethel who hath not gone out after Israel, and they leave the city open, and pursue after Israel.'),
(11, 6, 8, 17, 'And a man was not left in Ai and the house of God, who will not go forth after Israel: and they will leave the city opened and will pursue after Israel.'),
(13, 6, 8, 17, 'There was not a man left in Ai or Beth El who didn’t go out after Israel. They left the city open, and pursued Israel.'),
(10, 6, 8, 17, 'There was not a man left in Ai or Beth El who did not go out after Israel. They left the city open, and pursued Israel.'),
(1, 6, 8, 17, 'Not a man was left in Ai or Bethel who did not go out after Israel, leaving the city wide open while they pursued Israel.'),
(5, 6, 8, 17, 'and indeed not one remained in the city of Ai and of Bethel who did not pursue after Israel, (leaving the towns open after they had rushed out,)'),
(7, 6, 8, 17, 'And not one remained in the city of Hai and of Bethel, that did not pursue after Israel, leaving the towns open as they had rushed out,'),
(4, 6, 8, 18, 'And the LORD said to Joshua, Stretch out the spear that is in your hand toward Ai; for I will give it into your hand. And Joshua stretched out the spear that he had in his hand toward the city.'),
(12, 6, 8, 18, 'And the LORD said to Joshua, Stretch out the spear that is in thy hand towards Ai; for I will give it into thy hand. And Joshua stretched out the spear that he had in his hand towards the city.'),
(3, 6, 8, 18, 'And Jehovah said unto Joshua, Stretch out the javelin that is in thy hand toward Ai; for I will give it into thy hand. And Joshua stretched out the javelin that was in his hand toward the city.'),
(8, 6, 8, 18, 'And the LORD said unto Joshua, Stretch out the javelin that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the javelin that was in his hand toward the city.'),
(9, 6, 8, 18, 'And the LORD said unto Joshua: ‘Stretch out the javelin that is in thy hand toward Ai; for I will give it into thy hand.’ And Joshua stretched out the javelin that was in his hand toward the city.'),
(6, 6, 8, 18, 'And Jehovah said to Joshua, Stretch out the javelin that is in thy hand toward Ai; for I will give it into thy hand. And Joshua stretched out the javelin that he had in his hand toward the city.'),
(14, 6, 8, 18, 'And Jehovah saith unto Joshua, ‘Stretch out with the javelin which is in thy hand towards Ai, for into thy hand I give it;’ and Joshua stretcheth out with the javelin which is in his hand toward the city,'),
(11, 6, 8, 18, 'And Jehovah will say to Joshua, Stretch with the javelin which is in thine hand, to Ai; for into thine hand will I give it. And Joshua will stretch forth with the javelin which in his hand, to the city.'),
(13, 6, 8, 18, 'Yahweh said to Joshua, “Stretch out the javelin that is in your hand toward Ai, for I will give it into your hand.” Joshua stretched out the javelin that was in his hand toward the city.'),
(10, 6, 8, 18, 'The LORD said to Joshua, “Stretch out the javelin that is in your hand toward Ai, for I will give it into your hand.” Joshua stretched out the javelin that was in his hand toward the city.'),
(1, 6, 8, 18, 'Then the LORD said to Joshua, “Hold out your battle lance toward Ai, for into your hand I will deliver the city.” So Joshua held out his battle lance toward Ai,'),
(5, 6, 8, 18, 'the Lord said to Joshua: “Lift up the shield that is in your hand, toward the city of Ai. For I will deliver it to you.”'),
(7, 6, 8, 18, 'The Lord said to Josue: Lift up the shield that is in thy hand, towards the city of Hai, for I will deliver it to thee.'),
(4, 6, 8, 19, 'And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hurried and set the city on fire.'),
(12, 6, 8, 19, 'And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted, and set the city on fire.'),
(3, 6, 8, 19, 'And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand, and entered into the city, and took it; and they hasted and set the city on fire.'),
(8, 6, 8, 19, 'And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand, and entered into the city, and took it; and they hasted and set the city on fire.'),
(9, 6, 8, 19, 'And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand, and entered into the city, and took it; and they hastened and set the city on fire.'),
(6, 6, 8, 19, 'And the ambush arose quickly from their place, and they ran when he stretched out his hand, and came into the city, and took it, and hasted and set the city on fire.'),
(14, 6, 8, 19, 'and the ambush hath risen with haste, out of its place, and they run at the stretching out of his hand, and go into the city, and capture it, and hasten, and burn the city with fire.'),
(11, 6, 8, 19, 'And the ambush rose quickly from its place, and they will run when he stretched out his hand: and they will come into the city and take it, and they will hasten and set the city on fire.'),
(13, 6, 8, 19, 'The ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand, and entered into the city, and took it. They hurried and set the city on fire.'),
(10, 6, 8, 19, 'The ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand, and entered into the city, and took it. They hurried and set the city on fire.'),
(1, 6, 8, 19, 'and as soon as he did so, the men in ambush rose quickly from their position. They rushed forward, entered the city, captured it, and immediately set it on fire.'),
(5, 6, 8, 19, 'And when he had lifted up the shield toward the city, the ambush, which lay hidden, rose up quickly. And advancing to the city, they seized it, and set it on fire.'),
(7, 6, 8, 19, 'And when he had lifted up his shield towards the city, the ambush that lay hid, rose up immediately: and going to the city, took it and set it on fire.'),
(4, 6, 8, 20, 'And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back on the pursuers.'),
(12, 6, 8, 20, 'And when the men of Ai looked behind them, they saw, and behold, the smoke of the city ascended to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers.'),
(3, 6, 8, 20, 'And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers.'),
(8, 6, 8, 20, 'And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers.'),
(9, 6, 8, 20, 'And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way; and the people that fled to the wilderness turned back upon the pursuers.'),
(6, 6, 8, 20, 'And the men of Ai turned and saw, and behold, the smoke of the city went up to heaven, and they had no power to flee this way or that way; and the people that fled to the wilderness turned upon the pursuers.'),
(14, 6, 8, 20, 'And the men of Ai look behind them, and see, and lo, the smoke of the city hath gone up unto the heavens, and there hath not been in them power to flee hither and thither—and the people who are fleeing to the wilderness have turned against the pursuer,—'),
(11, 6, 8, 20, 'And the men of Ai will turn back behind them and will see, and behold, the smoke of the city went up to the heavens, and there was not with them hands to flee hither and thither: and the people having fled, turned back to the pursuers.'),
(13, 6, 8, 20, 'When the men of Ai looked behind them, they saw, and behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way. The people who fled to the wilderness turned back on the pursuers.'),
(10, 6, 8, 20, 'When the men of Ai looked behind them, they saw, and look, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way. The people who fled to the wilderness turned back on the pursuers.'),
(1, 6, 8, 20, 'When the men of Ai turned and looked back, the smoke of the city was rising into the sky. They could not escape in any direction, and the troops who had fled to the wilderness now turned against their pursuers.'),
(5, 6, 8, 20, 'Now the men of the city who were pursuing Joshua, looking back and seeing the smoke of the city rising up even to heaven, were no longer able to flee in one direction or another, especially since those who had pretended to flee, and who were heading toward the wilderness, had turned back very strongly against those who were pursuing them.'),
(7, 6, 8, 20, 'And the men of the city, that pursued after Josue, looking back and seeing the smoke of the city rise up to heaven, had no more power to flee this way or that way: especially as they that had counterfeited flight, end were going toward the wilderness, turned back most valiantly against them that pursued.'),
(4, 6, 8, 21, 'And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.'),
(12, 6, 8, 21, 'And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again and slew the men of Ai.'),
(3, 6, 8, 21, 'And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.'),
(8, 6, 8, 21, 'And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.'),
(9, 6, 8, 21, 'And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned back, and slew the men of Ai.'),
(6, 6, 8, 21, 'When Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city went up, they turned again, and slew the men of Ai.'),
(14, 6, 8, 21, 'and Joshua and all Israel have seen that the ambush hath captured the city, and that the smoke of the city hath gone up, and they turn back and smite the men of Ai;'),
(11, 6, 8, 21, 'And Joshua and all Israel saw that the ambush took the city, and that the smoke of the city went up, and they will turn back and smite the men of Ai.'),
(13, 6, 8, 21, 'When Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and killed the men of Ai.'),
(10, 6, 8, 21, 'When Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and killed the men of Ai.'),
(1, 6, 8, 21, 'When Joshua and all Israel saw that the men in ambush had captured the city and that smoke was rising from it, they turned around and struck down the men of Ai.'),
(5, 6, 8, 21, 'And Joshua, and all of Israel, seeing that the city had been captured, and that the smoke of the city was ascending, returned and struck down the men of Ai.'),
(7, 6, 8, 21, 'So Josue and all Israel seeing that the city was taken, and that the smoke of the city rose up, returned and slew the men of Hai.'),
(4, 6, 8, 22, 'And the other issued out of the city against them; so they were in the middle of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.'),
(12, 6, 8, 22, 'And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.'),
(3, 6, 8, 22, 'And the others came forth out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.'),
(8, 6, 8, 22, 'And the other came forth out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.'),
(9, 6, 8, 22, 'And the other came forth out of the city against them; so they were in the midst of Israel, some on this side, and some on that side; and they smote them, so that they let none of them remain or escape.'),
(6, 6, 8, 22, 'And the others went out of the city against them; so they were in the midst of Israel, some on this side, and some on that side; and they smote them, until they let none of them escape or flee away.'),
(14, 6, 8, 22, 'and these have come out from the city to meet them, and they are in the midst of Israel, some on this side, and some on that, and they smite them till he hath not left to them a remnant and escaped one;'),
(11, 6, 8, 22, 'And these will go forth from the city to their meeting; and they will be to Israel in the midst of these from hence, and these from thence: and they will smite them till none were left to them fleeing and escaping.'),
(13, 6, 8, 22, 'The others came out of the city against them, so they were in the midst of Israel, some on this side, and some on that side. They struck them, so that they let none of them remain or escape.'),
(10, 6, 8, 22, 'The others came out of the city against them, so they were in the midst of Israel, some on this side, and some on that side. They struck them, so that they let none of them remain or escape.'),
(1, 6, 8, 22, 'Meanwhile, those in the ambush came out of the city against them, and the men of Ai were trapped between the Israelite forces on both sides. So Israel struck them down until no survivor or fugitive remained.'),
(5, 6, 8, 22, 'Then too, those who had seized and set the city on fire, departing from the city toward their own men, began to strike the enemies in the middle. Therefore, since the adversaries were cut off from both sides, none of so great a multitude was saved.'),
(7, 6, 8, 22, 'And they also that had taken and set the city on fire, issuing out of the city to meet their own men, began to cut off the enemies who were surrounded by them. So that the enemies being cut off on both sides, not one of so great a multitude was saved.'),
(4, 6, 8, 23, 'And the king of Ai they took alive, and brought him to Joshua.'),
(12, 6, 8, 23, 'And the king of Ai they took alive, and brought him to Joshua.'),
(3, 6, 8, 23, 'And the king of Ai they took alive, and brought him to Joshua.'),
(8, 6, 8, 23, 'And the king of Ai they took alive, and brought him to Joshua.'),
(9, 6, 8, 23, 'And the king of Ai they took alive, and brought him to Joshua.'),
(6, 6, 8, 23, 'And the king of Ai they took alive, and brought him to Joshua.'),
(14, 6, 8, 23, 'and the king of Ai they caught alive, and bring him near unto Joshua.'),
(11, 6, 8, 23, 'And the king of Ai they seized, living, and they will bring him to Joshua.'),
(13, 6, 8, 23, 'They captured the king of Ai alive, and brought him to Joshua.'),
(10, 6, 8, 23, 'They captured the king of Ai alive, and brought him to Joshua.'),
(1, 6, 8, 23, 'But they took the king of Ai alive and brought him to Joshua.'),
(5, 6, 8, 23, 'Also, they apprehended the king of the city of Ai, alive, and they brought him before Joshua.'),
(7, 6, 8, 23, 'And they took the king of the city of Hai alive, and brought him to Josue.'),
(4, 6, 8, 24, 'And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned to Ai, and smote it with the edge of the sword.'),
(12, 6, 8, 24, 'And it came to pass when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness in which they chased them, and when they had all fallen on the edge of the sword, until they were consumed, that all the Israelites returned to Ai, and smote it with the edge of the sword.'),
(3, 6, 8, 24, 'And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they pursued them, and they were all fallen by the edge of the sword, until they were consumed, that all Israel returned unto Ai, and smote it with the edge of the sword.'),
(8, 6, 8, 24, 'And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they pursued them, and they were all fallen by the edge of the sword, until they were consumed, that all Israel returned unto Ai, and smote it with the edge of the sword.'),
(9, 6, 8, 24, 'And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, even in the wilderness wherein they pursued them, and they were all fallen by the edge of the sword, until they were consumed, that all Israel returned unto Ai, and smote it with the edge of the sword.'),
(6, 6, 8, 24, 'And it came to pass when Israel had ended slaying all the inhabitants of Ai in the field, in the wilderness wherein they had chased them, and they had all fallen by the edge of the sword, until they were consumed, that all Israel returned to Ai, and smote it with the edge of the sword.'),
(14, 6, 8, 24, 'And it cometh to pass, at Israel’s finishing to slay all the inhabitants of Ai in the field, in the wilderness in which they pursued them (and they fall all of them by the mouth of the sword till their consumption), that all Israel turn back to Ai, and smite it by the mouth of the sword;'),
(11, 6, 8, 24, 'And it will be when Israel finished killing all the inhabitants of Ai in the field in the desert, where they pursued them in it, and all of them will fall before the mouth of the sword till they were finished, and all Israel will turn back to Ai and will smite it by the mouth of the sword.'),
(13, 6, 8, 24, 'It happened, when Israel had made an end of killing all the inhabitants of Ai in the field, in the wilderness in which they pursued them, and they had all fallen by the edge of the sword, until they were consumed, that all Israel returned to Ai, and struck it with the edge of the sword.'),
(10, 6, 8, 24, 'And it came to pass when Israel had made an end of killing all the inhabitants of Ai in the plains, and on the mountain on the slope, where they pursued them, and they had all fallen by the edge of the sword until they were destroyed, then all Israel returned to Ai and struck it with the edge of the sword.'),
(1, 6, 8, 24, 'When Israel had finished killing all the men of Ai who had pursued them into the field and wilderness, and when every last one of them had fallen by the sword, all the Israelites returned to Ai and put it to the sword as well.'),
(5, 6, 8, 24, 'And so, after all were slain who had pursued Israel fleeing toward the wilderness, and after they fell by the sword in the same place, the sons of Israel returned and struck the city.'),
(7, 6, 8, 24, 'So all being slain that had pursued after Israel in his flight to the wilderness, and tailing by the sword in the same place, the children of Israel returned and laid waste the city.'),
(4, 6, 8, 25, 'And so it was, that all that fell that day, both of men and women, were twelve thousand, even all the men of Ai.'),
(12, 6, 8, 25, 'And so it was, that all that fell that day, both of men and women, were twelve thousand, even all the men of Ai.'),
(3, 6, 8, 25, 'And all that fell that day, both of men and women, were twelve thousand, even all the men of Ai.'),
(8, 6, 8, 25, 'And all that fell that day, both of men and women, were twelve thousand, even all the men of Ai.'),
(9, 6, 8, 25, 'And all that fell that day, both of men and women, were twelve thousand, even all the men of Ai.'),
(6, 6, 8, 25, 'And so it was, that all who fell that day, men as well as women, were twelve thousand, all the people of Ai.'),
(14, 6, 8, 25, 'and all who fall during the day, of men and of women, are twelve thousand—all men of Ai.'),
(11, 6, 8, 25, 'And it will be, all falling in that day from men, even to women, twelve thousand; all the men of Ai.'),
(13, 6, 8, 25, 'All that fell that day, both of men and women, were twelve thousand, even all the men of Ai.'),
(10, 6, 8, 25, 'All that fell that day, both of men and women, were twelve thousand, even all the men of Ai.'),
(1, 6, 8, 25, 'A total of twelve thousand men and women fell that day—all the people of Ai.'),
(5, 6, 8, 25, 'Now there were twelve thousand persons who had fallen on the same day, from man even to woman, the entire city of Ai.'),
(7, 6, 8, 25, 'And the number of them that fell that day, both of men and women, was twelve thousand persons all of the city of Hai.'),
(4, 6, 8, 26, 'For Joshua drew not his hand back, with which he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.'),
(12, 6, 8, 26, 'For Joshua drew not his hand back with which he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.'),
(3, 6, 8, 26, 'For Joshua drew not back his hand, wherewith he stretched out the javelin, until he had utterly destroyed all the inhabitants of Ai.'),
(8, 6, 8, 26, 'For Joshua drew not back his hand wherewith he stretched out the javelin, until he had utterly destroyed all the inhabitants of Ai.'),
(9, 6, 8, 26, 'For Joshua drew not back his hand, wherewith he stretched out the javelin, until he had utterly destroyed all the inhabitants of Ai.'),
(6, 6, 8, 26, 'And Joshua did not draw back his hand, which he had stretched out with the javelin, until they had utterly destroyed all the inhabitants of Ai.'),
(14, 6, 8, 26, 'And Joshua hath not brought back his hand which he stretched out with the javelin till that he hath devoted all the inhabitants of Ai;'),
(11, 6, 8, 26, 'And Joshua turned not back his hand which he stretched out with the spear till he exterminated all the inhabitants of Ai.'),
(13, 6, 8, 26, 'For Joshua didn’t draw back his hand, with which he stretched out the javelin, until he had utterly destroyed all the inhabitants of Ai.'),
(10, 6, 8, 26, 'For Joshua did not draw back his hand, with which he stretched out the javelin, until he had utterly destroyed all the inhabitants of Ai.'),
(1, 6, 8, 26, 'Joshua did not draw back the hand that held his battle lance until he had devoted to destruction all who lived in Ai.'),
(5, 6, 8, 26, 'Truly Joshua did not draw back his hand, which he had stretched out on high, keeping hold of the shield until all the inhabitants of Ai were put to death.'),
(7, 6, 8, 26, 'But Josue drew not back his hand, which he had stretched out on high, holding the shield, till all the inhabitants of Hai were slain.'),
(4, 6, 8, 27, 'Only the cattle and the spoil of that city Israel took for a prey to themselves, according to the word of the LORD which he commanded Joshua.'),
(12, 6, 8, 27, 'Only the cattle and the spoil of that city Israel took for a prey to themselves, according to the word of the LORD which he commanded Joshua.'),
(3, 6, 8, 27, 'Only the cattle and the spoil of that city Israel took for prey unto themselves, according unto the word of Jehovah which he commanded Joshua.'),
(8, 6, 8, 27, 'Only the cattle and the spoil of that city Israel took for a prey unto themselves, according unto the word of the LORD which he commanded Joshua.'),
(9, 6, 8, 27, 'Only the cattle and the spoil of that city Israel took for a prey unto themselves, according unto the word of the LORD which He commanded Joshua.'),
(6, 6, 8, 27, 'Only, the cattle and the spoil of the city Israel took as prey to themselves, according to the word of Jehovah which he had commanded Joshua.'),
(14, 6, 8, 27, 'only, the cattle and the spoil of that city have Israel spoiled for themselves, according to the word of Jehovah which He commanded Joshua.'),
(11, 6, 8, 27, 'Only the cattle and spoil of that city Israel plundered to  themselves, according to the word of Jehovah which he commanded Joshua.'),
(13, 6, 8, 27, 'Only the livestock and the spoil of that city Israel took for prey to themselves, according to the word of Yahweh which he commanded Joshua.'),
(10, 6, 8, 27, 'Only the livestock and the spoil of that city Israel took for prey to themselves, according to the word of the LORD which he commanded Joshua.'),
(1, 6, 8, 27, 'Israel took for themselves only the cattle and plunder of that city, as the LORD had commanded Joshua.'),
(5, 6, 8, 27, 'Then the sons of Israel divided among themselves the cattle and the plunder of the city, just as the Lord had instructed Joshua.'),
(7, 6, 8, 27, 'And the children of Israel divided among them the cattle and the prey of the city, as the Lord had commanded Josue.'),
(4, 6, 8, 28, 'And Joshua burnt Ai, and made it an heap for ever, even a desolation to this day.'),
(12, 6, 8, 28, 'And Joshua burnt Ai, and made it a heap for ever, even a desolation to this day.'),
(3, 6, 8, 28, 'So Joshua burnt Ai, and made it a heap for ever, even a desolation, unto this day.'),
(8, 6, 8, 28, 'So Joshua burnt Ai, and made it an heap for ever, even a desolation, unto this day.'),
(9, 6, 8, 28, 'So Joshua burnt Ai, and made it a heap for ever, even a desolation, unto this day.'),
(6, 6, 8, 28, 'And Joshua burned Ai, and made it an everlasting heap of desolation to this day.'),
(14, 6, 8, 28, 'And Joshua burneth Ai, and maketh it a heap age-during—a desolation unto this day;'),
(11, 6, 8, 28, 'And Joshua will burn Ai and set it a heap forever, a waste even to this day.'),
(13, 6, 8, 28, 'So Joshua burnt Ai, and made it a heap forever, even a desolation, to this day.'),
(10, 6, 8, 28, 'So Joshua burnt Ai, and made it a heap forever, even a desolation, to this day.'),
(1, 6, 8, 28, 'So Joshua burned Ai and made it a permanent heap of ruins, a desolation to this day.'),
(5, 6, 8, 28, 'And he set fire to the city, and he caused it to be a perpetual tomb.'),
(7, 6, 8, 28, 'And he burned the city, and made it a heap for ever:'),
(4, 6, 8, 29, 'And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcass down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remains to this day.'),
(12, 6, 8, 29, 'And the king of Ai he hanged on a tree until evening: and as soon as the sun was down, Joshua commanded that they should take his carcass down from the tree, and cast it at the entering of the gate of the city, and raise upon it a great heap of stones, that remaineth to this day.'),
(3, 6, 8, 29, 'And the king of Ai he hanged on a tree until the eventide: and at the going down of the sun Joshua commanded, and they took his body down from the tree, and cast it at the entrance of the gate of the city, and raised thereon a great heap of stones, unto this day.'),
(8, 6, 8, 29, 'And the king of Ai he hanged on a tree until the eventide: and at the going down of the sun Joshua commanded, and they took his carcase down from the tree, and cast it at the entering of the gate of the city, and raised thereon a great heap of stones, unto this day.'),
(9, 6, 8, 29, 'And the king of Ai he hanged on a tree until the eventide; and at the going down of the sun Joshua commanded, and they took his carcass down from the tree, and cast it at the entrance of the gate of the city, and raised thereon a great heap of stones, unto this day.'),
(6, 6, 8, 29, 'And the king of Ai he hanged on a tree until the evening; and at the going down of the sun Joshua commanded, and they took his carcase down from the tree, and threw it down at the entrance of the gate of the city, and raised upon it a great heap of stones, [which remains] to this day.'),
(14, 6, 8, 29, 'and the king of Ai he hath hanged on the tree till even-time, and at the going in of the sun hath Joshua commanded, and they take down his carcase from the tree, and cast it unto the opening of the gate of the city, and raise over it a great heap of stones till this day.'),
(11, 6, 8, 29, 'And the king of Ai he hung upon the tree till the time of evening: and when the sun went down Joshua commanded and they will take down his carcass from the tree and cast it at the opening of the gate of the city, and they will set upon it a great heap of stones till this day.'),
(13, 6, 8, 29, 'He hanged the king of Ai on a tree until the evening, and at the sundown Joshua commanded, and they took his body down from the tree, and threw it at the entrance of the gate of the city, and raised a great heap of stones on it that remains to this day.'),
(10, 6, 8, 29, 'He hanged the king of Ai on a tree until the evening, and at the sundown Joshua commanded, and they took his body down from the tree, and threw it at the entrance of the gate of the city, and raised a great heap of stones on it that remains to this day.'),
(1, 6, 8, 29, 'He hung the king of Ai on a tree until evening, and at sunset Joshua commanded that they take down the body from the tree and throw it down at the entrance of the city gate. And over it they raised a large pile of rocks, which remains to this day.'),
(5, 6, 8, 29, 'Also, he suspended the king on a gallows, until evening and the setting of the sun. And Joshua instructed, and they took down his dead body from the hanging tree. And they cast it at the very entrance of the city, gathering a great pile of stones upon it, which remains even to the present day.'),
(7, 6, 8, 29, 'And he hung the king thereof on a gibbet until the evening and the going down of the sun. Then Josue commanded, and they took down his carcass from the gibbet: and threw it in the very entrance of the city, heaping upon it a great heap of stones, which remaineth until this present day.'),
(4, 6, 8, 30, 'Then Joshua built an altar to the LORD God of Israel in mount Ebal,'),
(12, 6, 8, 30, 'Then Joshua built an altar to the LORD God of Israel in mount Ebal,'),
(3, 6, 8, 30, 'Then Joshua built an altar unto Jehovah, the God of Israel, in mount Ebal,'),
(8, 6, 8, 30, 'Then Joshua built an altar unto the LORD, the God of Israel, in mount Ebal,'),
(9, 6, 8, 30, 'Then Joshua built an altar unto the LORD, the God of Israel, in mount Ebal,'),
(6, 6, 8, 30, 'Then Joshua built an altar to Jehovah the God of Israel, in mount Ebal,'),
(14, 6, 8, 30, 'Then doth Joshua build an altar to Jehovah, God of Israel, in mount Ebal,'),
(11, 6, 8, 30, 'Then Joshua will build an altar to Jehovah the God of Israel in mount Ebal.'),
(13, 6, 8, 30, 'Then Joshua built an altar to Yahweh, the God of Israel, in Mount Ebal,'),
(10, 6, 8, 30, 'Then Joshua built an altar to the LORD, the God of Israel, on Mount Ebal,'),
(1, 6, 8, 30, 'At that time Joshua built an altar on Mount Ebal to the LORD, the God of Israel,'),
(5, 6, 8, 30, 'Then Joshua built an altar to the Lord, the God of Israel, on Mount Ebal,'),
(7, 6, 8, 30, 'Then Josue built an altar to the Lord the God of Israel in mount Hebal,'),
(4, 6, 8, 31, 'As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man has lift up any iron: and they offered thereon burnt offerings to the LORD, and sacrificed peace offerings.'),
(12, 6, 8, 31, 'As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lifted up any iron: and they offered upon it burnt-offerings to the LORD, and sacrificed peace-offerings.'),
(3, 6, 8, 31, 'as Moses the servant of Jehovah commanded the children of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones, upon which no man had lifted up any iron: and they offered thereon burnt-offerings unto Jehovah, and sacrificed peace-offerings.'),
(8, 6, 8, 31, 'as Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones, upon which no man had lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.'),
(9, 6, 8, 31, 'as Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones, upon which no man had lifted up any iron; and they offered thereon burnt-offerings unto the LORD, and sacrificed peace-offerings.'),
(6, 6, 8, 31, 'as Moses the servant of Jehovah had commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which iron had not been lifted up. And they offered up burnt-offerings on it to Jehovah, and sacrificed peace-offerings.'),
(14, 6, 8, 31, 'as Moses, servant of Jehovah, commanded the sons of Israel, as it is written in the book of the law of Moses—an altar of whole stones, over which he hath not waved iron—and they cause to go up upon it burnt-offerings to Jehovah, and sacrifice peace-offerings;'),
(11, 6, 8, 31, 'As Moses the servant of Jehovah commanded the sons of Israel, as it was written in the book of the law of Moses, an altar of stones complete; which iron was not lifted up upon them: and they will bring up upon it burnt-offerings to Jehovah, and will sacrifice peace.'),
(13, 6, 8, 31, 'as Moses the servant of Yahweh commanded the children of Israel, as it is written in the book of the law of Moses, an altar of uncut stones, on which no man had lifted up any iron. They offered burnt offerings on it to Yahweh, and sacrificed peace offerings.'),
(10, 6, 8, 31, 'as Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, “an altar of uncut stones, on which no man has touched with an iron tool.” They offered burnt offerings on it to the LORD, and sacrificed peace offerings.'),
(1, 6, 8, 31, 'just as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses: “an altar of uncut stones on which no iron tool has been used.” And on it they offered burnt offerings to the LORD, and they sacrificed peace offerings.'),
(5, 6, 8, 31, 'just as Moses, the servant of the Lord, had instructed to the sons of Israel, and this was written in the book of the law of Moses: truly, an altar of uncut stones, which iron has not touched. And he offered holocausts upon it to the Lord, and he immolated victims as peace-offerings.'),
(7, 6, 8, 31, 'As Moses the servant of the Lord had commanded the children of Israel, and it is written in the book of the law of Moses: an altar of unhewn stones which iron had not touched: and he offered upon it holocausts to the Lord, and immolated victims of peace offerings.'),
(4, 6, 8, 32, 'And he wrote there on the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.'),
(12, 6, 8, 32, 'And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.'),
(3, 6, 8, 32, 'And he wrote there upon the stones a copy of the law of Moses, which he wrote, in the presence of the children of Israel.'),
(8, 6, 8, 32, 'And he wrote there upon the stones a copy of the law of Moses, which he wrote, in the presence of the children of Israel.'),
(9, 6, 8, 32, 'And he wrote there upon the stones a copy of the law of Moses, which he wrote before the children of Israel.'),
(6, 6, 8, 32, 'And he wrote there on the stones a copy of the law of Moses, which he had written before the children of Israel.'),
(14, 6, 8, 32, 'and he writeth there on the stones the copy of the law of Moses, which he hath written in the presence of the sons of Israel.'),
(11, 6, 8, 32, 'And he will write there upon the stones the second of the law of Moses which he wrote before the sons of Israel.'),
(13, 6, 8, 32, 'He wrote there on the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.'),
(10, 6, 8, 32, 'He wrote there on the stones a copy of the Law of Moses, which he wrote in the presence of the children of Israel.'),
(1, 6, 8, 32, 'And there in the presence of the Israelites, Joshua inscribed on the stones a copy of the law of Moses, which he had written.'),
(5, 6, 8, 32, 'And he wrote on the stones, the Deuteronomy of the law of Moses, which he had set in order before the sons of Israel.'),
(7, 6, 8, 32, 'And he wrote upon stones the Deuteronomy of the law of Moses, which he had ordered before the children of Israel.'),
(4, 6, 8, 33, 'And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bore the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.'),
(12, 6, 8, 33, 'And all Israel, and their elders, and officers, and their judges, stood on this side of the ark, and on that side, before the priests the Levites, who bore the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.'),
(3, 6, 8, 33, 'And all Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, that bare the ark of the covenant of Jehovah, as well the sojourner as the home-born; half of them in front of mount Gerizim, and half of them in front of mount Ebal; as Moses the servant of Jehovah had commanded at the first, that they should bless the people of Israel.'),
(8, 6, 8, 33, 'And all Israel, and their elders and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger as the homeborn; half of them in front of mount Gerizim, and half of them in front of mount Ebal; as Moses the servant of the LORD had commanded, that they should bless the people of Israel first of all.'),
(9, 6, 8, 33, 'And all Israel, and their elders and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, that bore the ark of the covenant of the LORD, as well the stranger as the home-born; half of them in front of mount Gerizim and half of them in front of mount Ebal; as Moses the servant of the LORD had commanded at the first, that they should bless the people of Israel.'),
(6, 6, 8, 33, 'And all Israel, and their elders, and their officers and judges, stood on this side and on that side of the ark before the priests the Levites, who bore the ark of the covenant of Jehovah, as well the stranger as the home-born [Israelite]; half of them toward mount Gerizim, and the other half of them toward mount Ebal; as Moses the servant of Jehovah had commanded, that they should bless the people of Israel, in the beginning.'),
(14, 6, 8, 33, 'And all Israel, and its elders, and authorities, and its judges, are standing on this side and on that of the ark, over-against the priests, the Levites, bearing the ark of the covenant of Jehovah, as well the sojourner as the native, half of them over-against mount Gerizim, and the half of them over-against mount Ebal, as Moses servant of Jehovah commanded to bless the people of Israel at the first.'),
(11, 6, 8, 33, 'All Israel and his old men and scribes, and his judges stood hence, and thence, to the ark before the priests the Levites, lifting up the ark of the covenant of Jehovah, so the stranger as the native; half of them in front of mount Gerizim, and half of them in front of mount Ebal; as Moses the servant of Jehovah commanded to bless the people of Israel in the beginning.'),
(13, 6, 8, 33, 'All Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who carried the ark of Yahweh’s covenant, the foreigner as well as the native; half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of Yahweh had commanded at the first, that they should bless the people of Israel.'),
(10, 6, 8, 33, 'All Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who carried the ark of the LORD’s covenant, the foreigner as well as the native; half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded at the first, that they should bless the children of Israel.'),
(1, 6, 8, 33, 'All Israel, foreigners and citizens alike, with their elders, officers, and judges, stood on both sides of the ark of the covenant of the LORD facing the Levitical priests who carried it. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded earlier, to bless the people of Israel.'),
(5, 6, 8, 33, 'Then all the people, and those greater by birth, and the commanders and judges were standing on both sides of the ark, in the sight of the priests who were carrying the ark of the covenant of the Lord, with both the new arrival and the native born, one half part of them beside Mount Gerizim, and one half beside Mount Ebal, just as Moses, the servant of the Lord, had instructed. And first, certainly, he blessed the people of Israel.'),
(7, 6, 8, 33, 'And all the people, and the ancients, and the princes and judges stood on both sides of the ark, before the priests that carried the ark of the covenant of the Lord, both the stranger and he that was born among them, half of them by mount Garizim, and half by mount Hebal, as Moses the servant of the Lord had commanded. And first he blessed the people of Israel.'),
(4, 6, 8, 34, 'And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.'),
(12, 6, 8, 34, 'And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.'),
(3, 6, 8, 34, 'And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law.'),
(8, 6, 8, 34, 'And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law.'),
(9, 6, 8, 34, 'And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law.'),
(6, 6, 8, 34, 'And afterwards he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law.'),
(14, 6, 8, 34, 'And afterwards he hath proclaimed all the words of the law, the blessing and the reviling, according to all that is written in the book of the law;'),
(11, 6, 8, 34, 'And after this he read all the words of the law, the blessing and the curse, according to all the writing in the book of the law.'),
(13, 6, 8, 34, 'Afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law.'),
(10, 6, 8, 34, 'Afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law.'),
(1, 6, 8, 34, 'Afterward, Joshua read aloud all the words of the law—the blessings and the curses—according to all that is written in the Book of the Law.'),
(5, 6, 8, 34, 'After this, he read all the words of the blessing and the cursing, and all the things that were written in the book of the law.'),
(7, 6, 8, 34, 'After this he read all the words of the blessing and the cursing and all things that were written in the hook of the law.'),
(4, 6, 8, 35, 'There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.'),
(12, 6, 8, 35, 'There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.'),
(3, 6, 8, 35, 'There was not a word of all that Moses commanded, which Joshua read not before all the assembly of Israel, and the women, and the little ones, and the sojourners that were among them.'),
(8, 6, 8, 35, 'There was not a word of all that Moses commanded, which Joshua read not before all the assembly of Israel, and the women, and the little ones, and the strangers that were conversant among them.'),
(9, 6, 8, 35, 'There was not a word of all that Moses commanded, which Joshua read not before all the assembly of Israel, and the women, and the little ones, and the strangers that walked among them.'),
(6, 6, 8, 35, 'There was not a word of all that Moses had commanded which Joshua read not before the whole congregation of Israel, and the women, and the children, and the strangers that lived among them.'),
(14, 6, 8, 35, 'there hath not been a thing of all that Moses commanded which Joshua hath not proclaimed before all the assembly of Israel, and the women, and the infants, and the sojourner who is going in their midst.'),
(11, 6, 8, 35, 'There was not a word from all that Moses commanded which Joshua read not before all the gathering of Israel, and the women and the little ones and the stranger going in the midst of them.'),
(13, 6, 8, 35, 'There was not a word of all that Moses commanded, which Joshua didn’t read before all the assembly of Israel, with the women, the little ones, and the foreigners who were among them.'),
(10, 6, 8, 35, 'There was not a word of all that Moses commanded, which Joshua did not read before all the assembly of Israel, with the women, the little ones, and the foreigners who were among them.'),
(1, 6, 8, 35, 'There was not a word of all that Moses had commanded that Joshua failed to read before the whole assembly of Israel, including the women, the little ones, and the foreigners who lived among them.'),
(5, 6, 8, 35, 'He left nothing untouched out of those things that Moses had ordered, and he repeated everything before the entire multitude of Israel, with the women and the little ones, and the new arrivals who were staying among them.'),
(7, 6, 8, 35, 'He left out nothing of those things which Moses had commanded, but he repeated all before all the people of Israel, with the women and children and strangers that dwelt among them.'),
(4, 6, 9, 1, 'And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;'),
(12, 6, 9, 1, 'And it came to pass, when all the kings who were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite heard these things,'),
(3, 6, 9, 1, 'And it came to pass, when all the kings that were beyond the Jordan, in the hill-country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;'),
(8, 6, 9, 1, 'And it came to pass when all the kings which were beyond Jordan, in the hill country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;'),
(9, 6, 9, 1, 'And it came to pass, when all the kings that were beyond the Jordan, in the hill-country, and in the Lowland, and on all the shore of the Great Sea in front of Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof,'),
(6, 6, 9, 1, 'And it came to pass when all the kings who were on this side the Jordan, in the hill-country, and in the lowland, and along all the coast of the great sea as far as opposite to Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard [of it],'),
(14, 6, 9, 1, 'And it cometh to pass, when all the kings who are beyond the Jordan, in the hill-country, and in the low-country, and in every haven of the great sea, over-against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, hear—'),
(11, 6, 9, 1, 'And it will be when all the kings hear which are on the other side Jordan, in the mountain and in the plain, and in all the coast of the great sea, and in front of Lebanon, the Hittite and the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite;'),
(13, 6, 9, 1, 'It happened, when all the kings who were beyond the Jordan, in the hill country, and in the lowland, and on all the shore of the great sea in front of Lebanon, the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard of it'),
(10, 6, 9, 1, 'It happened, when all the kings who were beyond the Jordan, in the hill country, and in the lowland, and on all the shore of the Great Sea in front of Lebanon, the Hethite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard of it'),
(1, 6, 9, 1, 'Now when news of this reached all the kings west of the Jordan—those in the hill country, the foothills, and all along the coast of the Great Sea toward Lebanon (the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites)—'),
(5, 6, 9, 1, 'And when these things were heard, all the kings across the Jordan, who lived among the mountains and plains, along the coastline and shores of the great sea, also those who were living near Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, and the Hivite, and the Jebusite,'),
(7, 6, 9, 1, 'Now When these things were heard of, all the kings beyond the Jordan, that dwelt in the mountains and in the plains, in the places near the sea, and on the coasts of the great sea, they also that dwell by Libanus, the Hethite and the Amorrhite, the Chanaanite, the Pherezite, and the Hevite, and the Jebusite,'),
(4, 6, 9, 2, 'That they gathered themselves together, to fight with Joshua and with Israel, with one accord.'),
(12, 6, 9, 2, 'That they assembled themselves, to fight with Joshua and with Israel, with one accord.'),
(3, 6, 9, 2, 'that they gathered themselves together, to fight with Joshua and with Israel, with one accord.'),
(8, 6, 9, 2, 'that they gathered themselves together, to fight with Joshua and with Israel, with one accord.'),
(9, 6, 9, 2, 'that they gathered themselves together, to fight with Joshua and with Israel, with one accord.'),
(6, 6, 9, 2, 'that they assembled together, to fight with Joshua and with Israel, with one accord.'),
(14, 6, 9, 2, 'that they gather themselves together to fight with Joshua, and with Israel—one mouth.'),
(11, 6, 9, 2, 'And they will gather together to fight with Joshua and with Israel with one mouth.'),
(13, 6, 9, 2, 'that they gathered themselves together to fight with Joshua and with Israel, with one accord.'),
(10, 6, 9, 2, 'that they gathered themselves together to fight with Joshua and with Israel, with one accord.'),
(1, 6, 9, 2, 'they came together to wage war against Joshua and Israel.'),
(5, 6, 9, 2, 'gathered themselves together, so that they might fight against Joshua and Israel, with one mind and with the same resolve.'),
(7, 6, 9, 2, 'Gathered themselves together, to fight against Josue and Israel with one mind, and one resolution.'),
(4, 6, 9, 3, 'And when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,'),
(12, 6, 9, 3, 'And when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,'),
(3, 6, 9, 3, 'But when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,'),
(8, 6, 9, 3, 'But when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,'),
(9, 6, 9, 3, 'But when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,'),
(6, 6, 9, 3, 'And when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,'),
(14, 6, 9, 3, 'And the inhabitants of Gibeon have heard that which Joshua hath done to Jericho and to Ai,'),
(11, 6, 9, 3, 'And the inhabitants of Gibeon heard what Joshua did to Jericho and to Ai.'),
(13, 6, 9, 3, 'But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,'),
(10, 6, 9, 3, 'But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,'),
(1, 6, 9, 3, 'But the people of Gibeon, having heard what Joshua had done to Jericho and Ai,'),
(5, 6, 9, 3, 'But those who were living in Gibeon, hearing all that Joshua had done to Jericho and Ai,'),
(7, 6, 9, 3, 'But they that dwelt in Gabaon, hearing all that Josue had done to Jericho and Hai:'),
(4, 6, 9, 4, 'They did work wilily, and went and made as if they had been ambassadors, and took old sacks on their asses, and wine bottles, old, and rent, and bound up;'),
(12, 6, 9, 4, 'They did work craftily, and went and made as if they had been embassadors, and took old sacks upon their asses, and wine-bottles, old, and rent, and bound up;'),
(3, 6, 9, 4, 'they also did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine-skins, old and rent and bound up,'),
(8, 6, 9, 4, 'they also did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wineskins, old and rent and bound up;'),
(9, 6, 9, 4, 'they also did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine skins, worn and rent and patched up;'),
(6, 6, 9, 4, 'then they also acted with craft, and they went prepared as on a journey, and took old sacks upon their asses, and wine-flasks, old and rent and tied up;'),
(14, 6, 9, 4, 'and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,'),
(11, 6, 9, 4, 'And they will do in guile, and will go and will lay snares, and will take sacking worn out, for their asses, and leather sacks of wine worn out, and being rent and bound up;'),
(13, 6, 9, 4, 'they also resorted to a ruse, and went and made as if they had been ambassadors, and took old sacks on their donkeys, and wineskins, old and torn and bound up,'),
(10, 6, 9, 4, 'they also resorted to a ruse, and went and made as if they had been ambassadors, and took old sacks on their donkeys, and wineskins, old and torn and bound up,'),
(1, 6, 9, 4, 'acted deceptively and set out as envoys, carrying on their donkeys worn-out sacks and old wineskins, cracked and mended.'),
(5, 6, 9, 4, 'planning cleverly, took for themselves provisions, placing old sacks upon their donkeys, and wineskins that had torn and been sewed up,'),
(7, 6, 9, 4, 'Cunningly devising took for themselves provisions, laying old sacks upon their asses, and wine bottles rent and sewed up again,'),
(4, 6, 9, 5, 'And old shoes and clouted on their feet, and old garments on them; and all the bread of their provision was dry and moldy.'),
(12, 6, 9, 5, 'And old shoes and patched upon their feet, and old garments upon them; and all the bread of their provision was dry and moldy.'),
(3, 6, 9, 5, 'and old and patched shoes upon their feet, and old garments upon them; and all the bread of their provision was dry and was become mouldy.'),
(8, 6, 9, 5, 'and old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and was become mouldy.'),
(9, 6, 9, 5, 'and worn shoes and clouted upon their feet, and worn garments upon them; and all the bread of their provision was dry and was become crumbs.'),
(6, 6, 9, 5, 'and old and patched sandals upon their feet, and old garments upon them; and all the bread of their provision was dry [and] mouldy.'),
(14, 6, 9, 5, 'and sandals, old and patched, on their feet, and old garments upon them, and all the bread of their provision is dry—it was crumbs.'),
(11, 6, 9, 5, 'And shoes worn out and mended, upon their feet, and garments worn out upon them; and all the bread of their food dry; it was crumbs.'),
(13, 6, 9, 5, 'and old and patched shoes on their feet, and wore old garments. All the bread of their provision was dry and moldy.'),
(10, 6, 9, 5, 'and old and patched shoes on their feet, and wore old garments. All the bread of their provision was dry and moldy.'),
(1, 6, 9, 5, 'They put worn, patched sandals on their feet and threadbare clothing on their bodies, and their whole supply of bread was dry and moldy.'),
(5, 6, 9, 5, 'and having very old shoes, which had been sewn with patches indicating their age, and being clothed in old garments, having also loaves, which they carried as food for the journey, which were hard and broken into pieces.'),
(7, 6, 9, 5, 'And very old shoes, which for a show of age were clouted with patches, and old garments upon them: the leaves also, which they carried for provisions by the way, were hard, and broken into pieces:'),
(4, 6, 9, 6, 'And they went to Joshua to the camp at Gilgal, and said to him, and to the men of Israel, We be come from a far country: now therefore make you a league with us.'),
(12, 6, 9, 6, 'And they went to Joshua to the camp at Gilgal, and said to him, and to the men of Israel, We have come from a far country: now therefore make ye a league with us.'),
(3, 6, 9, 6, 'And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We are come from a far country: now therefore make ye a covenant with us.'),
(8, 6, 9, 6, 'And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We are come from a far country: now therefore make ye a covenant with us.'),
(9, 6, 9, 6, 'And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel: ‘We are come from a far country; now therefore make ye a covenant with us.’'),
(6, 6, 9, 6, 'And they went to Joshua unto the camp at Gilgal, and said to him, and to the men of Israel, From a far country are we come; and now make a covenant with us.'),
(14, 6, 9, 6, 'And they go unto Joshua, unto the camp at Gilgal, and say unto him, and unto the men of Israel, ‘From a land far off we have come, and now, make with us a covenant;’'),
(11, 6, 9, 6, 'And they will come to Joshua to the camp at Gilgal, and will say to him and to the men of Israel, From a land far off we came: and now cut out to us a covenant.'),
(13, 6, 9, 6, 'They went to Joshua to the camp at Gilgal, and said to him, and to the men of Israel, “We have come from a far country. Now therefore make a covenant with us.”'),
(10, 6, 9, 6, 'They went to Joshua to the camp at Gilgal, and said to him, and to the men of Israel, “We have come from a far country. Now therefore make a covenant with us.”'),
(1, 6, 9, 6, 'They went to Joshua in the camp at Gilgal and said to him and the men of Israel, “We have come from a distant land; please make a treaty with us.”'),
(5, 6, 9, 6, 'And they traveled to Joshua, who at that time was staying in the camp at Gilgal. And they said to him, and to all of Israel with him, “We have come from a far away land, desiring to make peace with you.” And the sons of Israel responded to them, and said,'),
(7, 6, 9, 6, 'And they went to Josue, who then abode in the camp at Galgal, and said to him, and to all Israel with him: We are come from a far country, desiring to make peace with you. And the children of Israel answered them, and said:'),
(4, 6, 9, 7, 'And the men of Israel said to the Hivites, Peradventure you dwell among us; and how shall we make a league with you?'),
(12, 6, 9, 7, 'And the men of Israel said to the Hivites, It may be ye dwell among us; and how shall we make a league with you?'),
(3, 6, 9, 7, 'And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a covenant with you?'),
(8, 6, 9, 7, 'And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a covenant with you?'),
(9, 6, 9, 7, 'And the men of Israel said unto the Hivites: ‘Peradventure ye dwell among us; and how shall we make a covenant with you?’'),
(6, 6, 9, 7, 'And the men of Israel said to the Hivite, Perhaps thou dwellest in the midst of us, and how should I make a covenant with thee?'),
(14, 6, 9, 7, 'and the men of Israel say unto the Hivite, ‘It may be in our midst ye are dwelling, and how do we make with thee a covenant?’'),
(11, 6, 9, 7, 'And the men of Israel will say to the Hivite, Perhaps thou shalt dwell in the midst of me, and I shall not make a covenant to thee.'),
(13, 6, 9, 7, 'The men of Israel said to the Hivites, “What if you live among us. How could we make a covenant with you?”'),
(10, 6, 9, 7, 'The men of Israel said to the Hivites, “What if you live among us. How could we make a covenant with you?”'),
(1, 6, 9, 7, 'But the men of Israel said to the Hivites, “Perhaps you dwell near us. How can we make a treaty with you?”'),
(5, 6, 9, 7, '“Perhaps instead, you live in the land which ought to be ours by lot, and we would be unable to form a pact with you.”'),
(7, 6, 9, 7, 'Perhaps you dwell in the land which falls to our lot; if so, we can make no league with you.'),
(4, 6, 9, 8, 'And they said to Joshua, We are your servants. And Joshua said to them, Who are you? and from from where come you?'),
(12, 6, 9, 8, 'And they said to Joshua, we are thy servants. And Joshua said to them, Who are ye? and whence come ye?'),
(3, 6, 9, 8, 'And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?'),
(8, 6, 9, 8, 'And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?'),
(9, 6, 9, 8, 'And they said unto Joshua: ‘We are thy servants.’ And Joshua said unto them: ‘Who are ye? and from whence come ye?’'),
(6, 6, 9, 8, 'And they said unto Joshua, We are thy servants. And Joshua said to them, Who are ye? and from whence come ye?'),
(14, 6, 9, 8, 'and they say unto Joshua, ‘Thy servants we are.’ And Joshua saith unto them, ‘Who are ye? and whence come ye?’'),
(11, 6, 9, 8, 'And they will say to Joshua, We thy servants. And Joshua will say to them, Who are ye? and from whence will ye come?'),
(13, 6, 9, 8, 'They said to Joshua, “We are your servants.” Joshua said to them, “Who are you? Where do you come from?”'),
(10, 6, 9, 8, 'They said to Joshua, “We are your servants.” Joshua said to them, “Who are you? Where do you come from?”'),
(1, 6, 9, 8, '“We are your servants,” they said to Joshua. Then Joshua asked them, “Who are you and where have you come from?”'),
(5, 6, 9, 8, 'But they said to Joshua, “We are your servants.” And Joshua said to them: “But who are you? And where are you from?”'),
(7, 6, 9, 8, 'But they said to Josue: We are thy servants. Josue said to them: Who are you? and whence came you?'),
(4, 6, 9, 9, 'And they said to him, From a very far country your servants are come because of the name of the LORD your God: for we have heard the fame of him, and all that he did in Egypt,'),
(12, 6, 9, 9, 'And they said to him, From a very far country thy servants have come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,'),
(3, 6, 9, 9, 'And they said unto him, From a very far country thy servants are come because of the name of Jehovah thy God: for we have heard the fame of him, and all that he did in Egypt,'),
(8, 6, 9, 9, 'And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,'),
(9, 6, 9, 9, 'And they said unto him: ‘From a very far country thy servants are come because of the name of the LORD thy God; for we have heard the fame of Him, and all that He did in Egypt,'),
(6, 6, 9, 9, 'And they said to him, From a very far country are thy servants come, because of the name of Jehovah thy God; for we have heard the fame of him, and all that he did in Egypt,'),
(14, 6, 9, 9, 'And they say unto him, ‘From a land very far off have thy servants come, for the name of Jehovah thy God, for we have heard His fame, and all that He hath done in Egypt,'),
(11, 6, 9, 9, 'And they will say to him, From a land very far off thy servants came, for the name of Jehovah thy God; for we heard his fame and all that he did in Egypt.'),
(13, 6, 9, 9, 'They said to him, “Your servants have come from a very far country because of the name of Yahweh your God; for we have heard of his fame, all that he did in Egypt,'),
(10, 6, 9, 9, 'They said to him, “Your servants have come from a very far country because of the name of the LORD your God; for we have heard of his fame, all that he did in Egypt,'),
(1, 6, 9, 9, '“Your servants have come from a very distant land,” they replied, “because of the fame of the LORD your God. For we have heard the reports about Him: all that He did in Egypt,'),
(5, 6, 9, 9, 'They responded: “Your servants have arrived, from a very far away land, in the name of the Lord, your God. For we have heard about the fame of his power, all the things that he has done in Egypt,'),
(7, 6, 9, 9, 'They answered: From a very far country thy servants are come in the name of the Lord thy God. For we have heard the fame of his power, all the things that he did in Egypt.'),
(4, 6, 9, 10, 'And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.'),
(12, 6, 9, 10, 'And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth.'),
(3, 6, 9, 10, 'and all that he did to the two kings of the Amorites, that were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth.'),
(8, 6, 9, 10, 'and all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.'),
(9, 6, 9, 10, 'and all that He did to the two kings of the Amorites, that were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth.'),
(6, 6, 9, 10, 'and all that he did to the two kings of the Amorites that were beyond Jordan, to Sihon the king of Heshbon, and to Og the king of Bashan, who was at Ashtaroth.'),
(14, 6, 9, 10, 'and all that He hath done to the two kings of the Amorite who are beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who is in Ashtaroth.'),
(11, 6, 9, 10, 'And all that he did to the two kings of the Amorites on the other side of Jordan, to Sihon, king of Heshbon, and to Og, king of Bashan, in Ashtaroth.'),
(13, 6, 9, 10, 'and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth.'),
(10, 6, 9, 10, 'and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth.'),
(1, 6, 9, 10, 'and all that He did to the two kings of the Amorites beyond the Jordan—Sihon king of Heshbon and Og king of Bashan, who reigned in Ashtaroth.'),
(5, 6, 9, 10, 'and to the two kings of the Amorites, who were beyond the Jordan: Sihon, the king of Heshbon, and Og, the king of Bashan, who was at Ashtaroth.'),
(7, 6, 9, 10, 'And to the two kings of the Amorrhites that were beyond the Jordan, Sehon king of Hesebon, and Og king of Basan, that was in Astaroth:'),
(4, 6, 9, 11, 'Why our elders and all the inhabitants of our country spoke to us, saying, Take victuals with you for the journey, and go to meet them, and say to them, We are your servants: therefore now make you a league with us.'),
(12, 6, 9, 11, 'Wherefore our elders, and all the inhabitants of our country spoke to us, saying, Take provisions with you for the journey, and go to meet them, and say to them, We are your servants: therefore now make ye a league with us:'),
(3, 6, 9, 11, 'And our elders and all the inhabitants of our country spake to us, saying, Take provision in your hand for the journey, and go to meet them, and say unto them, We are your servants: and now make ye a covenant with us.'),
(8, 6, 9, 11, 'And our elders and all the inhabitants of our country spake to us saying, Take provision in your hand for the journey and go to meet them, and say unto them, We are your servants: and now make ye a covenant with us.'),
(9, 6, 9, 11, 'And our elders and all the inhabitants of our country spoke to us, saying: Take provision in your hand for the journey, and go to meet them, and say unto them: We are your servants; and now make ye a covenant with us.'),
(6, 6, 9, 11, 'And our elders and all the inhabitants of our country spoke to us, saying, Take victuals in your hand for the way, and go to meet them, and say to them, We are your servants, and now make a covenant with us.'),
(14, 6, 9, 11, 'And our elders, and all the inhabitants of our land speak unto us, saying, Take in your hand provision for the way, and go to meet them, and ye have said unto them, Your servants we are, and now, make with us a covenant;'),
(11, 6, 9, 11, 'And our old men and all the inhabitants of our land will say to us, saying, Take in your hand food for the way, and go to meet them, and say to them, We your servants: and now cut out to us a covenant:'),
(13, 6, 9, 11, 'Our elders and all the inhabitants of our country spoke to us, saying, ‘Take provision in your hand for the journey, and go to meet them, and tell them, “We are your servants. Now make a covenant with us.”’'),
(10, 6, 9, 11, 'Our elders and all the inhabitants of our country spoke to us, saying, ‘Take provision in your hand for the journey, and go to meet them, and tell them, “We are your servants. Now make a covenant with us.”’'),
(1, 6, 9, 11, 'So the elders and inhabitants of our land told us, ‘Take provisions for your journey; go to meet them and say to them: We are your servants. Please make a treaty with us.’'),
(5, 6, 9, 11, 'And our elders, and all the inhabitants of our land, have said to us: ‘Take in hand provisions for the very long journey, and meet with them, and say: We are your servants; form a pact with us.’'),
(7, 6, 9, 11, 'And our ancients, and all the inhabitants of our country said to us: Take with you victuals for a long way, and go meet them, and say: We are your servants, make ye a league with us.'),
(4, 6, 9, 12, 'This our bread we took hot for our provision out of our houses on the day we came forth to go to you; but now, behold, it is dry, and it is moldy:'),
(12, 6, 9, 12, 'This our bread we took hot for our provision out of our houses on the day we came forth to go to you; but now, behold, it is dry, and it is moldy:'),
(3, 6, 9, 12, 'This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and is become mouldy:'),
(8, 6, 9, 12, 'This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and is become mouldy:'),
(9, 6, 9, 12, 'This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and is become crumbs.'),
(6, 6, 9, 12, 'This our bread we took warm for our provision out of our houses on the day we came forth to go unto you; and now, behold, it is dry, and is become mouldy.'),
(14, 6, 9, 12, 'this our bread—hot we provided ourselves with it out of our houses, on the day of our coming out to go unto you, and now, lo, it is dry, and hath been crumbs;'),
(11, 6, 9, 12, 'This the hot bread we took it for food from our houses in the day we came forth to come to you; and now, behold, it dry, and it was crumbs.'),
(13, 6, 9, 12, 'This our bread we took hot for our provision out of our houses on the day we went out to go to you; but now, behold, it is dry, and has become moldy.'),
(10, 6, 9, 12, 'This our bread we took hot for our provision out of our houses on the day we went out to go to you; but now, look, it is dry, and has become moldy.'),
(1, 6, 9, 12, 'This bread of ours was warm when we packed it at home on the day we left to come to you. But look, it is now dry and moldy.'),
(5, 6, 9, 12, 'Lo, the loaves were taken up warm when we departed from our houses, so that we might come to you. Now they have become dry and broken, due to age.'),
(7, 6, 9, 12, 'Behold, these leaves we took hot, when we set out from our houses to come to you, now they are become dry, and broken in pieces, by being exceeding old.'),
(4, 6, 9, 13, 'And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.'),
(12, 6, 9, 13, 'And these bottles of wine which we filled, were new, and behold, they are rent: and these our garments and our shoes are become old by reason of the very long journey.'),
(3, 6, 9, 13, 'and these wine-skins, which we filled, were new; and, behold, they are rent: and these our garments and our shoes are become old by reason of the very long journey.'),
(8, 6, 9, 13, 'and these wineskins, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.'),
(9, 6, 9, 13, 'And these wine-skins, which we filled, were new; and, behold, they are rent. And these our garments and our shoes are worn by reason of the very long journey.’'),
(6, 6, 9, 13, 'And these flasks of wine which we filled new, behold, they are rent; and these our garments and our sandals are become old by reason of the very long journey.'),
(14, 6, 9, 13, 'and these are the wine-bottles which we filled, new, and lo, they have rent; and these, our garments and our sandals, have become old, from the exceeding greatness of the way.’'),
(11, 6, 9, 13, 'And these leather sacks of wine which we filled, new, and behold, they were rent; and these our garments and our shoes worn out from the exceeding greatness of the way.'),
(13, 6, 9, 13, 'These wineskins, which we filled, were new; and behold, they are torn. These our garments and our shoes have become old because of the very long journey.”'),
(10, 6, 9, 13, 'These wineskins, which we filled, were new; and look, they are torn. These our garments and our shoes have become old because of the very long journey.”'),
(1, 6, 9, 13, 'These wineskins were new when we filled them, but look, they are cracked. And these clothes and sandals are worn out from our very long journey.”'),
(5, 6, 9, 13, 'These wineskins were new when we filled them, now they are torn and broken. The garments we are wearing, and the shoes we have on our feet, due to the great length of the distance, have become worn and are nearly consumed.”'),
(7, 6, 9, 13, 'These bottles of wine when we filled them were new, now they are rent and burst. These garments we have on, and the shoes we have on our feet, by reason of the very long journey are worn out, and almost consumed.'),
(4, 6, 9, 14, 'And the men took of their victuals, and asked not counsel at the mouth of the LORD.'),
(12, 6, 9, 14, 'And the men took of their provisions, and asked not counsel at the mouth of the LORD.'),
(3, 6, 9, 14, 'And the men took of their provision, and asked not counsel at the mouth of Jehovah.'),
(8, 6, 9, 14, 'And the men took of their provision, and asked not counsel at the mouth of the LORD.'),
(9, 6, 9, 14, 'And the men took of their provision, and asked not counsel at the mouth of the LORD.'),
(6, 6, 9, 14, 'And the men took of their victuals, but they did not inquire at the mouth of Jehovah.'),
(14, 6, 9, 14, 'And the men take of their provision, and the mouth of Jehovah have not asked;'),
(11, 6, 9, 14, 'And the men will take of their food, and they asked not the mouth of Jehovah.'),
(13, 6, 9, 14, 'The men sampled their provisions, and didn’t ask counsel from the mouth of Yahweh.'),
(10, 6, 9, 14, 'The men sampled their provisions, and did not ask counsel from the mouth of the LORD.'),
(1, 6, 9, 14, 'Then the men of Israel sampled their provisions but did not seek the counsel of the LORD.'),
(5, 6, 9, 14, 'And so they accepted this, because of their provisions, and they did not consult the mouth of the Lord.'),
(7, 6, 9, 14, 'They took therefore of their victuals, and consulted not the mouth of the Lord.'),
(4, 6, 9, 15, 'And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation swore to them.'),
(12, 6, 9, 15, 'And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation swore to them.'),
(3, 6, 9, 15, 'And Joshua made peace with them, and made a covenant with them, to let them live: and the princes of the congregation sware unto them.'),
(8, 6, 9, 15, 'And Joshua made peace with them, and made a covenant with them, to let them live: and the princes of the congregation sware unto them.'),
(9, 6, 9, 15, 'And Joshua made peace with them, and made a covenant with them, to let them live; and the princes of the congregation swore unto them.'),
(6, 6, 9, 15, 'And Joshua made peace with them, and made a covenant with them, to let them live; and the princes of the assembly swore unto them.'),
(14, 6, 9, 15, 'and Joshua maketh with them peace, and maketh with them a covenant, to keep them alive; and swear to them do the princes of the company.'),
(11, 6, 9, 15, 'And Joshua will make peace to them, and will cut out to them a covenant to preserve them alive: and the chiefs of the assembly sware to them.'),
(13, 6, 9, 15, 'Joshua made peace with them, and made a covenant with them, to let them live. The princes of the congregation swore to them.'),
(10, 6, 9, 15, 'Joshua made peace with them, and made a covenant with them, to let them live. The leaders of the congregation swore to them.'),
(1, 6, 9, 15, 'And Joshua made a treaty of peace with them to let them live, and the leaders of the congregation swore an oath to them.'),
(5, 6, 9, 15, 'And Joshua made peace with them, and entering into a pact, he promised that they would not be put to death. The leaders of the multitude also swore to them.'),
(7, 6, 9, 15, 'And Josue made peace with them, and entering into a league promised that they should not be slain: the princes also of the multitude swore to them.'),
(4, 6, 9, 16, 'And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbors, and that they dwelled among them.'),
(12, 6, 9, 16, 'And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbors, and that they dwelt among them.'),
(3, 6, 9, 16, 'And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbors, and that they dwelt among them.'),
(8, 6, 9, 16, 'And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbours, and that they dwelt among them.'),
(9, 6, 9, 16, 'And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbours, and that they dwelt among them.'),
(6, 6, 9, 16, 'And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbours, and that they dwelt in their midst.'),
(14, 6, 9, 16, 'And it cometh to pass, at the end of three days after that they have made with them a covenant, that they hear that they are their neighbours—that in their midst they are dwelling.'),
(11, 6, 9, 16, 'And it will be from the end of three days after they cut out a covenant to them, and they will hear that they are near to him, and they dwell in the midst of him.'),
(13, 6, 9, 16, 'It happened at the end of three days after they had made a covenant with them, that they heard that they were their neighbors, and that they lived among them.'),
(10, 6, 9, 16, 'It happened at the end of three days after they had made a covenant with them, that they heard that they were their neighbors, and that they lived among them.'),
(1, 6, 9, 16, 'Three days after they had made the treaty with the Gibeonites, the Israelites learned that they were neighbors, living among them.'),
(5, 6, 9, 16, 'Then, three days after the pact was formed, they heard that they lived in the vicinity, and that they would soon be among them.'),
(7, 6, 9, 16, 'Now three days after the league was made, they heard that they dwelt nigh, and they should be among them.'),
(4, 6, 9, 17, 'And the children of Israel journeyed, and came to their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjathjearim.'),
(12, 6, 9, 17, 'And the children of Israel journeyed, and came to their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.'),
(3, 6, 9, 17, 'And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kiriath-jearim.'),
(8, 6, 9, 17, 'And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kiriath-jearim.'),
(9, 6, 9, 17, 'And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kiriath-jearim.'),
(6, 6, 9, 17, 'And the children of Israel journeyed, and came to their cities on the third day; and their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.'),
(14, 6, 9, 17, 'And the sons of Israel journey and come in unto their cities on the third day—and their cities are Gibeon, and Chephirah, and Beeroth, and Kirjath-Jearim—'),
(11, 6, 9, 17, 'And the sons of Israel will remove and will come to their cities in the third day. And their cities, Gibeon and Chephirah and Barith, and Kirjath-Jearim.'),
(13, 6, 9, 17, 'The children of Israel traveled and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath Jearim.'),
(10, 6, 9, 17, 'The children of Israel traveled and came to their cities on the third day. Now their cities were Gibeon, Kephirah, Beeroth, and Kiriath Jearim.'),
(1, 6, 9, 17, 'So the Israelites set out and on the third day arrived at their cities—Gibeon, Chephirah, Beeroth, and Kiriath-jearim.'),
(5, 6, 9, 17, 'And so the sons of Israel moved the camp, and they arrived at their cities on the third day, those which are called: Gibeon, and Chephirah, and Beeroth, and Kiriath-jearim.'),
(7, 6, 9, 17, 'And the children of Israel removed the camp, and came into their cities on the third day, the names of which are Gabaon, and Caphira, and Beroth, and Cariathiarim.'),
(4, 6, 9, 18, 'And the children of Israel smote them not, because the princes of the congregation had sworn to them by the LORD God of Israel. And all the congregation murmured against the princes.'),
(12, 6, 9, 18, 'And the children of Israel smote them not, because the princes of the congregation had sworn to them by the LORD God of Israel. And all the congregation murmured against the princes.'),
(3, 6, 9, 18, 'And the children of Israel smote them not, because the princes of the congregation had sworn unto them by Jehovah, the God of Israel. And all the congregation murmured against the princes.'),
(8, 6, 9, 18, 'And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD, the God of Israel. And all the congregation murmured against the princes.'),
(9, 6, 9, 18, 'And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD, the God of Israel. And all the congregation murmured against the princes.'),
(6, 6, 9, 18, 'And the children of Israel did not smite them, because the princes of the assembly had sworn unto them by Jehovah the God of Israel. Then all the assembly murmured against the princes.'),
(14, 6, 9, 18, 'and the sons of Israel have not smitten them, for sworn to them have the princes of the company by Jehovah God of Israel, and all the company murmur against the princes.'),
(11, 6, 9, 18, 'And the sons of Israel smote them not, for the chiefs of the assembly sware to them by Jehovah the God of Israel. And all the assembly will murmur against the chiefs.'),
(13, 6, 9, 18, 'The children of Israel didn’t strike them, because the princes of the congregation had sworn to them by Yahweh, the God of Israel. All the congregation murmured against the princes.'),
(10, 6, 9, 18, 'The children of Israel did not strike them, because the leaders of the congregation had sworn to them by the LORD, the God of Israel. And the whole congregation murmured against the leaders.'),
(1, 6, 9, 18, 'But the Israelites did not attack them, because the leaders of the congregation had sworn an oath to them by the LORD, the God of Israel. And the whole congregation grumbled against the leaders.'),
(5, 6, 9, 18, 'And they did not strike them, because the leaders of the multitude had sworn to them in the name of the Lord, the God of Israel. And so all of the common people murmured against the leaders.'),
(7, 6, 9, 18, 'And they slew them not, because the princes of the multitude had sworn in the name of the Lord the God of Israel. Then all the common people murmured against the princes.'),
(4, 6, 9, 19, 'But all the princes said to all the congregation, We have sworn to them by the LORD God of Israel: now therefore we may not touch them.'),
(12, 6, 9, 19, 'But all the princes said to all the congregation, We have sworn to them by the LORD God of Israel: now therefore we may not touch them.'),
(3, 6, 9, 19, 'But all the princes said unto all the congregation, We have sworn unto them by Jehovah, the God of Israel: now therefore we may not touch them.'),
(8, 6, 9, 19, 'But all the princes said unto all the congregation, We have sworn unto them by the LORD, the God of Israel: now therefore we may not touch them.'),
(9, 6, 9, 19, 'But all the princes said unto all the congregation: ‘We have sworn unto them by the LORD, the God of Israel; now therefore we may not touch them.'),
(6, 6, 9, 19, 'And all the princes said to all the assembly, We have sworn unto them by Jehovah the God of Israel, and now we may not touch them.'),
(14, 6, 9, 19, 'And all the princes say unto all the company, ‘We—we have sworn to them by Jehovah, God of Israel; and now, we are not able to come against them;'),
(11, 6, 9, 19, 'And all the chiefs will say to all the assembly, We sware to them by Jehovah the God of Israel: and now we shall not be able to touch upon them.'),
(13, 6, 9, 19, 'But all the princes said to all the congregation, “We have sworn to them by Yahweh, the God of Israel: now therefore we may not touch them.'),
(10, 6, 9, 19, 'But all the leaders said to all the congregation, “We have sworn to them by the LORD, the God of Israel; and now therefore we may not touch them.'),
(1, 6, 9, 19, 'All the leaders answered, “We have sworn an oath to them by the LORD, the God of Israel, and now we cannot touch them.'),
(5, 6, 9, 19, 'And they responded to them: “We have sworn to them in the name of the Lord, the God of Israel, and for that reason, we are not able to touch them.'),
(7, 6, 9, 19, 'And they answered them: We have sworn to them in the name of the Lord the God of Israel, and therefore we may not touch them.'),
(4, 6, 9, 20, 'This we will do to them; we will even let them live, lest wrath be on us, because of the oath which we swore to them.'),
(12, 6, 9, 20, 'This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we swore to them.'),
(3, 6, 9, 20, 'This we will do to them, and let them live; lest wrath be upon us, because of the oath which we sware unto them.'),
(8, 6, 9, 20, 'This we will do to them, and let them live; lest wrath be upon us, because of the oath which we sware unto them.'),
(9, 6, 9, 20, 'This we will do to them, and let them live; lest wrath be upon us, because of the oath which we swore unto them.’'),
(6, 6, 9, 20, 'This we will do to them, and let them live, lest wrath come upon us, because of the oath which we swore unto them.'),
(14, 6, 9, 20, 'this we do to them, and have kept them alive, and wrath is not upon us, because of the oath which we have sworn to them.’'),
(11, 6, 9, 20, 'This we will do to them, and preserve them alive; and anger shall not be upon us for the oath that we sware to them.'),
(13, 6, 9, 20, 'This we will do to them, and let them live; lest wrath be on us, because of the oath which we swore to them.”'),
(10, 6, 9, 20, 'This we will do to them, and let them live; lest wrath be on us, because of the oath which we swore to them.”'),
(1, 6, 9, 20, 'This is how we will treat them: We will let them live, so that no wrath will fall on us because of the oath we swore to them.”'),
(5, 6, 9, 20, 'But we shall do this to them: Certainly, let them be preserved so that they may live, lest the wrath of the Lord be stirred up against us, since we would have sworn falsely.'),
(7, 6, 9, 20, 'But this we mill do to them: Let their lives be saved, lest the wrath of the Lord be stirred up against us, if we should be forsworn.'),
(4, 6, 9, 21, 'And the princes said to them, Let them live; but let them be hewers of wood and drawers of water to all the congregation; as the princes had promised them.'),
(12, 6, 9, 21, 'And the princes said to them, Let them live; but let them be hewers of wood, and drawers of water to all the congregation; as the princes had promised them.'),
(3, 6, 9, 21, 'And the princes said unto them, Let them live: so they became hewers of wood and drawers of water unto all the congregation, as the princes had spoken unto them.'),
(8, 6, 9, 21, 'And the princes said unto them, Let them live: so they became hewers of wood and drawers of water unto all the congregation; as the princes had spoken unto them.'),
(9, 6, 9, 21, 'And the princes said concerning them: ‘Let them live’; so they became hewers of wood and drawers of water unto all the congregation, as the princes had spoken concerning them.'),
(6, 6, 9, 21, 'And the princes said to them, Let them live. And they were hewers of wood and drawers of water for all the assembly; as the princes had said to them.'),
(14, 6, 9, 21, 'And the princes say unto them, ‘They live, and are hewers of wood and drawers of water for all the company, as the princes spake to them.’'),
(11, 6, 9, 21, 'And the chiefs will say to them, They shall live; and shall be cutting wood and drawing water to all the assembly as the chiefs spake to them.'),
(13, 6, 9, 21, 'The princes said to them, “Let them live, so they became wood cutters and drawers of water for all the congregation, as the princes had spoken to them.”'),
(10, 6, 9, 21, 'And the leaders said to them, “Let them live.” So they became wood cutters and drawers of water for all the congregation, and all the congregation did as the leaders had spoken to them.'),
(1, 6, 9, 21, 'They continued, “Let them live, but let them be woodcutters and water carriers for the whole congregation.” So the leaders kept their promise.'),
(5, 6, 9, 21, 'But though they live, let them serve the entire multitude by cutting wood and carrying water.” And while they were discussing these things,'),
(7, 6, 9, 21, 'But so let them live, as to serve the whole multitude in hewing wood, and bringing in water. As they were speaking these things,'),
(4, 6, 9, 22, 'And Joshua called for them, and he spoke to them, saying, Why have you beguiled us, saying, We are very far from you; when you dwell among us?'),
(12, 6, 9, 22, 'And Joshua called for them, and he spoke to them, saying, Why have ye deceived us, saying, We are very far from you; when ye dwell among us?'),
(3, 6, 9, 22, 'And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?'),
(8, 6, 9, 22, 'And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?'),
(9, 6, 9, 22, 'And Joshua called for them, and he spoke unto them, saying: ‘Wherefore have ye beguiled us, saying: We are very far from you, when ye dwell among us?'),
(6, 6, 9, 22, 'And Joshua called for them, and he spoke to them, saying, Why have ye deceived us, saying, We are very far from you; whereas ye dwell in our midst?'),
(14, 6, 9, 22, 'And Joshua calleth for them, and speaketh unto them, saying, ‘Why have ye deceived us, saying, We are very far from you, and ye in our midst dwelling?'),
(11, 6, 9, 22, 'And Joshua will call to them and will speak to them, saying, For what did ye deceive us, saying, We are very far from you? and ye dwell in the midst of us.'),
(13, 6, 9, 22, 'Joshua called for them, and he spoke to them, saying, “Why have you deceived us, saying, ‘We are very far from you,’ when you live among us?'),
(10, 6, 9, 22, 'Joshua called for them, and he spoke to them, saying, “Why have you deceived us, saying, ‘We are very far from you,’ when you live among us?'),
(1, 6, 9, 22, 'Then Joshua summoned the Gibeonites and said, “Why did you deceive us by telling us you live far away from us, when in fact you live among us?'),
(5, 6, 9, 22, 'Joshua called the Gibeonites, and he said to them: “Why would you be willing to deceive us by fraud, saying, ‘We live very far away from you,’ when you are in our midst?'),
(7, 6, 9, 22, 'Josue called the Gabaonites and said to them: Why would you impose upon us, saying: We dwell far off from you, whereas you are in the midst of us?'),
(4, 6, 9, 23, 'Now therefore you are cursed, and there shall none of you be freed from being slaves, and hewers of wood and drawers of water for the house of my God.'),
(12, 6, 9, 23, 'Now therefore ye are cursed, and there shall none of you be freed from being bond-men, and hewers of wood and drawers of water for the house of my God.'),
(3, 6, 9, 23, 'Now therefore ye are cursed, and there shall never fail to be of you bondmen, both hewers of wood and drawers of water for the house of my God.'),
(8, 6, 9, 23, 'Now therefore ye are cursed, and there shall never fail to be of you bondmen, both hewers of wood and drawers of water for the house of my God.'),
(9, 6, 9, 23, 'Now therefore ye are cursed, and there shall never fail to be of you bondmen, both hewers of wood and drawers of water for the house of my God.’'),
(6, 6, 9, 23, 'And now ye are cursed, and ye shall never cease to be bondmen, and hewers of wood, and drawers of water for the house of my God.'),
(14, 6, 9, 23, 'and now, cursed are ye, and none of you is cut off from being a servant, even hewers of wood and drawers of water, for the house of my God.’'),
(11, 6, 9, 23, 'And now ye are cursed, and there shall not be cut off from you to serve, and hewing wood and drawing water for the house of my God.'),
(13, 6, 9, 23, 'Now therefore you are cursed, and some of you will never fail to be bondservants, both wood cutters and drawers of water for the house of my God.”'),
(10, 6, 9, 23, 'Now therefore you are cursed, and some of you will never fail to be bondservants, both wood cutters and drawers of water for the house of my God.”'),
(1, 6, 9, 23, 'Now therefore you are under a curse and will perpetually serve as woodcutters and water carriers for the house of my God.”'),
(5, 6, 9, 23, 'Therefore, you shall be under a curse, and your stock shall not cease to be cutters of wood and carriers of water, into the house of my God.”'),
(7, 6, 9, 23, 'Therefore you shall be under a curse, and your race shall always be hewers of wood, and carriers of water unto the house of my God.'),
(4, 6, 9, 24, 'And they answered Joshua, and said, Because it was certainly told your servants, how that the LORD your God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.'),
(12, 6, 9, 24, 'And they answered Joshua, and said, Because it was certainly told thy servants, how the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were greatly afraid for our lives because of you, and have done this thing.'),
(3, 6, 9, 24, 'And they answered Joshua, and said, Because it was certainly told thy servants, how that Jehovah thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you; therefore we were sore afraid for our lives because of you, and have done this thing.'),
(8, 6, 9, 24, 'And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you; therefore we were sore afraid for our lives because of you, and have done this thing.'),
(9, 6, 9, 24, 'And they answered Joshua, and said: ‘Because it was certainly told thy servants, how that the LORD thy God commanded His servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you; therefore we were sore afraid for our lives because of you, and have done this thing.'),
(6, 6, 9, 24, 'And they answered Joshua and said, Because it was certainly told thy servants how that Jehovah thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you; and we feared greatly for our lives because of you, and did this thing.'),
(14, 6, 9, 24, 'And they answer Joshua and say, ‘Because it was certainly declared to thy servants, that Jehovah thy God commanded Moses His servant to give to you all the land, and to destroy all the inhabitants of the land from before you; and we fear greatly for ourselves because of you, and we do this thing;'),
(11, 6, 9, 24, 'And they will answer Joshua, and will say, Because being announced, it was announced to thy servants that Jehovah thy God commanded Moses his servant to give to you all the land, and to destroy all inhabiting the land from before you, and we shall be greatly afraid for our souls from your face; and we shall do this word.'),
(13, 6, 9, 24, 'They answered Joshua, and said, “Because your servants were certainly told how Yahweh your God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you. Therefore we were very afraid for our lives because of you, and have done this thing.'),
(10, 6, 9, 24, 'They answered Joshua, and said, “Because your servants were certainly told how the LORD your God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you. Therefore we were very afraid for our lives because of you, and have done this thing.'),
(1, 6, 9, 24, 'The Gibeonites answered, “Your servants were told clearly that the LORD your God had commanded His servant Moses to give you all the land and wipe out all its inhabitants before you. So we greatly feared for our lives because of you, and that is why we have done this.'),
(5, 6, 9, 24, 'And they responded: “It was reported to us, your servants, that the Lord your God had promised his servant Moses that he would give you the entire land, and that he would destroy all its inhabitants. Therefore, we were very afraid, and we made a provision for our lives, compelled by the dread of you, and we undertook this counsel.'),
(7, 6, 9, 24, 'They answered: It was told us thy servants, that the Lord thy God had promised his servant Moses to give you all the land, and to destroy all the inhabitants thereof. Therefore we feared exceedingly and provided for our lives. compelled by the dread we had of you and we took this counsel.'),
(4, 6, 9, 25, 'And now, behold, we are in your hand: as it seems good and right to you to do to us, do.'),
(12, 6, 9, 25, 'And now, behold, we are in thy hand: do as it seemeth good and right to thee to do to us,'),
(3, 6, 9, 25, 'And now, behold, we are in thy hand: as it seemeth good and right unto thee to do unto us, do.'),
(8, 6, 9, 25, 'And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.'),
(9, 6, 9, 25, 'And now, behold, we are in thy hand: as it seemeth good and right unto thee to do unto us, do.’'),
(6, 6, 9, 25, 'And now behold, we are in thy hand: as it is good and right in thine eyes to do to us, do.'),
(14, 6, 9, 25, 'and now, lo, we are in thy hand, as it is good, and as it is right in thine eyes to do to us—do.’'),
(11, 6, 9, 25, 'And now, behold us in thy hand: as is good and as is right in your eyes to do to us, do.'),
(13, 6, 9, 25, 'Now, behold, we are in your hand. Do to us as it seems good and right to you to do.”'),
(10, 6, 9, 25, 'Now, look, we are in your hand. Do to us as it seems good and right to you to do.”'),
(1, 6, 9, 25, 'Now we are in your hands. Do to us whatever seems good and right to you.”'),
(5, 6, 9, 25, 'And now we are in your hand. Act toward us as it seems good and right to you.”'),
(7, 6, 9, 25, 'And now we are in thy hand: deal with us as it seemeth good and right unto thee.'),
(4, 6, 9, 26, 'And so did he to them, and delivered them out of the hand of the children of Israel, that they slew them not.'),
(12, 6, 9, 26, 'And so did he to them, and delivered them out of the hand of the children of Israel, that they slew them not.'),
(3, 6, 9, 26, 'And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.'),
(8, 6, 9, 26, 'And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.'),
(9, 6, 9, 26, 'And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.'),
(6, 6, 9, 26, 'And he did so to them, and delivered them out of the hand of the children of Israel, and they did not slay them.'),
(14, 6, 9, 26, 'And he doth to them so, and delivereth them from the hand of the sons of Israel, and they have not slain them;'),
(11, 6, 9, 26, 'And he will do so to them, and he will deliver them from the hand of the sons of Israel, and they slew them not.'),
(13, 6, 9, 26, 'He did so to them, and delivered them out of the hand of the children of Israel, so that they didn’t kill them.'),
(10, 6, 9, 26, 'He did so to them, and delivered them out of the hand of the children of Israel, so that they did not kill them.'),
(1, 6, 9, 26, 'So Joshua did this and delivered them from the hands of the Israelites, and they did not kill the Gibeonites.'),
(5, 6, 9, 26, 'Therefore, Joshua did just as he had said, and he freed them from the hand of the sons of Israel, so that they would not be killed.'),
(7, 6, 9, 26, 'So Josue did as he had said, and delivered them from the hand of the children of Israel, that they should not be slain.'),
(4, 6, 9, 27, 'And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even to this day, in the place which he should choose.'),
(12, 6, 9, 27, 'And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even to this day, in the place which he should choose.'),
(3, 6, 9, 27, 'And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, unto this day, in the place which he should choose.'),
(8, 6, 9, 27, 'And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, unto this day, in the place which he should choose.'),
(9, 6, 9, 27, 'And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, unto this day, in the place which He should choose.'),
(6, 6, 9, 27, 'And Joshua made them that day hewers of wood and drawers of water for the assembly, and for the altar of Jehovah, to this day, in the place which he should choose.'),
(14, 6, 9, 27, 'and Joshua maketh them on that day hewers of wood and drawers of water for the company, and for the altar of Jehovah, unto this day, at the place which He doth choose.'),
(11, 6, 9, 27, 'And Joshua will give them in that day hewing wood and drawing water for the assembly and for the altar of Jehovah till this day, to the place which he shall choose.'),
(13, 6, 9, 27, 'That day Joshua made them wood cutters and drawers of water for the congregation and for the altar of Yahweh, to this day, in the place which he should choose.'),
(10, 6, 9, 27, 'That day Joshua made them wood cutters and drawers of water for the congregation and for the altar of the LORD, to this day, in the place which he should choose.'),
(1, 6, 9, 27, 'On that day he made them woodcutters and water carriers, as they are to this day for the congregation of the LORD and for the altar at the place He would choose.'),
(5, 6, 9, 27, 'And he decreed on that day, that they would be in the ministry of all the people and of the altar of the Lord, cutting wood and carrying water, even until this present time, in the place which the Lord had chosen.'),
(7, 6, 9, 27, 'And he gave orders in that day that they should be in the service of all the people, and of the altar of the Lord, hewing wood and carrying water, until this present time, in the place which the Lord hath chosen.'),
(4, 6, 10, 1, 'Now it came to pass, when Adonizedec king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;'),
(12, 6, 10, 1, 'Now it came to pass, when Adoni-zedec king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;'),
(3, 6, 10, 1, 'Now it came to pass, when Adoni-zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it (as he had done to Jericho and her king, so he had done to Ai and her king), and how the inhabitants of Gibeon had made peace with Israel, and were among them;'),
(8, 6, 10, 1, 'Now it came to pass, when Adoni-zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;'),
(9, 6, 10, 1, 'Now it came to pass, when Adoni-zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;'),
(6, 6, 10, 1, 'And it came to pass when Adoni-zedek king of Jerusalem heard that Joshua had taken Ai and had utterly destroyed it, that he had done to Ai and its king as he had done to Jericho and its king, and that the inhabitants of Gibeon had made peace with Israel, and were among them,'),
(14, 6, 10, 1, 'And it cometh to pass, when Adoni-Zedek king of Jerusalem heareth that Joshua hath captured Ai, and doth devote it (as he had done to Jericho and to her king so he hath done to Ai and to her king), and that the inhabitants of Gibeon have made peace with Israel, and are in their midst,—'),
(11, 6, 10, 1, 'And it will be lord Zedek, king of Jerusalem, heard that Joshua took Ai and exterminated it; as he did to Jericho and to her king, so he did to Ai and her king; and that the inhabitants of Gibeon made peace with Israel, and they will be in the midst of them.'),
(13, 6, 10, 1, 'Now it happened when Adoni-Zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;'),
(10, 6, 10, 1, 'Now it happened when Adoni-Zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Joshua and with Israel, and were among them;'),
(1, 6, 10, 1, 'Now Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and devoted it to destruction—doing to Ai and its king as he had done to Jericho and its king—and that the people of Gibeon had made peace with Israel and were living near them.'),
(5, 6, 10, 1, 'When Adonizedek, the king of Jerusalem, had heard these things, specifically, that Joshua had seized Ai, and had overthrown it, (for just as he had done to Jericho and its king, so did he do to Ai and its king,) and that the Gibeonites had fled over to Israel, and were now their confederates,'),
(7, 6, 10, 1, 'When Adonisedec king of Jerusalem had heard these things, to wit, that Josue had taken Hai, and had destroyed it, (for as he had done to Jericho and the king thereof, so did he to Hai, and its king,) and that the Gabaonites were gone over to Israel, and were their confederates,'),
(4, 6, 10, 2, 'That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty.'),
(12, 6, 10, 2, 'That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men of it were mighty.'),
(3, 6, 10, 2, 'that they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty.'),
(8, 6, 10, 2, 'that they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty.'),
(9, 6, 10, 2, 'that they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty.'),
(6, 6, 10, 2, 'that they feared greatly; for Gibeon was a great city, as one of the royal cities, and it was greater than Ai, and all its men were mighty.'),
(14, 6, 10, 2, 'that they are greatly afraid, because Gibeon is a great city, as one of the royal cities, and because it is greater than Ai, and all its men—heroes.'),
(11, 6, 10, 2, 'And they will fear greatly, for a great city was Gibeon, as one of the cities of the kingdom, and that it was great above Ai, and all her men mighty.'),
(13, 6, 10, 2, 'that they were very afraid, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all its men were mighty.'),
(10, 6, 10, 2, 'that they were very afraid, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all its men were mighty.'),
(1, 6, 10, 2, 'So Adoni-zedek and his people were greatly alarmed, because Gibeon was a great city, like one of the royal cities; it was larger than Ai, and all its men were mighty.'),
(5, 6, 10, 2, 'he was very afraid. For Gibeon was a great city, and was one of the royal cities, and was greater than the town of Ai, and all its warriors were very strong.'),
(7, 6, 10, 2, 'He was exceedingly afraid. For Gabaon was a great city, and one of the royal cities, and greater than the town of Hai, and all its fighting men were most valiant.'),
(4, 6, 10, 3, 'Why Adonizedec king of Jerusalem, sent to Hoham king of Hebron, and to Piram king of Jarmuth, and to Japhia king of Lachish, and to Debir king of Eglon, saying,'),
(12, 6, 10, 3, 'Wherefore Adoni-zedec king of Jerusalem sent to Hoham king of Hebron, and to Piram king of Jarmuth, and to Japhia king of Lachish, and to Debir king of Eglon, saying,'),
(3, 6, 10, 3, 'Wherefore Adoni-zedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,'),
(8, 6, 10, 3, 'Wherefore Adoni-zedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,'),
(9, 6, 10, 3, 'Wherefore Adoni-zedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying:'),
(6, 6, 10, 3, 'And Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, and to Piream king of Jarmuth, and to Japhia king of Lachish, and to Debir king of Eglon, saying,'),
(14, 6, 10, 3, 'And Adoni-Zedek king of Jerusalem sendeth unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,'),
(11, 6, 10, 3, 'And lord Zedek, king of Jerusalem, will send to Hoham, king of Hebron, and to Piram, king of Jarmuth, and to Japhia, king of Lachish, and to Debir, king of Eglon, saying,'),
(13, 6, 10, 3, 'Therefore Adoni-Zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying,'),
(10, 6, 10, 3, 'Therefore Adoni-Zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying,'),
(1, 6, 10, 3, 'Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon, saying,'),
(5, 6, 10, 3, 'Therefore, Adonizedek, the king of Jerusalem, sent to Hoham, the king of Hebron, and to Piram, the king of Jarmuth, and also to Japhia, the king of Lachish, and to Debir, the king of Eglon, saying:'),
(7, 6, 10, 3, 'Therefore Adonisedec king of Jerusalem sent to Oham king of Hebron, and to Pharam king of Jerimoth, and to Japhia king of Lachis, and to Dabir king of Eglon, saying:'),
(4, 6, 10, 4, 'Come up to me, and help me, that we may smite Gibeon: for it has made peace with Joshua and with the children of Israel.'),
(12, 6, 10, 4, 'Come up to me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.'),
(3, 6, 10, 4, 'Come up unto me, and help me, and let us smite Gibeon; for it hath made peace with Joshua and with the children of Israel.'),
(8, 6, 10, 4, 'Come up unto me, and help me, and let us smite Gibeon: for it hath made peace with Joshua and with the children of Israel.'),
(9, 6, 10, 4, 'Come up unto me, and help me, and let us smite Gibeon; for it hath made peace with Joshua and with the children of Israel.’'),
(6, 6, 10, 4, 'Come up to me, and help me, that we may smite Gibeon; for it has made peace with Joshua and with the children of Israel.'),
(14, 6, 10, 4, '‘Come up unto me, and help me, and we smite Gibeon, for it hath made peace with Joshua, and with the sons of Israel.’'),
(11, 6, 10, 4, 'Come up to me and help me, and we will smite Gibeon, because she made peace with Joshua and with the sons of Israel.'),
(13, 6, 10, 4, '“Come up to me, and help me, and let us strike Gibeon; for it has made peace with Joshua and with the children of Israel.”'),
(10, 6, 10, 4, '“Come up to me, and help me, and let us strike Gibeon; for it has made peace with Joshua and with the children of Israel.”'),
(1, 6, 10, 4, '“Come up and help me. We will attack Gibeon, because they have made peace with Joshua and the Israelites.”'),
(5, 6, 10, 4, '“Ascend to me, and bring troops, so that we may fight against Gibeon. For it has fled over to Joshua and the sons of Israel.”'),
(7, 6, 10, 4, 'Come up to me, and bring help, that we may take Gabaon, because it hath gone over to Josue, and to the children of Israel.'),
(4, 6, 10, 5, 'Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.'),
(12, 6, 10, 5, 'Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, assembled themselves, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.'),
(3, 6, 10, 5, 'Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped against Gibeon, and made war against it.'),
(8, 6, 10, 5, 'Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped against Gibeon, and made war against it.'),
(9, 6, 10, 5, 'Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped against Gibeon, and made war against it.'),
(6, 6, 10, 5, 'And the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, [and] the king of Eglon, gathered themselves together, and went up, they and all their armies, and they encamped before Gibeon, and made war against it.'),
(14, 6, 10, 5, 'And five kings of the Amorite (the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon) are gathered together, and go up, they and all their camps, and encamp against Gibeon, and fight against it.'),
(11, 6, 10, 5, 'And the five kings of the Amorites will be gathered together and will come up: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, they and all their camps, and they will encamp against Gibeon, and they will war against her.'),
(13, 6, 10, 5, 'Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their armies, and encamped against Gibeon, and made war against it.'),
(10, 6, 10, 5, 'Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their armies, and camped against Gibeon, and made war against it.'),
(1, 6, 10, 5, 'So the five kings of the Amorites—the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon—joined forces and advanced with all their armies. They camped before Gibeon and made war against it.'),
(5, 6, 10, 5, 'And so, having assembled, the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, together with their armies, went up and encamped around Gibeon, laying siege to it.'),
(7, 6, 10, 5, 'So the five kings of the Amorrhites being assembled together went up: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon, they and their armies, and camped about Gabaon, laying siege to it.'),
(4, 6, 10, 6, 'And the men of Gibeon sent to Joshua to the camp to Gilgal, saying, Slack not your hand from your servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.'),
(12, 6, 10, 6, 'And the men of Gibeon sent to Joshua to the camp at Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains, are assembled against us.'),
(3, 6, 10, 6, 'And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the hill-country are gathered together against us.'),
(8, 6, 10, 6, 'And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the hill country are gathered together against us.'),
(9, 6, 10, 6, 'And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying: ‘Slack not thy hands from thy servants; come up to us quickly, and save us, and help us; for all the kings of the Amorites that dwell in the hill-country are gathered together against us.’'),
(6, 6, 10, 6, 'And the men of Gibeon sent to Joshua, to the camp at Gilgal, saying, Withdraw not thy hand from thy servants: come up to us quickly, and save us and help us; for all the kings of the Amorites that dwell in the hill-country are gathered against us.'),
(14, 6, 10, 6, 'And the men of Gibeon send unto Joshua, unto the camp at Gilgal, saying, ‘Let not thy hand cease from thy servants; come up unto us with haste, and give safety to us, and help us; for all the kings of the Amorite, dwelling in the hill-country, have been assembled against us.’'),
(11, 6, 10, 6, 'And the men of Gibeon will send to Joshua to the camp of Gilgal, saying, Slack not thy hands from thy servants; come up to us quickly, and save us and help us; for all the kings of the Amorites inhabiting the mountain gathered themselves together against us.'),
(13, 6, 10, 6, 'The men of Gibeon sent to Joshua to the camp to Gilgal, saying, “Don’t abandon your servants! Come up to us quickly, and save us, and help us; for all the kings of the Amorites that dwell in the hill country have gathered together against us.”'),
(10, 6, 10, 6, 'The men of Gibeon sent to Joshua to the camp to Gilgal, saying, “Do not abandon your servants. Come up to us quickly, and save us, and help us; for all the kings of the Amorites that dwell in the hill country have gathered together against us.”'),
(1, 6, 10, 6, 'Then the men of Gibeon sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come quickly and save us! Help us, because all the kings of the Amorites from the hill country have joined forces against us.”'),
(5, 6, 10, 6, 'But the inhabitants of the city of Gibeon, when it was besieged, sent to Joshua, who was then staying in the camp at Gilgal. And they said to him: “May you not draw back your hands from helping your servants. Come quickly, and free us, and bring troops. For all the kings of the Amorites, who live in the mountains, have gathered together against us.”'),
(7, 6, 10, 6, 'But the inhabitants of the city of Gabaon which was besieged, sent to Josue, who then abode in the camp at Galgal, and said to him: Withdraw not thy hands from helping thy servants: come up quickly and save us, and bring us succour: for all the kings of the Amorrhites, who dwell in the mountains, are gathered together against us.'),
(4, 6, 10, 7, 'So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valor.'),
(12, 6, 10, 7, 'So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valor.'),
(3, 6, 10, 7, 'So Joshua went up from Gilgal, he, and all the people of war with him, and all the mighty men of valor.'),
(8, 6, 10, 7, 'So Joshua went up from Gilgal, he, and all the people of war with him, and all the mighty men of valour.'),
(9, 6, 10, 7, 'So Joshua went up from Gilgal, he, and all the people of war with him, and all the mighty men of valour.'),
(6, 6, 10, 7, 'So Joshua went up from Gilgal, he and all the people of war with him, even all the valiant men.'),
(14, 6, 10, 7, 'And Joshua goeth up from Gilgal, he, and all the people of war with him, even all the mighty men of valour.'),
(11, 6, 10, 7, 'And Joshua will come up from Gilgal, he, and all the people of war with him, and all the mighty of strength.'),
(13, 6, 10, 7, 'So Joshua went up from Gilgal, he, and all the people of war with him, and all the mighty men of valor.'),
(10, 6, 10, 7, 'So Joshua went up from Gilgal, he, and all the people of war with him, and all the mighty men of valor.'),
(1, 6, 10, 7, 'So Joshua and his whole army, including all the mighty men of valor, came from Gilgal.'),
(5, 6, 10, 7, 'And Joshua ascended from Gilgal, and the entire army of warriors with him, very strong men.'),
(7, 6, 10, 7, 'And Josue went up from Galgal, and all the army of the warriors with him, most valiant men.'),
(4, 6, 10, 8, 'And the LORD said to Joshua, Fear them not: for I have delivered them into your hand; there shall not a man of them stand before you.'),
(12, 6, 10, 8, 'And the LORD said to Joshua, Fear them not: for I have delivered them into thy hand; there shall not a man of them stand before thee.'),
(3, 6, 10, 8, 'And Jehovah said unto Joshua, Fear them not: for I have delivered them into thy hands; there shall not a man of them stand before thee.'),
(8, 6, 10, 8, 'And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hands; there shall not a man of them stand before thee.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 6, 10, 8, 'And the LORD said unto Joshua: ‘Fear them not; for I have delivered them into thy hand; there shall not a man of them stand against thee.’'),
(6, 6, 10, 8, 'And Jehovah said to Joshua, Fear them not; for into thy hand have I given them: not a man of them shall stand before thee.'),
(14, 6, 10, 8, 'And Jehovah saith unto Joshua, ‘Be not afraid of them, for into thy hand I have given them, there doth not stand a man of them in thy presence.’'),
(11, 6, 10, 8, 'And Jehovah will say to Joshua, Thou shalt not be afraid of them, for into thy hands I gave them; a man of them shall not stand before thee.'),
(13, 6, 10, 8, 'Yahweh said to Joshua, “Don’t fear them, for I have delivered them into your hands. Not a man of them will stand before you.”'),
(10, 6, 10, 8, 'The LORD said to Joshua, “Do not fear them, for I have delivered them into your hands. Not a man of them will stand before you.”'),
(1, 6, 10, 8, 'The LORD said to Joshua, “Do not be afraid of them, for I have delivered them into your hand. Not one of them shall stand against you.”'),
(5, 6, 10, 8, 'And the Lord said to Joshua: “You should not fear them. For I have delivered them into your hands. None of them will be able to withstand you.”'),
(7, 6, 10, 8, 'And the Lord said to Josue: Fear them not: for I have delivered them into thy hands: none of them shall be able to stand against thee.'),
(4, 6, 10, 9, 'Joshua therefore came to them suddenly, and went up from Gilgal all night.'),
(12, 6, 10, 9, 'Joshua therefore came to them suddenly, and went up from Gilgal all night.'),
(3, 6, 10, 9, 'Joshua therefore came upon them suddenly; for he went up from Gilgal all the night.'),
(8, 6, 10, 9, 'Joshua therefore came upon them suddenly; for he went up from Gilgal all the night.'),
(9, 6, 10, 9, 'Joshua therefore came upon them suddenly; for he went up from Gilgal all the night.'),
(6, 6, 10, 9, 'And Joshua came upon them suddenly; he went up from Gilgal all night.'),
(14, 6, 10, 9, 'And Joshua cometh in unto them suddenly (all the night he hath gone up from Gilgal),'),
(11, 6, 10, 9, 'And Joshua will come to them suddenly, all night he went up from Gilgal.'),
(13, 6, 10, 9, 'Joshua therefore came on them suddenly. He went up from Gilgal all night.'),
(10, 6, 10, 9, 'Joshua therefore came on them suddenly. He went up from Gilgal all night.'),
(1, 6, 10, 9, 'After marching all night from Gilgal, Joshua caught them by surprise.'),
(5, 6, 10, 9, 'And so Joshua, ascending from Gilgal throughout the night, rushed upon them suddenly.'),
(7, 6, 10, 9, 'So Josue going up from Galgal all the night, came upon them suddenly.'),
(4, 6, 10, 10, 'And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goes up to Bethhoron, and smote them to Azekah, and to Makkedah.'),
(12, 6, 10, 10, 'And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Beth-horon, and smote them to Azekah, and to Makkedah.'),
(3, 6, 10, 10, 'And Jehovah discomfited them before Israel, and he slew them with a great slaughter at Gibeon, and chased them by the way of the ascent of Beth-horon, and smote them to Azekah, and unto Makkedah.'),
(8, 6, 10, 10, 'And the LORD discomfited them before Israel, and he slew them with a great slaughter at Gibeon, and chased them by the way of the ascent of Beth-horon, and smote them to Azekah, and unto Makkedah.'),
(9, 6, 10, 10, 'And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon; and they chased them by the way of the ascent of Beth-horon, and smote them to Azekah, and unto Makkedah.'),
(6, 6, 10, 10, 'And Jehovah discomfited them before Israel, and smote them [with] a great slaughter at Gibeon; and he chased them on the way of the ascent of Beth-horon, and smote them up to Azekah and Makkedah.'),
(14, 6, 10, 10, 'and Jehovah doth crush them before Israel, and it smiteth them—a great smiting—at Gibeon, and pursueth them the way of the ascent of Beth-Horon, and smiteth them unto Azekah, and unto Makkedah.'),
(11, 6, 10, 10, 'And Jehovah will discomfit them before Israel, and will strike them a great blow in Gibeon, and will pursue them the way of the ascent of the house of Horon, and he will strike them even to Azekah and even to Makkedah.'),
(13, 6, 10, 10, 'Yahweh confused them before Israel, and he killed them with a great slaughter at Gibeon, and chased them by the way of the ascent of Beth Horon, and struck them to Azekah and to Makkedah.'),
(10, 6, 10, 10, 'The LORD confused them before Israel, and he killed them with a great slaughter at Gibeon, and chased them by the way of the ascent of Beth Horon, and struck them to Azekah and to Makkedah.'),
(1, 6, 10, 10, 'And the LORD threw them into confusion before Israel, who defeated them in a great slaughter at Gibeon, pursued them along the ascent to Beth-horon, and struck them down as far as Azekah and Makkedah.'),
(5, 6, 10, 10, 'And the Lord set them in disarray before the face of Israel. And he crushed them in a great defeat at Gibeon, and he pursued them along the way of the ascent to Beth-horon, and he struck them down, even as far as Azekah and Makkedah.'),
(7, 6, 10, 10, 'And the Lord troubled them at the sight of Israel: and he slew them with a great slaughter in Gabaon, and pursued them by the way of the ascent to Beth-horon, and cut them off all the way to Azeca and Maceda.'),
(4, 6, 10, 11, 'And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven on them to Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.'),
(12, 6, 10, 11, 'And it came to pass as they fled from before Israel, and were in the descent to Beth-horon, that the LORD cast down great stones from heaven upon them to Azekah, and they died: they were more who died with hailstones than they whom the children of Israel slew with the sword.'),
(3, 6, 10, 11, 'And it came to pass, as they fled from before Israel, while they were at the descent of Beth-horon, that Jehovah cast down great stones from heaven upon them unto Azekah, and they died: they were more who died with the hailstones than they whom the children of Israel slew with the sword.'),
(8, 6, 10, 11, 'And it came to pass, as they fled from before Israel, while they were in the going down of Beth-horon, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with the hailstones than they whom the children of Israel slew with the sword.'),
(9, 6, 10, 11, 'And it came to pass, as they fled from before Israel, while they were at the descent of Beth-horon, that the LORD cast down great stones from heaven upon them unto Azekah, and they died; they were more who died with the hailstones than they whom the children of Israel slew with the sword.'),
(6, 6, 10, 11, 'And it came to pass, as they fled from before Israel,—they were at the descent of Beth-horon,—that Jehovah cast down great stones from heaven upon them up to Azekah, and they died. They were more who died with the hailstones than they whom the children of Israel had slain with the sword.'),
(14, 6, 10, 11, 'And it cometh to pass, in their fleeing from the face of Israel—they are in the descent of Beth-Horon—and Jehovah hath cast upon them great stones out of the heavens, unto Azekah, and they die; more are they who have died by the hailstones than they whom the sons of Israel have slain by the sword.'),
(11, 6, 10, 11, 'And it will be in their fleeing from before Israel, they in the descent of the house of Horon, and Jehovah cast down upon them great stones from the heavens, even to Azekah; and more will die who died by the stones of hail than whom the sons of Israel slew with the sword.'),
(13, 6, 10, 11, 'It happened, as they fled from before Israel, while they were at the descent of Beth Horon, that Yahweh cast down great stones from the sky on them to Azekah, and they died. There were more who died from the hailstones than who the children of Israel killed with the sword.'),
(10, 6, 10, 11, 'And it happened, as they fled from before the children of Israel while they were at the descent of Beth Horon, that the LORD cast down stones from the sky on them as far as Azekah, and they died. There were more who died from the hailstones than who the children of Israel killed with the sword.'),
(1, 6, 10, 11, 'As they fled before Israel along the descent from Beth-horon to Azekah, the LORD cast down on them large hailstones from the sky, and more of them were killed by the hailstones than by the swords of the Israelites.'),
(5, 6, 10, 11, 'And while they were fleeing from the sons of Israel, and were on the descent of Beth-horon, the Lord cast great stones from heaven upon them, as far as Azekah. And many more were killed by the hailstones, than were struck down by the swords of the sons of Israel.'),
(7, 6, 10, 11, 'And when they were fleeing from the children of Israel, and were in the descent of Beth-horon, the Lord cast down upon them great stones from heaven as far as Azeca: and many more were killed with the hailstones than were slain by the swords of the children of Israel.'),
(4, 6, 10, 12, 'Then spoke Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand you still on Gibeon; and you, Moon, in the valley of Ajalon.'),
(12, 6, 10, 12, 'Then spoke Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon, and thou Moon, in the valley of Ajalon.'),
(3, 6, 10, 12, 'Then spake Joshua to Jehovah in the day when Jehovah delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon.'),
(8, 6, 10, 12, 'Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Aijalon.'),
(9, 6, 10, 12, 'Then spoke Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel; and he said in the sight of Israel:  ‘Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon.’'),
(6, 6, 10, 12, 'Then spoke Joshua to Jehovah in the day when Jehovah gave up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand still upon Gibeon; And thou, moon, in the valley of Ajalon!'),
(14, 6, 10, 12, 'Then speaketh Joshua to Jehovah in the day of Jehovah’s giving up the Amorites before the sons of Israel, and he saith, before the eyes of Israel, ‘Sun—in Gibeon stand still; and moon—in the valley of Ajalon;’'),
(11, 6, 10, 12, 'Then will Joshua speak to Jehovah in the day Jehovah will give the Amorite before the sons of Israel, and he will say before the eyes of Israel, Sun in Gibeon, be thou silent, and thou Moon, in the valley of Ajalon.'),
(13, 6, 10, 12, 'Then Joshua spoke to Yahweh in the day when Yahweh delivered up the Amorites before the children of Israel; and he said in the sight of Israel, “Sun, stand still on Gibeon! You, moon, stop in the valley of Aijalon!”'),
(10, 6, 10, 12, 'Then Joshua spoke to the LORD in the day when the LORD delivered up the Amorites into the hand of Israel, when he struck them down at Gibeon, and they were struck down before the children of Israel; and he said in the sight of Israel, “Sun, stand still on Gibeon. You, moon, stop in the Valley of Aijalon.”'),
(1, 6, 10, 12, 'On the day that the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel: “O sun, stand still over Gibeon, O moon, over the Valley of Aijalon.”'),
(5, 6, 10, 12, 'Then Joshua spoke to the Lord, on the day that he handed over the Amorite in the sight of the sons of Israel, and he said before them: “O sun, you shall not move toward Gibeon! O moon, you shall not move toward the valley of Aijalon!”'),
(7, 6, 10, 12, 'Then Josue spoke to the Lord, in the day that he delivered the Amorrhite in the sight of the children of Israel, and he said before them: Move not, O sun, toward Gabaon, nor thou, O moon, toward the valley of Ajalon.'),
(4, 6, 10, 13, 'And the sun stood still, and the moon stayed, until the people had avenged themselves on their enemies. Is not this written in the book of Jasher? So the sun stood still in the middle of heaven, and hurried not to go down about a whole day.'),
(12, 6, 10, 13, 'And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.'),
(3, 6, 10, 13, 'And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies.Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day.'),
(8, 6, 10, 13, 'And the sun stood still, and the moon stayed, until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day.'),
(9, 6, 10, 13, 'And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day.'),
(6, 6, 10, 13, 'And the sun stood still, and the moon remained where it was, until the nation had avenged themselves upon their enemies. Is not this written in the book of Jasher? And the sun remained standing in the midst of heaven, and hasted not to go down about a full day.'),
(14, 6, 10, 13, 'and the sun standeth still, and the moon hath stood—till the nation taketh vengeance on its enemies; is it not written on the Book of the Upright, ‘and the sun standeth in the midst of the heavens, and hath not hasted to go in—as a perfect day?’'),
(11, 6, 10, 13, 'And the sun will be silent, and the moon stood, till the people will be avenged upon its enemies. Is it not written upon the book of the upright? and the sun will stand in the half of the heavens, and it hasted not to go down for a whole day.'),
(13, 6, 10, 13, 'The sun stood still, and the moon stayed, until the nation had avenged themselves of their enemies. Isn’t this written in the book of Jashar? The sun stayed in the midst of the sky, and didn’t hurry to go down about a whole day.'),
(10, 6, 10, 13, 'The sun stood still, and the moon stayed, until the nation had avenged themselves of their enemies. Isn’t this written in the book of Jashar? The sun stayed in the midst of the sky, and did not hurry to go down about a whole day.'),
(1, 6, 10, 13, 'So the sun stood still and the moon stopped until the nation took vengeance upon its enemies. Is this not written in the Book of Jashar? “So the sun stopped in the middle of the sky and delayed going down about a full day.”'),
(5, 6, 10, 13, 'And the sun and the moon stood still, until the people had avenged themselves of their enemies. Has this not been written in the book of the just? And so the sun stood still in the midst of heaven, and it did not hurry to its rest for the space of one day.'),
(7, 6, 10, 13, 'And the sun and the moon stood still, till the people revenged themselves of their enemies. Is not this written in the book of the just? So the sun stood still in the midst of heaven, and hasted not to go down the space of one day.'),
(4, 6, 10, 14, 'And there was no day like that before it or after it, that the LORD listened to the voice of a man: for the LORD fought for Israel.'),
(12, 6, 10, 14, 'And there was no day like that before it or after it, that the LORD hearkened to the voice of a man: for the LORD fought for Israel.'),
(3, 6, 10, 14, 'And there was no day like that before it or after it, that Jehovah hearkened unto the voice of a man: for Jehovah fought for Israel.'),
(8, 6, 10, 14, 'And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.'),
(9, 6, 10, 14, 'And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man; for the LORD fought for Israel.'),
(6, 6, 10, 14, 'And there was no day like that before it or after it, that Jehovah hearkened to the voice of a man; for Jehovah fought for Israel.'),
(14, 6, 10, 14, 'And there hath not been like that day before it or after it, for Jehovah’s hearkening to the voice of a man; for Jehovah is fighting for Israel.'),
(11, 6, 10, 14, 'And there was not as that day, before it and after it, that Jehovah heard to the voice of a man: for Jehovah fought for Israel.'),
(13, 6, 10, 14, 'There was no day like that before it or after it, that Yahweh listened to the voice of a man; for Yahweh fought for Israel.'),
(10, 6, 10, 14, 'There was no day like that before it or after it, that the LORD listened to the voice of a man; for the LORD fought for Israel.'),
(1, 6, 10, 14, 'There has been no day like it before or since, when the LORD listened to the voice of a man, because the LORD fought for Israel.'),
(5, 6, 10, 14, 'Never before and never after was there so long a day, as when the Lord obeyed the voice of a man, and fought for Israel.'),
(7, 6, 10, 14, 'There was not before nor after so long a day, the Lord obeying the voice of a man, and fighting for Israel.'),
(4, 6, 10, 15, 'And Joshua returned, and all Israel with him, to the camp to Gilgal.'),
(12, 6, 10, 15, 'And Joshua returned, and all Israel with him, to the camp at Gilgal.'),
(3, 6, 10, 15, 'And Joshua returned, and all Israel with him, unto the camp to Gilgal.'),
(8, 6, 10, 15, 'And Joshua returned, and all Israel with him, unto the camp to Gilgal.'),
(9, 6, 10, 15, 'And Joshua returned, and all Israel with him, unto the camp to Gilgal.'),
(6, 6, 10, 15, 'And Joshua returned, and all Israel with him, to the camp, to Gilgal.'),
(14, 6, 10, 15, 'And Joshua turneth back, and all Israel with him, unto the camp at Gilgal.'),
(11, 6, 10, 15, 'And Joshua turned back, and all Israel with him, to the camp of Gilgal.'),
(13, 6, 10, 15, 'Joshua returned, and all Israel with him, to the camp to Gilgal.'),
(10, 6, 10, 15, 'Joshua returned, and all Israel with him, to the camp to Gilgal.'),
(1, 6, 10, 15, 'Then Joshua returned with all Israel to the camp at Gilgal.'),
(5, 6, 10, 15, 'And Joshua returned, with all of Israel, into the camp of Gilgal.'),
(7, 6, 10, 15, 'And Josue returned with all Israel into the camp of Galgal.'),
(4, 6, 10, 16, 'But these five kings fled, and hid themselves in a cave at Makkedah.'),
(12, 6, 10, 16, 'But these five kings fled, and hid themselves in a cave at Makkedah.'),
(3, 6, 10, 16, 'And these five kings fled, and hid themselves in the cave at Makkedah.'),
(8, 6, 10, 16, 'And these five kings fled, and hid themselves in the cave at Makkedah.'),
(9, 6, 10, 16, 'And these five kings fled, and hid themselves in the cave at Makkedah.'),
(6, 6, 10, 16, 'And these five kings fled, and hid themselves in the cave at Makkedah.'),
(14, 6, 10, 16, 'And these five kings flee, and are hidden in a cave at Makkedah,'),
(11, 6, 10, 16, 'And these five kings will flee and will hide in a cave in Makkedah.'),
(13, 6, 10, 16, 'These five kings fled, and hid themselves in the cave at Makkedah.'),
(10, 6, 10, 16, 'These five kings fled, and hid themselves in the cave at Makkedah.'),
(1, 6, 10, 16, 'Now the five kings had fled and hidden in the cave at Makkedah.'),
(5, 6, 10, 16, 'For the five kings had fled, and had hidden themselves in a cave, near the city of Makkedah.'),
(7, 6, 10, 16, 'For the five kings were fled, and had hidden themselves in a cave of the city of Maceda.'),
(4, 6, 10, 17, 'And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.'),
(12, 6, 10, 17, 'And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.'),
(3, 6, 10, 17, 'And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah.'),
(8, 6, 10, 17, 'And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah.'),
(9, 6, 10, 17, 'And it was told Joshua, saying: ‘The five kings are found, hidden in the cave at Makkedah.’'),
(6, 6, 10, 17, 'And it was told Joshua, saying, The five kings have been found, hid in the cave at Makkedah.'),
(14, 6, 10, 17, 'and it is declared to Joshua, saying, ‘The five kings have been found hidden in a cave at Makkedah.’'),
(11, 6, 10, 17, 'And it will be announced to Joshua, saying, The five kings were found hid in a cave in Makkedah.'),
(13, 6, 10, 17, 'Joshua was told, saying, “The five kings are found, hidden in the cave at Makkedah.”'),
(10, 6, 10, 17, 'Joshua was told, saying, “The five kings are found, hidden in the cave at Makkedah.”'),
(1, 6, 10, 17, 'And Joshua was informed: “The five kings have been found; they are hiding in the cave at Makkedah.”'),
(5, 6, 10, 17, 'And it was reported to Joshua that the five kings had been found hidden in a cave, near the city of Makkedah.'),
(7, 6, 10, 17, 'And it was told Josue that the five kings were found hidden in a cave of the city of Maceda.'),
(4, 6, 10, 18, 'And Joshua said, Roll great stones on the mouth of the cave, and set men by it for to keep them:'),
(12, 6, 10, 18, 'And Joshua said, Roll great stones upon the mouth of the cave, and set men by it to keep them:'),
(3, 6, 10, 18, 'And Joshua said, Roll great stones unto the mouth of the cave, and set men by it to keep them:'),
(8, 6, 10, 18, 'And Joshua said, Roll great stones unto the mouth of the cave, and set men by it for to keep them:'),
(9, 6, 10, 18, 'And Joshua said: ‘Roll great stones unto the mouth of the cave, and set men by it to keep them;'),
(6, 6, 10, 18, 'And Joshua said, Roll great stones before the mouth of the cave, and set men before it to keep them.'),
(14, 6, 10, 18, 'And Joshua saith, ‘Roll great stones unto the mouth of the cave, and appoint over it men to watch them;'),
(11, 6, 10, 18, 'And Joshua will say, Roll great stones to the mouth of the cave, and set men over it to watch them.'),
(13, 6, 10, 18, 'Joshua said, “Roll large stones to the mouth of the cave, and set men by it to guard them;'),
(10, 6, 10, 18, 'Joshua said, “Roll large stones to the mouth of the cave, and set men by it to guard them;'),
(1, 6, 10, 18, 'So Joshua said, “Roll large stones against the mouth of the cave, and post men there to guard them.'),
(5, 6, 10, 18, 'And he instructed his companions and said: “Roll vast stones to the mouth of the cave, and station attentive men who will keep them closed.'),
(7, 6, 10, 18, 'And he commanded them that were with him, saying: Roll great stones to the mouth of the cave, and set careful men, to keep them shut up:'),
(4, 6, 10, 19, 'And stay you not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God has delivered them into your hand.'),
(12, 6, 10, 19, 'And stay you not, but pursue your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God hath delivered them into your hand.'),
(3, 6, 10, 19, 'but stay not ye; pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for Jehovah your God hath delivered them into your hand.'),
(8, 6, 10, 19, 'but stay not ye; pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God hath delivered them into your hand.'),
(9, 6, 10, 19, 'but stay not ye; pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities; for the LORD your God hath delivered them into your hand.’'),
(6, 6, 10, 19, 'And ye, stay not, pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities; for Jehovah your God has given them into your hand.'),
(14, 6, 10, 19, 'and ye, stand not, pursue after your enemies, and ye have smitten the hindmost of them; suffer them not to go in unto their cities, for Jehovah your God hath given them into your hand.’'),
(11, 6, 10, 19, 'And ye shall not stand; pursue after your enemies; cut off the rear of them; ye shall not give them to come in to their cities, for Jehovah your God gave them into your hand.'),
(13, 6, 10, 19, 'but don’t stay. Pursue your enemies, and them from the rear. Don’t allow them to enter into their cities; for Yahweh your God has delivered them into your hand.”'),
(10, 6, 10, 19, 'but do not stay. Pursue your enemies, and attack them from the rear. Do not allow them to enter into their cities; for the LORD your God has delivered them into your hand.”'),
(1, 6, 10, 19, 'But you, do not stop there. Pursue your enemies and attack them from behind. Do not let them reach their cities, for the LORD your God has delivered them into your hand.”'),
(5, 6, 10, 19, 'But as for you, do not stay here; instead, pursue the enemies, and cut down the lattermost of those who are fleeing. You shall not permit those whom the Lord God has delivered into your hands to enter into the protection of their cities.”'),
(7, 6, 10, 19, 'And stay you not, but pursue after the enemies, and kill all the hindermost of them as they flee, and do not suffer them whom the Lord God hath delivered into your hands to shelter themselves in their cities.'),
(4, 6, 10, 20, 'And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest which remained of them entered into fenced cities.'),
(12, 6, 10, 20, 'And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest who remained of them entered into fortified cities.'),
(3, 6, 10, 20, 'And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities,'),
(8, 6, 10, 20, 'And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fenced cities,'),
(9, 6, 10, 20, 'And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities,'),
(6, 6, 10, 20, 'And it came to pass when Joshua and the children of Israel had ended smiting them with a very great slaughter, until they were consumed, that the remnant which remained of them entered into fortified cities;'),
(14, 6, 10, 20, 'And it cometh to pass, when Joshua and the sons of Israel finish to smite them—a very great smiting, till they are consumed, and the remnant who have remained of them go in unto the fenced cities,'),
(11, 6, 10, 20, 'And it will be when Joshua finished, and the sons of Israel, smiting them an exceeding great blow till he finished them, and they escaping, escaped from them and they will go to the fortified cities.'),
(13, 6, 10, 20, 'It happened, when Joshua and the children of Israel had finished killing them with a very great slaughter until they were consumed, and the remnant which remained of them had entered into the fortified cities,'),
(10, 6, 10, 20, 'It happened, when Joshua and the children of Israel had finished killing them with a very great slaughter until they were consumed, and the remnant which remained of them had entered into the fortified cities,'),
(1, 6, 10, 20, 'So Joshua and the Israelites continued to inflict a terrible slaughter until they had finished them off, and the remaining survivors retreated to the fortified cities.'),
(5, 6, 10, 20, 'Thus, the adversaries were struck down in a great defeat, and having been nearly consumed, even to utter annihilation, those who were able to escape from Israel entered into fortified cities.'),
(7, 6, 10, 20, 'So the enemies being slain with a great slaughter, and almost utterly consumed, they that were able to escape from Israel, entered into fenced cities.'),
(4, 6, 10, 21, 'And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.'),
(12, 6, 10, 21, 'And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.'),
(3, 6, 10, 21, 'that all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.'),
(8, 6, 10, 21, 'that all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.'),
(9, 6, 10, 21, 'that all the people returned to the camp to Joshua at Makkedah in peace; none whetted his tongue against any of the children of Israel.'),
(6, 6, 10, 21, 'and all the people returned to the camp to Joshua, at Makkedah, in peace; none moved his tongue against the children of Israel.'),
(14, 6, 10, 21, 'that all the people turn back to the camp, unto Joshua, at Makkedah, in peace; none moved sharply his tongue against the sons of Israel.'),
(11, 6, 10, 21, 'And all the people will turn back to the camp to Joshua at Makkedah in peace: and none sharpened his tongue against a man to the sons of Israel.'),
(13, 6, 10, 21, 'that all the people returned to the camp to Joshua at Makkedah in peace. None moved his tongue against any of the children of Israel.'),
(10, 6, 10, 21, 'that all the people returned to the camp to Joshua at Makkedah in peace. None moved his tongue against any of the children of Israel.'),
(1, 6, 10, 21, 'The whole army returned safely to Joshua in the camp at Makkedah, and no one dared to utter a word against the Israelites.'),
(5, 6, 10, 21, 'And the entire army returned to Joshua at Makkedah, where they were then encamped, in good health and in their full numbers. And no one dared to move his tongue against the sons of Israel.'),
(7, 6, 10, 21, 'And all the army returned to Josue in Maceda, where the camp then was, in good health and without the loss of any one: and no man durst move his tongue against the children of Israel.'),
(4, 6, 10, 22, 'Then said Joshua, Open the mouth of the cave, and bring out those five kings to me out of the cave.'),
(12, 6, 10, 22, 'Then said Joshua, Open the mouth of the cave, and bring those five kings to me out of the cave.'),
(3, 6, 10, 22, 'Then said Joshua, Open the mouth of the cave, and bring forth those five kings unto me out of the cave.'),
(8, 6, 10, 22, 'Then said Joshua, Open the mouth of the cave, and bring forth those five kings unto me out of the cave.'),
(9, 6, 10, 22, 'Then said Joshua: ‘Open the mouth of the cave, and bring forth those five kings unto me out of the cave.’'),
(6, 6, 10, 22, 'And Joshua said, Open the mouth of the cave, and bring forth to me those five kings out of the cave.'),
(14, 6, 10, 22, 'And Joshua saith, ‘Open ye the mouth of the cave, and bring out unto me these five kings from the cave;’'),
(11, 6, 10, 22, 'And Joshua will say, Open the mouth of the cave and bring forth to me these five kings out of the cave.'),
(13, 6, 10, 22, 'Then Joshua said, “Open the mouth of the cave, and bring those five kings out of the cave to me.”'),
(10, 6, 10, 22, 'Then Joshua said, “Open the mouth of the cave, and bring those five kings out of the cave to me.”'),
(1, 6, 10, 22, 'Then Joshua said, “Open the mouth of the cave and bring those five kings out to me.”'),
(5, 6, 10, 22, 'And Joshua instructed, saying, “Open the mouth of the cave, and bring forward to me the five kings, who are hidden within it.”'),
(7, 6, 10, 22, 'And Josue gave orders, saying: Open the mouth of the cave, and bring forth to me the five kings that lie hid therein.'),
(4, 6, 10, 23, 'And they did so, and brought forth those five kings to him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.'),
(12, 6, 10, 23, 'And they did so, and brought those five kings to him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.'),
(3, 6, 10, 23, 'And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon.'),
(8, 6, 10, 23, 'And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon.'),
(9, 6, 10, 23, 'And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon.'),
(6, 6, 10, 23, 'And they did so, and brought forth to him those five kings out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon.'),
(14, 6, 10, 23, 'and they do so, and bring out unto him these five kings from the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon.'),
(11, 6, 10, 23, 'And they will do so, and will bring forth to him these five kings out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon.'),
(13, 6, 10, 23, 'They did so, and brought those five kings out of the cave to him: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.'),
(10, 6, 10, 23, 'They did so, and brought those five kings out of the cave to him: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.'),
(1, 6, 10, 23, 'So they brought the five kings out of the cave—the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon.'),
(5, 6, 10, 23, 'And the ministers did just as they had been ordered. And they led out to him the five kings from the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon.'),
(7, 6, 10, 23, 'And the ministers did as they were commanded: and they brought out to him the five kings out of the cave: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon.'),
(4, 6, 10, 24, 'And it came to pass, when they brought out those kings to Joshua, that Joshua called for all the men of Israel, and said to the captains of the men of war which went with him, Come near, put your feet on the necks of these kings. And they came near, and put their feet on the necks of them.'),
(12, 6, 10, 24, 'And it came to pass, when they brought out those kings to Joshua, that Joshua called for all the men of Israel, and said to the captains of the men of war who went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.'),
(3, 6, 10, 24, 'And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war that went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.'),
(8, 6, 10, 24, 'And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.'),
(9, 6, 10, 24, 'And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war that went with him: ‘Come near, put your feet upon the necks of these kings.’ And they came near, and put their feet upon the necks of them.'),
(6, 6, 10, 24, 'And it came to pass when they had brought forth those kings to Joshua, that Joshua called to all the men of Israel, and said to the captains of the men of war who went with him, Come forward, put your feet on the necks of these kings. And they came forward and put their feet on their necks.'),
(14, 6, 10, 24, 'And it cometh to pass, when they bring out these kings unto Joshua, that Joshua calleth unto every man of Israel, and saith unto the captains of the men of war, who have gone with him, ‘Draw near, set your feet on the necks of these kings;’ and they draw near, and set their feet on their necks.'),
(11, 6, 10, 24, 'And it will be when they brought these kings forth to Joshua, and Joshua will call to every man of Israel, and will say to the leaders of the men of war having gone with him, Come near, put your feet upon the necks of these kings. And they will come near and put their feet upon their necks.'),
(13, 6, 10, 24, 'It happened, when they brought those kings out to Joshua, that Joshua called for all the men of Israel, and said to the chiefs of the men of war who went with him, “Come near, put your feet on the necks of these kings.” They came near, and put their feet on their necks.'),
(10, 6, 10, 24, 'It happened, when they brought those kings out to Joshua, that Joshua called for all the men of Israel, and said to the chiefs of the men of war who went with him, “Come near, put your feet on the necks of these kings.” They came near, and put their feet on their necks.'),
(1, 6, 10, 24, 'When they had brought the kings to Joshua, he summoned all the men of Israel and said to the army commanders who had accompanied him, “Come here and put your feet on the necks of these kings.” So the commanders came forward and put their feet on their necks.'),
(5, 6, 10, 24, 'And when they had been led out to him, he called all the men of Israel, and he said to the leaders of the army who were with him, “Go, and place your feet upon the necks of these kings.” And when they had gone and had tread their feet upon the necks of those who were thrown down,'),
(7, 6, 10, 24, 'And when they were Drought out to him, he called all the men of Israel, and said to the chiefs of the army that were with him: Go, and set your feet on the necks of these kings. And when they had gone, and put their feet upon the necks of them lying under them,'),
(4, 6, 10, 25, 'And Joshua said to them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the LORD do to all your enemies against whom you fight.'),
(12, 6, 10, 25, 'And Joshua said to them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the LORD do to all your enemies against whom ye fight.'),
(3, 6, 10, 25, 'And Joshua said unto them, Fear not, nor be dismayed; be strong and of good courage: for thus shall Jehovah do to all your enemies against whom ye fight.'),
(8, 6, 10, 25, 'And Joshua said unto them, Fear not, nor be dismayed; be strong and of good courage: for thus shall the LORD do to all your enemies against whom ye fight.'),
(9, 6, 10, 25, 'And Joshua said unto them: ‘Fear not, nor be dismayed; be strong and of good courage; for thus shall the LORD do to all your enemies against whom ye fight.’'),
(6, 6, 10, 25, 'And Joshua said to them, Fear not, neither be dismayed; be strong and courageous, for thus will Jehovah do to all your enemies against whom ye fight.'),
(14, 6, 10, 25, 'And Joshua saith unto them, ‘Fear not, nor be affrighted; be strong and courageous; for thus doth Jehovah do to all your enemies with whom ye are fighting;’'),
(11, 6, 10, 25, 'And Joshua will say to them, Ye shall not fear and ye shall not be dismayed; be strong and be active, for thus will Jehovah do to all your enemies whom ye war against them.'),
(13, 6, 10, 25, 'Joshua said to them, “Don’t be afraid, nor be dismayed. Be strong and courageous, for Yahweh will do this to all your enemies against whom you fight.”'),
(10, 6, 10, 25, 'Joshua said to them, “Do not be afraid, nor be dismayed. Be strong and of good courage, for the LORD will do this to all your enemies against whom you fight.”'),
(1, 6, 10, 25, '“Do not be afraid or discouraged,” Joshua said. “Be strong and courageous, for the LORD will do this to all the enemies you fight.”'),
(5, 6, 10, 25, 'he spoke to them again: “Do not be afraid, and do not dread. Be strengthened and be steadfast. For so will the Lord do to all your enemies, against whom you fight.”'),
(7, 6, 10, 25, 'He said again to them: Fear not, neither be ye dismayed, take courage and be strong: for so will the Lord do to all your enemies, against whom you fight.'),
(4, 6, 10, 26, 'And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging on the trees until the evening.'),
(12, 6, 10, 26, 'And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.'),
(3, 6, 10, 26, 'And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening.'),
(8, 6, 10, 26, 'And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening.'),
(9, 6, 10, 26, 'And afterward Joshua smote them, and put them to death, and hanged them on five trees; and they were hanging upon the trees until the evening.'),
(6, 6, 10, 26, 'And afterwards Joshua smote them, and put them to death, and hanged them on five trees; and they were hanging upon the trees until the evening.'),
(14, 6, 10, 26, 'and Joshua smiteth them afterwards, and putteth them to death, and hangeth them on five trees; and they are hanging on the trees till the evening.'),
(11, 6, 10, 26, 'And Joshua will smite them after this, and will kill them, and hang them upon five trees: and they will be hanging upon the trees till evening.'),
(13, 6, 10, 26, 'Afterward Joshua struck them, put them to death, and hanged them on five trees. They were hanging on the trees until the evening.'),
(10, 6, 10, 26, 'Afterward Joshua struck them, put them to death, and hanged them on five trees. They were hanging on the trees until the evening.'),
(1, 6, 10, 26, 'After this, Joshua struck down and killed the kings, and he hung their bodies on five trees and left them there until evening.'),
(5, 6, 10, 26, 'And Joshua struck them down and killed them, and he suspended them on five gallows. And they hung there until evening.'),
(7, 6, 10, 26, 'And Josue struck, and slew them, and hanged them upon five gibbets, and they hung until the evening.'),
(4, 6, 10, 27, 'And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave’s mouth, which remain until this very day.'),
(12, 6, 10, 27, 'And it came to pass at the time of the setting of the sun, that Joshua commanded, and they took them down from the trees, and cast them into the cave in which they had been hid, and laid great stones upon the cave’s mouth, which remain until this very day.'),
(3, 6, 10, 27, 'And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had hidden themselves, and laid great stones on the mouth of the cave, unto this very day.'),
(8, 6, 10, 27, 'And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had hidden themselves, and laid great stones on the mouth of the cave, unto this very day.'),
(9, 6, 10, 27, 'And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had hidden themselves, and laid great stones on the mouth of the cave, unto this very day.'),
(6, 6, 10, 27, 'And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave where they had been hid, and laid great stones before the cave’s mouth, [which remain] to this very day.'),
(14, 6, 10, 27, 'And it cometh to pass, at the time of the going in of the sun, Joshua hath commanded, and they take them down from off the trees, and cast them unto the cave where they had been hid, and put great stones on the mouth of the cave till this very day.'),
(11, 6, 10, 27, 'And it will be at the time of the going down of the sun Joshua commanded, and they will take them down from the trees and cast them into the cave where they were hid there; and they will put great stones upon the mouth of the cave till this self-same day.'),
(13, 6, 10, 27, 'It happened at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave in which they had hidden themselves, and laid great stones on the mouth of the cave, which remain to this very day.'),
(10, 6, 10, 27, 'It happened at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave in which they had hidden themselves, and laid great stones on the mouth of the cave, which remain to this very day.'),
(1, 6, 10, 27, 'At sunset Joshua ordered that they be taken down from the trees and thrown into the cave in which they had hidden. Then large stones were placed against the mouth of the cave, and the stones are there to this day.'),
(5, 6, 10, 27, 'And when the sun had set, he instructed his assistants that they should take them down from the gallows. And having been taken down, they cast them into the cave, where they had lain hidden, and they set vast stones at its mouth, which remain, even to the present.'),
(7, 6, 10, 27, 'And when the sun was down, he commanded the soldiers to take them down from the gibbets. And after they were taken down, they cast them into the cave where they had lain hid, and put great stones at the mouth thereof, which remain until this day.'),
(4, 6, 10, 28, 'And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did to the king of Jericho.'),
(12, 6, 10, 28, 'And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king of it he utterly destroyed, them, and all the souls that were in it; he let none remain: and he did to the king of Makkedah as he did to the king of Jericho.'),
(3, 6, 10, 28, 'And Joshua took Makkedah on that day, and smote it with the edge of the sword, and the king thereof: he utterly destroyed them and all the souls that were therein; he left none remaining; and he did to the king of Makkedah as he had done unto the king of Jericho.'),
(8, 6, 10, 28, 'And Joshua took Makkedah on that day, and smote it with the edge of the sword, and the king thereof; he utterly destroyed them and all the souls that were therein, he left none remaining: and he did to the king of Makkedah as he had done unto the king of Jericho.'),
(9, 6, 10, 28, 'And Joshua took Makkedah on that day, and smote it with the edge of the sword, and the king thereof; he utterly destroyed them and all the souls that were therein, he left none remaining; and he did to the king of Makkedah as he had done unto the king of Jericho.'),
(6, 6, 10, 28, 'And Joshua took Makkedah on that day, and smote it with the edge of the sword, and the king thereof, him and all the souls that were therein he utterly destroyed; he let none remain; and he did to the king of Makkedah as he had done to the king of Jericho.'),
(14, 6, 10, 28, 'And Makkedah hath Joshua captured on that day, and he smiteth it by the mouth of the sword, and its king he hath devoted, them and every person who is in it—he hath not left a remnant; and he doth to the king of Makkedah as he did to the king of Jericho.'),
(11, 6, 10, 28, 'And Joshua took Makkedah in that day, and he will smite her with the mouth of the sword; and her king he exterminated, them, and every soul which was in her; none was left escaping: and he will do to the king of Makkedah as he did to the king of Jericho.'),
(13, 6, 10, 28, 'Joshua took Makkedah on that day, and struck it with the edge of the sword, with its king. He utterly destroyed them and all the souls who were in it. He left none remaining. He did to the king of Makkedah as he had done to the king of Jericho.'),
(10, 6, 10, 28, 'Joshua took Makkedah on that day, and struck it with the edge of the sword, with its king. He utterly destroyed them and all the souls who were in it. He left none remaining. He did to the king of Makkedah as he had done to the king of Jericho.'),
(1, 6, 10, 28, 'On that day Joshua captured Makkedah and put it to the sword, along with its king. He devoted to destruction everyone in the city, leaving no survivors. So he did to the king of Makkedah as he had done to the king of Jericho.'),
(5, 6, 10, 28, 'Also on the same day, Joshua seized Makkedah, and he struck it with the edge of the sword, and he put to death its king and all its inhabitants. He did not leave in it even the smallest remains. And he did to the king of Makkedah, just as he had done to the king of Jericho.'),
(7, 6, 10, 28, 'The same day Josue took Maceda and destroyed it, with the edge of the sword, and killed the king and all the inhabitants thereof: he left not in it the least remains. And he did to the king of Maceda, as he had done to the king of Jericho.'),
(4, 6, 10, 29, 'Then Joshua passed from Makkedah, and all Israel with him, to Libnah, and fought against Libnah:'),
(12, 6, 10, 29, 'Then Joshua passed from Makkedah, and all Israel with him, to Libnah, and fought against Libnah:'),
(3, 6, 10, 29, 'And Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah:'),
(8, 6, 10, 29, 'And Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah:'),
(9, 6, 10, 29, 'And Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah.'),
(6, 6, 10, 29, 'And Joshua passed, and all Israel with him, from Makkedah to Libnah, and fought against Libnah.'),
(14, 6, 10, 29, 'And Joshua passeth over, and all Israel with him, from Makkedah to Libnah, and fighteth with Libnah;'),
(11, 6, 10, 29, 'And Joshua will pass by and all Israel with him from Makkedah to Libnah, and will fight with Libnah.'),
(13, 6, 10, 29, 'Joshua passed from Makkedah, and all Israel with him, to Libnah, and fought against Libnah.'),
(10, 6, 10, 29, 'Joshua passed from Makkedah, and all Israel with him, to Libnah, and fought against Libnah.'),
(1, 6, 10, 29, 'Then Joshua and all Israel with him moved on from Makkedah to Libnah and fought against Libnah.'),
(5, 6, 10, 29, 'Then he went on, with all of Israel, from Makkedah to Libnah, and he fought against it.'),
(7, 6, 10, 29, 'And he passed from Maceda with all Israel to Lebna, and fought against it:'),
(4, 6, 10, 30, 'And the LORD delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he let none remain in it; but did to the king thereof as he did to the king of Jericho.'),
(12, 6, 10, 30, 'And the LORD delivered it also, and its king, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were in it; he let none remain in it; but did to the king of it as he did to the king of Jericho.'),
(3, 6, 10, 30, 'and Jehovah delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he left none remaining in it; and he did unto the king thereof as he had done unto the king of Jericho.'),
(8, 6, 10, 30, 'and the LORD delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he left none remaining in it; and he did unto the king thereof as he had done unto the king of Jericho.'),
(9, 6, 10, 30, 'And the LORD delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he left none remaining in it; and he did unto the king thereof as he had done unto the king of Jericho.'),
(6, 6, 10, 30, 'And Jehovah gave it also and the king thereof into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he let none remain in it: and he did to the king thereof as he had done to the king of Jericho.'),
(14, 6, 10, 30, 'and Jehovah giveth also it into the hand of Israel, and its king, and it smiteth it by the mouth of the sword, and every person who is in it—it left not in it a remnant; and it doth to its king as it did to the king of Jericho.'),
(11, 6, 10, 30, 'And Jehovah will also give it into the hand of Israel, and her king: and he will smite it with the mouth of the sword and every soul which is in it; none was left in it escaping; and he will do to her king as he did to the king of Jericho.'),
(13, 6, 10, 30, 'Yahweh delivered it also, with its king, into the hand of Israel. He struck it with the edge of the sword, and all the souls who were in it. He left none remaining in it. He did to its king as he had done to the king of Jericho.'),
(10, 6, 10, 30, 'The LORD delivered it also, with its king, into the hand of Israel. He struck it with the edge of the sword, and all the souls who were in it. He left none remaining in it. He did to its king as he had done to the king of Jericho.'),
(1, 6, 10, 30, 'And the LORD also delivered that city and its king into the hand of Israel, and Joshua put all the people to the sword, leaving no survivors. And he did to the king of Libnah as he had done to the king of Jericho.'),
(5, 6, 10, 30, 'And the Lord delivered it, with its king, into the hands of Israel. And they struck the city with the edge of the sword, and all its inhabitants. They did not leave in it any remains. And they did to the king of Libnah, just as they had done to the king of Jericho.'),
(7, 6, 10, 30, 'And the Lord delivered it with the king thereof into the hands of Israel: and they destroyed the city with the edge of the sword, and all the inhabitants thereof. They left not in it any remains. And they did to the king of Lebna, as they had done to the king of Jericho.'),
(4, 6, 10, 31, 'And Joshua passed from Libnah, and all Israel with him, to Lachish, and encamped against it, and fought against it:'),
(12, 6, 10, 31, 'And Joshua passed from Libnah, and all Israel with him, to Lachish, and encamped against it, and fought against it:'),
(3, 6, 10, 31, 'And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:'),
(8, 6, 10, 31, 'And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:'),
(9, 6, 10, 31, 'And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it.'),
(6, 6, 10, 31, 'And Joshua passed, and all Israel with him, from Libnah to Lachish, and encamped against it, and fought against it.'),
(14, 6, 10, 31, 'And Joshua passeth over, and all Israel with him, from Libnah to Lachish, and encampeth against it, and fighteth against it;'),
(11, 6, 10, 31, 'And Joshua will pass over, and all Israel with him, from Libnah to Lachish, and he will encamp against it, and he will fight against it.'),
(13, 6, 10, 31, 'Joshua passed from Libnah, and all Israel with him, to Lachish, and encamped against it, and fought against it.'),
(10, 6, 10, 31, 'Joshua passed from Libnah, and all Israel with him, to Lachish, and camped against it, and fought against it.'),
(1, 6, 10, 31, 'And Joshua and all Israel with him moved on from Libnah to Lachish. They laid siege to it and fought against it.'),
(5, 6, 10, 31, 'From Libnah, with all of Israel, he went on to Lachish. And taking positions around it with his army, he besieged it.'),
(7, 6, 10, 31, 'From Lebna he passed unto Lachis, with all Israel: and investing it with his army, besieged it.'),
(4, 6, 10, 32, 'And the LORD delivered Lachish into the hand of Israel, which took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.'),
(12, 6, 10, 32, 'And the LORD delivered Lachish into the hand of Israel, who took it on the second day, and smote it with the edge of the sword, and all the souls that were in it, according to all that he had done to Libnah.'),
(3, 6, 10, 32, 'and Jehovah delivered Lachish into the hand of Israel; and he took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.'),
(8, 6, 10, 32, 'and the LORD delivered Lachish into the hand of Israel, and he took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.'),
(9, 6, 10, 32, 'And the LORD delivered Lachish into the hand of Israel, and he took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.'),
(6, 6, 10, 32, 'And Jehovah gave Lachish into the hand of Israel; and they took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.'),
(14, 6, 10, 32, 'And Jehovah giveth Lachish into the hand of Israel, and it captureth it on the second day, and smiteth it by the mouth of the sword, and every person who is in it, according to all that it did to Libnah.'),
(11, 6, 10, 32, 'And Jehovah will give Lachish into the hand of Israel, and he will take it in the second day, and smite it with the mouth of the sword, and every soul which is in it, according to all which he did to Libnah.'),
(13, 6, 10, 32, 'Yahweh delivered Lachish into the hand of Israel. He took it on the second day, and struck it with the edge of the sword, with all the souls who were in it, according to all that he had done to Libnah.'),
(10, 6, 10, 32, 'The LORD delivered Lachish into the hand of Israel. He took it on the second day, and struck it with the edge of the sword, with all the souls who were in it, according to all that he had done to Libnah.'),
(1, 6, 10, 32, 'And the LORD delivered Lachish into the hand of Israel, and Joshua captured it on the second day. He put all the people to the sword, just as he had done to Libnah.'),
(5, 6, 10, 32, 'And the Lord delivered Lachish into the hands of Israel, and he seized it on the following day, and he struck it with the edge of the sword, and every soul that was in it, just as he had done to Libnah.'),
(7, 6, 10, 32, 'And the Lord delivered Lachis into the hands of Israel, and he took it the following day, and put it to the sword, and every soul that was in it, as he had done to Lebna.'),
(4, 6, 10, 33, 'Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.'),
(12, 6, 10, 33, 'Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.'),
(3, 6, 10, 33, 'Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.'),
(8, 6, 10, 33, 'Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.'),
(9, 6, 10, 33, 'Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.'),
(6, 6, 10, 33, 'Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.'),
(14, 6, 10, 33, 'Than hath Horam king of Gezer come up to help Lachish, and Joshua smiteth him and his people, till he hath not left to him a remnant.'),
(11, 6, 10, 33, 'Then Horam, king of Gezer, came up to help Lachish; and Joshua will smite him and his people till none was left to him escaping.'),
(13, 6, 10, 33, 'Then Horam king of Gezer came up to help Lachish; and Joshua struck him and his people, until he had left him none remaining.'),
(10, 6, 10, 33, 'Then Horam king of Gezer came up to help Lachish; and Joshua struck him and his people, until he had left him none remaining.'),
(1, 6, 10, 33, 'At that time Horam king of Gezer went to help Lachish, but Joshua struck him down along with his people, leaving no survivors.'),
(5, 6, 10, 33, 'At that time, Horam, the king of Gezer, went up so that he might assist Lachish. And Joshua struck him with all his people, even unto utter annihilation.'),
(7, 6, 10, 33, 'At that time Horam king of Gazer, came up to succour Lachis: and Josue slew him with all his people, so as to leave none alive.'),
(4, 6, 10, 34, 'And from Lachish Joshua passed to Eglon, and all Israel with him; and they encamped against it, and fought against it:'),
(12, 6, 10, 34, 'And from Lachish Joshua passed to Eglon, and all Israel with him; and they encamped against it, and fought against it:'),
(3, 6, 10, 34, 'And Joshua passed from Lachish, and all Israel with him, unto Eglon; and they encamped against it, and fought against it;'),
(8, 6, 10, 34, 'And Joshua passed from Lachish, and all Israel with him, unto Eglon; and they encamped against it, and fought against it;'),
(9, 6, 10, 34, 'And Joshua passed from Lachish, and all Israel with him, unto Eglon; and they encamped against it, and fought against it.'),
(6, 6, 10, 34, 'And Joshua, and all Israel with him, passed from Lachish to Eglon; and they encamped against it, and fought against it.'),
(14, 6, 10, 34, 'And Joshua passeth over, and all Israel with him, from Lachish to Eglon, and they encamp against it, and fight against it,'),
(11, 6, 10, 34, 'And Joshua will pass over, and all Israel with him, from Lachish to Eglon: and they will encamp against it and they will war against it:'),
(13, 6, 10, 34, 'Joshua passed from Lachish, and all Israel with him, to Eglon; and they encamped against it fought against it.'),
(10, 6, 10, 34, 'Joshua passed from Lachish, and all Israel with him, to Eglon; and they camped against it fought against it.'),
(1, 6, 10, 34, 'So Joshua moved on from Lachish to Eglon, and all Israel with him. They laid siege to it and fought against it.'),
(5, 6, 10, 34, 'And he went on from Lachish to Eglon, and he surrounded it.'),
(7, 6, 10, 34, 'And he passed from Lachis to Eglon, and surrounded it,'),
(4, 6, 10, 35, 'And they took it on that day, and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish.'),
(12, 6, 10, 35, 'And they took it on that day, and smote it with the edge of the sword, and all the souls that were in it he utterly destroyed that day, according to all that he had done to Lachish.'),
(3, 6, 10, 35, 'and they took it on that day, and smote it with the edge of the sword; and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish.'),
(8, 6, 10, 35, 'and they took it on that day, and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish.'),
(9, 6, 10, 35, 'And they took it on that day, and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish.'),
(6, 6, 10, 35, 'And they took it on that day, and smote it with the edge of the sword; and all the souls that were therein he utterly destroyed on that day, according to all that he had done to Lachish.'),
(14, 6, 10, 35, 'and capture it on that day, and smite it by the mouth of the sword, and every person who is in it on that day he hath devoted, according to all that he did to Lachish.'),
(11, 6, 10, 35, 'And they will take it in that day, and they will smite it with the mouth of the sword, and every soul which is in it in that day he exterminated according to all which he did to Lachish.'),
(13, 6, 10, 35, 'They took it on that day, and struck it with the edge of the sword. He utterly destroyed all the souls who were in it that day, according to all that he had done to Lachish.'),
(10, 6, 10, 35, 'They took it on that day, and struck it with the edge of the sword. He utterly destroyed all the souls who were in it that day, according to all that he had done to Lachish.'),
(1, 6, 10, 35, 'That day they captured Eglon and put it to the sword, and Joshua devoted to destruction everyone in the city, just as he had done to Lachish.'),
(5, 6, 10, 35, 'And he also defeated it on the same day. And he struck all the souls that were in it with the edge of the sword, in accord with all that he had done to Lachish.'),
(7, 6, 10, 35, 'And took it the same day: and put to the sword all the souls that were in it, according to all that he had done to Lachis.'),
(4, 6, 10, 36, 'And Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it:'),
(12, 6, 10, 36, 'And Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it:'),
(3, 6, 10, 36, 'And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:'),
(8, 6, 10, 36, 'And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:'),
(9, 6, 10, 36, 'And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it.'),
(6, 6, 10, 36, 'And Joshua went up, and all Israel with him, from Eglon to Hebron; and they fought against it.'),
(14, 6, 10, 36, 'And Joshua goeth up, and all Israel with him, from Eglon to Hebron, and they fight against it,'),
(11, 6, 10, 36, 'And Joshua will go up, and all Israel with him, from Eglon to Hebron; and they will war against it:'),
(13, 6, 10, 36, 'Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it.'),
(10, 6, 10, 36, 'Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it.'),
(1, 6, 10, 36, 'Then Joshua and all Israel with him went up from Eglon to Hebron and fought against it.'),
(5, 6, 10, 36, 'He also ascended, with all of Israel, from Eglon into Hebron, and he fought against it.'),
(7, 6, 10, 36, 'He went up also with all Israel from Eglon to Hebron, and fought against it:'),
(4, 6, 10, 37, 'And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein.'),
(12, 6, 10, 37, 'And they took it, and smote it with the edge of the sword, and its king, and all its cities, and all the souls that were in them; he left none remaining (according to all that he had done to Eglon) but destroyed it utterly, and all the souls that were in it.'),
(3, 6, 10, 37, 'and they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but he utterly destroyed it, and all the souls that were therein.'),
(8, 6, 10, 37, 'and they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but he utterly destroyed it, and all the souls that were therein.'),
(9, 6, 10, 37, 'And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but he utterly destroyed it, and all the souls that were therein.'),
(6, 6, 10, 37, 'And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein: he let none remain, according to all that he had done to Eglon; and he utterly destroyed it, and all the souls that were therein.'),
(14, 6, 10, 37, 'and capture it, and smite it by the mouth of the sword, and its king, and all its cities, and every person who is in it—he hath not left a remnant—according to all that he did to Eglon—and doth devote it, and every person who is in it.'),
(11, 6, 10, 37, 'And they will take it and smite it with the mouth of the sword, and its king and all its cities and every soul which is in it; none was left escaping, according to all which he did to Eglon; and he will exterminate it, and every soul which is in it.'),
(13, 6, 10, 37, 'They took it, and struck it with the edge of the sword, with its king and all its cities, and all the souls who were in it. He left none remaining, according to all that he had done to Eglon; but he utterly destroyed it, and all the souls who were in it.'),
(10, 6, 10, 37, 'They took it, and struck it with the edge of the sword, with its king and all its cities, and all the souls who were in it. He left none remaining, according to all that he had done to Eglon; but he utterly destroyed it, and all the souls who were in it.'),
(1, 6, 10, 37, 'They captured it and put to the sword its king, all its villages, and all the people. Joshua left no survivors, just as he had done at Eglon; he devoted to destruction Hebron and everyone in it.'),
(5, 6, 10, 37, 'He seized it and struck it with the edge of the sword, likewise with its king, and all the towns of that region, and all the souls that were staying in it. He did not leave any remains in it. Just as he had done to Eglon, so also did he do to Hebron, consuming with the sword all that he found within it.'),
(7, 6, 10, 37, 'Took it, and destroyed it with the edge of the sword: the king also thereof, and all the towns of that country, and all the souls that dwelt in it: he left not therein any remains: as he had done to Eglon, so did he also to Hebron, putting to the sword all that he found in it.'),
(4, 6, 10, 38, 'And Joshua returned, and all Israel with him, to Debir; and fought against it:'),
(12, 6, 10, 38, 'And Joshua returned, and all Israel with him, to Debir; and fought against it:'),
(3, 6, 10, 38, 'And Joshua returned, and all Israel with him, to Debir, and fought against it:'),
(8, 6, 10, 38, 'And Joshua returned, and all Israel with him, to Debir; and fought against it:'),
(9, 6, 10, 38, 'And Joshua turned back, and all Israel with him, to Debir; and fought against it.'),
(6, 6, 10, 38, 'And Joshua returned, and all Israel with him, to Debir; and fought against it.'),
(14, 6, 10, 38, 'And Joshua turneth back, and all Israel with him, to Debir, and fighteth against it,'),
(11, 6, 10, 38, 'And Joshua will turn back, and all Israel with him, to Debir; and he will war against it.'),
(13, 6, 10, 38, 'Joshua returned, and all Israel with him, to Debir, and fought against it.'),
(10, 6, 10, 38, 'Joshua returned, and all Israel with him, to Debir, and fought against it.'),
(1, 6, 10, 38, 'Finally Joshua and all Israel with him turned toward Debir and fought against it.'),
(5, 6, 10, 38, 'Returning from there to Debir,'),
(7, 6, 10, 38, 'Returning from thence to Dabir,'),
(4, 6, 10, 39, 'And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king.'),
(12, 6, 10, 39, 'And he took it, and its king, and all its cities, and they smote them with the edge of the sword, and utterly destroyed all the souls that were in them; he left none remaining: as he had done to Hebron, so he did to Debir, and to its king; as he had done also to Libnah, and to its king.'),
(3, 6, 10, 39, 'and he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to the king thereof.'),
(8, 6, 10, 39, 'and he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to the king thereof.'),
(9, 6, 10, 39, 'And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining; as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to the king thereof.'),
(6, 6, 10, 39, 'And he took it, and the king thereof, and all the cities thereof, and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he let none remain: as he had done to Hebron, and as he had done to Libnah, and to the king thereof, so he did to Debir and to the king thereof.'),
(14, 6, 10, 39, 'and captureth it, and its king, and all its cities, and they smite them by the mouth of the sword, and devote every person who is in it—he hath not left a remnant; as he did to Hebron so he did to Debir, and to its king, and as he did to Libnah, and to its king.'),
(11, 6, 10, 39, 'And he will take it and its king, and all its cities, and they will smite them with the mouth of the sword, and exterminate every soul which is in it; none was left escaping: as he did to Hebron so he did to Debir and to her king, and as he did to Libnah and her king.'),
(13, 6, 10, 39, 'He took it, with its king and all its cities. They struck them with the edge of the sword, and utterly destroyed all the souls who were in it. He left none remaining. As he had done to Hebron, so he did to Debir, and to its king; as he had done also to Libnah, and to its king.'),
(10, 6, 10, 39, 'He took it, with its king and all its cities. They struck them with the edge of the sword, and utterly destroyed all the souls who were in it. He left none remaining. As he had done to Hebron, so he did to Debir, and to its king; as he had done also to Libnah, and to its king.'),
(1, 6, 10, 39, 'And they captured Debir, its king, and all its villages. They put them to the sword and devoted to destruction everyone in the city, leaving no survivors. Joshua did to Debir and its king as he had done to Hebron and as he had done to Libnah and its king.'),
(5, 6, 10, 39, 'he seized it and laid waste to it, likewise with its king. And all the surrounding towns, he struck with the edge of the sword. He did not leave in it any remains. Just as he had done to Hebron and Libnah, and to their kings, so did he do to Debir and to its king.'),
(7, 6, 10, 39, 'He took it and destroyed it: the king also thereof and all the towns round about he destroyed with the edge of the sword: he left not in it any remains: as he had done to Hebron and Lebna and to their kings, so did he to Dabir and to the king thereof.'),
(4, 6, 10, 40, 'So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.'),
(12, 6, 10, 40, 'So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.'),
(3, 6, 10, 40, 'So Joshua smote all the land, the hill-country, and the South, and the lowland, and the slopes, and all their kings: he left none remaining, but he utterly destroyed all that breathed, as Jehovah, the God of Israel, commanded.'),
(8, 6, 10, 40, 'So Joshua smote all the land, the hill country, and the South, and the lowland, and the slopes, and all their kings; he left none remaining: but he utterly destroyed all that breathed, as the LORD, the God of Israel, commanded.'),
(9, 6, 10, 40, 'So Joshua smote all the land, the hill-country, and the South, and the Lowland, and the slopes, and all their kings; he left none remaining; but he utterly destroyed all that breathed, as the LORD, the God of Israel, commanded.'),
(6, 6, 10, 40, 'And Joshua smote the whole country, the mountain, and the south, and the lowland, and the hill-slopes, and all their kings: he let none remain, but he utterly destroyed all that breathed, as Jehovah the God of Israel had commanded.'),
(14, 6, 10, 40, 'And Joshua smiteth all the land of the hill-country, and of the south, and of the low-country, and of the springs, and all their kings—he hath not left a remnant, and all that doth breathe he hath devoted, as Jehovah, God of Israel, commanded.'),
(11, 6, 10, 40, 'And Joshua will smite all the land of the mountain, and the south, and the valley and the ravines, and all their kings: and none was left escaping, and all breathing was exterminated, as Jehovah the God of Israel commanded.'),
(13, 6, 10, 40, 'So Joshua struck all the land, the hill country, and the South, and the lowland, and the slopes, and all their kings. He left none remaining, but he utterly destroyed all that breathed, as Yahweh, the God of Israel, commanded.'),
(10, 6, 10, 40, 'So Joshua struck all the land, the hill country, and the Negev, and the lowland, and the slopes, and all their kings. He left none remaining, but he utterly destroyed all that breathed, as the LORD, the God of Israel, commanded.'),
(1, 6, 10, 40, 'So Joshua conquered the whole region—the hill country, the Negev, the foothills, and the slopes, together with all their kings—leaving no survivors. He devoted to destruction everything that breathed, just as the LORD, the God of Israel, had commanded.'),
(5, 6, 10, 40, 'And so Joshua struck the entire land, the mountains, and the south, and the plains, and the descending slopes, with their kings. He did not leave in it any remains, but he put to death all that was able to breathe, just as the Lord, the God of Israel, had instructed him,'),
(7, 6, 10, 40, 'So Josue conquered all the country of the hills and of the south and of the plain, and of Asedoth, with their kings: he left not any remains therein, but slew all that breathed, as the Lord the God of Israel had commanded him,'),
(4, 6, 10, 41, 'And Joshua smote them from Kadeshbarnea even to Gaza, and all the country of Goshen, even to Gibeon.'),
(12, 6, 10, 41, 'And Joshua smote them from Kadesh-barnea even to Gaza, and all the country of Goshen, even to Gibeon.'),
(3, 6, 10, 41, 'And Joshua smote them from Kadesh-barnea even unto Gaza, and all the country of Goshen, even unto Gibeon.'),
(8, 6, 10, 41, 'And Joshua smote them from Kadesh-barnea even unto Gaza, and all the country of Goshen, even unto Gibeon.'),
(9, 6, 10, 41, 'And Joshua smote them from Kadesh-barnea even unto Gaza, and all the country of Goshen, even unto Gibeon.'),
(6, 6, 10, 41, 'And Joshua smote them from Kadesh-barnea even to Gazah, and all the country of Goshen, even to Gibeon;'),
(14, 6, 10, 41, 'And Joshua smiteth them from Kadesh-Barnea, even unto Gaza, and all the land of Goshen, even unto Gibeon;'),
(11, 6, 10, 41, 'And Joshua will smite from Kadesh-Barnea and even to Gaza, and all the land of Goshen and even to Gibeon.'),
(13, 6, 10, 41, 'Joshua struck them from Kadesh Barnea even to Gaza, and all the country of Goshen, even to Gibeon.'),
(10, 6, 10, 41, 'Joshua struck them from Kadesh Barnea even to Gaza, and all the country of Goshen, even to Gibeon.'),
(1, 6, 10, 41, 'Joshua conquered the area from Kadesh-barnea to Gaza, and the whole region of Goshen as far as Gibeon.'),
(5, 6, 10, 41, 'from Kadesh-barnea, as far as Gaza, with all the land of Goshen, as far as Gibeon.'),
(7, 6, 10, 41, 'From Cadesbarne even to Gaza. All the land of Gosen even to Gabaon,'),
(4, 6, 10, 42, 'And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.'),
(12, 6, 10, 42, 'And all these kings and their land did Joshua take at one time; because the LORD God of Israel fought for Israel.'),
(3, 6, 10, 42, 'And all these kings and their land did Joshua take at one time, because Jehovah, the God of Israel, fought for Israel.'),
(8, 6, 10, 42, 'And all these kings and their land did Joshua take at one time, because the LORD, the God of Israel, fought for Israel.'),
(9, 6, 10, 42, 'And all these kings and their land did Joshua take at one time, because the LORD, the God of Israel, fought for Israel.'),
(6, 6, 10, 42, 'and all these kings and their land did Joshua take at one time; for Jehovah the God of Israel fought for Israel.'),
(14, 6, 10, 42, 'and all these kings and their land hath Joshua captured at one time, for Jehovah, God of Israel, is fighting for Israel.'),
(11, 6, 10, 42, 'And all these kings and their land Joshua took, one time; for Jehovah the God of Israel fought for Israel.'),
(13, 6, 10, 42, 'Joshua took all these kings and their land at one time, because Yahweh, the God of Israel, fought for Israel.'),
(10, 6, 10, 42, 'Joshua took all these kings and their land at one time, because the LORD, the God of Israel, fought for Israel.'),
(1, 6, 10, 42, 'And because the LORD, the God of Israel, fought for Israel, Joshua captured all these kings and their land in one campaign.'),
(5, 6, 10, 42, 'And all their kings and their regions, he seized and destroyed with a single attack. For the Lord, the God of Israel, fought on his behalf.'),
(7, 6, 10, 42, 'And all their kings, and their lands he took and wasted at one onset: for the Lord the God of Israel fought for him.'),
(4, 6, 10, 43, 'And Joshua returned, and all Israel with him, to the camp to Gilgal.'),
(12, 6, 10, 43, 'And Joshua returned, and all Israel with him, to the camp in Gilgal.'),
(3, 6, 10, 43, 'And Joshua returned, and all Israel with him, unto the camp to Gilgal.'),
(8, 6, 10, 43, 'And Joshua returned, and all Israel with him, unto the camp to Gilgal.'),
(9, 6, 10, 43, 'And Joshua returned, and all Israel with him, unto the camp to Gilgal.'),
(6, 6, 10, 43, 'And Joshua returned, and all Israel with him, to the camp, to Gilgal.'),
(14, 6, 10, 43, 'and Joshua turneth back, and all Israel with him, unto the camp at Gilgal.'),
(11, 6, 10, 43, 'And Joshua will turn back and all Israel with him to the camp of Gilgal.'),
(13, 6, 10, 43, 'Joshua returned, and all Israel with him, to the camp to Gilgal.'),
(10, 6, 10, 43, 'Joshua returned, and all Israel with him, to the camp to Gilgal.'),
(1, 6, 10, 43, 'Then Joshua returned with all Israel to the camp at Gilgal.'),
(5, 6, 10, 43, 'And he returned, with all of Israel, to the place of the encampment at Gilgal.'),
(7, 6, 10, 43, 'And he returned with all Israel to the place of the camp in Galgal.'),
(4, 6, 11, 1, 'And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,'),
(12, 6, 11, 1, 'And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king Achshaph,'),
(3, 6, 11, 1, 'And it came to pass, when Jabin king of Hazor heard thereof, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,'),
(8, 6, 11, 1, 'And it came to pass, when Jabin king of Hazor heard thereof, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,'),
(9, 6, 11, 1, 'And it came to pass, when Jabin king of Hazor heard thereof, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,'),
(6, 6, 11, 1, 'And it came to pass when Jabin king of Hazor heard [this], that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,'),
(14, 6, 11, 1, 'And it cometh to pass when Jabin king of Hazor heareth, that he sendeth unto Jobab king of Madon, and unto the king of Shimron, and unto the king of Achshaph,'),
(11, 6, 11, 1, 'And it will be when Jabin, king of Hazor, heard, and he will send to Jobab, king of Madon, and to the king of Shimron, and to the king of Achshaph,'),
(13, 6, 11, 1, 'It happened, when Jabin king of Hazor heard of it, that he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph,'),
(10, 6, 11, 1, 'It happened, when Jabin king of Hazor heard of it, that he sent to Jobab king of Maron, to the king of Shim’on, to the king of Achshaph,'),
(1, 6, 11, 1, 'Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph;'),
(5, 6, 11, 1, 'And when Jabin, the king of Hazor, had heard these things, he sent to Jobab, the king of Madon, and to the king of Shimron, and to the king of Achshaph,'),
(7, 6, 11, 1, 'And when Jabin king of Asor had heard these things, he sent to Jobab king of Madon, and to the king of Semeron, and to the king of Achsaph:'),
(4, 6, 11, 2, 'And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west,'),
(12, 6, 11, 2, 'And to the kings that were on the north of the mountains, and of the plains south of Cinneroth, and in the valley, and in the borders of Dor on the west,'),
(3, 6, 11, 2, 'and to the kings that were on the north, in the hill-country, and in the Arabah south of Chinneroth, and in the lowland, and in the heights of Dor on the west,'),
(8, 6, 11, 2, 'and to the kings that were on the north, in the hill country, and in the Arabah south of Chinneroth, and in the lowland, and in the heights of Dor on the west,'),
(9, 6, 11, 2, 'and to the kings that were on the north, in the hill-country and in the Arabah south of Chinneroth, and in the Lowland, and in the regions of Dor on the west,'),
(6, 6, 11, 2, 'and to the kings that were northward in the mountains, and in the plain south of Chinneroth, and in the lowland, and on the upland of Dor on the west,'),
(14, 6, 11, 2, 'and unto the kings who are on the north in the hill-country, and in the plain south of Chinneroth, and in the low country, and in the elevations of Dor, on the west,'),
(11, 6, 11, 2, 'And to the kings that were from the north upon the mountain, and in the desert south of Cinneroth, and in the valley, and in the height of Dor from the sea,'),
(13, 6, 11, 2, 'and to the kings who were on the north, in the hill country, in the Arabah south of Chinneroth, in the lowland, and in the heights of Dor on the west,'),
(10, 6, 11, 2, 'and to the kings who were on the north, in the hill country, in the Arabah south of Kinnereth, in the lowland, and in the heights of Dor on the west,'),
(1, 6, 11, 2, 'to the kings of the north in the mountains, in the Arabah south of Chinnereth, in the foothills, and in Naphoth-dor to the west;'),
(5, 6, 11, 2, 'also to the kings of the north, who were living in the mountains, and in the plains opposite the southern region of Chinneroth, and also in the plains and the regions of Dor, beside the sea,'),
(7, 6, 11, 2, 'And to the kings of the north, that dwelt in the mountains and in the plains over against the south side of Ceneroth, and in the levels and the countries of Dor by the sea side :'),
(4, 6, 11, 3, 'And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.'),
(12, 6, 11, 3, 'And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.'),
(3, 6, 11, 3, 'to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon in the land of Mizpah.'),
(8, 6, 11, 3, 'to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.'),
(9, 6, 11, 3, 'to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon in the land of Mizpah.'),
(6, 6, 11, 3, 'to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite at the foot of Hermon in the land of Mizpah.'),
(14, 6, 11, 3, 'to the Canaanite on the east, and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon, in the land of Mizpeh—'),
(11, 6, 11, 3, 'The Canaanite from the sun-rising and from the sea, and the Amorite and the Hittite and the Perizzite, and the Jebusite in the mountain, and the Hivite under Hermon in the land of Mizpeh.'),
(13, 6, 11, 3, 'to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.'),
(10, 6, 11, 3, 'to the Canaanite on the east and on the west, and the Amorite, and the Hethite, and the Perizzite, and the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.'),
(1, 6, 11, 3, 'to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites at the foot of Hermon in the land of Mizpah.'),
(5, 6, 11, 3, 'also to the Canaanites, from east to west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, also to the Hivite who was living at the base of Hermon, in the land of Mizpah.'),
(7, 6, 11, 3, 'To the Chanaanites also on the ease and on the west, and the Amorrhite, and the Hethite, and the Pherezite, and the Jebusite in the mountains: to the Hevite also who dwelt at the foot of Hermon in the land of Maspha.'),
(4, 6, 11, 4, 'And they went out, they and all their hosts with them, much people, even as the sand that is on the sea shore in multitude, with horses and chariots very many.'),
(12, 6, 11, 4, 'And they went out, they and all their hosts with them, many people, even as the sand that is upon the sea-shore in multitude, with horses and chariots very numerous.'),
(3, 6, 11, 4, 'And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea-shore in multitude, with horses and chariots very many.'),
(8, 6, 11, 4, 'And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many.'),
(9, 6, 11, 4, 'And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea-shore in multitude, with horses and chariots very many.'),
(6, 6, 11, 4, 'And they went out, they and all their armies with them, a people numerous as the sand that is on the seashore in multitude, with horses and chariots very many.'),
(14, 6, 11, 4, 'and they go out, they and all their camps with them, a people numerous, as the sand which is on the sea-shore for multitude, and horse and charioteer very many;'),
(11, 6, 11, 4, 'And they will come forth, they, and their camps with them, many people, as the sand upon the lip of the sea for multitude, and horse and chariot exceeding many.'),
(13, 6, 11, 4, 'They went out, they and all their armies with them, many people, even as the sand that is on the seashore in multitude, with very many horses and chariots.'),
(10, 6, 11, 4, 'They went out, they and all their armies with them, many people, even as the sand that is on the seashore in multitude, with very many horses and chariots.'),
(1, 6, 11, 4, 'So these kings came out with all their armies, a multitude as numerous as the sand on the seashore, along with a great number of horses and chariots.'),
(5, 6, 11, 4, 'And they all went forth with their troops, a people exceedingly numerous, like the sand that is on the shore of the sea. And their horses and chariots were an immense multitude.'),
(7, 6, 11, 4, 'And they all came out with their troops, a people exceeding numerous as the sand that is on the sea shore, their horses also and chariots a very great multitude,'),
(4, 6, 11, 5, 'And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.'),
(12, 6, 11, 5, 'And when all these kings were met together, they came and encamped together at the waters of Merom, to fight against Israel.'),
(3, 6, 11, 5, 'And all these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel.'),
(8, 6, 11, 5, 'And all these kings met together; and they came and pitched together at the waters of Merom, to fight with Israel.'),
(9, 6, 11, 5, 'And all these kings met together, and they came and pitched together at the waters of Merom, to fight with Israel.'),
(6, 6, 11, 5, 'And all these kings met together, and came and encamped together at the waters of Merom, to fight against Israel.'),
(14, 6, 11, 5, 'and all these kings are met together, and they come and encamp together at the waters of Merom, to fight with Israel.'),
(11, 6, 11, 5, 'And all these kings will meet by appointment, and they will come and will encamp together at the water of Merom, to war with Israel.'),
(13, 6, 11, 5, 'All these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel.'),
(10, 6, 11, 5, 'All these kings met together; and they came and camped together at the waters of Merom, to fight with Israel.'),
(1, 6, 11, 5, 'All these kings joined forces and encamped at the waters of Merom to fight against Israel.'),
(5, 6, 11, 5, 'And all these kings assembled at the waters of Merom, so that they might fight against Israel.'),
(7, 6, 11, 5, 'And all these kings assembled together at the waters of Merom, to fight against Israel.'),
(4, 6, 11, 6, 'And the LORD said to Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: you shall hamstring their horses, and burn their chariots with fire.'),
(12, 6, 11, 6, 'And the LORD said to Joshua, Be not afraid because of them: for to-morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.'),
(3, 6, 11, 6, 'And Jehovah said unto Joshua, Be not afraid because of them; for to-morrow at this time will I deliver them up all slain before Israel: thou shalt hock their horses, and burn their chariots with fire.'),
(8, 6, 11, 6, 'And the LORD said unto Joshua, Be not afraid because of them: for tomorrow at this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.'),
(9, 6, 11, 6, 'And the LORD said unto Joshua: ‘Be not afraid because of them; for to-morrow at this time will I deliver them up all slain before Israel; thou shalt hough their horses, and burn their chariots with fire.’'),
(6, 6, 11, 6, 'And Jehovah said to Joshua, Be not afraid because of them; for to-morrow about this time will I give them all up slain before Israel: their horses shalt thou hough, and thou shalt burn their chariots with fire.'),
(14, 6, 11, 6, 'And Jehovah saith unto Joshua, ‘Be not afraid of their presence, for to-morrow about this time I am giving all of them wounded before Israel; their horses thou dost hough, and their chariots burn with fire.’'),
(11, 6, 11, 6, 'And Jehovah will say to Joshua, Thou shalt not be afraid of their face: for to-morrow about this time I gave them all wounded before Israel: thou shalt hamstring their horses and their chariots thou shalt burn in fire.'),
(13, 6, 11, 6, 'Yahweh said to Joshua, “Don’t be afraid because of them; for tomorrow at this time, I will deliver them up all slain before Israel. You shall hamstring their horses and burn their chariots with fire.”'),
(10, 6, 11, 6, 'The LORD said to Joshua, “Do not be afraid because of them; for tomorrow at this time, I will deliver them up all slain before Israel. You shall hamstring their horses and burn their chariots with fire.”'),
(1, 6, 11, 6, 'Then the LORD said to Joshua, “Do not be afraid of them, for by this time tomorrow I will deliver all of them slain before Israel. You are to hamstring their horses and burn up their chariots.”'),
(5, 6, 11, 6, 'And the Lord said to Joshua: “You should not fear them. For tomorrow, at this same hour, I will deliver all these to be wounded in the sight of Israel. You will hamstring their horses, and you will burn their chariots with fire.”'),
(7, 6, 11, 6, 'And the Lord said to Josue: Fear them not: for to morrow at this same hour I will deliver all these to be slain in the sight of Israel: thou shalt hamstring their horses, and thou shalt burn their chariots with fire.'),
(4, 6, 11, 7, 'So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly; and they fell on them.'),
(12, 6, 11, 7, 'So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly, and they fell upon them.'),
(3, 6, 11, 7, 'So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly, and fell upon them.'),
(8, 6, 11, 7, 'So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly, and fell upon them.'),
(9, 6, 11, 7, 'So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly, and fell upon them.'),
(6, 6, 11, 7, 'And Joshua, and all the people of war with him, came upon them by the waters of Merom suddenly, and fell upon them.'),
(14, 6, 11, 7, 'And Joshua cometh, and all the people of war with him, against them by the waters of Merom suddenly, and they fall on them;'),
(11, 6, 11, 7, 'And Joshua will come, and all the people of war with him, upon them by the water of Merom suddenly, and they will fall upon them.'),
(13, 6, 11, 7, 'So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly, and fell on them.'),
(10, 6, 11, 7, 'So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly, and fell on them.'),
(1, 6, 11, 7, 'So by the waters of Merom, Joshua and his whole army came upon them suddenly and attacked them,'),
(5, 6, 11, 7, 'And Joshua, and the entire army with him, came against them suddenly, at the waters of Merom, and they rushed upon them.'),
(7, 6, 11, 7, 'And Josue came, and all the army with him, against them to the waters of Merom on a sudden, and fell upon them.'),
(4, 6, 11, 8, 'And the LORD delivered them into the hand of Israel, who smote them, and chased them to great Zidon, and to Misrephothmaim, and to the valley of Mizpeh eastward; and they smote them, until they left them none remaining.'),
(12, 6, 11, 8, 'And the LORD delivered them into the hand of Israel, who smote them, and chased them to great Zidon, and to Misrephoth-maim, and to the valley of Mizpeh eastward; and they smote them, until they left to them none remaining.'),
(3, 6, 11, 8, 'And Jehovah delivered them into the hand of Israel, and they smote them, and chased them unto great Sidon, and unto Misrephoth-maim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.'),
(8, 6, 11, 8, 'And the LORD delivered them into the hand of Israel, and they smote them, and chased them unto great Zidon, and unto Misrephoth-maim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.'),
(9, 6, 11, 8, 'And the LORD delivered them into the hand of Israel, and they smote them, and chased them unto great Zidon, and unto Misrephoth-maim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.'),
(6, 6, 11, 8, 'And Jehovah delivered them into the hand of Israel, and they smote them, and chased them unto great Zidon, and to Misrephoth-maim, and to the valley of Mizpah eastward, and smote them until none were left remaining to them.'),
(14, 6, 11, 8, 'and Jehovah giveth them into the hand of Israel, and they smite them and pursue them unto the great Zidon, and unto Misrephoth-Maim, and unto the valley of Mizpeh eastward, and they smite them, till he hath not left to them a remnant;'),
(11, 6, 11, 8, 'And Jehovah will give them into the hand of Israel, and they will smite them, and they will pursue them, even to great Zidon, and even to Misrephoth-Maim, and even to the valley of Mizpeh from the sunrising; and he will smite them till none was left to them escaping.'),
(13, 6, 11, 8, 'Yahweh delivered them into the hand of Israel, and they struck them, and chased them to great Sidon, and to Misrephoth Maim, and to the valley of Mizpeh eastward. They struck them until they left them none remaining.'),
(10, 6, 11, 8, 'The LORD delivered them into the hand of Israel, and they struck them, and chased them to Greater Sidon, and to Misrephoth Maim, and to the Valley of Mizpeh eastward. They struck them until they left them none remaining.'),
(1, 6, 11, 8, 'and the LORD delivered them into the hand of Israel, who struck them down and pursued them all the way to Greater Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. They struck them down, leaving no survivors.'),
(5, 6, 11, 8, 'And the Lord delivered them into the hands of Israel. And they struck them, and they pursued them as far as the great Sidon, and the waters of Misrephoth, and the field of Mizpeh, which is toward the eastern region. He struck them all, so that nothing was left of them to remain.'),
(7, 6, 11, 8, 'And the Lord delivered them into the hands of Israel. And they defeated them, and chased them as far as the great Sidon, and the waters of Maserophot, and the field of Masphe, which is on the east side thereof. He slew them all, so as to leave no remains of them:'),
(4, 6, 11, 9, 'And Joshua did to them as the LORD bade him: he hamstrung their horses, and burnt their chariots with fire.'),
(12, 6, 11, 9, 'And Joshua did to them as the LORD bade him: he houghed their horses, and burnt their chariots with fire.'),
(3, 6, 11, 9, 'And Joshua did unto them as Jehovah bade him: he hocked their horses, and burnt their chariots with fire.'),
(8, 6, 11, 9, 'And Joshua did unto them as the LORD bade him: he houghed their horses, and burnt their chariots with fire.'),
(9, 6, 11, 9, 'And Joshua did unto them as the LORD bade him; he houghed their horses, and burnt their chariots with fire.'),
(6, 6, 11, 9, 'And Joshua did to them as Jehovah had said to him: he houghed their horses, and burned their chariots with fire.'),
(14, 6, 11, 9, 'and Joshua doth to them as Jehovah said to him; their horses he hath houghed, and their chariots burnt with fire.'),
(11, 6, 11, 9, 'And Joshua will do to them as Jehovah said to him: he hamstrung their horses, and burnt their chariots in fire.'),
(13, 6, 11, 9, 'Joshua did to them as Yahweh told him. He hamstrung their horses and burnt their chariots with fire.'),
(10, 6, 11, 9, 'Joshua did to them as the LORD told him. He hamstrung their horses and burnt their chariots with fire.'),
(1, 6, 11, 9, 'Joshua treated them as the LORD had told him; he hamstrung their horses and burned up their chariots.'),
(5, 6, 11, 9, 'And he did just as the Lord had instructed him. He hamstrung their horses, and he burned their chariots with fire.'),
(7, 6, 11, 9, 'And he did as the Lord had commanded him, he hamstringed their horses and burned their chariots.'),
(4, 6, 11, 10, 'And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.'),
(12, 6, 11, 10, 'And Joshua at that time turned back, and took Hazor, and smote its king with the sword: for Hazor before-time was the head of all those kingdoms.'),
(3, 6, 11, 10, 'And Joshua turned back at that time, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.'),
(8, 6, 11, 10, 'And Jeshua turned back at that time, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.'),
(9, 6, 11, 10, 'And Joshua turned back at that time, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.'),
(6, 6, 11, 10, 'And Joshua turned back at that time, and took Hazor, and smote the king thereof with the sword; for Hazor was in times past the head of all those kingdoms.'),
(14, 6, 11, 10, 'And Joshua turneth back at that time, and captureth Hazor, and its king he hath smitten by the sword; for Hazor formerly is head of all these kingdoms;'),
(11, 6, 11, 10, 'And Joshua will turn back in that time and he will take Hazor, and her king he smote with the sword: and Hazor before them it is the head of all these kingdoms.'),
(13, 6, 11, 10, 'Joshua turned back at that time, and took Hazor, and struck its king with the sword: for Hazor used to be the head of all those kingdoms.'),
(10, 6, 11, 10, 'Joshua turned back at that time, and took Hazor, and struck its king with the sword: for Hazor used to be the head of all those kingdoms.'),
(1, 6, 11, 10, 'At that time Joshua turned back and captured Hazor and put its king to the sword, because Hazor was formerly the head of all these kingdoms.'),
(5, 6, 11, 10, 'And turning back, he immediately seized Hazor. And he struck down its king with the sword. For Hazor, from antiquity, held the first position among all these kingdoms.'),
(7, 6, 11, 10, 'And presently turning back he took Asor: and slew the king thereof with the sword. Now Asor of old was the head of all these kingdoms.'),
(4, 6, 11, 11, 'And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.'),
(12, 6, 11, 11, 'And they smote all the souls that were in it with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.'),
(3, 6, 11, 11, 'And they smote all the souls that were therein with the edge of the sword, utterly destroying them; there was none left that breathed: and he burnt Hazor with fire.'),
(8, 6, 11, 11, 'And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was none left that breathed: and he burnt Hazor with fire.'),
(9, 6, 11, 11, 'And they smote all the souls that were therein with the edge of the sword, utterly destroying them; there was none left that breathed; and he burnt Hazor with fire.'),
(6, 6, 11, 11, 'And they smote all the souls that were therein with the edge of the sword, destroying them utterly: there was not any left to breathe; and he burned Hazor with fire.'),
(14, 6, 11, 11, 'and they smite every person who is in it by the mouth of the sword; he hath devoted—he hath not left any one breathing, and Hazor he hath burnt with fire;'),
(11, 6, 11, 11, 'And they will smite every soul which is in it with the mouth of the sword, exterminating: and no breath was left: and he burnt Hazor in fire.'),
(13, 6, 11, 11, 'They struck all the souls who were in it with the edge of the sword, utterly destroying them. There was no one left who breathed. He burnt Hazor with fire.'),
(10, 6, 11, 11, 'They struck all the souls who were in it with the edge of the sword, utterly destroying them. There was no one left who breathed. He burnt Hazor with fire.'),
(1, 6, 11, 11, 'The Israelites put everyone in Hazor to the sword, devoting them to destruction. Nothing that breathed remained, and Joshua burned down Hazor itself.'),
(5, 6, 11, 11, 'And he struck down all the souls that were staying there. He did not leave in it any remains, but he destroyed everything unto utter annihilation, and he destroyed the city itself with fire.'),
(7, 6, 11, 11, 'And he cut off all the souls that abode there: he left not in it any remains, but utterly destroyed all, and burned the city itself with fire.'),
(4, 6, 11, 12, 'And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.'),
(12, 6, 11, 12, 'And all the cities of those kings, and all the kings of them, Joshua took, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.'),
(3, 6, 11, 12, 'And all the cities of those kings, and all the kings of them, did Joshua take, and he smote them with the edge of the sword, and utterly destroyed them; as Moses the servant of Jehovah commanded.'),
(8, 6, 11, 12, 'And all the cities of those kings, and all the kings of them, did Joshua take, and he smote them with the edge of the sword, and utterly destroyed them; as Moses the servant of the LORD commanded.'),
(9, 6, 11, 12, 'And all the cities of those kings, and all the kings of them, did Joshua take, and he smote them with the edge of the sword, and utterly destroyed them; as Moses the servant of the LORD commanded.'),
(6, 6, 11, 12, 'And all the cities of those kings and all their kings did Joshua take; and he smote them with the edge of the sword, destroying them utterly, as Moses the servant of Jehovah had commanded.'),
(14, 6, 11, 12, 'and all the cities of these kings, and all their kings, hath Joshua captured, and he smiteth them by the mouth of the sword; he devoted them, as Moses, servant of Jehovah, commanded.'),
(11, 6, 11, 12, 'And all the cities of these kings and all their kingdoms Joshua took, and he will smite them with the mouth of the sword, exterminating them, as Moses the servant of Jehovah commanded.'),
(13, 6, 11, 12, 'Joshua captured all the cities of those kings, with their kings, and he struck them with the edge of the sword, and utterly destroyed them; as Moses the servant of Yahweh commanded.'),
(10, 6, 11, 12, 'Joshua captured all the cities of those kings, with their kings, and he struck them with the edge of the sword, and utterly destroyed them; as Moses the servant of the LORD commanded.'),
(1, 6, 11, 12, 'Joshua captured all these kings and their cities and put them to the sword. He devoted them to destruction, as Moses the LORD’s servant had commanded.'),
(5, 6, 11, 12, 'And he seized, struck, and destroyed all the surrounding cities and their kings, just as Moses, the servant of God, had instructed him.'),
(7, 6, 11, 12, 'And he took and put to the sword and destroyed all the cities round about, and their kings, as Moses the servant of God had commanded him.'),
(4, 6, 11, 13, 'But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.'),
(12, 6, 11, 13, 'But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.'),
(3, 6, 11, 13, 'But as for the cities that stood on their mounds, Israel burned none of them, save Hazor only; that did Joshua burn.'),
(8, 6, 11, 13, 'But as for the cities that stood on their mounds, Israel burned none of them, save Hazor only; that did Joshua burn.'),
(9, 6, 11, 13, 'But as for the cities that stood on their mounds, Israel burned none of them, save Hazor only—that did Joshua burn.'),
(6, 6, 11, 13, 'Only, all the cities that stood still upon their hills Israel did not burn, save Hazor alone, [which] Joshua burned.'),
(14, 6, 11, 13, 'Only, all the cities which are standing by their hill, Israel hath not burned them, save Hazor only, it hath Joshua burnt;'),
(11, 6, 11, 13, 'Only all the cities standing upon their heap, Israel burnt them not, except Hazor only Joshua burnt.'),
(13, 6, 11, 13, 'But as for the cities that stood on their mounds, Israel burned none of them, except Hazor only. Joshua burned that.'),
(10, 6, 11, 13, 'But as for the cities that stood on their mounds, Israel burned none of them, except Hazor only. Joshua burned that.'),
(1, 6, 11, 13, 'Yet Israel did not burn any of the cities built on their mounds, except Hazor, which Joshua burned.'),
(5, 6, 11, 13, 'And except for the cities that were on hills and in elevated places, the rest Israel burned. One only, highly-fortified Hazor, was consumed with fire.'),
(7, 6, 11, 13, 'Except the cities that were on hills and high places, the rest Israel burned: only Asor that was very strong he consumed with fire.'),
(4, 6, 11, 14, 'And all the spoil of these cities, and the cattle, the children of Israel took for a prey to themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.'),
(12, 6, 11, 14, 'And all the spoil of these cities, and the cattle, the children of Israel took for a prey to themselves: but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.'),
(3, 6, 11, 14, 'And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any that breathed.'),
(8, 6, 11, 14, 'And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any that breathed.'),
(9, 6, 11, 14, 'And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any that breathed.'),
(6, 6, 11, 14, 'And all the spoil of these cities and the cattle the children of Israel took as prey to themselves; only, they smote all the men with the edge of the sword, until they had destroyed them: they left none that breathed.'),
(14, 6, 11, 14, 'and all the spoil of these cities, and the cattle, have the sons of Israel spoiled for themselves; only, every human being they have smitten by the mouth of the sword, till their destroying them; they have not left any one breathing.'),
(11, 6, 11, 14, 'And all the spoil of these cities and the cattle, the sons of Israel plundered for themselves; only every man they smote with the mouth of the sword, till they destroyed them; not any breath was left.'),
(13, 6, 11, 14, 'The children of Israel took all the spoil of these cities, with the livestock, as spoils for themselves; but every man they struck with the edge of the sword, until they had destroyed them. They didn’t leave any who breathed.'),
(10, 6, 11, 14, 'The children of Israel took all the spoil of these cities, with the livestock, as spoils for themselves; but every man they struck with the edge of the sword, until they had destroyed them. They did not leave any who breathed.'),
(1, 6, 11, 14, 'The Israelites took for themselves all the plunder and livestock of these cities, but they put all the people to the sword until they had completely destroyed them, not sparing anyone who breathed.'),
(5, 6, 11, 14, 'And the sons of Israel divided among themselves all the plunder of these cities, and the cattle, putting to death all persons.'),
(7, 6, 11, 14, 'And the children of Israel divided among themselves all the spoil of these cities and the cattle, killing all the men.'),
(4, 6, 11, 15, 'As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.'),
(12, 6, 11, 15, 'As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua: he left nothing undone of all that the LORD commanded Moses.'),
(3, 6, 11, 15, 'As Jehovah commanded Moses his servant, so did Moses command Joshua: and so did Joshua; he left nothing undone of all that Jehovah commanded Moses.'),
(8, 6, 11, 15, 'As the LORD commanded Moses his servant, so did Moses command Joshua: and so did Joshua; he left nothing undone of all that the LORD commanded Moses.'),
(9, 6, 11, 15, 'As the LORD commanded Moses His servant, so did Moses command Joshua; and so did Joshua; he left nothing undone of all that the LORD commanded Moses.'),
(6, 6, 11, 15, 'As Jehovah had commanded Moses his servant, so did Moses command Joshua, and so did Joshua: he let nothing fail of all that Jehovah had commanded Moses.'),
(14, 6, 11, 15, 'As Jehovah commanded Moses His servant, so did Moses command Joshua, and so hath Joshua done; he hath not turned aside a thing of all that Jehovah commanded Moses.'),
(11, 6, 11, 15, 'As Jehovah commanded Moses his servant, so Moses commanded Joshua, and so Joshua did: he turned not aside a word from all which Jehovah commanded Moses.'),
(13, 6, 11, 15, 'As Yahweh commanded Moses his servant, so Moses commanded Joshua. Joshua did so. He left nothing undone of all that Yahweh commanded Moses.'),
(10, 6, 11, 15, 'As the LORD commanded Moses his servant, so Moses commanded Joshua. Joshua did so. He left nothing undone of all that the LORD commanded Moses.'),
(1, 6, 11, 15, 'As the LORD had commanded His servant Moses, so Moses commanded Joshua. That is what Joshua did, leaving nothing undone of all that the LORD had commanded Moses.'),
(5, 6, 11, 15, 'Just as the Lord had instructed his servant Moses, so did Moses instruct Joshua, and he fulfilled everything. He did not omit even one word out of all the commandments, which the Lord had commanded Moses.'),
(7, 6, 11, 15, 'As the Lord had commanded Moses his servant, so did Moses command Josue, and he accomplished all: he left not one thing undone of all the commandments which the Lord had commanded Moses.'),
(4, 6, 11, 16, 'So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same;'),
(12, 6, 11, 16, 'So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same;'),
(3, 6, 11, 16, 'So Joshua took all that land, the hill-country, and all the South, and all the land of Goshen, and the lowland, and the Arabah, and the hill-country of Israel, and the lowland of the same;'),
(8, 6, 11, 16, 'So Joshua took all that land, the hill country, and all the South, and all the land of Goshen, and the lowland, and the Arabah, and the hill country of Israel, and the lowland of the same;'),
(9, 6, 11, 16, 'So Joshua took all that land, the hill-country, and all the South, and all the land of Goshen, and the Lowland, and the Arabah, and the hill-country of Israel, and the Lowland of the same;'),
(6, 6, 11, 16, 'And Joshua took all that land, the mountain and all the south, and all the land of Goshen, and the lowland, and the plain, and the mountain of Israel, and its lowland;'),
(14, 6, 11, 16, 'And Joshua taketh all this land: the hill-country, and all the south, and all the land of Goshen, and the low country, and the plain, even the hill-country of Israel and its low lands,'),
(11, 6, 11, 16, 'And Joshua will take all this land, the mountain and all the south, and all the land of Goshen, and the plain, and the desert region and the mountain of Israel, and its plain;'),
(13, 6, 11, 16, 'So Joshua captured all that land, the hill country, all the South, all the land of Goshen, the lowland, the Arabah, the hill country of Israel, and the lowland of the same;'),
(10, 6, 11, 16, 'So Joshua captured all that land, the hill country, all the Negev, all the land of Goshen, the lowland, the Arabah, the hill country of Israel, and the lowland of the same;'),
(1, 6, 11, 16, 'So Joshua took this entire region: the hill country, all the Negev, all the land of Goshen, the western foothills, the Arabah, and the mountains of Israel and their foothills,'),
(5, 6, 11, 16, 'And so Joshua seized the entire land of the mountains, and of the south, and the land of Goshen, and the plains, and the western region, and the mountain of Israel, and its plains.'),
(7, 6, 11, 16, 'So Josue took all the country of the hills, and of the south, and the land of Gosen, and the plains and the west country, and the mountain of Israel, and the plains thereof:'),
(4, 6, 11, 17, 'Even from the mount Halak, that goes up to Seir, even to Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.'),
(12, 6, 11, 17, 'Even from the mount Halak, that goeth up to Seir, even to Baal-gad, in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.'),
(3, 6, 11, 17, 'from mount Halak, that goeth up to Seir, even unto Baal-gad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and put them to death.'),
(8, 6, 11, 17, 'from mount Halak, that goeth up to Seir, even unto Baal-gad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and put them to death.'),
(9, 6, 11, 17, 'from the bare mountain, that goeth up to Seir, even unto Baal-gad in the valley of Lebanon under mount Hermon; and all their kings he took, and smote them, and put them to death.'),
(6, 6, 11, 17, 'from the smooth mountain, which rises toward Seir, as far as Baal-Gad in the valley of Lebanon, at the foot of mount Hermon; and he took all their kings, and smote them, and put them to death.'),
(14, 6, 11, 17, 'from the mount of Halak, which is going up to Seir, and unto Baal-Gad, in the valley of Lebanon, under mount Hermon; and all their kings he hath captured, and he smiteth them, and putteth them to death.'),
(11, 6, 11, 17, 'From the smooth mountain going up to Seir, and even to the lord of Gad in the plains of Lebanon under mount Hermon: and all their kings he took, and he will smite them and kill them.'),
(13, 6, 11, 17, 'from Mount Halak, that goes up to Seir, even to Baal Gad in the valley of Lebanon under Mount Hermon. He took all their kings, struck them, and put them to death.'),
(10, 6, 11, 17, 'from Mount Halak, that goes up to Seir, even to Baal Gad in the Valley of Lebanon under Mount Hermon. He took all their kings, struck them, and put them to death.'),
(1, 6, 11, 17, 'from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon. He captured all their kings and struck them down, putting them to death.'),
(5, 6, 11, 17, 'As for the part of the mountain that ascends to Seir, as far as Baalgad, along the plain of Lebanon under mount Hermon, all their kings he seized, struck down, and killed.'),
(7, 6, 11, 17, 'And part of the mountain that goeth up to Seir as far as Baalgad, by the plain of Libanus under mount Hermon: all their kings he took, smote and slew.'),
(4, 6, 11, 18, 'Joshua made war a long time with all those kings.'),
(12, 6, 11, 18, 'Joshua made war a long time with all those kings.'),
(3, 6, 11, 18, 'Joshua made war a long time with all those kings.'),
(8, 6, 11, 18, 'Joshua made war a long time with all those kings.'),
(9, 6, 11, 18, 'Joshua made war a long time with all those kings.'),
(6, 6, 11, 18, 'Joshua made war a long time with all those kings.'),
(14, 6, 11, 18, 'Many days hath Joshua made with all these kings war;'),
(11, 6, 11, 18, 'Many days Joshua made war with all these kings.'),
(13, 6, 11, 18, 'Joshua made war a long time with all those kings.'),
(10, 6, 11, 18, 'Joshua made war a long time with all those kings.'),
(1, 6, 11, 18, 'Joshua waged war against all these kings for a long period of time.'),
(5, 6, 11, 18, 'For a long time, Joshua fought against these kings.'),
(7, 6, 11, 18, 'Josue made war a long time against these kings.'),
(4, 6, 11, 19, 'There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.'),
(12, 6, 11, 19, 'There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.'),
(3, 6, 11, 19, 'There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: they took all in battle.'),
(8, 6, 11, 19, 'There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: they took all in battle.'),
(9, 6, 11, 19, 'There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon; they took all in battle.'),
(6, 6, 11, 19, 'There was not a city that made peace with the children of Israel, save the Hivites who dwelt at Gibeon; they took all in battle.'),
(14, 6, 11, 19, 'there hath not been a city which made peace with the sons of Israel save the Hivite, inhabitants of Gibeon; the whole they have taken in battle;'),
(11, 6, 11, 19, 'There was not a city that made peace to the sons of Israel, only the Hivites dwelling in Gibeon; they took all in war.'),
(13, 6, 11, 19, 'There was not a city that made peace with the children of Israel, except the Hivites, the inhabitants of Gibeon. They took all in battle.'),
(10, 6, 11, 19, 'There was not a city that made peace with the children of Israel, except the Hivites, the inhabitants of Gibeon. They took all in battle.'),
(1, 6, 11, 19, 'No city made peace with the Israelites except the Hivites living in Gibeon; all others were taken in battle.'),
(5, 6, 11, 19, 'There was not a city that delivered itself to the sons of Israel, except the Hivites who were living at Gibeon. For he seized it all in warfare.'),
(7, 6, 11, 19, 'There was hot a city that delivered itself to the children of Israel, except the Hevite, who dwelt in Gabaon: for he took all by fight.'),
(4, 6, 11, 20, 'For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favor, but that he might destroy them, as the LORD commanded Moses.'),
(12, 6, 11, 20, 'For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favor, but that he might destroy them, as the LORD commanded Moses.'),
(3, 6, 11, 20, 'For it was of Jehovah to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favor, but that he might destroy them, as Jehovah commanded Moses.'),
(8, 6, 11, 20, 'For it was of the LORD to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favour, but that he might destroy them, as the LORD commanded Moses.'),
(9, 6, 11, 20, 'For it was of the LORD to harden their hearts, to come against Israel in battle, that they might be utterly destroyed, that they might have no favour, but that they might be destroyed, as the LORD commanded Moses.'),
(6, 6, 11, 20, 'For it was of Jehovah that their heart was hardened, to meet Israel in battle, that they might be utterly destroyed, and that there might be no favour shewn to them, but that they might be destroyed, as Jehovah had commanded Moses.'),
(14, 6, 11, 20, 'for from Jehovah it hath been to strengthen their heart, to meet in battle with Israel, in order to devote them, so that they have no grace, but in order to destroy them, as Jehovah commanded Moses.'),
(11, 6, 11, 20, 'For from Jehovah it was to strengthen their heart to meet Israel in war in order to destroy them; no favor to be to them, but to destroy them as Jehovah commanded Moses.'),
(13, 6, 11, 20, 'For it was of Yahweh to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favor, but that he might destroy them, as Yahweh commanded Moses.'),
(10, 6, 11, 20, 'For it was of the LORD to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favor, but that he might destroy them, as the LORD commanded Moses.'),
(1, 6, 11, 20, 'For it was of the LORD to harden their hearts to engage Israel in battle, so that they would be set apart for destruction and would receive no mercy, being annihilated as the LORD had commanded Moses.'),
(5, 6, 11, 20, 'For it was the sentence of the Lord that their hearts would be hardened, and that they would fight against Israel and fall, and that they did not deserve any clemency, and that they should perish, just as the Lord had commanded Moses.'),
(7, 6, 11, 20, 'For it was the sentence of the Lord, that their hearts should be hardened, and they should fight against Israel, and fall, and should not deserve any clemency, and should be destroyed as the Lord had commanded Moses.'),
(4, 6, 11, 21, 'And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.'),
(12, 6, 11, 21, 'And at that time came Joshua and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.'),
(3, 6, 11, 21, 'And Joshua came at that time, and cut off the Anakim from the hill-country, from Hebron, from Debir, from Anab, and from all the hill-country of Judah, and from all the hill-country of Israel: Joshua utterly destroyed them with their cities.'),
(8, 6, 11, 21, 'And Joshua came at that time, and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel: Joshua utterly destroyed them with their cities.'),
(9, 6, 11, 21, 'And Joshua came at that time, and cut off the Anakim from the hill-country, from Hebron, from Debir, from Anab, and from all the hill-country of Judah, and from all the hill-country of Israel; Joshua utterly destroyed them with their cities.'),
(6, 6, 11, 21, 'And Joshua came at that time and cut off the Anakim from the mountains, from Hebron, from Debir, from Anab, and from all the mountain of Judah, and from all the mountain of Israel: Joshua destroyed them utterly, with their cities.'),
(14, 6, 11, 21, 'And Joshua cometh at that time, and cutteth off the Anakim from the hill-country, from Hebron, from Debir, from Anab, even from all the hill-country of Judah, and from all the hill-country of Israel; with their cities hath Joshua devoted them.'),
(11, 6, 11, 21, 'And Joshua will go in that time and will cut off the Anakims from the mountain, from Hebron, from Debir, from Anab, and from every mountain of Judah, and from all the mountains of Israel, with their cities Joshua exterminated them.'),
(13, 6, 11, 21, 'Joshua came at that time, and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel: Joshua utterly destroyed them with their cities.'),
(10, 6, 11, 21, 'Joshua came at that time, and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel: Joshua utterly destroyed them with their cities.'),
(1, 6, 11, 21, 'At that time Joshua proceeded to eliminate the Anakim from the hill country of Hebron, Debir, and Anab, and from all the hill country of Judah and of Israel. Joshua devoted them to destruction, along with their cities.'),
(5, 6, 11, 21, 'In that time, Joshua went and put to death the Anakim from the mountains, from Hebron and Debir and Anab, and from all the mountains of Judah and Israel. And he destroyed their cities.'),
(7, 6, 11, 21, 'At that time Josue came and cut off the Enacims from the mountains, from Hebron, and Dabir, and Anab, and from all the mountain of Juda and Israel, and destroyed their cities.'),
(4, 6, 11, 22, 'There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.'),
(12, 6, 11, 22, 'There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.'),
(3, 6, 11, 22, 'There was none of the Anakim left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, did some remain.'),
(8, 6, 11, 22, 'There was none of the Anakim left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, did some remain.'),
(9, 6, 11, 22, 'There was none of the Anakim left in the land of the children of Israel; only in Gaza, in Gath, and in Ashdod, did some remain.'),
(6, 6, 11, 22, 'There were none of the Anakim left in the land of the children of Israel; only at Gazah, at Gath, and at Ashdod there remained.'),
(14, 6, 11, 22, 'There hath not been left Anakim in the land of the sons of Israel; only in Gaza, in Gath, and in Ashdod, were they left.'),
(11, 6, 11, 22, 'An Anakim was not left in the land of the sons of Israel: only in Gaza, in Gath, and in Ashdod, they were left.'),
(13, 6, 11, 22, 'There were none of the Anakim left in the land of the children of Israel. Only in Gaza, in Gath, and in Ashdod, did some remain.'),
(10, 6, 11, 22, 'There were none of the Anakim left in the land of the children of Israel. Only in Gaza, in Gath, and in Ashdod, did some remain.'),
(1, 6, 11, 22, 'No Anakim were left in the land of the Israelites; only in Gaza, Gath, and Ashdod did any survive.'),
(5, 6, 11, 22, 'He did not leave any from the stock of the Anakim in the land of the sons of Israel, except the cities of Gaza, and Gath, and Ashdod, which alone were left behind.'),
(7, 6, 11, 22, 'He left not any of the stock of the Enacims, in the land of the children of Israel: except the cities of Gaza, and Geth, and Azotus, in which alone they were left.'),
(4, 6, 11, 23, 'So Joshua took the whole land, according to all that the LORD said to Moses; and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. And the land rested from war.'),
(12, 6, 11, 23, 'So Joshua took the whole land, according to all that the LORD said to Moses, and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. And the land rested from war.'),
(3, 6, 11, 23, 'So Joshua took the whole land, according to all that Jehovah spake unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land had rest from war.'),
(8, 6, 11, 23, 'So Joshua took the whole land, according to all that the LORD spake unto Moses: and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land had rest from war.'),
(9, 6, 11, 23, 'So Joshua took the whole land, according to all that the LORD spoke unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land had rest from war.'),
(6, 6, 11, 23, 'And Joshua took the whole land, according to all that Jehovah had said to Moses; and Joshua gave it for an inheritance to Israel according to their divisions, by their tribes. And the land rested from war.'),
(14, 6, 11, 23, 'And Joshua taketh the whole of the land, according to all that Jehovah hath spoken unto Moses, and Joshua giveth it for an inheritance to Israel according to their divisions, by their tribes; and the land hath rest from war.'),
(11, 6, 11, 23, 'And Joshua will take all the land which Jehovah spake to Moses, and Joshua will give it for an inheritance to Israel according to their portion to their tribes. And the land rested from war.'),
(13, 6, 11, 23, 'So Joshua took the whole land, according to all that Yahweh spoke to Moses; and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. The land had rest from war.'),
(10, 6, 11, 23, 'So Joshua took the whole land, according to all that the LORD spoke to Moses; and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. The land had rest from war.'),
(1, 6, 11, 23, 'So Joshua took the entire land, in keeping with all that the LORD had spoken to Moses. And Joshua gave it as an inheritance to Israel according to the allotments to their tribes. Then the land had rest from war.'),
(5, 6, 11, 23, 'Thus, Joshua seized all the land, just as the Lord spoke to Moses, and he delivered it as a possession to the sons of Israel, according to their divisions and tribes. And the land rested from battles.'),
(7, 6, 11, 23, 'So Josue took all the land, as the Lord spoke to Moses, and delivered it in possession to the children of Israel, according to their divisions and tribes. And the land rested from wars.'),
(4, 6, 12, 1, 'Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon to mount Hermon, and all the plain on the east:'),
(12, 6, 12, 1, 'Now these are the kings of the land, whom the children of Israel smote, and possessed their land on the other side of Jordan towards the rising of the sun, from the river Arnon, to mount Hermon, and all the plain on the east:'),
(3, 6, 12, 1, 'Now these are the kings of the land, whom the children of Israel smote, and possessed their land beyond the Jordan toward the sunrising, from the valley of the Arnon unto mount Hermon, and all the Arabah eastward:'),
(8, 6, 12, 1, 'Now these are the kings of the land, whom the children of Israel smote, and possessed their land beyond Jordan toward the sunrising, from the valley of Arnon unto mount Hermon, and all the Arabah eastward:'),
(9, 6, 12, 1, 'Now these are the kings of the land, whom the children of Israel smote, and possessed their land beyond the Jordan toward the sunrising, from the valley of Arnon unto mount Hermon, and all the Arabah eastward:'),
(6, 6, 12, 1, 'And these are the kings of the land, whom the children of Israel smote, and of whose land they took possession across the Jordan, toward the sun-rising, from the river Arnon to mount Hermon, and all the plain on the east:'),
(14, 6, 12, 1, 'And these are kings of the land whom the sons of Israel have smitten, and possess their land, beyond the Jordan, at the sun-rising, from the brook Arnon unto mount Hermon, and all the plain eastward.'),
(11, 6, 12, 1, 'And these the kings of the land which the sons of Israel smote; and they will inherit their land, on the other side Jordan from the rising of the sun, from the torrent Arnon, even to the mountain Hermon, and all the desert from the sunrising:'),
(13, 6, 12, 1, 'Now these are the kings of the land, whom the children of Israel struck, and possessed their land beyond the Jordan toward the sunrise, from the valley of the Arnon to Mount Hermon, and all the Arabah eastward:'),
(10, 6, 12, 1, 'Now these are the kings of the land, whom the children of Israel struck, and possessed their land beyond the Jordan toward the sunrise, from the Valley of the Arnon to Mount Hermon, and all the Arabah eastward:'),
(1, 6, 12, 1, 'Now these are the kings of the land whom the Israelites struck down and whose lands they took beyond the Jordan to the east, from the Arnon Valley to Mount Hermon, including all the Arabah eastward:'),
(5, 6, 12, 1, 'These are the kings whom the sons of Israel struck down, and whose land they possessed beyond the Jordan, toward the rising of the sun, from the torrent Arnon as far as mount Hermon, with the entire eastern region that looks out toward the wilderness:'),
(7, 6, 12, 1, 'These are the kings, whom the children of Israel slew and possessed their land beyond the Jordan towards the rising of the sun, from the torrent Arnon unto mount Hermon, and all the east country that looketh towards the wilderness.'),
(4, 6, 12, 2, 'Sihon king of the Amorites, who dwelled in Heshbon, and ruled from Aroer, which is on the bank of the river Arnon, and from the middle of the river, and from half Gilead, even to the river Jabbok, which is the border of the children of Ammon;'),
(12, 6, 12, 2, 'Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even to the river Jabbok, which is the border of the children of Ammon;'),
(3, 6, 12, 2, 'Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and half Gilead, even unto the river Jabbok, the border of the children of Ammon;'),
(8, 6, 12, 2, 'Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is on the edge of the valley of Arnon, and the city that is in the middle of the valley, and half Gilead, even unto the river Jabbok, the border of the children of Ammon;'),
(9, 6, 12, 2, 'Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is on the edge of the valley of Arnon, and the middle of the valley, and half Gilead, even unto the river Jabbok, the border of the children of Ammon;'),
(6, 6, 12, 2, 'Sihon the king of the Amorites, who dwelt at Heshbon, [and] ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the ravine, and over half Gilead, as far as the river Jabbok, [which is] the border of the children of Ammon;'),
(14, 6, 12, 2, 'Sihon, king of the Amorite, who is dwelling in Heshbon, ruling from Aroer which is on the border of the brook Arnon, and the middle of the brook, and half of Gilead, and unto Jabok the brook, the border of the Bene-Ammon;'),
(11, 6, 12, 2, 'Sihon, king of the Amorites, dwelling in Heshbon, he ruled from Aroer, which is upon the lip of the torrent Arnon, and between the torrent and half Gilead, and even to the torrent Jabbok, the boundary of the sons of Ammon;'),
(13, 6, 12, 2, 'Sihon king of the Amorites, who lived in Heshbon, and ruled from Aroer, which is on the edge of the valley of the Arnon, and the middle of the valley, and half Gilead, even to the river Jabbok, the border of the children of Ammon;'),
(10, 6, 12, 2, 'Sihon king of the Amorites, who lived in Heshbon, and ruled from Aroer, which is on the edge of the Valley of the Arnon, and the middle of the valley, and half Gilead, even to the river Jabbok, the border of the people of Ammon;'),
(1, 6, 12, 2, 'Sihon king of the Amorites, who lived in Heshbon. He ruled from Aroer on the rim of the Arnon Valley, along the middle of the valley, up to the Jabbok River (the border of the Ammonites), that is, half of Gilead,'),
(5, 6, 12, 2, 'Sihon, the king of the Amorites, who lived at Heshbon, and who had dominion from Aroer, which is situated on the bank of the torrent Arnon, and the valley in the middle, and one half of Gilead, as far as the torrent Jabbok, which is the border of the sons of Ammon,'),
(7, 6, 12, 2, 'Sehon king of the Amorrhites, who dwelt in Hesebon, and had dominion from Aroer, which is seated upon the bank of the torrent Arnon, and of the middle part in the valley, and of half Galaad, as far as the torrent Jaboc, which is the border of the children of Ammon.'),
(4, 6, 12, 3, 'And from the plain to the sea of Chinneroth on the east, and to the sea of the plain, even the salt sea on the east, the way to Bethjeshimoth; and from the south, under Ashdothpisgah:'),
(12, 6, 12, 3, 'And from the plain to the sea of Cinneroth on the east, and to the sea of the plain, even the salt sea on the east, the way to Beth-jeshimoth; and from the south, under Ashdoth-pisgah:'),
(3, 6, 12, 3, 'and the Arabah unto the sea of Chinneroth, eastward, and unto the sea of the Arabah, even the Salt Sea, eastward, the way to Beth-jeshimoth; and on the south, under the slopes of Pisgah:'),
(8, 6, 12, 3, 'and the Arabah unto the sea of Chinneroth, eastward, and unto the sea of the Arabah, even the Salt Sea, eastward, the way to Beth-jeshimoth; and on the south, under the slopes of Pisgah:'),
(9, 6, 12, 3, 'and the Arabah unto the sea of Chinneroth, eastward, and unto the sea of the Arabah, even the Salt Sea, eastward, the way to Beth-jeshimoth; and on the south, under the slopes of Pisgah;'),
(6, 6, 12, 3, 'and the plain as far as the sea of Chinneroth on the east, and as far as the sea of the plain, the salt sea, on the east, toward Beth-jeshimoth; and on the south, under the slopes of Pisgah;'),
(14, 6, 12, 3, 'And the plain unto the sea of Chinneroth eastward, and unto the sea of the plain (the salt sea) eastward, the way to Beth-Jeshimoth, and from the south under the springs of Pisgah.'),
(11, 6, 12, 3, 'And the desert even to the sea of Cinneroth from the sunrising, and even to the sea of the desert, the salt sea, from the sunrising, the way of the house of Jeshimoth; and from the south under the ravines of Pisgah:'),
(13, 6, 12, 3, 'and the Arabah to the sea of Chinneroth, eastward, and to the sea of the Arabah, even the Salt Sea, eastward, the way to Beth Jeshimoth; and on the south, under the slopes of Pisgah:'),
(10, 6, 12, 3, 'and the Arabah to the sea of Kinnereth, eastward, and to the sea of the Arabah, even the Salt Sea, eastward, the way to Beth Jeshimoth; and on the south, under the slopes of Pisgah:'),
(1, 6, 12, 3, 'as well as the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (the Salt Sea), eastward through Beth-jeshimoth, and southward below the slopes of Pisgah.'),
(5, 6, 12, 3, 'and from the wilderness, as far as the sea of Chinneroth toward the east, and to the Sea of the Wilderness, which is the very salty sea, to the eastern region, along the way that leads to Beth-jeshimoth, and from the southern region that lies under the descending slope of Pisgah,'),
(7, 6, 12, 3, 'And from the wilderness, to the sea of Ceneroth towards the east, and to the sea of the wilderness, which is the most salt sea, on the east side by the way that leadeth to Bethsimoth: and on the south side that lieth under Asedoth, Phasga.'),
(4, 6, 12, 4, 'And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelled at Ashtaroth and at Edrei,'),
(12, 6, 12, 4, 'And the coast of Og king of Bashan, who was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei,'),
(3, 6, 12, 4, 'and the border of Og king of Bashan, of the remnant of the Rephaim, who dwelt at Ashtaroth and at Edrei,'),
(8, 6, 12, 4, 'and the border of Og king of Bashan, of the remnant of the Rephaim, who dwelt at Ashtaroth and at Edrei,'),
(9, 6, 12, 4, 'and the border of Og king of Bashan, of the remnant of the Rephaim, who dwelt at Ashtaroth and at Edrei,'),
(6, 6, 12, 4, 'and the territory of Og the king of Bashan, of the residue of the giants, who dwelt at Ashtaroth and at Edrei,'),
(14, 6, 12, 4, 'And the border of Og king of Bashan (of the remnant of the Rephaim), who is dwelling in Ashtaroth and in Edrei,'),
(11, 6, 12, 4, 'And the bound of Og, king of Bashan, being left of the Rephaims dwelling in Aahtaroth and in Edrei,'),
(13, 6, 12, 4, 'and the border of Og king of Bashan, of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei,'),
(10, 6, 12, 4, 'and the border of Og king of Bashan, of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei,'),
(1, 6, 12, 4, 'And Og king of Bashan, one of the remnant of the Rephaim, who lived in Ashtaroth and Edrei.'),
(5, 6, 12, 4, 'to the border of Og, the king of Bashan; from the remnant of the Rephaim, who lived in Ashtaroth, and at Edrei, and who had dominion on mount Hermon, and at Salecah, and into all of Bashan, even to its limits;'),
(7, 6, 12, 4, 'The border of Og the king of Basan, of the remnant of the Raphaims who dwelt in Astaroth, and in Edrai, and had dominion in mount Hermon, and in Salecha, and in all Basan, unto the herders'),
(4, 6, 12, 5, 'And reigned in mount Hermon, and in Salcah, and in all Bashan, to the border of the Geshurites and the Maachathites, and half Gilead, the border of Sihon king of Heshbon.'),
(12, 6, 12, 5, 'And reigned in mount Hermon, and in Salcah, and in all Bashan, to the border of the Geshurites, and the Maachathites, and half Gilead, the border of Sihon king of Heshbon.'),
(3, 6, 12, 5, 'and ruled in mount Hermon, and in Salecah, and in all Bashan, unto the border of the Geshurites and the Maacathites, and half Gilead, the border of Sihon king of Heshbon.'),
(8, 6, 12, 5, 'and ruled in mount Hermon, and in Salecah, and in all Bashan, unto the border of the Geshurites and the Maacathites, and half Gilead, the border of Sihon king of Heshbon.'),
(9, 6, 12, 5, 'and ruled in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurites and the Maacathites, and half Gilead, even unto the border of Sihon king of Heshbon.'),
(6, 6, 12, 5, 'and ruled over mount Hermon, and over Salcah, and over all Bashan, as far as the border of the Geshurites and the Maachathites, and [over] half Gilead [as far as] the border of Sihon the king of Heshbon.'),
(14, 6, 12, 5, 'and ruling in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurite, and the Maachathite, and the half of Gilead, the border of Sihon king of Heshbon.'),
(11, 6, 12, 5, 'And he ruled in mount Hermon and in Salcah, and in all Bashan, even to the bound of Geshurite and the Maachathite and half Gilead, the bound of Sihon, king of Heshbon.'),
(13, 6, 12, 5, 'and ruled in Mount Hermon, and in Salecah, and in all Bashan, to the border of the Geshurites and the Maacathites, and half Gilead, the border of Sihon king of Heshbon.'),
(10, 6, 12, 5, 'and ruled in Mount Hermon, and in Salecah, and in all Bashan, to the border of the Geshurites and the Maacathites, and half of Gilead, as far as the border of Sihon king of Heshbon.'),
(1, 6, 12, 5, 'He ruled over Mount Hermon, Salecah, all of Bashan up to the border of the Geshurites and Maacathites, and half of Gilead to the border of Sihon king of Heshbon.'),
(5, 6, 12, 5, 'with Geshur and Maacati, and one half of Gilead, these were the borders of Sihon, the king of Heshbon.'),
(7, 6, 12, 5, 'Of Gessuri and Machati, and of half Galaad: the borders of Sehon the king of Hesebon.'),
(4, 6, 12, 6, 'Them did Moses the servant of the LORD and the children of Israel smite: and Moses the servant of the LORD gave it for a possession to the Reubenites, and the Gadites, and the half tribe of Manasseh.'),
(12, 6, 12, 6, 'Them did Moses the servant of the LORD, and the children of Israel smite: and Moses the servant of the LORD gave it for a possession to the Reubenites, and the Gadites, and the half-tribe of Manasseh.'),
(3, 6, 12, 6, 'Moses the servant of Jehovah and the children of Israel smote them: and Moses the servant of Jehovah gave it for a possession unto the Reubenites, and the Gadites, and the half-tribe of Manasseh.'),
(8, 6, 12, 6, 'Moses the servant of the LORD and the children of Israel smote them: and Moses the servant of the LORD gave it for a possession unto the Reubenites, and the Gadites, and the half tribe of Manasseh.'),
(9, 6, 12, 6, 'Moses the servant of the LORD and the children of Israel smote them; and Moses the servant of the LORD gave it for a possession unto the Reubenites, and the Gadites, and the half-tribe of Manasseh.'),
(6, 6, 12, 6, 'Moses the servant of Jehovah and the children of Israel smote them, and Moses the servant of Jehovah gave it for a possession to the Reubenites, and to the Gadites, and to half the tribe of Manasseh.'),
(14, 6, 12, 6, 'Moses, servant of Jehovah, and the sons of Israel have smitten them, and Moses, servant of Jehovah, giveth it—a possession to the Reubenite, and to the Gadite, and to the half of the tribe of Manasseh.'),
(11, 6, 12, 6, 'Moses the servant of Jehovah, and the sons of Israel, smote them: and Moses the servant of Jehovah will give it a possession to the Reubenites, and to the Gadites, and to half the tribe of Manasseh.'),
(13, 6, 12, 6, 'Moses the servant of Yahweh and the children of Israel struck them. Moses the servant of Yahweh gave it for a possession to the Reubenites, and the Gadites, and the half-tribe of Manasseh.'),
(10, 6, 12, 6, 'Moses the servant of the LORD and the children of Israel struck them. Moses the servant of the LORD gave it for a possession to the Reubenites, and the Gadites, and the half-tribe of Manasseh.'),
(1, 6, 12, 6, 'Moses, the servant of the LORD, and the Israelites had struck them down and given their land as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.'),
(5, 6, 12, 6, 'Moses, the servant of the Lord, and the sons of Israel struck them down. And Moses delivered their land into the possession of the Reubenites, and the Gadites, and the one half tribe of Manasseh.'),
(7, 6, 12, 6, 'Moses the servant of the Lord, and the children of Israel slew them, and Moses delivered their land in possession to the Rubenites, and Gadites, and the half tribe of Manasses.'),
(4, 6, 12, 7, 'And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even to the mount Halak, that goes up to Seir; which Joshua gave to the tribes of Israel for a possession according to their divisions;'),
(12, 6, 12, 7, 'And these are the kings of the country whom Joshua and the children of Israel smote on this side of Jordan on the west, from Baal-gad in the valley of Lebanon, even to the mount Halak that goeth up to Seir; which Joshua gave to the tribes of Israel for a possession according to their divisions;'),
(3, 6, 12, 7, 'And these are the kings of the land whom Joshua and the children of Israel smote beyond the Jordan westward, from Baal-gad in the valley of Lebanon even unto mount Halak, that goeth up to Seir (and Joshua gave it unto the tribes of Israel for a possession according to their divisions;'),
(8, 6, 12, 7, 'And these are the kings of the land whom Joshua and the children of Israel smote beyond Jordan westward, from Baal-gad in the valley of Lebanon even unto mount Halak, that goeth up to Seir; and Joshua gave it unto the tribes of Israel for a possession according to their divisions;'),
(9, 6, 12, 7, 'And these are the kings of the land whom Joshua and the children of Israel smote beyond the Jordan westward, from Baal-gad in the valley of Lebanon even unto the bare mountain, that goeth up to Seir; and Joshua gave it unto the tribes of Israel for a possession according to their divisions;'),
(6, 6, 12, 7, 'And these are the kings of the land whom Joshua and the children of Israel smote on this side the Jordan on the west, from Baal-Gad in the valley of Lebanon as far as the smooth mountain, which rises toward Seir. And Joshua gave it to the tribes of Israel for a possession according to their divisions,'),
(14, 6, 12, 7, 'And these are kings of the land whom Joshua and the sons of Israel have smitten beyond the Jordan westward, from Baal-Gad, in the valley of Lebanon, and unto the mount of Halak, which is going up to Seir; and Joshua giveth it to the tribes of Israel—a possession according to their divisions;'),
(11, 6, 12, 7, 'And these the kings of the land which Joshua smote, and the sons of Israel, on the other side Jordan to the sea, from lord Gad in the plain of Lebanon, and even to the smooth mountain going up to Seir; and Joshua will give it to the tribes of Israel an inheritance, according to their divisions;'),
(13, 6, 12, 7, 'These are the kings of the land whom Joshua and the children of Israel struck beyond the Jordan westward, from Baal Gad in the valley of Lebanon even to Mount Halak, that goes up to Seir. Joshua gave it to the tribes of Israel for a possession according to their divisions;'),
(10, 6, 12, 7, 'These are the kings of the land whom Joshua and the children of Israel struck beyond the Jordan westward, from Baal Gad in the Valley of Lebanon even to Mount Halak, that goes up to Seir. Joshua gave it to the tribes of Israel for a possession according to their divisions;'),
(1, 6, 12, 7, 'And these are the kings of the land that Joshua and the Israelites conquered beyond the Jordan to the west, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir (according to the allotments to the tribes of Israel, Joshua gave them as an inheritance'),
(5, 6, 12, 7, 'These are the kings of the land, whom Joshua and the sons of Israel struck down across the Jordan, toward the western region, from Baalgad in the field of Lebanon, as far as the mountain, part of which ascends to Seir. And Joshua delivered it as a possession to the tribes of Israel, to each one in their divisions,'),
(7, 6, 12, 7, 'These are the kings of the land, whom Josue and the children of Israel slew beyond the Jordan on the west side from Baalgad in the held of Libanus, unto the mount, part of which goeth up into Seir: and Josue delivered it in possession to the tribes of Israel, to every one their divisions,'),
(4, 6, 12, 8, 'In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites:'),
(12, 6, 12, 8, 'In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites:'),
(3, 6, 12, 8, 'in the hill-country, and in the lowland, and in the Arabah, and in the slopes, and in the wilderness, and in the South; the Hittite, the Amorite, and the Canaanite, the Perizzite, the Hivite, and the Jebusite):'),
(8, 6, 12, 8, 'in the hill country, and in the lowland, and in the Arabah, and in the slopes, and in the wilderness, and in the South; the Hittite, the Amorite, and the Canaanite, the Perizzite, the Hivite, and the Jebusite:'),
(9, 6, 12, 8, 'in the hill-country, and in the Lowland, and in the Arabah, and in the slopes, and in the wilderness, and in the South; the Hittite, the Amorite, and the Canaanite, the Perizzite, the Hivite, and the Jebusite:'),
(6, 6, 12, 8, 'in the mountain, and in the lowland, and in the plain, and on the hill-slopes, and in the wilderness, and in the south: the Hittites, and the Amorites, and the Canaanites, the Perizzites, the Hivites and the Jebusites:'),
(14, 6, 12, 8, 'in the hill-country, and in the low country, and in the plain, and in the springs, and in the wilderness, and in the south; the Hittite, the Amorite, and the Canaanite, the Perizzite, the Hivite, and the Jebusite:'),
(11, 6, 12, 8, 'In the mountain and in the plain and in the desert, and in the ravines and in the desert, and in the south, the Hittite, the Amorite, and the Canaanite, the Perizzite, the Hivite and the Jebusite:'),
(13, 6, 12, 8, 'in the hill country, and in the lowland, and in the Arabah, and in the slopes, and in the wilderness, and in the South; the Hittite, the Amorite, and the Canaanite, the Perizzite, the Hivite, and the Jebusite:'),
(10, 6, 12, 8, 'in the hill country, and in the lowland, and in the Arabah, and in the slopes, and in the wilderness, and in the Negev; the Hethite, the Amorite, and the Canaanite, the Perizzite, the Hivite, and the Jebusite:'),
(1, 6, 12, 8, 'the hill country, the foothills, the Arabah, the slopes, the wilderness, and the Negev—the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites):'),
(5, 6, 12, 8, 'both in the mountains and in the plains and fields. In the descending slopes, and in the wilderness, and in the south, there too was the Hittite and the Amorite, the Canaanite and the Perizzite, the Hivite and the Jebusite.'),
(7, 6, 12, 8, 'As well in the mountains as in the plains and the champaign countries. In Asedoth, and in the wilderness, and in the south was the Hethite and the Amorrhite, the Chanaanite and the Pherezite, the Hevite and the Jebusite.'),
(4, 6, 12, 9, 'The king of Jericho, one; the king of Ai, which is beside Bethel, one;'),
(12, 6, 12, 9, 'The king of Jericho one; the king of Ai, which is beside Beth-el, one;'),
(3, 6, 12, 9, 'the king of Jericho, one; the king of Ai, which is beside Bethel, one;'),
(8, 6, 12, 9, 'the king of Jericho, one; the king of Ai, which is beside Beth-el, one;'),
(9, 6, 12, 9, 'the king of Jericho, one; the king of Ai, which is beside Beth-el, one;'),
(6, 6, 12, 9, 'The king of Jericho, one; the king of Ai, which is beside Bethel, one;'),
(14, 6, 12, 9, 'The king of Jericho, one; The king of Ai, which is beside Bethel, one;'),
(11, 6, 12, 9, 'The king of Jericho, one; the king of Ai which is beside the house of God, one;'),
(13, 6, 12, 9, 'the king of Jericho, one; the king of Ai, which is beside Bethel, one;'),
(10, 6, 12, 9, 'the king of Jericho, one; the king of Ai, which is beside Bethel, one;'),
(1, 6, 12, 9, 'the king of Jericho, one; the king of Ai, which is near Bethel, one;'),
(5, 6, 12, 9, 'The king of Jericho, one; the king of Ai, which is beside Bethel, one;'),
(7, 6, 12, 9, 'The king of Jericho one: the king of Hai, which is on the side of Bethel, one:'),
(4, 6, 12, 10, 'The king of Jerusalem, one; the king of Hebron, one;'),
(12, 6, 12, 10, 'The king of Jerusalem, one; the king of Hebron, one;'),
(3, 6, 12, 10, 'the king of Jerusalem, one; the king of Hebron, one;'),
(8, 6, 12, 10, 'the king of Jerusalem, one; the king of Hebron, one;'),
(9, 6, 12, 10, 'the king of Jerusalem, one; the king of Hebron, one;'),
(6, 6, 12, 10, 'the king of Jerusalem, one; the king of Hebron, one;'),
(14, 6, 12, 10, 'The king of Jerusalem, one; The king of Hebron, one;'),
(11, 6, 12, 10, 'The king of Jerusalem, one; the king of Hebron, one;'),
(13, 6, 12, 10, 'the king of Jerusalem, one; the king of Hebron, one;'),
(10, 6, 12, 10, 'the king of Jerusalem, one; the king of Hebron, one;'),
(1, 6, 12, 10, 'the king of Jerusalem, one; the king of Hebron, one;'),
(5, 6, 12, 10, 'the king of Jerusalem, one; the king of Hebron, one;'),
(7, 6, 12, 10, 'The king of Jerusalem one, the king of Hebron one.'),
(4, 6, 12, 11, 'The king of Jarmuth, one; the king of Lachish, one;'),
(12, 6, 12, 11, 'The king of Jarmuth, one; the king of Lachish, one;'),
(3, 6, 12, 11, 'the king of Jarmuth, one; the king of Lachish, one;'),
(8, 6, 12, 11, 'the king of Jarmuth, one; the king of Lachish, one;'),
(9, 6, 12, 11, 'the king of Jarmuth, one; the king of Lachish, one;'),
(6, 6, 12, 11, 'the king of Jarmuth, one; the king of Lachish, one;'),
(14, 6, 12, 11, 'The king of Jarmuth, one; The king of Lachish, one;'),
(11, 6, 12, 11, 'The king of Jarmuth, one; the king of Lachish, one;'),
(13, 6, 12, 11, 'the king of Jarmuth, one; the king of Lachish, one;'),
(10, 6, 12, 11, 'the king of Jarmuth, one; the king of Lachish, one;'),
(1, 6, 12, 11, 'the king of Jarmuth, one; the king of Lachish, one;'),
(5, 6, 12, 11, 'the king of Jarmuth, one; the king of Lachish, one;'),
(7, 6, 12, 11, 'The king of Jerimoth one, the king of Lachis one,'),
(4, 6, 12, 12, 'The king of Eglon, one; the king of Gezer, one;'),
(12, 6, 12, 12, 'The king of Eglon, one; the king of Gezer, one;'),
(3, 6, 12, 12, 'the king of Eglon, one; the king of Gezer, one;'),
(8, 6, 12, 12, 'the king of Eglon, one; the king of Gezer, one;'),
(9, 6, 12, 12, 'the king of Eglon, one; the king of Gezer, one;'),
(6, 6, 12, 12, 'the king of Eglon, one; the king of Gezer, one;'),
(14, 6, 12, 12, 'The king of Eglon, one; The king of Gezer, one;'),
(11, 6, 12, 12, 'The king of Eglon, one; the king of Gezer, one;'),
(13, 6, 12, 12, 'the king of Eglon, one; the king of Gezer, one;'),
(10, 6, 12, 12, 'the king of Eglon, one; the king of Gezer, one;'),
(1, 6, 12, 12, 'the king of Eglon, one; the king of Gezer, one;'),
(5, 6, 12, 12, 'the king of Eglon, one; the king of Gezer, one;'),
(7, 6, 12, 12, 'The king of Eglon one, the king of Gazer one,'),
(4, 6, 12, 13, 'The king of Debir, one; the king of Geder, one;'),
(12, 6, 12, 13, 'The king of Debir, one; the king of Geder, one;'),
(3, 6, 12, 13, 'the king of Debir, one; the king of Geder, one;'),
(8, 6, 12, 13, 'the king of Debir, one; the king of Geder, one;'),
(9, 6, 12, 13, 'the king of Debir, one; the king of Geder, one;'),
(6, 6, 12, 13, 'the king of Debir, one; the king of Geder, one;'),
(14, 6, 12, 13, 'The king of Debir, one; The king of Geder, one;'),
(11, 6, 12, 13, 'The king of Debir, one; the king of Geder, one;'),
(13, 6, 12, 13, 'the king of Debir, one; the king of Geder, one;'),
(10, 6, 12, 13, 'the king of Debir, one; the king of Geder, one;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 6, 12, 13, 'the king of Debir, one; the king of Geder, one;'),
(5, 6, 12, 13, 'the king of Debir, one; the king of Geder, one;'),
(7, 6, 12, 13, 'The king of Dabir one, the king of Gader one,'),
(4, 6, 12, 14, 'The king of Hormah, one; the king of Arad, one;'),
(12, 6, 12, 14, 'The king of Hormah, one; the king of Arad, one;'),
(3, 6, 12, 14, 'the king of Hormah, one; the king of Arad, one;'),
(8, 6, 12, 14, 'the king of Hormah, one; the king of Arad, one;'),
(9, 6, 12, 14, 'the king of Hormah, one; the king of Arad, one;'),
(6, 6, 12, 14, 'the king of Hormah, one; the king of Arad, one;'),
(14, 6, 12, 14, 'The king of Hormah, one; The king of Arad, one;'),
(11, 6, 12, 14, 'the king of Hormah, one; the king of Arad, one;'),
(13, 6, 12, 14, 'the king of Hormah, one; the king of Arad, one;'),
(10, 6, 12, 14, 'the king of Hormah, one; the king of Arad, one;'),
(1, 6, 12, 14, 'the king of Hormah, one; the king of Arad, one;'),
(5, 6, 12, 14, 'the king of Hormah, one; the king of Arad, one;'),
(7, 6, 12, 14, 'The king of Herma one, the king of Hered one,'),
(4, 6, 12, 15, 'The king of Libnah, one; the king of Adullam, one;'),
(12, 6, 12, 15, 'The king of Libnah, one; the king of Adullam, one;'),
(3, 6, 12, 15, 'the king of Libnah, one; the king of Adullam, one;'),
(8, 6, 12, 15, 'the king of Libnah, one; the king of Adullam, one;'),
(9, 6, 12, 15, 'the king of Libnah, one; the king of Adullam, one;'),
(6, 6, 12, 15, 'the king of Libnah, one; the king of Adullam, one;'),
(14, 6, 12, 15, 'The king of Libnah, one; The king of Adullam, one;'),
(11, 6, 12, 15, 'The king of Libnah, one: the king of Adallam, one;'),
(13, 6, 12, 15, 'the king of Libnah, one; the king of Adullam, one;'),
(10, 6, 12, 15, 'the king of Libnah, one; the king of Adullam, one;'),
(1, 6, 12, 15, 'the king of Libnah, one; the king of Adullam, one;'),
(5, 6, 12, 15, 'the king of Libnah, one; the king of Adullam, one;'),
(7, 6, 12, 15, 'The king of Lebna one, the king of Odullam one,'),
(4, 6, 12, 16, 'The king of Makkedah, one; the king of Bethel, one;'),
(12, 6, 12, 16, 'The king of Makkedah, one; the king of Beth-el, one;'),
(3, 6, 12, 16, 'the king of Makkedah, one; the king of Bethel, one;'),
(8, 6, 12, 16, 'the king of Makkedah, one; the king of Beth-el, one;'),
(9, 6, 12, 16, 'the king of Makkedah, one; the king of Beth-el, one;'),
(6, 6, 12, 16, 'the king of Makkedah, one; the king of Bethel, one;'),
(14, 6, 12, 16, 'The king of Mekkedah, one; The king of Beth-El, one;'),
(11, 6, 12, 16, 'The king of Makkedah, one; the king of the house of God, one;'),
(13, 6, 12, 16, 'the king of Makkedah, one; the king of Bethel, one;'),
(10, 6, 12, 16, 'the king of Makkedah, one; the king of Bethel, one;'),
(1, 6, 12, 16, 'the king of Makkedah, one; the king of Bethel, one;'),
(5, 6, 12, 16, 'the king of Makkedah, one; the king of Bethel, one;'),
(7, 6, 12, 16, 'The king of Maceda one, the king of Bethel one,'),
(4, 6, 12, 17, 'The king of Tappuah, one; the king of Hepher, one;'),
(12, 6, 12, 17, 'The king of Tappuah, one; the king of Hepher, one;'),
(3, 6, 12, 17, 'the king of Tappuah, one; the king of Hepher, one;'),
(8, 6, 12, 17, 'the king of Tappuah, one; the king of Hepher, one;'),
(9, 6, 12, 17, 'the king of Tappuah, one; the king of Hepher, one;'),
(6, 6, 12, 17, 'the king of Tappuah, one; the king of Hepher, one;'),
(14, 6, 12, 17, 'The king of Tappuah, one; The king of Hepher, one;'),
(11, 6, 12, 17, 'The king of Tappuah, one; the king of Hepher, one;'),
(13, 6, 12, 17, 'the king of Tappuah, one; the king of Hepher, one;'),
(10, 6, 12, 17, 'the king of Tappuah, one; the king of Hepher, one;'),
(1, 6, 12, 17, 'the king of Tappuah, one; the king of Hepher, one;'),
(5, 6, 12, 17, 'the king of Tappuah, one; the king of Hepher, one;'),
(7, 6, 12, 17, 'The king of Taphua one, the king of Opher one,'),
(4, 6, 12, 18, 'The king of Aphek, one; the king of Lasharon, one;'),
(12, 6, 12, 18, 'The king of Aphek, one; the king of Lasharon, one;'),
(3, 6, 12, 18, 'the king of Aphek, one; the king of Lassharon, one;'),
(8, 6, 12, 18, 'the king of Aphek, one; the king of Lassharon, one;'),
(9, 6, 12, 18, 'the king of Aphek, one; the king of the Sharon, one;'),
(6, 6, 12, 18, 'the king of Aphek, one; the king of Lasharon, one;'),
(14, 6, 12, 18, 'The king of Aphek, one; The king of Lasharon, one;'),
(11, 6, 12, 18, 'The king of Aphek, one; the king of Lasharon, one;'),
(13, 6, 12, 18, 'the king of Aphek, one; the king of Lassharon, one;'),
(10, 6, 12, 18, 'the king of Aphek, one; the king of Lasharon, one;'),
(1, 6, 12, 18, 'the king of Aphek, one; the king of Lasharon, one;'),
(5, 6, 12, 18, 'the king of Aphek, one; the king of Lasharon, one;'),
(7, 6, 12, 18, 'The king of Aphec one, the king of Saron one,'),
(4, 6, 12, 19, 'The king of Madon, one; the king of Hazor, one;'),
(12, 6, 12, 19, 'The king of Madon, one; the king of Hazor, one;'),
(3, 6, 12, 19, 'the king of Madon, one; the king of Hazor, one;'),
(8, 6, 12, 19, 'the king of Madon, one; the king of Hazor, one;'),
(9, 6, 12, 19, 'the king of Madon, one; the king of Hazor, one;'),
(6, 6, 12, 19, 'the king of Madon, one; the king of Hazor, one;'),
(14, 6, 12, 19, 'The king of Madon, one; The king of Hazor, one;'),
(11, 6, 12, 19, 'The king of Madon, one; the king of Hazor, one;'),
(13, 6, 12, 19, 'the king of Madon, one; the king of Hazor, one;'),
(10, 6, 12, 19, 'the king of Hazor, one;'),
(1, 6, 12, 19, 'the king of Madon, one; the king of Hazor, one;'),
(5, 6, 12, 19, 'the king of Madon, one; the king of Hazor, one;'),
(7, 6, 12, 19, 'The king of Madon one, the king of Asor one,'),
(4, 6, 12, 20, 'The king of Shimronmeron, one; the king of Achshaph, one;'),
(12, 6, 12, 20, 'The king of Shimron-meron, one; the king of Achshaph, one;'),
(3, 6, 12, 20, 'the king of Shimron-meron, one; the king of Achshaph, one;'),
(8, 6, 12, 20, 'the king of Shimron-meron, one; the king of Achshaph, one;'),
(9, 6, 12, 20, 'the king of Shimron-meron, one; the king of Achshaph, one;'),
(6, 6, 12, 20, 'the king of Shimron-meron, one; the king of Achshaph, one;'),
(14, 6, 12, 20, 'The king of Shimron-Meron, one; The king of Achshaph, one;'),
(11, 6, 12, 20, 'The king of Shimron-Meron, one; the king of Achshaph, one;'),
(13, 6, 12, 20, 'the king of Shimron Meron, one; the king of Achshaph, one;'),
(10, 6, 12, 20, 'the king of Shim’on, one; the king of Maron, one; the king of Achshaph, one;'),
(1, 6, 12, 20, 'the king of Shimron-meron, one; the king of Achshaph, one;'),
(5, 6, 12, 20, 'the king of Shimron, one; the king of Achshaph, one;'),
(7, 6, 12, 20, 'The king of Semeron one, the king of Achsaph one,'),
(4, 6, 12, 21, 'The king of Taanach, one; the king of Megiddo, one;'),
(12, 6, 12, 21, 'The king of Taanach, one; the king of Megiddo, one;'),
(3, 6, 12, 21, 'the king of Taanach, one; the king of Megiddo, one;'),
(8, 6, 12, 21, 'the king of Taanach, one; the king of Megiddo, one;'),
(9, 6, 12, 21, 'the king of Taanach, one; the king of Megiddo, one;'),
(6, 6, 12, 21, 'the king of Taanach, one; the king of Megiddo, one;'),
(14, 6, 12, 21, 'The king of Taanach, one; The king of Megiddo, one;'),
(11, 6, 12, 21, 'The king of Taanach, one; the king of Megiddo, one;'),
(13, 6, 12, 21, 'the king of Taanach, one; the king of Megiddo, one;'),
(10, 6, 12, 21, 'the king of Taanach, one; the king of Megiddo, one;'),
(1, 6, 12, 21, 'the king of Taanach, one; the king of Megiddo, one;'),
(5, 6, 12, 21, 'the king of Taanach, one; the king of Megiddo, one;'),
(7, 6, 12, 21, 'The king of Thenac one, the king of Megeddo one,'),
(4, 6, 12, 22, 'The king of Kedesh, one; the king of Jokneam of Carmel, one;'),
(12, 6, 12, 22, 'The king of Kedesh, one; the king of Jokneam of Carmel, one;'),
(3, 6, 12, 22, 'the king of Kedesh, one; the king of Jokneam in Carmel, one;'),
(8, 6, 12, 22, 'the king of Kedesh, one; the king of Jokneam in Carmel, one;'),
(9, 6, 12, 22, 'the king of Kedesh, one; the king of Jokneam in Carmel, one;'),
(6, 6, 12, 22, 'the king of Kedesh, one; the king of Jokneam on Carmel, one;'),
(14, 6, 12, 22, 'The king of Kedesh, one; The king of Jokneam of Carmel, one;'),
(11, 6, 12, 22, 'The king of Kadesh, one; the king of Jokneam to Carmel, one;'),
(13, 6, 12, 22, 'the king of Kedesh, one; the king of Jokneam in Carmel, one;'),
(10, 6, 12, 22, 'the king of Kedesh, one; the king of Jokneam in Carmel, one;'),
(1, 6, 12, 22, 'the king of Kedesh, one; the king of Jokneam in Carmel, one;'),
(5, 6, 12, 22, 'the king of Kadesh, one; the king of Jokneam of Carmel, one;'),
(7, 6, 12, 22, 'The king of Cades one, the king of Jachanan of Carmel one,'),
(4, 6, 12, 23, 'The king of Dor in the coast of Dor, one; the king of the nations of Gilgal, one;'),
(12, 6, 12, 23, 'The king of Dor in the border of Dor, one; the king of the nations of Gilgal, one;'),
(3, 6, 12, 23, 'the king of Dor in the height of Dor, one; the king of Goiim in Gilgal, one;'),
(8, 6, 12, 23, 'the king of Dor in the height of Dor, one; the king of Goiim in Gilgal, one;'),
(9, 6, 12, 23, 'the king of Dor in the region of Dor, one; the king of Goiim in the Gilgal, one;'),
(6, 6, 12, 23, 'the king of Dor in the upland of Dor, one; the king of Goim, at Gilgal, one;'),
(14, 6, 12, 23, 'The king of Dor, at the elevation of Dor, one; The king of the Goyim of Gilgal, one;'),
(11, 6, 12, 23, 'The king of Dor of the heights of Dor, one; the king of the nations to Gilgal, one;'),
(13, 6, 12, 23, 'the king of Dor in the height of Dor, one; the king of Goiim in Gilgal, one;'),
(10, 6, 12, 23, 'the king of Dor in Naphath Dor, one; the king of Goyim in Galilee, one;'),
(1, 6, 12, 23, 'the king of Dor in Naphath-dor, one; the king of Goiim in Gilgal, one;'),
(5, 6, 12, 23, 'the king of Dor and of the province of Dor, one; the king of the nations of Gilgal, one;'),
(7, 6, 12, 23, 'The king of Dor, and of the province of Dor one, the king of the nations of Galgal one,'),
(4, 6, 12, 24, 'The king of Tirzah, one: all the kings thirty and one.'),
(12, 6, 12, 24, 'The king of Tirzah, one: all the kings thirty and one.'),
(3, 6, 12, 24, 'the king of Tirzah, one: all the kings thirty and one.'),
(8, 6, 12, 24, 'the king of Tirzah, one: all the kings thirty and one.'),
(9, 6, 12, 24, 'the king of Tirzah, one. All the kings thirty and one.'),
(6, 6, 12, 24, 'the king of Tirzah, one: all the kings thirty and one.'),
(14, 6, 12, 24, 'The king of Tirzah, one; all the kings are thirty and one.'),
(11, 6, 12, 24, 'The king of Tirzah, one; all the kings, thirty and one.'),
(13, 6, 12, 24, 'the king of Tirzah, one: all the kings thirty-one.'),
(10, 6, 12, 24, 'the king of Tirzah, one: all the kings thirty-one.'),
(1, 6, 12, 24, 'and the king of Tirzah, one. So there were thirty-one kings in all.'),
(5, 6, 12, 24, 'the king of Tirzah, one. All the kings were thirty-one.'),
(7, 6, 12, 24, 'The king of Thersa one: all the kings thirty and one.'),
(4, 6, 13, 1, 'Now Joshua was old and stricken in years; and the LORD said to him, You are old and stricken in years, and there remains yet very much land to be possessed.'),
(12, 6, 13, 1, 'Now Joshua was old and advanced in years; and the LORD said to him Thou art old and advanced in years, and there remaineth yet very much land to be possessed.'),
(3, 6, 13, 1, 'Now Joshua was old and well stricken in years; and Jehovah said unto him, Thou art old and well stricken in years, and there remaineth yet very much land to be possessed.'),
(8, 6, 13, 1, 'Now Joshua was old and well stricken in years; and the LORD said unto him, Thou art old and well stricken in years, and there remaineth yet very much land to be possessed.'),
(9, 6, 13, 1, 'Now Joshua was old and well stricken in years; and the LORD said unto him: ‘Thou art old and well stricken in years, and there remaineth yet very much land to be possessed.'),
(6, 6, 13, 1, 'And Joshua was old, advanced in age, and Jehovah said to him, Thou art old, advanced in age, and there remaineth yet very much land to take possession of.'),
(14, 6, 13, 1, 'And Joshua is old, entering into days, and Jehovah saith unto him, ‘Thou hast become aged, thou hast entered into days; as to the land, very much hath been left to possess.'),
(11, 6, 13, 1, 'And Joshua an old man going in days; and Jehovah will say to him, Thou wert old, going in days, and the land being left very great to possess it.'),
(13, 6, 13, 1, 'Now Joshua was old and well advanced in years. Yahweh said to him, “You are old and advanced in years, and there remains yet very much land to be possessed.'),
(10, 6, 13, 1, 'Now Joshua was old and well stricken in years. The LORD said to him, “You are old and advanced in years, and there remains yet very much land to be possessed.'),
(1, 6, 13, 1, 'Now Joshua was old and well along in years, and the LORD said to him, “You are old and well along in years, but very much of the land remains to be possessed.'),
(5, 6, 13, 1, 'Joshua was old and advanced in age, and the Lord said to him: “You have grown old, and are aged, and a very wide land remains, which has not yet been divided by lot,'),
(7, 6, 13, 1, 'Josue was old, and far advanced in years, and the Lord said to him: Thou art grown old, and advanced in age, and there is a very large country left, which is not yet divided by lot:'),
(4, 6, 13, 2, 'This is the land that yet remains: all the borders of the Philistines, and all Geshuri,'),
(12, 6, 13, 2, 'This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri,'),
(3, 6, 13, 2, 'This is the land that yet remaineth: all the regions of the Philistines, and all the Geshurites;'),
(8, 6, 13, 2, 'This is the land that yet remaineth: all the regions of the Philistines, and all the Geshurites;'),
(9, 6, 13, 2, 'This is the land that yet remaineth: all the regions of the Philistines, and all the Geshurites;'),
(6, 6, 13, 2, 'This is the land that yet remaineth: all the districts of the Philistines and all the Geshurites,'),
(14, 6, 13, 2, 'This is the land that is left; all the circuits of the Philistines, and all Geshuri,'),
(11, 6, 13, 2, 'This the land being left: all the circuit of Philisteim, and all Geshuri,'),
(13, 6, 13, 2, '“This is the land that still remains: all the regions of the Philistines, and all the Geshurites;'),
(10, 6, 13, 2, 'This is the land that still remains: all the regions of the Philistines, and all the Geshurites;'),
(1, 6, 13, 2, 'This is the land that remains: All the territory of the Philistines and the Geshurites,'),
(5, 6, 13, 2, 'specifically, all of Galilee, Philistia, and all of Geshur;'),
(7, 6, 13, 2, 'To wit, all Galilee, Philistia, and all Gessuri.'),
(4, 6, 13, 3, 'From Sihor, which is before Egypt, even to the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:'),
(12, 6, 13, 3, 'From Sihor, which is before Egypt, even to the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:'),
(3, 6, 13, 3, 'from the Shihor, which is before Egypt, even unto the border of Ekron northward, which is reckoned to the Canaanites; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim,'),
(8, 6, 13, 3, 'from the Shihor, which is before Egypt, even unto the border of Ekron northward, which is counted to the Canaanites: the five lords of the Philistines. the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim,'),
(9, 6, 13, 3, 'from the Shihor, which is before Egypt, even unto the border of Ekron northward—which is counted to the Canaanites; the five lords of the Philistines: the Gazite, and the Ashdodite, the Ashkelonite, the Gittite, and the Ekronite; also the Avvim'),
(6, 6, 13, 3, 'from the Shihor, which [floweth] before Egypt, as far as the borders of Ekron northward, [and which] is counted to the Canaanite; five lordships of the Philistines: of Gazah, and of Ashdod, of Eshkalon, of Gath, and of Ekron; also the Avvites;'),
(14, 6, 13, 3, 'from Sihor which is on the front of Egypt, and unto the border of Ekron northward, to the Canaanite it is reckoned, five princes of the Philistines, the Gazathite, and the Ashdothite, the Eshkalonite, the Gittite, and the Ekronite, also the Avim.'),
(11, 6, 13, 3, 'From Sihor, which is upon the face of Egypt, even to the bound of Ekron to the north, it will be reckoned to the Canaanite; five lords of Philisteim; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites, and the Avites:'),
(13, 6, 13, 3, 'from the Shihor, which is before Egypt, even to the border of Ekron northward, which is counted as Canaanite; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim,'),
(10, 6, 13, 3, 'from the Shihor, which is before Egypt, even to the border of Ekron northward, which is counted as Canaanite; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim,'),
(1, 6, 13, 3, 'from the Shihor east of Egypt to the territory of Ekron on the north (considered to be Canaanite territory)—that of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as that of the Avvites;'),
(5, 6, 13, 3, 'from the muddy river, which irrigates Egypt, as far as the border of Ekron toward the north, the land of Canaan, which is divided among the rulers of Philistia: the Gazites, and the Ashdodites, the Ashkelonites, the Gathites, and the Ekronites;'),
(7, 6, 13, 3, 'From the troubled river, that watereth Egypt, unto the borders of Accaron northward: the land of Chanaan, which is divided among the lords of the Philistines, the Gazites, the Azotians, the Ascalonites, the Gethites, and the Accronites.'),
(4, 6, 13, 4, 'From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians to Aphek, to the borders of the Amorites:'),
(12, 6, 13, 4, 'From the south all the land of the Canaanites, and Mearah that is beside the Sidonians, to Aphek to the borders of the Amorites:'),
(3, 6, 13, 4, 'on the south; all the land of the Canaanites, and Mearah that belongeth to the Sidonians, unto Aphek, to the border of the Amorites;'),
(8, 6, 13, 4, 'on the south: all the land of the Canaanites, and Mearah that belongeth to the Zidonians, unto Aphek, to the border of the Amorites:'),
(9, 6, 13, 4, 'on the south; all the land of the Canaanites, and Mearah that belongeth to the Zidonians, unto Aphek, to the border of the Amorites;'),
(6, 6, 13, 4, 'in the south, the whole land of the Canaanites, and Mearah which [belongeth] to the Sidonians, unto Aphek, to the border of the Amorites;'),
(14, 6, 13, 4, 'From the south, all the land of the Canaanite, and Mearah, which is to the Sidonians, unto Aphek, unto the border of the Amorite;'),
(11, 6, 13, 4, 'From the south all the land of the Canaanites, and Mearah which is to the Sidonians, even to Aphek, even to the bound of the Amorite:'),
(13, 6, 13, 4, 'on the south; all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the border of the Amorites;'),
(10, 6, 13, 4, 'on the south; all the land of the Canaanites, and from Arah that belongs to the Sidonians to Aphek, to the border of the Amorites;'),
(1, 6, 13, 4, 'to the south, all the land of the Canaanites, from Mearah of the Sidonians to Aphek, as far as the border of the Amorites;'),
(5, 6, 13, 4, 'truly, to the south are the Hivites, all the land of Canaan, and Mearah of the Sidonians, as far as Aphek and the borders of the Amorite'),
(7, 6, 13, 4, 'And on the south side are the Hevites, all the land of Chanaan, and Maara of the Sidonians as far as Apheca, and the borders of the Amorrhite,'),
(4, 6, 13, 5, 'And the land of the Giblites, and all Lebanon, toward the sun rise, from Baalgad under mount Hermon to the entering into Hamath.'),
(12, 6, 13, 5, 'And the land of the Giblites, and all Lebanon towards the sun-rising, from Baal-gad under mount Hermon to the entering into Hamath.'),
(3, 6, 13, 5, 'and the land of the Gebalites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entrance of Hamath;'),
(8, 6, 13, 5, 'and the land of the Gebalites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entering in of Hamath:'),
(9, 6, 13, 5, 'and the land of the Gebalites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entrance of Hamath;'),
(6, 6, 13, 5, 'and the land of the Giblites, and all Lebanon, toward the sun-rising, from Baal-Gad at the foot of mount Hermon to the entrance into Hamath;'),
(14, 6, 13, 5, 'and the land of the Giblite, and all Lebanon, at the sun-rising, from Baal-Gad under mount Hermon, unto the going in to Hamath:'),
(11, 6, 13, 5, 'And the land of the Giblites and all Lebanon from the sunrising from lord Gad under mount Hermon, even to the entrance of Hamath.'),
(13, 6, 13, 5, 'and the land of the Gebalites, and all Lebanon, toward the sunrise, from Baal Gad under Mount Hermon to the entrance of Hamath;'),
(10, 6, 13, 5, 'and the land of the Gebalites, and all Lebanon, toward the sunrise, from Baal Gad under Mount Hermon to Lebo Hamath;'),
(1, 6, 13, 5, 'the land of the Gebalites; and all Lebanon to the east, from Baal-gad below Mount Hermon to Lebo-hamath.'),
(5, 6, 13, 5, 'and his confines; also, the region of Lebanon toward the east, from Baalgad, under mount Hermon, until you enter into Hamath;'),
(7, 6, 13, 5, 'And his confines. The country also of Libanus towards the east from Baalgad under mount Hermon to the entering into Emath.'),
(4, 6, 13, 6, 'All the inhabitants of the hill country from Lebanon to Misrephothmaim, and all the Sidonians, them will I drive out from before the children of Israel: only divide you it by lot to the Israelites for an inheritance, as I have commanded you.'),
(12, 6, 13, 6, 'And the inhabitants of the hill-country from Lebanon to Misrephoth-maim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot to the Israelites for an inheritance, as I have commanded thee.'),
(3, 6, 13, 6, 'all the inhabitants of the hill-country from Lebanon unto Misrephoth-maim, even all the Sidonians; them will I drive out from before the children of Israel: only allot thou it unto Israel for an inheritance, as I have commanded thee.'),
(8, 6, 13, 6, 'all the inhabitants of the hill country from Lebanon unto Misrephoth-maim, even all the Zidonians; them will I drive out from before the children of Israel: only allot thou it unto Israel for an inheritance, as I have commanded thee.'),
(9, 6, 13, 6, 'all the inhabitants of the hill-country from Lebanon unto Misrephoth-maim, even all the Zidonians; them will I drive out from before the children of Israel; only allot thou it unto Israel for an inheritance, as I have commanded thee.'),
(6, 6, 13, 6, 'all the inhabitants of the hill-country from Lebanon to Misrephoth-maim, all the Sidonians; I will dispossess them from before the children of Israel. Only, partition it by lot to Israel for an inheritance, as I have commanded thee.'),
(14, 6, 13, 6, 'all the inhabitants of the hill-country, from Lebanon unto Misrephoth-Maim, all the Sidonians: I—I dispossess them before the sons of Israel; only, cause it to fall to Israel for an inheritance, as I have commanded thee.'),
(11, 6, 13, 6, 'All inhabiting the mountains from Lebanon to Misrephoth-Maim, all the Sidonians, I will drive them out from before the sons of Israel: only separate it to Israel in inheritance as I commanded thee.'),
(13, 6, 13, 6, 'all the inhabitants of the hill country from Lebanon to Misrephoth Maim, even all the Sidonians; them will I drive out from before the children of Israel: only allocate it to Israel for an inheritance, as I have commanded you.'),
(10, 6, 13, 6, 'all the inhabitants of the hill country from Lebanon to Misrephoth Maim, even all the Sidonians; them will I drive out from before the children of Israel: only you allocate it to Israel for an inheritance, as I have commanded you.'),
(1, 6, 13, 6, 'All the inhabitants of the hill country from Lebanon to Misrephoth-maim—all the Sidonians—I Myself will drive out before the Israelites. Be sure to divide it by lot as an inheritance to Israel, as I have commanded you.'),
(5, 6, 13, 6, 'all who live in the mountains from Lebanon, as far as the waters of Misrephoth, and all the Sidonians. I am the One who will wipe them out, before the face of the sons of Israel. Therefore, let their land become a part of the inheritance of Israel, just as I have instructed you.'),
(7, 6, 13, 6, 'Of all that dwell in the mountains from Libanus, to the waters of Maserephoth, and all the Sidonians. I am he that will cut them off from before the face of the children of Israel. So let their land come in as a part of the inheritance of Israel, as I have commanded thee.'),
(4, 6, 13, 7, 'Now therefore divide this land for an inheritance to the nine tribes, and the half tribe of Manasseh,'),
(12, 6, 13, 7, 'Now therefore divide this land for an inheritance to the nine tribes, and the half tribe of Manasseh,'),
(3, 6, 13, 7, 'Now therefore divide this land for an inheritance unto the nine tribes, and the half-tribe of Manasseh.'),
(8, 6, 13, 7, 'Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh.'),
(9, 6, 13, 7, 'Now therefore divide this land for an inheritance unto the nine tribes, and the half-tribe of Manasseh.’'),
(6, 6, 13, 7, 'And now divide this land for an inheritance to the nine tribes, and to half the tribe of Manasseh;'),
(14, 6, 13, 7, '‘And now, apportion this land for an inheritance to the nine tribes, and the half of the tribe of Manasseh,’—'),
(11, 6, 13, 7, 'And now divide this land in inheritance to the nine tribes and the half tribe of Manasseh,'),
(13, 6, 13, 7, 'Now therefore divide this land for an inheritance to the nine tribes and the half-tribe of Manasseh.”'),
(10, 6, 13, 7, 'Now therefore divide this land for an inheritance to the nine tribes and the half-tribe of Manasseh: from the Jordan as far as the Great Sea toward the setting of the sun, you are to give it; the Great Sea will be the boundary.'),
(1, 6, 13, 7, 'Now therefore divide this land as an inheritance to the nine tribes and the half-tribe of Manasseh.”'),
(5, 6, 13, 7, 'And now, divide the land as a possession to the nine tribes, and to the one half tribe of Manasseh.”'),
(7, 6, 13, 7, 'And now divide the land in possession to the nine tribes, and to the half tribe of Manasses,'),
(4, 6, 13, 8, 'With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them;'),
(12, 6, 13, 8, 'With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them.'),
(3, 6, 13, 8, 'With him the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, even as Moses the servant of Jehovah gave them:'),
(8, 6, 13, 8, 'With him the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them;'),
(9, 6, 13, 8, 'With him the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, even as Moses the servant of the LORD gave them;'),
(6, 6, 13, 8, 'with him the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond the Jordan eastward, as Moses the servant of Jehovah gave them:'),
(14, 6, 13, 8, 'with it the Reubenite, and the Gadite, have received their inheritance, which Moses hath given to them beyond the Jordan eastward, as Moses servant of Jehovah hath given to them;'),
(11, 6, 13, 8, 'With him the Reubenites and the Gadites took their inheritance which Moses gave to them on the other side of Jordan from the sunrising, as Moses the servant of Jehovah gave to them:'),
(13, 6, 13, 8, 'With him the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, even as Moses the servant of Yahweh gave them:'),
(10, 6, 13, 8, 'But to the two tribes and to the half-tribe of Manasseh, with him the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, even as Moses the servant of the LORD gave them:'),
(1, 6, 13, 8, 'The other half of Manasseh, along with the Reubenites and Gadites, had received the inheritance Moses had given them beyond the Jordan to the east, just as Moses the servant of the LORD had assigned to them:'),
(5, 6, 13, 8, 'With them, Reuben and Gad have possessed the land, which Moses, the servant of the Lord, delivered to them beyond the river Jordan, on the eastern side:'),
(7, 6, 13, 8, 'With whom Ruben and Gad have possessed the land, which Moses the servant of the Lord delivered to them beyond the river Jordan, on the east side.'),
(4, 6, 13, 9, 'From Aroer, that is on the bank of the river Arnon, and the city that is in the middle of the river, and all the plain of Medeba to Dibon;'),
(12, 6, 13, 9, 'From Aroer that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba to Dibon;'),
(3, 6, 13, 9, 'from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain of Medeba unto Dibon;'),
(8, 6, 13, 9, 'from Aroer, that is on the edge of the valley of Arnon, and the city that is in the middle of the valley, and all the plain of Medeba unto Dibon;'),
(9, 6, 13, 9, 'from Aroer, that is on the edge of the valley of Arnon, and the city that is in the middle of the valley, and all the table-land from Medeba unto Dibon;'),
(6, 6, 13, 9, 'from Aroer, which is on the bank of the river Arnon, and the city that is in the midst of the ravine, and all the plateau of Medeba to Dibon,'),
(14, 6, 13, 9, 'from Aroer, which is on the edge of the brook Arnon, and the city which is in the midst of the brook, and all the plain of Medeba unto Dihon,'),
(11, 6, 13, 9, 'From Aroer that is upon the lip of the torrent Arnon, and the city which is in the midst of the torrent, and all the plain of Medeba, even to Dibon;'),
(13, 6, 13, 9, 'from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain of Medeba to Dibon;'),
(10, 6, 13, 9, 'from Aroer, that is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the plain of Medeba to Dibon;'),
(1, 6, 13, 9, 'The area from Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, the whole plateau of Medeba as far as Dibon,'),
(5, 6, 13, 9, 'from Aroer, which is situated on the bank of the torrent Arnon and in the midst of the valley, and all the plains of Medeba, as far as Dibon;'),
(7, 6, 13, 9, 'From Aroer, which is upon the bank of the torrent Amen, and in the midst of the valley and all the plains of Medaba, as far as Dibon:'),
(4, 6, 13, 10, 'And all the cities of Sihon king of the Amorites, which reigned in Heshbon, to the border of the children of Ammon;'),
(12, 6, 13, 10, 'And all the cities of Sihon king of the Amorites, who reigned in Heshbon, to the border of the children of Ammon;'),
(3, 6, 13, 10, 'and all the cities of Sihon king of the Amorites, who reigned in Heshbon, unto the border of the children of Ammon;'),
(8, 6, 13, 10, 'and all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon;'),
(9, 6, 13, 10, 'and all the cities of Sihon king of the Amorites, who reigned in Heshbon, unto the border of the children of Ammon;'),
(6, 6, 13, 10, 'and all the cities of Sihon the king of the Amorites, who reigned at Heshbon, to the border of the children of Ammon;'),
(14, 6, 13, 10, 'and all the cities of Sihon king of the Amorite, who reigned in Heshbon, unto the border of the Bene-Ammon,'),
(11, 6, 13, 10, 'And all the cities of Sihon, king of the Amorites, who reigned in Heshbon, even to the bound of the sons of Ammon;'),
(13, 6, 13, 10, 'and all the cities of Sihon king of the Amorites, who reigned in Heshbon, to the border of the children of Ammon;'),
(10, 6, 13, 10, 'and all the cities of Sihon king of the Amorites, who reigned in Heshbon, to the border of the people of Ammon;'),
(1, 6, 13, 10, 'and all the cities of Sihon king of the Amorites who reigned in Heshbon, as far as the border of the Ammonites;'),
(5, 6, 13, 10, 'and all the cities of Sihon, the king of the Amorites, who reigned in Heshbon, even to the borders of the sons of Ammon;'),
(7, 6, 13, 10, 'And all the cities of Sehon, king of the Amorrhites, who reigned in Hesebon, unto the borders of the children of Ammon.'),
(4, 6, 13, 11, 'And Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and all Bashan to Salcah;'),
(12, 6, 13, 11, 'And Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and all Bashan to Salcah;'),
(3, 6, 13, 11, 'and Gilead, and the border of the Geshurites and Maacathites, and all mount Hermon, and all Bashan unto Salecah;'),
(8, 6, 13, 11, 'and Gilead, and the border of the Geshurites and Maacathites, and all mount Hermon, and all Bashan unto Salecah;'),
(9, 6, 13, 11, 'and Gilead, and the border of the Geshurites and Maacathites, and all mount Hermon, and all Bashan unto Salcah;'),
(6, 6, 13, 11, 'and Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and the whole of Bashan to Salcah;'),
(14, 6, 13, 11, 'and Gilead, and the border of the Geshurite, and of the Maachathite, and all mount Hermon, and all Bashan unto Salcah;'),
(11, 6, 13, 11, 'And Gilead and the bound of the Geshurites and the Maachathites, and all mount Hermon, and all Bashan even to Salcah;'),
(13, 6, 13, 11, 'and Gilead, and the border of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah;'),
(10, 6, 13, 11, 'and Gilead, and the border of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah;'),
(1, 6, 13, 11, 'also Gilead and the territory of the Geshurites and Maacathites, all of Mount Hermon, and all Bashan as far as Salecah—'),
(5, 6, 13, 11, 'and Gilead, as well as the borders of Geshur and Maacati, and all of mount Hermon, and all of Bashan, as far as Salecah;'),
(7, 6, 13, 11, 'And Galaad, and the borders of Gessuri and Machati, and all mount Hermon, and all Basan as far as Salecha,'),
(4, 6, 13, 12, 'All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out.'),
(12, 6, 13, 12, 'All the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants. For these did Moses smite, and cast them out.'),
(3, 6, 13, 12, 'all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (the same was left of the remnant of the Rephaim); for these did Moses smite, and drove them out.'),
(8, 6, 13, 12, 'all the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei (the same was left of the remnant of the Rephaim); for these did Moses smite, and drave them out.'),
(9, 6, 13, 12, 'all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei—the same was left of the remnant of the Rephaim—for these did Moses smite, and drove them out.'),
(6, 6, 13, 12, 'all the kingdom of Og in Bashan, who reigned at Ashtaroth and at Edrei, who remained of the residue of the giants; and Moses smote them and dispossessed them.'),
(14, 6, 13, 12, 'all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei; he was left of the remnant of the Rephaim, and Moses doth smite them, and dispossess them;'),
(11, 6, 13, 12, 'All the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei, he was left of the remnant of the Rephaims. And Moses smote them and drove them out.'),
(13, 6, 13, 12, 'all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (the same was left of the remnant of the Rephaim); for Moses attacked these, and drove them out.'),
(10, 6, 13, 12, 'all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (the same was left of the remnant of the Rephaim); for Moses attacked these, and drove them out.'),
(1, 6, 13, 12, 'the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei and had remained as a remnant of the Rephaim. Moses had struck them down and dispossessed them,'),
(5, 6, 13, 12, 'the entire kingdom of Og in Bashan, who reigned at Ashtaroth and Edrei, (he was among the last of the Rephaim). And Moses struck and destroyed them.'),
(7, 6, 13, 12, 'All the kingdom of Og in Basan, who reigned in Astaroth and Edrai, he was of the remains of the Raphaims: and Moses overthrew and destroyed them.'),
(4, 6, 13, 13, 'Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.'),
(12, 6, 13, 13, 'Nevertheless, the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.'),
(3, 6, 13, 13, 'Nevertheless the children of Israel drove not out the Geshurites, nor the Maacathites: but Geshur and Maacath dwell in the midst of Israel unto this day.'),
(8, 6, 13, 13, 'Nevertheless the children of Israel drave not out the Geshurites, nor the Maacathites: but Geshur and Maacath dwelt in the midst of Israel, unto this day.'),
(9, 6, 13, 13, 'Nevertheless the children of Israel drove not out the Geshurites, nor the Maacathites; but Geshur and Maacath dwelt in the midst of Israel unto this day.'),
(6, 6, 13, 13, 'But the children of Israel did not dispossess the Geshurites nor the Maachathites; but the Geshurites and the Maachathites dwell among the Israelites to this day.'),
(14, 6, 13, 13, 'and the sons of Israel dispossessed not the Geshurite, and the Maachathite; and Geshur and Maachath dwell in the midst of Israel unto this day.'),
(11, 6, 13, 13, 'And the sons of Israel drove not out the Geshurites and the Maachathites: and the Geshurite and the Maachathite dwelt in the midst of Israel even to this day.'),
(13, 6, 13, 13, 'Nevertheless the children of Israel didn’t drive out the Geshurites, nor the Maacathites: but Geshur and Maacath dwell in the midst of Israel to this day.'),
(10, 6, 13, 13, 'Nevertheless the children of Israel did not drive out the Geshurites, nor the Maacathites: but Geshur and Maacath dwell in the midst of Israel to this day.'),
(1, 6, 13, 13, 'but the Israelites did not drive out the Geshurites or the Maacathites. So Geshur and Maacath dwell among the Israelites to this day.'),
(5, 6, 13, 13, 'And the sons of Israel were not willing to destroy Geshur and Maacati, and so they have lived in the midst of Israel, even to the present day.'),
(7, 6, 13, 13, 'And the children of Israel would not destroy Gessuri and Machati: and they have dwelt in the midst of Israel, until this present day.'),
(4, 6, 13, 14, 'Only to the tribes of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said to them.'),
(12, 6, 13, 14, 'Only to the tribe of Levi he gave no inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said to them.'),
(3, 6, 13, 14, 'Only unto the tribe of Levi he gave no inheritance; the offerings of Jehovah, the God of Israel, made by fire are his inheritance, as he spake unto him.'),
(8, 6, 13, 14, 'Only unto the tribe of Levi he gave none inheritance; the offerings of the LORD, the God of Israel, made by fire are his inheritance, as he spake unto him.'),
(9, 6, 13, 14, 'Only unto the tribe of Levi he gave no inheritance; the offerings of the LORD, the God of Israel, made by fire are his inheritance, as He spoke unto him.'),
(6, 6, 13, 14, 'Only to the tribe of Levi he gave no inheritance: the offerings by fire of Jehovah the God of Israel are their inheritance, as he said to them.'),
(14, 6, 13, 14, 'Only, to the tribe of Levi he hath not given an inheritance; fire-offerings of Jehovah, God of Israel, is its inheritance, as He hath spoken to it.'),
(11, 6, 13, 14, 'Only to the tribe of Levi he gave not inheritance, the sacrifices of Jehovah the God of Israel it is his inheritance, as he spake to him.'),
(13, 6, 13, 14, 'Only he gave no inheritance to the tribe of Levi. The offerings of Yahweh, the God of Israel, made by fire are his inheritance, as he spoke to him.'),
(10, 6, 13, 14, 'Only he gave no inheritance to the tribe of Levi. The offerings of the LORD, the God of Israel, made by fire are his inheritance, as he spoke to him.'),
(1, 6, 13, 14, 'To the tribe of Levi, however, Moses had given no inheritance. The food offerings to the LORD, the God of Israel, are their inheritance, just as He had promised them.'),
(5, 6, 13, 14, 'But to the tribe of Levi, he did not give a possession. Instead, the sacrifices and victims of the Lord, the God of Israel, these are his inheritance, just as he spoke to him.'),
(7, 6, 13, 14, 'But to the tribe of Levi he gave no possession: but the sacrifices and victims of the Lord God of Israel, are his inheritance, as he spoke to him.'),
(4, 6, 13, 15, 'And Moses gave to the tribe of the children of Reuben inheritance according to their families.'),
(12, 6, 13, 15, 'And Moses gave to the tribe of the children of Reuben inheritance according to their families.'),
(3, 6, 13, 15, 'And Moses gave unto the tribe of the children of Reuben according to their families.'),
(8, 6, 13, 15, 'And Moses gave unto the tribe of the children of Reuben according to their families.'),
(9, 6, 13, 15, 'And Moses gave unto the tribe of the children of Reuben according to their families.'),
(6, 6, 13, 15, 'And Moses gave [a portion] to the tribe of the children of Reuben according to their families.'),
(14, 6, 13, 15, 'And Moses giveth to the tribe of the sons of Reuben, for their families;'),
(11, 6, 13, 15, 'And Moses will give to the tribe of the sons of Reuben according to their families.'),
(13, 6, 13, 15, 'Moses gave to the tribe of the children of Reuben according to their families.'),
(10, 6, 13, 15, 'Moses gave to the tribe of the people of Reuben according to their families.'),
(1, 6, 13, 15, 'This is what Moses had given to the clans of the tribe of Reuben:'),
(5, 6, 13, 15, 'Therefore, Moses gave a possession to the tribe of the sons of Reuben, according to their families.'),
(7, 6, 13, 15, 'And Moses gave a possession to the children of Ruben according to their kindreds.'),
(4, 6, 13, 16, 'And their coast was from Aroer, that is on the bank of the river Arnon, and the city that is in the middle of the river, and all the plain by Medeba;'),
(12, 6, 13, 16, 'And their border was from Aroer that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medeba;'),
(3, 6, 13, 16, 'And their border was from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain by Medeba;'),
(8, 6, 13, 16, 'And their border was from Aroer, that is on the edge of the valley of Arnon, and the city that is in the middle of the valley, and all the plain by Medeba;'),
(9, 6, 13, 16, 'And their border was from Aroer, that is on the edge of the valley of Arnon, and the city that is in the middle of the valley, and all the table-land by Medeba;'),
(6, 6, 13, 16, 'And their territory was from Aroer, which is on the bank of the river Arnon, and the city that is in the midst of the ravine, and all the plateau by Medeba;'),
(14, 6, 13, 16, 'and the border is to them from Aroer, which is on the edge of the brook Arnon, and the city which is in the midst of the brook, and all the plain by Medeba,'),
(11, 6, 13, 16, 'And the boundary to them will be from Aroer which is upon the lip of the torrent Arnon, and the city which is in the midst of the torrent, and all the plain upon Medeba:'),
(13, 6, 13, 16, 'Their border was from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain by Medeba;'),
(10, 6, 13, 16, 'Their border was from Aroer, that is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the plain by Medeba;'),
(1, 6, 13, 16, 'The territory from Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, to the whole plateau beyond Medeba,'),
(5, 6, 13, 16, 'And their border was from Aroer, which is situated on the bank of the torrent Arnon, and in the midst of the valley of the same torrent, with all the flatlands that lead to Medeba;'),
(7, 6, 13, 16, 'And their border was from Aroer, which is on the bank of the torrent Arnon, and in the midst of the valley of the same torrent: all the plain, that leadeth to Medaba,'),
(4, 6, 13, 17, 'Heshbon, and all her cities that are in the plain; Dibon, and Bamothbaal, and Bethbaalmeon,'),
(12, 6, 13, 17, 'Heshbon, and all her cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon,'),
(3, 6, 13, 17, 'Heshbon, and all its cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon,'),
(8, 6, 13, 17, 'Heshbon, and all her cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon;'),
(9, 6, 13, 17, 'Heshbon, and all her cities that are in the table-land; Dibon, and Bamoth-baal, and Beth-baal-meon;'),
(6, 6, 13, 17, 'Heshbon, and all her cities that are in the plateau, Dibon, and Bamoth-Baal, and Beth-Baal-meon,'),
(14, 6, 13, 17, 'Heshbon, and all its cities which are in the plain, Dibon, and Bamoth-Baal, and Beth-Baal-Meon,'),
(11, 6, 13, 17, 'Heshbon and all her cities which are in the plain; Dibon and Bamoth-Baal, and the house of the lord of the fortress,'),
(13, 6, 13, 17, 'Heshbon, and all its cities that are in the plain; Dibon, Bamoth Baal, Beth Baal Meon,'),
(10, 6, 13, 17, 'Heshbon, and all its cities that are in the plain; Dibon, Bamoth Baal, Beth Baal Meon,'),
(1, 6, 13, 17, 'to Heshbon and all its cities on the plateau, including Dibon, Bamoth-baal, Beth-baal-meon,'),
(5, 6, 13, 17, 'and Heshbon, and all their villages, which are in the plains; also Dibon, and Bamothbaal, and the town of Baalmeon,'),
(7, 6, 13, 17, 'And Hesebon, and all their villages, which are in the plains. Dibon also, and Bamothbaal, and the town of Baalmaon,'),
(4, 6, 13, 18, 'And Jahaza, and Kedemoth, and Mephaath,'),
(12, 6, 13, 18, 'And Jahaza, and Kedemoth, and Mephaath,'),
(3, 6, 13, 18, 'and Jahaz, and Kedemoth, and Mephaath,'),
(8, 6, 13, 18, 'and Jahaz, and Kedemoth, and Mephaath;'),
(9, 6, 13, 18, 'and Jahaz, and Kedemoth, and Mephaath;'),
(6, 6, 13, 18, 'And Jahzah, and Kedemoth, and Mephaath,'),
(14, 6, 13, 18, 'and Jahazah, and Kedemoth, and Mephaath,'),
(11, 6, 13, 18, 'And Jahaza and Kedemoth and Mephaath,'),
(13, 6, 13, 18, 'Jahaz, Kedemoth, Mephaath,'),
(10, 6, 13, 18, 'Jahaz, Kedemoth, Mephaath,'),
(1, 6, 13, 18, 'Jahaz, Kedemoth, Mephaath,'),
(5, 6, 13, 18, 'and Jahaz, and Kedemoth, and Mephaath,'),
(7, 6, 13, 18, 'And Jassa, and Cidimoth, and Mephaath,'),
(4, 6, 13, 19, 'And Kirjathaim, and Sibmah, and Zarethshahar in the mount of the valley,'),
(12, 6, 13, 19, 'And Kirjathaim, and Sibmah, and Zareth-shahar in the mount of the valley,'),
(3, 6, 13, 19, 'and Kiriathaim, and Sibmah, and Zereth-shahar in the mount of the valley,'),
(8, 6, 13, 19, 'and Kiriathaim, and Sibmah, and Zereth-shahar in the mount of the valley;'),
(9, 6, 13, 19, 'and Kiriathaim, and Sibmah, and Zerethshahar in the mount of the valley;'),
(6, 6, 13, 19, 'and Kirjathaim, and Sibmah, and Zereth-shahar in the mountain of the vale,'),
(14, 6, 13, 19, 'and Kirjathaim, and Sibmah, and Zareth-Shahar, in the mount of the valley,'),
(11, 6, 13, 19, 'And Kirjathaim and Libnah, and Zarath-Shahar in the mountain of the valley,'),
(13, 6, 13, 19, 'Kiriathaim, Sibmah, Zereth Shahar in the mount of the valley,'),
(10, 6, 13, 19, 'Kiriathaim, Sibmah, Zereth Shahar in the mount of the valley,'),
(1, 6, 13, 19, 'Kiriathaim, Sibmah, Zereth-shahar on the hill in the valley,'),
(5, 6, 13, 19, 'and Kiriathaim, and Sibmah, and Zereth-shahar on the mountain of the steep valley;'),
(7, 6, 13, 19, 'And Cariathaim, and Sabama, and Sarathasar in the mountain of the valley.'),
(4, 6, 13, 20, 'And Bethpeor, and Ashdothpisgah, and Bethjeshimoth,'),
(12, 6, 13, 20, 'And Beth-peor, and Ashdoth-pisgah, and Beth-jeshimoth,'),
(3, 6, 13, 20, 'and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth,'),
(8, 6, 13, 20, 'and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth;'),
(9, 6, 13, 20, 'and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth;'),
(6, 6, 13, 20, 'and Beth-Peor, and the slopes of Pisgah, and Beth-jeshimoth;'),
(14, 6, 13, 20, 'and Beth-Peor, and the springs of Pisgah, and Beth-Jeshimoth,'),
(11, 6, 13, 20, 'And the house of Peor, and the ravines of Pisgah, and the house of Jeshimoth,'),
(13, 6, 13, 20, 'Beth Peor, the slopes of Pisgah, Beth Jeshimoth,'),
(10, 6, 13, 20, 'Beth Peor, the slopes of Pisgah, Beth Jeshimoth,'),
(1, 6, 13, 20, 'Beth-peor, the slopes of Pisgah, and Beth-jeshimoth—'),
(5, 6, 13, 20, 'Bethpeor, and the descending slopes of Pisgah, and Beth-jeshimoth;'),
(7, 6, 13, 20, 'Bethphogor and Asedoth, Phasga and Bethiesimoth,'),
(4, 6, 13, 21, 'And all the cities of the plain, and all the kingdom of Sihon king of the Amorites, which reigned in Heshbon, whom Moses smote with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, which were dukes of Sihon, dwelling in the country.'),
(12, 6, 13, 21, 'And all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses smote with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, dukes of Sihon, dwelling in the country.'),
(3, 6, 13, 21, 'and all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses smote with the chiefs of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, the princes of Sihon, that dwelt in the land.'),
(8, 6, 13, 21, 'and all the cities of the plain, and all the kingdom of Sihon king of the Amorites, which reigned in Heshbon, whom Moses smote with the chiefs of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, the princes of Sihon, that dwelt in the land.'),
(9, 6, 13, 21, 'and all the cities of the table-land, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses smote with the chiefs of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, the princes of Sihon, that dwelt in the land.'),
(6, 6, 13, 21, 'all the cities of the plateau, and the whole kingdom of Sihon the king of the Amorites, who reigned at Heshbon, whom Moses smote, him and the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, the chiefs of Sihon dwelling in the land.'),
(14, 6, 13, 21, 'and all the cities of the plain, and all the kingdom of Sihon king of the Amorite, who reigned in Heshbon, whom Moses smote, with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, princes of Sihon, inhabitants of the land.'),
(11, 6, 13, 21, 'And all the cities of the plain, and all the kingdom of Sihon, king of the Amorites who reigned in Heshbon, whom Moses smote him with the chiefs of Midian, Evi, and Rekem, and Zur, and Hur and Reba, princes of Sihon, dwelling in the land.'),
(13, 6, 13, 21, 'all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses struck with the chiefs of Midian, Evi, Rekem, Zur, Hur, and Reba, the princes of Sihon, who lived in the land.'),
(10, 6, 13, 21, 'all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses struck with the chiefs of Midian, Evi, Rekem, Zur, Hur, and Reba, the princes of Sihon, who lived in the land.'),
(1, 6, 13, 21, 'all the cities of the plateau and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon until Moses killed him and the chiefs of Midian (Evi, Rekem, Zur, Hur, and Reba), the princes of Sihon who lived in the land.'),
(5, 6, 13, 21, 'and all the cities of the plain, and all the kingdoms of Sihon, the king of the Amorites, who reigned at Heshbon, whom Moses struck down with the leaders of Midian: Evi, and Rekem, and Zur, and Hur, and Reba, the commanders of Sihon, inhabitants of the land.'),
(7, 6, 13, 21, 'And all the cities of the plain, and all the kingdoms of Sehon king of the Amorrhites, that reigned in Hesebon, whom Moses slew with the princes of Madian: Hevi, and Recem, and Sur and Hur, and Rebe, dukes of Sehon inhabitants of the land.'),
(4, 6, 13, 22, 'Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among them that were slain by them.'),
(12, 6, 13, 22, 'Balaam also the son of Beor, the sooth-sayer, did the children of Israel slay with the sword, among them that were slain by them.'),
(3, 6, 13, 22, 'Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among the rest of their slain.'),
(8, 6, 13, 22, 'Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among the rest of their slain.'),
(9, 6, 13, 22, 'Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among the rest of their slain.'),
(6, 6, 13, 22, 'And Balaam the son of Beor, the diviner, did the children of Israel kill with the sword among them that were slain by them.'),
(14, 6, 13, 22, 'And Balaam, son of Beor, the diviner, have the sons of Israel slain with the sword, among their wounded ones.'),
(11, 6, 13, 22, 'And Balaam son of Beor, divining, the sons of Israel slew with the sword to those being wounded by them.'),
(13, 6, 13, 22, 'The children of Israel alse killed Balaam also the son of Beor, the soothsayer, with the sword, among the rest of their slain.'),
(10, 6, 13, 22, 'The children of Israel also killed Balaam, the son of Beor, the soothsayer, with the sword, among the rest of their slain.'),
(1, 6, 13, 22, 'The Israelites also killed the diviner Balaam son of Beor along with the others they put to the sword.'),
(5, 6, 13, 22, 'And the sons of Israel killed Balaam, the son of Beor, the seer, with the sword, along with the others who were slain.'),
(7, 6, 13, 22, 'Balaam also the son of Beer the soothsayer, the children of Israel slew with the sword among the rest that were slain.'),
(4, 6, 13, 23, 'And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children of Reuben after their families, the cities and the villages thereof.'),
(12, 6, 13, 23, 'And the border of the children of Reuben was Jordan, and its border. This was the inheritance of the children of Reuben after their families, the cities and their villages.'),
(3, 6, 13, 23, 'And the border of the children of Reuben was the Jordan, and the border thereof. This was the inheritance of the children of Reuben according to their families, the cities and the villages thereof.'),
(8, 6, 13, 23, 'And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children of Reuben according to their families, the cities and the villages thereof.'),
(9, 6, 13, 23, 'And as for the border of the children of Reuben, the Jordan was their border. This was the inheritance of the children of Reuben according to their families, the cities and the villages thereof.'),
(6, 6, 13, 23, 'And the border of the children of Reuben was the Jordan, and [its] border. This is the inheritance of the children of Reuben according to their families, the cities and their hamlets.'),
(14, 6, 13, 23, 'And the border of the sons of Reuben is the Jordan, and its border; this is the inheritance of the sons of Reuben, for their families, the cities and their villages.'),
(11, 6, 13, 23, 'And the bound of the sons of Reuben shall be Jordan and the boundary. This the inheritance of the sons of Reuben according to their families, their cities and their enclosures.'),
(13, 6, 13, 23, 'The border of the children of Reuben was the bank of the Jordan. This was the inheritance of the children of Reuben according to their families, the cities and its villages.'),
(10, 6, 13, 23, 'The border of the people of Reuben was the bank of the Jordan. This was the inheritance of the people of Reuben according to their families, the cities and its villages.'),
(1, 6, 13, 23, 'And the border of the Reubenites was the bank of the Jordan. This was the inheritance of the clans of the Reubenites, including the cities and villages.'),
(5, 6, 13, 23, 'And the river Jordan was made the border of the sons of Reuben; this is the possession of the Reubenites, by their families, in cities and villages.'),
(7, 6, 13, 23, 'And the river Jordan was the herder of the children of Ruben. This is the possession of the Rubenites, by their kindreds, of cities and villages.'),
(4, 6, 13, 24, 'And Moses gave inheritance to the tribe of Gad, even to the children of Gad according to their families.'),
(12, 6, 13, 24, 'And Moses gave inheritance to the tribe of Gad, even to the children of Gad according to their families.'),
(3, 6, 13, 24, 'And Moses gave unto the tribe of Gad, unto the children of Gad, according to their families.'),
(8, 6, 13, 24, 'And Moses gave unto the tribe of Gad, unto the children of Gad, according to their families.'),
(9, 6, 13, 24, 'And Moses gave unto the tribe of Gad, unto the children of Gad, according to their families.'),
(6, 6, 13, 24, 'And Moses gave [a portion] to the tribe of Gad, to the children of Gad according to their families.'),
(14, 6, 13, 24, 'And Moses giveth to the tribe of Gad, to the sons of Gad, for their families;'),
(11, 6, 13, 24, 'And Moses will give to the tribe of Gad, to the sons of Gad according to their families.'),
(13, 6, 13, 24, 'Moses gave to the tribe of Gad, to the children of Gad, according to their families.'),
(10, 6, 13, 24, 'Moses gave to the tribe of Gad, to the people of Gad, according to their families.'),
(1, 6, 13, 24, 'This is what Moses had given to the clans of the tribe of Gad:'),
(5, 6, 13, 24, 'And Moses gave to the tribe of Gad and his sons, by their families, a possession, of which this is the division:'),
(7, 6, 13, 24, 'And Moses gave to the tribe of Gad and to his children by their kindreds a possession, of which this is the division.'),
(4, 6, 13, 25, 'And their coast was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, to Aroer that is before Rabbah;'),
(12, 6, 13, 25, 'And their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, to Aroer that is before Rabbah;'),
(3, 6, 13, 25, 'And their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;'),
(8, 6, 13, 25, 'And their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;'),
(9, 6, 13, 25, 'And their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;'),
(6, 6, 13, 25, 'And their territory was Jaazer, and all the cities of Gilead, and half the land of the children of Ammon, to Aroer which is before Rabbah;'),
(14, 6, 13, 25, 'and the border is to them Jazer, and all the cities of Gilead, and the half of the land of the Bene-Ammon, unto Aroer which is on the front of Rabbah,'),
(11, 6, 13, 25, 'And their bound shall be to them, Jazer, and all the cities of Gilead, and half the land of the sons of Ammon, even to Aroer, which is upon the face of Rabbah;'),
(13, 6, 13, 25, 'Their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, to Aroer that is before Rabbah;'),
(10, 6, 13, 25, 'Their border was Jazer, and all the cities of Gilead, and half the land of the people of Ammon, to Aroer that is before Rabbah;'),
(1, 6, 13, 25, 'The territory of Jazer, all the cities of Gilead, and half the land of the Ammonites as far as Aroer, near Rabbah;'),
(5, 6, 13, 25, 'the border of Jazer, and all the cities of Gilead, and one half part of the land of the sons of Ammon, as far as Aroer, which is opposite Rabbah;'),
(7, 6, 13, 25, 'The border of Jaser, and all the cities of Galaad, and half the land of the children of Ammon: as far as Aroer which is over against Rabba:'),
(4, 6, 13, 26, 'And from Heshbon to Ramathmizpeh, and Betonim; and from Mahanaim to the border of Debir;'),
(12, 6, 13, 26, 'And from Heshbon to Ramath-mizpeh, and Betonim; and from Mahanaim to the border of Debir;'),
(3, 6, 13, 26, 'and from Heshbon unto Ramath-mizpeh, and Betonim; and from Mahanaim unto the border of Debir;'),
(8, 6, 13, 26, 'and from Heshbon unto Ramath-mizpeh, and Betonim; and from Mahanaim unto the border of Debir;'),
(9, 6, 13, 26, 'and from Heshbon unto Ramath-mizpeh, and Betonim; and from Mahanaim unto the border of Lidbir;'),
(6, 6, 13, 26, 'and from Heshbon to Ramath-Mizpeh, and Betonim; and from Mahanaim to the border of Debir;'),
(14, 6, 13, 26, 'and from Heshbon unto Ramath-Mispeh, and Betonim, and from Mahanaim unto the border of Debir,'),
(11, 6, 13, 26, 'And from Heshbon even to Ramath-Mizpeh, and Betonim; and from the two camps even to the bound to Debir;'),
(13, 6, 13, 26, 'and from Heshbon to Ramath Mizpeh, and Betonim; and from Mahanaim to the border of Debir;'),
(10, 6, 13, 26, 'and from Heshbon to Ramath Mizpeh, and Betonim; and from Mahanaim to the border of Debir;'),
(1, 6, 13, 26, 'the territory from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the border of Debir;'),
(5, 6, 13, 26, 'and from Heshbon as far as Ramath, Mizpeh, and Betonim; and from Mahanaim as far as the borders of Debir;'),
(7, 6, 13, 26, 'And from Hesebon unto Ramoth, Masphe and Betonim: and from Manaim unto the borders of Dabir.'),
(4, 6, 13, 27, 'And in the valley, Betharam, and Bethnimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and his border, even to the edge of the sea of Chinnereth on the other side Jordan eastward.'),
(12, 6, 13, 27, 'And in the valley, Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and its border, even to the edge of the sea of Cinneroth, on the other side of Jordan eastward.'),
(3, 6, 13, 27, 'and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and the border thereof, unto the uttermost part of the sea of Chinnereth beyond the Jordan eastward.'),
(8, 6, 13, 27, 'and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and the border thereof, unto the uttermost part of the sea of Chinnereth beyond Jordan eastward.'),
(9, 6, 13, 27, 'and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan being the border thereof, unto the uttermost part of the sea of Chinnereth beyond the Jordan eastward.'),
(6, 6, 13, 27, 'and in the valley, Beth-haram, and Beth-Nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon the king of Heshbon, the Jordan and [its] border, as far as the edge of the sea of Chinnereth beyond the Jordan eastward.'),
(14, 6, 13, 27, 'and in the valley, Beth-Aram, and Beth-Nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan and its border, unto the extremity of the sea of Chinnereth, beyond the Jordan, eastward.'),
(11, 6, 13, 27, 'And in the valley The House of Height and the House of Sweet Water, and Succoth and Zephon, the remnant of the kingdom of Sihon king of Heshbon, Jordan and the boundary, even to the end of the sea of Cinneroth beyond Jordan from the sunrising.'),
(13, 6, 13, 27, 'and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan’s bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.'),
(10, 6, 13, 27, 'and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan’s bank, to the uttermost part of the sea of Kinnereth beyond the Jordan eastward.'),
(1, 6, 13, 27, 'and in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, with the rest of the kingdom of Sihon king of Heshbon (the territory on the east side of the Jordan up to the edge of the Sea of Chinnereth).'),
(5, 6, 13, 27, 'also, in the valley Beth-haram and Beth-nimrah, and Succoth, and Zaphon, the remaining part of the kingdom of Sihon, the king of Heshbon; the limit of this also is the Jordan, as far as the furthest part of the sea of Chinnereth, beyond the Jordan on the eastern side.'),
(7, 6, 13, 27, 'And in the valley Betharan and Bethnemra, and Socoth, and Saphon the other part of the kingdom of Sehon king of Hesebon: the limit of this also is the Jordan, as far as the uttermost part of the sea of Cenereth beyond the Jordan on the east side.'),
(4, 6, 13, 28, 'This is the inheritance of the children of Gad after their families, the cities, and their villages.'),
(12, 6, 13, 28, 'This is the inheritance of the children of Gad after their families, the cities, and their villages.'),
(3, 6, 13, 28, 'This is the inheritance of the children of Gad according to their families, the cities and the villages thereof.'),
(8, 6, 13, 28, 'This is the inheritance of the children of Gad according to their families, the cities and the villages thereof.'),
(9, 6, 13, 28, 'This is the inheritance of the children of Gad according to their families, the cities and the villages thereof.'),
(6, 6, 13, 28, 'This is the inheritance of the children of Gad according to their families, the cities and their hamlets.'),
(14, 6, 13, 28, 'This is the inheritance of the sons of Gad, for their families, the cities and their villages.'),
(11, 6, 13, 28, 'This the inheritance of the sons of Gad according to their families their cities and their enclosures.'),
(13, 6, 13, 28, 'This is the inheritance of the children of Gad according to their families, the cities and its villages.'),
(10, 6, 13, 28, 'This is the inheritance of the people of Gad according to their families, the cities and its villages.'),
(1, 6, 13, 28, 'This was the inheritance of the clans of the Gadites, including the cities and villages.'),
(5, 6, 13, 28, 'This is the possession of the sons of Gad, by their families, in their cities and villages.'),
(7, 6, 13, 28, 'This is the possession of the children of Gad by their families, their cities, and villages.'),
(4, 6, 13, 29, 'And Moses gave inheritance to the half tribe of Manasseh: and this was the possession of the half tribe of the children of Manasseh by their families.'),
(12, 6, 13, 29, 'And Moses gave inheritance to the half-tribe of Manasseh: and this was the possession of the half-tribe of the children of Manasseh by their families.'),
(3, 6, 13, 29, 'And Moses gave inheritance unto the half-tribe of Manasseh: and it was for the half-tribe of the children of Manasseh according to their families.'),
(8, 6, 13, 29, 'And Moses gave inheritance unto the half tribe of Manasseh: and it was for the half tribe of the children of Manasseh according to their families.'),
(9, 6, 13, 29, 'And Moses gave inheritance unto the half-tribe of Manasseh; and it was for the half-tribe of the children of Manasseh according to their families.'),
(6, 6, 13, 29, 'And Moses gave [a portion] to half the tribe of Manasseh; and for half the tribe of the children of Manasseh according to their families:'),
(14, 6, 13, 29, 'And Moses giveth to the half of the tribe of Manasseh; and it is to the half of the tribe of the sons of Manasseh, for their families.'),
(11, 6, 13, 29, 'And Moses will give to the half of the tribe of Manasseh; and it shall be to half of the tribe of the sons of Manasseh, according to their families.'),
(13, 6, 13, 29, 'Moses gave an inheritance to the half-tribe of Manasseh. It was for the half-tribe of the children of Manasseh according to their families.'),
(10, 6, 13, 29, 'Moses gave an inheritance to the half-tribe of Manasseh. It was for the half-tribe of the people of Manasseh according to their families.'),
(1, 6, 13, 29, 'This is what Moses had given to the clans of the half-tribe of Manasseh, that is, to half the tribe of the descendants of Manasseh:'),
(5, 6, 13, 29, 'He also gave, to the one half tribe of Manasseh and to his sons, a possession according to their families,'),
(7, 6, 13, 29, 'He gave also to the half tribe of Manasses and his children possession according to their kindreds,'),
(4, 6, 13, 30, 'And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, three score cities:'),
(12, 6, 13, 30, 'And their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities:'),
(3, 6, 13, 30, 'And their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities:'),
(8, 6, 13, 30, 'And their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities:'),
(9, 6, 13, 30, 'And their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the villages of Jair, which are in Bashan, threescore cities;'),
(6, 6, 13, 30, 'their territory was from Mahanaim, all Bashan, the whole kingdom of Og the king of Bashan, and all the villages of Jair, which are in Bashan, sixty cities.'),
(14, 6, 13, 30, 'And their border is from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the small towns of Jair, which are in Bashan, sixty cities;'),
(11, 6, 13, 30, 'And their bound shall be from the two camps, all Bashan, all the kingdom of Og, king of Bashan, and all the towns of Jair which are in Bashan, sixty cities.'),
(13, 6, 13, 30, 'Their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities.'),
(10, 6, 13, 30, 'Their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities.'),
(1, 6, 13, 30, 'The territory from Mahanaim through all Bashan—all the kingdom of Og king of Bashan, including all the towns of Jair that are in Bashan, sixty cities;'),
(5, 6, 13, 30, 'the beginning of which is this: from Mahanaim, all of Bashan, and all the kingdoms of Og, the king of Bashan, and all the villages of Jair, which are in Bashan, sixty towns;'),
(7, 6, 13, 30, 'The beginning whereof is this: from Manaim all Basan, and all the kingdoms of Og king of Basan, and all the villages of Jair, which are in Basan, threescore towns.'),
(4, 6, 13, 31, 'And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining to the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.'),
(12, 6, 13, 31, 'And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining to the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.'),
(3, 6, 13, 31, 'and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families.'),
(8, 6, 13, 31, 'and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families.'),
(9, 6, 13, 31, 'and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families.'),
(6, 6, 13, 31, 'And half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, [belonged] to the children of Machir the son of Manasseh, to the one half of the children of Machir according to their families.'),
(14, 6, 13, 31, 'and the half of Gilead, and Ashteroth, and Edrei, cities of the kingdom of Og in Bashan, are to the sons of Machir, son of Manasseh, to the half of the sons of Machir, for their families.'),
(11, 6, 13, 31, 'And half Gilead, and Ashtaroth and Edrei, cities of the kingdom of Og, in Bashan, to the sons of Machir, son of Manasseh, to half the sons of Machir according to their families.'),
(13, 6, 13, 31, 'Half Gilead, Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families.'),
(10, 6, 13, 31, 'Half Gilead, Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the people of Makir the son of Manasseh, even for the half of the people of Makir according to their families.'),
(1, 6, 13, 31, 'half of Gilead; and Ashtaroth and Edrei, the royal cities of Og in Bashan. All this was for the clans of the descendants of Machir son of Manasseh, that is, half of the descendants of Machir.'),
(5, 6, 13, 31, 'and one half part of Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, to the sons of Machir, the son of Manasseh, to one half part of the sons of Machir, according to their families.'),
(7, 6, 13, 31, 'And half Galaad, and Astaroth, and Edrai, cities of the kingdom of Og in Basan: to the children of Machir, the son of Manasses, to one? half of the children of Machir according to their kindreds.'),
(4, 6, 13, 32, 'These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.'),
(12, 6, 13, 32, 'These are the countries which Moses distributed for inheritance in the plains of Moab, on the other side of Jordan by Jericho eastward.'),
(3, 6, 13, 32, 'These are the inheritances which Moses distributed in the plains of Moab, beyond the Jordan at Jericho, eastward.'),
(8, 6, 13, 32, 'These are the inheritances which Moses distributed in the plains of Moab, beyond the Jordan at Jericho, eastward.'),
(9, 6, 13, 32, 'These are the inheritances which Moses distributed in the plains of Moab, beyond the Jordan at Jericho, eastward.'),
(6, 6, 13, 32, 'This is that which Moses allotted for inheritance in the plains of Moab, beyond the Jordan of Jericho, eastward.'),
(14, 6, 13, 32, 'These are they whom Moses caused to inherit in the plains of Moab, beyond the Jordan, by Jericho, eastward;'),
(11, 6, 13, 32, 'These which Moses caused to inherit in the sterile regions of Moab from beyond Jordan of Jericho from the sunrising.'),
(13, 6, 13, 32, 'These are the inheritances which Moses distributed in the plains of Moab, beyond the Jordan at Jericho, eastward.'),
(10, 6, 13, 32, 'These are the inheritances which Moses distributed in the plains of Moab, beyond the Jordan at Jericho, eastward.'),
(1, 6, 13, 32, 'These were the portions Moses had given them on the plains of Moab beyond the Jordan, east of Jericho.'),
(5, 6, 13, 32, 'Moses divided this possession, in the plains of Moab, beyond the Jordan, opposite Jericho on the eastern side.'),
(7, 6, 13, 32, 'This possession Moses divided in the plains of Moab, beyond the Jordan, over against Jericho on the east side.'),
(4, 6, 13, 33, 'But to the tribe of Levi Moses gave not any inheritance: the LORD God of Israel was their inheritance, as he said to them.'),
(12, 6, 13, 33, 'But to the tribe of Levi Moses gave not any inheritance: the LORD God of Israel was their inheritance, as he said to them.'),
(3, 6, 13, 33, 'But unto the tribe of Levi Moses gave no inheritance: Jehovah, the God of Israel, is their inheritance, as he spake unto them.'),
(8, 6, 13, 33, 'But unto the tribe of Levi Moses gave none inheritance: the LORD, the God of Israel, is their inheritance, as he spake unto them.'),
(9, 6, 13, 33, 'But unto the tribe of Levi Moses gave no inheritance; the LORD, the God of Israel, is their inheritance, as He spoke unto them.'),
(6, 6, 13, 33, 'But to the tribe of Levi Moses gave no inheritance: Jehovah the God of Israel is their inheritance, as he said to them.'),
(14, 6, 13, 33, 'and to the tribe of Levi Moses gave not an inheritance; Jehovah, God of Israel, Himself is their inheritance, as He hath spoken to them.'),
(11, 6, 13, 33, 'And to the tribe of Levi Moses gave not an inheritance: Jehovah the God of Israel, he their inheritance as he spake to them.'),
(13, 6, 13, 33, 'But to the tribe of Levi Moses gave no inheritance. Yahweh, the God of Israel, is their inheritance, as he spoke to them.'),
(10, 6, 13, 33, 'But to the tribe of Levi Moses gave no inheritance. The LORD, the God of Israel, is their inheritance, as he spoke to them.'),
(1, 6, 13, 33, 'To the tribe of Levi, however, Moses had given no inheritance. The LORD, the God of Israel, is their inheritance, just as He had promised them.'),
(5, 6, 13, 33, 'But to the tribe of Levi he did not give a possession. For the Lord, the God of Israel, is himself their possession, just as he spoke to him.'),
(7, 6, 13, 33, 'But to the tribe of Levi he gave no possession: because the Lord the God of Israel himself is their possession, as he spoke to them.'),
(4, 6, 14, 1, 'And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.'),
(12, 6, 14, 1, 'And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel distributed for inheritance to them.'),
(3, 6, 14, 1, 'And these are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed unto them,'),
(8, 6, 14, 1, 'And these are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed unto them,'),
(9, 6, 14, 1, 'And these are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed unto them,'),
(6, 6, 14, 1, 'And this is what the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel, allotted for inheritance to them:'),
(14, 6, 14, 1, 'And these are they of the sons of Israel who inherited in the land of Canaan, whom Eleazar the priest, and Joshua son of Nun, and the heads of the fathers of the tribes of the sons of Israel, caused to inherit;'),
(11, 6, 14, 1, 'And these what the sons of Israel inherited in the land of Canaan which Eleazar the priest caused them to inherit, and Joshua son of Nun, and the heads of the fathers of the tribes to the sons of Israel.'),
(13, 6, 14, 1, 'These are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed to them,'),
(10, 6, 14, 1, 'These are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, Joshua the son of Nun, and the heads of ancestral houses of the tribes of the children of Israel, distributed to them,'),
(1, 6, 14, 1, 'Now these are the portions that the Israelites inherited in the land of Canaan, as distributed by Eleazar the priest, Joshua son of Nun, and the heads of the families of the tribes of Israel.'),
(5, 6, 14, 1, 'This is what the sons of Israel possessed in the land of Canaan, which Eleazar, the priest, and Joshua, the son of Nun, and the leaders of the families, by the tribes of Israel, gave to them,'),
(7, 6, 14, 1, 'This is what the children of Israel possessed in the land of Chanaan, which Eleazar the priest, and Josue the son of Nun, and the princes of the families by the tribes of Israel gave to them:'),
(4, 6, 14, 2, 'By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.'),
(12, 6, 14, 2, 'By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half-tribe.'),
(3, 6, 14, 2, 'by the lot of their inheritance, as Jehovah commanded by Moses, for the nine tribes, and for the half-tribe.'),
(8, 6, 14, 2, 'by the lot of their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.'),
(9, 6, 14, 2, 'by the lot of their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half-tribe.—'),
(6, 6, 14, 2, 'their inheritance was by lot, as Jehovah had commanded by Moses, for the nine tribes, and the half tribe.'),
(14, 6, 14, 2, 'by lot is their inheritance, as Jehovah commanded by the hand of Moses, for the nine of the tribes, and the half of the tribe;'),
(11, 6, 14, 2, 'By lot their inheritance as Jehovah commanded by the hand of Moses, for the nine tribes and the half tribe.'),
(13, 6, 14, 2, 'by the lot of their inheritance, as Yahweh commanded by Moses, for the nine tribes, and for the half-tribe.'),
(10, 6, 14, 2, 'by the lot of their inheritance, as the LORD commanded by the hand of Moses, to give to the nine tribes, and for the half-tribe.'),
(1, 6, 14, 2, 'Their inheritance was assigned by lot for the nine and a half tribes, as the LORD had commanded through Moses.'),
(5, 6, 14, 2, 'dividing all by lot, just as the Lord had instructed by the hand of Moses, to the nine tribes and to the one half tribe.'),
(7, 6, 14, 2, 'Dividing all by lot, as the Lord had commanded by the hand of Moses, to the nine tribes, and the half tribe.'),
(4, 6, 14, 3, 'For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but to the Levites he gave none inheritance among them.'),
(12, 6, 14, 3, 'For Moses had given the inheritance of two tribes and a half-tribe on the other side of Jordan: but to the Levites he gave no inheritance among them.'),
(3, 6, 14, 3, 'For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan: but unto the Levites he gave no inheritance among them.'),
(8, 6, 14, 3, 'For Moses had given the inheritance of the two tribes and the half tribe beyond Jordan: but unto the Levites he gave none inheritance among them.'),
(9, 6, 14, 3, 'For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan; but unto the Levites he gave no inheritance among them.'),
(6, 6, 14, 3, 'For Moses had given the inheritance of the two tribes and the half tribe beyond the Jordan, but to the Levites he had given no inheritance among them.'),
(14, 6, 14, 3, 'for Moses hath given the inheritance of two of the tribes, and of half of the tribe, beyond the Jordan, and to the Levites he hath not given an inheritance in their midst;'),
(11, 6, 14, 3, 'For Moses gave the inheritance of the two tribes and the half tribe from beyond Jordan: and to the Levites he gave not an inheritance in the midst of them.'),
(13, 6, 14, 3, 'For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan; but to the Levites he gave no inheritance among them.'),
(10, 6, 14, 3, 'For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan; but to the Levites he gave no inheritance among them.'),
(1, 6, 14, 3, 'For Moses had given the inheritance east of the Jordan to the other two and a half tribes. But he granted no inheritance among them to the Levites.'),
(5, 6, 14, 3, 'For to the two and one half tribes, Moses had given a possession beyond the Jordan, aside from the Levites, who received no land among their brothers.'),
(7, 6, 14, 3, 'For to two tribes and a half Moses had given possession beyond the Jordan: besides the Levites, who received no land among their brethren:'),
(4, 6, 14, 4, 'For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part to the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.'),
(12, 6, 14, 4, 'For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part to the Levites in the land, save cities to dwell in, with their suburbs for their cattle, and for their substance.'),
(3, 6, 14, 4, 'For the children of Joseph were two tribes, Manasseh and Ephraim: and they gave no portion unto the Levites in the land, save cities to dwell in, with the suburbs thereof for their cattle and for their substance.'),
(8, 6, 14, 4, 'For the children of Joseph were two tribes, Manasseh and Ephraim: and they gave no portion unto the Levites in the land, save cities to dwell in, with the suburbs thereof for their cattle and for their substance.'),
(9, 6, 14, 4, 'For the children of Joseph were two tribes, Manasseh and Ephraim; and they gave no portion unto the Levites in the land, save cities to dwell in, with the open land about them for their cattle and for their substance.—'),
(6, 6, 14, 4, 'For the children of Joseph were two tribes, Manasseh and Ephraim; and they gave no part to the Levites in the land, save cities to dwell in, and their suburbs for their cattle and for their substance.'),
(14, 6, 14, 4, 'for the sons of Joseph hath been two tribes, Manasseh and Ephraim, and they have not given a portion to the Levites in the land, except cities to dwell in, and their suburbs for their cattle, and for their possessions;'),
(11, 6, 14, 4, 'For the sons of Joseph shall be two tribes, Manasseh and Ephraim: and they gave not a portion to the Levites in the land except cities to dwell in and their pastures for their cattle, and for their possession.'),
(13, 6, 14, 4, 'For the children of Joseph were two tribes, Manasseh and Ephraim: and they gave no portion to the Levites in the land, except cities to dwell in, with their suburbs for their livestock and for their property.'),
(10, 6, 14, 4, 'For the people of Joseph were two tribes, Manasseh and Ephraim: and they gave no portion to the Levites in the land, except cities to dwell in, with their suburbs for their livestock and for their property.'),
(1, 6, 14, 4, 'The descendants of Joseph became two tribes, Manasseh and Ephraim. And no portion of the land was given to the Levites, except for cities in which to live, along with pasturelands for their flocks and herds.'),
(5, 6, 14, 4, 'For by succession, the sons of Joseph, in their place, were divided into two tribes, Manasseh and Ephraim. But the Levites did not receive another portion of land, except cities in which to live, and their suburbs, so as to feed their beasts of burden and cattle.'),
(7, 6, 14, 4, 'But in their place succeeded the children of Joseph divided into two tribes, of Manasses and Ephraim: neither did the Levites receive other portion of land, but cities to dwell in, and their suburbs to feed their beasts and flocks.'),
(4, 6, 14, 5, 'As the LORD commanded Moses, so the children of Israel did, and they divided the land.'),
(12, 6, 14, 5, 'As the LORD commanded Moses, so the children of Israel did, and they divided the land.'),
(3, 6, 14, 5, 'As Jehovah commanded Moses, so the children of Israel did; and they divided the land.'),
(8, 6, 14, 5, 'As the LORD commanded Moses, so the children of Israel did, and they divided the land.'),
(9, 6, 14, 5, 'As the LORD commanded Moses, so the children of Israel did, and they divided the land.'),
(6, 6, 14, 5, 'As Jehovah had commanded Moses, so the children of Israel did, and they divided the land.'),
(14, 6, 14, 5, 'as Jehovah commanded Moses, so have the sons of Israel done, and they apportion the land.'),
(11, 6, 14, 5, 'As Jehovah commanded Moses, so did the sons of Israel, and they divided the land.'),
(13, 6, 14, 5, 'The children of Israel did as Yahweh commanded Moses, and they divided the land.'),
(10, 6, 14, 5, 'The children of Israel did as the LORD commanded Moses, and they divided the land.'),
(1, 6, 14, 5, 'So the Israelites did as the LORD had commanded Moses, and they divided the land.'),
(5, 6, 14, 5, 'Just as the Lord had commanded Moses, so the sons of Israel did, and they divided the land.'),
(7, 6, 14, 5, 'As the Lord had commanded Moses, so did the children of Israel, and they divided the land.'),
(4, 6, 14, 6, 'Then the children of Judah came to Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said to him, You know the thing that the LORD said to Moses the man of God concerning me and you in Kadeshbarnea.'),
(12, 6, 14, 6, 'Then the children of Judah came to Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said to him, Thou knowest the thing that the LORD said to Moses the man of God concerning me and thee in Kadesh-barnea.'),
(3, 6, 14, 6, 'Then the children of Judah drew nigh unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenizzite said unto him, Thou knowest the thing that Jehovah spake unto Moses the man of God concerning me and concerning thee in Kadesh-barnea.'),
(8, 6, 14, 6, 'Then the children of Judah drew nigh unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenizzite said unto him, Thou knowest the thing that the LORD spake unto Moses the man of God concerning me and concerning thee in Kadesh-barnea.'),
(9, 6, 14, 6, 'Then the children of Judah drew nigh unto Joshua in Gilgal; and Caleb the son of Jephunneh the Kenizzite said unto him: ‘Thou knowest the thing that the LORD spoke unto Moses the man of God concerning me and concerning thee in Kadesh-barnea.'),
(6, 6, 14, 6, 'Then the children of Judah came near to Joshua in Gilgal, and Caleb the son of Jephunneh the Kenizzite said to him, Thou knowest the word that Jehovah spoke to Moses the man of God, concerning me and thee, in Kadesh-barnea.'),
(14, 6, 14, 6, 'And the sons of Judah come nigh unto Joshua in Gilgal, and Caleb son of Jephunneh the Kenezzite saith unto him, ‘Thou hast known the word that Jehovah hath spoken unto Moses the man of God, concerning me and concerning thee in Kadesh-Barnea:'),
(11, 6, 14, 6, 'And the sons of Judah will come near to Joshua in Gilgal: and Caleb, son of Jephunneh will say to him, Thou knewest the word which Jehovah spake to Moses the man of God on account of me and on account of thee in Kadesh-Barnea.'),
(13, 6, 14, 6, 'Then the children of Judah drew near to Joshua in Gilgal. Caleb the son of Jephunneh the Kenizzite said to him, “You know the thing that Yahweh spoke to Moses the man of God concerning me and concerning you in Kadesh Barnea.'),
(10, 6, 14, 6, 'Then the people of Judah drew near to Joshua in Gilgal. Caleb the son of Jephunneh the Kenizzite said to him, “You know the thing that the LORD spoke to Moses the man of God concerning me and concerning you in Kadesh Barnea.'),
(1, 6, 14, 6, 'Then the sons of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God at Kadesh-barnea about you and me.'),
(5, 6, 14, 6, 'And so, the sons of Judah approached Joshua at Gilgal. And Caleb, the son of Jephone, the Kenizzite, spoke to him: “You know what the Lord said to Moses, the man of God, at Kadesh-barnea, about me and you.'),
(7, 6, 14, 6, 'Then the children of Juda came to Josue in Galgal, and Caleb the son of Jephone the Cenezite spoke to him: Thou knowest what the Lord spoke to Moses the man of God concerning me and thee in Cadesbarne.'),
(4, 6, 14, 7, 'Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in my heart.'),
(12, 6, 14, 7, 'Forty years old was I when Moses the servant of the LORD sent me from Kadesh-barnea to explore the land; and I brought him word again as it was in my heart.'),
(3, 6, 14, 7, 'Forty years old was I when Moses the servant of Jehovah sent me from Kadesh-barnea to spy out the land; and I brought him word again as it was in my heart.'),
(8, 6, 14, 7, 'Forty years old was I when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land; and I brought him word again as it was in mine heart.'),
(9, 6, 14, 7, 'Forty years old was I when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land; and I brought him back word as it was in my heart.'),
(6, 6, 14, 7, 'Forty years old was I when Moses the servant of Jehovah sent me from Kadesh-barnea to search out the land; and I brought him word again as it was in my heart.'),
(14, 6, 14, 7, 'a son of forty years am I in Moses, servant of Jehovah, sending me from Kadesh-Barnea, to spy the land, and I bring him back word as with my heart;'),
(11, 6, 14, 7, 'The son of forty years was I in Moses the servant of Jehovah sending me from Kadesh-Barnea to spy the land; and I will turn back word to him as with my heart.'),
(13, 6, 14, 7, 'I was forty years old when Moses the servant of Yahweh sent me from Kadesh Barnea to spy out the land. I brought him word again as it was in my heart.'),
(10, 6, 14, 7, 'I was forty years old when Moses the servant of the LORD sent me from Kadesh Barnea to spy out the land. I brought him word again as it was in my heart.'),
(1, 6, 14, 7, 'I was forty years old when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land, and I brought back to him an honest report.'),
(5, 6, 14, 7, 'I was forty years old when Moses, the servant of the Lord, sent me from Kadesh-barnea, so that I might consider the land. And I reported to him what seemed to me to be true.'),
(7, 6, 14, 7, 'I was forty Bears old when Moses the servant of the Lord sent me m from Cadesbarne, to view the land, and I brought him word again as to me seemed true.'),
(4, 6, 14, 8, 'Nevertheless my brothers that went up with me made the heart of the people melt: but I wholly followed the LORD my God.'),
(12, 6, 14, 8, 'Nevertheless, my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.'),
(3, 6, 14, 8, 'Nevertheless my brethren that went up with me made the heart of the people melt; but I wholly followed Jehovah my God.'),
(8, 6, 14, 8, 'Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.'),
(9, 6, 14, 8, 'Nevertheless my brethren that went up with me made the heart of the people melt; but I wholly followed the LORD my God.'),
(6, 6, 14, 8, 'And my brethren that had gone up with me made the heart of the people melt; but I wholly followed Jehovah my God.'),
(14, 6, 14, 8, 'and my brethren who have gone up with me have caused the heart of the people to melt, and I have been fully after Jehovah my God;'),
(11, 6, 14, 8, 'And my brethren who went up with me caused the heart of the people to melt: and I filled up after Jehovah my God.'),
(13, 6, 14, 8, 'Nevertheless, my brothers who went up with me made the heart of the people melt; but I wholly followed Yahweh my God.'),
(10, 6, 14, 8, 'Nevertheless, my brothers who went up with me made the heart of the people melt; but I wholly followed the LORD my God.'),
(1, 6, 14, 8, 'Although my brothers who went with me made the hearts of the people melt with fear, I remained loyal to the LORD my God.'),
(5, 6, 14, 8, 'But my brothers, who had ascended with me, broke the heart of the people. And I nevertheless followed the Lord my God.'),
(7, 6, 14, 8, 'But my brethren, that had gone up with me, discouraged the heart of the people: and I nevertheless followed the Lord my God.'),
(4, 6, 14, 9, 'And Moses swore on that day, saying, Surely the land where on your feet have trodden shall be your inheritance, and your children’s for ever, because you have wholly followed the LORD my God.'),
(12, 6, 14, 9, 'And Moses swore on that day, saying, Surely the land on which thy feet have trodden shall be thy inheritance, and thy children’s for ever; because thou hast wholly followed the LORD my God.'),
(3, 6, 14, 9, 'And Moses sware on that day, saying, Surely the land whereon thy foot hath trodden shall be an inheritance to thee and to thy children for ever, because thou hast wholly followed Jehovah my God.'),
(8, 6, 14, 9, 'And Moses sware on that day, saying, Surely the land whereon thy foot hath trodden shall be an inheritance to thee and to thy children for ever, because thou hast wholly followed the LORD my God.'),
(9, 6, 14, 9, 'And Moses swore on that day, saying: Surely the land whereon thy foot hath trodden shall be an inheritance to thee and to thy children for ever, because thou hast wholly followed the LORD my God.'),
(6, 6, 14, 9, 'And Moses swore on that day, saying, The land whereon thy feet have trodden shall assuredly be thine inheritance, and thy children’s for ever! for thou hast wholly followed Jehovah my God.'),
(14, 6, 14, 9, 'and Moses sweareth in that day, saying, If not—the land on which thy foot hath trodden, to thee it is for inheritance, and to thy sons—to the age, for thou hast been fully after Jehovah my God.'),
(11, 6, 14, 9, 'And Moses will sware in that day, saying, Shall not the land which thy foot trod upon it be to thee for inheritance, and to thy sons even to forever? for thou didst fill up after Jehovah my God.'),
(13, 6, 14, 9, 'Moses swore on that day, saying, ‘Surely the land where you walked shall be an inheritance to you and to your children forever, because you have wholly followed Yahweh my God.’'),
(10, 6, 14, 9, 'Moses swore on that day, saying, ‘Surely the land where you walked shall be an inheritance to you and to your children forever, because you have wholly followed the LORD my God.’'),
(1, 6, 14, 9, 'On that day Moses swore to me, saying, ‘Surely the land on which you have set foot will be an inheritance to you and your children forever, because you have wholly followed the LORD my God.’'),
(5, 6, 14, 9, 'And Moses swore, on that day, saying: ‘The land that your foot has tread upon shall be your possession, and that of your sons, unto eternity. For you have followed the Lord my God.’'),
(7, 6, 14, 9, 'And Moses swore in that day, saying: The land which thy foot hath trodden upon shall be thy possession, and thy children’s for ever, because thou hast followed the Lord my God.'),
(4, 6, 14, 10, 'And now, behold, the LORD has kept me alive, as he said, these forty and five years, even since the LORD spoke this word to Moses, while the children of Israel wandered in the wilderness: and now, see, I am this day fourscore and five years old.'),
(12, 6, 14, 10, 'And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spoke this word to Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day eighty five years old.'),
(3, 6, 14, 10, 'And now, behold, Jehovah hath kept me alive, as he spake, these forty and five years, from the time that Jehovah spake this word unto Moses, while Israel walked in the wilderness: and now, lo, I am this day fourscore and five years old.'),
(8, 6, 14, 10, 'And now, behold, the LORD hath kept me alive, as he spake, these forty and five years, from the time that the LORD spake this word unto Moses, while Israel walked in the wilderness: and now, lo, I am this day fourscore and five years old.'),
(9, 6, 14, 10, 'And now, behold, the LORD hath kept me alive, as He spoke, these forty and five years, from the time that the LORD spoke this word unto Moses, while Israel walked in the wilderness; and now, lo, I am this day fourscore and five years old.'),
(6, 6, 14, 10, 'And now behold, Jehovah has kept me alive, as he said, these forty-five years, since Jehovah spoke this word to Moses, when Israel wandered in the wilderness; and now behold, I am this day eighty-five years old.'),
(14, 6, 14, 10, 'And, now, lo, Jehovah hath kept me alive, as He hath spoken, these forty and five years, since Jehovah spake this word unto Moses, when Israel went in the wilderness; and now, lo, I am to-day a son of five and eighty years;'),
(11, 6, 14, 10, 'And now, behold, Jehovah preserved me alive as he spake this forty and five years, from the time Jehovah spake this word to Moses, when Israel went in the desert: and now, behold me this day the son of five and eighty years.'),
(13, 6, 14, 10, '“Now, behold, Yahweh has kept me alive, as he spoke, these forty-five years, from the time that Yahweh spoke this word to Moses, while Israel walked in the wilderness. Now, behold, I am eighty-five years old, today.'),
(10, 6, 14, 10, 'Now, look, the LORD has kept me alive, as he spoke, these forty-five years, from the time that the LORD spoke this word to Moses, while Israel walked in the wilderness. Now, look, I am eighty-five years old, today.'),
(1, 6, 14, 10, 'Now behold, as the LORD promised, He has kept me alive these forty-five years since He spoke this word to Moses, while Israel wandered in the wilderness. So here I am today, eighty-five years old,'),
(5, 6, 14, 10, 'Therefore, the Lord has granted life to me, just as he promised, even to the present day. It has been forty-five years since the Lord spoke this word to Moses, when Israel was wandering through the wilderness. Today, I am eighty-five years old,'),
(7, 6, 14, 10, 'The Lord therefore hath granted me life, as he promised until this present day. It is forty and five years since the Lord spoke this word to Moses, when Israel journeyed through the wilderness: this day I am eighty-five years old,'),
(4, 6, 14, 11, 'As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.'),
(12, 6, 14, 11, 'As yet I am as strong this day, as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.'),
(3, 6, 14, 11, 'As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, and to go out and to come in.'),
(8, 6, 14, 11, 'As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war and to go out and to come in.'),
(9, 6, 14, 11, 'As yet I am as strong this day as I was in the day that Moses sent me; as my strength was then, even so is my strength now, for war, and to go out and to come in.'),
(6, 6, 14, 11, 'I am still this day strong, as in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out and to come in.'),
(14, 6, 14, 11, 'yet am I to-day strong as in the day of Moses’ sending me; as my power then, so is my power now, for battle, and to go out, and to come in.'),
(11, 6, 14, 11, 'Yet I this day strong as in the day Moses sent me; as my strength then and so my strength now, for war, to go out and to come in.'),
(13, 6, 14, 11, 'As yet I am as strong today as I was in the day that Moses sent me: as my strength was then, even so is my strength now for war, to go out and to come in.'),
(10, 6, 14, 11, 'I am still as strong today as I was in the day that Moses sent me: as my strength was then, even so is my strength now for war, to go out and to come in.'),
(1, 6, 14, 11, 'still as strong today as I was the day Moses sent me out. As my strength was then, so it is now for war, for going out, and for coming in.'),
(5, 6, 14, 11, 'being just as strong as I was at that time, when I was sent to explore the land. The fortitude in me at that time continues even until today, as much to fight as to march.'),
(7, 6, 14, 11, 'As strong as I was at that time when I was sent to view the land : the strength of that time continueth in me until this day, as well to fight as to march.'),
(4, 6, 14, 12, 'Now therefore give me this mountain, whereof the LORD spoke in that day; for you heard in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.'),
(12, 6, 14, 12, 'Now therefore give me this mountain, of which the LORD spoke in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fortified: if the LORD will be with me, then I shall be able to drive them out, as the LORD said.'),
(3, 6, 14, 12, 'Now therefore give me this hill-country, whereof Jehovah spake in that day; for thou heardest in that day how the Anakim were there, and cities great and fortified: it may be that Jehovah will be with me, and I shall drive them out, as Jehovah spake.'),
(8, 6, 14, 12, 'Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakim were there, and cities great and fenced: it may be that the LORD will be with me, and I shall drive them out, as the LORD spake.'),
(9, 6, 14, 12, 'Now therefore give me this mountain, whereof the LORD spoke in that day; for thou heardest in that day how the Anakim were there, and cities great and fortified; it may be that the LORD will be with me, and I shall drive them out, as the LORD spoke.’'),
(6, 6, 14, 12, 'And now give me this mountain, of which Jehovah spoke in that day; for thou heardest in that day that Anakim are there, and great fortified cities. If so be Jehovah shall be with me, then I shall dispossess them, as Jehovah said.'),
(14, 6, 14, 12, 'And now, give to me this hill-country, of which Jehovah spake in that day, for thou didst hear in that day, for Anakim are there, and cities, great, fenced; if so be Jehovah is with me, then I have dispossessed them, as Jehovah hath spoken.’'),
(11, 6, 14, 12, 'And now thou shalt give to me this mountain which Jehovah spake in that day; for thou heardest in that day that the Anakims were there, and the cities great being fortified: if Jehovah be with me, and I drove them out, as Jehovah spake.'),
(13, 6, 14, 12, 'Now therefore give me this hill country, of which Yahweh spoke in that day; for you heard in that day how the Anakim were there, and great and fortified cities. It may be that Yahweh will be with me, and I shall drive them out, as Yahweh spoke.”'),
(10, 6, 14, 12, 'Now therefore give me this hill country, of which the LORD spoke in that day; for you heard in that day how the Anakim were there, and great and fortified cities. It may be that the LORD will be with me, and I shall drive them out, as the LORD spoke.”'),
(1, 6, 14, 12, 'Now therefore give me this hill country that the LORD promised me on that day, for you yourself heard then that the Anakim were there, with great and fortified cities. Perhaps with the LORD’s help I will drive them out, as the LORD has spoken.”'),
(5, 6, 14, 12, 'Therefore, grant to me this mountain, which the Lord has promised in your hearing also, on which are the Anakim, and cities, great and fortified. Perhaps it may be that the Lord will be with me, and I will be able to destroy them, just as he promised to me.”'),
(7, 6, 14, 12, 'Give me therefore this mountain, which the Lord promised, in thy hearing also, wherein are the Enacims, and cities great and strong: if so be the Lord will be with me, and I shall be able to destroy them, as he promised me.'),
(4, 6, 14, 13, 'And Joshua blessed him, and gave to Caleb the son of Jephunneh Hebron for an inheritance.'),
(12, 6, 14, 13, 'And Joshua blessed him, and gave to Caleb the son of Jephunneh Hebron for an inheritance.'),
(3, 6, 14, 13, 'And Joshua blessed him; and he gave Hebron unto Caleb the son of Jephunneh for an inheritance.'),
(8, 6, 14, 13, 'And Joshua blessed him; and he gave Hebron unto Caleb the son of Jephunneh for an inheritance.'),
(9, 6, 14, 13, 'And Joshua blessed him; and he gave Hebron unto Caleb the son of Jephunneh for an inheritance.'),
(6, 6, 14, 13, 'And Joshua blessed him, and gave Hebron to Caleb the son of Jephunneh for an inheritance.'),
(14, 6, 14, 13, 'And Joshua blesseth him, and giveth Hebron to Caleb son of Jephunneh for an inheritance,'),
(11, 6, 14, 13, 'And Joshua will bless him and will give Hebron to Caleb, son of Jephunneh, for inheritance.'),
(13, 6, 14, 13, 'Joshua blessed him; and he gave Hebron to Caleb the son of Jephunneh for an inheritance.'),
(10, 6, 14, 13, 'Joshua blessed him; and he gave Hebron to Caleb the son of Jephunneh for an inheritance.'),
(1, 6, 14, 13, 'Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance.'),
(5, 6, 14, 13, 'And Joshua blessed him, and he delivered Hebron to him as a possession.'),
(7, 6, 14, 13, 'And Josue blessed him, and gave him Hebron in possession.'),
(4, 6, 14, 14, 'Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite to this day, because that he wholly followed the LORD God of Israel.'),
(12, 6, 14, 14, 'Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite to this day; because that he wholly followed the LORD God of Israel.'),
(3, 6, 14, 14, 'Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite unto this day; because that he wholly followed Jehovah, the God of Israel.'),
(8, 6, 14, 14, 'Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite, unto this day; because that he wholly followed the LORD, the God of Israel.'),
(9, 6, 14, 14, 'Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite, unto this day; because that he wholly followed the LORD, the God of Israel.'),
(6, 6, 14, 14, 'Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed Jehovah the God of Israel.'),
(14, 6, 14, 14, 'therefore hath Hebron been to Caleb son of Jephunneh the Kenezzite for an inheritance unto this day, because that he was fully after Jehovah, God of Israel;'),
(11, 6, 14, 14, 'For this Hebron was to Caleb son of Jephunneh the Kenizite, for inheritance even to this day, because that he filled up after Jehovah the God of Israel.'),
(13, 6, 14, 14, 'Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day; because he wholly followed Yahweh, the God of Israel.'),
(10, 6, 14, 14, 'Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day; because he wholly followed the LORD, the God of Israel.'),
(1, 6, 14, 14, 'Therefore Hebron belongs to Caleb son of Jephunneh the Kenizzite as an inheritance to this day, because he wholly followed the LORD, the God of Israel.'),
(5, 6, 14, 14, 'And from then on, Hebron was for Caleb, the son of Jephunneh, the Kenizzite, even to the present day. For he followed the Lord, the God of Israel.'),
(7, 6, 14, 14, 'And from that time Hebron belonged to Caleb the son of Jephone the Cenezite, until this present day: because he followed the Lord the God of Israel.'),
(4, 6, 14, 15, 'And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.'),
(12, 6, 14, 15, 'And the name of Hebron before was Kirjath-arba; which Arba was a great man among the Anakims. And the land had rest from war.'),
(3, 6, 14, 15, 'Now the name of Hebron beforetime was Kiriath-arba; which Arba was the greatest man among the Anakim. And the land had rest from war.'),
(8, 6, 14, 15, 'Now the name of Hebron beforetime was Kirjath-arba; which Arba was the greatest man among the Anakim. And the land had rest from war.'),
(9, 6, 14, 15, 'Now the name of Hebron beforetime was  Kiriath-arba, which Arba was the greatest man among the Anakim. And the land had rest from war.'),
(6, 6, 14, 15, 'Now the name of Hebron before was Kirjath-Arba; the great man among the Anakim. And the land rested from war.'),
(14, 6, 14, 15, 'and the name of Hebron formerly is Kirjath-Arba (he is the great man among the Anakim); and the land hath rest from war.'),
(11, 6, 14, 15, 'And the name of Hebron before, the city of Arba; he the great man among the Anakims And the land rested from war.'),
(13, 6, 14, 15, 'Now the name of Hebron before was Kiriath Arba, after the greatest man among the Anakim. The land had rest from war.'),
(10, 6, 14, 15, 'Now the name of Hebron before was Kiriath Arba, after the greatest man among the Anakim. The land had rest from war.'),
(1, 6, 14, 15, '(Hebron used to be called Kiriath-arba, after Arba, the greatest man among the Anakim.) Then the land had rest from war.'),
(5, 6, 14, 15, 'Previously, the name Hebron was called Kiriath-Arba. Adam, the greatest among the Anakim, was laid there. And the land ceased from battles.'),
(7, 6, 14, 15, 'The name of Hebron before was called Cariath-Arbe: Adam the greatest among the Enacims was laid there: and the land rested from wars.'),
(4, 6, 15, 1, 'This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.'),
(12, 6, 15, 1, 'This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom, the wilderness of Zin southward was the uttermost part of the south border.'),
(3, 6, 15, 1, 'And the lot for the tribe of the children of Judah according to their families was unto the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south.'),
(8, 6, 15, 1, 'And the lot for the tribe of the children of Judah according to their families was unto the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south.'),
(9, 6, 15, 1, 'And the lot for the tribe of the children of Judah according to their families was unto the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south.'),
(6, 6, 15, 1, 'And the lot of the tribe of the children of Judah according to their families was: to the border of Edom, the wilderness of Zin, southward, in the extreme south.'),
(14, 6, 15, 1, 'And the lot for the tribe of the sons of Judah, for their families, is unto the border of Edom; the wilderness of Zin southward, at the extremity of the south;'),
(11, 6, 15, 1, 'And the lot shall be to the tribe of the sons of Judah according to their families, to the bound of Edom, the desert of Zin south from the south extremity.'),
(13, 6, 15, 1, 'The lot for the tribe of the children of Judah according to their families was to the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south.'),
(10, 6, 15, 1, 'The lot for the tribe of the people of Judah according to their families was to the border of Edom, even to the wilderness of Zin southward, toward the Negev in the far south.'),
(1, 6, 15, 1, 'Now the allotment for the clans of the tribe of Judah extended to the border of Edom, to the Wilderness of Zin at the extreme southern boundary:'),
(5, 6, 15, 1, 'And so, the lot of the sons of Judah, by their families, was this: from the border of Edom, to the desert of Sin toward the south, and even to the furthest part of the southern region.'),
(7, 6, 15, 1, 'Now the lot of the children of Juda by their kindreds was this: From the frontier of Edom, to the desert of Sin southward, and to the uttermost part of the south coast.'),
(4, 6, 15, 2, 'And their south border was from the shore of the salt sea, from the bay that looks southward:'),
(12, 6, 15, 2, 'And their south border was from the shore of the salt-sea, from the bay that looketh southward:'),
(3, 6, 15, 2, 'And their south border was from the uttermost part of the Salt Sea, from the bay that looketh southward;'),
(8, 6, 15, 2, 'And their south border was from the uttermost part of the Salt Sea, from the bay that looked southward:'),
(9, 6, 15, 2, 'And their south border was from the uttermost part of the Salt Sea, from the bay that looked southward.'),
(6, 6, 15, 2, 'And their southern border was from the end of the salt sea, from the tongue that turns southward;'),
(14, 6, 15, 2, 'and to them the south border is at the extremity of the salt sea, from the bay which is looking southward;'),
(11, 6, 15, 2, 'And the south bound shall be to them from the extremity of the salt sea from the tongue turning south.'),
(13, 6, 15, 2, 'Their south border was from the uttermost part of the Salt Sea, from the bay that looks southward;'),
(10, 6, 15, 2, 'Their south border was from the uttermost part of the Salt Sea, from the bay that looks southward;'),
(1, 6, 15, 2, 'Their southern border started at the bay on the southern tip of the Salt Sea,'),
(5, 6, 15, 2, 'Its beginning was from the summit of the very salty sea, and from its bay, which looks toward the south.'),
(7, 6, 15, 2, 'Its beginning was from the top of the most salt sea, and from the bay thereof, that looketh to the south.'),
(4, 6, 15, 3, 'And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side to Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:'),
(12, 6, 15, 3, 'And it went out to the south side to Maaleh-acrabbim, and passed along to Zin, and ascended on the south side to Kadesh-barnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:'),
(3, 6, 15, 3, 'and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh-barnea, and passed along by Hezron, and went up to Addar, and turned about to Karka;'),
(8, 6, 15, 3, 'and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh-barnea, and passed along by Hezron, and went up to Addar, and turned about to Karka:'),
(9, 6, 15, 3, 'And it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh-barnea, and passed along by Hezron, and went up to Addar, and turned about to Karka.'),
(6, 6, 15, 3, 'and it went out south of the ascent of Akrabbim, and passed on to Zin, and went up on the south of Kadesh-barnea, and passed to Hezron, and went up toward Addar, and turned toward Karkaah,'),
(14, 6, 15, 3, 'and it hath gone out unto the south to Maaleh-Akrabbim, and passed over to Zin, and gone up on the south to Kadesh-Barnea, and passed over to Hezron, and gone up to Adar, and turned round to Karkaa,'),
(11, 6, 15, 3, 'And it went out to the south to the ascent of Akrabbim, and it passed over Zin and went up from the south to Kadesh-Barnea, and passed by Hezron and went up to Adar and encompassed Karkaa.'),
(13, 6, 15, 3, 'and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh Barnea, and passed along by Hezron, went up to Addar, and turned about to Karka;'),
(10, 6, 15, 3, 'and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh Barnea, and passed along by Hezron, went up to Addar, and turned about to Karka;'),
(1, 6, 15, 3, 'proceeded south of the Ascent of Akrabbim, continued on to Zin, went over to the south of Kadesh-barnea, ran past Hezron up to Addar, and curved toward Karka.'),
(5, 6, 15, 3, 'And it extends toward the ascent of the Scorpion, and it passes on to Sinai. And it ascends into Kadesh-barnea, and it passes through to Hezron, ascending to Addar, and encompassing Karka.'),
(7, 6, 15, 3, 'And it goeth out towards the ascent of the Scorpion, and passeth on to Sina: and ascendeth into Cadesbarne, and reacheth into Esron, going up to Addar, and compassing Carcaa.'),
(4, 6, 15, 4, 'From there it passed toward Azmon, and went out to the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.'),
(12, 6, 15, 4, 'From thence it passed towards Azmon, and went out to the river of Egypt; and the limits of that border were at the sea: this shall be your south limit.'),
(3, 6, 15, 4, 'and it passed along to Azmon, and went out at the brook of Egypt; and the goings out of the border were at the sea: this shall be your south border.'),
(8, 6, 15, 4, 'and it passed along to Azmon, and went out at the brook of Egypt; and the goings out of the border were at the sea: this shall be your south border.'),
(9, 6, 15, 4, 'And it passed along to Azmon, and went out at the Brook of Egypt; and the goings out of the border were at the sea; this shall be your south border.'),
(6, 6, 15, 4, 'and passed on to Azmon, and went out by the torrent of Egypt; and the border ended at the sea. That shall be your border southward.'),
(14, 6, 15, 4, 'and passed over to Azmon, and gone out at the brook of Egypt, and the outgoings of the border have been at the sea; this is to you the south border.'),
(11, 6, 15, 4, 'And it passed through Azmon, and it went out to the torrent of Egypt; and the going forth of the bound was to the sea: this shall be to you the south bound.'),
(13, 6, 15, 4, 'and it passed along to Azmon, went out at the brook of Egypt; and the border ended at the sea. This shall be your south border.'),
(10, 6, 15, 4, 'and it passed along to Azmon, went out at the Wadi of Egypt; and the border ended at the sea. This shall be your south border.'),
(1, 6, 15, 4, 'It proceeded to Azmon, joined the Brook of Egypt, and ended at the Sea. This was their southern border.'),
(5, 6, 15, 4, 'And from there, it passes on to Azmon, and reaches to the torrent of Egypt. And its boundary shall be the great sea; this shall be the limit of the southern region.'),
(7, 6, 15, 4, 'And from thence passing along into Asemona, and reaching the torrent of Egypt: and the bounds thereof shall be the great sea, this shall be the limit of the south coast.'),
(4, 6, 15, 5, 'And the east border was the salt sea, even to the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:'),
(12, 6, 15, 5, 'And the east border was the salt-sea, even to the end of Jordan: and their border in the north quarter was from the bay of the sea, at the uttermost part of Jordan:'),
(3, 6, 15, 5, 'And the east border was the Salt Sea, even unto the end of the Jordan. And the border of the north quarter was from the bay of the sea at the end of the Jordan;'),
(8, 6, 15, 5, 'And the east border was the Salt Sea, even unto the end of Jordan. And the border of the north quarter was from the bay of the sea at the end of Jordan:'),
(9, 6, 15, 5, 'And the east border was the Salt Sea, even unto the end of the Jordan. And the border of the north side was from the bay of the sea at the end of the Jordan.'),
(6, 6, 15, 5, '—And the eastern border was the salt sea as far as the end of the Jordan.—And the border on the north side was from the tongue of the salt sea, at the end of the Jordan;'),
(14, 6, 15, 5, 'And the east border is the salt sea, unto the extremity of the Jordan, and the border at the north quarter is from the bay of the sea, at the extremity of the Jordan;'),
(11, 6, 15, 5, 'And the east bound, the salt sea, unto the end of Jordan: and the bound to the north side, from the tongue of the sea from the extremity of Jordan:'),
(13, 6, 15, 5, 'The east border was the Salt Sea, even to the end of the Jordan. The border of the north quarter was from the bay of the sea at the end of the Jordan.'),
(10, 6, 15, 5, 'The east border was the Salt Sea, even to the end of the Jordan. The border of the north quarter was from the bay of the sea at the end of the Jordan.'),
(1, 6, 15, 5, 'The eastern border was the Salt Sea as far as the mouth of the Jordan. The northern border started from the bay of the sea at the mouth of the Jordan,'),
(5, 6, 15, 5, 'Yet truly, toward the east, the beginning shall be the very salty sea, even to the limit of the Jordan, and that which looks toward the north, from the bay of the sea, even to the same river Jordan.'),
(7, 6, 15, 5, 'But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north, from the bay of the sea unto the same river Jordan.'),
(4, 6, 15, 6, 'And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben:'),
(12, 6, 15, 6, 'And the border went up to Beth-hogla, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben:'),
(3, 6, 15, 6, 'and the border went up to Beth-hoglah, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben;'),
(8, 6, 15, 6, 'and the border went up to Beth-hoglah, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben:'),
(9, 6, 15, 6, 'And the border went up to Beth-hoglah, and passed along by the north of Beth-arabah; and the border went up to the Stone of Bohan the son of Reuben.'),
(6, 6, 15, 6, 'and the border went up toward Beth-hoglah, and passed north of Beth-Arabah; and the border went up to the stone of Bohan, the son of Reuben;'),
(14, 6, 15, 6, 'and the border hath gone up to Beth-Hoglah, and passed over on the north of Beth-Arabah, and the border hath gone up to the stone of Bohan son of Reuben:'),
(11, 6, 15, 6, 'And the bound went up to the house of Hoglah, and passed over from the north of the house of Arabah; and the bound went up to the stone of Bohan, son of Reuben:'),
(13, 6, 15, 6, 'The border went up to Beth Hoglah, and passed along by the north of Beth Arabah; and the border went up to the stone of Bohan the son of Reuben.'),
(10, 6, 15, 6, 'The border went up to Beth Hoglah, and passed along by the north of Beth Arabah; and the border went up to the Stone of Bohan the son of Reuben.'),
(1, 6, 15, 6, 'went up to Beth-hoglah, proceeded north of Beth-arabah, and went up to the Stone of Bohan son of Reuben.'),
(5, 6, 15, 6, 'And the border ascends into Beth-hoglah, and it crosses from the north into Beth-Arabah, ascending to the stone of Bohan, the son of Reuben.'),
(7, 6, 15, 6, 'And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.'),
(4, 6, 15, 7, 'And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:'),
(12, 6, 15, 7, 'And the border went up towards Debir from the valley of Achor, and so northward looking towards Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed towards the waters of En-shemesh, and the borders of it were at En-rogel:'),
(3, 6, 15, 7, 'and the border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river; and the border passed along to the waters of En-shemesh, and the goings out thereof were at En-rogel;'),
(8, 6, 15, 7, 'and the border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river: and the border passed along to the waters of En-shemesh, and the goings out thereof were at En-rogel:'),
(9, 6, 15, 7, 'And the border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the brook; and the border passed along to the waters of En-shemesh, and the goings out thereof were at En-rogel.'),
(6, 6, 15, 7, 'and the border went up toward Debir from the valley of Achor, and turned northward to Gilgal, which is opposite to the ascent of Adummim, which is on the south side of the torrent; and the border passed to the waters of En-shemesh, and ended at En-rogel;'),
(14, 6, 15, 7, 'and the border hath gone up towards Debir from the valley of Achor, and northward looking unto Gilgal, which is over-against the ascent of Adummim, which is on the south of the brook, and the border hath passed over unto the waters of En-Shemesh, and its outgoings have been unto En-Rogel;'),
(11, 6, 15, 7, 'And the bound went up to Debir from the valley of Achor, and north turned to Gilgal which is before the going up of Adummim, which is from the south of the torrent: and the bound passed over to the water of the fountain of the Sun, and its going forth to the fountain of Rogel.'),
(13, 6, 15, 7, 'The border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river. The border passed along to the waters of En Shemesh, and ended at En Rogel.'),
(10, 6, 15, 7, 'The border went up to Debir from the Valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river. The border passed along to the waters of En Shemesh, and ended at En Rogel.'),
(1, 6, 15, 7, 'Then the border went up to Debir from the Valley of Achor, turning north to Gilgal, which faces the Ascent of Adummim south of the ravine. It continued along the waters of En-shemesh and came out at En-rogel.'),
(5, 6, 15, 7, 'And it reaches as far as the borders of Debara, from the Valley of Achor, to the north, looking toward Gilgal, which is opposite the Ascent of Adummim, on the southern part of the torrent. And it crosses the waters that are called the Fountain of the Sun. And its exit shall be at the Fountain of Rogel.'),
(7, 6, 15, 7, 'And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent: and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel.'),
(4, 6, 15, 8, 'And the border went up by the valley of the son of Hinnom to the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the end of the valley of the giants northward:'),
(12, 6, 15, 8, 'And the border went up by the valley of the son of Hinnom, to the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:'),
(3, 6, 15, 8, 'and the border went up by the valley of the son of Hinnom unto the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the uttermost part of the vale of Rephaim northward;'),
(8, 6, 15, 8, 'and the border went up by the valley of the son of Hinnom unto the side of the Jebusite southward (the same is Jerusalem): and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the uttermost part of the vale of Rephaim northward:'),
(9, 6, 15, 8, 'And the border went up by the Valley of the son of Hinnom unto the side of the Jebusite southward—the same is Jerusalem—and the border went up to the top of the mountain that lieth before the Valley of Hinnom westward, which is at the uttermost part of the vale of Rephaim northward.'),
(6, 6, 15, 8, 'and the border went up to the valley of the son of Hinnom, toward the south side of the Jebusite, that is, Jerusalem; and the border went up to the top of the mountain that is before the valley of Hinnom westward, which is at the end of the valley of Rephaim northward;'),
(14, 6, 15, 8, 'and the border hath gone up the valley of the son of Hinnom, unto the side of the Jebusite on the south (it is Jerusalem), and the border hath gone up unto the top of the hill-country which is on the front of the valley of Hinnom westward, which is in the extremity of the valley of the Rephaim northward;'),
(11, 6, 15, 8, 'And the bound went up to the valley of the son of Hinnom to the shoulder of the Jebusite from the south; this is Jerusalem: and the bound went up to the head of the mountain which is upon the face of the valley of Hinnom to the sea, which is in the end of the valley of Rephaim to the north:'),
(13, 6, 15, 8, 'The border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the farthest part of the valley of Rephaim northward.'),
(10, 6, 15, 8, 'The border went up by the Valley of Ben Hinnom to the slope of the Jebusites southward (that is, Jerusalem); and the border went up to the top of the mountain that lies before the Valley of Hinnom westward, which is at the farthest part of the Valley of Rephaim northward.'),
(1, 6, 15, 8, 'From there the border went up the Valley of Ben-hinnom along the southern slope of the Jebusites (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.'),
(5, 6, 15, 8, 'And it ascends by the steep valley of the son of Hinnom, from the side of the Jebusite, toward the south; this is Jerusalem. And from there, it raises itself to the top of the mountain, which is opposite Geennom to the west, at the top of the Valley of the Rephaim, to the north.'),
(7, 6, 15, 8, 'And it goeth up by the valley of the son of Ennom on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over against Geennom to the west in the end of the valley of Raphaim, northward.'),
(4, 6, 15, 9, 'And the border was drawn from the top of the hill to the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:'),
(12, 6, 15, 9, 'And the border was drawn from the top of the hill to the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjath-jearim:'),
(3, 6, 15, 9, 'and the border extended from the top of the mountain unto the fountain of the waters of Nephtoah, and went out to the cities of mount Ephron; and the border extended to Baalah (the same is Kiriath-jearim);'),
(8, 6, 15, 9, 'and the border was drawn from the top of the mountain unto the fountain of the waters of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah (the same is Kiriath-jearim):'),
(9, 6, 15, 9, 'And the border was drawn from the top of the mountain unto the fountain of the waters of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah—the same is Kiriath-jearim.'),
(6, 6, 15, 9, 'and the border reached along from the top of the mountain toward the spring of the waters of Nephtoah, and went out toward the cities of mount Ephron; and the border reached along to Baalah, that is, Kirjath-jearim;'),
(14, 6, 15, 9, 'and the border hath been marked out, from the top of the hill-country unto the fountain of the waters of Nephtoah, and hath gone out unto the cities of mount Ephron, and the border hath been marked out to Baalah, (it is Kirjath-Jearim);'),
(11, 6, 15, 9, 'And the bound extended from the head of the mountain to the fountain of water of Nephtoah, and it went out to the city of mount Ephron; and the bound extended to Baalah; this is Kirjath-Jearim:'),
(13, 6, 15, 9, 'The border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron; and the border extended to Baalah (the same is Kiriath Jearim);'),
(10, 6, 15, 9, 'The border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron; and the border extended to Baalah (that is, Kiriath Jearim);'),
(1, 6, 15, 9, 'From the hilltop the border curved to the spring of the Waters of Nephtoah, proceeded to the cities of Mount Ephron, and then bent around toward Baalah (that is, Kiriath-jearim).'),
(5, 6, 15, 9, 'And it passes through, from the top of the mountain, even to the fountain of the Water of Nephtoah. And it continues on, as far as the villages of mount Ephron. And it inclines toward Baalah, which is Kiriath-jearim, that is, the City of Forests.'),
(7, 6, 15, 9, 'And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.'),
(4, 6, 15, 10, 'And the border compassed from Baalah westward to mount Seir, and passed along to the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:'),
(12, 6, 15, 10, 'And the border compassed from Baalah westward to mount Seir, and passed along to the side of mount Jearim (which is Chesalon) on the north side, and went down to Beth-shemesh, and passed on to Timnah:'),
(3, 6, 15, 10, 'and the border turned about from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim on the north (the same is Chesalon), and went down to Beth-shemesh, and passed along by Timnah;'),
(8, 6, 15, 10, 'and the border turned about from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim on the north (the same is Chesalon), and went down to Beth-shemesh, and passed along by Timnah:'),
(9, 6, 15, 10, 'And the border turned about from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim on the north—the same is Chesalon—and went down to Beth-shemesh, and passed along by Timnah.'),
(6, 6, 15, 10, 'and the border turned from Baalah westwards toward mount Seir, and passed toward the side of Har-jearim, that is, Chesalon, northwards, and went down to Beth-shemesh, and passed Timnah.'),
(14, 6, 15, 10, 'and the border hath gone round from Baalah westward, unto mount Seir, and passed over unto the side of mount Jearim (it is Chesalon), on the north, and gone down to Beth-Shemesh, and passed over to Timnah;'),
(11, 6, 15, 10, 'And the bound encompassed from Baalah to the sea to mount Seir, and passed over to the shoulder of Jearim from the north (this is Chesalon) and it went down to the House of the Sun, and passed over to Timnah:'),
(13, 6, 15, 10, 'and the border turned about from Baalah westward to Mount Seir, and passed along to the side of Mount Jearim on the north (the same is Chesalon), and went down to Beth Shemesh, and passed along by Timnah;'),
(10, 6, 15, 10, 'and the border turned about from Baalah westward to Mount Seir, and passed along to the side of Mount Jearim on the north (that is, Kesalon), and went down to Beth Shemesh, and passed along by Timnah;'),
(1, 6, 15, 10, 'The border curled westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Chesalon), went down to Beth-shemesh, and crossed to Timnah.'),
(5, 6, 15, 10, 'And it circles from Baalah, to the west, as far as mount Seir. And it passes by the side of mount Jearim, to the north, into Chesalon. And it descends into Beth-shemesh, and it passes through to Timnah.'),
(7, 6, 15, 10, 'And it compasseth from Baala westward unto mount Seir: and passeth by the side of mount Jarim to the north into Cheslon: and goeth down into Bethsames, and passeth into Thamna.'),
(4, 6, 15, 11, 'And the border went out to the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out to Jabneel; and the goings out of the border were at the sea.'),
(12, 6, 15, 11, 'And the border went out to the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out to Jabneel; and the terminations of the border were at the sea.'),
(3, 6, 15, 11, 'and the border went out unto the side of Ekron northward; and the border extended to Shikkeron, and passed along to mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.'),
(8, 6, 15, 11, 'and the border went out unto the side of Ekron northward: and the border was drawn to Shikkeron, and passed along to mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.'),
(9, 6, 15, 11, 'And the border went out unto the side of Ekron northward; and the border was drawn to Shikkeron, and passed along to mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.'),
(6, 6, 15, 11, 'And the border went out to the side of Ekron northwards, and the border reached along toward Shicron, and passed mount Baalah, and went toward Jabneel; and the border ended at the sea.'),
(14, 6, 15, 11, 'and the border hath gone out unto the side of Ekron northward, and the border hath been marked out to Shicron, and hath passed over to mount Baalah, and gone out to Jabneel; and the outgoings of the border have been at the sea.'),
(11, 6, 15, 11, 'And the bound went forth to the shoulder of Ekron north: and the bound extended to Shicron, and passed over to mount Baalah and went forth to Jabneel; and the goings out of the bound were to the sea.'),
(13, 6, 15, 11, 'and the border went out to the side of Ekron northward; and the border extended to Shikkeron, and passed along to Mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.'),
(10, 6, 15, 11, 'and the border went out to the side of Ekron northward; and the border extended to Shikkeron, and passed along to Mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.'),
(1, 6, 15, 11, 'Then it went out to the northern slope of Ekron, curved toward Shikkeron, proceeded to Mount Baalah, went on to Jabneel, and ended at the Sea.'),
(5, 6, 15, 11, 'And it continues on, toward the north, to a region beside Ekron. And it inclines toward Shikkeron, and it crosses to mount Baalah. And it extends into Jabneel, and the last part closes at the west with the great sea.'),
(7, 6, 15, 11, 'And it reacheth northward to a part of Accaron at the side: and bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel, and is bounded westward with the great sea.'),
(4, 6, 15, 12, 'And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families.'),
(12, 6, 15, 12, 'And the west border was to the great sea, and its coast: this is the border of the children of Judah round about, according to their families.'),
(3, 6, 15, 12, 'And the west border was to the great sea, and the border thereof. This is the border of the children of Judah round about according to their families.'),
(8, 6, 15, 12, 'And the west border was to the great sea, and the border thereof. This is the border of the children of Judah round about according to their families.'),
(9, 6, 15, 12, 'And as for the west border, the Great Sea was the border thereof. This is the border of the children of Judah round about according to their families.'),
(6, 6, 15, 12, '—And the west border is the great sea and [its] coast. This is the border of the children of Judah round about, according to their families.'),
(14, 6, 15, 12, 'And the west border is to the great sea, and its border; this is the border of the sons of Judah round about for their families.'),
(11, 6, 15, 12, 'And the bound of the sea, the great sea: and this bound the bound of the sons of Judah round about according to their families.'),
(13, 6, 15, 12, 'The west border was to the shore of the great sea. This is the border of the children of Judah according to their families.'),
(10, 6, 15, 12, 'The west border was to the shore of the Great Sea. This is the border of the people of Judah according to their families.'),
(1, 6, 15, 12, 'And the western border was the coastline of the Great Sea. These are the boundaries around the clans of the descendants of Judah.'),
(5, 6, 15, 12, 'These are the borders of the sons of Judah, in their families, on all sides.'),
(7, 6, 15, 12, 'These are the borders round about of the children of Juda in their kindreds.'),
(4, 6, 15, 13, 'And to Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.'),
(12, 6, 15, 13, 'And to Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 6, 15, 13, 'And unto Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Jehovah to Joshua, even Kiriath-arba, which Arba was the father of Anak (the same is Hebron).'),
(8, 6, 15, 13, 'And unto Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of the LORD to Joshua, even Kirjath-arba, which Arba was the father of Anak (the same is Hebron).'),
(9, 6, 15, 13, 'And unto Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of the LORD to Joshua, even Kiriath-arba, which Arba was the father of Anak—the same is Hebron.'),
(6, 6, 15, 13, 'And to Caleb the son of Jephunneh he gave a portion among the children of Judah according to the commandment of Jehovah to Joshua, the city of Arba, the father of Anak, that is, Hebron.'),
(14, 6, 15, 13, 'And to Caleb son of Jephunneh hath he given a portion in the midst of the sons of Judah, according to the command of Jehovah to Joshua, even the city of Arba, father of Anak—it is Hebron.'),
(11, 6, 15, 13, 'And to Caleb son of Jephunneh he gave a portion in the midst of the sons of Judah, according to the mouth of Jehovah to Joshua, the city of Arba the father of Anak, this is Hebron.'),
(13, 6, 15, 13, 'To Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Yahweh to Joshua, even Kiriath Arba, named after the father of Anak (the same is Hebron).'),
(10, 6, 15, 13, 'To Caleb the son of Jephunneh he gave a portion among the people of Judah, according to the commandment of the LORD to Joshua, even Kiriath Arba, named after the father of Anak (that is, Hebron).'),
(1, 6, 15, 13, 'According to the LORD’s command to him, Joshua gave Caleb son of Jephunneh a portion among the sons of Judah—Kiriath-arba, that is, Hebron. (Arba was the forefather of Anak.)'),
(5, 6, 15, 13, 'Yet truly, to Caleb, the son of Jephunneh, he gave a portion in the midst of the sons of Judah, just as the Lord had instructed him: the City of Arba, the father of Anak, which is Hebron.'),
(7, 6, 15, 13, 'But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac. which is Hebron.'),
(4, 6, 15, 14, 'And Caleb drove there the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.'),
(12, 6, 15, 14, 'And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.'),
(3, 6, 15, 14, 'And Caleb drove out thence the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.'),
(8, 6, 15, 14, 'And Caleb drove out thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.'),
(9, 6, 15, 14, 'And Caleb drove out thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.'),
(6, 6, 15, 14, 'And thence Caleb dispossessed the three sons of Anak, Sheshai and Ahiman and Talmai, who were born of Anak.'),
(14, 6, 15, 14, 'And Caleb is dispossessing thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, children of Anak,'),
(11, 6, 15, 14, 'And Caleb drove from thence the three sons of Anak, Sheshai, and Ahiman and Talmai, children of Anak.'),
(13, 6, 15, 14, 'Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.'),
(10, 6, 15, 14, 'Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the descendants of Anak.'),
(1, 6, 15, 14, 'And Caleb drove out from there the three sons of Anak—the descendants of Sheshai, Ahiman, and Talmai, the children of Anak.'),
(5, 6, 15, 14, 'And Caleb destroyed from it the three sons of Anak, Sheshai, and Ahiman, and Talmai, of the stock of Anak.'),
(7, 6, 15, 14, 'And Caleb destroyed out of it the three sons of Ehac, Sesai and Ahiman. and Tholmai of the race of Enac.'),
(4, 6, 15, 15, 'And he went up there to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.'),
(12, 6, 15, 15, 'And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjath-sepher.'),
(3, 6, 15, 15, 'And he went up thence against the inhabitants of Debir: now the name of Debir beforetime was Kiriath-sepher.'),
(8, 6, 15, 15, 'And he went up thence against the inhabitants of Debir: now the name of Debir beforetime was Kiriath-sepher.'),
(9, 6, 15, 15, 'And he went up thence against the inhabitants of Debir—now the name of Debir beforetime was Kiriath-sepher.'),
(6, 6, 15, 15, 'And from there he went up against the inhabitants of Debir; now the name of Debir before was Kirjath-sepher.'),
(14, 6, 15, 15, 'and he goeth up thence unto the inhabitants of Debir; and the name of Debir formerly is Kirjath-Sepher.'),
(11, 6, 15, 15, 'And he will go up from thence to the inhabitants of Debir: and the name of Debir before, the City of the Book.'),
(13, 6, 15, 15, 'He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.'),
(10, 6, 15, 15, 'He went up against the inhabitants of Debir. Now the name of Debir formerly was Kiriath Sepher.'),
(1, 6, 15, 15, 'From there he marched against the inhabitants of Debir (formerly known as Kiriath-sepher).'),
(5, 6, 15, 15, 'And ascending further from there, he came to the inhabitants of Debir, which before was called Kiriath-Sepher, that is, the City of Letters.'),
(7, 6, 15, 15, 'And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters.'),
(4, 6, 15, 16, 'And Caleb said, He that smites Kirjathsepher, and takes it, to him will I give Achsah my daughter to wife.'),
(12, 6, 15, 16, 'And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah my daughter for a wife.'),
(3, 6, 15, 16, 'And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife.'),
(8, 6, 15, 16, 'And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife.'),
(9, 6, 15, 16, 'And Caleb said: ‘He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife.’'),
(6, 6, 15, 16, 'And Caleb said, He that smites Kirjath-sepher and takes it, to him will I give Achsah my daughter as wife.'),
(14, 6, 15, 16, 'And Caleb saith, ‘He who smiteth Kirjath-Sephar, and hath captured it—I have given to him Achsah my daughter for a wife.’'),
(11, 6, 15, 16, 'And Caleb will say, Who will smite the City of the Book and take it, and I gave to him Achsah my daughter for a wife.'),
(13, 6, 15, 16, 'Caleb said, “He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife.”'),
(10, 6, 15, 16, 'Caleb said, “He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife.”'),
(1, 6, 15, 16, 'And Caleb said, “To the man who strikes down Kiriath-sepher and captures it, I will give my daughter Acsah in marriage.”'),
(5, 6, 15, 16, 'And Caleb said, “Whoever will have struck down Kiriath-Sepher, and will have seized it, I will give to him Achsah, my daughter, as wife.”'),
(7, 6, 15, 16, 'And Caleb said: He that shall smite Cariath-Sepher, and take it, I will give him Axa my daughter to wife.'),
(4, 6, 15, 17, 'And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.'),
(12, 6, 15, 17, 'And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter for a wife.'),
(3, 6, 15, 17, 'And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.'),
(8, 6, 15, 17, 'And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.'),
(9, 6, 15, 17, 'And Othniel the son of Kenaz, the brother of Caleb, took it; and he gave him Achsah his daughter to wife.'),
(6, 6, 15, 17, 'And Othniel the son of Kenaz, the brother of Caleb, took it; and he gave him Achsah his daughter as wife.'),
(14, 6, 15, 17, 'And Othniel son of Kenaz, brother of Caleb, doth capture it, and he giveth to him Achsah his daughter for a wife.'),
(11, 6, 15, 17, 'And Othniel, son of Kenaz will take it, the brother of Caleb, and he will give to him Achsah his daughter for a wife.'),
(13, 6, 15, 17, 'Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife.'),
(10, 6, 15, 17, 'Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife.'),
(1, 6, 15, 17, 'So Othniel son of Caleb’s brother Kenaz captured the city, and Caleb gave his daughter Acsah to him in marriage.'),
(5, 6, 15, 17, 'And Othniel, the son of Kenaz, the younger brother of Caleb, seized it. And he gave him Achsah, his daughter, as wife.'),
(7, 6, 15, 17, 'And Othoniel the son of Cenez, the younger brother of Caleb, took it: and he gave him Axa his daughter to wife.'),
(4, 6, 15, 18, 'And it came to pass, as she came to him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said to her, What would you?'),
(12, 6, 15, 18, 'And it came to pass, as she came to him, that she moved him to ask of her father a field. And she lighted off her ass; and Caleb said to her, What wouldst thou?'),
(3, 6, 15, 18, 'And it came to pass, when she came unto him, that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said, What wouldest thou?'),
(8, 6, 15, 18, 'And it came to pass, when she came unto him, that she moved him to ask of her father a field: and she lighted down from off her ass; and Caleb said unto her, What wouldest thou?'),
(9, 6, 15, 18, 'And it came to pass, when she came unto him, that she persuaded him to ask of her father a field; and she alighted from off her ass; and Caleb said unto her: ‘What wouldest thou?’'),
(6, 6, 15, 18, 'And it came to pass as she came, that she urged him to ask of her father a field; and she sprang down from the ass. And Caleb said to her, What wouldest thou?'),
(14, 6, 15, 18, 'And it cometh to pass, in her coming in, that she persuadeth him to ask from her father a field, and she lighteth from off the ass, and Caleb saith to her, ‘What—to thee?’'),
(11, 6, 15, 18, 'And it will be in her going forth she will stimulate him to ask from her father a field: and she will descend from the ass, and Caleb will say to her, What to thee?'),
(13, 6, 15, 18, 'It happened, when she came, that she had him ask her father fore a field. She got off of her donkey, and Caleb said, “What do you want?”'),
(10, 6, 15, 18, 'It happened, when she came, that she had him ask her father for a field. She got off of her donkey, and Caleb said, “What do you want?”'),
(1, 6, 15, 18, 'One day Acsah came to Othniel and urged him to ask her father for a field. When she got off her donkey, Caleb asked her, “What do you desire?”'),
(5, 6, 15, 18, 'And as they were traveling together, she was urged by her husband that she ask her father for a field. And she sighed, as she was sitting on her donkey. And Caleb said to her, “What is it?”'),
(7, 6, 15, 18, 'And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?'),
(4, 6, 15, 19, 'Who answered, Give me a blessing; for you have given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.'),
(12, 6, 15, 19, 'Who answered, Give me a blessing; for thou hast given me a south land, give me also springs of water. And he gave her the upper springs, and the nether springs.'),
(3, 6, 15, 19, 'And she said, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And he gave her the upper springs and the nether springs.'),
(8, 6, 15, 19, 'And she said, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And he gave her the upper springs and the nether springs.'),
(9, 6, 15, 19, 'And she said: ‘Give me a blessing; for that thou hast set me in the  Southland, give me therefore springs of water.’ And he gave her the Upper Springs and the Nether Springs.'),
(6, 6, 15, 19, 'And she said, Give me a blessing; for thou hast given me a southern land; give me also springs of water. Then he gave her the upper springs and the lower springs.'),
(14, 6, 15, 19, 'And she saith, ‘Give to me a blessing; when the land of the south thou hast given me, then thou hast given to me springs of waters;’ and he giveth to her the upper springs and the lower springs.'),
(11, 6, 15, 19, 'And she will say, Thou wilt give to me a blessing; for a south land thou gavest me, and give to me springs of water: and he will give to her the springs above and the springs beneath.'),
(13, 6, 15, 19, 'She said, “Give me a blessing. Because you have set me in the land of the South, give me also springs of water.” He gave her the upper springs and the lower springs.'),
(10, 6, 15, 19, 'She said, “Give me a blessing. Because you have set me in the land of the Negev, give me also springs of water.” He gave her the upper springs and the lower springs.'),
(1, 6, 15, 19, '“Give me a blessing,” she answered. “Since you have given me land in the Negev, give me springs of water as well.” So Caleb gave her both the upper and lower springs.'),
(5, 6, 15, 19, 'But she answered: “Give a blessing to me. You have given to me a southern and dry land; join to it also a watered land.” And so Caleb gave to her the watered land above and below it.'),
(7, 6, 15, 19, 'But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that is watered. And Caleb gave her the upper and the nether watery ground.'),
(4, 6, 15, 20, 'This is the inheritance of the tribe of the children of Judah according to their families.'),
(12, 6, 15, 20, 'This is the inheritance of the tribe of the children of Judah according to their families.'),
(3, 6, 15, 20, 'This is the inheritance of the tribe of the children of Judah according to their families.'),
(8, 6, 15, 20, 'This is the inheritance of the tribe of the children of Judah according to their families.'),
(9, 6, 15, 20, 'This is the inheritance of the tribe of the children of Judah according to their families.'),
(6, 6, 15, 20, 'This is the inheritance of the tribe of the children of Judah according to their families.'),
(14, 6, 15, 20, 'This is the inheritance of the tribe of the sons of Judah, for their families.'),
(11, 6, 15, 20, 'This the inheritance of the tribe of the sons of Judah according to their families.'),
(13, 6, 15, 20, 'This is the inheritance of the tribe of the children of Judah according to their families.'),
(10, 6, 15, 20, 'This is the inheritance of the tribe of the people of Judah according to their families.'),
(1, 6, 15, 20, 'This is the inheritance of the clans of the tribe of Judah.'),
(5, 6, 15, 20, 'This is the possession of the tribe of the sons of Judah, by their families.'),
(7, 6, 15, 20, 'This is the possession of the tribe of the children of Juda by their kindreds.'),
(4, 6, 15, 21, 'And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,'),
(12, 6, 15, 21, 'And the uttermost cities of the tribe of the children of Judah towards the border of Edom southward were Kabzeel, and Eder, and Jagur,'),
(3, 6, 15, 21, 'And the uttermost cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, and Eder, and Jagur,'),
(8, 6, 15, 21, 'And the uttermost cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel and Eder, and Jagur;'),
(9, 6, 15, 21, 'And the cities at the uttermost part of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, and Eder, and Jagur;'),
(6, 6, 15, 21, 'The cities at the extremity of the tribe of the children of Judah, toward the border of Edom in the south, were: Kabzeel, and Eder, and Jagur,'),
(14, 6, 15, 21, 'And the cities at the extremity of the tribe of the sons of Judah are unto the border of Edom in the south, Kabzeel, and Eder, and Jagur,'),
(11, 6, 15, 21, 'And the cities from the extremity to the tribe of the sons of Judah, to the bound of Edom in the south, will be Kabzeel and Eder, and Jagur,'),
(13, 6, 15, 21, 'The farthest cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, Eder, Jagur,'),
(10, 6, 15, 21, 'The farthest cities of the tribe of the people of Judah toward the border of Edom in the south were Kabzeel, and Arad, and Jagur,'),
(1, 6, 15, 21, 'These were the southernmost cities of the tribe of Judah in the Negev toward the border of Edom: Kabzeel, Eder, Jagur,'),
(5, 6, 15, 21, 'And the cities, from the furthest parts of the sons of Judah, beside the borders of Edom to the south, were: Kabzeel and Eder and Jagur,'),
(7, 6, 15, 21, 'And the cities from the uttermost parts of the children of Juda by the borders of Edom to the south, were Cabseel and Eder and Jagur,'),
(4, 6, 15, 22, 'And Kinah, and Dimonah, and Adadah,'),
(12, 6, 15, 22, 'And Kinah, and Dimonah, and Adadah,'),
(3, 6, 15, 22, 'and Kinah, and Dimonah, and Adadah,'),
(8, 6, 15, 22, 'and Kinah, and Dimonah, and Adadah;'),
(9, 6, 15, 22, 'and Kinah, and Dimonah, and Adadah;'),
(6, 6, 15, 22, 'and Kinah, and Dimonah, and Adadah,'),
(14, 6, 15, 22, 'and Kinah, and Dimonah, and Adadah,'),
(11, 6, 15, 22, 'And Kinah and Dinonah and Adadah,'),
(13, 6, 15, 22, 'Kinah, Dimonah, Adadah,'),
(10, 6, 15, 22, 'and Kinah, and Dimonah, and Adadah,'),
(1, 6, 15, 22, 'Kinah, Dimonah, Adadah,'),
(5, 6, 15, 22, 'and Kinah and Dimonah and Adadah,'),
(7, 6, 15, 22, 'And Cina and Dimona and Adada,'),
(4, 6, 15, 23, 'And Kedesh, and Hazor, and Ithnan,'),
(12, 6, 15, 23, 'And Kedesh, and Hazor, and Ithnan,'),
(3, 6, 15, 23, 'and Kedesh, and Hazor, and Ithnan,'),
(8, 6, 15, 23, 'and Kedesh, and Hazor, and Ithnan;'),
(9, 6, 15, 23, 'and Kedesh, and Hazor, and Ithnan;'),
(6, 6, 15, 23, 'and Kedesh, and Hazor, and Jithnan,'),
(14, 6, 15, 23, 'and Kedesh, and Hazor, and Ithnan,'),
(11, 6, 15, 23, 'And Kedesh and Hazor and Ithnan,'),
(13, 6, 15, 23, 'Kedesh, Hazor, Ithnan,'),
(10, 6, 15, 23, 'and Kedesh, and Hazor Ithnan,'),
(1, 6, 15, 23, 'Kedesh, Hazor, Ithnan,'),
(5, 6, 15, 23, 'and Kadesh and Hazor and Ithnan,'),
(7, 6, 15, 23, 'And Cades and Asor and Jethnam,'),
(4, 6, 15, 24, 'Ziph, and Telem, and Bealoth,'),
(12, 6, 15, 24, 'Ziph, and Telem, and Bealoth,'),
(3, 6, 15, 24, 'Ziph, and Telem, and Bealoth,'),
(8, 6, 15, 24, 'Ziph, and Telem, and Bealoth;'),
(9, 6, 15, 24, 'Ziph, and Telem, and Bealoth;'),
(6, 6, 15, 24, 'Ziph, and Telem, and Bealoth,'),
(14, 6, 15, 24, 'Ziph, and Telem, and Bealoth,'),
(11, 6, 15, 24, 'Ziph and Telem and Bealoth,'),
(13, 6, 15, 24, 'Ziph, Telem, Bealoth,'),
(10, 6, 15, 24, 'Ziph, and Telem, and Bealoth,'),
(1, 6, 15, 24, 'Ziph, Telem, Bealoth,'),
(5, 6, 15, 24, 'Ziph and Telem and Bealoth,'),
(7, 6, 15, 24, 'Ziph and Telem and Baloth,'),
(4, 6, 15, 25, 'And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor,'),
(12, 6, 15, 25, 'And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor,'),
(3, 6, 15, 25, 'and Hazor-hadattah, and Kerioth-hezron (the same is Hazor),'),
(8, 6, 15, 25, 'and Hazor-hadattah, and Kerioth-hezron (the same is Hazor);'),
(9, 6, 15, 25, 'and Hazor, and Hadattah, and Kerioth, and Hezron—the same is Hazor;'),
(6, 6, 15, 25, 'and Hazor-hadattah, and Kerioth-Hezron, that is Hazor,'),
(14, 6, 15, 25, 'and Hazor, Hadattah, and Kerioth, Hezron, (it is Hazor,)'),
(11, 6, 15, 25, 'And Hazor, Hadattah, and the city of Hezron (this is Hazor),'),
(13, 6, 15, 25, 'Hazor Hadattah, Kerioth Hezron (the same is Hazor),'),
(10, 6, 15, 25, 'and Hazor Hadattah, and Kerioth Hezron (that is, Hazor),'),
(1, 6, 15, 25, 'Hazor-hadattah, Kerioth-hezron (that is, Hazor),'),
(5, 6, 15, 25, 'new Hazor and Kerioth-Hezron, which is Hazor,'),
(7, 6, 15, 25, 'New Asor and Carioth, Hesron, which is Asor.'),
(4, 6, 15, 26, 'Amam, and Shema, and Moladah,'),
(12, 6, 15, 26, 'Aman, and Shema, and Moladah,'),
(3, 6, 15, 26, 'Amam, and Shema, and Moladah,'),
(8, 6, 15, 26, 'Amam, and Shema, and Moladah;'),
(9, 6, 15, 26, 'Amam, and Shema, and Moladah;'),
(6, 6, 15, 26, 'Amam, and Shema, and Molada,'),
(14, 6, 15, 26, 'Amam, and Shema, and Moladah,'),
(11, 6, 15, 26, 'Amam and Shema and Moladah,'),
(13, 6, 15, 26, 'Amam, Shema, Moladah,'),
(10, 6, 15, 26, 'Amam, and Shema, and Moladah,'),
(1, 6, 15, 26, 'Amam, Shema, Moladah,'),
(5, 6, 15, 26, 'Amam, Shema, and Moladah,'),
(7, 6, 15, 26, 'Amam, Sama and Molada,'),
(4, 6, 15, 27, 'And Hazargaddah, and Heshmon, and Bethpalet,'),
(12, 6, 15, 27, 'And Hazar-gaddah, and Heshmon, and Beth-palet,'),
(3, 6, 15, 27, 'and Hazar-gaddah, and Heshmon, and Beth-pelet,'),
(8, 6, 15, 27, 'and Hasar-gaddah, and Heshmon, and Beth-pelet;'),
(9, 6, 15, 27, 'and Hazar-gaddah, and Heshmon, and Beth-pelet;'),
(6, 6, 15, 27, 'and Hazar-gaddah, and Heshmon, and Beth-Pelet,'),
(14, 6, 15, 27, 'and Hazar-Gaddah, and Heshmon, and Beth-Palet,'),
(11, 6, 15, 27, 'And Hazor-Gaddah, and Heshmon and the House of Escape,'),
(13, 6, 15, 27, 'Hazar Gaddah, Heshmon, Beth Pelet,'),
(10, 6, 15, 27, 'and Hazar Gaddah, and Heshmon, and Beth Pelet,'),
(1, 6, 15, 27, 'Hazar-gaddah, Heshmon, Beth-pelet,'),
(5, 6, 15, 27, 'and Hazar-gaddah and Heshmon and Bethpelet,'),
(7, 6, 15, 27, 'And Asergadda and Hassemon and Bethphelet,'),
(4, 6, 15, 28, 'And Hazarshual, and Beersheba, and Bizjothjah,'),
(12, 6, 15, 28, 'And Hazar-shual, and Beer-sheba, and Bizjothjah,'),
(3, 6, 15, 28, 'and Hazar-shual, and Beer-sheba, and Biziothiah,'),
(8, 6, 15, 28, 'and Hazar-shual, and Beer-sheba, and Biziothiah;'),
(9, 6, 15, 28, 'and Hazar-shual, and Beer-sheba, and Biziothiah;'),
(6, 6, 15, 28, 'and Hazar-Shual, and Beer-sheba, and Biziothiah;'),
(14, 6, 15, 28, 'and Hazar-Shual, and Beer-Sheba, and Bizjothjah,'),
(11, 6, 15, 28, 'And Hazor-Shual and the Well of the Oath, and Bizjothjah,'),
(13, 6, 15, 28, 'Hazar Shual, Beersheba, Biziothiah,'),
(10, 6, 15, 28, 'and Hazar Shual, and Beersheba and its villages,'),
(1, 6, 15, 28, 'Hazar-shual, Beersheba, Biziothiah,'),
(5, 6, 15, 28, 'and Hazar-shual and Beersheba and Biziothiah,'),
(7, 6, 15, 28, 'And Hasersual and Bersabee and Baziothia,'),
(4, 6, 15, 29, 'Baalah, and Iim, and Azem,'),
(12, 6, 15, 29, 'Baalah, and Iim, and Azem,'),
(3, 6, 15, 29, 'Baalah, and Iim, and Ezem,'),
(8, 6, 15, 29, 'Baalah, and Iim, and Ezem;'),
(9, 6, 15, 29, 'Baalah, and Iim, and Ezem;'),
(6, 6, 15, 29, 'Baalah, and Ijim, and Ezem,'),
(14, 6, 15, 29, 'Baalah, and Iim, and Azem,'),
(11, 6, 15, 29, 'And Baalah and Iim and Azem,'),
(13, 6, 15, 29, 'Baalah, Iim, Ezem,'),
(10, 6, 15, 29, 'Baalah, and Iyim, and Ezem,'),
(1, 6, 15, 29, 'Baalah, Iim, Ezem,'),
(5, 6, 15, 29, 'and Baalah and Iim and Ezem,'),
(7, 6, 15, 29, 'And Baala and Jim and Esem,'),
(4, 6, 15, 30, 'And Eltolad, and Chesil, and Hormah,'),
(12, 6, 15, 30, 'And Eltolad, and Chesil, and Hormah,'),
(3, 6, 15, 30, 'and Eltolad, and Chesil, and Hormah,'),
(8, 6, 15, 30, 'and Eltolad, and Chesil, and Hormah;'),
(9, 6, 15, 30, 'and Eltolad, and Chesil, and Hormah;'),
(6, 6, 15, 30, 'and Eltolad, and Chesil, and Hormah,'),
(14, 6, 15, 30, 'And Eltolad, and Chesil, and Hormah,'),
(11, 6, 15, 30, 'And Eltolad and Chesil and Hormah,'),
(13, 6, 15, 30, 'Eltolad, Chesil, Hormah,'),
(10, 6, 15, 30, 'and Eltolad, and Bethul, and Hormah,'),
(1, 6, 15, 30, 'Eltolad, Chesil, Hormah,'),
(5, 6, 15, 30, 'and Eltolad and Chesil and Hormah,'),
(7, 6, 15, 30, 'And Eltholad and Cesil and Harma,'),
(4, 6, 15, 31, 'And Ziklag, and Madmannah, and Sansannah,'),
(12, 6, 15, 31, 'And Ziglag, and Madmannah, and Sansannah,'),
(3, 6, 15, 31, 'and Ziklag, and Madmannah, and Sansannah,'),
(8, 6, 15, 31, 'and Ziklag, and Madmannah, and Sansannah;'),
(9, 6, 15, 31, 'and Ziklag, and Madmannah, and Sansannah;'),
(6, 6, 15, 31, 'and Ziklag, and Madmannah, and Sansanna,'),
(14, 6, 15, 31, 'and Ziklag, and Madmannah, and Sansannah,'),
(11, 6, 15, 31, 'And Ziklag and Madmannah, and Sansannah,'),
(13, 6, 15, 31, 'Ziklag, Madmannah, Sansannah,'),
(10, 6, 15, 31, 'and Ziklag, and Madmannah, and Sansannah,'),
(1, 6, 15, 31, 'Ziklag, Madmannah, Sansannah,'),
(5, 6, 15, 31, 'and Ziklag and Madmannah and Sansannah,'),
(7, 6, 15, 31, 'And Siceleg and Medemena and Sensenna,'),
(4, 6, 15, 32, 'And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages:'),
(12, 6, 15, 32, 'And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages:'),
(3, 6, 15, 32, 'and Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages.'),
(8, 6, 15, 32, 'and Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages.'),
(9, 6, 15, 32, 'and Lebaoth, and Shilhim, and Ain, and Rimmon; all the cities are twenty and nine, with their villages.'),
(6, 6, 15, 32, 'and Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities twenty-nine, and their hamlets.'),
(14, 6, 15, 32, 'and Lebaoth, and Shilhim, and Ain, and Rimmon; all the cities are twenty and nine, and their villages.'),
(11, 6, 15, 32, 'And Lebaoth and Shilhim and Ain and Rimmon: all the cities twenty and nine and their enclosures:'),
(13, 6, 15, 32, 'Lebaoth, Shilhim, Ain, and Rimmon. All the cities are twenty-nine, with their villages.'),
(10, 6, 15, 32, 'and Lebaoth, and Shilhim, and En Rimmon. All the cities are twenty-nine, with their villages.'),
(1, 6, 15, 32, 'Lebaoth, Shilhim, Ain, and Rimmon—twenty-nine cities in all, along with their villages.'),
(5, 6, 15, 32, 'Lebaoth and Shilhim, and Ain and Rimmon. All the cities were twenty-nine, and their villages.'),
(7, 6, 15, 32, 'Lebaoth and Selim and Aen and Remmon: all the cities twenty-nine, and their villages.'),
(4, 6, 15, 33, 'And in the valley, Eshtaol, and Zoreah, and Ashnah,'),
(12, 6, 15, 33, 'And in the valley, Eshtaol, and Zoreah, and Ashnah,'),
(3, 6, 15, 33, 'In the lowland, Eshtaol, and Zorah, and Ashnah,'),
(8, 6, 15, 33, 'In the lowland, Eshtaol, and Zorah, and Ashnah;'),
(9, 6, 15, 33, 'In the Lowland: Eshtaol, and Zorah, and Ashnah;'),
(6, 6, 15, 33, '—In the lowland: Eshtaol, and Zoreah, and Ashnah,'),
(14, 6, 15, 33, 'In the low country: Eshtaol, and Zoreah, and Ashnah,'),
(11, 6, 15, 33, 'In the plain Eshtaol and Zoreah, and Ashnah,'),
(13, 6, 15, 33, 'In the lowland, Eshtaol, Zorah, Ashnah,'),
(10, 6, 15, 33, 'In the lowland, Eshtaol, and Zorah, and Ashnah,'),
(1, 6, 15, 33, 'These were in the foothills: Eshtaol, Zorah, Ashnah,'),
(5, 6, 15, 33, 'Truly, in the plains, there were: Eshtaol and Zorah and Ashnah,'),
(7, 6, 15, 33, 'But in the plains: Estaol and Sarea and Asena,'),
(4, 6, 15, 34, 'And Zanoah, and Engannim, Tappuah, and Enam,'),
(12, 6, 15, 34, 'And Zanoah, and En-gannim, Tappuah, and Enam,'),
(3, 6, 15, 34, 'and Zanoah, and En-gannim, Tappuah, and Enam,'),
(8, 6, 15, 34, 'and Zanoah, and En-gannim, Tappuah, and Enam;'),
(9, 6, 15, 34, 'and Zanoah, and En-gannim, Tappuah, and Enam;'),
(6, 6, 15, 34, 'and Zanoah, and En-gannim, Tappuah and Enam,'),
(14, 6, 15, 34, 'and Zanoah, and En-Gannim, Tappuah, and Enam,'),
(11, 6, 15, 34, 'And Zanoah and En-Gannim, Tappuah and Enam.'),
(13, 6, 15, 34, 'Zanoah, En Gannim, Tappuah, Enam,'),
(10, 6, 15, 34, 'and Zanoah, and En Gannim, Tappuah, and Enam,'),
(1, 6, 15, 34, 'Zanoah, En-gannim, Tappuah, Enam,'),
(5, 6, 15, 34, 'and Zanoah and Engannim, and Tappuah and Enam,'),
(7, 6, 15, 34, 'And Zanoe and Engannim and Taphua and Enaim,'),
(4, 6, 15, 35, 'Jarmuth, and Adullam, Socoh, and Azekah,'),
(12, 6, 15, 35, 'Jarmuth, and Adullam, Socoh, and Azekah,'),
(3, 6, 15, 35, 'Jarmuth, and Adullam, Socoh, and Azekah,'),
(8, 6, 15, 35, 'Jarmuth, and Adullam, Socoh, and Azekah;'),
(9, 6, 15, 35, 'Jarmuth, and Adullam, Socoh, and Azekah;'),
(6, 6, 15, 35, 'Jarmuth and Adullam, Sochoh and Azekah,'),
(14, 6, 15, 35, 'Jarmuth, and Adullam, Socoh, and Azekah,'),
(11, 6, 15, 35, 'Jarmuth and Adullam, Socoh, and Azekah,'),
(13, 6, 15, 35, 'Jarmuth, Adullam, Socoh, Azekah,'),
(10, 6, 15, 35, 'Jarmuth, and Adullam, Socoh, and Azekah,'),
(1, 6, 15, 35, 'Jarmuth, Adullam, Socoh, Azekah,'),
(5, 6, 15, 35, 'and Jarmuth and Adullam, Socoh and Azekah,'),
(7, 6, 15, 35, 'And Jerimoth and Adullam, Socho and Azeca,'),
(4, 6, 15, 36, 'And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages:'),
(12, 6, 15, 36, 'And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages:'),
(3, 6, 15, 36, 'and Shaaraim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages.'),
(8, 6, 15, 36, 'and Shaaraim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages.'),
(9, 6, 15, 36, 'and Shaaraim, and Adithaim, and Gederah, with Gederothaim; fourteen cities with their villages.'),
(6, 6, 15, 36, 'and Shaaraim, and Adithaim, and Gederah, and Gederothaim: fourteen cities and their hamlets.'),
(14, 6, 15, 36, 'and Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities and their villages.'),
(11, 6, 15, 36, 'And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities and their enclosures:'),
(13, 6, 15, 36, 'Shaaraim, Adithaim and Gederah (or Gederothaim); fourteen cities with their villages.'),
(10, 6, 15, 36, 'and Shaaraim, and Adithaim, and Gederah, and its sheepfolds; fourteen cities with their villages.'),
(1, 6, 15, 36, 'Shaaraim, Adithaim, and Gederah (or Gederothaim)—fourteen cities, along with their villages.'),
(5, 6, 15, 36, 'and Shaaraim and Adithaim, and Gederah and Gederothaim: fourteen cities, and their villages.'),
(7, 6, 15, 36, 'And Saraim and Adithaim and Gedera and Gederothaim: fourteen cities, and their villages.'),
(4, 6, 15, 37, 'Zenan, and Hadashah, and Migdalgad,'),
(12, 6, 15, 37, 'Zenan, and Hadashah, and Migdalgad,'),
(3, 6, 15, 37, 'Zenan, and Hadashah, and Migdal-gad,'),
(8, 6, 15, 37, 'Zenan, and Hadashah, and Migdal-gad;'),
(9, 6, 15, 37, 'Zenan, and Hadashah, and Migdal-gad;'),
(6, 6, 15, 37, 'Zenan, and Hadashah, and Migdal-Gad,'),
(14, 6, 15, 37, 'Zenan, and Hadashah, and Migdal-Gad,'),
(11, 6, 15, 37, 'Zenan, and Hadashah, and Migdal-Gad,'),
(13, 6, 15, 37, 'Zenan, Hadashah, Migdal Gad,'),
(10, 6, 15, 37, 'Zenan, and Hadashah, and Migdal Gad,'),
(1, 6, 15, 37, 'Zenan, Hadashah, Migdal-gad,'),
(5, 6, 15, 37, 'Zenan and Hadashah and Middalgad,'),
(7, 6, 15, 37, 'Sanan and Hadassa and Magdalgad,'),
(4, 6, 15, 38, 'And Dilean, and Mizpeh, and Joktheel,'),
(12, 6, 15, 38, 'And Dilean, and Mizpeh, and Joktheel,'),
(3, 6, 15, 38, 'and Dilean, and Mizpeh, and Joktheel,'),
(8, 6, 15, 38, 'and Dilan, and Mizpeh, and Joktheel;'),
(9, 6, 15, 38, 'and Dilan, and Mizpeh, and Joktheel;'),
(6, 6, 15, 38, 'and Dilean, and Mizpeh, and Joktheel,'),
(14, 6, 15, 38, 'and Dilean, and Mizpeh, and Joktheel,'),
(11, 6, 15, 38, 'And Dilean, and Mizpeh, and Joktheel,'),
(13, 6, 15, 38, 'Dilean, Mizpeh, Joktheel,'),
(10, 6, 15, 38, 'and Dilean, and Mizpeh, and Joktheel,'),
(1, 6, 15, 38, 'Dilan, Mizpeh, Joktheel,'),
(5, 6, 15, 38, 'Dilean and Mizpeh and Joktheel,'),
(7, 6, 15, 38, 'Delean and Masepha and Jecthel,'),
(4, 6, 15, 39, 'Lachish, and Bozkath, and Eglon,'),
(12, 6, 15, 39, 'Lachish, and Bozkath, and Eglon,'),
(3, 6, 15, 39, 'Lachish, and Bozkath, and Eglon,'),
(8, 6, 15, 39, 'Lachish, and Bozkath, and Eglon;'),
(9, 6, 15, 39, 'Lachish, and Bozkath, and Eglon;'),
(6, 6, 15, 39, 'Lachish, and Bozkath, and Eglon,'),
(14, 6, 15, 39, 'Lachish, and Bozkath, and Eglon,'),
(11, 6, 15, 39, 'Lachish and Bozkath and Eglon,'),
(13, 6, 15, 39, 'Lachish, Bozkath, Eglon,'),
(10, 6, 15, 39, 'Lachish, and Bozkath, and Eglon,'),
(1, 6, 15, 39, 'Lachish, Bozkath, Eglon,'),
(5, 6, 15, 39, 'Lachish and Bozkath and Eglon,'),
(7, 6, 15, 39, 'Lachis and Bascath and Eglon,'),
(4, 6, 15, 40, 'And Cabbon, and Lahmam, and Kithlish,'),
(12, 6, 15, 40, 'And Cabbon, and Lahman, and Kithlish,'),
(3, 6, 15, 40, 'and Cabbon, and Lahmam, and Chitlish,'),
(8, 6, 15, 40, 'and Cabbon, and Lahmam, and Chithlish;'),
(9, 6, 15, 40, 'and Cabbon, and Lahmas, and Chithlish;'),
(6, 6, 15, 40, 'and Cabbon, and Lahmas, and Chithlish,'),
(14, 6, 15, 40, 'and Cabbon, and Lahmam, and Kithlish,'),
(11, 6, 15, 40, 'And Cabbon and Lahmam and Kithlish,'),
(13, 6, 15, 40, 'Cabbon, Lahmam, Chitlish,'),
(10, 6, 15, 40, 'and Cabbon, and Lahmas, and Kitlish,'),
(1, 6, 15, 40, 'Cabbon, Lahmas, Chitlish,'),
(5, 6, 15, 40, 'Cabbon and Lahmam and Chitlish,'),
(7, 6, 15, 40, 'Chebbon and Leheman and Cethlis,'),
(4, 6, 15, 41, 'And Gederoth, Bethdagon, and Naamah, and Makkedah; sixteen cities with their villages:'),
(12, 6, 15, 41, 'And Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen cities with their villages:'),
(3, 6, 15, 41, 'and Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen cities with their villages.'),
(8, 6, 15, 41, 'and Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen cities with their villages.'),
(9, 6, 15, 41, 'and Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen cities with their villages.'),
(6, 6, 15, 41, 'and Gederoth, Beth-Dagon, and Naamah, and Makkedah: sixteen cities and their hamlets.'),
(14, 6, 15, 41, 'and Gederoth, Beth-Dagon, and Naamah, and Makkedah; sixteen cities and their villages.'),
(11, 6, 15, 41, 'And Gederoth, the House of Dagon, and Naamath and Makedah; sixteen cities and their enclosures:'),
(13, 6, 15, 41, 'Gederoth, Beth Dagon, Naamah, and Makkedah; sixteen cities with their villages.'),
(10, 6, 15, 41, 'and Gederoth, and Beth Dagon, and Naamah, and Makkedah; sixteen cities with their villages.'),
(1, 6, 15, 41, 'Gederoth, Beth-dagon, Naamah, and Makkedah—sixteen cities, along with their villages.'),
(5, 6, 15, 41, 'and Gederoth and Bethdagon, and Naamah and Makkedah: sixteen cities, and their villages.'),
(7, 6, 15, 41, 'And Gideroth and Bethdagon and Naama and Maceda: sixteen cities, and their villages.'),
(4, 6, 15, 42, 'Libnah, and Ether, and Ashan,'),
(12, 6, 15, 42, 'Libnah, and Ether, and Ashan,'),
(3, 6, 15, 42, 'Libnah, and Ether, and Ashan,'),
(8, 6, 15, 42, 'Libnah, and Ether, and Ashan;'),
(9, 6, 15, 42, 'Libnah, and Ether, and Ashan;'),
(6, 6, 15, 42, 'Libna, and Ether, and Ashan,'),
(14, 6, 15, 42, 'Libnah, and Ether, and Ashan,'),
(11, 6, 15, 42, 'Libnah and Ether and Ashen,'),
(13, 6, 15, 42, 'Libnah, Ether, Ashan,'),
(10, 6, 15, 42, 'Libnah, and Ether, and Ashan,'),
(1, 6, 15, 42, 'Libnah, Ether, Ashan,'),
(5, 6, 15, 42, 'Libnah and Ether and Ashan,'),
(7, 6, 15, 42, 'Labana and Ether and Asan,'),
(4, 6, 15, 43, 'And Jiphtah, and Ashnah, and Nezib,'),
(12, 6, 15, 43, 'And Jiphtah, and Ashnah, and Nezib,'),
(3, 6, 15, 43, 'and Iphtah, and Ashnah, and Nezib,'),
(8, 6, 15, 43, 'and Iphtah, and Ashnah, and Nezib;'),
(9, 6, 15, 43, 'and Iphtah, and Ashnah, and Nezib;'),
(6, 6, 15, 43, 'and Jiphthah, and Ashnah, and Nezib,'),
(14, 6, 15, 43, 'and Jiphtah, and Ashnah, and Nezib,'),
(11, 6, 15, 43, 'And Jiphtah, and Ashnah, and Nezib,'),
(13, 6, 15, 43, 'Iphtah, Ashnah, Nezib,'),
(10, 6, 15, 43, 'and Iphtah, and Ashnah, and Nezib,'),
(1, 6, 15, 43, 'Iphtah, Ashnah, Nezib,'),
(5, 6, 15, 43, 'Iphtah and Ashnah and Nezib,'),
(7, 6, 15, 43, 'Jephtha and Esna and Nesib,'),
(4, 6, 15, 44, 'And Keilah, and Achzib, and Mareshah; nine cities with their villages:'),
(12, 6, 15, 44, 'And Keilah, and Achzib, and Mareshah; nine cities with their villages:'),
(3, 6, 15, 44, 'and Keilah, and Achzib, and Mareshah; nine cities with their villages.'),
(8, 6, 15, 44, 'and Keilah, and Achzib, and Mareshah; nine cities with their villages.'),
(9, 6, 15, 44, 'and Keilah, and Achzib, and Mareshah; nine cities with their villages.'),
(6, 6, 15, 44, 'and Keilah, and Achzib, and Mareshah: nine cities and their hamlets.'),
(14, 6, 15, 44, 'and Keilah, and Achzib, and Mareshah; nine cities and their villages.'),
(11, 6, 15, 44, 'And Keilah, and Achzib and Mareshah; nine cities and their enclosures:'),
(13, 6, 15, 44, 'Keilah, Achzib, and Mareshah; nine cities with their villages.'),
(10, 6, 15, 44, 'and Keilah, and Achzib, and Mareshah; nine cities with their villages.'),
(1, 6, 15, 44, 'Keilah, Achzib, and Mareshah—nine cities, along with their villages.'),
(5, 6, 15, 44, 'and Keilah and Achzib and Mareshah: nine cities, and their villages.'),
(7, 6, 15, 44, 'And Ceila and Achzib and Maresa: nine cities, and their villages.'),
(4, 6, 15, 45, 'Ekron, with her towns and her villages:'),
(12, 6, 15, 45, 'Ekron, with her towns and her villages:'),
(3, 6, 15, 45, 'Ekron, with its towns and its villages;'),
(8, 6, 15, 45, 'Ekron, with her towns and her villages:'),
(9, 6, 15, 45, 'Ekron, with its towns and its villages;'),
(6, 6, 15, 45, 'Ekron and its dependent villages and its hamlets.'),
(14, 6, 15, 45, 'Ekron and its towns and its villages,'),
(11, 6, 15, 45, 'Ekron and her daughters and her enclosures:'),
(13, 6, 15, 45, 'Ekron, with its towns and its villages;'),
(10, 6, 15, 45, 'Ekron, with its towns and its villages;'),
(1, 6, 15, 45, 'Ekron, with its towns and villages;'),
(5, 6, 15, 45, 'Ekron, with its towns and villages:'),
(7, 6, 15, 45, 'Accaron with the towns and villages thereof.'),
(4, 6, 15, 46, 'From Ekron even to the sea, all that lay near Ashdod, with their villages:'),
(12, 6, 15, 46, 'From Ekron even to the sea, all that lay near Ashdod, with their villages:'),
(3, 6, 15, 46, 'from Ekron even unto the sea, all that were by the side of Ashdod, with their villages.'),
(8, 6, 15, 46, 'from Ekron even unto the sea, all that were by the side of Ashdod, with their villages.'),
(9, 6, 15, 46, 'from Ekron even unto the sea, all that were by the side of Ashdod, with their villages.'),
(6, 6, 15, 46, 'From Ekron and westward all that are by the side of Ashdod, and their hamlets.'),
(14, 6, 15, 46, 'from Ekron and westward, all that are by the side of Ashdod, and their villages.'),
(11, 6, 15, 46, 'From Ekron and the sea, all which was upon the hand of Ashdod, and their enclosures:'),
(13, 6, 15, 46, 'from Ekron even to the sea, all that were by the side of Ashdod, with their villages.'),
(10, 6, 15, 46, 'from Ekron even to the sea, all that were by the side of Ashdod, with their villages.'),
(1, 6, 15, 46, 'from Ekron to the sea, all the cities near Ashdod, along with their villages;'),
(5, 6, 15, 46, 'from Ekron, as far as the sea, all that inclines toward Ashdod, and its villages.'),
(7, 6, 15, 46, 'From Accaron even to the sea: all places that lie towards Azotus and the villages thereof.'),
(4, 6, 15, 47, 'Ashdod with her towns and her villages, Gaza with her towns and her villages, to the river of Egypt, and the great sea, and the border thereof:'),
(12, 6, 15, 47, 'Ashdod, with her towns and her villages; Gaza, with her towns and her villages, to the river of Egypt, and the great sea, and its border:'),
(3, 6, 15, 47, 'Ashdod, its towns and its villages; Gaza, its towns and its villages; unto the brook of Egypt, and the great sea, and the border thereof.'),
(8, 6, 15, 47, 'Ashdod, her towns and her villages; Gaza, her towns and her villages; unto the brook of Egypt, and the great sea, and the border thereof.'),
(9, 6, 15, 47, 'Ashdod, its towns and its villages; Gaza, its towns and its villages; unto the Brook of Egypt, the Great Sea being the border thereof.'),
(6, 6, 15, 47, 'Ashdod, its dependent villages and its hamlets; Gazah, its dependent villages and its hamlets, as far as the torrent of Egypt, and the great sea and [its] coast.'),
(14, 6, 15, 47, 'Ashdod, its towns and its villages, Gaza, its towns and its villages, unto the brook of Egypt, and the great sea, and its border.'),
(11, 6, 15, 47, 'Ashdod, her daughters and her enclosures: Gaza, her daughters and her enclosures, even to the torrent of Egypt, and the great sea and the bound:'),
(13, 6, 15, 47, 'Ashdod, its towns and its villages; Gaza, its towns and its villages; to the brook of Egypt, and the great sea with its coastline.'),
(10, 6, 15, 47, 'Ashdod, its towns and its villages; Gaza, its towns and its villages; to the Wadi of Egypt, and the Great Sea with its coastline.'),
(1, 6, 15, 47, 'Ashdod, with its towns and villages; Gaza, with its towns and villages, as far as the Brook of Egypt and the coastline of the Great Sea.'),
(5, 6, 15, 47, 'Ashdod, with its towns and villages. Gaza, with its towns and villages, as far as the torrent of Egypt, with the great sea as its border.'),
(7, 6, 15, 47, 'Azotus with its towns and villages. Gaza with its towns and villages, even to the torrent of Egypt, and the great sea that is the border thereof.'),
(4, 6, 15, 48, 'And in the mountains, Shamir, and Jattir, and Socoh,'),
(12, 6, 15, 48, 'And in the mountains, Shamir, and Jattir, and Socoh,'),
(3, 6, 15, 48, 'And in the hill-country, Shamir, and Jattir, and Socoh,'),
(8, 6, 15, 48, 'And in the hill country, Shamir, and Jattir, and Socoh;'),
(9, 6, 15, 48, 'And in the hill-country: Shamir, and Jattir, and Socoh;'),
(6, 6, 15, 48, '—And in the hill-country: Shamir, and Jattir, and Sochoh,'),
(14, 6, 15, 48, 'And in the hill-country: Shamir, and Jattir, and Socoh,'),
(11, 6, 15, 48, 'And in the mountain Shamir, and Jattir, and Socoh,'),
(13, 6, 15, 48, 'In the hill country, Shamir, Jattir, Socoh,'),
(10, 6, 15, 48, 'In the hill country, Shamir, and Jattir, and Socoh,'),
(1, 6, 15, 48, 'These were in the hill country: Shamir, Jattir, Socoh,'),
(5, 6, 15, 48, 'And on the mountain, Shamir and Jattir and Socoh,'),
(7, 6, 15, 48, 'And in the mountain Samir and Jether and Socoth,'),
(4, 6, 15, 49, 'And Dannah, and Kirjathsannah, which is Debir,'),
(12, 6, 15, 49, 'And Dannah, and Kirjath-sannah, which is Debir,'),
(3, 6, 15, 49, 'and Dannah, and Kiriath-sannah (the same is Debir),'),
(8, 6, 15, 49, 'and Dannah, and Kiriath-sannah (the same is Debir);'),
(9, 6, 15, 49, 'and Dannah, and Kiriath-sannah—the same is Debir;'),
(6, 6, 15, 49, 'and Dannah, and Kirjath-sannah, that is, Debir,'),
(14, 6, 15, 49, 'and Dannah, and Kirjath-Sannah (it is Debir)'),
(11, 6, 15, 49, 'And Dannah, and Kirjath-Sannah (this is Debir),'),
(13, 6, 15, 49, 'Dannah, Kiriath Sannah (which is Debir),'),
(10, 6, 15, 49, 'and Rannah, and Kiriath Sepher (which is Debir),'),
(1, 6, 15, 49, 'Dannah, Kiriath-sannah (that is, Debir),'),
(5, 6, 15, 49, 'and Dannah, and Kiriath-Sannah, which is Debir,'),
(7, 6, 15, 49, 'And Danna and Cariath-senna, this is Dabir :'),
(4, 6, 15, 50, 'And Anab, and Eshtemoh, and Anim,'),
(12, 6, 15, 50, 'And Anab, and Eshtemoh, and Anim,'),
(3, 6, 15, 50, 'and Anab, and Eshtemoh, and Anim,'),
(8, 6, 15, 50, 'and Anab, and Eshtemoh, and Anim;'),
(9, 6, 15, 50, 'and Anab, and Eshtemoh, and Anim;'),
(6, 6, 15, 50, 'and Anab, and Eshtemoh, and Anim,'),
(14, 6, 15, 50, 'and Anab, and Eshtemoh, and Anim,'),
(11, 6, 15, 50, 'And Anab and Eshtemoh and Anim,'),
(13, 6, 15, 50, 'Anab, Eshtemoh, Anim,'),
(10, 6, 15, 50, 'and Anab, and Eshtemoh, and Anim,'),
(1, 6, 15, 50, 'Anab, Eshtemoh, Anim,'),
(5, 6, 15, 50, 'Anab and Eshtemoh and Anim,'),
(7, 6, 15, 50, 'Anab and Istemo and Anim,'),
(4, 6, 15, 51, 'And Goshen, and Holon, and Giloh; eleven cities with their villages:'),
(12, 6, 15, 51, 'And Goshen, and Holon, and Giloh: eleven cities with their villages:'),
(3, 6, 15, 51, 'and Goshen, and Holon, and Giloh; eleven cities with their villages.'),
(8, 6, 15, 51, 'and Goshen, and Holon, and Giloh; eleven cities with their villages.'),
(9, 6, 15, 51, 'and Goshen, and Holon, and Giloh; eleven cities with their villages.'),
(6, 6, 15, 51, 'and Goshen, and Holon, and Giloh: eleven cities and their hamlets.'),
(14, 6, 15, 51, 'and Goshen, and Holon, and Giloh; eleven cities and their villages.'),
(11, 6, 15, 51, 'And Goshen and Holon and Giloh; eleven cities and their enclosures:'),
(13, 6, 15, 51, 'Goshen, Holon, and Giloh; eleven cities with their villages.'),
(10, 6, 15, 51, 'and Goshen, and Holon, and Giloh; eleven cities with their villages.'),
(1, 6, 15, 51, 'Goshen, Holon, and Giloh—eleven cities, along with their villages.'),
(5, 6, 15, 51, 'Goshen and Holon and Giloh: eleven cities, and their villages.'),
(7, 6, 15, 51, 'Gosen and Olon and Gilo: eleven cities and their villages.'),
(4, 6, 15, 52, 'Arab, and Dumah, and Eshean,'),
(12, 6, 15, 52, 'Arab, and Dumah, and Eshean,'),
(3, 6, 15, 52, 'Arab, and Dumah, and Eshan,'),
(8, 6, 15, 52, 'Arab, and Dumah, and Eshan;'),
(9, 6, 15, 52, 'Arab, and Rumah, and Eshan;'),
(6, 6, 15, 52, 'Arab, and Dumah, and Eshan,'),
(14, 6, 15, 52, 'Arab, and Dumah, and Eshean,'),
(11, 6, 15, 52, 'Arab, and Dumah and Eshean,'),
(13, 6, 15, 52, 'Arab, Dumah, Eshan,'),
(10, 6, 15, 52, 'Arab, and Rumah, and Eshan,'),
(1, 6, 15, 52, 'Arab, Dumah, Eshan,'),
(5, 6, 15, 52, 'Arab and Dumah and Eshan,'),
(7, 6, 15, 52, 'Arab and Ruma and Esaan,'),
(4, 6, 15, 53, 'And Janum, and Bethtappuah, and Aphekah,'),
(12, 6, 15, 53, 'And Janum, and Beth-tappuah, and Aphekah,'),
(3, 6, 15, 53, 'and Janim, and Beth-tappuah, and Aphekah,'),
(8, 6, 15, 53, 'and Janim, and Bath-tappuah, and Aphekah;'),
(9, 6, 15, 53, 'and Janum, and Beth-tappuah, and Aphekah;'),
(6, 6, 15, 53, 'and Janum, and Beth-Tappuah, and Aphekah,'),
(14, 6, 15, 53, 'and Janum, and Beth-Tappuah, and Aphekah,'),
(11, 6, 15, 53, 'And Janum, and the House of Tappuah, and Aphekah,'),
(13, 6, 15, 53, 'Janim, Beth Tappuah, Aphekah,'),
(10, 6, 15, 53, 'and Janum, and Beth Tappuah, and Aphekah,'),
(1, 6, 15, 53, 'Janim, Beth-tappuah, Aphekah,'),
(5, 6, 15, 53, 'and Janim and Beth-Tappuah and Aphekah,'),
(7, 6, 15, 53, 'And Janum and Beththaphua and Apheca,'),
(4, 6, 15, 54, 'And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages:'),
(12, 6, 15, 54, 'And Humtah, and Kirjath-arba (which is Hebron) and Zior; nine cities with their villages:'),
(3, 6, 15, 54, 'and Humtah, and Kiriath-arba (the same is Hebron), and Zior; nine cities with their villages.'),
(8, 6, 15, 54, 'and Humtah, and Kiriath-arba (the same is Hebron), and Zior; nine cities with their villages.'),
(9, 6, 15, 54, 'and Humtah, and Kiriath-arba—the same is Hebron, and Zior; nine cities with their villages.'),
(6, 6, 15, 54, 'and Humtah, and Kirjath-Arba, that is, Hebron, and Zior: nine cities and their hamlets.'),
(14, 6, 15, 54, 'and Humtah, and Kirjath-Arba (it is Hebron), and Zior; nine cities and their villages.'),
(11, 6, 15, 54, 'And Humtah, and the Fourth City (this is Hebron), and Zior; nine cities and their enclosures:'),
(13, 6, 15, 54, 'Humtah, Kiriath Arba (the same is Hebron), and Zior; nine cities with their villages.'),
(10, 6, 15, 54, 'and Humtah, and Kiriath Arba (that is, Hebron), and Zior; nine cities with their villages.'),
(1, 6, 15, 54, 'Humtah, Kiriath-arba (that is, Hebron), and Zior—nine cities, along with their villages.'),
(5, 6, 15, 54, 'Humtah and Kiriath-Arba, which is Hebron, and Zior: nine cities, and their villages.'),
(7, 6, 15, 54, 'Athmatha and Cariath-Arbe, this is Hebron and Sior: nine cities and their villages.'),
(4, 6, 15, 55, 'Maon, Carmel, and Ziph, and Juttah,'),
(12, 6, 15, 55, 'Maon, Carmel, and Ziph, and Juttah,'),
(3, 6, 15, 55, 'Maon, Carmel, and Ziph, and Jutah,'),
(8, 6, 15, 55, 'Maon, Carmel, and Ziph, and Jutah;'),
(9, 6, 15, 55, 'Maon, Carmel, and Ziph, and Juttah;'),
(6, 6, 15, 55, 'Maon, Carmel, and Ziph, and Jutah,'),
(14, 6, 15, 55, 'Maon, Carmel, and Ziph, and Juttah,'),
(11, 6, 15, 55, 'Maon, Carmel, and Ziph and Juttah'),
(13, 6, 15, 55, 'Maon, Carmel, Ziph, Jutah,'),
(10, 6, 15, 55, 'Maon, Carmel, and Ziph, and Juttah,'),
(1, 6, 15, 55, 'Maon, Carmel, Ziph, Juttah,'),
(5, 6, 15, 55, 'Maon and Carmel, and Ziph and Juttah,'),
(7, 6, 15, 55, 'Maon and Carmel and Ziph and Jota,'),
(4, 6, 15, 56, 'And Jezreel, and Jokdeam, and Zanoah,'),
(12, 6, 15, 56, 'And Jezreel, and Jokdeam, and Zanoah,'),
(3, 6, 15, 56, 'and Jezreel, and Jokdeam, and Zanoah,'),
(8, 6, 15, 56, 'and Jezreel, and Jokdeam, and Zanoah;'),
(9, 6, 15, 56, 'and Jezreel, and Jokdeam, and Zanoah;'),
(6, 6, 15, 56, 'and Jizreel, and Jokdeam, and Zanoah,'),
(14, 6, 15, 56, 'and Jezreel, and Jokdeam, and Zanoah,'),
(11, 6, 15, 56, 'And Jezreel and Jokdeam, and Zanoah,'),
(13, 6, 15, 56, 'Jezreel, Jokdeam, Zanoah,'),
(10, 6, 15, 56, 'and Jezreel, and Jokdeam, and Zanoah,'),
(1, 6, 15, 56, 'Jezreel, Jokdeam, Zanoah,'),
(5, 6, 15, 56, 'Jezreel and Jokdeam and Zanoah,'),
(7, 6, 15, 56, 'Jezrael and Jucadam and Zanoe,'),
(4, 6, 15, 57, 'Cain, Gibeah, and Timnah; ten cities with their villages:'),
(12, 6, 15, 57, 'Cain, Gibeah, and Timnah; ten cities with their villages:'),
(3, 6, 15, 57, 'Kain, Gibeah, and Timnah; ten cities with their villages.'),
(8, 6, 15, 57, 'Kain, Gibeah, and Timnah; ten cities with their villages.'),
(9, 6, 15, 57, 'Kain, Gibeah, and Timnah; ten cities with their villages.'),
(6, 6, 15, 57, 'Kain, Gibeah and Timnah: ten cities and their hamlets.'),
(14, 6, 15, 57, 'Cain, Gibeah, and Timnah; ten cities and their villages.'),
(11, 6, 15, 57, 'Cain, Gibeah, and Timnah; ten cities and their enclosures:'),
(13, 6, 15, 57, 'Kain, Gibeah, and Timnah; ten cities with their villages.'),
(10, 6, 15, 57, 'Kain, Gibeah, and Timnah; ten cities with their villages.'),
(1, 6, 15, 57, 'Kain, Gibeah, and Timnah—ten cities, along with their villages.'),
(5, 6, 15, 57, 'Kain, Gibeah, and Timnah: ten cities, and their villages.'),
(7, 6, 15, 57, 'Accain, Gabaa and Thamna: ten cities and their villages.'),
(4, 6, 15, 58, 'Halhul, Bethzur, and Gedor,'),
(12, 6, 15, 58, 'Halhul, Beth-zur, and Gedor,'),
(3, 6, 15, 58, 'Halhul, Beth-zur, and Gedor,'),
(8, 6, 15, 58, 'Halhul, Beth-zur, and Gedor;'),
(9, 6, 15, 58, 'Halhul, Beth-zur, and Gedor;'),
(6, 6, 15, 58, 'Halhul, Beth-Zur, and Gedor,'),
(14, 6, 15, 58, 'Halhul, Beth-Zur, and Gedor,'),
(11, 6, 15, 58, 'Halhnl, the House of Zur, and Gedor,'),
(13, 6, 15, 58, 'Halhul, Beth Zur, Gedor,'),
(10, 6, 15, 58, 'Halhul, Beth Zur, and Gedor,'),
(1, 6, 15, 58, 'Halhul, Beth-zur, Gedor,'),
(5, 6, 15, 58, 'Halhul and Bethzur and Gedor,'),
(7, 6, 15, 58, 'Halhul, and Bessur, and Gedor,'),
(4, 6, 15, 59, 'And Maarath, and Bethanoth, and Eltekon; six cities with their villages:'),
(12, 6, 15, 59, 'And Maarath, and Beth-anoth, and Eltekon; six cities with their villages:'),
(3, 6, 15, 59, 'and Maarath, and Beth-anoth, and Eltekon; six cities with their villages.'),
(8, 6, 15, 59, 'and Maarath, and Beth-anoth, and Eltekon; six cities with their villages.'),
(9, 6, 15, 59, 'and Maarath, and Beth-anoth, and Eltekon; six cities with their villages.'),
(6, 6, 15, 59, 'and Maarath, and Beth-anoth, and Eltekon: six cities and their hamlets.'),
(14, 6, 15, 59, 'and Maarath, and Beth-Anoth, and Eltekon; six cities and their villages.'),
(11, 6, 15, 59, 'And Maarath and the House of Anoth, and Eltekon; six cities and their enclosures:'),
(13, 6, 15, 59, 'Maarath, Beth Anoth, and Eltekon; six cities with their villages.'),
(10, 6, 15, 59, 'and Maarath, and Beth Anoth, and Eltekon; six cities with their villages. Tekoa, and Ephrathah (that is, Bethlehem), and Peor, and Etam, and Kolan, and Tatem, and Shoresh, and Kerem, and Gallim, and Bether, and Manocho; eleven cities with their villages.'),
(1, 6, 15, 59, 'Maarath, Beth-anoth, and Eltekon—six cities, along with their villages.'),
(5, 6, 15, 59, 'Maarath and Bethanoth and Eltekon: six cities, and their villages.'),
(7, 6, 15, 59, 'Mareth, and Bethanoth, and Eltecon: six cities and their villages.'),
(4, 6, 15, 60, 'Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages:'),
(12, 6, 15, 60, 'Kirjath-baal (which is Kirjath-jearim) and Rabbah; two cities with their villages:'),
(3, 6, 15, 60, 'Kiriath-baal (the same is Kiriath-jearim), and Rabbah; two cities with their villages.'),
(8, 6, 15, 60, 'Kirjath-baal (the same is Kirjath-jearim), and Rabbah; two cities with their villages.'),
(9, 6, 15, 60, 'Kiriath-baal—the same is Kiriath-jearim, and Rabbah; two cities with their villages.'),
(6, 6, 15, 60, 'Kirjath-Baal, that is, Kirjath-jearim, and Rabbah: two cities and their hamlets.'),
(14, 6, 15, 60, 'Kirjath-Baal (it is Kirjath-Jearim), and Rabbah; two cities and their villages.'),
(11, 6, 15, 60, 'The city of Baal, (this the City of Forests) and Rabbah; two cities and their enclosures:'),
(13, 6, 15, 60, 'Kiriath Baal (the same is Kiriath Jearim), and Rabbah; two cities with their villages.'),
(10, 6, 15, 60, 'Kiriath Baal (that is, Kiriath Jearim), and Rabbah; two cities with their villages.'),
(1, 6, 15, 60, 'Kiriath-baal (that is, Kiriath-jearim), and Rabbah—two cities, along with their villages.'),
(5, 6, 15, 60, 'Kiriath-baal, which is Kiriath-jearim, the City of Forests, and Rabbah: two cities, and their villages.'),
(7, 6, 15, 60, 'Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities and their villages.'),
(4, 6, 15, 61, 'In the wilderness, Betharabah, Middin, and Secacah,'),
(12, 6, 15, 61, 'In the wilderness, Beth-arabah, Middin, and Secacah,'),
(3, 6, 15, 61, 'In the wilderness, Beth-arabah, Middin, and Secacah,'),
(8, 6, 15, 61, 'In the wilderness, Beth-arabah, Middin, and Secacah;'),
(9, 6, 15, 61, 'In the wilderness: Beth-arabah, Middin, and Secacah;'),
(6, 6, 15, 61, '—In the wilderness: Beth-Arabah, Middin, and Secacah,'),
(14, 6, 15, 61, 'In the wilderness: Beth-Arabah, Middin, and Secacah,'),
(11, 6, 15, 61, 'In the desert, the House of Arabah, Middin, and Secacah,'),
(13, 6, 15, 61, 'In the wilderness, Beth Arabah, Middin, Secacah,'),
(10, 6, 15, 61, 'In the wilderness, Beth Arabah, Middin, and Secacah,'),
(1, 6, 15, 61, 'These were in the wilderness: Beth-arabah, Middin, Secacah,'),
(5, 6, 15, 61, 'In the desert: Beth-Arabah, Middin, and Secacah,'),
(7, 6, 15, 61, 'In the desert Betharaba, Meddin and Sachacha,'),
(4, 6, 15, 62, 'And Nibshan, and the city of Salt, and Engedi; six cities with their villages.'),
(12, 6, 15, 62, 'And Nibshan, and the city of Salt, and En-gedi; six cities with their villages.'),
(3, 6, 15, 62, 'and Nibshan, and the City of Salt, and En-gedi; six cities with their villages.'),
(8, 6, 15, 62, 'and Nibshan, and the City of Salt, and En-gedi; six cities with their villages.'),
(9, 6, 15, 62, 'and Nibshan, and the City of Salt, and En-gedi; six cities with their villages.'),
(6, 6, 15, 62, 'and Nibshan, and Ir-Hammelah, and En-gedi: six cities and their hamlets.'),
(14, 6, 15, 62, 'and Nibshan, and the city of Salt, and En-Gedi; six cities and their villages.'),
(11, 6, 15, 62, 'And Nibshan, and the City of Salt, and the Fountain of Engedi; six cities and their enclosures.'),
(13, 6, 15, 62, 'Nibshan, the City of Salt, and En Gedi; six cities with their villages.'),
(10, 6, 15, 62, 'and Nibshan, and Ir Hamelach, and En Gedi; six cities with their villages.'),
(1, 6, 15, 62, 'Nibshan, the City of Salt, and En-gedi—six cities, along with their villages.'),
(5, 6, 15, 62, 'and Nibshan, and the City of Salt, and Engedi: six cities, and their villages.'),
(7, 6, 15, 62, 'And Nebsan, and the city of salt, and Engaddi: six cities and their villages.'),
(4, 6, 15, 63, 'As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwell with the children of Judah at Jerusalem to this day.'),
(12, 6, 15, 63, 'As for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not expel them: but the Jebusites dwell with the children of Judah at Jerusalem to this day.'),
(3, 6, 15, 63, 'And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.'),
(8, 6, 15, 63, 'And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwelt with the children of Judah at Jerusalem, unto this day.'),
(9, 6, 15, 63, 'And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwelt with the children of Judah at Jerusalem, unto this day.'),
(6, 6, 15, 63, 'But as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not dispossess them; and the Jebusites dwell with the children of Judah at Jerusalem to this day.'),
(14, 6, 15, 63, 'As to the Jebusites, inhabitants of Jerusalem, the sons of Judah have not been able to dispossess them, and the Jebusite dwelleth with the sons of Judah in Jerusalem unto this day.'),
(11, 6, 15, 63, 'And the Jebusites dwelling in Jerusalem, the sons of Judah will not be able to drive them out: and the Jebusites dwelt with the sons of Judah in Jerusalem even to this day.'),
(13, 6, 15, 63, 'As for the Jebusites, the inhabitants of Jerusalem, the children of Judah couldn’t drive them out; but the Jebusites live with the children of Judah at Jerusalem to this day.'),
(10, 6, 15, 63, 'As for the Jebusites, the inhabitants of Jerusalem, the people of Judah couldn’t drive them out; but the Jebusites live with the people of Judah at Jerusalem to this day.'),
(1, 6, 15, 63, 'But the descendants of Judah could not drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the descendants of Judah.'),
(5, 6, 15, 63, 'But the sons of Judah were not able to destroy the Jebusite inhabitants of Jerusalem. And so the Jebusite lived with the sons of Judah in Jerusalem, even to the present day.'),
(7, 6, 15, 63, 'But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.'),
(4, 6, 16, 1, 'And the lot of the children of Joseph fell from Jordan by Jericho, to the water of Jericho on the east, to the wilderness that goes up from Jericho throughout mount Bethel,'),
(12, 6, 16, 1, 'And the lot of the children of Joseph fell from Jordan by Jericho, to the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Beth-el,'),
(3, 6, 16, 1, 'And the lot came out for the children of Joseph from the Jordan at Jericho, at the waters of Jericho on the east, even the wilderness, going up from Jericho through the hill-country to Beth-el;'),
(8, 6, 16, 1, 'And the lot for the children of Joseph went out from the Jordan at Jericho, at the waters of Jericho on the east, even the wilderness, going up from Jericho through the hill country to Beth-el;'),
(9, 6, 16, 1, 'And the lot for the children of Joseph went out from the Jordan at Jericho, at the waters of Jericho on the east, going up from Jericho through the hill-country to the wilderness, even to Beth-el.'),
(6, 6, 16, 1, 'And the lot came forth for the children of Joseph from the Jordan of Jericho as far as the waters of Jericho eastwards, to the wilderness which goes up from Jericho to the hill-country of Bethel.'),
(14, 6, 16, 1, 'And the lot for the sons of Joseph goeth out from Jordan by Jericho, to the waters of Jericho on the east, to the wilderness going up from Jericho in the hill-country of Beth-El,'),
(11, 6, 16, 1, 'And the lot to the sons of Joseph went forth from Jordan of Jericho to the water of Jericho, from the sunrising to the desert it went up from Jericho into the mount of the House of God;'),
(13, 6, 16, 1, 'The lot came out for the children of Joseph from the Jordan at Jericho, at the waters of Jericho on the east, even the wilderness, going up from Jericho through the hill country to Bethel.'),
(10, 6, 16, 1, 'The lot came out for the people of Joseph from the Jordan at Jericho, at the waters of Jericho on the east, even the wilderness, going up from Jericho through the hill country to Bethel.'),
(1, 6, 16, 1, 'The allotment for the descendants of Joseph extended from the Jordan at Jericho to the waters of Jericho on the east, through the wilderness that goes up from Jericho into the hill country of Bethel.'),
(5, 6, 16, 1, 'Similarly, the lot of the sons of Joseph fell from the Jordan, opposite Jericho and its waters, to the east, to the wilderness that ascends from Jericho to the mountain of Bethel.'),
(7, 6, 16, 1, 'And the lot of the sons of Joseph fell from the Jordan over against Jericho and the waters thereof, on the east: the wilderness which goeth up from Jericho to the mountain of Bethel:'),
(4, 6, 16, 2, 'And goes out from Bethel to Luz, and passes along to the borders of Archi to Ataroth,'),
(12, 6, 16, 2, 'And goeth out from Beth-el to Luz, and passeth along to the borders of Archi to Ataroth,'),
(3, 6, 16, 2, 'and it went out from Beth-el to Luz, and passed along unto the border of the Archites to Ataroth;'),
(8, 6, 16, 2, 'and it went out from Beth-el to Luz, and passed along unto the border of the Archites to Ataroth;'),
(9, 6, 16, 2, 'And it went out from Beth-el-luz, and passed along unto the border of the Archites to Ataroth.'),
(6, 6, 16, 2, 'And [the border] went from Bethel to Luz, and passed to the border of the Archites to Ataroth,'),
(14, 6, 16, 2, 'and hath gone out from Beth-El to Luz, and passed over unto the border of Archi to Ataroth,'),
(11, 6, 16, 2, 'And it went forth from the House of God to Luz and passed over to the bound of Archi to Ataroth;'),
(13, 6, 16, 2, 'It went out from Bethel to Luz, and passed along to the border of the Archites to Ataroth;'),
(10, 6, 16, 2, 'It went out from Bethel to Luz, and passed along to the border of the Archites at Ataroth;'),
(1, 6, 16, 2, 'It went on from Bethel (that is, Luz) and proceeded to the border of the Archites in Ataroth.'),
(5, 6, 16, 2, 'And it goes out from Bethel to Luz. And it crosses the border of Archi to Ataroth.'),
(7, 6, 16, 2, 'And goeth out from Bethel to Luza: and passeth the border of Archi, to Ataroth,'),
(4, 6, 16, 3, 'And goes down westward to the coast of Japhleti, to the coast of Bethhoron the nether, and to Gezer; and the goings out thereof are at the sea.'),
(12, 6, 16, 3, 'And goeth down westward to the border of Japhleti, to the border of Beth-horon the nether, and to Gezer: and the limits of it are at the sea.'),
(3, 6, 16, 3, 'and it went down westward to the border of the Japhletites, unto the border of Beth-horon the nether, even unto Gezer; and the goings out thereof were at the sea.'),
(8, 6, 16, 3, 'and it went down westward to the border of the Japhletites, unto the border of Beth-horon the nether, even unto Gezer: and the goings out thereof were at the sea.'),
(9, 6, 16, 3, 'And it went down westward to the border of the Japhletites, unto the border of Beth-horon the nether, even unto Gezer; and the goings out thereof were at the sea.'),
(6, 6, 16, 3, 'and went down westward to the border of the Japhletites, as far as the border of the lower Beth-horon, and to Gezer; and ended at the sea.'),
(14, 6, 16, 3, 'and gone down westward unto the border of Japhleti, unto the border of Beth-Horon the lower, and unto Gezer, and its outgoings have been at the sea.'),
(11, 6, 16, 3, 'And it went down to the sea to the bound of Japhleti even to the bound of the House of Horon the lower, and even to Gezer: and its goings out were the sea.'),
(13, 6, 16, 3, 'and it went down westward to the border of the Japhletites, to the border of Beth Horon the lower, even to Gezer; and ended at the sea.'),
(10, 6, 16, 3, 'and it went down westward to the border of the Japhletites, to the border of Lower Beth Horon, even to Gezer; and ended at the sea.'),
(1, 6, 16, 3, 'Then it descended westward to the border of the Japhletites as far as the border of Lower Beth-horon and on to Gezer, and it ended at the Sea.'),
(5, 6, 16, 3, 'And it descends to the west, beside the border of Japhleti, as far as the borders of lower Beth-horon, and to Gezer. And the last parts of its regions are by the great sea.'),
(7, 6, 16, 3, 'And goeth down westward, by the border of Jephleti, unto the borders of Beth-horon the nether, and to Gazer :and the countries of it are ended by the great sea:'),
(4, 6, 16, 4, 'So the children of Joseph, Manasseh and Ephraim, took their inheritance.'),
(12, 6, 16, 4, 'So the children of Joseph, Manasseh and Ephraim, took their inheritance.'),
(3, 6, 16, 4, 'And the children of Joseph, Manasseh and Ephraim, took their inheritance.'),
(8, 6, 16, 4, 'And the children of Joseph, Manasseh and Ephraim, took their inheritance.'),
(9, 6, 16, 4, 'And the children of Joseph, Manasseh and Ephraim, took their inheritance.'),
(6, 6, 16, 4, 'And the children of Joseph, Manasseh and Ephraim, took their inheritance.'),
(14, 6, 16, 4, 'And the sons of Joseph—Manasseh and Ephraim—inherit.'),
(11, 6, 16, 4, 'And the sons of Joseph, Manasseh and Ephraim, will inherit.'),
(13, 6, 16, 4, 'The children of Joseph, Manasseh and Ephraim, took their inheritance.'),
(10, 6, 16, 4, 'The people of Joseph, Manasseh and Ephraim, took their inheritance.'),
(1, 6, 16, 4, 'So Ephraim and Manasseh, the sons of Joseph, received their inheritance.'),
(5, 6, 16, 4, 'And Manasseh and Ephraim, the sons of Joseph, possessed it.'),
(7, 6, 16, 4, 'And Manasses and Ephraim the children of Joseph possessed it.'),
(4, 6, 16, 5, 'And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Atarothaddar, to Bethhoron the upper;'),
(12, 6, 16, 5, 'And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Ataroth-adar, to Beth-horon the upper:'),
(3, 6, 16, 5, 'And the border of the children of Ephraim according to their families was thus: the border of their inheritance eastward was Ataroth-addar, unto Beth-horon the upper;'),
(8, 6, 16, 5, 'And the border of the children of Ephraim according to their families was thus: even the border of their inheritance eastward was Ataroth-addar, unto Beth-horon the upper;'),
(9, 6, 16, 5, 'And the border of the children of Ephraim according to their families was thus; even the border of their inheritance eastward was Atroth-addar, unto Beth-horon the upper.'),
(6, 6, 16, 5, 'And the border of the children of Ephraim was according to their families; the border of their inheritance eastwards was Ataroth-Addar as far as the upper Beth-horon;'),
(14, 6, 16, 5, 'And the border of the sons of Ephraim is by their families; and the border of their inheritance is on the east, Atroth-Addar unto Beth-Horon the upper;'),
(11, 6, 16, 5, 'And the bound of the sons of Ephraim will be according to their families; and the bound of their inheritance will be from the sunrisings, Ataroth Addar, even to the House of Horon above.'),
(13, 6, 16, 5, 'This was the border of the children of Ephraim according to their families. The border of their inheritance eastward was Ataroth Addar, to Beth Horon the upper.'),
(10, 6, 16, 5, 'This was the border of the people of Ephraim according to their families. The border of their inheritance eastward was Ataroth Addar, to Upper Beth Horon.'),
(1, 6, 16, 5, 'This was the territory of the descendants of Ephraim by their clans: The border of their inheritance went from Ataroth-addar in the east to Upper Beth-horon'),
(5, 6, 16, 5, 'And the border of the sons of Ephraim was made by their families. And their possession toward the east was from Ataroth-addar, as far as upper Beth-horon,'),
(7, 6, 16, 5, 'And the border of the children of Ephraim was according to their kindreds: and their possession towards the east was Ataroth-addar unto Beth-horon the upper.'),
(4, 6, 16, 6, 'And the border went out toward the sea to Michmethah on the north side; and the border went about eastward to Taanathshiloh, and passed by it on the east to Janohah;'),
(12, 6, 16, 6, 'And the border went out towards the sea to Michmethah on the north side; and the border went about eastward to Taanath-shiloh, and passed by it on the east to Janohah;'),
(3, 6, 16, 6, 'and the border went out westward at Michmethath on the the north; and the border turned about eastward unto Taanath-shiloh, and passed along it on the east of Janoah;'),
(8, 6, 16, 6, 'and the border went out westward at Michmethath on the north; and the border turned about eastward unto Taanath-shiloh, and passed along it on the east of Janoah;'),
(9, 6, 16, 6, 'And the border went out westward, Mich-methath being on the north; and the border turned about eastward unto Taanath-shiloh, and passed along it on the east of Janoah.'),
(6, 6, 16, 6, 'and the border went forth westwards to Micmethath on the north; and the border turned eastwards to Taanath-Shiloh, and passed by it eastwards to Janohah,'),
(14, 6, 16, 6, 'and the border hath gone out at the sea, to Michmethah on the north, and the border hath gone round eastward to Taanath-Shiloh, and passed over it eastward to Janohah,'),
(11, 6, 16, 6, 'And the bound went forth to the sea to Michmethah from the north; and the bound encompassed from the sunrisings to Taanath-Shiloh, and passed over it from the sunrisings to Janohah;'),
(13, 6, 16, 6, 'The border went out westward at Michmethath on the north. The border turned about eastward to Taanath Shiloh, and passed along it on the east of Janoah.'),
(10, 6, 16, 6, 'The border went out westward at Michmethath on the north of Termah. The border turned about eastward to Taanath Shiloh, and passed along it on the east of Janoah.'),
(1, 6, 16, 6, 'and out toward the Sea. From Michmethath on the north it turned eastward toward Taanath-shiloh and passed by it to Janoah on the east.'),
(5, 6, 16, 6, 'and the confines extend to the sea. Yet truly, Michmethath looks toward the north, and it circles around the borders, toward the east, into Taanath-shiloh. And it continues on, from the east, to Janoah.'),
(7, 6, 16, 6, 'And the confines go out unto the sea: but Machmethath looketh to the north, and it goeth round the borders eastward into Thanath-selo: and passeth along on the east side to Janoe.'),
(4, 6, 16, 7, 'And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.'),
(12, 6, 16, 7, 'And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and terminated at Jordan.'),
(3, 6, 16, 7, 'and it went down from Janoah to Ataroth, and to Naarah, and reached unto Jericho, and went out at the Jordan.'),
(8, 6, 16, 7, 'and it went down from Janoah to Ataroth, and to Naarah, and reached unto Jericho, and went out at Jordan.'),
(9, 6, 16, 7, 'And it went down from Janoah to Ataroth, and to Naarah, and reached unto Jericho, and went out at the Jordan.'),
(6, 6, 16, 7, 'and went down from Janohah to Ataroth and Naarath, and touched upon Jericho, and went out to the Jordan.'),
(14, 6, 16, 7, 'and gone down from Janohah to Ataroth, and to Naarath, and touched against Jericho, and gone out at the Jordan.'),
(11, 6, 16, 7, 'And it went down from Janohah to Ataroth and to Naarath, and struck upon Jericho, and went out at Jordan.'),
(13, 6, 16, 7, 'It went down from Janoah to Ataroth, to Naarah, reached to Jericho, and went out at the Jordan.'),
(10, 6, 16, 7, 'It went down from Janoah to Ataroth, to Naaratah, reached to Jericho, and went out at the Jordan.'),
(1, 6, 16, 7, 'From Janoah it went down to Ataroth and Naarah, and then reached Jericho and came out at the Jordan.'),
(5, 6, 16, 7, 'And it descends from Janoah to Ataroth and Naarah. and it continues to Jericho, and it extends to the Jordan.'),
(7, 6, 16, 7, 'And it goeth down from Janoe into Ataroth and Naaratha: and it cometh to Jericho, and goeth out to the Jordan.'),
(4, 6, 16, 8, 'The border went out from Tappuah westward to the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.'),
(12, 6, 16, 8, 'The border went out from Tappuah westward to the river Kanah; and the limits of it were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.'),
(3, 6, 16, 8, 'From Tappuah the border went along westward to the brook of Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families;'),
(8, 6, 16, 8, 'From Tappuah the border went along westward to the brook of Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families;'),
(9, 6, 16, 8, 'From Tappuah the border went along westward to the brook of Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families;'),
(6, 6, 16, 8, 'From Tappuah the border went westwards to the torrent Kanah, and ended at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families,'),
(14, 6, 16, 8, 'From Tappuah the border goeth westward unto the brook of Kanah, and its outgoings have been at the sea: this is the inheritance of the tribe of the sons of Ephraim, for their families.'),
(11, 6, 16, 8, 'The bound went from Tuppuah to to the sea to the torrent Kanah; and the goings out were the sea. This the inheritance of the tribe of the sons of Ephraim according to their families.'),
(13, 6, 16, 8, 'From Tappuah the border went along westward to the brook of Kanah; and ended at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families;'),
(10, 6, 16, 8, 'From Tappuah the border went along westward to Wadi Kanah; and ended at the sea. This is the inheritance of the tribe of the people of Ephraim according to their families;'),
(1, 6, 16, 8, 'From Tappuah the border went westward to the Brook of Kanah and ended at the Sea. This was the inheritance of the clans of the tribe of Ephraim,'),
(5, 6, 16, 8, 'From Tappuah, it passes on, opposite the sea, into the Valley of Reeds. And its exit is at the very salty sea. This is the possession of the tribe of the sons of Ephraim, by their families.'),
(7, 6, 16, 8, 'From Taphua it passeth on towards the sea into the valley of reeds, and the goings out thereof are at the most salt sea. This is the possession of the tribe of the children of Ephraim by their families.'),
(4, 6, 16, 9, 'And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.'),
(12, 6, 16, 9, 'And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.'),
(3, 6, 16, 9, 'together with the cities which were set apart for the children of Ephraim in the midst of the inheritance of the children of Manasseh, all the cities with their villages.'),
(8, 6, 16, 9, 'together with the cities which were separated for the children of Ephraim in the midst of the inheritance of the children of Manasseh, all the cities with their villages.'),
(9, 6, 16, 9, 'together with the cities which were separated for the children of Ephraim in the midst of the inheritance of the children of Manasseh, all the cities with their villages.'),
(6, 6, 16, 9, 'with the cities that were set apart for the children of Ephraim in the midst of the inheritance of the children of Manasseh, all the cities and their hamlets.'),
(14, 6, 16, 9, 'And the separate cities of the sons of Ephraim are in the midst of the inheritance of the sons of Manasseh, all the cities and their villages;'),
(11, 6, 16, 9, 'And the cities were separated to the sons of Ephraim in the midst of the inheritance of the sons of Manasseh, all the cities and their enclosures.'),
(13, 6, 16, 9, 'together with the cities which were set apart for the children of Ephraim in the midst of the inheritance of the children of Manasseh, all the cities with their villages.'),
(10, 6, 16, 9, 'together with the cities which were set apart for the people of Ephraim in the midst of the inheritance of the people of Manasseh, all the cities with their villages.'),
(1, 6, 16, 9, 'along with all the cities and villages set apart for the descendants of Ephraim within the inheritance of Manasseh.'),
(5, 6, 16, 9, 'And there were cities, with their villages, which were set aside for the sons of Ephraim, in the midst of the possession of the sons of Manasseh.'),
(7, 6, 16, 9, 'And there were cities with their villages separated for the children of Ephraim in the midst of the possession of the children of Manasses.'),
(4, 6, 16, 10, 'And they drove not out the Canaanites that dwelled in Gezer: but the Canaanites dwell among the Ephraimites to this day, and serve under tribute.'),
(12, 6, 16, 10, 'And they did not expel the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites to this day, and serve under tribute.'),
(3, 6, 16, 10, 'And they drove not out the Canaanites that dwelt in Gezer: but the Canaanites dwell in the midst of Ephraim unto this day, and are become servants to do taskwork.'),
(8, 6, 16, 10, 'And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwelt in the midst of Ephraim, unto this day, and became servants to do taskwork.'),
(9, 6, 16, 10, 'And they drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in the midst of Ephraim, unto this day, and became servants to do taskwork.'),
(6, 6, 16, 10, 'But they did not dispossess the Canaanites that dwelt at Gezer; and the Canaanites dwell in the midst of Ephraim to this day, and serve under tribute.'),
(14, 6, 16, 10, 'and they have not dispossessed the Canaanite who is dwelling in Gezer, and the Canaanite dwelleth in the midst of Ephraim unto this day, and is to tribute—a servant.'),
(11, 6, 16, 10, 'And they drove not out the Canaanite dwelling in Gezer: and the Canaanite dwelt in the midst of Ephraim even to this day, and he will be serving for tribute.'),
(13, 6, 16, 10, 'They didn’t drive out the Canaanites who lived in Gezer; but the Canaanites dwell in the midst of Ephraim to this day, and have become servants to do forced labor.'),
(10, 6, 16, 10, 'They did not drive out the Canaanites who lived in Gezer; but the Canaanites dwell in the midst of Ephraim to this day, and have become servants to do forced labor.'),
(1, 6, 16, 10, 'But they did not drive out the Canaanites who lived in Gezer. So the Canaanites dwell among the Ephraimites to this day, but they are forced laborers.'),
(5, 6, 16, 10, 'And the sons of Ephraim did not put to death the Canaanite that was living at Gezer. And the Canaanite lived in the midst of Ephraim, even to this day, paying tribute.'),
(7, 6, 16, 10, 'And the children of Ephraim slew not the Chanaanite, who dwelt in Gazer: and the Chanaanite dwelt in the midst of Ephraim until this day, paying tribute.'),
(4, 6, 17, 1, 'There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.'),
(12, 6, 17, 1, 'There was also a lot for the tribe of Manasseh; for he was the first-born of Joseph; to wit, for Machir the first-born of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.'),
(3, 6, 17, 1, 'And this was the lot for the tribe of Manasseh; for he was the first-born of Joseph. As for Machir the first-born of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.'),
(8, 6, 17, 1, 'And this was the lot for the tribe of Manasseh; for he was the firstborn of Joseph. As for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.'),
(9, 6, 17, 1, 'And this was the lot for the tribe of Manasseh; for he was the first-born of Joseph. As for Machir the first-born of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.'),
(6, 6, 17, 1, 'And the lot came to the tribe of Manasseh (for he was the firstborn of Joseph), to Machir, the firstborn of Manasseh, the father of Gilead, for he was a man of war, and he had Gilead and Bashan.'),
(14, 6, 17, 1, 'And the lot is for the tribe of Manasseh (for he is first-born of Joseph), for Machir first-born of Manasseh, father of Gilead, for he hath been a man of war, and his are Gilead and Bashan.'),
(11, 6, 17, 1, 'And there will be a bound to the tribe of Manasseh; for he was the first-born of Joseph: to Machir the firstborn of Manasseh, the father of Gilead; for he was a man of war, and there will be to him Gilead and Bashan.'),
(13, 6, 17, 1, 'This was the lot for the tribe of Manasseh, for he was the firstborn of Joseph. As for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.'),
(10, 6, 17, 1, 'This was the lot for the tribe of Manasseh, for he was the firstborn of Joseph. As for Makir the firstborn of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.'),
(1, 6, 17, 1, 'Now this was the allotment for the tribe of Manasseh as Joseph’s firstborn son, namely for Machir the firstborn of Manasseh and father of the Gileadites, who had received Gilead and Bashan because Machir was a man of war.'),
(5, 6, 17, 1, 'Now this lot fell to the tribe of Manasseh, since he is the firstborn of Joseph: to Machir, the firstborn of Manasseh, the father of Gilead, who was a fighting man, and he had as a possession Gilead and Bashan;'),
(7, 6, 17, 1, 'And this lot fell to the tribe of Manasses (for he is the firstborn of Joseph) to Machir the firstborn of Manasses the father of Galaad, who was a warlike man, and had for possession Galaad and Basan.'),
(4, 6, 17, 2, 'There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.'),
(12, 6, 17, 2, 'There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.'),
(3, 6, 17, 2, 'So the lot was for the rest of the children of Manasseh according to their families: for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph according to their families.'),
(8, 6, 17, 2, 'And the lot was for the rest of the children of Manasseh according to their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph according to their families.'),
(9, 6, 17, 2, 'And the lot was for the rest of the children of Manasseh according to their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida; these were the male children of Manasseh the son of Joseph according to their families.'),
(6, 6, 17, 2, 'There was also [a portion] for the rest of the children of Manasseh according to their families: for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these are the children of Manasseh, the son of Joseph, the males, according to their families.'),
(14, 6, 17, 2, 'And there is for the sons of Manasseh who are left, for their families; for the sons of Abiezer, and for the sons of Helek, and for the sons of Asriel, and for the sons of Shechem, and for the sons of Hepher, and for the sons of Shemida; these are the children of Manasseh son of Joseph—the males—by their families.'),
(11, 6, 17, 2, 'And there will be to the sons of Manasseh those remaining according to their families: to the sons of Abiezer, and to the sons of Helek, and to the sons of Asriel, and to the sons of Shechem, and to the sons of Hepher, and to the sons of Shemida: these the sons of Manasseh, the son of Joseph, the males according to their families.'),
(13, 6, 17, 2, 'So this was for the rest of the children of Manasseh according to their families: for the children of Abiezer, for the children of Helek, for the children of Asriel, for the children of Shechem, for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph according to their families.'),
(10, 6, 17, 2, 'So this was for the rest of the people of Manasseh according to their families: for the people of Abiezer, for the people of Helek, for the people of Asriel, for the people of Shechem, for the people of Hepher, and for the people of Shemida: these were the male people of Manasseh the son of Joseph according to their families.'),
(1, 6, 17, 2, 'So this allotment was for the rest of the descendants of Manasseh—the clans of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the other male descendants of the clans of Manasseh son of Joseph.'),
(5, 6, 17, 2, 'and to the rest of the sons of Manasseh, according to their families: to the sons of Abiezer, and to the sons of Helek, and to the sons of Asriel, and to the sons of Shechem, and to the sons of Hepher, and to the sons of Shemida. These are the sons of Manasseh, the son of Joseph, the males, by their families.'),
(7, 6, 17, 2, 'And to the rest of the children of Manasses according to their families: to the children of Abiezer, and to the children of Helec, and to the children of Esriel, and to the children of Sechem, and to the children of Hepher, and to the children of Semida: these are the male children of Manasses the son of Joseph, by their kindreds.'),
(4, 6, 17, 3, 'But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.'),
(12, 6, 17, 3, 'But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.'),
(3, 6, 17, 3, 'But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters: Mahlah, and Noah, Hoglah, Mileah, and Tirzah.'),
(8, 6, 17, 3, 'But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.'),
(9, 6, 17, 3, 'But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters; and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah.'),
(6, 6, 17, 3, 'And Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters; and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah.'),
(14, 6, 17, 3, 'As to Zelophehad, son of Hepher, son of Gilead, son of Machir, son of Manasseh, he hath no children except daughters, and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah,'),
(11, 6, 17, 3, 'And to Zelophehad, son of Hepher, son of Gilead, son of Machir, son of Manasseh, sons were not to him, but daughters: and these the names of his daughters, Mahlah, Noah, Hoglah, Milcah, and Tirzah.'),
(13, 6, 17, 3, 'But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.'),
(10, 6, 17, 3, 'But Zelophehad, the son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.'),
(1, 6, 17, 3, 'But Zelophehad son of Hepher (the son of Gilead, the son of Machir, the son of Manasseh) had no sons but only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.'),
(5, 6, 17, 3, 'Yet truly, Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but only daughters, whose names are these: Mahlah and Noah and Hoglah and Milcah and Tirzah.'),
(7, 6, 17, 3, 'But Salphaad the son of Hepher the son of Galaad the son of Machir the son of Manasses had no sons, but only daughters: whose names are these, Maala and Noa and Hegla and Melcha and Thersa.'),
(4, 6, 17, 4, 'And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brothers. Therefore according to the commandment of the LORD he gave them an inheritance among the brothers of their father.'),
(12, 6, 17, 4, 'And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren: therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.'),
(3, 6, 17, 4, 'And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, Jehovah commanded Moses to give us an inheritance among our brethren: therefore according to the commandment of Jehovah he gave them an inheritance among the brethren of their father.'),
(8, 6, 17, 4, 'And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren: therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.'),
(9, 6, 17, 4, 'And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying: ‘The LORD commanded Moses to give us an inheritance among our brethren’; therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.'),
(6, 6, 17, 4, 'And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, Jehovah commanded Moses to give us an inheritance among our brethren. And he gave them according to the commandment of Jehovah an inheritance among the brethren of their father.'),
(14, 6, 17, 4, 'and they draw near before Eleazar the priest, and before Joshua son of Nun, and before the princes, saying, ‘Jehovah commanded Moses to give to us an inheritance in the midst of our brethren;’ and he giveth to them, at the command of Jehovah, an inheritance in the midst of the brethren of their father.'),
(11, 6, 17, 4, 'And they will come near before Eleazar the priest, and before Joshua son of Nun, and before the chiefs, saying, Jehovah commanded Moses to give to us an inheritance in the midst of our brethren. And he will give to them according to the mouth of Jehovah an inheritance in the midst of the brethren of their father.'),
(13, 6, 17, 4, 'They came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, “Yahweh commanded Moses to give us an inheritance among our brothers.” Therefore according to the commandment of Yahweh he gave them an inheritance among the brothers of their father.'),
(10, 6, 17, 4, 'They came near before Eleazar the priest, and before Joshua the son of Nun, and before the leaders, saying, “The LORD commanded Moses to give us an inheritance among our brothers.” Therefore according to the commandment of the LORD he gave them an inheritance among the brothers of their father.'),
(1, 6, 17, 4, 'They approached Eleazar the priest, Joshua son of Nun, and the leaders, and said, “The LORD commanded Moses to give us an inheritance among our brothers.” So Joshua gave them an inheritance among their father’s brothers, in keeping with the command of the LORD.'),
(5, 6, 17, 4, 'And they went before the sight of Eleazar, the priest, and Joshua, the son of Nun, and the leaders, saying: “The Lord instructed by the hand of Moses that a possession ought to be given to us, in the midst of our brothers.” And so, he gave to them, in accord with the order of the Lord, a possession in the midst of the brothers of their father.'),
(7, 6, 17, 4, 'And they came in the presence of Eleazar the priest and of Josue the son of Nun, and of the princes, saying: The Lord commanded by the hand of Moses, that a possession should be given us in the midst of our brethren. And he gave them according to the commandment of the Lord a possession amongst the brethren of their father.'),
(4, 6, 17, 5, 'And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan;'),
(12, 6, 17, 5, 'And there fell ten portions to Manasseh, besides the land of Gilead and Bashan, which were on the other side of Jordan;'),
(3, 6, 17, 5, 'And there fell ten parts to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan;'),
(8, 6, 17, 5, 'And there fell ten parts to Manasseh, beside the land of Gilead and Bashan, which is beyond Jordan;'),
(9, 6, 17, 5, 'And there fell ten parts to Manasseh, beside the land of Gilead and Bashan, which is beyond the Jordan;'),
(6, 6, 17, 5, 'And there fell ten portions to Manasseh, besides the land of Gilead and Bashan, which are beyond the Jordan.'),
(14, 6, 17, 5, 'And ten portions fall to Manasseh, apart from the land of Gilead and Bashan, which are beyond the Jordan;'),
(11, 6, 17, 5, 'And there will fall ten portions of Manasseh, besides from the land of Gilead and Bashan, which is from beyond Jordan;'),
(13, 6, 17, 5, 'Ten parts fell to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan;'),
(10, 6, 17, 5, 'Ten parts fell to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan;'),
(1, 6, 17, 5, 'Thus ten shares fell to Manasseh, in addition to the land of Gilead and Bashan beyond the Jordan,'),
(5, 6, 17, 5, 'And by lot, there fell ten portions to Manasseh, aside from the land of Gilead and Bashan beyond the Jordan.'),
(7, 6, 17, 5, 'And there fell ten portions to Manasses, beside the land of Galaad and Basan beyond the Jordan.'),
(4, 6, 17, 6, 'Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh’s sons had the land of Gilead.'),
(12, 6, 17, 6, 'Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh’s sons had the land of Gilead.'),
(3, 6, 17, 6, 'because the daughters of Manasseh had an inheritance among his sons. And the land of Gilead belonged unto the rest of the sons of Manasseh.'),
(8, 6, 17, 6, 'because the daughters of Manasseh had an inheritance among his sons: and the land of Gilead belonged unto the rest of the sons of Manasseh.'),
(9, 6, 17, 6, 'because the daughters of Manasseh had an inheritance among his sons; and the land of Gilead belonged unto the rest of the sons of Manasseh.'),
(6, 6, 17, 6, 'For the daughters of Manasseh received an inheritance among his sons; and the rest of Manasseh’s sons had the land of Gilead.'),
(14, 6, 17, 6, 'for the daughters of Manasseh have inherited an inheritance in the midst of his sons, and the land of Gilead hath been to the sons of Manasseh who are left.'),
(11, 6, 17, 6, 'For the daughters of Manasseh inherited an inheritance in the midst of his sons; and the land of Gilead was to the sons of Manasseh, to those remaining.'),
(13, 6, 17, 6, 'because the daughters of Manasseh had an inheritance among his sons. The land of Gilead belonged to the rest of the sons of Manasseh.'),
(10, 6, 17, 6, 'because the daughters of Manasseh had an inheritance among his sons. The land of Gilead belonged to the rest of the sons of Manasseh.'),
(1, 6, 17, 6, 'because the daughters of Manasseh received an inheritance among his sons. And the land of Gilead belonged to the rest of the sons of Manasseh.'),
(5, 6, 17, 6, 'And so the daughters of Manasseh possessed an inheritance in the midst of his sons. But the land of Gilead fell by lot to the sons of Manasseh that were left.'),
(7, 6, 17, 6, 'For the daughters of Manasses possessed inheritance in the midst of his sons. And the land of Galaad fell to the lot of the rest of the children of Manasses.'),
(4, 6, 17, 7, 'And the coast of Manasseh was from Asher to Michmethah, that lies before Shechem; and the border went along on the right hand to the inhabitants of Entappuah.'),
(12, 6, 17, 7, 'And the border of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand to the inhabitants of En-tappuah.'),
(3, 6, 17, 7, 'And the border of Manasseh was from Asher to Michmethath, which is before Shechem; and the border went along to the right hand, unto the inhabitants of En-tappuah.'),
(8, 6, 17, 7, 'And the border of Manasseh was from Asher to Michmethath, which is before Shechem; and the border went along to the right hand, unto the inhabitants of En-tappuah.'),
(9, 6, 17, 7, 'And the border of Manasseh was, beginning from Asher, Michmethath, which is before Shechem; and the border went along to the right hand, unto the inhabitants of En-tappuah.—'),
(6, 6, 17, 7, 'And the territory of Manasseh was from Asher to Micmethath, which is before Shechem, and the border went on the right hand toward the inhabitants of En-Tappuah.'),
(14, 6, 17, 7, 'And the border of Manasseh is from Asher to Michmethah, which is on the front of Shechem, and the border hath gone on unto the right, unto the inhabitants of En-Tappuah.'),
(11, 6, 17, 7, 'And the bound of Manasseh will be from Asher to Michmethah, which is upon the face of Shechem; and the bound went to the right hand to the inhabitants of the Fountain of Tappuah.'),
(13, 6, 17, 7, 'The border of Manasseh was from Asher to Michmethath, which is before Shechem. The border went along to the right hand, to the inhabitants of En Tappuah.'),
(10, 6, 17, 7, 'The border of Manasseh was from Asher to Michmethath, which is before Shechem. The border went along to the right hand to Jashub and to En Tappuah.'),
(1, 6, 17, 7, 'Now the border of Manasseh went from Asher to Michmethath near Shechem, then southward to include the inhabitants of En-tappuah.'),
(5, 6, 17, 7, 'And the border of Manasseh was from Asher to Michmethath, which looks out toward Shechem. And it goes out, to the right, beside the inhabitants of the Fountain of Tappuah.'),
(7, 6, 17, 7, 'And the border of Manasses was from Aser, Machmethath which looketh towards Sichem: and it goeth out on the right hand by the inhabitants of the fountain of Taphua.'),
(4, 6, 17, 8, 'Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;'),
(12, 6, 17, 8, 'Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;'),
(3, 6, 17, 8, 'The land of Tappuah belonged to Manasseh; but Tappuah on the border of Manasseh belonged to the children of Ephraim.'),
(8, 6, 17, 8, 'The land of Tappuah belonged to Manasseh: but Tappuah on the border of Manasseh belonged to the children of Ephraim.'),
(9, 6, 17, 8, 'The land of Tappuah belonged to Manasseh; but Tappuah on the border of Manasseh belonged to the children of Ephraim.—'),
(6, 6, 17, 8, 'Manasseh had the land of Tappuah; but Tappuah on the border of Manasseh belonged to the children of Ephraim.'),
(14, 6, 17, 8, 'To Manasseh hath been the land of Tappuah, and Tappuah unto the border of Manasseh is to the sons of Ephraim.'),
(11, 6, 17, 8, 'To Manasseh was the land of Tappuah: and Tappuah to the bound of Manasseh, to the sons of Ephraim:'),
(13, 6, 17, 8, 'The land of Tappuah belonged to Manasseh; but Tappuah on the border of Manasseh belonged to the children of Ephraim.'),
(10, 6, 17, 8, 'The land of Tappuah belonged to Manasseh; but Tappuah, on the border of Manasseh, belonged to the people of Ephraim.'),
(1, 6, 17, 8, 'The region of Tappuah belonged to Manasseh, but Tappuah itself, on the border of Manasseh, belonged to Ephraim.'),
(5, 6, 17, 8, 'For by lot, there also fell to Manasseh the land of Tappuah, which is beside the borders of Manasseh, and which belongs to the sons of Ephraim.'),
(7, 6, 17, 8, 'For the lot of Manasses took in the land of Taphua, which is on the borders of Manasses, and belongs to the children of Ephraim.'),
(4, 6, 17, 9, 'And the coast descended to the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea:'),
(12, 6, 17, 9, 'And the border descended to the river Kanah, southward of the river. These cities of Ephraim are among the cities of Manasseh: the border of Manasseh also was on the north side of the river, and the limits of it were at the sea:'),
(3, 6, 17, 9, 'And the border went down unto the brook of Kanah, southward of the brook: these cities belonged to Ephraim among the cities of Manasseh: and the border of Manasseh was on the north side of the brook, and the goings out thereof were at the sea:'),
(8, 6, 17, 9, 'And the border went down unto the brook of Kanah, southward of the brook: these cities belonged to Ephraim among the cities of Manasseh: and the border of Manasseh was on the north side of the brook, and the goings out thereof were at the sea:'),
(9, 6, 17, 9, 'And the border went down unto the brook of Kanah, southward of the brook, by cities which belonged to Ephraim among the cities of Manasseh; but the border of Manasseh was on the north side of the brook; and the goings out thereof were at the sea:'),
(6, 6, 17, 9, 'And the border descended to the torrent Kanah, south of the torrent. These cities were Ephraim’s among the cities of Manasseh. And the territory of Manasseh was on the north side of the torrent, and ended at the sea.'),
(14, 6, 17, 9, 'And the border hath come down to the brook of Kanah, southward of the brook; these cities of Ephraim are in the midst of the cities of Manasseh, and the border of Manasseh is on the north of the brook, and its outgoings are at the sea.'),
(11, 6, 17, 9, 'And the bound went down to the torrent Kanah, south to the torrent. These cities to Ephraim in the midst of the cities of Manasseh: and the bound of Manasseh from the north to the torrent, and its outgoings shall be the sea.'),
(13, 6, 17, 9, 'The border went down to the brook of Kanah, southward of the brook. These cities belonged to Ephraim among the cities of Manasseh. The border of Manasseh was on the north side of the brook, and ended at the sea.'),
(10, 6, 17, 9, 'The border went down to Wadi Kanah, southward of the wadi. These cities belonged to Ephraim among the cities of Manasseh. The border of Manasseh was on the north side of the wadi, and ended at the sea.'),
(1, 6, 17, 9, 'From there the border continued southward to the Brook of Kanah. There were cities belonging to Ephraim among the cities of Manasseh, but the border of Manasseh was on the north side of the brook and ended at the Sea.'),
(5, 6, 17, 9, 'And the border descends to the Valley of Reeds, to the south of the torrent of the cities of Ephraim, which are in the midst of the cities of Manasseh. The border of Manasseh is to the north of the torrent, and its exit extends to the sea.'),
(7, 6, 17, 9, 'And the border goeth down to the valley of the reeds, to the south of the torrent of the cities of Ephraim, which are in the midst of the cities of Manasses: the border of Manasses is on the north side of the torrent, and the outgoings of it are at the sea:'),
(4, 6, 17, 10, 'Southward it was Ephraim’s, and northward it was Manasseh’s, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.'),
(12, 6, 17, 10, 'Southward it was Ephraim’s, and northward it was Manasseh’s, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.'),
(3, 6, 17, 10, 'southward it was Ephraim’s, and northward it was Manasseh’s, and the sea was his border; and they reached to Asher on the north, and to Issachar on the east.'),
(8, 6, 17, 10, 'southward it was Ephraim’s, and northward it was Manasseh’s, and the sea was his border; and they reached to Asher on the north, and to Issachar on the east.'),
(9, 6, 17, 10, 'southward it was Ephraim’s, and northward it was Manasseh’s, and the sea was his border; and they reached to Asher on the north, and to Issachar on the east.'),
(6, 6, 17, 10, 'Southward it was Ephraim’s, and northward it was Manasseh’s, and the sea was his border. And they touched upon Asher on the north, and upon Issachar on the east.'),
(14, 6, 17, 10, 'Southward is to Ephraim and northward to Manasseh, and the sea is his border, and in Asher they meet on the north, and in Issachar on the east.'),
(11, 6, 17, 10, 'South, to Ephraim, and north, to Manasseh, and the sea will be his bound; and in Asher they will strike together from the north, and in Issachar from the sunrisings.'),
(13, 6, 17, 10, 'Southward it was Ephraim’s, and northward it was Manasseh’s, and the sea was his border. They reached to Asher on the north, and to Issachar on the east.'),
(10, 6, 17, 10, 'Southward it was Ephraim’s, and northward it was Manasseh’s, and the sea was his border. They reached to Asher on the north, and to Issachar on the east.'),
(1, 6, 17, 10, 'Ephraim’s territory was to the south, and Manasseh’s was to the north, having the Sea as its border and adjoining Asher on the north and Issachar on the east.'),
(5, 6, 17, 10, 'So it is that the possession of Ephraim is in the south, and that of Manasseh is in the north, and both are enclosed by the sea, and they are joined together by the tribe of Asher to the north, and by the tribe of Issachar to the east.'),
(7, 6, 17, 10, 'So that the possession of Ephraim is on the south, and on the north that of Manasses, and the sea is the border of both, and they are joined together in the tribe of Aser on the north, and in the tribe of Issachar on the east.'),
(4, 6, 17, 11, 'And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.'),
(12, 6, 17, 11, 'And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Tanach and its towns, and the inhabitants of Megiddo and its towns, even three countries.'),
(3, 6, 17, 11, 'And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, even the three heights.'),
(8, 6, 17, 11, 'And Manasseh had in Issachar and in Asher Beth-shean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of En-dor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even the three heights.'),
(9, 6, 17, 11, 'And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, even the three regions.'),
(6, 6, 17, 11, 'And Manasseh had in Issachar and in Asher, Beth-shean and its dependent villages, and Ibleam and its dependent villages, and the inhabitants of Dor and its dependent villages, and the inhabitants of En-Dor and its dependent villages, and the inhabitants of Taanach and its dependent villages, and the inhabitants of Megiddo and its dependent villages, the three hilly regions.'),
(14, 6, 17, 11, 'And Manasseh hath in Issachar and in Asher, Beth-Shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-Dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, three counties.'),
(11, 6, 17, 11, 'And there will be to Manasseh in Issachar and in Asher, the House of Rest, and, her daughters, and Ibleam and her daughters, and the inhabitants of Dor and her daughters, and the inhabitants of En-Dor and her daughters, and the inhabitants of Taanach and her daughters, and the inhabitants of Megiddo and her daughters, three heights.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 6, 17, 11, 'Manasseh had three heights in Issachar, in Asher Beth Shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Endor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns.'),
(10, 6, 17, 11, 'And Manasseh had in Issachar and in Asher, Beth Shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Endor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns; three regions.'),
(1, 6, 17, 11, 'Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements.'),
(5, 6, 17, 11, 'And the inheritance of Manasseh, in Issachar and in Asher, was Bethshean and its villages, and Ibleam with its villages, and the inhabitants of Dor, with their towns, likewise the inhabitants of Endor with their villages, and similarly the inhabitants of Taanach with their villages, and the inhabitants of Megiddo with their villages, and one third part of the city of Naphath.'),
(7, 6, 17, 11, 'And the inheritance of Manasses in Issachar and in Aser, was Bethsan and its villages, and Jeblaam with its villages, and the inhabitants of Dor, with the towns thereof: the inhabitants also of Endor with the villages thereof: and in like manner the inhabitants of Thenac with the villages thereof: and the inhabitants of Mageddo with their villages, and the third part of the city of Nopheth.'),
(4, 6, 17, 12, 'Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.'),
(12, 6, 17, 12, 'Yet the children of Manasseh could not expel the inhabitants of those cities; but the Canaanites would dwell in that land.'),
(3, 6, 17, 12, 'Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.'),
(8, 6, 17, 12, 'Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.'),
(9, 6, 17, 12, 'Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites were resolved to dwell in that land.'),
(6, 6, 17, 12, 'But the children of Manasseh could not dispossess [the inhabitants of] those cities; and the Canaanites would dwell in that land.'),
(14, 6, 17, 12, 'And the sons of Manasseh have not been able to occupy these cities, and the Canaanite is desirous to dwell in this land,'),
(11, 6, 17, 12, 'And the sons of Manasseh will not be able to dispossess these cities; and the Canaanite will dwell in that land.'),
(13, 6, 17, 12, 'Yet the children of Manasseh couldn’t drive out the inhabitants of those cities; but the Canaanites would dwell in that land.'),
(10, 6, 17, 12, 'Yet the people of Manasseh couldn’t drive out the inhabitants of those cities; but the Canaanites would dwell in that land.'),
(1, 6, 17, 12, 'But the descendants of Manasseh were unable to occupy these cities, because the Canaanites were determined to stay in this land.'),
(5, 6, 17, 12, 'The sons of Manasseh were not able to overthrow these cities, and so the Canaanite began to dwell in their land.'),
(7, 6, 17, 12, 'Neither could the children of Manasses overthrow these cities, but the Chanaanite began to dwell in his land.'),
(4, 6, 17, 13, 'Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute, but did not utterly drive them out.'),
(12, 6, 17, 13, 'Yet it came to pass, when the children of Israel had become strong, that they subjected the Canaanites to tribute; but did not utterly expel them.'),
(3, 6, 17, 13, 'And it came to pass, when the children of Israel were waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out.'),
(8, 6, 17, 13, 'And it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to taskwork, and did not utterly drive them out.'),
(9, 6, 17, 13, 'And it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to taskwork, but did not utterly drive them out.'),
(6, 6, 17, 13, 'And it came to pass when the children of Israel were become strong, that they made the Canaanites tributary; but they did not utterly dispossess them.'),
(14, 6, 17, 13, 'and it cometh to pass when the sons of Israel have been strong, that they put the Canaanite to tribute, and have not utterly dispossessed him.'),
(11, 6, 17, 13, 'And it will be when the sons of Israel were strong and they will give the Canaanite for tribute; and driving out, they drove him not out.'),
(13, 6, 17, 13, 'It happened, when the children of Israel had grown strong, that they put the Canaanites to forced labor, and didn’t utterly drive them out.'),
(10, 6, 17, 13, 'It happened, when the children of Israel had grown strong, that they put the Canaanites to forced labor, and did not utterly drive them out.'),
(1, 6, 17, 13, 'However, when the Israelites grew stronger, they put the Canaanites to forced labor; but they failed to drive them out completely.'),
(5, 6, 17, 13, 'But after the sons of Israel had grown strong, they subdued the Canaanites, and made them their tributaries, but they did not kill them.'),
(7, 6, 17, 13, 'But after that the children of Israel were grown strong, they subdued the Chanaanites, and made them their tributaries, and they did not kill them.'),
(4, 6, 17, 14, 'And the children of Joseph spoke to Joshua, saying, Why have you given me but one lot and one portion to inherit, seeing I am a great people, for as much as the LORD has blessed me till now?'),
(12, 6, 17, 14, 'And the children of Joseph spoke to Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath hitherto blessed me?'),
(3, 6, 17, 14, 'And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one part for an inheritance, seeing I am a great people, forasmuch as hitherto Jehovah hath blessed me?'),
(8, 6, 17, 14, 'And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one part for an inheritance, seeing I am a great people, forasmuch as hitherto the LORD hath blessed me?'),
(9, 6, 17, 14, 'And the children of Joseph spoke unto Joshua, saying: ‘Why hast thou given me but one lot and one part for an inheritance, seeing I am a great people, forasmuch as the LORD hath blessed me thus?’'),
(6, 6, 17, 14, 'And the children of Joseph spoke to Joshua, saying, Why hast thou given me as inheritance one lot and one portion, seeing I am a great people, forasmuch as Jehovah has blessed me hitherto?'),
(14, 6, 17, 14, 'And the sons of Joseph speak with Joshua, saying, ‘Wherefore hast thou given to me an inheritance—one lot and one portion, and I a numerous people? hitherto hath Jehovah blessed me.’'),
(11, 6, 17, 14, 'And the sons of Joseph will speak to Joshua, saying, Why gavest thou to me to inherit one lot and one portion, and I much people, and till this Jehovah blessed me?'),
(13, 6, 17, 14, 'The children of Joseph spoke to Joshua, saying, “Why have you given me just one lot and one part for an inheritance, since I am a great people, because Yahweh has blessed me so far?”'),
(10, 6, 17, 14, 'The people of Joseph spoke to Joshua, saying, “Why have you given me just one lot and one part for an inheritance, since I am a great people, because the LORD has blessed me so far?”'),
(1, 6, 17, 14, 'Then the sons of Joseph said to Joshua, “Why have you given us only one portion as an inheritance? We have many people, because the LORD has blessed us abundantly.”'),
(5, 6, 17, 14, 'And the sons of Joseph spoke to Joshua, and they said, “Why have you given to me as a possession one lot and one portion, while I am of such a great multitude, and the Lord has blessed me?”'),
(7, 6, 17, 14, 'And the children of Joseph spoke to Josue, and said: Why hast thou given me but one lot and one portion to possess, whereas I am of so great a multitude, and the Lord hath blessed me?'),
(4, 6, 17, 15, 'And Joshua answered them, If you be a great people, then get you up to the wood country, and cut down for yourself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for you.'),
(12, 6, 17, 15, 'And Joshua answered them, If thou art a great people, then go up to the wood, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim is too narrow for thee.'),
(3, 6, 17, 15, 'And Joshua said unto them, If thou be a great people, get thee up to the forest, and cut down for thyself there in the land of the Perizzites and of the Rephaim; since the hill-country of Ephraim is too narrow for thee.'),
(8, 6, 17, 15, 'And Joshua said unto them, If thou be a great people, get thee up to the forest, and cut down for thyself there in the land of the Perizzites and of the Rephaim; since the hill country of Ephraim is too narrow for thee.'),
(9, 6, 17, 15, 'And Joshua said unto them: ‘If thou be a great people, get thee up to the forest, and cut down for thyself there in the land of the Perizzites and of the Rephaim; since the hill-country of Ephraim is too narrow for thee.’'),
(6, 6, 17, 15, 'And Joshua said unto them, If thou art a great people, then get thee up to the wood, and cut down for thyself there in the land of the Perizzites and of the giants, if the hill-country of Ephraim is too narrow for thee.'),
(14, 6, 17, 15, 'And Joshua saith unto them, ‘If thou art a numerous people, go up for thee to the forest, then thou hast prepared for thee there, in the land of the Perizzite, and of the Rephaim, when mount Ephraim hath been narrow for thee.’'),
(11, 6, 17, 15, 'And Joshua will say to them, If thou much people go up for thyself to the forest, and cut down for thyself there in the land of the Perizzite and of the Rephaims, if mount Ephraim was narrow to thee.'),
(13, 6, 17, 15, 'Joshua said to them, “If you are a great people, go up to the forest, and clear land for yourself there in the land of the Perizzites and of the Rephaim; since the hill country of Ephraim is too narrow for you.”'),
(10, 6, 17, 15, 'Joshua said to them, “If you are a great people, go up to the forest, and clear land for yourself there in the land of the Perizzites and of the Rephaim; since the hill country of Ephraim is too narrow for you.”'),
(1, 6, 17, 15, 'Joshua answered them, “If you have so many people that the hill country of Ephraim is too small for you, go to the forest and clear for yourself an area in the land of the Perizzites and the Rephaim.”'),
(5, 6, 17, 15, 'And Joshua said to them, “If you are a numerous people, go up into the forest, and cut out space for yourself in the land of the Perizzites and the Rephaim, since the possession of mount Ephraim is too narrow for you.”'),
(7, 6, 17, 15, 'And Josue said to them: If thou be a great people, go up into the woodland, and cut down room for thyself in the land of the Pherezite and the Raphaims: because the possession of mount Ephraim is too narrow for thee.'),
(4, 6, 17, 16, 'And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Bethshean and her towns, and they who are of the valley of Jezreel.'),
(12, 6, 17, 16, 'And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Beth-shean and its towns, and they who are of the valley of Jezreel.'),
(3, 6, 17, 16, 'And the children of Joseph said, The hill-country is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are in Beth-shean and its towns, and they who are in the valley of Jezreel.'),
(8, 6, 17, 16, 'And the children of Joseph said, The hill country is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are in Beth-shean and her towns, and they who are in the valley of Jezreel.'),
(9, 6, 17, 16, 'And the children of Joseph said: ‘The hill-country will not be enough for us; and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are in Beth-shean and its towns, and they who are in the valley of Jezreel.’'),
(6, 6, 17, 16, 'And the children of Joseph said, The hill-country will not be enough for us; and all the Canaanites that dwell in the land of the valley have chariots of iron, those that are of Beth-shean and its dependent villages, and those that are in the valley of Jizreel.'),
(14, 6, 17, 16, 'And the sons of Joseph say, ‘The hill is not found to us, and a chariot of iron is with every Canaanite who is dwelling in the land of the valley—to him who is in Beth-Shean and its towns, and to him who is in the valley of Jezreel.’'),
(11, 6, 17, 16, 'And the sons of Joseph will say, The mountain will not suffice to us: and the chariot of iron among all the Canaanites dwelling in the land of the valley, to whom in the House of Rest and her daughters, and to whom in the valley of Jezreel.'),
(13, 6, 17, 16, 'The children of Joseph said, “The hill country is not enough for us. All the Canaanites who dwell in the land of the valley have chariots of iron, both those who are in Beth Shean and its towns, and those who are in the valley of Jezreel.”'),
(10, 6, 17, 16, 'The people of Joseph said, “The hill country is not enough for us. All the Canaanites who dwell in the land of the valley have chariots of iron, both those who are in Beth Shean and its towns, and those who are in the Valley of Jezreel.”'),
(1, 6, 17, 16, '“The hill country is not enough for us,” they replied, “and all the Canaanites who live in the valley have iron chariots, both in Beth-shean with its towns and in the Valley of Jezreel.”'),
(5, 6, 17, 16, 'And the sons of Joseph responded to him: “We are not able to ascend to the mountains, since the Canaanites, who live in the plains, in which are situated Bethshean, with its villages, and Jezreel, possessing the middle of the valley, use chariots of iron.”'),
(7, 6, 17, 16, 'And the children of Joseph answered him: We cannot go up to the mountains, for the Chanaanites that dwell in the low lands, wherein are situate Bethsan with its towns, and Jezrael in the midst of the valley, have chariots of iron'),
(4, 6, 17, 17, 'And Joshua spoke to the house of Joseph, even to Ephraim and to Manasseh, saying, You are a great people, and have great power: you shall not have one lot only:'),
(12, 6, 17, 17, 'And Joshua spoke to the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:'),
(3, 6, 17, 17, 'And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power; thou shalt not have one lot only:'),
(8, 6, 17, 17, 'And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:'),
(9, 6, 17, 17, 'And Joshua spoke unto the house of Joseph, even to Ephraim and to Manasseh, saying: ‘Thou art a great people, and hast great power; thou shalt not have one lot only;'),
(6, 6, 17, 17, 'And Joshua spoke to the house of Joseph, to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only,'),
(14, 6, 17, 17, 'And Joshua speaketh unto the house of Joseph, to Ephraim and to Manasseh, saying, ‘Thou art a numerous people, and hast great power; thou hast not one lot only,'),
(11, 6, 17, 17, 'And Joshua will say to the house of Joseph, to Ephraim and to Manasseh, saying, Much people art thou, and great power to thee: and one lot shall not be to thee:'),
(13, 6, 17, 17, 'Joshua spoke to the house of Joseph, even to Ephraim and to Manasseh, saying, “You are a great people, and have great power. You shall not have one lot only;'),
(10, 6, 17, 17, 'Joshua spoke to the house of Joseph, even to Ephraim and to Manasseh, saying, “You are a great people, and have great power. You shall not have one lot only;'),
(1, 6, 17, 17, 'So Joshua said to the house of Joseph—to Ephraim and Manasseh—“You have many people and great strength. You shall not have just one allotment,'),
(5, 6, 17, 17, 'And Joshua said to the house of Joseph, to Ephraim and Manasseh: “You are a numerous people, and you have great strength. You shall not have only one lot.'),
(7, 6, 17, 17, 'And Josue said to the house of Joseph, to Ephraim and Manasses: Thou art a great people, and of great strength, thou shalt not have one lot only:'),
(4, 6, 17, 18, 'But the mountain shall be yours; for it is a wood, and you shall cut it down: and the outgoings of it shall be yours: for you shall drive out the Canaanites, though they have iron chariots, and though they be strong.'),
(12, 6, 17, 18, 'But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the limits of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they are strong.'),
(3, 6, 17, 18, 'but the hill-country shall be thine; for though it is a forest, thou shalt cut it down, and the goings out thereof shall be thine; for thou shalt drive out the Canaanites, though they have chariots of iron, and though they are strong.'),
(8, 6, 17, 18, 'but the hill country shall be thine; for though it is a forest, thou shalt cut it down, and the goings out thereof shall be thine: for thou shalt drive out the Canaanites, though they have chariots of iron, and though they be strong.'),
(9, 6, 17, 18, 'but the hill-country shall be thine; for though it is a forest, thou shalt cut it down, and the goings out thereof shall be thine; for thou shalt drive out the Canaanites, though they have chariots of iron, and though they be strong.’'),
(6, 6, 17, 18, 'but the hill-country shall be thine, as it is a wood, thou shalt cut it down, and its outgoings shall be thine; for thou shalt dispossess the Canaanites, though they have iron chariots; for they are powerful.'),
(14, 6, 17, 18, 'because the mountain is thine; because it is a forest—thou hast prepared it, and its outgoings have been thine; because thou dost dispossess the Canaanite, though it hath chariots of iron—though it is strong.’'),
(11, 6, 17, 18, 'But the mountain shall be to thee, for it is a forest, and thou shalt cut it down; and its out-goings were to thee; for thou shalt drive out the Canaanite, if the chariot of iron is to him; if he is strong.'),
(13, 6, 17, 18, 'but the hill country shall be yours. Although it is a forest, you shall cut it down, and it’s farthest extent shall be yours; for you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.”'),
(10, 6, 17, 18, 'but the hill country shall be yours. Although it is a forest, you shall cut it down, and its farthest extent shall be yours; for you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.”'),
(1, 6, 17, 18, 'because the hill country will be yours as well. It is a forest; clear it, and its farthest limits will be yours. Although the Canaanites have iron chariots and although they are strong, you can drive them out.”'),
(5, 6, 17, 18, 'Instead, you shall cross to the mountain, and you shall cut down and clear out for yourselves space in which to live. And you shall be able to advance further, when you will have destroyed the Canaanite, who, as you say, has iron chariots and is very strong.”'),
(7, 6, 17, 18, 'But thou shalt pass to the mountain, and shalt cut down the wood, and make thyself room to dwell in: and mayst proceed farther, when thou hast destroyed the Chanaanites, who as thou sayest have iron chariots, and are very strong.'),
(4, 6, 18, 1, 'And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.'),
(12, 6, 18, 1, 'And the whole congregation of the children of Israel assembled at Shiloh, and set up the tabernacle of the congregation there: and the land was subdued before them.'),
(3, 6, 18, 1, 'And the whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the tent of meeting there: and the land was subdued before them.'),
(8, 6, 18, 1, 'And the whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the tent of meeting there: and the land was subdued before them.'),
(9, 6, 18, 1, 'And the whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the tent of meeting there; and the land was subdued before them.'),
(6, 6, 18, 1, 'And the whole assembly of the children of Israel gathered together at Shiloh, and set up the tent of meeting there; and the land was subdued before them.'),
(14, 6, 18, 1, 'And all the company of the sons of Israel are assembled at Shiloh, and they cause the tent of meeting to tabernacle there, and the land hath been subdued before them.'),
(11, 6, 18, 1, 'And all the assembly of the sons of Israel will be called together to Shiloh, and they will pitch there the tent of appointment, and the land was subdued before them.'),
(13, 6, 18, 1, 'The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them.'),
(10, 6, 18, 1, 'The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them.'),
(1, 6, 18, 1, 'Then the whole congregation of Israel assembled at Shiloh and set up the Tent of Meeting there. And though the land was subdued before them,'),
(5, 6, 18, 1, 'And all the sons of Israel gathered together at Shiloh, and there they stationed the Tabernacle of the Testimony. And the land was subjected to them.'),
(7, 6, 18, 1, 'And all the children of Israel assembled together in Silo, and there they set up the tabernacle of the testimony, and the land was subdued before them.'),
(4, 6, 18, 2, 'And there remained among the children of Israel seven tribes, which had not yet received their inheritance.'),
(12, 6, 18, 2, 'And there remained among the children of Israel seven tribes, which had not yet received their inheritance.'),
(3, 6, 18, 2, 'And there remained among the children of Israel seven tribes, which had not yet divided their inheritance.'),
(8, 6, 18, 2, 'And there remained among the children of Israel seven tribes, which had not yet divided their inheritance.'),
(9, 6, 18, 2, 'And there remained among the children of Israel seven tribes, which had not yet received their inheritance.'),
(6, 6, 18, 2, 'And there remained among the children of Israel seven tribes whose inheritance had not been distributed to them.'),
(14, 6, 18, 2, 'And there are left among the sons of Israel who have not shared their inheritance, seven tribes,'),
(11, 6, 18, 2, 'And there will remain among the sons of Israel to whom they distributed not their inheritance, seven tribes.'),
(13, 6, 18, 2, 'Seven tribes remained among the children of Israel, which had not yet divided their inheritance.'),
(10, 6, 18, 2, 'Seven tribes remained among the children of Israel, which had not yet divided their inheritance.'),
(1, 6, 18, 2, 'there were still seven tribes of Israel who had not yet received their inheritance.'),
(5, 6, 18, 2, 'But there remained seven tribes of the sons of Israel which had not yet received their possessions.'),
(7, 6, 18, 2, 'But there remained seven tribes of the children of Israel, which as yet had not received their possessions.'),
(4, 6, 18, 3, 'And Joshua said to the children of Israel, How long are you slack to go to possess the land, which the LORD God of your fathers has given you?'),
(12, 6, 18, 3, 'And Joshua said to the children of Israel, How long are ye slack to go to possess the land which the LORD God of your fathers hath given you?'),
(3, 6, 18, 3, 'And Joshua said unto the children of Israel, How long are ye slack to go in to possess the land, which Jehovah, the God of your fathers, hath given you?'),
(8, 6, 18, 3, 'And Joshua said unto the children of Israel, How long are ye slack to go in to possess the land, which the LORD, the God of your fathers, hath given you?'),
(9, 6, 18, 3, 'And Joshua said unto the children of Israel: ‘How long are ye slack to go in to possess the land, which the LORD, the God of your fathers, hath given you?'),
(6, 6, 18, 3, 'And Joshua said to the children of Israel, How long will ye shew yourselves slack to go to take possession of the land which Jehovah the God of your fathers hath given you?'),
(14, 6, 18, 3, 'and Joshua saith unto the sons of Israel, ‘Till when are ye remiss to go in to possess the land which He hath given to you, Jehovah, God of your fathers?'),
(11, 6, 18, 3, 'And Joshua will say to the sons of Israel, How long are ye slack to go to possess the land which Jehovah the God of your fathers gave to you?'),
(13, 6, 18, 3, 'Joshua said to the children of Israel, “How long will you neglect to go in to possess the land, which Yahweh, the God of your fathers, has given you?'),
(10, 6, 18, 3, 'Joshua said to the children of Israel, “How long will you neglect to go in to possess the land, which the LORD, the God of your fathers, has given you?'),
(1, 6, 18, 3, 'So Joshua said to the Israelites, “How long will you put off entering and possessing the land that the LORD, the God of your fathers, has given you?'),
(5, 6, 18, 3, 'And Joshua said to them: “For how long will you draw back in idleness, and not enter to possess the land, which the Lord, the God of your fathers, has given to you?'),
(7, 6, 18, 3, 'And Josue said to them: How long are you indolent and slack, and go not in to possess the land which the Lord the God of your fathers hath given you?'),
(4, 6, 18, 4, 'Give out from among you three men for each tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come again to me.'),
(12, 6, 18, 4, 'Select from among you three men for each tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them, and they shall come again to me.'),
(3, 6, 18, 4, 'Appoint for you three men of each tribe: and I will send them, and they shall arise, and walk through the land, and describe it according to their inheritance; and they shall come unto me.'),
(8, 6, 18, 4, 'Appoint for you three men for each tribe: and I will send them, and they shall arise, and walk through the land, and describe it according to their inheritance; and they shall come unto me.'),
(9, 6, 18, 4, 'Appoint for you three men for each tribe; and I will send them, and they shall arise, and walk through the land, and describe it according to their inheritance; and they shall come unto me.'),
(6, 6, 18, 4, 'Provide you three men for a tribe; that I may send them, and they shall rise and go through the land, and describe it according to the proportion of their inheritance, and they shall come to me.'),
(14, 6, 18, 4, 'Give for you three men for a tribe, and I send them, and they rise and go up and down through the land, and describe it according to their inheritance, and come in unto me,'),
(11, 6, 18, 4, 'Give to you three men for a tribe, and I will send them, and they shall rise and shall go through the land, and they shall write it according to their inheritance, and they shall come to me.'),
(13, 6, 18, 4, 'Appoint for yourselves three men from each tribe. I will send them, and they shall arise, walk through the land, and describe it according to their inheritance; and they shall come to me.'),
(10, 6, 18, 4, 'Appoint for you three men of each tribe. I will send them, and they shall arise, walk through the land, and describe it according to their inheritance; and they shall come to me.'),
(1, 6, 18, 4, 'Appoint three men from each tribe, and I will send them out to survey the land and map it out, according to the inheritance of each. Then they will return to me'),
(5, 6, 18, 4, 'Select three men from each tribe, so that I may send them, and they may go forth and circle through the land, and may describe it according to the number of each multitude, and may bring back to me what they have written down.'),
(7, 6, 18, 4, 'Choose of every tribe three men, that I may send them, and they may go and compass the land, and mark it out according to the number of each multitude: and bring back to me what they have marked out.'),
(4, 6, 18, 5, 'And they shall divide it into seven parts: Judah shall abide in their coast on the south, and the house of Joseph shall abide in their coasts on the north.'),
(12, 6, 18, 5, 'And they shall divide it into seven parts: Judah shall abide in their border on the south, and the house of Joseph shall abide in their borders on the north.'),
(3, 6, 18, 5, 'And they shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north.'),
(8, 6, 18, 5, 'And they shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north.'),
(9, 6, 18, 5, 'And they shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north.'),
(6, 6, 18, 5, 'And they shall divide it into seven portions. Judah shall remain in their border on the south, and the house of Joseph shall remain in their border on the north;'),
(14, 6, 18, 5, 'and they have divided it into seven portions—Judah doth stay by its border on the south, and the house of Joseph do stay by their border on the north—'),
(11, 6, 18, 5, 'And they divided it into seven portions: Judah shall stand upon his bound from the south, and the house of Joseph shall stand upon their bound from the north.'),
(13, 6, 18, 5, 'They shall divide it into seven portions. Judah shall live in his borders on the south, and the house of Joseph shall live in their borders on the north.'),
(10, 6, 18, 5, 'They shall divide it into seven portions. Judah shall live in his borders on the south, and the house of Joseph shall live in their borders on the north.'),
(1, 6, 18, 5, 'and divide the land into seven portions. Judah shall remain in their territory in the south, and the house of Joseph shall remain in their territory in the north.'),
(5, 6, 18, 5, 'Divide the land for yourselves into seven parts. Let Judah be its bounds on the southern side, and the house of Joseph to the north.'),
(7, 6, 18, 5, 'Divide to yourselves the land into seven parts: let Juda be in his bounds on the south side, and the house of Joseph on the north.'),
(4, 6, 18, 6, 'You shall therefore describe the land into seven parts, and bring the description here to me, that I may cast lots for you here before the LORD our God.'),
(12, 6, 18, 6, 'Ye shall therefore describe the land in seven parts, and bring the description hither to me, that I may cast lots for you here before the LORD our God.'),
(3, 6, 18, 6, 'And ye shall describe the land into seven portions, and bring the description hither to me; and I will cast lots for you here before Jehovah our God.'),
(8, 6, 18, 6, 'And ye shall describe the land into seven portions, and bring the description hither to me: and I will cast lots for you here before the LORD our God.'),
(9, 6, 18, 6, 'And ye shall describe the land into seven portions, and bring the description hither to me; and I will cast lots for you here before the LORD our God.'),
(6, 6, 18, 6, 'and ye shall describe the land into seven portions, and bring [the description] hither to me, and I will cast lots for you here before Jehovah our God.'),
(14, 6, 18, 6, 'and ye describe the land in seven portions, and have brought it in unto me hither, and I have cast for you a lot here before Jehovah our God;'),
(11, 6, 18, 6, 'And ye shall write the land seven portions and bring to me hither, and I will cast the lot for you here before Jehovah our God.'),
(13, 6, 18, 6, 'You shall survey the land into seven parts, and bring the description here to me; and I will cast lots for you here before Yahweh our God.'),
(10, 6, 18, 6, 'You shall survey the land into seven parts, and bring the description here to me; and I will cast lots for you here before the LORD our God.'),
(1, 6, 18, 6, 'When you have mapped out the seven portions of land and brought it to me, I will cast lots for you here in the presence of the LORD our God.'),
(5, 6, 18, 6, 'The land that is in the middle, between these, write it down in seven parts. And you shall come to me, so that I may cast lots for you about this, before the Lord your God.'),
(7, 6, 18, 6, 'The land in the midst between these mark ye out into seven parts; and you shall come hither to me, that I may cast lots for you before the Lord your God.'),
(4, 6, 18, 7, 'But the Levites have no part among you; for the priesthood of the LORD is their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.'),
(12, 6, 18, 7, 'But the Levites have no part among you; for the priesthood of the LORD is their inheritance. And Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.'),
(3, 6, 18, 7, 'For the Levites have no portion among you; for the priesthood of Jehovah is their inheritance: and Gad and Reuben and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of Jehovah gave them.'),
(8, 6, 18, 7, 'For the Levites have no portion among you; for the priesthood of the LORD is their inheritance: and Gad and Reuben and the half tribe of Manasseh have received their inheritance beyond Jordan eastward, which Moses the servant of the LORD gave them.'),
(9, 6, 18, 7, 'For the Levites have no portion among you, for the priesthood of the LORD is their inheritance; and Gad and Reuben and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.’'),
(6, 6, 18, 7, 'But the Levites have no portion among you, for the priesthood of Jehovah is their inheritance. And Gad, and Reuben, and half the tribe of Manasseh have received their inheritance beyond the Jordan on the east, which Moses the servant of Jehovah gave them.'),
(14, 6, 18, 7, 'for there is no portion to the Levites in your midst, for the priesthood of Jehovah is their inheritance, and Gad, and Reuben, and the half of the tribe of Manasseh received their inheritance beyond the Jordan eastward, which Moses servant of Jehovah gave to them.’'),
(11, 6, 18, 7, 'But not a portion to the Levites in the midst of you; for the priesthood of Jehovah their inheritance: and Gad and Reuben and half the tribe of Manasseh took their inheritance from beyond Jordan from the sunrising, which Moses gave to them, the servant of Jehovah.'),
(13, 6, 18, 7, 'For the Levites have no portion among you; for the priesthood of Yahweh is their inheritance. Gad, Reuben, and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of Yahweh gave them.”'),
(10, 6, 18, 7, 'For the Levites have no portion among you; for the priesthood of the LORD is their inheritance. Gad, Reuben, and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.”'),
(1, 6, 18, 7, 'The Levites, however, have no portion among you, because their inheritance is the priesthood of the LORD. And Gad, Reuben, and half the tribe of Manasseh have already received the inheritance that Moses the servant of the LORD gave them beyond the Jordan to the east.”'),
(5, 6, 18, 7, 'But there is no portion among you for the Levites. Instead, the priesthood of the Lord is their inheritance. And Gad and Reuben, and the one half tribe of Manasseh, have already received their possessions beyond the Jordan in the eastern region, which Moses, the servant of the Lord, gave to them.”'),
(7, 6, 18, 7, 'For the Levites have no part among you, but the priesthood of the Lord is their inheritance. And Gad and Ruben, and the half tribe of Manasses have already received their possessions beyond the Jordan eastward: which Moses the servant of the Lord gave them.'),
(4, 6, 18, 8, 'And the men arose, and went away: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, that I may here cast lots for you before the LORD in Shiloh.'),
(12, 6, 18, 8, 'And the men arose, and departed: and Joshua charged them that went to describe the land, saying, Go, and walk through the land, and describe it, and come again to me, that I may here cast lots for you before the LORD in Shiloh.'),
(3, 6, 18, 8, 'And the men arose, and went: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me; and I will cast lots for you here before Jehovah in Shiloh.'),
(8, 6, 18, 8, 'And the men arose, and went: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, and I will cast lots for you here before the LORD in Shiloh.'),
(9, 6, 18, 8, 'And the men arose, and went; and Joshua charged them that went to describe the land, saying: ‘Go and walk through the land, and describe it, and come back to me, and I will cast lots for you here before the LORD in Shiloh.’'),
(6, 6, 18, 8, 'And the men arose and went away. And Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, and I will cast lots for you here before Jehovah in Shiloh.'),
(14, 6, 18, 8, 'And the men rise and go; and Joshua commandeth those who are going to describe the land, saying, ‘Go, and walk up and down through the land, and describe it, and turn back unto me, and here I cast for you a lot before Jehovah in Shiloh.’'),
(11, 6, 18, 8, 'And the men will rise and will go: and Joshua commanded those going to write the land, saying, Go, and go ye through the land and write it, and turn back to me, and here I will cast for you the lot before Jehovah in Shiloh.'),
(13, 6, 18, 8, 'The men arose and went. Joshua commanded those who went to survey the land, saying, “Go walk through the land, survey it, and come again to me. I will cast lots for you here before Yahweh in Shiloh.”'),
(10, 6, 18, 8, 'The men arose and went. Joshua commanded those who went to survey the land, saying, “Go walk through the land, survey it, and come again to me. I will cast lots for you here before the LORD in Shiloh.”'),
(1, 6, 18, 8, 'As the men got up to go out, Joshua commanded them to map out the land, saying, “Go and survey the land, map it out, and return to me. Then I will cast lots for you here in Shiloh in the presence of the LORD.”'),
(5, 6, 18, 8, 'And when the men had risen up, so that they might go out to describe the land, Joshua instructed them, saying, “Circle through the land, and describe it, and return to me, so that I may cast lots for you about this, before the Lord, in Shiloh.”'),
(7, 6, 18, 8, 'And when the men were risen up, to go to mark out the land, Josue commanded them, saying: Go round the land and mark it out, and return to me: that I may cast lots for you before the Lord in Silo.'),
(4, 6, 18, 9, 'And the men went and passed through the land, and described it by cities into seven parts in a book, and came again to Joshua to the host at Shiloh.'),
(12, 6, 18, 9, 'And the men went and passed through the land, and described it by cities in seven parts in a book, and came again, to Joshua to the host at Shiloh.'),
(3, 6, 18, 9, 'And the men went and passed through the land, and described it by cities into seven portions in a book; and they came to Joshua unto the camp at Shiloh.'),
(8, 6, 18, 9, 'And the men went and passed through the land, and described it by cities into seven portions in a book, and they came to Joshua unto the camp at Shiloh.'),
(9, 6, 18, 9, 'And the men went and passed through the land, and described it by cities into seven portions in a book, and they came to Joshua unto the camp at Shiloh.'),
(6, 6, 18, 9, 'And the men went and passed through the land, and described it by cities into seven portions, in a book, and they came to Joshua, to the camp at Shiloh.'),
(14, 6, 18, 9, 'And the men go, and pass over through the land, and describe it by cities, in seven portions, on a book, and they come in unto Joshua, unto the camp, at Shiloh.'),
(11, 6, 18, 9, 'And the men will go and will pass over In the land, and will write it by cities into seven parts, upon a book; and they will come to Joshua to the camp of Shiloh.'),
(13, 6, 18, 9, 'The men went and passed through the land, and surveyed it by cities into seven portions in a book. They came to Joshua to the camp at Shiloh.'),
(10, 6, 18, 9, 'The men went and passed through the land, and surveyed it by cities into seven portions on a scroll. They came to Joshua to the camp at Shiloh.'),
(1, 6, 18, 9, 'So the men departed and went throughout the land, mapping it city by city into seven portions. Then they returned with the document to Joshua at the camp in Shiloh.'),
(5, 6, 18, 9, 'And so they went out. And surveying it, they divided it into seven parts, writing it in a book. And they returned to Joshua, to the camp at Shiloh.'),
(7, 6, 18, 9, 'So they went: and surveying it divided it into seven parts, writing them down in a book. And they returned to Josue, to the camp in Silo.'),
(4, 6, 18, 10, 'And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land to the children of Israel according to their divisions.'),
(12, 6, 18, 10, 'And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land to the children of Israel according to their divisions.'),
(3, 6, 18, 10, 'And Joshua cast lots for them in Shiloh before Jehovah: and there Joshua divided the land unto the children of Israel according to their divisions.'),
(8, 6, 18, 10, 'And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.'),
(9, 6, 18, 10, 'And Joshua cast lots for them in Shiloh before the LORD; and there Joshua divided the land unto the children of Israel according to their divisions.'),
(6, 6, 18, 10, 'And Joshua cast lots for them in Shiloh before Jehovah. And there Joshua divided the land to the children of Israel according to their divisions.'),
(14, 6, 18, 10, 'And Joshua casteth for them a lot in Shiloh before Jehovah, and there Joshua apportioneth the land to the sons of Israel, according to their divisions.'),
(11, 6, 18, 10, 'And Joshua will cast the lot to them in Shiloh before Jehovah: and Joshua will there divide the land to the sons of Israel according to their divisions.'),
(13, 6, 18, 10, 'Joshua cast lots for them in Shiloh before Yahweh. There Joshua divided the land to the children of Israel according to their divisions.'),
(10, 6, 18, 10, 'Joshua cast lots for them in Shiloh before the LORD. There Joshua divided the land to the children of Israel according to their divisions.'),
(1, 6, 18, 10, 'And Joshua cast lots for them in the presence of the LORD at Shiloh, where he distributed the land to the Israelites according to their divisions.'),
(5, 6, 18, 10, 'And he cast lots before the Lord, at Shiloh, and he divided the land to the sons of Israel, in seven parts.'),
(7, 6, 18, 10, 'And he cast lots before the Lord in Silo, and divided the land to the children of Israel into seven parts.'),
(4, 6, 18, 11, 'And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph.'),
(12, 6, 18, 11, 'And the lot of the tribe of the children of Benjamin came up according to their families: and the border of their lot came forth between the children of Judah and the children of Joseph.'),
(3, 6, 18, 11, 'And the lot of the tribe of the children of Benjamin came up according to their families: and the border of their lot went out between the children of Judah and the children of Joseph.'),
(8, 6, 18, 11, 'And the lot of the tribe of the children of Benjamin came up according to their families: and the border of their lot went out between the children of Judah and the children of Joseph.'),
(9, 6, 18, 11, 'And the lot of the tribe of the children of Benjamin came up according to their families; and the border of their lot went out between the children of Judah and the children of Joseph.'),
(6, 6, 18, 11, 'And the lot of the tribe of the children of Benjamin came up according to their families. And the territory of their lot came forth between the children of Judah and the children of Joseph.'),
(14, 6, 18, 11, 'And a lot goeth up for the tribe of the sons of Benjamin, for their families; and the border of their lot goeth out between the sons of Judah and the sons of Joseph.'),
(11, 6, 18, 11, 'And the lot of the tribe of Benjamin will come up according to their families: and the bound of their lot will come forth between the sons of Judah and between the sons of Joseph.'),
(13, 6, 18, 11, 'The lot of the tribe of the children of Benjamin came up according to their families. The border of their lot went out between the children of Judah and the children of Joseph.'),
(10, 6, 18, 11, 'The lot of the tribe of the people of Benjamin came up according to their families. The border of their lot went out between the people of Judah and the people of Joseph.'),
(1, 6, 18, 11, 'The first lot came up for the clans of the tribe of Benjamin. Their allotted territory lay between the tribes of Judah and Joseph:'),
(5, 6, 18, 11, 'And the first lot went to the sons of Benjamin, by their families, so that they would possess the land between the sons of Judah and the sons of Joseph.'),
(7, 6, 18, 11, 'And first came up the lot of the children of Benjamin by their families, to possess the land between the children of Juda, and the children of Joseph.'),
(4, 6, 18, 12, 'And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven.'),
(12, 6, 18, 12, 'And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the limits of it were at the wilderness of Beth-aven.'),
(3, 6, 18, 12, 'And their border on the north quarter was from the Jordan; and the border went up to the side of Jericho on the north, and went up through the hill-country westward; and the goings out thereof were at the wilderness of Beth-aven.'),
(8, 6, 18, 12, 'And their border on the north quarter was from Jordan; and the border went up to the side of Jericho on the north, and went up through the hill country westward; and the goings out thereof were at the wilderness of Beth-aven.'),
(9, 6, 18, 12, 'And their border on the north side was from the Jordan; and the border went up to the side of Jericho on the north, and went up through the hill-country westward; and the goings out thereof were at the wilderness of Beth-aven.'),
(6, 6, 18, 12, 'And their border on the north side was from the Jordan; and the border went up to the side of Jericho on the north, and went up to the mountain westward; and ended at the wilderness of Beth-Aven;'),
(14, 6, 18, 12, 'And the border is to them at the north side from the Jordan, and the border hath gone up unto the side of Jericho on the north, and gone up through the hill-country westward, and its outgoings have been at the wilderness of Beth-Aven;'),
(11, 6, 18, 12, 'And the bound will be to them to the north side from Jordan; and the bound went up to the side of Jericho from the north, and went up into the mountain to the sea; and its goings-out were from the desert of the House of Vanity.'),
(13, 6, 18, 12, 'Their border on the north quarter was from the Jordan. The border went up to the side of Jericho on the north, and went up through the hill country westward. It ended at the wilderness of Beth Aven.'),
(10, 6, 18, 12, 'Their border on the north quarter was from the Jordan. The border went up to the side of Jericho on the north, and went up through the hill country westward. It ended at the wilderness of Beth Aven.'),
(1, 6, 18, 12, 'On the north side their border began at the Jordan, went up past the northern slope of Jericho, headed west through the hill country, and came out at the wilderness of Beth-aven.'),
(5, 6, 18, 12, 'And their border toward the north was from the Jordan, continuing on, near the side of Jericho in the northern region, and from there, ascending toward the west to the mountains, and extending to the wilderness of Bethaven.'),
(7, 6, 18, 12, 'And their border northward was from the Jordan: going along by the side of Jericho on the north side, and thence going up westward to the mountains, and reaching to the wilderness of Bethaven,'),
(4, 6, 18, 13, 'And the border went over from there toward Luz, to the side of Luz, which is Bethel, southward; and the border descended to Atarothadar, near the hill that lies on the south side of the nether Bethhoron.'),
(12, 6, 18, 13, 'And the border went over from thence towards Luz, to the side of Luz (which is Beth-el) southward; and the border descended to Ataroth-adar, near the hill that lieth on the south side of the nether Beth-horon.'),
(3, 6, 18, 13, 'And the border passed along from thence to Luz, to the side of Luz (the same is Beth-el), southward; and the border went down to Ataroth-addar, by the mountain that lieth on the south of Beth-horon the nether.'),
(8, 6, 18, 13, 'And the border passed along from thence to Luz, to the side of Luz (the same is Beth-el), southward; and the border went down to Ataroth-addar, by the mountain that lieth on the south of Beth-horon the nether.'),
(9, 6, 18, 13, 'And the border passed along from thence to Luz, to the side of Luz—the same is Beth-el—southward; and the border went down to Atroth-addar, by the mountain that lieth on the south of Beth-horon the nether.'),
(6, 6, 18, 13, 'and the border passed on from thence toward Luz, to the south side of Luz, which is Bethel: and the border went down to Ataroth-Addar, near the hill that is on the south of the lower Beth-horon.'),
(14, 6, 18, 13, 'and the border hath gone over thence to Luz, unto the side of Luz (it is Beth-El) southward, and the border hath gone down to Atroth-Addar, by the hill that is on the south of the lower Beth-Horon;'),
(11, 6, 18, 13, 'And the bound passed through from thence to Luz to the shoulder of Luz, south: (this is the House of God) and the bound went down to Ataroth-Adar, upon the mountain which is from the south to the House of the Hollow, below.'),
(13, 6, 18, 13, 'The border passed along from there to Luz, to the side of Luz (the same is Bethel), southward. The border went down to Ataroth Addar, by the mountain that lies on the south of Beth Horon the lower.'),
(10, 6, 18, 13, 'The border passed along from there to Luz, to the side of Luz (that is, Bethel), southward. The border went down to Ataroth Addar, by the mountain that lies on the south of Lower Beth Horon.'),
(1, 6, 18, 13, 'From there the border crossed over to the southern slope of Luz (that is, Bethel) and went down to Ataroth-addar on the hill south of Lower Beth-horon.'),
(5, 6, 18, 13, 'And it continues to the south beside Luz, which is Bethel. And it descends into Ataroth-addar, at the mountain which is to the south of lower Beth-horon.'),
(7, 6, 18, 13, 'And passing along southward by Luza, the same is Bethel: and it goeth down into Ataroth-addar to the mountain, that is on the south of the nether Beth-horon.'),
(4, 6, 18, 14, 'And the border was drawn there, and compassed the corner of the sea southward, from the hill that lies before Bethhoron southward; and the goings out thereof were at Kirjathbaal, which is Kirjathjearim, a city of the children of Judah: this was the west quarter.'),
(12, 6, 18, 14, 'And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Beth-horon southward; and the limits of it were at Kirjath-baal (which is Kirjath-jearim) a city of the children of Judah. This was the west quarter.'),
(3, 6, 18, 14, 'And the border extended thence, and turned about on the west quarter southward, from the mountain that lieth before Beth-horon southward; and the goings out thereof were at Kiriath-baal (the same is Kiriath-jearim), a city of the children of Judah: this was the west quarter.'),
(8, 6, 18, 14, 'And the border was drawn and turned about on the west quarter southward, from the mountain that lieth before Beth-horon southward; and the goings out thereof were at Kirjath-baal (the same is Kiriath-jearim), a city of the children of Judah: this was the west quarter.'),
(9, 6, 18, 14, 'And the border was drawn and turned about on the west side southward, from the mountain that lieth before Beth-horon southward; and the goings out thereof were at Kiriath-baal—the same is Kiriath-jearim—a city of the children of Judah; this was the west side.'),
(6, 6, 18, 14, '—And the border reached along and turned on the west side, southward from the hill that is before Beth-horon southward; and ended at Kirjath-Baal, which is Kirjath-jearim, a city of the children of Judah: this is the west side.'),
(14, 6, 18, 14, 'and the border hath been marked out, and hath gone round to the corner of the sea southward, from the hill which is at the front of Beth-Horon southward, and its outgoings have been unto Kirjath-Baal (it is Kirjath-Jearim), a city of the sons of Judah: this is the west quarter.'),
(11, 6, 18, 14, 'And the bound was marked out, and encompassed to the side of the sea, south, from the mountain which is upon the face of the House of the Hollow, south; and its goings-out were at the city of Baal (this is the City of the Forests) the city of the sons of Judah. This is the side of the sea.'),
(13, 6, 18, 14, 'The border extended, and turned around on the west quarter southward, from the mountain that lies before Beth Horon southward; and ended at Kiriath Baal (the same is Kiriath Jearim), a city of the children of Judah. This was the west quarter.'),
(10, 6, 18, 14, 'The border extended, and turned around on the west quarter southward, from the mountain that lies before Beth Horon southward; and ended at Kiriath Baal (that is, Kiriath Jearim), a city of the people of Judah. This was the west quarter.'),
(1, 6, 18, 14, 'On the west side the border curved southward from the hill facing Beth-horon on the south and came out at Kiriath-baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the western side.'),
(5, 6, 18, 14, 'And it turns aside, circling toward the sea, to the south of the mountain which looks out toward Beth-horon, toward the southwest. And its exits are toward Kiriath-baal, which is also called Kiriath-jearim, a city of the sons of Judah. This is their region, toward the sea, in the west.'),
(7, 6, 18, 14, 'And it bendeth thence going round towards the sea, south of the mountain that looketh towards Beth-horon to the southwest: and the outgoings thereof are into Cariathbaal, which is called also Cariathiarim, a city of the children of Juda. This is their coast towards the sea, westward.'),
(4, 6, 18, 15, 'And the south quarter was from the end of Kirjathjearim, and the border went out on the west, and went out to the well of waters of Nephtoah:'),
(12, 6, 18, 15, 'And the south quarter was from the end of Kirjah-jearim, and the border went out on the west, and went out to the well of waters of Nephtoah:'),
(3, 6, 18, 15, 'And the south quarter was from the uttermost part of Kiriath-jearim; and the border went out westward, and went out to the fountain of the waters of Nephtoah;'),
(8, 6, 18, 15, 'And the south quarter was from the uttermost part of Kirjath-jearim, and the border went out westward, and went out to the fountain of the waters of Nephtoah:'),
(9, 6, 18, 15, 'And the south side was from the uttermost part of Kiriath-jearim, and the border went out westward, and went out to the fountain of the waters of Nephtoah.'),
(6, 6, 18, 15, 'And the south side was from the extreme end of Kirjath-jearim, And the border went out on the west, And went out to the spring of the waters of Nephtoah.'),
(14, 6, 18, 15, 'And the south quarter is from the end of Kirjath-Jearim, and the border hath gone out westward, and gone out unto the fountain of the waters of Nephtoah;'),
(11, 6, 18, 15, 'And the south side from the extremity of the City of Forests, and the bound went out to the sea, and went out to the fountain of water of Neptitoah:'),
(13, 6, 18, 15, 'The south quarter was from the farthest part of Kiriath Jearim. The border went out westward, and went out to the spring of the waters of Nephtoah.'),
(10, 6, 18, 15, 'The south quarter was from the farthest part of Kiriath Jearim. The border went out westward, and went out to the spring of the waters of Nephtoah.'),
(1, 6, 18, 15, 'On the south side the border began at the outskirts of Kiriath-jearim and extended westward to the spring at the Waters of Nephtoah.'),
(5, 6, 18, 15, 'But to the south, the border goes on from the part of Kiriath-jearim toward the sea, and it continues as far as the Fountain of the waters of Nephtoah.'),
(7, 6, 18, 15, 'But on the south side the border goeth out from part of Cariathiarim towards the sea, and cometh to the fountain of the waters of Nephtoa.'),
(4, 6, 18, 16, 'And the border came down to the end of the mountain that lies before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to Enrogel,'),
(12, 6, 18, 16, 'And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to En-rogel,'),
(3, 6, 18, 16, 'and the border went down to the uttermost part of the mountain that lieth before the valley of the son of Hinnom, which is in the vale of Rephaim northward; and it went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En-rogel;'),
(8, 6, 18, 16, 'and the border went down to the uttermost part of the mountain that lieth before the valley of the son of Hinnom, which is in the vale of Rephaim northward; and it went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En-rogel;'),
(9, 6, 18, 16, 'And the border went down to the uttermost part of the mountain that lieth before the Valley of the son of Hinnom, which is in the vale of Rephaim northward; and it went down to the Valley of Hinnom, to the side of the Jebusite southward, and went down to En-rogel.'),
(6, 6, 18, 16, 'And the border went down to the end of the mountain that is before the valley of the son of Hinnom, which is in the valley of Rephaim on the north, and went down the valley of Hinnom, to the side of the Jebusite on the south, and went down to En-rogel;'),
(14, 6, 18, 16, 'and the border hath come down unto the extremity of the hill which is on the front of the valley of the son of Hinnom, which is in the valley of the Rephaim northward, and hath gone down the valley of Hinnom unto the side of Jebusi southward, and gone down to En-Rogel,'),
(11, 6, 18, 16, 'And the bound went down to the extremity of the mountain which is upon the face of the valley of the son of Hinnom, which is in the valley of Rephaim, north, and went down to the valley of Hinnom to the shoulder of Jebusi south, to En-Rogel.'),
(13, 6, 18, 16, 'The border went down to the farthest part of the mountain that lies before the valley of the son of Hinnom, which is in the valley of Rephaim northward. It went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En Rogel.'),
(10, 6, 18, 16, 'The border went down to the farthest part of the mountain that lies before the Valley of Ben Hinnom, which is in the Valley of Rephaim northward. It went down to the Valley of Hinnom, to the slope of the Jebusites southward, and went down to En Rogel.'),
(1, 6, 18, 16, 'Then it went down to the foot of the hill that faces the Valley of Ben-hinnom at the northern end of the Valley of Rephaim and ran down the Valley of Hinnom toward the southern slope of the Jebusites and downward to En-rogel.'),
(5, 6, 18, 16, 'And it descends to that part of the mountain which looks out toward the Valley of the sons of Hinnom. And it is opposite the northern region, in the furthest part of the Valley of the Rephaim. And it descends into Geennom, (that is, the Valley of Hinnom,) near the side of the Jebusite toward the south. And it extends to the Fountain of Rogel,'),
(7, 6, 18, 16, 'And it goeth down to that part of the mountain that looketh on the valley of the children of Ennom: and is over against the north quarter in the furthermost part of the valley of Raphaim, and it goeth down into Geennom (that is the valley of Ennom) by the side of the Jebusite to the south: and cometh to the fountain of Rogel,'),
(4, 6, 18, 17, 'And was drawn from the north, and went forth to Enshemesh, and went forth toward Geliloth, which is over against the going up of Adummim, and descended to the stone of Bohan the son of Reuben,'),
(12, 6, 18, 17, 'And was drawn from the north, and went forth to En-shemesh, and went forth towards Geliloth, which is over against the going up of Adummim, and descended to the stone of Bohan the son of Reuben,'),
(3, 6, 18, 17, 'and it extended northward, and went out at En-shemesh, and went out to Geliloth, which is over against the ascent of Adummim; and it went down to the stone of Bohan the son of Reuben;'),
(8, 6, 18, 17, 'and it was drawn on the north, and went out at En-shemesh, and went out to Geliloth, which is over against the ascent of Adummim; and it went down to the stone of Bohan the son of Reuben;'),
(9, 6, 18, 17, 'And it was drawn on the north, and went out at En-shemesh, and went out to Geliloth, which is over against the ascent of Adummim; and it went down to the Stone of Bohan the son of Reuben.'),
(6, 6, 18, 17, 'and it reached along on the north, and went forth to En-shemesh, and went forth towards Geliloth, which is opposite to the ascent of Adummim, and went down to the stone of Bohan, the son of Reuben,'),
(14, 6, 18, 17, 'and hath been marked out on the north, and gone out to En-Shemesh, and gone out unto Geliloth, which is over-against the ascent of Adummim, and gone down to the stone of Bohan son of Reuben,'),
(11, 6, 18, 17, 'And it was marked out from the north, and went down to the Fountain of the Sun, and went out to Geliloth, which is over against the ascent of Adummim, and went down to the stone of Bohan, son of Reuben.'),
(13, 6, 18, 17, 'It extended northward, went out at En Shemesh, and went out to Geliloth, which is over against the ascent of Adummim. It went down to the stone of Bohan the son of Reuben.'),
(10, 6, 18, 17, 'It extended northward, went out at En Shemesh, and went out to Geliloth, which is over against the ascent of Adummim. It went down to the Stone of Bohan the son of Reuben.'),
(1, 6, 18, 17, 'From there it curved northward and proceeded to En-shemesh and on to Geliloth facing the Ascent of Adummim, and continued down to the Stone of Bohan son of Reuben.'),
(5, 6, 18, 17, 'crossing from there to the north, and going out to En-Shemesh, that is, to the Fountain of the Sun.'),
(7, 6, 18, 17, 'Passing thence to the north, and going out to Ensemes, that is to say, the fountain of the sue:'),
(4, 6, 18, 18, 'And passed along toward the side over against Arabah northward, and went down to Arabah:'),
(12, 6, 18, 18, 'And passed along towards the side over against Arabah northward, and went down to Arabah:'),
(3, 6, 18, 18, 'and it passed along to the side over against the Arabah northward, and went down unto the Arabah;'),
(8, 6, 18, 18, 'and it passed along to the side over against the Arabah northward, and went down unto the Arabah:'),
(9, 6, 18, 18, 'And it passed along to the side over against the Arabah northward, and went down unto the Arabah.'),
(6, 6, 18, 18, 'and passed along towards the side opposite to Arabah northwards, and went down to Arabah;'),
(14, 6, 18, 18, 'and passed over unto the side over-against Arabah northward, and gone down to Arabah;'),
(11, 6, 18, 18, 'And it passed over to the shoulder of the front of the desert north, and came down to Araboth.'),
(13, 6, 18, 18, 'It passed along to the side over against the Arabah northward, and went down to the Arabah.'),
(10, 6, 18, 18, 'And it passed on to the north to the shoulder of Beth Arabah, and went down to the Arabah.'),
(1, 6, 18, 18, 'Then it went on to the northern slope of Beth-arabah and went down into the valley.'),
(5, 6, 18, 18, 'And it passes through to the hills that are opposite the region of the Ascent of Adummim. And it descends to Abenboen, that is, so the stone of Bohan, the son of Reuben. And it continues on, at the northern side, to the plains. And it descends into the flatlands.'),
(7, 6, 18, 18, 'And it passeth along to the hills that are over against the ascent of Adommim: and it goeth down to Abenboen, that is, the stone of Been the son of Ruben: and it passeth on the north side to the champaign countries; and goeth down into the plain,'),
(4, 6, 18, 19, 'And the border passed along to the side of Bethhoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this was the south coast.'),
(12, 6, 18, 19, 'And the border passed along to the side of Beth-hoglah northward: and the limits of the border were at the north bay of the salt sea at the south end of Jordan. This was the south border.'),
(3, 6, 18, 19, 'and the border passed along to the side of Beth-hoglah northward; and the goings out of the border were at the north bay of the Salt Sea, at the south end of the Jordan: this was the south border.'),
(8, 6, 18, 19, 'and the border passed along to the side of Beth-hoglah northward: and the goings out of the border were at the north bay of the Salt Sea, at the south end of Jordan: this was the south border.'),
(9, 6, 18, 19, 'And the border passed along to the side of Beth-hoglah northward; and the goings out of the border were at the north bay of the Salt Sea, at the south end of the Jordan; this was the south border.'),
(6, 6, 18, 19, 'and the border passed on to the side of Beth-hoglah on the north, and the border ended at the tongue of the salt sea northward, at the south end of the Jordan: this is the southern border.'),
(14, 6, 18, 19, 'and the border hath passed over unto the side of Beth-Hoglah northward, and the outgoings of the border have been unto the north bay of the salt sea, unto the south extremity of the Jordan; this is the south border;'),
(11, 6, 18, 19, 'And the bound passed over to the shoulder of the Partridge House north, and its outgoings of the bound were at the tongue of the salt sea north, to the extremity of Jordan south: this the south bound.'),
(13, 6, 18, 19, 'The border passed along to the side of Beth Hoglah northward; and the border ended at the north bay of the Salt Sea, at the south end of the Jordan. This was the south border.'),
(10, 6, 18, 19, 'The border passed along to the side of Beth Hoglah northward; and the border ended at the north bay of the Salt Sea, at the south end of the Jordan. This was the south border.'),
(1, 6, 18, 19, 'The border continued to the northern slope of Beth-hoglah and came out at the northern bay of the Salt Sea, at the mouth of the Jordan. This was the southern border.'),
(5, 6, 18, 19, 'And it advances before Beth-hoglah, to the north. And its exits are to the north, opposite the bay of the very salty sea, in the southern region at the end of the Jordan,'),
(7, 6, 18, 19, 'And it passeth by Bethhagla northward: and the outgoings thereof are towards the north of the most salt sea at the south end of the Jordan:'),
(4, 6, 18, 20, 'And Jordan was the border of it on the east side. This was the inheritance of the children of Benjamin, by the coasts thereof round about, according to their families.'),
(12, 6, 18, 20, 'And Jordan was the border of it on the east side. This was the inheritance of the children of Benjamin, by the limits of it round about, according to their families.'),
(3, 6, 18, 20, 'And the Jordan was the border of it on the east quarter. This was the inheritance of the children of Benjamin, by the borders thereof round about, according to their families.'),
(8, 6, 18, 20, 'And Jordan was the border of it on the east quarter. This was the inheritance of the children of Benjamin, by the borders thereof round about, according to their families.'),
(9, 6, 18, 20, 'And the Jordan was to be the border of it on the east side. This was the inheritance of the children of Benjamin, by the borders thereof round about, according to their families.'),
(6, 6, 18, 20, 'And the Jordan borders it on the east side. This was the inheritance of the children of Benjamin, according to its borders round about, according to their families.'),
(14, 6, 18, 20, 'and the Jordan doth border it at the east quarter; this is the inheritance of the sons of Benjamin, by its borders round about, for their families.'),
(11, 6, 18, 20, 'And Jordan will bound it to the east side: this the inheritance of the sons of Benjamin for its bounds round about according to their families.'),
(13, 6, 18, 20, 'The Jordan was its border on the east quarter. This was the inheritance of the children of Benjamin, by the borders around it, according to their families.'),
(10, 6, 18, 20, 'The Jordan was its border on the east quarter. This was the inheritance of the people of Benjamin, by the borders around it, according to their families.'),
(1, 6, 18, 20, 'On the east side the border was the Jordan. These were the borders around the inheritance of the clans of the tribe of Benjamin.'),
(5, 6, 18, 20, 'which is its border to the east. This is the possession of the sons of Benjamin, with their borders all around, and by their families.'),
(7, 6, 18, 20, 'Which is the border of it on the east side. This is the possession of the children of Benjamin by their borders round about, and their families.'),
(4, 6, 18, 21, 'Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Bethhoglah, and the valley of Keziz,'),
(12, 6, 18, 21, 'Now the cities of the tribe of the children of Benjamin, according to their families, were Jericho, and Beth-hoglah, and the valley of Keziz,'),
(3, 6, 18, 21, 'Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Beth-hoglah, and Emek-keziz,'),
(8, 6, 18, 21, 'Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Beth-hoglah, and Emek-keziz;'),
(9, 6, 18, 21, 'Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Beth-hoglah, and Emek-keziz;'),
(6, 6, 18, 21, 'And the cities of the tribe of the children of Benjamin according to their families were: Jericho, and Beth-hoglah, and Emek-Keziz,'),
(14, 6, 18, 21, 'And the cities for the tribe of the sons of Benjamin, for their families, have been Jericho, and Beth-Hoglah, and the valley of Keziz,'),
(11, 6, 18, 21, 'And the cities to the tribe of the sons of Benjamin according to their families, were Jericho, and the Partridge House, and the valley of Keziz,'),
(13, 6, 18, 21, 'Now the cities of the tribe of the children of Benjamin according to their families were Jericho, Beth Hoglah, Emek Keziz,'),
(10, 6, 18, 21, 'Now the cities of the tribe of the people of Benjamin according to their families were Jericho, and Beth Hoglah, and Emek Keziz,'),
(1, 6, 18, 21, 'These were the cities of the clans of the tribe of Benjamin: Jericho, Beth-hoglah, Emek-keziz,'),
(5, 6, 18, 21, 'And their cities were: Jericho and Beth-hoglah and the Abrupt Valley,'),
(7, 6, 18, 21, 'And their cities were, Jericho and Bethhagla and Vale-Casis,'),
(4, 6, 18, 22, 'And Betharabah, and Zemaraim, and Bethel,'),
(12, 6, 18, 22, 'And Beth-arabah, and Zemaraim, and Beth-el,'),
(3, 6, 18, 22, 'and Beth-arabah, and Zemaraim, and Beth-el,'),
(8, 6, 18, 22, 'and Beth-arabah, and Zemaraim, and Beth-el;'),
(9, 6, 18, 22, 'and Beth-arabah, and Zemaraim, and Beth-el;'),
(6, 6, 18, 22, 'and Beth-Arabah, and Zemaraim, and Bethel,'),
(14, 6, 18, 22, 'and Beth-Arabah, Zemaraim, and Beth-El,'),
(11, 6, 18, 22, 'And the House of the Desert, and Zemaraim, and the House of God,'),
(13, 6, 18, 22, 'Beth Arabah, Zemaraim, Bethel,'),
(10, 6, 18, 22, 'and Beth Arabah, and Zemaraim, and Bethel,'),
(1, 6, 18, 22, 'Beth-arabah, Zemaraim, Bethel,'),
(5, 6, 18, 22, 'Beth-arabah and Zemaraim and Bethel,'),
(7, 6, 18, 22, 'Betharaba and Samaraim and Bethel,'),
(4, 6, 18, 23, 'And Avim, and Pharah, and Ophrah,'),
(12, 6, 18, 23, 'And Avim, and Parah, and Ophrah,'),
(3, 6, 18, 23, 'and Avvim, and Parah, and Ophrah,'),
(8, 6, 18, 23, 'and Avvim, and Parah, and Ophrah;'),
(9, 6, 18, 23, 'and Avvim, and Parah, and Ophrah;'),
(6, 6, 18, 23, 'and Avvim, and Parah, and Ophrah,'),
(14, 6, 18, 23, 'and Avim, and Parah, and Ophrah,'),
(11, 6, 18, 23, 'And Avim and Parah, and Ophrah,'),
(13, 6, 18, 23, 'Avvim, Parah, Ophrah,'),
(10, 6, 18, 23, 'and Avvim, and Parah, and Ophrah,'),
(1, 6, 18, 23, 'Avvim, Parah, Ophrah,'),
(5, 6, 18, 23, 'and Avvim and Parah and Ophrah,'),
(7, 6, 18, 23, 'And Avim and Aphara and Ophera,'),
(4, 6, 18, 24, 'And Chepharhaammonai, and Ophni, and Gaba; twelve cities with their villages:'),
(12, 6, 18, 24, 'And Chephar-haamonai, and Ophni, and Gaba; twelve cities with their villages:'),
(3, 6, 18, 24, 'and Chephar-ammoni, and Ophni, and Geba; twelve cities with their villages:'),
(8, 6, 18, 24, 'and Chephar-ammoni, and Ophni, and Geba; twelve cities with their villages:'),
(9, 6, 18, 24, 'and Chephar-ammonah, and Ophni, and Geba; twelve cities with their villages:'),
(6, 6, 18, 24, 'and Chephar-haammonai, and Ophni, and Geba: twelve cities and their hamlets;'),
(14, 6, 18, 24, 'and Chephar-Haammonai, and Ophni, and Gaba; twelve cities and their villages.'),
(11, 6, 18, 24, 'Chephar-Haammonai, and Ophni, and Gaba; twelve cities and their enclosures:'),
(13, 6, 18, 24, 'Chephar Ammoni, Ophni, and Geba; twelve cities with their villages.'),
(10, 6, 18, 24, 'and Chephar Ammoni, and Ophni, and Geba; twelve cities with their villages.'),
(1, 6, 18, 24, 'Chephar-ammoni, Ophni, and Geba—twelve cities, along with their villages.'),
(5, 6, 18, 24, 'the town of Ammoni, and Ophni, and Geba: twelve cities, and their villages;'),
(7, 6, 18, 24, 'The town Emona and Ophni and Gabee: twelve cities, and their villages.'),
(4, 6, 18, 25, 'Gibeon, and Ramah, and Beeroth,'),
(12, 6, 18, 25, 'Gibeon, and Ramah, and Beeroth,'),
(3, 6, 18, 25, 'Gibeon, and Ramah, and Beeroth,'),
(8, 6, 18, 25, 'Gibeon, and Ramah, and Beeroth;'),
(9, 6, 18, 25, 'Gibeon, and Ramah, and Beeroth;'),
(6, 6, 18, 25, 'Gibeon, and Ramah, and Beeroth,'),
(14, 6, 18, 25, 'Gibeon, and Ramah, and Beeroth,'),
(11, 6, 18, 25, 'Gibeon and Ramah and Beeroth,'),
(13, 6, 18, 25, 'Gibeon, Ramah, Beeroth,'),
(10, 6, 18, 25, 'Gibeon, and Ramah, and Beeroth,'),
(1, 6, 18, 25, 'Gibeon, Ramah, Beeroth,'),
(5, 6, 18, 25, 'Gibeon and Ramah and Beeroth,'),
(7, 6, 18, 25, 'Gabam and Rama and Beroth,'),
(4, 6, 18, 26, 'And Mizpeh, and Chephirah, and Mozah,'),
(12, 6, 18, 26, 'And Mizpeh, and Chephirah, and Mozah,'),
(3, 6, 18, 26, 'and Mizpeh, and Chephirah, and Mozah,'),
(8, 6, 18, 26, 'and Mizpeh, and Chephirah, and Mozah;'),
(9, 6, 18, 26, 'and Mizpeh, and Chephirah, and Mozah;'),
(6, 6, 18, 26, 'and Mizpeh, and Chephirah, and Mozah,'),
(14, 6, 18, 26, 'and Mizpeh, and Chephirah, and Mozah,'),
(11, 6, 18, 26, 'And Mizpeh and Chephirah, and Mozah,'),
(13, 6, 18, 26, 'Mizpeh, Chephirah, Mozah,'),
(10, 6, 18, 26, 'and Mizpeh, and Kephirah, and Mozah,'),
(1, 6, 18, 26, 'Mizpeh, Chephirah, Mozah,'),
(5, 6, 18, 26, 'and Mizpeh and Chephirah and Mozah,'),
(7, 6, 18, 26, '26And Mesphe, and Caphara, and Amosa,'),
(4, 6, 18, 27, 'And Rekem, and Irpeel, and Taralah,'),
(12, 6, 18, 27, 'And Rekem, and Irpeel, and Taralah,'),
(3, 6, 18, 27, 'and Rekem, and Irpeel, and Taralah,'),
(8, 6, 18, 27, 'and Rekem, and Irpeel, and Taralah;'),
(9, 6, 18, 27, 'and Rekem, and Irpeel, and Taralah;'),
(6, 6, 18, 27, 'and Rekem, and Jirpeel, and Tharalah,'),
(14, 6, 18, 27, 'and Rekem, and Irpeel, and Taralah,'),
(11, 6, 18, 27, 'And Rekem, and Irpeel, and Taralah,'),
(13, 6, 18, 27, 'Rekem, Irpeel, Taralah,'),
(10, 6, 18, 27, 'and Rekem, and Irpeel, and Taralah,'),
(1, 6, 18, 27, 'Rekem, Irpeel, Taralah,'),
(5, 6, 18, 27, 'and Rekem, Irpeel, and Taralah,'),
(7, 6, 18, 27, 'And Recem, Jarephel and Tharela,'),
(4, 6, 18, 28, 'And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.'),
(12, 6, 18, 28, 'And Zelah, Eleph, and Jebusi, (which is Jerusalem) Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.'),
(3, 6, 18, 28, 'and Zelah, Eleph, and the Jebusite (the same is Jerusalem), Gibeath, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.'),
(8, 6, 18, 28, 'and Zelah, Eleph, and the Jebusite (the same is Jerusalem), Gibeath, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.'),
(9, 6, 18, 28, 'and Zela, Eleph, and the Jebusite—the same is Jerusalem, Gibeath, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.'),
(6, 6, 18, 28, 'and Zelah, Eleph, and Jebusi, that is, Jerusalem, Gibeah, Kirjath: fourteen cities and their hamlets. This was the inheritance of the children of Benjamin according to their families.'),
(14, 6, 18, 28, 'and Zelah, Eleph, and Jebusi (it is Jerusalem), Gibeath, Kirjath: fourteen cities and their villages. This is the inheritance of the sons of Benjamin, for their families.'),
(11, 6, 18, 28, 'And Zelah, Eleph, and Jebusi, (this is Jerusalem) Gibeah city; fourteen cities and their enclosures. This the inheritance of the sons of Benjamin according to their families.'),
(13, 6, 18, 28, 'Zelah, Eleph, the Jebusite (the same is Jerusalem), Gibeath, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.'),
(10, 6, 18, 28, 'and Zelah, Haeleph, and Jebus (that is, Jerusalem), and Gibeath, and Kiriath Jearim; fourteen cities with their villages. This is the inheritance of the people of Benjamin according to their families.'),
(1, 6, 18, 28, 'Zelah, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath-jearim—fourteen cities, along with their villages. This was the inheritance of the clans of the tribe of Benjamin.'),
(5, 6, 18, 28, 'and Zela, Haeleph, and Jebus, which is Jerusalem, Gibeah and Kiriath: fourteen cities, and their villages. This is the possession of the sons of Benjamin, according to their families.'),
(7, 6, 18, 28, 'And Sela, Eleph and Jebus, which is Jerusalem, Gabaath and Cariath: fourteen cities, and their villages. This is the possession of the children of Benjamin by their families.'),
(4, 6, 19, 1, 'And the second lot came forth to Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah.'),
(12, 6, 19, 1, 'And the second lot came forth to Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah.'),
(3, 6, 19, 1, 'And the second lot came out for Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was in the midst of the inheritance of the children of Judah.'),
(8, 6, 19, 1, 'And the second lot came out for Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was in the midst of the inheritance of the children of Judah.'),
(9, 6, 19, 1, 'And the second lot came out for Simeon, even for the tribe of the children of Simeon according to their families; and their inheritance was in the midst of the inheritance of the children of Judah.'),
(6, 6, 19, 1, 'And the second lot came forth to Simeon, for the tribe of the children of Simeon according to their families; and their inheritance was within the inheritance of the children of Judah.'),
(14, 6, 19, 1, 'And the second lot goeth out for Simeon, for the tribe of the sons of Simeon, for their families; and their inheritance is in the midst of the inheritance of the sons of Judah,'),
(11, 6, 19, 1, 'And the second lot came forth to Simeon, to the tribe of the sons of Simeon, according to their families: and their inheritance will be in the midst of the inheritance of the sons of Judah.'),
(13, 6, 19, 1, 'The second lot came out for Simeon, even for the tribe of the children of Simeon according to their families. Their inheritance was in the midst of the inheritance of the children of Judah.'),
(10, 6, 19, 1, 'The second lot came out for Simeon, even for the tribe of the people of Simeon according to their families. Their inheritance was in the midst of the inheritance of the people of Judah.'),
(1, 6, 19, 1, 'The second lot came out for the clans of the tribe of Simeon: Their inheritance lay within the territory of Judah'),
(5, 6, 19, 1, 'And the second lot went out, for the sons of Simeon by their families. And their inheritance was,'),
(7, 6, 19, 1, 'And the second lot came forth for the children of Simeon by their kindreds: and their inheritance was'),
(4, 6, 19, 2, 'And they had in their inheritance Beersheba, and Sheba, and Moladah,'),
(12, 6, 19, 2, 'And they had in their inheritance, Beer-sheba, and Sheba, and Moladah.'),
(3, 6, 19, 2, 'And they had for their inheritance Beer-sheba, or Sheba, and Moladah,'),
(8, 6, 19, 2, 'And they had for their inheritance Beer-sheba, or Sheba, and Moladah;'),
(9, 6, 19, 2, 'And they had for their inheritance Beer-sheba with Sheba, and Moladah;'),
(6, 6, 19, 2, 'And they had in their inheritance Beer-sheba, and Sheba, and Moladah,'),
(14, 6, 19, 2, 'and they have in their inheritance Beer-Sheba, and Sheba, and Moladah,'),
(11, 6, 19, 2, 'And there will be to them in their inheritance the Well of the Oath, and the oath, and Moladah,'),
(13, 6, 19, 2, 'They had for their inheritance Beersheba (or Sheba), Moladah,'),
(10, 6, 19, 2, 'And they had for their inheritance Beersheba, and Moladah,'),
(1, 6, 19, 2, 'and included Beersheba (or Sheba), Moladah,'),
(5, 6, 19, 2, 'in the midst of the possession of the sons of Judah: Beersheba, and Sheba, and Moladah,'),
(7, 6, 19, 2, 'In the midst of the possession of the children of Juda: Bersabee and Sabee and Molada,'),
(4, 6, 19, 3, 'And Hazarshual, and Balah, and Azem,'),
(12, 6, 19, 3, 'And Hazar-shual, and Balah, and Azem,'),
(3, 6, 19, 3, 'and Hazar-shual, and Balah, and Ezem,'),
(8, 6, 19, 3, 'and Hazar-shual, and Balah, and Ezem;'),
(9, 6, 19, 3, 'and Hazarshual, and Balah, and Ezem;'),
(6, 6, 19, 3, 'and Hazar-Shual, and Balah, and Ezem,'),
(14, 6, 19, 3, 'and Hazar-Shual, and Balah, and Azem,'),
(11, 6, 19, 3, 'And Hazor-Shual, and Balah, and Azem,'),
(13, 6, 19, 3, 'Hazar Shual, Balah, Ezem,'),
(10, 6, 19, 3, 'and Hazar Shual, and Balah, and Ezem,'),
(1, 6, 19, 3, 'Hazar-shual, Balah, Ezem,'),
(5, 6, 19, 3, 'and Hazar-shual, Balah, and Ezem,'),
(7, 6, 19, 3, 'And Hasersual, Bala and Asem,'),
(4, 6, 19, 4, 'And Eltolad, and Bethul, and Hormah,'),
(12, 6, 19, 4, 'And Eltolad, and Bethul, and Hormah,'),
(3, 6, 19, 4, 'and Eltolad, and Bethul, and Hormah,'),
(8, 6, 19, 4, 'and Eltolad, and Bethul, and Hormah;'),
(9, 6, 19, 4, 'and Eltolad, and Bethul, and Hormah;'),
(6, 6, 19, 4, 'and Eltolad, and Bethul, and Hormah,'),
(14, 6, 19, 4, 'and Eltolad, and Bethul, and Hormah,'),
(11, 6, 19, 4, 'And Eltolad, and Bethul, and Hormah,'),
(13, 6, 19, 4, 'Eltolad, Bethul, Hormah,'),
(10, 6, 19, 4, 'and Eltolad, and Bethul, and Hormah,'),
(1, 6, 19, 4, 'Eltolad, Bethul, Hormah,'),
(5, 6, 19, 4, 'and Eltolad, Bethul, and Hormah,'),
(7, 6, 19, 4, 'And Eltholad, Bethul and Harma,'),
(4, 6, 19, 5, 'And Ziklag, and Bethmarcaboth, and Hazarsusah,'),
(12, 6, 19, 5, 'And Ziklag, and Beth-marcaboth, and Hazar-susah,'),
(3, 6, 19, 5, 'and Ziklag, and Beth-marcaboth, and Hazar-susah,'),
(8, 6, 19, 5, 'and Ziklag, and Beth-marcaboth, and Hazar-susah;'),
(9, 6, 19, 5, 'and Ziklag, and Beth-marcaboth, and Hazar-susah;'),
(6, 6, 19, 5, 'and Ziklag, and Beth-marcaboth, and Hazar-susah,'),
(14, 6, 19, 5, 'and Ziklag, and Beth-Marcaboth, and Hazar-Susah,'),
(11, 6, 19, 5, 'And Ziklag, and the House of Chariots, and Hazor-Susah,'),
(13, 6, 19, 5, 'Ziklag, Beth Marcaboth, Hazar Susah,'),
(10, 6, 19, 5, 'Ziklag, Beth Marcaboth, Hazar Susah,'),
(1, 6, 19, 5, 'Ziklag, Beth-marcaboth, Hazar-susah,'),
(5, 6, 19, 5, 'and Ziklag, and Beth-marcaboth, and Hazar-susah,'),
(7, 6, 19, 5, 'And Siceleg and Bethmarchaboth and Hasersusa,'),
(4, 6, 19, 6, 'And Bethlebaoth, and Sharuhen; thirteen cities and their villages:'),
(12, 6, 19, 6, 'And Beth-lebaoth, and Sheruhen; thirteen cities and their villages:'),
(3, 6, 19, 6, 'and Beth-lebaoth, and Sharuhen; thirteen cities with their villages:'),
(8, 6, 19, 6, 'and Beth-lebaoth, and Sharuhen; thirteen cities with their villages:'),
(9, 6, 19, 6, 'and Beth-lebaoth, and Sharuhen; thirteen cities with their villages:'),
(6, 6, 19, 6, 'and Beth-lebaoth, and Sharuhen: thirteen cities and their hamlets;'),
(14, 6, 19, 6, 'and Beth-Lebaoth, and Sharuhen; thirteen cities and their villages.'),
(11, 6, 19, 6, 'And Beth-Lehaoth, and Sharuhen; thirteen cities and their enclosures:'),
(13, 6, 19, 6, 'Beth Lebaoth, and Sharuhen; thirteen cities with their villages;'),
(10, 6, 19, 6, 'and Beth Lebaoth, and Sharuhen; thirteen cities with their villages;'),
(1, 6, 19, 6, 'Beth-lebaoth, and Sharuhen—thirteen cities, along with their villages.'),
(5, 6, 19, 6, 'and Bethlebaoth, and Sharuhen: thirteen cities, and their villages;'),
(7, 6, 19, 6, 'And Bethlebaoth and Sarohen: thirteen cities, and their villages.'),
(4, 6, 19, 7, 'Ain, Remmon, and Ether, and Ashan; four cities and their villages:'),
(12, 6, 19, 7, 'Ain, Remmon, and Ether, and Ashan; four cities and their villages:'),
(3, 6, 19, 7, 'Ain, Rimmon, and Ether, and Ashan; four cities with their villages:'),
(8, 6, 19, 7, 'Ain, Rimmon, and Ether, and Ashan; four cities with their villages:'),
(9, 6, 19, 7, 'Ain, Rimmon, and Ether, and Ashan; four cities with their villages;'),
(6, 6, 19, 7, 'Ain, Rimmon, and Ether, and Ashan: four cities and their hamlets;'),
(14, 6, 19, 7, 'Ain, Remmon, and Ether, and Ashan; four cities and their villages;'),
(11, 6, 19, 7, 'The Fountain, the Pomegranate, and Ether, and Ashan; four cities and their enclosures:'),
(13, 6, 19, 7, 'Ain, Rimmon, Ether, and Ashan; four cities with their villages;'),
(10, 6, 19, 7, 'En Rimmon, and Token, and Ether, and Ashan; four cities with their villages;'),
(1, 6, 19, 7, 'Ain, Rimmon, Ether, and Ashan—four cities, along with their villages,'),
(5, 6, 19, 7, 'Ain and Enrimmon, and Ether and Ashan: four cities, and their villages;'),
(7, 6, 19, 7, 'Ain and Remmon and Athor and Asan: four cities, and their villages.'),
(4, 6, 19, 8, 'And all the villages that were round about these cities to Baalathbeer, Ramath of the south. This is the inheritance of the tribe of the children of Simeon according to their families.'),
(12, 6, 19, 8, 'And all the villages that were around these cities to Baalath-beer, Ramath of the south. This is the inheritance of the tribe of the children of Simeon according to their families.'),
(3, 6, 19, 8, 'and all the villages that were round about these cities to Baalath-beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families.'),
(8, 6, 19, 8, 'and all the villages that were round about these cities to Baalath-beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families.'),
(9, 6, 19, 8, 'and all the villages that were round about these cities to Baalath-beer, as far as Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families.'),
(6, 6, 19, 8, 'and all the hamlets that are round these cities to Baalath-beer, [that is] Ramah of the south. This is the inheritance of the tribe of the children of Simeon according to their families.'),
(14, 6, 19, 8, 'also all the villages which are round about these cities, unto Baalath-Beer, Ramoth of the south. This is the inheritance of the tribe of the sons of Simeon, for their families;'),
(11, 6, 19, 8, 'And all the enclosures which surrounded these cities, even to Baalath-Beor, Ramath of the south. This the inheritance of the tribe of the sons of Simeon according to their families.'),
(13, 6, 19, 8, 'and all the villages that were around these cities to Baalath Beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families.'),
(10, 6, 19, 8, 'and all the villages that were around these cities to Baalath Beer, Ramath Negev. This is the inheritance of the tribe of the people of Simeon according to their families.'),
(1, 6, 19, 8, 'and all the villages surrounding these cities as far as Baalath-beer (Ramah of the Negev). This was the inheritance of the clans of the tribe of Simeon.'),
(5, 6, 19, 8, 'all villages around these cities, as far as Baalath-beer, the high place facing the southern region. This is the inheritance of the sons of Simeon, according to their families,'),
(7, 6, 19, 8, 'And all the villages round about these cities to Baalath Beer Ramath to the south quarter. This is the inheritance of the children of Simeon according to their kindreds,'),
(4, 6, 19, 9, 'Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.'),
(12, 6, 19, 9, 'Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.'),
(3, 6, 19, 9, 'Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them: therefore the children of Simeon had inheritance in the midst of their inheritance.'),
(8, 6, 19, 9, 'Out of the part of the children of Judah was the inheritance of the children of Simeon: for the portion of the children of Judah was too much for them: therefore the children of Simeon had inheritance in the midst of their inheritance.'),
(9, 6, 19, 9, 'Out of the allotment of the children of Judah was the inheritance of the children of Simeon, for the portion of the children of Judah was too much for them; therefore the children of Simeon had inheritance in the midst of their inheritance.'),
(6, 6, 19, 9, 'Out of the lot of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too great for them, and the children of Simeon inherited within their inheritance.'),
(14, 6, 19, 9, 'out of the portion of the sons of Judah is the inheritance of the sons of Simeon, for the portion of the sons of Judah hath been too much for them, and the sons of Simeon inherit in the midst of their inheritance.'),
(11, 6, 19, 9, 'Out of the portion of the sons of Judah was the inheritance of the sons of Simeon: for the portion of the sons of Judah was great above theirs: and the sons of Simeon will inherit in the midst of their inheritance.'),
(13, 6, 19, 9, 'Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them. Therefore the children of Simeon had inheritance in the midst of their inheritance.'),
(10, 6, 19, 9, 'Out of the part of the people of Judah was the inheritance of the people of Simeon; for the portion of the people of Judah was too much for them. Therefore the people of Simeon had inheritance in the midst of their inheritance.'),
(1, 6, 19, 9, 'The inheritance of the Simeonites was taken from the territory of Judah, because the share for Judah’s descendants was too large for them. So the Simeonites received an inheritance within Judah’s portion.'),
(5, 6, 19, 9, 'within the possession and lot of the sons of Judah, which was greater. And for this reason, the sons of Simeon had a possession in the midst of their inheritance.'),
(7, 6, 19, 9, 'In the possession and lot of the children of Juda: because it was too great, and therefore the children of Simeon had their possession in the midst of their inheritance.'),
(4, 6, 19, 10, 'And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was to Sarid:'),
(12, 6, 19, 10, 'And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was to Sarid:'),
(3, 6, 19, 10, 'And the third lot came up for the children of Zebulun according to their families; and the border of their inheritance was unto Sarid;'),
(8, 6, 19, 10, 'And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid:'),
(9, 6, 19, 10, 'And the third lot came up for the children of Zebulun according to their families; and the border of their inheritance was unto Sarid.'),
(6, 6, 19, 10, 'And the third lot came up for the children of Zebulun according to their families. And the border of their inheritance was unto Sarid;'),
(14, 6, 19, 10, 'And the third lot goeth up for the sons of Zebulun, for their families; and the border of their inheritance is unto Sarid,'),
(11, 6, 19, 10, 'And the third lot will come up to the sons of Zebulon, according to their families: and the bound of their inheritance will be even to Sarid:'),
(13, 6, 19, 10, 'The third lot came up for the children of Zebulun according to their families. The border of their inheritance was to Sarid.'),
(10, 6, 19, 10, 'And the third lot came up for the people of Zebulun according to their families, and the border of their inheritance was to Sadud.'),
(1, 6, 19, 10, 'The third lot came up for the clans of the tribe of Zebulun: The border of their inheritance stretched as far as Sarid.'),
(5, 6, 19, 10, 'And the third lot fell to the sons of Zebulun, by their families; and the limit of their possession was set as far as Sarid.'),
(7, 6, 19, 10, 'And the third lot fell to the children of Zabulon by their kindreds: and the border of their possession was unto Sarid.'),
(4, 6, 19, 11, 'And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam;'),
(12, 6, 19, 11, 'And their border went up towards the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam,'),
(3, 6, 19, 11, 'and their border went up westward, even to Maralah, and reached to Dabbesheth; and it reached to the brook that is before Jokneam;'),
(8, 6, 19, 11, 'and their border went up westward, even to Maralah, and reached to Dabbesheth; and it reached to the brook that is before Jokneam;'),
(9, 6, 19, 11, 'And their border went up westward, even to Maralah, and reached to Dabbesheth; and it reached to the brook that is before Jokneam.'),
(6, 6, 19, 11, 'and their border went up westwards, and [to] Marealah, and reached to Dabbesheth, and reached to the torrent that is before Jokneam;'),
(14, 6, 19, 11, 'and their border hath gone up towards the sea, and Maralah, and come against Dabbasheth, and come unto the brook which is on the front of Jokneam,'),
(11, 6, 19, 11, 'And their bound went up to the sea and Maralah, and struck upon Dabbasheth, and struck into the torrent which is upon the face of Jokneam,'),
(13, 6, 19, 11, 'Their border went up westward, even to Maralah, and reached to Dabbesheth. It reached to the brook that is before Jokneam.'),
(10, 6, 19, 11, 'Their border went up westward, and to Maralah, and reached to Dabbesheth, and it reached to the wadi that is before Jokneam.'),
(1, 6, 19, 11, 'It went up westward to Maralah, reached Dabbesheth, and met the brook east of Jokneam.'),
(5, 6, 19, 11, 'And it ascends from the sea and from Mareal. And it passes on to Dabbesheth, as far as the torrent, which is opposite Jokneam.'),
(7, 6, 19, 11, 'And it went up from the sea and from Merala, and came to Debbaseth: as far as the torrent, which is over against Jeconam.'),
(4, 6, 19, 12, 'And turned from Sarid eastward toward the sun rise to the border of Chislothtabor, and then goes out to Daberath, and goes up to Japhia,'),
(12, 6, 19, 12, 'And turned from Sarid eastward, towards the sun-rising, to the border of Chisloth-tabor, and then goeth out to Daberath, and goeth up to Japhia,'),
(3, 6, 19, 12, 'and it turned from Sarid eastward toward the sunrising unto the border of Chisloth-tabor; and it went out to Daberath, and went up to Japhia;'),
(8, 6, 19, 12, 'and it turned from Sarid eastward toward the sunrising unto the border of Chisloth-tabor; and it went out to Daberath, and went up to Japhia;'),
(9, 6, 19, 12, 'And it turned from Sarid eastward toward the sunrising unto the border of Chisloth-tabor; and it went out to Dobrath, and went up to Japhia.'),
(6, 6, 19, 12, 'and turned from Sarid eastward, toward the sun-rising, to the border of Chisloth-Tabor, and went out to Dabrath, and went up to Japhia;'),
(14, 6, 19, 12, 'and turned back from Sarid eastward, at the sun-rising, by the border of Chisloth-Tabor, and gone out unto Daberath, and gone up to Japhia,'),
(11, 6, 19, 12, 'And turned back from Sarid, east from the rising of the sun, upon the bound of Chisloth-Tabor, and went forth to Daberath, and went up to Japhia,'),
(13, 6, 19, 12, 'It turned from Sarid eastward toward the sunrise to the border of Chisloth Tabor. It went out to Daberath, and went up to Japhia.'),
(10, 6, 19, 12, 'And it turned from Sadud eastward toward the sunrise to the border of Chisloth Tabor, and it went out to Daberath, and went up to Japhia.'),
(1, 6, 19, 12, 'From Sarid it turned eastward along the border of Chisloth-tabor and went on to Daberath and up to Japhia.'),
(5, 6, 19, 12, 'And it turns back from Sarid, to the east, to the end of Chisloth-tabor. And it goes out to Daberath, and it ascends opposite Japhia.'),
(7, 6, 19, 12, 'And it returneth from Sarid eastward to the borders of Ceseleththabor: and it goeth out to Dabereth, and ascendeth towards Japhie.'),
(4, 6, 19, 13, 'And from there passes on along on the east to Gittahhepher, to Ittahkazin, and goes out to Remmonmethoar to Neah;'),
(12, 6, 19, 13, 'And from thence passeth along on the east to Gittah-hepher, to Ittah-kazin, and goeth out to Remmon-methoar to Neah;'),
(3, 6, 19, 13, 'and from thence it passed along eastward to Gath-hepher, to Eth-kazin; and it went out at Rimmon which stretcheth unto Neah;'),
(8, 6, 19, 13, 'and from thence it passed along eastward to Gath-hepher, to Ethkazin; and it went out at Rimmon which stretcheth unto Neah;'),
(9, 6, 19, 13, 'And from thence it passed along eastward to Gath-hepher, to Ethkazin; and it went out at Rimmon-methoar unto Neah.'),
(6, 6, 19, 13, 'and from thence it passed eastward toward the sun-rising to Gath-Hepher, to Eth-kazin, and went out to Rimmon which reaches to Neah;'),
(14, 6, 19, 13, 'and thence it hath passed over eastward, to the east, to Gittah-Hepher, to Ittah-Kazin, and gone out to Rimmon-Methoar to Neah;'),
(11, 6, 19, 13, 'And from thence it passed over east from the sunrising to Gittah-Hepher, Ittah-Kazin, the Pomegranate, marked out of the Earthquake;'),
(13, 6, 19, 13, 'From there it passed along eastward to Gath Hepher, to Ethkazin; and it went out at Rimmon which stretches to Neah.'),
(10, 6, 19, 13, 'From there it passed along eastward to Gath Hepher, to Eth Kazin; and it went out to Rimmon which bends toward Neah.'),
(1, 6, 19, 13, 'From there it crossed eastward to Gath-hepher and to Eth-kazin; it extended to Rimmon and curved around toward Neah.'),
(5, 6, 19, 13, 'And from there, it continues to the eastern region of Gathhepher and Ethkazin. And goes out to Rimmon, Amthar, and Neah.'),
(7, 6, 19, 13, 'And it passeth along from thence to the east side of Gethhepher and Thacasin: and goeth out to Remmon, Amthar and Noa.'),
(4, 6, 19, 14, 'And the border compasses it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthahel:'),
(12, 6, 19, 14, 'And the border compasseth it on the north side to Hannathon: and the limits of it are in the valley of Jiphthah-el:'),
(3, 6, 19, 14, 'and the border turned about it on the north to Hannathon; and the goings out thereof were at the valley of Iphtah-el;'),
(8, 6, 19, 14, 'and the border turned about it on the north to Hannathon: and the goings out thereof were at the valley of Iphtah-el;'),
(9, 6, 19, 14, 'And the border turned about it on the north to Hannathon; and the goings out thereof were at the valley of Iphtahel;'),
(6, 6, 19, 14, 'and the border turned round it northwards to Hannathon: and ended in the valley of Jiphthah-el;...'),
(14, 6, 19, 14, 'and the border hath gone round about it, from the north to Hannathon; and its outgoings have been in the valley of Jiphthah-El,'),
(11, 6, 19, 14, 'And the bound encompassed it from the north of Hanathon: and its outgoings were the valley of Jiphthahel:'),
(13, 6, 19, 14, 'The border turned around it on the north to Hannathon; and it ended at the valley of Iphtah El;'),
(10, 6, 19, 14, 'The border turned around it on the north to Hannathon; and it ended at the Valley of Iphtah El;'),
(1, 6, 19, 14, 'Then the border circled around the north side of Neah to Hannathon and ended at the Valley of Iphtah-el.'),
(5, 6, 19, 14, 'And it circles to the north at Hannathon. And its exits are at the Valley of Iphtahel;'),
(7, 6, 19, 14, 'And it turneth about to the north of Hanathon: and the outgoings thereof are the valley of Jephtahel,'),
(4, 6, 19, 15, 'And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.'),
(12, 6, 19, 15, 'And Kattath, and Nahallal, and Shimron, and Idalah, and Beth-lehem; twelve cities with their villages.'),
(3, 6, 19, 15, 'and Kattath, and Nahalal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.'),
(8, 6, 19, 15, 'and Kattath, and Nahalal, and Shimron, and Idalah, and Beth-lehem: twelve cities with their villages.'),
(9, 6, 19, 15, 'and Kattath, and Nahalal, and Shimron, and Idalah, and Beth-lehem; twelve cities with their villages.'),
(6, 6, 19, 15, 'and Kattath, and Nahalal, and Shimron, and Jidalah, and Beth-lehem: twelve cities and their hamlets.'),
(14, 6, 19, 15, 'and Kattath, and Nahallal, and Shimron, and Idalah, and Beth-Lehem; twelve cities and their villages.'),
(11, 6, 19, 15, 'And Kattah and Nahallal, and Shimron, and Idalah, and the House of Bread; twelve cities and their enclosures.'),
(13, 6, 19, 15, 'Kattath, Nahalal, Shimron, Idalah, and Bethlehem: twelve cities with their villages.'),
(10, 6, 19, 15, 'Kattath, Nahalal, Shim’on, Idalah, and Bethlehem: twelve cities with their villages.'),
(1, 6, 19, 15, 'It also included Kattath, Nahalal, Shimron, Idalah, and Bethlehem. There were twelve cities, along with their villages.'),
(5, 6, 19, 15, 'and Kattath and Nahalal, and Shimron and Idalah, and Bethlehem: twelve cities, and their villages.'),
(7, 6, 19, 15, 'And Cateth and Naalol and Semeron and Jedala and Bethlehem: twelve cities and their villages.'),
(4, 6, 19, 16, 'This is the inheritance of the children of Zebulun according to their families, these cities with their villages.'),
(12, 6, 19, 16, 'This is the inheritance of the children of Zebulun according to their families, these cities with their villages.'),
(3, 6, 19, 16, 'This is the inheritance of the children of Zebulun according to their families, these cities with their villages.'),
(8, 6, 19, 16, 'This is the inheritance of the children of Zebulun according to their families, these cities with their villages.'),
(9, 6, 19, 16, 'This is the inheritance of the children of Zebulun according to their families, these cities with their villages.'),
(6, 6, 19, 16, 'This was the inheritance of the children of Zebulun according to their families, these cities and their hamlets.'),
(14, 6, 19, 16, 'This is the inheritance of the sons of Zebulun, for their families, these cities and their villages.'),
(11, 6, 19, 16, 'This the inheritance of the sons of Zebulon according to their families, these cities and their enclosures.'),
(13, 6, 19, 16, 'This is the inheritance of the children of Zebulun according to their families, these cities with their villages.'),
(10, 6, 19, 16, 'This is the inheritance of the people of Zebulun according to their families, these cities with their villages.'),
(1, 6, 19, 16, 'This was the inheritance of the clans of the tribe of Zebulun, including these cities and their villages.'),
(5, 6, 19, 16, 'This is the inheritance of the tribe of the sons of Zebulun, by their families, the cities and their villages.'),
(7, 6, 19, 16, 'This is the inheritance of the tribe of the children of Zabulon by their kindreds, the cities and their villages.'),
(4, 6, 19, 17, 'And the fourth lot came out to Issachar, for the children of Issachar according to their families.'),
(12, 6, 19, 17, 'And the fourth lot came out to Issachar, for the children of Issachar according to their families.'),
(3, 6, 19, 17, 'The fourth lot came out for Issachar, even for the children of Issachar according to their families.'),
(8, 6, 19, 17, 'The fourth lot came out for Issachar, even for the children of Issachar according to their families.'),
(9, 6, 19, 17, 'The fourth lot came out for Issachar, even for the children of Issachar according to their families.'),
(6, 6, 19, 17, 'The fourth lot came forth to Issachar, for the children of Issachar according to their families.'),
(14, 6, 19, 17, 'For Issachar hath the fourth lot gone out, for the sons of Issachar, for their families;'),
(11, 6, 19, 17, 'To Issachar came forth the fourth lot, to the sons of Issachar according to their families.'),
(13, 6, 19, 17, 'The fourth lot came out for Issachar, even for the children of Issachar according to their families.'),
(10, 6, 19, 17, 'The fourth lot came out for Issachar, even for the people of Issachar according to their families.'),
(1, 6, 19, 17, 'The fourth lot came out for the clans of the tribe of Issachar:'),
(5, 6, 19, 17, 'The fourth lot went out to Issachar, by their families.'),
(7, 6, 19, 17, 'The fourth lot came out to Issachar by their kindreds.'),
(4, 6, 19, 18, 'And their border was toward Jezreel, and Chesulloth, and Shunem,'),
(12, 6, 19, 18, 'And their border was towards Jezreel, and Chesulloth, and Shunem,'),
(3, 6, 19, 18, 'And their border was unto Jezreel, and Chesulloth, and Shunem,'),
(8, 6, 19, 18, 'And their border was unto Jezreel, and Chesulloth, and Shunem;'),
(9, 6, 19, 18, 'And their border was Jezreel, and Chesulloth, and Shunem;'),
(6, 6, 19, 18, 'And their territory was toward Jizreel, and Chesulloth, and Shunem,'),
(14, 6, 19, 18, 'and their border is at Jezreel, and Chesulloth, and Shunem,'),
(11, 6, 19, 18, 'And their bound will be Jezreel and Chesulloth, and Shunem,'),
(13, 6, 19, 18, 'Their border was to Jezreel, Chesulloth, Shunem,'),
(10, 6, 19, 18, 'And their border was to Jezreel, and Chesulloth, and Shunem,'),
(1, 6, 19, 18, 'Their territory included Jezreel, Chesulloth, Shunem,'),
(5, 6, 19, 18, 'And his inheritance was: Jezreel, and Chesulloth, and Shunem,'),
(7, 6, 19, 18, 'And his inheritance was Jezrael and Casaloth and Sunem,'),
(4, 6, 19, 19, 'And Haphraim, and Shihon, and Anaharath,'),
(12, 6, 19, 19, 'And Hapharaim, and Shihon, and Anaharath,'),
(3, 6, 19, 19, 'and Hapharaim, and Shion, and Anaharath,'),
(8, 6, 19, 19, 'and Hapharaim, and Shion, and Anaharath;'),
(9, 6, 19, 19, 'and Hapharaim, and Shion, and Anaharath;'),
(6, 6, 19, 19, 'and Hapharaim, and Shion, and Anaharath,'),
(14, 6, 19, 19, 'and Haphraim, and Shihon, and Anaharath,'),
(11, 6, 19, 19, 'And Hapharaim, and Shihon and Anaharoth,'),
(13, 6, 19, 19, 'Hapharaim, Shion, Anaharath,'),
(10, 6, 19, 19, 'and Hapharaim, and Shion, and Anaharath,'),
(1, 6, 19, 19, 'Hapharaim, Shion, Anaharath,'),
(5, 6, 19, 19, 'and Hapharaim, and Shion, and Anaharath,'),
(7, 6, 19, 19, 'And Hapharaim and Seen and Anaharath,'),
(4, 6, 19, 20, 'And Rabbith, and Kishion, and Abez,'),
(12, 6, 19, 20, 'And Rabbith, and Kishion, and Abez,'),
(3, 6, 19, 20, 'and Rabbith, and Kishion, and Ebez,'),
(8, 6, 19, 20, 'and Rabbith, and Kishion, and Ebez;'),
(9, 6, 19, 20, 'and Rabbith, and Kishion, and Ebez;'),
(6, 6, 19, 20, 'and Rabbith, and Kishion, and Ebez,'),
(14, 6, 19, 20, 'and Rabbith, and Kishion, and Abez,'),
(11, 6, 19, 20, 'And Babbith and Kishion and Abez.'),
(13, 6, 19, 20, 'Rabbith, Kishion, Ebez,'),
(10, 6, 19, 20, 'and Daberath, and Kishion, and Ebez,'),
(1, 6, 19, 20, 'Rabbith, Kishion, Ebez,'),
(5, 6, 19, 20, 'and Rabbith and Kishion, Ebez'),
(7, 6, 19, 20, 'And Rabboth and Cesion, Abes,'),
(4, 6, 19, 21, 'And Remeth, and Engannim, and Enhaddah, and Bethpazzez;'),
(12, 6, 19, 21, 'And Remeth, and En-gannim, and En-haddah, and Beth-pazzez;'),
(3, 6, 19, 21, 'and Remeth, and Engannim, and En-haddah, and Beth-pazzez,'),
(8, 6, 19, 21, 'and Remeth, and En-gannim, and En-haddah, and Beth-pazzez;'),
(9, 6, 19, 21, 'and Remeth, and En-gannim, and En-haddah, and Beth-pazzez;'),
(6, 6, 19, 21, 'and Remeth, and En-gannim, and En-haddah, and Beth-pazzez;'),
(14, 6, 19, 21, 'and Remeth, and En-Gannim, and En-Haddah, and Beth-Pazzez;'),
(11, 6, 19, 21, 'And Remeth and the Fountain of Gardens, and the Sharp Fountain, and the House of Dispersion.'),
(13, 6, 19, 21, 'Remeth, Engannim, En Haddah, and Beth Pazzez.'),
(10, 6, 19, 21, 'and Remeth, and Engannim, and En Haddah, and Beth Pazzez.'),
(1, 6, 19, 21, 'Remeth, En-gannim, En-haddah, and Beth-pazzez.'),
(5, 6, 19, 21, 'and Remeth, and Engannim, and Enhaddah, and Bethpazzez.'),
(7, 6, 19, 21, 'And Rameth and Engannim and Enhadda and Bethpheses.'),
(4, 6, 19, 22, 'And the coast reaches to Tabor, and Shahazimah, and Bethshemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages.'),
(12, 6, 19, 22, 'And the border reacheth to Tabor, and Shahazimah, and Beth-shemesh, and the limits of their border were at Jordan: sixteen cities with their villages.'),
(3, 6, 19, 22, 'and the border reached to Tabor, and Shahazumah, and Beth-shemesh; and the goings out of their border were at the Jordan: sixteen cities with their villages.'),
(8, 6, 19, 22, 'and the border reached to Tabor, and Shahazumah, and Beth-shemesh; and the goings out of their border were at Jordan: sixteen cities with their villages.'),
(9, 6, 19, 22, 'and the border reached to Tabor, and Shahazim, and Beth-shemesh; and the goings out of their border were at the Jordan; sixteen cities with their villages.'),
(6, 6, 19, 22, 'and the border reached to Tabor, and Shahazimah, and Beth-shemesh; and their border ended at the Jordan: sixteen cities and their hamlets.'),
(14, 6, 19, 22, 'and the border hath touched against Tabor, and Shahazimah, and Beth-Shemesh, and the outgoings of their border have been at the Jordan; sixteen cities and their villages.'),
(11, 6, 19, 22, 'And the bound struck upon Tabor, and Shahazimah, and the House of the Sun; and the outgoings of their bounds were Jordan: sixteen cities and their enclosures.'),
(13, 6, 19, 22, 'The border reached to Tabor, Shahazumah, and Beth Shemesh. Their border ended at the Jordan: sixteen cities with their villages.'),
(10, 6, 19, 22, 'The border reached to Tabor, and Shahazumah, and Beth Shemesh; and their border ended at the Jordan: sixteen cities with their villages.'),
(1, 6, 19, 22, 'The border reached Tabor, Shahazumah, and Beth-shemesh, and ended at the Jordan. There were sixteen cities, along with their villages.'),
(5, 6, 19, 22, 'And its limit reaches to Tabor and Shahazumah and Beth-shemesh; and its exits shall be at the Jordan: sixteen cities, and their villages.'),
(7, 6, 19, 22, 'And the border thereof cometh to Thabor and Sehesima and Bethsames: and the outgoings thereof shall be at the Jordan: sixteen cities, and their villages.'),
(4, 6, 19, 23, 'This is the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages.'),
(12, 6, 19, 23, 'This is the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages.'),
(3, 6, 19, 23, 'This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages.'),
(8, 6, 19, 23, 'This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages.'),
(9, 6, 19, 23, 'This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages.'),
(6, 6, 19, 23, 'This was the inheritance of the tribe of the children of Issachar according to their families, the cities and their hamlets.'),
(14, 6, 19, 23, 'This is the inheritance of the tribe of the sons of Issachar, for their families, the cities and their villages.'),
(11, 6, 19, 23, 'This the inheritance of the tribe of the sons of Issachar according to their families, the cities and their enclosures.'),
(13, 6, 19, 23, 'This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages.'),
(10, 6, 19, 23, 'This is the inheritance of the tribe of the people of Issachar according to their families, the cities with their villages.'),
(1, 6, 19, 23, 'This was the inheritance of the clans of the tribe of Issachar, including these cities and their villages.'),
(5, 6, 19, 23, 'This is the possession of the sons of Issachar by their families, the cities and their villages.'),
(7, 6, 19, 23, 'This is the possession of the sons of Issachar by their kindreds, the cities and their villages.'),
(4, 6, 19, 24, 'And the fifth lot came out for the tribe of the children of Asher according to their families.'),
(12, 6, 19, 24, 'And the fifth lot came out for the tribe of the children of Asher according to their families.'),
(3, 6, 19, 24, 'And the fifth lot came out for the tribe of the children of Asher according to their families.'),
(8, 6, 19, 24, 'And the fifth lot came out for the tribe of the children of Asher according to their families.'),
(9, 6, 19, 24, 'And the fifth lot came out for the tribe of the children of Asher according to their families.'),
(6, 6, 19, 24, 'And the fifth lot came forth for the tribe of the children of Asher according to their families.'),
(14, 6, 19, 24, 'And the fifth lot goeth out for the tribe of the sons of Asher, for their families;'),
(11, 6, 19, 24, 'And the fifth lot came out to the tribe of the sons of Asher according to their families.'),
(13, 6, 19, 24, 'The fifth lot came out for the tribe of the children of Asher according to their families.'),
(10, 6, 19, 24, 'The fifth lot came out for the tribe of the people of Asher according to their families.'),
(1, 6, 19, 24, 'The fifth lot came out for the clans of the tribe of Asher:'),
(5, 6, 19, 24, 'And the fifth lot fell to the tribe of the sons of Asher, by their families.'),
(7, 6, 19, 24, 'And the fifth lot fell to the tribe of the children of Aser by their kindreds:'),
(4, 6, 19, 25, 'And their border was Helkath, and Hali, and Beten, and Achshaph,'),
(12, 6, 19, 25, 'And their border was Helkath, and Hali, and Beten, and Achshaph,'),
(3, 6, 19, 25, 'And their border was Helkath, and Hali, and Beten, and Achshaph,'),
(8, 6, 19, 25, 'And their border was Helkath, and Hali, and Beten, and Achshaph,'),
(9, 6, 19, 25, 'And their border was Helkath, and Hali, and Beten, and Achshaph;'),
(6, 6, 19, 25, 'And their territory was Helkath, and Hali, and Beten, and Acshaph,'),
(14, 6, 19, 25, 'and their border is Helkath, and Hali, and Beten, and Achshaph,'),
(11, 6, 19, 25, 'And their bound will be Helkath and Hali, and Beten and Achsaph,'),
(13, 6, 19, 25, 'Their border was Helkath, Hali, Beten, Achshaph,'),
(10, 6, 19, 25, 'Their border was from Helkath (and Hali, and Beten, and Achshaph,'),
(1, 6, 19, 25, 'Their territory included Helkath, Hali, Beten, Achshaph,'),
(5, 6, 19, 25, 'And their border was: Helkath, and Hali, and Beten, and Achshaph,'),
(7, 6, 19, 25, 'And their border was Halcath and Chali and Beten and Axaph,'),
(4, 6, 19, 26, 'And Alammelech, and Amad, and Misheal; and reaches to Carmel westward, and to Shihorlibnath;'),
(12, 6, 19, 26, 'And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shihor-libnath;'),
(3, 6, 19, 26, 'and Allammelech, and Amad, and Mishal; and it reached to Carmel westward, and to Shihor-libnath;'),
(8, 6, 19, 26, 'and Allammelech, and Amad, and Mishal; and it reached to Carmel westward, and to Shihor-libnath;'),
(9, 6, 19, 26, 'and Allam-melech, and Amad, and Mishal; and it reached to Carmel westward, and to Shihor-libnath.'),
(6, 6, 19, 26, 'and Allammelech, and Amead, and Mishal; and [the border] reached to Carmel westwards, and to Shihor-libnath,'),
(14, 6, 19, 26, 'and Alammelech, and Amad, and Misheal; and it toucheth against Carmel westward, and against Shihor-Libnath;'),
(11, 6, 19, 26, 'And Alammelech and Amad and Mishael; and it struck upon Carmel of the sea, and upon Shihor-Libnah;'),
(13, 6, 19, 26, 'Allammelech, Amad, Mishal. It reached to Carmel westward, and to Shihorlibnath.'),
(10, 6, 19, 26, 'and Allammelech, and Amad, and Mishal) and it reached to Carmel westward, and to Shihor Libnath.'),
(1, 6, 19, 26, 'Allammelech, Amad, and Mishal. On the west the border touched Carmel and Shihor-libnath,'),
(5, 6, 19, 26, 'and Allammelech, and Amad, and Mishal. And it extends even to Carmel by the sea, and Shihor, and Libnath.'),
(7, 6, 19, 26, 'And Elmelech and Amaad and Messal: and it reacheth to Carmel by the sea and Sihor and Labanath,'),
(4, 6, 19, 27, 'And turns toward the sun rise to Bethdagon, and reaches to Zebulun, and to the valley of Jiphthahel toward the north side of Bethemek, and Neiel, and goes out to Cabul on the left hand,'),
(12, 6, 19, 27, 'And turneth towards the sun-rising to Beth-dagon, and reacheth to Zebulun, and to the valley of Jiphthah-el towards the north side of Beth-emek, and Neiel, and goeth out to Cabul on the left hand,'),
(3, 6, 19, 27, 'and it turned toward the sunrising to Beth-dagon, and reached to Zebulun, and to the valley of Iphtah-el northward to Beth-emek and Neiel; and it went out to Cabul on the left hand,'),
(8, 6, 19, 27, 'and it turned toward the sunrising to Beth-dagon, and reached to Zebulun, and to the valley of Iphtah-el northward to Beth-emek and Neiel; and it went out to Cabul on the left hand,'),
(9, 6, 19, 27, 'And it turned toward the sunrising to Beth-dagon, and reached to Zebulun and to the valley of Iphtahel northward at Beth-emek and Neiel; and it went out to Cabul on the left hand,'),
(6, 6, 19, 27, 'and turned towards the sun-rising to Beth-Dagon, and reached to Zebulun, and to the valley of Jiphthah-el northward [to] Beth-emek and Neiel, and went out to Cabul on the left,'),
(14, 6, 19, 27, 'and hath turned back, at the sun-rising, to Beth-Dagon, and come against Zebulun, and against the valley of Jiphthah-El toward the north of Beth-Emek, and Neiel, and hath gone out unto Cabul on the left,'),
(11, 6, 19, 27, 'And turned back upon the rising of the sun to the House of Grain, and struck upon Zebulon and upon the valley of Jiphthahel north of the House of the Plain, and Neiel, and went forth to Cabul from the left.'),
(13, 6, 19, 27, 'It turned toward the sunrise to Beth Dagon, and reached to Zebulun, and to the valley of Iphtah El northward to Beth Emek and Neiel. It went out to Cabul on the left hand,'),
(10, 6, 19, 27, 'And it turned eastward to Beth Dagon, and reached to Zebulun and to the Valley of Iphtah El on the north. And the border goes north to Beth Emek and Neiel, and it went out to Cabul on the north,'),
(1, 6, 19, 27, 'then turned eastward toward Beth-dagon, touched Zebulun and the Valley of Iphtah-el, and went north to Beth-emek and Neiel, passing Cabul on the left.'),
(5, 6, 19, 27, 'And it turns back toward the east at Bethdagon. And it continues on as far as Zebulun and the Valley of Iphtahel, toward the north, at Beth-emek and Neiel. And it goes out to the left of Cabul,'),
(7, 6, 19, 27, 'And it returneth towards the east to Bethdagon: and passeth along to Zabulon and to the valley of Jephthael towards the north to Bethemec and Nehiel. And it goeth out to the left side of Cabul,'),
(4, 6, 19, 28, 'And Hebron, and Rehob, and Hammon, and Kanah, even to great Zidon;'),
(12, 6, 19, 28, 'And Hebron, and Rehob, and Hammon, and Kanah, even to great Zidon;'),
(3, 6, 19, 28, 'and Ebron, and Rehob, and Hammon, and Kanah, even unto great Sidon;'),
(8, 6, 19, 28, 'and Ebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;'),
(9, 6, 19, 28, 'and Ebron, and Rehob, and Hammon, and Kanah, even unto great Zidon.'),
(6, 6, 19, 28, 'and Ebron, and Rehob, and Hammon, and Kanah, as far as great Zidon;'),
(14, 6, 19, 28, 'and Hebron, and Rehob, and Hammon, and Kanah, unto great Zidon;'),
(11, 6, 19, 28, 'And Ebron and Rehob and Hammon and Kanah, even to great Zidon;'),
(13, 6, 19, 28, 'and Ebron, Rehob, Hammon, and Kanah, even to great Sidon.'),
(10, 6, 19, 28, 'and Abdon, and Rehob, and Hammon, and Kanah, even to Greater Sidon.'),
(1, 6, 19, 28, 'It went on to Ebron, Rehob, Hammon, and Kanah, as far as Greater Sidon.'),
(5, 6, 19, 28, 'and to Ebron, and Rehob, and Hammon, and Kanah, as far as the great Sidon.'),
(7, 6, 19, 28, 'And to Abaran and Rohob and Hamon and Cana, as far as the great Sidon.'),
(4, 6, 19, 29, 'And then the coast turns to Ramah, and to the strong city Tyre; and the coast turns to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:'),
(12, 6, 19, 29, 'And then the border turneth to Ramah, and to the strong city Tyre; and the border turneth to Hosah: and the limits of it are at the sea from the coast to Achzib:'),
(3, 6, 19, 29, 'and the border turned to Ramah, and to the fortified city of Tyre; and the border turned to Hosah; and the goings out thereof were at the sea by the region of Achzib;'),
(8, 6, 19, 29, 'and the border turned to Ramah, and to the fenced city of Tyre; and the border turned to Hosah; and the goings out thereof were at the sea by the region of Achzib:'),
(9, 6, 19, 29, 'And the border turned to Ramah, and to the fortified city of Tyre; and the border turned to Hosah; and the goings out thereof were at the sea from Hebel to Achzib;'),
(6, 6, 19, 29, 'and the border turned to Ramah, and as far as the fortified city of Tyre; and the border turned to Hosah; and ended at the sea by the tract of country of Achzib;'),
(14, 6, 19, 29, 'and the border hath turned back to Ramah, and unto the fenced city Tyre; and the border hath turned back to Hosah, and its outgoings are at the sea, from the coast to Achzib,'),
(11, 6, 19, 29, 'And the bound turned back to Ramah and even to the city of the fortress of Tyre; and the bound turned back to Hosah: and its outgoings were the sea from the region of Achzib.'),
(13, 6, 19, 29, 'The border turned to Ramah, to the fortified city of Tyre; and the border turned to Hosah. It ended at the sea by the region of Achzib;'),
(10, 6, 19, 29, 'The border turned to Ramah, to the fortified city of Tyre; and the border turned to Hosah, and it ended at the sea; Mahalab, and Achzib,'),
(1, 6, 19, 29, 'The border then turned back toward Ramah as far as the fortified city of Tyre, turned toward Hosah, and came out at the Sea in the region of Achzib,'),
(5, 6, 19, 29, 'And it turns back at Ramah, even to the very fortified city of Tyre, and even to Hosah. And its exits shall be at the sea, from the lot of Achzib;'),
(7, 6, 19, 29, 'And it returneth to Horma to the strong city of Tyre, and to Hosa: and the outgoings thereof shall be at the sea from the portion of Achziba:'),
(4, 6, 19, 30, 'Ummah also, and Aphek, and Rehob: twenty and two cities with their villages.'),
(12, 6, 19, 30, 'Ummah also, and Aphek, and Rehob: twenty and two cities with their villages.'),
(3, 6, 19, 30, 'Ummah also, and Aphek, and Rehob: twenty and two cities with their villages.'),
(8, 6, 19, 30, 'Ummah also, and Aphek, and Rehob: twenty and two cities with their villages.'),
(9, 6, 19, 30, 'Ummah also, and Aphek, and Rehob; twenty and two cities with their villages.'),
(6, 6, 19, 30, 'and Ummah, and Aphek, and Rehob: twenty-two cities and their hamlets.'),
(14, 6, 19, 30, 'and Ummah, and Aphek, and Rehob; twenty and two cities and their villages.'),
(11, 6, 19, 30, 'And Ummah and Aphek, and Rehob: twenty and two cities and their enclosures.'),
(13, 6, 19, 30, 'Ummah also, and Aphek, and Rehob: twenty-two cities with their villages.'),
(10, 6, 19, 30, 'and Acco, and Aphek, and Rehob: twenty-two cities with their villages.'),
(1, 6, 19, 30, 'Ummah, Aphek, and Rehob. There were twenty-two cities, along with their villages.'),
(5, 6, 19, 30, 'and Ummah, and Aphek, and Rehob: twenty-two cities, and their villages.'),
(7, 6, 19, 30, 'And Amma and Aphec and Rohob: twenty-two cities, and their villages.'),
(4, 6, 19, 31, 'This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.'),
(12, 6, 19, 31, 'This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.'),
(3, 6, 19, 31, 'This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.'),
(8, 6, 19, 31, 'This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.'),
(9, 6, 19, 31, 'This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.'),
(6, 6, 19, 31, 'This was the inheritance of the tribe of the children of Asher according to their families, these cities and their hamlets.'),
(14, 6, 19, 31, 'This is the inheritance of the tribe of the sons of Asher, for their families, these cities and their villages.'),
(11, 6, 19, 31, 'This the inheritance of the tribe of the sons of Asher according to their families, these cities and their enclosures.'),
(13, 6, 19, 31, 'This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.'),
(10, 6, 19, 31, 'This is the inheritance of the tribe of the people of Asher according to their families, these cities with their villages.'),
(1, 6, 19, 31, 'This was the inheritance of the clans of the tribe of Asher, including these cities and their villages.'),
(5, 6, 19, 31, 'This is the possession of the sons of Asher, by their families, and the cities and their villages.'),
(7, 6, 19, 31, 'This is the possession of the children of Aser by their kindreds, and the cities and their villages.'),
(4, 6, 19, 32, 'The sixth lot came out to the children of Naphtali, even for the children of Naphtali according to their families.'),
(12, 6, 19, 32, 'The sixth lot came out to the children of Naphtali, even for the children of Naphtali according to their families.'),
(3, 6, 19, 32, 'The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families.'),
(8, 6, 19, 32, 'The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families.'),
(9, 6, 19, 32, 'The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families.'),
(6, 6, 19, 32, 'The sixth lot came forth to the children of Naphtali, for the children of Naphtali according to their families.'),
(14, 6, 19, 32, 'For the sons of Naphtali hath the sixth lot gone out, for the sons of Naphtali, for their families;'),
(11, 6, 19, 32, 'To the sons of Naphtali came forth the sixth lot, to the sons of Naphtali according to their families.'),
(13, 6, 19, 32, 'The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families.'),
(10, 6, 19, 32, 'The sixth lot came out for the people of Naphtali, even for the people of Naphtali according to their families.'),
(1, 6, 19, 32, 'The sixth lot came out for the clans of the tribe of Naphtali:'),
(5, 6, 19, 32, 'The sixth lot fell to the sons of Naphtali, by their families.'),
(7, 6, 19, 32, 'The sixth lot came out to the sons of Nephtali by their families:'),
(4, 6, 19, 33, 'And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, to Lakum; and the outgoings thereof were at Jordan:'),
(12, 6, 19, 33, 'And their border was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, to Lakum; and the limits thereof were at Jordan:'),
(3, 6, 19, 33, 'And their border was from Heleph, from the oak in Zaanannim, and Adaminekeb, and Jabneel, unto Lakkum; and the goings out thereof were at the Jordan;'),
(8, 6, 19, 33, 'And their border was from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, unto Lakkum; and the goings out thereof were at Jordan:'),
(9, 6, 19, 33, 'And their border was from Heleph, from Elon-beza-anannim, and Adami-nekeb, and Jabneel, unto Lakkum; and the goings out thereof were at the Jordan.'),
(6, 6, 19, 33, 'And their border was from Heleph, from the oak of Zaanannim; and Adami-nekeb and Jabneel to Lakkum; and ended at the Jordan;'),
(14, 6, 19, 33, 'and their border is from Heleph, from Allon in Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakkum, and its outgoings are at the Jordan;'),
(11, 6, 19, 33, 'And their bound will be from Heleph, from Allon to Zaanannim, and Adami, Nekeb and Jabneel and Lakum; and its outgoings Jordan.'),
(13, 6, 19, 33, 'Their border was from Heleph, from the oak in Zaanannim, Adaminekeb, and Jabneel, to Lakkum. It ended at the Jordan.'),
(10, 6, 19, 33, 'Their border was from Heleph, from the oak in Zaanannim, Adaminekeb, and Jabneel, to Lakkum. It ended at the Jordan.'),
(1, 6, 19, 33, 'Their border started at Heleph and the great tree of Zaanannim, passing Adami-nekeb and Jabneel as far as Lakkum and ending at the Jordan.'),
(5, 6, 19, 33, 'And its border begins from Heleph and Elon, into Zaanannim, and Adami, which is Nekeb, and Jabneel, as far as Lakkum. And its exits are as far as the Jordan.'),
(7, 6, 19, 33, 'And the border began from Heleph and Elon to Saananim, and Adami, which is Neceb, and Jebnael even to Lecum: and their outgoings unto the Jordan:'),
(4, 6, 19, 34, 'And then the coast turns westward to Aznothtabor, and goes out from there to Hukkok, and reaches to Zebulun on the south side, and reaches to Asher on the west side, and to Judah on Jordan toward the sun rise.'),
(12, 6, 19, 34, 'And then the border turneth westward to Aznoth-tabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west side, and to Judah upon Jordan towards the sun-rising.'),
(3, 6, 19, 34, 'and the border turned westward to Aznoth-tabor, and went out from thence to Hukkok; and it reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrising.'),
(8, 6, 19, 34, 'and the border turned westward to Aznoth-tabor, and went out from thence to Hukkok; and it reached to Zebulun on the south, and reached to Asher on the west, and to Judah at Jordan toward the sunrising.'),
(9, 6, 19, 34, 'And the border turned westward to Aznoth-tabor, and went out from thence to Hukok; and it reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrising.'),
(6, 6, 19, 34, 'and the border turned westwards to Aznoth-Tabor, and went out from thence to Hukkok, and reached to Zebulun on the south, and reached to Asher on the west, and to Judah upon Jordan towards the sun-rising.'),
(14, 6, 19, 34, 'and the border hath turned back westward to Aznoth-Tabor, and gone out thence to Hukkok, and touched against Zebulun on the south, and against Asher it hath touched on the west, and against Judah at the Jordan, at the sun-rising;'),
(11, 6, 19, 34, 'And the bound turned back to the sea of Aznoth-Tabor, and came forth from thence to Hukkok, and struck upon Zebulon from the south, and struck upon Asher from the sea, and upon Judah at Jordan from the rising of the sun.'),
(13, 6, 19, 34, 'The border turned westward to Aznoth Tabor, and went out from there to Hukkok. It reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrise.'),
(10, 6, 19, 34, 'The border turned westward to Aznoth Tabor, and went out from there to Hukkok. It reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the east.'),
(1, 6, 19, 34, 'Then the border turned westward to Aznoth-tabor and ran from there to Hukkok, touching Zebulun on the south side, Asher on the west, and Judah at the Jordan on the east.'),
(5, 6, 19, 34, 'And the border turns back to the west at Aznoth-tabor, and it goes out from there to Hukkok. And continues on to Zebulun, in the south, and to Asher, in the west, and to Judah, at the Jordan, toward the rising of the sun.'),
(7, 6, 19, 34, 'And the border returneth westward to Azanotthabor, and goeth out from thence to Hucuca, and passeth along to Zabulon southward, and to Aser westward, and to Juda upon the Jordan towards the rising of the sun.'),
(4, 6, 19, 35, 'And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,'),
(12, 6, 19, 35, 'And the fortified cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,'),
(3, 6, 19, 35, 'And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,'),
(8, 6, 19, 35, 'And the fenced cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth;'),
(9, 6, 19, 35, 'And the fortified cities were Ziddim-zer, and Hammath, and Rakkath, and Chinnereth;'),
(6, 6, 19, 35, 'And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,'),
(14, 6, 19, 35, 'and the cities of defence are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,'),
(11, 6, 19, 35, 'And the cities of fortification, Ziddim, Zur and Hammath, Rakkath and Cinneroth,'),
(13, 6, 19, 35, 'The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,'),
(10, 6, 19, 35, 'The fortified cities were Ziddim, Zer, Hammath, Rakkath, Kinnereth,'),
(1, 6, 19, 35, 'The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,'),
(5, 6, 19, 35, 'And the most fortified cities are Ziddim, Zer and Hammath, and Rakkath, and Chinnereth,'),
(7, 6, 19, 35, 'And the strong cities are Assedim, Ser, and Emath, and Reccath and Cenereth,'),
(4, 6, 19, 36, 'And Adamah, and Ramah, and Hazor,'),
(12, 6, 19, 36, 'And Adamah, and Ramah, and Hazor,'),
(3, 6, 19, 36, 'and Adamah, and Ramah, and Hazor,'),
(8, 6, 19, 36, 'and Adamah, and Ramah, and Hazor;'),
(9, 6, 19, 36, 'and Adamah, and Ramah, and Hazor;'),
(6, 6, 19, 36, 'and Adamah, and Ramah, and Hazor,'),
(14, 6, 19, 36, 'and Adamah, and Ramah, and Hazor,'),
(11, 6, 19, 36, 'And Adamah, and Ramah, and Hazor,'),
(13, 6, 19, 36, 'Adamah, Ramah, Hazor,'),
(10, 6, 19, 36, 'Adamah, Ramah, Hazor,'),
(1, 6, 19, 36, 'Adamah, Ramah, Hazor,'),
(5, 6, 19, 36, 'and Adamah and Ramah, Hazor'),
(7, 6, 19, 36, 'And Edema and Arama, Asor,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 6, 19, 37, 'And Kedesh, and Edrei, and Enhazor,'),
(12, 6, 19, 37, 'And Kedesh, and Edrei, and En-hazor,'),
(3, 6, 19, 37, 'and Kedesh, and Edrei, and En-hazor,'),
(8, 6, 19, 37, 'and Kedesh, and Edrei, and En-hazor;'),
(9, 6, 19, 37, 'and Kedesh, and Edrei, and En-hazor;'),
(6, 6, 19, 37, 'and Kedesh, and Edrei, and En-Hazor,'),
(14, 6, 19, 37, 'and Kedesh, and Edrei, and En-Hazor,'),
(11, 6, 19, 37, 'And Kadesh and Edrei and the Fountain of Hazor,'),
(13, 6, 19, 37, 'Kedesh, Edrei, En Hazor,'),
(10, 6, 19, 37, 'Kedesh, Edrei, En Hazor,'),
(1, 6, 19, 37, 'Kedesh, Edrei, En-hazor,'),
(5, 6, 19, 37, 'and Kedesh and Edrei, Enhazor'),
(7, 6, 19, 37, 'And Cedes and Edri, Enhasor,'),
(4, 6, 19, 38, 'And Iron, and Migdalel, Horem, and Bethanath, and Bethshemesh; nineteen cities with their villages.'),
(12, 6, 19, 38, 'And Iron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh; nineteen cities with their villages.'),
(3, 6, 19, 38, 'and Iron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh; nineteen cities with their villages.'),
(8, 6, 19, 38, 'And Iron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh; nineteen cities with their villages.'),
(9, 6, 19, 38, 'and Iron, and Migdal-el, and Horem, and Beth-anath, and Beth-shemesh; nineteen cities with their villages.'),
(6, 6, 19, 38, 'and Jiron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh: nineteen cities and their hamlets.'),
(14, 6, 19, 38, 'and Iron, and Migdal-El, Horem, and Beth-Anath, and Beth-Shemesh; nineteen cities and their villages.'),
(11, 6, 19, 38, 'And Iron, and Migdol-El, Horem, and the Mouse of Affliction, and the House of the Sun; nineteen cities and their enclosures.'),
(13, 6, 19, 38, 'Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh; nineteen cities with their villages.'),
(10, 6, 19, 38, 'Yiron, Migdal El, Horem, Beth Anath, and Beth Shemesh; nineteen cities with their villages.'),
(1, 6, 19, 38, 'Iron, Migdal-el, Horem, Beth-anath, and Beth-shemesh. There were nineteen cities, along with their villages.'),
(5, 6, 19, 38, 'and Yiron and Migdalel, Horem and Bethanath, and Beth-shemesh: nineteen cities, and their villages.'),
(7, 6, 19, 38, 'And Jeron and Magdalel, Herem, and Bethanath and Bethsames: nineteen cities, and their villages.'),
(4, 6, 19, 39, 'This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.'),
(12, 6, 19, 39, 'This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.'),
(3, 6, 19, 39, 'This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.'),
(8, 6, 19, 39, 'This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.'),
(9, 6, 19, 39, 'This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.'),
(6, 6, 19, 39, 'This was the inheritance of the tribe of the children of Naphtali according to their families, the cities and their hamlets.'),
(14, 6, 19, 39, 'This is the inheritance of the tribe of the sons of Naphtali, for their families, the cities and their villages.'),
(11, 6, 19, 39, 'This the inheritance of the tribe of the sons of Naphtali according to their families, the cities and their enclosures.'),
(13, 6, 19, 39, 'This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.'),
(10, 6, 19, 39, 'This is the inheritance of the tribe of the people of Naphtali according to their families, the cities with their villages.'),
(1, 6, 19, 39, 'This was the inheritance of the clans of the tribe of Naphtali, including these cities and their villages.'),
(5, 6, 19, 39, 'This is the possession of the tribe of the sons of Naphtali, by their families, the cities and their villages.'),
(7, 6, 19, 39, 'This is the possession of the tribe of the children of Nephtali by their kindreds, the cities and their villages.'),
(4, 6, 19, 40, 'And the seventh lot came out for the tribe of the children of Dan according to their families.'),
(12, 6, 19, 40, 'And the seventh lot came out for the tribe of the children of Dan according to their families.'),
(3, 6, 19, 40, 'The seventh lot came out for the tribe of the children of Dan according to their families.'),
(8, 6, 19, 40, 'The seventh lot came out for the tribe of the children of Dan according to their families.'),
(9, 6, 19, 40, 'The seventh lot came out for the tribe of the children of Dan according to their families.'),
(6, 6, 19, 40, 'The seventh lot came forth for the tribe of the children of Dan according to their families.'),
(14, 6, 19, 40, 'For the tribe of the sons of Dan, for their families, hath the seventh lot gone out;'),
(11, 6, 19, 40, 'To the tribe of the sons of Dan according to their families came forth the seventh lot.'),
(13, 6, 19, 40, 'The seventh lot came out for the tribe of the children of Dan according to their families.'),
(10, 6, 19, 40, 'The seventh lot came out for the tribe of the people of Dan according to their families.'),
(1, 6, 19, 40, 'The seventh lot came out for the clans of the tribe of Dan:'),
(5, 6, 19, 40, 'The seventh lot went out to the tribe of the sons of Dan, by their families.'),
(7, 6, 19, 40, 'The seventh lot came out to the tribe of the children of Dan by their families:'),
(4, 6, 19, 41, 'And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh,'),
(12, 6, 19, 41, 'And the border of their inheritance was Zorah, and Eshtaol, and Ir-shemesh,'),
(3, 6, 19, 41, 'And the border of their inheritance was Zorah, and Eshtaol, and Ir-shemesh,'),
(8, 6, 19, 41, 'And the border of their inheritance was Zorah, and Eshtaol, and Ir-shemesh;'),
(9, 6, 19, 41, 'And the border of their inheritance was Zorah, and Eshtaol, and Ir-shemesh;'),
(6, 6, 19, 41, 'And the territory of their inheritance was Zoreah, and Eshtaol, and Ir-shemesh,'),
(14, 6, 19, 41, 'and the border of their inheritance is Zorah, and Eshtaol, and Ir-Shemesh,'),
(11, 6, 19, 41, 'And the bound of their inheritance will be Zorah and Eshtaol, and the city of the Sun,'),
(13, 6, 19, 41, 'The border of their inheritance was Zorah, Eshtaol, Irshemesh,'),
(10, 6, 19, 41, 'And the border of their inheritance was Zorah, and Eshtaol, and Ir Shemesh,'),
(1, 6, 19, 41, 'The territory of their inheritance included Zorah, Eshtaol, Ir-shemesh,'),
(5, 6, 19, 41, 'And the border of their possession was Zorah, and Eshtaol, and Ir-shemesh, that is, the City of the Sun,'),
(7, 6, 19, 41, 'And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun.'),
(4, 6, 19, 42, 'And Shaalabbin, and Ajalon, and Jethlah,'),
(12, 6, 19, 42, 'And Shaalabbim, and Ajalon, and Jethlah,'),
(3, 6, 19, 42, 'and Shaalabbin, and Aijalon, and Ithlah,'),
(8, 6, 19, 42, 'and Shaalabbin, and Aijalon, and Ithlah;'),
(9, 6, 19, 42, 'and Shaalabbin, and Aijalon, and Ithlah;'),
(6, 6, 19, 42, 'and Shaalabbin, and Ajalon, and Jithlah,'),
(14, 6, 19, 42, 'and Shalabbin, and Aijalon, and Jethlah,'),
(11, 6, 19, 42, 'And Shaalabbin and Ajalon and Jethlah,'),
(13, 6, 19, 42, 'Shaalabbin, Aijalon, Ithlah,'),
(10, 6, 19, 42, 'and Shaalbin, and Aijalon, and Jithlah,'),
(1, 6, 19, 42, 'Shaalabbin, Aijalon, Ithlah,'),
(5, 6, 19, 42, 'Sha-alabbin, and Aijalon, and Ithlah,'),
(7, 6, 19, 42, 'Selebin and Aialon and Jethela,'),
(4, 6, 19, 43, 'And Elon, and Thimnathah, and Ekron,'),
(12, 6, 19, 43, 'And Elon, and Thimnathah, and Ekron,'),
(3, 6, 19, 43, 'and Elon, and Timnah, and Ekron,'),
(8, 6, 19, 43, 'and Elon, and Timnah, and Ekron;'),
(9, 6, 19, 43, 'and Elon, and Timnah, and Ekron;'),
(6, 6, 19, 43, 'and Elon, and Timnathah, and Ekron,'),
(14, 6, 19, 43, 'and Elon, and Thimnathah, and Ekron,'),
(11, 6, 19, 43, 'And Ailon and Timnath and Ekron,'),
(13, 6, 19, 43, 'Elon, Timnah, Ekron,'),
(10, 6, 19, 43, 'and Elon, and Timnah, and Ekron,'),
(1, 6, 19, 43, 'Elon, Timnah, Ekron,'),
(5, 6, 19, 43, 'Elon, and Timnah, and Ekron,'),
(7, 6, 19, 43, 'Elon and Themna and Acron,'),
(4, 6, 19, 44, 'And Eltekeh, and Gibbethon, and Baalath,'),
(12, 6, 19, 44, 'And Eltekeh, and Gibbethon, and Baalath,'),
(3, 6, 19, 44, 'and Eltekeh, and Gibbethon, and Baalath,'),
(8, 6, 19, 44, 'and Eltekeh, and Gibbethon, and Baalath;'),
(9, 6, 19, 44, 'and Eltekeh, and Gibbethon, and Baalath;'),
(6, 6, 19, 44, 'and El-tekeh, and Gibbethon, and Baalath,'),
(14, 6, 19, 44, 'and Eltekeh, and Gibbethon, and Baalath,'),
(11, 6, 19, 44, 'Eltekah and Gibbethon and Baalath,'),
(13, 6, 19, 44, 'Eltekeh, Gibbethon, Baalath,'),
(10, 6, 19, 44, 'and Eltekeh, and Gibbethon, and Baalath,'),
(1, 6, 19, 44, 'Eltekeh, Gibbethon, Baalath,'),
(5, 6, 19, 44, 'Eltekeh, Gibbethon and Baalath,'),
(7, 6, 19, 44, 'Elthece, Gebbethon and Balaath,'),
(4, 6, 19, 45, 'And Jehud, and Beneberak, and Gathrimmon,'),
(12, 6, 19, 45, 'And Jehud, and Bene-berak, and Gath-rimmon,'),
(3, 6, 19, 45, 'and Jehud, and Bene-berak, and Gath-rimmon,'),
(8, 6, 19, 45, 'and Jehud, and Bene-berak, and Gath-rimmon;'),
(9, 6, 19, 45, 'and Jehud, and Bene-berak, and Gath-rimmon;'),
(6, 6, 19, 45, 'and Jehud, and Beneberak, and Gath-Rimmon,'),
(14, 6, 19, 45, 'and Jehud, and Bene-Barak, and Gath-Rimmon,'),
(11, 6, 19, 45, 'And Jehud and the Sons of Lightning, and the Press of the Pomegranate,'),
(13, 6, 19, 45, 'Jehud, Bene Berak, Gath Rimmon,'),
(10, 6, 19, 45, 'and Jehud, and Azzur, and Bene Berak, and Gath Rimmon,'),
(1, 6, 19, 45, 'Jehud, Bene-berak, Gath-rimmon,'),
(5, 6, 19, 45, 'and Jehud, and Bene and Berak, and Gath-Rimmon,'),
(7, 6, 19, 45, 'And Jud and Bane and Barach and Gethremmon :'),
(4, 6, 19, 46, 'And Mejarkon, and Rakkon, with the border before Japho.'),
(12, 6, 19, 46, 'And Me-jarkon, and Rakkon, with the border before Japho.'),
(3, 6, 19, 46, 'and Me-jarkon, and Rakkon, with the border over against Joppa.'),
(8, 6, 19, 46, 'and Me-jarkon, and Rakkon, with the border over against Joppa.'),
(9, 6, 19, 46, 'and Me-jarkon, and Rakkon, with the border over against Joppa.'),
(6, 6, 19, 46, 'and Me-jarkon, and Rakkon, with the border over against Japho.'),
(14, 6, 19, 46, 'and Me-Jarkon, and Rakkon, with the border over-against Japho.'),
(11, 6, 19, 46, 'The Water of Paleness, and Rakkon, with the bound in front of Joppa.'),
(13, 6, 19, 46, 'Me Jarkon, and Rakkon, with the border over against Joppa.'),
(10, 6, 19, 46, 'and from the sea, Jarkon, and Rakkon, with the border over against Joppa.'),
(1, 6, 19, 46, 'Me-jarkon, and Rakkon, including the territory across from Joppa.'),
(5, 6, 19, 46, 'and Mejarkon and Rakkon, with a border that looks toward Joppa,'),
(7, 6, 19, 46, 'And Mejarcon and Arecon, with the border that looketh towards Joppe,'),
(4, 6, 19, 47, 'And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelled therein, and called Leshem, Dan, after the name of Dan their father.'),
(12, 6, 19, 47, 'And the border of the children of Dan, went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt in it, and called Leshem, Dan, after the name of Dan their father.'),
(3, 6, 19, 47, 'And the border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.'),
(8, 6, 19, 47, 'And the border of the children of Dan went out beyond them: for the children of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.'),
(9, 6, 19, 47, 'And the border of the children of Dan was too strait for them; so the children of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.'),
(6, 6, 19, 47, 'And the border of the children of Dan ended with these; and the children of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and took possession of it, and dwelt in it, and called Leshem, Dan, after the name of Dan their father.'),
(14, 6, 19, 47, 'And the border of the sons of Dan goeth out from them, and the sons of Dan go up and fight with Leshem, and capture it, and smite it by the mouth of the sword, and possess it, and dwell in it, and call Leshem, Dan, according to the name of Dan their father.'),
(11, 6, 19, 47, 'And the bound of the sons of Dan went out from them: and the sons of Dan will go up and fight with Leshem, and they will take it and smite it with the mouth of the sword, and will possess it and dwell in it; and they will call Leshem, Dan, according to the name of Dan their father.'),
(13, 6, 19, 47, 'The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their father.'),
(10, 6, 19, 47, 'And the border of the people of Dan slipped out of their control, so the people of Dan went up and fought against Leshem, and after capturing it and striking it with the sword they took possession of it and dwelt in it, and called Leshem, Dan, after the name of Dan their ancestor.'),
(1, 6, 19, 47, '(Later, when the territory of the Danites was lost to them, they went up and fought against Leshem, captured it, and put it to the sword. So they took possession of Leshem, settled there, and renamed it after their father Dan.)'),
(5, 6, 19, 47, 'and there the last part is concluded. And the sons of Dan ascended and fought against Leshem, and they seized it. And they struck it with the mouth of the sword, and they possessed it, and they lived in it, calling it by the name of Leshem-Dan, according to the name of their father Dan.'),
(7, 6, 19, 47, 'And is terminated there. And the children of Dan went up and fought against Lesem, and took it: and they put it to the sword, and possessed it, and dwelt in it, calling the name of it Lesem Dan, by the name of Dan their father.'),
(4, 6, 19, 48, 'This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.'),
(12, 6, 19, 48, 'This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.'),
(3, 6, 19, 48, 'This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.'),
(8, 6, 19, 48, 'This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.'),
(9, 6, 19, 48, 'This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.'),
(6, 6, 19, 48, 'This was the inheritance of the tribe of the children of Dan according to their families, these cities and their hamlets.'),
(14, 6, 19, 48, 'This is the inheritance of the tribe of the sons of Dan, for their families, these cities and their villages.'),
(11, 6, 19, 48, 'This the inheritance of the tribe of the sons of Dan according to their families, these cities and their enclosures.'),
(13, 6, 19, 48, 'This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.'),
(10, 6, 19, 48, 'This is the inheritance of the tribe of the people of Dan according to their families, these cities with their villages.'),
(1, 6, 19, 48, 'This was the inheritance of the clans of the tribe of Dan, including these cities and their villages.'),
(5, 6, 19, 48, 'This is the possession of the tribe of the sons of Dan, by their families, the cities and their villages.'),
(7, 6, 19, 48, 'This is the possession of the tribe of the sons of Dan, by their kindreds, the cities and their villages.'),
(4, 6, 19, 49, 'When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them:'),
(12, 6, 19, 49, 'When they had made an end of dividing the land for inheritance by their borders, the children of Israel gave an inheritance to Joshua the son of Nun among them:'),
(3, 6, 19, 49, 'So they made an end of distributing the land for inheritance by the borders thereof; and the children of Israel gave an inheritance to Joshua the son of Nun in the midst of them:'),
(8, 6, 19, 49, 'So they made an end of distributing the land for inheritance by the borders thereof; and the children of Israel gave an inheritance to Joshua me son of Nun in the midst of them:'),
(9, 6, 19, 49, 'When they had made an end of distributing the land for inheritance by the borders thereof, the children of Israel gave an inheritance to Joshua the son of Nun in the midst of them;'),
(6, 6, 19, 49, 'And they ended dividing the land for inheritance according to its borders. And the children of Israel gave an inheritance to Joshua the son of Nun among them.'),
(14, 6, 19, 49, 'And they finish to give the land in inheritance, by its borders, and the sons of Israel give an inheritance to Joshua son of Nun in their midst;'),
(11, 6, 19, 49, 'And they will finish to inherit the land according to their bounds: and the sons of Israel will give an inheritance to Joshua son of Nun, in the midst of them:'),
(13, 6, 19, 49, 'So they made an end of distributing the land for inheritance by its borders. The children of Israel gave an inheritance to Joshua the son of Nun in their midst.'),
(10, 6, 19, 49, 'So they made an end of distributing the land for inheritance by its borders. The children of Israel gave an inheritance among them to Joshua the son of Nun.'),
(1, 6, 19, 49, 'When they had finished distributing the land into its territories, the Israelites gave Joshua son of Nun an inheritance among them,'),
(5, 6, 19, 49, 'And when he had completed dividing the land by lot to each one by their tribes, the sons of Israel gave a possession to Joshua, the son of Nun, in their midst,'),
(7, 6, 19, 49, 'And when he had made an end of dividing the land by lot to each one by their tribes, the children of Israel gave a possession to Josue the son of Nun in the midst of them,'),
(4, 6, 19, 50, 'According to the word of the LORD they gave him the city which he asked, even Timnathserah in mount Ephraim: and he built the city, and dwelled therein.'),
(12, 6, 19, 50, 'According to the word of the LORD they gave him the city which he asked, even Timnath-serah in mount Ephraim: and he built the city, and dwelt in it.'),
(3, 6, 19, 50, 'according to the commandment of Jehovah they gave him the city which he asked, even Timnath-serah in the hill-country of Ephraim; and he built the city, and dwelt therein.'),
(8, 6, 19, 50, 'according to the commandment of the LORD they gave him the city which he asked, even Timnath-serah in the hill country of Ephraim: and he built the city, and dwelt therein.'),
(9, 6, 19, 50, 'according to the commandment of the LORD they gave him the city which he asked, even Timnath-serah in the hill-country of Ephraim; and he built the city, and dwelt therein.'),
(6, 6, 19, 50, 'According to the word of Jehovah they gave him the city that he asked, Timnath-serah in the hill-country of Ephraim; and he built the city, and dwelt in it.'),
(14, 6, 19, 50, 'by the command of Jehovah they have given to him the city which he asked, Timnath-Serah, in the hill-country of Ephraim, and he buildeth the city and dwelleth in it.'),
(11, 6, 19, 50, 'At the month of Jehovah they gave to him the city which he asked, Timnath-Serah in mount Ephraim; and he will build the city and dwell in it.'),
(13, 6, 19, 50, 'According to the commandment of Yahweh, they gave him the city which he asked, even Timnathserah in the hill country of Ephraim; and he built the city, and lived there.'),
(10, 6, 19, 50, 'According to the commandment of the LORD, they gave him the city which he asked, even Timnath Serah in the hill country of Ephraim; and he built the city, and lived there.'),
(1, 6, 19, 50, 'as the LORD had commanded. They gave him the city of Timnath-serah in the hill country of Ephraim, as he requested. He rebuilt the city and settled in it.'),
(5, 6, 19, 50, 'in accord with the precept of the Lord, the city he requested, Timnath-Serah, on mount Ephraim. And he built up the city, and he lived in it.'),
(7, 6, 19, 50, 'According to the commandment of the Lord, the city which he asked for, Thamnath Saraa, in mount Ephraim: and he built up the city, and dwelt in it.'),
(4, 6, 19, 51, 'These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country.'),
(12, 6, 19, 51, 'These are the inheritances which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country.'),
(3, 6, 19, 51, 'These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Jehovah, at the door of the tent of meeting. So they made an end of dividing the land.'),
(8, 6, 19, 51, 'These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before the LORD, at the door of the tent of meeting. So they made an end of dividing the land.'),
(9, 6, 19, 51, 'These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before the LORD, at the door of the tent of meeting. So they made an end of dividing the land.'),
(6, 6, 19, 51, 'These were the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel, distributed by lot in Shiloh before Jehovah, at the entrance of the tent of meeting. And they ended dividing the land.'),
(14, 6, 19, 51, 'These are the inheritances which Eleazar the priest, and Joshua son of Nun, and the heads of the fathers of the tribes of the sons of Israel, have caused to inherit by lot, in Shiloh, before Jehovah, at the opening of the tent of meeting; and they finish to apportion the land.'),
(11, 6, 19, 51, 'These the inheritances which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers to the tribes of the sons of Israel, caused to inherit by lot in Shiloh before Jehovah, at the door of the tent of appointment And they will finish dividing the land.'),
(13, 6, 19, 51, 'These are the inheritances, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Yahweh, at the door of the Tent of Meeting. So they made an end of dividing the land.'),
(10, 6, 19, 51, 'These are the inheritances, which Eleazar the priest, Joshua the son of Nun, and the heads of ancestral houses of the tribes of the children of Israel distributed by lot in Shiloh before the LORD, at the door of the Tent of Meeting. So they made an end of dividing the land.'),
(1, 6, 19, 51, 'These are the inheritances that Eleazar the priest, Joshua son of Nun, and the heads of the families distributed by lot to the tribes of Israel at Shiloh before the LORD at the entrance to the Tent of Meeting. So they finished dividing up the land.'),
(5, 6, 19, 51, 'These are the possessions which Eleazar, the priest, and Joshua, the son of Nun, and the leaders of the families and tribes of the sons of Israel divided by lot at Shiloh, before the Lord, at the door of the Tabernacle of the Testimony. And so did they divide the land.'),
(7, 6, 19, 51, 'These are the possessions which Eleazar the priest, and Josue the son of Nun, and the princes of the families, and of the tribes of the children of Israel, distributed by lot in Silo, before the Lord at the door of the tabernacle of the testimony, and they divided the land.'),
(4, 6, 20, 1, 'The LORD also spoke to Joshua, saying,'),
(12, 6, 20, 1, 'The LORD also spoke to Joshua, saying,'),
(3, 6, 20, 1, 'And Jehovah spake unto Joshua, saying,'),
(8, 6, 20, 1, 'And the LORD spake unto Joshua, saying,'),
(9, 6, 20, 1, 'And the LORD spoke unto Joshua, saying:'),
(6, 6, 20, 1, 'And Jehovah spoke to Joshua, saying,'),
(14, 6, 20, 1, 'And Jehovah speaketh unto Joshua, saying,'),
(11, 6, 20, 1, 'And Jehovah will speak to Joshua, saying,'),
(13, 6, 20, 1, 'Yahweh spoke to Joshua, saying,'),
(10, 6, 20, 1, 'The LORD spoke to Joshua, saying,'),
(1, 6, 20, 1, 'Then the LORD said to Joshua,'),
(5, 6, 20, 1, 'And the Lord spoke to Joshua, saying: “Speak to the sons of Israel, and say to them:'),
(7, 6, 20, 1, 'And the Lord spoke to Josue, saying: Speak to the children of Israel and say to them:'),
(4, 6, 20, 2, 'Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spoke to you by the hand of Moses:'),
(12, 6, 20, 2, 'Speak to the children of Israel, saying, Appoint for you cities of refuge, of which I spoke to you by the hand of Moses:'),
(3, 6, 20, 2, 'Speak to the children of Israel, saying, Assign you the cities of refuge, whereof I spake unto you by Moses,'),
(8, 6, 20, 2, 'Speak to the children of Israel, saying, Assign you the cities of refuge, whereof I spake unto you by the hand of Moses:'),
(9, 6, 20, 2, 'Speak to the children of Israel, saying: Assign you the cities of refuge, whereof I spoke unto you by the hand of Moses;'),
(6, 6, 20, 2, 'Speak to the children of Israel, saying, Appoint for yourselves the cities of refuge, whereof I spoke unto you through Moses,'),
(14, 6, 20, 2, '‘Speak unto the sons of Israel, saying, Give for you cities of refuge, as I have spoken unto you by the hand of Moses,'),
(11, 6, 20, 2, 'Speak to the sons of Israel, saying, Ye shall give to yourselves cities of refuge which I spake to you by the hand of Moses:'),
(13, 6, 20, 2, '“Speak to the children of Israel, saying, ‘Assign the cities of refuge, of which I spoke to you by Moses,'),
(10, 6, 20, 2, '“Speak to the children of Israel, saying, ‘Assign the cities of refuge, of which I spoke to you by Moses,'),
(1, 6, 20, 2, '“Tell the Israelites to designate the cities of refuge, as I instructed you through Moses,'),
(5, 6, 20, 2, 'Separate the cities of refuge, about which I spoke to you by the hand of Moses,'),
(7, 6, 20, 2, 'Appoint cities of refuge, of which I spoke to you by the hand of Moses:'),
(4, 6, 20, 3, 'That the slayer that kills any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.'),
(12, 6, 20, 3, 'That the slayer that killeth any person unawares and ignorantly, may flee thither: and they shall be your refuge from the avenger of blood.'),
(3, 6, 20, 3, 'that the manslayer that killeth any person unwittingly and unawares may flee thither: and they shall be unto you for a refuge from the avenger of blood.'),
(8, 6, 20, 3, 'that the manslayer that killeth any person unwittingly and unawares may flee thither: and they shall be unto you for a refuge from the avenger of blood.'),
(9, 6, 20, 3, 'that the manslayer that killeth any person through error and unawares may flee thither; and they shall be unto you for a refuge from the avenger of blood.'),
(6, 6, 20, 3, 'that the slayer who unwittingly without intent smiteth any one mortally may flee thither: and they shall be your refuge from the avenger of blood.'),
(14, 6, 20, 3, 'for the fleeing thither of a man-slayer smiting life inadvertently, without knowledge; and they have been to you for a refuge from the redeemer of blood.'),
(11, 6, 20, 3, 'For the slayer smiting a soul in mistake and without knowledge, to flee there: and they shall be to you for refuge from the nearest kinsman of blood.'),
(13, 6, 20, 3, 'that the manslayer who kills any person accidentally or unintentionally may flee there. They shall be to you for a refuge from the avenger of blood.'),
(10, 6, 20, 3, 'that the manslayer who kills any person accidentally or unintentionally may flee there. They shall be for you a refuge from the avenger of blood.'),
(1, 6, 20, 3, 'so that anyone who kills another unintentionally or accidentally may flee there. These will be your refuge from the avenger of blood.'),
(5, 6, 20, 3, 'so that anyone who will have struck down a life unintentionally may flee to them. And so, he may be able to escape from the wrath of a close relative, who is an avenger of blood.'),
(7, 6, 20, 3, 'That whosoever shall kill a person unawares may flee to them: and may escape the wrath of the kinsman, who is the avenger of blood:'),
(4, 6, 20, 4, 'And when he that does flee to one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city to them, and give him a place, that he may dwell among them.'),
(12, 6, 20, 4, 'And when he that doth flee to one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city to them, and give him a place, that he may dwell among them.'),
(3, 6, 20, 4, 'And he shall flee unto one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city; and they shall take him into the city unto them, and give him a place, that he may dwell among them.'),
(8, 6, 20, 4, 'And he shall flee unto one of those cities, and shall stand at the entering of the gate of the city, and declare his cause in the ears of the elders of that city; and they shall take him into the city unto them, and give him a place, that he may dwell among them.'),
(9, 6, 20, 4, 'And he shall flee unto one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city; and they shall take him into the city unto them, and give him a place, that he may dwell among them.'),
(6, 6, 20, 4, 'And he shall flee unto one of those cities and stand at the entrance of the city-gate, and shall declare his matter in the ears of the elders of that city; and they shall take him into the city unto them, and give him a place, that he may dwell among them.'),
(14, 6, 20, 4, 'When one hath fled unto one of these cities, and hath stood at the opening of the gate of the city, and hath spoken in the ears of the elders of that city his matter, then they have gathered him into the city unto them, and have given to him a place, and he hath dwelt with them.'),
(11, 6, 20, 4, 'And he fled to one of these cities and stood at the door of the gate of the city, and spake in the ears of the old men of that city, his words, and they received him into the city to them, and they gave to him a place, and he dwelt with them.'),
(13, 6, 20, 4, 'He shall flee to one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city. They shall take him into the city with them, and give him a place, that he may live among them.'),
(10, 6, 20, 4, 'He shall flee to one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city. They shall take him into the city with them, and give him a place, that he may live among them.'),
(1, 6, 20, 4, 'When someone flees to one of these cities, stands at the entrance of the city gate, and states his case before its elders, they are to bring him into the city and give him a place to live among them.'),
(5, 6, 20, 4, 'And when he will have fled to one of these cities, he shall stand before the gate of the city, and he shall speak to the ancients of that city, the things that prove him innocent. And so shall they receive him, and give him a place in which to live.'),
(7, 6, 20, 4, 'And when he shall flee to one of these cities: he shall stand before the gate of the city, and shall speak to the ancients of that city, such things as prove him innocent: and so shall they receive him, and give him a place to dwell in.'),
(4, 6, 20, 5, 'And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbor unwittingly, and hated him not beforetime.'),
(12, 6, 20, 5, 'And if the avenger of blood shall pursue him, then they shall not deliver the slayer into his hand; because he smote his neighbor ignorantly, and had not hated him before.'),
(3, 6, 20, 5, 'And if the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he smote his neighbor unawares, and hated him not beforetime.'),
(8, 6, 20, 5, 'And if the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he smote his neighbour unawares, and hated him not beforetime.'),
(9, 6, 20, 5, 'And if the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he smote his neighbour unawares, and hated him not beforetime.'),
(6, 6, 20, 5, 'And if the avenger of blood pursue after him, they shall not deliver the slayer up into his hand; for he smote his neighbour unwittingly, and hated him not previously.'),
(14, 6, 20, 5, '‘And when the redeemer of blood doth pursue after him, then they do not shut up the man-slayer into his hand, for without knowledge he hath smitten his neighbour, and is not hating him hitherto;'),
(11, 6, 20, 5, 'And if the nearest relation of blood shall pursue after him, and they shall not deliver over the slayer into his hand; for without knowing he smote his friend, and he hated him not from yesterday the third day.'),
(13, 6, 20, 5, 'If the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he struck his neighbor unintentionally, and didn’t hate him before.'),
(10, 6, 20, 5, 'If the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he struck his neighbor unintentionally, and did not hate him before.'),
(1, 6, 20, 5, 'Now if the avenger of blood pursues him, they must not surrender the manslayer into his hand, because that man killed his neighbor accidentally without prior malice.'),
(5, 6, 20, 5, 'And if the avenger of blood will have pursued him, they shall not deliver him into his hands. For he struck down his neighbor unknowingly, one who was not proven to have been his enemy two or three days before.'),
(7, 6, 20, 5, 'And when the avenger of blood shall pursue him, they shall not deliver him into his hands, because he slew his neighbour unawares, and is not proved to have been his enemy two or three days before.'),
(4, 6, 20, 6, 'And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come to his own city, and to his own house, to the city from from where he fled.'),
(12, 6, 20, 6, 'And he shall dwell in that city, until he shall stand before the congregation for judgment, and until the death of the high-priest that shall be in those days: then shall the slayer return, and come to his own city, and to his own house, to the city from whence he fled.'),
(3, 6, 20, 6, 'And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days: then shall the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.'),
(8, 6, 20, 6, 'And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days: then shall the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.'),
(9, 6, 20, 6, 'And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days; then may the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.’'),
(6, 6, 20, 6, 'And he shall dwell in that city, until he have stood before the assembly in judgment, until the death of the high-priest that shall be in those days; then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.'),
(14, 6, 20, 6, 'and he hath dwelt in that city till his standing before the company for judgment, till the death of the chief priest who is in those days—then doth the man-slayer turn back and hath come unto his city, and unto his house, unto the city whence he fled.’'),
(11, 6, 20, 6, 'And he shall dwell in that city till his standing before the assembly for judgment, till the death of the great priest which shall be in those days: then the slayer shall turn back and come to his city and to his house, to the city which he fled from there.'),
(13, 6, 20, 6, 'He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the manslayer shall return, and come to his own city, and to his own house, to the city he fled from.’”'),
(10, 6, 20, 6, 'He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the manslayer shall return, and come to his own city, and to his own house, to the city he fled from.’”'),
(1, 6, 20, 6, 'He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the manslayer may return to his own home in the city from which he fled.”'),
(5, 6, 20, 6, 'And he shall live in that city, until he stands before judgment in order to render the facts of his case, and until the death of the high priest, whoever it will be in that time. Then the one who killed a man may return, and he may enter his own city and house, from which he had fled.”'),
(7, 6, 20, 6, 'And he shall dwell in that city, till he stand before judgment to give an account of his fact, and till the death of the high priest, who shall be at that time: then shall the manslayer return, and go into his own city and house from whence he fled.'),
(4, 6, 20, 7, 'And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.'),
(12, 6, 20, 7, 'And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjath-arba, (which is Hebron) in the mountain of Judah.'),
(3, 6, 20, 7, 'And they set apart Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill-country of Judah.'),
(8, 6, 20, 7, 'And they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill country of Judah.'),
(9, 6, 20, 7, 'And they set apart Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba—the same is Hebron—in the hill-country of Judah.'),
(6, 6, 20, 7, 'And they hallowed Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kirjath-Arba, that is, Hebron, in the hill-country of Judah.'),
(14, 6, 20, 7, 'And they sanctify Kedesh in Galilee, in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kirjath-Arba (it is Hebron), in the hill-country of Judah;'),
(11, 6, 20, 7, 'And they will consecrate Kadesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and the city of Arba (this in Hebron) in mount Judah.'),
(13, 6, 20, 7, 'They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (the same is Hebron) in the hill country of Judah.'),
(10, 6, 20, 7, 'They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.'),
(1, 6, 20, 7, 'So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.'),
(5, 6, 20, 7, 'And they decreed Kedesh in Galilee, at mount Naphtali, and Shechem, at mount Ephraim, and Kiriath-Arba, which is Hebron, at mount Judah.'),
(7, 6, 20, 7, 'And they appointed Cedes in Galilee of mount Nephtali, and Sichem in mount Ephraim, and Cariath-Arbe, the same is Hebron in the mountain of Juda.'),
(4, 6, 20, 8, 'And on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness on the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.'),
(12, 6, 20, 8, 'And on the other side of Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.'),
(3, 6, 20, 8, 'And beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.'),
(8, 6, 20, 8, 'And beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.'),
(9, 6, 20, 8, 'And beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the table-land out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.'),
(6, 6, 20, 8, 'And beyond the Jordan from Jericho eastward, they assigned Bezer in the wilderness, in the plateau, out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan of the tribe of Manasseh.'),
(14, 6, 20, 8, 'and beyond the Jordan, at Jericho eastward, they have given Bezer in the wilderness, in the plain, out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.'),
(11, 6, 20, 8, 'And from beyond Jordan of Jericho from the sunrising, they gave Bezer in the desert in the plain from the tribe of Reuben and Ramoth, in Gilead, from the tribe of Gad; and Golan in Bashan, from the tribe of Manasseh.'),
(13, 6, 20, 8, 'Beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the plain out of the tribe of Reuben, Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.'),
(10, 6, 20, 8, 'Beyond the Jordan at Jericho eastward, they assigned Bezer on the wilderness plateau out of the tribe of Reuben, Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.'),
(1, 6, 20, 8, 'And beyond the Jordan, east of Jericho, they designated Bezer on the wilderness plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.'),
(5, 6, 20, 8, 'And beyond the Jordan, opposite the eastern side of Jericho, they appointed Bezer, which is situated on the plain of the wilderness of the tribe of Reuben, and Ramoth in Gilead of the tribe of Gad, and Golan in Bashan of the tribe of Manasseh.'),
(7, 6, 20, 8, 'And beyond the Jordan to the east of Jericho, they appointed Bosor, which is upon the plain of the wilderness of the tribe of Ruben, and Ramoth in Galaad of the tribe of Cad, and Gaulon in Basan of the tribe of Manasses.'),
(4, 6, 20, 9, 'These were the cities appointed for all the children of Israel, and for the stranger that sojournes among them, that whoever kills any person at unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.'),
(12, 6, 20, 9, 'These were the cities appointed for all the children of Israel, and for the stranger sojourning among them, that whoever should kill any person unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.'),
(3, 6, 20, 9, 'These were the appointed cities for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person unwittingly might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.'),
(8, 6, 20, 9, 'These were the appointed cities for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person unwittingly might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.'),
(9, 6, 20, 9, 'These were the appointed cities for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person through error might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.'),
(6, 6, 20, 9, 'These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever smiteth any one mortally without intent might flee thither, and not die by the hand of the avenger of blood, until he stood before the assembly.'),
(14, 6, 20, 9, 'These have been cities of meeting for all the sons of Israel, and for a sojourner who is sojourning in their midst, for the fleeing thither of any one smiting life inadvertently, and he doth not die by the hand of the redeemer of blood till his standing before the company.'),
(11, 6, 20, 9, 'These were cities of appointment for all the sons of Israel, and for the stranger sojourning in the midst of them, to flee there, every one smiting a soul in mistake: and he shall not die by the hand of the nearest relation of blood till his standing before the assembly.'),
(13, 6, 20, 9, 'These were the appointed cities for all the children of Israel, and for the alien who lives among them, that whoever kills any person unintentionally might flee there, and not die by the hand of the avenger of blood, until he stands before the congregation.'),
(10, 6, 20, 9, 'These were the appointed cities for all the children of Israel, and for the stranger who sojourns among them, that whoever kills any person unintentionally might flee there, and not die by the hand of the avenger of blood, until he stands before the congregation.'),
(1, 6, 20, 9, 'These are the cities appointed for all the Israelites and foreigners among them, so that anyone who kills a person unintentionally may flee there and not die by the hand of the avenger of blood prior to standing trial before the assembly.'),
(5, 6, 20, 9, 'These cities were established for all the sons of Israel, and for the new arrivals who were living among them, so that whoever had struck down a life unintentionally might flee to these, and not die at the hand of a close relative who desires to vindicate the blood that was shed, until he should stand before the people, in order to present his case.'),
(7, 6, 20, 9, 'These cities were appointed for all the children of Israel, and for the strangers, that dwelt among them: that whosoever had killed a person unawares might flee to them, and not die by the hand of the kinsman, coveting to revenge the blood that was shed, until he should stand before the people to lay open his cause.'),
(4, 6, 21, 1, 'Then came near the heads of the fathers of the Levites to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers of the tribes of the children of Israel;'),
(12, 6, 21, 1, 'Then came near the heads of the fathers of the Levites to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers of the tribes of the children of Israel;'),
(3, 6, 21, 1, 'Then came near the heads of fathers’ houses of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of fathers’ houses of the tribes of the children of Israel;'),
(8, 6, 21, 1, 'Then came near the heads of fathers’ houses of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of fathers’ houses of the tribes of the children of Israel;'),
(9, 6, 21, 1, 'Then came near the heads of fathers’ houses of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of fathers’ houses of the tribes of the children of Israel;'),
(6, 6, 21, 1, 'Then the chief fathers of the Levites drew near to Eleazar the priest, and to Joshua the son of Nun, and to the chief fathers of the tribes of the children of Israel;'),
(14, 6, 21, 1, 'And the heads of the fathers of the Levites draw nigh unto Eleazar the priest, and unto Joshua son of Nun, and unto the heads of the fathers of the tribes of the sons of Israel,'),
(11, 6, 21, 1, 'And the heads of the fathers of the Levites will come near to the Eleazar the priest, and to Joshua son of Nun, and to the heads of the fathers of the tribes to the sons of Israel:'),
(13, 6, 21, 1, 'Then the heads of fathers’ houses of the Levites came near to Eleazar the priest, and to Joshua the son of Nun, and to the heads of fathers’ houses of the tribes of the children of Israel.'),
(10, 6, 21, 1, 'Then the heads of ancestral houses of the Levites came near to Eleazar the priest, and to Joshua the son of Nun, and to the heads of ancestral houses of the tribes of the children of Israel.'),
(1, 6, 21, 1, 'Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribes of Israel'),
(5, 6, 21, 1, 'And the leaders of the families of Levi approached Eleazar, the priest, and Joshua, the son of Nun, and the rulers of the extended families of each of the tribes of the sons of Israel.'),
(7, 6, 21, 1, 'Then the princes of the families of Levi came to Eleazar the priest, and to Josue the son of Nun, and to the princes of the kindreds of all the tribes of the children of Israel:'),
(4, 6, 21, 2, 'And they spoke to them at Shiloh in the land of Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.'),
(12, 6, 21, 2, 'And they spoke to them at Shiloh in the land of Canaan, saying, the LORD commanded by the hand of Moses to give us cities to dwell in, with their suburbs for our cattle.'),
(3, 6, 21, 2, 'and they spake unto them at Shiloh in the land of Canaan, saying, Jehovah commanded Moses to give us cities to dwell in, with the suburbs thereof for our cattle.'),
(8, 6, 21, 2, 'and they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.'),
(9, 6, 21, 2, 'and they spoke unto them at Shiloh in the land of Canaan, saying: ‘The LORD commanded by the hand of Moses to give us cities to dwell in, with the open land thereabout for our cattle.’'),
(6, 6, 21, 2, 'and they spoke to them at Shiloh in the land of Canaan, saying, Jehovah commanded through Moses to give us cities to dwell in, and their suburbs for our cattle.'),
(14, 6, 21, 2, 'and they speak unto them in Shiloh, in the land of Canaan, saying, ‘Jehovah commanded by the hand of Moses to give to us cities to dwell in, and their suburbs for our cattle.’'),
(11, 6, 21, 2, 'And they will speak to them in Shiloh in the land of Canaan, saying, Jehovah commanded by the hand of Moses to give to us cities to dwell in, and their pastures for our cattle.'),
(13, 6, 21, 2, 'They spoke to them at Shiloh in the land of Canaan, saying, “Yahweh commanded Moses to give us cities to dwell in, with their suburbs for our livestock.”'),
(10, 6, 21, 2, 'They spoke to them at Shiloh in the land of Canaan, saying, “The LORD commanded Moses to give us cities to dwell in, with their suburbs for our livestock.”'),
(1, 6, 21, 2, 'at Shiloh in the land of Canaan and said to them, “The LORD commanded through Moses that we be given cities in which to live, together with pasturelands for our livestock.”'),
(5, 6, 21, 2, 'And they spoke to them at Shiloh, in the land of Canaan, and they said, “The Lord instructed, by the hand of Moses, that cities should be given to us as habitations, with their suburbs to nourish our cattle.”'),
(7, 6, 21, 2, 'And they spoke to them in Silo in the land of Chanaan, and said: The Lord commanded by the hand of Moses, that cities should be given us to dwell in, and their suburbs to feed our cattle.'),
(4, 6, 21, 3, 'And the children of Israel gave to the Levites out of their inheritance, at the commandment of the LORD, these cities and their suburbs.'),
(12, 6, 21, 3, 'And the children of Israel gave to the Levites out of their inheritance, at the commandment of the LORD, these cities and their suburbs.'),
(3, 6, 21, 3, 'And the children of Israel gave unto the Levites out of their inheritance, according to the commandment of Jehovah, these cities with their suburbs.'),
(8, 6, 21, 3, 'And the children of Israel gave unto the Levites out of their inheritance, according to the commandment of the LORD, these cities with their suburbs.'),
(9, 6, 21, 3, 'And the children of Israel gave unto the Levites out of their inheritance, according to the commandment of the LORD, these cities with the open land about them.'),
(6, 6, 21, 3, 'And the children of Israel gave to the Levites out of their inheritance, according to the word of Jehovah, these cities and their suburbs.'),
(14, 6, 21, 3, 'And the sons of Israel give to the Levites, out of their inheritance, at the command of Jehovah, these cities and their suburbs:'),
(11, 6, 21, 3, 'And the sons of Israel will give to the Levites out of their inheritance at the mouth of Jehovah these cities and their areas.'),
(13, 6, 21, 3, 'The children of Israel gave to the Levites out of their inheritance, according to the commandment of Yahweh, these cities with their suburbs.'),
(10, 6, 21, 3, 'The children of Israel gave to the Levites out of their inheritance, according to the commandment of the LORD, these cities with their suburbs.'),
(1, 6, 21, 3, 'So by the command of the LORD, the Israelites gave the Levites these cities and their pasturelands out of their own inheritance:'),
(5, 6, 21, 3, 'And so the sons of Israel gave cities and their suburbs from their possessions, in accord with the order of the Lord.'),
(7, 6, 21, 3, 'And the children of Israel gave out of their possessions according to the commandment of the Lord, cities and their suburbs.'),
(4, 6, 21, 4, 'And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.'),
(12, 6, 21, 4, 'And the lot came out for the families of the Kohathites: and the children of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.'),
(3, 6, 21, 4, 'And the lot came out for the families of the Kohathites: and the children of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities.'),
(8, 6, 21, 4, 'And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities.'),
(9, 6, 21, 4, 'And the lot came out for the families of the Kohathites; and the children of Aaron the priest, who were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities.'),
(6, 6, 21, 4, 'And the lot came forth for the families of the Kohathites. And the children of Aaron the priest, of the Levites, had by lot out of the tribe of Judah, and out of the tribe of the Simeonites, and out of the tribe of Benjamin, thirteen cities.'),
(14, 6, 21, 4, 'And the lot goeth out for the families of the Kohathite, and there are for the sons of Aaron the priest (of the Levites), out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, by lot thirteen cities,'),
(11, 6, 21, 4, 'And the lot came forth to the families of the Kohathites: and it will be to the sons of Aaron the priest from the Levites out of the tribe of Judah, and out of the tribe of Simeon, and from the tribe of Benjamin, by lot, thirteen cities.'),
(13, 6, 21, 4, 'The lot came out for the families of the Kohathites. The children of Aaron the priest, who were of the Levites, had thirteen cities by lot out of the tribe of Judah, out of the tribe of the Simeonites, and out of the tribe of Benjamin.'),
(10, 6, 21, 4, 'The lot came out for the families of the Kohathites. The descendants of Aaron the priest, who were of the Levites, had thirteen cities by lot out of the tribe of Judah, out of the tribe of the Simeonites, and out of the tribe of Benjamin.'),
(1, 6, 21, 4, 'The first lot came out for the Kohathite clans. The Levites who were descendants of Aaron the priest received thirteen cities by lot from the tribes of Judah, Simeon, and Benjamin.'),
(5, 6, 21, 4, 'And the lot went out for the family of Kohath, of the sons of Aaron, the priest, from the tribes of Judah and Simeon and Benjamin: thirteen cities.'),
(7, 6, 21, 4, 'And the lot came out for the family of Caath of the children of Aaron the priest out of the tribes of Juda, and of Simeon, and of Benjamin, thirteen cities.'),
(4, 6, 21, 5, 'And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.'),
(12, 6, 21, 5, 'And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half-tribe of Manasseh, ten cities.'),
(3, 6, 21, 5, 'And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half-tribe of Manasseh, ten cities.'),
(8, 6, 21, 5, 'And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.'),
(9, 6, 21, 5, 'And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half-tribe of Manasseh, ten cities.'),
(6, 6, 21, 5, 'And the children of Kohath that remained had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.'),
(14, 6, 21, 5, 'and for the sons of Kohath who are left, out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half of the tribe of Manasseh, by lot ten cities:'),
(11, 6, 21, 5, 'And to the sons of Kohath, those remaining from the families of the tribe of Ephraim, and from the tribe of Gad, and from half the tribe of Manasseh, by lot, ten cities.'),
(13, 6, 21, 5, 'The rest of the children of Kohath had ten cities by lot out of the families of the tribe of Ephraim, out of the tribe of Dan, and out of the half-tribe of Manasseh.'),
(10, 6, 21, 5, 'The rest of the descendants of Kohath had ten cities by lot out of the families of the tribe of Ephraim, out of the tribe of Dan, and out of the half-tribe of Manasseh.'),
(1, 6, 21, 5, 'The remaining descendants of Kohath received ten cities by lot from the tribes of Ephraim, Dan, and the half-tribe of Manasseh.'),
(5, 6, 21, 5, 'And to the remainder of the sons of Kohath, that is, to the Levites who were left over, there went, from the tribes of Ephraim and Dan, and from the one half tribe of Manasseh, ten cities.'),
(7, 6, 21, 5, 'And to the rest of the children of Caath, that is, to the Levites, who remained, out of the tribes of Ephraim, and of Dan, and the half tribe of Manasses, ten cities.'),
(4, 6, 21, 6, 'And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen cities.'),
(12, 6, 21, 6, 'And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan, thirteen cities.'),
(3, 6, 21, 6, 'And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan, thirteen cities.'),
(8, 6, 21, 6, 'And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen cities.'),
(9, 6, 21, 6, 'And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan, thirteen cities.'),
(6, 6, 21, 6, 'And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen cities.'),
(14, 6, 21, 6, 'And for the sons of Gershon are, out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, by lot, thirteen cities.'),
(11, 6, 21, 6, 'And to the sons of Gershon from the families of the tribe of Issachar, and from the tribe of Asher, and from the tribe of Naphtali, and from the half tribe of Manasseh in Bashan, by lot, thirteen cities.'),
(13, 6, 21, 6, 'The children of Gershon had thirteen cities by lot out of the families of the tribe of Issachar, out of the tribe of Asher, out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan.'),
(10, 6, 21, 6, 'The descendants of Gershon had thirteen cities by lot out of the families of the tribe of Issachar, out of the tribe of Asher, out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan.'),
(1, 6, 21, 6, 'The descendants of Gershon received thirteen cities by lot from the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.'),
(5, 6, 21, 6, 'And next the lot went out to the sons of Gershon, so that they would receive, from the tribes of Issachar and Asher and Naphtali, and from the one half tribe of Manasseh at Bashan: the number of thirteen cities.'),
(7, 6, 21, 6, 'And the lot came out to the children of Gerson, that they should take of the tribes of Issachar and of Aser and of Nephtali, and of the half tribe of Manasses in Basan, thirteen cities.'),
(4, 6, 21, 7, 'The children of Merari by their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'),
(12, 6, 21, 7, 'The children of Merari by their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'),
(3, 6, 21, 7, 'The children of Merari according to their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'),
(8, 6, 21, 7, 'The children of Merari according to their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'),
(9, 6, 21, 7, 'The children of Merari according to their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'),
(6, 6, 21, 7, 'The children of Merari according to their families had by lot out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'),
(14, 6, 21, 7, 'For the sons of Merari, for their families, are, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'),
(11, 6, 21, 7, 'To the sons of Merari according to their families, from the tribe of Reuben, and from the tribe of Gad, and from the tribe of Zebulon, twelve cities.'),
(13, 6, 21, 7, 'The children of Merari according to their families had twelve cities out of the tribe of Reuben, out of the tribe of Gad, and out of the tribe of Zebulun.'),
(10, 6, 21, 7, 'The descendants of Merari according to their families had twelve cities by lot out of the tribe of Reuben, out of the tribe of Gad, and out of the tribe of Zebulun.'),
(1, 6, 21, 7, 'And the descendants of Merari received twelve cities from the tribes of Reuben, Gad, and Zebulun.'),
(5, 6, 21, 7, 'And to the sons of Merari, by their families, from the tribes of Reuben and Gad and Zebulun, there went twelve cities.'),
(7, 6, 21, 7, 'And to the sons of Merari by their kindreds, of the tribes of Ruben and or Cad and of Zabulon, twelve cities.'),
(4, 6, 21, 8, 'And the children of Israel gave by lot to the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.'),
(12, 6, 21, 8, 'And the children of Israel gave by lot to the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.'),
(3, 6, 21, 8, 'And the children of Israel gave by lot unto the Levites these cities with their suburbs, as Jehovah commanded by Moses.'),
(8, 6, 21, 8, 'And the children of Israel gave by lot unto the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.'),
(9, 6, 21, 8, 'And the children of Israel gave by lot unto the Levites these cities with the open land about them, as the LORD commanded by the hand of Moses.'),
(6, 6, 21, 8, 'And the children of Israel gave by lot to the Levites these cities and their suburbs, as Jehovah commanded through Moses.'),
(14, 6, 21, 8, 'And the sons of Israel give to the Levites these cities and their suburbs, as Jehovah commanded by the hand of Moses, by lot.'),
(11, 6, 21, 8, 'And the sons of Israel will give to the Levites these cities and their areas, as Jehovah commanded by the hand of Moses, by lot.'),
(13, 6, 21, 8, 'The children of Israel gave these cities with their suburbs by lot to the Levites, as Yahweh commanded by Moses.'),
(10, 6, 21, 8, 'The children of Israel gave these cities with their suburbs by lot to the Levites, as the LORD commanded by Moses.'),
(1, 6, 21, 8, 'So the Israelites allotted to the Levites these cities, together with their pasturelands, as the LORD had commanded through Moses.'),
(5, 6, 21, 8, 'And so the sons of Israel gave cities and their suburbs to the Levites, just as the Lord instructed by the hand of Moses, distributing to each by lot.'),
(7, 6, 21, 8, 'And the children of Israel gave to the Levites the cities and their suburbs, as the Lord commanded by the hand of Moses, giving to every one by lot.'),
(4, 6, 21, 9, 'And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name.'),
(12, 6, 21, 9, 'And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name,'),
(3, 6, 21, 9, 'And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name:'),
(8, 6, 21, 9, 'And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name:'),
(9, 6, 21, 9, 'And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name.'),
(6, 6, 21, 9, 'And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which were mentioned by name,'),
(14, 6, 21, 9, 'And they give out of the tribe of the sons of Judah, and out of the tribe of the sons of Simeon, these cities which are called by name;'),
(11, 6, 21, 9, 'And they will give from the tribe of the sons of Judah and from the tribe of the sons of Simeon, these cities which he will call them by name,'),
(13, 6, 21, 9, 'They gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are mentioned by name:'),
(10, 6, 21, 9, 'They gave out of the tribe of the people of Judah, and out of the tribe of the people of Simeon, these cities which are mentioned by name:'),
(1, 6, 21, 9, 'From the tribes of Judah and Simeon, they designated these cities by name'),
(5, 6, 21, 9, 'From the tribes of the sons of Judah and Simeon, Joshua gave cities, whose names are these:'),
(7, 6, 21, 9, 'Of the tribes of the children of Juda and of Simeon Josue gave cities: whose names are these,'),
(4, 6, 21, 10, 'Which the children of Aaron, being of the families of the Kohathites, who were of the children of Levi, had: for theirs was the first lot.'),
(12, 6, 21, 10, 'Which the children of Aaron, being of the families of the Kohathites, who were of the children of Levi, had: for theirs was the first lot.'),
(3, 6, 21, 10, 'and they were for the children of Aaron, of the families of the Kohathites, who were of the children of Levi; for theirs was the first lot.'),
(8, 6, 21, 10, 'and they were for the children of Aaron, of the families of the Kohathites, who were of the children of Levi: for theirs was the first lot.'),
(9, 6, 21, 10, 'And they were for the children of Aaron, of the families of the Kohathites, who were of the children of Levi; for theirs was the first lot.'),
(6, 6, 21, 10, 'and which the children of Aaron, of the families of the Kohathites, of the children of Levi had (for theirs was the first lot);'),
(14, 6, 21, 10, 'and they are for the sons of Aaron, of the families of the Kohathite, of the sons of Levi, for theirs hath been the first lot;'),
(11, 6, 21, 10, 'And it will be to the sons of Aaron from the families of the Kohathites, from the sons of Levi: for to them was the first lot.'),
(13, 6, 21, 10, 'and they were for the children of Aaron, of the families of the Kohathites, who were of the children of Levi; for theirs was the first lot.'),
(10, 6, 21, 10, 'and they were for the descendants of Aaron, of the families of the Kohathites, who were of the people of Levi; for theirs was the first lot.'),
(1, 6, 21, 10, 'to the descendants of Aaron from the Kohathite clans of the Levites, because the first lot fell to them:'),
(5, 6, 21, 10, 'to the sons of Aaron, of the families of Kohath of the stock of Levi, (for the first lot went out for them,)'),
(7, 6, 21, 10, 'To the sons of Aaron, of the families of Caath of the race of Levi (for the first lot came out for them)'),
(4, 6, 21, 11, 'And they gave them the city of Arba the father of Anak, which city is Hebron, in the hill country of Judah, with the suburbs thereof round about it.'),
(12, 6, 21, 11, 'And they gave them the city of Arba the father of Anak (which city is Hebron) in the hill-country of Judah, with its suburbs round it.'),
(3, 6, 21, 11, 'And they gave them Kiriath-arba, which Arba was the father of Anak (the same is Hebron), in the hill-country of Judah, with the suburbs thereof round about it.'),
(8, 6, 21, 11, 'And they gave them Kiriath-arba, which Arba was the father of Anak, (the same is Hebron,) in the hill country of Judah, with the suburbs thereof round about it.'),
(9, 6, 21, 11, 'And they gave them Kiriath-arba, which Arba was the father of  Anak—the same is Hebron—in the hill-country of Judah, with the open land round about it.'),
(6, 6, 21, 11, 'and they gave them Kirjath-Arba, [which Arba was] the father of Anak, that is, Hebron, in the mountain of Judah, with its suburbs round about it.'),
(14, 6, 21, 11, 'and they give to them the city of Arba father of Anak (it is Hebron), in the hill-country of Judah, and its suburbs round about it;'),
(11, 6, 21, 11, 'And they will give to them the fourth city, the father of Anak (it is Hebron) in mount Judah, and the area round about it.'),
(13, 6, 21, 11, 'They gave them Kiriath Arba, named after the father of Anak (the same is Hebron), in the hill country of Judah, with its suburbs around it.'),
(10, 6, 21, 11, 'They gave them Kiriath Arba, named after the father of Anak (that is, Hebron), in the hill country of Judah, with its suburbs around it.'),
(1, 6, 21, 11, 'They gave them Kiriath-arba (that is, Hebron), with its surrounding pasturelands, in the hill country of Judah. (Arba was the father of Anak.)'),
(5, 6, 21, 11, 'the city of Arba, the father of Anak, which is called Hebron, on the mountain of Judah, and its surrounding suburbs.'),
(7, 6, 21, 11, 'The city of Arbe the father of Enac, which is called Hebron, in the mountain of Juda, and the suburbs thereof round about.'),
(4, 6, 21, 12, 'But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.'),
(12, 6, 21, 12, 'But the fields of the city, and its villages, they gave to Caleb the son of Jephunneh for his possession.'),
(3, 6, 21, 12, 'But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.'),
(8, 6, 21, 12, 'But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.'),
(9, 6, 21, 12, 'But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.'),
(6, 6, 21, 12, 'But the fields of the city and the hamlets thereof gave they to Caleb the son of Jephunneh for his possession.'),
(14, 6, 21, 12, 'and the field of the city and its villages they have given to Caleb son of Jephunneh for his possession.'),
(11, 6, 21, 12, 'And the field of the city and its enclosure they gave to Caleb, son of Jephunneh, for his possession.'),
(13, 6, 21, 12, 'But they gave the fields of the city and its villages to Caleb the son of Jephunneh for his possession.'),
(10, 6, 21, 12, 'But they gave the fields of the city and its villages to Caleb the son of Jephunneh for his possession.'),
(1, 6, 21, 12, 'But they had given the fields and villages around the city to Caleb son of Jephunneh as his possession.'),
(5, 6, 21, 12, 'Yet truly, the fields and its villages he had given to Caleb, the son of Jephunneh, as a possession.'),
(7, 6, 21, 12, 'But the fields and the villages thereof he had given to Caleb the son of Jephone for his possession.'),
(4, 6, 21, 13, 'Thus they gave to the children of Aaron the priest Hebron with her suburbs, to be a city of refuge for the slayer; and Libnah with her suburbs,'),
(12, 6, 21, 13, 'Thus they gave to the children of Aaron the priest, Hebron with its suburbs, to be a city of refuge for the slayer; and Libnah with its suburbs,'),
(3, 6, 21, 13, 'And unto the children of Aaron the priest they gave Hebron with its suburbs, the city of refuge for the manslayer, and Libnah with its suburbs,'),
(8, 6, 21, 13, 'And unto the children of Aaron the priest they gave Hebron with her suburbs, the city of refuge for the manslayer, and Libnah with her suburbs;'),
(9, 6, 21, 13, 'And unto the children of Aaron the priest they gave Hebron with the open land about it, the city of refuge for the manslayer, and Libnah with the open land about it;'),
(6, 6, 21, 13, 'And they gave to the children of Aaron the priest the city of refuge for the slayer, Hebron and its suburbs; and Libnah and its suburbs,'),
(14, 6, 21, 13, 'And to the sons of Aaron the priest they have given the city of refuge for the man-slayer, Hebron and its suburbs, and Libnah and its suburbs,'),
(11, 6, 21, 13, 'And to the sons of Aaron the priest they gave the city of refuge of the slayer, Hebron and its areas, and Libnah and her areas,'),
(13, 6, 21, 13, 'To the children of Aaron the priest they gave Hebron with its suburbs, the city of refuge for the manslayer, Libnah with its suburbs,'),
(10, 6, 21, 13, 'To the descendants of Aaron the priest they gave Hebron with its suburbs, the city of refuge for the manslayer, Libnah with its suburbs,'),
(1, 6, 21, 13, 'So to the descendants of Aaron the priest they gave these cities, together with their pasturelands: Hebron, a city of refuge for the manslayer, Libnah,'),
(5, 6, 21, 13, 'Therefore, he gave to the sons of Aaron the priest, Hebron as a city of refuge, as well as its suburbs, and Libnah, with its suburbs,'),
(7, 6, 21, 13, 'He gave therefore to the children of Aaron the priest, Hebron a city of refuge, and the suburbs thereof: and Lobna with the suburbs thereof,'),
(4, 6, 21, 14, 'And Jattir with her suburbs, and Eshtemoa with her suburbs,'),
(12, 6, 21, 14, 'And Jattir with its suburbs, and Eshtemoa with its suburbs,'),
(3, 6, 21, 14, 'and Jattir with its suburbs, and Eshtemoa with its suburbs;'),
(8, 6, 21, 14, 'and Jattir with her suburbs, and Eshtemoa with her suburbs;'),
(9, 6, 21, 14, 'and Jattir with the open land about it, and Eshtemoa with the open land about it;'),
(6, 6, 21, 14, 'and Jattir and its suburbs, and Eshtemoa and its suburbs,'),
(14, 6, 21, 14, 'and Jattir and its suburbs, and Eshtemoa and its suburbs,'),
(11, 6, 21, 14, 'And Jattir and her area, and Eshtemoa and her area,'),
(13, 6, 21, 14, 'Jattir with its suburbs, Eshtemoa with its suburbs,'),
(10, 6, 21, 14, 'Jattir with its suburbs, Eshtemoa with its suburbs,'),
(1, 6, 21, 14, 'Jattir, Eshtemoa,'),
(5, 6, 21, 14, 'and Jattir, and Eshtemoa,'),
(7, 6, 21, 14, 'And Jether and Estemo,'),
(4, 6, 21, 15, 'And Holon with her suburbs, and Debir with her suburbs,'),
(12, 6, 21, 15, 'And Holon with its suburbs, and Debir with its suburbs,'),
(3, 6, 21, 15, 'and Holon with its suburbs, and Debir with its suburbs,'),
(8, 6, 21, 15, 'and Holon with her suburbs, and Debir with her suburbs;'),
(9, 6, 21, 15, 'and Holon with the open land about it, and Debir with the open land about it;'),
(6, 6, 21, 15, 'and Holon and its suburbs, and Debir and its suburbs,'),
(14, 6, 21, 15, 'and Holon and its suburbs, and Debir and its suburbs,'),
(11, 6, 21, 15, 'And Holon and her area, and Debir and her area,'),
(13, 6, 21, 15, 'Holon with its suburbs, Debir with its suburbs,'),
(10, 6, 21, 15, 'Holon with its suburbs, Debir with its suburbs,'),
(1, 6, 21, 15, 'Holon, Debir,'),
(5, 6, 21, 15, 'and Holon, and Debir,'),
(7, 6, 21, 15, 'And Holon, and Dabir,'),
(4, 6, 21, 16, 'And Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs; nine cities out of those two tribes.'),
(12, 6, 21, 16, 'And Ain with its suburbs, and Juttah with its suburbs, and Beth-shemesh with its suburbs; nine cities out of those two tribes.'),
(3, 6, 21, 16, 'and Ain with its suburbs, and Juttah with its suburbs, and Beth-shemesh with its suburbs; nine cities out of those two tribes.'),
(8, 6, 21, 16, 'and Ain with her suburbs, and Juttah with her suburbs, and Beth-shemesh with her suburbs; nine cities out of those two tribes.'),
(9, 6, 21, 16, 'and Ain with the open land about it, and Juttah with the open land about it, and Beth-shemesh with the open land about it; nine cities out of those two tribes.'),
(6, 6, 21, 16, 'and Ain and its suburbs, and Juttah and its suburbs, [and] Beth-shemesh and its suburbs: nine cities out of those two tribes;'),
(14, 6, 21, 16, 'and Ain and its suburbs, and Juttah and its suburbs, Beth-Shemesh and its suburbs; nine cities out of these two tribes.'),
(11, 6, 21, 16, 'And Ain and her area, and Juttah and her area, and the House of the Sun and her area: nine cities from these two tribes.'),
(13, 6, 21, 16, 'Ain with its suburbs, Juttah with its suburbs, and Beth Shemesh with its suburbs; nine cities out of those two tribes.'),
(10, 6, 21, 16, 'Ashan with its suburbs, Juttah with its suburbs, and Beth Shemesh with its suburbs; nine cities out of those two tribes.'),
(1, 6, 21, 16, 'Ain, Juttah, and Beth-shemesh—nine cities from these two tribes, together with their pasturelands.'),
(5, 6, 21, 16, 'and Ain, and Juttah, and Beth-shemesh, with their suburbs: nine cities from two tribes, just as has been said.'),
(7, 6, 21, 16, 'And Ain, and Jeta, and Bethsames, with their suburbs : nine cities out of the two tribes, as hath been said.'),
(4, 6, 21, 17, 'And out of the tribe of Benjamin, Gibeon with her suburbs, Geba with her suburbs,'),
(12, 6, 21, 17, 'And out of the tribe of Benjamin, Gibeon with its suburbs, Geba with its suburbs,'),
(3, 6, 21, 17, 'And out of the tribe of Benjamin, Gibeon with its suburbs, Geba with its suburbs,'),
(8, 6, 21, 17, 'And out of the tribe of Benjamin, Gibeon with her suburbs, Geba with her suburbs;'),
(9, 6, 21, 17, 'And out of the tribe of Benjamin, Gibeon with the open land about it, Geba with the open land about it;'),
(6, 6, 21, 17, 'and out of the tribe of Benjamin: Gibeon and its suburbs, Geba and its suburbs,'),
(14, 6, 21, 17, 'And out of the tribe of Benjamin, Gibeon and its suburbs, Geba and its suburbs,'),
(11, 6, 21, 17, 'And from the tribe of Benjamin, Gibeon and her area, and Geba and her area,'),
(13, 6, 21, 17, 'Out of the tribe of Benjamin, Gibeon with its suburbs, Geba with its suburbs,'),
(10, 6, 21, 17, 'Out of the tribe of Benjamin, Gibeon with its suburbs, Geba with its suburbs,'),
(1, 6, 21, 17, 'And from the tribe of Benjamin they gave them Gibeon, Geba,'),
(5, 6, 21, 17, 'Then, from the tribe of the sons of Benjamin, he gave Gibeon, and Geba,'),
(7, 6, 21, 17, 'And out of the tribe of the children of Benjamin, Gabaon, and Gabae,'),
(4, 6, 21, 18, 'Anathoth with her suburbs, and Almon with her suburbs; four cities.'),
(12, 6, 21, 18, 'Anathoth with its suburbs, and Almon with its suburbs; four cities.'),
(3, 6, 21, 18, 'Anathoth with its suburbs, and Almon with its suburbs; four cities.'),
(8, 6, 21, 18, 'Anathoth with her suburbs, and Almon with her suburbs; four cities.'),
(9, 6, 21, 18, 'Anathoth with the open land about it, and Almon with the open land about it; four cities.'),
(6, 6, 21, 18, 'Anathoth and its suburbs, and Almon and its suburbs; four cities.'),
(14, 6, 21, 18, 'Anathoth and its suburbs, and Almon and its suburbs—four cities;'),
(11, 6, 21, 18, 'Anathoth and her area, and Almon and her area: four cities.'),
(13, 6, 21, 18, 'Anathoth with its suburbs, and Almon with its suburbs; four cities.'),
(10, 6, 21, 18, 'Anathoth with its suburbs, and Almon with its suburbs; four cities.'),
(1, 6, 21, 18, 'Anathoth, and Almon—four cities, together with their pasturelands.'),
(5, 6, 21, 18, 'and Anathoth, and Almon, with their suburbs: four cities.'),
(7, 6, 21, 18, 'And Anathoth and Almon, with their suburbs: four cities.'),
(4, 6, 21, 19, 'All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.'),
(12, 6, 21, 19, 'All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.'),
(3, 6, 21, 19, 'All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.'),
(8, 6, 21, 19, 'All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.'),
(9, 6, 21, 19, 'All the cities of the children of Aaron, the priests, were thirteen cities with the open land about them.'),
(6, 6, 21, 19, 'All the cities of the children of Aaron, the priests, were thirteen cities and their suburbs.'),
(14, 6, 21, 19, 'all the cities of the sons of Aaron the priests, are thirteen cities and their suburbs.'),
(11, 6, 21, 19, 'All the cities of the sons of Aaron the priests, thirteen cities and their areas.'),
(13, 6, 21, 19, 'All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.'),
(10, 6, 21, 19, 'All the cities of the descendants of Aaron, the priests, were thirteen cities with their suburbs.'),
(1, 6, 21, 19, 'In all, thirteen cities, together with their pasturelands, were given to the priests, the descendants of Aaron.'),
(5, 6, 21, 19, 'All the cities together of the sons of Aaron, the priest, were thirteen, with their suburbs.'),
(7, 6, 21, 19, 'All the cities together of the children of Aaron the priest, were thirteen, with their suburbs.'),
(4, 6, 21, 20, 'And the families of the children of Kohath, the Levites which remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim.'),
(12, 6, 21, 20, 'And the families of the children of Kohath, the Levites who remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim.'),
(3, 6, 21, 20, 'And the families of the children of Kohath, the Levites, even the rest of the children of Kohath, they had the cities of their lot out of the tribe of Ephraim.'),
(8, 6, 21, 20, 'And the families of the children of Kohath, the Levites, even the rest of the children of Kohath, they had the cities of their lot out of the tribe of Ephraim.'),
(9, 6, 21, 20, 'And the families of the children of Kohath, the Levites, even the rest of the children of Kohath, they had the cities of their lot out of the tribe of Ephraim.'),
(6, 6, 21, 20, 'And to the families of the children of Kohath, the Levites that remained of the children of Kohath, [they gave cities]. And the cities of their lot were out of the tribe of Ephraim,'),
(14, 6, 21, 20, 'And for the families of the sons of Kohath, the Levites, who are left of the sons of Kohath, even the cities of their lot are of the tribe of Ephraim;'),
(11, 6, 21, 20, 'And to the families of the sons of Kohath, the Levites remaining from the sons of Kohath, and there will be the cities of their lot from the tribe of Ephraim.'),
(13, 6, 21, 20, 'The families of the children of Kohath, the Levites, even the rest of the children of Kohath, had the cities of their lot out of the tribe of Ephraim.'),
(10, 6, 21, 20, 'The families of the descendants of Kohath, the Levites, even the rest of the descendants of Kohath, had the cities of their lot out of the tribe of Ephraim.'),
(1, 6, 21, 20, 'The remaining Kohathite clans of the Levites were allotted these cities: From the tribe of Ephraim'),
(5, 6, 21, 20, 'Yet truly, the remainder of the families of the sons of Kohath, of the stock of Levi, were given this possession:'),
(7, 6, 21, 20, 'And to the rest of the families of the children of Caath of the race of Levi was given this possession.'),
(4, 6, 21, 21, 'For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs,'),
(12, 6, 21, 21, 'For they gave them Shechem with its suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with its suburbs,'),
(3, 6, 21, 21, 'And they gave them Shechem with its suburbs in the hill-country of Ephraim, the city of refuge for the manslayer, and Gezer with its suburbs,'),
(8, 6, 21, 21, 'And they gave them Shechem with her suburbs in the hill country of Ephraim, the city of refuge for the manslayer, and Gezer with her suburbs;'),
(9, 6, 21, 21, 'And they gave them Shechem with the open land about it in the hill-country of Ephraim, the city of refuge for the manslayer, and Gezer with the open land about it;'),
(6, 6, 21, 21, 'and they gave them the city of refuge for the slayer, Shechem and its suburbs in mount Ephraim; and Gezer and its suburbs,'),
(14, 6, 21, 21, 'and they give to them the city of refuge for the man-slayer, Shechem and its suburbs, in the hill-country of Ephraim, and Gezer and its suburbs,'),
(11, 6, 21, 21, 'And they will give to them the city of refuge of the slayer, Shechem and her area in mount Ephraim, and Gezer and her area,'),
(13, 6, 21, 21, 'They gave them Shechem with its suburbs in the hill country of Ephraim, the city of refuge for the manslayer, and Gezer with its suburbs,'),
(10, 6, 21, 21, 'They gave them Shechem with its suburbs in the hill country of Ephraim, the city of refuge for the manslayer, and Gezer with its suburbs,'),
(1, 6, 21, 21, 'they were given Shechem in the hill country of Ephraim (a city of refuge for the manslayer), Gezer,'),
(5, 6, 21, 21, 'from the tribe of Ephraim, Shechem, one of the cities of refuge, with its suburbs, on mount Ephraim, and Gezer,'),
(7, 6, 21, 21, 'Of the tribe of Ephraim, Sichem one of the cities of refuge, with the suburbs thereof in mount Ephraim, and Cater,'),
(4, 6, 21, 22, 'And Kibzaim with her suburbs, and Bethhoron with her suburbs; four cities.'),
(12, 6, 21, 22, 'And Kibzaim with its suburbs, and Beth-horon with its suburbs; four cities.'),
(3, 6, 21, 22, 'and Kibzaim with its suburbs, and Beth-horon with its suburbs; four cities.'),
(8, 6, 21, 22, 'and Kibzaim with her suburbs, and Beth-horon with her suburbs; four cities.'),
(9, 6, 21, 22, 'and Kibzaim with the open land about it, and Beth-horon with the open land about it; four cities.'),
(6, 6, 21, 22, 'and Kibzaim and its suburbs, and Beth-horon and its suburbs: four cities;'),
(14, 6, 21, 22, 'and Kibzaim and its suburbs, and Beth-Horon and its suburbs—four cities.'),
(11, 6, 21, 22, 'And Kibzaim and her area, and the House of the Hollow and her area: four cities.'),
(13, 6, 21, 22, 'Kibzaim with its suburbs, and Beth Horon with its suburbs; four cities.'),
(10, 6, 21, 22, 'Kibzaim with its suburbs, and Beth Horon with its suburbs; four cities.'),
(1, 6, 21, 22, 'Kibzaim, and Beth-horon—four cities, together with their pasturelands.'),
(5, 6, 21, 22, 'and Kibzaim, and Beth-horon, with their suburbs, four cities;'),
(7, 6, 21, 22, 'And Cibsaim, and Beth-horon, with their suburbs, four cities.'),
(4, 6, 21, 23, 'And out of the tribe of Dan, Eltekeh with her suburbs, Gibbethon with her suburbs,'),
(12, 6, 21, 23, 'And out of the tribe of Dan, Eltekeh with its suburbs, Gibbethon with its suburbs,'),
(3, 6, 21, 23, 'And out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs,'),
(8, 6, 21, 23, 'And out of the tribe of Dan, Elteke with her suburbs, Gibbethon with her suburbs;'),
(9, 6, 21, 23, 'And out of the tribe of Dan, Elteke with the open land about it, Gibbethon with the open land about it;'),
(6, 6, 21, 23, 'and out of the tribe of Dan, Eltekeh and its suburbs, Gibbethon and its suburbs,'),
(14, 6, 21, 23, 'And out of the tribe of Dan, Eltekeh and its suburbs, Gibbethon and its suburbs,'),
(11, 6, 21, 23, 'And from the tribe of Dan, Eltekeh and her area, and Gibbethon and her area,'),
(13, 6, 21, 23, 'Out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs,'),
(10, 6, 21, 23, 'Out of the tribe of Dan, Elteke with its suburbs, Gibbethon with its suburbs,'),
(1, 6, 21, 23, 'From the tribe of Dan they were given Elteke, Gibbethon,'),
(5, 6, 21, 23, 'and from the tribe of Dan, Elteke and Gibbethon,'),
(7, 6, 21, 23, 'And of the tribe of Dan, Eltheco and Gabathon,'),
(4, 6, 21, 24, 'Aijalon with her suburbs, Gathrimmon with her suburbs; four cities.'),
(12, 6, 21, 24, 'Ajalon with its suburbs, Gath-rimmon with its suburbs; four cities.'),
(3, 6, 21, 24, 'Aijalon with its suburbs, Gath-rimmon with its suburbs; four cities.'),
(8, 6, 21, 24, 'Aijalon with her suburbs, Gath-rimmon with her suburbs; four cities.'),
(9, 6, 21, 24, 'Aijalon with the open land about it, Gath-rimmon with the open land about it; four cities.'),
(6, 6, 21, 24, 'Ajalon and its suburbs, Gath-Rimmon and its suburbs: four cities;'),
(14, 6, 21, 24, 'Aijalon and its suburbs, Gath-Rimmon and its suburbs—four cities.'),
(11, 6, 21, 24, 'Ailon and her area, and the Press of the Pomegranate and her area: four cities.'),
(13, 6, 21, 24, 'Aijalon with its suburbs, Gath Rimmon with its suburbs; four cities.'),
(10, 6, 21, 24, 'Aijalon with its suburbs, Gath Rimmon with its suburbs; four cities.'),
(1, 6, 21, 24, 'Aijalon, and Gath-rimmon—four cities, together with their pasturelands.'),
(5, 6, 21, 24, 'and Aijalon and Gath-Rimmon, with their suburbs, four cities;'),
(7, 6, 21, 24, 'And Aialon and Gethremmon, with their suburbs, four cities.'),
(4, 6, 21, 25, 'And out of the half tribe of Manasseh, Tanach with her suburbs, and Gathrimmon with her suburbs; two cities.'),
(12, 6, 21, 25, 'And out of the half-tribe of Manasseh, Taanach with its suburbs, and Gath-rimmon with its suburbs; two cities.'),
(3, 6, 21, 25, 'And out of the half-tribe of Manasseh, Taanach with its suburbs, and Gath-rimmon with its suburbs; two cities.'),
(8, 6, 21, 25, 'And out of the half tribe of Manasseh, Taanach with her suburbs, and Gath-rimmon with her suburbs; two cities.'),
(9, 6, 21, 25, 'And out of the half-tribe of Manasseh, Taanach with the open land about it, and Gath-rimmon with the open land about it; two cities.'),
(6, 6, 21, 25, 'and out of half the tribe of Manasseh, Taanach and its suburbs and Gath-Rimmon and its suburbs: two cities.'),
(14, 6, 21, 25, 'And out of the half of the tribe of Manasseh, Taanach and its suburbs, and Gath-Rimmon and its suburbs—two cities;'),
(11, 6, 21, 25, 'And from half the tribe of Manasseh, Tanach and her area, and the Press of the Pomegranate and her area: two cities.'),
(13, 6, 21, 25, 'Out of the half-tribe of Manasseh, Taanach with its suburbs, and Gath Rimmon with its suburbs; two cities.'),
(10, 6, 21, 25, 'Out of the half-tribe of Manasseh, Taanach with its suburbs, and Beth Shean with its suburbs; two cities.'),
(1, 6, 21, 25, 'And from the half-tribe of Manasseh they were given Taanach and Gath-rimmon—two cities, together with their pasturelands.'),
(5, 6, 21, 25, 'then, from the one half tribe of Manasseh, Taanach and Gath-Rimmon, with their suburbs, two cities.'),
(7, 6, 21, 25, 'And of the half tribe of Manasses, Thanac and Gethremmon, with their suburbs, two cities.'),
(4, 6, 21, 26, 'All the cities were ten with their suburbs for the families of the children of Kohath that remained.'),
(12, 6, 21, 26, 'All the cities were ten with their suburbs, for the families of the children of Kohath that remained.'),
(3, 6, 21, 26, 'All the cities of the families of the rest of the children of Kohath were ten with their suburbs.'),
(8, 6, 21, 26, 'All the cities of the families of the rest of the children of Kohath were ten with their suburbs.'),
(9, 6, 21, 26, 'All the cities of the families of the rest of the children of Kohath were ten with the open land about them.'),
(6, 6, 21, 26, 'All the cities were ten and their suburbs, for the families of the children of Kohath that remained.'),
(14, 6, 21, 26, 'all the cities are ten and their suburbs, for the families of the sons of Kohath who are left.'),
(11, 6, 21, 26, 'All the cities, ten, and their areas, to the families of the sons of Kohath, those remaining.'),
(13, 6, 21, 26, 'All the cities of the families of the rest of the children of Kohath were ten with their suburbs.'),
(10, 6, 21, 26, 'All the cities of the families of the rest of the descendants of Kohath were ten with their suburbs.'),
(1, 6, 21, 26, 'In all, ten cities, together with their pasturelands, were given to the rest of the Kohathite clans.'),
(5, 6, 21, 26, 'All the cities were ten, with their suburbs; these were given to the sons of Kohath, of the lesser degree.'),
(7, 6, 21, 26, 'All the cities were ten, with their suburbs, which were given to the children of Caath, of the inferior degree.'),
(4, 6, 21, 27, 'And to the children of Gershon, of the families of the Levites, out of the other half tribe of Manasseh they gave Golan in Bashan with her suburbs, to be a city of refuge for the slayer; and Beeshterah with her suburbs; two cities.'),
(12, 6, 21, 27, 'And to the children of Gershon, of the families of the Levites, out of the other half-tribe of Manasseh they gave Golan in Bashan with its suburbs, to be a city of refuge for the slayer, and Beesh-terah with its suburbs; two cities.'),
(3, 6, 21, 27, 'And unto the children of Gershon, of the families of the Levites, out of the half-tribe of Manasseh they gave Golan in Bashan with its suburbs, the city of refuge for the manslayer, and Be-eshterah with its suburbs; two cities.'),
(8, 6, 21, 27, 'And unto the children of Gershon, of the families of the Levites, out of the half tribe of Manasseh they gave Golan in Bashan with her suburbs, the city of refuge for the manslayer; and Be-eshterah with her suburbs; two cities.'),
(9, 6, 21, 27, 'And unto the children of Gershon, of the families of the Levites, out of the half-tribe of Manasseh they gave Golan in Bashan with the open land about it, the city of refuge for the manslayer; and Beeshterah with the open land about it; two cities.'),
(6, 6, 21, 27, 'And to the children of Gershon, of the families of the Levites, out of half the tribe of Manasseh, [they gave] the city of refuge for the slayer, Golan in Bashan and its suburbs; and Beeshterah and its suburbs: two cities;'),
(14, 6, 21, 27, 'And for the sons of Gershon, of the families of the Levites, out of the half of the tribe of Manasseh, the city of refuge for the man-slayer, Golan in Bashan and its suburbs, and Beeshterah and its suburbs—two cities.'),
(11, 6, 21, 27, 'And to the sons of Gershon from the families of the Levites, from half the tribe of Manasseh, the city of refuge of the slayer, Golan in Bashan and her area, and Beeshterah and her area: two cities.'),
(13, 6, 21, 27, 'They gave to the children of Gershon, of the families of the Levites, out of the half-tribe of Manasseh Golan in Bashan with its suburbs, the city of refuge for the manslayer, and Be Eshterah with its suburbs; two cities.'),
(10, 6, 21, 27, 'They gave to the descendants of Gershon, of the families of the Levites, out of the half-tribe of Manasseh Golan in Bashan with its suburbs, the city of refuge for the manslayer, and Be Eshterah with its suburbs; two cities.'),
(1, 6, 21, 27, 'This is what the Levite clans of the Gershonites were given: From the half-tribe of Manasseh they were given Golan in Bashan, a city of refuge for the manslayer, and Beeshterah—two cities, together with their pasturelands.'),
(5, 6, 21, 27, 'Likewise, to the sons of Gershon, of the stock of Levi, from the one half tribe of Manasseh, went Golan in Bashan, one of the cities of refuge, and Bosra, with their suburbs, two cities;'),
(7, 6, 21, 27, 'To the children of Gerson also of the race of Levi out of the half tribe of Manasses, Gaulon in Basan, one of the cities of refuge, and Bosra, with their suburbs, two cities.'),
(4, 6, 21, 28, 'And out of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs,'),
(12, 6, 21, 28, 'And out of the tribe of Issachar, Kishon with its suburbs, Dabareh with its suburbs,'),
(3, 6, 21, 28, 'And out of the tribe of Issachar, Kishion with its suburbs, Daberath with its suburbs,'),
(8, 6, 21, 28, 'And out of the tribe of Issachar, Kishion with her suburbs, Daberath with her suburbs;'),
(9, 6, 21, 28, 'And out of the tribe of Issachar, Kishion with the open land about it, Dobrath with the open land about it;'),
(6, 6, 21, 28, 'and out of the tribe of Issachar, Kishion and its suburbs, Dabrath and its suburbs,'),
(14, 6, 21, 28, 'And out of the tribe of Issachar, Kishon and its suburbs, Dabarath and its suburbs,'),
(11, 6, 21, 28, 'And from the tribe of Issachar, Kishon and her area, Daberah and her area,'),
(13, 6, 21, 28, 'Out of the tribe of Issachar, Kishion with its suburbs, Daberath with its suburbs,'),
(10, 6, 21, 28, 'Out of the tribe of Issachar, Kishion with its suburbs, Daberath with its suburbs,'),
(1, 6, 21, 28, 'From the tribe of Issachar they were given Kishion, Daberath,'),
(5, 6, 21, 28, 'also, from the tribe of Issachar, Kishion, and Daberath,'),
(7, 6, 21, 28, 'And of the tribe of Issachar, Cesion, and Dabereth,'),
(4, 6, 21, 29, 'Jarmuth with her suburbs, Engannim with her suburbs; four cities.'),
(12, 6, 21, 29, 'Jarmuth with its suburbs, En-gannim with its suburbs; four cities.'),
(3, 6, 21, 29, 'Jarmuth with its suburbs, En-gannim with its suburbs; four cities.'),
(8, 6, 21, 29, 'Jarmuth with her suburbs, Engannin with her suburbs; four cities.'),
(9, 6, 21, 29, 'Jarmuth with the open land about it, En-gannim with the open land about it; four cities.'),
(6, 6, 21, 29, 'Jarmuth and its suburbs, En-gannim and its suburbs: four cities;'),
(14, 6, 21, 29, 'Jarmuth and its suburbs, En-Gannim and its suburbs—four cities.'),
(11, 6, 21, 29, 'And Jarmuth and her area, and the Fountain of Gardens and her area: four cities.'),
(13, 6, 21, 29, 'Jarmuth with its suburbs, En Gannim with its suburbs; four cities.'),
(10, 6, 21, 29, 'Jarmuth with its suburbs, En Gannim with its suburbs; four cities.'),
(1, 6, 21, 29, 'Jarmuth, and En-gannim—four cities, together with their pasturelands.'),
(5, 6, 21, 29, 'and Jarmuth, and Engannim, with their suburbs, four cities;'),
(7, 6, 21, 29, 'And Jaramoth, and Engannim, with their suburbs, four cities.'),
(4, 6, 21, 30, 'And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,'),
(12, 6, 21, 30, 'And out of the tribe of Asher, Mishal with its suburbs, Abdon with its suburbs,'),
(3, 6, 21, 30, 'And out of the tribe of Asher, Mishal with its suburbs, Abdon with its suburbs,'),
(8, 6, 21, 30, 'And out of Asher, Mishal with her suburbs, Abdon with her suburbs;'),
(9, 6, 21, 30, 'And out of the tribe of Asher, Mishal with the open land about it, Abdon with the open land about it;'),
(6, 6, 21, 30, 'and out of the tribe of Asher, Mishal and its suburbs, Abdon and its suburbs,'),
(14, 6, 21, 30, 'And out of the tribe of Asher, Mishal and its suburbs, Abdon and its suburbs,'),
(11, 6, 21, 30, 'And from the tribe of Asher, Mishal and her area, and Abdon and her area,'),
(13, 6, 21, 30, 'Out of the tribe of Asher, Mishal with its suburbs, Abdon with its suburbs,'),
(10, 6, 21, 30, 'Out of the tribe of Asher, Mishal with its suburbs, Abdon with its suburbs,'),
(1, 6, 21, 30, 'From the tribe of Asher they were given Mishal, Abdon,'),
(5, 6, 21, 30, 'then, from the tribe of Asher, Mishal and Abdon,'),
(7, 6, 21, 30, 'And of the tribe of Aser, Masal and Abdon,'),
(4, 6, 21, 31, 'Helkath with her suburbs, and Rehob with her suburbs; four cities.'),
(12, 6, 21, 31, 'Helkath with its suburbs, and Rehob with its suburbs; four cities.'),
(3, 6, 21, 31, 'Helkath with its suburbs, and Rehob with its suburbs; four cities.'),
(8, 6, 21, 31, 'Helkath with her suburbs, and Rehob with her suburbs; four cities.'),
(9, 6, 21, 31, 'Helkath with the open land about it, and Rehob with the open land about it; four cities.'),
(6, 6, 21, 31, 'Helkath and its suburbs, and Rehob and its suburbs: four cities;'),
(14, 6, 21, 31, 'Helkath and its suburbs, and Rehob and its suburbs—four cities.'),
(11, 6, 21, 31, 'Helkath and her area, and Rehob and her area: four cities.'),
(13, 6, 21, 31, 'Helkath with its suburbs, and Rehob with its suburbs; four cities.'),
(10, 6, 21, 31, 'Helkath with its suburbs, and Rehob with its suburbs; four cities.'),
(1, 6, 21, 31, 'Helkath, and Rehob—four cities, together with their pasturelands.'),
(5, 6, 21, 31, 'and Helkath and Rehob, with their suburbs, four cities;'),
(7, 6, 21, 31, 'And Helcath, and Rohob, with their suburbs, four cities.'),
(4, 6, 21, 32, 'And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammothdor with her suburbs, and Kartan with her suburbs; three cities.'),
(12, 6, 21, 32, 'And out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, to be a city of refuge for the slayer; and Hammoth-dor with its suburbs, and Kartan with its suburbs; three cities.'),
(3, 6, 21, 32, 'And out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, the city of refuge for the manslayer, and Hammoth-dor with its suburbs, and Kartan with its suburbs; three cities.'),
(8, 6, 21, 32, 'And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, the city of refuge for the manslayer, and Hammoth-dor with her suburbs, and Kartan with her suburbs; three cities.'),
(9, 6, 21, 32, 'And out of the tribe of Naphtali, Kedesh in Galilee with the open land about it, the city of refuge for the manslayer, and Hammoth-dor with the open land about it, and Kartan with the open land about it; three cities.'),
(6, 6, 21, 32, 'and out of the tribe of Naphtali, the city of refuge for the slayer, Kedesh in Galilee, and its suburbs; and Hammoth-Dor and its suburbs, and Kartan and its suburbs: three cities.'),
(14, 6, 21, 32, 'And out of the tribe of Naphtali, the city of refuge for the man-slayer, Kedesh in Galilee and its suburbs, and Hammoth-Dor and its suburbs, and Kartan and its suburbs—three cities;'),
(11, 6, 21, 32, 'And from the tribe of Naphtali, the city of refuge of the slayer, Kadesh in Galilee and her area; Hamath-Dor and her area, and Kartan and her area: three cities.'),
(13, 6, 21, 32, 'Out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, the city of refuge for the manslayer, Hammothdor with its suburbs, and Kartan with its suburbs; three cities.'),
(10, 6, 21, 32, 'Out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, the city of refuge for the manslayer, Hammothdor with its suburbs, and Kartan with its suburbs; three cities.'),
(1, 6, 21, 32, 'And from the tribe of Naphtali they were given Kedesh in Galilee (a city of refuge for the manslayer), Hammoth-dor, and Kartan—three cities, together with their pasturelands.'),
(5, 6, 21, 32, 'likewise, from the tribe of Naphtali, Kedesh in Galilee, one of the cities of refuge, and Hammoth-Dor, and Kartan, with their suburbs, three cities.'),
(7, 6, 21, 32, 'Of the tribe also of Nephtali, Cedes in Galilee, one of the cities of refuge: and Hammoth Dor, and Carthan, with their suburbs, three cities.'),
(4, 6, 21, 33, 'All the cities of the Gershonites according to their families were thirteen cities with their suburbs.'),
(12, 6, 21, 33, 'All the cities of the Gershonites, according to their families, were thirteen cities with their suburbs.'),
(3, 6, 21, 33, 'All the cities of the Gershonites according to their families were thirteen cities with their suburbs.'),
(8, 6, 21, 33, 'All the cities of the Gershonites according to their families were thirteen cities with their suburbs.'),
(9, 6, 21, 33, 'All the cities of the Gershonites according to their families were thirteen cities with the open land about them.'),
(6, 6, 21, 33, 'All the cities of the Gershonites according to their families were thirteen cities and their suburbs.'),
(14, 6, 21, 33, 'all the cities of the Gershonite, for their families, are thirteen cities and their suburbs.'),
(11, 6, 21, 33, 'All the cities of the Gershonites according to their families, thirteen cities and their areas.'),
(13, 6, 21, 33, 'All the cities of the Gershonites according to their families were thirteen cities with their suburbs.'),
(10, 6, 21, 33, 'All the cities of the Gershonites according to their families were thirteen cities with their suburbs.'),
(1, 6, 21, 33, 'In all, thirteen cities, together with their pasturelands, were given to the Gershonite clans.'),
(5, 6, 21, 33, 'All the cities of the families of Gershon were thirteen, with their suburbs.'),
(7, 6, 21, 33, 'All the cities of the families of Gerson, were thirteen, with their suburbs.'),
(4, 6, 21, 34, 'And to the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with her suburbs, and Kartah with her suburbs,'),
(12, 6, 21, 34, 'And to the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its suburbs, and Kartah with its suburbs,'),
(3, 6, 21, 34, 'And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its suburbs, and Kartah with its suburbs,'),
(8, 6, 21, 34, 'And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with her suburbs, and Kartah with her suburbs,'),
(9, 6, 21, 34, 'And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with the open land about it, and Kartah with the open land about it;'),
(6, 6, 21, 34, 'And to the families of the children of Merari, that remained of the Levites, [they gave] out of the tribe of Zebulun, Jokneam and its suburbs, Kartah and its suburbs,'),
(14, 6, 21, 34, 'And for the families of the sons of Merari, the Levites, who are left, are, out of the tribe of Zebulun, Jokneam and its suburbs, Kartah and its suburbs,'),
(11, 6, 21, 34, 'And to the families of the sons of Merari, the Levites remaining, from the tribe of Zebulon, Jokneam and her area, and Kartah and her area,'),
(13, 6, 21, 34, 'To the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its suburbs, Kartah with its suburbs,'),
(10, 6, 21, 34, 'To the families of the descendants of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its suburbs, Kartah with its suburbs,'),
(1, 6, 21, 34, 'This is what the Merarite clan (the rest of the Levites) were given: From the tribe of Zebulun they were given Jokneam, Kartah,'),
(5, 6, 21, 34, 'Then, to the sons of Merari, Levites of the lesser degree, by their families, were given, from the tribe of Zebulun, Jokneam and Kartah,'),
(7, 6, 21, 34, 'And to the children of Merari, Levites of the inferior degree, by their families were given of the tribe of Zabulon, Jecnam and Cartha,'),
(4, 6, 21, 35, 'Dimnah with her suburbs, Nahalal with her suburbs; four cities.'),
(12, 6, 21, 35, 'Dimnah with its suburbs, Nahalal with its suburbs; four cities.'),
(3, 6, 21, 35, 'Dimnah with its suburbs, Nahalal with its suburbs; four cities.'),
(8, 6, 21, 35, 'Dimnah with her suburbs, Nahalal with her suburbs; four cities.'),
(9, 6, 21, 35, 'Dimnah with the open land about it, Nahalal with the open land about it; four cities.'),
(6, 6, 21, 35, 'Dimnah and its suburbs, Nahalal and its suburbs: four cities;'),
(14, 6, 21, 35, 'Dimnah and its suburbs, Nahalal and its suburbs—four cities.'),
(11, 6, 21, 35, 'Dimnah and her area, Nahalal and her area: four cities.'),
(13, 6, 21, 35, 'Dimnah with its suburbs, and Nahalal with its suburbs; four cities.'),
(10, 6, 21, 35, 'Rimmon with its suburbs, and Nahalal with its suburbs; four cities.'),
(1, 6, 21, 35, 'Dimnah, and Nahalal—four cities, together with their pasturelands.'),
(5, 6, 21, 35, 'and Dimnah and Nahalal, four cities with their suburbs;'),
(7, 6, 21, 35, 'And Damna and Naalol, four cities with their suburbs;'),
(4, 6, 21, 36, 'And out of the tribe of Reuben, Bezer with her suburbs, and Jahazah with her suburbs,'),
(12, 6, 21, 36, 'And out of the tribe of Reuben, Bezer with its suburbs, and Jahazah with its suburbs,'),
(3, 6, 21, 36, 'And out of the tribe of Reuben, Bezer with its suburbs, and Jahaz with its suburbs,'),
(8, 6, 21, 36, 'And out of the tribe of Reuben, Bezer with her suburbs, and Jahaz with her suburbs,'),
(9, 6, 21, 36, '[  And out of the tribe of Reuben, Bezer with the open land about it, and Jahaz with the open land about it;'),
(6, 6, 21, 36, 'and out of the tribe of Reuben, Bezer and its suburbs, and Jahzah and its suburbs,'),
(14, 6, 21, 36, 'And out of the tribe of Reuben, Bezer and its suburbs, and Jahazah and its suburbs,'),
(13, 6, 21, 36, 'Out of the tribe of Reuben, Bezer with its suburbs, Jahaz with its suburbs,'),
(10, 6, 21, 36, 'And across the Jordan opposite Jericho, from the tribe of Reuben: a city of refuge for the manslayer, Bezer in the wilderness, on the plateau, with its suburbs, Jahaz with its suburbs,'),
(1, 6, 21, 36, 'From the tribe of Reuben they were given Bezer, Jahaz,'),
(5, 6, 21, 36, 'from the tribe of Reuben, beyond the Jordan, opposite Jericho, Bezer in the wilderness, one of the cities of refuge, Misor and Jazer,'),
(7, 6, 21, 36, 'Of the tribe of Ruben beyond the Jordan over against Jericho, Bosor in the wilderness, one of the cities of refuge, Miser and Jaser'),
(4, 6, 21, 37, 'Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.'),
(12, 6, 21, 37, 'Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.'),
(3, 6, 21, 37, 'Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.'),
(8, 6, 21, 37, 'Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.'),
(9, 6, 21, 37, 'Kedemoth with the open land about it, and Mephaath with the open land about it; four cities.]'),
(6, 6, 21, 37, 'Kedemoth and its suburbs, and Mephaath and its suburbs: four cities;'),
(14, 6, 21, 37, 'Kedemoth and its suburbs, and Mephaath and its suburbs—four cities.'),
(13, 6, 21, 37, 'Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.'),
(10, 6, 21, 37, 'Kedemoth with its suburbs, and Mephaath with its suburbs; four cities.'),
(1, 6, 21, 37, 'Kedemoth, and Mephaath—four cities, together with their pasturelands.'),
(5, 6, 21, 37, 'and Jethson and Mephaath, four cities with their suburbs;'),
(7, 6, 21, 37, 'and Jethson and Mephaath, four cities with their suburbs.'),
(4, 6, 21, 38, 'And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her suburbs,'),
(12, 6, 21, 38, 'And out of the tribe of Gad, Ramoth in Gilead with its suburbs to be a city of refuge for the slayer; and Mahanaim with its suburbs,'),
(3, 6, 21, 38, 'And out of the tribe of Gad, Ramoth in Gilead with its suburbs, the city of refuge for the manslayer, and Mahanaim with its suburbs,'),
(8, 6, 21, 38, 'And out of the tribe of Gad, Ramoth in Gilead with her suburbs, the city of refuge for the manslayer, and Mahanaim with her suburbs;'),
(9, 6, 21, 38, 'And out of the tribe of Gad, Ramoth in Gilead with the open land about it, the city of refuge for the manslayer, and Mahanaim with the open land about it;'),
(6, 6, 21, 38, 'and out of the tribe of Gad, the city of refuge for the slayer, Ramoth in Gilead and its suburbs; and Mahanaim and its suburbs,'),
(14, 6, 21, 38, 'And out of the tribe of Gad, the city of refuge for the man-slayer, Ramoth in Gilead and its suburbs, and Mahanaim and its suburbs,'),
(11, 6, 21, 38, 'And from the tribe of Gad, the city of refuge of the slayer, Ramath in Gilead and her area; and Mahanaim and her area,'),
(13, 6, 21, 38, 'Out of the tribe of Gad, Ramoth in Gilead with its suburbs, the city of refuge for the manslayer, and Mahanaim with its suburbs,'),
(10, 6, 21, 38, 'Out of the tribe of Gad, Ramoth in Gilead with its suburbs, the city of refuge for the manslayer, and Mahanaim with its suburbs,'),
(1, 6, 21, 38, 'And from the tribe of Gad they were given Ramoth in Gilead, a city of refuge for the manslayer, Mahanaim,'),
(5, 6, 21, 38, 'from the tribe of Gad, Ramoth of Gilead, one of the cities of refuge, and Mahanaim'),
(7, 6, 21, 38, 'Of the tribe of Gad, Ramoth in Galaad, one of the cities of refuge, and Manaim'),
(4, 6, 21, 39, 'Heshbon with her suburbs, Jazer with her suburbs; four cities in all.'),
(12, 6, 21, 39, 'Heshbon with its suburbs, Jazer with its suburbs; four cities in all.'),
(3, 6, 21, 39, 'Heshbon with its suburbs, Jazer with its suburbs; four cities in all.'),
(8, 6, 21, 39, 'Heshbon with her suburbs, Jazer with her suburbs; four cities in all.'),
(9, 6, 21, 39, 'Heshbon with the open land about it, Jazer with the open land about it; four cities in all.'),
(6, 6, 21, 39, 'Heshbon and its suburbs, Jaazer and its suburbs: four cities in all.'),
(14, 6, 21, 39, 'Heshbon and its suburbs, Jazer and its suburbs—in all four cities.'),
(11, 6, 21, 39, 'And Heshbon and her area, and Jazer and her area: all, four cities.'),
(13, 6, 21, 39, 'Heshbon with its suburbs, Jazer with its suburbs; four cities in all.'),
(10, 6, 21, 39, 'Heshbon with its suburbs, Jazer with its suburbs; four cities in all.'),
(1, 6, 21, 39, 'Heshbon, and Jazer—four cities in all, together with their pasturelands.'),
(5, 6, 21, 39, 'and Heshbon and Jazer, four cities with their suburbs.'),
(7, 6, 21, 39, 'and Hesebon and Jaser, four cities with their suburbs.'),
(4, 6, 21, 40, 'So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities.'),
(12, 6, 21, 40, 'So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities.'),
(3, 6, 21, 40, 'All these were the cities of the children of Merari according to their families, even the rest of the families of the Levites; and their lot was twelve cities.'),
(8, 6, 21, 40, 'All these were the cities of the children of Merari according to their families, even the rest of the families of the Levites; and their lot was twelve cities.'),
(9, 6, 21, 40, 'All these were the cities of the children of Merari according to their families, even the rest of the families of the Levites; and their lot was twelve cities.'),
(6, 6, 21, 40, '[These were] all the cities of the children of Merari according to their families, which remained of the families of the Levites, and their lot was twelve cities.'),
(14, 6, 21, 40, 'All the cities for the sons of Merari, for their families, who are left of the families of the Levites—their lot is twelve cities.'),
(11, 6, 21, 40, 'All the cities to the sons of Merari according to their families, those remaining from the families of the Levites, it shall be their lot twelve cities.'),
(13, 6, 21, 40, 'All these were the cities of the children of Merari according to their families, even the rest of the families of the Levites. Their lot was twelve cities.'),
(10, 6, 21, 40, 'All these were the cities of the descendants of Merari according to their families, even the rest of the families of the Levites. Their lot was twelve cities.'),
(1, 6, 21, 40, 'In all, twelve cities were allotted to the clans of Merari, the remaining Levite clans.'),
(5, 6, 21, 40, 'All the cities of the sons of Merari, by their families and extended families, were twelve.'),
(7, 6, 21, 40, 'All the cities of the children of Merari by their families and kindreds, were twelve.'),
(4, 6, 21, 41, 'All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.'),
(12, 6, 21, 41, 'All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.'),
(3, 6, 21, 41, 'All the cities of the Levites in the midst of the possession of the children of Israel were forty and eight cities with their suburbs.'),
(8, 6, 21, 41, 'All the cities of the Levites in the midst of the possession of the children of Israel were forty and eight cities with their suburbs.'),
(9, 6, 21, 41, 'All the cities of the Levites—forty and eight cities with the open land about them—shall be in the midst of the possession of the children of Israel,'),
(6, 6, 21, 41, 'All the cities of the Levites within the possession of the children of Israel were forty-eight cities and their suburbs.'),
(14, 6, 21, 41, 'All the cities of the Levites in the midst of the possession of the sons of Israel are forty and eight cities, and their suburbs.'),
(11, 6, 21, 41, 'All the cities of the Levites in the midst of the possession of the sons of Israel, forty and eight cities and their areas.'),
(13, 6, 21, 41, 'All the cities of the Levites in the midst of the possession of the children of Israel were forty-eight cities with their suburbs.'),
(10, 6, 21, 41, 'All the cities of the Levites in the midst of the possession of the children of Israel were forty-eight cities with their suburbs.'),
(1, 6, 21, 41, 'For the Levites, then, there were forty-eight cities in all, together with their pasturelands, within the territory of the Israelites.'),
(5, 6, 21, 41, 'And so all the cities of the Levites, in the midst of the possession of the sons of Israel, were forty-eight,'),
(7, 6, 21, 41, 'So all the cities of the Levites within the possession of the children of Israel were forty-eight,'),
(4, 6, 21, 42, 'These cities were every one with their suburbs round about them: thus were all these cities.'),
(12, 6, 21, 42, 'These cities were every one with their suburbs around them. Thus were all these cities.'),
(3, 6, 21, 42, 'These cities were every one with their suburbs round about them: thus it was with all these cities.'),
(8, 6, 21, 42, 'These cities were every one with their suburbs round about them: thus it was with all these cities.'),
(9, 6, 21, 42, 'even these cities, every one with the open land round about it; thus it shall be with all these cities.'),
(6, 6, 21, 42, 'Each one of these cities had its suburbs round about it: thus were all these cities.'),
(14, 6, 21, 42, 'These cities are each city and its suburbs round about it; so to all these cities.'),
(11, 6, 21, 42, 'These cities will be city, city, and her areas round about it. Thus to all these cities.'),
(13, 6, 21, 42, 'Each of these cities included their suburbs around them. It was this way with all these cities.'),
(10, 6, 21, 42, 'Each of these cities included their suburbs around them. It was this way with all these cities.'),
(1, 6, 21, 42, 'Each of these cities had its own surrounding pasturelands; this was true for all the cities.'),
(5, 6, 21, 42, 'with their suburbs, each distributed by families.'),
(7, 6, 21, 42, 'With their suburbs, each distributed by the families.'),
(4, 6, 21, 43, 'And the LORD gave to Israel all the land which he swore to give to their fathers; and they possessed it, and dwelled therein.'),
(12, 6, 21, 43, 'And the LORD gave to Israel all the land which he swore to give to their fathers: and they possessed it, and dwelt in it.'),
(3, 6, 21, 43, 'So Jehovah gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.'),
(8, 6, 21, 43, 'So the LORD gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.'),
(9, 6, 21, 43, 'So the LORD gave unto Israel all the land which He swore to give unto their fathers; and they possessed it, and dwelt therein.'),
(6, 6, 21, 43, 'And Jehovah gave to Israel all the land which he swore to give unto their fathers; and they took possession of it, and dwelt in it.'),
(14, 6, 21, 43, 'And Jehovah giveth to Israel the whole of the land which He hath sworn to give to their fathers, and they possess it, and dwell in it;'),
(11, 6, 21, 43, 'And Jehovah will give to Israel all the land which he sware to give to their fathers: and they will inherit it and dwell in it.'),
(13, 6, 21, 43, 'So Yahweh gave to Israel all the land which he swore to give to their fathers. They possessed it, and lived in it.'),
(10, 6, 21, 43, 'So the LORD gave to Israel all the land which he swore to give to their fathers. They possessed it, and lived in it.'),
(1, 6, 21, 43, 'Thus the LORD gave Israel all the land He had sworn to give their fathers, and they took possession of it and settled in it.'),
(5, 6, 21, 43, 'And the Lord God gave to Israel all the land that he had sworn he would deliver to their fathers. And they possessed it, and they lived in it.'),
(7, 6, 21, 43, 'And the Lord God gave to Israel all the land that he had sworn to give to their fathers: and they possessed it and dwelt in it.'),
(4, 6, 21, 44, 'And the LORD gave them rest round about, according to all that he swore to their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.'),
(12, 6, 21, 44, 'And the LORD gave them rest on all sides, according to all that he swore to their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.'),
(3, 6, 21, 44, 'And Jehovah gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; Jehovah delivered all their enemies into their hand.'),
(8, 6, 21, 44, 'And the LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.'),
(9, 6, 21, 44, 'And the LORD gave them rest round about, according to all that He swore unto their fathers; and there stood not a man of all their enemies against them; the LORD delivered all their enemies into their hand.'),
(6, 6, 21, 44, 'And Jehovah gave them rest round about, according to all that he had sworn unto their fathers; and there stood not a man of all their enemies before them: Jehovah gave all their enemies into their hand.'),
(14, 6, 21, 44, 'and Jehovah giveth rest to them round about, according to all that which He hath sworn to their fathers, and there hath not stood a man in their presence of all their enemies, the whole of their enemies hath Jehovah given into their hand;'),
(11, 6, 21, 44, 'And Jehovah will cause rest to them from round about, according to all which he sware to their fathers: and there stood not a man before them from all their enemies; all their enemies Jehovah gave into their hand.'),
(13, 6, 21, 44, 'Yahweh gave them rest all around, according to all that he swore to their fathers. Not a man of all their enemies stood before them. Yahweh delivered all their enemies into their hand.'),
(10, 6, 21, 44, 'The LORD gave them rest all around, according to all that he swore to their fathers. Not a man of all their enemies stood before them. The LORD delivered all their enemies into their hand.'),
(1, 6, 21, 44, 'And the LORD gave them rest on every side, just as He had sworn to their fathers. None of their enemies could stand against them, for the LORD delivered all their enemies into their hand.'),
(5, 6, 21, 44, 'And he gave them peace with all the surrounding nations. And none of their enemies dared to stand against them; instead, they were brought under their sovereignty.'),
(7, 6, 21, 44, 'And he gave them peace from all nations round about: and none of their enemies durst stand against them, but were brought under their dominion.'),
(4, 6, 21, 45, 'There failed not ought of any good thing which the LORD had spoken to the house of Israel; all came to pass.'),
(12, 6, 21, 45, 'There failed not aught of any good thing which the LORD had spoken to the house of Israel; all came to pass.'),
(3, 6, 21, 45, 'There failed not aught of any good thing which Jehovah had spoken unto the house of Israel; all came to pass.'),
(8, 6, 21, 45, 'There failed not aught of any good thing which the LORD had spoken unto the house of Israel; all came to pass.'),
(9, 6, 21, 45, 'There failed not aught of any good thing which the LORD had spoken unto the house of Israel; all came to pass.'),
(6, 6, 21, 45, 'There failed nothing of all the good things that Jehovah had spoken to the house of Israel: all came to pass.'),
(14, 6, 21, 45, 'there hath not fallen a thing of all the good thing which Jehovah spake unto the house of Israel—the whole hath come.'),
(11, 6, 21, 45, 'And there fell not a word from any good word which Jehovah spake to the house of Israel; all came.'),
(13, 6, 21, 45, 'Nothing failed of any good thing which Yahweh had spoken to the house of Israel. All came to pass.'),
(10, 6, 21, 45, 'Nothing failed of any good thing which the LORD had spoken to the house of Israel. All came to pass.'),
(1, 6, 21, 45, 'Not one of all the LORD’s good promises to the house of Israel had failed; everything was fulfilled.'),
(5, 6, 21, 45, 'Indeed, not so much as one word that he had promised to provide for them was left empty; instead, everything was fulfilled.'),
(7, 6, 21, 45, 'Not so much as one word, which he had promised to perform unto them, was made void, but all came to pass.'),
(4, 6, 22, 1, 'Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,'),
(12, 6, 22, 1, 'Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh,'),
(3, 6, 22, 1, 'Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh,'),
(8, 6, 22, 1, 'Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,'),
(9, 6, 22, 1, 'Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh,'),
(6, 6, 22, 1, 'Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,'),
(14, 6, 22, 1, 'Then Joshua calleth for the Reubenite, and for the Gadite, and for the half of the tribe of Manasseh,'),
(11, 6, 22, 1, 'Then Joshua will call to the Reubenites and to the Gadites and to half the tribe of Manasseh,'),
(13, 6, 22, 1, 'Then Joshua called the Reubenites, the Gadites, and the half-tribe of Manasseh,'),
(10, 6, 22, 1, 'Then Joshua called the Reubenites, the Gadites, and the half-tribe of Manasseh,'),
(1, 6, 22, 1, 'Then Joshua summoned the Reubenites, the Gadites, and the half-tribe of Manasseh'),
(5, 6, 22, 1, 'In the same time, Joshua called the Reubenites, and the Gadites, and the one half tribe of Manasseh.'),
(7, 6, 22, 1, 'At the same time Josue called the Rubenites, and the Gadites, and the half tribe of Manasses,'),
(4, 6, 22, 2, 'And said to them, You have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you:'),
(12, 6, 22, 2, 'And said to them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you:'),
(3, 6, 22, 2, 'and said unto them, Ye have kept all that Moses the servant of Jehovah commanded you, and have hearkened unto my voice in all that I commanded you:'),
(8, 6, 22, 2, 'and said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have hearkened unto my voice in all that I commanded you:'),
(9, 6, 22, 2, 'and said unto them: ‘Ye have kept all that Moses the servant of the LORD commanded you, and have hearkened unto my voice in all that I commanded you;'),
(6, 6, 22, 2, 'and said unto them, Ye have kept all that Moses the servant of Jehovah commanded you, and have hearkened to my voice in all that I commanded you.'),
(14, 6, 22, 2, 'and saith unto them, ‘Ye—ye have kept the whole of that which Moses, servant of Jehovah, commanded you, and ye hearken to my voice, to all that I have commanded you;'),
(11, 6, 22, 2, 'And he will say to them, Ye watched all that Moses the servant of Jehovah commanded you, and ye will hear to my voice for all which I commanded you:'),
(13, 6, 22, 2, 'and said to them, “You have kept all that Moses the servant of Yahweh commanded you, and have listened to my voice in all that I commanded you.'),
(10, 6, 22, 2, 'and said to them, “You have kept all that Moses the servant of the LORD commanded you, and have listened to my voice in all that I commanded you.'),
(1, 6, 22, 2, 'and told them, “You have done all that Moses the servant of the LORD commanded you, and you have obeyed my voice in all that I commanded you.'),
(5, 6, 22, 2, 'And he said to them: “You have done all that Moses, the servant of the Lord, instructed you. You have also obeyed me in all things.'),
(7, 6, 22, 2, 'And said to them: You have done all that Moses the servant of the Lord commanded you: you have also obeyed me in all things,'),
(4, 6, 22, 3, 'You have not left your brothers these many days to this day, but have kept the charge of the commandment of the LORD your God.'),
(12, 6, 22, 3, 'Ye have not left your brethren these many days to this day, but have kept the charge of the commandment of the LORD your God.'),
(3, 6, 22, 3, 'ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of Jehovah your God.'),
(8, 6, 22, 3, 'ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the LORD your God.'),
(9, 6, 22, 3, 'ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the LORD your God.'),
(6, 6, 22, 3, 'Ye have not left your brethren these many days unto this day, and ye have kept the charge of the commandment of Jehovah your God.'),
(14, 6, 22, 3, 'ye have not left your brethren these many days unto this day, and have kept the charge—the command of Jehovah your God.'),
(11, 6, 22, 3, 'Ye left not your brethren this many days till this day, and ye watched the watches of the command of Jehovah your God.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 6, 22, 3, 'You have not left your brothers these many days to this day, but have performed the duty of the commandment of Yahweh your God.'),
(10, 6, 22, 3, 'You have not left your brothers these many days to this day, but have performed the duty of the commandment of the LORD your God.'),
(1, 6, 22, 3, 'All this time you have not deserted your brothers, up to this very day, but have kept the charge given you by the LORD your God.'),
(5, 6, 22, 3, 'Neither have you forsaken your brothers during this long time, even to the present day, keeping the orders of the Lord your God.'),
(7, 6, 22, 3, 'Neither have you left your brethren this long time, until this present day, keeping the commandment of the Lord your God.'),
(4, 6, 22, 4, 'And now the LORD your God has given rest to your brothers, as he promised them: therefore now return you, and get you to your tents, and to the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.'),
(12, 6, 22, 4, 'And now the LORD your God hath given rest to your brethren, as he promised them: therefore now return ye, and go to your tents, and to the land of your possession, which Moses the servant of the LORD gave you on the other side of Jordan.'),
(3, 6, 22, 4, 'And now Jehovah your God hath given rest unto your brethren, as he spake unto them: therefore now turn ye, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan.'),
(8, 6, 22, 4, 'And now the LORD your God hath given rest unto your brethren, as he spake unto them: therefore now turn ye, and get you unto your tents, unto the land of your possession, which Moses the servant of the LORD gave you beyond Jordan.'),
(9, 6, 22, 4, 'And now the LORD your God hath given rest unto your brethren, as He spoke unto them; therefore now turn ye, and get you unto your tents, unto the land of your possession, which Moses the servant of the LORD gave you beyond the Jordan.'),
(6, 6, 22, 4, 'And now Jehovah your God hath given rest to your brethren, as he said unto them; and now return, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan.'),
(14, 6, 22, 4, '‘And, now, Jehovah your God hath given rest to your brethren, as He spake to them; and now, turn ye, and go for yourselves to your tents, unto the land of your possession, which Moses, servant of Jehovah, hath given to you beyond the Jordan.'),
(11, 6, 22, 4, 'And now Jehovah your God caused your brethren to rest as he spake to them: and now turn ye and go for yourselves to your tents to the land of your possession which Moses the servant of Jehovah gave to you beyond Jordan.'),
(13, 6, 22, 4, 'Now Yahweh your God has given rest to your brothers, as he spoke to them. Therefore now return and go to your tents, to the land of your possession, which Moses the servant of Yahweh gave you beyond the Jordan.'),
(10, 6, 22, 4, 'Now the LORD your God has given rest to your brothers, as he spoke to them. Therefore now return and go to your tents, to the land of your possession, which Moses the servant of the LORD gave you beyond the Jordan.'),
(1, 6, 22, 4, 'And now that the LORD your God has given your brothers rest as He promised them, you may return to your homes in the land that Moses the servant of the LORD gave you across the Jordan.'),
(5, 6, 22, 4, 'Therefore, since the Lord your God has given your brothers peace and quiet, just as he promised: return, and go into your tents and into the land of your possession, which Moses, the servant of the Lord, delivered to you beyond the Jordan.'),
(7, 6, 22, 4, 'Therefore as the Lord your God hath given your brethren rest and peace, as he promised: return, and go to your dwellings, and to the land of your possession, which Moses the servant of the Lord gave you beyond the Jordan:'),
(4, 6, 22, 5, 'But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to hold to him, and to serve him with all your heart and with all your soul.'),
(12, 6, 22, 5, 'But take diligent heed to perform the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave to him, and to serve him with all your heart, and with all your soul.'),
(3, 6, 22, 5, 'Only take diligent heed to do the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.'),
(8, 6, 22, 5, 'Only take diligent heed to do the commandment and the law, which Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.'),
(9, 6, 22, 5, 'Only take diligent heed to do the commandment and the law, which Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all His ways, and to keep His commandments, and to cleave unto Him, and to serve Him with all your heart and with all your soul.’'),
(6, 6, 22, 5, 'Only, take great heed to do the commandment and the law, which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.'),
(14, 6, 22, 5, 'Only, be very watchful to do the command and the law which Moses, servant of Jehovah, commanded you, to love Jehovah your God, and to walk in all His ways, and to keep His commands, and to cleave to Him, and to serve Him, with all your heart, and with all your soul.’'),
(11, 6, 22, 5, 'Only watch greatly to do the command and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God and to go in all his ways, and to watch his commands, and to cleave to him, and to serve him with all your heart and with all your soul.'),
(13, 6, 22, 5, 'Only take diligent heed to do the commandment and the law which Moses the servant of Yahweh commanded you, to love Yahweh your God, to walk in all his ways, to keep his commandments, to hold fast to him, and to serve him with all your heart and with all your soul.”'),
(10, 6, 22, 5, 'Only take diligent heed to do the commandment and the law which Moses the servant of the LORD commanded you, to love the LORD your God, to walk in all his ways, to keep his commandments, to hold fast to him, and to serve him with all your heart and with all your soul.”'),
(1, 6, 22, 5, 'But be very careful to observe the commandment and the law that Moses the servant of the LORD gave you: to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.”'),
(5, 6, 22, 5, 'And may you continue to observe attentively, and to work to fulfill, the commandment and the law that Moses, the servant of the Lord, instructed to you, so that you may love the Lord your God, and walk in all his ways, and keep all his commandments, and cling to him, and serve him with all your heart and with all your soul.”'),
(7, 6, 22, 5, 'Yet so that you observe attentively, and in work fulfil the commandment and the law which Moses the servant of the Lord commanded you: that you love the Lord your God, and walk in all his ways, and keep all his commandments, and cleave to him, and serve him with all your heart, and with all your soul.'),
(4, 6, 22, 6, 'So Joshua blessed them, and sent them away: and they went to their tents.'),
(12, 6, 22, 6, 'So Joshua blessed them and sent them away; and they went to their tents.'),
(3, 6, 22, 6, 'So Joshua blessed them, and sent them away; and they went unto their tents.'),
(8, 6, 22, 6, 'So Joshua blessed them, and sent them away: and they went unto their tents.'),
(9, 6, 22, 6, 'So Joshua blessed them, and sent them away; and they went unto their tents.'),
(6, 6, 22, 6, 'And Joshua blessed them, and sent them away; and they went to their tents.'),
(14, 6, 22, 6, 'And Joshua blesseth them, and sendeth them away, and they go unto their tents.'),
(11, 6, 22, 6, 'And Joshua will bless them and will send them away; and they will go to their tents.'),
(13, 6, 22, 6, 'So Joshua blessed them, and sent them away; and they went to their tents.'),
(10, 6, 22, 6, 'So Joshua blessed them, and sent them away; and they went to their tents.'),
(1, 6, 22, 6, 'So Joshua blessed them and sent them on their way, and they went to their homes.'),
(5, 6, 22, 6, 'And Joshua blessed them, and he sent them away. And they returned to their tents.'),
(7, 6, 22, 6, 'And Josue blessed them, and sent them away, and they returned to their dwellings.'),
(4, 6, 22, 7, 'Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but to the other half thereof gave Joshua among their brothers on this side Jordan westward. And when Joshua sent them away also to their tents, then he blessed them,'),
(12, 6, 22, 7, 'Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but to the other half of it gave Joshua among their brethren on this side of Jordan westward. And when Joshua sent them away also to their tents, then he blessed them,'),
(3, 6, 22, 7, 'Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but unto the other half gave Joshua among their brethren beyond the Jordan westward. Moreover when Joshua sent them away unto their tents, he blessed them,'),
(8, 6, 22, 7, 'Now to the one half tribe of Manasseh Moses had given inheritance in Bashan: but unto the other half gave Joshua among their brethren beyond Jordan westward. Moreover when Joshua sent them away unto their tents, he blessed them,'),
(9, 6, 22, 7, 'Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but unto the other half gave Joshua among their brethren beyond the Jordan westward. Moreover when Joshua sent them away unto their tents, he blessed them,'),
(6, 6, 22, 7, 'And to half the tribe of Manasseh Moses had given [inheritance] in Bashan, and to the other half thereof had Joshua given among their brethren on this side the Jordan westward. And when Joshua sent them away to their tents, he blessed them also,'),
(14, 6, 22, 7, 'And to the half of the tribe of Manasseh hath Moses given, in Bashan, and to its other half hath Joshua given with their brethren beyond the Jordan westward; and also when Joshua hath sent them away unto their tents, then he doth bless them,'),
(11, 6, 22, 7, 'And to half the tribe of Manasseh, Moses gave in Bashan: and to its half Joshua gave with their brethren from beyond Jordan to the sea. And also when Joshua sent them away to their tents he will bless them,'),
(13, 6, 22, 7, 'Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but to the other half gave Joshua among their brothers beyond the Jordan westward. Moreover when Joshua sent them away to their tents, he blessed them,'),
(10, 6, 22, 7, 'Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but to the other half gave Joshua among their brothers beyond the Jordan westward. Moreover when Joshua sent them away to their tents, he blessed them,'),
(1, 6, 22, 7, '(To the half-tribe of Manasseh Moses had given land in Bashan, and to the other half Joshua gave land on the west side of the Jordan among their brothers.) When Joshua sent them to their homes he blessed them,'),
(5, 6, 22, 7, 'Now to the one half tribe of Manasseh, Moses had given a possession in Bashan. And therefore, to the one half that was left over, Joshua gave a lot among the remainder of their brothers across the Jordan, in the western region. And when he had blessed them and dismissed them to their tents,'),
(7, 6, 22, 7, 'Now to half the tribe of Manasses, Moses had given a possession in Basan: and therefore to the half that remained, Josue gave a lot among the rest of their brethren beyond the Jordan to the west. And when he sent them away to their dwellings and had blessed them,'),
(4, 6, 22, 8, 'And he spoke to them, saying, Return with much riches to your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brothers.'),
(12, 6, 22, 8, 'And he spoke to them, saying, Return with much riches to your tents, and with very many cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.'),
(3, 6, 22, 8, 'and spake unto them, saying, Return with much wealth unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.'),
(8, 6, 22, 8, 'and spake unto them, saying, Return with much wealth unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.'),
(9, 6, 22, 8, 'and spoke unto them, saying: ‘Return with much wealth unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment; divide the spoil of your enemies with your brethren.’'),
(6, 6, 22, 8, 'and spoke to them, saying, Return unto your tents with much wealth and with very much cattle, with silver, and with gold, and with copper, and with iron, and with clothing, in very great quantity; divide the spoil of your enemies with your brethren.'),
(14, 6, 22, 8, 'and speak unto them, saying, ‘With great riches turn ye back unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment; divide the spoil of your enemies with your brethren.’'),
(11, 6, 22, 8, 'And he will say to them, saying, With much riches turn back to your tents, and with exceeding many cattle, with silver and with gold and with brass and with iron and with exceeding many garments: divide the spoil of your enemies with your brethren.'),
(13, 6, 22, 8, 'and spoke to them, saying, “Return with much wealth to your tents, with very much livestock, with silver, with gold, with brass, with iron, and with very much clothing. Divide the spoil of your enemies with your brothers.”'),
(10, 6, 22, 8, 'and spoke to them, saying, “Return with much wealth to your tents, with very much livestock, with silver, with gold, with bronze, with iron, and with very much clothing. Divide the spoil of your enemies with your brothers.”'),
(1, 6, 22, 8, 'saying, “Return to your homes with your great wealth, with immense herds of livestock, with silver, gold, bronze, iron, and very many clothes. Divide with your brothers the spoil of your enemies.”'),
(5, 6, 22, 8, 'he said to them: “Return to your settlements with much substance and wealth, with silver and gold, brass and iron, and a multitude of garments. Divide the spoils of your enemies with your brothers.”'),
(7, 6, 22, 8, 'He said to them : With much substance and riches, you return to your settlements, with silver and gold, brass and iron, and variety of raiment: divide the prey of your enemies with your brethren.'),
(4, 6, 22, 9, 'And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses.'),
(12, 6, 22, 9, 'And the children of Reuben, and the children of Gad, and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the country of Gilead, to the land of their possession, of which they were possessed, according to the word of the LORD by the hand of Moses.'),
(3, 6, 22, 9, 'And the children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, to the land of their possession, whereof they were possessed, according to the commandment of Jehovah by Moses.'),
(8, 6, 22, 9, 'And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, to the land of their possession, whereof they were possessed, according to the commandment of the LORD by the hand of Moses.'),
(9, 6, 22, 9, 'And the children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, to the land of their possession, whereof they were possessed, according to the commandment of the LORD by the hand of Moses.'),
(6, 6, 22, 9, 'And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the country of Gilead, into the land of their possession, of which they had become possessed, according to the word of Jehovah through Moses.'),
(14, 6, 22, 9, 'And the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, turn back and go from the sons of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, unto the land of their possession, in which they have possession, according to the command of Jehovah, by the hand of Moses;'),
(11, 6, 22, 9, 'And the sons of Reuben and the sons of Gad and half the tribe of Manasseh will turn back and will go from the sons of Israel from Shiloh, (which is in the land of Canaan) to go to the land of Gilead, to the land of their possession which they held in it at the mouth of Jehovah by the hand of Moses.'),
(13, 6, 22, 9, 'The children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, which they owned, according to the commandment of Yahweh by Moses.'),
(10, 6, 22, 9, 'The people of Reuben and the people of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, which they owned, according to the commandment of the LORD by Moses.'),
(1, 6, 22, 9, 'So the Reubenites, the Gadites, and the half-tribe of Manasseh left the Israelites at Shiloh in the land of Canaan to return to their own land of Gilead, which they had acquired according to the command of the LORD through Moses.'),
(5, 6, 22, 9, 'And the sons of Reuben, and the sons of Gad, and the one half tribe of Manasseh returned, and they went away from the sons of Israel at Shiloh, which is situated in Canaan, so that they might enter into Gilead, the land of their possession, which they had obtained according to the order of the Lord, by the hand of Moses.'),
(7, 6, 22, 9, 'So the children of Ruben, and the children of Gad, and the half tribe of Manasses returned, and parted from the children of Israel in Silo, which is in Chanaan, to go into Galaad the land of their possession, which they had obtained according to the commandment of the Lord by the hand of Moses.'),
(4, 6, 22, 10, 'And when they came to the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.'),
(12, 6, 22, 10, 'And when they came to the borders of Jordan, that are in the land of Canaan, the children of Reuben, and the children of Gad, and the half-tribe of Manasseh built there an altar by Jordan, a great altar to the sight.'),
(3, 6, 22, 10, 'And when they came unto the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon.'),
(8, 6, 22, 10, 'And when they came unto the region about Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.'),
(9, 6, 22, 10, 'And when they came unto the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon.'),
(6, 6, 22, 10, 'And they came to the districts of the Jordan that are in the land of Canaan; and the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by the Jordan, an altar of grand appearance.'),
(14, 6, 22, 10, 'and they come in unto the districts of the Jordan, which are in the land of Canaan, and the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, build there an altar by the Jordan—a great altar for appearance.'),
(11, 6, 22, 10, 'And they will come to the circuits of Jordan, which are in the land of Canaan, and the sons of Reuben and the sons of Gad and the half tribe of Manasseh will build there an altar upon Jordan, a great altar for seeing.'),
(13, 6, 22, 10, 'When they came to the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look at.'),
(10, 6, 22, 10, 'When they came to the region about the Jordan, that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look at.'),
(1, 6, 22, 10, 'And when they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites, and the half-tribe of Manasseh built an imposing altar there by the Jordan.'),
(5, 6, 22, 10, 'And when they had arrived at the hills of the Jordan in the land of Canaan, they built an altar of immense magnitude beside the Jordan.'),
(7, 6, 22, 10, 'And when they were come to the banks of the Jordan, in the land of Chanaan, they built an altar immensely great near the Jordan.'),
(4, 6, 22, 11, 'And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel.'),
(12, 6, 22, 11, 'And the children of Israel heard it said, Behold, the children of Reuben, and the children of Gad, and the half-tribe of Manasseh, have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel.'),
(3, 6, 22, 11, 'And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertaineth to the children of Israel.'),
(8, 6, 22, 11, 'And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about Jordan, on the side that pertaineth to the children of Israel.'),
(9, 6, 22, 11, 'And the children of Israel heard say: ‘Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertaineth to the children of Israel.’'),
(6, 6, 22, 11, 'And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the districts of the Jordan, separately from the children of Israel.'),
(14, 6, 22, 11, 'And the sons of Israel hear, saying, ‘Lo, the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, have built the altar over-against the land of Canaan, on the districts of the Jordan, at the passage of the sons of Israel.’'),
(11, 6, 22, 11, 'And the sons of Israel will hear saying, Behold, the sons of Reuben and the sons of Gad and half the tribe of Manasseh built an altar over against the land of Canaan, at the circuits of Jordan, at the passing over of the sons of Israel.'),
(13, 6, 22, 11, 'The children of Israel heard this, “Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertains to the children of Israel.”'),
(10, 6, 22, 11, 'The children of Israel heard this, “Look, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertains to the children of Israel.”'),
(1, 6, 22, 11, 'Then the Israelites received the report: “Behold, the Reubenites, the Gadites, and the half-tribe of Manasseh have built an altar on the border of the land of Canaan, at Geliloth near the Jordan on the Israelite side.”'),
(5, 6, 22, 11, 'And when the sons of Israel had heard of it, and certain messengers had reported to them that the sons of Reuben, and of Gad, and of the one half tribe of Manasseh had built an altar in the land of Canaan, upon the hills of the Jordan, facing the sons of Israel,'),
(7, 6, 22, 11, 'And when the children of Israel had heard of it, and certain messengers had brought them an account that the children of Ruben, and of Cad, and the half tribe of Manasses had built an altar in the land of Chanaan, upon the banks of the Jordan, over against the children of Israel:'),
(4, 6, 22, 12, 'And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.'),
(12, 6, 22, 12, 'And when the children of Israel heard of it, the whole congregation of the children of Israel assembled at Shiloh, to go up to war against them.'),
(3, 6, 22, 12, 'And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.'),
(8, 6, 22, 12, 'And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.'),
(9, 6, 22, 12, 'And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.'),
(6, 6, 22, 12, 'And when the children of Israel heard [of it], the whole assembly of the children of Israel gathered together at Shiloh, to go up against them to war.'),
(14, 6, 22, 12, 'And the sons of Israel hear, and all the company of the sons of Israel is assembled at Shiloh, to go up against them to war;'),
(11, 6, 22, 12, 'And the sons of Israel will hear, and all the assembly of the sons of Israel will be gathered together at Shiloh to go up to war against them.'),
(13, 6, 22, 12, 'When the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.'),
(10, 6, 22, 12, 'When the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.'),
(1, 6, 22, 12, 'And when they heard this, the whole congregation of Israel assembled at Shiloh to go to war against them.'),
(5, 6, 22, 12, 'they all assembled at Shiloh, so that they might go up and battle against them.'),
(7, 6, 22, 12, 'They all assembled in Silo, to go up and fight against them.'),
(4, 6, 22, 13, 'And the children of Israel sent to the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,'),
(12, 6, 22, 13, 'And the children of Israel sent to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh into the land of Gilead, Phinehas the son of Eleazar the priest,'),
(3, 6, 22, 13, 'And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,'),
(8, 6, 22, 13, 'And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest;'),
(9, 6, 22, 13, 'And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest;'),
(6, 6, 22, 13, 'And the children of Israel sent to the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,'),
(14, 6, 22, 13, 'and the sons of Israel send unto the sons of Reuben, and unto the sons of Gad, and unto the half of the tribe of Manasseh—unto the land of Gilead—Phinehas son of Eleazar the priest,'),
(11, 6, 22, 13, 'And the sons of Israel will send to the sons of Reuben and to the sons of Gad and to half the tribe of Manasseh, to the land of Gilead, Phinehas, son of Eleazar the priest,'),
(13, 6, 22, 13, 'The children of Israel sent to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,'),
(10, 6, 22, 13, 'The children of Israel sent to the people of Reuben, and to the people of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,'),
(1, 6, 22, 13, 'The Israelites sent Phinehas son of Eleazar the priest to the land of Gilead, to the Reubenites, the Gadites, and the half-tribe of Manasseh.'),
(5, 6, 22, 13, 'And in the interim, they sent to them, in the land of Gilead, Phinehas, the son of Eleazar, the priest,'),
(7, 6, 22, 13, 'And in the mean time they sent to them into the land of Galaad, Phinees the son of Eleazar the priest,'),
(4, 6, 22, 14, 'And with him ten princes, of each chief house a prince throughout all the tribes of Israel; and each one was an head of the house of their fathers among the thousands of Israel.'),
(12, 6, 22, 14, 'And with him ten princes, of each chief house a prince throughout all the tribes of Israel; and each one was a head of the house of their fathers among the thousands of Israel.'),
(3, 6, 22, 14, 'and with him ten princes, one prince of a fathers’ house for each of the tribes of Israel; and they were every one of them head of their fathers’ houses among the thousands of Israel.'),
(8, 6, 22, 14, 'and with him ten princes, one prince of a fathers’ house for each of the tribes of Israel; and they were every one of them head of their fathers’ houses among the thousands of Israel.'),
(9, 6, 22, 14, 'and with him ten princes, one prince of a fathers’ house for each of the tribes of Israel; and they were every one of them head of their fathers’ houses among the thousands of Israel.'),
(6, 6, 22, 14, 'and with him ten princes, of each father’s house a prince, out of all the tribes of Israel; and each of them was head of a father’s house, of the thousands of Israel.'),
(14, 6, 22, 14, 'and ten princes with him, one prince, one prince, for a house of a father, for all the tribes of Israel, and each of them a head of a house of their fathers, for the thousands of Israel.'),
(11, 6, 22, 14, 'And ten chiefs with him, one chief, one chief, to the house of a father for all the tribes of Israel; and each the head of the house of their fathers, these for the thousands of Israel.'),
(13, 6, 22, 14, 'and with him ten princes, one prince of a fathers’ house for each of the tribes of Israel; and they were everyone of them head of their fathers’ houses among the thousands of Israel.'),
(10, 6, 22, 14, 'and with him ten princes, one prince of a fathers’ house for each of the tribes of Israel; and every one of them heads of ancestral houses among the thousands of Israel.'),
(1, 6, 22, 14, 'With him they sent ten chiefs—one family leader from each tribe of Israel, each the head of a family among the clans of Israel.'),
(5, 6, 22, 14, 'and ten leaders with him, one from each tribe.'),
(7, 6, 22, 14, 'And ten princes with him, one of every tribe.'),
(4, 6, 22, 15, 'And they came to the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, to the land of Gilead, and they spoke with them, saying,'),
(12, 6, 22, 15, 'And they came to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying,'),
(3, 6, 22, 15, 'And they came unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,'),
(8, 6, 22, 15, 'And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,'),
(9, 6, 22, 15, 'And they came unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, unto the land of Gilead, and they spoke with them, saying:'),
(6, 6, 22, 15, 'And they came to the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, to the land of Gilead, and spoke with them, saying,'),
(14, 6, 22, 15, 'And they come in unto the sons of Reuben, and unto the sons of Gad, and unto the half of the tribe of Manasseh, unto the land of Gilead, and speak with them, saying,'),
(11, 6, 22, 15, 'And they will come to the sons of Reuben and to the sons of Gad and to half the tribe of Manasseh to the land of Gilead, and they will speak with them, saying,'),
(13, 6, 22, 15, 'They came to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying,'),
(10, 6, 22, 15, 'They came to the people of Reuben, and to the people of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying,'),
(1, 6, 22, 15, 'They went to the Reubenites, the Gadites, and the half-tribe of Manasseh in the land of Gilead and said to them,'),
(5, 6, 22, 15, 'And they went to the sons of Reuben, and of Gad, and of the one half tribe of Manasseh, in the land of Gilead, and they said to them:'),
(7, 6, 22, 15, 'Who came to the children of Ruben, and of Gad, and the half tribe of Manasses, into the land of Galaad, and said to them:'),
(4, 6, 22, 16, 'Thus said the whole congregation of the LORD, What trespass is this that you have committed against the God of Israel, to turn away this day from following the LORD, in that you have built you an altar, that you might rebel this day against the LORD?'),
(12, 6, 22, 16, 'Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have built you an altar, that ye might rebel this day against the LORD?'),
(3, 6, 22, 16, 'Thus saith the whole congregation of Jehovah, What trespass is this that ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have builded you an altar, to rebel this day against Jehovah?'),
(8, 6, 22, 16, 'Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, to rebel this day against the LORD?'),
(9, 6, 22, 16, 'Thus saith the whole congregation of the LORD: What treachery is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, to rebel this day against the LORD?'),
(6, 6, 22, 16, 'Thus saith the whole assembly of Jehovah: What wickedness is this which ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have built yourselves an altar, rebelling this day against Jehovah?'),
(14, 6, 22, 16, 'Thus said all the company of Jehovah, What is this trespass which ye have trespassed against the God of Israel, to turn back to-day from after Jehovah, by your building for you an altar, for your rebelling to-day against Jehovah?'),
(11, 6, 22, 16, 'Thus said all the assembly of Jehovah, What transgression this which ye transgressed against the God of Israel to turn back this day from after Jehovah, in your building to you an altar for your rebellion this day against Jehovah?'),
(13, 6, 22, 16, '“Thus says the whole congregation of Yahweh, ‘What trespass is this that you have committed against the God of Israel, to turn away this day from following Yahweh, in that you have built yourselves an altar, to rebel this day against Yahweh?'),
(10, 6, 22, 16, '“Thus says the whole congregation of the LORD, ‘What trespass is this that you have committed against the God of Israel, to turn away this day from following the LORD, in that you have built you an altar, to rebel this day against the LORD?'),
(1, 6, 22, 16, '“This is what the whole congregation of the LORD says: ‘What is this breach of faith you have committed today against the God of Israel by turning away from the LORD and building for yourselves an altar, that you might rebel against the LORD this day?'),
(5, 6, 22, 16, '“All the people of the Lord declare this: What is this transgression? Why have you forsaken the Lord, the God of Israel, by building a sacrilegious altar, and by withdrawing from the worship of him?'),
(7, 6, 22, 16, 'Thus saith all the people of the Lord: What meaneth this transgression? Why have you forsaken the Lord the God of Israel, building a sacrilegious altar, and revolting from the worship of him?'),
(4, 6, 22, 17, 'Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,'),
(12, 6, 22, 17, 'Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,'),
(3, 6, 22, 17, 'Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of Jehovah,'),
(8, 6, 22, 17, 'Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of the LORD,'),
(9, 6, 22, 17, 'Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of the LORD,'),
(6, 6, 22, 17, 'Is the iniquity of Peor too little for us? from which we are not cleansed until this day, although there was a plague in the assembly of Jehovah.'),
(14, 6, 22, 17, 'Is the iniquity of Peor little to us, from which we have not been cleansed till this day—and the plague is in the company of Jehovah,'),
(11, 6, 22, 17, 'Was the iniquity of Peor little for us, which we were not cleansed from it till this day, and there will be a smiting in the assembly of Jehovah?'),
(13, 6, 22, 17, 'Is the iniquity of Peor too little for us, from which we have not cleansed ourselves to this day, although there came a plague on the congregation of Yahweh,'),
(10, 6, 22, 17, 'Is the iniquity of Peor too little for us, from which we have not cleansed ourselves to this day, although there came a plague on the congregation of the LORD,'),
(1, 6, 22, 17, 'Was not the sin of Peor enough for us, from which we have not cleansed ourselves to this day? It even brought a plague upon the congregation of the LORD.'),
(5, 6, 22, 17, 'Is it a small thing to you that you have sinned with Baal of Peor, and that the stain of that crime continues among us, even to the present day? And many of the people have fallen.'),
(7, 6, 22, 17, 'Is it a small thing to you that you sinned with Beelphegor, and the stain of that crime remaineth in us to this day? and many of the people perished.'),
(4, 6, 22, 18, 'But that you must turn away this day from following the LORD? and it will be, seeing you rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.'),
(12, 6, 22, 18, 'But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to-day against the LORD, that to-morrow he will be wroth with the whole congregation of Israel.'),
(3, 6, 22, 18, 'that ye must turn away this day from following Jehovah? and it will be, seeing ye rebel to-day against Jehovah, that to-morrow he will be wroth with the whole congregation of Israel.'),
(8, 6, 22, 18, 'that ye must turn away this day from following the LORD? and it will be, seeing ye rebel today against the LORD, that tomorrow he will be wroth with the whole congregation of Israel.'),
(9, 6, 22, 18, 'that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to-day against the LORD, that to-morrow He will be wroth with the whole congregation of Israel.'),
(6, 6, 22, 18, 'And ye turn away this day from following Jehovah; and it will be, that since ye rebel this day against Jehovah, to-morrow he will be wroth with the whole assembly of Israel.'),
(14, 6, 22, 18, 'that ye turn back to-day from after Jehovah? and it hath been—ye rebel to-day against Jehovah—and to-morrow against all the company of Israel He is wroth.'),
(11, 6, 22, 18, 'And will ye turn back this day from after Jehovah? and it will be ye will rebel this day against Jehovah, and to-morrow be will be angry towards all the assembly of Israel.'),
(13, 6, 22, 18, 'that you must turn away this day from following Yahweh? It will be, since you rebel today against Yahweh, that tomorrow he will be angry with the whole congregation of Israel.'),
(10, 6, 22, 18, 'that you must turn away this day from following the LORD? It will be, seeing that you rebel today against the LORD, that tomorrow he will be angry with the whole congregation of Israel.'),
(1, 6, 22, 18, 'And now, would you turn away from the LORD? If you rebel today against the LORD, tomorrow He will be angry with the whole congregation of Israel.'),
(5, 6, 22, 18, 'And yet you have forsaken the Lord today, and tomorrow his wrath will rage against all of Israel.'),
(7, 6, 22, 18, 'And you have forsaken the Lord to day, and to morrow his wrath will rage against all Israel.'),
(4, 6, 22, 19, 'Notwithstanding, if the land of your possession be unclean, then pass you over to the land of the possession of the LORD, wherein the LORD’s tabernacle dwells, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.'),
(12, 6, 22, 19, 'Not withstanding, if the land of your possession is unclean, then pass ye over to the land of the possession of the LORD, in which the LORD’S tabernacle dwelleth, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar besides the altar of the LORD our God.'),
(3, 6, 22, 19, 'Howbeit, if the land of your possession be unclean, then pass ye over unto the land of the possession of Jehovah, wherein Jehovah’s tabernacle dwelleth, and take possession among us: but rebel not against Jehovah, nor rebel against us, in building you an altar besides the altar of Jehovah our God.'),
(8, 6, 22, 19, 'Howbeit, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD’S tabernacle dwelleth, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar besides the altar of the LORD our God.'),
(9, 6, 22, 19, 'Howbeit, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD’S tabernacle dwelleth, and take possession among us; but rebel not against the LORD, nor rebel against us, in building you an altar besides the altar of the LORD our God.'),
(6, 6, 22, 19, 'Notwithstanding, if the land of your possession is unclean, come over into the land of the possession of Jehovah, where Jehovah’s tabernacle dwelleth, and take possession amongst us; but rebel not against Jehovah, and rebel not against us, in building for yourselves an altar besides the altar of Jehovah our God.'),
(14, 6, 22, 19, '‘And surely, if the land of your possession is unclean, pass over for you unto the land of the possession of Jehovah, where the tabernacle of Jehovah hath tabernacled, and have possession in our midst; and against Jehovah rebel not, and against us rebel not, by your building for you an altar, besides the altar of Jehovah our God.'),
(11, 6, 22, 19, 'And surely, if the land of your possession is unclean, pass over for yourselves to the land of the possession of Jehovah, where the dwelling of Jehovah dwelt there, and take possession in the midst of us: and ye shall not rebel against Jehovah, and ye shall not rebel against us in your building to yourselves an altar beside the altar of Jehovah our God.'),
(13, 6, 22, 19, 'However, if the land of your possession is unclean, then pass over to the land of the possession of Yahweh, in which Yahweh’s tabernacle dwells, and take possession among us; but don’t rebel against Yahweh, nor rebel against us, in building an altar other than the altar of Yahweh our God.'),
(10, 6, 22, 19, 'However, if the land of your possession is unclean, then pass over to the land of the possession of the LORD, in which the LORD’s tabernacle dwells, and take possession among us; but do not rebel against the LORD, nor rebel against us, in building an altar other than the altar of the LORD our God.'),
(1, 6, 22, 19, 'If indeed the land of your inheritance is unclean, then cross over to the land of the LORD’s possession, where the LORD’s tabernacle stands, and take possession of it among us. But do not rebel against the LORD or against us by building for yourselves an altar other than the altar of the LORD our God.'),
(5, 6, 22, 19, 'But if you consider the land of your possession to be unclean, cross over to the land in which is the tabernacle of the Lord, and live among us. But do not withdraw from the Lord, and from our fellowship, by building an altar contrary to the altar of the Lord our God.'),
(7, 6, 22, 19, 'But if you think the land of your possession to be unclean, pass over to the land wherein is the tabernacle of the Lord, and dwell among us: only depart not from the Lord, and from our society, by building an altar beside the altar of the Lord our God.'),
(4, 6, 22, 20, 'Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.'),
(12, 6, 22, 20, 'Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fall on all the congregation of Israel? and that man perished not alone in his iniquity.'),
(3, 6, 22, 20, 'Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity.'),
(8, 6, 22, 20, 'Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity.'),
(9, 6, 22, 20, 'Did not Achan the son of Zerah commit a trespass concerning the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity.’'),
(6, 6, 22, 20, 'Did not Achan the son of Zerah commit a trespass in the accursed thing? and wrath fell on all the assembly of Israel, and he perished not alone in his iniquity.'),
(14, 6, 22, 20, 'Did not Achan son of Zerah commit a trespass in the devoted thing, and on all the company of Israel there was wrath? and he alone expired not in his iniquity.’'),
(11, 6, 22, 20, 'Did not Achan transgress a transgression in the devoted thing, and upon all the assembly of Israel was wrath? and that man died not alone in his iniquity.'),
(13, 6, 22, 20, 'Didn’t Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell on all the congregation of Israel? That man didn’t perish alone in his iniquity.’”'),
(10, 6, 22, 20, 'Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell on all the congregation of Israel? That man did not perish alone in his iniquity.’”'),
(1, 6, 22, 20, 'Was not Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath upon the whole congregation of Israel? Yet it was not only Achan who perished because of his sin!’”'),
(5, 6, 22, 20, 'Did not Achan, the son of Zerah, go against the commandment of the Lord, and so his wrath was laid over all the people of Israel? And he was only one man. If only he had perished in his wickedness alone!”'),
(7, 6, 22, 20, 'Did not Achan the son of Zare transgress the commandment of the Lord, and his wrath lay upon all the people of Israel? And he was but one man, and would to God he alone had perished in his wickedness.'),
(4, 6, 22, 21, 'Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said to the heads of the thousands of Israel,'),
(12, 6, 22, 21, 'Then the children of Reuben, and the children of Gad, and the half-tribe of Manasseh answered, and said to the heads of the thousands of Israel,'),
(3, 6, 22, 21, 'Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spake unto the heads of the thousands of Israel,'),
(8, 6, 22, 21, 'Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and spake unto the heads of the thousands of Israel,'),
(9, 6, 22, 21, 'Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spoke unto the heads of the thousands of Israel:'),
(6, 6, 22, 21, 'And the children of Reuben and the children of Gad and the half tribe of Manasseh answered and said to the heads of the thousands of Israel,'),
(14, 6, 22, 21, 'And the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, answer and speak with the heads of the thousands of Israel:'),
(11, 6, 22, 21, 'And the sons of Reuben and the sons of Gad and half the tribe of Manasseh will answer and will speak to the heads of the thousands of Israel,'),
(13, 6, 22, 21, 'Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel,'),
(10, 6, 22, 21, 'Then the people of Reuben and the people of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel,'),
(1, 6, 22, 21, 'Then the Reubenites, the Gadites, and the half-tribe of Manasseh answered the leaders of the clans of Israel:'),
(5, 6, 22, 21, 'And the sons of Reuben, and of Gad, and of the one half tribe of Manasseh responded to the leaders of the delegation from Israel:'),
(7, 6, 22, 21, 'And the children of Ruben, and of Gad, and of the half tribe of Manasses answered the princes of the embassage of Israel:'),
(4, 6, 22, 22, 'The LORD God of gods, the LORD God of gods, he knows, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,)'),
(12, 6, 22, 22, 'The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it is in rebellion, or if in transgression against the LORD, (save us not this day,)'),
(3, 6, 22, 22, 'The Mighty One, God, Jehovah, the Mighty One, God, Jehovah, he knoweth; and Israel he shall know: if it be in rebellion, or if in trespass against Jehovah (save thou us not this day,)'),
(8, 6, 22, 22, 'The LORD, the God of gods, the LORD, the God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in trespass against the LORD, (save thou us not this day,)'),
(9, 6, 22, 22, 'God, God, the LORD, God, God, the LORD, He knoweth, and Israel he shall know; if it be in rebellion, or if in treachery against the LORD—save Thou us not this day—'),
(6, 6, 22, 22, 'The God of gods, Jehovah, the God of gods, Jehovah, he knoweth, and Israel he shall know [it]; if it is in rebellion, or if in trespass against Jehovah,—save us not this day!'),
(14, 6, 22, 22, '‘The God of gods—Jehovah, the God of gods—Jehovah, He is knowing, and Israel, he doth know, if in rebellion, and if in trespass against Jehovah (Thou dost not save us this day!)'),
(11, 6, 22, 22, 'The God of gods, Jehovah, the God of gods, Jehovah he will know, and Israel he will know; if in rebellion and if in transgression against Jehovah, thou shalt not save us this day;'),
(13, 6, 22, 22, '“The Mighty One, God, Yahweh, the Mighty One, God, Yahweh, he knows; and Israel shall know: if it was in rebellion, or if in trespass against Yahweh (don’t save us this day),'),
(10, 6, 22, 22, '“El, God, the LORD. El, God, the LORD. He knows; and Israel shall know. If it was in rebellion, or if in trespass against the LORD, do not save us this day,'),
(1, 6, 22, 22, '“The LORD, the Mighty One, is God! The LORD, the Mighty One, is God! He knows, and may Israel also know. If this was in rebellion or breach of faith against the LORD, do not spare us today.'),
(5, 6, 22, 22, '“The Lord, the almighty God, the Lord, the almighty God, he knows, and also Israel will understand: If we have constructed this altar with intent of transgression, let him not preserve us, but instead punish us immediately.'),
(7, 6, 22, 22, 'The Lord the most mighty God, the Lord the most mighty God, he knoweth, and Israel also shall understand: If with the design of transgression we have set up this altar, let him not save us, but punish us immediately:'),
(4, 6, 22, 23, 'That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the LORD himself require it;'),
(12, 6, 22, 23, 'That we have built us an altar to turn from following the LORD, or if to offer on it burnt-offering, or meat-offering, or if to offer peace-offerings on it, let the LORD himself require it;'),
(3, 6, 22, 23, 'that we have built us an altar to turn away from following Jehovah; or if to offer thereon burnt-offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let Jehovah himself require it;'),
(8, 6, 22, 23, 'that we have built us an altar to turn away from following the LORD; or if to offer thereon burnt offering or meal offering, or if to offer sacrifices of peace offerings thereon, let the LORD himself require it;'),
(9, 6, 22, 23, 'that we have built us an altar to turn away from following the LORD; or if to offer thereon burnt-offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let the LORD Himself require it;'),
(6, 6, 22, 23, '—that we have built for ourselves an altar to turn from following Jehovah, and if it is to offer up burnt-offering and oblation on it, and if to offer peace-offerings thereon, let Jehovah himself require it [from us];'),
(14, 6, 22, 23, 'we are building for ourselves an altar to turn back from after Jehovah, and if to cause to go up on it burnt-offering and present, and if to make on it peace-offerings—Jehovah Himself doth require it.'),
(11, 6, 22, 23, 'To build to us an altar to turn back from after Jehovah, and if to bring up upon it a burnt-offering and a gift, and if to do upon it sacrifices of peace Jehovah he will search;'),
(13, 6, 22, 23, 'that we have built us an altar to turn away from following Yahweh; or if to offer burnt offering or meal offering, or if to offer sacrifices of peace offerings, let Yahweh himself require it.'),
(10, 6, 22, 23, 'that we have built us an altar to turn away from following the LORD; or if to offer burnt offering or meal offering, or if to offer sacrifices of peace offerings, let the LORD himself require it.'),
(1, 6, 22, 23, 'If we have built for ourselves an altar to turn away from Him and to offer burnt offerings and grain offerings on it, or to sacrifice peace offerings on it, may the LORD Himself hold us accountable.'),
(5, 6, 22, 23, 'And if we have acted with a mind so that we might present upon it holocausts, and sacrifice, and victims of peace offerings, let him inquire and judge.'),
(7, 6, 22, 23, 'And if we did it with that mind, that we might lay upon it holocausts, and sacrifice, and victims of peace offerings, let him require and judge:'),
(4, 6, 22, 24, 'And if we have not rather done it for fear of this thing, saying, In time to come your children might speak to our children, saying, What have you to do with the LORD God of Israel?'),
(12, 6, 22, 24, 'And if we have not rather done it for fear of this thing, saying, In time to come your children may speak to our children, saying, What have ye to do with the LORD God of Israel?'),
(3, 6, 22, 24, 'and if we have not rather out of carefulness done this, and of purpose, saying, In time to come your children might speak unto our children, saying, What have ye to do with Jehovah, the God of Israel?'),
(8, 6, 22, 24, 'and if we have not rather out of carefulness done this, and of purpose, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD, the God of Israel?'),
(9, 6, 22, 24, 'and if we have not rather out of anxiety about a matter done this, saying: In time to come your children might speak unto our children, saying: What have ye to do with the LORD, the God of Israel?'),
(6, 6, 22, 24, 'and if we have not done it from fear of this thing, saying, In future your children will speak to our children, saying, What have ye to do with Jehovah the God of Israel?'),
(14, 6, 22, 24, 'And if not, from fear of this thing we have done it, saying, Hereafter your sons do speak to ours sons, saying, What to you and to Jehovah God of Israel?'),
(11, 6, 22, 24, 'And if we did not do this from fear of the word, saying, To-morrow your sons will say to our sons, saying, What to you and to Jehovah the God of Israel.'),
(13, 6, 22, 24, '“If we have not out of concern done this, and for a reason, saying, ‘In time to come your children might speak to our children, saying, “What have you to do with Yahweh, the God of Israel?'),
(10, 6, 22, 24, 'If we have not out of concern done this, and for a reason, saying, ‘In time to come your descendants might speak to our descendants, saying, “What have you to do with the LORD, the God of Israel?'),
(1, 6, 22, 24, 'But in fact we have done this for fear that in the future your descendants might say to ours, ‘What have you to do with the LORD, the God of Israel?'),
(5, 6, 22, 24, 'Instead, we have acted with this greater thought and design, that we would say: Tomorrow your sons will say to our sons: ‘What is there between you and the Lord, the God of Israel?'),
(7, 6, 22, 24, 'And not rather with this thought and design, that we should say: To morrow your children will say to our children: What have you to do with the Lord the God of Israel?'),
(4, 6, 22, 25, 'For the LORD has made Jordan a border between us and you, you children of Reuben and children of Gad; you have no part in the LORD: so shall your children make our children cease from fearing the LORD.'),
(12, 6, 22, 25, 'For the LORD hath made Jordan a boundary between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD. So shall your children make our children cease from fearing the LORD.'),
(3, 6, 22, 25, 'for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah.'),
(8, 6, 22, 25, 'for the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in the LORD: so shall your children make our children cease from fearing the LORD.'),
(9, 6, 22, 25, 'for the LORD hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in the LORD; so might your children make our children cease from fearing the LORD.'),
(6, 6, 22, 25, 'Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad, ye have no portion in Jehovah! And so shall your children make our children cease from fearing Jehovah.'),
(14, 6, 22, 25, 'for a border hath Jehovah put between us and you, O sons of Reuben, and sons of Gad—Jordan; ye have no portion in Jehovah—and your sons have caused our sons to cease, not to fear Jehovah.'),
(11, 6, 22, 25, 'Jehovah gave the bound of our sons and your sons, ye sons of Reuben and sons of Gad; Jordan not to you a part in Jehovah. And your sons caused our sons to cease from fearing Jehovah.'),
(13, 6, 22, 25, 'For Yahweh has made the Jordan a border between us and you, you children of Reuben and children of Gad. You have no portion in Yahweh.”’ So your children might make our children cease from fearing Yahweh.'),
(10, 6, 22, 25, 'For the LORD has made the Jordan a border between us and you, you people of Reuben and people of Gad. You have no portion in the LORD.”’ So your children might make our children cease from fearing the LORD.'),
(1, 6, 22, 25, 'For the LORD has made the Jordan a border between us and you Reubenites and Gadites. You have no share in the LORD!’ So your descendants could cause ours to stop fearing the LORD.'),
(5, 6, 22, 25, 'The Lord has stationed the river Jordan as the border between us and you, O sons of Reuben, O sons of Gad. And therefore, you have no part in the Lord.’ And by this occasion, your sons would turn away our sons from the fear of the Lord. And so we sought something better,'),
(7, 6, 22, 25, 'The Lord hath put the river Jordan for a border between us and you, O ye children of Ruben, and ye children of Gad: and therefore you have no part in the Lord. And by this occasion you children shall turn away our children from the fear of the Lord. We therefore thought, it best,'),
(4, 6, 22, 26, 'Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:'),
(12, 6, 22, 26, 'Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice:'),
(3, 6, 22, 26, 'Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice:'),
(8, 6, 22, 26, 'Therefore we said, Let as now prepare to build us an altar, not for burnt offering, nor for sacrifice:'),
(9, 6, 22, 26, 'Therefore we said: Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice;'),
(6, 6, 22, 26, 'And we said, Let us now set to work to build an altar, not for burnt-offering, nor for sacrifice,'),
(14, 6, 22, 26, '‘And we say, Pray let us prepare for ourselves to build the altar—not for burnt-offering nor for sacrifice—'),
(11, 6, 22, 26, 'And we shall say, We will do now for ourselves to build an altar, not for burnt-offerings and not for sacrifice:'),
(13, 6, 22, 26, '“Therefore we said, ‘Let’s now prepare to build ourselves an altar, not for burnt offering, nor for sacrifice;'),
(10, 6, 22, 26, 'Therefore we said, ‘Let’s now prepare to build ourselves an altar, not for burnt offering, nor for sacrifice;'),
(1, 6, 22, 26, 'That is why we said, ‘Let us take action and build an altar for ourselves, but not for burnt offerings or sacrifices.'),
(5, 6, 22, 26, 'and we said: Let us build us an altar, not for holocausts, and not to offer victims,'),
(7, 6, 22, 26, 'And said: Let us build us an altar, not for holocausts, nor to offer victims,'),
(4, 6, 22, 27, 'But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, You have no part in the LORD.'),
(12, 6, 22, 27, 'But that it may be a witness between us, and you, and our generations after us, that we may do the service of the LORD before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.'),
(3, 6, 22, 27, 'but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no portion in Jehovah.'),
(8, 6, 22, 27, 'but it shall be a witness between us and you, and between our generations after us, that we may do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no portion in the LORD.'),
(9, 6, 22, 27, 'but it shall be a witness between us and you, and between our generations after us, that we may do the service of the LORD before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come: Ye have no portion in the LORD.'),
(6, 6, 22, 27, 'but to be a witness between us and you, and between our generations after us, that we might do service to Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in future, Ye have no portion in Jehovah.'),
(14, 6, 22, 27, 'but a witness it is between us and you, and between our generations after us, to do the service of Jehovah before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, and your sons do not say hereafter to our sons, Ye have no portion in Jehovah.'),
(11, 6, 22, 27, 'But this a witness between us and between you, and between our generations after us, to serve the service of Jehovah before him with our burnt-offerings and with our sacrifices and with our peace-offerings; and your sons shall not say, To-morrow, to our sons, not to you, a part in Jehovah.'),
(13, 6, 22, 27, 'but it will be a witness between us and you, and between our generations after us, that we may perform the service of Yahweh before him with our burnt offerings, with our sacrifices, and with our peace offerings;’ that your children may not tell our children in time to come, ‘You have no portion in Yahweh.’'),
(10, 6, 22, 27, 'but it will be a witness between us and you, and between our generations after us, that we may perform the service of the LORD before him with our burnt offerings, with our sacrifices, and with our peace offerings;’ that your descendants may not tell our descendants in time to come, ‘You have no portion in the LORD.’'),
(1, 6, 22, 27, 'Rather, let it be a witness between us and you and the generations to come, that we will worship the LORD in His presence with our burnt offerings, sacrifices, and peace offerings.’ Then in the future, your descendants cannot say to ours, ‘You have no share in the LORD!’'),
(5, 6, 22, 27, 'but as a testimony between us and you, and between our descendents and your progeny, so that we may serve the Lord, and so that it may be our right to offer holocausts, and victims, and peace offerings, and so that tomorrow your sons may not say to our sons: ‘You have no part in the Lord.’'),
(7, 6, 22, 27, 'But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children to morrow may not say to our children: You have no part in the Lord.'),
(4, 6, 22, 28, 'Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.'),
(12, 6, 22, 28, 'Therefore said we, that it shall be, when they shall so say to us or to our generations in time to come, that we may say, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt-offerings, nor for sacrifices; but it is a witness between us and you.'),
(3, 6, 22, 28, 'Therefore said we, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of Jehovah, which our fathers made, not for burnt-offering, nor for sacrifice; but it is a witness between us and you.'),
(8, 6, 22, 28, 'Therefore said we, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offering, nor for sacrifice; but it is a witness between us and you.'),
(9, 6, 22, 28, 'Therefore said we: It shall be, when they so say to us or to our generations in time to come, that we shall say: Behold the pattern of the altar of the LORD, which our fathers made, not for burnt-offering, nor for sacrifice; but it is a witness between us and you.'),
(6, 6, 22, 28, 'And we said, If it shall be that in future they so say to us and to our generations, we will say, Behold the pattern of the altar of Jehovah which our fathers made, not for burnt-offering, nor for sacrifice, but as a witness between us and you.'),
(14, 6, 22, 28, 'And we say, And it hath been, when they say so unto us, and unto our generations hereafter, that we have said, See the pattern of the altar of Jehovah, which our fathers made—not for burnt-offering nor for sacrifice—but a witness it is between us and you.'),
(11, 6, 22, 28, 'And we shall say, and it was that they shall say to us and to our generations to-morrow, and we said, See the model of the altar of Jehovah which our fathers made, not for burnt-offering and not for sacrifice; but this a witness between us and between you.'),
(13, 6, 22, 28, '“Therefore we said, ‘It shall be, when they tell us or our generations this in time to come, that we shall say, “Behold the pattern of the altar of Yahweh, which our fathers made, not for burnt offering, nor for sacrifice; but it is a witness between us and you.”’'),
(10, 6, 22, 28, 'Therefore we said, ‘It shall be, when they tell us or our generations this in time to come, that we shall say, “Look the pattern of the altar of the LORD, which our fathers made, not for burnt offering, nor for sacrifice; but it is a witness between us and you.”’'),
(1, 6, 22, 28, 'Therefore we said, ‘If they ever say this to us or to our descendants, we will answer: Look at the replica of the altar of the LORD that our fathers made, not for burnt offerings or sacrifices, but as a witness between us and you.’'),
(5, 6, 22, 28, 'And if they decide to say this, they shall respond to them: ‘Behold, the altar of the Lord, which our fathers made, not for holocausts, and not for sacrifice, but instead as a testimony between us and you.’'),
(7, 6, 22, 28, 'And if they will say so, they shall answer them: Behold the altar of the Lord, which our fathers made, not for holocausts, nor for sacrifice, but for a testimony between us and you.'),
(4, 6, 22, 29, 'God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.'),
(12, 6, 22, 29, 'Far be it from us that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt-offerings, for meat-offerings, or for sacrifices, besides the altar of the LORD our God that is before his tabernacle.'),
(3, 6, 22, 29, 'Far be it from us that we should rebel against Jehovah, and turn away this day from following Jehovah, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of Jehovah our God that is before his tabernacle.'),
(8, 6, 22, 29, 'God forbid that we should rebel against the LORD, and turn away this day from following the LORD, to build an altar for burnt offering, for meal offering, or for sacrifice, besides the altar of the LORD our God that is before his tabernacle.'),
(9, 6, 22, 29, 'Far be it from us that we should rebel against the LORD, and turn away this day from following the LORD, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of the LORD our God that is before His tabernacle.’'),
(6, 6, 22, 29, 'Far be it from us that we should rebel against Jehovah, and turn this day from following Jehovah, in building an altar for burnt-offering, for oblation, and for sacrifice, besides the altar of Jehovah our God that is before his tabernacle.'),
(14, 6, 22, 29, 'Far be it from us to rebel against Jehovah, and to turn back to-day from after Jehovah, to build an altar for burnt-offering, for present, and for sacrifice, apart from the altar of Jehovah our God, which is before His tabernacle.’'),
(11, 6, 22, 29, 'Wo to us from him to rebel against Jehovah, and to turn back this day from after Jehovah to build an altar for burnt-offering, for a gift and for sacrifice beside the altar of Jehovah our God which is before his tent.'),
(13, 6, 22, 29, '“Far be it from us that we should rebel against Yahweh, and turn away this day from following Yahweh, to build an altar for burnt offering, for meal offering, or for sacrifice, besides the altar of Yahweh our God that is before his tabernacle!”'),
(10, 6, 22, 29, 'Far be it from us that we should rebel against the LORD, and turn away this day from following the LORD, to build an altar for burnt offering, for meal offering, or for sacrifice, besides the altar of the LORD our God that is before his tabernacle.”'),
(1, 6, 22, 29, 'Far be it from us to rebel against the LORD and turn away from Him today by building an altar for burnt offerings, grain offerings, or sacrifices, other than the altar of the LORD our God, which stands before His tabernacle.”'),
(5, 6, 22, 29, 'May this wickedness be far from us, such that we would withdraw from the Lord, and would forsake his paths, by constructing an altar to offer holocausts, and sacrifices, and victims, contrary to the altar of the Lord our God, which was built before his tabernacle.”'),
(7, 6, 22, 29, 'God keep us from any such wickedness that we should revolt from the Lord, and leave off following his steps, by building an altar to offer holocausts, and sacrifices, and victims, beside the altar of the Lord our God, which is erected before his tabernacle.'),
(4, 6, 22, 30, 'And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them.'),
(12, 6, 22, 30, 'And when Phinehas the priest, and the princes of the congregation, and heads of the thousands of Israel who were with him, heard the words that the children of Reuben, and the children of Gad, and the children of Manasseh spoke, it pleased them.'),
(3, 6, 22, 30, 'And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well.'),
(8, 6, 22, 30, 'And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well.'),
(9, 6, 22, 30, 'And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them well.'),
(6, 6, 22, 30, 'And when Phinehas the priest and the princes of the assembly and the heads of the thousands of Israel that were with him heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it was good in their sight.'),
(14, 6, 22, 30, 'And Phinehas the priest, and the princes of the company, and the heads of the thousands of Israel, who are with him, hear the words which the sons of Reuben, and the sons of Gad, and the sons of Manasseh have spoken, and it is good in their eyes.'),
(11, 6, 22, 30, 'And Phinehas the priest will hear, and the chiefs of the assembly, and the heads of the thousands of Israel which were with him, the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spake, and it will be good in their eyes.'),
(13, 6, 22, 30, 'When Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them well.'),
(10, 6, 22, 30, 'When Phinehas the priest, and the leaders of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it pleased them well.'),
(1, 6, 22, 30, 'When Phinehas the priest and the chiefs of the congregation—the heads of Israel’s clans who were with him—heard what the descendants of Reuben, Gad, and Manasseh had to say, they were satisfied.'),
(5, 6, 22, 30, 'And when Phinehas, the priest, and the leaders of the delegation who were with him, had heard this, they were pleased. And they accepted very willingly the words of the sons of Reuben, and of Gad, and of the one half tribe of Manasseh.'),
(7, 6, 22, 30, 'And when Phinees the priest, and the princes of the embassage, who were with him, had heard this, they were satisfied: and they admitted most willingly the words of the children of Ruben, and Gad, and of the half tribe of Manasses.'),
(4, 6, 22, 31, 'And Phinehas the son of Eleazar the priest said to the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because you have not committed this trespass against the LORD: now you have delivered the children of Israel out of the hand of the LORD.'),
(12, 6, 22, 31, 'And Phinehas the son of Eleazar the priest said to the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out of the hand of the LORD.'),
(3, 6, 22, 31, 'And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we know that Jehovah is in the midst of us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah.'),
(8, 6, 22, 31, 'And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we know that the LORD is in the midst of us, because ye have not committed this trespass against the LORD: now have ye delivered the children of Israel out of the hand of the LORD.'),
(9, 6, 22, 31, 'And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh: ‘This day we know that the LORD is in the midst of us, because ye have not committed this treachery against the LORD; now have ye delivered the children of Israel out of the hand of the LORD.’'),
(6, 6, 22, 31, 'And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that Jehovah is among us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah.'),
(14, 6, 22, 31, 'And Phinehas son of Eleazar the priest saith unto the sons of Reuben, and unto the sons of Gad, and unto the sons of Manasseh, ‘To-day we have known that Jehovah is in our midst, because ye have not committed against Jehovah this trespass—then ye have delivered the sons of Israel out of the hand of Jehovah.’'),
(11, 6, 22, 31, 'And Phinehas the son of Eleazar the priest will say to the sons of Reuben and to the sons of Gad and to the sons of Manasseh, This day we knew that Jehovah is in the midst of us, because ye transgressed not this transgression against Jehovah: then ye delivered the sons of Israel from the hand of Jehovah.'),
(13, 6, 22, 31, 'Phinehas the son of Eleazar the priest said to the children of Reuben, to the children of Gad, and to the children of Manasseh, “Today we know that Yahweh is in the midst of us, because you have not committed this trespass against Yahweh. Now you have delivered the children of Israel out of the hand of Yahweh.”'),
(10, 6, 22, 31, 'Phinehas the son of Eleazar the priest said to the people of Reuben, to the people of Gad, and to the people of Manasseh, “Today we know that the LORD is in the midst of us, because you have not committed this trespass against the LORD. Now you have delivered the children of Israel out of the hand of the LORD.”'),
(1, 6, 22, 31, 'Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, “Today we know that the LORD is among us, because you have not committed this breach of faith against Him. Consequently, you have delivered the Israelites from the hand of the LORD.”'),
(5, 6, 22, 31, 'And Phinehas, the priest, the son of Eleazar, said to them: “Now we know that the Lord is with us. For you are a stranger to this transgression. And so you have freed the sons of Israel from the hand of the Lord.”'),
(7, 6, 22, 31, 'And Phinees the priest the son of Eleazar said to them: Now we know that the Lord is with us, because you are not guilty of this revolt, and you have delivered the children of Israel from the hand of the Lord.'),
(4, 6, 22, 32, 'And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, to the land of Canaan, to the children of Israel, and brought them word again.'),
(12, 6, 22, 32, 'And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, from the land of Gilead, to the land of Canaan, to the children of Israel, and brought them word again.'),
(3, 6, 22, 32, 'And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.'),
(8, 6, 22, 32, 'And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.'),
(9, 6, 22, 32, 'And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them back word.'),
(6, 6, 22, 32, 'And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, to the land of Canaan, to the children of Israel, and brought them word again.'),
(14, 6, 22, 32, 'And Phinehas son of Eleazar the priest, and the princes, turn back from the sons of Reuben, and from the sons of Gad, out of the land of Gilead, unto the land of Canaan, unto the sons of Israel, and bring them back word;'),
(11, 6, 22, 32, 'And Phinehas son of Eleazar the priest, will turn back, and the chiefs, from the sons of Reuben and from the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel, and will turn back to them the word.'),
(13, 6, 22, 32, 'Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, to the land of Canaan, to the children of Israel, and brought them word again.'),
(10, 6, 22, 32, 'And Phinehas the son of Eleazar the priest, and the leaders, returned from the people of Reuben, and from the people of Gad, out of the land of Gilead, to the land of Canaan, to the children of Israel, and brought them word again.'),
(1, 6, 22, 32, 'Then Phinehas son of Eleazar the priest, together with the other leaders, returned to the Israelites in the land of Canaan and brought back a report regarding the Reubenites and Gadites in the land of Gilead.'),
(5, 6, 22, 32, 'And he returned with the leaders, from the sons of Reuben and of Gad, out of the land of Gilead, into the parts of Canaan, to the sons of Israel. And he reported to them.'),
(7, 6, 22, 32, 'And he returned with the princes from the children of Ruben and Gad, out of the land of Galaad, into the land of Chanaan, to the children of Israel, and brought them word again.'),
(4, 6, 22, 33, 'And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelled.'),
(12, 6, 22, 33, 'And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land in which the children of Reuben and Gad dwelt.'),
(3, 6, 22, 33, 'And the thing pleased the children of Israel; and the children of Israel blessed God, and spake no more of going up against them to war, to destroy the land wherein the children of Reuben and the children of Gad dwelt.'),
(8, 6, 22, 33, 'And the thing pleased the children of Israel; and the children of Israel blessed God, and spake no more of going up against them to war, to destroy the land wherein the children of Reuben and the children of Gad dwelt.'),
(9, 6, 22, 33, 'And the thing pleased the children of Israel; and the children of Israel blessed God, and spoke no more of going up against them to war, to destroy the land wherein the children of Reuben and the children of Gad dwelt.'),
(6, 6, 22, 33, 'And the thing was good in the sight of the children of Israel, and the children of Israel blessed God, and no more said that they would go up in warfare against them, to destroy the land in which the children of Reuben and the children of Gad dwelt.'),
(14, 6, 22, 33, 'and the thing is good in the eyes of the sons of Israel, and the sons of Israel bless God, and have not said to go up against them to war, to destroy the land which the sons of Reuben, and the sons of Gad, are dwelling in.'),
(11, 6, 22, 33, 'And the word will be good in the eves of the sons of Israel; and the sons of Israel will bless God, and they said not to go up against them to war to destroy the land which the sons of Reuben and the sons of Gad dwelt in it.'),
(13, 6, 22, 33, 'The thing pleased the children of Israel; and the children of Israel blessed God, and spoke no more of going up against them to war, to destroy the land in which the children of Reuben and the children of Gad lived.'),
(10, 6, 22, 33, 'The thing pleased the children of Israel; and the children of Israel blessed God, and spoke no more of going up against them to war, to destroy the land in which the people of Reuben and the people of Gad lived.'),
(1, 6, 22, 33, 'The Israelites were satisfied with the report, and they blessed God and spoke no more about going to war against them to destroy the land where the Reubenites and Gadites lived.'),
(5, 6, 22, 33, 'And the word pleased all who heard it. And the sons of Israel praised God, and they no longer said that they would go up against them, and fight, and destroy the land of their possession.'),
(7, 6, 22, 33, 'And the saying pleased all that heard it. And the children of Israel praised God, and they no longer said that they would go up against them, and fight, and destroy the land of their possession.'),
(4, 6, 22, 34, 'And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.'),
(12, 6, 22, 34, 'And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.'),
(3, 6, 22, 34, 'And the children of Reuben and the children of Gad called the altar Ed: For, said they, it is a witness between us that Jehovah is God.'),
(8, 6, 22, 34, 'And the children of Reuben and the children of Gad called the altar Ed: For, said they, it is a witness between us that the LORD is God.'),
(9, 6, 22, 34, 'And the children of Reuben and the children of Gad called the altar—: ‘for it is a witness between us that the LORD is God.’'),
(6, 6, 22, 34, 'And the children of Reuben and the children of Gad gave a name to the altar; for it is a witness between us that Jehovah is God.'),
(14, 6, 22, 34, 'And the sons of Reuben and the sons of Gad proclaim concerning the altar, that ‘it is a witness between us that Jehovah is God.’'),
(11, 6, 22, 34, 'And the sons of Reuben and the sons of Gad will call to the altar: for it is a witness between us that Jehovah is their God.'),
(13, 6, 22, 34, 'The children of Reuben and the children of Gad named the altar “A Witness Between Us that Yahweh is God.”'),
(10, 6, 22, 34, 'The people of Reuben and the people of Gad proclaimed regarding the altar, that it was a witness between us that the LORD is God.'),
(1, 6, 22, 34, 'So the Reubenites and Gadites named the altar Witness, for they said, “It is a witness between us that the LORD is God.”'),
(5, 6, 22, 34, 'And the sons of Reuben and the sons of Gad called the altar that they had built: Our testimony that the Lord himself is God.'),
(7, 6, 22, 34, 'And the children of Ruben, and the children of Cad called the altar which they had built, Our testimony, that the Lord is God.'),
(4, 6, 23, 1, 'And it came to pass a long time after that the LORD had given rest to Israel from all their enemies round about, that Joshua waxed old and stricken in age.'),
(12, 6, 23, 1, 'And it came to pass, a long time after that the LORD had given rest to Israel from all their enemies on all sides, that Joshua became old and advanced in age.'),
(3, 6, 23, 1, 'And it came to pass after many days, when Jehovah had given rest unto Israel from all their enemies round about, and Joshua was old and well stricken in years;'),
(8, 6, 23, 1, 'And it came to pass after many days, when the LORD had given rest unto Israel from all their enemies round about, and Joshua was old and well stricken in years;'),
(9, 6, 23, 1, 'And it came to pass after many days, when the LORD had given rest unto Israel from all their enemies round about, and Joshua was old and well stricken in years;'),
(6, 6, 23, 1, 'And it came to pass a long time after that Jehovah had given rest to Israel from all their enemies round about, and Joshua had become old, advanced in age,'),
(14, 6, 23, 1, 'And it cometh to pass, many days after that Jehovah hath given rest to Israel from all their enemies round about, that Joshua is old, entering into days,'),
(11, 6, 23, 1, 'And it will be from many days after that Jehovah caused Israel to rest from all their enemies round about, Joshua was old, gone in days.'),
(13, 6, 23, 1, 'It happened after many days, when Yahweh had given rest to Israel from their enemies all around, and Joshua was old and well advanced in years,'),
(10, 6, 23, 1, 'It happened after many days, when the LORD had given rest to Israel from their enemies all around, and Joshua was old and well advanced in years,'),
(1, 6, 23, 1, 'A long time after the LORD had given Israel rest from all the enemies around them, when Joshua was old and well along in years,'),
(5, 6, 23, 1, 'Now a long time passed, after the Lord had given peace to Israel by subjecting all the surrounding nations. And Joshua was now old and very advanced in age.'),
(7, 6, 23, 1, 'And when a long time was passed, after that the Lord had given peace to Israel, all the nations round about being subdued, and Josue being now old, and far advanced in years:'),
(4, 6, 23, 2, 'And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said to them, I am old and stricken in age:'),
(12, 6, 23, 2, 'And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said to them, I am old and advanced in age:'),
(3, 6, 23, 2, 'that Joshua called for all Israel, for their elders and for their heads, and for their judges and for their officers, and said unto them, I am old and well stricken in years:'),
(8, 6, 23, 2, 'that Joshua called for all Israel, for their elders and for their heads, and for their judges and for their officers, and said unto them, I am old and well stricken in years:'),
(9, 6, 23, 2, 'that Joshua called for all Israel, for their elders and for their heads, and for their judges and for their officers, and said unto them: ‘I am old and well stricken in years.'),
(6, 6, 23, 2, 'that Joshua called for all Israel, for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am become old, advanced in age;'),
(14, 6, 23, 2, 'and Joshua calleth for all Israel, for its elders, and for its heads, and for its judges, and for its authorities, and saith unto them, ‘I have become old; I have entered into days;'),
(11, 6, 23, 2, 'And Joshua will call to all Israel, to his old men and to his heads and to his judges and to his scribes, and he will say to them, I have become old; I came into days:'),
(13, 6, 23, 2, 'that Joshua called for all Israel, for their elders and for their heads, and for their judges and for their officers, and said to them, “I am old and well advanced in years.'),
(10, 6, 23, 2, 'that Joshua called for all Israel, for their elders and for their heads, and for their judges and for their officers, and said to them, “I am old and well advanced in years.'),
(1, 6, 23, 2, 'he summoned all Israel, including its elders, leaders, judges, and officers. “I am old and well along in years,” he said,'),
(5, 6, 23, 2, 'Joshua called all of Israel, and those greater by birth, and the leaders and rulers and teachers, and he said to them: “I am elderly and advanced in age.'),
(7, 6, 23, 2, 'Josue called for all Israel, and for the elders, and for the princes, and for the judges, and for the masters, and said to them: I am old, and far advanced in years:'),
(4, 6, 23, 3, 'And you have seen all that the LORD your God has done to all these nations because of you; for the LORD your God is he that has fought for you.'),
(12, 6, 23, 3, 'And ye have seen all that the LORD your God hath done to all these nations because of you; for the LORD your God is he that hath fought for you.'),
(3, 6, 23, 3, 'and ye have seen all that Jehovah your God hath done unto all these nations because of you; for Jehovah your God, he it is that hath fought for you.'),
(8, 6, 23, 3, 'and ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God, he it is that hath fought for you.'),
(9, 6, 23, 3, 'And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God, He it is that hath fought for you.'),
(6, 6, 23, 3, 'and ye have seen all that Jehovah your God hath done to all these nations because of you. For Jehovah your God is he that hath fought for you.'),
(14, 6, 23, 3, 'and ye—ye have seen all that Jehovah your God hath done to all these nations because of you, for Jehovah your God is He who is fighting for you;'),
(11, 6, 23, 3, 'And ye saw all which Jehovah your God did to all these nations from your face; for Jehovah your God fought for you.'),
(13, 6, 23, 3, 'You have seen all that Yahweh your God has done to all these nations because of you; for it is Yahweh your God who has fought for you.'),
(10, 6, 23, 3, 'You have seen all that the LORD your God has done to all these nations because of you; for it is the LORD your God who has fought for you.'),
(1, 6, 23, 3, '“and you have seen everything that the LORD your God has done to all these nations for your sake, because it was the LORD your God who fought for you.'),
(5, 6, 23, 3, 'And you yourselves discern all that the Lord your God has done with all the surrounding nations, in what manner he himself has fought for you.'),
(7, 6, 23, 3, 'And you see all that the Lord your God hath done to all the nations round about, how he himself hath fought for you:'),
(4, 6, 23, 4, 'Behold, I have divided to you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even to the great sea westward.'),
(12, 6, 23, 4, 'Behold, I have divided to you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even to the great sea westward.'),
(3, 6, 23, 4, 'Behold, I have allotted unto you these nations that remain, to be an inheritance for your tribes, from the Jordan, with all the nations that I have cut off, even unto the great sea toward the going down of the sun.'),
(8, 6, 23, 4, 'Behold, I have allotted unto you these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea toward the going down of the sun.'),
(9, 6, 23, 4, 'Behold, I have allotted unto you for an inheritance, according to your tribes, these nations that remain, from the Jordan, with all the nations that I have cut off, even unto the Great Sea toward the going down of the sun.'),
(6, 6, 23, 4, 'Behold, I have divided unto you by lot for an inheritance, according to your tribes, these nations that remain, from the Jordan, as well as all the nations that I have cut off, as far as the great sea toward the sun-setting.'),
(14, 6, 23, 4, 'see, I have caused to fall to you these nations who are left for an inheritance to your tribes, from the Jordan, (and all the nations which I cut off), and the great sea, the going in of the sun.'),
(11, 6, 23, 4, 'See, I cast to you in lot these nations having been left in inheritance to your tribes from Jordan, and all the nations which I cut off, and the great, sea, from the going down of the sun.'),
(13, 6, 23, 4, 'Behold, I have allotted to you these nations that remain, to be an inheritance for your tribes, from the Jordan, with all the nations that I have cut off, even to the great sea toward the going down of the sun.'),
(10, 6, 23, 4, 'Look, I have allotted to you these nations that remain, to be an inheritance for your tribes, from the Jordan, with all the nations that I have cut off, even to the Great Sea toward the going down of the sun.'),
(1, 6, 23, 4, 'See, I have allotted as an inheritance to your tribes these remaining nations, including all the nations I have already cut off, from the Jordan westward to the Great Sea.'),
(5, 6, 23, 4, 'And now, since he has divided to you by lot all the land, from the eastern part of the Jordan even to the great sea, and yet many nations still remain,'),
(7, 6, 23, 4, 'And now since he hath divided to you by lot all the land, from the east of the Jordan unto the great sea, and many nations yet remain:'),
(4, 6, 23, 5, 'And the LORD your God, he shall expel them from before you, and drive them from out of your sight; and you shall possess their land, as the LORD your God has promised to you.'),
(12, 6, 23, 5, 'And the LORD your God, he shall expel them from before you, and drive them from your sight; and ye shall possess their land, as the LORD your God hath promised to you.'),
(3, 6, 23, 5, 'And Jehovah your God, he will thrust them out from before you, and drive them from out of your sight; and ye shall possess their land, as Jehovah your God spake unto you.'),
(8, 6, 23, 5, 'And the LORD your God, he shall thrust them out from before you, and drive them from out of your sight; and ye shall possess their land, as the LORD your God spake unto you.'),
(9, 6, 23, 5, 'And the LORD your God, He shall thrust them out from before you, and drive them from out of your sight; and ye shall possess their land, as the LORD your God spoke unto you.'),
(6, 6, 23, 5, 'And Jehovah your God, he will expel them from before you, and dispossess them from out of your sight; and ye shall take possession of their land, as Jehovah your God hath said unto you.'),
(14, 6, 23, 5, '‘As to Jehovah your God, He doth thrust them from your presence, and hath dispossessed them from before you, and ye have possessed their land, as Jehovah your God hath spoken to you,'),
(11, 6, 23, 5, 'And Jehovah your God he shall thrust them away from your face and drive them out from before you; and ye possessed their land, as Jehovah your God spake to you.'),
(13, 6, 23, 5, 'Yahweh your God will thrust them out from before you, and drive them from out of your sight. You shall possess their land, as Yahweh your God spoke to you.'),
(10, 6, 23, 5, 'And the LORD your God will himself thrust them out from before you, and drive them out of your sight, and he will send wild animals against them until he utterly destroys them and their kings from before you; and you will inherit their land, as the LORD your God spoke to you.'),
(1, 6, 23, 5, 'The LORD your God will push them out of your way and drive them out before you, so that you can take possession of their land, as the LORD your God promised you.'),
(5, 6, 23, 5, 'the Lord your God will destroy them, and he will take them away before your face, and you shall possess the land, just as he has promised you.'),
(7, 6, 23, 5, 'The Lord your God will destroy them, and take them away from before your face, and you shall possess the land as he hath promised you.'),
(4, 6, 23, 6, 'Be you therefore very courageous to keep and to do all that is written in the book of the law of Moses, that you turn not aside therefrom to the right hand or to the left;'),
(12, 6, 23, 6, 'Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside from it to the right hand or to the left;'),
(3, 6, 23, 6, 'Therefore be ye very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;'),
(8, 6, 23, 6, 'Therefore be ye very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;'),
(9, 6, 23, 6, 'Therefore be ye very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;'),
(6, 6, 23, 6, 'And be ye very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;'),
(14, 6, 23, 6, 'and ye have been very strong to keep and to do the whole that is written in the Book of the Law of Moses, so as not to turn aside from it right or left,'),
(11, 6, 23, 6, 'And be strong greatly to watch and to do all written in the book of the law of Moses, so as not to turn away from it to the right or to the left;'),
(13, 6, 23, 6, '“Therefore be very courageous to keep and to do all that is written in the book of the law of Moses, that you not turn aside from it to the right hand or to the left;'),
(10, 6, 23, 6, 'Therefore be very courageous to keep and to do all that is written in the book of the law of Moses, that you not turn aside from it to the right hand or to the left;'),
(1, 6, 23, 6, 'Be very strong, then, so that you can keep and obey all that is written in the Book of the Law of Moses, not turning aside from it to the right or to the left.'),
(5, 6, 23, 6, 'Even so, be strengthened and be careful that you observe all the things that have been written in the book of the law of Moses, and that you do not turn aside from them, neither to the right, nor to the left.'),
(7, 6, 23, 6, 'Only take courage, and be careful to observe all things that are written in the book of the law of Moses: and turn not aside from them neither to the right hand nor to the left:'),
(4, 6, 23, 7, 'That you come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves to them:'),
(12, 6, 23, 7, 'That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves to them:'),
(3, 6, 23, 7, 'that ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow down yourselves unto them;'),
(8, 6, 23, 7, 'that ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow down yourselves unto them:'),
(9, 6, 23, 7, 'that ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor worship them;'),
(6, 6, 23, 7, 'that ye enter not among these nations, these that remain among you; and ye shall make no mention of the name of their gods, nor cause to swear [by them], neither serve them, nor bow yourselves unto them;'),
(14, 6, 23, 7, 'so as not to go in among these nations, these who are left with you; and of the name of their gods ye do not make mention, nor do ye swear, nor do ye serve them, nor do ye bow yourselves to them;'),
(11, 6, 23, 7, 'So as not to come among these nations, these being left with you; and ye shall not make mention of the name of their gods, and ye shall not swear, and ye shall not serve them, and ye shall not worship to them:'),
(13, 6, 23, 7, 'that you not come among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow down yourselves to them;'),
(10, 6, 23, 7, 'that you not come among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow down yourselves to them;'),
(1, 6, 23, 7, 'So you are not to associate with these nations that remain among you. You must not call on the names of their gods or swear by them, and you must not serve them or bow down to them.'),
(5, 6, 23, 7, 'Otherwise, after you have entered to the Gentiles, who will be among you in the future, you might swear by the name of their gods, and serve them, and adore them.'),
(7, 6, 23, 7, 'Lest after that you are come in among the Gentiles, who will remain among you, you should swear by the name of their gods, and serve them, and adore them:'),
(4, 6, 23, 8, 'But hold to the LORD your God, as you have done to this day.'),
(12, 6, 23, 8, 'But cleave to the LORD your God, as ye have done to this day.'),
(3, 6, 23, 8, 'but cleave unto Jehovah your God, as ye have done unto this day.'),
(8, 6, 23, 8, 'but cleave unto the LORD your God, as ye have done unto this day.'),
(9, 6, 23, 8, 'but cleave unto the LORD your God, as ye have done unto this day;'),
(6, 6, 23, 8, 'but ye shall cleave unto Jehovah your God, as ye have done unto this day.'),
(14, 6, 23, 8, 'but to Jehovah your God ye do cleave, as ye have done till this day.'),
(11, 6, 23, 8, 'But ye shall cleave to Jehovah your God, as ye did even to this day.'),
(13, 6, 23, 8, 'but hold fast to Yahweh your God, as you have done to this day.'),
(10, 6, 23, 8, 'but hold fast to the LORD your God, as you have done to this day.'),
(1, 6, 23, 8, 'Instead, you shall hold fast to the LORD your God, as you have done to this day.'),
(5, 6, 23, 8, 'Instead, cling to the Lord your God, just as you have done even to this day.'),
(7, 6, 23, 8, 'But cleave ye unto the Lord your God: as you have done until this day.'),
(4, 6, 23, 9, 'For the LORD has driven out from before you great nations and strong: but as for you, no man has been able to stand before you to this day.'),
(12, 6, 23, 9, 'For the LORD hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you to this day.'),
(3, 6, 23, 9, 'For Jehovah hath driven out from before you great nations and strong: but as for you, no man hath stood before you unto this day.'),
(8, 6, 23, 9, 'For the LORD hath driven out from before you great nations and strong: but as for you, no man hath stood before you unto this day.'),
(9, 6, 23, 9, 'wherefore the LORD hath driven out from before you great nations and mighty; but as for you, no man hath stood against you unto this day.'),
(6, 6, 23, 9, 'For Jehovah hath dispossessed from before you great and strong nations; and as to you, no man hath been able to stand before you unto this day.'),
(14, 6, 23, 9, 'And Jehovah is dispossessing from before you nations great and mighty; as for you, none hath stood in your presence till this day;'),
(11, 6, 23, 9, 'And Jehovah will drive out from your face great nations and strong: and you, a man stood not before you even to this day.'),
(13, 6, 23, 9, '“For Yahweh has driven great and strong nations out from before you. But as for you, no man has stood before you to this day.'),
(10, 6, 23, 9, 'For the LORD has driven great and strong nations out from before you. But as for you, no man has stood before you to this day.'),
(1, 6, 23, 9, 'The LORD has driven out great and powerful nations before you, and to this day no one can stand against you.'),
(5, 6, 23, 9, 'And then the Lord God will take away, in your sight, nations that are great and very robust, and no one will be able to withstand you.'),
(7, 6, 23, 9, 'And then the Lord God will take away before your eyes nations that are great and very strong, and no man shall be able to resist you.'),
(4, 6, 23, 10, 'One man of you shall chase a thousand: for the LORD your God, he it is that fights for you, as he has promised you.'),
(12, 6, 23, 10, 'One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for you, as he hath promised you.'),
(3, 6, 23, 10, 'One man of you shall chase a thousand; for Jehovah your God, he it is that fighteth for you, as he spake unto you.'),
(8, 6, 23, 10, 'One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for you, as he spake unto you.'),
(9, 6, 23, 10, 'One man of you hath chased a thousand; for the LORD your God, He it is that fought for you, as He spoke unto you.'),
(6, 6, 23, 10, 'One man of you chaseth a thousand; for Jehovah your God, he it is that fighteth for you, as he hath said unto you.'),
(14, 6, 23, 10, 'one man of you doth pursue a thousand, for Jehovah your God is He who is fighting for you, as He hath spoken to you;'),
(11, 6, 23, 10, 'One man from you shall pursue a thousand: for Jehovah your God he fought for you as he spake to you.'),
(13, 6, 23, 10, 'One man of you shall chase a thousand; for it is Yahweh your God who fights for you, as he spoke to you.'),
(10, 6, 23, 10, 'One man of you shall chase a thousand; for the LORD your God is he who fights for you, as he spoke to you.'),
(1, 6, 23, 10, 'One of you can put a thousand to flight, because the LORD your God fights for you, just as He promised.'),
(5, 6, 23, 10, 'One of you shall pursue a thousand men of the enemies. For the Lord your God himself will fight on your behalf, just as he promised.'),
(7, 6, 23, 10, 'One of you shall chase a thousand men of the enemies: because the Lord your God himself will fight for you, as he hath promised.'),
(4, 6, 23, 11, 'Take good heed therefore to yourselves, that you love the LORD your God.'),
(12, 6, 23, 11, 'Take good heed therefore to yourselves, that ye love the LORD your God.'),
(3, 6, 23, 11, 'Take good heed therefore unto yourselves, that ye love Jehovah your God.'),
(8, 6, 23, 11, 'Take good heed therefore unto yourselves, that ye love the LORD your God.'),
(9, 6, 23, 11, 'Take good heed therefore unto yourselves, that ye love the LORD your God.'),
(6, 6, 23, 11, 'Take great heed therefore unto your souls, that ye love Jehovah your God.'),
(14, 6, 23, 11, 'and ye have been very watchful for yourselves to love Jehovah your God.'),
(11, 6, 23, 11, 'And watch greatly for your souls, to love Jehovah your God.'),
(13, 6, 23, 11, 'Take good heed therefore to yourselves, that you love Yahweh your God.'),
(10, 6, 23, 11, 'And be very watchful of yourselves to love the LORD your God.'),
(1, 6, 23, 11, 'Therefore watch yourselves carefully, that you love the LORD your God.'),
(5, 6, 23, 11, 'Even so, be very diligent and careful in this: that you love the Lord your God.'),
(7, 6, 23, 11, '11This only take care of with all diligence, that you love the Lord your God.'),
(4, 6, 23, 12, 'Else if you do in any wise go back, and join to the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in to them, and they to you:'),
(12, 6, 23, 12, 'Else if ye do in any wise go back, and cleave to the remnant of these nations, even these that remain among you, and shall make marriages with them, and associate with them, and they with you:'),
(3, 6, 23, 12, 'Else if ye do at all go back, and cleave unto the remnant of these nations, even these that remain among you, and make marriages with them, and go in unto them, and they to you;'),
(8, 6, 23, 12, 'Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and make marriages with them, and go in unto them, and they to you:'),
(9, 6, 23, 12, 'Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and make marriages with them, and go in unto them, and they to you;'),
(6, 6, 23, 12, 'For if ye in any wise go back, and cleave unto the residue of these nations, these that remain among you, and make marriages with them, and come in unto them and they unto you:'),
(14, 6, 23, 12, '‘But—if ye at all turn back and have cleaved to the remnant of these nations, these who are left with you, and intermarried with them, and gone in to them, and they to you,'),
(11, 6, 23, 12, 'For if turning back, ye shall turn back and cleave to the remainder of these nations, these being left with you, and marry with them, and go in to them, and they in to you,'),
(13, 6, 23, 12, '“But if you do at all go back, and hold fast to the remnant of these nations, even these who remain among you, and make marriages with them, and go in to them, and they to you;'),
(10, 6, 23, 12, 'Else if you do at all go back, and hold fast to the remnant of these nations, even these who remain among you, and make marriages with them, and go in to them, and they to you;'),
(1, 6, 23, 12, 'For if you turn away and cling to the rest of these nations that remain among you, and if you intermarry and associate with them,'),
(5, 6, 23, 12, 'But if you choose to cling to the errors of these nations that live among you, and to mix with them by marriage, and to join with them by friendship,'),
(7, 6, 23, 12, 'But if you will embrace the errors of these nations that dwell among you, and make marriages with them, and join friendships:'),
(4, 6, 23, 13, 'Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and traps to you, and scourges in your sides, and thorns in your eyes, until you perish from off this good land which the LORD your God has given you.'),
(12, 6, 23, 13, 'Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and traps to you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.'),
(3, 6, 23, 13, 'know for a certainty that Jehovah your God will no more drive these nations from out of your sight; but they shall be a snare and a trap unto you, and a scourge in your sides, and thorns in your eyes, until ye perish from off this good land which Jehovah your God hath given you.'),
(8, 6, 23, 13, 'know for a certainty that the LORD your God will no more drive these nations from out of your sight; but they shall be a snare and a trap unto you, and a scourge in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.'),
(9, 6, 23, 13, 'know for a certainty that the LORD your God will no more drive these nations from out of your sight; but they shall be a snare and a trap unto you, and a scourge in your sides, and pricks in your eyes, until ye perish from off this good land which the LORD your God hath given you.'),
(6, 6, 23, 13, 'know for a certainty that Jehovah your God will no more dispossess these nations from before you, and they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which Jehovah your God hath given you.'),
(14, 6, 23, 13, 'know certainly that Jehovah your God is not continuing to dispossess these nations from before you, and they have been to you for a gin, and for a snare, and for a scourge, in your sides, and for thorns in your eyes, till ye perish from off this good ground which Jehovah your God hath given to you.'),
(11, 6, 23, 13, 'Knowing, ye shall know that Jehovah your God will not add to drive out these nations from before you: and they, were to you for a snare and for a noose, and for a scourge in your sides, and for thorns in your eyes, till your destruction from this good land which Jehovah your God gave to you.'),
(13, 6, 23, 13, 'know for a certainty that Yahweh your God will no longer drive these nations from out of your sight; but they shall be a snare and a trap to you, a scourge in your sides, and thorns in your eyes, until you perish from off this good land which Yahweh your God has given you.'),
(10, 6, 23, 13, 'know for a certainty that the LORD your God will no longer drive these nations from out of your sight; but they shall be a snare and a trap to you, a scourge in your sides, and thorns in your eyes, until you perish from off this good land which the LORD your God has given you.'),
(1, 6, 23, 13, 'know for sure that the LORD your God will no longer drive out these nations before you. Instead, they will become for you a snare and a trap, a scourge in your sides and thorns in your eyes, until you perish from this good land that the LORD your God has given you.'),
(5, 6, 23, 13, 'even now, know this: that the Lord your God will not wipe them away before your face. Instead, they shall be a pit and a snare to you, and a stumbling block at your side, and stakes in your eyes, until he takes you away and scatters you from this excellent land, which he has delivered to you.'),
(7, 6, 23, 13, 'Know ye for a certainty that the Lord your God will not destroy them be- fore your face, but they shall be a pit and a snare in your way, and a stumblingblock at your side, and stakes in your eyes, till he take you away and destroy you from off this excellent land, which he hath given you.'),
(4, 6, 23, 14, 'And, behold, this day I am going the way of all the earth: and you know in all your hearts and in all your souls, that not one thing has failed of all the good things which the LORD your God spoke concerning you; all are come to pass to you, and not one thing has failed thereof.'),
(12, 6, 23, 14, 'And behold, this day I am going the way of all the earth; and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spoke concerning you: all are come to pass to you, and not one thing hath failed of it.'),
(3, 6, 23, 14, 'And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which Jehovah your God spake concerning you; all are come to pass unto you, not one thing hath failed thereof.'),
(8, 6, 23, 14, 'And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, not one thing hath failed thereof.'),
(9, 6, 23, 14, 'And, behold, this day I am going the way of all the earth; consider ye therefore in all your heart and in all your soul, that not one thing hath failed of all the good things which the LORD your God spoke concerning you; all are come to pass unto you, not one thing hath failed thereof.'),
(6, 6, 23, 14, 'And behold, I am going this day the way of all the earth; and ye know in all your heart, and in all your soul, that not one thing hath failed of all the good words that Jehovah your God hath spoken concerning you: all are come to pass unto you—not one thing hath failed thereof.'),
(14, 6, 23, 14, '‘And lo, I am going, to-day, in the way of all the earth, and ye have known—with all your heart, and with all your soul—that there hath not fallen one thing of all the good things which Jehovah your God hath spoken concerning you; the whole have come to you; there hath not failed of it one thing.'),
(11, 6, 23, 14, 'And behold, I go this day in the way of all the earth; and ye knew in all your heart and in all your soul that not one word fell from all the good words which Jehovah your God spake concerning you; all came to you; not one word fell from it.'),
(13, 6, 23, 14, '“Behold, today I am going the way of all the earth. You know in all your hearts and in all your souls that not one thing has failed of all the good things which Yahweh your God spoke concerning you. All have happened to you. Not one thing has failed of it.'),
(10, 6, 23, 14, 'Look, today I am going the way of all the earth. You know in all your hearts and in all your souls that not one thing has failed of all the good things which the LORD your God spoke concerning you. All have happened to you. Not one thing has failed of it.'),
(1, 6, 23, 14, 'Now behold, today I am going the way of all the earth, and you know with all your heart and soul that not one of the good promises the LORD your God made to you has failed. Everything was fulfilled for you; not one promise has failed.'),
(5, 6, 23, 14, 'Lo, today I am entering the way of the entire earth, and you shall know with all your mind that, out of all the words that the Lord has promised to fulfill for you, not one will pass by unfulfilled.'),
(7, 6, 23, 14, 'Behold this day I am going into the way of all the earth, and you shall know with all your mind that of all the words which the Lord promised to perform for you, not one hath failed.'),
(4, 6, 23, 15, 'Therefore it shall come to pass, that as all good things are come on you, which the LORD your God promised you; so shall the LORD bring on you all evil things, until he have destroyed you from off this good land which the LORD your God has given you.'),
(12, 6, 23, 15, 'Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he hath destroyed you from off this good land which the LORD your God hath given you.'),
(3, 6, 23, 15, 'And it shall come to pass, that as all the good things are come upon you of which Jehovah your God spake unto you, so will Jehovah bring upon you all the evil things, until he have destroyed you from off this good land which Jehovah your God hath given you.'),
(8, 6, 23, 15, 'And it shall come to pass, that as all the good things are come upon you of which the LORD your God spake unto you, so shall the LORD bring upon you all the evil things, until he have destroyed you from off this good land which the LORD your God hath given you.'),
(9, 6, 23, 15, 'And it shall come to pass, that as all the good things are come upon you of which the LORD your God spoke unto you, so shall the LORD bring upon you all the evil things, until He have destroyed you from off this good land which the LORD your God hath given you.'),
(6, 6, 23, 15, 'But it shall come to pass, that as every good word hath been fulfilled to you, that Jehovah your God spoke to you, so will Jehovah bring upon you every evil word, until he have destroyed you from off this good land which Jehovah your God hath given you;'),
(14, 6, 23, 15, '‘And it hath been, as there hath come upon you all the good thing which Jehovah your God hath spoken unto you, so doth Jehovah bring upon you the whole of the evil thing, till His destroying you from off this good ground which Jehovah your God hath given to you;'),
(11, 6, 23, 15, 'And it was as every good word came upon you which Jehovah your God spake to you, so Jehovah will bring upon you every evil word till his destroying you from off this good land which Jehovah your God gave to you.'),
(13, 6, 23, 15, 'It shall happen that as all the good things have come on you of which Yahweh your God spoke to you, so Yahweh will bring on you all the evil things, until he has destroyed you from off this good land which Yahweh your God has given you,'),
(10, 6, 23, 15, 'It shall happen that as all the good things have come on you of which the LORD your God spoke to you, so the LORD will bring on you all the evil things, until he has destroyed you from off this good land which the LORD your God has given you,'),
(1, 6, 23, 15, 'But just as every good thing the LORD your God promised you has come to pass, likewise the LORD will bring upon you the calamity He has threatened, until He has destroyed you from this good land He has given you.'),
(5, 6, 23, 15, 'Therefore, just as he has fulfilled in deed what he has promised, and all prosperous things have arrived, so will he bring upon you whatever evils were threatened, until he takes you away and scatters you from this excellent land, which he has delivered to you,'),
(7, 6, 23, 15, 'Therefore as he hath fulfilled in deed, what he promised, and all things prosperous have come: so Will he bring upon you all the evils he hath threatened, till he take you away and destroy you from off this excellent land, which he hath given you,'),
(4, 6, 23, 16, 'When you have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and you shall perish quickly from off the good land which he has given to you.'),
(12, 6, 23, 16, 'When ye have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and ye shall perish quickly from off the good land which he hath given to you.'),
(3, 6, 23, 16, 'When ye transgress the covenant of Jehovah your God, which he commanded you, and go and serve other gods, and bow down yourselves to them; then will the anger of Jehovah be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.'),
(8, 6, 23, 16, 'When ye transgress the covenant of the LORD your God, which he commanded you, and go and serve other gods, and bow down yourselves to them; then shall the anger of the LORD be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.'),
(9, 6, 23, 16, 'When ye transgress the covenant of the LORD your God, which He commanded you, and go and serve other gods, and worship them; then shall the anger of the LORD be kindled against you, and ye shall perish quickly from off the good land which He hath given unto you.’'),
(6, 6, 23, 16, 'when ye transgress the covenant of Jehovah your God which he commanded you, and go and serve other gods, and bow yourselves unto them, so that the anger of Jehovah shall be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.'),
(14, 6, 23, 16, 'in your transgressing the covenant of Jehovah your God which He commanded you, and ye have gone and served other gods, and bowed yourselves to them, then hath the anger of Jehovah burned against you, and ye have perished hastily from off the good land which He hath given to you.’'),
(11, 6, 23, 16, 'In your passing by the covenant of Jehovah your God, which he commanded you, and ye went and served other gods and worshipped to them; and the anger of Jehovah kindled against you, and ye perished quickly from off the good land which he gave to you.'),
(13, 6, 23, 16, 'when you disobey the covenant of Yahweh your God, which he commanded you, and go and serve other gods, and bow down yourselves to them. Then the anger of Yahweh will be kindled against you, and you will perish quickly from off the good land which he has given to you.”'),
(10, 6, 23, 16, 'when you disobey the covenant of the LORD your God, which he commanded you, and go and serve other gods, and bow down yourselves to them. Then the anger of the LORD will be kindled against you, and you will perish quickly from off the good land which he has given to you.”'),
(1, 6, 23, 16, 'If you transgress the covenant of the LORD your God, which He commanded you, and go and serve other gods and bow down to them, then the anger of the LORD will burn against you, and you will quickly perish from this good land He has given you.”'),
(5, 6, 23, 16, 'when you will have transgressed the covenant of the Lord your God, which he has formed with you, and will have served strange gods, and will have adored them. And then the fury of the Lord will rise up quickly and speedily against you, and you will be taken away from this excellent land, which he has delivered to you.”'),
(7, 6, 23, 16, 'When you shall have transgressed the covenant of the Lord your God, which he hath made with you, and shall have served strange gods, and adored them : then shall the indignation of the Lord rise up quickly and speedily against you, and you shall be taken away from this excellent land, which he hath delivered to you.'),
(4, 6, 24, 1, 'And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.'),
(12, 6, 24, 1, 'And Joshua convened all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.'),
(3, 6, 24, 1, 'And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.'),
(8, 6, 24, 1, 'And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.'),
(9, 6, 24, 1, 'And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.'),
(6, 6, 24, 1, 'And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.'),
(14, 6, 24, 1, 'And Joshua gathereth all the tribes of Israel to Shechem, and calleth for the elders of Israel, and for its heads, and for its judges, and for its authorities, and they station themselves before God.'),
(11, 6, 24, 1, 'And Joshua will gather together all the tribes of Israel to Shechem, and he will call for the old men of Israel, and for the heads, and for the judges, and for the scribes; and they will stand before God.'),
(13, 6, 24, 1, 'Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.'),
(10, 6, 24, 1, 'Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.'),
(1, 6, 24, 1, 'Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges, and officers of Israel, and they presented themselves before God.'),
(5, 6, 24, 1, 'And Joshua gathered together all the tribes of Israel at Shechem, and he called those greater by birth, and the leaders and judges and teachers. And they stood in the sight of the Lord.'),
(7, 6, 24, 1, 'And Josue gathered together all the tribes of Israel in Sichem, and called for the ancients, and the princes, and the judges, and the masters: and they stood in the sight of the Lord:'),
(4, 6, 24, 2, 'And Joshua said to all the people, Thus said the LORD God of Israel, Your fathers dwelled on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.'),
(12, 6, 24, 2, 'And Joshua said to all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.'),
(3, 6, 24, 2, 'And Joshua said unto all the people, Thus saith Jehovah, the God of Israel, Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.'),
(8, 6, 24, 2, 'And Joshua said unto all the people, Thus saith the LORD, the God of Israel, Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.'),
(9, 6, 24, 2, 'And Joshua said unto all the people: ‘Thus saith the LORD, the God of Israel: Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor; and they served other gods.'),
(6, 6, 24, 2, 'And Joshua said unto all the people, Thus saith Jehovah the God of Israel: Your fathers dwelt of old on the other side of the river, Terah, the father of Abraham and the father of Nahor, and they served other gods.'),
(14, 6, 24, 2, 'And Joshua saith unto all the people, ‘Thus said Jehovah, God of Israel, Beyond the River have your fathers dwelt of old—Terah father of Abraham and father of Nachor—and they serve other gods;'),
(11, 6, 24, 2, 'And Joshua will say to all the people, So said Jehovah the God of Israel, Your fathers dwelt beyond the river from everlasting time, Terah, the father of Abraham, and the father of Nahor and they will serve other gods.'),
(13, 6, 24, 2, 'Joshua said to all the people, “Thus says Yahweh, the God of Israel, ‘Your fathers lived of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.'),
(10, 6, 24, 2, 'Joshua said to all the people, “Thus says the LORD, the God of Israel, ‘Your fathers lived of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.'),
(1, 6, 24, 2, 'And Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your fathers, including Terah the father of Abraham and Nahor, lived beyond the Euphrates and worshiped other gods.'),
(5, 6, 24, 2, 'And he spoke to the people in this way: “Thus says the Lord, the God of Israel: ‘Your fathers lived, in the beginning, across the river: Terah, the father of Abraham, and Nahor. And they served strange gods.'),
(7, 6, 24, 2, 'And he spoke thus to the people: Thus saith the Lord the God of Israel: Your fathers dwelt of old on the other side of the river, Thare the father of Abraham, and Nachor: and they served strange gods.'),
(4, 6, 24, 3, 'And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.'),
(12, 6, 24, 3, 'And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.'),
(3, 6, 24, 3, 'And I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.'),
(8, 6, 24, 3, 'And I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.'),
(9, 6, 24, 3, 'And I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.'),
(6, 6, 24, 3, 'And I took your father Abraham from the other side of the river, and led him throughout the land of Canaan, and multiplied his seed and gave him Isaac.'),
(14, 6, 24, 3, 'and I take your father Abraham from beyond the River, and cause him to go through all the land of Canaan, and multiply his seed, and give to him Isaac.'),
(11, 6, 24, 3, 'And I will take your father Abraham from beyond the river, and I will lead him into all the land of Canaan, and I will multiply his seed and I will give to him Isaak.'),
(13, 6, 24, 3, 'I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.'),
(10, 6, 24, 3, 'I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his descendants, and gave him Isaac.'),
(1, 6, 24, 3, 'But I took your father Abraham from beyond the Euphrates and led him through all the land of Canaan, and I multiplied his descendants. I gave him Isaac,'),
(5, 6, 24, 3, 'Then I brought your father Abraham from the parts of Mesopotamia, and I led him into the land of Canaan. And I multiplied his offspring,'),
(7, 6, 24, 3, 'And I took your father Abraham from the borders of Mesopotamia: and brought him into the land of Chanaan: and I multiplied his seed,'),
(4, 6, 24, 4, 'And I gave to Isaac Jacob and Esau: and I gave to Esau mount Seir, to possess it; but Jacob and his children went down into Egypt.'),
(12, 6, 24, 4, 'And I gave to Isaac Jacob and Esau: and I gave to Esau mount Seir, to possess it; but Jacob and his children went down into Egypt.'),
(3, 6, 24, 4, 'And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it: and Jacob and his children went down into Egypt.'),
(8, 6, 24, 4, 'And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; and Jacob and his children went down into Egypt.'),
(9, 6, 24, 4, 'And I gave unto Isaac Jacob and Esau; and I gave unto Esau mount Seir, to possess it; and Jacob and his children went down into Egypt.'),
(6, 6, 24, 4, 'And I gave unto Isaac Jacob and Esau; and I gave unto Esau mount Seir, to possess it; and Jacob and his sons went down into Egypt.'),
(14, 6, 24, 4, 'And I give to Isaac, Jacob and Esau; and I give to Esau mount Seir, to possess it; and Jacob and his sons have gone down to Egypt.'),
(11, 6, 24, 4, 'And I will give to Isaak, Jacob and Esau: and I will give to Esau mount Seir, to possess it; and Jacob and his sons will go down to Egypt.'),
(13, 6, 24, 4, 'I gave to Isaac Jacob and Esau: and I gave to Esau Mount Seir, to possess it. Jacob and his children went down into Egypt.'),
(10, 6, 24, 4, 'And I gave to Isaac Jacob and Esau. And I gave to Esau Mount Seir, to possess it. And Jacob and his children went down into Egypt, and became there a great and numerous and mighty nation, and the Egyptians afflicted them.'),
(1, 6, 24, 4, 'and to Isaac I gave Jacob and Esau. I gave Esau Mount Seir to possess, but Jacob and his sons went down to Egypt.'),
(5, 6, 24, 4, 'and I gave to him Isaac. And to him, I gave again Jacob and Esau. And I gave mount Seir to Esau as a possession. Yet truly, Jacob and his sons descended into Egypt.'),
(7, 6, 24, 4, 'And gave him Isaac: and to him again I gave Jacob and Esau. And I gave to Esau mount Seir for his possession: but Jacob and his children went down into Egypt.'),
(4, 6, 24, 5, 'I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.'),
(12, 6, 24, 5, 'I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.'),
(3, 6, 24, 5, 'And I sent Moses and Aaron, and I plagued Egypt, according to that which I did in the midst thereof: and afterward I brought you out.'),
(8, 6, 24, 5, 'And I sent Moses and Aaron, and I plagued Egypt, according to that which I did in the midst thereof: and afterward I brought you out.'),
(9, 6, 24, 5, 'And I sent Moses and Aaron, and I plagued Egypt, according to that which I did in the midst thereof; and afterward I brought you out.'),
(6, 6, 24, 5, 'And I sent Moses and Aaron, and I plagued Egypt, according to that which I did among them; and afterwards I brought you out.'),
(14, 6, 24, 5, 'And I send Moses and Aaron, and plague Egypt, as I have done in its midst, and afterwards I have brought you out.'),
(11, 6, 24, 5, 'And I will send Moses and Aaron, and I will strike Egypt as I did in its midst: and afterwards I will bring you out.'),
(13, 6, 24, 5, '“‘I sent Moses and Aaron, and I plagued Egypt, according to that which I did in its midst: and afterward I brought you out.'),
(10, 6, 24, 5, 'And I sent Moses and Aaron, and I plagued Egypt, according to that which I did in its midst; and afterward I brought you out'),
(1, 6, 24, 5, 'Then I sent Moses and Aaron, and I afflicted the Egyptians by what I did there, and afterward I brought you out.'),
(5, 6, 24, 5, 'And I sent Moses and Aaron, and I struck Egypt with many signs and portents.'),
(7, 6, 24, 5, 'And I sent Moses and Aaron, and I struck Egypt with many signs and wonders.'),
(4, 6, 24, 6, 'And I brought your fathers out of Egypt: and you came to the sea; and the Egyptians pursued after your fathers with chariots and horsemen to the Red sea.'),
(12, 6, 24, 6, 'And I brought your fathers out of Egypt: and ye came to the sea; and the Egyptians pursued after your fathers with chariots and horsemen to the Red sea.'),
(3, 6, 24, 6, 'And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and with horsemen unto the Red Sea.'),
(8, 6, 24, 6, 'And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and with horsemen unto the Red Sea.'),
(9, 6, 24, 6, 'And I brought your fathers out of Egypt; and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and with horsemen unto the Red Sea.'),
(6, 6, 24, 6, 'And I brought your fathers out of Egypt, and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.'),
(14, 6, 24, 6, 'And I bring out your fathers from Egypt, and ye go into the sea, and the Egyptians pursue after your fathers, with chariot and with horsemen, to the Red Sea;'),
(11, 6, 24, 6, 'And I will bring out your fathers from Egypt; and ye shall come to the sea: and the Egyptians will pursue after your fathers with chariot and horsemen to the sea of sedge.'),
(13, 6, 24, 6, 'I brought your fathers out of Egypt: and you came to the sea. The Egyptians pursued after your fathers with chariots and with horsemen to the Red Sea.'),
(10, 6, 24, 6, 'from Egypt. And you came to the sea, and the Egyptians pursued after your fathers with chariots and with horsemen to the Sea at the End.'),
(1, 6, 24, 6, 'When I brought your fathers out of Egypt and you reached the Red Sea, the Egyptians pursued them with chariots and horsemen as far as the Red Sea.'),
(5, 6, 24, 6, 'And I led you and your fathers away from Egypt, and you arrived at the sea. And the Egyptians pursued your fathers with chariots and horsemen, as far as the Red Sea.'),
(7, 6, 24, 6, 'And I brought you and your fathers out of Egypt, and you came to the sea: and the Egyptians pursued your fathers with chariots and horsemen, as far as the Red Sea.'),
(4, 6, 24, 7, 'And when they cried to the LORD, he put darkness between you and the Egyptians, and brought the sea on them, and covered them; and your eyes have seen what I have done in Egypt: and you dwelled in the wilderness a long season.'),
(12, 6, 24, 7, 'And when they cried to the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.'),
(3, 6, 24, 7, 'And when they cried out unto Jehovah, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes saw what I did in Egypt: and ye dwelt in the wilderness many days.'),
(8, 6, 24, 7, 'And when they cried out unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes saw what I did in Egypt: and ye dwelt in the wilderness many days.'),
(9, 6, 24, 7, 'And when they cried out unto the LORD, He put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes saw what I did in Egypt; and ye dwelt in the wilderness many days.'),
(6, 6, 24, 7, 'Then they cried to Jehovah, and he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes saw what I did in Egypt; and ye dwelt in the wilderness a long time.'),
(14, 6, 24, 7, 'and they cry unto Jehovah, and He setteth thick darkness between you and the Egyptians, and bringeth on them the sea, and covereth them, and your eyes see that which I have done in Egypt; and ye dwell in a wilderness many days.'),
(11, 6, 24, 7, 'And they will cry to Jehovah, and he will put darkness between you and between Egypt, and he will bring the sea upon him, and will cover him; and your eyes will see what I did in Egypt; and ye shall dwell in the desert many days.'),
(13, 6, 24, 7, 'When they cried out to Yahweh, he put darkness between you and the Egyptians, and brought the sea on them, and covered them; and your eyes saw what I did in Egypt: and you lived in the wilderness many days.'),
(10, 6, 24, 7, 'When they cried out to the LORD, he put darkness between you and the Egyptians, and brought the sea on them, and covered them; and your eyes saw what I did in Egypt: and you lived in the wilderness many days.'),
(1, 6, 24, 7, 'So your fathers cried out to the LORD, and He put darkness between you and the Egyptians, over whom He brought the sea and engulfed them. Your very eyes saw what I did to the Egyptians. Then you lived in the wilderness for a long time.'),
(5, 6, 24, 7, 'Then the sons of Israel cried out to the Lord. And he stationed a darkness between you and the Egyptians, and he led the sea over them, and he covered them. Your eyes saw all that I did in Egypt, and you lived in the wilderness for a long time.'),
(7, 6, 24, 7, 'And the children of Israel cried to the Lord: and he put darkness between you and the Egyptians, and brought the sea upon them, and covered them. Your eyes saw all that I did in Egypt, and you dwelt in the wilderness a long time:'),
(4, 6, 24, 8, 'And I brought you into the land of the Amorites, which dwelled on the other side Jordan; and they fought with you: and I gave them into your hand, that you might possess their land; and I destroyed them from before you.'),
(12, 6, 24, 8, 'And I brought you into the land of the Amorites, who dwelt on the other side of Jordan, and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.'),
(3, 6, 24, 8, 'And I brought you into the land of the Amorites, that dwelt beyond the Jordan: and they fought with you; and I gave them into your hand, and ye possessed their land; and I destroyed them from before you.'),
(8, 6, 24, 8, 'And I brought you into the land of the Amorites, which dwelt beyond Jordan; and they fought with you: and I gave them into your hand, and ye possessed their land; and I destroyed them from before you.'),
(9, 6, 24, 8, 'And I brought you into the land of the Amorites, that dwelt beyond the Jordan; and they fought with you; and I gave them into your hand, and ye possessed their land; and I destroyed them from before you.'),
(6, 6, 24, 8, 'And I brought you into the land of the Amorites, who dwelt beyond the Jordan, and they fought with you, and I gave them into your hand, and ye took possession of their land, and I destroyed them from before you.'),
(14, 6, 24, 8, '‘And I bring you in unto the land of the Amorite who is dwelling beyond the Jordan, and they fight with you, and I give them into your hand, and ye possess their land, and I destroy them out of your presence.'),
(11, 6, 24, 8, 'And I will bring you to the land of the Amorite dwelling beyond Jordan, and they will fight with you and I will give them into your hand, and ye shall inherit their land; and I will destroy them from before your face.'),
(13, 6, 24, 8, '“‘I brought you into the land of the Amorites, that lived beyond the Jordan: and they fought with you; and I gave them into your hand. You possessed their land; and I destroyed them from before you.'),
(10, 6, 24, 8, 'I brought you into the land of the Amorites, that lived beyond the Jordan: and they fought with you; and I gave them into your hand. You possessed their land; and I destroyed them from before you.'),
(1, 6, 24, 8, 'Later, I brought you to the land of the Amorites who lived beyond the Jordan. They fought against you, but I delivered them into your hand, that you should possess their land when I destroyed them before you.'),
(5, 6, 24, 8, 'And I led you into the land of the Amorite, who was living beyond the Jordan. And when they fought against you, I delivered them into your hands, and you possessed their land, and you put them to death.'),
(7, 6, 24, 8, 'And I brought you into the land of the Amorrhite, who dwelt beyond the Jordan. And when they fought against you, I delivered them into your hands, and you possessed their land, and slew them.'),
(4, 6, 24, 9, 'Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:'),
(12, 6, 24, 9, 'Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:'),
(3, 6, 24, 9, 'Then Balak the son of Zippor, king of Moab, arose and fought against Israel: and he sent and called Balaam the son of Beor to curse you;'),
(8, 6, 24, 9, 'Then Balak the son of Zippor, king of Moab, arose and fought against Israel; and he sent and called Balaam the son of Beor to curse you:'),
(9, 6, 24, 9, 'Then Balak the son of Zippor, king of Moab, arose and fought against Israel; and he sent and called Balaam the son of Beor to curse you.'),
(6, 6, 24, 9, 'And Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you;'),
(14, 6, 24, 9, '‘And Balak son of Zippor, king of Moab, riseth and fighteth against Israel, and sendeth and calleth for Balaam son of Beor, to revile you,'),
(11, 6, 24, 9, 'And Balak, son of Zippor, king of Moab, will rise up and will fight against Israel, and he will send and call for Balaam son of Beor, to curse you:'),
(13, 6, 24, 9, 'Then Balak the son of Zippor, king of Moab, arose and fought against Israel. He sent and called Balaam the son of Beor to curse you;'),
(10, 6, 24, 9, 'Then Balak the son of Zippor, king of Moab, arose and fought against Israel. He sent and called Balaam the son of Beor to curse you;'),
(1, 6, 24, 9, 'Then Balak son of Zippor, the king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you,'),
(5, 6, 24, 9, 'Then Balak, the son of Zippor, the king of Moab, rose up and fought against Israel. And he sent and called for Balaam, the son of Beor, so that he might curse you.'),
(7, 6, 24, 9, 'And Balac son of Sephor king of Moab arose and fought against Israel. And he sent and called for Balaam son of Beor, to curse you:'),
(4, 6, 24, 10, 'But I would not listen to Balaam; therefore he blessed you still: so I delivered you out of his hand.'),
(12, 6, 24, 10, 'But I would not hearken to Balaam; therefore he blessed you still: so I delivered you out of his hand.'),
(3, 6, 24, 10, 'but I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.'),
(8, 6, 24, 10, 'but I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.'),
(9, 6, 24, 10, 'But I would not hearken unto Balaam; therefore he even blessed you; so I delivered you out of his hand.'),
(6, 6, 24, 10, 'but I would not hearken unto Balaam, and he blessed you expressly, and I delivered you out of his hand.'),
(14, 6, 24, 10, 'and I have not been willing to hearken to Balaam, and he doth greatly bless you, and I deliver you out of his hand.'),
(11, 6, 24, 10, 'And I was not disposed to hear to Balaam and blessing, he will bless you; and I will deliver you from his hand.'),
(13, 6, 24, 10, 'but I would not listen to Balaam; therefore he blessed you still. So I delivered you out of his hand.'),
(10, 6, 24, 10, 'but I would not listen to Balaam; therefore he blessed you still. So I delivered you out of his hand.'),
(1, 6, 24, 10, 'but I would not listen to Balaam. So he blessed you again and again, and I delivered you from his hand.'),
(5, 6, 24, 10, 'And I was not willing to listen to him, but on the contrary, I blessed you through him, and I freed you from his hand.'),
(7, 6, 24, 10, 'And I would not hear him, but on the contrary I blessed you by him, and I delivered you out of his hand.'),
(4, 6, 24, 11, 'And you went over Jordan, and came to Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.'),
(12, 6, 24, 11, 'And ye went over Jordan, and came to Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites, and I delivered them into your hand.'),
(3, 6, 24, 11, 'And ye went over the Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorite, and the Perizzite, and the Canaanite, and the Hittite, and the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand.'),
(8, 6, 24, 11, 'And ye went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorite, and the Perizzite, and the Canaanite, and the Hittite, and the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand.'),
(9, 6, 24, 11, 'And ye went over the Jordan, and came unto Jericho; and the men of Jericho fought against you, the Amorite, and the Perizzite, and the Canaanite, and the Hittite, and the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand.'),
(6, 6, 24, 11, 'And ye went over the Jordan, and came unto Jericho, and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.'),
(14, 6, 24, 11, '‘And ye pass over the Jordan, and come in unto Jericho, and fight against you do the possessors of Jericho—the Amorite, and the Perizzite, and the Canaanite, and the Hittite, and the Girgashite, the Hivite, and the Jebusite—and I give them into your hand.'),
(11, 6, 24, 11, 'And ye shall pass through Jordan, and ye shall come to Jericho; and the lords of Jericho will fight against you, the Amorite and the Perizzite, and the Canaanite and the Hittite, and the Girgashite, and the Hivite, and the Jebusite; and I will give them into your hand.'),
(13, 6, 24, 11, '“‘You went over the Jordan, and came to Jericho. The men of Jericho fought against you, the Amorite, the Perizzite, the Canaanite, the Hittite, the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand.'),
(10, 6, 24, 11, 'You went over the Jordan, and came to Jericho. The men of Jericho fought against you, the Amorite, the Perizzite, the Canaanite, the Hethite, the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand.'),
(1, 6, 24, 11, 'After this, you crossed the Jordan and came to Jericho. The people of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, and I delivered them into your hand.'),
(5, 6, 24, 11, 'And you crossed over the Jordan, and you arrived at Jericho. And the men of that city fought against you: the Amorite, and the Perizzite, and the Canaanite, and the Hittite, and the Girgashite, and the Hivite, and the Jebusite. And I delivered them into your hands.'),
(7, 6, 24, 11, 'And you passed over the Jordan, and you came to Jericho. And the men of that city fought against you, the Amorrhite, and the Pherezite, and the Chanaanite, and the Hethite, and the Gergesite, and the Hevite, and the Jebusite: and I delivered them into your hands.'),
(4, 6, 24, 12, 'And I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; but not with your sword, nor with your bow.'),
(12, 6, 24, 12, 'And I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.'),
(3, 6, 24, 12, 'And I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; not with thy sword, nor with thy bow.'),
(8, 6, 24, 12, 'And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; not with thy sword, nor with thy bow.'),
(9, 6, 24, 12, 'And I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; not with thy sword, nor with thy bow.'),
(6, 6, 24, 12, 'And I sent the hornet before you, which drove them out from before you, [as] the two kings of the Amorites; not with thy sword, nor with thy bow.'),
(14, 6, 24, 12, 'And I send before you the hornet, and it casteth them out from your presence—two kings of the Amorite—not by thy sword, nor by thy bow.'),
(11, 6, 24, 12, 'And I will send before you the hornet, and it shall drive them out from your face, the two kings of the Amorites: not with thy sword and not with thy bow.'),
(13, 6, 24, 12, 'I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; not with your sword, nor with your bow.'),
(10, 6, 24, 12, 'I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; not with your sword, nor with your bow.'),
(1, 6, 24, 12, 'I sent the hornet ahead of you, and it drove out the two Amorite kings before you, but not by your own sword or bow.'),
(5, 6, 24, 12, 'And I sent wasps before you. And I drove them from their places, the two kings of the Amorites, but not by your sword, and not by your bow.'),
(7, 6, 24, 12, 'And I sent before you hornets: and I drove them out from their places, the two kings of the Amorrhites, not with thy sword nor with thy bow.'),
(4, 6, 24, 13, 'And I have given you a land for which you did not labor, and cities which you built not, and you dwell in them; of the vineyards and olive groves which you planted not do you eat.'),
(12, 6, 24, 13, 'And I have given you a land for which ye did not labor, and cities which ye built not, and ye dwell in them; of the vineyards and olive-yards which ye planted not do ye eat.'),
(3, 6, 24, 13, 'And I gave you a land whereon thou hadst not labored, and cities which ye built not, and ye dwell therein; of vineyards and oliveyards which ye planted not do ye eat.'),
(8, 6, 24, 13, 'And I gave you a land whereon thou hadst not laboured, and cities which ye built not, and ye dwell therein; of vineyards and oliveyards which ye planted not do ye eat.'),
(9, 6, 24, 13, 'And I gave you a land whereon thou hadst not laboured, and cities which ye built not, and ye dwell therein; of vineyards and olive-yards which ye planted not do ye eat.'),
(6, 6, 24, 13, 'And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of vineyards and oliveyards which ye planted not do ye eat.'),
(14, 6, 24, 13, '‘And I give to you a land for which thou hast not laboured, and cities which ye have not built, and ye dwell in them; of vineyards and olive-yards which ye have not planted ye are eating.'),
(11, 6, 24, 13, 'And I will give to you the land which ye labored not in it, and cities which ye built not, and ye shall dwell in them; the vineyards and the olives which ye planted not, ye ate.'),
(13, 6, 24, 13, 'I gave you a land whereon you had not labored, and cities which you didn’t build, and you live in them. You eat of vineyards and olive groves which you didn’t plant.’'),
(10, 6, 24, 13, 'I gave you a land whereon you had not labored, and cities which you did not build, and you live in them. You eat of vineyards and olive groves which you did not plant.’'),
(1, 6, 24, 13, 'So I gave you a land on which you did not toil and cities that you did not build, and now you live in them and eat from vineyards and olive groves that you did not plant.’'),
(5, 6, 24, 13, 'And I gave you a land, in which you did not labor, and cities, which you did not build, so that you might live in them, and vineyards and olive groves, which you did not plant.’'),
(7, 6, 24, 13, 'And I gave you a land, in which you had not laboured, and cities to dwell in which you built not, vineyards and oliveyards, which you planted not.'),
(4, 6, 24, 14, 'Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve you the LORD.'),
(12, 6, 24, 14, 'Now therefore fear the LORD, and serve him in sincerity and in truth; and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.'),
(3, 6, 24, 14, 'Now therefore fear Jehovah, and serve him in sincerity and in truth; and put away the gods which your fathers served beyond the River, and in Egypt; and serve ye Jehovah.'),
(8, 6, 24, 14, 'Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served beyond the River, and in Egypt; and serve ye the LORD.'),
(9, 6, 24, 14, 'Now therefore fear the LORD, and serve Him in sincerity and in truth; and put away the gods which your fathers served beyond the River, and in Egypt; and serve ye the LORD.'),
(6, 6, 24, 14, 'And now fear Jehovah and serve him in perfectness and in truth; and put away the gods which your fathers served on the other side of the river, and in Egypt; and serve Jehovah.'),
(14, 6, 24, 14, '‘And now, fear ye Jehovah, and serve Him, in perfection and in truth, and turn aside the gods which your fathers served beyond the River, and in Egypt, and serve ye Jehovah;'),
(11, 6, 24, 14, 'And, now fear ye Jehovah and serve him in uprightness and in truth; and remove the gods which your fathers served beyond the river and in Egypt; and serve ye Jehovah.'),
(13, 6, 24, 14, '“Now therefore fear Yahweh, and serve him in sincerity and in truth. Put away the gods which your fathers served beyond the River, in Egypt; and serve Yahweh.'),
(10, 6, 24, 14, 'Now therefore fear the LORD, and serve him in sincerity and in truth. Put away the gods which your fathers served beyond the River and in Egypt, and serve the LORD.'),
(1, 6, 24, 14, 'Now, therefore, fear the LORD and serve Him in sincerity and truth; cast aside the gods your fathers served beyond the Euphrates and in Egypt, and serve the LORD.'),
(5, 6, 24, 14, 'Now therefore, fear the Lord, and serve him with a perfect and very sincere heart. And take away the gods that your fathers served in Mesopotamia and in Egypt, and serve the Lord.'),
(7, 6, 24, 14, 'Now therefore fear the Lord, and serve him with a perfect and most sincere heart: and put away the gods which your fathers served in Mesopotamia and in Egypt, and serve the Lord.'),
(4, 6, 24, 15, 'And if it seem evil to you to serve the LORD, choose you this day whom you will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land you dwell: but as for me and my house, we will serve the LORD.'),
(12, 6, 24, 15, 'And if it seemeth evil to you to serve the LORD, choose you this day whom ye will serve, whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites in whose land ye dwell: but as for me and my house, we will serve the LORD.'),
(3, 6, 24, 15, 'And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve Jehovah.'),
(8, 6, 24, 15, 'And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.'),
(9, 6, 24, 15, 'And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land ye dwell; but as for me and my house, we will serve the LORD.’'),
(6, 6, 24, 15, 'And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods whom your fathers that were on the other side of the river served, or the gods of the Amorite, in whose land ye dwell; but as for me and my house, we will serve Jehovah.'),
(14, 6, 24, 15, 'and if wrong in your eyes to serve Jehovah—choose for you to-day whom ye do serve;—whether the gods whom your fathers served, which are beyond the River, or the gods of the Amorite in whose land ye are dwelling; and I and my house—we serve Jehovah.’'),
(11, 6, 24, 15, 'And if evil in your eyes to serve Jehovah, choose for yourselves this day whom ye will serve, whether the gods which your fathers served which are beyond the river, and whether the gods of the Amorite which ye dwelt in their land: and I and my house, we will serve Jehovah.'),
(13, 6, 24, 15, 'If it seems evil to you to serve Yahweh, choose this day whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell: but as for me and my house, we will serve Yahweh.”'),
(10, 6, 24, 15, 'If it seems evil to you to serve the LORD, choose this day whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.”'),
(1, 6, 24, 15, 'But if it is unpleasing in your sight to serve the LORD, then choose for yourselves this day whom you will serve, whether the gods your fathers served beyond the Euphrates, or the gods of the Amorites in whose land you are living. As for me and my house, we will serve the LORD!”'),
(5, 6, 24, 15, 'But if it seems evil to you that you would serve the Lord, a choice is given to you. Choose today what pleases you, and whom you ought to serve above all else, either the gods that your fathers served in Mesopotamia, or the gods of the Amorites, in whose land you live: but as for me and my house, we will serve the Lord.”'),
(7, 6, 24, 15, 'But if it seem evil to you to serve the Lord, you have your choice: choose this day that which pleaseth you, whom you would rather serve, whether the gods which your fathers served in Mesopotamia, or the gods of the Amorrhites, in whose land you dwell: but as for me and my house we will serve the Lord.'),
(4, 6, 24, 16, 'And the people answered and said, God forbid that we should forsake the LORD, to serve other gods;'),
(12, 6, 24, 16, 'And the people answered, and said, Be it far from us that we should forsake the LORD, to serve other gods;'),
(3, 6, 24, 16, 'And the people answered and said, Far be it from us that we should forsake Jehovah, to serve other gods;'),
(8, 6, 24, 16, 'And the people answered and said, God forbid that we should forsake the LORD, to serve other gods;'),
(9, 6, 24, 16, 'And the people answered and said: ‘Far be it from us that we should forsake the LORD, to serve other gods;'),
(6, 6, 24, 16, 'And the people answered and said, Far be it from us that we should forsake Jehovah, to serve other gods;'),
(14, 6, 24, 16, 'And the people answer and say, ‘Far be it from us to forsake Jehovah, to serve other gods;'),
(11, 6, 24, 16, 'An the people will answer and say, Woe to us forsaking Jehovah to serve other gods;'),
(13, 6, 24, 16, 'The people answered, “Far be it from us that we should forsake Yahweh, to serve other gods;'),
(10, 6, 24, 16, 'The people answered, “Far be it from us that we should forsake the LORD, to serve other gods;'),
(1, 6, 24, 16, 'The people replied, “Far be it from us to forsake the LORD to serve other gods!'),
(5, 6, 24, 16, 'And the people responded, and they said: “Far be it from us that we would forsake the Lord, and serve foreign gods.'),
(7, 6, 24, 16, 'And the people answered, and said: God forbid we should leave the Lord, and serve strange gods.'),
(4, 6, 24, 17, 'For the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:'),
(12, 6, 24, 17, 'For the LORD our God, he it is that brought us, and our fathers, out of the land of Egypt, from the house of bondage, and who did those great signs in our sight, and preserved us in all the way in which we went, and among all the people through whom we passed:'),
(3, 6, 24, 17, 'for Jehovah our God, he it is that brought us and our fathers up out of the land of Egypt, from the house of bondage, and that did those great signs in our sight, and preserved us in all the way wherein we went, and among all the peoples through the midst of whom we passed;'),
(8, 6, 24, 17, 'for the LORD our God, he it is that brought us and our fathers up out of the land of Egypt, from the house of bondage, and that did those great signs in our sight, and preserved us in all the way wherein we went, and among all the peoples through the midst of whom we passed:'),
(9, 6, 24, 17, 'for the LORD our God, He it is that brought us and our fathers up out of the land of Egypt, from the house of bondage, and that did those great signs in our sight, and preserved us in all the way wherein we went, and among all the peoples through the midst of whom we passed;'),
(6, 6, 24, 17, 'for Jehovah our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and who did those great signs before our eyes, and preserved us in all the way wherein we went, and among all the peoples through whom we passed!'),
(14, 6, 24, 17, 'for Jehovah our God is He who is bringing us and our fathers up out of the land of Egypt, out of a house of servants, and who hath done before our eyes these great signs, and doth keep us in all the way in which we have gone, and among all the peoples through whose midst we passed;'),
(11, 6, 24, 17, 'For Jehovah our God, he bringing us up and our fathers out of the land of Egypt, out of the house of servants, and who did before our eyes these great signs; and he will watch us in all the way which we went in it, and among all the peoples which we passed through in the midst of them:'),
(13, 6, 24, 17, 'for it is Yahweh our God who brought us and our fathers up out of the land of Egypt, from the house of bondage, and who did those great signs in our sight, and preserved us in all the way in which we went, and among all the peoples through the midst of whom we passed.'),
(10, 6, 24, 17, 'for it is the LORD our God who brought us and our fathers up out of the land of Egypt, from the house of bondage, and who did those great signs in our sight, and preserved us in all the way in which we went, and among all the peoples through the midst of whom we passed.'),
(1, 6, 24, 17, 'For the LORD our God brought us and our fathers out of the land of Egypt, out of the house of slavery, and performed these great signs before our eyes. He also protected us throughout our journey and among all the nations through which we traveled.'),
(5, 6, 24, 17, 'The Lord our God himself led us and our fathers away from the land of Egypt, from the house of servitude. And he accomplished immense signs in our sight, and he preserved us along the entire way by which we journeyed, and among all the people through whom we passed.'),
(7, 6, 24, 17, 'The Lord our God he brought us and our fathers out of the land of Egypt, out of the house of bondage: and did very great signs in our sight, and preserved us in all the way by which we journeyed, and among all the people through whom we passed.'),
(4, 6, 24, 18, 'And the LORD drove out from before us all the people, even the Amorites which dwelled in the land: therefore will we also serve the LORD; for he is our God.'),
(12, 6, 24, 18, 'And the LORD drove out from before us all the people, even the Amorites who dwelt in the land: therefore will we also serve the LORD; for he is our God.'),
(3, 6, 24, 18, 'and Jehovah drove out from before us all the peoples, even the Amorites that dwelt in the land: therefore we also will serve Jehovah; for he is our God.'),
(8, 6, 24, 18, 'and the LORD drave out from before us all the peoples, even the Amorites which dwelt in the land: therefore we also will serve the LORD; for he is our God.'),
(9, 6, 24, 18, 'and the LORD drove out from before us all the peoples, even the Amorites that dwelt in the land; therefore we also will serve the LORD; for He is our God.’'),
(6, 6, 24, 18, 'And Jehovah drove out from before us all the peoples, and the Amorites the inhabitants of the land: so therefore we will serve Jehovah, for he is our God.'),
(14, 6, 24, 18, 'and Jehovah casteth out the whole of the peoples, even the Amorite inhabiting the land, from our presence; we also do serve Jehovah, for He is our God.’'),
(11, 6, 24, 18, 'And Jehovah will drive out all the peoples, and the Amorite dwelling in the land, from our face: also we will serve Jehovah, for he is our God.'),
(13, 6, 24, 18, 'Yahweh drove out from before us all the peoples, even the Amorites who lived in the land. Therefore we also will serve Yahweh; for he is our God.”'),
(10, 6, 24, 18, 'The LORD drove out from before us all the peoples, even the Amorites who lived in the land. Therefore we also will serve the LORD; for he is our God.”'),
(1, 6, 24, 18, 'And the LORD drove out before us all the nations, including the Amorites who lived in the land. We too will serve the LORD, because He is our God!”'),
(5, 6, 24, 18, 'And he cast out all the nations, the Amorite, the inhabitant of the land that we entered. And so, we will serve the Lord, for he is our God.”'),
(7, 6, 24, 18, 'And he hath cast out all the nations, the Amorrhite the inhabitant of the land into which we are come. Therefore we will serve the Lord, for he is our God.'),
(4, 6, 24, 19, 'And Joshua said to the people, You cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.'),
(12, 6, 24, 19, 'And Joshua said to the people, Ye cannot serve the LORD: for he is a holy God; he is a jealous God; he will not forgive your transgressions, nor your sins.'),
(3, 6, 24, 19, 'And Joshua said unto the people, Ye cannot serve Jehovah; for he is a holy God; he is a jealous God; he will not forgive your transgression nor your sins.'),
(8, 6, 24, 19, 'And Joshua said unto the people, Ye cannot serve the LORD; for he is an holy God; he is a jealous God; he will not forgive your transgression nor your sins.'),
(9, 6, 24, 19, 'And Joshua said unto the people: ‘Ye cannot serve the LORD; for He is a holy God; He is a jealous God; He will not forgive your transgression nor your sins.'),
(6, 6, 24, 19, 'And Joshua said to the people, Ye cannot serve Jehovah, for he is a holy God; he is a jealous God; he will not forgive your transgressions nor your sins.'),
(14, 6, 24, 19, 'And Joshua saith unto the people, ‘Ye are not able to serve Jehovah, for a God most holy He is; a zealous God He is; He doth not bear with your transgression and with your sins.'),
(11, 6, 24, 19, 'And Joshua will say to the people, Ye will not be able to serve Jehovah, for a holy God is he: a jealous God is he; he will not take away your transgressions and your sins.'),
(13, 6, 24, 19, 'Joshua said to the people, “You can’t serve Yahweh; for he is a holy God. He is a jealous God. He will not forgive your disobedience nor your sins.'),
(10, 6, 24, 19, 'Joshua said to the people, “You can’t serve the LORD; for he is a holy God. He is a jealous God. He will not forgive your disobedience nor your sins.'),
(1, 6, 24, 19, 'But Joshua said to the people, “You are not able to serve the LORD, for He is a holy God; He is a jealous God; He will not forgive your rebellion or your sins.'),
(5, 6, 24, 19, 'And Joshua said to the people: “You will not be able to serve the Lord. For he is a holy and powerful God, and he is jealous, and he will not ignore your wickedness and sins.'),
(7, 6, 24, 19, 'And Josue said to the people: You will not be able to serve the Lord: for he is a holy God, and mighty and jealous, and will not forgive your wickedness and sins.'),
(4, 6, 24, 20, 'If you forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he has done you good.'),
(12, 6, 24, 20, 'If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.'),
(3, 6, 24, 20, 'If ye forsake Jehovah, and serve foreign gods, then he will turn and do you evil, and consume you, after that he hath done you good.'),
(8, 6, 24, 20, 'If ye forsake the LORD, and serve strange gods, then he will turn and do you evil, and consume you, after that he hath done you good.'),
(9, 6, 24, 20, 'If ye forsake the LORD, and serve strange gods, then He will turn and do you evil, and consume you, after that He hath done you good.’'),
(6, 6, 24, 20, 'If ye forsake Jehovah, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.'),
(14, 6, 24, 20, 'When ye forsake Jehovah, and have served gods of a stranger, then He hath turned back and done evil to you, and consumed you, after that He hath done good to you.’'),
(11, 6, 24, 20, 'If ye shall forsake Jehovah and serve strange gods, and he turned back and did evil to you, and finished you after that he did good to you.'),
(13, 6, 24, 20, 'If you forsake Yahweh, and serve foreign gods, then he will turn and do you evil, and consume you, after he has done you good.”'),
(10, 6, 24, 20, 'If you forsake the LORD, and serve foreign gods, then he will turn and do you harm, and consume you, after he has done you good.”'),
(1, 6, 24, 20, 'If you forsake the LORD and serve foreign gods, He will turn and bring disaster on you and consume you, even after He has been good to you.”'),
(5, 6, 24, 20, 'If you leave behind the Lord, and you serve foreign gods, he will turn himself, and he will afflict you, and he will overthrow you, after all the good that he has offered to you.”'),
(7, 6, 24, 20, 'If you leave the Lord, and serve strange gods, he will turn, and will afflict you, and will destroy you after all the good he hath done you.'),
(4, 6, 24, 21, 'And the people said to Joshua, No; but we will serve the LORD.'),
(12, 6, 24, 21, 'And the people said to Joshua, No; but we will serve the LORD.'),
(3, 6, 24, 21, 'And the people said unto Joshua, Nay; but we will serve Jehovah.'),
(8, 6, 24, 21, 'And the people said unto Joshua, Nay; but we will serve the LORD.'),
(9, 6, 24, 21, 'And the people said unto Joshua: ‘Nay; but we will serve the LORD.’'),
(6, 6, 24, 21, 'And the people said to Joshua, No; but we will serve Jehovah.'),
(14, 6, 24, 21, 'And the people saith unto Joshua, ‘No, but Jehovah we do serve.’'),
(11, 6, 24, 21, 'And the people will say to Joshua, Nay; but Jehovah we will serve.'),
(13, 6, 24, 21, 'The people said to Joshua, “No; but we will serve Yahweh.”'),
(10, 6, 24, 21, 'The people said to Joshua, “No; but we will serve the LORD.”'),
(1, 6, 24, 21, '“No!” replied the people. “We will serve the LORD!”'),
(5, 6, 24, 21, 'And the people said to Joshua, “By no means will it be as you are saying, but we will serve the Lord.”'),
(7, 6, 24, 21, 'And the people said to Josue: No, it shall not be so as thou sayest, but we will serve the Lord.'),
(4, 6, 24, 22, 'And Joshua said to the people, You are witnesses against yourselves that you have chosen you the LORD, to serve him. And they said, We are witnesses.'),
(12, 6, 24, 22, 'And Joshua said to the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.'),
(3, 6, 24, 22, 'And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you Jehovah, to serve him. And they said, We are witnesses.'),
(8, 6, 24, 22, 'And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.'),
(9, 6, 24, 22, 'And Joshua said unto the people: ‘Ye are witnesses against yourselves that ye have chosen you the LORD, to serve Him.—And they said: ‘We are witnesses.’—'),
(6, 6, 24, 22, 'And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you Jehovah, to serve him. And they said, [We are] witnesses.'),
(14, 6, 24, 22, 'And Joshua saith unto the people, ‘Witnesses ye are against yourselves, that ye have chosen for you Jehovah to serve Him (and they say, ‘Witnesses!’)'),
(11, 6, 24, 22, 'And Joshua will say to the people, Ye are witnesses against yourselves, for ye chose to yourselves Jehovah to serve him. And they will say, Witnesses.'),
(13, 6, 24, 22, 'Joshua said to the people, “You are witnesses against yourselves that you have chosen Yahweh yourselves, to serve him.” They said, “We are witnesses.”'),
(10, 6, 24, 22, 'Joshua said to the people, “You are witnesses against yourselves that you have chosen you the LORD, to serve him.” They said, “We are witnesses.”'),
(1, 6, 24, 22, 'Then Joshua told them, “You are witnesses against yourselves that you have chosen to serve the LORD.” “We are witnesses!” they said.'),
(5, 6, 24, 22, 'And Joshua said to the people, “You yourselves are witnesses, that you have chosen the Lord so that you may serve him.” And they answered, “We are witnesses.”'),
(7, 6, 24, 22, 'And Josue said to the people: You are witnesses, that you yourselves have chosen you the Lord to serve him. And they answered: We are witnesses.'),
(4, 6, 24, 23, 'Now therefore put away, said he, the strange gods which are among you, and incline your heart to the LORD God of Israel.'),
(12, 6, 24, 23, 'Now therefore put away (said he) the strange gods which are among you, and incline your heart to the LORD God of Israel.'),
(3, 6, 24, 23, 'Now therefore put away, said he, the foreign gods which are among you, and incline your heart unto Jehovah, the God of Israel.'),
(8, 6, 24, 23, 'Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD, the God of Israel.'),
(9, 6, 24, 23, 'Now therefore put away the strange gods which are among you, and incline your heart unto the LORD, the God of Israel.’'),
(6, 6, 24, 23, 'Now therefore put away the strange gods that are among you, and incline your heart unto Jehovah the God of Israel.'),
(14, 6, 24, 23, 'and, now, turn aside the gods of the stranger which are in your midst, and incline your heart unto Jehovah, God of Israel.’'),
(11, 6, 24, 23, 'And now remove the strange gods which are in the midst of you, and incline your heart to Jehovah the God of Israel.'),
(13, 6, 24, 23, '“Now therefore put away the foreign gods which are among you, and incline your heart to Yahweh, the God of Israel.”'),
(10, 6, 24, 23, '“Now therefore put away the foreign gods which are among you, and incline your heart to the LORD, the God of Israel.”'),
(1, 6, 24, 23, '“Now, therefore,” he said, “get rid of the foreign gods among you and incline your hearts to the LORD, the God of Israel.”'),
(5, 6, 24, 23, '“Now therefore,” he said, “take away strange gods from among yourselves, and incline your hearts to the Lord, the God of Israel.”'),
(7, 6, 24, 23, 'Now therefore, said he, put away strange gods from among you, and incline your hearts to the Lord the God of Israel.'),
(4, 6, 24, 24, 'And the people said to Joshua, The LORD our God will we serve, and his voice will we obey.'),
(12, 6, 24, 24, 'And the people said to Joshua, The LORD our God will we serve, and his voice will we obey.'),
(3, 6, 24, 24, 'And the people said unto Joshua, Jehovah our God will we serve, and unto his voice will we hearken.'),
(8, 6, 24, 24, 'And the people said unto Joshua, The LORD our God will we serve, and unto his voice will we hearken.'),
(9, 6, 24, 24, 'And the people said unto Joshua: ‘The LORD our God will we serve, and unto His voice will we hearken.’'),
(6, 6, 24, 24, 'And the people said unto Joshua, Jehovah our God will we serve, and to his voice will we hearken.'),
(14, 6, 24, 24, 'And the people say unto Joshua, ‘Jehovah our God we serve, and to His voice we hearken.’'),
(11, 6, 24, 24, 'And the people will say to Joshua, Jehovah our God we will serve, and to his voice will we hear.'),
(13, 6, 24, 24, 'The people said to Joshua, “We will serve Yahweh our God, and we will listen to his voice.”'),
(10, 6, 24, 24, 'The people said to Joshua, “We will serve the LORD our God, and we will listen to his voice.”'),
(1, 6, 24, 24, 'So the people said to Joshua, “We will serve the LORD our God and obey His voice.”'),
(5, 6, 24, 24, 'And the people said to Joshua, “We will serve the Lord our God, and we will be obedient to his precepts.”'),
(7, 6, 24, 24, 'And the people said to Josue: We will serve the Lord our God, and we will be obedient to his commandments.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 6, 24, 25, 'So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.'),
(12, 6, 24, 25, 'So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.'),
(3, 6, 24, 25, 'So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.'),
(8, 6, 24, 25, 'So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.'),
(9, 6, 24, 25, 'So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.'),
(6, 6, 24, 25, 'So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.'),
(14, 6, 24, 25, 'And Joshua maketh a covenant with the people on that day, and layeth on it a statute and an ordinance, in Shechem.'),
(11, 6, 24, 25, 'And Joshua will cut out a covenant to the people in that day and will set to him a law and a judgment in Shechem.'),
(13, 6, 24, 25, 'So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem.'),
(10, 6, 24, 25, 'So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem.'),
(1, 6, 24, 25, 'On that day Joshua made a covenant for the people, and there at Shechem he established for them a statute and ordinance.'),
(5, 6, 24, 25, 'Therefore, on that day, Joshua struck a covenant, and he set before the people at Shechem the precepts and the judgments.'),
(7, 6, 24, 25, 'Josue therefore on that day made a covenant, and set before the people commandments and judgments in Sichem.'),
(4, 6, 24, 26, 'And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.'),
(12, 6, 24, 26, 'And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak that was by the sanctuary of the LORD.'),
(3, 6, 24, 26, 'And Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of Jehovah.'),
(8, 6, 24, 26, 'And Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of the LORD.'),
(9, 6, 24, 26, 'And Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of the LORD.'),
(6, 6, 24, 26, 'And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under the oak that was by the sanctuary of Jehovah.'),
(14, 6, 24, 26, 'And Joshua writeth these words in the Book of the Law of God, and taketh a great stone, and raiseth it up there under the oak which is in the sanctuary of Jehovah.'),
(11, 6, 24, 26, 'And Joshua will write these words in the book of the law of God, and he will take a great stone and will set it up there under the oak which is in the holy place of Jehovah.'),
(13, 6, 24, 26, 'Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of Yahweh.'),
(10, 6, 24, 26, 'Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of the LORD.'),
(1, 6, 24, 26, 'Joshua recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak that was near the sanctuary of the LORD.'),
(5, 6, 24, 26, 'He also wrote all these things in the volume of the law of the Lord. And he took a very great stone, and he stationed it under the oak that was in the Sanctuary of the Lord.'),
(7, 6, 24, 26, 'And he wrote all these things in the volume of the law of the Lord: and he took a great stone, and set it under the oak that was in the sanctuary of the Lord.'),
(4, 6, 24, 27, 'And Joshua said to all the people, Behold, this stone shall be a witness to us; for it has heard all the words of the LORD which he spoke to us: it shall be therefore a witness to you, lest you deny your God.'),
(12, 6, 24, 27, 'And Joshua said to all the people, Behold, this stone shall be a witness to us; for it hath heard all the words of the LORD which he spoke to us, it shall be therefore a witness to you, lest ye deny your God.'),
(3, 6, 24, 27, 'And Joshua said unto all the people, Behold, this stone shall be a witness against us; for it hath heard all the words of Jehovah which he spake unto us: it shall be therefore a witness against you, lest ye deny your God.'),
(8, 6, 24, 27, 'And Joshua said unto all the people, Behold, this stone shall be a witness against us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness against you, lest ye deny your God.'),
(9, 6, 24, 27, 'And Joshua said unto all the people: ‘Behold, this stone shall be a witness against us; for it hath heard all the words of the LORD which He spoke unto us; it shall be therefore a witness against you, lest ye deny your God.’'),
(6, 6, 24, 27, 'And Joshua said unto all the people, Behold, this stone shall be a witness unto us, for it hath heard all the words of Jehovah which he spoke unto us; and it shall be a witness against you, lest ye deny your God.'),
(14, 6, 24, 27, 'And Joshua saith unto all the people, ‘Lo, this stone is against us for a witness, for it hath heard all the sayings of Jehovah which He hath spoken with us, and it hath been against you for a witness, lest ye lie against your God.’'),
(11, 6, 24, 27, 'And Joshua will say to all the people, Behold, this stone shall be to us for a testimony, for it heard all the sayings of Jehovah which he spake with us: and it was to you for a testimony lest ye shall lie to your God.'),
(13, 6, 24, 27, 'Joshua said to all the people, “Behold, this stone shall be a witness against us; for it has heard all the words of Yahweh which he spoke to us. It shall be therefore a witness against you, lest you deny your God.”'),
(10, 6, 24, 27, 'Joshua said to all the people, “Look, this stone shall be a witness against us; for it has heard all the words of the LORD which he spoke to us. It shall be therefore a witness against you, lest you deny your God.”'),
(1, 6, 24, 27, 'And Joshua said to all the people, “You see this stone. It will be a witness against us, for it has heard all the words the LORD has spoken to us, and it will be a witness against you if you ever deny your God.”'),
(5, 6, 24, 27, 'And he said to all the people, “Lo, this stone shall be to you as a testimony, which has heard all the words of the Lord that he has spoken to you, lest perhaps, afterward, you might choose to deny it, and to lie to the Lord your God.”'),
(7, 6, 24, 27, 'And he said to all the people: Behold this stone shall be a testimony unto you, that it hath heard all the words of the Lord, which he hath spoken to you: lest perhaps hereafter you will deny it, and lie to the Lord your God.'),
(4, 6, 24, 28, 'So Joshua let the people depart, every man to his inheritance.'),
(12, 6, 24, 28, 'So Joshua let the people depart, every man to his inheritance.'),
(3, 6, 24, 28, 'So Joshua sent the people away, every man unto his inheritance.'),
(8, 6, 24, 28, 'So Joshua sent the people away, every man unto his inheritance.'),
(9, 6, 24, 28, 'So Joshua sent the people away, every man unto his inheritance.'),
(6, 6, 24, 28, 'And Joshua dismissed the people, every man to his inheritance.'),
(14, 6, 24, 28, 'And Joshua sendeth the people away, each to his inheritance.'),
(11, 6, 24, 28, 'And Joshua will send away the people each to his inheritance.'),
(13, 6, 24, 28, 'So Joshua sent the people away, every man to his inheritance.'),
(10, 6, 24, 28, 'So Joshua sent the people away, every man to his inheritance.'),
(1, 6, 24, 28, 'Then Joshua sent the people away, each to his own inheritance.'),
(5, 6, 24, 28, 'And he dismissed the people, each one to their own possession.'),
(7, 6, 24, 28, 'And he sent the people away every one to their own possession.'),
(4, 6, 24, 29, 'And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.'),
(12, 6, 24, 29, 'And it came to pass after these things, that Joshua the son of Nun the servant of the LORD died, being a hundred and ten years old.'),
(3, 6, 24, 29, 'And it came to pass after these things, that Joshua the son of Nun, the servant of Jehovah, died, being a hundred and ten years old.'),
(8, 6, 24, 29, 'And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.'),
(9, 6, 24, 29, 'And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being a hundred and ten years old.'),
(6, 6, 24, 29, 'And it came to pass after these things, that Joshua the son of Nun, the servant of Jehovah, died, a hundred and ten years old.'),
(14, 6, 24, 29, 'And it cometh to pass, after these things, that Joshua son of Nun, servant of Jehovah, dieth, a son of a hundred and ten years,'),
(11, 6, 24, 29, 'And it will be after these words, and Joshua the son of Nun, the servant of Jehovah, will die, the son of a hundred and ten years.'),
(13, 6, 24, 29, 'It happened after these things, that Joshua the son of Nun, the servant of Yahweh, died, being one hundred and ten years old.'),
(10, 6, 24, 29, 'It happened after these things, that Joshua the son of Nun, the servant of the LORD, died, being one hundred ten years old.'),
(1, 6, 24, 29, 'Some time later, Joshua son of Nun, the servant of the LORD, died at the age of 110.'),
(5, 6, 24, 29, 'And after these things, Joshua, the son of Nun, the servant of the Lord, died, being one hundred and ten years old.'),
(7, 6, 24, 29, 'And after these things Josue the son of Nun the servant of the Lord died, being a hundred and ten years old:'),
(4, 6, 24, 30, 'And they buried him in the border of his inheritance in Timnathserah, which is in mount Ephraim, on the north side of the hill of Gaash.'),
(12, 6, 24, 30, 'And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash.'),
(3, 6, 24, 30, 'And they buried him in the border of his inheritance in Timnathserah, which is in the hill-country of Ephraim, on the north of the mountain of Gaash.'),
(8, 6, 24, 30, 'And they buried him in the border of his inheritance in Timnath-serah, which is in the hill country of Ephraim, on the north of the mountain of Gaash.'),
(9, 6, 24, 30, 'And they buried him in the border of his inheritance in Timnath-serah, which is in the hill-country of Ephraim, on the north of the mountain of Gaash.'),
(6, 6, 24, 30, 'And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the mountain of Gaash.'),
(14, 6, 24, 30, 'and they bury him in the border of his inheritance, in Timnath-Serah, which is in the hill-country of Ephraim, on the north of the hill of Gaash.'),
(11, 6, 24, 30, 'And they will bury him in the bound of his inheritance in Timnath-Serah, which is in mount Ephraim from the north, to the mount of Gaash.'),
(13, 6, 24, 30, 'They buried him in the border of his inheritance in Timnathserah, which is in the hill country of Ephraim, on the north of the mountain of Gaash.'),
(10, 6, 24, 30, 'They buried him in the border of his inheritance in Timnath Serah, which is in the hill country of Ephraim, on the north of the mountain of Gaash.'),
(1, 6, 24, 30, 'And they buried him in the land of his inheritance, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash.'),
(5, 6, 24, 30, 'And they buried him within the borders of his possession at Timnath-Serah, which is situated on mount Ephraim, before the northern side of mount Gaash.'),
(7, 6, 24, 30, 'And they buried him in the border of his possession in Thamnathsare, which is situate in mount Ephraim, on the north side of mount Gaas.'),
(4, 6, 24, 31, 'And Israel served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, and which had known all the works of the LORD, that he had done for Israel.'),
(12, 6, 24, 31, 'And Israel served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, and who had known all the works of the LORD that he had done for Israel.'),
(3, 6, 24, 31, 'And Israel served Jehovah all the days of Joshua, and all the days of the elders that outlived Joshua, and had known all the work of Jehovah, that he had wrought for Israel.'),
(8, 6, 24, 31, 'And Israel served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, and had known all the work of the LORD, that he had wrought for Israel.'),
(9, 6, 24, 31, 'And Israel served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, and had known all the work of the LORD, that He had wrought for Israel.'),
(6, 6, 24, 31, 'And Israel served Jehovah all the days of Joshua, and all the days of the elders whose days were prolonged after Joshua, and who had known all the works of Jehovah, which he had done for Israel.'),
(14, 6, 24, 31, 'And Israel serveth Jehovah all the days of Joshua, and all the days of the elders who prolonged days after Joshua, and who knew all the work of Jehovah which He did to Israel.'),
(11, 6, 24, 31, 'And Israel will serve Jehovah all the days of Joshua, and all the days of the old men who prolonged the days after Joshua, and who knew all the works of Jehovah which he did to Israel.'),
(13, 6, 24, 31, 'Israel served Yahweh all the days of Joshua, and all the days of the elders who outlived Joshua, and had known all the work of Yahweh, that he had worked for Israel.'),
(10, 6, 24, 31, 'Israel served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, and had known all the work of the LORD, that he had worked for Israel.'),
(1, 6, 24, 31, 'Israel had served the LORD throughout the days of Joshua and of the elders who outlived him and who had experienced all the works that the LORD had done for Israel.'),
(5, 6, 24, 31, 'And Israel served the Lord during all the days of Joshua, and of the elders who lived for a long time after Joshua, and who had known all the works of the Lord that he had accomplished in Israel.'),
(7, 6, 24, 31, '31And Israel served the Lord all the days of Josue, and of the ancients that lived a long time after Josue, and that had known all the works of the Lord which he had done in Israel.'),
(4, 6, 24, 32, 'And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.'),
(12, 6, 24, 32, 'And the bones of Joseph which the children of Israel brought out of Egypt, they buried in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of silver; and it became the inheritance of the children of Joseph.'),
(3, 6, 24, 32, 'And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in the parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of money: and they became the inheritance of the children of Joseph.'),
(8, 6, 24, 32, 'And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in the parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of money: and they became the inheritance of the children of Joseph.'),
(9, 6, 24, 32, 'And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in the parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of money; and they became the inheritance of the children of Joseph.'),
(6, 6, 24, 32, 'And the bones of Joseph, which the children of Israel had brought up out of Egypt, buried they in Shechem in the portion of the field which Jacob had bought of the sons of Hamor, Shechem’s father, for a hundred kesitahs; and it became the inheritance of the children of Joseph.'),
(14, 6, 24, 32, 'And the bones of Joseph, which the sons of Israel brought up out of Egypt, they buried in Shechem, in the portion of the field which Jacob bought from the sons of Hamor father of Shechem, with a hundred kesitah; and they are to the sons of Joseph for an inheritance.'),
(11, 6, 24, 32, 'And the bones of Joseph which the sons of Israel brought up out of Egypt, they buried in Shechem, in a portion of the field which Jacob bought from the sons of Hamor the father of Shechem, for a hundred weight; and they will be to the sons of Joseph for an inheritance.'),
(13, 6, 24, 32, 'They buried the bones of Joseph, which the children of Israel brought up out of Egypt, in Shechem, in the parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of money. They became the inheritance of the children of Joseph.'),
(10, 6, 24, 32, 'They buried the bones of Joseph, which the children of Israel brought up out of Egypt, in Shechem, in the parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred kesitahs. They became the inheritance of the people of Joseph.'),
(1, 6, 24, 32, 'And the bones of Joseph, which the Israelites had brought up out of Egypt, were buried at Shechem in the plot of land that Jacob had purchased from the sons of Hamor, Shechem’s father, for a hundred pieces of silver. So it became an inheritance for Joseph’s descendants.'),
(5, 6, 24, 32, 'And the bones of Joseph, which the sons of Israel had brought from Egypt, they buried at Shechem, in a portion of the field that Jacob had purchased from the sons of Hamor, the father of Shechem, for one hundred young female sheep, and so it was in the possession of the sons of Joseph.'),
(7, 6, 24, 32, 'And the bones of Joseph which the children of Israel had taken out of Egypt, they buried in Sichem, in that part of the field which Jacob had bought of the sons of Hemor the father of Sichem, for a hundred young ewes, and it was in the possession of the sons of Joseph.'),
(4, 6, 24, 33, 'And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.'),
(12, 6, 24, 33, 'And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.'),
(3, 6, 24, 33, 'And Eleazar the son of Aaron died; and they buried him in the hill of Phinehas his son, which was given him in the hill-country of Ephraim.'),
(8, 6, 24, 33, 'And Eleazar the son of Aaron died; and they buried him in the hill of Phinehas his son, which was given him in the hill country of Ephraim.'),
(9, 6, 24, 33, 'And Eleazar the son of Aaron died; and they buried him in the Hill of Phinehas his son, which was given him in mount Ephraim.'),
(6, 6, 24, 33, 'And Eleazar the son of Aaron died; and they buried him in the hill of Phinehas his son, which had been given him in mount Ephraim.'),
(14, 6, 24, 33, 'And Eleazar son of Aaron died, and they bury him in the hill of Phinehas his son, which was given to him in the hill-country of Ephraim.'),
(11, 6, 24, 33, 'And Eleazar the son of Aaron died; and they will bury him in Gibeah of Phinehas his son, which he gave to him in mount Ephraim.'),
(13, 6, 24, 33, 'Eleazar the son of Aaron died. They buried him in the hill of Phinehas his son, which was given him in the hill country of Ephraim.'),
(10, 6, 24, 33, 'Eleazar the son of Aaron died. They buried him in the hill of Phinehas his son, which was given him in the hill country of Ephraim.'),
(1, 6, 24, 33, 'Eleazar son of Aaron also died, and they buried him at Gibeah, which had been given to his son Phinehas in the hill country of Ephraim.'),
(5, 6, 24, 33, 'Likewise, Eleazar, the son of Aaron, died. And they buried him at Gibeah, which belongs to Phinehas, his son, and which was given to him on mount Ephraim.'),
(7, 6, 24, 33, 'Eleazar also the son of Aaron died: and they buried him in Gabaath that belongeth to Phinees his son, which was given him in mount Ephraim.'),
(4, 7, 1, 1, 'Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?'),
(12, 7, 1, 1, 'Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first to fight against them?'),
(3, 7, 1, 1, 'And it came to pass after the death of Joshua, that the children of Israel asked of Jehovah, saying, Who shall go up for us first against the Canaanites, to fight against them?'),
(8, 7, 1, 1, 'And it came to pass after the death of Joshua, that the children of Israel asked of the LORD, saying, Who shall go up for us first against the Canaanites, to fight against them?'),
(9, 7, 1, 1, 'AND IT came to pass after the death of Joshua, that the children of Israel asked the LORD, saying: ‘Who shall go up for us first against the Canaanites, to fight against them?’'),
(6, 7, 1, 1, 'And it came to pass after the death of Joshua that the children of Israel asked Jehovah, saying, Which of us shall go up against the Canaanites first, to fight against them?'),
(14, 7, 1, 1, 'And it cometh to pass, after the death of Joshua, that the sons of Israel ask at Jehovah, saying, ‘Who doth go up for us unto the Canaanite, at the commencement, to fight against it?’'),
(11, 7, 1, 1, 'And it will be after the death of Joshua, and the sons of Israel will ask of Jehovah, saying, Who will go up for us against the Canaanites in the beginning to war against them?'),
(13, 7, 1, 1, 'It happened after the death of Joshua, the children of Israel asked of Yahweh, saying, “Who should go up for us first against the Canaanites, to fight against them?”'),
(10, 7, 1, 1, 'It happened after the death of Joshua, the children of Israel asked of the LORD, saying, “Who should go up first to fight for us against the Canaanites?”'),
(1, 7, 1, 1, 'After the death of Joshua, the Israelites inquired of the LORD, “Who will be the first to go up and fight for us against the Canaanites?”'),
(5, 7, 1, 1, 'After the death of Joshua, the sons of Israel consulted the Lord, saying, “Who will ascend before us, against the Canaanite, and who will be the commander of the war?”'),
(7, 7, 1, 1, 'After the death of Josue the children of Israel consulted the Lord, saying: Who shall go up before us against the Chanaanite, and shall be the leader of the war?'),
(4, 7, 1, 2, 'And the LORD said, Judah shall go up: behold, I have delivered the land into his hand.'),
(12, 7, 1, 2, 'And the LORD said, Judah shall go up: behold, I have delivered the land into his hand.'),
(3, 7, 1, 2, 'And Jehovah said, Judah shall go up: behold, I have delivered the land into his hand.'),
(8, 7, 1, 2, 'And the LORD said, Judah shall go up: behold, I have delivered the land into his hand.'),
(9, 7, 1, 2, 'And LORD said: ‘Judah shall go up; behold, I have delivered the land into his hand.’'),
(6, 7, 1, 2, 'And Jehovah said, Judah shall go up: behold, I have delivered the land into his hand.'),
(14, 7, 1, 2, 'And Jehovah saith, ‘Judah doth go up; lo, I have given the land into his hand.’'),
(11, 7, 1, 2, 'And Jehovah will say, Judah shall go up: behold, I gave the land into his hand.'),
(13, 7, 1, 2, 'Yahweh said, “Judah shall go up. Behold, I have delivered the land into his hand.”'),
(10, 7, 1, 2, 'The LORD said, “Judah should go up. Look, I have delivered the land into his hand.”'),
(1, 7, 1, 2, '“Judah shall go up,” answered the LORD. “Indeed, I have delivered the land into their hands.”'),
(5, 7, 1, 2, 'And the Lord said: “Judah shall ascend. Behold, I have delivered the land into his hands.”'),
(7, 7, 1, 2, 'And the Lord said: Juda shall go up: behold I have delivered the land into his hands.'),
(4, 7, 1, 3, 'And Judah said to Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with you into your lot. So Simeon went with him.'),
(12, 7, 1, 3, 'And Judah said to Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.'),
(3, 7, 1, 3, 'And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.'),
(8, 7, 1, 3, 'And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.'),
(9, 7, 1, 3, 'And Judah said unto Simeon his brother: ‘Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot.’ So Simeon went with him.'),
(6, 7, 1, 3, 'And Judah said to Simeon his brother, Come up with me into my lot, and let us fight against the Canaanites, and I likewise will go with thee into thy lot; and Simeon went with him.'),
(14, 7, 1, 3, 'And Judah saith to Simeon his brother, ‘Go up with me into my lot, and we fight against the Canaanite—and I have gone, even I, with thee into thy lot;’ and Simeon goeth with him.'),
(11, 7, 1, 3, 'And Judah will say to Simeon his brother, Go up with me into my lot, and we will fight against the Canaanite; and I also went up with thee into thy lot, and Simeon will go with him.'),
(13, 7, 1, 3, 'Judah said to Simeon his brother, “Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with you into your lot.” So Simeon went with him.'),
(10, 7, 1, 3, 'Judah said to Simeon his brother, “Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with you into your lot.” So Simeon went with him.'),
(1, 7, 1, 3, 'Then the men of Judah said to their brothers the Simeonites, “Come up with us to our allotted territory, and let us fight against the Canaanites. And we likewise will go with you to your territory.” So the Simeonites went with them.'),
(5, 7, 1, 3, 'And Judah said to his brother Simeon, “Go up with me to my lot, and fight against the Canaanite, so that I also may go forth with you to your lot.” And Simeon went with him.'),
(7, 7, 1, 3, 'And Juda said to Simeon his brother: Come up with me into my lot, and fight against the Chanaanite, that I also may go along with thee into thy lot. And Simeon went with him.'),
(4, 7, 1, 4, 'And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men.'),
(12, 7, 1, 4, 'And Judah went up, and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men.'),
(3, 7, 1, 4, 'And Judah went up; and Jehovah delivered the Canaanites and the Perizzites into their hand: and they smote of them in Bezek ten thousand men.'),
(8, 7, 1, 4, 'And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they smote of them in Bezek ten thousand men.'),
(9, 7, 1, 4, 'And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand; and they smote of them in Bezek ten thousand men.'),
(6, 7, 1, 4, 'And Judah went up; and Jehovah delivered the Canaanites and the Perizzites into their hand, and they smote them in Bezek, ten thousand men.'),
(14, 7, 1, 4, 'And Judah goeth up, and Jehovah giveth the Canaanite and the Perizzite into their hand, and they smite them in Bezek—ten thousand men;'),
(11, 7, 1, 4, 'And Judah will go up, and Jehovah will give the Canaanite and the Perizzite into their hand; and they will smite them in Bezek, ten thousand men,'),
(13, 7, 1, 4, 'Judah went up; and Yahweh delivered the Canaanites and the Perizzites into their hand: and they struck of them in Bezek ten thousand men.'),
(10, 7, 1, 4, 'Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they struck of them in Bezek ten thousand men.'),
(1, 7, 1, 4, 'When Judah attacked, the LORD delivered the Canaanites and Perizzites into their hands, and they struck down ten thousand men at Bezek.'),
(5, 7, 1, 4, 'And Judah went up, and the Lord delivered the Canaanite, as well as the Perizzite, into their hands. And they struck down ten thousand of the men at Bezek.'),
(7, 7, 1, 4, 'And Juda went up, and the Lord delivered the Chanaanite, and the Pherezite into their hands: and they slew of them in Bezec ten thousand men.'),
(4, 7, 1, 5, 'And they found Adonibezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites.'),
(12, 7, 1, 5, 'And they found Adoni-bezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites.'),
(3, 7, 1, 5, 'And they found Adoni-bezek in Bezek; and they fought against him, and they smote the Canaanites and the Perizzites.'),
(8, 7, 1, 5, 'And they found Adoni-bezek in Bezek: and they fought against him, and they smote the Canaanites and the Perizzites.'),
(9, 7, 1, 5, 'And they found Adoni-bezek in Bezek; and they fought against him, and they smote the Canaanites and the Perizzites.'),
(6, 7, 1, 5, 'And they found Adoni-Bezek in Bezek, and fought against him, and they smote the Canaanites and the Perizzites.'),
(14, 7, 1, 5, 'and they find Adoni-Bezek in Bezek, and fight against him, and smite the Canaanite and the Perizzite.'),
(11, 7, 1, 5, 'And they will find lord Bezek in Bezek: and they will war against him, and will smite the Canaanite and the Perizzite.'),
(13, 7, 1, 5, 'They found Adoni-Bezek in Bezek; and they fought against him, and they struck the Canaanites and the Perizzites.'),
(10, 7, 1, 5, 'They found Adoni-Bezek in Bezek; and they fought against him, and they struck the Canaanites and the Perizzites.'),
(1, 7, 1, 5, 'And there they found Adoni-bezek and fought against him, striking down the Canaanites and Perizzites.'),
(5, 7, 1, 5, 'And they found Adonibezek at Bezek, and they fought against him, and they struck down the Canaanite and the Perizzite.'),
(7, 7, 1, 5, 'And they found Adonibezec in Bezec, and fought against him, and they defeated the Chanaanite, and the Pherezite.'),
(4, 7, 1, 6, 'But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.'),
(12, 7, 1, 6, 'But Adoni-bezek fled; and they pursued him, and caught him, and cut off his thumbs and his great toes.'),
(3, 7, 1, 6, 'But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.'),
(8, 7, 1, 6, 'But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.'),
(9, 7, 1, 6, 'But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.'),
(6, 7, 1, 6, 'And Adoni-Bezek fled, and they pursued after him, and caught him, and cut off his thumbs and his great toes.'),
(14, 7, 1, 6, 'And Adoni-Bezek fleeth, and they pursue after him, and seize him, and cut off his thumbs and his great toes,'),
(11, 7, 1, 6, 'And lord Bezek will flee, and they will pursue after him and take him; and they will cut off the thumbs of his hands and of his feet.'),
(13, 7, 1, 6, 'But Adoni-Bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.'),
(10, 7, 1, 6, 'But Adoni-Bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.'),
(1, 7, 1, 6, 'As Adoni-bezek fled, they pursued him, seized him, and cut off his thumbs and big toes.'),
(5, 7, 1, 6, 'Then Adonibezek fled. And they pursued him and captured him, and they cut off the ends of his hands and feet.'),
(7, 7, 1, 6, 'And Adonibezec fled: and they pursued after him and took him, and cut off his fingers and toes.'),
(4, 7, 1, 7, 'And Adonibezek said, Three score and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God has requited me. And they brought him to Jerusalem, and there he died.'),
(12, 7, 1, 7, 'And Adoni-bezek said, seventy kings, having their thumbs and their great toes cut off, gathered their food under my table; as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.'),
(3, 7, 1, 7, 'And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their food under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and he died there.'),
(8, 7, 1, 7, 'And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and he died there.'),
(9, 7, 1, 7, 'And Adoni-bezek said: ‘Threescore and ten kings, having their thumbs and their great toes cut off, gathered food under my table; as I have done, so God hath requited me.’ And they brought him to Jerusalem, and he died there.'),
(6, 7, 1, 7, 'And Adoni-Bezek said, Seventy kings, with their thumbs and their great toes cut off, gleaned under my table: as I have done, so God has requited me. And they brought him to Jerusalem, and there he died.'),
(14, 7, 1, 7, 'and Adoni-Bezek saith, ‘Seventy kings—their thumbs and their great toes cut off—have been gathering under my table; as I have done so hath God repaid to me;’ and they bring him in to Jerusalem, and he dieth there.'),
(11, 7, 1, 7, 'And lord Bezek will say, Seventy kings with the thumbs of their hands and their feet being cut off, were gathering under my table; as I did so God requited me. And they will bring him to Jerusalem, and he will die there.'),
(13, 7, 1, 7, 'Adoni-Bezek said, “Seventy kings, having their thumbs and their great toes cut off, scavenged under my table: as I have done, so God has requited me.” They brought him to Jerusalem, and he died there.'),
(10, 7, 1, 7, 'Adoni-Bezek said, “Seventy kings, having their thumbs and their great toes cut off, scavenged under my table: as I have done, so God has requited me.” They brought him to Jerusalem, and he died there.'),
(1, 7, 1, 7, 'Then Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off have gathered the scraps under my table. As I have done to them, so God has repaid me.” And they brought him to Jerusalem, where he died.'),
(5, 7, 1, 7, 'And Adonibezek said: “Seventy kings, with the ends of their hands and feet amputated, have been gathering the remnants of food under my table. Just as I have done, so has God repaid me.” And they brought him to Jerusalem, and he died there.'),
(7, 7, 1, 7, 'And Adonibezec said: Seventy kings having their fingers and toes cut off, gathered up the leavings of the meat under my table: as I have done, so hath God requited me. And they brought him to Jerusalem, and he died there.'),
(4, 7, 1, 8, 'Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.'),
(12, 7, 1, 8, '(Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.)'),
(3, 7, 1, 8, 'And the children of Judah fought against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire.'),
(8, 7, 1, 8, 'And the children of Judah fought against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire.'),
(9, 7, 1, 8, 'And the children of Judah fought Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire.'),
(6, 7, 1, 8, 'And the children of Judah fought against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire.'),
(14, 7, 1, 8, 'And the sons of Judah fight against Jerusalem, and capture it, and smite it by the mouth of the sword, and the city they have sent into fire;'),
(11, 7, 1, 8, 'And the sons of Judah will war against Jerusalem and will take it, and will smite it with the mouth of the sword, and they cast the city into fire.'),
(13, 7, 1, 8, 'The children of Judah fought against Jerusalem, and took it, and struck it with the edge of the sword, and set the city on fire.'),
(10, 7, 1, 8, 'The people of Judah fought against Jerusalem, and took it, and struck it with the edge of the sword, and set the city on fire.'),
(1, 7, 1, 8, 'Then the men of Judah fought against Jerusalem and captured it. They put the city to the sword and set it on fire.'),
(5, 7, 1, 8, 'Then the sons of Judah, besieging Jerusalem, seized it. And they struck it with edge of the sword, delivering the entire city to be burned.'),
(7, 7, 1, 8, 'And the children of Juda besieging Jerusalem, took it, and put it to the sword, and set the whole city on fire.'),
(4, 7, 1, 9, 'And afterward the children of Judah went down to fight against the Canaanites, that dwelled in the mountain, and in the south, and in the valley.'),
(12, 7, 1, 9, 'And afterward the children of Judah went down to fight against the Canaanites that dwelt on the mountain, and in the south, and in the valley.'),
(3, 7, 1, 9, 'And afterward the children of Judah went down to fight against the Canaanites that dwelt in the hill-country, and in the South, and in the lowland.'),
(8, 7, 1, 9, 'And afterward the children of Judah went down to fight against the Canaanites that dwelt in the hill country, and in the South, and in the lowland.'),
(9, 7, 1, 9, 'And afterward the children of Judah went down to fight against the Canaanites that dwelt in the hill-country, and in the South, and in the Lowland.'),
(6, 7, 1, 9, 'And afterwards the children of Judah went down to fight against the Canaanites, that dwelt in the hill-country, and in the south, and in the lowland.'),
(14, 7, 1, 9, 'and afterwards have the sons of Judah gone down to fight against the Canaanite, inhabiting the hill-country, and the south, and the low country;'),
(11, 7, 1, 9, 'And afterward the sons of Judah went down to war against the Canaanite dwelling in the mountain, and in the south, and in the plain.'),
(13, 7, 1, 9, 'Afterward the children of Judah went down to fight against the Canaanites who lived in the hill country, and in the South, and in the lowland.'),
(10, 7, 1, 9, 'Afterward the people of Judah went down to fight against the Canaanites who lived in the hill country, and in the Negev, and in the lowland.'),
(1, 7, 1, 9, 'Afterward, the men of Judah marched down to fight against the Canaanites living in the hill country, in the Negev, and in the foothills.'),
(5, 7, 1, 9, 'And afterward, descending, they fought against the Canaanites who were living in the mountains, and in the south, and in the plains.'),
(7, 7, 1, 9, 'And afterwards they went down and fought against the Chanaanite, who dwelt in the mountains, and in the south, and in the plains.'),
(4, 7, 1, 10, 'And Judah went against the Canaanites that dwelled in Hebron: (now the name of Hebron before was Kirjatharba:) and they slew Sheshai, and Ahiman, and Talmai.'),
(12, 7, 1, 10, 'And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman, and Talmai.'),
(3, 7, 1, 10, 'And Judah went against the Canaanites that dwelt in Hebron (now the name of Hebron beforetime was Kiriath-arba); and they smote Sheshai, and Ahiman, and Talmai.'),
(8, 7, 1, 10, 'And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron beforetime was Kiriath-arba:) and they smote Sheshai, and Ahiman, and Talmai.'),
(9, 7, 1, 10, 'And Judah went against the Canaanites that dwelt in Hebron—now the name of Hebron beforetime was Kiriath-arba—and they smote Sheshai, and Ahiman, and Talmai.'),
(6, 7, 1, 10, 'And Judah went against the Canaanites that dwelt in Hebron—the name of Hebron before was Kirjath-Arba; and they slew Sheshai and Ahiman and Talmai.'),
(14, 7, 1, 10, 'and Judah goeth unto the Canaanite who is dwelling in Hebron (and the name of Hebron formerly is Kirjath-Arba), and they smite Sheshai, and Ahiman, and Talmai.'),
(11, 7, 1, 10, 'And Judah will go against the Canaanite dwelling in Hebron: (and the name of Hebron before, the city of Arba:) and they will smite Sheshai and Ahiman and Talmai.'),
(13, 7, 1, 10, 'Judah went against the Canaanites who lived in Hebron (now the name of Hebron before was Kiriath Arba); and they struck Sheshai, and Ahiman, and Talmai.'),
(10, 7, 1, 10, 'And Judah went against the Canaanites who lived in Hebron, and Hebron came out in opposition (now the name of Hebron before was Kiriath Arba), and they struck Sheshai, and Ahiman, and Talmai.'),
(1, 7, 1, 10, 'Judah also marched against the Canaanites who were living in Hebron (formerly known as Kiriath-arba), and they struck down Sheshai, Ahiman, and Talmai.'),
(5, 7, 1, 10, 'And Judah, going forth against the Canaanites who were living at Hebron, (the name of which from antiquity was Kiriath-Arba) struck down Sheshai, and Ahiman, and Talmai.'),
(7, 7, 1, 10, 'And Juda going forward against the Chanaanite, that dwelt in Hebron (the name whereof was in former times Cariath-Arbe) slew Sesai, and Ahiman, and Tholmai:'),
(4, 7, 1, 11, 'And from there he went against the inhabitants of Debir: and the name of Debir before was Kirjathsepher:'),
(12, 7, 1, 11, 'And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjath-sepher:'),
(3, 7, 1, 11, 'And from thence he went against the inhabitants of Debir. (Now the name of Debir beforetime was Kiriath-sepher.)'),
(8, 7, 1, 11, 'And from thence he went against the inhabitants of Debir. (Now the name of Debir beforetime was Kiriath-sepher.)'),
(9, 7, 1, 11, 'And from thence he went against the inhabitants of Debir—now the name of Debir beforetime was Kiriath-sepher.'),
(6, 7, 1, 11, 'And from there he went against the inhabitants of Debir; now the name of Debir before was Kirjath-sepher.'),
(14, 7, 1, 11, 'And he goeth thence unto the inhabitants of Debir (and the name of Debir formerly is Kirjath-Sepher),'),
(11, 7, 1, 11, 'And he will go from thence to the inhabitants of Debir: and the name of Debir before, the city of the Book.'),
(13, 7, 1, 11, 'From there he went against the inhabitants of Debir. (Now the name of Debir before was Kiriath Sepher.)'),
(10, 7, 1, 11, 'From there he went against the inhabitants of Debir. (Now the name of Debir before was Kiriath Sepher.)'),
(1, 7, 1, 11, 'From there they marched against the inhabitants of Debir (formerly known as Kiriath-sepher).'),
(5, 7, 1, 11, 'And continuing on from there, he went to the inhabitants of Debir, the old name of which was Kiriath-Sepher, that is, the City of Letters.'),
(7, 7, 1, 11, 'And departing from thence he went to the inhabitants of Dabir, the ancient name of which was Cariath-Sepher, that is, the city of letters.'),
(4, 7, 1, 12, 'And Caleb said, He that smites Kirjathsepher, and takes it, to him will I give Achsah my daughter to wife.'),
(12, 7, 1, 12, 'And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah my daughter for a wife.'),
(3, 7, 1, 12, 'And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife.'),
(8, 7, 1, 12, 'And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife.'),
(9, 7, 1, 12, 'And Caleb said: ‘He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife.’'),
(6, 7, 1, 12, 'And Caleb said, He that smites Kirjath-sepher and takes it, to him will I give Achsah my daughter as wife.'),
(14, 7, 1, 12, 'and Caleb saith, ‘He who smiteth Kirjath-Sepher—and hath captured it—then I have given to him Achsah my daughter for a wife.’'),
(11, 7, 1, 12, 'And Caleb will say, Whoever shall smite the city of the Book and take it, and I will give to him Achsah my daughter for a wife.'),
(13, 7, 1, 12, 'Caleb said, “He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife.”'),
(10, 7, 1, 12, 'Caleb said, “He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife.”'),
(1, 7, 1, 12, 'And Caleb said, “To the man who strikes down Kiriath-sepher and captures it, I will give my daughter Acsah in marriage.”'),
(5, 7, 1, 12, 'And Caleb said, “Whoever will strike Kiriath-Sepher, and will lay waste to it, I will give to him my daughter Achsah as wife.”'),
(7, 7, 1, 12, 'And Caleb said: He that shall take Cariath-Sepher, and lay it waste, to him will I give my daughter Axa to wife.'),
(4, 7, 1, 13, 'And Othniel the son of Kenaz, Caleb’s younger brother, took it: and he gave him Achsah his daughter to wife.'),
(12, 7, 1, 13, 'And Othniel the son of Kenaz, Caleb’s younger brother, took it: and he gave him Achsah his daughter for a wife.'),
(3, 7, 1, 13, 'And Othniel the son of Kenaz, Caleb’s younger brother, took it: and he gave him Achsah his daughter to wife.'),
(8, 7, 1, 13, 'And Othniel the son of Kenaz, Caleb’s younger brother, took it: and he gave him Achsah his daughter to wife.'),
(9, 7, 1, 13, 'And Othniel the son of Kenaz, Caleb’s younger brother, took it; and he gave him Achsah his daughter to wife.'),
(6, 7, 1, 13, 'And Othniel the son of Kenaz, Caleb’s younger brother, took it; and he gave him Achsah his daughter as wife.'),
(14, 7, 1, 13, 'And Othniel son of Kenaz, younger brother of Caleb, doth capture it, and he giveth to him Achsah his daughter for a wife.'),
(11, 7, 1, 13, 'And Othniel, son of Kenaz, Caleb’s brother, the small, will take it from him, and he will give to him Achsah his daughter for a wife.'),
(13, 7, 1, 13, 'Othniel the son of Kenaz, Caleb’s younger brother, took it: and he gave him Achsah his daughter as wife.'),
(10, 7, 1, 13, 'Othniel the son of Kenaz, Caleb’s younger brother, took it: and he gave him Achsah his daughter as wife.'),
(1, 7, 1, 13, 'So Othniel son of Caleb’s younger brother Kenaz captured the city, and Caleb gave his daughter Acsah to him in marriage.'),
(5, 7, 1, 13, 'And when Othniel, the son of Kenaz, a younger brother of Caleb, had seized it, he gave his daughter Achsah to him in marriage.'),
(7, 7, 1, 13, 'And Othoniel the son of Cenez, the younger brother of Caleb, having taken it, he gave him Axa his daughter to wife.'),
(4, 7, 1, 14, 'And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said to her, What will you?'),
(12, 7, 1, 14, 'And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said to her, What wilt thou?'),
(3, 7, 1, 14, 'And it came to pass, when she came unto him, that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said unto her, What wouldest thou?'),
(8, 7, 1, 14, 'And it came to pass, when she came unto him, that she moved him to ask of her father a field: and she lighted down from off her ass; and Caleb said unto her, What wouldest thou?'),
(9, 7, 1, 14, 'And it came to pass, when she came unto him, that she moved him to ask of her father a field; and she alighted from off her ass; and Caleb said unto her: ‘What wouldest thou?’'),
(6, 7, 1, 14, 'And it came to pass as she came, that she urged him to ask of her father the field; and she sprang down from the ass. And Caleb said to her, What wouldest thou?'),
(14, 7, 1, 14, 'And it cometh to pass in her coming in, that she persuadeth him to ask from her father the field, and she lighteth from off the ass, and Caleb saith to her, ‘What—to thee?’'),
(11, 7, 1, 14, 'And it will be in her coming she will stimulate him to ask from her father a field: and she will descend from off the ass; and Caleb will say to her, What to thee?'),
(13, 7, 1, 14, 'It happened, when she came, that she got him to ask her father for a field: and she alighted from off her donkey; and Caleb said to her, “What would you like?”'),
(10, 7, 1, 14, 'It happened, when she came to him, that she got him to ask her father for a field. And she got off from her donkey, and Caleb said to her, “What would you like?”'),
(1, 7, 1, 14, 'One day Acsah came to Othniel and urged him to ask her father for a field. When she got off her donkey, Caleb asked her, “What do you desire?”'),
(5, 7, 1, 14, 'And as she was traveling on a journey, her husband admonished her, so that she would request a field from her father. And since she had sighed while sitting on her donkey, Caleb said to her, “What is it?”'),
(7, 7, 1, 14, 'And as she was going on her way her husband admonished her to ask a field of her father. And as she sighed sitting on her ass, Caleb said to her: What aileth thee?'),
(4, 7, 1, 15, 'And she said to him, Give me a blessing: for you have given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.'),
(12, 7, 1, 15, 'And she said to him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs, and the nether springs.'),
(3, 7, 1, 15, 'And she said unto him, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And Caleb gave her the upper springs and the nether springs.'),
(8, 7, 1, 15, 'And she said unto him, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And Caleb gave her the upper springs and the nether springs.'),
(9, 7, 1, 15, 'And she said unto him: ‘Give me a blessing; for that thou hast set me in the Southland, give me therefore springs of water.’ And Caleb gave her the Upper Springs and the Nether Springs.'),
(6, 7, 1, 15, 'And she said to him, Give me a blessing; for thou hast given me a southern land; give me also springs of water. And Caleb gave her the upper springs and the lower springs.'),
(14, 7, 1, 15, 'And she saith to him, ‘Give to me a blessing; when the south land thou hast given me—then thou hast given to me springs of water; and Caleb giveth to her the upper springs and the lower springs.'),
(11, 7, 1, 15, 'And she will say to him, Give to me a blessing: for thou gavest to me a south land, and give to me fountains of water. And Caleb will give to her the fountains above and the fountains below.'),
(13, 7, 1, 15, 'She said to him, “Give me a blessing; for that you have set me in the land of the South, give me also springs of water.” Then Caleb gave her the upper springs and the lower springs.'),
(10, 7, 1, 15, 'She said to him, “Give me a blessing; since you have given me the land in the Negev, give me also springs of water.” So Caleb gave her according to her heart the upper springs and the lower springs.'),
(1, 7, 1, 15, '“Give me a blessing,” she answered. “Since you have given me land in the Negev, give me springs of water as well.” So Caleb gave her both the upper and lower springs.'),
(5, 7, 1, 15, 'But she responded: “Give a blessing to me. For you have given me a dry land. Also give a watered land.” Therefore, Caleb gave to her the upper watered land and the lower watered land.'),
(7, 7, 1, 15, 'But she answered: Give me a blessing, for thou hast given me a dry land: give me also a watery land. So Caleb gave her the upper and the nether watery ground.'),
(4, 7, 1, 16, 'And the children of the Kenite, Moses’ father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lies in the south of Arad; and they went and dwelled among the people.'),
(12, 7, 1, 16, 'And the children of the Kenite, Moses’s father-in-law, went up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.'),
(3, 7, 1, 16, 'And the children of the Kenite, Moses’ brother-in-law, went up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people.'),
(8, 7, 1, 16, 'And the children of the Kenite, Moses’ brother in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people.'),
(9, 7, 1, 16, 'And the children of the Kenite, Moses’ father-in-law, went up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people.'),
(6, 7, 1, 16, 'And the children of the Kenite, Moses’ father-in-law, had gone up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people.'),
(14, 7, 1, 16, 'And the sons of the Kenite, father-in-law of Moses, have gone up out of the city of palms with the sons of Judah to the wilderness of Judah, which is in the south of Arad, and they go and dwell with the people.'),
(11, 7, 1, 16, 'And the sons of the Kenite, father-in-law of Moses, went up from the city of palm-trees with the sons of Judah to the desert of Judah, which is in the south of Arad; and he went up and dwelt with the people:'),
(13, 7, 1, 16, 'The children of the Kenite, Moses’ brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people.'),
(10, 7, 1, 16, 'And the descendants of the Kenite, Moses’ father-in-law, went up out of the city of palm trees with the people of Judah into the wilderness of Judah, which is in the Negev of Arad; and they went and lived with the people.'),
(1, 7, 1, 16, 'Now the descendants of Moses’ father-in-law, the Kenite, went up with the men of Judah from the City of Palms to the Wilderness of Judah in the Negev near Arad. They went to live among the people.'),
(5, 7, 1, 16, 'Now the sons of the Kenite, the relative of Moses, ascended from the City of Palms, with the sons of Judah, into the wilderness of his lot, which is toward the south of Arad. And they lived with him.'),
(7, 7, 1, 16, 'And the children of the Cinite, the kinsman of Moses, went up from the city of palms, with the children of Juda into the wilderness of his lot, which is at the south side of Arad, and they dwelt with him.'),
(4, 7, 1, 17, 'And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.'),
(12, 7, 1, 17, 'And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.'),
(3, 7, 1, 17, 'And Judah went with Simeon his brother, and they smote the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.'),
(8, 7, 1, 17, 'And Judah went with Simeon his brother, and they smote the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.'),
(9, 7, 1, 17, 'And Judah went with Simeon his brother, and they smote the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.'),
(6, 7, 1, 17, 'And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it; and they called the name of the city Hormah.'),
(14, 7, 1, 17, 'And Judah goeth with Simeon his brother, and they smite the Canaanite inhabiting Zephath, and devote it; and one calleth the name of the city Hormah.'),
(11, 7, 1, 17, 'And Judah will go up with Simeon his brother, and they will smite the Canaanite dwelling in Zephath, and they will exterminate it, and he will call the name of the city, Hormah.'),
(13, 7, 1, 17, 'Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it. The name of the city was called Hormah.'),
(10, 7, 1, 17, 'Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it. The name of the city was called Hormah.'),
(1, 7, 1, 17, 'Then the men of Judah went with their brothers the Simeonites, attacked the Canaanites living in Zephath, and devoted the city to destruction. So it was called Hormah.'),
(5, 7, 1, 17, 'Then Judah went out with his brother Simeon, and together they struck the Canaanites who were living at Zephath, and they put them to death. And the name of the city was called Hormah, that is, Anathema.'),
(7, 7, 1, 17, 'And Juda went with Simeon his brother, and they together defeated the Chanaanites that dwelt in Sephaath, and slew them. And the name of the city was called Horma, that is, Anathema.'),
(4, 7, 1, 18, 'Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.'),
(12, 7, 1, 18, 'Also Judah took Gaza with its border, and Askelon with its border, and Ekron with its border.'),
(3, 7, 1, 18, 'Also Judah took Gaza with the border thereof, and Ashkelon with the border thereof, and Ekron with the border thereof.'),
(8, 7, 1, 18, 'Also Judah took Gaza with the border thereof, and Ashkelon with the border thereof, and Ekron with the border thereof.'),
(9, 7, 1, 18, 'Also Judah took Gaza with the border thereof, and Ashkelon with the border thereof, and Ekron with the border thereof.'),
(6, 7, 1, 18, 'And Judah took Gazah and its border, and Ashkelon and its border, and Ekron and its border.'),
(14, 7, 1, 18, 'And Judah captureth Gaza and its border, and Askelon and its border, and Ekron and its border;'),
(11, 7, 1, 18, 'And Judah will take Gaza and, its bounds, and Askelon and her bounds, and Ekron and her bounds.'),
(13, 7, 1, 18, 'Also Judah took Gaza with its border, and Ashkelon with its border, and Ekron with its border.'),
(10, 7, 1, 18, 'Also Judah took Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory, and Ashdod with its surrounding lands.'),
(1, 7, 1, 18, 'And Judah also captured Gaza, Ashkelon, and Ekron—each with its territory.'),
(5, 7, 1, 18, 'And Judah seized Gaza, with its parts, and Ashkelon as well as Ekron, with their borders.'),
(7, 7, 1, 18, 'And Juda took Gaza with its confines, and Ascalon and Accaron with their confines.'),
(4, 7, 1, 19, 'And the LORD was with Judah; and he drove out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.'),
(12, 7, 1, 19, 'And the LORD was with Judah; and he drove out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.'),
(3, 7, 1, 19, 'And Jehovah was with Judah; and drove out the inhabitants of the hill-country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.'),
(8, 7, 1, 19, 'And the LORD was with Judah; and he drave out the inhabitants of the hill country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.'),
(9, 7, 1, 19, 'And the LORD was with Judah; and he drove out the inhabitants of the hill-country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.'),
(6, 7, 1, 19, 'And Jehovah was with Judah; and he took possession of the hill-country, for he did not dispossess the inhabitants of the valley, because they had chariots of iron.'),
(14, 7, 1, 19, 'and Jehovah is with Judah, and he occupieth the hill-country, but not to dispossess the inhabitants of the valley, for they have chariots of iron.'),
(11, 7, 1, 19, 'And Jehovah will be with Judah; and be will inherit the mountain because there was no driving out the inhabitants of the valley, for to them the chariot of iron.'),
(13, 7, 1, 19, 'Yahweh was with Judah; and drove out the inhabitants of the hill country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.'),
(10, 7, 1, 19, 'The LORD was with Judah; and drove out the inhabitants of the hill country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.'),
(1, 7, 1, 19, 'The LORD was with Judah, and they took possession of the hill country; but they could not drive out the inhabitants of the plains because they had chariots of iron.'),
(5, 7, 1, 19, 'And the Lord was with Judah, and he possessed the mountains. But he was not able to wipe out the inhabitants of the valley. For they abounded with chariots armed with scythes.'),
(7, 7, 1, 19, 'And the Lord was with Juda, and he possessed the hill country: but was not able to destroy the inhabitants of the valley, because they had many chariots armed with scythes.'),
(4, 7, 1, 20, 'And they gave Hebron to Caleb, as Moses said: and he expelled there the three sons of Anak.'),
(12, 7, 1, 20, 'And they gave Hebron to Caleb, as Moses said: and he expelled thence the three sons of Anak.'),
(3, 7, 1, 20, 'And they gave Hebron unto Caleb, as Moses had spoken: and he drove out thence the three sons of Anak.'),
(8, 7, 1, 20, 'And they gave Hebron unto Caleb, as Moses had spoken: and he drave out thence the three sons of Anak.'),
(9, 7, 1, 20, 'And they gave Hebron unto Caleb, as Moses had spoken; and he drove out thence the three sons of Anak.'),
(6, 7, 1, 20, 'And they gave to Caleb Hebron, as Moses had said; and he dispossessed from thence the three sons of Anak.'),
(14, 7, 1, 20, 'And they give to Caleb Hebron, as Moses hath spoken, and he dispossesseth thence the three sons of Anak.'),
(11, 7, 1, 20, 'And they will give to Caleb, Hebron, as Moses space: and he will drive out from thence the three sons of Anak.'),
(13, 7, 1, 20, 'They gave Hebron to Caleb, as Moses had spoken: and he drove out there the three sons of Anak.'),
(10, 7, 1, 20, 'They gave Hebron to Caleb, as Moses had spoken; and he drove out from there the three sons of Anak.'),
(1, 7, 1, 20, 'Just as Moses had promised, Judah gave Hebron to Caleb, who drove out the descendants of the three sons of Anak.'),
(5, 7, 1, 20, 'And just as Moses had said, they gave Hebron to Caleb, who destroyed out of it the three sons of Anak.'),
(7, 7, 1, 20, 'And they gave Hebron to Caleb, as Moses had said, who destroyed out of it the three sons of Enac.'),
(4, 7, 1, 21, 'And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.'),
(12, 7, 1, 21, 'And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.'),
(3, 7, 1, 21, 'And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.'),
(8, 7, 1, 21, 'And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem: but the Jebusites dwelt with the children of Benjamin in Jerusalem, unto this day.'),
(9, 7, 1, 21, 'And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwelt with the children of Benjamin in Jerusalem, unto this day.'),
(6, 7, 1, 21, 'And the children of Benjamin did not dispossess the Jebusites, the inhabitants of Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.'),
(14, 7, 1, 21, 'And the Jebusite, inhabiting Jerusalem, the sons of Benjamin have not dispossessed; and the Jebusite dwelleth with the sons of Benjamin, in Jerusalem, till this day.'),
(11, 7, 1, 21, 'And the Jebusite dwelling in Jerusalem, the sons of Benjamin did not drive out; and the Jebusite dwelt with the sons of Benjamin in Jerusalem even to this day.'),
(13, 7, 1, 21, 'The children of Benjamin did not drive out the Jebusites who inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.'),
(10, 7, 1, 21, 'The people of Benjamin did not drive out the Jebusites who inhabited Jerusalem; but the Jebusites dwell with the people of Benjamin in Jerusalem to this day.'),
(1, 7, 1, 21, 'The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites.'),
(5, 7, 1, 21, 'But the sons of Benjamin did not wipe out the Jebusite inhabitants of Jerusalem. And the Jebusite has lived with the sons of Benjamin in Jerusalem, even to the present day.'),
(7, 7, 1, 21, 'But the sons of Benjamin did not destroy the Jebusites that inhabited Jerusalem: and the Jebusite hath dwelt with the sons of Benjamin in Jerusalem until this present day.'),
(4, 7, 1, 22, 'And the house of Joseph, they also went up against Bethel: and the LORD was with them.'),
(12, 7, 1, 22, 'And the house of Joseph, they also went up against Beth-el: and the LORD was with them.'),
(3, 7, 1, 22, 'And the house of Joseph, they also went up against Beth-el; and Jehovah was with them.'),
(8, 7, 1, 22, 'And the house of Joseph, they also went up against Beth-el: and the LORD was with them.'),
(9, 7, 1, 22, 'And the house of Joseph, they also went up against Beth-el; and the LORD was with them.'),
(6, 7, 1, 22, 'And the house of Joseph, they also went up against Bethel; and Jehovah was with them.'),
(14, 7, 1, 22, 'And the house of Joseph go up—even they—to Beth-El, and Jehovah is with them;'),
(11, 7, 1, 22, 'And the house of Joseph they also will go up to the house of God and Jehovah with them.'),
(13, 7, 1, 22, 'The house of Joseph, they also went up against Bethel; and Yahweh was with them.'),
(10, 7, 1, 22, 'And the house of Joseph also went up against Bethel; and the LORD was with them.'),
(1, 7, 1, 22, 'The house of Joseph also attacked Bethel, and the LORD was with them.'),
(5, 7, 1, 22, 'The house of Joseph also ascended against Bethel, and the Lord was with them.'),
(7, 7, 1, 22, 'The house of Joseph also went up against Bethel, and the Lord was with them.'),
(4, 7, 1, 23, 'And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.)'),
(12, 7, 1, 23, 'And the house of Joseph sent to explore Beth-el. Now the name of the city before was Luz.'),
(3, 7, 1, 23, 'And the house of Joseph sent to spy out Beth-el. (Now the name of the city beforetime was Luz.)'),
(8, 7, 1, 23, 'And the house of Joseph sent to spy out Beth-el. (Now the name of the city beforetime was Luz.)'),
(9, 7, 1, 23, 'And the house of Joseph sent to spy out Beth-el—now the name of the city beforetime was Luz.'),
(6, 7, 1, 23, 'And the house of Joseph sent to search out Bethel; now the name of the city before was Luz.'),
(14, 7, 1, 23, 'and the house of Joseph cause men to spy about Beth-El (and the name of the city formerly is Luz),'),
(11, 7, 1, 23, 'And the house of Joseph will examine in the house of God. And the name of the city before, was Almond tree.'),
(13, 7, 1, 23, 'The house of Joseph sent to spy out Bethel. (Now the name of the city before was Luz.)'),
(10, 7, 1, 23, 'And the house of Joseph sent out spies to Bethel. (Now the name of the city before was Luz.)'),
(1, 7, 1, 23, 'They sent spies to Bethel (formerly known as Luz),'),
(5, 7, 1, 23, 'For when they were besieging the city, which was previously called Luz,'),
(7, 7, 1, 23, 'For when they were besieging the city, which before was called Luza,'),
(4, 7, 1, 24, 'And the spies saw a man come forth out of the city, and they said to him, Show us, we pray you, the entrance into the city, and we will show you mercy.'),
(12, 7, 1, 24, 'And the spies saw a man coming out of the city, and they said to him, Show us, we pray thee, the entrance into the city, and we will show thee mercy.'),
(3, 7, 1, 24, 'And the watchers saw a man come forth out of the city, and they said unto him, Show us, we pray thee, the entrance into the city, and we will deal kindly with thee.'),
(8, 7, 1, 24, 'And the watchers saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will deal kindly with thee.'),
(9, 7, 1, 24, 'And the watchers saw a man come forth out of the city, and they said unto him: ‘Show us, we pray thee, the entrance into the city, and we will deal kindly with thee.’'),
(6, 7, 1, 24, 'And the guards saw a man come forth out of the city, and said unto him, Shew us, we pray thee, how [we] may enter into the city, and we will shew thee kindness.'),
(14, 7, 1, 24, 'and the watchers see a man coming out from the city, and say to him, ‘Shew us, we pray thee, the entrance of the city, and we have done with thee kindness.’'),
(11, 7, 1, 24, 'And they watching will see a man coming out of the city, and they will say to him, Show to us the entrance of the city, and we will do mercy with thee.'),
(13, 7, 1, 24, 'The watchers saw a man come forth out of the city, and they said to him, “Please show us the entrance into the city, and we will deal kindly with you.”'),
(10, 7, 1, 24, 'And the spies saw a man coming out of the city, and they captured him, and they said to him, “Please show us the entrance into the city, and we will show you mercy.”'),
(1, 7, 1, 24, 'and when the spies saw a man coming out of the city, they said to him, “Please show us how to get into the city, and we will treat you kindly.”'),
(5, 7, 1, 24, 'they saw a man departing from the city, and they said to him, “Reveal to us the entrance to the city, and we will act with mercy toward you.”'),
(7, 7, 1, 24, 'They saw a man coming out of the city, and they said to him: Shew us the entrance into the city, and we will shew thee mercy.'),
(4, 7, 1, 25, 'And when he showed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.'),
(12, 7, 1, 25, 'And when he showed them the entrance into the city, they smote the city with the edge of the sword: but they let go the man and all his family.'),
(3, 7, 1, 25, 'And he showed them the entrance into the city; and they smote the city with the edge of the sword; but they let the man go and all his family.'),
(8, 7, 1, 25, 'And he shewed them the entrance into the city, and they smote the city with the edge of the sword; but they let the man go and all his family.'),
(9, 7, 1, 25, 'And he showed them the entrance into the city, and they smote the city with the edge of the sword; but they let the man go and all his family.'),
(6, 7, 1, 25, 'And he shewed them how to enter into the city. And they smote the city with the edge of the sword; but they let go the man and all his family.'),
(14, 7, 1, 25, 'And he sheweth them the entrance of the city, and they smite the city by the mouth of the sword, and the man and all his family they have sent away;'),
(11, 7, 1, 25, 'And he will show them the entrance of the city, and they will smite the city with the mouth of the sword: and that man and all his family they sent away.'),
(13, 7, 1, 25, 'He showed them the entrance into the city; and they struck the city with the edge of the sword; but they let the man go and all his family.'),
(10, 7, 1, 25, 'He showed them the entrance into the city; and they struck the city with the edge of the sword; but they let the man go and all his family.'),
(1, 7, 1, 25, 'So the man showed them the entrance to the city, and they put the city to the sword but released that man and all his family.'),
(5, 7, 1, 25, 'And when he had revealed it to them, they struck the city with the edge of the sword. But that man, and all his relatives, they released.'),
(7, 7, 1, 25, 'And when he had shewn them, they smote the city with the edge of the sword: but that man and all his kindred they let go:'),
(4, 7, 1, 26, 'And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof to this day.'),
(12, 7, 1, 26, 'And the man went into the land of the Hittites, and built a city, and called the name of it Luz: which is its name to this day.'),
(3, 7, 1, 26, 'And the man went into the land of the Hittites, and built a city, and called the name thereof Luz, which is the name thereof unto this day.'),
(8, 7, 1, 26, 'And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day.'),
(9, 7, 1, 26, 'And the man went into the land of the Hittites, and built a city, and called the name thereof Luz, which is the name thereof unto this day.'),
(6, 7, 1, 26, 'And the man went into the land of the Hittites, and built a city, and called its name Luz, which is its name to this day.'),
(14, 7, 1, 26, 'and the man goeth to the land of the Hittites, and buildeth a city, and calleth its name Luz—it is its name unto this day.'),
(11, 7, 1, 26, 'And the man will go up to the land of the Hittites, and he will build a city and call its name Luz; this its name till this day.'),
(13, 7, 1, 26, 'The man went into the land of the Hittites, and built a city, and called its name Luz, which is its name to this day.'),
(10, 7, 1, 26, 'The man went into the land of the Hittites, and built a city, and called its name Luz, which is its name to this day.'),
(1, 7, 1, 26, 'And the man went to the land of the Hittites, built a city, and called it Luz, which is its name to this day.'),
(5, 7, 1, 26, 'And having been sent away, he went out to the land of the Hittites, and he built a city there, and he called it Luz. And so it is called, even to the present day.'),
(7, 7, 1, 26, 'Who being sent away, went into the land of Hethim, and built there a city, and called it Luza: which is so called until this day.'),
(4, 7, 1, 27, 'Neither did Manasseh drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.'),
(12, 7, 1, 27, 'Neither did Manasseh expel the inhabitants of Beth-shean and its towns, nor Tanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.'),
(3, 7, 1, 27, 'And Manasseh did not drive out the inhabitants of Beth-shean and its towns, nor of Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.'),
(8, 7, 1, 27, 'And Manasseh did not drive out the inhabitants of Beth-shean and her towns, nor of Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.'),
(9, 7, 1, 27, 'And Manasseh did not drive out the inhabitants of Beth-shean and its towns, nor of Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites were resolved to dwell in that land.'),
(6, 7, 1, 27, 'And Manasseh did not dispossess Beth-shean and its dependent villages, nor Taanach and its dependent villages, nor the inhabitants of Dor and its dependent villages, nor the inhabitants of Ibleam and its dependent villages, nor the inhabitants of Megiddo and its dependent villages; and the Canaanites would dwell in that land.'),
(14, 7, 1, 27, 'And Manasseh hath not occupied Beth-Shean and its towns, and Taanach and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Iblaim and its towns, and the inhabitants of Megiddo and its towns, and the Canaanite is desirous to dwell in that land;'),
(11, 7, 1, 27, 'And Manasseh did not drive out the House of Rest and her daughters, and Tanach and her daughters, and the inhabitants of Dor and her daughters, and the inhabitants of Ibleam and her daughters, and the inhabitants of Megiddo and her daughters; and the Canaanite wills to dwell in that land.'),
(13, 7, 1, 27, 'Manasseh did not drive out the inhabitants of Beth Shean and its towns, nor Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.'),
(10, 7, 1, 27, 'Manasseh did not drive out the inhabitants of Beth Shean and its towns, nor Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.'),
(1, 7, 1, 27, 'At that time Manasseh failed to drive out the inhabitants of Beth-shean, Taanach, Dor, Ibleam, Megiddo, and their villages; for the Canaanites were determined to dwell in that land.'),
(5, 7, 1, 27, 'Likewise, Manasseh did not destroy Bethshean and Taanach, with their villages, nor the inhabitants of Dor and Ibleam and Megiddo, with their villages. And the Canaanite began to live with them.'),
(7, 7, 1, 27, 'Manasses also did not destroy Bethsan, and Thanac with their villages, nor the inhabitants of Dor, and Jeblaam, and Mageddo with their villages. And the Chanaanite began to dwell with them.'),
(4, 7, 1, 28, 'And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.'),
(12, 7, 1, 28, 'And it came to pass when Israel was strong, that they subjected the Canaanites to tribute, and did not utterly expel them.'),
(3, 7, 1, 28, 'And it came to pass, when Israel was waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out.'),
(8, 7, 1, 28, 'And it came to pass, when Israel was waxen strong, that they put the Canaanites to taskwork, and did not utterly drive them out.'),
(9, 7, 1, 28, 'And it came to pass, when Israel was waxen strong, that they put the Canaanites to task-work, but did in no wise drive them out.'),
(6, 7, 1, 28, 'And it came to pass when Israel became strong, that they made the Canaanites tributary; but they did not utterly dispossess them.'),
(14, 7, 1, 28, 'and it cometh to pass, when Israel hath been strong, that he setteth the Canaanite to tribute, and hath not utterly dispossessed it.'),
(11, 7, 1, 28, 'And it will be when Israel was strong, and he will put the Canaanite to tribute; and driving out, they did not drive out.'),
(13, 7, 1, 28, 'It happened, when Israel had grown strong, that they put the Canaanites to forced labor, and did not utterly drive them out.'),
(10, 7, 1, 28, 'It happened, when Israel had grown strong, that they put the Canaanites to forced labor, and did not utterly drive them out.'),
(1, 7, 1, 28, 'When Israel became stronger, they pressed the Canaanites into forced labor, but they never drove them out completely.'),
(5, 7, 1, 28, 'Then, after Israel had grown strong, he made them tributaries, but he was not willing to destroy them.'),
(7, 7, 1, 28, 'But after Israel was grown strong he made them tributaries, and would not destroy them.'),
(4, 7, 1, 29, 'Neither did Ephraim drive out the Canaanites that dwelled in Gezer; but the Canaanites dwelled in Gezer among them.'),
(12, 7, 1, 29, 'Neither did Ephraim expel the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.'),
(3, 7, 1, 29, 'And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.'),
(8, 7, 1, 29, 'And Ephraim drave not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.'),
(9, 7, 1, 29, 'And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.'),
(6, 7, 1, 29, 'And Ephraim did not dispossess the Canaanites that dwelt in Gezer; but the Canaanites dwelt among them in Gezer.'),
(14, 7, 1, 29, 'And Ephraim hath not dispossessed the Canaanite who is dwelling in Gezer, and the Canaanite dwelleth in its midst, in Gezer.'),
(11, 7, 1, 29, 'And Ephraim did not drive out the Canaanite dwelling in Gezer; and the Canaanite dwelt in his midst in Gezer.'),
(13, 7, 1, 29, 'Ephraim didn’t drive out the Canaanites who lived in Gezer; but the Canaanites lived in Gezer among them.'),
(10, 7, 1, 29, 'Ephraim didn’t drive out the Canaanites who lived in Gezer; but the Canaanites lived in Gezer among them.'),
(1, 7, 1, 29, 'Ephraim also failed to drive out the Canaanites living in Gezer; so the Canaanites continued to dwell among them in Gezer.'),
(5, 7, 1, 29, 'And now Ephraim did not put to death the Canaanite, who was living at Gezer; instead, he lived with him.'),
(7, 7, 1, 29, 'Ephraim also did not slay the Chanaanite that dwelt in Gazer, but dwelt with him.'),
(4, 7, 1, 30, 'Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelled among them, and became tributaries.'),
(12, 7, 1, 30, 'Neither did Zebulun expel the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.'),
(3, 7, 1, 30, 'Zebulun drove not out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became subject to taskwork.'),
(8, 7, 1, 30, 'Zebulun drave not out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributary.'),
(9, 7, 1, 30, 'Zebulun drove not out the inhabitants of Kitron, nor the: inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributary.'),
(6, 7, 1, 30, 'Zebulun did not dispossess the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.'),
(14, 7, 1, 30, 'Zebulun hath not dispossessed the inhabitants of Kitron, and the inhabitants of Nahalol, and the Canaanite dwelleth in its midst, and they become tributary.'),
(11, 7, 1, 30, 'Zebulon did not drive out the inhabitants of Kitron, and the inhabitants of Nahalol; and the Canaanite will dwell in his midst, and they will be for tribute.'),
(13, 7, 1, 30, 'Zebulun didn’t drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor.'),
(10, 7, 1, 30, 'Zebulun didn’t drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor.'),
(1, 7, 1, 30, 'Zebulun failed to drive out the inhabitants of Kitron and Nahalol; so the Canaanites lived among them and served as forced laborers.'),
(5, 7, 1, 30, 'Zebulun did not wipe out the inhabitants of Kitron and of Nahalal. Instead, the Canaanite lived in their midst and became their tributary.'),
(7, 7, 1, 30, 'Zabulon destroyed not the inhabitants of Cetron, and Naalol: but the Chanaanite dwelt among them, and became their tributaries.'),
(4, 7, 1, 31, 'Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:'),
(12, 7, 1, 31, 'Neither did Asher expel the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:'),
(3, 7, 1, 31, 'Asher drove not out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;'),
(8, 7, 1, 31, 'Asher drave not out the inhabitants of Acco, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:'),
(9, 7, 1, 31, 'Asher drove not out the inhabitants of Acco, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;'),
(6, 7, 1, 31, 'Asher did not dispossess the inhabitants of Accho, nor the inhabitants of Zidon, nor Ahlab, nor Achzib, nor Helbah, nor Aphik, nor Rehob;'),
(14, 7, 1, 31, 'Asher hath not dispossessed the inhabitants of Accho, and the inhabitants of Zidon, and Ahlab, and Achzib, and Helbah, and Aphik, and Rehob;'),
(11, 7, 1, 31, 'Asher did not drive out the inhabitants of Accho, and the inhabitants of Zidon and Ahlab and Achzib and Helbah, and Aphik, and Rehob:'),
(13, 7, 1, 31, 'Asher didn’t drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;'),
(10, 7, 1, 31, 'Asher did not drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;'),
(1, 7, 1, 31, 'Asher failed to drive out the inhabitants of Acco, Sidon, Ahlab, Achzib, Helbah, Aphik, and Rehob.'),
(5, 7, 1, 31, 'Likewise, Asher did not destroy the inhabitants of Acco and Sidon, Ahlab and Achzib, and Helbah, and Aphik, and Rehob.'),
(7, 7, 1, 31, 'Aser also destroyed not the inhabitants of Accho, and of Sidon, of Ahalab, and of Achazib, and of Helba, and of Aphec, and of Rohob:'),
(4, 7, 1, 32, 'But the Asherites dwelled among the Canaanites, the inhabitants of the land: for they did not drive them out.'),
(12, 7, 1, 32, 'But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not expel them.'),
(3, 7, 1, 32, 'but the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not drive them out.'),
(8, 7, 1, 32, 'but the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.'),
(9, 7, 1, 32, 'but the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not drive them out.'),
(6, 7, 1, 32, 'and the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not dispossess them.'),
(14, 7, 1, 32, 'and the Asherite dwelleth in the midst of the Canaanite, the inhabitants of the land, for it hath not dispossessed them.'),
(11, 7, 1, 32, 'And the Asherite dwelt in the midst of the Canaanites, the inhabitants of the land; for they drove not out.'),
(13, 7, 1, 32, 'but the Asherites lived among the Canaanites, the inhabitants of the land; for they did not drive them out.'),
(10, 7, 1, 32, 'but the Asherites lived among the Canaanites, the inhabitants of the land; for they did not drive them out.'),
(1, 7, 1, 32, 'So the Asherites lived among the Canaanite inhabitants of the land, because they did not drive them out.'),
(5, 7, 1, 32, 'And he lived in the midst of the Canaanites, the inhabitants of that land, for he did not put them to death.'),
(7, 7, 1, 32, 'And he dwelt in the midst of the Chanaanites the inhabitants of that land, and did not slay them.'),
(4, 7, 1, 33, 'Neither did Naphtali drive out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath; but he dwelled among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Bethshemesh and of Bethanath became tributaries to them.'),
(12, 7, 1, 33, 'Neither did Naphtali expel the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became tributaries to them.'),
(3, 7, 1, 33, 'Naphtali drove not out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became subject to taskwork.'),
(8, 7, 1, 33, 'Naphtali drave not out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became tributary unto them.'),
(9, 7, 1, 33, 'Naphtali drove not out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land; nevertheless the inhabitants of Beth-shemesh and of Beth-anath became tributary unto them.'),
(6, 7, 1, 33, 'Naphtali did not dispossess the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; and he dwelt among the Canaanites, the inhabitants of the land, but the inhabitants of Beth-shemesh and of Beth-anath became tributaries to them.'),
(14, 7, 1, 33, 'Naphtali hath not dispossessed the inhabitants of Beth-Shemesh, and the inhabitants of Beth-Anath, and he dwelleth in the midst of the Canaanite, the inhabitants of the land; and the inhabitants of Beth-Shemesh and of Beth-Anath have become tributary to them.'),
(11, 7, 1, 33, 'Naphtali drove not out the inhabitants of the House of the Sun, and the inhabitants of the House of Affliction; and he dwelt in the midst of the Canaanites, the inhabitants of the land; and the inhabitants of the House of the Sun, and of the House of Response, they were to them for tribute.'),
(13, 7, 1, 33, 'Naphtali didn’t drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor.'),
(10, 7, 1, 33, 'Naphtali didn’t drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor.'),
(1, 7, 1, 33, 'Naphtali failed to drive out the inhabitants of Beth-shemesh and Beth-anath. So the Naphtalites also lived among the Canaanite inhabitants of the land, but the inhabitants of Beth-shemesh and Beth-anath served them as forced laborers.'),
(5, 7, 1, 33, 'Naphtali also did not wipe out the inhabitants of Beth-shemesh and Bethanath. And he lived among the Canaanite inhabitants of the land. And the Beth-shemeshites and Bethanathites were tributaries to him.'),
(7, 7, 1, 33, 'Nephtali also destroyed not the inhabitants of Bethsames, and of Bethanath: and he dwelt in the midst of the Chanaanites the inhabitants of the land, and the Bethsamites and Bethanites were tributaries to him.'),
(4, 7, 1, 34, 'And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley:'),
(12, 7, 1, 34, 'And the Amorites forced the children of Dan to the mountain: for they would not suffer them to come down to the valley:'),
(3, 7, 1, 34, 'And the Amorites forced the children of Dan into the hill-country; for they would not suffer them to come down to the valley;'),
(8, 7, 1, 34, 'And the Amorites forced the children of Dan into the hill country: for they would not suffer them to come down to the valley:'),
(9, 7, 1, 34, 'And the Amorites forced the children of Dan into the hill-country; for they would not suffer them to come down to the valley.'),
(6, 7, 1, 34, 'And the Amorites forced the children of Dan into the hill-country, for they would not suffer them to come down to the valley.'),
(14, 7, 1, 34, 'And the Amorites press the sons of Dan to the mountain, for they have not suffered them to go down to the valley;'),
(11, 7, 1, 34, 'And the Amorites will press the sons of Dan to the mountain: for they gave not to come down to the valley:'),
(13, 7, 1, 34, 'The Amorites forced the children of Dan into the hill country; for they would not allow them to come down to the valley;'),
(10, 7, 1, 34, 'The Amorites forced the people of Dan into the hill country; for they would not allow them to come down to the valley;'),
(1, 7, 1, 34, 'The Amorites forced the Danites into the hill country and did not allow them to come down into the plain.'),
(5, 7, 1, 34, 'And the Amorite hemmed in the sons of Dan on the mountain, and did not give them a place, so that they might descend to the flatlands.'),
(7, 7, 1, 34, 'And the Amorrhite straitened the children of Dan in the mountain, and gave them not place to go down to the plain:'),
(4, 7, 1, 35, 'But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.'),
(12, 7, 1, 35, 'But the Amorites would dwell in mount Heres in Ajalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.'),
(3, 7, 1, 35, 'but the Amorites would dwell in mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to taskwork.'),
(8, 7, 1, 35, 'but the Amorites would dwell in mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributary.'),
(9, 7, 1, 35, 'But the Amorites were resolved to dwell in Harheres, in Aijalon, and in Shaalbim; yet the hand of the house of Joseph prevailed, so that they became tributary.'),
(6, 7, 1, 35, 'And the Amorites would dwell on mount Heres, in Ajalon and in Shaalbim; but the hand of the house of Joseph prevailed, and they became tributaries.'),
(14, 7, 1, 35, 'and the Amorite is desirous to dwell in mount Heres, in Aijalon, and in Shaalbim, and the hand of the house of Joseph is heavy, and they become tributary;'),
(11, 7, 1, 35, 'And the Amorite willed to dwell in mount Heres and in Ajalon, and in Shaalbim: and the hand of the house of Joseph will be heavy, and they will be for tribute.'),
(13, 7, 1, 35, 'but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to forced labor.'),
(10, 7, 1, 35, 'but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to forced labor.'),
(1, 7, 1, 35, 'And the Amorites were determined to dwell in Mount Heres, Aijalon, and Shaalbim. But when the house of Joseph grew in strength, they pressed the Amorites into forced labor.'),
(5, 7, 1, 35, 'And he lived on the mountain at Har-heres, which is translated as ‘resembling brick,’ and at Aijalon and Sha-alabbin. But the hand of the house of Joseph was very heavy, and he became a tributary to him.'),
(7, 7, 1, 35, 'And he dwelt in the mountain Hares, that is, of potsherds, in Aialon and Salebim. And the hand of the house of Joseph was heavy upon him, and he became tributary to him.'),
(4, 7, 1, 36, 'And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.'),
(12, 7, 1, 36, 'And the border of the Amorites was from the ascent to Akrabbim, from the rock, and upward.'),
(3, 7, 1, 36, 'And the border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.'),
(8, 7, 1, 36, 'And the border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.'),
(9, 7, 1, 36, 'And the border of the Amorites was from the ascent of Akrabbim, from Sela, and upward.'),
(6, 7, 1, 36, 'And the border of the Amorites was from the ascent of Akrabbim, from the rock, and upwards.'),
(14, 7, 1, 36, 'and the border of the Amorite is from the ascent of Akrabbim, from the rock and upward.'),
(11, 7, 1, 36, 'And the bound of the Amorite from the ascent of Akrabbim from the rock, and above.'),
(13, 7, 1, 36, 'The border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.'),
(10, 7, 1, 36, 'The border of the Amorites was from the ascent of Akrabbim, from Sela and upward.'),
(1, 7, 1, 36, 'And the border of the Amorites extended from the Ascent of Akrabbim to Sela and beyond.'),
(5, 7, 1, 36, 'Now the border of the Amorite was from the Ascent of the Scorpion, to the Rock and the higher places.'),
(7, 7, 1, 36, 'And the border of the Amorrhite was from the ascent of the scorpion, the rock, and the higher places.'),
(4, 7, 2, 1, 'And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you to the land which I swore to your fathers; and I said, I will never break my covenant with you.'),
(12, 7, 2, 1, 'And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to depart from Egypt, and have brought you to the land which I swore to your fathers; and I said, I will never break my covenant with you.'),
(3, 7, 2, 1, 'And the angel of Jehovah came up from Gilgal to Bochim. And he said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you:'),
(8, 7, 2, 1, 'And the angel of the LORD came up from Gilgal to Bochim. And he said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you:'),
(9, 7, 2, 1, 'And the angel of the LORD came up from Gilgal to Bochim. And he said: ‘. . . I made you to go up out of Egypt, and have brought you unto the land which I swore unto your fathers; and I said: I will never break My covenant with you;'),
(6, 7, 2, 1, 'And the Angel of Jehovah came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you to the land which I swore unto your fathers; and I said, I will never break my covenant with you; and as for you,'),
(14, 7, 2, 1, 'And a messenger of Jehovah goeth up from Gilgal unto Bochim,'),
(11, 7, 2, 1, 'And a messenger of Jehovah will go up from Gilgal to Bochim, and he will say, I will bring you up out of Egypt, and I will bring you in to the land which I sware to your fathers; and he said I will not break my covenant with you forever.'),
(13, 7, 2, 1, 'The angel of Yahweh came up from Gilgal to Bochim. He said, “I made you to go up out of Egypt, and have brought you to the land which I swore to your fathers; and I said, ‘I will never break my covenant with you:'),
(10, 7, 2, 1, 'The angel of the LORD came up from Gilgal to Bochim. He said, “I made you to go up out of Egypt, and have brought you to the land which I swore to your fathers; and I said, ‘I will never break my covenant with you:'),
(1, 7, 2, 1, 'Now the angel of the LORD went up from Gilgal to Bochim and said, “I brought you up out of Egypt and led you into the land that I had promised to your fathers, and I said, ‘I will never break My covenant with you,'),
(5, 7, 2, 1, 'And an Angel of the Lord went up from Gilgal to the Place of Weeping, and he said: “I led you away from Egypt, and I led you into the land, about which I swore to your fathers. And I promised that I would not nullify my covenant with you, even forever:'),
(7, 7, 2, 1, 'And an angel of the Lord went up from Galgal to the place of weepers, and said: I made you go out of Egypt, and have brought you into the land for which I swore to your fathers: and I promised that I would not make void my covenant with you for ever:'),
(4, 7, 2, 2, 'And you shall make no league with the inhabitants of this land; you shall throw down their altars: but you have not obeyed my voice: why have you done this?'),
(12, 7, 2, 2, 'And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?'),
(3, 7, 2, 2, 'and ye shall make no covenant with the inhabitants of this land; ye shall break down their altars. But ye have not hearkened unto my voice: why have ye done this?'),
(8, 7, 2, 2, 'and ye shall make no covenant with the inhabitants of this land; ye shall break down their altars: but ye have not hearkened unto my voice: why have ye done this?'),
(9, 7, 2, 2, 'and ye shall make no covenant with the inhabitants of this land; ye shall break down their altars; but ye have not hearkened unto My voice; what is this ye have done?'),
(6, 7, 2, 2, 'ye shall make no covenant with the inhabitants of this land; ye shall throw down their altars: but ye have not hearkened unto my voice. Why have ye done this?'),
(14, 7, 2, 2, 'and saith, ‘I cause you to come up out of Egypt, and bring you in unto the land which I have sworn to your fathers, and say, I do not break My covenant with you to the age; and ye—ye make no covenant with the inhabitants of this land—their altars ye break down; and ye have not hearkened to My voice—what is this ye have done?'),
(11, 7, 2, 2, 'And ye shall not cut out a covenant to the inhabitants of this land; their altars ye shall break down: and ye heard not to my voice: why did ye this?'),
(13, 7, 2, 2, 'and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not listened to my voice: why have you done this?'),
(10, 7, 2, 2, 'and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not listened to my voice: why have you done this?'),
(1, 7, 2, 2, 'and you are not to make a covenant with the people of this land, but you shall tear down their altars.’ Yet you have not obeyed My voice. What is this you have done?'),
(5, 7, 2, 2, 'but only if you would not form a pact with the inhabitants of this land. Instead, you should overturn their altars. Yet you were not willing to listen to my voice. Why have you done this?'),
(7, 7, 2, 2, 'On condition that you should not make a league with the inhabitants of this land, but should throw down their altars: and you would not hear my voice: why have you done this?'),
(4, 7, 2, 3, 'Why I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare to you.'),
(12, 7, 2, 3, 'Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare to you.'),
(3, 7, 2, 3, 'Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.'),
(8, 7, 2, 3, 'Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.'),
(9, 7, 2, 3, 'Wherefore I also said: I will not drive them out from before you; but they shall be unto you as snares, and their gods shall be a trap unto you.’'),
(6, 7, 2, 3, 'Wherefore I also said, I will not drive them out from before you; but they shall be [scourges] in your sides, and their gods shall be a snare unto you.'),
(14, 7, 2, 3, 'And I also have said, I do not cast them out from your presence, and they have been to you for adversaries, and their gods are to you for a snare.’'),
(11, 7, 2, 3, 'And I also said, I will not drive them out from your face; and they were to you for adversaries, and their gods shall be to you for a snare.'),
(13, 7, 2, 3, 'Therefore I also said, I will not drive them out from before you; but they shall be in your sides, and their gods shall be a snare to you.”'),
(10, 7, 2, 3, 'Therefore I also said, I will not drive them out from before you, but they will become your adversaries, and their gods shall be a snare to you.”'),
(1, 7, 2, 3, 'So now I tell you that I will not drive out these people before you; they will be thorns in your sides, and their gods will be a snare to you.”'),
(5, 7, 2, 3, 'For this reason, I am not willing to destroy them before your face, so that you may have enemies, and so that their gods may be your ruin.”'),
(7, 7, 2, 3, 'Wherefore I would not destroy them from before your face: that you may have enemies, and their gods may be your ruin.'),
(4, 7, 2, 4, 'And it came to pass, when the angel of the LORD spoke these words to all the children of Israel, that the people lifted up their voice, and wept.'),
(12, 7, 2, 4, 'And it came to pass, when the angel of the LORD spoke these words to all the children of Israel, that the people lifted up their voice, and wept.'),
(3, 7, 2, 4, 'And it came to pass, when the angel of Jehovah spake these words unto all the children of Israel, that the people lifted up their voice, and wept.'),
(8, 7, 2, 4, 'And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept.'),
(9, 7, 2, 4, 'And it came to pass, when the angel of the LORD spoke these words unto all the children of Israel, that the people lifted up their voice, and wept.'),
(6, 7, 2, 4, 'And it came to pass, when the Angel of Jehovah spoke these words to all the children of Israel, that the people lifted up their voice and wept.'),
(14, 7, 2, 4, 'And it cometh to pass, when the messenger of Jehovah speaketh these words unto all the sons of Israel, that the people lift up their voice and weep,'),
(11, 7, 2, 4, 'And it will be when the messenger of Jehovah spake these words to all the sons of Israel, and the people will lift up their voice and weep.'),
(13, 7, 2, 4, 'It happened, when the angel of Yahweh spoke these words to all the children of Israel, that the people lifted up their voice, and wept.'),
(10, 7, 2, 4, 'It happened, when the angel of the LORD spoke these words to all the children of Israel, that the people lifted up their voice, and wept.'),
(1, 7, 2, 4, 'When the angel of the LORD had spoken these words to all the Israelites, the people lifted up their voices and wept.'),
(5, 7, 2, 4, 'And when the Angel of the Lord spoke these words to all the sons of Israel, they lifted up their voice, and they wept.'),
(7, 7, 2, 4, 'And when the angel of the Lord spoke these words to all the children of Israel, they lifted up their voice, and wept.'),
(4, 7, 2, 5, 'And they called the name of that place Bochim: and they sacrificed there to the LORD.'),
(12, 7, 2, 5, 'And they called the name of that place Bochim: and they sacrificed there to the LORD.'),
(3, 7, 2, 5, 'And they called the name of that place Bochim: and they sacrificed there unto Jehovah.'),
(8, 7, 2, 5, 'And they called the name of that place Bochim: and they sacrificed there unto the LORD.'),
(9, 7, 2, 5, 'And they called the name of that place  Bochim; and they sacrificed there unto the LORD.'),
(6, 7, 2, 5, 'And they called the name of that place Bochim; and they sacrificed there to Jehovah.'),
(14, 7, 2, 5, 'and they call the name of that place Bochim, and sacrifice there to Jehovah.'),
(11, 7, 2, 5, 'And they will call the name of that place Bochim: and they will sacrifice there to Jehovah.'),
(13, 7, 2, 5, 'They called the name of that place Bochim: and they sacrificed there to Yahweh.'),
(10, 7, 2, 5, 'They called the name of that place Bochim: and they sacrificed there to the LORD.'),
(1, 7, 2, 5, 'So they called that place Bochim and offered sacrifices there to the LORD.'),
(5, 7, 2, 5, 'And the name of that place was called, the Place of Weeping, or the Place of Tears. And they immolated victims to the Lord in that place.'),
(7, 7, 2, 5, 'And the name of that place was called, The place of weepers, or of tears: and there they offered sacrifices to the Lord.'),
(4, 7, 2, 6, 'And when Joshua had let the people go, the children of Israel went every man to his inheritance to possess the land.'),
(12, 7, 2, 6, 'And when Joshua had let the people go, the children of Israel went every man to his inheritance to possess the land.'),
(3, 7, 2, 6, 'Now when Joshua had sent the people away, the children of Israel went every man unto his inheritance to possess the land.'),
(8, 7, 2, 6, 'Now when Joshua had sent the people away, the children of Israel went every man unto his inheritance to possess the land.'),
(9, 7, 2, 6, 'Now when Joshua had sent the people away, the children of Israel went every man unto his inheritance to possess the land.'),
(6, 7, 2, 6, 'And Joshua dismissed the people, and the children of Israel went every man to his inheritance to possess the land.'),
(14, 7, 2, 6, 'And Joshua sendeth the people away, and the sons of Israel go, each to his inheritance, to possess the land;'),
(11, 7, 2, 6, 'And Joshua will send away the people, and the sons of Israel will go a man to his inheritance to inherit the land.'),
(13, 7, 2, 6, 'Now when Joshua had sent the people away, the children of Israel went every man to his inheritance to possess the land.'),
(10, 7, 2, 6, 'Now when Joshua had sent the people away, the children of Israel went every man to his inheritance to possess the land.'),
(1, 7, 2, 6, 'After Joshua had dismissed the people, the Israelites went out to take possession of the land, each to his own inheritance.'),
(5, 7, 2, 6, 'Then Joshua dismissed the people, and the sons of Israel went away, each one to his own possession, so that they might obtain it.'),
(7, 7, 2, 6, 'And Josue sent away the people, and the children of Israel went every one to his own possession to hold it:'),
(4, 7, 2, 7, 'And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that he did for Israel.'),
(12, 7, 2, 7, 'And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that he did for Israel.'),
(3, 7, 2, 7, 'And the people served Jehovah all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great work of Jehovah that he had wrought for Israel.'),
(8, 7, 2, 7, 'And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great work of the LORD, that he had wrought for Israel.'),
(9, 7, 2, 7, 'And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great work of the LORD, that He had wrought for Israel.'),
(6, 7, 2, 7, 'And the people served Jehovah all the days of Joshua, and all the days of the elders whose days were prolonged after Joshua, who had seen all the great works of Jehovah, which he had done for Israel.'),
(14, 7, 2, 7, 'and the people serve Jehovah all the days of Joshua, and all the days of the elders who prolonged days after Joshua, who saw all the great work of Jehovah which He did to Israel.'),
(11, 7, 2, 7, 'And the people will serve Jehovah all the days of Joshua, and all the days of the old men who prolonged the days after Joshua, who saw all the great works of Jehovah which he did to Israel.'),
(13, 7, 2, 7, 'The people served Yahweh all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work of Yahweh that he had worked for Israel.'),
(10, 7, 2, 7, 'The people served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work of the LORD that he had worked for Israel.'),
(1, 7, 2, 7, 'And the people served the LORD throughout the days of Joshua and of the elders who outlived him, who had seen all the great works that the LORD had done for Israel.'),
(5, 7, 2, 7, 'And they served the Lord, during all his days, and during all the days of the elders, who lived for a long time after him, and who knew all the works of the Lord, which he had done for Israel.'),
(7, 7, 2, 7, 'And they served the Lord all his days, and the days of the ancients, that lived a long time after him, and who knew all the works of the Lord, which he had done for Israel.'),
(4, 7, 2, 8, 'And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.'),
(12, 7, 2, 8, 'And Joshua the son of Nun, the servant of the LORD, died, being a hundred and ten years old.'),
(3, 7, 2, 8, 'And Joshua the son of Nun, the servant of Jehovah, died, being a hundred and ten years old.'),
(8, 7, 2, 8, 'And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.'),
(9, 7, 2, 8, 'And Joshua the son of Nun, the servant of the LORD, died, being a hundred and ten years old.'),
(6, 7, 2, 8, 'And Joshua the son of Nun, the servant of Jehovah, died, a hundred and ten years old.'),
(14, 7, 2, 8, 'And Joshua son of Nun, servant of Jehovah, dieth, a son of a hundred and ten years,'),
(11, 7, 2, 8, 'And Joshua the son of Nun, the servant of Jehovah, will die, the son of a hundred and ten years.'),
(13, 7, 2, 8, 'Joshua the son of Nun, the servant of Yahweh, died, being one hundred ten years old.'),
(10, 7, 2, 8, 'Joshua the son of Nun, the servant of the LORD, died, being one hundred ten years old.'),
(1, 7, 2, 8, 'And Joshua son of Nun, the servant of the LORD, died at the age of 110.'),
(5, 7, 2, 8, 'Then Joshua, the son of Nun, the servant of the Lord, died, being one hundred and ten years old.'),
(7, 7, 2, 8, 'And Josue the son of Nun, the servant of the Lord, died, being a hundred and ten years old,'),
(4, 7, 2, 9, 'And they buried him in the border of his inheritance in Timnathheres, in the mount of Ephraim, on the north side of the hill Gaash.'),
(12, 7, 2, 9, 'And they buried him in the border of his inheritance in Timnath-heres, in the mount of Ephraim, on the north side of the hill Gaash.'),
(3, 7, 2, 9, 'And they buried him in the border of his inheritance in Timnath-heres, in the hill-country of Ephraim, on the north of the mountain of Gaash.'),
(8, 7, 2, 9, 'And they buried him in the border of his inheritance in Timnath-heres, in the hill country of Ephraim, on the north of the mountain of Gaash.'),
(9, 7, 2, 9, 'And they buried him in the border of his inheritance in Timnath-heres, in the hill-country of Ephraim, on the north of the mountain of Gaash.'),
(6, 7, 2, 9, 'And they buried him in the border of his inheritance in Timnath-Heres, in mount Ephraim, on the north side of the mountain of Gaash.'),
(14, 7, 2, 9, 'and they bury him in the border of his inheritance, in Timnath-Heres, in the hill-country of Ephraim, on the north of mount Gaash;'),
(11, 7, 2, 9, 'And they will bury him in the bound of his inheritance in Timnath-Serah, in mount Ephraim, from the north to the mount of Gaash.'),
(13, 7, 2, 9, 'They buried him in the border of his inheritance in Timnath Heres, in the hill country of Ephraim, on the north of the mountain of Gaash.'),
(10, 7, 2, 9, 'They buried him in the territory of his inheritance in Timnath Serah, in the hill country of Ephraim, on the north of the mountain of Gaash.'),
(1, 7, 2, 9, 'They buried him in the land of his inheritance, at Timnath-heres in the hill country of Ephraim, north of Mount Gaash.'),
(5, 7, 2, 9, 'And they buried him in the parts of his possession at Timnath-Serah, on Mount Ephraim, before the northern side of Mount Gaash.'),
(7, 7, 2, 9, 'And they buried him in the borders of his possession in Thamnathsare in mount Ephraim, on the north side of mount Gaas.'),
(4, 7, 2, 10, 'And also all that generation were gathered to their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.'),
(12, 7, 2, 10, 'And also all that generation were gathered to their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.'),
(3, 7, 2, 10, 'And also all that generation were gathered unto their fathers: and there arose another generation after them, that knew not Jehovah, nor yet the work which he had wrought for Israel.'),
(8, 7, 2, 10, 'And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the work which he had wrought for Israel.'),
(9, 7, 2, 10, 'And also all that generation were gathered unto their fathers; and there arose another generation after them, that knew not the LORD, nor yet the work which He had wrought for Israel.'),
(6, 7, 2, 10, 'And also all that generation were gathered to their fathers; and there arose another generation after them, which knew not Jehovah, nor yet the works which he had done for Israel.'),
(14, 7, 2, 10, 'and also all that generation have been gathered unto their fathers, and another generation riseth after them who have not known Jehovah, and even the work which He hath done to Israel.'),
(11, 7, 2, 10, 'And also all that generation were gathered to its fathers; and another generation will arise after them not knowing Jehovah, and also the works which he did to Israel.'),
(13, 7, 2, 10, 'Also all that generation were gathered to their fathers: and there arose another generation after them, who didn’t know Yahweh, nor yet the work which he had worked for Israel.'),
(10, 7, 2, 10, 'And all that generation were also gathered to their fathers. And there arose another generation after them who did not know the LORD, nor the works which he had done for Israel.'),
(1, 7, 2, 10, 'After that whole generation had also been gathered to their fathers, another generation rose up who did not know the LORD or the works that He had done for Israel.'),
(5, 7, 2, 10, 'And that entire generation was gathered to their fathers. And there rose up others, who had not known the Lord and the works that he had done for Israel.'),
(7, 7, 2, 10, 'And all that generation was gathered to their fathers: and there arose others that knew not the Lord, and the works which he had done for Israel.'),
(4, 7, 2, 11, 'And the children of Israel did evil in the sight of the LORD, and served Baalim:'),
(12, 7, 2, 11, 'And the children of Israel did evil in the sight of the LORD, and served Baalim:'),
(3, 7, 2, 11, 'And the children of Israel did that which was evil in the sight of Jehovah, and served the Baalim;'),
(8, 7, 2, 11, 'And the children of Israel did that which was evil in the sight of the LORD, and served the Baalim:'),
(9, 7, 2, 11, 'And the children of Israel did that which was evil in the sight of the LORD, and served the Baalim.'),
(6, 7, 2, 11, 'And the children of Israel did evil in the sight of Jehovah, and served the Baals.'),
(14, 7, 2, 11, 'And the sons of Israel do the evil thing in the eyes of Jehovah, and serve the Baalim,'),
(11, 7, 2, 11, 'And the sons of Israel will do evil in the eyes of Jehovah, and will serve the Baalims.'),
(13, 7, 2, 11, 'The children of Israel did that which was evil in the sight of Yahweh, and served the Baals;'),
(10, 7, 2, 11, 'The children of Israel did that which was evil in the sight of the LORD, and served the Baals;'),
(1, 7, 2, 11, 'And the Israelites did evil in the sight of the LORD and served the Baals.'),
(5, 7, 2, 11, 'And the sons of Israel did evil in the sight of the Lord, and they served the Baals.'),
(7, 7, 2, 11, 'And the children of Israel did evil in the sight of the Lord, and they served Baalim.'),
(4, 7, 2, 12, 'And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves to them, and provoked the LORD to anger.'),
(12, 7, 2, 12, 'And they forsook the LORD God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the people that were around them, and bowed themselves to them, and provoked the LORD to anger.'),
(3, 7, 2, 12, 'and they forsook Jehovah, the God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples that were round about them, and bowed themselves down unto them: and they provoked Jehovah to anger.'),
(8, 7, 2, 12, 'and they forsook the LORD, the God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the peoples that were round about them, and bowed themselves down unto them: and they provoked the LORD to anger.'),
(9, 7, 2, 12, 'And they forsook the LORD, the God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples that were round about them, and worshipped them; and they provoked the LORD.'),
(6, 7, 2, 12, 'And they forsook Jehovah the God of their fathers, who had brought them up out of the land of Egypt, and followed other gods of the gods of the peoples that were round about them, and bowed themselves to them, and provoked Jehovah to anger.'),
(14, 7, 2, 12, 'and forsake Jehovah, God of their fathers, who bringeth them out from the land of Egypt, and go after other gods (of the gods of the peoples who are round about them), and bow themselves to them, and provoke Jehovah,'),
(11, 7, 2, 12, 'And they will forsake Jehovah the God of their fathers bringing them out of the land of Egypt, and go after other gods from the gods of the peoples which are round about them, and they will worship to them and provoke Jehovah.'),
(13, 7, 2, 12, 'and they forsook Yahweh, the God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples who were around them, and bowed themselves down to them: and they provoked Yahweh to anger.'),
(10, 7, 2, 12, 'and they forsook the LORD, the God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples who were around them, and bowed themselves down to them: and they provoked the LORD to anger.'),
(1, 7, 2, 12, 'Thus they forsook the LORD, the God of their fathers, who had brought them out of the land of Egypt, and they followed after various gods of the peoples around them. They bowed down to them and provoked the LORD to anger,'),
(5, 7, 2, 12, 'And they abandoned the Lord, the God of their fathers, who had led them away from the land of Egypt. And they followed foreign gods and the gods of the peoples who were living around them, and they adored them. And they provoked the Lord to wrath,'),
(7, 7, 2, 12, 'And they left the Lord the God of their fathers, who had brought them out of the land of Egypt: and they followed strange gods, and the gods of the people that dwelt round about them, and they adored them: and they provoked the Lord to anger.'),
(4, 7, 2, 13, 'And they forsook the LORD, and served Baal and Ashtaroth.'),
(12, 7, 2, 13, 'And they forsook the LORD, and served Baal and Ashtaroth.'),
(3, 7, 2, 13, 'And they forsook Jehovah, and served Baal and the Ashtaroth.'),
(8, 7, 2, 13, 'And they forsook the LORD, and served Baal and the Ashtaroth.'),
(9, 7, 2, 13, 'And they forsook the LORD, and served Baal and the Ashtaroth.'),
(6, 7, 2, 13, 'And they forsook Jehovah, and served Baal and the Ashtoreths.'),
(14, 7, 2, 13, 'yea, they forsake Jehovah, and do service to Baal and to Ashtaroth.'),
(11, 7, 2, 13, 'And they will forsake Jehovah, and will serve Baal and Ashtaroth.'),
(13, 7, 2, 13, 'They forsook Yahweh, and served Baal and the Ashtaroth.'),
(10, 7, 2, 13, 'They forsook the LORD, and served Baal and the Ashtaroth.'),
(1, 7, 2, 13, 'for they forsook Him and served Baal and the Ashtoreths.'),
(5, 7, 2, 13, 'forsaking him, and serving Baal and Ashtaroth.'),
(7, 7, 2, 13, 'Forsaking him, and serving Baal and Astaroth.'),
(4, 7, 2, 14, 'And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.'),
(12, 7, 2, 14, 'And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies around, so that they could not any longer stand before their enemies.'),
(3, 7, 2, 14, 'And the anger of Jehovah was kindled against Israel, and he delivered them into the hands of spoilers that despoiled them; and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.'),
(8, 7, 2, 14, 'And the anger of the LORD was kindled against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.'),
(9, 7, 2, 14, 'And the anger of the LORD was kindled against Israel, and He delivered them into the hands of spoilers that spoiled them, and He gave them over into the hands of their enemies round about, so that they could not any longer stand before their enemies.'),
(6, 7, 2, 14, 'And the anger of Jehovah was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about; and they could not any longer stand before their enemies.'),
(14, 7, 2, 14, 'And the anger of Jehovah burneth against Israel, and He giveth them into the hand of spoilers, and they spoil them, and He selleth them into the hand of their enemies round about, and they have not been able any more to stand before their enemies;'),
(11, 7, 2, 14, 'And the wrath of Jehovah will kindle against Israel, and he will give them into the hand of plunderers, and they will plunder them; and he will sell them into the hand of their enemies from round about, and they will no more be able to stand before the face of their enemies.'),
(13, 7, 2, 14, 'The anger of Yahweh was kindled against Israel, and he delivered them into the hands of spoilers who despoiled them; and he sold them into the hands of their enemies all around, so that they could not any longer stand before their enemies.'),
(10, 7, 2, 14, 'The anger of the LORD was kindled against Israel, and he delivered them into the hands of marauders who plundered them; and he sold them into the hands of their enemies all around, so that they could not any longer stand before their enemies.'),
(1, 7, 2, 14, 'Then the anger of the LORD burned against Israel, and He delivered them into the hands of those who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist.'),
(5, 7, 2, 14, 'And the Lord, having become angry against Israel, delivered them into the hands of plunderers, who seized them and sold them to the enemies that were living on all sides. Neither were they able to withstand their adversaries.'),
(7, 7, 2, 14, 'And the Lord being angry against Israel, delivered them into the hands of plunderers: who took them and sold them to their enemies, that dwelt round about: neither could they stand against their enemies:'),
(4, 7, 2, 15, 'Wherever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn to them: and they were greatly distressed.'),
(12, 7, 2, 15, 'Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn to them: and they were greatly distressed.'),
(3, 7, 2, 15, 'Whithersoever they went out, the hand of Jehovah was against them for evil, as Jehovah had spoken, and as Jehovah had sworn unto them: and they were sore distressed.'),
(8, 7, 2, 15, 'Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had spoken, and as the LORD had sworn unto them: and they were sore distressed.'),
(9, 7, 2, 15, 'Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had spoken, and as the LORD had sworn unto them; and they were sore distressed.'),
(6, 7, 2, 15, 'Whithersoever they went out the hand of Jehovah was against them for evil, as Jehovah had said, and as Jehovah had sworn unto them; and they were greatly distressed.'),
(14, 7, 2, 15, 'in every place where they have gone out, the hand of Jehovah hath been against them for evil, as Jehovah hath spoken, and as Jehovah hath sworn to them, and they are distressed—greatly.'),
(11, 7, 2, 15, 'In all where they will go forth, the hand of Jehovah was against them for evil, as Jehovah spake and as Jehovah sware to them: and he will press them greatly.'),
(13, 7, 2, 15, 'Wherever they went out, the hand of Yahweh was against them for evil, as Yahweh had spoken, and as Yahweh had sworn to them: and they were very distressed.'),
(10, 7, 2, 15, 'Wherever they went out, the hand of the LORD was against them for harm, as the LORD had spoken, and as the LORD had sworn to them: and they were in great distress.'),
(1, 7, 2, 15, 'Wherever Israel marched out, the hand of the LORD was against them to bring calamity, just as He had sworn to them. So they were greatly distressed.'),
(5, 7, 2, 15, 'Instead, wherever they wanted to go, the hand of the Lord was upon them, just as he said and just as he swore to them. And they were greatly afflicted.'),
(7, 7, 2, 15, 'But whithersoever they meant to go, the hand of the Lord was upon them, as he had said, and as he had sworn to them: and they were greatly distressed.'),
(4, 7, 2, 16, 'Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them.'),
(12, 7, 2, 16, 'Nevertheless the LORD raised up judges, who delivered them out of the hand of those that spoiled them.'),
(3, 7, 2, 16, 'And Jehovah raised up judges, who saved them out of the hand of those that despoiled them.'),
(8, 7, 2, 16, 'And the LORD raised up judges, which saved them out of the hand of those that spoiled them.'),
(9, 7, 2, 16, 'And the LORD raised up judges, who saved them out of the hand of those that spoiled them.'),
(6, 7, 2, 16, 'And Jehovah raised up judges, and they saved them out of the hand of those that spoiled them.'),
(14, 7, 2, 16, 'And Jehovah raiseth up judges, and they save them from the hand of their spoilers;'),
(11, 7, 2, 16, 'And Jehovah will raise up judges, and they will save them from the hand of their plunderers.'),
(13, 7, 2, 16, 'Yahweh raised up judges, who saved them out of the hand of those who despoiled them.'),
(10, 7, 2, 16, 'The LORD raised up judges, who saved them out of the hand of those who plundered them.'),
(1, 7, 2, 16, 'Then the LORD raised up judges, who saved them from the hands of those who plundered them.'),
(5, 7, 2, 16, 'And the Lord raised up judges, who would free them from the hands of their oppressors. But they were not willing to listen to them.'),
(7, 7, 2, 16, 'And the Lord raised up judges, to deliver them from the hands of those that oppressed them: but they would not hearken to them,'),
(4, 7, 2, 17, 'And yet they would not listen to their judges, but they went a whoring after other gods, and bowed themselves to them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.'),
(12, 7, 2, 17, 'And yet they would not hearken to their judges, but they went astray after other gods, and bowed themselves to them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.'),
(3, 7, 2, 17, 'And yet they hearkened not unto their judges; for they played the harlot after other gods, and bowed themselves down unto them: they turned aside quickly out of the way wherein their fathers walked, obeying the commandments of Jehovah; but they did not so.'),
(8, 7, 2, 17, 'And yet they hearkened not unto their judges, for they went a whoring after other gods, and bowed themselves down unto them: they turned aside quickly out of the way wherein their fathers walked, obeying the commandments of the LORD; but they did not so.'),
(9, 7, 2, 17, 'And yet they hearkened not unto their judges, for they went astray after other gods, and worshipped them; they turned aside quickly out of the way wherein their fathers walked, obeying the commandments of the LORD; they did not so.'),
(6, 7, 2, 17, 'But they did not even hearken to their judges, for they went a whoring after other gods, and bowed themselves to them; they turned quickly out of the way that their fathers had walked in, obeying the commandments of Jehovah; they did not so.'),
(14, 7, 2, 17, 'and also unto their judges they have not hearkened, but have gone a-whoring after other gods, and bow themselves to them; they have turned aside with haste out of the way in which their fathers walked to obey the commands of Jehovah—they have not done so.'),
(11, 7, 2, 17, 'And also they will not hear to their judges, for they committed fornications after other gods, and they will worship to them: they turned aside quickly from the way which their fathers went to hear the commands of Jehovah; they did not so.'),
(13, 7, 2, 17, 'Yet they didn’t listen to their judges; for they played the prostitute after other gods, and bowed themselves down to them: they turned aside quickly out of the way in which their fathers walked, obeying the commandments of Yahweh. They didn’t do so.'),
(10, 7, 2, 17, 'Yet they did not listen to their judges; for they played the prostitute after other gods, and bowed themselves down to them: they turned aside quickly out of the way in which their fathers walked, obeying the commandments of the LORD; but they did not do so.'),
(1, 7, 2, 17, 'Israel, however, did not listen to their judges. Instead, they prostituted themselves with other gods and bowed down to them. They quickly turned from the way of their fathers, who had walked in obedience to the LORD’s commandments; they did not do as their fathers had done.'),
(5, 7, 2, 17, 'Fornicating with foreign gods and adoring them, they quickly deserted the way along which their fathers had advanced. And having heard the commandments of the Lord, they did all things to the contrary.'),
(7, 7, 2, 17, 'Committing fornication with strange gods, and adoring them. They quickly forsook the way, in which their fathers had walked: and hearing the commandments of the Lord, they did all things contrary.'),
(4, 7, 2, 18, 'And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them.'),
(12, 7, 2, 18, 'And when the LORD raised up judges for them, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: (for the LORD repented because of their groanings by reason of them that oppressed them and burdened them.)'),
(3, 7, 2, 18, 'And when Jehovah raised them up judges, then Jehovah was with the judge, and saved them out of the hand of their enemies all the days of the judge: for it repented Jehovah because of their groaning by reason of them that oppressed them and vexed them.'),
(8, 7, 2, 18, 'And when the LORD raised them up judges, then the LORD was with the judge, and saved them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groaning by reason of them that oppressed them and vexed them.'),
(9, 7, 2, 18, 'And when the LORD raised them up judges, then the LORD was with the judge, and saved them out of the hand of their enemies all the days of the judge; for it repented the LORD because of their groaning by reason of them that oppressed them and crushed them.'),
(6, 7, 2, 18, 'And when Jehovah raised them up judges, then Jehovah was with the judge, and saved them out of the hand of their enemies all the days of the judge; for it repented Jehovah because of their groanings by reason of them that oppressed them and crushed them.'),
(14, 7, 2, 18, 'And when Jehovah raised up to them judges—then was Jehovah with the judge, and saved them out of the hand of their enemies all the days of the judge; for it repenteth Jehovah, because of their groaning from the presence of their oppressors, and of those thrusting them away.'),
(11, 7, 2, 18, 'And when Jehovah raised up to them judges, and Jehovah was with the judge, and saved them from the hand of their enemies all of the days of the judge: for Jehovah will grieve from their groaning from the face of those pressing them and thrusting them.'),
(13, 7, 2, 18, 'When Yahweh raised them up judges, then Yahweh was with the judge, and saved them out of the hand of their enemies all the days of the judge: for it grieved Yahweh because of their groaning by reason of those who oppressed them and troubled them.'),
(10, 7, 2, 18, 'When the LORD raised up judges for them, then the LORD was with the judge, and saved them out of the hand of their enemies all the days of the judge: for it grieved the LORD because of their groaning by reason of those who oppressed them and troubled them.'),
(1, 7, 2, 18, 'Whenever the LORD raised up a judge for the Israelites, He was with that judge and saved them from the hands of their enemies while the judge was still alive; for the LORD was moved to pity by their groaning under those who oppressed them and afflicted them.'),
(5, 7, 2, 18, 'And while the Lord was raising up the judges, in their days, he was moved to mercy, and he listened to the groaning of the afflicted, and he freed them from the slaughter of their oppressors.'),
(7, 7, 2, 18, 'And when the Lord raised them up judges, in their days he was moved to mercy, and heard the groanings of the afflicted, and delivered them from the slaughter of the oppressors.'),
(4, 7, 2, 19, 'And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down to them; they ceased not from their own doings, nor from their stubborn way.'),
(12, 7, 2, 19, 'And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down to them; they ceased not from their own doings, nor from their stubborn way.'),
(3, 7, 2, 19, 'But it came to pass, when the judge was dead, that they turned back, and dealt more corruptly than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their doings, nor from their stubborn way.'),
(8, 7, 2, 19, 'But it came to pass, when the judge was dead, that they turned back, and dealt more corruptly than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their doings, nor from their stubborn way.'),
(9, 7, 2, 19, 'But it came to pass, when the judge was dead, that they turned back, and dealt more corruptly than their fathers, in following other gods to serve them, and to worship them; they left nothing undone of their practices, nor of their stubborn way.'),
(6, 7, 2, 19, 'And it came to pass when the judge died, that they turned back and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down to them: they ceased not from their own doings, nor from their stubborn way.'),
(14, 7, 2, 19, 'And it hath come to pass, at the death of the judge—they turn back and have done corruptly above their fathers, to go after other gods, to serve them, and to bow themselves to them; they have not fallen from their doings, and from their stiff way.'),
(11, 7, 2, 19, 'And it was in the dying of the judge, they will turn back and be corrupted above their fathers to go after other gods to serve them and to worship to them: they let nothing fall from their deeds and from their hard way.'),
(13, 7, 2, 19, 'But it happened, when the judge was dead, that they turned back, and dealt more corruptly than their fathers, in following other gods to serve them, and to bow down to them; they didn’t cease from their doings, nor from their stubborn way.'),
(10, 7, 2, 19, 'But it happened, when the judge was dead, that they turned back, and dealt more corruptly than their fathers, in following other gods to serve them, and to bow down to them; they did not cease from their doings, and they did not turn aside from their stubborn way.'),
(1, 7, 2, 19, 'But when the judge died, the Israelites became even more corrupt than their fathers, going after other gods to serve them and bow down to them. They would not give up their evil practices and stubborn ways.'),
(5, 7, 2, 19, 'But after a judge had died, they turned back, and they were doing much worse things than their fathers had done, following strange gods, serving them, and adoring them. They did not abandon their pursuits and their very stubborn way, by which they were accustomed to walk.'),
(7, 7, 2, 19, 'But after the judge was dead, they returned, and did much worse things than their fathers had done, following strange gods, serving them and adoring them. They left not their own inventions, and the stubborn way, by which they were accustomed to walk.'),
(4, 7, 2, 20, 'And the anger of the LORD was hot against Israel; and he said, Because that this people has transgressed my covenant which I commanded their fathers, and have not listened to my voice;'),
(12, 7, 2, 20, 'And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened to my voice;'),
(3, 7, 2, 20, 'And the anger of Jehovah was kindled against Israel; and he said, Because this nation have transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice,'),
(8, 7, 2, 20, 'And the anger of the LORD was kindled against Israel; and he said, Because this nation have transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice;'),
(9, 7, 2, 20, 'And the anger of the LORD was kindled against Israel; and He said: ‘Because this nation have transgressed My covenant which I commanded their fathers, and have not hearkened unto My voice;'),
(6, 7, 2, 20, 'And the anger of Jehovah was hot against Israel; and he said, Because this nation hath transgressed my covenant which I commanded their fathers, and hath not hearkened unto my voice,'),
(14, 7, 2, 20, 'And the anger of Jehovah doth burn against Israel, and He saith, ‘Because that this nation have transgressed My covenant which I commanded their fathers, and have not hearkened to My voice—'),
(11, 7, 2, 20, 'And the wrath of Jehovah will kindle against Israel; and he will say, Because that this nation passed by my covenant which I commanded their fathers, and heard not to my voice,'),
(13, 7, 2, 20, 'The anger of Yahweh was kindled against Israel; and he said, “Because this nation have transgressed my covenant which I commanded their fathers, and have not listened to my voice;'),
(10, 7, 2, 20, 'The anger of the LORD was kindled against Israel; and he said, “Because this nation has transgressed my covenant which I commanded their fathers, and have not obeyed my voice;'),
(1, 7, 2, 20, 'So the anger of the LORD burned against Israel, and He said, “Because this nation has transgressed the covenant I laid down for their fathers and has not heeded My voice,'),
(5, 7, 2, 20, 'And the fury of the Lord was enraged against Israel, and he said: “For this people has made void my covenant, which I had formed with their fathers, and they have despised listening to my voice.'),
(7, 7, 2, 20, 'And the wrath of the Lord was kindled against Israel, and he said: Behold this nation hath made void my covenant, which I had made with their fathers, and hath despised to hearken to my voice:'),
(4, 7, 2, 21, 'I also will not from now on drive out any from before them of the nations which Joshua left when he died:'),
(12, 7, 2, 21, 'I also will not henceforth drive out from before them any of the nations which Joshua left when he died:'),
(3, 7, 2, 21, 'I also will not henceforth drive out any from before them of the nations that Joshua left when he died;'),
(8, 7, 2, 21, 'I also will not henceforth drive out any from before them of the nations which Joshua left when he died:'),
(9, 7, 2, 21, 'I also will not henceforth drive out any from before them of the nations that Joshua left when he died;'),
(6, 7, 2, 21, 'I also will not henceforth dispossess from before them any of the nations that Joshua left when he died;'),
(14, 7, 2, 21, 'I also continue not to dispossess any from before them of the nations which Joshua hath left when he dieth,'),
(11, 7, 2, 21, 'I also will not add to drive out a man from their face from the nations which Joshua left, and he died,'),
(13, 7, 2, 21, 'I also will not henceforth drive out any from before them of the nations that Joshua left when he died;'),
(10, 7, 2, 21, 'I will no longer drive out before them any of the nations that Joshua left when he died;'),
(1, 7, 2, 21, 'I will no longer drive out before them any of the nations Joshua left when he died.'),
(5, 7, 2, 21, 'And so, I will not destroy the nations that Joshua left behind when he died,'),
(7, 7, 2, 21, 'I also will not destroy the nations which Josue left, when he died:'),
(4, 7, 2, 22, 'That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.'),
(12, 7, 2, 22, 'That through them I may prove Israel, whether they will keep the way of the LORD to walk in it, as their fathers kept it, or not.'),
(3, 7, 2, 22, 'that by them I may prove Israel, whether they will keep the way of Jehovah to walk therein, as their fathers did keep it, or not.'),
(8, 7, 2, 22, 'that by them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.'),
(9, 7, 2, 22, 'that by them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.’'),
(6, 7, 2, 22, 'that through them I may prove Israel, whether they will keep the way of Jehovah to walk therein, as their fathers did keep [it], or not.'),
(14, 7, 2, 22, 'in order to try Israel by them, whether they are keeping the way of Jehovah, to go in it, as their fathers kept it or not.’'),
(11, 7, 2, 22, 'So as to try Israel by them, whether they are watching the way of Jehovah to go in them, as their fathers watched, or not.'),
(13, 7, 2, 22, 'that by them I may prove Israel, whether they will keep the way of Yahweh to walk therein, as their fathers kept it, or not.”'),
(10, 7, 2, 22, 'that by them I may test Israel, whether they will keep the way of the LORD to walk in it, as their fathers kept it, or not.”'),
(1, 7, 2, 22, 'In this way I will test whether Israel will keep the way of the LORD by walking in it as their fathers did.”'),
(5, 7, 2, 22, 'so that, by them, I may test Israel, as to whether or not they will keep the way of the Lord, and walk in it, just as their fathers kept it.”'),
(7, 7, 2, 22, 'That through them I may try Israel, whether they will keep the way of the Lord, and walk in it, as their fathers kept it, or not.'),
(4, 7, 2, 23, 'Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.'),
(12, 7, 2, 23, 'Therefore the LORD left those nations, without driving them out speedily, neither did he deliver them into the hand of Joshua.'),
(3, 7, 2, 23, 'So Jehovah left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.'),
(8, 7, 2, 23, 'So the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.'),
(9, 7, 2, 23, 'So the LORD left those nations, without driving them out hastily; neither delivered He them into the hand of Joshua.'),
(6, 7, 2, 23, 'Therefore Jehovah left those nations, without dispossessing them hastily, neither delivered he them into the hand of Joshua.'),
(14, 7, 2, 23, 'And Jehovah leaveth these nations, so as not to dispossess them hastily, and did not give them into the hand of Joshua.'),
(11, 7, 2, 23, 'And Jehovah will leave these nations, not to drive them out quickly, and he gave them not into the hand of Joshua.'),
(13, 7, 2, 23, 'So Yahweh left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.'),
(10, 7, 2, 23, 'So the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.'),
(1, 7, 2, 23, 'That is why the LORD had left those nations in place and had not driven them out immediately by delivering them into the hand of Joshua.'),
(5, 7, 2, 23, 'Therefore, the Lord left all these nations, and he was not willing to quickly overthrow them, nor did he deliver them into the hands of Joshua.'),
(7, 7, 2, 23, 'The Lord therefore left all these nations, and would not quickly destroy them, neither did he deliver them into the hands of Josue.'),
(4, 7, 3, 1, 'Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;'),
(12, 7, 3, 1, 'Now these are the nations which the LORD left, to prove Israel by them, (even as many of Israel as had not known all the wars of Canaan;'),
(3, 7, 3, 1, 'Now these are the nations which Jehovah left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;'),
(8, 7, 3, 1, 'Now these are the nations which the LORD left, to prove Israel by them, even as many as had not known all the wars of Canaan;'),
(9, 7, 3, 1, 'Now these are the nations which the LORD left, to prove Israel by them, even as many as had not known all the wars of Canaan;'),
(6, 7, 3, 1, 'And these are the nations that Jehovah left, to prove Israel by them, all that had not known all the wars of Canaan;'),
(14, 7, 3, 1, 'And these are the nations which Jehovah left, to try Israel by them, all who have not known all the wars of Canaan;'),
(11, 7, 3, 1, 'These the nations which Jehovah left to try Israel by them, (all which knew not the wars of Canaan;'),
(13, 7, 3, 1, 'Now these are the nations which Yahweh left, to prove Israel by them, even as many as had not known all the wars of Canaan;'),
(10, 7, 3, 1, 'Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;'),
(1, 7, 3, 1, 'These are the nations that the LORD left to test all the Israelites who had not known any of the wars in Canaan,'),
(5, 7, 3, 1, 'These are the nations which the Lord left, so that by them he might instruct Israel and all who had not known the wars of the Canaanites,'),
(7, 7, 3, 1, 'These are the nations which the Lord left, that by them he might instruct Israel, and all that had not known the wars of the Chanaanites:'),
(4, 7, 3, 2, 'Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof;'),
(12, 7, 3, 2, 'Only that the generations of the children of Israel might know to teach them war, at the least such as before knew nothing of it;)'),
(3, 7, 3, 2, 'only that the generations of the children of Israel might know, to teach them war, at the least such as beforetime knew nothing thereof:'),
(8, 7, 3, 2, 'only that the generations of the children of Israel might know, to teach them war, at the least such as beforetime knew nothing thereof;'),
(9, 7, 3, 2, 'only that the generations of the children of Israel might know, to teach them war, at the least such as beforetime knew nothing thereof;'),
(6, 7, 3, 2, 'only that the generations of the children of Israel might know war by learning it, at the least those who before had known nothing thereof:'),
(14, 7, 3, 2, '(only for the sake of the generations of the sons of Israel’s knowing, to teach them war, only those who formerly have not known them)—'),
(11, 7, 3, 2, 'Only for the generations of the sons of Israel to know to teach them war, only who before knew not;)'),
(13, 7, 3, 2, 'only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing of it:'),
(10, 7, 3, 2, 'only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing of it:'),
(1, 7, 3, 2, 'if only to teach warfare to the subsequent generations of Israel, especially to those who had not known it formerly:'),
(5, 7, 3, 2, 'so that afterward their sons might learn to contend with their enemies, and to have a willingness to do battle:'),
(7, 7, 3, 2, 'That afterwards their children might learn to fight with their enemies, and to be trained up to war:'),
(4, 7, 3, 3, 'Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelled in mount Lebanon, from mount Baalhermon to the entering in of Hamath.'),
(12, 7, 3, 3, 'Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt on mount Lebanon, from mount Baal-hermon to the entrance of Hamath.'),
(3, 7, 3, 3, 'namely, the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entrance of Hamath.'),
(8, 7, 3, 3, 'namely, the five lords of the Philistines, and all the Canaanites, and the Zidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entering in of Hamath.'),
(9, 7, 3, 3, 'namely, the five lords of the Philistines, and all the Canaanites, and the Zidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entrance of Hamath.'),
(6, 7, 3, 3, 'five lord ships of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwell on mount Lebanon; from mount Baal-Hermon unto the entering into Hamath.'),
(14, 7, 3, 3, 'five princes of the Philistines, and all the Canaanite, and the Zidonian, and the Hivite inhabiting mount Lebanon, from mount Baal-Hermon unto the entering in of Hamath;'),
(11, 7, 3, 3, 'Five princes of Philistines, and all the Canaanites, and the Sidonians, and the Hivite dwelling in mount Lebanon, from mount Baal-Hermon.'),
(13, 7, 3, 3, 'the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites who lived on Mount Lebanon, from Mount Baal Hermon to the entrance of Hamath.'),
(10, 7, 3, 3, 'namely, the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites who lived on Mount Lebanon, from Mount Baal Hermon to Lebo Hamath.'),
(1, 7, 3, 3, 'the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath.'),
(5, 7, 3, 3, 'the five princes of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites who were living on Mount Lebanon, from Mount Baal-Hermon as far as the entrance to Hamath.'),
(7, 7, 3, 3, 'The five princes of the Philistines, and all the Chanaanites, and the Sidonians, and the Hevites that dwelt in mount Libanus, from mount Baal Hermon to the entering into Emath.'),
(4, 7, 3, 4, 'And they were to prove Israel by them, to know whether they would listen to the commandments of the LORD, which he commanded their fathers by the hand of Moses.'),
(12, 7, 3, 4, 'And they were to prove Israel by them, to know whether they would hearken to the commandments of the LORD, which he commanded their fathers by the hand of Moses.'),
(3, 7, 3, 4, 'And they were left, to prove Israel by them, to know whether they would hearken unto the commandments of Jehovah, which he commanded their fathers by Moses.'),
(8, 7, 3, 4, 'And they were for to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses.'),
(9, 7, 3, 4, 'And they were there, to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which He commanded their fathers by the hand of Moses.'),
(6, 7, 3, 4, 'And they were to prove Israel by them, to know whether they would obey the commandments of Jehovah, which he commanded their fathers by the hand of Moses.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 7, 3, 4, 'and they are to prove Israel by them, to know whether they obey the commands of Jehovah that He commanded their fathers by the hand of Moses.'),
(11, 7, 3, 4, 'And they will be to try Israel by them to know whether they will hear the commands of Jehovah which he commanded their fathers by the hand of Moses.'),
(13, 7, 3, 4, 'They were left to test Israel by them, to know whether they would listen to the commandments of Yahweh, which he commanded their fathers by Moses.'),
(10, 7, 3, 4, 'They were left, to prove Israel by them, to know whether they would listen to the commandments of the LORD, which he commanded their fathers by the hand of Moses.'),
(1, 7, 3, 4, 'These nations were left to test the Israelites, to find out whether they would keep the commandments of the LORD, which He had given their fathers through Moses.'),
(5, 7, 3, 4, 'And he left them, so that by them he might test Israel, as to whether or not they would listen to the commandments of the Lord, which he instructed to their fathers by the hand of Moses.'),
(7, 7, 3, 4, 'And he left them, that he might try Israel by them, whether they would hear the commandments of the Lord, which he had commanded their fathers by the hand of Moses, or not.'),
(4, 7, 3, 5, 'And the children of Israel dwelled among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:'),
(12, 7, 3, 5, 'And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:'),
(3, 7, 3, 5, 'And the children of Israel dwelt among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites:'),
(8, 7, 3, 5, 'And the children of Israel dwelt among the Canaanites; the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite:'),
(9, 7, 3, 5, 'And the children of Israel dwelt among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites;'),
(6, 7, 3, 5, 'And the children of Israel dwelt among the Canaanites: Hittites and Amorites and Perizzites and Hivites and Jebusites;'),
(14, 7, 3, 5, 'And the sons of Israel have dwelt in the midst of the Canaanite, the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite,'),
(11, 7, 3, 5, 'And the sons of Israel dwelt in the midst of the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites:'),
(13, 7, 3, 5, 'The children of Israel lived among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites:'),
(10, 7, 3, 5, 'The children of Israel lived among the Canaanites, the Hethites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites:'),
(1, 7, 3, 5, 'Thus the Israelites continued to live among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.'),
(5, 7, 3, 5, 'And so, the sons of Israel lived in the midst of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.'),
(7, 7, 3, 5, 'So the children of Israel dwelt in the midst of the Chanaanite, and the Hethite, and the Amorrhite, and the Pherezite, and the Hevite, and the Jebusite:'),
(4, 7, 3, 6, 'And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods.'),
(12, 7, 3, 6, 'And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods.'),
(3, 7, 3, 6, 'and they took their daughters to be their wives, and gave their own daughters to their sons and served their gods.'),
(8, 7, 3, 6, 'and they took their daughters to be their wives, and gave their own daughters to their sons, and served their gods.'),
(9, 7, 3, 6, 'and they took their daughters to be their wives, and gave their own daughters to their sons, and served their gods.'),
(6, 7, 3, 6, 'and they took their daughters as wives, and gave their daughters to their sons, and served their gods.'),
(14, 7, 3, 6, 'and take their daughters to them for wives, and their daughters have given to their sons, and they serve their gods;'),
(11, 7, 3, 6, 'And they will take their daughters to them for wives, and their daughters they will give to their sons, and they will serve their gods.'),
(13, 7, 3, 6, 'and they took their daughters to be their wives, and gave their own daughters to their sons and served their gods.'),
(10, 7, 3, 6, 'and they took their daughters to be their wives, and gave their own daughters to their sons and served their gods.'),
(1, 7, 3, 6, 'And they took the daughters of these people in marriage, gave their own daughters to their sons, and served their gods.'),
(5, 7, 3, 6, 'And they took their daughters as wives, and they gave their own daughters to their sons, and they served their gods.'),
(7, 7, 3, 6, 'And they took their daughters to wives, and they gave their own daughters to their sons, and they served their gods.'),
(4, 7, 3, 7, 'And the children of Israel did evil in the sight of the LORD, and forgot the LORD their God, and served Baalim and the groves.'),
(12, 7, 3, 7, 'And the children of Israel did evil in the sight of the LORD, and forgot the LORD their God, and served Baalim, and the groves.'),
(3, 7, 3, 7, 'And the children of Israel did that which was evil in the sight of Jehovah, and forgat Jehovah their God, and served the Baalim and the Asheroth.'),
(8, 7, 3, 7, 'And the children of Israel did that which was evil in the sight of the LORD, and forgat the LORD their God, and served the Baalim and the Asheroth.'),
(9, 7, 3, 7, 'And the children of Israel did that which was evil in the sight of the LORD, and forgot the LORD their God, and served the Baalim and the Asheroth.'),
(6, 7, 3, 7, 'And the children of Israel did evil in the sight of Jehovah, and forgot Jehovah their God, and served the Baals and the Asherahs.'),
(14, 7, 3, 7, 'and the sons of Israel do the evil thing in the eyes of Jehovah, and forget Jehovah their God, and serve the Baalim and the shrines.'),
(11, 7, 3, 7, 'And the sons of Israel will do evil in the eyes of Jehovah, and they will forget Jehovah their God, and they will serve the Baalims and the wooden pillars.'),
(13, 7, 3, 7, 'The children of Israel did that which was evil in the sight of Yahweh, and forgot Yahweh their God, and served the Baals and the Asheroth.'),
(10, 7, 3, 7, 'The children of Israel did that which was evil in the sight of the LORD, and forgot the LORD their God, and served the Baals and the Asheroth.'),
(1, 7, 3, 7, 'So the Israelites did evil in the sight of the LORD; they forgot the LORD their God and served the Baals and the Asherahs.'),
(5, 7, 3, 7, 'And they did evil in the sight of the Lord, and they forgot their God, while serving the Baals and Ashtaroth.'),
(7, 7, 3, 7, 'And they did evil in the sight of the Lord, and they forgot their God, and served Baalim and Astaroth.'),
(4, 7, 3, 8, 'Therefore the anger of the LORD was hot against Israel, and he sold them into the hand of Chushanrishathaim king of Mesopotamia: and the children of Israel served Chushanrishathaim eight years.'),
(12, 7, 3, 8, 'Therefore the anger of the LORD was hot against Israel, and he sold them into the hand of Chushan-rishathaim king of Mesopotamia: and the children of Israel served Chushan-rishathaim eight years.'),
(3, 7, 3, 8, 'Therefore the anger of Jehovah was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia: and the children of Israel served Cushan-rishathaim eight years.'),
(8, 7, 3, 8, 'Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia: and the children of Israel served Cushan-rishathaim eight years.'),
(9, 7, 3, 8, 'Therefore the anger of the LORD was kindled against Israel, and He gave them over into the hand of Cushan-rishathaim king of Aram-naharaim; and the children of Israel served Cushan-rishathaim eight years.'),
(6, 7, 3, 8, 'And the anger of Jehovah was hot against Israel, and he sold them into the hand of Chushan-rishathaim king of Mesopotamia; and the children of Israel served Chushan-rishathaim eight years.'),
(14, 7, 3, 8, 'And the anger of Jehovah burneth against Israel, and He selleth them into the hand of Chushan-Rishathaim king of Aram-Naharaim, and the sons of Israel serve Chushan-Rishathaim eight years;'),
(11, 7, 3, 8, 'And the wrath of Jehovah will kindle against Israel, and he will sell them into the hand of Cushan-Rishathaim, king of Aram-Naharim: and the sons of Israel will serve Cushan-Rishathaim eight years.'),
(13, 7, 3, 8, 'Therefore the anger of Yahweh was kindled against Israel, and he sold them into the hand of Cushan Rishathaim king of Mesopotamia: and the children of Israel served Cushan Rishathaim eight years.'),
(10, 7, 3, 8, 'Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan Rishathaim king of Aram Naharaim; and the children of Israel served Cushan Rishathaim eight years.'),
(1, 7, 3, 8, 'Then the anger of the LORD burned against Israel, and He sold them into the hand of Cushan-rishathaim king of Aram-naharaim, and the Israelites served him eight years.'),
(5, 7, 3, 8, 'And the Lord, having become angry with Israel, delivered them into the hands of Cushan-Rishathaim, the king of Mesopotamia, and they served him for eight years.'),
(7, 7, 3, 8, 'And the Lord being angry with Israel, delivered them into the hands of Chusan Rasathaim king of Mesopotamia, and they served him eight years.'),
(4, 7, 3, 9, 'And when the children of Israel cried to the LORD, the LORD raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Caleb’s younger brother.'),
(12, 7, 3, 9, 'And when the children of Israel cried to the LORD, the LORD raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Caleb’s younger brother.'),
(3, 7, 3, 9, 'And when the children of Israel cried unto Jehovah, Jehovah raised up a saviour to the children of Israel, who saved them, even Othniel the son of Kenaz, Caleb’s younger brother.'),
(8, 7, 3, 9, 'And when the children of Israel cried unto the LORD, the LORD raised up a saviour to the children of Israel, who saved them, even Othniel the son of Kenaz, Caleb’s younger brother.'),
(9, 7, 3, 9, 'And when the children of Israel cried unto the LORD, the LORD raised up a saviour to the children of Israel, who saved them, even Othniel the son of Kenaz, Caleb’s younger brother.'),
(6, 7, 3, 9, 'And the children of Israel cried to Jehovah; and Jehovah raised up a saviour to the children of Israel, who saved them, Othniel the son of Kenaz, Caleb’s younger brother.'),
(14, 7, 3, 9, 'and the sons of Israel cry unto Jehovah, and Jehovah raiseth a saviour to the sons of Israel, and he saveth them—Othniel son of Kenaz, Caleb’s younger brother;'),
(11, 7, 3, 9, 'And the sons of Israel will cry to Jehovah, and Jehovah will raise up a saviour to the sons of Israel, and he will save them, Othniel, son of Kenaz, Caleb’s brother younger than he.'),
(13, 7, 3, 9, 'When the children of Israel cried to Yahweh, Yahweh raised up a savior to the children of Israel, who saved them, even Othniel the son of Kenaz, Caleb’s younger brother.'),
(10, 7, 3, 9, 'When the children of Israel cried to the LORD, the LORD raised up a savior to the children of Israel, who saved them, even Othniel the son of Kenaz, Caleb’s younger brother.'),
(1, 7, 3, 9, 'But when the Israelites cried out to the LORD, He raised up Othniel son of Caleb’s younger brother Kenaz as a deliverer to save them.'),
(5, 7, 3, 9, 'And they cried out to the Lord, who raised up for them a savior, and he freed them, namely, Othniel, the son of Kenaz, a younger brother of Caleb.'),
(7, 7, 3, 9, 'And they cried to the Lord, who raised them up a saviour, and delivered them, to wit, Othoniel the son of Cenez, the younger brother of Caleb:'),
(4, 7, 3, 10, 'And the Spirit of the LORD came on him, and he judged Israel, and went out to war: and the LORD delivered Chushanrishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushanrishathaim.'),
(12, 7, 3, 10, 'And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim.'),
(3, 7, 3, 10, 'And the Spirit of Jehovah came upon him, and he judged Israel; and he went out to war, and Jehovah delivered Cushan-rishathaim king of Mesopotamia into his hand: and his hand prevailed against Cushan-rishathaim.'),
(8, 7, 3, 10, 'And the spirit of the LORD came upon him, and he judged Israel; and he went out to war, and the LORD delivered Cushan-rishathaim king of Mesopotamia into his hand: and his hand prevailed against Cushan-rishathaim.'),
(9, 7, 3, 10, 'And the spirit of the LORD came upon him, and he judged Israel; and he went out to war, and the LORD delivered Cushan-rishathaim king of Aram into his hand; and his hand prevailed against Cushan-rishathaim.'),
(6, 7, 3, 10, 'And the Spirit of Jehovah was upon him, and he judged Israel; and he went out to war, and Jehovah gave Chushan-rishathaim king of Syria into his hand; and his hand prevailed against Chushan-rishathaim.'),
(14, 7, 3, 10, 'and the Spirit of Jehovah is upon him, and he judgeth Israel, and goeth out to battle, and Jehovah giveth unto his hand Chushan-Rishathaim king of Aram, and strong is his hand against Chushan-Rishathaim;'),
(11, 7, 3, 10, 'And the spirit of Jehovah will be upon him, and he will judge Israel, and he will go forth to war: and Jehovah will give into his hand Cushan-Rishathaim, king of Aram; and his hand will be strong upon Cushan-Rishathaim.'),
(13, 7, 3, 10, 'The Spirit of Yahweh came on him, and he judged Israel; and he went out to war, and Yahweh delivered Cushan Rishathaim king of Mesopotamia into his hand: and his hand prevailed against Cushan Rishathaim.'),
(10, 7, 3, 10, 'The Spirit of the LORD came on him, and he judged Israel; and he went out to war, and the LORD delivered Cushan Rishathaim king of Mesopotamia into his hand: and his hand prevailed against Cushan Rishathaim.'),
(1, 7, 3, 10, 'The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against him.'),
(5, 7, 3, 10, 'And the Spirit of the Lord was in him, and he judged Israel. And he went out to fight, and the Lord delivered Cushan-Rishathaim, the king of Syria, and he overwhelmed him.'),
(7, 7, 3, 10, 'And the spirit of the Lord was in him, and he judged Israel. And he went out to fight, and the Lord delivered into his hands Chusan Rasathaim king of Syria, and he overthrew him.'),
(4, 7, 3, 11, 'And the land had rest forty years. And Othniel the son of Kenaz died.'),
(12, 7, 3, 11, 'And the land had rest forty years: and Othniel the son of Kenaz died.'),
(3, 7, 3, 11, 'And the land had rest forty years. And Othniel the son of Kenaz died.'),
(8, 7, 3, 11, 'And the land had rest forty years. And Othniel the son of Kenaz died.'),
(9, 7, 3, 11, 'And the land had rest forty years. And Othniel the son of Kenaz died.'),
(6, 7, 3, 11, 'And the land had rest forty years; and Othniel the son of Kenaz died.'),
(14, 7, 3, 11, 'and the land resteth forty years. And Othniel son of Kenaz dieth,'),
(11, 7, 3, 11, 'And the land will rest forty years: and Othniel, son of Kenaz, will die.'),
(13, 7, 3, 11, 'The land had rest forty years. Othniel the son of Kenaz died.'),
(10, 7, 3, 11, 'The land had rest forty years. And Othniel the son of Kenaz died.'),
(1, 7, 3, 11, 'So the land had rest for forty years, until Othniel son of Kenaz died.'),
(5, 7, 3, 11, 'And the land was quiet for forty years. And Othniel, the son of Kenaz, died.'),
(7, 7, 3, 11, 'And the land rested forty years, and Othoniel the son of Cenez died.'),
(4, 7, 3, 12, 'And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD.'),
(12, 7, 3, 12, 'And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD.'),
(3, 7, 3, 12, 'And the children of Israel again did that which was evil in the sight of Jehovah: and Jehovah strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the sight of Jehovah.'),
(8, 7, 3, 12, 'And the children of Israel again did that which was evil in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the sight of the LORD.'),
(9, 7, 3, 12, 'And the children of Israel again did that which was evil in the sight of the LORD; and the LORD strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the sight of the LORD.'),
(6, 7, 3, 12, 'And the children of Israel again did evil in the sight of Jehovah; and Jehovah strengthened Eglon the king of Moab against Israel, because they did evil in the sight of Jehovah.'),
(14, 7, 3, 12, 'and the sons of Israel add to do the evil thing in the eyes of Jehovah; and Jehovah strengtheneth Eglon king of Moab against Israel, because that they have done the evil thing in the eyes of Jehovah;'),
(11, 7, 3, 12, 'And the sons of Israel will add to do evil in the eyes of Jehovah: and Jehovah will strengthen Eglon, king of Moab, against Israel, because they did evil in the eyes of Jehovah.'),
(13, 7, 3, 12, 'The children of Israel again did that which was evil in the sight of Yahweh: and Yahweh strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the sight of Yahweh.'),
(10, 7, 3, 12, 'The children of Israel again did that which was evil in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the sight of the LORD.'),
(1, 7, 3, 12, 'Once again the Israelites did evil in the sight of the LORD. So He gave Eglon king of Moab power over Israel, because they had done evil in the sight of the LORD.'),
(5, 7, 3, 12, 'Then the sons of Israel resumed doing evil in the sight of the Lord, who strengthened Eglon, the king of Moab, against them because they did evil in his sight.'),
(7, 7, 3, 12, 'And the children of Israel did evil again in the sight of the Lord: who strengthened against them Eglon king of Moab: because they did evil in his sight.'),
(4, 7, 3, 13, 'And he gathered to him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees.'),
(12, 7, 3, 13, 'And he gathered to him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm-trees.'),
(3, 7, 3, 13, 'And he gathered unto him the children of Ammon and Amalek; and he went and smote Israel, and they possessed the city of palm-trees.'),
(8, 7, 3, 13, 'And he gathered unto him the children of Ammon and Amalek; and went and smote Israel, and they possessed the city of palm trees.'),
(9, 7, 3, 13, 'And he gathered unto him the children of Ammon and Amalek; and he went and smote Israel, and they possessed the city of palm-trees.'),
(6, 7, 3, 13, 'And he gathered to him the children of Ammon and Amalek and went and smote Israel, and they took possession of the city of palm-trees.'),
(14, 7, 3, 13, 'and he gathereth unto him the Bene-Ammon and Amalek, and goeth and smiteth Israel, and they possess the city of palms;'),
(11, 7, 3, 13, 'And he will gather to him the sons of Ammon and Amalek, and he will go and smite Israel, and will inherit the city of palm-trees.'),
(13, 7, 3, 13, 'He gathered to him the children of Ammon and Amalek; and he went and struck Israel, and they possessed the city of palm trees.'),
(10, 7, 3, 13, 'He gathered to him the people of Ammon and Amalek; and he went and struck Israel, and they possessed the city of palm trees.'),
(1, 7, 3, 13, 'After enlisting the Ammonites and Amalekites to join forces with him, Eglon attacked and defeated Israel, taking possession of the City of Palms.'),
(5, 7, 3, 13, 'And he joined to him the sons of Ammon and the sons of Amalek. And he went forth and struck Israel, and he possessed the City of Palms.'),
(7, 7, 3, 13, 'And he joined to him the children of Ammon, and Amalec: and he went and overthrew Israel, and possessed the city of palm trees.'),
(4, 7, 3, 14, 'So the children of Israel served Eglon the king of Moab eighteen years.'),
(12, 7, 3, 14, 'So the children of Israel served Eglon the king of Moab eighteen years.'),
(3, 7, 3, 14, 'And the children of Israel served Eglon the king of Moab eighteen years.'),
(8, 7, 3, 14, 'And the children of Israel served Eglon the king of Moab eighteen years.'),
(9, 7, 3, 14, 'And the children of Israel served Eglon the king of Moab eighteen years.'),
(6, 7, 3, 14, 'And the children of Israel served Eglon the king of Moab eighteen years.'),
(14, 7, 3, 14, 'and the sons of Israel serve Eglon king of Moab eighteen years.'),
(11, 7, 3, 14, 'And the sons of Israel will serve Eglon, king of Moab, eighteen years.'),
(13, 7, 3, 14, 'The children of Israel served Eglon the king of Moab eighteen years.'),
(10, 7, 3, 14, 'The children of Israel served Eglon the king of Moab eighteen years.'),
(1, 7, 3, 14, 'The Israelites served Eglon king of Moab eighteen years.'),
(5, 7, 3, 14, 'And the sons of Israel served Eglon, the king of Moab, for eighteen years.'),
(7, 7, 3, 14, 'And the children of Israel served Eglon king of Moab eighteen years:'),
(4, 7, 3, 15, 'But when the children of Israel cried to the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man left handed: and by him the children of Israel sent a present to Eglon the king of Moab.'),
(12, 7, 3, 15, 'But when the children of Israel cried to the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjaminite, a man left-handed: and by him the children of Israel sent a present to Eglon king of Moab.'),
(3, 7, 3, 15, 'But when the children of Israel cried unto Jehovah, Jehovah raised them up a saviour, Ehud the son of Gera, the Benjamite, a man left-handed. And the children of Israel sent tribute by him unto Eglon the king of Moab.'),
(8, 7, 3, 15, 'But when the children of Israel cried unto the LORD, the LORD raised them up a saviour, Ehud the son of Gera, the Benjamite, a man lefthanded: and the children of Israel sent a present by him unto Eglon the king of Moab.'),
(9, 7, 3, 15, 'But when the children of Israel cried unto the LORD, the LORD raised them up a saviour, Ehud the son of Gera, the Benjamite, a man left-handed; and the children of Israel sent a present by him unto Eglon the king of Moab.'),
(6, 7, 3, 15, 'And the children of Israel cried to Jehovah, and Jehovah raised them up a saviour, Ehud the son of Gera, the Benjaminite, a man left-handed. And by him the children of Israel sent a gift to Eglon king of Moab.'),
(14, 7, 3, 15, 'And the sons of Israel cry unto Jehovah, and Jehovah raiseth to them a saviour, Ehud son of Gera, a Benjamite (a man—shut of his right hand), and the sons of Israel send by his hand a present to Eglon king of Moab;'),
(11, 7, 3, 15, 'And the sons of Israel will cry to Jehovah, and Jehovah will raise up to them a saviour, Ehud, son of Gera, son of a Benjamite, a man shut up of his right hand: and the sons of Israel will send a gift by his hand to Eglon, king of Moab.'),
(13, 7, 3, 15, 'But when the children of Israel cried to Yahweh, Yahweh raised them up a savior, Ehud the son of Gera, the Benjamite, a man left-handed. The children of Israel sent tribute by him to Eglon the king of Moab.'),
(10, 7, 3, 15, 'But when the children of Israel cried to the LORD, the LORD raised them up a savior, Ehud the son of Gera, the Benjamite, a man left-handed. The children of Israel sent tribute by him to Eglon the king of Moab.'),
(1, 7, 3, 15, 'And again they cried out to the LORD, and He raised up Ehud son of Gera, a left-handed Benjamite, as their deliverer. So they sent him with tribute to Eglon king of Moab.'),
(5, 7, 3, 15, 'And afterward, they cried out to the Lord, who raised up for them a savior, called Ehud, the son of Gera, the son of Benjamin, who used either hand as well as the right hand. And the sons of Israel sent gifts to Eglon, the king of Moab, by him.'),
(7, 7, 3, 15, 'And afterwards they cried to the Lord, who raised them up a saviour called Aod, the son of Gera, the son of Jemini, who used the left hand as well as the right. And the children of Israel sent presents to Eglon king of Moab by him.'),
(4, 7, 3, 16, 'But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment on his right thigh.'),
(12, 7, 3, 16, 'But Ehud made him a dagger which had two edges, of a cubit length; and he girded it under his raiment upon his right thigh.'),
(3, 7, 3, 16, 'And Ehud made him a sword which had two edges, a cubit in length; and he girded it under his raiment upon his right thigh.'),
(8, 7, 3, 16, 'And Ehud made him a sword which had two edges, of a cubit length; and he girded it under his raiment upon his right thigh.'),
(9, 7, 3, 16, 'And Ehud made him a sword which had two edges, of a cubit length; and he girded it under his raiment upon his right thigh.'),
(6, 7, 3, 16, 'And Ehud made him a sword having two edges, it was of a cubit length; and he girded it under his raiment upon his right hip.'),
(14, 7, 3, 16, 'and Ehud maketh for himself a sword, and it hath two mouths (a cubit is its length), and he girdeth it under his long robe on his right thigh;'),
(11, 7, 3, 16, 'And Ehud will make to him a sword, and to it two mouths; a cubit its length: and he will gird it from under his garments upon his right thigh.'),
(13, 7, 3, 16, 'Ehud made him a sword which had two edges, a cubit in length; and he wore it under his clothing on his right thigh.'),
(10, 7, 3, 16, 'Ehud made him a sword which had two edges, eighteen inches in length; and he girded it under his clothing on his right thigh.'),
(1, 7, 3, 16, 'Now Ehud had made for himself a double-edged sword a cubit long. He strapped it to his right thigh under his cloak'),
(5, 7, 3, 16, 'And he made for himself a two-edged sword, having a handle, reaching to the middle, the length of the palm of a hand. And he was girded with it under his cloak, on the right thigh.'),
(7, 7, 3, 16, 'And he made himself a two-edged sword, with a haft in the midst of the length of the palm of the hand, and was girded therewith under his garment on the right thigh.'),
(4, 7, 3, 17, 'And he brought the present to Eglon king of Moab: and Eglon was a very fat man.'),
(12, 7, 3, 17, 'And he brought the present to Eglon king of Moab: and Eglon was a very fat man.'),
(3, 7, 3, 17, 'And he offered the tribute unto Eglon king of Moab: now Eglon was a very fat man.'),
(8, 7, 3, 17, 'And he offered the present unto Eglon king of Moab: now Eglon was a very fat man.'),
(9, 7, 3, 17, 'And he offered the present unto Eglon king of Moab—now Eglon was a very fat man.'),
(6, 7, 3, 17, 'And he brought the gift to Eglon king of Moab; now Eglon was a very fat man.'),
(14, 7, 3, 17, 'and he bringeth near the present to Eglon king of Moab, and Eglon is a very fat man.'),
(11, 7, 3, 17, 'And he will bring the gift to Eglon, king of Moab: and Eglon a very fat man.'),
(13, 7, 3, 17, 'He offered the tribute to Eglon king of Moab: now Eglon was a very fat man.'),
(10, 7, 3, 17, 'He offered the tribute to Eglon king of Moab: now Eglon was a very fat man.'),
(1, 7, 3, 17, 'and brought the tribute to Eglon king of Moab, who was an obese man.'),
(5, 7, 3, 17, 'And he offered the gifts to Eglon, the king of Moab. Now Eglon was exceedingly fat.'),
(7, 7, 3, 17, 'And he presented the gifts to Eglon king of Moab. Now Eglon was exceeding fat.'),
(4, 7, 3, 18, 'And when he had made an end to offer the present, he sent away the people that bore the present.'),
(12, 7, 3, 18, 'And when he had made an end to offer the present, he sent away the people that bore the present.'),
(3, 7, 3, 18, 'And when he had made an end of offering the tribute, he sent away the people that bare the tribute.'),
(8, 7, 3, 18, 'And when he had made an end of offering the present, he sent away the people that bare the present.'),
(9, 7, 3, 18, 'And when he had made an end of offering the present, he sent away the people that bore the present.'),
(6, 7, 3, 18, 'And it came to pass when he had ended offering the gift, he sent away the people that had borne the gift.'),
(14, 7, 3, 18, 'And it cometh to pass, when he hath finished to bring near the present, that he sendeth away the people bearing the present,'),
(11, 7, 3, 18, 'And it will be as he finished to bring the gift, and he will send away the people lifting up the gift.'),
(13, 7, 3, 18, 'When he had made an end of offering the tribute, he sent away the people who bore the tribute.'),
(10, 7, 3, 18, 'When he had made an end of offering the tribute, he sent away the people who bore the tribute.'),
(1, 7, 3, 18, 'After Ehud had finished presenting the tribute, he ushered out those who had carried it.'),
(5, 7, 3, 18, 'And when he had presented the gifts to him, he followed out his companions, who had arrived with him.'),
(7, 7, 3, 18, 'And when he had presented the gifts unto him, he followed his companions that came along with him.'),
(4, 7, 3, 19, 'But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand to you, O king: who said, Keep silence. And all that stood by him went out from him.'),
(12, 7, 3, 19, 'But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand to thee, O king: who said, Keep silence. And all that stood by him went out from him.'),
(3, 7, 3, 19, 'But he himself turned back from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king. And he said, Keep silence. And all that stood by him went out from him.'),
(8, 7, 3, 19, 'But he himself turned back from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king. And he said, Keep silence. And all that stood by him went out from him.'),
(9, 7, 3, 19, 'But he himself turned back from the quarries that were by Gilgal, and said: ‘I have a secret errand unto thee, O king.’ And he said: ‘Keep silence.’ And all that stood by him went out from him.'),
(6, 7, 3, 19, 'But he turned from the graven images that were by Gilgal, and said, I have a secret word unto thee, O king. And he said, Be silent! And all that stood by him went out from him.'),
(14, 7, 3, 19, 'and he himself hath turned back from the graven images which are at Gilgal, and saith, ‘A secret word I have unto thee, O king;’ and he saith, ‘Hush!’ and go out from him do all those standing by him.'),
(11, 7, 3, 19, 'And he turned back from the carved images which were at Gilgal, and he will say, A hidden word to me for thee, O king: and he will say, Silence! And all standing by him will go forth from him.'),
(13, 7, 3, 19, 'But he himself turned back from the quarries that were by Gilgal, and said, “I have a secret errand to you, king.” The king said, “Keep silence!” All who stood by him went out from him.'),
(10, 7, 3, 19, 'But he himself turned back from the quarries that were by Gilgal, and said, “I have a secret message for you, O king.” The king said, “Keep silence.” All who stood by him went out from him.'),
(1, 7, 3, 19, 'But upon reaching the idols near Gilgal, he himself turned back and said, “I have a secret message for you, O king.” “Silence,” said the king, and all his attendants left him.'),
(5, 7, 3, 19, 'And then, returning from Gilgal where the idols were, he said to the king, “I have a secret word for you, O king.” And he ordered silence. And when all those who were around him had departed,'),
(7, 7, 3, 19, 'Then returning from Galgal, where the idols were, be said to the king: I have a secret message to thee, O king. And he commanded silence: and all being gone out that were about him,'),
(4, 7, 3, 20, 'And Ehud came to him; and he was sitting in a summer parlor, which he had for himself alone. And Ehud said, I have a message from God to you. And he arose out of his seat.'),
(12, 7, 3, 20, 'And Ehud came to him; and he was sitting in a summer-parlor, which he had for himself alone: and Ehud said, I have a message from God to thee. And he arose from his seat.'),
(3, 7, 3, 20, 'And Ehud came unto him; and he was sitting by himself alone in the cool upper room. And Ehud said, I have a message from God unto thee. And he arose out of his seat.'),
(8, 7, 3, 20, 'And Ehud came unto him; and he was sitting by himself alone in his summer parlour. And Ehud said, I have a message from God unto thee. And he arose out of his seat.'),
(9, 7, 3, 20, 'And Ehud came unto him; and he was sitting by himself alone in his cool upper chamber. And Ehud said: ‘I have a message from God unto thee.’ And he arose out of his seat.'),
(6, 7, 3, 20, 'And Ehud came to him; now he was sitting in the cool upper-chamber, which was for him alone. And Ehud said, I have a word from God unto thee. And he arose from the seat.'),
(14, 7, 3, 20, 'And Ehud hath come unto him, and he is sitting in the upper chamber of the wall which he hath for himself, and Ehud saith, ‘A word of God I have unto thee;’ and he riseth from off the throne;'),
(11, 7, 3, 20, 'And Ehud came to him; and he sat in an upper chamber of cooling, which was to him alone: and Ehud will say, A word of God to me for thee. And he will rise from off the throne.'),
(13, 7, 3, 20, 'Ehud came to him; and he was sitting by himself alone in the cool upper room. Ehud said, “I have a message from God to you.” He arose out of his seat.'),
(10, 7, 3, 20, 'Ehud came to him; and he was sitting by himself alone in the cool upper room. Ehud said, “I have a message from God to you, O king.” He arose out of his seat.'),
(1, 7, 3, 20, 'Then Ehud approached him while he was sitting alone in the coolness of his upper room. “I have a word from God for you,” Ehud said, and the king rose from his seat.'),
(5, 7, 3, 20, 'Ehud entered to him. Now he was sitting alone in a summer upper room. And he said, “I have a word from God to you.” And immediately he rose up from his throne.'),
(7, 7, 3, 20, 'Aod went in to him: now he was sitting in a summer parlour alone, and he said: I have a word from God to thee. And he forthwith rose up from his throne,'),
(4, 7, 3, 21, 'And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly:'),
(12, 7, 3, 21, 'And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly:'),
(3, 7, 3, 21, 'And Ehud put forth his left hand, and took the sword from his right thigh, and thrust it into his body:'),
(8, 7, 3, 21, 'And Ehud put forth his left hand, and took the sword from his right thigh, and thrust it into his belly:'),
(9, 7, 3, 21, 'And Ehud put forth his left hand, and took the sword from his right thigh, and thrust it into his belly.'),
(6, 7, 3, 21, 'Then Ehud put forth his left hand, and took the sword from his right hip, and thrust it into his belly;'),
(14, 7, 3, 21, 'and Ehud putteth forth his left hand, and taketh the sword from off his right thigh, and striketh it into his belly;'),
(11, 7, 3, 21, 'And Ehud will stretch forth his left hand, and will take the sword from off his right thigh, and he will drive it into his belly:'),
(13, 7, 3, 21, 'Ehud put forth his left hand, and took the sword from his right thigh, and thrust it into his body:'),
(10, 7, 3, 21, 'And it happened as he rose up that Ehud put forth his left hand and took the sword from his right thigh and thrust it into his belly.'),
(1, 7, 3, 21, 'And Ehud reached with his left hand, pulled the sword from his right thigh, and plunged it into Eglon’s belly.'),
(5, 7, 3, 21, 'And Ehud extended his left hand, and he took the dagger from his right thigh. And he thrust it into his abdomen'),
(7, 7, 3, 21, 'And Aod put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly,'),
(4, 7, 3, 22, 'And the haft also went in after the blade; and the fat closed on the blade, so that he could not draw the dagger out of his belly; and the dirt came out.'),
(12, 7, 3, 22, 'And the haft also entered after the blade: and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.'),
(3, 7, 3, 22, 'and the haft also went in after the blade; and the fat closed upon the blade, for he drew not the sword out of his body; and it came out behind.'),
(8, 7, 3, 22, 'and the haft also went in after the blade; and the fat closed upon the blade, for he drew not the sword out of his belly; and it came out behind.'),
(9, 7, 3, 22, 'And the haft also went in after the blade; and the fat closed upon the blade, for he drew not the sword out of his belly; and it came out behind.'),
(6, 7, 3, 22, 'and the haft also went in after the blade, and the fat closed upon the blade; for he did not draw the sword out of his belly, and it came out between the legs.'),
(14, 7, 3, 22, 'and the haft also goeth in after the blade, and the fat shutteth on the blade, that he hath not drawn the sword out of his belly, and it goeth out at the fundament.'),
(11, 7, 3, 22, 'And the handle will also go in after the flame, and the fat will shut upon the flame, for he drew not the sword out of his belly; and the dirt came out.'),
(13, 7, 3, 22, 'and the handle also went in after the blade; and the fat closed on the blade, for he didn’t draw the sword out of his body; and it came out behind.'),
(10, 7, 3, 22, 'And the handle also went in after the blade; and the fat closed on the blade, for he didn’t draw the sword out of his belly; and it came out behind.'),
(1, 7, 3, 22, 'Even the handle sank in after the blade, and Eglon’s fat closed in over it, so that Ehud did not withdraw the sword from his belly. And Eglon’s bowels emptied.'),
(5, 7, 3, 22, 'so strongly that the handle followed the blade into the wound, and was enclosed by the great amount of fat. Neither did he withdraw the sword. Instead, he left it in the body just as he had struck with it. And immediately, by the private parts of nature, the filth of the bowels went out.'),
(7, 7, 3, 22, 'With such force that the haft went in after the blade into the wound, and was closed up with the abundance of fat. So that he did not draw out the dagger, but left it in his body as he had struck it in. And forthwith by the secret parts of nature the excrements of the belly came out.'),
(4, 7, 3, 23, 'Then Ehud went forth through the porch, and shut the doors of the parlor on him, and locked them.'),
(12, 7, 3, 23, 'Then Ehud went forth through the porch, and shut the doors of the parlor upon him, and locked them.'),
(3, 7, 3, 23, 'Then Ehud went forth into the porch, and shut the doors of the upper room upon him, and locked them.'),
(8, 7, 3, 23, 'Then Ehud went forth into the porch, and shut the doors of the parlour upon him, and locked them.'),
(9, 7, 3, 23, 'Then Ehud went forth into the porch, and shut the doors of the upper chamber upon him, and locked them.'),
(6, 7, 3, 23, 'And Ehud went out into the portico, and shut the doors of the upper-chamber upon him, and bolted them.'),
(14, 7, 3, 23, 'And Ehud goeth out at the porch, and shutteth the doors of the upper chamber upon him, and hath bolted it;'),
(11, 7, 3, 23, 'And Ehud will come forth to the portico, and he will shut the doors of the upper chamber upon him, and fasten.'),
(13, 7, 3, 23, 'Then Ehud went forth into the porch, and shut the doors of the upper room on him, and locked them.'),
(10, 7, 3, 23, 'Then Ehud went forth into the porch, and shut the doors of the upper room on him, and locked them.'),
(1, 7, 3, 23, 'Then Ehud went out through the porch, closing and locking the doors of the upper room behind him.'),
(5, 7, 3, 23, 'Then Ehud carefully closed the doors of the upper room. And securing the bars,'),
(7, 7, 3, 23, 'But Aod carefully shutting the doors of the parlour and locking them,'),
(4, 7, 3, 24, 'When he was gone out, his servants came; and when they saw that, behold, the doors of the parlor were locked, they said, Surely he covers his feet in his summer chamber.'),
(12, 7, 3, 24, 'When he had gone out, his servants came; and when they saw that, behold, the doors of the parlor were locked, they said, Surely he covereth his feet in his summer-chamber.'),
(3, 7, 3, 24, 'Now when he was gone out, his servants came; and they saw, and, behold, the doors of the upper room were locked; and they said, Surely he is covering his feet in the upper chamber.'),
(8, 7, 3, 24, 'Now when he was gone out, his servants came; and they saw, and, behold, the doors of the parlour were locked; and they said, Surely he covereth his feet in his summer chamber.'),
(9, 7, 3, 24, 'Now when he was gone out, his servants came; and they saw, and, behold, the doors of the upper chamber were locked; and they, said: ‘Surely he is covering his feet in the cabinet of the cool chamber.’'),
(6, 7, 3, 24, 'And when he was gone out, the servants of the [king] came and saw, and behold, the doors of the upper-chamber were bolted. And they said, Surely he is covering his feet in the summer chamber.'),
(14, 7, 3, 24, 'and he hath gone out, and his servants have come in, and look, and lo, the doors of the upper chamber are bolted, and they say, ‘He is only covering his feet in the inner chamber of the wall.’'),
(11, 7, 3, 24, 'And he went forth, and his servants came in, and saw, and behold, the doors of the upper chamber were fastened; and they will say, Surely he is covering his feet in the chamber of cooling.'),
(13, 7, 3, 24, 'Now when he was gone out, his servants came; and they saw, and behold, the doors of the upper room were locked; and they said, “Surely he is covering his feet in the upper room.”'),
(10, 7, 3, 24, 'Now when he was gone out, his servants came; and they saw, and look, the doors of the upper room were locked; and they said, “Surely he is covering his feet in the upper room.”'),
(1, 7, 3, 24, 'After Ehud was gone, Eglon’s servants came in and found the doors of the upper room locked. “He must be relieving himself in the cool room,” they said.'),
(5, 7, 3, 24, 'he departed by a back exit. And the servants of the king, entering, saw that the doors of the upper room were closed, and they said, “Perhaps he is emptying his bowels in the summer room.”'),
(7, 7, 3, 24, 'Went out by a postern door. And the king’s servants going in, saw the doors of the parlour shut, and they said: Perhaps he is easing nature in his summer parlour.'),
(4, 7, 3, 25, 'And they tarried till they were ashamed: and, behold, he opened not the doors of the parlor; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.'),
(12, 7, 3, 25, 'And they tarried till they were ashamed: and behold, he opened not the doors of the parlor, therefore they took a key and opened them: and behold, their lord lay dead on the earth.'),
(3, 7, 3, 25, 'And they tarried till they were ashamed; and, behold, he opened not the doors of the upper room: therefore they took the key, and opened them, and, behold, their lord was fallen down dead on the earth.'),
(8, 7, 3, 25, 'And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took the key, and opened them: and, behold, their lord was fallen down dead on the earth.'),
(9, 7, 3, 25, 'And they tarried till they were ashamed; and, behold, he opened not the doors of the upper chamber; therefore they took the key, and opened them; and, behold, their lord was fallen down dead on the earth.'),
(6, 7, 3, 25, 'And they waited till they were ashamed; and behold, he opened not the doors of the upper-chamber, and they took the key, and opened [them], and behold, their lord lay dead on the earth.'),
(14, 7, 3, 25, 'And they stay till confounded, and lo, he is not opening the doors of the upper chamber, and they take the key, and open, and lo, their lord is fallen to the earth—dead.'),
(11, 7, 3, 25, 'And they will delay till being ashamed: and behold, he opened not the doors of the upper chamber; and they will take a key and will open: and behold, their lord fallen upon the earth, dead.'),
(13, 7, 3, 25, 'They waited until they were ashamed; and behold, he didn’t open the doors of the upper room: therefore they took the key, and opened them, and behold, their lord was fallen down dead on the earth.'),
(10, 7, 3, 25, 'They waited until they were ashamed; and look, he did not open the doors of the upper room: therefore they took the key, and opened them, and look, their lord was fallen down dead on the earth.'),
(1, 7, 3, 25, 'So they waited until they became worried and saw that he had still not opened the doors of the upper room. Then they took the key and opened the doors—and there was their lord lying dead on the floor.'),
(5, 7, 3, 25, 'And after waiting a long time, until they were embarrassed, and seeing that no one opened the door, they took the key, and opening it, they found their lord lying dead on the ground.'),
(7, 7, 3, 25, 'And waiting a long time till they were ashamed, and seeing that no man opened the door, they took a key: and opening, they found their lord lying dead on the ground.'),
(4, 7, 3, 26, 'And Ehud escaped while they tarried, and passed beyond the quarries, and escaped to Seirath.'),
(12, 7, 3, 26, 'And Ehud escaped while they tarried; and passed beyond the quarries, and escaped to Seirath.'),
(3, 7, 3, 26, 'And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirah.'),
(8, 7, 3, 26, 'And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirah.'),
(9, 7, 3, 26, 'And Ehud escaped while they lingered, having passed beyond the quarries, and escaped unto Seirah.'),
(6, 7, 3, 26, 'And Ehud had escaped while they lingered, and passed beyond the graven images, and escaped to Seirah.'),
(14, 7, 3, 26, 'And Ehud escaped during their tarrying, and hath passed by the images, and is escaped to Seirath.'),
(11, 7, 3, 26, 'And Ehud was saved during their consternation; and he passed by the carved images and will be saved at the gates.'),
(13, 7, 3, 26, 'Ehud escaped while they waited, and passed beyond the quarries, and escaped to Seirah.'),
(10, 7, 3, 26, 'Ehud escaped while they waited, and passed beyond the quarries, and escaped to Seirah.'),
(1, 7, 3, 26, 'Ehud, however, had escaped while the servants waited. He passed by the idols and escaped to Seirah.'),
(5, 7, 3, 26, 'But Ehud, while they were in confusion, escaped and passed by the place of the idols, from which he had returned. And he arrived at Seirath.'),
(7, 7, 3, 26, 'But Aod, while they were in confusion, escaped, and passed by the place of the idols, from whence he had returned. And he came to Seirath:'),
(4, 7, 3, 27, 'And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.'),
(12, 7, 3, 27, 'And it came to pass when he had come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.'),
(3, 7, 3, 27, 'And it came to pass, when he was come, that he blew a trumpet in the hill-country of Ephraim; and the children of Israel went down with him from the hill-country, and he before them.'),
(8, 7, 3, 27, 'And it came to pass, when he was come, that he blew a trumpet in the hill country of Ephraim, and the children of Israel went down with him from the hill country, and he before them.'),
(9, 7, 3, 27, 'And it came to pass, when he was come, that he blew a horn in the hill-country of Ephraim, and the children of Israel went down with him from the hill-country, and he before them.'),
(6, 7, 3, 27, 'And it came to pass when he was come, that he blew a trumpet in the hill-country of Ephraim, and the children of Israel went down with him from the hill-country, and he before them.'),
(14, 7, 3, 27, 'And it cometh to pass, in his coming in, that he bloweth with a trumpet in the hill-country of Ephraim, and go down with him do the sons of Israel from the hill-country, and he before them;'),
(11, 7, 3, 27, 'And it will be in his coming out, and he will clang upon the trumpet in mount Ephraim, and the sons of Israel will go down with him from the mountain, and he before them.'),
(13, 7, 3, 27, 'It happened, when he had come, that he blew a trumpet in the hill country of Ephraim; and the children of Israel went down with him from the hill country, and he before them.'),
(10, 7, 3, 27, 'It happened, when he had come, that he blew a trumpet in the hill country of Ephraim; and the children of Israel went down with him from the hill country, and he before them.'),
(1, 7, 3, 27, 'On arriving in Seirah, he blew the ram’s horn throughout the hill country of Ephraim. The Israelites came down with him from the hills, and he became their leader.'),
(5, 7, 3, 27, 'And immediately he sounded the trumpet on Mount Ephraim. And the sons of Israel descended with him, he himself advancing at the front.'),
(7, 7, 3, 27, 'And forthwith he sounded the trumpet in mount Ephraim: and the children of Israel went down with him, he himself going in the front.'),
(4, 7, 3, 28, 'And he said to them, Follow after me: for the LORD has delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over.'),
(12, 7, 3, 28, 'And he said to them, Follow me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan towards Moab, and suffered not a man to pass over.'),
(3, 7, 3, 28, 'And he said unto them, Follow after me; for Jehovah hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of the Jordan against the Moabites, and suffered not a man to pass over.'),
(8, 7, 3, 28, 'And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan against the Moabites, and suffered not a man to pass over.'),
(9, 7, 3, 28, 'And he said unto them: ‘Follow after me; for the LORD hath delivered your enemies the Moabites into your hand.’ And they went down after him, and took the fords of the Jordan against the Moabites, and suffered not a man to pass over.'),
(6, 7, 3, 28, 'And he said to them, Follow after me, for Jehovah has delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of the Jordan toward Moab, and suffered no one to pass over.'),
(14, 7, 3, 28, 'and he saith unto them, ‘Pursue after me, for Jehovah hath given your enemies, the Moabites, into your hand;’ and they go down after him, and capture the passages of the Jordan towards Moab, and have not permitted a man to pass over.'),
(11, 7, 3, 28, 'And he will say to them, Follow after me, for Jehovah gave your enemies, Moab, into your hand. And they will go down after him and will take the passages of Jordan toward Moab, and they gave not a man to pass over.'),
(13, 7, 3, 28, 'He said to them, “Follow me; for Yahweh has delivered your enemies the Moabites into your hand.” They followed him, and took the fords of the Jordan against the Moabites, and didn’t allow any man to pass over.'),
(10, 7, 3, 28, 'He said to them, “Follow after me; for the LORD has delivered your enemies the Moabites into your hand.” They went down after him, and took the fords of the Jordan against the Moabites, and did not allow a man to pass over.'),
(1, 7, 3, 28, '“Follow me,” he told them, “for the LORD has delivered your enemies the Moabites into your hand.” So they followed him down and seized the fords of the Jordan leading to Moab, and they did not allow anyone to cross over.'),
(5, 7, 3, 28, 'And he said to them: “Follow me. For the Lord has delivered our enemies, the Moabites, into our hands.” And they descended after him, and they occupied the fords of the Jordan, which cross over to Moab. And they did not permit anyone to cross.'),
(7, 7, 3, 28, 'And he said to them: Follow me: for the Lord hath delivered our enemies the Moabites into our hands. And they went down after him, and seized upon the fords of the Jordan, which are in the way to Moab: and they suffered no man to pass over.'),
(4, 7, 3, 29, 'And they slew of Moab at that time about ten thousand men, all lusty, and all men of valor; and there escaped not a man.'),
(12, 7, 3, 29, 'And they slew of Moab at that time about ten thousand men, all lusty, and all men of valor: and there escaped not a man.'),
(3, 7, 3, 29, 'And they smote of Moab at that time about ten thousand men, every lusty man, and every man of valor; and there escaped not a man.'),
(8, 7, 3, 29, 'And they smote of Moab at that time about ten thousand men, every lusty man, and every man of valour; and there escaped not a man.'),
(9, 7, 3, 29, 'And they smote of Moab at that time about ten thousand men, every lusty man, and every man of valour; and there escaped not a man.'),
(6, 7, 3, 29, 'And they slew the Moabites at that time, about ten thousand men, all fat, and all men of valour, and not a man escaped.'),
(14, 7, 3, 29, 'And they smite Moab at that time, about ten thousand men, all robust, and every one a man of valour, and not a man hath escaped,'),
(11, 7, 3, 29, 'And they will smite Moab in that time, about ten thousand men, every one fat and every man strong: and not a man was saved.'),
(13, 7, 3, 29, 'They struck of Moab at that time about ten thousand men, every lusty man, and every man of valor; and there escaped not a man.'),
(10, 7, 3, 29, 'They struck of Moab at that time about ten thousand men, every lusty man, and every man of valor; and there escaped not a man.'),
(1, 7, 3, 29, 'At that time they struck down about ten thousand Moabites, all robust and valiant men. Not one of them escaped.'),
(5, 7, 3, 29, 'And so, they struck down the Moabites at that time, about ten thousand, all strong and robust men. None of them were able to escape.'),
(7, 7, 3, 29, 'But they slew of the Moabites at that time, about ten thousand, all strong and Valiant men: none of them could escape.'),
(4, 7, 3, 30, 'So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years.'),
(12, 7, 3, 30, 'So Moab was subdued that day under the hand of Israel: and the land had rest eighty years.'),
(3, 7, 3, 30, 'So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years.'),
(8, 7, 3, 30, 'So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years.'),
(9, 7, 3, 30, 'So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years.'),
(6, 7, 3, 30, 'And Moab was subdued that day under the hand of Israel. And the land had rest eighty years.'),
(14, 7, 3, 30, 'and Moab is humbled in that day under the hand of Israel; and the land resteth eighty years.'),
(11, 7, 3, 30, 'And Moab will be subdued in that day under the hand of Israel: and the land will rest eighty years.'),
(13, 7, 3, 30, 'So Moab was subdued that day under the hand of Israel. The land had rest eighty years.'),
(10, 7, 3, 30, 'So Moab was subdued that day under the hand of Israel. Then the land had rest eighty years. And Ehud judged them until he died.'),
(1, 7, 3, 30, 'So Moab was subdued under the hand of Israel that day, and the land had rest for eighty years.'),
(5, 7, 3, 30, 'And Moab was humbled in that day under the hand of Israel. And the land was quiet for eighty years.'),
(7, 7, 3, 30, 'And Moab was humbled that day under the hand of Israel: and the land rested eighty years.'),
(4, 7, 3, 31, 'And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.'),
(12, 7, 3, 31, 'And after him was Shamgar the son of Anath, who slew of the Philistines six hundred men with an ox-goad; and he also delivered Israel.'),
(3, 7, 3, 31, 'And after him was Shamgar the son of Anath, who smote of the Philistines six hundred men with an ox-goad: and he also saved Israel.'),
(8, 7, 3, 31, 'And after him was Shamgar the son of Anath, which smote of the Philistines six hundred men with an ox goad: and he also saved Israel.'),
(9, 7, 3, 31, 'And after him was Shamgar the son of Anath, who smote of the Philistines six hundred men with an ox-goad; and he also saved Israel.'),
(6, 7, 3, 31, 'And after him was Shamgar the son of Anath; and he smote the Philistines, six hundred men, with an ox-goad. And he also delivered Israel.'),
(14, 7, 3, 31, 'And after him hath been Shamgar son of Anath, and he smiteth the Philistines—six hundred men—with an ox-goad, and he saveth—he also—Israel.'),
(11, 7, 3, 31, 'And after him was Shamgar, son of Anath; and he will smite the Philistines, six hundred men with an oxgoad; and he also will deliver Israel.'),
(13, 7, 3, 31, 'After him was Shamgar the son of Anath, who struck of the Philistines six hundred men with an oxgoad: and he also saved Israel.'),
(10, 7, 3, 31, 'And after him was Shamgar the son of Anath, who alone struck down six hundred men of the Philistines with an oxgoad. And he also saved Israel.'),
(1, 7, 3, 31, 'After Ehud came Shamgar son of Anath. And he too saved Israel, striking down six hundred Philistines with an oxgoad.'),
(5, 7, 3, 31, 'After him, there was Shamgar, the son of Anath, who struck down six hundred men of the Philistines with a plowshare. And he also defended Israel.'),
(7, 7, 3, 31, 'After him was Samgar the son of Anath, who slew of the Philistines six hundred men with a ploughshare: and he also defended Israel.'),
(4, 7, 4, 1, 'And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.'),
(12, 7, 4, 1, 'And the children of Israel again did evil in the sight of the LORD, after Ehud was dead.'),
(3, 7, 4, 1, 'And the children of Israel again did that which was evil in the sight of Jehovah, when Ehud was dead.'),
(8, 7, 4, 1, 'And the children of Israel again did that which was evil in the sight of the LORD, when Ehud was dead.'),
(9, 7, 4, 1, 'And the children of Israel again did that which was evil in the sight of the LORD, when Ehud was dead.'),
(6, 7, 4, 1, 'And the children of Israel again did evil in the sight of Jehovah; now Ehud was dead.'),
(14, 7, 4, 1, 'And the sons of Israel add to do the evil thing in the eyes of Jehovah when Ehud is dead,'),
(11, 7, 4, 1, 'And the sons of Israel will add to do evil in the eyes of Jehovah, and Ehud died.'),
(13, 7, 4, 1, 'The children of Israel again did that which was evil in the sight of Yahweh, when Ehud was dead.'),
(10, 7, 4, 1, 'The children of Israel again did that which was evil in the sight of the LORD, when Ehud was dead.'),
(1, 7, 4, 1, 'After Ehud died, the Israelites again did evil in the sight of the LORD.'),
(5, 7, 4, 1, 'But after the death of Ehud, the sons of Israel resumed doing evil in the sight of the Lord.'),
(7, 7, 4, 1, 'And the children of Israel again did evil in the sight of the Lord after the death of Aod,'),
(4, 7, 4, 2, 'And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelled in Harosheth of the Gentiles.'),
(12, 7, 4, 2, 'And the LORD sold them into the hand of Jabin king of Canaan that reigned in Hazor, the captain of whose host was Sisera, who dwelt in Harosheth of the Gentiles.'),
(3, 7, 4, 2, 'And Jehovah sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, who dwelt in Harosheth of the Gentiles.'),
(8, 7, 4, 2, 'And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.'),
(9, 7, 4, 2, 'And the LORD gave them over into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, who dwelt in Harosheth-goiim.'),
(6, 7, 4, 2, 'And Jehovah sold them into the hand of Jabin king of Canaan, who reigned in Hazor; and the captain of his army was Sisera, who dwelt in Harosheth-Goim.'),
(14, 7, 4, 2, 'and Jehovah selleth them into the hand of Jabin king of Canaan, who hath reigned in Hazor, and the head of his host is Sisera, and he is dwelling in Harosheth of the Goyim;'),
(11, 7, 4, 2, 'And Jehovah will sell them into the hand of Jabin, king of Canaan, who reigned in Hazor; and the captain of his army, Sisera; and he will dwell in Harosheth of the nations:'),
(13, 7, 4, 2, 'Yahweh sold them into the hand of Jabin king of Canaan, who reigned in Hazor; the captain of whose army was Sisera, who lived in Harosheth of the Gentiles.'),
(10, 7, 4, 2, 'The LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor; the captain of whose army was Sisera, who lived in Harosheth Haggoyim.'),
(1, 7, 4, 2, 'So the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his forces was Sisera, who lived in Harosheth-hagoyim.'),
(5, 7, 4, 2, 'And the Lord delivered them into the hands of Jabin, the king of Canaan, who reigned at Hazor. And he had a commander of his army named Sisera, but this man lived at Harosheth of the Gentiles.'),
(7, 7, 4, 2, 'And the Lord delivered them up into the hands of Jaban king of Chanaan, who reigned in Asor: and he had a general of his army named Sisara, and he dwelt in Haroseth of the Gentiles.'),
(4, 7, 4, 3, 'And the children of Israel cried to the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.'),
(12, 7, 4, 3, 'And the children of Israel cried to the LORD; for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.'),
(3, 7, 4, 3, 'And the children of Israel cried unto Jehovah: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.'),
(8, 7, 4, 3, 'And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.'),
(9, 7, 4, 3, 'And the children of Israel cried unto the LORD; for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.'),
(6, 7, 4, 3, 'And the children of Israel cried to Jehovah; for he had nine hundred chariots of iron, and he mightily oppressed the children of Israel twenty years.'),
(14, 7, 4, 3, 'and the sons of Israel cry unto Jehovah, for he hath nine hundred chariots of iron, and he hath oppressed the sons of Israel mightily twenty years.'),
(11, 7, 4, 3, 'And the sons of Israel will cry to Jehovah; for nine hundred chariots of iron to him; and he pressed the sons of Israel by force twenty years.'),
(13, 7, 4, 3, 'The children of Israel cried to Yahweh: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.'),
(10, 7, 4, 3, 'The children of Israel cried to the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.'),
(1, 7, 4, 3, 'Then the Israelites cried out to the LORD, because Jabin had nine hundred chariots of iron, and he had harshly oppressed the Israelites for twenty years.'),
(5, 7, 4, 3, 'And the sons of Israel cried out to the Lord. For he had nine hundred chariots with scythes, and he vehemently oppressed them for twenty years.'),
(7, 7, 4, 3, 'And the children of Israel cried to the Lord: for he had nine hundred chariots set with scythes, and for twenty years had grievously oppressed them.'),
(4, 7, 4, 4, 'And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.'),
(12, 7, 4, 4, 'And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.'),
(3, 7, 4, 4, 'Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.'),
(8, 7, 4, 4, 'Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.'),
(9, 7, 4, 4, 'Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.'),
(6, 7, 4, 4, 'And Deborah, a prophetess, the wife of Lapidoth, judged Israel at that time.'),
(14, 7, 4, 4, 'And Deborah, a woman inspired, wife of Lapidoth, she is judging Israel at that time,'),
(11, 7, 4, 4, 'And Deborah, a woman, a prophetess, wife to Lapidoth, she judged Israel in that time.'),
(13, 7, 4, 4, 'Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.'),
(10, 7, 4, 4, 'Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.'),
(1, 7, 4, 4, 'Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.'),
(5, 7, 4, 4, 'Now there was a prophetess, Deborah, the wife of Lappidoth, who judged the people in that time.'),
(7, 7, 4, 4, 'And there was at that time Debbora a prophetess the wife of Lapidoth, who judged the people,'),
(4, 7, 4, 5, 'And she dwelled under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.'),
(12, 7, 4, 5, 'And she dwelt under the palm-tree of Deborah, between Ramah and Beth-el in mount Ephraim: and the children of Israel came up to her for judgment.'),
(3, 7, 4, 5, 'And she dwelt under the palm-tree of Deborah between Ramah and Beth-el in the hill-country of Ephraim: and the children of Israel came up to her for judgment.'),
(8, 7, 4, 5, 'And she dwelt under the palm tree of Deborah between Ramah and Beth-el in the hill country of Ephraim: and the children of Israel came up to her for judgment.'),
(9, 7, 4, 5, 'And she sat under the palm-tree of Deborah between Ramah and Beth-el in the hill-country of Ephraim; and the children of Israel came up to her for judgment.'),
(6, 7, 4, 5, 'And she dwelt under the palm-tree of Deborah between Ramah and Bethel in mount Ephraim; and the children of Israel came up to her for judgment.'),
(14, 7, 4, 5, 'and she is dwelling under the palm-tree of Deborah, between Ramah and Beth-El, in the hill-country of Ephraim, and the sons of Israel go up unto her for judgment.'),
(11, 7, 4, 5, 'And she will dwell under the palm tree of Deborah, between Ramah and between Bethel, in mount Ephraim: and the sons of Israel will go up to her for judgment.'),
(13, 7, 4, 5, 'She lived under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim: and the children of Israel came up to her for judgment.'),
(10, 7, 4, 5, 'She lived under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim: and the children of Israel came up to her for judgment.'),
(1, 7, 4, 5, 'And she would sit under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, where the Israelites would go up to her for judgment.'),
(5, 7, 4, 5, 'And she was sitting under a palm tree, which was called by her name, between Ramah and Bethel, on Mount Ephraim. And the sons of Israel went up to her for every judgment.'),
(7, 7, 4, 5, 'And she sat under a palm tree, which was called by her name, between Rama and Bethel in mount Ephraim: and the children of Israel came up to her for all judgment.'),
(4, 7, 4, 6, 'And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said to him, Has not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with you ten thousand men of the children of Naphtali and of the children of Zebulun?'),
(12, 7, 4, 6, 'And she sent and called Barak the son of Abinoam from Kedesh-naphtali, and said to him, Hath not the LORD God of Israel commanded, saying, Go, and draw towards mount Tabor, and take with thee ten thousand men of the children of Naphtali, and of the children of Zebulun?'),
(3, 7, 4, 6, 'And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not Jehovah, the God of Israel, commanded, saying, Go and draw unto mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?'),
(8, 7, 4, 6, 'Ands she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the LORD, the God of Israel, commanded, saying, Go and draw unto mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?'),
(9, 7, 4, 6, 'And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him: ‘Hath not the LORD, the God of Israel, commanded, saying: Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?'),
(6, 7, 4, 6, 'And she sent and called Barak the son of Abinoam out of Kedesh-Naphtali, and said to him, Hath not Jehovah the God of Israel commanded? Go and draw towards mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun,'),
(14, 7, 4, 6, 'And she sendeth and calleth for Barak son of Abinoam, out of Kedesh-Naphtali, and saith unto him, ‘Hath not Jehovah, God of Israel, commanded? go, and thou hast drawn towards mount Tabor, and hast taken with thee ten thousand men, out of the sons of Naphtali, and out of the sons of Zebulun,'),
(11, 7, 4, 6, 'And she will send and call for Barak, son of Abinoam, from Kadesh Naphtali; and she will say to him, Did not Jehovah the God of Israel command, Go, and draw into mount Tabor, and take with thee ten thousand men from the sons of Naphtali and from the sons of Zebulon?'),
(13, 7, 4, 6, 'She sent and called Barak the son of Abinoam out of Kedesh Naphtali, and said to him, “Hasn’t Yahweh, the God of Israel, commanded, ‘Go and draw to Mount Tabor, and take with you ten thousand men of the children of Naphtali and of the children of Zebulun?'),
(10, 7, 4, 6, 'She sent and called Barak the son of Abinoam out of Kedesh Naphtali, and said to him, “Hasn’t the LORD, the God of Israel, commanded, ‘Go and draw to Mount Tabor, and take with you ten thousand men of the people of Naphtali and of the people of Zebulun?'),
(1, 7, 4, 6, 'She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Surely the LORD, the God of Israel, is commanding you: ‘Go and march to Mount Tabor, taking with you ten thousand men of Naphtali and Zebulun.'),
(5, 7, 4, 6, 'And she sent and called Barak, the son of Abinoam, from Kedesh of Naphtali. And she said to him: “The Lord, the God of Israel, instructs you: ‘Go and lead an army to Mount Tabor, and you shall take with you ten thousand fighting men from the sons of Naphtali and from the sons of Zebulun.'),
(7, 7, 4, 6, 'And she sent and called Barac the son of Abinoem out of Cedes in Nephtali: and she said to him: The Lord God of Israel hath commanded thee: Go, and lead an army to mount Thabor, and thou shalt take with thee ten thousand fighting men of the children of Nephtali, and of the children of Zabulon:'),
(4, 7, 4, 7, 'And I will draw to you to the river Kishon Sisera, the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into your hand.'),
(12, 7, 4, 7, 'And I will draw to thee, to the river Kishon, Sisera the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into thy hand.'),
(3, 7, 4, 7, 'And I will draw unto thee, to the river Kishon, Sisera, the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into thy hand.'),
(8, 7, 4, 7, 'And I will draw unto thee to the river Kishon Sisera, the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into thine hand.'),
(9, 7, 4, 7, 'And I will draw unto thee to the brook Kishon Sisera, the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into thy hand.'),
(6, 7, 4, 7, 'and I will draw unto thee, to the torrent Kishon, Sisera, the captain of Jabin’s army, and his chariots and his multitude, and I will give him into thy hand.'),
(14, 7, 4, 7, 'and I have drawn unto thee, unto the brook Kishon, Sisera, head of the host of Jabin, and his chariot, and his multitude, and have given him into thy hand.’'),
(11, 7, 4, 7, 'And I drew to thee to the torrent Kishon, Sisera, captain of Jabin’s army, and his chariots and his multitude; and I gave him into thy hand.'),
(13, 7, 4, 7, 'I will draw to you, to the river Kishon, Sisera, the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into your hand.’”'),
(10, 7, 4, 7, 'I will draw to you, to the river Kishon, Sisera, the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into your hand.’”'),
(1, 7, 4, 7, 'And I will draw out Sisera the commander of Jabin’s army, his chariots, and his troops to the River Kishon, and I will deliver him into your hand.’”'),
(5, 7, 4, 7, 'Then I will lead to you, at the place of the torrent Kishon, Sisera, the leader of the army of Jabin, with his chariots and the entire multitude. And I will deliver them into your hand.’ ”'),
(7, 7, 4, 7, 'And I will bring unto thee in the place of the torrent Cison, Sisara the general of Jabin’s army, and his chariots, and all his multitude, and will deliver them into thy hand.'),
(4, 7, 4, 8, 'And Barak said to her, If you will go with me, then I will go: but if you will not go with me, then I will not go.'),
(12, 7, 4, 8, 'And Barak said to her, if thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.'),
(3, 7, 4, 8, 'And Barak said unto her, If thou wilt go with me, then I will go; but if thou wilt not go with me, I will not go.'),
(8, 7, 4, 8, 'And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, I will not go.'),
(9, 7, 4, 8, 'And Barak said unto her: ‘If thou wilt go with me, then I will go; but if thou wilt not go with me, I will not go.’'),
(6, 7, 4, 8, 'And Barak said to her, If thou goest with me, then I will go, but if thou goest not with me, I will not go.'),
(14, 7, 4, 8, 'And Barak saith unto her, ‘If thou dost go with me, then I have gone; and if thou dost not go with me, I do not go;’'),
(11, 7, 4, 8, 'And Barak will say to her, If thou wilt go with me, and I will go: and if thou wilt not go with me, I will not go.'),
(13, 7, 4, 8, 'Barak said to her, “If you will go with me, then I will go; but if you will not go with me, I will not go.”'),
(10, 7, 4, 8, 'Barak said to her, “If you will go with me, then I will go; but if you will not go with me, I will not go, for I do not know the day on which the LORD prospers his angel with me.”'),
(1, 7, 4, 8, 'Barak said to her, “If you will go with me, I will go; but if you will not go with me, I will not go.”'),
(5, 7, 4, 8, 'And Barak said to her: “If you will come with me, I will go. If you are not willing to come with me, I will not go.”'),
(7, 7, 4, 8, 'And Barac said to her: If thou wilt come with me, I will go: if thou wilt not come with me, I will not go.'),
(4, 7, 4, 9, 'And she said, I will surely go with you: notwithstanding the journey that you take shall not be for your honor; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.'),
(12, 7, 4, 9, 'And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thy honor; for the LORD will sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.'),
(3, 7, 4, 9, 'And she said, I will surely go with thee: notwithstanding, the journey that thou takest shall not be for thine honor; for Jehovah will sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.'),
(8, 7, 4, 9, 'And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.'),
(9, 7, 4, 9, 'And she said: ‘I will surely go with thee; notwithstanding the journey that thou takest shall not be for thy honour; for the LORD will give Sisera over into the hand of a woman.’ And Deborah arose, and went with Barak to Kedesh.'),
(6, 7, 4, 9, 'And she said, I will by all means go with thee, only that it will not be to thine honour upon the way which thou goest, for Jehovah will sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.'),
(14, 7, 4, 9, 'and she saith, ‘I do certainly go with thee; only, surely thy glory is not on the way which thou art going, for into the hand of a woman doth Jehovah sell Sisera;’ and Deborah riseth and goeth with Barak to Kedesh.'),
(11, 7, 4, 9, 'And she will say, Going, I will go with thee: but yet it shall not be thine honor upon the way which thou goest; for Jehovah will sell Sisera into the hand of a woman. And Deborah will rise and will go with Barak to Kadesh.'),
(13, 7, 4, 9, 'She said, “I will surely go with you: nevertheless, the journey that you take shall not be for your honor; for Yahweh will sell Sisera into the hand of a woman.” Deborah arose, and went with Barak to Kedesh.'),
(10, 7, 4, 9, 'She said, “I will surely go with you, but know that the journey that you take will not be for your honor; for the LORD will sell Sisera into the hand of a woman.” Deborah arose, and went with Barak to Kedesh.'),
(1, 7, 4, 9, '“I will certainly go with you,” Deborah replied, “but the road you are taking will bring you no honor, because the LORD will be selling Sisera into the hand of a woman.” So Deborah got up and went with Barak to Kedesh,'),
(5, 7, 4, 9, 'She said to him: “Indeed, I will go with you. But due to this change, the victory shall not be reputed to you. And so Sisera will be delivered into the hand of a woman.” Therefore, Deborah rose up, and she traveled with Barak to Kedesh.'),
(7, 7, 4, 9, 'She said to him: I will go indeed with thee, but at this time the victory shall not be attributed to thee, because Sisara shall be delivered into the hand of a woman. Debbora therefore arose, and went with Barac to Cedes.'),
(4, 7, 4, 10, 'And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.'),
(12, 7, 4, 10, 'And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.'),
(3, 7, 4, 10, 'And Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet: and Deborah went up with him.'),
(8, 7, 4, 10, 'And Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet: and Deborah went up with him.'),
(9, 7, 4, 10, 'And Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet; and Deborah went up with him.'),
(6, 7, 4, 10, 'And Barak called together Zebulun and Naphtali to Kedesh; and there went up at his feet ten thousand men; and Deborah went up with him.'),
(14, 7, 4, 10, 'And Barak calleth Zebulun and Naphtali to Kedesh, and he goeth up—at his feet are ten thousand men—and Deborah goeth up with him.'),
(11, 7, 4, 10, 'And Barak will cry out to Zebulon and Naphtali to Kadesh; and he will go up ten thousand men at his feet: and Deborah will go up with him.'),
(13, 7, 4, 10, 'Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet: and Deborah went up with him.'),
(10, 7, 4, 10, 'Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet: and Deborah went up with him.'),
(1, 7, 4, 10, 'where he summoned Zebulun and Naphtali. Ten thousand men followed him, and Deborah also went with him.'),
(5, 7, 4, 10, 'And he, summoning Zebulun and Naphtali, ascended with ten thousand fighting men, having Deborah in his company.'),
(7, 7, 4, 10, 'And he called unto him Zabulon and Nepbtali, and went up with ten thousand fighting men, having Debbora in his company.'),
(4, 7, 4, 11, 'Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent to the plain of Zaanaim, which is by Kedesh.'),
(12, 7, 4, 11, 'Now Heber the Kenite, who was of the children of Hobab the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent to the plain of Zaanaim, which is by Kedesh.'),
(3, 7, 4, 11, 'Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.'),
(8, 7, 4, 11, 'Now Heber the Kenite had severed himself from the Kenites, even from the children of Hobab the brother in law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.'),
(9, 7, 4, 11, 'Now Heber the Kenite had severed himself from the Kenites, even from the children of Hobab the father-in-law of Moses, and had pitched his tent as far as Elon-bezaanannim, which is by Kedesh.'),
(6, 7, 4, 11, '(Now Heber the Kenite had severed himself from the Kenites, from the children of Hobab the father-in-law of Moses, and had pitched his tent as far as the oak of Zaannaim, which is by Kedesh.)'),
(14, 7, 4, 11, 'And Heber the Kenite hath been separated from the Kenite, from the sons of Hobab father-in-law of Moses, and he stretcheth out his tent unto the oak in Zaanaim, which is by Kedesh.'),
(11, 7, 4, 11, 'And Heber the Kenite separated himself from Kain, from the sons of Hobab, father-in-law of Moses, and he will stretch out his tent even to the oak in Zaanaim which is at Kadesh.'),
(13, 7, 4, 11, 'Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.'),
(10, 7, 4, 11, 'Now Heber the Kenite had separated himself from the Kenites, even from the descendants of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.'),
(1, 7, 4, 11, 'Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent by the great tree of Zaanannim, which was near Kedesh.'),
(5, 7, 4, 11, 'Now Heber, the Kenite, had previously withdrawn from the rest of the Kenites, his brothers, the sons of Hobab, the relative of Moses. And he had pitched his tents as far as the valley that is called Zaanannim, which was near Kedesh.'),
(7, 7, 4, 11, 'Now Haber the Cinite had some time before departed from the rest of the Cinites his brethren the sons of Hobab, the kinsman of Moses: and had pitched his tents unto the valley which is called Sellnim, and was near Cedes.'),
(4, 7, 4, 12, 'And they showed Sisera that Barak the son of Abinoam was gone up to mount Tabor.'),
(12, 7, 4, 12, 'And they showed Sisera that Barak the son of Abinoam had gone up to mount Tabor.'),
(3, 7, 4, 12, 'And they told Sisera that Barak the son of Abinoam was gone up to mount Tabor.'),
(8, 7, 4, 12, 'And they told Sisera that Barak the son of Abinoam was gone up to mount Tabor.'),
(9, 7, 4, 12, 'And they told Sisera that Barak the son of Abinoam was gone up to mount Tabor.'),
(6, 7, 4, 12, 'And they told Sisera that Barak the son of Abinoam had gone up to mount Tabor.'),
(14, 7, 4, 12, 'And they declare to Sisera that Barak son of Abinoam hath gone up to mount Tabor,'),
(11, 7, 4, 12, 'And they will announce to Sisera that Barak son of Abinoam, went up to mount Tabor.'),
(13, 7, 4, 12, 'They told Sisera that Barak the son of Abinoam was gone up to Mount Tabor.'),
(10, 7, 4, 12, 'And it was reported to Sisera that Barak the son of Abinoam had gone up to Mount Tabor.'),
(1, 7, 4, 12, 'When Sisera was told that Barak son of Abinoam had gone up Mount Tabor,'),
(5, 7, 4, 12, 'And it was reported to Sisera that Barak, the son of Abinoam, had ascended to Mount Tabor.'),
(7, 7, 4, 12, 'And it was told Sisara, that Barac the son of Ablinoem was gone up to mount Thabor:'),
(4, 7, 4, 13, 'And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles to the river of Kishon.'),
(12, 7, 4, 13, 'And Sisera collected all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles to the river of Kishon.'),
(3, 7, 4, 13, 'And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles, unto the river Kishon.'),
(8, 7, 4, 13, 'And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles, unto the river Kishon.'),
(9, 7, 4, 13, 'And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth-goiim, unto the brook Kishon.'),
(6, 7, 4, 13, 'Then Sisera gathered together all his chariots, nine hundred chariots of iron, and all the people that were with him, from Harosheth-Goim to the torrent Kishon.'),
(14, 7, 4, 13, 'and Sisera calleth all his chariots, nine hundred chariots of iron, and all the people who are with him, from Harosheth of the Goyim, unto the brook Kishon.'),
(11, 7, 4, 13, 'And Sisera will call together all his chariots, nine hundred chariots of iron, and all the people which are with him from Harosheth of the nations, to the torrent of Kishon.'),
(13, 7, 4, 13, 'Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people who were with him, from Harosheth of the Gentiles, to the river Kishon.'),
(10, 7, 4, 13, 'Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people who were with him, from Harosheth Haggoyim, to the river Kishon.'),
(1, 7, 4, 13, 'he summoned all nine hundred of his iron chariots and all the men with him, from Harosheth-hagoyim to the River Kishon.'),
(5, 7, 4, 13, 'And he gathered together the nine hundred chariots with scythes, and the entire army, from Harosheth of the Gentiles to the torrent Kishon.'),
(7, 7, 4, 13, 'And he gathered together his nine hundred chariots armed with scythes, and all his army from Haroseth of the Gentiles to the torrent Cison.'),
(4, 7, 4, 14, 'And Deborah said to Barak, Up; for this is the day in which the LORD has delivered Sisera into your hand: is not the LORD gone out before you? So Barak went down from mount Tabor, and ten thousand men after him.'),
(12, 7, 4, 14, 'And Deborah said to Barak, Arise, for this is the day in which the LORD hath delivered Sisera into thy hand: hath not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.'),
(3, 7, 4, 14, 'And Deborah said unto Barak, Up; for this is the day in which Jehovah hath delivered Sisera into thy hand; is not Jehovah gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.'),
(8, 7, 4, 14, 'And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.'),
(9, 7, 4, 14, 'And Deborah said unto Barak: ‘Up; for this is the day in which the LORD hath delivered Sisera into thy hand; is not the LORD gone out before thee?’ So Barak went down from mount Tabor, and ten thousand men after him.'),
(6, 7, 4, 14, 'And Deborah said to Barak, Up; for this is the day in which Jehovah hath given Sisera into thy hand! Is not Jehovah gone out before thee? And Barak went down from mount Tabor, and ten thousand men after him.'),
(14, 7, 4, 14, 'And Deborah saith unto Barak, ‘Rise, for this is the day in which Jehovah hath given Sisera into thy hand; hath not Jehovah gone out before thee?’ And Barak goeth down from mount Tabor, and ten thousand men after him.'),
(11, 7, 4, 14, 'And Deborah will say to Barak, Arise; for this is the day which Jehovah gave Sisera into thine hand; went not Jehovah out before thee? and Barak went down from mount Tabor, and ten thousand men after him.'),
(13, 7, 4, 14, 'Deborah said to Barak, “Go; for this is the day in which Yahweh has delivered Sisera into your hand. Hasn’t Yahweh gone out before you?” So Barak went down from Mount Tabor, and ten thousand men after him.'),
(10, 7, 4, 14, 'Deborah said to Barak, “Arise, for this is the day in which the LORD has delivered Sisera into your hand. Hasn’t the LORD gone out before you?” So Barak went down from Mount Tabor, and ten thousand men after him.'),
(1, 7, 4, 14, 'Then Deborah said to Barak, “Arise, for this is the day that the LORD has delivered Sisera into your hand. Has not the LORD gone before you?” So Barak came down from Mount Tabor with ten thousand men following him.'),
(5, 7, 4, 14, 'And Deborah said to Barak: “Rise up. For this is the day on which the Lord delivers Sisera into your hands. For he is your commander.” And so, Barak descended from Mount Tabor, and the ten thousand fighting men with him.'),
(7, 7, 4, 14, 'And Debbora said to Barac: Arise, for this is the day wherein the Lord hath delivered Sisara into thy hands: behold he is thy leader. And Barac went down from mount Thabor, and ten thousand fighting men with him.'),
(4, 7, 4, 15, 'And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet.'),
(12, 7, 4, 15, 'And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera alighted from his chariot, and fled away on his feet.'),
(3, 7, 4, 15, 'And Jehovah discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; and Sisera alighted from his chariot, and fled away on his feet.'),
(8, 7, 4, 15, 'And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; and Sisera lighted down from his chariot, and fled away on his feet.'),
(9, 7, 4, 15, 'And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; and Sisera alighted from his chariot, and fled away on his feet.'),
(6, 7, 4, 15, 'And Jehovah discomfited Sisera, and all the chariots, and all the army, with the edge of the sword before Barak; and Sisera got down from [his] chariot, and fled on foot.'),
(14, 7, 4, 15, 'And Jehovah destroyeth Sisera, and all the chariots, and all the camp, by the mouth of the sword, before Barak, and Sisera cometh down from off the chariot, and fleeth on his feet.'),
(11, 7, 4, 15, 'And Jehovah will discomfit Sisera and all the chariots and all the camp, with the mouth of the sword before Barak; and Sisera will descend from the chariot, and will flee on his feet.'),
(13, 7, 4, 15, 'Yahweh confused Sisera, and all his chariots, and all his army, with the edge of the sword before Barak; and Sisera alighted from his chariot, and fled away on his feet.'),
(10, 7, 4, 15, 'The LORD confused Sisera, and all his chariots, and all his army, with the edge of the sword before Barak; and Sisera got off from his chariot, and fled away on his feet.'),
(1, 7, 4, 15, 'And in front of him the LORD routed with the sword Sisera, all his charioteers, and all his army. Sisera abandoned his chariot and fled on foot.'),
(5, 7, 4, 15, 'And the Lord struck Sisera with great fear, and all his chariots and all his multitude with the edge of the sword, in the sight of Barak, so much so that Sisera, leaping from his chariot, fled on foot.'),
(7, 7, 4, 15, 'And the Lord struck a terror into Sisara, and all his chariots, and all his multitude, with the edge of the sword, at the sight of Barac, insomuch that Sisara leaping down from off his chariot, fled away on foot.'),
(4, 7, 4, 16, 'But Barak pursued after the chariots, and after the host, to Harosheth of the Gentiles: and all the host of Sisera fell on the edge of the sword; and there was not a man left.'),
(12, 7, 4, 16, 'But Barak pursued the chariots, and the host, to Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left.'),
(3, 7, 4, 16, 'But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell by the edge of the sword; there was not a man left.'),
(8, 7, 4, 16, 'But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell by the edge of the sword; there was not a man left.'),
(9, 7, 4, 16, 'But Barak pursued after the chariots, and after the host, unto Harosheth-goiim; and all the host of Sisera fell by the edge of the sword; there was not a man left.'),
(6, 7, 4, 16, 'And Barak pursued after the chariots, and after the army, to Harosheth-Goim; and all the army of Sisera fell by the edge of the sword; not one was left.'),
(14, 7, 4, 16, 'And Barak hath pursued after the chariots and after the camp, unto Harosheth of the Goyim, and all the camp of Sisera falleth by the mouth of the sword—there hath not been left even one.'),
(11, 7, 4, 16, 'And Barak pursued after the chariots and after the camp, even to Harosheth of the nations: and all the camp of Sisera will fall by the mouth of the sword; there was not left even one.'),
(13, 7, 4, 16, 'But Barak pursued after the chariots, and after the army, to Harosheth of the Gentiles: and all the army of Sisera fell by the edge of the sword; there was not a man left.'),
(10, 7, 4, 16, 'But Barak pursued after the chariots, and after the army, to Harosheth Haggoyim: and all the army of Sisera fell by the edge of the sword; there was not a man left.'),
(1, 7, 4, 16, 'Then Barak pursued the chariots and army as far as Harosheth-hagoyim, and the whole army of Sisera fell by the sword; not a single man was left.'),
(5, 7, 4, 16, 'And Barak pursued the fleeing chariots, and the army, as far as Harosheth of the Gentiles. And the entire multitude of the enemy was cut down, unto utter annihilation.'),
(7, 7, 4, 16, 'And Barac pursued after the fleeing chariots and the army unto Haroseth of the Gentiles, and all the multitude of the enemies was utterly destroyed.'),
(4, 7, 4, 17, 'However, Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.'),
(12, 7, 4, 17, 'Howbeit, Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.'),
(3, 7, 4, 17, 'Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.'),
(8, 7, 4, 17, 'Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.'),
(9, 7, 4, 17, 'Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.'),
(6, 7, 4, 17, 'And Sisera fled on foot to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.'),
(14, 7, 4, 17, 'And Sisera hath fled on his feet unto the tent of Jael wife of Heber the Kenite, for peace is between Jabin king of Hazor and the house of Heber the Kenite;'),
(11, 7, 4, 17, 'And Sisera fled upon his feet to the tent of Jael, wife of Heber, the Kenite: for peace between Jabin king of Hazor and the house of Heber the Kenite.'),
(13, 7, 4, 17, 'However Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.'),
(10, 7, 4, 17, 'However Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.'),
(1, 7, 4, 17, 'Meanwhile, Sisera had fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was peace between Jabin king of Hazor and the house of Heber the Kenite.'),
(5, 7, 4, 17, 'But Sisera, while fleeing, arrived at the tent of Jael, the wife of Heber, the Kenite. For there was peace between Jabin, the king of Hazor, and the house of Heber, the Kenite.'),
(7, 7, 4, 17, 'But Sisara fleeing came to the tent of Jahel the wife of Haber the Cinite, for there was peace between Jabin the king of Asor, and the house of Haber the Cinite.'),
(4, 7, 4, 18, 'And Jael went out to meet Sisera, and said to him, Turn in, my lord, turn in to me; fear not. And when he had turned in to her into the tent, she covered him with a mantle.'),
(12, 7, 4, 18, 'And Jael went out to meet Sisera, and said to him, Turn in, my lord, turn in to me; fear not. And when he had turned in to her into the tent, she covered him with a mantle.'),
(3, 7, 4, 18, 'And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And he turned in unto her into the tent, and she covered him with a rug.'),
(8, 7, 4, 18, 'And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And he turned in unto her into the tent, and she covered him with a rug.'),
(9, 7, 4, 18, 'And Jael went out to meet Sisera, and said unto him: ‘Turn in, my lord, turn in to me; fear not.’ And he turned in unto her into the tent, and she covered him with a rug.'),
(6, 7, 4, 18, 'And Jael went out to meet Sisera, and said to him, Turn in, my lord, turn in to me; fear not. And he turned in to her, into the tent, and she covered him with the quilt.'),
(14, 7, 4, 18, 'and Jael goeth out to meet Sisera, and saith unto him, ‘Turn aside, my lord, turn aside unto me, fear not;’ and he turneth aside unto her, into the tent, and she covereth him with a coverlet.'),
(11, 7, 4, 18, 'And Jael will go forth to meet Sisera, and will say to him, Turn aside, my lord, turn aside to me; thou shalt not be afraid. And he will turn aside to her to the tent, and she will cover him with a carpet.'),
(13, 7, 4, 18, 'Jael went out to meet Sisera, and said to him, “Turn in, my lord, turn in to me; don’t be afraid.” He came in to her into the tent, and she covered him with a rug.'),
(10, 7, 4, 18, 'Jael went out to meet Sisera, and said to him, “Turn in, my lord, turn in to me; do not be afraid.” He came in to her into the tent, and she covered him with a rug.'),
(1, 7, 4, 18, 'Jael went out to greet Sisera and said to him, “Come in, my lord. Come in with me. Do not be afraid.” So he entered her tent, and she covered him with a blanket.'),
(5, 7, 4, 18, 'Therefore, Jael went out to meet Sisera, and she said to him: “Enter to me, my lord. Enter, you should not be afraid.” And he entered her tent, and having been covered by her with a cloak,'),
(7, 7, 4, 18, 'And Jahel went forth to meet Sisara, and said to him: Come in to me, my lord, come in, fear not. He went in to her tent, and being covered by her with a cloak,'),
(4, 7, 4, 19, 'And he said to her, Give me, I pray you, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.'),
(12, 7, 4, 19, 'And he said to her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.'),
(3, 7, 4, 19, 'And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.'),
(8, 7, 4, 19, 'And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.'),
(9, 7, 4, 19, 'And he said unto her: ‘Give me, I pray thee, a little water to drink; for I am thirsty.’ And she opened a bottle of milk, and gave him drink, and covered him.'),
(6, 7, 4, 19, 'And he said to her, Give me, I pray thee, a little water to drink, for I am thirsty. And she opened the flask of milk, and gave him drink, and covered him.'),
(14, 7, 4, 19, 'And he saith unto her, ‘Give me to drink, I pray thee, a little water, for I am thirsty;’ and she openeth the bottle of milk, and giveth him to drink, and covereth him.'),
(11, 7, 4, 19, 'And he will say to her, Give me to drink now a little water, for I thirsted. And she will open a sack of milk, and will give him drink, and will cover him.'),
(13, 7, 4, 19, 'He said to her, “Please give me a little water to drink; for I am thirsty.” She opened a bottle of milk, and gave him drink, and covered him.'),
(10, 7, 4, 19, 'He said to her, “Please give me a little water to drink; for I am thirsty.” She opened a bottle of milk, and gave him drink, and covered him.'),
(1, 7, 4, 19, 'Sisera said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a container of milk, gave him a drink, and covered him again.'),
(5, 7, 4, 19, 'he said to her: “Give me, I beg you, a little water. For I am very thirsty.” And she opened a bottle of milk, and she gave him to drink. And she covered him.'),
(7, 7, 4, 19, 'Said to her: Give me, I beseech thee, a little water, for I am very thirsty. She opened a bottle of milk, and gave him to drink, and covered him.'),
(4, 7, 4, 20, 'Again he said to her, Stand in the door of the tent, and it shall be, when any man does come and inquire of you, and say, Is there any man here? that you shall say, No.'),
(12, 7, 4, 20, 'Again he said to her, stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.'),
(3, 7, 4, 20, 'And he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.'),
(8, 7, 4, 20, 'And he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.'),
(9, 7, 4, 20, 'And he said unto her: ‘Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say: Is there any man here? that thou shalt say: No.’'),
(6, 7, 4, 20, 'And he said to her, Stand in the door of the tent, and it shall be if any one come and inquire of thee, and say, Is there any man here? that thou shalt say, No.'),
(14, 7, 4, 20, 'And he saith unto her, ‘Stand at the opening of the tent, and it hath been, if any doth come in, and hath asked thee, and said, Is there a man here? that thou hast said, There is not.’'),
(11, 7, 4, 20, 'And he will say to her, stand at the door of the tent, and it was when a man shall come, and ask thee and say, Is a man here? and say thou, No.'),
(13, 7, 4, 20, 'He said to her, “Stand in the door of the tent, and it shall be, when any man comes and inquires of you, and says, ‘Is there any man here?’ that you shall say, ‘No.’”'),
(10, 7, 4, 20, 'He said to her, “Stand in the door of the tent, and it shall be, when any man comes and inquires of you, and says, ‘Is there any man here?’ that you shall say, ‘No.’”'),
(1, 7, 4, 20, '“Stand at the entrance to the tent,” he said, “and if anyone comes and asks you, ‘Is there a man here?’ say, ‘No.’”'),
(5, 7, 4, 20, 'And Sisera said to her: “Stand before the door of the tent. And if anyone arrives, questioning you and saying, ‘Could there be any man here?’ you shall respond, ‘There is no one.’ ”'),
(7, 7, 4, 20, 'And Sisara said to her: Stand before the door of the tent, and when any shall come and inquire of thee, saying: Is there any man here? thou shalt say: There is none.'),
(4, 7, 4, 21, 'Then Jael Heber’s wife took a nail of the tent, and took an hammer in her hand, and went softly to him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.'),
(12, 7, 4, 21, 'Then Jael, Heber’s wife, took a nail of the tent, and took a hammer in her hand, and went softly to him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep, and weary. So he died.'),
(3, 7, 4, 21, 'Then Jael Heber’s wife took a tent-pin, and took a hammer in her hand, and went softly unto him, and smote the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.'),
(8, 7, 4, 21, 'Then Jael Heber’s wife took a tent-pin, and took an hammer in her hand, and went softly unto him, and smote the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.'),
(9, 7, 4, 21, 'Then Jael Heber’s wife took a tent-pin, and took a hammer in her hand, and went softly unto him, and smote the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.'),
(6, 7, 4, 21, 'And Jael Heber’s wife took a tent-pin, and took the hammer in her hand, and went softly to him, and smote the pin into his temples, and it penetrated into the ground; for he had fallen into a deep sleep and was faint; and he died.'),
(14, 7, 4, 21, 'And Jael wife of Heber taketh the pin of the tent, and taketh the hammer in her hand, and goeth unto him gently, and striketh the pin into his temples, and it fasteneth in the earth—and he hath been fast asleep, and is weary—and he dieth.'),
(11, 7, 4, 21, 'And Jael, Heber’s wife, will take a peg of the tent, and will put a hammer in her hand, and will go to him softly, and will drive the peg into his temples, and it will go down into the earth; and he was in a deep sleep and was wearied. And he will die.'),
(13, 7, 4, 21, 'Then Jael Heber’s wife took a tent peg, and took a hammer in her hand, and went softly to him, and struck the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.'),
(10, 7, 4, 21, 'Then Jael Heber’s wife took a tent peg, and took a hammer in her hand, and went softly to him, and struck the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he died.'),
(1, 7, 4, 21, 'But as he lay sleeping from exhaustion, Heber’s wife Jael took a tent peg, grabbed a hammer, and went silently to Sisera. She drove the peg through his temple and into the ground, and he died.'),
(5, 7, 4, 21, 'And so Jael, the wife of Heber, took a spike from the tent, and also took a mallet. And entering unseen and with silence, she placed the spike over the temple of his head. And striking it with the mallet, she drove it through his brain, as far as the ground. And so, joining deep sleep to death, he fell unconscious and died.'),
(7, 7, 4, 21, 'So Jahel Haber’s wife took a nail of the tent, and taking also a hammer: and going in softly, and with silence, she put the nail upon the temples of his head, and striking it With the hammer, drove it through his brain fast into the ground: and so passing from deep sleep to death, he fainted away and died.'),
(4, 7, 4, 22, 'And, behold, as Barak pursued Sisera, Jael came out to meet him, and said to him, Come, and I will show you the man whom you seek. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.'),
(12, 7, 4, 22, 'And behold, as Barak pursued Sisera, Jael came out to meet him, and said to him, Come, and I will show thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.'),
(3, 7, 4, 22, 'And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will show thee the man whom thou seekest. And he came unto her; and, behold, Sisera lay dead, and the tent-pin was in his temples.'),
(8, 7, 4, 22, 'And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And he came unto her; and, behold, Sisera lay dead, and the tent-pin was in his temples.'),
(9, 7, 4, 22, 'And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him: ‘Come, and I will show thee the man whom thou seekest.’ And he came unto her; and, behold, Sisera lay dead, and the tent-pin was in his temples.'),
(6, 7, 4, 22, 'And behold, as Barak pursued Sisera, Jael went out to meet him, and said to him, Come, and I will shew thee the man whom thou seekest. And he went into her [tent], and behold, Sisera lay dead, and the pin was in his temples.'),
(14, 7, 4, 22, 'And lo, Barak is pursuing Sisera, and Jael cometh out to meet him, and saith to him, ‘Come, and I shew thee the man whom thou art seeking;’ and he cometh in unto her, and lo, Sisera is fallen—dead, and the pin in his temples.'),
(11, 7, 4, 22, 'And behold, Barak pursued Sisera, and Jael will come up to meet him, and she will say to him, Come, and I will shew thee the man whom thou seekest And he will go in to her, and behold, Sisera fallen dead, and the peg in his temples.'),
(13, 7, 4, 22, 'Behold, as Barak pursued Sisera, Jael came out to meet him, and said to him, “Come, and I will show you the man whom you seek.” He came to her; and behold, Sisera lay dead, and the tent peg was in his temples.'),
(10, 7, 4, 22, 'Look, as Barak pursued Sisera, Jael came out to meet him, and said to him, “Come, and I will show you the man whom you seek.” He came to her; and look, Sisera lay dead, and the tent peg was in his temples.'),
(1, 7, 4, 22, 'When Barak arrived in pursuit of Sisera, Jael went out to greet him and said to him, “Come, and I will show you the man you are seeking.” So he went in with her, and there lay Sisera dead, with a tent peg through his temple.'),
(5, 7, 4, 22, 'And behold, Barak arrived, in pursuit of Sisera. And Jael, going out to meet him, said to him, “Come, and I will show you the man whom you are seeking.” And when he had entered her tent, he saw Sisera lying dead, with the spike fixed in his temples.'),
(7, 7, 4, 22, 'And behold Barac came pursuing after Sisara: and Jahel went out to meet him, and said to him: Come, and I will shew thee, the man whom thou seekest. And when he came into her tent, be saw Sisara lying dead, and the nail fastened in his temples.'),
(4, 7, 4, 23, 'So God subdued on that day Jabin the king of Canaan before the children of Israel.'),
(12, 7, 4, 23, 'So God subdued on that day Jabin the king of Canaan before the children of Israel.'),
(3, 7, 4, 23, 'So God subdued on that day Jabin the king of Canaan before the children of Israel.'),
(8, 7, 4, 23, 'So God subdued on that day Jabin the king of Canaan before the children of Israel.'),
(9, 7, 4, 23, 'So God subdued on that day Jabin the king of Canaan before the children of Israel.'),
(6, 7, 4, 23, 'So God subdued on that day Jabin king of Canaan before the children of Israel.'),
(14, 7, 4, 23, 'And God humbleth on that day Jabin king of Canaan before the sons of Israel,'),
(11, 7, 4, 23, 'And God will subdue in that day, Jabin, king of Canaan, before the sons of Israel.'),
(13, 7, 4, 23, 'So God subdued on that day Jabin the king of Canaan before the children of Israel.'),
(10, 7, 4, 23, 'So God subdued on that day Jabin the king of Canaan before the children of Israel.'),
(1, 7, 4, 23, 'On that day God subdued Jabin king of Canaan before the Israelites.'),
(5, 7, 4, 23, 'Thus did God humble Jabin, the king of Canaan, on that day, before the sons of Israel.'),
(7, 7, 4, 23, 'So God that day humbled Jabin the king of Chanaan before the children of Israel:'),
(4, 7, 4, 24, 'And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.'),
(12, 7, 4, 24, 'And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.'),
(3, 7, 4, 24, 'And the hand of the children of Israel prevailed more and more against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.'),
(8, 7, 4, 24, 'And the hand of the children of Israel prevailed more and more against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.'),
(9, 7, 4, 24, 'And the hand of the children of Israel prevailed more and more against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.'),
(6, 7, 4, 24, 'And the hand of the children of Israel ever advanced, and prevailed against Jabin king of Canaan, until they had cut off Jabin king of Canaan.'),
(14, 7, 4, 24, 'and the hand of the sons of Israel goeth, going on and becoming hard on Jabin king of Canaan, till that they have cut off Jabin king of Canaan.'),
(11, 7, 4, 24, 'And the hand of the sons of Israel, going, will go, and be hard upon Jabin, king of Canaan, till they cut off Jabin, king of Canaan.'),
(13, 7, 4, 24, 'The hand of the children of Israel prevailed more and more against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.'),
(10, 7, 4, 24, 'The hand of the children of Israel prevailed more and more against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.'),
(1, 7, 4, 24, 'And the hand of the Israelites grew stronger and stronger against Jabin king of Canaan until they destroyed him.'),
(5, 7, 4, 24, 'And they increased every day. And with a strong hand they overpowered Jabin, the king of Canaan, until they wiped him out.'),
(7, 7, 4, 24, 'Who grew daily stronger, and with a mighty hand overpowered Jabin king of Chanaan, till they quite destroyed him.'),
(4, 7, 5, 1, 'Then sang Deborah and Barak the son of Abinoam on that day, saying,'),
(12, 7, 5, 1, 'Then sang Deborah and Barak the son of Abinoam on that day, saying,'),
(3, 7, 5, 1, 'Then sang Deborah and Barak the son of Abinoam on that day, saying,'),
(8, 7, 5, 1, 'Then sang Deborah and Barak the son of Abinoam on that day, saying,'),
(9, 7, 5, 1, 'Then sang Deborah and Barak the son of Abinoam on that day, saying:'),
(6, 7, 5, 1, 'Then sang Deborah and Barak, the son of Abinoam, on that day, saying,'),
(14, 7, 5, 1, 'And Deborah singeth—also Barak son of Abinoam—on that day, saying:—'),
(11, 7, 5, 1, 'And Deborah will sing, and Barak, son of Abinoam, in that day, saying,'),
(13, 7, 5, 1, 'Then Deborah and Barak the son of Abinoam sang on that day, saying,'),
(10, 7, 5, 1, 'Then Deborah and Barak the son of Abinoam sang on that day, saying,'),
(1, 7, 5, 1, 'On that day Deborah and Barak son of Abinoam sang this song:'),
(5, 7, 5, 1, 'In that day, Deborah and Barak, the son of Abinoam, sang out, saying:'),
(7, 7, 5, 1, 'In that day Debbora and Barac son of Abinoem sung, and said:'),
(4, 7, 5, 2, 'Praise you the LORD for the avenging of Israel, when the people willingly offered themselves.'),
(12, 7, 5, 2, 'Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.'),
(3, 7, 5, 2, 'For that the leaders took the lead in Israel, For that the people offered themselves willingly, Bless ye Jehovah.'),
(8, 7, 5, 2, 'For that the leaders took the lead in Israel, for that the people offered themselves willingly, bless ye the LORD.'),
(9, 7, 5, 2, 'When men let grow their hair in Israel, When the people offer themselves willingly, Bless ye the LORD.'),
(6, 7, 5, 2, 'For that leaders led in Israel, For that the people willingly offered themselves, Bless Jehovah!'),
(14, 7, 5, 2, '‘For freeing freemen in Israel, For a people willingly offering themselves Bless ye Jehovah.'),
(11, 7, 5, 2, 'In the leading on of the leaders in Israel, In the willingness of the people, praise ye Jehovah.'),
(13, 7, 5, 2, '“Because the leaders took the lead in Israel, because the people offered themselves willingly, be blessed, Yahweh!'),
(10, 7, 5, 2, '“Because the leaders took the lead in Israel, because the people offered themselves willingly, be blessed, LORD.'),
(1, 7, 5, 2, '“When the princes take the lead in Israel, when the people volunteer, bless the LORD.'),
(5, 7, 5, 2, '“All you of Israel who have willingly offered your lives to danger, bless the Lord!'),
(7, 7, 5, 2, 'O you of Israel, that have willingly offered your lives to danger, bless the Lord.'),
(4, 7, 5, 3, 'Hear, O you kings; give ear, O you princes; I, even I, will sing to the LORD; I will sing praise to the LORD God of Israel.'),
(12, 7, 5, 3, 'Hear, O ye kings; give ear, O ye princes; I, even I, will sing to the LORD; I will sing praise to the LORD God of Israel.'),
(3, 7, 5, 3, 'Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto Jehovah; I will sing praise to Jehovah, the God of Israel.'),
(8, 7, 5, 3, 'Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD, the God of Israel.'),
(9, 7, 5, 3, 'Hear, O ye kings; give ear, O ye princes; I, unto the LORD will I sing; I will sing praise to the LORD, the God of Israel.'),
(6, 7, 5, 3, 'Hear, ye kings; give ear, ye princes, I, [even] I, will sing to Jehovah; I will hymn to Jehovah the God of Israel.'),
(14, 7, 5, 3, 'Hear, ye kings; give ear, ye princes, I, to Jehovah, I—I do sing, I sing praise to Jehovah, God of Israel.'),
(11, 7, 5, 3, 'Hear, ye kings; give ear ye princes; I, to Jehovah, will I sing; I will play to Jehovah, God of Israel.'),
(13, 7, 5, 3, '“Hear, you kings! Give ear, you princes! I, even I, will sing to Yahweh. I will sing praise to Yahweh, the God of Israel.'),
(10, 7, 5, 3, '“Hear, you kings. Give ear, you princes. I, even I, will sing to the LORD. I will sing praise to the LORD, the God of Israel.'),
(1, 7, 5, 3, 'Listen, O kings! Give ear, O princes! I will sing to the LORD; I will sing praise to the LORD, the God of Israel.'),
(5, 7, 5, 3, 'Listen, O kings! Pay attention, O princes! It is I, it is I, who will sing to the Lord. I will sing a psalm to the Lord, the God of Israel!'),
(7, 7, 5, 3, 'Hear, O ye kings, give ear, ye princes: It is I, it is I, that will sing to the Lord, I will sing to the Lord the God of Israel.'),
(4, 7, 5, 4, 'LORD, when you went out of Seir, when you marched out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.'),
(12, 7, 5, 4, 'LORD, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.'),
(3, 7, 5, 4, 'Jehovah, when thou wentest forth out of Seir, When thou marchedst out of the field of Edom, The earth trembled, the heavens also dropped, Yea, the clouds dropped water.'),
(8, 7, 5, 4, 'LORD, when thou wentest forth out of Seir, when thou marchedst out of the field of Edom, the earth trembled, the heavens also dropped, yea, the clouds dropped water.'),
(9, 7, 5, 4, 'LORD, when Thou didst go forth out of Seir, When Thou didst march out of the field of Edom, The earth trembled, the heavens also dropped, Yea, the clouds dropped water.'),
(6, 7, 5, 4, 'Jehovah, when thou wentest forth from Seir, When thou marchedst out of the fields of Edom, The earth trembled, and the heavens dropped, Yea, the clouds dropped water.'),
(14, 7, 5, 4, 'Jehovah, in Thy going forth out of Seir, In Thy stepping out of the field of Edom, Earth trembled, also the heavens dropped, Also thick clouds dropped water.'),
(11, 7, 5, 4, 'Jehovah, in thy going forth from Seir, In thy ascending from the field of Edom, The earth trembled, the heavens also dropped, Also the clouds dropped water.'),
(13, 7, 5, 4, '“Yahweh, when you went forth out of Seir, when you marched out of the field of Edom, the earth trembled, the sky also dropped. Yes, the clouds dropped water.'),
(10, 7, 5, 4, '“LORD, when you went forth out of Seir, when you marched out of the field of Edom, the earth trembled, the sky also dropped. Yes, the clouds dropped water.'),
(1, 7, 5, 4, 'O LORD, when You went out from Seir, when You marched from the land of Edom, the earth trembled, the heavens poured out rain, and the clouds poured down water.'),
(5, 7, 5, 4, 'O Lord, when you departed from Seir, and you crossed through the regions of Edom, the earth and the heavens were moved, and the clouds rained down water.'),
(7, 7, 5, 4, 'O Lord, when thou wentest out of Seir, and passedst by the regions of Edom, the earth trembled, and the heavens dropped water.'),
(4, 7, 5, 5, 'The mountains melted from before the LORD, even that Sinai from before the LORD God of Israel.'),
(12, 7, 5, 5, 'The mountains melted from before the LORD, even that Sinai from before the LORD God of Israel.'),
(3, 7, 5, 5, 'The mountains quaked at the presence of Jehovah, Even yon Sinai at the presence of Jehovah, the God of Israel.'),
(8, 7, 5, 5, 'The mountains flowed down at the presence of the LORD, even yon Sinai at the presence of the LORD, the God of Israel.'),
(9, 7, 5, 5, 'The mountains quaked at the presence of the LORD, Even yon Sinai at the presence of the LORD, the God of Israel.'),
(6, 7, 5, 5, 'The mountains quaked before the face of Jehovah, That Sinai, from before Jehovah the God of Israel.'),
(14, 7, 5, 5, 'Hills flowed from the face of Jehovah, This one—Sinai—From the face of Jehovah, God of Israel.'),
(11, 7, 5, 5, 'The mountains flowed from before Jehovah, This Sinai from before Jehovah, the God of Israel.'),
(13, 7, 5, 5, 'The mountains quaked at the presence of Yahweh, even Sinai, at the presence of Yahweh, the God of Israel.'),
(10, 7, 5, 5, 'The mountains quaked at the presence of the LORD, even Sinai, at the presence of the LORD, the God of Israel.'),
(1, 7, 5, 5, 'The mountains quaked before the LORD, the One of Sinai, before the LORD, the God of Israel.'),
(5, 7, 5, 5, 'The mountains flowed away before the face of the Lord, and Sinai, before the face of the Lord God of Israel.'),
(7, 7, 5, 5, 'The mountains melted before the face of the Lord, and Sinai before the face of the Lord the God of Israel.'),
(4, 7, 5, 6, 'In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travelers walked through byways.'),
(12, 7, 5, 6, 'In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travelers walked through by-ways.'),
(3, 7, 5, 6, 'In the days of Shamgar the son of Anath, In the days of Jael, the highways were unoccupied, And the travellers walked through byways.'),
(8, 7, 5, 6, 'In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.'),
(9, 7, 5, 6, 'In the days of Shamgar the son of Anath, In the days of Jael, the highways ceased, And the travellers walked through byways.'),
(6, 7, 5, 6, 'In the days of Shamgar the son of Anath, in the days of Jael, The roads were unused, and the travellers on highways went by crooked paths.'),
(14, 7, 5, 6, 'In the days of Shamgar son of Anath—In the days of Jael—The ways have ceased, And those going in the paths go in crooked ways.'),
(11, 7, 5, 6, 'In the days of Shamgar, son of Anath, In the days of Jael, they left the ways; They went the by-ways; they will go the winding ways.'),
(13, 7, 5, 6, '“In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied. The travelers walked through byways.'),
(10, 7, 5, 6, '“In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied. The travelers walked through byways.'),
(1, 7, 5, 6, 'In the days of Shamgar son of Anath, in the days of Jael, the highways were deserted and the travelers took the byways.'),
(5, 7, 5, 6, 'In the days of Shamgar, the son of Anath, in the days of Jael, the paths were quiet. And whoever entered by them, walked along rough byways.'),
(7, 7, 5, 6, 'In the days of Samgar the son of Anath, in the days of Jahel the paths rested: and they that went by them, walked through by-ways.'),
(4, 7, 5, 7, 'The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.'),
(12, 7, 5, 7, 'The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.'),
(3, 7, 5, 7, 'The rulers ceased in Israel, they ceased, Until that I Deborah arose, That I arose a mother in Israel.'),
(8, 7, 5, 7, 'The rulers ceased in Israel, they ceased, until that I Deborah arose, that I arose a mother in Israel.'),
(9, 7, 5, 7, 'The rulers ceased in Israel, they ceased, Until that thou didst arise, Deborah, That thou didst arise a mother in Israel.'),
(6, 7, 5, 7, 'The villages ceased in Israel, Ceased until that I Deborah arose, That I arose a mother in Israel.'),
(14, 7, 5, 7, 'Villages ceased in Israel—they ceased, Till that I arose—Deborah, That I arose, a mother in Israel.'),
(11, 7, 5, 7, 'The rulers ceased in Israel: they ceased Till I, Deborah, arose: I arose a mother in Israel.'),
(13, 7, 5, 7, 'The rulers ceased in Israel. They ceased until I, Deborah, arose; Until I arose a mother in Israel.'),
(10, 7, 5, 7, 'The rulers ceased in Israel. They ceased until I, Deborah, arose; Until I arose a mother in Israel.'),
(1, 7, 5, 7, 'Life in the villages ceased; it ended in Israel, until I, Deborah, arose, a mother in Israel.'),
(5, 7, 5, 7, 'The strong men ceased, and they rested in Israel, until Deborah rose up, until a mother rose up in Israel.'),
(7, 7, 5, 7, 'The valiant men ceased, and rested in Israel: until Debbora arose, a mother arose in Israel.'),
(4, 7, 5, 8, 'They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?'),
(12, 7, 5, 8, 'They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?'),
(3, 7, 5, 8, 'They chose new gods; Then was war in the gates: Was there a shield or spear seen Among forty thousand in Israel?'),
(8, 7, 5, 8, 'They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?'),
(9, 7, 5, 8, 'They chose new gods; Then was war in the gates; Was there a shield or spear seen Among forty thousand in Israel?'),
(6, 7, 5, 8, 'They chose new gods; then was war in the gates: Was there a shield or spear seen among forty thousand in Israel?'),
(14, 7, 5, 8, 'He chooseth new gods, Then war is at the gates! A shield is not seen—and a spear Among forty thousand in Israel.'),
(11, 7, 5, 8, 'He will choose new gods; Then war in the gates: If a shield was seen, and a lance, Among forty thousand in Israel.'),
(13, 7, 5, 8, 'They chose new gods. Then war was in the gates. Was there a shield or spear seen among forty thousand in Israel?'),
(10, 7, 5, 8, 'They chose new gods. Then war was in the gates. Was there a shield or spear seen among forty thousand in Israel?'),
(1, 7, 5, 8, 'When they chose new gods, then war came to their gates. Not a shield or spear was found among forty thousand in Israel.'),
(5, 7, 5, 8, 'The Lord chose new wars, and he himself overturned the gates of the enemies. A shield with a spear was not seen among the forty thousand of Israel.'),
(7, 7, 5, 8, 'The Lord chose new wars, and he himself overthrew the gates of the enemies: a shield and spear was not seen among forty thousand of Israel.'),
(4, 7, 5, 9, 'My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless you the LORD.'),
(12, 7, 5, 9, 'My heart is towards the governors of Israel that offered themselves willingly among the people: Bless ye the LORD.'),
(3, 7, 5, 9, 'My heart is toward the governors of Israel, That offered themselves willingly among the people: Bless ye Jehovah.'),
(8, 7, 5, 9, 'My heart is toward the governors of Israel, that offered themselves willingly among the people: bless ye the LORD.'),
(9, 7, 5, 9, 'My heart is toward the governors of Israel, That offered themselves willingly among the people. Bless ye the LORD.'),
(6, 7, 5, 9, 'My heart is toward the governors of Israel, who offered themselves willingly among the people. Bless Jehovah!'),
(14, 7, 5, 9, 'My heart is to the lawgivers of Israel, Who are offering themselves willingly among the people, Bless ye Jehovah!'),
(11, 7, 5, 9, 'My heart to the leaders of Israel, Those giving voluntarily among the people: Praise ye Jehovah.'),
(13, 7, 5, 9, 'My heart is toward the governors of Israel, who offered themselves willingly among the people. Bless Yahweh!'),
(10, 7, 5, 9, 'My heart is toward the leaders of Israel, who offered themselves willingly among the people. Bless the LORD.'),
(1, 7, 5, 9, 'My heart is with the princes of Israel, with the volunteers among the people. Bless the LORD!'),
(5, 7, 5, 9, 'My heart loves the leaders of Israel. All you who, of your own free will, offered yourselves during a crisis, bless the Lord.'),
(7, 7, 5, 9, 'My heart loveth the princes of Israel: O you that of your own good will offered yourselves to danger, bless the Lord.'),
(4, 7, 5, 10, 'Speak, you that ride on white asses, you that sit in judgment, and walk by the way.'),
(12, 7, 5, 10, 'Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.'),
(3, 7, 5, 10, 'Tell of it, ye that ride on white asses, Ye that sit on rich carpets, And ye that walk by the way.'),
(8, 7, 5, 10, 'Tell of it, ye that ride on white asses, ye that sit on rich carpets, and ye that walk by the way.'),
(9, 7, 5, 10, 'Ye that ride on white asses, Ye that sit on rich cloths, And ye that walk by the way, tell of it;'),
(6, 7, 5, 10, 'Ye that ride on white she-asses, ye that sit on carpets, and ye that walk by the way, consider.'),
(14, 7, 5, 10, 'Riders on white asses—Sitters on a long robe—And walkers by the way—meditate!'),
(11, 7, 5, 10, 'Ye riding upon white asses, Sitting upon jurisdiction, And going upon the way, speak ye.'),
(13, 7, 5, 10, '“Speak, you who ride on white donkeys, you who sit on rich carpets, and you who walk by the way.'),
(10, 7, 5, 10, '“Speak, you who ride on white donkeys, you who sit on saddle blankets, and you who walk by the way.'),
(1, 7, 5, 10, 'You who ride white donkeys, who sit on saddle blankets, and you who travel the road, ponder'),
(5, 7, 5, 10, 'You who ride upon donkeys laboring, and you who sit in judgment, and you who walk along the way, speak out.'),
(7, 7, 5, 10, 'Speak, you that ride upon fair asses, and you that sit in judgment, and walk in the way.'),
(4, 7, 5, 11, 'They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.'),
(12, 7, 5, 11, 'They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts towards the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.'),
(3, 7, 5, 11, 'Far from the noise of archers, in the places of drawing water, There shall they rehearse the righteous acts of Jehovah, Even the righteous acts of his rule in Israel. Then the people of Jehovah went down to the gates.'),
(8, 7, 5, 11, 'Far from the noise of archers, in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts of his rule in Israel. Then the people of the LORD went down to the gates.'),
(9, 7, 5, 11, 'Louder than the voice of archers, by the watering-troughs! There shall they rehearse the righteous acts of the LORD, Even the righteous acts of His rulers in Israel. Then the people of the LORD went down to the gates.'),
(6, 7, 5, 11, 'Because of the voice of those who divide [the spoil] in the midst of the places of drawing water; There they rehearse the righteous acts of Jehovah, His righteous acts toward his villages in Israel. Then the people of Jehovah went down to the gates.'),
(14, 7, 5, 11, 'By the voice of shouters Between the places of drawing water, There they give out righteous acts of Jehovah, Righteous acts of His villages in Israel, Then ruled in the gates have the people of Jehovah.'),
(11, 7, 5, 11, 'From the voice of arrows between the watering-troughs, There will they give the justices of Jehovah, The justices of his rule in Israel: Then will the people of Jehovah go down to the gates.'),
(13, 7, 5, 11, 'Far from the noise of archers, in the places of drawing water, there they will rehearse the righteous acts of Yahweh, the righteous acts of his rule in Israel. “Then the people of Yahweh went down to the gates.'),
(10, 7, 5, 11, 'Far from the noise of archers, in the places of drawing water, there they will rehearse the righteous acts of the LORD, the righteous acts of his rule in Israel. “Then the people of the LORD went down to the gates.'),
(1, 7, 5, 11, 'the voices of the singers at the watering places. There they shall recount the righteous acts of the LORD, the righteous deeds of His villagers in Israel. Then the people of the LORD went down to the gates:'),
(5, 7, 5, 11, 'Where the chariots were struck together, and the army of the enemies was choked, in that place, let the justices of the Lord be described, and let his clemency be for the brave of Israel. Then did the people of the Lord descend to the gates, and obtain leadership.'),
(7, 7, 5, 11, 'Where the chariots were dashed together, and the army of the enemies was choked, there let the justices of the Lord be rehearsed, and his clemency towards the brave men of Israel: then the people of the Lord went down to the gates, and obtained the sovereignty.'),
(4, 7, 5, 12, 'Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead your captivity captive, you son of Abinoam.'),
(12, 7, 5, 12, 'Awake, awake, Deborah; awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.'),
(3, 7, 5, 12, 'Awake, awake, Deborah; Awake, awake, utter a song: Arise, Barak, and lead away thy captives, thou son of Abinoam.'),
(8, 7, 5, 12, 'Awake, awake, Deborah; awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.'),
(9, 7, 5, 12, 'Awake, awake, Deborah; Awake, awake, utter a song; Arise, Barak, and lead thy captivity captive, thou son of Abinoam.'),
(6, 7, 5, 12, 'Awake, awake, Deborah! awake, awake, utter a song! Arise, Barak, and lead captive thy captives, thou son of Abinoam!'),
(14, 7, 5, 12, 'Awake, awake, Deborah; Awake, awake, utter a song; Rise, Barak, and take captive thy captivity, Son of Abinoam.'),
(11, 7, 5, 12, 'Awake, awake! Deborah; Awake, awake! speak a song: Arise, Barak, and lead captive, thy captivity, son of Abinoam.'),
(13, 7, 5, 12, '‘Awake, awake, Deborah! Awake, awake, utter a song! Arise, Barak, and lead away your captives, you son of Abinoam.’'),
(10, 7, 5, 12, '‘Awake, awake, Deborah. Awaken the multitudes of a nation. Awake, awake, sing a song. Be strong. Arise, Barak. And Deborah, strengthen Barak. And lead away your captives, son of Abinoam.’'),
(1, 7, 5, 12, '‘Awake, awake, O Deborah! Awake, awake, sing a song! Arise, O Barak, and take hold of your captives, O son of Abinoam!’'),
(5, 7, 5, 12, 'Rise up, rise up, O Deborah! Rise up, rise up, and speak a canticle! Rise up, Barak, and seize your captives, O son of Abinoam.'),
(7, 7, 5, 12, 'Arise, arise, O Debbora, arise, arise, and utter a canticle. Arise, Barac, and take hold of thy captives, O son of Abinoem.'),
(4, 7, 5, 13, 'Then he made him that remains have dominion over the nobles among the people: the LORD made me have dominion over the mighty.'),
(12, 7, 5, 13, 'Then he made him that remaineth have dominion over the nobles among the people: the LORD made me have dominion over the mighty.'),
(3, 7, 5, 13, 'Then came down a remnant of the nobles and the people; Jehovah came down for me against the mighty.'),
(8, 7, 5, 13, 'Then came down a remnant of the nobles and the people; the LORD came down for me against the mighty.'),
(9, 7, 5, 13, 'Then made He a remnant to have dominion over the nobles and the people; The LORD made me have dominion over the mighty.'),
(6, 7, 5, 13, 'Then come down, thou, the remnant of nobles, [as his] people; Jehovah! come down with me in the midst of the mighty ones.'),
(14, 7, 5, 13, 'Then him who is left of the honourable ones He caused to rule the people of Jehovah, He caused me to rule among the mighty.'),
(11, 7, 5, 13, 'Then the one left shall go down to the chiefs of the people: Jehovah will come down to me among the mighty.'),
(13, 7, 5, 13, '“Then a remnant of the nobles and the people came down. Yahweh came down for me against the mighty.'),
(10, 7, 5, 13, '“Then a remnant of the nobles came down. The people of the LORD marched down to me against the mighty.'),
(1, 7, 5, 13, 'Then the survivors came down to the nobles; the people of the LORD came down to me against the mighty.'),
(5, 7, 5, 13, 'The remnants of the people were saved. The Lord contended with the strong.'),
(7, 7, 5, 13, 'The remnants of the people are saved, the Lord hath fought among the valiant ones.'),
(4, 7, 5, 14, 'Out of Ephraim was there a root of them against Amalek; after you, Benjamin, among your people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.'),
(12, 7, 5, 14, 'Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.'),
(3, 7, 5, 14, 'Out of Ephraim came down they whose root is in Amalek; After thee, Benjamin, among thy peoples; Out of Machir came down governors, And out of Zebulun they that handle the marshal’s staff.'),
(8, 7, 5, 14, 'Out of Ephraim came down they whose root is in Amalek; after thee, Benjamin, among thy peoples; out of Machir came down governors, and out of Zebulun they that handle the marshal’s staff.'),
(9, 7, 5, 14, 'Out of Ephraim came they whose root is in Amalek; After thee, Benjamin, among thy peoples; Out of Machir came down governors, And out of Zebulun they that handle the marshal’s staff.'),
(6, 7, 5, 14, 'Out of Ephraim [came] those whose root was in Amalek; After thee was Benjamin among thy peoples. Out of Machir came down governors, And out of Zebulun they that handled the staff of the ruler.'),
(14, 7, 5, 14, 'Out of Ephraim their root is against Amalek. After thee, Benjamin, among thy peoples. Out of Machir came down lawgivers, And out of Zebulun those drawing with the reed of a writer.'),
(11, 7, 5, 14, 'The fate of Ephraim uprooted them in Amalek; After thee, Benjamin, among thy tribes; From Machir the lawgivers came down, And from Zebulon they drawing with the rod of the scribe.'),
(13, 7, 5, 14, 'Those whose root is in Amalek came out of Ephraim, after you, Benjamin, among your peoples. Governors come down out of Machir. Those who handle the marshal’s staff came out of Zebulun.'),
(10, 7, 5, 14, 'From Ephraim those who uprooted Amalek came out, following you, Benjamin, among your peoples; out of Makir leaders came down, and out of Zebulun those that handle the staff of office.'),
(1, 7, 5, 14, 'Some came from Ephraim, with their roots in Amalek; Benjamin came with your people after you. The commanders came down from Machir, the bearers of the marshal’s staff from Zebulun.'),
(5, 7, 5, 14, 'Out of Ephraim, he destroyed those with Amalek, and after him, out of Benjamin, those of your people, O Amalek. From Machir, there descended leaders, and from Zebulun, those who led the army to war.'),
(7, 7, 5, 14, 'Out of Ephraim he destroyed them into Amalec, and after him out of Benjamin into thy people, O Amalec: Out of Machir there came down princes, and out of Zabulon they that led the army to fight.'),
(4, 7, 5, 15, 'And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart.'),
(12, 7, 5, 15, 'And the princes of Issachar were with Deborah: even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart.'),
(3, 7, 5, 15, 'And the princes of Issachar were with Deborah; As was Issachar, so was Barak; Into the valley they rushed forth at his feet. By the watercourses of Reuben There were great resolves of heart.'),
(8, 7, 5, 15, 'And the princes of Issachar were with Deborah; as was Issachar, so was Barak; into the valley they rushed forth at his feet. By the watercourses of Reuben there were great resolves of heart.'),
(9, 7, 5, 15, 'And the princes of Issachar were with Deborah; As was Issachar, so was Barak; Into the valley they rushed forth at his feet. Among the divisions of Reuben There were great resolves of heart.'),
(6, 7, 5, 15, 'And the princes in Issachar were with Deborah; And Issachar, like Barak; They were sent into the valley at his feet. In the divisions of Reuben there were great resolves of heart!'),
(14, 7, 5, 15, 'And princes in Issachar are with Deborah, Yea, Issachar is right with Barak, Into the valley he was sent on his feet. In the divisions of Reuben, Great are the decrees of heart!'),
(11, 7, 5, 15, 'And the chiefs in Issachar with Deborah; And Issachar, so Barak: In the valley sent he, upon his feet. In the divisions of Reuben, Great decrees of heart.'),
(13, 7, 5, 15, 'The princes of Issachar were with Deborah. As was Issachar, so was Barak. They rushed into the valley at his feet. By the watercourses of Reuben, there were great resolves of heart.'),
(10, 7, 5, 15, 'And the princes of Issachar were with Deborah. As was Issachar, so was Barak. They rushed into the valley at his feet. By the watercourses of Reuben, there were great resolves of heart.'),
(1, 7, 5, 15, 'The princes of Issachar were with Deborah, and Issachar was with Barak, rushing into the valley at his heels. In the clans of Reuben there was great indecision.'),
(5, 7, 5, 15, 'The commanders of Issachar were with Deborah, and they followed the steps of Barak, who endangered himself, like one rushing headlong into a chasm. Reuben was divided against himself. Contention was found among great souls.'),
(7, 7, 5, 15, 'The captains of Issachar were with Debbora, and followed the steps of Barac, who exposed himself to danger, as one going headlong, and into a pit. Ruben being divided against himself, there was found a strife of courageous men.'),
(4, 7, 5, 16, 'Why stayed you among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.'),
(12, 7, 5, 16, 'Why abodest thou among the sheep-folds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.'),
(3, 7, 5, 16, 'Why sattest thou among the sheepfolds, To hear the pipings for the flocks? At the watercourses of Reuben There were great searchings of heart.'),
(8, 7, 5, 16, 'Why satest thou among the sheepfolds, to hear the pipings for the flocks? At the watercourses of Reuben there were great searchings of heart.'),
(9, 7, 5, 16, 'Why sattest thou among the sheep-folds, To hear the pipings for the flocks? At the divisions of Reuben There were great searchings of heart.'),
(6, 7, 5, 16, 'Why abodest thou among the sheepfolds, To hear the bleating of the flocks? In the divisions of Reuben there were great deliberations of heart!'),
(14, 7, 5, 16, 'Why hast thou abode between the boundaries, To hear lowings of herds? For the divisions of Reuben, Great are the searchings of heart!'),
(11, 7, 5, 16, 'Wherefore didst thou dwell in the midst of the folds, To hear the pipings of the flocks? For the divisions of Reuben, great searching’s of heart.'),
(13, 7, 5, 16, 'Why did you sit among the sheepfolds, To hear the whistling for the flocks? At the watercourses of Reuben There were great searchings of heart.'),
(10, 7, 5, 16, 'Why did you sit among the sheepfolds, to hear the piping for the flocks? At the divisions of Reuben there were Great Searchings of heart.'),
(1, 7, 5, 16, 'Why did you sit among the sheepfolds to hear the whistling for the flocks? In the clans of Reuben there was great indecision.'),
(5, 7, 5, 16, 'Why do you live between two borders, so that you hear the bleating of the flocks? Reuben was divided against himself. Contention was found among great souls.'),
(7, 7, 5, 16, 'Why dwellest thou between two borders, that thou mayest hear the bleatings of the flocks? Ruben being divided against himself, there was found a strife of courageous men.'),
(4, 7, 5, 17, 'Gilead stayed beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and stayed in his breaches.'),
(12, 7, 5, 17, 'Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea-shore, and abode in his breaches.'),
(3, 7, 5, 17, 'Gilead abode beyond the Jordan: And Dan, why did he remain in ships? Asher sat still at the haven of the sea, And abode by his creeks.'),
(8, 7, 5, 17, 'Gilead abode beyond Jordan: and Dan, why did he remain in ships? Asher sat still at the haven of the sea, and abode by his creeks.'),
(9, 7, 5, 17, 'Gilead abode beyond the Jordan; And Dan, why doth he sojourn by the ships? Asher dwelt at the shore of the sea, And abideth by its bays.'),
(6, 7, 5, 17, 'Gilead abode beyond Jordan; And Dan, why did he remain in ships? Asher sat on the sea-shore, And abode in his creeks.'),
(14, 7, 5, 17, 'Gilead beyond the Jordan did tabernacle, And Dan—why doth he sojourn in ships? Asher hath abode at the haven of the seas, And by his creeks doth tabernacle.'),
(11, 7, 5, 17, 'In Gilead beyond Jordan he dwelt; And Dan, wherefore will he sojourn in ships? Asher will dwell by the shore of the seas, And upon his harbors will he dwell.'),
(13, 7, 5, 17, 'Gilead lived beyond the Jordan. Why did Dan remain in ships? Asher sat still at the haven of the sea, and lived by his creeks.'),
(10, 7, 5, 17, 'Gilead lived beyond the Jordan. Why did Dan remain in ships? Asher sat still at the haven of the sea, and lived by his harbors.'),
(1, 7, 5, 17, 'Gilead remained beyond the Jordan. Dan, why did you linger by the ships? Asher stayed at the coast and remained in his harbors.'),
(5, 7, 5, 17, 'Gilead rested beyond the Jordan, and Dan was occupied with ships. Asher was living on the shore of the sea, and dwelling in the ports.'),
(7, 7, 5, 17, 'Galaad rested beyond the Jordan, and Dan applied himself to ships: Aser dwelt on the sea shore, and abode in the havens.'),
(4, 7, 5, 18, 'Zebulun and Naphtali were a people that risked their lives to the death in the high places of the field.'),
(12, 7, 5, 18, 'Zebulun and Naphtali were a people that jeoparded their lives to death in the high places of the field.'),
(3, 7, 5, 18, 'Zebulun was a people that jeoparded their lives unto the death, And Naphtali, upon the high places of the field.'),
(8, 7, 5, 18, 'Zebulun was a people that jeoparded their lives unto the death, and Naphtali, upon the high places of the field.'),
(9, 7, 5, 18, 'Zebulun is a people that jeoparded their lives unto the death, And Naphtali, upon the high places of the field.'),
(6, 7, 5, 18, 'Zebulun is a people [that] jeoparded their lives unto death, Naphtali also, on the high places of the field.'),
(14, 7, 5, 18, 'Zebulun is a people who exposed its soul to death, Naphtali also—on high places of the field.'),
(11, 7, 5, 18, 'Zebulon a people reproached his soul to death, And Naphtali upon the heights of the field.'),
(13, 7, 5, 18, 'Zebulun was a people that jeopardized their lives to the deaths; Naphtali also, on the high places of the field.'),
(10, 7, 5, 18, 'Zebulun was a people that risked their lives even to death; Naphtali also, on the high places of the field.'),
(1, 7, 5, 18, 'Zebulun was a people who risked their lives; Naphtali, too, on the heights of the battlefield.'),
(5, 7, 5, 18, 'Yet truly, Zebulun and Naphtali offered their lives to death in the region of Merom.'),
(7, 7, 5, 18, 'But Zabulon and Nephtali offered their lives to death in the region of Merome.'),
(4, 7, 5, 19, 'The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.'),
(12, 7, 5, 19, 'The kings came and fought, then fought the kings of Canaan in Tanach by the waters of Megiddo; they took no gain of money.'),
(3, 7, 5, 19, 'The kings came and fought; Then fought the kings of Canaan. In Taanach by the waters of Megiddo: They took no gain of money.'),
(8, 7, 5, 19, 'The kings came and fought; then fought the kings of Canaan; in Taanach by the waters of Meggido: they took no gain of money.'),
(9, 7, 5, 19, 'The kings came, they fought; Then fought the kings of Canaan, In Taanach by the waters of Megiddo; They took no gain of money.'),
(6, 7, 5, 19, 'Kings came,—they fought; Then fought the kings of Canaan; At Taanach, by the waters of Megiddo; They took no spoil of silver.'),
(14, 7, 5, 19, 'Kings came—they fought; Then fought kings of Canaan, In Taanach, by the waters of Megiddo; Gain of money they took not!'),
(11, 7, 5, 19, 'Kings came: they fought: Then fought the kings of Canaan, Tanach, upon the water of Megiddo: Plunder of silver took they not.'),
(13, 7, 5, 19, '“The kings came and fought, then the kings of Canaan fought at Taanach by the waters of Megiddo. They took no plunder of silver.'),
(10, 7, 5, 19, 'The kings came and fought, then the kings of Canaan fought at Taanach by the waters of Megiddo. They took no plunder of silver.'),
(1, 7, 5, 19, 'Kings came and fought; then the kings of Canaan fought at Taanach by the waters of Megiddo, but they took no plunder of silver.'),
(5, 7, 5, 19, 'The kings came and fought; the kings of Canaan fought at Taanach, beside the waters of Megiddo. And yet they took no spoils.'),
(7, 7, 5, 19, 'The kings came and fought, the kings of Chanaan fought in Thanach by the waters of Mageddo, and yet they took no spoils.'),
(4, 7, 5, 20, 'They fought from heaven; the stars in their courses fought against Sisera.'),
(12, 7, 5, 20, 'They fought from heaven; the stars in their courses fought against Sisera.'),
(3, 7, 5, 20, 'From heaven fought the stars, From their courses they fought against Sisera.'),
(8, 7, 5, 20, 'They fought from heaven, the stars in their courses fought against Sisera.'),
(9, 7, 5, 20, 'They fought from heaven, The stars in their courses fought against Sisera.'),
(6, 7, 5, 20, 'From heaven was the fight; The stars from their courses fought with Sisera.'),
(14, 7, 5, 20, 'From the heavens they fought: The stars from their highways fought with Sisera.'),
(11, 7, 5, 20, 'From the heavens they fought; The stars from their raised ways fought with Sisera.'),
(13, 7, 5, 20, 'From the sky the stars fought. From their courses, they fought against Sisera.'),
(10, 7, 5, 20, 'From the sky the stars fought. From their courses, they fought against Sisera.'),
(1, 7, 5, 20, 'From the heavens the stars fought; from their courses they fought against Sisera.'),
(5, 7, 5, 20, 'The conflict against them was from heaven. The stars, remaining in their order and courses, fought against Sisera.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 7, 5, 20, 'War from heaven was made against them, the stars remaining in their order and courses fought against Sisara.'),
(4, 7, 5, 21, 'The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, you have trodden down strength.'),
(12, 7, 5, 21, 'The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.'),
(3, 7, 5, 21, 'The river Kishon swept them away, That ancient river, the river Kishon. O my soul, march on with strength.'),
(8, 7, 5, 21, 'The river Kishon swept them away, that ancient river, the river Kishon. O my soul, march on with strength.'),
(9, 7, 5, 21, 'The brook Kishon swept them away, That ancient brook, the brook Kishon. O my soul, tread them down with strength.'),
(6, 7, 5, 21, 'The torrent of Kishon swept them away, That ancient torrent, the torrent Kishon. My soul, thou hast trodden down strength!'),
(14, 7, 5, 21, 'The brook Kishon swept them away, The brook most ancient—the brook Kishon. Thou dost tread down strength, O my soul!'),
(11, 7, 5, 21, 'The torrent Kishon snatched them away The torrent of ancient days, the torrent of Kishon. Thou wilt tread down strength, O my soul.'),
(13, 7, 5, 21, 'The river Kishon swept them away, that ancient river, the river Kishon. My soul, march on with strength.'),
(10, 7, 5, 21, 'The river Kishon swept them away, that ancient river, the river Kishon. My soul, march on with strength.'),
(1, 7, 5, 21, 'The River Kishon swept them away, the ancient river, the River Kishon. March on, O my soul, in strength!'),
(5, 7, 5, 21, 'The torrent of Kishon dragged away their carcasses, the onrushing torrent, the torrent of Kishon. O my soul, tread upon the stalwart!'),
(7, 7, 5, 21, 'The torrent of Cison dragged their carcasses, the torrent of Cadumim, the torrent of Cisoii: tread thou, my soul, upon the strong ones.'),
(4, 7, 5, 22, 'Then were the horse hoofs broken by the means of the prancings, the prancings of their mighty ones.'),
(12, 7, 5, 22, 'Then were the horse’s hoofs broken by the means of the prancings, the prancings of their mighty ones.'),
(3, 7, 5, 22, 'Then did the horsehoofs stamp By reason of the prancings, the prancings of their strong ones.'),
(8, 7, 5, 22, 'Then did the horsehoofs stamp by reason of the pransings, the pransings of their strong ones.'),
(9, 7, 5, 22, 'Then did the horsehoofs stamp By reason of the prancings, the prancings of their mighty ones.'),
(6, 7, 5, 22, 'Then did the horse-hoofs clatter with the coursings, The coursings of their steeds.'),
(14, 7, 5, 22, 'Then broken were the horse-heels, By pransings—pransings of its mighty ones.'),
(11, 7, 5, 22, 'Then were the horse heels smitten From the courses, the courses of his strong ones.'),
(13, 7, 5, 22, 'Then the horse hoofs stamped because of the prancings, the prancings of their strong ones.'),
(10, 7, 5, 22, 'Then the horse hoofs pounded because of the galloping, the galloping of their steeds.'),
(1, 7, 5, 22, 'Then the hooves of horses thundered—the mad galloping of his stallions.'),
(5, 7, 5, 22, 'The hoofs of the horses were broken, while the strongest of the enemies fled away with fury, and rushed on to ruin.'),
(7, 7, 5, 22, 'The hoofs of the horses were broken whilst the stoutest of the enemies fled amain, and fell headlong down.'),
(4, 7, 5, 23, 'Curse you Meroz, said the angel of the LORD, curse you bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.'),
(12, 7, 5, 23, 'Curse ye Meroz, said the angel of the LORD, curse ye bitterly its inhabitants; because they came not to the help of the LORD, to the help of the LORD against the mighty.'),
(3, 7, 5, 23, 'Curse ye Meroz, said the angel of Jehovah. Curse ye bitterly the inhabitants thereof, Because they came not to the help of Jehovah, To the help of Jehovah against the mighty.'),
(8, 7, 5, 23, 'Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.'),
(9, 7, 5, 23, 'Curse ye Meroz’, said the angel of the LORD, ‘Curse ye bitterly the inhabitants thereof, Because they came not to the help of the LORD, To the help of the LORD against the mighty.’'),
(6, 7, 5, 23, 'Curse Meroz, saith the Angel of Jehovah; Curse, curse the inhabitants thereof; For they came not to the help of Jehovah, To the help of Jehovah among the mighty.'),
(14, 7, 5, 23, 'Curse Meroz—said a messenger of Jehovah, Cursing, curse ye its inhabitants, For they came not to the help of Jehovah, To the help of Jehovah among the mighty!'),
(11, 7, 5, 23, 'Curse ye Meroz, said the messenger of Jehovah: Cursing, curse ye her inhabitants; For they came not to the help of Jehovah To the help of Jehovah against the mighty ones.'),
(13, 7, 5, 23, '‘Curse Meroz,’ said the angel of Yahweh. ‘Curse bitterly its inhabitants, because they didn’t come to help Yahweh, to help Yahweh against the mighty.’'),
(10, 7, 5, 23, 'Curse Meroz, said the angel of the LORD. Curse bitterly its inhabitants, because they did not come to help the LORD, to help the LORD against the mighty.'),
(1, 7, 5, 23, '‘Curse Meroz,’ says the angel of the LORD. ‘Bitterly curse her inhabitants; for they did not come to help the LORD, to help the LORD against the mighty.’'),
(5, 7, 5, 23, '‘Cursed be the land of Meroz!’ said the Angel of the Lord. ‘Cursed be its inhabitants! For they did not come to the aid of the Lord, to the assistance of his most valiant men.’'),
(7, 7, 5, 23, 'Curse ye the land of Meroz, said the angel of the Lord: curse the inhabitants thereof, because they came not to the help of the Lord, to help his most valiant men.'),
(4, 7, 5, 24, 'Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.'),
(12, 7, 5, 24, 'Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.'),
(3, 7, 5, 24, 'Blessed above women shall Jael be, The wife of Heber the Kenite; Blessed shall she be above women in the tent.'),
(8, 7, 5, 24, 'Blessed above women shall Jael be, the wife of Heber the Kenite, blessed shall she be above women in the tent.'),
(9, 7, 5, 24, 'Blessed above women shall Jael be, The wife of Heber the Kenite, Above women in the tent shall she be blessed.'),
(6, 7, 5, 24, 'Blessed above women shall Jael the wife of Heber the Kenite be, Blessed above women in the tent!'),
(14, 7, 5, 24, 'Blessed above women is Jael, Wife of Heber the Kenite, Above women in the tent she is blessed.'),
(11, 7, 5, 24, 'Blessed shall be Jael above women, The wife of Heber the Kenite, Above women in the tent shall she be blessed.'),
(13, 7, 5, 24, '“Jael shall be blessed above women, the wife of Heber the Kenite; blessed shall she be above women in the tent.'),
(10, 7, 5, 24, 'Jael shall be blessed above women, the wife of Heber the Kenite; blessed shall she be above women in the tent.'),
(1, 7, 5, 24, 'Most blessed among women is Jael, the wife of Heber the Kenite, most blessed of tent-dwelling women.'),
(5, 7, 5, 24, 'Blessed among women is Jael, the wife of Heber the Kenite. And blessed is she in her tabernacle.'),
(7, 7, 5, 24, 'Blessed among women be Jahel the wife of Haber the Cinite, and blessed be she in her tent.'),
(4, 7, 5, 25, 'He asked water, and she gave him milk; she brought forth butter in a lordly dish.'),
(12, 7, 5, 25, 'He asked water, and she gave him milk; she brought forth butter in a lordly dish.'),
(3, 7, 5, 25, 'He asked water, and she gave him milk; She brought him butter in a lordly dish.'),
(8, 7, 5, 25, 'He asked water, and she gave him milk; she brought him butter in a lordly dish.'),
(9, 7, 5, 25, 'Water he asked, milk she gave him; In a lordly bowl she brought him curd.'),
(6, 7, 5, 25, 'He asked water, she gave milk; In the nobles’ bowl she brought forth cream.'),
(14, 7, 5, 25, 'Water he asked—milk she gave; In a lordly dish she brought near butter.'),
(11, 7, 5, 25, 'He asked water, she gave milk; In a prince’s dish brought she curdled milk.'),
(13, 7, 5, 25, 'He asked for water. She gave him milk. She brought him butter in a lordly dish.'),
(10, 7, 5, 25, 'He asked for water. She gave him milk. She brought him curds in a princely bowl.'),
(1, 7, 5, 25, 'He asked for water, and she gave him milk. In a magnificent bowl she brought him curds.'),
(5, 7, 5, 25, 'He begged her for water, and she gave him milk, and she offered him butter in a dish fit for princes.'),
(7, 7, 5, 25, 'He asked her water and she gave him milk, and offered him butter in a dish fit for princes.'),
(4, 7, 5, 26, 'She put her hand to the nail, and her right hand to the workmen’s hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples.'),
(12, 7, 5, 26, 'She put her hand to the nail, and her right hand to the workmen’s hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and struck through his temples.'),
(3, 7, 5, 26, 'She put her hand to the tent-pin, And her right hand to the workmen’s hammer; And with the hammer she smote Sisera, she smote through his head; Yea, she pierced and struck through his temples.'),
(8, 7, 5, 26, 'She put her hand to the nail, and her right hand to the workmen’s hammer; and with the hammer she smote Sisera, she smote through his head, yea, she pierced and struck through his temples.'),
(9, 7, 5, 26, 'Her hand she put to the tent-pin, And her right hand to the workmen’s hammer; And with the hammer she smote Sisera, she smote through his head, Yea, she pierced and struck through his temples.'),
(6, 7, 5, 26, 'She put her hand to the tent-pin, And her right hand to the workmen’s hammer; And she smote Sisera, she struck through his head, Shattered and pierced through his temples.'),
(14, 7, 5, 26, 'Her hand to the pin she sendeth forth, And her right hand to the labourers’ hammer, And she hammered Sisera—she smote his head, Yea, she smote, and it passed through his temple.'),
(11, 7, 5, 26, 'Her hand to the peg will she stretch forth, And her right hand to the hammer of labor, And she struck Sisera; she smote through his head, And she crushed and pierced through his temples.'),
(13, 7, 5, 26, 'She put her hand to the tent peg, and her right hand to the workmen’s hammer. With the hammer she struck Sisera. She struck through his head. Yes, she pierced and struck through his temples.'),
(10, 7, 5, 26, 'She put her hand to the tent peg, and her right hand to the workmen’s hammer. She struck Sisera, she pierced his head; she shattered and struck through his temple.'),
(1, 7, 5, 26, 'She reached for the tent peg, her right hand for the workman’s hammer. She struck Sisera and crushed his skull; she shattered and pierced his temple.'),
(5, 7, 5, 26, 'She put her left hand to the nail, and her right hand to the workman’s mallet. And she struck Sisera, seeking in his head a place for the wound, and strongly piercing his temples.'),
(7, 7, 5, 26, 'She put her left hand to the nail, and her right hand to the workman’s hammer, and she struck Sisara, seeking in his head a place for the wound, and strongly piercing through his temples.'),
(4, 7, 5, 27, 'At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.'),
(12, 7, 5, 27, 'At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.'),
(3, 7, 5, 27, 'At her feet he bowed, he fell, he lay; At her feet he bowed, he fell; Where he bowed, there he fell down dead.'),
(8, 7, 5, 27, 'At her feet he bowed, he fell, he lay: at her feet he bowed, he fell: where he bowed, there he fell down dead.'),
(9, 7, 5, 27, 'At her feet he sunk, he fell, he lay; At her feet he sunk, he fell; Where he sunk, there he fell down dead.'),
(6, 7, 5, 27, 'Between her feet he bowed, he fell, he lay down: Between her feet he bowed, he fell; Where he bowed, there he fell, overcome.'),
(14, 7, 5, 27, 'Between her feet he bowed—He fell, he lay down; Between her feet he bowed, he fell; Where he bowed, there he fell—destroyed.'),
(11, 7, 5, 27, 'Between her feet he bowed, he fell, he lay down: Between her feet he bowed, he fell: Where he bowed, there he fell, destroyed.'),
(13, 7, 5, 27, 'At her feet he bowed, he fell, he lay. At her feet he bowed, he fell. Where he bowed, there he fell down dead.'),
(10, 7, 5, 27, 'At her feet he collapsed, he fell, he lay. At her feet he collapsed, he fell. Where he collapsed, there he fell down, destroyed.'),
(1, 7, 5, 27, 'At her feet he collapsed, he fell, there he lay still; at her feet he collapsed, he fell; where he collapsed, there he fell dead.'),
(5, 7, 5, 27, 'Between her feet, he was ruined. He fainted away and passed on. He curled up before her feet, and he lay there lifeless and miserable.'),
(7, 7, 5, 27, 'At her feet he fell: he fainted, and he died: he rolled before her feet, and he lay lifeless and wretched.'),
(4, 7, 5, 28, 'The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?'),
(12, 7, 5, 28, 'The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?'),
(3, 7, 5, 28, 'Through the window she looked forth, and cried, The mother of Sisera cried through the lattice, Why is his chariot so long in coming? Why tarry the wheels of his chariots?'),
(8, 7, 5, 28, 'Through the window she looked forth, and cried, the mother of Sisera cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?'),
(9, 7, 5, 28, 'Through the window she looked forth, and peered, The mother of Sisera, through the lattice: ‘Why is his chariot so long in coming? Why tarry the wheels of his chariots?'),
(6, 7, 5, 28, 'Them other of Sisera looketh out at the window, And crieth through the lattice, Why is his chariot so long in coming? Why tarry the trampings of his chariots?'),
(14, 7, 5, 28, 'Through the window she hath looked out—Yea, she crieth out—the mother of Sisera, Through the lattice: Wherefore is his chariot delaying to come? Wherefore tarried have the steps of his chariot?'),
(11, 7, 5, 28, 'Through the window she looked forth and cried out, The mother of Sisera, through the lattice Why did his chariot delay to come? Why lingered the paces of his chariots?'),
(13, 7, 5, 28, '“Through the window she looked out, and cried: Sisera’s mother looked through the lattice. ‘Why is his chariot so long in coming? Why do the wheels of his chariots wait?’'),
(10, 7, 5, 28, 'Through the window she looked out. Sisera’s mother cried out through the lattice, ‘Why is his chariot so long in coming? Why are the hoofbeats of his chariots delayed?’'),
(1, 7, 5, 28, 'Sisera’s mother looked through the window; she peered through the lattice and lamented: ‘Why is his chariot so long in coming? What has delayed the clatter of his chariots?’'),
(5, 7, 5, 28, 'His mother gazed through a window and wailed. And she spoke from an upper room: ‘Why does his chariot delay in returning? Why are the feet of his team of horses so slow?’'),
(7, 7, 5, 28, 'His mother looked out at a window, and howled: and she spoke from the dining room: Why is his chariot so long in coming back? Why are the feet of his horses so slow?'),
(4, 7, 5, 29, 'Her wise ladies answered her, yes, she returned answer to herself,'),
(12, 7, 5, 29, 'Her wise ladies answered her, yes, she returned answer to herself.'),
(3, 7, 5, 29, 'Her wise ladies answered her, Yea, she returned answer to herself,'),
(8, 7, 5, 29, 'Her wise ladies answered her, yea, she returned answer to herself,'),
(9, 7, 5, 29, 'The wisest of her princesses answer her, Yea, she returneth answer to herself:'),
(6, 7, 5, 29, 'The wise amongst her ladies answer [her], Yea, she returneth answer to herself,'),
(14, 7, 5, 29, 'The wise ones, her princesses, answer her, Yea, she returneth her sayings to herself:'),
(11, 7, 5, 29, 'Her wise chiefs will answer, Surely, will she turn back words to herself,'),
(13, 7, 5, 29, 'Her wise ladies answered her, Yes, she returned answer to herself,'),
(10, 7, 5, 29, 'Her wise princesses answered her; indeed, she answers herself,'),
(1, 7, 5, 29, 'Her wisest ladies answer; indeed she keeps telling herself,'),
(5, 7, 5, 29, 'One who was wiser than the rest of his wives responded to her mother-in-law with this:'),
(7, 7, 5, 29, 'One that was wiser than the rest of his wives, returned this answer to her mother in law:'),
(4, 7, 5, 30, 'Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colors, a prey of divers colors of needlework, of divers colors of needlework on both sides, meet for the necks of them that take the spoil?'),
(12, 7, 5, 30, 'Have they not found; have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colors, a prey of divers colors of needle-work, of divers colors of needle-work on both sides, meet for the necks of them that take the spoil?'),
(3, 7, 5, 30, 'Have they not found, have they not divided the spoil? A damsel, two damsels to every man; To Sisera a spoil of dyed garments, A spoil of dyed garments embroidered, Of dyed garments embroidered on both sides, on the necks of the spoil?'),
(8, 7, 5, 30, 'Have they not found, have they not divided the spoil? a damsel, two damsels to every man; to Sisera a spoil of divers colours, a spoil of divers colours of embroidery, of divers colours of embroidery on both sides, on the necks of the spoil?'),
(9, 7, 5, 30, 'Are they not finding, are they not dividing the spoil? A damsel, two damsels to every man; To Sisera a spoil of dyed garments, A spoil of dyed garments of embroidery, Two dyed garments of broidery for the neck of every spoiler?’'),
(6, 7, 5, 30, 'Have they not found, divided the booty, A damsel, two damsels, to each? A booty of dyed stuffs for Sisera, A booty of dyed stuffs of embroidery, Dyed stuff of double embroidery for the neck of a spoiler?'),
(14, 7, 5, 30, 'Do they not find?—they apportion spoil, A female—two females—for every head, Spoil of finger-work for Sisera, Spoil of embroidered finger-work, Finger-work—a pair of embroidered things, For the necks of the spoil!'),
(11, 7, 5, 30, 'Will they not find? They will divide the spoil; He compassionated compassions to head of man; The spoil of dyed garments to Sisera, A spoil of dyed garments of variegation, Dyed of double variegation for the necks of the spoil.'),
(13, 7, 5, 30, '‘Have they not found, have they not divided the spoil? A lady, two ladies to every man; to Sisera a spoil of dyed garments, a spoil of dyed garments embroidered, of dyed garments embroidered on both sides, on the necks of the spoil?’'),
(10, 7, 5, 30, 'Have they not found, have they not divided the spoil? A womb or two for every man; to Sisera a spoil of dyed garments, A spoil of dyed garments embroidered, Of dyed garments embroidered on both sides, for the neck of the plunderer?’'),
(1, 7, 5, 30, '‘Are they not finding and dividing the spoil—a girl or two for each warrior, a plunder of dyed garments for Sisera, the spoil of embroidered garments for the neck of the looter?’'),
(5, 7, 5, 30, '‘Perhaps he is now dividing the spoils, and the most beautiful among the women is being selected for him. Garments of diverse colors are being delivered to Sisera as spoils, and various goods are being collected for the adornment of necks.’'),
(7, 7, 5, 30, 'Perhaps he is now dividing the spoils, and the fairest of the women is chosen out for him: garments of divers colours are given to Sisara for his prey, and furniture of different kinds is heaped together to adorn the necks.'),
(4, 7, 5, 31, 'So let all your enemies perish, O LORD: but let them that love him be as the sun when he goes forth in his might. And the land had rest forty years.'),
(12, 7, 5, 31, 'So let all thy enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.'),
(3, 7, 5, 31, 'So let all thine enemies perish, O Jehovah: But let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.'),
(8, 7, 5, 31, 'So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.'),
(9, 7, 5, 31, 'So perish all Thine enemies, O LORD; But they that love Him be as the sun when he goeth forth in his might. And the land had rest forty years.'),
(6, 7, 5, 31, 'So let all thine enemies perish, Jehovah! But let them that love him be as the rising of the sun in its might. And the land had rest forty years.'),
(14, 7, 5, 31, 'So do all Thine enemies perish, O Jehovah, And those loving Him are As the going out of the sun in its might!’ and the land resteth forty years.'),
(11, 7, 5, 31, 'So shall all thine enemies perish, O Jehovah: And those loving him, as the going forth of the sun in his strength. And the land will rest forty years.'),
(13, 7, 5, 31, '“So let all your enemies perish, Yahweh, but let those who love him be as the sun when it rises forth in its strength.” Then the land had rest forty years.'),
(10, 7, 5, 31, 'So let all your enemies perish, LORD, but let those who love you be as the sun when it rises forth in its strength.” And the land had rest forty years.'),
(1, 7, 5, 31, 'So may all Your enemies perish, O LORD! But may those who love You shine like the sun at its brightest.” And the land had rest for forty years.'),
(5, 7, 5, 31, 'O Lord, so may all your enemies perish! But may those who love you shine with splendor, as the sun shines at its rising.” And the land rested for forty years.'),
(7, 7, 5, 31, 'So let all thy enemies perish, O Lord: but let them that love thee shine, as the sun shineth in his rising. And the land rested for forty years.'),
(4, 7, 6, 1, 'And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.'),
(12, 7, 6, 1, 'And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.'),
(3, 7, 6, 1, 'And the children of Israel did that which was evil in the sight of Jehovah: and Jehovah delivered them into the hand of Midian seven years.'),
(8, 7, 6, 1, 'And the children of Israel did that which was evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.'),
(9, 7, 6, 1, 'And the children of Israel did that which was evil in the sight of the LORD; and the LORD delivered them into the hand of Midian seven years.'),
(6, 7, 6, 1, 'And the children of Israel did evil in the sight of Jehovah; and Jehovah delivered them into the hand of Midian seven years.'),
(14, 7, 6, 1, 'And the sons of Israel do the evil thing in the eyes of Jehovah, and Jehovah giveth them into the hand of Midian seven years,'),
(11, 7, 6, 1, 'And the sons of Israel will do evil in the eyes of Jehovah, and Jehovah will give them into the hand of Midian seven years.'),
(13, 7, 6, 1, 'The children of Israel did that which was evil in the sight of Yahweh: and Yahweh delivered them into the hand of Midian seven years.'),
(10, 7, 6, 1, 'And the children of Israel did that which was evil in the sight of the LORD, and the LORD delivered them into the hand of Midian seven years.'),
(1, 7, 6, 1, 'Again the Israelites did evil in the sight of the LORD; so He delivered them into the hand of Midian for seven years,'),
(5, 7, 6, 1, 'Then the sons of Israel did evil in the sight of the Lord, who delivered them into the hand of Midian for seven years.'),
(7, 7, 6, 1, 'And the children of Israel again did evil in the sight of the Lord: and he delivered them into the hand of Madian seven years.'),
(4, 7, 6, 2, 'And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds.'),
(12, 7, 6, 2, 'And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds.'),
(3, 7, 6, 2, 'And the hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds.'),
(8, 7, 6, 2, 'And the hand of Midian prevailed against Israel: and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strong holds.'),
(9, 7, 6, 2, 'And the hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds.'),
(6, 7, 6, 2, 'And the hand of Midian prevailed against Israel. Because of the Midianites the children of Israel made for themselves the dens that are in the mountains, and the caves, and the strongholds.'),
(14, 7, 6, 2, 'and the hand of Midian is strong against Israel, from the presence of Midian have the sons of Israel made for themselves the flowings which are in the mountains, and the caves, and the strongholds.'),
(11, 7, 6, 2, 'And the hand of Midian will be strong upon Israel: from the face of Midian the sons of Israel made to them clefts which are in the mountains, and caves and fastnesses.'),
(13, 7, 6, 2, 'The hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds.'),
(10, 7, 6, 2, 'And the hand of Midian prevailed against Israel; and because of Midian the children of Israel made for themselves the dens which are in the mountains, and the caves, and the strongholds.'),
(1, 7, 6, 2, 'and the hand of Midian prevailed against Israel. Because of the Midianites, the Israelites prepared shelters for themselves in the mountains, caves, and strongholds.'),
(5, 7, 6, 2, 'And they were greatly oppressed by them. And they made for themselves hollows and caves in the mountains, and very fortified places for defense.'),
(7, 7, 6, 2, 'And they were grievously oppressed by them. And they made themselves dens and eaves in the mountains, and strong holds to resist.'),
(4, 7, 6, 3, 'And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;'),
(12, 7, 6, 3, 'And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;'),
(3, 7, 6, 3, 'And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them;'),
(8, 7, 6, 3, 'And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them;'),
(9, 7, 6, 3, 'And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them;'),
(6, 7, 6, 3, 'And it came to pass when Israel sowed, that Midian came up, and Amalek, and the children of the east, and came up against them.'),
(14, 7, 6, 3, 'And it hath been, if Israel hath sowed, that Midian hath come up, and Amalek, and the sons of the east, yea, they have come up against him,'),
(11, 7, 6, 3, 'And it was if Israel sowed, and Midian came up, and Amalek, and the sons of the east, and they came up against him:'),
(13, 7, 6, 3, 'So it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them;'),
(10, 7, 6, 3, 'And so it was, when Israel had sown, that Midian, Amalek, and the Kedemites would come up against them.'),
(1, 7, 6, 3, 'Whenever the Israelites planted their crops, the Midianites, Amalekites, and other people of the east would come up and invade them,'),
(5, 7, 6, 3, 'And when Israel had planted, Midian and Amalek, and the rest of the eastern nations ascended,'),
(7, 7, 6, 3, 'And when Israel had sown, Madian and Amalec, and the rest of the eastern nations came up:'),
(4, 7, 6, 4, 'And they encamped against them, and destroyed the increase of the earth, till you come to Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.'),
(12, 7, 6, 4, 'And they encamped against them, and destroyed the increase of the earth, till thou comest to Gaza; and left no sustenance for Israel, neither sheep, nor ox, nor ass.'),
(3, 7, 6, 4, 'and they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor ass.'),
(8, 7, 6, 4, 'and they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor ass.'),
(9, 7, 6, 4, 'and they encamped against them, and destroyed the produce of the earth, till thou come unto Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor ass.'),
(6, 7, 6, 4, 'And they encamped against them, and destroyed the produce of the land, until thou come to Gazah, and they left no sustenance in Israel, neither sheep, nor ox, nor ass.'),
(14, 7, 6, 4, 'and encamp against them, and destroy the increase of the land till thine entering Gaza; and they leave no sustenance in Israel, either sheep, or ox, or ass;'),
(11, 7, 6, 4, 'And they will encamp against them, and they will destroy the produce of the land even to thy coming to Gaza; and they will not leave means of life in Israel, and sheep and ox and ass.'),
(13, 7, 6, 4, 'and they encamped against them, and destroyed the increase of the earth, until you come to Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor donkey.'),
(10, 7, 6, 4, 'And they camped against them, and destroyed the increase of the earth, as far as Gaza, and they left no sustenance in Israel, as well as sheep, or ox, or donkey.'),
(1, 7, 6, 4, 'encamping against them as far as Gaza and destroying the produce of the land. They left Israel with no sustenance, neither sheep nor oxen nor donkeys.'),
(5, 7, 6, 4, 'and pitching their tents among them, they laid waste to all that was planted, as far as the entrance to Gaza. And they left behind nothing at all to sustain life in Israel, neither sheep, nor oxen, nor donkeys.'),
(7, 7, 6, 4, 'And pitching their tents among them, wasted all things as they were in the blade even to the entrance of Gaza: and they left nothing at all in Israel for sustenance of life, nor sheep, nor oxen, nor asses.'),
(4, 7, 6, 5, 'For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.'),
(12, 7, 6, 5, 'For they came up with their cattle, and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.'),
(3, 7, 6, 5, 'For they came up with their cattle and their tents; they came in as locusts for multitude; both they and their camels were without number: and they came into the land to destroy it.'),
(8, 7, 6, 5, 'For they came up with their cattle and their tents, they came in as locusts for multitude; both they and their camels were without number: and they came into the land to destroy it.'),
(9, 7, 6, 5, 'For they came up with their cattle and their tents, and they came in as locusts for multitude; both they and their camels were without number; and they came into the land to destroy it.'),
(6, 7, 6, 5, 'For they came up with their cattle and their tents, and they came as locusts for multitude; both they and their camels were without number; and they entered into the land to destroy it.'),
(14, 7, 6, 5, 'for they and their cattle come up, with their tents; they come in as the fulness of the locust for multitude, and of them and of their cattle there is no number, and they come into the land to destroy it.'),
(11, 7, 6, 5, 'For they and their cattle will come up, and their tents will come, as an abundance of locusts for multitude; and to them and to their camels no number: and they will come into the land to destroy it.'),
(13, 7, 6, 5, 'For they came up with their livestock and their tents; they came in as locusts for multitude; both they and their camels were without number: and they came into the land to destroy it.'),
(10, 7, 6, 5, 'For they came up with their livestock and their tents and their camels. They would come in like locusts in number, and they were innumerable. And they came into the land to ravage it.'),
(1, 7, 6, 5, 'For the Midianites came with their livestock and their tents like a great swarm of locusts. They and their camels were innumerable, and they entered the land to ravage it.'),
(5, 7, 6, 5, 'For they and all their flocks arrived with their tents, and they filled all places like locusts, an innumerable multitude of men and camels, devastating whatever they touched.'),
(7, 7, 6, 5, 'For they and all their flocks came with their tents, and like locusts filled all places, an innumerable multitude of men, and of camels, wasting whatsoever they touched.'),
(4, 7, 6, 6, 'And Israel was greatly impoverished because of the Midianites; and the children of Israel cried to the LORD.'),
(12, 7, 6, 6, 'And Israel was greatly impoverished because of the Midianites; and the children of Israel cried to the LORD.'),
(3, 7, 6, 6, 'And Israel was brought very low because of Midian; and the children of Israel cried unto Jehovah.'),
(8, 7, 6, 6, 'And Israel was brought very low because of Midian; and the children of Israel cried unto the LORD.'),
(9, 7, 6, 6, 'And Israel was brought very low because of Midian; and the children of Israel cried unto the LORD.'),
(6, 7, 6, 6, 'And Israel was greatly impoverished because of Midian. And the children of Israel cried to Jehovah.'),
(14, 7, 6, 6, 'And Israel is very weak from the presence of Midian, and the sons of Israel cry unto Jehovah.'),
(11, 7, 6, 6, 'And Israel will be enfeebled from the face of Midian; and the sons of Israel will cry to Jehovah.'),
(13, 7, 6, 6, 'Israel was brought very low because of Midian; and the children of Israel cried to Yahweh.'),
(10, 7, 6, 6, 'Israel was brought very low because of Midian; and the children of Israel cried to the LORD.'),
(1, 7, 6, 6, 'Israel was greatly impoverished by Midian, and the Israelites cried out to the LORD.'),
(5, 7, 6, 6, 'And Israel was humbled greatly in the sight of Midian.'),
(7, 7, 6, 6, 'And Israel was humbled exceedingly in the sight of Madian.'),
(4, 7, 6, 7, 'And it came to pass, when the children of Israel cried to the LORD because of the Midianites,'),
(12, 7, 6, 7, 'And it came to pass, when the children of Israel cried to the LORD because of the Midianites,'),
(3, 7, 6, 7, 'And it came to pass, when the children of Israel cried unto Jehovah because of Midian,'),
(8, 7, 6, 7, 'And it came to pass, when the children of Israel cried unto the LORD because of Midian,'),
(9, 7, 6, 7, 'And it came to pass, when the children of Israel cried unto the LORD because of Midian,'),
(6, 7, 6, 7, 'And it came to pass when the children of Israel cried to Jehovah because of Midian,'),
(14, 7, 6, 7, 'And it cometh to pass when the sons of Israel have cried unto Jehovah, concerning Midian,'),
(11, 7, 6, 7, 'And it will be when the sons of Israel cried to Jehovah on account of Midian,'),
(13, 7, 6, 7, 'It happened, when the children of Israel cried to Yahweh because of Midian,'),
(10, 7, 6, 7, 'It happened, when the children of Israel cried to the LORD because of Midian,'),
(1, 7, 6, 7, 'Now when the Israelites cried out to the LORD because of Midian,'),
(5, 7, 6, 7, 'And he cried out to the Lord, requesting assistance against the Midianites.'),
(7, 7, 6, 7, 'And he cried to the Lord desiring help against the Madianites.'),
(4, 7, 6, 8, 'That the LORD sent a prophet to the children of Israel, which said to them, Thus said the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;'),
(12, 7, 6, 8, 'That the LORD sent a prophet to the children of Israel, who said to them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth from the house of bondage;'),
(3, 7, 6, 8, 'that Jehovah sent a prophet unto the children of Israel: and he said unto them, Thus saith Jehovah, the God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;'),
(8, 7, 6, 8, 'that the LORD sent a prophet unto the children of Israel: and he said unto them, Thus saith the LORD, the God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;'),
(9, 7, 6, 8, 'that the LORD sent a prophet unto the children of Israel; and he said unto them: ‘Thus saith the LORD, the God of Israel: I brought you up from Egypt, and brought you forth out of the house of bondage;'),
(6, 7, 6, 8, 'that Jehovah sent a prophet to the children of Israel, who said to them, Thus saith Jehovah the God of Israel: I brought you up from Egypt, and brought you forth out of the house of bondage;'),
(14, 7, 6, 8, 'that Jehovah sendeth a man, a prophet, unto the sons of Israel, and he saith to them, ‘Thus said Jehovah, God of Israel, I—I have brought you up out of Egypt, and I bring you out from a house of servants,'),
(11, 7, 6, 8, 'And Jehovah will send forth a man, a prophet, to the sons of Israel, and he will say to them, Thus said Jehovah the God of Israel, I brought you up from Egypt, and I will bring you out of the house of servants;'),
(13, 7, 6, 8, 'that Yahweh sent a prophet to the children of Israel: and he said to them, “Thus says Yahweh, the God of Israel, ‘I brought you up from Egypt, and brought you forth out of the house of bondage;'),
(10, 7, 6, 8, 'that the LORD sent a prophet to the children of Israel, and he said to them, “Thus says the LORD, the God of Israel, ‘I brought you up from the land of Egypt, and brought you forth out of the house of bondage;'),
(1, 7, 6, 8, 'He sent them a prophet, who told them, “This is what the LORD, the God of Israel, says: I brought you up out of Egypt, out of the house of slavery.'),
(5, 7, 6, 8, 'And he sent to them a man who was a prophet, and he said: “Thus says the Lord, the God of Israel: ‘I caused you to ascend from Egypt, and I led you away from the house of servitude.'),
(7, 7, 6, 8, 'And he sent unto them a prophet, and he spoke: Thus saith the Lord the God of Israel: I made you to come up out of Egypt, and brought you out of the house of bondage,'),
(4, 7, 6, 9, 'And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drove them out from before you, and gave you their land;'),
(12, 7, 6, 9, 'And I delivered you from the hand of the Egyptians, and from the hand of all that oppressed you, and drove them out from before you, and gave you their land;'),
(3, 7, 6, 9, 'and I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drove them out from before you, and gave you their land;'),
(8, 7, 6, 9, 'and I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land;'),
(9, 7, 6, 9, 'and I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drove them out from before you, and gave you their land.'),
(6, 7, 6, 9, 'and I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drove them out from before you, and gave you their land,'),
(14, 7, 6, 9, 'and I deliver you out of the hand of the Egyptians, and out of the hand of all your oppressors, and I cast them out from your presence, and I give to you their land,'),
(11, 7, 6, 9, 'And I will deliver you from the hand of Egypt, and from the hand of all pressing you, and I will drive them out from your face, and I will give to you their land;'),
(13, 7, 6, 9, 'and I delivered you out of the hand of the Egyptians, and out of the hand of all who oppressed you, and drove them out from before you, and gave you their land;'),
(10, 7, 6, 9, 'and I delivered you out of the hand of the Egyptians, and out of the hand of all who oppressed you, and drove them out from before you, and gave you their land;'),
(1, 7, 6, 9, 'I delivered you out of the hands of Egypt and all your oppressors. I drove them out before you and gave you their land.'),
(5, 7, 6, 9, 'And I freed you from the hand of the Egyptians and from all of the enemies who were afflicting you. And I cast them out at your arrival, and I delivered their land to you.'),
(7, 7, 6, 9, 'And delivered you out of the hands of the Egyptians, and of all the enemies that afflicted you: and I cast them out at your coming in, and gave you their land.'),
(4, 7, 6, 10, 'And I said to you, I am the LORD your God; fear not the gods of the Amorites, in whose land you dwell: but you have not obeyed my voice.'),
(12, 7, 6, 10, 'And I said to you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.'),
(3, 7, 6, 10, 'and I said unto you, I am Jehovah your God; ye shall not fear the gods of the Amorites, in whose land ye dwell. But ye have not hearkened unto my voice.'),
(8, 7, 6, 10, 'and I said unto you, I am the LORD your God; ye shall not fear the gods of the Amorites, in whose land ye dwell: but ye have not hearkened unto my voice.'),
(9, 7, 6, 10, 'And I said unto you: I am the LORD your God; ye shall not fear the gods of the Amorites, in whose land ye dwell; but ye have not hearkened unto My voice.’'),
(6, 7, 6, 10, 'and I said to you, I am Jehovah your God; fear not the gods of the Amorites, in whose land ye dwell. But ye have not hearkened to my voice.'),
(14, 7, 6, 10, 'and I say to you, I am Jehovah your God, ye do not fear the gods of the Amorite in whose land ye are dwelling:—and ye have not hearkened to My voice.’'),
(11, 7, 6, 10, 'And saying to you, I am Jehovah your God; ye shall not fear the Gods of the Amorites which ye will dwell in their land: and ye heard not to my voice.'),
(13, 7, 6, 10, 'and I said to you, “I am Yahweh your God; you shall not fear the gods of the Amorites, in whose land you dwell.” But you have not listened to my voice.’”'),
(10, 7, 6, 10, 'and I said to you, “I am the LORD your God; you shall not fear the gods of the Amorites, in whose land you dwell.” But you have not listened to my voice.’”'),
(1, 7, 6, 10, 'And I said to you: ‘I am the LORD your God. You must not fear the gods of the Amorites, in whose land you dwell.’ But you did not obey Me.”'),
(5, 7, 6, 10, 'And I said: I am the Lord your God. You shall not fear the gods of the Amorites, in whose land you live. But you were not willing to listen to my voice.’ ”'),
(7, 7, 6, 10, 'And I said: I am the Lord your God, fear not the gods of the Amorrhites, in whose land you dwell. And you would not hear my voice.'),
(4, 7, 6, 11, 'And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained to Joash the Abiezrite: and his son Gideon threshed wheat by the wine press, to hide it from the Midianites.'),
(12, 7, 6, 11, 'And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained to Joash the Abi-ezrite: and his son Gideon thrashed wheat by the wine-press, to hide it from the Midianites.'),
(3, 7, 6, 11, 'And the angel of Jehovah came, and sat under the oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.'),
(8, 7, 6, 11, 'And the angel of the LORD came and sat under the oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.'),
(9, 7, 6, 11, 'And the angel of the LORD came, and sat under the terebinth which was in Ophrah, that belonged unto Joash the Abiezrite; and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.'),
(6, 7, 6, 11, 'And an angel of Jehovah came and sat under the terebinth that was in Ophrah, that [belonged] to Joash the Abi-ezrite. And his son Gideon threshed wheat in the winepress, to secure [it] from the Midianites.'),
(14, 7, 6, 11, 'And the messenger of Jehovah cometh and sitteth under the oak which is in Ophrah, which is to Joash the Abi-Ezrite, and Gideon his son is beating out wheat in the wine-press, to remove it from the presence of the Midianites;'),
(11, 7, 6, 11, 'And a messenger of Jehovah will come and sit under an oak which is in Ophrah, which is to Joash, father of Ezri: and Gideon his son threshed wheat in the wine press to place in safety from the face of Midian.'),
(13, 7, 6, 11, 'The angel of Yahweh came, and sat under the oak which was in Ophrah, that pertained to Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.'),
(10, 7, 6, 11, 'The angel of the LORD came, and sat under the oak which was in Ophrah, that pertained to Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.'),
(1, 7, 6, 11, 'Then the angel of the LORD came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to hide it from the Midianites.'),
(5, 7, 6, 11, 'Then an Angel of the Lord arrived, and he sat under an oak tree, which was at Ophrah, and which belonged to Joash, the father of the family of Ezri. And while his son Gideon was threshing and cleaning the grain at the winepress, so that he might flee from Midian,'),
(7, 7, 6, 11, 'And an angel of the Lord came, and sat under an oak, that was in Ephra, and belonged to Joas the father of the family of Ezri. And when Gedeon his son was threshing and cleansing wheat by the winepress, to flee from Madian,'),
(4, 7, 6, 12, 'And the angel of the LORD appeared to him, and said to him, The LORD is with you, you mighty man of valor.'),
(12, 7, 6, 12, 'And the angel of the LORD appeared to him, and said to him, The LORD is with thee, thou mighty man of valor.'),
(3, 7, 6, 12, 'And the angel of Jehovah appeared unto him, and said unto him, Jehovah is with thee, thou mighty man of valor.'),
(8, 7, 6, 12, 'And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour.'),
(9, 7, 6, 12, 'And the angel of the LORD appeared unto him, and said unto him: ‘The LORD is with thee, thou mighty man of valour.’'),
(6, 7, 6, 12, 'And the Angel of Jehovah appeared to him, and said to him, Jehovah is with thee, thou mighty man of valour.'),
(14, 7, 6, 12, 'and the messenger of Jehovah appeareth unto him, and saith unto him, ‘Jehovah is with thee, O mighty one of valour.’'),
(11, 7, 6, 12, 'And the messenger of Jehovah will be seen to him, and he will say to him, Jehovah is with thee, thou mighty of strength.'),
(13, 7, 6, 12, 'The angel of Yahweh appeared to him, and said to him, “Yahweh is with you, you mighty man of valor!”'),
(10, 7, 6, 12, 'The angel of the LORD appeared to him, and said to him, “The LORD is with you, mighty warrior.”'),
(1, 7, 6, 12, 'And the angel of the LORD appeared to Gideon and said, “The LORD is with you, O mighty man of valor.”'),
(5, 7, 6, 12, 'the Angel of the Lord appeared to him, and he said: “The Lord is with you, most valiant of men.”'),
(7, 7, 6, 12, 'The angel of the Lord appeared to him, and said: The Lord is with thee, O most valiant of men.'),
(4, 7, 6, 13, 'And Gideon said to him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD has forsaken us, and delivered us into the hands of the Midianites.'),
(12, 7, 6, 13, 'And Gideon said to him, O my Lord, if the LORD is with us, why then hath all this befallen us? and where are all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.'),
(3, 7, 6, 13, 'And Gideon said unto him, Oh, my lord, if Jehovah is with us, why then is all this befallen us? and where are all his wondrous works which our fathers told us of, saying, Did not Jehovah bring us up from Egypt? but now Jehovah hath cast us off, and delivered us into the hand of Midian.'),
(8, 7, 6, 13, 'And Gideon said unto him, Oh my lord, if the LORD be with us, why then is all this befallen us? and where be all his wondrous works which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath cast us off, and delivered us into the hand of Midian.'),
(9, 7, 6, 13, 'And Gideon said unto him: ‘Oh, my lord, if the LORD be with us, why then is all this befallen us? and where are all His wondrous works which our fathers told us of, saying: Did not the LORD bring us up from Egypt? but now the LORD hath cast us off, and delivered us into the hand of Midian.’'),
(6, 7, 6, 13, 'And Gideon said to him, Ah my Lord, if Jehovah be with us, why then is all this befallen us? and where are all his miracles that our fathers told us of, saying, Did not Jehovah bring us up from Egypt? And now Jehovah hath cast us off, and given us into the hand of Midian.'),
(14, 7, 6, 13, 'And Gideon saith unto him, ‘O, my lord—and Jehovah is with us!—and why hath all this found us? and where are all His wonders which our fathers recounted to us, saying, Hath not Jehovah brought us up out of Egypt? and now Jehovah hath left us, and doth give us into the hand of Midian.’'),
(11, 7, 6, 13, 'And Gideon will say to him With leave, my Lord, and Jehovah be; with us, and wherefore did all this find us? and where all his wonderful things which our fathers recounted to us, saying, Did not Jehovah bring us up out of Egypt? and now Jehovah cast us off, and he will give us into the hand of Midian.'),
(13, 7, 6, 13, 'Gideon said to him, “Oh, my lord, if Yahweh is with us, why then has all this happened to us? Where are all his wondrous works which our fathers told us of, saying, ‘Didn’t Yahweh bring us up from Egypt?’ But now Yahweh has cast us off, and delivered us into the hand of Midian.”'),
(10, 7, 6, 13, 'Gideon said to him, “Oh, my lord, if the LORD is with us, why then has all this happened to us? Where are all his wondrous works which our fathers told us of, saying, ‘Didn’t the LORD bring us up from Egypt?’ But now the LORD has cast us off, and delivered us into the hand of Midian.”'),
(1, 7, 6, 13, '“Please, my Lord,” Gideon replied, “if the LORD is with us, why has all this happened to us? And where are all His wonders of which our fathers told us, saying, ‘Has not the LORD brought us up out of Egypt?’ But now the LORD has forsaken us and delivered us into the hand of Midian.”'),
(5, 7, 6, 13, 'And Gideon said to him: “I beg you, my lord, if the Lord is with us, why have these things happened to us? Where are his miracles, which our fathers described when they said, ‘The Lord led us away from Egypt.’ But now the Lord has forsaken us, and he has delivered us into the hand of Midian.”'),
(7, 7, 6, 13, 'And Gedeon said to him: I beseech thee, my lord, if the Lord be with us, why have these evils fallen upon us? Where are his miracles, which our fathers have told us of, saying: The Lord brought us Out of Egypt? but now the Lord hath forsaken us, and delivered us into the bands of Madian.'),
(4, 7, 6, 14, 'And the LORD looked on him, and said, Go in this your might, and you shall save Israel from the hand of the Midianites: have not I sent you?'),
(12, 7, 6, 14, 'And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?'),
(3, 7, 6, 14, 'And Jehovah looked upon him, and said, Go in this thy might, and save Israel from the hand of Midian: have not I sent thee?'),
(8, 7, 6, 14, 'And the LORD looked upon him, and said, Go in this thy might, and save Israel from the hand of Midian: have not I sent thee?'),
(9, 7, 6, 14, 'And the LORD turned towards him, and said: ‘Go in this thy might, and save Israel from the hand of Midian; have not I sent thee?’'),
(6, 7, 6, 14, 'And Jehovah looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of Midian. Have not I sent thee?'),
(14, 7, 6, 14, 'And Jehovah turneth unto him and saith, ‘Go in this—thy power; and thou hast saved Israel out of the hand of Midian—have not I sent thee.’'),
(11, 7, 6, 14, 'And Jehovah will turn to him and say, Go in this thy strength and save Israel from the hand of Midian: did I not send thee?'),
(13, 7, 6, 14, 'Yahweh looked at him, and said, “Go in this your might, and save Israel from the hand of Midian. Haven’t I sent you?”'),
(10, 7, 6, 14, 'The LORD looked at him, and said, “Go in this strength of yours and save Israel from the hand of Midian. Look, haven’t I sent you?”'),
(1, 7, 6, 14, 'The LORD turned to him and said, “Go in the strength you have and save Israel from the hand of Midian. Am I not sending you?”'),
(5, 7, 6, 14, 'And the Lord looked down upon him, and he said: “Go forth with this, your strength, and you shall free Israel from the hand of Midian. Know that I have sent you.”'),
(7, 7, 6, 14, 'And the Lord looked upon him, and said: Go in this thy strength, and then shalt deliver Israel out of the hand of Madian: know that I have sent thee.'),
(4, 7, 6, 15, 'And he said to him, Oh my Lord, with which shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house.'),
(12, 7, 6, 15, 'And he said to him, O my Lord, by what means shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father’s house.'),
(3, 7, 6, 15, 'And he said unto him, Oh, Lord, wherewith shall I save Israel? behold, my family is the poorest in Manasseh, and I am the least in my father’s house.'),
(8, 7, 6, 15, 'And he said unto him, Oh Lord, wherewith shall I save Israel? behold, my family is the poorest in Manasseh, and I am the least in my father’s house.'),
(9, 7, 6, 15, 'And he said unto him: ‘Oh, my lord, wherewith shall I save Israel? behold, my family is the poorest in Manasseh, and I am the least in my father’s house.’'),
(6, 7, 6, 15, 'And he said to him, Ah Lord, wherewith shall I save Israel? behold, my thousand is the poorest in Manasseh, and I am the least in my father’s house.'),
(14, 7, 6, 15, 'And he saith unto him, ‘O, my lord, wherewith do I save Israel? lo, my chief is weak in Manasseh, and I the least in the house of my father.’'),
(11, 7, 6, 15, 'And he will say to him, With leave, my Lord, by what shall I save Israel? behold, my thousand destitute in Manasseh, and I the least in my father’s house.'),
(13, 7, 6, 15, 'He said to him, “O Lord, how shall I save Israel? Behold, my family is the poorest in Manasseh, and I am the least in my father’s house.”'),
(10, 7, 6, 15, 'He said to him, “O Lord, how shall I save Israel? Look, my family is the poorest in Manasseh, and I am the least in my father’s house.”'),
(1, 7, 6, 15, '“Please, my Lord,” Gideon replied, “how can I save Israel? Indeed, my clan is the weakest in Manasseh, and I am the youngest in my father’s house.”'),
(5, 7, 6, 15, 'And responding, he said: “I beg you, my lord, with what shall I free Israel? Behold, my family is the weakest in Manasseh, and I am the least in the house of my father.”'),
(7, 7, 6, 15, 'He answered and said: I beseech thee, my lord, wherewith shall I deliver Israel? Behold my family is the meanest in Manasses, and I am the least in my father’s house.'),
(4, 7, 6, 16, 'And the LORD said to him, Surely I will be with you, and you shall smite the Midianites as one man.'),
(12, 7, 6, 16, 'And the LORD said to him, Surely I will be with thee, and thou shalt smite the Midianites as one man.'),
(3, 7, 6, 16, 'And Jehovah said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.'),
(8, 7, 6, 16, 'And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.'),
(9, 7, 6, 16, 'And the LORD said unto him: ‘Surely I will be with thee, and thou shalt smite the Midianites as one man.’'),
(6, 7, 6, 16, 'And Jehovah said to him, I will certainly be with thee; and thou shalt smite Midian as one man.'),
(14, 7, 6, 16, 'And Jehovah saith unto him, ‘Because I am with thee—thou hast smitten the Midianites as one man.’'),
(11, 7, 6, 16, 'And Jehovah will say to him, For I will be with thee, and strike thou Midian as one man.'),
(13, 7, 6, 16, 'Yahweh said to him, “Surely I will be with you, and you shall strike the Midianites as one man.”'),
(10, 7, 6, 16, 'And the LORD said to him, “Surely I will be with you, and you shall strike the Midianites as one man.”'),
(1, 7, 6, 16, '“Surely I will be with you,” the LORD replied, “and you will strike down all the Midianites as one man.”'),
(5, 7, 6, 16, 'And the Lord said to him: “I will be with you. And so, you shall cut down Midian as if one man.”'),
(7, 7, 6, 16, 'And the Lord said to him: I will be with thee: and thou shalt cut off Madian as one man.'),
(4, 7, 6, 17, 'And he said to him, If now I have found grace in your sight, then show me a sign that you talk with me.'),
(12, 7, 6, 17, 'And he said to him, If now I have found grace in thy sight, then show me a sign that thou talkest with me.'),
(3, 7, 6, 17, 'And he said unto him, If now I have found favor in thy sight, then show me a sign that it is thou that talkest with me.'),
(8, 7, 6, 17, 'And he said unto him, If now I have found grace in thy sight, then shew me a sign that it is thou that talkest with me.'),
(9, 7, 6, 17, 'And he said unto him: ‘If now I have found favour in thy sight, then show me a sign that it is thou that talkest with me.'),
(6, 7, 6, 17, 'And he said to him, If now I have found favour in thine eyes, shew me a sign that it is thou who talkest with me.'),
(14, 7, 6, 17, 'And he saith unto Him, ‘If, I pray Thee, I have found grace in Thine eyes, then Thou hast done for me a sign that Thou art speaking with me.'),
(11, 7, 6, 17, 'And he will say to him, If now I found grace in thine eyes, and do to me a sign that thou speakest with me.'),
(13, 7, 6, 17, 'He said to him, “If now I have found favor in your sight, then show me a sign that it is you who talk with me.'),
(10, 7, 6, 17, 'He said to him, “If now I have found favor in your sight, then show me a sign that it is you who talk with me.'),
(1, 7, 6, 17, 'Gideon answered, “If I have found favor in Your sight, give me a sign that it is You speaking with me.'),
(5, 7, 6, 17, 'And he said: “If I have found grace before you, give me a sign that it is you who is speaking to me.'),
(7, 7, 6, 17, 'And he said: If I have found grace before thee, give me a sign that it is thou that speakest to me,'),
(4, 7, 6, 18, 'Depart not hence, I pray you, until I come to you, and bring forth my present, and set it before you. And he said, I will tarry until you come again.'),
(12, 7, 6, 18, 'Depart not hence, I pray thee, until I come to thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou comest again.'),
(3, 7, 6, 18, 'Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and lay it before thee. And he said, I will tarry until thou come again.'),
(8, 7, 6, 18, 'Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and lay it before thee. And he said, I will tarry until thou come again.'),
(9, 7, 6, 18, 'Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and lay it before thee.’ And he said: ‘I will tarry until thou come back.’'),
(6, 7, 6, 18, 'Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again.'),
(14, 7, 6, 18, 'Move not, I pray Thee, from this, till my coming in unto Thee, and I have brought out my present, and put it before Thee;’ and he saith, ‘I—I do abide till thy return.’'),
(11, 7, 6, 18, 'Now thou shalt not depart from here till my coming to thee, and I brought forth my gift and set it before thee. And he will say, I will remain till thy turning back.'),
(13, 7, 6, 18, 'Please don’t go away, until I come to you, and bring out my present, and lay it before you.” He said, “I will wait until you come back.”'),
(10, 7, 6, 18, 'Please do not go away, until I come to you, and bring out my present, and lay it before you.” He said, “I will wait until you come back.”'),
(1, 7, 6, 18, 'Please do not depart from this place until I return to You. Let me bring my offering and set it before You.” And the LORD said, “I will stay until you return.”'),
(5, 7, 6, 18, 'And may you not withdraw from here, until I return to you, carrying a sacrifice and offering it to you.” And he responded, “I will wait for your return.”'),
(7, 7, 6, 18, 'And depart not hence, till I return to thee, and bring a sacrifice, and offer it to thee. And he answered: I will wait thy coming.'),
(4, 7, 6, 19, 'And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out to him under the oak, and presented it.'),
(12, 7, 6, 19, 'And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out to him under the oak, and presented it.'),
(3, 7, 6, 19, 'And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of meal: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.'),
(8, 7, 6, 19, 'And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of meal: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.'),
(9, 7, 6, 19, 'And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of meal; the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the terebinth, and presented it.'),
(6, 7, 6, 19, 'And Gideon went in, and made ready a kid of the goats, and an ephah of flour in unleavened cakes: the flesh he put in a basket, and he put the broth in a pot, and brought it out to him under the terebinth, and presented it.'),
(14, 7, 6, 19, 'And Gideon hath gone in, and prepareth a kid of the goats, and of an ephah of flour unleavened things; the flesh he hath put in a basket, and the broth he hath put in a pot, and he bringeth out unto Him, unto the place of the oak, and bringeth it nigh.'),
(11, 7, 6, 19, 'And Gideon went in, and he will do a kid of the goats, and an ephah of flour of unleavened: the flesh he put in a basket, and he put the broth in a pot, and he will bring forth to him under the oak and will bring near.'),
(13, 7, 6, 19, 'Gideon went in, and prepared a young goat, and unleavened cakes of an ephah of meal. He put the meat in a basket and he put the broth in a pot, and brought it out to him under the oak, and presented it.'),
(10, 7, 6, 19, 'Gideon went in, and made ready a kid, and unleavened cakes of an ephah of meal: the meat he put in a basket, and he put the broth in a pot, and brought it out to him under the oak, and presented it.'),
(1, 7, 6, 19, 'So Gideon went in and prepared a young goat and unleavened bread and an ephah of flour. He placed the meat in a basket and the broth in a pot and brought them out to present to Him under the oak.'),
(5, 7, 6, 19, 'And so Gideon entered, and he boiled a goat, and he made unleavened bread from a measure of flour. And setting the flesh in a basket, and putting the broth of the flesh in a pot, he took it all under the oak tree, and he offered it to him.'),
(7, 7, 6, 19, 'So Gedeon went in, and boiled a kid, and made unleavened loaves of a measure of flour: and putting the flesh in a basket, and the broth of the flesh into a pot, he carried all under the oak, and presented to him.'),
(4, 7, 6, 20, 'And the angel of God said to him, Take the flesh and the unleavened cakes, and lay them on this rock, and pour out the broth. And he did so.'),
(12, 7, 6, 20, 'And the angel of God said to him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.'),
(3, 7, 6, 20, 'And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.'),
(8, 7, 6, 20, 'And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.'),
(9, 7, 6, 20, 'And the angel of God said unto him: ‘Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth.’ And he did so.'),
(6, 7, 6, 20, 'And the Angel of God said to him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.'),
(14, 7, 6, 20, 'And the messenger of God saith unto him, ‘Take the flesh and the unleavened things, and place on this rock—and the broth pour out;’ and he doth so.'),
(11, 7, 6, 20, 'And the messenger of God will say to him, Take the flesh and the unleavened and lay upon this rock, and pour out the broth. And he will do so.'),
(13, 7, 6, 20, 'The angel of God said to him, “Take the meat and the unleavened cakes, and lay them on this rock, and pour out the broth.” He did so.'),
(10, 7, 6, 20, 'The angel of God said to him, “Take the meat and the unleavened cakes, and lay them on this rock, and pour out the broth.” And he did so.'),
(1, 7, 6, 20, 'And the angel of God said to him, “Take the meat and the unleavened bread, lay them on this rock, and pour out the broth.” And Gideon did so.'),
(5, 7, 6, 20, 'And the Angel of the Lord said to him, “Take the flesh and the unleavened bread, and place them on that rock, and pour out the broth upon it.” And when he had done so,'),
(7, 7, 6, 20, 'And the angel of the Lord said to him: Take the flesh and the unleavened loaves, and lay them upon that rock, and pour out the broth thereon. And when he had done so,'),
(4, 7, 6, 21, 'Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.'),
(12, 7, 6, 21, 'Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed from his sight.'),
(3, 7, 6, 21, 'Then the angel of Jehovah put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there went up fire out of the rock, and consumed the flesh and the unleavened cakes; and the angel of Jehovah departed out of his sight.'),
(8, 7, 6, 21, 'Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there went up fire out of the rock, and consumed the flesh and the unleavened cakes; and the angel of the LORD departed out of his sight.'),
(9, 7, 6, 21, 'Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there went up fire out of the rock, and consumed the flesh and the unleavened cakes; and the angel of the LORD departed out of his sight.'),
(6, 7, 6, 21, 'And the Angel of Jehovah put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. And the Angel of Jehovah departed out of his sight.'),
(14, 7, 6, 21, 'And the messenger of Jehovah putteth forth the end of the staff which is in His hand, and cometh against the flesh, and against the unleavened things, and the fire goeth up out of the rock and consumeth the flesh and the unleavened things—and the messenger of Jehovah hath gone from his eyes.'),
(11, 7, 6, 21, 'And the messenger of Jehovah will stretch forth the extremity of the staff which in his hand, and will touch upon the flesh and on the unleavened; and fire will rise up from the rock and will consume the flesh and the unleavened. And the messenger of Jehovah went from his eyes.'),
(13, 7, 6, 21, 'Then the angel of Yahweh stretched out the end of the staff that was in his hand, and touched the meat and the unleavened cakes; and fire went up out of the rock, and consumed the meat and the unleavened cakes; and the angel of Yahweh departed out of his sight.'),
(10, 7, 6, 21, 'Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there went up fire out of the rock, and consumed the flesh and the unleavened cakes; and the angel of the LORD departed out of his sight.'),
(1, 7, 6, 21, 'Then the angel of the LORD extended the tip of the staff that was in his hand and touched the meat and the unleavened bread. And fire flared from the rock and consumed the meat and the unleavened bread. Then the angel of the LORD vanished from his sight.'),
(5, 7, 6, 21, 'the Angel of the Lord extended the end of a staff, which he was holding in his hand, and he touched the flesh and the unleavened loaves. And a fire ascended from the rock, and it consumed the flesh and the unleavened loaves. Then the Angel of the Lord vanished from his sight.'),
(7, 7, 6, 21, 'The angel of the Lord put forth the tip of the rod, which he held in his hand, and touched the flesh and the unleavened loaves: and there arose a fire from the rock, and consumed the flesh and the unleavened loaves: and the angel of the Lord vanished out of his sight.'),
(4, 7, 6, 22, 'And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O LORD God! for because I have seen an angel of the LORD face to face.'),
(12, 7, 6, 22, 'And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.'),
(3, 7, 6, 22, 'And Gideon saw that he was the angel of Jehovah; and Gideon said, Alas, O Lord Jehovah! forasmuch as I have seen the angel of Jehovah face to face.'),
(8, 7, 6, 22, 'And Gideon saw that he was the angel of the LORD; and Gideon said, Alas, O Lord GOD! forasmuch as I have seen the angel of the LORD face to face.'),
(9, 7, 6, 22, 'And Gideon saw that he was the angel of the LORD; and Gideon said: ‘Alas, O Lord GOD! forasmuch as I have seen the angel of the LORD face to face.’'),
(6, 7, 6, 22, 'And Gideon perceived that he was an angel of Jehovah; and Gideon said, Alas, Lord Jehovah! for because I have seen an angel of Jehovah face to face...'),
(14, 7, 6, 22, 'And Gideon seeth that He is a messenger of Jehovah, and Gideon saith, ‘Alas, Lord Jehovah! because that I have seen a messenger of Jehovah face to face!’'),
(11, 7, 6, 22, 'And Gideon will see that he a messenger of Jehovah; and Gideon will say, Ah, Lord Jehovah! for on account that I saw a messenger of Jehovah face to face.'),
(13, 7, 6, 22, 'Gideon saw that he was the angel of Yahweh; and Gideon said, “Alas, Lord Yahweh! Because I have seen the angel of Yahweh face to face!”'),
(10, 7, 6, 22, 'Gideon saw that he was the angel of the LORD; and Gideon said, “Alas, Lord GOD. Because I have seen the angel of the LORD face to face.”'),
(1, 7, 6, 22, 'When Gideon realized that it was the angel of the LORD, he said, “Oh no, Lord GOD! I have seen the angel of the LORD face to face!”'),
(5, 7, 6, 22, 'And Gideon, realizing that it had been the Angel of the Lord, said: “Alas, my Lord God! For I have seen the Angel of the Lord face to face.”'),
(7, 7, 6, 22, 'And Gedeon seeing that it was the angel of the Lord, said: Alas, my Lord God: for I have seen the angel of the Lord face to face.'),
(4, 7, 6, 23, 'And the LORD said to him, Peace be to you; fear not: you shall not die.'),
(12, 7, 6, 23, 'And the LORD said to him, Peace be to thee; fear not: thou shalt not die.'),
(3, 7, 6, 23, 'And Jehovah said unto him, Peace be unto thee; fear not: thou shalt not die.'),
(8, 7, 6, 23, 'And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.'),
(9, 7, 6, 23, 'And the LORD said unto him: ‘Peace be unto thee; fear not; thou shalt not die.’'),
(6, 7, 6, 23, 'And Jehovah said to him, Peace be unto thee: fear not; thou shalt not die.'),
(14, 7, 6, 23, 'And Jehovah saith to him, ‘Peace to thee; fear not; thou dost not die.’'),
(11, 7, 6, 23, 'And Jehovah will say to him, Peace to thee; thou shalt not fear; thou shalt not die.'),
(13, 7, 6, 23, 'Yahweh said to him, “Peace be to you! Don’t be afraid. You shall not die.”'),
(10, 7, 6, 23, 'The LORD said to him, “Peace be to you. Do not be afraid. You shall not die.”'),
(1, 7, 6, 23, 'But the LORD said to him, “Peace be with you. Do not be afraid, for you will not die.”'),
(5, 7, 6, 23, 'And the Lord said to him: “Peace be with you. Do not be afraid; you shall not die.”'),
(7, 7, 6, 23, 'And the Lord said to him: Peace be with thee: fear not, thou shalt not die.'),
(4, 7, 6, 24, 'Then Gideon built an altar there to the LORD, and called it Jehovahshalom: to this day it is yet in Ophrah of the Abiezrites.'),
(12, 7, 6, 24, 'Then Gideon built an altar there to the LORD, and called it Jehovah-shalom: to this day it is yet in Ophrah of the Abi-ezrites.'),
(3, 7, 6, 24, 'Then Gideon built an altar there unto Jehovah, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abiezrites.'),
(8, 7, 6, 24, 'Then Gideon built an altar there unto the LORD, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abiezrites.'),
(9, 7, 6, 24, 'Then Gideon built an altar there unto the LORD, and called it  ‘Adonai-shalom’; unto this day it is yet in Ophrah of the Abiezrites.'),
(6, 7, 6, 24, 'And Gideon built there an altar to Jehovah, and called it Jehovah-shalom. To this day it is yet in Ophrah of the Abi-ezrites.'),
(14, 7, 6, 24, 'And Gideon buildeth there an altar to Jehovah, and calleth it Jehovah-Shalom, unto this day it is yet in Ophrah of the Abi-Ezrites.'),
(11, 7, 6, 24, 'And Gideon will build there an altar to Jehovah, and he will call to him Jehovah-peace: till this day and it yet in Ophrah of the father of Edrei.'),
(13, 7, 6, 24, 'Then Gideon built an altar there to Yahweh, and called it “Yahweh is Peace.” To this day it is still in Ophrah of the Abiezrites.'),
(10, 7, 6, 24, 'Then Gideon built an altar there to the LORD, and called it “The LORD is Peace.” To this day it is still in Ophrah of the Abiezrites.'),
(1, 7, 6, 24, 'So Gideon built an altar to the LORD there and called it The LORD Is Peace. To this day it stands in Ophrah of the Abiezrites.'),
(5, 7, 6, 24, 'Therefore, Gideon built an altar to the Lord there, and he called it, the Peace of the Lord, even to the present day. And while he was still at Ophrah, which is of the family of Ezri,'),
(7, 7, 6, 24, 'And Gedeon built there an altar to the Lord, and called it the Lord’s peace, until this present day. And when he was yet in Ephra, which is of the family of Ezri,'),
(4, 7, 6, 25, 'And it came to pass the same night, that the LORD said to him, Take your father’s young bullock, even the second bullock of seven years old, and throw down the altar of Baal that your father has, and cut down the grove that is by it:'),
(12, 7, 6, 25, 'And it came to pass the same night, that the LORD said to him, Take thy father’s young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:'),
(3, 7, 6, 25, 'And it came to pass the same night, that Jehovah said unto him, Take thy father’s bullock, even the second bullock seven years old, and throw down the altar of Baal that thy father hath, and cut down the Asherah that is by it;'),
(8, 7, 6, 25, 'And it came to pass the same night, that the LORD said unto him, Take thy father’s bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the Asherah that is by it:'),
(9, 7, 6, 25, 'And it came to pass the same night, that the LORD said unto him: ‘Take thy father’s bullock, and the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the Asherah that is by it;'),
(6, 7, 6, 25, 'And it came to pass the same night, that Jehovah said to him, Take the young bullock, which thy father hath, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the Asherah that is by it;'),
(14, 7, 6, 25, 'And it cometh to pass, on that night, that Jehovah saith to him, ‘Take the young ox which is to thy father, and the second bullock of seven years, and thou hast thrown down the altar of Baal which is to thy father, and the shrine which is by it thou dost cut down,'),
(11, 7, 6, 25, 'And it will be in that night Jehovah will say to him, Take a bullock of the oxen which is to thy father, and the second bullock of seven years, and break in pieces the altar of Baal, which is to thy father, and the wooden pillar which is upon it thou shalt cut down;'),
(13, 7, 6, 25, 'It happened the same night, that Yahweh said to him, “Take your father’s bull, even the second bull seven years old, and throw down the altar of Baal that your father has, and cut down the Asherah that is by it;'),
(10, 7, 6, 25, 'It happened the same night, that the LORD said to him, “Take your father’s bull, even the second bull seven years old, and tear down the altar of Baal that your father has, and cut down the Asherah that is beside it;'),
(1, 7, 6, 25, 'On that very night the LORD said to Gideon, “Take your father’s young bull and a second bull seven years old, tear down your father’s altar to Baal, and cut down the Asherah pole beside it.'),
(5, 7, 6, 25, 'that night, the Lord said to him: “Take a bull of your father’s, and another bull of seven years, and you shall destroy the altar of Baal, which is your father’s. And you shall cut down the sacred grove which is around the altar.'),
(7, 7, 6, 25, 'That night the Lord said to him: Take a bullock of thy father’s, and another bullock of seven years, and thou shalt destroy the altar of Baal, which is thy father’s: and cut down the grove that is about the altar:'),
(4, 7, 6, 26, 'And build an altar to the LORD your God on the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which you shall cut down.'),
(12, 7, 6, 26, 'And build an altar to the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt-sacrifice with the wood of the grove which thou shalt cut down.'),
(3, 7, 6, 26, 'and build an altar unto Jehovah thy God upon the top of this stronghold, in the orderly manner, and take the second bullock, and offer a burnt-offering with the wood of the Asherah which thou shalt cut down.'),
(8, 7, 6, 26, 'and build an altar unto the LORD thy God upon the top of this strong hold, in the orderly manner, and take the second bullock, and offer a burnt offering with the wood of the Asherah which thou shalt cut down.'),
(9, 7, 6, 26, 'and build an altar unto the LORD thy God upon the top of this stronghold, in the ordered place, and take the second bullock, and offer a burnt-offering with the wood of the Asherah which thou shalt cut down.’'),
(6, 7, 6, 26, 'and build an altar to Jehovah thy God upon the top of this strong place in the ordered manner, and take the second bullock, and offer up a burnt-offering with the wood of the Asherah that thou shalt cut down.'),
(14, 7, 6, 26, 'and thou hast built an altar to Jehovah thy God on the top of this stronghold, by the arrangement, and hast taken the second bullock, and caused to ascend a burnt-offering with the wood of the shrine which thou cuttest down.’'),
(11, 7, 6, 26, 'And build an altar to Jehovah thy God upon the head of this strong place, in order, and take the second bullock and bring up a burnt-offering upon the wood of the wooden pillar which thou shalt cut down.'),
(13, 7, 6, 26, 'and build an altar to Yahweh your God on the top of this stronghold, in an orderly way, and take the second bull, and offer a burnt offering with the wood of the Asherah which you shall cut down.”'),
(10, 7, 6, 26, 'and build an altar to the LORD your God on the top of this stronghold, in the orderly manner, and take the second bull, and offer a burnt offering with the wood of the Asherah which you shall cut down.”'),
(1, 7, 6, 26, 'Then build a proper altar to the LORD your God on the top of this stronghold. And with the wood of the Asherah pole you cut down, take the second bull and offer it as a burnt offering.”'),
(5, 7, 6, 26, 'And you shall build an altar to the Lord your God, at the summit of this rock, on which you placed the sacrifice before. And you shall take the second bull, and you shall offer a holocaust upon a pile of the wood, which you shall cut down from the grove.”'),
(7, 7, 6, 26, 'And thou shalt build an altar to the Lord thy God in the top of this rock, whereupon thou didst lay the sacrifice before: and thou shalt take the second bullock, and shalt offer a holocaust upon a pile of the wood, which thou shalt cut down out of the grove.'),
(4, 7, 6, 27, 'Then Gideon took ten men of his servants, and did as the LORD had said to him: and so it was, because he feared his father’s household, and the men of the city, that he could not do it by day, that he did it by night.'),
(12, 7, 6, 27, 'Then Gideon took ten men of his servants, and did as the LORD had said to him: and so it was, because he feared his father’s household, and the men of the city, that he could not do it by day, that he did it by night.'),
(3, 7, 6, 27, 'Then Gideon took ten men of his servants, and did as Jehovah had spoken unto him: and it came to pass, because he feared his father’s household and the men of the city, so that he could not do it by day, that he did it by night.'),
(8, 7, 6, 27, 'Then Gideon took ten men of his servants, and did as the LORD had spoken unto him: and it came to pass, because he feared his father’s household and the men of the city, so that he could not do it by day, that he did it by night.'),
(9, 7, 6, 27, 'Then Gideon took ten men of his servants, and did as the LORD had spoken unto him; and it came to pass, because he feared his father’s household and the men of the city, so that he could not do it by day, that he did it by night.'),
(6, 7, 6, 27, 'And Gideon took ten men of his servants, and did as Jehovah had said to him. And it came to pass, because he feared his father’s house, and the men of the city, if he did it by day, that he did it by night.'),
(14, 7, 6, 27, 'And Gideon taketh ten men of his servants, and doth as Jehovah hath spoken unto him, and it cometh to pass, because he hath been afraid of the house of his father, and the men of the city, to do it by day, that he doth it by night.'),
(11, 7, 6, 27, 'And Gideon will take ten men of his servants, and he will do as Jehovah spake to him: and it will be as he will fear the house of his father and the men of the city doing in the day, and he will do in the night.'),
(13, 7, 6, 27, 'Then Gideon took ten men of his servants, and did as Yahweh had spoken to him: and it happened, because he feared his father’s household and the men of the city, so that he could not do it by day, that he did it by night.'),
(10, 7, 6, 27, 'Then Gideon took ten men of his servants, and did as the LORD had spoken to him: and it came about, because he feared his father’s household and the men of the city, so that he could not do it by day, that he did it by night.'),
(1, 7, 6, 27, 'So Gideon took ten of his servants and did as the LORD had told him. But because he was too afraid of his father’s household and the men of the city, he did it by night rather than in the daytime.'),
(5, 7, 6, 27, 'Therefore, Gideon, taking ten men from his servants, did just as the Lord had instructed him. But fearing his father’s household, and the men of that city, he was not willing to do it by day. Instead, he completed everything by night.'),
(7, 7, 6, 27, 'Then Gedeon taking ten men of his servants, did as the Lord had commanded him. But fearing his father’s house, and the men of that city, he would not do it by day, but did all by night.'),
(4, 7, 6, 28, 'And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered on the altar that was built.'),
(12, 7, 6, 28, 'And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.'),
(3, 7, 6, 28, 'And when the men of the city arose early in the morning, behold, the altar of Baal was broken down, and the Asherah was cut down that was by it, and the second bullock was offered upon the altar that was built.'),
(8, 7, 6, 28, 'And when the men of the city arose early in the morning, behold, the altar of Baal was broken down, and the Asherah was cut down that was by it, and the second bullock was offered upon the altar that was built.'),
(9, 7, 6, 28, 'And when the men of the city arose early in the morning, behold, the altar of Baal was broken down, and the Asherah was cut down that was by it, and the second bullock was offered upon the altar that was built.'),
(6, 7, 6, 28, 'And when the men of the city arose early in the morning, behold, the altar of Baal was broken down, and the Asherah was cut down that was by it, and the second bullock was offered up upon the altar that was built.'),
(14, 7, 6, 28, 'And the men of the city rise early in the morning, and lo, broken down hath been the altar of Baal, and the shrine which is by it hath been cut down, and the second bullock hath been offered on the altar which is built.'),
(11, 7, 6, 28, 'And the men of the city will rise early in the morning, and behold, the altar of Baal thrown down, and the wooden pillar which is upon it cut down, and the second bullock brought up upon the altar having been built.'),
(13, 7, 6, 28, 'When the men of the city arose early in the morning, behold, the altar of Baal was broken down, and the Asherah was cut down that was by it, and the second bull was offered on the altar that was built.'),
(10, 7, 6, 28, 'When the men of the city arose early in the morning, look, the altar of Baal was broken down, and the Asherah was cut down that was by it, and the second bull was offered on the altar that was built.'),
(1, 7, 6, 28, 'When the men of the city got up in the morning, there was Baal’s altar torn down, with the Asherah pole cut down beside it and the second bull offered up on the newly built altar.'),
(5, 7, 6, 28, 'And when the men of that town had risen up in the morning, they saw the altar of Baal destroyed, and the sacred grove cut down, and the second bull set upon the altar, which then had been built.'),
(7, 7, 6, 28, 'And when the men of that town were risen in the morning, they saw the altar of Baal destroyed, and the grove cut down, and the second bullock laid upon the altar, which then was built.'),
(4, 7, 6, 29, 'And they said one to another, Who has done this thing? And when they inquired and asked, they said, Gideon the son of Joash has done this thing.'),
(12, 7, 6, 29, 'And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon the son of Joash hath done this thing.'),
(3, 7, 6, 29, 'And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon the son of Joash hath done this thing.'),
(8, 7, 6, 29, 'And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon the son of Joash hath done this thing.'),
(9, 7, 6, 29, 'And they said one to another: ‘Who hath done this thing?’ And when they inquired and asked, they said: ‘Gideon the son of Joash hath done this thing.’'),
(6, 7, 6, 29, 'And they said one to another, Who has done this thing? And when they inquired and asked, they said, Gideon the son of Joash has done this thing.'),
(14, 7, 6, 29, 'And they say one to another, ‘Who hath done this thing?’ and they inquire and seek, and they say, ‘Gideon son of Joash hath done this thing.’'),
(11, 7, 6, 29, 'And they will say a man to his neighbor, Who did this word? And they will enquire and search, and they will say, Gideon, son of Joash did this word.'),
(13, 7, 6, 29, 'They said one to another, “Who has done this thing?” When they inquired and asked, they said, “Gideon the son of Joash has done this thing.”'),
(10, 7, 6, 29, 'And they said to one another, “Who has done this thing?” When they inquired and asked, they said, “Gideon the son of Joash has done this thing.”'),
(1, 7, 6, 29, '“Who did this?” they said to one another. And after they had investigated thoroughly, they were told, “Gideon son of Joash did it.”'),
(5, 7, 6, 29, 'And they said one to another, “Who has done this?” And when they inquired everywhere as to the author of the deed, it was said, “Gideon, the son of Joash, did all these things.”'),
(7, 7, 6, 29, 'And they said one to another: Who hath done this? And when they inquired for the author of the fact, it was said: Gedeon the son of Joas did all this.'),
(4, 7, 6, 30, 'Then the men of the city said to Joash, Bring out your son, that he may die: because he has cast down the altar of Baal, and because he has cut down the grove that was by it.'),
(12, 7, 6, 30, 'Then the men of the city said to Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.'),
(3, 7, 6, 30, 'Then the men of the city said unto Joash, Bring out thy son, that he may die, because he hath broken down the altar of Baal, and because he hath cut down the Asherah that was by it.'),
(8, 7, 6, 30, 'Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath broken down the altar of Baal, and because he hath cut down the Asherah that was by it.'),
(9, 7, 6, 30, 'Then the men of the city said unto Joash: ‘Bring out thy son, that he may die; because he hath broken down the altar of Baal, and because he hath cut down the Asherah that was by it.’'),
(6, 7, 6, 30, 'And the men of the city said to Joash, Bring out thy son, that he may die, because he has broken down the altar of Baal, and because he has cut down the Asherah that was by it.'),
(14, 7, 6, 30, 'And the men of the city say unto Joash, ‘Bring out thy son, and he dieth, because he hath broken down the altar of Baal, and because he hath cut down the shrine which is by it.’'),
(11, 7, 6, 30, 'And the men of the city will say to Joash, Bring forth thy son and he shall die: for he threw down the altar of Baal, and because he cut down the wooden pillar which is upon it.'),
(13, 7, 6, 30, 'Then the men of the city said to Joash, “Bring out your son, that he may die, because he has broken down the altar of Baal, and because he has cut down the Asherah that was by it.”'),
(10, 7, 6, 30, 'Then the men of the city said to Joash, “Bring out your son, that he may die, because he has broken down the altar of Baal, and because he has cut down the Asherah that was by it.”'),
(1, 7, 6, 30, 'Then the men of the city said to Joash, “Bring out your son. He must die, because he has torn down Baal’s altar and cut down the Asherah pole beside it.”'),
(5, 7, 6, 30, 'And they said to Joash: “Bring forward your son here, so that he may die. For he has destroyed the altar of Baal, and he has cut down the sacred grove.”'),
(7, 7, 6, 30, 'And they said to Joas: Bring out thy son hither, that he may die: because he hath destroyed the altar of Baal, and hath cut down his grove.'),
(4, 7, 6, 31, 'And Joash said to all that stood against him, Will you plead for Baal? will you save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one has cast down his altar.'),
(12, 7, 6, 31, 'And Joash said to all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he is a god, let him plead for himself, because one hath cast down his altar.'),
(3, 7, 6, 31, 'And Joash said unto all that stood against him, Will ye contend for Baal? or will ye save him? he that will contend for him, let him be put to death whilst it is yet morning: if he be a god, let him contend for himself, because one hath broken down his altar.'),
(8, 7, 6, 31, 'And Joash said unto all that stood against him, Will ye plead for Baal? or will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath broken down his altar.'),
(9, 7, 6, 31, 'And Joash said unto all that stood against him: ‘Will ye contend for Baal? or will ye save him? he that will contend for him, shall be put to death before morning; if he be a god, let him contend for himself, because one hath broken down his altar.’'),
(6, 7, 6, 31, 'And Joash said to all that stood near him, Will ye contend for Baal? or will ye save him? he that contends for him, let him be put to death whilst it is yet morning. If he be a god, let him plead for himself, because they have broken down his altar.'),
(14, 7, 6, 31, 'And Joash saith to all who have stood against him, ‘Ye, do ye plead for Baal? ye—do ye save him? he who pleadeth for him is put to death during the morning; if he is a god he himself doth plead against him, because he hath broken down his altar.’'),
(11, 7, 6, 31, 'And Joash will say to all who stood against him, Will ye contend for Baal? or will ye save him? whoever will contend for him shall die during the morning: if he is a god he will be mighty for himself, for he threw down his altar.'),
(13, 7, 6, 31, 'Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? He who will contend for him, let him be put to death by morning. If he is a god, let him contend for himself, because someone has broken down his altar.”'),
(10, 7, 6, 31, 'Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? He who will contend for him, let him be put to death while it is yet morning: if he is a god, let him contend for himself, because someone has broken down his altar.”'),
(1, 7, 6, 31, 'But Joash said to all who stood against him, “Are you contending for Baal? Are you trying to save him? Whoever pleads his case will be put to death by morning! If Baal is a god, let him contend for himself with the one who has torn down his altar.”'),
(5, 7, 6, 31, 'But he responded to them: “Could you be the avengers of Baal, so that you fight on his behalf? Whoever is his adversary, let him die before the light arrives tomorrow; if he is a god, let him vindicate himself against him who has overturned his altar.”'),
(7, 7, 6, 31, 'He answered them: Are you the avengers of Baal, that you fight for him? he that is his adversary, let him die before to morrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar.'),
(4, 7, 6, 32, 'Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he has thrown down his altar.'),
(12, 7, 6, 32, 'Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.'),
(3, 7, 6, 32, 'Therefore on that day he called him Jerubbaal, saying, Let Baal contend against him, because he hath broken down his altar.'),
(8, 7, 6, 32, 'Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath broken down his altar.'),
(9, 7, 6, 32, 'Therefore on that day he was called  Jerubbaal, saying: ‘Let Baal contend against him, because he hath broken down his altar.’'),
(6, 7, 6, 32, 'And on that day they called him Jerubbaal, saying, Let Baal plead with him, because he has broken down his altar.'),
(14, 7, 6, 32, 'And he calleth him, on that day, Jerubbaal, saying, ‘The Baal doth plead against him, because he hath broken down his altar.’'),
(11, 7, 6, 32, 'And he will call to him in that day, Baal will be powerful, saying, Baal will be mighty against him because he threw down his altar.'),
(13, 7, 6, 32, 'Therefore on that day he named him Jerub-Baal, saying, “Let Baal contend against him, because he has broken down his altar.”'),
(10, 7, 6, 32, 'Therefore on that day he named him Jerubbaal, saying, “Let Baal contend against him, because he has broken down his altar.”'),
(1, 7, 6, 32, 'So on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend with him,” because he had torn down Baal’s altar.'),
(5, 7, 6, 32, 'From that day, Gideon was called Jerubbaal, because Joash had said, “Let Baal avenge himself against him who has overturned his altar.”'),
(7, 7, 6, 32, 'From that day Gedeon was called Jerobaal, because Joss had said: Let Baal revenge himself on him that hath cast down his altar.'),
(4, 7, 6, 33, 'Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.'),
(12, 7, 6, 33, 'Then all the Midianites, and the Amalekites, and the children of the east were assembled, and went over, and encamped in the valley of Jezreel.'),
(3, 7, 6, 33, 'Then all the Midianites and the Amalekites and the children of the east assembled themselves together; and they passed over, and encamped in the valley of Jezreel.'),
(8, 7, 6, 33, 'Then all the Midianites and the Amalekites and the children of the east assembled themselves together; and they passed over, and pitched in the valley of Jezreel'),
(9, 7, 6, 33, 'Now all the Midianites and the Amalekites and the children of the east assembled themselves together; and they passed over, and pitched in the valley of Jezreel.'),
(6, 7, 6, 33, 'And all Midian and Amalek and the children of the east were gathered together, and went over, and encamped in the valley of Jezreel.'),
(14, 7, 6, 33, 'And all Midian and Amalek and the sons of the east have been gathered together, and pass over, and encamp in the valley of Jezreel,'),
(11, 7, 6, 33, 'And all Midian and Amalek, and the sons of the east were gathered together, and they will pass over and they will encamp in the valley of Jezreel.'),
(13, 7, 6, 33, 'Then all the Midianites and the Amalekites and the children of the east assembled themselves together; and they passed over, and encamped in the valley of Jezreel.'),
(10, 7, 6, 33, 'Then all Midian and Amalek and the Kedemites assembled themselves together; and they crossed over, and camped in the Valley of Jezreel.'),
(1, 7, 6, 33, 'Then all the Midianites, Amalekites, and other people of the east gathered together, crossed over the Jordan, and camped in the Valley of Jezreel.'),
(5, 7, 6, 33, 'And so, all of Midian, and Amalek, and the eastern peoples were gathered together. And crossing the Jordan, they encamped in the valley of Jezreel.'),
(7, 7, 6, 33, 'Now all Madian, and Amalec, and the eastern people were gathered together, and passing over the Jordan, camped in the valley of Jezrael.'),
(4, 7, 6, 34, 'But the Spirit of the LORD came on Gideon, and he blew a trumpet; and Abiezer was gathered after him.'),
(12, 7, 6, 34, 'But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was called after him.'),
(3, 7, 6, 34, 'But the Spirit of Jehovah came upon Gideon; and he blew a trumpet; and Abiezer was gathered together after him.'),
(8, 7, 6, 34, 'But the spirit of the LORD came upon Gideon; and he blew a trumpet; and Abiezer was gathered together after him.'),
(9, 7, 6, 34, 'But the spirit of the LORD clothed Gideon; and he blew a horn; and Abiezer was gathered together after him.'),
(6, 7, 6, 34, 'And the Spirit of Jehovah came upon Gideon, and he blew the trumpet, and the Abi-ezrites were gathered after him.'),
(14, 7, 6, 34, 'and the Spirit of Jehovah hath clothed Gideon, and he bloweth with a trumpet, and Abi-Ezer is called after him;'),
(11, 7, 6, 34, 'And the spirit of Jehovah clothed Gideon, and he will strike upon the trumpet; and Abiezer will be called after him.'),
(13, 7, 6, 34, 'But the Spirit of Yahweh came on Gideon; and he blew a trumpet; and Abiezer was gathered together after him.'),
(10, 7, 6, 34, 'But the Spirit of the LORD came on Gideon; and he blew a trumpet; and Abiezer was gathered together after him.'),
(1, 7, 6, 34, 'So the Spirit of the LORD came upon Gideon, who blew the ram’s horn and rallied the Abiezrites behind him.'),
(5, 7, 6, 34, 'But the Spirit of the Lord entered Gideon, who, sounding the trumpet, summoned the house of Abiezer so that he might follow him.'),
(7, 7, 6, 34, 'But the spirit of the Lord came upon Gedeon, and be sounded the trumpet and called together the house of Abiezer, to follow him.'),
(4, 7, 6, 35, 'And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers to Asher, and to Zebulun, and to Naphtali; and they came up to meet them.'),
(12, 7, 6, 35, 'And he sent messengers throughout all Manasseh; who also was called after him: and he sent messengers to Asher, and to Zebulun, and to Naphtali; and they came up to meet them.'),
(3, 7, 6, 35, 'And he sent messengers throughout all Manasseh; and they also were gathered together after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.'),
(8, 7, 6, 35, 'And he sent messengers throughout all Manasseh; and they also were gathered together after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.'),
(9, 7, 6, 35, 'And he sent messengers throughout all Manasseh; and they also were gathered together after him; and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.'),
(6, 7, 6, 35, 'And he sent messengers throughout Manasseh, and they also were gathered after him; and he sent messengers to Asher, and to Zebulun, and to Naphtali; and they came up to meet them.'),
(14, 7, 6, 35, 'and messengers he hath sent into all Manasseh, and it also is called after him; and messengers he hath sent into Asher, and into Zebulun, and into Naphtali, and they come up to meet them.'),
(11, 7, 6, 35, 'And he sent messengers in all Manasseh; and he also will be called after him: and he sent messengers in Asher, and in Zebulon, and in Naphtali; and they will come up to meet them.'),
(13, 7, 6, 35, 'He sent messengers throughout all Manasseh; and they also were gathered together after him: and he sent messengers to Asher, and to Zebulun, and to Naphtali; and they came up to meet them.'),
(10, 7, 6, 35, 'He sent messengers throughout all Manasseh; and they also were gathered together after him: and he sent messengers to Asher, and to Zebulun, and to Naphtali; and they came up to meet them.'),
(1, 7, 6, 35, 'Calling them to arms, Gideon sent messengers throughout Manasseh, as well as Asher, Zebulun, and Naphtali, so that they came up to meet him.'),
(5, 7, 6, 35, 'And he sent messengers into all of Manasseh, who also followed him, and other messengers into Asher, and Zebulun, and Naphtali, who went to meet him.'),
(7, 7, 6, 35, 'And he sent messengers into all Manasses, and they also followed him: and other messengers into Aser and Zabulon and Nephtali, and they came to meet him.'),
(4, 7, 6, 36, 'And Gideon said to God, If you will save Israel by my hand, as you have said,'),
(12, 7, 6, 36, 'And Gideon said to God, If thou wilt save Israel by my hand, as thou hast said,'),
(3, 7, 6, 36, 'And Gideon said unto God, If thou wilt save Israel by my hand, as thou hast spoken,'),
(8, 7, 6, 36, 'And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast spoken,'),
(9, 7, 6, 36, 'And Gideon said unto God: ‘If Thou wilt save Israel by my hand, as Thou hast spoken,'),
(6, 7, 6, 36, 'And Gideon said to God, If thou wilt save Israel by my hand, as thou hast said,'),
(14, 7, 6, 36, 'And Gideon saith unto God, ‘If Thou art Saviour of Israel by my hand, as Thou hast spoken,'),
(11, 7, 6, 36, 'And Gideon will say to God, If thou art saving Israel by my hand, as thou spakest,'),
(13, 7, 6, 36, 'Gideon said to God, “If you will save Israel by my hand, as you have spoken,'),
(10, 7, 6, 36, 'Gideon said to God, “If you will save Israel by my hand, as you have spoken,'),
(1, 7, 6, 36, 'Then Gideon said to God, “If You are going to save Israel by my hand, as You have said,'),
(5, 7, 6, 36, 'And Gideon said to God: “If you will save Israel by my hand, just as you have said:'),
(7, 7, 6, 36, 'And Gedeon said to God: If thou wilt save Israel by my hand, as thou hast said,'),
(4, 7, 6, 37, 'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry on all the earth beside, then shall I know that you will save Israel by my hand, as you have said.'),
(12, 7, 6, 37, 'Behold, I will put a fleece of wool on the floor; and if the dew shall be on the fleece only, and it shall be dry upon all the earth besides, then shall I know that thou wilt save Israel by my hand, as thou hast said.'),
(3, 7, 6, 37, 'behold, I will put a fleece of wool on the threshing-floor; if there be dew on the fleece only, and it be dry upon all the ground, then shall I know that thou wilt save Israel by my hand, as thou hast spoken.'),
(8, 7, 6, 37, 'behold, I will put a fleece of wool on the threshing-floor; if there be dew on the fleece only, and it be dry upon all the ground, then shall I know that thou wilt save Israel by mine hand, as thou hast spoken.'),
(9, 7, 6, 37, 'behold, I will put a fleece of wool on the threshing-floor; if there be dew on the fleece only, and it be dry upon all the ground, then shall I know that Thou wilt save Israel by my hand, as Thou hast spoken.’'),
(6, 7, 6, 37, 'behold, I put a fleece of wool on the threshing-floor; if dew shall be on the fleece only, and it be dry upon all the ground, then shall I know that thou wilt save Israel by my hand, as thou hast said.'),
(14, 7, 6, 37, 'lo, I am placing the fleece of wool in the threshing-floor: if dew is on the fleece alone, and on all the earth drought—then I have known that Thou dost save Israel by my hand, as Thou hast spoken;’'),
(11, 7, 6, 37, 'Behold me putting a fleece of wool in the threshing-floor, and if the dew shall be upon the fleece only, and upon all the earth dryness, and I knew that thou wilt save Israel by my hand as thou spakest.'),
(13, 7, 6, 37, 'behold, I will put a fleece of wool on the threshing floor; if there is dew on the fleece only, and it is dry on all the ground, then shall I know that you will save Israel by my hand, as you have spoken.”'),
(10, 7, 6, 37, 'look, I will put a fleece of wool on the threshing floor; if there is dew on the fleece only, and it is dry on all the ground, then shall I know that you will save Israel by my hand, as you have spoken.”'),
(1, 7, 6, 37, 'then behold, I will place a fleece of wool on the threshing floor. If there is dew only on the fleece and all the ground is dry, then I will know that You are going to save Israel by my hand, as You have said.”'),
(5, 7, 6, 37, 'I will set this wool fleece on the threshing floor. If there will be dew only on the fleece, and all the ground is dry, I will know that by my hand, as you have said, you will free Israel.”'),
(7, 7, 6, 37, 'I will put this fleece of wool on the floor: if there be dew on the fleece only, and it be dry on all the ground beside, I, shall know that by my hand, as thou hast said, thou wilt deliver Israel.'),
(4, 7, 6, 38, 'And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water.'),
(12, 7, 6, 38, 'And it was so: for he rose early on the morrow, and pressed the fleece, and wrung the dew out of the fleece, a bowl-full of water.'),
(3, 7, 6, 38, 'And it was so; for he rose up early on the morrow, and pressed the fleece together, and wrung the dew out of the fleece, a bowlful of water.'),
(8, 7, 6, 38, 'And it was so: for he rose up early on the morrow, and pressed the fleece together, and wringed the dew out of the fleece, a bowlful of water.'),
(9, 7, 6, 38, 'And it was so; for he rose up early on the morrow, and pressed the fleece together, and wrung dew out of the fleece, a bowlful of water.'),
(6, 7, 6, 38, 'And it was so. And when he rose up early on the morrow, he pressed the fleece together, and wrung dew out of the fleece, a bowl-full of water.'),
(14, 7, 6, 38, 'and it is so, and he riseth early on the morrow, and presseth the fleece, and wringeth dew out of the fleece—the fulness of the bowl, of water.'),
(11, 7, 6, 38, 'And it will be so: and he will rise early upon the morrow, and he will press the fleece together, and the dew will press out from the fleece, a bowl full of water.'),
(13, 7, 6, 38, 'It was so; for he rose up early on the next day, and pressed the fleece together, and wrung the dew out of the fleece, a bowl full of water.'),
(10, 7, 6, 38, 'It was so; for he rose up early on the next day, and pressed the fleece together, and wrung the dew out of the fleece, a bowl full of water.'),
(1, 7, 6, 38, 'And that is what happened. When Gideon arose the next morning, he squeezed the fleece and wrung out the dew—a bowlful of water.'),
(5, 7, 6, 38, 'And so it was done. And rising in the night, wringing out the fleece, he filled a vessel with the dew.'),
(7, 7, 6, 38, 'And it was so. And rising before day wringing the fleece, he filled a vessel with the dew.'),
(4, 7, 6, 39, 'And Gideon said to God, Let not your anger be hot against me, and I will speak but this once: let me prove, I pray you, but this once with the fleece; let it now be dry only on the fleece, and on all the ground let there be dew.'),
(12, 7, 6, 39, 'And Gideon said to God, Let not thy anger be hot against me, and I will speak but this once: Let me make trial, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.'),
(3, 7, 6, 39, 'And Gideon said unto God, Let not thine anger be kindled against me, and I will speak but this once: let me make trial, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.'),
(8, 7, 6, 39, 'And Gideon said unto God, Let not thine anger be kindled against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.'),
(9, 7, 6, 39, 'And Gideon said unto God: ‘Let not Thine anger be kindled against me, and I will speak but this once: let me make trial, I pray Thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.’'),
(6, 7, 6, 39, 'And Gideon said to God, Let not thine anger be hot against me, and I will speak but this once! Let me prove, I pray thee, but this once with the fleece; let it, I pray thee, be dry upon the fleece only, and upon all the ground let there be dew.'),
(14, 7, 6, 39, 'And Gideon saith unto God, ‘Let not Thine anger burn against me, and I speak only this time; let me try, I pray Thee, only this time with the fleece—let there be, I pray Thee, drought on the fleece alone, and on all the earth let there be dew.’'),
(11, 7, 6, 39, 'And Gideon will say to God, Thine anger will not kindle against me, and I will speak but this once: I will try now only this once upon the fleece; there shall be dryness to the fleece alone, and upon all the earth shall be dew.'),
(13, 7, 6, 39, 'Gideon said to God, “Don’t let your anger be kindled against me, and I will speak but this once. Please let me make a trial just this once with the fleece. Let it now be dry only on the fleece, and on all the ground let there be dew.”'),
(10, 7, 6, 39, 'Gideon said to God, “Do not let your anger be kindled against me, and I will speak but this once. Please let me make one more test with the fleece; let it now be dry only on the fleece, and on all the ground let there be dew.”'),
(1, 7, 6, 39, 'Then Gideon said to God, “Do not be angry with me; let me speak one more time. Please allow me one more test with the fleece. This time let it be dry, and the ground covered with dew.”'),
(5, 7, 6, 39, 'And again he said to God: “Let not your fury be enkindled against me, if I test once more, seeking a sign in the fleece. I pray that only the fleece may be dry, and all the ground may be wet with dew.”'),
(7, 7, 6, 39, 'And he said again to God: let not thy wrath be kindled against me if I try once more, seeking a sign in the fleece. I pray that the fleece only may be dry, and all the ground wet with dew.'),
(4, 7, 6, 40, 'And God did so that night: for it was dry on the fleece only, and there was dew on all the ground.'),
(12, 7, 6, 40, 'And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.'),
(3, 7, 6, 40, 'And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.'),
(8, 7, 6, 40, 'And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.'),
(9, 7, 6, 40, 'And God did so that night; for it was dry upon the fleece only, and there was dew on all the ground.'),
(6, 7, 6, 40, 'And God did so that night, and it was dry upon the fleece only, but on all the ground there was dew.'),
(14, 7, 6, 40, 'And God doth so on that night, and there is drought on the fleece alone, and on all the earth there hath been dew.'),
(11, 7, 6, 40, 'And God will do so in that night: and there will be dryness to the fleece only, and upon all the earth was dew.'),
(13, 7, 6, 40, 'God did so that night: for it was dry on the fleece only, and there was dew on all the ground.'),
(10, 7, 6, 40, 'God did so that night, for it was dry on the fleece only, and there was dew all over the ground.'),
(1, 7, 6, 40, 'And that night God did so. Only the fleece was dry, and dew covered the ground.'),
(5, 7, 6, 40, 'And that night, God did as he had requested. And it was dry only on the fleece, and there was dew on all the ground.'),
(7, 7, 6, 40, 'And God did that night as he had requested: and it was dry on the fleece only, and there was dew on all the ground.'),
(4, 7, 7, 1, 'Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.'),
(12, 7, 7, 1, 'Then Jerubbaal (who is Gideon) and all the people that were with him, rose early, and encamped beside the well of Harod: so that the host of the Midianites were on the north side of them by the hill of Moreh, in the valley.'),
(3, 7, 7, 1, 'Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and encamped beside the spring of Harod: and the camp of Midian was on the north side of them, by the hill of Moreh, in the valley.'),
(8, 7, 7, 1, 'Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the spring of Harod: and the camp of Midian was on the north side of them, by the hill of Moreh, in the valley.'),
(9, 7, 7, 1, 'Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside En-harod; and the camp of Midian was on the north side of them, by Gibeath-moreh, in the valley.'),
(6, 7, 7, 1, 'And Jerubbaal, who is Gideon, arose early, and all the people that were with him, and they encamped beside the spring Harod; and he had the camp of Midian on the north by the hill of Moreh in the valley.'),
(14, 7, 7, 1, 'And Jerubbaal (he is Gideon) riseth early, and all the people who are with him, and they encamp by the well of Harod, and the camp of Midian hath been on the south of him, on the height of Moreh, in the valley.'),
(11, 7, 7, 1, 'And Jerub-Baal (he is Gideon) will rise early and all the people that is with him, and they will encamp by the fountain of Harod: and the camp of Midian was to him from the north from the hill of Moreh, in the valley.'),
(13, 7, 7, 1, 'Then Jerubbaal, who is Gideon, and all the people who were with him, rose up early, and encamped beside the spring of Harod: and the camp of Midian was on the north side of them, by the hill of Moreh, in the valley.'),
(10, 7, 7, 1, 'Then Jerubbaal, who is Gideon, and all the people who were with him, rose up early, and camped beside the spring of Harod. And the camp of Midian was on the north side of them, by the hill of Moreh, in the valley.'),
(1, 7, 7, 1, 'Early in the morning Jerubbaal (that is, Gideon) and all the men with him camped beside the spring of Harod. And the camp of Midian was north of them in the valley near the hill of Moreh.'),
(5, 7, 7, 1, 'And so Jerubbaal, who is also Gideon, rising in the night, and all the people with him, went to the fountain which is called Harod. Now the camp of Midian was in the valley, to the northern region of the high hill.'),
(7, 7, 7, 1, 'Then Jerobaal, who is the same as Gedeon, rising up early and all the people with him, came to the fountain that is called Harad. Now the camp of Madian was in the valley on the north side of the high hill.'),
(4, 7, 7, 2, 'And the LORD said to Gideon, The people that are with you are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, My own hand has saved me.'),
(12, 7, 7, 2, 'And the LORD said to Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, My own hand hath saved me.'),
(3, 7, 7, 2, 'And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.'),
(8, 7, 7, 2, 'And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.'),
(9, 7, 7, 2, 'And the LORD said unto Gideon: ‘The people that are with thee are too many for Me to give the Midianites into their hand, lest Israel vaunt themselves against Me, saying: mine own hand hath saved me.'),
(6, 7, 7, 2, 'And Jehovah said to Gideon, The people that are with thee are too many for me to give Midian into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.'),
(14, 7, 7, 2, 'And Jehovah saith unto Gideon, ‘Too many are the people who are with thee for My giving Midian into their hand, lest Israel beautify itself against Me, saying, My hand hath given salvation to me;'),
(11, 7, 7, 2, 'And Jehovah will say to Gideon, The people many which are with thee for me to give Midian into their hand, lest Israel shall glory before me, saying, My hand saved me.'),
(13, 7, 7, 2, 'Yahweh said to Gideon, “The people who are with you are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, ‘My own hand has saved me.’'),
(10, 7, 7, 2, 'The LORD said to Gideon, “The people who are with you are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, ‘My own hand has saved me.’'),
(1, 7, 7, 2, 'Then the LORD said to Gideon, “You have too many men for Me to deliver Midian into their hands, lest Israel glorify themselves over Me, saying, ‘My own hand has saved me.’'),
(5, 7, 7, 2, 'And the Lord said to Gideon: “The people with you are many, but Midian shall not be delivered into their hands, for then Israel might glory against me, and say, ‘I was freed by my own power.’'),
(7, 7, 7, 2, 'And the Lord said to Gedeon: The people that are with thee are many, and Madian shall not be delivered into their hands: lest Israel should glory against me, and say: I was delivered by my own strength.'),
(4, 7, 7, 3, 'Now therefore go to, proclaim in the ears of the people, saying, Whoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.'),
(12, 7, 7, 3, 'Now therefore, proclaim in the ears of the people, saying, Whoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.'),
(3, 7, 7, 3, 'Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.'),
(8, 7, 7, 3, 'Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.'),
(9, 7, 7, 3, 'Now therefore make proclamation in the ears of the people, saying: Whosoever is fearful and trembling, let him return and depart early from mount Gilead.’ And there returned of the people twenty and two thousand; and there remained ten thousand.'),
(6, 7, 7, 3, 'And now proclaim in the ears of the people, saying, Whoever is timid and afraid, let him go back and turn from mount Gilead. And there went back of the people twenty-two thousand; and there remained ten thousand.'),
(14, 7, 7, 3, 'and now, call, I pray thee, in the ears of the people, saying, Whoso is afraid and trembling, let him turn back and go early from mount Gilead;’ and there turn back of the people twenty and two thousand, and ten thousand have been left.'),
(11, 7, 7, 3, 'And now, call now in the ears of the people, saying, Who being afraid and trembling shall turn back and turn about from mount Gilead. And there will turn back from the people twenty and two thousand; and ten thousand were left.'),
(13, 7, 7, 3, 'Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return and depart from Mount Gilead.’” Twenty-two thousand of the people returned, and ten thousand remained.'),
(10, 7, 7, 3, 'Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return and depart from Mount Gilead.’ There returned of the people twenty-two thousand; but ten thousand remained.'),
(1, 7, 7, 3, 'Now, therefore, proclaim in the hearing of the men: ‘Whoever is fearful and trembling may turn back and leave Mount Gilead.’” So twenty-two thousand of them turned back, but ten thousand remained.'),
(5, 7, 7, 3, 'Speak to the people, and proclaim in the hearing of all, ‘Whoever has dread or fear, let him return.’ And twenty-two thousand of the men from the people withdrew from Mount Gilead and returned, and only ten thousand remained.'),
(7, 7, 7, 3, 'Speak to the people, and proclaim in the hearing of all, Whosoever is fearful and timorous, let him return. So two and twenty thousand men went away from mount Galaad and returned home, and only ten thousand remained.'),
(4, 7, 7, 4, 'And the LORD said to Gideon, The people are yet too many; bring them down to the water, and I will try them for you there: and it shall be, that of whom I say to you, This shall go with you, the same shall go with you; and of whomsoever I say to you, This shall not go with you, the same shall not go.'),
(12, 7, 7, 4, 'And the LORD said to Gideon, The people are yet too many; bring them down to the water, and I will try them for thee there; and it shall be, that of whom I say to thee, This shall go with thee, the same shall go with thee; and of whomsoever I say to thee, This shall not go with thee, the same shall not go.'),
(3, 7, 7, 4, 'And Jehovah said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.'),
(8, 7, 7, 4, 'And the LORD said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.'),
(9, 7, 7, 4, 'And the LORD said unto Gideon: ‘The people are yet too many; bring them down unto the water, and I will try them for thee there; and it shall be, that of whom I say to thee: This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee: This shall not go with thee, the same shall not go.’'),
(6, 7, 7, 4, 'And Jehovah said to Gideon, Still the people are many; bring them down to the water, and I will try them for thee there, and it shall be, that of whom I shall say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I shall say unto thee, This shall not go with thee, the same shall not go.'),
(14, 7, 7, 4, 'And Jehovah saith unto Gideon, ‘Yet are the people too many; bring them down unto the water, and I refine it for thee there; and it hath been, he of whom I say unto thee, This doth go with thee—he doth go with thee; and any of whom I say unto thee, This doth not go with thee—he doth not go.’'),
(11, 7, 7, 4, 'And Jehovah will say to Gideon, Yet the people many; bring them down to the waters, and I will purify them for thee there; and it shall be of whom saying to thee, This shall go with thee, he shall go with thee; and all which saying to thee, This shall not go with thee, he shall not go.'),
(13, 7, 7, 4, 'Yahweh said to Gideon, “The people are still too many. Bring them down to the water, and I will test them for you there. It shall be, that of whom I tell you, ‘This shall go with you,’ the same shall go with you; and of whoever I tell you, ‘This shall not go with you,’ the same shall not go.”'),
(10, 7, 7, 4, 'The LORD said to Gideon, “The people are yet too many; bring them down to the water, and I will try them for you there: and it shall be, that of whom I tell you, This shall go with you, the same shall go with you; and of whoever I tell you, This shall not go with you, the same shall not go.'),
(1, 7, 7, 4, 'Then the LORD said to Gideon, “There are still too many men. Take them down to the water, and I will sift them for you there. If I say to you, ‘This one shall go with you,’ he shall go. But if I say, ‘This one shall not go with you,’ he shall not go.”'),
(5, 7, 7, 4, 'And the Lord said to Gideon: “The people are still too many. Lead them to the waters, and there I will test them. And those about whom I tell you that he may go with you, let him go; he whom I shall forbid to go, let him return.”'),
(7, 7, 7, 4, 'And the Lord said to Gedeon: The people are still too many, bring them to the waters, and there I will try them: and of whom I shall say to thee, This shall go with thee, let him go: whom I shall forbid to go, let him return.'),
(4, 7, 7, 5, 'So he brought down the people to the water: and the LORD said to Gideon, Every one that laps of the water with his tongue, as a dog laps, him shall you set by himself; likewise every one that bows down on his knees to drink.'),
(12, 7, 7, 5, 'So he brought down the people to the water: and the LORD said to Gideon, Every one that lappeth of the water with his tongue as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.'),
(3, 7, 7, 5, 'So he brought down the people unto the water: and Jehovah said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.'),
(8, 7, 7, 5, 'So he brought down the people unto the water: and the LORD said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.'),
(9, 7, 7, 5, 'So he brought down the people unto the water; and the LORD said unto Gideon: ‘Everyone that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.’'),
(6, 7, 7, 5, 'And he brought down the people to the water; and Jehovah said to Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down on his knees to drink.'),
(14, 7, 7, 5, 'And he bringeth down the people unto the water, and Jehovah saith unto Gideon, ‘Every one who lappeth with his tongue of the water as the dog lappeth—thou dost set him apart; also every one who boweth on his knees to drink.’'),
(11, 7, 7, 5, 'And he will bring down the people to the waters: and Jehovah will say to Gideon, Every one which shall lap with his tongue from the waters as the dog will lap, thou shalt put him alone; and all which shall bend upon his knees to drink.'),
(13, 7, 7, 5, 'So he brought down the people to the water; and Yahweh said to Gideon, “Everyone who laps of the water with his tongue, like a dog laps, you shall set him by himself; likewise everyone who bows down on his knees to drink.”'),
(10, 7, 7, 5, 'So he brought down the people to the water: and the LORD said to Gideon, “Everyone who laps of the water with his tongue, as a dog laps, you shall put to one side; likewise everyone who kneels down on his knees to drink shall be on the other side.”'),
(1, 7, 7, 5, 'So Gideon brought the men down to the water, and the LORD said to him, “Separate those who lap the water with their tongues like a dog from those who kneel to drink.”'),
(5, 7, 7, 5, 'And when the people had descended to the waters, the Lord said to Gideon: “Whoever will lap the water with the tongue, as dogs usually lap, you shall separate them by themselves. Then those who will drink by bending their knees shall be on the other side.”'),
(7, 7, 7, 5, 'And when the people were come down to the waters, the Lord said to Gedeon: They that shall lap the water with their tongues, as dogs are wont to lap, thou shalt set apart by themselves: but they that shall drink bowing down their knees, shall be on the other side.'),
(4, 7, 7, 6, 'And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down on their knees to drink water.'),
(12, 7, 7, 6, 'And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.'),
(3, 7, 7, 6, 'And the number of them that lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people bowed down upon their knees to drink water.'),
(8, 7, 7, 6, 'And the number of them that lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people bowed down upon their knees to drink water.'),
(9, 7, 7, 6, 'And the number of them that lapped, putting their hand to their mouth, was three hundred men; but all the rest of the people bowed down upon their knees to drink water.'),
(6, 7, 7, 6, 'And the number of them that lapped, with their hand to their mouth, were three hundred men; and all the rest of the people bowed down on their knees to drink water.'),
(14, 7, 7, 6, 'And the number of those lapping with their hand unto their mouth is three hundred men, and all the rest of the people have bowed down on their knees to drink water.'),
(11, 7, 7, 6, 'And the number of those lapping with their hand to their mouth, will be three hundred men: and all the remainder of the people bowed upon their knees to drink water.'),
(13, 7, 7, 6, 'The number of those who lapped, putting their hand to their mouth, was three hundred men; but all the rest of the people bowed down on their knees to drink water.'),
(10, 7, 7, 6, 'The number of those who lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people kneeled down on their knees to drink water.'),
(1, 7, 7, 6, 'And the number of those who lapped the water with their hands to their mouths was three hundred men; all the others knelt to drink.'),
(5, 7, 7, 6, 'And so the number of those who had lapped the water, by bringing it with the hand to the mouth, was three hundred men. And all the remainder of the multitude drank by bending the knee.'),
(7, 7, 7, 6, 'And the number of them that had lapped water, casting it with the hand to their mouth, was three hundred men: and all the rest of the multitude had drunk kneeling.'),
(4, 7, 7, 7, 'And the LORD said to Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into your hand: and let all the other people go every man to his place.'),
(12, 7, 7, 7, 'And the LORD said to Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand: and let all the other people go every man to his place.'),
(3, 7, 7, 7, 'And Jehovah said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand; and let all the people go every man unto his place.'),
(8, 7, 7, 7, 'And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the people go every man unto his place.'),
(9, 7, 7, 7, 'And the LORD said unto Gideon: ‘By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand; and let all the people go every man unto his place.’'),
(6, 7, 7, 7, 'And Jehovah said to Gideon, By the three hundred men that lapped will I save you, and give Midian into thy hand; and let all the people go every man to his place.'),
(14, 7, 7, 7, 'And Jehovah saith unto Gideon, ‘By the three hundred men who are lapping I save you, and have given Midian into thy hand, and all the people go, each to his place.’'),
(11, 7, 7, 7, 'And Jehovah will say to Gideon, By the three hundred men lapping, I will save you, and give Midian into thy hand: and all the people shall go, a man to his place.'),
(13, 7, 7, 7, 'Yahweh said to Gideon, “By the three hundred men who lapped will I save you, and deliver the Midianites into your hand. Let all the other people go, each to his own place.”'),
(10, 7, 7, 7, 'The LORD said to Gideon, “By the three hundred men who lapped will I save you, and deliver the Midianites into your hand; and let all the people go every man to his home.”'),
(1, 7, 7, 7, 'Then the LORD said to Gideon, “With the three hundred men who lapped the water I will save you and deliver the Midianites into your hand. But all the others are to go home.”'),
(5, 7, 7, 7, 'And the Lord said to Gideon: “By the three hundred men who lapped the water, I will free you, and I will deliver Midian into your hand. But let all the remainder of the multitude return to their place.”'),
(7, 7, 7, 7, 'And the Lord said to Gedeon: By the three hundred men, that lapped water, I will save you, and deliver Madian into thy hand: but let all the rest of the people return to their place.'),
(4, 7, 7, 8, 'So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man to his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley.'),
(12, 7, 7, 8, 'So the people took victuals in their hand, and their trumpets: and he sent of all the rest of Israel every man to his tent, and retained those three hundred men. And the host of Midian was beneath him in the valley.'),
(3, 7, 7, 8, 'So the people took victuals in their hand, and their trumpets; and he sent all the men of Israel every man unto his tent, but retained the three hundred men: and the camp of Midian was beneath him in the valley.'),
(8, 7, 7, 8, 'So the people took victuals in their hand, and their trumpets: and he sent all the men of Israel every man unto his tent, but retained the three hundred men: and the camp of Midian was beneath him in the valley.'),
(9, 7, 7, 8, 'So they took the victuals of the people in their hand, and their horns; and he sent all the men of Israel every man unto his tent, but retained the three hundred men; and the camp of Midian was beneath him in the valley.'),
(6, 7, 7, 8, 'And they took the victuals of the people in their hand, and their trumpets; and all the men of Israel he sent away, every man to his tent, but retained the three hundred men. Now the camp of Midian was beneath him in the valley.'),
(14, 7, 7, 8, 'And the people take the provision in their hand, and their trumpets, and every man of Israel he hath sent away, each to his tents; and on the three hundred men he hath kept hold, and the camp of Midian hath been by him at the lower part of the valley.'),
(11, 7, 7, 8, 'And the people will take food in their hand and their trumpets: and he sent all the men of Israel a man to his tent, and by the three hundred men he was strengthened: and the camp of Midian was to him beneath in the valley.'),
(13, 7, 7, 8, 'So the people took food in their hand, and their trumpets; and he sent all the men of Israel every man to his tent, but retained the three hundred men: and the camp of Midian was beneath him in the valley.'),
(10, 7, 7, 8, 'So the people took food in their hand, and their trumpets; and he sent all the men of Israel every man to his tent, but retained the three hundred men. And the camp of Midian was beneath him in the valley.'),
(1, 7, 7, 8, 'So Gideon sent the rest of the Israelites to their tents but kept the three hundred men, who took charge of the provisions and rams’ horns of the others. And the camp of Midian lay below him in the valley.'),
(5, 7, 7, 8, 'And so, taking food and trumpets in accord with their number, he instructed all the rest of the multitude to go back to their tents. And with the three hundred men, he gave himself to the conflict. Now the camp of Midian was below, in the valley.'),
(7, 7, 7, 8, 'So taking victuals and trumpets according to their number, he ordered all the rest of the multitude to depart to their tents: and he with the three hundred gave himself to the battle. Now the camp of Madian was beneath him in the valley.'),
(4, 7, 7, 9, 'And it came to pass the same night, that the LORD said to him, Arise, get you down to the host; for I have delivered it into your hand.'),
(12, 7, 7, 9, 'And it came to pass the same night, that the LORD said to him, Arise, go down to the host; for I have delivered it into thy hand.'),
(3, 7, 7, 9, 'And it came to pass the same night, that Jehovah said unto him, Arise, get thee down into the camp; for I have delivered it into thy hand.'),
(8, 7, 7, 9, 'And it came to pass the same night, that the LORD said unto him, Arise, get thee down into the camp; for I have delivered it into thine hand.'),
(9, 7, 7, 9, 'And it came to pass the same night, that the LORD said unto him: ‘Arise, get thee down upon the camp; for I have delivered it into thy hand.'),
(6, 7, 7, 9, 'And it came to pass in that night, that Jehovah said to him, Arise, go down to the camp; for I have given it into thy hand.'),
(14, 7, 7, 9, 'And it cometh to pass, on that night, that Jehovah saith unto him, ‘Rise, go down into the camp, for I have given it into thy hand;'),
(11, 7, 7, 9, 'And it will be in that night, and Jehovah will say to him, Arise, go down to the camp, for I gave him into thy hand.'),
(13, 7, 7, 9, 'It happened the same night, that Yahweh said to him, “Arise, go down into the camp; for I have delivered it into your hand.'),
(10, 7, 7, 9, 'It happened the same night, that the LORD said to him, “Arise, get down into the camp; for I have delivered it into your hand.'),
(1, 7, 7, 9, 'That night the LORD said to Gideon, “Get up and go down against the camp, for I have delivered it into your hand.'),
(5, 7, 7, 9, 'In the same night, the Lord said to him: “Rise up, and descend into the camp. For I have delivered them into your hand.'),
(7, 7, 7, 9, 'The same night the Lord said to him: Arise, and go down into the camp: because I have delivered them into thy hand.'),
(4, 7, 7, 10, 'But if you fear to go down, go you with Phurah your servant down to the host:'),
(12, 7, 7, 10, 'But if thou fearest to go down, go thou with Phurah thy servant down to the host:'),
(3, 7, 7, 10, 'But if thou fear to go down, go thou with Purah thy servant down to the camp:'),
(8, 7, 7, 10, 'But if thou fear to go down, go thou with Purah thy servant down to the camp:'),
(9, 7, 7, 10, 'But if thou fear to go down, go thou with Purah thy servant down to the camp.'),
(6, 7, 7, 10, 'And if thou fear to go down, go thou with Phurah thy servant down to the camp;'),
(14, 7, 7, 10, 'and if thou art afraid to go down—go down, thou and Phurah thy young man, unto the camp,'),
(11, 7, 7, 10, 'And if thou shalt fear to go down go down thou and Phurah thy youth to the camp:'),
(13, 7, 7, 10, 'But if you are afraid to go down, go with Purah your servant down to the camp:'),
(10, 7, 7, 10, 'But if you fear to go down, go with Purah your servant down to the camp:'),
(1, 7, 7, 10, 'But if you are afraid to do so, then go down to the camp with your servant Purah'),
(5, 7, 7, 10, 'But if you dread to go alone, let your servant Purah descend with you.'),
(7, 7, 7, 10, 'But if thou be afraid to go alone, let Phara thy servant go down with thee.'),
(4, 7, 7, 11, 'And you shall hear what they say; and afterward shall your hands be strengthened to go down to the host. Then went he down with Phurah his servant to the outside of the armed men that were in the host.'),
(12, 7, 7, 11, 'And thou shalt hear what they say; and afterward shall thy hands be strengthened to go down to the host. Then went he down with Phurah his servant to the outside of the armed men that were in the host.'),
(3, 7, 7, 11, 'and thou shalt hear what they say; and afterward shall thy hands be strengthened to go down into the camp. Then went he down with Purah his servant unto the outermost part of the armed men that were in the camp.'),
(8, 7, 7, 11, 'and thou shalt hear what they say; and afterward shall thine hands be strengthened to go down into the camp. Then went he down with Purah his servant unto the outermost part of the armed men that were in the camp.'),
(9, 7, 7, 11, 'And thou shalt hear what they say; and afterward shall thy hands be strengthened to go down upon the camp.’ Then went he down with Purah his servant unto the outermost part of the armed men that were in the camp.'),
(6, 7, 7, 11, 'and thou shalt hear what they say; and afterwards shall thy hand be strengthened, and thou shalt go down unto the camp. And he went down with Phurah his servant to the outside of the armed men that were in the camp.'),
(14, 7, 7, 11, 'and thou hast heard what they speak, and afterwards are thy hands strengthened, and thou hast gone down against the camp.’ And he goeth down, he and Phurah his young man, unto the extremity of the fifties who are in the camp;'),
(11, 7, 7, 11, 'And thou heardest what they shall speak: and afterward thy hands shall be strengthened, and go down to the camp. And he will go down, he and Phurah his boy to the extremity of the brave which in the camp.'),
(13, 7, 7, 11, 'and you shall hear what they say; and afterward your hands will be strengthened to go down into the camp.” Then went he down with Purah his servant to the outermost part of the armed men who were in the camp.'),
(10, 7, 7, 11, 'and you shall hear what they say; and afterward will your hands be strengthened to go down into the camp.” Then he went down with Purah his servant to the outermost part of the armed men who were in the camp.'),
(1, 7, 7, 11, 'and listen to what they are saying. Then your hands will be strengthened to attack the camp.” So he went with Purah his servant to the outposts where armed men were guarding the camp.'),
(5, 7, 7, 11, 'And when you will hear what they are saying, then your hands will be strengthened, and you will descend more confidently to the camp of the enemy.” Therefore, he descended with his servant Purah into a portion of the camp, where there was a watch of armed men.'),
(7, 7, 7, 11, 'And when thou shalt hear what they are saying, then shall thy hands be strengthened, and thou shalt go down more secure to the enemies’ camp. And he went down with Phara his servant into part of the camp, where was the watch of men in arms.'),
(4, 7, 7, 12, 'And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.'),
(12, 7, 7, 12, 'And the Midianites, and the Amalekites, and all the children of the east, lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.'),
(3, 7, 7, 12, 'And the Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is upon the sea-shore for multitude.'),
(8, 7, 7, 12, 'And the Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is upon the sea shore for multitude.'),
(9, 7, 7, 12, 'Now the Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is upon the sea-shore for multitude.'),
(6, 7, 7, 12, 'And Midian and Amalek and all the children of the east lay along in the valley as locusts for multitude; and their camels were without number, as the sand upon the sea-shore for multitude.'),
(14, 7, 7, 12, 'and Midian and Amalek, and all the sons of the east are lying in the valley, as the locust for multitude, and of their camels there is no number, as sand which is on the sea-shore for multitude.'),
(11, 7, 7, 12, 'And Midain and Amalek, and all the sons of the east, encamping in the valley, as the locust for multitude; and to their camels no number, as the sand which is upon the lip of the sea for multitude.'),
(13, 7, 7, 12, 'The Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is on the seashore for multitude.'),
(10, 7, 7, 12, 'And Midian, Amalek, and all the Kedemites lay along in the valley as numerous as locusts; and their camels were without number, as numerous as the sand which is on the seashore.'),
(1, 7, 7, 12, 'Now the Midianites, Amalekites, and all the other people of the east had settled in the valley like a swarm of locusts, and their camels were as countless as the sand on the seashore.'),
(5, 7, 7, 12, 'But Midian, and Amalek, and all the eastern peoples lay spread out in the valley, like a multitude of locusts. Their camels, too, were innumerable, like the sand that lies on the shore of the sea.'),
(7, 7, 7, 12, 'But Madian and Amalec, and all the eastern people lay scattered in the valley, as a multitude of locusts: their camels also were innumerable as the sand that lieth on the sea shore.'),
(4, 7, 7, 13, 'And when Gideon was come, behold, there was a man that told a dream to his fellow, and said, Behold, I dreamed a dream, and, see, a cake of barley bread tumbled into the host of Midian, and came to a tent, and smote it that it fell, and overturned it, that the tent lay along.'),
(12, 7, 7, 13, 'And when Gideon had come, behold, there was a man that told a dream to his fellow, and said, Behold, I dreamed a dream, and lo, a cake of barley-bread rolled into the host of Midian, and came to a tent, and smote it that it fell, and overturned it that the tent lay along.'),
(3, 7, 7, 13, 'And when Gideon was come, behold, there was a man telling a dream unto his fellow; and he said, Behold, I dreamed a dream; and, lo, a cake of barley bread tumbled into the camp of Midian, and came unto the tent, and smote it so that it fell, and turned it upside down, so that the tent lay flat.'),
(8, 7, 7, 13, 'And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the camp of Midian, and came unto the tent, and smote it that it fell, and turned it upside down, that the tent lay along.'),
(9, 7, 7, 13, 'And when Gideon was come, behold, there was a man telling a dream unto his follow, and saying: ‘Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the camp of Midian, and came unto the tent, and smote it that it fell, and turned it upside down, that the tent lay flat.’'),
(6, 7, 7, 13, 'And Gideon came, and behold, a man was telling a dream to his fellow; and he said, Behold, I dreamed a dream, and lo, a cake of barley-bread tumbled into the camp of Midian, and came to the tent, and smote it that it fell, and overturned it; and the tent lay along.'),
(14, 7, 7, 13, 'And Gideon cometh in, and lo, a man is recounting to his companion a dream, and saith, ‘Lo, a dream I have dreamed, and lo, a cake of barley-bread is turning itself over into the camp of Midian, and it cometh in unto the tent, and smiteth it, and it falleth, and turneth it upwards, and the tent hath fallen.’'),
(11, 7, 7, 13, 'And Gideon will come, and behold, a man recounting a dream to his neighbor; and he will say, Behold, I dreamed a dream, and behold, a round cake of barley bread rolling into the camp of Midian; and it will come even to the tent, and it will strike it, and it will fall and will turn it over, so that the tent fell.'),
(13, 7, 7, 13, 'When Gideon had come, behold, there was a man telling a dream to his fellow; and he said, “Behold, I dreamed a dream; and behold, a cake of barley bread tumbled into the camp of Midian, and came to the tent, and struck it so that it fell, and turned it upside down, so that the tent lay flat.”'),
(10, 7, 7, 13, 'When Gideon had come, look, there was a man telling a dream to his friend; and he said, “Look, I had a dream, and look, a cake of barley bread tumbled into the camp of Midian, and came to the tent, and struck it so that it fell, and turned it upside down, so that the tent collapsed.”'),
(1, 7, 7, 13, 'And as Gideon arrived, a man was telling his friend about a dream. “Behold, I had a dream,” he said, “and I saw a loaf of barley bread come tumbling into the Midianite camp. It struck the tent so hard that the tent overturned and collapsed.”'),
(5, 7, 7, 13, 'And when Gideon had arrived, someone told his neighbor a dream. And he related what he had seen, in this way: “I saw a dream, and it seemed to me as if bread, baked under ashes from rolled barley, descended into the camp of Midian. And whenever it arrived at a tent, it struck it, and overturned it, and utterly leveled it to the ground.”'),
(7, 7, 7, 13, 'And when Gedeon was come, one told his neighbour a dream: and in this manner related what he had seen: I dreamt a dream, and it seemed to me as if a hearth cake of barley bread rolled and came down into the camp of Madian: and when it was come to a tent it struck it, and beat it down flat to the ground.'),
(4, 7, 7, 14, 'And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand has God delivered Midian, and all the host.'),
(12, 7, 7, 14, 'And his fellow answered, and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.'),
(3, 7, 7, 14, 'And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: into his hand God hath delivered Midian, and all the host.'),
(8, 7, 7, 14, 'And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: into his hand God hath delivered Midian, and all the host.'),
(9, 7, 7, 14, 'And his fellow answered and said: ‘This is nothing else save the sword of Gideon the son of Joash, a man of Israel: into his hand God hath delivered Midian, and all the host.’'),
(6, 7, 7, 14, 'And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, the man of Israel: God hath given into his hand Midian and all the host.'),
(14, 7, 7, 14, 'And his companion answereth and saith, ‘This is nothing save the sword of Gideon son of Joash, a man of Israel; God hath given into his hand Midian and all the camp.’'),
(11, 7, 7, 14, 'And his neighbor will answer and say, This is nothing else but the sword of Gideon, son of Joash, a man of Israel: God gave into his hand Midian, and all the camp.'),
(13, 7, 7, 14, 'His fellow answered, “This is nothing other than the sword of Gideon the son of Joash, a man of Israel. God has delivered Midian into his hand, with all the army.”'),
(10, 7, 7, 14, 'His friend answered, “This is nothing less than the sword of Gideon the son of Joash, a man of Israel. Into his hand God has delivered Midian, and all the army.”'),
(1, 7, 7, 14, 'His friend replied: “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has delivered Midian and the whole camp into his hand.”'),
(5, 7, 7, 14, 'He to whom he spoke, responded: “This is nothing else but the sword of Gideon, the son of Joash, a man of Israel. For the Lord has delivered Midian into his hands, with their entire camp.”'),
(7, 7, 7, 14, 'He to whom he spoke, answered: This is nothing else but the sword of Gedeon the son of Joas a man of Israel. For the Lord hath delivered Madian, and all their camp into his hand.'),
(4, 7, 7, 15, 'And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the LORD has delivered into your hand the host of Midian.'),
(12, 7, 7, 15, 'And it was so, when Gideon heard the telling of the dream, and its interpretation, that he worshiped, and returned to the host of Israel, and said, Arise; for the LORD hath delivered into your hand the host of Midian.'),
(3, 7, 7, 15, 'And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped; and he returned into the camp of Israel, and said, Arise; for Jehovah hath delivered into your hand the host of Midian.'),
(8, 7, 7, 15, 'And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped; and he returned into the camp of Israel, and said, Arise; for the LORD hath delivered into your hand the host of Midian.'),
(9, 7, 7, 15, 'And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped; and he returned into the camp of Israel, and said: ‘Arise; for the LORD hath delivered into your hand the host of Midian.’'),
(6, 7, 7, 15, 'And it came to pass when Gideon heard the telling of the dream and its interpretation, that he worshipped. And he returned into the camp of Israel, and said, Arise; for Jehovah hath given into your hand the camp of Midian.'),
(14, 7, 7, 15, 'And it cometh to pass, when Gideon heareth the narration of the dream and its interpretation, that he boweth himself, and turneth back unto the camp of Israel, and saith, ‘Rise ye, for Jehovah hath given into your hand the camp of Midian.’'),
(11, 7, 7, 15, 'And it will be when Gideon heard the recounting of the dream and its breaking, and he will worship, and turn back to the camp of Israel, and he will say, Arise, ye, for Jehovah gave into your hand the camp of Midian.'),
(13, 7, 7, 15, 'It was so, when Gideon heard the telling of the dream, and its interpretation, that he worshiped; and he returned into the camp of Israel, and said, “Arise; for Yahweh has delivered the army of Midian into your hand!”'),
(10, 7, 7, 15, 'It was so, when Gideon heard the telling of the dream, and its interpretation, that he worshiped, and he returned into the camp of Israel, and said, “Get up, for the LORD has delivered into your hand the army of Midian.”'),
(1, 7, 7, 15, 'When Gideon heard the dream and its interpretation, he bowed in worship. He returned to the camp of Israel and said, “Get up, for the LORD has delivered the camp of Midian into your hand.”'),
(5, 7, 7, 15, 'And when Gideon had heard the dream and its interpretation, he worshipped. And he returned to the camp of Israel, and he said: “Rise up! For the Lord has delivered the camp of Midian into our hands.”'),
(7, 7, 7, 15, 'And when Gedeon had heard the dream, and the interpretation thereof, he adored: and returned to the camp of Israel, and said: Arise, for the Lord hath delivered the camp of Madian into our hands.'),
(4, 7, 7, 16, 'And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers.'),
(12, 7, 7, 16, 'And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers.'),
(3, 7, 7, 16, 'And he divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers.'),
(8, 7, 7, 16, 'And he divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers.'),
(9, 7, 7, 16, 'And he divided the three hundred men into three companies, and he put into the hands of all of them horns, and empty pitchers, with torches within the pitchers.'),
(6, 7, 7, 16, 'And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, and empty pitchers, and torches within the pitchers.'),
(14, 7, 7, 16, 'And he divideth the three hundred men into three detachments, and putteth trumpets into the hand of all of them, and empty pitchers, and lamps within the pitchers.'),
(11, 7, 7, 16, 'And he will divide the three hundred men into three beginnings, and he will give trumpets into the hand of them all, and empty buckets, and torches in the midst of the buckets.'),
(13, 7, 7, 16, 'He divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers.'),
(10, 7, 7, 16, 'He divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers.'),
(1, 7, 7, 16, 'And he divided the three hundred men into three companies and gave each man a ram’s horn in one hand and a large jar in the other, containing a torch.'),
(5, 7, 7, 16, 'And he divided the three hundred men into three parts. And he gave trumpets, and empty pitchers, and lamps for the middle of the pitchers, into their hands.'),
(7, 7, 7, 16, 'And he divided the three hundred men into three parts, and gave them trumpets in their hands, and empty pitchers, and lamps within the pitchers.'),
(4, 7, 7, 17, 'And he said to them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall you do.'),
(12, 7, 7, 17, 'And he said to them, Look on me, and do likewise: and behold, when I come to the outside of the camp, it shall be that as I do, so shall ye do.'),
(3, 7, 7, 17, 'And he said unto them, Look on me, and do likewise: and, behold, when I come to the outermost part of the camp, it shall be that, as I do, so shall ye do.'),
(8, 7, 7, 17, 'And he said unto them, Look on me, and do likewise: and, behold, when I come to the outermost part of the camp, it shall be that, as I do, so shall ye do.'),
(9, 7, 7, 17, 'And he said unto them: ‘Look on me, and do likewise; and, behold, when I come to the outermost part of the camp, it shall be that, as I do, so shall ye do.'),
(6, 7, 7, 17, 'And he said to them, Look on me, and do likewise; behold, when I come to the extremity of the camp, it shall be that, as I do, so shall ye do.'),
(14, 7, 7, 17, 'And he saith unto them, ‘Look at me, and thus do; and lo, I am coming into the extremity of the camp—and it hath been—as I do so ye do;'),
(11, 7, 7, 17, 'And he will say to them, Ye shall look upon me, and so shall ye do: and behold me coming to the extremity of the camp, and it was as I shall do, so ye shall do.'),
(13, 7, 7, 17, 'He said to them, “Watch me, and do likewise. Behold, when I come to the outermost part of the camp, it shall be that, as I do, so you shall do.'),
(10, 7, 7, 17, 'He said to them, “Look at me, and do likewise. And look, when I come to the outermost part of the camp, it shall be that, as I do, so you shall do.'),
(1, 7, 7, 17, '“Watch me and do as I do,” Gideon said. “When I come to the outskirts of the camp, do exactly as I do.'),
(5, 7, 7, 17, 'And he said to them: “What you will see me do, do the same. I will enter a portion of the camp, and what I do, you shall follow.'),
(7, 7, 7, 17, 'And he said to them: What you shall see me do, do you the same: I will go into one part of the camp, and do you as I shall do.'),
(4, 7, 7, 18, 'When I blow with a trumpet, I and all that are with me, then blow you the trumpets also on every side of all the camp, and say, The sword of the LORD, and of Gideon.'),
(12, 7, 7, 18, 'When I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, The sword of the LORD, and of Gideon.'),
(3, 7, 7, 18, 'When I blow the trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, For Jehovah and for Gideon.'),
(8, 7, 7, 18, 'When I blow the trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, For the LORD and for Gideon.'),
(9, 7, 7, 18, 'When I blow the horn, I and all that are with me, then blow ye the horns also on every side of all the camp, and say: For the LORD and for Gideon!’'),
(6, 7, 7, 18, 'And when I blow with a trumpet, I and all that are with me, ye also shall blow the trumpets around the whole camp, and shall say, For Jehovah and for Gideon!'),
(14, 7, 7, 18, 'and I have blown with a trumpet—I and all who are with me, and ye have blown with trumpets, even ye, round about all the camp, and have said, For Jehovah and for Gideon.’'),
(11, 7, 7, 18, 'And I struck upon the trumpet, I and all that are with me, and ye struck upon the trumpets, also ye round about all the camp, and say, For Jehovah and for Gideon.'),
(13, 7, 7, 18, 'When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp, and shout, ‘For Yahweh and for Gideon!’”'),
(10, 7, 7, 18, 'When I blow the trumpet, I and all who are with me, then you blow the trumpets also on every side of all the camp, and say, “For the LORD and for Gideon.”'),
(1, 7, 7, 18, 'When I and all who are with me blow our horns, then you are also to blow your horns from all around the camp and shout, ‘For the LORD and for Gideon!’”'),
(5, 7, 7, 18, 'When the trumpet in my hand blares out, you also shall sound the trumpets, on every side of the camp, and shout together to the Lord and to Gideon.”'),
(7, 7, 7, 18, 'When the trumpet shall sound in my hand, do you also blow the trumpets on every side of the camp.'),
(4, 7, 7, 19, 'So Gideon, and the hundred men that were with him, came to the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and broke the pitchers that were in their hands.'),
(12, 7, 7, 19, 'So Gideon, and the hundred men that were with him, came to the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and broke the pitchers that were in their hands.'),
(3, 7, 7, 19, 'So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands.'),
(8, 7, 7, 19, 'So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands.'),
(9, 7, 7, 19, 'So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch; and they blew the horns, and broke in pieces the pitchers that were in their hands.'),
(6, 7, 7, 19, 'And Gideon, and the hundred men that were with him, came to the outside of the camp in the beginning of the middle watch; and they had but newly set the watch; and they blew the trumpets, and broke the pitchers that were in their hands.'),
(14, 7, 7, 19, 'And Gideon cometh—and the hundred men who are with him—into the extremity of the camp, at the beginning of the middle watch (it hath only just confirmed the watchmen), and they blow with trumpets—dashing in pieces also the pitchers which are in their hand;'),
(11, 7, 7, 19, 'And Gideon will go and the hundred men that are with him, to the extremity of the, camp, the beginning of the middle watch; only now rising up they raised up those watching: and they will strike upon the trumpets, and they brake the buckets that are in their hand.'),
(13, 7, 7, 19, 'So Gideon, and the hundred men who were with him, came to the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and broke in pieces the pitchers that were in their hands.'),
(10, 7, 7, 19, 'So Gideon and the hundred men who were with him came to the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and broke in pieces the pitchers that were in their hands.'),
(1, 7, 7, 19, 'Gideon and the hundred men with him reached the outskirts of the camp at the beginning of the middle watch, just after the changing of the guard. They blew their horns and broke the jars that were in their hands.'),
(5, 7, 7, 19, 'And Gideon, and the three hundred men who were with him, entered a portion of the camp, at the beginning of the watch in the middle of the night. And when the guards were alerted, they began to sound the trumpets and to clap the pitchers against one another.'),
(7, 7, 7, 19, 'And Gedeon, and the three hundred men that were with him, went into part of the camp, at the beginning of the midnight watch, and the watchmen being alarmed, they began to sound their trumpets, and to clap the pitchers one against another.'),
(4, 7, 7, 20, 'And the three companies blew the trumpets, and broke the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow with: and they cried, The sword of the LORD, and of Gideon.'),
(12, 7, 7, 20, 'And the three companies blew the trumpets, and broke the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow with: and they cried, The sword of the LORD, and of Gideon.'),
(3, 7, 7, 20, 'And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, The sword of Jehovah and of Gideon.'),
(8, 7, 7, 20, 'And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD and of Gideon.'),
(9, 7, 7, 20, 'And the three companies blew the horns, and broke the pitchers, and held the torches in their left hands, and the horns in their right hands wherewith to blow; and they cried: ‘The sword for the LORD and for Gideon!’'),
(6, 7, 7, 20, 'And the three companies blew the trumpets, and broke in pieces the pitchers, and held the torches in their left hand, and the trumpets in their right hand for blowing, and cried, The sword of Jehovah and of Gideon!'),
(14, 7, 7, 20, 'and the three detachments blow with trumpets, and break the pitchers, and keep hold with their left hand on the lamps, and with their right hand on the trumpets to blow, and they cry, ‘The sword of Jehovah and of Gideon.’'),
(11, 7, 7, 20, 'And the three heads will strike upon the trumpets, and will break the buckets, and they will hold fast in their left hand upon the torches, and in their right hand the trumpets to strike: and they will call the sword for Jehovah and for Gideon.'),
(13, 7, 7, 20, 'The three companies blew the trumpets, and broke the pitchers, and held the torches in their left hands, and the trumpets in their right hands with which to blow; and they shouted, “The sword of Yahweh and of Gideon!”'),
(10, 7, 7, 20, 'The three companies blew the trumpets, and broke the pitchers, and held the torches in their left hands, and the trumpets in their right hands with which to blow; and they called out, “The sword of the LORD and of Gideon.’”'),
(1, 7, 7, 20, 'The three companies blew their horns and shattered their jars. Holding the torches in their left hands and the horns in their right hands, they shouted, “A sword for the LORD and for Gideon!”'),
(5, 7, 7, 20, 'And when they had sounded their trumpets in three places around the camp, and had broken their water pitchers, they held the lamps in their left hands, and sounded the trumpets in their right hands. And they cried out, “The sword of the Lord and of Gideon!”'),
(7, 7, 7, 20, 'And when they sounded their trumpets in three places round about the camp, and had broken their pitchers, they held their lamps in their left hands, and with their right hands the trumpets which they blew, and they cried out: The sword of the Lord and of Gedeon;'),
(4, 7, 7, 21, 'And they stood every man in his place round about the camp; and all the host ran, and cried, and fled.'),
(12, 7, 7, 21, 'And they stood every man in his place around the camp; and all the host ran, and cried, and fled.'),
(3, 7, 7, 21, 'And they stood every man in his place round about the camp; and all the host ran; and they shouted, and put them to flight.'),
(8, 7, 7, 21, 'And they stood every man in his place round about the camp: and all the host ran; and they shouted, and put them to flight.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 7, 7, 21, 'And they stood every man in his place round about the camp; and all the host ran; and they shouted, and fled.'),
(6, 7, 7, 21, 'And they stood every man in his place round about the camp; and all the host ran, and cried out, and fled.'),
(14, 7, 7, 21, 'And they stand each in his place, round about the camp, and all the camp runneth, and they shout, and flee;'),
(11, 7, 7, 21, 'And they will stand a man for himself round about the camp; and all the camp will run and cry out and flee.'),
(13, 7, 7, 21, 'They each stood in his place around the camp; and all the army ran; and they shouted, and put them to flight.'),
(10, 7, 7, 21, 'They each stood in his place every man around the camp; and all the army ran; and they shouted, and put them to flight.'),
(1, 7, 7, 21, 'Each Israelite took his position around the camp, and the entire Midianite army fled, crying out as they ran.'),
(5, 7, 7, 21, 'And each one was standing in his place throughout the camp of the enemies. And so the entire camp was in confusion; and they fled away, wailing and crying out.'),
(7, 7, 7, 21, 'Standing every man in his place round about the enemies’ camp. So all the camp was troubled, and crying out and howling they fled away.'),
(4, 7, 7, 22, 'And the three hundred blew the trumpets, and the LORD set every man’s sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, to Tabbath.'),
(12, 7, 7, 22, 'And the three hundred blew the trumpets, and the LORD set every man’s sword against his fellow, even throughout all the host: and the host fled to Beth-shittah in Zereroth, and to the border of Abel-meholah, to Tabbath.'),
(3, 7, 7, 22, 'And they blew the three hundred trumpets, and Jehovah set every man’s sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.'),
(8, 7, 7, 22, 'And they blew the three hundred trumpets, and the LORD set every man’s sword against his fellow, and against all the host: and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.'),
(9, 7, 7, 22, 'And they blew the three hundred horns, and the LORD set every man’s sword a against his fellow, even throughout all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.'),
(6, 7, 7, 22, 'And the three hundred blew the trumpets, and Jehovah set every man’s sword against his fellow, even throughout the camp. And the host fled to Beth-shittah towards Zererah, to the border of Abel-meholah, by Tabbath.'),
(14, 7, 7, 22, 'and the three hundred blow the trumpets, and Jehovah setteth the sword of each against his companion, even through all the camp; and the camp fleeth unto Beth-Shittah, at Zererath, unto the border of Abel-Meholah, by Tabbath.'),
(11, 7, 7, 22, 'And the three hundred will clang the trumpets, and Jehovah will set the sword of a man against his neighbor and in all the camp: and the camp fled even to the House of Acacia of Zererath, even to the lip of Abel-Meholah, to Tabbath.'),
(13, 7, 7, 22, 'They blew the three hundred trumpets, and Yahweh set every man’s sword against his fellow, and against all the army; and the army fled as far as Beth Shittah toward Zererah, as far as the border of Abel Meholah, by Tabbath.'),
(10, 7, 7, 22, 'They blew the three hundred trumpets, and the LORD set every man’s sword against his fellow, and against all the army; and the army fled as far as Beth Shittah toward Zererah, as far as the border of Abel Meholah, by Tabbath.'),
(1, 7, 7, 22, 'And when the three hundred rams’ horns sounded, the LORD set all the men in the camp against one another with their swords. The army fled to Beth-shittah toward Zererah as far as the border of Abel-meholah near Tabbath.'),
(5, 7, 7, 22, 'And the three hundred men nevertheless continued sounding the trumpets. And the Lord sent the sword into the entire camp, and they maimed and cut down one another,'),
(7, 7, 7, 22, 'And the three hundred men nevertheless persisted sounding the trumpets. And the Lord sent the sword into all the camp, and they killed one another,'),
(4, 7, 7, 23, 'And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites.'),
(12, 7, 7, 23, 'And the men of Israel assembled out of Naphtali, and out of Asher, and out of all Manasseh, and pursued the Midianites.'),
(3, 7, 7, 23, 'And the men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.'),
(8, 7, 7, 23, 'And the men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.'),
(9, 7, 7, 23, 'And the men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.'),
(6, 7, 7, 23, 'And the men of Israel were called together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.'),
(14, 7, 7, 23, 'And the men of Israel are called from Naphtali, and from Asher, and from all Manasseh, and pursue after Midian.'),
(11, 7, 7, 23, 'And a man of Israel will be called from Naphtali, and from Asher, and from Manasseh, and they will pursue after Midian.'),
(13, 7, 7, 23, 'The men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.'),
(10, 7, 7, 23, 'The men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian.'),
(1, 7, 7, 23, 'Then the men of Israel were called out from Naphtali, Asher, and all Manasseh, and they pursued the Midianites.'),
(5, 7, 7, 23, 'fleeing as far as Bethshittah, and the base of Abelmeholah in Tabbath. But the men of Israel pursued Midian, shouting from Naphtali and Asher, and from all of Manasseh.'),
(7, 7, 7, 23, 'Fleeing as far as Bethsetta, and the border of Abelmahula in Tebbath. But the men of Israel shouting from Nephtali and Aser, and from all Manasses pursued after Madian.'),
(4, 7, 7, 24, 'And Gideon sent messengers throughout all mount Ephraim, saying, come down against the Midianites, and take before them the waters to Bethbarah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters to Bethbarah and Jordan.'),
(12, 7, 7, 24, 'And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the waters to Beth-barah and Jordan. Then all the men of Ephraim assembled, and took the waters to Beth-barah and Jordan.'),
(3, 7, 7, 24, 'And Gideon sent messengers throughout all the hill-country of Ephraim, saying, Come down against Midian, and take before them the waters, as far as Beth-barah, even the Jordan. So all the men of Ephraim were gathered together, and took the waters as far as Beth-barah, even the Jordan.'),
(8, 7, 7, 24, 'And Gideon sent messengers throughout all the hill country of Ephraim, saying, Come down against Midian, and take before them the waters, as far as Beth-barah, even Jordan. So all the men of Ephraim were gathered together, and took the waters as far as Beth-barah, even Jordan.'),
(9, 7, 7, 24, 'And Gideon sent messengers throughout all the hill-country of Ephraim, saying: ‘Come down against Midian, and take before them the waters, as far as Beth-barah, and also the Jordan.’ So all the men of Ephraim were gathered together, and took the waters as far as Beth-barah, and also the Jordan.'),
(6, 7, 7, 24, 'And Gideon sent messengers throughout mount Ephraim, saying, Come down against Midian, and take before them the waters unto Beth-barah, and the Jordan. And all the men of Ephraim were called together, and took the waters unto Beth-barah, and the Jordan.'),
(14, 7, 7, 24, 'And messengers hath sent Gideon into all the hill-country of Ephraim, saying, ‘Come down to meet Midian, and capture before them the waters unto Beth-Barah, and the Jordan;’ and every man of Ephraim is called, and they capture the waters unto Beth-Barah, and the Jordan,'),
(11, 7, 7, 24, 'And Gideon sent messengers into all mount Ephraim, saying, Come down to meet Midian, and take before them the waters even to the House of Passage, and Jordan. And every man of Ephraim will be called together, and they will take the waters even to the House of Passage and Jordan.'),
(13, 7, 7, 24, 'Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against Midian, and take before them the waters, as far as Beth Barah, even the Jordan!” So all the men of Ephraim were gathered together, and took the waters as far as Beth Barah, even the Jordan.'),
(10, 7, 7, 24, 'Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against Midian, and capture the waters, as far as Beth Barah, even the Jordan.” So all the men of Ephraim were gathered together, and seized the waters as far as Beth Barah, even the Jordan.'),
(1, 7, 7, 24, 'Gideon sent messengers throughout the hill country of Ephraim to say, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth-barah.” So all the men of Ephraim were called out, and they captured the waters of the Jordan as far as Beth-barah.'),
(5, 7, 7, 24, 'And Gideon sent messengers throughout all of Mount Ephraim, saying, “Descend to meet Midian, and occupy the waters ahead of them as far as Bethbarah and the Jordan.” And all of Ephraim cried out, and they occupied the waters ahead of them, from the Jordan even to Bethbarah.'),
(7, 7, 7, 24, 'And Gedeon sent messengers into all mount Ephraim, saying: Come down to meet Madian, and take the waters before them to Bethbera and the Jordan. And all Ephraim shouted, and took the waters before them and the Jordan as far as Bethbera.'),
(4, 7, 7, 25, 'And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb on the rock Oreb, and Zeeb they slew at the wine press of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.'),
(12, 7, 7, 25, 'And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the wine-press of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side of Jordan.'),
(3, 7, 7, 25, 'And they took the two princes of Midian, Oreb and Zeeb; and they slew Oreb at the rock of Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.'),
(8, 7, 7, 25, 'And they took the two princes of Midian, Oreb and Zeeb; and they slew Oreb at the rock of Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond Jordan.'),
(9, 7, 7, 25, 'And they took the two princes of Midian, Oreb and Zeeb; and they slew Oreb at the Rock of Oreb, and Zeeb they slew at the Winepress of Zeeb, and pursued Midian; and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.'),
(6, 7, 7, 25, 'And they took two princes of Midian, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb; and they pursued Midian, and brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.'),
(14, 7, 7, 25, 'and they capture two of the heads of Midian, Oreb, and Zeeb, and slay Oreb at the rock of Oreb, and Zeeb they have slain at the wine-vat of Zeeb, and they pursue unto Midian; and the heads of Oreb and Zeeb they have brought in unto Gideon beyond the Jordan.'),
(11, 7, 7, 25, 'And they will take the two chiefs of Midian. Oreb and Zeeb; and they will kill Oreb upon the rock of Oreb, and Zeeb they killed at the wine press of Zeeb, and they pursued against Midian, and the heads of Oreb and Zeeb they brought to Gideon beyond Jordan.'),
(13, 7, 7, 25, 'They took the two princes of Midian, Oreb and Zeeb; and they killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.'),
(10, 7, 7, 25, 'They took the two princes of Midian, Oreb and Zeeb; and they killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb, and pursued Midian. Then they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.'),
(1, 7, 7, 25, 'They also captured Oreb and Zeeb, the two princes of Midian; and they killed Oreb at the rock of Oreb and Zeeb at the winepress of Zeeb. So they pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon on the other side of the Jordan.'),
(5, 7, 7, 25, 'And having apprehended two men of Midian, Oreb and Zeeb, they put Oreb to death at the Rock of Oreb, and truly, Zeeb, at the Winepress of Zeeb. And they pursued Midian, carrying the heads of Oreb and Zeeb to Gideon, across the waters of the Jordan.'),
(7, 7, 7, 25, 'And having taken two men of Madian, Oreb and Zeb: Oreb they slew in the rock of Oreb, and Zeb in the winepress of Zeb. And they pursued Madian, carrying the heads of Oreb and Zeb to Gedeon beyond the waters of the Jordan.'),
(4, 7, 8, 1, 'And the men of Ephraim said to him, Why have you served us thus, that you called us not, when you went to fight with the Midianites? And they did chide with him sharply.'),
(12, 7, 8, 1, 'And the men of Ephraim said to him, Why hast thou treated us thus, that thou calledst us not when thou wentest to fight with the Midianites? and they chid with him sharply.'),
(3, 7, 8, 1, 'And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with Midian? And they did chide with him sharply.'),
(8, 7, 8, 1, 'And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with Midian? And they did chide with him sharply.'),
(9, 7, 8, 1, 'And the men of Ephraim said unto him: ‘Why hast thou served us thus, that thou didst not call us when thou wentest to fight with Midian?’ And they did chide with him sharply.'),
(6, 7, 8, 1, 'And the men of Ephraim said to him, What is this thing thou hast done to us, that thou calledst us not, when thou wentest to fight with Midian? And they disputed with him sharply.'),
(14, 7, 8, 1, 'And the men of Ephraim say unto him, ‘What is this thing thou hast done to us—not to call for us when thou didst go to fight with Midian?’ and they strive with him severely;'),
(11, 7, 8, 1, 'And the men of Ephraim will say to him, Why didst thou this word to us, that thou calledst not to us when thou wentest to war against Midian? and they will contend with him with strength.'),
(13, 7, 8, 1, 'The men of Ephraim said to him, “Why have you treated us this way, that you didn’t call us, when you went to fight with Midian?” They rebuked him sharply.'),
(10, 7, 8, 1, 'The men of Ephraim said to him, “Why have you done such a thing to us, not calling us when you went to fight with Midian?” And they argued with him fiercely.'),
(1, 7, 8, 1, 'Then the men of Ephraim said to Gideon, “Why have you done this to us? Why did you fail to call us when you went to fight against Midian?” And they contended with him violently.'),
(5, 7, 8, 1, 'And the men of Ephraim said to him, “What is this, that you wanted to do, so that you would not call us when you went to fight against Midian?” And they rebuked him strongly, and came close to using violence.'),
(7, 7, 8, 1, 'And the men of Ephraim said to him: What is this that thou meanest to do, that thou wouldst not call us when thou wentest to fight against Madian? and they chid him sharply and almost offered violence.'),
(4, 7, 8, 2, 'And he said to them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?'),
(12, 7, 8, 2, 'And he said to them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?'),
(3, 7, 8, 2, 'And he said unto them, What have I now done in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?'),
(8, 7, 8, 2, 'And he said unto them, What have I now done in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?'),
(9, 7, 8, 2, 'And he said unto them: ‘What have I now done in comparison with you? Is not the gleaning of Ephraim better than the vintage of Abiezer?'),
(6, 7, 8, 2, 'And he said to them, What have I done now in comparison with you? Are not the gleanings of Ephraim better than the vintage of Abi-ezer?'),
(14, 7, 8, 2, 'and he saith unto them, ‘What have I done now like you? are not the gleanings of Ephraim better than the harvest of Abi-Ezer?'),
(11, 7, 8, 2, 'And he will say to them, What now did I according to you? are not the gleanings of Ephraim good above the vintage of Abi-Ezer?'),
(13, 7, 8, 2, 'He said to them, “What have I now done in comparison with you? Isn’t the gleaning of the grapes of Ephraim better than the vintage of Abiezer?'),
(10, 7, 8, 2, 'He said to them, “What have I now done in comparison with you? Isn’t the gleaning of the grapes of Ephraim better than the vintage of Abiezer?'),
(1, 7, 8, 2, 'But Gideon answered them, “Now what have I accomplished compared to you? Are not the gleanings of Ephraim better than the grape harvest of Abiezer?'),
(5, 7, 8, 2, 'And he responded to them: “But what could I have done that would be so great as what you have done? Is not one bunch of grapes of Ephraim better than the vintages of Abiezer?'),
(7, 7, 8, 2, 'And he answered them: What could I have done like to that which you have done? Is not one bunch of grapes of Ephraim better than the vintages of Abiezer?'),
(4, 7, 8, 3, 'God has delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.'),
(12, 7, 8, 3, 'God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then, when he had said that, their anger towards him abated.'),
(3, 7, 8, 3, 'God hath delivered into your hand the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison with you? Then their anger was abated toward him, when he had said that.'),
(8, 7, 8, 3, 'God hath delivered into your hand the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.'),
(9, 7, 8, 3, 'God hath delivered into your hand the princes of Midian, Oreb and Zeeb; and what was I able to do in comparison with you?’ Then their anger was abated toward him, when he had said that.'),
(6, 7, 8, 3, 'Into your hands hath God delivered the princes of Midian, Oreb and Zeeb; and what was I able to do in comparison with you? Then their spirit was appeased toward him, when he said that word.'),
(14, 7, 8, 3, 'Into your hand hath God given the heads of Midian, Oreb and Zeeb; and what have I been able to do like you?’ Then their temper desisted from off him in his speaking this thing.'),
(11, 7, 8, 3, 'Into your hand God gave the chiefs of Midian, Oreb and Zeeb: and what was I able to do according to you? Then was their spirit relaxed from over him in his speaking this word.'),
(13, 7, 8, 3, 'God has delivered into your hand the princes of Midian, Oreb and Zeeb! What was I able to do in comparison with you?” Then their anger was abated toward him, when he had said that.'),
(10, 7, 8, 3, 'God has delivered into your hand the princes of Midian, Oreb and Zeeb; and what was I able to do in comparison with you?” Then their anger subsided toward him, when he had said that.'),
(1, 7, 8, 3, 'God has delivered Oreb and Zeeb, the two princes of Midian, into your hand. What was I able to do compared to you?” When he had said this, their anger against him subsided.'),
(5, 7, 8, 3, 'The Lord has delivered into your hands the leaders of Midian, Oreb and Zeeb. What could I have done that would be so great as what you have done?” And when he had said this, their spirit, which was swelling up against him, was quieted.'),
(7, 7, 8, 3, 'The Lord hath delivered into your bands the princes of Madian, Oreb and Zeb: what could I have done like to what you have done? And when he had said this, their spirit was appeased, with which they swelled against him.'),
(4, 7, 8, 4, 'And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them.'),
(12, 7, 8, 4, 'And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them.'),
(3, 7, 8, 4, 'And Gideon came to the Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing.'),
(8, 7, 8, 4, 'And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing.'),
(9, 7, 8, 4, 'And Gideon came to the Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing.'),
(6, 7, 8, 4, 'And Gideon came to the Jordan, [and] passed over, he and the three hundred men that were with him, faint, yet pursuing.'),
(14, 7, 8, 4, 'And Gideon cometh in unto the Jordan, passing over, he and the three hundred men who are with him—wearied, and pursuing,'),
(11, 7, 8, 4, 'And Gideon will come to Jordan to pass through, he and the three hundred men that are with him, faint and pursuing.'),
(13, 7, 8, 4, 'Gideon came to the Jordan, and passed over, he, and the three hundred men who were with him, faint, yet pursuing.'),
(10, 7, 8, 4, 'Gideon came to the Jordan, and passed over, he, and the three hundred men who were with him, exhausted and famished.'),
(1, 7, 8, 4, 'Then Gideon and his three hundred men came to the Jordan and crossed it, exhausted yet still in pursuit.'),
(5, 7, 8, 4, 'And when Gideon had arrived at the Jordan, he crossed over it with the three hundred men who were with him. And they were so weary that they were unable to pursue those who were fleeing.'),
(7, 7, 8, 4, 'And when Gedeon was come to the Jordan, he passed over it with the three hundred men, that were with him: who were so weary that they could not pursue after them that fled.'),
(4, 7, 8, 5, 'And he said to the men of Succoth, Give, I pray you, loaves of bread to the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.'),
(12, 7, 8, 5, 'And he said to the men of Succoth, Give, I pray you, loaves of bread to the people that follow me: for they are faint, and I am pursuing Zebah and Zalmunna, kings of Midian.'),
(3, 7, 8, 5, 'And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.'),
(8, 7, 8, 5, 'And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.'),
(9, 7, 8, 5, 'And he said unto the men of Succoth: ‘Give, I pray you, loaves of bread unto the people that follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.’'),
(6, 7, 8, 5, 'And he said to the men of Succoth, Give, I pray you, loaves of bread to the people that follow me, for they are faint; and I am pursuing after Zebah and Zalmunna, kings of Midian.'),
(14, 7, 8, 5, 'and he saith to the men of Succoth, ‘Give, I pray you, cakes of bread to the people who are at my feet, for they are wearied, and I am pursuing after Zebah and Zalmunna kings of Midian.’'),
(11, 7, 8, 5, 'And he will say to the men of Succoth, Ye shall give now rounds of bread to the people who are at my feet: for they are faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.'),
(13, 7, 8, 5, 'He said to the men of Succoth, “Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.”'),
(10, 7, 8, 5, 'He said to the men of Succoth, “Please give loaves of bread to the people who follow me; for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian.”'),
(1, 7, 8, 5, 'So Gideon said to the men of Succoth, “Please give my troops some bread, for they are exhausted, and I am still pursuing Zebah and Zalmunna, the kings of Midian.”'),
(5, 7, 8, 5, 'And he said to the men of Succoth, “I beg you, give bread to the people who are with me, for they are greatly weakened, so that we may be able to pursue Zebah and Zalmunna, the kings of Midian.”'),
(7, 7, 8, 5, 'And he said to the men of Soccoth: Give, I beseech you, bread to the people that is with me, for they are faint: that we may pursue Zebee, and Salmana the kings of Madian.'),
(4, 7, 8, 6, 'And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?'),
(12, 7, 8, 6, 'And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread to thy army?'),
(3, 7, 8, 6, 'And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread unto thine army?'),
(8, 7, 8, 6, 'And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thine army?'),
(9, 7, 8, 6, 'And the princes of Succoth said: ‘Are the hands of Zebah and Zalmunna now in thy power, that we should give bread unto thine army?’'),
(6, 7, 8, 6, 'And the chief men of Succoth said, Are the hands of Zebah and Zalmunna already in thy hand, that we should give bread to thine army?'),
(14, 7, 8, 6, 'And the heads of Succoth say, ‘Is the hand of Zebah and Zalmunna now in thy hand, that we give to thy host bread?’'),
(11, 7, 8, 6, 'And the chiefs of Succoth will say, Is the hand of Zebah and Zalmunna now in thy hand that bread was given to thine army?'),
(13, 7, 8, 6, 'The princes of Succoth said, “Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?”'),
(10, 7, 8, 6, 'The princes of Succoth said, “Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?”'),
(1, 7, 8, 6, 'But the leaders of Succoth asked, “Are the hands of Zebah and Zalmunna already in your possession, that we should give bread to your army?”'),
(5, 7, 8, 6, 'The leaders of Succoth answered, “Perhaps the palms of the hands of Zebah and Zalmunna are in your hand, and for this reason, you request that we give bread to your army.”'),
(7, 7, 8, 6, 'The princes of Soccoth answered: Peradventure the palms of the hands of Zebee and Salmana are in thy hand, and therefore thou demandest that we should give bread to thy army.'),
(4, 7, 8, 7, 'And Gideon said, Therefore when the LORD has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers.'),
(12, 7, 8, 7, 'And Gideon said, Therefore when the LORD hath delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers.'),
(3, 7, 8, 7, 'And Gideon said, Therefore when Jehovah hath delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers.'),
(8, 7, 8, 7, 'And Gideon said: Therefore when the LORD hath delivered Zebah and Zalmunna into mine hand, then I will tear your flesh with the thorns of the wilderness and with briers.'),
(9, 7, 8, 7, 'And Gideon said: ‘Therefore when the LORD hath delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers.’'),
(6, 7, 8, 7, 'And Gideon said, Therefore when Jehovah delivers Zebah and Zalmunna into my hand, I will thresh your flesh with thorns of the wilderness and with briars.'),
(14, 7, 8, 7, 'And Gideon saith, ‘Therefore—in Jehovah’s giving Zebah and Zalmunna into my hand—I have threshed your flesh with the thorns of the wilderness, and with the threshing instruments.’'),
(11, 7, 8, 7, 'And Gideon will say, For this in Jehovah’s giving Zebah and Zalmunna into my band, and I threshed your flesh with thorns of the desert and threshing-sledges.'),
(13, 7, 8, 7, 'Gideon said, “Therefore when Yahweh has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers.”'),
(10, 7, 8, 7, 'Gideon said, “Therefore when the LORD has delivered Zebah and Zalmunna into my hand, then I will thresh your flesh with the thorns of the wilderness and with briers.”'),
(1, 7, 8, 7, '“Very well,” Gideon replied, “when the LORD has delivered Zebah and Zalmunna into my hand, I will tear your flesh with the thorns and briers of the wilderness!”'),
(5, 7, 8, 7, 'And he said to them, “So then, when the Lord will have delivered Zebah and Zalmunna into my hands, I will thresh your flesh with the thorns and briers of the desert.”'),
(7, 7, 8, 7, 'And he said to them: When the Lord therefore shall have delivered Zebee and Salmana into my hands, I will thresh your flesh with the thorns and briers of the desert.'),
(4, 7, 8, 8, 'And he went up there to Penuel, and spoke to them likewise: and the men of Penuel answered him as the men of Succoth had answered him.'),
(12, 7, 8, 8, 'And he went up thence to Penuel, and spoke to them likewise: and the men of Penuel answered him as the men of Succoth had answered him.'),
(3, 7, 8, 8, 'And he went up thence to Penuel, and spake unto them in like manner; and the men of Penuel answered him as the men of Succoth had answered.'),
(8, 7, 8, 8, 'And he went up thence to Penuel, and spake unto them in like manner: and the men of Penuel answered him as the men of Succoth had answered.'),
(9, 7, 8, 8, 'And he went up thence to Penuel, and spoke unto them in like manner; and the men of Penuel answered him as the men of Succoth had answered.'),
(6, 7, 8, 8, 'And he went up thence to Penuel, and spoke to them in like manner. And the men of Penuel answered him as the men of Succoth had answered.'),
(14, 7, 8, 8, 'And he goeth up thence to Penuel, and speaketh unto them thus; and the men of Penuel answer him as the men of Succoth answered.'),
(11, 7, 8, 8, 'And he will go up from thence to Penuel, and he will say to them like this: and the men of Penuel will answer him as the men of Succoth answered.'),
(13, 7, 8, 8, 'He went up there to Penuel, and spoke to them in the same way; and the men of Penuel answered him as the men of Succoth had answered.'),
(10, 7, 8, 8, 'He went up there to Penuel, and spoke to them in like manner; and the men of Penuel answered him as the men of Succoth had answered.'),
(1, 7, 8, 8, 'From there he went up to Penuel and asked the same from them, but the men of Penuel gave the same response as the men of Succoth.'),
(5, 7, 8, 8, 'And going up from there, he arrived at Penuel. And he spoke to the men of that place similarly. And they also answered him, just as the men of Succoth had answered.'),
(7, 7, 8, 8, 'And going up from thence, he came to Phanuel: and he spoke the like things to the men of that place. And they also answered him, as the men of Soccoth had answered.'),
(4, 7, 8, 9, 'And he spoke also to the men of Penuel, saying, When I come again in peace, I will break down this tower.'),
(12, 7, 8, 9, 'And he spoke also to the men of Penuel, saying, When I come again in peace, I will break down this tower.'),
(3, 7, 8, 9, 'And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.'),
(8, 7, 8, 9, 'And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.'),
(9, 7, 8, 9, 'And he spoke also unto the men of Penuel, saying: ‘When I come back in peace, I will break down this tower.’'),
(6, 7, 8, 9, 'And he spoke also to the men of Penuel, saying, When I come again in peace, I will break down this tower.'),
(14, 7, 8, 9, 'And he speaketh also to the men of Penuel, saying, ‘In my turning back in peace, I break down this tower.’'),
(11, 7, 8, 9, 'And he will say also to the men of Penuel, saying, In my turning back in peace I will break down this tower.'),
(13, 7, 8, 9, 'He spoke also to the men of Penuel, saying, “When I come again in peace, I will break down this tower.”'),
(10, 7, 8, 9, 'He spoke also to the men of Penuel, saying, “When I come again in peace, I will break down this tower.”'),
(1, 7, 8, 9, 'So Gideon told the men of Penuel, “When I return in triumph, I will tear down this tower!”'),
(5, 7, 8, 9, 'And so he said to them also, “When I will have returned as a victor in peace, I will destroy this tower.”'),
(7, 7, 8, 9, 'He said therefore to them also: When I shall return a conqueror in peace, I will destroy this tower.'),
(4, 7, 8, 10, 'Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east: for there fell an hundred and twenty thousand men that drew sword.'),
(12, 7, 8, 10, 'Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east: for there fell a hundred and twenty thousand men that drew sword.'),
(3, 7, 8, 10, 'Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east; for there fell a hundred and twenty thousand men that drew sword.'),
(8, 7, 8, 10, 'Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the host of the children of the east: for there fell an hundred and twenty thousand men that drew sword.'),
(9, 7, 8, 10, 'Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the host of the children of the east; for there fell a hundred and twenty thousand men that drew sword.'),
(6, 7, 8, 10, 'Now Zebah and Zalmunna were in Karkor, and their camp with them, about fifteen thousand [men], all that were left of the whole camp of the children of the east; for there had fallen a hundred and twenty thousand men that drew sword.'),
(14, 7, 8, 10, 'And Zebah and Zalmunna are in Karkor, and their camps with them, about fifteen thousand, all who are left of all the camp of the sons of the east; and those falling are a hundred and twenty thousand men, drawing sword.'),
(11, 7, 8, 10, 'And Zebah and Zalmunna are in Karkor, and their camps with them, about fifteen thousand, all those remaining from all the camp of the sons of the east: and there fell a hundred and twenty thousand men drawing the sword.'),
(13, 7, 8, 10, 'Now Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand men, all who were left of all the army of the children of the east; for there fell one hundred twenty thousand men who drew sword.'),
(10, 7, 8, 10, 'Now Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand men, all who were left of all the army of the Kedemites; for there fell one hundred twenty thousand men who drew sword.'),
(1, 7, 8, 10, 'Now Zebah and Zalmunna were in Karkor with their army of about fifteen thousand men—all that were left of the armies of the people of the east. A hundred and twenty thousand swordsmen had already fallen.'),
(5, 7, 8, 10, 'Now Zebah and Zalmunna were resting with their entire army. For fifteen thousand men were left out of all the troops of the eastern people. And one hundred twenty thousand warriors that drew the sword had been cut down.'),
(7, 7, 8, 10, 'But Zebee and Salmana were resting with all their army. For fifteen thousand men were left of all the troops of the eastern people, and one hundred and twenty thousand warriors that drew the sword, were slain.'),
(4, 7, 8, 11, 'And Gideon went up by the way of them that dwelled in tents on the east of Nobah and Jogbehah, and smote the host; for the host was secure.'),
(12, 7, 8, 11, 'And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host: for the host was secure.'),
(3, 7, 8, 11, 'And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host; for the host was secure.'),
(8, 7, 8, 11, 'And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host; for the host was secure.'),
(9, 7, 8, 11, 'And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host; for the host was secure.'),
(6, 7, 8, 11, 'And Gideon went up by the way of them that dwell in tents on the east of Nobah and Jogbehah, and smote the camp; for the camp was at its ease.'),
(14, 7, 8, 11, 'And Gideon goeth up the way of those who tabernacle in tents, on the east of Nobah and Jogbehah, and smiteth the camp, and the camp was confident;'),
(11, 7, 8, 11, 'And Gideon will go up the way of those dwelling in tents from the east to Nobah and Jogbehah, and he will smite the camp; and the camp was secure.'),
(13, 7, 8, 11, 'Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and struck the army; for the army was secure.'),
(10, 7, 8, 11, 'And Gideon went up by the way of those who dwell in tents on the east of Nobah and Jogbehah, opposite Zebah, and struck the army, when the army was unsuspecting.'),
(1, 7, 8, 11, 'And Gideon went up by way of the caravan route east of Nobah and Jogbehah, and he attacked their army, taking them by surprise.'),
(5, 7, 8, 11, 'And Gideon ascended by the way of those who were dwelling in tents, to the eastern part of Nobah and Jogbehah. And he struck the camp of the enemies, who were confident and were suspecting nothing adverse.'),
(7, 7, 8, 11, 'And Gedeon went up by the way of them that dwelt in tents, on the east of Nobe and Jegbaa, and smote the camp of the enemies, who were secure, and suspected no hurt.'),
(4, 7, 8, 12, 'And when Zebah and Zalmunna fled, he pursued after them, and took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host.'),
(12, 7, 8, 12, 'And when Zebah and Zalmunna fled, he pursued them, and took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host.'),
(3, 7, 8, 12, 'And Zebah and Zalmunna fled; and he pursued after them; and he took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host.'),
(8, 7, 8, 12, 'And Zebah and Zalmunna fled; and he pursued after them; and he took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host.'),
(9, 7, 8, 12, 'And Zebah and Zalmunna fled; and he pursued after them; and he took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host.'),
(6, 7, 8, 12, 'And Zebah and Zalmunna fled, and he pursued after them, and he took the two kings of Midian, Zebah and Zalmunna, and discomfited all the camp.'),
(14, 7, 8, 12, 'and Zebab and Zalmunna flee, and he pursueth after them, and captureth the two kings of Midian, Zebah and Zalmunna, and all the camp he hath caused to tremble.'),
(11, 7, 8, 12, 'And Zebah and Zalmunna will flee, and he will pursue after them and he will take the two kings of Midian Zebah and Zalmunna, and he terrified all the camp.'),
(13, 7, 8, 12, 'Zebah and Zalmunna fled; and he pursued after them; and he took the two kings of Midian, Zebah and Zalmunna, and confused all the army.'),
(10, 7, 8, 12, 'Zebah and Zalmunna fled, and he pursued after them, and he took the two kings of Midian, Zebah and Zalmunna, and routed the entire army.'),
(1, 7, 8, 12, 'When Zebah and Zalmunna fled, Gideon pursued and captured these two kings of Midian, routing their entire army.'),
(5, 7, 8, 12, 'And Zebah and Zalmunna fled. And Gideon pursued and overtook them, sending their entire army into confusion.'),
(7, 7, 8, 12, 'And Zebee and Salmana fled, and Gedeon pursued and took them, all their host being put in confusion.'),
(4, 7, 8, 13, 'And Gideon the son of Joash returned from battle before the sun was up,'),
(12, 7, 8, 13, 'And Gideon the son of Joash returned from battle before the sun had risen,'),
(3, 7, 8, 13, 'And Gideon the son of Joash returned from the battle from the ascent of Heres.'),
(8, 7, 8, 13, 'And Gideon the son of Joash returned from the battle from the ascent of Heres.'),
(9, 7, 8, 13, 'And Gideon the son of Joash returned from the battle from the ascent of Heres.'),
(6, 7, 8, 13, 'And Gideon the son of Joash returned from the battle, from the ascent of Heres.'),
(14, 7, 8, 13, 'And Gideon son of Joash turneth back from the battle, at the going up of the sun,'),
(11, 7, 8, 13, 'And Gideon son of Joash, will turn back from the war from the cliff of the sun.'),
(13, 7, 8, 13, 'Gideon the son of Joash returned from the battle from the ascent of Heres.'),
(10, 7, 8, 13, 'Gideon the son of Joash returned from the battle from the ascent of Heres.'),
(1, 7, 8, 13, 'After this, Gideon son of Joash returned from the battle along the Ascent of Heres.'),
(5, 7, 8, 13, 'And returning from the war before sunrise,'),
(7, 7, 8, 13, 'And returning from the battle before the sun rising,'),
(4, 7, 8, 14, 'And caught a young man of the men of Succoth, and inquired of him: and he described to him the princes of Succoth, and the elders thereof, even three score and seventeen men.'),
(12, 7, 8, 14, 'And caught a young man of the men of Succoth, and inquired of him: and he described to him the princes of Succoth, and its elders, even seventy seven men.'),
(3, 7, 8, 14, 'And he caught a young man of the men of Succoth, and inquired of him: and he described for him the princes of Succoth, and the elders thereof, seventy and seven men.'),
(8, 7, 8, 14, 'And he caught a young man of the men of Succoth, and inquired of him: and he described for him the princes of Succoth, and the elders thereof, seventy and seven men.'),
(9, 7, 8, 14, 'And he caught a young man of the men of Succoth, and inquired of him; and he wrote down for him the princes of Succoth, and the elders thereof, seventy and seven men.'),
(6, 7, 8, 14, 'And he caught a youth of the men of Succoth, and inquired of him; and he wrote down for him the chief men of Succoth, and the elders thereof, seventy-seven men.'),
(14, 7, 8, 14, 'and captureth a young man of the men of Succoth, and asketh him, and he describeth unto him the heads of Succoth, and its elders—seventy and seven men.'),
(11, 7, 8, 14, 'And he will take a youth from the men of Succoth, and he will ask him: and he will write for him the chiefs of Succoth and its old men, seventy and seven men.'),
(13, 7, 8, 14, 'He caught a young man of the men of Succoth, and inquired of him: and he described for him the princes of Succoth, and its elders, seventy-seven men.'),
(10, 7, 8, 14, 'He caught a young man of the men of Succoth, and inquired of him: and he described for him the officials of Succoth, and its elders, seventy-seven men.'),
(1, 7, 8, 14, 'There he captured a young man of Succoth and interrogated him. The young man wrote down for him the names of the seventy-seven leaders and elders of Succoth.'),
(5, 7, 8, 14, 'he took a boy from among the men of Succoth. And he asked him the names of the leaders and elders of Succoth. And he described seventy-seven men.'),
(7, 7, 8, 14, 'He took a boy of the men of Soccoth: and he asked him the names of the princes and ancients of Soccoth, and he described unto him seventy-seven men.'),
(4, 7, 8, 15, 'And he came to the men of Succoth, and said, Behold Zebah and Zalmunna, with whom you did upbraid me, saying, Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your men that are weary?'),
(12, 7, 8, 15, 'And he came to the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye upbraided me, saying, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread to thy men that are weary?'),
(3, 7, 8, 15, 'And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, concerning whom ye did taunt me, saying, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread unto thy men that are weary?'),
(8, 7, 8, 15, 'And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, concerning whom ye did taunt me, saying, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thy men that are weary?'),
(9, 7, 8, 15, 'And he came unto the men of Succoth, and said: ‘Behold Zebah and Zalmunna, concerning whom ye did taunt me, saying: Are the hands of Zebah and Zalmunna now in thy power, that we should give bread unto thy men that are weary?’'),
(6, 7, 8, 15, 'And he came to the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did upbraid me, saying, Are the hands of Zebah and Zalmunna already in thy hand, that we should give bread to thy men that are weary?'),
(14, 7, 8, 15, 'And he cometh in unto the men of Succoth, and saith, ‘Lo Zebah and Zalmunna, with whom ye reproached me, saying, Is the hand of Zebah and Zalmunna now in thy hand that we give to thy men who are wearied bread?’'),
(11, 7, 8, 15, 'And he will come to the men of Succoth, and he will say, Behold Zebah and Zalmunna with whom ye reproached me, saying, Is the hand of Zebah and. Zalmunna now in thine hand to give bread to thy men being weary?'),
(13, 7, 8, 15, 'He came to the men of Succoth, and said, “See Zebah and Zalmunna, concerning whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your men who are weary?’”'),
(10, 7, 8, 15, 'He came to the men of Succoth, and said, “Look Zebah and Zalmunna, concerning whom you taunted me, saying, “Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your men who are weary?”'),
(1, 7, 8, 15, 'And Gideon went to the men of Succoth and said, “Here are Zebah and Zalmunna, about whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna already in your possession, that we should give bread to your weary men?’”'),
(5, 7, 8, 15, 'And he went to Succoth, and he said to them: “Behold Zebah and Zalmunna, over whom you rebuked me, saying: ‘Perhaps the hands of Zebah and Zalmunna are in your hands, and for this reason, you request that we give bread to men who are languishing and weakened.’ ”'),
(7, 7, 8, 15, 'And he came to Soccoth and said to them: Behold Zebee and Salmana, concerning whom you upbraided me, saying: Peradventure the hands of Zebee and Salmana, are in thy hands, and therefore thou demandest that we should give bread to the men that are weary and faint.'),
(4, 7, 8, 16, 'And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.'),
(12, 7, 8, 16, 'And he took the elders of the city, and thorns of the wilderness, and briers, and with them he taught the men of Succoth.'),
(3, 7, 8, 16, 'And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.'),
(8, 7, 8, 16, 'And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.'),
(9, 7, 8, 16, 'And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.'),
(6, 7, 8, 16, 'And he took the elders of the city, and thorns of the wilderness and briars, and with them he taught the men of Succoth.'),
(14, 7, 8, 16, 'And he taketh the elders of the city, and the thorns of the wilderness, and the threshing instruments, and teacheth by them the men of Succoth,'),
(11, 7, 8, 16, 'And he will take the old men of the city, and thorns of the desert, and threshing sledges, and with them he caused the men of Succoth to know.'),
(13, 7, 8, 16, 'He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.'),
(10, 7, 8, 16, 'He took the elders of the city, and thorns of the wilderness and briers, and with them he threshed the men of Succoth.'),
(1, 7, 8, 16, 'Then he took the elders of the city, and using the thorns and briers of the wilderness, he disciplined the men of Succoth.'),
(5, 7, 8, 16, 'Therefore, he took the elders of the city, and, using the thorns and briers of the desert, he threshed them with these, and he cut the men of Succoth to pieces.'),
(7, 7, 8, 16, 'So he took the ancients of the city and thorns and briers of the desert, and tore them with the same, and cut in pieces the men of Soccoth.'),
(4, 7, 8, 17, 'And he beat down the tower of Penuel, and slew the men of the city.'),
(12, 7, 8, 17, 'And he beat down the tower of Penuel, and slew the men of the city.'),
(3, 7, 8, 17, 'And he brake down the tower of Penuel, and slew the men of the city.'),
(8, 7, 8, 17, 'And he brake down the tower of Penuel, and slew the men of the city.'),
(9, 7, 8, 17, 'And he broke down the tower of Penuel, and slew the men of the city.'),
(6, 7, 8, 17, 'And he broke down the tower of Penuel, and slew the men of the city.'),
(14, 7, 8, 17, 'and the tower of Penuel he hath broken down, and slayeth the men of the city.'),
(11, 7, 8, 17, 'And he brake down the tower of Penuel, and he will kill the men of the city.'),
(13, 7, 8, 17, 'He broke down the tower of Penuel, and killed the men of the city.'),
(10, 7, 8, 17, 'He broke down the tower of Penuel, and killed the men of the city.'),
(1, 7, 8, 17, 'He also pulled down the tower of Penuel and killed the men of the city.'),
(5, 7, 8, 17, 'He also overturned the tower of Penuel, and he killed the men of the city.'),
(7, 7, 8, 17, 'And he demolished the tower of Phanuel, and slew the men of the city.'),
(4, 7, 8, 18, 'Then said he to Zebah and Zalmunna, What manner of men were they whom you slew at Tabor? And they answered, As you are, so were they; each one resembled the children of a king.'),
(12, 7, 8, 18, 'Then said he to Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.'),
(3, 7, 8, 18, 'Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.'),
(8, 7, 8, 18, 'Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.'),
(9, 7, 8, 18, 'Then said he unto Zebah and Zalmunna: ‘Where are the men whom ye slew at Tabor?’ And they answered: ‘As thou art, so were they; of one form with the children of a king.’'),
(6, 7, 8, 18, 'Then said he to Zebah and Zalmunna, What sort of men were they that ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the sons of a king.'),
(14, 7, 8, 18, 'And he saith unto Zebah and unto Zalmunna, ‘How—the men whom ye slew in Tabor?’ and they say, ‘As thou—so they, one—as the form of the king’s sons.’'),
(11, 7, 8, 18, 'And he will say to Zebah and Zalmunna, Whose the men which ye killed in Tabor? and they will say, As thou, so they; one according to the form of the sons of the king.'),
(13, 7, 8, 18, 'Then he said to Zebah and Zalmunna, “What kind of men were they whom you killed at Tabor?” They answered, “They were like you. Each one resembled the children of a king.”'),
(10, 7, 8, 18, 'Then he said to Zebah and Zalmunna, “What kind of men were they whom you killed at Tabor?” They answered, “As you are, so were they; each one resembled the son of a king.”'),
(1, 7, 8, 18, 'Next, Gideon asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?” “Men like you,” they answered, “each one resembling the son of a king.”'),
(5, 7, 8, 18, 'And he said to Zebah and Zalmunna, “What kind of men were those whom you killed at Tabor?” They responded, “They were like you, and one of them was like the son of a king.”'),
(7, 7, 8, 18, 'And he said to Zebee and Salmana: What manner of men were they whom you slew in Thabor? They answered: They were like thee, and one of them as the son of a king.'),
(4, 7, 8, 19, 'And he said, They were my brothers, even the sons of my mother: as the LORD lives, if you had saved them alive, I would not slay you.'),
(12, 7, 8, 19, 'And he said, They were my brethren, even the sons of my mother: as the LORD liveth, if ye had saved them alive, I would not slay you.'),
(3, 7, 8, 19, 'And he said, They were my brethren, the sons of my mother: as Jehovah liveth, if ye had saved them alive, I would not slay you.'),
(8, 7, 8, 19, 'And he said, They were my brethren, the sons of my mother: as the LORD liveth, if ye had saved them alive, I would not slay you.'),
(9, 7, 8, 19, 'And he said: ‘They were my brethren, the sons of my mother; as the LORD liveth, if ye had saved them alive, I would not slay you.’'),
(6, 7, 8, 19, 'And he said, They were my brethren, the sons of my mother. [As] Jehovah liveth, if ye had saved them alive, I would not slay you.'),
(14, 7, 8, 19, 'And he saith, ‘My brethren—sons of my mother—they; Jehovah liveth, if ye had kept them alive—I had not slain you.’'),
(11, 7, 8, 19, 'And he will say, My brethren, the sons of my mother: Jehovah lives, would that ye preserved them alive, and I had not slain you.'),
(13, 7, 8, 19, 'He said, “They were my brothers, the sons of my mother. As Yahweh lives, if you had saved them alive, I would not kill you.”'),
(10, 7, 8, 19, 'He said, “They were my brothers, the sons of my mother. As the LORD lives, if you had saved them alive, I would not kill you.”'),
(1, 7, 8, 19, '“They were my brothers,” Gideon replied, “the sons of my mother! As surely as the LORD lives, if you had let them live, I would not kill you.”'),
(5, 7, 8, 19, 'He answered them: “They were my brothers, the sons of my mother. As the Lord lives, if you had preserved them, I would not kill you.”'),
(7, 7, 8, 19, 'He answered them: They were my brethren, the sons of my mother. As the Lord liveth, if you had saved them, I would not kill you.'),
(4, 7, 8, 20, 'And he said to Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.'),
(12, 7, 8, 20, 'And he said to Jether his first-born, Arise, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.'),
(3, 7, 8, 20, 'And he said unto Jether his first-born, Up, and slay them. But the youth drew not his sword; for he feared, because he was yet a youth.'),
(8, 7, 8, 20, 'And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.'),
(9, 7, 8, 20, 'And he said unto Jether his first-born: ‘Up, and slay them.’ But the youth drew not his sword; for he feared, because he was yet a youth.'),
(6, 7, 8, 20, 'And he said to Jether his firstborn, Arise, slay them! But the youth drew not his sword; for he feared, because he was yet a youth.'),
(14, 7, 8, 20, 'And he saith to Jether his first-born, ‘Rise, slay them;’ and the young man hath not drawn his sword, for he hath been afraid, for he is yet a youth.'),
(11, 7, 8, 20, 'And he will say to Jether his first-born, Arise, kill them. But the youth drew not his sword, for he was afraid, because he was yet a youth.'),
(13, 7, 8, 20, 'He said to Jether his firstborn, “Get up, and kill them!” But the youth didn’t draw his sword; for he was afraid, because he was yet a youth.'),
(10, 7, 8, 20, 'He said to Jether his firstborn, “Get up, and kill them.” But the youth did not draw his sword; for he feared, because he was yet a youth.'),
(1, 7, 8, 20, 'So he said to Jether, his firstborn, “Get up and kill them.” But the young man did not draw his sword; he was fearful because he was still a youth.'),
(5, 7, 8, 20, 'And he said to Jether, his firstborn son, “Rise up, and put them to death.” But he did not draw his sword. For he was afraid, being still a boy.'),
(7, 7, 8, 20, 'And he said to Jether his eldest son: Arise, and slay them. But he drew not his sword: for he was afraid, being but yet a boy.'),
(4, 7, 8, 21, 'Then Zebah and Zalmunna said, Rise you, and fall on us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels’ necks.'),
(12, 7, 8, 21, 'Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels’ necks.'),
(3, 7, 8, 21, 'Then Zebah and Zalmunna said, Rise thou, and fall upon us; for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took the crescents that were on their camels’ necks.'),
(8, 7, 8, 21, 'Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took the crescents that were on their camels’ necks.'),
(9, 7, 8, 21, 'Then Zebah and Zalmunna said: ‘Rise thou, and fall upon us; for as the man is, so is his strength.’ And Gideon arose, and slew Zebah and Zalmunna, and took the crescents that were on their camels’ necks.'),
(6, 7, 8, 21, 'Then Zebah and Zalmunna said, Rise thou, and fall on us; for as is the man, so is his strength. And Gideon arose, and slew Zebah and Zalmunna; and he took the moons that were on their camels’ necks.'),
(14, 7, 8, 21, 'And Zebah saith—also Zalmunna—‘Rise thou, and fall upon us; for as the man—his might;’ and Gideon riseth, and slayeth Zebah and Zalmunna, and taketh their round ornaments which are on the necks of their camels.'),
(11, 7, 8, 21, 'And Zebah will say, and Zalmunna, Arise, and fall upon us: for as a man, his strength. And Gideon will rise and kill Zebah and Zalmunna, and he will take the little moons upon their camels’ necks.'),
(13, 7, 8, 21, 'Then Zebah and Zalmunna said, “Rise and fall on us; for as the man is, so is his strength.” Gideon arose, and killed Zebah and Zalmunna, and took the crescents that were on their camels’ necks.'),
(10, 7, 8, 21, 'Then Zebah and Zalmunna said, “Rise up yourself, and kill us, for a man is judged by his strength.” Gideon arose, and killed Zebah and Zalmunna, and took the crescent ornaments that were on their camels’ necks.'),
(1, 7, 8, 21, 'Then Zebah and Zalmunna said, “Get up and kill us yourself, for as the man is, so is his strength.” So Gideon got up and killed Zebah and Zalmunna, and he took the crescent ornaments from the necks of their camels.'),
(5, 7, 8, 21, 'And Zebah and Zalmunna said: “You should rise up and rush against us. For the strength of a man is in accord with his age.” Gideon rose up, and he killed Zebah and Zalmunna. And he took the ornaments and studs, with which the necks of the royal camels are usually adorned.'),
(7, 7, 8, 21, 'And Zebee and Salmana said: Do thou rise, and run upon us: because the strength of a man is according to his age: Gedeon rose up and slew Zebee and Salmana: and he took the ornaments and bosses, with which the necks of the camels of kings are wont to be adorned.'),
(4, 7, 8, 22, 'Then the men of Israel said to Gideon, Rule you over us, both you, and your son, and your son’s son also: for you have delivered us from the hand of Midian.'),
(12, 7, 8, 22, 'Then the men of Israel said to Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou hast delivered us from the hand of Midian.'),
(3, 7, 8, 22, 'Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also; for thou hast saved us out of the hand of Midian.'),
(8, 7, 8, 22, 'Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou hast saved us out of the hand of Midian.'),
(9, 7, 8, 22, 'Then the men of Israel said unto Gideon: ‘Rule thou over us, both thou, and thy son, and thy son’s son also; for thou hast saved us out of the hand of Midian.’'),
(6, 7, 8, 22, 'And the men of Israel said to Gideon, Rule over us, both thou, and thy son, and thy son’s son also; for thou hast saved us from the hand of Midian.'),
(14, 7, 8, 22, 'And the men of Israel say unto Gideon, ‘Rule over us, both thou, and thy son, and thy son’s son, for thou hast saved us from the hand of Midian.’'),
(11, 7, 8, 22, 'And the men of Israel will say to Gideon, Rule over us, also thou, also thy son, also thy son’s son: for thou savedst us from the hand of Midian.'),
(13, 7, 8, 22, 'Then the men of Israel said to Gideon, “Rule over us, both you, and your son, and your son’s son also; for you have saved us out of the hand of Midian.”'),
(10, 7, 8, 22, 'Then the men of Israel said to Gideon, “Rule over us, both you, and your son, and your son’s son also; for you have saved us out of the hand of Midian.”'),
(1, 7, 8, 22, 'Then the Israelites said to Gideon, “Rule over us—you and your son and grandson—for you have saved us from the hand of Midian.”'),
(5, 7, 8, 22, 'And all the men of Israel said to Gideon: “You should rule over us, and your son, and your son’s son. For you freed us from the hand of Midian.”'),
(7, 7, 8, 22, 'And all the men of Israel said to Gedeon: Rule thou over us and thy son, and thy son’s son: because thou hast delivered us from the hand of Madian.'),
(4, 7, 8, 23, 'And Gideon said to them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.'),
(12, 7, 8, 23, 'And Gideon said to them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.'),
(3, 7, 8, 23, 'And Gideon said unto them, I will not rule over you, neither shall my son rule over you: Jehovah shall rule over you.'),
(8, 7, 8, 23, 'And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.'),
(9, 7, 8, 23, 'And Gideon said unto them: ‘I will not rule over you, neither shall my son rule over you; the LORD shall rule over you.’'),
(6, 7, 8, 23, 'And Gideon said to them, I will not rule over you, neither shall my son rule over you: Jehovah will rule over you.'),
(14, 7, 8, 23, 'And Gideon saith unto them, ‘I do not rule over you, nor doth my son rule over you; Jehovah doth rule over you.’'),
(11, 7, 8, 23, 'And Gideon will say to them, I will not rule over you, and my son shall not rule over you: Jehovah shall rule over you.'),
(13, 7, 8, 23, 'Gideon said to them, “I will not rule over you, neither shall my son rule over you. Yahweh shall rule over you.”'),
(10, 7, 8, 23, 'Gideon said to them, “I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.”'),
(1, 7, 8, 23, 'But Gideon replied, “I will not rule over you, nor will my son. The LORD shall rule over you.”'),
(5, 7, 8, 23, 'And he said to them: “I will not rule over you. Neither shall my son rule over you. Instead, the Lord shall rule over you.”'),
(7, 7, 8, 23, 'And he said to them: I will not rule over you, neither shall my son rule over you, but the Lord shall rule over you.'),
(4, 7, 8, 24, 'And Gideon said to them, I would desire a request of you, that you would give me every man the earrings of his prey. (For they had golden earrings, because they were Ishmaelites.)'),
(12, 7, 8, 24, 'And Gideon said to them, I would desire a request of you, that you would give me every man the ear-rings of his prey. (For they had golden ear-rings, because they were Ishmaelites.)'),
(3, 7, 8, 24, 'And Gideon said unto them, I would make a request of you, that ye would give me every man the ear-rings of his spoil. (For they had golden ear-rings, because they were Ishmaelites.)'),
(8, 7, 8, 24, 'And Gideon said unto them, I would desire a request of you, that ye would give me every man the earrings of his spoil. (For they had golden earrings, because they were Ishmaelites.)'),
(9, 7, 8, 24, 'And Gideon said unto them: ‘I would make a request of you, that ye would give me every man the ear-rings of his spoil.’—For they had golden ear-rings, because they were Ishmaelites.'),
(6, 7, 8, 24, 'And Gideon said to them, I would desire a request of you: give me every man the earrings of his booty; for they had golden earrings, because they were Ishmaelites.'),
(14, 7, 8, 24, 'And Gideon saith unto them, ‘Let me ask of you a petition, and give ye to me each the ring of his prey, for they have rings of gold, for they are Ishmaelites.’'),
(11, 7, 8, 24, 'And Gideon will say to them, I will ask of you an asking, and ye shall give to me a man the rings of his spoil: for gold rings to them, because they were Ishmaelites.'),
(13, 7, 8, 24, 'Gideon said to them, “I would make a request of you, that you would give me every man the earrings of his spoil.” (For they had golden earrings, because they were Ishmaelites.)'),
(10, 7, 8, 24, 'Gideon said to them, “I would make a request of you, that you would give me every man the earrings from his plunder.” (For they had golden earrings, because they were Ishmaelites.)'),
(1, 7, 8, 24, 'Then he added, “Let me make a request of you, that each of you give me an earring from his plunder.” (For the enemies had gold earrings because they were Ishmaelites.)'),
(5, 7, 8, 24, 'And he said to them: “I petition one request from you. Give me the earrings from your spoils.” For the Ishmaelites were accustomed to wear gold earrings.'),
(7, 7, 8, 24, 'And he said to them: I desire one request of you: Give me the earlets of your spoils. For the Ismaelites were accustomed to wear golden earlets.'),
(4, 7, 8, 25, 'And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his prey.'),
(12, 7, 8, 25, 'And they answered, We will willingly give them. And they spread a garment, and cast into it every man the ear-rings of his prey.'),
(3, 7, 8, 25, 'And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the ear-rings of his spoil.'),
(8, 7, 8, 25, 'And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his spoil.'),
(9, 7, 8, 25, 'And they answered: ‘We will willingly give them.’ And they spread a garment, and did cast therein every man the ear-rings of his spoil.'),
(6, 7, 8, 25, 'And they said, We will willingly give [them]. And they spread a garment, and cast therein every man the earrings of his booty.'),
(14, 7, 8, 25, 'And they say, ‘We certainly give;’ and they spread out the garment, and cast thither each the ring of his prey;'),
(11, 7, 8, 25, 'And they will say, Giving, we will give. And they will spread a garment, and they will cast there each the rings of his spoil.'),
(13, 7, 8, 25, 'They answered, “We will willingly give them.” They spread a garment, and every man threw the earrings of his spoil into it.'),
(10, 7, 8, 25, 'They answered, “We will willingly give them.” They spread a garment, and every one of them threw an earring from his plunder.'),
(1, 7, 8, 25, '“We will give them gladly,” they replied. So they spread out a garment, and each man threw an earring from his plunder onto it.'),
(5, 7, 8, 25, 'They responded, “We are very willing to give them.” And spreading a cloak on the ground, they cast upon it the earrings from the spoils.'),
(7, 7, 8, 25, 'They answered: We will give them most willingly. And spreading a mantle on the ground, they cast upon it the earlets of the spoils.'),
(4, 7, 8, 26, 'And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels’ necks.'),
(12, 7, 8, 26, 'And the weight of the golden ear-rings that he requested, was a thousand and seven hundred shekels of gold; besides ornaments, and collars, and purple raiment that was on the kings of Midian, and besides the chains that were about their camels’ necks.'),
(3, 7, 8, 26, 'And the weight of the golden ear-rings that he requested was a thousand and seven hundred shekels of gold, besides the crescents, and the pendants, and the purple raiment that was on the kings of Midian, and besides the chains that were about their camels’ necks.'),
(8, 7, 8, 26, 'And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside the crescents, and the pendants, and the purple raiment that was on the kings of Midian, and beside the chains that were about their camels’ necks.'),
(9, 7, 8, 26, 'And the weight of the golden ear-rings that he requested was a thousand and seven hundred shekels of gold; beside the crescents, and the pendants, and the purple raiment that was on the kings of Midian, and beside the chains that were about their camels’ necks.'),
(6, 7, 8, 26, 'And the weight of the golden earrings that he requested was a thousand seven hundred [shekels] of gold; besides the moons, and eardrops, and the purple garments that were on the kings of Midian, and besides the chains that were about their camels’ necks.'),
(14, 7, 8, 26, 'and the weight of the rings of gold which he asked is a thousand and seven hundred shekels of gold, apart from the round ornaments, and the drops, and the purple garments, which are on the kings of Midian, and apart from the chains which are on the necks of their camels,'),
(11, 7, 8, 26, 'And the weight of the gold rings which he asked will be a thousand and seven hundred of gold; besides of little moons and earrings and purple robes which were upon the kings of Midian, and besides from the collars which upon their camels’ necks.'),
(13, 7, 8, 26, 'The weight of the golden earrings that he requested was one thousand and seven hundred shekels of gold, besides the crescents, and the pendants, and the purple clothing that was on the kings of Midian, and besides the chains that were about their camels’ necks.'),
(10, 7, 8, 26, 'The weight of the golden earrings that he requested was one thousand and seven hundred pieces of gold, besides the crescents, and the pendants, and the purple clothing that was on the kings of Midian, and besides the chains that were about their camels’ necks.'),
(1, 7, 8, 26, 'The weight of the gold earrings he had requested was 1,700 shekels, in addition to the crescent ornaments, the pendants, the purple garments of the kings of Midian, and the chains from the necks of their camels.'),
(5, 7, 8, 26, 'And the weight of the earrings that he requested was one thousand seven hundred shekels of gold, aside from the ornaments, and necklaces, and purple garments, which the kings of Midian were accustomed to use, and aside from the gold chains on the camels.'),
(7, 7, 8, 26, 'And the weight of the earlets that he requested, was a thousand seven hundred sicles of gold, besides the ornaments, and jewels, and purple raiment which the kings of Madian were went to use, and besides the golden chains that were about the camels’ necks.'),
(4, 7, 8, 27, 'And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare to Gideon, and to his house.'),
(12, 7, 8, 27, 'And Gideon made of it an ephod, and put it in his city, even in Ophrah: and all Israel went thither astray after it: which thing became a snare to Gideon, and to his house.'),
(3, 7, 8, 27, 'And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel played the harlot after it there; and it became a snare unto Gideon, and to his house.'),
(8, 7, 8, 27, 'And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went a whoring after it there: and it became a snare unto Gideon, and to his house.'),
(9, 7, 8, 27, 'And Gideon made an ephod thereof, and put it in his city, even in Ophrah; and all Israel went astray after it there; and it became a snare unto Gideon, and to his house.'),
(6, 7, 8, 27, 'And Gideon made an ephod of them, and put it in his city, in Ophrah. And all Israel went thither a whoring after it; and it became a snare to Gideon, and to his house.'),
(14, 7, 8, 27, 'and Gideon maketh it into an ephod, and setteth it up in his city, in Ophrah, and all Israel go a-whoring after it there, and it is to Gideon and to his house for a snare.'),
(11, 7, 8, 27, 'And Gideon will make it into an ephod, and he will put in his city, Ophrah: and all Israel will commit fornication after it there: and it will be to Gideon and to his house for a snare.'),
(13, 7, 8, 27, 'Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house.'),
(10, 7, 8, 27, 'Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel prostituted themselves after it there; and it became a snare to Gideon, and to his house.'),
(1, 7, 8, 27, 'From all this Gideon made an ephod, which he placed in Ophrah, his hometown. But soon all Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his household.'),
(5, 7, 8, 27, 'And Gideon made an ephod from these, and he kept it in his city, Ophrah. And all of Israel committed fornication with it, and it became a ruin to Gideon and to all his house.'),
(7, 7, 8, 27, 'And Gedeon made an ephod thereof, and put it in his city Ephra. And all Israel committed fornication with it, and it became a ruin to Gedeon and to all his house.'),
(4, 7, 8, 28, 'Thus was Midian subdued before the children of Israel, so that they lifted up their heads no more. And the country was in quietness forty years in the days of Gideon.'),
(12, 7, 8, 28, 'Thus was Midian subdued before the children of Israel, so that they raised their heads no more. And the country was in quietness forty years in the days of Gideon.'),
(3, 7, 8, 28, 'So Midian was subdued before the children of Israel, and they lifted up their heads no more. And the land had rest forty years in the days of Gideon.'),
(8, 7, 8, 28, 'So Midian was subdued before the children of Israel, and they lifted up their heads no more. And the land had rest forty years in the days of Gideon.'),
(9, 7, 8, 28, 'So Midian was subdued before the children of Israel, and they lifted up their heads no more. And the land had rest forty years in the days of Gideon.'),
(6, 7, 8, 28, 'And Midian was subdued before the children of Israel, and they lifted up their heads no more. And the land had rest forty years in the days of Gideon.'),
(14, 7, 8, 28, 'And Midian is humbled before the sons of Israel, and have not added to lift up their head; and the land resteth forty years in the days of Gideon.'),
(11, 7, 8, 28, 'And Midian will be subdued before the sons of Israel, and they will not add to lift up their head: and the land will rest forty years in the days of Gideon.'),
(13, 7, 8, 28, 'So Midian was subdued before the children of Israel, and they lifted up their heads no more. The land had rest forty years in the days of Gideon.'),
(10, 7, 8, 28, 'So Midian was subdued before the children of Israel, and did not become a threat again. The land had rest forty years in the days of Gideon.'),
(1, 7, 8, 28, 'In this way Midian was subdued before the Israelites and did not raise its head again. So the land had rest for forty years in the days of Gideon,'),
(5, 7, 8, 28, 'But Midian was humbled before the sons of Israel. Neither were they able any longer to lift up their necks. But the land rested for forty years, while Gideon presided.'),
(7, 7, 8, 28, 'But Madian was humbled before the children of Israel, neither could they any more lift up their beads: but the land rested for forty years, while Gedeon presided.'),
(4, 7, 8, 29, 'And Jerubbaal the son of Joash went and dwelled in his own house.'),
(12, 7, 8, 29, 'And Jerubbaal the son of Joash went and dwelt in his own house.'),
(3, 7, 8, 29, 'And Jerubbaal the son of Joash went and dwelt in his own house.'),
(8, 7, 8, 29, 'And Jerubbaal the son of Joash went and dwelt in his own house.'),
(9, 7, 8, 29, 'And Jerubbaal the son of Joash went and dwelt in his own house.'),
(6, 7, 8, 29, 'And Jerubbaal the son of Joash went and dwelt in his house.'),
(14, 7, 8, 29, 'And Jerubbaal son of Joash goeth and dwelleth in his own house,'),
(11, 7, 8, 29, 'And Jerubbaal, son of Joash, will go and dwell in his house.'),
(13, 7, 8, 29, 'Jerubbaal the son of Joash went and lived in his own house.'),
(10, 7, 8, 29, 'Jerubbaal the son of Joash went and lived in his own house.'),
(1, 7, 8, 29, 'and he—Jerubbaal son of Joash—returned home and settled down.'),
(5, 7, 8, 29, 'And so Jerubbaal, the son of Joash, went and lived in his own house.'),
(7, 7, 8, 29, 'So Jerobaal the son of Joas went, and dwelt in his own house.'),
(4, 7, 8, 30, 'And Gideon had three score and ten sons of his body begotten: for he had many wives.'),
(12, 7, 8, 30, 'And Gideon had seventy sons of his body begotten: for he had many wives.'),
(3, 7, 8, 30, 'And Gideon had threescore and ten sons of his body begotten; for he had many wives.'),
(8, 7, 8, 30, 'And Gideon had threescore and ten sons of his body begotten: for he had many wives.'),
(9, 7, 8, 30, 'And Gideon had threescore and ten sons of his body begotten; for he had many wives.'),
(6, 7, 8, 30, 'Now Gideon had seventy sons who had come out of his loins, for he had many wives.'),
(14, 7, 8, 30, 'and to Gideon there have been seventy sons, coming out of his loin, for he had many wives;'),
(11, 7, 8, 30, 'And to Gideon were seventy sons going out of his thigh: for many women were to him.'),
(13, 7, 8, 30, 'Gideon had seventy sons conceived from his body; for he had many wives.'),
(10, 7, 8, 30, 'Gideon had seventy sons conceived from his body; for he had many wives.'),
(1, 7, 8, 30, 'Gideon had seventy sons of his own, since he had many wives.'),
(5, 7, 8, 30, 'And he had seventy sons, who went forth from his own thigh. For he had many wives.'),
(7, 7, 8, 30, 'And he had seventy sons, who came out of his thigh, for he had many wives.'),
(4, 7, 8, 31, 'And his concubine that was in Shechem, she also bore him a son, whose name he called Abimelech.'),
(12, 7, 8, 31, 'And his concubine that was in Shechem, she also bore him a son, whose name he called Abimelech.'),
(3, 7, 8, 31, 'And his concubine that was in Shechem, she also bare him a son, and he called his name Abimelech.'),
(8, 7, 8, 31, 'And his concubine that was in Shechem, she also bare him a son, and he called his name Abimelech.'),
(9, 7, 8, 31, 'And his concubine that was in Shechem, she also bore him a son, and he called his name Abimelech.'),
(6, 7, 8, 31, 'And his concubine that was in Shechem, she also bore him a son, and he gave him the name of Abimelech.'),
(14, 7, 8, 31, 'and his concubine, who is in Shechem, hath born to him—even she—a son, and he appointeth his name Abimelech.'),
(11, 7, 8, 31, 'And his concubine which is in Shechem, she will bear to him a son, and she will set his name Abimelech.'),
(13, 7, 8, 31, 'His concubine who was in Shechem, she also bore him a son, and he named him Abimelech.'),
(10, 7, 8, 31, 'His secondary wife who was in Shechem, she also bore him a son, and he named him Abimelech.'),
(1, 7, 8, 31, 'His concubine, who dwelt in Shechem, also bore him a son, and he named him Abimelech.'),
(5, 7, 8, 31, 'But his concubine, whom he had in Shechem, bore him a son named Abimelech.'),
(7, 7, 8, 31, 'And his concubine, that he had in Sichem, bore him a son, whose name was Abimelech.'),
(4, 7, 8, 32, 'And Gideon the son of Joash died in a good old age, and was buried in the sepulcher of Joash his father, in Ophrah of the Abiezrites.'),
(12, 7, 8, 32, 'And Gideon the son of Joash died in a good old age, and was buried in the sepulcher of Joash his father, in Ophrah of the Abi-ezrites.'),
(3, 7, 8, 32, 'And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites.'),
(8, 7, 8, 32, 'And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites.'),
(9, 7, 8, 32, 'And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites.'),
(6, 7, 8, 32, 'And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abi-ezrites.'),
(14, 7, 8, 32, 'And Gideon son of Joash dieth, in a good old age, and is buried in the burying-place of Joash his father, in Ophrah of the Abi-Ezrite.'),
(11, 7, 8, 32, 'And Gideon will die in a good old age, and he will be buried in the grave of Joash his father, in Ophrah, of the father of Ezri.'),
(13, 7, 8, 32, 'Gideon the son of Joash died in a good old age, and was buried in the tomb of Joash his father, in Ophrah of the Abiezrites.'),
(10, 7, 8, 32, 'Gideon the son of Joash died in a good old age, and was buried in the tomb of Joash his father, in Ophrah of the Abiezrites.'),
(1, 7, 8, 32, 'Later, Gideon son of Joash died at a ripe old age and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.'),
(5, 7, 8, 32, 'And Gideon, the son of Joash, died in a good old age, and he was buried in the sepulcher of his father, at Ophrah, of the family of Ezri.'),
(7, 7, 8, 32, 'And Gedeon the son of Joas died in a good old age, and was buried in the sepulchre of his father in Ephra of the family of Ezri.'),
(4, 7, 8, 33, 'And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baalberith their god.'),
(12, 7, 8, 33, 'And it came to pass as soon as Gideon was dead, that the children of Israel turned again, and went astray after Baalim, and made Baal-berith their god.'),
(3, 7, 8, 33, 'And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and played the harlot after the Baalim, and made Baal-berith their god.'),
(8, 7, 8, 33, 'And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after the Baalim, and made Baal-berith their god.'),
(9, 7, 8, 33, 'And it came to pass, as soon as Gideon was dead, that the children of Israel again went astray after the Baalim, and made Baal-berith their god.'),
(6, 7, 8, 33, 'And it came to pass when Gideon was dead, that the children of Israel turned again, and went a whoring after the Baals, and set up Baal-Berith as their god.'),
(14, 7, 8, 33, 'And it cometh to pass, when Gideon is dead, that the sons of Israel turn back and go a-whoring after the Baalim, and set over them Baal-Berith for a god;'),
(11, 7, 8, 33, 'And it will be when Gideon died the sons of Israel will turn back, and will commit fornication after the Baalims, and they will set to them Baal of the covenant for their god.'),
(13, 7, 8, 33, 'It happened, as soon as Gideon was dead, that the children of Israel turned again, and played the prostitute after the Baals, and made Baal Berith their god.'),
(10, 7, 8, 33, 'It happened, as soon as Gideon was dead, that the children of Israel turned again, and played the prostitute after the Baals, and made Baal Berith their god.'),
(1, 7, 8, 33, 'And as soon as Gideon was dead, the Israelites turned and prostituted themselves with the Baals, and they set up Baal-berith as their god.'),
(5, 7, 8, 33, 'But after Gideon died, the sons of Israel turned away, and they committed fornication with the Baals. And they struck a covenant with Baal, so that he would be their god.'),
(7, 7, 8, 33, 'But after Gedeon was dead, the children of Israel turned again, and committed fornication with Baalim. And they made a covenant with Baal, that he should be their god:'),
(4, 7, 8, 34, 'And the children of Israel remembered not the LORD their God, who had delivered them out of the hands of all their enemies on every side:'),
(12, 7, 8, 34, 'And the children of Israel remembered not the LORD their God, who had delivered them from the hands of all their enemies on every side:'),
(3, 7, 8, 34, 'And the children of Israel remembered not Jehovah their God, who had delivered them out of the hand of all their enemies on every side;'),
(8, 7, 8, 34, 'And the children of Israel remembered not the LORD their God, who had delivered them out of the hand of all their enemies on every side:'),
(9, 7, 8, 34, 'And the children of Israel remembered not the LORD their God, who had delivered them out of the hand of all their enemies on every side;'),
(6, 7, 8, 34, 'And the children of Israel remembered not Jehovah their God, who had delivered them out of the hand of all their enemies on every side.'),
(14, 7, 8, 34, 'and the sons of Israel have not remembered Jehovah their God, who is delivering them out of the hand of all their enemies round about,'),
(11, 7, 8, 34, 'And the sons of Israel did not remember Jehovah their God, delivering them out of the hand of all their enemies from round about.'),
(13, 7, 8, 34, 'The children of Israel didn’t remember Yahweh their God, who had delivered them out of the hand of all their enemies on every side;'),
(10, 7, 8, 34, 'The children of Israel did not remember the LORD their God, who had delivered them out of the hand of all their enemies on every side;'),
(1, 7, 8, 34, 'The Israelites failed to remember the LORD their God who had delivered them from the hands of all their enemies on every side.'),
(5, 7, 8, 34, 'And they did not remember the Lord their God, who rescued them from the hands of all their enemies on all sides.'),
(7, 7, 8, 34, 'And they remembered not the Lord their God, who delivered them out of the hands of all their enemies round about:'),
(4, 7, 8, 35, 'Neither showed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had showed to Israel.'),
(12, 7, 8, 35, 'Neither showed they kindness to the house of Jerubbaal, namely Gideon, according to all the goodness which he had shown to Israel.'),
(3, 7, 8, 35, 'neither showed they kindness to the house of Jerubbaal, who is Gideon, according to all the goodness which he had showed unto Israel.'),
(8, 7, 8, 35, 'neither shewed they kindness to the house of Jerubbaal, who is Gideon, according to all the goodness which he had shewed unto Israel.'),
(9, 7, 8, 35, 'neither showed they kindness to the house of Jerubbaal, namely Gideon, according to all the goodness which he had shown unto Israel.'),
(6, 7, 8, 35, 'And they shewed no kindness to the house of Jerubbaal-Gideon, according to all the good that he had done to Israel.'),
(14, 7, 8, 35, 'neither have they done kindness with the house of Jerubbaal—Gideon—according to all the good which he did with Israel.'),
(11, 7, 8, 35, 'And they did not kindness with the house of Jerubbaal, Gideon, according to all the good which he did with Israel.'),
(13, 7, 8, 35, 'neither did they show kindness to the house of Jerubbaal, Gideon, according to all the goodness which he had shown to Israel.'),
(10, 7, 8, 35, 'neither did they show kindness to the house of Jerubbaal, who is Gideon, according to all the goodness which he had shown to Israel.'),
(1, 7, 8, 35, 'They did not show kindness to the house of Jerubbaal (that is, Gideon) for all the good things he had done for Israel.'),
(5, 7, 8, 35, 'Neither did they show mercy to the house of Jerubbaal Gideon, in accord with all the good that he had done for Israel.'),
(7, 7, 8, 35, 'Neither did they shew mercy to the house of Jerobaal Gedeon, according to all the good things he had done to Israel.'),
(4, 7, 9, 1, 'And Abimelech the son of Jerubbaal went to Shechem to his mother’s brothers, and communed with them, and with all the family of the house of his mother’s father, saying,'),
(12, 7, 9, 1, 'And Abimelech the son of Jerubbaal went to Shechem to his mother’s brethren, and communed with them, and with all the family of the house of his mother’s father, saying,'),
(3, 7, 9, 1, 'And Abimelech the son of Jerubbaal went to Shechem unto his mother’s brethren, and spake with them, and with all the family of the house of his mother’s father, saying,'),
(8, 7, 9, 1, 'And Abimelech the son of Jerubbaal went to Shechem unto his mother’s brethren, and spake with them, and with all the family of the house of his mother’s father, saying,'),
(9, 7, 9, 1, 'And Abimelech the son of Jerubbaal went to Shechem unto his mother’s brethren, and spoke with them, and with all the family of the house of his mother’s father, saying:'),
(6, 7, 9, 1, 'And Abimelech son of Jerubbaal went to Shechem to his mother’s brethren, and spoke to them, and to all the family of the house of his mother’s father, saying,'),
(14, 7, 9, 1, 'and Abimelech son of Jerubbaal goeth to Shechem, unto his mother’s brethren, and speaketh unto them, and unto all the family of the house of his mother’s father, saying,'),
(11, 7, 9, 1, 'And Abimelech son of Jerubbaal, will come to Shechem to his mother’s brethren, and say to them, to all the family of the house of his mother’s father, saying,'),
(13, 7, 9, 1, 'Abimelech the son of Jerubbaal went to Shechem to his mother’s brothers, and spoke with them, and with all the family of the house of his mother’s father, saying,'),
(10, 7, 9, 1, 'Abimelech the son of Jerubbaal went to Shechem to his mother’s brothers, and spoke with them, and with all the family of the house of his mother’s father, saying,'),
(1, 7, 9, 1, 'Now Abimelech son of Jerubbaal went to his mother’s brothers at Shechem and said to them and to all the clan of his mother,'),
(5, 7, 9, 1, 'Now Abimelech, the son of Jerubbaal, went to Shechem, to his maternal brothers, and he spoke to them, and to all the relatives of the house of his maternal grandfather, saying:'),
(7, 7, 9, 1, 'And Abimelech the son of Jerobaal went to Sichem to his mother’s brethren and spoke to them, and to all the kindred of his mother’s father, saying:'),
(4, 7, 9, 2, 'Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are three score and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.'),
(12, 7, 9, 2, 'Speak, I pray you, in the ears of all the men of Shechem, Which is better for you, either that all the sons of Jerubbaal, which are seventy persons, should reign over you, or that one should reign over you? remember also that I am your bone and your flesh.'),
(3, 7, 9, 2, 'Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, that all the sons of Jerubbaal, who are threescore and ten persons, rule over you, or that one rule over you? remember also that I am your bone and your flesh.'),
(8, 7, 9, 2, 'Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you that all the sons of Jerubbaal, which are threescore and ten persons, rule over you, or that one rule over you? remember also that I am your bone and your flesh.'),
(9, 7, 9, 2, 'Speak, I pray you, in the ears of all the men of Shechem: Which is better for you, that all the sons of Jerubbaal, who are threescore and ten persons, rule over you, or that one rule over you? remember also that I am your bone and your flesh.’'),
(6, 7, 9, 2, 'Speak, I pray you, in the ears of all the citizens of Shechem, Which is better for you, that seventy persons, all sons of Jerubbaal, rule over you, or that one man rule over you? And remember that I am your bone and your flesh.'),
(14, 7, 9, 2, 'Speak, I pray you, in the ears of all the masters of Shechem, Which is good for you—the ruling over you of seventy men (all the sons of Jerubbaal), or the ruling over you of one man?—and ye have remembered that I am your bone and your flesh.’'),
(11, 7, 9, 2, 'Speak, now, in the ears of all the lords of Shechem, What good to you for seventy men of all the sons of Jerubbaal to rule over you, or one man to rule over you? and remember that I am your bone and your flesh.'),
(13, 7, 9, 2, '“Please speak in the ears of all the men of Shechem, ‘Is it better for you that all the sons of Jerubbaal, who are seventy persons, rule over you, or that one rule over you?’ Remember also that I am your bone and your flesh.”'),
(10, 7, 9, 2, '“Please speak in the ears of all the lords of Shechem, ‘Is it better for you that all the sons of Jerubbaal, who are seventy persons, rule over you, or that one rule over you?’ Remember also that I am your bone and your flesh.’”'),
(1, 7, 9, 2, '“Please ask all the leaders of Shechem, ‘Is it better for you that seventy men, all the sons of Jerubbaal, rule over you, or just one man?’ Remember that I am your own flesh and blood.”'),
(5, 7, 9, 2, '“Speak to all the men of Shechem: Which is better for you: that seventy men, all the sons of Jerubbaal, should rule over you, or that one man should rule over you? And consider also that I am your bone and your flesh.”'),
(7, 7, 9, 2, 'Speak to all the men of Sichem: whether is better for you that seventy men all the sons of Jerobaal should rule over you, or that one man should rule over you? And withal consider that I am your bone, and your flesh.'),
(4, 7, 9, 3, 'And his mother’s brothers spoke of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.'),
(12, 7, 9, 3, 'And his mother’s brethren spoke of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.'),
(3, 7, 9, 3, 'And his mother’s brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.'),
(8, 7, 9, 3, 'And his mother’s brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.'),
(9, 7, 9, 3, 'And his mother’s brethren spoke of him in the ears of all the men of Shechem all these words; and their hearts inclined to follow Abimelech; for they said: ‘He is our brother.’'),
(6, 7, 9, 3, 'And his mother’s brethren spoke of him in the ears of all the citizens of Shechem all these words. And their heart inclined after Abimelech; for they said, He is our brother.'),
(14, 7, 9, 3, 'And his mother’s brethren speak concerning him, in the ears of all the masters of Shechem, all these words, and their heart inclineth after Abimelech, for they said, ‘He is our brother;’'),
(11, 7, 9, 3, 'And his mother’s brethren will speak concerning him in the ears of all the lords of Shechem all these words: and their heart will incline after Abimelech; for they said, He is our brother.'),
(13, 7, 9, 3, 'His mother’s brothers spoke of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, “He is our brother.”'),
(10, 7, 9, 3, 'And his mother’s brothers spoke of him in the ears of all the lords of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, “He is our brother.”'),
(1, 7, 9, 3, 'And when his mother’s brothers spoke all these words about him in the presence of all the leaders of Shechem, their hearts were inclined to follow Abimelech, for they said, “He is our brother.”'),
(5, 7, 9, 3, 'And his maternal brothers spoke about him to all the men of Shechem, all these words, and they inclined their hearts after Abimelech, saying, “He is our brother.”'),
(7, 7, 9, 3, 'And his mother’s brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother:'),
(4, 7, 9, 4, 'And they gave him three score and ten pieces of silver out of the house of Baalberith, with which Abimelech hired vain and light persons, which followed him.'),
(12, 7, 9, 4, 'And they gave him seventy pieces of silver out of the house of Baal-berith, with which Abimelech hired vain and light persons, who followed him.'),
(3, 7, 9, 4, 'And they gave him threescore and ten pieces of silver out of the house of Baal-berith, wherewith Abimelech hired vain and light fellows, who followed him.'),
(8, 7, 9, 4, 'And they gave him threescore and ten pieces of silver out of the house of Baal-berith, wherewith Abimelech hired vain and light fellows, which followed him.'),
(9, 7, 9, 4, 'And they gave him threescore and ten pieces of silver out of the house of Baal-berith, wherewith Abimelech hired vain and light fellows, who followed him.'),
(6, 7, 9, 4, 'And they gave him seventy pieces of silver out of the house of Baal-Berith, and Abimelech hired with them vain and wanton men, and they followed him.'),
(14, 7, 9, 4, 'and they give to him seventy silverings out of the house of Baal-Berith, and Abimelech hireth with them men, vain and unstable, and they go after him;'),
(11, 7, 9, 4, 'And they will give him seventy of silver from the house of Baal of the covenant, and Abimelech will hire with them men empty and vain-glorious, and they will go after him.'),
(13, 7, 9, 4, 'They gave him seventy pieces of silver out of the house of Baal Berith, with which Abimelech hired vain and light fellows, who followed him.'),
(10, 7, 9, 4, 'They gave him seventy pieces of silver out of the house of Baal Berith, with which Abimelech hired vain and light fellows, who followed him.'),
(1, 7, 9, 4, 'So they gave him seventy shekels of silver from the temple of Baal-berith, with which Abimelech hired some worthless and reckless men to follow him.'),
(5, 7, 9, 4, 'And they gave to him the weight of seventy silver coins from the shrine of Baal-berith. With this, he hired for himself indigent and wandering men, and they followed him.'),
(7, 7, 9, 4, 'And they gave him seventy weight of silver out of the temple of Baalberith: wherewith he hired to himself men that were needy, and vagabonds, and they followed him.'),
(4, 7, 9, 5, 'And he went to his father’s house at Ophrah, and slew his brothers the sons of Jerubbaal, being three score and ten persons, on one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.'),
(12, 7, 9, 5, 'And he went to his father’s house at Ophrah, and slew his brethren the sons of Jerubbaal, being seventy persons, upon one stone; notwithstanding, yet Jotham the youngest son of Jerubbaal was left; for he hid himself.'),
(3, 7, 9, 5, 'And he went unto his father’s house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: but Jotham the youngest son of Jerubbaal was left; for he hid himself.'),
(8, 7, 9, 5, 'And he went unto his father’s house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: but Jotham the youngest son of Jerubbaal was left; for he hid himself.'),
(9, 7, 9, 5, 'And he went unto his father’s house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone; but Jotham the youngest son of Jerubbaal was left; for he hid himself.'),
(6, 7, 9, 5, 'And he came to his father’s house, to Ophrah, and slew his brethren the sons of Jerubbaal, seventy persons upon one stone; but there remained Jotham the youngest son of Jerubbaal; for he had hid himself.'),
(14, 7, 9, 5, 'and he goeth into the house of his father at Ophrah, and slayeth his brethren, sons of Jerubbaal, seventy men, on one stone; and Jotham, youngest son of Jerubbaal, is left, for he was hidden.'),
(11, 7, 9, 5, 'And he will come to his father’s house at Ophrah, and will kill his brethren the sons of Jerubbaal, seventy men upon one stone: and Jotham the young son of Jerubbaal will be left, for he was hid.'),
(13, 7, 9, 5, 'He went to his father’s house at Ophrah, and killed his brothers the sons of Jerubbaal, being seventy persons, on one stone: but Jotham the youngest son of Jerubbaal was left; for he hid himself.'),
(10, 7, 9, 5, 'He went to his father’s house at Ophrah, and killed his brothers the sons of Jerubbaal, being seventy persons, on one stone. But Jotham the youngest son of Jerubbaal was left; for he hid himself.'),
(1, 7, 9, 5, 'He went to his father’s house in Ophrah, and on one stone murdered his seventy brothers, the sons of Jerubbaal. But Jotham, the youngest son of Jerubbaal, survived, because he hid himself.'),
(5, 7, 9, 5, 'And he went to his father’s house in Ophrah, and he killed his brothers, the sons of Jerubbaal, seventy men, upon one stone. And there remained only Joatham, the youngest son of Jerubbaal, and he was in hiding.'),
(7, 7, 9, 5, 'And he came to his father’s house in Ephra, and slew his brethren the sons of Jerobaal, seventy men, upon one stone: and there remained only Joatham the youngest son of Jerobaal, who was hidden.'),
(4, 7, 9, 6, 'And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.'),
(12, 7, 9, 6, 'And all the men of Shechem assembled, and all the house of Millo, and went and made Abimelech king, by the plain of the pillar that was in Shechem.'),
(3, 7, 9, 6, 'And all the men of Shechem assembled themselves together, and all the house of Millo, and went and made Abimelech king, by the oak of the pillar that was in Shechem.'),
(8, 7, 9, 6, 'And all the men of Shechem assembled themselves together, and all the house of Millo, and went and made Abimelech king, by the oak of the pillar that was in Shechem.'),
(9, 7, 9, 6, 'And all the men of Shechem assembled themselves together, and all Beth-millo, and went and made Abimelech king, by the terebinth of the pillar that was in Shechem.'),
(6, 7, 9, 6, 'And all the citizens of Shechem gathered together, and all the house of Millo, and went and made Abimelech king, by the memorial-oak that is in Shechem.'),
(14, 7, 9, 6, 'And all the masters of Shechem are gathered together, and all the house of Millo, and come and cause Abimelech to reign for king at the oak of the camp which is in Shechem;'),
(11, 7, 9, 6, 'And all the lords of Shechem will gather together, and all the House of the Rampart, and they will make Abimelech king, by the Oak of the Pillar which is in Shechem.'),
(13, 7, 9, 6, 'All the men of Shechem assembled themselves together, and all the house of Millo, and went and made Abimelech king, by the oak of the pillar that was in Shechem.'),
(10, 7, 9, 6, 'And all the lords of Shechem assembled themselves together, and all Beth Millo, and went and made Abimelech king by the oak which is found at the pillar in Shechem.'),
(1, 7, 9, 6, 'Then all the leaders of Shechem and Beth-millo gathered beside the oak at the pillar in Shechem and proceeded to make Abimelech their king.'),
(5, 7, 9, 6, 'Then all the men of Shechem gathered together, and all the families of the city of Millo, and they went and appointed Abimelech as king, beside the oak that stood at Shechem.'),
(7, 7, 9, 6, 'And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem.'),
(4, 7, 9, 7, 'And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said to them, Listen to me, you men of Shechem, that God may listen to you.'),
(12, 7, 9, 7, 'And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice and cried, and said to them, Hearken to me, ye men of Shechem, that God may hearken to you.'),
(3, 7, 9, 7, 'And when they told it to Jotham, he went and stood on the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.'),
(8, 7, 9, 7, 'And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.'),
(9, 7, 9, 7, 'And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them: ‘Hearken unto me, ye men of Shechem, that God may hearken unto you.'),
(6, 7, 9, 7, 'And they told it to Jotham, and he went and stood on the top of mount Gerizim, and lifted up his voice, and cried, and said to them, Hearken to me, ye citizens of Shechem, that God may hearken to you.'),
(14, 7, 9, 7, 'and they declare it to Jotham, and he goeth and standeth on the top of mount Gerizim, and lifteth up his voice, and calleth, and saith to them, ‘Hearken unto me, O masters of Shechem, and God doth hearken unto you:'),
(11, 7, 9, 7, 'And they will announce to Jotham and he will go and stand upon the head of mount Gerizim, and he will lift up his voice and call, and say to them, Hear to me, ye lords of Shechem, and God will hear to you.'),
(13, 7, 9, 7, 'When they told it to Jotham, he went and stood on the top of Mount Gerizim, and lifted up his voice, and cried, and said to them, “Listen to me, you men of Shechem, that God may listen to you.'),
(10, 7, 9, 7, 'And when they told it to Jotham, he went and stood on the top of Mount Gerizim, and lifted up his voice, and cried, and said to them, “Listen to me, you lords of Shechem, that God may listen to you.'),
(1, 7, 9, 7, 'When this was reported to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and cried out: “Listen to me, O leaders of Shechem, and may God listen to you.'),
(5, 7, 9, 7, 'When this had been reported to Jotham, he went and stood at the top of Mount Gerizim. And lifting up his voice, he cried out and said: “Listen to me, men of Shechem, so that God may listen to you.'),
(7, 7, 9, 7, 'This being told to Joatham, he went and stood on the top of mount Garizim: and lifting up his voice, he cried, and said: Hear me, ye men of Sichem, so may God hear you.'),
(4, 7, 9, 8, 'The trees went forth on a time to anoint a king over them; and they said to the olive tree, Reign you over us.'),
(12, 7, 9, 8, 'The trees went forth on a time to anoint a king over them; and they said to the olive-tree, Reign thou over us.'),
(3, 7, 9, 8, 'The trees went forth on a time to anoint a king over them; and they said unto the olive-tree, Reign thou over us.'),
(8, 7, 9, 8, 'The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.'),
(9, 7, 9, 8, 'The trees went forth on a time to anoint a king over them; and they said unto the olive-tree: Reign thou over us.'),
(6, 7, 9, 8, 'The trees once went forth to anoint a king over them; and they said to the olive-tree, Reign over us.'),
(14, 7, 9, 8, '‘The trees have diligently gone to anoint over them a king, and they say to the olive, Reign thou over us.'),
(11, 7, 9, 8, 'The trees going forth went to anoint over them a king; and they will say to the olive, Reign thou over us.'),
(13, 7, 9, 8, 'The trees went forth on a time to anoint a king over them; and they said to the olive tree, ‘Reign over us.’'),
(10, 7, 9, 8, 'The trees went forth on a time to anoint a king over them; and they said to the olive tree, ‘Reign you over us.’'),
(1, 7, 9, 8, 'One day the trees set out to anoint a king for themselves. They said to the olive tree, ‘Reign over us.’'),
(5, 7, 9, 8, 'The trees went to anoint a king over themselves. And they said to the olive tree, ‘Reign over us.’'),
(7, 7, 9, 8, 'The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us.'),
(4, 7, 9, 9, 'But the olive tree said to them, Should I leave my fatness, with which by me they honor God and man, and go to be promoted over the trees?'),
(12, 7, 9, 9, 'But the olive-tree said to them, Should I leave my fatness, with which by me they honor God and man, and go to be promoted over the trees?'),
(3, 7, 9, 9, 'But the olive-tree said unto them, Should I leave my fatness, wherewith by me they honor God and man, and go to wave to and fro over the trees?'),
(8, 7, 9, 9, 'But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to wave to and fro over the trees?'),
(9, 7, 9, 9, 'But the olive-tree said unto them: Should I leave my fatness, seeing that by me they honour God and man, and go to hold sway over the trees?'),
(6, 7, 9, 9, 'And the olive-tree said to them, Should I leave my fatness, wherewith by me they honour God and man, and go to wave over the trees?'),
(14, 7, 9, 9, 'And the olive saith to them, Have I ceased from my fatness, by which they honour gods and men, that I have gone to stagger over the trees?'),
(11, 7, 9, 9, 'And the olive will say to them, Left I my fatness which by me they will honor God and men, and went I to wander about over the trees?'),
(13, 7, 9, 9, '“But the olive tree said to them, ‘Should I leave my fatness, with which by me they honor God and man, and go to wave back and forth over the trees?’'),
(10, 7, 9, 9, '“But the olive tree said to them, ‘Should I leave my fatness, with which by me they honor God and man, and go to wave back and forth over the trees?’'),
(1, 7, 9, 9, 'But the olive tree replied, ‘Should I stop giving my oil that honors both God and man, to hold sway over the trees?’'),
(5, 7, 9, 9, 'And it responded, ‘How could I abandon my fatness, which both gods and men make use of, and depart to be promoted among the trees?’'),
(7, 7, 9, 9, 'And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?'),
(4, 7, 9, 10, 'And the trees said to the fig tree, Come you, and reign over us.'),
(12, 7, 9, 10, 'And the trees said to the fig-tree, Come thou, and reign over us.'),
(3, 7, 9, 10, 'And the trees said to the fig-tree, Come thou, and reign over us.'),
(8, 7, 9, 10, 'And the trees said to the fig tree, Come thou, and reign over us.'),
(9, 7, 9, 10, 'And the trees said to the fig-tree: Come thou, and reign over us.'),
(6, 7, 9, 10, 'And the trees said to the fig-tree, Come thou, reign over us.'),
(14, 7, 9, 10, 'And the trees say to the fig, Come thou, reign over us.'),
(11, 7, 9, 10, 'And the trees will say to the fig tree, Come thou, reign over us.'),
(13, 7, 9, 10, '“The trees said to the fig tree, ‘Come and reign over us.’'),
(10, 7, 9, 10, '“The trees said to the fig tree, ‘Come, and reign over us.’'),
(1, 7, 9, 10, 'Then the trees said to the fig tree, ‘Come and reign over us.’'),
(5, 7, 9, 10, 'And the trees said to the fig tree, ‘Come and accept royal power over us.’'),
(7, 7, 9, 10, 'And the trees said to the fig tree: Come thou and reign over us.'),
(4, 7, 9, 11, 'But the fig tree said to them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?'),
(12, 7, 9, 11, 'But the fig-tree said to them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?'),
(3, 7, 9, 11, 'But the fig-tree said unto them, Should I leave my sweetness, and my good fruit, and go to wave to and fro over the trees?'),
(8, 7, 9, 11, 'But the fig tree said unto them, Should I leave my sweetness, and my good fruit, and go to wave to and fro over the trees?'),
(9, 7, 9, 11, 'But the fig-tree said unto them: Should I leave my sweetness, and my good fruitage, and go to hold sway over the trees?'),
(6, 7, 9, 11, 'But the fig-tree said to them, Should I leave my sweetness, and my good fruit, and go to wave over the trees?'),
(14, 7, 9, 11, 'And the fig saith to them, Have I ceased from my sweetness, and my good increase, that I have gone to stagger over the trees?'),
(11, 7, 9, 11, 'And the fig tree will say to them, Left I my sweetness, and my good produce, and went I to wander about over the trees?'),
(13, 7, 9, 11, '“But the fig tree said to them, ‘Should I leave my sweetness, and my good fruit, and go to wave back and forth over the trees?’'),
(10, 7, 9, 11, '“But the fig tree said to them, ‘Should I leave my sweetness, and my good fruit, and go to wave back and forth over the trees?’'),
(1, 7, 9, 11, 'But the fig tree replied, ‘Should I stop giving my sweetness and my good fruit, to hold sway over the trees?’'),
(5, 7, 9, 11, 'And it responded to them, ‘How could I abandon my sweetness, and my very sweet fruits, and depart to be promoted among the other trees?’'),
(7, 7, 9, 11, 'And it answered them: Can I leave my sweetness, and my delicious fruits, and go to be promoted among the other trees?'),
(4, 7, 9, 12, 'Then said the trees to the vine, Come you, and reign over us.'),
(12, 7, 9, 12, 'Then said the trees to the vine, Come thou, and reign over us.'),
(3, 7, 9, 12, 'And the trees said unto the vine, Come thou, and reign over us.'),
(8, 7, 9, 12, 'And the trees said unto the vine, Come thou, and reign over us.'),
(9, 7, 9, 12, 'And the trees said unto the vine: Come thou, and reign over us.'),
(6, 7, 9, 12, 'Then said the trees to the vine, Come thou, reign over us.'),
(14, 7, 9, 12, '‘And the trees say to the vine, Come thou, reign over us.'),
(11, 7, 9, 12, 'And the trees will say to the vine, Come thou, and reign over us.'),
(13, 7, 9, 12, '“The trees said to the vine, ‘Come and reign over us.’'),
(10, 7, 9, 12, '“The trees said to the vine, ‘Come, and reign over us.’'),
(1, 7, 9, 12, 'Then the trees said to the grapevine, ‘Come and reign over us.’'),
(5, 7, 9, 12, 'And the trees said to the vine, ‘Come and reign over us.’'),
(7, 7, 9, 12, 'And the trees said to the vine: Come thou and reign over us.'),
(4, 7, 9, 13, 'And the vine said to them, Should I leave my wine, which cheers God and man, and go to be promoted over the trees?'),
(12, 7, 9, 13, 'And the vine said to them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?'),
(3, 7, 9, 13, 'And the vine said unto them, Should I leave my new wine, which cheereth God and man, and go to wave to and fro over the trees?'),
(8, 7, 9, 13, 'And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to wave to and fro over the trees?'),
(9, 7, 9, 13, 'And the vine said unto them: Should I leave my wine, which cheereth God and man, and go to hold sway over the trees?'),
(6, 7, 9, 13, 'And the vine said to them, Should I leave my new wine, which cheers God and man, and go to wave over the trees?'),
(14, 7, 9, 13, 'And the vine saith to them, Have I ceased from my new wine, which is rejoicing gods and men, that I have gone to stagger over the trees?'),
(11, 7, 9, 13, 'And the vine will say to them, Left I my new wine-making, rejoicing God and men, and went I to wander about over the trees?'),
(13, 7, 9, 13, '“The vine said to them, ‘Should I leave my new wine, which cheers God and man, and go to wave back and forth over the trees?’'),
(10, 7, 9, 13, '“The vine said to them, ‘Should I leave my new wine, which cheers God and man, and go to wave back and forth over the trees?’'),
(1, 7, 9, 13, 'But the grapevine replied, ‘Should I stop giving my wine that cheers both God and man, to hold sway over the trees?’'),
(5, 7, 9, 13, 'And it responded to them, ‘How could I abandon my wine, which gives joy to God and men, and be promoted among the other trees?’'),
(7, 7, 9, 13, 'And it answered them: Can I forsake my wine, that cheereth God and men, and be promoted among the other trees?'),
(4, 7, 9, 14, 'Then said all the trees to the bramble, Come you, and reign over us.'),
(12, 7, 9, 14, 'Then said all the trees to the bramble, Come thou, and reign over us.'),
(3, 7, 9, 14, 'Then said all the trees unto the bramble, Come thou, and reign over us.'),
(8, 7, 9, 14, 'Then said all the trees unto the bramble, Come thou, and reign over us.'),
(9, 7, 9, 14, 'Then said all the trees unto the bramble: Come thou, and reign over us.'),
(6, 7, 9, 14, 'Then said all the trees to the thorn-bush, Come thou, reign over us.'),
(14, 7, 9, 14, 'And all the trees say unto the bramble, Come thou, reign over us.'),
(11, 7, 9, 14, 'And all the trees will say to the buckthorn. Come thou, reign over us.'),
(13, 7, 9, 14, '“Then all the trees said to the bramble, ‘Come and reign over us.’'),
(10, 7, 9, 14, '“Then all the trees said to the bramble, ‘Come, and reign over us.’'),
(1, 7, 9, 14, 'Finally all the trees said to the thornbush, ‘Come and reign over us.’'),
(5, 7, 9, 14, 'And all the trees said to the bramble, ‘Come and reign over us.’'),
(7, 7, 9, 14, 'And all the trees said to the bramble: Come thou and reign over us.'),
(4, 7, 9, 15, 'And the bramble said to the trees, If in truth you anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.'),
(12, 7, 9, 15, 'And the bramble said to the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.'),
(3, 7, 9, 15, 'And the bramble said unto the trees, If in truth ye anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.'),
(8, 7, 9, 15, 'And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.'),
(9, 7, 9, 15, 'And the bramble said unto the trees: If in truth ye anoint me king over you, then come and take refuge in my shadow; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.'),
(6, 7, 9, 15, 'And the thorn-bush said to the trees, If in truth ye anoint me king over you, come, put confidence in my shadow; but if not, fire shall come out of the thorn-bush and devour the cedars of Lebanon.'),
(14, 7, 9, 15, 'And the bramble saith unto the trees, If in truth ye are anointing me for king over you, come, take refuge in my shadow; and if not—fire cometh out from the bramble, and devoureth the cedars of Lebanon.'),
(11, 7, 9, 15, 'And the buckthorn will say to the trees, If in truth ye anoint me for king over you, come, take refuge in my shadow: and if not, fire shall come forth from the buckthorn and shall consume the cedars of Lebanon.'),
(13, 7, 9, 15, '“The bramble said to the trees, ‘If in truth you anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.’'),
(10, 7, 9, 15, '“The bramble said to the trees, ‘If in truth you anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.’'),
(1, 7, 9, 15, 'But the thornbush replied, ‘If you really are anointing me as king over you, come and find refuge in my shade. But if not, may fire come out of the thornbush and consume the cedars of Lebanon.’'),
(5, 7, 9, 15, 'And it responded to them: ‘If truly you would appoint me as king, come and rest under my shadow. But if you are not willing, let fire go forth from the bramble, and let it devour the cedars of Lebanon.’ ”'),
(7, 7, 9, 15, 'And it answered them: If indeed you mean to make me king, come ye and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus.'),
(4, 7, 9, 16, 'Now therefore, if you have done truly and sincerely, in that you have made Abimelech king, and if you have dealt well with Jerubbaal and his house, and have done to him according to the deserving of his hands;'),
(12, 7, 9, 16, 'Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done to him according to the deserving of his hands:'),
(3, 7, 9, 16, 'Now therefore, if ye have dealt truly and uprightly, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands'),
(8, 7, 9, 16, 'Now therefore, if ye have dealt truly and uprightly, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands;'),
(9, 7, 9, 16, 'Now therefore, if ye have dealt truly and uprightly, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands—'),
(6, 7, 9, 16, 'Now therefore, if ye have dealt truly and sincerely in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and if ye have done to him according to the deserving of his hands;'),
(14, 7, 9, 16, '‘And, now, if in truth and in sincerity ye have acted, when ye make Abimelech king; and if ye have done good with Jerubbaal, and with his house; and if according to the deed of his hands ye have done to him—'),
(11, 7, 9, 16, 'And now if in truth and in uprightness ye did and ye shall make Abimelech king, and if ye did good with Jerubbaal and with his house, and if according to the desert of his hands ye did to him:'),
(13, 7, 9, 16, '“Now therefore, if you have dealt truly and righteously, in that you have made Abimelech king, and if you have dealt well with Jerubbaal and his house, and have done to him according to the deserving of his hands'),
(10, 7, 9, 16, '“Now therefore, if you have dealt truly and righteously, in that you have made Abimelech king, and if you have dealt well with Jerubbaal and his house, and have done to him according to the deserving of his hands'),
(1, 7, 9, 16, 'Now if you have acted faithfully and honestly in making Abimelech king, if you have done well by Jerubbaal and his family, and if you have done to him as he deserves—'),
(5, 7, 9, 16, 'So now, if you are upright and without sin in appointing Abimelech as a king over you, and if you have acted well with Jerubbaal, and with his house, and if you have repaid, in turn, the benefits of him who fought on your behalf,'),
(7, 7, 9, 16, 'Now therefore if you have done well, and without sin in appointing Abimelech king over you, and have dealt well with Jerobaal, and with his house, and have made a suitable return for the benefits of him, who fought for you,'),
(4, 7, 9, 17, '(For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian:'),
(12, 7, 9, 17, '(For my father fought for you, and adventured his life far, and delivered you from the hand of Midian:'),
(3, 7, 9, 17, '(for my father fought for you, and adventured his life, and delivered you out of the hand of Midian:'),
(8, 7, 9, 17, '(for my father fought for you, and adventured his life, and delivered you out of the hand of Midian:'),
(9, 7, 9, 17, 'for my father fought for you, and adventured his life, and delivered you out of the hand of Midian;'),
(6, 7, 9, 17, '—for my father fought for you, and endangered his life, and delivered you out of the hand of Midian;'),
(14, 7, 9, 17, 'because my father hath fought for you, and doth cast away his life from him, and deliver you from the hand of Midian;'),
(11, 7, 9, 17, '(For my father fought for you, and he will cast his soul away, and he will deliver you from the hand of Midian.'),
(13, 7, 9, 17, '(for my father fought for you, and risked his life, and delivered you out of the hand of Midian:'),
(10, 7, 9, 17, '(for my father fought for you, and risked his life, and delivered you out of the hand of Midian:'),
(1, 7, 9, 17, 'for my father fought for you and risked his life to deliver you from the hand of Midian,'),
(5, 7, 9, 17, 'and who gave his life to dangers, so that he might rescue you from the hand of Midian,'),
(7, 7, 9, 17, 'And exposed his life to dangers, to deliver you from the hands of Madian,'),
(4, 7, 9, 18, 'And you are risen up against my father’s house this day, and have slain his sons, three score and ten persons, on one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;)'),
(12, 7, 9, 18, 'And ye have risen up against my father’s house this day, and have slain his sons, seventy persons, upon one stone, and have made Abimelech, the son of his maid-servant, king over the men of Shechem, because he is your brother:)'),
(3, 7, 9, 18, 'and ye are risen up against my father’s house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maid-servant, king over the men of Shechem, because he is your brother);'),
(8, 7, 9, 18, 'and ye are risen up against my father’s house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;)'),
(9, 7, 9, 18, 'and ye are risen up against my father’s house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maid-servant, king over the men of Shechem, because he is your brother—'),
(6, 7, 9, 18, 'but ye are risen up against my father’s house this day, and have slain his sons, seventy men, upon one stone, and have made Abimelech, the son of his handmaid, king over the citizens of Shechem, because he is your brother;'),
(14, 7, 9, 18, 'and ye have risen against the house of my father to-day, and slay his sons, seventy men, on one stone, and cause Abimelech son of his handmaid to reign over the masters of Shechem, because he is your brother—'),
(11, 7, 9, 18, 'And ye rose up against the house of my father this day, and ye will kill his sons, seventy men, upon one stone; and ye will make Abimelech, son of his maid, king over the lords of Shechem, because he is your brother:)'),
(13, 7, 9, 18, 'and you have risen up against my father’s house this day, and have slain his sons, seventy persons, on one stone, and have made Abimelech, the son of his female servant, king over the men of Shechem, because he is your brother);'),
(10, 7, 9, 18, 'and you are risen up against my father’s house this day, and have slain his sons, seventy persons, on one stone, and have made Abimelech, the son of his female servant, king over the lords of Shechem, because he is your brother).'),
(1, 7, 9, 18, 'but you have risen up against my father’s house this day and killed his seventy sons on a single stone, and you have made Abimelech, the son of his maidservant, king over the leaders of Shechem because he is your brother—'),
(5, 7, 9, 18, 'though you now have risen up against my father’s house, and have killed his sons, seventy men, upon one stone, and have appointed Abimelech, the son of his handmaid, as a king over the inhabitants of Shechem, since he is your brother,'),
(7, 7, 9, 18, 'And you are now risen up against my father’s house, and have killed his sons seventy men upon one stone, and have made Abimelech the son of his handmaid king over the inhabitants of Sichem, because he is your brother:'),
(4, 7, 9, 19, 'If you then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice you in Abimelech, and let him also rejoice in you:'),
(12, 7, 9, 19, 'If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:'),
(3, 7, 9, 19, 'if ye then have dealt truly and uprightly with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:'),
(8, 7, 9, 19, 'if ye then have dealt truly and uprightly with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:'),
(9, 7, 9, 19, 'if ye then have dealt truly and uprightly with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you.'),
(6, 7, 9, 19, '—if ye then have dealt truly and sincerely with Jerubbaal and with his house this day, rejoice ye in Abimelech, and let him also rejoice in you;'),
(14, 7, 9, 19, 'yea, if in truth and in sincerity ye have acted with Jerubbaal and with his house this day, rejoice ye in Abimelech, and he doth rejoice—even he—in you;'),
(11, 7, 9, 19, 'And if in sincerity and uprightness ye did with Jerubbaal and with his house this day, rejoice ye in Abimelech, and he shall rejoice also in you.'),
(13, 7, 9, 19, 'if you then have dealt truly and righteously with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you:'),
(10, 7, 9, 19, 'If you then have dealt truly and righteously with Jerubbaal and with his house this day, then rejoice you in Abimelech, and let him also rejoice in you:'),
(1, 7, 9, 19, 'if you have acted faithfully and honestly toward Jerubbaal and his house this day, then may you rejoice in Abimelech, and he in you.'),
(5, 7, 9, 19, 'if therefore you are upright and have acted without fault with Jerubbaal and his house, then you should rejoice on this day in Abimelech, and he should rejoice in you.'),
(7, 7, 9, 19, 'If therefore you have dealt well, and without fault with Jerobaal, and his house, rejoice ye this day in Abimelech, and may he rejoice in you.'),
(4, 7, 9, 20, 'But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.'),
(12, 7, 9, 20, 'But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.'),
(3, 7, 9, 20, 'but if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.'),
(8, 7, 9, 20, 'but if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.'),
(9, 7, 9, 20, 'But if not, let fire come out from Abimelech, and devour the men of Shechem, and Beth-millo; and let fire come out from the men of Shechem, and from Beth-millo, and devour Abimelech.’'),
(6, 7, 9, 20, 'but if not, let fire come out from Abimelech, and devour the citizens of Shechem and the house of Millo; and let fire come out from the citizens of Shechem and from the house of Millo, and devour Abimelech.'),
(14, 7, 9, 20, 'and if not—fire cometh out from Abimelech and devoureth the masters of Shechem and the house of Millo, and fire cometh out from the masters of Shechem and from the house of Millo, and devoureth Abimelech.’'),
(11, 7, 9, 20, 'And if not, fire shall come forth from Abimelech and shall consume the lords of Shechem and the House of the Rampart; and fire shall come forth from the lords of Shechem and from the House of the Rampart, and shall consume Abimelech.'),
(13, 7, 9, 20, 'but if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.”'),
(10, 7, 9, 20, 'but if not, let fire come out from Abimelech, and devour the lords of Shechem, and Beth Millo; and let fire come out from the lords of Shechem, and from Beth Millo, and devour Abimelech.”'),
(1, 7, 9, 20, 'But if not, may fire come from Abimelech and consume the leaders of Shechem and Beth-millo, and may fire come from the leaders of Shechem and Beth-millo and consume Abimelech.”'),
(5, 7, 9, 20, 'But if you have acted perversely, may fire go forth from him and consume the inhabitants of Shechem and the town of Millo. And may fire go forth from the men of Shechem and from the town of Millo, and devour Abimelech.”'),
(7, 7, 9, 20, 'But if unjustly: let fire come out from him, and consume the inhabitants of Sichem, and the town of Mello: and let fire come out from the men of Sichem, and from the town of Mello, and devour Abimelech.'),
(4, 7, 9, 21, 'And Jotham ran away, and fled, and went to Beer, and dwelled there, for fear of Abimelech his brother.'),
(12, 7, 9, 21, 'And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.'),
(3, 7, 9, 21, 'And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.'),
(8, 7, 9, 21, 'And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.'),
(9, 7, 9, 21, 'And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.'),
(6, 7, 9, 21, 'And Jotham ran away, and fled, and went to Beer, and dwelt there, because of Abimelech his brother.'),
(14, 7, 9, 21, 'And Jotham hasteth, and fleeth, and goeth to Beer, and dwelleth there, from the face of Abimelech his brother.'),
(11, 7, 9, 21, 'And Jotham will flee, and break away, and he will go to the well and will dwell there from the face of Abimelech his brother.'),
(13, 7, 9, 21, 'Jotham ran away, and fled, and went to Beer, and lived there, for fear of Abimelech his brother.'),
(10, 7, 9, 21, 'And Jotham escaped and fled and went to Beer and lived there, for fear of Abimelech his brother.'),
(1, 7, 9, 21, 'Then Jotham ran away, escaping to Beer, and he lived there for fear of his brother Abimelech.'),
(5, 7, 9, 21, 'And when he had said these things, he fled and went away to Beer. And he lived in that place, out of fear of Abimelech, his brother.'),
(7, 7, 9, 21, 'And when he had said thus he fled, and went into Bera: and dwelt there for fear of Abimelech his brother.'),
(4, 7, 9, 22, 'When Abimelech had reigned three years over Israel,'),
(12, 7, 9, 22, 'When Abimelech had reigned three years over Israel,'),
(3, 7, 9, 22, 'And Abimelech was prince over Israel three years.'),
(8, 7, 9, 22, 'And Abimelech was prince over Israel three years.'),
(9, 7, 9, 22, 'And Abimelech was prince over Israel three years.'),
(6, 7, 9, 22, 'And Abimelech ruled over Israel three years.'),
(14, 7, 9, 22, 'And Abimelech is prince over Israel three years,'),
(11, 7, 9, 22, 'And Abimelech will have dominion over Israel three years,'),
(13, 7, 9, 22, 'Abimelech was prince over Israel three years.'),
(10, 7, 9, 22, 'Abimelech was prince over Israel three years.'),
(1, 7, 9, 22, 'After Abimelech had reigned over Israel for three years,'),
(5, 7, 9, 22, 'And so Abimelech reigned over Israel for three years.'),
(7, 7, 9, 22, 'So Abimelech reigned over Israel for three years.'),
(4, 7, 9, 23, 'Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:'),
(12, 7, 9, 23, 'Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:'),
(3, 7, 9, 23, 'And God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:'),
(8, 7, 9, 23, 'And God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:'),
(9, 7, 9, 23, 'And God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech;'),
(6, 7, 9, 23, 'And God sent an evil spirit between Abimelech and the citizens of Shechem; and the citizens of Shechem dealt treacherously with Abimelech,'),
(14, 7, 9, 23, 'and God sendeth an evil spirit between Abimelech and the masters of Shechem, and the masters of Shechem deal treacherously with Abimelech,'),
(11, 7, 9, 23, 'And God will send an evil spirit between Abimelech and between the lords of Shechem; and the lords of Shechem will act deceitfully with Abimelech,'),
(13, 7, 9, 23, 'God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:'),
(10, 7, 9, 23, 'And God sent a spirit of hostility between Abimelech and the lords of Shechem; and the lords of Shechem dealt treacherously with Abimelech:'),
(1, 7, 9, 23, 'God sent a spirit of animosity between Abimelech and the leaders of Shechem and caused them to treat Abimelech deceitfully,'),
(5, 7, 9, 23, 'And the Lord put a very grievous spirit between Abimelech and the inhabitants of Shechem, who began to detest him,'),
(7, 7, 9, 23, 'And the Lord sent a very evil spirit between Abimelech and the inhabitants of Sichem: who began to detest him,'),
(4, 7, 9, 24, 'That the cruelty done to the three score and ten sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, which slew them; and on the men of Shechem, which aided him in the killing of his brothers.'),
(12, 7, 9, 24, 'That the cruelty done to the seventy sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother who slew them, and upon the men of Shechem who aided him in the killing of his brethren.'),
(3, 7, 9, 24, 'that the violence done to the threescore and ten sons of Jerubbaal might come, and that their blood might be laid upon Abimelech their brother, who slew them, and upon the men of Shechem, who strengthened his hands to slay his brethren.'),
(8, 7, 9, 24, 'that the violence done to the threescore and ten sons of Jerubbaal might come, and that their blood might be laid upon Abimelech their brother, which slew them, and upon the men of Shechem, which strengthened his hands to slay his brethren.'),
(9, 7, 9, 24, 'that the violence done to the threescore and ten sons of Jerubbaal might come, and that their blood might be laid upon Abimelech their brother, who slew them, and upon the men of Shechem, who strengthened his hands to slay his brethren.'),
(6, 7, 9, 24, 'that the violence [done] to the seventy sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, who slew them, and upon the citizens of Shechem, who had strengthened his hands to slay his brethren.'),
(14, 7, 9, 24, 'for the coming in of the violence to the seventy sons of Jerubbaal, and of their blood to place it on Abimelech their brother, who slew them, and on the masters of Shechem, who strengthened his hands to slay his brethren.'),
(11, 7, 9, 24, 'To bring the wrong of the seventy sons of Jerubbaal and to put their blood upon Abimelech their brother who killed them, and upon the lords of Shechem who strengthened his hands to kill his brethren.'),
(13, 7, 9, 24, 'that the violence done to the seventy sons of Jerubbaal might come, and that their blood might be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers.'),
(10, 7, 9, 24, 'that the violence done to the seventy sons of Jerubbaal might come, and that their blood might be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers.'),
(1, 7, 9, 24, 'in order that the crime against the seventy sons of Jerubbaal might come to justice and their blood be avenged on their brother Abimelech and on the leaders of Shechem, who had helped him murder his brothers.'),
(5, 7, 9, 24, 'and to place blame for the crime of the killing of the seventy sons of Jerubbaal, and for the shedding of their blood, upon Abimelech, their brother, and upon the rest of the leaders of the Shechemites, who assisted him.'),
(7, 7, 9, 24, 'And to leave the crime of the murder of the seventy sons of Jerobaal, and the shedding of their blood upon Abimelech their brother, and upon the rest of the princes of the Sichemites, who aided him.'),
(4, 7, 9, 25, 'And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.'),
(12, 7, 9, 25, 'And the men of Shechem set liers in wait for him on the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.'),
(3, 7, 9, 25, 'And the men of Shechem set liers-in-wait for him on the tops of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.'),
(8, 7, 9, 25, 'And the men of Shechem set liers in wait for him on the tops of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.'),
(9, 7, 9, 25, 'And the men of Shechem set liers-in-wait for him on the tops of the mountains, and they robbed all that came along that way by them; and it was told Abimelech.'),
(6, 7, 9, 25, 'And the citizens of Shechem set liers in wait for him on the tops of the mountains, and they robbed all that came along that way by them. And it was told Abimelech.'),
(14, 7, 9, 25, 'And the masters of Shechem set for him ambushes on the top of the hills, and rob every one who passeth over by them in the way, and it is declared to Abimelech.'),
(11, 7, 9, 25, 'And the lords of Shechem will set for him liers in wait upon the heads of the mountains, and they will rob all who shall pass over by them in the way: and it was announced to Abimelech.'),
(13, 7, 9, 25, 'The men of Shechem set an ambush for him on the tops of the mountains, and they robbed all who came along that way by them: and it was told Abimelech.'),
(10, 7, 9, 25, 'And the lords of Shechem set an ambush for him on the tops of the mountains, and they robbed all who came along that way by them. And it was told to Abimelech.'),
(1, 7, 9, 25, 'The leaders of Shechem set up an ambush against Abimelech on the hilltops, and they robbed all who passed by them on the road. So this was reported to Abimelech.'),
(5, 7, 9, 25, 'And they stationed an ambush against him at the summit of the mountains. And while they were waiting for his arrival, they committed robberies, taking spoils from those passing by. And this was reported to Abimelech.'),
(7, 7, 9, 25, 'And they set an ambush against him on the top of the mountains: and while they waited for his coming, they committed robberies, taking spoils of all that passed by: and it was told Abimelech.'),
(4, 7, 9, 26, 'And Gaal the son of Ebed came with his brothers, and went over to Shechem: and the men of Shechem put their confidence in him.'),
(12, 7, 9, 26, 'And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.'),
(3, 7, 9, 26, 'And Gaal the son of Ebed came with his brethren, and went over to Shechem; and the men of Shechem put their trust in him.'),
(8, 7, 9, 26, 'And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their trust in him.'),
(9, 7, 9, 26, 'And Gaal the son of Ebed came with his brethren, and went on to Shechem; and the men of Shechem put their trust in him.'),
(6, 7, 9, 26, 'And Gaal the son of Ebed came with his brethren, and went over to Shechem; and the citizens of Shechem put confidence in him.'),
(14, 7, 9, 26, 'And Gaal son of Ebed cometh—also his brethren—and they pass over into Shechem, and the masters of Shechem trust in him,'),
(11, 7, 9, 26, 'And Gaal son of Ebed will come, and his brethren, and they will pass over to Shechem: and the lords of Shechem will trust in him.'),
(13, 7, 9, 26, 'Gaal the son of Ebed came with his brothers, and went over to Shechem; and the men of Shechem put their trust in him.'),
(10, 7, 9, 26, 'And Gaal the son of Ebed came with his brothers, and went over to Shechem; and the lords of Shechem put their trust in him.'),
(1, 7, 9, 26, 'Meanwhile, Gaal son of Ebed came with his brothers and crossed into Shechem, and the leaders of Shechem put their confidence in him.'),
(5, 7, 9, 26, 'Now Gaal, the son of Ebed, went with his brothers, and crossed over to Shechem. And the inhabitants of Shechem, uplifted by his arrival,'),
(7, 7, 9, 26, 'And Gaal the son of Obed came with his brethren, and went over to Sichem. And the inhabitants of Sichem taking courage at his coming,'),
(4, 7, 9, 27, 'And they went out into the fields, and gathered their vineyards, and stepped the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.'),
(12, 7, 9, 27, 'And they went out into the fields, and gathered their vineyards, and trod the grapes, and made merry, and went into the house of their god, and ate and drank, and cursed Abimelech.'),
(3, 7, 9, 27, 'And they went out into the field, and gathered their vineyards, and trod the grapes, and held festival, and went into the house of their god, and did eat and drink, and cursed Abimelech.'),
(8, 7, 9, 27, 'And they went out into the field, and gathered their vineyards, and trode the grapes, and held festival, and went into the house of their god, and did eat and drink, and cursed Abimelech.'),
(9, 7, 9, 27, 'And they went out into the field, and gathered their vineyards, and trod the grapes, and held festival, and went into the house of their god, and did eat and drink, and cursed Abimelech.'),
(6, 7, 9, 27, 'And they went out into the fields, and gathered their vineyards, and trode [the grapes], and made rejoicings, and went into the house of their god, and ate and drank, and cursed Abimelech.'),
(14, 7, 9, 27, 'and go out into the field, and gather their vineyards, and tread, and make praises, and go into the house of their god, and eat and drink, and revile Abimelech.'),
(11, 7, 9, 27, 'And they will go forth to the field, and they will gather their vineyards, and they will tread down, and they will make rejoicings, and go in to the house of their God, and they will eat and drink, and curse Abimelech.'),
(13, 7, 9, 27, 'They went out into the field, and harvested their vineyards, and trod the grapes, and held festival, and went into the house of their god, and ate and drank, and cursed Abimelech.'),
(10, 7, 9, 27, 'They went out into the field, and gathered their vineyards, and trod the grapes, and held festival, and went into the house of their god, and did eat and drink, and cursed Abimelech.'),
(1, 7, 9, 27, 'And after they had gone out into the fields, gathered grapes from their vineyards, and trodden them, they held a festival and went into the house of their god; and as they ate and drank, they cursed Abimelech.'),
(5, 7, 9, 27, 'departed into the fields, laying waste to the vineyards, and trampling the grapes. And while singing and dancing, they entered into the shrine of their god. And while feasting and drinking, they cursed Abimelech.'),
(7, 7, 9, 27, 'Went out into the fields, wasting the vineyards, and treading down the grapes: and singing and dancing they went into the temple of their god, and in their banquets and cups they cursed Abimelech.'),
(4, 7, 9, 28, 'And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?'),
(12, 7, 9, 28, 'And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him; is not he the son of Jerubbaal? and Zebul his officer? Serve the men of Hamor the father of Shechem: for why should we serve him?'),
(3, 7, 9, 28, 'And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve ye the men of Hamor the father of Shechem: but why should we serve him?'),
(8, 7, 9, 28, 'And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve ye the men of Hamor the father of Shechem: but why should we serve him?'),
(9, 7, 9, 28, 'And Gaal the son of Ebed said: ‘Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve ye the men of Hamor the father of Shechem; but why should we serve him?'),
(6, 7, 9, 28, 'And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is he not the son of Jerubbaal? and Zebul his overseer? Serve the men of Hamor the father of Shechem! and why should we serve him?'),
(14, 7, 9, 28, 'And Gaal son of Ebed saith, ‘Who is Abimelech, and who is Shechem, that we serve him? is he not son of Jerubbaal? and Zebul his commander? Serve ye the men of Hamor father of Shechem, and wherefore do we serve him—we?'),
(11, 7, 9, 28, 'And Gaal son of Ebed will say, Who Abimelech, and who Shechem, that we shall serve him? is he not the son of Jerubbaal? and Zebul his overseer? Serve the men of Hamor the father of Shechem: and why shall we serve him?'),
(13, 7, 9, 28, 'Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Isn’t he the son of Jerubbaal? and Zebul his officer? Serve the men of Hamor the father of Shechem: but why should we serve him?'),
(10, 7, 9, 28, 'Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Isn’t he the son of Jerubbaal, and Zebul his officer? Serve the men of Hamor the father of Shechem. But why should we serve him?'),
(1, 7, 9, 28, 'Then Gaal son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech?'),
(5, 7, 9, 28, 'And Gaal, the son of Ebed, cried out: “Who is Abimelech, and what is Shechem, that we should serve him? Is he not the son of Jerubbaal, who has appointed Zebul, his servant, as ruler over the men of Hamor, the father of Shechem? Why then should we serve him?'),
(7, 7, 9, 28, 'And Gaal the son of Obed cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul his servant ruler over the men of Emor the father of Sichem? Why then shall we serve him?'),
(4, 7, 9, 29, 'And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase your army, and come out.'),
(12, 7, 9, 29, 'And would that this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thy army, and come out.'),
(3, 7, 9, 29, 'And would that this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.'),
(8, 7, 9, 29, 'And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.'),
(9, 7, 9, 29, 'And would that this people were under my hand! then would I remove Abimelech.’ And he said to Abimelech: ‘Increase thine army, and come out.’'),
(6, 7, 9, 29, 'Oh! would that this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.'),
(14, 7, 9, 29, 'and oh that this people were in my hand—then I turn Abimelech aside;’ and he saith to Abimelech, ‘Increase thy host, and come out.’'),
(11, 7, 9, 29, 'And who will give this people into my hand? And I will remove Abimelech. And he will say to Abimelech, Increase thine army and come forth.'),
(13, 7, 9, 29, 'Would that this people were under my hand! Then I would remove Abimelech.” He said to Abimelech, “Increase your army, and come out!”'),
(10, 7, 9, 29, 'Would that this people were under my hand. Then I would remove Abimelech. I would say to Abimelech, “Increase your army, and come out.”'),
(1, 7, 9, 29, 'If only this people were under my authority, I would remove Abimelech; I would say to him, ‘Muster your army and come out!’”'),
(5, 7, 9, 29, 'I wish that someone would set this people under my hand, so that I might take away Abimelech from their midst.” And it was told to Abimelech, “Gather the multitude of an army, and approach.”'),
(7, 7, 9, 29, 'Would to God that some man would put this people under my hand, that I might remove Abimelech out of the way. And it was said to Abimelech: Gather together the multitude of an army, and come.'),
(4, 7, 9, 30, 'And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.'),
(12, 7, 9, 30, 'And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.'),
(3, 7, 9, 30, 'And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.'),
(8, 7, 9, 30, 'And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.'),
(9, 7, 9, 30, 'And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.'),
(6, 7, 9, 30, 'And Zebul the ruler of the city heard the words of Gaal the son of Ebed, and his anger was kindled;'),
(14, 7, 9, 30, 'And Zebul, prince of the city, heareth the words of Gaal son of Ebed, and his anger burneth,'),
(11, 7, 9, 30, 'And Zebul the ruler of the city will hear the words of Gaal, son of Ebed, and his wrath will kindle.'),
(13, 7, 9, 30, 'When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.'),
(10, 7, 9, 30, 'When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.'),
(1, 7, 9, 30, 'When Zebul the governor of the city heard the words of Gaal son of Ebed, he burned with anger.'),
(5, 7, 9, 30, 'For Zebul, the ruler of the city, upon hearing the words of Gaal, the son of Ebed, became very angry.'),
(7, 7, 9, 30, 'For Zebul the ruler of the city, hearing the words of Gaal, the son of Obed, was very angry,'),
(4, 7, 9, 31, 'And he sent messengers to Abimelech privately, saying, Behold, Gaal the son of Ebed and his brothers be come to Shechem; and, behold, they fortify the city against you.'),
(12, 7, 9, 31, 'And he sent messengers to Abimelech privately, saying, Behold, Gaal the son of Ebed, and his brethren, are come to Shechem; and behold, they fortify the city against thee.'),
(3, 7, 9, 31, 'And he sent messengers unto Abimelech craftily, saying, Behold, Gaal the son of Ebed and his brethren are come to Shechem; and, behold, they constrain the city to take part against thee.'),
(8, 7, 9, 31, 'And he sent messengers unto Abimelech craftily, saying, Behold, Gaal the son of Ebed and his brethren are come to Shechem; and, behold, they constrain the city to take part against thee.'),
(9, 7, 9, 31, 'And he sent messengers unto Abimelech in Tormah, saying: ‘Behold, Gaal the son of Ebed and his brethren are come to Shechem; and, behold, they will incite the city against thee.'),
(6, 7, 9, 31, 'and he sent messengers to Abimelech craftily, saying, Behold, Gaal the son of Ebed and his brethren are come to Shechem, and behold, they shut up the city against thee;'),
(14, 7, 9, 31, 'and he sendeth messengers unto Abimelech deceitfully, saying, ‘Lo, Gaal son of Ebed and his brethren are coming into Shechem, and lo, they are fortifying the city against thee;'),
(11, 7, 9, 31, 'And he will send messengers to Abimelech in deceit, saying, Behold, Gaal son of Ebed, and his brethren, came to Shechem; and behold, they pressed the city against thee.'),
(13, 7, 9, 31, 'He sent messengers to Abimelech craftily, saying, “Behold, Gaal the son of Ebed and his brothers have come to Shechem; and behold, they incite the city against you.'),
(10, 7, 9, 31, 'He sent messengers to Abimelech in (Arumah), saying, “Look, Gaal the son of Ebed and his brothers are come to Shechem; and look, they constrain the city to take part against you.'),
(1, 7, 9, 31, 'So he covertly sent messengers to Abimelech to say, “Look, Gaal son of Ebed and his brothers have come to Shechem and are stirring up the city against you.'),
(5, 7, 9, 31, 'And he sent messengers secretly to Abimelech, saying: “Behold, Gaal, the son of Ebed, has arrived at Shechem with his brothers, and he has set the city against you.'),
(7, 7, 9, 31, 'And sent messengers privately to Abimelech, saying: Behold Gaal the son of Obed is come into Sichem with his brethren, and endeavoureth to set the city against thee.'),
(4, 7, 9, 32, 'Now therefore up by night, you and the people that is with you, and lie in wait in the field:'),
(12, 7, 9, 32, 'Now therefore rise by night, thou, and the people that are with thee, and lie in wait in the field:'),
(3, 7, 9, 32, 'Now therefore, up by night, thou and the people that are with thee, and lie in wait in the field:'),
(8, 7, 9, 32, 'Now therefore, up by night, thou and the people that is with thee, and lie in wait in the field:'),
(9, 7, 9, 32, 'Now therefore, up by night, thou and the people that are with thee, and lie in wait in the field.'),
(6, 7, 9, 32, 'and now, rise up by night, thou and the people that are with thee, and lie in ambush in the fields.'),
(14, 7, 9, 32, 'and, now, rise by night, thou and the people who are with thee, and lay wait in the field,'),
(11, 7, 9, 32, 'And now, rise up by night, thou and the people which are with thee, and lie in wait in the field:'),
(13, 7, 9, 32, 'Now therefore, go up by night, you and the people who are with you, and lie in wait in the field:'),
(10, 7, 9, 32, 'Now therefore, rise up by night, you and the people who are with you, and lie in wait in the field.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 7, 9, 32, 'Now then, tonight you and the people with you are to come and lie in wait in the fields.'),
(5, 7, 9, 32, 'And so, rise up in the night, with the people who are with you, and lie hidden in the field.'),
(7, 7, 9, 32, 'Arise therefore in the night with the people that is with thee and he hid in the field:'),
(4, 7, 9, 33, 'And it shall be, that in the morning, as soon as the sun is up, you shall rise early, and set on the city: and, behold, when he and the people that is with him come out against you, then may you do to them as you shall find occasion.'),
(12, 7, 9, 33, 'And it shall be, that in the morning, as soon as the sun hath risen, thou shalt rise early, and attack the city: and behold, when he and the people that are with him come out against thee, then mayest thou do to them as thou shalt find occasion.'),
(3, 7, 9, 33, 'and it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and rush upon the city; and, behold, when he and the people that are with him come out against thee, then mayest thou do to them as thou shalt find occasion.'),
(8, 7, 9, 33, 'and it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion.'),
(9, 7, 9, 33, 'And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city; and, behold, when he and the people that are with him come out against thee, then mayest thou do to them as thou shalt be able.’'),
(6, 7, 9, 33, 'And it shall be in the morning when the sun is up, thou shalt rise early, and fall upon the city; and behold, he and the people that is with him shall come out against thee, and thou shalt do with him as thou shalt find occasion.'),
(14, 7, 9, 33, 'and it hath been, in the morning, about the rising of the sun, thou dost rise early, and hast pushed against the city; and lo, he and the people who are with him are going out unto thee—and thou hast done to him as thy hand doth find.’'),
(11, 7, 9, 33, 'And it was in the morning when the sun rose, thou shalt rise early and invade upon the city: and behold, he and the people which with him coming forth against thee; and do thou to him as thy hand shall find.'),
(13, 7, 9, 33, 'and it shall be, that in the morning, as soon as the sun is up, you shall rise early, and rush on the city; and behold, when he and the people who are with him come out against you, then may you do to them as you shall find occasion.”'),
(10, 7, 9, 33, 'And it shall be that in the morning, as soon as the sun is up, you shall rise early, and rush on the city. And look, when he and the people who are with him come out against you, then do whatever you can to them.”'),
(1, 7, 9, 33, 'And in the morning at sunrise, get up and advance against the city. When Gaal and his men come out against you, do to them whatever you are able.”'),
(5, 7, 9, 33, 'And at first light in the morning, as the sun is rising, rush upon the city. And when he goes out against you, with his people, do to him what you are able to do.”'),
(7, 7, 9, 33, 'And betimes in the morning at sun rising set upon the city. And when he shall come out against thee with his people, do to him what thou shalt be able.'),
(4, 7, 9, 34, 'And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.'),
(12, 7, 9, 34, 'And Abimelech rose, and all the people that were with him, by night, and they laid wait against Shechem in four companies.'),
(3, 7, 9, 34, 'And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.'),
(8, 7, 9, 34, 'And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.'),
(9, 7, 9, 34, 'And Abimelech rose up, and all the people that were with him, by night, and they lay in wait against Shechem in four companies.'),
(6, 7, 9, 34, 'And Abimelech rose up, and all the people that were with him, by night, and they lay in ambush against Shechem in four companies.'),
(14, 7, 9, 34, 'And Abimelech riseth, and all the people who are with him, by night, and they lay wait against Shechem—four detachments;'),
(11, 7, 9, 34, 'And Abimelech will rise, and all the people which are with him, by night, and they will lie in wait against Shechem in four heads.'),
(13, 7, 9, 34, 'Abimelech rose up, and all the people who were with him, by night, and they laid wait against Shechem in four companies.'),
(10, 7, 9, 34, 'Abimelech rose up, and all the people who were with him, by night, and they lay in wait against Shechem in four companies.'),
(1, 7, 9, 34, 'So Abimelech and all his troops set out by night and lay in wait against Shechem in four companies.'),
(5, 7, 9, 34, 'And so Abimelech rose up, with all his army, by night, and he set ambushes near Shechem in four places.'),
(7, 7, 9, 34, 'Abimelech therefore arose with all his army by night, and laid ambushes near Sichem in four places.'),
(4, 7, 9, 35, 'And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.'),
(12, 7, 9, 35, 'And Gaal the son of Ebed went out, and stood in the entrance of the gate of the city: and Abimelech rose, and the people that were with him, from lying in wait.'),
(3, 7, 9, 35, 'And Gaal the son of Ebed went out, and stood in the entrance of the gate of the city: and Abimelech rose up, and the people that were with him, from the ambushment.'),
(8, 7, 9, 35, 'And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from the ambushment.'),
(9, 7, 9, 35, 'And Gaal the son of Ebed went out, and stood in the entrance of the gate of the city; and Abimelech rose up, and the people that were with him, from the ambushment.'),
(6, 7, 9, 35, 'And Gaal the son of Ebed went out, and stood in the entrance of the gate of the city. Then Abimelech rose up, and the people that were with him, out of the ambush.'),
(14, 7, 9, 35, 'and Gaal son of Ebed goeth out, and standeth at the opening of the gate of the city, and Abimelech riseth—also the people who are with him—from the ambush,'),
(11, 7, 9, 35, 'And Gaal son of Ebed will go forth, and he will stand at the door of the gate of the city: and Abimelech will rise, and the people that are with him, from the ambush.'),
(13, 7, 9, 35, 'Gaal the son of Ebed went out, and stood in the entrance of the gate of the city: and Abimelech rose up, and the people who were with him, from the ambush.'),
(10, 7, 9, 35, 'And it happened early in the morning that Gaal the son of Ebed went out, and stood in the entrance of the gate of the city. And Abimelech rose up, and the people who were with him, from the ambush.'),
(1, 7, 9, 35, 'Now Gaal son of Ebed went out and stood at the entrance of the city gate just as Abimelech and his men came out from their hiding places.'),
(5, 7, 9, 35, 'And Gaal, the son of Ebed, went out, and he stood at the entrance to the gate of the city. Then Abimelech rose up, and all the army with him, from the places of the ambushes.'),
(7, 7, 9, 35, 'And Gaal the son of Obed went out, and stood in the entrance of the gate of the city. And Abimelech rose up, and all his army with him from the places of the ambushes.'),
(4, 7, 9, 36, 'And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said to him, You see the shadow of the mountains as if they were men.'),
(12, 7, 9, 36, 'And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said to him, Thou seest the shadow of the mountains as if they were men.'),
(3, 7, 9, 36, 'And when Gaal saw the people, he said to Zebul, Behold, there come people down from the tops of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.'),
(8, 7, 9, 36, 'And when Gaal saw the people, he said to Zebul, Behold, there come people down from the tops of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.'),
(9, 7, 9, 36, 'And when Gaal saw the people, he said to Zebul: ‘Behold, there come people down from the tops of the mountains.’ And Zebul said unto him: ‘Thou seest the shadow of the mountains as if they were men.’'),
(6, 7, 9, 36, 'And Gaal saw the people, and said to Zebul, Behold, people are coming down from the tops of the mountains. And Zebul said to him, Thou seest the shadow of the mountains as men.'),
(14, 7, 9, 36, 'and Gaal seeth the people, and saith unto Zebul, ‘Lo, people are coming down from the top of the hills;’ and Zebul saith unto him, ‘The shadow of the hills thou art seeing like men.’'),
(11, 7, 9, 36, 'And Gaal will see the people, and he will say to Zebul, Behold, people coming down from the heads of the mountains. And Zebul will say to him, Thou seest the shadow of the mountains as men.'),
(13, 7, 9, 36, 'When Gaal saw the people, he said to Zebul, “Behold, people are coming down from the tops of the mountains.” Zebul said to him, “You see the shadow of the mountains as if they were men.”'),
(10, 7, 9, 36, 'When Gaal saw the people, he said to Zebul, “Look, there are people coming down from the tops of the mountains.” Zebul said to him, “You see the shadow of the mountains as if they were men.”'),
(1, 7, 9, 36, 'When Gaal saw the people, he said to Zebul, “Look, people are coming down from the mountains!” But Zebul replied, “The shadows of the mountains look like men to you.”'),
(5, 7, 9, 36, 'And when Gaal had seen the people, he said to Zebul, “Behold, a multitude is descending from the mountains.” And he responded to him, “You are seeing the shadows of the mountains, as if they were the heads of men, and so you are being deceived by this error.”'),
(7, 7, 9, 36, 'And when Gaal saw the people, he said to Zebul: Behold a multitude cometh down from the mountains. And he answered him: Thou seest the shadows of the mountains as if they were the heads of men, and this is thy mistake.'),
(4, 7, 9, 37, 'And Gaal spoke again, and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.'),
(12, 7, 9, 37, 'And Gaal spoke again, and said, See, there come people down by the middle of the land, and another company come along by the plain of Meonenim.'),
(3, 7, 9, 37, 'And Gaal spake again and said, See, there come people down by the middle of the land, and one company cometh by the way of the oak of Meonenim.'),
(8, 7, 9, 37, 'And Gaal spake again and said, See, there come people down by the middle of the land, and one company cometh by the way of the oak of Meonenim.'),
(9, 7, 9, 37, 'And Gaal spoke again and said: ‘See, there come people down by the middle of the land, and one company cometh by the way of Elon-meonenim.’'),
(6, 7, 9, 37, 'And Gaal spoke again, and said, Behold, people are coming down from the high part of the land, and one company is coming along by the way of the Magician’s oak.'),
(14, 7, 9, 37, 'And Gaal addeth yet to speak, and saith, ‘Lo, people are coming down from the high part of the land, and another detachment is coming by the way of the oak of Meonenim.’'),
(11, 7, 9, 37, 'And Gaal will add to speak, and will say, Behold, people coming down from the height of the land, and one head coming from the way of the oak of Meonenim.'),
(13, 7, 9, 37, 'Gaal spoke again and said, “Behold, people are coming down by the middle of the land, and one company comes by the way of the oak of Meonenim.”'),
(10, 7, 9, 37, 'Gaal spoke again and said, “Look, there are people coming down by the central part of the land, and one company comes by the way of the Diviners’ Oak.”'),
(1, 7, 9, 37, 'Then Gaal spoke up again, “Look, people are coming down from the center of the land, and one company is coming by way of the Diviners’ Oak.”'),
(5, 7, 9, 37, 'Again, Gaal said, “Behold, a people is descending from the middle of the land, and one company is arriving by the way that looks towards the oak.”'),
(7, 7, 9, 37, 'Again Gaal said: Behold there cometh people down from the middle of the land, and one troop cometh by the way that looketh towards the oak.'),
(4, 7, 9, 38, 'Then said Zebul to him, Where is now your mouth, with which you said, Who is Abimelech, that we should serve him? is not this the people that you have despised? go out, I pray now, and fight with them.'),
(12, 7, 9, 38, 'Then said Zebul to him, Where is now thy mouth, with which thou saidst, Who is Abimelech, that we should serve him? are not these the people that thou hast despised? go out, I pray now, and fight with them.'),
(3, 7, 9, 38, 'Then said Zebul unto him, Where is now thy mouth, that thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out now, I pray, and fight with them.'),
(8, 7, 9, 38, 'Then said Zebul unto him, Where is now thy mouth, that thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out now, I pray, and fight with them.'),
(9, 7, 9, 38, 'Then said Zebul unto him: ‘Where is now thy mouth, that thou saidst: Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out now, I pray, and fight with them.’'),
(6, 7, 9, 38, 'Then said Zebul to him, Where is now thy mouth, thou that saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out now, I pray, and fight against them.'),
(14, 7, 9, 38, 'And Zebul saith unto him, ‘Where is now thy mouth, in that thou sayest, Who is Abimelech that we serve him? is not this the people against which thou hast kicked? go out, I pray thee now, and fight against it.’'),
(11, 7, 9, 38, 'And Zebul will say to him, Where now thy mouth with which thou wilt say, Who Abimelech, that we shall serve him? is not this the people which thou despised it? now go forth now, and fight with it.'),
(13, 7, 9, 38, 'Then Zebul said to him, “Now where is your mouth, that you said, ‘Who is Abimelech, that we should serve him?’ Isn’t this the people that you have despised? Please go out now and fight with them.”'),
(10, 7, 9, 38, 'Then Zebul said to him, “Where is now your mouth, that you said, ‘Who is Abimelech, that we should serve him?’ Is not this the people that you have despised? Please go out now and fight with them.”'),
(1, 7, 9, 38, '“Where is your gloating now?” Zebul replied. “You said, ‘Who is Abimelech that we should serve him?’ Are these not the people you ridiculed? Go out now and fight them!”'),
(5, 7, 9, 38, 'And Zebul said to him: “Where is your mouth now, with which you said, ‘Who is Abimelech that we should serve him?’ Is this not the people that you were despising? Go out and fight against him.”'),
(7, 7, 9, 38, 'And Zebul said to him: Where is now thy mouth wherewith thou saidst? Who is Abimelech that we should serve him? Is not this the people which thou didst despise? Go out, and fight against him.'),
(4, 7, 9, 39, 'And Gaal went out before the men of Shechem, and fought with Abimelech.'),
(12, 7, 9, 39, 'And Gaal went out before the men of Shechem, and fought with Abimelech.'),
(3, 7, 9, 39, 'And Gaal went out before the men of Shechem, and fought with Abimelech.'),
(8, 7, 9, 39, 'And Gaal went out before the men of Shechem, and fought with Abimelech.'),
(9, 7, 9, 39, 'And Gaal went out before the men of Shechem, and fought with Abimelech.'),
(6, 7, 9, 39, 'And Gaal went out before the citizens of Shechem, and fought against Abimelech.'),
(14, 7, 9, 39, 'And Gaal goeth out before the masters of Shechem, and fighteth against Abimelech,'),
(11, 7, 9, 39, 'And Gaal will go forth before the lords of Shechem, and he will fight against Abimelech.'),
(13, 7, 9, 39, 'Gaal went out before the men of Shechem, and fought with Abimelech.'),
(10, 7, 9, 39, 'And Gaal went out before the lords of Shechem, and fought with Abimelech.'),
(1, 7, 9, 39, 'So Gaal went out before the leaders of Shechem and fought against Abimelech,'),
(5, 7, 9, 39, 'Therefore, Gaal went out, with the people of Shechem watching, and he fought against Abimelech,'),
(7, 7, 9, 39, 'So Gaal went out in the sight of the people of Sichem, and fought against Abimelech,'),
(4, 7, 9, 40, 'And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even to the entering of the gate.'),
(12, 7, 9, 40, 'And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even to the entrance of the gate.'),
(3, 7, 9, 40, 'And Abimelech chased him, and he fled before him, and there fell many wounded, even unto the entrance of the gate.'),
(8, 7, 9, 40, 'And Abimelech chased him, and he fled before him, and there fell many wounded, even unto the entering of the gate.'),
(9, 7, 9, 40, 'And Abimelech chased him, and he fled before him, and there fell many wounded, even unto the entrance of the gate.'),
(6, 7, 9, 40, 'And Abimelech pursued him, and he fled before him, and there fell many wounded, as far as the entrance of the gate.'),
(14, 7, 9, 40, 'and Abimelech pursueth him, and he fleeth from his presence, and many fall wounded—unto the opening of the gate.'),
(11, 7, 9, 40, 'And Abimelech will pursue him and he will flee from his face, and many will fall wounded at the door of the gate.'),
(13, 7, 9, 40, 'Abimelech chased him, and he fled before him, and many fell wounded, even to the entrance of the gate.'),
(10, 7, 9, 40, 'Abimelech chased him, and he fled before him, and there fell many wounded, even to the entrance of the gate of the city.'),
(1, 7, 9, 40, 'but Abimelech pursued him, and Gaal fled before him. And many Shechemites fell wounded all the way to the entrance of the gate.'),
(5, 7, 9, 40, 'who pursued him, fleeing, and drove him into the city. And many were cut down on his side, even to the gate of the city.'),
(7, 7, 9, 40, 'Who chased and put him to flight, and drove him to the city: and many were slain of his people, even to the gate of the city:'),
(4, 7, 9, 41, 'And Abimelech dwelled at Arumah: and Zebul thrust out Gaal and his brothers, that they should not dwell in Shechem.'),
(12, 7, 9, 41, 'And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.'),
(3, 7, 9, 41, 'And Abimelech dwelt at Arumah: and Zebul drove out Gaal and his brethren, that they should not dwell in Shechem.'),
(8, 7, 9, 41, 'And Abimelech dwelt at Arumah: and Zebul drave out Gaal and his brethren, that they should not dwell in Shechem.'),
(9, 7, 9, 41, 'And Abimelech dwelt at Arumah; and Zebul drove out Gaal and his brethren, that they should not dwell in Shechem.'),
(6, 7, 9, 41, 'And Abimelech dwelt at Arumah. And Zebul drove out Gaal and his brethren, that they might not dwell in Shechem.'),
(14, 7, 9, 41, 'And Abimelech abideth in Arumah, and Zebul casteth out Gaal and his brethren from dwelling in Shechem.'),
(11, 7, 9, 41, 'And Abimelech will dwell in Arumah: and Zebul will drive out Gaal and his brethren from dwelling in Shechem.'),
(13, 7, 9, 41, 'Abimelech lived at Arumah: and Zebul drove out Gaal and his brothers, that they should not dwell in Shechem.'),
(10, 7, 9, 41, 'And Abimelech returned to Arumah; and Zebul drove out Gaal and his brothers, so that they could not dwell in Shechem.'),
(1, 7, 9, 41, 'Abimelech stayed in Arumah, and Zebul drove Gaal and his brothers out of Shechem.'),
(5, 7, 9, 41, 'And Abimelech made camp at Arumah. But Zebul expelled Gaal and his companions from the city, and he would not permit them to remain in it.'),
(7, 7, 9, 41, 'And Abimelech sat down in Ruma: but Zebul drove Gaal, and his companions out of the city, and would not suffer them to abide in it.'),
(4, 7, 9, 42, 'And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.'),
(12, 7, 9, 42, 'And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.'),
(3, 7, 9, 42, 'And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.'),
(8, 7, 9, 42, 'And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.'),
(9, 7, 9, 42, 'And it came to pass on the morrow, that the people went out into the field; and it was told Abimelech.'),
(6, 7, 9, 42, 'And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.'),
(14, 7, 9, 42, 'And it cometh to pass, on the morrow, that the people go out to the field, and they declare it to Abimelech,'),
(11, 7, 9, 42, 'And it will be from the morrow, and the people will go forth to the field; and they will announce to Abimelech.'),
(13, 7, 9, 42, 'It happened on the next day, that the people went out into the field; and they told Abimelech.'),
(10, 7, 9, 42, 'It happened on the next day, that the people went out into the field; and they told Abimelech.'),
(1, 7, 9, 42, 'The next day the people of Shechem went out into the fields, and this was reported to Abimelech.'),
(5, 7, 9, 42, 'Therefore, on the following day, the people departed into the field. And when this had been reported to Abimelech,'),
(7, 7, 9, 42, 'So the day following the people went out into the field. And it was told Abimelech.'),
(4, 7, 9, 43, 'And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them.'),
(12, 7, 9, 43, 'And he took the people, and divided them into three companies, and laid wait in the field, and looked, and behold, the people had come out of the city; and he rose up against them, and smote them.'),
(3, 7, 9, 43, 'And he took the people, and divided them into three companies, and laid wait in the field; and he looked, and, behold, the people came forth out of the city; and he rose up against them, and smote them.'),
(8, 7, 9, 43, 'And he took the people, and divided them into three companies, and laid wait in the field; and he looked, and, behold, the people came forth out of the city; and he rose up against them, and smote them.'),
(9, 7, 9, 43, 'And he took the people, and divided them into three companies, and lay in wait in the field; and he looked, and, behold, the people were coming forth out of the city; and he rose up against them, and smote them.'),
(6, 7, 9, 43, 'And he took the people, and divided them into three companies, and lay in ambush in the field. And he looked, and behold, the people came forth out of the city; and he rose up against them and smote them.'),
(14, 7, 9, 43, 'and he taketh the people, and divideth them into three detachments, and layeth wait in a field, and looketh, and lo, the people are coming out from the city, and he riseth against them, and smiteth them.'),
(11, 7, 9, 43, 'And he will take the people and will divide them into three heads, and he will lie in wait in the field, and he will see, and behold, the people will come forth from the city, and he will rise up against them and smite them.'),
(13, 7, 9, 43, 'He took the people, and divided them into three companies, and laid wait in the field; and he looked, and behold, the people came forth out of the city; He rose up against them, and struck them.'),
(10, 7, 9, 43, 'He took the people, and divided them into three companies, and waited in ambush in the field; and he looked, and look, the people came forth out of the city. He rose up against them, and struck them.'),
(1, 7, 9, 43, 'So he took his men, divided them into three companies, and lay in wait in the fields. When he saw the people coming out of the city, he rose up against them and attacked them.'),
(5, 7, 9, 43, 'he took his army, and divided it into three companies, and he placed ambushes in the fields. And seeing that the people had departed from the city, he rose up and rushed upon them,'),
(7, 7, 9, 43, 'And he took his army, and divided it into three companies, and laid ambushes in the fields. And seeing that the people came out of the city, he arose and set upon them,'),
(4, 7, 9, 44, 'And Abimelech, and the company that was with him, rushed forward, and stood in the entering of the gate of the city: and the two other companies ran on all the people that were in the fields, and slew them.'),
(12, 7, 9, 44, 'And Abimelech, and the company that was with him, rushed forward, and stood in the entrance of the gate of the city: and the two other companies ran upon all the people that were in the fields, and slew them.'),
(3, 7, 9, 44, 'And Abimelech, and the companies that were with him, rushed forward, and stood in the entrance of the gate of the city: and the two companies rushed upon all that were in the field, and smote them.'),
(8, 7, 9, 44, 'And Abimelech, and the companies that were with him, rushed forward, and stood in the entering of the gate of the city: and the two companies rushed upon all that were in the field, and smote them.'),
(9, 7, 9, 44, 'And Abimelech, and the companies that were with him, rushed forward, and stood in the entrance of the gate of the city; and the two companies rushed upon all that were in the field, and smote them.'),
(6, 7, 9, 44, 'And Abimelech, and the companies that were with him, rushed forward, and stood in the entrance of the gate of the city; and two of the companies ran upon all that were in the fields, and slew them.'),
(14, 7, 9, 44, 'And Abimelech and the detachments who are with him have pushed on, and stand at the opening of the gate of the city, and the two detachments have pushed against all who are in the field, and smite them,'),
(11, 7, 9, 44, 'And Abimelech and the heads which are with him will invade, and they will stand at the door of the gate of the city: and two heads will invade upon all which are in the field, and they will smite them.'),
(13, 7, 9, 44, 'Abimelech, and the companies that were with him, rushed forward, and stood in the entrance of the gate of the city: and the two companies rushed on all who were in the field, and struck them.'),
(10, 7, 9, 44, 'Abimelech, and the companies that were with him, rushed forward, and stood in the entrance of the gate of the city: and the two companies rushed against all who were in the field, and struck them.'),
(1, 7, 9, 44, 'Then Abimelech and the companies with him rushed forward and took their stand at the entrance of the city gate. The other two companies rushed against all who were in the fields and struck them down.'),
(5, 7, 9, 44, 'along with his own company, assaulting and besieging the city. But the two other companies pursued the enemies scattered in the field.'),
(7, 7, 9, 44, 'With his own company, assaulting and besieging the city: whilst the two other companies chased the enemies that were scattered about the field.'),
(4, 7, 9, 45, 'And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.'),
(12, 7, 9, 45, 'And Abimelech fought against the city all that day; and he took the city, and slew the people that were in it, and beat down the city, and sowed it with salt.'),
(3, 7, 9, 45, 'And Abimelech fought against the city all that day; and he took the city, and slew the people that were therein: and he beat down the city, and sowed it with salt.'),
(8, 7, 9, 45, 'And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein: and he beat down the city, and sowed it with salt.'),
(9, 7, 9, 45, 'And Abimelech fought against the city all that day; and he took the city, and slew the people that were therein; and he beat down the city, and sowed it with salt.'),
(6, 7, 9, 45, 'And Abimelech fought against the city all that day; and he took the city, and slew the people that were in it, and broke down the city, and sowed it with salt.'),
(14, 7, 9, 45, 'and Abimelech hath fought against the city all that day, and captureth the city, and the people who are in it he hath slain, and he breaketh down the city, and soweth it with salt.'),
(11, 7, 9, 45, 'And Abimelech fought against the city all that day; and he will take the city, and the people which in it he killed, and he will tear down the city, and will sow it with salt.'),
(13, 7, 9, 45, 'Abimelech fought against the city all that day; and he took the city, and killed the people who were therein: and he beat down the city, and sowed it with salt.'),
(10, 7, 9, 45, 'Abimelech fought against the city all that day; and he took the city, and killed the people who were in it. And he destroyed the city, and sowed it with salt.'),
(1, 7, 9, 45, 'And all that day Abimelech fought against the city until he had captured it and killed its people. Then he demolished the city and sowed it with salt.'),
(5, 7, 9, 45, 'Now Abimelech assaulted the city all that day. And he seized it, and he killed its inhabitants, and he destroyed it, so much so that he scattered salt in it.'),
(7, 7, 9, 45, 'And Abimelech assaulted the city all that day: and took it, and killed the inhabitants thereof, and demolished it, so that he sowed salt in it.'),
(4, 7, 9, 46, 'And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.'),
(12, 7, 9, 46, 'And when all the men of the tower of Shechem heard that, they entered into a hold of the house of the god Berith.'),
(3, 7, 9, 46, 'And when all the men of the tower of Shechem heard thereof, they entered into the stronghold of the house of Elberith.'),
(8, 7, 9, 46, 'And when all the men of the tower of Shechem heard thereof, they entered into the hold of the house of El-berith.'),
(9, 7, 9, 46, 'And when all the men of the tower of Shechem heard thereof, they entered into the hold of the house of El-berith.'),
(6, 7, 9, 46, 'And all the men of the tower of Shechem heard [that], and they entered into the stronghold of the house of the god Berith.'),
(14, 7, 9, 46, 'And all the masters of the tower of Shechem hear, and go in unto the high place of the house of the god Berith,'),
(11, 7, 9, 46, 'And all the lords of the tower of Shechem will hear, and they will go in to the tower of the god of the covenant.'),
(13, 7, 9, 46, 'When all the men of the tower of Shechem heard of it, they entered into the stronghold of the house of Elberith.'),
(10, 7, 9, 46, 'And when all the lords of the Tower of Shechem heard of it, they entered into the stronghold of the house of El Berith.'),
(1, 7, 9, 46, 'On hearing of this, all the leaders in the tower of Shechem entered the inner chamber of the temple of El-berith.'),
(5, 7, 9, 46, 'And when those living in the tower of Shechem had heard about this, they entered the temple of their god, Berith, where they had formed a covenant with him. And it was because of this, that the place had taken its name. And it was greatly fortified.'),
(7, 7, 9, 46, 'And when they who dwelt in the tower of Sichem had heard this, they went into the temple of their god Berith where they had made a covenant with him, and from thence the place had taken its name, and it was exceeding strong.'),
(4, 7, 9, 47, 'And it was told Abimelech, that all the men of the tower of Shechem were gathered together.'),
(12, 7, 9, 47, 'And it was told to Abimelech, that all the men of the tower of Shechem were assembled.'),
(3, 7, 9, 47, 'And it was told Abimelech that all the men of the tower of Shechem were gathered together.'),
(8, 7, 9, 47, 'And it was told Abimelech that all the men of the tower of Shechem were gathered together.'),
(9, 7, 9, 47, 'And it was told Abimelech that all the men of the tower of Shechem were gathered together.'),
(6, 7, 9, 47, 'And it was told Abimelech that all the men of the tower of Shechem had gathered together.'),
(14, 7, 9, 47, 'and it is declared to Abimelech that all the masters of the tower of Shechem have gathered themselves together,'),
(11, 7, 9, 47, 'And it was announced to Abimelech that all the lords of the tower of Shechem were gathered together.'),
(13, 7, 9, 47, 'It was told Abimelech that all the men of the tower of Shechem were gathered together.'),
(10, 7, 9, 47, 'Ant it was told Abimelech that all the lords of the Tower of Shechem were gathered together.'),
(1, 7, 9, 47, 'And when Abimelech was told that all the leaders in the tower of Shechem were gathered there,'),
(5, 7, 9, 47, 'Abimelech, also hearing that the men of the tower of Shechem had joined together,'),
(7, 7, 9, 47, 'Abimelech also hearing that the men of the tower of Sichem were gathered together,'),
(4, 7, 9, 48, 'And Abimelech got him up to mount Zalmon, he and all the people that were with him; and Abimelech took an ax in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said to the people that were with him, What you have seen me do, make haste, and do as I have done.'),
(12, 7, 9, 48, 'And Abimelech ascended mount Zalmon, he and all the people that were with him; and Abimelech took an ax in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said to the people that were with him, What ye have seen me do, make haste, and do as I have done.'),
(3, 7, 9, 48, 'And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it up, and laid it on his shoulder: and he said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.'),
(8, 7, 9, 48, 'And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it up, and laid it on his shoulder: and he said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.'),
(9, 7, 9, 48, 'And Abimelech got him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it up, and laid it on his shoulder; and he said unto the people that were with him: ‘What ye have seen me do, make haste, and do as I have done.’'),
(6, 7, 9, 48, 'Then Abimelech went up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it up and laid it on his shoulder, and said to the people that was with him, What ye have seen me do, make haste, do as I have done.'),
(14, 7, 9, 48, 'and Abimelech goeth up to mount Zalmon, he and all the people who are with him, and Abimelech taketh the great axe in his hand, and cutteth off a bough of the trees, and lifteth it up, and setteth it on his shoulder, and saith unto the people who are with him, ‘What ye have seen I have done—haste, do ye like it.’'),
(11, 7, 9, 48, 'And Abimelech will go up to mount Zalmon, he and all the people that with him; and Abimelech will take axes in his hand, and he will cut boughs of the trees, and will lift up and will put upon his shoulder, and he will say to the people which are with him, What ye saw I did, hasten, do like me.'),
(13, 7, 9, 48, 'Abimelech went up to Mount Zalmon, he and all the people who were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it up, and laid it on his shoulder: and he said to the people who were with him, “What you have seen me do, make haste, and do as I have done!”'),
(10, 7, 9, 48, 'So Abimelech went up to Mount Zalmon, he and all the people who were with him; and Abimelech took an axe in his hand, and cut down a branch from the trees, and took it up, and laid it on his shoulder. And he said to the people who were with him, “What you have seen me do, do quickly, and do as I have done.”'),
(1, 7, 9, 48, 'he and all his men went up to Mount Zalmon. Abimelech took his axe in his hand and cut a branch from the trees, which he lifted to his shoulder, saying to his men, “Hurry and do what you have seen me do.”'),
(5, 7, 9, 48, 'ascended to mount Zalmon, with all his people. And taking an axe, he cut down the branch of a tree. And laying it on his shoulder, and carrying it, he said to his companions, “What you see me do, you must do quickly.”'),
(7, 7, 9, 48, 'Went up into mount Selmon he and all his people with him: and taking an axe, he cut down the bough of a tree, and laying it on his shoulder and carrying it, he said to his companions: What you see me do, do you out of hand.'),
(4, 7, 9, 49, 'And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire on them; so that all the men of the tower of Shechem died also, about a thousand men and women.'),
(12, 7, 9, 49, 'And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them: so that all the men of the tower of Shechem died also, about a thousand men and women.'),
(3, 7, 9, 49, 'And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the stronghold, and set the stronghold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.'),
(8, 7, 9, 49, 'And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.'),
(9, 7, 9, 49, 'And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.'),
(6, 7, 9, 49, 'And all the people likewise cut down every man his bough, and they followed Abimelech, and put [them] to the hold, and burned the hold with fire upon them. And all the men of the tower of Shechem died also, about a thousand men and women.'),
(14, 7, 9, 49, 'And all the people also cut down each one his bough, and go after Abimelech, and set them at the high place, and burn by these the high place with fire, and also all the men of the tower of Shechem die, about a thousand men and women.'),
(11, 7, 9, 49, 'And also all the people will cut each a bough, and will go after Abimelech, and they will put upon the tower, and will set the tower on fire upon them, and all the men of the tower of Shechem will die; about a thousand men and women.'),
(13, 7, 9, 49, 'All the people likewise each cut down his bough, and followed Abimelech, and put them at the base of the stronghold, and set the stronghold on fire on them; so that all the people of the tower of Shechem died also, about a thousand men and women.'),
(10, 7, 9, 49, 'All the people likewise cut down his branch and followed Abimelech, and put them on the stronghold, and set the stronghold on fire on them; so that all the men of the Tower of Shechem died also, about a thousand men and women.'),
(1, 7, 9, 49, 'So each man also cut his own branch and followed Abimelech. Then they piled the branches against the inner chamber and set it on fire above them, killing everyone in the tower of Shechem, about a thousand men and women.'),
(5, 7, 9, 49, 'And so, eagerly cutting down branches from the trees, they followed their leader. And surrounding the fortified place, they set it on fire. And so it happened that, by smoke and fire, one thousand persons died, men and women together, the occupants of the tower of Shechem.'),
(7, 7, 9, 49, 'So they cut down boughs from the trees, every man as fast as he could, and followed their leader. And surrounding the fort they set it on fire: and so it came to pass that with the smoke and with the fire a thousand persons were killed, men and women together, of the inhabitants of the tower of Sichem.'),
(4, 7, 9, 50, 'Then went Abimelech to Thebez, and encamped against Thebez, and took it.'),
(12, 7, 9, 50, 'Then went Abimelech to Thebez, and encamped against Thebez, and took it.'),
(3, 7, 9, 50, 'Then went Abimelech to Thebez, and encamped against Thebez, and took it.'),
(8, 7, 9, 50, 'Then went Abimelech to Thebez, and encamped against Thebez, and took it.'),
(9, 7, 9, 50, 'Then went Abimelech to Thebez, and encamped against Thebez, and took it.'),
(6, 7, 9, 50, 'And Abimelech went to Thebez, and encamped against Thebez, and took it.'),
(14, 7, 9, 50, 'And Abimelech goeth unto Thebez, and encampeth against Thebez, and captureth it,'),
(11, 7, 9, 50, 'And Abimelech will go to Thebez, and he will encamp against Thebez and take it.'),
(13, 7, 9, 50, 'Then went Abimelech to Thebez, and encamped against Thebez, and took it.'),
(10, 7, 9, 50, 'Then Abimelech went to Thebez, and camped against Thebez, and took it.'),
(1, 7, 9, 50, 'Then Abimelech went to Thebez, encamped against it, and captured it.'),
(5, 7, 9, 50, 'Then Abimelech, setting out from there, arrived at the town of Thebez, which he surrounded and besieged with his army.'),
(7, 7, 9, 50, 'Then Abimelech departing from thence came to the town of Thebes, which he surrounded and besieged with his army.'),
(4, 7, 9, 51, 'But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and got them up to the top of the tower.'),
(12, 7, 9, 51, 'But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it after them, and ascended to the top of the tower.'),
(3, 7, 9, 51, 'But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut themselves in, and gat them up to the roof of the tower.'),
(8, 7, 9, 51, 'But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut themselves in, and gat them up to the roof of the tower.'),
(9, 7, 9, 51, 'But there was a strong tower within the city, and thither fled all the men and women, even all they of the city, and shut themselves in, and got them up to the roof of the tower.'),
(6, 7, 9, 51, 'But there was a strong tower in the midst of the city, and thither fled all the men and women, all the citizens of the city; and they shut it behind them, and went up to the roof of the tower.'),
(14, 7, 9, 51, 'and a strong tower hath been in the midst of the city, and thither flee do all the men and the women, and all the masters of the city, and they shut it behind them, and go up on the roof of the tower.'),
(11, 7, 9, 51, 'And a strong tower was in the midst of the city, and thither will flee all the men and women and all the lords of the city, and will shut up from after them, and they will go up upon the roof of the tower.'),
(13, 7, 9, 51, 'But there was a strong tower within the city, and there fled all the men and women, and all they of the city, and shut themselves in, and went up to the roof of the tower.'),
(10, 7, 9, 51, 'But there was a strong tower within the city, and all the men and women fled, and all the lords of the city, and shut themselves in, and got them up to the roof of the tower.'),
(1, 7, 9, 51, 'But there was a strong tower inside the city, and all the men, women, and leaders of the city fled there. They locked themselves in and went up to the roof of the tower.'),
(5, 7, 9, 51, 'Now there was, in the midst of the city, a high tower, to which men and women were fleeing together, with all the leaders of the city. And, having very strongly sealed the gate, they were standing on the roof of the tower to defend themselves.'),
(7, 7, 9, 51, 'And there was in the midst of the city a high tower, to which both the men and the women were fled together, and all the princes of the city, and having shut and strongly barred the gate, they stood upon the battlements of the tower to defend themselves.'),
(4, 7, 9, 52, 'And Abimelech came to the tower, and fought against it, and went hard to the door of the tower to burn it with fire.'),
(12, 7, 9, 52, 'And Abimelech came to the tower, and fought against it, and came near to the door of the tower to burn it with fire.'),
(3, 7, 9, 52, 'And Abimelech came unto the tower, and fought against it, and drew near unto the door of the tower to burn it with fire.'),
(8, 7, 9, 52, 'And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.'),
(9, 7, 9, 52, 'And Abimelech came unto the tower, and fought against it, and went close unto the door of the tower to burn it with fire.'),
(6, 7, 9, 52, 'And Abimelech came to the tower, and fought against it, and he drew near to the entrance of the tower to burn it with fire;'),
(14, 7, 9, 52, 'And Abimelech cometh unto the tower, and fighteth against it, and draweth nigh unto the opening of the tower to burn it with fire,'),
(11, 7, 9, 52, 'And Abimelech will come even to the tower, and will fight against it, and will urge on, even to the door of the tower to burn it with fire.'),
(13, 7, 9, 52, 'Abimelech came to the tower, and fought against it, and drew near to the door of the tower to burn it with fire.'),
(10, 7, 9, 52, 'Abimelech came to the tower, and fought against it, and drew near to the door of the tower to burn it with fire.'),
(1, 7, 9, 52, 'When Abimelech came to attack the tower, he approached its entrance to set it on fire.'),
(5, 7, 9, 52, 'And Abimelech, drawing near the tower, fought valiantly. And approaching the gate, he strove to set it on fire.'),
(7, 7, 9, 52, 'And Abimelech coming near the tower, fought stoutly: and approaching to the gate, endeavoured to set fire to it:'),
(4, 7, 9, 53, 'And a certain woman cast a piece of a millstone on Abimelech’s head, and all to broke his skull.'),
(12, 7, 9, 53, 'And a certain woman cast a piece of of a millstone upon Abimelech’s head, and broke his skull.'),
(3, 7, 9, 53, 'And a certain woman cast an upper millstone upon Abimelech’s head, and brake his skull.'),
(8, 7, 9, 53, 'And a certain woman cast an upper millstone upon Abimelech’s head, and brake his skull.'),
(9, 7, 9, 53, 'And a certain woman cast an upper millstone upon Abimelech’s head, and broke his skull.'),
(6, 7, 9, 53, 'and a woman cast the upper stone of a handmill on Abimelech’s head, and crushed his skull.'),
(14, 7, 9, 53, 'and a certain woman doth cast a piece of a rider on the head of Abimelech, and breaketh his skull,'),
(11, 7, 9, 53, 'And one woman will cast a piece of the upper mill-stone upon the head of Abimelech, and she will break his skull.'),
(13, 7, 9, 53, 'A certain woman cast an upper millstone on Abimelech’s head, and broke his skull.'),
(10, 7, 9, 53, 'A certain woman threw down an upper millstone on Abimelech’s head, and broke his skull.'),
(1, 7, 9, 53, 'But a woman dropped an upper millstone on Abimelech’s head, crushing his skull.'),
(5, 7, 9, 53, 'And behold, one woman, throwing a fragment of a millstone from above, struck the head of Abimelech, and broke his skull.'),
(7, 7, 9, 53, 'And behold a certain woman casting a piece of a millstone from above, dashed it against the head of Abimelech, and broke his skull.'),
(4, 7, 9, 54, 'Then he called hastily to the young man his armor bearer, and said to him, Draw your sword, and slay me, that men say not of me, A women slew him. And his young man thrust him through, and he died.'),
(12, 7, 9, 54, 'Then he called hastily to the young man his armor-bearer, and said to him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.'),
(3, 7, 9, 54, 'Then he called hastily unto the young man his armorbearer, and said unto him, Draw thy sword, and kill me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.'),
(8, 7, 9, 54, 'Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and kill me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.'),
(9, 7, 9, 54, 'Then he called hastily unto the young man his armour-bearer, and said unto him: ‘Draw thy sword, and kill me, that men say not of me: A woman slew him.’ And his young man thrust him through, and he died.'),
(6, 7, 9, 54, 'Then he called hastily to the young man that carried his armour, and said to him, Draw thy sword, and slay me, that they say not of me, A woman killed him. And his young man thrust him through, and he died.'),
(14, 7, 9, 54, 'and he calleth hastily unto the young man bearing his weapons, and saith to him, ‘Draw thy sword, and thou hast put me to death, lest they say of me—A woman slew him;’ and his young man pierced him through, and he dieth.'),
(11, 7, 9, 54, 'And he will call quickly to the youth lifting up his weapons, and he will say to him, Draw thy sword and put me to death, lest they shall say of me, A woman killed him. And his youth will thrust him through and he will die.'),
(13, 7, 9, 54, 'Then he called hastily to the young man his armor bearer, and said to him, “Draw your sword, and kill me, that men not say of me, ‘A woman killed him.’ His young man thrust him through, and he died.”'),
(10, 7, 9, 54, 'Then he called quickly to the young man his armor bearer, and said to him, “Draw your sword, and kill me, that men not say of me, ‘A woman killed him.’” So the young man thrust him through, and he died.'),
(1, 7, 9, 54, 'He quickly called his armor-bearer, saying, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.’” So Abimelech’s armor-bearer ran his sword through him, and he died.'),
(5, 7, 9, 54, 'And he quickly called to his armor bearer, and said to him, “Draw your sword and strike me, otherwise it may be said that I was slain by a woman.” And, doing as he was ordered, he killed him.'),
(7, 7, 9, 54, 'And he called hastily to his armourbearer, and said to him: Draw thy sword, and kill me: lest it should be said that I was slain by a woman. He did as he was commanded, and slew him.'),
(4, 7, 9, 55, 'And when the men of Israel saw that Abimelech was dead, they departed every man to his place.'),
(12, 7, 9, 55, 'And when the men of Israel saw that Abimelech was dead, they departed every man to his place.'),
(3, 7, 9, 55, 'And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.'),
(8, 7, 9, 55, 'And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.'),
(9, 7, 9, 55, 'And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.'),
(6, 7, 9, 55, 'And when the men of Israel saw that Abimelech was dead, they went every man to his place.'),
(14, 7, 9, 55, 'And the men of Israel see that Abimelech is dead, and go each one to his place;'),
(11, 7, 9, 55, 'And the men of Israel will see that Abimelech died, and they will go each to his place.'),
(13, 7, 9, 55, 'When the men of Israel saw that Abimelech was dead, they departed every man to his place.'),
(10, 7, 9, 55, 'When the men of Israel saw that Abimelech was dead, they departed every man to his place.'),
(1, 7, 9, 55, 'And when the Israelites saw that Abimelech was dead, they all went home.'),
(5, 7, 9, 55, 'And when he was dead, all those of Israel who were with him returned to their homes.'),
(7, 7, 9, 55, 'And when he was dead, all the men of Israel that were with him, returned to their homes.'),
(4, 7, 9, 56, 'Thus God rendered the wickedness of Abimelech, which he did to his father, in slaying his seventy brothers:'),
(12, 7, 9, 56, 'Thus God rendered the wickedness of Abimelech, which he did to his father, in slaying his seventy brethren:'),
(3, 7, 9, 56, 'Thus God requited the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren;'),
(8, 7, 9, 56, 'Thus God requited the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren:'),
(9, 7, 9, 56, 'Thus God requited the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren;'),
(6, 7, 9, 56, 'And God rendered back the wickedness of Abimelech, which he did to his father in slaying his seventy brethren.'),
(14, 7, 9, 56, 'and God turneth back the evil of Abimelech which he did to his father to slay his seventy brethren;'),
(11, 7, 9, 56, 'And God will turn back the evil of Abimelech which he did to his father for killing his seventy brethren.'),
(13, 7, 9, 56, 'Thus God requited the wickedness of Abimelech, which he did to his father, in killing his seventy brothers;'),
(10, 7, 9, 56, 'Thus God requited the wickedness of Abimelech, which he did to his father, in killing his seventy brothers;'),
(1, 7, 9, 56, 'In this way God repaid the wickedness that Abimelech had done to his father in murdering his seventy brothers.'),
(5, 7, 9, 56, 'And so did God repay the evil that Abimelech had done against his father by killing his seventy brothers.'),
(7, 7, 9, 56, 'And God repaid the evil, that Abimelech had done against his father, killing his seventy brethren.'),
(4, 7, 9, 57, 'And all the evil of the men of Shechem did God render on their heads: and on them came the curse of Jotham the son of Jerubbaal.'),
(12, 7, 9, 57, 'And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.'),
(3, 7, 9, 57, 'and all the wickedness of the men of Shechem did God requite upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.'),
(8, 7, 9, 57, 'and all the wickedness of the men of Shechem did God requite upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.'),
(9, 7, 9, 57, 'and all the wickedness of the men of Shechem did God requite upon their heads; and upon them came the curse of Jotham the son of Jerubbaal.'),
(6, 7, 9, 57, 'And all the evil of the men of Shechem did God render back upon their heads; and upon them came the curse of Jotham the son of Jerubbaal.'),
(14, 7, 9, 57, 'and all the evil of the men of Shechem hath God turned back on their head, and come unto them doth the cursing of Jotham son of Jerubbaal.'),
(11, 7, 9, 57, 'And all the evil of the men of Shechem God turned back upon their head: and against them will come the curse of Jotham the son of Jerubbaal.'),
(13, 7, 9, 57, 'and all the wickedness of the men of Shechem did God requite on their heads: and on them came the curse of Jotham the son of Jerubbaal.'),
(10, 7, 9, 57, 'and all the wickedness of the men of Shechem did God return on their heads, and on them came the curse of Jotham the son of Jerubbaal.'),
(1, 7, 9, 57, 'And God also brought all the wickedness of the men of Shechem back upon their own heads. So the curse of Jotham son of Jerubbaal came upon them.'),
(5, 7, 9, 57, 'The Shechemites also were given retribution for what they had done, and the curse of Jotham, the son of Jerubbaal, fell upon them.'),
(7, 7, 9, 57, 'The Sichemites also were rewarded for what they had done, and the curse of Joatham the son of Jerobaal came upon them.'),
(4, 7, 10, 1, 'And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelled in Shamir in mount Ephraim.'),
(12, 7, 10, 1, 'And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.'),
(3, 7, 10, 1, 'And after Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in the hillcountry of Ephraim.'),
(8, 7, 10, 1, 'And after Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in the hill country of Ephraim.'),
(9, 7, 10, 1, 'And after Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in the hill-country of Ephraim.'),
(6, 7, 10, 1, 'And after Abimelech, there rose up to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir on mount Ephraim.'),
(14, 7, 10, 1, 'And there riseth after Abimelech, to save Israel, Tola son of Puah, son of Dodo, a man of Issachar, and he is dwelling in Shamir, in the hill-country of Ephraim,'),
(11, 7, 10, 1, 'And after Abimelech will rise to save Israel, Tola, the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir, in mount Ephraim.'),
(13, 7, 10, 1, 'After Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he lived in Shamir in the hill country of Ephraim.'),
(10, 7, 10, 1, 'After Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he lived in Shamir in the hill country of Ephraim.'),
(1, 7, 10, 1, 'After the time of Abimelech, a man of Issachar, Tola son of Puah, the son of Dodo, rose up to save Israel. He lived in Shamir, in the hill country of Ephraim.'),
(5, 7, 10, 1, 'After Abimelech, a leader rose up in Israel, Tola, the son of Puah, the paternal uncle of Abimelech, a man of Issachar, who lived in Shamir on mount Ephraim.'),
(7, 7, 10, 1, 'After Abimelech there arose a ruler in Israel, Thola son of Phua the uncle of Abimelech, a man of Issachar, who dwelt in Samir of mount Ephraim:'),
(4, 7, 10, 2, 'And he judged Israel twenty and three years, and died, and was buried in Shamir.'),
(12, 7, 10, 2, 'And he judged Israel twenty and three years, and died, and was buried in Shamir.'),
(3, 7, 10, 2, 'And he judged Israel twenty and three years, and died, and was buried in Shamir.'),
(8, 7, 10, 2, 'And he judged Israel twenty and three years, and died, and was buried in Shamir.'),
(9, 7, 10, 2, 'And he judged Israel twenty and three years, and died, and was buried in Shamir.'),
(6, 7, 10, 2, 'And he judged Israel twenty-three years; and he died, and was buried in Shamir.'),
(14, 7, 10, 2, 'and he judgeth Israel twenty and three years, and he dieth, and is buried in Shamir.'),
(11, 7, 10, 2, 'And he will judge Israel twenty and three years; and he will die and be buried in Shamir.'),
(13, 7, 10, 2, 'He judged Israel twenty-three years, and died, and was buried in Shamir.'),
(10, 7, 10, 2, 'He judged Israel twenty-three years, and died, and was buried in Shamir.'),
(1, 7, 10, 2, 'Tola judged Israel twenty-three years, and when he died, he was buried in Shamir.'),
(5, 7, 10, 2, 'And he judged Israel for twenty-three years, and he died and was buried at Shamir.'),
(7, 7, 10, 2, 'And he judged Israel three and twenty years, and he died and was buried in Samir.'),
(4, 7, 10, 3, 'And after him arose Jair, a Gileadite, and judged Israel twenty and two years.'),
(12, 7, 10, 3, 'And after him arose Jair, a Gileadite, and judged Israel twenty and two years.'),
(3, 7, 10, 3, 'And after him arose Jair, the Gileadite; and he judged Israel twenty and two years.'),
(8, 7, 10, 3, 'And after him arose Jair, the Gileadite; and he judged Israel twenty and two years.'),
(9, 7, 10, 3, 'And after him arose Jair, the Gileadite; and he judged Israel twenty and two years.'),
(6, 7, 10, 3, 'And after him rose up Jair, a Gileadite; and he judged Israel twenty-two years.'),
(14, 7, 10, 3, 'And there riseth after him Jair the Gileadite, and he judgeth Israel twenty and two years,'),
(11, 7, 10, 3, 'And after him will rise Jair the Gileadite, and he will judge Israel twenty and two years.'),
(13, 7, 10, 3, 'After him arose Jair, the Gileadite; and he judged Israel twenty-two years.'),
(10, 7, 10, 3, 'After him arose Jair, the Gileadite; and he judged Israel twenty-two years.'),
(1, 7, 10, 3, 'Tola was followed by Jair the Gileadite, who judged Israel twenty-two years.'),
(5, 7, 10, 3, 'After him succeeded Jair, a Gileadite, who judged Israel for twenty-two years,'),
(7, 7, 10, 3, 'To him succeeded Jair the Galaadite, who judged Israel for two and twenty years.'),
(4, 7, 10, 4, 'And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havothjair to this day, which are in the land of Gilead.'),
(12, 7, 10, 4, 'And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havoth-jair to this day, which are in the land of Gilead.'),
(3, 7, 10, 4, 'And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havvoth-jair unto this day, which are in the land of Gilead.'),
(8, 7, 10, 4, 'And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havvoth-jair unto this day, which are in the land of Gilead.'),
(9, 7, 10, 4, 'And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called  Havvoth-jair unto this day, which are in the land of Gilead.'),
(6, 7, 10, 4, 'And he had thirty sons who rode on thirty ass colts; and they had thirty cities, which are called the villages of Jair to this day, which are in the land of Gilead.'),
(14, 7, 10, 4, 'and he hath thirty sons riding on thirty ass-colts, and they have thirty cities, (they call them Havoth-Jair unto this day), which are in the land of Gilead;'),
(11, 7, 10, 4, 'And to him will be thirty sons riding upon thirty young asses, and thirty cities to them; and they will call them the villages of Jair even to this day, which are in the land of Gilead.'),
(13, 7, 10, 4, 'He had thirty sons who rode on thirty donkey colts, and they had thirty cities, which are called Havvoth Jair to this day, which are in the land of Gilead.'),
(10, 7, 10, 4, 'He had thirty sons who rode on thirty donkeys, and they had thirty towns, which are called Havvoth Jair to this day, which are in the land of Gilead.'),
(1, 7, 10, 4, 'He had thirty sons who rode on thirty donkeys. And they had thirty towns in the land of Gilead, which to this day are called Havvoth-jair.'),
(5, 7, 10, 4, 'having thirty sons sitting upon thirty young donkeys, and who were leaders of thirty cities, which from his name were called Havvoth Jair, that is, the towns of Jair, even to the present day, in the land of Gilead.'),
(7, 7, 10, 4, 'Having thirty sons that rode on thirty ass colts, and were princes of thirty cities, which from his name were called Havoth Jair, that is, the towns of Jair, until this present day in the land of Galaad.'),
(4, 7, 10, 5, 'And Jair died, and was buried in Camon.'),
(12, 7, 10, 5, 'And Jair died, and was buried in Camon.'),
(3, 7, 10, 5, 'And Jair died, and was buried in Kamon.'),
(8, 7, 10, 5, 'And Jair died, and was buried in Kamon.'),
(9, 7, 10, 5, 'And Jair died, and was buried in Kamon.'),
(6, 7, 10, 5, 'And Jair died, and was buried in Kamon.'),
(14, 7, 10, 5, 'and Jair dieth, and is buried in Kamon.'),
(11, 7, 10, 5, 'And Jair will die and be buried in Canon.'),
(13, 7, 10, 5, 'Jair died, and was buried in Kamon.'),
(10, 7, 10, 5, 'Jair died, and was buried in Kamon.'),
(1, 7, 10, 5, 'When Jair died, he was buried in Kamon.'),
(5, 7, 10, 5, 'And Jair died, and he was buried in the place which is called Kamon.'),
(7, 7, 10, 5, 'And Jair died: and was buried in the place which was called Camon.'),
(4, 7, 10, 6, 'And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him.'),
(12, 7, 10, 6, 'And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him.'),
(3, 7, 10, 6, 'And the children of Israel again did that which was evil in the sight of Jehovah, and served the Baalim, and the Ashtaroth, and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook Jehovah, and served him not.'),
(8, 7, 10, 6, 'And the children of Israel again did that which was evil in the sight of the LORD, and served the Baalim, and the Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook the LORD, and served him not.'),
(9, 7, 10, 6, 'And the children of Israel again did that which was evil in the sight of the LORD, and served the Baalim, and the Ashtaroth, and the gods of Aram, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook the LORD, and served Him not.'),
(6, 7, 10, 6, 'And the children of Israel again did evil in the sight of Jehovah, and served the Baals, and the Ashtoreths, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook Jehovah, and served him not.'),
(14, 7, 10, 6, 'And the sons of Israel add to do the evil thing in the eyes of Jehovah, and serve the Baalim, and Ashtaroth, and the gods of Aram, and the gods of Zidon, and the gods of Moab, and the gods of the Bene-Ammon, and the gods of the Philistines, and forsake Jehovah, and have not served Him;'),
(11, 7, 10, 6, 'And the sons of Israel will add to do evil in the eyes of Jehovah, and they will serve the Baalims, and Ashtaroth, and the gods of Aram, and the gods of Zidon, and the gods of Moab, and the gods of the sons of Ammon, and the gods of Philisteim; and they will forsake Jehovah and not serve.'),
(13, 7, 10, 6, 'The children of Israel again did that which was evil in the sight of Yahweh, and served the Baals, and the Ashtaroth, and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook Yahweh, and didn’t serve him.'),
(10, 7, 10, 6, 'The children of Israel again did that which was evil in the sight of the LORD, and served the Baals, and the Ashtaroth, and the gods of Aram, and the gods of Sidon, and the gods of Moab, and the gods of the people of Ammon, and the gods of the Philistines; and they forsook the LORD, and did not serve him.'),
(1, 7, 10, 6, 'And again the Israelites did evil in the sight of the LORD. They served the Baals, the Ashtoreths, the gods of Aram, Sidon, and Moab, and the gods of the Ammonites and Philistines. Thus they forsook the LORD and did not serve Him.'),
(5, 7, 10, 6, 'But the sons of Israel did evil in the sight of the Lord, joining new sins to old, and they served idols, the Baals and Ashtaroth, and the gods of Syria and Sidon, and of Moab and the sons of Ammon, and the Philistines. And they abandoned the Lord, and they did not worship him.'),
(7, 7, 10, 6, 'But the children of Israel, adding new sins to their old ones, did evil in the sight of the Lord, and served idols, Baalim and Astaroth, and the gods of Syria and of Sidon and of Moab and of the children of Ammon and of the Philistines: and they left the Lord, and did not serve him.'),
(4, 7, 10, 7, 'And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.'),
(12, 7, 10, 7, 'And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.'),
(3, 7, 10, 7, 'And the anger of Jehovah was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the children of Ammon.'),
(8, 7, 10, 7, 'And the anger of the LORD was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the children of Ammon.'),
(9, 7, 10, 7, 'And the anger of the LORD was kindled against Israel, and He gave them over into the hand of the Philistines, and into the hand of the children of Ammon.'),
(6, 7, 10, 7, 'And the anger of Jehovah was hot against Israel, and he sold him into the hand of the Philistines, and into the hand of the children of Ammon.'),
(14, 7, 10, 7, 'and the anger of Jehovah burneth against Israel, and He selleth them into the hand of the Philistines, and into the hand of the Bene-Ammon,'),
(11, 7, 10, 7, 'And the wrath of Jehovah will kindle against Israel, and he will sell them into the hand of Philisteim, and into the hand of the sons of Ammon.'),
(13, 7, 10, 7, 'The anger of Yahweh was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the children of Ammon.'),
(10, 7, 10, 7, 'The anger of the LORD was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the people of Ammon.'),
(1, 7, 10, 7, 'So the anger of the LORD burned against Israel, and He sold them into the hands of the Philistines and Ammonites,'),
(5, 7, 10, 7, 'And the Lord, becoming angry against them, delivered them into the hands of the Philistines and the sons of Ammon.'),
(7, 7, 10, 7, 'And the Lord being angry with them, delivered them into the hands of the Philistines and of the children of Ammon.'),
(4, 7, 10, 8, 'And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.'),
(12, 7, 10, 8, 'And that year they harassed and oppressed the children of Israel eighteen years, all the children of Israel that were on the other side of Jordan in the land of the Amorites, which is in Gilead.'),
(3, 7, 10, 8, 'And they vexed and oppressed the children of Israel that year: eighteen years oppressed they all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.'),
(8, 7, 10, 8, 'And they vexed and oppressed the children of Israel that year: eighteen years oppressed they all the children of Israel that were beyond Jordan in the land of the Amorites, which is in Gilead.'),
(9, 7, 10, 8, 'And they oppressed and crushed the children of Israel that year; eighteen years [oppressed they] all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.'),
(6, 7, 10, 8, 'And they oppressed and crushed the children of Israel in that year; eighteen years [they oppressed] all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.'),
(14, 7, 10, 8, 'and they crush and oppress the sons of Israel in that year—eighteen years all the sons of Israel who are beyond the Jordan, in the land of the Amorite, which is in Gilead.'),
(11, 7, 10, 8, 'And they will oppress and break down the sons of Israel in that year, eighteen years, all the sons of Israel that are beyond Jordan in the land of the Amorite which is in Gilead.'),
(13, 7, 10, 8, 'They troubled and oppressed the children of Israel that year. For eighteen years, they oppressed all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.'),
(10, 7, 10, 8, 'And they shattered and oppressed the children of Israel that year. Eighteen years they oppressed all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.'),
(1, 7, 10, 8, 'who that very year harassed and oppressed the Israelites, and they did so for eighteen years to all the Israelites on the other side of the Jordan in Gilead, the land of the Amorites.'),
(5, 7, 10, 8, 'And they were afflicted and vehemently oppressed for eighteen years, all who were living beyond the Jordan in the land of the Amorite, which is in Gilead,'),
(7, 7, 10, 8, 'And they were afflicted, and grievously oppressed for eighteen years, all they that dwelt beyond the Jordan in the land of the Amorrhite, who is in Galaad:'),
(4, 7, 10, 9, 'Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.'),
(12, 7, 10, 9, 'Moreover, the children of Ammon passed over Jordan, to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was greatly distressed.'),
(3, 7, 10, 9, 'And the children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.'),
(8, 7, 10, 9, 'And the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.'),
(9, 7, 10, 9, 'And the children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim, so that Israel was sore distressed.'),
(6, 7, 10, 9, 'And the children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; and Israel was greatly distressed.'),
(14, 7, 10, 9, 'And the Bene-Ammon pass over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim, and Israel hath great distress.'),
(11, 7, 10, 9, 'And the sons of Ammon will pan over Jordan to war also against Judah, and against Benjamin, and against the house of Ephraim: and it will press upon Israel greatly.'),
(13, 7, 10, 9, 'The children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was very distressed.'),
(10, 7, 10, 9, 'The people of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was very distressed.'),
(1, 7, 10, 9, 'The Ammonites also crossed the Jordan to fight against Judah, Benjamin, and the house of Ephraim, and Israel was in deep distress.'),
(5, 7, 10, 9, 'to such a great extent that the sons of Ammon, crossing over the Jordan, laid waste to Judah and Benjamin and Ephraim. And Israel was exceedingly afflicted.'),
(7, 7, 10, 9, 'Insomuch that the children of Ammon passing over the Jordan, wasted Juda and Benjamin and Ephraim: and Israel was distressed exceedingly.'),
(4, 7, 10, 10, 'And the children of Israel cried to the LORD, saying, We have sinned against you, both because we have forsaken our God, and also served Baalim.'),
(12, 7, 10, 10, 'And the children of Israel cried to the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.'),
(3, 7, 10, 10, 'And the children of Israel cried unto Jehovah, saying, We have sinned against thee, even because we have forsaken our God, and have served the Baalim.'),
(8, 7, 10, 10, 'And the children of Israel cried unto the LORD, saying, We have sinned against thee, even because we have forsaken our God, and have served the Baalim.'),
(9, 7, 10, 10, 'And the children of Israel cried unto the LORD, saying: ‘We have sinned against Thee, in that we have forsaken our God, and have served the Baalim.’'),
(6, 7, 10, 10, 'And the children of Israel cried to Jehovah, saying, We have sinned against thee, both because we have forsaken our God, and also served the Baals.'),
(14, 7, 10, 10, 'And the sons of Israel cry unto Jehovah, saying, ‘We have sinned against Thee, even because we have forsaken our God, and serve the Baalim.’'),
(11, 7, 10, 10, 'And the sons of Israel will cry to Jehovah, saying, We sinned against thee because we forsook our God, and we shall serve the Baalims.'),
(13, 7, 10, 10, 'The children of Israel cried to Yahweh, saying, “We have sinned against you, even because we have forsaken our God, and have served the Baals.”'),
(10, 7, 10, 10, 'The children of Israel cried to the LORD, saying, “We have sinned against you, even because we have forsaken our God, and have served the Baals.”'),
(1, 7, 10, 10, 'Then the Israelites cried out to the LORD, saying, “We have sinned against You, for we have indeed forsaken our God and served the Baals.”'),
(5, 7, 10, 10, 'And crying out to the Lord, they said: “We have sinned against you. For we have forsaken the Lord our God, and we have served the Baals.”'),
(7, 7, 10, 10, 'And they cried to the Lord, and said: We have sinned against thee, because we have forsaken the Lord our God, and have served Baalim.'),
(4, 7, 10, 11, 'And the LORD said to the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?'),
(12, 7, 10, 11, 'And the LORD said to the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?'),
(3, 7, 10, 11, 'And Jehovah said unto the children of Israel, Did not I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?'),
(8, 7, 10, 11, 'And the LORD said unto the children of Israel, Did not I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?'),
(9, 7, 10, 11, 'And the LORD said unto the children of Israel: ‘Did not I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?'),
(6, 7, 10, 11, 'And Jehovah said to the children of Israel, Did I not [save you] from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?'),
(14, 7, 10, 11, 'And Jehovah saith unto the sons of Israel, ‘Have I not saved you from the Egyptians, and from the Amorite, from the Bene-Ammon, and from the Philistines?'),
(11, 7, 10, 11, 'And Jehovah will say to the sons of Israel, Was it not out of Egypt, and from the Amorite, and from the sons of Ammon and from Philisteim?'),
(13, 7, 10, 11, 'Yahweh said to the children of Israel, “Didn’t I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?'),
(10, 7, 10, 11, 'The LORD said to the children of Israel, “Did I not save you from the Egyptians, and from the Amorites, from the people of Ammon, and from the Philistines?'),
(1, 7, 10, 11, 'The LORD replied, “When the Egyptians, Amorites, Ammonites, Philistines,'),
(5, 7, 10, 11, 'And the Lord said to them: “Did not the Egyptians, and the Amorites, and the sons of Ammon, and the Philistines,'),
(7, 7, 10, 11, 'And the Lord said to them: Did not the Egyptians and the Amorrhites, and the children of Ammon and the Philistines,'),
(4, 7, 10, 12, 'The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and you cried to me, and I delivered you out of their hand.'),
(12, 7, 10, 12, 'The Zidonians also, and the Amalekites, and the Maonites oppressed you; and ye cried to me, and I delivered you out of their hand.'),
(3, 7, 10, 12, 'The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried unto me, and I saved you out of their hand.'),
(8, 7, 10, 12, 'The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried unto me, and I saved you out of their hand.'),
(9, 7, 10, 12, 'The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried unto Me, and I saved you out of their hand.'),
(6, 7, 10, 12, 'The Zidonians also, and Amalek and Maon oppressed you, and ye cried to me, and I saved you out of their hand.'),
(14, 7, 10, 12, 'And the Zidonians, and Amalek, and Maon have oppressed you, and ye cry unto Me, and I save you out of their hand;'),
(11, 7, 10, 12, 'And the Zidonians and Amalek, and Maon pressed you; and ye will cry to me, and I will save you from their hand.'),
(13, 7, 10, 12, 'The Sidonians also, and the Amalekites, and the Maonites, oppressed you; and you cried to me, and I saved you out of their hand.'),
(10, 7, 10, 12, 'Also the Sidonians, and Amalek, and Midian oppressed you; and you cried to me, and I saved you out of their hand.'),
(1, 7, 10, 12, 'Sidonians, Amalekites, and Maonites oppressed you and you cried out to Me, did I not save you from their hands?'),
(5, 7, 10, 12, 'and also the Sidonians, and Amalek, and Canaan, oppress you, and so you cried out to me, and I rescued you from their hand?'),
(7, 7, 10, 12, 'The Sidonians also and Amalec and Chanaan oppress you, and you cried to me, and I delivered you out of their hand?'),
(4, 7, 10, 13, 'Yet you have forsaken me, and served other gods: why I will deliver you no more.'),
(12, 7, 10, 13, 'Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.'),
(3, 7, 10, 13, 'Yet ye have forsaken me, and served other gods: wherefore I will save you no more.'),
(8, 7, 10, 13, 'Yet ye have forsaken me, and served other gods: wherefore I will save you no more.'),
(9, 7, 10, 13, 'Yet ye have forsaken Me, and served other gods; wherefore I will save you no more.'),
(6, 7, 10, 13, 'But ye have forsaken me, and served other gods; therefore I will save you no more.'),
(14, 7, 10, 13, 'and ye—ye have forsaken Me, and serve other gods, therefore I add not to save you.'),
(11, 7, 10, 13, 'And ye forsook me, and ye will serve other gods: wherefore I will not add to save you.'),
(13, 7, 10, 13, 'Yet you have forsaken me, and served other gods: therefore I will save you no more.'),
(10, 7, 10, 13, 'Yet you have forsaken me, and served other gods. Therefore I will save you no more.'),
(1, 7, 10, 13, 'But you have forsaken Me and served other gods, so I will no longer save you.'),
(5, 7, 10, 13, 'And yet you have forsaken me, and you have worshipped foreign gods. For this reason, I will not continue to free you any more.'),
(7, 7, 10, 13, 'And yet you have forsaken me, and have worshipped strange gods: therefore I will deliver you no more:'),
(4, 7, 10, 14, 'Go and cry to the gods which you have chosen; let them deliver you in the time of your tribulation.'),
(12, 7, 10, 14, 'Go and cry to the gods which ye have chosen; let them deliver you in the time of your tribulation.'),
(3, 7, 10, 14, 'Go and cry unto the gods which ye have chosen; let them save you in the time of your distress.'),
(8, 7, 10, 14, 'Go and cry unto the gods which ye have chosen; let them save you in the time of your distress.'),
(9, 7, 10, 14, 'Go and cry unto the gods which ye have chosen; let them save you in the time of your distress.’'),
(6, 7, 10, 14, 'Go and cry to the gods that ye have chosen: let them save you in the time of your trouble.'),
(14, 7, 10, 14, 'Go and cry unto the gods on which ye have fixed; they—they save you in the time of your adversity.’'),
(11, 7, 10, 14, 'Go and cry to the gods, which ye chose among them; they shall save for you in time of your straits.'),
(13, 7, 10, 14, 'Go and cry to the gods which you have chosen. Let them save you in the time of your distress!”'),
(10, 7, 10, 14, 'Go and cry to the gods which you have chosen; let them save you in the time of your distress.”'),
(1, 7, 10, 14, 'Go and cry out to the gods you have chosen. Let them save you in your time of trouble.”'),
(5, 7, 10, 14, 'Go, and call upon the gods whom you have chosen. Let them free you in the time of anguish.”'),
(7, 7, 10, 14, 'Go and call upon the gods which you have chosen: let them deliver you in the time of distress.'),
(4, 7, 10, 15, 'And the children of Israel said to the LORD, We have sinned: do you to us whatever seems good to you; deliver us only, we pray you, this day.'),
(12, 7, 10, 15, 'And the children of Israel said to the LORD, We have sinned: do thou to us whatever seemeth good to thee; deliver us only, we pray thee, this day.'),
(3, 7, 10, 15, 'And the children of Israel said unto Jehovah, We have sinned: do thou unto us whatsoever seemeth good unto thee; only deliver us, we pray thee, this day.'),
(8, 7, 10, 15, 'And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; only deliver us, we pray thee, this day.'),
(9, 7, 10, 15, 'And the children of Israel said unto the LORD: ‘We have sinned; do Thou unto us whatsoever seemeth good unto Thee; only deliver us, we pray Thee, this day.’'),
(6, 7, 10, 15, 'And the children of Israel said to Jehovah, We have sinned. Do thou unto us according to all that is good in thy sight; only deliver us, we pray thee, this day.'),
(14, 7, 10, 15, 'And the sons of Israel say unto Jehovah, ‘We have sinned, do Thou to us according to all that is good in Thine eyes; only deliver us, we pray Thee, this day.’'),
(11, 7, 10, 15, 'And the sons of Israel will say to Jehovah, We sinned: do thou to us according to all the good in thine eyes; but deliver us now, this day.'),
(13, 7, 10, 15, 'The children of Israel said to Yahweh, “We have sinned: do you to us whatever seems good to you; only deliver us, please, this day.”'),
(10, 7, 10, 15, 'The children of Israel said to the LORD, “We have sinned. Do to us whatever seems good to you; only deliver us, please, this day.”'),
(1, 7, 10, 15, '“We have sinned,” the Israelites said to the LORD. “Deal with us as You see fit; but please deliver us today!”'),
(5, 7, 10, 15, 'And the sons of Israel said to the Lord: “We have sinned. You may repay us in whatever way pleases you. Yet free us now.”'),
(7, 7, 10, 15, 'And the children of Israel said to the Lord: We have sinned, do thou unto us whatsoever pleaseth thee: only deliver us this time.'),
(4, 7, 10, 16, 'And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.'),
(12, 7, 10, 16, 'And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.'),
(3, 7, 10, 16, 'And they put away the foreign gods from among them, and served Jehovah; and his soul was grieved for the misery of Israel.'),
(8, 7, 10, 16, 'And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.'),
(9, 7, 10, 16, 'And they put away the strange gods from among them, and served the LORD; and His soul was grieved for the misery of Israel.'),
(6, 7, 10, 16, 'And they put away the strange gods from among them, and served Jehovah; and his soul was grieved for the misery of Israel.'),
(14, 7, 10, 16, 'And they turn aside the gods of the stranger out of their midst, and serve Jehovah, and His soul is grieved with the misery of Israel.'),
(11, 7, 10, 16, 'And they will remove the strange gods from the midst of them, and they will serve Jehovah: and his soul will be shortened for the labor of Israel.'),
(13, 7, 10, 16, 'They put away the foreign gods from among them, and served Yahweh; and his soul was grieved for the misery of Israel.'),
(10, 7, 10, 16, 'They put away the foreign gods from among them, and served the LORD; and his soul was grieved with the misery of Israel.'),
(1, 7, 10, 16, 'So they put away the foreign gods from among them and served the LORD, and He could no longer bear the misery of Israel.'),
(5, 7, 10, 16, 'And saying these things, they cast out all the idols of the foreign gods from their regions, and they served the Lord God. And he was touched by their miseries.'),
(7, 7, 10, 16, 'And saying these things, they cast away out of their coasts all the idols of strange gods and served the Lord their God: and he was touched with their miseries.'),
(4, 7, 10, 17, 'Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpeh.'),
(12, 7, 10, 17, 'Then the children of Ammon were assembled, and encamped in Gilead. And the children of Israel assembled themselves, and encamped in Mizpeh.'),
(3, 7, 10, 17, 'Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpah.'),
(8, 7, 10, 17, 'Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpah.'),
(9, 7, 10, 17, 'Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpah.'),
(6, 7, 10, 17, 'And the children of Ammon were called together and encamped in Gilead; and the children of Israel gathered together and encamped in Mizpeh.'),
(14, 7, 10, 17, 'And the Bene-Ammon are called together, and encamp in Gilead, and the sons of Israel are gathered together, and encamp in Mizpah.'),
(11, 7, 10, 17, 'And the sons of Ammon will be called together, and they will encamp in Gilead. And the sons of Israel will assemble together and encamp in Mizpeh.'),
(13, 7, 10, 17, 'Then the children of Ammon were gathered together, and encamped in Gilead. The children of Israel assembled themselves together, and encamped in Mizpah.'),
(10, 7, 10, 17, 'Then the people of Ammon were gathered together, and camped in Gilead. The children of Israel assembled themselves together, and camped at Mizpah.'),
(1, 7, 10, 17, 'Then the Ammonites were called to arms and camped in Gilead, and the Israelites assembled and camped at Mizpah.'),
(5, 7, 10, 17, 'And then the sons of Ammon, shouting out together, pitched their tents in Gilead. And the sons of Israel gathered together against them, and they made camp at Mizpah.'),
(7, 7, 10, 17, 'And the children of Ammon shouting together, pitched their tents in Galaad: against whom the children of Israel assembled themselves together and camped in Maspha.'),
(4, 7, 10, 18, 'And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.'),
(12, 7, 10, 18, 'And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.'),
(3, 7, 10, 18, 'And the people, the princes of Gilead, said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.'),
(8, 7, 10, 18, 'And the people, the princes of Gilead, said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.'),
(9, 7, 10, 18, 'And the people, the princes of Gilead, said one to another: ‘What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.’'),
(6, 7, 10, 18, 'And the people, the chief men of Gilead, said one to another, Who is the man that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.'),
(14, 7, 10, 18, 'And the people—heads of Gilead—say one unto another, ‘Who is the man that doth begin to fight against the Bene-Ammon? he is for head to all inhabitants of Gilead.’'),
(11, 7, 10, 18, 'And the people, the chiefs of Gilead, will say, a man to his neighbor, Who the man that will begin to war against the sons of Ammon? he shall be for head to all those dwelling in Gilead.'),
(13, 7, 10, 18, 'The people, the princes of Gilead, said one to another, “What man is he who will begin to fight against the children of Ammon? He shall be head over all the inhabitants of Gilead.”'),
(10, 7, 10, 18, 'And the people, the leaders of Gilead, said to each other, “What man is he who will begin to fight against the people of Ammon? He shall be head over all the inhabitants of Gilead.”'),
(1, 7, 10, 18, 'And the rulers of Gilead said to one another, “Whoever will launch the attack against the Ammonites will be the head of all who live in Gilead.”'),
(5, 7, 10, 18, 'And the leaders of Gilead said to one another, “Whoever among us will be the first to begin to contend against the sons of Ammon, he shall be the leader of the people of Gilead.”'),
(7, 7, 10, 18, 'And the princes of Galaad said one to another: Whosoever of us shall first begin to fight against the children of Ammon, he shall be the leader of the people of Galaad.'),
(4, 7, 11, 1, 'Now Jephthah the Gileadite was a mighty man of valor, and he was the son of an harlot: and Gilead begat Jephthah.'),
(12, 7, 11, 1, 'Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a harlot: and Gilead begat Jephthah.'),
(3, 7, 11, 1, 'Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a harlot: and Gilead begat Jephthah.'),
(8, 7, 11, 1, 'Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.'),
(9, 7, 11, 1, 'Now Jephthah the Gileadite was a mighty man of valour, and he was the son of a harlot; and Gilead begot Jephthah.'),
(6, 7, 11, 1, 'Now Jephthah the Gileadite was a mighty man of valour, and he was the son of a harlot; and Gilead had begotten Jephthah.'),
(14, 7, 11, 1, 'And Jephthah the Gileadite hath been a mighty man of valour, and he is son of a woman, a harlot; and Gilead begetteth Jephthah,'),
(11, 7, 11, 1, 'And Jephthah the Gileadite was a man of strength, and he the son of a woman, a harlot And Gilead will beget Jephthah.'),
(13, 7, 11, 1, 'Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a prostitute: and Gilead became the father of Jephthah.'),
(10, 7, 11, 1, 'Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a prostitute. And Gilead became the father of Jephthah.'),
(1, 7, 11, 1, 'Now Jephthah the Gileadite was a mighty man of valor; he was the son of a prostitute, and Gilead was his father.'),
(5, 7, 11, 1, 'At that time, there was a Gileadite, Jephthah, a very strong man and a fighter, the son of a kept woman, and he was born of Gilead.'),
(7, 7, 11, 1, 'There was at that time Jephte the Galaadite, a most valiant man and a warrior, the son of a woman that was a harlot, and his father was Galaad.'),
(4, 7, 11, 2, 'And Gilead’s wife bore him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said to him, You shall not inherit in our father’s house; for you are the son of a strange woman.'),
(12, 7, 11, 2, 'And Gilead’s wife bore him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said to him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman.'),
(3, 7, 11, 2, 'And Gilead’s wife bare him sons; and when his wife’s sons grew up, they drove out Jepthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of another woman.'),
(8, 7, 11, 2, 'And Gilead’s wife bare him sons; and when his wife’s sons grew up, they drave out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of another woman.'),
(9, 7, 11, 2, 'And Gilead’s wife bore him sons; and when his wife’s sons grew up, they drove out Jephthah, and said unto him: ‘Thou shalt not inherit in our father’s house; for thou art the son of another woman.’'),
(6, 7, 11, 2, 'And Gilead’s wife bore him sons; and when his wife’s sons were grown, they expelled Jephthah, and said to him, Thou shalt not inherit in our father’s house; for thou art the son of another woman.'),
(14, 7, 11, 2, 'and the wife of Gilead beareth to him sons, and the wife’s sons grow up and cast out Jephthah, and say to him, ‘Thou dost not inherit in the house of our father; for son of another woman art thou.’'),
(11, 7, 11, 2, 'And Gilead’s wife will bring forth sons to him, and his wife’s sons will grow, and they will drive out Jephthah, and they will say to him, Thou shalt not inherit in our father’s house, for thou the son of another woman.'),
(13, 7, 11, 2, 'Gilead’s wife bore him sons; and when his wife’s sons grew up, they drove out Jephthah, and said to him, “You shall not inherit in our father’s house; for you are the son of another woman.”'),
(10, 7, 11, 2, 'Gilead’s wife bore him sons; and when his wife’s sons grew up, they drove out Jephthah, and said to him, “You shall not inherit in our father’s house; for you are the son of another woman.”'),
(1, 7, 11, 2, 'And Gilead’s wife bore him sons who grew up, drove Jephthah out, and said to him, “You shall have no inheritance in our father’s house, because you are the son of another woman.”'),
(5, 7, 11, 2, 'Now Gilead had a wife, from whom he received sons. And they, after growing up, cast out Jephthah, saying, “You cannot inherit in the house of our father, because you were born of another mother.”'),
(7, 7, 11, 2, 'Now Galaad had a wife of whom he had sons: who after they were grown up, thrust out Jephte, saying: Thou canst not inherit in the house of our father, because thou art born of another mother.'),
(4, 7, 11, 3, 'Then Jephthah fled from his brothers, and dwelled in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.'),
(12, 7, 11, 3, 'Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and they went out with him.'),
(3, 7, 11, 3, 'Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain fellows to Jephthah, and they went out with him.'),
(8, 7, 11, 3, 'Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain fellows to Jephthah, and they went out with him.'),
(9, 7, 11, 3, 'Then Jephthah fled from his brethren, and dwelt in the land of Tob; and there were gathered vain fellows to Jephthah, and they went out with him.'),
(6, 7, 11, 3, 'Then Jephthah fled from his brethren, and dwelt in the land of Tob. And vain men were gathered to Jephthah, and they made expeditions with him.'),
(14, 7, 11, 3, 'And Jephthah fleeth from the face of his brethren, and dwelleth in the land of Tob; and vain men gather themselves together unto Jephthah, and they go out with him.'),
(11, 7, 11, 3, 'And Jephthah will flee from the face of his brethren and will dwell in the land of Tob: and empty men will gather together to Jephthah and will go forth with him.'),
(13, 7, 11, 3, 'Then Jephthah fled from his brothers, and lived in the land of Tob: and there were gathered vain fellows to Jephthah, and they went out with him.'),
(10, 7, 11, 3, 'Then Jephthah fled from his brothers, and lived in the land of Tob: and there were gathered vain fellows to Jephthah, and they went out with him.'),
(1, 7, 11, 3, 'So Jephthah fled from his brothers and settled in the land of Tob, where worthless men gathered around him and traveled with him.'),
(5, 7, 11, 3, 'And so, fleeing and avoiding them, he lived in the land of Tob. And men who were indigent and robbers joined with him, and they followed him as their leader.'),
(7, 7, 11, 3, 'Then he fled and avoided them and dwelt in the land of Tob: and there were gathered to him needy men, and robbers, and they followed him as their prince.'),
(4, 7, 11, 4, 'And it came to pass in process of time, that the children of Ammon made war against Israel.'),
(12, 7, 11, 4, 'And it came to pass in process of time, that the children of Ammon made war against Israel.'),
(3, 7, 11, 4, 'And it came to pass after a while, that the children of Ammon made war against Israel.'),
(8, 7, 11, 4, 'And it came to pass after a while, that the children of Ammon made war against Israel.'),
(9, 7, 11, 4, 'And it came to pass after a while, that the children of Ammon made war against Israel.'),
(6, 7, 11, 4, 'And it came to pass after some time, that the children of Ammon fought with Israel.'),
(14, 7, 11, 4, 'And it cometh to pass, after a time, that the Bene-Ammon fight with Israel,'),
(11, 7, 11, 4, 'And it will be from days and the sons of Ammon will war with Israel.'),
(13, 7, 11, 4, 'It happened after a while, that the children of Ammon made war against Israel.'),
(10, 7, 11, 4, 'It happened after a while, that the people of Ammon made war against Israel.'),
(1, 7, 11, 4, 'Some time later, when the Ammonites fought against Israel'),
(5, 7, 11, 4, 'In those days, the sons of Ammon fought against Israel.'),
(7, 7, 11, 4, 'In those days the children of Ammon made war against Israel.'),
(4, 7, 11, 5, 'And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:'),
(12, 7, 11, 5, 'And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to bring Jephthah out of the land of Tob:'),
(3, 7, 11, 5, 'And it was so, that, when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob;'),
(8, 7, 11, 5, 'And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:'),
(9, 7, 11, 5, 'And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob.'),
(6, 7, 11, 5, 'And when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob.'),
(14, 7, 11, 5, 'and it cometh to pass, when the Bene-Ammon have fought with Israel, that the elders of Gilead go to take Jephthah from the land of Tob;'),
(11, 7, 11, 5, 'And it will be when the sons of Ammon warred with Israel, and the old men of Israel will go to take Jephthah out of the land of Tob.'),
(13, 7, 11, 5, 'It was so, that when the children of Ammon made war against Israel, the elders of Gilead went to get Jephthah out of the land of Tob;'),
(10, 7, 11, 5, 'It was so, that when the people of Ammon made war against Israel, the elders of Gilead went to get Jephthah out of the land of Tob;'),
(1, 7, 11, 5, 'and made war with them, the elders of Gilead went to get Jephthah from the land of Tob.'),
(5, 7, 11, 5, 'And being steadfastly attacked, the elders of Gilead traveled so that they might obtain for their assistance Jephthah, from the land of Tob.'),
(7, 7, 11, 5, 'And as they pressed hard upon them, the ancients of Galaad went to fetch Jephte out of the land of Tob to help them:'),
(4, 7, 11, 6, 'And they said to Jephthah, Come, and be our captain, that we may fight with the children of Ammon.'),
(12, 7, 11, 6, 'And they said to Jephthah, Come, and be our captain, that we may fight with the children of Ammon.'),
(3, 7, 11, 6, 'and they said unto Jephthah, Come and be our chief, that we may fight with the children of Ammon.'),
(8, 7, 11, 6, 'and they said unto Jephthah, Come and be our chief, that we may fight with the children of Ammon.'),
(9, 7, 11, 6, 'And they said unto Jephthah: ‘Come and be our chief, that we may fight with the children of Ammon.’'),
(6, 7, 11, 6, 'And they said to Jephthah, Come, and be our captain, that we may fight against the children of Ammon.'),
(14, 7, 11, 6, 'and they say unto Jephthah, ‘Come, and thou hast been to us for captain, and we fight against the Bene-Ammon.’'),
(11, 7, 11, 6, 'And they will say to Jephthah, Come and be to us for leader, and we will war against the sons of Ammon.'),
(13, 7, 11, 6, 'and they said to Jephthah, “Come and be our chief, that we may fight with the children of Ammon.”'),
(10, 7, 11, 6, 'and they said to Jephthah, “Come and be our chief, that we may fight with the people of Ammon.”'),
(1, 7, 11, 6, '“Come,” they said, “be our commander, so that we can fight against the Ammonites.”'),
(5, 7, 11, 6, 'And they said to him, “Come and be our leader, and fight against the sons of Ammon.”'),
(7, 7, 11, 6, 'And they said to him: Come thou and be our prince, and fight against the children of Ammon.'),
(4, 7, 11, 7, 'And Jephthah said to the elders of Gilead, Did not you hate me, and expel me out of my father’s house? and why are you come to me now when you are in distress?'),
(12, 7, 11, 7, 'And Jephthah said to the elders of Gilead, Did ye not hate me, and expel me from my father’s house; and why have ye come to me now when ye are in distress?'),
(3, 7, 11, 7, 'And Jephthah said unto the elders of Gilead, Did not ye hate me, and drive me out of my father’s house? and why are ye come unto me now when ye are in distress?'),
(8, 7, 11, 7, 'And Jephthah said unto the elders of Gilead, Did not ye hate me, and drive me out of my father’s house? and why are ye come unto me now when ye are in distress?'),
(9, 7, 11, 7, 'And Jephthah said unto the elders of Gilead: ‘Did not ye hate me, and drive me out of my father’s house? and why are ye come unto me now when ye are in distress?’'),
(6, 7, 11, 7, 'And Jephthah said to the elders of Gilead, Did not ye hate me, and expel me out of my father’s house? and why are ye come to me now when ye are in trouble?'),
(14, 7, 11, 7, 'And Jephthah saith to the elders of Gilead, ‘Have not ye hated me? and ye cast me out from the house of my father, and wherefore have ye come unto me now when ye are in distress?’'),
(11, 7, 11, 7, 'And Jephthah will say to the old men of Gilead, Did ye not hate me, and ye will drive me out from my father’s house? and why came ye to me now when there is distress to you?'),
(13, 7, 11, 7, 'Jephthah said to the elders of Gilead, “Didn’t you hate me, and drive me out of my father’s house? Why have you come to me now when you are in distress?”'),
(10, 7, 11, 7, 'And Jephthah said to the elders of Gilead, “Did you not hate me, and drive me out of my father’s house, and sent me away from you? And why have you come to me now when you are in distress?”'),
(1, 7, 11, 7, 'Jephthah replied to the elders of Gilead, “Did you not hate me and expel me from my father’s house? Why then have you come to me now, when you are in distress?”'),
(5, 7, 11, 7, 'But he answered them: “Are you not the ones who hated me, and who cast me out of my father’s house? And yet now you come to me, compelled by necessity?”'),
(7, 7, 11, 7, 'And he answered them: Are not you the men that hated me, and cast me out of my father’s house, and now you are come to me constrained by necessity?'),
(4, 7, 11, 8, 'And the elders of Gilead said to Jephthah, Therefore we turn again to you now, that you may go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.'),
(12, 7, 11, 8, 'And the elders of Gilead said to Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.'),
(3, 7, 11, 8, 'And the elders of Gilead said unto Jephthah, Therefore are we turned again to thee now, that thou mayest go with us, and fight with the children of Ammon; and thou shalt be our head over all the inhabitants of Gilead.'),
(8, 7, 11, 8, 'And the elders of Gilead said unto Jephthah, Therefore are we turned again to thee now, that thou mayest go with us, and fight with the children of Ammon, and thou shalt be our head over all the inhabitants of Gilead.'),
(9, 7, 11, 8, 'And the elders of Gilead said unto Jephthah: ‘Therefore are we returned to thee now, that thou mayest go with us, and fight with the children of Ammon, and thou shalt be our head over all the inhabitants of Gilead.’'),
(6, 7, 11, 8, 'And the elders of Gilead said to Jephthah, Therefore we have returned to thee now, that thou mayest go with us, and fight against the children of Ammon, and be head over all of us the inhabitants of Gilead.'),
(14, 7, 11, 8, 'and the elders of Gilead say unto Jephthah, ‘Therefore, now, we have turned back unto thee; and thou hast gone with us, and fought against the Bene-Ammon, and thou hast been to us for head—to all the inhabitants of Gilead.’'),
(11, 7, 11, 8, 'And the old men of Gilead will say to Jephthah, Therefore now we turned back to thee, and come thou with us and we will war against the sons of Ammon, and be to us for head to all dwelling in Gilead.'),
(13, 7, 11, 8, 'The elders of Gilead said to Jephthah, “Therefore we have turned again to you now, that you may go with us, and fight with the children of Ammon; and you shall be our head over all the inhabitants of Gilead.”'),
(10, 7, 11, 8, 'The elders of Gilead said to Jephthah, “Not so. We have turned to you now, that you may go with us, and fight with the people of Ammon; and you shall be our head over all the inhabitants of Gilead.”'),
(1, 7, 11, 8, 'They answered Jephthah, “This is why we now turn to you, that you may go with us, fight the Ammonites, and become leader over all of us who live in Gilead.”'),
(5, 7, 11, 8, 'And the leaders of Gilead said to Jephthah, “But it is due to this necessity that we have approached you now, so that you may set out with us, and fight against the sons of Ammon, and be commander over all who live in Gilead.”'),
(7, 7, 11, 8, 'And the princes of Galaad said to Jephte: For this cause we are now come to thee, that thou mayst go with us, and fight against the children of Ammon, and be head over all the inhabitants of Galaad.'),
(4, 7, 11, 9, 'And Jephthah said to the elders of Gilead, If you bring me home again to fight against the children of Ammon, and the LORD deliver them before me, shall I be your head?'),
(12, 7, 11, 9, 'And Jephthah said to the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the LORD deliver them before me, shall I be your head?'),
(3, 7, 11, 9, 'And Jephthah said unto the elders of Gilead, If ye bring me home again to fight with the children of Ammon, and Jehovah deliver them before me, shall I be your head?'),
(8, 7, 11, 9, 'And Jephthah said unto the elders of Gilead, If ye bring me home again to fight with the children of Ammon, and the LORD deliver them before me, shall I be your head?'),
(9, 7, 11, 9, 'And Jephthah said unto the elders of Gilead: ‘If ye bring me back home to fight with the children of Ammon, and the LORD deliver them before me, I will be your head.’'),
(6, 7, 11, 9, 'And Jephthah said to the elders of Gilead, If ye take me back to fight against the children of Ammon, and Jehovah give them up before me, shall I be your head?'),
(14, 7, 11, 9, 'And Jephthah saith unto the elders of Gilead, ‘If ye are taking me back to fight against the Bene-Ammon, and Jehovah hath given them before me—I, am I to you for a head?’'),
(11, 7, 11, 9, 'And Jephthah will say to the old men of Gilead, If ye turn me back to war against the sons of Ammon, and Jehovah gave them before me, shall I be to you for head?'),
(13, 7, 11, 9, 'Jephthah said to the elders of Gilead, “If you bring me home again to fight with the children of Ammon, and Yahweh deliver them before me, shall I be your head?”'),
(10, 7, 11, 9, 'Jephthah said to the elders of Gilead, “If you bring me home again to fight with the people of Ammon, and the LORD delivers them before me, shall I be your head?”'),
(1, 7, 11, 9, 'But Jephthah asked them, “If you take me back to fight the Ammonites and the LORD gives them to me, will I really be your leader?”'),
(5, 7, 11, 9, 'Jephthah also said to them: “If you have come to me so that I may fight for you against the sons of Ammon, and if the Lord will deliver them into my hands, will I truly be your leader?”'),
(7, 7, 11, 9, 'Jephte also said to them: If you be come to me sincerely, that I should fight for you against the children of Ammon, and the Lord shall deliver them into my band, shall I be your prince?'),
(4, 7, 11, 10, 'And the elders of Gilead said to Jephthah, The LORD be witness between us, if we do not so according to your words.'),
(12, 7, 11, 10, 'And the elders of Gilead said to Jephthah, The LORD be a witness between us, if we do not so according to thy words.'),
(3, 7, 11, 10, 'And the elders of Gilead said unto Jephthah, Jehovah shall be witness between us; surely according to thy word so will we do.'),
(8, 7, 11, 10, 'And the elders of Gilead said unto Jephthah, The LORD shall be witness between us; surely according to thy word so will we do.'),
(9, 7, 11, 10, 'And the elders of Gilead said unto Jephthah: ‘The LORD shall be witness between us; surely according to thy word so will we do.’'),
(6, 7, 11, 10, 'And the elders of Gilead said unto Jephthah, Jehovah be witness between us, if we do not so according to thy words!'),
(14, 7, 11, 10, 'And the elders of Gilead say unto Jephthah, ‘Jehovah is hearkening between us—if according to thy word we do not so.’'),
(11, 7, 11, 10, 'And the old men of Gilead will say to Jephthah, Jehovah shall be hearing between us, if we did not thus to thee according to thy word.'),
(13, 7, 11, 10, 'The elders of Gilead said to Jephthah, “Yahweh shall be witness between us; surely according to your word so will we do.”'),
(10, 7, 11, 10, 'The elders of Gilead said to Jephthah, “The LORD shall be witness between us; surely according to your word so will we do.”'),
(1, 7, 11, 10, 'And the elders of Gilead said to Jephthah, “The LORD is our witness if we do not do as you say.”'),
(5, 7, 11, 10, 'They answered him, “The Lord who hears these things is himself the Mediator and the Witness that we shall do what we have promised.”'),
(7, 7, 11, 10, 'They answered him: The Lord who heareth these things, he himself is mediator and witness that we will do as we have promised.'),
(4, 7, 11, 11, 'Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the LORD in Mizpeh.'),
(12, 7, 11, 11, 'Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the LORD in Mizpeh.'),
(3, 7, 11, 11, 'Then Jephthah went with the elders of Gilead, and the people made him head and chief over them: and Jephthah spake all his words before Jehovah in Mizpah.'),
(8, 7, 11, 11, 'Then Jephthah went with the elders of Gilead, and the people made him head and chief over them: and Jephthah spake all his words before the LORD in Mizpah.'),
(9, 7, 11, 11, 'Then Jephthah went with the elders of Gilead, and the people made him head and chief over them; and Jephthah spoke all his words before the LORD in Mizpah.'),
(6, 7, 11, 11, 'Then Jephthah went with the elders of Gilead, and the people made him head and captain over them; and Jephthah uttered all his words before Jehovah in Mizpah.'),
(14, 7, 11, 11, 'And Jephthah goeth with the elders of Gilead, and the people set him over them for head and for captain, and Jephthah speaketh all his words before Jehovah in Mizpeh.'),
(11, 7, 11, 11, 'And Jephthah will go with the old men of Gilead, and the people will set him over them for head and for chief: and Jephthah will speak all his words before Jehovah in Mizpeh.'),
(13, 7, 11, 11, 'Then Jephthah went with the elders of Gilead, and the people made him head and chief over them: and Jephthah spoke all his words before Yahweh in Mizpah.'),
(10, 7, 11, 11, 'Then Jephthah went with the elders of Gilead, and the people made him head and chief over them. And Jephthah spoke all his words before the LORD in Mizpah.'),
(1, 7, 11, 11, 'So Jephthah went with the elders of Gilead, and the people made him their leader and commander. And Jephthah repeated all his terms in the presence of the LORD at Mizpah.'),
(5, 7, 11, 11, 'And so Jephthah went with the leaders of Gilead, and all the people made him their leader. And Jephthah spoke all his words, in the sight of the Lord, at Mizpah.'),
(7, 7, 11, 11, 'Jephte therefore went with the princes of Galaad, and all the people made him their prince. And Jephte spoke all his words before the Lord in Maspha.'),
(4, 7, 11, 12, 'And Jephthah sent messengers to the king of the children of Ammon, saying, What have you to do with me, that you are come against me to fight in my land?'),
(12, 7, 11, 12, 'And Jephthah sent messengers to the king of the children of Ammon, saying, What hast thou to do with me, that thou hast come against me to fight in my land?'),
(3, 7, 11, 12, 'And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come unto me to fight against my land?'),
(8, 7, 11, 12, 'And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come unto me to fight against my land?'),
(9, 7, 11, 12, 'And Jephthah sent messengers unto the king of the children of Ammon, saying: ‘What hast thou to do with me, that thou art come unto me to fight against my land?’'),
(6, 7, 11, 12, 'And Jephthah sent messengers to the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight against my land?'),
(14, 7, 11, 12, 'And Jephthah sendeth messengers unto the king of the Bene-Ammon, saying, ‘What—to me and to thee, that thou hast come in unto me, to fight in my land.’'),
(11, 7, 11, 12, 'And Jephthah will send messengers to the king of the sons of Ammon, saying, What to me and to thee that thou camest to me to war in my land.'),
(13, 7, 11, 12, 'Jephthah sent messengers to the king of the children of Ammon, saying, “What have you to do with me, that you have come to me to fight against my land?”'),
(10, 7, 11, 12, 'Jephthah sent messengers to the king of the people of Ammon, saying, “What have you to do with me, that you are come to me to fight against my land?”'),
(1, 7, 11, 12, 'Then Jephthah sent messengers to the king of the Ammonites, saying, “What do you have against me that you have come to fight against my land?”'),
(5, 7, 11, 12, 'And he sent messengers to the king of the sons of Ammon, who said on his behalf, “What is there between you and me, that you would approach against me, so that you might lay waste to my land?”'),
(7, 7, 11, 12, 'And he sent messengers to the king of the children of Ammon, to say in his name, What hast thou to do with me, that thou art come against me, to waste my land?'),
(4, 7, 11, 13, 'And the king of the children of Ammon answered to the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even to Jabbok, and to Jordan: now therefore restore those lands again peaceably.'),
(12, 7, 11, 13, 'And the king of the children of Ammon answered to the messengers of Jephthah, Because Israel took away my land, when they came out of Egypt, from Arnon even to Jabbok, and to Jordan: now therefore restore those lands again peaceably.'),
(3, 7, 11, 13, 'And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when he came up out of Egypt, from the Arnon even unto the Jabbok, and unto the Jordan: now therefore restore those lands again peaceably.'),
(8, 7, 11, 13, 'And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when he came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those lands again peaceably.'),
(9, 7, 11, 13, 'And the king of the children of Ammon answered unto the messengers of Jephthah: ‘Because Israel took away my land, when he came up out of Egypt, from the Arnon even unto the Jabbok, and unto the Jordan; now therefore restore those cities peaceably.’'),
(6, 7, 11, 13, 'And the king of the children of Ammon said to the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from the Arnon even unto the Jabbok and unto the Jordan; and now restore it peaceably.'),
(14, 7, 11, 13, 'And the king of the Bene-Ammon saith unto the messengers of Jephthah, ‘Because Israel took my land in his coming up out of Egypt, from Arnon, and unto the Jabbok, and unto the Jordan; and now, restore them in peace.’'),
(11, 7, 11, 13, 'And the king of the sons of Ammon will say to the messengers of Jephthah, Because Israel took my land in his coming up out of Egypt, from Arnon even to Jabbok, and even to Jordan: and now turn them back in peace.'),
(13, 7, 11, 13, 'The king of the children of Ammon answered to the messengers of Jephthah, “Because Israel took away my land, when he came up out of Egypt, from the Arnon even to the Jabbok, and to the Jordan: now therefore restore that territory again peaceably.”'),
(10, 7, 11, 13, 'And the king of the people of Ammon answered the messengers of Jephthah, “Because Israel took away my land, when he came up out of Egypt, from the Arnon even to the Jabbok, and to the Jordan. Now therefore restore it peaceably, and I will depart.”'),
(1, 7, 11, 13, 'The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they seized my land, from the Arnon to the Jabbok and all the way to the Jordan. Now, therefore, restore it peaceably.”'),
(5, 7, 11, 13, 'And he responded to them, “It is because Israel took my land, when he ascended from Egypt, from the parts of Arnon, as far as the Jabbok and the Jordan. Now therefore, restore these to me with peace.”'),
(7, 7, 11, 13, 'And he answered them: Because Israel took away my land when he came up out of Egypt, from the confines of the Arnon unto the Jaboc and the Jordan: now therefore restore the same peaceably to me.'),
(4, 7, 11, 14, 'And Jephthah sent messengers again to the king of the children of Ammon:'),
(12, 7, 11, 14, 'And Jephthah sent messengers again to the king of the children of Ammon:'),
(3, 7, 11, 14, 'And Jephthah sent messengers again unto the king of the children of Ammon;'),
(8, 7, 11, 14, 'And Jephthah sent messengers again unto the king of the children of Ammon:'),
(9, 7, 11, 14, 'And Jephthah sent messengers again unto the king of the children of Ammon;'),
(6, 7, 11, 14, 'And Jephthah sent messengers again to the king of the children of Ammon,'),
(14, 7, 11, 14, 'And Jephthah addeth yet and sendeth messengers unto the king of the Bene-Ammon,'),
(11, 7, 11, 14, 'And Jephthah will add yet and will send messengers to the king of the sons of Ammon:'),
(13, 7, 11, 14, 'Jephthah sent messengers again to the king of the children of Ammon;'),
(10, 7, 11, 14, 'And the messengers returned to Jephthah, and Jephthah sent messengers again to the king of the people of Ammon;'),
(1, 7, 11, 14, 'Jephthah again sent messengers to the king of the Ammonites'),
(5, 7, 11, 14, 'And Jephthah again commissioned them, and he ordered them to say to the king of Ammon:'),
(7, 7, 11, 14, 'And Jephte again sent word by them, and commanded them to say to the king of Ammon:'),
(4, 7, 11, 15, 'And said to him, Thus said Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:'),
(12, 7, 11, 15, 'And said to him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:'),
(3, 7, 11, 15, 'and he said unto him, Thus saith Jephthah: Israel took not away the land of Moab, nor the land of the children of Ammon,'),
(8, 7, 11, 15, 'and he said unto him, Thus saith Jephthah: Israel took not away the land of Moab, nor the land of the children of Ammon:'),
(9, 7, 11, 15, 'and he said unto him: ‘Thus saith Jephthah: Israel took not away the land of Moab, nor the land of the children of Ammon.'),
(6, 7, 11, 15, 'and said to him, Thus saith Jephthah: Israel took not away the land of Moab, nor the land of the children of Ammon.'),
(14, 7, 11, 15, 'and saith to him, ‘Thus said Jephthah, Israel took not the land of Moab, and the land of the Bene-Ammon,'),
(11, 7, 11, 15, 'And he will say to him, Thus said Jephthah, Israel took not the land of Moab and the land of the sons of Ammon:'),
(13, 7, 11, 15, 'and he said to him, “Thus says Jephthah: Israel didn’t take away the land of Moab, nor the land of the children of Ammon,'),
(10, 7, 11, 15, 'and he said to him, “Thus says Jephthah: ‘Israel did not take away the land of Moab, nor the land of the people of Ammon,'),
(1, 7, 11, 15, 'to tell him, “This is what Jephthah says: Israel did not take away the land of Moab or of the Ammonites.'),
(5, 7, 11, 15, '“Jephthah says this: Israel did not take the land of Moab, nor the land of the sons of Ammon.'),
(7, 7, 11, 15, 'Thus saith Jephte: Israel did not take away the land of Moab, nor the land of the children of Ammon:'),
(4, 7, 11, 16, 'But when Israel came up from Egypt, and walked through the wilderness to the Red sea, and came to Kadesh;'),
(12, 7, 11, 16, 'But when Israel came up from Egypt, and walked through the wilderness to the Red sea, and came to Kadesh;'),
(3, 7, 11, 16, 'but when they came up from Egypt, and Israel went through the wilderness unto the Red Sea, and came to Kadesh;'),
(8, 7, 11, 16, 'but when they came up from Egypt, and Israel walked through the wilderness unto the Red Sea, and came to Kadesh;'),
(9, 7, 11, 16, 'But when they came up from Egypt, and Israel walked through the wilderness unto the Red Sea, and came to Kadesh;'),
(6, 7, 11, 16, 'But when they came up from Egypt, then Israel walked through the wilderness as far as the Red sea, and came to Kadesh.'),
(14, 7, 11, 16, 'for in their coming up out of Egypt, Israel goeth in the wilderness unto the Red Sea, and cometh in to Kadesh,'),
(11, 7, 11, 16, 'When in their coming up out of Egypt, and Israel went in the desert, even to the sea of sedge, and he will come to Kadesh;'),
(13, 7, 11, 16, 'but when they came up from Egypt, and Israel went through the wilderness to the Red Sea, and came to Kadesh;'),
(10, 7, 11, 16, 'but when they came up from Egypt, and Israel went through the wilderness to the Lake of Reeds, and came to Kadesh;'),
(1, 7, 11, 16, 'But when Israel came up out of Egypt, they traveled through the wilderness to the Red Sea and came to Kadesh.'),
(5, 7, 11, 16, 'But when they ascended together from Egypt, he walked through the desert as far as the Red Sea, and he went into Kadesh.'),
(7, 7, 11, 16, 'But when they came up out of Egypt, he walked through the desert to the Red Sea and came into Cades.'),
(4, 7, 11, 17, 'Then Israel sent messengers to the king of Edom, saying, Let me, I pray you, pass through your land: but the king of Edom would not listen thereto. And in like manner they sent to the king of Moab: but he would not consent: and Israel stayed in Kadesh.'),
(12, 7, 11, 17, 'Then Israel sent messengers to the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken to it. And in like manner they sent to the king of Moab; but he would not consent. And Israel abode in Kadesh.'),
(3, 7, 11, 17, 'then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land; but the king of Edom hearkened not. And in like manner he sent unto the king of Moab; but he would not: and Israel abode in Kadesh.'),
(8, 7, 11, 17, 'then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom hearkened not. And in like manner he sent unto the king of Moab: but he would not: and Israel abode in Kadesh.'),
(9, 7, 11, 17, 'then Israel sent messengers unto the king of Edom, saying: Let me, I pray thee, pass through thy land; but the king of Edom hearkened not. And in like manner he sent unto the king of Moab; but he would not; and Israel abode in Kadesh.'),
(6, 7, 11, 17, 'And Israel sent messengers to the king of Edom, saying, Let me, I pray thee, pass through thy land; but the king of Edom would not hearken. And they also sent to the king of Moab; and he would not. And Israel abode in Kadesh.'),
(14, 7, 11, 17, 'and Israel sendeth messengers unto the king of Edom, saying, Let me pass over, I pray thee, through thy land, and the king of Edom hearkened not; and also unto the king of Moab hath Israel sent, and he hath not been willing; and Israel abideth in Kadesh,'),
(11, 7, 11, 17, 'And Israel will send messengers to the king of Edom, saying, I will pass through now in thy land: and the king of Edom heard not And also to the king of Moab he sent; and he was not willing. And Israel dwelt in Kadesh.'),
(13, 7, 11, 17, 'then Israel sent messengers to the king of Edom, saying, ‘Please let me pass through your land;’ but the king of Edom didn’t listen. In the same way, he sent to the king of Moab; but he would not: and Israel stayed in Kadesh.'),
(10, 7, 11, 17, 'then Israel sent messengers to the king of Edom, saying, ‘Please let me pass through your land.’ But the king of Edom did not listen. In the same way, he sent to the king of Moab; but he would not. So Israel stayed in Kadesh.'),
(1, 7, 11, 17, 'Then Israel sent messengers to the king of Edom, saying, ‘Please let us pass through your land,’ but the king of Edom would not listen. They also sent messengers to the king of Moab, but he would not consent. So Israel stayed in Kadesh.'),
(5, 7, 11, 17, 'And he sent messengers to the king of Edom, saying, ‘Permit me to pass through your land.’ But he was not willing to agree to his petition. Likewise, he sent to the king of Moab, who also refused to offer him passage. And so he delayed in Kadesh,'),
(7, 7, 11, 17, 'And he sent messengers to the king of Edom, saying: Suffer me to pass through thy land. But he would not condescend to his request. He sent also to the king of Moab, who likewise refused to give him passage. He abode therefore in Cades,'),
(4, 7, 11, 18, 'Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon was the border of Moab.'),
(12, 7, 11, 18, 'Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon was the border of Moab.'),
(3, 7, 11, 18, 'Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they encamped on the other side of the Arnon; but they came not within the border of Moab, for the Arnon was the border of Moab.'),
(8, 7, 11, 18, 'Then he walked through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they pitched on the other side of Arnon; but they came not within the border of Moab, for Arnon was the border of Moab.'),
(9, 7, 11, 18, 'Then he walked through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they pitched on the other side of the Arnon; but they came not within the border of Moab, for the Arnon was the border of Moab.'),
(6, 7, 11, 18, 'And they walked through the wilderness, and went round the land of Edom and the land of Moab, and came by the east of the land of Moab, and encamped beyond the Arnon, but came not within the border of Moab, for the Arnon is the border of Moab.'),
(14, 7, 11, 18, 'and he goeth through the wilderness, and compasseth the land of Edom and the land of Moab, and cometh in at the rising of the sun of the land of Moab, and they encamp beyond Arnon, and have not come into the border of Moab, for Arnon is the border of Moab.'),
(11, 7, 11, 18, 'And he will go into the wilderness, and he will encompass the land of Edom, and the land of Moab, and he will come from the rising of the sun to the land of Moab, and they will encamp beyond Arnon; and they went not in to the bound of Moab, for Arnon is the bound of Moah'),
(13, 7, 11, 18, 'Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they encamped on the other side of the Arnon; but they didn’t come within the border of Moab, for the Arnon was the border of Moab.'),
(10, 7, 11, 18, 'Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they camped on the other side of the Arnon; but they did not come within the territory of Moab, for the Arnon was the boundary of Moab.'),
(1, 7, 11, 18, 'Then Israel traveled through the wilderness and bypassed the lands of Edom and Moab. They came to the east side of the land of Moab and camped on the other side of the Arnon. But they did not enter the territory of Moab, since the Arnon was its border.'),
(5, 7, 11, 18, 'and he circled around the side of the land of Edom and the land of Moab. And he arrived opposite the eastern region of the land of Moab. And he made camp across the Arnon. But he was not willing to enter the borders of Moab. (Of course, Arnon is the border of the land of Moab.)'),
(7, 7, 11, 18, 'And went round the land of Edom at the side, and the land of Moab: and came over against the east coast of the land of Moab, and camped on the other side of the Arnon: and he would not enter the bounds of Moab.'),
(4, 7, 11, 19, 'And Israel sent messengers to Sihon king of the Amorites, the king of Heshbon; and Israel said to him, Let us pass, we pray you, through your land into my place.'),
(12, 7, 11, 19, 'And Israel sent messengers to Sihon king of the Amorites, the king of Heshbon; and Israel said to him, Let us pass, we pray thee, through thy land to my place.'),
(3, 7, 11, 19, 'And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land unto my place.'),
(8, 7, 11, 19, 'And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land unto my place.'),
(9, 7, 11, 19, 'And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him: Let us pass, we pray thee, through thy land unto my place.'),
(6, 7, 11, 19, 'And Israel sent messengers to Sihon king of the Amorites, the king of Heshbon, and Israel said to him, Let us pass, we pray thee, through thy land unto my place.'),
(14, 7, 11, 19, '‘And Israel sendeth messengers unto Sihon, king of the Amorite, king of Heshbon, and Israel saith to him, Let us pass over, we pray thee, through thy land, unto my place,'),
(11, 7, 11, 19, 'And Israel will send messengers to Sihon, king of the Amorites, king of Heshbon; and Israel will say to him, We will pass now through in thy land, even to my place.'),
(13, 7, 11, 19, 'Israel sent messengers to Sihon king of the Amorites, the king of Heshbon; and Israel said to him, ‘Please let us pass through your land to my place.’'),
(10, 7, 11, 19, 'Israel sent messengers to Sihon king of the Amorites, the king of Heshbon; and Israel said to him, “Please let me pass through your land to our land.’'),
(1, 7, 11, 19, 'And Israel sent messengers to Sihon king of the Amorites, who ruled in Heshbon, and said to him, ‘Please let us pass through your land into our own place.’'),
(5, 7, 11, 19, 'And so Israel sent messengers to Sihon, the king of the Amorites, who was living at Heshbon. And they said to him, “Permit me to cross through your land as far as the river.”'),
(7, 7, 11, 19, 'So Israel sent messengers to Sehon king of the Amorrhites, who dwelt in Hesebon, and they said to him: Suffer me to pass through thy land to the river.'),
(4, 7, 11, 20, 'But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.'),
(12, 7, 11, 20, 'But Sihon trusted not Israel to pass through his border: but Sihon collected all his people, and encamped in Jahaz, and fought against Israel.'),
(3, 7, 11, 20, 'But Sihon trusted not Israel to pass through his border; but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel.'),
(8, 7, 11, 20, 'But Sihon trusted not Israel to pass through his border: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.'),
(9, 7, 11, 20, 'But Sihon trusted not Israel to pass through his border; but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.'),
(6, 7, 11, 20, 'But Sihon trusted not Israel, to let him pass through his border, and Sihon gathered all his people, and they encamped in Jahzah; and he fought with Israel.'),
(14, 7, 11, 20, 'and Sihon hath not trusted Israel to pass over through his border, and Sihon gathereth all his people, and they encamp in Jahaz, and fight with Israel;'),
(11, 7, 11, 20, 'And Sihon trusted not Israel to pass through in his bound; and Sihon will gather together all his people and will encamp in Jahaz, and he will war with Israel.'),
(13, 7, 11, 20, 'But Sihon didn’t trust Israel to pass through his border; but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel.'),
(10, 7, 11, 20, 'But Sihon did not trust Israel to pass through his territory; but Sihon gathered all his people together, and camped in Jahaz, and fought against Israel.'),
(1, 7, 11, 20, 'But Sihon would not trust Israel to pass through his territory. So he gathered all his people, encamped in Jahaz, and fought with Israel.'),
(5, 7, 11, 20, 'But he, too, despising the words of Israel, would not permit him to cross through his borders. Instead, gathering an innumerable multitude, he went out against him at Jahaz, and he resisted strongly.'),
(7, 7, 11, 20, 'But he also despising the words of Israel, suffered him not to pass through his borders: but gathering an infinite multitude, went out against him to Jasa, and made strong opposition.'),
(4, 7, 11, 21, 'And the LORD God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.'),
(12, 7, 11, 21, 'And the LORD God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.'),
(3, 7, 11, 21, 'And Jehovah, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.'),
(8, 7, 11, 21, 'And the LORD, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.'),
(9, 7, 11, 21, 'And the LORD, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they smote them; so Israel possessed all the land of the Amorites, the inhabitants of that country.'),
(6, 7, 11, 21, 'And Jehovah the God of Israel gave Sihon and all his people into the hand of Israel, and they smote them; and Israel took possession of the whole land of the Amorites, who dwelt in that country.'),
(14, 7, 11, 21, 'and Jehovah, God of Israel, giveth Sihon and all his people into the hand of Israel, and they smite them, and Israel possesseth all the land of the Amorite, the inhabitant of that land,'),
(11, 7, 11, 21, 'And Jehovah the God of Israel will give Sihon and all his people into the hand of Israel, and they will smite them: and Israel will inherit all the land of the Amorites, the inhabitants of that land.'),
(13, 7, 11, 21, 'Yahweh, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they struck them: so Israel possessed all the land of the Amorites, the inhabitants of that country.'),
(10, 7, 11, 21, 'The LORD, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they struck them. So Israel possessed all the land of the Amorites, the inhabitants of that country.'),
(1, 7, 11, 21, 'Then the LORD, the God of Israel, delivered Sihon and all his people into the hand of Israel, who defeated them. So Israel took possession of all the land of the Amorites who inhabited that country,'),
(5, 7, 11, 21, 'But the Lord delivered him, with his entire army, into the hands of Israel. And he struck him down, and he possessed all the land of the Amorite, the inhabitant of that region,'),
(7, 7, 11, 21, 'And the Lord delivered him with all his army into the hands of Israel, and he slew him, and possessed all the land of the Amorrhite the inhabitant of that country,'),
(4, 7, 11, 22, 'And they possessed all the coasts of the Amorites, from Arnon even to Jabbok, and from the wilderness even to Jordan.'),
(12, 7, 11, 22, 'And they possessed all the borders of the Amorites, from Arnon even to Jabbok, and from the wilderness even to Jordan.'),
(3, 7, 11, 22, 'And they possessed all the border of the Amorites, from the Arnon even unto the Jabbok, and from the wilderness even unto the Jordan.'),
(8, 7, 11, 22, 'And they possessed all the border of the Amorites, from Arnon even unto Jabbok, and from the wilderness even unto Jordan.'),
(9, 7, 11, 22, 'And they possessed all the border of the Amorites, from the Arnon even unto the Jabbok, and from the wilderness even unto the Jordan.'),
(6, 7, 11, 22, 'And they possessed all the borders of the Amorites, from the Arnon unto the Jabbok, and from the wilderness unto the Jordan.'),
(14, 7, 11, 22, 'and they possess all the border of the Amorite from Arnon, and unto the Jabbok, and from the wilderness, and unto the Jordan.'),
(11, 7, 11, 22, 'And they will inherit all the bound of the Amorites from Arnon and even to Jabbok, and from the desert and even to Jordan.'),
(13, 7, 11, 22, 'They possessed all the border of the Amorites, from the Arnon even to the Jabbok, and from the wilderness even to the Jordan.'),
(10, 7, 11, 22, 'They possessed all the territory of the Amorites, from the Arnon even to the Jabbok, and from the wilderness even to the Jordan.'),
(1, 7, 11, 22, 'seizing all the land from the Arnon to the Jabbok and from the wilderness to the Jordan.'),
(5, 7, 11, 22, 'with all its parts, from the Arnon as far as the Jabbok, and from the wilderness even to the Jordan.'),
(7, 7, 11, 22, 'And all the coasts thereof from the Arnon to the Jaboc, and from the wilderness to the Jordan.'),
(4, 7, 11, 23, 'So now the LORD God of Israel has dispossessed the Amorites from before his people Israel, and should you possess it?'),
(12, 7, 11, 23, 'So now the LORD God of Israel hath dispossessed the Amorites from before his people Israel, and shouldst thou possess it?'),
(3, 7, 11, 23, 'So now Jehovah, the God of Israel, hath dispossessed the Amorites from before his people Israel, and shouldest thou possess them?'),
(8, 7, 11, 23, 'So now the LORD, the God of Israel, hath dispossessed the Amorites from before his people Israel, and shouldest thou possess them?'),
(9, 7, 11, 23, 'So now the LORD, the God of Israel, hath dispossessed the Amorites from before His people Israel, and shouldest thou possess them?'),
(6, 7, 11, 23, 'And now Jehovah the God of Israel has dispossessed the Amorites from before his people Israel, and shouldest thou take possession of it?'),
(14, 7, 11, 23, '‘And now, Jehovah, God of Israel, hath dispossessed the Amorite from the presence of His people Israel, and thou wouldest possess it!'),
(11, 7, 11, 23, 'And now Jehovah the God of Israel drove out the Amorites from the face of his people Israel, and shalt thou inherit it?'),
(13, 7, 11, 23, 'So now Yahweh, the God of Israel, has dispossessed the Amorites from before his people Israel, and should you possess them?'),
(10, 7, 11, 23, 'So now the LORD, the God of Israel, has driven out the Amorites from before his people Israel, and should you possess them?'),
(1, 7, 11, 23, 'Now since the LORD, the God of Israel, has driven out the Amorites from before His people Israel, should you now possess it?'),
(5, 7, 11, 23, 'Therefore, it was the Lord, the God of Israel, who overthrew the Amorites, by means of his people Israel fighting against them. And now you wish to possess his land?'),
(7, 7, 11, 23, 'So the Lord the God of Israel destroyed the Amorrhite, his people of Israel fighting against him, and wilt thou now possess this land?'),
(4, 7, 11, 24, 'Will not you possess that which Chemosh your god gives you to possess? So whomsoever the LORD our God shall drive out from before us, them will we possess.'),
(12, 7, 11, 24, 'Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the LORD our God shall drive out from before us, them will we possess.'),
(3, 7, 11, 24, 'Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever Jehovah our God hath dispossessed from before us, them will we possess.'),
(8, 7, 11, 24, 'Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the LORD our God hath dispossessed from before us, them will we possess.'),
(9, 7, 11, 24, 'Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the LORD our God hath dispossessed from before us, them will we possess.'),
(6, 7, 11, 24, 'Dost not thou possess what Chemosh thy god puts thee in possession of? and whatever Jehovah our God has dispossessed before us, that will we possess.'),
(14, 7, 11, 24, 'That which Chemosh thy god causeth thee to possess—dost thou not possess it? and all that which Jehovah our God hath dispossessed from our presence,—it we do possess.'),
(11, 7, 11, 24, 'Shalt thou not inherit what Chemosh thy god will give thee to inherit? and all which Jehovah our God drove out from our face, we will inherit it.'),
(13, 7, 11, 24, 'Won’t you possess that which Chemosh your god gives you to possess? So whoever Yahweh our God has dispossessed from before us, them will we possess.'),
(10, 7, 11, 24, 'Won’t you possess that which Chemosh your god gives you to possess? So whoever the LORD our God has driven out from before us, we will possess.'),
(1, 7, 11, 24, 'Do you not possess whatever your god Chemosh grants you? So also, we possess whatever the LORD our God has granted us.'),
(5, 7, 11, 24, 'Are not the things that your god Chemosh possesses owed to you by right? And so, what the Lord our God has obtained by victory falls to us as a possession.'),
(7, 7, 11, 24, 'Are not those things which thy god Chamos possesseth, due to thee by right? But what the Lord our God hath obtained by conquest, shall be our possession:'),
(4, 7, 11, 25, 'And now are you any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them,'),
(12, 7, 11, 25, 'And now art thou any thing better than Balak the son of Zippor king of Moab? did he ever strive against Israel, or did he ever fight against them,'),
(3, 7, 11, 25, 'And now art thou anything better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them?'),
(8, 7, 11, 25, 'And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them?'),
(9, 7, 11, 25, 'And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them?'),
(6, 7, 11, 25, 'And now art thou indeed better than Balak the son of Zippor, king of Moab? did he ever strive with Israel? did he ever fight against them?'),
(14, 7, 11, 25, 'And now, art thou at all better than Balak son of Zippor, king of Moab? did he at all strive with Israel? did he at all fight against them?'),
(11, 7, 11, 25, 'And now being good, art thou good above Balak, son of Zippor, king of Moab? striving, did he contend with Israel, or warring, did he war against them.'),
(13, 7, 11, 25, 'Now are you anything better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever fight against them?'),
(10, 7, 11, 25, 'And now are you anything better than Balak the son of Zippor, king of Moab? Did he ever contend against Israel, or did he ever fight against them?'),
(1, 7, 11, 25, 'Are you now so much better than Balak son of Zippor, king of Moab? Did he ever contend with Israel or fight against them?'),
(5, 7, 11, 25, 'Or are you, perhaps, better than Balak, the son of Zippor, the king of Moab? Or are you able to explain what his argument was against Israel, and why he fought against him?'),
(7, 7, 11, 25, 'Unless perhaps thou art better than Balac the son of Sephor king of Moab: or canst shew that he strove against Israel and fought against him,'),
(4, 7, 11, 26, 'While Israel dwelled in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did you not recover them within that time?'),
(12, 7, 11, 26, 'While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that are along by the borders of Arnon, three hundred years? why therefore did ye not recover them within that time?'),
(3, 7, 11, 26, 'While Israel dwelt in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; wherefore did ye not recover them within that time?'),
(8, 7, 11, 26, 'While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that are along by the side of Arnon, three hundred years; wherefore did ye not recover them within that time?'),
(9, 7, 11, 26, 'While Israel dwelt in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; wherefore did ye not recover them within that time?'),
(6, 7, 11, 26, 'While Israel dwelt in Heshbon and its dependent villages, and in Aroer and its dependent villages, and in all the cities that are along the banks of the Arnon, three hundred years—why did ye not recover [them] within that time?'),
(14, 7, 11, 26, 'In Israel’s dwelling in Heshbon and in its towns, and in Aroer and in its towns, and in all the cities which are by the sides of Arnon three hundred years—and wherefore have ye not delivered them in that time?'),
(11, 7, 11, 26, 'In Israel’s dwelling in Heshbon and her daughters and in Aroer and her daughters, and in all the cities which are upon the hands of Arnon, three hundred years? and why took ye not them away in that time?'),
(13, 7, 11, 26, 'While Israel lived in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; why didn’t you recover them within that time?'),
(10, 7, 11, 26, 'While Israel lived in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; why did you not liberate them within that time?'),
(1, 7, 11, 26, 'For three hundred years Israel has lived in Heshbon, Aroer, and their villages, as well as all the cities along the banks of the Arnon. Why did you not take them back during that time?'),
(5, 7, 11, 26, 'And though he has lived in Heshbon, and its villages, and in Aroer, and its villages, and in all the cities near the Jordan for three hundred years, why have you, for such long a time, put forward nothing about this claim?'),
(7, 7, 11, 26, 'Whereas he hath dwelt in Hesebon, and the villages thereof, and in Aroer, and its villages, and in all the cities near the Jordan, for three hundred years. Why have you for so long a time attempted nothing about this claim?'),
(4, 7, 11, 27, 'Why I have not sinned against you, but you do me wrong to war against me: the LORD the Judge be judge this day between the children of Israel and the children of Ammon.'),
(12, 7, 11, 27, 'Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the LORD the Judge be judge this day between the children of Israel and the children of Ammon.'),
(3, 7, 11, 27, 'I therefore have not sinned against thee, but thou doest me wrong to war against me: Jehovah, the Judge, be judge this day between the children of Israel and the children of Ammon.'),
(8, 7, 11, 27, 'I therefore have not sinned against thee, but thou doest me wrong to war against me: the LORD, the Judge, be judge this day between the children of Israel and the children of Ammon.'),
(9, 7, 11, 27, 'I therefore have not sinned against thee, but thou doest me wrong to war against me; the LORD, the Judge, be judge this day between the children of Israel and the children of Ammon.’'),
(6, 7, 11, 27, 'So I have not sinned against thee, but it is thou who doest me wrong in making war against me. Jehovah, the Judge, be judge this day between the children of Israel and the children of Ammon!'),
(14, 7, 11, 27, 'And I—I have not sinned against thee, and thou art doing with me evil—to fight against me. Jehovah, the Judge, doth judge to-day between the sons of Israel and the sons of Ammon.’'),
(11, 7, 11, 27, 'And I sinned not against thee, and thou didst me evil to war against me: Jehovah the Judge will judge this day between the sons of Israel and between the sons of Ammon.'),
(13, 7, 11, 27, 'I therefore have not sinned against you, but you do me wrong to war against me. Yahweh, the Judge, be judge this day between the children of Israel and the children of Ammon.”'),
(10, 7, 11, 27, 'I therefore have not sinned against you, but you do me wrong by making war against me. The LORD, the Judge, be judge this day between the children of Israel and the people of Ammon.”'),
(1, 7, 11, 27, 'I have not sinned against you, but you have done me wrong by waging war against me. May the LORD, the Judge, decide today between the Israelites and the Ammonites.”'),
(5, 7, 11, 27, 'Therefore, I am not sinning against you, but you are doing evil against me, by declaring an unjust war against me. May the Lord be the Judge and the Arbiter this day, between Israel and the sons of Ammon.”'),
(7, 7, 11, 27, 'Therefore I do not trespass against thee, but thou wrongest me by declaring an unjust war against me. The Lord be judge and decide this day between Israel and the children of Ammon.'),
(4, 7, 11, 28, 'However, the king of the children of Ammon listened not to the words of Jephthah which he sent him.'),
(12, 7, 11, 28, 'But, the king of the children of Ammon hearkened not to the words of Jephthah which he sent him.'),
(3, 7, 11, 28, 'Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.'),
(8, 7, 11, 28, 'Howbeit the king of the children Ammon hearkened not unto the words of Jephthah which he sent him.'),
(9, 7, 11, 28, 'Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.'),
(6, 7, 11, 28, 'But the king of the children of Ammon hearkened not to the words of Jephthah that he had sent him.'),
(14, 7, 11, 28, 'And the king of the Bene-Ammon hath not hearkened unto the words of Jephthah which he sent unto him,'),
(11, 7, 11, 28, 'And the king of the sons of Ammon heard not to the words of Jephthah which he sent to him.'),
(13, 7, 11, 28, 'However the king of the children of Ammon didn’t listen to the words of Jephthah which he sent him.'),
(10, 7, 11, 28, 'However the king of the people of Ammon did not listen to the words of Jephthah which he sent him.'),
(1, 7, 11, 28, 'But the king of the Ammonites paid no heed to the message Jephthah sent him.'),
(5, 7, 11, 28, 'But the king of the sons of Ammon was not willing to agree to the words of Jephthah that he commissioned by the messengers.'),
(7, 7, 11, 28, 'And the king of the children of Ammon would not hearken to the words of Jephte, which he sent him by the messengers.'),
(4, 7, 11, 29, 'Then the Spirit of the LORD came on Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over to the children of Ammon.'),
(12, 7, 11, 29, 'Then the Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over to the children of Ammon.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 7, 11, 29, 'Then the Spirit of Jehovah came upon Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.'),
(8, 7, 11, 29, 'Then the spirit of the LORD came upon Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.'),
(9, 7, 11, 29, 'Then the spirit of the LORD came upon Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.'),
(6, 7, 11, 29, 'Then the Spirit of Jehovah came upon Jephthah, and he passed through Gilead and Manasseh, and passed to Mizpeh of Gilead, and from Mizpeh of Gilead he passed over to the children of Ammon.'),
(14, 7, 11, 29, 'and the Spirit of Jehovah is on Jephthah, and he passeth over Gilead and Manasseh, and passeth over Mizpeh of Gilead, and from Mizpeh of Gilead he hath passed over to the Bene-Ammon.'),
(11, 7, 11, 29, 'And the spirit of Jehovah will be upon Jephthah, and he will pass through Gilead and Manasseh, and he will pass through Mizpeh of Gilead, and from Mizpeh of Gilead he passed over to the sons of Ammon.'),
(13, 7, 11, 29, 'Then the Spirit of Yahweh came on Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over to the children of Ammon.'),
(10, 7, 11, 29, 'Then the Spirit of the LORD came on Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over to the people of Ammon.'),
(1, 7, 11, 29, 'Then the Spirit of the LORD came upon Jephthah, and he passed through Gilead and Manasseh, then through Mizpah of Gilead. And from there he advanced against the Ammonites.'),
(5, 7, 11, 29, 'Therefore, the Spirit of the Lord rested upon Jephthah, and circling around Gilead, and Manasseh, and also Mizpah of Gilead, and crossing from there to the sons of Ammon,'),
(7, 7, 11, 29, 'Therefore the spirit of the Lord came upon Jephte, and going round Galaad, and Manasses, and Maspha of Galaad, and passing over from thence to the children of Ammon,'),
(4, 7, 11, 30, 'And Jephthah vowed a vow to the LORD, and said, If you shall without fail deliver the children of Ammon into my hands,'),
(12, 7, 11, 30, 'And Jephthah vowed a vow to the LORD, and said, If thou shalt without fail deliver the children of Ammon into my hands,'),
(3, 7, 11, 30, 'And Jephthah vowed a vow unto Jehovah, and said, If thou wilt indeed deliver the children of Ammon into my hand,'),
(8, 7, 11, 30, 'And Jephthah vowed a vow unto the LORD, and said, If thou wilt indeed deliver the children of Ammon into mine hand,'),
(9, 7, 11, 30, 'And Jephthah vowed a vow unto the LORD, and said: ‘If Thou wilt indeed deliver the children of Ammon into my hand,'),
(6, 7, 11, 30, 'And Jephthah vowed a vow to Jehovah, and said, If thou wilt without fail give the children of Ammon into my hand,'),
(14, 7, 11, 30, 'And Jephthah voweth a vow to Jehovah, and saith, ‘If Thou dost at all give the Bene-Ammon into my hand—'),
(11, 7, 11, 30, 'And Jephthah will vow a vow to Jehovah, and he will say, If giving, thou wilt give the sons of Ammon into my hand,'),
(13, 7, 11, 30, 'Jephthah vowed a vow to Yahweh, and said, “If you will indeed deliver the children of Ammon into my hand,'),
(10, 7, 11, 30, 'Jephthah made a vow to the LORD, and said, “If you will indeed deliver the people of Ammon into my hand,'),
(1, 7, 11, 30, 'Jephthah made this vow to the LORD: “If indeed You will deliver the Ammonites into my hand,'),
(5, 7, 11, 30, 'he made a vow to the Lord, saying, “If you will deliver the sons of Ammon into my hands,'),
(7, 7, 11, 30, 'He made a vow to the Lord, saying: If thou wilt deliver the children of Ammon into my hands,'),
(4, 7, 11, 31, 'Then it shall be, that whatever comes forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’s, and I will offer it up for a burnt offering.'),
(12, 7, 11, 31, 'Then it shall be, that whatever cometh out of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’S, and I will offer it for a burnt-offering.'),
(3, 7, 11, 31, 'then it shall be, that whatsoever cometh forth from the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be Jehovah’s, and I will offer it up for a burnt-offering.'),
(8, 7, 11, 31, 'then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be the LORD’S, and I will offer it up for a burnt offering.'),
(9, 7, 11, 31, 'then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be the LORD’S, and I will offer it up for a burnt-offering.’'),
(6, 7, 11, 31, 'then shall that which cometh forth from the door of my house to meet me, when I return in peace from the children of Ammon, be Jehovah’s, and I will offer it up for a burnt-offering.'),
(14, 7, 11, 31, 'then it hath been, that which at all cometh out from the doors of my house to meet me in my turning back in peace from the Bene-Ammon—it hath been to Jehovah, or I have offered up for it—a burnt-offering.’'),
(11, 7, 11, 31, 'And it was, that coming forth which shall come forth from the doors of my house to my meeting in my turning back in peace from the sons of Ammon, and it was to Jehovah; and I brought it up a burnt-offering.'),
(13, 7, 11, 31, 'then it shall be, that whatever comes forth from the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be Yahweh’s, and I will offer it up for a burnt offering.”'),
(10, 7, 11, 31, 'then it shall be that whatever comes forth from the doors of my house to meet me, when I return in peace from the people of Ammon, it shall be the LORD’s, and I will offer it up for a burnt offering.”'),
(1, 7, 11, 31, 'then whatever comes out the door of my house to greet me on my triumphant return from the Ammonites will belong to the LORD, and I will offer it up as a burnt offering.”'),
(5, 7, 11, 31, 'whoever will be the first to depart from the doors of my house to meet me, when I return in peace from the sons of Ammon, the same will I offer as a holocaust to the Lord.”'),
(7, 7, 11, 31, 'Whosoever shall first come forth out of the doors of my house, and shall meet me when I return in peace from the children of Ammon, the same will I offer a holocaust to the Lord.'),
(4, 7, 11, 32, 'So Jephthah passed over to the children of Ammon to fight against them; and the LORD delivered them into his hands.'),
(12, 7, 11, 32, 'So Jephthah passed over to the children of Ammon to fight against them; and the LORD delivered them into his hands.'),
(3, 7, 11, 32, 'So Jephthah passed over unto the children of Ammon to fight against them; and Jehovah delivered them into his hand.'),
(8, 7, 11, 32, 'So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered them into his hand.'),
(9, 7, 11, 32, 'So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered them into his hand.'),
(6, 7, 11, 32, 'And Jephthah passed over to the children of Ammon to fight against them; and Jehovah gave them into his hand.'),
(14, 7, 11, 32, 'And Jephthah passeth over unto the Bene-Ammon to fight against them, and Jehovah giveth them into his hand,'),
(11, 7, 11, 32, 'And Jephthah will pass over to the sons of Ammon to war against them: and Jehovah will give them into his hand.'),
(13, 7, 11, 32, 'So Jephthah passed over to the children of Ammon to fight against them; and Yahweh delivered them into his hand.'),
(10, 7, 11, 32, 'So Jephthah passed over to the people of Ammon to fight against them; and the LORD delivered them into his hand.'),
(1, 7, 11, 32, 'So Jephthah crossed over to the Ammonites to fight against them, and the LORD delivered them into his hand.'),
(5, 7, 11, 32, 'And Jephthah crossed to the sons of Ammon, so that he might fight against them. And the Lord delivered them into his hands.'),
(7, 7, 11, 32, 'And Jephte passed over to the children of Ammon, to fight against them: and the Lord delivered them into his hands.'),
(4, 7, 11, 33, 'And he smote them from Aroer, even till you come to Minnith, even twenty cities, and to the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.'),
(12, 7, 11, 33, 'And he smote them from Aroer even till thou comest to Minnith, even twenty cities, and to the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.'),
(3, 7, 11, 33, 'And he smote them from Aroer until thou come to Minnith, even twenty cities, and unto Abelcheramim, with a very great slaughter. So the children of Ammon were subdued before the children of Israel.'),
(8, 7, 11, 33, 'And he smote them from Aroer until thou come to Minnith, even twenty cities, and unto Abel-cheramim, with a very great slaughter. So the children of Ammon were subdued before the children of Israel.'),
(9, 7, 11, 33, 'And he smote them from Aroer until thou come to Minnith, even twenty cities, and unto Abel-cheramim, with a very great slaughter. So the children of Ammon were subdued before the children of Israel.'),
(6, 7, 11, 33, 'And he smote them from Aroer until thou come to Minnith, twenty cities, even unto Abel-Cheramim, with a very great slaughter; and the children of Ammon were subdued before the children of Israel.'),
(14, 7, 11, 33, 'and he smiteth them from Aroer, and unto thy going in to Minnith, twenty cities, and unto the meadow of the vineyards—a very great smiting; and the Bene-Ammon are humbled at the presence of the sons of Israel.'),
(11, 7, 11, 33, 'And he will strike them from Aroer even to thy going to Minnith, twenty cities, and even to the meadow of the vineyards, with a very great smiting. And the sons of Ammon will be subdued from the face of the sons of Israel.'),
(13, 7, 11, 33, 'He struck them from Aroer until you come to Minnith, even twenty cities, and to Abelcheramim, with a very great slaughter. So the children of Ammon were subdued before the children of Israel.'),
(10, 7, 11, 33, 'He struck them from Aroer until you come to Minnith, even twenty cities, and to Abel Keramim, with a very great slaughter. So the people of Ammon were subdued before the children of Israel.'),
(1, 7, 11, 33, 'With a great blow he devastated twenty cities from Aroer to the vicinity of Minnith, as far as Abel-keramim. So the Ammonites were subdued before the Israelites.'),
(5, 7, 11, 33, 'And he struck them down from Aroer, as far as the entrance to Minnith, twenty cities, and as far as Abel, which is covered with vineyards, in an exceedingly great slaughter. And the sons of Ammon were humbled by the sons of Israel.'),
(7, 7, 11, 33, 'And he smote them from Aroer till you come to Mennith, twenty cities, and as far as Abel, which is set with vineyards, with a very great slaughter: and the children of Ammon were humbled by the children of Israel.'),
(4, 7, 11, 34, 'And Jephthah came to Mizpeh to his house, and, behold, his daughter came out to meet him with tambourines and with dances: and she was his only child; beside her he had neither son nor daughter.'),
(12, 7, 11, 34, 'And Jephthah came to Mizpeh to his house, and behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.'),
(3, 7, 11, 34, 'And Jephthah came to Mizpah unto his house; and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; besides her he had neither son nor daughter.'),
(8, 7, 11, 34, 'And Jephthah came to Mizpah unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.'),
(9, 7, 11, 34, 'And Jephthah came to Mizpah unto his house, and, behold, his daughter came out to meet him with timbrels and with dances; and she was his only child; beside her he had neither son nor daughter.'),
(6, 7, 11, 34, 'And Jephthah came to Mizpah to his house, and behold, his daughter came out to meet him with tambours and with dances; and she was an only child: besides her he had neither son nor daughter.'),
(14, 7, 11, 34, 'And Jephthah cometh into Mizpeh, unto his house, and lo, his daughter is coming out to meet him with timbrels, and with choruses, and save her alone, he hath none, son or daughter.'),
(11, 7, 11, 34, 'And Jephthah will come to Mizpeh to his house, and behold, his daughter will come forth to his meeting with drums and with lutes: and she the only begotten; not to him beside her, son nor daughter.'),
(13, 7, 11, 34, 'Jephthah came to Mizpah to his house; and behold, his daughter came out to meet him with tambourines and with dances: and she was his only child; besides her he had neither son nor daughter.'),
(10, 7, 11, 34, 'Jephthah came to Mizpah to his house; and look, his daughter came out to meet him with tambourines and with dances: and she was his only child; besides her he had neither son nor daughter.'),
(1, 7, 11, 34, 'And when Jephthah returned home to Mizpah, there was his daughter coming out to meet him with tambourines and dancing! She was his only child; he had no son or daughter besides her.'),
(5, 7, 11, 34, 'But when Jephthah returned to Mizpah, to his own house, his only daughter met him with timbrels and dances. For he had no other children.'),
(7, 7, 11, 34, 'And when Jephte returned into Maspha to his house, his only daughter met him with timbrels and with dances: for he had no other children.'),
(4, 7, 11, 35, 'And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! you have brought me very low, and you are one of them that trouble me: for I have opened my mouth to the LORD, and I cannot go back.'),
(12, 7, 11, 35, 'And it came to pass, when he saw her, that he rent his clothes, and said Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth to the LORD, and I cannot go back.'),
(3, 7, 11, 35, 'And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me; for I have opened my mouth unto Jehovah, and I cannot go back.'),
(8, 7, 11, 35, 'And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.'),
(9, 7, 11, 35, 'And it came to pass, when he saw her, that he rent his clothes, and said: ‘Alas, my daughter! thou hast brought me very low, and thou art become my troubler; for I have opened my mouth unto the LORD, and I cannot go back.’'),
(6, 7, 11, 35, 'And it came to pass, when he saw her, that he rent his garments, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me; for I have opened my mouth to Jehovah, and I cannot go back.'),
(14, 7, 11, 35, 'And it cometh to pass, when he seeth her, that he rendeth his garments, and saith, ‘Alas, my daughter, thou hast caused me greatly to bend, and thou hast been among those troubling me; and I—I have opened my mouth unto Jehovah, and I am not able to turn back.’'),
(11, 7, 11, 35, 'And it will be when he saw her, and he will tear his garments, and will say, Alas, my daughter bowing down, thou didst bow me down, and thou art in my trouble: and I opened my mouth to Jehovah, and I shall not be able to turn back.'),
(13, 7, 11, 35, 'It happened, when he saw her, that he tore his clothes, and said, “Alas, my daughter! You have brought me very low, and you are one of those who trouble me; for I have opened my mouth to Yahweh, and I can’t go back.”'),
(10, 7, 11, 35, 'And it happened, when he saw her, that he tore his clothes, and said, “Alas, my daughter. You have brought me very low. You have become a stumbling block in my sight. And you are among those who trouble me. For I have given my word to the LORD, and I can’t break it.”'),
(1, 7, 11, 35, 'As soon as Jephthah saw her, he tore his clothes and said, “No! Not my daughter! You have brought me to my knees! You have brought great misery upon me, for I have given my word to the LORD and cannot take it back.”'),
(5, 7, 11, 35, 'And upon seeing her, he tore his garments, and he said: “Alas, my daughter! You have cheated me, and you yourself have been cheated. For I opened my mouth to the Lord, and I can do nothing else.”'),
(7, 7, 11, 35, 'And when he saw her, he rent his garments, and said: Alas! my daughter, thou hast deceived me, and thou thyself art deceived: for I have opened my mouth to the Lord, and I can do no other thing.'),
(4, 7, 11, 36, 'And she said to him, My father, if you have opened your mouth to the LORD, do to me according to that which has proceeded out of your mouth; for as much as the LORD has taken vengeance for you of your enemies, even of the children of Ammon.'),
(12, 7, 11, 36, 'And she said to him, My father, if thou hast opened thy mouth to the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thy enemies, even of the children of Ammon.'),
(3, 7, 11, 36, 'And she said unto him, My father, thou hast opened thy mouth unto Jehovah; do unto me according to that which hath proceeded out of thy mouth, forasmuch as Jehovah hath taken vengeance for thee on thine enemies, even on the children of Ammon.'),
(8, 7, 11, 36, 'And she said unto him, My father, thou hast opened thy mouth unto the LORD; do unto me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.'),
(9, 7, 11, 36, 'And she said unto him: ‘My father, thou hast opened thy mouth unto the LORD; do unto me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.’'),
(6, 7, 11, 36, 'And she said to him, My father, if thou hast opened thy mouth to Jehovah, do to me according to that which has proceeded out of thy mouth; forasmuch as Jehovah has taken vengeance for thee upon thine enemies, upon the children of Ammon.'),
(14, 7, 11, 36, 'And she saith unto him, ‘My father—thou hast opened thy mouth unto Jehovah, do to me as it hath gone out from thy mouth, after that Jehovah hath done for thee vengeance on thine enemies, on the Bene-Ammon.’'),
(11, 7, 11, 36, 'And she will say to him, My father, opening thy mouth to Jehovah, do to me according to what came forth from thy mouth, after that Jehovah did for thee vengeance of thine enemies, of the sons of Ammon.'),
(13, 7, 11, 36, 'She said to him, “My father, you have opened your mouth to Yahweh; do to me according to that which has proceeded out of your mouth, because Yahweh has taken vengeance for you on your enemies, even on the children of Ammon.”'),
(10, 7, 11, 36, 'She said to him, “My father, since you have given your word to the LORD; do to me as you promised, because the LORD has taken vengeance for you on your enemies, even on the people of Ammon.”'),
(1, 7, 11, 36, '“My father,” she replied, “you have given your word to the LORD. Do to me as you have said, for the LORD has avenged you of your enemies, the Ammonites.”'),
(5, 7, 11, 36, 'And she answered him, “My father, if you have opened your mouth to the Lord, do to me whatever you have promised, since victory has been granted to you, as well as vengeance against your enemies.”'),
(7, 7, 11, 36, 'And she answered him: My father, if thou hast opened thy mouth to the Lord, do unto me whatsoever thou hast promised, since the victory hath been granted to thee, and revenge of thy enemies.'),
(4, 7, 11, 37, 'And she said to her father, Let this thing be done for me: let me alone two months, that I may go up and down on the mountains, and mourn my virginity, I and my fellows.'),
(12, 7, 11, 37, 'And she said to her father, Let this thing be done for me: Let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.'),
(3, 7, 11, 37, 'And she said unto her father, Let this thing be done for me: let me alone two months, that I may depart and go down upon the mountains, and bewail my virginity, I and my companions.'),
(8, 7, 11, 37, 'And she said unto her father, Let this thing be done for me: let me alone two months, that I may depart and go down upon the mountains, and bewail my virginity, I and my companions.'),
(9, 7, 11, 37, 'And she said unto her father: ‘Let this thing be done for me: let me alone two months, that I may depart and go down upon the mountains, and bewail my virginity, I and my companions.’'),
(6, 7, 11, 37, 'And she said to her father, Let this thing be done for me: leave me alone two months, that I may go and descend to the mountains, and bewail my virginity, I and my companions.'),
(14, 7, 11, 37, 'And she saith unto her father, ‘Let this thing be done to me; desist from me two months, and I go on, and have gone down on the hills, and I weep for my virginity—I and my friends.’'),
(11, 7, 11, 37, 'And she will say to her father, This word shall be done to me: desist from me two months, and I will go, and go down upon the mountains, and I will lament over my virginity, I and my friends.'),
(13, 7, 11, 37, 'She said to her father, “Let this thing be done for me: let me alone two months, that I may depart and go down on the mountains, and bewail my virginity, I and my companions.”'),
(10, 7, 11, 37, 'She said to her father, “Let this thing be done for me: leave me alone two months, that I may depart and go down on the mountains, and weep because of my virginity, I and my companions.”'),
(1, 7, 11, 37, 'She also said to her father, “Let me do this one thing: Let me wander for two months through the mountains with my friends and mourn my virginity.”'),
(5, 7, 11, 37, 'And she said to her father: “Grant to me this one thing, which I request. Permit me, that I may wander the hillsides for two months, and that I may mourn my virginity with my companions.”'),
(7, 7, 11, 37, 'And she said to her father: Grant me only this which I desire: Let me go, that I may go about the mountains for two months, and may bewail my virginity with my companions.'),
(4, 7, 11, 38, 'And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity on the mountains.'),
(12, 7, 11, 38, 'And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains.'),
(3, 7, 11, 38, 'And he said, Go. And he sent her away for two months: and she departed, she and her companions, and bewailed her virginity upon the mountains.'),
(8, 7, 11, 38, 'And he said, Go. And he sent her away for two months: and she departed, she and her companions, and bewailed her virginity upon the mountains.'),
(9, 7, 11, 38, 'And he said: ‘Go.’ And he sent her away for two months; and she departed, she and her companions, and bewailed her virginity upon the mountains.'),
(6, 7, 11, 38, 'And he said, Go. And he sent her away for two months. And she went with her companions, and bewailed her virginity upon the mountains.'),
(14, 7, 11, 38, 'And he saith, ‘Go;’ and he sendeth her away two months, and she goeth, she and her friends, and she weepeth for her virginity on the hills;'),
(11, 7, 11, 38, 'And he will say, Go. And he will send her away two months: and she will go and her friends, and she will lament over her virginity upon the mountains.'),
(13, 7, 11, 38, 'He said, “Go.” He sent her away for two months: and she departed, she and her companions, and mourned her virginity on the mountains.'),
(10, 7, 11, 38, 'He said, “Go.” He sent her away for two months: and she departed, she and her companions, and wept because of her virginity on the mountains.'),
(1, 7, 11, 38, '“Go,” he said. And he sent her away for two months. So she left with her friends and mourned her virginity upon the mountains.'),
(5, 7, 11, 38, 'And he answered her, “Go.” And he released her for two months. And when she had departed with her friends and companions, she wept over her virginity in the hillsides.'),
(7, 7, 11, 38, 'And he answered her: Go. And he sent her away for two months. And when she was gone with her comrades and companions, she mourned her virginity in the mountains.'),
(4, 7, 11, 39, 'And it came to pass at the end of two months, that she returned to her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel,'),
(12, 7, 11, 39, 'And it came to pass at the end of two months, that she returned to her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel,'),
(3, 7, 11, 39, 'And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew not man. And it was a custom in Israel,'),
(8, 7, 11, 39, 'And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she had not known man. And it was a custom in Israel,'),
(9, 7, 11, 39, 'And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed; and she had not known man. And it was a custom in Israel,'),
(6, 7, 11, 39, 'And it came to pass at the end of two months, that she returned to her father, and he performed on her the vow that he had vowed; and she had known no man. And it became a fixed custom in Israel,'),
(14, 7, 11, 39, 'and it cometh to pass at the end of two months that she turneth back unto her father, and he doth to her his vow which he hath vowed, and she knew not a man; and it is a statute in Israel:'),
(11, 7, 11, 39, 'And it will be from the end of two months, and she will turn back to her father and he will do to her his vow which he vowed: and she knew not man. And it will be a law in Israel,'),
(13, 7, 11, 39, 'It happened at the end of two months, that she returned to her father, who did with her according to his vow which he had vowed: and she was a virgin. It was a custom in Israel,'),
(10, 7, 11, 39, 'It happened at the end of two months, that she returned to her father, who did with her according to what he had vowed. And she was a virgin. It became a custom in Israel,'),
(1, 7, 11, 39, 'After two months, she returned to her father, and he did to her as he had vowed. And she had never had relations with a man. So it has become a custom in Israel'),
(5, 7, 11, 39, 'And when the two months expired, she returned to her father, and he did to her just as he had vowed, though she knew no man. From this, the custom grew up in Israel, and the practice has been preserved,'),
(7, 7, 11, 39, 'And the two months being expired, she returned to her father, and he did to her as he had vowed, and she knew no man. From thence came a fashion in Israel, and a custom has been kept:'),
(4, 7, 11, 40, 'That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.'),
(12, 7, 11, 40, 'That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.'),
(3, 7, 11, 40, 'that the daughters of Israel went yearly to celebrate the daughter of Jephthah the Gileadite four days in a year.'),
(8, 7, 11, 40, 'that the daughters of Israel went yearly to celebrate the daughter of Jephthah the Gileadite four days in a year.'),
(9, 7, 11, 40, 'that the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.'),
(6, 7, 11, 40, 'that from year to year the daughters of Israel go to celebrate the daughter of Jephthah the Gileadite four days in the year.'),
(14, 7, 11, 40, 'from time to time the daughters of Israel go to talk to the daughter of Jephthah the Gileadite, four days in a year.'),
(11, 7, 11, 40, 'From days of days the daughters of Israel will go to celebrate to the daughter of Jephthah the Gileadite, four days in the year.'),
(13, 7, 11, 40, 'that the daughters of Israel went yearly to celebrate the daughter of Jephthah the Gileadite four days in a year.'),
(10, 7, 11, 40, 'that the daughters of Israel went yearly four days in a year to commemorate the daughter of Jephthah the Gileadite.'),
(1, 7, 11, 40, 'that each year the young women of Israel go out for four days to lament the daughter of Jephthah the Gileadite.'),
(5, 7, 11, 40, 'such that, after each year passes, the daughters of Israel convene as one, and they lament the daughter of Jephthah, the Gileadite, for four days.'),
(7, 7, 11, 40, 'That from year to year the daughters of Israel assemble together, and lament the daughter of Jephte the Galaadite for four days.'),
(4, 7, 12, 1, 'And the men of Ephraim gathered themselves together, and went northward, and said to Jephthah, Why passed you over to fight against the children of Ammon, and did not call us to go with you? we will burn your house on you with fire.'),
(12, 7, 12, 1, 'And the men of Ephraim assembled, and went northward, and said to Jephthah, Why didst thou pass over to fight against the children of Ammon, and didst not call us to go with thee; we will burn thy house upon thee with fire.'),
(3, 7, 12, 1, 'And the men of Ephraim were gathered together, and passed northward; and they said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thy house upon thee with fire.'),
(8, 7, 12, 1, 'And the men of Ephraim were gathered together, and passed northward; and they said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.'),
(9, 7, 12, 1, 'And the men of Ephraim were gathered together, and passed to Zaphon; and they said unto Jephthah: ‘Wherefore didst thou pass over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thy house upon thee with fire.’'),
(6, 7, 12, 1, 'And the men of Ephraim were called together, and passed over northwards, and said to Jephthah, Why didst thou pass over to fight against the children of Ammon, and didst not call us to go with thee? We will burn thy house upon thee with fire.'),
(14, 7, 12, 1, 'And the men of Ephraim are called together, and pass over northward, and say to Jephthah, ‘Wherefore has thou passed over to fight against the Bene-Ammon, and on us hast not called to go with thee? thy house we burn over thee with fire.’'),
(11, 7, 12, 1, 'And a man of Ephraim will cry out and will pass over north, and they will say to Jephthah, Why didst thou pass over to war against the sons of Ammon and didst not call to us to go with thee? we will burn thy house upon thee with fire.'),
(13, 7, 12, 1, 'The men of Ephraim were gathered together, and passed northward; and they said to Jephthah, “Why did you pass over to fight against the children of Ammon, and didn’t call us to go with you? We will burn your house around you with fire!”'),
(10, 7, 12, 1, 'The men of Ephraim were gathered together, and passed northward; and they said to Jephthah, “Why did you pass over to fight against the people of Ammon, and did not call us to go with you? We will burn your house on you with fire.”'),
(1, 7, 12, 1, 'Then the men of Ephraim assembled and crossed the Jordan to Zaphon. They said to Jephthah, “Why have you crossed over to fight the Ammonites without calling us to go with you? We will burn your house down with you inside!”'),
(5, 7, 12, 1, 'And behold, a sedition rose up in Ephraim. Then, while passing by toward the north, they said to Jephthah: “When you were going to fight against the sons of Ammon, why were you unwilling to summon us, so that we might go with you? Therefore, we will burn down your house.”'),
(7, 7, 12, 1, 'But behold there arose a sedition in Ephraim. And passing towards the north, they said to Jephte: When thou wentest to fight against the children of Ammon, why wouldst thou not call us, that we might go with thee? Therefore we will burn thy house.'),
(4, 7, 12, 2, 'And Jephthah said to them, I and my people were at great strife with the children of Ammon; and when I called you, you delivered me not out of their hands.'),
(12, 7, 12, 2, 'And Jephthah said to them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.'),
(3, 7, 12, 2, 'And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye saved me not out of their hand.'),
(8, 7, 12, 2, 'And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye saved me not out of their hand.'),
(9, 7, 12, 2, 'And Jephthah said unto them: ‘I and my people were at great strife with the children of Ammon; and when I called you, ye saved me not out of their hand.'),
(6, 7, 12, 2, 'And Jephthah said to them, I was at great strife, I and my people, with the children of Ammon; and I called you, but ye saved me not out of their hand.'),
(14, 7, 12, 2, 'And Jephthah saith unto them, ‘A man of great strife I have been (I and my people) with the Bene-Ammon, and I call you, and ye have not saved me out of their hand,'),
(11, 7, 12, 2, 'And Jephthah will say to them, I was a man of strife, I and my people and the sons of Ammon greatly; and I shall cry out to you, and ye saved me not from their hands.'),
(13, 7, 12, 2, 'Jephthah said to them, “I and my people were at great strife with the children of Ammon; and when I called you, you didn’t save me out of their hand.'),
(10, 7, 12, 2, 'And Jephthah said to them, “I and my people had a dispute, and the people of Ammon were oppressing me greatly; and when I called you, you did not save me out of their hand.'),
(1, 7, 12, 2, 'But Jephthah replied, “My people and I had a serious conflict with the Ammonites, and when I called, you did not save me out of their hands.'),
(5, 7, 12, 2, 'And he answered them: “I and my people were in a great conflict against the sons of Ammon. And I called you, so that you might offer assistance to me. And you were not willing to do so.'),
(7, 7, 12, 2, 'And he answered them: I and my people were at great strife with the children of Ammon: and I called you to assist me, and you would not do it.'),
(4, 7, 12, 3, 'And when I saw that you delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: why then are you come up to me this day, to fight against me?'),
(12, 7, 12, 3, 'And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: why then have ye come up to me this day, to fight against me?'),
(3, 7, 12, 3, 'And when I saw that ye saved me not, I put my life in my hand, and passed over against the children of Ammon, and Jehovah delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?'),
(8, 7, 12, 3, 'And when I saw that ye saved me not, I put my life in my hand, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?'),
(9, 7, 12, 3, 'And when I saw that ye saved me not, I put my life in my hand, and passed over against the children of Ammon, and the LORD delivered them into my hand; wherefore then are ye come up unto me this day, to fight against me?’'),
(6, 7, 12, 3, 'And when I saw that ye would not save me, I put my life in my hand, and passed over against the children of Ammon, and Jehovah gave them into my hand. Why then are ye come up to me this day, to fight against me?'),
(14, 7, 12, 3, 'and I see that thou art not a saviour, and I put my life in my hand, and pass over unto the Bene-Ammon, and Jehovah giveth them into my hand—and why have ye come up unto me this day to fight against me?’'),
(11, 7, 12, 3, 'And I shall see that thou savest not, and I shall put my soul in my hand, and I shall pass over to the sons of Ammon, and Jehovah will give them into my hand: and wherefore came ye up to me this day to war against me?'),
(13, 7, 12, 3, 'When I saw that you didn’t save me, I put my life in my hand, and passed over against the children of Ammon, and Yahweh delivered them into my hand. Why then have you come up to me this day, to fight against me?”'),
(10, 7, 12, 3, 'When I saw that you did not save me, I put my life in my own hands, and passed over against the people of Ammon, and the LORD delivered them into my hand. Why then have you come up to me this day, to fight against me?”'),
(1, 7, 12, 3, 'When I saw that you would not save me, I risked my life and crossed over to the Ammonites, and the LORD delivered them into my hand. Why then have you come today to fight against me?”'),
(5, 7, 12, 3, 'And discerning this, I put my life in my own hands, and I crossed to the sons of Ammon, and the Lord delivered them into my hands. What am I guilty of, that you would rise up in battle against me?”'),
(7, 7, 12, 3, 'And when I saw this, I put my life in my own hands, and passed over against the children of Ammon, and the Lord delivered them into my hands. What have I deserved, that you should rise up to fight against me?'),
(4, 7, 12, 4, 'Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, You Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.'),
(12, 7, 12, 4, 'Then Jephthah collected all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.'),
(3, 7, 12, 4, 'Then Jephthah gathered together all the men of Gilead, and fought with Ephraim; and the men of Gilead smote Ephraim, because they said, Ye are fugitives of Ephraim, ye Gileadites, in the midst of Ephraim, and in the midst of Manasseh.'),
(8, 7, 12, 4, 'Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye are fugitives of Ephraim, ye Gileadites, in the midst of Ephraim, and in the midst of Manasseh.'),
(9, 7, 12, 4, 'Then Jephthah gathered together all the men of Gilead, and fought with Ephraim; and the men of Gilead smote Ephraim, because they said: ‘Ye are fugitives of Ephraim, ye Gileadites, in the midst of Ephraim, and in the midst of Manasseh.’'),
(6, 7, 12, 4, 'And Jephthah gathered together all the men of Gilead, and fought with Ephraim; and the men of Gilead smote Ephraim, because they said, Ye, Gilead, ye are fugitives of Ephraim in the midst of Ephraim, [and] in the midst of Manasseh.'),
(14, 7, 12, 4, 'And Jephthah gathered all the men of Gilead, and fighteth with Ephraim, and the men of Gilead smite Ephraim, because they said, ‘Fugitives of Ephraim are ye Gileadites, in the midst of Ephraim—in the midst of Manasseh.’'),
(11, 7, 12, 4, 'And Jephthah will gather together all the men of Gilead, and he will war with Ephraim: and the men of Gilead will strike Ephraim because they said, The escaped of Ephraim, ye of Gilead, in the midst of Ephraim and in the midst of Manasseh.'),
(13, 7, 12, 4, 'Then Jephthah gathered together all the men of Gilead, and fought with Ephraim; and the men of Gilead struck Ephraim, because they said, “You are fugitives of Ephraim, you Gileadites, in the midst of Ephraim, and in the midst of Manasseh.”'),
(10, 7, 12, 4, 'Then Jephthah gathered together all the men of Gilead, and fought with Ephraim; and the men of Gilead struck Ephraim, because they said, “You are fugitives of Ephraim, you Gileadites, in the midst of Ephraim, and in the midst of Manasseh.”'),
(1, 7, 12, 4, 'Jephthah then gathered all the men of Gilead and fought against Ephraim. And the men of Gilead struck them down because the Ephraimites had said, “You Gileadites are fugitives in Ephraim, living in the territories of Ephraim and Manasseh.”'),
(5, 7, 12, 4, 'And so, calling to himself all the men of Gilead, he fought against Ephraim. And the men of Gilead struck down Ephraim, because he had said, “Gilead is a fugitive from Ephraim, and he lives in the midst of Ephraim and Manasseh.”'),
(7, 7, 12, 4, 'Then calling to him all the men of Galaad, he fought against Ephraim: and the men of Galaad defeated Ephraim, because he had said: Galaad is a fugitive of Ephraim, and dwelleth in the midst of Ephraim and Manasses.'),
(4, 7, 12, 5, 'And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said to him, Are you an Ephraimite? If he said, No;'),
(12, 7, 12, 5, 'And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites who had escaped, said, Let me go over; that the men of Gilead said to him, Art thou an Ephraimite? If he said, No;'),
(3, 7, 12, 5, 'And the Gileadites took the fords of the Jordan against the Ephraimites. And it was so, that, when any of the fugitives of Ephraim said, Let me go over, the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;'),
(8, 7, 12, 5, 'And the Gileadites took the fords of Jordan against the Ephraimites: and it was so, that when any of the fugitives of Ephraim said, Let me go over, the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;'),
(9, 7, 12, 5, 'And the Gileadites took the fords of the Jordan against the Ephraimites; and it was so, that when any of the fugitives of Ephraim said: ‘Let me go over,’ the men of Gilead said unto him: ‘Art thou an Ephraimite?’ If he said: ‘Nay’;'),
(6, 7, 12, 5, 'And Gilead took the fords of the Jordan before Ephraim; and it came to pass that when the fugitives of Ephraim said, Let me go over, the men of Gilead said to him, Art thou an Ephraimite? and he said, No.'),
(14, 7, 12, 5, 'And Gilead captureth the passages of the Jordan to Ephraim, and it hath been, when any of the fugitives of Ephraim say, ‘Let me pass over,’ and the men of Gilead say to him, ‘An Ephramite thou?’ and he saith, ‘No;’'),
(11, 7, 12, 5, 'And Gilead will take the passages of Jordan before Ephraim: and it was that the escaped of Ephraim will say, I will pass over; and the men of Gilead will say to him, Thou an Ephrathite? and he will say, No.'),
(13, 7, 12, 5, 'The Gileadites took the fords of the Jordan against the Ephraimites. It was so, that when the fugitives of Ephraim said, “Let me go over,” the men of Gilead said to him, “Are you an Ephraimite?” If he said, “No;”'),
(10, 7, 12, 5, 'The Gileadites took the fords of the Jordan against the Ephraimites. It was so, that when any of the fugitives of Ephraim said, “Let me go over,” the men of Gilead said to him, “Are you an Ephraimite?” If he said, “No”;'),
(1, 7, 12, 5, 'The Gileadites captured the fords of the Jordan leading to Ephraim, and whenever a fugitive from Ephraim would say, “Let me cross over,” the Gileadites would ask him, “Are you an Ephraimite?” If he answered, “No,”'),
(5, 7, 12, 5, 'And the Gileadites occupied the fords of the Jordan, along which Ephraim was to return. And when anyone from the number of Ephraim had arrived, fleeing, and had said, “I beg that you permit me to pass,” the Gileadites would say to him, “Could you be an Ephraimite?” And if he said, “I am not,”'),
(7, 7, 12, 5, 'And the Galaadites secured the fords of the Jordan, by which Ephraim was to return. And when any one of the number of Ephraim came thither in the flight, and said: I beseech you let me pass: the Galaadites said to him: Art thou not an Ephraimite? If he said: I am not:'),
(4, 7, 12, 6, 'Then said they to him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.'),
(12, 7, 12, 6, 'Then said they to him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan. And there fell at that time of the Ephraimites forty and two thousand.'),
(3, 7, 12, 6, 'then said they unto him, Say now Shibboleth; and he said Sibboleth; for he could not frame to pronounce it right: then they laid hold on him, and slew him at the fords of the Jordan. And there fell at that time of Ephraim forty and two thousand.'),
(8, 7, 12, 6, 'then said they unto him, Say now Shibboleth; and he said Sibboleth; for he could not frame to pronounce it right; then they laid hold on him, and slew him at the fords of Jordan: and there fell at that time of Ephraim forty and two thousand.'),
(9, 7, 12, 6, 'then said they unto him: ‘Say now Shibboleth’; and he said ‘Sibboleth’; for he could not frame to pronounce it right; then they laid hold on him, and slew him at the fords of the Jordan; and there fell at that time of Ephraim forty and two thousand.'),
(6, 7, 12, 6, 'Then they said to him, Say now Shibboleth! and he said, Sibboleth, and did not manage to pronounce [it] rightly. Then they took him, and slaughtered him at the fords of the Jordan. And there fell at that time of Ephraim forty-two thousand.'),
(14, 7, 12, 6, 'that they say to him, ‘Say, I pray thee, Shibboleth;’ and he saith, ‘Sibboleth,’ and is not prepared to speak right—and they seize him, and slaughter him at the passages of the Jordan, and there fall at that time, of Ephraim, forty and two chiefs.'),
(11, 7, 12, 6, 'And they will say to him, Say now Shibboleth: and he will say, Sibboleth and he will not form to speak thus. And they will seize him and they will slaughter him at the passages of Jordan. And there will fall in that time of Ephraim forty and two thousand.'),
(13, 7, 12, 6, 'then they said to him, “Now say ‘Shibboleth;’” and he said “Sibboleth;” for he couldn’t manage to pronounce it right: then they siezed him, and killed him at the fords of the Jordan. At that time, forty-two thousand of Ephraim fell.'),
(10, 7, 12, 6, 'then they said to him, “Now say ‘Shibboleth;’” and he said “Sibboleth”; for he couldn’t manage to pronounce it right: then they seized him, and killed him at the fords of the Jordan. There fell at that time of Ephraim forty-two thousand.'),
(1, 7, 12, 6, 'they told him, “Please say Shibboleth.” If he said, “Sibboleth,” because he could not pronounce it correctly, they seized him and killed him at the fords of the Jordan. So at that time 42,000 Ephraimites were killed.'),
(5, 7, 12, 6, 'they would ask him, then say ‘Shibboleth,’ which is translated as ‘ear of grain.’ But he would answer ‘Sibboleth,’ not being able to express the word for an ear of grain in the same letters. And immediately apprehending him, they would cut his throat, at the same crossing point of the Jordan. And in that time of Ephraim, forty-two thousand fell.'),
(7, 7, 12, 6, 'They asked him: Say then, Scibboleth, which is interpreted, An ear of corn. But he answered, Sibboleth, not being able to express an ear of corn by the same letter. Then presently they took him and killed him in the very passage of the Jordan. And there fell at that time of Ephraim two and forty thousand.'),
(4, 7, 12, 7, 'And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.'),
(12, 7, 12, 7, 'And Jephthah judged Israel six years: then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.'),
(3, 7, 12, 7, 'And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.'),
(8, 7, 12, 7, 'And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.'),
(9, 7, 12, 7, 'And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.'),
(6, 7, 12, 7, 'And Jephthah judged Israel six years. And Jephthah the Gileadite died, and was buried in [one of] the cities of Gilead.'),
(14, 7, 12, 7, 'And Jephthah judged Israel six years, and Jephthah the Gileadite dieth, and is buried in one of the cities of Gilead.'),
(11, 7, 12, 7, 'And Jephthah will judge Israel six years: and Jephthah the Gileadite will die, and will be buried in the city of Gilead.'),
(13, 7, 12, 7, 'Jephthah judged Israel six years. Then Jephthah the Gileadite died, and was buried in the cities of Gilead.'),
(10, 7, 12, 7, 'Jephthah judged Israel six years. Then Jephthah the Gileadite died, and was buried in his city in Gilead.'),
(1, 7, 12, 7, 'Jephthah judged Israel six years, and when he died, he was buried in one of the cities of Gilead.'),
(5, 7, 12, 7, 'And so Jephthah, the Gileadite, judged Israel for six years. And he died, and he was buried in his city in Gilead.'),
(7, 7, 12, 7, 'And Jephte the Galaadite judged Israel six years: and he died, and was buried in his city of Galaad.'),
(4, 7, 12, 8, 'And after him Ibzan of Bethlehem judged Israel.'),
(12, 7, 12, 8, 'And after him Ibzan of Beth-lehem judged Israel.'),
(3, 7, 12, 8, 'And after him Ibzan of Bethle-hem judged Israel.'),
(8, 7, 12, 8, 'And after him Ibzan of Beth-lehem judged Israel.'),
(9, 7, 12, 8, 'And after him Ibzan of Beth-lehem judged Israel.'),
(6, 7, 12, 8, 'And after him Ibzan of Bethlehem judged Israel.'),
(14, 7, 12, 8, 'And after him Ibzan of Beth-Lehem judgeth Israel,'),
(11, 7, 12, 8, 'And after him Ibzan of the House of Bread, will judge Israel.'),
(13, 7, 12, 8, 'After him Ibzan of Bethlehem judged Israel.'),
(10, 7, 12, 8, 'After him Ibzan of Bethlehem judged Israel.'),
(1, 7, 12, 8, 'After Jephthah, Ibzan of Bethlehem judged Israel.'),
(5, 7, 12, 8, 'After him, Ibzan of Bethlehem judged Israel.'),
(7, 7, 12, 8, 'After him Abesan of Bethlehem judged Israel:'),
(4, 7, 12, 9, 'And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.'),
(12, 7, 12, 9, 'And he had thirty sons and thirty daughters whom he sent abroad, and took in thirty daughters from abroad for his sons: and he judged Israel seven years.'),
(3, 7, 12, 9, 'And he had thirty sons; and thirty daughters he sent abroad, and thirty daughters he brought in from abroad for his sons. And he judged Israel seven years.'),
(8, 7, 12, 9, 'And he had thirty sons, and thirty daughters he sent abroad, and thirty daughters he brought in from abroad for his sons. And he judged Israel seven years.'),
(9, 7, 12, 9, 'And he had thirty sons, and thirty daughters he sent abroad, and thirty daughters he brought in from abroad for his sons. And he judged Israel seven years.'),
(6, 7, 12, 9, 'And he had thirty sons; and thirty daughters he sent out of the house, and thirty daughters he took in from abroad for his sons. And he judged Israel seven years.'),
(14, 7, 12, 9, 'and he hath thirty sons and thirty daughters, he hath sent without and thirty daughters hath brought in to his sons from without; and he judgeth Israel seven years.'),
(11, 7, 12, 9, 'And there will be to him thirty sons and thirty daughters he sent without, and thirty daughters he brought in to his sons from without: and he will judge Israel seven years.'),
(13, 7, 12, 9, 'He had thirty sons; and thirty daughters he sent abroad, and thirty daughters he brought in from abroad for his sons. He judged Israel seven years.'),
(10, 7, 12, 9, 'He had thirty sons; and thirty daughters he sent abroad, and thirty daughters he brought in from abroad for his sons. He judged Israel seven years.'),
(1, 7, 12, 9, 'He had thirty sons, as well as thirty daughters whom he gave in marriage to men outside his clan; and for his sons he brought back thirty wives from elsewhere. Ibzan judged Israel seven years.'),
(5, 7, 12, 9, 'He had thirty sons, and the same number of daughters, whom he sent away to be given to husbands. And he accepted wives for his sons of the same number, bringing them into his house. And he judged Israel for seven years.'),
(7, 7, 12, 9, 'He had thirty sons, and as many daughters, whom he sent abroad, and gave to husbands, and took wives for his sons of the same number, bringing them into his house. And he judged Israel seven years:'),
(4, 7, 12, 10, 'Then died Ibzan, and was buried at Bethlehem.'),
(12, 7, 12, 10, 'Then died Ibzan, and was buried at Beth-lehem.'),
(3, 7, 12, 10, 'And Ibzan died, and was buried at Bethle-hem.'),
(8, 7, 12, 10, 'And Ibzan died, and was buried at Beth-lehem.'),
(9, 7, 12, 10, 'and Ibzan died, and was buried at Beth-lehem.'),
(6, 7, 12, 10, 'And Ibzan died, and was buried at Bethlehem.'),
(14, 7, 12, 10, 'And Ibzan dieth, and is buried in Beth-Lehem.'),
(11, 7, 12, 10, 'And Ibzan will die, and will be buried in the House of Bread.'),
(13, 7, 12, 10, 'Ibzan died, and was buried at Bethlehem.'),
(10, 7, 12, 10, 'Ibzan died, and was buried at Bethlehem.'),
(1, 7, 12, 10, 'Then Ibzan died, and he was buried in Bethlehem.'),
(5, 7, 12, 10, 'And he died, and he was buried in Bethlehem.'),
(7, 7, 12, 10, 'And he died, and was buried in Bethlehem.'),
(4, 7, 12, 11, 'And after him Elon, a Zebulonite, judged Israel; and he judged Israel ten years.'),
(12, 7, 12, 11, 'And after him Elon, a Zebulonite, judged Israel, and he judged Israel ten years.'),
(3, 7, 12, 11, 'And after him Elon the Zebulunite judged Israel; and he judged Israel ten years.'),
(8, 7, 12, 11, 'And after him Elon the Zebulunite judged Israel; and he judged Israel ten years.'),
(9, 7, 12, 11, 'And after him Elon the Zebulunite judged Israel; and he judged Israel ten years.'),
(6, 7, 12, 11, 'And after him Elon, the Zebulonite, judged Israel; and he judged Israel ten years.'),
(14, 7, 12, 11, 'And after him Elon the Zebulunite judgeth Israel, and he judgeth Israel ten years,'),
(11, 7, 12, 11, 'And after him Elon the Zebulonite, will judge Israel; and he will judge Israel ten years.'),
(13, 7, 12, 11, 'After him Elon the Zebulunite judged Israel; and he judged Israel ten years.'),
(10, 7, 12, 11, 'After him Elon the Zebulunite judged Israel; and he judged Israel ten years.'),
(1, 7, 12, 11, 'After Ibzan, Elon the Zebulunite judged Israel ten years.'),
(5, 7, 12, 11, 'After him succeeded Elon, a Zebulunite. And he judged Israel for ten years.'),
(7, 7, 12, 11, 'To him succeeded Ahialon a Zahnlonite: and he judged Israel ten years:'),
(4, 7, 12, 12, 'And Elon the Zebulonite died, and was buried in Aijalon in the country of Zebulun.'),
(12, 7, 12, 12, 'And Elon the Zebulonite died, and was buried in Ajalon in the country of Zebulun.'),
(3, 7, 12, 12, 'And Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun.'),
(8, 7, 12, 12, 'And Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun.'),
(9, 7, 12, 12, 'And Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun.'),
(6, 7, 12, 12, 'And Elon the Zebulonite died, and was buried in Ajalon in the land of Zebulun.'),
(14, 7, 12, 12, 'and Elon the Zebulunite dieth, and is buried in Aijalon, in the land of Zebulun.'),
(11, 7, 12, 12, 'And Elon the Zebulonite will die and will be buried in Elon in the land of Zebulon.'),
(13, 7, 12, 12, 'Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun.'),
(10, 7, 12, 12, 'Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun.'),
(1, 7, 12, 12, 'Then Elon the Zebulunite died, and he was buried in Aijalon in the land of Zebulun.'),
(5, 7, 12, 12, 'And he died, and he was buried in Zebulun.'),
(7, 7, 12, 12, 'And he died, and was buried in ZahnIon.'),
(4, 7, 12, 13, 'And after him Abdon the son of Hillel, a Pirathonite, judged Israel.'),
(12, 7, 12, 13, 'And after him Abdon the son of Hillel, a Pirathonite, judged Israel.'),
(3, 7, 12, 13, 'And after him Abdon the son of Hillel the Pirathonite judged Israel.'),
(8, 7, 12, 13, 'And after him Abdon the son of Hillel the Pirathonite judged Israel.'),
(9, 7, 12, 13, 'And after him Abdon the son of Hillel the Pirathonite judged Israel.'),
(6, 7, 12, 13, 'And after him Abdon the son of Hillel, the Pirathonite, judged Israel.'),
(14, 7, 12, 13, 'And after him, Abdon son of Hillel, the Pirathonite, judgeth Israel,'),
(11, 7, 12, 13, 'And after him Abdon, son of Hillel the Pirathonite, will judge Israel.'),
(13, 7, 12, 13, 'After him Abdon the son of Hillel the Pirathonite judged Israel.'),
(10, 7, 12, 13, 'After him Abdon the son of Hillel the Pirathonite judged Israel.'),
(1, 7, 12, 13, 'After Elon, Abdon son of Hillel, from Pirathon, judged Israel.'),
(5, 7, 12, 13, 'After him, Abdon, the son of Hillel, a Pirathonite, judged Israel.'),
(7, 7, 12, 13, 'After him Abdon, the son of Illel, a Pharathonite, judged Israel:'),
(4, 7, 12, 14, 'And he had forty sons and thirty nephews, that rode on three score and ten ass colts: and he judged Israel eight years.'),
(12, 7, 12, 14, 'And he had forty sons and thirty nephews, that rode on seventy ass colts: and he judged Israel eight years.'),
(3, 7, 12, 14, 'And he had forty sons and thirty sons’ sons, that rode on threescore and ten ass colts: and he judged Israel eight years.'),
(8, 7, 12, 14, 'And he had forty sons and thirty sons’ sons, that rode on threescore and ten ass colts: and he judged Israel eight years.'),
(9, 7, 12, 14, 'And he had forty sons and thirty sons’ sons, that rode on threescore and ten ass colts; and he judged Israel eight years.'),
(6, 7, 12, 14, 'And he had forty sons and thirty grandsons, who rode on seventy ass colts. And he judged Israel eight years.'),
(14, 7, 12, 14, 'and he hath forty sons, and thirty grandsons, riding on seventy ass-colts, and he judgeth Israel eight years.'),
(11, 7, 12, 14, 'And there will be to him forty sons and thirty sons’ sons riding upon seventy young asses: and he will judge Israel eight years.'),
(13, 7, 12, 14, 'He had forty sons and thirty sons’ sons, who rode on seventy donkey colts: and he judged Israel eight years.'),
(10, 7, 12, 14, 'He had forty sons and thirty grandsons who rode on seventy donkey colts. And he judged Israel eight years.'),
(1, 7, 12, 14, 'He had forty sons and thirty grandsons, who rode on seventy donkeys. And he judged Israel eight years.'),
(5, 7, 12, 14, 'And he had forty sons, and from them thirty grandsons, all riding upon seventy young donkeys. And he judged Israel for eight years.'),
(7, 7, 12, 14, 'And he had forty sons, and of them thirty grandsons, mounted upon seventy ass colts, and he judged Israel eight years:'),
(4, 7, 12, 15, 'And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites.'),
(12, 7, 12, 15, 'And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites.'),
(3, 7, 12, 15, 'And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill-country of the Amalekites.'),
(8, 7, 12, 15, 'And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill country of the Amalekites.'),
(9, 7, 12, 15, 'And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill-country of the Amalekites.'),
(6, 7, 12, 15, 'And Abdon the son of Hillel, the Pirathonite, died, and was buried in Pirathon in the land of Ephraim, in the hill-country of the Amalekites.'),
(14, 7, 12, 15, 'And Abdon son of Hillel, the Pirathonite, dieth, and is buried in Pirathon, in the land of Ephraim, in the hill-country of the Amalekite.'),
(11, 7, 12, 15, 'And Abdon the son of Hillel the Pirathonite, will die, and will be buried in Pirathon in the land of Ephraim, in the mount of the Amalekite.'),
(13, 7, 12, 15, 'Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill country of the Amalekites.'),
(10, 7, 12, 15, 'Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill country of the Amalekites.'),
(1, 7, 12, 15, 'Then Abdon son of Hillel, from Pirathon, died, and he was buried at Pirathon in Ephraim, in the hill country of the Amalekites.'),
(5, 7, 12, 15, 'And he died, and he was buried at Pirathon, in the land of Ephraim, on the mountain of Amalek.'),
(7, 7, 12, 15, 'And he died, and was buried in Pharathon in the land of Ephraim, in the mount of Amalech.'),
(4, 7, 13, 1, 'And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.'),
(12, 7, 13, 1, 'And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.'),
(3, 7, 13, 1, 'And the children of Israel again did that which was evil in the sight of Jehovah; and Jehovah delivered them into the hand of the Philistines forty years.'),
(8, 7, 13, 1, 'And the children of Israel again did that which was evil in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.'),
(9, 7, 13, 1, 'And the children of Israel again did that which was evil in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.'),
(6, 7, 13, 1, 'And the children of Israel again did evil in the sight of Jehovah; and Jehovah gave them into the hand of the Philistines forty years.'),
(14, 7, 13, 1, 'And the sons of Israel add to do the evil thing in the eyes of Jehovah, and Jehovah giveth them into the hand of the Philistines forty years.'),
(11, 7, 13, 1, 'And the sons of Israel will add to do evil in the eyes of Jehovah; and Jehovah will give them into the hand of Philisteim forty years.'),
(13, 7, 13, 1, 'The children of Israel again did that which was evil in the sight of Yahweh; and Yahweh delivered them into the hand of the Philistines forty years.'),
(10, 7, 13, 1, 'The children of Israel again did that which was evil in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.'),
(1, 7, 13, 1, 'Again the Israelites did evil in the sight of the LORD, so He delivered them into the hand of the Philistines for forty years.'),
(5, 7, 13, 1, 'And again, the sons of Israel did evil in the sight of the Lord. And he delivered them into the hands of the Philistines for forty years.'),
(7, 7, 13, 1, 'And the children of Israel did evil again in the sight of the Lord: and he delivered them into the hands of the Philistines forty years.'),
(4, 7, 13, 2, 'And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bore not.'),
(12, 7, 13, 2, 'And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bore not.'),
(3, 7, 13, 2, 'And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.'),
(8, 7, 13, 2, 'And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.'),
(9, 7, 13, 2, 'And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bore not.'),
(6, 7, 13, 2, 'And there was a certain man of Zoreah, of the family of the Danites, and his name was Manoah. And his wife was barren and did not bear.'),
(14, 7, 13, 2, 'And there is a certain man of Zorah, of the family of the Danite, and his name is Manoah, his wife is barren, and hath not borne;'),
(11, 7, 13, 2, 'And there will be one man from Zorah from the families of the Danites, and his name Manoah; and his wife sterile, and she bare not.'),
(13, 7, 13, 2, 'There was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and didn’t bear.'),
(10, 7, 13, 2, 'There was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and did not bear.'),
(1, 7, 13, 2, 'Now there was a man from Zorah named Manoah, from the clan of the Danites, whose wife was barren and had no children.'),
(5, 7, 13, 2, 'Now there was a certain man from Zorah, and of the stock of Dan, whose name was Manoah, having a barren wife.'),
(7, 7, 13, 2, 'Now there was a certain man of Saraa, and of the race of Dan, whose name was Manue, and his wife was barren.'),
(4, 7, 13, 3, 'And the angel of the LORD appeared to the woman, and said to her, Behold now, you are barren, and bore not: but you shall conceive, and bear a son.'),
(12, 7, 13, 3, 'And the angel of the LORD appeared to the woman, and said to her, Behold, now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.'),
(3, 7, 13, 3, 'And the angel of Jehovah appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not; but thou shalt conceive, and bear a son.'),
(8, 7, 13, 3, 'And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.'),
(9, 7, 13, 3, 'And the angel of the LORD appeared unto the woman, and said unto her: ‘Behold now, thou art barren, and hast not borne; but thou shalt conceive, and bear a son.'),
(6, 7, 13, 3, 'And the Angel of Jehovah appeared to the woman, and said to her, Behold now, thou art barren and bearest not; but thou shalt conceive and bear a son.'),
(14, 7, 13, 3, 'and a messenger of Jehovah appeareth unto the woman, and saith unto her, ‘Lo, I pray thee, thou art barren, and hast not borne; when thou hast conceived, then thou hast borne a son.'),
(11, 7, 13, 3, 'And a messenger of Jehovah will be seen to the woman, and will say to her, Behold, now, thou art barren, and bearest not; and thou conceivedst and bearest a son.'),
(13, 7, 13, 3, 'The angel of Yahweh appeared to the woman, and said to her, “See now, you are barren, and don’t bear; but you shall conceive, and bear a son.'),
(10, 7, 13, 3, 'The angel of the LORD appeared to the woman, and said to her, “See now, you are barren, and do not bear; but you shall conceive, and bear a son.'),
(1, 7, 13, 3, 'The angel of the LORD appeared to the woman and said to her, “It is true that you are barren and have no children; but you will conceive and give birth to a son.'),
(5, 7, 13, 3, 'And an Angel of the Lord appeared to her, and he said: “You are barren and without children. But you shall conceive and bear a son.'),
(7, 7, 13, 3, 'And an angel of the Lord appeared to her, and said: Thou art barren and without children: but thou shalt conceive and bear a son.'),
(4, 7, 13, 4, 'Now therefore beware, I pray you, and drink not wine nor strong drink, and eat not any unclean thing:'),
(12, 7, 13, 4, 'Now therefore beware, I pray thee, and drink not wine, nor strong drink, and eat not any unclean thing:'),
(3, 7, 13, 4, 'Now therefore beware, I pray thee, and drink no wine nor strong drink, and eat not any unclean thing:'),
(8, 7, 13, 4, 'Now therefore beware, I pray thee, and drink no wine nor strong drink, and eat not any unclean thing:'),
(9, 7, 13, 4, 'Now therefore beware, I pray thee, and drink no wine nor strong drink, and eat not any unclean thing.'),
(6, 7, 13, 4, 'And now beware, I pray thee, and drink not wine nor strong drink, and eat nothing unclean.'),
(14, 7, 13, 4, 'And, now, take heed, I pray thee, and do not drink wine, and strong drink, and do not eat any unclean thing,'),
(11, 7, 13, 4, 'And now, watch now, and drink not wine and strong drink, and thou shalt not eat any thing unclean:'),
(13, 7, 13, 4, 'Now therefore please beware and drink no wine nor strong drink, and don’t eat any unclean thing:'),
(10, 7, 13, 4, 'Now therefore please be careful and drink no wine nor strong drink, and do not eat any unclean thing.'),
(1, 7, 13, 4, 'Now please be careful not to drink wine or strong drink, and not to eat anything unclean.'),
(5, 7, 13, 4, 'Therefore, take care that you do not drink wine or strong drink. Neither shall you eat anything unclean.'),
(7, 7, 13, 4, 'Now therefore beware and drink no wine nor strong drink, and eat not any unclean thing.'),
(4, 7, 13, 5, 'For, see, you shall conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite to God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.'),
(12, 7, 13, 5, 'For lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite to God from his birth: and he shall begin to deliver Israel from the hand of the Philistines.'),
(3, 7, 13, 5, 'for, lo, thou shalt conceive, and bear a son; and no razor shall come upon his head; for the child shall be a Nazirite unto God from the womb: and he shall begin to save Israel out of the hand of the Philistines.'),
(8, 7, 13, 5, 'for, lo, thou shalt conceive, and bear a son; and no razor shall come upon his head: for the child shall be a Nazirite unto God from the womb: and he shall begin to save Israel out of the hand of the Philistines.'),
(9, 7, 13, 5, 'For, lo, thou shalt conceive, and bear a son; and no razor shall come upon his head; for the child shall be a Nazirite unto God from the womb; and he shall begin to save Israel out of the hand of the Philistines.’'),
(6, 7, 13, 5, 'For lo, thou shalt conceive, and bear a son, and no razor shall come on his head; for the boy shall be a Nazarite of God from the womb; and he shall begin to save Israel out of the hand of the Philistines.'),
(14, 7, 13, 5, 'for, lo, thou art conceiving and bearing a son, and a razor doth not go up on his head, for a Nazarite to God is the youth from the womb, and he doth begin to save Israel out of the hand of the Philistines.’'),
(11, 7, 13, 5, 'For behold thee pregnant, and thou bearest a son; and a razor shall not come up upon his head, for the boy shall be consecrated to God from the womb: and he shall begin to save Israel from the hand of Philisteim.'),
(13, 7, 13, 5, 'for, behold, you shall conceive, and bear a son; and no razor shall come on his head; for the child shall be a Nazirite to God from the womb: and he shall begin to save Israel out of the hand of the Philistines.”'),
(10, 7, 13, 5, 'For look, you shall conceive, and bear a son; and no razor will come on his head; for the child shall be a Nazirite to God from the womb. And he shall begin to save Israel out of the hand of the Philistines.”'),
(1, 7, 13, 5, 'For behold, you will conceive and give birth to a son. And no razor shall touch his head, because the boy will be a Nazirite to God from the womb, and he will begin the deliverance of Israel from the hand of the Philistines.”'),
(5, 7, 13, 5, 'For you shall conceive and bear a son, whose head no razor shall touch. For he shall be a Nazirite of God, from his infancy and from his mother’s womb. And he shall begin to free Israel from the hand of the Philistines.”'),
(7, 7, 13, 5, 'Because thou shalt conceive and bear a son, and no razor shall touch his head: for he shall be a Nazarite of God, from his infancy, and from his mother’s womb, and he shall begin to deliver Israel from the hands of the Philistines.'),
(4, 7, 13, 6, 'Then the woman came and told her husband, saying, A man of God came to me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not from where he was, neither told he me his name:'),
(12, 7, 13, 6, 'Then the woman came and told her husband, saying, A man of God came to me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither did he tell me his name:'),
(3, 7, 13, 6, 'Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of the angel of God, very terrible; and I asked him not whence he was, neither told he me his name:'),
(8, 7, 13, 6, 'Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of the angel of God, very terrible; and I asked him not whence he was, neither told he me his name:'),
(9, 7, 13, 6, 'Then the woman came and told her husband, saying: ‘A man of God came unto me, and his countenance was like the countenance of the angel of God, very terrible; and I asked him not whence he was, neither told he me his name;'),
(6, 7, 13, 6, 'And the woman came and told her husband, saying, A man of God came to me, and his appearance was like the appearance of an angel of God, very terrible; but I did not ask him whence he was, neither did he tell me his name.'),
(14, 7, 13, 6, 'And the woman cometh and speaketh to her husband, saying, ‘A man of God hath come unto me, and his appearance is as the appearance of a messenger of God, very fearful, and I have not asked him whence he is, and his name he hath not declared to me;'),
(11, 7, 13, 6, 'And the woman will go and will say to her husband, saying, A man of God came to me, and his sight as the sight of the messenger of God, very terrible: and I asked him not from whence he is, and his name he announced not to me.'),
(13, 7, 13, 6, 'Then the woman came and told her husband, saying, “A man of God came to me, and his face was like the face of the angel of God, very awesome; and I didn’t ask him where he was from, neither did he tell me his name:'),
(10, 7, 13, 6, 'Then the woman came and told her husband, saying, “A man of God came to me, and his face was like the face of the angel of God, very awesome; and I didn’t ask him where he was from, neither did he tell me his name,'),
(1, 7, 13, 6, 'So the woman went and told her husband, “A man of God came to me. His appearance was like the angel of God, exceedingly awesome. I did not ask him where he came from, and he did not tell me his name.'),
(5, 7, 13, 6, 'And when she had gone to her husband, she said to him: “A man of God came to me, having the countenance of an Angel, exceedingly terrible. And when I had inquired of him, who he was, and where he was from, and what name he was called, he was not willing to tell me.'),
(7, 7, 13, 6, 'And when she was come to her husband she said to him: A man of God came to me, having the countenance of an angel, very awful. And when I asked him who he was, and whence he came, and by what name he was called, he would not tell me.'),
(4, 7, 13, 7, 'But he said to me, Behold, you shall conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.'),
(12, 7, 13, 7, 'But he said to me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from his birth to the day of his death.'),
(3, 7, 13, 7, 'but he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, and eat not any unclean thing; for the child shall be a Nazirite unto God from the womb to the day of his death.'),
(8, 7, 13, 7, 'but he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, and eat not any unclean thing: for the child shall be a Nazirite unto God from the womb to the day of his death.'),
(9, 7, 13, 7, 'but he said unto me: Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, and eat not any unclean thing; for the child shall be a Nazirite unto God from the womb to the day of his death.’'),
(6, 7, 13, 7, 'And he said to me, Behold, thou shalt conceive and bear a son; and now drink not wine nor strong drink, and eat not anything unclean; for the boy shall be a Nazarite of God from the womb to the day of his death.'),
(14, 7, 13, 7, 'and he saith to me, Lo, thou art pregnant, and bearing a son, and now do not drink wine and strong drink, and do not eat any unclean thing, for a Nazarite to God is the youth from the womb till the day of his death.’'),
(11, 7, 13, 7, 'And he will say to me, Behold, thee conceiving, and thou bearest a son; and now drink not wine and strong drink, and thou shalt not eat any thing unclean, for the boy shall be consecrated to God from the womb, even to the day of his death.'),
(13, 7, 13, 7, 'but he said to me, ‘Behold, you shall conceive, and bear a son; and now drink no wine nor strong drink, and eat not any unclean thing; for the child shall be a Nazirite to God from the womb to the day of his death.’”'),
(10, 7, 13, 7, 'but he said to me, ‘Look, you shall conceive, and bear a son. And now drink no wine nor strong drink, and do not eat any unclean thing; for the child shall be a Nazirite to God from the womb until the day of his death.’”'),
(1, 7, 13, 7, 'But he said to me, ‘Behold, you will conceive and give birth to a son. Now, therefore, do not drink wine or strong drink, and do not eat anything unclean, because the boy will be a Nazirite to God from the womb until the day of his death.’”'),
(5, 7, 13, 7, 'But he responded: ‘Behold, you shall conceive and bear a son. Take care that you do not drink wine or strong drink. And you shall not consume anything unclean. For the boy shall be a Nazirite of God from his infancy, from his mother’s womb, even until the day of his death.’ ”'),
(7, 7, 13, 7, 'But he answered thus: Behold thou shalt conceive and bear a son: beware thou drink no wine, nor strong drink, nor eat any unclean thing: for the child shall be a Nazarite of God from his infancy, from his mother’s womb until the day of his death.'),
(4, 7, 13, 8, 'Then Manoah entreated the LORD, and said, O my Lord, let the man of God which you did send come again to us, and teach us what we shall do to the child that shall be born.'),
(12, 7, 13, 8, 'Then Manoah entreated the LORD, and said, O my Lord, let the man of God, whom thou didst send come again to us, and teach us what we shall do to the child that shall be born.'),
(3, 7, 13, 8, 'Then Manoah entreated Jehovah, and said, Oh, Lord, I pray thee, let the man of God whom thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.'),
(8, 7, 13, 8, 'Then Manoah entreated the LORD, and said, Oh Lord, I pray thee, let the man of God whom thou didst send come again unto us, and teach us what we shall do onto the child that shall be born.'),
(9, 7, 13, 8, 'Then Manoah entreated the LORD, and said: ‘Oh, LORD, I pray Thee, let the man of God whom Thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.’'),
(6, 7, 13, 8, 'Then Manoah prayed to Jehovah, and said, Ah Lord! let the man of God which thou didst send come again unto us, I pray thee, and teach us what we shall do unto the child that shall be born.'),
(14, 7, 13, 8, 'And Manoah maketh entreaty unto Jehovah, and saith, ‘O, my Lord, the man of God whom Thou didst send, let him come in, I pray thee, again unto us, and direct us what we do to the youth who is born.’'),
(11, 7, 13, 8, 'And Manoah will pray to Jehovah and will say, With leave, my Lord, a man of God which thou sentest will he come now yet to us, and he will teach us what we shall do to the boy being brought forth.'),
(13, 7, 13, 8, 'Then Manoah entreated Yahweh, and said, “Oh, Lord, please let the man of God whom you did send come again to us, and teach us what we shall do to the child who shall be born.”'),
(10, 7, 13, 8, 'Then Manoah pleaded with the LORD, and said, “Oh, Lord, please let the man of God whom you did send come again to us, and teach us what we shall do to the child who shall be born.”'),
(1, 7, 13, 8, 'Then Manoah prayed to the LORD, “Please, O Lord, let the man of God You sent us come to us again to teach us how to raise the boy who is to be born.”'),
(5, 7, 13, 8, 'And so Manoah prayed to the Lord, and he said, “I beg you Lord, that the man of God, whom you sent, may come again, and may teach us what we ought to do about the boy who is to be born.”'),
(7, 7, 13, 8, 'Then Manue prayed to the Lord, and said: I beseech thee, O Lord, that the mail of God, whom thou didst send, may come again, and teach us what we ought to do concerning the child that shall be born.'),
(4, 7, 13, 9, 'And God listened to the voice of Manoah; and the angel of God came again to the woman as she sat in the field: but Manoah her husband was not with her.'),
(12, 7, 13, 9, 'And God hearkened to the voice of Manoah; and the angel of God came again to the woman as she sat in the field: but Manoah her husband was not with her.'),
(3, 7, 13, 9, 'And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her.'),
(8, 7, 13, 9, 'And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her.'),
(9, 7, 13, 9, 'And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field; but Manoah her husband was not with her.'),
(6, 7, 13, 9, 'And God hearkened to the voice of Manoah; and the Angel of God came again to the woman whilst she sat in the field; but Manoah her husband was not with her.'),
(14, 7, 13, 9, 'And God hearkeneth to the voice of Manoah, and the messenger of God cometh again unto the woman, and she is sitting in a field, and Manoah her husband is not with her,'),
(11, 7, 13, 9, 'And God will hear to the voice of Manoah, and the messenger of God will come yet to the woman, and she will sit in the field; and Manoah her man not with her.'),
(13, 7, 13, 9, 'God listened to the voice of Manoah; and the angel of God came again to the woman as she sat in the field: but Manoah, her husband, wasn’t with her.'),
(10, 7, 13, 9, 'God listened to the voice of Manoah; and the angel of God came again to the woman as she sat in the field: but Manoah, her husband, wasn’t with her.'),
(1, 7, 13, 9, 'And God listened to the voice of Manoah, and the angel of God returned to the woman as she was sitting in the field; but her husband Manoah was not with her.'),
(5, 7, 13, 9, 'And the Lord heeded the prayer of Manoah, and the Angel of the Lord appeared again to his wife, sitting in a field. But her husband Manoah was not with her. And when she had seen the Angel,'),
(7, 7, 13, 9, 'And the Lord heard the prayer of Manue, and the angel of the Lord appeared again to his wife as she was sitting in the field. But Manue her husband was not with her. And when she saw the angel,'),
(4, 7, 13, 10, 'And the woman made haste, and ran, and showed her husband, and said to him, Behold, the man has appeared to me, that came to me the other day.'),
(12, 7, 13, 10, 'And the woman made haste, and ran, and showed her husband, and said to him, Behold, the man hath appeared to me, that came to me the other day.'),
(3, 7, 13, 10, 'And the woman made haste, and ran, and told her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day.'),
(8, 7, 13, 10, 'And the woman made haste, and ran, and told her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day.'),
(9, 7, 13, 10, 'And the woman made haste, and ran, and told her husband, and said unto him: ‘Behold, the man hath appeared unto me, that came unto me that day.’'),
(6, 7, 13, 10, 'Then the woman hasted and ran, and informed her husband, and said to him, Behold, the man has appeared to me, that came to me that day.'),
(14, 7, 13, 10, 'and the woman hasteth, and runneth, and declareth to her husband, and saith unto him, ‘Lo, he hath appeared unto me—the man who came on that day unto me.’'),
(11, 7, 13, 10, 'And the woman will hasten and run, and announce to her man, and will say to him, Behold, the man was seen to me who came in the day to me.'),
(13, 7, 13, 10, 'The woman made haste, and ran, and told her husband, and said to him, “Behold, the man has appeared to me, who came to me that day.”'),
(10, 7, 13, 10, 'The woman ran quickly, and told her husband, and said to him, “Look, the man who came to me the other day has appeared to me.”'),
(1, 7, 13, 10, 'The woman ran quickly to tell her husband, “Behold, the man who came to me the other day has reappeared!”'),
(5, 7, 13, 10, 'she hurried and ran to her husband. And she reported to him, saying, “Behold, the man appeared to me, whom I had seen before.”'),
(7, 7, 13, 10, 'She made haste and ran to her husband: and told him saying: Behold the man hath appeared to me whom I saw before.'),
(4, 7, 13, 11, 'And Manoah arose, and went after his wife, and came to the man, and said to him, Are you the man that spoke to the woman? And he said, I am.'),
(12, 7, 13, 11, 'And Manoah arose, and went after his wife, and came to the man, and said to him, Art thou the man that didst speak to the woman? And he said, I am.'),
(3, 7, 13, 11, 'And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am.'),
(8, 7, 13, 11, 'And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am.'),
(9, 7, 13, 11, 'And Manoah arose, and went after his wife, and came to the man, and said unto him: ‘Art thou the man that spokest unto the woman?’ And he said: ‘I am.’'),
(6, 7, 13, 11, 'And Manoah rose up and went after his wife, and came to the man, and said to him, Art thou the man that didst speak to the woman? And he said, I am.'),
(14, 7, 13, 11, 'And Manoah riseth, and goeth after his wife, and cometh unto the man, and saith to him, ‘Art thou the man who spake unto the woman?’ and he saith, ‘I am.’'),
(11, 7, 13, 11, 'And Manoah will rise and will go after his wife, and will come to the man, and will say to him, Thou the man who spake to the woman? and he will say, I.'),
(13, 7, 13, 11, 'Manoah arose, and went after his wife, and came to the man, and said to him, “Are you the man who spoke to the woman?” He said, “I am.”'),
(10, 7, 13, 11, 'Manoah arose, and went after his wife, and came to the man, and said to him, “Are you the man who spoke to the woman?” He said, “I am.”'),
(1, 7, 13, 11, 'So Manoah got up and followed his wife. When he came to the man, he asked, “Are you the man who spoke to my wife?” “I am,” he said.'),
(5, 7, 13, 11, 'And he rose up and followed his wife. And going to the man, he said to him, “Are you the one who spoke to my wife?” And he responded, “I am.”'),
(7, 7, 13, 11, 'He rose up and followed his wife: and coming to the man, said to him: Art thou he that spoke to the woman? And he answered: I am.'),
(4, 7, 13, 12, 'And Manoah said, Now let your words come to pass. How shall we order the child, and how shall we do to him?'),
(12, 7, 13, 12, 'And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do to him?'),
(3, 7, 13, 12, 'And Manoah said, Now let thy words come to pass: what shall be the ordering of the child, and how shall we do unto him?'),
(8, 7, 13, 12, 'And Manoah said, Now let thy words come to pass: what shall be the manner of the child, and what shall be his work?'),
(9, 7, 13, 12, 'And Manoah said: ‘Now when thy word cometh to pass, what shall be the rule for the child, and what shall be done with him?’'),
(6, 7, 13, 12, 'And Manoah said, When thy words then come to pass, what shall be the child’s manner and his doing?'),
(14, 7, 13, 12, 'And Manoah saith, ‘Now let thy words come to pass; what is the custom of the youth—and his work?’'),
(11, 7, 13, 12, 'And Manoah will say, Now shall come thy words. What shall be the judgment of the boy, and his work?'),
(13, 7, 13, 12, 'Manoah said, “Now let your words happen. What shall the child’s way of life and mission be?”'),
(10, 7, 13, 12, 'Manoah said, “Now let your word happen. How shall the child be raised and what is he to do?”'),
(1, 7, 13, 12, 'Then Manoah asked, “When your words come to pass, what will be the boy’s rule of life and mission?”'),
(5, 7, 13, 12, 'And Manoah said to him: “When will your word be fulfilled. What do you want the boy to do? Or from what should he keep himself?”'),
(7, 7, 13, 12, 'And Manue said to him: When thy word shall come to pass, what wilt thou that the child should do? or from what shall he keep himself?'),
(4, 7, 13, 13, 'And the angel of the LORD said to Manoah, Of all that I said to the woman let her beware.'),
(12, 7, 13, 13, 'And the angel of the LORD said to Manoah, Of all that I said to the woman, let her beware.'),
(3, 7, 13, 13, 'And the angel of Jehovah said unto Manoah, Of all that I said unto the woman let her beware.'),
(8, 7, 13, 13, 'And the angel of the LORD said unto Manoah, Of all that I said unto the woman let her beware.'),
(9, 7, 13, 13, 'And the angel of the LORD said unto Manoah: ‘Of all that I said unto the woman let her beware.'),
(6, 7, 13, 13, 'And the Angel of Jehovah said to Manoah, Of all that I said unto the woman let her beware:'),
(14, 7, 13, 13, 'And the messenger of Jehovah saith unto Manoah, ‘Of all that I said unto the woman let her take heed;'),
(11, 7, 13, 13, 'And the messenger of Jehovah will say to Manoah, From all I said to the woman she shall watch.'),
(13, 7, 13, 13, 'The angel of Yahweh said to Manoah, “Of all that I said to the woman let her beware.'),
(10, 7, 13, 13, 'The angel of the LORD said to Manoah, “Of all that I said to the woman let her be careful.'),
(1, 7, 13, 13, 'So the angel of the LORD answered Manoah, “Your wife is to do everything I told her.'),
(5, 7, 13, 13, 'And the Angel of the Lord said to Manoah: “Concerning all the things about which I have spoken to your wife, she herself should abstain.'),
(7, 7, 13, 13, 'And the angel of the Lord said to Manue: From all the things I have spoken of to thy wife, let her refrain herself:'),
(4, 7, 13, 14, 'She may not eat of any thing that comes of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.'),
(12, 7, 13, 14, 'She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing; all that I commanded her let her observe.'),
(3, 7, 13, 14, 'She may not eat of anything that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing; all that I commanded her let her observe.'),
(8, 7, 13, 14, 'She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing; all that I commanded her let her observe.'),
(9, 7, 13, 14, 'She may not eat of any thing that cometh of the grapevine, neither let her drink wine or strong drink, nor eat any unclean thing; all that I commanded her let her observe.’'),
(6, 7, 13, 14, 'she shall not eat of anything that cometh of the vine, neither shall she drink wine or strong drink, nor eat anything unclean: all that I commanded her shall she observe.'),
(14, 7, 13, 14, 'of anything which cometh out from the wine-vine she doth not eat, and wine and strong drink she doth not drink, and any unclean thing she doth not eat; all that I have commanded her she doth observe.’'),
(11, 7, 13, 14, 'From all going forth from the vine of the wine she shall not eat, and wine and strong drink she shall not drink, and any thing unclean she shall not eat: all which I commanded she shall watch.'),
(13, 7, 13, 14, 'She may not eat of anything that comes of the vine, neither let her drink wine or strong drink, nor eat any unclean thing; all that I commanded her let her observe.”'),
(10, 7, 13, 14, 'She may not eat of anything that comes of the vine, neither let her drink wine or strong drink, nor eat any unclean thing. All that I have commanded her she is to observe.”'),
(1, 7, 13, 14, 'She must not eat anything that comes from the vine, nor drink any wine or strong drink, nor eat anything unclean. She must do everything I have commanded her.”'),
(5, 7, 13, 14, 'And let her eat nothing from the vine. She may not drink wine or strong drink. She may consume nothing unclean. And let her observe and keep what I have instructed to her.”'),
(7, 7, 13, 14, 'And let her eat nothing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: and whatsoever I have commanded her, let her fulfil and observe.'),
(4, 7, 13, 15, 'And Manoah said to the angel of the LORD, I pray you, let us detain you, until we shall have made ready a kid for you.'),
(12, 7, 13, 15, 'And Manoah said to the angel of the LORD, I pray thee, let us detain thee, until we shall have made ready a kid for thee.'),
(3, 7, 13, 15, 'And Manoah said unto the angel of Jehovah, I pray thee, let us detain thee, that we may make ready a kid for thee.'),
(8, 7, 13, 15, 'And Manoah said unto the angel of the LORD, I pray thee, let us detain thee, that we may make ready a kid for thee.'),
(9, 7, 13, 15, 'And Manoah said unto the angel of the LORD: ‘I pray thee, let us detain thee, that we may make ready a kid for thee.’'),
(6, 7, 13, 15, 'And Manoah said to the Angel of Jehovah, I pray thee, let us detain thee, and we will make ready a kid of the goats for thee.'),
(14, 7, 13, 15, 'And Manoah saith unto the messenger of Jehovah, ‘Let us detain thee, we pray thee, and prepare before thee a kid of the goats.’'),
(11, 7, 13, 15, 'And Manoah will say to the messenger of Jehovah, We will detain thee now, and we will do before thee a kid of the goats.'),
(13, 7, 13, 15, 'Manoah said to the angel of Yahweh, “Please, let us detain you, that we may make a young goat ready for you.”'),
(10, 7, 13, 15, 'Manoah said to the angel of the LORD, “Please, stay a bit longer that we may prepare a young goat for you.”'),
(1, 7, 13, 15, '“Please stay here,” Manoah said to the angel of the LORD, “and we will prepare a young goat for you.”'),
(5, 7, 13, 15, 'And Manoah said to the Angel of the Lord, “I beg you to agree to my petition, and to let us prepare a kid from the goats.”'),
(7, 7, 13, 15, 'And Manue said to the angel of the Lord: I beseech thee to consent to my request, and let us dress a kid for thee.'),
(4, 7, 13, 16, 'And the angel of the LORD said to Manoah, Though you detain me, I will not eat of your bread: and if you will offer a burnt offering, you must offer it to the LORD. For Manoah knew not that he was an angel of the LORD.'),
(12, 7, 13, 16, 'And the angel of the LORD said to Manoah, Though thou shouldst detain me, I will not eat of thy bread: and if thou wilt offer a burnt-offering, thou must offer it to the LORD. For Manoah knew not that he was an angel of the LORD.'),
(3, 7, 13, 16, 'And the angel of Jehovah said unto Manoah, Though thou detain me, I will not eat of thy bread; and if thou wilt make ready a burnt-offering, thou must offer it unto Jehovah. For Manoah knew not that he was the angel of Jehovah.'),
(8, 7, 13, 16, 'And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt make ready a burnt offering, thou must offer it onto the LORD. For Manoah knew not that he was the angel of the LORD.'),
(9, 7, 13, 16, 'And the angel of the LORD said unto Manoah: ‘Though thou detain me, I will not eat of thy bread; and if thou wilt make ready a burnt-offering, thou must offer it unto the LORD.’ For Manoah knew not that he was the angel of the LORD.'),
(6, 7, 13, 16, 'And the Angel of Jehovah said to Manoah, Though thou shouldest detain me, I will not eat of thy bread; and if thou wilt offer a burnt-offering, thou shalt offer it up to Jehovah. For Manoah knew not that he was the Angel of Jehovah.'),
(14, 7, 13, 16, 'And the messenger of Jehovah saith unto Manoah, ‘If thou detain me—I do not eat of thy bread; and if thou prepare a burnt-offering—to Jehovah thou dost offer it;’ for Manoah hath not known that He is a messenger of Jehovah.'),
(11, 7, 13, 16, 'And the messenger of Jehovah will say to Manoah, If thou shalt detain me, I will not eat of thy bread: and if thou shalt do a burnt-offering thou shalt do it to Jehovah. For Manoah knew not that he was a messenger of Jehovah.'),
(13, 7, 13, 16, 'The angel of Yahweh said to Manoah, “Though you detain me, I won’t eat of your bread; and if you will prepare a burnt offering, you must offer it to Yahweh.” For Manoah didn’t know that he was the angel of Yahweh.'),
(10, 7, 13, 16, 'The angel of the LORD said to Manoah, “Though you detain me, I won’t eat of your bread. And if you prepare a burnt offering, you must offer it to the LORD.” For Manoah did not know that he was the angel of the LORD.'),
(1, 7, 13, 16, 'And the angel of the LORD replied, “Even if I stay, I will not eat your food. But if you prepare a burnt offering, offer it to the LORD.” For Manoah did not know that it was the angel of the LORD.'),
(5, 7, 13, 16, 'And the Angel answered him: “Even if you compel me, I will not eat from your bread. But if you are willing to offer a holocaust, offer it to the Lord.” And Manoah did not know that he was an Angel of the Lord.'),
(7, 7, 13, 16, 'And the angel answered him: If thou press me, I will not eat of thy bread: but if thou wilt offer a holocaust, offer it to the Lord. And Manue knew not it was the angel of the Lord.'),
(4, 7, 13, 17, 'And Manoah said to the angel of the LORD, What is your name, that when your sayings come to pass we may do you honor?'),
(12, 7, 13, 17, 'And Manoah said to the angel of the LORD, What is thy name, that when thy sayings come to pass, we may do thee honor?'),
(3, 7, 13, 17, 'And Manoah said unto the angel of Jehovah, What is thy name, that, when thy words come to pass, we may do thee honor?'),
(8, 7, 13, 17, 'And Manoah said unto the angel of the LORD, What is thy name, that when thy words come to pass we may do thee honour?'),
(9, 7, 13, 17, 'And Manoah said unto the angel of the LORD: ‘What is thy name, that when thy words come to pass we may do thee honour?’'),
(6, 7, 13, 17, 'And Manoah said to the Angel of Jehovah, What is thy name, that when thy word cometh to pass we may do thee honour?'),
(14, 7, 13, 17, 'And Manoah saith unto the messenger of Jehovah, ‘What is thy name? when thy words come to pass, then we have honoured thee.’'),
(11, 7, 13, 17, 'And Manoah will say to the messenger of Jehovah, What thy name, when shall come thy words and we honored thee?'),
(13, 7, 13, 17, 'Manoah said to the angel of Yahweh, “What is your name, that when your words happen, we may honor you?”'),
(10, 7, 13, 17, 'Manoah said to the angel of the LORD, “What is your name, that when your words come true we may honor you?”'),
(1, 7, 13, 17, 'Then Manoah said to the angel of the LORD, “What is your name, so that we may honor you when your word comes to pass?”'),
(5, 7, 13, 17, 'And he said to him, “What is your name, so that, if your word is fulfilled, we may honor you?”'),
(7, 7, 13, 17, 'And he said to him: What is thy name, that, if thy word shall come to pass, we may honour thee?'),
(4, 7, 13, 18, 'And the angel of the LORD said to him, Why ask you thus after my name, seeing it is secret?'),
(12, 7, 13, 18, 'And the angel of the LORD said to him, why askest thou thus after my name, seeing it is secret?'),
(3, 7, 13, 18, 'And the angel of Jehovah said unto him, Wherefore askest thou after my name, seeing it is wonderful?'),
(8, 7, 13, 18, 'And the angel of the LORD said unto him, Wherefore askest thou after my name, seeing it is wonderful?'),
(9, 7, 13, 18, 'And the angel of the LORD said unto him: ‘Wherefore askest thou after my name, seeing it is hidden?’'),
(6, 7, 13, 18, 'And the Angel of Jehovah said to him, How is it that thou askest after my name, seeing it is wonderful?'),
(14, 7, 13, 18, 'And the messenger of Jehovah saith to him, ‘Why is this—thou dost ask for My name?—and it is Wonderful.’'),
(11, 7, 13, 18, 'And the messenger of Jehovah will say to him, Wherefore this wilt thou ask for my name, and it is wonderful?'),
(13, 7, 13, 18, 'The angel of Yahweh said to him, “Why do you ask about my name, since it is wonderful?”'),
(10, 7, 13, 18, 'And the angel of the LORD said to him, “Why do you ask for my name? It is incomprehensible.”'),
(1, 7, 13, 18, '“Why do you ask my name,” said the angel of the LORD, “since it is beyond comprehension?”'),
(5, 7, 13, 18, 'And he answered him, “Why do you ask my name, which is a wonder?”'),
(7, 7, 13, 18, 'And he answered him: Why askest thou my name, which is wonderful?'),
(4, 7, 13, 19, 'So Manoah took a kid with a meat offering, and offered it on a rock to the LORD: and the angel did wondrously; and Manoah and his wife looked on.'),
(12, 7, 13, 19, 'So Manoah took a kid, with a meat-offering, and offered it upon a rock to the LORD; and the angel did wonderously, and Manoah and his wife looked on.'),
(3, 7, 13, 19, 'So Manoah took the kid with the meal-offering, and offered it upon the rock unto Jehovah: and the angel did wondrously, and Manoah and his wife looked on.'),
(8, 7, 13, 19, 'So Manoah took the kid with the meal offering, and offered it upon the rock unto the LORD: and the angel did wondrously, and Manoah and his wife looked on.'),
(9, 7, 13, 19, 'So Manoah took the kid with the meal-offering, and offered it upon the rock unto the LORD; and [the angel] did wondrously, and Manoah and his wife looked on.'),
(6, 7, 13, 19, 'Then Manoah took the kid and the oblation, and offered it up to Jehovah upon the rock. And he did wondrously, and Manoah and his wife looked on.'),
(14, 7, 13, 19, 'And Manoah taketh the kid of the goats, and the present, and offereth on the rock to Jehovah, and He is doing wonderfully, and Manoah and his wife are looking on,'),
(11, 7, 13, 19, 'And Manoah will take a kid of the goats, and the gift, and will bring up, upon the rock to Jehovah; and he separating to do, and Manoah and his wife seeing.'),
(13, 7, 13, 19, 'So Manoah took the young goat with the meal offering, and offered it on the rock to Yahweh. Then the angel did a wonderful thing as Manoah and his wife looked on.'),
(10, 7, 13, 19, 'So Manoah took the young goat and a grain offering, and offered it on the rock to the LORD, to the LORD who works wonders. And Manoah and his wife looked on.'),
(1, 7, 13, 19, 'Then Manoah took a young goat and a grain offering and offered them on a rock to the LORD. And as Manoah and his wife looked on, the LORD did a marvelous thing.'),
(5, 7, 13, 19, 'And so, Manoah took a kid from the goats, and libations, and he placed them upon a rock, as an offering to the Lord, who accomplishes wonders. Then he and his wife watched.'),
(7, 7, 13, 19, 'Then Manue took a kid of the flocks, and the libations, and put them upon a rock, offering to the Lord, who doth wonderful things: and he and his wife looked on.'),
(4, 7, 13, 20, 'For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground.'),
(12, 7, 13, 20, 'For it came to pass, when the flame ascended towards heaven from off the altar, that the angel of the LORD ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground.'),
(3, 7, 13, 20, 'For it came to pass, when the flame went up toward heaven from off the altar, that the angel of Jehovah ascended in the flame of the altar: and Manoah and his wife looked on; and they fell on their faces to the ground.'),
(8, 7, 13, 20, 'For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar: and Manoah and his wife looked on; and they fell on their faces to the ground.'),
(9, 7, 13, 20, 'For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar; and Manoah and his wife looked on; and they fell on their faces to the ground.'),
(6, 7, 13, 20, 'And it came to pass, as the flame went up from off the altar towards the heavens, that the Angel of Jehovah ascended in the flame of the altar; and Manoah and his wife looked on, and fell on their faces to the ground.'),
(14, 7, 13, 20, 'and it cometh to pass, in the going up of the flame from off the altar toward the heavens, that the messenger of Jehovah goeth up in the flame of the altar, and Manoah and his wife are looking on, and they fall on their faces to the earth,'),
(11, 7, 13, 20, 'And it will be in the going up of the flame from the altar to the heavens, and the messenger of Jehovah will go up in the flame of the altar and Manoah and his wife seeing; and they will fall upon their face to the earth.'),
(13, 7, 13, 20, 'For it happened, when the flame went up toward the sky from off the altar, that the angel of Yahweh ascended in the flame of the altar: and Manoah and his wife looked on; and they fell on their faces to the ground.'),
(10, 7, 13, 20, 'For it happened, when the flame went up toward the sky from off the altar, that the angel of the LORD ascended in the flame of the altar. And Manoah and his wife looked on, and they fell on their faces to the ground.'),
(1, 7, 13, 20, 'When the flame went up from the altar to the sky, the angel of the LORD ascended in the flame. When Manoah and his wife saw this, they fell facedown to the ground.'),
(5, 7, 13, 20, 'And when the flame of the altar ascended to heaven, the Angel of the Lord ascended in the flame. And when Manoah and his wife had seen this, they fell prone on the ground.'),
(7, 7, 13, 20, 'And when the flame from the altar went up towards heaven, the angel of the lord ascended also in the flame. And when Manue and his wife saw this, they fell flat on the ground.'),
(4, 7, 13, 21, 'But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the LORD.'),
(12, 7, 13, 21, 'But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the LORD.'),
(3, 7, 13, 21, 'But the angel of Jehovah did no more appear to Manoah or to his wife. Then Manoah knew that he was the angel of Jehovah.'),
(8, 7, 13, 21, 'But the angel of the LORD did no more appear to Manoah or to his wife. Then Manoah knew that he was the angel of the LORD.'),
(9, 7, 13, 21, 'But the angel of the LORD did no more appear to Manoah or to his wife. Then Manoah knew that he was the angel of the LORD.'),
(6, 7, 13, 21, 'And the Angel of Jehovah appeared no more to Manoah and to his wife. Then Manoah knew that it was the Angel of Jehovah.'),
(14, 7, 13, 21, 'and the messenger of Jehovah hath not added again to appear unto Manoah, and unto his wife, then hath Manoah known that He is a messenger of Jehovah.'),
(11, 7, 13, 21, 'And the messenger of Jehovah will no more add to be seen to Manoah and to his wife. Then Manoah knew that he is the messenger of Jehovah.'),
(13, 7, 13, 21, 'But the angel of Yahweh didn’t appear to Manoah or to his wife any more. Then Manoah knew that he was the angel of Yahweh.'),
(10, 7, 13, 21, 'But the angel of the LORD did not appear again to Manoah or to his wife. Then Manoah knew that he was the angel of the LORD.'),
(1, 7, 13, 21, 'And when the angel of the LORD did not appear again to Manoah and his wife, Manoah realized that it had been the angel of the LORD.'),
(5, 7, 13, 21, 'And the Angel of the Lord no longer appeared to them. And immediately, Manoah understood him to be an Angel of the Lord.'),
(7, 7, 13, 21, 'And the angel of the Lord appeared to them no more. And forthwith Manue understood that it was an angel of the Lord,'),
(4, 7, 13, 22, 'And Manoah said to his wife, We shall surely die, because we have seen God.'),
(12, 7, 13, 22, 'And Manoah said to his wife, We shall surely die, because we have seen God.'),
(3, 7, 13, 22, 'And Manoah said unto his wife, We shall surely die, because we have seen God.'),
(8, 7, 13, 22, 'And Manoah said unto his wife, We shall surely die, because we have seen God.'),
(9, 7, 13, 22, 'And Manoah said unto his wife: ‘We shall surely die, because we have seen God.’'),
(6, 7, 13, 22, 'And Manoah said to his wife, We shall surely die, because we have seen God.'),
(14, 7, 13, 22, 'And Manoah saith unto his wife, ‘We certainly die, for we have seen God.’'),
(11, 7, 13, 22, 'And Manoah will say to his wife, Dying, we shall die, because we saw God.'),
(13, 7, 13, 22, 'Manoah said to his wife, “We shall surely die, because we have seen God.”'),
(10, 7, 13, 22, 'Manoah said to his wife, “We shall surely die, because we have seen God.”'),
(1, 7, 13, 22, '“We are going to die,” he said to his wife, “for we have seen God!”'),
(5, 7, 13, 22, 'And he said to his wife, “We shall certainly die, since we have seen God.”'),
(7, 7, 13, 22, 'And he said to his wife: We shall certainly die, because we have seen God.'),
(4, 7, 13, 23, 'But his wife said to him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have showed us all these things, nor would as at this time have told us such things as these.'),
(12, 7, 13, 23, 'But his wife said to him, If the LORD were pleased to kill us, he would not have received a burnt-offering and a meat-offering at our hands, neither would he have showed us all these things, nor would, as at this time, have told us such things as these.'),
(3, 7, 13, 23, 'But his wife said unto him, If Jehovah were pleased to kill us, he would not have received a burnt-offering and a meal-offering at our hand, neither would he have showed us all these things, nor would at this time have told such things as these.'),
(8, 7, 13, 23, 'But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meal offering at our hand, neither would he have shewed us all these things, nor would at this time have told us such things as these.'),
(9, 7, 13, 23, 'But his wife said unto him: ‘If the LORD were pleased to kill us, He would not have received a burnt-offering and a meal-offering at our hand, neither would He have shown us all these things, nor would at this time have told such things as these.’'),
(6, 7, 13, 23, 'But his wife said to him, If Jehovah were pleased to kill us, he would not have received a burnt-offering and an oblation at our hands, neither would he have shewed us all these things, nor would he at this time have told us [such things] as these.'),
(14, 7, 13, 23, 'And his wife saith to him, ‘If Jehovah were desirous to put us to death, He had not received from our hands burnt-offering and present, nor shewed us all these things, nor as at this time caused us to hear anything like this.’'),
(11, 7, 13, 23, 'And his wife will say to him, If Jehovah were inclined to put us to death, he took not from our hand a burnt-offering and gift, and he shewed us not all these, and as now caused us not to hear such as this.'),
(13, 7, 13, 23, 'But his wife said to him, “If Yahweh were pleased to kill us, he wouldn’t have received a burnt offering and a meal offering at our hand, neither would he have shown us all these things, nor would at this time have told such things as these.”'),
(10, 7, 13, 23, 'But his wife said to him, “If the LORD meant to kill us, he wouldn’t have received a burnt offering and a grain offering from us, neither would he have shown us all these things, nor would he have spoken to us now like this.”'),
(1, 7, 13, 23, 'But his wife replied, “If the LORD had intended to kill us, He would not have accepted the burnt offering and the grain offering from our hands, nor would He have shown us all these things or spoken to us this way.”'),
(5, 7, 13, 23, 'And his wife answered him, “If the Lord wished to kill us, he would not have accepted the holocaust and the libations from our hands. He would not have revealed all these things to us, nor would he have told us the things that are in the future.”'),
(7, 7, 13, 23, 'And his wife answered him: If the Lord had a mind to kill us, he would not have received a holocaust and libations at our hands, neither would he have shewed us all these things, nor have told us the things that are to come.'),
(4, 7, 13, 24, 'And the woman bore a son, and called his name Samson: and the child grew, and the LORD blessed him.'),
(12, 7, 13, 24, 'And the woman bore a son, and called his name Samson. And the child grew, and the LORD blessed him.'),
(3, 7, 13, 24, 'And the woman bare a son, and called his name Samson: and the child grew, and Jehovah blessed him.'),
(8, 7, 13, 24, 'And the woman bare a son, and called his name Samson: and the child grew, and the LORD blessed him.'),
(9, 7, 13, 24, 'And the woman bore a son, and called his name Samson; and the child grew, and the LORD blessed him.'),
(6, 7, 13, 24, 'And the woman bore a son, and called his name Samson. And the child grew, and Jehovah blessed him.'),
(14, 7, 13, 24, 'And the woman beareth a son, and calleth his name Samson, and the youth groweth, and Jehovah doth bless him,'),
(11, 7, 13, 24, 'And the woman will bear a son, and she will call his name Samson. And the boy will grow, and Jehovah will bless him.'),
(13, 7, 13, 24, 'The woman bore a son, and named him Samson: and the child grew, and Yahweh blessed him.'),
(10, 7, 13, 24, 'The woman bore a son, and named him Samson. And the child grew, and the LORD blessed him.'),
(1, 7, 13, 24, 'So the woman gave birth to a son and named him Samson. The boy grew, and the LORD blessed him.'),
(5, 7, 13, 24, 'And so she bore a son, and she called his name Samson. And the boy grew up, and the Lord blessed him.'),
(7, 7, 13, 24, 'And she bore a son, and called his name Samson. And the child grew, and the Lord blessed him.'),
(4, 7, 13, 25, 'And the Spirit of the LORD began to move him at times in the camp of Dan between Zorah and Eshtaol.'),
(12, 7, 13, 25, 'And the Spirit of the LORD began to move him at times in the camp of Dan, between Zorah and Eshtaol.'),
(3, 7, 13, 25, 'And the Spirit of Jehovah began to move him in Mahaneh-dan, between Zorah and Eshtaol.'),
(8, 7, 13, 25, 'And the spirit of the LORD began to move him in Mahaneh-dan, between Zorah and Eshtaol.'),
(9, 7, 13, 25, 'And the spirit of the LORD began to move him in Mahaneh-dan, between Zorah and Eshtaol.'),
(6, 7, 13, 25, 'And the Spirit of Jehovah began to move him at Mahaneh-Dan, between Zoreah and Eshtaol.'),
(14, 7, 13, 25, 'and the Spirit of Jehovah beginneth to move him in the camp of Dan, between Zorah and Eshtaol.'),
(11, 7, 13, 25, 'And the spirit of Jehovah will begin to move him in the camp of Dan, between Zorah and between Eshtaol.'),
(13, 7, 13, 25, 'The Spirit of Yahweh began to move him in Mahaneh Dan, between Zorah and Eshtaol.'),
(10, 7, 13, 25, 'And the Spirit of the LORD began to direct him in Mahaneh Dan, between Zorah and Eshtaol.'),
(1, 7, 13, 25, 'And the Spirit of the LORD began to stir him at Mahaneh-dan, between Zorah and Eshtaol.'),
(5, 7, 13, 25, 'And the Spirit of the Lord began to be with him in the camp of Dan, between Zorah and Eshtaol.'),
(7, 7, 13, 25, 'And the spirit of the Lord began to be with him in the camp of Dan, between Saraa and Esthaol.'),
(4, 7, 14, 1, 'And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines.'),
(12, 7, 14, 1, 'And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines.'),
(3, 7, 14, 1, 'And Samson went down to Timnah, and saw a woman in Timnah of the daughters of the Philistines.'),
(8, 7, 14, 1, 'And Samson went down to Timnah, and saw a woman in Timnah of the daughters of the Philistines.'),
(9, 7, 14, 1, 'And Samson went down to Timnah, and saw a woman in Timnah of the daughters of the Philistines.'),
(6, 7, 14, 1, 'And Samson went down to Timnathah, and saw a woman in Timnathah of the daughters of the Philistines.'),
(14, 7, 14, 1, 'And Samson goeth down to Timnath, and seeth a woman in Timnath of the daughters of the Philistines,'),
(11, 7, 14, 1, 'And Samson went down to Timnath, and saw a woman in Timnath from the daughters of Philisteim.'),
(13, 7, 14, 1, 'Samson went down to Timnah, and saw a woman in Timnah of the daughters of the Philistines.'),
(10, 7, 14, 1, 'And Samson went down to Timnah, and saw a woman in Timnah of the daughters of the Philistines, and she was right in his eyes.'),
(1, 7, 14, 1, 'One day Samson went down to Timnah, where he saw a young Philistine woman.'),
(5, 7, 14, 1, 'Then Samson descended to Timnah. And seeing there a woman from the daughters of the Philistines,'),
(7, 7, 14, 1, 'Then Samson went down to Thamnatlia, and seeing there a woman of the daughters of the Philistines,'),
(4, 7, 14, 2, 'And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife.'),
(12, 7, 14, 2, 'And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me for a wife.'),
(3, 7, 14, 2, 'And he came up, and told his father and his mother, and said, I have seen a woman in Timnah of the daughters of the Philistines: now therefore get her for me to wife.'),
(8, 7, 14, 2, 'And he came up, and told his father and his mother, and said, I have seen a woman in Timnah of the daughters of the Philistines: now therefore get her for me to wife.'),
(9, 7, 14, 2, 'And he came up, and told his father and his mother, and said: ‘I have seen a woman in Timnah of the daughters of the Philistines; now therefore get her for me to wife.’'),
(6, 7, 14, 2, 'And he went up, and told his father and his mother, and said, I have seen a woman in Timnathah of the daughters of the Philistines; and now take her for me as wife.'),
(14, 7, 14, 2, 'and cometh up and declareth to his father, and to his mother, and saith, ‘A woman I have seen in Timnath, of the daughters of the Philistines; and now, take her for me for a wife.’'),
(11, 7, 14, 2, 'And he will go up and announce to his father and his mother, and will say, I saw a woman in Timnath from the daughters of Philisteim: and now take her to me for a wife.'),
(13, 7, 14, 2, 'He came up, and told his father and his mother, and said, “I have seen a woman in Timnah of the daughters of the Philistines: now therefore get her for me as wife.”'),
(10, 7, 14, 2, 'He came up, and told his father and his mother, and said, “I have seen a woman in Timnah of the daughters of the Philistines. Now therefore get her for me as wife.”'),
(1, 7, 14, 2, 'So he returned and told his father and mother, “I have seen a daughter of the Philistines in Timnah. Now get her for me as a wife.”'),
(5, 7, 14, 2, 'he went up, and he told his father and his mother, saying: “I saw a woman in Timnah from the daughters of the Philistines. I ask that you take her to me as wife.”'),
(7, 7, 14, 2, 'He came up, and told his father and his mother, saying: I saw a woman in Thamnatha of the daughters of the Philistines: I beseech you, take her for me to wife.'),
(4, 7, 14, 3, 'Then his father and his mother said to him, Is there never a woman among the daughters of your brothers, or among all my people, that you go to take a wife of the uncircumcised Philistines? And Samson said to his father, Get her for me; for she pleases me well.'),
(12, 7, 14, 3, 'Then his father and his mother said to him, Is there not a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said to his father, Get her for me; for she pleaseth me well.'),
(3, 7, 14, 3, 'Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.'),
(8, 7, 14, 3, 'Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.'),
(9, 7, 14, 3, 'Then his father and his mother said unto him: ‘Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines?’ And Samson said unto his father: ‘Get her for me; for she pleaseth me well.’'),
(6, 7, 14, 3, 'And his father and his mother said to him, Is there no woman among the daughters of thy brethren, and among all my people, that thou goest to take a wife of the Philistines, the uncircumcised? And Samson said to his father, Take her for me, for she pleases me well.'),
(14, 7, 14, 3, 'And his father saith to him—also his mother, ‘Is there not among the daughters of thy brethren, and among all my people, a woman, that thou art going to take a woman from the uncircumcised Philistines?’ and Samson saith unto his father, ‘Take her for me, for she is right in mine eyes.’'),
(11, 7, 14, 3, 'And his father will say to him, and his mother, Is there not among the daughters of thy brethren, and among all my people, a woman, that thou goest to take a woman from uncircumcised Philisteim? And Samson will say to his father, Take her to me, for she is straight in mine eyes.'),
(13, 7, 14, 3, 'Then his father and his mother said to him, “Is there never a woman among the daughters of your brothers, or among all my people, that you go to take a wife of the uncircumcised Philistines?” Samson said to his father, “Get her for me; for she pleases me well.”'),
(10, 7, 14, 3, 'Then his father and his mother said to him, “Is there not a woman among the daughters of your brothers, or among all my people, that you go to take a wife from the uncircumcised Philistines?” And Samson said to his father, “Get her for me, for she is right in my eyes.”'),
(1, 7, 14, 3, 'But his father and mother replied, “Can’t you find a young woman among your relatives or among any of our people? Must you go to the uncircumcised Philistines to get a wife?” But Samson told his father, “Get her for me, for she is pleasing to my eyes.”'),
(5, 7, 14, 3, 'And his father and mother said to him, “Is there not a woman among the daughters of your brothers, or among all my people, so that you would be willing to take a wife from the Philistines, who are uncircumcised?” And Samson said to his father: “Take this woman to me. For she has pleased my eyes.”'),
(7, 7, 14, 3, 'And his father and mother said to him: Is there no woman among the daughters of thy brethren, or among all my people, that thou wilt take a wife of the Philistines, who are uncircumcised? And Samson said to his father: Take this woman for me, for she hath pleased my eyes.'),
(4, 7, 14, 4, 'But his father and his mother knew not that it was of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.'),
(12, 7, 14, 4, 'But his father and his mother knew not that it was of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.'),
(3, 7, 14, 4, 'But his father and his mother knew not that it was of Jehovah; for he sought an occasion against the Philistines. Now at that time the Philistines had rule over Israel.'),
(8, 7, 14, 4, 'But his father and his mother knew not that it was of the LORD; for he sought an occasion against the Philistines. Now at that time the Philistines had rule over Israel.'),
(9, 7, 14, 4, 'But his father and his mother knew not that it was of the LORD; for he sought an occasion against the Philistines. Now at that time the Philistines had rule over Israel.'),
(6, 7, 14, 4, 'And his father and his mother did not know that it was of Jehovah, that he was seeking an occasion against the Philistines. Now at that time the Philistines were ruling over Israel.'),
(14, 7, 14, 4, 'And his father and his mother have not known that from Jehovah it is, that a meeting he is seeking of the Philistines; and at that time the Philistines are ruling over Israel.'),
(11, 7, 14, 4, 'And his father and his mother knew not that it was from Jehovah that he seeking an occasion from Philisteim; for in this time Philisteim was ruling over Israel.'),
(13, 7, 14, 4, 'But his father and his mother didn’t know that it was of Yahweh; for he sought an occasion against the Philistines. Now at that time the Philistines had rule over Israel.'),
(10, 7, 14, 4, 'But his father and his mother did not know that it was of the LORD, for he sought for an opportunity against the Philistines. Now at that time the Philistines had rule over Israel.'),
(1, 7, 14, 4, '(Now his father and mother did not know this was from the LORD, who was seeking an occasion to move against the Philistines; for at that time the Philistines were ruling over Israel.)'),
(5, 7, 14, 4, 'Now his parents did not know that the matter was done by the Lord, and that he sought an occasion against the Philistines. For at that time, the Philistines had dominion over Israel.'),
(7, 7, 14, 4, 'Now his parents knew not that the thing was done by the Lord, and that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.'),
(4, 7, 14, 5, 'Then went Samson down, and his father and his mother, to Timnath, and came to the vineyards of Timnath: and, behold, a young lion roared against him.'),
(12, 7, 14, 5, 'Then went Samson down, and his father and his mother, to Timnath, and came to the vineyards of Timnath: and behold, a young lion roared against him.'),
(3, 7, 14, 5, 'Then went Samson down, and his father and his mother, to Timnah, and came to the vineyards of Timnah: and, behold, a young lion roared against him.'),
(8, 7, 14, 5, 'Then went Samson down, and his father and his mother, to Timnah, and came to the vineyards of Timnah: and, behold, a young lion roared against him.'),
(9, 7, 14, 5, 'Then went Samson down, and his father and his mother, to Timnah, and came to the vineyards of Timnah; and, behold, a young lion roared against him.'),
(6, 7, 14, 5, 'And Samson went down, and his father and his mother, to Timnathah; and they came to the vineyards of Timnathah. And behold, a young lion roared against him;'),
(14, 7, 14, 5, 'And Samson goeth down—also his father and his mother, to Timnath, and they come unto the vineyards of Timnath, and lo, a lion’s whelp roareth at meeting him,'),
(11, 7, 14, 5, 'And Samson will go down, and his father and his mother, to Timnath, and they will come even to the vineyards of Timnath: and behold, a young lion roared at his meeting.'),
(13, 7, 14, 5, 'Then went Samson down, and his father and his mother, to Timnah, and came to the vineyards of Timnah: and behold, a young lion roared against him.'),
(10, 7, 14, 5, 'Then Samson went down with his father and his mother to Timnah. And he turned aside and went into the vineyards of Timnah, and look, a young lion roared against him.'),
(1, 7, 14, 5, 'Then Samson went down to Timnah with his father and mother and came to the vineyards of Timnah. Suddenly a young lion came roaring at him,'),
(5, 7, 14, 5, 'And so, Samson descended with his father and mother to Timnah. And when they had arrived at the vineyards of the town, he saw a young lion, savage and roaring, and it met him.'),
(7, 7, 14, 5, 'Then Samson went down with his father and mother to Thamnatha. And when they were come to the vineyards of the town, behold a young lion met him raging and roaring.'),
(4, 7, 14, 6, 'And the Spirit of the LORD came mightily on him, and he rent him as he would have rent a kid, and he had nothing in his hand: but he told not his father or his mother what he had done.'),
(12, 7, 14, 6, 'And the Spirit of the LORD came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand: but he told not his father or his mother what he had done.'),
(3, 7, 14, 6, 'And the Spirit of Jehovah came mightily upon him, and he rent him as he would have rent a kid; and he had nothing in his hand: but he told not his father or his mother what he had done.'),
(8, 7, 14, 6, 'And the spirit of the LORD came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand: but he told not his father or his mother what he had done.'),
(9, 7, 14, 6, 'And the spirit of the LORD came mightily upon him, and he rent him as one would have rent a kid, and he had nothing in his hand; but he told not his father or his mother what he had done.'),
(6, 7, 14, 6, 'and the Spirit of Jehovah came upon him, and he rent it as one rends a kid, and nothing was in his hand. And he did not tell his father or his mother what he had done.'),
(14, 7, 14, 6, 'and the Spirit of Jehovah prospereth over him, and he rendeth it as the rending of a kid, and there is nothing in his hand, and he hath not declared to his father and to his mother that which he hath done.'),
(11, 7, 14, 6, 'And the spirit of Jehovah will fall suddenly upon him, and he will rend him as rending a kid, and nothing whatever in his hand: and he announced not to his father and to his mother what he did.'),
(13, 7, 14, 6, 'The Spirit of Yahweh came mightily on him, and he tore him as he would have torn a young goat; and he had nothing in his hand: but he didn’t tell his father or his mother what he had done.'),
(10, 7, 14, 6, 'And the Spirit of the LORD rushed upon him, and he tore him as he would have torn a young goat. And he had nothing in his hand, but he did not tell his father or his mother what he had done.'),
(1, 7, 14, 6, 'and the Spirit of the LORD came powerfully upon him, and he tore the lion apart with his bare hands as one would tear a young goat. But he did not tell his father or mother what he had done.'),
(5, 7, 14, 6, 'Then the Spirit of the Lord rushed upon Samson, and he tore apart the lion, like a young goat being torn into pieces, having nothing at all in his hand. And he was not willing to reveal this to his father and mother.'),
(7, 7, 14, 6, 'And the spirit of the Lord came upon Samson, and he tore the lion as he would have torn a kid in pieces, having nothing at all in his hand: and he would not tell this to his father and mother.'),
(4, 7, 14, 7, 'And he went down, and talked with the woman; and she pleased Samson well.'),
(12, 7, 14, 7, 'And he went down, and talked with the woman; and she pleased Samson well.'),
(3, 7, 14, 7, 'And he went down, and talked with the woman, and she pleased Samson well.'),
(8, 7, 14, 7, 'And he went down, and talked with the woman; and she pleased Samson well.'),
(9, 7, 14, 7, 'And he went down, and talked with the woman; and she pleased Samson well.'),
(6, 7, 14, 7, 'And he went down and talked with the woman; and she pleased Samson well.'),
(14, 7, 14, 7, 'And he goeth down and speaketh to the woman, and she is right in the eyes of Samson;'),
(11, 7, 14, 7, 'And he will go down and speak to the woman, and she will be right in the eyes of Samson.'),
(13, 7, 14, 7, 'He went down, and talked with the woman, and she pleased Samson well.'),
(10, 7, 14, 7, 'He went down and talked with the woman, and she was right in Samson’s eyes.'),
(1, 7, 14, 7, 'Then Samson continued on his way down and spoke to the woman, because she was pleasing to his eyes.'),
(5, 7, 14, 7, 'And he went down and spoke to the woman who had pleased his eyes.'),
(7, 7, 14, 7, 'And he went down and spoke to the woman that had pleased his eyes.'),
(4, 7, 14, 8, 'And after a time he returned to take her, and he turned aside to see the carcass of the lion: and, behold, there was a swarm of bees and honey in the carcass of the lion.'),
(12, 7, 14, 8, 'And after a time he returned to take her, and he turned aside to see the carcass of the lion: and behold, there was a swarm of bees and honey in the carcass of the lion.'),
(3, 7, 14, 8, 'And after a while he returned to take her; and he turned aside to see the carcass of the lion: and, behold, there was a swarm of bees in the body of the lion, and honey.'),
(8, 7, 14, 8, 'And after a while he returned to take her, and he turned aside to see the carcase of the lion: and, behold, there was a swarm of bees in the body of the lion, and honey.'),
(9, 7, 14, 8, 'And after a while he returned to take her, and he turned aside to see the carcass of the lion; and, behold, there was a swarm of bees in the body of the lion, and honey.'),
(6, 7, 14, 8, 'And he returned after a time to take her, and he turned aside to see the carcase of the lion; and behold, [there was] a swarm of bees in the carcase of the lion, and honey;'),
(14, 7, 14, 8, 'and he turneth back after some days to take her, and turneth aside to see the carcase of the lion, and lo, a company of bees are in the body of the lion—and honey.'),
(11, 7, 14, 8, 'And he will turn back after days to take her, and he will turn aside to see the carcass of the lion, and behold, an assembly of bees in the body of the lion, and honey.'),
(13, 7, 14, 8, 'After a while he returned to take her; and he turned aside to see the carcass of the lion: and behold, there was a swarm of bees in the body of the lion, and honey.'),
(10, 7, 14, 8, 'After a while he returned to take her; and he turned aside to see the carcass of the lion, and look, there was a swarm of bees in the body of the lion, and honey.'),
(1, 7, 14, 8, 'When Samson returned later to take her, he left the road to see the lion’s carcass, and in it was a swarm of bees, along with their honey.'),
(5, 7, 14, 8, 'And after some days, returning to marry her, he turned aside so that he might see the carcass of the lion. And behold, there was a swarm of bees in the mouth of the lion, with a honeycomb.'),
(7, 7, 14, 8, 'And after some days returning to take her, he went aside to see the carcass of the lion, and behold there was a swarm of bees in the mouth of the lion and a honeycomb.'),
(4, 7, 14, 9, 'And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcass of the lion.'),
(12, 7, 14, 9, 'And he took of it in his hands, and went on eating, and came to his father and mother, and he gave them, and they ate: but he told them not that he had taken the honey out of the carcass of the lion.'),
(3, 7, 14, 9, 'And he took it into his hands, and went on, eating as he went; and he came to his father and mother, and gave unto them, and they did eat: but he told them not that he had taken the honey out of the body of the lion.'),
(8, 7, 14, 9, 'And he took it into his hands, and went on, eating as he went, and he came to his father and mother, and gave unto them, and they did eat: but he told them not that he had taken the honey out of the body of the lion.'),
(9, 7, 14, 9, 'And he scraped it out into his hands, and went on, eating as he went, and he came to his father and mother, and gave unto them, and they did eat; but he told them not that he had scraped the honey out of the body of the lion.'),
(6, 7, 14, 9, 'and he took it out in his hands, and went on, and ate as he went. And he came to his father and to his mother, and gave them, and they ate; but he did not tell them that he had taken the honey out of the carcase of the lion.'),
(14, 7, 14, 9, 'And he taketh it down on to his hands, and goeth on, going and eating; and he goeth unto his father, and unto his mother, and giveth to them, and they eat, and he hath not declared to them that from the body of the lion he took down the honey.'),
(11, 7, 14, 9, 'And he will break it off in his hands, and going, will go and eat, and he will go to his father and to his mother, and will give to them, and they will eat: and he announced not to them that from the body of the lion he broke off the honey.'),
(13, 7, 14, 9, 'He took it into his hands, and went on, eating as he went; and he came to his father and mother, and gave to them, and they ate: but he didn’t tell them that he had taken the honey out of the body of the lion.'),
(10, 7, 14, 9, 'He took it into his hands, and went on, eating as he went. And he came to his father and mother, and gave to them, and they ate. But he did not tell them that he had taken the honey out of the body of the lion.'),
(1, 7, 14, 9, 'So he scooped some honey into his hands and ate it as he went along. And when he returned to his father and mother, he gave some to them and they ate it. But he did not tell them that he had taken the honey from the lion’s carcass.'),
(5, 7, 14, 9, 'And when he had taken it in his hands, he ate it along the way. And arriving to his father and mother, he gave them a portion, and they also ate it. Yet he was not willing to reveal to them that he had taken the honey from the body of the lion.'),
(7, 7, 14, 9, 'And when be had taken it in his hands, he went on eating: and coming to his father and mother, he gave them of it, and they ate: but he would not tell them, that he had taken the honey from the body of the lion.'),
(4, 7, 14, 10, 'So his father went down to the woman: and Samson made there a feast; for so used the young men to do.'),
(12, 7, 14, 10, 'So his father went down to the woman: and Samson made there a feast; for so used the young men to do.'),
(3, 7, 14, 10, 'And his father went down unto the woman: and Samson made there a feast; for so used the young men to do.'),
(8, 7, 14, 10, 'And his father went down unto the woman: and Samson made there a feast; for so used the young men to do.'),
(9, 7, 14, 10, 'And his father went down unto the woman; and Samson made there a feast; for so used the young men to do.'),
(6, 7, 14, 10, 'And his father went down to the woman, and Samson made there a feast; for so used the young men to do.'),
(14, 7, 14, 10, 'And his father goeth down unto the woman, and Samson maketh there a banquet, for so the young men do;'),
(11, 7, 14, 10, 'And his father will go down to the woman; and Samson will make there a drinking, for so did the young men.'),
(13, 7, 14, 10, 'His father went down to the woman: and Samson made there a feast; for so used the young men to do.'),
(10, 7, 14, 10, 'His father went down to the woman, and Samson made a feast there, since young men used to do so.'),
(1, 7, 14, 10, 'Then his father went to visit the woman, and Samson prepared a feast there, as was customary for the bridegroom.'),
(5, 7, 14, 10, 'And so his father went down to the woman, and he made a feast for his son Samson. For so the young men were accustomed to do.'),
(7, 7, 14, 10, 'So his father went down to the woman, and made a feast for his son Samson: for so the young men used to do.'),
(4, 7, 14, 11, 'And it came to pass, when they saw him, that they brought thirty companions to be with him.'),
(12, 7, 14, 11, 'And it came to pass, when they saw him, that they brought thirty companions to be with him.'),
(3, 7, 14, 11, 'And it came to pass, when they saw him, that they brought thirty companions to be with him.'),
(8, 7, 14, 11, 'And it came to pass, when they saw him, that they brought thirty companions to be with him.'),
(9, 7, 14, 11, 'And it came to pass, when they saw him, that they brought thirty companions to be with him.'),
(6, 7, 14, 11, 'And it came to pass when they saw him, that they brought thirty companions, and they were with him.'),
(14, 7, 14, 11, 'and it cometh to pass when they see him, that they take thirty companions, and they are with him.'),
(11, 7, 14, 11, 'And it will be when they saw him, and they will take thirty companions, and they will be with him.'),
(13, 7, 14, 11, 'It happened, when they saw him, that they brought thirty companions to be with him.'),
(10, 7, 14, 11, 'It happened, when they saw him, that they brought thirty companions to be with him.'),
(1, 7, 14, 11, 'And when the Philistines saw him, they selected thirty men to accompany him.'),
(5, 7, 14, 11, 'And when the citizens of that place had seen him, they presented to him thirty companions to be with him.'),
(7, 7, 14, 11, 'And when the citizens of that place saw him, they brought him thirty companions to be with him.'),
(4, 7, 14, 12, 'And Samson said to them, I will now put forth a riddle to you: if you can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:'),
(12, 7, 14, 12, 'And Samson said to them, I will now propose a riddle to you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:'),
(3, 7, 14, 12, 'And Samson said unto them, Let me now put forth a riddle unto you: if ye can declare it unto me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of raiment;'),
(8, 7, 14, 12, 'And Samson said unto them, Let me now put forth a riddle unto you: if ye can declare it me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of raiment:'),
(9, 7, 14, 12, 'And Samson said unto them: ‘Let me now put forth a riddle unto you; if ye can declare it me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of raiment;'),
(6, 7, 14, 12, 'And Samson said to them, Let me now propound a riddle to you; if ye clearly explain it to me within the seven days of the feast, and find [it] out, then I will give you thirty shirts, and thirty changes of garments.'),
(14, 7, 14, 12, 'And Samson saith to them, ‘Let me, I pray you, put forth to you a riddle; if ye certainly declare it to me in the seven days of the banquet, and have found it out, then I have given to you thirty linen shirts, and thirty changes of garments;'),
(11, 7, 14, 12, 'And Samson will say to them, I will propose to you an enigma: if announcing, ye shall announce it to me in seven days of the drinking, and ye find out, and I will give to you thirty wide garments and thirty exchanges of garments:'),
(13, 7, 14, 12, 'Samson said to them, “Let me tell you a riddle now. If you can declare it to me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothing;'),
(10, 7, 14, 12, 'Samson said to them, “Let me now put forth a riddle to you. If you can explain it to me within the seven days of the feast, and figure it out, then I will give you thirty linen garments and thirty changes of clothing.'),
(1, 7, 14, 12, '“Let me tell you a riddle,” Samson said to them. “If you can solve it for me within the seven days of the feast, I will give you thirty linen garments and thirty sets of clothes.'),
(5, 7, 14, 12, 'And Samson said to them: “I will propose to you a problem, which, if you can solve it for me within the seven days of the feast, I will give you thirty shirts and the same number of tunics.'),
(7, 7, 14, 12, 'And Samson said to them: I will propose to you a riddle, which if you declare unto me within the seven days of the feast, I will give you thirty shirts, and as many coats:'),
(4, 7, 14, 13, 'But if you cannot declare it me, then shall you give me thirty sheets and thirty change of garments. And they said to him, Put forth your riddle, that we may hear it.'),
(12, 7, 14, 13, 'But if ye cannot declare it to me, then shall ye give me thirty sheets and thirty change of garments. And they said to him, propose thy riddle, that we may hear it.'),
(3, 7, 14, 13, 'but if ye cannot declare it unto me, then shall ye give me thirty linen garments and thirty changes of raiment. And they said unto him, Put forth thy riddle, that we may hear it.'),
(8, 7, 14, 13, 'but if ye cannot declare it me, then shall ye give me thirty linen garments and thirty changes of raiment. And they said unto him, Put forth thy riddle, that we may hear it.'),
(9, 7, 14, 13, 'but if ye cannot declare it me, then shall ye give me thirty linen garments and thirty changes of raiment.’ And they said unto him: ‘Put forth thy riddle, that we may hear it.’'),
(6, 7, 14, 13, 'But if ye cannot explain [it] to me, then shall ye give me thirty shirts, and thirty changes of garments. And they said to him, Propound thy riddle, that we may hear it.'),
(14, 7, 14, 13, 'and if ye are not able to declare it to me, then ye have given to me thirty linen shirts, and thirty changes of garments.’ And they say to him, ‘Put forth thy riddle, and we hear it!’'),
(11, 7, 14, 13, 'And if ye shall not be able to announce to me, and ye give me thirty wide garments and thirty exchanges of garments: and they will say to him, Propose thine enigma and we will hear it.'),
(13, 7, 14, 13, 'but if you can’t declare it to me, then you shall give me thirty linen garments and thirty changes of clothing.” They said to him, “Put forth your riddle, that we may hear it.”'),
(10, 7, 14, 13, 'But if you can’t explain it to me, then you shall give me thirty linen garments and thirty changes of clothing.” And they said to him, “Propose your riddle, we want to hear it.”'),
(1, 7, 14, 13, 'But if you cannot solve it, you must give me thirty linen garments and thirty sets of clothes.” “Tell us your riddle,” they replied. “Let us hear it.”'),
(5, 7, 14, 13, 'But if you are not able to solve it, you shall give me thirty shirts and the same number of tunics.” And they answered him, “Propose the problem, so that we may hear it.”'),
(7, 7, 14, 13, 'But if you shall not be able to declare it, you shall give me thirty shirts and the same number of coats. They answered him: Put forth the riddle that we may hear it.'),
(4, 7, 14, 14, 'And he said to them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.'),
(12, 7, 14, 14, 'And he said to them, Out of the eater came forth food, and out of the strong came forth sweetness. And they could not in three days expound the riddle.'),
(3, 7, 14, 14, 'And he said unto them, Out of the eater came forth food, And out of the strong came forth sweetness. And they could not in three days declare the riddle.'),
(8, 7, 14, 14, 'And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days declare the riddle.'),
(9, 7, 14, 14, 'And he said unto them:  Out of the eater came forth food, And out of the strong came forth sweetness. And they could not in three days declare the riddle.'),
(6, 7, 14, 14, 'And he said to them, Out of the eater came forth food, And out of the strong came forth sweetness. And they could not in three days explain the riddle.'),
(14, 7, 14, 14, 'And he saith to them: ‘Out of the eater came forth meat, And out of the strong came forth sweetness;’ and they were not able to declare the riddle in three days.'),
(11, 7, 14, 14, 'And he will say to them, Out of him eating came forth food, and out of the strong came forth sweetness. And they were not able to announce the enigma in three days.'),
(13, 7, 14, 14, 'He said to them, “Out of the eater came forth food. Out of the strong came forth sweetness.” They couldn’t in three days declare the riddle.'),
(10, 7, 14, 14, 'He said to them, “Out of the eater came forth food. Out of the strong came forth sweetness.” They couldn’t in three days declare the riddle.'),
(1, 7, 14, 14, 'So he said to them: “Out of the eater came something to eat, and out of the strong came something sweet.” For three days they were unable to explain the riddle.'),
(5, 7, 14, 14, 'And he said to them, “Food went forth from that which eats, and sweetness went forth from that which is strong.” And they were unable to solve the proposition for three days.'),
(7, 7, 14, 14, 'And he said to them: Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.'),
(4, 7, 14, 15, 'And it came to pass on the seventh day, that they said to Samson’s wife, Entice your husband, that he may declare to us the riddle, lest we burn you and your father’s house with fire: have you called us to take that we have? is it not so?'),
(12, 7, 14, 15, 'And it came to pass on the seventh day, that they said to Samson’s wife, Entice thy husband, that he may declare to us the riddle, lest we burn thee and thy father’s house with fire: have ye called us to take what we possess? is it not so?'),
(3, 7, 14, 15, 'And it came to pass on the seventh day, that they said unto Samson’s wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father’s house with fire: have ye called us to impoverish us? is it not so?'),
(8, 7, 14, 15, 'And it came to pass on the seventh day, that they said unto Samson’s wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father’s house with fire: have ye called us to impoverish us? is it not so?'),
(9, 7, 14, 15, 'And it came to pass on the seventh day, that they said unto Samson’s wife: ‘Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father’s house with fire; have ye called us hither to impoverish us?’'),
(6, 7, 14, 15, 'And it came to pass on the seventh day, that they said to Samson’s wife, Persuade thy husband, that he may explain to us the riddle, lest we burn thee and thy father’s house with fire. Have ye invited us to impoverish us,—is it not [so]?'),
(14, 7, 14, 15, 'And it cometh to pass, on the seventh day, that they say to Samson’s wife, ‘Entice thy husband, that he declare to us the riddle, lest we burn thee and the house of thy father with fire; to possess us have ye called for us? is it not?’'),
(11, 7, 14, 15, 'And it will be in the seventh day, and they will say to Samson’s wife, Persuade thy man and he shall announce to us the enigma, lest we shall burn thee and thy father’s house with fire: did ye not call to us to possess us?'),
(13, 7, 14, 15, 'It happened on the seventh day, that they said to Samson’s wife, “Entice your husband, that he may declare to us the riddle, lest we burn you and your father’s house with fire. Have you called us to impoverish us? Is it not so?”'),
(10, 7, 14, 15, 'And it happened on the fourth day, that they said to Samson’s wife, “Entice your husband, that he may tell us the riddle, lest we burn you and your father’s house with fire. Did you invite us here to impoverish us?”'),
(1, 7, 14, 15, 'So on the fourth day they said to Samson’s wife, “Entice your husband to explain the riddle to us, or we will burn you and your father’s household to death. Did you invite us here to rob us?”'),
(5, 7, 14, 15, 'And when the seventh day had arrived, they said to the wife of Samson: “Coax your husband, and persuade him to reveal to you what the proposition means. But if you are not willing to do so, we will burn you and your father’s house. Or have you called us to the wedding in order to despoil us?”'),
(7, 7, 14, 15, 'And when the seventh day came, they said to the wife of Samson: Soothe thy husband, and persuade him to tell thee what the riddle meaneth. But if thou wilt not do it, we will burn thee, and thy father’s house. Have you called us to the wedding on purpose to strip us?'),
(4, 7, 14, 16, 'And Samson’s wife wept before him, and said, You do but hate me, and love me not: you have put forth a riddle to the children of my people, and have not told it me. And he said to her, Behold, I have not told it my father nor my mother, and shall I tell it you?'),
(12, 7, 14, 16, 'And Samson’s wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast proposed a riddle to the children of my people, and hast not told it to me. And he said to her, Behold, I have not told it to my father nor to my mother, and shall I tell it to thee?'),
(3, 7, 14, 16, 'And Samson’s wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell thee?'),
(8, 7, 14, 16, 'And Samson’s wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?'),
(9, 7, 14, 16, 'And Samson’s wife wept before him, and said: ‘Thou dost but hate me, and lovest me not; thou hast put forth a riddle unto the children of my people, and wilt thou not tell it me?’ And he said unto her: ‘Behold, I have not told it my father nor my mother, and shall I tell thee?’'),
(6, 7, 14, 16, 'And Samson’s wife wept before him, and said, Thou dost but hate me, and lovest me not. Thou hast propounded the riddle to the children of my people, and hast not explained it to me. And he said to her, Behold, I have not explained it to my father nor my mother, and shall I explain it to thee?'),
(14, 7, 14, 16, 'And Samson’s wife weepeth for it, and saith, ‘Thou hast only hated me, and hast not loved me; the riddle thou hast put forth to the sons of my people—and to me thou hast not declared it;’ and he saith to her, ‘Lo, to my father and to my mother I have not declared it—and to thee I declare it!’'),
(11, 7, 14, 16, 'And Samson’s wife will weep upon him, and will say, Thou only hatedst me and lovedst me not: thou didst propose an enigma to the sons of my people, and to me thou didst not announce it. And he will say to her, Behold, to my father and to my mother I announced it not, and shall I announce to thee?'),
(13, 7, 14, 16, 'Samson’s wife wept before him, and said, “You just hate me, and don’t love me. You have put forth a riddle to the children of my people, and haven’t told it me.” He said to her, “Behold, I haven’t told it my father nor my mother, and shall I tell you?”'),
(10, 7, 14, 16, 'Samson’s wife wept before him, and said, “You just hate me, and do not love me. You have put forth a riddle to the children of my people, and haven’t told it me.” And he said to her, “Look, I haven’t told it to my father or my mother, and shall I tell you?”'),
(1, 7, 14, 16, 'Then Samson’s wife came to him, weeping, and said, “You hate me! You do not really love me! You have posed to my people a riddle, but have not explained it to me.” “Look,” he said, “I have not even explained it to my father or mother, so why should I explain it to you?”'),
(5, 7, 14, 16, 'And she shed tears before Samson, and she complained, saying: “You hate me, and you do not love me. That is why you do not want to explain to me the problem, which you have proposed to the sons of my people.” But he responded: “I was not willing to reveal it to my father and mother. And so, how can I reveal it to you?”'),
(7, 7, 14, 16, 'So she wept before Samson and complained, saying: Thou hatest me, and dost not love me: therefore thou wilt not expound to me the riddle which thou hast proposed to the sons of my people. But he answered: I would not tell it to my father and mother, and how can I tell it to thee?'),
(4, 7, 14, 17, 'And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore on him: and she told the riddle to the children of her people.'),
(12, 7, 14, 17, 'And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she urged him: and she told the riddle to the children of her people.'),
(3, 7, 14, 17, 'And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she pressed him sore; and she told the riddle to the children of her people.'),
(8, 7, 14, 17, 'And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she pressed him sore: and she told the riddle to the children of her people.'),
(9, 7, 14, 17, 'And she wept before him the seven days, while their feast lasted; and it came to pass on the seventh day, that he told her, because she pressed him sore; and she told the riddle to the children of her people.'),
(6, 7, 14, 17, 'And she wept before him the seven days, while they had the feast. And it came to pass on the seventh day, that he explained it to her, for she pressed him. And she explained the riddle to the children of her people.'),
(14, 7, 14, 17, 'And she weepeth for it the seven days in which their banquet hath been, and it cometh to pass on the seventh day that he declareth it to her, for she hath distressed him; and she declareth the riddle to the sons of her people.'),
(11, 7, 14, 17, 'And she will weep upon him seven days which were to them of the drinking: and it will be in the seventh day, and he will announce to her, for she urged him: and she will announce the enigma to the sons of her people.'),
(13, 7, 14, 17, 'She wept before him the seven days, while their feast lasted: and it happened on the seventh day, that he told her, because she pressed him severely; and she told the riddle to the children of her people.'),
(10, 7, 14, 17, 'She wept before him the seven days, while their feast lasted: and it happened on the seventh day, that he told her, because she pressed him hard; and she told the riddle to the children of her people.'),
(1, 7, 14, 17, 'She wept the whole seven days of the feast, and finally on the seventh day, because she had pressed him so much, he told her the answer. And in turn she explained the riddle to her people.'),
(5, 7, 14, 17, 'Therefore, she wept before him during the seven days of the feast. And at length, on the seventh day, since she had been troubling him, he explained it. And immediately she revealed it to her countrymen.'),
(7, 7, 14, 17, 'So she wept before him the seven days of the feast: and at length on the seventh day as she was troublesome to him, he expounded it. And she immediately told her countrymen.'),
(4, 7, 14, 18, 'And the men of the city said to him on the seventh day before the sun went down, What is sweeter than honey? And what is stronger than a lion? and he said to them, If you had not plowed with my heifer, you had not found out my riddle.'),
(12, 7, 14, 18, 'And the men of the city said to him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said to them, If ye had not plowed with my heifer, ye had not found out my riddle.'),
(3, 7, 14, 18, 'And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, Ye had not found out my riddle.'),
(8, 7, 14, 18, 'And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.'),
(9, 7, 14, 18, 'And the men of the city said unto him on the seventh day before the sun went down:  What is sweeter than honey? And what is stronger than a lion? And he said unto them:  If ye had not plowed with my heifer, Ye had not found out my riddle.'),
(6, 7, 14, 18, 'And the men of the city said to him on the seventh day before the sun went down, What is sweeter than honey, And what stronger than a lion? And he said to them, If ye had not ploughed with my heifer, Ye had not found out my riddle.'),
(14, 7, 14, 18, 'And the men of the city say to him on the seventh day, before the sun goeth in:—‘What is sweeter than honey? And what stronger than a lion?’ And he saith to them: ‘Unless ye had ploughed with my heifer, Ye had not found out my riddle.’'),
(11, 7, 14, 18, 'And the men of the city will say to him in the seventh day before the sun will go down, What is sweet above honey? and what is strong above the lion? and he will say to them, Unless ye ploughed with my heifer ye found not out my enigma.'),
(13, 7, 14, 18, 'The men of the city said to him on the seventh day before the sun went down, “What is sweeter than honey? What is stronger than a lion?” He said to them, “If you hadn’t plowed with my heifer, you wouldn’t have found out my riddle.”'),
(10, 7, 14, 18, 'The men of the city said to him on the seventh day before the sun went down, “What is sweeter than honey? What is stronger than a lion?” He said to them, “If you hadn’t plowed with my heifer, you wouldn’t have found out my riddle.”'),
(1, 7, 14, 18, 'Before sunset on the seventh day, the men of the city said to Samson: “What is sweeter than honey? And what is stronger than a lion?” So he said to them: “If you had not plowed with my heifer, you would not have solved my riddle!”'),
(5, 7, 14, 18, 'And they, on the seventh day, before the sun declined, said to him: “What is sweeter than honey? And what is stronger than a lion?” And he said to them, “If you had not plowed with my heifer, you would not have uncovered my proposition.”'),
(7, 7, 14, 18, 'And they on the seventh day before the sun went down said to him: What is sweeter than honey? and what is stronger than a lion? And he said to them: If you had not ploughed with my heifer, you had not found out my riddle.'),
(4, 7, 14, 19, 'And the Spirit of the LORD came on him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments to them which expounded the riddle. And his anger was kindled, and he went up to his father’s house.'),
(12, 7, 14, 19, 'And the Spirit of the LORD came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments to them who expounded the riddle. And his anger was kindled, and he went up to his father’s house.'),
(3, 7, 14, 19, 'And the Spirit of Jehovah came mightily upon him, and he went down to Ashkelon, and smote thirty men of them, and took their spoil, and gave the changes of raiment unto them that declared the riddle. And his anger was kindled, and he went up to his father’s house.'),
(8, 7, 14, 19, 'And the spirit of the LORD came mightily upon him, and he went down to Ashkelon, and smote thirty men of them, and took their spoil, and gave the changes of raiment unto them that declared the riddle. And his anger was kindled, and he went up to his father’s house.'),
(9, 7, 14, 19, 'And the spirit of the LORD came mightily upon him, and he went down to Ashkelon, and smote thirty men of them, and took their spoil, and gave the changes of raiment unto them that declared the riddle. And his anger was kindled, and he went up to his father’s house.'),
(6, 7, 14, 19, 'And the Spirit of Jehovah came upon him, and he went down to Ashkelon, and slew of them thirty men, and took their spoil, and gave the changes of garments unto them that explained the riddle. And his anger was kindled, and he went up to his father’s house.'),
(14, 7, 14, 19, 'And the Spirit of Jehovah prospereth over him, and he goeth down to Ashkelon, and smiteth of them thirty men, and taketh their armour, and giveth the changes to those declaring the riddle; and his anger burneth, and he goeth up to the house of his father;'),
(11, 7, 14, 19, 'And the spirit of Jehovah will fall suddenly upon him, and he will go down to Ashkelon and will strike from them thirty men, and he will take their spoils, and will give exchanges to those announcing the enigma. And his anger will kindle, and he will go up to his father’s house.'),
(13, 7, 14, 19, 'The Spirit of Yahweh came mightily on him, and he went down to Ashkelon, and struck thirty men of them, and took their spoil, and gave the changes of clothing to those who declared the riddle. His anger was kindled, and he went up to his father’s house.'),
(10, 7, 14, 19, 'The Spirit of the LORD rushed upon him, and he went down to Ashkelon, and struck thirty men of them, and took their belongings, and gave their garments to those who explained the riddle. His anger was kindled, and he went up to his father’s house.'),
(1, 7, 14, 19, 'Then the Spirit of the LORD came mightily upon him, and he went down to Ashkelon, killed thirty of their men, took their apparel, and gave their clothes to those who had solved the riddle. And burning with anger, Samson returned to his father’s house,'),
(5, 7, 14, 19, 'And so the Spirit of the Lord rushed upon him, and he descended to Ashkelon, and in that place he struck down thirty men. And taking away their garments, he gave them to those who had solved the problem. And being exceedingly angry, he went up to his father’s house.'),
(7, 7, 14, 19, 'And the spirit of the Lord came upon him, and he went down to Ascalon, and slew there thirty men, whose garments he took away and gave to them that had declared the riddle. And being exceeding angry he went up to his father’s house:'),
(4, 7, 14, 20, 'But Samson’s wife was given to his companion, whom he had used as his friend.'),
(12, 7, 14, 20, 'But Samson’s wife was given to his companion, whom he had used as his friend.'),
(3, 7, 14, 20, 'But Samson’s wife was given to his companion, whom he had used as his friend.'),
(8, 7, 14, 20, 'But Samson’s wife was given to his companion, whom he had used as his friend.'),
(9, 7, 14, 20, 'But Samson’s wife was given to his companion, whom he had had for his friend.'),
(6, 7, 14, 20, 'And Samson’s wife was [given] to his companion, whom he had made his friend.'),
(14, 7, 14, 20, 'and Samson’s wife becometh his companion’s, who is his friend.'),
(11, 7, 14, 20, 'And Samson’s wife will be to his companion who was friend to him.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 7, 14, 20, 'But Samson’s wife was given to his companion, whom he had used as his friend.'),
(10, 7, 14, 20, 'But Samson’s wife was given to his companion, who had been his friend.'),
(1, 7, 14, 20, 'and his wife was given to one of the men who had accompanied him.'),
(5, 7, 14, 20, 'Then his wife took as a husband one of his friends and wedding companions.'),
(7, 7, 14, 20, 'But his wife took one of his friends and bridal companions for her husband.'),
(4, 7, 15, 1, 'But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.'),
(12, 7, 15, 1, 'But it came to pass after a while, in the time of wheat-harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.'),
(3, 7, 15, 1, 'But it came to pass after a while, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.'),
(8, 7, 15, 1, 'But it came to pass after a while, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.'),
(9, 7, 15, 1, 'But it came to pass after a while, in the time of wheat harvest, that Samson visited his wife with a kid; and he said: ‘I will go in to my wife into the chamber.’ But her father would not suffer him to go in.'),
(6, 7, 15, 1, 'And it came to pass after a time, in the days of the wheat-harvest, that Samson visited his wife with a kid of the goats. And he said, I will go in to my wife into the chamber; but her father would not suffer him to go in.'),
(14, 7, 15, 1, 'And it cometh to pass, after some days, in the days of wheat-harvest, that Samson looketh after his wife, with a kid of the goats, and saith, ‘I go in unto my wife, to the inner chamber;’ and her father hath not permitted him to go in,'),
(11, 7, 15, 1, 'And it will be after days in days of the wheat harvest, and Samson will look after his wife with a kid of the goats; and he will say, I will go to my wife to the chamber. And her father gave him not to go in.'),
(13, 7, 15, 1, 'But it happened after a while, in the time of wheat harvest, that Samson visited his wife with a young goat; and he said, “I will go in to my wife into the room.” But her father wouldn’t allow him to go in.'),
(10, 7, 15, 1, 'But after a while, in the time of wheat harvest, that Samson visited his wife with a young goat; and he said, “I will go in to my wife into the room.” But her father wouldn’t allow him to go in.'),
(1, 7, 15, 1, 'Later on, at the time of the wheat harvest, Samson took a young goat and went to visit his wife. “I want to go to my wife in her room,” he said. But her father would not let him enter.'),
(5, 7, 15, 1, 'Then, after some time, when the days of the wheat harvest were near, Samson arrived, intending to visit his wife, and he brought her a kid from the goats. And when he wanted to enter her bedroom, as usual, her father prohibited him, saying:'),
(7, 7, 15, 1, 'And a while after, when the days of the wheat harvest were at hand, Samson came, meaning to visit his wife, and he brought her a kid of the flock. And when he would have gone into her chamber as usual, her father would not suffer him, saying:'),
(4, 7, 15, 2, 'And her father said, I truly thought that you had utterly hated her; therefore I gave her to your companion: is not her younger sister fairer than she? take her, I pray you, instead of her.'),
(12, 7, 15, 2, 'And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.'),
(3, 7, 15, 2, 'And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.'),
(8, 7, 15, 2, 'And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.'),
(9, 7, 15, 2, 'And her father said: ‘I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion; is not her younger sister fairer than she? take her, I pray thee, instead of her.’'),
(6, 7, 15, 2, 'And her father said, I verily thought that thou didst utterly hate her; therefore I gave her to thy companion. Is not her younger sister fairer than she? Let her, I pray thee, be thine instead of her.'),
(14, 7, 15, 2, 'and her father saith, I certainly said, that thou didst certainly hate her, and I give her to thy companion; is not her sister—the young one—better than she? Let her be, I pray thee, to thee, instead of her.’'),
(11, 7, 15, 2, 'And her father will say, Saying, I said that hating, thou didst hate her, and I will give her to thy companion: is not her small sister good above her? Now she shall be to thee in her stead.'),
(13, 7, 15, 2, 'Her father said, “I most certainly thought that you had utterly hated her; therefore I gave her to your companion. Isn’t her younger sister more beautiful than she? Please take her, instead.”'),
(10, 7, 15, 2, 'Her father said, “I most certainly thought that you had utterly hated her; therefore I gave her to your companion. Isn’t her younger sister more beautiful than she is? Please take her, instead.”'),
(1, 7, 15, 2, '“I was sure that you thoroughly hated her,” said her father, “so I gave her to one of the men who accompanied you. Is not her younger sister more beautiful than she? Please take her instead.”'),
(5, 7, 15, 2, '“I thought that you would hate her, and therefore I gave her to your friend. But she has a sister, who is younger and more beautiful than she is. And she may be a wife for you, instead of her.”'),
(7, 7, 15, 2, 'I thought thou hadst hated her, and therefore I gave her to thy friend: but she hath a sister, who is younger and fairer than she, take her to wife instead of her.'),
(4, 7, 15, 3, 'And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.'),
(12, 7, 15, 3, 'And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.'),
(3, 7, 15, 3, 'And Samson said unto them, This time shall I be blameless in regard of the Philistines, when I do them a mischief.'),
(8, 7, 15, 3, 'And Samson said unto them, This time shall I be blameless in regard of the Philistines, when I do them a mischief.'),
(9, 7, 15, 3, 'And Samson said unto them: ‘This time shall I be quits with the Philistines, when I do them a mischief.’'),
(6, 7, 15, 3, 'And Samson said to them, This time I am blameless toward the Philistines, though I do them harm.'),
(14, 7, 15, 3, 'And Samson saith of them, ‘I am more innocent this time than the Philistines, though I am doing with them evil.’'),
(11, 7, 15, 3, 'And Samson will say to them, This time I was more blameless than Philisteim if I shall do evil with them.'),
(13, 7, 15, 3, 'Samson said to them, “This time I will be blameless in regard of the Philistines, when I harm them.”'),
(10, 7, 15, 3, 'Samson said to him, “This time I will be blameless in regard of the Philistines, when I harm them.”'),
(1, 7, 15, 3, 'Samson said to them, “This time I will be blameless in doing harm to the Philistines.”'),
(5, 7, 15, 3, 'And Samson answered him: “From this day, there shall be no guilt for me against the Philistines. For I will do harm to you all.”'),
(7, 7, 15, 3, 'And Samson answered him: From this day I shall be blameless in what I do against the Philistines: for I will do you evils.'),
(4, 7, 15, 4, 'And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the middle between two tails.'),
(12, 7, 15, 4, 'And Samson went and caught three hundred foxes, and took fire-brands, and turned tail to tail, and put a fire-brand in the midst between two tails.'),
(3, 7, 15, 4, 'And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between every two tails.'),
(8, 7, 15, 4, 'And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between every two tails.'),
(9, 7, 15, 4, 'And Samson went and caught three hundred foxes, and took torches, and turned tail to tail, and put a torch in the midst between every two tails.'),
(6, 7, 15, 4, 'And Samson went and caught three hundred jackals, and took torches, and turned tail to tail, and put a torch in the midst between the two tails.'),
(14, 7, 15, 4, 'And Samson goeth and catcheth three hundred foxes, and taketh torches, and turneth tail unto tail, and putteth a torch between the two tails, in the midst,'),
(11, 7, 15, 4, 'And Samson will go and will take three hundred foxes, and will take torches, and will turn tail to tail, and will put one torch between two tails in the midst.'),
(13, 7, 15, 4, 'Samson went and caught three hundred foxes, and took torches, and turned tail to tail, and put a torch in the midst between every two tails.'),
(10, 7, 15, 4, 'Samson went and caught three hundred foxes, and took torches, and turned tail to tail, and put a torch in the midst between every two tails.'),
(1, 7, 15, 4, 'Then Samson went out and caught three hundred foxes. And he took torches, turned the foxes tail-to-tail, and fastened a torch between each pair of tails.'),
(5, 7, 15, 4, 'And he went out and caught three hundred foxes. And he joined them tail to tail. And he tied torches between the tails.'),
(7, 7, 15, 4, 'And he went and caught three hundred foxes, and coupled them tail to tail, and fastened torches between the tails.'),
(4, 7, 15, 5, 'And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.'),
(12, 7, 15, 5, 'And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks and also the standing corn, with the vineyards and olives.'),
(3, 7, 15, 5, 'And when he had set the brands on fire, he let them go into the standing grain of the Philistines, and burnt up both the shocks and the standing grain, and also the oliveyards.'),
(8, 7, 15, 5, 'And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks and the standing corn, and also the oliveyards.'),
(9, 7, 15, 5, 'And when he had set the torches on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks and the standing corn, and also the oliveyards.'),
(6, 7, 15, 5, 'And he set the torches on fire, and let [them] run into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, and the olive gardens.'),
(14, 7, 15, 5, 'and kindleth fire in the torches, and sendeth them out into the standing corn of the Philistines, and burneth it from heap even unto standing corn, even unto vineyard—olive-yard.'),
(11, 7, 15, 5, 'And he will kindle fire upon the torches and will send into the standing grain of Philisteim, and will burn up from the heap of sheaves and even to the standing grain, and even to the vineyard and the olive.'),
(13, 7, 15, 5, 'When he had set the brands on fire, he let them go into the standing grain of the Philistines, and burnt up both the shocks and the standing grain, and also the olive groves.'),
(10, 7, 15, 5, 'And when he had set fire to the torches, he let them go into the standing grain of the Philistines, and burnt up both the shocks and the standing grain, as well as the vineyards and olive groves.'),
(1, 7, 15, 5, 'Then he lit the torches and released the foxes into the standing grain of the Philistines, burning up the piles of grain and the standing grain, as well as the vineyards and olive groves.'),
(5, 7, 15, 5, 'And setting these on fire, he released them, so that they might rush from place to place. And immediately they went into the grain fields of the Philistines, setting these on fire, both the grain that was already bound for carrying, and what was still standing on the stalk. These were completely burned up, so much so that the flame also consumed even the vineyards and the olive groves.'),
(7, 7, 15, 5, 'And setting them on fire he let the foxes go, that they might run about hither and thither. And they presently went into the standing corn of the Philistines. Which being set on fire, both the corn that was already carried together, and that which was yet standing, was all burnt, insomuch, that the flame consumed also the vineyards and the oliveyards.'),
(4, 7, 15, 6, 'Then the Philistines said, Who has done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.'),
(12, 7, 15, 6, 'Then the Philistines said, Who hath done this? And they answered, Samson, the son-in-law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.'),
(3, 7, 15, 6, 'Then the Philistines said, Who hath done this? And they said, Samson, the son-in-law of the Timnite, because he hath taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.'),
(8, 7, 15, 6, 'Then the Philistines said, Who hath done this? And they said, Samson, the son in law of the Timnite, because he hath taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.'),
(9, 7, 15, 6, 'Then the Philistines said: ‘Who hath done this?’ And they said: ‘Samson, the son-in-law of the Timnite, because he hath taken his wife, and given her to his companion.’ And the Philistines came up, and burnt her and her father with fire.'),
(6, 7, 15, 6, 'And the Philistines said, Who has done this? And they answered, Samson, the son-in-law of the Timnite, because he took his wife and gave her to his companion. And the Philistines came up, and burned her and her father with fire.'),
(14, 7, 15, 6, 'And the Philistines say, ‘Who hath done this?’ And they say, ‘Samson, son-in-law of the Timnite, because he hath taken away his wife, and giveth her to his companion;’ and the Philistines go up, and burn her and her father with fire.'),
(11, 7, 15, 6, 'And Philisteim will say, Who did this? and they will say, Samson, son-in-law of the Timnite, for he took his wife and he will give her to his companion. And Philisteim will go up and will burn her and her father with fire.'),
(13, 7, 15, 6, 'Then the Philistines said, “Who has done this?” They said, “Samson, the son-in-law of the Timnite, because he has taken his wife, and given her to his companion.” The Philistines came up, and burnt her and her father with fire.'),
(10, 7, 15, 6, 'Then the Philistines said, “Who has done this?” They said, “Samson, the son-in-law of the Timnite, because he has taken his wife, and given her to his companion.” The Philistines came up, and burnt her and her father’s house with fire.'),
(1, 7, 15, 6, '“Who did this?” the Philistines demanded. “It was Samson, the son-in-law of the Timnite,” they were told. “For his wife was given to his companion.” So the Philistines went up and burned her and her father to death.'),
(5, 7, 15, 6, 'And the Philistines said, “Who has done this thing?” And it was said: “Samson, the son-in-law of the Timnite, because he took away his wife, and gave her to another. He has done these things.” And the Philistines went up and burned the woman as well as her father.'),
(7, 7, 15, 6, 'Then the Philistines said: Who hath done this thing? And it was answered: Samson the son in law of the Thamnathite, because he took away his wife, and gave her to another, hath done these things. And the Philistines went up and burnt both the woman and her father.'),
(4, 7, 15, 7, 'And Samson said to them, Though you have done this, yet will I be avenged of you, and after that I will cease.'),
(12, 7, 15, 7, 'And Samson said to them, Though ye have done this, yet will I be avenged of you, and after that I will cease.'),
(3, 7, 15, 7, 'And Samson said unto them, If ye do after this manner, surely I will be avenged of you, and after that I will cease.'),
(8, 7, 15, 7, 'And Samson said unto them, If ye do after this manner, surely I will be avenged of you, and after that I will cease.'),
(9, 7, 15, 7, 'And Samson said unto them: ‘If ye do after this manner, surely I will be avenged of you, and after that I will cease.’'),
(6, 7, 15, 7, 'And Samson said to them, If ye act thus, for a certainty I will avenge myself on you, and then I will cease.'),
(14, 7, 15, 7, 'And Samson saith to them, ‘Though ye do thus, nevertheless I am avenged on you, and afterwards I cease!’'),
(11, 7, 15, 7, 'And Samson will say to them, If ye will do according to this, if I was avenged by you, and afterward I will desist.'),
(13, 7, 15, 7, 'Samson said to them, “If you behave like this, surely I will be avenged of you, and after that I will cease.”'),
(10, 7, 15, 7, 'Samson said to them, “Because you did this, I will surely take revenge on you, and after that I will cease.”'),
(1, 7, 15, 7, 'And Samson told them, “Because you have done this, I will not rest until I have taken vengeance upon you.”'),
(5, 7, 15, 7, 'And Samson said to them, “Even though you have done this, I will still fulfill vengeance against you, and then I will be quieted.”'),
(7, 7, 15, 7, 'But Samson said to them: Although you have done this, yet will I be revenged of you, and then I will be quiet.'),
(4, 7, 15, 8, 'And he smote them hip and thigh with a great slaughter: and he went down and dwelled in the top of the rock Etam.'),
(12, 7, 15, 8, 'And he smote them hip and thigh with a great slaughter. And he went down and dwelt in the top of the rock Etam.'),
(3, 7, 15, 8, 'And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the cleft of the rock of Etam.'),
(8, 7, 15, 8, 'And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the cleft of the rock of Etam.'),
(9, 7, 15, 8, 'And he smote them hip and thigh with a great slaughter; and he went down and dwelt in the cleft of the rock of Etam.'),
(6, 7, 15, 8, 'And he smote them hip and thigh with a great slaughter. And he went down and dwelt in the cleft of the cliff Etam.'),
(14, 7, 15, 8, 'And he smiteth them hip and thigh—a great smiting, and goeth down and dwelleth in the cleft of the rock Etam.'),
(11, 7, 15, 8, 'And he will strike them leg upon thigh, a great smiting. And he will go down and dwell in the cleft of the rock Etam.'),
(13, 7, 15, 8, 'He struck them hip and thigh with a great slaughter: and he went down and lived in the cleft of the rock of Etam.'),
(10, 7, 15, 8, 'He struck them hip and thigh with a great slaughter: and he went down and lived in the cleft of the rock of Etam.'),
(1, 7, 15, 8, 'And he struck them ruthlessly with a great slaughter, and then went down and stayed in the cave at the rock of Etam.'),
(5, 7, 15, 8, 'And he struck them with a tremendous slaughter, so much so that, out of astonishment, they laid the calf of the leg upon the thigh. And descending, he lived in a cave of the rock at Etam.'),
(7, 7, 15, 8, 'And he made a great slaughter of them, so that in astonishment they laid the calf of the leg upon the thigh. And going down he dwelt in a cavern of the rock Etam.'),
(4, 7, 15, 9, 'Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi.'),
(12, 7, 15, 9, 'Then the Philistines went up, and encamped in Judah, and spread themselves in Lehi.'),
(3, 7, 15, 9, 'Then the Philistines went up, and encamped in Judah, and spread themselves in Lehi.'),
(8, 7, 15, 9, 'Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi.'),
(9, 7, 15, 9, 'Then the Philistines went up, and pitched in Judah, and spread themselves against Lehi.'),
(6, 7, 15, 9, 'And the Philistines went up, and encamped in Judah, and spread themselves in Lehi.'),
(14, 7, 15, 9, 'And the Philistines go up, and encamp in Judah, and are spread out in Lehi,'),
(11, 7, 15, 9, 'And Philisteim will go up and encamp against Judah and will be dispersed in Lehi.'),
(13, 7, 15, 9, 'Then the Philistines went up, and encamped in Judah, and spread themselves in Lehi.'),
(10, 7, 15, 9, 'Then the Philistines went up, and camped in Judah, and spread out in Lehi.'),
(1, 7, 15, 9, 'Then the Philistines went up, camped in Judah, and deployed themselves near the town of Lehi.'),
(5, 7, 15, 9, 'And so the Philistines, ascending into the land of Judah, made camp at the place which was later called Lehi, that is, the Jawbone, where their army spread out.'),
(7, 7, 15, 9, 'Then the Philistines going up into the land of Juda, camped in the place which afterwards was called Lechi, that is, the Jawbone, where their army was spread.'),
(4, 7, 15, 10, 'And the men of Judah said, Why are you come up against us? And they answered, To bind Samson are we come up, to do to him as he has done to us.'),
(12, 7, 15, 10, 'And the men of Judah said, Why have ye come up against us? And they answered, We have come to bind Samson, to do to him as he hath done to us.'),
(3, 7, 15, 10, 'And the men of Judah said, Why are ye come up against us? And they said, To bind Samson are we come up, to do to him as he hath done to us.'),
(8, 7, 15, 10, 'And the men of Judah said, Why are ye come up against us? And they said, To bind Samson are we come up, to do to him as he hath done to us.'),
(9, 7, 15, 10, 'And the men of Judah said: ‘Why are ye come up against us?’ And they said: ‘To bind Samson are we come up, to do to him as he hath done to us.’'),
(6, 7, 15, 10, 'And the men of Judah said, Why are ye come up against us? And they said, To bind Samson are we come up, to do to him as he has done to us.'),
(14, 7, 15, 10, 'and the men of Judah say, ‘Why have ye come up against us?’ and they say, ‘To bind Samson we have come up, to do to him as he hath done to us.’'),
(11, 7, 15, 10, 'And the men of Judah will say to them, Why came ye up against us? and they will say, To bind Samson we came up, to do to him as he did to us.'),
(13, 7, 15, 10, 'The men of Judah said, “Why have you come up against us?” They said, “We have come up to bind Samson, to do to him as he has done to us.”'),
(10, 7, 15, 10, 'The men of Judah said, “Why have you come up against us?” They said, “We have come up to bind Samson, to do to him as he has done to us.”'),
(1, 7, 15, 10, '“Why have you attacked us?” said the men of Judah. The Philistines replied, “We have come to arrest Samson and pay him back for what he has done to us.”'),
(5, 7, 15, 10, 'And some from the tribe of Judah said to them, “Why have you ascended against us?” And they responded, “We have come to bind Samson, and to repay him for what he has done to us.”'),
(7, 7, 15, 10, 'And the men of the tribe of Juda said to them: Why are you come up against us? They answered: We are come to bind Samson, and to pay him for what he hath done against us.'),
(4, 7, 15, 11, 'Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Know you not that the Philistines are rulers over us? what is this that you have done to us? And he said to them, As they did to me, so have I done to them.'),
(12, 7, 15, 11, 'Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done to us? And he said to them, As they did to me, so have I done to them.'),
(3, 7, 15, 11, 'Then three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what then is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.'),
(8, 7, 15, 11, 'Then three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what then is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.'),
(9, 7, 15, 11, 'Then three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson: ‘Knowest thou not that the Philistines are rulers over us? what then is this that thou hast done unto us?’ And he said unto them: ‘As they did unto me, so have I done unto them.’'),
(6, 7, 15, 11, 'Then three thousand men of Judah went down to the cleft of the cliff Etam, and said to Samson, Knowest thou not that the Philistines rule over us? And what is this that thou hast done to us? And he said to them, As they did to me, so have I done to them.'),
(14, 7, 15, 11, 'And three thousand men of Judah go down unto the cleft of the rock Etam, and say to Samson, ‘Hast thou now known that the Philistines are rulers over us? and what is this thou hast done to us?’ And he saith to them, ‘As they did to me, so I did to them.’'),
(11, 7, 15, 11, 'And three thousand men of Judah will go down to the cleft of the rock Etam, and they will say to Samson, Knewest thou not that Philisteim is ruling over us? and what this thou didst to us? and he will say to them, As they did to me, so did I to them.'),
(13, 7, 15, 11, 'Then three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson, “Don’t you know that the Philistines are rulers over us? What then is this that you have done to us?” He said to them, “As they did to me, so have I done to them.”'),
(10, 7, 15, 11, 'Then three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson, “Do you not know that the Philistines are rulers over us? What then is this that you have done to us?” He said to them, “As they did to me, so have I done to them.”'),
(1, 7, 15, 11, 'In response, three thousand men of Judah went to the cave at the rock of Etam, and they asked Samson, “Do you not realize that the Philistines rule over us? What have you done to us?” “I have done to them what they did to me,” he replied.'),
(5, 7, 15, 11, 'Then three thousand men of Judah descended to the cave of the rock at Etam. And they said to Samson: “Do you not know that the Philistines rule over us? Why would you want to do this?” And he said to them, “As they have done to me, so I have done to them.”'),
(7, 7, 15, 11, 'Wherefore three thousand men of Juda, went down to the cave of the rock Etam, and said to Samson: Knowest thou not that the Philistines rule over us? Why wouldst thou do thus? And he said to them: As they did to me, so have I done to them.'),
(4, 7, 15, 12, 'And they said to him, We are come down to bind you, that we may deliver you into the hand of the Philistines. And Samson said to them, Swear to me, that you will not fall on me yourselves.'),
(12, 7, 15, 12, 'And they said to him, We have come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said to them, Swear to me, that ye will not fall upon me yourselves.'),
(3, 7, 15, 12, 'And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me, that ye will not fall upon me yourselves.'),
(8, 7, 15, 12, 'And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me, that ye will not fall upon me yourselves.'),
(9, 7, 15, 12, 'And they said unto him: ‘We are come down to bind thee, that we may deliver thee into the hand of the Philistines.’ And Samson said unto them: ‘Swear unto me, that ye will not fall upon me yourselves.’'),
(6, 7, 15, 12, 'And they said to him, We are come down to bind thee, that we may give thee into the hand of the Philistines. And Samson said to them, Swear to me that ye will not fall on me yourselves.'),
(14, 7, 15, 12, 'And they say to him, ‘To bind thee we have come down—to give thee into the hand of the Philistines.’ And Samson saith to them, ‘Swear to me, lest ye fall upon me yourselves.’'),
(11, 7, 15, 12, 'And they will say to him, To bind thee we came down, to give thee into the hand of Philisteim. And Samson will say to them, Swear to me lest ye shall fall upon me yourselves.'),
(13, 7, 15, 12, 'They said to him, “We have come down to bind you, that we may deliver you into the hand of the Philistines.” Samson said to them, “Swear to me that you will not fall on me yourselves.”'),
(10, 7, 15, 12, 'They said to him, “We have come down to bind you, that we may deliver you into the hand of the Philistines.” Samson said to them, “Swear to me that you will not fall on me yourselves.”'),
(1, 7, 15, 12, 'But they said to him, “We have come down to arrest you and hand you over to the Philistines.” Samson replied, “Swear to me that you will not kill me yourselves.”'),
(5, 7, 15, 12, 'And they said to him, “We have come to bind you, and to deliver you into the hands of the Philistines.” And Samson said to them, “Swear and promise to me that you will not kill me.”'),
(7, 7, 15, 12, 'And they said to him, We are come to bind thee and to deliver thee into the hands of the Philistines. And Samson said to them: Swear to me, and promise me, that you will not kill me.'),
(4, 7, 15, 13, 'And they spoke to him, saying, No; but we will bind you fast, and deliver you into their hand: but surely we will not kill you. And they bound him with two new cords, and brought him up from the rock.'),
(12, 7, 15, 13, 'And they spoke to him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.'),
(3, 7, 15, 13, 'And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new ropes, and brought him up from the rock.'),
(8, 7, 15, 13, 'And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new ropes, and brought him up from the rock.'),
(9, 7, 15, 13, 'And they spoke unto him, saying: ‘No; but we will bind thee fast, and deliver thee into their hand; but surely we will not kill thee.’ And they bound him with two new ropes, and brought him up from the rock.'),
(6, 7, 15, 13, 'And they spoke to him, saying, No; but we will bind thee fast, and deliver thee into their hand; but we certainly shall not put thee to death. And they bound him with two new cords, and brought him up from the cliff.'),
(14, 7, 15, 13, 'And they speak to him, saying, No, but we certainly bind thee, and have given thee into their hand, and we certainly do not put thee to death;’ and they bind him with two thick bands, new ones, and bring him up from the rock.'),
(11, 7, 15, 13, 'And they will say to him, saying, No; but binding, we will bind thee and give thee into their hand: and killing, we will not kill thee. And they will bind him with two new cords and will bring him up from the rock.'),
(13, 7, 15, 13, 'They spoke to him, saying, “No; but we will bind you fast, and deliver you into their hand; but surely we will not kill you.” They bound him with two new ropes, and brought him up from the rock.'),
(10, 7, 15, 13, 'They spoke to him, saying, “No; but we will bind you fast, and deliver you into their hand; but surely we will not kill you.” They bound him with two new ropes, and brought him up from the rock.'),
(1, 7, 15, 13, '“No,” they answered, “we will not kill you, but we will tie you up securely and hand you over to them.” So they bound him with two new ropes and led him up from the rock.'),
(5, 7, 15, 13, 'They said: “We will not kill you. But we will deliver you tied.” And they bound him with two new cords. And they took him from the rock at Etam.'),
(7, 7, 15, 13, 'They said: We will not kill thee: but we will deliver thee up bound. And they bound him with two new cords, and brought him from the rock Etam.'),
(4, 7, 15, 14, 'And when he came to Lehi, the Philistines shouted against him: and the Spirit of the LORD came mightily on him, and the cords that were on his arms became as flax that was burnt with fire, and his bands loosed from off his hands.'),
(12, 7, 15, 14, 'And when he came to Lehi, the Philistines shouted against him: and the Spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his the hands.'),
(3, 7, 15, 14, 'When he came unto Lehi, the Philistines shouted as they met him: and the Spirit of Jehovah came mightily upon him, and the ropes that were upon his arms became as flax that was burnt with fire, and his bands dropped from off his hands.'),
(8, 7, 15, 14, 'When he came unto Lehi, the Philistines shouted as they met him: and the spirit of the LORD came mightily upon him, and the ropes that were upon his arms became as flax that was burnt with fire, and his bands dropped from off his hands.'),
(9, 7, 15, 14, 'When he came unto Lehi, the Philistines shouted as they met him; and the spirit of the LORD came mightily upon him, and the ropes that were upon his arms became as flax that was burnt with fire, and his bands dropped from off his hands.'),
(6, 7, 15, 14, 'When he came to Lehi, the Philistines shouted against him. And the Spirit of Jehovah came upon him, and the cords that were on his arms became as threads of flax that are burned with fire, and his bands loosed from off his hands.'),
(14, 7, 15, 14, 'He hath come unto Lehi—and the Philistines have shouted at meeting him—and the Spirit of Jehovah prospereth over him, and the thick bands which are on his arms are as flax which they burn with fire, and his bands are wasted from off his hands,'),
(11, 7, 15, 14, 'He came even to Lehi, and Philisteim shouted at his meeting: and the spirit of Jehovah will come suddenly upon him, and the cords which were upon his arms will be as flax which was burnt in fire, and his bands will melt from off his hands.'),
(13, 7, 15, 14, 'When he came to Lehi, the Philistines shouted as they met him: and the Spirit of Yahweh came mightily on him, and the ropes that were on his arms became as flax that was burnt with fire, and his bands dropped from off his hands.'),
(10, 7, 15, 14, 'When he came to Lehi, the Philistines shouted as they met him: and the Spirit of the LORD rushed upon him, and the ropes that were on his arms became like flax that was burnt with fire, and his bands dropped from off his hands.'),
(1, 7, 15, 14, 'When Samson arrived in Lehi, the Philistines came out shouting against him. And the Spirit of the LORD came mightily upon him. The ropes on his arms became like burnt flax, and the bonds broke loose from his hands.'),
(5, 7, 15, 14, 'And when he had arrived at the place of the Jawbone, and the Philistines, shouting aloud, had met him, the Spirit of the Lord rushed upon him. And just as flax is usually consumed by a hint of fire, so were the ties with which he was bound broken and released.'),
(7, 7, 15, 14, 'Now when he was come to the place of the Jawbone, and the Philistines shouting went to meet him, the spirit of the Lord came strongly upon him: and as the flax is wont to be consumed at the approach of fire, so the bands with which he was bound were broken and loosed.'),
(4, 7, 15, 15, 'And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.'),
(12, 7, 15, 15, 'And he found a fresh jaw-bone of an ass, and put forth his hand, and took it, and slew a thousand men with it.'),
(3, 7, 15, 15, 'And he found a fresh jawbone of an ass, and put forth his hand, and took it, and smote a thousand men therewith.'),
(8, 7, 15, 15, 'And he found a new jawbone of an ass, and put forth his hand, and took it, and smote a thousand men therewith.'),
(9, 7, 15, 15, 'And he found a new jawbone of an ass, and put forth his hand, and took it, and smote a thousand men therewith.'),
(6, 7, 15, 15, 'And he found a fresh jawbone of an ass, and put forth his hand and took it, and slew with it a thousand men.'),
(14, 7, 15, 15, 'and he findeth a fresh jaw-bone of an ass, and putteth forth his hand and taketh it, and smiteth with it—a thousand men.'),
(11, 7, 15, 15, 'And he will find the jaw-bone of an ass, fresh, and he will stretch forth his hand and take it and will strike with it a thousand men.'),
(13, 7, 15, 15, 'He found a fresh jawbone of a donkey, and put forth his hand, and took it, and struck a thousand men therewith.'),
(10, 7, 15, 15, 'And he found a fresh jawbone of a donkey, and reached down and took it, and struck a thousand men with it.'),
(1, 7, 15, 15, 'He found the fresh jawbone of a donkey, reached out his hand and took it, and struck down a thousand men.'),
(5, 7, 15, 15, 'And finding a jawbone which was laying there, that is, the jawbone of a donkey, snatching it up, he put to death a thousand men with it.'),
(7, 7, 15, 15, 'And finding a jawbone, even the jawbone of an ass which lay there, catching it up, be slew therewith a thousand men.'),
(4, 7, 15, 16, 'And Samson said, With the jawbone of an ass, heaps on heaps, with the jaw of an ass have I slain a thousand men.'),
(12, 7, 15, 16, 'And Samson said, With the jaw-bone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.'),
(3, 7, 15, 16, 'And Samson said, With the jawbone of an ass, heaps upon heaps, With the jawbone of an ass have I smitten a thousand men.'),
(8, 7, 15, 16, 'And Samson said, With the jawbone of an ass, heaps upon heaps, with the jawbone of an ass have I smitten a thousand men.'),
(9, 7, 15, 16, 'And Samson said:  With the jawbone of an ass, heaps upon heaps, With the jawbone of an ass have I smitten a thousand men.'),
(6, 7, 15, 16, 'And Samson said, With the jawbone of an ass, a heap, two heaps, With the jawbone of an ass have I slain a thousand men.'),
(14, 7, 15, 16, 'And Samson saith, ‘With a jaw-bone of the ass—an ass upon asses—with a jaw-bone of the ass I have smitten a thousand men.’'),
(11, 7, 15, 16, 'And Samson will say, With the jaw-bone of the ass, a heap, two heaps, with the jaw-bone of the ass I struck a thousand men.'),
(13, 7, 15, 16, 'Samson said, “With the jawbone of a donkey, heaps on heaps; with the jawbone of a donkey I have struck a thousand men.”'),
(10, 7, 15, 16, 'Samson said, “With the jawbone of a donkey, heaps on heaps; with the jawbone of a donkey I have struck a thousand men.”'),
(1, 7, 15, 16, 'Then Samson said: “With the jawbone of a donkey I have piled them into heaps. With the jawbone of a donkey I have slain a thousand men.”'),
(5, 7, 15, 16, 'And he said, “With the jawbone of a donkey, with the jaw of the colt of a donkey, I have destroyed them, and I have struck down a thousand men.”'),
(7, 7, 15, 16, 'And he said: With the jawbone of an ass, with the jaw of the colt of asses I have destroyed them, and have slain a thousand men.'),
(4, 7, 15, 17, 'And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand, and called that place Ramathlehi.'),
(12, 7, 15, 17, 'And it came to pass when he had made an end of speaking, that he cast away the jaw-bone out of his hand, and called that place Ramath-lehi.'),
(3, 7, 15, 17, 'And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand; and that place was called Ramath-lehi.'),
(8, 7, 15, 17, 'And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand; and that place was called Ramath-lehi.'),
(9, 7, 15, 17, 'And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand; and that place was called  Ramath-lehi.'),
(6, 7, 15, 17, 'And it came to pass when he had ended speaking, that he cast away the jawbone out of his hand, and called that place Ramath-Lehi.'),
(14, 7, 15, 17, 'And it cometh to pass when he finisheth speaking, that he casteth away the jaw-bone out of his hand, and calleth that place Ramath-Lehi;'),
(11, 7, 15, 17, 'And it will be when he finished to speak, and he will cast away the jawbone from his hand, and he will call that place, the lifting up the jaw-bone.'),
(13, 7, 15, 17, 'It happened, when he had made an end of speaking, that he cast away the jawbone out of his hand; and that place was called Ramath Lehi.'),
(10, 7, 15, 17, 'It happened, when he had finished speaking, that he cast away the jawbone out of his hand; and that place was called Ramath Lehi.'),
(1, 7, 15, 17, 'And when Samson had finished speaking, he cast the jawbone from his hand; and he named that place Ramath-lehi.'),
(5, 7, 15, 17, 'And when he had completed these words, singing, he threw the jawbone from his hand. And called the name of that place Ramath-Lehi, which is translated as ‘the elevation of the jawbone.’'),
(7, 7, 15, 17, 'And when he had ended these words singing, he threw the jawbone out of his hand, and called the name of that place Ramathlechi, which is interpreted the lifting up of the jawbone.'),
(4, 7, 15, 18, 'And he was sore thirsty, and called on the LORD, and said, You have given this great deliverance into the hand of your servant: and now shall I die for thirst, and fall into the hand of the uncircumcised?'),
(12, 7, 15, 18, 'And he was very thirsty, and called on the LORD, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die by thirst, and fall into the hand of the uncircumcised?'),
(3, 7, 15, 18, 'And he was sore athirst, and called on Jehovah, and said, Thou hast given this great deliverance by the hand of thy servant; and now shall I die for thirst, and fall into the hand of the uncircumcised.'),
(8, 7, 15, 18, 'And he was sore athirst, and called on the LORD, and said, Thou hast given this great deliverance by the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised.'),
(9, 7, 15, 18, 'And he was sore athirst, and called on the LORD, and said: ‘Thou hast given this great deliverance by the hand of Thy servant; and now shall I die for thirst, and fall into the hand of the uncircumcised?’'),
(6, 7, 15, 18, 'And he was very thirsty, and called on Jehovah, and said, Thou hast given by the hand of thy servant this great deliverance, and now shall I die for thirst, and fall into the hand of the uncircumcised?'),
(14, 7, 15, 18, 'and he thirsteth exceedingly, and calleth unto Jehovah, and saith, ‘Thou—Thou hast given by the hand of Thy servant this great salvation; and now, I die with thirst, and have fallen into the hand of the uncircumcised.’'),
(11, 7, 15, 18, 'And he will thirst greatly, and he will call to Jehovah and will say, Thou gavest into the hand of thy servant this great salvation, and now shall I die with thirst and fall into the hand of Philisteim?'),
(13, 7, 15, 18, 'He was very thirsty, and called on Yahweh, and said, “You have given this great deliverance by the hand of your servant; and now shall I die for thirst, and fall into the hand of the uncircumcised?”'),
(10, 7, 15, 18, 'He was very thirsty, and called on the LORD, and said, “You have given this great deliverance by the hand of your servant; and now shall I die for thirst, and fall into the hand of the uncircumcised?”'),
(1, 7, 15, 18, 'And being very thirsty, Samson cried out to the LORD, “You have accomplished this great deliverance through Your servant. Must I now die of thirst and fall into the hands of the uncircumcised?”'),
(5, 7, 15, 18, 'And being very thirsty, he cried out to the Lord, and he said: “You have given, to the hand of your servant, this very great salvation and victory. But see that I am dying of thirst, and so I will fall into the hands of the uncircumcised.”'),
(7, 7, 15, 18, 'Arid being very thirsty, he cried to the Lord, and said: Thou hast given this very great deliverance and victory into the hand of thy servant: and behold I die for thirst, and shall fall into the hands of the uncircumcised.'),
(4, 7, 15, 19, 'But God split an hollow place that was in the jaw, and there came water out of there; and when he had drunk, his spirit came again, and he revived: why he called the name thereof Enhakkore, which is in Lehi to this day.'),
(12, 7, 15, 19, 'But God cleaved a hollow place that was in the jaw, and there came water out of it; and when he had drank, his spirit came again, and he revived. Wherefore he called the name of it En-hakkore, which is in Lehi to this day.'),
(3, 7, 15, 19, 'But God clave the hollow place that is in Lehi, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore the name thereof was called En-hakkore, which is in Lehi, unto this day.'),
(8, 7, 15, 19, 'But God clave the hollow place that is in Lehi, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore the name thereof was called En-hakkore, which is in Lehi, unto this day.'),
(9, 7, 15, 19, 'But God cleaved the hollow place that is in Lehi, and there came water thereout; and when he had drunk, his spirit came back, and he revived; wherefore the name thereof was called  En-hakkore, which is in Lehi unto this day.'),
(6, 7, 15, 19, 'And God clave the hallow rock which was in Lehi, and water came out of it. And he drank, and his spirit came again, and he revived. Therefore its name was called En-hakkore, which is in Lehi to this day.'),
(14, 7, 15, 19, 'And God cleaveth the hollow place which is in Lehi, and waters come out of it, and he drinketh, and his spirit cometh back, and he reviveth; therefore hath one called its name ‘The fountain of him who is calling,’ which is in Lehi unto this day.'),
(11, 7, 15, 19, 'And God will rend the socket which is in the jaw-bone, and waters will come forth from it; and he will drink, and his spirit will turn back, and he will live. For this he called its name, the Fountain of him Calling, which is in Lehi even to this day.'),
(13, 7, 15, 19, 'But God split the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived: therefore its name was called En Hakkore, which is in Lehi, to this day.'),
(10, 7, 15, 19, 'And God split the hollow place that is at Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived: therefore its name was called En Hakkore, which is in Lehi, to this day.'),
(1, 7, 15, 19, 'So God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned, and he was revived. That is why he named it En-hakkore, and it remains in Lehi to this day.'),
(5, 7, 15, 19, 'And so the Lord opened a large tooth in the jawbone of the donkey, and water went out from it. And having drank it, his spirit was revived, and he recovered his strength. For this reason, the name of that place was called ‘the Spring called forth from the jawbone,’ even to the present day.'),
(7, 7, 15, 19, 'Then the Lord opened a great tooth in the jaw of the ass, and waters issued out of it. And when he had drank them he refreshed his spirit, and recovered his strength. Therefore the name of that place was called, The Spring of him that invoked from the jawbone, until this present day.'),
(4, 7, 15, 20, 'And he judged Israel in the days of the Philistines twenty years.'),
(12, 7, 15, 20, 'And he judged Israel, in the days of the Philistines, twenty years.'),
(3, 7, 15, 20, 'And he judged Israel in the days of the Philistines twenty years.'),
(8, 7, 15, 20, 'And he judged Israel in the days of the Philistines twenty years.'),
(9, 7, 15, 20, 'And he judged Israel in the days of the Philistines twenty years.'),
(6, 7, 15, 20, 'And he judged Israel in the days of the Philistines twenty years.'),
(14, 7, 15, 20, 'And he judgeth Israel in the days of the Philistines twenty years.'),
(11, 7, 15, 20, 'And he will judge Israel in the days of Philisteim twenty years.'),
(13, 7, 15, 20, 'He judged Israel in the days of the Philistines twenty years.'),
(10, 7, 15, 20, 'He judged Israel in the days of the Philistines twenty years.'),
(1, 7, 15, 20, 'And Samson judged Israel for twenty years in the days of the Philistines.'),
(5, 7, 15, 20, 'And he judged Israel, in the days of the Philistines, for twenty years.'),
(7, 7, 15, 20, 'And he judged Israel in the days of the Philistines twenty years.'),
(4, 7, 16, 1, 'Then went Samson to Gaza, and saw there an harlot, and went in to her.'),
(12, 7, 16, 1, 'Then went Samson to Gaza, and saw there a harlot, and went in to her.'),
(3, 7, 16, 1, 'And Samson went to Gaza, and saw there a harlot, and went in unto her.'),
(8, 7, 16, 1, 'And Samson went to Gaza, and saw there an harlot, and went in unto her.'),
(9, 7, 16, 1, 'And Samson went to Gaza, and saw there a harlot, and went in unto her.'),
(6, 7, 16, 1, 'And Samson went to Gazah, and saw there a harlot, and went in to her.'),
(14, 7, 16, 1, 'And Samson goeth to Gaza, and seeth there a woman, a harlot, and goeth in unto her;'),
(11, 7, 16, 1, 'And Samson will go to Gaza, and he will see there a woman, a harlot, and he will go in to her.'),
(13, 7, 16, 1, 'Samson went to Gaza, and saw there a prostitute, and went in to her.'),
(10, 7, 16, 1, 'And Samson went from there to Gaza, and saw a prostitute there, and went in to her.'),
(1, 7, 16, 1, 'One day Samson went to Gaza, where he saw a prostitute and went in to spend the night with her.'),
(5, 7, 16, 1, 'He also went into Gaza. And there he saw a harlot woman, and he entered to her.'),
(7, 7, 16, 1, 'He went also into Gaza, and saw there a woman a harlot, and went in unto her.'),
(4, 7, 16, 2, 'And it was told the Gazites, saying, Samson is come here. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.'),
(12, 7, 16, 2, 'And it was told the Gazites, saying, Samson is come hither. And they encompassed him, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning when it is day we shall kill him.'),
(3, 7, 16, 2, 'And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, Let be till morning light, then we will kill him.'),
(8, 7, 16, 2, 'And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, Let be till morning light, then we will kill him.'),
(9, 7, 16, 2, '[And it was told] the Gazites, saying: ‘Samson is come hither.’ And they compassed him in, and lay in wait for him all night in the gate of the city, and were quiet all the night, saying: ‘Let be till morning light, then we will kill him.’'),
(6, 7, 16, 2, '[And it was told] the Gazathites, saying, Samson is come hither. And they surrounded [him], and laid wait for him all night at the gate of the city, and were quiet all the night, saying, In the morning light we will kill him.'),
(14, 7, 16, 2, 'it is told to the Gazathites, saying, ‘Samson hath come in hither;’ and they go round and lay wait for him all the night at the gate of the city, and keep themselves silent all the night, saying, ‘Till the light of the morning—then we have slain him.’'),
(11, 7, 16, 2, 'To the Gazites, saying, Samson came here. And they will encompass, and will lie in wait for him all the night in the gate of the city, and they will be silent all the night, saying, During the light of the morning and we killed him.'),
(13, 7, 16, 2, 'The Gazites were told, “Samson is here!” They surrounded him, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, “Wait until morning light, then we will kill him.”'),
(10, 7, 16, 2, 'And it was reported to the Gazites, saying, “Samson is here.” They surrounded him, and lay in wait for him all night at the gate of the city, and were quiet all night, saying, “Wait until morning light, then we will kill him.”'),
(1, 7, 16, 2, 'When the Gazites heard that Samson was there, they surrounded that place and lay in wait for him all night at the city gate. They were quiet throughout the night, saying, “Let us wait until dawn; then we will kill him.”'),
(5, 7, 16, 2, 'And when the Philistines had heard of this, and it had become well known among them, that Samson had entered the city, they surrounded him, placing guards at the gate of the city. And there they were keeping watch all night in silence, so that, in the morning, they might kill him as he was going out.'),
(7, 7, 16, 2, 'And when the Philistines had beard this, and it was noised about among them, that Samson was come into the city, they surrounded him, setting guards at the gate of the city, and watching there all the night in silence, that in the morning they might kill him as he went out.'),
(4, 7, 16, 3, 'And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them on his shoulders, and carried them up to the top of an hill that is before Hebron.'),
(12, 7, 16, 3, 'And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of a hill that is before Hebron.'),
(3, 7, 16, 3, 'And Samson lay till midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them upon his shoulders, and carried them up to the top of the mountain that is before Hebron.'),
(8, 7, 16, 3, 'And Samson lay till midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them upon his shoulders, and carried them up to the top of the mountain that is before Hebron.'),
(9, 7, 16, 3, 'And Samson lay till midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them upon his shoulders, and carried them up to the top of the mountain that is before Hebron.'),
(6, 7, 16, 3, 'And Samson lay till midnight; and he arose at midnight, and seized the doors of the gate of the city, and the two posts, and tore them up with the bar, and put [them] upon his shoulders, and carried them up to the top of the mountain that is before Hebron.'),
(14, 7, 16, 3, 'And Samson lieth down till the middle of the night, and riseth in the middle of the night, and layeth hold on the doors of the gate of the city, and on the two side posts, and removeth them with the bar, and putteth on his shoulders, and taketh them up unto the top of the hill, which is on the front of Hebron.'),
(11, 7, 16, 3, 'And Samson will lie till half the night, and he will rise in half the night, and he will seize the doors of the gate of the city and with the two door-posts, and will remove them with the bar, and will set upon his shoulders, and he will bring them up to the head of the mountain which is upon the face of Hebron.'),
(13, 7, 16, 3, 'Samson lay until midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them on his shoulders, and carried them up to the top of the mountain that is before Hebron.'),
(10, 7, 16, 3, 'Now Samson rested until midnight, but got up at midnight and took hold of the doors of the gate of the city, and the two posts, and pulled them up, bar and all, and put them on his shoulders, and carried them up to the top of the mountain that is overlooking Hebron, and set them down there.'),
(1, 7, 16, 3, 'But Samson lay there only until midnight, when he got up, took hold of the doors of the city gate and both gateposts, and pulled them out, bar and all. Then he put them on his shoulders and took them to the top of the mountain overlooking Hebron.'),
(5, 7, 16, 3, 'But Samson slept until the middle of the night, and rising up from there, he took both doors from the gate, with their posts and bars. And laying them upon his shoulders, he carried them to the top of the hill that looks toward Hebron.'),
(7, 7, 16, 3, 'But Samson slept till midnight, and then rising he took both the doors of the gate, with the posts thereof, and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron.'),
(4, 7, 16, 4, 'And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.'),
(12, 7, 16, 4, 'And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.'),
(3, 7, 16, 4, 'And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.'),
(8, 7, 16, 4, 'And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.'),
(9, 7, 16, 4, 'And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.'),
(6, 7, 16, 4, 'And it came to pass afterwards that he loved a woman in the valley of Sorek, whose name was Delilah.'),
(14, 7, 16, 4, 'And it cometh to pass afterwards that he loveth a woman in the valley of Sorek, and her name is Delilah,'),
(11, 7, 16, 4, 'And it will be after this, and he will love a woman in the valley of Shorek, and her name Delilah.'),
(13, 7, 16, 4, 'It came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.'),
(10, 7, 16, 4, 'It came to pass afterward, that he fell in love with a woman in the Valley of Sorek, whose name was Delilah.'),
(1, 7, 16, 4, 'Some time later, Samson fell in love with a woman in the Valley of Sorek, whose name was Delilah.'),
(5, 7, 16, 4, 'After these things, he loved a woman who was living in the valley of Sorek. And she was called Delilah.'),
(7, 7, 16, 4, 'After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.'),
(4, 7, 16, 5, 'And the lords of the Philistines came up to her, and said to her, Entice him, and see wherein his great strength lies, and by what means we may prevail against him, that we may bind him to afflict him; and we will give you every one of us eleven hundred pieces of silver.'),
(12, 7, 16, 5, 'And the lords of the Philistines came to her, and said to her, Entice him, and see in what his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.'),
(3, 7, 16, 5, 'And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.'),
(8, 7, 16, 5, 'And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.'),
(9, 7, 16, 5, 'And the lords of the Philistines came up unto her, and said unto her: ‘Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him; and we will give thee every one of us eleven hundred pieces of silver.’'),
(6, 7, 16, 5, 'And the lords of the Philistines came up to her, and said to her, Persuade him, and see in what his great strength is, and with what we may prevail against him, that we may bind him to overpower him; and we will each give thee eleven hundred silver-pieces.'),
(14, 7, 16, 5, 'and the princes of the Philistines come up unto her, and say to her, ‘Entice him, and see wherein his great power is, and wherein we are able for him—and we have bound him to afflict him, and we—we give to thee, each one, eleven hundred silverlings.’'),
(11, 7, 16, 5, 'And the princes of Philisteim will come up and will say to her, Persuade him, and see in what is his great strength, and in what we shall prevail against him, and bind him to humble him: and we give to thee each a thousand and a hundred of silver.'),
(13, 7, 16, 5, 'The lords of the Philistines came up to her, and said to her, “Entice him, and see in which his great strength lies, and by what means we may prevail against him, that we may bind him to afflict him; and we will each give you eleven hundred pieces of silver.”'),
(10, 7, 16, 5, 'The lords of the Philistines came up to her, and said to her, “Entice him, and see in which his great strength lies, and by what means we may prevail against him, that we may bind him to afflict him; and we will each give you eleven hundred pieces of silver.”'),
(1, 7, 16, 5, 'The lords of the Philistines went to her and said, “Entice him and find out the source of his great strength and how we can overpower him to tie him up and subdue him. Then each one of us will give you eleven hundred shekels of silver.”'),
(5, 7, 16, 5, 'And the leaders of the Philistines went to her, and they said: “Deceive him, and learn from him wherein lies his great strength, and how we may be able to overcome him and to impose restraints on him. And if you will do this, each one of us will give you one thousand one hundred silver coins.”'),
(7, 7, 16, 5, 'And the princes of the Philistines came to her, and said: Deceive him, and learn of him wherein his great strength lieth, and how we may be able to overcome him, to bind and afflict him: which if thou shalt do, we will give thee every one of us eleven hundred pieces of silver.'),
(4, 7, 16, 6, 'And Delilah said to Samson, Tell me, I pray you, wherein your great strength lies, and with which you might be bound to afflict you.'),
(12, 7, 16, 6, 'And Delilah said to Samson, Tell me, I pray thee, in what thy great strength lieth, and with what thou mayest be bound to afflict thee.'),
(3, 7, 16, 6, 'And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.'),
(8, 7, 16, 6, 'And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.'),
(9, 7, 16, 6, 'And Delilah said to Samson: ‘Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.’'),
(6, 7, 16, 6, 'Then Delilah said to Samson, Tell me, I pray thee, in what is thy great strength, and with what thou mightest be bound to overpower thee.'),
(14, 7, 16, 6, 'And Delilah saith unto Samson, ‘Declare, I pray thee, to me, wherein thy great power is, and wherewith thou art bound, to afflict thee.’'),
(11, 7, 16, 6, 'And Delilah will say to Samson, Announce now to me in what is thy great strength, and in what thou shalt be bound to humble thee.'),
(13, 7, 16, 6, 'Delilah said to Samson, “Please tell me where your great strength lies, and what you might be bound to afflict you.”'),
(10, 7, 16, 6, 'Delilah said to Samson, “Please tell me where your great strength lies, and how you can be bound and subdued.”'),
(1, 7, 16, 6, 'So Delilah said to Samson, “Please tell me the source of your great strength and how you can be tied up and subdued.”'),
(5, 7, 16, 6, 'Therefore, Delilah said to Samson, “Tell me, I beg you, wherein lies your very great strength, and with what might you be bound, so that you could not break free?”'),
(7, 7, 16, 6, 'And Dalila said to Samson: Tell me, I beseech thee, wherein thy greatest strength lieth, and what it is wherewith if thou wert bound thou couldst not break loose.'),
(4, 7, 16, 7, 'And Samson said to her, If they bind me with seven green thongs that were never dried, then shall I be weak, and be as another man.'),
(12, 7, 16, 7, 'And Samson said to her, If they bind me with seven green withs, that were never dried, then shall I be weak, and be as another man.'),
(3, 7, 16, 7, 'And Samson said unto her, If they bind me with seven green withes that were never dried, then shall I become weak, and be as another man.'),
(8, 7, 16, 7, 'And Samson said unto her, If they bind me with seven green withes that were never dried, then shall I become weak, and be as another man.'),
(9, 7, 16, 7, 'And Samson said unto her: ‘If they bind me with seven fresh bowstrings that were never dried, then shall I become weak, and be as any other man.’'),
(6, 7, 16, 7, 'And Samson said to her, If they should bind me with seven fresh cords which have not been dried, then should I be weak, and be as another man.'),
(14, 7, 16, 7, 'And Samson saith unto her, ‘If they bind me with seven green withs which have not been dried, then I have been weak, and have been as one of the human race.’'),
(11, 7, 16, 7, 'And Samson will say to her, If they shall bind me with seven moist cords that were not dried, and I was weak and shall be as another man.'),
(13, 7, 16, 7, 'Samson said to her, “If they bind me with seven green cords that were never dried, then shall I become weak, and be as another man.”'),
(10, 7, 16, 7, 'Samson said to her, “If they bind me with seven green cords that were never dried, then shall I become weak, and be as another man.”'),
(1, 7, 16, 7, 'Samson told her, “If they tie me up with seven fresh bowstrings that have not been dried, I will become as weak as any other man.”'),
(5, 7, 16, 7, 'And Samson answered her, “If I will be bound with seven cords, made of sinews not yet dry, but still damp, I will be weak like other men.”'),
(7, 7, 16, 7, 'And Samson answered her: If I shall be bound with seven cords made of sinews not yet dry, but still moist, I shall be weak like other men.'),
(4, 7, 16, 8, 'Then the lords of the Philistines brought up to her seven green thongs which had not been dried, and she bound him with them.'),
(12, 7, 16, 8, 'Then the lords of the Philistines brought to her seven green withs, which had not been dried, and she bound him with them.'),
(3, 7, 16, 8, 'Then the lords of the Philistines brought up to her seven green withes which had not been dried, and she bound him with them.'),
(8, 7, 16, 8, 'Then the lords of the Philistines brought up to her seven green withes which had not been dried, and she bound him with them.'),
(9, 7, 16, 8, 'Then the lords of the Philistines brought up to her seven fresh bowstrings which had not been dried, and she bound him with them.'),
(6, 7, 16, 8, 'Then the lords of the Philistines brought up to her seven fresh cords which had not been dried, and she bound him with them.'),
(14, 7, 16, 8, 'And the princes of the Philistines bring up to her seven green withs which have not been dried, and she bindeth him with them.'),
(11, 7, 16, 8, 'And the princess of Philisteim will bring up to her seven moist cords which were not dried, and she will bind him with them.'),
(13, 7, 16, 8, 'Then the lords of the Philistines brought up to her seven green cords which had not been dried, and she bound him with them.'),
(10, 7, 16, 8, 'Then the lords of the Philistines brought up to her seven green cords which had not been dried, and she bound him with them.'),
(1, 7, 16, 8, 'So the lords of the Philistines brought her seven fresh bowstrings that had not been dried, and she tied him up with them.'),
(5, 7, 16, 8, 'And the princes of the Philistines brought to her seven cords, such as he had described. And she bound him with these.'),
(7, 7, 16, 8, 'And the princes of the Philistines brought unto her seven cords, such is he spoke of, with which she bound him;'),
(4, 7, 16, 9, 'Now there were men lying in wait, abiding with her in the chamber. And she said to him, The Philistines be on you, Samson. And he broke the thongs, as a thread of wick is broken when it touches the fire. So his strength was not known.'),
(12, 7, 16, 9, '(Now there were men lying in wait, abiding with her in the chamber.) And she said to him, The Philistines are upon thee, Samson. And he broke the withs as a thread of tow is broken when it toucheth the fire. So his strength was not known.'),
(3, 7, 16, 9, 'Now she had liers-in-wait abiding in the inner chamber. And she said unto him, The Philistines are upon thee, Samson. And he brake the withes, as a string of tow is broken when it toucheth the fire. So his strength was not known.'),
(8, 7, 16, 9, 'Now she had liers in wait abiding in the inner chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withes, as a string of tow is broken when it toucheth the fire. So his strength was not known.'),
(9, 7, 16, 9, 'Now she had liers-in-wait abiding in the inner chamber. And she said unto him: ‘The Philistines are upon thee, Samson.’ And he broke the bowstrings as a string of tow is broken when it toucheth the fire. So his strength was not known.'),
(6, 7, 16, 9, 'Now she had liers in wait abiding in the chamber; and she said to him, The Philistines are upon thee, Samson! And he broke the cords, as a thread of tow is broken when it touches the fire; and his strength was not known.'),
(14, 7, 16, 9, 'And the ambush is abiding with her in an inner chamber, and she saith unto him, ‘Philistines are upon thee, Samson;’ and he breaketh the withs as a thread of tow is broken in its smelling fire, and his power hath not been known.'),
(11, 7, 16, 9, 'And lying in wait dwelling by her in the chamber. And she will say to him, Philisteim upon thee, Samson. And he will tear away the cords as a thread of tow will be torn away in its smelling the fire. And his strength was not known.'),
(13, 7, 16, 9, 'Now she had an ambush waiting in the inner room. She said to him, “The Philistines are on you, Samson!” He broke the cords, as a string of tow is broken when it touches the fire. So his strength was not known.'),
(10, 7, 16, 9, 'Now she had an ambush waiting in the inner room. She said to him, “The Philistines are on you, Samson.” He broke the cords, as a string of tow is broken when it touches the fire. So his strength was not known.'),
(1, 7, 16, 9, 'While the men were hidden in her room, she called out, “Samson, the Philistines are here!” But he snapped the bowstrings like a strand of yarn seared by a flame. So the source of his strength remained unknown.'),
(5, 7, 16, 9, 'And so, those hiding in ambush with her, in the bedroom, were expecting the end of the matter. And she cried out to him, “The Philistines are upon you, Samson!” And he broke the cords, as one would break a thread of flax, twisted for cutting and singed by fire. And so it was not known wherein lay his strength.'),
(7, 7, 16, 9, 'Men lying privately in wait with her, and in the chamber expecting the event of the thing, and she cried out to him: The Philistines are upon thee, Samson. And he broke the bands, as a man would break a thread of tow twined with spittle, when it smelleth the fire: so it was not known wherein his strength Jay.'),
(4, 7, 16, 10, 'And Delilah said to Samson, Behold, you have mocked me, and told me lies: now tell me, I pray you, with which you might be bound.'),
(12, 7, 16, 10, 'And Delilah said to Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, with what thou mayest be bound.'),
(3, 7, 16, 10, 'And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.'),
(8, 7, 16, 10, 'And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.'),
(9, 7, 16, 10, 'And Delilah said unto Samson: ‘Behold, thou hast mocked me, and told me lies; now tell me, I pray thee, wherewith thou mightest be bound.’'),
(6, 7, 16, 10, 'And Delilah said to Samson, Behold, thou hast mocked me and told me lies. Now tell me, I pray thee, with what thou mightest be bound.'),
(14, 7, 16, 10, 'And Delilah saith unto Samson, ‘Lo, thou hast played upon me, and speakest unto me lies; now, declare, I pray thee, to me, wherewith thou art bound.’'),
(11, 7, 16, 10, 'And Delilah will say to Samson, Behold, thou deceivest me, and thou wilt speak to me lies: this time announce to me now in what thou shalt be bound.'),
(13, 7, 16, 10, 'Delilah said to Samson, “Behold, you have mocked me, and told me lies: now please tell me with which you might be bound.”'),
(10, 7, 16, 10, 'Delilah said to Samson, “Look, you have mocked me, and told me lies: now please tell me with which you might be bound.”'),
(1, 7, 16, 10, 'Then Delilah said to Samson, “You have mocked me and lied to me! Now please tell me how you can be tied up.”'),
(5, 7, 16, 10, 'And Delilah said to him: “Behold, you have mocked me, and you have spoken a falsehood. But at least now, tell me with what you may be bound.”'),
(7, 7, 16, 10, 'And Dalila said to him: Behold thou hast mocked me, and hast told me a false thing: but now at least tell me wherewith thou mayest be bound.'),
(4, 7, 16, 11, 'And he said to her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.'),
(12, 7, 16, 11, 'And he said to her, If they bind me fast with new ropes that never were used, then shall I be weak, and be as another man.'),
(3, 7, 16, 11, 'And he said unto her, If they only bind me with new ropes wherewith no work hath been done, then shall I become weak, and be as another man.'),
(8, 7, 16, 11, 'And he said unto her, If they only bind me with new ropes wherewith no work hath been done, then shall I become weak, and be as another man.'),
(9, 7, 16, 11, 'And he said unto her: ‘If they only bind me with new ropes wherewith no work, hath been done, then shall I become weak, and be as any other man.’'),
(6, 7, 16, 11, 'And he said to her, If they should bind me fast with new ropes, with which no work has been done, then should I be weak, and be as another man.'),
(14, 7, 16, 11, 'And he saith unto her, ‘If they certainly bind me with thick bands, new ones, by which work hath not been done, then I have been weak, and have been as one of the human race.’'),
(11, 7, 16, 11, 'And he will say to her, If binding, they shall bind me with new cords which work was not done with them, and I was weak and was as another man.'),
(13, 7, 16, 11, 'He said to her, “If they only bind me with new ropes with which no work has been done, then shall I become weak, and be as another man.”'),
(10, 7, 16, 11, 'He said to her, “If they only bind me with new ropes with which no work has been done, then shall I become weak, and be as another man.”'),
(1, 7, 16, 11, 'He replied, “If they tie me up with new ropes that have never been used, I will become as weak as any other man.”'),
(5, 7, 16, 11, 'And he answered her, “If I will be bound with new cords, which have never been used, I will be weak and like other men.”'),
(7, 7, 16, 11, 'And he answered her: If I shall be bound with new ropes, that were never in work, I shall be weak and like other men.'),
(4, 7, 16, 12, 'Delilah therefore took new ropes, and bound him therewith, and said to him, The Philistines be on you, Samson. And there were liers in wait abiding in the chamber. And he broke them from off his arms like a thread.'),
(12, 7, 16, 12, 'Delilah therefore took new ropes, and bound him with them, and said to him, The Philistines are upon thee, Samson. (And there were liers in wait abiding in the chamber.) And he broke them from off his arms like a thread.'),
(3, 7, 16, 12, 'So Delilah took new ropes, and bound him therewith, and said unto him, The Philistines are upon thee, Samson. And the liers-in-wait were abiding in the inner chamber. And he brake them off his arms like a thread.'),
(8, 7, 16, 12, 'So Delilah took new ropes, and bound him therewith, and said unto him, The Philistines be upon thee, Samson. And the liers in wait were abiding in the inner chamber. And he brake them from off his arms like a thread.'),
(9, 7, 16, 12, 'So Delilah took new ropes, and bound him therewith, and said unto him: ‘The Philistines are upon thee, Samson.’ And the liers-in-wait were abiding in the inner chamber. And he broke them from off his arms like a thread.'),
(6, 7, 16, 12, 'And Delilah took new ropes, and bound him with them, and said to him, The Philistines are upon thee, Samson! Now there were liers in wait abiding in the chamber. And he broke them from off his arms like a thread.'),
(14, 7, 16, 12, 'And Delilah taketh thick bands, new ones, and bindeth him with them, and saith unto him, ‘Philistines are upon thee, Samson;’ and the ambush is abiding in an inner chamber, and he breaketh them from off his arms as a thread.'),
(11, 7, 16, 12, 'And Delilah will take new cords and will bind him with them, and she will say to him, Philisteim upon thee, Samson, (and the lier in wait dwelling in the chamber.) And he will tear them away from off his arms as a thread.'),
(13, 7, 16, 12, 'So Delilah took new ropes, and bound him therewith, and said to him, “The Philistines are on you, Samson!” The ambush was waiting in the inner room. He broke them off his arms like a thread.'),
(10, 7, 16, 12, 'So Delilah took new ropes, and bound him therewith, and said to him, “The Philistines are on you, Samson.” The ambush was waiting in the inner room. He broke them off his arms like a thread.'),
(1, 7, 16, 12, 'So Delilah took new ropes, tied him up with them, and called out, “Samson, the Philistines are here!” But while the men were hidden in her room, he snapped the ropes off his arms like they were threads.'),
(5, 7, 16, 12, 'Again, Delilah tied him with these, and she cried out, “The Philistines are upon you, Samson!” For an ambush had been prepared in the bedroom. But he broke the bindings like the filaments of a web.'),
(7, 7, 16, 12, 'Dalila bound him again with these, and cried out: The Philistines are upon thee, Samson, there being an ambush prepared for him in the chamber. But he broke the bands like threads of webs.'),
(4, 7, 16, 13, 'And Delilah said to Samson, Till now you have mocked me, and told me lies: tell me with which you might be bound. And he said to her, If you weave the seven locks of my head with the web.'),
(12, 7, 16, 13, 'And Delilah said to Samson, hitherto thou hast mocked me, and told me lies: tell me with what thou mayest be bound. And he said to her, If thou weavest the seven locks of my head with the web.'),
(3, 7, 16, 13, 'And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.'),
(8, 7, 16, 13, 'And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.'),
(9, 7, 16, 13, 'And Delilah said unto Samson: ‘Hitherto thou hast mocked me, and told me lies; tell me wherewith thou mightest be bound.’ And he said unto her: ‘If thou weavest the seven locks of my head with the web.’'),
(6, 7, 16, 13, 'And Delilah said to Samson, Hitherto thou hast mocked me and told me lies. Tell me with what thou mightest be bound. And he said to her, If thou shouldest weave the seven locks of my head with the web.'),
(14, 7, 16, 13, 'And Delilah saith unto Samson, ‘Hitherto thou hast played upon me, and dost speak unto me lies; declare to me wherewith thou art bound.’ And he saith unto her, ‘If thou weavest the seven locks of my head with the web.’'),
(11, 7, 16, 13, 'And Delilah will say to Samson, Till now thou deceivedst me, and thou wilt speak to me lies: announce to me in what thou shalt be bound. And he will say to her, If thou shalt weave the seven braids of my head with the warp.'),
(13, 7, 16, 13, 'Delilah said to Samson, “Until now, you have mocked me and told me lies. Tell me with what you might be bound.” He said to her, “If you weave the seven locks of my head with the web.”'),
(10, 7, 16, 13, 'Delilah said to Samson, “Until now, you have mocked me and told me lies. Tell me how you might be bound.” He said to her, “If you weave the seven braids on my head with the fabric and fasten them with the pin, then I will be weak as another man.”'),
(1, 7, 16, 13, 'Then Delilah said to Samson, “You have mocked me and lied to me all along! Tell me how you can be tied up.” He told her, “If you weave the seven braids of my head into the web of a loom and tighten it with a pin, I will become as weak as any other man.”'),
(5, 7, 16, 13, 'And Delilah spoke to him again: “How long will you deceive me and tell me falsehoods? Reveal with what you ought to be bound.” And Samson responded to her, “If you weave the seven locks of my head with a loom, and if you tie these around a spike and fix it to the ground, I will be weak.”'),
(7, 7, 16, 13, 'And Dalila said to him again: How long dost thou deceive me, and tell me lies? Shew me wherewith thou mayest be bound. And Samson answered her: If thou plattest the seven locks of my head with a lace, and tying them round about a nail fastenest it in the ground, I shall be weak.'),
(4, 7, 16, 14, 'And she fastened it with the pin, and said to him, The Philistines be on you, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.'),
(12, 7, 16, 14, 'And she fastened it with the pin, and said to him, The Philistines are upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.'),
(3, 7, 16, 14, 'And she fastened it with the pin, and said unto him, The Philistines are upon thee, Samson. And he awaked out of his sleep, and plucked away the pin of the beam, and the web.'),
(8, 7, 16, 14, 'And she fastened it with the pin, and said unto him, The Philistines be upon thee, Samson. And he awaked out of his sleep, and plucked away the pin of the beam, and the web.'),
(9, 7, 16, 14, 'And she fastened it with the pin, and said unto him: ‘The Philistines are upon thee, Samson.’ And he awoke out of his sleep, and plucked away the pin of the beam, and the web.'),
(6, 7, 16, 14, 'And she fastened it with the pin, and said to him, The Philistines are upon thee, Samson! And he awoke out of his sleep, and tore out the pin of the beam, and the web.'),
(14, 7, 16, 14, 'And she fixeth it with the pin, and saith unto him, ‘Philistines are upon thee, Samson;’ and he awaketh out of his sleep, and journeyeth with the pin of the weaving machine, and with the web.'),
(11, 7, 16, 14, 'And she will fasten with a peg, and she will say to him, Philisteim upon thee, Samson. And he will awake from his sleep, and he will tear away the peg of the braid and the warp.'),
(13, 7, 16, 14, 'She fastened it with the pin, and said to him, “The Philistines are on you, Samson!” He awakened out of his sleep, and plucked away the pin of the beam, and the web.'),
(10, 7, 16, 14, 'So while he slept, Delilah took the seven braids on his head, and wove them with the fabric, and she fastened it with the pin, and said to him, “The Philistines are upon you, Samson. “And he awoke from his sleep, and pulled away the pin of the loom and the fabric.'),
(1, 7, 16, 14, 'So while he slept, Delilah took the seven braids of his hair and wove them into the web. Then she tightened it with a pin and called to him, “Samson, the Philistines are here!” But he awoke from his sleep and pulled out the pin with the loom and the web.'),
(5, 7, 16, 14, 'And when Delilah had done this, she said to him, “The Philistines are upon you, Samson.” And arising from sleep, he withdrew the spike with the hairs and the weaving.'),
(7, 7, 16, 14, 'And when Dalila had done this, she said to him: The Philistines are upon thee, Samson. And awaking out of his sleep he drew out the nail with the hairs and the lace.'),
(4, 7, 16, 15, 'And she said to him, How can you say, I love you, when your heart is not with me? you have mocked me these three times, and have not told me wherein your great strength lies.'),
(12, 7, 16, 15, 'And she said to him, How canst thou say, I love thee, when thy heart is not with me? Thou hast mocked me these three times, and hast not told me in what thy great strength lieth.'),
(3, 7, 16, 15, 'And she said unto him, How canst thou say, I love thee, when thy heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.'),
(8, 7, 16, 15, 'And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.'),
(9, 7, 16, 15, 'And she said unto him: ‘How canst thou say: I love thee, when thy heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.’'),
(6, 7, 16, 15, 'Then she said to him, How canst thou say, I love thee, when thy heart is not with me? these three times hast thou mocked me, and hast not told me in what is thy great strength.'),
(14, 7, 16, 15, 'And she saith unto him, ‘How dost thou say, I have loved thee, and thy heart is not with me? these three times thou hast played upon me, and hast not declared to me wherein thy great power is.’'),
(11, 7, 16, 15, 'And she will say to him, Wilt thou say, I loved thee, and thy heart not with me? This three times thou didst deceive me, and didst not announce to me in what is thy great strength.'),
(13, 7, 16, 15, 'She said to him, “How can you say, ‘I love you,’ when your heart is not with me? You have mocked me these three times, and have not told me where your great strength lies.”'),
(10, 7, 16, 15, 'She said to him, “How can you say, ‘I love you,’ when your heart is not with me? You have mocked me these three times, and have not told me where your great strength lies.”'),
(1, 7, 16, 15, '“How can you say, ‘I love you,’” she asked, “when your heart is not with me? This is the third time you have mocked me and failed to reveal to me the source of your great strength!”'),
(5, 7, 16, 15, 'And Delilah said to him: “How can you say that you love me, when your soul is not with me? You have lied to me on three occasions, and you are not willing to reveal wherein lies your very great strength.”'),
(7, 7, 16, 15, 'And Dalila said to him: How dost thou say thou lovest me, when thy mind is not with me? Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lieth.'),
(4, 7, 16, 16, 'And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed to death;'),
(12, 7, 16, 16, 'And it came to pass when she pressed him daily with her words, and urged him, so that his soul was vexed to death;'),
(3, 7, 16, 16, 'And it came to pass, when she pressed him daily with her words, and urged him, that his soul was vexed unto death.'),
(8, 7, 16, 16, 'And it came to pass, when she pressed him daily with her words, and urged him, that his soul was vexed unto death.'),
(9, 7, 16, 16, 'And it came to pass, when she pressed him daily with her words, and urged him, that his soul was vexed unto death.'),
(6, 7, 16, 16, 'And it came to pass when she pressed him daily with her words and urged him, that his soul was vexed unto death;'),
(14, 7, 16, 16, 'And it cometh to pass, because she distressed him with her words all the days, and doth urge him, and his soul is grieved to death,'),
(11, 7, 16, 16, 'And it will be in her pressing upon him with her words all the days, and she will urge him, and his soul will be shortened to death;'),
(13, 7, 16, 16, 'It happened, when she pressed him daily with her words, and urged him, that his soul was troubled to death.'),
(10, 7, 16, 16, 'It happened, when she pressed him daily with her words, and urged him, that his soul was troubled to death.'),
(1, 7, 16, 16, 'Finally, after she had pressed him daily with her words and pleaded until he was sick to death,'),
(5, 7, 16, 16, 'And when she had been very troublesome to him, and over many days had continually stayed nearby, giving him no time to rest, his soul was faint, and he was weary, even unto death.'),
(7, 7, 16, 16, 'And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even until death.'),
(4, 7, 16, 17, 'That he told her all his heart, and said to her, There has not come a razor on my head; for I have been a Nazarite to God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.'),
(12, 7, 16, 17, 'That he told her all his heart, and said to her, There hath not come a razor upon my head; for I have been a Nazarite to God from my birth: if I be shaved, then my strength will go from me, and I shall become weak, and be like any other man.'),
(3, 7, 16, 17, 'And he told her all his heart, and said unto her, There hath not come a razor upon my head; for I have been a Nazirite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.'),
(8, 7, 16, 17, 'And he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazirite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.'),
(9, 7, 16, 17, 'And he told her all his heart, and said unto her: ‘There hath not come a razor upon my head; for I have been a Nazirite unto God from my mother’s womb; if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.’'),
(6, 7, 16, 17, 'and he told her all his heart, and said to her, There has not come a razor upon my head; for I am a Nazarite of God from my mother’s womb; if I should be shaven, then my strength would go from me, and I should be weak, and be like all mankind.'),
(14, 7, 16, 17, 'that he declareth to her all his heart, and saith to her, ‘A razor hath not gone up on my head, for a Nazarite to God I am from the womb of my mother; if I have been shaven, then hath my power turned aside from me, and I have been weak, and have been as any of the human race.’'),
(11, 7, 16, 17, 'And he will announce to her all his heart, and he will say to her, A razor came not up upon my head, for I am devoted to God from my mother’s womb: if I were shaved, and my strength removed from me, and I was weak, and was as all men.'),
(13, 7, 16, 17, 'He told her all his heart, and said to her, “No razor has ever come on my head; for I have been a Nazirite to God from my mother’s womb. If I am shaved, then my strength will go from me, and I will become weak, and be like any other man.”'),
(10, 7, 16, 17, 'He told her all his heart, and said to her, “No razor has ever come on my head; for I have been a Nazirite to God from my mother’s womb. If I am shaved, then my strength will go from me, and I will become weak, and be like any other man.”'),
(1, 7, 16, 17, 'Samson told her all that was in his heart: “My hair has never been cut, because I have been a Nazirite to God from my mother’s womb. If I am shaved, my strength will leave me, and I will become as weak as any other man.”'),
(5, 7, 16, 17, 'Then disclosing the truth of the matter, he said to her: “Iron has never been drawn across my head, for I am a Nazirite, that is, I have been consecrated to God from my mother’s womb. If my head will be shaven, my strength will depart from me, and I will be faint and will be like other men.”'),
(7, 7, 16, 17, 'Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite, that is to say, consecrated to God from my mother’s womb: if my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.'),
(4, 7, 16, 18, 'And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he has showed me all his heart. Then the lords of the Philistines came up to her, and brought money in their hand.'),
(12, 7, 16, 18, 'And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath disclosed to me all his heart. Then the lords of the Philistines came up to her and brought money in their hand.'),
(3, 7, 16, 18, 'And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath told me all his heart. Then the lords of the Philistines came up unto her, and brought the money in their hand.'),
(8, 7, 16, 18, 'And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath told me all his heart. Then the lords of the Philistines came up unto her, and brought the money in their hand.'),
(9, 7, 16, 18, 'And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying: ‘Come up this once, for he hath told me all his heart.’ Then the lords of the Philistines came up unto her, and brought the money in their hand.'),
(6, 7, 16, 18, 'And Delilah saw that he had told her all his heart, and she sent and called for the lords of the Philistines, saying, Come up this time, for he has told me all his heart. And the lords of the Philistines came up to her, and brought the money in their hand.'),
(14, 7, 16, 18, 'And Delilah seeth that he hath declared to her all his heart, and she sendeth and calleth for the princes of the Philistines, saying, ‘Come up this time, for he hath declared to me all his heart;’ and the princes of the Philistines have come up unto her, and bring up the money in their hand.'),
(11, 7, 16, 18, 'And Delilah will see that he announced to her all his heart, and she will send and call to the princes of Philisteim, saying, Come up to me this time; for he announced to her all his heart And the princes of Philisteim will come up to her, and will bring up the silver in their hand.'),
(13, 7, 16, 18, 'When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, “Come up this once, for he has told me all his heart.” Then the lords of the Philistines came up to her, and brought the money in their hand.'),
(10, 7, 16, 18, 'When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, “Come up this once, for he has told me all his heart.” Then the lords of the Philistines went up to her, and brought the money in their hands.'),
(1, 7, 16, 18, 'When Delilah realized that he had revealed to her all that was in his heart, she sent this message to the lords of the Philistines: “Come up once more, for he has revealed to me all that is in his heart.” Then the lords of the Philistines came to her, bringing the money in their hands.'),
(5, 7, 16, 18, 'Then, seeing that he had confessed to her his whole soul, she sent to the leaders of the Philistines and ordered: “Come up just once more. For now he has opened his heart to me.” And they went up, taking with them the money that they had promised.'),
(7, 7, 16, 18, 'Then seeing that be had discovered to her all his mind, she sent to the princes of the Philistines, saying: Come up this once more, for now he hath opened his heart to me. And they went up taking with them the money which they had promised.'),
(4, 7, 16, 19, 'And she made him sleep on her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.'),
(12, 7, 16, 19, 'And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.'),
(3, 7, 16, 19, 'And she made him sleep upon her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.'),
(8, 7, 16, 19, 'And she made him sleep upon her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.'),
(9, 7, 16, 19, 'And she made him sleep upon her knees; and she called for a man, and had the seven locks of his head shaven off; and she began to afflict him, and his strength went from him.'),
(6, 7, 16, 19, 'And she made him sleep upon her knees, and called a man, and she caused him to shave off the seven locks of his head; and she began to overpower him, and his strength went from him.'),
(14, 7, 16, 19, 'and she maketh him sleep on her knees, and calleth for a man, and shaveth the seven locks of his head, and beginneth to afflict him, and his power turneth aside from off him;'),
(11, 7, 16, 19, 'And she will cause him to sleep upon her knees; and she will call to a man, and she will shave the seven braids of his head; and she will begin to humble him, and his strength will remove from him.'),
(13, 7, 16, 19, 'She made him sleep on her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.'),
(10, 7, 16, 19, 'She made him sleep on her knees; and she called for a man, and shaved off the seven locks of his head; and he began to weaken, and his strength went from him.'),
(1, 7, 16, 19, 'And having lulled him to sleep on her lap, she called a man to shave off the seven braids of his head. In this way she began to subdue him, and his strength left him.'),
(5, 7, 16, 19, 'But she made him sleep upon her knees, and recline his head upon her bosom. And she called a barber, and he shaved his seven locks of hair. And she began to push him away, and to repel him from herself. For immediately his strength departed from him.'),
(7, 7, 16, 19, 'But she made him sleep upon her knees, and lay his head in her bosom. And she called a barber, and shaved his seven locks, and began to drive him away, and thrust him from her: for immediately his strength departed from him.'),
(4, 7, 16, 20, 'And she said, The Philistines be on you, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he knew not that the LORD was departed from him.'),
(12, 7, 16, 20, 'And she said, the Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he knew not that the LORD had departed from him.'),
(3, 7, 16, 20, 'And she said, The Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times, and shake myself free. But he knew not that Jehovah was departed from him.'),
(8, 7, 16, 20, 'And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times, and shake myself. But he wist not that the LORD was departed from him.'),
(9, 7, 16, 20, 'And she said: ‘The Philistines are upon thee, Samson.’ And he awoke out of his sleep, and said: ‘I will go out as at other times, and shake myself.’ But he knew not that the LORD was departed from him.'),
(6, 7, 16, 20, 'And she said, The Philistines are upon thee, Samson! And he awoke out of his sleep, and thought, I will go out as at other times before, and disengage myself. And he knew not that Jehovah had departed from him.'),
(14, 7, 16, 20, 'and she saith, ‘Philistines are upon thee, Samson;’ and he awaketh out of his sleep, and saith, ‘I go out as time by time, and shake myself;’ and he hath not known that Jehovah hath turned aside from off him.'),
(11, 7, 16, 20, 'And she will say, Philisteim upon thee, Samson. And he will awake from his sleep, and say, I will go forth as once upon once, and shake myself. And he knew not that Jehovah removed from him.'),
(13, 7, 16, 20, 'She said, “The Philistines are upon you, Samson!” He awoke out of his sleep, and said, “I will go out as at other times, and shake myself free.” But he didn’t know that Yahweh had departed from him.'),
(10, 7, 16, 20, 'She said, “The Philistines are upon you, Samson.” He awoke out of his sleep, and said, “I will go out as at other times, and shake myself free.” But he didn’t know that the LORD had departed from him.'),
(1, 7, 16, 20, 'Then she called out, “Samson, the Philistines are here!” When Samson awoke from his sleep, he thought, “I will escape as I did before and shake myself free.” But he did not know that the LORD had departed from him.'),
(5, 7, 16, 20, 'And she said, “The Philistines are upon you, Samson!” And awaking from sleep, he said in his mind, “I will break away and shake myself free, just as I did before.” For he did not know that the Lord had withdrawn from him.'),
(7, 7, 16, 20, 'And she said: The Philistines are upon thee, Samson. And awaking from sleep, he said in his mind: I will go out as I did before, and shake myself, not knowing that the Lord was departed from him.'),
(4, 7, 16, 21, 'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.'),
(12, 7, 16, 21, 'But the Philistines took him and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house.'),
(3, 7, 16, 21, 'And the Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house.'),
(8, 7, 16, 21, 'And the Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.'),
(9, 7, 16, 21, 'And the Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house.'),
(6, 7, 16, 21, 'And the Philistines seized him, and put out his eyes, and brought him down to Gazah, and bound him with fetters of bronze; and he had to grind in the prison-house.'),
(14, 7, 16, 21, 'And the Philistines seize him, and pick out his eyes, and bring him down to Gaza, and bind him with two brazen fetters; and he is grinding in the prison-house.'),
(11, 7, 16, 21, 'And Philisteim will seize him, and they will bore out his eyes, and will bring him down to Gaza and bind him with fetters of brass, and he will be grinding in the house of bonds.'),
(13, 7, 16, 21, 'The Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he ground at the mill in the prison.'),
(10, 7, 16, 21, 'The Philistines seized him, and gouged out his eyes. And they brought him down to Gaza, and bound him with bronze shackles, and he ground at the mill in the prison.'),
(1, 7, 16, 21, 'Then the Philistines seized him, gouged out his eyes, and brought him down to Gaza, where he was bound with bronze shackles and forced to grind grain in the prison.'),
(5, 7, 16, 21, 'And when the Philistines had seized him, they immediately plucked out his eyes. And they led him, bound in chains, to Gaza. And enclosing him in a prison, they made him work a millstone.'),
(7, 7, 16, 21, 'Then the Philistines seized upon him, and forthwith pulled out his eyes, and led him bound in chains to Gaza, and shutting him up in prison made him grind.'),
(4, 7, 16, 22, 'However, the hair of his head began to grow again after he was shaven.'),
(12, 7, 16, 22, 'However the hair of his head began to grow again after he was shaved.'),
(3, 7, 16, 22, 'Howbeit the hair of his head began to grow again after he was shaven.'),
(8, 7, 16, 22, 'Howbeit the hair of his head began to grow again after he was shaven.'),
(9, 7, 16, 22, 'Howbeit the hair of his head began to grow again after he was shaven.'),
(6, 7, 16, 22, 'But the hair of his head began to grow after he was shaved.'),
(14, 7, 16, 22, 'And the hair of his head beginneth to shoot up, when he hath been shaven,'),
(11, 7, 16, 22, 'And the hair of his head will begin to grow as when he was shaven.'),
(13, 7, 16, 22, 'However the hair of his head began to grow again after he was shaved.'),
(10, 7, 16, 22, 'However the hair of his head began to grow again after he was shaved.'),
(1, 7, 16, 22, 'However, the hair of his head began to grow back after it had been shaved.'),
(5, 7, 16, 22, 'And now his hair began to grow back.'),
(7, 7, 16, 22, 'And now his hair began to grow again.'),
(4, 7, 16, 23, 'Then the lords of the Philistines gathered them together for to offer a great sacrifice to Dagon their god, and to rejoice: for they said, Our god has delivered Samson our enemy into our hand.'),
(12, 7, 16, 23, 'Then the lords of the Philistines assembled to offer a great sacrifice to Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.'),
(3, 7, 16, 23, 'And the lords of the Philistines gathered them together to offer a great sacrifice unto Dagon their god, and to rejoice; for they said, Our god hath delivered Samson our enemy into our hand.'),
(8, 7, 16, 23, 'And the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.'),
(9, 7, 16, 23, 'And the lords of the Philistines gathered them together to offer a great sacrifice unto Dagon their god, and to rejoice; for they said: ‘Our god hath delivered Samson our enemy into our hand.’'),
(6, 7, 16, 23, 'Then the lords of the Philistines gathered together to sacrifice a great sacrifice to Dagon their god, and to rejoice; for they said, Our god has given Samson our enemy into our hands.'),
(14, 7, 16, 23, 'and the princes of the Philistines have been gathered together to sacrifice a great sacrifice to Dagon their god, and to rejoice; and they say, ‘Our god hath given into our hand Samson our enemy.’'),
(11, 7, 16, 23, 'And the princes of Philisteim gathered together to sacrifice a great sacrifice to Dagon their god, and to rejoice: and they will say, Our god gave into our hand Samson our enemy.'),
(13, 7, 16, 23, 'The lords of the Philistines gathered them together to offer a great sacrifice to Dagon their god, and to rejoice; for they said, “Our god has delivered Samson our enemy into our hand.”'),
(10, 7, 16, 23, 'The lords of the Philistines gathered them together to offer a great sacrifice to their god Dagon, and to celebrate; for they said, “Our god has delivered Samson our enemy into our hand.”'),
(1, 7, 16, 23, 'Now the lords of the Philistines gathered together to offer a great sacrifice to their god Dagon. They rejoiced and said, “Our god has delivered Samson our enemy into our hands.”'),
(5, 7, 16, 23, 'And the leaders of the Philistines convened as one, so that they might offer great sacrifices to Dagon, their god. And they feasted, saying, “Our god has delivered our enemy, Samson, into our hands.”'),
(7, 7, 16, 23, 'And the princes of the Philistines assembled together, to offer great sacrifices to Dagon their god, and to make merry, saying: Our god hath delivered our enemy Samson into our hands.'),
(4, 7, 16, 24, 'And when the people saw him, they praised their god: for they said, Our god has delivered into our hands our enemy, and the destroyer of our country, which slew many of us.'),
(12, 7, 16, 24, 'And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country; who slew many of us.'),
(3, 7, 16, 24, 'And when the people saw him, they praised their god; for they said, Our god hath delivered into our hand our enemy, and the destroyer of our country, who hath slain many of us.'),
(8, 7, 16, 24, 'And when the people saw him, they praised their god: for they said, Our god hath delivered into our hand our enemy, and the destroyer of our country, which hath slain many of us.'),
(9, 7, 16, 24, 'And when the people saw him, they praised their god; for they said: ‘Our god hath delivered into our hand our enemy, and the destroyer of our country, who hath slain many of us.’'),
(6, 7, 16, 24, 'And when the people saw him, they praised their god; for they said, Our god has given into our hands our enemy, and the destroyer of our country, even him who multiplied our slain.'),
(14, 7, 16, 24, 'And the people see him, and praise their god, for they said, ‘Our god hath given in our hand our enemy, and he who is laying waste our land, and who multiplied our wounded.’'),
(11, 7, 16, 24, 'And the people will see him and praise their god, for they said, God gave into our hand our enemy, and him destroying our land, and who multiplied our wounded.'),
(13, 7, 16, 24, 'When the people saw him, they praised their god; for they said, “Our god has delivered our enemy and the destroyer of our country, who has slain many of us, into our hand.”'),
(10, 7, 16, 24, 'When the people saw him, they praised their god; for they said, “Our god has delivered our enemy and the destroyer of our country, who has slain many of us, into our hand.”'),
(1, 7, 16, 24, 'And when the people saw him, they praised their god, saying: “Our god has delivered into our hands our enemy who destroyed our land and multiplied our dead.”'),
(5, 7, 16, 24, 'Then, too, the people, seeing this, praised their god, and they said the same, “Our god has delivered our adversary into our hands: the one who destroyed our land and who killed very many.”'),
(7, 7, 16, 24, 'And the people also seeing this, praised their god, and said the same: Our god hath delivered our adversary into our bands, him that destroyed our country and killed very many.'),
(4, 7, 16, 25, 'And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.'),
(12, 7, 16, 25, 'And it came to pass, when their hearts were merry, that they said, Call for Samson that he may make us sport. And they called for Samson out of the prison-house; and he made them sport: and they set him between the pillars.'),
(3, 7, 16, 25, 'And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison-house; and he made sport before them. And they set him between the pillars:'),
(8, 7, 16, 25, 'And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made sport before them: and they set him between the pillars.'),
(9, 7, 16, 25, 'And it came to pass, when their hearts were merry, that they said: ‘Call for Samson, that he may make us sport.’ And they called for Samson out of the prison-house; and he made sport before them; and they set him between the pillars.'),
(6, 7, 16, 25, 'And it came to pass when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison-house, and he played before them; and they set him between the pillars.'),
(14, 7, 16, 25, 'And it cometh to pass, when their heart is glad, that they say, ‘Call for Samson, and he doth play before us;’ and they call for Samson out of the prison-house, and he playeth before them, and they cause him to stand between the pillars.'),
(11, 7, 16, 25, 'And it will be when their heart will be joyful, and they will say, Call to Samson, and he shall play to us. And they will call to Samson from the house of bonds and he will play before them, and they will set him between the pillars.'),
(13, 7, 16, 25, 'It happened, when their hearts were merry, that they said, “Call for Samson, that he may entertain us.” They called for Samson out of the prison; and he performed before them. They set him between the pillars;'),
(10, 7, 16, 25, 'And it happened, when their hearts were merry, that they said, “Call for Samson, that he may entertain us.” So they called for Samson out of the prison; and he performed before them. And they were striking him. And they set him between the pillars;'),
(1, 7, 16, 25, 'And while their hearts were merry, they said, “Call for Samson to entertain us.” So they called Samson out of the prison to entertain them. And they stationed him between the pillars.'),
(5, 7, 16, 25, 'And rejoicing in their celebration, having now taken food, they instructed that Samson be called, and that he be mocked before them. And having been brought from prison, he was mocked before them. And they caused him to stand between two pillars.'),
(7, 7, 16, 25, 'And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison he played before them, and they made him stand between two pillars.'),
(4, 7, 16, 26, 'And Samson said to the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house stands, that I may lean on them.'),
(12, 7, 16, 26, 'And Samson said to the lad that held him by the hand, Suffer me that I may feel the pillars upon which the house standeth, that I may lean upon them.'),
(3, 7, 16, 26, 'and Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house resteth, that I may lean upon them.'),
(8, 7, 16, 26, 'and Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house resteth, that I may lean upon them.'),
(9, 7, 16, 26, 'And Samson said unto the lad that held him by the hand: ‘Suffer me that I may feel the pillars whereupon the house resteth, that I may lean upon them.’'),
(6, 7, 16, 26, 'And Samson said to the lad that held him by the hand, Let loose of me, and suffer me to feel the pillars upon which the house stands, that I may lean upon them.'),
(14, 7, 16, 26, 'And Samson saith unto the young man who is keeping hold on his hand, ‘Let me alone, and let me feel the pillars on which the house is established, and I lean upon them.’'),
(11, 7, 16, 26, 'And Samson will say to the boy holding him by his hand, Permit me and I shall feel the pillars which the house stood upon them, and I will lean upon them.'),
(13, 7, 16, 26, 'and Samson said to the boy who held him by the hand, “Allow me to feel the pillars whereupon the house rests, that I may lean on them.”'),
(10, 7, 16, 26, 'and Samson said to the boy who held him by the hand, “Allow me to feel the pillars on which the house rests, that I may lean on them.” And the boy did so.'),
(1, 7, 16, 26, 'Samson said to the servant who held his hand, “Lead me where I can feel the pillars supporting the temple, so I can lean against them.”'),
(5, 7, 16, 26, 'And he said to the boy who was guiding his steps, “Permit me to touch the pillars, which support the entire house, and to lean against them, so that I may rest a little.”'),
(7, 7, 16, 26, 'And he said to the lad that guided his steps: Suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.'),
(4, 7, 16, 27, 'Now the house was full of men and women; and all the lords of the Philistines were there; and there were on the roof about three thousand men and women, that beheld while Samson made sport.'),
(12, 7, 16, 27, 'Now the house was full of men and women: and all the lords of the Philistines were there: and there were upon the roof about three thousand men and women, that beheld while Samson made sport.'),
(3, 7, 16, 27, 'Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.'),
(8, 7, 16, 27, 'Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.'),
(9, 7, 16, 27, 'Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.'),
(6, 7, 16, 27, 'Now the house was full of men and women; and all the lords of the Philistines were there; and upon the roof there were about three thousand men and women, who looked on while Samson made sport.'),
(14, 7, 16, 27, 'And the house hath been full of men and of women, and thither are all the princes of the Philistines, and on the roof are about three thousand men and women, who are looking on the playing of Samson.'),
(11, 7, 16, 27, 'And the house was filled with men and women, and there were all the princes of Philisteim, and upon the roof about three thousand men and women looking upon the sport of Samson.'),
(13, 7, 16, 27, 'Now the house was full of men and women; and all the lords of the Philistines were there; and there were on the roof about three thousand men and women, who saw while Samson performed.'),
(10, 7, 16, 27, 'Now the house was full of men and women; and all the lords of the Philistines were there. And there were on the roof about three thousand men and women watching while Samson performed.'),
(1, 7, 16, 27, 'Now the temple was full of men and women; all the lords of the Philistines were there, and about three thousand men and women were on the roof watching Samson entertain them.'),
(5, 7, 16, 27, 'Now the house was full of men and women. And all the leaders of the Philistines were there, as well as about three thousand persons, of both sexes, on the roof and in the upper level of the house, who were watching Samson being mocked.'),
(7, 7, 16, 27, 'Now the house was full of men and women, and all the princes of the Philistines were there. Moreover about three thousand persons of both sexes from the roof and the higher part of the house, were beholding Samson’s play.'),
(4, 7, 16, 28, 'And Samson called to the LORD, and said, O Lord God, remember me, I pray you, and strengthen me, I pray you, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.'),
(12, 7, 16, 28, 'And Samson called to the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.'),
(3, 7, 16, 28, 'And Samson called unto Jehovah, and said, O Lord Jehovah, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.'),
(8, 7, 16, 28, 'And Samson called unto the LORD, and said, O Lord GOD, remember member me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.'),
(9, 7, 16, 28, 'And Samson called unto the LORD, and said: ‘O Lord GOD, remember me, I pray Thee, and strengthen me, I pray Thee, only this once, O God, that I may be this once avenged of the Philistines for my two eyes.’'),
(6, 7, 16, 28, 'And Samson called to Jehovah, and said, Lord Jehovah, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may take one vengeance upon the Philistines for my two eyes.'),
(14, 7, 16, 28, 'And Samson calleth unto Jehovah, and saith, ‘Lord Jehovah, remember me, I pray Thee, and strengthen me, I pray Thee, only this time, O God; and I am avenged—vengeance at once—because of my two eyes, on the Philistines.’'),
(11, 7, 16, 28, 'And Samson will call to Jehovah, and will say, Lord Jehovah, remember me now, and strengthen me now but this once, O God, and I will avenge myself one vengeance for my two eyes of Philisteim.'),
(13, 7, 16, 28, 'Samson called to Yahweh, and said, “Lord Yahweh, remember me, please, and strengthen me, please, only this once, God, that I may be at once avenged of the Philistines for my two eyes.”'),
(10, 7, 16, 28, 'Samson called to the LORD, and said, “Lord GOD, please remember me, and please strengthen me only this once, God, that I may be at once avenged of the Philistines for my two eyes.”'),
(1, 7, 16, 28, 'Then Samson called out to the LORD: “O Lord GOD, please remember me. Strengthen me, O God, just once more, so that with one vengeful blow I may pay back the Philistines for my two eyes.”'),
(5, 7, 16, 28, 'Then, calling upon the Lord, he said, “O Lord God remember me, and restore to me now my former strength, O my God, so that I may avenge myself against my enemies, and so that I may receive one vengeance for the deprivation of my two eyes.”'),
(7, 7, 16, 28, 'But he called upon the Lord, saying: O Lord God, remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge.'),
(4, 7, 16, 29, 'And Samson took hold of the two middle pillars on which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.'),
(12, 7, 16, 29, 'And Samson took hold of the two middle pillars upon which the house stood, and on which it was supported, of the one with his right hand, and of the other with his left.'),
(3, 7, 16, 29, 'And Samson took hold of the two middle pillars upon which the house rested, and leaned upon them, the one with his right hand, and the other with his left.'),
(8, 7, 16, 29, 'And Samson took hold of the two middle pillars upon which the house rested, and leaned upon them, the one with his right hand, and the other with his left.'),
(9, 7, 16, 29, 'And Samson took fast hold of the two middle pillars upon which the house rested, and leaned upon them, the one with his right hand, and the other with his left.'),
(6, 7, 16, 29, 'And Samson took hold of the two middle pillars upon which the house stood (and he supported himself upon them), the one with his right hand and the other with his left.'),
(14, 7, 16, 29, 'And Samson turneth aside to the two middle pillars, on which the house is established, and on which it is supported, to the one with his right hand, and one with his left;'),
(11, 7, 16, 29, 'And Samson will clasp the two pillars the midst of which the house stood upon them, and he stayed himself upon them, one with his right hand and one with his left.'),
(13, 7, 16, 29, 'Samson took hold of the two middle pillars on which the house rested, and leaned on them, the one with his right hand, and the other with his left.'),
(10, 7, 16, 29, 'Samson took hold of the two middle pillars on which the house rested, and leaned on them, the one with his right hand, and the other with his left.'),
(1, 7, 16, 29, 'And Samson reached out for the two central pillars supporting the temple. Bracing himself against them with his right hand on one pillar and his left hand on the other,'),
(5, 7, 16, 29, 'And taking hold of both the pillars, on which the house rested, and holding one with his right hand and the other with his left,'),
(7, 7, 16, 29, 'And laying hold on both the pillars on which the house rested, and holding the one with his right hand, and the other with his left,'),
(4, 7, 16, 30, 'And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell on the lords, and on all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.'),
(12, 7, 16, 30, 'And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were in it. So the dead which he slew at his death were more than they which he slew in his life.'),
(3, 7, 16, 30, 'And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead that he slew at his death were more than they that he slew in his life.'),
(8, 7, 16, 30, 'And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.'),
(9, 7, 16, 30, 'And Samson said: ‘Let me die with the Philistines.’ And he bent with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead that he slew at his death were more than they that he slew in his life.'),
(6, 7, 16, 30, 'And Samson said, Let me die with the Philistines! And he bowed himself with might; and the house fell on the lords, and on all the people that were therein. So the dead that he slew at his death were more than those whom he had slain in his life.'),
(14, 7, 16, 30, 'and Samson saith, ‘Let me die with the Philistines,’ and he inclineth himself powerfully, and the house falleth on the princes, and on all the people who are in it, and the dead whom he hath put to death in his death are more than those whom he put to death in his life.'),
(11, 7, 16, 30, 'And Samson will say, My soul shall die with Philisteim. And he will bow with strength, and the house will fall upon the princes and upon all the people which are in it And the dead will be more which he killed in his death than which he killed in his life.'),
(13, 7, 16, 30, 'Samson said, “Let me die with the Philistines!” He bowed himself with all his might; and the house fell on the lords, and on all the people who were therein. So the dead that he killed at his death were more than those who he killed in his life.'),
(10, 7, 16, 30, 'Samson said, “Let me die with the Philistines.” He bowed himself with all his might; and the house fell on the lords, and on all the people who were in it. So the dead that he killed at his death were more than those who he killed in his life.'),
(1, 7, 16, 30, 'Samson said, “Let me die with the Philistines.” Then he pushed with all his might, and the temple fell on the lords and all the people in it. So in his death he killed more than he had killed in his life.'),
(5, 7, 16, 30, 'he said, “May my life die with the Philistines.” And when he had shaken the pillars strongly, the house fell upon all the leaders, and the rest of the multitude who were there. And he killed many more in his death than he had killed before in his life.'),
(7, 7, 16, 30, 'He said: Let me die with the Philistines. And when he had strongly shook the pillars, the house fell upon all the princes, and the rest of the multitude that was there: and he killed many more at his death, than he had killed before in his life.'),
(4, 7, 16, 31, 'Then his brothers and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burial plot of Manoah his father. And he judged Israel twenty years.'),
(12, 7, 16, 31, 'Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burying-place of Manoah his father. And he judged Israel twenty years.'),
(3, 7, 16, 31, 'Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burying-place of Manoah his father. And he judged Israel twenty years.'),
(8, 7, 16, 31, 'Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.'),
(9, 7, 16, 31, 'Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burying-place of Manoah his father. And he judged Israel twenty years.'),
(6, 7, 16, 31, 'And his brethren came down, and all the house of his father, and took him, and brought him up, and buried him between Zoreah and Eshtaol in the sepulchre of Manoah his father. And he had judged Israel twenty years.'),
(14, 7, 16, 31, 'And his brethren come down, and all the house of his father, and lift him up, and bring him up, and bury him between Zorah and Eshtaol, in the burying-place of Manoah his father; and he hath judged Israel twenty years.'),
(11, 7, 16, 31, 'And his brethren and all the house of his father will go down and will lift him up, and will bring him up, and bury him between Zorah and between Eshtaol in the grave of Manoah his father. And he judged Israel twenty years.'),
(13, 7, 16, 31, 'Then his brothers and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burial site of Manoah his father. He judged Israel twenty years.'),
(10, 7, 16, 31, 'Then his brothers and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burial site of Manoah his father. He judged Israel twenty years.'),
(1, 7, 16, 31, 'Then Samson’s brothers and his father’s family came down, carried him back, and buried him between Zorah and Eshtaol in the tomb of his father Manoah. And he had judged Israel twenty years.'),
(5, 7, 16, 31, 'Then his brothers and all his relatives, going down, took his body, and they buried it between Zorah and Eshtaol, in the burying place of his father, Manoah. And he judged Israel for twenty years.'),
(7, 7, 16, 31, 'And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol in the buryingplace of his father Manue: and he judged Israel twenty years.'),
(4, 7, 17, 1, 'And there was a man of mount Ephraim, whose name was Micah.'),
(12, 7, 17, 1, 'And there was a man of mount Ephraim, whose name was Micah.'),
(3, 7, 17, 1, 'And there was a man of the hill-country of Ephraim, whose name was Micah.'),
(8, 7, 17, 1, 'And there was a man of the hill country of Ephraim, whose name was Micah.'),
(9, 7, 17, 1, 'Now there was a man of the hill-country of Ephraim, whose name was Micah.'),
(6, 7, 17, 1, 'And there was a man of mount Ephraim, whose name was Micah.'),
(14, 7, 17, 1, 'And there is a man of the hill-country of Ephraim, and his name is Micah,'),
(11, 7, 17, 1, 'And there will be a man of mount Ephraim and his name Micah.'),
(13, 7, 17, 1, 'There was a man of the hill country of Ephraim, whose name was Micah.'),
(10, 7, 17, 1, 'There was a man of the hill country of Ephraim, whose name was Micah.'),
(1, 7, 17, 1, 'Now a man named Micah from the hill country of Ephraim'),
(5, 7, 17, 1, 'In that time, there was a certain man, from mount Ephraim, named Micah.'),
(7, 7, 17, 1, 'There was at that time a man of mount Ephraim whose name was Michas,'),
(4, 7, 17, 2, 'And he said to his mother, The eleven hundred shekels of silver that were taken from you, about which you cursed, and spoke of also in my ears, behold, the silver is with me; I took it. And his mother said, Blessed be you of the LORD, my son.'),
(12, 7, 17, 2, 'And he said to his mother, The eleven hundred shekels of silver that were taken from thee, about which thou didst curse, and speak of also in my ears, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the LORD, my son.'),
(3, 7, 17, 2, 'And he said unto his mother, The eleven hundred pieces of silver that were taken from thee, about which thou didst utter a curse, and didst also speak it in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be my son of Jehovah.'),
(8, 7, 17, 2, 'And he said unto his mother, The eleven hundred pieces of silver that were taken from thee, about which thou didst utter a curse, and didst also speak it in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be my son of the LORD.'),
(9, 7, 17, 2, 'And he said unto his mother: ‘The eleven hundred pieces of silver that were taken from thee, about which thou didst utter a curse, and didst also speak it in mine ears, behold, the silver is with me; I took it.’ And his mother said: ‘Blessed be my son of the LORD.’'),
(6, 7, 17, 2, 'And he said to his mother, The eleven hundred silver-pieces that were taken from thee, and about which thou didst curse and speak of in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be my son of Jehovah!'),
(14, 7, 17, 2, 'and he saith to his mother, ‘The eleven hundred silverlings which have been taken of thine, and of which thou hast sworn, and also spoken in mine ears; lo, the silver is with me, I have taken it;’ and his mother saith, ‘Blessed is my son of Jehovah.’'),
(11, 7, 17, 2, 'And he will say to his mother, The thousand and one hundred of silver which was taken for thee, and thou cursedst me, and saidst also in mine ears, behold, the silver with me; I took it And his mother will say, Blessed my son to Jehovah.'),
(13, 7, 17, 2, 'He said to his mother, “The eleven hundred pieces of silver that were taken from you, about which you uttered a curse, and also spoke it in my ears, behold, the silver is with me; I took it.” His mother said, “Blessed be my son of Yahweh.”'),
(10, 7, 17, 2, 'And he said to his mother, “The eleven hundred pieces of silver that were taken from you, about which you uttered a curse, and also spoke it in my ears, look, the silver is with me; I took it, but now I will restore it to you.” And his mother said, “Blessed be my son by the LORD.”'),
(1, 7, 17, 2, 'said to his mother, “The eleven hundred shekels of silver that were taken from you and about which I heard you utter a curse—I have the silver here with me; I took it.” Then his mother said, “Blessed be my son by the LORD!”'),
(5, 7, 17, 2, 'And he said to his mother, “The one thousand one hundred silver coins, which you had separated for yourself, and about which you had sworn in my hearing, behold, I have them, and they are with me.” And she answered him, “My son has been blessed by the Lord.”'),
(7, 7, 17, 2, 'Who said to his mother: The eleven hundred pieces of silver, which thou hadst put aside for thyself, and concerning which thou didst swear in my hearing, behold I have, and they are with me. And she said to him: Blessed be my son by the Lord.'),
(4, 7, 17, 3, 'And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver to the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it to you.'),
(12, 7, 17, 3, 'And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver to the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it to thee.'),
(3, 7, 17, 3, 'And he restored the eleven hundred pieces of silver to his mother; and his mother said, I verily dedicate the silver unto Jehovah from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.'),
(8, 7, 17, 3, 'And he restored the eleven hundred pieces of silver to his mother, and his mother said, I verily dedicate the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.'),
(9, 7, 17, 3, 'And he restored the eleven hundred pieces of silver to his mother, and his mother said: ‘I verily dedicate the silver unto the LORD from my hand for my son, to make a graven image and a molten image; now therefore I will restore it unto thee.’'),
(6, 7, 17, 3, 'And he restored the eleven hundred silver-pieces to his mother; and his mother said, I had dedicated the silver to Jehovah from my hand for my son, to make a graven image and a molten image; and now I will restore it to thee.'),
(14, 7, 17, 3, 'And he giveth back the eleven hundred silverlings to his mother, and his mother saith, ‘I had certainly sanctified the silver to Jehovah, from my hand, for my son, to make a graven image, and a molten image; and now, I give it back to thee.’'),
(11, 7, 17, 3, 'And he will turn back the thousand and hundred of silver to his mother, and his mother will say, Consecrating, I consecrated the silver to Jehovah from my hand to my son, to make a carved thing and a molten: and now I will turn it back to thee.'),
(13, 7, 17, 3, 'He restored the eleven hundred pieces of silver to his mother; and his mother said, “I most certainly dedicate the silver to Yahweh from my hand for my son, to make an engraved image and a molten image. Now therefore I will restore it to you.”'),
(10, 7, 17, 3, 'And he restored the eleven hundred pieces of silver to his mother; and his mother said, “I most certainly dedicate the silver to the LORD from my hand for my son, to make an engraved image and a molten image.”'),
(1, 7, 17, 3, 'And when he had returned the eleven hundred shekels of silver to his mother, she said, “I wholly dedicate the silver to the LORD for my son’s benefit, to make a graven image and a molten idol. Therefore I will now return it to you.”'),
(5, 7, 17, 3, 'Therefore, he restored them to his mother. And she said to him: “I have consecrated and vowed this silver to the Lord, so that my son would receive it from my hand, and would make a molten idol and a graven image. And now I deliver it to you.”'),
(7, 7, 17, 3, 'So he restored them to his mother, who said to him: I have consecrated and vowed this silver to the Lord, that my son may receive it at my hand, and make a graven and a molten god, so now I deliver it to thee.'),
(4, 7, 17, 4, 'Yet he restored the money to his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.'),
(12, 7, 17, 4, 'Yet he restored the money to his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made of it a graven image and a molten image: and they were in the house of Micah.'),
(3, 7, 17, 4, 'And when he restored the money unto his mother, his mother took two hundred pieces of silver, and gave them to the founder, who made thereof a graven image and a molten image: and it was in the house of Micah.'),
(8, 7, 17, 4, 'And when he restored the money unto his mother, his mother took two hundred pieces of silver, and gave them to the founder, who made thereof a graven image and a molten image: and it was in the house of Micah.'),
(9, 7, 17, 4, 'And when he restored the money unto his mother, his mother took two hundred pieces of silver, and gave them to the founder, who made thereof a graven image and a molten image; and it was in the house of Micah.'),
(6, 7, 17, 4, 'Now he restored the silver to his mother; and his mother took two hundred silver-pieces and gave them to the founder, and he made of them a graven image and a molten image; and they were in the house of Micah.'),
(14, 7, 17, 4, 'And he giveth back the money to his mother, and his mother taketh two hundred silverlings, and giveth them to a refiner, and he maketh them a graven image, and a molten image, and it is in the house of Micah.'),
(11, 7, 17, 4, 'And he will turn back the silver to his mother; and his mother will take two hundred of silver and will give it to the goldsmith, and he will make it a carved thing and molten: and it will be in the house of Micah.'),
(13, 7, 17, 4, 'When he restored the money to his mother, his mother took two hundred pieces of silver, and gave them to the founder, who made of it an engraved image and a molten image: and it was in the house of Micah.'),
(10, 7, 17, 4, 'When he restored the money to his mother, his mother took two hundred pieces of silver, and gave them to the founder, who made of it an engraved image and a molten image: and it was in the house of Micah.'),
(1, 7, 17, 4, 'So he returned the silver to his mother, and she took two hundred shekels of silver and gave them to a silversmith, who made them into a graven image and a molten idol. And they were placed in the house of Micah.'),
(5, 7, 17, 4, 'And when he restored these to his mother, she took two hundred of the silver coins, and she gave them to the silversmith, so that he might make from them a molten idol and a graven image. And it was in the house of Micah.'),
(7, 7, 17, 4, 'And he restored them to his mother: and she took two hundred pieces of silver and gave them to the silversmith, to make of them a graven and a molten god, which was in the house of Michas.'),
(4, 7, 17, 5, 'And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.'),
(12, 7, 17, 5, 'And the man Micah had a house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.'),
(3, 7, 17, 5, 'And the man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.'),
(8, 7, 17, 5, 'And the man Micah had an house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.'),
(9, 7, 17, 5, 'And the man Micah had a house of God, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.'),
(6, 7, 17, 5, 'And the man Micah had a house of gods, and made an ephod and teraphim, and consecrated one of his sons, who became his priest.'),
(14, 7, 17, 5, 'As to the man Micah, he hath a house of gods, and he maketh an ephod, and teraphim, and consecrateth the hand of one of his sons, and he is to him for a priest;'),
(11, 7, 17, 5, 'And the man Micah to him a house of gods; and he will make an ephod and a teraphim, and he will fill the hand of one of his sons, and he will be to him for priest.'),
(13, 7, 17, 5, 'The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.'),
(10, 7, 17, 5, 'The man Micah had a house of God, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.'),
(1, 7, 17, 5, 'Now this man Micah had a shrine, and he made an ephod and some household idols, and ordained one of his sons as his priest.'),
(5, 7, 17, 5, 'And he also separated in it a little shrine for the god. And he made an ephod and theraphim, that is, a priestly garment and idols. And he filled the hand of one of his sons, and he became his priest.'),
(7, 7, 17, 5, 'And he separated also therein a little temple for the god, and made an ephod, and theraphim, that is to say, a priestly garment, and idols: and he filled the hand of one of his sons, and he became his priest.'),
(4, 7, 17, 6, 'In those days there was no king in Israel, but every man did that which was right in his own eyes.'),
(12, 7, 17, 6, 'In those days there was no king in Israel, but every man did that which was right in his own eyes.'),
(3, 7, 17, 6, 'In those days there was no king in Israel: every man did that which was right in his own eyes.'),
(8, 7, 17, 6, 'In those days there was no king in Israel: every man did that which was right in his own eyes.'),
(9, 7, 17, 6, 'In those days there was no king in Israel; every man did that which was right in his own eyes.'),
(6, 7, 17, 6, 'In those days there was no king in Israel; every man did what was right in his own eyes.'),
(14, 7, 17, 6, 'in those days there is no king in Israel, each that which is right in his own eyes doth.'),
(11, 7, 17, 6, 'In those days not a king in Israel, as man will do the right in his eyes.'),
(13, 7, 17, 6, 'In those days there was no king in Israel: every man did that which was right in his own eyes.'),
(10, 7, 17, 6, 'In those days there was no king in Israel: every man did that which was right in his own eyes.'),
(1, 7, 17, 6, 'In those days there was no king in Israel; everyone did what was right in his own eyes.'),
(5, 7, 17, 6, 'In those days, there was no king in Israel. Instead, each one did what seemed right to himself.'),
(7, 7, 17, 6, 'In those days there was no king in Israel, but every one did that which seemed right to himself.'),
(4, 7, 17, 7, 'And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.'),
(12, 7, 17, 7, 'And there was a young man out of Beth-lehem-judah of the family of Judah, who was a Levite, and he sojourned there.'),
(3, 7, 17, 7, 'And there was a young man out of Beth-lehem-judah, of the family of Judah, who was a Levite; and he sojourned there.'),
(8, 7, 17, 7, 'And there was a young man out of Beth-lehem-judah, of the family of Judah, who was a Levite, and he sojourned there.'),
(9, 7, 17, 7, 'And there was a young man out of Beth-lehem in Judah—in the family of Judah—who was a Levite, and he sojourned there.'),
(6, 7, 17, 7, 'And there was a young man out of Bethlehem-Judah of the family of Judah, who was a Levite, and he sojourned there.'),
(14, 7, 17, 7, 'And there is a young man of Beth-Lehem-Judah, of the family of Judah, and he is a Levite, and he is a sojourner there.'),
(11, 7, 17, 7, 'And there will be a youth from the House of Bread, of Judah, from the families of Judah, and he a Levite, and he sojourned there.'),
(13, 7, 17, 7, 'There was a young man out of Bethlehem Judah, of the family of Judah, who was a Levite; and he lived there.'),
(10, 7, 17, 7, 'There was a young man out of Bethlehem Judah, of the family of Judah, who was a Levite; and he lived there.'),
(1, 7, 17, 7, 'And there was a young Levite from Bethlehem in Judah who had been residing within the clan of Judah.'),
(5, 7, 17, 7, 'Also, there was another young man, from Bethlehem of Judah, one of his relatives. And he himself was a Levite, and he was living there.'),
(7, 7, 17, 7, 'There was also another young man of Bethlehem Juda, of the kindred thereof: and he was a Levite, and dwelt there.'),
(4, 7, 17, 8, 'And the man departed out of the city from Bethlehemjudah to sojourn where he could find a place: and he came to mount Ephraim to the house of Micah, as he journeyed.'),
(12, 7, 17, 8, 'And the man departed out of the city from Beth-lehem-judah, to sojourn where he could find a place: and he came to mount Ephraim to the house of Micah, as he journeyed.'),
(3, 7, 17, 8, 'And the man departed out of the city, out of Beth-lehem-judah, to sojourn where he could find a place, and he came to the hill-country of Ephraim to the house of Micah, as he journeyed.'),
(8, 7, 17, 8, 'And the man departed out of the city, out of Beth-lehem-judah, to sojourn where he could find a place: and he came to the hill country of Ephraim to the house of Micah, as he journeyed.'),
(9, 7, 17, 8, 'And the man departed out of the city, out of Beth-lehem in Judah, to sojourn where he could find a place; and he came to the hill-country of Ephraim to the house of Micah, as he journeyed.'),
(6, 7, 17, 8, 'And the man departed from the city, from Bethlehem-Judah, to sojourn where he might find [a place]. And as he journeyed, he came to mount Ephraim, to the house of Micah.'),
(14, 7, 17, 8, 'And the man goeth out of the city, out of Beth-Lehem-Judah, to sojourn where he doth find, and cometh to the hill-country of Ephraim, unto the house of Micah, to work his way.'),
(11, 7, 17, 8, 'And the man will go from the city from the House of Bread, of Judah, to sojourn wherever he shall find: and he will come to mount Ephraim, even to the house of Micah, to make his way.'),
(13, 7, 17, 8, 'The man departed out of the city, out of Bethlehem Judah, to live where he could find a place, and he came to the hill country of Ephraim to the house of Micah, as he traveled.'),
(10, 7, 17, 8, 'The man departed out of the city, out of Bethlehem Judah, to live where he could find a place, and he came to the hill country of Ephraim to the house of Micah, as he traveled.'),
(1, 7, 17, 8, 'This man left the city of Bethlehem in Judah to settle where he could find a place. And as he traveled, he came to Micah’s house in the hill country of Ephraim.'),
(5, 7, 17, 8, 'Then, departing from the city of Bethlehem, he wished to sojourn wherever he would find it beneficial to himself. And when he had arrived at mount Ephraim, while making the journey, he also turned aside for a little while to the house of Micah.'),
(7, 7, 17, 8, 'Now he went out from the city of Bethlehem, and desired to sojourn wheresoever he should find it convenient for him. And when he was come to mount Ephraim, as he was on his journey, and had turned aside a little into the house of Michas,'),
(4, 7, 17, 9, 'And Micah said to him, From where come you? And he said to him, I am a Levite of Bethlehemjudah, and I go to sojourn where I may find a place.'),
(12, 7, 17, 9, 'And Micah said to him, Whence comest thou? And he said to him, I am a Levite of Beth-lehem-judah, and I go to sojourn where I may find a place.'),
(3, 7, 17, 9, 'And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Beth-lehem-judah, and I go to sojourn where I may find a place.'),
(8, 7, 17, 9, 'And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Beth-lehem-judah, and I go to sojourn where I may find a place.'),
(9, 7, 17, 9, 'And Micah said unto him: ‘Whence comest thou?’ And he said unto him: ‘I am a Levite of Beth-lehem in Judah, and I go to sojourn where I may find a place.’'),
(6, 7, 17, 9, 'And Micah said to him, Whence comest thou? And he said to him, I am a Levite of Bethlehem-Judah, and I go to sojourn where I may find [a place].'),
(14, 7, 17, 9, 'And Micah saith to him, ‘Whence comest thou?’ and he saith unto him, ‘A Levite am I, of Beth-Lehem-Judah, and I am going to sojourn where I do find.’'),
(11, 7, 17, 9, 'And Micah will say to him, Whence shalt thou come? and the Levite will say to him, I am from the House of Bread, of Judah, and I go to sojourn where I shall find.'),
(13, 7, 17, 9, 'Micah said to him, “Where did you come from?” He said to him, “I am a Levite of Bethlehem Judah, and I am looking for a place to live.”'),
(10, 7, 17, 9, 'Micah said to him, “Where did you come from?” He said to him, “I am a Levite of Bethlehem Judah, and I am going to settle wherever I may find a place.”'),
(1, 7, 17, 9, '“Where are you from?” Micah asked him. “I am a Levite from Bethlehem in Judah,” he replied, “and I am on my way to settle wherever I can find a place.”'),
(5, 7, 17, 9, 'And he was asked by him where he came from. And he responded: “I am a Levite from Bethlehem of Judah. And I am traveling so that I may live where I am able, if I perceive it to be useful to me.”'),
(7, 7, 17, 9, 'He was asked by him whence he came. And he answered: I am a Levite of Bethlehem Juda, and I am going to dwell where I can, and where I shall find a place to my advantage.'),
(4, 7, 17, 10, 'And Micah said to him, Dwell with me, and be to me a father and a priest, and I will give you ten shekels of silver by the year, and a suit of apparel, and your victuals. So the Levite went in.'),
(12, 7, 17, 10, 'And Micah said to him, Dwell with me, and be to me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.'),
(3, 7, 17, 10, 'And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten pieces of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.'),
(8, 7, 17, 10, 'And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten pieces of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.'),
(9, 7, 17, 10, 'And Micah said unto him: ‘Dwell with me, and be unto me a father and a priest, and I will give thee ten pieces of silver by the year, and a suit of apparel, and thy victuals.’ So the Levite went in.'),
(6, 7, 17, 10, 'And Micah said to him, Dwell with me, and be to me a father and a priest, and I will give thee yearly ten silver-pieces, and a suit of garments, and thy victuals. And the Levite went in.'),
(14, 7, 17, 10, 'And Micah saith to him, ‘Dwell with me, and be to me for a father and for a priest, and I give to thee ten silverlings for the days, and a suit of garments, and thy sustenance;’ and the Levite goeth in.'),
(11, 7, 17, 10, 'And Micah will say to him, Dwell with me, and be to me for a father and for a priest, and I will give to thee ten of silver for days, and an equipment of garments, and means of life. And the Levite will go in.'),
(13, 7, 17, 10, 'Micah said to him, “Dwell with me, and be to me a father and a priest, and I will give you ten pieces of silver per year, a suit of clothing, and your food.” So the Levite went in.'),
(10, 7, 17, 10, 'Micah said to him, “Dwell with me, and be to me a father and a priest, and I will give you ten pieces of silver by the year, and a suit of clothing, and your food.” So the Levite went in.'),
(1, 7, 17, 10, '“Stay with me,” Micah said to him, “and be my father and priest, and I will give you ten shekels of silver per year, a suit of clothes, and your provisions.” So the Levite went in'),
(5, 7, 17, 10, 'And Micah said: “Stay with me. And you shall be to me like a parent and a priest. And I will give to you, each year, ten silver coins, and a double-layered garment, and whatever provisions are necessary.”'),
(7, 7, 17, 10, 'And Michas said: Stay with me, and be unto me a father and a priest, and I will give thee every year ten pieces of silver, and a double suit of apparel, and thy victuals.'),
(4, 7, 17, 11, 'And the Levite was content to dwell with the man; and the young man was to him as one of his sons.'),
(12, 7, 17, 11, 'And the Levite was content to dwell with the man; and the young man was to him as one of his sons.'),
(3, 7, 17, 11, 'And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.'),
(8, 7, 17, 11, 'And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.'),
(9, 7, 17, 11, 'And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.'),
(6, 7, 17, 11, 'And the Levite was content to dwell with the man; and the young man was to him as one of his sons.'),
(14, 7, 17, 11, 'And the Levite is willing to dwell with the man, and the young man is to him as one of his sons.'),
(11, 7, 17, 11, 'And the Levite will be willing to dwell with the man; and the youth will be to him as one of his sons.'),
(13, 7, 17, 11, 'The Levite was content to dwell with the man; and the young man was to him as one of his sons.'),
(10, 7, 17, 11, 'The Levite was content to dwell with the man; and the young man was to him as one of his sons.'),
(1, 7, 17, 11, 'and agreed to stay with him, and the young man became like a son to Micah.'),
(5, 7, 17, 11, 'He agreed, and he stayed with the man. And he was to him like one of his sons.'),
(7, 7, 17, 11, 'He was content, and abode with the man, and was unto him as one of his sons.'),
(4, 7, 17, 12, 'And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.'),
(12, 7, 17, 12, 'And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.'),
(3, 7, 17, 12, 'And Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah.'),
(8, 7, 17, 12, 'And Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah.'),
(9, 7, 17, 12, 'And Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah.'),
(6, 7, 17, 12, 'And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.'),
(14, 7, 17, 12, 'And Micah consecrateth the hand of the Levite, and the young man is to him for a priest, and he is in the house of Micah,'),
(11, 7, 17, 12, 'And Micah will fill the hand of the Levite; and the youth will be to him for a priest, and he will be in the house of Micah.'),
(13, 7, 17, 12, 'Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah.'),
(10, 7, 17, 12, 'Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah.'),
(1, 7, 17, 12, 'Micah ordained the Levite, and the young man became his priest and lived in his house.'),
(5, 7, 17, 12, 'And Micah filled his hand, and he had the young man with him as his priest,'),
(7, 7, 17, 12, 'And Michas filled his hand, and had the young man with him, for his priest, saying:'),
(4, 7, 17, 13, 'Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to my priest.'),
(12, 7, 17, 13, 'Then said Micah, Now I know that the LORD will do me good, seeing I have a Levite for my priest.'),
(3, 7, 17, 13, 'Then said Micah, Now know I that Jehovah will do me good, seeing I have a Levite to my priest.'),
(8, 7, 17, 13, 'Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to my priest.'),
(9, 7, 17, 13, 'Then said Micah: ‘Now know I that the LORD will do me good, seeing I have a Levite as my priest.’'),
(6, 7, 17, 13, 'Then said Micah, Now I know that Jehovah will do me good, because I have the Levite for priest.'),
(14, 7, 17, 13, 'and Micah saith, ‘Now I have known that Jehovah doth good to me, for the Levite hath been to me for a priest.’'),
(11, 7, 17, 13, 'And Micah will say, Now I knew that Jehovah will be good to me, for there being to me the Levite for priest.'),
(13, 7, 17, 13, 'Then Micah said, “Now know I that Yahweh will do good to me, since I have a Levite to my priest.”'),
(10, 7, 17, 13, 'Then Micah said, “Now I know that the LORD will do good to me, seeing I have a Levite as my priest.”'),
(1, 7, 17, 13, 'Then Micah said, “Now I know that the LORD will be good to me, because a Levite has become my priest.”'),
(5, 7, 17, 13, 'saying: “Now I know that God will be good to me, since I have a priest from the stock of the Levites.”'),
(7, 7, 17, 13, 'Now I know God will do me good, since I have a priest of the race of the Levites.'),
(4, 7, 18, 1, 'In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for to that day all their inheritance had not fallen to them among the tribes of Israel.'),
(12, 7, 18, 1, 'In those days there was no king in Israel: and in those days the tribe of the Danites sought for themselves an inheritance to dwell in; for to that day all their inheritance had not fallen to them among the tribes of Israel.'),
(3, 7, 18, 1, 'In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day their inheritance had not fallen unto them among the tribes of Israel.'),
(8, 7, 18, 1, 'In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day their inheritance had not fallen unto them among the tribes of Israel.'),
(9, 7, 18, 1, 'In those days there was no king in Israel; and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day there had nothing been allotted unto them among the tribes of Israel for an inheritance.'),
(6, 7, 18, 1, 'In those days there was no king in Israel, and in those days the tribe of the Danites sought for themselves an inheritance to dwell in; for to that day [their lot] had not fallen to them for inheritance among the tribes of Israel.'),
(14, 7, 18, 1, 'In those days there is no king in Israel, and in those days the tribe of the Danite is seeking for itself an inheritance to inhabit, for that hath not fallen to it unto that day in the midst of the tribes of Israel by inheritance.'),
(11, 7, 18, 1, 'In those days no king in Israel: and in those days the tribe of the Danites seeking for himself an inheritance to dwell in; for he fell not into an inheritance for himself in the midst of the tribes of Israel till that day.'),
(13, 7, 18, 1, 'In those days there was no king in Israel: and in those days the tribe of the Danites sought an inheritance to dwell in; for to that day, their inheritance had not fallen to them among the tribes of Israel.'),
(10, 7, 18, 1, 'In those days there was no king in Israel. And in those days the tribe of the Danites was looking for an inheritance to dwell in; for to that day, their inheritance had not fallen to them among the tribes of Israel.'),
(1, 7, 18, 1, 'In those days there was no king in Israel, and the tribe of the Danites was looking for territory to occupy. For up to that time they had not come into an inheritance among the tribes of Israel.'),
(5, 7, 18, 1, 'In those days, there was no king in Israel. And the tribe of Dan sought a possession for themselves, so that they might live in it. For even to that day, they had not received their lot among the other tribes.'),
(7, 7, 18, 1, 'In those days there was no king in Israel, and the tribe of Dan sought them an inheritance to dwell in: for unto that day they had not received their lot among the other tribes.'),
(4, 7, 18, 2, 'And the children of Dan sent of their family five men from their coasts, men of valor, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said to them, Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there.'),
(12, 7, 18, 2, 'And the children of Dan sent of their family five men from their borders, men of valor, from Zorah, and from Eshtaol, to explore the land, and to search it; and they said to them, Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there.'),
(3, 7, 18, 2, 'And the children of Dan sent of their family five men from their whole number, men of valor, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land. And they came to the hill-country of Ephraim, unto the house of Micah, and lodged there.'),
(8, 7, 18, 2, 'And the children of Dan sent of their family five men from their whole number, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land: and they came to the hill country of Ephraim, unto the house of Micah, and lodged there.'),
(9, 7, 18, 2, 'And the children of Dan sent of their family five men from their whole number, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them: ‘Go, search the land’; and they came to the hill-country of Ephraim, unto the house of Micah, and lodged there.'),
(6, 7, 18, 2, 'And the children of Dan sent of their family five men of their whole number, men of valour, from Zoreah and from Eshtaol, to spy out the land, and to examine it; and they said to them, Go, examine the land. And they came to the hill-country of Ephraim, to the house of Micah, and lodged there.'),
(14, 7, 18, 2, 'And the sons of Dan send, out of their family, five men of them, men, sons of valour, from Zorah, and from Eshtaol, to traverse the land, and to search it, and they say unto them, ‘Go, search the land;’ and they come into the hill-country of Ephraim, unto the house of Micah, and lodge there.'),
(11, 7, 18, 2, 'And the sons of Dan will send from their families five men from their extremities, men sons of power, from Zorah and Eshtaol, to search the land and to examine it; and they will say to them, Go and examine the land: and they will come to mount Ephraim, even to the house of Micah, and they will lodge there.'),
(13, 7, 18, 2, 'The children of Dan sent of their family five men from their whole number, men of valor, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said to them, “Go, explore the land!” They came to the hill country of Ephraim, to the house of Micah, and lodged there.'),
(10, 7, 18, 2, 'The people of Dan sent of their family five men from their whole number, men of valor, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said to them, “Go, explore the land.” They came to the hill country of Ephraim, to the house of Micah, and stayed there.'),
(1, 7, 18, 2, 'So the Danites sent out five men from their clans, men of valor from Zorah and Eshtaol, to spy out the land and explore it. “Go and explore the land,” they told them. The men entered the hill country of Ephraim and came to the house of Micah, where they spent the night.'),
(5, 7, 18, 2, 'Therefore, the sons of Dan sent five very strong men, of their stock and family, from Zorah and Eshtaol, so that they might explore the land and diligently inspect it. And they said to them, “Go, and consider the land.” And after traveling, they arrived at mount Ephraim, and they entered into the house of Micah. There they rested.'),
(7, 7, 18, 2, 'So the children of Dan sent five most valiant men of their stock and family from Saraa and Esthaol, to spy out the land, and to view it diligently: and they said to them: Go, and view the land. They went on their way, and when they came to mount Ephraim, they went into the house of Michas, and rested there:'),
(4, 7, 18, 3, 'When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said to him, Who brought you here? and what make you in this place? and what have you here?'),
(12, 7, 18, 3, 'When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said to him, Who brought thee hither? and what makest thou in this place? and what hast thou here?'),
(3, 7, 18, 3, 'When they were by the house of Micah, they knew the voice of the young man the Levite; and they turned aside thither, and said unto him, Who brought thee hither? and what doest thou in this place? and what hast thou here?'),
(8, 7, 18, 3, 'When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned aside thither, and said unto him, Who brought thee hither? and what doest thou in this place? and what hast thou here?'),
(9, 7, 18, 3, 'When they were by the house of Micah, they knew the voice of the young man the Levite; and they turned aside thither, and said unto him: ‘Who brought thee hither? and what doest thou in this place? and what hast thou here?’'),
(6, 7, 18, 3, 'When they were by the house of Micah, they knew the voice of the young man, the Levite; and they turned in thither, and said to him, Who brought thee hither? and what doest thou in this [place]? and what hast thou here?'),
(14, 7, 18, 3, 'They are with the household of Micah, and they have discerned the voice of the young man, the Levite, and turn aside there, and say to him, ‘Who hath brought thee hither? and what art thou doing in this place? and what to thee here?’'),
(11, 7, 18, 3, 'And they with the house of Micah, and they knew the voice of the youth, the Levite: and they will turn aside there and say to him, Who brought thee hither? and what didst thou in here? and what to thee here?'),
(13, 7, 18, 3, 'When they were by the house of Micah, they knew the voice of the young man the Levite; and they turned aside there, and said to him, “Who brought you here? What do you do in this place? What do you have here?”'),
(10, 7, 18, 3, 'When they were by the house of Micah, they knew the voice of the young man the Levite; and they turned in that direction, and said to him, “Who brought you here? What are you doing in this place? And what is your business here?”'),
(1, 7, 18, 3, 'And while they were near Micah’s house, they recognized the voice of the young Levite; so they went over and asked him, “Who brought you here? What are you doing in this place? Why are you here?”'),
(5, 7, 18, 3, 'And they recognized the speech of the youth who was a Levite. And while making use of an inn with him, they said to him: “Who brought you here? What are you doing here? For what reason did you want to come here?”'),
(7, 7, 18, 3, 'And knowing the voice of the young man the Levite, and lodging with him, they said to him: Who brought thee hither? what dost thou here? why wouldst thou come hither?'),
(4, 7, 18, 4, 'And he said to them, Thus and thus deals Micah with me, and has hired me, and I am his priest.'),
(12, 7, 18, 4, 'And he said to them, Thus and thus dealeth Micah with me, and hath hired me, and I am his priest.'),
(3, 7, 18, 4, 'And he said unto them, Thus and thus hath Micah dealt with me, and he hath hired me, and I am become his priest.'),
(8, 7, 18, 4, 'And he said unto them, Thus and thus hath Micah dealt with me, and he hath hired me, and I am become his priest.'),
(9, 7, 18, 4, 'And he said unto them: ‘Thus and thus hath Micah dealt with me, and he hath hired me, and I am become his priest.’'),
(6, 7, 18, 4, 'And he said to them, Thus and thus has Micah done to me; and he has hired me, and I am his priest.'),
(14, 7, 18, 4, 'And he saith unto them, ‘Thus and thus hath Micah done to me; and he hireth me, and I am to him for a priest.’'),
(11, 7, 18, 4, 'And he will say to them, according to this, and according to this, Micah did to me, and he will hire me, and I to him for priest.'),
(13, 7, 18, 4, 'He said to them, “Thus and thus has Micah dealt with me, and he has hired me, and I am become his priest.”'),
(10, 7, 18, 4, 'He said to them, “Thus and so has Micah dealt with me, and he has hired me, and I have become his priest.”'),
(1, 7, 18, 4, '“Micah has done this and that for me,” he replied, “and he has hired me to be his priest.”'),
(5, 7, 18, 4, 'And he answered them, “Micah has offered me one thing and another, and he has paid me wages, so that I may be his priest.”'),
(7, 7, 18, 4, 'He answered them: Michas hath done such and such things for me, and hath hired me to be his priest.'),
(4, 7, 18, 5, 'And they said to him, Ask counsel, we pray you, of God, that we may know whether our way which we go shall be prosperous.'),
(12, 7, 18, 5, 'And they said to him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.'),
(3, 7, 18, 5, 'And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.'),
(8, 7, 18, 5, 'And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.'),
(9, 7, 18, 5, 'And they said unto him: ‘Ask counsel, we pray thee, of God, that we may know whether our way which we are going shall be prosperous.’'),
(6, 7, 18, 5, 'And they said to him, Inquire, we pray thee, of God, that we may know whether our way on which we go shall be prosperous.'),
(14, 7, 18, 5, 'And they say to him, ‘Ask, we pray thee, at God, and we know whether our way is prosperous on which we are going.’'),
(11, 7, 18, 5, 'And they will say to him, Ask now of God, and we shall know whether our way shall prosper which we go upon it.'),
(13, 7, 18, 5, 'They said to him, “Please ask counsel of God, that we may know whether our way which we go shall be prosperous.”'),
(10, 7, 18, 5, 'They said to him, “Please ask counsel of God, that we may know whether our way which we go shall be prosperous.”'),
(1, 7, 18, 5, 'Then they said to him, “Please inquire of God to determine whether we will have a successful journey.”'),
(5, 7, 18, 5, 'Then they begged him to consult the Lord, so that they might be able to know whether the journey they undertook would be prosperous, and whether the matter would have success.'),
(7, 7, 18, 5, 'Then they desired him to consult the Lord, that they might know whether their journey should be prosperous, and the thing should have effect.'),
(4, 7, 18, 6, 'And the priest said to them, Go in peace: before the LORD is your way wherein you go.'),
(12, 7, 18, 6, 'And the priest said to them, Go in peace: before the LORD is your way in which ye go.'),
(3, 7, 18, 6, 'And the priest said unto them, Go in peace: before Jehovah is your way wherein ye go.'),
(8, 7, 18, 6, 'And the priest said unto them, Go in peace: before the LORD is your way wherein ye go.'),
(9, 7, 18, 6, 'And the priest said unto them: ‘Go in peace; before the LORD is your way wherein ye go.’'),
(6, 7, 18, 6, 'And the priest said to them, Go in peace: before Jehovah is your way on which ye go.'),
(14, 7, 18, 6, 'And the priest saith to them, ‘Go in peace; over-against Jehovah is your way in which ye go.’'),
(11, 7, 18, 6, 'And the priest will say to them, Go for peace: before Jehovah, your way which ye shall go in it.'),
(13, 7, 18, 6, 'The priest said to them, “Go in peace. Your way in which you go is before Yahweh.”'),
(10, 7, 18, 6, 'The priest said to them, “Go in peace. The LORD will watch over you on your journey.”'),
(1, 7, 18, 6, 'And the priest told them, “Go in peace. The LORD is watching over your journey.”'),
(5, 7, 18, 6, 'And he responded to them, “Go in peace. The Lord looks with favor on your path, and on the journey that you have undertaken.”'),
(7, 7, 18, 6, 'He answered them: Go in peace, the Lord looketh on your way, and the journey that you go.'),
(4, 7, 18, 7, 'Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelled careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.'),
(12, 7, 18, 7, 'Then the five men departed, and came to Laish, and saw the people that were in it, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.'),
(3, 7, 18, 7, 'Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt in security, after the manner of the Sidonians, quiet and secure; for there was none in the land, possessing authority, that might put them to shame in anything, and they were far from the Sidonians, and had no dealings with any man.'),
(8, 7, 18, 7, 'Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt in security, after the manner of the Zidonians, quiet and secure; for there was none in the land, possessing authority, that might put them to shame in any thing, and they were far from the Zidonians, and had no dealings with any man.'),
(9, 7, 18, 7, 'Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt in security, after the manner of the Zidonians, quiet and secure; for there was none in the land, possessing authority, that might put them to shame in any thing, and they were far from the Zidonians, and had no dealings with any man.'),
(6, 7, 18, 7, 'And the five men departed, and came to Laish; and they saw the people that were therein, dwelling securely, after the manner of the Zidonians, quiet and secure; and no one was in the land who possessed authority, that might put [them] to shame in anything; and they were far from the Zidonians, and had nothing to do with [any] man.'),
(14, 7, 18, 7, 'And the five men go, and come in to Laish, and see the people which is in its midst, dwelling confidently, according to the custom of Zidonians, quiet and confident; and there is none putting to shame in the land in any thing, possessing restraint, and they are far off from the Zidonians, and have no word with any man.'),
(11, 7, 18, 7, 'And the five men will go and come to Laish, and they will see the people which in the midst of her, dwelling in confidence according to the judgment of the Sidonians, quiet and confiding; and none shaming the word in the land, a possessor heaping up, and they far off from the Sidonians, and the word was not to them with man.'),
(13, 7, 18, 7, 'Then the five men departed, and came to Laish, and saw the people who were therein, how they lived in security, in the way of the Sidonians, quiet and secure; for there was none in the land, possessing authority, that might put them to shame in anything, and they were far from the Sidonians, and had no dealings with any man.'),
(10, 7, 18, 7, 'Then the five men departed, and came to Laish, and saw the people who were there, and how they lived in security, after the manner of the Sidonians, quiet and secure; for there was no one in the land possessing authority that might trouble them in anyway, and they were far from the Sidonians, and had no dealings with Aram.'),
(1, 7, 18, 7, 'So the five men departed and came to Laish, where they saw that the people were living securely, like the Sidonians, quiet and unsuspecting. There was nothing lacking in the land and no oppressive ruler. And they were far away from the Sidonians and had no alliance with anyone.'),
(5, 7, 18, 7, 'And so the five men, going on, arrived at Laish. And they saw the people, living in it without any fear, according to the custom of the Sidonians, secure and peaceful, having hardly anyone to oppose them, and with great wealth, and living separately, far from Sidon and from all men.'),
(7, 7, 18, 7, 'So the five men going on came to Lais: and they saw how the people dwelt therein without any fear, according to the custom of the Sidonians, secure and easy, having no man at all to oppose them, being very rich, and living separated, at a distance from Sidon and from all men.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 7, 18, 8, 'And they came to their brothers to Zorah and Eshtaol: and their brothers said to them, What say you?'),
(12, 7, 18, 8, 'And they came to their brethren to Zorah and Eshtaol: and their brethren said to them, What say ye?'),
(3, 7, 18, 8, 'And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye?'),
(8, 7, 18, 8, 'And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye?'),
(9, 7, 18, 8, 'And they came unto their brethren to Zorah and Eshtaol; and their brethren said unto them: ‘What say ye?’'),
(6, 7, 18, 8, '—And they came to their brethren at Zoreah and Eshtaol. And their brethren said to them, What [say] ye?'),
(14, 7, 18, 8, 'And they come in unto their brethren, at Zorah and Eshtaol, and their brethren say to them, ‘What—ye?’'),
(11, 7, 18, 8, 'And they will come to their brethren of Zorah and Eshtaol; and their brethren will say to them, What ye?'),
(13, 7, 18, 8, 'They came to their brothers to Zorah and Eshtaol: and their brothers said to them, “What do you say?”'),
(10, 7, 18, 8, 'They came to their brothers at Zorah and Eshtaol, and their brothers said to them, “What do you say?”'),
(1, 7, 18, 8, 'When the men returned to Zorah and Eshtaol, their brothers asked them, “What did you find?”'),
(5, 7, 18, 8, 'And they returned to their brothers at Zorah and Eshtaol, who questioned them as to what they had done. And they responded:'),
(7, 7, 18, 8, 'And they returned to their brethren in Saraa and Esthaol, who asked them what they had done? to whom they answered:'),
(4, 7, 18, 9, 'And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are you still? be not slothful to go, and to enter to possess the land.'),
(12, 7, 18, 9, 'And they said, Arise, that we may go up against them: for we have seen the land, and behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land.'),
(3, 7, 18, 9, 'And they said, Arise, and let us go up against them; for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go and to enter in to possess the land.'),
(8, 7, 18, 9, 'And they said, Arise, and let us go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slofthful to go and to enter in to possess the land.'),
(9, 7, 18, 9, 'And they said: ‘Arise, and let us go up against them; for we have seen the land, and, behold, it is very good; and are ye still? be not slothful to go and to enter in to possess the land.'),
(6, 7, 18, 9, 'And they said, Arise, and let us go up against them; for we have seen the land, and behold, it is very good; and ye are still! Be not slothful to go, to enter to take possession of the land.'),
(14, 7, 18, 9, 'And they say, ‘Rise, and we go up against them, for we have seen the land, and lo, very good; and ye are keeping silent! be not slothful to go—to enter to possess the land.'),
(11, 7, 18, 9, 'And they will say, Arise, and we will go up upon them: for we saw the land, and behold, exceedingly good: and ye being still, ye shall not neglect to go, to come to inherit the land.'),
(13, 7, 18, 9, 'They said, “Arise, and let us go up against them; for we have seen the land, and behold, it is very good. Do you stand still? Don’t be slothful to go and to enter in to possess the land.'),
(10, 7, 18, 9, 'They said, “Arise, and let us go up against them, for we have entered and journeyed in the land as far as Laish, and we saw the people how they lived in security, after the manner of the Sidonians, and they were far from the Sidonians, and they had no dealings with Aram. But arise, and let us go up against them; for we have seen the land, and look, it is very good. Will you do nothing? Do not hesitate to go and to enter in to possess the land.'),
(1, 7, 18, 9, 'They answered, “Come on, let us go up against them, for we have seen the land, and it is very good. Why would you fail to act? Do not hesitate to go there and take possession of the land!'),
(5, 7, 18, 9, '“Rise up. Let us ascend to them. For we have seen that the land is very wealthy and fruitful. Do not delay; do not refrain. Let us go out and possess it. There will be no difficulty.'),
(7, 7, 18, 9, 'Arise, and let us go up to them: for we have seen the land which is exceeding rich and fruitful: neglect not, lose no time: let us go and possess it, there will be no difficulty.'),
(4, 7, 18, 10, 'When you go, you shall come to a people secure, and to a large land: for God has given it into your hands; a place where there is no want of any thing that is in the earth.'),
(12, 7, 18, 10, 'When ye go, ye shall come to a people secure, and to a large land: for God hath given it into your hands; a place where there is no want of any thing that is on the earth.'),
(3, 7, 18, 10, 'When ye go, ye shall come unto a people secure, and the land is large; for God hath given it into your hand, a place where there is no want of anything that is in the earth.'),
(8, 7, 18, 10, 'When ye go, ye shall come unto a people secure, and the land is large: for God hath given it into your hand; a place where there is no want of any thing that is in the earth.'),
(9, 7, 18, 10, 'When ye go, ye shall come unto a people secure, and the land is large; for God hath given it into your hand; a place where there is no want; it hath every thing that is in the earth.’'),
(6, 7, 18, 10, 'When ye go in, ye shall come to a people secure, and the land is spacious in every direction; for God has given it into your hands; [it is] a place where there is no want of anything that is on the earth.'),
(14, 7, 18, 10, 'When ye go, ye come in unto a people confident, and the land is large on both hands, for God hath given it into your hand, a place where there is no lack of anything which is in the land.’'),
(11, 7, 18, 10, 'In your going, ye shall come to a people confiding, and to a land of many hands: for God gave it into your hand, a place where no want there of any word which is in the earth.'),
(13, 7, 18, 10, 'When you go, you shall come to a secure people, and the land is large; for God has given it into your hand, a place where there is no want of anything that is in the earth.”'),
(10, 7, 18, 10, 'When you go, you shall come to a secure people, and the land is large; for God has given it into your hand, a place where there is no want of anything that is on the earth.”'),
(1, 7, 18, 10, 'When you enter, you will come to an unsuspecting people and a spacious land, for God has delivered it into your hand. It is a place where nothing on earth is lacking.”'),
(5, 7, 18, 10, 'We shall enter to those who dwell securely, in a very wide region, and the Lord will deliver the place to us, a place in which there is no lack of anything that grows upon the earth.”'),
(7, 7, 18, 10, 'We shall come to a people that is secure, into a spacious country, and the Lord will deliver the place to us, in which there is no want of any thing that groweth on the earth.'),
(4, 7, 18, 11, 'And there went from there of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.'),
(12, 7, 18, 11, 'And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.'),
(3, 7, 18, 11, 'And there set forth from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men girt with weapons of war.'),
(8, 7, 18, 11, 'And there set forth from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men girt with weapons of war.'),
(9, 7, 18, 11, 'And there set forth from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men girt with weapons of war.'),
(6, 7, 18, 11, 'And there went from thence of the family of the Danites, out of Zoreah and out of Eshtaol, six hundred men girded with weapons of war.'),
(14, 7, 18, 11, 'And there journey thence, of the family of the Danite, from Zorah, and from Eshtaol, six hundred men girded with weapons of war.'),
(11, 7, 18, 11, 'And they will remove from thence from the families of the Danites, and from Zorah and from Eshtaol, six hundred men girded with weapons of war.'),
(13, 7, 18, 11, 'There set forth from there of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men girt with weapons of war.'),
(10, 7, 18, 11, 'Then the family of the Danites, out of Zorah and out of Eshtaol, six hundred men armed with weapons of war, set forth from there.'),
(1, 7, 18, 11, 'So six hundred Danites departed from Zorah and Eshtaol, armed with weapons of war.'),
(5, 7, 18, 11, 'And so, those of the kindred of Dan set out, that is, six hundred men from Zorah and Eshtaol, girded with the weapons of warfare.'),
(7, 7, 18, 11, 'There went therefore of the kindred of Dan, to wit, from Saraa and Esthaol, six hundred men, furnished with arms for war,'),
(4, 7, 18, 12, 'And they went up, and pitched in Kirjathjearim, in Judah: why they called that place Mahanehdan to this day: behold, it is behind Kirjathjearim.'),
(12, 7, 18, 12, 'And they went up, and encamped in Kirjath-jearim, in Judah: wherefore they called that place Mahaneh-dan to this day: behold, it is behind Kirjath-jearim.'),
(3, 7, 18, 12, 'And they went up, and encamped in Kiriath-jearim, in Judah: wherefore they called that place Mahaneh-dan, unto this day; behold, it is behind Kiriath-jearim.'),
(8, 7, 18, 12, 'And they went up, and encamped in Kiriath-jearim, in Judah: wherefore they called that place Mahaneh-dan unto this day: behold, it is behind Kirjath-jearim.'),
(9, 7, 18, 12, 'And they went up, and encamped in Kiriath-jearim, in Judah; wherefore that place was called Mahaneh-dan unto this day; behold, it is behind Kiriath-jearim.'),
(6, 7, 18, 12, 'And they went up and encamped in Kirjath-jearim, in Judah; therefore they call that place Mahaneh-Dan to this day: behold, it is behind Kirjath-jearim.'),
(14, 7, 18, 12, 'And they go up and encamp in Kirjath-Jearim, in Judah, therefore they have called that place, ‘Camp of Dan,’ till this day; lo, behind Kirjath-Jearim.'),
(11, 7, 18, 12, 'And they will go up and encamp in the City of Forests, in Judah: for this they called that place the camp of Dan, even to this day: behold, it behind the City of Forests.'),
(13, 7, 18, 12, 'They went up, and encamped in Kiriath Jearim, in Judah: therefore they called that place Mahaneh Dan, to this day; behold, it is behind Kiriath Jearim.'),
(10, 7, 18, 12, 'They went up, and camped in Kiriath Jearim, in Judah. Therefore they called that place Mahaneh Dan to this day; look, it is behind Kiriath Jearim.'),
(1, 7, 18, 12, 'They went up and camped at Kiriath-jearim in Judah. That is why the place west of Kiriath-jearim is called Mahaneh-dan to this day.'),
(5, 7, 18, 12, 'And going up, they stayed at Kiriath-jearim of Judah. And so the place, from that time, received the name the Camp of Dan, and it is behind the back of Kiriath-jearim.'),
(7, 7, 18, 12, 'And going up they lodged in Cariathiarim of Juda: which place from that time is called the camp of Dan, and is behind Cariathiarim.'),
(4, 7, 18, 13, 'And they passed there to mount Ephraim, and came to the house of Micah.'),
(12, 7, 18, 13, 'And they passed thence to mount Ephraim, and came to the house of Micah.'),
(3, 7, 18, 13, 'And they passed thence unto the hill-country of Ephraim, and came unto the house of Micah.'),
(8, 7, 18, 13, 'And they passed thence unto the hill country of Ephraim, and came unto the house of Micah.'),
(9, 7, 18, 13, 'And they passed thence unto the hill-country of Ephraim, and came unto the house of Micah.'),
(6, 7, 18, 13, 'And they passed thence to mount Ephraim, and came to the house of Micah.'),
(14, 7, 18, 13, 'And they pass over thence to the hill-country of Ephraim, and come in unto the house of Micah.'),
(11, 7, 18, 13, 'And they will pass from thence to mount Ephraim, and they will come even to the house of Micah.'),
(13, 7, 18, 13, 'They passed there to the hill country of Ephraim, and came to the house of Micah.'),
(10, 7, 18, 13, 'They passed there to the hill country of Ephraim, and came to the house of Micah.'),
(1, 7, 18, 13, 'And from there they traveled to the hill country of Ephraim and came to Micah’s house.'),
(5, 7, 18, 13, 'From there, they crossed over to mount Ephraim. And when they had arrived at the house of Micah,'),
(7, 7, 18, 13, 'From thence they passed into mount Ephraim. And when they were come to the house of Michas,'),
(4, 7, 18, 14, 'Then answered the five men that went to spy out the country of Laish, and said to their brothers, Do you know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what you have to do.'),
(12, 7, 18, 14, 'Then answered the five men that went to explore the country of Laish, and said to their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.'),
(3, 7, 18, 14, 'Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.'),
(8, 7, 18, 14, 'Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.'),
(9, 7, 18, 14, 'Then answered the five men that went to spy out the country of Laish, and said unto their brethren: ‘Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.’'),
(6, 7, 18, 14, 'Then the five men that had gone to spy out the country of Laish spoke and said to their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? And now ye know what to do.'),
(14, 7, 18, 14, 'And the five men, those going to traverse the land of Laish, answer and say unto their brethren, ‘Have ye known that there is in these houses an ephod, and teraphim, and graven image, and molten image? and now, know what ye do.’'),
(11, 7, 18, 14, 'And the five men going to search the land of Laish will answer and say to their brethren, Knew ye that there is in these houses an ephod, and a teraphim, and a carved thing, and a molten? and now know ye what ye will do.'),
(13, 7, 18, 14, 'Then the five men who went to spy out the country of Laish answered, and said to their brothers, “Do you know that there is in these houses an ephod, and teraphim, and an engraved image, and a molten image? Now therefore consider what you have to do.”'),
(10, 7, 18, 14, 'Then the five men who went to spy out the country of Laish answered, and said to their brothers, “Do you know that there is in these houses an ephod, and teraphim, and an engraved image, and a molten image? Now therefore consider what you have to do.”'),
(1, 7, 18, 14, 'Then the five men who had gone to spy out the land of Laish said to their brothers, “Did you know that one of these houses has an ephod, household gods, a graven image, and a molten idol? Now think about what you should do.”'),
(5, 7, 18, 14, 'the five men, who before had been sent to consider the land of Laish, said to the rest of their brothers: “You know that in these houses there is an ephod and theraphim, and a molten idol and a graven image. Consider what it may please you to do.”'),
(7, 7, 18, 14, 'The five men, that before had been sent to view the land of Lais, said to the rest of their brethren: You know that in these houses there is an ephod, and theraphim, and a graven, and a molten god: see what you are pleased to do.'),
(4, 7, 18, 15, 'And they turned thitherward, and came to the house of the young man the Levite, even to the house of Micah, and saluted him.'),
(12, 7, 18, 15, 'And they turned thitherward, and came to the house of the young man the Levite, even to the house of Micah, and saluted him.'),
(3, 7, 18, 15, 'And they turned aside thither, and came to the house of the young man the Levite, even unto the house of Micah, and asked him of his welfare.'),
(8, 7, 18, 15, 'And they turned aside thither, and came to the house of the young man the Levite, even unto the house of Micah, and asked him of his welfare.'),
(9, 7, 18, 15, 'And they turned aside thither, and came to the house of the young man the Levite, even unto the house of Micah, and asked him of his welfare.'),
(6, 7, 18, 15, 'And they turned thither, and came to the house of the young man the Levite, the house of Micah, and inquired after his welfare.'),
(14, 7, 18, 15, 'And they turn aside thither, and come in unto the house of the young man the Levite, the house of Micah, and ask of him of welfare,—'),
(11, 7, 18, 15, 'And they will turn aside there and come to the house of the youth the Levite, of the house of Micah, and they will ask him for peace.'),
(13, 7, 18, 15, 'They turned aside there, and came to the house of the young man the Levite, even to the house of Micah, and asked him of his welfare.'),
(10, 7, 18, 15, 'They turned aside there, and came to the house of the young man the Levite, even to the house of Micah, and asked him of his welfare.'),
(1, 7, 18, 15, 'So they turned aside there and went to the home of the young Levite, the house of Micah, and greeted him.'),
(5, 7, 18, 15, 'And when they had turned aside a little, they entered the house of the Levite youth, who was in the house of Micah. And they greeted him with peaceful words.'),
(7, 7, 18, 15, 'And when they had turned a little aside, they went into the house of the young man the Levite, who was in the house of Michas: and they saluted him with words of peace.'),
(4, 7, 18, 16, 'And the six hundred men appointed with their weapons of war, which were of the children of Dan, stood by the entering of the gate.'),
(12, 7, 18, 16, 'And the six hundred men appointed with their weapons of war, who were of the children of Dan, stood by the entrance of the gate.'),
(3, 7, 18, 16, 'And the six hundred men girt with their weapons of war, who were of the children of Dan, stood by the entrance of the gate.'),
(8, 7, 18, 16, 'And the six hundred men girt with their weapons of war, who were of the children of Dan, stood by the entering of the gate.'),
(9, 7, 18, 16, 'And the six hundred men girt with their weapons of war, who were of the children of Dan, stood by the entrance of the gate.'),
(6, 7, 18, 16, 'And the six hundred men of the children of Dan, girded with their weapons of war, stood at the entrance of the gate.'),
(14, 7, 18, 16, '(and the six hundred men girded with their weapons of war, who are of the sons of Dan, are standing at the opening of the gate),—'),
(11, 7, 18, 16, 'And the six hundred men girded with their weapons of war, stood at the door, which were of the sons of Dan.'),
(13, 7, 18, 16, 'The six hundred men girt with their weapons of war, who were of the children of Dan, stood by the entrance of the gate.'),
(10, 7, 18, 16, 'The six hundred men armed with their weapons of war, who were of the people of Dan, stood by the entrance of the gate.'),
(1, 7, 18, 16, 'The six hundred Danites stood at the entrance of the gate, armed with their weapons of war.'),
(5, 7, 18, 16, 'Now the six hundred men, who were all armed, were standing before the door.'),
(7, 7, 18, 16, 'And the six hundred men stood before the door, appointed with their arms.'),
(4, 7, 18, 17, 'And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.'),
(12, 7, 18, 17, 'And the five men that went to explore the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entrance of the gate with the six hundred men that were appointed with weapons of war.'),
(3, 7, 18, 17, 'And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war.'),
(8, 7, 18, 17, 'And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entering of the gate with the six hundred men girt with weapons of war.'),
(9, 7, 18, 17, 'And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war.'),
(6, 7, 18, 17, 'And the five men that had gone to spy out the land went up, entered in thither, [and] took the graven image, and the ephod, and the teraphim, and the molten image; and the priest stood at the entrance of the gate with the six hundred men that were girded with weapons of war.'),
(14, 7, 18, 17, 'yea, the five men, those going to traverse the land, go up—they have come in thither—they have taken the graven image, and the ephod, and the teraphim, and the molten image—and the priest is standing at the opening of the gate, and the six hundred men who are girded with weapons of war—'),
(11, 7, 18, 17, 'And the five men having gone to search the land will go up; they will come in there; they took the carved thing and the ephod, and the teraphim and the molten thing: and the priest stood at the door of the gate, and the six hundred men girded with weapons of war.'),
(13, 7, 18, 17, 'The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war.'),
(10, 7, 18, 17, 'The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.'),
(1, 7, 18, 17, 'And the five men who had gone to spy out the land went inside and took the graven image, the ephod, the household idols, and the molten idol, while the priest stood at the entrance of the gate with the six hundred armed men.'),
(5, 7, 18, 17, 'But those who had entered the house of the youth strove to take away the graven image, and the ephod, and the theraphim, and the molten idol. But the priest was standing in front of the door, with the six hundred very strong men waiting not far away.'),
(7, 7, 18, 17, 'But they that were gone into the house of the young man, went about to take away the graven god, and the ephod, and the theraphim, and the molten god, and the priest stood before the door, the six hundred valiant men waiting not far off.'),
(4, 7, 18, 18, 'And these went into Micah’s house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest to them, What do you?'),
(12, 7, 18, 18, 'And these went into Micah’s house, and brought the carved image, the ephod, and the teraphim, and the molten image. Then said the priest to them, What do ye?'),
(3, 7, 18, 18, 'And when these went into Micah’s house, and fetched the graven image, the ephod, and the teraphim, and the molten image, the priest said unto them, What do ye?'),
(8, 7, 18, 18, 'And when these went into Micah’s house and fetched the graven image, the ephod, and the teraphim, and the molten image, the priest said unto them, What do ye?'),
(9, 7, 18, 18, 'And when these went into Micah’s house, and fetched the graven image of the ephod, and the teraphim, and the molten image, the priest said unto them: ‘What do ye?’'),
(6, 7, 18, 18, 'And these came into Micah’s house, and took the carved image, the ephod, and the teraphim, and the molten image. And the priest said to them, What do ye?'),
(14, 7, 18, 18, 'yea, these have entered the house of Micah, and take the graven image, the ephod, and the teraphim, and the molten image; and the priest saith unto them, ‘What are ye doing?’'),
(11, 7, 18, 18, 'And these came in to Micah’s house, and they will take the carved thing, the ephod, and the teraphim, and the molten thing; and the priest will say to them, What are ye doing?'),
(13, 7, 18, 18, 'When these went into Micah’s house, and fetched the engraved image, the ephod, and the teraphim, and the molten image, the priest said to them, “What are you doing?”'),
(10, 7, 18, 18, 'And these went into Micah’s house, and took the engraved image, the ephod, and the teraphim, and the molten image. And the priest said to them, “What are you doing?”'),
(1, 7, 18, 18, 'When they entered Micah’s house and took the graven image, the ephod, the household idols, and the molten idol, the priest said to them, “What are you doing?”'),
(5, 7, 18, 18, 'And so, those who had entered took away the graven image, the ephod, and the theraphim, and the molten idol. And the priest said to them, “What are you doing?”'),
(7, 7, 18, 18, 'So they that were gone in took away the graven thing, the ephod, and the idols, and the molten god. And the priest said to them: What are you doing?'),
(4, 7, 18, 19, 'And they said to him, Hold your peace, lay your hand on your mouth, and go with us, and be to us a father and a priest: is it better for you to be a priest to the house of one man, or that you be a priest to a tribe and a family in Israel?'),
(12, 7, 18, 19, 'And they said to him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest: Is it better for thee to be a priest to the house of one man, or that thou shouldst be a priest to a tribe and a family in Israel?'),
(3, 7, 18, 19, 'And they said unto him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be priest unto the house of one man, or to be priest unto a tribe and a family in Israel?'),
(8, 7, 18, 19, 'And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be priest unto the house of one man, or to be priest unto a tribe and a family in Israel?'),
(9, 7, 18, 19, 'And they said unto him: ‘Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest; is it better for thee to be priest unto the house of one man, or to be priest unto a tribe and a family in Israel?’'),
(6, 7, 18, 19, 'And they said to him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest. Is it better for thee to be a priest for the house of one man, or to be priest for a tribe and a family in Israel?'),
(14, 7, 18, 19, 'and they say to him, ‘Keep silent, lay thy hand on thy mouth, and go with us, and be to us for a father and for a priest: is it better thy being a priest to the house of one man, or thy being priest to a tribe and to a family in Israel?’'),
(11, 7, 18, 19, 'And they will say to him, Be silent; put thy hand upon thy mouth and go with us, and be to us for father and for priest: is it good for thee to be priest to the house of one man, or for thee to be priest to a tribe and to a family in Israel?'),
(13, 7, 18, 19, 'They said to him, “Hold your peace, put your hand on your mouth, and go with us, and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?”'),
(10, 7, 18, 19, 'They said to him, “Hold your peace, lay your hand on your mouth, and go with us, and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?”'),
(1, 7, 18, 19, '“Be quiet,” they told him. “Put your hand over your mouth and come with us and be a father and a priest to us. Is it better for you to be a priest for the house of one person or a priest for a tribe and family in Israel?”'),
(5, 7, 18, 19, 'And they responded to him: “Be silent and place your finger over your mouth. And come with us, so that we may have you as a father as well as a priest. For which is better for you: to be a priest in the house of one man, or in one tribe and family in Israel?”'),
(7, 7, 18, 19, 'And they said to him: Hold thy peace and put thy finger on thy mouth and come with us, that we may have thee for a father, and a priest. Whether is better for thee, to be a priest in the house of one man, or in a tribe and family in Israel?'),
(4, 7, 18, 20, 'And the priest’s heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the middle of the people.'),
(12, 7, 18, 20, 'And the priest’s heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.'),
(3, 7, 18, 20, 'And the priest’s heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.'),
(8, 7, 18, 20, 'And the priest’s heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.'),
(9, 7, 18, 20, 'And the priest’s heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.'),
(6, 7, 18, 20, 'Then the priest’s heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.'),
(14, 7, 18, 20, 'And the heart of the priest is glad, and he taketh the ephod, and the teraphim, and the graven image, and goeth into the midst of the people,'),
(11, 7, 18, 20, 'And the priest’s heart will be joyous, and he will take the ephod, and the teraphim, and the carved thing, and will go in the midst of the people.'),
(13, 7, 18, 20, 'The priest’s heart was glad, and he took the ephod, and the teraphim, and the engraved image, and went in the midst of the people.'),
(10, 7, 18, 20, 'The priest’s heart was glad, and he took the ephod, and the teraphim, and the engraved image, and the molten image, and went in the midst of the people.'),
(1, 7, 18, 20, 'So the priest was glad and took the ephod, the household idols, and the graven image, and went with the people.'),
(5, 7, 18, 20, 'And when he had heard this, he agreed to their words. And he took the ephod, and the idols, and the graven image, and he set out with them.'),
(7, 7, 18, 20, 'When he had heard this, he agreed to their words, and took the ephod, and the idols, and the graven god, and departed with them.'),
(4, 7, 18, 21, 'So they turned and departed, and put the little ones and the cattle and the carriage before them.'),
(12, 7, 18, 21, 'So they turned and departed, and put the little ones, and the cattle, and the furniture before them.'),
(3, 7, 18, 21, 'So they turned and departed, and put the little ones and the cattle and the goods before them.'),
(8, 7, 18, 21, 'So they turned and departed, and put the little ones and the cattle and the goods before them.'),
(9, 7, 18, 21, 'So they turned and departed, and put the little ones and the cattle and the goods before them.'),
(6, 7, 18, 21, 'And they turned and departed, and put the little ones and the cattle and the baggage before them.'),
(14, 7, 18, 21, 'and they turn and go, and put the infants, and the cattle, and the baggage, before them.'),
(11, 7, 18, 21, 'And they will turn and go and put the little ones and the cattle and the wealth before them.'),
(13, 7, 18, 21, 'So they turned and departed, and put the little ones and the livestock and the goods before them.'),
(10, 7, 18, 21, 'So they turned and departed, and put the little ones and the livestock and the goods before them.'),
(1, 7, 18, 21, 'Putting their small children, their livestock, and their possessions in front of them, they turned and departed.'),
(5, 7, 18, 21, 'And while traveling, they had also sent the children, and the cattle, and all that was valuable to go ahead of them.'),
(7, 7, 18, 21, 'And when they were going forward, and had put before them the children and the cattle and all that was valuable,'),
(4, 7, 18, 22, 'And when they were a good way from the house of Micah, the men that were in the houses near to Micah’s house were gathered together, and overtook the children of Dan.'),
(12, 7, 18, 22, 'And when they were a good way from the house of Micah, the men that were in the houses near to Micah’s house were collected, and overtook the children of Dan.'),
(3, 7, 18, 22, 'When they were a good way from the house of Micah, the men that were in the houses near to Micah’s house were gathered together, and overtook the children of Dan.'),
(8, 7, 18, 22, 'When they were a good way from the house of Micah, the men that were in the houses near to Micah’s house were gathered together, and overtook the children of Dan.'),
(9, 7, 18, 22, 'When they were a good way from the house of Micah, the men that were in the houses near to Micah’s house were gathered together, and overtook the children of Dan.'),
(6, 7, 18, 22, 'They were already far from the house of Micah, when the men that were in the houses near to Micah’s house were gathered together, and overtook the children of Dan.'),
(14, 7, 18, 22, 'They have been far off from the house of Micah—and the men who are in the houses which are near the house of Micah have been called together, and overtake the sons of Dan,'),
(11, 7, 18, 22, 'They were far off from the house of Micah, and the men that were in the houses which were with the house of Micah, were called together, and they will overtake the sons of Dan.'),
(13, 7, 18, 22, 'When they were a good way from the house of Micah, the men who were in the houses near to Micah’s house were gathered together, and overtook the children of Dan.'),
(10, 7, 18, 22, 'They were some distance from the house of Micah, and look, Micah and the men who were in the houses near Micah’s house gathered together and overtook the people of Dan.'),
(1, 7, 18, 22, 'After they were some distance from Micah’s house, the men in the houses near Micah’s house mobilized and overtook the Danites.'),
(5, 7, 18, 22, 'And when they were far from the house of Micah, the men who were living in the houses of Micah, crying out together, followed them.'),
(7, 7, 18, 22, 'And were now at a distance from the house of Michas, the men that dwelt in the houses of Michas gathering together followed them,'),
(4, 7, 18, 23, 'And they cried to the children of Dan. And they turned their faces, and said to Micah, What ails you, that you come with such a company?'),
(12, 7, 18, 23, 'And they cried to the children of Dan. And they turned their faces, and said to Micah, What aileth thee, that thou comest with such a company?'),
(3, 7, 18, 23, 'And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company?'),
(8, 7, 18, 23, 'And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company?'),
(9, 7, 18, 23, 'And they cried unto the children of Dan. And they turned their faces, and said unto Micah: ‘What aileth thee, that thou comest with such a company?’'),
(6, 7, 18, 23, 'And they cried to the children of Dan. And they turned their faces, and said to Micah, What aileth thee, that thou comest with such a company?'),
(14, 7, 18, 23, 'and call unto the sons of Dan, and they turn round their faces, and say to Micah, ‘What—to thee that thou hast been called together?’'),
(11, 7, 18, 23, 'And they will call to the sons of Dan, and they will turn their faces and say to Micah, What to thee that thou criedst out?'),
(13, 7, 18, 23, 'They cried to the children of Dan. They turned their faces, and said to Micah, “What ails you, that you come with such a company?”'),
(10, 7, 18, 23, 'They cried to the people of Dan. They turned their faces, and said to Micah, “What’s wrong with you, that you come with such a company?”'),
(1, 7, 18, 23, 'When they called out after them, the Danites turned to face them and said to Micah, “What is the matter with you that you have called out such a company?”'),
(5, 7, 18, 23, 'And they began to shout behind their backs. And when they had looked back, they said to Micah: “What do you want? Why are you crying out?”'),
(7, 7, 18, 23, 'And began to shout out after them. They looked back, and said to Michas: What aileth thee? Why dost thou cry?'),
(4, 7, 18, 24, 'And he said, You have taken away my gods which I made, and the priest, and you are gone away: and what have I more? and what is this that you say to me, What ails you?'),
(12, 7, 18, 24, 'And he said, Ye have taken away my gods which I made, and the priest, and ye have gone away: and what have I more? and what is this that ye say to me, What aileth thee?'),
(3, 7, 18, 24, 'And he said, ye have taken away my gods which I made, and the priest, and are gone away, and what have I more? and how then say ye unto me, What aileth thee?'),
(8, 7, 18, 24, 'And he said, Ye have taken away my gods which I made, and the priest, and are gone away, and what have I more? and how then say ye unto me, What aileth thee?'),
(9, 7, 18, 24, 'And he said: ‘Ye have taken away my god which I made, and the priest, and are gone away, and what have I more? and how then say ye unto me: What aileth thee?’'),
(6, 7, 18, 24, 'And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away; and what have I more? and what is this that ye say to me, What aileth thee?'),
(14, 7, 18, 24, 'And he saith, ‘My gods which I made ye have taken, and the priest, and ye go; and what to me more? and what is this ye say unto me, What—to thee!’'),
(11, 7, 18, 24, 'And he will say, My gods which I made, ye took away, and the priest, and ye will go: and what to me yet? and what this ye will say to me, What to thee?'),
(13, 7, 18, 24, 'He said, “You have taken away my gods which I made, and the priest, and have gone away, and what more do I have? How then do you say to me, ‘What ails you?’”'),
(10, 7, 18, 24, 'He said, “You have taken away my gods which I made for myself, and the priest, and have gone away, and what more do I have? How then do you say to me, ‘What’s wrong with you?’”'),
(1, 7, 18, 24, 'He replied, “You took the gods I had made, and my priest, and went away. What else do I have? How can you say to me, ‘What is the matter with you?’”'),
(5, 7, 18, 24, 'And he responded: “You have taken away my gods, which I made for myself, and the priest, and all that I have. And do you say, ‘What is it that you want?’ ”'),
(7, 7, 18, 24, 'And he answered: You have taken away my gods which I have made me and the priest, and all that I have, and do you say: What aileth thee?'),
(4, 7, 18, 25, 'And the children of Dan said to him, Let not your voice be heard among us, lest angry fellows run on you, and you lose your life, with the lives of your household.'),
(12, 7, 18, 25, 'And the children of Dan said to him, Let not thy voice be heard among us, lest angry fellows rush upon thee, and thou lose thy life, with the lives of thy household.'),
(3, 7, 18, 25, 'And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows fall upon you, and thou lose thy life, with the lives of thy household.'),
(8, 7, 18, 25, 'And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows fall upon you, and thou lose thy life, with the lives of thy household.'),
(9, 7, 18, 25, 'And the children of Dan said unto him: ‘Let not thy voice be heard among us, lest angry fellows fall upon you, and thou lose thy life, with the lives of thy household.’'),
(6, 7, 18, 25, 'And the children of Dan said to him, Let not thy voice be heard among us, lest men of exasperated spirit run upon you, and thou lose thy life and the lives of thy household.'),
(14, 7, 18, 25, 'And the sons of Dan say unto him, ‘Let not thy voice be heard with us, lest men bitter in soul fall upon you, and thou hast gathered thy life, and the life of thy household;’'),
(11, 7, 18, 25, 'And the sons of Dan will say to him, Thy voice shall not be heard with us lest men bitter of soul shall strike upon you, and thy soul was taken away, and the soul of thy house.'),
(13, 7, 18, 25, 'The children of Dan said to him, “Don’t let your voice be heard among us, lest angry fellows fall on you, and you lose your life, with the lives of your household.”'),
(10, 7, 18, 25, 'The people of Dan said to him, “Do not let your voice be heard among us, or angry men will attack you, and you lose your life, with the lives of your household.”'),
(1, 7, 18, 25, 'The Danites said to him, “Do not raise your voice against us, or angry men will attack you, and you and your family will lose your lives.”'),
(5, 7, 18, 25, 'And the sons of Dan said to him, “Take care that you no longer speak to us, otherwise men with a mind for violence may overwhelm you, and you yourself would perish with all your house.”'),
(7, 7, 18, 25, 'And the children of Dan said to him: See thou say no more to us, lest men enraged come upon thee, and thou perish with all thy house.'),
(4, 7, 18, 26, 'And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back to his house.'),
(12, 7, 18, 26, 'And the children of Dan departed: and when Micah saw that they were too strong for him, he turned and went back to his house.'),
(3, 7, 18, 26, 'And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house.'),
(8, 7, 18, 26, 'And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house.'),
(9, 7, 18, 26, 'And the children of Dan went their way; and when Micah saw that they were too strong for him, he turned and went back unto his house.'),
(6, 7, 18, 26, 'And the children of Dan went their way; and Micah saw that they were too strong for him, and he turned and went back to his house.'),
(14, 7, 18, 26, 'and the sons of Dan go on their way, and Micah seeth that they are stronger than he, and turneth, and goeth back unto his house.'),
(11, 7, 18, 26, 'And the sons of Dan will go to their way: and Micah will see that they were strong above him, and he will turn and turn back to his house.'),
(13, 7, 18, 26, 'The children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back to his house.'),
(10, 7, 18, 26, 'The people of Dan went their way; and when Micah saw that they were too strong for him, he turned and went back to his house.'),
(1, 7, 18, 26, 'So the Danites went on their way, and Micah turned to go back home, because he saw that they were too strong for him.'),
(5, 7, 18, 26, 'And so, they continued on the journey that they had begun. But Micah, seeing that they were stronger than he was, returned to his house.'),
(7, 7, 18, 26, 'And so they went on the journey they had begun. But Michas seeing that they were stronger than he, returned to his house.'),
(4, 7, 18, 27, 'And they took the things which Micah had made, and the priest which he had, and came to Laish, to a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.'),
(12, 7, 18, 27, 'And they took the things which Micah had made, and the priest which he had, and came to Laish, to a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.'),
(3, 7, 18, 27, 'And they took that which Micah had made, and the priest whom he had, and came unto Laish, unto a people quiet and secure, and smote them with the edge of the sword; and they burnt the city with fire.'),
(8, 7, 18, 27, 'And they took that which Micah had made, and the priest which he had, and came unto Laish, unto a people quiet and secure, and smote them with the edge of the sword; and they burnt the city with fire.'),
(9, 7, 18, 27, 'And they took that which Micah had made, and the priest whom he had, and came unto Laish, unto a people quiet and secure, and smote them with the edge of the sword; and they burnt the city with fire.'),
(6, 7, 18, 27, 'And they took that which Micah had made, and the priest that he had had, and came upon Laish, upon a people quiet and secure; and they smote them with the edge of the sword, and burned the city with fire.'),
(14, 7, 18, 27, 'And they have taken that which Micah had made, and the priest whom he had, and come in against Laish, against a people quiet and confident, and smite them by the mouth of the sword, and the city have burnt with fire,'),
(11, 7, 18, 27, 'And they took what Micah made, and the priest which was to him, and they will go to Laish, upon a people quiet and confiding: and they will strike them with the mouth of the sword, and they will burn the city with fire.'),
(13, 7, 18, 27, 'They took that which Micah had made, and the priest whom he had, and came to Laish, to a people quiet and secure, and struck them with the edge of the sword; and they burnt the city with fire.'),
(10, 7, 18, 27, 'They took that which Micah had made, and the priest whom he had, and came to Laish, to a people quiet and secure, and struck them with the edge of the sword; and they burnt the city with fire.'),
(1, 7, 18, 27, 'After they had taken Micah’s idols and his priest, they went to Laish, to a quiet and unsuspecting people, and they struck them with their swords and burned down the city.'),
(5, 7, 18, 27, 'Now the six hundred men took the priest, and the things we stated above, and they went to Laish, to a people quiet and secure, and they struck them down with the edge of the sword. And they burned the city with fire.'),
(7, 7, 18, 27, 'And the six hundred men took the priest, and the things we spoke of before, and came to Lais to a people that was quiet and secure, and smote them with the edge of the sword: and the city was burnt with fire,'),
(4, 7, 18, 28, 'And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lies by Bethrehob. And they built a city, and dwelled therein.'),
(12, 7, 18, 28, 'And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Beth-rehob. And they built a city and dwelt in it.'),
(3, 7, 18, 28, 'And there was no deliverer, because it was far from Sidon, and they had no dealings with any man; and it was in the valley that lieth by Beth-rehob. And they built the city, and dwelt therein.'),
(8, 7, 18, 28, 'And there was no deliverer, because it was far from Zidon, and they had no dealings with any man; and it was in the valley that lieth by Beth-rehob. And they built the city, and dwelt therein.'),
(9, 7, 18, 28, 'And there was no deliverer, because it was far from Zidon, and they had no dealings with any man; and it was in the valley that lieth by Beth-rehob. And they built the city, and dwelt therein.'),
(6, 7, 18, 28, 'And there was no deliverer, for it was far from Zidon, and they had nothing to do with [any] man; and it [lay] in the valley that is by Beth-rehob. And they built the city and dwelt therein.'),
(14, 7, 18, 28, 'and there is no deliverer, for it is far off from Zidon, and they have no word with any man, and it is in the valley which is by Beth-Rehob; and they build the city, and dwell in it,'),
(11, 7, 18, 28, 'And there was none delivering, for it was far off from Sidon, and the word was not to them with man; and it is in the valley which is to the house of the street And they will build the city and dwell in it.'),
(13, 7, 18, 28, 'There was no deliverer, because it was far from Sidon, and they had no dealings with any man; and it was in the valley that lies by Beth Rehob. They built the city, and lived therein.'),
(10, 7, 18, 28, 'There was no deliverer, because it was far from Sidon, and they had no dealings with anyone, and it was in the valley that lies by Beth Rehob. They built the city, and lived there.'),
(1, 7, 18, 28, 'There was no one to deliver them, because the city was far from Sidon and had no alliance with anyone; it was in a valley near Beth-rehob. And the Danites rebuilt the city and lived there.'),
(5, 7, 18, 28, 'For no one at all sent reinforcements, because they lived far away from Sidon, and they had no association or business with any man. Now the city was situated in the region of Rehob. And building it up again, they lived in it,'),
(7, 7, 18, 28, 'There being no man at all who brought them any succour, because they dwelt far from Sidon, and had no society or business with any man. And the city was in the land of Rohob: and they rebuilt it and dwelt therein.'),
(4, 7, 18, 29, 'And they called the name of the city Dan, after the name of Dan their father, who was born to Israel: however, the name of the city was Laish at the first.'),
(12, 7, 18, 29, 'And they called the name of the city Dan, after the name of Dan their father, who was born to Israel: but the name of the city was Laish at the first.'),
(3, 7, 18, 29, 'And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.'),
(8, 7, 18, 29, 'And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.'),
(9, 7, 18, 29, 'And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel; howbeit the name of the city was Laish at the first.'),
(6, 7, 18, 29, 'And they called the name of the city Dan, after the name of Dan their father, who was born to Israel; howbeit Laish was the name of the city at the first.'),
(14, 7, 18, 29, 'and call the name of the city Dan, by the name of Dan their father, who was born to Israel; and yet Laish is the name of the city at the first.'),
(11, 7, 18, 29, 'And they will call the name of the city, Dan, in the name of Dan their father, who will be born to Israel. And yet Laish the name of the city at first.'),
(13, 7, 18, 29, 'They called the name of the city Dan, after the name of Dan their father, who was born to Israel: however the name of the city was Laish at the first.'),
(10, 7, 18, 29, 'They called the name of the city Dan, after the name of Dan their ancestor, who was born to Israel. However the name of the city was originally Laish.'),
(1, 7, 18, 29, 'They named it Dan, after their forefather Dan, who was born to Israel—though the city was formerly named Laish.'),
(5, 7, 18, 29, 'calling the name of the city Dan, according to the name of their father, who had been born of Israel, though before it was called Laish.'),
(7, 7, 18, 29, 'Calling the name of the city Dan after the name of their father, who was the son of Israel, which before was called Lais.'),
(4, 7, 18, 30, 'And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.'),
(12, 7, 18, 30, 'And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.'),
(3, 7, 18, 30, 'And the children of Dan set up for themselves the graven image: and Jonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.'),
(8, 7, 18, 30, 'And the children of Dan set up for themselves the graven image: and Jonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.'),
(9, 7, 18, 30, 'And the children of Dan set up for themselves the graven image; and Jonathan, the son of Gershom, the son of  Manasseh, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.'),
(6, 7, 18, 30, 'And the children of Dan set up the graven image; and Jehonathan, the son of Gershom, the son of Moses; he and his sons were priests to the tribe of Dan until the day of the captivity of the land.'),
(14, 7, 18, 30, 'And the sons of Dan raise up for themselves the graven image, and Jonathan son of Gershom, son of Manasseh, he and his sons have been priests to the tribe of the Danite, till the day of the removal of the people of the land.'),
(11, 7, 18, 30, 'And the sons of Dan will raise up to them the carved thing: and Jonathan, son of Gershom, son of Manasseh, he and his sons were priests to the tribe of Danites even to the day of the captivity of the land.'),
(13, 7, 18, 30, 'The children of Dan set up for themselves the engraved image: and Jonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.'),
(10, 7, 18, 30, 'The people of Dan set up for themselves the engraved image. And Jonathan, the son of Gershom, the son of Moses, and his sons were priests to the tribe of the Danites until the day of the exile from the land.'),
(1, 7, 18, 30, 'The Danites set up idols for themselves, and Jonathan son of Gershom, the son of Moses, and his sons were priests for the tribe of Dan until the day of the captivity of the land.'),
(5, 7, 18, 30, 'And they established for themselves the graven image. And Jonathan, the son of Gershom, the son of Moses, with his sons, were priests in the tribe of Dan, even until the day of their captivity.'),
(7, 7, 18, 30, 'And they set up to themselves the graven idol, and Jonathan the son of Gersam the son of Moses, he and his sons were priests in the tribe of Dan, until the day of their captivity.'),
(4, 7, 18, 31, 'And they set them up Micah’s graven image, which he made, all the time that the house of God was in Shiloh.'),
(12, 7, 18, 31, 'And they set up for themselves Micah’s graven image which he made, all the time that the house of God was in Shiloh.'),
(3, 7, 18, 31, 'So they set them up Micah’s graven image which he made, all the time that the house of God was in Shiloh.'),
(8, 7, 18, 31, 'So they set them up Micah’s graven image which he made, all the time that the house of God was in Shiloh.'),
(9, 7, 18, 31, 'So they set them up Micah’s graven image which he made, all the time that the house of God was in Shiloh.'),
(6, 7, 18, 31, 'And they set up for themselves Micah’s graven image, which he had made, all the time that the house of God was in Shiloh.'),
(14, 7, 18, 31, 'And they appoint for them the graven image of Micah, which he had made, all the days of the house of God being in Shiloh.'),
(11, 7, 18, 31, 'And they will set up to them Micah’s carved thing, which he made, all the days the home of God was in Shiloh.'),
(13, 7, 18, 31, 'So they set them up Micah’s engraved image which he made, all the time that the house of God was in Shiloh.'),
(10, 7, 18, 31, 'So they set up for themselves Micah’s engraved image which he made, all the time that the house of God was in Shiloh.'),
(1, 7, 18, 31, 'So they set up for themselves Micah’s graven image, and it was there the whole time the house of God was in Shiloh.'),
(5, 7, 18, 31, 'And the idol of Micah remained with them during the entire time that the house of God was in Shiloh. In those days, there was no king in Israel.'),
(7, 7, 18, 31, 'And the idol of Michas remained with them all the time that the house of God was in Silo. In those days there was no king in Israel.'),
(4, 7, 19, 1, 'And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah.'),
(12, 7, 19, 1, 'And it came to pass in those days, when there was no king in Israel, that there was a certain Levite dwelling on the side of mount Ephraim, who took to him a concubine out of Beth-lehem-judah.'),
(3, 7, 19, 1, 'And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill-country of Ephraim, who took to him a concubine out of Beth-lehem-judah.'),
(8, 7, 19, 1, 'And it came to pass in these days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill country of Ephraim, who took to him a concubine out of Beth-lehem-judah.'),
(9, 7, 19, 1, 'And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill-country of Ephraim, who took to him a concubine out of Beth-lehem in Judah.'),
(6, 7, 19, 1, 'And it came to pass in those days, when there was no king in Israel, that a certain Levite, sojourning on the further side of mount Ephraim, took him a concubine out of Bethlehem-Judah.'),
(14, 7, 19, 1, 'And it cometh to pass, in those days, when there is no king in Israel, that there is a man a Levite, a sojourner in the sides of the hill-country of Ephraim, and he taketh to him a wife, a concubine, out of Beth-Lehem-Judah;'),
(11, 7, 19, 1, 'And it will be in those days, and no king in Israel; and it will be a man, a Levite, sojourning in the sides of mount Ephraim, and he will take to him a wife, a concubine, from the House of Bread, of Judah.'),
(13, 7, 19, 1, 'It happened in those days, when there was no king in Israel, that there was a certain Levite living on the farther side of the hill country of Ephraim, who took to him a concubine out of Bethlehem Judah.'),
(10, 7, 19, 1, 'It happened in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill country of Ephraim, who took for himself a secondary wife from Bethlehem Judah.'),
(1, 7, 19, 1, 'Now in those days, when there was no king in Israel, a Levite who lived in the remote hill country of Ephraim took for himself a concubine from Bethlehem in Judah.'),
(5, 7, 19, 1, 'There was a certain man, a Levite, living beside mount Ephraim, who took a wife from Bethlehem of Judah.'),
(7, 7, 19, 1, 'There was a certain Levite, who dwelt on the side of mount Ephraim, who took a wife of Bethlehem Juda:'),
(4, 7, 19, 2, 'And his concubine played the whore against him, and went away from him to her father’s house to Bethlehemjudah, and was there four whole months.'),
(12, 7, 19, 2, 'And his concubine played the harlot against him, and went away from him to her father’s house to Beth-lehem-judah, and was there four whole months.'),
(3, 7, 19, 2, 'And his concubine played the harlot against him, and went away from him unto her father’s house to Beth-lehem-judah, and was there the space of four months.'),
(8, 7, 19, 2, 'And his concubine played the harlot against him, and went away from him unto her father’s house to Beth-lehem-judah, and was there the space of four months.'),
(9, 7, 19, 2, 'And his concubine played the harlot against him, and went away from him unto her father’s house to Beth-lehem in Judah, and was there the space of four months.'),
(6, 7, 19, 2, 'And his concubine played the whore against him, and went away from him to her father’s house to Bethlehem-Judah, and was there some time,—four months.'),
(14, 7, 19, 2, 'and commit whoredom against him doth his concubine, and she goeth from him unto the house of her father, unto Beth-Lehem-Judah, and is there days—four months.'),
(11, 7, 19, 2, 'And his concubine will commit fornication against him, and she will go from him to the house of her father, to the House of Bread, of Judah, and she will be there the days of four months.'),
(13, 7, 19, 2, 'His concubine played the prostitute against him, and went away from him to her father’s house to Bethlehem Judah, and was there the space of four months.'),
(10, 7, 19, 2, 'His secondary wife was angry with him and went away from him to her father’s house in Bethlehem of Judah, and was there about four months.'),
(1, 7, 19, 2, 'But she was unfaithful to him and left him to return to her father’s house in Bethlehem in Judah. After she had been there four months,'),
(5, 7, 19, 2, 'She left him, and she returned to the house of her father in Bethlehem. And she stayed with him for four months.'),
(7, 7, 19, 2, 'And she left him and returned to her father’s house in Bethlehem, and abode with him four months.'),
(4, 7, 19, 3, 'And her husband arose, and went after her, to speak friendly to her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father’s house: and when the father of the damsel saw him, he rejoiced to meet him.'),
(12, 7, 19, 3, 'And her husband arose, and went after her, to speak kindly to her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father’s house: and when the father of the damsel saw him, he rejoiced to meet him.'),
(3, 7, 19, 3, 'And her husband arose, and went after her, to speak kindly unto her, to bring her again, having his servant with him, and a couple of asses: and she brought him into her father’s house; and when the father of the damsel saw him, he rejoiced to meet him.'),
(8, 7, 19, 3, 'And her husband arose, and went after her, to speak kindly unto her, to bring her again, having his servant with him, and a couple of asses: and she brought him into her father’s house: and when the father of the damsel saw him, he rejoiced to meet him.'),
(9, 7, 19, 3, 'And her husband arose, and went after her, to speak kindly unto her, to bring her back, having his servant with him, and a couple of asses; and she brought him into her father’s house; and when the father of the damsel saw him, he rejoiced to meet him.'),
(6, 7, 19, 3, 'And her husband rose up and went after her, to speak kindly to her, to bring her again; and his servant was with him, and a couple of asses. And she brought him into her father’s house; and when the father of the damsel saw him he rejoiced to meet him.'),
(14, 7, 19, 3, 'And her husband riseth and goeth after her, to speak unto her heart, to bring her back, and his young man is with him, and a couple of asses; and she bringeth him into the house of her father, and the father of the young woman seeth him, and rejoiceth to meet him.'),
(11, 7, 19, 3, 'And her husband will rise and go after her to speak to her heart, to turn it back; and his young man with him and a pair of asses: and she will bring him into her father’s house; and the father of the girl will see him and will rejoice at his meeting.'),
(13, 7, 19, 3, 'Her husband arose, and went after her, to speak kindly to her, to bring her again, having his servant with him, and a couple of donkeys: and she brought him into her father’s house; and when the father of the young lady saw him, he rejoiced to meet him.'),
(10, 7, 19, 3, 'Her husband arose, and went after her, to speak kindly to her, to bring her again, having his servant with him, and a couple of donkeys. And she brought him into her father’s house; and when the father of the young woman saw him, he rejoiced to meet him.'),
(1, 7, 19, 3, 'her husband got up and went after her to speak kindly to her and bring her back, taking his servant and a pair of donkeys. So the girl brought him into her father’s house, and when her father saw him, he gladly welcomed him.'),
(5, 7, 19, 3, 'And her husband followed her, wishing to be reconciled with her, and to speak kindly to her, and to lead her back with him. And he had with him a servant and two donkeys. And she received him, and brought him into the house of her father. And when his father-in-law had heard about this, and had seen him, he met him with joy.'),
(7, 7, 19, 3, 'And her husband followed her, willing to be reconciled with her, and to speak kindly to her, and to bring her back with him, having with him a servant and two asses: and she received him, and brought him into her father’s house. And when his father in law had heard this, and had seen him, he met him with joy,'),
(4, 7, 19, 4, 'And his father in law, the damsel’s father, retained him; and he stayed with him three days: so they did eat and drink, and lodged there.'),
(12, 7, 19, 4, 'And his father-in-law, the damsel’s father, retained him; and he abode with him three days: so they ate and drank, and lodged there.'),
(3, 7, 19, 4, 'And his father-in-law, the damsel’s father, retained him; and he abode with him three days: so they did eat and drink, and lodged there.'),
(8, 7, 19, 4, 'And his father in law, the damsel’s father, retained him; and he abode with him three days: so they did eat and drink, and lodged there.'),
(9, 7, 19, 4, 'And his father-in-law, the damsel’s father, retained him; and he abode with him three days; so they did eat and drink, and lodged there.'),
(6, 7, 19, 4, 'And his father-in-law, the damsel’s father, retained him, and he abode with him three days; and they ate and drank, and lodged there.'),
(14, 7, 19, 4, 'And keep hold on him doth his father-in-law, father of the young woman, and he abideth with him three days, and they eat and drink, and lodge there.'),
(11, 7, 19, 4, 'And his father-in-law, the girl’s father, will hold fast upon him, and he will dwell with, him three days: and they will eat and drink and lodge there.'),
(13, 7, 19, 4, 'His father-in-law, the young lady’s father, retained him; and he stayed with him three days: so they ate and drink, and lodged there.'),
(10, 7, 19, 4, 'His father-in-law, the young woman’s father, welcomed him; and he stayed with him three days. So they ate and drank and stayed there.'),
(1, 7, 19, 4, 'His father-in-law, the girl’s father, persuaded him to stay, so he remained with him three days, eating, drinking, and lodging there.'),
(5, 7, 19, 4, 'And he embraced the man. And the son-in-law stayed in the house of his father-in-law for three days, eating and drinking with him in a friendly manner.'),
(7, 7, 19, 4, 'And embraced the man. And the son in law tarried in the house of his father in law three days, eating with him and drinking familiarly.'),
(4, 7, 19, 5, 'And it came to pass on the fourth day, when they arose early in the morning, that he rose up to depart: and the damsel’s father said to his son in law, Comfort your heart with a morsel of bread, and afterward go your way.'),
(12, 7, 19, 5, 'And it came to pass on the fourth day, when they arose early in the morning, that he arose to depart: and the damsel’s father said to his son-in-law, Comfort thy heart with a morsel of bread, and afterward depart.'),
(3, 7, 19, 5, 'And it came to pass on the fourth day, that they arose early in the morning, and he rose up to depart: and the damsel’s father said unto his son-in-law, Strengthen thy heart with a morsel of bread, and afterward ye shall go your way.'),
(8, 7, 19, 5, 'And it came to pass on the fourth day, that they arose early in the morning, and he rose up to depart: and the damsel’s father said unto his son in law, Comfort thine heart with a morsel of bread, and afterward ye shall go your way.'),
(9, 7, 19, 5, 'And it came to pass on the fourth day, that they arose early in the morning, and he rose up to depart; and the damsel’s father said unto his son-in-law: ‘Stay thy heart with a morsel of bread, and afterward ye shall go your way.’'),
(6, 7, 19, 5, 'And it came to pass on the fourth day, that they arose early in the morning, and he rose up to depart; and the damsel’s father said to his son-in-law, Refresh thy heart with a morsel of bread, and afterwards ye may go your way.'),
(14, 7, 19, 5, 'And it cometh to pass, on the fourth day, that they rise early in the morning, and he riseth to go, and the father of the young woman saith unto his son-in-law, ‘Support thy heart with a morsel of bread, and afterward ye go on.’'),
(11, 7, 19, 5, 'And it will be in the fourth day, and they will rise early in the morning, and he will rise up to go: and the girl’s father will say to his son-in-law, Strengthen thine heart with a bit of bread, and afterward ye shall go.'),
(13, 7, 19, 5, 'It happened on the fourth day, that they arose early in the morning, and he rose up to depart: and the young lady’s father said to his son-in-law, “Strengthen your heart with a morsel of bread, and afterward you shall go your way.”'),
(10, 7, 19, 5, 'It happened on the fourth day, that they arose early in the morning, and he rose up to depart: and the young woman’s father said to his son-in-law, “Refresh yourself with a piece of bread, and after that you may go.”'),
(1, 7, 19, 5, 'On the fourth day, they got up early in the morning and prepared to depart, but the girl’s father said to his son-in-law, “Refresh your heart with a morsel of bread, and then you can go.”'),
(5, 7, 19, 5, 'But on the fourth day, arising in the night, he intended to set out. But his father-in-law took hold of him, and he said to him, “First taste a little bread, and strengthen your stomach, and then you shall set out.”'),
(7, 7, 19, 5, 'But on the fourth day arising early in the morning he desired to depart. But his father in law kept him, and said to him: Taste first a little bread, and strengthen thy stomach, and so thou shalt depart.'),
(4, 7, 19, 6, 'And they sat down, and did eat and drink both of them together: for the damsel’s father had said to the man, Be content, I pray you, and tarry all night, and let your heart be merry.'),
(12, 7, 19, 6, 'And they sat down, and ate and drank both of them together: for the damsel’s father had said to the man, Be content, I pray thee, and tarry all night, and let thy heart be merry.'),
(3, 7, 19, 6, 'So they sat down, and did eat and drink, both of them together: and the damsel’s father said unto the man, Be pleased, I pray thee, to tarry all night, and let thy heart be merry.'),
(8, 7, 19, 6, 'So they sat down, and did eat and drink, both of them together: and the damsel’s father said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry.'),
(9, 7, 19, 6, 'So they sat down, and did eat and drink, both of them together; and the damsel’s father said unto the man: ‘Be content, I pray thee, and tarry all night, and let thy heart be merry.’'),
(6, 7, 19, 6, 'And they sat down, and ate and drank, both of them together. And the damsel’s father said to the man, Be content, I pray thee, and pass the night, and let thy heart be glad.'),
(14, 7, 19, 6, 'And they sit and eat both of them together, and drink, and the father of the young woman saith unto the man, ‘Be willing, I pray thee, and lodge all night, and let thy heart be glad.’'),
(11, 7, 19, 6, 'And they will sit down and eat, they two together, and drink: and the girl’s father will say to the man, Be willing, now, and lodge, and do good to thy heart.'),
(13, 7, 19, 6, 'So they sat down, ate, and drank, both of them together: and the young lady’s father said to the man, “Please be pleased to stay all night, and let your heart be merry.”'),
(10, 7, 19, 6, 'So they sat down, ate, and drank, both of them together. Then the young woman’s father said to the man, “Please agree to stay the night, and enjoy yourself.”'),
(1, 7, 19, 6, 'So they sat down and the two of them ate and drank together. Then the girl’s father said to the man, “Please agree to stay overnight and let your heart be merry.”'),
(5, 7, 19, 6, 'And they sat down together, and they ate and drank. And the father of the young woman said to his son-in-law, “I ask you to remain here today, so that we may rejoice together.”'),
(7, 7, 19, 6, 'And they sat down together, and ate and drank. And the father of the young woman said to his son in law: I beseech thee to stay here to day, and let us make merry together.'),
(4, 7, 19, 7, 'And when the man rose up to depart, his father in law urged him: therefore he lodged there again.'),
(12, 7, 19, 7, 'And when the man rose to depart, his father-in-law urged him: therefore he lodged there again.'),
(3, 7, 19, 7, 'And the man rose up to depart; but his father-in-law urged him, and he lodged there again.'),
(8, 7, 19, 7, 'And the man rose up to depart; but his father in law urged him, and he lodged there again.'),
(9, 7, 19, 7, 'And the man rose up to depart; but his father-in-law urged him, and he lodged there again.'),
(6, 7, 19, 7, 'And the man rose up to depart, but his father-in-law urged him, and he lodged there again.'),
(14, 7, 19, 7, 'And the man riseth to go, and his father-in-law presseth on him, and he turneth back and lodgeth there.'),
(11, 7, 19, 7, 'And the man will rise up to go, and his father-in-law will press upon him, and he will sit down and lodge there.'),
(13, 7, 19, 7, 'The man rose up to depart; but his father-in-law urged him, and he lodged there again.'),
(10, 7, 19, 7, 'The man rose up to depart; but his father-in-law urged him, and he stayed there again.'),
(1, 7, 19, 7, 'The man got up to depart, but his father-in-law persuaded him, so he stayed there that night.'),
(5, 7, 19, 7, 'But getting up, he intended to begin to set out. But nevertheless, his father-in-law pressed him resolutely, and made him remain with him.'),
(7, 7, 19, 7, 'But he rising up began to be for departing. And nevertheless his father in law earnestly pressed him, and made him stay with him.'),
(4, 7, 19, 8, 'And he arose early in the morning on the fifth day to depart; and the damsel’s father said, Comfort your heart, I pray you. And they tarried until afternoon, and they did eat both of them.'),
(12, 7, 19, 8, 'And he arose early in the morning on the fifth day to depart: and the damsel’s father said, Comfort thy heart, I pray thee. And they tarried until afternoon, and they ate both of them.'),
(3, 7, 19, 8, 'And he arose early in the morning on the fifth day to depart; and the damsel’s father said, Strengthen thy heart, I pray thee, and tarry ye until the day declineth; and they did eat, both of them.'),
(8, 7, 19, 8, 'And he arose early in the morning on the fifth day to depart; and the damsel’s father said, Comfort thine heart, I pray thee, and tarry ye until the day declineth; and they did eat, both of them.'),
(9, 7, 19, 8, 'And he arose early in the morning on the fifth day to depart; and the damsel’s father said: ‘Stay thy heart, I pray thee, and tarry ye until the day declineth’; and they did eat, both of them.'),
(6, 7, 19, 8, 'And he arose early in the morning on the fifth day to depart; but the damsel’s father said, Refresh thy heart, I pray thee. And they lingered until the afternoon, and they did eat both of them.'),
(14, 7, 19, 8, 'And he riseth early in the morning, on the fifth day, to go, and the father of the young woman saith, ‘Support, I pray thee, thy heart;’ and they have tarried till the turning of the day, and they eat, both of them.'),
(11, 7, 19, 8, 'And he will rise early in the morning in the fifth day, to go, and the girl’s father will say, Strengthen now thy heart. And they lingered till the day declined, and they two will eat.'),
(13, 7, 19, 8, 'He arose early in the morning on the fifth day to depart; and the young lady’s father said, “Please strengthen your heart and stay until the day declines;” and they both ate.'),
(10, 7, 19, 8, 'He arose early in the morning on the fifth day to depart; and the young woman’s father said, “Please refresh yourself and stay until the day declines.” And the two of them ate and drank.'),
(1, 7, 19, 8, 'On the fifth day, he got up early in the morning to depart, but the girl’s father said, “Please refresh your heart.” So they waited until late afternoon and the two of them ate.'),
(5, 7, 19, 8, 'But when morning came, the Levite was preparing for his journey. And his father-in-law said to him again, “I beg you to take a little food, and to be strengthened, until the daylight increases, and after that, you shall set out.” Therefore, they ate together.'),
(7, 7, 19, 8, 'But when morning was come, the Levite prepared to go on his journey. And his father in law said to him again: I beseech thee to take a little meat, and strengthening thyself, till the day be farther advanced, afterwards thou mayest depart. And they ate together.'),
(4, 7, 19, 9, 'And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel’s father, said to him, Behold, now the day draws toward evening, I pray you tarry all night: behold, the day grows to an end, lodge here, that your heart may be merry; and to morrow get you early on your way, that you may go home.'),
(12, 7, 19, 9, 'And when the man arose to depart, he, and his concubine, and his servant, his father-in-law, the damsel’s father, said to him, Behold now the day draweth towards evening, I pray you tarry all night: behold, the day is coming to an end, lodge here, that thy heart may be merry; and to-morrow get you early on your way, that thou mayest go home.'),
(3, 7, 19, 9, 'And when the man rose up to depart, he, and his concubine, and his servant, his father-in-law, the damsel’s father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thy heart may be merry; and to-morrow get you early on your way, that thou mayest go home.'),
(8, 7, 19, 9, 'And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel’s father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thine heart may be merry; and tomorrow get you early on your way, that thou mayest go home.'),
(9, 7, 19, 9, 'And when the man rose up to depart, he, and his concubine, and his servant, his father-in-law, the damsel’s father, said unto him: ‘Behold, now the day draweth toward evening; tarry, I pray you, all night; behold, the day groweth to an end; lodge here, that thy heart may be merry; and to-morrow get you early on your way, that thou mayest go home.’'),
(6, 7, 19, 9, 'And the man rose up to depart, he, and his concubine, and his servant; and his father-in-law, the damsel’s father, said to him, Behold now, the day draws toward evening—I pray you stay all night; behold, the day is declining, lodge here, and let thy heart be merry; and to-morrow get you early on your way, that thou mayest go to thy tent.'),
(14, 7, 19, 9, 'And the man riseth to go, he and his concubine, and his young man, and his father-in-law, father of the young woman, saith to him, ‘Lo, I pray thee, the day hath fallen toward evening, lodge all night, I pray thee; lo, the declining of the day! lodge here, and let thine heart be glad—and ye have risen early to-morrow for your journey, and thou hast gone to thy tent.’'),
(11, 7, 19, 9, 'And the man will rise to go, he and his concubine and his boy; and his father-in-law, the girl’s father, will say to him, Behold, now, the day weakened toward evening; lodge now: behold, the declining of the day; lodge here, and thy heart shall be joyous; and rise early to-morrow to your way and go to thy tent.'),
(13, 7, 19, 9, 'When the man rose up to depart, he, and his concubine, and his servant, his father-in-law, the young lady’s father, said to him, “Behold, now the day draws toward evening, please stay all night: behold, the day grows to an end, lodge here, that your heart may be merry; and tomorrow go on your way early, that you may go home.”'),
(10, 7, 19, 9, 'When the man rose up with his secondary wife and his servant to leave, his father-in-law, the young woman’s father, said to him, “Look, now the day draws toward evening, please stay the night. Look, the day grows to an end, stay here, and enjoy yourself; and tomorrow you can get up early for your journey so that you may go home.”'),
(1, 7, 19, 9, 'When the man got up to depart with his concubine and his servant, his father-in-law, the girl’s father, said to him, “Look, the day is drawing to a close. Please spend the night. See, the day is almost over. Spend the night here, that your heart may be merry. Then you can get up early tomorrow for your journey home.”'),
(5, 7, 19, 9, 'And the young man got up, so that he might travel with his wife and servant. And his father-in-law spoke to him again: “Consider that the daylight is declining, and it approaches toward evening. Remain with me also today, and spend the day in gladness. And tomorrow you shall set out, so that you may go to your own house.”'),
(7, 7, 19, 9, 'And the young man arose to set forward with his wife and servant. And his father in law spoke to him again: Consider that the day is declining, and draweth toward evening: tarry with me to day also, and spend the day in mirth, and to morrow thou shalt depart, that thou mayest go into thy house.'),
(4, 7, 19, 10, 'But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.'),
(12, 7, 19, 10, 'But the man would not tarry that night, but he arose and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.'),
(3, 7, 19, 10, 'But the man would not tarry that night, but he rose up and departed, and came over against Jebus (the same is Jerusalem): and there were with him a couple of asses saddled; his concubine also was with him.'),
(8, 7, 19, 10, 'But the man would not tarry that night, but he rose up and departed, and came over against Jebus (the same is Jerusalem): and there were with him a couple of asses saddled; his concubine also was with him.'),
(9, 7, 19, 10, 'But the man would not tarry that night, but he rose up and departed, and came over against Jebus—the same is Jerusalem; and there were with him a couple of asses saddled; his concubine also was with him.'),
(6, 7, 19, 10, 'But the man would not tarry the night; and he rose up and departed, and came opposite to Jebus, that is, Jerusalem; and there were with him two asses saddled, and his concubine was with him.'),
(14, 7, 19, 10, 'And the man hath not been willing to lodge all night, and he riseth, and goeth, and cometh in till over-against Jebus (It is Jerusalem), and with him are a couple of asses saddled; and his concubine is with him.'),
(11, 7, 19, 10, 'And the man was not willing to lodge, and he will rise and go, and, come even to the front of Jebus; this is Jerusalem: and with him a pair of asses saddled, and his concubine with him.'),
(13, 7, 19, 10, 'But the man wouldn’t stay that night, but he rose up and departed, and came over against Jebus (the same is Jerusalem): and there were with him a couple of donkeys saddled; his concubine also was with him.'),
(10, 7, 19, 10, 'But the man wouldn’t stay that night, but he rose up and departed, and went toward Jebus (that is, Jerusalem). And there were with him a couple of saddled donkeys, and his secondary wife and his servant were with him.'),
(1, 7, 19, 10, 'But the man was unwilling to spend the night. He got up and departed, and arrived opposite Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.'),
(5, 7, 19, 10, 'His son-in-law was not willing to agree to his words. Instead, he immediately continued on, and he arrived opposite Jebus, which by another name is called Jerusalem, leading with him two donkeys carrying burdens, and his mate.'),
(7, 7, 19, 10, 'His son in law would not consent to his words: but forthwith went forward and came over against Jebus, which by another name is called Jerusalem, leading with him two asses laden, and his concubine.'),
(4, 7, 19, 11, 'And when they were by Jebus, the day was far spent; and the servant said to his master, Come, I pray you, and let us turn in into this city of the Jebusites, and lodge in it.'),
(12, 7, 19, 11, 'And when they were by Jebus, the day was far spent; and the servant said to his master, Come, I pray thee, and let us turn in to this city of the Jebusites, and lodge in it.'),
(3, 7, 19, 11, 'When they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn aside into this city of the Jebusites, and lodge in it.'),
(8, 7, 19, 11, 'When they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn aside into this city of the Jebusites, and lodge in it.'),
(9, 7, 19, 11, 'When they were by Jebus—the day was far spent—the servant said unto his master: ‘Come, I pray thee, and let us turn aside into this city of the Jebusites, and lodge in it.’'),
(6, 7, 19, 11, 'They were near Jebus, and the day was far spent; and the servant said to his master, Come, I pray thee, and let us turn aside into this city of the Jebusites, and lodge in it.'),
(14, 7, 19, 11, 'They are near Jebus, and the day hath gone greatly down, and the young man saith unto his lord, ‘Come, I pray thee, and we turn aside unto this city of the Jebusite, and lodge in it.’'),
(11, 7, 19, 11, 'They with Jebus, and the day gone down greatly; and the youth will say to his lord, Go, now, and we will turn to this city of the Jebusites, and we will lodge in it.'),
(13, 7, 19, 11, 'When they were by Jebus, the day was far spent; and the servant said to his master, “Please come and let us turn aside into this city of the Jebusites, and lodge in it.”'),
(10, 7, 19, 11, 'When they were by Jebus, the day was almost gone, and the servant said to his master, “Please come and let us stop at this city of the Jebusites, and spend the night in it.”'),
(1, 7, 19, 11, 'When they were near Jebus and the day was almost gone, the servant said to his master, “Please, let us stop at this Jebusite city and spend the night here.”'),
(5, 7, 19, 11, 'And now they were near Jebus, but day was turning into night. And the servant said to his lord, “Come, I beg you, let us turn aside to the city of the Jebusites, so that we may find lodging in it.”'),
(7, 7, 19, 11, 'And now they were come near Jebus, and the day was far spent: and the servant said to his master: Come, I beseech thee, let us turn into the city of the Jebusites, and lodge there.'),
(4, 7, 19, 12, 'And his master said to him, We will not turn aside here into the city of a stranger, that is not of the children of Israel; we will pass over to Gibeah.'),
(12, 7, 19, 12, 'And his master said to him, We will not turn aside hither into the city of a stranger, that is not of the children of Israel; we will pass over to Gibeah.'),
(3, 7, 19, 12, 'And his master said unto him, We will not turn aside into the city of a foreigner, that is not of the children of Israel; but we will pass over to Gibeah.'),
(8, 7, 19, 12, 'And his master said unto him, We will not turn aside into the city of a stranger, that is not of the children of Israel; but we will pass over to Gibeah.'),
(9, 7, 19, 12, 'And his master said unto him: ‘We will not turn aside into the city of a foreigner, that is not of the children of Israel; but we will pass over to Gibeah.’'),
(6, 7, 19, 12, 'But his master said to him, We will not turn aside into the city of a stranger, which is not of the children of Israel, but we will pass on to Gibeah.'),
(14, 7, 19, 12, 'And his lord saith unto him, ‘Let us not turn aside unto the city of a stranger, that is not of the sons of Israel, thither, but we have passed over unto Gibeah.’'),
(11, 7, 19, 12, 'And his lord will say to him, We will not turn into a strange city which is not of the sons of Israel here; and we passed over even to Gibeah.'),
(13, 7, 19, 12, 'His master said to him, “We won’t turn aside into the city of a foreigner, that is not of the children of Israel; but we will pass over to Gibeah.”'),
(10, 7, 19, 12, 'His master said to him, “We won’t go into the city of a foreigner that is not of the children of Israel, but we will pass over to Gibeah.”'),
(1, 7, 19, 12, 'But his master replied, “We will not turn aside to the city of foreigners, where there are no Israelites. We will go on to Gibeah.”'),
(5, 7, 19, 12, 'His lord responded to him: “I will not enter into the town of a foreign people, who are not of the sons of Israel. Instead, I will cross over as far as Gibeah.'),
(7, 7, 19, 12, 'His master answered him: I will not go into the town of another nation, who are not of the children of Israel, but I will pass over to Gabaa:'),
(4, 7, 19, 13, 'And he said to his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.'),
(12, 7, 19, 13, 'And he said to his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.'),
(3, 7, 19, 13, 'And he said unto his servant, Come and let us draw near to one of these places; and we will lodge in Gibeah, or in Ramah.'),
(8, 7, 19, 13, 'And he said unto his servant, Come and let us draw near to one of these places; and we will lodge in Gibeah, or in Ramah.'),
(9, 7, 19, 13, 'And he said unto his servant: ‘Come and let us draw near to one of these places; and we will lodge in Gibeah, or in Ramah.’'),
(6, 7, 19, 13, 'And he said to his servant, Come and let us draw near to one of these places, and lodge in Gibeah, or in Ramah.'),
(14, 7, 19, 13, 'And he saith to his young man, ‘Come, and we draw near to one of the places, and have lodged in Gibeah, or in Ramah.’'),
(11, 7, 19, 13, 'And he will say to his boy, Go, and we will come near to one of the places and lodge in Gibeah or in Ramah.'),
(13, 7, 19, 13, 'He said to his servant, “Come and let us draw near to one of these places; and we will lodge in Gibeah, or in Ramah.”'),
(10, 7, 19, 13, 'He said to his servant, “Come and let us try to reach one of those places and we will spend the night in Gibeah or Ramah.”'),
(1, 7, 19, 13, 'He continued, “Come, let us try to reach one of these towns to spend the night in Gibeah or Ramah.”'),
(5, 7, 19, 13, 'And when I will have arrived there, we will lodge in that place, or at least in the city of Ramah.”'),
(7, 7, 19, 13, 'And when I shall come thither, we will lodge there, or at least in the city of Rama.'),
(4, 7, 19, 14, 'And they passed on and went their way; and the sun went down on them when they were by Gibeah, which belongs to Benjamin.'),
(12, 7, 19, 14, 'And they passed on and went their way; and the sun went down upon them when they were by Gibeah, which belongeth to Benjamin.'),
(3, 7, 19, 14, 'So they passed on and went their way; and the sun went down upon them near to Gibeah, which belongeth to Benjamin.'),
(8, 7, 19, 14, 'So they passed on and went their way; and the sun went down upon them near to Gibeah, which belongeth to Benjamin.'),
(9, 7, 19, 14, 'So they passed on and went their way; and the sun went down upon them near to Gibeah, which belongeth to Benjamin.'),
(6, 7, 19, 14, 'And they passed on and went their way; and the sun went down upon them [when they were] by Gibeah, which belongs to Benjamin.'),
(14, 7, 19, 14, 'And they pass over, and go on, and the sun goeth in upon them near Gibeah, which is to Benjamin;'),
(11, 7, 19, 14, 'And they will pass over and will go; and the sun will go down to them near Gibeah which is to Benjamin.'),
(13, 7, 19, 14, 'So they passed on and went their way; and the sun went down on them near to Gibeah, which belongs to Benjamin.'),
(10, 7, 19, 14, 'So they passed on and went their way; and the sun set on them near Gibeah, which belongs to Benjamin.'),
(1, 7, 19, 14, 'So they continued on their journey, and the sun set as they neared Gibeah in Benjamin.'),
(5, 7, 19, 14, 'Therefore, they passed by Jebus, and continuing on, they undertook the journey. But the sun went down on them when they were near Gibeah, which is of the tribe of Benjamin.'),
(7, 7, 19, 14, 'So they passed by Jebus, and went on their journey, and the sun went down upon them when they were by Gabaa, which is in the tribe of Benjamin:'),
(4, 7, 19, 15, 'And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging.'),
(12, 7, 19, 15, 'And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat down in a street of the city: for there was no man that took them into his house to lodge.'),
(3, 7, 19, 15, 'And they turned aside thither, to go in to lodge in Gibeah: and he went in, and sat him down in the street of the city; for there was no man that took them into his house to lodge.'),
(8, 7, 19, 15, 'And they turned aside thither, to go in to lodge in Gibeah: and he went in, and sat him down in the street of the city: for there was no man that took them into his house to lodge.'),
(9, 7, 19, 15, 'And they turned aside thither, to go in to lodge in Gibeah; and he went in, and sat him down in the broad place of the city; for there was no man that took them into his house to lodge.'),
(6, 7, 19, 15, 'And they turned aside thither, to go in, to lodge in Gibeah. And he went in, and sat down in the open place of the city; and there was no one that received him into his house to pass the night.'),
(14, 7, 19, 15, 'and they turn aside there to go in to lodge in Gibeah, and he goeth in and sitteth in a broad place of the city, and there is no man gathering them into the house to lodge.'),
(11, 7, 19, 15, 'And they will turn aside there to go in to lodge in Gibeah: and he will go in and sit down in the street of the city, and no man receiving them to the house to lodge.'),
(13, 7, 19, 15, 'They turned aside there, to go in to lodge in Gibeah: and he went in, and sat him down in the street of the city; for there was no man who took them into his house to lodge.'),
(10, 7, 19, 15, 'They turned that way to go in to spend the night in Gibeah. And he went in and they sat down in the street of the city; for there was no one who would take them into their house to spend the night.'),
(1, 7, 19, 15, 'They stopped to go in and lodge in Gibeah. The Levite went in and sat down in the city square, but no one would take them into his home for the night.'),
(5, 7, 19, 15, 'And so they diverted to it, so that they might lodge there. And when they had entered, they were sitting in the street of the city. For no one was willing to give them hospitality.'),
(7, 7, 19, 15, 'And they turned into it, to lodge there. And when they were come in, they sat in the street of the city, for no man would receive them to lodge.'),
(4, 7, 19, 16, 'And, behold, there came an old man from his work out of the field at even, which was also of mount Ephraim; and he sojourned in Gibeah: but the men of the place were Benjamites.'),
(12, 7, 19, 16, 'And, behold, there came an old man from his work out of the field at evening, who was also of mount Ephraim; and he dwelt in Gibeah: but the men of the place were Benjaminites.'),
(3, 7, 19, 16, 'And, behold, there came an old man from his work out of the field at even: now the man was of the hill-country of Ephraim, and he sojourned in Gibeah; but the men of the place were Benjamites.'),
(8, 7, 19, 16, 'And, behold, there came an old man from his work out of the field at even; now the man was of the hill country of Ephraim, and he sojourned in Gibeah: but the men of the place were Benjamites.'),
(9, 7, 19, 16, 'And, behold, there came an old man from his work out of the field at even; now the man was of the hill-country of Ephraim, and he sojourned in Gibeah; but the men of the place were Benjamites.'),
(6, 7, 19, 16, 'And behold, there came an old man from his work out of the field at even; and the man was of mount Ephraim, and he sojourned in Gibeah; but the men of the place were Benjaminites.'),
(14, 7, 19, 16, 'And lo, a man, an aged one, hath come from his work from the field in the evening, and the man is of the hill-country of Ephraim, and he is a sojourner in Gibeah, and the men of the place are Benjamites.'),
(11, 7, 19, 16, 'And behold, an old man came in from his work out of the field in the evening, and the man from mount Ephraim; and he sojourned in Gibeab; and the men of the place, sons of the Jaminite.'),
(13, 7, 19, 16, 'Behold, there came an old man from his work out of the field at evening: now the man was of the hill country of Ephraim, and he lived in Gibeah; but the men of the place were Benjamites.'),
(10, 7, 19, 16, 'Look, there came an old man from his work out in the field at evening. Now the man was of the hill country of Ephraim, and he was residing in Gibeah; but the men of the place were Benjamites.'),
(1, 7, 19, 16, 'That evening an old man from the hill country of Ephraim, who was residing in Gibeah (the men of that place were Benjamites), came in from his work in the field.'),
(5, 7, 19, 16, 'And behold, they saw an old man, returning from the field and from his work in the evening, and he was also from mount Ephraim, and he was living as a stranger in Gibeah. For the men of that region were of the sons of Benjamin.'),
(7, 7, 19, 16, 'And behold they saw an old man, returning out of the field and from his work in the evening, and he also was of mount Ephraim, and dwelt as a stranger in Gabaa; but the men of that country were the children of Jemini.'),
(4, 7, 19, 17, 'And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Where go you? and from where come you?'),
(12, 7, 19, 17, 'And when he had lifted up his eyes, he saw a way-faring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou?'),
(3, 7, 19, 17, 'And he lifted up his eyes, and saw the wayfaring man in the street of the city; and the old man said, Whither goest thou? and whence comest thou?'),
(8, 7, 19, 17, 'And he lifted up his eyes, and saw the wayfaring man in the street of the city; and the old man said, Whither goest thou? and whence comest thou?'),
(9, 7, 19, 17, 'And he lifted up his eyes, and saw the wayfaring man in the broad place of the city; and the old man said: ‘Whither goest thou? and whence comest thou?’'),
(6, 7, 19, 17, 'And he lifted up his eyes, and saw the wayfaring man in the open place of the city; and the old man said, Whither goest thou? and whence comest thou?'),
(14, 7, 19, 17, 'And he lifteth up his eyes, and seeth the man, the traveller, in a broad place of the city, and the aged man saith, ‘Whither goest thou? and whence comest thou?’'),
(11, 7, 19, 17, 'And he will lift up his eyes and will see the man of the way in the street of the city: and the old man will say, Whither wilt thou go? and from whence wilt thou come?'),
(13, 7, 19, 17, 'He lifted up his eyes, and saw the wayfaring man in the street of the city; and the old man said, “Where are you going? Where did you come from?”'),
(10, 7, 19, 17, 'He lifted up his eyes, and saw the traveler in the street of the city. And the old man said, “Where are you going, and where did you come from?”'),
(1, 7, 19, 17, 'When he looked up and saw the traveler in the city square, the old man asked, “Where are you going, and where have you come from?”'),
(5, 7, 19, 17, 'And the old man, lifting up his eyes, saw the man sitting with his bundles in the street of the city. And he said to him: “Where have you come from? And where are you going?”'),
(7, 7, 19, 17, 'And the old man lifting up his eyes, saw the man sitting with his bundles in the street of the city, and said to him: Whence comest thou? and whither goest thou?'),
(4, 7, 19, 18, 'And he said to him, We are passing from Bethlehemjudah toward the side of mount Ephraim; from there am I: and I went to Bethlehemjudah, but I am now going to the house of the LORD; and there is no man that receives me to house.'),
(12, 7, 19, 18, 'And he said to him, We are passing from Beth-lehem-Judah towards the side of mount Ephraim; from thence am I: and I went to Beth-lehem-judah, but I am now going to the house of the LORD; and there is no man that receiveth me into his house.'),
(3, 7, 19, 18, 'And he said unto him, We are passing from Beth-lehem-judah unto the farther side of the hill-country of Ephraim; from thence am I, and I went to Beth-lehem-judah: and I am now going to the house of Jehovah; and there is no man that taketh me into his house.'),
(8, 7, 19, 18, 'And he said unto him, We are passing from Beth-lehem-judah unto the farther side of the hill country of Ephraim; from thence am I, and I went to Beth-lehem-judah: and I am now going to the house of the LORD; and there is no man that taketh me into his house.'),
(9, 7, 19, 18, 'And he said unto him: ‘We are passing from Beth-lehem in Judah unto the farther side of the hill-country of Ephraim; from thence am I, and I went to Beth-lehem in Judah, and I am now going to the house of the LORD; and there is no man that taketh me into his house.'),
(6, 7, 19, 18, 'And he said to him, We are travelling from Bethlehem-Judah towards the further side of mount Ephraim; from thence am I; and I went to Bethlehem-Judah, and I have to do with the house of Jehovah; and there is no man that receives me into his house.'),
(14, 7, 19, 18, 'And he saith unto him, ‘We are passing over from Beth-Lehem-Judah unto the sides of the hill-country of Ephraim—thence I am, and I go unto Beth-Lehem-Judah; and to the house of Jehovah I am going, and there is no man gathering me into the house,'),
(11, 7, 19, 18, 'And he will say to him, We are passing from the House of Bread of Judah, even to the sides of mount Ephraim, from whence I am. And I will go to the House of Bread of Judah, and to the house of Jehovah; I went, and no man receiving me to his house.'),
(13, 7, 19, 18, 'He said to him, “We are passing from Bethlehem Judah to the farther side of the hill country of Ephraim. I am from there, and I went to Bethlehem Judah. I am going to the house of Yahweh; and there is no man who takes me into his house.'),
(10, 7, 19, 18, 'He said to him, “We are passing from Bethlehem in Judah to the farther side of the hill country of Ephraim. I am from there, and I went to Bethlehem in Judah. And I am going to my home, and there is no one who will take me into his home.'),
(1, 7, 19, 18, 'The Levite replied, “We are traveling from Bethlehem in Judah to the remote hill country of Ephraim, where I am from. I went to Bethlehem in Judah, and now I am going to the house of the LORD; but no one has taken me into his home,'),
(5, 7, 19, 18, 'He answered him: “We set out from Bethlehem of Judah, and we are traveling to our own place, which is beside mount Ephraim. From there we went to Bethlehem, and now we go to the house of God. But no one is willing to receive us under his roof.'),
(7, 7, 19, 18, 'He answered him: We came out from Bethlehem Juda, and we are going to our home, which is on the side of mount Ephraim, from whence we went to Bethlehem: and now we go to the house of God, and none will receive us under his roof:'),
(4, 7, 19, 19, 'Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for your handmaid, and for the young man which is with your servants: there is no want of any thing.'),
(12, 7, 19, 19, 'Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing:'),
(3, 7, 19, 19, 'Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man that is with thy servants: there is no want of anything.'),
(8, 7, 19, 19, 'Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.'),
(9, 7, 19, 19, 'Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man that is with thy servants; there is no want of any thing.’'),
(6, 7, 19, 19, 'And we have both straw and provender for our asses; and I have bread and wine also for me, and for thy handmaid, and for the young man with thy servants: there is no lack of anything.'),
(14, 7, 19, 19, 'and both straw and provender are for our asses, and also bread and wine there are for me, and for thy handmaid, and for the young man with thy servants; there is no lack of anything.’'),
(11, 7, 19, 19, 'And there is also straw, also fodder for our asses; and also there is bread and wine to me and to thy maid and to the boy with thy servants: no want of any word.'),
(13, 7, 19, 19, 'Yet there is both straw and provender for our donkeys; and there is bread and wine also for me, and for your handmaid, and for the young man who is with your servants: there is no want of anything.”'),
(10, 7, 19, 19, 'Yet there is both straw and feed for our donkeys, and there is bread and wine also for me, and for your female servant, and for the young man who is with your servants. There is no lack of anything.”'),
(1, 7, 19, 19, 'even though there is both straw and feed for our donkeys, and bread and wine for me and the maidservant and young man with me. There is nothing that we, your servants, lack.”'),
(5, 7, 19, 19, 'We have straw and hay as fodder for the donkeys, and we have bread and wine for the use of myself, and for your handmaid and the servant who is with me. We lack nothing except lodging.”'),
(7, 7, 19, 19, 'We have straw and hay for provender of the asses, and bread and wine for the use of myself and of thy handmaid, and of the servant that is with me: we want nothing but lodging.'),
(4, 7, 19, 20, 'And the old man said, Peace be with you; howsoever let all your wants lie on me; only lodge not in the street.'),
(12, 7, 19, 20, 'And the old man said, Peace be with thee; however, let all thy wants lie upon me; only lodge not in the street.'),
(3, 7, 19, 20, 'And the old man said, Peace be unto thee; howsoever let all thy wants lie upon me; only lodge not in the street.'),
(8, 7, 19, 20, 'And the old man said, Peace be unto thee; howsoever let all thy wants lie upon me; only lodge not in the street.'),
(9, 7, 19, 20, 'And the old man said: ‘Peace be unto thee; howsoever let all thy wants lie upon me; only lodge not in the broad place.’'),
(6, 7, 19, 20, 'Then the old man said, Peace be with thee; only let all thy wants lie on me; but lodge not in the street.'),
(14, 7, 19, 20, 'And the old man saith, ‘Peace to thee; only, all thy lack is on me, only in the broad place lodge not.’'),
(11, 7, 19, 20, 'And the old man will say, Peace to thee: only all thy want upon me; only in the street thou shalt not lodge.'),
(13, 7, 19, 20, 'The old man said, “Peace be to you; howsoever let all your wants lie on me; only don’t lodge in the street.”'),
(10, 7, 19, 20, 'And the old man said, “Peace be to you. I will take care of all your needs; however, do not spend the night in the square.”'),
(1, 7, 19, 20, '“Peace to you,” said the old man. “Let me supply everything you need. Only do not spend the night in the square.”'),
(5, 7, 19, 20, 'And the old man responded to him: “Peace be with you. I will provide all that is necessary. Only, I beg you, do not stay in the street.”'),
(7, 7, 19, 20, 'And the old man answered him: Peace be with thee: I will furnish all things that are necessary: only I beseech thee, stay not in the street.'),
(4, 7, 19, 21, 'So he brought him into his house, and gave provender to the asses: and they washed their feet, and did eat and drink.'),
(12, 7, 19, 21, 'So he brought him into his house, and gave provender to the asses: and they washed their feet and ate and drank.'),
(3, 7, 19, 21, 'So he brought him into his house, and gave the asses fodder; and they washed their feet, and did eat and drink.'),
(8, 7, 19, 21, 'So he brought him into his house, and gave the asses fodder: and they washed their feet, and did eat and drink.'),
(9, 7, 19, 21, 'So he brought him into his house, and gave the asses fodder; and they washed their feet, and did eat and drink.'),
(6, 7, 19, 21, 'And he brought him into his house, and gave the asses provender; and they washed their feet, and ate and drank.'),
(14, 7, 19, 21, 'And he bringeth him in to his house, and mixeth food for the asses, and they wash their feet, and eat and drink.'),
(11, 7, 19, 21, 'And he will bring him to his house, and will bring for the asses: and they will wash their feet, and eat and drink.'),
(13, 7, 19, 21, 'So he brought him into his house, and gave the donkeys fodder; and they washed their feet, and ate and drink.'),
(10, 7, 19, 21, 'So he brought him into his house, and fed the donkeys. And they washed their feet, and ate and drank.'),
(1, 7, 19, 21, 'So he brought him to his house and fed his donkeys. And they washed their feet and ate and drank.'),
(5, 7, 19, 21, 'And he led him into his house, and he gave fodder to his donkeys. And after they had washed their feet, he received them with a banquet.'),
(7, 7, 19, 21, 'And he brought him into his house, and gave provender to his asses: and after they had washed their feet, he entertained them with a feast.'),
(4, 7, 19, 22, 'Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spoke to the master of the house, the old man, saying, Bring forth the man that came into your house, that we may know him.'),
(12, 7, 19, 22, 'Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house on all sides, and beat at the door, and spoke to the master of the house, the old man, saying, Bring forth the man that came into thy house, that we may know him.'),
(3, 7, 19, 22, 'As they were making their hearts merry, behold, the men of the city, certain base fellows, beset the house round about, beating at the door; and they spake to the master of the house, the old man, saying, Bring forth the man that came into thy house, that we may know him.'),
(8, 7, 19, 22, 'As they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, beating at the door; and they spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.'),
(9, 7, 19, 22, 'As they were making their hearts merry, behold, the men of the city, certain base fellows, beset the house round about, beating at the door; and they spoke to the master of the house, the old man, saying: ‘Bring forth the man that came into thy house, that we may know him.’'),
(6, 7, 19, 22, 'They were making their hearts merry, when behold, the men of the city, sons of Belial, surrounded the house, beating at the door; and they spoke to the master of the house, the old man, saying, Bring forth the man that came into thy house, that we may know him.'),
(14, 7, 19, 22, 'They are making their heart glad, and lo, men of the city, men—sons of worthlessness—have gone round about the house, beating on the door, and they speak unto the old man, the master of the house, saying, ‘Bring out the man who hath come unto thine house, and we know him.’'),
(11, 7, 19, 22, 'They doing good to their heart, and behold, the men of the city, men of the sons of Belial, encompassed the house, knocking upon the door; and they will say to the man, the lord of the house, the old man, saying, Bring forth the man which came into thy house, and we will know him.'),
(13, 7, 19, 22, 'As they were making their hearts merry, behold, the men of the city, certain base fellows, surrounded the house, beating at the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came into your house, that we may have sex with him!”'),
(10, 7, 19, 22, 'As they were enjoying themselves, look, the men of the city, some wicked men of the city surrounded the house, beating at the door. And they spoke to the master of the house, the old man, saying, “Bring out the man who came into your house, that we may have sex with him.”'),
(1, 7, 19, 22, 'While they were enjoying themselves, suddenly the wicked men of the city surrounded the house. Pounding on the door, they said to the old man who owned the house, “Bring out the man who came to your house, so we can have relations with him!”'),
(5, 7, 19, 22, 'And while they were feasting, and were refreshing their bodies with food and drink after the labor of the journey, the men of that city, sons of Belial (that is, without yoke), came and surrounded the old man’s house. And they began to knock at the door, calling out to the lord of the house, and saying, “Bring out the man who entered your house, so that we may abuse him.”'),
(7, 7, 19, 22, 'While they were making merry, and refreshing their bodies with meat and drink, after the labour of the journey, the men of that city, sons of Belial, (that is, without yoke,) came and beset the old man’s house, and began to knock at the door, calling to the master of the house, and saying: Bring forth the man that came into thy house, that we may abuse him.'),
(4, 7, 19, 23, 'And the man, the master of the house, went out to them, and said to them, No, my brothers, no, I pray you, do not so wickedly; seeing that this man is come into my house, do not this folly.'),
(12, 7, 19, 23, 'And the man, the master of the house, went out to them, and said to them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into my house, do not this folly.'),
(3, 7, 19, 23, 'And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, I pray you, do not so wickedly; seeing that this man is come into my house, do not this folly.'),
(8, 7, 19, 23, 'And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.'),
(9, 7, 19, 23, 'And the man, the master of the house, went out unto them, and said unto them: ‘Nay, my brethren, I pray you, do not so wickedly; seeing that this man is come into my house, do not this wanton deed.'),
(6, 7, 19, 23, 'And the man, the master of the house, went out to them, and said to them, No, my brethren, I pray you, do not wickedly; seeing that this man is come into my house, do not this villany.'),
(14, 7, 19, 23, 'And the man, the master of the house, goeth out unto them, and saith unto them, ‘Nay, my brethren, do not evil, I pray you, after that this man hath come in unto my house, do not this folly;'),
(11, 7, 19, 23, 'And the man, the lord of the house, will go forth to them, and will say to them, Nay, my brethren, ye will not do evil; after that this man came into my house ye will not do this folly.'),
(13, 7, 19, 23, 'The man, the master of the house, went out to them, and said to them, “No, my brothers, please don’t act so wickedly; since this man has come into my house, don’t do this folly.'),
(10, 7, 19, 23, 'The man, the master of the house, went out to them, and said to them, “No, my brothers, please do not act so wickedly; since this man has come into my house. Do not do this disgraceful thing.'),
(1, 7, 19, 23, 'The owner of the house went out and said to them, “No, my brothers, do not do this wicked thing! After all, this man is a guest in my house. Do not commit this outrage.'),
(5, 7, 19, 23, 'And the old man went out to them, and he said: “Do not choose, brothers, do not choose to do this evil. For this man has entered to my hospitality. And you must cease from this senselessness.'),
(7, 7, 19, 23, 'And the old man went out to them, and said: Do not so, my brethren, do not so wickedly: because this man is come into my lodging, and cease I pray you from this folly.'),
(4, 7, 19, 24, 'Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble you them, and do with them what seems good to you: but to this man do not so vile a thing.'),
(12, 7, 19, 24, 'Behold, here is my daughter, a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good to you: but to this man do not so vile a thing.'),
(3, 7, 19, 24, 'Behold, here is my daughter a virgin, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not any such folly.'),
(8, 7, 19, 24, 'Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not any such folly.'),
(9, 7, 19, 24, 'Behold, here is my daughter a virgin, and his concubine; I will bring them out now, and humble ye them, and do with them what seemeth good unto you; but unto this man do not so wanton a thing.’'),
(6, 7, 19, 24, 'Behold, my daughter, who is a virgin, and his concubine; let me bring them out, and humble ye them, and do to them as is good in your sight; but to this man do not so vile a thing.'),
(14, 7, 19, 24, 'lo, my daughter, the virgin, and his concubine, let me bring them out, I pray you, and humble ye them, and do to them that which is good in your eyes, and to this man do not this foolish thing.’'),
(11, 7, 19, 24, 'Behold, my daughter a virgin, and his concubine; I will bring them forth now, and humble ye them, and do to them the good in your eyes: and to this man ye will not do the word of this folly.'),
(13, 7, 19, 24, 'Behold, here is my virgin daughter and his concubine. I will bring them out now. Humble them, and do with them what seems good to you; but to this man don’t do any such folly.”'),
(10, 7, 19, 24, 'Look, here is my virgin daughter and his secondary wife. I will bring them out now. Ravish them and do with them what seems good to you; but do not do any such a disgraceful thing to this man.”'),
(1, 7, 19, 24, 'Look, let me bring out my virgin daughter and the man’s concubine, and you can use them and do with them as you wish. But do not do such a vile thing to this man.”'),
(5, 7, 19, 24, 'I have a virgin daughter, and this man has a mate. I will lead them out to you, so that you may debase them and may satisfy your lust. Only, I beg you, do not commit this crime against nature on the man.”'),
(7, 7, 19, 24, 'I have a maiden daughter, and this man hath a concubine, I will bring them out to you, and you may humble them, and satisfy your lust: only, I beseech you, commit not this crime against nature on the man.'),
(4, 7, 19, 25, 'But the men would not listen to him: so the man took his concubine, and brought her forth to them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.'),
(12, 7, 19, 25, 'But the men would not hearken to him: so the man took his concubine, and brought her forth to them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.'),
(3, 7, 19, 25, 'But the men would not hearken to him: so the man laid hold on his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.'),
(8, 7, 19, 25, 'But the men would not hearken to him: so the man laid hold on his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.'),
(9, 7, 19, 25, 'But the men would not hearken to him; so the man laid hold on his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning; and when the day began to spring, they let her go.'),
(6, 7, 19, 25, 'But the men would not hearken to him; and the man took his concubine, and brought her forth to them; and they knew her, and abused her all the night until the morning; and let her go when the morning-dawn arose.'),
(14, 7, 19, 25, 'And the men have not been willing to hearken to him, and the man taketh hold on his concubine, and bringeth her out unto them without, and they know her, and roll themselves upon her all the night, till the morning, and send her away in the ascending of the dawn;'),
(11, 7, 19, 25, 'And the men were not willing to hear to him: and the man will lay hold upon his concubine and will bring out to them without, and they will know her, and will gratify their desires upon her all the night, even till morning: and they will send her away in the ascending of the dawn.'),
(13, 7, 19, 25, 'But the men wouldn’t listen to him: so the man laid hold of his concubine, and brought her out to them; and they had sex with her, and abused her all night until the morning: and when the day began to dawn, they let her go.'),
(10, 7, 19, 25, 'But the men wouldn’t listen to him: so the man laid hold of his secondary wife, and brought her out to them. And they raped her and abused her all night until the morning, and when the day began to dawn they let her go.'),
(1, 7, 19, 25, 'But the men would not listen to him. So the Levite took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go.'),
(5, 7, 19, 25, 'But they were not willing to agree to his words. So the man, discerning this, led out his mate to them, and he delivered her to their sexual abuse. And when they had abused her for the entire night, they released her in the morning.'),
(7, 7, 19, 25, 'They would not be satisfied with his words; which the man seeing, brought out his concubine to them, and abandoned her to their wickedness: and when they had abused her all the night, they let her go in the morning.'),
(4, 7, 19, 26, 'Then came the woman in the dawning of the day, and fell down at the door of the man’s house where her lord was, till it was light.'),
(12, 7, 19, 26, 'Then came the woman in the dawning of the day, and fell down at the door of the man’s house where her lord was, till it was light.'),
(3, 7, 19, 26, 'Then came the woman in the dawning of the day, and fell down at the door of the man’s house where her lord was, till it was light.'),
(8, 7, 19, 26, 'Then came the woman in the dawning of the day and fell down at the door of the man’s house where her lord was, till it was light.'),
(9, 7, 19, 26, 'Then came the woman in the dawning of the day, and fell down at the door of the man’s house where her lord was, till it was light.'),
(6, 7, 19, 26, 'And the woman came at the dawning of the day, and fell down at the entrance of the man’s house where her lord was, till it was light.'),
(14, 7, 19, 26, 'and the woman cometh in at the turning of the morning, and falleth at the opening of the man’s house, where her lord is, till the light.'),
(11, 7, 19, 26, 'And the woman will come at the turning of the morning and she will fall at the door of the house where her lord there, even till the light.'),
(13, 7, 19, 26, 'Then came the woman in the dawning of the day, and fell down at the door of the man’s house where her lord was, until it was light.'),
(10, 7, 19, 26, 'Then at daybreak the woman arrived and fell down at the door of the man’s house where her lord was, until daylight.'),
(1, 7, 19, 26, 'Early that morning, the woman went back to the house where her master was staying, collapsed at the doorway, and lay there until it was light.'),
(5, 7, 19, 26, 'But the woman, as darkness was receding, came to the door of the house, where her lord was staying, and there she fell down.'),
(7, 7, 19, 26, 'But the woman, at the dawning of the day, came to the door of the house where her lord lodged, and there fell down.'),
(4, 7, 19, 27, 'And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, and her hands were on the threshold.'),
(12, 7, 19, 27, 'And her lord rose in the morning, and opened the doors of the house, and went out to go his way: and behold, the woman his concubine had fallen down at the door of the house, and her hands were upon the threshhold.'),
(3, 7, 19, 27, 'And her lord rose up in the morning, and opened the doors of the house, and went out to go his way; and, behold, the woman his concubine was fallen down at the door of the house, with her hands upon the threshold.'),
(8, 7, 19, 27, 'And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, with her hands upon the threshold.'),
(9, 7, 19, 27, 'And her lord rose up in the morning, and opened the doors of the house, and went out to go his way; and, behold, the woman his concubine was fallen down at the door of the house, with her hands upon the threshold.'),
(6, 7, 19, 27, 'And her lord rose up in the morning, and opened the door of the house, and went out to go his way, and behold, there lay the woman his concubine at the entrance of the house, and her hands were upon the threshold.'),
(14, 7, 19, 27, 'And her lord riseth in the morning, and openeth the doors of the house, and goeth out to go on his way, and lo, the woman, his concubine, is fallen at the opening of the house, and her hands are on the threshold,'),
(11, 7, 19, 27, 'And her lord will rise in the morning and will open the doors of the house and will come forth to go to his way, and behold, the woman his concubine, fallen at the door of the house, and her hands upon the threshold.'),
(13, 7, 19, 27, 'Her lord rose up in the morning, and opened the doors of the house, and went out to go his way; and behold, the woman his concubine was fallen down at the door of the house, with her hands on the threshold.'),
(10, 7, 19, 27, 'Her lord rose up in the morning, and opened the doors of the house, and went out to go his way; and look, the woman his secondary wife was fallen down at the door of the house, with her hands on the threshold.'),
(1, 7, 19, 27, 'In the morning, when her master got up and opened the doors of the house to go out on his journey, there was his concubine, collapsed in the doorway of the house, with her hands on the threshold.'),
(5, 7, 19, 27, 'When morning came, the man arose, and he opened the door, so that he might complete the journey that he had begun. And behold, his mate was lying before the door, with her hands reaching out to the threshold.'),
(7, 7, 19, 27, 'And in the morning the man arose, and opened the door that he might end the journey he had begun: and behold his concubine lay before the door with her hands spread on the threshold.'),
(4, 7, 19, 28, 'And he said to her, Up, and let us be going. But none answered. Then the man took her up on an ass, and the man rose up, and got him to his place.'),
(12, 7, 19, 28, 'And he said to her, Rise, and let us be going. But none answered. Then the man took her upon an ass, and the man rose, and went to his place.'),
(3, 7, 19, 28, 'And he said unto her, Up, and let us be going; but none answered: then he took her up upon the ass; and the man rose up, and gat him unto his place.'),
(8, 7, 19, 28, 'And he said unto her, Up, and let us be going; but none answered: then he took her up upon the ass; and the man rose up, and gat him unto his place.'),
(9, 7, 19, 28, 'And he said unto her. ‘Up, and let us be going’; but none answered; then he took her up upon the ass; and the man rose up, and got him unto his place.'),
(6, 7, 19, 28, 'And he said to her, Up, and let us go; but no one answered. And he took her upon the ass; and the man rose up, and went to his place.'),
(14, 7, 19, 28, 'and he saith unto her, ‘Rise, and we go;’ and there is none answering, and he taketh her on the ass, and the man riseth and goeth to his place,'),
(11, 7, 19, 28, 'And he will say to her, Arise, and go. And none answered. And he will take her upon the ass, and the man will rise and go to his place.'),
(13, 7, 19, 28, 'He said to her, “Get up, and let us be going!” but no one answered. Then he took her up on the donkey; and the man rose up, and went to his place.'),
(10, 7, 19, 28, 'And he said to her, “Get up, and let us go.” But there was no answer, for she was dead. So he placed her on the donkey, and the man rose up and went to his home.'),
(1, 7, 19, 28, '“Get up,” he told her. “Let us go.” But there was no response. So the man put her on his donkey and set out for home.'),
(5, 7, 19, 28, 'And he, thinking that she was resting, said to her, “Get up, and let us walk.” But since she gave no response, realizing that she had died, he took her up, and he laid her on his donkey, and he returned to his house.'),
(7, 7, 19, 28, 'He thinking she was taking her rest, said to her: Arise, and let us be going. But as she made no answer, perceiving she was dead, he took her up, and laid her upon his ass, and returned to his house.'),
(4, 7, 19, 29, 'And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel.'),
(12, 7, 19, 29, 'And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, with her bones, into twelve pieces, and sent her into all the borders of Israel.'),
(3, 7, 19, 29, 'And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, limb by limb, into twelve pieces, and sent her throughout all the borders of Israel.'),
(8, 7, 19, 29, 'And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, limb by limb, into twelve pieces, and sent her throughout all the borders of Israel.'),
(9, 7, 19, 29, 'And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, limb by limb, into twelve pieces, and sent her throughout all the borders of Israel.'),
(6, 7, 19, 29, 'And when he was come into his house, he took the knife, and laid hold on his concubine, and divided her, according to her bones, into twelve pieces, and sent her into all the borders of Israel.'),
(14, 7, 19, 29, 'and cometh in unto his house, and taketh the knife, and layeth hold on his concubine, and cutteth her in pieces to her bones—into twelve pieces, and sendeth her into all the border of Israel.'),
(11, 7, 19, 29, 'And he will come to his house and will take a knife, and will lay hold upon his concubine, and he will give her, even to her bones, into twelve pieces, and he will send her into all the bound of Israel.'),
(13, 7, 19, 29, 'When he had come into his house, he took a knife, and laid hold on his concubine, and divided her, limb by limb, into twelve pieces, and sent her throughout all the borders of Israel.'),
(10, 7, 19, 29, 'When he had come into his house, he took a knife, and took hold of his secondary wife and divided her, limb by limb, into twelve pieces, and sent her throughout all the territory of Israel.'),
(1, 7, 19, 29, 'When he reached his house, he picked up a knife, took hold of his concubine, cut her limb by limb into twelve pieces, and sent her throughout the territory of Israel.'),
(5, 7, 19, 29, 'And when he had arrived, he took up a sword, and he cut into pieces the dead body of his wife, with her bones, into twelve parts. And he sent the pieces into all the parts of Israel.'),
(7, 7, 19, 29, 'And when he was come home he took a sword, and divided the dead body of his wife with her bones into twelve parts, and sent the pieces into all the borders of Israel.'),
(4, 7, 19, 30, 'And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt to this day: consider of it, take advice, and speak your minds.'),
(12, 7, 19, 30, 'And it was so, that all that saw it, said, There hath been no such deed done nor seen from the day that the children of Israel came from the land of Egypt to this day: consider of it, take advice, and speak your minds.'),
(3, 7, 19, 30, 'And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider it, take counsel, and speak.'),
(8, 7, 19, 30, 'And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take counsel, and speak.'),
(9, 7, 19, 30, 'And it was so, that all that saw it said: ‘Such a thing hath not happened nor been seen from the day that the children of Israel came up out of the land of Egypt unto this day; consider it, take counsel, and speak.’'),
(6, 7, 19, 30, 'And it came to pass that every one that saw it said, There was no such deed done nor seen from the day that the children of Israel came out of Egypt to this day. Think it over, advise, and speak.'),
(14, 7, 19, 30, 'And it hath come to pass, every one who seeth hath said, ‘There hath not been—yea, there hath not been seen like this, from the day of the coming up of the sons of Israel out of the land of Egypt till this day; set your heart upon it, take counsel, and speak.’'),
(11, 7, 19, 30, 'And it was, all seeing and saying, It was not, and it was not seen according to this from the day of the coming up of the sons of Israel out of the land of Egypt till this day: consider for yourselves upon it; take counsel and speak.'),
(13, 7, 19, 30, 'It was so, that all who saw it said, “There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt to this day! Consider it, take counsel, and speak.”'),
(10, 7, 19, 30, 'And it was so, that all who saw it said, “Nothing like this has been done or seen since the day that the children of Israel came up out of the land of Egypt until this day.” And he commanded the men whom he sent, saying, “This is what you will say to all the men of Israel, ‘Has anything like this happened since the day that the children of Israel came up out of the land of Egypt until this day? Consider it, take counsel, and speak.’”'),
(1, 7, 19, 30, 'And everyone who saw it said, “Nothing like this has been seen or done from the day the Israelites came out of the land of Egypt until this day. Think it over, take counsel, and speak up!”'),
(5, 7, 19, 30, 'And when each one had seen this, they were crying out together, “Never has such a thing been done in Israel, from the day that our fathers ascended from Egypt, even to the present time. Let a sentence be brought and let us decide in common what ought to be done.”'),
(7, 7, 19, 30, 'And when every one had seen this, they all cried out: There was never such a thing done in Israel from the day that our fathers came up out of Egypt, until this day: give sentence, and decree in common what ought to be done.'),
(4, 7, 20, 1, 'Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, to the LORD in Mizpeh.'),
(12, 7, 20, 1, 'Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beer-sheba, with the land of Gilead, to the LORD in Mizpeh.'),
(3, 7, 20, 1, 'Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beer-sheba, with the land of Gilead, unto Jehovah at Mizpah.'),
(8, 7, 20, 1, 'Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beer-sheba, with the land of Gilead, unto the LORD at Mizpah.'),
(9, 7, 20, 1, 'Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beer-sheba, with the land of Gilead, unto the LORD at Mizpah.'),
(6, 7, 20, 1, 'And all the children of Israel went forth, and the assembly gathered together as one man, from Dan to Beer-sheba, and the land of Gilead, unto Jehovah at Mizpah.'),
(14, 7, 20, 1, 'And all the sons of Israel go out, and the company is assembled as one man, from Dan even unto Beer-Sheba, and the land of Gilead, unto Jehovah, at Mizpeh.'),
(11, 7, 20, 1, 'And all the sons of Israel will go forth, and the assembly will be gathered together as one man, from Dan even to the Well of the Oath, and the land of Gilead to Jehovah to Mizpeh.'),
(13, 7, 20, 1, 'Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beersheba, with the land of Gilead, to Yahweh at Mizpah.'),
(10, 7, 20, 1, 'Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beersheba, with the land of Gilead, to the LORD at Mizpah.'),
(1, 7, 20, 1, 'Then all the Israelites from Dan to Beersheba and from the land of Gilead came out, and the congregation assembled as one man before the LORD at Mizpah.'),
(5, 7, 20, 1, 'And so all the sons of Israel went out like one man, from Dan to Beersheba, with the land of Gilead, and they gathered together, before the Lord, at Mizpah.'),
(7, 7, 20, 1, 'Then all the children of Israel went out and gathered together as one man from Dan to Bersabee, with the land of Galaad, to the Lord in Maspha:'),
(4, 7, 20, 2, 'And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.'),
(12, 7, 20, 2, 'And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.'),
(3, 7, 20, 2, 'And the chiefs of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.'),
(8, 7, 20, 2, 'And the chiefs of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.'),
(9, 7, 20, 2, 'And the chiefs of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.—'),
(6, 7, 20, 2, 'And the heads of all the people, of all the tribes of Israel, presented themselves in the congregation of the people of God, four hundred thousand footmen that drew sword.'),
(14, 7, 20, 2, 'And the chiefs of all the people, of all the tribes of Israel, station themselves in the assembly of the people of God, four hundred thousand footmen drawing sword.'),
(11, 7, 20, 2, 'And the chiefs of all the people of all the tribes of Israel will be drawn out in the gathering of the people of God, four hundred thousand men, footmen, drawing swords.'),
(13, 7, 20, 2, 'The chiefs of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen who drew sword.'),
(10, 7, 20, 2, 'The leaders of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen who drew sword.'),
(1, 7, 20, 2, 'The leaders of all the people and all the tribes of Israel presented themselves in the assembly of God’s people: 400,000 men on foot, armed with swords.'),
(5, 7, 20, 2, 'And all the chiefs of the people, and every tribe of Israel, convened as an assembly of the people of God, four hundred thousand foot soldiers for battle.'),
(7, 7, 20, 2, 'And all the chiefs of the people, and all the tribes of Israel met together in the assembly of the people of God, four hundred thousand footmen fit for war.'),
(4, 7, 20, 3, '(Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?'),
(12, 7, 20, 3, '(Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?'),
(3, 7, 20, 3, '(Now the children of Benjamin heard that the children of Israel were gone up to Mizpah.) And the children of Israel said, Tell us, how was this wickedness brought to pass?'),
(8, 7, 20, 3, '(Now the children of Benjamin heard that the children of Israel were gone up to Mizpah.) And the children of Israel said, Tell us, how was this wickedness brought to pass?'),
(9, 7, 20, 3, 'Now the children of Benjamin heard that the children of Israel were gone up to Mizpah.—And the children of Israel said: ‘Tell us, how was this wickedness brought to pass?’'),
(6, 7, 20, 3, 'And the children of Benjamin heard that the children of Israel had gone up to Mizpah. And the children of Israel said, Tell [us], how was this wickedness?'),
(14, 7, 20, 3, 'And the sons of Benjamin hear that the sons of Israel have gone up to Mizpeh. And the sons of Israel say, ‘Speak ye, how hath this evil been?’'),
(11, 7, 20, 3, 'And the sons of Benjamin will hear that the sons of Israel went up to Mizpeh. And the sons of Israel will say, Speak ye; how was this evil?'),
(13, 7, 20, 3, '(Now the children of Benjamin heard that the children of Israel had gone up to Mizpah.) The children of Israel said, “Tell us, how did this wickedness happen?”'),
(10, 7, 20, 3, '(Now the people of Benjamin heard that the children of Israel had gone up to Mizpah.) The children of Israel said, “Tell us, how did this wickedness happen?”'),
(1, 7, 20, 3, '(Meanwhile the Benjamites heard that the Israelites had gone up to Mizpah.) And the Israelites asked, “Tell us, how did this wicked thing happen?”'),
(5, 7, 20, 3, '(But it was not hidden from the sons of Benjamin that the sons of Israel had ascended to Mizpah.) And the Levite, the husband of the woman who was killed, being questioned as to how so great a crime had been perpetrated,'),
(7, 7, 20, 3, '(Nor were the children of Benjamin ignorant that the children of Israel were come up to Maspha.) And the Levite the husband of the woman that was killed, being asked, how so great a wickedness had been committed,'),
(4, 7, 20, 4, 'And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongs to Benjamin, I and my concubine, to lodge.'),
(12, 7, 20, 4, 'And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.'),
(3, 7, 20, 4, 'And the Levite, the husband of the woman that was murdered, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.'),
(8, 7, 20, 4, 'And the Levite, the husband of the woman that was murdered, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.'),
(9, 7, 20, 4, 'And the Levite, the husband of the woman that was murdered, answered and said: ‘I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.'),
(6, 7, 20, 4, 'Then the Levite, the husband of the woman that was murdered, answered and said, I came to Gibeah that [belongs] to Benjamin, I and my concubine, to lodge.'),
(14, 7, 20, 4, 'And the man, the Levite, husband of the woman who hath been murdered, answereth and saith, ‘Into Gibeah (which is to Benjamin) I have come, I and my concubine, to lodge;'),
(11, 7, 20, 4, 'And the man the Levite will answer, the husband of the woman slain, and he will say, To Gibeah which is to the sons of Benjamin I came, I and my concubine to lodge.'),
(13, 7, 20, 4, 'The Levite, the husband of the woman who was murdered, answered, “I came into Gibeah that belongs to Benjamin, I and my concubine, to lodge.'),
(10, 7, 20, 4, 'The Levite, the husband of the woman who was murdered, answered and said, “I came into Gibeah that belongs to Benjamin, I and my secondary wife, to spend the night.'),
(1, 7, 20, 4, 'So the Levite, the husband of the murdered woman, answered: “I and my concubine came to Gibeah in Benjamin to spend the night.'),
(5, 7, 20, 4, 'responded: “I went to Gibeah of Benjamin, with my wife, and I diverted to that place.'),
(7, 7, 20, 4, 'Answered: I came into Gabaa of Benjamin with my wife, and there I lodged:'),
(4, 7, 20, 5, 'And the men of Gibeah rose against me, and beset the house round about on me by night, and thought to have slain me: and my concubine have they forced, that she is dead.'),
(12, 7, 20, 5, 'And the men of Gibeah rose against me, and surrounded the house upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.'),
(3, 7, 20, 5, 'And the men of Gibeah rose against me, and beset the house round about me by night; me they thought to have slain, and my concubine they forced, and she is dead.'),
(8, 7, 20, 5, 'And the men of Gibeah rose against me, and beset the house round about upon me by night; me they thought to have slain, and my concubine they forced, and she is dead.'),
(9, 7, 20, 5, 'And the men of Gibeah rose against me, and beset the house round about upon me by night; me they thought to have slain, and my concubine they forced, and she is dead.'),
(6, 7, 20, 5, 'And the citizens of Gibeah rose against me, and surrounded the house because of me, by night; they thought to slay me, and my concubine have they humbled so that she died.'),
(14, 7, 20, 5, 'and rise against me do the masters of Gibeah—and they go round the house against me by night—me they thought to slay, and my concubine they have humbled, and she dieth;'),
(11, 7, 20, 5, 'And the lords of Gibeah will rise upon me and will encompass the house against me by night; they purposed to kill me: and my concubine they humbled, and she died.'),
(13, 7, 20, 5, 'The men of Gibeah rose against me, and surrounded the house by night. They thought to have slain me, and they forced my concubine, and she is dead.'),
(10, 7, 20, 5, 'And the leaders of Gibeah rose against me, and surrounded the house at night. They intended to kill me, and they raped my secondary wife, and she is dead.'),
(1, 7, 20, 5, 'And during the night, the men of Gibeah rose up against me and surrounded the house. They intended to kill me, but they abused my concubine, and she died.'),
(5, 7, 20, 5, 'And behold, the men of that city, at night, surrounded the house in which I was staying, intending to kill me. And they abused my wife with such an incredible fury of lust that in the end she died.'),
(7, 7, 20, 5, 'And behold the men of that city in the night beset the house wherein I was, intending to kill me, and abused my wife with an incredible fury of lust, so that at last she died.'),
(4, 7, 20, 6, 'And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.'),
(12, 7, 20, 6, 'And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.'),
(3, 7, 20, 6, 'And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel; for they have committed lewdness and folly in Israel.'),
(8, 7, 20, 6, 'And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.'),
(9, 7, 20, 6, 'And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel; for they have committed lewdness and wantonness in Israel'),
(6, 7, 20, 6, 'Then I took my concubine, and cut her in pieces, and sent her throughout the country of the inheritance of Israel; for they have committed lewdness and villany in Israel.'),
(14, 7, 20, 6, 'and I lay hold on my concubine, and cut her in pieces, and send her into all the country of the inheritance of Israel; for they have done wickedness and folly in Israel;'),
(11, 7, 20, 6, 'And I laid hold of my concubine and I cut her in pieces, and sent her into all the field of the inheritance of Israel: for they did wickedness and folly in Israel.'),
(13, 7, 20, 6, 'I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel; for they have committed lewdness and folly in Israel.'),
(10, 7, 20, 6, 'I took my secondary wife, and cut her in pieces, and sent her throughout all the territory of the inheritance of Israel; for they have committed wickedness and disgrace in Israel.'),
(1, 7, 20, 6, 'Then I took my concubine, cut her into pieces, and sent her throughout the land of Israel’s inheritance, because they had committed a lewd and disgraceful act in Israel.'),
(5, 7, 20, 6, 'And taking her up, I cut her into pieces, and I sent the parts into all the borders of your possession. For never before was such a nefarious crime, and so great a sin, committed in Israel.'),
(7, 7, 20, 6, 'And I took her and cut her in pieces, and sent the, parts into all the borders of your possession: because there never was so heinous a crime, and so great an abomination committed in Israel.'),
(4, 7, 20, 7, 'Behold, you are all children of Israel; give here your advice and counsel.'),
(12, 7, 20, 7, 'Behold, ye are all children of Israel; give here your advice and counsel.'),
(3, 7, 20, 7, 'Behold, ye children of Israel, all of you, give here your advice and counsel.'),
(8, 7, 20, 7, 'Behold, ye children of Israel, all of you, give here your advice and counsel.'),
(9, 7, 20, 7, 'Behold, ye are all here, children of Israel, give here your advice and council.’'),
(6, 7, 20, 7, 'Behold, all ye, children of Israel, deliberate and give here [your] counsel.'),
(14, 7, 20, 7, 'lo, ye are all sons of Israel; give for you a word and counsel here.’'),
(11, 7, 20, 7, 'Behold, all ye sons of Israel; give for yourselves the word and counsel here.'),
(13, 7, 20, 7, 'Behold, you children of Israel, all of you, give here your advice and counsel.”'),
(10, 7, 20, 7, 'Look, you children of Israel, all of you, give your advice and counsel here.”'),
(1, 7, 20, 7, 'Behold, all you Israelites, give your advice and verdict here and now.”'),
(5, 7, 20, 7, 'You are all present here, O sons of Israel. Discern what you ought to do.”'),
(7, 7, 20, 7, 'You are all here, O children of Israel, determine what you ought to do.'),
(4, 7, 20, 8, 'And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.'),
(12, 7, 20, 8, 'And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house:'),
(3, 7, 20, 8, 'And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn unto his house.'),
(8, 7, 20, 8, 'And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn unto his house.'),
(9, 7, 20, 8, 'And all the people arose as one man, saying: ‘We will not any of us go to his tent, neither will we any of us turn unto his house.'),
(6, 7, 20, 8, 'And all the people rose up as one man, saying, We will not any one go to his tent, neither will we any one turn into his house.'),
(14, 7, 20, 8, 'And all the people rise as one man, saying, ‘None of us doth go to his tent, and none of us doth turn aside to his house;'),
(11, 7, 20, 8, 'And all the people will rise as one man, saying, We will not go a man to his tent, and we will not turn aside a man to his house:'),
(13, 7, 20, 8, 'All the people arose as one man, saying, “None of us will go to his tent, neither will any of us turn to his house.'),
(10, 7, 20, 8, 'All the people arose as one man, saying, “None of us will go to his tent, neither will any of us return to his house.'),
(1, 7, 20, 8, 'Then all the people stood as one man and said, “Not one of us will return to his tent or to his house.'),
(5, 7, 20, 8, 'And all the people, standing, responded as if with the word of one man: “We shall not return to our own tents, nor shall anyone enter into his own house.'),
(7, 7, 20, 8, 'And all the people standing, answered as by the voice of one man: We will not return to our tents, neither shall any one of us go into his own house:'),
(4, 7, 20, 9, 'But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;'),
(12, 7, 20, 9, 'But now this shall be the thing which we will do to Gibeah: we will go up by lot against it;'),
(3, 7, 20, 9, 'But now this is the thing which we will do to Gibeah: we will go up against it by lot;'),
(8, 7, 20, 9, 'But now this is the thing which we will do to Gibeah; we will go up against it by lot;'),
(9, 7, 20, 9, 'But now this is the thing which we will do to Gibeah: we will go up against it by lot;'),
(6, 7, 20, 9, 'But now this is the thing which we will do to Gibeah: [we go] by lot against it;'),
(14, 7, 20, 9, 'and now, this is the thing which we do to Gibeah—against it by lot!'),
(11, 7, 20, 9, 'And now this the word which we will do to Gibeah against her by lot.'),
(13, 7, 20, 9, 'But now this is the thing which we will do to Gibeah: we will go up against it by lot;'),
(10, 7, 20, 9, 'But now this is the thing which we will do to Gibeah: we will go up against it by lot;'),
(1, 7, 20, 9, 'Now this is what we will do to Gibeah: We will go against it as the lot dictates.'),
(5, 7, 20, 9, 'But this we shall do in common against Gibeah:'),
(7, 7, 20, 9, 'But this we will do in common against Gabaa:'),
(4, 7, 20, 10, 'And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have worked in Israel.'),
(12, 7, 20, 10, 'And we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand out of ten thousand, to fetch provisions for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.'),
(3, 7, 20, 10, 'and we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand out of ten thousand, to fetch victuals for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.'),
(8, 7, 20, 10, 'and we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.'),
(9, 7, 20, 10, 'and we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand out of ten thousand, to fetch victuals for the people, that they may do, when they come to  Gibeah of Benjamin, according to all the wantonness that they have wrought in Israel.’'),
(6, 7, 20, 10, 'and we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand of ten thousand, to fetch victuals for the people, that they may do, when they come to Gibeah of Benjamin, according to all the villany that they have wrought in Israel.'),
(14, 7, 20, 10, 'and we have taken ten men of a hundred, of all the tribes of Israel, and a hundred of a thousand, and a thousand of a myriad, to receive provision for the people, to do, at their coming to Gibeah of Benjamin, according to all the folly which it hath done in Israel.’'),
(11, 7, 20, 10, 'And we will take ten men to the hundred to all the tribes of Israel, and a hundred to a thousand, and a thousand to ten thousand, to take provision for the people, to do for those going to Gibeah of Benjamin; according to all the folly which was done in Israel.'),
(13, 7, 20, 10, 'and we will take ten men of one hundred throughout all the tribes of Israel, and one hundred of one thousand, and a thousand out of ten thousand, to get food for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have worked in Israel.”'),
(10, 7, 20, 10, 'and we will take ten men of one hundred throughout all the tribes of Israel, and one hundred of one thousand, and a thousand out of ten thousand, to get food for the people, those setting forth, that when they come to Gibeah of Benjamin they may repay all the disgrace that they have committed in Israel.”'),
(1, 7, 20, 10, 'We will take ten men out of every hundred from all the tribes of Israel, and a hundred out of every thousand, and a thousand out of every ten thousand, to supply provisions for the army when they go to Gibeah in Benjamin to punish them for the atrocity they have committed in Israel.”'),
(5, 7, 20, 10, 'We shall select ten men out of one hundred from all the tribes of Israel, and one hundred out of one thousand, and one thousand out of ten thousand, so that they may transport supplies for the army, and so that we will be able to fight against Gibeah of Benjamin, and to repay it for its crime as it deserves.”'),
(7, 7, 20, 10, 'We will take ten men of a hundred out of all the tribes of Israel, and a hundred out of a thousand, and a thousand out of ten thousand, to bring victuals for the army, that we might fight against Gabaa of Benjamin, and render to it for its wickedness, what it deserveth.'),
(4, 7, 20, 11, 'So all the men of Israel were gathered against the city, knit together as one man.'),
(12, 7, 20, 11, 'So all the men of Israel were gathered against the city, knit together as one man.'),
(3, 7, 20, 11, 'So all the men of Israel were gathered against the city, knit together as one man.'),
(8, 7, 20, 11, 'So all the men of Israel were gathered against the city, knit together as one man.'),
(9, 7, 20, 11, 'So all the men of Israel were gathered against the city, knit together as one man.'),
(6, 7, 20, 11, 'And all the men of Israel were gathered against the city, knit together as one man.'),
(14, 7, 20, 11, 'And every man of Israel is gathered unto the city, as one man—companions.'),
(11, 7, 20, 11, 'And they will be gathered together every man of Israel against the city, associated as one man.'),
(13, 7, 20, 11, 'So all the men of Israel were gathered against the city, knit together as one man.'),
(10, 7, 20, 11, 'So all the men of Israel gathered against the city, united as one man.'),
(1, 7, 20, 11, 'So all the men of Israel gathered as one man, united against the city.'),
(5, 7, 20, 11, 'And all of Israel convened against the city, like one man, with one mind and one counsel.'),
(7, 7, 20, 11, 'And all Israel were gathered together against the city, as one man, with one mind, and one counsel:'),
(4, 7, 20, 12, 'And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?'),
(12, 7, 20, 12, 'And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?'),
(3, 7, 20, 12, 'And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is come to pass among you?'),
(8, 7, 20, 12, 'And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is come to pass among you?'),
(9, 7, 20, 12, 'And the tribes of Israel sent men through all the tribe of Benjamin, saying: ‘What wickedness is this that is come to pass among you?'),
(6, 7, 20, 12, 'And the tribes of Israel sent men to all the families of Benjamin, saying, What wickedness is this that has been done among you?'),
(14, 7, 20, 12, 'And the tribes of Israel send men among all the tribes of Benjamin, saying, ‘What is this evil which hath been among you?'),
(11, 7, 20, 12, 'And the tribes of Israel will send men into all the tribes of Benjamin, saying, What this evil which was among you?'),
(13, 7, 20, 12, 'The tribes of Israel sent men through all the tribe of Benjamin, saying, “What wickedness is this that is happen among you?'),
(10, 7, 20, 12, 'The tribes of Israel sent men through all the tribe of Benjamin, saying, “What wickedness is this that has happened among you?'),
(1, 7, 20, 12, 'And the tribes of Israel sent men throughout the tribe of Benjamin, saying, “What is this wickedness that has occurred among you?'),
(5, 7, 20, 12, 'And they sent messengers to the entire tribe of Benjamin, who said: “Why has so great a wickedness been found among you?'),
(7, 7, 20, 12, 'And they sent messengers to all the tribe of Benjamin to say to them: Why hath so great an abomination been found among you?'),
(4, 7, 20, 13, 'Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not listen to the voice of their brothers the children of Israel.'),
(12, 7, 20, 13, 'Now therefore deliver us the men, the children of Belial, who are in Gibeah, that we may put them to death, and banish evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren, the children of Israel:'),
(3, 7, 20, 13, 'Now therefore deliver up the men, the base fellows, that are in Gibeah, that we may put them to death, and put away evil from Israel. But Benjamin would not hearken to the voice of their brethren the children of Israel.'),
(8, 7, 20, 13, 'Now therefore deliver up the men, the sons of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But Benjamin would not hearken to the voice of their brethren the children of Israel.'),
(9, 7, 20, 13, 'Now therefore deliver up the men, the base fellows that are in Gibeah, that we may put them to death, and put away evil from Israel.’ But the children of Benjamin would not hearken to the voice of their brethren the children of Israel.'),
(6, 7, 20, 13, 'And now give up the men, the sons of Belial, who are in Gibeah, that we may put them to death, and put away evil from Israel. But [the children of] Benjamin would not hearken to the voice of their brethren the children of Israel.'),
(14, 7, 20, 13, 'And now, give up the men—sons of worthlessness—which are in Gibeah, and we put them to death, and we put away evil from Israel.’ And the sons of Benjamin have not been willing to hearken to the voice of their brethren, the sons of Israel;'),
(11, 7, 20, 13, 'And now give the men, sons of Belial, which are in Gibeah, and we will put them to death, and take away evil from Israel. And Benjamin would not hear to the voice of their brethren the sons of Israel.'),
(13, 7, 20, 13, 'Now therefore deliver up the men, the base fellows, who are in Gibeah, that we may put them to death, and put away evil from Israel.” But Benjamin would not listen to the voice of their brothers the children of Israel.'),
(10, 7, 20, 13, 'Now therefore deliver up the men, the wicked men who are in Gibeah, that we may put them to death, and put away evil from Israel.” But the sons of Benjamin would not listen to the voice of their brothers, the children of Israel.'),
(1, 7, 20, 13, 'Hand over the wicked men of Gibeah so we can put them to death and purge Israel of this evil.” But the Benjamites refused to heed the voice of their fellow Israelites.'),
(5, 7, 20, 13, 'Deliver the men of Gibeah, who have perpetrated this deplorable act, so that they may die, and so that the evil may be taken away from Israel.” And they were not willing to listen to the command of their brothers, the sons of Israel.'),
(7, 7, 20, 13, 'Deliver up the men of Gabaa, that have committed this heinous crime, that they may die, and the evil may be taken away out of Israel. But they would not hearken to the proposition of their brethren the children of Israel:'),
(4, 7, 20, 14, 'But the children of Benjamin gathered themselves together out of the cities to Gibeah, to go out to battle against the children of Israel.'),
(12, 7, 20, 14, 'But the children of Benjamin assembled out of the cities to Gibeah, to go out to battle against the children of Israel.'),
(3, 7, 20, 14, 'And the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.'),
(8, 7, 20, 14, 'And the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.'),
(9, 7, 20, 14, 'And the children of Benjamin gathered themselves together out of their cities unto Gibeah, to go out to battle against the children of Israel.'),
(6, 7, 20, 14, 'And the children of Benjamin gathered themselves together out of the cities of Gibeah, to go out to battle against the children of Israel.'),
(14, 7, 20, 14, 'and the sons of Benjamin are gathered out of the cities to Gibeah, to go out to battle with the sons of Israel.'),
(11, 7, 20, 14, 'And the sons of Benjamin will be gathered together from the cities to Gibeah to go out to war with the sons of Israel.'),
(13, 7, 20, 14, 'The children of Benjamin gathered themselves together out of the cities to Gibeah, to go out to battle against the children of Israel.'),
(10, 7, 20, 14, 'The people of Benjamin gathered themselves together out of the cities to Gibeah, to go out to battle against the children of Israel.'),
(1, 7, 20, 14, 'And from their cities they came together at Gibeah to go out and fight against the Israelites.'),
(5, 7, 20, 14, 'Instead, out of all the cities that were their lot, they convened at Gibeah, so that they might bring them assistance, and so that they might contend against the entire people of Israel.'),
(7, 7, 20, 14, 'But out of all the cities which were of their lot, they gathered themselves together into Gabaa, to aid them, and to fight against the whole people of Israel.'),
(4, 7, 20, 15, 'And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.'),
(12, 7, 20, 15, 'And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.'),
(3, 7, 20, 15, 'And the children of Benjamin were numbered on that day out of the cities twenty and six thousand men that drew sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.'),
(8, 7, 20, 15, 'And the children of Benjamin were numbered on that day out of the cities twenty and six thousand men that drew sword, besides the inhabitants of Gibeah, which were numbered seven hundred chosen men.'),
(9, 7, 20, 15, 'And the children of Benjamin numbered on that day out of the cities twenty and six thousand men that drew sword, besides the inhabitants of Gibeah, who numbered seven hundred chosen men.'),
(6, 7, 20, 15, 'And the children of Benjamin were numbered at that time out of the cities, twenty-six thousand men that drew sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.'),
(14, 7, 20, 15, 'And the sons of Benjamin number themselves on that day; out of the cities are twenty and six thousand men drawing sword, apart from the inhabitants of Gibeah, who numbered themselves, seven hundred chosen men;'),
(11, 7, 20, 15, 'And the sons of Benjamin will be reviewed in that day from the cities, twenty and six thousand men drawing the sword, besides from the inhabitants of Gibeah they were reviewed, seven hundred chosen men.'),
(13, 7, 20, 15, 'The children of Benjamin were numbered on that day out of the cities twenty-six thousand men who drew the sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.'),
(10, 7, 20, 15, 'The people of Benjamin were numbered on that day out of the cities twenty-six thousand men who drew the sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.'),
(1, 7, 20, 15, 'On that day the Benjamites mobilized 26,000 swordsmen from their cities, in addition to the 700 select men of Gibeah.'),
(5, 7, 20, 15, 'And there were found from Benjamin twenty-five thousand who drew the sword, aside from the inhabitants of Gibeah,'),
(7, 7, 20, 15, 'And there were found of Benjamin five and twenty thousand men that drew the sword, besides the inhabitants of Gabaa,'),
(4, 7, 20, 16, 'Among all this people there were seven hundred chosen men left handed; every one could sling stones at an hair breadth, and not miss.'),
(12, 7, 20, 16, 'Among all this people there were seven hundred chosen men left-handed; every one could sling stones to a hair-breadth, and not miss.'),
(3, 7, 20, 16, 'Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at a hair-breadth, and not miss.'),
(8, 7, 20, 16, 'Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair-breadth, and not miss.'),
(9, 7, 20, 16, 'All this people, even seven hundred chosen men, were left-handed; every one could sling stones at a hair-breadth, and not miss.'),
(6, 7, 20, 16, 'Among all this people there were seven hundred chosen men left-handed; all these slang stones at a hair [breadth], and missed not.'),
(14, 7, 20, 16, 'among all this people are seven hundred chosen men, bound of their right hand, each of these slinging with a stone at the hair, and he doth not err.'),
(11, 7, 20, 16, 'From all this people, seven hundred chosen men shut up of the right hand, slinging at a hair, and they will not miss.'),
(13, 7, 20, 16, 'Among all this people there were seven hundred chosen men left-handed; everyone could sling stones at a hair-breadth, and not miss.'),
(10, 7, 20, 16, 'Among all this people there were seven hundred chosen men left-handed; everyone could sling stones at a hair and not miss.'),
(1, 7, 20, 16, 'Among all these soldiers there were 700 select left-handers, each of whom could sling a stone at a hair without missing.'),
(5, 7, 20, 16, 'who were seven hundred very strong men, fighting with the left hand as well as with the right hand, and casting stones from a sling so accurately that they were able to strike even a hair, and the path of the stone would by no means miss to either side.'),
(7, 7, 20, 16, 'Who were seven hundred most valiant men, fighting with the left hand as well as with the right: and slinging stones so sure that they could hit even a hair, and not miss by the stone’s going on either side.'),
(4, 7, 20, 17, 'And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.'),
(12, 7, 20, 17, 'And the men of Israel, besides Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.'),
(3, 7, 20, 17, 'And the men of Israel, besides Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.'),
(8, 7, 20, 17, 'And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.'),
(9, 7, 20, 17, 'And the men of Israel, beside Benjamin, numbered four hundred thousand men that drew sword; all these were men of war.'),
(6, 7, 20, 17, 'And the men of Israel, besides Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.'),
(14, 7, 20, 17, 'And the men of Israel numbered themselves, apart from Benjamin, four hundred thousand men, drawing sword, each of these a man of war.'),
(11, 7, 20, 17, 'And the men of Israel were reviewed, beside Benjamin, four hundred thousand men drawing sword: all these men of war.'),
(13, 7, 20, 17, 'The men of Israel, besides Benjamin, were numbered four hundred thousand men who drew sword: all these were men of war.'),
(10, 7, 20, 17, 'The men of Israel, besides Benjamin, were numbered four hundred thousand men who drew sword: all these were men of war.'),
(1, 7, 20, 17, 'The Israelites, apart from Benjamin, mobilized 400,000 swordsmen, each one an experienced warrior.'),
(5, 7, 20, 17, 'Then too, among the men of Israel apart from the sons of Benjamin, there were found four hundred thousand who drew the sword and who were prepared for battle.'),
(7, 7, 20, 17, 'Of the men of Israel also, beside the children of Benjamin, were found four hundred thousand that drew swords, and were prepared to fight.'),
(4, 7, 20, 18, 'And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.'),
(12, 7, 20, 18, 'And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.'),
(3, 7, 20, 18, 'And the children of Israel arose, and went up to Beth-el, and asked counsel of God; and they said, Who shall go up for us first to battle against the children of Benjamin? And Jehovah said, Judah shall go up first.'),
(8, 7, 20, 18, 'And the children of Israel arose, and went up to Beth-el, and asked counsel of God; and they said, Who shall go up for us first to battle against the children of Benjamin? And the LORD said, Judah shall go up first.'),
(9, 7, 20, 18, 'And the children of Israel arose, and went up to Beth-el, and asked counsel of God; and they said: ‘Who shall go up for us first to battle against the children of Benjamin?’ And the LORD said: ‘Judah first.’'),
(6, 7, 20, 18, 'And the children of Israel arose and went up to Bethel, and inquired of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And Jehovah said, Judah first.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 7, 20, 18, 'And they rise and go up to Beth-El, and ask of God, and the sons of Israel say, ‘Who doth go up for us at the commencement to battle with the sons of Benjamin?’ and Jehovah saith, ‘Judah—at the commencement.’'),
(11, 7, 20, 18, 'And the sons of Israel will rise and will go up to the house of God and will ask in God, and will say, Who shall go up for us in the beginning to war with the sons of Benjamin? and Jehovah will say, Judah in the beginning.'),
(13, 7, 20, 18, 'The children of Israel arose, and went up to Bethel, and asked counsel of God; and they said, “Who shall go up for us first to battle against the children of Benjamin?” Yahweh said, “Judah first.”'),
(10, 7, 20, 18, 'The children of Israel arose, and went up to Bethel, and asked counsel of God; and they said, “Who shall go up for us first to battle against the people of Benjamin?” The LORD said, “Judah will go up first.”'),
(1, 7, 20, 18, 'The Israelites set out, went up to Bethel, and inquired of God, “Who of us shall go up first to fight against the Benjamites?” “Judah will be first,” the LORD replied.'),
(5, 7, 20, 18, 'And they rose up and went to the house of God, that is, to Shiloh. And they consulted God, and they said, “Who shall be, in our army, the first to contend against the sons of Benjamin?” And the Lord responded to them, “Let Judah be your leader.”'),
(7, 7, 20, 18, 'And they arose and came to the house of God, that is, to Silo: and they consulted God, and said: Who shall be in our army the first to go to the battle against the children of Benjamin? And the Lord answered them: Let Juda be your leader.'),
(4, 7, 20, 19, 'And the children of Israel rose up in the morning, and encamped against Gibeah.'),
(12, 7, 20, 19, 'And the children of Israel rose in the morning, and encamped against Gibeah.'),
(3, 7, 20, 19, 'And the children of Israel rose up in the morning, and encamped against Gibeah.'),
(8, 7, 20, 19, 'And the children of Israel rose up in the morning, and encamped against Gibeah.'),
(9, 7, 20, 19, 'And the children of Israel rose up in the morning, and encamped against Gibeah.'),
(6, 7, 20, 19, 'And the children of Israel rose up in the morning and encamped against Gibeah.'),
(14, 7, 20, 19, 'And the sons of Israel rise in the morning, and encamp against Gibeah,'),
(11, 7, 20, 19, 'And the sons of Israel will rise in the morning and will encamp against Gibeah.'),
(13, 7, 20, 19, 'The children of Israel rose up in the morning, and encamped against Gibeah.'),
(10, 7, 20, 19, 'The children of Israel rose up in the morning, and camped against Gibeah.'),
(1, 7, 20, 19, 'The next morning the Israelites set out and camped near Gibeah.'),
(5, 7, 20, 19, 'And immediately the sons of Israel, rising up in the morning, made camp near Gibeah.'),
(7, 7, 20, 19, 'And forthwith the children of Israel rising in the morning, camped by Gabaa:'),
(4, 7, 20, 20, 'And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah.'),
(12, 7, 20, 20, 'And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah.'),
(3, 7, 20, 20, 'And the men of Israel went out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah.'),
(8, 7, 20, 20, 'And the men of Israel went out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah.'),
(9, 7, 20, 20, 'And the men of Israel went out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah.'),
(6, 7, 20, 20, 'And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah.'),
(14, 7, 20, 20, 'and the men of Israel go out to battle with Benjamin, and the men of Israel set themselves in array with them, for battle against Gibeah,'),
(11, 7, 20, 20, 'And the men of Israel will go forth to war with Benjamin; and the men of Israel will prepare to war with them at Gibeah.'),
(13, 7, 20, 20, 'The men of Israel went out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah.'),
(10, 7, 20, 20, 'The men of Israel went out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah.'),
(1, 7, 20, 20, 'And the men of Israel went out to fight against Benjamin and took up their battle positions at Gibeah.'),
(5, 7, 20, 20, 'And setting out from there to fight against Benjamin, they began to assault the city.'),
(7, 7, 20, 20, 'And going out from thence to fight against Benjamin, began to assault the city.'),
(4, 7, 20, 21, 'And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.'),
(12, 7, 20, 21, 'And the children of Benjamin came forth from Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.'),
(3, 7, 20, 21, 'And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites on that day twenty and two thousand men.'),
(8, 7, 20, 21, 'And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites on that day twenty and two thousand men.'),
(9, 7, 20, 21, 'And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites on that day twenty and two thousand men.'),
(6, 7, 20, 21, 'And the children of Benjamin went forth out of Gibeah, and destroyed to the ground of the Israelites that day twenty-two thousand men.'),
(14, 7, 20, 21, 'and the sons of Benjamin come out from Gibeah, and destroy in Israel on that day two and twenty thousand men—to the earth.'),
(11, 7, 20, 21, 'And the sons of Benjamin will come forth from Gibeah, and they will destroy in that day in Israel twenty and two thousand men to the earth.'),
(13, 7, 20, 21, 'The children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites on that day twenty-two thousand men.'),
(10, 7, 20, 21, 'The people of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites on that day twenty-two thousand men.'),
(1, 7, 20, 21, 'And the Benjamites came out of Gibeah and cut down 22,000 Israelites on the battlefield that day.'),
(5, 7, 20, 21, 'And the sons of Benjamin, departing from Gibeah, slew twenty-two thousand men from the sons of Israel, on that day.'),
(7, 7, 20, 21, 'And the children of Benjamin coming out of Gabaa, slew of the children of Israel that day two and twenty thousand men.'),
(4, 7, 20, 22, 'And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.'),
(12, 7, 20, 22, 'And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.'),
(3, 7, 20, 22, 'And the people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day.'),
(8, 7, 20, 22, 'And the people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day.'),
(9, 7, 20, 22, 'And the people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day.'),
(6, 7, 20, 22, 'And the people, the men of Israel, took courage, and set the battle again in array in the place where they put themselves in array the first day.'),
(14, 7, 20, 22, 'And the people, the men of Israel, strengthen themselves, and add to set the battle in array in the place where they arranged themselves on the first day.'),
(11, 7, 20, 22, 'And the people, the men of Israel, will strengthen themselves, and they will add to prepare war in the place which they set in array in the first day.'),
(13, 7, 20, 22, 'The people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day.'),
(10, 7, 20, 22, 'The people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day.'),
(1, 7, 20, 22, 'But the Israelite army took courage and again took their battle positions in the same place where they had arrayed themselves on the first day.'),
(5, 7, 20, 22, 'Again the sons of Israel, trusting in both strength and number, set their troops in order, in the same place where they had contended before.'),
(7, 7, 20, 22, 'Again Israel trusting in their strength and their number, set their army in array in the same place, where they had fought before:'),
(4, 7, 20, 23, '(And the children of Israel went up and wept before the LORD until even, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, Go up against him.)'),
(12, 7, 20, 23, '(And the children of Israel went up and wept before the LORD until evening, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, Go up against him.)'),
(3, 7, 20, 23, 'And the children of Israel went up and wept before Jehovah until even; and they asked of Jehovah, saying, Shall I again draw nigh to battle against the children of Benjamin my brother? And Jehovah said, Go up against him.'),
(8, 7, 20, 23, '(And the children of Israel went up and wept before the LORD until even; and they asked of the LORD, saying, Shall I again draw nigh to battle against the children of Benjamin my brother? And the LORD said, Go up against him.)'),
(9, 7, 20, 23, 'And the children of Israel went up and wept before the LORD until even; and they asked of the LORD, saying: ‘Shall I again draw nigh to battle against the children of Benjamin my brother?’ And the LORD said: ‘Go up against him.’'),
(6, 7, 20, 23, 'And the children of Israel went up and wept before Jehovah until even, and inquired of Jehovah, saying, Shall I go up again to battle against the children of Benjamin my brother? And Jehovah said, Go up against him.'),
(14, 7, 20, 23, 'And the sons of Israel go up and weep before Jehovah till the evening, and ask of Jehovah, saying, ‘Do I add to draw nigh to battle with the sons of Benjamin, my brother?’ And Jehovah saith, ‘Go up against him.’'),
(11, 7, 20, 23, 'And the sons of Israel will go up and will weep before Jehovah till the evening, and they will ask in Jehovah, saying, Shall I add to draw near to war with the sons of Benjamin my brother? And Jehovah will say, Go up against him.'),
(13, 7, 20, 23, 'The children of Israel went up and wept before Yahweh until evening; and they asked of Yahweh, saying, “Shall I again draw near to battle against the children of Benjamin my brother?” Yahweh said, “Go up against him.”'),
(10, 7, 20, 23, 'The children of Israel went up and wept before the LORD until evening; and they asked of the LORD, saying, “Shall I again draw near to battle against the people of Benjamin my brother?” The LORD said, “Go up against him.”'),
(1, 7, 20, 23, 'They went up and wept before the LORD until evening, inquiring of Him, “Should we again draw near for battle against our brothers the Benjamites?” And the LORD answered, “Go up against them.”'),
(5, 7, 20, 23, 'But first they also went up and wept before the Lord, even until night. And they consulted him and said, “Should I continue to go forth, so as to contend against the sons of Benjamin, my brothers, or not?” And he responded to them, “Ascend against them, and undertake the struggle.”'),
(7, 7, 20, 23, 'Yet so that they first went up and wept before the Lord until night: and consulted him, and said: Shall I go out any more to fight against the children of Benjamin my brethren, or not? And he answered them: Go up against them, and join battle.'),
(4, 7, 20, 24, 'And the children of Israel came near against the children of Benjamin the second day.'),
(12, 7, 20, 24, 'And the children of Israel came near against the children of Benjamin the second day.'),
(3, 7, 20, 24, 'And the children of Israel came near against the children of Benjamin the second day.'),
(8, 7, 20, 24, 'And the children of Israel came near against the children of Benjamin the second day.'),
(9, 7, 20, 24, 'And the children of Israel came near against the children of Benjamin the second day.'),
(6, 7, 20, 24, 'And the children of Israel came near against the children of Benjamin the second day.'),
(14, 7, 20, 24, 'And the sons of Israel draw near unto the sons of Benjamin on the second day,'),
(11, 7, 20, 24, 'And the sons of Israel will come near to the sons of Benjamin in the second day.'),
(13, 7, 20, 24, 'The children of Israel came near against the children of Benjamin the second day.'),
(10, 7, 20, 24, 'The children of Israel came near against the people of Benjamin the second day.'),
(1, 7, 20, 24, 'On the second day the Israelites advanced against the Benjamites.'),
(5, 7, 20, 24, 'And when the sons of Israel had continued to do battle against the sons of Benjamin on the next day,'),
(7, 7, 20, 24, 'And when the children of Israel went out the next day to fight against the children of Benjamin,'),
(4, 7, 20, 25, 'And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.'),
(12, 7, 20, 25, 'And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.'),
(3, 7, 20, 25, 'And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.'),
(8, 7, 20, 25, 'And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.'),
(9, 7, 20, 25, 'And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.'),
(6, 7, 20, 25, 'And Benjamin went forth against them out of Gibeah the second day, and again destroyed to the ground of the children of Israel eighteen thousand men: all these drew the sword.'),
(14, 7, 20, 25, 'and Benjamin cometh out to meet them from Gibeah on the second day, and destroy among the sons of Israel again eighteen thousand men—to the earth; all these are drawing sword.'),
(11, 7, 20, 25, 'And Benjamin will go forth to their meeting from Gibeah in the second day, and they will destroy of the sons of Israel yet eighteen thousand men to the earth; all these drawing the sword.'),
(13, 7, 20, 25, 'Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.'),
(10, 7, 20, 25, 'Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.'),
(1, 7, 20, 25, 'That same day the Benjamites came out against them from Gibeah and cut down another 18,000 Israelites, all of them armed with swords.'),
(5, 7, 20, 25, 'the sons of Benjamin burst forth from the gates of Gibeah. And meeting them, they made such a frenzied slaughter against them that they struck down eighteen thousand men who drew the sword.'),
(7, 7, 20, 25, 'The children of Benjamin sallied forth out of the gates of Gabaa: and meeting them made so great a slaughter of them, as to kill eighteen thousand men that drew the sword.'),
(4, 7, 20, 26, 'Then all the children of Israel, and all the people, went up, and came to the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.'),
(12, 7, 20, 26, 'Then all the children of Israel, and all the people, went up, and came to the house of God, and wept, and sat there before the LORD, and fasted that day until evening, and offered burnt-offerings and peace-offerings before the LORD.'),
(3, 7, 20, 26, 'Then all the children of Israel, and all the people, went up, and came unto Beth-el, and wept, and sat there before Jehovah, and fasted that day until even; and they offered burnt-offerings and peace-offerings before Jehovah.'),
(8, 7, 20, 26, 'Then all the children of Israel, and all the people, went up, and came unto Beth-el, and wept, and sat there before the LORD, and fasted that day until even; and they offered burnt offerings and peace offerings before the LORD.'),
(9, 7, 20, 26, 'Then all the children of Israel, and all the people, went up, and came unto Beth-el, and wept, and sat there before the LORD, and fasted that day until even; and they offered burnt-offerings and peace-offerings before the LORD.'),
(6, 7, 20, 26, 'Then all the children of Israel, and all the people, went up and came to Bethel, and wept, and abode there before Jehovah, and fasted that day until even, and offered up burnt-offerings and peace-offerings before Jehovah.'),
(14, 7, 20, 26, 'And all the sons of Israel go up, even all the people, and come in to Beth-El, and weep, and sit there before Jehovah, and fast on that day till the evening, and cause to ascend burnt-offerings and peace-offerings before Jehovah.'),
(11, 7, 20, 26, 'And all the sons of Israel and all the people will go up, and they will come to the house of God, and they will weep, and they will sit there before Jehovah, and they will fast in that day till the evening, and they will bring up burnt-offerings and peace before Jehovah.'),
(13, 7, 20, 26, 'Then all the children of Israel, and all the people, went up, and came to Bethel, and wept, and sat there before Yahweh, and fasted that day until evening; and they offered burnt offerings and peace offerings before Yahweh.'),
(10, 7, 20, 26, 'Then all the children of Israel, and all the people, went up, and came to Bethel, and wept, and sat there before the LORD, and fasted that day until evening; and they offered burnt offerings and peace offerings before the LORD.'),
(1, 7, 20, 26, 'Then the Israelites, all the people, went up to Bethel, where they sat weeping before the LORD. That day they fasted until evening and presented burnt offerings and peace offerings to the LORD.'),
(5, 7, 20, 26, 'As a result, all the sons of Israel went to the house of God, and sitting down, they wept before the Lord. And they fasted that day until evening, and they offered to him holocausts and victims of peace offerings.'),
(7, 7, 20, 26, 'Wherefore all the children of Israel came to the house of God, and sat and wept before the Lord: and they fasted that day till the evening, and offered to him holocausts, and victims of peace offerings,'),
(4, 7, 20, 27, 'And the children of Israel inquired of the LORD, (for the ark of the covenant of God was there in those days,'),
(12, 7, 20, 27, 'And the children of Israel inquired of the LORD, (for the ark of the covenant of God was there in those days,'),
(3, 7, 20, 27, 'And the children of Israel asked of Jehovah (for the ark of the covenant of God was there in those days,'),
(8, 7, 20, 27, 'And the children of Israel asked of the LORD, (for the ark of the covenant of God was there in those days,'),
(9, 7, 20, 27, 'And the children of Israel asked of the LORD—for the ark of the covenant of God was there in those days,'),
(6, 7, 20, 27, 'And the children of Israel inquired of Jehovah (and the ark of the covenant of God was there in those days,'),
(14, 7, 20, 27, 'And the sons of Israel ask of Jehovah,—and there is the ark of the covenant of God in those days,'),
(11, 7, 20, 27, 'And the sons of Israel will ask in Jehovah, (and there the ark of the covenant of God in those days,'),
(13, 7, 20, 27, 'The children of Israel asked of Yahweh (for the ark of the covenant of God was there in those days,'),
(10, 7, 20, 27, 'The children of Israel asked of the LORD (for the ark of the covenant of God was there in those days,'),
(1, 7, 20, 27, 'And the Israelites inquired of the LORD. (In those days the ark of the covenant of God was there,'),
(5, 7, 20, 27, 'And they inquired about their state. At that time, the ark of the covenant of the Lord was in that place.'),
(7, 7, 20, 27, 'And inquired of him concerning their state. At that time the ark of the covenant of the Lord was there,'),
(4, 7, 20, 28, 'And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into your hand.'),
(12, 7, 20, 28, 'And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to-morrow I will deliver them into thy hand.'),
(3, 7, 20, 28, 'and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And Jehovah said, Go up; for to-morrow I will deliver him into thy hand.'),
(8, 7, 20, 28, 'and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for tomorrow I will deliver him into thine hand.'),
(9, 7, 20, 28, 'and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days—saying: ‘Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease?’ And the LORD said: ‘Go up; for to-morrow I will deliver him into thy hand.’'),
(6, 7, 20, 28, 'and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And Jehovah said, Go up; for to-morrow I will give them into thy hand.'),
(14, 7, 20, 28, 'and Phinehas son of Eleazar, son of Aaron, is standing before it in those days—saying, ‘Do I add again to go out to battle with the sons of Benjamin, my brother, or do I cease?’ And Jehovah saith, ‘Go up, for to-morrow I give him into thy hand.’'),
(11, 7, 20, 28, 'And Phinehas, son of Eleazar, son of Aaron, stood before it in those days,) saying, Shall I add yet to go forth to war with the sons of Benjamin my brother, or shall I desist? And Jehovah will say, Go up; for to-morrow I will give him into thy hand.'),
(13, 7, 20, 28, 'and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, “Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease?” Yahweh said, “Go up; for tomorrow I will deliver him into your hand.”'),
(10, 7, 20, 28, 'and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), “Shall I yet again go out to battle against the people of Benjamin my brother, or shall I cease?” The LORD said, “Go up; for tomorrow I will deliver him into your hand.”'),
(1, 7, 20, 28, 'and Phinehas son of Eleazar, the son of Aaron, served before it.) The Israelites asked, “Should we again go out to battle against our brothers the Benjamites, or should we stop?” The LORD answered, “Fight, for tomorrow I will deliver them into your hand.”'),
(5, 7, 20, 28, 'And Phinehas, the son of Eleazar, the son of Aaron, was the first ruler of the house. And so, they consulted the Lord, and they said, “Should we continue to go forth in battle against the sons of Benjamin, our brothers, or should we cease?” And the Lord said to them: “Ascend. For tomorrow, I will deliver them into your hands.”'),
(7, 7, 20, 28, 'And Phinees the son of Eleazar the son of Aaron was over the house. So they consulted the Lord and said: Shall we go out any more to fight against the children of Benjamin our brethren, or shall we cease? And the Lord said to them: Go up, for to morrow I will deliver them into your hands.'),
(4, 7, 20, 29, 'And Israel set liers in wait round about Gibeah.'),
(12, 7, 20, 29, 'And Israel set liers in wait around Gibeah.'),
(3, 7, 20, 29, 'And Israel set liers-in-wait against Gibeah round about.'),
(8, 7, 20, 29, 'And Israel set liers in wait against Gibeah round about.'),
(9, 7, 20, 29, 'And Israel set liers-in-wait against Gibeah round about.'),
(6, 7, 20, 29, 'And Israel set liers in wait against Gibeah, round about.'),
(14, 7, 20, 29, 'And Israel setteth liers in wait against Gibeah, round about,'),
(11, 7, 20, 29, 'And Israel will put liers-in-wait against Gibeah round about.'),
(13, 7, 20, 29, 'Israel set ambushes all around Gibeah.'),
(10, 7, 20, 29, 'Israel set ambushes all around Gibeah.'),
(1, 7, 20, 29, 'So Israel set up an ambush around Gibeah.'),
(5, 7, 20, 29, 'And the sons of Israel stationed ambushes around the city of Gibeah.'),
(7, 7, 20, 29, 'And the children of Israel set ambushes round about the city of Gabaa:'),
(4, 7, 20, 30, 'And the children of Israel went up against the children of Benjamin on the third day, and put themselves in array against Gibeah, as at other times.'),
(12, 7, 20, 30, 'And the children of Israel went up against the children of Benjamin on the third day, and put themselves in array against Gibeah, as at other times.'),
(3, 7, 20, 30, 'And the children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times.'),
(8, 7, 20, 30, 'And the children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times.'),
(9, 7, 20, 30, 'And the children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times.'),
(6, 7, 20, 30, 'And the children of Israel went up against the children of Benjamin on the third day, and put themselves in array against Gibeah, as at the other times.'),
(14, 7, 20, 30, 'and the sons of Israel go up against the sons of Benjamin, on the third day, and arrange themselves against Gibeah, as time by time.'),
(11, 7, 20, 30, 'And the sons of Israel will go up to the sons of Benjamin in the third day, and they will set in array against Gibeah as once upon once.'),
(13, 7, 20, 30, 'The children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times.'),
(10, 7, 20, 30, 'The children of Israel went up against the people of Benjamin on the third day, and set themselves in array against Gibeah, as at other times.'),
(1, 7, 20, 30, 'On the third day the Israelites went up against the Benjamites and arrayed themselves against Gibeah as they had done before.'),
(5, 7, 20, 30, 'And they brought out their army against Benjamin a third time, just as they had done on the first and second times.'),
(7, 7, 20, 30, 'And they drew up their army against Benjamin the third time, as they had done the first and second.'),
(4, 7, 20, 31, 'And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goes up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.'),
(12, 7, 20, 31, 'And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.'),
(3, 7, 20, 31, 'And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite and kill of the people, as at other times, in the highways, of which one goeth up to Beth-el, and the other to Gibeah, in the field, about thirty men of Israel.'),
(8, 7, 20, 31, 'And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite and kill of the people, as at other times, in the highways, of which one goeth up to Beth-el, and the other to Gibeah, in the field, about thirty men of Israel.'),
(9, 7, 20, 31, 'And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite and kill of the people, as at other times, in the field, in the highways, of which one goeth up to Beth-el, and the other to Gibeah, about thirty men of Israel.'),
(6, 7, 20, 31, 'And the children of Benjamin went out against the people, and were drawn away from the city, and began to smite of the people, slaying as at the former times, in the highways, of which one leads to Bethel and the other to Gibeah in the field, about thirty men of Israel.'),
(14, 7, 20, 31, 'And the sons of Benjamin come out to meet the people; they have been drawn away out of the city, and begin to smite some of the people—wounded as time by time, in the highways (of which one is going up to Beth-El, and the other to Gibeah in the field), are about thirty men of Israel.'),
(11, 7, 20, 31, 'And the sons of Benjamin will come forth to the meeting of the people, they were separated from the city; and they will begin to strike of the people wounded as once upon once, in the highways, which one went up to the house of God, and one to Gibeah in the field, about thirty men in Israel.'),
(13, 7, 20, 31, 'The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill of the people, as at other times, in the highways, of which one goes up to Bethel, and the other to Gibeah, in the field, about thirty men of Israel.'),
(10, 7, 20, 31, 'The people of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill some of the people, as at other times, on the highways, of which one goes up to Bethel, and the other to Gibeah, in the field, about thirty men of Israel.'),
(1, 7, 20, 31, 'The Benjamites came out against them and were drawn away from the city. They began to attack the people as before, killing about thirty men of Israel in the fields and on the roads, one of which led up to Bethel and the other to Gibeah.'),
(5, 7, 20, 31, 'But the sons of Benjamin again burst forth boldly from the city. And since their enemies were fleeing, they pursued them a long way, so that they might wound or kill some of them, just as they had done on the first and second days. And they turned their backs along two paths, one bringing them toward Bethel, and the other toward Gibeah. And they struck down about thirty men.'),
(7, 7, 20, 31, 'And the children of Benjamin boldly issued out of the city, and seeing their enemies flee, pursued them a long way, so as to wound and kill some of them, as they had done the first and second day, whilst they fled by two highways, whereof one goeth up to Bethel, and the other to Gabaa, and they slew about thirty men:'),
(4, 7, 20, 32, 'And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city to the highways.'),
(12, 7, 20, 32, 'And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city to the highways.'),
(3, 7, 20, 32, 'And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them away from the city unto the highways.'),
(8, 7, 20, 32, 'And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us rise, and draw them away from the city unto the highways.'),
(9, 7, 20, 32, 'And the children of Benjamin said: ‘They are smitten down before us, as at the first.’ But the children of Israel said: ‘Let us flee, and draw them away from the city unto the highways.’'),
(6, 7, 20, 32, 'And the children of Benjamin said, They are smitten down before us, as at the first. And the children of Israel said, Let us flee, that we may draw them from the city to the highways.'),
(14, 7, 20, 32, 'And the sons of Benjamin say, ‘They are smitten before us as at the beginning;’ but the sons of Israel said, ‘Let us flee, and draw them away out of the city, unto the highways.’'),
(11, 7, 20, 32, 'And the sons of Benjamin will say, They are smitten before us as at first. And the sons of Israel said, We will flee, and draw him away from the city to the highways.'),
(13, 7, 20, 32, 'The children of Benjamin said, “They are struck down before us, as at the first.” But the children of Israel said, “Let us flee, and draw them away from the city to the highways.”'),
(10, 7, 20, 32, 'The people of Benjamin said, “They are defeated before us, as previously.” But the children of Israel said, “Let us flee, and draw them away from the city to the highways.”'),
(1, 7, 20, 32, '“We are defeating them as before,” said the Benjamites. But the Israelites said, “Let us retreat and draw them away from the city onto the roads.”'),
(5, 7, 20, 32, 'For they thought that they were falling back as they had done before. But instead, skillfully feigning flight, they undertook a plan to draw them away from the city, and by seeming to flee, to lead them along the above stated paths.'),
(7, 7, 20, 32, 'For they thought to cut them off, as they did before. But they artfully feigning a flight, designed to draw them away from the city, and by their seeming to flee to bring them to the highways aforesaid.'),
(4, 7, 20, 33, 'And all the men of Israel rose up out of their place, and put themselves in array at Baaltamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.'),
(12, 7, 20, 33, 'And all the men of Israel rose out of their place, and put themselves in array at Baal-tamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.'),
(3, 7, 20, 33, 'And all the men of Israel rose up out of their place, and set themselves in array at Baal-tamar: and the liers-in-wait of Israel brake forth out of their place, even out of Maareh-geba.'),
(8, 7, 20, 33, 'And all the men of Israel rose up out of their place, and set themselves in array at Baal-tamar: and the liers in wait of Israel brake forth out of their place, even out of Maareh-geba.'),
(9, 7, 20, 33, 'And all the men of Israel rose up out of their place, and set themselves in array at Baal-tamar; and the liers-in-wait of Israel broke forth out of their place, even out of Maareh-geba.'),
(6, 7, 20, 33, 'And all the men of Israel rose up out of their place, and put themselves in array at Baal-Tamar; and the ambush of Israel rushed forth out of their place, out of the meadows of Geba.'),
(14, 7, 20, 33, 'And all the men of Israel have risen from their place, and arrange themselves at Baal-Tamar, and the ambush of Israel is coming forth out of its place, out of the meadow of Gibeah.'),
(11, 7, 20, 33, 'And all the men of Israel rose up from his place and set in array against Baal-Tamar: and the ambush of Israel rushing forth from its place from the naked place of Gibeah.'),
(13, 7, 20, 33, 'All the men of Israel rose up out of their place, and set themselves in array at Baal Tamar: and the ambushers of Israel broke forth out of their place, even out of Maareh Geba.'),
(10, 7, 20, 33, 'All the men of Israel rose up out of their place, and set themselves in array at Baal Tamar. And the men of Israel in ambush rushed out of their place west of Geba.'),
(1, 7, 20, 33, 'So all the men of Israel got up from their places and arrayed themselves at Baal-tamar, and the Israelites in ambush charged from their positions west of Gibeah.'),
(5, 7, 20, 33, 'And so all the sons of Israel, rising up from their positions, set their troops in order, in the place which is called Baaltamar. Likewise, the ambushes that encircled the city began, little by little, to reveal themselves,'),
(7, 7, 20, 33, 'Then all the children of Israel rising up out of the places where they were, set their army in battle array, in the place which is called Baalthamar. The ambushes also which were about the city, began by little and little to come forth,'),
(4, 7, 20, 34, 'And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.'),
(12, 7, 20, 34, 'And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was severe: but they knew not that evil was near them.'),
(3, 7, 20, 34, 'And there came over against Gibeah ten thousand chosen men out of all Israel, and the battle was sore; but they knew not that evil was close upon them.'),
(8, 7, 20, 34, 'And there came over against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was close upon them.'),
(9, 7, 20, 34, 'And there came over against Gibeah ten thousand chosen men out of all Israel, and the battle was sore; but they knew not that evil was close upon them.'),
(6, 7, 20, 34, 'And there came from opposite Gibeah ten thousand chosen men out of all Israel, and the battle was severe; but they knew not that disaster was coming upon them.'),
(14, 7, 20, 34, 'And they come in over against Gibeah—ten thousand chosen men out of all Israel—and the battle is grievous, and they have not known that the evil is striking against them.'),
(11, 7, 20, 34, 'And there will come forth from before against Gibeah ten thousand chosen men from all Israel, and the battle was heavy: and they knew not that evil touched upon them.'),
(13, 7, 20, 34, 'There came over against Gibeah ten thousand chosen men out of all Israel, and the battle was severe; but they didn’t know that evil was close on them.'),
(10, 7, 20, 34, 'There came over against Gibeah ten thousand chosen men out of all Israel, and the battle was severe; but they didn’t know that disaster was close upon them.'),
(1, 7, 20, 34, 'Then 10,000 select men from all Israel made a frontal assault against Gibeah, and the battle was fierce. But the Benjamites did not realize that disaster was upon them.'),
(5, 7, 20, 34, 'and to advance upon the western part of the city. Moreover, another ten thousand men from all of Israel were provoking a conflict with the inhabitants of the city. And the war grew heavy against the sons of Benjamin. And they did not realize that, on all sides of them, death was imminent.'),
(7, 7, 20, 34, 'And to march from the west side of the city. And other ten thousand men chosen out of all Israel attacked the inhabitants of the city. And the battle grew hot against the children of Benjamin: and they understood not that present death threatened them on every side.'),
(4, 7, 20, 35, 'And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and an hundred men: all these drew the sword.'),
(12, 7, 20, 35, 'And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjaminites that day twenty and five thousand and a hundred men: all these drew the sword.'),
(3, 7, 20, 35, 'And Jehovah smote Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty and five thousand and a hundred men: all these drew the sword.'),
(8, 7, 20, 35, 'And the LORD smote Benjamin before Israel: and the children of Israel destroyed of Benjamin that day twenty and five thousand and an hundred men: all these drew the sword.'),
(9, 7, 20, 35, 'And the LORD smote Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty and five thousand and a hundred men; all these drew the sword.'),
(6, 7, 20, 35, 'And Jehovah smote Benjamin before Israel; and the children of Israel destroyed of the Benjaminites that day twenty-five thousand one hundred men: all these drew the sword.'),
(14, 7, 20, 35, 'And Jehovah smiteth Benjamin before Israel, and the sons of Israel destroy in Benjamin, on that day, twenty and five thousand, and a hundred men; all these are drawing sword.'),
(11, 7, 20, 35, 'And Jehovah will smite Benjamin before Israel: and the sons of Israel will destroy of Benjamin in that day twenty and five thousand and a hundred men: all these drawing sword.'),
(13, 7, 20, 35, 'Yahweh struck Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty-five thousand one hundred men: all these drew the sword.'),
(10, 7, 20, 35, 'The LORD struck Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty-five thousand one hundred men: all armed with swords.'),
(1, 7, 20, 35, 'The LORD defeated Benjamin in the presence of Israel, and on that day the Israelites slaughtered 25,100 Benjamites, all armed with swords.'),
(5, 7, 20, 35, 'And the Lord struck them down in the sight of the sons of Israel, and they put to death, on that day, twenty-five thousand of them, along with one hundred men, all warriors and those who drew the sword.'),
(7, 7, 20, 35, 'And the Lord defeated them before the children of Israel, and they slew of them in that day five and twenty thousand, and one hundred, all fighting men and that drew the sword.'),
(4, 7, 20, 36, 'So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted to the liers in wait which they had set beside Gibeah.'),
(12, 7, 20, 36, 'So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjaminites, because they trusted to the liers in wait which they had set beside Gibeah.'),
(3, 7, 20, 36, 'So the children of Benjamin saw that they were smitten; for the men of Israel gave place to Benjamin, because they trusted unto the liers-in-wait whom they had set against Gibeah.'),
(8, 7, 20, 36, 'So the children of Benjamin saw that they were smitten: for the men of Israel gave place to Benjamin, because they trusted unto the liers in wait which they had set against Gibeah.'),
(9, 7, 20, 36, 'So the children of Benjamin saw that they were smitten. And the men of Israel gave place to Benjamin, because they trusted unto the liers-in-wait whom they had set against Gibeah.—'),
(6, 7, 20, 36, 'And the children of Benjamin saw that they were smitten.—And the men of Israel gave place to Benjamin, because they trusted to the ambush that they had set against Gibeah.'),
(14, 7, 20, 36, 'And the sons of Benjamin see that they have been smitten—and the men of Israel give place to Benjamin, for they have trusted unto the ambush which they had set against Gibeah,'),
(11, 7, 20, 36, 'And the sons of Benjamin will see that they were smitten: and the men of Israel will give place to Benjamin, for they trusted to the ambush which they put by Gibeah.'),
(13, 7, 20, 36, 'So the children of Benjamin saw that they were struck; for the men of Israel gave place to Benjamin, because they trusted the ambushers whom they had set against Gibeah.'),
(10, 7, 20, 36, 'So the people of Benjamin saw that they were defeated; for the men of Israel gave ground to Benjamin, because they trusted the ambushers whom they had set against Gibeah.'),
(1, 7, 20, 36, 'Then the Benjamites realized they had been defeated. Now the men of Israel had retreated before Benjamin because they were relying on the ambush they had set against Gibeah.'),
(5, 7, 20, 36, 'But the sons of Benjamin, when they had seen themselves to be the weaker, began to flee. And the sons of Israel discerning this, gave them room to flee, so that they might arrive at the ambushes that were prepared, which they had positioned near the city.'),
(7, 7, 20, 36, 'But the children of Benjamin when they saw themselves to be too weak, began to flee. Which the children of Israel seeing, gave them place to flee, that they might come to the ambushes that were prepared, which they had set near the city.'),
(4, 7, 20, 37, 'And the liers in wait hurried, and rushed on Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.'),
(12, 7, 20, 37, 'And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.'),
(3, 7, 20, 37, 'And the liers-in-wait hasted, and rushed upon Gibeah; and the liers-in-wait drew themselves along, and smote all the city with the edge of the sword.'),
(8, 7, 20, 37, 'And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.'),
(9, 7, 20, 37, 'And the liers-in-wait hastened, and rushed upon Gibeah; and the liers-in-wait drew forth, and smote all the city with the edge of the sword.'),
(6, 7, 20, 37, 'And the ambush hasted, and fell upon Gibeah; and the ambush drew along, and smote the whole city with the edge of the sword.'),
(14, 7, 20, 37, 'and the ambush have hasted, and push against Gibeah, and the ambush draweth itself out, and smiteth the whole of the city by the mouth of the sword.'),
(11, 7, 20, 37, 'And the ambush hasted, and they will spread out against Gibeah; and the ambush will draw out and will strike all the city with the mouth of the sword.'),
(13, 7, 20, 37, 'The ambushers hurried, and rushed on Gibeah; and the ambushers drew themselves along, and struck all the city with the edge of the sword.'),
(10, 7, 20, 37, 'The ambushers hurried, and rushed on Gibeah; and the ambushers drew themselves along, and struck all the city with the edge of the sword.'),
(1, 7, 20, 37, 'The men in ambush rushed suddenly against Gibeah; they advanced and put the whole city to the sword.'),
(5, 7, 20, 37, 'And after they had risen up suddenly from hiding, and those of Benjamin had turned their backs to those who cut them down, they entered the city, and they struck it with the edge of the sword.'),
(7, 7, 20, 37, 'And they that were in ambush arose on a sudden out of their coverts, and whilst Benjamin turned their backs to the slayers, went into the city, and smote it with the edge of the sword.'),
(4, 7, 20, 38, 'Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.'),
(12, 7, 20, 38, 'Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke to rise from the city.'),
(3, 7, 20, 38, 'Now the appointed sign between the men of Israel and the liers-in-wait was, that they should make a great cloud of smoke rise up out of the city.'),
(8, 7, 20, 38, 'Now the appointed sign between the men of Israel and the liers in wait was, that they should make a great cloud of smoke rise up out of the city.'),
(9, 7, 20, 38, 'Now there was an appointed sign between the men of Israel and the liers-in-wait, that they should make a great beacon of smoke rise up out of the city.—'),
(6, 7, 20, 38, 'Now there was an appointed sign between the men of Israel and the ambush, that they should make a thick column of smoke rise up out of the city.'),
(14, 7, 20, 38, 'And there was the appointed sign to the men of Israel with the ambush—their causing to go up a great volume of smoke from the city.'),
(11, 7, 20, 38, 'And there was an appointment to the men of Israel with the ambush for them to raise up a great ascending of smoke from the city.'),
(13, 7, 20, 38, 'Now the appointed sign between the men of Israel and the ambushers was that they should make a great cloud of smoke rise up out of the city.'),
(10, 7, 20, 38, 'Now the appointed sign between the men of Israel and the ambushers was that they should make a great cloud of smoke rise up out of the city.'),
(1, 7, 20, 38, 'The men of Israel had arranged a signal with the men in ambush: When they sent up a great cloud of smoke from the city,'),
(5, 7, 20, 38, 'Now the sons of Israel had given a sign to those whom they had stationed in ambushes, so that, after they had seized the city, they would light a fire, and by the smoke ascending on high, they would show that the city was captured.'),
(7, 7, 20, 38, 'Now the children of Israel had given a sign to them, whom they had laid in ambushes, that after they had taken the city, they should make a fire: that by the smoke rising on high, they might shew that the city was taken.'),
(4, 7, 20, 39, 'And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.'),
(12, 7, 20, 39, 'And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.'),
(3, 7, 20, 39, 'And the men of Israel turned in the battle, and Benjamin began to smite and kill of the men of Israel about thirty persons; for they said, Surely they are smitten down before us, as in the first battle.'),
(8, 7, 20, 39, 'And the men of Israel turned in the battle, and Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.:'),
(9, 7, 20, 39, 'And the men of Israel turned in the battle, and Benjamin began to smite and kill of the men of Israel about thirty persons; for they said: ‘Surely they are smitten down before us, as in the first battle.’'),
(6, 7, 20, 39, 'And when the men of Israel turned back in the battle, Benjamin began to smite, slaying of the men of Israel about thirty men; for they said, Surely they are quite routed before us as in the first battle.'),
(14, 7, 20, 39, 'And the men of Israel turn in battle, and Benjamin hath begun to smite the wounded among the men of Israel, about thirty men, for they said, ‘Surely they are utterly smitten before us, as at the first battle;'),
(11, 7, 20, 39, 'And the men of Israel will turn about in the battle, and Benjamin began to strike the wounded among the men of Israel, about thirty men: for they said, Surely, smiting, he was smitten as the first battle.'),
(13, 7, 20, 39, 'The men of Israel turned in the battle, and Benjamin began to strike and kill of the men of Israel about thirty persons; for they said, “Surely they are struck down before us, as in the first battle.”'),
(10, 7, 20, 39, 'The men of Israel turned in the battle, and Benjamin began to strike and kill of the men of Israel about thirty persons; for they said, “Surely they are defeated before us, as in the first battle.”'),
(1, 7, 20, 39, 'the men of Israel would turn in the battle. When the Benjamites had begun to strike them down, killing about thirty men of Israel, they said, “They are defeated before us as in the first battle.”'),
(5, 7, 20, 39, 'And then, the sons of Israel discerned this sign during the battle (for the sons of Benjamin had thought that they fled, and they pursued them forcefully, cutting down thirty men from their army).'),
(7, 7, 20, 39, 'And when the children of Israel saw this in the battle (for the children of Benjamin thought they fled and pursued them vigorously, killing thirty men of their army)'),
(4, 7, 20, 40, 'But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites looked behind them, and, behold, the flame of the city ascended up to heaven.'),
(12, 7, 20, 40, 'But when the flame began to rise from the city with a pillar of smoke, the Benjaminites looked behind them, and behold, the flame of the city ascended to heaven.'),
(3, 7, 20, 40, 'But when the cloud began to arise up out of the city in a pillar of smoke, the Benjamites looked behind them; and, behold, the whole of the city went up in smoke to heaven.'),
(8, 7, 20, 40, 'But when the cloud began to arise up out of the city in a pillar of smoke, the Benjamites looked behind them, and, behold, the whole of the city went up in smoke to heaven.'),
(9, 7, 20, 40, 'But when the beacon began to arise up out of the city in a pillar of smoke, the Benjamites looked behind them, and, behold, the whole of the city went up in smoke to heaven.'),
(6, 7, 20, 40, 'And when the burning began to rise up out of the city as a pillar of smoke, Benjamin looked behind, and behold, the whole city ascended [in smoke] to the heavens.'),
(14, 7, 20, 40, 'and the volume hath begun to go up from the city—a pillar of smoke—and Benjamin turneth behind, and lo, gone up hath the perfection of the city toward the heavens.'),
(11, 7, 20, 40, 'And the ascending began to go up from the city of the pillar of smoke, and Benjamin will turn behind, and behold, the whole city ascended up to the heavens.'),
(13, 7, 20, 40, 'But when the cloud began to arise up out of the city in a pillar of smoke, the Benjamites looked behind them; and behold, the whole of the city went up in smoke to the sky.'),
(10, 7, 20, 40, 'But when the cloud began to arise up out of the city in a pillar of smoke, the Benjamites looked behind them; and look, the whole city went up in smoke into the sky.'),
(1, 7, 20, 40, 'But when the column of smoke began to go up from the city, the Benjamites looked behind them and saw the whole city going up in smoke.'),
(5, 7, 20, 40, 'And they saw something like a pillar of smoke ascending from the city. Likewise, Benjamin, looking back, discerned that the city was captured, for the flames were being carried on high.'),
(7, 7, 20, 40, 'And perceived as it were a pillar of smoke rise up from the city; and Benjamin looking back, saw that the city was taken, and that the flames ascended on high:'),
(4, 7, 20, 41, 'And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come on them.'),
(12, 7, 20, 41, 'And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil had come upon them.'),
(3, 7, 20, 41, 'And the men of Israel turned, and the men of Benjamin were dismayed; for they saw that evil was come upon them.'),
(8, 7, 20, 41, 'And the men of Israel turned, and the men of Benjamin were amazed: for they saw that evil was come upon them.'),
(9, 7, 20, 41, 'And the men of Israel turned, and the men of Benjamin were amazed; for they saw that evil was come upon them.'),
(6, 7, 20, 41, 'Then the men of Israel turned back, and the men of Benjamin were amazed, for they saw that disaster was come upon them.'),
(14, 7, 20, 41, 'And the men of Israel have turned, and the men of Benjamin are troubled, for they have seen that the evil hath stricken against them—'),
(11, 7, 20, 41, 'And the men of Israel turned, and the men of Benjamin will hasten, for they saw that evil touched upon them.'),
(13, 7, 20, 41, 'The men of Israel turned, and the men of Benjamin were dismayed; for they saw that evil had come on them.'),
(10, 7, 20, 41, 'The men of Israel turned, and the men of Benjamin were terrified; for they saw that disaster had come on them.'),
(1, 7, 20, 41, 'Then the men of Israel turned back on them, and the men of Benjamin were terrified when they realized that disaster had come upon them.'),
(5, 7, 20, 41, 'And those who before had pretended to flee, turning their faces, withstood them more strongly. And when the sons of Benjamin had seen this, they turned their backs in flight,'),
(7, 7, 20, 41, 'They that before had made as if they fled, turning their faces stood bravely against them; which the children of Benjamin seeing, turned their backs,'),
(4, 7, 20, 42, 'Therefore they turned their backs before the men of Israel to the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the middle of them.'),
(12, 7, 20, 42, 'Therefore they turned their backs before the men of Israel to the way of the wilderness; but the battle overtook them; and them who came out of the cities they destroyed in the midst of them.'),
(3, 7, 20, 42, 'Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle followed hard after them; and they that came out of the cities destroyed them in the midst thereof.'),
(8, 7, 20, 42, 'Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle followed hard after them; and they which came out of the cities destroyed them in the midst thereof.'),
(9, 7, 20, 42, 'Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle followed hard after them; and they that came out of the city destroyed them in the midst of the men of Israel.'),
(6, 7, 20, 42, 'And they turned before the men of Israel to the way of the wilderness; but the battle overtook them; and those who came out of the cities destroyed them in their midst.'),
(14, 7, 20, 42, 'and they turn before the men of Israel unto the way of the wilderness, and the battle hath followed them; and those who are from the city are destroying them in their midst;'),
(11, 7, 20, 42, 'And they turned before the men of Israel to the way of the desert; and the battle overtook them; and those from the cities they destroyed in the midst of them.'),
(13, 7, 20, 42, 'Therefore they turned their backs before the men of Israel to the way of the wilderness; but the battle followed hard after them; and those who came out of the cities destroyed them in its midst.'),
(10, 7, 20, 42, 'Therefore they turned their backs before the men of Israel to the way of the wilderness; but the battle overtook them; and those who came out of the cities destroyed them in its midst.'),
(1, 7, 20, 42, 'So they fled before the men of Israel toward the wilderness, but the battle overtook them, and the men coming out of the cities struck them down there.'),
(5, 7, 20, 42, 'and they began to go toward the way of the desert, with the adversary pursuing them to that place also. Moreover, those who had set fire to the city also met them.'),
(7, 7, 20, 42, 'And began to go towards the way of the desert, the enemy pursuing them thither also. And they that fired the city came also out to meet them.'),
(4, 7, 20, 43, 'Thus they enclosed the Benjamites round about, and chased them, and stepped them down with ease over against Gibeah toward the sun rise.'),
(12, 7, 20, 43, 'Thus they inclosed the Benjaminites on all sides, and chased them, and trod them down with ease over against Gibeah towards the sun-rising.'),
(3, 7, 20, 43, 'They inclosed the Benjamites round about, and chased them, and trod them down at their resting-place, as far as over against Gibeah toward the sunrising.'),
(8, 7, 20, 43, 'They enclosed the Benjamites round about, and chased them, and trode them down at their resting place, as far as over against Gibeah toward the sunrising.'),
(9, 7, 20, 43, 'They inclosed the Benjamites round about, and chased them, and overtook them at their resting-place, as far as over against Gibeah toward the sunrising.'),
(6, 7, 20, 43, 'They encompassed the Benjaminites, chased them, trode them down at the resting-place over against Gibeah toward the sun-rising.'),
(14, 7, 20, 43, 'they have compassed the Benjamites—they have pursued them—with ease they have trodden them down till over-against Gibeah, at the sun-rising.'),
(11, 7, 20, 43, 'They surrounded Benjamin, pursuing him from Nohah, treading him down even to the front of Gibeah, from the rising of the sun.'),
(13, 7, 20, 43, 'They surrounded the Benjamites, chased them, and trod them down at their resting place, as far as over against Gibeah toward the sunrise.'),
(10, 7, 20, 43, 'They surrounded Benjamin, and they pursued them from Nohah and overtook them near Gibeah toward the east.'),
(1, 7, 20, 43, 'They surrounded the Benjamites, pursued them, and easily overtook them in the vicinity of Gibeah on the east.'),
(5, 7, 20, 43, 'And so it happened that they were cut down on both sides by the enemies, nor was there any respite for the dying. They were killed and struck down on the eastern side of the city of Gibeah.'),
(7, 7, 20, 43, 'And so it was, that they were slain on both sides by the enemies, and there was no rest of their men dying. They fell and were beaten down on the east side of the city Gabaa.'),
(4, 7, 20, 44, 'And there fell of Benjamin eighteen thousand men; all these were men of valor.'),
(12, 7, 20, 44, 'And there fell of Benjamin eighteen thousand men; all these were men of valor.'),
(3, 7, 20, 44, 'And there fell of Benjamin eighteen thousand men; all these were men of valor.'),
(8, 7, 20, 44, 'And there fell of Benjamin eighteen thousand men; all these were men of valour.'),
(9, 7, 20, 44, 'And there fell of Benjamin eighteen thousand men; all these were men of valour.'),
(6, 7, 20, 44, 'And there fell of Benjamin eighteen thousand men: all these, men of valour.'),
(14, 7, 20, 44, 'And there fall of Benjamin eighteen thousand men—the whole of these are men of valour;'),
(11, 7, 20, 44, 'And there will fall of Benjamin eighteen thousand men; all these men of strength.'),
(13, 7, 20, 44, 'There fell of Benjamin eighteen thousand men; all these were men of valor.'),
(10, 7, 20, 44, 'There fell of Benjamin eighteen thousand men; all these were men of valor.'),
(1, 7, 20, 44, 'And 18,000 Benjamites fell, all men of valor.'),
(5, 7, 20, 44, 'Now those who were put to death in the same place were eighteen thousand men, all very robust fighters.'),
(7, 7, 20, 44, 'And they that were slain in the same place were eighteen thousand men, all most valiant soldiers.'),
(4, 7, 20, 45, 'And they turned and fled toward the wilderness to the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them to Gidom, and slew two thousand men of them.'),
(12, 7, 20, 45, 'And they turned and fled towards the wilderness to the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them to Gidom, and slew two thousand men of them.'),
(3, 7, 20, 45, 'And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men, and followed hard after them unto Gidom, and smote of them two thousand men.'),
(8, 7, 20, 45, 'And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and followed hard after them unto Gidom, and smote of them two thousand men.'),
(9, 7, 20, 45, 'And they turned and fled toward the wilderness unto the rock of Rimmon; and they gleaned of them in the highways five thousand men; and followed hard after them unto Gidom, and smote of them two thousand men.'),
(6, 7, 20, 45, 'And they turned and fled towards the wilderness to the cliff of Rimmon, and they gleaned of them in the highways five thousand men; and pursued hard after them to Gidom, and slew two thousand men of them.'),
(14, 7, 20, 45, 'and they turn and flee toward the wilderness, unto the rock of Rimmon; and they glean of them in the highways five thousand men, and follow after them unto Gidom, and smite of them two thousand men.'),
(11, 7, 20, 45, 'And they will turn and flee to the desert, to the rock Rimmon: and they will glean in the highways five thousand men; and they will pursue after him even to Gidom, and will strike of him two thousand men.'),
(13, 7, 20, 45, 'They turned and fled toward the wilderness to the rock of Rimmon: and they gleaned of them in the highways five thousand men, and followed hard after them to Gidom, and struck of them two thousand men.'),
(10, 7, 20, 45, 'They turned and fled toward the wilderness to the rock of Rimmon: and they killed on the highways five thousand men, and followed hard after them to Gidom, and struck down two thousand men.'),
(1, 7, 20, 45, 'Then the Benjamites turned and fled toward the wilderness to the rock of Rimmon, and Israel cut down 5,000 men on the roads. And they overtook them at Gidom and struck down 2,000 more.'),
(5, 7, 20, 45, 'And when those who remained of Benjamin had seen this, they fled into the wilderness. And they were traveling toward the rock which is called Rimmon. In that flight also, among those who were scattering in different directions, they slew five thousand men. And though they scattered all the more, they continued to pursue them, and then they put to death another two thousand.'),
(7, 7, 20, 45, 'And when they that remained of Benjamin saw this, they fled into the wilderness and made towards the rock that is called Remmon. In that flight, also as they were straggling and going different ways, they slew of them five thousand men. And as they went farther, they still pursued them, and slew also other two thousand.'),
(4, 7, 20, 46, 'So that all which fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valor.'),
(12, 7, 20, 46, 'So that all who fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valor.'),
(3, 7, 20, 46, 'So that all who fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valor.'),
(8, 7, 20, 46, 'So that all which fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valour.'),
(9, 7, 20, 46, 'So that all who fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valour.'),
(6, 7, 20, 46, 'So that all who fell that day of Benjamin were twenty-five thousand men that drew the sword: all these, men of valour.'),
(14, 7, 20, 46, 'And all those falling of Benjamin are twenty and five thousand men drawing sword, on that day—the whole of these are men of valour;'),
(11, 7, 20, 46, 'And all those falling of Benjamin will be twenty and five thousand men drawing sword in that day; all these men of strength.'),
(13, 7, 20, 46, 'So that all who fell that day of Benjamin were twenty-five thousand men who drew the sword; all these were men of valor.'),
(10, 7, 20, 46, 'So that all who fell that day of Benjamin were twenty-five thousand swordsmen; all these were valiant fighters.'),
(1, 7, 20, 46, 'That day 25,000 Benjamite swordsmen fell, all men of valor.'),
(5, 7, 20, 46, 'And so it happened that all of those who were slain from Benjamin, in various places, were twenty-five thousand fighters, very willing to go to war.'),
(7, 7, 20, 46, 'And so it came to pass, that all that were slain of Benjamin in divers places, were five and twenty thousand fighting men, most valiant for war.'),
(4, 7, 20, 47, 'But six hundred men turned and fled to the wilderness to the rock Rimmon, and stayed in the rock Rimmon four months.'),
(12, 7, 20, 47, 'But six hundred men turned and fled to the wilderness to the rock Rimmon, and abode in the rock Rimmon four months.'),
(3, 7, 20, 47, 'But six hundred men turned and fled toward the wilderness unto the rock of Rimmon, and abode in the rock of Rimmon four months.'),
(8, 7, 20, 47, 'But six hundred men turned and fled toward the wilderness unto the rock of Rimmon, and abode in the rock of Rimmon four months.'),
(9, 7, 20, 47, 'But six hundred men turned and fled toward the wilderness unto the rock of Rimmon, and abode in the rock of Rimmon four months.'),
(6, 7, 20, 47, 'And six hundred men turned and fled to the wilderness to the cliff of Rimmon, and abode at the cliff of Rimmon four months.'),
(14, 7, 20, 47, 'and there turn and flee into the wilderness, unto the rock of Rimmon six hundred men, and they dwell in the rock Rimmon four months.'),
(11, 7, 20, 47, 'And there will turn and flee to the desert to the rock Rimmon, six hundred men, and they will dwell in the rock Rimmon four months.'),
(13, 7, 20, 47, 'But six hundred men turned and fled toward the wilderness to the rock of Rimmon, and stayed in the rock of Rimmon four months.'),
(10, 7, 20, 47, 'But six hundred men turned and fled toward the wilderness to the rock of Rimmon, and stayed in the rock of Rimmon four months.'),
(1, 7, 20, 47, 'But 600 men turned and fled into the wilderness to the rock of Rimmon, where they stayed four months.'),
(5, 7, 20, 47, 'And so there remained from the entire number of Benjamin six hundred men who were able to escape and to flee into the wilderness. And they settled at the rock of Rimmon, for four months.'),
(7, 7, 20, 47, 'And there remained of all the number of Benjamin only six hundred men that were able to escape, and flee to the wilderness: and they abode in the rock Remmon four months.'),
(4, 7, 20, 48, 'And the men of Israel turned again on the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast, and all that came to hand: also they set on fire all the cities that they came to.'),
(12, 7, 20, 48, 'And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast, and all that came to hand: also they set on fire all the cities that they came to.'),
(3, 7, 20, 48, 'And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, both the entire city, and the cattle, and all that they found: moreover all the cities which they found they set on fire.'),
(8, 7, 20, 48, 'And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, both the entire city, and the cattle and all that they found: moreover all the cities which they found they set on fire.'),
(9, 7, 20, 48, 'And the men of Israel turned back upon the children of Benjamin, and smote them with the edge of the sword, both the entire city, and the cattle, and all that they found; moreover all the cities which they found they set on fire.'),
(6, 7, 20, 48, 'And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of [every] city as the cattle, and all that was found; even all the cities that were found did they set on fire.'),
(14, 7, 20, 48, 'And the men of Israel have turned back unto the sons of Benjamin, and smite them by the mouth of the sword out of the city,—men unto cattle, unto all that is found; also all the cities which are found they have sent into fire.'),
(11, 7, 20, 48, 'And the men of Israel turned back against the sons of Benjamin, and they will strike them with the mouth of the sword, from the city, the men even to cattle, all being found: also all the cities being found they set on fire.'),
(13, 7, 20, 48, 'The men of Israel turned again on the children of Benjamin, and struck them with the edge of the sword, both the entire city, and the livestock, and all that they found: moreover all the cities which they found they set on fire.'),
(10, 7, 20, 48, 'The men of Israel turned again on the people of Benjamin, and struck them with the edge of the sword, both the entire city, and the livestock, and all that they found: moreover all the cities which they found they set on fire.'),
(1, 7, 20, 48, 'And the men of Israel turned back against the other Benjamites and put to the sword all the cities, including the animals and everything else they found. And they burned down all the cities in their path.'),
(5, 7, 20, 48, 'But the sons of Israel, returning, had struck with the sword all that remained in the city, from men even to cattle. And all the cities and villages of Benjamin were consumed with devouring flames.'),
(7, 7, 20, 48, 'But the children of Israel returning, put all the remains of the city to the sword, both men and beasts, and all the cities and villages of Benjamin were consumed with devouring flames.'),
(4, 7, 21, 1, 'Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter to Benjamin to wife.'),
(12, 7, 21, 1, 'Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter to Benjamin for a wife.'),
(3, 7, 21, 1, 'Now the men of Israel had sworn in Mizpah, saying, There shall not any of us give his daughter unto Benjamin to wife.'),
(8, 7, 21, 1, 'Now the men of Israel had sworn in Mizpah, saying, There shall not any of us give his daughter unto Benjamin to wife.'),
(9, 7, 21, 1, 'Now the men of Israel had sworn in Mizpah, saying: ‘There shall not any of us give his daughter unto Benjamin to wife.’'),
(6, 7, 21, 1, 'Now the men of Israel had sworn in Mizpah, saying, There shall not any of us give his daughter to the Benjaminites as wife.'),
(14, 7, 21, 1, 'And the men of Israel have sworn in Mizpeh, saying, ‘None of us doth give his daughter to Benjamin for a wife.’'),
(11, 7, 21, 1, 'And the men of Israel sware in Mizpeh, saying, A man from us shall not give his daughter to Benjamin for wife.'),
(13, 7, 21, 1, 'Now the men of Israel had sworn in Mizpah, saying, “There shall not any of us give his daughter to Benjamin as wife.”'),
(10, 7, 21, 1, 'Now the men of Israel had sworn in Mizpah, saying, “There shall not any of us give his daughter to Benjamin as wife.”'),
(1, 7, 21, 1, 'Now the men of Israel had sworn an oath at Mizpah, saying, “Not one of us will give his daughter in marriage to a Benjamite.”'),
(5, 7, 21, 1, 'The sons of Israel had also taken an oath at Mizpah, and they said, “None of us shall give his daughters as a wife to the sons of Benjamin.”'),
(7, 7, 21, 1, 'Now the children of Israel had also sworn in Maspha, saying: None of us shall give of his daughters to the children of Benjamin to wife.'),
(4, 7, 21, 2, 'And the people came to the house of God, and stayed there till even before God, and lifted up their voices, and wept sore;'),
(12, 7, 21, 2, 'And the people came to the house of God, and abode there till evening before God, and lifted up their voices, and wept bitterly;'),
(3, 7, 21, 2, 'And the people came to Beth-el, and sat there till even before God, and lifted up their voices, and wept sore.'),
(8, 7, 21, 2, 'And the people came to Beth-el, and sat there till even before God, and lifted up their voices, and wept sore.'),
(9, 7, 21, 2, 'And the people came to Beth-el, and sat there till even before God, and lifted up their voices, and wept sore.'),
(6, 7, 21, 2, 'And the people came to Bethel, and abode there till even before God, and lifted up their voices and wept bitterly,'),
(14, 7, 21, 2, 'And the people come in to Beth-El, and sit there till the evening before God, and lift up their voice, and weep—a great weeping,'),
(11, 7, 21, 2, 'And the people will go to the house of God and will sit there even till evening, before God; and they will lift up their voice and weep a great weeping.'),
(13, 7, 21, 2, 'The people came to Bethel, and sat there until evening before God, and lifted up their voices, and wept severely.'),
(10, 7, 21, 2, 'The people came to Bethel, and sat there until evening before God, and lifted up their voices, and wept severely.'),
(1, 7, 21, 2, 'So the people came to Bethel and sat there before God until evening, lifting up their voices and weeping bitterly.'),
(5, 7, 21, 2, 'And they all went to the house of God at Shiloh. And sitting in his sight until evening, they lifted up their voice, and they began to weep, with a great wailing, saying,'),
(7, 7, 21, 2, 'And they all came to the house of God in Silo, and abiding before him till the evening, lifted up their voices, and began to lament and weep, saying:'),
(4, 7, 21, 3, 'And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?'),
(12, 7, 21, 3, 'And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to-day one tribe lacking in Israel?'),
(3, 7, 21, 3, 'And they said, O Jehovah, the God of Israel, why is this come to pass in Israel, that there should be to-day one tribe lacking in Israel?'),
(8, 7, 21, 3, 'And they said, O LORD, the God of Israel, why is this come to pass in Israel, that there should be today one tribe lacking in Israel?'),
(9, 7, 21, 3, 'And they said: ‘O LORD, the God of Israel, why is this come to pass in Israel, that there should be to-day one tribe lacking in Israel?’'),
(6, 7, 21, 3, 'and said, Jehovah, God of Israel, why is it come to pass in Israel, that there should be this day one tribe lacking in Israel?'),
(14, 7, 21, 3, 'and say, ‘Why, O Jehovah, God of Israel, hath this been in Israel—to be lacking to-day, from Israel, one tribe?’'),
(11, 7, 21, 3, 'And they will say, Wherefore, Jehovah, God of Israel, was this in Israel to miss one tribe this day from Israel?'),
(13, 7, 21, 3, 'They said, “Yahweh, the God of Israel, why has this happened in Israel, that there should be today one tribe lacking in Israel?”'),
(10, 7, 21, 3, 'They said, “LORD God of Israel, why has this happened in Israel, that there should be today one tribe lacking in Israel?”'),
(1, 7, 21, 3, '“Why, O LORD God of Israel,” they cried out, “has this happened in Israel? Today in Israel one tribe is missing!”'),
(5, 7, 21, 3, '“Why, O Lord, God of Israel, has this evil happened among your people, so that this day one tribe would be taken away from us?”'),
(7, 7, 21, 3, 'O Lord God of Israel, why is so great an evil come to pass in thy people, that this day one tribe should be taken away from among us?'),
(4, 7, 21, 4, 'And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.'),
(12, 7, 21, 4, 'And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt-offerings, and peace-offerings.'),
(3, 7, 21, 4, 'And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt-offerings and peace-offerings.'),
(8, 7, 21, 4, 'And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.'),
(9, 7, 21, 4, 'And it came to pass on the morrow that the people rose early, and built there an altar, and offered burnt-offerings and peace-offerings.'),
(6, 7, 21, 4, 'And it came to pass on the morrow, that the people rose early, and built there an altar, and offered up burnt-offerings and peace-offerings.'),
(14, 7, 21, 4, 'And it cometh to pass on the morrow, that the people rise early, and build there an altar, and cause to ascend burnt-offerings and peace-offerings.'),
(11, 7, 21, 4, 'And it will be on the morrow, and the people will rise early and they will build there an altar, and will bring up burnt-offerings and peace.'),
(13, 7, 21, 4, 'It happened on the next day that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.'),
(10, 7, 21, 4, 'It happened on the next day that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.'),
(1, 7, 21, 4, 'The next day the people got up early, built an altar there, and presented burnt offerings and peace offerings.'),
(5, 7, 21, 4, 'Then, rising at first light on the next day, they built an altar. And they offered holocausts and victims of peace offerings there, and they said,'),
(7, 7, 21, 4, 'And rising early the next day, they built an altar: and offered there holocausts, and victims of peace, and they said:'),
(4, 7, 21, 5, 'And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation to the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.'),
(12, 7, 21, 5, 'And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation to the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.'),
(3, 7, 21, 5, 'And the children of Israel said, Who is there among all the tribes of Israel that came not up in the assembly unto Jehovah? For they had made a great oath concerning him that came not up unto Jehovah to Mizpah, saying, He shall surely be put to death.'),
(8, 7, 21, 5, 'And the children of Israel said, Who is there among all the tribes of Israel that came not up in the assembly unto the LORD? For they had made a great oath concerning him that came not up unto the LORD to Mizpah, saying, He shall surely be put to death.'),
(9, 7, 21, 5, 'And the children of Israel said: ‘Who is there among all the tribes of Israel that came not up in the assembly unto the LORD?’ For they had made a great oath concerning him that came not up unto the LORD to Mizpah, saying: ‘He shall surely be put to death.’'),
(6, 7, 21, 5, 'And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation to Jehovah? For they had [made] a great oath concerning him that came not up to Jehovah to Mizpah, saying, He shall certainly be put to death.'),
(14, 7, 21, 5, 'And the sons of Israel say, ‘Who is he that hath not come up in the assembly out of all the tribes of Israel unto Jehovah?’ for the great oath hath been concerning him who hath not come up unto Jehovah to Mizpeh, saying, ‘He is surely put to death.’'),
(11, 7, 21, 5, 'And the sons of Israel will say, Who from all the tribes of Israel that went not up in the gathering to Jehovah? For there was a great oath against him who went not up to Jehovah to Mizpeh, saying, Dying, he shall die.'),
(13, 7, 21, 5, 'The children of Israel said, “Who is there among all the tribes of Israel who didn’t come up in the assembly to Yahweh?” For they had made a great oath concerning him who didn’t come up to Yahweh to Mizpah, saying, “He shall surely be put to death.”'),
(10, 7, 21, 5, 'The children of Israel said, “Who is there among all the tribes of Israel who did not come up in the assembly to the LORD?” For they had made a great oath concerning anyone who did not come up to the LORD to Mizpah, saying, “He shall surely be put to death.”'),
(1, 7, 21, 5, 'The Israelites asked, “Who among all the tribes of Israel did not come to the assembly before the LORD?” For they had taken a solemn oath that anyone who failed to come up before the LORD at Mizpah would surely be put to death.'),
(5, 7, 21, 5, '“Who, out of all the tribes of Israel, did not ascend with the army of the Lord?” For they had bound themselves with a great oath, when they were at Mizpah, that whoever was not present would be slain.'),
(7, 7, 21, 5, 'Who is there among all the tribes of Israel that came not up with the army of the Lord? for they had bound themselves with a great oath, when they were in Maspha, that whosoever were wanting should be slain.'),
(4, 7, 21, 6, 'And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.'),
(12, 7, 21, 6, 'And the children of Israel repented for Benjamin their brother, and said, There is one tribe cut off from Israel this day.'),
(3, 7, 21, 6, 'And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.'),
(8, 7, 21, 6, 'And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.'),
(9, 7, 21, 6, 'And the children of Israel repented them for Benjamin their brother, and said: ‘There is one tribe cut off from Israel this day.'),
(6, 7, 21, 6, 'And the children of Israel repented them for Benjamin their brother, and said, To-day is one tribe extirpated from Israel.'),
(14, 7, 21, 6, 'And the sons of Israel repent concerning Benjamin their brother, and say, ‘There hath been to-day cut off one tribe from Israel,'),
(11, 7, 21, 6, 'And the sons of Israel will lament for Benjamin their brother, and they will say, There was cut off this day one tribe from Israel.'),
(13, 7, 21, 6, 'The children of Israel grieved for Benjamin their brother, and said, “There is one tribe cut off from Israel this day.'),
(10, 7, 21, 6, 'The children of Israel grieved for Benjamin their brother, and said, “There is one tribe cut off from Israel this day.'),
(1, 7, 21, 6, 'And the Israelites grieved for their brothers, the Benjamites, and said, “Today a tribe is cut off from Israel.'),
(5, 7, 21, 6, 'And the sons of Israel, having been led to repentance over their brother Benjamin, began to say: “One tribe has been taken away from Israel.'),
(7, 7, 21, 6, 'And the children of Israel being moved with repentance for their brother Benjamin, began to say: One tribe is taken away from Israel.'),
(4, 7, 21, 7, 'How shall we do for wives for them that remain, seeing we have sworn by the LORD that we will not give them of our daughters to wives?'),
(12, 7, 21, 7, 'How shall we do for wives for them that remain, seeing we have sworn by the LORD, that we will not give them of our daughters for wives?'),
(3, 7, 21, 7, 'How shall we do for wives for them that remain, seeing we have sworn by Jehovah that we will not give them of our daughters to wives?'),
(8, 7, 21, 7, 'How shall we do for wives for them that remain, seeing we have sworn by the LORD that we will not give them of our daughters to wives?'),
(9, 7, 21, 7, 'How shall we do for wives for them that remain, seeing we have sworn by the LORD that we will not give them of our daughters to wives?’'),
(6, 7, 21, 7, 'What shall we do for wives for them that remain? since we have sworn by Jehovah that we will not give them of our daughters for wives.'),
(14, 7, 21, 7, 'what do we do for them—for those who are left—for wives, and we—we have sworn by Jehovah not to give to them of our daughters for wives?’'),
(11, 7, 21, 7, 'What shall we do for them to those being left for wives, and we sware by Jehovah not to give to them from our daughters for wives?'),
(13, 7, 21, 7, 'How shall we provide wives for those who remain, since we have sworn by Yahweh that we will not give them of our daughters to wives?”'),
(10, 7, 21, 7, 'How shall we do for wives for those who remain, seeing we have sworn by the LORD that we will not give them of our daughters to wives?”'),
(1, 7, 21, 7, 'What should we do about wives for the survivors, since we have sworn by the LORD not to give them our daughters in marriage?”'),
(5, 7, 21, 7, 'From where shall they receive wives? For we have all sworn in common that we will not give our daughters to them.”'),
(7, 7, 21, 7, 'Whence shall they take wives? For we have all in general sworn, not to give our daughters to them.'),
(4, 7, 21, 8, 'And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabeshgilead to the assembly.'),
(12, 7, 21, 8, 'And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD? and behold, there came none to the camp from Jabesh-gilead to the assembly.'),
(3, 7, 21, 8, 'And they said, What one is there of the tribes of Israel that came not up unto Jehovah to Mizpah? And, behold, there came none to the camp from Jabesh-gilead to the assembly.'),
(8, 7, 21, 8, 'And they said, What one is there of the tribes of Israel that came not up unto the LORD to Mizpah? And, behold, there came none to the camp from Jabesh-gilead to the assembly.'),
(9, 7, 21, 8, 'And they said: ‘What one is there of the tribes of Israel that came not up unto the LORD to Mizpah?’ And, behold, there came none to the camp from Jabesh-gilead to the assembly.'),
(6, 7, 21, 8, 'And they said, What one is there of the tribes of Israel that came not up to Mizpah to Jehovah? And behold, there came none to the camp from Jabesh-Gilead, to the congregation;'),
(14, 7, 21, 8, 'And they say, ‘Who is that one out of the tribes of Israel who hath not come up unto Jehovah to Mizpeh?’ and lo, none hath come in unto the camp from Jabesh-Gilead—unto the assembly.'),
(11, 7, 21, 8, 'And they will say, What one from the tribes of Israel who came not up to Jehovah to Mizpeh? And behold, not a man came from the camp of Jabesh-Gilead to the gathering.'),
(13, 7, 21, 8, 'They said, “What one is there of the tribes of Israel who didn’t come up to Yahweh to Mizpah?” Behold, there came none to the camp from Jabesh Gilead to the assembly.'),
(10, 7, 21, 8, 'They said, “What one is there of the tribes of Israel who did not come up to the LORD to Mizpah?” Look, no one came to the camp from Jabesh Gilead to the assembly.'),
(1, 7, 21, 8, 'So they asked, “Which one of the tribes of Israel failed to come up before the LORD at Mizpah?” And, in fact, no one from Jabesh-gilead had come to the camp for the assembly.'),
(5, 7, 21, 8, 'For this reason, they said, “Who is there, out of all the tribes of Israel, that did not ascend to the Lord at Mizpah?” And behold, the inhabitants of Jabesh-Gilead were found not to have been among that army.'),
(7, 7, 21, 8, 'Therefore they said: Who is thereof all the tribes of Israel, that came not up to the Lord to Maspha. And behold the inhabitants of Jabes Galaad were found not to have been in that army.'),
(4, 7, 21, 9, 'For the people were numbered, and, behold, there were none of the inhabitants of Jabeshgilead there.'),
(12, 7, 21, 9, 'For the people were numbered, and behold, there were none of the inhabitants of Jabesh-gilead there.'),
(3, 7, 21, 9, 'For when the people were numbered, behold, there were none of the inhabitants of Jabesh-gilead there.'),
(8, 7, 21, 9, 'For when the people were numbered, behold, there were none of the inhabitants of Jabesh-gilead there.'),
(9, 7, 21, 9, 'For when the people were numbered, behold, there were none of the inhabitants of Jabesh-gilead there.'),
(6, 7, 21, 9, 'for the people were numbered, and behold, there were none of the inhabitants of Jabesh-Gilead there.'),
(14, 7, 21, 9, 'And the people numbered themselves, and lo, there is not there a man of the inhabitants of Jabesh-Gilead.'),
(11, 7, 21, 9, 'And the people will be reviewed, and behold, not a man there from the inhabitants of Jabesh-Gilead.'),
(13, 7, 21, 9, 'For when the people were numbered, behold, there were none of the inhabitants of Jabesh Gilead there.'),
(10, 7, 21, 9, 'For when the people were numbered, look, there were none of the inhabitants of Jabesh Gilead there.'),
(1, 7, 21, 9, 'For when the people were counted, none of the residents of Jabesh-gilead were there.'),
(5, 7, 21, 9, '(Likewise, in the time when they had been at Shiloh, not one of them was found to be there.)'),
(7, 7, 21, 9, '(At that time also when they were in Silo, no one of them was found there.)'),
(4, 7, 21, 10, 'And the congregation sent thither twelve thousand men of the most valiant, and commanded them, saying, Go and smite the inhabitants of Jabeshgilead with the edge of the sword, with the women and the children.'),
(12, 7, 21, 10, 'And the congregation sent thither twelve thousand men of the most valiant, and commanded them, saying, Go and smite the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the children.'),
(3, 7, 21, 10, 'And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the little ones.'),
(8, 7, 21, 10, 'And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the little ones.'),
(9, 7, 21, 10, 'And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying: ‘Go and smite the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the little ones.'),
(6, 7, 21, 10, 'And the assembly sent thither twelve thousand men of the most valiant and commanded them, saying, Go and smite the inhabitants of Jabesh-Gilead with the edge of the sword, and the women and the children.'),
(14, 7, 21, 10, 'And the company send there twelve thousand men of the sons of valour, and command them, saying, ‘Go—and ye have smitten the inhabitants of Jabesh-Gilead by the mouth of the sword, even the women and the infants.'),
(11, 7, 21, 10, 'And they will send there twelve thousand men from the sons of power, and they will command them, saying, Go and smite them, the inhabitants of Jabesh-Gilead, with the mouth of the sword, and the women and the little ones.'),
(13, 7, 21, 10, 'The congregation sent there twelve thousand men of the most valiant, and commanded them, saying, “Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, with the women and the little ones.'),
(10, 7, 21, 10, 'The congregation sent there twelve thousand men of the most valiant, and commanded them, saying, “Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, with the women and the little ones.'),
(1, 7, 21, 10, 'So the congregation sent 12,000 of their most valiant men and commanded them: “Go and put to the sword those living in Jabesh-gilead, including women and children.'),
(5, 7, 21, 10, 'And so they sent ten thousand very robust men, and they instructed them, saying, “Go and strike down the inhabitants of Jabesh-Gilead with the edge of the sword, including their wives and little ones.”'),
(7, 7, 21, 10, 'So they sent ten thousand of the most valiant men, and commanded them, saying: Go and put the inhabitants of Jabes Galaad to the sword, with their wives and their children.'),
(4, 7, 21, 11, 'And this is the thing that you shall do, You shall utterly destroy every male, and every woman that has lain by man.'),
(12, 7, 21, 11, 'And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man.'),
(3, 7, 21, 11, 'And this is the thing that ye shall do: ye shall utterly destroy every male, and every woman that hath lain by man.'),
(8, 7, 21, 11, 'And this is the thing that ye shall do; ye shall utterly destroy every male, and every woman that hath lain by man.'),
(9, 7, 21, 11, 'And this is the thing that ye shall do: ye shall utterly destroy every male, and every woman that hath lain by man.’'),
(6, 7, 21, 11, 'And this is the thing which ye shall do: ye shall utterly destroy every male, and every woman that hath lain with man.'),
(14, 7, 21, 11, 'And this is the thing which ye do; every male, and every woman knowing the lying of a male, ye devote.’'),
(11, 7, 21, 11, 'And this the word which ye shall do: every male and every woman knowing the bed of a male ye shall exterminate.'),
(13, 7, 21, 11, 'This is the thing that you shall do: you shall utterly destroy every male, and every woman who has lain with a man.”'),
(10, 7, 21, 11, 'This is the thing that you shall do: you shall utterly destroy every male, and every woman who has slept with a man, but the virgins you are to keep alive.” And they did so.'),
(1, 7, 21, 11, 'This is what you are to do: Devote to destruction every male, as well as every female who has had relations with a man.”'),
(5, 7, 21, 11, 'And this shall be what you ought to do: “Everyone of the male gender, as well as all the women who have known men, shall be put to death. But the virgins you shall reserve.”'),
(7, 7, 21, 11, 'And this is what you shall observe: Every male, and all women that have known men, you shall kill, but the virgins you shall save.'),
(4, 7, 21, 12, 'And they found among the inhabitants of Jabeshgilead four hundred young virgins, that had known no man by lying with any male: and they brought them to the camp to Shiloh, which is in the land of Canaan.'),
(12, 7, 21, 12, 'And they found among the inhabitants of Jabesh-gilead four hundred young virgins that had known no man by lying with any male: and they brought them to the camp to Shiloh, which is in the land of Canaan.'),
(3, 7, 21, 12, 'And they found among the inhabitants of Jabesh-gilead four hundred young virgins, that had not known man by lying with him; and they brought them unto the camp to Shiloh, which is in the land of Canaan.'),
(8, 7, 21, 12, 'And they found among the inhabitants of Jabesh-gilead four hundred young virgins, that had not known man by lying with him: and they brought them unto the camp to Shiloh, which is in the land of Canaan.'),
(9, 7, 21, 12, 'And they found among the inhabitants of Jabesh-gilead four hundred young virgins, that had not known man by lying with him; and they brought them unto the camp to Shiloh, which is in the land of Canaan.'),
(6, 7, 21, 12, 'And they found among the inhabitants of Jabesh-Gilead four hundred young women that were virgins, who had known no man by lying with any male, and they brought them to the camp, to Shiloh, which is in the land of Canaan.'),
(14, 7, 21, 12, 'And they find out of the inhabitants of Jabesh-Gilead four hundred young women, virgins, who have not known man by the lying of a male, and they bring them in unto the camp at Shiloh, which is in the land of Canaan.'),
(11, 7, 21, 12, 'And they will find of the inhabitants of Jabesh-Gilead four hundred girls, virgins, who knew not man by the bed of a male: and they will bring them to the camp of Shiloh which is in the land of Canaan.'),
(13, 7, 21, 12, 'They found among the inhabitants of Jabesh Gilead four hundred young virgins, who had not known man by lying with him; and they brought them to the camp to Shiloh, which is in the land of Canaan.'),
(10, 7, 21, 12, 'They found among the inhabitants of Jabesh Gilead four hundred young virgins who had never slept with a man; and they brought them to the camp to Shiloh, which is in the land of Canaan.'),
(1, 7, 21, 12, 'So they found among the inhabitants of Jabesh-gilead four hundred young women who had not had relations with a man, and they brought them to the camp at Shiloh in the land of Canaan.'),
(5, 7, 21, 12, 'And four hundred virgins, who had not known the bed of a man, were found from Jabesh-Gilead. And they brought them to the camp at Shiloh, in the land of Canaan.'),
(7, 7, 21, 12, 'And there were found of Jabes Galaad four hundred virgins, that had not known the bed of a man, and they brought them to the camp Silo, into the land of Chanaan.'),
(4, 7, 21, 13, 'And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably to them.'),
(12, 7, 21, 13, 'And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably to them.'),
(3, 7, 21, 13, 'And the whole congregation sent and spake to the children of Benjamin that were in the rock of Rimmon, and proclaimed peace unto them.'),
(8, 7, 21, 13, 'And the whole congregation sent and spake to the children of Benjamin that were in the rock of Rimmon, and proclaimed peace unto them.'),
(9, 7, 21, 13, 'And the whole congregation sent and spoke to the children of Benjamin that were in the rock of Rimmon, and proclaimed peace unto them.'),
(6, 7, 21, 13, 'And the whole assembly sent to speak to the children of Benjamin that were at the cliff of Rimmon, and to proclaim peace to them.'),
(14, 7, 21, 13, 'And all the company send, and speak, unto the sons of Benjamin who are in the rock Rimmon, and proclaim to them peace;'),
(11, 7, 21, 13, 'And all the assembly will send and speak to the sons of Benjamin who were in the rock Rimmon, and they will call peace to them.'),
(13, 7, 21, 13, 'The whole congregation sent and spoke to the children of Benjamin who were in the rock of Rimmon, and proclaimed peace to them.'),
(10, 7, 21, 13, 'The whole congregation sent and spoke to the people of Benjamin who were in the rock of Rimmon, and proclaimed peace to them.'),
(1, 7, 21, 13, 'Then the whole congregation sent a message of peace to the Benjamites who were at the rock of Rimmon.'),
(5, 7, 21, 13, 'And they sent messengers to the sons of Benjamin, who were at the rock of Rimmon, and they instructed them, so that they would receive them in peace.'),
(7, 7, 21, 13, 'And they sent messengers to the children of Benjamin, that were in the rock Remmon, and commanded them to receive them in peace.'),
(4, 7, 21, 14, 'And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabeshgilead: and yet so they sufficed them not.'),
(12, 7, 21, 14, 'And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabesh-gilead: and yet so they sufficed them not.'),
(3, 7, 21, 14, 'And Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh-gilead: and yet so they sufficed them not.'),
(8, 7, 21, 14, 'And Benjamin returned at that time; and they gave them the women which they had saved alive of the women of Jabesh-gilead: and yet so they sufficed them not.'),
(9, 7, 21, 14, 'And Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh-gilead; and yet so they sufficed them not.'),
(6, 7, 21, 14, 'And Benjamin came again at that time; and they gave them the wives whom they had saved alive of the women of Jabesh-Gilead; but even so they found not enough for them.'),
(14, 7, 21, 14, 'and Benjamin turneth back at that time, and they give to them the women whom they have kept alive of the women of Jabesh-Gilead, and they have not found for all of them so.'),
(11, 7, 21, 14, 'And Benjamin will turn back in that time; and they will give them the women which they saved alive from the women of Jabesh-Gilead: and they found for them not thus.'),
(13, 7, 21, 14, 'Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh Gilead: and yet so they weren’t enough for them.'),
(10, 7, 21, 14, 'Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh Gilead: and yet so they weren’t enough for them.'),
(1, 7, 21, 14, 'And at that time the Benjamites returned and were given the women who were spared from Jabesh-gilead. But there were not enough women for all of them.'),
(5, 7, 21, 14, 'And the sons of Benjamin went, at that time, and wives were given to them from the daughters of Jabesh-Gilead. But others were not found, whom they might give in a similar manner.'),
(7, 7, 21, 14, 'And the children of Benjamin came at that time, and wives were given them of the daughters of Jabes Galaad: but they found no others, whom they might give in like manner.'),
(4, 7, 21, 15, 'And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel.'),
(12, 7, 21, 15, 'And the people repented for Benjamin, because the LORD had made a breach in the tribes of Israel.'),
(3, 7, 21, 15, 'And the people repented them for Benjamin, because that Jehovah had made a breach in the tribes of Israel.'),
(8, 7, 21, 15, 'And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel.'),
(9, 7, 21, 15, 'And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel.'),
(6, 7, 21, 15, 'And the people repented them for Benjamin, because Jehovah had made a breach in the tribes of Israel.'),
(14, 7, 21, 15, 'And the people repented concerning Benjamin, for Jehovah had made a breach among the tribes of Israel.'),
(11, 7, 21, 15, 'And the people lamented for Benjamin, because Jehovah made a breach in the tribes of Israel.'),
(13, 7, 21, 15, 'The people grieved for Benjamin, because that Yahweh had made a breach in the tribes of Israel.'),
(10, 7, 21, 15, 'The people grieved for Benjamin, because the LORD had made a gap in the tribes of Israel.'),
(1, 7, 21, 15, 'The people grieved for Benjamin, because the LORD had made a void in the tribes of Israel.'),
(5, 7, 21, 15, 'And all of Israel was very saddened, and they did penance for destroying one tribe out of Israel.'),
(7, 7, 21, 15, 'And all Israel was very sorry, and repented for the destroying of one tribe out of Israel.'),
(4, 7, 21, 16, 'Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?'),
(12, 7, 21, 16, 'Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?'),
(3, 7, 21, 16, 'Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?'),
(8, 7, 21, 16, 'Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?'),
(9, 7, 21, 16, 'Then the elders of the congregation said: ‘How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?’'),
(6, 7, 21, 16, 'And the elders of the assembly said, What shall we do for wives for them that remain? for the women have been destroyed out of Benjamin.'),
(14, 7, 21, 16, 'And the elders of the company say, ‘What do we do to the remnant for wives—for the women have been destroyed out of Benjamin?’'),
(11, 7, 21, 16, 'And the old men of the assembly will say, What shall we do for those remaining for wives, for the women were destroyed from Benjamin?'),
(13, 7, 21, 16, 'Then the elders of the congregation said, “How shall we provide wives for those who remain, since the women are destroyed out of Benjamin?”'),
(10, 7, 21, 16, 'Then the elders of the congregation said, “How shall we provide wives for those who remain, since the women of Benjamin have been destroyed?”'),
(1, 7, 21, 16, 'Then the elders of the congregation said, “What should we do about wives for those who remain, since the women of Benjamin have been destroyed?”'),
(5, 7, 21, 16, 'And those greater by birth said: “What shall we do with the remainder, those who have not received wives? For all the females of Benjamin have been cut down,'),
(7, 7, 21, 16, 'And the ancients said: What shall we do with the rest, that have not received wives? for all the women in Benjamin are dead.'),
(4, 7, 21, 17, 'And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.'),
(12, 7, 21, 17, 'And they said, There must be an inheritance for them that have escaped of Benjamin, that a tribe be not destroyed out of Israel.'),
(3, 7, 21, 17, 'And they said, There must be an inheritance for them that are escaped of Benjamin, that a tribe be not blotted out from Israel.'),
(8, 7, 21, 17, 'And they said, There must be an inheritance for them that are escaped of Benjamin, that a tribe be not blotted out from Israel.'),
(9, 7, 21, 17, 'And they said: ‘They that are escaped must be as an inheritance for Benjamin, that a tribe be not blotted out from Israel.'),
(6, 7, 21, 17, 'And they said, There must be a possession for those of Benjamin that have escaped, that a tribe be not blotted out of Israel.'),
(14, 7, 21, 17, 'And they say, ‘A possession of an escaped party is to Benjamin, and a tribe is not blotted out from Israel;'),
(11, 7, 21, 17, 'And they will say, An inheritance for the escaped to Benjamin, and a tribe shall not be destroyed from Israel.'),
(13, 7, 21, 17, 'They said, “There must be an inheritance for those who are escaped of Benjamin, that a tribe not be blotted out from Israel.'),
(10, 7, 21, 17, 'They said, “How will an inheritance remain for the survivors of Benjamin, that a tribe not be blotted out from Israel.'),
(1, 7, 21, 17, 'They added, “There must be heirs for the survivors of Benjamin, so that a tribe of Israel will not be wiped out.'),
(5, 7, 21, 17, 'and we must take great care, and make provision with a very great diligence, so that one tribe may not be wiped away from Israel.'),
(7, 7, 21, 17, 'And we must use all care, and provide with great diligence, that one tribe be not destroyed out of Israel.'),
(4, 7, 21, 18, 'However, we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that gives a wife to Benjamin.'),
(12, 7, 21, 18, 'But, we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.'),
(3, 7, 21, 18, 'Howbeit we may not give them wives of our daughters, for the children of Israel had sworn, saying, Cursed be he that giveth a wife to Benjamin.'),
(8, 7, 21, 18, 'Howbeit we may not give them wives of our daughters: for the children of Israel had sworn, saying, Cursed be he that giveth a wife to Benjamin.'),
(9, 7, 21, 18, 'Howbeit we may not give them wives of our daughters.’ For the children of Israel had sworn, saying: ‘Cursed be he that giveth a wife to Benjamin.’'),
(6, 7, 21, 18, 'But we cannot give them wives of our daughters, for the children of Israel have sworn, saying, Cursed be he that giveth a wife to the Benjaminites!'),
(14, 7, 21, 18, 'and we—we are not able to give to them wives out of our daughters, for the sons of Israel have sworn, saying, Cursed is he who is giving a wife to Benjamin.’'),
(11, 7, 21, 18, 'And we shall not be able to give to them wives from our daughters, for the sons of Israel sware, saying, Cursed he giving a wife to Benjamin.'),
(13, 7, 21, 18, 'However we may not give them wives of our daughters, for the children of Israel had sworn, saying, ‘Cursed is he who gives a wife to Benjamin.’”'),
(10, 7, 21, 18, 'However we may not give them wives of our daughters, for the children of Israel had sworn, saying, ‘Cursed is he who gives a wife to Benjamin.’”'),
(1, 7, 21, 18, 'But we cannot give them our daughters as wives.” For the Israelites had sworn, “Cursed is he who gives a wife to a Benjamite.”'),
(5, 7, 21, 18, 'As for our own daughters, we are not able to give them, being bound by an oath and a curse, when we said, ‘Accursed is he who will give any of his daughters to Benjamin as a wife.’ ”'),
(7, 7, 21, 18, 'For as to our own daughters we cannot give them, being bound with an oath and a curse, whereby we said: Cursed be he that shall give Benjamin any of his daughters to wife.'),
(4, 7, 21, 19, 'Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah.'),
(12, 7, 21, 19, 'Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Beth-el, on the east side of the highway that goeth up from Beth-el to Shechem, and on the south of Lebonah.'),
(3, 7, 21, 19, 'And they said, Behold, there is a feast of Jehovah from year to year in Shiloh, which is on the north of Beth-el, on the east side of the highway that goeth up from Beth-el to Shechem, and on the south of Lebonah.'),
(8, 7, 21, 19, 'And they said, Behold, there is a feast of the LORD from year to year in Shiloh, which is on the north of Beth-el, on the east side of the highway that goeth up from Beth-el to Shechem, and on the south of Lebonah.'),
(9, 7, 21, 19, 'And they said: ‘Behold, there is the feast of the LORD from year to year in Shiloh, which is on the north of Beth-el, on the east side of the highway that goeth up from Beth-el to Shechem, and on the south of Lebonah.’'),
(6, 7, 21, 19, 'And they said, Behold, there is a feast of Jehovah from year to year in Shiloh, which is on the north side of Bethel, toward the sun-rising of the highway that goes up from Bethel to Shechem, and on the south of Lebonah.'),
(14, 7, 21, 19, 'And they say, ‘Lo, a festival of Jehovah is in Shiloh, from time to time, which is on the north of Beth-El, at the rising of the sun, by the highway which is going up from Beth-El to Shechem, and on the south of Lebonah.’'),
(11, 7, 21, 19, 'And they will say, Behold, a festival of Jehovah in Shiloh from days to days, which is from the north to the house of God, from the rising of the sun to the highway going from the house of God to Shechem, and from the south to Lebonah.'),
(13, 7, 21, 19, 'They said, “Behold, there is a feast of Yahweh from year to year in Shiloh, which is on the north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah.”'),
(10, 7, 21, 19, 'They said, “Look, there is a feast of the LORD from year to year in Shiloh, which is on the north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah.”'),
(1, 7, 21, 19, '“But look,” they said, “there is a yearly feast to the LORD in Shiloh, which is north of Bethel east of the road that goes up from Bethel to Shechem, and south of Lebonah.”'),
(5, 7, 21, 19, 'And they took counsel, and they said, “Behold, there is a yearly solemnity of the Lord at Shiloh, which is situated to the north of the city of Bethel, and on the eastern side of the way that one takes from Bethel to Shechem, and to the south of the town of Lebonah.”'),
(7, 7, 21, 19, 'So they took counsel, and said: Behold there is a yearly solemnity of the Lord in Silo, which is situate on the north of the city of Bethel, and on the east side of the way, that goeth from Bethel to Sichem, and on the south of the town of Lebona.'),
(4, 7, 21, 20, 'Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;'),
(12, 7, 21, 20, 'Therefore they commanded the children of Benjamin, saying, Go, and lie in wait in the vineyards;'),
(3, 7, 21, 20, 'And they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards,'),
(8, 7, 21, 20, 'And they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;'),
(9, 7, 21, 20, 'And they commanded the children of Benjamin, saying: ‘Go and lie in wait in the vineyards;'),
(6, 7, 21, 20, 'And they commanded the sons of Benjamin, saying, Go and lie in wait in the vineyards;'),
(14, 7, 21, 20, 'And they command the sons of Benjamin, saying, ‘Go—and ye have laid wait in the vineyards,'),
(11, 7, 21, 20, 'And they commanded the sons of Benjamin, saying, Go, and lie in wait in the vineyards;'),
(13, 7, 21, 20, 'They commanded the children of Benjamin, saying, “Go and lie in wait in the vineyards,'),
(10, 7, 21, 20, 'They commanded the people of Benjamin, saying, “Go and lie in wait in the vineyards,'),
(1, 7, 21, 20, 'So they commanded the Benjamites: “Go, hide in the vineyards'),
(5, 7, 21, 20, 'And they instructed the sons of Benjamin, and they said: “Go, and hide in the vineyards.'),
(7, 7, 21, 20, 'And they commanded the children of Benjamin, and said: Go, and lie hid in the vineyards,'),
(4, 7, 21, 21, 'And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come you out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.'),
(12, 7, 21, 21, 'And see, and behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.'),
(3, 7, 21, 21, 'and see, and, behold, if the daughters of Shiloh come out to dance in the dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.'),
(8, 7, 21, 21, 'and see, and, behold, if the daughters of Shiloh come out to dance in the dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.'),
(9, 7, 21, 21, 'and see, and, behold, if the daughters of Shiloh come out to dance in the dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.'),
(6, 7, 21, 21, 'and see, and behold, if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.'),
(14, 7, 21, 21, 'and have seen, and lo, if the daughters of Shiloh come out to dance in dances—then ye have gone out from the vineyards, and caught for you each his wife out of the daughters of Shiloh, and gone to the land of Benjamin;'),
(11, 7, 21, 21, 'And see, and behold, if the daughters of Shiloh shall come forth to dance in dances, and come ye out from the vineyards and catch for yourselves each his wife from the daughters of Shiloh) and go to the land of Benjamin.'),
(13, 7, 21, 21, 'and see, and behold, if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards, and each man catch his wife of the daughters of Shiloh, and go to the land of Benjamin.'),
(10, 7, 21, 21, 'and watch. If the daughters of Shiloh come out to dance in the dances, then come out of the vineyards, and each man catch his wife from the daughters of Shiloh, and go to the land of Benjamin.'),
(1, 7, 21, 21, 'and watch. When you see the daughters of Shiloh come out to perform their dances, each of you is to come out of the vineyards, catch for himself a wife from the daughters of Shiloh, and go to the land of Benjamin.'),
(5, 7, 21, 21, 'And when you will have seen daughters of Shiloh being led out to dance, according to custom, go forth suddenly from the vineyards, and let each one seize one wife from among them, and travel into the land of Benjamin.'),
(7, 7, 21, 21, 'And when you shall see the daughters of Silo come out, as the custom is, to dance, come ye on a sudden out of the vineyards, and catch you every man his wife among them, and go into the land of Benjamin.'),
(4, 7, 21, 22, 'And it shall be, when their fathers or their brothers come to us to complain, that we will say to them, Be favorable to them for our sakes: because we reserved not to each man his wife in the war: for you did not give to them at this time, that you should be guilty.'),
(12, 7, 21, 22, 'And it shall be, when their fathers or their brethren come to us to complain, that we will say to them, Be favorable to them for our sakes: because we reserved not to each man his wife in the war: for ye did not give to them at this time, that ye should be guilty.'),
(3, 7, 21, 22, 'And it shall be, when their fathers or their brethren come to complain unto us, that we will say unto them, Grant them graciously unto us, because we took not for each man of them his wife in battle, neither did ye give them unto them, else would ye now be guilty.'),
(8, 7, 21, 22, 'And it shall be, when their fathers or their brethren come to complain unto us, that we will say unto them, Grant them graciously unto us: because we took not for each man of them his wife in battle: neither did ye give them unto them; else would ye now be guilty.'),
(9, 7, 21, 22, 'And it shall be, when their fathers or their brethren come to strive with us, that we will say unto them: Grant them graciously unto us; because we took not for each man of them his wife in battle; neither did ye give them unto them, that ye should now be guilty.’'),
(6, 7, 21, 22, 'And it shall be, when their fathers or their brethren come to complain to us, that we will say to them, Gratify us with them, because we did not take each man his wife in the war; for ye did not give them to them, that ye should now be guilty.'),
(14, 7, 21, 22, 'and it hath been, when their fathers or their brethren come in to plead unto us, that we have said unto them, Favour us by them, for we have not taken to each his wife in battle, for ye—ye have not given to them at this time that ye are guilty.’'),
(11, 7, 21, 22, 'And it was when their fathers or brothers shall come to contend against us, and we said to them, Be merciful to us with them, because we took not a man his wife in the battle; for ye gave not to them according to the time, ye shall transgress.'),
(13, 7, 21, 22, 'It shall be, when their fathers or their brothers come to complain to us, that we will say to them, ‘Grant them graciously to us, because we didn’t take for each man his wife in battle, neither did you give them to them, otherwise you would now be guilty.’”'),
(10, 7, 21, 22, 'It shall be, when their fathers or their brothers come to complain to us, that we will say to them, ‘Grant them graciously to us, because we didn’t take wives for each man in battle, neither did you give them to them, otherwise you would now be guilty.’”'),
(1, 7, 21, 22, 'When their fathers or brothers come to us to complain, we will tell them, ‘Do us a favor by helping them, since we did not get wives for each of them in the war. Since you did not actually give them your daughters, you have no guilt.’”'),
(5, 7, 21, 22, 'And when their fathers and brothers arrive, and they begin to complain against you and to argue, we will say to them: ‘Take pity on them. For they have not seized them by right of war or conquest. Instead, begging to receive them, you did not give them, and so the sin was on your part.’ ”'),
(7, 7, 21, 22, 'And when their fathers and their brethren shall come, and shall begin to complain against you, and to chide, we will say to them: Have pity on them for they took them not away as by the right of war or conquest, but when they asked to have them, you gave them not, and the fault was committed on your part.'),
(4, 7, 21, 23, 'And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned to their inheritance, and repaired the cities, and dwelled in them.'),
(12, 7, 21, 23, 'And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned to their inheritance, and repaired the cities and dwelt in them.'),
(3, 7, 21, 23, 'And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they carried off: and they went and returned unto their inheritance, and built the cities, and dwelt in them.'),
(8, 7, 21, 23, 'And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they carried off: and they went and returned unto their inheritance, and built the cities, and dwelt in them.'),
(9, 7, 21, 23, 'And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they carried off; and they went and returned unto their inheritance, and built the cities, and dwelt in them.'),
(6, 7, 21, 23, 'And the children of Benjamin did so, and took wives, according to their number, of them that danced, whom they caught; and they went and returned to their inheritance, and built the cities, and dwelt in them.'),
(14, 7, 21, 23, 'And the sons of Benjamin do so, and take women according to their number, out of the dancers whom they have taken violently away; and they go, and turn back unto their inheritance, and build the cities, and dwell in them.'),
(11, 7, 21, 23, 'And the sons of Benjamin will do so, and they will take wives for their number from those dancing, which they took by force: and they will go and turn back to their inheritance, and they will build cities, and they will dwell in them.'),
(13, 7, 21, 23, 'The children of Benjamin did so, and took them wives, according to their number, of those who danced, whom they carried off. They went and returned to their inheritance, built the cities, and lived in them.'),
(10, 7, 21, 23, 'The people of Benjamin did so, and took them wives, according to their number, of those who danced, whom they carried off. They went and returned to their inheritance, built the cities, and lived in them.'),
(1, 7, 21, 23, 'The Benjamites did as instructed and carried away the number of women they needed from the dancers they caught. They went back to their own inheritance, rebuilt their cities, and settled in them.'),
(5, 7, 21, 23, 'And so the sons of Benjamin did just as they had been ordered. And according to their number, they seized for themselves one wife each, out of those who were led out dancing. And they went into their own possession, and they built up their cities, and they lived in them.'),
(7, 7, 21, 23, 'And the children of Benjamin did, as they had been commanded: and according to their number, they carried off for themselves every man his wife of them that were dancing: and they went into their possession and built up their cities, and dwelt in them.'),
(4, 7, 21, 24, 'And the children of Israel departed there at that time, every man to his tribe and to his family, and they went out from there every man to his inheritance.'),
(12, 7, 21, 24, 'And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went from thence every man to his inheritance.'),
(3, 7, 21, 24, 'And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance.'),
(8, 7, 21, 24, 'And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance.'),
(9, 7, 21, 24, 'And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance.'),
(6, 7, 21, 24, 'And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance.'),
(14, 7, 21, 24, 'And the sons of Israel go up and down thence at that time, each to his tribe, and to his family; and they go out thence each to his inheritance.'),
(11, 7, 21, 24, 'And the sons of Israel will go from there in that time, a man to his tribe and to his family, and they will go forth from there, a man to his inheritance.'),
(13, 7, 21, 24, 'The children of Israel departed there at that time, every man to his tribe and to his family, and they went out from there every man to his inheritance.'),
(10, 7, 21, 24, 'The children of Israel departed there at that time, every man to his tribe and to his family, and they went out from there every man to his inheritance.'),
(1, 7, 21, 24, 'And at that time, each of the Israelites returned from there to his own tribe and clan, each to his own inheritance.'),
(5, 7, 21, 24, 'The sons of Israel also returned, according to their tribes and families, to their tents.'),
(7, 7, 21, 24, 'The children of Israel also returned by their tribes, and families, to their dwellings.'),
(4, 7, 21, 25, 'In those days there was no king in Israel: every man did that which was right in his own eyes.'),
(12, 7, 21, 25, 'In those days there was no king in Israel: every man did that which was right in his own eyes.'),
(3, 7, 21, 25, 'In those days there was no king in Israel: every man did that which was right in his own eyes.'),
(8, 7, 21, 25, 'In those days there was no king in Israel: every man did that which was right in his own eyes.'),
(9, 7, 21, 25, 'In those days there was no king in Israel; every man did that which was right in his own eyes.'),
(6, 7, 21, 25, 'In those days there was no king in Israel; every man did what was right in his own eyes.'),
(14, 7, 21, 25, 'In those days there is no king in Israel; each doth that which is right in his own eyes.'),
(11, 7, 21, 25, 'In those days no king in Israel: a man will do the right in his eyes.'),
(13, 7, 21, 25, 'In those days there was no king in Israel: every man did that which was right in his own eyes.'),
(10, 7, 21, 25, 'In those days there was no king in Israel: every man did that which was right in his own eyes.'),
(1, 7, 21, 25, 'In those days there was no king in Israel; everyone did what was right in his own eyes.'),
(5, 7, 21, 25, 'In those days, there was no king in Israel. Instead, each one did what seemed right to himself.'),
(7, 7, 21, 25, 'In those days there was no king in Israel: but every one did that which seemed right to himself.'),
(4, 8, 1, 1, 'Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.'),
(12, 8, 1, 1, 'Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Beth-lehem-judah went to dwell in the country of Moab, he, and his wife, and his two sons.'),
(3, 8, 1, 1, 'And it came to pass in the days when the judges judged, that there was a famine in the land. And a certain man of Bethlehem-judah went to sojourn in the country of Moab, he, and his wife, and his two sons.'),
(8, 8, 1, 1, 'And it came to pass in the days when the judges judged, that there was a famine in the land. And a certain man of Beth-lehem-judah went to sojourn in the country of Moab, he, and his wife, and his two sons.'),
(9, 8, 1, 1, 'AND IT came to pass in the days when the judges judged, that there was a famine in the land. And a certain man of Beth-lehem in Judah went to sojourn in the field of Moab, he, and his wife, and his two sons.'),
(6, 8, 1, 1, 'And it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man went from Bethlehem-Judah, to sojourn in the country of Moab, he, and his wife, and his two sons.'),
(14, 8, 1, 1, 'And it cometh to pass, in the days of the judging of the judges, that there is a famine in the land, and there goeth a man from Beth-Lehem-Judah to sojourn in the fields of Moab, he, and his wife, and his two sons.'),
(11, 8, 1, 1, 'And it will be in the days of the judging of the judges, and there will be a famine in the land. And a man from the house of bread of Judah will go to sojourn in the field of Moab, he and his wife and his two sons.'),
(13, 8, 1, 1, 'It happened in the days when the judges judged, that there was a famine in the land. A certain man of Bethlehem Judah went to live in the country of Moab, he, and his wife, and his two sons.'),
(10, 8, 1, 1, 'It happened in the days when the judges judged, that there was a famine in the land. A certain man of Bethlehem Judah went to sojourn in the country of Moab, he, and his wife, and his two sons.'),
(1, 8, 1, 1, 'In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab.'),
(5, 8, 1, 1, 'In the days of one of the judges, when the judges ruled, there was a famine in the land. And a man from Bethlehem in Judah departed to sojourn in the region of the Moabites with his wife and two children.'),
(7, 8, 1, 1, 'In the days of one of the judges, when the judges ruled, there came a famine in the land. And a certain man of Bethlehem Juda, went to sojourn in the land of Moab with his wife and his two sons.'),
(4, 8, 1, 2, 'And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.'),
(12, 8, 1, 2, 'And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Beth-lehem-judah. And they came into the country of Moab, and continued there.'),
(3, 8, 1, 2, 'And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem-judah. And they came into the country of Moab, and continued there.'),
(8, 8, 1, 2, 'And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Beth-lehem-judah. And they came into the country of Moab, and continued there.'),
(9, 8, 1, 2, 'And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Beth-lehem in Judah. And they came into the field of Moab, and continued there.'),
(6, 8, 1, 2, 'And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem-Judah. And they came into the country of Moab, and continued there.'),
(14, 8, 1, 2, 'And the name of the man is Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites from Beth-Lehem-Judah; and they come into the fields of Moab, and are there.'),
(11, 8, 1, 2, 'And the name of the man Elimelech, and the name of his wife, Naomi, and the name of his two sons, Mahlon and Chilion, Ephrathites from the house of bread of Judah. And they will come to the field of Moab and be there.'),
(13, 8, 1, 2, 'The name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem Judah. They came into the country of Moab, and continued there.'),
(10, 8, 1, 2, 'The name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Kilion, Ephrathites of Bethlehem Judah. They came into the country of Moab, and continued there.'),
(1, 8, 1, 2, 'The man’s name was Elimelech, his wife’s name was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah, and they entered the land of Moab and settled there.'),
(5, 8, 1, 2, 'He called himself Elimelech, and his wife Naomi, and his two sons, the one Mahlon, and the other Chilion, Ephrathites from Bethlehem in Judah. And entering into the region of the Moabites, they stayed there.'),
(7, 8, 1, 2, 'He was named Elimelech, and his wife, Noemi: and his two sons, the one Mahalon, and the other Chelion, Ephrathites of Bethlehem Juda. And entering into the country of Moab, they abode there.'),
(4, 8, 1, 3, 'And Elimelech Naomi’s husband died; and she was left, and her two sons.'),
(12, 8, 1, 3, 'And Elimelech Naomi’s husband died; and she was left, and her two sons.'),
(3, 8, 1, 3, 'And Elimelech, Naomi’s husband, died; and she was left, and her two sons.'),
(8, 8, 1, 3, 'And Elimelech Naomi’s husband died; and she was left, and her two sons.'),
(9, 8, 1, 3, 'And Elimelech Naomi’s husband died; and she was left, and her two sons.'),
(6, 8, 1, 3, 'And Elimelech Naomi’s husband died; and she was left, and her two sons.'),
(14, 8, 1, 3, 'And Elimelech husband of Naomi dieth, and she is left, she and her two sons;'),
(11, 8, 1, 3, 'And Elimelech will die, the husband of Naomi; and she will be left, and her two sons.'),
(13, 8, 1, 3, 'Elimelech, Naomi’s husband, died; and she was left, and her two sons.'),
(10, 8, 1, 3, 'Elimelech, Naomi’s husband, died; and she was left, and her two sons.'),
(1, 8, 1, 3, 'Then Naomi’s husband Elimelech died, and she was left with her two sons,'),
(5, 8, 1, 3, 'And Elimelech the husband of Naomi died; and she remained with her sons.'),
(7, 8, 1, 3, 'And Elimelech the husband of Noemi died: and she remained with her sons.'),
(4, 8, 1, 4, 'And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.'),
(12, 8, 1, 4, 'And they took to themselves wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelt there about ten years.'),
(3, 8, 1, 4, 'And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelt there about ten years.'),
(8, 8, 1, 4, 'And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.'),
(9, 8, 1, 4, 'And they took them wives of the women of Moab: the name of the one was Orpah, and the name of the other Ruth; and they dwelt there about ten years.'),
(6, 8, 1, 4, 'And they took them Moabitish wives; the name of the one was Orpah, and the name of the second Ruth: and they abode there about ten years.'),
(14, 8, 1, 4, 'and they take to them wives, Moabitesses: the name of the one is Orpah, and the name of the second Ruth; and they dwell there about ten years.'),
(11, 8, 1, 4, 'And they will take to them wives from the Moabitesses; the name of the one, Orpah, and the name of the second, Ruth: and they will dwell there about ten years.'),
(13, 8, 1, 4, 'They took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they lived there about ten years.'),
(10, 8, 1, 4, 'And they took for themselves wives from the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they lived there about ten years.'),
(1, 8, 1, 4, 'who took Moabite women as their wives, one named Orpah and the other named Ruth. And after they had lived in Moab about ten years,'),
(5, 8, 1, 4, 'They took wives from among the Moabites, of whom one was called Orpah, and the other Ruth. And they lived there ten years.'),
(7, 8, 1, 4, 'And they took wives of the women of Moab, of which one was called Orpha, and the other Ruth. And they dwelt there ten years.'),
(4, 8, 1, 5, 'And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.'),
(12, 8, 1, 5, 'And Mahlon and Chilion died also both of them; and the woman was left by her two sons and her husband.'),
(3, 8, 1, 5, 'And Mahlon and Chilion died both of them; and the woman was left of her two children and of her husband.'),
(8, 8, 1, 5, 'And Mahlon and Chilion died both of them; and the woman was left of her two children and of her husband.'),
(9, 8, 1, 5, 'And Mahlon and Chilion died both of them; and the woman was left of her two children and of her husband.'),
(6, 8, 1, 5, 'And Mahlon and Chilion died also, both of them; and the woman was left of her two children and of her husband.'),
(14, 8, 1, 5, 'And they die also, both of them—Mahlon and Chilion—and the woman is left of her two children and of her husband.'),
(11, 8, 1, 5, 'And Mahlon and chilion, also they two, will die; and the woman will be left of her two children and of her husband.'),
(13, 8, 1, 5, 'Mahlon and Chilion both died, and the woman was bereaved of her two children and of her husband.'),
(10, 8, 1, 5, 'Mahlon and Kilion both died, and the woman was bereaved of her two children and of her husband.'),
(1, 8, 1, 5, 'both Mahlon and Chilion also died, and Naomi was left without her two sons and without her husband.'),
(5, 8, 1, 5, 'And they both died, namely Mahlon and Chilion, and the woman was left alone, bereaved of her two children and her husband.'),
(7, 8, 1, 5, 'And they both died, to wit, Mahalon and Chelion: and the woman was left alone, having lost both her sons and her husband.'),
(4, 8, 1, 6, 'Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.'),
(12, 8, 1, 6, 'Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.'),
(3, 8, 1, 6, 'Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that Jehovah had visited his people in giving them bread.'),
(8, 8, 1, 6, 'Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.'),
(9, 8, 1, 6, 'Then she arose with her daughters-in-law, that she might return from the field of Moab; for she had heard in the field of Moab how that the LORD had remembered His people in giving them bread.'),
(6, 8, 1, 6, 'And she arose, she and her daughters-in-law, and returned from the fields of Moab; for she had heard in the fields of Moab how that Jehovah had visited his people to give them bread.'),
(14, 8, 1, 6, 'And she riseth, she and her daughters-in-law, and turneth back from the fields of Moab, for she hath heard in the fields of Moab that God hath looked after His people,—to give to them bread.'),
(11, 8, 1, 6, 'And she will arise and her daughters-in-law, and she will turn back from the field of Moab: for she heard in the field of Moab that Jehovah reviewed his people to give bread to them.'),
(13, 8, 1, 6, 'Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that Yahweh had visited his people in giving them bread.'),
(10, 8, 1, 6, 'Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.'),
(1, 8, 1, 6, 'When Naomi heard in Moab that the LORD had attended to His people by providing them with food, she and her daughters-in-law prepared to leave the land of Moab.'),
(5, 8, 1, 6, 'And she arose so that she might journey to her native land, with both her daughters-in-law, from the region of the Moabites. For she had heard that the Lord had provided for his people and had given them food.'),
(7, 8, 1, 6, 'And she arose to go from the land of Moab to her own country with both her daughters in law: for she had heard that the Lord had looked upon his people, and had given them food.'),
(4, 8, 1, 7, 'Why she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return to the land of Judah.'),
(12, 8, 1, 7, 'Wherefore she went forth from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.'),
(3, 8, 1, 7, 'And she went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return unto the land of Judah.'),
(8, 8, 1, 7, 'And she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.'),
(9, 8, 1, 7, 'And she went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return unto the land of Judah.'),
(6, 8, 1, 7, 'Wherefore she went forth out of the place where she had been, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.'),
(14, 8, 1, 7, 'And she goeth out from the place where she hath been, and her two daughters-in-law with her, and they go in the way to turn back unto the land of Judah.'),
(11, 8, 1, 7, 'And she will go forth from the place where she was there, and her two daughters-in-law with her; and they will go in the way to turn back to the land of Judah.'),
(13, 8, 1, 7, 'She went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.'),
(10, 8, 1, 7, 'She went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.'),
(1, 8, 1, 7, 'Accompanied by her two daughters-in-law, she left the place where she had been living and set out on the road leading back to the land of Judah.'),
(5, 8, 1, 7, 'And so she departed from the place of her sojourn, with both her daughters-in-law, and having set out upon the way, she was about to return to the land of Judah.'),
(7, 8, 1, 7, 'Wherefore she went forth out of the place of her sojournment, with both her daughters in law: and being now in the way to return into the land of Juda,'),
(4, 8, 1, 8, 'And Naomi said to her two daughters in law, Go, return each to her mother’s house: the LORD deal kindly with you, as you have dealt with the dead, and with me.'),
(12, 8, 1, 8, 'And Naomi said to her two daughters-in-law, Go, return each to her mother’s house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.'),
(3, 8, 1, 8, 'And Naomi said unto her two daughters-in-law, Go, return each of you to her mother’s house: Jehovah deal kindly with you, as ye have dealt with the dead, and with me.'),
(8, 8, 1, 8, 'And Naomi said unto her two daughters in law, Go, return each of you to her mother’s house: the LORD deal kindly with you as ye have dealt with the dead, and with me.'),
(9, 8, 1, 8, 'And Naomi said unto her two daughters-in-law: ‘Go, return each of you to her mother’s house; the LORD deal kindly with you, as ye have dealt with the dead, and with me.'),
(6, 8, 1, 8, 'And Naomi said to her two daughters-in-law, Go, return each to her mother’s house. Jehovah deal kindly with you, as ye have dealt with the dead and with me.'),
(14, 8, 1, 8, 'And Naomi saith to her two daughters-in-law, ‘Go, turn back, each to the house of her mother; Jehovah doth with you kindness as ye have done with the dead, and with me;'),
(11, 8, 1, 8, 'And Naomi will say to her two daughters-in-law, Go, turn back each to the house of her mother: Jehovah will do mercy with you according as ye did with the dead, and with me.'),
(13, 8, 1, 8, 'Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house: Yahweh deal kindly with you, as you have dealt with the dead, and with me.'),
(10, 8, 1, 8, 'Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the LORD deal kindly with you, as you have dealt with the dead, and with me.'),
(1, 8, 1, 8, 'Then Naomi said to her two daughters-in-law, “Go back, each of you to your mother’s home. May the LORD show you loving devotion, as you have shown to your dead and to me.'),
(5, 8, 1, 8, 'She said to them, “Go to the home of your mother. May the Lord deal mercifully with you, just as you have dealt with the dead and with me.'),
(7, 8, 1, 8, 'She said to them: Go ye home to your mothers: the Lord deal mercifully with you, as you have dealt with the dead and with me.'),
(4, 8, 1, 9, 'The LORD grant you that you may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.'),
(12, 8, 1, 9, 'The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.'),
(3, 8, 1, 9, 'Jehovah grant you that ye may find rest, each of you in the house of her husband. Then she kissed them, and they lifted up their voice, and wept.'),
(8, 8, 1, 9, 'The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.'),
(9, 8, 1, 9, 'The LORD grant you that ye may find rest, each of you in the house of her husband.’ Then she kissed them; and they lifted up their voice, and wept.'),
(6, 8, 1, 9, 'Jehovah grant you that ye may find rest, each in the house of her husband. And she kissed them; and they lifted up their voice and wept.'),
(14, 8, 1, 9, 'Jehovah doth grant to you, and find ye rest each in the house of her husband;’ and she kisseth them, and they lift up their voice and weep.'),
(11, 8, 1, 9, 'Jehovah will give to you, and find ye rest, each in the house of her husband And she will kiss to them, and they will lift up their voice and weep.'),
(13, 8, 1, 9, 'Yahweh grant you that you may find rest, each of you in the house of her husband.” Then she kissed them, and they lifted up their voice, and wept.'),
(10, 8, 1, 9, 'The LORD grant you that you may find rest, each of you in the house of her husband.” Then she kissed them, and they lifted up their voice, and wept.'),
(1, 8, 1, 9, 'May the LORD enable each of you to find rest in the home of your new husband.” And she kissed them as they wept aloud'),
(5, 8, 1, 9, 'May he grant you to find rest in the houses of the husbands, whom you will obtain by lot.” And she kissed them. They lifted up their voice, and began to weep,'),
(7, 8, 1, 9, 'May he grant you to find rest in the houses of the husbands which you shall take. And she kissed them. And they lifted up their voice and began to weep,'),
(4, 8, 1, 10, 'And they said to her, Surely we will return with you to your people.'),
(12, 8, 1, 10, 'And they said to her, surely we will return with thee to thy people.'),
(3, 8, 1, 10, 'And they said unto her, Nay, but we will return with thee unto thy people.'),
(8, 8, 1, 10, 'And they said unto her, Nay, but we will return with thee unto thy people.'),
(9, 8, 1, 10, 'And they said unto her: ‘Nay, but we will return with thee unto thy people.’'),
(6, 8, 1, 10, 'And they said to her, We will certainly return with thee to thy people.'),
(14, 8, 1, 10, 'And they say to her, ‘Surely with thee we go back to thy people.’'),
(11, 8, 1, 10, 'And they will say to her, But with thee we will turn back to thy people.'),
(13, 8, 1, 10, 'They said to her, “No, but we will return with you to your people.”'),
(10, 8, 1, 10, 'They said to her, “No, but we will return with you to your people.”'),
(1, 8, 1, 10, 'and said, “Surely we will return with you to your people.”'),
(5, 8, 1, 10, 'and to say, “We will journey with you to your people.”'),
(7, 8, 1, 10, 'And to say: We will go on with thee to thy people.'),
(4, 8, 1, 11, 'And Naomi said, Turn again, my daughters: why will you go with me? are there yet any more sons in my womb, that they may be your husbands?'),
(12, 8, 1, 11, 'And Naomi said, Turn again, my daughters: why will ye go with me? shall I bear more sons, that they may be your husbands?'),
(3, 8, 1, 11, 'And Naomi said, Turn again, my daughters: why will ye go with me? have I yet sons in my womb, that they may be your husbands?'),
(8, 8, 1, 11, 'And Naomi said, Turn again, my daughters: why will ye go with me? have I yet sons in my womb, that they may be your husbands?'),
(9, 8, 1, 11, 'And Naomi said: ‘Turn back, my daughters; why will ye go with me? have I yet sons in my womb, that they may be your husbands?'),
(6, 8, 1, 11, 'And Naomi said, Return, my daughters: why will ye go with me? Are there yet sons in my womb, that they could be your husbands?'),
(14, 8, 1, 11, 'And Naomi saith, ‘Turn back, my daughters; why do ye go with me? are there yet to me sons in my bowels that they have been to you for husbands?'),
(11, 8, 1, 11, 'And Naomi will say, Turn back, my daughters: wherefore will ye go with me? are yet to me sons in my bowels, and they were to you for husbands?'),
(13, 8, 1, 11, 'Naomi said, “Go back, my daughters. Why do you want to go with me? Do I still have sons in my womb, that they may be your husbands?'),
(10, 8, 1, 11, 'Naomi said, “Go back, my daughters. Why do you want to go with me? Do I still have sons in my womb, that they may be your husbands?'),
(1, 8, 1, 11, 'But Naomi replied, “Return home, my daughters. Why would you go with me? Are there still sons in my womb to become your husbands?'),
(5, 8, 1, 11, 'But she answered them, “Return, my daughters. Why come with me? Do I have any more sons in my womb, so that you could hope for husbands from me?'),
(7, 8, 1, 11, 'But she answered them: Return, my daughters: why come ye with me? have I any more sons in my womb, that you may hope for husbands of me?'),
(4, 8, 1, 12, 'Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;'),
(12, 8, 1, 12, 'Turn again, my daughters, go your way; for I am too old to have a husband. If I should say, I have hope, if I should have a husband also to-night, and should also bear sons;'),
(3, 8, 1, 12, 'Turn again, my daughters, go your way; for I am too old to have a husband. If I should say, I have hope, if I should even have a husband to-night, and should also bear sons;'),
(8, 8, 1, 12, 'Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should even have an husband to-night, and should also bear sons;'),
(9, 8, 1, 12, 'Turn back, my daughters, go your way; for I am too old to have a husband. If I should say: I have hope, should I even have an husband to-night, and also bear sons;'),
(6, 8, 1, 12, 'Return, my daughters, go; for I am too old to have a husband. If I should say, I have hope, should I even have a husband to-night, and should I also bear sons,'),
(14, 8, 1, 12, 'Turn back, my daughters, go, for I am too aged to be to a husband; though I had said, There is for me hope, also, I have been to-night to a husband, and also I have borne sons:'),
(11, 8, 1, 12, 'Turn back, my daughters, therefore; for I grew old from being for a husband. If I said, There is hope to me, also I was this night to a husband, and also I bare sons;'),
(13, 8, 1, 12, 'Go back, my daughters, go your way; for I am too old to have a husband. If I should say, ‘I have hope,’ if I should even have a husband tonight, and should also bear sons;'),
(10, 8, 1, 12, 'Go back, my daughters, go your way; for I am too old to have a husband. If I should say, ‘I have hope,’ if I should even have a husband tonight, and should also bear sons;'),
(1, 8, 1, 12, 'Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was hope for me to have a husband tonight and to bear sons,'),
(5, 8, 1, 12, 'Return, my daughters, go forth. For I am now exhausted by old age, and not fit for the bond of marriage. Even if I were to conceive on this night, and bear sons,'),
(7, 8, 1, 12, 'Return again, my daughters, and go your ways: for I am now spent with age, and not fit for wedlock. Although I might conceive this night, and bear children,'),
(4, 8, 1, 13, 'Would you tarry for them till they were grown? would you stay for them from having husbands? no, my daughters; for it grieves me much for your sakes that the hand of the LORD is gone out against me.'),
(12, 8, 1, 13, 'Would ye wait for them till they should be grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes, that the hand of the LORD has gone out against me.'),
(3, 8, 1, 13, 'would ye therefore tarry till they were grown? would ye therefore stay from having husbands? nay, my daughters, for it grieveth me much for your sakes, for the hand of Jehovah is gone forth against me.'),
(8, 8, 1, 13, 'would ye therefore tarry till they were grown? would ye therefore stay from having husbands? nay, my daughters; for it grieveth me much for your sakes, for the hand of the LORD is gone forth against me.'),
(9, 8, 1, 13, 'would ye tarry for them till they were grown? would ye shut yourselves off for them and have no husbands? nay, my daughters; for it grieveth me much for your sakes, for the hand of the LORD is gone forth against me.’'),
(6, 8, 1, 13, 'would ye wait on that account till they were grown? Would ye stay on that account from having husbands? No, my daughters, for I am in much more bitterness than you; for the hand of Jehovah is gone out against me.'),
(14, 8, 1, 13, 'for them do ye wait till that they grow up? for them do ye shut yourselves up, not to be to a husband? nay, my daughters, for more bitter to me than to you, for the hand of Jehovah hath gone out against me.’'),
(11, 8, 1, 13, 'Will ye wait for them till they shall grow? Will remain shut up for them not to be for a husband? Nay, my daughters, for it is bitter to me greatly for you, that the hand of Jehovah will go forth against me.'),
(13, 8, 1, 13, 'would you then wait until they were grown? Would you then refrain from having husbands? No, my daughters, for it grieves me much for your sakes, for the hand of Yahweh has gone out against me.”'),
(10, 8, 1, 13, 'would you then wait until they were grown? Would you then refrain from having husbands? No, my daughters, for it grieves me much for your sakes, for the hand of the LORD has gone out against me.”'),
(1, 8, 1, 13, 'would you wait for them to grow up? Would you refrain from having husbands? No, my daughters, it is much more bitter for me than for you, because the hand of the LORD has gone out against me.”'),
(5, 8, 1, 13, 'if you were willing to wait until they were grown and had completed the years of adolescence, you would be elderly before you could marry. Do not do so, I beg you, my daughters. For your difficulties weigh upon me greatly, and the hand of the Lord has been set against me.”'),
(7, 8, 1, 13, 'If you would wait till they were grown up, and come to man’s estate, you would be old women before you marry. Do not so, my daughters, I beseech you: for I am grieved the more for your distress, and the hand of the Lord is gone out against me.'),
(4, 8, 1, 14, 'And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth joined to her.'),
(12, 8, 1, 14, 'And they lifted up their voice, and wept again. And Orpah kissed her mother-in-law; but Ruth cleaved to her.'),
(3, 8, 1, 14, 'And they lifted up their voice, and wept again; and Orpah kissed her mother-in-law, but Ruth clave unto her.'),
(8, 8, 1, 14, 'And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.'),
(9, 8, 1, 14, 'And they lifted up their voice, and wept again; and Orpah kissed her mother-in-law; but Ruth cleaved unto her.'),
(6, 8, 1, 14, 'And they lifted up their voice and wept again. And Orpah kissed her mother-in-law, but Ruth clave to her.'),
(14, 8, 1, 14, 'And they lift up their voice, and weep again, and Orpah kisseth her mother-in-law, and Ruth hath cleaved to her.'),
(11, 8, 1, 14, 'And they will lift up their voice and weep yet. And Orpah will kiss to her mother-in-law; and Ruth adhered to her.'),
(13, 8, 1, 14, 'They lifted up their voice, and wept again: and Orpah kissed her mother-in-law, but Ruth joined with her.'),
(10, 8, 1, 14, 'They lifted up their voice, and wept again: and Orpah kissed her mother-in-law and returned to her people, but Ruth clung to her.'),
(1, 8, 1, 14, 'Again they wept aloud, and Orpah kissed her mother-in-law goodbye, but Ruth clung to her.'),
(5, 8, 1, 14, 'In response, they lifted up their voice and began to weep again. Orpah kissed her mother-in-law, and then turned back. Ruth clung to her mother-in-law.'),
(7, 8, 1, 14, 'And they lifted up their voice, and began to weep again: Orpha kissed her mother in law and returned: Ruth stuck close to her mother in law.'),
(4, 8, 1, 15, 'And she said, Behold, your sister in law is gone back to her people, and to her gods: return you after your sister in law.'),
(12, 8, 1, 15, 'And she said, Behold, thy sister-in-law hath gone back to her people, and to her gods: return thou after thy sister-in-law.'),
(3, 8, 1, 15, 'And she said, Behold, thy sister-in-law is gone back unto her people, and unto her god: return thou after thy sister-in-law.'),
(8, 8, 1, 15, 'And she said, Behold, thy sister in law is gone back unto her people, and unto her god: return thou after thy sister in law.'),
(9, 8, 1, 15, 'And she said: ‘Behold, thy sister-in-law is gone back unto her people, and unto her god; return thou after thy sister-in-law.’'),
(6, 8, 1, 15, 'And she said, Behold, thy sister-in-law is gone back to her people and to her gods: return after thy sister-in-law.'),
(14, 8, 1, 15, 'And she saith, ‘Lo, thy sister-in-law hath turned back unto her people, and unto her god, turn thou back after thy sister-in-law.’'),
(11, 8, 1, 15, 'And she will say, Behold, thy sister-in-law turned back to her people, and to her gods: turn thou back after thy sister-in-law.'),
(13, 8, 1, 15, 'She said, “Behold, your sister-in-law has gone back to her people, and to her god. Follow your sister-in-law.”'),
(10, 8, 1, 15, 'She said, “Look, your sister-in-law has gone back to her people, and to her god. Follow your sister-in-law.'),
(1, 8, 1, 15, '“Look,” said Naomi, “your sister-in-law has gone back to her people and her gods; follow her back home.”'),
(5, 8, 1, 15, 'Naomi said to her, “See, your kinswoman returns to her people, and to her gods. Hurry after her.”'),
(7, 8, 1, 15, 'And Noemi said to her: Behold thy kinswoman is returned to her people, and to her gods, go thou with her.'),
(4, 8, 1, 16, 'And Ruth said, Entreat me not to leave you, or to return from following after you: for where you go, I will go; and where you lodge, I will lodge: your people shall be my people, and your God my God:'),
(12, 8, 1, 16, 'And Ruth said, Entreat me not to leave thee, or to return from following thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:'),
(3, 8, 1, 16, 'And Ruth said, Entreat me not to leave thee, and to return from following after thee, for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God;'),
(8, 8, 1, 16, 'And Ruth said, Entreat me not to leave thee, and to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:'),
(9, 8, 1, 16, 'And Ruth said: ‘Entreat me not to leave thee, and to return from following after thee; for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God;'),
(6, 8, 1, 16, 'And Ruth said, Do not intreat me to leave thee, to return from [following] after thee; for whither thou goest I will go, and where thou lodgest I will lodge: thy people shall be my people, and thy God my God;'),
(14, 8, 1, 16, 'And Ruth saith, ‘Urge me not to leave thee—to turn back from after thee; for whither thou goest I go, and where thou lodgest I lodge; thy people is my people, and thy God my God.'),
(11, 8, 1, 16, 'And Ruth will say, Thou shalt not urge upon me to forsake thee, to turn back from after thee: for where thou shalt go, I will go; and where thou shalt lodge, I will lodge: thy people my people, and thy God my God:'),
(13, 8, 1, 16, 'Ruth said, “Don’t entreat me to leave you, and to return from following after you, for where you go, I will go; and where you lodge, I will lodge; your people shall be my people, and your God my God;'),
(10, 8, 1, 16, 'Ruth said, “Do not urge me to leave you, and to return from following after you, for where you go, I will go; and where you stay, I will stay; your people shall be my people, and your God my God;'),
(1, 8, 1, 16, 'But Ruth replied: “Do not urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God.'),
(5, 8, 1, 16, 'She answered, “Do not be against me, as if I would abandon you and go away; for wherever you will go, I will go, and where you will stay, I also will stay with you. Your people are my people, and your God is my God.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 8, 1, 16, 'She answered: Be not against me, to desire that I should leave thee and depart: for whithersoever thou shalt go, I will go: and where thou shalt dwell, I also will dwell. Thy people shall be my people, and thy God my God.'),
(4, 8, 1, 17, 'Where you die, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part you and me.'),
(12, 8, 1, 17, 'Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if aught but death shall part thee and me.'),
(3, 8, 1, 17, 'where thou diest, will I die, and there will I be buried: Jehovah do so to me, and more also, if aught but death part thee and me.'),
(8, 8, 1, 17, 'where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if aught but death part thee and me.'),
(9, 8, 1, 17, 'where thou diest, will I die, and there will I be buried; the LORD do so to me, and more also, if aught but death part thee and me.’'),
(6, 8, 1, 17, 'where thou diest will I die, and there will I be buried. Jehovah do so to me, and more also, if aught but death part me and thee!'),
(14, 8, 1, 17, 'Where thou diest I die, and there I am buried; thus doth Jehovah to me, and thus doth He add—for death itself doth part between me and thee.’'),
(11, 8, 1, 17, 'Where thou shalt die, I will die, and there will I be buried: thus will Jehovah do to me, and thus will he add, for death shall separate between me and between thee.'),
(13, 8, 1, 17, 'where you die, will I die, and there will I be buried. Yahweh do so to me, and more also, if anything but death part you and me.”'),
(10, 8, 1, 17, 'where you die, will I die, and there will I be buried. The LORD do so to me, and more also, if anything but death part you and me.”'),
(1, 8, 1, 17, 'Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.”'),
(5, 8, 1, 17, 'Whichever land will receive you dying, in the same I will die, and there I will have the place of my burial. May God cause these things to happen to me, and add more also, if anything except death alone should separate you and I.”'),
(7, 8, 1, 17, 'The land that shall receive thee dying, in the same will I die: and there will I be buried. The Lord do so and so to me, and add more also, if aught but death part me and thee.'),
(4, 8, 1, 18, 'When she saw that she was steadfastly minded to go with her, then she left speaking to her.'),
(12, 8, 1, 18, 'When she saw that she was steadfastly resolved to go with her, then she left speaking to her.'),
(3, 8, 1, 18, 'And when she saw that she was stedfastly minded to go with her, she left off speaking unto her.'),
(8, 8, 1, 18, 'And when she saw that she was stedfastly minded to go with her, she left speaking unto her.'),
(9, 8, 1, 18, 'And when she saw that she was stedfastly minded to go with her, she left off speaking unto her.'),
(6, 8, 1, 18, 'And when she saw that she was stedfastly minded to go with her, she left off speaking to her.'),
(14, 8, 1, 18, 'And she seeth that she is strengthening herself to go with her, and she ceaseth to speak unto her;'),
(11, 8, 1, 18, 'And she will see that she strengthening herself to go with her, and she will cease to speak to her.'),
(13, 8, 1, 18, 'When she saw that she was steadfastly minded to go with her, she left off speaking to her.'),
(10, 8, 1, 18, 'When she saw that she was steadfastly minded to go with her, she left off speaking to her.'),
(1, 8, 1, 18, 'When Naomi saw that Ruth was determined to go with her, she stopped trying to persuade her.'),
(5, 8, 1, 18, 'Therefore, Naomi saw that Ruth, being firmly resolved in her soul, was determined to go with her, and that she was unwilling to be dissuaded, and that nothing further could convince her to return to her own.'),
(7, 8, 1, 18, 'Then Noemi, seeing that Ruth was steadfastly determined to go with her, would not be against it, nor persuade her any more to return to her friends:'),
(4, 8, 1, 19, 'So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?'),
(12, 8, 1, 19, 'So they two went until they came to Beth-lehem. And it came to pass, when they had come to Beth-lehem, that all the city was moved about them, and they said, Is this Naomi?'),
(3, 8, 1, 19, 'So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and the women said, Is this Naomi?'),
(8, 8, 1, 19, 'So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about them, and the women said, Is this Naomi?'),
(9, 8, 1, 19, 'So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was astir concerning them, and the women said: ‘Is this Naomi?’'),
(6, 8, 1, 19, 'And they two went until they came to Bethlehem. And it came to pass, when they came to Bethlehem, that all the city was moved about them, and the [women] said, Is this Naomi?'),
(14, 8, 1, 19, 'and they go both of them till their coming in to Beth-Lehem; and it cometh to pass at their coming in to Beth-Lehem, that all the city is moved at them, and they say, ‘Is this Naomi?’'),
(11, 8, 1, 19, 'And they two will go till they came to the house of bread. And it will be as they came to the house of bread, and all the city will be moved at them, and they will say, Is this Naomi?'),
(13, 8, 1, 19, 'So they two went until they came to Bethlehem. It happened, when they had come to Bethlehem, that all the city was moved about them, and they asked, “Is this Naomi?”'),
(10, 8, 1, 19, 'So they two went until they came to Bethlehem. It happened, when they had come to Bethlehem, that all the city was moved about them, and they asked, “Is this Naomi?”'),
(1, 8, 1, 19, 'So Naomi and Ruth traveled until they came to Bethlehem. When they entered Bethlehem, the whole town was stirred because of them, and the women of the town exclaimed, “Can this be Naomi?”'),
(5, 8, 1, 19, 'And so they set out together, and they came to Bethlehem. When they had entered the city, the news quickly spread among them all. And the women said, “This is that Naomi.”'),
(7, 8, 1, 19, 'So they went together and came to Bethlehem. And when they were come into the city, the report was quickly spread among all: and the women said: This is that Noemi.'),
(4, 8, 1, 20, 'And she said to them, Call me not Naomi, call me Mara: for the Almighty has dealt very bitterly with me.'),
(12, 8, 1, 20, 'And she said to them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.'),
(3, 8, 1, 20, 'And she said unto them, Call me not Naomi, call me Mara; for the Almighty hath dealt very bitterly with me.'),
(8, 8, 1, 20, 'And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.'),
(9, 8, 1, 20, 'And she said unto them: ‘Call me not  Naomi, call me  Marah; for the Almighty hath dealt very bitterly with me.'),
(6, 8, 1, 20, 'And she said to them, Call me not Naomi—call me Mara; for the Almighty has dealt very bitterly with me.'),
(14, 8, 1, 20, 'And she saith unto them, ‘Call me not Naomi; call me Mara, for the Almighty hath dealt very bitterly to me,'),
(11, 8, 1, 20, 'And she will say to them, Ye shall not call to me Naomi; call to me, Mara: for the Almighty made bitter to me greatly.'),
(13, 8, 1, 20, 'She said to them, “Don’t call me Naomi. Call me Mara; for the Almighty has dealt very bitterly with me.'),
(10, 8, 1, 20, 'She said to them, “Do not call me Naomi. Call me Marah; for Shaddai has dealt very bitterly with me.'),
(1, 8, 1, 20, '“Do not call me Naomi,” she replied. “Call me Mara, because the Almighty has dealt quite bitterly with me.'),
(5, 8, 1, 20, 'But she said to them, “Do not call me Naomi (that is, beautiful), but call me Mara (that is, bitter). For the Almighty has greatly filled me with bitterness.'),
(7, 8, 1, 20, 'But she said to them: Call me not Noemi, (that is, beautiful,) but call me Mara, (that is, bitter,) for the Almighty hath quite filled me with bitterness.'),
(4, 8, 1, 21, 'I went out full and the LORD has brought me home again empty: why then call you me Naomi, seeing the LORD has testified against me, and the Almighty has afflicted me?'),
(12, 8, 1, 21, 'I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?'),
(3, 8, 1, 21, 'I went out full, and Jehovah hath brought me home again empty; why call ye me Naomi, seeing Jehovah hath testified against me, and the Almighty hath afflicted me?'),
(8, 8, 1, 21, 'I went out full, and the LORD hath brought me home again empty: why call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?'),
(9, 8, 1, 21, 'I went out full, and the LORD hath brought me back home empty; why call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?’'),
(6, 8, 1, 21, 'I went out full, and Jehovah has brought me home again empty. Why do ye call me Naomi, seeing Jehovah has brought me low, and the Almighty has afflicted me?'),
(14, 8, 1, 21, 'I went out full, and empty hath Jehovah brought me back, why do ye call me Naomi, and Jehovah hath testified against me, and the Almighty hath done evil to me?’'),
(11, 8, 1, 21, 'I went away full, and Jehovah turned me back empty; wherefore will ye call to me Naomi, and Jehovah humbled me, and the Almighty did evil to me?'),
(13, 8, 1, 21, 'I went out full, and Yahweh has brought me home again empty; why do you call me Naomi, since Yahweh has testified against me, and the Almighty has afflicted me?”'),
(10, 8, 1, 21, 'I went out full, and the LORD has brought me home again empty. Why do you call me Naomi, since the LORD has testified against me, and Shaddai has afflicted me?”'),
(1, 8, 1, 21, 'I went away full, but the LORD has brought me back empty. Why call me Naomi? After all, the LORD has testified against me, and the Almighty has afflicted me.”'),
(5, 8, 1, 21, 'I went out full and the Lord led me back empty. So then, why call me Naomi, whom the Lord has humbled and the Almighty has afflicted?”'),
(7, 8, 1, 21, 'I went out full, and the Lord hath brought me back empty. Why then do you call me Noemi, whom the Lord hath humbled and the Almighty hath afflicted?'),
(4, 8, 1, 22, 'So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.'),
(12, 8, 1, 22, 'So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab: and they came to Beth-lehem in the beginning of barley-harvest.'),
(3, 8, 1, 22, 'So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab; and they came to Bethlehem in the beginning of barley harvest.'),
(8, 8, 1, 22, 'So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Beth-lehem in the beginning of barley harvest.'),
(9, 8, 1, 22, 'So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the field of Moab—and they came to Beth-lehem in the beginning of barley harvest.'),
(6, 8, 1, 22, 'So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the fields of Moab; and they came to Bethlehem in the beginning of the barley-harvest.'),
(14, 8, 1, 22, 'And Naomi turneth back, and Ruth the Moabitess her daughter-in-law with her, who hath turned back from the fields of Moab, and they have come in to Beth-Lehem at the commencement of barley-harvest.'),
(11, 8, 1, 22, 'And Naomi will turn back, and Ruth the Moabitess her daughter-in-law, with her, turned back from the field of Moab: and they came to the house of bread in the beginning of the harvest of barley.'),
(13, 8, 1, 22, 'So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.'),
(10, 8, 1, 22, 'So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Bethlehem at the beginning of barley harvest.'),
(1, 8, 1, 22, 'So Naomi returned from the land of Moab with her daughter-in-law Ruth the Moabitess. And they arrived in Bethlehem at the beginning of the barley harvest.'),
(5, 8, 1, 22, 'Therefore, Naomi went with Ruth, the Moabite, her daughter-in-law, from the land of her sojourn, and returned to Bethlehem, at the time of the first reaping of the barley.'),
(7, 8, 1, 22, 'So Noemi came with Ruth the Moabitess her daughter in law, from the land of her sojournment: and returned into Bethlehem, in the beginning of the barley harvest.'),
(4, 8, 2, 1, 'And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.'),
(12, 8, 2, 1, 'And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.'),
(3, 8, 2, 1, 'And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.'),
(8, 8, 2, 1, 'And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.'),
(9, 8, 2, 1, 'And Naomi had a kinsman of her husband’s, a mighty man of valour, of the family of Elimelech, and his name was Boaz.'),
(6, 8, 2, 1, 'And Naomi had a relation of her husband’s, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.'),
(14, 8, 2, 1, 'And Naomi hath an acquaintance of her husband’s, a man mighty in wealth, of the family of Elimelech, and his name is Boaz.'),
(11, 8, 2, 1, 'And to Naomi an acquaintance to her husband, a strong man of wealth, from the family of Elimelech; and his name Boaz.'),
(13, 8, 2, 1, 'Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.'),
(10, 8, 2, 1, 'Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.'),
(1, 8, 2, 1, 'Now Naomi had a relative on her husband’s side, a prominent man of noble character from the clan of Elimelech, whose name was Boaz.'),
(5, 8, 2, 1, 'But there was a man related to Elimelech, a powerful man, and very wealthy, named Boaz.'),
(7, 8, 2, 1, 'Now her husband Elimelech had a kinsman, a powerful man, and very rich, whose name was Booz.'),
(4, 8, 2, 2, 'And Ruth the Moabitess said to Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said to her, Go, my daughter.'),
(12, 8, 2, 2, 'And Ruth the Moabitess said to Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said to her, Go, my daughter.'),
(3, 8, 2, 2, 'And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor. And she said unto her, Go, my daughter.'),
(8, 8, 2, 2, 'And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean among the ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.'),
(9, 8, 2, 2, 'And Ruth the Moabitess said unto Naomi: ‘Let me now go to the field, and glean among the ears of corn after him in whose sight I shall find favour.’ And she said unto her: ‘Go, my daughter.’'),
(6, 8, 2, 2, 'And Ruth the Moabitess said to Naomi, Let me, I pray, go to the field and glean among the ears of corn after [him] in whose sight I shall find favour. And she said to her, Go, my daughter.'),
(14, 8, 2, 2, 'And Ruth the Moabitess saith unto Naomi, ‘Let me go, I pray thee, into the field, and I gather among the ears of corn after him in whose eyes I find grace;’ and she saith to her, ‘Go, my daughter.’'),
(11, 8, 2, 2, 'And Ruth the Moabitess will say to Naomi, I will now go to the field and I will gather among the ears after; whom I shall find favor in his eyes. And she will say to her, Go, my daughter.'),
(13, 8, 2, 2, 'Ruth the Moabitess said to Naomi, “Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor.” She said to her, “Go, my daughter.”'),
(10, 8, 2, 2, 'Ruth the Moabitess said to Naomi, “Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor.” She said to her, “Go, my daughter.”'),
(1, 8, 2, 2, 'And Ruth the Moabitess said to Naomi, “Please let me go into the fields and glean heads of grain after someone in whose sight I may find favor.” “Go ahead, my daughter,” Naomi replied.'),
(5, 8, 2, 2, 'And Ruth, the Moabite, said to her mother-in-law, “If you order, I will go into the field and gather the ears of grain which escape the reaping hand, wherever I will find favor with the father of a family, who will be compassionate to me.” She answered her, “Go, my daughter.”'),
(7, 8, 2, 2, 'And Ruth the Moabitess said to her mother in law: If thou wilt, I will go into the field, and glean the ears of corn that escape the hands of the reapers, wheresoever I shall find grace with a householder that will be favourable to me. And she answered her: Go, my daughter.'),
(4, 8, 2, 3, 'And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging to Boaz, who was of the kindred of Elimelech.'),
(12, 8, 2, 3, 'And she went, and came, and gleaned in the field after the reapers: and her lot was to light on a part of the field belonging to Boaz, who was of the kindred of Elimelech.'),
(3, 8, 2, 3, 'And she went, and came and gleaned in the field after the reapers: and her hap was to light on the portion of the field belonging unto Boaz, who was of the family of Elimelech.'),
(8, 8, 2, 3, 'And she went, and came and gleaned in the field after the reapers: and her hap was to light on the portion of the field belonging unto Boaz, who was of the family of Elimelech.'),
(9, 8, 2, 3, 'And she went, and came and gleaned in the field after the reapers; and her hap was to light on the portion of the field belonging unto Boaz, who was of the family of Elimelech.'),
(6, 8, 2, 3, 'And she went; and she came and gleaned in the fields after the reapers; and she chanced to light on an allotment of Boaz, who was of the family of Elimelech.'),
(14, 8, 2, 3, 'And she goeth and cometh and gathereth in a field after the reapers, and her chance happeneth—the portion of the field is Boaz’s who is of the family of Elimelech.'),
(11, 8, 2, 3, 'And she will go, and come and gather in the field after the reapers; and she will happen from chance upon a part of the field to Boaz, who was from the family of Elimelech.'),
(13, 8, 2, 3, 'She went, and came and gleaned in the field after the reapers: and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.'),
(10, 8, 2, 3, 'She went, and came and gleaned in the field after the reapers: and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.'),
(1, 8, 2, 3, 'So Ruth departed and went out into the field and gleaned after the harvesters. And she happened to come to the part of the field belonging to Boaz, who was from the clan of Elimelech.'),
(5, 8, 2, 3, 'And so she went and gathered the ears of grain after the completion of the reaping. But it happened that this field was owned by Boaz, who was of the kindred of Elimelech.'),
(7, 8, 2, 3, 'She went therefore and gleaned the ears of corn after the reapers. And it happened that the owner of that field was Booz, who was of the kindred of Elimelech.'),
(4, 8, 2, 4, 'And, behold, Boaz came from Bethlehem, and said to the reapers, The LORD be with you. And they answered him, The LORD bless you.'),
(12, 8, 2, 4, 'And behold, Boaz came from Beth-lehem, and said to the reapers, The LORD be with you. And they answered him, The LORD bless thee.'),
(3, 8, 2, 4, 'And, behold, Boaz came from Bethlehem, and said unto the reapers, Jehovah be with you. And they answered him, Jehovah bless thee.'),
(8, 8, 2, 4, 'And, behold, Boaz came from Beth-lehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee.'),
(9, 8, 2, 4, 'And, behold, Boaz came from Beth-lehem, and said unto the reapers: ‘The LORD be with you.’ And they answered him: ‘The LORD bless thee.’'),
(6, 8, 2, 4, 'And behold, Boaz came from Bethlehem; and he said to the reapers, Jehovah be with you! And they said to him, Jehovah bless thee!'),
(14, 8, 2, 4, 'And lo, Boaz hath come from Beth-Lehem, and saith to the reapers, ‘Jehovah is with you;’ and they say to him, ‘Jehovah doth bless thee.’'),
(11, 8, 2, 4, 'And behold, Boaz came from the house of bread, and he will say to the reapers, Jehovah be with you. And they will say to him, Jehovah will bless thee.'),
(13, 8, 2, 4, 'Behold, Boaz came from Bethlehem, and said to the reapers, “Yahweh be with you.” They answered him, “Yahweh bless you.”'),
(10, 8, 2, 4, 'Look, Boaz came from Bethlehem, and said to the reapers, “The LORD be with you.” They answered him, “The LORD bless you.”'),
(1, 8, 2, 4, 'Just then Boaz arrived from Bethlehem and said to the harvesters, “The LORD be with you.” “The LORD bless you,” they replied.'),
(5, 8, 2, 4, 'And behold, he came out of Bethlehem and said to the reapers, “The Lord be with you.” They answered him, “May the Lord bless you.”'),
(7, 8, 2, 4, 'And behold, he came out of Bethlehem, and said to the reapers: The Lord be with you. And they answered him: The Lord bless thee.'),
(4, 8, 2, 5, 'Then said Boaz to his servant that was set over the reapers, Whose damsel is this?'),
(12, 8, 2, 5, 'Then said Boaz to his servant that was set over the reapers, Whose damsel is this?'),
(3, 8, 2, 5, 'Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?'),
(8, 8, 2, 5, 'Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? r'),
(9, 8, 2, 5, 'Then said Boaz unto his servant that was set over the reapers: ‘Whose damsel is this?’'),
(6, 8, 2, 5, 'And Boaz said to his servant that was set over the reapers, Whose maiden is this?'),
(14, 8, 2, 5, 'And Boaz saith to his young man who is set over the reapers, ‘Whose is this young person?’'),
(11, 8, 2, 5, 'And Boaz will say to his young man set over the reapers, To whom this maiden?'),
(13, 8, 2, 5, 'Then Boaz said to his servant who was set over the reapers, “Whose young lady is this?”'),
(10, 8, 2, 5, 'Then Boaz said to his servant who was set over the reapers, “Whose young woman is this?”'),
(1, 8, 2, 5, 'And Boaz asked the foreman of his harvesters, “Whose young woman is this?”'),
(5, 8, 2, 5, 'And Boaz said to the young man who was in charge of the reapers, “Whose young woman is this?”'),
(7, 8, 2, 5, 'And Booz said to the young man that was set over the reapers: Whose maid is this?'),
(4, 8, 2, 6, 'And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:'),
(12, 8, 2, 6, 'And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi from the country of Moab:'),
(3, 8, 2, 6, 'And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:'),
(8, 8, 2, 6, 'And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:'),
(9, 8, 2, 6, 'And the servant that was set over the reapers answered and said: ‘It is a Moabitish damsel that came back with Naomi out of the field of Moab;'),
(6, 8, 2, 6, 'And the servant that was set over the reapers answered and said, It is the Moabitish maiden who came back with Naomi out of the fields of Moab;'),
(14, 8, 2, 6, 'And the young man who is set over the reapers answereth and saith, ‘A young woman—Moabitess—she is, who came back with Naomi from the fields of Moab,'),
(11, 8, 2, 6, 'And the young man set over the reapers will answer and say, The Moabitess maiden; she turned back with Naomi from the field of Moab.'),
(13, 8, 2, 6, 'The servant who was set over the reapers answered, “It is the Moabite lady who came back with Naomi out of the country of Moab.'),
(10, 8, 2, 6, 'The servant who was set over the reapers answered, “It is the Moabite woman who came back with Naomi out of the country of Moab.'),
(1, 8, 2, 6, 'The foreman answered, “She is the Moabitess who returned with Naomi from the land of Moab.'),
(5, 8, 2, 6, 'He answered him, “This is the Moabite woman, who came with Naomi, from the land of the Moabites,'),
(7, 8, 2, 6, 'And he answered him: This is the Moabitess who came with Noemi, from the land of Moab,'),
(4, 8, 2, 7, 'And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and has continued even from the morning until now, that she tarried a little in the house.'),
(12, 8, 2, 7, 'And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.'),
(3, 8, 2, 7, 'and she said, Let me glean, I pray you, and gather after the reapers among the sheaves. So she came, and hath continued even from the morning until now, save that she tarried a little in the house.'),
(8, 8, 2, 7, 'And she said, Let me glean, I pray you, and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, save that she tarried a little in the house.'),
(9, 8, 2, 7, 'and she said: Let me glean, I pray you, and gather after the reapers among the sheaves; so she came, and hath continued even from the morning until now, save that she tarried a little in the house.’'),
(6, 8, 2, 7, 'and she said, I pray you, let me glean and gather among the sheaves after the reapers. And she came, and has continued from the morning until now: her sitting in the house has been little as yet.'),
(14, 8, 2, 7, 'and she saith, Let me glean, I pray thee—and I have gathered among the sheaves after the reapers; and she cometh and remaineth since the morning and till now; she sat in the house a little.'),
(11, 8, 2, 7, 'And she will say, I will gather now; and I collected among the sheaves after the reapers: and she will stand from that time of the morning, and even to this time of her sitting in the house a little.'),
(13, 8, 2, 7, 'She said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came, and has continued even from the morning until now, except that she stayed a little in the house.”'),
(10, 8, 2, 7, 'She said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came, and has continued even from the morning until now, except that she stayed a little in the house.”'),
(1, 8, 2, 7, 'She has said, ‘Please let me glean and gather among the sheaves after the harvesters.’ So she came out and has continued from morning until now, except that she rested a short time in the shelter.”'),
(5, 8, 2, 7, 'and she asked to gather the remnants of the ears of grain, following the steps of the reapers, and from morning until now she has remained in the field, and, indeed, not for one moment has she returned home.”'),
(7, 8, 2, 7, 'And she desired leave to glean the ears of corn that remain, following the steps of the reapers: and she hath been in the field from morning till now, and hath not gone home for one moment.'),
(4, 8, 2, 8, 'Then said Boaz to Ruth, Hear you not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:'),
(12, 8, 2, 8, 'Then said Boaz to Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:'),
(3, 8, 2, 8, 'Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither pass from hence, but abide here fast by my maidens.'),
(8, 8, 2, 8, 'Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither pass from hence, but abide here fast by my maidens.'),
(9, 8, 2, 8, 'Then said Boaz unto Ruth: ‘Hearest thou not, my daughter? Go not to glean in another field, neither pass from hence, but abide here fast by my maidens.'),
(6, 8, 2, 8, 'And Boaz said to Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from here, but keep here with my maidens.'),
(14, 8, 2, 8, 'And Boaz saith unto Ruth, ‘Hast thou not heard, my daughter? go not to glean in another field, and also, pass not over from this, and thus thou dost cleave to my young women:'),
(11, 8, 2, 8, 'And Boaz will say to Ruth, Heardest thou not, my daughter? Thou shalt not go to gather in another field, and also thou shalt not pass away from this; and here thou shalt adhere with my maidens:'),
(13, 8, 2, 8, 'Then Boaz said to Ruth, “Listen, my daughter. Don’t go to glean in another field, and don’t go from here, but stay here close to my maidens.'),
(10, 8, 2, 8, 'Then Boaz said to Ruth, “Listen, my daughter. Do not go to glean in another field, and do not go from here, but stay here close to my maidens.'),
(1, 8, 2, 8, 'Then Boaz said to Ruth, “Listen, my daughter. Do not go and glean in another field, and do not go away from this place, but stay here close to my servant girls.'),
(5, 8, 2, 8, 'And Boaz said to Ruth, “Listen to me, daughter. Do not go to gather in any other field, nor depart from this place, but join with my young women,'),
(7, 8, 2, 8, 'And Booz said to Ruth: Hear me, daughter, do not go to glean in any other field, and do not depart from this place: but keep with my maids,'),
(4, 8, 2, 9, 'Let your eyes be on the field that they do reap, and go you after them: have I not charged the young men that they shall not touch you? and when you are thirsty, go to the vessels, and drink of that which the young men have drawn.'),
(12, 8, 2, 9, 'Let thy eyes be on the field that they are reaping, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art thirsty go to the vessels, and drink of that which the young men have drawn.'),
(3, 8, 2, 9, 'Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.'),
(8, 8, 2, 9, 'Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.'),
(9, 8, 2, 9, 'Let thine eyes be on the field that they do reap, and go thou after them; have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.’'),
(6, 8, 2, 9, 'Let thine eyes be on the field which is being reaped, and go thou after them; have I not charged the young men not to touch thee? And when thou art athirst, go to the vessels and drink of what the young men draw.'),
(14, 8, 2, 9, 'thine eyes are on the field which they reap, and thou hast gone after them; have not I charged the young men not to touch thee? when thou art athirst then thou hast gone unto the vessels, and hast drunk from that which the young men draw.’'),
(11, 8, 2, 9, 'Thine eyes upon the field which they shall reap, and thou wentest after them: did I not command the young men not to touch thee? And being thirsty and go thou to the vessels and drink from what the young men shall draw.'),
(13, 8, 2, 9, 'Let your eyes be on the field that they reap, and go after them. Haven’t I commanded the young men not to touch you? When you are thirsty, go to the vessels, and drink from that which the young men have drawn.”'),
(10, 8, 2, 9, 'Let your eyes be on the field that they reap, and go after them. Haven’t I commanded the young men not to touch you? When you are thirsty, go to the vessels, and drink from that which the young men have drawn.”'),
(1, 8, 2, 9, 'Let your eyes be on the field they are harvesting, and follow along after these girls. Indeed, I have ordered the young men not to touch you. And when you are thirsty, go and drink from the jars the young men have filled.”'),
(5, 8, 2, 9, 'and follow where they reap. For I given orders to my young men, so that no one is to harass you. And so, whenever you are thirsty, go to the vessels, and drink from the waters that the young men also drink.”'),
(7, 8, 2, 9, 'And follow where they reap. For I have charged my young men, not to molest thee: and if thou art thirsty, go to the vessels, and drink of the waters whereof the servants drink.'),
(4, 8, 2, 10, 'Then she fell on her face, and bowed herself to the ground, and said to him, Why have I found grace in your eyes, that you should take knowledge of me, seeing I am a stranger?'),
(12, 8, 2, 10, 'Then she fell on her face, and bowed herself to the ground, and said to him, Why have I found grace in thy eyes, that thou shouldst take knowledge of me, seeing I am a stranger?'),
(3, 8, 2, 10, 'Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found favor in thy sight, that thou shouldest take knowledge of me, seeing I am a foreigner?'),
(8, 8, 2, 10, 'Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thy sight, that thou shouldest take knowledge of me, seeing I am a stranger?'),
(9, 8, 2, 10, 'Then she fell on her face, and bowed down to the ground, and said unto him: ‘Why have I found favour in thy sight, that thou shouldest take cognizance of me, seeing I am a foreigner?’'),
(6, 8, 2, 10, 'Then she fell on her face, and bowed herself to the ground, and said to him, Why have I found favour in thine eyes, that thou shouldest regard me, seeing I am a foreigner?'),
(14, 8, 2, 10, 'And she falleth on her face, and boweth herself to the earth, and saith unto him, ‘Wherefore have I found grace in thine eyes, to discern me, and I a stranger?’'),
(11, 8, 2, 10, 'And she will fall upon her face and worship to the earth, and she will say to him, Wherefore did I find favor in thine eyes, and thou didst recognize me, and I a stranger?'),
(13, 8, 2, 10, 'Then she fell on her face, and bowed herself to the ground, and said to him, “Why have I found favor in your sight, that you should take knowledge of me, since I am a foreigner?”'),
(10, 8, 2, 10, 'Then she fell on her face, and bowed herself to the ground, and said to him, “Why have I found favor in your sight, that you should take knowledge of me, since I am a foreigner?”'),
(1, 8, 2, 10, 'At this, she fell on her face, bowing low to the ground, and said to him, “Why have I found such favor in your eyes that you should take notice of me, even though I am a foreigner?”'),
(5, 8, 2, 10, 'She, falling on her face and paying homage on the ground, said to him: “How did this happen to me, that I should find favor before your eyes, and that you would condescend to accept me, a foreign woman?”'),
(7, 8, 2, 10, 'She fell on her face and worshipping upon the ground, said to him: Whence cometh this to me, that I should find grace before thy eyes, and that thou shouldst vouchsafe to take notice of me a woman of another country?'),
(4, 8, 2, 11, 'And Boaz answered and said to her, It has fully been showed me, all that you have done to your mother in law since the death of your husband: and how you have left your father and your mother, and the land of your nativity, and are come to a people which you knew not heretofore.'),
(12, 8, 2, 11, 'And Boaz answered and said to her, It hath fully been shown to me, all that thou hast done to thy mother-in-law since the death of thy husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and hast come to a people which thou knewest not heretofore.'),
(3, 8, 2, 11, 'And Boaz answered and said unto her, It hath fully been showed me, all that thou hast done unto thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people that thou knewest not heretofore.'),
(8, 8, 2, 11, 'And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.'),
(9, 8, 2, 11, 'And Boaz answered and said unto her: ‘It hath fully been told me, all that thou hast done unto thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people that thou knewest not heretofore.'),
(6, 8, 2, 11, 'And Boaz answered and said to her, It has fully been shewn me, all that thou hast done to thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come to a people that thou hast not known heretofore.'),
(14, 8, 2, 11, 'And Boaz answereth and saith to her, ‘It hath thoroughly been declared to me all that thou hast done with thy mother-in-law, after the death of thy husband, and thou dost leave thy father, and thy mother, and the land of thy birth, and dost come in unto a people which thou hast not known heretofore.'),
(11, 8, 2, 11, 'And Boaz will answer and say to her, Announcing, it was announced to me all that thou didst with thy mother-in-law after the death of thy husband: and thou wilt leave thy father and thy mother, and the land of thy birth, and thou wilt come to a people thou knewest not yesterday the third day.'),
(13, 8, 2, 11, 'Boaz answered her, “It has fully been shown me, all that you have done to your mother-in-law since the death of your husband; and how you have left your father and your mother, and the land of your birth, and have come to a people that you didn’t know before.'),
(10, 8, 2, 11, 'Boaz answered her, “It has fully been shown to me, all that you have done to your mother-in-law since the death of your husband; and how you have left your father and your mother, and the land of your birth, and have come to a people that you didn’t know before.'),
(1, 8, 2, 11, 'Boaz replied, “I have been made fully aware of all you have done for your mother-in-law since the death of your husband, how you left your father and mother and the land of your birth, and how you came to a people you did not know before.'),
(5, 8, 2, 11, 'He answered her, “Everything has been reported to me, what things you have done for your mother-in-law after the death of your husband, and how you left your parents, and the land in which you were born, and came to a people you did not know before.'),
(7, 8, 2, 11, 'And he answered her: All hath been told me, that thou hast done to thy mother in law after the death of thy husband: and how thou hast left thy parents, and the land wherein thou wast born, and art come to a people which thou knewest not heretofore.'),
(4, 8, 2, 12, 'The LORD recompense your work, and a full reward be given you of the LORD God of Israel, under whose wings you are come to trust.'),
(12, 8, 2, 12, 'The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou hast come to trust.'),
(3, 8, 2, 12, 'Jehovah recompense thy work, and a full reward be given thee of Jehovah, the God of Israel, under whose wings thou art come to take refuge.'),
(8, 8, 2, 12, 'The LORD recompense thy work, and a full reward be given thee of the LORD, the God of Israel, under whose wings thou art come to take refuge.'),
(9, 8, 2, 12, 'The LORD recompense thy work, and be thy reward complete from the LORD, the God of Israel, under whose wings thou art come to take refuge.’'),
(6, 8, 2, 12, 'Jehovah recompense thy work, and let thy reward be full from Jehovah the God of Israel, under whose wings thou art come to take refuge.'),
(14, 8, 2, 12, 'Jehovah doth recompense thy work, and thy reward is complete from Jehovah, God of Israel, under whose wings thou hast come to take refuge.’'),
(11, 8, 2, 12, 'Jehovah will recompense thy work, and thy reward shall be complete from Jehovah God of Israel, because thou camest to trust under his wings.'),
(13, 8, 2, 12, 'May Yahweh repay your work, and a full reward be given you from Yahweh, the God of Israel, under whose wings you have come to take refuge.”'),
(10, 8, 2, 12, 'May the LORD repay your work, and a full reward be given you from the LORD, the God of Israel, under whose wings you have come to take refuge.”'),
(1, 8, 2, 12, 'May the LORD repay your work, and may you receive a rich reward from the LORD, the God of Israel, under whose wings you have taken refuge.”'),
(5, 8, 2, 12, 'May the Lord repay you for your work, and may you receive a full reward from the Lord, the God of Israel, to whom you have come, and under whose wings you have taken refuge.”'),
(7, 8, 2, 12, 'The Lord render unto thee for thy work, and mayest thou receive a full reward of the Lord the God of Israel, to whom thou art come, and under whose wings thou art fled.'),
(4, 8, 2, 13, 'Then she said, Let me find favor in your sight, my lord; for that you have comforted me, and for that you have spoken friendly to your handmaid, though I be not like to one of your handmaidens.'),
(12, 8, 2, 13, 'Then she said, Let me find favor in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken kindly to thy handmaid, though I am not like to one of thy handmaidens.'),
(3, 8, 2, 13, 'Then she said, Let me find favor in thy sight, my lord, for that thou hast comforted me, and for that thou hast spoken kindly unto thy handmaid, though I be not as one of thy handmaidens.'),
(8, 8, 2, 13, 'Then she said, Let me find grace in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken kindly unto thine handmaid, though I be not as one of thine handmaidens.'),
(9, 8, 2, 13, 'Then she said: ‘Let me find favour in thy sight, my LORD; for that thou hast comforted me, and for that thou hast spoken to the heart of thy handmaid, though I be not as one of thy handmaidens.’'),
(6, 8, 2, 13, 'And she said, Let me find favour in thine eyes, my lord; for that thou hast comforted me, and for that thou hast spoken kindly to thy handmaid, though I am not like one of thy handmaidens.'),
(14, 8, 2, 13, 'And she saith, ‘Let me find grace in thine eyes, my lord, because thou hast comforted me, and because thou hast spoken unto the heart of thy maid-servant, and I—I am not as one of thy maid-servants.’'),
(11, 8, 2, 13, 'And she will say, Shall I find favor in thine eyes, my lord? For thou didst comfort me, and that thou spakest to the heart of thy servant, and shall I not be as one of thy servants?'),
(13, 8, 2, 13, 'Then she said, “Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your handmaid, though I am not as one of your handmaidens.”'),
(10, 8, 2, 13, 'Then she said, “Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your handmaid, though I am not as one of your handmaidens.”'),
(1, 8, 2, 13, '“My lord,” she said, “may I continue to find favor in your eyes, for you have comforted and spoken kindly to your maidservant, though I am not like one of your servant girls.”'),
(5, 8, 2, 13, 'She said, “I have found favor before your eyes, my lord, who has consoled me, and you have spoken to the heart of your handmaid, who is unlike one of your young women.”'),
(7, 8, 2, 13, 'And she said: I have found grace in thy eyes, my lord, who hast comforted me and hast spoken to the heart of thy handmaid, who am not like to one of thy maids.'),
(4, 8, 2, 14, 'And Boaz said to her, At mealtime come you here, and eat of the bread, and dip your morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.'),
(12, 8, 2, 14, 'And Boaz said to her, At meal-time come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she ate, and was satisfied, and left.'),
(3, 8, 2, 14, 'And at meal-time Boaz said unto her, Come hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers, and they reached her parched grain, and she did eat, and was sufficed, and left thereof.'),
(8, 8, 2, 14, 'And at meal-time Boaz said unto her, Come hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and they reached her parched corn, and she did eat, and was sufficed, and left thereof.'),
(9, 8, 2, 14, 'And Boaz said unto her at meal-time: ‘Come hither, and eat of the bread, and dip thy morsel in the vinegar.’ And she sat beside the reapers; and they reached her parched corn, and she did eat and was satisfied, and left thereof.'),
(6, 8, 2, 14, 'And Boaz said to her at mealtime, Come hither and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers; and he reached her parched corn, and she ate and was sufficed, and reserved [some].'),
(14, 8, 2, 14, 'And Boaz saith to her, ‘At meal-time come nigh hither, and thou hast eaten of the bread, and dipped thy morsel in the vinegar.’ And she sitteth at the side of the reapers, and he reacheth to her roasted corn, and she eateth, and is satisfied, and leaveth.'),
(11, 8, 2, 14, 'And Boaz will say to her, At the time of eating draw near hither and eat from the bread, and dip thy morsel in the vinegar. And she will sit by side of the reapers: and he will lay hold of the parched grain for her, and she will eat and be satisfied, and will leave.'),
(13, 8, 2, 14, 'At meal time Boaz said to her, “Come here, and eat of the bread, and dip your morsel in the vinegar.” She sat beside the reapers, and they reached her parched grain, and she ate, and was satisfied, and left some of it.'),
(10, 8, 2, 14, 'At meal time Boaz said to her, “Come here, and eat of the bread, and dip your morsel in the vinegar.” She sat beside the reapers, and they reached her parched grain, and she ate, and was satisfied, and left some of it.'),
(1, 8, 2, 14, 'At mealtime Boaz said to her, “Come over here; have some bread and dip it into the vinegar sauce.” So she sat down beside the harvesters, and he offered her roasted grain, and she ate and was satisfied and had some left over.'),
(5, 8, 2, 14, 'And Boaz said to her, “When mealtime begins, come here, and eat bread, and dip your morsel in the vinegar.” And so she sat beside the reapers, and she piled up parched grain for herself, and she ate and was satisfied, and carried off the leftovers.'),
(7, 8, 2, 14, 'And Booz said to her: At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. So she sat at the side of the reapers, and she heaped to herself frumenty, and ate and was filled, and took the leavings.'),
(4, 8, 2, 15, 'And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:'),
(12, 8, 2, 15, 'And when she had risen to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:'),
(3, 8, 2, 15, 'And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not.'),
(8, 8, 2, 15, 'And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not.'),
(9, 8, 2, 15, 'And when she was risen up to glean, Boaz commanded his young men, saying: ‘Let her glean even among the sheaves, and put her not to shame.'),
(6, 8, 2, 15, 'And when she rose up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and ye shall not reproach her.'),
(14, 8, 2, 15, 'And she riseth to glean, and Boaz chargeth his young men, saying, ‘Even between the sheaves she doth glean, and ye do not cause her to blush;'),
(11, 8, 2, 15, 'And she will rise up to gather, and Boaz commanded his young men, saying, Also she shall gather between the sheaves, and ye shall not shame her:'),
(13, 8, 2, 15, 'When she had risen up to glean, Boaz commanded his young men, saying, “Let her glean even among the sheaves, and don’t reproach her.'),
(10, 8, 2, 15, 'When she had risen up to glean, Boaz commanded his young men, saying, “Let her glean even among the sheaves, and do not humiliate her.'),
(1, 8, 2, 15, 'When Ruth got up to glean, Boaz ordered his young men, “Even if she gathers among the sheaves, do not insult her.'),
(5, 8, 2, 15, 'And then she arose from there, so as to gather the ears of grain, according to the custom. But Boaz commanded his servants, saying, “If she is even willing to reap with you, do not prevent her,'),
(7, 8, 2, 15, 'And she arose from thence, to glean the ears of corn as before. And Booz commanded his servants, saying: If she would even reap with you, hinder her not:'),
(4, 8, 2, 16, 'And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.'),
(12, 8, 2, 16, 'And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.'),
(3, 8, 2, 16, 'And also pull out some for her from the bundles, and leave it, and let her glean, and rebuke her not.'),
(8, 8, 2, 16, 'And also pull out some for her from the bundles, and leave it, and let her glean, and rebuke her not.'),
(9, 8, 2, 16, 'And also pull out some for her of purpose from the bundles, and leave it, and let her glean, and rebuke her not.’'),
(6, 8, 2, 16, 'And ye shall also sometimes draw out for her [some ears] out of the handfuls, and leave them that she may glean, and rebuke her not.'),
(14, 8, 2, 16, 'and also ye do surely cast to her of the handfuls—and have left, and she hath gleaned, and ye do not push against her.’'),
(11, 8, 2, 16, 'And also draw ye out for her from the sheaves and leave, and she gathering; and ye shall not rebuke her.'),
(13, 8, 2, 16, 'Also pull out some for her from the bundles, and leave it, and let her glean, and don’t rebuke her.”'),
(10, 8, 2, 16, 'Also pull out some for her from the bundles, and leave it, and let her glean, and do not rebuke her.”'),
(1, 8, 2, 16, 'Rather, pull out for her some stalks from the bundles and leave them for her to gather. Do not rebuke her.”'),
(5, 8, 2, 16, 'and purposely let fall some from your bundles, and allow them to remain, so that she may gather without blushing, and let no one rebuke her gathering.”'),
(7, 8, 2, 16, 'And let fall some of your handfuls of purpose, and leave them, that she may gather them without shame, and let no man rebuke her when she gathereth them.'),
(4, 8, 2, 17, 'So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.'),
(12, 8, 2, 17, 'So she gleaned in the field until evening, and beat out that which she had gleaned: and it was about an ephah of barley.'),
(3, 8, 2, 17, 'So she gleaned in the field until even; and she beat out that which she had gleaned, and it was about an ephah of barley.'),
(8, 8, 2, 17, 'So she gleaned in the field until even; and she beat out that she had gleaned, and it was about an ephah of barley.'),
(9, 8, 2, 17, 'So she gleaned in the field until even; and she beat out that which she had gleaned, and it was about an ephah of barley.'),
(6, 8, 2, 17, 'And she gleaned in the field until even, and beat out what she had gleaned; and it was about an ephah of barley.'),
(14, 8, 2, 17, 'And she gleaneth in the field till the evening, and beateth out that which she hath gleaned, and it is about an ephah of barley;'),
(11, 8, 2, 17, 'And she will gather in the field till the evening, and she will beat out what she gathered, and it will be about an ephah of barley.'),
(13, 8, 2, 17, 'So she gleaned in the field until evening; and she beat out that which she had gleaned, and it was about an ephah of barley.'),
(10, 8, 2, 17, 'So she gleaned in the field until evening; and she beat out that which she had gleaned, and it was about an ephah of barley.'),
(1, 8, 2, 17, 'So Ruth gathered grain in the field until evening. And when she beat out what she had gleaned, it was about an ephah of barley.'),
(5, 8, 2, 17, 'And so she gathered in the field until evening. And striking and threshing with a staff what she had gathered, she found about the measure of an ephah of barley, that is, three measures.'),
(7, 8, 2, 17, 'She gleaned therefore in the field till evening: and beating out with a rod and threshing what she had gleaned, she found about the measure of an ephi of barley, that is, three bushels:'),
(4, 8, 2, 18, 'And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.'),
(12, 8, 2, 18, 'And she took it, and went into the city: and her mother-in-law saw what she had gleaned: and she brought forth, and gave to her what she had reserved after she was satisfied.'),
(3, 8, 2, 18, 'And she took it up, and went into the city; and her mother-in-law saw what she had gleaned; and she brought forth and gave to her that which she had left after she was sufficed.'),
(8, 8, 2, 18, 'And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth and gave to her that she had left after she was sufficed.'),
(9, 8, 2, 18, 'And she took it up, and went into the city; and her mother-in-law saw what she had gleaned; and she brought forth and gave to her that which she had left after she was satisfied.'),
(6, 8, 2, 18, 'And she took [it] up, and came into the city, and her mother-in-law saw what she had gleaned; and she brought forth and gave to her that which she had reserved after she was sufficed.'),
(14, 8, 2, 18, 'and she taketh it up, and goeth into the city, and her mother-in-law seeth that which she hath gleaned, and she bringeth out and giveth to her that which she left from her satiety.'),
(11, 8, 2, 18, 'And she will lift up and come to the city: and her mother-in-law will see what she gathered: and she will bring forth and give to her what she left from her being filled.'),
(13, 8, 2, 18, 'She took it up, and went into the city; and her mother-in-law saw what she had gleaned: and she brought out and gave to her that which she had left after she was sufficed.'),
(10, 8, 2, 18, 'She took it up, and went into the city; and her mother-in-law saw what she had gleaned: and she brought out and gave to her that which she had left after she was sufficed.'),
(1, 8, 2, 18, 'She picked up the grain and went into the town, where her mother-in-law saw what she had gleaned. And she brought out what she had saved from her meal and gave it to Naomi.'),
(5, 8, 2, 18, 'Carrying this, she returned into the city and showed it to her mother-in-law. Moreover, she offered it to her and even gave her the leftovers of her food, with which she had been satisfied.'),
(7, 8, 2, 18, 'Which she took up and returned into the city, and shewed it to her mother in law: moreover she brought out, and gave her of the remains of her meat, wherewith she had been filled.'),
(4, 8, 2, 19, 'And her mother in law said to her, Where have you gleaned to day? and where worked you? blessed be he that did take knowledge of you. And she showed her mother in law with whom she had worked, and said, The man’s name with whom I worked to day is Boaz.'),
(12, 8, 2, 19, 'And her mother-in-law said to her, Where hast thou gleaned to-day? and where hast thou labored? blessed be he that took knowledge of thee. And she showed her mother-in-law with whom she had wrought, and said, The man’s name with whom I wrought to-day is Boaz.'),
(3, 8, 2, 19, 'And her mother-in-law said unto her, Where hast thou gleaned to-day? and where hast thou wrought? blessed be he that did take knowledge of thee. And she showed her mother-in-law with whom she had wrought, and said, The man’s name with whom I wrought to-day is Boaz.'),
(8, 8, 2, 19, 'And her mother in law said unto her, Where hast thou gleaned today? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man’s name with whom I wrought today is Boaz.'),
(9, 8, 2, 19, 'And her mother-in-law said unto her: ‘Where hast thou gleaned to-day? and where wroughtest thou? blessed be he that did take knowledge of thee.’ And she told her mother-in-law with whom she had wrought, and said: ‘The man’s name with whom I wrought to-day is Boaz.’'),
(6, 8, 2, 19, 'And her mother-in-law said to her, Where hast thou gleaned to-day? and where hast thou wrought? Blessed be he that did regard thee! And she told her mother-in-law with whom she had wrought, and said, The man’s name with whom I wrought to-day is Boaz.'),
(14, 8, 2, 19, 'And her mother-in-law saith to her, ‘Where hast thou gleaned to-day? and where hast thou wrought? may he who is discerning thee be blessed.’ And she declareth to her mother-in-law with whom she hath wrought, and saith, ‘The name of the man with whom I have wrought to-day is Boaz.’'),
(11, 8, 2, 19, 'And her mother-in-law will say to her, Where didst thou gather this day? and where didst thou work? he recognizing thee shall be blessed. And she will announce to her mother-in-law whom she worked with him, and she will say, The name of the man whom I worked with him this day, is Boaz.'),
(13, 8, 2, 19, 'Her mother-in-law said to her, “Where have you gleaned today? Where have you worked? Blessed be he who noticed you.” She showed her mother-in-law with whom she had worked, and said, “The man’s name with whom I worked today is Boaz.”'),
(10, 8, 2, 19, 'Her mother-in-law said to her, “Where have you gleaned today? And where have you worked? Blessed be he who noticed you.” She showed her mother-in-law with whom she had worked, and said, “The man’s name with whom I worked today is Boaz.”'),
(1, 8, 2, 19, 'Then her mother-in-law asked her, “Where did you glean today, and where did you work? Blessed be the man who noticed you.” So she told her mother-in-law where she had worked. “The name of the man I worked with today is Boaz,” she said.'),
(5, 8, 2, 19, 'And her mother-in-law said to her, “Where have you gathered today, and where have you found work? Blessed is he who took pity on you!” And she informed her with whom she had been working, and she said the man’s name, that he was called Boaz.'),
(7, 8, 2, 19, 'And her mother in law said to her: Where hast thou gleaned to day, and where hast thou wrought? blessed be he that hath had pity on thee. And she told her with whom she had wrought: and she told the man’s name, that he was called Booz.'),
(4, 8, 2, 20, 'And Naomi said to her daughter in law, Blessed be he of the LORD, who has not left off his kindness to the living and to the dead. And Naomi said to her, The man is near of kin to us, one of our next kinsmen.'),
(12, 8, 2, 20, 'And Naomi said to her daughter-in-law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said to her, The man is near of kin to us, one of our next kinsmen.'),
(3, 8, 2, 20, 'And Naomi said unto her daughter-in-law, Blessed be he of Jehovah, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is nigh of kin unto us, one of our near kinsmen.'),
(8, 8, 2, 20, 'And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is nigh of kin unto us, one of our near kinsmen.'),
(9, 8, 2, 20, 'And Naomi said unto her daughter-in-law: ‘Blessed be he of the LORD, who hath not left off His kindness to the living and to the dead.’ And Naomi said unto her: ‘The man is nigh of kin unto us, one of our near kinsmen.’'),
(6, 8, 2, 20, 'And Naomi said to her daughter-in-law, Blessed be he of Jehovah, who has not left off his kindness to the living and to the dead! And Naomi said to her, The man is near of kin to us, one of those who have the right of our redemption.'),
(14, 8, 2, 20, 'And Naomi saith to her daughter-in-law, ‘Blessed is he of Jehovah who hath not forsaken His kindness with the living and with the dead;’ and Naomi saith to her, ‘The man is a relation of ours; he is of our redeemers.’'),
(11, 8, 2, 20, 'And Naomi will say to her daughter-in-law, Blessed be he to Jehovah, who let not go his mercy with the living and with the dead. Naomi said to her, The man is near to us, he is blood relative.'),
(13, 8, 2, 20, 'Naomi said to her daughter-in-law, “Blessed be he of Yahweh, who has not left off his kindness to the living and to the dead.” Naomi said to her, “The man is a close relative to us, one of our near kinsmen.”'),
(10, 8, 2, 20, 'Naomi said to her daughter-in-law, “Blessed be he of the LORD, who has not left off his kindness to the living and to the dead.” Naomi said to her, “The man is a close relative to us, one of our near kinsmen.”'),
(1, 8, 2, 20, 'Then Naomi said to her daughter-in-law, “May he be blessed by the LORD, who has not withdrawn His kindness from the living or the dead.” Naomi continued, “The man is a close relative. He is one of our kinsman-redeemers.”'),
(5, 8, 2, 20, 'Naomi answered her, “May he be blessed by the Lord, because the same kindness which he provided for the living, he also kept for the dead.” And again she said: “This man is our near relative.”'),
(7, 8, 2, 20, 'And Noemi answered her: Blessed be he of the Lord: because the same kindness which he shewed to the living, he hath kept also to the dead. And again she said: The man is our kinsman.'),
(4, 8, 2, 21, 'And Ruth the Moabitess said, He said to me also, You shall keep fast by my young men, until they have ended all my harvest.'),
(12, 8, 2, 21, 'And Ruth the Moabitess said, He said to me also, Thou shalt keep fast by my young men, until they have ended all my harvest.'),
(3, 8, 2, 21, 'And Ruth the Moabitess said, Yea, he said unto me, Thou shalt keep fast by my young men, until they have ended all my harvest.'),
(8, 8, 2, 21, 'And Ruth the Moabitess said, Yea, he said unto me, Thou shalt keep fast by my young men, until they have ended all my harvest.'),
(9, 8, 2, 21, 'And Ruth the Moabitess said: ‘Yea, he said unto me: Thou shalt keep fast by my young men, until they have ended all my harvest.’'),
(6, 8, 2, 21, 'And Ruth the Moabitess said, He said to me also, Thou shalt keep with my young men until they have ended all my harvest.'),
(14, 8, 2, 21, 'And Ruth the Moabitess saith, ‘Also he surely said unto me, Near the young people whom I have thou dost cleave till they have completed the whole of the harvest which I have.’'),
(11, 8, 2, 21, 'And Ruth the Moabitess will say, Also that he said to me, With the young men which are to me thou shalt adhere till they finished all the harvest which is to me.'),
(13, 8, 2, 21, 'Ruth the Moabitess said, “Yes, he said to me, ‘You shall stay close to my young men, until they have ended all my harvest.’”'),
(10, 8, 2, 21, 'And Ruth the Moabitess said, “He even said to me, ‘You shall stay close to my young men, until they have ended all my harvest.’”'),
(1, 8, 2, 21, 'Then Ruth the Moabitess said, “He also told me, ‘Stay with my young men until they have finished gathering all my harvest.’”'),
(5, 8, 2, 21, 'And Ruth said, “He charged me with this also, that from now on I should join with his reapers until all the crop has been reaped.”'),
(7, 8, 2, 21, 'And Ruth said, He also charged me, that I should keep close to his reapers, till all the corn should be reaped.'),
(4, 8, 2, 22, 'And Naomi said to Ruth her daughter in law, It is good, my daughter, that you go out with his maidens, that they meet you not in any other field.'),
(12, 8, 2, 22, 'And Naomi said to Ruth her daughter-in-law, It is good, my daughter, that thou shouldst go out with his maidens, that they meet thee not in any other field.'),
(3, 8, 2, 22, 'And Naomi said unto Ruth her daughter-in-law, It is good, my daughter, that thou go out with his maidens, and that they meet thee not in any other field.'),
(8, 8, 2, 22, 'And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, and that they meet thee not in any other field.'),
(9, 8, 2, 22, 'And Naomi said unto Ruth her daughter-in-law: ‘It is good, my daughter, that thou go out with his maidens, and that thou be not met in any other field.’'),
(6, 8, 2, 22, 'And Naomi said to Ruth her daughter-in-law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.'),
(14, 8, 2, 22, 'And Naomi saith unto Ruth her daughter-in-law, ‘Good, my daughter, that thou goest out with his young women, and they come not against thee in another field.’'),
(11, 8, 2, 22, 'And Naomi will say to Ruth her daughter-in-law, Good, my daughter, that thou shalt go with his maidens, and they shall not light upon thee in another field.'),
(13, 8, 2, 22, 'Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his maidens, and that they not meet you in any other field.”'),
(10, 8, 2, 22, 'Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his maidens, and that they not meet you in any other field.”'),
(1, 8, 2, 22, 'And Naomi said to her daughter-in-law Ruth, “My daughter, it is good for you to work with his young women, so that nothing will happen to you in another field.”'),
(5, 8, 2, 22, 'And her mother-in-law said to her, “It is better, my daughter, to go out reaping with his young women, lest in a stranger’s field someone may confront you.”'),
(7, 8, 2, 22, 'And her mother in law said to her: It is better for thee, my daughter, to go out to reap with his maids, lest in another man’s field some one may resist thee.'),
(4, 8, 2, 23, 'So she kept fast by the maidens of Boaz to glean to the end of barley harvest and of wheat harvest; and dwelled with her mother in law.'),
(12, 8, 2, 23, 'So she kept fast by the maidens of Boaz to glean to the end of barley-harvest and of wheat-harvest; and dwelt with her mother-in-law.'),
(3, 8, 2, 23, 'So she kept fast by the maidens of Boaz, to glean unto the end of barley harvest and of wheat harvest; and she dwelt with her mother-in-law.'),
(8, 8, 2, 23, 'So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and she dwelt with her mother in law.'),
(9, 8, 2, 23, 'So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and she dwelt with her mother-in-law.'),
(6, 8, 2, 23, 'So she kept with the maidens of Boaz to glean, until the end of the barley-harvest and of the wheat-harvest. And she dwelt with her mother-in-law.'),
(14, 8, 2, 23, 'And she cleaveth to the young women of Boaz to glean, till the completion of the barley-harvest, and of the wheat-harvest, and she dwelleth with her mother-in-law.'),
(11, 8, 2, 23, 'And she will adhere to the maidens of Boaz, to gather even to the end of the harvest of barley and the harvest of wheat; and she will dwell with her mother-in-law.'),
(13, 8, 2, 23, 'So she stayed close to the maidens of Boaz, to glean to the end of barley harvest and of wheat harvest; and she lived with her mother-in-law.'),
(10, 8, 2, 23, 'So she stayed close to the maidens of Boaz, to glean to the end of barley harvest and of wheat harvest; and she lived with her mother-in-law.'),
(1, 8, 2, 23, 'So Ruth stayed close to the servant girls of Boaz to glean grain until the barley and wheat harvests were finished. And she lived with her mother-in-law.'),
(5, 8, 2, 23, 'And so, she joined with the young women of Boaz, and from then on reaped with them, until the barley and the wheat were stored in the barns.'),
(7, 8, 2, 23, 'So she kept close to the maids of Booz: and continued to glean with them, till all the barley and the wheat were laid up in the barns.'),
(4, 8, 3, 1, 'Then Naomi her mother in law said to her, My daughter, shall I not seek rest for you, that it may be well with you?'),
(12, 8, 3, 1, 'Then Naomi her mother-in-law said to her, My daughter, shall I not seek rest for thee, that it may be well with thee?'),
(3, 8, 3, 1, 'And Naomi her mother-in-law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?'),
(8, 8, 3, 1, 'And Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?'),
(9, 8, 3, 1, 'And Naomi her mother-in-law said unto her: ‘My daughter, shall I not seek rest for thee, that it may be well with thee?'),
(6, 8, 3, 1, 'And Naomi her mother-in-law said to her, My daughter, shall I not seek rest for thee, that it may be well with thee?'),
(14, 8, 3, 1, 'And Naomi her mother-in-law saith to her, ‘My daughter, do not I seek for thee rest, that it may be well with thee?'),
(11, 8, 3, 1, 'And Naomi her mother-in-law will say to her My daughter, shall I not seek rest for thee, that it shall be well to thee?'),
(13, 8, 3, 1, 'Naomi her mother-in-law said to her, “My daughter, shall I not seek rest for you, that it may be well with you?'),
(10, 8, 3, 1, 'Naomi her mother-in-law said to her, “My daughter, shall I not seek rest for you, that it may be well with you?'),
(1, 8, 3, 1, 'One day Ruth’s mother-in-law Naomi said to her, “My daughter, should I not seek a resting place for you, that it may be well with you?'),
(5, 8, 3, 1, 'But afterwards, when she returned to her mother-in-law, Naomi said to her: “My daughter, I will seek rest for you, and I will provide so that it may be well with you.'),
(7, 8, 3, 1, 'After she was returned to her mother in law, Noemi said to her: My daughter, I will seek rest for thee, and will provide that it may be well with thee.'),
(4, 8, 3, 2, 'And now is not Boaz of our kindred, with whose maidens you were? Behold, he winnows barley to night in the threshing floor.'),
(12, 8, 3, 2, 'And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to-night in the threshing-floor.'),
(3, 8, 3, 2, 'And now is not Boaz our kinsman, with whose maidens thou wast? Behold, he winnoweth barley to-night in the threshing-floor.'),
(8, 8, 3, 2, 'And now is there not Boaz our kinsman, with whose maidens thou wast? Behold, he winnoweth barley to-night in the threshing-floor.'),
(9, 8, 3, 2, 'And now is there not Boaz our kinsman, with whose maidens thou wast? Behold, he winnoweth barley to-night in the threshing-floor.'),
(6, 8, 3, 2, 'And now, is not Boaz of our kindred, with whose maidens thou wast? Behold, he is winnowing barley in the threshing-floor to-night.'),
(14, 8, 3, 2, 'and now, is not Boaz of our acquaintance, with whose young women thou hast been? lo, he is winnowing the threshing-floor of barley to-night,'),
(11, 8, 3, 2, 'And now is not Boaz from our acquaintance of whom thou wert with his maidens? Behold him winnowing the threshing-floor of barley this night.'),
(13, 8, 3, 2, 'Now isn’t Boaz our kinsman, with whose maidens you were? Behold, he winnows barley tonight in the threshing floor.'),
(10, 8, 3, 2, 'Now isn’t Boaz our kinsman, with whose maidens you were? Look, he winnows barley tonight at the threshing floor.'),
(1, 8, 3, 2, 'Now is not Boaz, with whose servant girls you have been working, a relative of ours? In fact, tonight he is winnowing barley on the threshing floor.'),
(5, 8, 3, 2, 'This Boaz, whose young women you joined in the field, is our near relative, and this night he will winnow the threshing floor of barley.'),
(7, 8, 3, 2, 'This Booz, with whose maids thou wast joined in the field, is our near kinsman, and behold this night he winnoweth barley in the threshingfloor.'),
(4, 8, 3, 3, 'Wash yourself therefore, and anoint you, and put your raiment on you, and get you down to the floor: but make not yourself known to the man, until he shall have done eating and drinking.'),
(12, 8, 3, 3, 'Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and go down to the floor: but make not thyself known to the man, until he shall have done eating and drinking.'),
(3, 8, 3, 3, 'Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the threshing-floor, but make not thyself known unto the man, until he shall have done eating and drinking.'),
(8, 8, 3, 3, 'Wash thyself therefore, and anoint thee, and put on thy raiment upon thee, and get thee down to the threshing-floor: but make not thyself known to the man, until he shall have done eating and drinking.'),
(9, 8, 3, 3, 'Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the threshing-floor; but make not thyself known unto the man, until he shall have done eating and drinking.'),
(6, 8, 3, 3, 'Wash thyself therefore, and anoint thyself, and put thy raiment upon thee, and go down to the floor; make not thyself known to the man, until he shall have done eating and drinking.'),
(14, 8, 3, 3, 'and thou hast bathed, and anointed thyself, and put thy garments upon thee, and gone down to the threshing-floor; let not thyself be known to the man till he complete to eat and to drink;'),
(11, 8, 3, 3, 'And wash thou and anoint thyself, and put thy garments upon thee, and go down to the threshing-floor: thou shalt not make thyself known to the man till his finishing to eat and to drink.'),
(13, 8, 3, 3, 'Therefore wash yourself, anoint yourself, get dressed, and go down to the threshing floor, but don’t make yourself known to the man until he has finished eating and drinking.'),
(10, 8, 3, 3, 'Therefore wash yourself, anoint yourself, and put on your clothes, and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking.'),
(1, 8, 3, 3, 'Therefore wash yourself, put on perfume, and wear your best clothes. Go down to the threshing floor, but do not let the man know you are there until he has finished eating and drinking.'),
(5, 8, 3, 3, 'Therefore, wash and anoint yourself, and put on your decorative garments, and go down to the threshing floor, but do not let the man see you, while he finishes eating and drinking.'),
(7, 8, 3, 3, 'Wash thyself therefore and anoint thee, and put on thy best garments, and go down to the barnfloor: but let not the man see thee, till he shall have done eating and drinking.'),
(4, 8, 3, 4, 'And it shall be, when he lies down, that you shall mark the place where he shall lie, and you shall go in, and uncover his feet, and lay you down; and he will tell you what you shall do.'),
(12, 8, 3, 4, 'And it shall be when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.'),
(3, 8, 3, 4, 'And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.'),
(8, 8, 3, 4, 'And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.'),
(9, 8, 3, 4, 'And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.’'),
(6, 8, 3, 4, 'And it shall be, when he lies down, that thou shalt mark the place where he shall have lain down, and thou shalt go in, and uncover his feet, and lay thyself down; and he will shew thee what thou shalt do.'),
(14, 8, 3, 4, 'and it cometh to pass when he lieth down, that thou hast known the place where he lieth down, and hast gone in, and uncovered his feet, and lain down,—and he doth declare to thee that which thou dost do.’'),
(11, 8, 3, 4, 'And it will be in his lying down, and know thou the place where he shall lie down there, and go in and uncover from his feet, and lie down; and he will announce to thee what thou shalt do.'),
(13, 8, 3, 4, 'It shall be, when he lies down, that you shall mark the place where he shall lie, and you shall go in, and uncover his feet, and lay down; then he will tell you what you shall do.”'),
(10, 8, 3, 4, 'It shall be, when he lies down, that you shall notice the place where he lies, and you shall go in, and uncover his feet, and lie down; then he will tell you what you shall do.”'),
(1, 8, 3, 4, 'When he lies down, note the place where he lies. Then go in and uncover his feet, and lie down, and he will explain to you what you should do.”'),
(5, 8, 3, 4, 'But when he goes sleep, observe the place where he sleeps. And you will approach and lift up the covering, the part which covers near his feet, and lay yourself down, and sleep there; but he will tell you what you are obliged to do.”'),
(7, 8, 3, 4, 'And when he shall go to sleep, mark the place wherein he sleepeth: and thou shalt go in, and lift up the clothes wherewith he is covered towards his feet, and shalt lay thyself down there: and he will tell thee what thou must do.'),
(4, 8, 3, 5, 'And she said to her, All that you say to me I will do.'),
(12, 8, 3, 5, 'And she said to her, All that thou sayest to me I will do.'),
(3, 8, 3, 5, 'And she said unto her, All that thou sayest I will do.'),
(8, 8, 3, 5, 'And she said unto her, All that thou sayest I will do.'),
(9, 8, 3, 5, 'And she said unto her: ‘All that thou sayest unto me I will do.’'),
(6, 8, 3, 5, 'And she said to her, All that thou sayest will I do.'),
(14, 8, 3, 5, 'And she saith unto her, ‘All that thou sayest—I do.’'),
(11, 8, 3, 5, 'And she will say to her, All that thou shalt say to me, I will do.'),
(13, 8, 3, 5, 'She said to her, “All that you say I will do.”'),
(10, 8, 3, 5, 'She said to her, “All that you say I will do.”'),
(1, 8, 3, 5, '“I will do everything you say,” Ruth answered.'),
(5, 8, 3, 5, 'She answered, “I will do everything as you have instructed.”'),
(7, 8, 3, 5, 'She answered: Whatsoever thou shalt command, I will do.'),
(4, 8, 3, 6, 'And she went down to the floor, and did according to all that her mother in law bade her.'),
(12, 8, 3, 6, 'And she went down to the floor, and did according to all that her mother-in-law bade her.'),
(3, 8, 3, 6, 'And she went down unto the threshing-floor, and did according to all that her mother-in-law bade her.'),
(8, 8, 3, 6, 'And she went down unto the threshing-floor, and did according to all that her mother in law bade her.'),
(9, 8, 3, 6, 'And she went down unto the threshing-floor, and did according to all that her mother-in-law bade her.'),
(6, 8, 3, 6, 'And she went down to the floor, and did according to all that her mother-in-law had bidden her.'),
(14, 8, 3, 6, 'And she goeth down to the threshing-floor, and doth according to all that her mother-in-law commanded her'),
(11, 8, 3, 6, 'And she will go down to the threshing-floor and she will do according to all that her mother-in-law commanded her.'),
(13, 8, 3, 6, 'She went down to the threshing floor, and did according to all that her mother-in-law told her.'),
(10, 8, 3, 6, 'She went down to the threshing floor, and did according to all that her mother-in-law told her.'),
(1, 8, 3, 6, 'So she went down to the threshing floor and did everything her mother-in-law had instructed her to do.'),
(5, 8, 3, 6, 'And she went down to the threshing floor, and she did everything that her mother-in-law had commanded her.'),
(7, 8, 3, 6, 'And she went down to the barnfloor, and did all that her mother in law had bid her.'),
(4, 8, 3, 7, 'And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.'),
(12, 8, 3, 7, 'And when Boaz had eaten and drank, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid herself down.'),
(3, 8, 3, 7, 'And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain: and she came softly, and uncovered his feet, and laid her down.'),
(8, 8, 3, 7, 'And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.'),
(9, 8, 3, 7, 'And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn; and she came softly, and uncovered his feet, and laid her down.'),
(6, 8, 3, 7, 'And Boaz ate and drank, and his heart was merry, and he went to lie down at the end of the heap of corn. Then she went softly, and uncovered his feet, and laid herself down.'),
(14, 8, 3, 7, 'And Boaz eateth and drinketh, and his heart is glad; and he goeth in to lie down at the end of the heap; and she cometh in gently, and uncovereth his feet, and lieth down.'),
(11, 8, 3, 7, 'And Boaz will eat and drink, and his heart will be done good to; and he will go to lie down upon the end of the heap: and she will come secretly and she will uncover from his feet, and lie down.'),
(13, 8, 3, 7, 'When Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. She came softly, uncovered his feet, and laid her down.'),
(10, 8, 3, 7, 'When Boaz had eaten and drank, and his heart was merry, he went to lie down at the end of the heap of grain. She came quietly, uncovered his feet, and lay down.'),
(1, 8, 3, 7, 'After Boaz had finished eating and drinking and was in good spirits, he went to lie down at the end of the heap of grain. Then Ruth went in secretly, uncovered his feet, and lay down.'),
(5, 8, 3, 7, 'And when Boaz had finished eating and drinking, and he was merry, and he had gone to sleep by the pile of sheaves, she approached secretly, and, lifting the covering near his feet, she laid herself down.'),
(7, 8, 3, 7, 'And when Booz had eaten, and drunk, and was merry, he went to sleep by the heap of sheaves, and she came softly and uncovering his feet, laid herself down.'),
(4, 8, 3, 8, 'And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.'),
(12, 8, 3, 8, 'And it came to pass at midnight, that the man was afraid, and turned himself: and behold, a woman lay at his feet.'),
(3, 8, 3, 8, 'And it came to pass at midnight, that the man was afraid, and turned himself; and, behold, a woman lay at his feet.'),
(8, 8, 3, 8, 'And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.'),
(9, 8, 3, 8, 'And it came to pass at midnight, that the man was startled, and turned himself; and, behold, a woman lay at his feet.'),
(6, 8, 3, 8, 'And it came to pass at midnight, that the man was startled, and turned himself; and behold, a woman lay at his feet.'),
(14, 8, 3, 8, 'And it cometh to pass, at the middle of the night, that the man trembleth, and turneth himself, and lo, a woman is lying at his feet.'),
(11, 8, 3, 8, 'And it will be in the middle of the night, and the man will be terrified: and he will turn and behold a woman lying from his feet.'),
(13, 8, 3, 8, 'It happened at midnight, that the man was startled and turned himself; and behold, a woman lay at his feet.'),
(10, 8, 3, 8, 'It happened at midnight, that the man was startled and turned over; and look, a woman lay at his feet.'),
(1, 8, 3, 8, 'At midnight, Boaz was startled, turned over, and there lying at his feet was a woman!'),
(5, 8, 3, 8, 'And behold, when it was the middle of the night, the man became frightened and confused, and he saw a woman lying near his feet.'),
(7, 8, 3, 8, 'And behold, when it was now midnight the man was afraid, and troubled: and he saw a woman lying at his feet,'),
(4, 8, 3, 9, 'And he said, Who are you? And she answered, I am Ruth your handmaid: spread therefore your skirt over your handmaid; for you are a near kinsman.'),
(12, 8, 3, 9, 'And he said, Who art thou? And she answered, I am Ruth thy handmaid: spread therefore thy skirt over thy handmaid; for thou art a near kinsman.'),
(3, 8, 3, 9, 'And he said, Who art thou? And she answered, I am Ruth thy handmaid: spread therefore thy skirt over thy handmaid; for thou art a near kinsman.'),
(8, 8, 3, 9, 'And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.'),
(9, 8, 3, 9, 'And he said: ‘Who art thou?’ And she answered: ‘I am Ruth thine handmaid; spread therefore thy skirt over thy handmaid; for thou art a near kinsman.’'),
(6, 8, 3, 9, 'And he said, Who art thou? And she answered, I am Ruth, thy handmaid: spread thy skirt over thy handmaid; for thou hast the right of redemption.'),
(14, 8, 3, 9, 'And he saith, ‘Who art thou?’ and she saith, ‘I am Ruth thy handmaid, and thou hast spread thy skirt over thy handmaid, for thou art a redeemer.’'),
(11, 8, 3, 9, 'And he will say, Who art thou? And she will say, I am Ruth thy servant: and spread thy wing over thy servant, for thou a blood relation.'),
(13, 8, 3, 9, 'He said, “Who are you?” She answered, “I am Ruth your handmaid. Therefore spread your skirt over your handmaid; for you are a near kinsman.”'),
(10, 8, 3, 9, 'He said, “Who are you?” She answered, “I am Ruth your handmaid. Therefore spread the corner of your garment over your handmaid; for you are a redeeming kinsman.”'),
(1, 8, 3, 9, '“Who are you?” he asked. “I am your servant Ruth,” she replied. “Spread the corner of your garment over me, for you are a kinsman-redeemer.”'),
(5, 8, 3, 9, 'And he said to her, “Who are you?” And she answered, “I am Ruth, your handmaid. Spread your covering over your servant, for you are a near relative.”'),
(7, 8, 3, 9, 'And he said to her: Who art thou? And she answered: I am Ruth thy handmaid: spread thy coverlet over thy servant, for thou art a near kinsman.'),
(4, 8, 3, 10, 'And he said, Blessed be you of the LORD, my daughter: for you have showed more kindness in the latter end than at the beginning, inasmuch as you followed not young men, whether poor or rich.'),
(12, 8, 3, 10, 'And he said, Blessed be thou of the LORD, my daughter: for thou hast shown more kindness in the latter end than at the beginning, inasmuch as thou didst not follow young men, whether poor or rich.'),
(3, 8, 3, 10, 'And he said, Blessed be thou of Jehovah, my daughter: thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.'),
(8, 8, 3, 10, 'And he said, Blessed be thou of the LORD, my daughter: thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.'),
(9, 8, 3, 10, 'And he said: ‘Blessed be thou of the LORD, my daughter; thou hast shown more kindness in the end than at the beginning, inasmuch as thou didst not follow the young men, whether poor or rich.'),
(6, 8, 3, 10, 'And he said, Blessed be thou of Jehovah, my daughter! Thou hast shewn more kindness at the end than at the first, inasmuch as thou followedst not young men, whether poor or rich.'),
(14, 8, 3, 10, 'And he saith, ‘Blessed art thou of Jehovah, my daughter; thou hast dealt more kindly at the latter end than at the beginning—not to go after the young men, either poor or rich.'),
(11, 8, 3, 10, 'And he will say, Blessed thou to Jehovah, my daughter: thou didst make good thy mercy at the last more than the beginning, so that thou wentest not after the young men, if poor and if rich.'),
(13, 8, 3, 10, 'He said, “Blessed are you by Yahweh, my daughter. You have shown more kindness in the latter end than at the beginning, inasmuch as you didn’t follow young men, whether poor or rich.'),
(10, 8, 3, 10, 'He said, “Blessed are you by the LORD, my daughter. You have shown more kindness in the latter end than at the beginning, inasmuch as you didn’t follow young men, whether poor or rich.'),
(1, 8, 3, 10, 'Then Boaz said, “May the LORD bless you, my daughter. You have shown more kindness now than before, because you have not run after the younger men, whether rich or poor.'),
(5, 8, 3, 10, 'And he said, “You are blessed by the Lord, daughter, and you have excelled beyond your earlier benevolence, because you have not followed young men, whether poor or rich.'),
(7, 8, 3, 10, 'And he said: Blessed art thou of the Lord, my daughter, and thy latter kindness has surpassed the former: because thou hast not followed young men either poor or rich.'),
(4, 8, 3, 11, 'And now, my daughter, fear not; I will do to you all that you require: for all the city of my people does know that you are a virtuous woman.'),
(12, 8, 3, 11, 'And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.'),
(3, 8, 3, 11, 'And now, my daughter, fear not; I will do to thee all that thou sayest; for all the city of my people doth know that thou art a worthy woman.'),
(8, 8, 3, 11, 'And now, my daughter, fear not; I will do to thee all that thou sayest: for all the city of my people doth know that thou art a virtuous woman.'),
(9, 8, 3, 11, 'And now, my daughter, fear not; I will do to thee all that thou sayest; for all the men in the gate of my people do know that thou art a virtuous woman.'),
(6, 8, 3, 11, 'And now, my daughter, fear not: all that thou sayest will I do to thee; for all the gate of my people knows that thou art a woman of worth.'),
(14, 8, 3, 11, 'And now, my daughter, fear not, all that thou sayest I do to thee, for all the gate of my people doth know that thou art a virtuous woman.'),
(11, 8, 3, 11, 'And now, my daughter, thou shalt not fear; all which thou shalt say, I will do to thee: for all the gate of my people will know that thou art a woman of power.'),
(13, 8, 3, 11, 'Now, my daughter, don’t be afraid; I will do to you all that you say; for all the city of my people does know that you are a worthy woman.'),
(10, 8, 3, 11, 'Now, my daughter, do not be afraid; I will do to you all that you say; for all the city of my people does know that you are a worthy woman.'),
(1, 8, 3, 11, 'And now do not be afraid, my daughter. I will do for you whatever you request, since all my fellow townspeople know that you are a woman of noble character.'),
(5, 8, 3, 11, 'Therefore, do not be afraid, but whatever you decide about me, I will accomplish for you. For all the people, who dwell within the gates of my city, know that you are a virtuous woman.'),
(7, 8, 3, 11, 'Fear not therefore, but whatsoever thou shalt say to me I will do to thee. For all the people that dwell within the gates of my city, know that thou art a virtuous woman.'),
(4, 8, 3, 12, 'And now it is true that I am your near kinsman: however, there is a kinsman nearer than I.'),
(12, 8, 3, 12, 'And now it is true that I am thy near kinsman: yet there is a kinsman nearer than I.'),
(3, 8, 3, 12, 'And now it is true that I am a near kinsman; howbeit there is a kinsman nearer than I.'),
(8, 8, 3, 12, 'And now it is true that I am a near kinsman: howbeit there is a kinsman nearer than I.'),
(9, 8, 3, 12, 'And now it is true that I am a near kinsman; howbeit there is a kinsman nearer than I.'),
(6, 8, 3, 12, 'And now, truly I am one that has the right of redemption, yet there is one that has the right of redemption who is nearer than I.'),
(14, 8, 3, 12, 'And now, surely, true, that I am a redeemer, but also there is a redeemer nearer than I.'),
(11, 8, 3, 12, 'And now that truly if I a blood relation: and also there is a blood relation nearer than I.'),
(13, 8, 3, 12, 'Now it is true that I am a near kinsman; however there is a kinsman nearer than I.'),
(10, 8, 3, 12, 'Now it is true that I am a redeeming kinsman; however there is a redeemer closer than I am.'),
(1, 8, 3, 12, 'Yes, it is true that I am a kinsman-redeemer, but there is a redeemer nearer than I.'),
(5, 8, 3, 12, 'Neither do I deny myself to be a near relative, but there is another nearer than I.'),
(7, 8, 3, 12, 'Neither do I deny myself to be near of kin, but there is another nearer than I.'),
(4, 8, 3, 13, 'Tarry this night, and it shall be in the morning, that if he will perform to you the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to you, then will I do the part of a kinsman to you, as the LORD lives: lie down until the morning.'),
(12, 8, 3, 13, 'Tarry this night, and it shall be in the morning, that if he will perform to thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.'),
(3, 8, 3, 13, 'Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as Jehovah liveth: lie down until the morning.'),
(8, 8, 3, 13, 'Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.'),
(9, 8, 3, 13, 'Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part; but if he be not willing to do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth; lie down until the morning.’'),
(6, 8, 3, 13, 'Stay over to-night, and it shall be in the morning, if he will redeem thee, well—let him redeem; but if he like not to redeem thee, then will I redeem thee, [as] Jehovah liveth. Lie down until the morning.'),
(14, 8, 3, 13, 'Lodge to night, and it hath been in the morning, if he doth redeem thee, well: he redeemeth; and if he delight not to redeem thee, then I have redeemed thee—I; Jehovah liveth! lie down till the morning.’'),
(11, 8, 3, 13, 'Lodge this night, and it being in the morning, if he will redeem thee, good; he shall redeem: and if he desire not to redeem thee, and I redeemed thee, Jehovah lives: lie down till morning.'),
(13, 8, 3, 13, 'Stay this night, and it shall be in the morning, that if he will perform for you the part of a kinsman, well; let him do the kinsman’s part. But if he will not do the part of a kinsman for you, then will I do the part of a kinsman for you, as Yahweh lives. Lie down until the morning.”'),
(10, 8, 3, 13, 'Stay this night, and it shall be in the morning, that if he will perform for you the part of a redeemer, well; let him do the redeemer’s part. But if he will not do the part of a redeemer for you, then I will do the part of a redeemer for you, as the LORD lives. Lie down until the morning.”'),
(1, 8, 3, 13, 'Stay here tonight, and in the morning, if he wants to redeem you, good. Let him redeem you. But if he does not want to redeem you, as surely as the LORD lives, I will. Now lie here until morning.”'),
(5, 8, 3, 13, 'Be at peace for this night. And when morning arrives, if he is willing to uphold the law of kinship for you, things will turn out well; but if he is not willing, then, I will take you, without any doubt, as the Lord lives. Sleep until morning.”'),
(7, 8, 3, 13, 'Rest thou this night: and when morning is come, if he will take thee by the right of kindred, all is well: but if he will not, I will undoubtedly take thee, as the Lord liveth: sleep till the morning.'),
(4, 8, 3, 14, 'And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.'),
(12, 8, 3, 14, 'And she lay at his feet until the morning: and she rose before one could know another. And he said, Let it not be known that a woman came to the floor.'),
(3, 8, 3, 14, 'And she lay at his feet until the morning: and she rose up before one could discern another. For he said, Let it not be known that the woman came to the threshing-floor.'),
(8, 8, 3, 14, 'And she lay at his feet until the morning: and she rose up before one could discern another. For he said, Let it not be known that the woman came to the threshing-floor.'),
(9, 8, 3, 14, 'And she lay at his feet until the morning; and she rose up before one could discern another. For he said: ‘Let it not be known that the woman came to the threshing-floor.’'),
(6, 8, 3, 14, 'And she lay at his feet until the morning; and she rose up before one could know another. And he said, Let it not be known that a woman came into the threshing-floor.'),
(14, 8, 3, 14, 'And she lieth down at his feet till the morning, and riseth before one doth discern another; and he saith, ‘Let it not be known that the woman hath come into the floor.’'),
(11, 8, 3, 14, 'And she will lie down from his feet till Morning: and she will rise before a man shall recognize his neighbor. And he will say, It shall not be known that the woman came to the threshing-floor.'),
(13, 8, 3, 14, 'She lay at his feet until the morning. She rose up before one could discern another. For he said, “Let it not be known that the woman came to the threshing floor.”'),
(10, 8, 3, 14, 'She lay at his feet until the morning. She rose up before one could discern another. For he said, “Let it not be known that the woman came to the threshing floor.”'),
(1, 8, 3, 14, 'So she lay down at his feet until morning, but she got up before anyone else could recognize her. Then Boaz said, “Do not let it be known that a woman came to the threshing floor.”'),
(5, 8, 3, 14, 'And so she slept by his feet until the night was ending. And she arose before men could inquire of one another. And Boaz said, “Be careful, lest someone know that you came here.”'),
(7, 8, 3, 14, 'So she slept at his feet till the night was going off. And she arose before men could know one another, and Booz said: Beware lest any man know that thou camest hither.'),
(4, 8, 3, 15, 'Also he said, Bring the veil that you have on you, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.'),
(12, 8, 3, 15, 'Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.'),
(3, 8, 3, 15, 'And he said, Bring the mantle that is upon thee, and hold it; and she held it; and he measured six measures of barley, and laid it on her; and he went into the city.'),
(8, 8, 3, 15, 'And he said, Bring the mantle that is upon thee, and hold it; and she held it: and he measured six measures of barley, and laid it on her: and he went into the city.'),
(9, 8, 3, 15, 'And he said: ‘Bring the mantle that is upon thee, and hold it’; and she held it; and he measured six measures of barley, and laid it on her; and he went into the city.'),
(6, 8, 3, 15, 'And he said, Bring the cloak that thou hast upon thee, and hold it. And she held it, and he measured six [measures] of barley, and laid [it] on her; and he went into the city.'),
(14, 8, 3, 15, 'And he saith, ‘Give the covering which is on thee, and keep hold on it;’ and she keepeth hold on it, and he measureth six measures of barley, and layeth it on her; and he goeth into the city.'),
(11, 8, 3, 15, 'And he will say, Bring me the upper garment which is upon thee, and hold fast upon it. And she will hold fast upon it, and he will measure six of barley, and he will place upon her: and he will go to the city.'),
(13, 8, 3, 15, 'He said, “Bring the mantle that is on you, and hold it.” She held it; and he measured six measures of barley, and laid it on her; and he went into the city.'),
(10, 8, 3, 15, 'He said, “Bring the cloak that is on you, and hold it.” She held it; and he measured six measures of barley, and laid it on her; and he went into the city.'),
(1, 8, 3, 15, 'And he told her, “Bring the shawl you are wearing and hold it out.” When she did so, he poured in six measures of barley and placed it on her. Then he went into the city.'),
(5, 8, 3, 15, 'And again he said, “Spread your mantle that covers you, and hold it with both hands.” As she extended it and held it, he measured six measures of barley and placed it upon her. Carrying it, she went into the city.'),
(7, 8, 3, 15, 'And again he said: Spread thy mantle, wherewith thou art covered, and hold it with both hands. And when she spread it and held it, he measured six measures of barley, and laid it upon her. And she carried it and went into the city,'),
(4, 8, 3, 16, 'And when she came to her mother in law, she said, Who are you, my daughter? And she told her all that the man had done to her.'),
(12, 8, 3, 16, 'And when she came to her mother-in-law, she said, Who art thou, my daughter? And she told her all that the man had done to her.'),
(3, 8, 3, 16, 'And when she came to her mother-in-law, she said, Who art thou, my daughter? And she told her all that the man had done to her.'),
(8, 8, 3, 16, 'And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her.'),
(9, 8, 3, 16, 'And when she came to her mother-in-law, she said: ‘Who art thou, my daughter?’ And she told her all that the man had done to her.'),
(6, 8, 3, 16, 'And she came to her mother-in-law; and she said, Who art thou, my daughter? And she told her all that the man had done to her.'),
(14, 8, 3, 16, 'And she cometh in unto her mother-in-law, and she saith, ‘Who art thou, my daughter?’ and she declareth to her all that the man hath done to her.'),
(11, 8, 3, 16, 'And she will come to her mother-in-law, and she will say, Who art thou, my daughter? And she will announce to her all that the man did to her.'),
(13, 8, 3, 16, 'When she came to her mother-in-law, she said, “How did it go, my daughter?” She told her all that the man had done to her.'),
(10, 8, 3, 16, 'When she came to her mother-in-law, she said, “How did it go, my daughter?” She told her all that the man had done to her.'),
(1, 8, 3, 16, 'When Ruth returned to her mother-in-law, Naomi asked her, “How did it go, my daughter?” Then Ruth told her all that Boaz had done for her.'),
(5, 8, 3, 16, 'And she came to her mother-in-law, who said to her: “What have you been doing, daughter?” And she explained to her all that the man had accomplished for her.'),
(7, 8, 3, 16, 'And came to her mother in law; who said to her: What hast thou done, daughter? And she told her all that the man had done to her.'),
(4, 8, 3, 17, 'And she said, These six measures of barley gave he me; for he said to me, Go not empty to your mother in law.'),
(12, 8, 3, 17, 'And she said, These six measures of barley he gave me; for he said to me, Go not empty to thy mother-in-law.'),
(3, 8, 3, 17, 'And she said, These six measures of barley gave he me; for he said, Go not empty unto thy mother-in-law.'),
(8, 8, 3, 17, 'And she said, These six measures of barley gave he me; for he said, Go not empty unto thy mother in law.'),
(9, 8, 3, 17, 'And she said: ‘These six measures of barley gave he me; for he said to me: Go not empty unto thy mother-in-law.’'),
(6, 8, 3, 17, 'And she said, These six [measures] of barley gave he me; for he said to me, Go not empty to thy mother-in-law.'),
(14, 8, 3, 17, 'And she saith, ‘These six measures of barley he hath given to me, for he said, Thou dost not go in empty unto thy mother-in-law.’'),
(11, 8, 3, 17, 'And she will say, These six of barley he gave to me; for he said, Thou shalt not go empty to thy mother-in-law.'),
(13, 8, 3, 17, 'She said, “He gave me these six measures of barley; for he said, ‘Don’t go empty to your mother-in-law.’”'),
(10, 8, 3, 17, 'She said, “He gave me these six measures of barley; for he said to me, ‘Do not go empty-handed to your mother-in-law.’”'),
(1, 8, 3, 17, 'And she said, “He gave me these six measures of barley, for he said, ‘Do not go back to your mother-in-law empty-handed.’”'),
(5, 8, 3, 17, 'And she said, “Behold, he gave me six measures of barley, for he said, ‘I am not willing to have you return empty to your mother-in-law.’ ”'),
(7, 8, 3, 17, 'And she said: Behold he hath given me six measures of barley: for he said: I will not have thee return empty to thy mother in law.'),
(4, 8, 3, 18, 'Then said she, Sit still, my daughter, until you know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.'),
(12, 8, 3, 18, 'Then said she, Sit still, my daughter, until thou knowest how the matter will fall: for the man will not be in rest, until he hath finished the thing this day.'),
(3, 8, 3, 18, 'Then said she, Sit still, my daughter, until thou know how the matter will fall; for the man will not rest, until he have finished the thing this day.'),
(8, 8, 3, 18, 'Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not rest, until he have finished the thing this day.'),
(9, 8, 3, 18, 'Then said she: ‘Sit still, my daughter, until thou know how the matter will fall; for the man will not rest, until he have finished the thing this day.’'),
(6, 8, 3, 18, 'Then she said, Be still, my daughter, until thou know how the matter will fall; for the man will not rest until he have completed the matter this day.'),
(14, 8, 3, 18, 'And she saith, ‘Sit still, my daughter, till thou dost know how the matter falleth, for the man doth not rest except he hath completed the matter to-day.’'),
(11, 8, 3, 18, 'And she will say, Sit, my daughter, till thou shalt know how the word will fall: for the man will not rest till he finished the word this day.'),
(13, 8, 3, 18, 'Then she said, “Sit still, my daughter, until you know how the matter will fall; for the man will not rest, until he has finished the thing this day.”'),
(10, 8, 3, 18, 'Then she said, “Wait, my daughter, until you know how the matter will fall; for the man will not rest, until he has finished the thing this day.”'),
(1, 8, 3, 18, '“Wait, my daughter,” said Naomi, “until you find out how things go, for he will not rest unless he has resolved the matter today.”'),
(5, 8, 3, 18, 'And Naomi said, “Wait, daughter, until we see how things will turn out. For the man will not rest until he has accomplished what he said.”'),
(7, 8, 3, 18, 'And Noemi said: Wait my daughter, till we see what end the thing will have. For the man will not rest until he have accomplished what he hath said.'),
(4, 8, 4, 1, 'Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spoke came by; to whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.'),
(12, 8, 4, 1, 'Then Boaz went up to the gate, and sat down there: and behold, the kinsman of whom Boaz spoke came by; to whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.'),
(3, 8, 4, 1, 'Now Boaz went up to the gate, and sat him down there: and, behold, the near kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.'),
(8, 8, 4, 1, 'Now Boaz went up to the gate, and sat him down there: and, behold, the near kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.'),
(9, 8, 4, 1, 'Now Boaz went up to the gate, and sat him down there; and, behold, the near kinsman of whom Boaz spoke came by; unto whom he said: ‘Ho, such a one! turn aside, sit down here.’ And he turned aside, and sat down.'),
(6, 8, 4, 1, 'And Boaz went up to the gate, and sat down there. And behold, he that had the right of redemption, of whom Boaz had spoken, came by. And he said, Thou, such a one, turn aside, sit down here. And he turned aside and sat down.'),
(14, 8, 4, 1, 'And Boaz hath gone up to the gate, and sitteth there, and lo, the redeemer is passing by of whom Boaz had spoken, and he saith, ‘Turn aside, sit down here, such a one, such a one;’ and he turneth aside and sitteth down.'),
(11, 8, 4, 1, 'And Boaz went up to the gate and sat there: and behold, the blood relation whom Boaz spake of, passing by; and he will say, Turn aside, sit down here; thou such a one. And he will turn aside, and sit down.'),
(13, 8, 4, 1, 'Now Boaz went up to the gate, and sat down there. Behold, the near kinsman of whom Boaz spoke came by; to whom he said, “Come over here, friend, and sit down!” He turned aside, and sat down.'),
(10, 8, 4, 1, 'Now Boaz went up to the gate, and sat down there. Look, the near kinsman of whom Boaz spoke came by; to whom he said, “Come over here, friend, and sit down.” He turned aside, and sat down.'),
(1, 8, 4, 1, 'Meanwhile, Boaz went to the gate and sat down there. Soon the kinsman-redeemer of whom he had spoken came along, and Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.'),
(5, 8, 4, 1, 'Then Boaz went up to the gate, and he sat there. And when he had seen the kinsman passing by, whom he had previously discussed, he spoke to him, calling him by his name, “Pause for a little while, and sit down here.” He turned aside and sat down.'),
(7, 8, 4, 1, 'Then Booz went up to the gate, and sat there. And when he had seen the kinsman going by, of whom he had spoken before, he said to him, calling him by his name: Turn aside for a little while, and sit down here. He turned aside, and sat down.'),
(4, 8, 4, 2, 'And he took ten men of the elders of the city, and said, Sit you down here. And they sat down.'),
(12, 8, 4, 2, 'And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.'),
(3, 8, 4, 2, 'And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.'),
(8, 8, 4, 2, 'And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.'),
(9, 8, 4, 2, 'And he took ten men of the elders of the city, and said: ‘Sit ye down here.’ And they sat down.'),
(6, 8, 4, 2, 'And he took ten men of the elders of the city, and said, Sit down here. And they sat down.'),
(14, 8, 4, 2, 'And he taketh ten men of the elders of the city, and saith, ‘Sit down here;’ and they sit down.'),
(11, 8, 4, 2, 'And he will take ten men from the old men of the city, and he will say, Sit ye down here. And they will sit down.'),
(13, 8, 4, 2, 'He took ten men of the elders of the city, and said, “Sit down here.” They sat down.'),
(10, 8, 4, 2, 'He took ten men of the elders of the city, and said, “Sit down here.” They sat down.'),
(1, 8, 4, 2, 'Then Boaz took ten of the elders of the city and said, “Sit here,” and they did so.'),
(5, 8, 4, 2, 'But Boaz, calling aside ten men among the elders of the city, said to them, “Sit down here.”'),
(7, 8, 4, 2, 'And Booz taking ten men of the ancients of the city, said to them: Sit ye down here.'),
(4, 8, 4, 3, 'And he said to the kinsman, Naomi, that is come again out of the country of Moab, sells a parcel of land, which was our brother Elimelech’s:'),
(12, 8, 4, 3, 'And he said to the kinsman, Naomi, that has come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech’s:'),
(3, 8, 4, 3, 'And he said unto the near kinsman, Naomi, that is come again out of the country of Moab, selleth the parcel of land, which was our brother Elimelech’s:'),
(8, 8, 4, 3, 'And he said unto the near kinsman, Naomi, that is come again out of the country of Moab, selleth the parcel of land, which was our brother Elimelech’s:'),
(9, 8, 4, 3, 'And he said unto the near kinsman: ‘Naomi, that is come back out of the field of Moab, selleth the parcel of land, which was our brother Elimelech’s;'),
(6, 8, 4, 3, 'And he said to him that had the right of redemption: Naomi, who is come back out of the country of Moab, sells the allotment that was our brother Elimelech’s.'),
(14, 8, 4, 3, 'And he saith to the redeemer, ‘A portion of the field which is to our brother, to Elimelech, hath Naomi sold, who hath come back from the fields of Moab;'),
(11, 8, 4, 3, 'And he will say to the blood relative, The portion of the field which was to our brother Elimelech, Naomi turning back from the field of Moab, sells:'),
(13, 8, 4, 3, 'He said to the near kinsman, “Naomi, who has come back out of the country of Moab, is selling the parcel of land, which was our brother Elimelech’s.'),
(10, 8, 4, 3, 'He said to the near kinsman, “Naomi, who has come back out of the country of Moab, is selling the parcel of land, which was our brother Elimelech’s.'),
(1, 8, 4, 3, 'And he said to the kinsman-redeemer, “Naomi, who has returned from the land of Moab, is selling the piece of land that belonged to our brother Elimelech.'),
(5, 8, 4, 3, 'They settled down, and he spoke to the kinsman, “Naomi, who has returned from the region of the Moabites, is selling part of a field of our brother Elimelech.'),
(7, 8, 4, 3, 'They sat down, and he spoke to the kinsman: Noemi, who is returned from the country of Moab, will sell a parcel of land that belonged to our brother Elimelech.'),
(4, 8, 4, 4, 'And I thought to advertise you, saying, Buy it before the inhabitants, and before the elders of my people. If you will redeem it, redeem it: but if you will not redeem it, then tell me, that I may know: for there is none to redeem it beside you; and I am after you. And he said, I will redeem it.'),
(12, 8, 4, 4, 'And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it besides thee; and I am after thee. And he said, I will redeem it.'),
(3, 8, 4, 4, 'and I thought to disclose it unto thee, saying, Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know; for there is none to redeem it besides thee; and I am after thee. And he said, I will redeem it.'),
(8, 8, 4, 4, 'And I thought to disclose it unto thee, saying, Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.'),
(9, 8, 4, 4, 'and I thought to disclose it unto thee, saying: Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it; but if it will not be redeemed, then tell me, that I may know; for there is none to redeem it beside thee; and I am after thee.’ And he said: ‘I will redeem it.’'),
(6, 8, 4, 4, 'And I thought I would apprise thee of it and say, Buy [it] in the presence of the inhabitants, and in the presence of the elders of my people. If thou wilt redeem [it], redeem; but if thou wilt not redeem, tell me, that I may know; for there is none to redeem besides thee; and I am after thee. And he said, I will redeem [it].'),
(14, 8, 4, 4, 'and I said, I uncover thine ear, saying, Buy before the inhabitants, and before the elders of my people; if thou dost redeem—redeem, and if none doth redeem—declare to me, and I know, for there is none save thee to redeem, and I after thee.’ And he saith, I redeem it.’'),
(11, 8, 4, 4, 'And I said, I will reveal to thine ear, saying, Buy before the inhabitants, and before the old men of my people. If thou wilt redeem, redeem: and if thou wilt not redeem, announce to me, and I shall know: for none besides thee to redeem; and I after thee; and he will say, I will redeem.'),
(13, 8, 4, 4, 'I thought to disclose it to you, saying, ‘Buy it before those who sit here, and before the elders of my people.’ If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know. For there is no one to redeem it besides you; and I am after you.” He said, “I will redeem it.”'),
(10, 8, 4, 4, 'I thought to disclose it to you, saying, ‘Buy it before those who sit here, and before the elders of my people.’ If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know. For there is no one to redeem it besides you; and I am after you.” He said, “I will redeem it.”'),
(1, 8, 4, 4, 'I thought I should inform you that you may buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you will not redeem it, tell me so I may know, because there is no one but you to redeem it, and I am next after you.” “I will redeem it,” he replied.'),
(5, 8, 4, 4, 'I wanted you to hear this, and to tell you in front of everyone sitting here, including the eldest of my people. If you will take possession of it by the right of kinship, buy it and possess it. But if it displeases you, you should reveal this to me, so that I will know what I have to do. For there is no near kinsman besides you, who is before me, and I am after you.” But he answered, “I will buy the field.”'),
(7, 8, 4, 4, 'I would have thee to understand this, and would tell thee before all that sit here, and before the ancients of my people. If thou wilt take possession of it by the right of kindred: buy it and possess it: but if it please thee not, tell me so, that I may know what I have to do. For there is no near kinsman besides thee, who art first, and me, who am second. But he answered: I will buy the field.'),
(4, 8, 4, 5, 'Then said Boaz, What day you buy the field of the hand of Naomi, you must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance.'),
(12, 8, 4, 5, 'Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.'),
(3, 8, 4, 5, 'Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.'),
(8, 8, 4, 5, 'Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.'),
(9, 8, 4, 5, 'Then said Boaz: ‘What day thou buyest the field of the hand of Naomi—hast thou also bought of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance?’'),
(6, 8, 4, 5, 'And Boaz said, On the day thou buyest the field of the hand of Naomi, thou must buy [it] also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.'),
(14, 8, 4, 5, 'And Boaz saith, ‘In the day of thy buying the field from the hand of Naomi, then from Ruth the Moabitess, wife of the dead, thou hast bought it, to raise up the name of the dead over his inheritance.’'),
(11, 8, 4, 5, 'And Boaz will say, In the day of thy buying the field from the hand of Naomi, and from Ruth the Moabitess, the wife of the dead, thou boughtest it to raise up the name of the dead upon his inheritance.'),
(13, 8, 4, 5, 'Then Boaz said, “On the day you buy the field from the hand of Naomi, you must buy it also from Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance.”'),
(10, 8, 4, 5, 'Then Boaz said, “On the day you buy the field from the hand of Naomi and from Ruth the Moabitess, you must also aquire the widow of the deceased, to raise up the name of the deceased on his inheritance.”'),
(1, 8, 4, 5, 'Then Boaz said, “On the day you buy the land from Naomi and also from Ruth the Moabitess, you must also acquire the widow of the deceased in order to raise up the name of the deceased on his inheritance.”'),
(5, 8, 4, 5, 'And Boaz said to him, “When buying the field, you are likewise obliged to accept the hand of the woman Ruth, the Moabite, who was the wife of the deceased, so that you may raise up the name of your near kinsman through his posterity.”'),
(7, 8, 4, 5, 'And Booz said to him: When thou shalt buy the field at the woman’s hand, thou must take also Ruth the Moabitess, who was the wife of the deceased: to raise up the name of thy kinsman in his inheritance.'),
(4, 8, 4, 6, 'And the kinsman said, I cannot redeem it for myself, lest I mar my own inheritance: redeem you my right to yourself; for I cannot redeem it.'),
(12, 8, 4, 6, 'And the kinsman said, I cannot redeem it for myself, lest I mar my own inheritance: redeem thou my right to thyself; for I cannot redeem it.'),
(3, 8, 4, 6, 'And the near kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: take thou my right of redemption on thee; for I cannot redeem it.'),
(8, 8, 4, 6, 'And the near kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: take thou my right of redemption on thee; for I cannot redeem it.'),
(9, 8, 4, 6, 'And the near kinsman said: ‘I cannot redeem it for myself, lest I mar mine own inheritance; take thou my right of redemption on thee; for I cannot redeem it.’—'),
(6, 8, 4, 6, 'And he that had the right of redemption said, I cannot redeem [it] for myself, lest I mar mine own inheritance. Redeem thou for thyself what I should redeem, for I cannot redeem [it].'),
(14, 8, 4, 6, 'And the redeemer saith, ‘I am not able to redeem it for myself, lest I destroy mine inheritance; redeem for thyself—thou—my right of redemption, for I am not able to redeem.’'),
(11, 8, 4, 6, 'And the near relative will say, I shall not be able to redeem for me, lest I shall destroy my inheritance: redeem to thyself; thou the near relative: for I shall not be able to redeem.'),
(13, 8, 4, 6, 'The near kinsman said, “I can’t redeem it for myself, lest I mar my own inheritance. Take my right of redemption for yourself; for I can’t redeem it.”'),
(10, 8, 4, 6, 'The near kinsman said, “I can’t redeem it for myself, lest I mar my own inheritance. Take my right of redemption for yourself; for I can’t redeem it.”'),
(1, 8, 4, 6, 'The kinsman-redeemer replied, “I cannot redeem it myself, or I would jeopardize my own inheritance. Take my right of redemption, because I cannot redeem it.”'),
(5, 8, 4, 6, 'He answered, “I yield my right of kinship, for I am obliged not to cut off the posterity of my own family. You may make use of my privilege, which I freely declare I will forego.”'),
(7, 8, 4, 6, 'He answered: I yield up my right of next akin: for I must not cut off the posterity of my own family. Do thou make use of my privilege, which I profess I do willingly forego.'),
(4, 8, 4, 7, 'Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbor: and this was a testimony in Israel.'),
(12, 8, 4, 7, 'Now this was the manner in former time in Israel concerning redeeming and concerning changing, for confirming all things; a man plucked off his shoe, and gave it to his neighbor: and this was a testimony in Israel.'),
(3, 8, 4, 7, 'Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbor; and this was the manner of attestation in Israel.'),
(8, 8, 4, 7, 'Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, for to confirm all things; a man drew off his shoe, and gave it to his neighbour: and this was the manner of attestation in Israel.'),
(9, 8, 4, 7, 'Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbour; and this was the attestation in Israel.—'),
(6, 8, 4, 7, 'Now this [was the custom] in former time in Israel concerning redemption and concerning exchange, to confirm the whole matter: a man drew off his sandal, and gave it to his neighbour, and this was the [mode of] attestation in Israel.'),
(14, 8, 4, 7, 'And this is formerly in Israel for redemption and for changing, to establish anything: a man hath drawn off his sandal, and given it to his neighbour, and this is the testimony in Israel.'),
(11, 8, 4, 7, 'And this before in Israel upon redemption and upon exchange, to set up all the word; a man drew off his shoe and gave to his neighbor: and this the precept in Israel.'),
(13, 8, 4, 7, 'Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his shoe, and gave it to his neighbor; and this was the way of attestation in Israel.'),
(10, 8, 4, 7, 'Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his sandal, and gave it to his neighbor; and this was the way of attestation in Israel.'),
(1, 8, 4, 7, 'Now in former times in Israel, concerning the redemption or exchange of property, to make any matter legally binding a man would remove his sandal and give it to the other party, and this was a confirmation in Israel.'),
(5, 8, 4, 7, 'Yet it was the custom between kinsmen in this former time in Israel, that if at anytime one yielded his right to another, so as to confirm his permission, the man took off his shoe and gave it to his neighbor. This was a testimony of concession in Israel.'),
(7, 8, 4, 7, 'Now this in former times was the manner in Israel between kinsmen, that if at any time one yielded his right to another: that the grant might be sure, the man put off his shoe, and gave it to his neighhour; this was a testimony of cession of right in Israel.'),
(4, 8, 4, 8, 'Therefore the kinsman said to Boaz, Buy it for you. So he drew off his shoe.'),
(12, 8, 4, 8, 'Therefore the kinsman said to Boaz, Buy it for thyself. So he drew off his shoe.'),
(3, 8, 4, 8, 'So the near kinsman said unto Boaz, Buy it for thyself. And he drew off his shoe.'),
(8, 8, 4, 8, 'So the near kinsman said unto Boaz, Buy it for thyself. And he drew off his shoe.'),
(9, 8, 4, 8, 'So the near kinsman said unto Boaz: ‘Buy it for thyself.’ And he drew off his shoe.'),
(6, 8, 4, 8, 'And he that had the right of redemption said to Boaz, Buy for thyself; and he drew off his sandal.'),
(14, 8, 4, 8, 'And the redeemer saith to Boaz, ‘Buy it for thyself,’ and draweth off his sandal.'),
(11, 8, 4, 8, 'And the blood relative will say to Boaz, Buy for thee. And he will draw off his shoe.'),
(13, 8, 4, 8, 'So the near kinsman said to Boaz, “Buy it for yourself.” He took off his shoe.'),
(10, 8, 4, 8, 'So the near kinsman said to Boaz, “Buy it for yourself.” And he took off his sandal and gave it to him.'),
(1, 8, 4, 8, 'So the kinsman-redeemer removed his sandal and said to Boaz, “Buy it for yourself.”'),
(5, 8, 4, 8, 'And so Boaz said to his kinsman, “Take off your shoe.” And immediately he released it from his foot.'),
(7, 8, 4, 8, 'So Booz said to his kinsman: Put off thy shoe. And immediately he took it off from his foot.'),
(4, 8, 4, 9, 'And Boaz said to the elders, and to all the people, You are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.'),
(12, 8, 4, 9, 'And Boaz said to the elders, and to all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.'),
(3, 8, 4, 9, 'And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.'),
(8, 8, 4, 9, 'And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.'),
(9, 8, 4, 9, 'And Boaz said unto the elders, and unto all the people: ‘Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.'),
(6, 8, 4, 9, 'And Boaz said to the elders and all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi;'),
(14, 8, 4, 9, 'And Boaz saith to the elders, and to all the people, ‘Witnesses are ye to-day that I have bought all that is to Elimelech, and all that is to Chilion and Mahlon, from the hand of Naomi;'),
(11, 8, 4, 9, 'And Boaz will say to the old men and all the people, Ye are witnesses this day that I bought all which was to Elimelech, and all which was to Chilion and Mahlon, from the hand of Naomi.'),
(13, 8, 4, 9, 'Boaz said to the elders, and to all the people, “You are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, from the hand of Naomi.'),
(10, 8, 4, 9, 'Boaz said to the elders, and to all the people, “You are witnesses this day, that I have bought all that was Elimelech’s, and all that was Kilion’s and Mahlon’s, from the hand of Naomi.'),
(1, 8, 4, 9, 'At this, Boaz said to the elders and all the people, “You are witnesses today that I am buying from Naomi all that belonged to Elimelech, Chilion, and Mahlon.'),
(5, 8, 4, 9, 'And he said to the eldest and to all the people, “You are witnesses this day, that I have taken possession of all that belonged to Elimelech and Chilion and Mahlon, and was bequeathed to Naomi.'),
(7, 8, 4, 9, 'And he said to the ancients and to all the people: You are witnesses this day, that I have bought all that was Elimelech’s, and Chelion’s, and Mahalon’s, of the hand of Noemi:'),
(4, 8, 4, 10, 'Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead on his inheritance, that the name of the dead be not cut off from among his brothers, and from the gate of his place: you are witnesses this day.'),
(12, 8, 4, 10, 'Moreover, Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.'),
(3, 8, 4, 10, 'Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.'),
(8, 8, 4, 10, 'Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.'),
(9, 8, 4, 10, 'Moreover Ruth the Moabitess, the wife of Mahlon, have I acquired to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place; ye are witnesses this day.’'),
(6, 8, 4, 10, 'moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren and from the gate of his place: ye are witnesses this day.'),
(14, 8, 4, 10, 'and also Ruth the Moabitess, wife of Mahlon, I have bought to myself for a wife, to raise up the name of the dead over his inheritance; and the name of the dead is not cut off from among his brethren, and from the gate of his place; witnesses ye are to-day.’'),
(11, 8, 4, 10, 'And also Ruth the Moabitess, the wife of Mahlon, I bought to me for a wife, to raise up the name of the dead upon his inheritance; and the name of the dead shall not be cut off from his brethren and from the gate of his place: ye are witnesses this day.'),
(13, 8, 4, 10, 'Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead on his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his place. You are witnesses this day.”'),
(10, 8, 4, 10, 'Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the deceased on his inheritance, that the name of the deceased may not be cut off from among his brothers, and from the gate of his place. You are witnesses this day.”'),
(1, 8, 4, 10, 'Moreover, I have acquired Ruth the Moabitess, Mahlon’s widow, as my wife, to raise up the name of the deceased through his inheritance, so that his name will not disappear from among his brothers or from the gate of his home. You are witnesses today.”'),
(5, 8, 4, 10, 'And Ruth, the Moabite, the wife of Mahlon, I have taken in marriage so as to raise up the name of the deceased in his posterity, so that his name will not be cut off from among his family and his brethren and his people. You, I say, are witnesses of this thing.”'),
(7, 8, 4, 10, 'And have taken to wife Ruth the Moabitess, the wife of Mahalon, to raise up the name of the deceased in his inheritance lest his name be cut off, from among his family and his brethren and his people. You, I say, are witnesses of this thing.'),
(4, 8, 4, 11, 'And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into your house like Rachel and like Leah, which two did build the house of Israel: and do you worthily in Ephratah, and be famous in Bethlehem:'),
(12, 8, 4, 11, 'And all the people that were in the gate, and the elders said, We are witnesses. The LORD make the woman that hath come into thy house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Beth-lehem:'),
(3, 8, 4, 11, 'And all the people that were in the gate, and the elders, said, We are witnesses. Jehovah make the woman that is come into thy house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephrathah, and be famous in Bethlehem:'),
(8, 8, 4, 11, 'And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephrathah, and be famous in Beth-lehem:'),
(9, 8, 4, 11, 'And all the people that were in the gate, and the elders, said: ‘We are witnesses. The LORD make the woman that is come into thy house like Rachel and like Leah, which two did build the house of Israel; and do thou worthily in Ephrath, and be famous in Beth-lehem;'),
(6, 8, 4, 11, 'And all the people that were in the gate and the elders said, [We are] witnesses. Jehovah make the woman that cometh into thy house like Rachel and like Leah, which two did build the house of Israel; and acquire power in Ephratah, and make thyself a name in Bethlehem;'),
(14, 8, 4, 11, 'And all the people who are in the gate say—also the elders—‘Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem;'),
(11, 8, 4, 11, 'And all the people which are in the gate will say, and the old men, Witnesses. Jehovah will give the woman coming into thy house as Rachel and as Leah, which they two built up the house of Israel: and make thou power in Ephratah, and call a name in the house of bread.'),
(13, 8, 4, 11, 'All the people who were in the gate, and the elders, said, “We are witnesses. May Yahweh make the woman who has come into your house like Rachel and like Leah, which two built the house of Israel; and treat you worthily in Ephrathah, and be famous in Bethlehem.'),
(10, 8, 4, 11, 'All the people who were in the gate, and the elders, said, “We are witnesses. May the LORD make the woman who has come into your house like Rachel and like Leah, which two built the house of Israel; and treat you worthily in Ephrathah, and be famous in Bethlehem.'),
(1, 8, 4, 11, '“We are witnesses,” said the elders and all the people at the gate. “May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel. May you be prosperous in Ephrathah and famous in Bethlehem.'),
(5, 8, 4, 11, 'All the people who were at the gate, along with the eldest, answered, “We are witnesses. May the Lord make this woman, who enters into your house, like Rachel, and Leah, who built up the house of Israel, so that she may be an example of virtue in Ephrathah, and so that her name may be honored in Bethlehem.'),
(7, 8, 4, 11, 'Then all the people that were in the gate, and the ancients answered: We are witnesses: The Lord make this woman who cometh into thy house, like Rachel, and Lia, who built up the house of Israel: that she may be an example of virtue in Ephrata, and may have a famous name in Bethlehem:'),
(4, 8, 4, 12, 'And let your house be like the house of Pharez, whom Tamar bore to Judah, of the seed which the LORD shall give you of this young woman.'),
(12, 8, 4, 12, 'And let thy house be like the house of Pharez, whom Tamar bore to Judah, of the seed which the LORD shall give thee of this young woman.'),
(3, 8, 4, 12, 'and let thy house be like the house of Perez, whom Tamar bare unto Judah, of the seed which Jehovah shall give thee of this young woman.'),
(8, 8, 4, 12, 'and let thy house be like the house of Perez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.'),
(9, 8, 4, 12, 'and let thy house be like the house of Perez, whom Tamar bore unto Judah, of the seed which the LORD shall give thee of this young woman.’'),
(6, 8, 4, 12, 'and let thy house become like the house of Pherez, whom Tamar bore to Judah, of the seed which Jehovah shall give thee of this young woman.'),
(14, 8, 4, 12, 'and let thy house be as the house of Pharez (whom Tamar bare to Judah), of the seed which Jehovah doth give to thee of this young woman.’'),
(11, 8, 4, 12, 'And thy house shall be as the house of Pharez which Tamar bare to Judah, from the seed which Jehovah shall give to thee from this maiden.'),
(13, 8, 4, 12, 'Let your house be like the house of Perez, whom Tamar bore to Judah, of the seed which Yahweh shall give you of this young woman.”'),
(10, 8, 4, 12, 'Let your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring which the LORD shall give you of this young woman.”'),
(1, 8, 4, 12, 'And may your house become like the house of Perez, whom Tamar bore to Judah, because of the offspring the LORD will give you by this young woman.”'),
(5, 8, 4, 12, 'And may your house be like the house of Perez, whom Tamar bore to Judah, of the offspring which the Lord will give to you from this young woman.”'),
(7, 8, 4, 12, 'And that the house may be, as the house of Phares, whom Thamar bore unto Juda, of the seed which the Lord shall give thee of this young woman.'),
(4, 8, 4, 13, 'So Boaz took Ruth, and she was his wife: and when he went in to her, the LORD gave her conception, and she bore a son.'),
(12, 8, 4, 13, 'So Boaz took Ruth, and she was his wife: and when he went in to her, the LORD gave her conception, and she bore a son.'),
(3, 8, 4, 13, 'So Boaz took Ruth, and she became his wife; and he went in unto her, and Jehovah gave her conception, and she bare a son.'),
(8, 8, 4, 13, 'So Boaz took Ruth, and she became his wife; and he went in unto her, and the LORD gave her conception, and she bare a son.'),
(9, 8, 4, 13, 'So Boaz took Ruth, and she became his wife; and he went in unto her, and the LORD gave her conception, and she bore a son.'),
(6, 8, 4, 13, 'And Boaz took Ruth, and she became his wife; and he went in unto her, and Jehovah gave her conception, and she bore a son.'),
(14, 8, 4, 13, 'And Boaz taketh Ruth, and she becometh his wife, and he goeth in unto her, and Jehovah giveth to her conception, and she beareth a son.'),
(11, 8, 4, 13, 'And Boaz will take Ruth, and she will be to him for a wife: and he will come in to her, and Jehovah will give to her conception, and she will bring forth a son.'),
(13, 8, 4, 13, 'So Boaz took Ruth, and she became his wife; and he went in to her, and Yahweh gave her conception, and she bore a son.'),
(10, 8, 4, 13, 'So Boaz took Ruth, and she became his wife; and he went in to her, and the LORD gave her conception, and she bore a son.'),
(1, 8, 4, 13, 'So Boaz took Ruth, and she became his wife. And when he had relations with her, the LORD enabled her to conceive, and she gave birth to a son.'),
(5, 8, 4, 13, 'And so Boaz took Ruth, and received her as his wife, and he went in to her, and the Lord granted to her to conceive and bear a son.'),
(7, 8, 4, 13, 'Booz therefore took Ruth, and married her: and went in unto her, and the Lord gave her to conceive and to bear a son.'),
(4, 8, 4, 14, 'And the women said to Naomi, Blessed be the LORD, which has not left you this day without a kinsman, that his name may be famous in Israel.'),
(12, 8, 4, 14, 'And the women said to Naomi, Blessed be the LORD, who hath not left thee this day without a kinsman, that his name may be famous in Israel.'),
(3, 8, 4, 14, 'And the women said unto Naomi, Blessed be Jehovah, who hath not left thee this day without a near kinsman; and let his name be famous in Israel.'),
(8, 8, 4, 14, 'And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a near kinsman, and let his name be famous in Israel.'),
(9, 8, 4, 14, 'And the women said unto Naomi: ‘Blessed be the LORD, who hath not left thee this day without a near kinsman, and let his name be famous in Israel.'),
(6, 8, 4, 14, 'And the women said to Naomi, Blessed be Jehovah who hath not left thee this day without one that has the right of redemption, and may his name be famous in Israel!'),
(14, 8, 4, 14, 'And the women say unto Naomi, ‘Blessed is Jehovah who hath not let a redeemer cease to thee to-day, and his name is proclaimed in Israel,'),
(11, 8, 4, 14, 'And the women will say to Naomi, Blessed be Jehovah who caused not to cease to thee a blood relation this day; and his name shall be called in Israel.'),
(13, 8, 4, 14, 'The women said to Naomi, “Blessed be Yahweh, who has not left you this day without a near kinsman; and let his name be famous in Israel.'),
(10, 8, 4, 14, 'The women said to Naomi, “Blessed be the LORD, who has not left you this day without a redeemer; and let his name be famous in Israel.'),
(1, 8, 4, 14, 'Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a kinsman-redeemer. May his name become famous in Israel.'),
(5, 8, 4, 14, 'And the women said to Naomi, “Blessed be the Lord, who has not permitted your family to be without a successor, and may his name be called upon in Israel.'),
(7, 8, 4, 14, 'And the women said to Noemi: Blessed be the Lord, who hath not suffered thy family to want a successor, that his name should be preserved in Israel.'),
(4, 8, 4, 15, 'And he shall be to you a restorer of your life, and a nourisher of your old age: for your daughter in law, which loves you, which is better to you than seven sons, has born him.'),
(12, 8, 4, 15, 'And he shall be to thee a restorer of thy life, and a nourisher of thy old age: for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him.'),
(3, 8, 4, 15, 'And he shall be unto thee a restorer of life, and a nourisher of thine old age, for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him.'),
(8, 8, 4, 15, 'And he shall be unto thee a restorer of life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath borne him.'),
(9, 8, 4, 15, 'And he shall be unto thee a restorer of life, and a nourisher of thine old age; for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him.’'),
(6, 8, 4, 15, 'And he shall be to thee a restorer of thy life, and a nourisher of thine old age; for thy daughter-in-law who loves thee, who is better to thee than seven sons, has borne him.'),
(14, 8, 4, 15, 'and he hath been to thee for a restorer of life, and for a nourisher of thine old age, for thy daughter-in-law who hath loved thee—who is better to thee than seven sons—hath borne him.’'),
(11, 8, 4, 15, 'And being to thee for the turning back the soul, and to nourish thy gray hairs: for thy daughter-in-law who loved thee brought him forth; for she is good to thee above seven sons.'),
(13, 8, 4, 15, 'He shall be to you a restorer of life, and sustain you in your old age, for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him.”'),
(10, 8, 4, 15, 'He shall be to you a restorer of life, and sustain you in your old age, for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him.”'),
(1, 8, 4, 15, 'He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and is better to you than seven sons, has given him birth.”'),
(5, 8, 4, 15, 'And now you may have someone to comfort your soul and to care for you in old age, for he is born of your daughter-in-law, who loves you, and this is much better for you, than if you had seven sons.”'),
(7, 8, 4, 15, 'And thou shouldst have one to comfort thy soul, and cherish thy old age. For he is born of thy daughter in law: who loveth thee: and is much better to thee, than if thou hadst seven sons.'),
(4, 8, 4, 16, 'And Naomi took the child, and laid it in her bosom, and became nurse to it.'),
(12, 8, 4, 16, 'And Naomi took the child, and laid it in her bosom, and became its nurse.'),
(3, 8, 4, 16, 'And Naomi took the child, and laid it in her bosom, and became nurse unto it.'),
(8, 8, 4, 16, 'And Naomi took the child, and laid it in her bosom, and became nurse unto it.'),
(9, 8, 4, 16, 'And Naomi took the child, and laid it in her bosom, and became nurse unto it.'),
(6, 8, 4, 16, 'And Naomi took the child, and laid it in her bosom, and became nurse to it.'),
(14, 8, 4, 16, 'And Naomi taketh the lad, and layeth him in her bosom, and is to him for a nurse;'),
(11, 8, 4, 16, 'And Naomi will take the child and put him in her bosom, and she will be to him for nurse.'),
(13, 8, 4, 16, 'Naomi took the child, and laid it in her bosom, and became nurse to it.'),
(10, 8, 4, 16, 'Naomi took the child, and laid it in her bosom, and looked after him.'),
(1, 8, 4, 16, 'And Naomi took the child, placed him on her lap, and became a nurse to him.'),
(5, 8, 4, 16, 'And taking up the boy, Naomi placed him on her bosom, and she took on the duties of carrying him and nursing him.'),
(7, 8, 4, 16, 'And Noemi taking the child laid it in her bosom, and she carried it, and was a nurse unto it.'),
(4, 8, 4, 17, 'And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.'),
(12, 8, 4, 17, 'And the women, her neighbors, gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.'),
(3, 8, 4, 17, 'And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.'),
(8, 8, 4, 17, 'And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.'),
(9, 8, 4, 17, 'And the women her neighbours gave it a name, saying: ‘There is a son born to Naomi’; and they called his name Obed; he is the father of Jesse, the father of David.'),
(6, 8, 4, 17, 'And the women [her] neighbours gave it a name, saying, There is a son born to Naomi. And they called his name Obed. He is the father of Jesse, the father of David.'),
(14, 8, 4, 17, 'and the neighbouring women give to him a name, saying, ‘There hath been a son born to Naomi,’ and they call his name Obed; he is father of Jesse, father of David.'),
(11, 8, 4, 17, 'And the neighbors will call to him a name, saying, A son was born to Naomi; and they will call his name Obed: he the father of Jesse, the father of David.'),
(13, 8, 4, 17, 'The women, her neighbors, gave him a name, saying, “There is a son born to Naomi;” and they named him Obed. He is the father of Jesse, the father of David.'),
(10, 8, 4, 17, 'The women, her neighbors, gave him a name, saying, “There is a son born to Naomi.” And they named him Obed. He is the father of Jesse, the father of David.'),
(1, 8, 4, 17, 'The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He became the father of Jesse, the father of David.'),
(5, 8, 4, 17, 'And the women of the near future were congratulating her and saying, “There was a son born to Naomi. They called his name Obed. Here is the father of Jesse, the father of David.”'),
(7, 8, 4, 17, 'And the women her neighbours, congratulating with her and saying: There is a son born to Noemi: called his name Obed: he is the father of Isai, the father of David.'),
(4, 8, 4, 18, 'Now these are the generations of Pharez: Pharez begat Hezron,'),
(12, 8, 4, 18, 'Now these are the generations of Pharez: Pharez begat Hezron,'),
(3, 8, 4, 18, 'Now these are the generations of Perez: Perez begat Hezron,'),
(8, 8, 4, 18, 'Now these are the generations of Perez: Perez begat Hezron;'),
(9, 8, 4, 18, 'Now these are the generations of Perez: Perez begot Hezron;'),
(6, 8, 4, 18, 'Now these are the generations of Pherez. Pherez begot Hezron,'),
(14, 8, 4, 18, 'And these are genealogies of Pharez: Pharez begat Hezron,'),
(11, 8, 4, 18, 'And these the generations of Pharez: Pharez begat Hezron,'),
(13, 8, 4, 18, 'Now this is the history of the generations of Perez: Perez became the father of Hezron,'),
(10, 8, 4, 18, 'Now these are the generations of Perez: Perez became the father of Hezron,'),
(1, 8, 4, 18, 'Now these are the generations of Perez: Perez was the father of Hezron,'),
(5, 8, 4, 18, 'These are the generations of Perez: Perez conceived Hezron,'),
(7, 8, 4, 18, 'These are the generations of Phares: Phares begot Esron,'),
(4, 8, 4, 19, 'And Hezron begat Ram, and Ram begat Amminadab,'),
(12, 8, 4, 19, 'And Hezron begat Ram, and Ram begat Amminadab,'),
(3, 8, 4, 19, 'and Hezron begat Ram, and Ram begat Amminadab,'),
(8, 8, 4, 19, 'and Hezron begat Ram, and Ram begat Amminadab;'),
(9, 8, 4, 19, 'and Hezron begot Ram, and Ram begot Amminadab;'),
(6, 8, 4, 19, 'and Hezron begot Ram, and Ram begot Amminadab,'),
(14, 8, 4, 19, 'and Hezron begat Ram, and Ram begat Amminidab,'),
(11, 8, 4, 19, 'And Hezron begat Ram, and Ram begat Aminadab,'),
(13, 8, 4, 19, 'and Hezron became the father of Ram, and Ram became the father of Amminadab,'),
(10, 8, 4, 19, 'and Hezron became the father of Ram, and Ram became the father of Amminadab,'),
(1, 8, 4, 19, 'Hezron was the father of Ram, Ram was the father of Amminadab,'),
(5, 8, 4, 19, 'Hezron conceived Aram, Aram conceived Amminadab,'),
(7, 8, 4, 19, 'Esron begot Aram, Aram begot Aminadab,'),
(4, 8, 4, 20, 'And Amminadab begat Nahshon, and Nahshon begat Salmon,'),
(12, 8, 4, 20, 'And Amminadab begat Nahshon, and Nahshon begat Salmon,'),
(3, 8, 4, 20, 'and Amminadab begat Nahshon, and Nahshon begat Salmon,'),
(8, 8, 4, 20, 'and Amminadab begat Nahshon, and Nahshon begat Salmon;'),
(9, 8, 4, 20, 'and Amminadab begot Nahshon, and Nahshon begot  Salmon;'),
(6, 8, 4, 20, 'and Amminadab begot Nahshon, and Nahshon begot Salmon,'),
(14, 8, 4, 20, 'and Amminidab begat Nahshon, and Nahshon begat Salmon,'),
(11, 8, 4, 20, 'And Aminadab begat Nashon, and Nashon begat Salmon,'),
(13, 8, 4, 20, 'and Amminadab became the father of Nahshon, and Nahshon became the father of Salmon,'),
(10, 8, 4, 20, 'and Amminadab became the father of Nahshon, and Nahshon became the father of Salmon,'),
(1, 8, 4, 20, 'Amminadab was the father of Nahshon, Nahshon was the father of Salmon,'),
(5, 8, 4, 20, 'Amminadab conceived Nahshon, Nahshon conceived Salmon,'),
(7, 8, 4, 20, 'Aminadab begot Nahasson, Nahasson begot Salmon,'),
(4, 8, 4, 21, 'And Salmon begat Boaz, and Boaz begat Obed,'),
(12, 8, 4, 21, 'And Salmon begat Boaz, and Boaz begat Obed,'),
(3, 8, 4, 21, 'and Salmon begat Boaz, and Boaz begat Obed,'),
(8, 8, 4, 21, 'and Salmon begat Boaz, and Boaz begat Obed;'),
(9, 8, 4, 21, 'and Salmon begot Boaz, and Boaz begot Obed;'),
(6, 8, 4, 21, 'and Salmon begot Boaz, and Boaz begot Obed,'),
(14, 8, 4, 21, 'and Salmon begat Boaz, and Boaz begat Obed,'),
(11, 8, 4, 21, 'And Salmon begat Boaz, and Boaz begat Obed,'),
(13, 8, 4, 21, 'and Salmon became the father of Boaz, and Boaz became the father of Obed,'),
(10, 8, 4, 21, 'and Salmon became the father of Boaz, and Boaz became the father of Obed,'),
(1, 8, 4, 21, 'Salmon was the father of Boaz, Boaz was the father of Obed,'),
(5, 8, 4, 21, 'Salmon conceived Boaz, Boaz conceived Obed,'),
(7, 8, 4, 21, 'Salmon begot Booz, Booz begot Obed,'),
(4, 8, 4, 22, 'And Obed begat Jesse, and Jesse begat David.'),
(12, 8, 4, 22, 'And Obed begat Jesse, and Jesse begat David.'),
(3, 8, 4, 22, 'and Obed begat Jesse, and Jesse begat David.'),
(8, 8, 4, 22, 'and Obed begat Jesse, and Jesse begat David.'),
(9, 8, 4, 22, 'and Obed begot Jesse, and Jesse begot David.'),
(6, 8, 4, 22, 'and Obed begot Jesse, and Jesse begot David.'),
(14, 8, 4, 22, 'and Obed begat Jesse, and Jesse begat David.'),
(11, 8, 4, 22, 'And Obed begat Jesse, and Jesse begat David.'),
(13, 8, 4, 22, 'and Obed became the father of Jesse, and Jesse became the father of David.'),
(10, 8, 4, 22, 'and Obed became the father of Jesse, and Jesse became the father of David.'),
(1, 8, 4, 22, 'Obed was the father of Jesse, and Jesse was the father of David.'),
(5, 8, 4, 22, 'Obed conceived Jesse, Jesse conceived David.'),
(7, 8, 4, 22, 'Obed begot Isai, Isai begot David.'),
(4, 9, 1, 1, 'Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:'),
(12, 9, 1, 1, 'Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:'),
(3, 9, 1, 1, 'Now there was a certain man of Ramathaim-zophim, of the hill-country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite:'),
(8, 9, 1, 1, 'Now there was a certain man of Ramathaim-zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite:'),
(9, 9, 1, 1, 'Now there was a certain man of Ramathaim-zophim, of the hill-country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.'),
(6, 9, 1, 1, 'And there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite.'),
(14, 9, 1, 1, 'And there is a certain man of Ramathaim-Zophim, of the hill-country of Ephraim, and his name is Elkanah, son of Jeroham, son of Elihu, son of Tohu, son of Zuph, and Ephrathite,'),
(11, 9, 1, 1, 'And there will be one man from Ramathaim-Zophim, from mount Ephraim, and his name Elkanah, son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite:'),
(13, 9, 1, 1, 'Now there was a certain man of Ramathaim Zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite:'),
(10, 9, 1, 1, 'Now there was a certain man of Ramathaim, a Zuphite of the hill country of Ephraim, and his name was Elkanah, the son of Jerahmeel, the son of Elihu, the son of Toah, the son of Zuph, an Ephraimite.'),
(1, 9, 1, 1, 'Now there was a man named Elkanah who was from Ramathaim-zophim in the hill country of Ephraim. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.'),
(5, 9, 1, 1, 'There was a certain man from Ramah of Zophim, on Mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.'),
(7, 9, 1, 1, 'There was a man of Ramathaimsophim, of mount Ephraim, and his name was Elcana, the son of Jeroham, the son of Eliu, the son of Thohu, the son of Suph, an Ephraimite:'),
(4, 9, 1, 2, 'And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.'),
(12, 9, 1, 2, 'And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.'),
(3, 9, 1, 2, 'and he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.'),
(8, 9, 1, 2, 'and he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.'),
(9, 9, 1, 2, 'And he had two wives: the name of the one was Hannah, and the name of the other Peninnah; and Peninnah had children, but Hannah had no children.'),
(6, 9, 1, 2, 'And he had two wives: the name of the one was Hannah, and the name of the other Peninnah; and Peninnah had children, but Hannah had no children.'),
(14, 9, 1, 2, 'and he hath two wives, the name of the one is Hannah, and the name of the second Peninnah, and Peninnah hath children, and Hannah hath no children.'),
(11, 9, 1, 2, 'And to him two wives; the name of the one Hannah, and the name of the second Peninnah: and there will be to Peninnah children, and to Hannah no children.'),
(13, 9, 1, 2, 'and he had two wives; the name of the one was Hannah, and the name of other Peninnah: and Peninnah had children, but Hannah had no children.'),
(10, 9, 1, 2, 'And he had two wives; the name of the one was Hannah, and the name of other Peninnah. And Peninnah had children, but Hannah had no children.'),
(1, 9, 1, 2, 'He had two wives, one named Hannah and the other Peninnah. And Peninnah had children, but Hannah had none.'),
(5, 9, 1, 2, 'And he had two wives: the name of one was Hannah, and the name of the second was Peninnah. And Peninnah had sons. But Hannah did not have children.'),
(7, 9, 1, 2, 'And he had two wives, the name of one was Anna, and the name of the other Phenenna. Phenenna had children: but Anna had no children.'),
(4, 9, 1, 3, 'And this man went up out of his city yearly to worship and to sacrifice to the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.'),
(12, 9, 1, 3, 'And this man went up from his city yearly to worship and to sacrifice to the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.'),
(3, 9, 1, 3, 'And this man went up out of his city from year to year to worship and to sacrifice unto Jehovah of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests unto Jehovah, were there.'),
(8, 9, 1, 3, 'And this man went up out of his city from year to year to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests unto the LORD, were there.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 9, 1, 3, 'And this man went up out of his city from year to year to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, were there priests unto the LORD.'),
(6, 9, 1, 3, 'And this man went up out of his city from year to year to worship and to sacrifice to Jehovah of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of Jehovah, were there.'),
(14, 9, 1, 3, 'And that man hath gone up out of his city from time to time, to bow himself, and to sacrifice, before Jehovah of Hosts, in Shiloh, and there are two sons of Eli, Hophni and Phinehas, priests to Jehovah.'),
(11, 9, 1, 3, 'And this man went up from his city from days to days, to worship and to sacrifice to Jehovah of armies in Shiloh. And there the two sons of Eli, Hophni, and Phinehas, priests to Jehovah.'),
(13, 9, 1, 3, 'This man went up out of his city from year to year to worship and to sacrifice to Yahweh of Armies in Shiloh. The two sons of Eli, Hophni and Phinehas, priests to Yahweh, were there.'),
(10, 9, 1, 3, 'This man went up out of his city from year to year to worship and to sacrifice to the LORD of hosts in Shiloh. The two sons of Eli, Hophni and Phinehas, priests of the LORD, were there.'),
(1, 9, 1, 3, 'Year after year Elkanah would go up from his city to worship and sacrifice to the LORD of Hosts at Shiloh, where Eli’s two sons, Hophni and Phinehas, were priests to the LORD.'),
(5, 9, 1, 3, 'And this man went up from his city, on the established days, so that he might adore and sacrifice to the Lord of hosts at Shiloh. Now the two sons of Eli, Hophni and Phinehas, priests of the Lord, were in that place.'),
(7, 9, 1, 3, 'And this man went up out of his city upon the appointed days, to adore and to offer sacrifice to the Lord of hosts in Silo. And the two sons of Heli, Ophni and Phinees, were there priests of the Lord.'),
(4, 9, 1, 4, 'And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:'),
(12, 9, 1, 4, 'And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:'),
(3, 9, 1, 4, 'And when the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters, portions:'),
(8, 9, 1, 4, 'And when the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters portions:'),
(9, 9, 1, 4, 'And it came to pass upon a day, when Elkanah sacrificed, that he gave to Peninnah his wife, and to all her sons and her daughters, portions;'),
(6, 9, 1, 4, 'And it came to pass on the day that Elkanah sacrificed, he gave to Peninnah his wife and to all her sons and her daughters portions;'),
(14, 9, 1, 4, 'And the day cometh, and Elkanah sacrificeth, and he hath given to Peninnah his wife, and to all her sons and her daughters, portions,'),
(11, 9, 1, 4, 'And the day will be and Elkanah will sacrifice, and he gave to Peninnah his wife, and to all her sons and her daughter, portions.'),
(13, 9, 1, 4, 'When the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters, portions:'),
(10, 9, 1, 4, 'When the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters, portions:'),
(1, 9, 1, 4, 'And whenever the day came for Elkanah to present his sacrifice, he would give portions to his wife Peninnah and to all her sons and daughters.'),
(5, 9, 1, 4, 'Then the day arrived, and Elkanah immolated. And he gave portions to his wife Peninnah, and to all her sons and daughters.'),
(7, 9, 1, 4, 'Now the day came, and Elcana offered sacrifice, and gave to Phenenna his wife, and to all her sons and daughters, portions:'),
(4, 9, 1, 5, 'But to Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.'),
(12, 9, 1, 5, 'But to Hannah he gave a worthy portion; for he loved Hannah; but the LORD had rendered her barren.'),
(3, 9, 1, 5, 'but unto Hannah he gave a double portion; for he loved Hannah, but Jehovah had shut up her womb.'),
(8, 9, 1, 5, 'but unto Hannah he gave a double portion: for he loved Hannah, but the LORD had shut up her womb.'),
(9, 9, 1, 5, 'but unto Hannah he gave a double portion; for he loved Hannah, but the LORD had shut up her womb.'),
(6, 9, 1, 5, 'but to Hannah he used to give a double portion, for he loved Hannah; but Jehovah had shut up her womb.'),
(14, 9, 1, 5, 'and to Hannah he giveth a certain portion—double, for he hath loved Hannah, and Jehovah hath shut her womb;'),
(11, 9, 1, 5, 'And to Hannah he will give one portion more, for he loved Hannah; and Jehovah shut up her womb.'),
(13, 9, 1, 5, 'but to Hannah he gave a double portion; for he loved Hannah, but Yahweh had shut up her womb.'),
(10, 9, 1, 5, 'but to Hannah he gave a double portion; for he loved Hannah, but the LORD had shut up her womb.'),
(1, 9, 1, 5, 'But to Hannah he would give a double portion, for he loved her even though the LORD had closed her womb.'),
(5, 9, 1, 5, 'But to Hannah he gave one portion with sorrow. For he loved Hannah, but the Lord had closed her womb.'),
(7, 9, 1, 5, 'But to Anna he gave one portion with sorrow, because he loved Anna. And the Lord had shut up her womb.'),
(4, 9, 1, 6, 'And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.'),
(12, 9, 1, 6, 'And her adversary also provoked her greatly, to make her fret, because the LORD had made her barren.'),
(3, 9, 1, 6, 'And her rival provoked her sore, to make her fret, because Jehovah had shut up her womb.'),
(8, 9, 1, 6, 'And her rival provoked her sore, for to make her fret, because the LORD had shut up her womb.'),
(9, 9, 1, 6, 'And her rival vexed her sore, to make her fret, because the LORD had shut up her womb.'),
(6, 9, 1, 6, 'And her adversary provoked her much also, to make her fret, because Jehovah had shut up her womb.'),
(14, 9, 1, 6, 'and her adversity hath also provoked her greatly, so as to make her tremble, for Jehovah hath shut up her womb.'),
(11, 9, 1, 6, 'Being grieved, her distress grieved her so that she was moved because Jehovah shut up about her womb.'),
(13, 9, 1, 6, 'Her rival provoked her severely, to make her fret, because Yahweh had shut up her womb.'),
(10, 9, 1, 6, 'Her rival taunted her severely, to irritate her, because the LORD had shut up her womb.'),
(1, 9, 1, 6, 'Because the LORD had closed Hannah’s womb, her rival would provoke her viciously to taunt her.'),
(5, 9, 1, 6, 'And her rival afflicted her and vehemently distressed her, to a great extent, for she rebuked her that the Lord had closed her womb.'),
(7, 9, 1, 6, 'Her rival also afflicted her, and troubled her exceedingly, insomuch that she upbraided her, that the Lord had shut up her womb:'),
(4, 9, 1, 7, 'And as he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.'),
(12, 9, 1, 7, 'And as he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.'),
(3, 9, 1, 7, 'And as he did so year by year, when she went up to the house of Jehovah, so she provoked her; therefore she wept, and did not eat.'),
(8, 9, 1, 7, 'And as he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.'),
(9, 9, 1, 7, 'And as he did so year by year, when she went up to the house of the LORD, so she vexed her; therefore she wept, and would not eat.'),
(6, 9, 1, 7, 'And [as] he did so year by year, as often as she went up to the house of Jehovah, she provoked her thus; and she wept and did not eat.'),
(14, 9, 1, 7, 'And so he doth year by year, from the time of her going up into the house of Jehovah, so it provoketh her, and she weepeth, and doth not eat.'),
(11, 9, 1, 7, 'And so she will do year by year when she went up to the house of Jehovah, so she will be grieved, and she will weep and will not eat.'),
(13, 9, 1, 7, 'As he did so year by year, when she went up to the house of Yahweh, so she provoked her; therefore she wept, and didn’t eat.'),
(10, 9, 1, 7, 'As he did so year by year, when she went up to the house of the LORD, so she taunted her; therefore she wept, and did not eat.'),
(1, 9, 1, 7, 'And this went on year after year. Whenever Hannah went up to the house of the LORD, her rival taunted her until she wept and would not eat.'),
(5, 9, 1, 7, 'And she did so every year, when the time returned for them to ascend to the temple of the Lord. And she provoked her in this way. And so, she wept and did not take food.'),
(7, 9, 1, 7, 'And thus she did every year, when the time returned that they went up to the temple of the Lord: and thus she provoked her: but Anna wept, and did not eat.'),
(4, 9, 1, 8, 'Then said Elkanah her husband to her, Hannah, why weep you? and why eat you not? and why is your heart grieved? am not I better to you than ten sons?'),
(12, 9, 1, 8, 'Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?'),
(3, 9, 1, 8, 'And Elkanah her husband said unto her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?'),
(8, 9, 1, 8, 'And Elkanah her husband said unto her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?'),
(9, 9, 1, 8, 'And Elkanah her husband said unto her: ‘Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?’'),
(6, 9, 1, 8, 'And Elkanah her husband said to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? Am not I better to thee than ten sons?'),
(14, 9, 1, 8, 'And Elkanah her husband saith to her, ‘Hannah, why weepest thou? and why dost thou not eat? and why is thy heart afflicted? am I not better to thee than ten sons?’'),
(11, 9, 1, 8, 'And Elkanah her man will say to her, Hannah, why wilt thou weep? and why wilt thou not eat? and why will thy heart break? am I not good to thee above ten sons?'),
(13, 9, 1, 8, 'Elkanah her husband said to her, “Hannah, why do you weep? Why don’t you eat? Why is your heart grieved? Am I not better to you than ten sons?”'),
(10, 9, 1, 8, 'Elkanah her husband said to her, “Hannah, why do you weep? Why do you not eat? Why is your heart grieved? Am I not better to you than ten sons?”'),
(1, 9, 1, 8, '“Hannah, why are you crying?” her husband Elkanah asked. “Why won’t you eat? Why is your heart so grieved? Am I not better to you than ten sons?”'),
(5, 9, 1, 8, 'Therefore, her husband Elkanah said to her: “Hannah, why are you weeping? And why do you not eat? And for what reason do you afflict your heart? Am I not better to you than ten sons?”'),
(7, 9, 1, 8, 'Then Elcana her husband said to her: Anna, why weepest thou? and why dost thou not eat? And why dost thou afflict thy heart? Am not I better to thee than ten children?'),
(4, 9, 1, 9, 'So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat on a seat by a post of the temple of the LORD.'),
(12, 9, 1, 9, 'So Hannah rose after they had eaten in Shiloh, and after they had drank. Now Eli the priest sat upon a seat by a post of the temple of the LORD.'),
(3, 9, 1, 9, 'So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest was sitting upon his seat by the door-post of the temple of Jehovah.'),
(8, 9, 1, 9, 'So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon his seat by the door post of the temple of the LORD.'),
(9, 9, 1, 9, 'So Hannah rose up after they had eaten in Shiloh, and after they had drunk—now Eli the priest sat upon his seat by the door-post of the temple of the LORD;'),
(6, 9, 1, 9, 'And Hannah rose up after they had eaten in Shiloh, and after they had drunk; (now Eli the priest sat upon the seat by the door-post of the temple of Jehovah;)'),
(14, 9, 1, 9, 'And Hannah riseth after eating in Shiloh, and after drinking, and Eli the priest is sitting on the throne by the side-post of the temple of Jehovah.'),
(11, 9, 1, 9, 'And Hannah will rise after eating in Shiloh, and after drinking: (and Eli the priest sat upon the throne by the door-post of the edifice of Jehovah:)'),
(13, 9, 1, 9, 'So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest was sitting on his seat by the doorpost of the temple of Yahweh.'),
(10, 9, 1, 9, 'So Hannah rose after eating and drinking in Shiloh, and stood before the LORD. Now Eli the priest was sitting on the seat by the doorpost of the temple of the LORD.'),
(1, 9, 1, 9, 'So after they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the temple of the LORD.'),
(5, 9, 1, 9, 'And so, after she ate and drank at Shiloh, Hannah rose up. And Eli, the priest, was sitting on the seat before the door of the temple of the Lord.'),
(7, 9, 1, 9, 'So Anna arose after she had eaten and drunk in Silo: And Heli the priest sitting upon a stool, before the door of the temple of the Lord:'),
(4, 9, 1, 10, 'And she was in bitterness of soul, and prayed to the LORD, and wept sore.'),
(12, 9, 1, 10, 'And she was in bitterness of soul, and prayed to the LORD, and wept bitterly.'),
(3, 9, 1, 10, 'And she was in bitterness of soul, and prayed unto Jehovah, and wept sore.'),
(8, 9, 1, 10, 'And she was in bitterness of soul, and prayed unto the LORD, and wept sore.'),
(9, 9, 1, 10, 'and she was in bitterness of soul—and prayed unto the LORD, and wept sore.'),
(6, 9, 1, 10, 'and she was in bitterness of soul, and prayed to Jehovah, and wept much.'),
(14, 9, 1, 10, 'And she is bitter in soul, and prayeth unto Jehovah, and weepeth greatly,'),
(11, 9, 1, 10, 'And she bitter of soul, and she will pray to Jehovah, and weeping, she will weep.'),
(13, 9, 1, 10, 'She was in bitterness of soul, and prayed to Yahweh, and wept bitterly.'),
(10, 9, 1, 10, 'She was in bitterness of soul, and prayed to the LORD, and wept bitterly.'),
(1, 9, 1, 10, 'In her bitter distress, Hannah prayed to the LORD and wept with many tears.'),
(5, 9, 1, 10, 'And since Hannah was bitter in soul, she prayed to the Lord, weeping greatly.'),
(7, 9, 1, 10, 'As Anna had her heart full of grief, she prayed to the Lord, shedding many tears,'),
(4, 9, 1, 11, 'And she vowed a vow, and said, O LORD of hosts, if you will indeed look on the affliction of your handmaid, and remember me, and not forget your handmaid, but will give to your handmaid a man child, then I will give him to the LORD all the days of his life, and there shall no razor come on his head.'),
(12, 9, 1, 11, 'And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give to thy handmaid a male child, then I will give him to the LORD all the days of his life, and there shall no razor come upon his head.'),
(3, 9, 1, 11, 'And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid a man-child, then I will give him unto Jehovah all the days of his life, and there shall no razor come upon his head.'),
(8, 9, 1, 11, 'And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.'),
(9, 9, 1, 11, 'And she vowed a vow, and said: ‘O LORD of hosts, if Thou wilt indeed look on the affliction of Thy handmaid, and remember me, and not forget Thy handmaid, but wilt give unto Thy handmaid a man-child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.’'),
(6, 9, 1, 11, 'And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid a man child, then I will give him to Jehovah all the days of his life, and there shall no razor come upon his head.'),
(14, 9, 1, 11, 'and voweth a vow, and saith, ‘Jehovah of Hosts, if Thou dost certainly look on the affliction of Thy handmaid, and hast remembered me, and dost not forget Thy handmaid, and hast given to Thy handmaid seed of men—then I have given him to Jehovah all days of his life, and a razor doth not go up upon his head.’'),
(11, 9, 1, 11, 'And she will vow a vow, and say, Jehovah of armies, if seeing, thou wilt see the affliction of thy servant and remember me, and thou wilt not forget thy servant, and give to thy servant seed of men, and I gave him to Jehovah all the days of his life, and a razor shall not come up upon his head.'),
(13, 9, 1, 11, 'She vowed a vow, and said, “Yahweh of Armies, if you will indeed look on the affliction of your handmaid, and remember me, and not forget your handmaid, but will give to your handmaid a boy, then I will give him to Yahweh all the days of his life, and no razor shall come on his head.”'),
(10, 9, 1, 11, 'She vowed a vow, and said, “LORD of hosts, if you will indeed look on the affliction of your handmaid, and remember me, and not forget your handmaid, but will give to your handmaid a son, then I will set him before you as a Nazirite until the day of his death. And he will not drink wine or strong drink, and no razor will come on his head.”'),
(1, 9, 1, 11, 'And she made a vow, saying, “O LORD of Hosts, if only You will look upon the affliction of Your maidservant and remember me, not forgetting Your maidservant but giving her a son, then I will dedicate him to the LORD all the days of his life, and no razor shall ever touch his head.”'),
(5, 9, 1, 11, 'And she made a vow, saying, “O Lord of hosts, if, in looking with favor, you will see the affliction of your servant and will remember me, and will not forget your handmaid, and if you will give to your servant a male child, then I will give him to the Lord all the days of his life, and no razor shall pass over his head.”'),
(7, 9, 1, 11, 'And she made a vow, saying: O Lord, of hosts, if thou wilt look down on the affliction of thy servant, and wilt be mindful of me, and not forget thy handmaid, and wilt give to thy servant a man child: I will give him to the Lord all the days of his life, and no razor shall come upon his head.'),
(4, 9, 1, 12, 'And it came to pass, as she continued praying before the LORD, that Eli marked her mouth.'),
(12, 9, 1, 12, 'And it came to pass, as she continued praying before the LORD, that Eli observed her mouth.'),
(3, 9, 1, 12, 'And it came to pass, as she continued praying before Jehovah, that Eli marked her mouth.'),
(8, 9, 1, 12, 'And it came to pass, as she continued praying before the LORD, that Eli marked her mouth.'),
(9, 9, 1, 12, 'And it came to pass, as she prayed long before the LORD, that Eli watched her mouth.'),
(6, 9, 1, 12, 'And it came to pass as she continued praying before Jehovah, that Eli marked her mouth.'),
(14, 9, 1, 12, 'And it hath been, when she multiplied praying before Jehovah, that Eli is watching her mouth,'),
(11, 9, 1, 12, 'And it was when she multiplied to pray before Jehovah, and Eli watched her mouth.'),
(13, 9, 1, 12, 'It happened, as she continued praying before Yahweh, that Eli saw her mouth.'),
(10, 9, 1, 12, 'It happened, as she multiplied prayers before the LORD, that Eli saw her mouth.'),
(1, 9, 1, 12, 'As Hannah kept on praying before the LORD, Eli watched her mouth.'),
(5, 9, 1, 12, 'Then it happened that, while she multiplied prayers before the Lord, Eli observed her mouth.'),
(7, 9, 1, 12, 'And it came to pass, as she multiplied prayers before the Lord, that Heli observed her mouth.'),
(4, 9, 1, 13, 'Now Hannah, she spoke in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.'),
(12, 9, 1, 13, 'Now Hannah spoke in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.'),
(3, 9, 1, 13, 'Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.'),
(8, 9, 1, 13, 'Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.'),
(9, 9, 1, 13, 'Now Hannah, she spoke in her heart; only her lips moved, but her voice could not be heard; therefore, Eli thought she had been drunken.'),
(6, 9, 1, 13, 'Now Hannah spoke in her heart; only her lips moved, but her voice was not heard; and Eli thought she was drunken.'),
(14, 9, 1, 13, 'and Hannah, she is speaking to her heart, only her lips are moving, and her voice is not heard, and Eli reckoneth her to be drunken.'),
(11, 9, 1, 13, 'And Hannah she speaking upon her heart; only her lips moved, and her voice will not be heard: and Eli will think her to be intoxicated.'),
(13, 9, 1, 13, 'Now Hannah spoke in her heart. Only her lips moved, but her voice was not heard. Therefore Eli thought she had been drunken.'),
(10, 9, 1, 13, 'And she was speaking in her heart; only her lips moved, but her voice was not heard. Therefore Eli thought she was drunk.'),
(1, 9, 1, 13, 'Hannah was praying in her heart, and though her lips were moving, her voice could not be heard. So Eli thought she was drunk'),
(5, 9, 1, 13, 'For Hannah was speaking in her heart, and only her lips moved, and her voice was barely heard. Therefore, Eli considered her to be drunk,'),
(7, 9, 1, 13, 'Now Anna spoke in her heart, and only her lips moved, but her voice was not heard at all. Heli therefore thought her to be drunk,'),
(4, 9, 1, 14, 'And Eli said to her, How long will you be drunken? put away your wine from you.'),
(12, 9, 1, 14, 'And Eli said to her, How long wilt thou be drunken? put away thy wine from thee.'),
(3, 9, 1, 14, 'And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.'),
(8, 9, 1, 14, 'And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.'),
(9, 9, 1, 14, 'And Eli said unto her: ‘How long wilt thou be drunken? put away thy wine from thee.’'),
(6, 9, 1, 14, 'And Eli said to her, How long wilt thou be drunken? put away thy wine from thee.'),
(14, 9, 1, 14, 'And Eli saith unto her, ‘Until when are thou drunken? turn aside thy wine from thee.’'),
(11, 9, 1, 14, 'And Eli will say to her, How long wilt thou be intoxicated? remove thy wine from thee.'),
(13, 9, 1, 14, 'Eli said to her, “How long will you be drunken? Put away your wine from you.”'),
(10, 9, 1, 14, 'So Eli said to her, “How long will you make yourself drunk? Put away your wine from you.”'),
(1, 9, 1, 14, 'and said to her, “How long will you be drunk? Put away your wine!”'),
(5, 9, 1, 14, 'and so he said to her: “How long will you be inebriated? You should take only a little wine, but instead you are drenched.”'),
(7, 9, 1, 14, 'And said to her: How long wilt thou, be drunk? digest a little the wine, of which thou hast taken too much.'),
(4, 9, 1, 15, 'And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD.'),
(12, 9, 1, 15, 'And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drank neither wine nor strong drink, but have poured out my soul before the LORD.'),
(3, 9, 1, 15, 'And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but I poured out my soul before Jehovah.'),
(8, 9, 1, 15, 'And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but I poured out my soul before the LORD.'),
(9, 9, 1, 15, 'And Hannah answered and said: ‘No, my lord, I am a woman of a sorrowful spirit; I have drunk neither wine nor strong drink, but I poured out my soul before the LORD.'),
(6, 9, 1, 15, 'And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before Jehovah.'),
(14, 9, 1, 15, 'And Hannah answereth and saith, ‘No, my lord, A woman sharply pained in spirit I am, and wine and strong drink I have not drunk, and I pour out my soul before Jehovah;'),
(11, 9, 1, 15, 'And Hannah will answer and say, No, my lord, I a woman hard of spirit, and wine and strong drink I drank not, and I will pour out my soul before Jehovah.'),
(13, 9, 1, 15, 'Hannah answered, “No, my lord, I am a woman of a sorrowful spirit. I have drunk neither wine nor strong drink, but I poured out my soul before Yahweh.'),
(10, 9, 1, 15, 'And Hannah answered, “No, my lord, I am a woman of a sorrowful spirit. I have drunk neither wine nor strong drink, but I poured out my soul before the LORD.'),
(1, 9, 1, 15, '“No, my lord,” Hannah replied. “I am a woman troubled in spirit. I have not had any wine or strong drink, but I have poured out my soul before the LORD.'),
(5, 9, 1, 15, 'Responding, Hannah said: “By no means, my lord. For I am an exceedingly unhappy woman, and I drank neither wine, nor anything that can inebriate. Instead, I have poured out my soul in the sight of the Lord.'),
(7, 9, 1, 15, 'Anna answering, said: Not so, my lord: for I am an exceeding unhappy woman, and have drunk neither wine nor any strong drink, but I have poured out my soul before the Lord.'),
(4, 9, 1, 16, 'Count not your handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken till now.'),
(12, 9, 1, 16, 'Count not thy handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.'),
(3, 9, 1, 16, 'Count not thy handmaid for a wicked woman; for out of the abundance of my complaint and my provocation have I spoken hitherto.'),
(8, 9, 1, 16, 'Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and my provocation have I spoken hitherto.'),
(9, 9, 1, 16, 'Count not thy handmaid for a wicked woman: for out of the abundance of my complaint and my vexation have I spoken hitherto.’'),
(6, 9, 1, 16, 'Take not thy handmaid for a daughter of Belial: for out of the abundance of my grief and provocation have I spoken hitherto.'),
(14, 9, 1, 16, 'put not thy handmaid before a daughter of worthlessness, for from the abundance of my meditation, and of my provocation, I have spoken hitherto.’'),
(11, 9, 1, 16, 'Thou wilt not give thy servant before a daughter of Belial, for from the abundance of my complaint and my grief I spoke even till now.'),
(13, 9, 1, 16, 'Don’t count your handmaid for a wicked woman; for I have been speaking out of the abundance of my complaint and my provocation.”'),
(10, 9, 1, 16, 'Do not count your handmaid as a worthless woman; for I have been speaking out of the abundance of my distress and my anguish.”'),
(1, 9, 1, 16, 'Do not take your servant for a wicked woman, for all this time I have been praying out of the depth of my anguish and grief.”'),
(5, 9, 1, 16, 'You should not repute your handmaid as one of the daughters of Belial. For I have been speaking from the abundance of my sorrow and grief, even until now.”'),
(7, 9, 1, 16, 'Count not thy handmaid for one of the daughters of Belial: for out of the abundance of my sorrow and grief have I spoken till now.'),
(4, 9, 1, 17, 'Then Eli answered and said, Go in peace: and the God of Israel grant you your petition that you have asked of him.'),
(12, 9, 1, 17, 'Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.'),
(3, 9, 1, 17, 'Then Eli answered and said, Go in peace; and the God of Israel grant thy petition that thou hast asked of him.'),
(8, 9, 1, 17, 'Then Eli answered and said, Go in peace: and the God of Israel grant thy petition that thou hast asked of him.'),
(9, 9, 1, 17, 'Then Eli answered and said: ‘Go in peace, and the God of Israel grant thy petition that thou hast asked of Him.’'),
(6, 9, 1, 17, 'And Eli answered and said, Go in peace; and the God of Israel grant thee thy petition which thou hast asked of him.'),
(14, 9, 1, 17, 'And Eli answereth and saith, ‘Go in peace, and the God of Israel doth give thy petition which thou hast asked of Him.’'),
(11, 9, 1, 17, 'And Eli will answer and say, Go with peace: and the God of Israel shall give thine asking which thou didst ask of him.'),
(13, 9, 1, 17, 'Then Eli answered, “Go in peace; and may the God of Israel grant your petition that you have asked of him.”'),
(10, 9, 1, 17, 'Then Eli answered, “Go in peace; and may the God of Israel grant your petition that you have asked of him.”'),
(1, 9, 1, 17, '“Go in peace,” Eli replied, “and may the God of Israel grant the petition you have asked of Him.”'),
(5, 9, 1, 17, 'Then Eli said to her: “Go in peace. And may the God of Israel grant to you your petition, which you have begged of him.”'),
(7, 9, 1, 17, 'Then Heli said to her: Go in peace: and the God of Israel grant thee thy petition, which thou hast asked of him.'),
(4, 9, 1, 18, 'And she said, Let your handmaid find grace in your sight. So the woman went her way, and did eat, and her countenance was no more sad.'),
(12, 9, 1, 18, 'And she said, Let thy handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.'),
(3, 9, 1, 18, 'And she said, Let thy handmaid find favor in thy sight. So the woman went her way, and did eat; and her countenance was no more sad.'),
(8, 9, 1, 18, 'And she said, Let thy servant find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.'),
(9, 9, 1, 18, 'And she said: ‘Let thy servant find favour in thy sight.’ So the woman went her way, and did eat, and her countenance was no more sad.'),
(6, 9, 1, 18, 'And she said, Let thy bondwoman find grace in thy sight. And the woman went her way, and did eat, and her countenance was no more [as before].'),
(14, 9, 1, 18, 'And she saith, ‘Let thy handmaid find grace in thine eyes;’ and the woman goeth on her way, and eateth, and her countenance hath not been sad for it any more.'),
(11, 9, 1, 18, 'And she will say, Thy servant shall find grace in thine eyes. And the woman will go to her way, and ate, and her face is to her no more.'),
(13, 9, 1, 18, 'She said, “Let your handmaid find favor in your sight.” So the woman went her way, and ate; and her facial expression wasn’t sad any more.'),
(10, 9, 1, 18, 'She said, “Let your handmaid find favor in your sight.” So the woman went her way, and entered her quarters, and ate; and her facial expression wasn’t sad any more.'),
(1, 9, 1, 18, '“May your maidservant find favor with you,” said Hannah. Then she went on her way, and she began to eat, and her face was no longer downcast.'),
(5, 9, 1, 18, 'And she said, “I wish that your handmaid may find grace in your eyes.” And the woman went on her way, and she ate, and her countenance was no longer changed for the worse.'),
(7, 9, 1, 18, 'And she said: Would to God thy handmaid may find grace in thy eyes. So the woman went on her way, and ate, and her countenance was no more changed.'),
(4, 9, 1, 19, 'And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.'),
(12, 9, 1, 19, 'And they rose in the morning early, and worshiped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.'),
(3, 9, 1, 19, 'And they rose up in the morning early, and worshipped before Jehovah, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and Jehovah remembered her;'),
(8, 9, 1, 19, 'And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.'),
(9, 9, 1, 19, 'And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah; and Elkanah knew Hannah his wife; and the LORD remembered her.'),
(6, 9, 1, 19, 'And they rose up early in the morning and worshipped before Jehovah, and returned and came to their house at Ramah. And Elkanah knew Hannah his wife; and Jehovah remembered her.'),
(14, 9, 1, 19, 'And they rise early in the morning, and bow themselves before Jehovah, and turn back, and come in unto their house in Ramah, and Elkanah knoweth Hannah his wife, and Jehovah remembereth her;'),
(11, 9, 1, 19, 'And they will rise early in the morning and worship before Jehovah, and will turn back and will go to their house to Ramah: and Elkanah will know Hannah his wife, and Jehovah will remember her.'),
(13, 9, 1, 19, 'They rose up in the morning early, and worshiped before Yahweh, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and Yahweh remembered her.'),
(10, 9, 1, 19, 'They rose up in the morning early, and worshiped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.'),
(1, 9, 1, 19, 'The next morning they got up early to bow in worship before the LORD, and then they returned home to Ramah. And Elkanah had relations with his wife Hannah, and the LORD remembered her.'),
(5, 9, 1, 19, 'And they rose up in the morning, and they worshipped before the Lord. And they returned and arrived at their own house at Ramah. Then Elkanah knew his wife Hannah. And the Lord remembered her.'),
(7, 9, 1, 19, 'And they rose in the morning, and worshipped before the Lord: and they returned, and came into their house at Ramatha. And Elcana knew Anna his wife: and the Lord remembered her.'),
(4, 9, 1, 20, 'Why it came to pass, when the time was come about after Hannah had conceived, that she bore a son, and called his name Samuel, saying, Because I have asked him of the LORD.'),
(12, 9, 1, 20, 'Wherefore it came to pass, when the time had arrived, after Hannah had conceived, that she bore a son, and called his name Samuel, saying, Because I have asked him of the LORD.'),
(3, 9, 1, 20, 'and it came to pass, when the time was come about, that Hannah conceived, and bare a son; and she called his name Samuel, saying, Because I have asked him of Jehovah.'),
(8, 9, 1, 20, 'And it came to pass, when the time was come about, that Hannah conceived, and bare a son; and she called his name Samuel, saying, Because I have asked him of the LORD.'),
(9, 9, 1, 20, 'And it came to pass, when the time was come about, that Hannah conceived, and bore a son; and she called his name Samuel: ‘because I have asked him of the LORD.’'),
(6, 9, 1, 20, 'And it came to pass when the time was come about after Hannah had conceived, that she bore a son, and called his name Samuel, [saying,] Because I have asked him of Jehovah.'),
(14, 9, 1, 20, 'and it cometh to pass, at the revolution of the days, that Hannah conceiveth, and beareth a son, and calleth his name Samuel, ‘for, from Jehovah I have asked him.’'),
(11, 9, 1, 20, 'And it will be at the return of days Hannah will conceive and bear a son, and she will call his name Samuel, for of Jehovah I asked him.'),
(13, 9, 1, 20, 'It happened, when the time had come, that Hannah conceived, and bore a son; and she named him Samuel, saying, “Because I have asked him of Yahweh.”'),
(10, 9, 1, 20, 'It happened, when the time had come, that Hannah conceived, and bore a son; and she named him Samuel, saying, “Because I have asked him of the LORD.”'),
(1, 9, 1, 20, 'So in the course of time, Hannah conceived and gave birth to a son. She named him Samuel, saying, “Because I have asked for him from the LORD.”'),
(5, 9, 1, 20, 'And it happened that, in the course of days, Hannah conceived and bore a son. And she called his name Samuel, because she had requested him from the Lord.'),
(7, 9, 1, 20, 'And it came to pass when the time was come about, Anna conceived and bore a son, and called his name Samuel: because she had asked him of the Lord.'),
(4, 9, 1, 21, 'And the man Elkanah, and all his house, went up to offer to the LORD the yearly sacrifice, and his vow.'),
(12, 9, 1, 21, 'And the man Elkanah, and all his house, went up to offer to the LORD the yearly sacrifice, and his vow.'),
(3, 9, 1, 21, 'And the man Elkanah, and all his house, went up to offer unto Jehovah the yearly sacrifice, and his vow.'),
(8, 9, 1, 21, 'And the man Elkanah, and all his house, went up to offer unto the LORD the yearly sacrifice, and his vow.'),
(9, 9, 1, 21, 'And the man Elkanah, and all his house, went up to offer unto the LORD the yearly sacrifice, and his vow.'),
(6, 9, 1, 21, 'And Elkanah her husband, and all his house, went up to sacrifice to Jehovah the yearly sacrifice and his vow.'),
(14, 9, 1, 21, 'And the man Elkanah goeth up, and all his house, to sacrifice to Jehovah the sacrifice of the days, and his vow.'),
(11, 9, 1, 21, 'And the man Elkanah and all his house will go up to sacrifice to Jehovah the sacrifice of days, and his vow.'),
(13, 9, 1, 21, 'The man Elkanah, and all his house, went up to offer to Yahweh the yearly sacrifice, and his vow.'),
(10, 9, 1, 21, 'The man Elkanah, and all his house, went up to offer to the LORD the yearly sacrifice, and to redeem his vow and all the tithes of his land.'),
(1, 9, 1, 21, 'Then Elkanah and all his house went up to make the annual sacrifice to the LORD and to fulfill his vow,'),
(5, 9, 1, 21, 'Now her husband Elkanah ascended with his entire house, so that he might immolate to the Lord a solemn sacrifice, with his vow.'),
(7, 9, 1, 21, 'And Elcana her husband went up, and all his house, to offer to the Lord the solemn sacrifice, and his vow.'),
(4, 9, 1, 22, 'But Hannah went not up; for she said to her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the LORD, and there abide for ever.'),
(12, 9, 1, 22, 'But Hannah went not up; for she said to her husband, I will not go up until the child is weaned, and then I will bring him, that he may appear before the LORD, and there abide for ever.'),
(3, 9, 1, 22, 'But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned; and then I will bring him, that he may appear before Jehovah, and there abide for ever.'),
(8, 9, 1, 22, 'But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the LORD, and there abide for ever.'),
(9, 9, 1, 22, 'But Hannah went not up; for she said unto her husband: ‘Until the child be weaned, when I will bring him, that he may appear before the LORD, and there abide for ever.’'),
(6, 9, 1, 22, 'But Hannah did not go up, for she said to her husband, [I will wait] until the child is weaned; then will I bring him, that he may appear before Jehovah, and there abide for ever.'),
(14, 9, 1, 22, 'And Hannah hath not gone up, for she said to her husband, ‘Till the youth is weaned—then I have brought him in, and he hath appeared before the face of Jehovah, and dwelt there—unto the age.’'),
(11, 9, 1, 22, 'And Hannah went not up; for she said to her husband, Till the boy shall be weaned, and I brought him, and he saw the face of Jehovah, and he shall sit there even to forever.'),
(13, 9, 1, 22, 'But Hannah didn’t go up; for she said to her husband, “Not until the child is weaned; then I will bring him, that he may appear before Yahweh, and stay there forever.”'),
(10, 9, 1, 22, 'But Hannah did not go up; for she said to her husband, “Not until the child is weaned; then I will bring him, that he may appear before the LORD, and stay there forever.”'),
(1, 9, 1, 22, 'but Hannah did not go. “After the boy is weaned,” she said to her husband, “I will take him to appear before the LORD and to stay there permanently.”'),
(5, 9, 1, 22, 'But Hannah did not go up. For she said to her husband, “I will not go, until the infant has been weaned, and until I may lead him, so that he may appear before the sight of the Lord, and may remain always there.”'),
(7, 9, 1, 22, 'But Anna went not up: for she said to her husband: I will not go till the child be weaned, and till I may carry him, that he may appear before the Lord, and may abide always there.'),
(4, 9, 1, 23, 'And Elkanah her husband said to her, Do what seems you good; tarry until you have weaned him; only the LORD establish his word. So the woman stayed, and gave her son suck until she weaned him.'),
(12, 9, 1, 23, 'And Elkanah her husband said to her, Do what seemeth to thee good; tarry until thou hast weaned him; only the LORD establish his word. So the woman abode, and nursed her son until she weaned him.'),
(3, 9, 1, 23, 'And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only Jehovah establish his word. So the woman tarried and gave her son suck, until she weaned him.'),
(8, 9, 1, 23, 'And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish his word. So the woman tarried and gave her son suck, until she weaned him.'),
(9, 9, 1, 23, 'And Elkanah her husband said unto her: ‘Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish His word.’ So the woman tarried and gave her son suck, until she weaned him.'),
(6, 9, 1, 23, 'And Elkanah her husband said to her, Do what is good in thy sight: abide until thou hast weaned him; only, may Jehovah fulfil his word. And the woman abode, and gave her son suck until she weaned him.'),
(14, 9, 1, 23, 'And Elkanah her husband saith to her, ‘Do that which is good in thine eyes; abide till thy weaning him; only, Jehovah establish His word;’ and the woman abideth and suckleth her son till she hath weaned him,'),
(11, 9, 1, 23, 'And Elkanah her husband will say to her, Do the good in thine eyes; sit till thy weaning him; but Jehovah will raise up his word. And the woman will sit and suckle her son till her weaning him.'),
(13, 9, 1, 23, 'Elkanah her husband said to her, “Do what seems good to you. Wait until you have weaned him; only may Yahweh establish his word.” So the woman waited and nursed her son, until she weaned him.'),
(10, 9, 1, 23, 'And Elkanah her husband said to her, “Do what seems good in your eyes. Wait until you have weaned him; only may the LORD establish what you have said.” So the woman waited and nursed her son, until she weaned him.'),
(1, 9, 1, 23, '“Do what you think is best,” her husband Elkanah replied, “and stay here until you have weaned him. Only may the LORD confirm His word.” So Hannah stayed and nursed her son until she had weaned him.'),
(5, 9, 1, 23, 'And her husband Elkanah said to her: “Do what seems good to you, and stay until you wean him. And I pray that the Lord may fulfill his word.” Therefore, the woman remained at home, and she breastfed her son, until she withdrew him from milk.'),
(7, 9, 1, 23, 'And Elcana her husband said to her: Do what seemeth good to thee, and stay till thou wean him: and I pray that the Lord may fulfil his word. So the woman stayed at home, and gave her son suck, till she weaned him.'),
(4, 9, 1, 24, 'And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him to the house of the LORD in Shiloh: and the child was young.'),
(12, 9, 1, 24, 'And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him to the house of the LORD in Shiloh: and the child was young.'),
(3, 9, 1, 24, 'And when she had weaned him, she took him up with her, with three bullocks, and one ephah of meal, and a bottle of wine, and brought him unto the house of Jehovah in Shiloh: and the child was young.'),
(8, 9, 1, 24, 'And when she had weaned him, she took him up with her, with three bullocks, and one ephah of meal, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child was young.'),
(9, 9, 1, 24, 'And when she had weaned him, she took him up with her, with three bullocks, and one ephah of meal, and a bottle of wine, and brought him unto the house of the LORD in Shiloh; and the child was young.'),
(6, 9, 1, 24, 'And she took him up with her when she had weaned him, with three bullocks, and one ephah of flour, and a flask of wine, and brought him to the house of Jehovah to Shiloh; and the boy was young.'),
(14, 9, 1, 24, 'and she causeth him to go up with her when she hath weaned him, with three bullocks, and one ephah of flour, and a bottle of wine, and she bringeth him into the house of Jehovah at Shiloh, and the youth is but a youth.'),
(11, 9, 1, 24, 'And she will bring him up with her when she weaned him, with three bullocks and one ephah of flour, and a flask of wine; and she will bring him to the house of Jehovah in Shiloh, and the boy a youth.'),
(13, 9, 1, 24, 'When she had weaned him, she took him up with her, with three bulls, and one ephah of meal, and a bottle of wine, and brought him to Yahweh’s house in Shiloh. The child was young.'),
(10, 9, 1, 24, 'And she went up with him to Shiloh with a three-year old bull, and bread, and one ephah of flour, and a skin of wine, and brought him to the house of the LORD in Shiloh. And the child was with them. And they went before the LORD, and his father slaughtered the sacrifice, which he did annually to the LORD. And he brought the child,'),
(1, 9, 1, 24, 'Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh.'),
(5, 9, 1, 24, 'And after she had weaned him, she brought him with her, along with three calves, and three measures of flour, and a small bottle of wine, and she led him to the house of the Lord at Shiloh. But the boy was still a young child.'),
(7, 9, 1, 24, 'And after she had weaned him, she carried him with her, with three calves, and three bushels of flour, and a bottle of wine, and she brought him to the house of the Lord in Silo. Now the child was as yet very young:'),
(4, 9, 1, 25, 'And they slew a bullock, and brought the child to Eli.'),
(12, 9, 1, 25, 'And they slew a bullock, and brought the child to Eli.'),
(3, 9, 1, 25, 'And they slew the bullock, and brought the child to Eli.'),
(8, 9, 1, 25, 'And they slew the bullock, and brought the child to Eli.'),
(9, 9, 1, 25, 'And when the bullock was slain, the child was brought to Eli.'),
(6, 9, 1, 25, 'And they slaughtered the bullock, and brought the boy to Eli.'),
(14, 9, 1, 25, 'And they slaughter the bullock, and bring in the youth unto Eli,'),
(11, 9, 1, 25, 'And they will slaughter the bullock, and they will bring the boy to Eli.'),
(13, 9, 1, 25, 'They killed the bull, and brought the child to Eli.'),
(10, 9, 1, 25, 'and he slaughtered the bull. And Hannah, the mother of the child, brought him to Eli.'),
(1, 9, 1, 25, 'And when they had slaughtered the bull, they brought the boy to Eli.'),
(5, 9, 1, 25, 'And they immolated a calf, and they presented the boy to Eli.'),
(7, 9, 1, 25, 'And they immolated a calf, and offered the child to Heli.'),
(4, 9, 1, 26, 'And she said, Oh my lord, as your soul lives, my lord, I am the woman that stood by you here, praying to the LORD.'),
(12, 9, 1, 26, 'And she said, O my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying to the LORD.'),
(3, 9, 1, 26, 'And she said, Oh, my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto Jehovah.'),
(8, 9, 1, 26, 'And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD.'),
(9, 9, 1, 26, 'And she said: ‘Oh, my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD.'),
(6, 9, 1, 26, 'And she said, Oh my lord, [as] thy soul liveth, my lord, I am the woman that stood by thee here to pray to Jehovah.'),
(14, 9, 1, 26, 'and she saith, ‘O, my lord, thy soul liveth! my lord, I am the woman who stood with thee in this place, to pray unto Jehovah;'),
(11, 9, 1, 26, 'And she will say, With leave, my lord, thy soul living, my lord, I the woman standing with thee in here to pray to Jehovah.'),
(13, 9, 1, 26, 'She said, “Oh, my lord, as your soul lives, my lord, I am the woman who stood by you here, praying to Yahweh.'),
(10, 9, 1, 26, 'She said, “Oh, my lord, as your soul lives, my lord, I am the woman who stood by you here, praying to the LORD.'),
(1, 9, 1, 26, '“Please, my lord,” said Hannah, “as surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.'),
(5, 9, 1, 26, 'And Hannah said: “I beg you, my lord, as your soul lives, my lord: I am that woman, who stood before you here, praying to the Lord.'),
(7, 9, 1, 26, 'And Anna said: I beseech thee, my lord, as thy soul liveth, my lord: I am that woman who stood before thee here praying to the Lord.'),
(4, 9, 1, 27, 'For this child I prayed; and the LORD has given me my petition which I asked of him:'),
(12, 9, 1, 27, 'For this child I prayed; and the LORD hath given me my petition which I asked of him:'),
(3, 9, 1, 27, 'For this child I prayed; and Jehovah hath given me my petition which I asked of him:'),
(8, 9, 1, 27, 'For this child I prayed; and the LORD hath given me my petition which I asked of him:'),
(9, 9, 1, 27, 'For this child I prayed; and the LORD hath granted me my petition which I asked of Him;'),
(6, 9, 1, 27, 'For this boy I prayed; and Jehovah has granted me my petition which I asked of him.'),
(14, 9, 1, 27, 'for this youth I prayed, and Jehovah doth give to me my petition which I asked of Him;'),
(11, 9, 1, 27, 'For this boy I prayed, and Jehovah will give to me my asking which I asked of him.'),
(13, 9, 1, 27, 'For this child I prayed; and Yahweh has given me my petition which I asked of him.'),
(10, 9, 1, 27, 'For this child I prayed; and the LORD has given me my petition which I asked of him.'),
(1, 9, 1, 27, 'I prayed for this boy, and since the LORD has granted me what I asked of Him,'),
(5, 9, 1, 27, 'I prayed for this child, and the Lord granted to me my petition, which I asked of him.'),
(7, 9, 1, 27, 'For this child did I pray, and the Lord hath granted me my petition, which I asked of him.'),
(4, 9, 1, 28, 'Therefore also I have lent him to the LORD; as long as he lives he shall be lent to the LORD. And he worshipped the LORD there.'),
(12, 9, 1, 28, 'Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshiped the LORD there.'),
(3, 9, 1, 28, 'therefore also I have granted him to Jehovah; as long as he liveth he is granted to Jehovah. And he worshipped Jehovah there.'),
(8, 9, 1, 28, 'wherefore I also have granted him to the LORD; as long as he liveth he is granted to the LORD. And he worshipped the LORD there.'),
(9, 9, 1, 28, 'therefore I also have lent him to the LORD; as long as he liveth he is lent to the LORD.’ And he worshipped the LORD there.'),
(6, 9, 1, 28, 'And also I have lent him to Jehovah: all the days that he lives, he is lent to Jehovah. And he worshipped Jehovah there.'),
(14, 9, 1, 28, 'and also I have caused him to be asked for Jehovah, all the days that he hath lived—he is asked for Jehovah;’ and he boweth himself there before Jehovah.'),
(11, 9, 1, 28, 'And I also lent him to Jehovah; all the days which he lives he is lent to Jehovah. And they will worship to Jehovah there.'),
(13, 9, 1, 28, 'Therefore also I have granted him to Yahweh. As long as he lives he is granted to Yahweh.” He worshiped Yahweh there.'),
(10, 9, 1, 28, 'Therefore also I have lent him to the LORD. As long as he lives he is lent to the LORD.” He worshiped the LORD there.'),
(1, 9, 1, 28, 'I now dedicate the boy to the LORD. For as long as he lives, he is dedicated to the LORD.” So they worshiped the LORD there.'),
(5, 9, 1, 28, 'Because of this, I have also lent him to the Lord, for all the days when he shall be lent to the Lord.” And they adored the Lord in that place. And Hannah prayed, and she said:'),
(7, 9, 1, 28, 'Therefore I also have lent him to the Lord all the days of his life, he shall be lent to the Lord. And they adored the Lord there. And Anna prayed, and said:'),
(4, 9, 2, 1, 'And Hannah prayed, and said, My heart rejoices in the LORD, my horn is exalted in the LORD: my mouth is enlarged over my enemies; because I rejoice in your salvation.'),
(12, 9, 2, 1, 'And Hannah prayed, and said, My heart rejoiceth in the LORD, my horn is exalted in the LORD; my mouth is enlarged over my enemies; because I rejoice in thy salvation.'),
(3, 9, 2, 1, 'And Hannah prayed, and said: My heart exulteth in Jehovah; My horn is exalted in Jehovah; My mouth is enlarged over mine enemies; Because I rejoice in thy salvation.'),
(8, 9, 2, 1, 'And Hannah prayed, and said: My heart exulteth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.'),
(9, 9, 2, 1, 'And Hannah prayed, and said: My heart exulteth in the LORD, My horn is exalted in the LORD; My mouth is enlarged over mine enemies; Because I rejoice in Thy salvation.'),
(6, 9, 2, 1, 'And Hannah prayed, and said, My heart exulteth in Jehovah, my horn is lifted up in Jehovah; my mouth is opened wide over mine enemies; for I rejoice in thy salvation.'),
(14, 9, 2, 1, 'And Hannah prayeth, and saith: ‘My heart hath exulted in Jehovah, My horn hath been high in Jehovah, My mouth hath been large over mine enemies, For I have rejoiced in Thy salvation.'),
(11, 9, 2, 1, 'And Hannah will pray and say, My heart rejoiced in Jehovah, my horn was lifted up in Jehovah; my mouth was enlarged over mine enemies; for I was glad in thy salvation.'),
(13, 9, 2, 1, 'Hannah prayed, and said: “My heart exults in Yahweh! My horn is exalted in Yahweh. My mouth is enlarged over my enemies, because I rejoice in your salvation.'),
(10, 9, 2, 1, 'Hannah prayed, and said: “My heart exults in the LORD. My horn is exalted in my God. My mouth is enlarged over my enemies, because I rejoice in your salvation.'),
(1, 9, 2, 1, 'At that time Hannah prayed: “My heart rejoices in the LORD; my horn is exalted in the LORD. My mouth speaks boldly against my enemies, for I rejoice in Your salvation.'),
(5, 9, 2, 1, '“My heart exults in the Lord, and my horn is exalted in my God. My mouth is enlarged over my enemies. For I have rejoiced in your salvation.'),
(7, 9, 2, 1, 'My heart hath rejoiced in the Lord, and my horn is exalted in my God: my mouth is enlarged over my enemies: because I have joyed in thy salvation.'),
(4, 9, 2, 2, 'There is none holy as the LORD: for there is none beside you: neither is there any rock like our God.'),
(12, 9, 2, 2, 'There is none holy as the LORD: for there is none besides thee: neither is there any rock like our God.'),
(3, 9, 2, 2, 'There is none holy as Jehovah; For there is none besides thee, Neither is there any rock like our God.'),
(8, 9, 2, 2, 'There is none holy as the LORD; for there is none beside thee: neither is there any rock like our God.'),
(9, 9, 2, 2, 'There is none holy as the LORD, For there is none beside Thee; Neither is there any rock like our God.'),
(6, 9, 2, 2, 'There is none holy as Jehovah, for there is none beside thee, neither is there any rock like our God.'),
(14, 9, 2, 2, 'There is none holy like Jehovah, For there is none save Thee, And there is no rock like our God.'),
(11, 9, 2, 2, 'None holy as Jehovah, for none beside thee: and no rock as our God.'),
(13, 9, 2, 2, 'There is no one as holy as Yahweh, For there is no one besides you, nor is there any rock like our God.'),
(10, 9, 2, 2, 'Truly, there is no one as holy as the LORD. Truly, there is no one besides you, nor is there any rock like our God.'),
(1, 9, 2, 2, 'There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God.'),
(5, 9, 2, 2, 'Nothing is holy as the Lord is holy. For there is no other beside you. And nothing is strong as our God is strong.'),
(7, 9, 2, 2, 'There is none holy as the Lord is: for there is no other beside thee, and there is none strong like our God.'),
(4, 9, 2, 3, 'Talk no more so exceeding proudly; let not arrogance come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.'),
(12, 9, 2, 3, 'Talk no more so exceeding proudly; let not arrogance come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.'),
(3, 9, 2, 3, 'Talk no more so exceeding proudly; Let not arrogancy come out of your mouth; For Jehovah is a God of knowledge, And by him actions are weighed.'),
(8, 9, 2, 3, 'Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.'),
(9, 9, 2, 3, 'Multiply not exceeding proud talk; Let not arrogancy come out of your mouth; For the LORD is a God of knowledge, And by Him actions are weighed.'),
(6, 9, 2, 3, 'Do not multiply your words of pride, let not vain-glory come out of your mouth; For Jehovah is a God of knowledge, and by him actions are weighed.'),
(14, 9, 2, 3, 'Ye multiply not—ye speak haughtily—The old saying goeth out from your mouth, For a God of knowledge is Jehovah, And by Him actions are weighed.'),
(11, 9, 2, 3, 'Ye shall not enlarge; will ye speak proud, proud? shall the impatient thing come forth from your mouth for Jehovah a God of knowledge, and doings were not made equal.'),
(13, 9, 2, 3, '“Talk no more so exceeding proudly. Don’t let arrogance come out of your mouth, For Yahweh is a God of knowledge. By him actions are weighed.'),
(10, 9, 2, 3, '“Do not keep speaking proudly. Do not let arrogance come out of your mouth, for the LORD is a God of knowledge. By him actions are weighed.'),
(1, 9, 2, 3, 'Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God who knows, and by Him actions are weighed.'),
(5, 9, 2, 3, 'Do not continue speaking of great things, boasting. Let what is old depart from your mouth. For the Lord is the God of knowledge, and thoughts are prepared for him.'),
(7, 9, 2, 3, 'Do not multiply to speak lofty things, boasting: let old matters depart from your mouth: for the Lord is a God of all knowledge, and to him are thoughts prepared.'),
(4, 9, 2, 4, 'The bows of the mighty men are broken, and they that stumbled are girded with strength.'),
(12, 9, 2, 4, 'The bows of the mighty men are broken, and they that stumbled are girded with strength.'),
(3, 9, 2, 4, 'The bows of the mighty men are broken; And they that stumbled are girded with strength.'),
(8, 9, 2, 4, 'The bows of the mighty men are broken, and they that stumbled are girded with strength.'),
(9, 9, 2, 4, 'The bows of the mighty men are broken, And they that stumbled are girded with strength.'),
(6, 9, 2, 4, 'The bow of the mighty is broken, and they that stumbled are girded with strength.'),
(14, 9, 2, 4, 'Bows of the mighty are broken, And the stumbling have girded on strength.'),
(11, 9, 2, 4, 'The bows of the mighty being broken, and the weak were girded with strength.'),
(13, 9, 2, 4, '“The bows of the mighty men are broken. Those who stumbled are armed with strength.'),
(10, 9, 2, 4, '“The bows of the mighty men are broken. Those who stumbled are armed with strength.'),
(1, 9, 2, 4, 'The bows of the mighty are broken, but the feeble are equipped with strength.'),
(5, 9, 2, 4, 'The bow of the powerful has been overwhelmed, and the weak have been girded with strength.'),
(7, 9, 2, 4, 'The bow of the mighty is overcome, and the weak are girt with strength.'),
(4, 9, 2, 5, 'They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren has born seven; and she that has many children is waxed feeble.'),
(12, 9, 2, 5, 'They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath borne seven; and she that hath many children is become feeble.'),
(3, 9, 2, 5, 'They that were full have hired out themselves for bread; And they that were hungry have ceased to hunger: Yea, the barren hath borne seven; And she that hath many children languisheth.'),
(8, 9, 2, 5, 'They that were full have hired out themselves for bread; and they that were hungry have ceased: yea, the barren hath borne seven; and she that hath many children languisheth.'),
(9, 9, 2, 5, 'They that were full have hired out themselves for bread; And they that were hungry have ceased; While the barren hath borne seven, She that had many children hath languished.'),
(6, 9, 2, 5, 'They that were full have hired themselves out for bread; and the hungry are [so] no more: Even the barren beareth seven, and she that hath many children is waxed feeble.'),
(14, 9, 2, 5, 'The satiated for bread hired themselves, And the hungry have ceased. While the barren hath borne seven, And she abounding with sons hath languished.'),
(11, 9, 2, 5, 'And those filled with bread hired themselves out; and they hungering, ceased till the barren shall bring forth seven; and she multiplying sons languished.'),
(13, 9, 2, 5, 'Those who were full have hired themselves out for bread. Those who were hungry are satisfied. Yes, the barren has borne seven. She who has many children languishes.'),
(10, 9, 2, 5, 'Those who were full have hired themselves out for bread. Those who were hungry are satisfied. Even the barren has borne seven, and she who has many children languishes.'),
(1, 9, 2, 5, 'The well-fed hire themselves out for food, but the starving hunger no more. The barren woman gives birth to seven, but she who has many sons pines away.'),
(5, 9, 2, 5, 'Those who before were filled, have hired themselves out for bread. And the starving have been filled, so that the barren have given birth to many. But she who had borne many sons has become unable.'),
(7, 9, 2, 5, 'They that were full before have hired out themselves for bread: and the hungry are filled, so that the barren hath borne many: and she that had many children is weakened.'),
(4, 9, 2, 6, 'The LORD kills, and makes alive: he brings down to the grave, and brings up.'),
(12, 9, 2, 6, 'The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.'),
(3, 9, 2, 6, 'Jehovah killeth, and maketh alive: He bringeth down to Sheol, and bringeth up.'),
(8, 9, 2, 6, 'The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.'),
(9, 9, 2, 6, 'The LORD killeth, and maketh alive; He bringeth down to the grave, and bringeth up.'),
(6, 9, 2, 6, 'Jehovah killeth, and maketh alive; he bringeth down to Sheol, and bringeth up.'),
(14, 9, 2, 6, 'Jehovah putteth to death, and keepeth alive, He bringeth down to Sheol, and bringeth up.'),
(11, 9, 2, 6, 'Jehovah killing and giving life; bringing down to hades and bringing up.'),
(13, 9, 2, 6, '“Yahweh kills, and makes alive. He brings down to Sheol, and brings up.'),
(10, 9, 2, 6, '“The LORD kills, and makes alive. He brings down to Sheol, and brings up.'),
(1, 9, 2, 6, 'The LORD brings death and gives life; He brings down to Sheol and raises up.'),
(5, 9, 2, 6, 'The Lord brings death, and he gives life. He leads away to death, and he brings back again.'),
(7, 9, 2, 6, 'The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again.'),
(4, 9, 2, 7, 'The LORD makes poor, and makes rich: he brings low, and lifts up.'),
(12, 9, 2, 7, 'The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.'),
(3, 9, 2, 7, 'Jehovah maketh poor, and maketh rich: He bringeth low, he also lifteth up.'),
(8, 9, 2, 7, 'The LORD maketh poor, and maketh rich: he bringeth low, he also lifteth up.'),
(9, 9, 2, 7, 'The LORD maketh poor, and maketh rich; He bringeth low, He also lifteth up.'),
(6, 9, 2, 7, 'Jehovah maketh poor, and maketh rich, he bringeth low, also he lifteth up:'),
(14, 9, 2, 7, 'Jehovah dispossesseth, and He maketh rich, He maketh low, yea, He maketh high.'),
(11, 9, 2, 7, 'Jehovah dispossessing, and enriching: making low, but lifting up.'),
(13, 9, 2, 7, 'Yahweh makes poor, and makes rich. He brings low, he also lifts up.'),
(10, 9, 2, 7, 'The LORD makes poor, and makes rich. He brings low, he also lifts up.'),
(1, 9, 2, 7, 'The LORD sends poverty and wealth; He humbles and He exalts.'),
(5, 9, 2, 7, 'The Lord impoverishes, and he enriches. He humbles, and he lifts up.'),
(7, 9, 2, 7, 'The Lord maketh poor and maketh rich, he humbleth and he exalteth.'),
(4, 9, 2, 8, 'He raises up the poor out of the dust, and lifts up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’s, and he has set the world on them.'),
(12, 9, 2, 8, 'He raiseth the poor out of the dust, and lifteth the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’S, and he hath set the world upon them.'),
(3, 9, 2, 8, 'He raiseth up the poor out of the dust, He lifteth up the needy from the dunghill, To make them sit with princes, And inherit the throne of glory: For the pillars of the earth are Jehovah’s, And he hath set the world upon them.'),
(8, 9, 2, 8, 'He raiseth up the poor out of the dust, he lifteth up the needy from the dunghill, to make them sit with princes, and inherit the throne of glory: for the pillars of the earth are the LORD’S, and he hath set the world upon them.'),
(9, 9, 2, 8, 'He raiseth up the poor out of the dust, He lifteth up the needy from the dung-hill, To make them sit with princes, And inherit the throne of glory; For the pillars of the earth are the LORD’S, And He hath set the world upon them.'),
(6, 9, 2, 8, 'He raiseth up the poor out of the dust; from the dung-hill he lifteth up the needy, To set [him] among nobles; and he maketh them inherit a throne of glory; For the pillars of the earth are Jehovah’s, and he hath set the world upon them.'),
(14, 9, 2, 8, 'He raiseth from the dust the poor, From a dunghill He lifteth up the needy, To cause them to sit with nobles, Yea, a throne of honour He doth cause them to inherit, For to Jehovah are the fixtures of earth, And He setteth on them the habitable world.'),
(11, 9, 2, 8, 'Raising up the weak from the dust, he will raise up the needy from the dung-hill to sit with the noble, and he will cause them to inherit a throne of glory, for to Jehovah the castings of the earth, and he will put the habitable globe upon them.'),
(13, 9, 2, 8, 'He raises up the poor out of the dust. He lifts up the needy from the dunghill, To make them sit with princes, and inherit the throne of glory. For the pillars of the earth are Yahweh’s. He has set the world on them.'),
(10, 9, 2, 8, 'He raises up the poor out of the dust. He lifts up the needy from the dunghill, To make them sit with princes, and inherit the throne of glory. For the pillars of the earth are the LORD’s. He has set the world on them.'),
(1, 9, 2, 8, 'He raises the poor from the dust and lifts the needy from the ash heap. He seats them among princes and bestows on them a throne of honor. For the foundations of the earth are the LORD’s, and upon them He has set the world.'),
(5, 9, 2, 8, 'He raises up the indigent from the dust, and he lifts up the poor from filth, so that they may sit with princes, and take hold of a throne of glory. For the hinges of the earth belong to the Lord, and he has placed the globe upon them.'),
(7, 9, 2, 8, 'He raiseth up the needy from the dust, and lifteth up the poor from the dunghill: that he may sit with princes, and hold the throne of glory. For the poles of the earth are the Lord’s, and upon them he hath set the world.'),
(4, 9, 2, 9, 'He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.'),
(12, 9, 2, 9, 'He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.'),
(3, 9, 2, 9, 'He will keep the feet of his holy ones; But the wicked shall be put to silence in darkness; For by strength shall no man prevail.'),
(8, 9, 2, 9, 'He will keep the feet of his holy ones, but the wicked shall be put to silence in darkness; for by strength shall no man prevail.'),
(9, 9, 2, 9, 'He will keep the feet of His holy ones, But the wicked shall be put to silence in darkness; For not by strength shall man prevail.'),
(6, 9, 2, 9, 'He keepeth the feet of his saints, but the wicked are silenced in darkness; for by strength shall no man prevail.'),
(14, 9, 2, 9, 'The feet of His saints He keepeth, And the wicked in darkness are silent, For not by power doth man become mighty.'),
(11, 9, 2, 9, 'He will watch the feet of the merciful and the unjust shall be silent in darkness; for not by strength shall man prevail.'),
(13, 9, 2, 9, 'He will keep the feet of his holy ones, but the wicked shall be put to silence in darkness; for no man shall prevail by strength.'),
(10, 9, 2, 9, 'He will guard the feet of his faithful ones, but the wicked will be put to silence in darkness. For no man will prevail by strength.'),
(1, 9, 2, 9, 'He guards the steps of His faithful ones, but the wicked perish in darkness; for by his own strength shall no man prevail.'),
(5, 9, 2, 9, 'He will preserve the feet of his holy ones, and the impious will be silenced in darkness. For no man will prevail by his own strength.'),
(7, 9, 2, 9, 'He will keep the feet of his saints, and the wicked shall be silent in darkness, because no man shall prevail by his own strength.'),
(4, 9, 2, 10, 'The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder on them: the LORD shall judge the ends of the earth; and he shall give strength to his king, and exalt the horn of his anointed.'),
(12, 9, 2, 10, 'The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength to his king, and exalt the horn of his anointed.'),
(3, 9, 2, 10, 'They that strive with Jehovah shall be broken to pieces; Against them will he thunder in heaven: Jehovah will judge the ends of the earth; And he will give strength unto his king, And exalt the horn of his anointed.'),
(8, 9, 2, 10, 'They that strive with the LORD shall be broken to pieces; against them shall he thunder in heaven: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.'),
(9, 9, 2, 10, 'They that strive with the LORD shall be broken to pieces; Against them will He thunder in heaven; The LORD will judge the ends of the earth; And He will give strength unto His king, And exalt the horn of His anointed.'),
(6, 9, 2, 10, 'They that strive with Jehovah shall be broken to pieces; in the heavens will he thunder upon them. Jehovah will judge the ends of the earth; and he will give strength unto his king, and exalt the horn of his anointed.'),
(14, 9, 2, 10, 'Jehovah—broken down are His adversaries, Against them in the heavens He thundereth: Jehovah judgeth the ends of earth, And giveth strength to His king, And exalteth the horn of His anointed.’'),
(11, 9, 2, 10, 'Jehovah, they contending against him, shall be broken; in the heavens he will break them in pieces: Jehovah will judge the ends of the earth, and he will give strength to his king, and he will lift up the horn of his Messiah.'),
(13, 9, 2, 10, 'Those who strive with Yahweh shall be broken to pieces. He will thunder against them in the sky. “Yahweh will judge the ends of the earth. He will give strength to his king, and exalt the horn of his anointed.”'),
(10, 9, 2, 10, 'The LORD will shatter his adversaries. He will thunder against them in the sky. “The LORD will judge the farthest parts of the earth. He will give strength to his king, and exalt the horn of his anointed.”'),
(1, 9, 2, 10, 'Those who oppose the LORD will be shattered. He will thunder from heaven against them. The LORD will judge the ends of the earth and will give power to His king. He will exalt the horn of His anointed.”'),
(5, 9, 2, 10, 'The adversaries of the Lord will dread him. And over them, he will thunder in the heavens. The Lord will judge the parts of the earth, and he will give dominion to his king, and he will lift up the horn of his Christ.”'),
(7, 9, 2, 10, 'The adversaries of the Lord shall fear him: and upon them shall he thunder in the heavens. The Lord shall judge the ends of the earth, and he shall give empire to his king, and shall exalt the horn of his Christ.'),
(4, 9, 2, 11, 'And Elkanah went to Ramah to his house. And the child did minister to the LORD before Eli the priest.'),
(12, 9, 2, 11, 'And Elkanah went to Ramah to his house. And the child ministered to the LORD before Eli the priest.'),
(3, 9, 2, 11, 'And Elkanah went to Ramah to his house. And the child did minister unto Jehovah before Eli the priest.'),
(8, 9, 2, 11, 'And Elkanah went to Ramah to his house. And the child did minister unto the LORD before Eli the priest.'),
(9, 9, 2, 11, 'And Elkanah went to Ramah to his house. And the child did minister unto the LORD before Eli the priest.'),
(6, 9, 2, 11, 'And Elkanah went to Ramah to his house. And the boy ministered to Jehovah in the presence of Eli the priest.'),
(14, 9, 2, 11, 'And Elkanah goeth to Ramath, unto his house, and the youth hath been serving Jehovah, in the presence of Eli the priest;'),
(11, 9, 2, 11, 'And Elkanah will go to Ramah, to his house. And the boy was serving Jehovah in the face of Eli the priest.'),
(13, 9, 2, 11, 'Elkanah went to Ramah to his house. The child served Yahweh before Eli the priest.'),
(10, 9, 2, 11, 'Elkanah went to Ramah to his house. The child served the LORD before Eli the priest.'),
(1, 9, 2, 11, 'Then Elkanah went home to Ramah, but the boy began ministering to the LORD before Eli the priest.'),
(5, 9, 2, 11, 'And Elkanah went away to Ramah, to his house. But the boy was a minister in the sight of the Lord, before the face of Eli, the priest.'),
(7, 9, 2, 11, 'And Elcana went to Ramatha, to his house: but the child ministered in the sight of the Lord before the face of Heli the priest.'),
(4, 9, 2, 12, 'Now the sons of Eli were sons of Belial; they knew not the LORD.'),
(12, 9, 2, 12, 'Now the sons of Eli were sons of Belial; they knew not the LORD.'),
(3, 9, 2, 12, 'Now the sons of Eli were base men; they knew not Jehovah.'),
(8, 9, 2, 12, 'Now the sons of Eli were sons of Belial; they knew not the LORD.'),
(9, 9, 2, 12, 'Now the sons of Eli were base men; they knew not the LORD.'),
(6, 9, 2, 12, 'Now the sons of Eli were sons of Belial; they knew not Jehovah.'),
(14, 9, 2, 12, 'and the sons of Eli are sons of worthlessness, they have not known Jehovah.'),
(11, 9, 2, 12, 'And the sons of Eli, sons of Belial; they knew not Jehovah.'),
(13, 9, 2, 12, 'Now the sons of Eli were base men; they didn’t know Yahweh.'),
(10, 9, 2, 12, 'Now the sons of Eli were base men; they did not know the LORD.'),
(1, 9, 2, 12, 'Now the sons of Eli were wicked men; they had no regard for the LORD'),
(5, 9, 2, 12, 'But the sons of Eli were sons of Belial, not knowing the Lord,'),
(7, 9, 2, 12, 'Now the sons of Heli were children of Belial, not knowing the Lord,'),
(4, 9, 2, 13, 'And the priest’s custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a meat hook of three teeth in his hand;'),
(12, 9, 2, 13, 'And the priest’s custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a flesh-hook of three teeth in his hand;'),
(3, 9, 2, 13, 'And the custom of the priests with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand;'),
(8, 9, 2, 13, 'And the custom of the priests with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;'),
(9, 9, 2, 13, 'And the custom of the priests with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a flesh-hook of three teeth in his band;'),
(6, 9, 2, 13, 'And the priests’ custom with the people was, when any man sacrificed a sacrifice, the priest’s servant came, when the flesh was cooked, with a flesh-hook of three prongs in his hand;'),
(14, 9, 2, 13, 'And the custom of the priests with the people is: any man sacrificing a sacrifice—then hath the servant of the priest come in when the flesh is boiling, and the hook of three teeth in his hand,'),
(11, 9, 2, 13, 'And the priests judging the people, every man sacrificing a sacrifice; and the boy of the priest came as the flesh boiled, and the fork of three teeth in his hand;'),
(13, 9, 2, 13, 'The custom of the priests with the people was that when any man offered sacrifice, the priest’s servant came, while the flesh was boiling, with a fork of three teeth in his hand;'),
(10, 9, 2, 13, 'The custom of the priests with the people was that when any man offered sacrifice, the priest’s servant came, while the flesh was boiling, with a fork of three teeth in his hand;'),
(1, 9, 2, 13, 'or for the custom of the priests with the people. When any man offered a sacrifice, the servant of the priest would come with a three-pronged meat fork while the meat was boiling'),
(5, 9, 2, 13, 'nor the priestly office for the people. And so, no matter who had immolated a victim, the servant of the priest would arrive, while the flesh was still cooking, and he would take a three-pronged hook in his hand,'),
(7, 9, 2, 13, 'Nor the office of the priests to the people: but whosoever had offered a sacrifice, the servant of the priest came, while the flesh was in boiling, with a fleshhook of three teeth in his hand,'),
(4, 9, 2, 14, 'And he struck it into the pan, or kettle, or caldron, or pot; all that the meat hook brought up the priest took for himself. So they did in Shiloh to all the Israelites that came thither.'),
(12, 9, 2, 14, 'And he struck it into the pan, or kettle, or caldron, or pot; all that the flesh-hook brought up the priest took for himself. So they did in Shiloh to all the Israelites that came thither.'),
(3, 9, 2, 14, 'and he struck it into the pan, or kettle, or caldron, or pot; all that the flesh-hook brought up the priest took therewith. So they did in Shiloh unto all the Israelites that came thither.'),
(8, 9, 2, 14, 'and he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took therewith. So they did in Shiloh unto all the Israelites that came thither.'),
(9, 9, 2, 14, 'and he struck it into the pan, or kettle, or caldron, or pot; all that the flesh-hook brought up the priest took therewith. So they did unto all the Israelites that came thither in Shiloh.'),
(6, 9, 2, 14, 'and he struck it into the pan, or kettle, or cauldron, or pot; the priest took of it all that the flesh-hook brought up. So they did in Shiloh to all the Israelites that came there.'),
(14, 9, 2, 14, 'and hath struck it into the pan, or kettle, or caldron, or pot; all that the hook bringeth up doth the priest take for himself; thus they do to all Israel who are coming in, there, in Shiloh.'),
(11, 9, 2, 14, 'And he struck into the fire-pan or into the boiler, or into the kettle, or into the pot; all which the fork will bring up the priest will take for himself. So they will do to all Israel coming there into Shiloh.'),
(13, 9, 2, 14, 'and he struck it into the pan, or kettle, or caldron, or pot; all that the fork brought up the priest took therewith. So they did in Shiloh to all the Israelites who came there.'),
(10, 9, 2, 14, 'and he struck it into the pan, or kettle, or caldron, or pot; all that the fork brought up the priest took therewith. So they did in Shiloh to all the Israelites who came there.'),
(1, 9, 2, 14, 'and plunge it into the pan or kettle or cauldron or cooking pot. And the priest would claim for himself whatever the meat fork brought up. This is how they treated all the Israelites who came to Shiloh.'),
(5, 9, 2, 14, 'and put it into the vessel, or into the cauldron, or into the cooking pot, or into the pan, and all that the hook lifted up, the priest took for himself. So they did to all of Israel who arrived at Shiloh.'),
(7, 9, 2, 14, 'And thrust it into the kettle, or into the caldron, or into the pot, or into the pan: and all that the fleshhook brought up, the priest took to himself. Thus did they to all Israel that came to Silo.'),
(4, 9, 2, 15, 'Also before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of you, but raw.'),
(12, 9, 2, 15, 'Also before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw.'),
(3, 9, 2, 15, 'Yea, before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw.'),
(8, 9, 2, 15, 'Yea, before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.'),
(9, 9, 2, 15, 'Yea, before the fat was made to smoke, the priest’s servant came, and said to the man that sacrificed: ‘Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.’'),
(6, 9, 2, 15, 'Even before they burned the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest, and he will not accept sodden flesh of thee, but raw.'),
(14, 9, 2, 15, 'Also before they make perfume with the fat—then hath the priest’s servant come in, and said to the man who is sacrificing, ‘Give flesh to roast for the priest, and he doth not take of thee flesh boiled, but raw;’'),
(11, 9, 2, 15, 'Also before they will burn the fat and the boy of the priest came and said to the man sacrificing, Thou shalt give flesh to roast for the priest; and he will not take from thee flesh boiled but living.'),
(13, 9, 2, 15, 'Yes, before they burnt the fat, the priest’s servant came, and said to the man who sacrificed, “Give meat to roast for the priest; for he will not accept boiled meat from you, but raw.”'),
(10, 9, 2, 15, 'Yes, before they burnt the fat, the priest’s servant came, and said to the man who sacrificed, “Give meat to roast for the priest; for he will not accept boiled meat from you, but raw.”'),
(1, 9, 2, 15, 'Even before the fat was burned, the servant of the priest would come and say to the man who was sacrificing, “Give the priest some meat to roast, because he will not accept boiled meat from you, but only raw.”'),
(5, 9, 2, 15, 'In addition, before they burned the fat, the servant of the priest would arrive, and he would say to the one who was immolating: “Give me the flesh, so that I may boil it for the priest. For I will not accept cooked meat from you, but raw.”'),
(7, 9, 2, 15, 'Also before they burnt the fat, the servant of the priest came, and said to the man that sacrificed: Give me flesh to boil for the priest: for I will not take of thee sodden flesh, but raw.'),
(4, 9, 2, 16, 'And if any man said to him, Let them not fail to burn the fat presently, and then take as much as your soul desires; then he would answer him, No; but you shall give it me now: and if not, I will take it by force.'),
(12, 9, 2, 16, 'And if any man said to him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, No; but thou shalt give it to me now: and if not, I will take it by force.'),
(3, 9, 2, 16, 'And if the man said unto him, They will surely burn the fat first, and then take as much as thy soul desireth; then he would say, Nay, but thou shalt give it me now: and if not, I will take it by force.'),
(8, 9, 2, 16, 'And if the man said unto him, They will surely burn the fat presently, and then take as much as thy soul desireth; then he would say, Nay, but thou shalt give it me now: and if not, I will take it by force.'),
(9, 9, 2, 16, 'And if the man said unto him: ‘Let the fat be made to smoke first of all, and then take as much as thy soul desireth’; then he would say: ‘Nay, but thou shalt give it me now; and if not, I will take it by force.’'),
(6, 9, 2, 16, 'If the man said to him, They will immediately burn the fat entire, then take as thy soul desires; he would say [to him], No, but thou shalt give [it] now; and if not, I will take [it] by force.'),
(14, 9, 2, 16, 'and the man saith unto him, ‘Let them surely make a perfume (as to-day) with the fat, then take to thee as thy soul desireth;’ and he hath said to him, ‘Surely now thou dost give; and if not—I have taken by strength.’'),
(11, 9, 2, 16, 'And the man will say to him, Burning, they shall burn the fat as the day, and take to thee as thy soul shall desire; and he said to him, But now thou shalt give, and if not I will take by force.'),
(13, 9, 2, 16, 'If the man said to him, “Let the fat be burned first, and then take as much as your soul desires;” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.”'),
(10, 9, 2, 16, 'If the man said to him, “Let the fat be burned first, and then take all of it which your soul desires”; then he would say, “No, but you shall give it to me now; and if not, I will take it by force.”'),
(1, 9, 2, 16, 'And if any man said to him, “The fat must be burned first; then you may take whatever you want,” the servant would reply, “No, you must give it to me right now. If you refuse, I will take it by force!”'),
(5, 9, 2, 16, 'And the one who was immolating would say to him, “First, allow the fat to be burned today, according to custom, and then take for yourself whatever your soul desires.” But in response, he would say to him: “By no means. For you will give it to me now, otherwise I will take it by force.”'),
(7, 9, 2, 16, 'And he that sacrificed said to him: Let the fat first be burnt to day according to the custom, and then take as much as thy soul desireth. But he answered and said to him: Not so: but thou shalt give it me now, or else I will take it by force.'),
(4, 9, 2, 17, 'Why the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.'),
(12, 9, 2, 17, 'Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.'),
(3, 9, 2, 17, 'And the sin of the young men was very great before Jehovah; for the men despised the offering of Jehovah.'),
(8, 9, 2, 17, 'And the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.'),
(9, 9, 2, 17, 'And the sin of the young men was very great before the LORD; for the men dealt contemptuously with the offering of the LORD.'),
(6, 9, 2, 17, 'And the sin of the young men was very great before Jehovah, for men despised the offering of Jehovah.'),
(14, 9, 2, 17, 'And the sin of the young men is very great in the presence of Jehovah, for the men have despised the offering of Jehovah.'),
(11, 9, 2, 17, 'And the sin of the boys will be exceedingly great before Jehovah, for the men despised the gifts of Jehovah.'),
(13, 9, 2, 17, 'The sin of the young men was very great before Yahweh; for the men despised the offering of Yahweh.'),
(10, 9, 2, 17, 'The sin of the young men was very great before the LORD; for they despised the offering of the LORD.'),
(1, 9, 2, 17, 'Thus the sin of these young men was severe in the sight of the LORD, for they were treating the LORD’s offering with contempt.'),
(5, 9, 2, 17, 'Therefore, the sin of the servants was exceedingly great before the Lord. For they drew men away from the sacrifice of the Lord.'),
(7, 9, 2, 17, 'Wherefore the sin of the young men was exceeding great before the Lord: because they withdrew men from the sacrifice of the Lord.'),
(4, 9, 2, 18, 'But Samuel ministered before the LORD, being a child, girded with a linen ephod.'),
(12, 9, 2, 18, 'But Samuel ministered before the LORD, being a child, girded with a linen ephod.'),
(3, 9, 2, 18, 'But Samuel ministered before Jehovah, being a child, girded with a linen ephod.'),
(8, 9, 2, 18, 'But Samuel ministered before the LORD, being a child, girded with a linen ephod.'),
(9, 9, 2, 18, 'But Samuel ministered before the LORD, being a child, girded with a linen ephod.'),
(6, 9, 2, 18, 'And Samuel ministered before Jehovah, a boy girded with a linen ephod.'),
(14, 9, 2, 18, 'And Samuel is ministering in the presence of Jehovah, a youth girt with an ephod of linen;'),
(11, 9, 2, 18, 'And Samuel serving before Jehovah, a boy girded with an ephod of linen.'),
(13, 9, 2, 18, 'But Samuel ministered before Yahweh, being a child, clothed with a linen ephod.'),
(10, 9, 2, 18, 'But Samuel ministered before the LORD, being a child, clothed with a linen ephod.'),
(1, 9, 2, 18, 'Now Samuel was ministering before the LORD—a boy wearing a linen ephod.'),
(5, 9, 2, 18, 'But Samuel was ministering before the face of the Lord; he was a youth girded with a linen ephod.'),
(7, 9, 2, 18, 'But Samuel ministered before the face of the Lord: being a child girded with a linen ephod.'),
(4, 9, 2, 19, 'Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.'),
(12, 9, 2, 19, 'Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband, to offer the yearly sacrifice.'),
(3, 9, 2, 19, 'Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.'),
(8, 9, 2, 19, 'Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.'),
(9, 9, 2, 19, 'Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.'),
(6, 9, 2, 19, 'And his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to sacrifice the yearly sacrifice.'),
(14, 9, 2, 19, 'and a small upper coat doth his mother make to him, and she hath brought it up to him from time to time, in her coming up with her husband to sacrifice the sacrifice of the time.'),
(11, 9, 2, 19, 'And his mother will make to him a little upper garment, and bring up to him from days to days, in her coming up with her husband to sacrifice the sacrifice of days.'),
(13, 9, 2, 19, 'Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.'),
(10, 9, 2, 19, 'Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.'),
(1, 9, 2, 19, 'Each year his mother would make him a little robe and bring it to him when she went with her husband to offer the annual sacrifice.'),
(5, 9, 2, 19, 'And his mother fashioned a little tunic for him, which she brought to him on the appointed days, ascending with her husband, so that he might immolate the solemn sacrifice.'),
(7, 9, 2, 19, 'And his mother made him a little coat, which she brought to him on the appointed days, when she went up with her husband, to offer the solemn sacrifice.'),
(4, 9, 2, 20, 'And Eli blessed Elkanah and his wife, and said, The LORD give you seed of this woman for the loan which is lent to the LORD. And they went to their own home.'),
(12, 9, 2, 20, 'And Eli blessed Elkanah and his wife, and said, The LORD give thee issue of this woman for the loan which is lent to the LORD. And they went to their own home.'),
(3, 9, 2, 20, 'And Eli blessed Elkanah and his wife, and said, Jehovah give thee seed of this woman for the petition which was asked of Jehovah. And they went unto their own home.'),
(8, 9, 2, 20, 'And Eli blessed Elkanah and his wife, and said, The LORD give thee seed of this woman for the loan which was lent to the LORD. And they went unto their own home.'),
(9, 9, 2, 20, 'And Eli would bless Elkanah and his wife, and say: ‘The LORD give thee seed of this woman for the loan which was lent to the LORD.’ And they would go unto their own home.'),
(6, 9, 2, 20, 'And Eli blessed Elkanah and his wife, and said, Jehovah give thee seed of this woman for the loan which is lent to Jehovah. And they went to their own home.'),
(14, 9, 2, 20, 'And Eli blessed Elkanah, and his wife, and said, ‘Jehovah doth appoint for thee seed of this woman, for the petition which she asked for Jehovah;’ and they have gone to their place.'),
(11, 9, 2, 20, 'And Eli blessed Elkanah and his wife, and said, Jehovah will set up to thee seed of this woman for the loan which was lent to Jehovah. And they went to his place.'),
(13, 9, 2, 20, 'Eli blessed Elkanah and his wife, and said, “Yahweh give you seed of this woman for the petition which was asked of Yahweh.” They went to their own home.'),
(10, 9, 2, 20, 'And Eli would bless Elkanah and his wife, and said, “May the LORD repay you with offspring by this woman for the gift which she made to the LORD.” And the man returned to his home.'),
(1, 9, 2, 20, 'And Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman in place of the one she dedicated to the LORD.” Then they would go home.'),
(5, 9, 2, 20, 'And Eli blessed Elkanah and his wife. And he said to him, “May the Lord repay to you offspring from this woman, on behalf of the loan that you offered to the Lord.” And they went away to their own place.'),
(7, 9, 2, 20, 'And Heli blessed Elcana and his wife: and he said to him: The Lord give thee seed of this woman, for the loan thou hast lent to the Lord. And they went to their own home.'),
(4, 9, 2, 21, 'And the LORD visited Hannah, so that she conceived, and bore three sons and two daughters. And the child Samuel grew before the LORD.'),
(12, 9, 2, 21, 'And the LORD visited Hannah, so that she conceived, and bore three sons and two daughters. And the child Samuel grew before the LORD.'),
(3, 9, 2, 21, 'And Jehovah visited Hannah, and she conceived, and bare three sons and two daughters. And the child Samuel grew before Jehovah.'),
(8, 9, 2, 21, 'And the LORD visited Hannah, and she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD.'),
(9, 9, 2, 21, 'So the LORD remembered Hannah, and she conceived, and bore three sons and two daughters. And the child Samuel grew before the LORD.'),
(6, 9, 2, 21, 'So Jehovah visited Hannah, and she conceived, and bore three sons and two daughters. And the boy Samuel grew before Jehovah.'),
(14, 9, 2, 21, 'When Jehovah hath looked after Hannah, then she conceiveth and beareth three sons and two daughters; and the youth Samuel groweth up with Jehovah.'),
(11, 9, 2, 21, 'For Jehovah reviewed Hannah, and she will conceive and bear three sons and two daughters. And the boy Samuel will be magnified with Jehovah.'),
(13, 9, 2, 21, 'Yahweh visited Hannah, and she conceived, and bore three sons and two daughters. The child Samuel grew before Yahweh.'),
(10, 9, 2, 21, 'The LORD visited Hannah, and she bore more children, three sons and two daughters. The child Samuel grew before the LORD.'),
(1, 9, 2, 21, 'So the LORD attended to Hannah, and she conceived and gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.'),
(5, 9, 2, 21, 'Then the Lord visited Hannah, and she conceived and bore three sons and two daughters. And the youth Samuel was magnified with the Lord.'),
(7, 9, 2, 21, 'And the Lord visited Anna, and she conceived, and bore three sons and two daughters: and the child Samuel became great before the Lord.'),
(4, 9, 2, 22, 'Now Eli was very old, and heard all that his sons did to all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.'),
(12, 9, 2, 22, 'Now Eli was very old, and heard all that his sons did to all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.'),
(3, 9, 2, 22, 'Now Eli was very old; and he heard all that his sons did unto all Israel, and how that they lay with the women that did service at the door of the tent of meeting.'),
(8, 9, 2, 22, 'Now Eli was very old; and he heard all that his sons did unto all Israel, and how that they lay with the women that did service at the door of the tent of meeting.'),
(9, 9, 2, 22, 'Now Eli was very old; and he heard all that his sons did unto all Israel, and how that they lay with the women that did service at the door of the tent of meeting.'),
(6, 9, 2, 22, 'And Eli was very old, and heard all that his sons were doing to all Israel, and that they lay with the women that served at the entrance of the tent of meeting.'),
(14, 9, 2, 22, 'And Eli is very old, and hath heard all that his sons do to all Israel, and how that they lie with the women who are assembling at the opening of the tent of meeting,'),
(11, 9, 2, 22, 'And Eli a very old man, and he heard all that his sons did to all Israel; and they will lie with the women going forth at the door of the tent of appointment.'),
(13, 9, 2, 22, 'Now Eli was very old; and he heard all that his sons did to all Israel, and how that they lay with the women who served at the door of the Tent of Meeting.'),
(10, 9, 2, 22, 'Now Eli was very old; and he heard what his sons did to the children of Israel (and how that they lay with the women who served at the door of the Tent of Meeting).'),
(1, 9, 2, 22, 'Now Eli was very old, and he heard about everything his sons were doing to all Israel and how they were sleeping with the women who served at the entrance to the Tent of Meeting.'),
(5, 9, 2, 22, 'Now Eli was very old, and he heard all that his sons were doing to all of Israel, and how they were sleeping with the women who were waiting at the door of the tabernacle.'),
(7, 9, 2, 22, 'Now Heli was very old, and he heard all that his sons did to all Israel: and how they lay with the women that waited at the door of the tabernacle:'),
(4, 9, 2, 23, 'And he said to them, Why do you such things? for I hear of your evil dealings by all this people.'),
(12, 9, 2, 23, 'And he said to them, Why do ye such things? for I hear of your evil dealings by all this people.'),
(3, 9, 2, 23, 'And he said unto them, Why do ye such things? for I hear of your evil dealings from all this people.'),
(8, 9, 2, 23, 'And he said unto them, Why do ye such things? for I hear of your evil dealings from all this people.'),
(9, 9, 2, 23, 'And he said unto them: ‘Why do ye such things? for I hear evil reports concerning you from all this people.'),
(6, 9, 2, 23, 'And he said to them, Why do ye such things? for I hear of your evil deeds from all this people.'),
(14, 9, 2, 23, 'and he saith to them, ‘Why do ye things like these? for I am hearing of your evil words from all the people—these!'),
(11, 9, 2, 23, 'And he will say to them, Wherefore will ye do according to these words? which I heard very evil words of all this people.'),
(13, 9, 2, 23, 'He said to them, “Why do you do such things? for I hear of your evil dealings from all this people.'),
(10, 9, 2, 23, 'And he said to them, “Why do you do such things as these that I hear being said of you from the mouth of the people of the LORD?'),
(1, 9, 2, 23, '“Why are you doing these things?” Eli said to his sons. “I hear about your wicked deeds from all these people.'),
(5, 9, 2, 23, 'And he said to them: “Why are you doing these kinds of things, very wicked things, that I have heard from all the people?'),
(7, 9, 2, 23, 'And he said to them: Why do ye these kinds of things, which I hear, very wicked things, from all the people?'),
(4, 9, 2, 24, 'No, my sons; for it is no good report that I hear: you make the LORD’s people to transgress.'),
(12, 9, 2, 24, 'No, my sons; for it is no good report that I hear: ye make the LORD’S people to transgress.'),
(3, 9, 2, 24, 'Nay, my sons; for it is no good report that I hear: ye make Jehovah’s people to transgress.'),
(8, 9, 2, 24, 'Nay, my sons; for it is no good report that I hear: ye make the LORD’S people to transgress.'),
(9, 9, 2, 24, 'Nay, my sons; for it is no good report which I hear the LORD’S people do spread abroad.'),
(6, 9, 2, 24, 'No, my sons, for it is no good report that I hear: ye make Jehovah’s people transgress.'),
(14, 9, 2, 24, 'Nay, my sons; for the report which I am hearing is not good causing the people of Jehovah to transgress.—'),
(11, 9, 2, 24, 'Nay, sons, for not a good report which I heard: causing the people of Jehovah to pass by.'),
(13, 9, 2, 24, 'No, my sons; for it is no good report that I hear: you make Yahweh’s people disobey.'),
(10, 9, 2, 24, 'No, my sons, do not do this. For it is not a good report that I hear the people of the LORD spreading.'),
(1, 9, 2, 24, 'No, my sons; it is not a good report I hear circulating among the LORD’s people.'),
(5, 9, 2, 24, 'My sons, do not be willing. For it is no good report that I am hearing, so that you would cause the people of the Lord to transgress.'),
(7, 9, 2, 24, 'Do not so, my sons: for it is no good report that I hear, that you make the people of the Lord to transgress.'),
(4, 9, 2, 25, 'If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall entreat for him? Notwithstanding they listened not to the voice of their father, because the LORD would slay them.'),
(12, 9, 2, 25, 'If one man shall sin against another, the judge shall judge him: but if a man shall sin against the LORD, who shall entreat for him? Notwithstanding they hearkened not to the voice of their father, because the LORD would slay them.'),
(3, 9, 2, 25, 'If one man sin against another, God shall judge him; but if a man sin against Jehovah, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because Jehovah was minded to slay them.'),
(8, 9, 2, 25, 'If one man sin against another, God shall judge him: but if a man sin against the LORD, who shall entreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.'),
(9, 9, 2, 25, 'If one man sin against another, God shall judge him; but if a man sin against the LORD, who shall entreat for him?’ But they hearkened not unto the voice of their father, because the LORD would slay them.'),
(6, 9, 2, 25, 'If one man sin against another, God will judge him; but if a man sin against Jehovah, who shall intreat for him? But they hearkened not to the voice of their father, for Jehovah was minded to slay them.'),
(14, 9, 2, 25, 'If a man sin against a man, then hath God judged him; but if against Jehovah a man sin, who doth pray for him?’ and they hearken not to the voice of their father, though Jehovah hath delighted to put them to death.'),
(11, 9, 2, 25, 'If a man shall sin against a man, and God judged him; and if a man shall sin against Jehovah, who shall judge for him? and they will not hear to the voice of their father for Jehovah was willing to destroy them.'),
(13, 9, 2, 25, 'If one man sin against another, God shall judge him; but if a man sin against Yahweh, who shall entreat for him?” Notwithstanding, they didn’t listen to the voice of their father, because Yahweh intended to kill them.'),
(10, 9, 2, 25, 'If one man sins against another, he shall appeal to the LORD; but if a man sins against the LORD, who shall entreat for him?” But, they did not listen to the voice of their father, because the LORD intended to kill them.'),
(1, 9, 2, 25, 'If a man sins against another man, God can intercede for him; but if a man sins against the LORD, who can intercede for him?” But they would not listen to their father, since the LORD intended to put them to death.'),
(5, 9, 2, 25, 'If a man has sinned against a man, God may be able to be appeased over him. But if a man has sinned against the Lord, who will pray for him?” But they did not listen to the voice of their father, that the Lord was willing to kill them.'),
(7, 9, 2, 25, 'If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them.'),
(4, 9, 2, 26, 'And the child Samuel grew on, and was in favor both with the LORD, and also with men.'),
(12, 9, 2, 26, 'And the child Samuel continued to grow, and was in favor both with the LORD, and also with men.'),
(3, 9, 2, 26, 'And the child Samuel grew on, and increased in favor both with Jehovah, and also with men.'),
(8, 9, 2, 26, 'And the child Samuel grew on, and was in favour both with the LORD, and also with men.'),
(9, 9, 2, 26, 'And the child Samuel grew on, and increased in favour both with the LORD, and also with men.'),
(6, 9, 2, 26, 'And the boy Samuel grew on, and was in favour both with Jehovah and also with men.'),
(14, 9, 2, 26, 'And the youth Samuel is going on and growing up, and is good both with Jehovah, and also with men.'),
(11, 9, 2, 26, 'And the boy Samuel going, will become great and good, also with Jehovah and with men.'),
(13, 9, 2, 26, 'The child Samuel grew on, and increased in favor both with Yahweh, and also with men.'),
(10, 9, 2, 26, 'The child Samuel grew on, and increased in favor both with the LORD, and also with men.'),
(1, 9, 2, 26, 'And the boy Samuel continued to grow in stature and in favor with the LORD and with man.'),
(5, 9, 2, 26, 'But the youth Samuel advanced, and grew up, and he was pleasing to the Lord, as well as to men.'),
(7, 9, 2, 26, 'But the child Samuel advanced, and grew on, and pleased both the Lord and men.'),
(4, 9, 2, 27, 'And there came a man of God to Eli, and said to him, Thus said the LORD, Did I plainly appear to the house of your father, when they were in Egypt in Pharaoh’s house?'),
(12, 9, 2, 27, 'And there came a man of God to Eli, and said to him, Thus saith the LORD, Did I plainly appear to the house of thy father, when they were in Egypt in Pharaoh’s house?'),
(3, 9, 2, 27, 'And there came a man of God unto Eli, and said unto him, Thus saith Jehovah, Did I reveal myself unto the house of thy father, when they were in Egypt in bondage to Pharaoh’s house?'),
(8, 9, 2, 27, 'And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I reveal myself unto the house of thy father, when they were in Egypt in bondage to Pharaoh’s house?'),
(9, 9, 2, 27, 'And there came a man of God unto Eli, and said unto him: ‘Thus saith the LORD: Did I reveal Myself unto the house of thy father, when they were in Egypt in bondage to Pharaoh’s house?'),
(6, 9, 2, 27, 'And there came a man of God to Eli and said to him, Thus saith Jehovah: Did I plainly reveal myself to the house of thy father when they were in Egypt, in Pharaoh’s house,'),
(14, 9, 2, 27, 'And there cometh a man of God unto Eli, and saith unto him, ‘Thus said Jehovah, Was I really revealed unto the house of thy father in their being in Egypt, before Pharaoh’s house,'),
(11, 9, 2, 27, 'And a man of God will come to Eli and say to him, Thus said Jehovah, Revealing myself, I was revealed to the house of thy father in their being in Egypt to the house of Pharaoh.'),
(13, 9, 2, 27, 'A man of God came to Eli, and said to him, “Thus says Yahweh, ‘Did I reveal myself to the house of your father, when they were in Egypt in bondage to Pharaoh’s house?'),
(10, 9, 2, 27, 'A man of God came to Eli, and said, “Thus says the LORD, I plainly revealed myself to the house of your father, when they were slaves in Egypt to the house of Pharaoh.'),
(1, 9, 2, 27, 'Then a man of God came to Eli and told him, “This is what the LORD says: ‘Did I not clearly reveal Myself to your father’s house when they were in Egypt under Pharaoh’s house?'),
(5, 9, 2, 27, 'Then a man of God went to Eli, and he said to him: “Thus says the Lord: Was I not revealed openly to the house of your father, when they were in Egypt in the house of Pharaoh?'),
(7, 9, 2, 27, 'And there came a man of God to Heli, and said to him: Thus saith the Lord: Did I not plainly appear to thy father’s house, when they were in Egypt in the house of Pharao?'),
(4, 9, 2, 28, 'And did I choose him out of all the tribes of Israel to be my priest, to offer on my altar, to burn incense, to wear an ephod before me? and did I give to the house of your father all the offerings made by fire of the children of Israel?'),
(12, 9, 2, 28, 'And did I choose him out of all the tribes of Israel to be my priest, to offer upon my altar, to burn incense, to wear an ephod before me? and did I give to the house of thy father all the offerings made by fire of the children of Israel?'),
(3, 9, 2, 28, 'and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire?'),
(8, 9, 2, 28, 'and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire?'),
(9, 9, 2, 28, 'And did I choose him out of all the tribes of Israel to be My priest, to go up unto Mine altar, to burn incense, to wear an ephod before Me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire?'),
(6, 9, 2, 28, 'and choose him out of all the tribes of Israel, to be my priest, to offer upon mine altar, to burn incense, to wear the ephod before me? and I gave unto the house of thy father all the offerings by fire of the children of Israel.'),
(14, 9, 2, 28, 'even to choose him out of all the tribes of Israel to Me for a priest, to go up on Mine altar, to make a perfume, to bear an ephod before Me, and I give to the house of thy father all the fire-offerings of the sons of Israel?'),
(11, 9, 2, 28, 'And choosing him from all the tribes of Israel to me for priest, to bring up upon mine altar to burn incense, to lift up the ephod before me; and I gave to the house of thy father all the fires of the sons of Israel.'),
(13, 9, 2, 28, 'Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? Did I give to the house of your father all the offerings of the children of Israel made by fire?'),
(10, 9, 2, 28, 'And I chose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me. And I gave to the house of your father all the offerings by fire of the children of Israel as food.'),
(1, 9, 2, 28, 'And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites.'),
(5, 9, 2, 28, 'And I chose him out of all the tribes of Israel for myself as priest, so that he might ascend to my altar, and burn incense to me, and wear the ephod before me. And I gave to the house of your father all the sacrifices of the sons of Israel.'),
(7, 9, 2, 28, 'And I chose him out of all the tribes of Israel to be my priest, to go up to my sitar, and burn incense to me, and to wear the ephod before me: and I gave to thy father’s house of all the sacrifices of the children of Israel.'),
(4, 9, 2, 29, 'Why kick you at my sacrifice and at my offering, which I have commanded in my habitation; and honor your sons above me, to make yourselves fat with the most chief of all the offerings of Israel my people?'),
(12, 9, 2, 29, 'Wherefore kick ye at my sacrifice and at my offering, which I have commanded in my habitation; and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?'),
(3, 9, 2, 29, 'Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?'),
(8, 9, 2, 29, 'Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?'),
(9, 9, 2, 29, 'Wherefore kick ye at My sacrifice and at Mine offering, which I have commanded in My habitation; and honourest thy sons above Me, to make yourselves fat with the chiefest of all the offerings of Israel My people?'),
(6, 9, 2, 29, 'Wherefore do ye trample upon my sacrifice and upon mine oblation which I have commanded [in my] habitation? And thou honourest thy sons above me, to make yourselves fat with the primest of all the oblations of Israel my people.'),
(14, 9, 2, 29, 'Why do ye kick at My sacrifice, and at Mine offering which I commanded in My habitation, and dost honour thy sons above Me, to make yourselves fat from the first part of every offering of Israel, of My people?'),
(11, 9, 2, 29, 'Wherefore will ye trample upon my sacrifice and upon my gifts which I commanded to my habitation? and thou wilt honor thy sons above me to fatten yourselves from the chief of all the gifts of Israel my people.'),
(13, 9, 2, 29, 'Why do you kick at my sacrifice and at my offering, which I have commanded in my habitation, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?’'),
(10, 9, 2, 29, 'Why do you look down on my sacrifice and on my offering, which I have commanded for my dwelling place, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?’'),
(1, 9, 2, 29, 'Why then do you kick at My sacrifice and offering that I have prescribed for My dwelling place? You have honored your sons more than Me by fattening yourselves with the best of all the offerings of My people Israel.’'),
(5, 9, 2, 29, 'Why have you kicked away my victims and my gifts, which I instructed to be offered in the temple? And why have you given more honor to your sons than to me, so that you eat the first-fruits of every sacrifice of my people Israel?'),
(7, 9, 2, 29, 'Why have you kicked away my victims, and my gifts which I commanded to be offered in the temple: and thou hast rather honoured thy sons than me, to eat the firstfruits of every sacrifice of my people Israel?'),
(4, 9, 2, 30, 'Why the LORD God of Israel said, I said indeed that your house, and the house of your father, should walk before me for ever: but now the LORD said, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.'),
(12, 9, 2, 30, 'Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father should walk before me for ever: but now the LORD saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.'),
(3, 9, 2, 30, 'Therefore Jehovah, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now Jehovah saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.'),
(8, 9, 2, 30, 'Therefore the LORD, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.'),
(9, 9, 2, 30, 'Therefore the LORD, the God of Israel, saith: I said indeed that thy house, and the house of thy father, should walk before Me for ever; but now the LORD saith: Be it far from Me: for them that honour Me I will honour, and they that despise Me shall be lightly esteemed.'),
(6, 9, 2, 30, 'Wherefore Jehovah the God of Israel saith, I said indeed, Thy house and the house of thy father should walk before me for ever. But now Jehovah saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.'),
(14, 9, 2, 30, '‘Therefore—the affirmation of Jehovah, God of Israel—I certainly said, Thy house and the house of thy father, do walk up and down before Me to the age; and now—the affirmation of Jehovah—Far be it from Me! for he who is honouring Me, I honour, and those despising Me, are lightly esteemed.'),
(11, 9, 2, 30, 'For this Jehovah the God of Israel said, Saying, I said, Thy house and the house of thy father shall go before me even forever: and now Jehovah said, Far be it for me; for them honoring me I will honor, and they despising me shall be contemned.'),
(13, 9, 2, 30, '“Therefore Yahweh, the God of Israel, says, ‘I said indeed that your house, and the house of your father, should walk before me forever.’ But now Yahweh says, ‘Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.'),
(10, 9, 2, 30, '“Therefore the LORD, the God of Israel, says, ‘I said indeed that your house, and the house of your father, should walk before me forever.’ But now the LORD says, ‘Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.'),
(1, 9, 2, 30, 'Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained.'),
(5, 9, 2, 30, 'Because of this, the Lord God of Israel says: I have spoken clearly, so that your house, and the house of your father, may minister in my sight, even forever. But now the Lord says: May this be far from me. Instead, whoever will have glorified me, I will glorify him. But whoever despises me, they will be despised.'),
(7, 9, 2, 30, 'Wherefore thus saith the Lord the God of Israel: I said indeed that thy house, and the house of thy father should minister in my sight, for ever. But now saith the Lord: Far be this from me: but whosoever shall glorify me, him will I glorify: but they that despise me, shall be despised.'),
(4, 9, 2, 31, 'Behold, the days come, that I will cut off your arm, and the arm of your father’s house, that there shall not be an old man in your house.'),
(12, 9, 2, 31, 'Behold, the days come, that I will cut off thy arm, and the arm of thy father’s house, that there shall not be an old man in thy house.'),
(3, 9, 2, 31, 'Behold, the days come, that I will cut off thine arm, and the arm of thy father’s house, that there shall not be an old man in thy house.'),
(8, 9, 2, 31, 'Behold, the days come, that I will cut off thine arm, and the arm of thy father’s house, that there shall not be an old man in thine house.'),
(9, 9, 2, 31, 'Behold, the days come, that I will cut off thine arm, and the arm of thy father’s house, that there shall not be an old man in thy house.'),
(6, 9, 2, 31, 'Behold, days come, that I will cut off thine arm, and the arm of thy father’s house, that there shall not be an old man in thy house.'),
(14, 9, 2, 31, 'Lo, days are coming, and I have cut off thine arm, and the arm of the house of thy father, that an old man is not in thy house;'),
(11, 9, 2, 31, 'Behold, the days coming and I cut off thy seed and the seed of thy father’s house from being old in thy house.'),
(13, 9, 2, 31, 'Behold, the days come, that I will cut off your arm, and the arm of your father’s house, that there shall not be an old man in your house.'),
(10, 9, 2, 31, 'Look, the days come, that I will cut off your descendants, and the descendants of your father’s house, that there shall not be an old man in your house.'),
(1, 9, 2, 31, 'Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that no one in it will reach old age.'),
(5, 9, 2, 31, 'Behold the days are arriving, when I will cut off your arm, and the arm of the house of your father, so that there will not be an old man in your house.'),
(7, 9, 2, 31, 'Behold the days come: and I will cut off thy arm, and the arm of thy father’s house, that there shall not be an old man in thy house.'),
(4, 9, 2, 32, 'And you shall see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in your house for ever.'),
(12, 9, 2, 32, 'And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thy house for ever.'),
(3, 9, 2, 32, 'And thou shalt behold the affliction of my habitation, in all the wealth which God shall give Israel; and there shall not be an old man in thy house for ever.'),
(8, 9, 2, 32, 'And thou shalt behold the affliction of my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever.'),
(9, 9, 2, 32, 'And thou shalt behold a rival in My habitation, in all the good which shall be done to Israel; and there shall not be an old man in thy house for ever.'),
(6, 9, 2, 32, 'And thou shalt see an oppressor [in my] habitation, amidst all the good that shall be done to Israel; and there shall not be an old man in thy house for ever.'),
(14, 9, 2, 32, 'and thou hast beheld an adversary in My habitation, in all that He doth good with Israel, and there is not an old man in thy house all the days.'),
(11, 9, 2, 32, 'And thou lookedst upon the straits of the habitation in all which shall seem good with Israel; and an old man shall not be in thy house all the days.'),
(13, 9, 2, 32, 'You shall see the affliction of my habitation, in all the wealth which I shall give Israel; and there shall not be an old man in your house forever.'),
(10, 9, 2, 32, 'And you will see distress in the dwelling place, in all that he does good with Israel. And there will not be an old man in your house all the days.'),
(1, 9, 2, 32, 'You will see distress in My dwelling place. Despite all that is good in Israel, no one in your house will ever again reach old age.'),
(5, 9, 2, 32, 'And you will see your rival in the temple, amid all the prosperity of Israel. And there will not be an old man in your house for all days.'),
(7, 9, 2, 32, 'And thou shalt see thy rival in the temple, in all the prosperity of Israel, and there shall not be an old man in thy house for ever.'),
(4, 9, 2, 33, 'And the man of yours, whom I shall not cut off from my altar, shall be to consume your eyes, and to grieve your heart: and all the increase of your house shall die in the flower of their age.'),
(12, 9, 2, 33, 'And the man of thine, whom I shall not cut off from my altar, shall be to consume thy eyes, and to grieve thy heart: and all the increase of thy house shall die in the flower of their age.'),
(3, 9, 2, 33, 'And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age.'),
(8, 9, 2, 33, 'And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.'),
(9, 9, 2, 33, 'Yet will I not cut off every man of thine from Mine altar, to make thine eyes to fail, and thy heart to languish; and all the increase of thy house shall die young men.'),
(6, 9, 2, 33, 'And the man of thine [whom] I shall not cut off from mine altar, shall be to cause thine eyes to fail and to grieve thy soul; and all the increase of thy house shall die in their vigour.'),
(14, 9, 2, 33, 'And the man I cut not off of thine from Mine altar, is to consume thine eyes, and to grieve thy soul; and all the increase of thy house do die men;'),
(11, 9, 2, 33, 'And a man I will not cut off to thee from mine altar to finish thine eyes and to cause thy soul to pine away: and all the increase of thy house, the men, shall die.'),
(13, 9, 2, 33, 'The man of yours, whom I shall not cut off from my altar, shall consume your eyes, and grieve your heart; and all the increase of your house shall die in the flower of their age.'),
(10, 9, 2, 33, 'And the man of yours I do not cut off from my altar will be to cause his eyes to fail and to grieve his soul, and all the increase of your house will die by the sword of men.'),
(1, 9, 2, 33, 'And every one of you that I do not cut off from My altar, I will cause your eyes to fail and your heart to grieve. All your descendants will die by the sword of men.'),
(5, 9, 2, 33, 'Yet truly, I will not entirely take away a man of you from my altar, but such that your eyes may fail, and your soul may melt away, and a great part of your house may die out, as it pertains to the state of men.'),
(7, 9, 2, 33, 'However I will not altogether take away a man of thee from my altar: but that thy eyes may faint and thy soul be spent: and a great part of thy house shall die when they come to man’s estate.'),
(4, 9, 2, 34, 'And this shall be a sign to you, that shall come on your two sons, on Hophni and Phinehas; in one day they shall die both of them.'),
(12, 9, 2, 34, 'And this shall be a sign to thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them.'),
(3, 9, 2, 34, 'And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them.'),
(8, 9, 2, 34, 'And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.'),
(9, 9, 2, 34, 'And this shall be the sign unto thee, that which shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them.'),
(6, 9, 2, 34, 'And this shall be the sign to thee, which shall come upon thy two sons, upon Hophni and Phinehas: in one day they shall die, both of them.'),
(14, 9, 2, 34, 'and this is to thee the sign that cometh unto thy two sons, unto Hophni and Phinehas—in one day they die both of them;'),
(11, 9, 2, 34, 'And this the sign to thee which shall come to thy two sons to Hophni and Phinehas: in one day they two shall die.'),
(13, 9, 2, 34, '“‘This shall be the sign to you, that shall come on your two sons, on Hophni and Phinehas: in one day they shall both die.'),
(10, 9, 2, 34, '“’This shall be the sign to you, that shall come on your two sons, on Hophni and Phinehas: in one day they shall both die.'),
(1, 9, 2, 34, 'And this sign shall come to you concerning your two sons Hophni and Phinehas: They will both die on the same day.'),
(5, 9, 2, 34, 'But this will be a sign to you, which will happen to your two sons, Hophni and Phinehas: on one day they both will die.'),
(7, 9, 2, 34, 'And this shall be a sign to thee, that shall come upon thy two sons, Ophni and Phinees: In one day they shall both of them die.'),
(4, 9, 2, 35, 'And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before my anointed for ever.'),
(12, 9, 2, 35, 'And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before my Anointed for ever.'),
(3, 9, 2, 35, 'And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.'),
(8, 9, 2, 35, 'And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.'),
(9, 9, 2, 35, 'And I will raise Me up a faithful priest, that shall do according to that which is in My heart and in My mind; and I will build him a sure house; and he shall walk before Mine anointed for ever.'),
(6, 9, 2, 35, 'And I will raise up for myself a faithful priest, [who] shall do according to what is in my heart and in my mind; and I will build him a sure house; and he shall walk before mine anointed continually.'),
(14, 9, 2, 35, 'and I have raised up for Me a stedfast priest; as in My heart and in My soul he doth do; and I have built for him a stedfast house, and he hath walked up and down before Mine anointed all the days;'),
(11, 9, 2, 35, 'And I raised up to me a faithful priest, as in my heart and in my soul he shall do: and I built to him a faithful house; and he went before my Messiah all the days.'),
(13, 9, 2, 35, 'I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind. I will build him a sure house; and he shall walk before my anointed forever.'),
(10, 9, 2, 35, 'I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind. I will build him a sure house; and he shall walk before my anointed forever.'),
(1, 9, 2, 35, 'Then I will raise up for Myself a faithful priest. He will do whatever is in My heart and mind. And I will build for him an enduring house, and he will walk before My anointed one for all time.'),
(5, 9, 2, 35, 'And I will raise up for myself a faithful priest, who will act in accord with my heart and my soul. And I will build a faithful house for him. And he will walk before my Christ for all days.'),
(7, 9, 2, 35, 'And I will raise me up a faithful priest, who shall do according to my heart, and my soul, and I will build him a faithful house, and he shall walk all days before my anointed.'),
(4, 9, 2, 36, 'And it shall come to pass, that every one that is left in your house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray you, into one of the priests’ offices, that I may eat a piece of bread.'),
(12, 9, 2, 36, 'And it shall come to pass, that every one that is left in thy house, shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priest’s offices, that I may eat a piece of bread.'),
(3, 9, 2, 36, 'And it shall come to pass, that every one that is left in thy house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, Put me, I pray thee, into one of the priests’ offices, that I may eat a morsel of bread.'),
(8, 9, 2, 36, 'And it shall come to pass, that every one that is left in thine house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, Put me, I pray thee, into one of the priests’ offices, that I may eat a morsel of bread.'),
(9, 9, 2, 36, 'And it shall come to pass, that every one that is left in thy house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say: Put me, I pray thee, into one of the priests’ offices, that I may eat a morsel of bread.’'),
(6, 9, 2, 36, 'And it shall come to pass [that] every one that is left of thy house shall come to crouch to him for a small piece of silver and for a cake of bread, and shall say, Put me, I pray thee, into one of the priestly offices, that I may eat a morsel of bread.'),
(14, 9, 2, 36, 'and it hath been, every one who is left in thy house doth come in to bow himself to him, for a wage of silver, and a cake of bread, and hath said, Admit me, I pray thee, unto one of the priest’s offices, to eat a morsel of bread.’'),
(11, 9, 2, 36, 'And it was all being left in thy house shall go to worship to him for a piece of silver and a round of bread; and he said, Add me to one of the priesthoods to eat a morsel of bread.'),
(13, 9, 2, 36, 'It shall happen, that everyone who is left in your house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, “Please put me into one of the priests’ offices, that I may eat a morsel of bread.”’”'),
(10, 9, 2, 36, 'It shall happen, that everyone who is left in your house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, “Please put me into one of the priests’ offices, that I may eat a morsel of bread.”’”'),
(1, 9, 2, 36, 'And everyone left in your house will come and bow down to him for a piece of silver or a morsel of bread, pleading, “Please appoint me to some priestly office so that I can eat a piece of bread.”’”'),
(5, 9, 2, 36, 'Then this will be in the future, that whoever will have remained of your house, he will approach so that he may pray on his behalf. And he will offer a coin of silver, and a twist of bread. And he will say: ‘Permit me, I beg you, one part of the priestly office, so that I may eat a mouthful of bread.’ ”'),
(7, 9, 2, 36, 'And it shall come to pass, that whosoever shall remain in thy house, shall come that he may be prayed for, and shall offer a piece of silver, and a roll of bread, and shall say: Put me, I beseech thee, to somewhat of the priestly office, that I may eat a morsel of bread.'),
(4, 9, 3, 1, 'And the child Samuel ministered to the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.'),
(12, 9, 3, 1, 'And the child Samuel ministered to the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.'),
(3, 9, 3, 1, 'And the child Samuel ministered unto Jehovah before Eli. And the word of Jehovah was precious in those days; there was no frequent vision.'),
(8, 9, 3, 1, 'And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.'),
(9, 9, 3, 1, 'And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no frequent vision.'),
(6, 9, 3, 1, 'And the boy Samuel ministered to Jehovah before Eli. And the word of Jehovah was rare in those days; a vision was not frequent.'),
(14, 9, 3, 1, 'And the youth Samuel is serving Jehovah before Eli, and the word of Jehovah hath been precious in those days—there is no vision broken forth.'),
(11, 9, 3, 1, 'And the boy Samuel serving Jehovah before Eli, and the word of Jehovah was precious in those days; no vision spread abroad.'),
(13, 9, 3, 1, 'The child Samuel ministered to Yahweh before Eli. The word of Yahweh was precious in those days; there was no frequent vision.'),
(10, 9, 3, 1, 'The child Samuel ministered to the LORD before Eli. The word of the LORD was rare in those days; there was no frequent vision.'),
(1, 9, 3, 1, 'And the boy Samuel ministered to the LORD before Eli. Now in those days the word of the LORD was rare, and visions were scarce.'),
(5, 9, 3, 1, 'Now the boy Samuel was ministering to the Lord before Eli, and the word of the Lord was precious in those days; there was no manifest vision.'),
(7, 9, 3, 1, 'Now the child Samuel ministered to the Lord before Heli, and the word of the Lord was precious in those days, there was no manifest vision.'),
(4, 9, 3, 2, 'And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see;'),
(12, 9, 3, 2, 'And it came to pass at that time, when Eli was laid down in his place, and his eyes began to grow dim, that he could not see;'),
(3, 9, 3, 2, 'And it came to pass at that time, when Eli was laid down in his place (now his eyes had begun to wax dim, so that he could not see),'),
(8, 9, 3, 2, 'And it came to pass at that time, when Eli was laid down in his place, (now his eyes had begun to wax dim, that he could not see,)'),
(9, 9, 3, 2, 'And it came to pass at that time, when Eli was laid down in his place—now his eyes had begun to wax dim, that he could not see—'),
(6, 9, 3, 2, 'And it came to pass at that time, when Eli lay in his place (now his eyes began to grow dim, he could not see),'),
(14, 9, 3, 2, 'And it cometh to pass, at that time, that Eli is lying down in his place, and his eyes have begun to be dim—he is not able to see.'),
(11, 9, 3, 2, 'And it will be in that day, and Eli lay down in his place, and his eyes began to be weak; he will not be able to see.'),
(13, 9, 3, 2, 'It happened at that time, when Eli was laid down in his place (now his eyes had begun to grow dim, so that he could not see),'),
(10, 9, 3, 2, 'It happened at that time, when Eli was lying down in his place (now his eyes had begun to grow dim, so that he could not see),'),
(1, 9, 3, 2, 'And at that time Eli, whose eyesight had grown so dim that he could not see, was lying in his room.'),
(5, 9, 3, 2, 'Then it happened that, on a certain day, Eli was lying in his place. And his eyes had dimmed, so that he was unable to see.'),
(7, 9, 3, 2, 'And it came to pass one day when Heli lay in his place, and his eyes were grown dim, that he could not see:'),
(4, 9, 3, 3, 'And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep;'),
(12, 9, 3, 3, 'And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep;'),
(3, 9, 3, 3, 'and the lamp of God was not yet gone out, and Samuel was laid down to sleep, in the temple of Jehovah, where the ark of God was;'),
(8, 9, 3, 3, 'and the lamp of God was not yet gone out, and Samuel was laid down to sleep, in the temple of the LORD, where the ark of God was;'),
(9, 9, 3, 3, 'and the lamp of God was not yet gone out, and Samuel was laid down to sleep in the temple of the LORD, where the ark of God was,'),
(6, 9, 3, 3, 'and the lamp of God had not yet gone out, and Samuel lay in the temple of Jehovah, where the ark of God was,'),
(14, 9, 3, 3, 'And the lamp of God is not yet extinguished, and Samuel is lying down in the temple of Jehovah, where the ark of God is,'),
(11, 9, 3, 3, 'And before the lamp of God shall go out, and Samuel lay down in the edifice of Jehovah where there the ark of God.'),
(13, 9, 3, 3, 'and the lamp of God hadn’t yet gone out, and Samuel had laid down in the temple of Yahweh, where the ark of God was;'),
(10, 9, 3, 3, 'and the lamp of God hadn’t yet gone out, and Samuel was lying down in the LORD’s temple, where the ark of God was;'),
(1, 9, 3, 3, 'Before the lamp of God had gone out, Samuel was lying down in the temple of the LORD, where the ark of God was located.'),
(5, 9, 3, 3, 'And so, to prevent the lamp of God from going out, Samuel was sleeping in the temple of the Lord, where the ark of God was.'),
(7, 9, 3, 3, 'Before the lamp of God went out, Samuel slept in the temple of the Lord, where the ark of God was.'),
(4, 9, 3, 4, 'That the LORD called Samuel: and he answered, Here am I.'),
(12, 9, 3, 4, 'That the LORD called Samuel: and he answered, Here am I.'),
(3, 9, 3, 4, 'that Jehovah called Samuel; and he said, Here am I.'),
(8, 9, 3, 4, 'that the LORD called Samuel: and he said, Here am I.'),
(9, 9, 3, 4, 'that the LORD called Samuel; and he said: ‘Here am I.’'),
(6, 9, 3, 4, 'that Jehovah called to Samuel. And he said, Here am I.'),
(14, 9, 3, 4, 'and Jehovah calleth unto Samuel, and he saith, ‘Here am I.’'),
(11, 9, 3, 4, 'And Jehovah will call to Samuel, and he will say, Behold me.'),
(13, 9, 3, 4, 'that Yahweh called Samuel; and he said, “Here I am.”'),
(10, 9, 3, 4, 'that the LORD called, “Samuel. Samuel.” And he said, “Here I am.”'),
(1, 9, 3, 4, 'Then the LORD called to Samuel, and he answered, “Here I am.”'),
(5, 9, 3, 4, 'And the Lord called Samuel. And responding, he said, “Here I am.”'),
(7, 9, 3, 4, 'And the Lord called Samuel. And he answered: Here am I.'),
(4, 9, 3, 5, 'And he ran to Eli, and said, Here am I; for you called me. And he said, I called not; lie down again. And he went and lay down.'),
(12, 9, 3, 5, 'And he ran to Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.'),
(3, 9, 3, 5, 'And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.'),
(8, 9, 3, 5, 'And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.'),
(9, 9, 3, 5, 'And he ran unto Eli, and said: ‘Here am I; for thou didst call me.’ And he said: ‘I called not; lie down again.’ And he went and lay down.'),
(6, 9, 3, 5, 'And he ran to Eli, and said, Here am I; for thou calledst me. And he said, I did not call: lie down again. And he went and lay down.'),
(14, 9, 3, 5, 'And he runneth unto Eli, and saith, ‘Here am I, for thou hast called for me;’ and he saith, ‘I called not; turn back, lie down;’ and he goeth and lieth down.'),
(11, 9, 3, 5, 'And he will run to Eli, and say, Behold me, for thou didst call to me. And he will say, I called not; turn back, lie down. And he will go and lie down.'),
(13, 9, 3, 5, 'He ran to Eli, and said, “Here I am; for you called me.” He said, “I didn’t call; lie down again.” He went and lay down.'),
(10, 9, 3, 5, 'He ran to Eli, and said, “Here I am; for you called me.” He said, “I did not call; lie down again.” He went and lay down.'),
(1, 9, 3, 5, 'He ran to Eli and said, “Here I am, for you have called me.” “I did not call,” Eli replied. “Go back and lie down.” So he went and lay down.'),
(5, 9, 3, 5, 'And he ran to Eli, and he said, “Here I am. For you called me.” And he said: “I did not call. Return and sleep.” And he went away, and he slept.'),
(7, 9, 3, 5, 'And he ran to Heli and said: Here am I: for thou didst call me. He said: I did not call: go back and sleep. And he went and slept.'),
(4, 9, 3, 6, 'And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for you did call me. And he answered, I called not, my son; lie down again.'),
(12, 9, 3, 6, 'And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.'),
(3, 9, 3, 6, 'And Jehovah called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou calledst me. And he answered, I called not, my son; lie down again.'),
(8, 9, 3, 6, 'And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou calledst me. And he answered, I called not, my son; lie down again.'),
(9, 9, 3, 6, 'And the LORD called yet again Samuel. And Samuel arose and went to Eli, and said: ‘Here am I; for thou didst call me.’ And he answered: ‘I called not, my son; lie down again.’'),
(6, 9, 3, 6, 'And Jehovah called again, Samuel! And Samuel arose and went to Eli, and said, Here am I; for thou calledst me. And he said, I did not call, my son: lie down again.'),
(14, 9, 3, 6, 'And Jehovah addeth to call again Samuel, and Samuel riseth and goeth unto Eli, and saith, ‘Here am I, for thou hast called for me;’ and he saith, ‘I have not called, my son, turn back, lie down.’'),
(11, 9, 3, 6, 'And Jehovah will add yet to call Samuel. And Samuel will rise and go to Eli, and say, Behold me, for thou calledst to me. And he will say, I called not my son; turn back, lie down.'),
(13, 9, 3, 6, 'Yahweh called yet again, “Samuel!” Samuel arose and went to Eli, and said, “Here I am; for you called me.” He answered, “I didn’t call, my son; lie down again.”'),
(10, 9, 3, 6, 'The LORD called yet again, “Samuel. Samuel.” And he arose and went to Eli, and said, “Here I am; for you called me.” He answered, “I did not call, my son; lie down again.”'),
(1, 9, 3, 6, 'Once again the LORD called, “Samuel!” So Samuel got up, went to Eli, and said, “Here I am, for you have called me.” “My son, I did not call,” Eli replied. “Go back and lie down.”'),
(5, 9, 3, 6, 'And again, the Lord continued to call to Samuel. And rising up, Samuel went to Eli, and he said: “Here I am. For you called me.” And he responded: “I did not call you, my son. Return and sleep.”'),
(7, 9, 3, 6, 'And the Lord called Samuel again. And Samuel arose and went to Heli, and said: Here am I: for thou calledst me. He answered: I did not call thee, my son: return and sleep.'),
(4, 9, 3, 7, 'Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed to him.'),
(12, 9, 3, 7, 'Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed to him.'),
(3, 9, 3, 7, 'Now Samuel did not yet know Jehovah, neither was the word of Jehovah yet revealed unto him.'),
(8, 9, 3, 7, 'Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him.'),
(9, 9, 3, 7, 'Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him.'),
(6, 9, 3, 7, 'Now Samuel did not yet know Jehovah, neither had the word of Jehovah yet been revealed to him.'),
(14, 9, 3, 7, 'And Samuel hath not yet known Jehovah, and the word of Jehovah is not yet revealed unto him.'),
(11, 9, 3, 7, 'And before Samuel will know Jehovah, and before the word of Jehovah will be revealed to him,'),
(13, 9, 3, 7, 'Now Samuel didn’t yet know Yahweh, neither was the word of Yahweh yet revealed to him.'),
(10, 9, 3, 7, 'Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed to him.'),
(1, 9, 3, 7, 'Now Samuel did not yet know the LORD, because the word of the LORD had not yet been revealed to him.'),
(5, 9, 3, 7, 'Now Samuel did not yet know the Lord, and the word of the Lord had not been revealed to him.'),
(7, 9, 3, 7, 'Now Samuel did not yet know the Lord, neither had the word of the Lord been revealed to him.'),
(4, 9, 3, 8, 'And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for you did call me. And Eli perceived that the LORD had called the child.'),
(12, 9, 3, 8, 'And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child.'),
(3, 9, 3, 8, 'And Jehovah called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou calledst me. And Eli perceived that Jehovah had called the child.'),
(8, 9, 3, 8, 'And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou calledst me. And Eli perceived that the LORD had called the child.'),
(9, 9, 3, 8, 'And the LORD called Samuel again the third time. And he arose and went to Eli, and said: ‘Here am I; for thou didst call me.’ And Eli perceived that the LORD was calling the child.'),
(6, 9, 3, 8, 'And Jehovah called again the third time, Samuel! And he arose and went to Eli, and said, Here am I; for thou calledst me. And Eli perceived that Jehovah was calling the boy.'),
(14, 9, 3, 8, 'And Jehovah addeth to call Samuel the third time, and he riseth and goeth unto Eli, and saith, ‘Here am I, for thou hast called for me;’ and Eli understandeth that Jehovah is calling to the youth.'),
(11, 9, 3, 8, 'And Jehovah will add to call Samuel in the third time. And he will rise and go to Eli, and say, Behold me, for thou didst call to me. And Eli will discern that Jehovah called the boy.'),
(13, 9, 3, 8, 'Yahweh called Samuel again the third time. He arose and went to Eli, and said, “Here I am; for you called me.” Eli perceived that Yahweh had called the child.'),
(10, 9, 3, 8, 'The LORD called Samuel again the third time. He arose and went to Eli, and said, “Here I am; for you called me.” Eli perceived that the LORD had called the child.'),
(1, 9, 3, 8, 'Once again, for the third time, the LORD called to Samuel. He got up, went to Eli, and said, “Here I am, for you have called me.” Then Eli realized that it was the LORD who was calling the boy.'),
(5, 9, 3, 8, 'And the Lord continued, and he called to Samuel still a third time. And rising up, he went to Eli.'),
(7, 9, 3, 8, 'And the Lord called Samuel again the third time. And he arose up and went to Heli.'),
(4, 9, 3, 9, 'Therefore Eli said to Samuel, Go, lie down: and it shall be, if he call you, that you shall say, Speak, LORD; for your servant hears. So Samuel went and lay down in his place.'),
(12, 9, 3, 9, 'Therefore Eli said to Samuel, Go, lie down: and it shall be, if he should call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place.'),
(3, 9, 3, 9, 'Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, Jehovah; for thy servant heareth. So Samuel went and lay down in his place.'),
(8, 9, 3, 9, 'Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place.'),
(9, 9, 3, 9, 'Therefore Eli said unto Samuel: ‘Go, lie down; and it shall be, if thou be called, that thou shalt say: Speak, LORD; for Thy servant heareth.’ So Samuel went and lay down in his place.'),
(6, 9, 3, 9, 'And Eli said to Samuel, Go, lie down; and it shall be, if he call thee, that thou shalt say, Speak, Jehovah, for thy servant heareth. So Samuel went and lay down in his place.'),
(14, 9, 3, 9, 'And Eli saith to Samuel, ‘Go, lie down, and it hath been, if He doth call unto thee, that thou hast said, Speak, Jehovah, for Thy servant is hearing;’ and Samuel goeth and lieth down in his place.'),
(11, 9, 3, 9, 'And Eli will say to Samuel, Go, lie down; and it being if he shall call to thee, and say thou, Speak, Jehovah, for thy servant heard. And Samuel will go and lie down in his place.'),
(13, 9, 3, 9, 'Therefore Eli said to Samuel, “Go, lie down: and it shall be, if he calls you, that you shall say, ‘Speak, Yahweh; for your servant hears.’” So Samuel went and lay down in his place.'),
(10, 9, 3, 9, 'Therefore Eli said to Samuel, “Go, lie down: and it shall be, if he calls you, that you shall say, ‘Speak, LORD; for your servant hears.’” So Samuel went and lay down in his place.'),
(1, 9, 3, 9, '“Go and lie down,” he said to Samuel, “and if He calls you, say, ‘Speak, LORD, for Your servant is listening.’” So Samuel went and lay down in his place.'),
(5, 9, 3, 9, 'And he said: “Here I am. For you called me.” Then Eli understood that the Lord had called the boy. And he said to Samuel: “Go and sleep. And if he calls to you from now on, you will say, ‘Speak, Lord, for your servant is listening.’ ” Therefore, Samuel went away, and he slept in his place.'),
(7, 9, 3, 9, 'And said: Here am I: for thou didst call me. Then Heli understood that the Lord called the child, and he said to Samuel: Go, and sleep: and if he shall call thee any more, thou shalt say: Speak, Lord, for thy servant heareth. So Samuel went and slept in his place.'),
(4, 9, 3, 10, 'And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for your servant hears.'),
(12, 9, 3, 10, 'And the LORD came, and stood and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.'),
(3, 9, 3, 10, 'And Jehovah came, and stood, and called as at other times, Samuel, Samuel. Then Samuel said, Speak; for thy servant heareth.'),
(8, 9, 3, 10, 'And the LORD came, and stood and called as at other times, Samuel, Samuel. Then Samuel said, Speak; for thy servant heareth.'),
(9, 9, 3, 10, 'And the LORD came, and stood, and called as at other times: ‘Samuel, Samuel.’ Then Samuel said: ‘Speak; for Thy servant heareth.’'),
(6, 9, 3, 10, 'And Jehovah came, and stood, and called as at the other times, Samuel, Samuel! And Samuel said, Speak, for thy servant heareth.'),
(14, 9, 3, 10, 'And Jehovah cometh, and stationeth Himself, and calleth as time by time, ‘Samuel, Samuel;’ and Samuel saith, ‘Speak, for Thy servant is hearing.’'),
(11, 9, 3, 10, 'And Jehovah will come and stand and call as once to once, Samuel, Samuel. And Samuel will say, Speak, for thy servant heard.'),
(13, 9, 3, 10, 'Yahweh came, and stood, and called as at other times, “Samuel! Samuel!” Then Samuel said, “Speak; for your servant hears.”'),
(10, 9, 3, 10, 'The LORD came, and stood, and called as at other times, “Samuel. Samuel.” Then Samuel said, “Speak; for your servant hears.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 9, 3, 10, 'Then the LORD came and stood there, calling as before, “Samuel! Samuel!” And Samuel answered, “Speak, for Your servant is listening.”'),
(5, 9, 3, 10, 'And the Lord came, and stood, and he called, just as he had called the other times, “Samuel, Samuel.” And Samuel said, “Speak, Lord, for your servant is listening.”'),
(7, 9, 3, 10, 'And the Lord came and stood: and he called, as he had called the other times: Samuel, Samuel. And Samuel said: Speak, Lord, for thy servant heareth.'),
(4, 9, 3, 11, 'And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that hears it shall tingle.'),
(12, 9, 3, 11, 'And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.'),
(3, 9, 3, 11, 'And Jehovah said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.'),
(8, 9, 3, 11, 'And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.'),
(9, 9, 3, 11, 'And the LORD said to Samuel: ‘Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.'),
(6, 9, 3, 11, 'And Jehovah said to Samuel, Behold, I do a thing in Israel, at which both the ears of every one that heareth it shall tingle.'),
(14, 9, 3, 11, 'And Jehovah saith unto Samuel, ‘Lo, I am doing a thing in Israel, at which the two ears of every one hearing it do tingle.'),
(11, 9, 3, 11, 'And Jehovah will say to Samuel, Behold, I do a word in Israel which every one hearing it his two ears shall tingle.'),
(13, 9, 3, 11, 'Yahweh said to Samuel, “Behold, I will do a thing in Israel, at which both the ears of everyone who hears it shall tingle.'),
(10, 9, 3, 11, 'The LORD said to Samuel, “Look, I will do a thing in Israel, at which both the ears of everyone who hears it shall tingle.'),
(1, 9, 3, 11, 'Then the LORD said to Samuel, “I am about to do something in Israel at which the ears of all who hear it will tingle.'),
(5, 9, 3, 11, 'And the Lord said to Samuel: “Behold, I am accomplishing a word in Israel. Whoever will hear about it, both his ears will ring.'),
(7, 9, 3, 11, 'And the Lord said to Samuel: Behold I do a thing in Israel: and whosoever shall hear it, both his ears shall tingle.'),
(4, 9, 3, 12, 'In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.'),
(12, 9, 3, 12, 'In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.'),
(3, 9, 3, 12, 'In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even unto the end.'),
(8, 9, 3, 12, 'In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even unto the end.'),
(9, 9, 3, 12, 'In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even unto the end.'),
(6, 9, 3, 12, 'In that day I will perform against Eli all that I have spoken concerning his house; I will begin and make an end.'),
(14, 9, 3, 12, 'In that day I establish unto Eli all that I have spoken unto his house, beginning and completing;'),
(11, 9, 3, 12, 'In that day I will set up all against Eli which I spake against his house, beginning and finishing.'),
(13, 9, 3, 12, 'In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even to the end.'),
(10, 9, 3, 12, 'In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even to the end.'),
(1, 9, 3, 12, 'On that day I will carry out against Eli everything I have spoken about his house, from beginning to end.'),
(5, 9, 3, 12, 'In that day, I will raise up against Eli all the things that I have spoken over his house. I will begin, and I will finish.'),
(7, 9, 3, 12, 'In that day I will raise up against Heli all the things I have spoken concerning his house: I will begin, and I will make an end.'),
(4, 9, 3, 13, 'For I have told him that I will judge his house for ever for the iniquity which he knows; because his sons made themselves vile, and he restrained them not.'),
(12, 9, 3, 13, 'For I have told him, that I will judge his house for ever, for the iniquity which he knoweth: because his sons made themselves vile, and he restrained them not.'),
(3, 9, 3, 13, 'For I have told him that I will judge his house for ever, for the iniquity which he knew, because his sons did bring a curse upon themselves, and he restrained them not.'),
(8, 9, 3, 13, 'For I have told him that I will judge his house for ever, for the iniquity which he knew, because his sons did bring a curse upon themselves, and he restrained them not.'),
(9, 9, 3, 13, 'For I have told him that I will judge his house for ever, for the iniquity, in that he knew that his sons did bring a curse upon themselves, and he rebuked them not.'),
(6, 9, 3, 13, 'For I have declared to him that I will judge his house for ever, for the iniquity which he hath known: because his sons made themselves vile, and he restrained them not.'),
(14, 9, 3, 13, 'and I have declared to him that I am judging his house—to the age, for the iniquity which he hath known, for his sons are making themselves vile, and he hath not restrained them,'),
(11, 9, 3, 13, 'And I announced to him that I judge his house even forever, for the iniquity which he knew: for his sons cursing for themselves and he admonished them not.'),
(13, 9, 3, 13, 'For I have told him that I will judge his house forever, for the iniquity which he knew, because his sons brought a curse on themselves, and he didn’t restrain them.'),
(10, 9, 3, 13, 'For I have told him that I will judge his house forever, for the iniquity which he knew, because his sons were cursing God, and he did not restrain them.'),
(1, 9, 3, 13, 'I told him that I would judge his house forever for the iniquity of which he knows, because his sons blasphemed God and he did not restrain them.'),
(5, 9, 3, 13, 'For I have foretold to him that I will judge his house unto eternity, because of iniquity. For he had known that his sons acted shamefully, and he did not chastise them.'),
(7, 9, 3, 13, 'For I have foretold unto him, that I will judge his house for ever, for iniquity, because he knew that his sons did wickedly, and did not chastise them.'),
(4, 9, 3, 14, 'And therefore I have sworn to the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever.'),
(12, 9, 3, 14, 'And therefore I have sworn to the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever.'),
(3, 9, 3, 14, 'And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be expiated with sacrifice nor offering for ever.'),
(8, 9, 3, 14, 'And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever.'),
(9, 9, 3, 14, 'And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be expiated with sacrifice nor offering for ever.’'),
(6, 9, 3, 14, 'And therefore I have sworn unto the house of Eli that the iniquity of Eli’s house shall not be expiated with sacrifice or oblation for ever.'),
(14, 9, 3, 14, 'and therefore I have sworn to the house of Eli: the iniquity of the house of Eli is not atoned for, by sacrifice, and by offering—unto the age.’'),
(11, 9, 3, 14, 'And for this I sware to the house of Eli if the iniquity of the house of Eli shall be covered with sacrifice and with gifts even forever.'),
(13, 9, 3, 14, 'Therefore I have sworn to the house of Eli, that the iniquity of Eli’s house shall not be removed with sacrifice nor offering forever.”'),
(10, 9, 3, 14, 'Therefore I have sworn to the house of Eli, that the iniquity of Eli’s house shall not be removed with sacrifice nor offering forever.”'),
(1, 9, 3, 14, 'Therefore I have sworn to the house of Eli, ‘The iniquity of Eli’s house shall never be atoned for by sacrifice or offering.’”'),
(5, 9, 3, 14, 'For this reason, I have sworn to the house of Eli that the iniquity of his house will not be expiated, with victims or with gifts, even forever.”'),
(7, 9, 3, 14, 'Therefore have I sworn to the house of Hell, that the iniquity of his house shall not be expiated with victims nor offerings for ever.'),
(4, 9, 3, 15, 'And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to show Eli the vision.'),
(12, 9, 3, 15, 'And Samuel lay until the morning, and opened the doors of the house of the LORD: and Samuel feared to show Eli the vision.'),
(3, 9, 3, 15, 'And Samuel lay until the morning, and opened the doors of the house of Jehovah. And Samuel feared to show Eli the vision.'),
(8, 9, 3, 15, 'And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision.'),
(9, 9, 3, 15, 'And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to tell Eli the vision.'),
(6, 9, 3, 15, 'And Samuel lay until the morning, and opened the doors of the house of Jehovah. And Samuel feared to declare the vision to Eli.'),
(14, 9, 3, 15, 'And Samuel lieth till the morning, and openeth the doors of the house of Jehovah, and Samuel is afraid of declaring the vision unto Eli.'),
(11, 9, 3, 15, 'And Samuel will lie down till the morning, and he will open the doors of the house of Jehovah: and Samuel will be afraid of announcing the vision to Eli.'),
(13, 9, 3, 15, 'Samuel lay until the morning, and opened the doors of the house of Yahweh. Samuel feared to show Eli the vision.'),
(10, 9, 3, 15, 'And Samuel lay there until the morning, and in the morning he got up and opened the doors of the house of the LORD. And Samuel was afraid to tell Eli the vision.'),
(1, 9, 3, 15, 'Samuel lay down until the morning; then he opened the doors of the house of the LORD. He was afraid to tell Eli the vision,'),
(5, 9, 3, 15, 'Then Samuel slept until morning, and he opened the doors of the house of the Lord. And Samuel was afraid to tell the vision to Eli.'),
(7, 9, 3, 15, 'And Samuel slept till morning, and opened the doors of the house of the Lord. And Samuel feared to tell the vision to Hell.'),
(4, 9, 3, 16, 'Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I.'),
(12, 9, 3, 16, 'Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I.'),
(3, 9, 3, 16, 'Then Eli called Samuel, and said, Samuel, my son. And he said, Here am I.'),
(8, 9, 3, 16, 'Then Eli called Samuel, and said, Samuel, my son. And he said, Here Am I.'),
(9, 9, 3, 16, 'Then Eli called Samuel, and said: ‘Samuel, my son.’ And he said: ‘Here am I.’'),
(6, 9, 3, 16, 'And Eli called Samuel, and said, Samuel, my son. And he said, Here am I.'),
(14, 9, 3, 16, 'And Eli calleth Samuel, and saith, ‘Samuel, my son;’ and he saith, ‘Here am I.’'),
(11, 9, 3, 16, 'And Eli will call Samuel, and say, Samuel, my son. And he will say, Behold me.'),
(13, 9, 3, 16, 'Then Eli called Samuel, and said, “Samuel, my son!” He said, “Here I am.”'),
(10, 9, 3, 16, 'Then Eli called Samuel, and said, “Samuel, my son.” He said, “Here I am.”'),
(1, 9, 3, 16, 'but Eli called to him and said, “Samuel, my son.” “Here I am,” answered Samuel.'),
(5, 9, 3, 16, 'Then Eli called Samuel, and he said, “Samuel, my son?” And responding, he said, “I am here.”'),
(7, 9, 3, 16, 'Then Heli called Samuel, and said: Samuel, my son. And he answered: Here am I.'),
(4, 9, 3, 17, 'And he said, What is the thing that the LORD has said to you? I pray you hide it not from me: God do so to you, and more also, if you hide any thing from me of all the things that he said to you.'),
(12, 9, 3, 17, 'And he said, What is the thing that the LORD hath said to thee? I pray thee hide it not from me: God do so to thee, and more also, if thou shalt hide any thing from me, of all the things that he said to thee.'),
(3, 9, 3, 17, 'And he said, What is the thing that Jehovah hath spoken unto thee? I pray thee, hide it not from me: God do so to thee, and more also, if thou hide anything from me of all the things that he spake unto thee.'),
(8, 9, 3, 17, 'And he said, What is the thing that the LORD hath spoken unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he spake unto thee.'),
(9, 9, 3, 17, 'And he said: ‘What is the thing that He hath spoken unto thee? I pray thee, hide it not from me, God do so to thee, and more also, if thou hide any thing from me of all the things that He spoke unto thee.’'),
(6, 9, 3, 17, 'And he said, What is the word that he has spoken to thee? I pray thee, keep it not back from me: God do so to thee, and more also, if thou keep back anything from me of all the word that he spoke to thee.'),
(14, 9, 3, 17, 'And he saith, ‘What is the word which He hath spoken unto thee? I pray thee, hide it not from me; so doth God do to thee, and so doth He add, if thou hidest from me a word of all the words that He hath spoken unto thee.’'),
(11, 9, 3, 17, 'And he will say, What the word he spake to thee? not now shalt thou hide from me: so will God do to thee, and so will he add, if thou shalt hide from me a word of all the word which he spake to thee.'),
(13, 9, 3, 17, 'He said, “What is the thing that he has spoken to you? Please don’t hide it from me. God do so to you, and more also, if you hide anything from me of all the things that he spoke to you.”'),
(10, 9, 3, 17, 'He said, “What is the thing that he has spoken to you? Please do not hide it from me. God do so to you, and more also, if you hide anything from me of all the things that he spoke to you in your ears.”'),
(1, 9, 3, 17, '“What was the message He gave you?” Eli asked. “Do not hide it from me. May God punish you, and ever so severely, if you hide from me anything He said to you.”'),
(5, 9, 3, 17, 'And he questioned him: “What is the word that the Lord has spoken to you? I beg you that you may not conceal it from me. May God do these things to you, and may he add these other things, if you hide from me one word out of all the things that were told to you.”'),
(7, 9, 3, 17, 'And he asked him: What is the word that the Lord hath spoken to thee? I beseech thee hide it not from me. May God do so and so to thee, and add so and so, if thou hide from me one word of all that were said to thee.'),
(4, 9, 3, 18, 'And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seems him good.'),
(12, 9, 3, 18, 'And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good.'),
(3, 9, 3, 18, 'And Samuel told him every whit, and hid nothing from him. And he said, It is Jehovah: let him do what seemeth him good.'),
(8, 9, 3, 18, 'And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good.'),
(9, 9, 3, 18, 'And Samuel told him all the words, and hid nothing from him. And he said: ‘It is the LORD; let Him do what seemeth Him good.’'),
(6, 9, 3, 18, 'And Samuel told him all the words, and kept nothing back from him. And he said, It is Jehovah: let him do what is good in his sight.'),
(14, 9, 3, 18, 'And Samuel declareth to him the whole of the words, and hath not hid from him; and he saith, ‘It is Jehovah; that which is good in His eyes He doth.’'),
(11, 9, 3, 18, 'And Samuel will announce to him all the words, and he hid not from him. And he will say, It is Jehovah: the good in his eyes he will do.'),
(13, 9, 3, 18, 'Samuel told him every bit, and hid nothing from him. He said, “It is Yahweh. Let him do what seems good to him.”'),
(10, 9, 3, 18, 'And Samuel told him everything, and did not hide anything from him. And he said, “It is the LORD. Let him do what seems good to him.”'),
(1, 9, 3, 18, 'So Samuel told him everything and did not hide a thing from him. “He is the LORD,” replied Eli. “Let Him do what is good in His eyes.”'),
(5, 9, 3, 18, 'And so, Samuel revealed to him all the words, and he did not hide them from him. And he responded: “He is the Lord. May he do what is good in his own eyes.”'),
(7, 9, 3, 18, 'So Samuel told him all the words, and did not hide them from him. And he answered: It is the Lord: let him do what is good in his sight.'),
(4, 9, 3, 19, 'And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.'),
(12, 9, 3, 19, 'And Samuel grew, and the LORD was with him, and let none of his words fall to the ground.'),
(3, 9, 3, 19, 'And Samuel grew, and Jehovah was with him, and did let none of his words fall to the ground.'),
(8, 9, 3, 19, 'And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.'),
(9, 9, 3, 19, 'And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.'),
(6, 9, 3, 19, 'And Samuel grew, and Jehovah was with him, and let none of his words fall to the ground.'),
(14, 9, 3, 19, 'And Samuel groweth up, and Jehovah hath been with him, and hath not let fall any of his words to the earth;'),
(11, 9, 3, 19, 'And Samuel will be magnified, and Jehovah was with him, and there fell not from all his words to the earth.'),
(13, 9, 3, 19, 'Samuel grew, and Yahweh was with him, and let none of his words fall to the ground.'),
(10, 9, 3, 19, 'Samuel grew, and the LORD was with him, and let none of his words fall to the ground.'),
(1, 9, 3, 19, 'And Samuel grew, and the LORD was with him, and He let none of Samuel’s words fall to the ground.'),
(5, 9, 3, 19, 'And Samuel grew up, and the Lord was with him, and not one of his words fell to the ground.'),
(7, 9, 3, 19, 'And Samuel grew, and the Lord was with him, and not one of his words fell to the ground.'),
(4, 9, 3, 20, 'And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD.'),
(12, 9, 3, 20, 'And all Israel, from Dan even to Beer-sheba, knew that Samuel was established to be a prophet of the LORD.'),
(3, 9, 3, 20, 'And all Israel from Dan even to Beer-sheba knew that Samuel was established to be a prophet of Jehovah.'),
(8, 9, 3, 20, 'And all Israel from Dan even to Beer-sheba knew that Samuel was established to be a prophet of the LORD.'),
(9, 9, 3, 20, 'And all Israel from Dan even to Beer-sheba knew that Samuel was established to be a prophet of the LORD.'),
(6, 9, 3, 20, 'And all Israel, from Dan even to Beer-sheba, knew that Samuel was established a prophet of Jehovah.'),
(14, 9, 3, 20, 'and all Israel know, from Dan even unto Beer-Sheba, that Samuel is established for a prophet to Jehovah.'),
(11, 9, 3, 20, 'And all Israel knew from Dan to the Well of the Oath, that Samuel was faithful for a prophet to Jehovah.'),
(13, 9, 3, 20, 'All Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of Yahweh.'),
(10, 9, 3, 20, 'All Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD.'),
(1, 9, 3, 20, 'So all Israel from Dan to Beersheba knew that Samuel was confirmed as a prophet of the LORD.'),
(5, 9, 3, 20, 'And all of Israel, from Dan even to Beersheba, knew Samuel to be a faithful prophet of the Lord.'),
(7, 9, 3, 20, 'And all Israel from Dan to Bersabee, knew that Samuel was a faithful prophet of the Lord.'),
(4, 9, 3, 21, 'And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh by the word of the LORD.'),
(12, 9, 3, 21, 'And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh by the word of the LORD.'),
(3, 9, 3, 21, 'And Jehovah appeared again in Shiloh; for Jehovah revealed himself to Samuel in Shiloh by the word of Jehovah.'),
(8, 9, 3, 21, 'And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh by the word of the LORD.'),
(9, 9, 3, 21, 'And the LORD appeared again in Shiloh; for the LORD revealed Himself to Samuel in Shiloh by the word of the LORD.'),
(6, 9, 3, 21, 'And Jehovah appeared again at Shiloh; for Jehovah revealed himself to Samuel at Shiloh by the word of Jehovah.'),
(14, 9, 3, 21, 'And Jehovah addeth to appear in Shiloh, for Jehovah hath been revealed unto Samuel, in Shiloh, by the word of Jehovah.'),
(11, 9, 3, 21, 'And Jehovah will add to be seen in Shiloh: for Jehovah was revealed to Samuel by the word of Jehovah in Shiloh.'),
(13, 9, 3, 21, 'Yahweh appeared again in Shiloh; for Yahweh revealed himself to Samuel in Shiloh by the word of Yahweh.'),
(10, 9, 3, 21, 'The LORD appeared again in Shiloh; for the LORD revealed himself to Samuel in Shiloh by the word of the LORD.'),
(1, 9, 3, 21, 'And the LORD continued to appear at Shiloh, because there He revealed Himself to Samuel by His word.'),
(5, 9, 3, 21, 'And the Lord continued to appear in Shiloh. For the Lord had revealed himself to Samuel at Shiloh, according to the word of the Lord. And the word about Samuel went forth to all of Israel.'),
(7, 9, 3, 21, 'And the Lord again appeared in Silo, for the Lord revealed himself to Samuel in Silo, according to the word of the Lord. And the word of Samuel came to pass to all Israel.'),
(4, 9, 4, 1, 'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek.'),
(12, 9, 4, 1, 'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Eben-ezer: and the Philistines encamped in Aphek.'),
(3, 9, 4, 1, 'And the word of Samuel came to all Israel.Now Israel went out against the Philistines to battle, and encamped beside Eben-ezer: and the Philistines encamped in Aphek.'),
(8, 9, 4, 1, 'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek.'),
(9, 9, 4, 1, 'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer; and the Philistines pitched in Aphek.'),
(6, 9, 4, 1, 'And what Samuel had said happened to all Israel. And Israel went out against the Philistines to battle, and encamped beside Eben-ezer; and the Philistines encamped in Aphek.'),
(14, 9, 4, 1, 'And the word of Samuel is to all Israel, and Israel goeth out to meet the Philistines for battle, and they encamp by Eben-Ezer, and the Philistines have encamped in Aphek,'),
(11, 9, 4, 1, 'And the word of Samuel will be to all Israel. And Israel will go forth to the meeting of Philisteim for war, and they will encamp upon the Stone of Help: and Philisteim encamped in Aphek.'),
(13, 9, 4, 1, 'The word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Ebenezer: and the Philistines encamped in Aphek.'),
(10, 9, 4, 1, 'And Samuel’s words came to all Israel. And Eli grew very old, and his sons kept advancing in their wicked behavior before the LORD. And it came to pass in those days that the Philistines gathered themselves together against Israel. And Israel went out to meet them in battle, and camped beside Ebenezer, and the Philistines camped in Aphek.'),
(1, 9, 4, 1, 'Thus the word of Samuel came to all Israel. Now the Israelites went out to meet the Philistines in battle and camped at Ebenezer, while the Philistines camped at Aphek.'),
(5, 9, 4, 1, 'And it happened that, in those days, the Philistines assembled to fight. And Israel went out to meet the Philistines in battle, and he made camp beside the Stone of Assistance. But the Philistines went to Aphek,'),
(7, 9, 4, 1, 'And it came to pass in those days, that the Philistines gathered themselves together to fight: and Israel went out to war against the Philistines, and camped by the Stone of help. And the Philistines came to Aphec,'),
(4, 9, 4, 2, 'And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.'),
(12, 9, 4, 2, 'And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.'),
(3, 9, 4, 2, 'And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines; and they slew of the army in the field about four thousand men.'),
(8, 9, 4, 2, 'And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.'),
(9, 9, 4, 2, 'And the Philistines put themselves in array against Israel; and when the battle was spread, Israel was smitten before the Philistines; and they slew of the army in the field about four thousand men.'),
(6, 9, 4, 2, 'And the Philistines put themselves in array against Israel; and the battle spread, and Israel was routed before the Philistines; and they slew in battle array in the field about four thousand men.'),
(14, 9, 4, 2, 'and the Philistines set themselves in array to meet Israel, and the battle spreadeth itself, and Israel is smitten before the Philistines, and they smite among the ranks in the field about four thousand men.'),
(11, 9, 4, 2, 'And Philisteim will set in array to meet Israel: and the battle will smite, and Israel will be smitten before Philisteim: and they will strike the array in the field, about four thousand men.'),
(13, 9, 4, 2, 'The Philistines put themselves in array against Israel: and when they joined battle, Israel was struck before the Philistines; and they killed of the army in the field about four thousand men.'),
(10, 9, 4, 2, 'The Philistines put themselves in array against Israel: and when they joined battle, Israel was struck before the Philistines; and they killed of the army in the field about four thousand men.'),
(1, 9, 4, 2, 'The Philistines arrayed themselves against Israel, and as the battle spread, Israel was defeated by the Philistines, who struck down about four thousand men on the battlefield.'),
(5, 9, 4, 2, 'and they positioned their troops against Israel. Then, when the conflict began, Israel turned his back to the Philistines. And they were cut down in that conflict, in various places in the fields, about four thousand men.'),
(7, 9, 4, 2, 'And put their army in array against Israel. And when they had joined battle, Israel turned their backs to the Philistines, and there was slain in that fight here and there in the fields about four thousand men.'),
(4, 9, 4, 3, 'And when the people were come into the camp, the elders of Israel said, Why has the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh to us, that, when it comes among us, it may save us out of the hand of our enemies.'),
(12, 9, 4, 3, 'And when the people had come into the camp, the elders of Israel said, Why hath the LORD smitten us to-day before the Philistines? Let us bring the ark of the covenant of the LORD out of Shiloh to us, that when it cometh among us, it may save us from the hand of our enemies.'),
(3, 9, 4, 3, 'And when the people were come into the camp, the elders of Israel said, Wherefore hath Jehovah smitten us to-day before the Philistines? Let us fetch the ark of the covenant of Jehovah out of Shiloh unto us, that it may come among us, and save us out of the hand of our enemies.'),
(8, 9, 4, 3, 'And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us today before the Philistines? Let as fetch the ark of the covenant of the LORD out of Shiloh unto us, that it may come among us, and save us out of the hand of our enemies.'),
(9, 9, 4, 3, 'And when the people were come into the camp, the elders of Israel said: ‘Wherefore hath the LORD smitten us to-day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that He may come among us, and save us out of the hand of our enemies.’'),
(6, 9, 4, 3, 'And the people came into the camp; and the elders of Israel said, Why has Jehovah smitten us to-day before the Philistines? Let us fetch ourselves the ark of the covenant of Jehovah out of Shiloh, that it may come among us, and save us out of the hand of our enemies.'),
(14, 9, 4, 3, 'And the people cometh in unto the camp, and the elders of Israel say, ‘Why hath Jehovah smitten us to-day before the Philistines? we take unto us from Shiloh the ark of the covenant of Jehovah, and it cometh into our midst, and He doth save us out of the hand of our enemies.’'),
(11, 9, 4, 3, 'And the people will come to the camp, and the old men of Israel will, say, Wherefore did Jehovah smite us this day before Philisteim? We will take to us from Shiloh the ark of the covenant of Jehovah, and it shall come into the midst of us and save us from the hand of our enemies.'),
(13, 9, 4, 3, 'When the people had come into the camp, the elders of Israel said, “Why has Yahweh struck us today before the Philistines? Let us get the ark of the covenant of Yahweh out of Shiloh to us, that it may come among us, and save us out of the hand of our enemies.”'),
(10, 9, 4, 3, 'When the people had come into the camp, the elders of Israel said, “Why has the LORD struck us today before the Philistines? Let us get the ark of the covenant of the LORD out of Shiloh to us, that it may come among us, and save us out of the hand of our enemies.”'),
(1, 9, 4, 3, 'When the troops returned to the camp, the elders of Israel asked, “Why has the LORD brought defeat on us before the Philistines today? Let us bring the ark of the covenant of the LORD from Shiloh, so that it may go with us to save us from the hand of our enemies.”'),
(5, 9, 4, 3, 'And the people returned to the camp. And those greater by birth of Israel said: “Why has the Lord struck us today before the Philistines? Let us bring to ourselves the ark of the covenant of the Lord from Shiloh. And let it enter into our midst, so that it may save us from the hand of our enemies.”'),
(7, 9, 4, 3, 'And the people returned to the camp: and the ancients of Israel said: Why hath the Lord defeated us to day before the Philistines? Let us fetch unto us the ark of the covenant of the Lord from Silo, and let it come in the midst of us, that it may save us from the hand of our enemies.'),
(4, 9, 4, 4, 'So the people sent to Shiloh, that they might bring from there the ark of the covenant of the LORD of hosts, which dwells between the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.'),
(12, 9, 4, 4, 'So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, who dwelleth between the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.'),
(3, 9, 4, 4, 'So the people sent to Shiloh; and they brought from thence the ark of the covenant of Jehovah of hosts, who sitteth above the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.'),
(8, 9, 4, 4, 'So the people sent to Shiloh, and they brought from thence the ark of the covenant of the LORD of hosts, which sitteth upon the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.'),
(9, 9, 4, 4, 'So the people sent to Shiloh, and they brought from thence the ark of the covenant of the LORD of hosts, who sitteth upon the cherubim; and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.'),
(6, 9, 4, 4, 'So the people sent to Shiloh, and they brought from thence the ark of the covenant of Jehovah of hosts, who sitteth between the cherubim; and the two sons of Eli, Hophni and Phinehas, were there by the ark of the covenant of God.'),
(14, 9, 4, 4, 'And the people sendeth to Shiloh, and they take up thence the ark of the covenant of Jehovah of Hosts, inhabiting the cherubs, and there are two sons of Eli, with the ark of the covenant of God, Hophni and Phinehas.'),
(11, 9, 4, 4, 'And the people will send to Shiloh, and they will lift up from thence the ark of the covenant of Jehovah of armies, sitting upon the Cherubims: and there the two sons of Eli with the ark of the covenant of God, Hophni and Phinehas.'),
(13, 9, 4, 4, 'So the people sent to Shiloh; and they brought from there the ark of the covenant of Yahweh of Armies, who sits above the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.'),
(10, 9, 4, 4, 'So the people sent to Shiloh; and they brought from there the ark of the covenant of the LORD of hosts, who sits above the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.'),
(1, 9, 4, 4, 'So the people sent men to Shiloh, and they brought back the ark of the covenant of the LORD of Hosts, who sits enthroned between the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.'),
(5, 9, 4, 4, 'Therefore, the people sent to Shiloh, and they brought from there the ark of the covenant of the Lord of hosts, sitting upon the cherubim. And the two sons of Eli, Hophni and Phinehas, were with the ark of the covenant of God.'),
(7, 9, 4, 4, 'So the people sent to Silo, and they brought from thence the ark of the covenant of the Lord of hosts sitting upon the cherubims: and the two sons of Heli, Ophni and Phinees, were with the ark of the covenant of God.'),
(4, 9, 4, 5, 'And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.'),
(12, 9, 4, 5, 'And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth resounded.'),
(3, 9, 4, 5, 'And when the ark of the covenant of Jehovah came into the camp, all Israel shouted with a great shout, so that the earth rang again.'),
(8, 9, 4, 5, 'And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.'),
(9, 9, 4, 5, 'And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang.'),
(6, 9, 4, 5, 'And it came to pass when the ark of the covenant of Jehovah came into the camp, that all Israel shouted with a great shout, so that the earth shook.'),
(14, 9, 4, 5, 'And it cometh to pass, at the coming in of the ark of the covenant of Jehovah unto the camp, that all Israel shout—a great shout—and the earth is moved.'),
(11, 9, 4, 5, 'And it will be when the ark of the covenant of Jehovah came to the camp, and all Israel will shout with great shouts, and the earth will be put in motion.'),
(13, 9, 4, 5, 'When the ark of the covenant of Yahweh came into the camp, all Israel shouted with a great shout, so that the earth rang again.'),
(10, 9, 4, 5, 'When the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.'),
(1, 9, 4, 5, 'When the ark of the covenant of the LORD entered the camp, all the Israelites raised such a great shout that the ground shook.'),
(5, 9, 4, 5, 'And when the ark of the covenant of the Lord had arrived in the camp, all of Israel shouted with a great clamor, and the land resounded.'),
(7, 9, 4, 5, 'And when the ark of the covenant of the Lord was come into the camp, all Israel shouted with a great shout, and the earth rang again.'),
(4, 9, 4, 6, 'And when the Philistines heard the noise of the shout, they said, What means the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.'),
(12, 9, 4, 6, 'And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD had come into the camp.'),
(3, 9, 4, 6, 'And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of Jehovah was come into the camp.'),
(8, 9, 4, 6, 'And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.'),
(9, 9, 4, 6, 'And when the Philistines heard the noise of the shout, they said: ‘What meaneth the noise of this great shout in the camp of the Hebrews?’ And they knew that the ark of the LORD was come into the camp.'),
(6, 9, 4, 6, 'And the Philistines heard the noise of the shout, and said, What is the noise of this great shout in the camp of the Hebrews? And they understood that the ark of Jehovah had come into the camp.'),
(14, 9, 4, 6, 'And the Philistines hear the noise of the shouting, and say, ‘What is the noise of this great shout in the camp of the Hebrews?’ and they perceive that the ark of Jehovah hath come in unto the camp.'),
(11, 9, 4, 6, 'And Philisteim will hear the voice of the shout, and they will say, What the voice of this great shout in the camp of the Hebrews? and they knew that the ark of Jehovah came into the camp.'),
(13, 9, 4, 6, 'When the Philistines heard the noise of the shout, they said, “What does the noise of this great shout in the camp of the Hebrews mean?” They understood that the ark of Yahweh had come into the camp.'),
(10, 9, 4, 6, 'When the Philistines heard the noise of the shout, they said, “What does the noise of this great shout in the camp of the Hebrews mean?” They understood that the ark of the LORD had come into the camp.'),
(1, 9, 4, 6, 'On hearing the noise of the shout, the Philistines asked, “What is this loud shouting in the camp of the Hebrews?” And when they realized that the ark of the LORD had entered the camp,'),
(5, 9, 4, 6, 'And the Philistines heard the voice of the clamor, and they said, “What is this voice of a great clamor in the camp of the Hebrews?” And they realized that the ark of the Lord had arrived in the camp.'),
(7, 9, 4, 6, 'And the Philistines heard the noise of the shout, and they said: What is this noise of a great shout in the camp of the Hebrews? And they understood that the ark of the Lord was come into the camp.'),
(4, 9, 4, 7, 'And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe to us! for there has not been such a thing heretofore.'),
(12, 9, 4, 7, 'And the Philistines were afraid, for they said, God hath come into the camp. And they said, Woe to us! for there hath not been such a thing heretofore.'),
(3, 9, 4, 7, 'And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.'),
(8, 9, 4, 7, 'And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.'),
(9, 9, 4, 7, 'And the Philistines were afraid, for they said: ‘God is come into the camp.’ And they said: ‘Woe unto us! for there was not such a thing yesterday and the day before.'),
(6, 9, 4, 7, 'And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there has not been such a thing heretofore.'),
(14, 9, 4, 7, 'And the Philistines are afraid, for they said, ‘God hath come in unto the camp;’ and they say, ‘Woe to us, for there hath not been like this heretofore.'),
(11, 9, 4, 7, 'And the Philisteim will be afraid, for they said, God came into the camp. And they will say, Wo to us! for at was not as this yesterday, the third day.'),
(13, 9, 4, 7, 'The Philistines were afraid, for they said, “God has come into the camp.” They said, “Woe to us! For there has not been such a thing before.'),
(10, 9, 4, 7, 'The Philistines were afraid, for they said, “Gods have come into the camp.” They said, “Woe to us. For there has not been such a thing before.'),
(1, 9, 4, 7, 'the Philistines were afraid. “The gods have entered their camp!” they said. “Woe to us, for nothing like this has happened before.'),
(5, 9, 4, 7, 'And the Philistines were afraid, saying, “God has entered into the camp.” And they groaned, saying:'),
(7, 9, 4, 7, 'And the Philistines were afraid, saying: God is come into the camp. And sighing, they said:'),
(4, 9, 4, 8, 'Woe to us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.'),
(12, 9, 4, 8, 'Woe to us! Who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.'),
(3, 9, 4, 8, 'Woe unto us! who shall deliver us out of the hand of these mighty gods? these are the gods that smote the Egyptians with all manner of plagues in the wilderness.'),
(8, 9, 4, 8, 'Woe unto us! who shall deliver us out of the hand of these mighty gods? these are the gods that smote the Egyptians with all manner of plagues in the wilderness.'),
(9, 9, 4, 8, 'Woe unto us! who shall deliver us out of the hand of these mighty gods? these are the gods that smote the Egyptians with all manner of plagues and in the wilderness.'),
(6, 9, 4, 8, 'Woe unto us! who shall deliver us out of the hand of these mighty gods? these are the gods that smote the Egyptians with every plague in the wilderness.'),
(14, 9, 4, 8, 'Woe to us, who doth deliver us out of the hand of these honourable gods? these are the gods who are smiting the Egyptians with every plague in the wilderness.'),
(11, 9, 4, 8, 'Wo to us! who shall deliver us from the hand of these mighty gods? these those gods smiting Egypt with every blow in the desert.'),
(13, 9, 4, 8, 'Woe to us! Who shall deliver us out of the hand of these mighty gods? These are the gods that struck the Egyptians with all kinds of plagues in the wilderness.'),
(10, 9, 4, 8, 'Woe to us. Who shall deliver us out of the hand of these mighty gods? These are the gods that struck the Egyptians with all kinds of plagues in the wilderness.'),
(1, 9, 4, 8, 'Woe to us! Who will deliver us from the hand of these mighty gods? These are the gods who struck the Egyptians with all kinds of plagues in the wilderness.'),
(5, 9, 4, 8, '“Woe to us! For there was no such great exultation yesterday, or the day before. Woe to us! Who will save us from the hand of these sublime gods? These are the gods who struck Egypt with all the plagues, in the desert.”'),
(7, 9, 4, 8, 'Woe to us: for there was no such great joy yesterday and the day before: Woe to us. Who shall deliver us from the hand of these high gods? these are the gods that struck Egypt with all the plagues in the desert.'),
(4, 9, 4, 9, 'Be strong and quit yourselves like men, O you Philistines, that you be not servants to the Hebrews, as they have been to you: quit yourselves like men, and fight.'),
(12, 9, 4, 9, 'Be strong, and acquit yourselves like men, O ye Philistines, that ye may not be servants to the Hebrews, as they have been to you: acquit yourselves like men, and fight.'),
(3, 9, 4, 9, 'Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.'),
(8, 9, 4, 9, 'Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.'),
(9, 9, 4, 9, 'Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you; quit yourselves like men, and fight.’'),
(6, 9, 4, 9, 'Shew yourselves valiant and be men, ye Philistines, that ye may not have to be servants to the Hebrews, as they have been servants to you: be men, and fight.'),
(14, 9, 4, 9, 'Strengthen yourselves, and become men, O Philistines, lest ye do service to Hebrews, as they have done to you—then ye have become men, and have fought.’'),
(11, 9, 4, 9, 'Be strong, and be for men, Philisteim, lest ye shall serve to the Hebrews as they served to you: and be for men and fight.'),
(13, 9, 4, 9, 'Be strong, and behave like men, O you Philistines, that you not be servants to the Hebrews, as they have been to you. Strengthen yourselves like men, and fight!”'),
(10, 9, 4, 9, 'Be strong, and behave like men, O you Philistines, that you not be servants to the Hebrews, as they have been to you. Strengthen yourselves like men, and fight.”'),
(1, 9, 4, 9, 'Take courage and be men, O Philistines! Otherwise, you will serve the Hebrews just as they served you. Now be men and fight!”'),
(5, 9, 4, 9, '“Be strengthened, and be manly, O Philistines! Otherwise, you may serve the Hebrews, as they also have served you. Be strengthened and wage war!”'),
(7, 9, 4, 9, 'Take courage and behave like men, ye Philistines: lest you come to be servants to the Hebrews, as they have served you: take courage and fight.'),
(4, 9, 4, 10, 'And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.'),
(12, 9, 4, 10, 'And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter, for there fell of Israel thirty thousand footmen.'),
(3, 9, 4, 10, 'And the Philistines fought, and Israel was smitten, and they fled every man to his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.'),
(8, 9, 4, 10, 'And the Philistines fought, and Israel was smitten, and they fled every man to his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.'),
(9, 9, 4, 10, 'And the Philistines fought, and Israel was smitten, and they fled every man to his tent; and there was a very great slaughter; for there fell of Israel thirty thousand footmen.'),
(6, 9, 4, 10, 'And the Philistines fought, and Israel was routed, and they fled every man to his tent; and there was a very great slaughter, and there fell of Israel thirty thousand footmen.'),
(14, 9, 4, 10, 'And the Philistines fight, and Israel is smitten, and they flee each to his tents, and the blow is very great, and there fall of Israel thirty thousand footmen;'),
(11, 9, 4, 10, 'And Philisteim will fight and smite Israel, and they will flee, a man to his tent: and the blow will be very great, and there will fall from Israel thirty thousand footmen.'),
(13, 9, 4, 10, 'The Philistines fought, and Israel was struck, and they fled every man to his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.'),
(10, 9, 4, 10, 'So the Philistines fought, and Israel was defeated, and they fled every man to his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.'),
(1, 9, 4, 10, 'So the Philistines fought, and Israel was defeated, and each man fled to his tent. The slaughter was very great—thirty thousand foot soldiers of Israel fell.'),
(5, 9, 4, 10, 'Therefore, the Philistines fought, and Israel was cut down, and each one fled to his own tent. And an exceedingly great slaughter occurred. And thirty thousand foot soldiers from Israel fell.'),
(7, 9, 4, 10, 'So the Philistines fought, and Israel was overthrown, and every man fled to his own dwelling: and there was an exceeding great slaughter; for there fell of Israel thirty thousand footmen.'),
(4, 9, 4, 11, 'And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.'),
(12, 9, 4, 11, 'And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.'),
(3, 9, 4, 11, 'And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.'),
(8, 9, 4, 11, 'And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.'),
(9, 9, 4, 11, 'And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.'),
(6, 9, 4, 11, 'And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, died.'),
(14, 9, 4, 11, 'and the ark of God hath been taken, and the two sons of Eli have died, Hophni and Phinehas.'),
(11, 9, 4, 11, 'And the ark of God was taken, and the two sons of Eli were slain, Hophni and Phinehas.'),
(13, 9, 4, 11, 'The ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.'),
(10, 9, 4, 11, 'The ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.'),
(1, 9, 4, 11, 'The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.'),
(5, 9, 4, 11, 'And the ark of God was captured. Also, the two sons of Eli, Hophni and Phinehas, died.'),
(7, 9, 4, 11, 'And the ark of God was taken: and the two sons of Heli, Ophni and Phinees, were slain.'),
(4, 9, 4, 12, 'And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth on his head.'),
(12, 9, 4, 12, 'And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.'),
(3, 9, 4, 12, 'And there ran a man of Benjamin out of the army, and came to Shiloh the same day, with his clothes rent, and with earth upon his head.'),
(8, 9, 4, 12, 'And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.'),
(9, 9, 4, 12, 'And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.'),
(6, 9, 4, 12, 'And there ran a man of Benjamin out of the battle, and came to Shiloh the same day, with his clothes rent and with earth upon his head.'),
(14, 9, 4, 12, 'And a man of Benjamin runneth out of the ranks, and cometh into Shiloh, on that day, and his long robes are rent, and earth on his head;'),
(11, 9, 4, 12, 'And a man of Benjamin will run from the array, and he will come to Shiloh in that day; and his garments rent and earth upon his head.'),
(13, 9, 4, 12, 'There ran a man of Benjamin out of the army, and came to Shiloh the same day, with his clothes torn, and with earth on his head.'),
(10, 9, 4, 12, 'There ran a man of Benjamin out of the army, and came to Shiloh the same day, with his clothes torn, and with earth on his head.'),
(1, 9, 4, 12, 'That same day a Benjamite ran from the battle line all the way to Shiloh, with his clothes torn and dirt on his head.'),
(5, 9, 4, 12, 'Now a man of Benjamin, rushing from the troops, arrived at Shiloh on the same day, with his clothing torn, and with his head sprinkled with dust.'),
(7, 9, 4, 12, 'And there ran a man of Benjamin out of the army, and came to Silo the same day, with his clothes rent, and his head strewed with dust.'),
(4, 9, 4, 13, 'And when he came, see, Eli sat on a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.'),
(12, 9, 4, 13, 'And when he came, lo, Eli sat upon a seat by the way-side watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.'),
(3, 9, 4, 13, 'And when he came, lo, Eli was sitting upon his seat by the wayside watching; for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.'),
(8, 9, 4, 13, 'And when he came, lo, Eli sat upon his seat by the way side watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.'),
(9, 9, 4, 13, 'And when he came, lo, Eli sat upon his seat by the wayside watching; for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.'),
(6, 9, 4, 13, 'And when he came, behold, Eli was sitting upon the seat by the way-side watching; for his heart trembled for the ark of God. And the man came to tell it in the city, and all the city cried out.'),
(14, 9, 4, 13, 'and he cometh in, and lo, Eli is sitting on the throne by the side of the way, watching, for his heart hath been trembling for the ark of God, and the man hath come in to declare it in the city, and all the city crieth out.'),
(11, 9, 4, 13, 'And he will come, and behold, Eli sitting upon a seat of the side of the way, looking about: for his heart was trembling for the ark of God. And the man came to announce in the city, and all the city will cry out.'),
(13, 9, 4, 13, 'When he came, behold, Eli was sitting on his seat by the road watching; for his heart trembled for the ark of God. When the man came into the city, and told it, all the city cried out.'),
(10, 9, 4, 13, 'When he came, look, Eli was sitting on his seat by the side of the gate watching the road, for his heart trembled for the ark of God. When the man came into the city, and told it, all the city cried out.'),
(1, 9, 4, 13, 'When he arrived, there was Eli, sitting on his chair beside the road and watching, because his heart trembled for the ark of God. When the man entered the city to give a report, the whole city cried out.'),
(5, 9, 4, 13, 'And when he had arrived, Eli was sitting on a seat opposite the way, gazing out. For his heart was fearful on behalf of the ark of God. Then, after this man entered the city, he announced it to the city. And the entire city wailed.'),
(7, 9, 4, 13, 'And when he was come, Heli sat upon a stool over against the way watching. For his heart was fearful for the ark of God. And when the man was come into the city, he told it: and all the city cried out.'),
(4, 9, 4, 14, 'And when Eli heard the noise of the crying, he said, What means the noise of this tumult? And the man came in hastily, and told Eli.'),
(12, 9, 4, 14, 'And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man came in hastily, and told Eli.'),
(3, 9, 4, 14, 'And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man hasted, and came and told Eli.'),
(8, 9, 4, 14, 'And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man hasted and came and told Eli.'),
(9, 9, 4, 14, 'And when Eli heard the noise of the crying, he said: ‘What meaneth the noise of this tumult?’ And the man made haste, and came and told Eli.'),
(6, 9, 4, 14, 'And Eli heard the noise of the crying, and said, What is the noise of this tumult? And the man came hastily, and told Eli.'),
(14, 9, 4, 14, 'And Eli heareth the noise of the cry, and saith, ‘What—the noise of this tumult!’ And the man hasted, and cometh in, and declareth to Eli.'),
(11, 9, 4, 14, 'And Eli will hear the voice of the cry, and will say, What the voice of this noise? And the man hastened, and he will go in and announce to Eli.'),
(13, 9, 4, 14, 'When Eli heard the noise of the crying, he said, “What does the noise of this tumult mean?” The man hurried, and came and told Eli.'),
(10, 9, 4, 14, 'When Eli heard the noise of the crying, he said, “What does the noise of this tumult mean?” The man hurried, and came and told Eli.'),
(1, 9, 4, 14, 'Eli heard the outcry and asked, “Why this commotion?” So the man hurried over and reported to Eli.'),
(5, 9, 4, 14, 'And Eli heard the sound of the outcry, and he said, “What is this sound, this tumult?” And the man hurried, and he went and announced it to Eli.'),
(7, 9, 4, 14, 'And Heli heard the noise of the cry, and he said: What meaneth the noise of this uproar? But he made haste, and came, and told Heli.'),
(4, 9, 4, 15, 'Now Eli was ninety and eight years old; and his eyes were dim, that he could not see.'),
(12, 9, 4, 15, 'Now Eli was ninety and eight years old; and his eyes were dim, that he could not see.'),
(3, 9, 4, 15, 'Now Eli was ninety and eight years old; and his eyes were set, so that he could not see.'),
(8, 9, 4, 15, 'Now Eli was ninety and eight years old; and his eyes were set, that he could not see.'),
(9, 9, 4, 15, 'Now Eli was ninety and eight years old; and his eyes were set, that he could not see.'),
(6, 9, 4, 15, 'Now Eli was ninety-eight years old; and his eyes were set, that he could not see.'),
(14, 9, 4, 15, 'And Eli is a son of ninety and eight years, and his eyes have stood, and he hath not been able to see.'),
(11, 9, 4, 15, 'And Eli the son of ninety and eight years; and his eyes standing, and he will not be able to see.'),
(13, 9, 4, 15, 'Now Eli was ninety-eight years old; and his eyes were set, so that he could not see.'),
(10, 9, 4, 15, 'Now Eli was ninety-eight years old; and his eyes were set, so that he could not see.'),
(1, 9, 4, 15, 'Now Eli was ninety-eight years old, and his gaze was fixed because he could not see.'),
(5, 9, 4, 15, 'Now Eli was ninety-eight years old, and his eyes had dimmed, so that he was not able to see.'),
(7, 9, 4, 15, 'Now Heli was ninety and eight years old, and his eyes were dim, and he could not see.'),
(4, 9, 4, 16, 'And the man said to Eli, I am he that came out of the army, and I fled to day out of the army. And he said, What is there done, my son?'),
(12, 9, 4, 16, 'And the man said to Eli, I am he that came out of the army, and I fled to-day out of the army. And he said, What is there done, my son?'),
(3, 9, 4, 16, 'And the man said unto Eli, I am he that came out of the army, and I fled to-day out of the army. And he said, How went the matter, my son?'),
(8, 9, 4, 16, 'And the man said unto Eli, I am he that came out of the army, and I fled today out of the army. And he said, How went the matter, my son?'),
(9, 9, 4, 16, 'And the man said unto Eli: ‘I am he that came out of the army, and I fled to-day out of the army.’ And he said: ‘How went the matter, my son?’'),
(6, 9, 4, 16, 'And the man said to Eli, I am he that came out of the battle, and I have fled to-day out of the battle. And he said, What has taken place, my son?'),
(14, 9, 4, 16, 'And the man saith unto Eli, ‘I am he who hath come out of the ranks, and I out of the ranks have fled to-day;’ and he saith, ‘What hath been the matter, my son?’'),
(11, 9, 4, 16, 'And the man will say to Eli, I came from the array, and I fled from the array this day; And he will say, What was the word, my son?'),
(13, 9, 4, 16, 'The man said to Eli, “I am he who came out of the army, and I fled today out of the army.” He said, “How did the matter go, my son?”'),
(10, 9, 4, 16, 'The man said to Eli, “I am he who came out of the army, and I fled today out of the army.” He said, “How did the matter go, my son?”'),
(1, 9, 4, 16, '“I have just come from the battle,” the man said to Eli. “I fled from there today.” “What happened, my son?” Eli asked.'),
(5, 9, 4, 16, 'And he said to Eli: “I am the one who came from the battle. And it is I who fled from the troops today.” And he said to him, “What has happened, my son?”'),
(7, 9, 4, 16, 'And he said to Heli: I am he that came from the battle, and have fled out of the field this day. And he said to him: What is there done, my son?'),
(4, 9, 4, 17, 'And the messenger answered and said, Israel is fled before the Philistines, and there has been also a great slaughter among the people, and your two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.'),
(12, 9, 4, 17, 'And the messenger answered and said, Israel hath fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.'),
(3, 9, 4, 17, 'And he that brought the tidings answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.'),
(8, 9, 4, 17, 'And he that brought the tidings answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.'),
(9, 9, 4, 17, 'And he that brought the tidings answered and said: ‘Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.’'),
(6, 9, 4, 17, 'And the messenger answered and said, Israel has fled before the Philistines, and there has been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.'),
(14, 9, 4, 17, 'And he who is bearing tidings answereth and saith, ‘Israel hath fled before the Philistines, and also a great slaughter hath been among the people, and also thy two sons have died—Hophni and Phinehas—and the ark of God hath been captured.’'),
(11, 9, 4, 17, 'And he bearing tidings will answer and say, Israel fled before Philisteim, and also a great slaughter was among the people, and also thy two sons died, Hophni and Phinehas; and the ark of God was taken.'),
(13, 9, 4, 17, 'He who brought the news answered, “Israel has fled before the Philistines, and there has been also a great slaughter among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.”'),
(10, 9, 4, 17, 'He who brought the news answered, “Israel has fled before the Philistines, and there has been also a great slaughter among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.”'),
(1, 9, 4, 17, 'The messenger answered, “Israel has fled before the Philistines, and there has been a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has been captured.”'),
(5, 9, 4, 17, 'And responding, the man reported and said: “Israel has fled before the Philistines. And a great ruin has happened to the people. Moreover, your two sons, Hophni and Phinehas, also have died. And the ark of God has been captured.”'),
(7, 9, 4, 17, 'And he that brought the news answered, and said: Israel has fled before the Philistines, and there has been a great slaughter of the people: moreover thy two sons, Ophni and Phinees, are dead: and the ark of God is taken.'),
(4, 9, 4, 18, 'And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck broke, and he died: for he was an old man, and heavy. And he had judged Israel forty years.'),
(12, 9, 4, 18, 'And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck broke, and he died: for he was an old man, and heavy. And he had judged Israel forty years.'),
(3, 9, 4, 18, 'And it came to pass, when he made mention of the ark of God, that Eli fell from off his seat backward by the side of the gate; and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.'),
(8, 9, 4, 18, 'And it came to pass, when he made mention of the ark of God, that he fell from off his seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.'),
(9, 9, 4, 18, 'And it came to pass, when he made mention of the ark of God, that he fell from off his seat backward by the side of the gate, and his neck broke, and he died; for he was an old man, and heavy. And he had judged Israel forty years.'),
(6, 9, 4, 18, 'And it came to pass, when he mentioned the ark of God, that he fell from off the seat backward by the side of the gate, and his neck broke, and he died; for the man was old, and heavy. And he had judged Israel forty years.'),
(14, 9, 4, 18, 'And it cometh to pass, at his mentioning the ark of God, that he falleth from off the throne backward, by the side of the gate, and his neck is broken, and he dieth, for the man is old and heavy, and he hath judged Israel forty years.'),
(11, 9, 4, 18, 'And it will be when he made mention of the ark of God, and he will fall from off the seat backwards by the side of the gate, and his neck will break, and he will die: for he was an old Man and heavy. And he judged Israel forty years.'),
(13, 9, 4, 18, 'It happened, when he made mention of the ark of God, that Eli fell from off his seat backward by the side of the gate; and his neck broke, and he died; for he was an old man, and heavy. He had judged Israel forty years.'),
(10, 9, 4, 18, 'It happened, when he made mention of the ark of God, that Eli fell from off his seat backward by the side of the gate; and his neck broke, and he died; for he was an old man, and heavy. He had judged Israel forty years.'),
(1, 9, 4, 18, 'As soon as the ark of God was mentioned, Eli fell backward from his chair by the city gate, and being old and heavy, he broke his neck and died. And Eli had judged Israel forty years.'),
(5, 9, 4, 18, 'And when he had named the ark of God, he fell from the seat backwards, toward the door, and, having broken his neck, he died. For he was an old man of great age. And he judged Israel for forty years.'),
(7, 9, 4, 18, 'And when he had named the ark of God, he fell from his stool backwards by the door, and broke his neck, and died. For he was an old man, and far advanced in years: and he judged Israel forty years.'),
(4, 9, 4, 19, 'And his daughter in law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came on her.'),
(12, 9, 4, 19, 'And his daughter-in-law, the wife of Phinehas, was with child near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father-in-law, and her husband were dead, she bowed herself, and travailed; for her pains came upon her.'),
(3, 9, 4, 19, 'And his daughter-in-law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth; for her pains came upon her.'),
(8, 9, 4, 19, 'And his daughter in law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and brought forth; for her pains came upon her.'),
(9, 9, 4, 19, 'And his daughter-in-law, Phinehas’ wife, was with child, near to be delivered; and when she heard the tidings that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth; for her pains came suddenly upon her.'),
(6, 9, 4, 19, 'And his daughter-in-law, Phinehas’ wife, was with child, near to be delivered; and when she heard the tidings that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and travailed; for her pains came upon her.'),
(14, 9, 4, 19, 'And his daughter-in-law, wife of Phinehas, is pregnant, about to bear, and she heareth the report of the taking of the ark of God, that her father-in-law and her husband have died, and she boweth, and beareth, for her pains have turned upon her.'),
(11, 9, 4, 19, 'And his daughter-in-law, the wife of Phinehas, conceived to bring forth: and she will hear the message of the taking of the ark of God, and the death of her father-in-law and her husband, and she will bow and bring forth, for her pains turned upon her.'),
(13, 9, 4, 19, 'His daughter-in-law, Phinehas’ wife, was with child, near to be delivered. When she heard the news that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and gave birth; for her pains came on her.'),
(10, 9, 4, 19, 'His daughter-in-law, Phinehas’ wife, was with child, near to be delivered. When she heard the news that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and gave birth; for her pains came on her.'),
(1, 9, 4, 19, 'Now Eli’s daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news of the capture of God’s ark and the deaths of her father-in-law and her husband, she collapsed and gave birth, for her labor pains overtook her.'),
(5, 9, 4, 19, 'Now his daughter-in-law, the wife of Phinehas, was pregnant, and her delivery was near. And upon hearing the news that the ark of God had been captured, and that her father-in-law and her husband had died, she bent down and went into labor. For her pains rushed upon her suddenly.'),
(7, 9, 4, 19, 'And his daughter in law the wife of Phinees, was big with child, and near her time: and hearing the news that the ark of God was taken, and her father in law, and her husband, were dead, she bowed herself and fell in labour: for her pains came upon her on a sudden.'),
(4, 9, 4, 20, 'And about the time of her death the women that stood by her said to her, Fear not; for you have born a son. But she answered not, neither did she regard it.'),
(12, 9, 4, 20, 'And about the time of her death, the women that stood by her said to her, Fear not; for thou hast borne a son. But she answered not, neither did she regard it.'),
(3, 9, 4, 20, 'And about the time of her death the women that stood by her said unto her, Fear not; for thou hast brought forth a son. But she answered not, neither did she regard it.'),
(8, 9, 4, 20, 'And about the time of her death the women that stood by her said unto her, Fear not; for thou hast brought forth a son. But she answered not, neither did she regard it.'),
(9, 9, 4, 20, 'And about the time of her death the women that stood by her said unto her: ‘Fear not; for thou hast brought forth a son.’ But she answered not, neither did she regard it.'),
(6, 9, 4, 20, 'And as she was dying, the women that stood by her said, Fear not; for thou hast borne a son. But she did not answer, neither did she take it to heart.'),
(14, 9, 4, 20, 'And at the time of her death, when the women who are standing by her say, ‘Fear not, for a son thou hast borne,’ she hath not answered, nor set her heart to it;'),
(11, 9, 4, 20, 'And about the time of her death, and they standing by will speak to her, Thou shalt not be afraid, for thou broughtest forth a son. And she answered not, and set not her heart.'),
(13, 9, 4, 20, 'About the time of her death the women who stood by her said to her, “Don’t be afraid; for you have given birth to a son.” But she didn’t answer, neither did she regard it.'),
(10, 9, 4, 20, 'About the time of her death the women who stood by her said to her, “Do not be afraid; for you have given birth to a son.” But she did not answer, neither did she regard it.'),
(1, 9, 4, 20, 'As she was dying, the women attending to her said, “Do not be afraid, for you have given birth to a son!” But she did not respond or pay any heed.'),
(5, 9, 4, 20, 'Then, when she was near death, those who were standing around her said to her, “You should not be afraid, for you have given birth to a son.” But she did not respond to them, and she did not notice them.'),
(7, 9, 4, 20, 'And when she was upon the point of death, they that stood about her said to her: Fear not, for thou hast borne a son. She answered them not, nor gave heed to them.'),
(4, 9, 4, 21, 'And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.'),
(12, 9, 4, 21, 'And she named the child I-chabod, saying, The glory hath departed from Israel. (Because the ark of God was taken, and because of her father-in-law and her husband.)'),
(3, 9, 4, 21, 'And she named the child Ichabod, saying, The glory is departed from Israel; because the ark of God was taken, and because of her father-in-law and her husband.'),
(8, 9, 4, 21, 'And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.'),
(9, 9, 4, 21, 'And she named the child  Ichabod, saying: ‘The glory is departed from Israel’; because the ark of God was taken, and because of her father-in-law and her husband.'),
(6, 9, 4, 21, 'And she named the child Ichabod, saying, The glory is departed from Israel; because the ark of God was taken, and because of her father-in-law and her husband.'),
(14, 9, 4, 21, 'and she calleth the youth I-Chabod, saying, ‘Honour hath removed from Israel,’ because of the taking of the ark of God, and because of her father-in-law and her husband.'),
(11, 9, 4, 21, 'And she will call the boy, Where the Glory? saying, The glory uncovered from Israel: (for the taking of the ark of God, and for her father-in-law, and her husband.)'),
(13, 9, 4, 21, 'She named the child Ichabod, saying, “The glory has departed from Israel;” because the ark of God was taken, and because of her father-in-law and her husband.'),
(10, 9, 4, 21, 'She named the child Ichabod, saying, “The glory has departed from Israel”; because the ark of God was taken, and because of her father-in-law and her husband.'),
(1, 9, 4, 21, 'And she named the boy Ichabod, saying, “The glory has departed from Israel,” because the ark of God had been captured and her father-in-law and her husband had been killed.'),
(5, 9, 4, 21, 'And she called the boy Ichabod, saying, “The glory of Israel has been taken away,” because the ark of God was captured, and because of her father-in-law and her husband.'),
(7, 9, 4, 21, 'And she called the child Ichabod, saying: The glory is gone from Israel, because the ark of God was taken, and for her father in law, and her husband:'),
(4, 9, 4, 22, 'And she said, The glory is departed from Israel: for the ark of God is taken.'),
(12, 9, 4, 22, 'And she said, The glory hath departed from Israel: for the ark of God is taken.'),
(3, 9, 4, 22, 'And she said, The glory is departed from Israel; for the ark of God is taken.'),
(8, 9, 4, 22, 'And she said, The glory is departed from Israel; for the ark of God is taken.'),
(9, 9, 4, 22, 'And she said: ‘The glory is departed from Israel; for the ark of God is taken.’'),
(6, 9, 4, 22, 'And she said, The glory is departed from Israel, for the ark of God is taken.'),
(14, 9, 4, 22, 'And she saith, ‘Honour hath removed from Israel, for the ark of God hath been taken.’'),
(11, 9, 4, 22, 'And she will say, The glory uncovered from Israel, for the ark of God was taken.'),
(13, 9, 4, 22, 'She said, “The glory has departed from Israel; for the ark of God is taken.”'),
(10, 9, 4, 22, 'She said, “The glory has departed from Israel; for the ark of God is taken.”'),
(1, 9, 4, 22, '“The glory has departed from Israel,” she said, “for the ark of God has been captured.”'),
(5, 9, 4, 22, 'And she said, “The glory has been taken away from Israel,” because the ark of God had been captured.'),
(7, 9, 4, 22, 'And she said: The glory is departed from Israel, because the ark of God was taken.'),
(4, 9, 5, 1, 'And the Philistines took the ark of God, and brought it from Ebenezer to Ashdod.'),
(12, 9, 5, 1, 'And the Philistines took the ark of God, and brought it from Eben-ezer to Ashdod.'),
(3, 9, 5, 1, 'Now the Philistines had taken the ark of God, and they brought it from Eben-ezer unto Ashdod.'),
(8, 9, 5, 1, 'Now the Philistines had taken the ark of God, and they brought it from Eben-ezer unto Ashdod.'),
(9, 9, 5, 1, 'Now the Philistines had taken the ark of God, and they brought it from Eben-ezer unto Ashdod.'),
(6, 9, 5, 1, 'And the Philistines took the ark of God, and brought it from Eben-ezer to Ashdod.'),
(14, 9, 5, 1, 'And the Philistines have taken the ark of God, and bring it in from Eben-Ezer to Ashdod,'),
(11, 9, 5, 1, 'And Philisteim took the ark of God, and they will bring it from the Stone of Help to Ashdod.'),
(13, 9, 5, 1, 'Now the Philistines had taken the ark of God, and they brought it from Ebenezer to Ashdod.'),
(10, 9, 5, 1, 'Now the Philistines had taken the ark of God, and they brought it from Ebenezer to Ashdod.'),
(1, 9, 5, 1, 'After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod,'),
(5, 9, 5, 1, 'Then the Philistines took the ark of God, and they transported it from the Stone of Assistance into Ashdod.'),
(7, 9, 5, 1, 'And the Philistines took the ark of God, and carried it from the Stone of help into Azotus.'),
(4, 9, 5, 2, 'When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.'),
(12, 9, 5, 2, 'When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.'),
(3, 9, 5, 2, 'And the Philistines took the ark of God, and brought it into the house of Dagon, and set it by Dagon.'),
(8, 9, 5, 2, 'And the Philistines took the ark of God, and brought it into the house of Dagon, and set it by Dagon.'),
(9, 9, 5, 2, 'And the Philistines took the ark of God, and brought it into the house of Dagon, and set it by Dagon.'),
(6, 9, 5, 2, 'And the Philistines took the ark of God and brought it into the house of Dagon, and set it by Dagon.'),
(14, 9, 5, 2, 'and the Philistines take the ark of God and bring it into the house of Dagon, and set it near Dagon.'),
(11, 9, 5, 2, 'And Philisteim will take the ark of God and bring it to the house of Dagon, and they will set it up by Dagon.'),
(13, 9, 5, 2, 'The Philistines took the ark of God, and brought it into the house of Dagon, and set it by Dagon.'),
(10, 9, 5, 2, 'The Philistines took the ark of God, and brought it into the house of Dagon, and set it by Dagon.'),
(1, 9, 5, 2, 'carried it into the temple of Dagon, and set it beside his statue.'),
(5, 9, 5, 2, 'And the Philistines took the ark of God, and carried it into the temple of Dagon. And they stationed it beside Dagon.'),
(7, 9, 5, 2, 'And the Philistines took the ark of God, and brought it into the temple of Dagon, and set it by Dagon.'),
(4, 9, 5, 3, 'And when they of Ashdod arose early on the morrow, behold, Dagon was fallen on his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.'),
(12, 9, 5, 3, 'And when they of Ashdod arose early on the morrow, behold, Dagon had fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.'),
(3, 9, 5, 3, 'And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the ground before the ark of Jehovah. And they took Dagon, and set him in his place again.'),
(8, 9, 5, 3, 'And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the ground before the ark of the LORD. And they took Dagon, and set him in his place again.'),
(9, 9, 5, 3, 'And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the ground before the ark of the LORD. And they took Dagon, and set him in his place again.'),
(6, 9, 5, 3, 'And when they of Ashdod arose early the next day, behold, Dagon had fallen on his face to the ground before the ark of Jehovah. And they took Dagon, and set him in his place again.'),
(14, 9, 5, 3, 'And the Ashdodites rise early on the morrow, and lo, Dagon is fallen on its face to the earth, before the ark of Jehovah; and they take Dagon, and put it back to its place.'),
(11, 9, 5, 3, 'And the Ashdodites will rise early on the morrow, and behold, Dagon fallen upon his face to the earth before the ark of Jehovah. And they will take Dagon, and will turn him back to his place.'),
(13, 9, 5, 3, 'When they of Ashdod arose early on the next day, behold, Dagon was fallen on his face to the ground before the ark of Yahweh. They took Dagon, and set him in his place again.'),
(10, 9, 5, 3, 'And the Ashdodites rose early on the next day, and look, Dagon had fallen on his face  before the ark of the LORD. So they raised up  Dagon and set him in his place again.'),
(1, 9, 5, 3, 'When the people of Ashdod got up early the next morning, there was Dagon, fallen on his face before the ark of the LORD. So they took Dagon and returned him to his place.'),
(5, 9, 5, 3, 'And when the Ashdodites had risen up at first light on the next day, behold, Dagon was lying prone on the ground before the ark of the Lord. And they took Dagon, and they set him again in his place.'),
(7, 9, 5, 3, 'And when the Azotians arose early the next day, behold Dagon lay upon his face on the ground before the ark of the Lord: and they took Dagon, and set him again in his place.'),
(4, 9, 5, 4, 'And when they arose early on the morrow morning, behold, Dagon was fallen on his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands were cut off on the threshold; only the stump of Dagon was left to him.'),
(12, 9, 5, 4, 'And when they arose early on the morrow morning, behold, Dagon had fallen upon his face to the ground before the ark of the LORD: and the head of Dagon and both the palms of his hands were cut off upon the threshhold; only the stump of Dagon was left to him.'),
(3, 9, 5, 4, 'And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of Jehovah; and the head of Dagon and both the palms of his hands lay cut off upon the threshold; only the stump of Dagon was left to him.'),
(8, 9, 5, 4, 'And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands lay cut off upon the threshold; only the stump of Dagon was left to him.'),
(9, 9, 5, 4, 'And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands lay cut off upon the threshold; only the trunk of Dagon was left to him.'),
(6, 9, 5, 4, 'And when they arose early the next morning, behold, Dagon had fallen on his face to the ground before the ark of Jehovah; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the fish-stump was left to him.'),
(14, 9, 5, 4, 'And they rise early in the morning on the morrow, and lo, Dagon is fallen on its face to the earth, before the ark of Jehovah, and the head of Dagon, and the two palms of its hands are cut off at the threshold, only the fishy part hath been left to him;'),
(11, 9, 5, 4, 'And they will rise early in the morning, and behold, Dagon fallen upon his face to the earth before the ark of Jehovah: and the head of Dagon, and the two palms of his hands cut off upon the threshold; only Dagon was left upon him.'),
(13, 9, 5, 4, 'When they arose early on the next day morning, behold, Dagon was fallen on his face to the ground before the ark of Yahweh; and the head of Dagon and both the palms of his hands were cut off on the threshold. Only Dagon’s torso was intact.'),
(10, 9, 5, 4, 'And it came about when they arose early the next morning, look, Dagon had fallen on his face before the ark of the LORD; and the head of Dagon and both the palms of his hands were cut off on the threshold. Only Dagon’s torso was intact.'),
(1, 9, 5, 4, 'But when they got up early the next morning, there was Dagon, fallen on his face before the ark of the LORD, with his head and his hands broken off and lying on the threshold. Only the torso remained.'),
(5, 9, 5, 4, 'And again, on the next day, rising up in the morning, they found Dagon lying on his face upon the ground, before the ark of the Lord. But the head of Dagon, and both palms of his hands had been cut off upon the threshold.'),
(7, 9, 5, 4, 'And the next day again, when they rose in the morning, they found Dagon lying upon his face on the earth before the ark of the Lord: and the head of Dagon, and both the palms of his hands were cut off upon the threshold:'),
(4, 9, 5, 5, 'Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod to this day.'),
(12, 9, 5, 5, 'Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshhold of Dagon in Ashdod to this day.'),
(3, 9, 5, 5, 'Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod, unto this day.'),
(8, 9, 5, 5, 'Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod, unto this day.'),
(9, 9, 5, 5, 'Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day.'),
(6, 9, 5, 5, 'Therefore neither the priests of Dagon nor any that come into Dagon’s house tread on the threshold of Dagon in Ashdod to this day.'),
(14, 9, 5, 5, 'therefore the priests of Dagon, and all those coming into the house of Dagon, tread not on the threshold of Dagon, in Ashdod, till this day.'),
(11, 9, 5, 5, 'Therefore the priests of Dagon, and all coming into Dagon’s house, will not tread upon the threshold of Dagon in Ashdod even to this day.'),
(13, 9, 5, 5, 'Therefore neither the priests of Dagon, nor any who come into Dagon’s house, tread on the threshold of Dagon in Ashdod, to this day.'),
(10, 9, 5, 5, 'Therefore neither the priests of Dagon, nor any who come into Dagon’s house, step on the threshold of Dagon in Ashdod, to this day.'),
(1, 9, 5, 5, 'That is why, to this day, the priests of Dagon and all who enter the temple of Dagon in Ashdod do not step on the threshold.'),
(5, 9, 5, 5, 'Moreover, only the trunk of Dagon remained in its place. For this reason, the priests of Dagon, and all who enter his temple, do not tread upon the threshold of Dagon in Ashdod, even to this day.'),
(7, 9, 5, 5, 'And only the stump of Dagon remained in its place. For this cause neither the priests of Dagon, nor any that go into the temple tread on the threshold of Dagon in Azotus unto this day.'),
(4, 9, 5, 6, 'But the hand of the LORD was heavy on them of Ashdod, and he destroyed them, and smote them with tumors, even Ashdod and the coasts thereof.'),
(12, 9, 5, 6, 'But the hand of the LORD was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, even Ashdod, and its borders.'),
(3, 9, 5, 6, 'But the hand of Jehovah was heavy upon them of Ashdod, and he destroyed them, and smote them with tumors, even Ashdod and the borders thereof.'),
(8, 9, 5, 6, 'But the hand of the LORD was heavy upon them of Ashdod, and he destroyed them, and smote them with tumours, even Ashdod and the borders thereof.'),
(9, 9, 5, 6, 'But the hand of the LORD was heavy upon them of Ashdod, and He destroyed them, and smote them with emerods, even Ashdod and the borders thereof.'),
(6, 9, 5, 6, 'And the hand of Jehovah was heavy upon them of Ashdod, and he laid them waste, and smote them with hemorrhoids,—Ashdod and its borders.'),
(14, 9, 5, 6, 'And the hand of Jehovah is heavy on the Ashdodites, and He maketh them desolate, and smiteth them with emerods, Ashdod and its borders.'),
(11, 9, 5, 6, 'And the hand of Jehovah will be heavy upon the Ashdodites, and he will lay them waste and smite them with tumors, Ashdod and her bounds.'),
(13, 9, 5, 6, 'But the hand of Yahweh was heavy on them of Ashdod, and he destroyed them, and struck them with tumors, even Ashdod and its borders.'),
(10, 9, 5, 6, 'But the hand of the LORD was heavy on the Ashdodites, and he ravaged them and afflicted them with tumors, both Ashdod and its territory. And he brought up against them mice, and they burst out in their ships, and mice sprang up in the midst of their land, and there was a great terror of death in the city.'),
(1, 9, 5, 6, 'Now the hand of the LORD was heavy on the people of Ashdod and its vicinity, ravaging them and afflicting them with tumors.'),
(5, 9, 5, 6, 'Now the hand of the Lord weighed heavily upon the Ashdodites, and he destroyed them. And he struck Ashdod and its borders at the inner part of the buttocks. And in the villages and fields, in the midst of that region, mice rose up and burst forth. And this caused a great tumult unto death in the city.'),
(7, 9, 5, 6, 'And the hand of the Lord was heavy upon the Azotians, and he destroyed them, and afflicted Azotus and the coasts thereof with emerods. And in the villages and fields in the midst of that country, there came forth a multitude of mice, and there was the confusion of a great mortality in the city.'),
(4, 9, 5, 7, 'And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore on us, and on Dagon our god.'),
(12, 9, 5, 7, 'And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is severe upon us, and upon Dagon our god.'),
(3, 9, 5, 7, 'And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us; for his hand is sore upon us, and upon Dagon our god.'),
(8, 9, 5, 7, 'And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon as, and upon Dagon our god.'),
(9, 9, 5, 7, 'And when the men of Ashdod saw that it was so, they said: ‘The ark of the God of Israel shall not abide with us; for His hand is sore upon us, and upon Dagon our god.’'),
(6, 9, 5, 7, 'And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us; for his hand is severe upon us, and upon Dagon our god.'),
(14, 9, 5, 7, 'And the men of Ashdod see that it is so, and have said, ‘The ark of the God of Israel doth not abide with us, for hard hath been His hand upon us, and upon Dagon our god.’'),
(11, 9, 5, 7, 'And the men of Ashdod will see that it is thus, and they will say, The ark of the God of Israel shall not dwell with us, for his hand was hard upon us and upon Dagon our god.'),
(13, 9, 5, 7, 'When the men of Ashdod saw that it was so, they said, “The ark of the God of Israel shall not stay with us; for his hand is severe on us, and on Dagon our god.”'),
(10, 9, 5, 7, 'When the men of Ashdod saw what was happening, they said, “The ark of the God of Israel shall not stay with us; for his hand is severe on us, and on Dagon our god.”'),
(1, 9, 5, 7, 'And when the men of Ashdod saw what was happening, they said, “The ark of the God of Israel must not stay here with us, because His hand is heavy upon us and upon our god Dagon.”'),
(5, 9, 5, 7, 'Then the men of Ashdod, seeing this kind of plague, said: “The ark of the God of Israel shall not remain with us. For his hand is harsh, over us and over Dagon, our god.”'),
(7, 9, 5, 7, 'And the men of Azotus seeing this kind of plague, said: The ark of the God of Israel shall not stay with us: for his hand is heavy upon us, and upon Dagon our god.'),
(4, 9, 5, 8, 'They sent therefore and gathered all the lords of the Philistines to them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about to Gath. And they carried the ark of the God of Israel about thither.'),
(12, 9, 5, 8, 'They sent therefore, and gathered all the lords of the Philistines to them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about to Gath. And they carried the ark of the God of Israel thither.'),
(3, 9, 5, 8, 'They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel thither.'),
(8, 9, 5, 8, 'They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about thither.'),
(9, 9, 5, 8, 'They sent therefore and gathered all the lords of the Philistines unto them, and said: ‘What shall we do with the ark of the God of Israel?’ And they answered: ‘Let the ark of the God of Israel be carried about unto Gath.’ And they carried the ark of the God of Israel about thither.'),
(6, 9, 5, 8, 'And they sent and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they said, Let the ark of the God of Israel be carried about to Gath. And they carried the ark of the God of Israel about [thither].'),
(14, 9, 5, 8, 'And they send and gather all the princes of the Philistines unto them, and say, ‘What do we do to the ark of the God of Israel?’ and they say, ‘To Gath let the ark of the God of Israel be brought round;’ and they bring round the ark of the God of Israel;'),
(11, 9, 5, 8, 'And they will send and gather all the princes of Philisteim to them, and they will say, What shall we do to the ark of the God of Israel? And they will say, To Gath shall the ark of the God of Israel be turned about: and they will turn the ark of the God of Israel about.'),
(13, 9, 5, 8, 'They sent therefore and gathered all the lords of the Philistines to them, and said, “What shall we do with the ark of the God of Israel?” They answered, “Let the ark of the God of Israel be carried over to Gath.” They carried the ark of the God of Israel there.'),
(10, 9, 5, 8, 'So they sent and gathered all the lords of the Philistines to them, and said, “What shall we do with the ark of the God of Israel?” Then the Gittites answered, “Let the ark of the God of Israel be carried over to us. “So they brought the ark of God to Gath.'),
(1, 9, 5, 8, 'So they called together all the rulers of the Philistines and asked, “What shall we do with the ark of the God of Israel?” “It must be moved to Gath,” they replied. So they carried away the ark of the God of Israel.'),
(5, 9, 5, 8, 'And sending, they gathered together all the princes of the Philistines to them, and they said, “What shall we do about the ark of the God of Israel?” And the Gathites responded, “Let the ark of the God of Israel be led around.” And they led the ark of the God of Israel around.'),
(7, 9, 5, 8, 'And sending, they gathered together all the lords of the Philistines to them, and said: What shall we do with the ark of the God of Israel? And the Gethrites answered: Let the ark of the God of Israel be carried about. And they carried the ark of the God of Israel about.'),
(4, 9, 5, 9, 'And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had tumors in their secret parts.'),
(12, 9, 5, 9, 'And it was so, that after they had carried it thither, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city both small and great, and they had emerods in their secret parts.'),
(3, 9, 5, 9, 'And it was so, that, after they had carried it about, the hand of Jehovah was against the city with a very great discomfiture: and he smote the men of the city, both small and great; and tumors brake out upon them.'),
(8, 9, 5, 9, 'And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great discomfiture: and he smote the men of the city, both small and great, and tumours brake out upon them.'),
(9, 9, 5, 9, 'And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great discomfiture; and He smote the men of the city, both small and great, and emerods broke out upon them.'),
(6, 9, 5, 9, 'And it came to pass that, after they had carried it about, the hand of Jehovah was against the city with very great panic; and he smote the men of the city, both small and great, and hemorrhoids broke out upon them.'),
(14, 9, 5, 9, 'and it cometh to pass after they have brought it round, that the hand of Jehovah is against the city—a very great destruction; and He smiteth the men of the city, from small even unto great; and break forth on them do emerods.'),
(11, 9, 5, 9, 'And it will be after they turned it about, and the hand of Jehovah will be against the city with a very great consternation: and he will smite the men of the city from small and even to great, and tumors will break forth to them.'),
(13, 9, 5, 9, 'It was so, that after they had carried it about, the hand of Yahweh was against the city with a very great confusion: and he struck the men of the city, both small and great; and tumors broke out on them.'),
(10, 9, 5, 9, 'And it happened after they had brought it around, the hand of the LORD was against the city with a very great confusion: and he struck the men of the city, both small and great; and tumors broke out on them.'),
(1, 9, 5, 9, 'But after they had moved the ark to Gath, the LORD’s hand was also against that city, throwing it into great confusion and afflicting the men of the city, both young and old, with an outbreak of tumors.'),
(5, 9, 5, 9, 'And as they were carrying it around, the hand of the Lord fell upon every single city with an exceedingly great slaughter. And he struck down the men of each and every city, from the small even to the great. And cysts were festering at their buttocks. And the Gathites took counsel, and they made for themselves seat covers from pelts.'),
(7, 9, 5, 9, 'And while they were carrying it about, the band of the Lord came upon every city with an exceeding great slaughter: and he smote the men of every city, both small and great, and they had emerods in their secret parts. And the Gethrites consulted together, and made themselves seats of skins.'),
(4, 9, 5, 10, 'Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.'),
(12, 9, 5, 10, 'Therefore they sent the ark of God to Ekron. And it came to pass as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.'),
(3, 9, 5, 10, 'So they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.'),
(8, 9, 5, 10, 'So they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.'),
(9, 9, 5, 10, 'So they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying: ‘They have brought about the ark of the God of Israel to us, to slay us and our people.’'),
(6, 9, 5, 10, 'And they sent the ark of God to Ekron. And it came to pass, when the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to kill us and our people.'),
(14, 9, 5, 10, 'And they send the ark of God to Ekron, and it cometh to pass, at the coming in of the ark of God to Ekron, that the Ekronites cry out, saying, ‘They have brought round unto us the ark of the God of Israel, to put us to death—and our people.’'),
(11, 9, 5, 10, 'And they will send the ark of God to Ekron. And it will be when the ark of God came to Ekron, and the Ekronites will cry out, saying, They turned about to me the ark of the God of Israel to kill me and my people.'),
(13, 9, 5, 10, 'So they sent the ark of God to Ekron. It happened, as the ark of God came to Ekron, that the Ekronites cried out, saying, “They have brought about the ark of the God of Israel to us, to kill us and our people.”'),
(10, 9, 5, 10, 'So they sent the ark of God to Ekron. It happened, as the ark of God came to Ekron, that the Ekronites cried out, saying, “Why have you brought about the ark of the God of Israel to us, to kill us and our people?”'),
(1, 9, 5, 10, 'So they sent the ark of God to Ekron, but as it arrived, the Ekronites cried out, “They have brought us the ark of the God of Israel in order to kill us and our people!”'),
(5, 9, 5, 10, 'Therefore, they sent the ark of God into Ekron. And when the ark of God had arrived at Ekron, the Ekronites cried out, saying, “They have brought the ark of the God of Israel to us, so that it may kill us and our people!”'),
(7, 9, 5, 10, 'Therefore they sent the ark of God into Accaron. And when the ark of God was come into Accaron, the Accaronites cried out, saying: They have brought the ark of the God of Israel to us, to kill us and our people.'),
(4, 9, 5, 11, 'So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.'),
(12, 9, 5, 11, 'So they sent and convened all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to its own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.'),
(3, 9, 5, 11, 'They sent therefore and gathered together all the lords of the Philistines, and they said, Send away the ark of the God of Israel, and let it go again to its own place, that it slay us not, and our people. For there was a deadly discomfiture throughout all the city; the hand of God was very heavy there.'),
(8, 9, 5, 11, 'They sent therefore and gathered together all the lords of the Philistines, and they said, Send away the ark of the God of Israel, and let it go again to its own place, that it slay us not, and our people: for there was a deadly discomfiture throughout all the city, the hand of God was very heavy there.'),
(9, 9, 5, 11, 'They sent therefore and gathered together all the lords of the Philistines, and they said: ‘Send away the ark of the God of Israel, and let it go back to its own place, that it slay us not, and our people’; for there was a deadly discomfiture throughout all the city; the hand of God was very heavy there.'),
(6, 9, 5, 11, 'And they sent and gathered all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to its own place, that it kill us not, and our people. For there was deadly alarm throughout the city: the hand of God was very heavy there;'),
(14, 9, 5, 11, 'And they send and gather all the princes of the Philistines, and say, ‘Send away the ark of the God of Israel, and it turneth back to its place, and it doth not put us to death—and our people;’ for there hath been a deadly destruction throughout all the city, very heavy hath the hand of God been there,'),
(11, 9, 5, 11, 'And they will send and gather all the princes of Philisteim, and they will say, Send away the ark of the God of Israel, and it shall turn back to its place, and it shall not slay me and my people: for the consternation of death was in all the city; the hand of God was greatly heavy there.'),
(13, 9, 5, 11, 'They sent therefore and gathered together all the lords of the Philistines, and they said, “Send away the ark of the God of Israel, and let it go again to its own place, that it not kill us and our people.” For there was a deadly confusion throughout all the city; the hand of God was very heavy there.'),
(10, 9, 5, 11, 'And they sent and gathered together all the lords of the Philistines, and they said, “Send away the ark of the God of Israel, and let it go again to its own place, so that it will not kill us and our people.” For there was a very heavy terror of death throughout all the city when the ark of God arrived there.'),
(1, 9, 5, 11, 'Then the Ekronites called together all the rulers of the Philistines and said, “Send away the ark of the God of Israel. It must return to its place, so that it will not kill us and our people!” For a deadly confusion had pervaded the city; the hand of God was very heavy upon it.'),
(5, 9, 5, 11, 'And so they sent and gathered together all the princes of the Philistines, and they said: “Release the ark of the God of Israel, and return it to its own place. And let it not kill us, with our people.”'),
(7, 9, 5, 11, 'They sent therefore and gathered together all the lords of the Philistines: and they said: Send away the ark of the God of Israel, and let it return into its own place, and not kill us and our people.'),
(4, 9, 5, 12, 'And the men that died not were smitten with the tumors: and the cry of the city went up to heaven.'),
(12, 9, 5, 12, 'And the men that died not, were smitten with the emerods: and the cry of the city went up to heaven.'),
(3, 9, 5, 12, 'And the men that died not were smitten with the tumors; and the cry of the city went up to heaven.'),
(8, 9, 5, 12, 'And the men that died not were smitten with the tumours: and the cry of the city went up to heaven.'),
(9, 9, 5, 12, 'And the men that died not were smitten with the emerods; and the cry of the city went up to heaven.'),
(6, 9, 5, 12, 'and the men that died not were smitten with the hemorrhoids; and the cry of the city went up to heaven.'),
(14, 9, 5, 12, 'and the men who have not died have been smitten with emerods, and the cry of the city goeth up into the heavens.'),
(11, 9, 5, 12, 'And the men who died not were struck with tumors: and the cry of the city will go up to the heavens.'),
(13, 9, 5, 12, 'The men who didn’t die were struck with the tumors; and the cry of the city went up to heaven.'),
(10, 9, 5, 12, 'The men who did not die were struck with the tumors; and the cry of the city went up to heaven.'),
(1, 9, 5, 12, 'Those who did not die were afflicted with tumors, and the outcry of the city went up to heaven.'),
(5, 9, 5, 12, 'For the fear of death fell upon every single city, and the hand of God was very heavy. Also, the men who did not die were being afflicted in the inner part of the buttocks. And the wailing of each city was ascending to heaven.'),
(7, 9, 5, 12, 'For there was the fear of death in every city, and the hand of God was exceeding heavy. The men also that did not die, were afflicted with the emerods: and the cry of every city went up to heaven.'),
(4, 9, 6, 1, 'And the ark of the LORD was in the country of the Philistines seven months.'),
(12, 9, 6, 1, 'And the ark of the LORD was in the country of the Philistines seven months.'),
(3, 9, 6, 1, 'And the ark of Jehovah was in the country of the Philistines seven months.'),
(8, 9, 6, 1, 'And the ark of the LORD was in the country of the Philistines seven months.'),
(9, 9, 6, 1, 'And the ark of the LORD was in the country of the Philistines seven months.'),
(6, 9, 6, 1, 'And the ark of Jehovah was in the country of the Philistines seven months.'),
(14, 9, 6, 1, 'And the ark of Jehovah is in the field of the Philistines seven months,'),
(11, 9, 6, 1, 'And the ark of Jehovah will be in the field of Philisteim seven months.'),
(13, 9, 6, 1, 'The ark of Yahweh was in the country of the Philistines seven months.'),
(10, 9, 6, 1, 'The ark of the LORD was in the country of the Philistines seven months.'),
(1, 9, 6, 1, 'When the ark of the LORD had been in the land of the Philistines seven months,'),
(5, 9, 6, 1, 'Now the ark of the Lord was in the region of the Philistines for seven months.'),
(7, 9, 6, 1, 'Now the ark of God was in the land of the Philistines seven months.'),
(4, 9, 6, 2, 'And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us with which we shall send it to his place.'),
(12, 9, 6, 2, 'And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us with what we shall send it to its place.'),
(3, 9, 6, 2, 'And the Philistines called for the priests and the diviners, saying, What shall we do with the ark of Jehovah? show us wherewith we shall sent it to its place.'),
(8, 9, 6, 2, 'And the Philistines called for the priests and the diviners, saying, What shall we do with the ark of the LORD? shew us wherewith we shall send it to its place.'),
(9, 9, 6, 2, 'And the Philistines called for the priests and the diviners, saying: ‘What shall we do with the ark of the LORD? declare unto us wherewith we shall send it to its place.’'),
(6, 9, 6, 2, 'And the Philistines called for the priests and the diviners, saying, What shall we do with the ark of Jehovah? tell us wherewith we shall send it to its place.'),
(14, 9, 6, 2, 'and the Philistines call for priests and for diviners, saying, ‘What do we do to the ark of Jehovah? let us know wherewith we send it to its place?’'),
(11, 9, 6, 2, 'And Philisteim will call for the priests and for the diviners, saying, What shall we do to the ark of Jehovah? make known to us in what we shall send it to its place?'),
(13, 9, 6, 2, 'The Philistines called for the priests and the diviners, saying, “What shall we do with the ark of Yahweh? Show us with which we shall send it to its place.”'),
(10, 9, 6, 2, 'The Philistines called for the priests, and for the diviners, and for the magicians, saying, “What shall we do with the ark of the LORD? Tell us how we should send it to its place.”'),
(1, 9, 6, 2, 'the Philistines summoned the priests and diviners, saying, “What shall we do with the ark of the LORD? Tell us how to send it back to its place.”'),
(5, 9, 6, 2, 'And the Philistines called for the priests and the diviners, saying: “What shall we do with the ark of the Lord? Reveal to us in what manner we should send it back to its place.” And they said:'),
(7, 9, 6, 2, 'And the Philistines called for the priests and the diviners, saying: What shall we do with the ark of the Lord? tell us how we are to send it back to its place? And they said:'),
(4, 9, 6, 3, 'And they said, If you send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then you shall be healed, and it shall be known to you why his hand is not removed from you.'),
(12, 9, 6, 3, 'And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass-offering: then ye will be healed, and it will be known to you why his hand is not removed from you.'),
(3, 9, 6, 3, 'And they said, If ye send away the ark of the God of Israel, send it not empty; but by all means return him a trespass-offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.'),
(8, 9, 6, 3, 'And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a guilt offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.'),
(9, 9, 6, 3, 'And they said: ‘If ye send away the ark of the God of Israel, send it not empty; but in any wise return Him a guilt-offering; then ye shall be healed, and it shall be known to you why His hand is not removed from you.’'),
(6, 9, 6, 3, 'And they said, If ye send away the ark of the God of Israel, send it not empty; ye must at any rate return him a trespass-offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.'),
(14, 9, 6, 3, 'And they say, ‘If ye are sending away the ark of the God of Israel, ye do not send it away empty; for ye do certainly send back to Him a guilt-offering; then ye are healed, and it hath been known to you why His hand doth not turn aside from you.’'),
(11, 9, 6, 3, 'And they will say, If sending away the ark of the God of Israel, ye shall not send it away empty; for turning back, ye shall turn back a trespass: then ye shall be healed and we shall make known to you why his hand shall not be removed from you.'),
(13, 9, 6, 3, 'They said, “If you send away the ark of the God of Israel, don’t send it empty; but by all means return him a trespass offering: then you shall be healed, and it shall be known to you why his hand is not removed from you.”'),
(10, 9, 6, 3, 'And they said, “If you are going to  send away the ark of the God of Israel, do not send it empty. But return to him a reparation, then you shall be healed and he will be reconciled to you. Will not,  then, his hand be removed from you?”'),
(1, 9, 6, 3, 'They replied, “If you return the ark of the God of Israel, do not send it away empty, but by all means return it to Him with a guilt offering. Then you will be healed, and you will understand why His hand has not been lifted from you.”'),
(5, 9, 6, 3, '“If you send back the ark of the God of Israel, do not choose to release it empty. Instead, repay to him what you owe because of sin. And then you will be cured. And you will know why his hand did not withdraw from you.”'),
(7, 9, 6, 3, 'If you send back the ark of the God of Israel, send it not away empty, but render unto him what you owe for sin, and then you shall be healed: and you shall know why his hand departeth not from you.'),
(4, 9, 6, 4, 'Then said they, What shall be the trespass offering which we shall return to him? They answered, Five golden tumors, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.'),
(12, 9, 6, 4, 'Then said they, What shall be the trespass-offering which we shall return to him? They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.'),
(3, 9, 6, 4, 'Then said they, What shall be the trespass-offering which we shall return to him? And they said, Five golden tumors, and five golden mice, according to the number of the lords of the Philistines; for one plague was on you all, and on your lords.'),
(8, 9, 6, 4, 'Then said they, What shall be the guilt offering which we shall return to him? And they said, Five golden tumours, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.'),
(9, 9, 6, 4, 'Then said they: ‘What shall be the guilt-offering which we shall return to Him?’ And they said: ‘Five golden emerods, and five golden mice, according to the number of the lords of the Philistines; for one plague was on you all, and on your lords.'),
(6, 9, 6, 4, 'Then they said, What is the trespass-offering which we shall return to him? And they said, Five golden hemorrhoids, and five golden mice, the number of the lords of the Philistines; for one plague is upon them all, and upon your lords.'),
(14, 9, 6, 4, 'And they say, ‘What is the guilt-offering which we send back to Him?’ and they say, ‘The number of the princes of the Philistines—five golden emerods, and five golden mice—for one plague is to you all, and to your princes,'),
(11, 9, 6, 4, 'And they will say, What the trespass that we shall turn back to him? And they will say, The number of the princes of Philisteim, five gold tumors, and five gold mice: for one smiting upon them all and upon your princes.'),
(13, 9, 6, 4, 'Then they said, “What shall be the trespass offering which we shall return to him?” They said, “Five golden tumors, and five golden mice, for the number of the lords of the Philistines; for one plague was on you all, and on your lords.'),
(10, 9, 6, 4, 'Then they said, “What shall be the trespass offering which we shall return to him?” They said, “Five golden tumors, and five golden mice, for the number of the lords of the Philistines; for one plague was on you all, and on your lords.'),
(1, 9, 6, 4, '“What guilt offering should we send back to Him?” asked the Philistines. “Five gold tumors and five gold rats,” they said, “according to the number of rulers of the Philistines, since the same plague has struck both you and your rulers.'),
(5, 9, 6, 4, 'And they said, “What is it that we ought to repay to him because of transgression?” And they responded:'),
(7, 9, 6, 4, 'They answered: What is it we ought to render unto him for sin? and they answered:'),
(4, 9, 6, 5, 'Why you shall make images of your tumors, and images of your mice that mar the land; and you shall give glory to the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.'),
(12, 9, 6, 5, 'Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory to the God of Israel: it may be he will lighten his hand from off you, and from off your gods, and from off your land.'),
(3, 9, 6, 5, 'Wherefore ye shall make images of your tumors, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.'),
(8, 9, 6, 5, 'Wherefore ye shall make images of your tumours, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land:'),
(9, 9, 6, 5, 'Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel; peradventure He will lighten His hand from off you, and from off your gods, and from off your land.'),
(6, 9, 6, 5, 'And ye shall make images of your hemorrhoids, and images of your mice that destroy the land, and give glory to the God of Israel: perhaps he will lighten his hand from off you, and from off your gods, and from off your land.'),
(14, 9, 6, 5, 'and ye have made images of your emerods, and images of your mice that are corrupting the land, and have given honour to the God of Israel; it may be He doth lighten His hand from off you, and from off your gods, and from off your land;'),
(11, 9, 6, 5, 'And make likenesses of your tumors, and likenesses of your mice destroying the land; and give glory to the God of Israel: perhaps he will lighten his hand from off you, and from off your gods, and from off your land.'),
(13, 9, 6, 5, 'Therefore you shall make images of your tumors, and images of your mice that mar the land; and you shall give glory to the God of Israel: perhaps he will lighten his hand from off you, and from off your gods, and from off your land.'),
(10, 9, 6, 5, 'Therefore you shall make images of your tumors, and images of your mice that ravage the land, and you shall give glory to the God of Israel; perhaps he will lighten his hand from off you, and from off your gods, and from off your land.'),
(1, 9, 6, 5, 'Make images of your tumors and of the rats that are ravaging the land. Give glory to the God of Israel, and perhaps He will lift His hand from you and your gods and your land.'),
(5, 9, 6, 5, '“In accord with the number of the provinces of the Philistines, you shall fashion five gold cysts and five gold mice. For the same plague has been upon all of you and your princes. And you shall fashion a likeness of your cysts and a likeness of the mice, which have destroyed the land. And so shall you give glory to the God of Israel, so that perhaps he may lift off his hand from you, and from your gods, and from your land.'),
(7, 9, 6, 5, 'According to the number of the provinces of the Philistines you shall make five golden emerods, and five golden mice: for the same plague hath been upon you all, and upon your lords. And you shall make the likeness of your emerods, and the likeness of the mice that have destroyed the land, and you shall give glory to the God of Israel: to see if he will take off his hand from you, and from your gods, and from your land.'),
(4, 9, 6, 6, 'Why then do you harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had worked wonderfully among them, did they not let the people go, and they departed?'),
(12, 9, 6, 6, 'Why then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?'),
(3, 9, 6, 6, 'Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had wrought wonderfully among them, did they not let the people go, and they departed?'),
(8, 9, 6, 6, 'Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go and they departed?'),
(9, 9, 6, 6, 'Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when He had wrought among them, did they not let the people go, and they departed?'),
(6, 9, 6, 6, 'And why will ye harden your heart, as the Egyptians and Pharaoh hardened their heart? When he had wrought mightily among them, did they not let them go, and they departed?'),
(14, 9, 6, 6, 'and why do ye harden your heart as the Egyptians and Pharaoh hardened their heart? do they not—when He hath rolled Himself upon them—send them away, and they go?'),
(11, 9, 6, 6, 'And why shall ye make your hearts heavy, as Egypt and Pharaoh made their heart heavy? Did he not then do wonders among them, and they will send them away, and they will go?'),
(13, 9, 6, 6, 'Why then do you harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had worked wonderfully among them, didn’t they let the people go, and they departed?'),
(10, 9, 6, 6, 'Why then do you harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had worked wonderfully among them, did they not let the people go, and they departed?'),
(1, 9, 6, 6, 'Why harden your hearts as the Egyptians and Pharaoh hardened theirs? When He afflicted them, did they not send the people out so they could go on their way?'),
(5, 9, 6, 6, 'Why have you hardened your hearts, just as Egypt and Pharaoh hardened their hearts? After he was struck, did he not then release them, and they went away?'),
(7, 9, 6, 6, 'Why do you harden your hearts, as Egypt and Pharao hardened their hearts? did not he, after he was struck, then let them go, and they departed?'),
(4, 9, 6, 7, 'Now therefore make a new cart, and take two milk cows, on which there has come no yoke, and tie the cows to the cart, and bring their calves home from them:'),
(12, 9, 6, 7, 'Now therefore make a new cart, and take two milch-cows on which there hath come no yoke, and tie the cows to the cart, and bring their calves home from them:'),
(3, 9, 6, 7, 'Now therefore take and prepare you a new cart, and two milch kine, on which there hath come no yoke; and tie the kine to the cart, and bring their calves home from them;'),
(8, 9, 6, 7, 'Now therefore take and prepare you a new cart, and two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them:'),
(9, 9, 6, 7, 'Now therefore take and prepare you a new cart, and two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them.'),
(6, 9, 6, 7, 'And now make a new cart, and take two milch kine, on which there has come no yoke, and tie the kine to the cart, and bring their calves home from them;'),
(14, 9, 6, 7, '‘And now, take and make one new cart, and two suckling kine, on which a yoke hath not gone up, and ye have bound the kine in the cart, and caused their young ones to turn back from after them to the house,'),
(11, 9, 6, 7, 'And now take and make one new wagon, and two heifers giving milk, which a yoke came not up upon them, and make fast the heifers upon the wagon, and turn back their young from after them to the house.'),
(13, 9, 6, 7, '“Now therefore take and prepare yourselves a new cart, and two milk cows, on which there has come no yoke; and tie the cows to the cart, and bring their calves home from them;'),
(10, 9, 6, 7, '“Now therefore take and prepare yourselves a new cart, and two milk cows, on which there has come no yoke; and tie the cows to the cart, and bring their calves home from them;'),
(1, 9, 6, 7, 'Now, therefore, prepare one new cart with two milk cows that have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up.'),
(5, 9, 6, 7, 'Now therefore, fashion and take a new cart, with two cows that have given birth, but on which no yoke has been imposed. And yoke them to the cart, but retain their calves at home.'),
(7, 9, 6, 7, 'Now therefore take and make a new cart: and two kine that have calved, on which there hath come no yoke, tie to the cart, and shut up their calves at home.'),
(4, 9, 6, 8, 'And take the ark of the LORD, and lay it on the cart; and put the jewels of gold, which you return him for a trespass offering, in a coffer by the side thereof; and send it away, that it may go.'),
(12, 9, 6, 8, 'And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold which ye return to him for a trespass-offering, in a coffer by its side; and send it away, that it may go.'),
(3, 9, 6, 8, 'and take the ark of Jehovah, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass-offering, in a coffer by the side thereof; and send it away, that it may go.'),
(8, 9, 6, 8, 'and take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him for a guilt offering, in a coffer by the side thereof; and send it away, that it may go.'),
(9, 9, 6, 8, 'And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return Him for a guilt-offering, in a coffer by the side thereof; and send it away, that it may go.'),
(6, 9, 6, 8, 'and take the ark of Jehovah, and lay it upon the cart, and the golden jewels, which ye return him as a trespass-offering, put in the coffer by the side thereof; and send it away that it may go.'),
(14, 9, 6, 8, 'and ye have taken the ark of Jehovah, and put it on the cart, and the vessels of gold which ye have returned to Him—a guilt-offering—ye put in a coffer on its side, and have sent it away, and it hath gone;'),
(11, 9, 6, 8, 'And take the ark of Jehovah and set it upon the wagon; and the vessels of gold which ye turned back to him ye shall put a trespass in a box from its side; and send it, and it went.'),
(13, 9, 6, 8, 'and take the ark of Yahweh, and lay it on the cart; and put the jewels of gold, which you return him for a trespass offering, in a coffer by its side; and send it away, that it may go.'),
(10, 9, 6, 8, 'and take the ark of the LORD, and lay it on the cart; and put the figures of gold, which you return him for a trespass offering, in a box by its side; and send it away, that it may go.'),
(1, 9, 6, 8, 'Take the ark of the LORD, set it on the cart, and in a chest beside it put the gold objects you are sending back to Him as a guilt offering. Then send the ark on its way,'),
(5, 9, 6, 8, 'And you shall take the ark of the Lord, and you shall place it upon the cart, with the articles of gold that you have paid to him on behalf of transgression. You shall place these in a little box at its side. And release it, so that it may go.'),
(7, 9, 6, 8, 'And you shall take the ark of the Lord, and lay it on the cart, and the vessels of gold, which you have paid him for sin, you shall put into a little box, at the side thereof: and send it away that it may go.'),
(4, 9, 6, 9, 'And see, if it goes up by the way of his own coast to Bethshemesh, then he has done us this great evil: but if not, then we shall know that it is not his hand that smote us: it was a chance that happened to us.'),
(12, 9, 6, 9, 'And see, if it goeth up by the way of his own coast to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know, that it is not his hand that smote us; it was a chance that happened to us.'),
(3, 9, 6, 9, 'And see; if it goeth up by the way of its own border to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.'),
(8, 9, 6, 9, 'And see, if it goeth up by the way of its own border to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.'),
(9, 9, 6, 9, 'And see, if it goeth up by the way of its own border to Beth-shemesh, then He hath done us this great evil; but if not, then we shall know that it is not His hand that smote us; it was a chance that happened to us.’'),
(6, 9, 6, 9, 'And see, if it go up by the way of its own border to Beth-shemesh, it is he who has done us this great evil; if not, then we shall know that it is not his hand that touched us; it was a chance [that] happened to us.'),
(14, 9, 6, 9, 'and ye have seen, if the way of its own border it goeth up to Beth-Shemesh—He hath done to us this great evil; and if not, then we have known that His hand hath not come against us; an accident it hath been to us.’'),
(11, 9, 6, 9, 'And see if it shall go up the way of its bound to the House of the Sun, it did to us this great evil: and if not we shall know that not his hand struck upon us; it was a chance to us.'),
(13, 9, 6, 9, 'Behold; if it goes up by the way of its own border to Beth Shemesh, then he has done us this great evil: but if not, then we shall know that it is not his hand that struck us; it was a chance that happened to us.”'),
(10, 9, 6, 9, 'And watch; if it goes up by the way of its own territory to Beth Shemesh, then he has done us this great evil: but if not, then we shall know that it is not his hand that struck us; it was a chance that happened to us.”'),
(1, 9, 6, 9, 'but keep watching it. If it goes up the road to its homeland, toward Beth-shemesh, it is the LORD who has brought on us this great disaster. But if it does not, then we will know that it was not His hand that punished us and that it happened by chance.”'),
(5, 9, 6, 9, 'And you shall watch. And if, indeed, it ascends by the way of his own parts, toward Beth-shemesh, then he has done this great evil to us. But if not, then we shall know that it is by no means his hand that has touched us, but instead it happened by chance.”'),
(7, 9, 6, 9, 'And you shall look: and if it go up by the way of his own coasts towards Bethsames, then he hath done us this great evil: but if not, we shall know that it is not his hand hath touched us, but it hath happened by chance.'),
(4, 9, 6, 10, 'And the men did so; and took two milk cows, and tied them to the cart, and shut up their calves at home:'),
(12, 9, 6, 10, 'And the men did so; and took two milch cows, and tied them to the cart, and shut up their calves at home:'),
(3, 9, 6, 10, 'And the men did so, and took two milch kine, and tied them to the cart, and shut up their calves at home;'),
(8, 9, 6, 10, 'And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:'),
(9, 9, 6, 10, 'And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home.'),
(6, 9, 6, 10, 'And the men did so, and took two milch kine, and tied them to the cart, and shut up their calves at home.'),
(14, 9, 6, 10, 'And the men do so, and take two suckling kine, and bind them in the cart, and their young ones they have shut up in the house;'),
(11, 9, 6, 10, 'And the men did so, and they will take two heifers giving milk, and they will make them fast to the wagon, and they shut up their young in the house.'),
(13, 9, 6, 10, 'The men did so, and took two milk cows, and tied them to the cart, and shut up their calves at home;'),
(10, 9, 6, 10, 'The men did so, and took two milk cows, and tied them to the cart, and shut up their calves at home;'),
(1, 9, 6, 10, 'So the men did as instructed. They took two milk cows, hitched them to the cart, and penned up their calves.'),
(5, 9, 6, 10, 'Therefore, they did it in this way. And taking two cows that were feeding calves, they yoked them to the cart, and they enclosed their calves at home.'),
(7, 9, 6, 10, 'They did therefore in this manner: and taking two kine, that had suckling calves, they yoked them to the cart, and shut up their calves at home.'),
(4, 9, 6, 11, 'And they laid the ark of the LORD on the cart, and the coffer with the mice of gold and the images of their tumors.'),
(12, 9, 6, 11, 'And they laid the ark of the LORD upon the cart, and the coffer with the mice of gold and the images of their emerods.'),
(3, 9, 6, 11, 'and they put the ark of Jehovah upon the cart, and the coffer with the mice of gold and the images of their tumors.'),
(8, 9, 6, 11, 'and they put the ark of the LORD upon the cart, and the coffer with the mice of gold and the images of their tumours.'),
(9, 9, 6, 11, 'And they put the ark of the LORD upon the cart, and the coffer with the mice of gold and the images of their emerods.'),
(6, 9, 6, 11, 'And they laid the ark of Jehovah upon the cart, and the coffer with the golden mice and the images of their sores.'),
(14, 9, 6, 11, 'and they place the ark of Jehovah upon the cart, and the coffer, and the golden mice, and the images of their emerods.'),
(11, 9, 6, 11, 'And they set the ark of Jehovah into the wagon, and the box, and the mice of gold, and the likenesses of the tumors.'),
(13, 9, 6, 11, 'and they put the ark of Yahweh on the cart, and the coffer with the mice of gold and the images of their tumors.'),
(10, 9, 6, 11, 'and they put the ark of the LORD on the cart, and the box with the mice of gold and the images of their tumors.'),
(1, 9, 6, 11, 'Then they put the ark of the LORD on the cart, along with the chest containing the gold rats and the images of the tumors.'),
(5, 9, 6, 11, 'And they placed the ark of God upon the cart, with the little box that held the gold mice and the likenesses of the cysts.'),
(7, 9, 6, 11, 'And they laid the ark of God upon the cart, and the little box that had in it the golden mice and the likeness of the emerods.'),
(4, 9, 6, 12, 'And the cows took the straight way to the way of Bethshemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them to the border of Bethshemesh.'),
(12, 9, 6, 12, 'And the cows took the straight way to the way of Beth-shemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them to the border of Beth-shemesh.'),
(3, 9, 6, 12, 'And the kine took the straight way by the way to Beth-shemesh; they went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh.'),
(8, 9, 6, 12, 'And the kine took the straight way by the way to Beth-shemesh; they went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh.'),
(9, 9, 6, 12, 'And the kine took the straight way by the way to Beth-shemesh; they went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh.'),
(6, 9, 6, 12, 'And the kine went straight forward on the way to Beth-shemesh; they went by the one high way, lowing as they went; and they turned not aside to the right hand or to the left; and the lords of the Philistines went after them as far as the border of Beth-shemesh.'),
(14, 9, 6, 12, 'And the kine go straight in the way, on the way to Beth-Shemesh, in one highway they have gone, going and lowing, and have not turned aside right or left; and the princes of the Philistines are going after them unto the border of Beth-Shemesh.'),
(11, 9, 6, 12, 'And the heifers will look about in the way, upon the way of the House of the Sun, in one highway they went going, and they lowed, and they turned not to the right and to the left; and the princes of Philisteim went after them, even to the bound of the House of the Sun.'),
(13, 9, 6, 12, 'The cows took the straight way by the way to Beth Shemesh; they went along the highway, lowing as they went, and didn’t turn aside to the right hand or to the left; and the lords of the Philistines went after them to the border of Beth Shemesh.'),
(10, 9, 6, 12, 'The cows took the straight way by the way to Beth Shemesh; they went along the highway, mooing as they went, and did not turn aside to the right hand or to the left. And the lords of the Philistines followed them to the territory of Beth Shemesh.'),
(1, 9, 6, 12, 'And the cows headed straight up the road toward Beth-shemesh, staying on that one highway and lowing as they went, never straying to the right or to the left. The rulers of the Philistines followed behind them to the border of Beth-shemesh.'),
(5, 9, 6, 12, 'But the cows went directly along the way that leads to Beth-shemesh. And they advanced only in one direction, lowing as they went. And they did not turn aside, neither to the right, nor to the left. Moreover, the princes of the Philistines followed them, as far as the borders of Beth-shemesh.'),
(7, 9, 6, 12, 'And the kine took the straight way that leadeth to Bethsames, and they went along the way, lowing as they went: and turned not aside neither to the right hand nor to the left: and the lords of the Philistines followed them as far as the borders of Bethsames.'),
(4, 9, 6, 13, 'And they of Bethshemesh were reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see it.'),
(12, 9, 6, 13, 'And they of Beth-shemesh were reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see it.'),
(3, 9, 6, 13, 'And they of Beth-shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it.'),
(8, 9, 6, 13, 'And they of Beth-shemesh were reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see it.'),
(9, 9, 6, 13, 'And they of Beth-shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it.'),
(6, 9, 6, 13, 'And [they of] Beth-shemesh were reaping the wheat-harvest in the valley; and they lifted up their eyes and saw the ark, and rejoiced to see it.'),
(14, 9, 6, 13, 'And the Beth-Shemeshites are reaping their wheat-harvest in the valley, and they lift up their eyes, and see the ark, and rejoice to see it.'),
(11, 9, 6, 13, 'And the House of the Sun reaping the harvest of wheat in the valley: and they will lift up their eyes and see the ark, and they will rejoice to see.'),
(13, 9, 6, 13, 'They of Beth Shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it.'),
(10, 9, 6, 13, 'And those of Beth Shemesh were reaping their wheat harvest in the valley, and they lifted up their eyes and saw the ark, and rejoiced to see it.'),
(1, 9, 6, 13, 'Now the people of Beth-shemesh were harvesting wheat in the valley, and when they looked up and saw the ark, they were overjoyed at the sight.'),
(5, 9, 6, 13, 'Now the Beth-shemeshites were harvesting wheat in the valley. And lifting up their eyes, they saw the ark, and they were glad when they had seen it.'),
(7, 9, 6, 13, 'Now the Bethsamites were reaping wheat in the valley: and lifting up their eyes they saw the ark, and rejoiced to see it.'),
(4, 9, 6, 14, 'And the cart came into the field of Joshua, a Bethshemite, and stood there, where there was a great stone: and they split the wood of the cart, and offered the cows a burnt offering to the LORD.'),
(12, 9, 6, 14, 'And the cart came into the field of Joshua, a Beth-shemite, and stood there, where there was a great stone: and they cleaved the wood of the cart, and offered the cows a burnt-offering to the LORD.'),
(3, 9, 6, 14, 'And the cart came into the field of Joshua the Beth-shemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered up the kine for a burnt-offering unto Jehovah.'),
(8, 9, 6, 14, 'And the cart came into the field of Joshua the Beth-shemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered up the kine for a burnt offering unto the LORD.'),
(9, 9, 6, 14, 'And the cart came into the field of Joshua the Beth-shemite, and stood there, where there was a great stone; and they cleaved the wood of the cart, and offered up the kine for a burnt-offering unto the LORD.'),
(6, 9, 6, 14, 'And the cart came into the field of Joshua the Beth-shemeshite, and stood there; and a great stone was there. And they clave the wood of the cart, and offered up the kine as a burnt-offering to Jehovah.'),
(14, 9, 6, 14, 'And the cart hath come in unto the field of Joshua the Beth-Shemeshite, and standeth there, and there is a great stone, and they cleave the wood of the cart, and the kine they have caused to ascend—a burnt-offering to Jehovah.'),
(11, 9, 6, 14, 'And the wagon came into the field of Joshua of the House of the Sun, and it will stand there; and there a great stone: and they will cleave asunder the wood of the wagon, and the heifers they brought up a burnt-offering to Jehovah.'),
(13, 9, 6, 14, 'The cart came into the field of Joshua of Beth Shemesh, and stood there, where there was a great stone: and they split the wood of the cart, and offered up the cows for a burnt offering to Yahweh.'),
(10, 9, 6, 14, 'The cart came into the field of Joshua of Beth Shemesh, and stood there, where there was a great stone. And they split the wood of the cart, and offered up the cows for a burnt offering to the LORD.'),
(1, 9, 6, 14, 'The cart came to the field of Joshua of Beth-shemesh and stopped there near a large rock. The people chopped up the cart and offered the cows as a burnt offering to the LORD.'),
(5, 9, 6, 14, 'And the cart went into the field of Joshua, a Beth-shemeshite, and it stood still there. Now in that place was a great stone, and so they cut up the wood of the cart, and they placed the cows upon it as a holocaust to the Lord.'),
(7, 9, 6, 14, 'And the cart came into the field of Josue a Bethsamite, and stood there. And there was a great stone, and they cut in pieces the wood of the cart, and laid the kine upon it a holocaust to the Lord.'),
(4, 9, 6, 15, 'And the Levites took down the ark of the LORD, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Bethshemesh offered burnt offerings and sacrificed sacrifices the same day to the LORD.'),
(12, 9, 6, 15, 'And the Levites took down the ark of the LORD, and the coffer that was with it, in which were the jewels of gold, and put them on the great stone: and the men of Beth-shemesh offered burnt-offerings and sacrificed sacrifices the same day to the LORD.'),
(3, 9, 6, 15, 'And the Levites took down the ark of Jehovah, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Beth-shemesh offered burnt-offerings and sacrificed sacrifices the same day unto Jehovah.'),
(8, 9, 6, 15, 'And the Levites took down the ark of the LORD, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices the same day unto the LORD.'),
(9, 9, 6, 15, 'And the Levites took down the ark of the LORD, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone; and the men of Beth-shemesh offered burnt-offerings and sacrificed sacrifices the same day unto the LORD.'),
(6, 9, 6, 15, 'And the Levites took down the ark of Jehovah, and the coffer that was with it, in which were the golden jewels, and put them on the great stone; and the men of Beth-shemesh offered up burnt-offerings and sacrificed sacrifices the same day to Jehovah.'),
(14, 9, 6, 15, 'And the Levites have taken down the ark of Jehovah, and the coffer which is with it, in which are the vessels of gold, and place them on the great stone; and the men of Beth-Shemesh have caused to ascend burnt-offerings and sacrifice sacrifices in that day to Jehovah;'),
(11, 9, 6, 15, 'And the Levites brought down the ark of Jehovah, and the coffer that was with it, which in it the vessels of gold, and put upon the great stone: and the men of the House of the Sun brought up burnt-offerings and sacrificed sacrifices in that day to Jehovah.'),
(13, 9, 6, 15, 'The Levites took down the ark of Yahweh, and the coffer that was with it, in which the jewels of gold were, and put them on the great stone: and the men of Beth Shemesh offered burnt offerings and sacrificed sacrifices the same day to Yahweh.'),
(10, 9, 6, 15, 'The Levites took down the ark of the LORD, and the chest that was with it, in which the articles of gold were, and put them on the great stone. And the men of Beth Shemesh offered burnt offerings and sacrificed sacrifices the same day to the LORD.'),
(1, 9, 6, 15, 'And the Levites took down the ark of the LORD and the chest containing the gold objects, and they placed them on the large rock. That day the men of Beth-shemesh offered burnt offerings and made sacrifices to the LORD.'),
(5, 9, 6, 15, 'But the Levites took down the ark of God, and the little box that was at its side, in which were the articles of gold, and they placed them upon the great stone. Then the men of Beth-shemesh offered holocausts and immolated victims, on that day, to the Lord.'),
(7, 9, 6, 15, 'And the Levites took down the ark of God, and the little box that was at the side of it, wherein were the vessels of gold, and they put them upon the great stone. The men also of Bethsames offered holocausts and sacrificed victims that day to the Lord.'),
(4, 9, 6, 16, 'And when the five lords of the Philistines had seen it, they returned to Ekron the same day.'),
(12, 9, 6, 16, 'And when the five lords of the Philistines had seen it, they returned to Ekron the same day.'),
(3, 9, 6, 16, 'And when the five lords of the Philistines had seen it, they returned to Ekron the same day.'),
(8, 9, 6, 16, 'And when the five lords of the Philistines had seen it, they returned to Ekron the same day.'),
(9, 9, 6, 16, 'And when the five lords of the Philistines had seen it, they returned to Ekron the same day.'),
(6, 9, 6, 16, 'And the five lords of the Philistines saw [it], and returned to Ekron the same day.'),
(14, 9, 6, 16, 'and the five princes of the Philistines have seen it, and turn back to Ekron, on that day.'),
(11, 9, 6, 16, 'And the five princes of Philisteim saw, and they will turn back to Ekron in that day.'),
(13, 9, 6, 16, 'When the five lords of the Philistines had seen it, they returned to Ekron the same day.'),
(10, 9, 6, 16, 'When the five lords of the Philistines had seen it, they returned to Ekron the same day.'),
(1, 9, 6, 16, 'And when the five rulers of the Philistines saw this, they returned to Ekron that same day.'),
(5, 9, 6, 16, 'And the five princes of the Philistines saw, and they returned to Ekron on the same day.'),
(7, 9, 6, 16, 'And the five princes of the Philistines saw, and they returned to Accaron the same day.'),
(4, 9, 6, 17, 'And these are the golden tumors which the Philistines returned for a trespass offering to the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one;'),
(12, 9, 6, 17, 'And these are the golden emerods which the Philistines returned for a trespass-offering to the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one;'),
(3, 9, 6, 17, 'And these are the golden tumors which the Philistines returned for a trespass-offering unto Jehovah: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;'),
(8, 9, 6, 17, 'And these are the golden tumours which the Philistines returned for a guilt offering unto the LORD; for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;'),
(9, 9, 6, 17, 'And these are the golden emerods which the Philistines returned for a guilt-offering unto the LORD: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;'),
(6, 9, 6, 17, 'And these are the golden sores which the Philistines returned as a trespass-offering to Jehovah: for Ashdod one, for Gazah one, for Ashkelon one, for Gath one, for Ekron one;'),
(14, 9, 6, 17, 'And these are the golden emerods which the Philistines have sent back—a guilt-offering to Jehovah: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;'),
(11, 9, 6, 17, 'And these the tumors of gold which Philisteim turned back a trespass to Jehovah; for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one.'),
(13, 9, 6, 17, 'These are the golden tumors which the Philistines returned for a trespass offering to Yahweh: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;'),
(10, 9, 6, 17, 'These are the golden tumors which the Philistines returned for a trespass offering to the LORD: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;'),
(1, 9, 6, 17, 'As a guilt offering to the LORD, the Philistines had sent back one gold tumor for each city: Ashdod, Gaza, Ashkelon, Gath, and Ekron.'),
(5, 9, 6, 17, 'Now these are the gold cysts, which the Philistines repaid to the Lord for transgression: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one.'),
(7, 9, 6, 17, 'And these are the golden emerods, which the Philistines returned for sin to the Lord: For Azotus one, for Gaza one, for Ascalon one, for Geth one, for Accaron one:'),
(4, 9, 6, 18, 'And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fenced cities, and of country villages, even to the great stone of Abel, where on they set down the ark of the LORD: which stone remains to this day in the field of Joshua, the Bethshemite.'),
(12, 9, 6, 18, 'And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities, and of country villages, even to the great stone of Abel, on which they set down the ark of the LORD: which stone remaineth to this day in the field of Joshua the Beth-shemite.'),
(3, 9, 6, 18, 'and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even unto the great stone, whereon they set down the ark of Jehovah, which stone remaineth unto this day in the field of Joshua the Beth-shemite.'),
(8, 9, 6, 18, 'and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fenced cities and of country villages: even unto the great stone, whereon they set down the ark of the LORD, which stone remaineth unto this day in the field of Joshua the Beth-shemite.'),
(9, 9, 6, 18, 'and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even unto Abel by the great stone, whereon they set down the ark of the LORD, which stone remaineth unto this day in the field of Joshua the Beth-shemite.'),
(6, 9, 6, 18, 'and the golden mice, [according to] the number of all the cities of the Philistines belonging to the five lords, both fortified cities and villages of the peasantry; [and they brought them] as far as the great [stone of] Abel, whereon they set down the ark of Jehovah, [which] is to this day in the field of Joshua the Beth-shemeshite.'),
(14, 9, 6, 18, 'and the golden mice—the number of all the cities of the Philistines—for the five princes, from the fenced city even unto the hamlet of the villages, even unto the great meadow on which they placed the ark of Jehovah—are unto this day in the field of Joshua the Beth-Shemeshite.'),
(11, 9, 6, 18, 'And the mice of gold, the number of all the cities of Philisteim, to the five princes from the fortified city, even to the village of the countryman, and even to the great meadow which they put upon it the ark of Jehovah, even to this day in the field of Joshua of the House of the Sun.'),
(13, 9, 6, 18, 'and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even to the great stone, whereon they set down the ark of Yahweh. That stone remains to this day in the field of Joshua of Beth Shemesh.'),
(10, 9, 6, 18, 'and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even to the great stone, whereon they set down the ark of the LORD. That stone remains to this day in the field of Joshua of Beth Shemesh.'),
(1, 9, 6, 18, 'The number of gold rats also corresponded to the number of Philistine cities belonging to the five rulers—the fortified cities and their outlying villages. And the large rock on which they placed the ark of the LORD stands to this day in the field of Joshua of Beth-shemesh.'),
(5, 9, 6, 18, 'And there were gold mice, according to the number of the cities of the Philistines, of the five provinces, from the fortified city to the village that was without a wall, and even to the great stone upon which they placed the ark of the Lord, which was, at last in that day, in the field of Joshua, the Beth-shemeshite.'),
(7, 9, 6, 18, 'And the golden mice according to the number of the cities of the Philistines, of the five provinces, from the fenced city to the village that was without wall, and to the great Abel (the stone) whereon they set down the ark of the Lord, which was till that day in the field of Josue the Bethsamite.'),
(4, 9, 6, 19, 'And he smote the men of Bethshemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and three score and ten men: and the people lamented, because the LORD had smitten many of the people with a great slaughter.'),
(12, 9, 6, 19, 'And he smote the men of Beth-shemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and seventy men: and the people lamented, because the LORD had smitten many of the people with a great slaughter.'),
(3, 9, 6, 19, 'And he smote of the men of Beth-shemesh, because they had looked into the ark of Jehovah, he smote of the people seventy men, and fifty thousand men; and the people mourned, because Jehovah had smitten the people with a great slaughter.'),
(8, 9, 6, 19, 'And he smote of the men of Beth-shemesh, because they had looked into the ark of the LORD, even he smote of the people seventy men, and fifty thousand men: and the people mourned, because the LORD had smitten the people with a great slaughter.'),
(9, 9, 6, 19, 'And He smote of the men of Beth-shemesh, because they had gazed upon the ark of the LORD, even He smote of the people seventy men, and fifty thousand men; and the people  mourned, because the LORD had smitten the people with a great slaughter.'),
(6, 9, 6, 19, 'And he smote among the men of Beth-shemesh, because they had looked into the ark of Jehovah, and smote of the people seventy men; and the people lamented, because Jehovah had smitten the people with a great slaughter.'),
(14, 9, 6, 19, 'And He smiteth among the men of Beth-Shemesh, for they looked into the ark of Jehovah, yea, He smiteth among the people seventy men—fifty chief men; and the people mourn, because Jehovah smote among the people—a great smiting.'),
(11, 9, 6, 19, 'And he will strike upon the men of the House of the Sun, for they saw in the ark of Jehovah, and he will strike upon the people seventy men, and fifty thousand men: and the people will mourn because Jehovah smote among the people a great smiting.'),
(13, 9, 6, 19, 'He struck of the men of Beth Shemesh, because they had looked into the ark of Yahweh, he struck of the people fifty thousand seventy men; and the people mourned, because Yahweh had struck the people with a great slaughter.'),
(10, 9, 6, 19, 'But the sons of Jeconiah did not rejoice with the people of Beth Shemesh when they saw the ark of the LORD. So he struck seventy men of them, and the people mourned, because the LORD had struck the people with a great slaughter.'),
(1, 9, 6, 19, 'But God struck down some of the people of Beth-shemesh because they looked inside the ark of the LORD. He struck down seventy men, and the people mourned because the LORD had struck them with a great slaughter.'),
(5, 9, 6, 19, 'Then he struck down some of the men of Beth-shemesh, because they had seen the ark of the Lord. And he struck down some of the people: seventy men, and fifty thousand of the common people. And the people lamented, because the Lord had struck the people with a great slaughter.'),
(7, 9, 6, 19, 'But he slew of the men of Bethsames, because they had seen the ark of the Lord: and he slew of the people seventy men, and fifty thousand of the common people. And the people lamented, because the Lord had smitten the people with a great slaughter.'),
(4, 9, 6, 20, 'And the men of Bethshemesh said, Who is able to stand before this holy LORD God? and to whom shall he go up from us?'),
(12, 9, 6, 20, 'And the men of Beth-shemesh said, Who is able to stand before this holy LORD God? and to whom shall he go up from us?'),
(3, 9, 6, 20, 'And the men of Beth-shemesh said, Who is able to stand before Jehovah, this holy God? and to whom shall he go up from us?'),
(8, 9, 6, 20, 'And the men of Beth-shemesh said, Who is able to stand before the LORD, this holy God? and to whom shall he go up from us?'),
(9, 9, 6, 20, 'And the men of Beth-shemesh said: ‘Who is able to stand before the LORD, this holy God? and to whom shall it go up from us?’'),
(6, 9, 6, 20, 'And the men of Beth-shemesh said, Who is able to stand before Jehovah, this holy God? and to whom shall he go up from us?'),
(14, 9, 6, 20, 'And the men of Beth-Shemesh say, ‘Who is able to stand before Jehovah, this holy God? and unto whom doth He go up from us?’'),
(11, 9, 6, 20, 'And the men of the House of the Sun will say, Who shall be able to stand before Jehovah this holy God? and to whom shall it go up from us?'),
(13, 9, 6, 20, 'The men of Beth Shemesh said, “Who is able to stand before Yahweh, this holy God? To whom shall he go up from us?”'),
(10, 9, 6, 20, 'And the men of Beth Shemesh said, “Who is able to stand before this holy thing? And to whom should he go up from here?”'),
(1, 9, 6, 20, 'The men of Beth-shemesh asked, “Who can stand in the presence of the LORD, this holy God? To whom should the ark go up from here?”'),
(5, 9, 6, 20, 'And the men of Beth-shemesh said: “Who will be able to stand in the sight of the Lord, this holy God? And who will ascend to him from us?”'),
(7, 9, 6, 20, 'And the men of Bethsames said: Who shall be able to stand before the Lord this holy God? and to whom shall he go up from us?'),
(4, 9, 6, 21, 'And they sent messengers to the inhabitants of Kirjathjearim, saying, The Philistines have brought again the ark of the LORD; come you down, and fetch it up to you.'),
(12, 9, 6, 21, 'And they sent messengers to the inhabitants of Kirjath-jearim, saying, The Philistines have brought again the ark of the LORD; come ye down, and bring it up to you.'),
(3, 9, 6, 21, 'And they sent messengers to the inhabitants of Kiriath-jearim, saying, The Philistines have brought back the ark of Jehovah; come ye down, and fetch it up to you.'),
(8, 9, 6, 21, 'And they sent messengers to the inhabitants of Kiriath-jearim, saying, The Philistines have brought again the ark of the LORD; come ye down, and fetch it up to you.'),
(9, 9, 6, 21, 'And they sent messengers to the inhabitants of Kiriath-jearim, saying: ‘The Philistines have brought back the ark of the LORD; come ye down, and fetch it up to you.’'),
(6, 9, 6, 21, 'And they sent messengers to the inhabitants of Kirjath-jearim, saying, The Philistines have brought again the ark of Jehovah; come down, fetch it up to you.'),
(14, 9, 6, 21, 'And they send messengers unto the inhabitants of Kirjath-Jearim, saying, ‘The Philistines have sent back the ark of Jehovah; come down, take it up unto you.’'),
(11, 9, 6, 21, 'And they will send messengers to the inhabitants of the City of Forests, saying, Philisteim turned back the ark of Jehovah; come down, bring it up to you.'),
(13, 9, 6, 21, 'They sent messengers to the inhabitants of Kiriath Jearim, saying, “The Philistines have brought back the ark of Yahweh; come down, and bring it up to yourselves.”'),
(10, 9, 6, 21, 'They sent messengers to the inhabitants of Kiriath Jearim, saying, “The Philistines have brought back the ark of the LORD; come down, and bring it up to yourselves.”'),
(1, 9, 6, 21, 'So they sent messengers to the people of Kiriath-jearim, saying, “The Philistines have returned the ark of the LORD. Come down and take it up with you.”'),
(5, 9, 6, 21, 'And they sent messengers to the inhabitants of Kiriath-jearim, saying: “The Philistines have returned the ark of the Lord. Descend and lead it back to you.”'),
(7, 9, 6, 21, 'And they sent messengers to the inhabitants of Cariathiarim, saying: The Philistines have brought back the ark of the Lord, come ye down and fetch it up to you.'),
(4, 9, 7, 1, 'And the men of Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.'),
(12, 9, 7, 1, 'And the men of Kirjath-jearim came, and brought up the ark of the LORD, and brought it into the house of Abinadab on the hill, and sanctified Eleazar his son to keep the ark of the LORD.'),
(3, 9, 7, 1, 'And the men of Kiriath-jearim came, and fetched up the ark of Jehovah, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of Jehovah.'),
(8, 9, 7, 1, 'And the men of Kiriath-jearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.'),
(9, 9, 7, 1, 'And the men of Kiriath-jearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.'),
(6, 9, 7, 1, 'And the men of Kirjath-jearim came, and fetched up the ark of Jehovah, and brought it into the house of Abinadab on the hill, and hallowed Eleazar his son to keep the ark of Jehovah.'),
(14, 9, 7, 1, 'And the men of Kirjath-Jearim come and bring up the ark of Jehovah, and bring it in unto the house of Abinadab, in the height, and Eleazar his son they have sanctified to keep the ark of Jehovah.'),
(11, 9, 7, 1, 'And the men of the City of Forests will come up and will bring up the ark of Jehovah, and they will bring it to the house of Abinadab in the hill, and Eleazar his son he consecrated to Watch the ark of Jehovah.'),
(13, 9, 7, 1, 'The men of Kiriath Jearim came, and fetched up the ark of Yahweh, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of Yahweh.'),
(10, 9, 7, 1, 'The men of Kiriath Jearim came and took up the ark of the LORD and brought it into the house of Abinadab, which was on the hill, and sanctified Eleazar his son to keep the ark of the LORD.'),
(1, 9, 7, 1, 'Then the men of Kiriath-jearim came for the ark of the LORD and took it into Abinadab’s house on the hill. And they consecrated his son Eleazar to guard the ark of the LORD.'),
(5, 9, 7, 1, 'Then the men of Kiriath-jearim arrived, and they led away the ark of the Lord. And they brought it into the house of Abinadab, in Gibeah. Then they sanctified Eleazar, his son, so that he might care for the ark of the Lord.'),
(7, 9, 7, 1, 'And the men of Cariathiarim came and fetched up the ark of the Lord and carried it into the house of Abinadab in Gabaa: and they sanctified Eleazar his son, to keep the ark of the Lord.'),
(4, 9, 7, 2, 'And it came to pass, while the ark stayed in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.'),
(12, 9, 7, 2, 'And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.'),
(3, 9, 7, 2, 'And it came to pass, from the day that the ark abode in Kiriath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after Jehovah.'),
(8, 9, 7, 2, 'And it came to pass, from the day that the ark abode in Kiriath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.'),
(9, 9, 7, 2, 'And it came to pass, from the day that the ark abode in Kiriath-jearim, that the time was long; for it was twenty years; and all the house of Israel yearned after the LORD.'),
(6, 9, 7, 2, 'And it came to pass, from the day that the ark abode in Kirjath-jearim, that the time was long; for it was twenty years. And all the house of Israel lamented after Jehovah.'),
(14, 9, 7, 2, 'And it cometh to pass, from the day of the dwelling of the ark in Kirjath-Jearim, that the days are multiplied—yea, they are twenty years—and wail do all the house of Israel after Jehovah.'),
(11, 9, 7, 2, 'And it will be from the day the ark dwelt in the City of Forests, and the days will be multiplied; and they will be twenty years: and all the house of Israel will lament after Jehovah.'),
(13, 9, 7, 2, 'It happened, from the day that the ark stayed in Kiriath Jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after Yahweh.'),
(10, 9, 7, 2, 'It happened, from the day that the ark stayed in Kiriath Jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.'),
(1, 9, 7, 2, 'And from that day a long time passed, twenty years in all, as the ark remained at Kiriath-jearim. And all the house of Israel mournfully sought the LORD.'),
(5, 9, 7, 2, 'And it happened that, from that day, the ark of the Lord remained in Kiriath-jearim. And the days were multiplied (for it was now the twentieth year) and all the house of Israel rested, following the Lord.'),
(7, 9, 7, 2, 'And it came to pass, that from the day the ark of the Lord abode in Cariathiarim days were multiplied, (for it was now the twentieth year,) and all the house of Israel rested following the Lord.'),
(4, 9, 7, 3, 'And Samuel spoke to all the house of Israel, saying, If you do return to the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts to the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.'),
(12, 9, 7, 3, 'And Samuel spoke to all the house of Israel, saying, If ye do return to the LORD with all your hearts, then put away the strange gods, and Ashtaroth, from among you, and prepare your hearts to the LORD, and serve him only: and he will deliver you from the hand of the Philistines.'),
(3, 9, 7, 3, 'And Samuel spake unto all the house of Israel, saying, If ye do return unto Jehovah with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts unto Jehovah, and serve him only; and he will deliver you out of the hand of the Philistines.'),
(8, 9, 7, 3, 'And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your heart, then put away the strange gods and the Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.'),
(9, 9, 7, 3, 'And Samuel spoke unto all the house of Israel, saying: ‘If ye do return unto the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts unto the LORD, and serve Him only; and He will deliver you out of the hand of the Philistines.’'),
(6, 9, 7, 3, 'And Samuel spoke to all the house of Israel, saying, If ye return to Jehovah with all your heart, put away the strange gods and the Ashtoreths from among you, and apply your hearts unto Jehovah, and serve him only; and he will deliver you out of the hand of the Philistines.'),
(14, 9, 7, 3, 'And Samuel speaketh unto all the house of Israel, saying, ‘If with all your heart ye are turning back unto Jehovah—turn aside the gods of the stranger from your midst, and Ashtaroth; and prepare your heart unto Jehovah, and serve Him only, and He doth deliver you out of the hand of the Philistines.’'),
(11, 9, 7, 3, 'And Samuel will say to all the house of Israel, saying, If with all your heart ye turn back to Jehovah, remove the strange gods out of the midst of you, and Ashtaroth, and prepare your hearts to Jehovah, and serve him alone, and he will deliver you from the hand of Philisteim.'),
(13, 9, 7, 3, 'Samuel spoke to all the house of Israel, saying, “If you do return to Yahweh with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts to Yahweh, and serve him only; and he will deliver you out of the hand of the Philistines.”'),
(10, 9, 7, 3, 'Samuel spoke to all the house of Israel, saying, “If you do return to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts to the LORD, and serve him only; and he will deliver you out of the hand of the Philistines.”'),
(1, 9, 7, 3, 'Then Samuel said to all the house of Israel, “If you are returning to the LORD with all your hearts, then put away the foreign gods and Ashtoreths among you, prepare your hearts for the LORD, and serve Him only. And He will deliver you from the hand of the Philistines.”'),
(5, 9, 7, 3, 'Then Samuel spoke to the entire house of Israel, saying: “If you would return to the Lord with your whole heart, take away strange gods from among you, the Baals and Ashtaroth, and prepare your hearts for the Lord, and serve him alone. And he will rescue you from the hand of the Philistines.”'),
(7, 9, 7, 3, 'And Samuel spoke to all the house of Israel, saying: If you turn to the Lord with all your heart, put away the strange gods from among you, Baalim and Astaroth: and prepare your hearts unto the Lord, and serve him only, and he will deliver you out of the hand of the Philistines.'),
(4, 9, 7, 4, 'Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only.'),
(12, 9, 7, 4, 'Then the children of Israel put away Baalim, and Ashtaroth, and served the LORD only.'),
(3, 9, 7, 4, 'Then the children of Israel did put away the Baalim and the Ashtaroth, and served Jehovah only.'),
(8, 9, 7, 4, 'Then the children of Israel did put away the Baalim and the Ashtaroth, and served the LORD only.'),
(9, 9, 7, 4, 'Then the children of Israel did put away the Baalim and the Ashtaroth, and served the LORD only.'),
(6, 9, 7, 4, 'And the children of Israel put away the Baals and the Ashtoreths and served Jehovah only.'),
(14, 9, 7, 4, 'And the sons of Israel turn aside the Baalim and Ashtaroth, and serve Jehovah alone;'),
(11, 9, 7, 4, 'And the sons of Israel will put away the Baalims and Ashtaroth, and will serve Jehovah alone.'),
(13, 9, 7, 4, 'Then the children of Israel removed the Baals and the Ashtaroth, and served Yahweh only.'),
(10, 9, 7, 4, 'Then the children of Israel removed the Baals and the Ashtaroth, and served the LORD only.'),
(1, 9, 7, 4, 'So the Israelites put away the Baals and Ashtoreths and served only the LORD.'),
(5, 9, 7, 4, 'Therefore, the sons of Israel took away the Baals and Ashtaroth, and they served the Lord alone.'),
(7, 9, 7, 4, 'Then the children of Israel put away Baalim and Astaroth, and served the Lord only.'),
(4, 9, 7, 5, 'And Samuel said, Gather all Israel to Mizpeh, and I will pray for you to the LORD.'),
(12, 9, 7, 5, 'And Samuel said, Gather all Israel to Mizpeh, and I will pray for you to the LORD.'),
(3, 9, 7, 5, 'And Samuel said, Gather all Israel to Mizpah, and I will pray for you unto Jehovah.'),
(8, 9, 7, 5, 'And Samuel said, Gather all Israel to Mizpah, and I will pray for you unto the LORD.'),
(9, 9, 7, 5, 'And Samuel said: ‘Gather all Israel to Mizpah, and I will pray for you unto the LORD.’'),
(6, 9, 7, 5, 'And Samuel said, Gather all Israel to Mizpah, and I will pray Jehovah for you.'),
(14, 9, 7, 5, 'and Samuel saith, ‘Gather all Israel to Mizpeh, and I pray for you unto Jehovah.’'),
(11, 9, 7, 5, 'And Samuel will say, Gather all Israel to Mizpeh, and I will pray for you to Jehovah.'),
(13, 9, 7, 5, 'Samuel said, “Gather all Israel to Mizpah, and I will pray for you to Yahweh.”'),
(10, 9, 7, 5, 'Samuel said, “Gather all Israel to Mizpah, and I will pray for you to the LORD.”'),
(1, 9, 7, 5, 'Then Samuel said, “Gather all Israel to Mizpah, and I will pray to the LORD on your behalf.”'),
(5, 9, 7, 5, 'And Samuel said, “Gather all of Israel at Mizpah, so that I may pray for you to the Lord.”'),
(7, 9, 7, 5, 'And Samuel said: Gather all Israel to Masphath, that I may pray to the Lord for you.'),
(4, 9, 7, 6, 'And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.'),
(12, 9, 7, 6, 'And they assembled at Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and there said, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 9, 7, 6, 'And they gathered together to Mizpah, and drew water, and poured it out before Jehovah, and fasted on that day, and said there, We have sinned against Jehovah. And Samuel judged the children of Israel in Mizpah.'),
(8, 9, 7, 6, 'And they gathered together to Mizpah, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpah.'),
(9, 9, 7, 6, 'And they gathered together to Mizpah, and drew water, and poured it out before the LORD, and fasted on that day, and said there: ‘We have sinned against the LORD.’ And Samuel judged the children of Israel in Mizpah.'),
(6, 9, 7, 6, 'And they gathered together to Mizpah, and drew water, and poured it out before Jehovah, and fasted on that day, and said there, We have sinned against Jehovah. And Samuel judged the children of Israel in Mizpah.'),
(14, 9, 7, 6, 'And they are gathered to Mizpeh, and draw water, and pour out before Jehovah, and fast on that day, and say there, ‘We have sinned against Jehovah;’ and Samuel judgeth the sons of Israel in Mizpeh.'),
(11, 9, 7, 6, 'And they will gather together to Mizpeh, and draw water and pour out before Jehovah; and they will fast in that day and say there, We sinned against Jehovah. And Samuel will judge the sons of Israel in Mizpeh.'),
(13, 9, 7, 6, 'They gathered together to Mizpah, and drew water, and poured it out before Yahweh, and fasted on that day, and said there, “We have sinned against Yahweh.” Samuel judged the children of Israel in Mizpah.'),
(10, 9, 7, 6, 'They gathered together to Mizpah, and drew water, and poured it out before the LORD, and fasted on that day, and said there, “We have sinned against the LORD.” Samuel judged the children of Israel in Mizpah.'),
(1, 9, 7, 6, 'When they had gathered at Mizpah, they drew water and poured it out before the LORD. On that day they fasted, and there they confessed, “We have sinned against the LORD.” And Samuel judged the Israelites at Mizpah.'),
(5, 9, 7, 6, 'And they convened at Mizpah. And they drew water, and they poured it out in the sight of the Lord. And on that day they fasted, and in that place they said, “We have sinned against the Lord.” And Samuel judged the sons of Israel at Mizpah.'),
(7, 9, 7, 6, 'And they gathered together to Masphath: and they drew water, and poured it out before the Lord, and they fasted on that day, and they said there: We have sinned against the Lord. And Samuel judged the children of Israel in Masphath.'),
(4, 9, 7, 7, 'And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.'),
(12, 9, 7, 7, 'And when the Philistines heard that the children of Israel were assembled at Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.'),
(3, 9, 7, 7, 'And when the Philistines heard that the children of Israel were gathered together to Mizpah, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.'),
(8, 9, 7, 7, 'And when the Philistines heard that the children of Israel were gathered together to Mizpah, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.'),
(9, 9, 7, 7, 'And when the Philistines heard that the children of Israel were gathered together to Mizpah, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.'),
(6, 9, 7, 7, 'And the Philistines heard that the children of Israel were gathered together at Mizpah; and the lords of the Philistines went up against Israel; and the children of Israel heard [it], and were afraid of the Philistines.'),
(14, 9, 7, 7, 'And the Philistines hear that the sons of Israel have gathered themselves to Mizpeh; and the princes of the Philistines go up against Israel, and the sons of Israel hear, and are afraid of the presence of the Philistines.'),
(11, 9, 7, 7, 'And Philisteim will hear that the sons of Israel were gathered together to Mizpeh, and the princes of Philisteim will go up against Israel And the sons of Israel will hear, and be afraid of the face of Philisteim.'),
(13, 9, 7, 7, 'When the Philistines heard that the children of Israel were gathered together at Mizpah, the lords of the Philistines went up against Israel. When the children of Israel heard it, they were afraid of the Philistines.'),
(10, 9, 7, 7, 'When the Philistines heard that the children of Israel were gathered together at Mizpah, the lords of the Philistines went up against Israel. When the children of Israel heard it, they were afraid of the Philistines.'),
(1, 9, 7, 7, 'When the Philistines heard that the Israelites had gathered at Mizpah, their rulers marched up toward Israel. And when the Israelites learned of this, they feared the Philistines'),
(5, 9, 7, 7, 'And the Philistines heard that the sons of Israel had gathered together at Mizpah. And the princes of the Philistines ascended against Israel. And when the sons of Israel had heard this, they were afraid before the face of the Philistines.'),
(7, 9, 7, 7, 'And the Philistines heard that the children of Israel were gathered together to Masphath, and the lords of the Philistines went up against Israel. And when the children of Israel heard this, they were afraid of the Philistines.'),
(4, 9, 7, 8, 'And the children of Israel said to Samuel, Cease not to cry to the LORD our God for us, that he will save us out of the hand of the Philistines.'),
(12, 9, 7, 8, 'And the children of Israel said to Samuel, Cease not to cry to the LORD our God for us, that he will save us from the hand of the Philistines.'),
(3, 9, 7, 8, 'And the children of Israel said to Samuel, Cease not to cry unto Jehovah our God for us, that he will save us out of the hand of the Philistines.'),
(8, 9, 7, 8, 'And the children of Israel said to Samuel, Cease not to cry unto the LORD our God for us, that he will save us out of the hand of the Philistines.'),
(9, 9, 7, 8, 'And the children of Israel said to Samuel: ‘Cease not to cry unto the LORD our God for us, that He save us out of the hand of the Philistines.’'),
(6, 9, 7, 8, 'And the children of Israel said to Samuel, Cease not to cry to Jehovah our God for us, that he will save us out of the hand of the Philistines.'),
(14, 9, 7, 8, 'And the sons of Israel say unto Samuel, ‘Keep not silent for us from crying unto Jehovah our God, and He doth save us out of the hand of the Philistines.’'),
(11, 9, 7, 8, 'And the sons of Israel will say to Samuel, Thou wilt not keep silence from us, crying to Jehovah our God, and he will save us from the hand of Philisteim.'),
(13, 9, 7, 8, 'The children of Israel said to Samuel, “Don’t cease to cry to Yahweh our God for us, that he will save us out of the hand of the Philistines.”'),
(10, 9, 7, 8, 'The children of Israel said to Samuel, “Do not cease to cry to the LORD your God for us, that he will save us out of the hand of the Philistines.”'),
(1, 9, 7, 8, 'and said to Samuel, “Do not stop crying out to the LORD our God for us, that He may save us from the hand of the Philistines.”'),
(5, 9, 7, 8, 'And they said to Samuel, “May you not cease to cry out to the Lord our God on our behalf, so that he may save us from the hand of the Philistines.”'),
(7, 9, 7, 8, 'And they said to Samuel: Cease not to cry to the Lord our God for us, that he may save us out of the hand of the Philistines.'),
(4, 9, 7, 9, 'And Samuel took a sucking lamb, and offered it for a burnt offering wholly to the LORD: and Samuel cried to the LORD for Israel; and the LORD heard him.'),
(12, 9, 7, 9, 'And Samuel took a sucking lamb, and offered it for a burnt-offering wholly to the LORD: and Samuel cried to the LORD for Israel; and the LORD heard him.'),
(3, 9, 7, 9, 'And Samuel took a sucking lamb, and offered it for a whole burnt-offering unto Jehovah: and Samuel cried unto Jehovah for Israel; and Jehovah answered him.'),
(8, 9, 7, 9, 'And Samuel took a sucking lamb, and offered it for a whole burnt offering unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD answered him.'),
(9, 9, 7, 9, 'And Samuel took a sucking lamb, and offered it for a whole burnt-offering unto the LORD; and Samuel cried unto the LORD for Israel; and the LORD answered him.'),
(6, 9, 7, 9, 'And Samuel took a sucking-lamb, and offered it as a whole burnt-offering to Jehovah; and Samuel cried to Jehovah for Israel, and Jehovah answered him.'),
(14, 9, 7, 9, 'And Samuel taketh a fat lamb, and causeth it to go up—a burnt-offering whole to Jehovah; and Samuel crieth unto Jehovah for Israel, and Jehovah answereth him;'),
(11, 9, 7, 9, 'And Samuel will take one fat lamb and bring up a burnt-offering wholly to Jehovah: and Samuel will cry to Jehovah for Israel, and Jehovah will answer him.'),
(13, 9, 7, 9, 'Samuel took a suckling lamb, and offered it for a whole burnt offering to Yahweh: and Samuel cried to Yahweh for Israel; and Yahweh answered him.'),
(10, 9, 7, 9, 'Samuel took a suckling lamb, and offered it for a whole burnt offering to the LORD: and Samuel cried to the LORD for Israel; and the LORD answered him.'),
(1, 9, 7, 9, 'Then Samuel took a suckling lamb and offered it as a whole burnt offering to the LORD. He cried out to the LORD on behalf of Israel, and the LORD answered him.'),
(5, 9, 7, 9, 'Then Samuel took one suckling lamb, and he offered it whole, as a holocaust to the Lord. And Samuel cried out to the Lord on behalf of Israel, and the Lord heeded him.'),
(7, 9, 7, 9, 'And Samuel took a sucking lamb, and offered it whole for a holocaust to the Lord: and Samuel cried to the Lord for Israel, and the Lord heard him.'),
(4, 9, 7, 10, 'And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day on the Philistines, and discomfited them; and they were smitten before Israel.'),
(12, 9, 7, 10, 'And as Samuel was offering the burnt-offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.'),
(3, 9, 7, 10, 'And as Samuel was offering up the burnt-offering, the Philistines drew near to battle against Israel; but Jehovah thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten down before Israel.'),
(8, 9, 7, 10, 'And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten down before Israel.'),
(9, 9, 7, 10, 'And as Samuel was offering up the burnt-offering, the Philistines drew near to battle against Israel; but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten down before Israel.'),
(6, 9, 7, 10, 'And as Samuel was offering up the burnt-offering, the Philistines advanced to battle against Israel. And Jehovah thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were routed before Israel.'),
(14, 9, 7, 10, 'and Samuel is causing the burnt-offering to go up—and the Philistines have drawn nigh to battle against Israel—and Jehovah doth thunder with a great noise, on that day, upon the Philistines, and troubleth them, and they are smitten before Israel.'),
(11, 9, 7, 10, 'And Samuel will be bringing up the burnt-offering, and Philisteim drew near to war against Israel: and Jehovah will thunder with a great voice in that day upon Philisteim and he will discomfit them; and they will be smitten before Israel.'),
(13, 9, 7, 10, 'As Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel; but Yahweh thundered with a great thunder on that day on the Philistines, and confused them; and they were struck down before Israel.'),
(10, 9, 7, 10, 'As Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel; but the LORD thundered with a great thunder on that day on the Philistines, and confused them; and they were struck down before Israel.'),
(1, 9, 7, 10, 'As the Philistines drew near to fight against Israel, Samuel was offering up the burnt offering. But that day the LORD thundered loudly against the Philistines and threw them into such confusion that they fled before Israel.'),
(5, 9, 7, 10, 'Then it happened that, while Samuel was offering the holocaust, the Philistines began the battle against Israel. But the Lord thundered with a great crash, on that day, over the Philistines, and he terrified them, and they were cut down before the face of Israel.'),
(7, 9, 7, 10, 'And it came to pass, when Samuel was offering the holocaust, the Philistines began the battle against Israel: but the Lord thundered with a great thunder on that day upon the Philistines, and terrified them, and they were overthrown before the face of Israel.'),
(4, 9, 7, 11, 'And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Bethcar.'),
(12, 9, 7, 11, 'And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Beth-car.'),
(3, 9, 7, 11, 'And the men of Israel went out of Mizpah, and pursued the Philistines, and smote them, until they came under Beth-car.'),
(8, 9, 7, 11, 'And the men of Israel went out of Mizpah, and pursued the Philistines, and smote them, until they came under Beth-car.'),
(9, 9, 7, 11, 'And the men of Israel went out of Mizpah, and pursued the Philistines, and smote them, until they came under Beth-car.'),
(6, 9, 7, 11, 'And the men of Israel went out of Mizpah, and pursued the Philistines, and smote them, as far as below Beth-car.'),
(14, 9, 7, 11, 'And the men of Israel go out from Mizpeh, and pursue the Philistines, and smite them unto the place of Beth-Car.'),
(11, 9, 7, 11, 'And the men of Israel will go forth out of Mizpeh and they will pursue Philisteim, and they will strike them even from beneath to the House of Pasture.'),
(13, 9, 7, 11, 'The men of Israel went out of Mizpah, and pursued the Philistines, and struck them, until they came under Beth Kar.'),
(10, 9, 7, 11, 'The men of Israel went out of Mizpah, and pursued the Philistines, and struck them, as far as below Beth Kar.'),
(1, 9, 7, 11, 'Then the men of Israel charged out of Mizpah and pursued the Philistines, striking them down all the way to an area below Beth-car.'),
(5, 9, 7, 11, 'And the men of Israel, departing from Mizpah, pursued the Philistines, and they struck them down as far as the place which was below Bethcar.'),
(7, 9, 7, 11, 'And the men of Israel going out of Masphath pursued after the Philistines, and made slaughter of them till they came under Bethchar.'),
(4, 9, 7, 12, 'Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Till now has the LORD helped us.'),
(12, 9, 7, 12, 'Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.'),
(3, 9, 7, 12, 'Then Samuel took a stone, and set it between Mizpah and Shen, and called the name of it Eben-ezer, saying, Hitherto hath Jehovah helped us.'),
(8, 9, 7, 12, 'Then Samuel took a stone, and set it between Mizpah and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.'),
(9, 9, 7, 12, 'Then Samuel took a stone, and set it between Mizpah and Shen, and called the name of it  Eben-ezer, saying: ‘Hitherto hath the LORD helped us.’'),
(6, 9, 7, 12, 'And Samuel took a stone and set it between Mizpah and Shen, and called the name of it Eben-ezer, and said, Hitherto Jehovah has helped us.'),
(14, 9, 7, 12, 'And Samuel taketh a stone, and setteth it between Mizpeh and Shen, and calleth its name Eben-Ezer, saying, ‘Hitherto hath Jehovah helped us.’'),
(11, 9, 7, 12, 'And Samuel will take one stone and set between Mizpeh and between Shen, and he will call its name the Stone of Help; and he will say, Till now Jehovah helped us.'),
(13, 9, 7, 12, 'Then Samuel took a stone, and set it between Mizpah and Shen, and called its name Ebenezer, saying, “Yahweh helped us until now.”'),
(10, 9, 7, 12, 'Then Samuel took a stone, and set it between Mizpah and Jashan, and called its name Ebenezer, saying, “The LORD helped us until now.”'),
(1, 9, 7, 12, 'Afterward, Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the LORD has helped us.”'),
(5, 9, 7, 12, 'Then Samuel took a single stone, and he placed it between Mizpah and Shen. And he called the name of this place: The Stone of Assistance. And he said, “For in this place the Lord gave assistance to us.”'),
(7, 9, 7, 12, 'And Samuel took a stone, and laid it between Masphath and Sen: and he called the place, the Stone of help. And he said: Thus far the Lord hath helped us.'),
(4, 9, 7, 13, 'So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.'),
(12, 9, 7, 13, 'So the Philistines were subdued, and they came no more into the borders of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.'),
(3, 9, 7, 13, 'So the Philistines were subdued, and they came no more within the border of Israel: and the hand of Jehovah was against the Philistines all the days of Samuel.'),
(8, 9, 7, 13, 'So the Philistines were subdued, and they came no more within the border of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.'),
(9, 9, 7, 13, 'So the Philistines were subdued, and they came no more within the border of Israel; and the hand of the LORD was against the Philistines all the days of Samuel.'),
(6, 9, 7, 13, 'And the Philistines were subdued, and came no more into the borders of Israel; and the hand of Jehovah was against the Philistines all the days of Samuel.'),
(14, 9, 7, 13, 'And the Philistines are humbled, and have not added any more to come into the border of Israel, and the hand of Jehovah is on the Philistines all the days of Samuel.'),
(11, 9, 7, 13, 'And Philisteim will be subdued, and they will no more add to come into the bound of Israel: and the hand of Jehovah will be against Philisteim all the days of Samuel.'),
(13, 9, 7, 13, 'So the Philistines were subdued, and they came no more within the border of Israel. The hand of Yahweh was against the Philistines all the days of Samuel.'),
(10, 9, 7, 13, 'So the Philistines were subdued, and they came no more within the territory of Israel. The hand of the LORD was against the Philistines all the days of Samuel.'),
(1, 9, 7, 13, 'So the Philistines were subdued, and they stopped invading the territory of Israel. And the hand of the LORD was against the Philistines all the days of Samuel.'),
(5, 9, 7, 13, 'And the Philistines were humbled, and they no longer drew near, so that they might enter into the borders of Israel. And so, the hand of the Lord was over the Philistines during all the days of Samuel.'),
(7, 9, 7, 13, 'And the Philistines were humbled, and they did not come any more into the borders of Israel. And the hand of the Lord was against the Philistines, all the days of Samuel.'),
(4, 9, 7, 14, 'And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the Amorites.'),
(12, 9, 7, 14, 'And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and the borders of it did Israel deliver from the hands of the Philistines: and there was peace between Israel and the Amorites.'),
(3, 9, 7, 14, 'And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the border thereof did Israel deliver out of the hand of the Philistines. And there was peace between Israel and the Amorites.'),
(8, 9, 7, 14, 'And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the border thereof did Israel deliver out of the hand of the Philistines. And there was peace between Israel and the Amorites.'),
(9, 9, 7, 14, 'And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the border thereof did Israel deliver out of the hand of the Philistines. And there was peace between Israel and the Amorites.'),
(6, 9, 7, 14, 'And the cities that the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and their territory did Israel deliver out of the hand of the Philistines. And there was peace between Israel and the Amorite.'),
(14, 9, 7, 14, 'And the cities which the Philistines have taken from Israel are restored to Israel—from Ekron even unto Gath—and their border hath Israel delivered out of the hand of the Philistines; and there is peace between Israel and the Amorite.'),
(11, 9, 7, 14, 'And the cities that Philisteim took from Israel will be turned back to Israel, from Ekron, even to Gath; and their bound Israel will deliver from the hand of Philisteim: and peace will be between Israel and between the Amorite.'),
(13, 9, 7, 14, 'The cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and Israel recovered its border out of the hand of the Philistines. There was peace between Israel and the Amorites.'),
(10, 9, 7, 14, 'The cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and Israel recovered its territory out of the hand of the Philistines. There was peace between Israel and the Amorites.'),
(1, 9, 7, 14, 'The cities from Ekron to Gath, which the Philistines had taken, were restored to Israel, who also delivered the surrounding territory from the hand of the Philistines. And there was peace between the Israelites and the Amorites.'),
(5, 9, 7, 14, 'And the cities that the Philistines had taken from Israel were restored to Israel, from Ekron as far as Gath, with their borders. And he freed Israel from the hand of the Philistines. And there was peace between Israel and the Amorites.'),
(7, 9, 7, 14, 'And the cities, which the Philistines had taken from Israel, were restored to Israel, from Accaron to Geth, and their borders: and he delivered Israel from the hand of the Philistines, and there was peace between Israel and the Amorrhites.'),
(4, 9, 7, 15, 'And Samuel judged Israel all the days of his life.'),
(12, 9, 7, 15, 'And Samuel judged Israel all the days of his life.'),
(3, 9, 7, 15, 'And Samuel judged Israel all the days of his life.'),
(8, 9, 7, 15, 'And Samuel judged Israel all the days of his life.'),
(9, 9, 7, 15, 'And Samuel judged Israel all the days of his life.'),
(6, 9, 7, 15, 'And Samuel judged Israel all the days of his life.'),
(14, 9, 7, 15, 'And Samuel judgeth Israel all the days of his life,'),
(11, 9, 7, 15, 'And Samuel will judge Israel all the days of his life.'),
(13, 9, 7, 15, 'Samuel judged Israel all the days of his life.'),
(10, 9, 7, 15, 'Samuel judged Israel all the days of his life.'),
(1, 9, 7, 15, 'So Samuel judged Israel all the days of his life.'),
(5, 9, 7, 15, 'And Samuel judged Israel all the days of his life.'),
(7, 9, 7, 15, 'And Samuel judged Israel all the days of his life:'),
(4, 9, 7, 16, 'And he went from year to year in circuit to Bethel, and Gilgal, and Mizpeh, and judged Israel in all those places.'),
(12, 9, 7, 16, 'And he went from year to year in circuit to Beth-el, and Gilgal, and Mizpeh, and judged Israel in all those places.'),
(3, 9, 7, 16, 'And he went from year to year in circuit to Beth-el and Gilgal, and Mizpah; and he judged Israel in all those places.'),
(8, 9, 7, 16, 'And he went from year to year in circuit to Beth-el, and Gilgal, and Mizpah; and he judged Israel in all those places.'),
(9, 9, 7, 16, 'And he went from year to year in circuit to Beth-el, and Gilgal, and Mizpah; and he judged Israel in all those places.'),
(6, 9, 7, 16, 'And he went from year to year in circuit to Bethel, and Gilgal, and Mizpah, and judged Israel in all those places.'),
(14, 9, 7, 16, 'and he hath gone from year to year, and gone round Beth-El, and Gilgal, and Mizpeh, and judged Israel in all these places;'),
(11, 9, 7, 16, 'And he went as often as from year to year, and be turned about the House of God, and Gilgal, and Mizpeh, and he judged Israel in all these places.'),
(13, 9, 7, 16, 'He went from year to year in circuit to Bethel and Gilgal, and Mizpah; and he judged Israel in all those places.'),
(10, 9, 7, 16, 'He went from year to year in circuit to Bethel and Gilgal, and Mizpah; and he judged Israel in all those places.'),
(1, 9, 7, 16, 'Every year he would go on a circuit from Bethel to Gilgal to Mizpah, judging Israel in all these places.'),
(5, 9, 7, 16, 'And he went each year, traveling around to Bethel, and to Gilgal, and to Mizpah, and he judged Israel in the above-stated places.'),
(7, 9, 7, 16, 'And he went every year about to Bethel and to Galgal and to Masphath, and he judged Israel in the aforesaid places.'),
(4, 9, 7, 17, 'And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar to the LORD.'),
(12, 9, 7, 17, 'And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar to the LORD.'),
(3, 9, 7, 17, 'And his return was to Ramah, for there was his house; and there he judged Israel: and he built there an altar unto Jehovah.'),
(8, 9, 7, 17, 'And his return was to Ramah, for there was his house; and there he judged Israel: and he built there an altar unto the LORD.'),
(9, 9, 7, 17, 'And his return was to Ramah, for there was his house; and there he judged Israel; and he built there an altar unto the LORD.'),
(6, 9, 7, 17, 'And his return was to Ramah; for there was his house, and there he judged Israel; and there he built an altar to Jehovah.'),
(14, 9, 7, 17, 'and his returning is to Ramath, for there is his house, and there he hath judged Israel, and he buildeth there an altar to Jehovah.'),
(11, 9, 7, 17, 'And his turning back to Ramah; for there his house; and there he judged Israel; and he will build an altar there to Jehovah.'),
(13, 9, 7, 17, 'His return was to Ramah, for there was his house; and there he judged Israel: and he built there an altar to Yahweh.'),
(10, 9, 7, 17, 'His return was to Ramah, for there was his house; and there he judged Israel: and he built there an altar to the LORD.'),
(1, 9, 7, 17, 'Then he would return to Ramah because his home was there, and there he judged Israel and built an altar to the LORD.'),
(5, 9, 7, 17, 'And he returned to Ramah. For his house was there, and he judged Israel there. And then he built an altar to the Lord there.'),
(7, 9, 7, 17, 'And he returned to Ramatha, for there was his house, and there he judged Israel: he built also there an altar to the Lord.'),
(4, 9, 8, 1, 'And it came to pass, when Samuel was old, that he made his sons judges over Israel.'),
(12, 9, 8, 1, 'And it came to pass, when Samuel was old, that he made his sons judges over Israel.'),
(3, 9, 8, 1, 'And it came to pass, when Samuel was old, that he made his sons judges over Israel.'),
(8, 9, 8, 1, 'And it came to pass, when Samuel was old, that he made his sons judges over Israel.'),
(9, 9, 8, 1, 'And it came to pass, when Samuel was old, that he made his sons judges over Israel.'),
(6, 9, 8, 1, 'And it came to pass when Samuel was old, that he made his sons judges over Israel.'),
(14, 9, 8, 1, 'And it cometh to pass, when Samuel is aged, that he maketh his sons judges over Israel.'),
(11, 9, 8, 1, 'And it will be when Samuel was old, he set his sons judges to Israel.'),
(13, 9, 8, 1, 'It happened, when Samuel was old, that he made his sons judges over Israel.'),
(10, 9, 8, 1, 'It happened, when Samuel was old, that he made his sons judges over Israel.'),
(1, 9, 8, 1, 'When Samuel grew old, he appointed his sons as judges over Israel.'),
(5, 9, 8, 1, 'And it happened that, when Samuel had become old, he appointed his sons as judges over Israel.'),
(7, 9, 8, 1, 'And it came to pass when Samuel was old, that he appointed his sons to be judges over Israel.'),
(4, 9, 8, 2, 'Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beersheba.'),
(12, 9, 8, 2, 'Now the name of his first-born was Joel; and the name of his second, Abiah: they were judges in Beer-sheba.'),
(3, 9, 8, 2, 'Now the name of his first-born was Joel; and the name of his second, Abijah: they were judges in Beer-sheba.'),
(8, 9, 8, 2, 'Now the name of his firstborn was Joel; and the name of his second, Abijah: they were judges in Beer-sheba.'),
(9, 9, 8, 2, 'Now the name of his first-born was Joel; and the name of his second, Abijah; they were judges in Beer-sheba.'),
(6, 9, 8, 2, 'And the name of his firstborn was Joel; and the name of his second, Abijah; they judged in Beer-sheba.'),
(14, 9, 8, 2, 'And the name of his first-born son is Joel, and the name of his second Abiah, judges in Beer-Sheba:'),
(11, 9, 8, 2, 'And the name of his son the firstborn will be Joel; and the name of his second, Abiah: judges at the Well of the Oath.'),
(13, 9, 8, 2, 'Now the name of his firstborn was Joel; and the name of his second, Abijah: they were judges in Beersheba.'),
(10, 9, 8, 2, 'Now the name of his firstborn was Joel; and the name of his second, Abijah: they were judges in Beersheba.'),
(1, 9, 8, 2, 'The name of his firstborn son was Joel, and the name of his second was Abijah. They were judges in Beersheba.'),
(5, 9, 8, 2, 'Now the name of his firstborn son was Joel, and the name of the second was Abijah: judges at Beersheba.'),
(7, 9, 8, 2, 'Now the name of his firstborn son was Joel: and the name of the second was Abia, judges in Bersabee.'),
(4, 9, 8, 3, 'And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.'),
(12, 9, 8, 3, 'And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.'),
(3, 9, 8, 3, 'And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice.'),
(8, 9, 8, 3, 'And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.'),
(9, 9, 8, 3, 'And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice.'),
(6, 9, 8, 3, 'And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice.'),
(14, 9, 8, 3, 'and his sons have not walked in his ways, and turn aside after the dishonest gain, and take a bribe, and turn aside judgment.'),
(11, 9, 8, 3, 'And his sons went not in his way, and they will incline after plunder, and they will take a gift, and they will turn away from judgment.'),
(13, 9, 8, 3, 'His sons didn’t walk in his ways, but turned aside after lucre, and took bribes, and perverted justice.'),
(10, 9, 8, 3, 'His sons did not walk in his ways, but turned aside after lucre, and took bribes, and perverted justice.'),
(1, 9, 8, 3, 'But his sons did not walk in his ways; they turned aside toward dishonest gain, accepting bribes and perverting justice.'),
(5, 9, 8, 3, 'But his sons did not walk in his ways. Instead, they turned aside, pursuing avarice. And they accepted bribes, and they perverted judgment.'),
(7, 9, 8, 3, 'And his sons walked not in his ways: but they turned aside after lucre, and took bribes, and perverted judgment.'),
(4, 9, 8, 4, 'Then all the elders of Israel gathered themselves together, and came to Samuel to Ramah,'),
(12, 9, 8, 4, 'Then all the elders of Israel assembled, and came to Samuel to Ramah,'),
(3, 9, 8, 4, 'Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah;'),
(8, 9, 8, 4, 'Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah:'),
(9, 9, 8, 4, 'Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah.'),
(6, 9, 8, 4, 'Then all the elders of Israel gathered themselves together, and came to Samuel to Ramah,'),
(14, 9, 8, 4, 'And all the elders of Israel gather themselves together, and come in unto Samuel to Ramath,'),
(11, 9, 8, 4, 'And all the old men of Israel will gather together and will come to Samuel to Ramah;'),
(13, 9, 8, 4, 'Then all the elders of Israel gathered themselves together, and came to Samuel to Ramah;'),
(10, 9, 8, 4, 'Then all the elders of Israel gathered themselves together, and came to Samuel to Ramah;'),
(1, 9, 8, 4, 'So all the elders of Israel gathered together and came to Samuel at Ramah.'),
(5, 9, 8, 4, 'Therefore, all those greater by birth of Israel, having gathered together, went to Samuel at Ramah.'),
(7, 9, 8, 4, 'Then all the ancients of Israel being assembled, came to Samuel to Ramatha.'),
(4, 9, 8, 5, 'And said to him, Behold, you are old, and your sons walk not in your ways: now make us a king to judge us like all the nations.'),
(12, 9, 8, 5, 'And said to him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.'),
(3, 9, 8, 5, 'and they said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.'),
(8, 9, 8, 5, 'and they said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.'),
(9, 9, 8, 5, 'And they said unto him: ‘Behold, thou art old, and thy sons walk not in thy ways; now make us a king to judge us like all the nations.’'),
(6, 9, 8, 5, 'and said to him, Behold, thou art become old, and thy sons walk not in thy ways: now appoint us a king to judge us, like all the nations.'),
(14, 9, 8, 5, 'and say unto him, ‘Lo, thou hast become aged, and thy sons have not walked in thy ways; now, appoint to us a king, to judge us, like all the nations.’'),
(11, 9, 8, 5, 'And they will say to him, Behold, thou wert old, and thy sons went not in thy ways: now set up for us a king to judge us as all the nations.'),
(13, 9, 8, 5, 'and they said to him, “Behold, you are old, and your sons don’t walk in your ways: now make us a king to judge us like all the nations.”'),
(10, 9, 8, 5, 'and they said to him, “Look, you are old, and your sons do not walk in your ways: now make us a king to judge us like all the nations.”'),
(1, 9, 8, 5, '“Look,” they said, “you are old, and your sons do not walk in your ways. Now appoint a king to judge us like all the other nations.”'),
(5, 9, 8, 5, 'And they said to him: “Behold, you are elderly, and your sons do not walk in your ways. Appoint for us a king, so that he may judge us, just as all the nations have.”'),
(7, 9, 8, 5, 'And they said to him: Behold thou art old, and thy sons walk not in thy ways: make us a king, to judge us, as all nations have.'),
(4, 9, 8, 6, 'But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed to the LORD.'),
(12, 9, 8, 6, 'But the thing displeased Samuel, when they said, Give us a king to judge us: and Samuel prayed to the LORD.'),
(3, 9, 8, 6, 'But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto Jehovah.'),
(8, 9, 8, 6, 'But the thing displeased Samuel; when they said, Give us a king to judge us. And Samuel prayed unto the LORD.'),
(9, 9, 8, 6, 'But the thing displeased Samuel, when they said: ‘Give us a king to judge us.’ And Samuel prayed unto the LORD.'),
(6, 9, 8, 6, 'And the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed to Jehovah.'),
(14, 9, 8, 6, 'And the thing is evil in the eyes of Samuel, when they have said, ‘Give to us a king to judge us;’ and Samuel prayeth unto Jehovah.'),
(11, 9, 8, 6, 'And the word will be evil in the eyes of Samuel when they said, Give to us a king to judge us: and Samuel will pray to Jehovah.'),
(13, 9, 8, 6, 'But the thing displeased Samuel, when they said, “Give us a king to judge us.” Samuel prayed to Yahweh.'),
(10, 9, 8, 6, 'But the thing displeased Samuel, when they said, “Give us a king to judge us.” Samuel prayed to the LORD.'),
(1, 9, 8, 6, 'But when they said, “Give us a king to judge us,” their demand was displeasing in the sight of Samuel; so he prayed to the LORD.'),
(5, 9, 8, 6, 'And the word was displeasing in the eyes of Samuel, for they had said, “Give us a king to judge us.” And Samuel prayed to the Lord.'),
(7, 9, 8, 6, 'And the word was displeasing in the eyes of Samuel, that they should say: Give us a king, to judge us. And Samuel prayed to the Lord.'),
(4, 9, 8, 7, 'And the LORD said to Samuel, Listen to the voice of the people in all that they say to you: for they have not rejected you, but they have rejected me, that I should not reign over them.'),
(12, 9, 8, 7, 'And the LORD said to Samuel, Hearken to the voice of the people in all that they say to thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.'),
(3, 9, 8, 7, 'And Jehovah said unto Samuel, Hearken unto the voice of the people in all that they say unto thee; for they have not rejected thee, but they have rejected me, that I should not be king over them.'),
(8, 9, 8, 7, 'And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not be king over them.'),
(9, 9, 8, 7, 'And the LORD said unto Samuel: ‘Hearken unto the voice of the people in all that they say unto thee; for they have not rejected thee, but they have rejected Me, that I should not be king over them.'),
(6, 9, 8, 7, 'And Jehovah said to Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.'),
(14, 9, 8, 7, 'And Jehovah saith unto Samuel, ‘Hearken to the voice of the people, to all that they say unto thee, for thee they have not rejected, but Me they have rejected, from reigning over them.'),
(11, 9, 8, 7, 'And Jehovah will say to Samuel, Hear to the voice of the people to all which they will say to thee: for not thee did they reject, but me they rejected from reigning over them.'),
(13, 9, 8, 7, 'Yahweh said to Samuel, “Listen to the voice of the people in all that they tell you; for they have not rejected you, but they have rejected me, that I should not be king over them.'),
(10, 9, 8, 7, 'The LORD said to Samuel, “Listen to the voice of the people in all that they tell you; for they have not rejected you, but they have rejected me, that I should not be king over them.'),
(1, 9, 8, 7, 'And the LORD said to Samuel, “Listen to the voice of the people in all that they say to you. For it is not you they have rejected, but they have rejected Me as their king.'),
(5, 9, 8, 7, 'Then the Lord said to Samuel: “Listen to the voice of the people in all that they are saying to you. For they have not rejected you, but me, lest I reign over them.'),
(7, 9, 8, 7, 'And the Lord said to Samuel: Hearken to the voice of the people in all that they say to thee. For they have not rejected thee, but me, that I should not reign over them.'),
(4, 9, 8, 8, 'According to all the works which they have done since the day that I brought them up out of Egypt even to this day, with which they have forsaken me, and served other gods, so do they also to you.'),
(12, 9, 8, 8, 'According to all the works which they have done since the day that I brought them out of Egypt even to this day, by which they have forsaken me, and served other gods, so do they also to thee.'),
(3, 9, 8, 8, 'According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, in that they have forsaken me, and served other gods, so do they also unto thee.'),
(8, 9, 8, 8, 'According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, in that they have forsaken me, and served other gods, so do they also unto thee.'),
(9, 9, 8, 8, 'According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, in that they have forsaken Me, and served other gods, so do they also unto thee.'),
(6, 9, 8, 8, 'According to all the deeds that they have done since the day that I brought them up out of Egypt even unto this day, in that they have forsaken me and served other gods, so do they also unto thee.'),
(14, 9, 8, 8, 'According to all the works that they have done from the day of My bringing them up out of Egypt, even unto this day, when they forsake Me, and serve other gods—so they are doing also to thee.'),
(11, 9, 8, 8, 'According to all the works which they did from the day I brought them up out of Egypt, and even to this day, and they will forsake me and serve other gods, so they do also to thee.'),
(13, 9, 8, 8, 'According to all the works which they have done since the day that I brought them up out of Egypt even to this day, in that they have forsaken me, and served other gods, so do they also to you.'),
(10, 9, 8, 8, 'According to all the works which they have done to me since the day that I brought them up out of Egypt even to this day, in that they have forsaken me, and served other gods, so do they also to you.'),
(1, 9, 8, 8, 'Just as they have done from the day I brought them up out of Egypt until this day, forsaking Me and serving other gods, so they are doing to you.'),
(5, 9, 8, 8, 'In accord with all their works, which they have done from the day when I led them away from Egypt, even to this day: just as they have forsaken me, and served foreign gods, so now they also do to you.'),
(7, 9, 8, 8, 'According to all their works, they have done from the day that I brought them out of Egypt until this day: as they have forsaken me, and served strange gods, so do they also unto thee.'),
(4, 9, 8, 9, 'Now therefore listen to their voice: however, yet protest solemnly to them, and show them the manner of the king that shall reign over them.'),
(12, 9, 8, 9, 'Now therefore hearken to their voice: yet protest solemnly to them, and show them the manner of the king that will reign over them.'),
(3, 9, 8, 9, 'Now therefore hearken unto their voice: howbeit thou shalt protest solemnly unto them, and shalt show them the manner of the king that shall reign over them.'),
(8, 9, 8, 9, 'Now therefore hearken unto their voice: howbeit thou shalt protest solemnly unto them, and shalt shew them the manner of the king that shall reign over them.'),
(9, 9, 8, 9, 'Now therefore hearken unto their voice; howbeit thou shalt earnestly forewarn them, and shalt declare unto them the manner of the king that shall reign over them.’'),
(6, 9, 8, 9, 'And now hearken unto their voice; only, testify solemnly unto them, and declare unto them the manner of the king that shall reign over them.'),
(14, 9, 8, 9, 'And now, hearken to their voice; only, surely thou dost certainly protest to them, and hast declared to them the custom of the king who doth reign over them.’'),
(11, 9, 8, 9, 'And now hear to their voice: but protesting, thou shalt protest to them, and announce to them the judgment of the king who shall reign over them.'),
(13, 9, 8, 9, 'Now therefore listen to their voice: however you shall protest solemnly to them, and shall show them the way of the king who shall reign over them.”'),
(10, 9, 8, 9, 'Now therefore listen to their voice: however you shall protest solemnly to them, and shall show them the way of the king who shall reign over them.”'),
(1, 9, 8, 9, 'Now listen to their voice; but you must solemnly warn them and show them the manner of the king who will reign over them.”'),
(5, 9, 8, 9, 'Now therefore, hear their voice. Yet truly, testify to them and foretell to them the rights of the king who will reign over them.”'),
(7, 9, 8, 9, 'Now therefore hearken to their voice: but yet testify to them, and foretell them the right of the king, that shall reign over them.'),
(4, 9, 8, 10, 'And Samuel told all the words of the LORD to the people that asked of him a king.'),
(12, 9, 8, 10, 'And Samuel told all the words of the LORD to the people that asked of him a king.'),
(3, 9, 8, 10, 'And Samuel told all the words of Jehovah unto the people that asked of him a king.'),
(8, 9, 8, 10, 'And Samuel told all the words of the LORD unto the people that asked of him a king.'),
(9, 9, 8, 10, 'And Samuel told all the words of the LORD unto the people that asked of him a king.'),
(6, 9, 8, 10, 'And Samuel spoke all the words of Jehovah to the people that asked of him a king.'),
(14, 9, 8, 10, 'And Samuel speaketh all the words of Jehovah unto the people who are asking from him a king,'),
(11, 9, 8, 10, 'And Samuel will say all the words of Jehovah to the people asking from him a king.'),
(13, 9, 8, 10, 'Samuel told all the words of Yahweh to the people who asked of him a king.'),
(10, 9, 8, 10, 'Samuel told all the words of the LORD to the people who asked of him a king.'),
(1, 9, 8, 10, 'So Samuel spoke all the words of the LORD to the people who were asking him for a king.'),
(5, 9, 8, 10, 'And so, Samuel told all the words of the Lord to the people, who had petitioned a king from him.'),
(7, 9, 8, 10, 'Then Samuel told all the words of the Lord to the people that had desired a king of him,'),
(4, 9, 8, 11, 'And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.'),
(12, 9, 8, 11, 'And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some will run before his chariots.'),
(3, 9, 8, 11, 'And he said, This will be the manner of the king that shall reign over you: he will take your sons, and appoint them unto him, for his chariots, and to be his horsemen; and they shall run before his chariots;'),
(8, 9, 8, 11, 'And he said, This will be the manner of the king that shall reign over you: he will take your sons, and appoint them unto him, for his chariots, and to be his horsemen; and they shall run before his chariots:'),
(9, 9, 8, 11, 'And he said: ‘This will be the manner of the king that shall reign over you: he will take your sons, and appoint them unto him, for his chariots, and to be his horsemen; and they shall run before his chariots.'),
(6, 9, 8, 11, 'And he said, This will be the manner of the king that shall reign over you: he will take your sons, and appoint them for himself, on his chariot and among his horsemen, and they shall run before his chariots;'),
(14, 9, 8, 11, 'and saith, ‘This is the custom of the king who doth reign over you: Your sons he doth take, and hath appointed for himself among his chariots, and among his horsemen, and they have run before his chariots;'),
(11, 9, 8, 11, 'And he will say, This shall be the judgment of the king who shall reign over you: your sons he will take and set for himself, for his chariots and for his horsemen; and running before his chariots.'),
(13, 9, 8, 11, 'He said, “This will be the way of the king who shall reign over you: he will take your sons, and appoint them to him, for his chariots, and to be his horsemen; and they shall run before his chariots;'),
(10, 9, 8, 11, 'He said, “This will be the way of the king who shall reign over you: he will take your sons, and appoint them to him, for his chariots, and to be his horsemen; and they shall run before his chariots.'),
(1, 9, 8, 11, 'He said, “This will be the manner of the king who will reign over you: He will take your sons and appoint them to serve his own chariots and horses, and to run in front of his chariots.'),
(5, 9, 8, 11, 'And he said: “This will be the right of the king who will have authority over you: He will take your sons, and place them in his chariots. And he will make them his horsemen and his runners before his four-horse chariots.'),
(7, 9, 8, 11, 'And said: This will be the right of the king, that shall reign over you: He will take your sons, and put them in his chariots, and will make them his horsemen, and his running footmen to run before his chariots,'),
(4, 9, 8, 12, 'And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.'),
(12, 9, 8, 12, 'And he will appoint him captains over thousands, and captains over fifties; and will set them to till his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.'),
(3, 9, 8, 12, 'and he will appoint them unto him for captains of thousands, and captains of fifties; and he will set some to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.'),
(8, 9, 8, 12, 'and he will appoint them unto him for captains of thousands and captains of fifties; and he will set some to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.'),
(9, 9, 8, 12, 'And he will appoint them unto him for captains of thousands, and captains of fifties; and to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.'),
(6, 9, 8, 12, 'and [he will take them] that he may appoint for himself captains over thousands, and captains over fifties, and that they may plough his ground, and reap his harvest, and make his instruments of war and instruments of his chariots.'),
(14, 9, 8, 12, 'also to appoint for himself heads of thousands, and heads of fifties; also to plow his plowing, and to reap his reaping; and to make instruments of his war, and instruments of his charioteer.'),
(11, 9, 8, 12, 'And to set to himself captains of thousands and captains of fifties; and to plough his ploughing and to reap his harvest, and to do all his fighting and all his chariots.'),
(13, 9, 8, 12, 'and he will appoint them to him for captains of thousands, and captains of fifties; and he will assign some to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.'),
(10, 9, 8, 12, 'And he will appoint for himself commanders of thousands, and commanders of fifties; and he will assign some to plow his ground, and to reap his harvest, and gather his vintage, and to make his implements of war, and the equipment of his chariots.'),
(1, 9, 8, 12, 'He will appoint some for himself as commanders of thousands and of fifties, and others to plow his ground, to reap his harvest, and to make his weapons of war and equipment for his chariots.'),
(5, 9, 8, 12, 'And he will appoint them to be his tribunes and centurions, and the plowmen of his fields, and the harvesters of the grain, and the makers of his weapons and chariots.'),
(7, 9, 8, 12, 'And he will appoint of them to be his tribunes, and centurions, and to plough his fields, and to reap his corn, and to make him arms and chariots.'),
(4, 9, 8, 13, 'And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.'),
(12, 9, 8, 13, 'And he will take your daughters to be confectioneries, and to be cooks, and to be bakers.'),
(3, 9, 8, 13, 'And he will take your daughters to be perfumers, and to be cooks, and to be bakers.'),
(8, 9, 8, 13, 'And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.'),
(9, 9, 8, 13, 'And he will take your daughters to be perfumers, and to be cooks, and to be bakers.'),
(6, 9, 8, 13, 'And he will take your daughters for perfumers, and cooks, and bakers.'),
(14, 9, 8, 13, '‘And your daughters he doth take for perfumers, and for cooks, and for bakers;'),
(11, 9, 8, 13, 'And your daughters he will take for perfumers, and for cooks, and for bakers.'),
(13, 9, 8, 13, 'He will take your daughters to be perfumers, and to be cooks, and to be bakers.'),
(10, 9, 8, 13, 'He will take your daughters to be perfumers, and to be cooks, and to be bakers.'),
(1, 9, 8, 13, 'And he will take your daughters to be perfumers, cooks, and bakers.'),
(5, 9, 8, 13, 'Likewise, your daughters he will take for himself as makers of ointments, and as cooks and bakers.'),
(7, 9, 8, 13, 'Your daughters also he will take to make him ointments, and to be his cooks, and bakers.'),
(4, 9, 8, 14, 'And he will take your fields, and your vineyards, and your olive groves, even the best of them, and give them to his servants.'),
(12, 9, 8, 14, 'And he will take your fields, and your vineyards, and your olive-yards, even the best of them, and give them to his servants.'),
(3, 9, 8, 14, 'And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.'),
(8, 9, 8, 14, 'And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.'),
(9, 9, 8, 14, 'And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.'),
(6, 9, 8, 14, 'And your fields, and your vineyards, and your oliveyards, the best, will he take and give to his servants.'),
(14, 9, 8, 14, 'and your fields, and your vineyards, and your olive-yards—the best—he doth take, and hath given to his servants.'),
(11, 9, 8, 14, 'And your fields and your vineyards, and your olive trees, the good he will take and give to his servants.'),
(13, 9, 8, 14, 'He will take your fields, and your vineyards, and your olive groves, even their best, and give them to his servants.'),
(10, 9, 8, 14, 'He will take your fields, and your vineyards, and your olive groves, even their best, and give them to his servants.'),
(1, 9, 8, 14, 'He will take the best of your fields and vineyards and olive groves and give them to his servants.'),
(5, 9, 8, 14, 'Also, he will take your fields, and your vineyards, and your best olive groves, and he will give them to his servants.'),
(7, 9, 8, 14, 'And he will take your fields, and your vineyards, and your best oliveyards, and give them to his servants.'),
(4, 9, 8, 15, 'And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.'),
(12, 9, 8, 15, 'And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.'),
(3, 9, 8, 15, 'And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.'),
(8, 9, 8, 15, 'And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.'),
(9, 9, 8, 15, 'And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.'),
(6, 9, 8, 15, 'And he will take the tenth of your seed and of your vineyards, and give to his chamberlains and to his servants.'),
(14, 9, 8, 15, 'And your seed and your vineyards he doth tithe, and hath given to his eunuchs, and to his servants.'),
(11, 9, 8, 15, 'And of your seeds and of your vineyards he will take the tenth and give to his eunuchs and to his servants.'),
(13, 9, 8, 15, 'He will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.'),
(10, 9, 8, 15, 'He will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.'),
(1, 9, 8, 15, 'He will take a tenth of your grain and grape harvest and give it to his officials and servants.'),
(5, 9, 8, 15, 'Moreover, he will take one tenth of your grain and of the results of your vineyards, so that he may give these to his eunuchs and servants.'),
(7, 9, 8, 15, 'Moreover he will take the tenth of your corn, and of the revenues of your vineyards, to give his eunuchs and servants.'),
(4, 9, 8, 16, 'And he will take your menservants, and your maidservants, and your best young men, and your asses, and put them to his work.'),
(12, 9, 8, 16, 'And he will take your men-servants, and your maid-servants, and your most choice young men, and your asses, and put them to his work.'),
(3, 9, 8, 16, 'And he will take your men-servants, and your maid-servants, and your goodliest young men, and your asses, and put them to his work.'),
(8, 9, 8, 16, 'And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.'),
(9, 9, 8, 16, 'And he will take your men-servants, and your maid-servants, and your goodliest young men, and your asses, and put them to his work.'),
(6, 9, 8, 16, 'And he will take your bondmen, and your bondwomen, and your comeliest young men, and your asses, and use them for his work.'),
(14, 9, 8, 16, 'And your men-servants, and your maid-servants, and your young men—the best, and your asses, he doth take, and hath prepared for his own work;'),
(11, 9, 8, 16, 'And your servants and your maids, and your good young men, and your asses, he will take and make for his services.'),
(13, 9, 8, 16, 'He will take your male servants, and your female servants, and your best young men, and your donkeys, and put them to his work.'),
(10, 9, 8, 16, 'He will take your male servants, and your female servants, and your best cattle, and your donkeys, and put them to his work.'),
(1, 9, 8, 16, 'And he will take your menservants and maidservants and your best cattle and donkeys and put them to his own use.'),
(5, 9, 8, 16, 'Then, too, he will take your servants, and handmaids, and your best young men, and your donkeys, and he will set them to his work.'),
(7, 9, 8, 16, 'Your servants also and handmaids, and your goodliest young men, and your asses he will take away, and put them to his work.'),
(4, 9, 8, 17, 'He will take the tenth of your sheep: and you shall be his servants.'),
(12, 9, 8, 17, 'He will take the tenth of your sheep: and ye will be his servants.'),
(3, 9, 8, 17, 'He will take the tenth of your flocks: and ye shall be his servants.'),
(8, 9, 8, 17, 'He will take the tenth of your flocks: and ye shall be his servants.'),
(9, 9, 8, 17, 'He will take the tenth of your flocks; and ye shall be his servants.'),
(6, 9, 8, 17, 'He will take the tenth of your sheep. And ye shall be his servants.'),
(14, 9, 8, 17, 'your flock he doth tithe, and ye are to him for servants.'),
(11, 9, 8, 17, 'And of your sheep he will take the tenth: and ye shall be to him for servants.'),
(13, 9, 8, 17, 'He will take the tenth of your flocks: and you shall be his servants.'),
(10, 9, 8, 17, 'He will take the tenth of your flocks: and you shall be his servants.'),
(1, 9, 8, 17, 'He will take a tenth of your flocks, and you yourselves will become his slaves.'),
(5, 9, 8, 17, 'Also, he will take a tenth of your flocks. And you will be his servants.'),
(7, 9, 8, 17, 'Your flocks also he will tithe, and you shall be his servants.'),
(4, 9, 8, 18, 'And you shall cry out in that day because of your king which you shall have chosen you; and the LORD will not hear you in that day.'),
(12, 9, 8, 18, 'And ye shall cry out in that day because of your king which ye shall have chosen for yourselves; and the LORD will not hear you in that day.'),
(3, 9, 8, 18, 'And ye shall cry out in that day because of your king whom ye shall have chosen you; and Jehovah will not answer you in that day.'),
(8, 9, 8, 18, 'And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not answer you in that day.'),
(9, 9, 8, 18, 'And ye shall cry out in that day because of your king whom ye shall have chosen you; and the LORD will not answer you in that day.’'),
(6, 9, 8, 18, 'And ye shall cry out in that day because of your king whom ye have chosen; and Jehovah will not answer you in that day.'),
(14, 9, 8, 18, 'And ye have cried out in that day because of the king whom ye have chosen for yourselves, and Jehovah doth not answer you in that day.’'),
(11, 9, 8, 18, 'And ye cried out in that day from before your king which ye chose to yourselves; and Jehovah will not answer you in that day.'),
(13, 9, 8, 18, 'You shall cry out in that day because of your king whom you shall have chosen you; and Yahweh will not answer you in that day.”'),
(10, 9, 8, 18, 'You shall cry out in that day because of your king whom you shall have chosen for yourselves, and the LORD will not answer you in that day.”'),
(1, 9, 8, 18, 'When that day comes, you will beg for relief from the king you have chosen, but the LORD will not answer you on that day.”'),
(5, 9, 8, 18, 'And you will cry out, in that day, from the face of the king, whom you have chosen for yourselves. And the Lord will not heed you, in that day. For you requested a king for yourselves.”'),
(7, 9, 8, 18, 'And you shall cry out in that day from the face of the king, whom you have chosen to yourselves. and the Lord will not hear you in that day, because you desired unto yourselves a king.'),
(4, 9, 8, 19, 'Nevertheless the people refused to obey the voice of Samuel; and they said, No; but we will have a king over us;'),
(12, 9, 8, 19, 'Nevertheless, the people refused to obey the voice of Samuel; and they said, No; but we will have a king over us;'),
(3, 9, 8, 19, 'But the people refused to hearken unto the voice of Samuel; and they said, Nay: but we will have a king over us,'),
(8, 9, 8, 19, 'But the people refused to hearken unto the voice of Samuel; and they said, Nay; but we will have a king over us;'),
(9, 9, 8, 19, 'But the people refused to hearken unto the voice of Samuel; and they said: ‘Nay; but there shall be a king over us;'),
(6, 9, 8, 19, 'And the people refused to hearken to the voice of Samuel; and they said, No, but there shall be a king over us,'),
(14, 9, 8, 19, 'And the people refuse to hearken to the voice of Samuel, and say, ‘Nay, but a king is over us,'),
(11, 9, 8, 19, 'And the people will refuse to hear to the voice of Samuel; and they will say, Nay; but a king shall be over us.'),
(13, 9, 8, 19, 'But the people refused to listen to the voice of Samuel; and they said, “No; but we will have a king over us,'),
(10, 9, 8, 19, 'But the people refused to listen to the voice of Samuel; and they said, “No; but we will have a king over us,'),
(1, 9, 8, 19, 'Nevertheless, the people refused to listen to Samuel. “No!” they said. “We must have a king over us.'),
(5, 9, 8, 19, 'But the people were not willing to listen to the voice of Samuel. Instead, they said: “By no means! For there shall be a king over us,'),
(7, 9, 8, 19, 'But the people would not hear the voice of Samuel, and they said: Nay: but there shall be a king over us.'),
(4, 9, 8, 20, 'That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.'),
(12, 9, 8, 20, 'That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.'),
(3, 9, 8, 20, 'that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles.'),
(8, 9, 8, 20, 'that we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.'),
(9, 9, 8, 20, 'that we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.’'),
(6, 9, 8, 20, 'that we also may be like all the nations; and our king shall judge us, and go out before us, and conduct our wars.'),
(14, 9, 8, 20, 'and we have been, even we, like all the nations; and our king hath judged us, and gone out before us, and fought our battles.’'),
(11, 9, 8, 20, 'And we were as all the nations; and our king judged us and went out before us, and fought our battles.'),
(13, 9, 8, 20, 'that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles.”'),
(10, 9, 8, 20, 'that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles.”'),
(1, 9, 8, 20, 'Then we will be like all the other nations, with a king to judge us, to go out before us, and to fight our battles.”'),
(5, 9, 8, 20, 'and we shall be just like all the Gentiles. And our king will judge us, and he will go out before us, and he will fight our wars for us.”'),
(7, 9, 8, 20, 'And we also will be like all nations: and our king shall judge us, and go out before us, and tight our battles for us.'),
(4, 9, 8, 21, 'And Samuel heard all the words of the people, and he rehearsed them in the ears of the LORD.'),
(12, 9, 8, 21, 'And Samuel heard all the words of the people, and he rehearsed them in the ears of the LORD.'),
(3, 9, 8, 21, 'And Samuel heard all the words of the people, and he rehearsed them in the ears of Jehovah.'),
(8, 9, 8, 21, 'And Samuel heard all the words of the people, and he rehearsed them in the ears of the LORD.'),
(9, 9, 8, 21, 'And Samuel heard all the words of the people, and he spoke them in the ears of the LORD.'),
(6, 9, 8, 21, 'And Samuel heard all the words of the people, and he repeated them in the ears of Jehovah.'),
(14, 9, 8, 21, 'And Samuel heareth all the words of the people, and speaketh them in the ears of Jehovah;'),
(11, 9, 8, 21, 'And Samuel will hear all the words of the people, and he will speak them in the ears of Jehovah.'),
(13, 9, 8, 21, 'Samuel heard all the words of the people, and he rehearsed them in the ears of Yahweh.'),
(10, 9, 8, 21, 'Samuel heard all the words of the people, and he rehearsed them in the ears of the LORD.'),
(1, 9, 8, 21, 'Samuel listened to all the words of the people and repeated them in the hearing of the LORD.'),
(5, 9, 8, 21, 'And Samuel heard all the words of the people, and he spoke them to the ears of the Lord.'),
(7, 9, 8, 21, 'And Samuel heard all the words of the people, and rehearsed them in the ears of the Lord.'),
(4, 9, 8, 22, 'And the LORD said to Samuel, Listen to their voice, and make them a king. And Samuel said to the men of Israel, Go you every man to his city.'),
(12, 9, 8, 22, 'And the LORD said to Samuel, Hearken to their voice, and make them a king. And Samuel said to the men of Israel, Go ye every man to his city.'),
(3, 9, 8, 22, 'And Jehovah said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.'),
(8, 9, 8, 22, 'And the LORD said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.'),
(9, 9, 8, 22, 'And the LORD said to Samuel: ‘Hearken unto their voice, and make them a king.’ And Samuel said unto the men of Israel: ‘Go ye every man unto his city.’'),
(6, 9, 8, 22, 'And Jehovah said to Samuel, Hearken unto their voice, and make them a king. And Samuel said to the men of Israel, Go ye every man to his city.'),
(14, 9, 8, 22, 'and Jehovah saith unto Samuel, ‘Hearken to their voice, and thou hast caused to reign over them a king.’ And Samuel saith unto the men of Israel, ‘Go ye each to his city.’'),
(11, 9, 8, 22, 'And Jehovah will say to Samuel, Hear to their voice, and make a king for them. And Samuel will say to them, Go ye a man to his city.'),
(13, 9, 8, 22, 'Yahweh said to Samuel, “Listen to their voice, and make them a king.” Samuel said to the men of Israel, “Every man go to his city.”'),
(10, 9, 8, 22, 'The LORD said to Samuel, “Listen to their voice, and make them a king.” Samuel said to the men of Israel, “Every man go to his city.”'),
(1, 9, 8, 22, '“Listen to their voice,” the LORD said to Samuel. “Appoint a king for them.” Then Samuel told the men of Israel, “Everyone must go back to his city.”'),
(5, 9, 8, 22, 'Then the Lord said to Samuel, “Listen to their voice, and appoint a king over them.” And Samuel said to the men of Israel, “Let each one go to his own city.”'),
(7, 9, 8, 22, 'And the Lord said to Samuel: Hearken to their voice, and make them a king. And Samuel said to the men of Israel: Let every man go to his city.'),
(4, 9, 9, 1, 'Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.'),
(12, 9, 9, 1, 'Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjaminite, a mighty man of power.'),
(3, 9, 9, 1, 'Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.'),
(8, 9, 9, 1, 'Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valour.'),
(9, 9, 9, 1, 'Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valour.'),
(6, 9, 9, 1, 'And there was a man of Benjamin whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, the son of a Benjaminite, a mighty man of wealth.'),
(14, 9, 9, 1, 'And there is a man of Benjamin, and his name is Kish, son of Abiel, son of Zeror, son of Bechorath, son of Aphiah, a Benjamite, mighty of valour,'),
(11, 9, 9, 1, 'And there will be a man of Benjamin, and his name Kish, son of Abiel, son of Zeror, son of Bechorah, son of Aphiah, son of a man, a Jaminite, a man of strength.'),
(13, 9, 9, 1, 'Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.'),
(10, 9, 9, 1, 'Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.'),
(1, 9, 9, 1, 'Now there was a Benjamite, a powerful man, whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin.'),
(5, 9, 9, 1, 'Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a man of Benjamin, strong and robust.'),
(7, 9, 9, 1, 'Now I there was a man of Benjamin whose name was Cis, the son of Abiel, the son of Seror, the son of Bechorath, the son of Aphia, the son of a man of Jemini, valiant and strong.'),
(4, 9, 9, 2, 'And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.'),
(12, 9, 9, 2, 'And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a more handsome person than he: from his shoulders and upward he was higher than any of the people.'),
(3, 9, 9, 2, 'And he had a son, whose name was Saul, a young man and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.'),
(8, 9, 9, 2, 'And he had a son, whose name was Saul, a young man and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.'),
(9, 9, 9, 2, 'And he had a son, whose name was Saul, young and goodly, and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.'),
(6, 9, 9, 2, 'And he had a son whose name was Saul, choice and comely; and there was not among the children of Israel a comelier person than he; from his shoulders and upward he was higher than any of the people.'),
(14, 9, 9, 2, 'and he hath a son, and his name is Saul, a choice youth and goodly, and there is not a man among the sons of Israel goodlier than he—from his shoulder and upward, higher than any of the people.'),
(11, 9, 9, 2, 'And to him was a son and his name Saul, a young man and good: and not a man of the sons of Israel good above him: from his shoulder and from above, high above all the people.'),
(13, 9, 9, 2, 'He had a son, whose name was Saul, an impressive young man; and there was not among the children of Israel a better person than he. From his shoulders and upward he was higher than any of the people.'),
(10, 9, 9, 2, 'He had a son, whose name was Saul, an impressive young man; and there was not among the children of Israel a better person than he. From his shoulders and upward he was higher than any of the people.'),
(1, 9, 9, 2, 'And he had a son named Saul, choice and handsome, without equal among the Israelites—a head taller than any of the people.'),
(5, 9, 9, 2, 'And he had a son called Saul, an elect and good man. And there was not a man among the sons of Israel better than he was. For he stood head and shoulders above all the people.'),
(7, 9, 9, 2, 'And he had a son whose name was Saul, a choice and goodly man, and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he appeared above all the people.'),
(4, 9, 9, 3, 'And the asses of Kish Saul’s father were lost. And Kish said to Saul his son, Take now one of the servants with you, and arise, go seek the asses.'),
(12, 9, 9, 3, 'And the asses of Kish, Saul’s father, were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.'),
(3, 9, 9, 3, 'And the asses of Kish, Saul’s father, were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.'),
(8, 9, 9, 3, 'And the asses of Kish Saul’s father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.'),
(9, 9, 9, 3, 'Now the asses of Kish Saul’s father were lost. And Kish said to Saul his son: ‘Take now one of the servants with thee, and arise, go seek the asses.’'),
(6, 9, 9, 3, 'And the asses of Kish Saul’s father were lost; and Kish said to Saul his son, Take, I pray, one of the young men with thee, and arise, go seek the asses.'),
(14, 9, 9, 3, 'And the asses of Kish, father of Saul, are lost, and Kish saith unto Saul his son, ‘Take, I pray thee, with thee, one of the young men, and rise, go, seek the asses.’'),
(11, 9, 9, 3, 'And the she asses of Kish, Saul’s father, will be lost: and Kish will say to Saul, his son, Take now with thee one of the boys, and arise, Go seek the asses.'),
(13, 9, 9, 3, 'The donkeys of Kish, Saul’s father, were lost. Kish said to Saul his son, “Take now one of the servants with you, and arise, go seek the donkeys.”'),
(10, 9, 9, 3, 'Now the donkeys of Kish, Saul’s father, were lost. And Kish said to Saul his son, “Take now one of the servants with you, and arise, go and look for the donkeys.” So Saul got up and took one of the servants of his father with him and went to look for the donkeys of his father Kish.'),
(1, 9, 9, 3, 'One day the donkeys of Saul’s father Kish wandered off, and Kish said to his son Saul, “Take one of the servants and go look for the donkeys.”'),
(5, 9, 9, 3, 'Now the donkeys of Kish, the father of Saul, had become lost. And Kish said to his son Saul, “Take with you one of the servants, and rising up, go out and seek the donkeys.” And when they had passed through mount Ephraim,'),
(7, 9, 9, 3, 'And the asses of Cis, Sauls father, were lost: and Cis said to his son Saul: Take one of the servants with thee, and arise, go, and seek the asses. And when they had passed through mount Ephraim,'),
(4, 9, 9, 4, 'And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.'),
(12, 9, 9, 4, 'And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjaminites, but they found them not.'),
(3, 9, 9, 4, 'And he passed through the hill-country of Ephraim, and passed through the land of Shalishah, but they found them not: then they passed through the land of Shaalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.'),
(8, 9, 9, 4, 'And he passed through the hill country of Ephraim, and passed through the land of Shalishah, but they found them not: then they passed through the land of Shaalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.'),
(9, 9, 9, 4, 'And he passed through the hill-country of Ephraim, and passed through the land of Shalishah, but they found them not; then they passed through the land of Shaalim, and there they were not; and he passed through the land of the Benjamites, but they found them not.'),
(6, 9, 9, 4, 'And he passed through mount Ephraim, and passed through the land of Shalishah, but they found [them] not; and they passed through the land of Shaalim, and they were not there; and they passed through the land of Benjamin, and they found [them] not.'),
(14, 9, 9, 4, 'And he passeth over through the hill-country of Ephraim, and passeth over through the land of Shalisha, and they have not found; and they pass over through the land of Shaalim, and they are not; and he passeth over through the land of Benjamin, and they have not found.'),
(11, 9, 9, 4, 'And he will pass over in mount Ephraim, and he will pass over into the land of Shalisha, and they found not: and they will pass over into the land of Shalim, and not there: and he will pass over into the land of the Jaminite, and they found not.'),
(13, 9, 9, 4, 'He passed through the hill country of Ephraim, and passed through the land of Shalishah, but they didn’t find them: then they passed through the land of Shaalim, and there they weren’t there: and he passed through the land of the Benjamites, but they didn’t find them.'),
(10, 9, 9, 4, 'He passed through the hill country of Ephraim and passed through the land of Shalishah, but they did not find them. Then they passed through the land of Shaalim, but they weren’t there. Then he passed through the land of the Jaminites, but they did not find them.'),
(1, 9, 9, 4, 'So Saul passed through the hill country of Ephraim and then through the land of Shalishah, but they did not find the donkeys. He and the servant went through the region of Shaalim, but they were not there. Then they went through the land of Benjamin, and still they did not find them.'),
(5, 9, 9, 4, 'and through the land of Shalishah, and had not found them, they crossed also through the land of Shaalim, and they were not there, and through the land of Benjamin, and they found nothing.'),
(7, 9, 9, 4, 'And through the land of Salisa, and had not found them, they passed also through the land of Salim, and they were not there: and through the land of Jemini, and found them not.'),
(4, 9, 9, 5, 'And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.'),
(12, 9, 9, 5, 'And when they had come to the land of Zuf, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and be anxious for us.'),
(3, 9, 9, 5, 'When they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return, lest my father leave off caring for the asses, and be anxious for us.'),
(8, 9, 9, 5, 'When they were come to the land of Zuph, Saul said to his servant that was with him, Come and let us return; lest my father leave caring for the asses, and take thought for us.'),
(9, 9, 9, 5, 'When they were come to the land of Zuph, Saul said to his servant that was with him: ‘Come and let us return; lest my father leave caring for the asses, and become anxious concerning us.’'),
(6, 9, 9, 5, 'They had come to the land of Zuph when Saul said to his servant that was with him, Come and let us return; lest my father give up the asses, and be anxious about us.'),
(14, 9, 9, 5, 'They have come in unto the land of Zuph, and Saul hath said to his young man who is with him, ‘Come, and we turn back, lest my father leave off from the asses, and hath been sorrowful for us.’'),
(11, 9, 9, 5, 'They went into the land of Zuph, and Saul said to his boy that was with him, Come, and we will turn back, lest my father shall leave from the asses, and be afraid for us.'),
(13, 9, 9, 5, 'When they had come to the land of Zuph, Saul said to his servant who was with him, “Come, and let us return, lest my father stop caring about the donkeys, and be anxious for us.”'),
(10, 9, 9, 5, 'When they had come to the land of Zuph, Saul said to his servant who was with him, “Come, and let us return, lest my father stop caring about the donkeys, and be anxious for us.”'),
(1, 9, 9, 5, 'When they reached the land of Zuph, Saul said to his servant, “Come, let us go back, or my father will stop worrying about the donkeys and start worrying about us.”'),
(5, 9, 9, 5, 'And when they had arrived in the land of Zuph, Saul said to the servant who was with him, “Come, and let us return, otherwise perhaps my father may forget the donkeys, and become anxious over us.”'),
(7, 9, 9, 5, 'And when they were come to the land of Suph, Saul said to the servant that was with him: Come, let us return, lest perhaps my father forget the asses, and be concerned for us.'),
(4, 9, 9, 6, 'And he said to him, Behold now, there is in this city a man of God, and he is an honorable man; all that he said comes surely to pass: now let us go thither; peradventure he can show us our way that we should go.'),
(12, 9, 9, 6, 'And he said to him, Behold now, there is in this city a man of God, and he is an honorable man; all that he saith cometh surely to pass: now let us go thither; it may be he can show us our way that we should go.'),
(3, 9, 9, 6, 'And he said unto him, Behold now, there is in this city a man of God, and he is a man that is held in honor; all that he saith cometh surely to pass: now let us go thither; peradventure he can tell us concerning our journey whereon we go.'),
(8, 9, 9, 6, 'And he said unto him, Behold now, there is in this city a man of God, and he is a man that is held in honour; all that he saith cometh surely to pass: now let us go thither; peradventure he can tell us concerning our journey whereon we go.'),
(9, 9, 9, 6, 'And he said unto him: ‘Behold now, there is in this city a man of God, and he is a man that is held in honour; all that he saith cometh surely to pass; now let us go thither; peradventure he can tell us concerning our journey whereon we go.’'),
(6, 9, 9, 6, 'And he said to him, Behold now, a man of God is in this city, and the man is held in honour; all that he says comes surely to pass. Let us now go thither: perhaps he will shew us the way that we should go.'),
(14, 9, 9, 6, 'And he saith to him, ‘Lo, I pray thee, a man of God is in this city, and the man is honoured; all that he speaketh doth certainly come; now, we go there, it may be he doth declare to us our way on which we have gone.’'),
(11, 9, 9, 6, 'And he will say to him, Behold now, a man of God in this city, and the man honored; all which he shall speak, coming, will come: now we will go there, perhaps he will announce to us our way which we went upon it.'),
(13, 9, 9, 6, 'He said to him, “See now, there is in this city a man of God, and he is a man who is held in honor. All that he says comes surely to pass. Now let us go there. Perhaps he can tell us concerning our journey whereon we go.”'),
(10, 9, 9, 6, 'He said to him, “See now, there is in this city a man of God, and he is a man who is held in honor. All that he says surely comes to pass. Now let us go there. Perhaps he can tell us concerning our journey on which we have set out.”'),
(1, 9, 9, 6, '“Look,” said the servant, “in this city there is a man of God who is highly respected; everything he says surely comes to pass. Let us go there now. Perhaps he will tell us which way to go.”'),
(5, 9, 9, 6, 'And he said to him: “Behold, there is a man of God in this city, a noble man. All that he says, happens without fail. Now therefore, let us go there. For perhaps he may tell us about our way, because of which we have arrived.”'),
(7, 9, 9, 6, 'And he said to him: Behold there is a man of God in this city, a famous man: all that he saith, cometh certainly to pass. Now therefore let us go thither, perhaps he may tell us of our way, for which we are come.'),
(4, 9, 9, 7, 'Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?'),
(12, 9, 9, 7, 'Then said Saul to his servant, But behold, if we go, what shall we bring to the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?'),
(3, 9, 9, 7, 'Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?'),
(8, 9, 9, 7, 'Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?'),
(9, 9, 9, 7, 'Then said Saul to his servant: ‘But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God; what have we?’'),
(6, 9, 9, 7, 'And Saul said to his servant, But if we go, what shall we bring the man? for the bread is spent in our vessels, and we have no present to give to the man of God: what have we?'),
(14, 9, 9, 7, 'And Saul saith to his young man, ‘And lo, we go, and what do we bring in to the man? for the bread hath gone from our vessels, and a present there is not to bring in to the man of God—what is with us?’'),
(11, 9, 9, 7, 'And Saul will say to his boy, And behold, we will go, and what shall we bring to the man? for the bread departed from our vessels, and not a gift to bring to the man of God: what with us?'),
(13, 9, 9, 7, 'Then Saul said to his servant, “But, behold, if we go, what shall we bring the man? For the bread is spent in our vessels, and there is not a present to bring to the man of God. What do we have?”'),
(10, 9, 9, 7, 'Then Saul said to his servant, “But look, if we go, what shall we bring the man? For the bread is gone in our vessels, and there is no gift to bring to the man of God. What do we have?”'),
(1, 9, 9, 7, '“If we do go,” Saul replied, “what can we give the man? For the bread in our packs is gone, and there is no gift to take to the man of God. What do we have?”'),
(5, 9, 9, 7, 'And Saul said to his servant: “Behold, let us go. But what will we bring to the man of God? The bread in our sacks has run out. And we have no small gift that we might give to the man of God, nor anything at all.”'),
(7, 9, 9, 7, 'And Saul said to his servant: Behold we will go: but what shall we carry to the man of God? the bread is spent in our bags: and we have no present to make to the man of God, nor any thing at all.'),
(4, 9, 9, 8, 'And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.'),
(12, 9, 9, 8, 'And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.'),
(3, 9, 9, 8, 'And the servant answered Saul again, and said, Behold, I have in my hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.'),
(8, 9, 9, 8, 'And the servant answered Saul again, and said, Beheld, I have in my hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.'),
(9, 9, 9, 8, 'And the servant answered Saul again, and said: ‘Behold, I have in my hand the fourth part of a shekel of silver, that will I give to the man of God, to tell us our way.’—'),
(6, 9, 9, 8, 'And the servant answered Saul again and said, Behold, I have here at hand the fourth part of a shekel of silver; that will I give to the man of God, to tell us our way.'),
(14, 9, 9, 8, 'And the young man addeth to answer Saul, and saith, ‘Lo, there is found with me a fourth of a shekel of silver: and I have given to the man of God, and he hath declared to us our way.’'),
(11, 9, 9, 8, 'And the boy will add to answer Saul, and he will say, Behold, we shall find in my hand the fourth of a shekel of silver: and I gave it to the man of God and he announced to us our way.'),
(13, 9, 9, 8, 'The servant answered Saul again, and said, “Behold, I have in my hand the fourth part of a shekel of silver. I will give that to the man of God, to tell us our way.”'),
(10, 9, 9, 8, 'The servant answered Saul again, and said, “Look, I have in my hand the fourth part of a shekel of silver. I will give that to the man of God, to tell us our way.”'),
(1, 9, 9, 8, 'The servant answered him again. “Look,” he said, “I have here in my hand a quarter shekel of silver. I will give it to the man of God, and he will tell us our way.”'),
(5, 9, 9, 8, 'The servant again responded to Saul, and he said: “Behold, there is found in my hand a coin of the fourth part of a stater. Let us give it to the man of God, so that he may reveal to us our way.”'),
(7, 9, 9, 8, 'The servant answered Saul again, and said: Behold there is found in my hand the fourth part of a sicle of silver, let us give it to the man of God, that he may tell us our way.'),
(4, 9, 9, 9, '(Beforetime in Israel, when a man went to inquire of God, thus he spoke, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)'),
(12, 9, 9, 9, '(Formerly in Israel, when a man went to inquire of God, thus he spoke, Come, and let us go to the seer: for he that is now called a Prophet was formerly called a Seer.)'),
(3, 9, 9, 9, '(Beforetime in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer; for he that is now called a Prophet was beforetime called a Seer.)'),
(8, 9, 9, 9, '(Beforetime in Israel, when a man went to inquire of God, thus he said, Come and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)'),
(9, 9, 9, 9, 'Beforetime in Israel, when a man went to inquire of God, thus he said: ‘Come and let us go to the seer’; for he that is now called a prophet was beforetime called a seer.—'),
(6, 9, 9, 9, '(In former time in Israel, when a man went to ask counsel of God, he said, Come and let us go to the seer; for he that is now called a Prophet was in former time called a Seer.)'),
(14, 9, 9, 9, 'Formerly in Israel, thus said the man in his going to seek God, ‘Come and we go unto the seer,’ for the ‘prophet’ of to-day is called formerly ‘the seer.’'),
(11, 9, 9, 9, 'Before in Israel thus said the man in his going to inquire of God, Come, and we will go even to him seeing, for a prophet this day he will be called; before him seeing.'),
(13, 9, 9, 9, '(In earlier times in Israel, when a man went to inquire of God, thus he said, “Come, and let us go to the seer;” for he who is now called a prophet was before called a Seer.)'),
(10, 9, 9, 9, '(In earlier times in Israel, when a man went to inquire of God, he would say, “Come, and let us go to the seer”; for he who is now called a prophet was formerly called a seer.)'),
(1, 9, 9, 9, '(Formerly in Israel, a man on his way to inquire of God would say, “Come, let us go to the seer.” For the prophet of today was formerly called the seer.)'),
(5, 9, 9, 9, '(In past times, in Israel, anyone going to consult God would speak in this way, “Come, and let us go to the seer.” For one who is called a prophet today, in past times was called a seer.)'),
(7, 9, 9, 9, 'Now in time past, in Israel when a man went to consult God he spoke thus: Come, let us go to the seer. For he that is now called a prophet, in time past was called a seer.'),
(4, 9, 9, 10, 'Then said Saul to his servant, Well said; come, let us go. So they went to the city where the man of God was.'),
(12, 9, 9, 10, 'Then said Saul to his servant, Well said; come, let us go: so they went to the city where the man of God was.'),
(3, 9, 9, 10, 'Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.'),
(8, 9, 9, 10, 'Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.'),
(9, 9, 9, 10, 'Then said Saul to his servant: ‘Well said; come, let us go.’ So they went unto the city where the man of God was.'),
(6, 9, 9, 10, 'And Saul said to his servant, Well said: come, let us go. So they went to the city where the man of God was.'),
(14, 9, 9, 10, 'And Saul saith to his young man, ‘Thy word is good; come, we go;’ and they go unto the city where the man of God is.'),
(11, 9, 9, 10, 'And Saul will say to his boy, Thy word was good; going, we will go: and they will go to the city where was the man of God there.'),
(13, 9, 9, 10, 'Then Saul said to his servant, “Well said. Come, let us go.” So they went to the city where the man of God was.'),
(10, 9, 9, 10, 'Then Saul said to his servant, “Well said. Come, let us go.” So they went to the city where the man of God was.'),
(1, 9, 9, 10, '“Good,” said Saul to his servant. “Come, let us go.” So they set out for the city where the man of God was.'),
(5, 9, 9, 10, 'And Saul said to his servant: “Your word is very good. Come, let us go.” And they went into the city, where the man of God was.'),
(7, 9, 9, 10, 'And Saul said to his servant: Thy word is very good, come, let us go. And they went into the city, where the man of God was.'),
(4, 9, 9, 11, 'And as they went up the hill to the city, they found young maidens going out to draw water, and said to them, Is the seer here?'),
(12, 9, 9, 11, 'And as they went up the hill to the city, they found young maidens going out to draw water, and said to them, Is the seer here?'),
(3, 9, 9, 11, 'As they went up the ascent to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?'),
(8, 9, 9, 11, 'As they went up the ascent to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?'),
(9, 9, 9, 11, 'As they went up the ascent to the city, they found young maidens going out to draw water, and said unto them: ‘Is the seer here?’'),
(6, 9, 9, 11, 'As they went up the ascent to the city, they met maidens going forth to draw water; and they said to them, Is the seer here?'),
(14, 9, 9, 11, 'They are going up in the ascent of the city, and have found young women going out to draw water, and say to them, ‘Is the seer in this place?’'),
(11, 9, 9, 11, 'They going up in the ascent of the city and they found girls going forth to draw water, and they will say to them, Is he seeing, here?'),
(13, 9, 9, 11, 'As they went up the ascent to the city, they found young maidens going out to draw water, and said to them, “Is the seer here?”'),
(10, 9, 9, 11, 'As they went up the ascent to the city, they found young maidens going out to draw water, and said to them, “Is the seer here?”'),
(1, 9, 9, 11, 'And as they were climbing the hill to the city, they met some young women coming out to draw water and asked, “Is the seer here?”'),
(5, 9, 9, 11, 'And as they were ascending the slope to the city, they found some young women going out to draw water. And they said to them, “Is the seer here?”'),
(7, 9, 9, 11, 'And when they went up the ascent to the city, they found maids coming out to draw water, and they said to them: Is the seer here?'),
(4, 9, 9, 12, 'And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:'),
(12, 9, 9, 12, 'And they answered them, and said, He is; behold, he is before you: make haste now, for he came to-day to the city; for there is a sacrifice of the people to-day in the high place:'),
(3, 9, 9, 12, 'And they answered them, and said, He is; behold, he is before thee: make haste now, for he is come to-day into the city; for the people have a sacrifice to-day in the high place.'),
(8, 9, 9, 12, 'And they answered them, and said, He is; behold, he is before thee: make haste now, for he is come today into the city; for the people have a sacrifice today in the high place:'),
(9, 9, 9, 12, 'And they answered them, and said: ‘He is; behold, he is before thee; make haste now, for he is come to-day into the city; for the people have a sacrifice to-day in the high place.'),
(6, 9, 9, 12, 'And they answered them and said, He is; behold, he is before thee: make haste now, for he came to-day to the city; for the people have a sacrifice to-day in the high place.'),
(14, 9, 9, 12, 'And they answer them and say, ‘He is; lo, before thee! haste, now, for to-day he hath come in to the city, for the people hath a stated sacrifice in a high place.'),
(11, 9, 9, 12, 'And they will answer them and will say, He is; behold, before thee: hasten now, for this day he came to the city for a sacrifice this day to the people Bamah.'),
(13, 9, 9, 12, 'They answered them, and said, “He is. Behold, he is before you. Hurry now, for he has come today into the city; for the people have a sacrifice today in the high place.'),
(10, 9, 9, 12, 'They answered them, and said, “He is. Look, he is ahead of you. Hurry now, for he has come today into the city; for the people have a sacrifice today in the high place.'),
(1, 9, 9, 12, '“Yes, he is ahead of you,” they answered. “Hurry now, for today he has come to the city because the people have a sacrifice on the high place.'),
(5, 9, 9, 12, 'And responding, they said to them: “He is. Behold, he is ahead of you. Hurry now. For he came into the city today, since there is a sacrifice for the people today, on the high place.'),
(7, 9, 9, 12, 'They answered and said to them: He is: behold he is before you, make haste now: for he came to day into the city, for there is a sacrifice of the people to day in the high place.'),
(4, 9, 9, 13, 'As soon as you be come into the city, you shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he does bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time you shall find him.'),
(12, 9, 9, 13, 'As soon as ye shall enter the city, ye will straightway find him, before he goeth up to the high place to eat: for the people will not eat until he cometh, because he doth bless the sacrifice; and afterwards they eat that are invited. Now therefore go up: for about this time ye will find him.'),
(3, 9, 9, 13, 'As soon as ye are come into the city, ye shall straightway find him, before he goeth up to the high place to eat; for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that are bidden. Now therefore get you up; for at this time ye shall find him.'),
(8, 9, 9, 13, 'as soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for at this time ye shall find him.'),
(9, 9, 9, 13, 'As soon as ye are come into the city, ye shall straightway find him, before he go up to the high place to eat; for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that are bidden. Now therefore get you up; for at this time ye shall find him.’'),
(6, 9, 9, 13, 'As soon as ye come into the city, ye shall straightway find him, before he goes up to the high place to eat; for the people eat not until he has come, because he blesses the sacrifice; afterwards they eat that are invited. And now go up; for this very day shall ye find him.'),
(14, 9, 9, 13, 'At your going in to the city so ye do find him, before he doth go up in to the high place to eat; for the people do not eat till his coming, for he doth bless the sacrifice; afterwards they eat, who are called, and now, go up, for at this time ye find him.’'),
(11, 9, 9, 13, 'As you come to the city thus ye shall find him, before he will go up to Bamah to eat: for the people will not eat till his coming, for he will bless the sacrifice; after this they being called will eat. And now go up, for this day ye shall find him.'),
(13, 9, 9, 13, 'As soon as you have come into the city, you shall immediately find him, before he goes up to the high place to eat; for the people will not eat until he come, because he blesses the sacrifice. Afterwards those who are invited eat. Now therefore go up; for at this time you shall find him.”'),
(10, 9, 9, 13, 'As soon as you have come into the city, you shall immediately find him, before he goes up to the high place to eat; for the people will not eat until he comes, because he blesses the sacrifice; afterward those who are invited eat. Now therefore go up; for at this time you shall find him.”'),
(1, 9, 9, 13, 'As soon as you enter the city, you will find him before he goes up to the high place to eat. The people will not eat until he comes, because he must bless the sacrifice; after that, the guests will eat. Go up at once; you will find him.”'),
(5, 9, 9, 13, 'Upon entering the city, you should find him immediately, before he ascends to the high place for the meal. And the people will not eat until he has arrived. For he blesses the victim, and thereafter those who were called will eat. Now therefore, go up. For you will find him today.”'),
(7, 9, 9, 13, 'As soon as you come into the city, you shall immediately find him, before he go up to the high place to eat: for the people will not eat till he come: because he blesseth the victim, and afterwards they eat that are invited. Now therefore go up, for to day you shall find him.'),
(4, 9, 9, 14, 'And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.'),
(12, 9, 9, 14, 'And they went up into the city: and when they had come into the city, behold, Samuel came out meeting them, to go up to the high place.'),
(3, 9, 9, 14, 'And they went up to the city; and as they came within the city, behold, Samuel came out toward them, to go up to the high place.'),
(8, 9, 9, 14, 'And they went up to the city; and as they came within the city, behold, Samuel came out against them, for to go up to the high place.'),
(9, 9, 9, 14, 'And they went up to the city; and as they came within the city, behold, Samuel came out toward them, to go up to the high place.'),
(6, 9, 9, 14, 'And they went up into the city. As they were coming into the midst of the city, behold, Samuel was coming out towards them, to go up to the high place.'),
(14, 9, 9, 14, 'And they go up in to the city; they are coming in to the midst of the city, and lo, Samuel is coming out to meet them, to go up to the high place;'),
(11, 9, 9, 14, 'And they will go up to the city: they coming into the midst of the city, and behold, Samuel coming forth to meet them, to go up to Bamah.'),
(13, 9, 9, 14, 'They went up to the city. As they came within the city, behold, Samuel came out toward them, to go up to the high place.'),
(10, 9, 9, 14, 'They went up to the city. As they came within the city, look, Samuel came out toward them, to go up to the high place.'),
(1, 9, 9, 14, 'So Saul and his servant went up toward the city, and as they were entering it, there was Samuel coming toward them on his way up to the high place.'),
(5, 9, 9, 14, 'And they ascended into the city. And as they were walking in the midst of the city, Samuel appeared, advancing to meet them, so that he might ascend to the high place.'),
(7, 9, 9, 14, 'And they went up into the city. And when they were walking in the midst of the city, behold Samuel was coming out over against them, to go up to the high place.'),
(4, 9, 9, 15, 'Now the LORD had told Samuel in his ear a day before Saul came, saying,'),
(12, 9, 9, 15, 'Now the LORD had told Samuel in his ear a day before Saul came, saying,'),
(3, 9, 9, 15, 'Now Jehovah had revealed unto Samuel a day before Saul came, saying,'),
(8, 9, 9, 15, 'Now the LORD had revealed unto Samuel a day before Saul came, saying,'),
(9, 9, 9, 15, 'Now the LORD had revealed unto Samuel a day before Saul came, saying:'),
(6, 9, 9, 15, 'Now Jehovah had apprised Samuel one day before Saul came, saying,'),
(14, 9, 9, 15, 'and Jehovah had uncovered the ear of Samuel one day before the coming of Saul, saying,'),
(11, 9, 9, 15, 'And Jehovah revealed in the ear of Samuel one day, before Saul came, saying,'),
(13, 9, 9, 15, 'Now Yahweh had revealed to Samuel a day before Saul came, saying,'),
(10, 9, 9, 15, 'Now the LORD had revealed to Samuel a day before Saul came, saying,'),
(1, 9, 9, 15, 'Now on the day before Saul’s arrival, the LORD had revealed to Samuel,'),
(5, 9, 9, 15, 'Now the Lord had revealed to the ear of Samuel, one day before Saul had arrived, saying:'),
(7, 9, 9, 15, 'Now the Lord had revealed to the ear of Samuel the day before Saul came, saying:'),
(4, 9, 9, 16, 'To morrow about this time I will send you a man out of the land of Benjamin, and you shall anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked on my people, because their cry is come to me.'),
(12, 9, 9, 16, 'To-morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people from the hand of the Philistines: for I have looked upon my people, because their cry has come to me.'),
(3, 9, 9, 16, 'To-morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be prince over my people Israel; and he shall save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.'),
(8, 9, 9, 16, 'Tomorrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be prince over my people Israel, and he shall save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me:'),
(9, 9, 9, 16, 'To-morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be prince over My people Israel, and he shall save My people out of the hand of the Philistines; for I have looked upon My people, because their cry is come unto Me.’'),
(6, 9, 9, 16, 'To-morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him prince over my people Israel; and he will save my people out of the hand of the Philistines; for I have looked upon my people, because their cry is come unto me.'),
(14, 9, 9, 16, '‘At this time tomorrow, I send unto thee a man out of the land of Benjamin—and thou hast anointed him for leader over My people Israel, and he hath saved My people out of the hand of the Philistines; for I have seen My people, for its cry hath come in unto Me.’'),
(11, 9, 9, 16, 'About the time to-morrow I will send to thee a man from the land of Benjamin, and anoint him for leader over my people Israel; he shall save my people from the hand of Philisteim; for I saw my people, for their cry came to me.'),
(13, 9, 9, 16, '“Tomorrow about this time I will send you a man out of the land of Benjamin, and you shall anoint him to be prince over my people Israel; and he shall save my people out of the hand of the Philistines: for I have looked on my people, because their cry has come to me.”'),
(10, 9, 9, 16, '“Tomorrow about this time I will send you a man out of the land of Benjamin, and you shall anoint him to be prince over my people Israel; and he shall save my people out of the hand of the Philistines; for I have seen the suffering of my people, because their cry has come to me.”'),
(1, 9, 9, 16, '“At this time tomorrow I will send you a man from the land of Benjamin, and you are to anoint him ruler over My people Israel; he will save them from the hand of the Philistines. For I have looked upon My people, because their cry has come to Me.”'),
(5, 9, 9, 16, '“Tomorrow, at the same hour that it is now, I will send to you a man from the land of Benjamin. And you shall anoint him to be the leader over my people Israel. And he will save my people from the hand of the Philistines. For I have looked with favor upon my people, because their outcry has reached me.”'),
(7, 9, 9, 16, 'To morrow about this same hour I will send thee a man of the land of Benjamin, and thou shalt anoint him to be ruler over my people Israel: and he shall save my people out of the hand of the Philistines: for I have looked down upon my people, because their cry is come to me.'),
(4, 9, 9, 17, 'And when Samuel saw Saul, the LORD said to him, Behold the man whom I spoke to you of! this same shall reign over my people.'),
(12, 9, 9, 17, 'And when Samuel saw Saul, the LORD said to him, Behold the man of whom I spoke to thee! this same shall reign over my people.'),
(3, 9, 9, 17, 'And when Samuel saw Saul, Jehovah said unto him, Behold, the man of whom I spake to thee! this same shall have authority over my people.'),
(8, 9, 9, 17, 'And when Samuel saw Saul, the LORD said unto him, Behold the man of whom I spake to thee! this same shall have authority over my people.'),
(9, 9, 9, 17, 'And when Samuel saw Saul, the LORD spoke unto him: ‘Behold the man of whom I said unto thee: This same shall have authority over My people.’'),
(6, 9, 9, 17, 'And as Samuel saw Saul, Jehovah answered him, Behold the man of whom I spoke to thee! this man shall rule over my people.'),
(14, 9, 9, 17, 'When Samuel hath seen Saul, then hath Jehovah answered him, ‘Lo, the man of whom I have spoken unto thee; this one doth restrain My people.’'),
(11, 9, 9, 17, 'And Samuel saw Saul, and Jehovah answered him, Behold the man that I said to thee, He shall rule over my people.'),
(13, 9, 9, 17, 'When Samuel saw Saul, Yahweh said to him, “Behold, the man of whom I spoke to you! this same shall have authority over my people.”'),
(10, 9, 9, 17, 'When Samuel saw Saul, the LORD said to him, “Look, the man of whom I spoke to you. This one shall have authority over my people.”'),
(1, 9, 9, 17, 'When Samuel saw Saul, the LORD told him, “Here is the man of whom I spoke; he shall rule over My people.”'),
(5, 9, 9, 17, 'And when Samuel had caught sight of Saul, the Lord said to him: “Behold, the man about whom I spoke to you. This one shall rule over my people.”'),
(7, 9, 9, 17, 'And when Samuel saw Saul, the Lord said to him: Behold the man, of whom I spoke to thee, this man shall reign over my people.'),
(4, 9, 9, 18, 'Then Saul drew near to Samuel in the gate, and said, Tell me, I pray you, where the seer’s house is.'),
(12, 9, 9, 18, 'Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer’s house is.'),
(3, 9, 9, 18, 'Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer’s house is.'),
(8, 9, 9, 18, 'Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer’s house is.'),
(9, 9, 9, 18, 'Then Saul drew near to Samuel in the gate, and said: ‘Tell me, I pray thee, where the seer’s house is.’'),
(6, 9, 9, 18, 'And Saul drew near to Samuel in the midst of the gate, and said, Tell me, I pray thee, where the seer’s house is.'),
(14, 9, 9, 18, 'And Saul draweth nigh to Samuel in the midst of the gate, and saith, ‘Declare, I pray thee, to me, where is this—the seer’s house?’'),
(11, 9, 9, 18, 'And Saul will draw near to Samuel in the midst of the gate, and he will say, Announce to me, now, where the house of him seeing.'),
(13, 9, 9, 18, 'Then Saul drew near to Samuel in the gate, and said, “Please tell me where the seer’s house is.”'),
(10, 9, 9, 18, 'Then Saul drew near to Samuel in the gate, and said, “Please tell me where the seer’s house is.”'),
(1, 9, 9, 18, 'Saul approached Samuel in the gateway and asked, “Would you please tell me where the seer’s house is?”'),
(5, 9, 9, 18, 'Then Saul drew near to Samuel, at the middle of the gate, and he said, “Tell me, I beg you: where is the house of the seer?”'),
(7, 9, 9, 18, 'And Saul came to Samuel in the midst of the gate and said: Tell me, I pray thee, where is the house of the seer?'),
(4, 9, 9, 19, 'And Samuel answered Saul, and said, I am the seer: go up before me to the high place; for you shall eat with me to day, and to morrow I will let you go, and will tell you all that is in your heart.'),
(12, 9, 9, 19, 'And Samuel answered Saul, and said, I am the seer: go up before me to the high place; for ye shall eat with me to-day, and to-morrow I will let thee go, and will tell thee all that is in thy heart.'),
(3, 9, 9, 19, 'And Samuel answered Saul, and said, I am the seer; go up before me unto the high place, for ye shall eat with me to-day: and in the morning I will let thee go, and will tell thee all that is in thy heart.'),
(8, 9, 9, 19, 'And Samuel answered Saul, and said, I am the seer; go up before me unto the high place, for ye shall eat with me today: and in the morning I will let thee go, and will tell thee all that is in thine heart.'),
(9, 9, 9, 19, 'And Samuel answered Saul, and said: ‘I am the seer; go up before me unto the high place, for ye shall eat with me to-day; and in the morning I will let thee go, and will tell thee all that is in thy heart.'),
(6, 9, 9, 19, 'And Samuel answered Saul and said, I am the seer: go up before me to the high place, and ye shall eat with me to-day; and to-morrow I will let thee go, and will tell thee all that is in thy heart.'),
(14, 9, 9, 19, 'And Samuel answereth Saul and saith, ‘I am the seer; go up before me into the high place, and ye have eaten with me to-day, and I have sent thee away in the morning, and all that is in thy heart I declare to thee.'),
(11, 9, 9, 19, 'And Samuel will answer Saul, and say, I the seeing: go up before me to Bamah, and eat with me this day, and I will send thee away in the morrow, and all that is in thy heart I will announce to thee.'),
(13, 9, 9, 19, 'Samuel answered Saul, and said, “I am the seer. Go up before me to the high place, for you shall eat with me today. In the morning I will let you go, and will tell you all that is in your heart.'),
(10, 9, 9, 19, 'And Samuel answered Saul, and said, “I am he. Go up before me to the high place, for you will eat with me today. In the morning I will let you go, and will tell you all that is in your heart.'),
(1, 9, 9, 19, '“I am the seer,” Samuel replied. “Go up before me to the high place, for you shall eat with me today. And when I send you off in the morning, I will tell you all that is in your heart.'),
(5, 9, 9, 19, 'And Samuel responded to Saul, saying: “I am the seer. Ascend before me to the high place, so that you may eat with me today. And I will send you away in the morning. And I shall reveal to you everything that is in your heart.'),
(7, 9, 9, 19, 'And Samuel answered Saul, saying: I am the seer, go up before me to the high place, that you may eat with me to day, and I will let thee go in the morning: and tell thee all that is in thy heart.'),
(4, 9, 9, 20, 'And as for your asses that were lost three days ago, set not your mind on them; for they are found. And on whom is all the desire of Israel? Is it not on you, and on all your father’s house?'),
(12, 9, 9, 20, 'And as for thy asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house?'),
(3, 9, 9, 20, 'And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And for whom is all that is desirable in Israel? Is it not for thee, and for all thy father’s house?'),
(8, 9, 9, 20, 'And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And for whom is all that is desirable in Israel? Is it not for thee, and for all thy father’s house?'),
(9, 9, 9, 20, 'And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house?’'),
(6, 9, 9, 20, 'And as for the asses that thou didst lose three days ago, set not thy heart on them; for they are found. And on whom is all the desire of Israel [set]? Is it not on thee, and on all thy father’s house?'),
(14, 9, 9, 20, 'As to the asses which are lost to thee this day three days, set not thy heart to them, for they have been found; and to whom is all the desire of Israel?’ is it not to thee and to all thy father’s house?’'),
(11, 9, 9, 20, 'And for the asses lost to thee this day three days, thou shall not set thy heart upon them, for they have been found. And to whom all the desire of Israel? is it not to thee and to all thy father’s house?'),
(13, 9, 9, 20, 'As for your donkeys who were lost three days ago, don’t set your mind on them; for they are found. For whom is all that is desirable in Israel? Is it not for you, and for all your father’s house?”'),
(10, 9, 9, 20, 'As for your donkeys who were lost three days ago, do not set your mind on them; for they have been found. And for whom does all Israel desire? Is it not for you, and for all your father’s house?”'),
(1, 9, 9, 20, 'As for the donkeys you lost three days ago, do not worry about them, for they have been found. And upon whom is all the desire of Israel, if not upon you and all your father’s house?”'),
(5, 9, 9, 20, 'And concerning the donkeys, which were lost the day before yesterday, you should not be anxious, for they have been found. And all the best things of Israel, for whom should they be? Will they not be for you and for all your father’s house?”'),
(7, 9, 9, 20, 'And as for the asses, which were lost three days ago, be not solicitous, because they are found. And for whom shall be all the best things of Israel? Shall they not be for thee and for all thy father’s house?'),
(4, 9, 9, 21, 'And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? why then speak you so to me?'),
(12, 9, 9, 21, 'And Saul answered and said, Am not I a Benjaminite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? Why then speakest thou so to me?'),
(3, 9, 9, 21, 'And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou to me after this manner?'),
(8, 9, 9, 21, 'And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou to me after this manner?'),
(9, 9, 9, 21, 'And Saul answered and said: ‘Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou to me after this manner?’'),
(6, 9, 9, 21, 'And Saul answered and said, Am not I a Benjaminite, of the smallest of the tribes of Israel, and my family the least of all the families of the tribe of Benjamin? and why dost thou speak such words to me?'),
(14, 9, 9, 21, 'And Saul answereth and saith, ‘Am not I a Benjamite—of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? and why hast thou spoken unto me according to this word?’'),
(11, 9, 9, 21, 'And Saul will answer and say, Am not I a son of the Jaminite, from the littleness of the tribes of Israel, and my family small more than all the families of the tribes of Benjamin and wherefore spakest thou to me according to this word?'),
(13, 9, 9, 21, 'Saul answered, “Am I not a Benjamite, of the smallest of the tribes of Israel? And my family the least of all the families of the tribe of Benjamin? Why then do you speak to me like this?”'),
(10, 9, 9, 21, 'Saul answered, “Am I not a Benjamite, of the smallest of the tribes of Israel? And my family the least of all the families of the tribe of Benjamin? Why then do you speak to me like this?”'),
(1, 9, 9, 21, 'Saul replied, “Am I not a Benjamite from the smallest tribe of Israel, and is not my clan the least of all the clans of Benjamin? So why would you say such a thing to me?”'),
(5, 9, 9, 21, 'And responding, Saul said: “Am I not a son of Benjamin, the least tribe of Israel, and are not my kindred the last among all the families from the tribe of Benjamin? So then, why would you speak this word to me?”'),
(7, 9, 9, 21, 'And Saul answering, said: Am not I a son of Jemini of the least tribe of Israel, and my kindred the last among all the families of the tribe of Benjamin? Why then hast thou spoken this word to me?'),
(4, 9, 9, 22, 'And Samuel took Saul and his servant, and brought them into the parlor, and made them sit in the most chief place among them that were bidden, which were about thirty persons.'),
(12, 9, 9, 22, 'And Samuel took Saul, and his servant, and brought them into the parlor, and made them sit in the chief place among them that were invited, who were about thirty persons.'),
(3, 9, 9, 22, 'And Samuel took Saul and his servant, and brought them into the guest-chamber, and made them sit in the chiefest place among them that were bidden, who were about thirty persons.'),
(8, 9, 9, 22, 'And Samuel took Saul and his servant, and brought them into the guest-chamber, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.'),
(9, 9, 9, 22, 'And Samuel took Saul and his servant, and brought them into the chamber, and made them sit in the chiefest place among them that were bidden, who were about thirty persons.'),
(6, 9, 9, 22, 'And Samuel took Saul and his servant, and brought them into the chamber, and gave them a place at the head of them that were invited; and they were about thirty persons.'),
(14, 9, 9, 22, 'And Samuel taketh Saul, and his young man, and bringeth them in to the chamber, and giveth to them a place at the head of those called; and they are about thirty men.'),
(11, 9, 9, 22, 'And Samuel will take Saul and his boy, and will bring them to the chamber, and will give to them place among the first of those being called, and they about thirty men.'),
(13, 9, 9, 22, 'Samuel took Saul and his servant, and brought them into the guest room, and made them sit in the best place among those who were invited, who were about thirty persons.'),
(10, 9, 9, 22, 'Samuel took Saul and his servant, and brought them into the guest room, and made them sit in the best place among those who were invited, who were about thirty persons.'),
(1, 9, 9, 22, 'Then Samuel took Saul and his servant, brought them into the hall, and seated them in the place of honor among those who were invited—about thirty in all.'),
(5, 9, 9, 22, 'And so Samuel, taking Saul and his servant, brought them into the dining room, and he gave them a place at the head of those who had been invited. For there were about thirty men.'),
(7, 9, 9, 22, 'Then Samuel taking Saul and his servant, brought them into the parlour, and gave them a place at the head of them that were invited. For there were about thirty men.'),
(4, 9, 9, 23, 'And Samuel said to the cook, Bring the portion which I gave you, of which I said to you, Set it by you.'),
(12, 9, 9, 23, 'And Samuel said to the cook, Bring the portion which I gave thee, of which I said to thee, Set it by thee.'),
(3, 9, 9, 23, 'And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.'),
(8, 9, 9, 23, 'And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.'),
(9, 9, 9, 23, 'And Samuel said unto the cook: ‘Bring the portion which I gave thee, of which I said unto thee: Set it by thee.’'),
(6, 9, 9, 23, 'And Samuel said to the cook, Bring the portion that I gave thee, of which I said to thee, Set it by thee.'),
(14, 9, 9, 23, 'And Samuel saith to the cook, ‘Give the portion which I gave to thee, of which I said unto thee, ‘Set it by thee?’'),
(11, 9, 9, 23, 'And Samuel will say to the cook, Thou shalt give the portion which I gave to thee, which I said to thee, Put it with thee.'),
(13, 9, 9, 23, 'Samuel said to the cook, “Bring the portion which I gave you, of which I said to you, ‘Set it aside.’”'),
(10, 9, 9, 23, 'And Samuel said to the cook, “Bring the portion which I gave you, of which I told you to set aside.”'),
(1, 9, 9, 23, 'And Samuel said to the cook, “Bring the portion I gave you and told you to set aside.”'),
(5, 9, 9, 23, 'And Samuel said to the cook, “Present the portion that I gave to you, and which I instructed you to set apart beside you.”'),
(7, 9, 9, 23, 'And Samuel said to the cook: Bring the portion, which I gave thee, and commanded thee to set it apart by thee.'),
(4, 9, 9, 24, 'And the cook took up the shoulder, and that which was on it, and set it before Saul. And Samuel said, Behold that which is left! set it before you, and eat: for to this time has it been kept for you since I said, I have invited the people. So Saul did eat with Samuel that day.'),
(12, 9, 9, 24, 'And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat; for to this time hath it been kept for thee since I said, I have invited the people. So Saul ate with Samuel that day.'),
(3, 9, 9, 24, 'And the cook took up the thigh, and that which was upon it, and set it before Saul. And Samuel said, Behold, that which hath been reserved! set it before thee and eat; because unto the appointed time hath it been kept for thee, for I said, I have invited the people. So Saul did eat with Samuel that day.'),
(8, 9, 9, 24, 'And the cook took up the thigh, and that which was upon it, and set it before Saul. And Samuel said, Behold that which hath been reserved! set it before thee and eat; because unto the appointed time hath it been kept for thee, for I said, I have invited the people. So Saul did eat with Samuel that day.'),
(9, 9, 9, 24, 'And the cook took up the thigh, and that which was upon it, and set it before Saul. And [Samuel] said: ‘Behold that which hath been reserved! set it before thee and eat; because unto the appointed time hath it been kept for thee, for I said: I have invited the people.’ So Saul did eat with Samuel that day.'),
(6, 9, 9, 24, 'And the cook took up the shoulder, and what was on it, and set [it] before Saul. And he said, Behold that which has been reserved! set it before thee, eat; for against the set time has it been kept for thee, since I said, I will invite the people. So Saul ate with Samuel that day.'),
(14, 9, 9, 24, '(and the cook lifteth up the leg, and that which is on it, and setteth before Saul), and he saith, ‘Lo, that which is left; set it before thee—eat, for to this appointed season it is kept for thee, saying, The people I have called;’ and Saul eateth with Samuel on that day.'),
(11, 9, 9, 24, 'And the cook will lift up the leg and that upon it, and will set before Saul. And he will say, Behold that being left set before thee: eat, for to the appointment being watched for thee, saying, I called the people. And Saul will eat with Samuel in that day.'),
(13, 9, 9, 24, 'The cook took up the thigh, and that which was on it, and set it before Saul. Samuel said, “Behold, that which has been reserved! Set it before yourself and eat; because for the appointed time has it been kept for you, for I said, ‘I have invited the people.’” So Saul ate with Samuel that day.'),
(10, 9, 9, 24, 'The cook took up the thigh, and that which was on it, and set it before Saul. And he said, “Look, that which has been reserved. Set it before yourself and eat; because for the appointed time has it been kept for you, for I said, ‘I have invited the people.’” So Saul ate with Samuel that day.'),
(1, 9, 9, 24, 'So the cook picked up the leg and what was attached to it and set it before Saul. Then Samuel said, “Here is what was kept back. It was set apart for you. Eat, for it has been kept for you for this occasion, from the time I said, ‘I have invited the people.’” So Saul dined with Samuel that day.'),
(5, 9, 9, 24, 'Then the cook lifted up the shoulder, and he placed it before Saul. And Samuel said: “Behold, what remains, set it before you and eat. For it was preserved for you intentionally, when I called the people.” And Saul ate with Samuel on that day.'),
(7, 9, 9, 24, 'And the cook took up the shoulder, and set it before Saul. And Samuel said: Behold what is left, set it before thee, and eat: because it was kept of purpose for thee, when I invited the people. And Saul ate with Samuel that day.'),
(4, 9, 9, 25, 'And when they were come down from the high place into the city, Samuel communed with Saul on the top of the house.'),
(12, 9, 9, 25, 'And when they had come down from the high place into the city, Samuel communed with Saul upon the top of the house.'),
(3, 9, 9, 25, 'And when they were come down from the high place into the city, he communed with Saul upon the housetop.'),
(8, 9, 9, 25, 'And when they were come down from the high place into the city, he communed with Saul upon the housetop.'),
(9, 9, 9, 25, 'And when they were come down from the high place into the city, he spoke with Saul upon the housetop.'),
(6, 9, 9, 25, 'And they came down from the high place into the city, and he spoke with Saul upon the roof.'),
(14, 9, 9, 25, 'And they come down from the high place to the city, and he speaketh with Saul on the roof.'),
(11, 9, 9, 25, 'And they will go down from Bamah to the city, and he will speak to Saul upon the roof.'),
(13, 9, 9, 25, 'When they had come down from the high place into the city, he talked with Saul on the housetop.'),
(10, 9, 9, 25, 'When they had come down from the high place into the city, they prepared a bed for Saul on the roof,'),
(1, 9, 9, 25, 'And after they had come down from the high place into the city, Samuel spoke with Saul on the roof of his house.'),
(5, 9, 9, 25, 'And they descended from the high place into the town, and he spoke with Saul in the upper room. And he set out a bed for Saul in the upper room, and he slept.'),
(7, 9, 9, 25, 'And they went down from the high place into the town, and he spoke with Saul upon the top of the house: and he prepared a bed for Saul on the top of the house, and he slept.'),
(4, 9, 9, 26, 'And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send you away. And Saul arose, and they went out both of them, he and Samuel, abroad.'),
(12, 9, 9, 26, 'And they rose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Arise, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.'),
(3, 9, 9, 26, 'And they arose early: and it came to pass about the spring of the day, that Samuel called to Saul on the housetop, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.'),
(8, 9, 9, 26, 'And they arose early: and it came to pass about the spring of the day, that Samuel called to Saul on the housetop, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.'),
(9, 9, 9, 26, 'And they arose early; and it came to pass about the break of day, that Samuel called to Saul on the housetop, saying: ‘Up, that I may send thee away.’ And Saul arose, and they went out both of them, he and Samuel, abroad.'),
(6, 9, 9, 26, 'And they arose early; and when it was about the dawning of the day, Samuel called to Saul on the roof, saying, Arise, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, into the street.'),
(14, 9, 9, 26, 'And they rise early, and it cometh to pass, at the ascending of the dawn, that Samuel calleth unto Saul, on the roof, saying, ‘Rise, and I send thee away;’ and Saul riseth, and they go out, both of them—he and Samuel, without.'),
(11, 9, 9, 26, 'And they will rise early: and it will be about the hind of the dawn, and Samuel will call to Saul to the roof, saying, Arise, and I will send thee away. And Saul will arise, and they two will go forth, he and Samuel without.'),
(13, 9, 9, 26, 'They arose early: and it happened about the spring of the day, that Samuel called to Saul on the housetop, saying, “Get up, that I may send you away.” Saul arose, and they went out both of them, he and Samuel, abroad.'),
(10, 9, 9, 26, 'and he slept. And it happened about daybreak that Samuel called to Saul on the roof, saying, “Get up, that I may send you away.” So Saul arose, and they went out, both of them, he and Samuel, outside.'),
(1, 9, 9, 26, 'They got up early in the morning, and just before dawn Samuel called to Saul on the roof, “Get ready, and I will send you on your way!” So Saul got ready, and both he and Samuel went outside together.'),
(5, 9, 9, 26, 'And when they had risen in the morning, and it now began to be light, Samuel called to Saul in the upper room, saying, “Rise up, so that I may send you on.” And Saul rose up. And they both departed, that is to say, he and Samuel.'),
(7, 9, 9, 26, 'And when they were risen in the morning, and it began now to be light, Samuel called Saul on the top of the house, saying: Arise, that I may let thee go. And Saul arose: and they went out both of them, to wit, he and Samuel.'),
(4, 9, 9, 27, 'And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on), but stand you still a while, that I may show you the word of God.'),
(12, 9, 9, 27, 'And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may show thee the word of God.'),
(3, 9, 9, 27, 'As they were going down at the end of the city, Samuel said to Saul, Bid the servant pass on before us (and he passed on), but stand thou still first, that I may cause thee to hear the word of God.'),
(8, 9, 9, 27, 'As they were going down at the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still at this time, that I may cause thee to hear the word of God.'),
(9, 9, 9, 27, 'As they were going down at the end of the city, Samuel said to Saul: ‘Bid the servant pass on before us—and he passed on—but stand thou still at this time, that I may cause thee to hear the word of God.’'),
(6, 9, 9, 27, 'As they were going down to the end of the city, Samuel said to Saul, Tell the servant to pass on before us (and he passed on), but stand thou still now, that I may cause thee to hear the word of God.'),
(14, 9, 9, 27, 'They are going down in the extremity of the city, and Samuel hath said unto Saul, ‘Say to the young man that he pass on before us (and he passeth on), and thou, stand at this time, and I cause thee to hear the word of God.’'),
(11, 9, 9, 27, 'They coming down to the extremity of the city, and Samuel said to Saul, Say to the boy, Pass over before us: and he will pass over: and thou stand according to the day, and I will cause thee to hear the word of God.'),
(13, 9, 9, 27, 'As they were going down at the end of the city, Samuel said to Saul, “Tell the servant pass on before us” (and he passed on), “but stand still first, that I may cause you to hear the word of God.”'),
(10, 9, 9, 27, 'As they were going down at the edge of the city, Samuel said to Saul, “Tell the servant that he should pass on before us and cross over. But you remain here awhile, that I may make known to you the word of God.”'),
(1, 9, 9, 27, 'As they were going down to the edge of the city, Samuel said to Saul, “Tell the servant to go on ahead of us, but you stay for a while, and I will reveal to you the word of God.” So the servant went on.'),
(5, 9, 9, 27, 'And as they were descending to the very limit of the city, Samuel said to Saul: “Tell the servant to go ahead of us, and to continue on. But as for you, stay here a little while, so that I may reveal the word of the Lord to you.”'),
(7, 9, 9, 27, 'And as they were going down in the end of the city, Samuel said to Saul: Speak to the servant to go before us, and pass on: but stand thou still a while, that I may tell thee the word of the Lord.'),
(4, 9, 10, 1, 'Then Samuel took a vial of oil, and poured it on his head, and kissed him, and said, Is it not because the LORD has anointed you to be captain over his inheritance?'),
(12, 9, 10, 1, 'Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the LORD hath anointed thee to be captain over his inheritance?'),
(3, 9, 10, 1, 'Then Samuel took the vial of oil, and poured it upon his head, and kissed him, and said, Is it not that Jehovah hath anointed thee to be prince over his inheritance?'),
(8, 9, 10, 1, 'Then Samuel took the vial of oil, and poured it upon his head, and kissed him, and said, Is it not that the LORD hath anointed thee to be prince over his inheritance?'),
(9, 9, 10, 1, 'Then Samuel took the vial of oil, and poured it upon his head, and kissed him, and said: ‘Is it not that the LORD hath anointed thee to be prince over His inheritance?'),
(6, 9, 10, 1, 'Then Samuel took the vial of oil, and poured it upon his head, and kissed him, and said, Is it not because Jehovah has anointed thee prince over his inheritance?'),
(14, 9, 10, 1, 'And Samuel taketh the vial of the oil, and poureth on his head, and kisseth him, and saith, ‘Is it not because Jehovah hath appointed thee over His inheritance for leader?'),
(11, 9, 10, 1, 'And Samuel will take a flask of oil and pour upon his head, and he will kiss him and say, Is it not that Jehovah anointed thee for leader over his inheritance?'),
(13, 9, 10, 1, 'Then Samuel took the vial of oil, and poured it on his head, and kissed him, and said, “Isn’t it that Yahweh has anointed you to be prince over his inheritance?'),
(10, 9, 10, 1, 'Then Samuel took the vial of oil and poured it on his head, and kissed him, and said, “Has not the LORD anointed you to be ruler over his people Israel? And you shall rule over the people of the LORD, and you shall save them out of the hand of their enemies all around. And this shall be the sign to you that the LORD has anointed you to be ruler over his inheritance.'),
(1, 9, 10, 1, 'Then Samuel took a flask of oil, poured it on Saul’s head, kissed him, and said, “Has not the LORD anointed you ruler over His inheritance?'),
(5, 9, 10, 1, 'Then Samuel took a little vial of oil, and poured it on his head. And he kissed him, and said: “Behold, the Lord has anointed you as first ruler over his inheritance. And you shall free his people from the hands of their enemies, who are all around them. And this shall be a sign for you that God has anointed you as ruler:'),
(7, 9, 10, 1, 'And Samuel took a little vial of oil and poured it upon his head, and kissed him, and said: Behold, the Lord hath anointed thee to be prince over his inheritance, and thou shalt deliver his people out of the hands of their enemies, that are round about them. And this shall be a sign unto thee, that God hath anointed thee to be prince.'),
(4, 9, 10, 2, 'When you are departed from me to day, then you shall find two men by Rachel’s sepulcher in the border of Benjamin at Zelzah; and they will say to you, The asses which you went to seek are found: and, see, your father has left the care of the asses, and sorrows for you, saying, What shall I do for my son?'),
(12, 9, 10, 2, 'When thou hast departed from me to-day, then thou shalt find two men by Rachel’s sepulcher in the border of Benjamin at Zelzah; and they will say to thee, The asses which thou wentest to seek are found: and lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?'),
(3, 9, 10, 2, 'When thou art departed from me to-day, then thou shalt find two men by Rachel’s sepulchre, in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found; and, lo, thy father hath left off caring for the asses, and is anxious for you, saying, What shall I do for my son?'),
(8, 9, 10, 2, 'When thou art departed from me today, then thou shalt find two men by Rachel’s sepulchre, in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and taketh thought for you, saying, What shall I do for my son?'),
(9, 9, 10, 2, 'When thou art departed from me to-day, then thou shalt find two men by the tomb of Rachel, in the border of Benjamin at Zelzah; and they will say unto thee: The asses which thou wentest to seek are found; and, lo, thy father hath left off caring for the asses, and is anxious concerning you, saying: What shall I do for my son?'),
(6, 9, 10, 2, 'When thou goest from me to-day, thou shalt meet two men by Rachel’s sepulchre in the border of Benjamin at Zelzah; and they will say to thee, The asses are found which thou wentest to seek, and behold, thy father has dismissed the matter of the asses, and is anxious about you, saying, What shall I do for my son?'),
(14, 9, 10, 2, 'In thy going to-day from me—then thou hast found two men by the grave of Rachel, in the border of Benjamin, at Zelzah, and they have said unto thee, The asses have been found which thou hast gone to seek; and lo, thy father hath left the matter of the asses, and hath sorrowed for you, saying, What do I do for my son?'),
(11, 9, 10, 2, 'In thy going this day from me and thou shalt find two men by the sepulchre of Rachel in the bound of Benjamin in Zelzah; and they said to thee, The asses were found which thou wentest to seek: and behold, thy father cast off the matters of the asses, and was afraid for you, saying, What shall I do for my son?'),
(13, 9, 10, 2, 'When you have departed from me today, then you shall find two men by Rachel’s tomb, in the border of Benjamin at Zelzah; and they will tell you, ‘The donkeys which you went to seek have been found; and behold, your father has stopped caring about the donkeys, and is anxious for you, saying, “What shall I do for my son?”’'),
(10, 9, 10, 2, 'When you have departed from me today, then you shall find two men by Rachel’s tomb, in the territory of Benjamin at Zelzah; and they will tell you, ‘The donkeys which you went to seek have been found; and look, your father has stopped caring about the donkeys, and is anxious for you, saying, “What shall I do for my son?”’'),
(1, 9, 10, 2, 'When you leave me today, you will find two men at Rachel’s tomb in Zelzah on the border of Benjamin. They will say to you, ‘The donkeys you seek have been found, and now your father has stopped worrying about the donkeys and started worrying about you, asking, “What should I do about my son?”’'),
(5, 9, 10, 2, 'When you will have departed from me this day, you will find two men beside the sepulcher of Rachel, in the parts of Benjamin to the south. And they will say to you: ‘The donkeys have been found, which you had been seeking as you traveled. And your father, forgetting about the donkeys, has been anxious for you, and he says, “What shall I do about my son?” ’'),
(7, 9, 10, 2, 'When thou shalt depart from me this day, thou shalt find two men by the sepulchre of Rachel in the borders of Benjamin to the south, and they shall say to thee: The asses are found which thou wentest to seek: and thy father thinking no more of the asses is concerned for you, and saith: What shall I do for my son?'),
(4, 9, 10, 3, 'Then shall you go on forward from there, and you shall come to the plain of Tabor, and there shall meet you three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:'),
(12, 9, 10, 3, 'Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Beth-el, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:'),
(3, 9, 10, 3, 'Then shalt thou go on forward from thence, and thou shalt come to the oak of Tabor; and there shall meet thee there three men going up to God to Beth-el, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:'),
(8, 9, 10, 3, 'Then shalt thou go on forward from thence, and thou shalt come to the oak of Tabor, and there shall meet thee there three men going up to God to Beth-el, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:'),
(9, 9, 10, 3, 'Then shalt thou go on forward from thence, and thou shalt come to the terebinth of Tabor, and there shall meet thee there three men going up to God to Beth-el, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine.'),
(6, 9, 10, 3, 'And thou shalt go on forward from thence, and shalt come to the oak of Tabor, and there shall meet thee three men going up to God, to Bethel, one carrying three kids, and another carrying three cakes of bread, and another carrying a flask of wine.'),
(14, 9, 10, 3, '‘And thou hast passed on thence, and beyond, and hast come in unto the oak of Tabor, and found thee there have three men going up unto God to Beth-El, one bearing three kids, and one bearing three cakes of bread, and one bearing a bottle of wine,'),
(11, 9, 10, 3, 'And pass on from thence and beyond, and thou camest to the oak of Tabor, there three men shall find thee going up to God, to the house of God, one lifting up three kids and one lifting up three rounds of bread, and one lifting up a skin of wine.'),
(13, 9, 10, 3, '“Then you shall go on forward from there, and you shall come to the oak of Tabor; and three men shall meet you there going up to God to Bethel, one carrying three young goats, and another carrying three loaves of bread, and another carrying a bottle of wine:'),
(10, 9, 10, 3, '“Then you shall go on forward from there, and you shall come to the oak of Tabor; and three men shall meet you there going up to God to Bethel, one carrying three young goats, and another carrying three loaves of bread, and another carrying a bottle of wine:'),
(1, 9, 10, 3, 'Then you will go on from there until you come to the Oak of Tabor. Three men going up to God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine.'),
(5, 9, 10, 3, 'And when you will have departed from there, and will have traveled farther, and will have arrived at the oak of Tabor, in that place three men, who are going up to God at Bethel, will find you. One will be bringing three young goats, and another three loaves of bread, and another will be carrying a bottle of wine.'),
(7, 9, 10, 3, 'And when thou shalt depart from thence, and go farther on, and shalt come to the oak of Thabor, there shall meet thee three men going up to God to Bethel, one carrying three kids, and another three loaves of bread, and another carrying a bottle of wine.'),
(4, 9, 10, 4, 'And they will salute you, and give you two loaves of bread; which you shall receive of their hands.'),
(12, 9, 10, 4, 'And they will salute thee, and give thee two loaves of bread; which thou shalt receive from their hands.'),
(3, 9, 10, 4, 'and they will salute thee, and give thee two loaves of bread, which thou shalt receive of their hand.'),
(8, 9, 10, 4, 'and they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hand.'),
(9, 9, 10, 4, 'And they will salute thee, and give thee two cakes of bread; which thou shalt receive of their hand.'),
(6, 9, 10, 4, 'And they will ask after thy welfare, and give thee two loaves, which thou shalt receive of their hands.'),
(14, 9, 10, 4, 'and they have asked of thee of welfare, and given to thee two loaves, and thou hast received from their hand.'),
(11, 9, 10, 4, 'And they asked thee for peace, and they gave thee two of bread, and thou receivedst from their hands.'),
(13, 9, 10, 4, 'and they will greet you, and give you two loaves of bread, which you shall receive of their hand.'),
(10, 9, 10, 4, 'and they will greet you and give you two wave offerings of bread, which you shall accept from their hand.'),
(1, 9, 10, 4, 'They will greet you and give you two loaves of bread, which you will accept from their hands.'),
(5, 9, 10, 4, 'And when they will have greeted you, they will give you two loaves. And you shall accept these from their hand.'),
(7, 9, 10, 4, 'And they will salute thee, and will give thee two loaves, and thou shalt take them at their hand.'),
(4, 9, 10, 5, 'After that you shall come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when you are come thither to the city, that you shall meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:'),
(12, 9, 10, 5, 'After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou hast come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp before them; and they will prophesy:'),
(3, 9, 10, 5, 'After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a band of prophets coming down from the high place with a psaltery, and a timbrel, and a pipe, and a harp, before them; and they will be prophesying:'),
(8, 9, 10, 5, 'After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a band of prophets coming down from the high place with a psaltery, and a timbrel, and a pipe, and a harp, before them; and they shall be prophesying:'),
(9, 9, 10, 5, 'After that thou shalt come to the hill of God, where is the garrison of the Philistines; and it shall come to pass, when thou art come thither to the city, that thou shalt meet a band of prophets coming down from the high place with a psaltery, and a timbrel, and a pipe, and a harp, before them; and they will be prophesying.'),
(6, 9, 10, 5, 'After that thou shalt come to the hill of God, where are the outposts of the Philistines; and it shall come to pass, when thou comest thither, into the city, that thou shalt meet a company of prophets coming down from the high place with lute and tambour and pipe and harp before them; and they themselves prophesying.'),
(14, 9, 10, 5, 'Afterwards thou dost come unto the hill of God, where the garrison of the Philistines is, and it cometh to pass, at thy coming in thither to the city, that thou hast met a band of prophets coming down from the high place, and before them psaltery, and tabret, and pipe, and harp, and they are prophesying;'),
(11, 9, 10, 5, 'After this thou shalt come to the hill of God, where there Philisteim standing: and it will be when thou comest there to the city, and thou didst light upon a band of prophets coming down out of Bamah, and before them a lyre, and a drum, and a pipe, and a harp; and they prophesying.'),
(13, 9, 10, 5, '“After that you shall come to the hill of God, where is the garrison of the Philistines: and it shall happen, when you have come there to the city, that you shall meet a band of prophets coming down from the high place with a psaltery, and a tambourine, and a pipe, and a harp, before them; and they will be prophesying:'),
(10, 9, 10, 5, '“After that you shall come to Gibeath Elohim, where the Philistine garrison is. And it shall happen, when you have come there to the city, that you shall meet a band of prophets coming down from the high place with a psaltery, and a tambourine, and a pipe, and a harp, before them; and they will be prophesying:'),
(1, 9, 10, 5, 'After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded by harps, tambourines, flutes, and lyres, and they will be prophesying.'),
(5, 9, 10, 5, 'After these things, you shall arrive at the hill of God, where the garrison of the Philistines is. And when you will have entered the city there, you will meet a company of prophets, descending from the high place, with a psaltery, and a timbrel, and a pipe, and a harp before them, and they will be prophesying.'),
(7, 9, 10, 5, 'After that thou shalt come to the hill of God, where the garrison of the Philistines is: and when thou shalt be come there into the city, thou shalt meet a company of prophets coming down from the high place, with a psaltery and a timbrel, and a pipe, and a harp before them, and they shall be prophesying.'),
(4, 9, 10, 6, 'And the Spirit of the LORD will come on you, and you shall prophesy with them, and shall be turned into another man.'),
(12, 9, 10, 6, 'And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.'),
(3, 9, 10, 6, 'and the Spirit of Jehovah will come mightily upon thee, and thou shalt prophesy with them, and shalt be turned into another man.'),
(8, 9, 10, 6, 'and the spirit of the LORD will come mightily upon thee, and thou shalt prophesy with them, and shalt be turned into another man.'),
(9, 9, 10, 6, 'And the spirit of the LORD will come mightily upon thee, and thou shalt prophesy with them, and shalt be turned into another man.'),
(6, 9, 10, 6, 'And the Spirit of Jehovah will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.'),
(14, 9, 10, 6, 'and prospered over thee hath the Spirit of Jehovah, and thou hast prophesied with them, and hast been turned to another man;'),
(11, 9, 10, 6, 'And the shout of Jehovah fell suddenly upon thee and thou shalt prophesy with them, and be turned to another man.'),
(13, 9, 10, 6, 'and the Spirit of Yahweh will come mightily on you, and you shall prophesy with them, and shall be turned into another man.'),
(10, 9, 10, 6, 'and the Spirit of the LORD will come mightily on you, and you shall prophesy with them, and shall be turned into another man.'),
(1, 9, 10, 6, 'Then the Spirit of the LORD will rush upon you, and you will prophesy with them; and you will be transformed into a different person.'),
(5, 9, 10, 6, 'And the Spirit of the Lord will spring up within you. And you shall prophesy with them, and you shall be changed into another man.'),
(7, 9, 10, 6, 'And the spirit of the Lord shall come upon thee, and thou shalt prophesy with them, and shalt be changed into another man.'),
(4, 9, 10, 7, 'And let it be, when these signs are come to you, that you do as occasion serve you; for God is with you.'),
(12, 9, 10, 7, 'And let it be, when these signs have come to thee, that thou do as occasion shall serve thee; for God is with thee.'),
(3, 9, 10, 7, 'And let it be, when these signs are come unto thee, that thou do as occasion shall serve thee; for God is with thee.'),
(8, 9, 10, 7, 'And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee.'),
(9, 9, 10, 7, 'And let it be, when these signs are come unto thee, that thou do as thy hand shall find; for God is with thee.'),
(6, 9, 10, 7, 'And it shall be, when these signs shall come to thee, thou shalt do as thy hand shall find; for God is with thee.'),
(14, 9, 10, 7, 'and it hath been, when these signs come to thee—do for thyself as thy hand findeth, for God is with thee.'),
(11, 9, 10, 7, 'And it was when these signs shall come upon thee, do for thyself what thy hand shall find, for God is with thee.'),
(13, 9, 10, 7, 'Let it be, when these signs have come to you, that you do as occasion shall serve you; for God is with you.'),
(10, 9, 10, 7, 'Let it be, when these signs have come to you, that you do as occasion shall serve you; for God is with you.'),
(1, 9, 10, 7, 'When these signs have come, do as the occasion demands, for God is with you.'),
(5, 9, 10, 7, 'Therefore, when these signs will have happened to you, do whatever your hand will find, for the Lord is with you.'),
(7, 9, 10, 7, 'When therefore these signs shall happen to thee, do whatsoever thy hand shall find, for the Lord is with thee.'),
(4, 9, 10, 8, 'And you shall go down before me to Gilgal; and, behold, I will come down to you, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shall you tarry, till I come to you, and show you what you shall do.'),
(12, 9, 10, 8, 'And thou shalt go down before me to Gilgal; and behold, I will come down to thee, to offer burnt-offerings, and to sacrifice sacrifices of peace-offerings: seven days shalt thou tarry, till I come to thee, and show thee what thou shalt do.'),
(3, 9, 10, 8, 'And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt-offerings, and to sacrifice sacrifices of peace-offerings: seven days shalt thou tarry, till I come unto thee, and show thee what thou shalt do.'),
(8, 9, 10, 8, 'And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come unto thee, and shew thee what thou shalt do.'),
(9, 9, 10, 8, 'And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt-offerings, and to sacrifice sacrifices of peace-offerings; seven days shalt thou tarry, till I come unto thee, and tell thee what thou shalt do.’'),
(6, 9, 10, 8, 'And thou shalt go down before me to Gilgal; and behold, I will come down to thee, to offer up burnt-offerings, [and] to sacrifice sacrifices of peace-offerings: seven days shalt thou wait, until I come to thee and inform thee what thou shalt do.'),
(14, 9, 10, 8, '‘And thou hast gone down before me to Gilgal, and lo, I am going down unto thee, to cause to ascend burnt-offerings, to sacrifice sacrifices of peace-offerings; seven days thou dost wait till my coming in unto thee, and I have made known to thee that which thou dost do.’'),
(11, 9, 10, 8, 'And go down before me to Gilgal; and behold, I come down to thee to bring up burnt offerings, to sacrifice sacrifices of peace: seven days shalt thou wait till my coming to thee, and I made known to thee what thou shalt do.'),
(13, 9, 10, 8, '“You shall go down before me to Gilgal; and behold, I will come down to you, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: you shall wait seven days, until I come to you, and show you what you shall do.”'),
(10, 9, 10, 8, '“You shall go down before me to Gilgal; and look, I will come down to you, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: you shall wait seven days, until I come to you, and show you what you shall do.”'),
(1, 9, 10, 8, 'And you shall go before me to Gilgal, and surely I will come to you to offer burnt offerings and to sacrifice peace offerings. Wait seven days until I come to you and show you what you are to do.”'),
(5, 9, 10, 8, 'And you shall descend before me into Gilgal, (for I will descend to you), so that you may offer an oblation, and may immolate victims of peace. For seven days, you shall wait, until I come to you, and reveal to you what you should do.”'),
(7, 9, 10, 8, 'And thou shalt go down before me to Galgal, (for I will come down to thee,) that thou mayest offer an oblation, and sacrifice victims of peace: seven days shalt thou wait, till I come to thee, and I will shew thee what thou art to do.'),
(4, 9, 10, 9, 'And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.'),
(12, 9, 10, 9, 'And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.'),
(3, 9, 10, 9, 'And it was so, that, when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.'),
(8, 9, 10, 9, 'And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.'),
(9, 9, 10, 9, 'And it was so, that when he had turned his back to go from Samuel, God gave him another heart; and all those signs came to pass that day.'),
(6, 9, 10, 9, 'And it was [so] that when he turned his back to go away from Samuel, God gave him another heart; and all those signs came to pass that day.'),
(14, 9, 10, 9, 'And it hath been, at his turning his shoulder to go from Samuel, that God turneth to him another heart, and all these signs come on that day,'),
(11, 9, 10, 9, 'And it was as he turned away his shoulder to go from Samuel, and God will turn to him another heart: and all these signs will come in that day.'),
(13, 9, 10, 9, 'It was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs happened that day.'),
(10, 9, 10, 9, 'It was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs happened that day.'),
(1, 9, 10, 9, 'As Saul turned to leave Samuel, God changed Saul’s heart, and all the signs came to pass that day.'),
(5, 9, 10, 9, 'And so, when he had turned his shoulder, so that he might go away from Samuel, God changed him to another heart. And all these signs occurred on that day.'),
(7, 9, 10, 9, 'So when he had turned his back to go from Samuel, God gave unto him another heart, and all these things came to pass that day.'),
(4, 9, 10, 10, 'And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came on him, and he prophesied among them.'),
(12, 9, 10, 10, 'And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.'),
(3, 9, 10, 10, 'And when they came thither to the hill, behold, a band of prophets met him; and the Spirit of God came mightily upon him, and he prophesied among them.'),
(8, 9, 10, 10, 'And when they came thither to the hill, behold, a band of prophets met him; and the spirit of God came mightily upon him, and he prophesied among them.'),
(9, 9, 10, 10, 'And when they came thither to the hill, behold, a band of prophets met him; and the spirit of God came mightily upon him, and he prophesied among them.'),
(6, 9, 10, 10, 'And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.'),
(14, 9, 10, 10, 'and they come in thither to the height, and lo, a band of prophets—to meet him, and prosper over him doth the Spirit of God, and he prophesieth in their midst.'),
(11, 9, 10, 10, 'And they will come there to Gibeah, and behold, a band of prophets to meet him; and the spirit of God will fall suddenly upon him and he will prophesy in the midst of them.'),
(13, 9, 10, 10, 'When they came there to the hill, behold, a band of prophets met him; and the Spirit of God came mightily on him, and he prophesied among them.'),
(10, 9, 10, 10, 'And he went from there to Gibeah, and look, a band of prophets met him; and the Spirit of God came mightily on him, and he prophesied among them.'),
(1, 9, 10, 10, 'When Saul and his servant arrived at Gibeah, a group of prophets met him. Then the Spirit of God rushed upon him, and he prophesied along with them.'),
(5, 9, 10, 10, 'And they arrived at the above-stated hill, and behold, a group of prophets met him. And the Spirit of the Lord leapt up within him, and he prophesied in their midst.'),
(7, 9, 10, 10, 'And they came to the foresaid hill, and behold a company of prophets met him: and the spirit of the Lord came upon him, and he prophesied in the midst of them.'),
(4, 9, 10, 11, 'And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come to the son of Kish? Is Saul also among the prophets?'),
(12, 9, 10, 11, 'And it came to pass when all that formerly knew him saw, that, behold, he prophesied among the prophets, then the people said one to another, What is this that hath come to the son of Kish? Is Saul also among the prophets?'),
(3, 9, 10, 11, 'And it came to pass, when all that knew him beforetime saw that, behold, he prophesied with the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?'),
(8, 9, 10, 11, 'And it came to pass, when all that knew him beforetime saw that, behold, he prophesied with the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?'),
(9, 9, 10, 11, 'And it came to pass, when all that knew him beforetime saw that, behold, he prophesied with the prophets, then the people said one to another: ‘What is this that is come unto the son of Kish? Is Saul also among the prophets?’'),
(6, 9, 10, 11, 'And it came to pass, when all that knew him before saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that has happened to the son of Kish? Is Saul also among the prophets?'),
(14, 9, 10, 11, 'And it cometh to pass, all his acquaintance heretofore, see, and lo, with prophets he hath prophesied, and the people say one unto another, ‘What is this hath happened to the son of Kish? is Saul also among the prophets?’'),
(11, 9, 10, 11, 'And it will be all will know him from yesterday the third day, and will see him and behold, he prophesied with the prophets, and the people will say, a man to his neighbor, What was this to the son of Kish? Is Saul also among the prophets?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 9, 10, 11, 'It happened, when all who knew him before saw that, behold, he prophesied with the prophets, then the people said one to another, “What is this that has come to the son of Kish? Is Saul also among the prophets?”'),
(10, 9, 10, 11, 'It happened, when all who knew him before saw that, look, he prophesied with the prophets, then the people said one to another, “What is this that has come to the son of Kish? Is Saul also among the prophets?”'),
(1, 9, 10, 11, 'When all those who had formerly known Saul saw him prophesying with the prophets, they asked one another, “What has happened to the son of Kish? Is Saul also among the prophets?”'),
(5, 9, 10, 11, 'Then all those who had known him yesterday and the day before, seeing that he was with the prophets, and that he was prophesying, said to one other: “What is this thing that has happened to the son of Kish? Could Saul also be among the prophets?”'),
(7, 9, 10, 11, 'And all that had known him yesterday and the day before, seeing that he was with the prophets, and prophesied, said to each other: What is this that hath happened to the son of Cis? Is Saul also among the prophets?'),
(4, 9, 10, 12, 'And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?'),
(12, 9, 10, 12, 'And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?'),
(3, 9, 10, 12, 'And one of the same place answered and said, And who is their father? Therefore it became a proverb, Is Saul also among the prophets?'),
(8, 9, 10, 12, 'And one of the same place answered and said, And who is their father? Therefore it became a proverb, Is Saul also among the prophets?'),
(9, 9, 10, 12, 'And one of the same place answered and said: ‘And who is their father?’ Therefore it became a proverb: ‘Is Saul also among the prophets?’'),
(6, 9, 10, 12, 'And a man of that place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?'),
(14, 9, 10, 12, 'And a man thence answereth and saith, ‘And who is their father?’ therefore it hath been for a simile, ‘Is Saul also among the prophets?’'),
(11, 9, 10, 12, 'And a man will answer from thence and will say, And who their father? For this it was for a parable, Is Saul also among the prophets?'),
(13, 9, 10, 12, 'One of the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?”'),
(10, 9, 10, 12, 'One of the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?”'),
(1, 9, 10, 12, 'Then a man who lived there replied, “And who is their father?” So the saying became a proverb: “Is Saul also among the prophets?”'),
(5, 9, 10, 12, 'And one would respond to the other, saying, “And who is their father?” Because of this, it turned into a proverb, “Could Saul also be among the prophets?”'),
(7, 9, 10, 12, 'And one answered another, saying: And who is their father? therefore it became a proverb: Is Saul also among the prophets?'),
(4, 9, 10, 13, 'And when he had made an end of prophesying, he came to the high place.'),
(12, 9, 10, 13, 'And when he had made an end of prophesying, he came to the high place.'),
(3, 9, 10, 13, 'And when he had made an end of prophesying, he came to the high place.'),
(8, 9, 10, 13, 'And when he had made an end of prophesying, he came to the high place.'),
(9, 9, 10, 13, 'And when he had made an end of prophesying, he came to the high place.'),
(6, 9, 10, 13, 'And when he had ended prophesying, he came to the high place.'),
(14, 9, 10, 13, 'And he ceaseth from prophesying, and cometh in to the high place,'),
(11, 9, 10, 13, 'And he will finish prophesying and will come to Bamah.'),
(13, 9, 10, 13, 'When he had made an end of prophesying, he came to the high place.'),
(10, 9, 10, 13, 'When he had made an end of prophesying, he came to the high place.'),
(1, 9, 10, 13, 'And when Saul had finished prophesying, he went up to the high place.'),
(5, 9, 10, 13, 'Then he ceased to prophesy, and he went to the high place.'),
(7, 9, 10, 13, 'And when he had made an end of prophesying, he came to the high place.'),
(4, 9, 10, 14, 'And Saul’s uncle said to him and to his servant, Where went you? And he said, To seek the asses: and when we saw that they were no where, we came to Samuel.'),
(12, 9, 10, 14, 'And Saul’s uncle said to him and to his servant, Whither went ye? And he said, To seek the asses: and when we saw that they were no where, we came to Samuel.'),
(3, 9, 10, 14, 'And Saul’s uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses; and when we saw that they were not found, we came to Samuel.'),
(8, 9, 10, 14, 'And Saul’s uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses: and when we saw that they were not found, we came to Samuel.'),
(9, 9, 10, 14, 'And Saul’s uncle said unto him and to his servant: ‘Whither went ye?’ And he said: ‘To seek the asses; and when we saw that they were not found, we came to Samuel.’'),
(6, 9, 10, 14, 'And Saul’s uncle said to him and to his servant, Whither went ye? And he said, To seek the asses; and when we saw that they were nowhere, we went to Samuel.'),
(14, 9, 10, 14, 'and the uncle of Saul saith unto him, and unto his young man, ‘Whither went ye?’ and he saith, ‘To seek the asses; and we see that they are not, and we come in unto Samuel.’'),
(11, 9, 10, 14, 'And Saul’s friend will say to him and to his boy, Whither went ye? And he will say, To seek the asses; and we shall see that nothing, and we shall go to Samuel.'),
(13, 9, 10, 14, 'Saul’s uncle said to him and to his servant, “Where did you go?” He said, “To seek the donkeys. When we saw that they were not found, we came to Samuel.”'),
(10, 9, 10, 14, 'Saul’s uncle said to him and to his servant, “Where did you go?” He said, “To seek the donkeys. When we saw that they were not found, we came to Samuel.”'),
(1, 9, 10, 14, 'Now Saul’s uncle asked him and his servant, “Where did you go?” “To look for the donkeys,” Saul replied. “When we saw they were not to be found, we went to Samuel.”'),
(5, 9, 10, 14, 'And the uncle of Saul said to him, and to his servant, “Where did you go?” And they responded: “To seek the donkeys. But when we did not find them, we went to Samuel.”'),
(7, 9, 10, 14, 'And Saul’s uncle said to him, and to his servant: Whither went you? They answered: To seek the asses: and not finding them we went to Samuel.'),
(4, 9, 10, 15, 'And Saul’s uncle said, Tell me, I pray you, what Samuel said to you.'),
(12, 9, 10, 15, 'And Saul’s uncle said, Tell me, I pray thee, What Samuel said to you.'),
(3, 9, 10, 15, 'And Saul’s uncle said, Tell me, I pray thee, what Samuel said unto you.'),
(8, 9, 10, 15, 'And Saul’s uncle said, Tell me, I pray thee, what Samuel said unto you.'),
(9, 9, 10, 15, 'And Saul’s uncle said: ‘Tell me, I pray thee, what Samuel said unto you.’'),
(6, 9, 10, 15, 'And Saul’s uncle said, Tell me, I pray thee, what Samuel said to you.'),
(14, 9, 10, 15, 'And the uncle of Saul saith, ‘Declare, I pray thee, to me, what Samuel said to you?’'),
(11, 9, 10, 15, 'And Saul’s friend will say, Announce now, to me, what Samuel said to you.'),
(13, 9, 10, 15, 'Saul’s uncle said, “Please tell me what Samuel said to you.”'),
(10, 9, 10, 15, 'Saul’s uncle said, “Please tell me what Samuel said to you.”'),
(1, 9, 10, 15, '“Tell me,” Saul’s uncle asked, “what did Samuel say to you?”'),
(5, 9, 10, 15, 'And his uncle said to him, “Tell me what Samuel said to you.”'),
(7, 9, 10, 15, 'And his uncle said to him: Tell me what Samuel said to thee.'),
(4, 9, 10, 16, 'And Saul said to his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spoke, he told him not.'),
(12, 9, 10, 16, 'And Saul said to his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, of which Samuel spoke, he told him not.'),
(3, 9, 10, 16, 'And Saul said unto his uncle, He told us plainly that the asses were found. But concerning the matter of the kingdom, whereof Samuel spake, he told him not.'),
(8, 9, 10, 16, 'And Saul said unto his uncle, He told us plainly that the asses were found. But concerning the matter of the kingdom, whereof Samuel spake, he told him not.'),
(9, 9, 10, 16, 'And Saul said unto his uncle: ‘He told us plainly that the asses were found.’ But concerning the matter of the kingdom, whereof Samuel spoke, he told him not.'),
(6, 9, 10, 16, 'And Saul said to his uncle, He told us for certain that the asses were found. But of the matter of the kingdom, of which Samuel had spoken, he told him not.'),
(14, 9, 10, 16, 'And Saul saith unto his uncle, ‘He certainly declared to us that the asses were found;’ and of the matter of the kingdom he hath not declared to him that which Samuel said.'),
(11, 9, 10, 16, 'And Saul will say to his friend, Announcing, he announced to us that they found the asses; and the word of the kingdom he announced not to him, which Samuel said to him.'),
(13, 9, 10, 16, 'Saul said to his uncle, “He told us plainly that the donkeys were found.” But concerning the matter of the kingdom, of which Samuel spoke, he didn’t tell him.'),
(10, 9, 10, 16, 'Saul said to his uncle, “He told us plainly that the donkeys were found.” But concerning the matter of the kingdom, of which Samuel spoke, he did not tell him.'),
(1, 9, 10, 16, 'And Saul replied, “He assured us that the donkeys had been found.” But Saul did not tell his uncle what Samuel had said about the kingship.'),
(5, 9, 10, 16, 'And Saul said to his uncle, “He told us that the donkeys would be found.” But the word about the kingdom, which Samuel had spoken to him, he did not reveal to him.'),
(7, 9, 10, 16, 'And Saul said to his uncle: He told us that the asses were found. But of the matter of the kingdom of which Samuel had spoken to him, he told him not.'),
(4, 9, 10, 17, 'And Samuel called the people together to the LORD to Mizpeh;'),
(12, 9, 10, 17, 'And Samuel called the people together to the LORD to Mizpeh;'),
(3, 9, 10, 17, 'And Samuel called the people together unto Jehovah to Mizpah;'),
(8, 9, 10, 17, 'And Samuel called the people together unto the LORD to Mizpah;'),
(9, 9, 10, 17, 'And Samuel called the people together unto the LORD to Mizpah.'),
(6, 9, 10, 17, 'And Samuel called the people together to Jehovah to Mizpah.'),
(14, 9, 10, 17, 'And Samuel calleth the people unto Jehovah to Mizpeh,'),
(11, 9, 10, 17, 'And Samuel will convoke the people together to Jehovah at Mizpeh;'),
(13, 9, 10, 17, 'Samuel called the people together to Yahweh to Mizpah;'),
(10, 9, 10, 17, 'Samuel called the people together to the LORD to Mizpah;'),
(1, 9, 10, 17, 'After this, Samuel summoned the people to the LORD at Mizpah'),
(5, 9, 10, 17, 'And Samuel called the people together, to the Lord at Mizpah.'),
(7, 9, 10, 17, 'And Samuel called together the people to the Lord in Maspha:'),
(4, 9, 10, 18, 'And said to the children of Israel, Thus said the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:'),
(12, 9, 10, 18, 'And said to the children of Israel, Thus saith the LORD God of Israel, I brought Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:'),
(3, 9, 10, 18, 'and he said unto the children of Israel, Thus saith Jehovah, the God of Israel, I brought up Israel out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you:'),
(8, 9, 10, 18, 'and he said unto the children of Israel, Thus saith the LORD, the God of Israel, I brought up Israel out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you:'),
(9, 9, 10, 18, 'And he said unto the children of Israel: ‘Thus saith the LORD, the God of Israel: I brought up Israel out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you.'),
(6, 9, 10, 18, 'And he said to the children of Israel, Thus saith Jehovah, the God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you;'),
(14, 9, 10, 18, 'and saith unto the sons of Israel, ‘Thus said Jehovah, God of Israel, I have brought up Israel out of Egypt, and I deliver you out of the hand of the Egyptians, and out of the hand of all the kingdoms who are oppressing you;'),
(11, 9, 10, 18, 'And he will say to the sons of Israel, Thus spake Jehovah the God of Israel, I brought up Israel out of Egypt, and I will deliver you out of the hand of Egypt, and out of the hand of all kingdoms pressing you.'),
(13, 9, 10, 18, 'and he said to the children of Israel, “Thus says Yahweh, the God of Israel, ‘I brought up Israel out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you:’'),
(10, 9, 10, 18, 'and he said to the children of Israel, “Thus says the LORD, the God of Israel, ‘I brought up Israel out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you:’'),
(1, 9, 10, 18, 'and said to the Israelites, “This is what the LORD, the God of Israel, says: ‘I brought Israel up out of Egypt, and I rescued you from the hands of the Egyptians and of all the kingdoms that oppressed you.’'),
(5, 9, 10, 18, 'And he said to the sons of Israel: “Thus says the Lord God of Israel: I led Israel away from Egypt, and I rescued you from the hand of the Egyptians, and from the hand of all the kings who were afflicting you.'),
(7, 9, 10, 18, 'And he said to the children of Israel: Thus saith the Lord the God of Israel: I brought up Israel out of Egypt, and delivered you from the hand of the Egyptians, and from the hand of all the kings who afflicted you.'),
(4, 9, 10, 19, 'And you have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and you have said to him, No, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.'),
(12, 9, 10, 19, 'And ye have this day rejected your God, who himself saved you out of all your adversities, and your tribulations; and ye have said to him, No, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.'),
(3, 9, 10, 19, 'but ye have this day rejected your God, who himself saveth you out of all your calamities and your distresses; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before Jehovah by your tribes, and by your thousands.'),
(8, 9, 10, 19, 'but ye have this day rejected your God, who himself saveth you out of all your calamities and your distresses; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.'),
(9, 9, 10, 19, 'But ye have this day rejected your God, who Himself saveth you out of all your calamities and your distresses; and ye have said unto Him: Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.’'),
(6, 9, 10, 19, 'but ye have this day rejected your God, who himself saved you out of all your adversities and your troubles, and have said unto him, [Nay,] but a king shalt thou set over us. Now therefore present yourselves before Jehovah by your tribes, and by your thousands.'),
(14, 9, 10, 19, 'and ye to-day have rejected your God, who is Himself your saviour out of all your evils and your distresses, and ye say, ‘Nay, but—a king thou dost set over us; and now, station yourselves before Jehovah, by your tribes, and by your thousands.’'),
(11, 9, 10, 19, 'And ye this day rejected your God who himself saves you from all your evils and your straits; and ye will say to him, That thou shalt put a king over us. And now stand ye before Jehovah by your tribes and by your thousands.'),
(13, 9, 10, 19, 'but you have this day rejected your God, who himself saves you out of all your calamities and your distresses; and you have said to him, ‘No! Set a king over us.’ Now therefore present yourselves before Yahweh by your tribes, and by your thousands.”'),
(10, 9, 10, 19, 'but you have this day rejected your God, who himself saves you out of all your calamities and your distresses; and you have said, ‘No. Set a king over us.’ Now therefore present yourselves before the LORD by your tribes, and by your thousands.”'),
(1, 9, 10, 19, 'But today you have rejected your God, who saves you from all your troubles and afflictions, and you have said to Him, ‘No, set a king over us.’ Now therefore present yourselves before the LORD by your tribes and clans.”'),
(5, 9, 10, 19, 'But today you have rejected your God, who alone saved you from all your evils and tribulations. And you have said: ‘By no means! Instead, appoint a king over us.’ Now therefore, stand in the sight of the Lord, by your tribes and by your families.”'),
(7, 9, 10, 19, 'But you this day have rejected your God, who only hath saved you out of all your evils and your tribulations: and you have said: Nay: but set a king over us. Now therefore stand before the Lord by your tribes, and by your families.'),
(4, 9, 10, 20, 'And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.'),
(12, 9, 10, 20, 'And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.'),
(3, 9, 10, 20, 'So Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken.'),
(8, 9, 10, 20, 'So Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken.'),
(9, 9, 10, 20, 'So Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken.'),
(6, 9, 10, 20, 'And Samuel caused all the tribes of Israel to come near, and the tribe of Benjamin was taken.'),
(14, 9, 10, 20, 'And Samuel bringeth near the whole tribes of Israel, and the tribe of Benjamin is captured,'),
(11, 9, 10, 20, 'And Samuel will cause all the tribes of Israel to come near, and the tribe of Benjamin will be taken.'),
(13, 9, 10, 20, 'So Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken.'),
(10, 9, 10, 20, 'So Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken.'),
(1, 9, 10, 20, 'Thus Samuel had all the tribes of Israel come forward, and the tribe of Benjamin was selected.'),
(5, 9, 10, 20, 'And Samuel brought near all the tribes of Israel, and the lot fell upon the tribe of Benjamin.'),
(7, 9, 10, 20, 'And Samuel brought to him all the tribes of Israel, and the lot fell on the tribe of Benjamin.'),
(4, 9, 10, 21, 'When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.'),
(12, 9, 10, 21, 'When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.'),
(3, 9, 10, 21, 'And he brought the tribe of Benjamin near by their families; and the family of the Matrites was taken; and Saul the son of Kish was taken: but when they sought him, he could not be found.'),
(8, 9, 10, 21, 'And he brought the tribe of Benjamin near by their families, and the family of the Matrites was taken: and Saul the son of Kish was taken; but when they sought him, he could not be found.'),
(9, 9, 10, 21, 'And he brought the tribe of Benjamin near by their families, and the family of the Matrites was taken; and Saul the son of Kish was taken; but when they sought him, he could not be found.'),
(6, 9, 10, 21, 'And he caused the tribe of Benjamin to come near by their families, and the family of Matri was taken; and Saul the son of Kish was taken. And they sought him, but he was not to be found.'),
(14, 9, 10, 21, 'and he bringeth near the tribe of Benjamin by its families, and the family of Matri is captured, and Saul son of Kish is captured, and they seek him, and he hath not been found.'),
(11, 9, 10, 21, 'And he will cause the tribe of Benjamin to come near by his families, and the family of Matri will be taken, and Saul son of Kish will be taken: and they will seek and he was not found.'),
(13, 9, 10, 21, 'He brought the tribe of Benjamin near by their families; and the family of the Matrites was taken; and Saul the son of Kish was taken: but when they sought him, he could not be found.'),
(10, 9, 10, 21, 'He brought the tribe of Benjamin near by their families, and the family of the Matrites was taken. And he brought the family of the Matrites near man by man, and Saul the son of Kish was taken. But when they looked for him, he could not be found.'),
(1, 9, 10, 21, 'Then he had the tribe of Benjamin come forward by its clans, and the clan of Matri was selected. Finally, Saul son of Kish was selected. But when they looked for him, they could not find him.'),
(5, 9, 10, 21, 'And he brought near the tribe of Benjamin, with its families, and the lot fell upon the family of Matri. And then it went to Saul, the son of Kish. Therefore, they sought him, but he was not found.'),
(7, 9, 10, 21, 'And he brought the tribe of Benjamin and the kindreds thereof, and the lot fell Upon the kindred of Metri, and it came to Saul the son of Cis. They sought him therefore and he was not found.'),
(4, 9, 10, 22, 'Therefore they inquired of the LORD further, if the man should yet come thither. And the LORD answered, Behold he has hid himself among the stuff.'),
(12, 9, 10, 22, 'Therefore they inquired of the LORD further, if the man would yet come thither. And the LORD answered, Behold, he hath hid himself among the stuff.'),
(3, 9, 10, 22, 'Therefore they asked of Jehovah further, Is there yet a man to come hither? And Jehovah answered, Behold, he hath hid himself among the baggage.'),
(8, 9, 10, 22, 'Therefore they asked of the LORD further, Is there yet a man to come hither? And the LORD answered, Behold, he hath hid himself among the stuff.'),
(9, 9, 10, 22, 'Therefore they asked of the LORD further: ‘Is there yet a man come hither?’ And the LORD answered: ‘Behold, he hath hid himself among the baggage.’'),
(6, 9, 10, 22, 'Therefore they inquired of Jehovah further, Will the man yet come hither? And Jehovah answered, Behold, he hath hid himself among the baggage.'),
(14, 9, 10, 22, 'And they ask again at Jehovah, ‘Hath the man yet come hither?’ and Jehovah saith, ‘Lo, he hath been hidden near the vessels.’'),
(11, 9, 10, 22, 'And they will ask yet of Jehovah, Will the man yet come hither? And Jehovah will say, Behold, he hid himself among the vessels.'),
(13, 9, 10, 22, 'Therefore they asked of Yahweh further, “Is there yet a man to come here?” Yahweh answered, “Behold, he has hidden himself among the baggage.”'),
(10, 9, 10, 22, 'Therefore they asked of the LORD further, “Is there a man yet to come here?” The LORD answered, “Look, he has hidden himself among the baggage.”'),
(1, 9, 10, 22, 'So again they inquired of the LORD, “Has the man come here yet?” And the LORD replied, “Behold, he has hidden himself among the baggage.”'),
(5, 9, 10, 22, 'And after these things, they consulted the Lord as to whether he would soon arrive there. And the Lord responded, “Behold, he is hidden at home.”'),
(7, 9, 10, 22, 'And after this they consulted the Lord whether he would come thither. And the Lord answered: Behold he is hidden at home.'),
(4, 9, 10, 23, 'And they ran and fetched him there: and when he stood among the people, he was higher than any of the people from his shoulders and upward.'),
(12, 9, 10, 23, 'And they ran and brought him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward.'),
(3, 9, 10, 23, 'And they ran and fetched him thence; and when he stood among the people, he was higher than any of the people from his shoulders and upward.'),
(8, 9, 10, 23, 'And they ran and fetched him thence; and when he stood among the people, he was higher than any of the people from his shoulders and upward.'),
(9, 9, 10, 23, 'And they ran and fetched him thence; and when he stood among the people, he was higher than any of the people from his shoulders and upward.'),
(6, 9, 10, 23, 'And they ran and fetched him thence; and when he stood among the people, he was higher than any of the people from his shoulders and upward.'),
(14, 9, 10, 23, 'And they run and bring him thence, and he stationed himself in the midst of the people, and he is higher than any of the people from his shoulder and upward.'),
(11, 9, 10, 23, 'And they will run and take him from thence, and he will stand in the midst of the people; and he will be high above all the people, from his shoulders and above.'),
(13, 9, 10, 23, 'They ran and fetched him there; and when he stood among the people, he was higher than any of the people from his shoulders and upward.'),
(10, 9, 10, 23, 'They ran and fetched him there; and when he stood among the people, he was higher than any of the people from his shoulders and upward.'),
(1, 9, 10, 23, 'So they ran and brought Saul, and when he stood among the people, he was a head taller than any of the others.'),
(5, 9, 10, 23, 'And so they ran and brought him there. And he stood in the midst of the people, and he was taller than the entire people, from the shoulders upward.'),
(7, 9, 10, 23, 'And they ran and fetched him thence: and he stood in the midst of the people, and he was higher than any of the people from the shoulders and upward.'),
(4, 9, 10, 24, 'And Samuel said to all the people, See you him whom the LORD has chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.'),
(12, 9, 10, 24, 'And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.'),
(3, 9, 10, 24, 'And Samuel said to all the people, See ye him whom Jehovah hath chosen, that there is none like him along all the people? And all the people shouted, and said, Long live the king.'),
(8, 9, 10, 24, 'And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.'),
(9, 9, 10, 24, 'And Samuel said to all the people: ‘See ye him whom the LORD hath chosen, that there is none like him among all the people?’ And all the people shouted, and said: ‘Long live the king.’'),
(6, 9, 10, 24, 'And Samuel said to all the people, See ye him whom Jehovah has chosen, that there is none like him among all the people? And all the people shouted and said, May the king live.'),
(14, 9, 10, 24, 'And Samuel saith unto all the people, ‘Have ye seen him on whom Jehovah hath fixed, for there is none like him among all the people?’ And all the people shout, and say, ‘Let the king live!’'),
(11, 9, 10, 24, 'And Samuel will say to all the people, See whom Jehovah chose to him, for none like him among all the people. And all the people will shout and say, The king shall live.'),
(13, 9, 10, 24, 'Samuel said to all the people, “You see him whom Yahweh has chosen, that there is none like him among all the people?” All the people shouted, and said, “Let the king live!”'),
(10, 9, 10, 24, 'Samuel said to all the people, “You see him whom the LORD has chosen, that there is none like him among all the people?” All the people shouted, and said, “Let the king live.”'),
(1, 9, 10, 24, 'Samuel said to all the people, “Do you see the one the LORD has chosen? There is no one like him among all the people.” And all the people shouted, “Long live the king!”'),
(5, 9, 10, 24, 'And Samuel said to all the people: “Certainly, you see the one whom the Lord has chosen, that there is not anyone like him among all the people.” And all the people cried out and said, “Long live the king!”'),
(7, 9, 10, 24, 'And Samuel said to all the people: Surely you see him whom the Lord hath chosen, that there is none like him among all the people. And all the people cried and said: God save the king.'),
(4, 9, 10, 25, 'Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house.'),
(12, 9, 10, 25, 'Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house.'),
(3, 9, 10, 25, 'Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before Jehovah. And Samuel sent all the people away, every man to his house.'),
(8, 9, 10, 25, 'Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house.'),
(9, 9, 10, 25, 'Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house.'),
(6, 9, 10, 25, 'And Samuel told the people the right of the kingdom, and wrote it in the book, and laid it before Jehovah. And Samuel sent all the people away, every man to his house.'),
(14, 9, 10, 25, 'And Samuel speaketh unto the people the right of the kingdom, and writeth in a book, and placeth before Jehovah; and Samuel sendeth all the people away, each to his house.'),
(11, 9, 10, 25, 'And Samuel will speak to the people the judgment of the kingdom; and he will write in a book and put before Jehovah. And Samuel will send away all the people, a man to his house.'),
(13, 9, 10, 25, 'Then Samuel told the people the regulations of the kingdom, and wrote it in a book, and laid it up before Yahweh. Samuel sent all the people away, every man to his house.'),
(10, 9, 10, 25, 'Then Samuel told the people the regulations of the kingdom, and wrote it on a scroll, and laid it up before the LORD. Samuel sent all the people away, every man went to his place'),
(1, 9, 10, 25, 'Then Samuel explained to the people the rights of kingship. He wrote them on a scroll and laid it up before the LORD. And Samuel sent all the people away, each to his own home.'),
(5, 9, 10, 25, 'Then Samuel spoke to the people the law of the kingdom, and he wrote it in a book, and he stored it in the sight of the Lord. And Samuel dismissed all the people, each one to his own house.'),
(7, 9, 10, 25, 'And Samuel told the people the law of the kingdom, and wrote it in a book, and laid it up before the Lord: and Samuel sent away all the people, every one to his own house.'),
(4, 9, 10, 26, 'And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.'),
(12, 9, 10, 26, 'And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.'),
(3, 9, 10, 26, 'And Saul also went to his house to Gibeah; and there went with him the host, whose hearts God had touched.'),
(8, 9, 10, 26, 'And Saul also went to his house to Gibeah; and there went with him the host, whose hearts God had touched.'),
(9, 9, 10, 26, 'And Saul also went to his house to Gibeah; and there went with him the men of valour, whose hearts God had touched.'),
(6, 9, 10, 26, 'And Saul also went home to Gibeah; and with him went the band, whose hearts God had touched.'),
(14, 9, 10, 26, 'And also Saul hath gone to his house, to Gibeah, and the force go with him whose heart God hath touched;'),
(11, 9, 10, 26, 'And also Saul went to his house at Gibeah; and there will go with him the army whom God touched their heart.'),
(13, 9, 10, 26, 'Saul also went to his house to Gibeah; and there went with him the army, whose hearts God had touched.'),
(10, 9, 10, 26, 'Saul also went to his house to Gibeah; and there went with him the valient men, whose hearts the LORD had touched.'),
(1, 9, 10, 26, 'Saul also went to his home in Gibeah, and the men of valor whose hearts God had touched went with him.'),
(5, 9, 10, 26, 'And then Saul went away to his own house at Gibeah. And a portion of the army, whose hearts had been touched by God, went away with him.'),
(7, 9, 10, 26, 'Saul also departed to his own house in Gabaa: and there went with him a part of the army, whose hearts God had touched.'),
(4, 9, 10, 27, 'But the children of Belial said, How shall this man save us? And they despised him, and brought no presents. But he held his peace.'),
(12, 9, 10, 27, 'But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.'),
(3, 9, 10, 27, 'But certain worthless fellows said, How shall this man save us? And they despised him, and brought him no present. But he held his peace.'),
(8, 9, 10, 27, 'But certain sons of Belial said, How shall this man save us? And they despised him, and brought him no present. But he held his peace.'),
(9, 9, 10, 27, 'But certain base fellows said: ‘How shall this man save us?’ And they despised him, and brought him no present. But he was as one that held his peace.'),
(6, 9, 10, 27, 'But the children of Belial said, How should this man save us? And they despised him, and brought him no gifts. But he was as one deaf.'),
(14, 9, 10, 27, 'and the sons of worthlessness have said, ‘What! this one doth save us!’ and they despise him, and have not brought to him a present; and he is as one deaf.'),
(11, 9, 10, 27, 'And the sons of Belial said, What shall this save us? And they will despise him and will not bring him a gift; and he will be as keeping silence.'),
(13, 9, 10, 27, 'But certain worthless fellows said, “How shall this man save us?” They despised him, and brought him no present. But he held his peace.'),
(10, 9, 10, 27, 'But certain worthless fellows said, “How shall this man save us?” So they despised him, and brought him no present. Now Nahash, king of the Ammonites, was severely oppressing the Gadites and the Reubenites. He put out the right eye of all of them, and he would not allow anyone to rescue Israel. Not one was left of the children of Israel beyond the Jordan whose right eye Nahash, king of the Ammonites, did not put out, except for seven thousand men who had escaped from the Ammonites and went to Jabesh Gilead.'),
(1, 9, 10, 27, 'But some worthless men said, “How can this man save us?” So they despised him and brought him no gifts; but Saul remained silent about it.'),
(5, 9, 10, 27, 'Yet the sons of Belial said, “How could this one be able to save us?” And they despised him, and they brought him no presents. But he pretended not to hear them.'),
(7, 9, 10, 27, 'But the children of Belial said: Shall this fellow be able to save us? And they despised him, and brought him no presents, but he dissembled as though he heard not.'),
(4, 9, 11, 1, 'Then Nahash the Ammonite came up, and encamped against Jabeshgilead: and all the men of Jabesh said to Nahash, Make a covenant with us, and we will serve you.'),
(12, 9, 11, 1, 'Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said to Nahash, Make a covenant with us, and we will serve thee.'),
(3, 9, 11, 1, 'Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.'),
(8, 9, 11, 1, 'Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.'),
(9, 9, 11, 1, 'Then Nahash the Ammonite came up, and encamped against Jabesh-gilead; and all the men of Jabesh said unto Nahash: ‘Make a covenant with us, and we will serve thee.’'),
(6, 9, 11, 1, 'And Nahash the Ammonite came up and encamped against Jabesh-Gilead. And all the men of Jabesh said to Nahash, Make a covenant with us, and we will serve thee.'),
(14, 9, 11, 1, 'And Nahash the Ammonite cometh up, and encampeth against Jabesh-Gilead, and all the men of Jabesh say unto Nahash, ‘Make with us a covenant, and we serve thee.’'),
(11, 9, 11, 1, 'And Nahash the Ammonite will come up and encamp against Jabesh-Gilead: and all the men of Jabesh will say to Nahash, Cut out to us a covenant, and we will serve thee.'),
(13, 9, 11, 1, 'Then Nahash the Ammonite came up, and encamped against Jabesh Gilead: and all the men of Jabesh said to Nahash, “Make a covenant with us, and we will serve you.”'),
(10, 9, 11, 1, 'After about a month, Nahash the Ammonite came up and camped against Jabesh Gilead: and all the men of Jabesh said to Nahash, “Make a covenant with us, and we will serve you.”'),
(1, 9, 11, 1, 'Then Nahash the Ammonite came up and laid siege to Jabesh-gilead. All the men of Jabesh said to him, “Make a treaty with us, and we will serve you.”'),
(5, 9, 11, 1, 'And, about a month afterward, it happened that Nahash the Ammonite ascended and began to fight against Jabesh Gilead. And all the men of Jabesh said to Nahash, “Consider a pact with us, and we will serve you.”'),
(7, 9, 11, 1, 'And it came to pass about a month after this that Naas, the Ammonite came up, and began to fight against Jabes Galaad. And all the men of Jabes said to Naas: Make a covenant with us, and we will serve thee.'),
(4, 9, 11, 2, 'And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach on all Israel.'),
(12, 9, 11, 2, 'And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.'),
(3, 9, 11, 2, 'And Nahash the Ammonite said unto them, On this condition will I make it with you, that all your right eyes be put out; and I will lay it for a reproach upon all Israel.'),
(8, 9, 11, 2, 'And Nahash the Ammonite said unto them, On this condition will I make it with you, that all your right eyes be put out; and I will lay it for a reproach upon all Israel.'),
(9, 9, 11, 2, 'And Nahash the Ammonite said unto them: ‘On this condition will I make it with you, that all your right eyes be put out; and I will lay it for a reproach upon all Israel.’'),
(6, 9, 11, 2, 'And Nahash the Ammonite said to them, On this [condition] will I treat with you, that I thrust out all your right eyes, and lay it for a reproach upon all Israel.'),
(14, 9, 11, 2, 'And Nahash the Ammonite saith unto them, ‘For this I covenant with you, by picking out to you every right eye—and I have put it a reproach on all Israel.’'),
(11, 9, 11, 2, 'And Nahash the Ammonite will say to them, Upon this I will cut out to you in boring out for you every right eye, and I put it a reproach upon all Israel.'),
(13, 9, 11, 2, 'Nahash the Ammonite said to them, “On this condition I will make it with you, that all your right eyes be put out; and I will lay it for a reproach on all Israel.”'),
(10, 9, 11, 2, 'And Nahash the Ammonite said to them, “On this condition I will make a covenant with you, that all your right eyes are put out; and I will make it a disgrace on all Israel.”'),
(1, 9, 11, 2, 'But Nahash the Ammonite replied, “I will make a treaty with you on one condition, that I may put out everyone’s right eye and bring reproach upon all Israel.”'),
(5, 9, 11, 2, 'And Nahash the Ammonite responded to them, “With this will I strike a pact with you: if I may pluck out all your right eyes, and set you as a disgrace against all of Israel.”'),
(7, 9, 11, 2, 'And Naas the Ammonite answered them: On this condition will I make a covenant with you, that I may pluck out all your right eyes, and make you a reproach in all Israel.'),
(4, 9, 11, 3, 'And the elders of Jabesh said to him, Give us seven days’ respite, that we may send messengers to all the coasts of Israel: and then, if there be no man to save us, we will come out to you.'),
(12, 9, 11, 3, 'And the elders of Jabesh said to him, Give us seven days respit, that we may send messengers to all the borders of Israel: and then, if there is no man to save us, we will come out to thee.'),
(3, 9, 11, 3, 'And the elders of Jabesh said unto him, Give us seven days’ respite, that we may send messengers unto all the borders of Israel; and then, if there be none to save us, we will come out to thee.'),
(8, 9, 11, 3, 'And the elders of Jabesh said unto him, Give us seven days’ respite, that we may send messengers unto all the borders of Israel: and then, if there be none to save us, we will come out to thee.'),
(9, 9, 11, 3, 'And the elders of Jabesh said unto him: ‘Give us seven days’ respite, that we may send messengers unto all the borders of Israel; and then, if there be none to deliver us, we will come out to thee.’'),
(6, 9, 11, 3, 'And the elders of Jabesh said to him, Allow us seven days, and we will send messengers into all the districts of Israel; and if there be no man to deliver us, we will come out to thee.'),
(14, 9, 11, 3, 'And the elders of Jabesh say to him, ‘Let us alone seven days, and we send messengers into all the border of Israel: and if there is none saving us—then we have come out unto thee.’'),
(11, 9, 11, 3, 'And the old men of Jabesh will say to him, Let go to us seven days, and we will send messengers in every bound of Israel: and if none save us we will come forth to thee.'),
(13, 9, 11, 3, 'The elders of Jabesh said to him, “Give us seven day, that we may send messengers to all the borders of Israel; and then, if there is no one to save us, we will come out to you.”'),
(10, 9, 11, 3, 'The elders of Jabesh said to him, “Give us seven days, that we may send messengers to all the borders of Israel; and then, if there is no one to save us, we will come out to you.”'),
(1, 9, 11, 3, '“Hold off for seven days,” replied the elders of Jabesh, “and let us send messengers throughout Israel. If there is no one to save us, we will surrender to you.”'),
(5, 9, 11, 3, 'And the elders of Jabesh said to him: “Grant to us seven days, so that we may send messengers to all the borders of Israel. And if there is no one who may defend us, we will go out to you.”'),
(7, 9, 11, 3, 'And the ancients of Jabes said to him: Allow us seven days, that we may send messengers to all the coasts of Israel: and if there be no one to defend us, we will come out to thee.'),
(4, 9, 11, 4, 'Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept.'),
(12, 9, 11, 4, 'Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people; and all the people lifted up their voices, and wept.'),
(3, 9, 11, 4, 'Then came the messengers to Gibeah of Saul, and spake these words in the ears of the people: and all the people lifted up their voice, and wept.'),
(8, 9, 11, 4, 'Then came the messengers to Gibeah of Saul, and spake these words in the ears of the people: and all the people lifted up their voice, and wept.'),
(9, 9, 11, 4, 'Then came the messengers to Gibeath-shaul, and spoke these words in the ears of the people; and all the people lifted up their voice, and wept.'),
(6, 9, 11, 4, 'And the messengers came to Gibeah of Saul and told these words in the ears of the people. And all the people lifted up their voice and wept.'),
(14, 9, 11, 4, 'And the messengers come to Gibeah of Saul, and speak the words in the ears of the people, and all the people lift up their voice and weep;'),
(11, 9, 11, 4, 'And the messengers will come to the hill of Saul and will speak the words in the ears of the people: and all the people will lift up their voice and weep.'),
(13, 9, 11, 4, 'Then the messengers came to Gibeah of Saul, and spoke these words in the ears of the people: and all the people lifted up their voice, and wept.'),
(10, 9, 11, 4, 'Then the messengers came to Gibeah of Saul, and spoke these words in the ears of the people: and all the people lifted up their voice, and wept.'),
(1, 9, 11, 4, 'When the messengers came to Gibeah of Saul and relayed these words in the hearing of the people, they all wept aloud.'),
(5, 9, 11, 4, 'Therefore, the messengers arrived at Gibeah of Saul. And they spoke these words in the hearing of the people. And all the people lifted up their voice and wept.'),
(7, 9, 11, 4, 'The messengers therefore came to Gabaa of Saul: and they spoke these words in the hearing of the people: and all the people lifted up their voices, and wept.'),
(4, 9, 11, 5, 'And, behold, Saul came after the herd out of the field; and Saul said, What ails the people that they weep? And they told him the tidings of the men of Jabesh.'),
(12, 9, 11, 5, 'And behold, Saul came after the herd out of the field; and Saul said, What aileth the people that they weep? And they told him the tidings of the men of Jabesh.'),
(3, 9, 11, 5, 'And, behold, Saul came following the oxen out of the field; and Saul said, What aileth the people that they weep? And they told him the words of the men of Jabesh.'),
(8, 9, 11, 5, 'And, behold, Saul came following the oxen out of the field; and Saul said, What aileth the people that they weep? And they told him the words of the men of Jabesh.'),
(9, 9, 11, 5, 'And, behold, Saul came following the oxen out of the field; and Saul said: ‘What aileth the people that they weep?’ And they told him the words of the men of Jabesh.'),
(6, 9, 11, 5, 'And behold, Saul came after the oxen from the field; and Saul said, What [aileth] the people that they weep? And they related to him the words of the men of Jabesh.'),
(14, 9, 11, 5, 'and lo, Saul hath come after the herd out of the field, and Saul saith, ‘What—to the people, that they weep?’ and they recount to him the words of the men of Jabesh.'),
(11, 9, 11, 5, 'And behold, Saul came after the cattle from the field; and Saul will say, What to the people that they will weep? and they will recount to him the words of the men of Jabesh.'),
(13, 9, 11, 5, 'Behold, Saul came following the oxen out of the field; and Saul said, “What ails the people that they weep?” They told him the words of the men of Jabesh.'),
(10, 9, 11, 5, 'Look, Saul came following the oxen out of the field; and Saul said, “What ails the people that they weep?” They told him the words of the men of Jabesh.'),
(1, 9, 11, 5, 'Just then Saul was returning from the field, behind his oxen. “What troubles the people?” asked Saul. “Why are they weeping?” And they relayed to him the words of the men from Jabesh.'),
(5, 9, 11, 5, 'And behold, Saul arrived, following oxen from the field. And he said, “What has happened to the people that they would weep?” And they explained to him the words of the men from Jabesh.'),
(7, 9, 11, 5, 'And behold Saul came, following oxen out of the field, and he said: What aileth the people that they weep? And they told him the words of the men of Jabes.'),
(4, 9, 11, 6, 'And the Spirit of God came on Saul when he heard those tidings, and his anger was kindled greatly.'),
(12, 9, 11, 6, 'And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.'),
(3, 9, 11, 6, 'And the Spirit of God came mightily upon Saul when he heard those words, and his anger was kindled greatly.'),
(8, 9, 11, 6, 'And the spirit of God came mightily upon Saul when he heard those words, and his anger was kindled greatly.'),
(9, 9, 11, 6, 'And the spirit of God came mightily upon Saul when he heard those words, and his anger was kindled greatly.'),
(6, 9, 11, 6, 'And the Spirit of God came upon Saul when he heard those words, and his anger was kindled greatly.'),
(14, 9, 11, 6, 'And the Spirit of God doth prosper over Saul, in his hearing these words, and his anger burneth greatly,'),
(11, 9, 11, 6, 'And the spirit of God will fall suddenly upon Saul in his hearing these words, and his anger will kindle greatly.'),
(13, 9, 11, 6, 'The Spirit of God came mightily on Saul when he heard those words, and his anger was kindled greatly.'),
(10, 9, 11, 6, 'The Spirit of God came mightily on Saul when he heard those words, and his anger was kindled greatly.'),
(1, 9, 11, 6, 'When Saul heard their words, the Spirit of God rushed upon him, and he burned with great anger.'),
(5, 9, 11, 6, 'And the Spirit of the Lord rose up within Saul when he had heard these words, and his fury was enraged exceedingly.'),
(7, 9, 11, 6, 'And the spirit of the Lord came upon Saul, when he had heard these words, and his anger was exceedingly kindled.'),
(4, 9, 11, 7, 'And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whoever comes not forth after Saul and after Samuel, so shall it be done to his oxen. And the fear of the LORD fell on the people, and they came out with one consent.'),
(12, 9, 11, 7, 'And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the borders of Israel by the hands of messengers, saying, Whoever cometh not forth after Saul and after Samuel, so shall it be done to his oxen. And the fear of the LORD fell on the people, and they came out with one consent.'),
(3, 9, 11, 7, 'And he took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the dread of Jehovah fell on the people, and they came out as one man.'),
(8, 9, 11, 7, 'And he took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the dread of the LORD fell on the people, and they came out as one man.'),
(9, 9, 11, 7, 'And he took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying: ‘Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen.’ And the dread of the LORD fell on the people, and they came out as one man.'),
(6, 9, 11, 7, 'And he took a yoke of oxen and cut them in pieces, and sent throughout the territory of Israel by the hand of messengers, saying, Whoever comes not forth after Saul and after Samuel, so shall it be done to his oxen! And the fear of Jehovah fell on the people, and they came out as one man.'),
(14, 9, 11, 7, 'and he taketh a couple of oxen, and cutteth them in pieces, and sendeth through all the border of Israel, by the hand of the messengers, saying, ‘He who is not coming out after Saul and after Samuel—thus it is done to his oxen;’ and the fear of Jehovah falleth on the people, and they come out as one man.'),
(11, 9, 11, 7, 'And he will take a pair of oxen and will cut them in pieces, and will send in all the bound of Israel by the hand of the messengers, saying, Whoever will not come forth after Saul and after Samuel, thus shall be done to his oxen. And the fear of Jehovah will fall upon the people, and they will come forth as one man.'),
(13, 9, 11, 7, 'He took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, “Whoever doesn’t come forth after Saul and after Samuel, so shall it be done to his oxen.” The dread of Yahweh fell on the people, and they came out as one man.'),
(10, 9, 11, 7, 'He took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, “Whoever doesn’t come forth after Saul and after Samuel, so shall it be done to his oxen.” The dread of the LORD fell on the people, and they came out as one man.'),
(1, 9, 11, 7, 'He took a pair of oxen, cut them into pieces, and sent them by messengers throughout the land of Israel, proclaiming, “This is what will be done to the oxen of anyone who does not march behind Saul and Samuel.” Then the terror of the LORD fell upon the people, and they came out together as one man.'),
(5, 9, 11, 7, 'And taking both the oxen, he cut them into pieces, and he sent them into all the borders of Israel, by the hands of messengers, saying, “Whoever will not go out and follow Saul and Samuel, so shall it be done to his oxen.” Therefore, the fear of the Lord entered into the people, and they went out like one man.'),
(7, 9, 11, 7, 'And taking both the oxen, he cut them in pieces, and sent them into all the coasts of Israel by messengers, saying: Whosoever shall not come forth, and follow Saul and Samuel, so shall it be done to his oxen. And the fear of the Lord fell upon the people, and they went out as one man.'),
(4, 9, 11, 8, 'And when he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand.'),
(12, 9, 11, 8, 'And when he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand.'),
(3, 9, 11, 8, 'And he numbered them in Bezek; and the children of Israel were three hundred thousand, and the men of Judah thirty thousand.'),
(8, 9, 11, 8, 'And he numbered them in Bezek; and the children of Israel were three hundred thousand, and the men of Judah thirty thousand.'),
(9, 9, 11, 8, 'And he numbered them in Bezek; and the children of Israel were three hundred thousand, and the men of Judah thirty thousand.'),
(6, 9, 11, 8, 'And he numbered them in Bezek, and the children of Israel were three hundred thousand, and the men of Judah thirty thousand.'),
(14, 9, 11, 8, 'And he inspecteth them in Bezek, and the sons of Israel are three hundred thousand, and the men of Judah thirty thousand.'),
(11, 9, 11, 8, 'And he will review them in Bezek, and the sons of Israel will be three hundred thousand, and the men of Judah thirty thousand.'),
(13, 9, 11, 8, 'He numbered them in Bezek; and the children of Israel were three hundred thousand, and the men of Judah thirty thousand.'),
(10, 9, 11, 8, 'He numbered them in Bezek; and the children of Israel were three hundred thousand, and the men of Judah thirty thousand.'),
(1, 9, 11, 8, 'And when Saul numbered them at Bezek, there were 300,000 Israelites and 30,000 men of Judah.'),
(5, 9, 11, 8, 'And he took a census of them at Bezek. And there were three hundred thousand of the sons of Israel. And there were thirty thousand of the men of Judah.'),
(7, 9, 11, 8, 'And he numbered them in Bezec: and there were of the children of Israel three hundred thousand: and of the men of Juda thirty thousand.'),
(4, 9, 11, 9, 'And they said to the messengers that came, Thus shall you say to the men of Jabeshgilead, To morrow, by that time the sun be hot, you shall have help. And the messengers came and showed it to the men of Jabesh; and they were glad.'),
(12, 9, 11, 9, 'And they said to the messengers that came, thus shall ye say to the men of Jabesh-gilead, To-morrow by the time the sun is hot, ye shall have help. And the messengers came and showed it to the men of Jabesh; and they were glad.'),
(3, 9, 11, 9, 'And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, To-morrow, by the time the sun is hot, ye shall have deliverance. And the messengers came and told the men of Jabesh; and they were glad.'),
(8, 9, 11, 9, 'And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, Tomorrow, by the time the sun is hot, ye shall have deliverance. And the messengers came and told the men of Jabesh; and they were glad.'),
(9, 9, 11, 9, 'And they said unto the messengers that came: ‘Thus shall ye say unto the men of Jabesh-gilead: To-morrow, by the time the sun is hot, ye shall have deliverance.’ And the messengers came and told the men of Jabesh; and they were glad.'),
(6, 9, 11, 9, 'And they said to the messengers that had come, Thus shall ye say to the men of Jabesh-Gilead: To-morrow ye shall have deliverance when the sun is hot. And the messengers came and informed the men of Jabesh-Gilead; and they were glad.'),
(14, 9, 11, 9, 'And they say to the messengers who are coming, ‘Thus do ye say to the men of Jabesh-Gilead: To-morrow ye have safety—by the heat of the sun;’ and the messengers come and declare to the men of Jabesh, and they rejoice;'),
(11, 9, 11, 9, 'And they will say to the messengers coming, Thus shall ye say to the men of Jabesh-Gilead, To-morrow salvation shall be to you in the heat of the sun. And the messengers will come and announce to the men of Jabesh, and they will rejoice.'),
(13, 9, 11, 9, 'They said to the messengers who came, “Thus you shall tell the men of Jabesh Gilead, ‘Tomorrow, by the time the sun is hot, you shall have deliverance.’” The messengers came and told the men of Jabesh; and they were glad.'),
(10, 9, 11, 9, 'And he said to the messengers who came, “Thus you shall tell the men of Jabesh Gilead, ‘Tomorrow, by the time the sun is hot, you shall have deliverance.’” The messengers came and told the men of Jabesh; and they were glad.'),
(1, 9, 11, 9, 'So they said to the messengers who had come, “Tell the men of Jabesh-gilead: ‘Deliverance will be yours tomorrow by the time the sun is hot.’” And when the messengers relayed this to the men of Jabesh, they rejoiced.'),
(5, 9, 11, 9, 'And they said to the messengers who had arrived: “So shall you say to the men who are of Jabesh Gilead: ‘Tomorrow, when the sun will be hot, you shall have salvation.’ ” Therefore, the messengers went and announced it to the men of Jabesh, who became joyful.'),
(7, 9, 11, 9, 'And they said to the messengers that came: Thus shall you say to the men of Jabes Galaad: To morrow, when the sun shall be hot, you shall have relief. The messengers therefore came, and told the men of Jabes: and they were glad.'),
(4, 9, 11, 10, 'Therefore the men of Jabesh said, To morrow we will come out to you, and you shall do with us all that seems good to you.'),
(12, 9, 11, 10, 'Therefore the men of Jabesh said, To-morrow we will come out to you, and ye shall do with us all that seemeth good to you.'),
(3, 9, 11, 10, 'Therefore the men of Jabesh said, To-morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.'),
(8, 9, 11, 10, 'Therefore the men of Jabesh said, Tomorrow we will come out unto you, and ye shall do with us all that seemeth good unto you.'),
(9, 9, 11, 10, 'And the men of Jabesh said: ‘To-morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.’'),
(6, 9, 11, 10, 'And the men of Jabesh said, To-morrow we will come out to you, and ye may do with us according to all that is good in your sight.'),
(14, 9, 11, 10, 'and the men of Jabesh say to the Ammonites, ‘To-morrow we come out unto you, and ye have done to us according to all that is good in your eyes.’'),
(11, 9, 11, 10, 'And the men of Jabesh will say, To morrow we will come forth to you, and do to us air the good in your eyes.'),
(13, 9, 11, 10, 'Therefore the men of Jabesh said, “Tomorrow we will come out to you, and you shall do with us all that seems good to you.”'),
(10, 9, 11, 10, 'Therefore the men of Jabesh said, “Tomorrow we will come out to you, and you shall do with us all that seems good to you.”'),
(1, 9, 11, 10, 'Then the men of Jabesh said to Nahash, “Tomorrow we will come out, and you can do with us whatever seems good to you.”'),
(5, 9, 11, 10, 'And they said, “In the morning, we will go out to you. And you may do whatever you please with us.”'),
(7, 9, 11, 10, 'And they said: In the morning we will come out to you: and you shall do what you please with us.'),
(4, 9, 11, 11, 'And it was so on the morrow, that Saul put the people in three companies; and they came into the middle of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.'),
(12, 9, 11, 11, 'And it was so on the morrow, that Saul disposed the people in three companies; and they came into the midst of the host in the morning-watch, and slew the Ammonites until the heat of the day: and it came to pass, that they who remained were scattered, so that two of them were not left together.'),
(3, 9, 11, 11, 'And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and smote the Ammonites until the heat of the day: and it came to pass, that they that remained were scattered, so that not two of them were left together.'),
(8, 9, 11, 11, 'And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and smote the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.'),
(9, 9, 11, 11, 'And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and smote the Ammonites until the heat of the day; and it came to pass, that they that remained were scattered, so that two of them were not left together.'),
(6, 9, 11, 11, 'And it came to pass the next day that Saul set the people in three companies; and they came into the midst of the camp in the morning watch, and smote Ammon until the heat of the day: and it came to pass that they who remained were scattered, and not two of them were left together.'),
(14, 9, 11, 11, 'And it cometh to pass, on the morrow, that Saul putteth the people in three detachments, and they come into the midst of the camp in the morning-watch, and smite Ammon till the heat of the day; and it cometh to pass that those left are scattered, and there have not been left of them two together.'),
(11, 9, 11, 11, 'And it will be on the morrow, and Saul will put the people three heads; and they will come into the midst of the camp in the watch of the morning, and they will strike Ammon till the heat of the day: and there will be those being left and they will be scattered, and two among them were not left together.'),
(13, 9, 11, 11, 'It was so on the next day, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and struck the Ammonites until the heat of the day: and it happened, that those who remained were scattered, so that no two of them were left together.'),
(10, 9, 11, 11, 'It was so on the next day, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and struck the Ammonites until the heat of the day: and it happened, that those who remained were scattered, so that no two of them were left together.'),
(1, 9, 11, 11, 'The next day Saul organized the troops into three divisions, and during the morning watch they invaded the camp of the Ammonites and slaughtered them, until the hottest part of the day. And the survivors were so scattered that no two of them were left together.'),
(5, 9, 11, 11, 'And it happened that, when the next day had arrived, Saul arranged the people into three parts. And he entered into the middle of the camp at the early morning watch, and he struck down the Ammonites until the day grew hot. Then the remainder were dispersed, so much so that not even two of them were left together.'),
(7, 9, 11, 11, 'And it came to pass, when the morrow was come that Saul put the people in three companies: and he came into the midst of the camp in the morning watch, and he slew the Ammonites until the day grew hot, and the rest were scattered, so that two of them were not left together.'),
(4, 9, 11, 12, 'And the people said to Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.'),
(12, 9, 11, 12, 'And the people said to Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.'),
(3, 9, 11, 12, 'And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.'),
(8, 9, 11, 12, 'And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.'),
(9, 9, 11, 12, 'And the people said unto Samuel: ‘Who is he that said: Shall Saul reign over us? bring the men, that we may put them to death.’'),
(6, 9, 11, 12, 'And the people said to Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.'),
(14, 9, 11, 12, 'And the people say unto Samuel, ‘Who is he that saith, Saul doth reign over us! give ye up the men, and we put them to death.’'),
(11, 9, 11, 12, 'And the people will say to Samuel, Who said, Shall Saul reign over us? Ye shall give up the men and we will put them to death.'),
(13, 9, 11, 12, 'The people said to Samuel, “Who is he who said, ‘Shall Saul reign over us?’ Bring those men, that we may put them to death!”'),
(10, 9, 11, 12, 'And the people said to Samuel, “Who is it that said Saul should not reign over us? Bring those men so we may put them to death.”'),
(1, 9, 11, 12, 'Then the people said to Samuel, “Who said that Saul should not reign over us? Bring those men here so we can kill them!”'),
(5, 9, 11, 12, 'And the people said to Samuel: “Who is the one who said, ‘Should Saul reign over us?’ Present the men, and we will put them to death.”'),
(7, 9, 11, 12, 'And the people said to Samuel: Who is he that said: Shall Saul reign over us? Bring the men and we will kill them.'),
(4, 9, 11, 13, 'And Saul said, There shall not a man be put to death this day: for to day the LORD has worked salvation in Israel.'),
(12, 9, 11, 13, 'And Saul said, There shall not a man be put to death this day: for to-day the LORD hath wrought salvation in Israel.'),
(3, 9, 11, 13, 'And Saul said, There shall not a man be put to death this day; for to-day Jehovah hath wrought deliverance in Israel.'),
(8, 9, 11, 13, 'And Saul said, There shall not a man be put to death this day: for today the LORD hath wrought deliverance in Israel.'),
(9, 9, 11, 13, 'And Saul said: ‘There shall not a man be put to death this day; for to-day the LORD hath wrought deliverance in Israel.’'),
(6, 9, 11, 13, 'But Saul said, There shall not a man be put to death this day; for to-day Jehovah has wrought deliverance in Israel.'),
(14, 9, 11, 13, 'And Saul saith, ‘There is no man put to death on this day, for to-day hath Jehovah wrought salvation in Israel.’'),
(11, 9, 11, 13, 'And Saul will say, A man shall not die in this day, for this day Jehovah made salvation in Israel.'),
(13, 9, 11, 13, 'Saul said, “There shall not a man be put to death this day; for today Yahweh has worked deliverance in Israel.”'),
(10, 9, 11, 13, 'Saul said, “There shall not a man be put to death this day; for today the LORD has worked deliverance in Israel.”'),
(1, 9, 11, 13, 'But Saul ordered, “No one shall be put to death this day, for today the LORD has worked salvation in Israel.”'),
(5, 9, 11, 13, 'And Saul said: “No one shall be killed on this day. For today the Lord has accomplished salvation in Israel.”'),
(7, 9, 11, 13, 'And Saul said: No man shall be killed this day, because the Lord this day hath wrought salvation in Israel:'),
(4, 9, 11, 14, 'Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.'),
(12, 9, 11, 14, 'Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.'),
(3, 9, 11, 14, 'Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.'),
(8, 9, 11, 14, 'Then said Samuel to the people, Come and let us go to Gilgal, and renew the kingdom there.'),
(9, 9, 11, 14, 'Then said Samuel to the people: ‘Come and let us go to Gilgal, and renew the kingdom there.’'),
(6, 9, 11, 14, 'And Samuel said to the people, Come and let us go to Gilgal, and renew the kingdom there.'),
(14, 9, 11, 14, 'And Samuel saith unto the people, ‘Come and we go to Gilgal, and renew the kingdom there;’'),
(11, 9, 11, 14, 'And Samuel will say to the people, Go, and we will go to Gilgal, and we will renew there the kingdom.'),
(13, 9, 11, 14, 'Then Samuel said to the people, “Come, and let us go to Gilgal, and renew the kingdom there.”'),
(10, 9, 11, 14, 'Then Samuel said to the people, “Come, and let us go to Gilgal, and renew the kingdom there.”'),
(1, 9, 11, 14, 'Then Samuel said to the people, “Come, let us go to Gilgal and renew the kingship there.”'),
(5, 9, 11, 14, 'Then Samuel said to the people, “Come, and let us go to Gilgal, and let us renew the kingdom there.”'),
(7, 9, 11, 14, 'And Samuel said to the people: Come and let us go to Galgal, and let us renew the kingdom there.'),
(4, 9, 11, 15, 'And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.'),
(12, 9, 11, 15, 'And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal: and there they sacrificed sacrifices of peace-offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.'),
(3, 9, 11, 15, 'And all the people went to Gilgal; and there they made Saul king before Jehovah in Gilgal; and there they offered sacrifices of peace-offerings before Jehovah; and there Saul and all the men of Israel rejoiced greatly.'),
(8, 9, 11, 15, 'And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.'),
(9, 9, 11, 15, 'And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of peace-offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.'),
(6, 9, 11, 15, 'And all the people went to Gilgal; and there they made Saul king before Jehovah in Gilgal; and there they sacrificed peace-offerings before Jehovah. And there Saul and all the men of Israel rejoiced exceedingly.'),
(14, 9, 11, 15, 'and all the people go to Gilgal, and cause Saul to reign there before Jehovah in Gilgal, and sacrifice there sacrifices of peace-offerings before Jehovah, and there Saul rejoiceth—and all the men of Israel—very greatly.'),
(11, 9, 11, 15, 'And all the people will go to Gilgal; and will sacrifice there sacrifices of peace before Jehovah: and Saul will rejoice there and all the men of Israel, even greatly.'),
(13, 9, 11, 15, 'All the people went to Gilgal; and there they made Saul king before Yahweh in Gilgal; and there they offered sacrifices of peace offerings before Yahweh; and there Saul and all the men of Israel rejoiced greatly.'),
(10, 9, 11, 15, 'All the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they offered sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.'),
(1, 9, 11, 15, 'So all the people went to Gilgal and confirmed Saul as king in the presence of the LORD. There they sacrificed peace offerings before the LORD, and Saul and all the Israelites rejoiced greatly.'),
(5, 9, 11, 15, 'And all the people traveled to Gilgal. And there they made Saul king, in the sight of the Lord at Gilgal. And there they immolated victims of peace, before the Lord. And there Saul and all the men of Israel rejoiced exceedingly.'),
(7, 9, 11, 15, 'And all the people went to Galgal, and there they made Saul king before the Lord in Galgal, and they sacrificed there victims of peace before the Lord. And there Saul and all the men of Israel rejoiced exceedingly'),
(4, 9, 12, 1, 'And Samuel said to all Israel, Behold, I have listened to your voice in all that you said to me, and have made a king over you.'),
(12, 9, 12, 1, 'And Samuel said to all Israel, behold, I have hearkened to your voice in all that ye said to me, and have made a king over you.'),
(3, 9, 12, 1, 'And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.'),
(8, 9, 12, 1, 'And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.'),
(9, 9, 12, 1, 'And Samuel said unto all Israel: ‘Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.'),
(6, 9, 12, 1, 'And Samuel said to all Israel, Behold, I have hearkened to your voice in all that ye said to me, and have made a king over you.'),
(14, 9, 12, 1, 'And Samuel saith unto all Israel, ‘Lo, I have hearkened to your voice, to all that ye said to me, and I cause to reign over you a king,'),
(11, 9, 12, 1, 'And Samuel will say to all Israel, Behold, I heard to your voice, to all that ye said to me, and I will make a king over you.'),
(13, 9, 12, 1, 'Samuel said to all Israel, “Behold, I have listened to your voice in all that you said to me, and have made a king over you.'),
(10, 9, 12, 1, 'Samuel said to all Israel, “Look, I have listened to your voice in all that you said to me, and have made a king over you.'),
(1, 9, 12, 1, 'Then Samuel said to all Israel, “I have listened to your voice in all that you have said to me, and I have set over you a king.'),
(5, 9, 12, 1, 'Then Samuel said to all of Israel: “Behold, I have listened to your voice, according to all that you have said to me, and I have appointed a king over you.'),
(7, 9, 12, 1, 'And Samuel said to all Israel: Behold I have hearkened to your voice in all that you said to me, and have made a king over you.'),
(4, 9, 12, 2, 'And now, behold, the king walks before you: and I am old and gray headed; and, behold, my sons are with you: and I have walked before you from my childhood to this day.'),
(12, 9, 12, 2, 'And now, behold, the king walketh before you: and I am old and gray-headed; and behold, my sons are with you: and I have walked before you from my childhood to this day.'),
(3, 9, 12, 2, 'And now, behold, the king walketh before you; and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my youth unto this day.'),
(8, 9, 12, 2, 'And now, behold, the king walketh before you: and I am old and gray-headed; and, behold, my sons are with you: and I have walked before you from my youth unto this day.'),
(9, 9, 12, 2, 'And now, behold, the king walketh before you; and I am old and grayheaded; and, behold, my sons are with you; and I have walked before you from my youth unto this day.'),
(6, 9, 12, 2, 'And now behold, the king walks before you; and I am old and grey-headed; and behold, my sons are with you; and I have walked before you from my youth up to this day.'),
(14, 9, 12, 2, 'and now, lo, the king is walking habitually before you, and I have become aged and gray-headed, and my sons, lo, they are with you, and I have walked habitually before you from my youth till this day.'),
(11, 9, 12, 2, 'And now, behold, the king going before you: and I grew old and I was gray-headed; and my sons, behold them with you: and I went before you from my youth even to this day.'),
(13, 9, 12, 2, 'Now, behold, the king walks before you; and I am old and gray-headed; and behold, my sons are with you: and I have walked before you from my youth to this day.'),
(10, 9, 12, 2, 'Now, look, the king walks before you; and I am old and gray-headed; and look, my sons are with you: and I have walked before you from my youth to this day.'),
(1, 9, 12, 2, 'Now here is the king walking before you, and I am old and gray, and my sons are here with you. I have walked before you from my youth until this day.'),
(5, 9, 12, 2, 'And now the king advances before you. But I am old and have gray hair. Moreover, my sons are with you. And so, having conversed before you from my youth, even until this day, behold, I am here.'),
(7, 9, 12, 2, 'And now the king goeth before you: but I am old and greyheaded: and my sons are with you: having then conversed with you from my youth unto this day, behold here I am.'),
(4, 9, 12, 3, 'Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind my eyes therewith? and I will restore it you.'),
(12, 9, 12, 3, 'Behold, here I am: witness against me before the LORD, and before his anointed; whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or from whose hand have I received any bribe to blind my eyes with it? and I will restore it you.'),
(3, 9, 12, 3, 'Here I am: witness against me before Jehovah, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I taken a ransom to blind mine eyes therewith? and I will restore it you.'),
(8, 9, 12, 3, 'Here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I taken a ransom to blind mine eyes therewith? and I will restore it you.'),
(9, 9, 12, 3, 'Here I am; witness against me before the LORD, and before His anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? or whom have I oppressed? or of whose hand have I taken a ransom to blind mine eyes therewith? and I will restore it you.’'),
(6, 9, 12, 3, 'Here I am: testify against me before Jehovah, and before his anointed. Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I injured? or of whose hand have I received any ransom and blinded mine eyes therewith? and I will restore it to you.'),
(14, 9, 12, 3, 'Lo, here am I; testify against me, over-against Jehovah, and over-against His anointed; whose ox have I taken, and whose ass have I taken, and whom have I oppressed; whom have I bruised, and of whose hand have I taken a ransom, and hide mine eyes with it?—and I restore to you.’'),
(11, 9, 12, 3, 'Behold me: answer against me before Jehovah and before his Messiah, whose ox did I take? or whose ass did I take? and whom did I oppress? whom did I vex? and from whose hand did I take a ransom and hidden mine eyes with it? and I will turn back to you.'),
(13, 9, 12, 3, 'Here I am. Witness against me before Yahweh, and before his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I defrauded? Whom have I oppressed? Of whose hand have I taken a ransom to blind my eyes therewith? I will restore it to you.”'),
(10, 9, 12, 3, 'Here I am. Testify against me before the LORD, and before his anointed. Whose ox have I taken, or whose donkey have I taken, or whom have I defrauded? Whom have I oppressed, or from whose hand have I taken a bribe, or a shoe? Testify against me, and I will restore it to you.”'),
(1, 9, 12, 3, 'Here I am. Bear witness against me before the LORD and before His anointed: Whose ox or donkey have I taken? Whom have I cheated or oppressed? From whose hand have I accepted a bribe and closed my eyes? Tell me, and I will restore it to you.”'),
(5, 9, 12, 3, 'Speak about me before the Lord, and before his Christ, as to whether I have taken anyone’s ox or donkey, or whether I have falsely accused anyone, or whether I have oppressed anyone, or whether I have accepted a bribe from the hand of anyone, and I will repudiate the same, this day, and I will restore it to you.”'),
(7, 9, 12, 3, 'Speak of me before the Lord, and before his anointed, whether I have taken any man’s ox, or ass: If I have wronged any man, if I have oppressed any man, if I have taken a bribe at any man’s hand: and I will despise it this day, and will restore it to you.'),
(4, 9, 12, 4, 'And they said, You have not defrauded us, nor oppressed us, neither have you taken ought of any man’s hand.'),
(12, 9, 12, 4, 'And they said thou hast not defrauded us, nor oppressed us, neither hast thou taken aught from any man’s hand.'),
(3, 9, 12, 4, 'And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken aught of any man’s hand.'),
(8, 9, 12, 4, 'And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken aught of any man’s hand.'),
(9, 9, 12, 4, 'And they said: ‘Thou hast not defrauded us, nor oppressed us, neither hast thou taken aught of any man’s hand.’'),
(6, 9, 12, 4, 'And they said, Thou hast not defrauded us, and thou hast not injured us, neither hast thou taken aught of any man’s hand.'),
(14, 9, 12, 4, 'And they say, ‘Thou hast not oppressed us, nor hast thou crushed us, nor hast thou taken from the hand of any one anything.’'),
(11, 9, 12, 4, 'And they will say, Thou didst not oppress us, and thou didst not vex us, and thou didst not take any thing from man’s hand.'),
(13, 9, 12, 4, 'They said, “You have not defrauded us, nor oppressed us, neither have you taken anything of any man’s hand.”'),
(10, 9, 12, 4, 'They said, “You have not defrauded us, nor oppressed us, neither have you taken anything of any man’s hand.”'),
(1, 9, 12, 4, '“You have not cheated us or oppressed us,” they replied, “nor have you taken anything from the hand of man.”'),
(5, 9, 12, 4, 'And they said, “You have not falsely accused us, nor oppressed us, nor have you taken anything from the hand of anyone.”'),
(7, 9, 12, 4, 'And they said: Thou hast not wronged us, nor oppressed us, nor taken ought at any man’s hand.'),
(4, 9, 12, 5, 'And he said to them, The LORD is witness against you, and his anointed is witness this day, that you have not found ought in my hand. And they answered, He is witness.'),
(12, 9, 12, 5, 'And he said to them, The LORD is witness against you, and his anointed is witness this day, that ye have not found aught in my hand. And they answered, He is witness.'),
(3, 9, 12, 5, 'And he said unto them, Jehovah is witness against you, and his anointed is witness this day, that ye have not found aught in my hand. And they said, He is witness.'),
(8, 9, 12, 5, 'And he said unto them, The LORD is witness against you, and his anointed is witness this day, that ye have not found aught in my hand. And they said, He is witness.'),
(9, 9, 12, 5, 'And he said unto them: ‘The LORD is witness against you, and His anointed is witness this day, that ye have not found aught in my hand.’ And they said: ‘He is witness.’'),
(6, 9, 12, 5, 'And he said to them, Jehovah is witness against you, and his anointed is witness this day, that ye have not found aught in my hand! And [the people] said, [He is] witness!'),
(14, 9, 12, 5, 'And he saith unto them, ‘A witness is Jehovah against you: and a witness is His anointed this day, that ye have not found anything in my hand;’ and they say, ‘A witness.’'),
(11, 9, 12, 5, 'And he will say to them, Jehovah the witness against you, and his Messiah the witness this day that ye found nothing in my hand. And he will say, A witness.'),
(13, 9, 12, 5, 'He said to them, “Yahweh is witness against you, and his anointed is witness this day, that you have not found anything in my hand.” They said, “He is witness.”'),
(10, 9, 12, 5, 'He said to them, “The LORD is witness against you, and his anointed is witness this day, that you have not found anything in my hand.” They said, “He is witness.”'),
(1, 9, 12, 5, 'Samuel said to them, “The LORD is a witness against you, and His anointed is a witness today, that you have not found anything in my hand.” “He is a witness,” they replied.'),
(5, 9, 12, 5, 'And he said to them, “The Lord is a witness against you, and his Christ is a witness this day, that you have not found anything in my hand.” And they said, “He is the witness.”'),
(7, 9, 12, 5, 'And he said to them: The Lord is witness against you, and his anointed is witness this day, that you have not found any thing in my hand. And they said: He is witness.'),
(4, 9, 12, 6, 'And Samuel said to the people, It is the LORD that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt.'),
(12, 9, 12, 6, 'And Samuel said to the people, It is the LORD that advanced Moses and Aaron, and that brought your fathers out of the land of Egypt.'),
(3, 9, 12, 6, 'And Samuel said unto the people, It is Jehovah that appointed Moses and Aaron, and that brought your fathers up out of the land of Egypt.'),
(8, 9, 12, 6, 'And Samuel said unto the people, It is the LORD that appointed Moses and Aaron, and that brought your fathers up out of the land of Egypt.'),
(9, 9, 12, 6, 'And Samuel said unto the people: ‘It is the LORD that made Moses and Aaron, and that brought your fathers up out of the land of Egypt.'),
(6, 9, 12, 6, 'And Samuel said to the people, [It is] Jehovah who appointed Moses and Aaron, and who brought your fathers up out of the land of Egypt.'),
(14, 9, 12, 6, 'And Samuel saith unto the people, ‘Jehovah—He who made Moses and Aaron, and who brought up your fathers out of the land of Egypt!'),
(11, 9, 12, 6, 'And Samuel will say to the people, Jehovah who made Moses and Aaron, and who brought up your fathers from the land of Egypt.'),
(13, 9, 12, 6, 'Samuel said to the people, “It is Yahweh who appointed Moses and Aaron, and that brought your fathers up out of the land of Egypt.'),
(10, 9, 12, 6, 'Samuel said to the people, “It is the LORD who appointed Moses and Aaron, and that brought your fathers up out of the land of Egypt.'),
(1, 9, 12, 6, 'Then Samuel said to the people, “The LORD is the One who appointed Moses and Aaron, and who brought your fathers up out of the land of Egypt.'),
(5, 9, 12, 6, 'And Samuel said to the people: “It is the Lord who appointed Moses and Aaron, and who led our fathers away from the land of Egypt.'),
(7, 9, 12, 6, 'And Samuel said to the people: It is the Lord, who made Moses and Aaron, and brought our fathers out of the land of Egypt.'),
(4, 9, 12, 7, 'Now therefore stand still, that I may reason with you before the LORD of all the righteous acts of the LORD, which he did to you and to your fathers.'),
(12, 9, 12, 7, 'Now therefore stand still, that I may reason with you before the LORD of all the righteous acts of the LORD, which he did to you and to your fathers.'),
(3, 9, 12, 7, 'Now therefore stand still, that I may plead with you before Jehovah concerning all the righteous acts of Jehovah, which he did to you and to your fathers.'),
(8, 9, 12, 7, 'Now therefore stand still, that I may plead with you before the LORD concerning all the righteous acts of the LORD, which he did to you and to your fathers.'),
(9, 9, 12, 7, 'Now therefore stand still, that I may plead with you before the LORD concerning all the righteous acts of the LORD, which He did to you and to your fathers.'),
(6, 9, 12, 7, 'And now stand still, that I may plead with you before Jehovah of all the righteous acts of Jehovah which he did to you and to your fathers.'),
(14, 9, 12, 7, 'and, now, station yourselves, and I judge you before Jehovah, with all the righteous acts of Jehovah, which He did with you, and with your fathers.'),
(11, 9, 12, 7, 'And now, stand ye, and I will judge you before Jehovah, all the justices of Jehovah which he did with you and with your fathers.'),
(13, 9, 12, 7, 'Now therefore stand still, that I may plead with you before Yahweh concerning all the righteous acts of Yahweh, which he did to you and to your fathers.'),
(10, 9, 12, 7, 'Now therefore stand still, that I may plead with you before the LORD and will recount for you all the righteous acts of the LORD, which he did to you and to your fathers.'),
(1, 9, 12, 7, 'Now present yourselves, so that I may confront you before the LORD with all the righteous acts He has done for you and your fathers.'),
(5, 9, 12, 7, 'Now therefore, stand, so that I may contend in judgment against you before the Lord, about all the mercies of the Lord, which he has given to you and to your fathers:'),
(7, 9, 12, 7, 'Now therefore stand up, that I may plead in judgment against you before the Lord, concerning all the kindness of the Lord, which he hath shewn to you, and to your fathers:'),
(4, 9, 12, 8, 'When Jacob was come into Egypt, and your fathers cried to the LORD, then the LORD sent Moses and Aaron, which brought forth your fathers out of Egypt, and made them dwell in this place.'),
(12, 9, 12, 8, 'When Jacob had come into Egypt, and your fathers cried to the LORD, then the LORD sent Moses and Aaron, who brought forth your fathers from Egypt, and made them dwell in this place.'),
(3, 9, 12, 8, 'When Jacob was come into Egypt, and your fathers cried unto Jehovah, then Jehovah sent Moses and Aaron, who brought forth your fathers out of Egypt, and made them to dwell in this place.'),
(8, 9, 12, 8, 'When Jacob was come into Egypt, and your fathers cried unto the LORD, then the LORD sent Moses and Aaron, who brought forth your fathers out of Egypt, and made them to dwell in this place.'),
(9, 9, 12, 8, 'When Jacob was come into Egypt, then your fathers cried unto the LORD, and the LORD sent Moses and Aaron, who brought forth your fathers out of Egypt, and they were made to dwell in this place.'),
(6, 9, 12, 8, 'When Jacob had come into Egypt, and your fathers cried to Jehovah, then Jehovah sent Moses and Aaron, and they brought your fathers forth out of Egypt, and made them dwell in this place.'),
(14, 9, 12, 8, '‘When Jacob hath come in to Egypt, and your fathers cry unto Jehovah, then Jehovah sendeth Moses and Aaron, and they bring out your fathers from Egypt, and cause them to dwell in this place,'),
(11, 9, 12, 8, 'When Jacob came into Egypt, and your fathers will cry to Jehovah, and Jehovah will send Moses and Aaron, and they will bring forth your fathers from Egypt, and they will turn them back into this place.'),
(13, 9, 12, 8, '“When Jacob had come into Egypt, and your fathers cried to Yahweh, then Yahweh sent Moses and Aaron, who brought your fathers out of Egypt, and made them to dwell in this place.'),
(10, 9, 12, 8, '“When Jacob went into Egypt, and the Egyptians oppressed them, and your fathers cried to the LORD, then the LORD sent Moses and Aaron, who brought your fathers out of Egypt, and made them to dwell in this place.'),
(1, 9, 12, 8, 'When Jacob went to Egypt, your fathers cried out to the LORD, and He sent them Moses and Aaron, who brought your fathers out of Egypt and settled them in this place.'),
(5, 9, 12, 8, 'How Jacob entered into Egypt, and your fathers cried out to the Lord. And the Lord sent Moses and Aaron, and he led your fathers away from Egypt, and he transferred them to this place.'),
(7, 9, 12, 8, 'How Jacob went into Egypt, and your fathers cried to the Lord: and the Lord sent Moses and Aaron, and brought your fathers out of Egypt: and made them dwell in this place.'),
(4, 9, 12, 9, 'And when they forgot the LORD their God, he sold them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them.'),
(12, 9, 12, 9, 'And when they forgot the LORD their God, he sold them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them.'),
(3, 9, 12, 9, 'But they forgat Jehovah their God; and he sold them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab; and they fought against them.'),
(8, 9, 12, 9, 'But they forgat the LORD their God, and he sold them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them.'),
(9, 9, 12, 9, 'But they forgot the LORD their God, and He gave them over into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them.'),
(6, 9, 12, 9, 'And they forgot Jehovah their God, and he sold them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them.'),
(14, 9, 12, 9, 'and they forget Jehovah their God, and He selleth them into the hand of Sisera, head of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fight against them,'),
(11, 9, 12, 9, 'And they will forget Jehovah their God, and he will sell them into the hand of Sisera, chief of the army of Razor, and into the hand of Philisteim, and into the hand of the king of Moab, and they will war against them.'),
(13, 9, 12, 9, '“But they forgot Yahweh their God; and he sold them into the hand of Sisera, captain of the army of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab; and they fought against them.'),
(10, 9, 12, 9, '“But they forgot the LORD their God; and he sold them into the hand of Sisera, captain of the army of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab; and they fought against them.'),
(1, 9, 12, 9, 'But they forgot the LORD their God, and He sold them into the hand of Sisera the commander of the army of Hazor, and into the hands of the Philistines and the king of Moab, who fought against them.'),
(5, 9, 12, 9, 'But they forgot the Lord their God, and so he delivered them into the hand of Sisera, master of the army of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab. And they fought against them.'),
(7, 9, 12, 9, 'And they forgot the Lord their God, and he delivered them into the hands of Sisara, captain of the army of Hasor, and into the hands of the Philistines, and into the hand of the king of Moab, and they fought against them.'),
(4, 9, 12, 10, 'And they cried to the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve you.'),
(12, 9, 12, 10, 'And they cried to the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us from the hand of our enemies, and we will serve thee.'),
(3, 9, 12, 10, 'And they cried unto Jehovah, and said, We have sinned, because we have forsaken Jehovah, and have served the Baalim and the Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.'),
(8, 9, 12, 10, 'And they cried unto the LORD, and said, We have sinned, because we have forsaken the LORD, and have served the Baalim and the Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.'),
(9, 9, 12, 10, 'And they cried unto the LORD, and said: We have sinned, because we have forsaken the LORD, and have served the Baalim and the Ashtaroth; but now deliver us out of the hand of our enemies, and we will serve Thee.'),
(6, 9, 12, 10, 'And they cried to Jehovah and said, We have sinned, because we have forsaken Jehovah, and have served the Baals and the Ashtoreths; and now deliver us out of the hand of our enemies, and we will serve thee.'),
(14, 9, 12, 10, 'and they cry unto Jehovah, and say, We have sinned, because we have forsaken Jehovah, and serve the Baalim, and Ashtaroth, and now, deliver us out of the hand of our enemies, and we serve Thee.'),
(11, 9, 12, 10, 'And they will cry to Jehovah, and say, We sinned, for we forsook Jehovah, and we shall serve the Baalims and Ashtaroth: and now deliver us out of the hand of our enemies and we will serve thee.'),
(13, 9, 12, 10, 'They cried to Yahweh, and said, ‘We have sinned, because we have forsaken Yahweh, and have served the Baals and the Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve you.’'),
(10, 9, 12, 10, 'And they cried to the LORD, and they said, ‘We have sinned, because we have forsaken the LORD, and have served the Baals and the Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve you.’'),
(1, 9, 12, 10, 'Then they cried out to the LORD and said, ‘We have sinned, for we have forsaken the LORD and served the Baals and Ashtoreths. Now deliver us from the hands of our enemies, that we may serve You.’'),
(5, 9, 12, 10, 'But afterward, they cried out to the Lord, and they said: ‘We have sinned, because we have forsaken the Lord, and we have served the Baals and Ashtaroth. Now therefore, rescue us from the hand of our enemies, and we will serve you.’'),
(7, 9, 12, 10, 'But afterwards they cried to the Lord, and said: We have sinned, because we have forsaken the Lord, and have served Baalim and Astaroth: but now deliver us from the hand of our enemies, and we will serve thee.'),
(4, 9, 12, 11, 'And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and you dwelled safe.'),
(12, 9, 12, 11, 'And the LORD sent Jerubbaal and Bedan, and Jephthah, and Samuel, and delivered you from the hand of your enemies on every side, and ye dwelt safe.'),
(3, 9, 12, 11, 'And Jehovah sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side; and ye dwelt in safety.'),
(8, 9, 12, 11, 'And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled in safety.'),
(9, 9, 12, 11, 'And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelt in safety.'),
(6, 9, 12, 11, 'And Jehovah sent Jerubbaal and Bedan and Jephthah and Samuel, and delivered you out of the hand of your enemies round about, so that ye dwelt in safety.'),
(14, 9, 12, 11, '‘And Jehovah sendeth Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivereth you out of the hand of your enemies round about, and ye dwell confidently.'),
(11, 9, 12, 11, 'And Jehovah will send Jerubbaal and Bedan and Jephthah and Samuel, and he will deliver you from the hand of your enemies from round about, and ye shall dwell confidently.'),
(13, 9, 12, 11, 'Yahweh sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side; and you lived in safety.'),
(10, 9, 12, 11, 'The LORD sent Jerubbaal, and Barak, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side; and you lived in safety.'),
(1, 9, 12, 11, 'So the LORD sent Jerubbaal, Barak, Jephthah, and Samuel, and He delivered you from the hands of your enemies on every side, and you dwelt securely.'),
(5, 9, 12, 11, 'And the Lord sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and he rescued you from the hand of your enemies all around, and you lived in confidence.'),
(7, 9, 12, 11, 'And the Lord sent Jerobaal, and Badan, and Jephte, and Samuel, and delivered you from the hand of your enemies round about, and you dwelt securely.'),
(4, 9, 12, 12, 'And when you saw that Nahash the king of the children of Ammon came against you, you said to me, No; but a king shall reign over us: when the LORD your God was your king.'),
(12, 9, 12, 12, 'And when ye saw that Nahash the king of the children of Ammon came against you, ye said to me, No; but a king shall reign over us: when the LORD your God was your king.'),
(3, 9, 12, 12, 'And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay, but a king shall reign over us; when Jehovah your God was your king.'),
(8, 9, 12, 12, 'And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay, but a king shall reign over us: when the LORD your God was your king.'),
(9, 9, 12, 12, 'And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me: Nay, but a king shall reign over us; when the LORD your God was your king.'),
(6, 9, 12, 12, 'But when ye saw that Nahash the king of the children of Ammon came against you, ye said to me, Nay, but a king shall reign over us; when Jehovah your God was your king.'),
(14, 9, 12, 12, 'And ye see that Nahash king of the Bene-Ammon hath come against you, and ye say to me, Nay, but a king doth reign over us; and Jehovah your God is your king!'),
(11, 9, 12, 12, 'And ye will see that Nahash, king of the sons of Ammon, came against you, and ye will say to me, Nay; but a king shall reign over us: and Jehovah your God your king.'),
(13, 9, 12, 12, '“When you saw that Nahash the king of the children of Ammon came against you, you said to me, ‘No, but a king shall reign over us;’ when Yahweh your God was your king.'),
(10, 9, 12, 12, '“When you saw that Nahash the king of the people of Ammon came against you, you said to me, ‘No, but a king shall reign over us;’ when the LORD your God was your king.'),
(1, 9, 12, 12, 'But when you saw that Nahash king of the Ammonites was moving against you, you said to me, ‘No, we must have a king to rule over us’—even though the LORD your God was your king.'),
(5, 9, 12, 12, 'Then, seeing that Nahash, the king of the sons of Ammon, had arrived against you, you said to me, ‘By no means! Instead, a king shall reign over us,’ even though the Lord your God was reigning over you.'),
(7, 9, 12, 12, 'But seeing that Naas king of the children of Ammon was come against you, you said to me: Nay, but a king shall reign over us: whereas the Lord your God was your king.'),
(4, 9, 12, 13, 'Now therefore behold the king whom you have chosen, and whom you have desired! and, behold, the LORD has set a king over you.'),
(12, 9, 12, 13, 'Now therefore, behold the king whom ye have chosen, and whom ye have desired! and behold, the LORD hath set a king over you.'),
(3, 9, 12, 13, 'Now therefore behold the king whom ye have chosen, and whom ye have asked for: and, behold, Jehovah hath set a king over you.'),
(8, 9, 12, 13, 'Now therefore behold the king whom ye have chosen, and whom ye have asked for: and, behold, the LORD hath set a king over you.'),
(9, 9, 12, 13, 'Now therefore behold the king whom ye have chosen, and whom ye have asked for; and, behold, the LORD hath set a king over you.'),
(6, 9, 12, 13, 'And now behold, the king whom ye have chosen, whom ye have asked for! and behold, Jehovah has set a king over you.'),
(14, 9, 12, 13, 'And, now, lo, the king whom ye have chosen—whom ye have asked! and lo, Jehovah hath placed over you a king.'),
(11, 9, 12, 13, 'And now, behold the king which ye chose, which ye asked! and behold, Jehovah gave a king over you.'),
(13, 9, 12, 13, 'Now therefore see the king whom you have chosen, and whom you have asked for: and behold, Yahweh has set a king over you.'),
(10, 9, 12, 13, 'Now therefore see the king whom you have chosen, and whom you have asked for: and look, the LORD has set a king over you.'),
(1, 9, 12, 13, 'Now here is the king you have chosen, the one you requested. Behold, the LORD has placed a king over you.'),
(5, 9, 12, 13, 'Now therefore, your king is present, whom you chose and requested. Behold, the Lord has given you a king.'),
(7, 9, 12, 13, 'Now therefore your king is here, whom you have chosen and desired: Behold the Lord hath given you a king.'),
(4, 9, 12, 14, 'If you will fear the LORD, and serve him, and obey his voice, and not rebel against the commandment of the LORD, then shall both you and also the king that reigns over you continue following the LORD your God:'),
(12, 9, 12, 14, 'If ye will fear the LORD, and serve him, and obey his voice, and not rebel against the commandment of the LORD, then shall both ye, and also the king that reigneth over you continue following the LORD your God.'),
(3, 9, 12, 14, 'If ye will fear Jehovah, and serve him, and hearken unto his voice, and not rebel against the commandment of Jehovah, and both ye and also the king that reigneth over you be followers of Jehovah your God, well:'),
(8, 9, 12, 14, 'If ye will fear the LORD, and serve him, and hearken unto his voice, and not rebel against the commandment of the LORD, and both ye and also the king that reigneth over you be followers of the LORD your God, well:'),
(9, 9, 12, 14, 'If ye will fear the LORD, and serve Him, and hearken unto His voice, and not rebel against the commandment of the LORD, and both ye and also the king that reigneth over you be followers of the LORD your God—;'),
(6, 9, 12, 14, 'If ye fear Jehovah, and serve him, and hearken to his voice, and rebel not against the commandment of Jehovah, then both ye and the king also that reigns over you shall continue following Jehovah your God.'),
(14, 9, 12, 14, '‘If ye fear Jehovah, and have served Him, and hearkened to His voice, then ye do not provoke the mouth of Jehovah, and ye have been—both ye and the king who hath reigned over you—after Jehovah your God.'),
(11, 9, 12, 14, 'If ye will fear Jehovah and serve him, and hear to his voice, and ye shall not rebel against the mouth of Jehovah, and ye shall be, also ye, and the king which reigned over you, after Jehovah your God.'),
(13, 9, 12, 14, 'If you will fear Yahweh, and serve him, and listen to his voice, and not rebel against the commandment of Yahweh, then both you and also the king who reigns over you are followers of Yahweh your God.'),
(10, 9, 12, 14, 'If you will fear the LORD, and serve him, and listen to his voice, and not rebel against the commandment of the LORD, and both you and also the king who reigns over you are followers of the LORD your God, then he will rescue you.'),
(1, 9, 12, 14, 'If you fear the LORD and serve Him and obey His voice, and if you do not rebel against the command of the LORD, and if both you and the king who rules over you follow the LORD your God, then all will be well.'),
(5, 9, 12, 14, 'If you will fear the Lord, and serve him, and listen to his voice, and not provoke the mouth of the Lord, then both you, and the king who rules over you, will be following the Lord your God.'),
(7, 9, 12, 14, 'If you will fear the Lord, and serve him, and hearken to his voice, and not provoke the mouth of the Lord: then shall both you, and the king who reigneth over you, be followers of the Lord your God.'),
(4, 9, 12, 15, 'But if you will not obey the voice of the LORD, but rebel against the commandment of the LORD, then shall the hand of the LORD be against you, as it was against your fathers.'),
(12, 9, 12, 15, 'But if ye will not obey the voice of the LORD, but rebel against the commandment of the LORD, then shall the hand of the LORD be against you, as it was against your fathers.'),
(3, 9, 12, 15, 'but if ye will not hearken unto the voice of Jehovah, but rebel against the commandment of Jehovah, then will the hand of Jehovah be against you, as it was against your fathers.'),
(8, 9, 12, 15, 'but if ye will not hearken unto the voice of the LORD, but rebel against the commandment of the LORD, then shall the hand of the LORD be against you, as it was against your fathers.'),
(9, 9, 12, 15, 'but if ye will not hearken unto the voice of the LORD, but rebel against the commandment of the LORD, then shall the hand of the LORD be against you, and against your fathers.'),
(6, 9, 12, 15, 'But if ye will not hearken to the voice of Jehovah, and if ye rebel against the commandment of Jehovah, then will the hand of Jehovah be against you, as against your fathers.'),
(14, 9, 12, 15, '‘And if ye do not hearken to the voice of Jehovah—then ye have provoked the mouth of Jehovah, and the hand of Jehovah hath been against you, and against your fathers.'),
(11, 9, 12, 15, 'And if ye will not hear to the voice of Jehovah, and rebel against the mouth of Jehovah, and the hand of the Lord was against you and your fathers.'),
(13, 9, 12, 15, 'But if you will not listen to the voice of Yahweh, but rebel against the commandment of Yahweh, then will the hand of Yahweh be against you, as it was against your fathers.'),
(10, 9, 12, 15, 'But if you will not listen to the voice of the LORD, but rebel against the commandment of the LORD, then the hand of the LORD will be against you, and against your king to destroy you.'),
(1, 9, 12, 15, 'But if you disobey the LORD and rebel against His command, then the hand of the LORD will be against you as it was against your fathers.'),
(5, 9, 12, 15, 'But if you will not listen to the voice of the Lord, but instead you provoke his words, then the hand of the Lord will be over you and over your fathers.'),
(7, 9, 12, 15, 'But if you will not hearken to the voice of the Lord, but will rebel against his words, the hand of the Lord shall be upon you, and upon your fathers.'),
(4, 9, 12, 16, 'Now therefore stand and see this great thing, which the LORD will do before your eyes.'),
(12, 9, 12, 16, 'Now therefore stand and see this great thing, which the LORD will do before your eyes.'),
(3, 9, 12, 16, 'Now therefore stand still and see this great thing, which Jehovah will do before your eyes.'),
(8, 9, 12, 16, 'Now therefore stand still and see this great thing, which the LORD will do before your eyes.'),
(9, 9, 12, 16, 'Now therefore stand still and see this great thing, which the LORD will do before your eyes.'),
(6, 9, 12, 16, 'Now therefore stand and see this great thing which Jehovah will do before your eyes.'),
(14, 9, 12, 16, '‘Also now, station yourselves and see this great thing which Jehovah is doing before your eyes;'),
(11, 9, 12, 16, 'Also now stand ye and see this great word which Jehovah does before your eyes.'),
(13, 9, 12, 16, '“Now therefore stand still and see this great thing, which Yahweh will do before your eyes.'),
(10, 9, 12, 16, '“Now therefore stand still and see this great thing, which the LORD will do before your eyes.'),
(1, 9, 12, 16, 'Now, therefore, present yourselves and see this great thing that the LORD will do before your eyes.'),
(5, 9, 12, 16, 'Therefore, stand now, and see this great thing, which the Lord will accomplish in your sight.'),
(7, 9, 12, 16, 'Now then stand, and see this great thing which the Lord will do in your sight.'),
(4, 9, 12, 17, 'Is it not wheat harvest to day? I will call to the LORD, and he shall send thunder and rain; that you may perceive and see that your wickedness is great, which you have done in the sight of the LORD, in asking you a king.'),
(12, 9, 12, 17, 'Is it not wheat-harvest to-day? I will call to the LORD, and he will send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.'),
(3, 9, 12, 17, 'Is it not wheat harvest to-day? I will call unto Jehovah, that he may send thunder and rain; and ye shall know and see that your wickedness is great, which ye have done in the sight of Jehovah, in asking you a king.'),
(8, 9, 12, 17, 'Is it not wheat harvest today? I will call unto the LORD, that he may send thunder and rain; and ye shall know and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.'),
(9, 9, 12, 17, 'Is it not wheat harvest to-day? I will call unto the LORD, that He may send thunder and rain; and ye shall know and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.’'),
(6, 9, 12, 17, 'Is it not wheat-harvest to-day? I will call unto Jehovah, and he will send thunder and rain; and ye shall perceive and see that your wickedness is great which ye have done in the sight of Jehovah in asking for yourselves a king.'),
(14, 9, 12, 17, 'is it not wheat-harvest to-day? I call unto Jehovah, and He doth give voices and rain; and know ye and see that your evil is great which ye have done in the eyes of Jehovah, to ask for you a king.’'),
(11, 9, 12, 17, 'Is it not the harvest of wheat this day? I will call to Jehovah and he will give voices and rain; and know ye and see that your wickedness is great which ye did in the eyes of Jehovah to ask for you a king.'),
(13, 9, 12, 17, 'Isn’t it wheat harvest today? I will call to Yahweh, that he may send thunder and rain; and you shall know and see that your wickedness is great, which you have done in the sight of Yahweh, in asking for a king.”'),
(10, 9, 12, 17, 'Isn’t it wheat harvest today? I will call to the LORD, that he may send thunder and rain; and you shall know and see that your wickedness is great, which you have done in the sight of the LORD, in asking for a king.”'),
(1, 9, 12, 17, 'Is it not the wheat harvest today? I will call on the LORD to send thunder and rain, so that you will know and see what a great evil you have committed in the sight of the LORD by asking for a king.”'),
(5, 9, 12, 17, 'Is it not the harvest of the wheat today? I will call upon the Lord, and he will send thunder and rain. And you will know and see that you have done a great evil in the sight of the Lord, by petitioning for a king over you.”'),
(7, 9, 12, 17, 'Is it not wheat harvest to day? I will call upon the Lord, and he shall send thunder and rain: and you shall know and see that you yourselves have done a great evil in the sight of the Lord, in desiring a king over you.'),
(4, 9, 12, 18, 'So Samuel called to the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.'),
(12, 9, 12, 18, 'So Samuel called to the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.'),
(3, 9, 12, 18, 'So Samuel called unto Jehovah; and Jehovah sent thunder and rain that day: and all the people greatly feared Jehovah and Samuel.'),
(8, 9, 12, 18, 'So Samuel called unto the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.'),
(9, 9, 12, 18, 'So Samuel called unto the LORD; and the LORD sent thunder and rain that day; and all the people greatly feared the LORD and Samuel.'),
(6, 9, 12, 18, 'And Samuel called to Jehovah; and Jehovah sent thunder and rain that day. And all the people greatly feared Jehovah and Samuel.'),
(14, 9, 12, 18, 'And Samuel calleth unto Jehovah, and Jehovah giveth voices and rain, on that day, and all the people greatly fear Jehovah and Samuel;'),
(11, 9, 12, 18, 'And Samuel will call to Jehovah, and Jehovah will give voices and rain in that day: and all the people will be greatly afraid of Jehovah and Samuel.'),
(13, 9, 12, 18, 'So Samuel called to Yahweh; and Yahweh sent thunder and rain that day: and all the people greatly feared Yahweh and Samuel.'),
(10, 9, 12, 18, 'So Samuel called to the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.'),
(1, 9, 12, 18, 'So Samuel called to the LORD, and on that day the LORD sent thunder and rain. As a result, all the people greatly feared the LORD and Samuel.'),
(5, 9, 12, 18, 'And Samuel cried out to the Lord, and the Lord sent thunder and rain on that day.'),
(7, 9, 12, 18, 'And Samuel cried unto the Lord, and the Lord sent thunder and rain that day.'),
(4, 9, 12, 19, 'And all the people said to Samuel, Pray for your servants to the LORD your God, that we die not: for we have added to all our sins this evil, to ask us a king.'),
(12, 9, 12, 19, 'And all the people said to Samuel, Pray for thy servants to the LORD thy God, that we die not: for we have added to all our sins this evil, to ask us a king.'),
(3, 9, 12, 19, 'And all the people said unto Samuel, Pray for thy servants unto Jehovah thy God, that we die not; for we have added unto all our sins this evil, to ask us a king.'),
(8, 9, 12, 19, 'And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.'),
(9, 9, 12, 19, 'And all the people said unto Samuel: ‘Pray for thy servants unto the LORD thy God, that we die not; for we have added unto all our sins this evil, to ask us a king.’'),
(6, 9, 12, 19, 'And all the people said to Samuel, Pray to Jehovah thy God for thy servants, that we die not; for we have added to all our sins the wickedness to ask for ourselves a king.'),
(14, 9, 12, 19, 'and all the people say unto Samuel, ‘Pray for thy servants unto Jehovah thy God, and we do not die, for we have added to all our sins evil to ask for us a king.’'),
(11, 9, 12, 19, 'And all the people will say to Samuel, Pray for thy servants to Jehovah thy God, and we shall not die; for we added upon all our sins the wickedness to ask for us a king.'),
(13, 9, 12, 19, 'All the people said to Samuel, “Pray for your servants to Yahweh your God, that we not die; for we have added to all our sins this evil, to ask us a king.”'),
(10, 9, 12, 19, 'All the people said to Samuel, “Pray for your servants to the LORD your God, that we not die; for we have added to all our sins this evil, to ask us a king.”'),
(1, 9, 12, 19, 'They pleaded with Samuel, “Pray to the LORD your God for your servants so that we will not die! For we have added to all our sins the evil of asking for a king.”'),
(5, 9, 12, 19, 'And all the people feared the Lord and Samuel exceedingly. And all the people said to Samuel: “Pray, on behalf of your servants, to the Lord your God, so that we may not die. For we have added to all our sins this evil, that we would petition for a king.”'),
(7, 9, 12, 19, 'And all the people greatly feared the Lord and Samuel. And all the people said to Samuel: Pray for thy servants to the Lord thy God, that we may not die, for we have added to all our sins this evil, to ask for a king.'),
(4, 9, 12, 20, 'And Samuel said to the people, Fear not: you have done all this wickedness: yet turn not aside from following the LORD, but serve the LORD with all your heart;'),
(12, 9, 12, 20, 'And Samuel said to the people, Fear not: ye have done all this wickedness: yet turn not aside from following the LORD, but serve the LORD with all your heart;'),
(3, 9, 12, 20, 'And Samuel said unto the people, Fear not; ye have indeed done all this evil; yet turn not aside from following Jehovah, but serve Jehovah with all your heart:'),
(8, 9, 12, 20, 'And Samuel said unto the people, Fear not: ye have indeed done all this evil: yet turn not aside from following the LORD, but serve the LORD with all your heart;'),
(9, 9, 12, 20, 'And Samuel said unto the people: ‘Fear not; ye have indeed done all this evil; yet turn not aside from following the LORD, but serve the LORD with all your heart;'),
(6, 9, 12, 20, 'And Samuel said to the people, Fear not: ye have done all this wickedness; yet turn not aside from following Jehovah, and serve Jehovah with all your heart;'),
(14, 9, 12, 20, 'And Samuel saith unto the people, ‘Fear not; ye have done all this evil; only, turn not aside from after Jehovah—and ye have served Jehovah with all your heart,'),
(11, 9, 12, 20, 'And Samuel will say to the people, Ye shall not be afraid: ye did all this wickedness: but ye shall not turn aside from after Jehovah, and serve ye Jehovah with all your heart.'),
(13, 9, 12, 20, 'Samuel said to the people, “Don’t be afraid. You have indeed done all this evil; yet don’t turn aside from following Yahweh, but serve Yahweh with all your heart.'),
(10, 9, 12, 20, 'Samuel said to the people, “Do not be afraid. You have indeed done all this evil; yet do not turn aside from following the LORD, but serve the LORD with all your heart.'),
(1, 9, 12, 20, '“Do not be afraid,” Samuel replied. “Even though you have committed all this evil, do not turn aside from following the LORD, but serve the LORD with all your heart.'),
(5, 9, 12, 20, 'Then Samuel said to the people: “Do not be afraid. You have done all this evil. Yet truly, do not choose to withdraw from the back of the Lord. Instead, serve the Lord with all your heart.'),
(7, 9, 12, 20, 'And Samuel said to the people: Fear not, you have done all this evil: but yet depart not from following the Lord, but serve the Lord with all your heart.'),
(4, 9, 12, 21, 'And turn you not aside: for then should you go after vain things, which cannot profit nor deliver; for they are vain.'),
(12, 9, 12, 21, 'And turn ye not aside: for then would ye go after vain things, which cannot profit nor deliver; for they are vain.'),
(3, 9, 12, 21, 'and turn ye not aside; for then would ye go after vain things which cannot profit nor deliver, for they are vain.'),
(8, 9, 12, 21, 'and turn ye not aside: for then should ye go after vain things which cannot profit nor deliver, for they are vain.'),
(9, 9, 12, 21, 'and turn ye not aside; for then should ye go after vain things which cannot profit nor deliver, for they are vain.'),
(6, 9, 12, 21, 'and turn ye not aside; for [it would be] after vain things which cannot profit nor deliver; for they are vain.'),
(14, 9, 12, 21, 'and ye do not turn aside after the vain things which do not profit nor deliver, for they are vain,'),
(11, 9, 12, 21, 'And ye shall not turn aside: for after vanities which will not profit, and they will not deliver, for they are vanities.'),
(13, 9, 12, 21, 'Don’t turn aside to go after vain things which can’t profit nor deliver, for they are vain.'),
(10, 9, 12, 21, 'Do not turn aside to go after vain things which can’t profit nor deliver, for they are vain.'),
(1, 9, 12, 21, 'Do not turn aside after worthless things that cannot profit you or deliver you, for they are empty.'),
(5, 9, 12, 21, 'And do not choose to turn aside after vanities, which will never benefit you, nor rescue you, since they are empty.'),
(7, 9, 12, 21, 'And turn not aside after vain things which shall never profit you, nor deliver you, because they are vain.'),
(4, 9, 12, 22, 'For the LORD will not forsake his people for his great name’s sake: because it has pleased the LORD to make you his people.'),
(12, 9, 12, 22, 'For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you his people.'),
(3, 9, 12, 22, 'For Jehovah will not forsake his people for his great name’s sake, because it hath pleased Jehovah to make you a people unto himself.'),
(8, 9, 12, 22, 'For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you a people unto himself.'),
(9, 9, 12, 22, 'For the LORD will not forsake His people for His great name’s sake; because it hath pleased the LORD to make you a people unto Himself.'),
(6, 9, 12, 22, 'For Jehovah will not cast away his people for his great name’s sake; because it has pleased Jehovah to make you his people.'),
(14, 9, 12, 22, 'for Jehovah doth not leave His people, on account of His great name; for Jehovah hath been pleased to make you to Him for a people.'),
(11, 9, 12, 22, 'For Jehovah will not cast off his people on account of his great name, for Jehovah willed to make you to him for a people.'),
(13, 9, 12, 22, 'For Yahweh will not forsake his people for his great name’s sake, because it has pleased Yahweh to make you a people to himself.'),
(10, 9, 12, 22, 'For the LORD will not forsake his people for his great name’s sake, because it has pleased the LORD to make you a people to himself.'),
(1, 9, 12, 22, 'Indeed, for the sake of His great name, the LORD will not abandon His people, because He was pleased to make you His own.'),
(5, 9, 12, 22, 'And the Lord will not abandon his people, because of his great name. For the Lord has sworn to make you his people.'),
(7, 9, 12, 22, 'And the Lord will not forsake his people for his great name’s sake: because the Lord hath sworn to make you his people.'),
(4, 9, 12, 23, 'Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:'),
(12, 9, 12, 23, 'Moreover as for me, Far be it from me that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:'),
(3, 9, 12, 23, 'Moreover as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you: but I will instruct you in the good and the right way.'),
(8, 9, 12, 23, 'Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will instruct you in the good and the right way.'),
(9, 9, 12, 23, 'Moreover as for me, far be it from me that I should sin against the LORD in ceasing to pray for you; but I will instruct you in the good and the right way.'),
(6, 9, 12, 23, 'Moreover, as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you; and I will teach you the good and right way.'),
(14, 9, 12, 23, '‘I, also, far be it from me to sin against Jehovah, by ceasing to pray for you, and I have directed you in the good and upright way;'),
(11, 9, 12, 23, 'Also I, far be it to me sinning against Jehovah ceasing to pray for you: and I taught you in the good and straight way.'),
(13, 9, 12, 23, 'Moreover as for me, far be it from me that I should sin against Yahweh in ceasing to pray for you: but I will instruct you in the good and the right way.'),
(10, 9, 12, 23, 'Moreover as for me, far be it from me that I should sin against the LORD in ceasing to pray for you: but I will instruct you in the good and the right way.'),
(1, 9, 12, 23, 'As for me, far be it from me that I should sin against the LORD by ceasing to pray for you. And I will continue to teach you the good and right way.'),
(5, 9, 12, 23, 'So then, far be it from me, this sin against the Lord, that I would cease to pray for you. And so, I will teach you the good and upright way.'),
(7, 9, 12, 23, 'And far from me be this sin against the Lord, that I should cease to pray for you, and I will teach you the good and right way.'),
(4, 9, 12, 24, 'Only fear the LORD, and serve him in truth with all your heart: for consider how great things he has done for you.'),
(12, 9, 12, 24, 'Only fear the LORD, and serve him in truth with all your heart: for consider how great things he hath done for you.'),
(3, 9, 12, 24, 'Only fear Jehovah, and serve him in truth with all your heart; for consider how great things he hath done for you.'),
(8, 9, 12, 24, 'Only fear the LORD, and serve him in truth with all your heart: for consider how great things he hath done for you.'),
(9, 9, 12, 24, 'Only fear the LORD, and serve Him in truth with all your heart; for consider how great things He hath done for you.'),
(6, 9, 12, 24, 'Only, fear Jehovah, and serve him in truth, with all your heart; for see how great things he has done for you.'),
(14, 9, 12, 24, 'only, fear ye Jehovah, and ye have served Him in truth with all your heart, for see that which He hath made great with you;'),
(11, 9, 12, 24, 'But fear ye Jehovah, and serve him in truth with all your heart: for see what he magnified with you.'),
(13, 9, 12, 24, 'Only fear Yahweh, and serve him in truth with all your heart; for consider how great things he has done for you.'),
(10, 9, 12, 24, 'Only fear the LORD, and serve him in truth with all your heart; for consider what great things he has done for you.'),
(1, 9, 12, 24, 'Above all, fear the LORD and serve Him faithfully with all your heart; consider what great things He has done for you.'),
(5, 9, 12, 24, 'Therefore, fear the Lord, and serve him in truth and from your whole heart. For you have seen the great works that he has done among you.'),
(7, 9, 12, 24, 'Therefore fear the Lord, and serve him in truth and with your whole heart, for you have seen the great works which he hath done among you.'),
(4, 9, 12, 25, 'But if you shall still do wickedly, you shall be consumed, both you and your king.'),
(12, 9, 12, 25, 'But if ye shall still do wickedly, ye will be consumed, both ye and your king.'),
(3, 9, 12, 25, 'But if ye shall still do wickedly, ye shall be consumed, both ye and your king.'),
(8, 9, 12, 25, 'But if ye shall still do wickedly, ye shall be consumed, both ye and your king.'),
(9, 9, 12, 25, 'But if ye shall still do wickedly, ye shall be swept away, both ye and your king.’'),
(6, 9, 12, 25, 'But if ye do wickedly, ye shall perish, both ye and your king.'),
(14, 9, 12, 25, 'and if ye really do evil, both ye and your king are consumed.’'),
(11, 9, 12, 25, 'And if doing evil, ye shall do evil, also ye, also your king; ye shall perish.'),
(13, 9, 12, 25, 'But if you shall still do wickedly, you shall be consumed, both you and your king.”'),
(10, 9, 12, 25, 'But if you shall still do wickedly, you shall be swept away, both you and your king.”'),
(1, 9, 12, 25, 'But if you persist in doing evil, both you and your king will be swept away.”'),
(5, 9, 12, 25, 'But if you persevere in wickedness, both you and your king will perish together.”'),
(7, 9, 12, 25, 'But if you will still do wickedly: both you and your king shall perish together.'),
(4, 9, 13, 1, 'Saul reigned one year; and when he had reigned two years over Israel,'),
(12, 9, 13, 1, 'Saul reigned one year; and when he had reigned two years over Israel,'),
(3, 9, 13, 1, 'Saul was [forty] years old when he began to reign; and when he had reigned two years over Israel,'),
(8, 9, 13, 1, 'Saul was thirty years old when he began to reign; and he reigned two years over Israel.'),
(9, 9, 13, 1, 'Saul was —years old when he began to reign; and two years he reigned over Israel.'),
(6, 9, 13, 1, 'Saul was... years old when he became king; and he reigned two years over Israel.'),
(14, 9, 13, 1, 'A son of a year is Saul in his reigning, yea, two years he hath reigned over Israel,'),
(11, 9, 13, 1, 'Saul the son of a year in his reigning; and two years he reigned over Israel,'),
(13, 9, 13, 1, 'Saul reigned a year; and when he had reigned two years over Israel,'),
(10, 9, 13, 1, 'Saul was… years old when he began to reign; and he reigned forty years over Israel.'),
(1, 9, 13, 1, 'Saul was thirty years old when he became king, and he reigned over Israel forty-two years.'),
(5, 9, 13, 1, 'When he began to reign, Saul was the son of one year, and he reigned over Israel for two years.'),
(7, 9, 13, 1, 'Saul was a child of one year when he began to reign, and he reigned two years over Israel.'),
(4, 9, 13, 2, 'Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.'),
(12, 9, 13, 2, 'Saul chose him three thousand men of Israel; of which two thousand were with Saul in Michmash and in mount Beth-el, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.'),
(3, 9, 13, 2, 'Saul chose him three thousand men of Israel, whereof two thousand were with Saul in Michmash and in the mount of Beth-el, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.'),
(8, 9, 13, 2, 'And Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in the mount of Beth-el, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.'),
(9, 9, 13, 2, 'And Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmas and in the mount of Beth-el, and a thousand were with Jonathan in Gibeath-benjamin; and the rest of the people he sent every man to his tent.'),
(6, 9, 13, 2, 'And Saul chose him three thousand men out of Israel: there were with Saul two thousand in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin; and the rest of the people he sent every man to his tent.'),
(14, 9, 13, 2, 'and Saul chooseth for himself three thousand men out of Israel; and two thousand are with Saul in Michmash, and in the hill-country of Beth-El; and a thousand have been with Jonathan in Gibeah of Benjamin; and the remnant of the people he hath sent each to his tents.'),
(11, 9, 13, 2, 'And Saul will choose to him three thousand from Israel; and two thousand will be with Saul in Michmash, and in the mount of the house of God, and a thousand were with Jonathan in the hill of Benjamin: and the remainder of the people he sent a man to his tent.'),
(13, 9, 13, 2, 'Saul chose for himself three thousand men of Israel, of which two thousand were with Saul in Michmash and in the Mount of Bethel, and one thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.'),
(10, 9, 13, 2, 'Saul chose for himself three thousand men of Israel, of which two thousand were with Saul in Michmash and in the Mount of Bethel, and one thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.'),
(1, 9, 13, 2, 'He chose for himself three thousand men of Israel: Two thousand were with Saul at Michmash and in the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. And the rest of the troops he sent away, each to his own home.'),
(5, 9, 13, 2, 'And Saul chose for himself three thousand men of Israel. And two thousand were with Saul at Michmash and at mount Bethel. Then one thousand were with Jonathan at Gibeah of Benjamin. But the remainder of the people, he sent back, each one to his own tent.'),
(7, 9, 13, 2, 'And Saul chose him three thousand men of Israel: and two thousand were with Saul in Machmas, and in mount Bethel: and a thousand with Jonathan in Gabaa of Benjamin, and the rest of the people he sent back every man to their dwellings.'),
(4, 9, 13, 3, 'And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.'),
(12, 9, 13, 3, 'And Jonathan smote the garrison of the Philistines that was in Geba; and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.'),
(3, 9, 13, 3, 'And Jonathan smote the garrison of the Philistines that was in Geba: and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.'),
(8, 9, 13, 3, 'And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.'),
(9, 9, 13, 3, 'And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the horn throughout all the land, saying: ‘Let the Hebrews hear.’'),
(6, 9, 13, 3, 'And Jonathan smote the outpost of the Philistines that was in Geba, and the Philistines heard [of it]. And Saul blew the trumpet throughout the land, saying, Let the Hebrews hear.'),
(14, 9, 13, 3, 'And Jonathan smiteth the garrison of the Philistines which is in Geba, and the Philistines hear, and Saul hath blown with a trumpet through all the land, saying, ‘Let the Hebrews hear.’'),
(11, 9, 13, 3, 'And Jonathan will strike a garrison of Philisteim which is in the hill, and Philisteim will hear, and Saul will clang upon the trumpet in all the land, saying, The Hebrews shall hear.'),
(13, 9, 13, 3, 'Jonathan struck the garrison of the Philistines that was in Geba: and the Philistines heard of it. Saul blew the trumpet throughout all the land, saying, “Let the Hebrews hear!”'),
(10, 9, 13, 3, 'Jonathan struck the garrison of the Philistines that was in Geba: and the Philistines heard of it. Saul blew the trumpet throughout all the land, saying, “Let the Hebrews hear.”'),
(1, 9, 13, 3, 'Then Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. So Saul blew the ram’s horn throughout the land, saying, “Let the Hebrews hear!”'),
(5, 9, 13, 3, 'And Jonathan struck the garrison of the Philistines, which was in Gibeah. And when the Philistines had heard about it, Saul sounded the trumpet over all the land, saying, “Let the Hebrews listen.”'),
(7, 9, 13, 3, 'And Jonathan smote the garrison of the Philistines which was in Gabaa. And when the Philistines had heard of it, Saul sounded the trumpet over all the land, saying: Let the Hebrews hear.'),
(4, 9, 13, 4, 'And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.'),
(12, 9, 13, 4, 'And all Israel heard it said that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines: and the people were called together after Saul to Gilgal.'),
(3, 9, 13, 4, 'And all Israel heard say that Saul had smitten the garrison of the Philistines, and also that Israel was had in abomination with the Philistines. And the people were gathered together after Saul to Gilgal.'),
(8, 9, 13, 4, 'And all Israel heard say that Saul had smitten the garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were gathered together after Saul to Gilgal.'),
(9, 9, 13, 4, 'And all Israel heard say that Saul had smitten the garrison of the Philistines, and that Israel also had made himself odious with the Philistines. And the people were gathered together after Saul to Gilgal.'),
(6, 9, 13, 4, 'And all Israel heard say, Saul has smitten the garrison of the Philistines, and Israel also has become odious to the Philistines. And the people were called together after Saul to Gilgal.'),
(14, 9, 13, 4, 'And all Israel have heard, saying, ‘Saul hath smitten the garrison of the Philistines,’ and also, ‘Israel hath been abhorred by the Philistines;’ and the people are called after Saul to Gilgal.'),
(11, 9, 13, 4, 'And all Israel heard, saying, Saul struck a garrison of rovers, and Israel became loathsome with the rovers; and the people will be convoked together after Saul to Gilgal.'),
(13, 9, 13, 4, 'All Israel heard that Saul had struck the garrison of the Philistines, and also that Israel was had in abomination with the Philistines. The people were gathered together after Saul to Gilgal.'),
(10, 9, 13, 4, 'All Israel heard that Saul had struck the garrison of the Philistines, and also that Israel was had in abomination with the Philistines. The people were gathered together after Saul to Gilgal.'),
(1, 9, 13, 4, 'And all Israel heard the news: “Saul has attacked an outpost of the Philistines, and now Israel has become a stench to the Philistines!” Then the people were summoned to join Saul at Gilgal.'),
(5, 9, 13, 4, 'And all of Israel heard this report, that Saul had struck the garrison of the Philistines. And Israel raised himself up against the Philistines. Then the people cried out to Saul at Gilgal.'),
(7, 9, 13, 4, 'And all Israel heard this report: Saul hath smitten the garrison of the Philistines: and Israel took courage against the Philistines. And the people were called together after Saul to Galgal.'),
(4, 9, 13, 5, 'And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Bethaven.'),
(12, 9, 13, 5, 'And the Philistines assembled to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and encamped in Michmash, eastward from Beth-aven.'),
(3, 9, 13, 5, 'And the Philistines assembled themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea-shore in multitude: and they came up, and encamped in Michmash, eastward of Beth-aven.'),
(8, 9, 13, 5, 'And the Philistines assembled themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward of Beth-aven.'),
(9, 9, 13, 5, 'And the Philistines assembled themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea-shore in multitude; and they came up, and pitched in Michmas, eastward of Beth-aven.'),
(6, 9, 13, 5, 'And the Philistines were assembled together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea-shore in multitude; and they came up, and encamped in Michmash, eastward from Beth-Aven.'),
(14, 9, 13, 5, 'And the Philistines have been gathered to fight with Israel; thirty thousand chariots, and six thousand horsemen, and a people as the sand which is on the sea-shore for multitude; and they come up and encamp in Michmash, east of Beth-Aven.'),
(11, 9, 13, 5, 'And the rovers were gathered together to war with Israel, thirty thousand chariots and six thousand horsemen, and people as the sand which is upon the lip of the sea for multitude: and they will come up and encamp in Michmash, east of the House of Nothing.'),
(13, 9, 13, 5, 'The Philistines assembled themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the seashore in multitude: and they came up, and encamped in Michmash, eastward of Beth Aven.'),
(10, 9, 13, 5, 'The Philistines assembled themselves together to fight with Israel, and brought up against Israel three thousand chariots, and six thousand horsemen, and people as the sand which is on the seashore in multitude: and they came up, and camped in Michmash, eastward of Beth Aven.'),
(1, 9, 13, 5, 'Now the Philistines assembled to fight against Israel with three thousand chariots, six thousand horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven.'),
(5, 9, 13, 5, 'And the Philistines gathered to do battle against Israel, thirty thousand chariots, and six thousand horsemen, and the remainder of the common people, who were very many, like the sand that is on the shore of the sea. And ascending, they encamped at Michmash, toward the east of Bethaven.'),
(7, 9, 13, 5, 'The Philistines also were assembled to fight against Israel, thirty thousand chariots, and six thousand horsemen, and a multitude of people besides, like the sand on the sea shore for number. And going up they camped in Machmas at the east of Bethaven.'),
(4, 9, 13, 6, 'When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.'),
(12, 9, 13, 6, 'When the men of Israel saw that they were in a strait (for the people were distressed) then the people hid themselves in caves, and in thickets, and in rocks, and in high places, and in pits.'),
(3, 9, 13, 6, 'When the men of Israel saw that they were in a strait (for the people were distressed), then the people did hide themselves in caves, and in thickets, and in rocks, and in coverts, and in pits.'),
(8, 9, 13, 6, 'When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in holds, and in pits.'),
(9, 9, 13, 6, 'When the men of Israel saw that they were in a strait—for the people were distressed—then the people did hide themselves in caves, and in thickets, and in rocks, and in holds, and in pits.'),
(6, 9, 13, 6, 'And the men of Israel saw that they were in a strait (for the people were distressed); and the people hid themselves in caves, and in thickets, and in cliffs, and in strongholds, and in pits.'),
(14, 9, 13, 6, 'And the men of Israel have seen that they are distressed, that the people hath been oppressed, and the people hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.'),
(11, 9, 13, 6, 'And the men of Israel saw that a strait to him, for the people were pressed; and the people will hide in caves, and in thorn-bushes, and in rocks, and in towers, and in pits.'),
(13, 9, 13, 6, 'When the men of Israel saw that they were in a strait (for the people were distressed), then the people hid themselves in caves, and in thickets, and in rocks, and in coverts, and in pits.'),
(10, 9, 13, 6, 'When the men of Israel saw that they were in a strait (for the people were distressed), then the people hid themselves in caves, and in thickets, and in rocks, and in coverts, and in pits.'),
(1, 9, 13, 6, 'Seeing that they were in danger because their troops were hard-pressed, the men of Israel hid in caves and thickets, among the rocks, and in cellars and cisterns.'),
(5, 9, 13, 6, 'And when the men of Israel had seen themselves to be in a narrowed position, they hid themselves in caves, and in out of the way places, and in rocks, and in hollows, and in pits (for the people were distressed).'),
(7, 9, 13, 6, 'And when the men of Israel saw that they were straitened, (for the people were distressed,) they hid themselves in caves, and in thickets, and in rocks, and in dens, and in pits.'),
(4, 9, 13, 7, 'And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.'),
(12, 9, 13, 7, 'And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.'),
(3, 9, 13, 7, 'Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead; but as for Saul, he was yet in Gilgal, and all the people followed him trembling.'),
(8, 9, 13, 7, 'Now some of the Hebrews had gone over Jordan to the land of Gad and Gilead; but as for Saul, he was yet in Gilgal, and all the people followed him trembling.'),
(9, 9, 13, 7, 'Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead; but as for Saul, he was yet in Gilgal, and all the people followed him trembling.'),
(6, 9, 13, 7, 'And the Hebrews went over the Jordan into the land of Gad and Gilead. And Saul was yet in Gilgal, and all the people followed him trembling.'),
(14, 9, 13, 7, 'And Hebrews have passed over the Jordan to the land of Gad and Gilead; and Saul is yet in Gilgal, and all the people have trembled after him.'),
(11, 9, 13, 7, 'And the Hebrews passed over Jordan to the land of Gad and Gilead. And Saul he yet in Gilgal, and all the people trembled after him.'),
(13, 9, 13, 7, 'Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead; but as for Saul, he was yet in Gilgal, and all the people followed him trembling.'),
(10, 9, 13, 7, 'Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead; but as for Saul, he was yet in Gilgal, and all the people followed him trembling.'),
(1, 9, 13, 7, 'Some Hebrews even crossed the Jordan into the land of Gad and Gilead. Saul, however, remained at Gilgal, and all his troops were quaking in fear.'),
(5, 9, 13, 7, 'Then some of the Hebrews crossed over the Jordan, into the land of Gad and Gilead. And while Saul was still at Gilgal, the entire people who followed him were terrified.'),
(7, 9, 13, 7, 'And some of the Hebrews passed over the Jordan into the land of Gad and Galaad. And when Saul was yet in Galgal, all the people that followed him were greatly afraid.'),
(4, 9, 13, 8, 'And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.'),
(12, 9, 13, 8, 'And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.'),
(3, 9, 13, 8, 'And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.'),
(8, 9, 13, 8, 'And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.'),
(9, 9, 13, 8, 'And he tarried seven days, according to the set time that Samuel had appointed; but Samuel came not to Gilgal; and the people were scattered from him.'),
(6, 9, 13, 8, 'And he waited seven days, according to the set time that Samuel [had appointed]; but Samuel did not come to Gilgal; and the people were scattered from him.'),
(14, 9, 13, 8, 'And he waiteth seven days, according to the appointment with Samuel, and Samuel hath not come to Gilgal, and the people are scattered from off him.'),
(11, 9, 13, 8, 'And he will wait some days according to the appointment which was of Samuel: and Samuel came not to Gilgal; and the people were scattered from him.'),
(13, 9, 13, 8, 'He stayed seven days, according to the time set by Samuel: but Samuel didn’t come to Gilgal; and the people were scattered from him.'),
(10, 9, 13, 8, 'And he stayed seven days, according to the time that Samuel had said. But Samuel did not come to Gilgal, and the people began to abandon him.'),
(1, 9, 13, 8, 'And Saul waited seven days for the time appointed by Samuel, but Samuel did not come to Gilgal, and the troops began to desert Saul.'),
(5, 9, 13, 8, 'But he waited for seven days, in accord with what was agreed with Samuel. But Samuel did not arrive at Gilgal, for the people were scattering away from him.'),
(7, 9, 13, 8, 'And he waited seven days according to the appointment of Samuel, and Samuel came not to Galgal, and the people slipt away from him.'),
(4, 9, 13, 9, 'And Saul said, Bring here a burnt offering to me, and peace offerings. And he offered the burnt offering.'),
(12, 9, 13, 9, 'And Saul said, Bring hither a burnt-offering to me, and peace-offerings. And he offered the burnt-offering.'),
(3, 9, 13, 9, 'And Saul said, Bring hither the burnt-offering to me, and the peace-offerings. And he offered the burnt-offering.'),
(8, 9, 13, 9, 'And Saul said, Bring hither the burnt offering to me, and the peace offerings. And he offered the burnt offering.'),
(9, 9, 13, 9, 'And Saul said: ‘Bring hither to me the burnt-offering and the peace-offerings.’ And he offered the burnt-offering.'),
(6, 9, 13, 9, 'And Saul said, Bring hither to me the burnt-offering and the peace-offerings. And he offered up the burnt-offering.'),
(14, 9, 13, 9, 'And Saul saith, ‘Bring nigh unto me the burnt-offering, and the peace-offerings;’ and he causeth the burnt-offering to ascend.'),
(11, 9, 13, 9, 'And Saul will say, Bring near to me the burnt-offering and the peace, and he will bring up the burnt-offering.'),
(13, 9, 13, 9, 'Saul said, “Bring here the burnt offering to me, and the peace offerings.” He offered the burnt offering.'),
(10, 9, 13, 9, 'Saul said, “Bring here the burnt offering to me, and the peace offerings.” He offered the burnt offering.'),
(1, 9, 13, 9, 'So he said, “Bring me the burnt offering and the peace offerings.” And he offered up the burnt offering.'),
(5, 9, 13, 9, 'Therefore, Saul said, “Bring me the holocaust and the peace offerings.” And he offered the holocaust.'),
(7, 9, 13, 9, 'Then Saul said: Bring me the holocaust, and the peace offerings. And he offered the holocaust.'),
(4, 9, 13, 10, 'And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.'),
(12, 9, 13, 10, 'And it came to pass, that as soon as he had made an end of offering the burnt-offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.'),
(3, 9, 13, 10, 'And it came to pass that, as soon as he had made an end of offering the burnt-offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.'),
(8, 9, 13, 10, 'And it came to pass that, as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.'),
(9, 9, 13, 10, 'And it came to pass that, as soon as he had made an end of offering the burnt-offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.'),
(6, 9, 13, 10, 'And it came to pass, as soon as he had ended offering up the burnt-offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.'),
(14, 9, 13, 10, 'And it cometh to pass at his completing to cause the burnt-offering to ascend, that lo, Samuel hath come, and Saul goeth out to meet him, to bless him;'),
(11, 9, 13, 10, 'And it will be when he finished to bring up the burnt-offering, and behold, Samuel came; and Saul went forth to his meeting, and to bless him.'),
(13, 9, 13, 10, 'It came to pass that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might greet him.'),
(10, 9, 13, 10, 'It came to pass that as soon as he had made an end of offering the burnt offering, look, Samuel came; and Saul went out to meet him, that he might greet him.'),
(1, 9, 13, 10, 'Just as he finished offering the burnt offering, Samuel arrived, and Saul went out to greet him.'),
(5, 9, 13, 10, 'And when he had completed the offering of the holocaust, behold, Samuel arrived. And Saul went out to meet him, so that he might greet him.'),
(7, 9, 13, 10, 'And when he had made an end of offering the holocaust, behold Samuel came: and Saul went forth to meet him and salute him.'),
(4, 9, 13, 11, 'And Samuel said, What have you done? And Saul said, Because I saw that the people were scattered from me, and that you came not within the days appointed, and that the Philistines gathered themselves together at Michmash;'),
(12, 9, 13, 11, 'And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines assembled at Michmash;'),
(3, 9, 13, 11, 'And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines assembled themselves together at Michmash;'),
(8, 9, 13, 11, 'And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines assembled themselves together at Michmash;'),
(9, 9, 13, 11, 'And Samuel said: ‘What hast thou done?’ And Saul said: ‘Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines assembled themselves together against Michmas;'),
(6, 9, 13, 11, 'And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou didst not come within the days appointed, and that the Philistines were assembled at Michmash,'),
(14, 9, 13, 11, 'and Samuel saith, ‘What hast thou done?’ And Saul saith, ‘Because I saw that the people were scattered from off me, and thou hadst not come at the appointment of the days, and the Philistines are gathered to Michmash,'),
(11, 9, 13, 11, 'And Samuel will say, What didst thou? and Saul will say, Because I saw, that the people were scattered from me, and thou camest not at the appointment of days, and the rovers were gathered together to Michmash;'),
(13, 9, 13, 11, 'Samuel said, “What have you done?” Saul said, “Because I saw that the people were scattered from me, and that you didn’t come within the days appointed, and that the Philistines assembled themselves together at Michmash;'),
(10, 9, 13, 11, 'Samuel said, “What have you done?” Saul said, “Because I saw that the people were scattered from me, and that you did not come within the days appointed, and that the Philistines assembled themselves together at Michmash;'),
(1, 9, 13, 11, '“What have you done?” Samuel asked. And Saul replied, “When I saw that the troops were deserting me, and that you did not come at the appointed time and the Philistines were gathering at Michmash,'),
(5, 9, 13, 11, 'And Samuel said to him, “What have you done?” Saul responded: “Since I saw that the people were scattering away from me, and you had not arrived after the agreed upon days, and yet the Philistines had gathered together at Michmash,'),
(7, 9, 13, 11, 'And Samuel said to him: What hast thou done? Saul answered: Because I saw that the people slipt from me, and thou wast not come according to the days appointed, and the Philistines were gathered together in Machmas,'),
(4, 9, 13, 12, 'Therefore said I, The Philistines will come down now on me to Gilgal, and I have not made supplication to the LORD: I forced myself therefore, and offered a burnt offering.'),
(12, 9, 13, 12, 'Therefore said I, the Philistines will now come down upon me to Gilgal, and I have not made supplication to the LORD; I forced myself therefore, and offered a burnt-offering.'),
(3, 9, 13, 12, 'therefore said I, Now will the Philistines come down upon me to Gilgal, and I have not entreated the favor of Jehovah: I forced myself therefore, and offered the burnt-offering.'),
(8, 9, 13, 12, 'therefore said I, Now will the Philistines come down upon me to Gilgal, and I have not entreated the favour of the LORD: I forced myself therefore, and offered the burnt offering.'),
(9, 9, 13, 12, 'therefore said I: Now will the Philistines come down upon me to Gilgal, and I have not entreated the favour of the LORD; I forced myself therefore, and offered the burnt-offering.’'),
(6, 9, 13, 12, 'I said, The Philistines will come down now upon me to Gilgal, and I have not made supplication to Jehovah; and I forced myself, and offered up the burnt-offering.'),
(14, 9, 13, 12, 'and I say, Now do the Philistines come down unto me to Gilgal, and the face of Jehovah I have not appeased; and I force myself, and cause the burnt-offering to ascend.’'),
(11, 9, 13, 12, 'And saying, Now the rovers will come down to me to Gilgal, and I entreated not the face of Jehovah: and I will contain myself, and will bring up a burnt-offering.'),
(13, 9, 13, 12, 'therefore I said, ‘Now the Philistines will come down on me to Gilgal, and I haven’t entreated the favor of Yahweh.’ I forced myself therefore, and offered the burnt offering.”'),
(10, 9, 13, 12, 'therefore I said, ‘Now the Philistines will come down on me to Gilgal, and I haven’t entreated the favor of the LORD.’ I forced myself therefore, and offered the burnt offering.”'),
(1, 9, 13, 12, 'I thought, ‘Now the Philistines will descend upon me at Gilgal, and I have not sought the favor of the LORD.’ So I felt compelled to offer the burnt offering.”'),
(5, 9, 13, 12, 'I said: ‘Now the Philistines will descend to me at Gilgal. And I have not appeased the face of the Lord.’ Compelled by necessity, I offered the holocaust.'),
(7, 9, 13, 12, 'I said: Now will the Philistines come down upon me to Galgal, and I have not appeased the face of the Lord. Forced by necessity, I offered the holocaust.'),
(4, 9, 13, 13, 'And Samuel said to Saul, You have done foolishly: you have not kept the commandment of the LORD your God, which he commanded you: for now would the LORD have established your kingdom on Israel for ever.'),
(12, 9, 13, 13, 'And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.'),
(3, 9, 13, 13, 'And Samuel said to Saul, Thou hast done foolishly; thou hast not kept the commandment of Jehovah thy God, which he commanded thee: for now would Jehovah have established thy kingdom upon Israel for ever.'),
(8, 9, 13, 13, 'And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.'),
(9, 9, 13, 13, 'And Samuel said to Saul: ‘Thou hast done foolishly; thou hast not kept the commandment of the LORD thy God, which He commanded thee; for now would the LORD have established thy kingdom upon Israel for ever.'),
(6, 9, 13, 13, 'And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of Jehovah thy God which he commanded thee; for now would Jehovah have established thy kingdom over Israel for ever.'),
(14, 9, 13, 13, 'And Samuel saith unto Saul, ‘Thou hast been foolish; thou hast not kept the command of Jehovah thy God, which He commanded thee, for now had Jehovah established thy kingdom over Israel unto the age;'),
(11, 9, 13, 13, 'And Samuel will say to Saul, Thou didst foolishly: thou didst not watch the commands of Jehovah thy God which he commanded thee; for now Jehovah prepared thy kingdom for Israel, even for ever.'),
(13, 9, 13, 13, 'Samuel said to Saul, “You have done foolishly. You have not kept the commandment of Yahweh your God, which he commanded you; for now Yahweh would have established your kingdom on Israel forever.'),
(10, 9, 13, 13, 'Samuel said to Saul, “You have done foolishly. You have not kept the commandment of the LORD your God, which he commanded you; for now the LORD would have established your kingdom on Israel forever.'),
(1, 9, 13, 13, '“You have acted foolishly,” Samuel declared. “You have not kept the command that the LORD your God gave you; if you had, the LORD would have established your kingdom over Israel for all time.'),
(5, 9, 13, 13, 'And Samuel said to Saul: “You have acted foolishly. You have not kept the commandments of the Lord your God, which he instructed to you. And if you had not acted in this way, the Lord would, here and now, have prepared your kingdom over Israel forever.'),
(7, 9, 13, 13, 'And Samuel said to Saul: Thou hast done foolishly, and hast not kept the commandments of the Lord thy God, which he commanded thee. And if thou hadst not done thus, the Lord would now have established thy kingdom over Israel for ever.'),
(4, 9, 13, 14, 'But now your kingdom shall not continue: the LORD has sought him a man after his own heart, and the LORD has commanded him to be captain over his people, because you have not kept that which the LORD commanded you.'),
(12, 9, 13, 14, 'But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee.'),
(3, 9, 13, 14, 'But now thy kingdom shall not continue: Jehovah hath sought him a man after his own heart, and Jehovah hath appointed him to be prince over his people, because thou hast not kept that which Jehovah commanded thee.'),
(8, 9, 13, 14, 'But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath appointed him to be prince over his people, because thou hast not kept that which the LORD commanded thee.'),
(9, 9, 13, 14, 'But now thy kingdom shall not continue; the LORD hath sought him a man after His own heart, and the LORD hath appointed him to be prince over His people, because thou hast not kept that which the LORD commanded thee.’'),
(6, 9, 13, 14, 'But now thy kingdom shall not continue: Jehovah has sought him a man after his own heart, and Jehovah has appointed him ruler over his people; for thou hast not kept what Jehovah commanded thee.'),
(14, 9, 13, 14, 'and, now, thy kingdom doth not stand, Jehovah hath sought for Himself a man according to His own heart, and Jehovah chargeth him for leader over His people, for thou hast not kept that which Jehovah commanded thee.’'),
(11, 9, 13, 14, 'And now thy kingdom shall not be set up: Jehovah sought to him a man according to his heart, and Jehovah will command him for leader over his people, because thou didst not watch what Jehovah commanded thee.'),
(13, 9, 13, 14, 'But now your kingdom shall not continue. Yahweh has sought for himself a man after his own heart, and Yahweh has appointed him to be prince over his people, because you have not kept that which Yahweh commanded you.”'),
(10, 9, 13, 14, 'But now your kingdom shall not continue. The LORD has sought for himself a man after his own heart, and the LORD has appointed him to be prince over his people, because you have not kept that which the LORD commanded you.”'),
(1, 9, 13, 14, 'But now your kingdom will not endure; the LORD has sought a man after His own heart and appointed him ruler over His people, because you have not kept the command of the LORD.”'),
(5, 9, 13, 14, 'But by no means shall your kingdom rise up any more. The Lord has sought for himself a man according to his own heart. And him the Lord has instructed to be the leader over his people, because you have not kept what the Lord has instructed.”'),
(7, 9, 13, 14, 'But thy kingdom shall not continue. The Lord hath sought him a man according to his own heart: and him hath the Lord commanded to be prince over his people, because thou hast not observed that which the Lord commanded.'),
(4, 9, 13, 15, 'And Samuel arose, and got him up from Gilgal to Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.'),
(12, 9, 13, 15, 'And Samuel arose, and went up from Gilgal to Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.'),
(3, 9, 13, 15, 'And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin.And Saul numbered the people that were present with him, about six hundred men.'),
(8, 9, 13, 15, 'And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.'),
(9, 9, 13, 15, 'And Samuel arose, and got him up from Gilgal unto Gibeath-benjamin. And Saul numbered the people that were present with him, about six hundred men.'),
(6, 9, 13, 15, 'And Samuel arose and went up from Gilgal to Gibeah of Benjamin. And Saul numbered the people that were found with him, about six hundred men.'),
(14, 9, 13, 15, 'And Samuel riseth, and goeth up from Gilgal to Gibeah of Benjamin; and Saul inspecteth the people who are found with him, about six hundred men,'),
(11, 9, 13, 15, 'And Samuel will rise and will go up from Gilgal to the hill of Benjamin. And Saul will review the people being found with him about six hundred men.'),
(13, 9, 13, 15, 'Samuel arose, and went from Gilgal to Gibeah of Benjamin. Saul numbered the people who were present with him, about six hundred men.'),
(10, 9, 13, 15, 'And Samuel arose and departed from Gilgal, and the rest of the people went up after Saul to meet him after the men of war, when they had come up from Gilgal to Gibeah of Benjamin. And Saul numbered the people who were present with him, about six hundred men.'),
(1, 9, 13, 15, 'Then Samuel set out from Gilgal and went up to Gibeah in Benjamin. And Saul numbered the troops who were with him, about six hundred men.'),
(5, 9, 13, 15, 'Then Samuel rose up and ascended from Gilgal to Gibeah of Benjamin. And the remainder of the people ascended after Saul, to meet the people who were fighting against them, going from Gilgal into Gibeah, to the hill of Benjamin. And Saul took a census of the people, who had been found to be with him, about six hundred men.'),
(7, 9, 13, 15, 'And Samuel arose and went up from Galgal to Gabaa of Benjamin. And the rest of the people went up after Saul, to meet the people who fought against them, going from Galgal to Gabaa in the hill of Benjamin. And Saul numbered the people, that were found with him, about six hundred men.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 9, 13, 16, 'And Saul, and Jonathan his son, and the people that were present with them, stayed in Gibeah of Benjamin: but the Philistines encamped in Michmash.'),
(12, 9, 13, 16, 'And Saul, and Jonathan his son, and the people that were present with them, abode in Gibeah of Benjamin: but the Philistines encamped in Michmash.'),
(3, 9, 13, 16, 'And Saul, and Jonathan his son, and the people that were present with them, abode in Geba of Benjamin: but the Philistines encamped in Michmash.'),
(8, 9, 13, 16, 'And Saul, and Jonathan his son, and the people that were present with them, abode in Geba of Benjamin: but the Philistines encamped in Michmash.'),
(9, 9, 13, 16, 'And Saul, and Jonathan his son, and the people that were present with them, abode in  Gibeath-benjamin; but the Philistines encamped in Michmas.'),
(6, 9, 13, 16, 'And Saul, and Jonathan his son, and the people that were found with them, abode in Geba of Benjamin; and the Philistines encamped in Michmash.'),
(14, 9, 13, 16, 'and Saul, and Jonathan his son, and the people who are found with them, are abiding in Gibeah of Benjamin, and the Philistines have encamped in Michmash.'),
(11, 9, 13, 16, 'And Saul, and Jonathan his son, and the people found with them, dwelt in the hill of Benjamin: and the rovers encamped in Michmash.'),
(13, 9, 13, 16, 'Saul, and Jonathan his son, and the people who were present with them, stayed in Geba of Benjamin: but the Philistines encamped in Michmash.'),
(10, 9, 13, 16, 'Saul, and Jonathan his son, and the people who were present with them, stayed in Geba of Benjamin: but the Philistines camped in Michmash.'),
(1, 9, 13, 16, 'Now Saul and Jonathan his son and the troops with them were staying in Geba of Benjamin, while the Philistines camped at Michmash.'),
(5, 9, 13, 16, 'And Saul, and his son Jonathan, and the people who had been found to be with them, were at Gibeah of Benjamin. But the Philistines had settled in at Michmash.'),
(7, 9, 13, 16, 'And Saul and Jonathan his son, and the people that were present with them, were in Gabaa of Benjamin: but the Philistines encamped in Machmas.'),
(4, 9, 13, 17, 'And the spoilers came out of the camp of the Philistines in three companies: one company turned to the way that leads to Ophrah, to the land of Shual:'),
(12, 9, 13, 17, 'And the spoilers came out of the camp of the Philistines in three companies: one company turned to the way that leadeth to Ophrah, to the land of Shual:'),
(3, 9, 13, 17, 'And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual;'),
(8, 9, 13, 17, 'And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual:'),
(9, 9, 13, 17, 'And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual;'),
(6, 9, 13, 17, 'And the ravagers came out of the camp of the Philistines in three companies: one company turned the way of Ophrah, into the land of Shual;'),
(14, 9, 13, 17, 'And the destroyer goeth out from the camp of the Philistines—three detachments; the one detachment turneth unto the way of Ophrah, unto the land of Shual;'),
(11, 9, 13, 17, 'And he destroying will come forth from the camp of the rovers, three heads: one head will turn to the way of Ophrah, to the land of Shual:'),
(13, 9, 13, 17, 'The spoilers came out of the camp of the Philistines in three companies: one company turned to the way that leads to Ophrah, to the land of Shual;'),
(10, 9, 13, 17, 'The spoilers came out of the camp of the Philistines in three companies: one company turned to the way that leads to Ophrah, to the land of Shual;'),
(1, 9, 13, 17, 'And raiders went out of the Philistine camp in three divisions. One headed toward Ophrah in the land of Shual,'),
(5, 9, 13, 17, 'And three companies went out from the camp of the Philistines, in order to plunder. One company was traveling toward the way of Ophrah, to the land of Shual.'),
(7, 9, 13, 17, 'And there went out of the camp of the Philistines three companies to plunder. One company went towards the way of Ephra to the land of Sual;'),
(4, 9, 13, 18, 'And another company turned the way to Bethhoron: and another company turned to the way of the border that looks to the valley of Zeboim toward the wilderness.'),
(12, 9, 13, 18, 'And another company turned the way to Beth-horon: and another company turned to the way of the border that looketh to the valley of Zeboim towards the wilderness.'),
(3, 9, 13, 18, 'and another company turned the way to Beth-horon; and another company turned the way of the border that looketh down upon the valley of Zeboim toward the wilderness.'),
(8, 9, 13, 18, 'and another company turned the way to Beth-horon: and another company turned the way of the border that looketh down upon the valley of Zeboim toward the wilderness.'),
(9, 9, 13, 18, 'and another company turned the way to Beth-horon; and another company turned the way of the border that looketh down upon the valley of Zeboim toward the wilderness.'),
(6, 9, 13, 18, 'and another company turned the way to Beth-horon; and the other company turned the way to the district that looks over the ravine of Zeboim toward the wilderness.'),
(14, 9, 13, 18, 'and the one detachment turneth the way of Beth-Horon, and the one detachment turneth the way of the border which is looking on the valley of the Zeboim, toward the wilderness.'),
(11, 9, 13, 18, 'And one head will turn the way of the House of the Hollow; and one head will turn the way of the bound projecting over the valley of the hyenas of the desert.'),
(13, 9, 13, 18, 'and another company turned the way to Beth Horon; and another company turned the way of the border that looks down on the valley of Zeboim toward the wilderness.'),
(10, 9, 13, 18, 'and another company turned the way to Beth Horon; and another company turned the way of the border that looks down on the valley of Zeboim toward the wilderness.'),
(1, 9, 13, 18, 'another toward Beth-horon, and the third down the border road overlooking the Valley of Zeboim facing the wilderness.'),
(5, 9, 13, 18, 'Then another entered along the way of Beth-horon. But the third turned itself to the way of the border, overhanging the valley of Zeboim, opposite the desert.'),
(7, 9, 13, 18, 'And another went by the way of Beth-horon, and the third turned to the way of the border, above the valley of Seboim towards the desert.'),
(4, 9, 13, 19, 'Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears:'),
(12, 9, 13, 19, 'Now there was no smith found throughout all the land of Israel: (for the Philistines said, Lest the Hebrews make them swords or spears:)'),
(3, 9, 13, 19, 'Now there was no smith found throughout all the land of Israel; for the Philistines said, Lest the Hebrews make them swords or spears:'),
(8, 9, 13, 19, 'Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears:'),
(9, 9, 13, 19, 'Now there was no smith found throughout all the land of Israel; for the Philistines said: ‘Lest the Hebrews make them swords or spears’;'),
(6, 9, 13, 19, 'Now there was no smith found throughout the land of Israel; for the Philistines said, Lest the Hebrews make them swords or spears.'),
(14, 9, 13, 19, 'And an artificer is not found in all the land of Israel, for the Philistines said, ‘Lest the Hebrews make sword or spear;’'),
(11, 9, 13, 19, 'And an artificer will not be found in all the land of Israel: (for the rovers said, Lest the Hebrews shall make a sword or spear:)'),
(13, 9, 13, 19, 'Now there was no smith found throughout all the land of Israel; for the Philistines said, “Lest the Hebrews make them swords or spears;”'),
(10, 9, 13, 19, 'Now there was no smith found throughout all the land of Israel; for the Philistines had said, “Lest the Hebrews make them swords or spears.”'),
(1, 9, 13, 19, 'And no blacksmith could be found in all the land of Israel, because the Philistines had said, “The Hebrews must not be allowed to make swords or spears.”'),
(5, 9, 13, 19, 'Now there was no worker of iron to be found in all the land of Israel. For the Philistines had been cautious, lest perhaps the Hebrews might make swords or spears.'),
(7, 9, 13, 19, 'Now there was no smith to be found in all the land of Israel, for the Philistines had taken this precaution, lest the Hebrews should make them swords or spears.'),
(4, 9, 13, 20, 'But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his ax, and his mattock.'),
(12, 9, 13, 20, 'But all the Israelites went down to the Philistines, to sharpen every man his share, and his colter, and his ax, and his mattock.'),
(3, 9, 13, 20, 'but all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock;'),
(8, 9, 13, 20, 'but all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock;'),
(9, 9, 13, 20, 'but all the Israelites went down to the Philistines, to sharpen every man his plowshare, and his coulter, and his axe, and his mattock.'),
(6, 9, 13, 20, 'And all Israel went down to the Philistines, every man to get his ploughshare, and his hoe, and his axe, and his sickle sharpened,'),
(14, 9, 13, 20, 'and all Israel go down to the Philistines, to sharpen each his ploughshare, and his coulter, and his axe, and his mattock;'),
(11, 9, 13, 20, 'And all Israel went down to the rovers, to hammer each his plough-shares, and his coulter, and his axe, and his plough-shares.'),
(13, 9, 13, 20, 'but all the Israelites went down to the Philistines, to sharpen every man his plowshare, mattock, axe, and sickle;'),
(10, 9, 13, 20, 'But all Israel would go down to the Philistines, each to sharpen his plowshare, mattock, axe, and sickle;'),
(1, 9, 13, 20, 'Instead, all the Israelites would go down to the Philistines to sharpen their plowshares, mattocks, axes, and sickles.'),
(5, 9, 13, 20, 'Therefore, all of Israel descended to the Philistines, so that each man could sharpen his plowshare, or pick axe, or hatchet, or hoe.'),
(7, 9, 13, 20, 'So all Israel went down to the Philistines, to sharpen every man his ploughshare, and his spade, and his axe, and his rake.'),
(4, 9, 13, 21, 'Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.'),
(12, 9, 13, 21, 'Yet they had a file for the mattocks, and for the colters, and for the forks, and for the axes, and to sharpen the goads.'),
(3, 9, 13, 21, 'yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to set the goads.'),
(8, 9, 13, 21, 'yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes; and to set the goads.'),
(9, 9, 13, 21, 'And the price of the filing was  a pim for the mattocks, and for the coulters, and for the forks with three teeth, and for the axes; and to set the goads.'),
(6, 9, 13, 21, 'when the edges of the sickles, and the hoes, and the forks, and the axes were blunted; and to set the goads.'),
(14, 9, 13, 21, 'and there hath been the file for mattocks, and for coulters, and for three-pronged rakes, and for the axes, and to set up the goads.'),
(11, 9, 13, 21, 'And there was a notching of mouths for the plough-shares, and for the coulters, and for the three-pronged, and for the axes, and for setting the goads.'),
(13, 9, 13, 21, 'yet they had a file for the mattocks, and for the plowshares, and for the forks, and for the axes, and to set the goads.'),
(10, 9, 13, 21, 'and the charge was one payim for the plowshares and for the mattocks, and three shekels for picks and axes and to set the goads.'),
(1, 9, 13, 21, 'The charge was a pim for sharpening a plowshare or mattock, a third of a shekel for sharpening a pitchfork or an axe, and a third of a shekel for repointing an oxgoad.'),
(5, 9, 13, 21, 'For their plow blades, and pick axes, and pitch forks, and axes had become blunt, and even the handles needed to be repaired.'),
(7, 9, 13, 21, 'So that their shares, and their spades, and their forks, and their axes were blunt, even to the goad, which was to be mended.'),
(4, 9, 13, 22, 'So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.'),
(12, 9, 13, 22, 'So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.'),
(3, 9, 13, 22, 'So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.'),
(8, 9, 13, 22, 'So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.'),
(9, 9, 13, 22, 'So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan; but with Saul and with Jonathan his son was there found.'),
(6, 9, 13, 22, 'And it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan; but with Saul and with Jonathan his son there was found.'),
(14, 9, 13, 22, 'And it hath been, in the day of battle, that there hath not been found sword and spear in the hand of any of the people who are with Saul and with Jonathan—and there is found to Saul and to Jonathan his son.'),
(11, 9, 13, 22, 'And it was in the day of battle, and a sword and spear were not found in the hand of all the people that were with Saul and Jonathan: and they will be found to Saul and to Jonathan his son.'),
(13, 9, 13, 22, 'So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.'),
(10, 9, 13, 22, 'So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul and Jonathan; but Saul and his son Jonathan had them.'),
(1, 9, 13, 22, 'So on the day of battle not a sword or spear could be found in the hands of the troops with Saul and Jonathan; only Saul and his son Jonathan had weapons.'),
(5, 9, 13, 22, 'And when the day of battle had arrived, there was found neither sword nor spear in the hand of the entire people who were with Saul and Jonathan, except for Saul and his son Jonathan.'),
(7, 9, 13, 22, 'And when the day of battle was come, there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan, except Saul and Jonathan his son.'),
(4, 9, 13, 23, 'And the garrison of the Philistines went out to the passage of Michmash.'),
(12, 9, 13, 23, 'And the garrison of the Philistines went out to the passage of Michmash.'),
(3, 9, 13, 23, 'And the garrison of the Philistines went out unto the pass of Michmash.'),
(8, 9, 13, 23, 'And the garrison of the Philistines went out unto the pass of Michmash.'),
(9, 9, 13, 23, 'And the garrison of the Philistines went out unto the pass of Michmas.'),
(6, 9, 13, 23, 'And a garrison of the Philistines went out to the passage of Michmash.'),
(14, 9, 13, 23, 'And the station of the Philistines goeth out unto the passage of Michmash.'),
(11, 9, 13, 23, 'And a station of the rovers will come forth to the passage of Michmash.'),
(13, 9, 13, 23, 'The garrison of the Philistines went out to the pass of Michmash.'),
(10, 9, 13, 23, 'The garrison of the Philistines went out to the pass of Michmash.'),
(1, 9, 13, 23, 'And a garrison of the Philistines had gone out to the pass at Michmash.'),
(5, 9, 13, 23, 'Then the army of the Philistines went out in order to go across Michmash.'),
(7, 9, 13, 23, 'And the army of the Philistines went out in order to advance further in Machmas.'),
(4, 9, 14, 1, 'Now it came to pass on a day, that Jonathan the son of Saul said to the young man that bore his armor, Come, and let us go over to the Philistines’ garrison, that is on the other side. But he told not his father.'),
(12, 9, 14, 1, 'Now it came to pass upon a day, that Jonathan, the son of Saul, said to the young man that bore his armor, Come, and let us go over to the garrison of the Philistines, that is on the other side. But he told not his father.'),
(3, 9, 14, 1, 'Now it fell upon a day, that Jonathan the son of Saul said unto the young man that bare his armor, Come, and let us go over to the Philistines’ garrison, that is on yonder side. But he told not his father.'),
(8, 9, 14, 1, 'Now it fell upon a day, that Jonathan the son of Saul said unto the young man that bare his armour, Come and let us go over to the Philistines’ garrison, that is on yonder side. But he told not his father.'),
(9, 9, 14, 1, 'Now it fell upon a day, that Jonathan the son of Saul said unto the young man that bore his armour: ‘Come and let us go over to the Philistines’ garrison, that is on yonder side. But he told not his father.'),
(6, 9, 14, 1, 'Now it came to pass one day that Jonathan the son of Saul said to the young man that bore his armour, Come and let us go over to the Philistines’ garrison which is on the other side. But he did not tell his father.'),
(14, 9, 14, 1, 'And the day cometh that Jonathan son of Saul saith unto the young man bearing his weapons, ‘Come, and we pass over unto the station of the Philistines, which is on the other side of this;’ and to his father he hath not declared it.'),
(11, 9, 14, 1, 'And it will be the day, and Jonathan son of Saul, will say to the boy lifting up his arms, Come, and we will pass over to the station of the rovers, which is from beyond this And to his father he announced not.'),
(13, 9, 14, 1, 'Now it fell on a day, that Jonathan the son of Saul said to the young man who bore his armor, “Come, and let us go over to the Philistines’ garrison, that is on the other side.” But he didn’t tell his father.'),
(10, 9, 14, 1, 'Now it fell on a day, that Jonathan the son of Saul said to the young man who bore his armor, “Come, and let us go over to the Philistines’ garrison, that is on the other side.” But he did not tell his father.'),
(1, 9, 14, 1, 'One day Jonathan son of Saul said to the young man bearing his armor, “Come, let us cross over to the Philistine outpost on the other side.” But Jonathan did not tell his father.'),
(5, 9, 14, 1, 'And it happened that, on a certain day, Jonathan, the son of Saul, said to the youth who bore his armor, “Come, and let us go over to the garrison of the Philistines, which is across from that place.” But he did not reveal this to his father.'),
(7, 9, 14, 1, 'Now it came to pass one day that Jonathan the son of Saul said to the young man that bore his armour: Come, and let us go over to the garrison of the Philistines, which is on the other side of yonder place. But he told not this to his father.'),
(4, 9, 14, 2, 'And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about six hundred men;'),
(12, 9, 14, 2, 'And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about six hundred men;'),
(3, 9, 14, 2, 'And Saul abode in the uttermost part of Gibeah under the pomegranate-tree which is in Migron: and the people that were with him were about six hundred men;'),
(8, 9, 14, 2, 'And Saul abode in the uttermost part of Gibeah under the pomegranate tree which is in Migron: and the people that were with him were about six hundred men:'),
(9, 9, 14, 2, 'And Saul tarried in the uttermost part of Gibeah under the pomegranate-tree which is in Migron; and the people that were with him were about six hundred men,'),
(6, 9, 14, 2, 'And Saul abode at the extreme end of Gibeah under the pomegranate-tree which [was] in Migron; and the people that were with him were about six hundred men.'),
(14, 9, 14, 2, 'And Saul is abiding at the extremity of Gibeah, under the pomegranate which is in Migron, and the people who are with him, about six hundred men,'),
(11, 9, 14, 2, 'And Saul dwelt in the extremity of the hill under the pomegranate which is in the precipice. And the people that were with him, about six hundred men.'),
(13, 9, 14, 2, 'Saul stayed in the uttermost part of Gibeah under the pomegranate tree which is in Migron: and the people who were with him were about six hundred men;'),
(10, 9, 14, 2, 'Saul stayed in the uttermost part of Gibeah under the pomegranate tree which is in Migron: and the people who were with him were about six hundred men;'),
(1, 9, 14, 2, 'Meanwhile, Saul was staying under the pomegranate tree in Migron on the outskirts of Gibeah. And the troops who were with him numbered about six hundred men,'),
(5, 9, 14, 2, 'Moreover, Saul was staying in the furthermost part of Gibeah, below the pomegranate tree that was at Migron. And the people with him were about six hundred men.'),
(7, 9, 14, 2, 'And Saul abode in the uttermost part of Gabaa under the pomegranate tree, which was in Magron: and the people with him were about six hundred men.'),
(4, 9, 14, 3, 'And Ahiah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the LORD’s priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.'),
(12, 9, 14, 3, 'And Ahiah, the son of Ahitub, I-chabod’s brother, the son of Phinehas, the son of Eli, the LORD’S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.'),
(3, 9, 14, 3, 'and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Jehovah in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.'),
(8, 9, 14, 3, 'and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of the LORD in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.'),
(9, 9, 14, 3, 'and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of the LORD in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.'),
(6, 9, 14, 3, '(And Ahijah the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, Jehovah’s priest in Shiloh, wore the ephod.) And the people did not know that Jonathan was gone.'),
(14, 9, 14, 3, 'and Ahiah, son of Ahitub, brother of I-Chabod, son of Phinehas son of Eli priest of Jehovah in Shiloh, bearing an ephod; and the people knew not that Jonathan hath gone.'),
(11, 9, 14, 3, 'And Ahiah, son of Ahitub, brother of Ichabod, son of Phinehas, son of Eli the priest of Jehovah in Shiloh, lifting up an Ephod. And the people knew not that Jonathan went.'),
(13, 9, 14, 3, 'and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn’t know that Jonathan was gone.'),
(10, 9, 14, 3, 'and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of the LORD in Shiloh, wearing an ephod. The people did not know that Jonathan was gone.'),
(1, 9, 14, 3, 'including Ahijah, who was wearing an ephod. He was the son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli the priest of the LORD in Shiloh. But the troops did not know that Jonathan had left.'),
(5, 9, 14, 3, 'And Ahijah, the son of Ahitub, the brother of Ichabod, the son of Phinehas, who had been born of Eli, the priest of the Lord at Shiloh, wore the ephod. But the people did not know where Jonathan had gone.'),
(7, 9, 14, 3, 'And Achias the son of Achitob brother to Ichabod the son of Phinees, the son of Heli the priest of the Lord in Silo, wore the ephod. And the people knew not whither Jonathan was gone.'),
(4, 9, 14, 4, 'And between the passages, by which Jonathan sought to go over to the Philistines’ garrison, there was a sharp rock on the one side, and a sharp rock on the other side: and the name of the one was Bozez, and the name of the other Seneh.'),
(12, 9, 14, 4, 'And between the passages by which Jonathan sought to go over to the garrison of the Philistines, there was a sharp rock on the one side, and a sharp rock on the other side: and the name of the one was Bozez, and the name of the other Seneh.'),
(3, 9, 14, 4, 'And between the passes, by which Jonathan sought to go over unto the Philistines’ garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.'),
(8, 9, 14, 4, 'And between the passes, by which Jonathan sought to go over unto the Philistines’ garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.'),
(9, 9, 14, 4, 'And between the passes, by which Jonathan sought to go over unto the Philistines’ garrison, there was a rocky crag on the one side, and a rocky crag on the other side; and the name of the one was Bozez, and the name of the other Seneh.'),
(6, 9, 14, 4, 'Now between the passes by which Jonathan sought to go over to the Philistines’ garrison there was a sharp rock on the one side and a sharp rock on the other side; and the name of the one [was] Bozez, and the name of the other Seneh.'),
(14, 9, 14, 4, 'And between the passages where Jonathan sought to pass over unto the station of the Philistines is the edge of a rock on the one side, and the edge of a rock on the other side, and the name of the one is Bozez, and the name of the other Seneh.'),
(11, 9, 14, 4, 'And between the passages where Jonathan sought to pass through upon the garrison of the rovers, and the tooth of a rock from beyond this, and the tooth of a rock from beyond this; and the name of the one Bozez, and the name of the one Seneh.'),
(13, 9, 14, 4, 'Between the passes, by which Jonathan sought to go over to the Philistines’ garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.'),
(10, 9, 14, 4, 'Between the passes, by which Jonathan sought to go over to the Philistines’ garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.'),
(1, 9, 14, 4, 'Now there were cliffs on both sides of the pass that Jonathan intended to cross to reach the Philistine outpost. One was named Bozez and the other Seneh.'),
(5, 9, 14, 4, 'Now there were, between the ascents along which Jonathan strove to cross to the garrison of the Philistines, rocks projecting from both sides, and, in the manner of teeth, boulders breaking out from one side and the other. The name of one was Shining, and the name of the other was Thorny.'),
(7, 9, 14, 4, 'Now there were between the ascents, by which Jonathan sought to go over to the garrison of the Philistines, rocks standing up on both sides, and steep cliffs like teeth on the one side, and on the other, the name of the one was Boses, and the name of the other was Sene:'),
(4, 9, 14, 5, 'The forefront of the one was situate northward over against Michmash, and the other southward over against Gibeah.'),
(12, 9, 14, 5, 'The front of the one was situated northward over against Michmash, and the other southward over against Gibeah.'),
(3, 9, 14, 5, 'The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.'),
(8, 9, 14, 5, 'The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.'),
(9, 9, 14, 5, 'The one crag rose up on the north in front of Michmas, and the other on the south in front of Geba.'),
(6, 9, 14, 5, 'The one crag [formed] a pillar on the north opposite to Michmash, and the other on the south opposite to Geba.'),
(14, 9, 14, 5, 'The one edge is fixed on the north over-against Michmash, and the one on the south over-against Gibeah.'),
(11, 9, 14, 5, 'And the tooth of the one pressing from the north in front of Michmash, and the other from the south in front of the hill.'),
(13, 9, 14, 5, 'The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.'),
(10, 9, 14, 5, 'The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.'),
(1, 9, 14, 5, 'One cliff stood to the north toward Michmash, and the other to the south toward Geba.'),
(5, 9, 14, 5, 'One boulder projected toward the north, opposite Michmash, and the other toward the south, opposite Gibeah.'),
(7, 9, 14, 5, 'One rock stood out towards the north over against Machmas, and the other to the south over against Gabaa.'),
(4, 9, 14, 6, 'And Jonathan said to the young man that bore his armor, Come, and let us go over to the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.'),
(12, 9, 14, 6, 'And Jonathan said to the young man that bore his armor, Come, and let us go over to the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.'),
(3, 9, 14, 6, 'And Jonathan said to the young man that bare his armor, Come, and let us go over unto the garrison of these uncircumcised: it may be that Jehovah will work for us; for there is no restraint to Jehovah to save by many or by few.'),
(8, 9, 14, 6, 'And Jonathan said to the young man that bare his armour, Come and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.'),
(9, 9, 14, 6, 'And Jonathan said to the young man that bore his armour: ‘Come and let us go over unto the garrison of these uncircumcised; it may be that the LORD will work for us; for there is no restraint to the LORD to save by many or by few.’'),
(6, 9, 14, 6, 'And Jonathan said to the young man that bore his armour, Come, and let us go over to the garrison of these uncircumcised: perhaps Jehovah will work for us; for there is no restraint to Jehovah to save by many or by few.'),
(14, 9, 14, 6, 'And Jonathan saith unto the young man bearing his weapons, ‘Come, and we pass over unto the station of these uncircumcised; it may be Jehovah doth work for us, for there is no restraint to Jehovah to save by many or by few.’'),
(11, 9, 14, 6, 'And Jonathan will say to the boy lifting up his arms, Come, and we will pass over to the garrison of these uncircumcised: perhaps Jehovah will do for us: for no restraining to Jehovah to save by a multitude or by few.'),
(13, 9, 14, 6, 'Jonathan said to the young man who bore his armor, “Come, and let us go over to the garrison of these uncircumcised. It may be that Yahweh will work for us; for there is no restraint on Yahweh to save by many or by few.”'),
(10, 9, 14, 6, 'Jonathan said to the young man who bore his armor, “Come, and let us go over to the garrison of these uncircumcised. It may be that the LORD will work for us; for there is no restraint on the LORD to save by many or by few.”'),
(1, 9, 14, 6, 'Jonathan said to the young man bearing his armor, “Come, let us cross over to the outpost of these uncircumcised men. Perhaps the LORD will work on our behalf. Nothing can hinder the LORD from saving, whether by many or by few.”'),
(5, 9, 14, 6, 'Then Jonathan said to the youth who bore his armor: “Come, let us go across to the garrison of these uncircumcised. And perhaps the Lord may act on our behalf. For it is not difficult for the Lord to save, either by many, or by few.”'),
(7, 9, 14, 6, 'And Jonathan said to the young man that bore his armour: Come, let us go over to the garrison of these uncircumcised, it may be the Lord will do for us, because it is easy for the Lord to save either by many, or by few.'),
(4, 9, 14, 7, 'And his armor bearer said to him, Do all that is in your heart: turn you; behold, I am with you according to your heart.'),
(12, 9, 14, 7, 'And his armor-bearer said to him, Do all that is in thy heart: turn thee; behold, I am with thee according to thy heart.'),
(3, 9, 14, 7, 'And his armorbearer said unto him, Do all that is in thy heart: turn thee, behold, I am with thee according to thy heart.'),
(8, 9, 14, 7, 'And his armourbearer said unto him, Do all that is in thine heart: turn thee, behold I am with thee according to thy heart.'),
(9, 9, 14, 7, 'And his armour-bearer said unto him: ‘Do all that is in thy heart; turn thee, behold I am with thee according to thy heart.’'),
(6, 9, 14, 7, 'And his armour-bearer said to him, Do all that is in thy heart; turn thee; behold, I am with thee according to thy heart.'),
(14, 9, 14, 7, 'And the bearer of his weapons saith to him, ‘Do all that is in thy heart; turn for thee; lo, I am with thee, as thine own heart.’'),
(11, 9, 14, 7, 'And he lifting up his arms will say to him, Do all that is in thy heart: turn for thyself; behold me with thee according to thy heart.'),
(13, 9, 14, 7, 'His armor bearer said to him, “Do all that is in your heart. Turn and, behold, I am with you according to your heart.”'),
(10, 9, 14, 7, 'His armor bearer said to him, “Do all that your heart inclines toward. Look, I am with you, my heart is as your heart.”'),
(1, 9, 14, 7, 'His armor-bearer replied, “Do all that is in your heart. Go ahead; I am with you heart and soul.”'),
(5, 9, 14, 7, 'And his armor bearer said to him: “Do all that is pleasing to your soul. Go wherever you wish, and I will be with you, wherever you will choose.”'),
(7, 9, 14, 7, 'And his armourbearer said to him: Do all that pleaseth thy mind: go whither thou wilt, and I will be with thee wheresoever thou hast a mind.'),
(4, 9, 14, 8, 'Then said Jonathan, Behold, we will pass over to these men, and we will discover ourselves to them.'),
(12, 9, 14, 8, 'Then said Jonathan, Behold, we will pass over to these men, and we will discover ourselves to them.'),
(3, 9, 14, 8, 'Then said Jonathan, Behold, we will pass over unto the men, and we will disclose ourselves unto them.'),
(8, 9, 14, 8, 'Then said Jonathan, Behold, we will pass over unto the men, and we will discover ourselves unto them.'),
(9, 9, 14, 8, 'Then said Jonathan: ‘Behold, we will pass over unto the men, and we will disclose ourselves unto them.'),
(6, 9, 14, 8, 'Then said Jonathan, Behold, we will pass over to the men, and we will shew ourselves to them.'),
(14, 9, 14, 8, 'And Jonathan saith, ‘Lo, we are passing over unto the men, and are revealed unto them;'),
(11, 9, 14, 8, 'And Jonathan will say, Behold, we pass over to the men, and we will disclose ourselves to them.'),
(13, 9, 14, 8, 'Then Jonathan said, “Behold, we will pass over to the men, and we will reveal ourselves to them.'),
(10, 9, 14, 8, 'Then Jonathan said, “Look, we will pass over to the men, and we will reveal ourselves to them.'),
(1, 9, 14, 8, '“Very well,” said Jonathan, “we will cross over toward these men and show ourselves to them.'),
(5, 9, 14, 8, 'And Jonathan said: “Behold, we will cross over to these men. And when we will be seen by them,'),
(7, 9, 14, 8, 'And Jonathan said: Behold we will go over to these men. And when we shall be seen by them,'),
(4, 9, 14, 9, 'If they say thus to us, Tarry until we come to you; then we will stand still in our place, and will not go up to them.'),
(12, 9, 14, 9, 'If they say thus to us, Tarry until we come to you; then we will stand still in our place, and will not go up to them.'),
(3, 9, 14, 9, 'If they say thus unto us, Tarry until we come to you; then we will stand still in our place, and will not go up unto them.'),
(8, 9, 14, 9, 'If they say thus unto us, Tarry until we come to you; then we will stand still in our place, and will not go up unto them.'),
(9, 9, 14, 9, 'If they say thus unto us: Tarry until we come to you; then we will stand still in our place, and will not go up unto them.'),
(6, 9, 14, 9, 'If they say thus to us, Stand still until we come to you, then we will stay in our place, and will not go up to them.'),
(14, 9, 14, 9, 'if thus they say unto us, ‘Stand still till we have come unto you,’ then we have stood in our place, and do not go up unto them;'),
(11, 9, 14, 9, 'If thus they shall say to us, Be still till our reaching to you; and we stood our lowest place, and we will not go up to them.'),
(13, 9, 14, 9, 'If they say thus to us, ‘Wait until we come to you!’ then we will stand still in our place, and will not go up to them.'),
(10, 9, 14, 9, 'If they say thus to us, ‘Wait until we come to you.’ then we will stand still in our place, and will not go up to them.'),
(1, 9, 14, 9, 'If they say, ‘Wait until we come to you,’ then we will stay where we are and will not go up to them.'),
(5, 9, 14, 9, 'if they have spoken to us in this way, ‘Stay until we come to you,’ let us stand still in our place, and not ascend to them.'),
(7, 9, 14, 9, 'If they shall speak thus to us: Stay till we come to you: let us stand still in our place, and not go up to them.'),
(4, 9, 14, 10, 'But if they say thus, Come up to us; then we will go up: for the LORD has delivered them into our hand: and this shall be a sign to us.'),
(12, 9, 14, 10, 'But if they say thus, Come up to us; then we will go up: for the LORD hath delivered them into our hand; and this shall be a sign to us.'),
(3, 9, 14, 10, 'But if they say thus, Come up unto us; then we will go up; for Jehovah hath delivered them into our hand: and this shall be the sign unto us.'),
(8, 9, 14, 10, 'But if they say thus, Come up unto us; then we will go up: for the LORD hath delivered them into our hand: and this shall be the sign unto us.'),
(9, 9, 14, 10, 'But if they say thus: Come up unto us; then we will go up; for the LORD hath delivered them into our hand; and this shall be the sign unto us.’'),
(6, 9, 14, 10, 'And if they say thus, Come up to us, then we will go up; for Jehovah has given them into our hand; and this shall be the sign to us.'),
(14, 9, 14, 10, 'and if thus they say, ‘Come up against us,’ then we have gone up, for Jehovah hath given them into our hand, and this to us is the sign.'),
(11, 9, 14, 10, 'And if thus they shall say, Come up upon us; and we went up: for Jehovah gave them into our hand; and this to us the sign.'),
(13, 9, 14, 10, 'But if they say this, ‘Come up to us!’ then we will go up; for Yahweh has delivered them into our hand. This shall be the sign to us.”'),
(10, 9, 14, 10, 'But if they say this, ‘Come up to us.’ then we will go up; for the LORD has delivered them into our hand. This shall be the sign to us.”'),
(1, 9, 14, 10, 'But if they say, ‘Come on up,’ then we will go up, because this will be our sign that the LORD has delivered them into our hands.”'),
(5, 9, 14, 10, 'But if they will say, ‘Ascend to us,’ let us ascend. For the Lord has delivered them into our hands. This will be the sign to us.”'),
(7, 9, 14, 10, 'But if they shall say: Come up to us: let us go up, because the Lord hath delivered them into our hands, this shall be a sign unto us.'),
(4, 9, 14, 11, 'And both of them discovered themselves to the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.'),
(12, 9, 14, 11, 'And both of them discovered themselves to the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.'),
(3, 9, 14, 11, 'And both of them disclosed themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.'),
(8, 9, 14, 11, 'And both of them discovered themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.'),
(9, 9, 14, 11, 'And both of them disclosed themselves unto the garrison of the Philistines; and the Philistines said: ‘Behold Hebrews coming forth out of the holes where they hid themselves.’'),
(6, 9, 14, 11, 'And both of them shewed themselves to the garrison of the Philistines; and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.'),
(14, 9, 14, 11, 'And revealed are both of them unto the station of the Philistines, and the Philistines say, ‘Lo, Hebrews are coming out of the holes where they have hid themselves.’'),
(11, 9, 14, 11, 'And they two will disclose to the garrison of the rovers; and the rovers will say, Behold, the Hebrews coming forth from the holes where they hid there.'),
(13, 9, 14, 11, 'Both of them revealed themselves to the garrison of the Philistines: and the Philistines said, “Behold, the Hebrews are coming out of the holes where they had hidden themselves!”'),
(10, 9, 14, 11, 'Both of them revealed themselves to the garrison of the Philistines: and the Philistines said, “Look, the Hebrews are coming out of the holes where they had hidden themselves.”'),
(1, 9, 14, 11, 'So the two of them showed themselves to the outpost of the Philistines, who exclaimed, “Look, the Hebrews are coming out of the holes in which they were hiding!”'),
(5, 9, 14, 11, 'And so, both of them appeared before the garrison of the Philistines. And the Philistines said, “See, the Hebrews have come out from the holes in which they had been hiding.”'),
(7, 9, 14, 11, 'So both of them discovered themselves to the garrison of the Philistines: and the Philistines said: Behold the Hebrews come forth out of the holes wherein they were hid.'),
(4, 9, 14, 12, 'And the men of the garrison answered Jonathan and his armor bearer, and said, Come up to us, and we will show you a thing. And Jonathan said to his armor bearer, Come up after me: for the LORD has delivered them into the hand of Israel.'),
(12, 9, 14, 12, 'And the men of the garrison answered Jonathan and his armor-bearer, and said, Come up to us, and we will show you a thing. And Jonathan said to his armor-bearer, Come up after me: for the LORD hath delivered them into the hand of Israel.'),
(3, 9, 14, 12, 'And the men of the garrison answered Jonathan and his armorbearer, and said, Come up to us, and we will show you a thing. And Jonathan said unto his armorbearer, Come up after me; for Jehovah hath delivered them into the hand of Israel.'),
(8, 9, 14, 12, 'And the men of the garrison answered Jonathan and his armourbearer, and said, Come up to us, and we will shew you a thing. And Jonathan said unto his armourbearer, Come up after me: for the LORD hath delivered them into the hand of Israel.'),
(9, 9, 14, 12, 'And the men of the garrison spoke to Jonathan and his armour-bearer, and said: ‘Come up to us, and we will show you a thing.’ And Jonathan said unto his armour-bearer: ‘Come up after me; for the LORD hath delivered them into the hand of Israel.’'),
(6, 9, 14, 12, 'And the men of the garrison answered Jonathan and his armour-bearer and said, Come up to us, and we will shew you something. And Jonathan said to his armour-bearer, Come up after me; for Jehovah has delivered them into the hand of Israel.'),
(14, 9, 14, 12, 'And the men of the station answer Jonathan, and the bearer of his weapons, and say, ‘Come up unto us, and we cause you to know something.’ And Jonathan saith unto the bearer of his weapons, ‘Come up after me, for Jehovah hath given them into the hand of Israel.’'),
(11, 9, 14, 12, 'And the men of the garrison will answer Jonathan and him lifting up his arms, and they will say, Come up to us, and we will make a word known to you. And Jonathan will say to him lifting up his arms, Come up after me: for Jehovah gave them into the hand of Israel.'),
(13, 9, 14, 12, 'The men of the garrison answered Jonathan and his armor bearer, and said, “Come up to us, and we will show you something!” Jonathan said to his armor bearer, “Come up after me; for Yahweh has delivered them into the hand of Israel.”'),
(10, 9, 14, 12, 'The men of the garrison answered Jonathan and his armor bearer, and said, “Come up to us, and we will show you something.” Jonathan said to his armor bearer, “Come up after me; for the LORD has delivered them into the hand of Israel.”'),
(1, 9, 14, 12, 'So the men of the outpost called out to Jonathan and his armor-bearer, “Come on up, and we will teach you a lesson!” “Follow me,” Jonathan told his armor-bearer, “for the LORD has delivered them into the hand of Israel.”'),
(5, 9, 14, 12, 'And the men of the garrison spoke to Jonathan and to his armor bearer, and they said, “Ascend to us, and we will show you something.” And Jonathan said to his armor bearer: “Let us ascend. Follow me. For the Lord has delivered them into the hands of Israel.”'),
(7, 9, 14, 12, 'And the men of the garrison spoke to Jonathan, and to his armourbearer, and said: Come up to us, and we will shew you a thing. And Jonathan said to his armourbearer: Let us go up, follow me: for the Lord hath delivered them into the hands of I srael.'),
(4, 9, 14, 13, 'And Jonathan climbed up on his hands and on his feet, and his armor bearer after him: and they fell before Jonathan; and his armor bearer slew after him.'),
(12, 9, 14, 13, 'And Jonathan climbed up upon his hands and upon his feet, and his armor-bearer after him: and they fell before Jonathan; and his armor-bearer slew after him.'),
(3, 9, 14, 13, 'And Jonathan climbed up upon his hands and upon his feet, and his armorbearer after him: and they fell before Jonathan; and his armorbearer slew them after him.'),
(8, 9, 14, 13, 'And Jonathan climbed up upon his hands and upon his feet, and his armourbearer after him: and they fell before Jonathan; and his armourbearer slew them after him.'),
(9, 9, 14, 13, 'And Jonathan climbed up upon his hands and upon his feet, and his armour-bearer after him; and they fell before Jonathan; and his armour-bearer slew them after him.'),
(6, 9, 14, 13, 'And Jonathan climbed up upon his hands and upon his feet, and his armour-bearer after him; and they fell before Jonathan; and his armour-bearer slew after him.'),
(14, 9, 14, 13, 'And Jonathan goeth up on his hands, and on his feet, and the bearer of his weapons after him; and they fall before Jonathan, and the bearer of his weapons is putting to death after him.'),
(11, 9, 14, 13, 'And Jonathan will go up upon his hands and upon his feet, and he lifting up his arms after him: and they will fall before Jonathan; and he lifting up his arms, slaying after him.'),
(13, 9, 14, 13, 'Jonathan climbed up on his hands and on his feet, and his armor bearer after him: and they fell before Jonathan; and his armor bearer killed them after him.'),
(10, 9, 14, 13, 'Jonathan climbed up on his hands and on his feet, and his armor bearer after him. And they fell before Jonathan; and his armor bearer killed them after him.'),
(1, 9, 14, 13, 'So Jonathan climbed up on his hands and feet, with his armor-bearer behind him. And the Philistines fell before Jonathan, and his armor-bearer followed and finished them off.'),
(5, 9, 14, 13, 'Then Jonathan ascended, crawling on his hands and feet, and his armor bearer after him. And then, some fell before Jonathan, others his armor bearer killed as he was following him.'),
(7, 9, 14, 13, 'And Jonathan went up creeping on his hands and feet, and his armourbearer after him. And some fell before Jonathan, others his armourbearer slew as he followed him.'),
(4, 9, 14, 14, 'And that first slaughter, which Jonathan and his armor bearer made, was about twenty men, within as it were an half acre of land, which a yoke of oxen might plow.'),
(12, 9, 14, 14, 'And that first slaughter, which Jonathan and his armor-bearer made, was about twenty men, within as it were a half-acre of land, which a yoke of oxen might plow.'),
(3, 9, 14, 14, 'And that first slaughter, which Jonathan and his armorbearer made, was about twenty men, within as it were half a furrow’s length in an acre of land.'),
(8, 9, 14, 14, 'And that first slaughter, which Jonathan and his armourbearer made, was about twenty men within as it were half a furrow’s length in an acre of land.'),
(9, 9, 14, 14, 'And that first slaughter, which Jonathan and his armour-bearer made, was about twenty men, within as it were half a furrow’s length in an acre of land.'),
(6, 9, 14, 14, 'And that first slaughter which Jonathan and his armour-bearer wrought was about twenty men, as it were on the half-furrow of an acre of land.'),
(14, 9, 14, 14, 'And the first smiting which Jonathan and the bearer of his weapons have smitten is of about twenty men, in about half a furrow of a yoke of a field,'),
(11, 9, 14, 14, 'And the first blow which Jonathan struck, and he lifting up his arms, will be about twenty men in about half the furrow of a yoke of a field.'),
(13, 9, 14, 14, 'That first slaughter, which Jonathan and his armor bearer made, was about twenty men, within as it were half a furrow’s length in an acre of land.'),
(10, 9, 14, 14, 'That first slaughter, which Jonathan and his armor bearer made, was about twenty men, within as it were half a furrow’s length in an acre of land.'),
(1, 9, 14, 14, 'In that first assault, Jonathan and his armor-bearer struck down about twenty men in about half an acre of land.'),
(5, 9, 14, 14, 'And the first slaughter was made when Jonathan and his armor bearer struck down about twenty of the men, in the midst of an area of land that a yoke of oxen would usually plow in a day.'),
(7, 9, 14, 14, 'And the first slaughter which Jonathan and his armourbearer made, was of about twenty men, within half an acre of land, which a yoke of oxen is wont to plough in a day.'),
(4, 9, 14, 15, 'And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.'),
(12, 9, 14, 15, 'And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.'),
(3, 9, 14, 15, 'And there was a trembling in the camp, in the field, and among all the people; the garrison, and the spoilers, they also trembled; and the earth quaked: so there was an exceeding great trembling.'),
(8, 9, 14, 15, 'And there was a trembling in the camp, in the field, and among all the people; the garrison, and the spoilers, they also trembled: and the earth quaked; so there was an exceeding great trembling.'),
(9, 9, 14, 15, 'And there was a trembling in the camp in the field, and among all the people; the garrison, and the spoilers, they also trembled; and the earth quaked; so it grew into a terror from God.'),
(6, 9, 14, 15, 'And there was trembling in the camp, in the field, and among all the people; the garrison, and the ravagers, they also trembled, and the earth quaked; for it was a trembling [from] God.'),
(14, 9, 14, 15, 'and there is a trembling in the camp, in the field, and among all the people, the station and the destroyers have trembled—even they, and the earth shaketh, and it becometh a trembling of God.'),
(11, 9, 14, 15, 'And terror will be in the camp, in the field, and in all the people of the garrison: and the destroyers trembled, they also, and the earth will be moved; and it will be for the terror of God.'),
(13, 9, 14, 15, 'There was a trembling in the camp, in the field, and among all the people; the garrison, and the spoilers, they also trembled; and the earth quaked: so there was an exceeding great trembling.'),
(10, 9, 14, 15, 'And there was a terror in the camp, in the field, and among all the people. The garrison and even the raiders were terrified. And the earth quaked, and it became a terror of God.'),
(1, 9, 14, 15, 'Then panic struck the Philistines in the camp, in the field, and among all the people. Even those in the outposts and raiding parties trembled. Indeed, the earth quaked, and panic spread from God.'),
(5, 9, 14, 15, 'And a miracle occurred in the camp, out in the fields. And all of the people of their garrison, who had gone out in order to plunder, were stupefied. And the earth trembled. And it happened as a miracle from God.'),
(7, 9, 14, 15, 'And there was a miracle in the camp, through the fields: yea and all the people of their garrison, who had gone out to plunder, were amazed, and the earth trembled: and it happened as a miracle from God.'),
(4, 9, 14, 16, 'And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went on beating down one another.'),
(12, 9, 14, 16, 'And the watchmen of Saul in Gibeah of Benjamin looked; and behold, the multitude melted away, and they went on beating down one another.'),
(3, 9, 14, 16, 'And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went hither and thither.'),
(8, 9, 14, 16, 'And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went hither and thither.'),
(9, 9, 14, 16, 'And the watchmen of Saul in Gibeath-benjamin looked; and, behold, the multitude melted away, and they went hither and thither.'),
(6, 9, 14, 16, 'And the watchmen of Saul in Gibeah of Benjamin looked, and behold, the multitude melted away, and they went on slaying one another.'),
(14, 9, 14, 16, 'And the watchmen of Saul in Gibeah of Benjamin see, and lo, the multitude hath melted away, and it goeth on, and is beaten down.'),
(11, 9, 14, 16, 'And the watchman to Saul will see in the hill of Benjamin, and behold, the multitude melting away, and going, and fighting.'),
(13, 9, 14, 16, 'The watchmen of Saul in Gibeah of Benjamin looked; and behold, the multitude melted away, and scattered.'),
(10, 9, 14, 16, 'And the watchmen of Saul in Gibeah of Benjamin saw, and look, the multitude was scattering here and there.'),
(1, 9, 14, 16, 'Now when Saul’s watchmen at Gibeah in Benjamin looked and saw the troops melting away and scattering in every direction,'),
(5, 9, 14, 16, 'And the watchmen of Saul, who were at Gibeah of Benjamin, looked out, and behold, a multitude was thrown down and dispersed, this way and that.'),
(7, 9, 14, 16, 'And the watchmen of Saul, who were in Gabaa of Benjamin looked, and behold a multitude overthrown, and fleeing this way and that.'),
(4, 9, 14, 17, 'Then said Saul to the people that were with him, Number now, and see who is gone from us. And when they had numbered, behold, Jonathan and his armor bearer were not there.'),
(12, 9, 14, 17, 'Then said Saul to the people that were with him, Number now, and see who is gone from us. And when they had numbered, behold, Jonathan and his armor-bearer were not there.'),
(3, 9, 14, 17, 'Then said Saul unto the people that were with him, Number now, and see who is gone from us. And when they had numbered, behold, Jonathan and his armorbearer were not there.'),
(8, 9, 14, 17, 'Then said Saul unto the people that were with him, Number now, and see who is gone from us. And when they had numbered, behold, Jonathan and his armourbearer were not there.'),
(9, 9, 14, 17, 'Then said Saul unto the people that were with him: ‘Number now, and see who is gone from us.’ And when they had numbered, behold, Jonathan and his armour-bearer were not there.'),
(6, 9, 14, 17, 'Then said Saul to the people that were with him, Muster now, and see who is gone from us. And they mustered, and behold, Jonathan and his armour-bearer were not there.'),
(14, 9, 14, 17, 'And Saul saith to the people who are with him, ‘Inspect, I pray you, and see; who hath gone from us?’ and they inspect, and lo, Jonathan and the bearer of his weapons are not.'),
(11, 9, 14, 17, 'And Saul will say to the people that were with him, Review now, and see who went from us. And they will review, and behold, not Jonathan and he lifting up his arms.'),
(13, 9, 14, 17, 'Then Saul said to the people who were with him, “Count now, and see who is missing from us.” When they had counted, behold, Jonathan and his armor bearer were not there.'),
(10, 9, 14, 17, 'Then Saul said to the people who were with him, “Count now, and see who is missing from us.” When they had counted, look, Jonathan and his armor bearer were not there.'),
(1, 9, 14, 17, 'Saul said to the troops who were with him, “Call the roll and see who has left us.” And when they had called the roll, they saw that Jonathan and his armor-bearer were not there.'),
(5, 9, 14, 17, 'And Saul said to the people who were with him, “Inquire and see who has gone out from us.” And when they had inquired, it was found that Jonathan and his armor bearer were not present.'),
(7, 9, 14, 17, 'And Saul said to the people that were with him: Look, and see who is gone from us. And when they had sought, it was found that Jonathan and his armourbearer were not there.'),
(4, 9, 14, 18, 'And Saul said to Ahiah, Bring here the ark of God. For the ark of God was at that time with the children of Israel.'),
(12, 9, 14, 18, 'And Saul said to Ahiah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel.'),
(3, 9, 14, 18, 'And Saul said unto Ahijah, Bring hither the ark of God. For the ark of God was there at that time with the children of Israel.'),
(8, 9, 14, 18, 'And Saul said unto Ahijah, Bring hither the ark of God. For the ark of God was there at that time with the children of Israel.'),
(9, 9, 14, 18, 'And Saul said unto Ahijah: ‘Bring hither the ark of God.’ For the ark of God was there at that time with the children of Israel.'),
(6, 9, 14, 18, 'And Saul said to Ahijah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel.'),
(14, 9, 14, 18, 'And Saul saith to Ahiah, ‘Bring nigh the ark of God;’ for the ark of God hath been on that day with the sons of Israel.'),
(11, 9, 14, 18, 'And Saul will say to Ahiah, Bring near the ark of God. For the ark of God was in that day and the sons of Israel.'),
(13, 9, 14, 18, 'Saul said to Ahijah, “Bring the ark of God here.” For the ark of God was with the children of Israel at that time.'),
(10, 9, 14, 18, 'And Saul said to Ahijah, “Bring near the ephod,” for he wore the ephod at that time before Israel.'),
(1, 9, 14, 18, 'Then Saul said to Ahijah, “Bring the ark of God.” (For at that time it was with the Israelites.)'),
(5, 9, 14, 18, 'And Saul said to Ahijah, “Bring the ark of the God.” (For the ark of God was, in that day, with the sons of Israel in that place.)'),
(7, 9, 14, 18, 'And Saul said to Achias: Bring the ark of the Lord. (For the ark of God was there that day with the children of Israel.)'),
(4, 9, 14, 19, 'And it came to pass, while Saul talked to the priest, that the noise that was in the host of the Philistines went on and increased: and Saul said to the priest, Withdraw your hand.'),
(12, 9, 14, 19, 'And it came to pass while Saul talked to the priest, that the noise that was in the host of the Philistines went on, and increased: and Saul said to the priest, Withdraw thy hand.'),
(3, 9, 14, 19, 'And it came to pass, while Saul talked unto the priest, that the tumult that was in the camp of the Philistines went on and increased: and Saul said unto the priest, Withdraw thy hand.'),
(8, 9, 14, 19, 'And it came to pass, while Saul talked unto the priest, that the tumult that was in the camp of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand.'),
(9, 9, 14, 19, 'And it came to pass, while Saul talked unto the priest, that the tumult that was in the camp of the Philistines went on and increased; and Saul said unto the priest: ‘Withdraw thy hand.’'),
(6, 9, 14, 19, 'And it came to pass while Saul talked to the priest, that the noise which was in the camp of the Philistines went on and increased; and Saul said to the priest, Withdraw thy hand.'),
(14, 9, 14, 19, 'And it cometh to pass, while Saul spake unto the priest, that the noise which is in the camp of the Philistines goeth on, going on and becoming great, and Saul saith unto the priest, ‘Remove thy hand.’'),
(11, 9, 14, 19, 'And it will be while Saul spake to the priest, and the multitude which was in the camp of the rovers, and it went going and increasing: and Saul will say to the priest, Take back thy hand.'),
(13, 9, 14, 19, 'It happened, while Saul talked to the priest, that the tumult that was in the camp of the Philistines went on and increased: and Saul said to the priest, “Withdraw your hand!”'),
(10, 9, 14, 19, 'And it happened, while Saul was speaking to the priest, that the tumult that was in the camp of the Philistines went on and increased: and Saul said to the priest, “Withdraw your hand.”'),
(1, 9, 14, 19, 'While Saul was talking to the priest, the commotion in the Philistine camp continued to increase. So Saul said to the priest, “Withdraw your hand.”'),
(5, 9, 14, 19, 'And while Saul spoke to the priest, there arose a great tumult in the camp of the Philistines. And it was increasing, little by little, and it was being heard more clearly. And Saul said to the priest, “Withdraw your hand.”'),
(7, 9, 14, 19, 'And while Saul spoke to the priest, there arose a great uproar in the camp of the Philistines: and it increased by degrees, and was heard more clearly. And Saul said to the priest: Draw in thy hand.'),
(4, 9, 14, 20, 'And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man’s sword was against his fellow, and there was a very great discomfiture.'),
(12, 9, 14, 20, 'And Saul and all the people that were with him assembled themselves, and they came to the battle: and behold, every man’s sword was against his fellow, and there was a very great discomfiture.'),
(3, 9, 14, 20, 'And Saul and all the people that were with him were gathered together, and came to the battle: and, behold, every man’s sword was against his fellow, and there was a very great discomfiture.'),
(8, 9, 14, 20, 'And Saul and all the people that were with him were gathered together, and came to the battle: and, behold, every man’s sword was against his fellow, and there was a very great discomfiture.'),
(9, 9, 14, 20, 'And Saul and all the people that were with him were gathered together, and came to the battle; and, behold, every man’s sword was against his fellow, and there was a very great discomfiture.'),
(6, 9, 14, 20, 'And Saul and all the people that were with him were called together, and they came to the battle; and behold, every man’s sword was against his fellow, a very great confusion.'),
(14, 9, 14, 20, 'And Saul is called, and all the people who are with him, and they come in unto the battle, and, lo, the sword of each hath been against his neighbour—a very great destruction.'),
(11, 9, 14, 20, 'And Saul will be convoked and all the people which were with him, and they will go even to the battle: and behold, the sword of a man will be against his neighbor, a very great confusion.'),
(13, 9, 14, 20, 'Saul and all the people who were with him were gathered together, and came to the battle: and behold, every man’s sword was against his fellow: a very great confusion.'),
(10, 9, 14, 20, 'Saul and all the people who were with him were gathered together, and came to the battle: and look, every man’s sword was against his fellow: a very great confusion.'),
(1, 9, 14, 20, 'Then Saul and all his troops assembled and marched to the battle, and they found the Philistines in total confusion, with each man wielding the sword against his neighbor.'),
(5, 9, 14, 20, 'Then Saul, and all the people who were with him, cried out together, and they went to the place of the conflict. And behold, each one’s sword had been turned against his neighbor, and there was a very great slaughter.'),
(7, 9, 14, 20, 'Then Saul and all the people that were with him, shouted together, and they came to the place of the fight: and behold every man’s sword was turned upon his neighbour, and there was a very great slaughter.'),
(4, 9, 14, 21, 'Moreover the Hebrews that were with the Philistines before that time, which went up with them into the camp from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan.'),
(12, 9, 14, 21, 'Moreover the Hebrews that were with the Philistines before that time, who went up with them into the camp from the country around, even they also turned to be with the Israelites that were with Saul and Jonathan.'),
(3, 9, 14, 21, 'Now the Hebrews that were with the Philistines as beforetime, and that went up with them into the camp, from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan.'),
(8, 9, 14, 21, 'Now the Hebrews that were with the Philistines as beforetime, which went up with them into the camp from the country round about; even they also turned to be with the Israelites that were with Saul and Jonathan.'),
(9, 9, 14, 21, 'Now the Hebrews that were with the Philistines as beforetime, and that went up with them into the camp round about; even they also turned to be with the Israelites that were with Saul and Jonathan.'),
(6, 9, 14, 21, 'And there were Hebrews with the Philistines before that time, who had gone up with them into the camp round about; and they also [turned] to be with the Israelites who were with Saul and Jonathan.'),
(14, 9, 14, 21, 'And the Hebrews who have been for the Philistines as heretofore, who had gone up with them into the camp, have turned round, even they, to be with Israel who are with Saul and Jonathan,'),
(11, 9, 14, 21, 'And the Hebrews being to the rovers about yesterday the third day, who went up with them into the camp round about, and also they to be with Israel which were with Saul and, Jonathan.'),
(13, 9, 14, 21, 'Now the Hebrews who were with the Philistines as before, and who went up with them into the camp, from all around, even they also turned to be with the Israelites who were with Saul and Jonathan.'),
(10, 9, 14, 21, 'Now the Hebrews who were with the Philistines as before, and who went up with them into the camp, they too turned to be with the Israelites who were with Saul and Jonathan.'),
(1, 9, 14, 21, 'And the Hebrews who had previously gone up into the surrounding camps to join the Philistines now went over to the Israelites who were with Saul and Jonathan.'),
(5, 9, 14, 21, 'Moreover, the Hebrews who had been with the Philistines yesterday and the day before, and who had ascended with them into the camp, turned back so that they might be with those of Israel who were with Saul and Jonathan.'),
(7, 9, 14, 21, 'Moreover the Hebrews that had been with the Philistines yesterday and the day before, and went up with them into the camp, returned to be with the Israelites, who were with Saul and Jonathan.'),
(4, 9, 14, 22, 'Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.'),
(12, 9, 14, 22, 'Likewise all the men of Israel who had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.'),
(3, 9, 14, 22, 'Likewise all the men of Israel that had hid themselves in the hill-country of Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.'),
(8, 9, 14, 22, 'Likewise all the men of Israel which had hid themselves in the hill country of Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.'),
(9, 9, 14, 22, 'Likewise all the men of Israel that had hid themselves in the hill-country of Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.'),
(6, 9, 14, 22, 'And all the men of Israel who had hid themselves in mount Ephraim heard that the Philistines fled, and they also followed hard after them in the battle.'),
(14, 9, 14, 22, 'and all the men of Israel, who are hiding themselves in the hill-country of Ephraim, have heard that the Philistines have fled, and they pursue—even they—after them in battle.'),
(11, 9, 14, 22, 'And every man of Israel being hid in mount Ephraim, heard that the rovers fled, and they will cleave together, also they after them in the battle.'),
(13, 9, 14, 22, 'Likewise all the men of Israel who had hidden themselves in the hill country of Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.'),
(10, 9, 14, 22, 'Likewise all the men of Israel who had hidden themselves in the hill country of Ephraim, when they heard that the Philistines fled, even they also followed closely after them in the battle.'),
(1, 9, 14, 22, 'When all the Israelites who had been hiding in the hill country of Ephraim heard that the Philistines were fleeing, they also joined the battle in close pursuit.'),
(5, 9, 14, 22, 'Likewise, all the Israelites who had hidden themselves on mount Ephraim, hearing that the Philistines had fled, joined themselves with their own in the battle. And there were with Saul about ten thousand men.'),
(7, 9, 14, 22, 'And all the Israelites that had hid themselves in mount Ephraim, hearing that the Philistines fled, joined themselves with their countrymen in the fight. And there were with Saul about ten thousand men.'),
(4, 9, 14, 23, 'So the LORD saved Israel that day: and the battle passed over to Bethaven.'),
(12, 9, 14, 23, 'So the LORD saved Israel that day: and the battle passed over to Beth-aven.'),
(3, 9, 14, 23, 'So Jehovah saved Israel that day: and the battle passed over by Beth-aven.'),
(8, 9, 14, 23, 'So the LORD saved Israel that day: and the battle passed over by Beth-aven.'),
(9, 9, 14, 23, 'So the LORD saved Israel that day; and the battle passed on as far as Beth-aven.'),
(6, 9, 14, 23, 'And Jehovah saved Israel that day; and the battle passed over beyond Beth-Aven.'),
(14, 9, 14, 23, 'And Jehovah saveth Israel on that day, and the battle hath passed over to Beth-Aven.'),
(11, 9, 14, 23, 'And Jehovah will save Israel in that day: and the battle passed over to the house of nothing.'),
(13, 9, 14, 23, 'So Yahweh saved Israel that day: and the battle passed over by Beth Aven.'),
(10, 9, 14, 23, 'So the LORD saved Israel that day, and the battle passed over by Beth Aven. And all the people with Saul were about ten thousand men. And the battle extended itself into every city in the hill country of Ephraim.'),
(1, 9, 14, 23, 'So the LORD saved Israel that day, and the battle moved on beyond Beth-aven.'),
(5, 9, 14, 23, 'And the Lord saved Israel on that day. But the fight continued as far as Bethaven.'),
(7, 9, 14, 23, 'And the Lord saved Israel that day. And the fight went on as far as Bethaven.'),
(4, 9, 14, 24, 'And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eats any food until evening, that I may be avenged on my enemies. So none of the people tasted any food.'),
(12, 9, 14, 24, 'And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on my enemies. So none of the people tasted any food.'),
(3, 9, 14, 24, 'And the men of Israel were distressed that day; for Saul had adjured the people, saying, Cursed be the man that eateth any food until it be evening, and I be avenged on mine enemies. So none of the people tasted food.'),
(8, 9, 14, 24, 'And the men of Israel were distressed that day: but Saul adjured the people, saying, Cursed be the man that eateth any food until it be evening, and I be avenged on mine enemies. So none of the people tasted food.'),
(9, 9, 14, 24, 'And the men of Israel were distressed that day; but Saul adjured the people, saying: ‘Cursed be the man that eateth any food until it be evening, and I be avenged on mine enemies.’ So none of the people tasted food.'),
(6, 9, 14, 24, 'But the men of Israel were distressed that day. Now Saul had adjured the people, saying, Cursed be the man that eateth food until evening, and [until] I am avenged on mine enemies. So none of the people tasted food.'),
(14, 9, 14, 24, 'And the men of Israel have been distressed on that day, and Saul adjureth the people, saying, ‘Cursed is the man who eateth food till the evening, and I have been avenged of mine enemies;’ and none of the people hath tasted food.'),
(11, 9, 14, 24, 'And the man Israel was pressed in that day: and Saul will curse the people, saying, Cursed the men who shall eat bread till the evening, and I was avenged of mine enemy. And all the people tasted not bread.'),
(13, 9, 14, 24, 'The men of Israel were distressed that day; for Saul had adjured the people, saying, “Cursed is the man who eats any food until it is evening, and I am avenged of my enemies.” So none of the people tasted food.'),
(10, 9, 14, 24, 'And Saul committed a great blunder that day, for he had placed the people under an oath, saying, “Cursed is the man who eats any food until it is evening, and I am avenged of my enemies.” So none of the people tasted food.'),
(1, 9, 14, 24, 'Now the men of Israel were in distress that day, for Saul had placed the troops under an oath, saying, “Cursed is the man who eats any food before evening, before I have taken vengeance on my enemies.” So none of the troops tasted any food.'),
(5, 9, 14, 24, 'And the men of Israel were joined together on that day. And Saul made the people swear, saying, “Cursed be the man who will eat bread, until evening, until I am avenged of my enemies.” And the entire people did not consume bread.'),
(7, 9, 14, 24, 'And the men of Israel were joined together that day; and Saul adjured the people, saying: Cursed be the man that shall eat food till evening, till I be revenged of my enemies. So none of the people tasted any food:'),
(4, 9, 14, 25, 'And all they of the land came to a wood; and there was honey on the ground.'),
(12, 9, 14, 25, 'And all they of the land came to a wood; and there was honey upon the ground.'),
(3, 9, 14, 25, 'And all the people came into the forest; and there was honey upon the ground.'),
(8, 9, 14, 25, 'And all the people came into the forest; and there was honey upon the ground.'),
(9, 9, 14, 25, 'And all the people came into the forest; and there was honey upon the ground.'),
(6, 9, 14, 25, 'And all they of the land came to a wood; and there was honey on the ground.'),
(14, 9, 14, 25, 'And all they of the land have come into a forest, and there is honey on the face of the field;'),
(11, 9, 14, 25, 'And all the land came into a thicket; and honey will be upon the face of the field.'),
(13, 9, 14, 25, 'All the people came into the forest; and there was honey on the ground.'),
(10, 9, 14, 25, 'All the people came into the forest; and there was honey on the ground.'),
(1, 9, 14, 25, 'Then all the troops entered the forest, and there was honey on the ground.'),
(5, 9, 14, 25, 'And all the common people went into a forest, in which there was honey on the surface of the field.'),
(7, 9, 14, 25, 'And all the common people came into a forest, in which there was honey upon the ground.'),
(4, 9, 14, 26, 'And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.'),
(12, 9, 14, 26, 'And when the people had come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.'),
(3, 9, 14, 26, 'And when the people were come unto the forest, behold, the honey dropped: but no man put his hand to his mouth; for the people feared the oath.'),
(8, 9, 14, 26, 'And when the people were come unto the forest, behold, the honey dropped: but no man put his hand to his mouth; for the people feared the oath.'),
(9, 9, 14, 26, 'And when the people were come unto the forest, behold a flow of honey; but no man put his hand to his mouth; for the people feared the oath.'),
(6, 9, 14, 26, 'And the people had come into the wood, and behold, the honey flowed; but no man put his hand to his mouth, for the people feared the oath.'),
(14, 9, 14, 26, 'and the people come in unto the forest, and lo, the honey dropped, and none is moving his hand unto his mouth, for the people feared the oath.'),
(11, 9, 14, 26, 'And the people will come to the thicket, and behold, the honey went; and none putting his hand to his mouth, for the people will be afraid of the oath.'),
(13, 9, 14, 26, 'When the people had come to the forest, behold, the honey dropped: but no man put his hand to his mouth; for the people feared the oath.'),
(10, 9, 14, 26, 'When the people had come to the forest, look, a flow of honey, but no man would raise his hand to his mouth; for the people feared the oath.'),
(1, 9, 14, 26, 'And when they entered the forest and saw the flowing honey, not one of them put his hand to his mouth, because they feared the oath.'),
(5, 9, 14, 26, 'And so the people entered the forest, and there appeared flowing honey, but no one drew his hand near his mouth. For the people were afraid of the oath.'),
(7, 9, 14, 26, 'And when the people came into the forest, behold the honey dropped, but no man put his hand to his mouth. For the people feared the oath.'),
(4, 9, 14, 27, 'But Jonathan heard not when his father charged the people with the oath: why he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.'),
(12, 9, 14, 27, 'But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in a honey-comb, and put his hand to his mouth; and his eyes were enlightened.'),
(3, 9, 14, 27, 'But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened.'),
(8, 9, 14, 27, 'But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened.'),
(9, 9, 14, 27, 'But Jonathan heard not when his father charged the people with the oath; and he put forth the end of the rod that was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes brightened.'),
(6, 9, 14, 27, 'But Jonathan had not heard when his father adjured the people; and he put forth the end of his staff which was in his hand, and dipped it in the honeycomb, and put his hand to his mouth, and his eyes became bright.'),
(14, 9, 14, 27, 'And Jonathan hath not heard of his father’s adjuring the people, and putteth forth the end of the rod, which is in his hand, and dippeth it in the honeycomb, and bringeth back his hand unto his mouth—and his eyes see!'),
(11, 9, 14, 27, 'And Jonathan heard not in his father’s causing the people to swear: and he will stretch forth the extremity of the rod which is in his hand, and he will dip it in the droppings of the honey, and he will turn back his hand to his mouth, and his eyes will see.'),
(13, 9, 14, 27, 'But Jonathan didn’t hear when his father commanded the people with the oath: therefore he put forth the end of the rod who was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened.'),
(10, 9, 14, 27, 'But Jonathan did not hear when his father commanded the people with the oath, so he put forth the end of the staff that was in his hand, and dipped it in the honeycomb, and raised his hand to his mouth, and his eyes brightened.'),
(1, 9, 14, 27, 'Jonathan, however, had not heard that his father had bound the people with the oath. So he reached out the end of the staff in his hand, dipped it into the honeycomb, and put his hand to his mouth, and his eyes brightened.'),
(5, 9, 14, 27, 'But Jonathan had not heard that his father had bound the people to an oath. And so he extended the top of the staff that he was holding in his hand, and he dipped it in a honeycomb. And he turned his hand to his mouth, and his eyes were brightened.'),
(7, 9, 14, 27, 'But Jonathan had not heard when his father adjured the people: and he put forth the end of the rod, which he had in his hand, and dipt it in a honeycomb: and he carried his hand to his mouth, and his eyes were enlightened.'),
(4, 9, 14, 28, 'Then answered one of the people, and said, Your father straightly charged the people with an oath, saying, Cursed be the man that eats any food this day. And the people were faint.'),
(12, 9, 14, 28, 'Then answered one of the people, and said, Thy father strictly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.'),
(3, 9, 14, 28, 'Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth food this day. And the people were faint.'),
(8, 9, 14, 28, 'Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth food this day. And the people were faint.'),
(9, 9, 14, 28, 'Then answered one of the people, and said: ‘Thy father straitly charged the people with an oath, saying: Cursed be the man that eateth food this day; and the people are faint.’'),
(6, 9, 14, 28, 'Then answered one of the people and said, Thy father strictly adjured the people, saying, Cursed be the man that eateth food this day; and the people are faint.'),
(14, 9, 14, 28, 'And a man of the people answereth and saith, ‘Thy father certainly adjured the people, saying, Cursed is the man who eateth food to-day; and the people are weary.’'),
(11, 9, 14, 28, 'And a man from the people will answer and say, Thy father adjuring, adjured the people, saying, Cursed the man who shall eat bread this day. And the people were wearied.'),
(13, 9, 14, 28, 'Then one of the people answered, and said, “Your father directly commanded the people with an oath, saying, ‘Cursed is the man who eats food this day.’” The people were faint.'),
(10, 9, 14, 28, 'Then one of the people answered, and said, “Your father directly commanded the people with an oath, saying, ‘Cursed is the man who eats food this day.’” The people were faint.'),
(1, 9, 14, 28, 'Then one of the soldiers told him, “Your father bound the troops with a solemn oath, saying, ‘Cursed is the man who eats food today.’ That is why the people are faint.”'),
(5, 9, 14, 28, 'And in response, one of the people said, “Your father has bound the people by an oath, saying: ‘Cursed be the man who will eat any bread this day.’ ” (For the people were faint.)'),
(7, 9, 14, 28, 'And one of the people answering, said: Thy father hath bound the people with an oath, saying: Cursed be the man that shall eat any food this day. (And the people were faint.)'),
(4, 9, 14, 29, 'Then said Jonathan, My father has troubled the land: see, I pray you, how my eyes have been enlightened, because I tasted a little of this honey.'),
(12, 9, 14, 29, 'Then said Jonathan, My father hath troubled the land: see, I pray you, how my eyes have been enlightened, because I tasted a little of this honey.'),
(3, 9, 14, 29, 'Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.'),
(8, 9, 14, 29, 'Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.'),
(9, 9, 14, 29, 'Then said Jonathan: ‘My father hath troubled the land; see, I pray you, how mine eyes are brightened, because I tasted a little of this honey.'),
(6, 9, 14, 29, 'And Jonathan said, My father has troubled the land: see, I pray you, that mine eyes are bright, because I tasted a little of this honey.'),
(14, 9, 14, 29, 'And Jonathan saith, ‘My father hath troubled the land; see, I pray you, that mine eyes have become bright because I tasted a little of this honey.'),
(11, 9, 14, 29, 'And Jonathan will say, My father troubled the land: see, now, that mine eyes saw, because I tasted a little of this honey.'),
(13, 9, 14, 29, 'Then Jonathan said, “My father has troubled the land. Please look how my eyes have been enlightened, because I tasted a little of this honey.'),
(10, 9, 14, 29, 'Then Jonathan said, “My father has troubled the land. Please look how my eyes have been enlightened, because I tasted a little of this honey.'),
(1, 9, 14, 29, '“My father has brought trouble to the land,” Jonathan replied. “Just look at how my eyes have brightened because I tasted a little of this honey.'),
(5, 9, 14, 29, 'And Jonathan said: “My father has troubled the land. You have seen for yourselves that my eyes were brightened, because I tasted a little of this honey.'),
(7, 9, 14, 29, 'And Jonathan said: My father hath troubled the land: you have seen yourselves that my eyes are enlightened, because I tasted a little of this honey:'),
(4, 9, 14, 30, 'How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?'),
(12, 9, 14, 30, 'How much more, if haply the people had eaten freely to-day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?'),
(3, 9, 14, 30, 'How much more, if haply the people had eaten freely to-day of the spoil of their enemies which they found? for now hath there been no great slaughter among the Philistines.'),
(8, 9, 14, 30, 'How much more, if haply the people had eaten freely today of the spoil of their enemies which they found? for now hath there been no great slaughter among the Philistines.'),
(9, 9, 14, 30, 'How much more, if haply the people had eaten freely to-day of the spoil of their enemies which they found? had there not been then a much greater slaughter among the Philistines?’'),
(6, 9, 14, 30, 'How much more, if the people had eaten freely to-day of the spoil of their enemies which they found? for would there not now have been a much greater slaughter among the Philistines?'),
(14, 9, 14, 30, 'How much more if the people had well eaten to-day of the spoil of its enemies which it hath found, for now, the smiting hath not been great among the Philistines.’'),
(11, 9, 14, 30, 'But if eating, the people ate this day from the spoil of his enemies which he found; for now was not the blow greater against the rovers?'),
(13, 9, 14, 30, 'How much more, if perhaps the people had eaten freely today of the spoil of their enemies which they found? For now has there been no great slaughter among the Philistines.”'),
(10, 9, 14, 30, 'How much better if the people had eaten freely today of the spoil of their enemies when they found it, for the slaughter among the Philistines would have been greater.”'),
(1, 9, 14, 30, 'How much better it would have been if the troops had eaten freely today from the plunder they took from their enemies! Would not the slaughter of the Philistines have been much greater?”'),
(5, 9, 14, 30, 'How much more so, if the people had eaten from the plunder that they find with their enemies? Would not a greater slaughter have been accomplished among the Philistines?”'),
(7, 9, 14, 30, 'How much more if the people had eaten of the prey of their enemies, which they found? had there not been made a greater slaughter among the Philistines?'),
(4, 9, 14, 31, 'And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint.'),
(12, 9, 14, 31, 'And they smote the Philistines that day from Michmash to Ajalon: and the people were very faint.'),
(3, 9, 14, 31, 'And they smote of the Philistines that day from Michmash to Aijalon. And the people were very faint;'),
(8, 9, 14, 31, 'And they smote of the Philistines that day from Michmash to Aijalon: and the people were very faint.'),
(9, 9, 14, 31, 'And they smote of the Philistines that day from Michmas to Aijalon; and the people were very faint.'),
(6, 9, 14, 31, 'And they smote the Philistines that day from Michmash to Ajalon; and the people were very faint.'),
(14, 9, 14, 31, 'And they smite on that day among the Philistines from Michmash to Aijalon, and the people are very weary,'),
(11, 9, 14, 31, 'And they will strike the rovers in that day, from Michmash to the oak: and the people were greatly wearied.'),
(13, 9, 14, 31, 'They struck of the Philistines that day from Michmash to Aijalon. The people were very faint;'),
(10, 9, 14, 31, 'They struck of the Philistines that day from Michmash to Aijalon. The people were very faint;'),
(1, 9, 14, 31, 'That day, after the Israelites had struck down the Philistines from Michmash to Aijalon, the people were very faint.'),
(5, 9, 14, 31, 'Therefore, on that day, they struck down the Philistines, from Michmash as far as Aijalon. But the people were exceedingly wearied.'),
(7, 9, 14, 31, 'So they smote that day the Philistines from Machmas to Ailon. And the people were wearied exceedingly.'),
(4, 9, 14, 32, 'And the people flew on the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.'),
(12, 9, 14, 32, 'And the people flew upon the spoil, and took sheep and oxen, and calves, and slew them on the ground: and the people ate them with the blood.'),
(3, 9, 14, 32, 'and the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground; and the people did eat them with the blood.'),
(8, 9, 14, 32, 'and the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.'),
(9, 9, 14, 32, 'And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground; and the people did eat them with the blood.'),
(6, 9, 14, 32, 'And the people fell on the spoil, and took sheep, and oxen, and calves, and slaughtered them on the ground; and the people ate [them] with the blood.'),
(14, 9, 14, 32, 'and the people make unto the spoil, and take sheep, and oxen, and sons of the herd, and slaughter on the earth, and the people eat with the blood.'),
(11, 9, 14, 32, 'And the people will make to the spoil, and they will take sheep and oxen, and the young of oxen, and they will slaughter on the earth: and the people will eat upon the blood.'),
(13, 9, 14, 32, 'and the people flew on the spoil, and took sheep, and cattle, and calves, and killed them on the ground; and the people ate them with the blood.'),
(10, 9, 14, 32, 'and the people pounced upon the spoil, and took sheep, and cattle, and calves, and killed them on the ground; and the people ate them with the blood.'),
(1, 9, 14, 32, 'So they rushed greedily to the plunder, taking sheep, cattle, and calves. They slaughtered them on the ground and ate meat with the blood still in it.'),
(5, 9, 14, 32, 'And turning to the spoils, they took sheep, and oxen, and calves, and they slew them on the ground. And the people ate with blood.'),
(7, 9, 14, 32, 'And falling upon the spoils, they took sheep, and oxen, and calves, and slew them on the ground: and the people ate them with the blood.'),
(4, 9, 14, 33, 'Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, You have transgressed: roll a great stone to me this day.'),
(12, 9, 14, 33, 'Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone to me this day.'),
(3, 9, 14, 33, 'Then they told Saul, saying, Behold, the people sin against Jehovah, in that they eat with the blood. And he said, Ye have dealt treacherously: roll a great stone unto me this day.'),
(8, 9, 14, 33, 'Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have dealt treacherously: roll a great stone unto me this day.'),
(9, 9, 14, 33, 'Then they told Saul, saying: ‘Behold, the people sin against the LORD, in that they eat with the blood.’ And he said: ‘Ye have dealt treacherously; roll a great stone unto me this day.’'),
(6, 9, 14, 33, 'And they told Saul, saying, Behold, the people sin against Jehovah, in that they eat with the blood. And he said, Ye have acted perversely: roll me now a great stone.'),
(14, 9, 14, 33, 'And they declare to Saul, saying, ‘Lo, the people are sinning against Jehovah, to eat with the blood.’ And he saith, ‘Ye have dealt treacherously, roll unto me to-day a great stone.’'),
(11, 9, 14, 33, 'And they will announce to Saul, saying, Behold, the people sinning against Jehovah to eat upon the blood. And he will say, Ye acted treacherously: roll to me this day a great stone.'),
(13, 9, 14, 33, 'Then they told Saul, saying, “Behold, the people are sinning against Yahweh, in that they eat meat with the blood.” He said, “You have dealt treacherously. Roll a large stone to me this day!”'),
(10, 9, 14, 33, 'Then they told Saul, saying, “Look, the people are sinning against the LORD, in that they eat meat with the blood.” He said, “You have dealt treacherously. Roll a large stone to me this day.”'),
(1, 9, 14, 33, 'Then someone reported to Saul: “Look, the troops are sinning against the LORD by eating meat with the blood still in it.” “You have broken faith,” said Saul. “Roll a large stone over here at once.”'),
(5, 9, 14, 33, 'Then they reported to Saul, saying that the people had sinned against the Lord, eating with blood. And he said: “You have transgressed. Roll a great stone to me, here and now.”'),
(7, 9, 14, 33, 'And they told Saul that the people had sinned against the Lord, eating with the blood. And he said: You have transgressed: roll here to me now a great stone.'),
(4, 9, 14, 34, 'And Saul said, Disperse yourselves among the people, and say to them, Bring me here every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.'),
(12, 9, 14, 34, 'And Saul said, Disperse yourselves among the people, and say to them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.'),
(3, 9, 14, 34, 'And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against Jehovah in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.'),
(8, 9, 14, 34, 'And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.'),
(9, 9, 14, 34, 'And Saul said: ‘Disperse yourselves among the people, and say unto them: Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood.’ And all the people brought every man his ox with him that night, and slew them there.'),
(6, 9, 14, 34, 'And Saul said, Disperse yourselves among the people, and say to them, Bring near to me every man his ox, and every man his sheep, and slaughter them here, and eat; and sin not against Jehovah in eating with the blood. And all the people brought every man his ox with him that night, and slaughtered [them] there.'),
(14, 9, 14, 34, 'And Saul saith, ‘Be ye scattered among the people, and ye have said to them, Bring ye nigh unto me each his ox, and each his sheep; and ye have slain them in this place, and eaten, and ye do not sin against Jehovah to eat with the blood.’ And all the people bring nigh each his ox, in his hand, that night, and slaughter them there.'),
(11, 9, 14, 34, 'And Saul will say, Be ye dispersed among the people, and say to them, Bring near to me a man his ox, and a man his sheep, and slaughter here and eat; and ye shall not sin against Jehovah to eat with the blood. And all the people will bring near, each his ox in his hand this night, and they will slaughter there.'),
(13, 9, 14, 34, 'Saul said, “Disperse yourselves among the people, and tell them, ‘Bring me here every man his ox, and every man his sheep, and kill them here, and eat; and don’t sin against Yahweh in eating meat with the blood.’” All the people brought every man his ox with him that night, and killed them there.'),
(10, 9, 14, 34, 'Saul said, “Disperse yourselves among the people, and tell them, ‘Bring me here every man his ox, and every man his sheep, and kill them here, and eat; and do not sin against the LORD in eating meat with the blood.’” All the people brought every man his ox with him that night, and killed them there.'),
(1, 9, 14, 34, 'Then he said, “Go among the troops and tell them, ‘Each man must bring me his ox or his sheep, slaughter them in this place, and then eat. Do not sin against the LORD by eating meat with the blood still in it.’” So that night everyone brought his ox and slaughtered it there.'),
(5, 9, 14, 34, 'And Saul said: “Disperse yourselves among the common people, and tell each one of them to bring to me his ox and his ram, and to slay them upon this stone, and to eat, so that you will not sin against the Lord, in eating with blood.” And so, each one, out of all the people, brought his ox, by his own hand, throughout the night. And they slew them there.'),
(7, 9, 14, 34, 'And Saul said: Disperse yourselves among the people, and tell them to bring me every man his ox and his ram, and slay them upon this stone, and eat, and you shall not sin against the Lord in eating with the blood. So all the people brought every man his ox with him till the night: and slew them there.'),
(4, 9, 14, 35, 'And Saul built an altar to the LORD: the same was the first altar that he built to the LORD.'),
(12, 9, 14, 35, 'And Saul built an altar to the LORD: the same was the first altar that he built to the LORD:'),
(3, 9, 14, 35, 'And Saul built an altar unto Jehovah: the same was the first altar that he built unto Jehovah.'),
(8, 9, 14, 35, 'And Saul built an altar unto the LORD: the same was the first altar that he built unto the LORD.'),
(9, 9, 14, 35, 'And Saul built an altar unto the LORD; the same was the first altar that he built unto the LORD.'),
(6, 9, 14, 35, 'And Saul built an altar to Jehovah: this was the first altar he built to Jehovah.'),
(14, 9, 14, 35, 'And Saul buildeth an alter to Jehovah; with it he hath begun to build altars to Jehovah.'),
(11, 9, 14, 35, 'And Saul will build an altar to Jehovah: this altar he began to build to Jehovah.'),
(13, 9, 14, 35, 'Saul built an altar to Yahweh. This was the first altar that he built to Yahweh.'),
(10, 9, 14, 35, 'Saul built an altar to the LORD. This was the first altar that he built to the LORD.'),
(1, 9, 14, 35, 'Then Saul built an altar to the LORD; it was the first time he had built an altar to the LORD.'),
(5, 9, 14, 35, 'Then Saul built an altar to the Lord. And so, it was then that he first began to build an altar to the Lord.'),
(7, 9, 14, 35, 'And Saul built an altar to the Lord and he then first began to build an altar to the Lord.'),
(4, 9, 14, 36, 'And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatever seems good to you. Then said the priest, Let us draw near here to God.'),
(12, 9, 14, 36, 'And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatever seemeth good to thee. Then said the priest, Let us draw near hither to God.'),
(3, 9, 14, 36, 'And Saul said, Let us go down after the Philistines by night, and take spoil among them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.'),
(8, 9, 14, 36, 'And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.'),
(9, 9, 14, 36, 'And Saul said: ‘Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them.’ And they said: ‘Do whatsoever seemeth good unto thee.’ Then said the priest: ‘Let us draw near hither unto God.’'),
(6, 9, 14, 36, 'And Saul said, Let us go down after the Philistines by night, and plunder them until the morning light, and let us not leave a man of them. And they said, Do whatsoever is good in thy sight. Then said the priest, Let us come near hither to God.'),
(14, 9, 14, 36, 'And Saul saith, ‘Let us go down after the Philistines by night, and we prey upon them till the light of the morning, and leave not a man of them.’ And they say, ‘All that is good in thine eyes do.’ And the priest saith, ‘Let us draw near hither unto God.’'),
(11, 9, 14, 36, 'And Saul will say, We will go down after the rovers by night, and we will plunder among them till the light of the morning, and we will not leave a man among them. And they will say, Do all the good in thine eyes. And the priest will say, We will draw near here to God.'),
(13, 9, 14, 36, 'Saul said, “Let us go down after the Philistines by night, and take spoil among them until the morning light, and let us not leave a man of them.” They said, “Do whatever seems good to you.” Then the priest said, “Let us draw near here to God.”'),
(10, 9, 14, 36, 'Saul said, “Let us go down after the Philistines by night, and take spoil among them until the morning light, and let us not leave a man of them.” They said, “Do whatever seems good to you.” Then the priest said, “Let us draw near here to God.”'),
(1, 9, 14, 36, 'And Saul said, “Let us go down after the Philistines by night and plunder them until dawn, leaving no man alive!” “Do what seems good to you,” the troops replied. But the priest said, “We must consult God here.”'),
(5, 9, 14, 36, 'And Saul said: “Let us fall upon the Philistines by night, and lay waste to them even until the morning light. And let us not leave behind a man among them.” And the people said, “Do all that seems good in your eyes.” And the priest said, “Let us draw near to God in this place.”'),
(7, 9, 14, 36, 'And Saul said: Let us fall upon the Philistines by night, and destroy them till the morning light, and let us not leave a man of them. And the people said: Do all that seemeth good in thy eyes. And the priest said: Let us draw near hither unto God.'),
(4, 9, 14, 37, 'And Saul asked counsel of God, Shall I go down after the Philistines? will you deliver them into the hand of Israel? But he answered him not that day.'),
(12, 9, 14, 37, 'And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.'),
(3, 9, 14, 37, 'And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.'),
(8, 9, 14, 37, 'And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.'),
(9, 9, 14, 37, 'And Saul asked counsel of God: ‘Shall I go down after the Philistines? wilt Thou deliver them into the hand of Israel?’ But He answered him not that day.'),
(6, 9, 14, 37, 'And Saul inquired of God, Shall I go down after the Philistines? wilt thou give them into the hand of Israel? But he did not answer him that day.'),
(14, 9, 14, 37, 'And Saul asketh of God, ‘Do I go down after the Philistines? dost Thou give them into the hand of Israel?’ and He hath not answered him on that day.'),
(11, 9, 14, 37, 'And Saul will ask in God, Shall I go down after the rovers? wilt thou give them into the hand of Israel? And he will not answer him in that day.'),
(13, 9, 14, 37, 'Saul asked counsel of God, “Shall I go down after the Philistines? Will you deliver them into the hand of Israel?” But he didn’t answer him that day.'),
(10, 9, 14, 37, 'Saul asked counsel of God, “Shall I go down after the Philistines? Will you deliver them into the hand of Israel?” But he did not answer him that day.'),
(1, 9, 14, 37, 'So Saul inquired of God, “Shall I go down after the Philistines? Will You give them into the hand of Israel?” But God did not answer him that day.'),
(5, 9, 14, 37, 'And Saul consulted the Lord: “Shall I pursue the Philistines? Will you deliver them into the hands of Israel?” And he did not respond to him on that day.'),
(7, 9, 14, 37, 'And Saul consulted the Lord: Shall I pursue after the Philistines? wilt thou deliver them into the hands of Israel? And he answered him not that day.'),
(4, 9, 14, 38, 'And Saul said, Draw you near here, all the chief of the people: and know and see wherein this sin has been this day.'),
(12, 9, 14, 38, 'And Saul said, Draw ye near hither all the chief of the people: and know and see wherein this sin hath been this day.'),
(3, 9, 14, 38, 'And Saul said, Draw nigh hither, all ye chiefs of the people; and know and see wherein this sin hath been this day.'),
(8, 9, 14, 38, 'And Saul said, Draw nigh hither, all ye chiefs of the people: and know and see wherein this sin hath been this day.'),
(9, 9, 14, 38, 'And Saul said: ‘Draw nigh hither, all ye chiefs of the people; and know and see wherein this sin hath been this day.'),
(6, 9, 14, 38, 'And Saul said, Draw ye near hither, all the heads of the people; and know and see wherein this sin has been this day.'),
(14, 9, 14, 38, 'And Saul saith, ‘Draw ye nigh hither all, the chiefs of the people, and know and see in what this sin hath been to-day;'),
(11, 9, 14, 38, 'And Saul will say, Draw near here all the corners of the people: and know and see in what was this sin this day.'),
(13, 9, 14, 38, 'Saul said, “Draw near here, all you chiefs of the people; and know and see in which this sin has been this day.'),
(10, 9, 14, 38, 'And Saul said, “Come here, all you leaders of the people; and investigate and see how this sin has arisen today.'),
(1, 9, 14, 38, 'Therefore Saul said, “Come here, all you leaders of the troops, and let us investigate how this sin has occurred today.'),
(5, 9, 14, 38, 'And Saul said: “Bring here every single leader of the people. And we shall know and see by whom this sin was committed this day.'),
(7, 9, 14, 38, 'And Saul said: Bring hither all the corners of the people: and know, and see by whom this sin hath happened to day.'),
(4, 9, 14, 39, 'For, as the LORD lives, which saves Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.'),
(12, 9, 14, 39, 'For as the LORD liveth, who saveth Israel, though it is in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.'),
(3, 9, 14, 39, 'For, as Jehovah liveth, who saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.'),
(8, 9, 14, 39, 'For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.'),
(9, 9, 14, 39, 'For, as the LORD liveth, who saveth Israel, though it be in Jonathan my son, he shall surely die.’ But there was not a man among all the people that answered him.'),
(6, 9, 14, 39, 'For, [as] Jehovah liveth, who has saved Israel, though it be in Jonathan my son, he shall certainly die. And no one answered him among all the people.'),
(14, 9, 14, 39, 'for, Jehovah liveth, who is saving Israel: surely if it be in Jonathan my son, surely he doth certainly die;’ and none is answering him out of all the people.'),
(11, 9, 14, 39, 'For Jehovah lives, having saved Israel, for if it is in Jonathan my son, for dying he shall die. And none from all the people answered him.'),
(13, 9, 14, 39, 'For, as Yahweh lives, who saves Israel, though it is in Jonathan my son, he shall surely die.” But there was not a man among all the people who answered him.'),
(10, 9, 14, 39, 'For, as the LORD lives, who saves Israel, though it is in Jonathan my son, he shall surely die.” But there was not a man among all the people who answered him.'),
(1, 9, 14, 39, 'As surely as the LORD who saves Israel lives, even if it is my son Jonathan, he must die!” But not one of the troops said a word.'),
(5, 9, 14, 39, 'As the Lord lives, who is the Saviour of Israel, even if it were done by my son Jonathan, without retraction he shall die.” In this, no one among all the people contradicted him.'),
(7, 9, 14, 39, 'As the Lord liveth who is the saviour of Israel, if it was done by Jonathan my son, he shall surely die. In this none of the people gainsaid him.'),
(4, 9, 14, 40, 'Then said he to all Israel, Be you on one side, and I and Jonathan my son will be on the other side. And the people said to Saul, Do what seems good to you.'),
(12, 9, 14, 40, 'Then said he to all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said to Saul, Do what seemeth good to thee.'),
(3, 9, 14, 40, 'Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.'),
(8, 9, 14, 40, 'Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.'),
(9, 9, 14, 40, 'Then said he unto all Israel: ‘Be ye on one side, and I and Jonathan my son will be on the other side.’ And the people said unto Saul: ‘Do what seemeth good unto thee.’'),
(6, 9, 14, 40, 'Then said he to all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said to Saul, Do what is good in thy sight.'),
(14, 9, 14, 40, 'And he saith unto all Israel, ‘Ye—ye are on one side, and I and Jonathan my son are on another side;’ and the people say unto Saul, ‘That which is good in thine eyes do.’'),
(11, 9, 14, 40, 'And he will say to all Israel, Ye shall be on one side, and I and Jonathan my son will be on one side. And the people will say to Saul, Do the good in thine eyes.'),
(13, 9, 14, 40, 'Then he said to all Israel, “You be on one side, and I and Jonathan my son will be on the other side.” The people said to Saul, “Do what seems good to you.”'),
(10, 9, 14, 40, 'Then he said to all Israel, “You be on one side, and I and Jonathan my son will be on the other side.” The people said to Saul, “Do what seems good to you.”'),
(1, 9, 14, 40, 'Then Saul said to all Israel, “You stand on one side, and I and my son Jonathan will stand on the other side.” “Do what seems good to you,” the troops replied.'),
(5, 9, 14, 40, 'And he said to all of Israel, “Separate yourselves on one side, and I, with my son Jonathan, will be on the other side.” And the people responded to Saul, “Do what seems good in your eyes.”'),
(7, 9, 14, 40, 'And he said to all Israel: Be you on one side, and I with Jonathan my son will be on the other side. And the people answered Saul: Do what seemeth good in thy eyes.'),
(4, 9, 14, 41, 'Therefore Saul said to the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.'),
(12, 9, 14, 41, 'Therefore Saul said to the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.'),
(3, 9, 14, 41, 'Therefore Saul said unto Jehovah, the God of Israel, Show the right. And Jonathan and Saul were taken by lot; but the people escaped.'),
(8, 9, 14, 41, 'Therefore Saul said unto the LORD, the God of Israel, Shew the right. And Jonathan and Saul were taken by lot: but the people escaped.'),
(9, 9, 14, 41, 'Therefore Saul said unto the LORD, the God of Israel: ‘Declare the right.’ And Jonathan and Saul were taken by lot; but the people escaped.'),
(6, 9, 14, 41, 'And Saul said to Jehovah the God of Israel, Give a perfect [testimony]! And Jonathan and Saul were taken, and the people escaped.'),
(14, 9, 14, 41, 'And Saul saith unto Jehovah, God of Israel, ‘Give perfection;’ and Jonathan and Saul are captured, and the people went out.'),
(11, 9, 14, 41, 'And Saul will say to Jehovah the God of Israel, Give the truth. And Jonathan will be taken, and Saul: and the people will come forth.'),
(13, 9, 14, 41, 'Therefore Saul said to Yahweh, the God of Israel, “Show the right.” Jonathan and Saul were chosen; but the people escaped.'),
(10, 9, 14, 41, 'Therefore Saul said, “LORD, God of Israel, why have you not answered your servant this day? If this sin is mine or in Jonathan my son, LORD, God of Israel, give Urim. But if this sin is in your people Israel, give Thummim.” And Jonathan and Saul were chosen, but the people were cleared.'),
(1, 9, 14, 41, 'So Saul said to the LORD, the God of Israel, “Why have You not answered Your servant this day? If the fault is with me or my son Jonathan, respond with Urim, but if the fault is with the men of Israel, respond with Thummim.” And Jonathan and Saul were selected, but the people were cleared of the charge.'),
(5, 9, 14, 41, 'And Saul said to the Lord, the God of Israel: “O Lord, God of Israel, grant a sign: Why is it that you will not respond to your servant this day? If this iniquity is in me, or in my son Jonathan, grant an indication. Or if this iniquity is in your people, grant a sanctification.” And Jonathan and Saul were discovered, but the people were released.'),
(7, 9, 14, 41, 'And Saul said to the Lord: O Lord God of Israel, give a sign, by which we may know, what the meaning is, that thou answerest not thy servant to day. If this iniquity be in me, or in my son Jonathan, give a proof: or if this iniquity be in thy people, give holiness. And Jonathan and Saul were taken, and the people escaped.'),
(4, 9, 14, 42, 'And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.'),
(12, 9, 14, 42, 'And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.'),
(3, 9, 14, 42, 'And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.'),
(8, 9, 14, 42, 'And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.'),
(9, 9, 14, 42, 'And Saul said: ‘Cast lots between me and Jonathan my son.’ And Jonathan was taken.'),
(6, 9, 14, 42, 'And Saul said, Cast [lots] between me and Jonathan my son. And Jonathan was taken.'),
(14, 9, 14, 42, 'And Saul saith, ‘Cast between me and Jonathan my son;’ and Jonathan is captured.'),
(11, 9, 14, 42, 'And Saul will say, Cast between me and between Jonathan my son. And Jonathan will be taken.'),
(13, 9, 14, 42, 'Saul said, “Cast lots between me and Jonathan my son.” Jonathan was selected.'),
(10, 9, 14, 42, 'And Saul said, “Cast lots between me and Jonathan my son. Whomever the LORD shall indicate to be taken by lot, let him die.” And the people said to Saul, “This thing is not to be.” And Saul prevailed over the people, and they cast lots between him and Jonathan his son. And Jonathan was selected.'),
(1, 9, 14, 42, 'Then Saul said, “Cast the lot between me and my son Jonathan.” And Jonathan was selected.'),
(5, 9, 14, 42, 'And Saul said, “Cast lots between myself and Jonathan, my son.” And Jonathan was caught.'),
(7, 9, 14, 42, 'And Saul said: Cast lots between me, and Jonathan my son. And Jonathan was taken.'),
(4, 9, 14, 43, 'Then Saul said to Jonathan, Tell me what you have done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in my hand, and, see, I must die.'),
(12, 9, 14, 43, 'Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in my hand, and, lo, I must die.'),
(3, 9, 14, 43, 'Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did certainly taste a little honey with the end of the rod that was in my hand; and, lo, I must die.'),
(8, 9, 14, 43, 'Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did certainly taste a little honey with the end of the rod that was in mine hand; and, lo, I must die.'),
(9, 9, 14, 43, 'Then Saul said to Jonathan: ‘Tell me what thou hast done.’ And Jonathan told him, and said: ‘I did certainly taste a little honey with the end of the rod that was in my hand; here am I: I will die.’'),
(6, 9, 14, 43, 'And Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him and said, With the end of the staff which is in my hand I tasted a little honey, [and] behold, I must die!'),
(14, 9, 14, 43, 'And Saul saith unto Jonathan, ‘Declare to me, what hast thou done?’ and Jonathan declareth to him, and saith, ‘I certainly tasted with the end of the rod that is in my hand a little honey; lo, I die!’'),
(11, 9, 14, 43, 'And Saul will say to Jonathan, Announce to me what thou didst And Jonathan will announce to him and say, Tasting, I tasted with the extremity of the rod which was in my hand, a little honey, and behold, I shall die.'),
(13, 9, 14, 43, 'Then Saul said to Jonathan, “Tell me what you have done!” Jonathan told him, and said, “I certainly did taste a little honey with the end of the rod that was in my hand; and behold, I must die.”'),
(10, 9, 14, 43, 'Then Saul said to Jonathan, “Tell me what you have done.” And Jonathan told him, and said, “I certainly did taste a little honey with the end of the staff that was in my hand; and look, I must die.”'),
(1, 9, 14, 43, '“Tell me what you have done,” Saul commanded him. So Jonathan told him, “I only tasted a little honey with the end of the staff that was in my hand. And now I must die?”'),
(5, 9, 14, 43, 'Then Saul said to Jonathan, “Tell me what you have done.” And Jonathan revealed to him, and said: “Truly, I tasted a little honey with the top of the staff that was in my hand. And behold, I shall die.”'),
(7, 9, 14, 43, 'And Saul said to Jonathan: Tell me what thou hast done. And Jonathan told him, and said: I did but taste a little honey with the end of the rod, which was in my hand, and behold I must die.'),
(4, 9, 14, 44, 'And Saul answered, God do so and more also: for you shall surely die, Jonathan.'),
(12, 9, 14, 44, 'And Saul answered, God do so, and more also: for thou shalt surely die, Jonathan.'),
(3, 9, 14, 44, 'And Saul said, God do so and more also; for thou shalt surely die, Jonathan.'),
(8, 9, 14, 44, 'And Saul said, God do so and more also: for thou shalt surely die, Jonathan.'),
(9, 9, 14, 44, 'And Saul said: ‘God do so and more also; thou shalt surely die, Jonathan.’'),
(6, 9, 14, 44, 'And Saul said, God do so [to me] and more also; thou shalt certainly die, Jonathan.'),
(14, 9, 14, 44, 'And Saul saith, ‘Thus doth God do, and thus doth He add, for thou dost certainly die, Jonathan.’'),
(11, 9, 14, 44, 'And Saul will say, So will Jehovah do, and so will he add; for dying, thou shalt die, Jonathan.'),
(13, 9, 14, 44, 'Saul said, “God do so and more also; for you shall surely die, Jonathan.”'),
(10, 9, 14, 44, 'Saul said, “God do so and more also; for you shall surely die, Jonathan.”'),
(1, 9, 14, 44, 'And Saul declared, “May God punish me, and ever so severely, if you, Jonathan, do not surely die!”'),
(5, 9, 14, 44, 'And Saul said, “May God do these things to me, and may he add these other things, for you shall surely die, Jonathan!”'),
(7, 9, 14, 44, 'And Saul said: May God do so and so to me, and add still more: for dying thou shalt die, O Jonathan.'),
(4, 9, 14, 45, 'And the people said to Saul, Shall Jonathan die, who has worked this great salvation in Israel? God forbid: as the LORD lives, there shall not one hair of his head fall to the ground; for he has worked with God this day. So the people rescued Jonathan, that he died not.'),
(12, 9, 14, 45, 'And the people said to Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? By no means: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.'),
(3, 9, 14, 45, 'And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? Far from it: as Jehovah liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.'),
(8, 9, 14, 45, 'And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.'),
(9, 9, 14, 45, 'And the people said unto Saul: ‘Shall Jonathan die, who hath wrought this great salvation in Israel? Far from it; as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day.’ So the people rescued Jonathan, that he died not.'),
(6, 9, 14, 45, 'And the people said to Saul, Shall Jonathan die, who has wrought this great salvation in Israel? Far be it! [as] Jehovah liveth, there shall not a hair of his head fall to the ground; for he has wrought with God this day. So the people delivered Jonathan, that he died not.'),
(14, 9, 14, 45, 'And the people say unto Saul, ‘Doth Jonathan die who wrought this great salvation in Israel?—a profanation! Jehovah liveth, if there falleth from the hair of his head to the earth, for with God he hath wrought this day;’ and the people rescue Jonathan, and he hath not died.'),
(11, 9, 14, 45, 'And the people will say to Saul, Shall Jonathan die, who did this great salvation in Israel? Far be it: Jehovah lives if there shall fall from the hair of his head to the earth; for he did with Jehovah this day. And the people will let Jonathan go free, and he died not.'),
(13, 9, 14, 45, 'The people said to Saul, “Shall Jonathan die, who has worked this great salvation in Israel? Far from it! As Yahweh lives, there shall not one hair of his head fall to the ground; for he has worked with God this day!” So the people rescued Jonathan, that he didn’t die.'),
(10, 9, 14, 45, 'The people said to Saul, “Shall Jonathan die, who has worked this great salvation in Israel? Far from it. As the LORD lives, there shall not one hair of his head fall to the ground; for he has worked with God this day.” So the people rescued Jonathan, and he did not die.'),
(1, 9, 14, 45, 'But the people said to Saul, “Must Jonathan die—he who accomplished such a great deliverance for Israel? Never! As surely as the LORD lives, not a hair of his head will fall to the ground, for with God’s help he has accomplished this today.” So the people rescued Jonathan, and he did not die.'),
(5, 9, 14, 45, 'And the people said to Saul: “Why should Jonathan have to die, who has accomplished this great salvation in Israel? This is wrong. As the Lord lives, not one hair of his head should fall to the ground. For he has wrought with God this day.” Therefore, the people freed Jonathan, so that he would not die.'),
(7, 9, 14, 45, 'And the people said to Saul: Shall Jonathan then die, who hath wrought this great salvation in Israel? This must not be. As the Lord liveth, there shall not one hair of his head fall to the ground, for he hath wrought with God this day. So the people delivered Jonathan, that he should not die.'),
(4, 9, 14, 46, 'Then Saul went up from following the Philistines: and the Philistines went to their own place.'),
(12, 9, 14, 46, 'Then Saul went up from following the Philistines: and the Philistines went to their own place.'),
(3, 9, 14, 46, 'Then Saul went up from following the Philistines; and the Philistines went to their own place.'),
(8, 9, 14, 46, 'Then Saul went up from following the Philistines: and the Philistines went to their own place.'),
(9, 9, 14, 46, 'Then Saul went up from following the Philistines; and the Philistines went to their own place.'),
(6, 9, 14, 46, 'And Saul went up from following the Philistines; and the Philistines went to their own place.'),
(14, 9, 14, 46, 'And Saul goeth up from after the Philistines, and the Philistines have gone to their place;'),
(11, 9, 14, 46, 'And Saul will come up from after the rovers: and the rovers went to their place.'),
(13, 9, 14, 46, 'Then Saul went up from following the Philistines; and the Philistines went to their own place.'),
(10, 9, 14, 46, 'Then Saul went up from following the Philistines; and the Philistines went to their own place.'),
(1, 9, 14, 46, 'Then Saul gave up his pursuit of the Philistines, and the Philistines returned to their own land.'),
(5, 9, 14, 46, 'And Saul withdrew, and he did not pursue the Philistines. And the Philistines went away to their own places.'),
(7, 9, 14, 46, 'And Saul went back, and did not pursue after the Philistines: and the Philistines went to their own places.'),
(4, 9, 14, 47, 'So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and wherever he turned himself, he vexed them.'),
(12, 9, 14, 47, 'So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he harassed them.'),
(3, 9, 14, 47, 'Now when Saul had taken the kingdom over Israel, he fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he put them to the worse.'),
(8, 9, 14, 47, 'Now when Saul had taken the kingdom over Israel, he fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he vexed them.'),
(9, 9, 14, 47, 'So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines; and whithersoever he turned himself, he put them to the worse.'),
(6, 9, 14, 47, 'And Saul took the kingdom over Israel, and fought against all his enemies round about, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines; and whithersoever he turned himself, he discomfited [them].'),
(14, 9, 14, 47, 'and Saul captured the kingdom over Israel, and he fighteth round about against all his enemies, against Moab, and against the Bene-Ammon, and against Edom, and against the kings of Zobah, and against the Philistines, and whithersoever he turneth he doth vex them.'),
(11, 9, 14, 47, 'And Saul took the kingdom over Israel, and he will fight round about against all his enemies, against Moab and against the sons of Ammon, and against Edom, and against the kings of Zobah, and against the rovers: and in all which he will turn he will disturb.'),
(13, 9, 14, 47, 'Now when Saul had taken the kingdom over Israel, he fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and wherever he turned himself, he defeated them.'),
(10, 9, 14, 47, 'Now when Saul had taken the kingdom over Israel, he fought against all his enemies on every side, against Moab, and against the people of Ammon, and against Edom, and against Beth Rehob, and against the king of Zobah, and against the Philistines; and wherever he turned, he was victorious.'),
(1, 9, 14, 47, 'After Saul had assumed the kingship over Israel, he fought against all his enemies on every side—the Moabites, the Ammonites, the Edomites, the kings of Zobah, and the Philistines. Wherever he turned, he routed them.'),
(5, 9, 14, 47, 'And Saul, his kingdom having been confirmed over Israel, was fighting against all his enemies on all sides: against Moab, and the sons of Ammon, and Edom, and the kings of Zobah, and the Philistines. And wherever he turned himself, he was successful.'),
(7, 9, 14, 47, 'And Saul having his kingdom established over Israel, fought against all his enemies round about, against Moab, and against the children of Ammon, and Edom, and the kings of Soba, and the Philistines; and whithersoever he turned himself, he overcame.'),
(4, 9, 14, 48, 'And he gathered an host, and smote the Amalekites, and delivered Israel out of the hands of them that spoiled them.'),
(12, 9, 14, 48, 'And he gathered a host, and smote the Amalekites, and delivered Israel from the hands of them that spoiled them.'),
(3, 9, 14, 48, 'And he did valiantly, and smote the Amalekites, and delivered Israel out of the hands of them that despoiled them.'),
(8, 9, 14, 48, 'And he did valiantly, and smote the Amalekites, and delivered Israel out of the hands of them that spoiled them.'),
(9, 9, 14, 48, 'And he did valiantly, and smote the Amalekites, and delivered Israel out of the hands of them that spoiled them.'),
(6, 9, 14, 48, 'And he did valiantly, and smote the Amalekites, and delivered Israel out of the hands of their spoilers.'),
(14, 9, 14, 48, 'And he maketh a force, and smiteth Amalek, and delivereth Israel out of the hand of its spoiler.'),
(11, 9, 14, 48, 'And he will do in strength, and he will strike Amalek, and deliver Israel from the hand of him plundering him.'),
(13, 9, 14, 48, 'He did valiantly, and struck the Amalekites, and delivered Israel out of the hands of those who despoiled them.'),
(10, 9, 14, 48, 'And he did valiantly, and struck the Amalekites, and delivered Israel out of the hand of its plunderers.'),
(1, 9, 14, 48, 'He fought valiantly and defeated the Amalekites, delivering Israel from the hands of its plunderers.'),
(5, 9, 14, 48, 'And gathering together an army, he struck Amalek. And he rescued Israel from the hand of those who would lay waste to them.'),
(7, 9, 14, 48, 'And gathering together an army, he defeated Amalec, and delivered Israel from the hand of them that spoiled them.'),
(4, 9, 14, 49, 'Now the sons of Saul were Jonathan, and Ishui, and Melchishua: and the names of his two daughters were these; the name of the firstborn Merab, and the name of the younger Michal:'),
(12, 9, 14, 49, 'Now the sons of Saul were Jonathan, and Ishui, and Melchi-shua: and the names of his two daughters were these; the name of the first-born Merab, and the name of the younger Michal:'),
(3, 9, 14, 49, 'Now the sons of Saul were Jonathan, and Ishvi, and Malchishua; and the names of his two daughters were these: the name of the first-born Merab, and the name of the younger Michal:'),
(8, 9, 14, 49, 'Now the sons of Saul were Jonathan, and Ishvi, and Malchishua: and the names of his two daughters were these; the name of the firstborn Merab, and the name of the younger Michal:'),
(9, 9, 14, 49, 'Now the sons of Saul were Jonathan, and Ishvi, and Malchi-shua; and the names of his two daughters were these: the name of the first-born Merab, and the name of the younger Michal;'),
(6, 9, 14, 49, 'And the sons of Saul were Jonathan, and Jishvi, and Malchi-shua. And the names of his two daughters: the name of the firstborn Merab, and the name of the younger Michal.'),
(14, 9, 14, 49, 'And the sons of Saul are Jonathan, and Ishui, and Melchi-Shua; as to the name of his two daughters, the name of the first-born is Merab, and the name of the younger Michal;'),
(11, 9, 14, 49, 'And the sons of Saul will be Jonathan, and Ishui, and Melchisua; and the names of his two daughters, the name of the first-born, Merab, and the name of the small, Michal.'),
(13, 9, 14, 49, 'Now the sons of Saul were Jonathan, and Ishvi, and Malchishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal:'),
(10, 9, 14, 49, 'Now the sons of Saul were Jonathan, and Jishvi, and Malkishua; and the names of his two daughters were these: the name of the firstborn Merob, and the name of the younger Mikal:'),
(1, 9, 14, 49, 'Now the sons of Saul were Jonathan, Ishvi, and Malchishua. His two daughters were named Merab (his firstborn) and Michal (his younger daughter).'),
(5, 9, 14, 49, 'Now the sons of Saul were Jonathan, and Ishvi, and Malchishua. And as for the names of his two daughters: the name of the firstborn daughter was Merab, and the name of the younger one was Michal.'),
(7, 9, 14, 49, 'And the sons of Saul, were Jonathan, and Jessui, and Melchisua: and the names of his two daughters, the name of the firstborn was Merob, and the name of the younger Michol.'),
(4, 9, 14, 50, 'And the name of Saul’s wife was Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host was Abner, the son of Ner, Saul’s uncle.'),
(12, 9, 14, 50, 'And the name of Saul’s wife was Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host was Abner, the son of Ner, Saul’s uncle.'),
(3, 9, 14, 50, 'and the name of Saul’s wife was Ahinoam the daughter of Ahimaaz. And the name of the captain of his host was Abner the son of Ner, Saul’s uncle.'),
(8, 9, 14, 50, 'and the name of Saul’s wife was Ahinoam the daughter of Ahimaaz: and the name of the captain of his host was Abner the son of Ner, Saul’s uncle.'),
(9, 9, 14, 50, 'and the name of Saul’s wife was Ahinoam the daughter of Ahimaaz; and the name of the captain of his host was  Abner, the son of Ner, Saul’s uncle.'),
(6, 9, 14, 50, 'And the name of Saul’s wife was Ahinoam, the daughter of Ahimaaz; and the name of the captain of his host was Abner, the son of Ner, Saul’s uncle.'),
(14, 9, 14, 50, 'and the name of the wife of Saul is Ahinoam, daughter of Ahimaaz; and the name of the head of his host is Abner son of Ner, uncle of Saul;'),
(11, 9, 14, 50, 'And the name of Saul’s wife Ahinoam, daughter of Ahimaaz: and the name of the chief of his army, Abner, son of Ner, Saul’s uncle.'),
(13, 9, 14, 50, 'and the name of Saul’s wife was Ahinoam the daughter of Ahimaaz. The name of the captain of his army was Abner the son of Ner, Saul’s uncle.'),
(10, 9, 14, 50, 'and the name of Saul’s wife was Ahinoam the daughter of Ahimaaz. The name of the commander of his army was Abiner the son of Ner, Saul’s uncle.'),
(1, 9, 14, 50, 'His wife’s name was Ahinoam daughter of Ahimaaz. The name of the commander of his army was Abner, the son of Saul’s uncle Ner.'),
(5, 9, 14, 50, 'And the name of the wife of Saul was Ahinoam, the daughter of Ahimaaz. And the name of the first ruler of his military was Abner, the son of Ner, the first cousin of Saul.'),
(7, 9, 14, 50, 'And the name of Saul’s wife, was Achinoam the daughter of Achimaas; and the name of the captain of his army was Abner, the son of Ner, the cousin german of Saul.'),
(4, 9, 14, 51, 'And Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.'),
(12, 9, 14, 51, 'And Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.'),
(3, 9, 14, 51, 'And Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.'),
(8, 9, 14, 51, 'And Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.'),
(9, 9, 14, 51, 'And Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.'),
(6, 9, 14, 51, 'And Kish the father of Saul, and Ner the father of Abner were sons of Abiel.'),
(14, 9, 14, 51, 'and Kish is father of Saul, and Ner father of Abner is son of Ahiel.'),
(11, 9, 14, 51, 'And Kish the father of Saul: and Ner the father of Abner, son of Abiel.'),
(13, 9, 14, 51, 'Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.'),
(10, 9, 14, 51, 'Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.'),
(1, 9, 14, 51, 'Saul’s father Kish and Abner’s father Ner were sons of Abiel.'),
(5, 9, 14, 51, 'For Kish was the father of Saul, and Ner was the father of Abner, and the son of Abiel.'),
(7, 9, 14, 51, 'For Cis was the father of Saul, and Ner the father of Abner, was son of Abiel.'),
(4, 9, 14, 52, 'And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him to him.'),
(12, 9, 14, 52, 'And there was violent war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him to himself.'),
(3, 9, 14, 52, 'And there was sore war against the Philistines all the days of Saul: and when Saul saw any mighty man, or any valiant man, he took him unto him.'),
(8, 9, 14, 52, 'And there was sore war against the Philistines all the days of Saul: and when Saul saw any mighty man, or any valiant man, he took him unto him.'),
(9, 9, 14, 52, 'And there was sore war against the Philistines all the days of Saul; and when Saul saw any mighty man, or any valiant man, he took him unto him.'),
(6, 9, 14, 52, 'And there was sore war against the Philistines all the days of Saul; and when Saul saw any mighty man, or any valiant man, he took him to himself.'),
(14, 9, 14, 52, 'And the war is severe against the Philistines all the days of Saul; when Saul hath seen any mighty man, and any son of valour, then he doth gather him unto himself.'),
(11, 9, 14, 52, 'And strong war will be against the rovers all the days of Saul: and Saul seeing every strong man and every son of strength, and he will gather him to him.'),
(13, 9, 14, 52, 'There was severe war against the Philistines all the days of Saul: and when Saul saw any mighty man, or any valiant man, he took him to him.'),
(10, 9, 14, 52, 'There was severe war against the Philistines all the days of Saul: and when Saul saw any mighty man, or any valiant man, he took him to him.'),
(1, 9, 14, 52, 'And the war with the Philistines was fierce for all the days of Saul. So whenever he noticed any strong or brave man, Saul would enlist him.'),
(5, 9, 14, 52, 'Now there was a powerful war against the Philistines during all the days of Saul. And so, whomever Saul had seen to be a strong man, and fit for battle, he joined him to himself.'),
(7, 9, 14, 52, 'And there was a great war against the Philistines all the days of Saul. For whomsoever Saul saw to be a valiant man, and fit for war, he took him to himself.'),
(4, 9, 15, 1, 'Samuel also said to Saul, The LORD sent me to anoint you to be king over his people, over Israel: now therefore listen you to the voice of the words of the LORD.'),
(12, 9, 15, 1, 'Samuel also said to Saul, the LORD sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou to the voice of the words of the LORD.'),
(3, 9, 15, 1, 'And Samuel said unto Saul, Jehovah sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of Jehovah.'),
(8, 9, 15, 1, 'And Samuel said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice the words of the LORD.'),
(9, 9, 15, 1, 'And Samuel said unto Saul: ‘The LORD sent me to anoint thee to be king over His people, over Israel; now therefore hearken thou unto the voice of the words of the LORD.'),
(6, 9, 15, 1, 'And Samuel said to Saul, Jehovah sent me to anoint thee king over his people, over Israel: now therefore hearken to the voice of the words of Jehovah.'),
(14, 9, 15, 1, 'And Samuel saith unto Saul, ‘Me did Jehovah send to anoint thee for king over His people, over Israel; and now, hearken to the voice of the words of Jehovah:'),
(11, 9, 15, 1, 'And Samuel will say to Israel, Jehovah sent me to anoint thee for king over his people, over Israel: and now hear to the voice of the words of Jehovah.'),
(13, 9, 15, 1, 'Samuel said to Saul, “Yahweh sent me to anoint you to be king over his people, over Israel. Now therefore listen to the voice of the words of Yahweh.'),
(10, 9, 15, 1, 'Samuel said to Saul, “The LORD sent me to anoint you to be king over his people, over Israel. Now therefore listen to the voice of the words of the LORD.'),
(1, 9, 15, 1, 'Then Samuel said to Saul, “The LORD sent me to anoint you king over His people Israel. Now therefore, listen to the words of the LORD.'),
(5, 9, 15, 1, 'And Samuel said to Saul: “The Lord sent me, so that I would anoint you as king over his people Israel. Now therefore, listen to the voice of the Lord.'),
(7, 9, 15, 1, 'And Samuel said to Saul: The Lord sent me to anoint thee king over his People Israel: now therefore hearken thou unto the voice of the Lord:'),
(4, 9, 15, 2, 'Thus said the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.'),
(12, 9, 15, 2, 'Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.'),
(3, 9, 15, 2, 'Thus saith Jehovah of hosts, I have marked that which Amalek did to Israel, how he set himself against him in the way, when he came up out of Egypt.'),
(8, 9, 15, 2, 'Thus saith the LORD of hosts, I have marked that which Amalek did to Israel, how he set himself against him in the way, when he came up out of Egypt.'),
(9, 9, 15, 2, 'Thus saith the LORD of hosts: I remember that which Amalek did to Israel, how he set himself against him in the way, when he came up out of Egypt.'),
(6, 9, 15, 2, 'Thus saith Jehovah of hosts: I have considered what Amalek did to Israel, how he set himself against him in the way, when he came up from Egypt.'),
(14, 9, 15, 2, '‘Thus said Jehovah of Hosts, I have looked after that which Amalek did to Israel, that which he laid for him in the way in his going up out of Egypt.'),
(11, 9, 15, 2, 'Thus said Jehovah of armies, I reviewed what Amalek did to Israel, how he set for him in the way in his going up out of Egypt.'),
(13, 9, 15, 2, 'Thus says Yahweh of Armies, ‘I have marked that which Amalek did to Israel, how he set himself against him in the way, when he came up out of Egypt.'),
(10, 9, 15, 2, 'Thus says the LORD of hosts, ‘I will punish Amalek for what he did to Israel, how he set himself against him in the way, when he came up out of Egypt.'),
(1, 9, 15, 2, 'This is what the LORD of Hosts says: ‘I witnessed what the Amalekites did to the Israelites when they opposed them on their way up from Egypt.'),
(5, 9, 15, 2, '‘Thus says the Lord of hosts: I have taken account of all that Amalek has done to Israel, how he stood against him in the way, when he ascended from Egypt.'),
(7, 9, 15, 2, 'Thus saith the Lord of hosts: I have reckoned up all that Amalec hath done to Israel: how he opposed them in the way when they came up out of Egypt.'),
(4, 9, 15, 3, 'Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.'),
(12, 9, 15, 3, 'Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.'),
(3, 9, 15, 3, 'Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.'),
(8, 9, 15, 3, 'Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.'),
(9, 9, 15, 3, 'Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.’'),
(6, 9, 15, 3, 'Now go and smite Amalek, and destroy utterly all that they have, and spare them not, but slay both man and woman, infant and suckling, ox and sheep, camel and ass.'),
(14, 9, 15, 3, 'Now, go, and thou hast smitten Amalek, and devoted all that it hath, and thou hast no pity on it, and hast put to death from man unto woman, from infant unto suckling, from ox unto sheep, from camel unto ass.’'),
(11, 9, 15, 3, 'Now go and strike Amalek, and exterminate all which is to him, and thou shalt not spare to him; and kill from man even to woman, from child even to suckling, from ox and even to sheep, from camel and even to ass.'),
(13, 9, 15, 3, 'Now go and strike Amalek, and utterly destroy all that they have, and don’t spare them; but kill both man and woman, infant and nursing baby, ox and sheep, camel and donkey.’”'),
(10, 9, 15, 3, 'Now go and strike Amalek, and utterly destroy all that they have, and do not spare them; but kill both man and woman, infant and nursing baby, ox and sheep, camel and donkey.’”'),
(1, 9, 15, 3, 'Now go and attack the Amalekites and devote to destruction all that belongs to them. Do not spare them, but put to death men and women, children and infants, oxen and sheep, camels and donkeys.’”'),
(5, 9, 15, 3, 'Now therefore, go and strike Amalek, and demolish all that is his. You shall not spare him, and you shall not covet anything out of the things that are his. Instead, kill from man even to woman, and little ones as well as infants, ox and sheep, camel and donkey.’ ”'),
(7, 9, 15, 3, 'Now therefore go, and smite Amalec, and utterly destroy all that he hath: spare him not, nor covet any thing that is his: but slay both man and woman, child and suckling, ox and sheep, camel and ass.'),
(4, 9, 15, 4, 'And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.'),
(12, 9, 15, 4, 'And Saul assembled the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.'),
(3, 9, 15, 4, 'And Saul summoned the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.'),
(8, 9, 15, 4, 'And Saul summoned the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.'),
(9, 9, 15, 4, 'And Saul summoned the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.'),
(6, 9, 15, 4, 'And Saul summoned the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.'),
(14, 9, 15, 4, 'And Saul summoneth the people, and inspecteth them in Telaim, two hundred thousand footmen, and ten thousand are men of Judah.'),
(11, 9, 15, 4, 'And Saul will cause the people to hear, and he will review them in Telaim, two hundred thousand footmen and ten thousand men of Judah.'),
(13, 9, 15, 4, 'Saul summoned the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.'),
(10, 9, 15, 4, 'Saul summoned the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.'),
(1, 9, 15, 4, 'So Saul summoned the troops and numbered them at Telaim—200,000 foot soldiers and 10,000 men of Judah.'),
(5, 9, 15, 4, 'And so, Saul instructed the people, and he numbered them like lambs: two hundred thousand foot soldiers, and ten thousand men of Judah.'),
(7, 9, 15, 4, 'So Saul commanded the people, and numbered them as lambs: two hundred thousand footmen, and ten thousand of the men of Juda.'),
(4, 9, 15, 5, 'And Saul came to a city of Amalek, and laid wait in the valley.'),
(12, 9, 15, 5, 'And Saul came to a city of Amalek, and laid wait in the valley.'),
(3, 9, 15, 5, 'And Saul came to the city of Amalek, and laid wait in the valley.'),
(8, 9, 15, 5, 'And Saul came to the city of Amalek, and laid wait in the valley.'),
(9, 9, 15, 5, 'And Saul came to the city of Amalek, and lay in wait in the valley.'),
(6, 9, 15, 5, 'And Saul came to the city of the Amalekites, and set an ambush in the valley.'),
(14, 9, 15, 5, 'And Saul cometh in unto a city of Amalek, and layeth wait in a valley;'),
(11, 9, 15, 5, 'And Saul will come even to a city of Amalek, and he will lie in wait by the torrent.'),
(13, 9, 15, 5, 'Saul came to the city of Amalek, and laid wait in the valley.'),
(10, 9, 15, 5, 'Saul came to the city of Amalek, and lay in wait in the valley.'),
(1, 9, 15, 5, 'Saul came to the city of Amalek and lay in wait in the valley.'),
(5, 9, 15, 5, 'And when Saul had arrived as far as the city of Amalek, he placed ambushes at the torrent.'),
(7, 9, 15, 5, 'And when Saul was come to the city of Amalec, he laid ambushes in the torrent.'),
(4, 9, 15, 6, 'And Saul said to the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for you showed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.'),
(12, 9, 15, 6, 'And Saul said to the Kenites, Go, depart, withdraw yourselves from among the Amalekites, lest I destroy you with them: for ye showed kindness to all the children of Israel when they came up from Egypt. So the Kenites departed from among the Amalekites.'),
(3, 9, 15, 6, 'And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them; for ye showed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.'),
(8, 9, 15, 6, 'And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.'),
(9, 9, 15, 6, 'And Saul said unto the Kenites: ‘Go, depart, get you down from among the Amalekites, lest I destroy you with them; for ye showed kindness to all the children of Israel, when they came up out of Egypt.’ So the Kenites departed from among the Amalekites.'),
(6, 9, 15, 6, 'And Saul said to the Kenites, Go, depart, and go down from among the Amalekites, lest I destroy you with them; for ye shewed kindness to all the children of Israel when they came up out of Egypt. And the Kenites departed from among the Amalekites.'),
(14, 9, 15, 6, 'and Saul saith unto the Kenite, ‘Go, turn aside, go down from the midst of Amalek, lest I consume thee with it, and thou didst kindness with all the sons of Israel, in their going up out of Egypt;’ and the Kenite turneth aside from the midst of Amalek.'),
(11, 9, 15, 6, 'And Saul will say to the Kenite, Go, remove, go down from the midst of the Amalekites, lest I shall add thee with him; for ye did mercy with all the sons of Israel in their coming up out of Egypt And the Kenite will remove from the midst of Amalek.'),
(13, 9, 15, 6, 'Saul said to the Kenites, “Go, depart, go down from among the Amalekites, lest I destroy you with them; for you showed kindness to all the children of Israel, when they came up out of Egypt.” So the Kenites departed from among the Amalekites.'),
(10, 9, 15, 6, 'Saul said to the Kenites, “Go, depart, go down from among the Amalekites, lest I sweep you away with them; for you showed kindness to all the children of Israel, when they came up out of Egypt.” So the Kenites departed from among the Amalekites.'),
(1, 9, 15, 6, 'And he warned the Kenites, “Since you showed kindness to all the Israelites when they came up out of Egypt, go on and get away from the Amalekites. Otherwise I will sweep you away with them.” So the Kenites moved away from the Amalekites.'),
(5, 9, 15, 6, 'And Saul said to the Kenite: “Go away, withdraw, and descend from Amalek. Otherwise, I will include you with him. For you showed mercy to all the sons of Israel, when they ascended from Egypt.” And so the Kenite withdrew from the midst of Amalek.'),
(7, 9, 15, 6, 'And Saul said to the Cinite: Go, depart and get ye down from Amalec: lest I destroy thee with him. For thou hast shewn kindness to all the children of Israel, when they came up out of Egypt. And the Cinite departed from the midst of Amalec.'),
(4, 9, 15, 7, 'And Saul smote the Amalekites from Havilah until you come to Shur, that is over against Egypt.'),
(12, 9, 15, 7, 'And Saul smote the Amalekites from Havilah, until thou comest to Shur, that is over against Egypt.'),
(3, 9, 15, 7, 'And Saul smote the Amalekites, from Havilah as thou goest to Shur, that is before Egypt.'),
(8, 9, 15, 7, 'And Saul Smote the Amalekites, from Havilah as thou goest to Shur, that is before Egypt.'),
(9, 9, 15, 7, 'And Saul smote the Amalekites, from Havilah as thou goest to Shur, that is in front of Egypt.'),
(6, 9, 15, 7, 'And Saul smote Amalek from Havilah as thou comest to Shur, which is opposite to Egypt.'),
(14, 9, 15, 7, 'And Saul smiteth Amalek from Havilah—thy going in to Shur, which is on the front of Egypt,'),
(11, 9, 15, 7, 'And Saul will strike Amalek from Havilah thy coming to Shur, which is upon the face of Egypt.'),
(13, 9, 15, 7, 'Saul struck the Amalekites, from Havilah as you go to Shur, that is before Egypt.'),
(10, 9, 15, 7, 'Saul struck the Amalekites, from Havilah as you go to Shur, that is before Egypt.'),
(1, 9, 15, 7, 'Then Saul struck down the Amalekites all the way from Havilah to Shur, which is east of Egypt.'),
(5, 9, 15, 7, 'And Saul struck down Amalek, from Havilah even until you arrive at Shur, which is opposite the region of Egypt.'),
(7, 9, 15, 7, 'And Saul smote Amalec from Hevila, until thou comest to Sur, which is over against Egypt.'),
(4, 9, 15, 8, 'And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.'),
(12, 9, 15, 8, 'And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.'),
(3, 9, 15, 8, 'And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.'),
(8, 9, 15, 8, 'And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.'),
(9, 9, 15, 8, 'And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.'),
(6, 9, 15, 8, 'And he took Agag the king of Amalek alive, and utterly destroyed all the people with the edge of the sword.'),
(14, 9, 15, 8, 'and he catcheth Agag king of Amalek alive, and all the people he hath devoted by the mouth of the sword;'),
(11, 9, 15, 8, 'And he will seize Agag, king of Amalek, living, and be exterminated all the people with the mouth of the sword.'),
(13, 9, 15, 8, 'He took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.'),
(10, 9, 15, 8, 'He took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.'),
(1, 9, 15, 8, 'He captured Agag king of Amalek alive, but devoted all the others to destruction with the sword.'),
(5, 9, 15, 8, 'And he apprehended Agag, the king of Amalek, alive. But all the common people he put to death with the edge of the sword.'),
(7, 9, 15, 8, 'And he took Agag the king of Amalec alive: but all the common people he slew with the edge of the sword.'),
(4, 9, 15, 9, 'But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatted calves, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.'),
(12, 9, 15, 9, 'But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.'),
(3, 9, 15, 9, 'But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but everything that was vile and refuse, that they destroyed utterly.'),
(8, 9, 15, 9, 'But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.'),
(9, 9, 15, 9, 'But Saul and the people spared Agag, and the best of the sheep, and of the oxen, even the young of the second birth, and the lambs, and all that was good, and would not utterly destroy them; but every thing that was of no account and feeble, that they destroyed utterly.'),
(6, 9, 15, 9, 'And Saul and the people spared Agag, and the best of the sheep and oxen, and beasts of the second bearing, and the lambs, and all that was good, and would not devote them to destruction; but everything that was mean and weak, that they destroyed utterly.'),
(14, 9, 15, 9, 'and Saul hath pity—also the people—on Agag, and on the best of the flock, and of the herd, and of the seconds, and on the lambs, and on all that is good, and have not been willing to devote them; and all the work, despised and wasted—it they devoted.'),
(11, 9, 15, 9, 'And Saul and the people will have pity upon Agag, and upon the good of the sheep, and the oxen and the double, and upon the lambs and upon all the good, and they were not willing to exterminate them: and every work despised and wasting away, they exterminated it.'),
(13, 9, 15, 9, 'But Saul and the people spared Agag, and the best of the sheep, and of the cattle, and of the fatlings, and the lambs, and all that was good, and wouldn’t utterly destroy them: but everything that was vile and refuse, that they destroyed utterly.'),
(10, 9, 15, 9, 'But Saul and the people spared Agag, and the best of the sheep, and the cattle, and the fat ones and the lambs, and all that was good, and wouldn’t utterly destroy them; but everything that was despised and rejected, that they utterly destroyed.'),
(1, 9, 15, 9, 'Saul and his troops spared Agag, along with the best of the sheep and cattle, the fat calves and lambs, and the best of everything else. They were unwilling to devote them to destruction, but they devoted to destruction all that was despised and worthless.'),
(5, 9, 15, 9, 'And Saul and the people spared Agag, and the best of the flocks of sheep, and of the herds, and the garments, and the rams, and all that was beautiful, and they were not willing to destroy them. Yet truly, whatever was vile or worthless, these they demolished.'),
(7, 9, 15, 9, 'And Saul and the people spared Agag and the best of the flocks of sheep and of the herds, and the garments and the rams, and all that was beautiful, and would not destroy them: but every thing that was vile and good for nothing, that they destroyed.'),
(4, 9, 15, 10, 'Then came the word of the LORD to Samuel, saying,'),
(12, 9, 15, 10, 'Then came the word of the LORD to Samuel, saying,'),
(3, 9, 15, 10, 'Then came the word of Jehovah unto Samuel, saying,'),
(8, 9, 15, 10, 'Then came the word of the LORD unto Samuel, saying,'),
(9, 9, 15, 10, 'Then came the word of the LORD unto Samuel, saying:'),
(6, 9, 15, 10, 'And the word of Jehovah came to Samuel, saying,'),
(14, 9, 15, 10, 'And the word of Jehovah is unto Samuel, saying,'),
(11, 9, 15, 10, 'And the word of Jehovah will be to Samuel, saying,'),
(13, 9, 15, 10, 'Then the word of Yahweh came to Samuel, saying,'),
(10, 9, 15, 10, 'Then the word of the LORD came to Samuel, saying,'),
(1, 9, 15, 10, 'Then the word of the LORD came to Samuel, saying,'),
(5, 9, 15, 10, 'Then the word of the Lord came to Samuel, saying'),
(7, 9, 15, 10, 'And the word of the Lord came to Samuel, saying:'),
(4, 9, 15, 11, 'It repents me that I have set up Saul to be king: for he is turned back from following me, and has not performed my commandments. And it grieved Samuel; and he cried to the LORD all night.'),
(12, 9, 15, 11, 'I repent that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried to the LORD all night.'),
(3, 9, 15, 11, 'It repenteth me that I have set up Saul to be king; for he is turned back from following me, and hath not performed my commandments. And Samuel was wroth; and he cried unto Jehovah all night.'),
(8, 9, 15, 11, 'It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And Samuel was wroth; and he cried unto the LORD all night.'),
(9, 9, 15, 11, 'It repenteth Me that I have set up Saul to be king; for he is turned back from following Me, and hath not performed My commandments.’ And it grieved Samuel; and he cried unto the LORD all night.'),
(6, 9, 15, 11, 'It repenteth me that I have set up Saul to be king; for he is turned away from following me, and hath not fulfilled my words. And Samuel was much grieved; and he cried to Jehovah all night.'),
(14, 9, 15, 11, '‘I have repented that I caused Saul to reign for king, for he hath turned back from after Me, and My words he hath not performed;’ and it is displeasing to Samuel, and he crieth unto Jehovah all the night.'),
(11, 9, 15, 11, 'I lamented that I made Saul for king, for he turned back from after me, and my words he set not up. And it will kindle to Samuel, and he will cry to Jehovah all the night.'),
(13, 9, 15, 11, '“It grieves me that I have set up Saul to be king; for he is turned back from following me, and has not performed my commandments.” Samuel was angry; and he cried to Yahweh all night.'),
(10, 9, 15, 11, '“It grieves me that I have made Saul king; for he has turned back from following me, and has not carried out my commandments.” And Samuel was angry; and he cried to the LORD all night.'),
(1, 9, 15, 11, '“I regret that I have made Saul king, for he has turned away from following Me and has not carried out My instructions.” And Samuel was distressed and cried out to the LORD all that night.'),
(5, 9, 15, 11, '“It displeases me that I have appointed Saul as king. For he has forsaken me, and he has not fulfilled the work of my words.” And Samuel was greatly saddened, and he cried out to the Lord, all night long'),
(7, 9, 15, 11, 'It repenteth me that I have made Saul king: for he hath forsaken me, and hath not executed my commandments. And Samuel was grieved, and he cried unto the Lord all night.'),
(4, 9, 15, 12, 'And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.'),
(12, 9, 15, 12, 'And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and behold, he set him up a place, and has gone about, and passed on, and gone down to Gilgal.'),
(3, 9, 15, 12, 'And Samuel rose early to meet Saul in the morning; and it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a monument, and turned, and passed on, and went down to Gilgal.'),
(8, 9, 15, 12, 'And Samuel rose early to meet Saul in the morning; and it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a monument, and is gone about, and passed on, and gone down to Gilgal.'),
(9, 9, 15, 12, 'And Samuel rose early to meet Saul in the morning; and it was told Samuel, saying: ‘Saul came to Carmel, and, behold, he is setting him up a monument, and is gone about, and passed on, and gone down to Gilgal.’'),
(6, 9, 15, 12, 'And Samuel rose early to meet Saul in the morning. And it was told Samuel, saying, Saul came to Carmel, and behold, he set him up a monument, and has turned about, and passed on, and gone down to Gilgal.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 9, 15, 12, 'And Samuel riseth early to meet Saul in the morning, and it is declared to Samuel, saying, ‘Saul hath come in to Carmel, and lo, he is setting up to himself a monument, and goeth round, and passeth over, and goeth down to Gilgal.’'),
(11, 9, 15, 12, 'And Samuel will rise early to meet Saul in the morning, and it will be announced to Samuel, saying, Saul came to Carmel, and behold, he sets up to him a hand, and he will turn round and pass over and go down to Gilgal.'),
(13, 9, 15, 12, 'Samuel rose early to meet Saul in the morning; and it was told Samuel, saying, “Saul came to Carmel, and behold, he set up a monument for himself, and turned, and passed on, and went down to Gilgal.”'),
(10, 9, 15, 12, 'And Samuel rose early to meet Saul in the morning; and it was told Samuel, saying, “Saul came to Carmel, and look, he set up a monument for himself, and turned, and passed on, and went down to Gilgal.” And Samuel came to Saul, and look, he was offering up a burnt offering to the LORD, the best of the spoils which he had brought from Amalek.'),
(1, 9, 15, 12, 'Early in the morning Samuel got up to confront Saul, but he was told, “Saul has gone to Carmel, and behold, he has set up a monument for himself and has turned and gone down to Gilgal.”'),
(5, 9, 15, 12, 'And when Samuel had risen while it was still dark, so that he might go to Saul in the morning, it was reported to Samuel that Saul had arrived at Carmel, and that he had erected for himself a triumphant arch. And, while returning, he had continued on and descended to Gilgal. Therefore, Samuel went to Saul. And Saul was offering a holocaust to the Lord, from the best of the spoils, which he had brought from Amalek.'),
(7, 9, 15, 12, 'And when Samuel rose early, to go to Saul in the morning, it was told Samuel, that Saul was come to Carmel, and had erected for himself a triumphant arch, and returning had passed on, and gone down to Galgal. And Samuel came to Saul, and Saul was offering a holocaust to the Lord out of the choicest of the spoils which he had brought from Amalec.'),
(4, 9, 15, 13, 'And Samuel came to Saul: and Saul said to him, Blessed be you of the LORD: I have performed the commandment of the LORD.'),
(12, 9, 15, 13, 'And Samuel came to Saul: and Saul said to him, Blessed be thou of the LORD: I have performed the commandment of the LORD.'),
(3, 9, 15, 13, 'And Samuel came to Saul; and Saul said unto him, Blessed be thou of Jehovah: I have performed the commandment of Jehovah.'),
(8, 9, 15, 13, 'And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.'),
(9, 9, 15, 13, 'And Samuel came to Saul; and Saul said unto him: ‘Blessed be thou of the LORD; I have performed the commandment of the LORD.’'),
(6, 9, 15, 13, 'And Samuel came to Saul; and Saul said to him, Blessed art thou of Jehovah: I have fulfilled the word of Jehovah.'),
(14, 9, 15, 13, 'And Samuel cometh in unto Saul, and Saul saith to him, ‘Blessed art thou of Jehovah; I have performed the word of Jehovah.’'),
(11, 9, 15, 13, 'And Samuel will come to Saul: and Saul will say to him, Blessed thou of Jehovah: I set up the word of Jehovah.'),
(13, 9, 15, 13, 'Samuel came to Saul; and Saul said to him, “You are blessed by Yahweh! I have performed the commandment of Yahweh.”'),
(10, 9, 15, 13, 'And Samuel came to Saul; and Saul said to him, “You are blessed by the LORD. I have performed the commandment of the LORD.”'),
(1, 9, 15, 13, 'When Samuel reached him, Saul said to him, “May the LORD bless you. I have carried out the LORD’s instructions.”'),
(5, 9, 15, 13, 'And when Samuel had gone to Saul, Saul said to him: “You are the blessed of the Lord. I have fulfilled the word of the Lord.”'),
(7, 9, 15, 13, 'And when Samuel was come to Saul, Saul said to him: Blessed be thou of the Lord, I have fulfilled the word of the Lord.'),
(4, 9, 15, 14, 'And Samuel said, What means then this bleating of the sheep in my ears, and the lowing of the oxen which I hear?'),
(12, 9, 15, 14, 'And Samuel said, What meaneth then this bleating of the sheep in my ears, and the lowing of the oxen which I hear?'),
(3, 9, 15, 14, 'And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?'),
(8, 9, 15, 14, 'And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?'),
(9, 9, 15, 14, 'And Samuel said: ‘What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?’'),
(6, 9, 15, 14, 'And Samuel said, What [means] then this bleating of sheep in mine ears, and the lowing of oxen which I hear?'),
(14, 9, 15, 14, 'And Samuel saith, ‘And what is the noise of this flock in mine ears—and the noise of the herd which I am hearing?’'),
(11, 9, 15, 14, 'And Samuel will say, And what the voice of sheep in mine ear, and the voice of the oxen which I hear?'),
(13, 9, 15, 14, 'Samuel said, “Then what does this bleating of the sheep in my ears, and the lowing of the cattle which I hear mean?”'),
(10, 9, 15, 14, 'Samuel said, “Then what does this bleating of the sheep in my ears, and the lowing of the cattle which I hear mean?”'),
(1, 9, 15, 14, 'But Samuel replied, “Then what is this bleating of sheep and lowing of cattle that I hear?”'),
(5, 9, 15, 14, 'And Samuel said, “Then what is this voice of the flocks, which resounds in my ears, and of the herds, which I am hearing?”'),
(7, 9, 15, 14, 'And Samuel said: What meaneth then this bleating of the flocks, which soundeth in my ears, and the lowing of the herds, which I hear?'),
(4, 9, 15, 15, 'And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice to the LORD your God; and the rest we have utterly destroyed.'),
(12, 9, 15, 15, 'And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice to the LORD thy God; and the rest we have utterly destroyed.'),
(3, 9, 15, 15, 'And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto Jehovah thy God; and the rest we have utterly destroyed.'),
(8, 9, 15, 15, 'And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.'),
(9, 9, 15, 15, 'And Saul said: ‘They have brought them from the Amalekites; for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.’'),
(6, 9, 15, 15, 'And Saul said, They have brought them from the Amalekites, because the people spared the best of the sheep and of the oxen, to sacrifice to Jehovah thy God; and the rest we have utterly destroyed.'),
(14, 9, 15, 15, 'And Saul saith, ‘From Amalek they have brought them, because the people had pity on the best of the flock, and of the herd, in order to sacrifice to Jehovah thy God, and the remnant we have devoted.’'),
(11, 9, 15, 15, 'And Saul will say, From the Amalekites they brought them; which the people had pity upon the good of the sheep and of the oxen in order to sacrifice to Jehovah thy God; and the rest we exterminated.'),
(13, 9, 15, 15, 'Saul said, “They have brought them from the Amalekites; for the people spared the best of the sheep and of the cattle, to sacrifice to Yahweh your God. We have utterly destroyed the rest.”'),
(10, 9, 15, 15, 'And Saul said, “I have brought them from Amalek; for the people spared the best of the sheep and the cattle to sacrifice to the LORD your God, and I have utterly destroyed the rest.”'),
(1, 9, 15, 15, 'Saul answered, “The troops brought them from the Amalekites; they spared the best sheep and cattle to sacrifice to the LORD your God, but the rest we devoted to destruction.”'),
(5, 9, 15, 15, 'And Saul said: “They have brought these from Amalek. For the people spared the best of the sheep and of the herds, so that they might be immolated to the Lord your God. Yet truly, the remainder we have slain.”'),
(7, 9, 15, 15, 'And Saul said: They have brought them from Amalec: for the people spared the best of the sheep and of the herds that they might be sacrificed to the Lord thy God, but the rest we have slain.'),
(4, 9, 15, 16, 'Then Samuel said to Saul, Stay, and I will tell you what the LORD has said to me this night. And he said to him, Say on.'),
(12, 9, 15, 16, 'Then Samuel said to Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said to him, Say on.'),
(3, 9, 15, 16, 'Then Samuel said unto Saul, Stay, and I will tell thee what Jehovah hath said to me this night. And he said unto him, Say on.'),
(8, 9, 15, 16, 'Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.'),
(9, 9, 15, 16, 'Then Samuel said unto Saul: ‘Stay, and I will tell thee what the LORD hath said to me this night.’ And he said unto him: ‘Say on.’'),
(6, 9, 15, 16, 'And Samuel said to Saul, Stay, that I may tell thee what Jehovah has said to me this night. And he said to him, Say on.'),
(14, 9, 15, 16, 'And Samuel saith unto Saul, ‘Desist, and I declare to thee that which Jehovah hath spoken unto me to-night;’ and he saith to him, ‘Speak.’'),
(11, 9, 15, 16, 'And Samuel will say to Saul, Desist, and I will announce to thee what Jehovah spake to me by night. And they will say to him, Speak.'),
(13, 9, 15, 16, 'Then Samuel said to Saul, “Stay, and I will tell you what Yahweh has said to me last night.” He said to him, “Say on.”'),
(10, 9, 15, 16, 'Then Samuel said to Saul, “Stay, and I will tell you what the LORD has said to me last night.” He said to him, “Say on.”'),
(1, 9, 15, 16, '“Stop!” exclaimed Samuel. “Let me tell you what the LORD said to me last night.” “Tell me,” Saul replied.'),
(5, 9, 15, 16, 'Then Samuel said to Saul, “Permit me, and I will reveal to you what the Lord has said to me this night.” And he said to him, “Speak.”'),
(7, 9, 15, 16, 'And Samuel said to Saul: Suffer me, and I will tell thee what the Lord hath said to me this night. And he said to him: Speak.'),
(4, 9, 15, 17, 'And Samuel said, When you were little in your own sight, were you not made the head of the tribes of Israel, and the LORD anointed you king over Israel?'),
(12, 9, 15, 17, 'And Samuel said, When thou wast little in thy own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?'),
(3, 9, 15, 17, 'And Samuel said, Though thou wast little in thine own sight, wast thou not made the head of the tribes of Israel? And Jehovah anointed thee king over Israel;'),
(8, 9, 15, 17, 'And Samuel said, Though thou wast little in thine own sight, wast thou not made the head of the tribes of Israel? And the LORD anointed thee king over Israel;'),
(9, 9, 15, 17, 'And Samuel said: ‘Though thou be little in thine own sight, art thou not head of the tribes of Israel? And the LORD anointed thee king over Israel;'),
(6, 9, 15, 17, 'And Samuel said, Was it not when thou wast little in thine eyes that thou [becamest] the head of the tribes of Israel, and Jehovah anointed thee king over Israel?'),
(14, 9, 15, 17, 'And Samuel saith, ‘Art not thou, if thou art little in thine own eyes, head of the tribes of Israel? and Jehovah doth anoint thee for king over Israel,'),
(11, 9, 15, 17, 'And Samuel will say, Wert thou not little in thine eyes, thou the head of the tribes of Israel, and Jehovah will anoint thee for king over Israel?'),
(13, 9, 15, 17, 'Samuel said, “Though you were little in your own sight, weren’t you made the head of the tribes of Israel? Yahweh anointed you king over Israel;'),
(10, 9, 15, 17, 'Samuel said, “Though you were little in your own sight, weren’t you made the head of the tribes of Israel? The LORD anointed you king over Israel;'),
(1, 9, 15, 17, 'And Samuel said, “Although you were once small in your own eyes, have you not become the head of the tribes of Israel? The LORD anointed you king over Israel'),
(5, 9, 15, 17, 'And Samuel said: “Was it not when you were little in your own eyes that you were made the head of the tribes of Israel? And the Lord anointed you as king over Israel.'),
(7, 9, 15, 17, 'And Samuel said: When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel? And the Lord anointed thee to be king over Israel.'),
(4, 9, 15, 18, 'And the LORD sent you on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.'),
(12, 9, 15, 18, 'And the LORD sent thee on a journey, and said, Go, and utterly destroy the sinners the Amalekites, and fight against them until they are consumed.'),
(3, 9, 15, 18, 'and Jehovah sent thee on a journey, and said, Go, and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.'),
(8, 9, 15, 18, 'and the LORD sent thee on a journey,, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.'),
(9, 9, 15, 18, 'and the LORD sent thee on a journey, and said: Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.'),
(6, 9, 15, 18, 'And Jehovah sent thee on a way and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.'),
(14, 9, 15, 18, 'and Jehovah sendeth thee in the way, and saith, Go, and thou hast devoted the sinners, the Amalekite, and fought against them till they are consumed;'),
(11, 9, 15, 18, 'And Jehovah will send thee in the way, and he will say, Go, and utterly destroy the sinners Amalek, and fight against him even till ye consumed them.'),
(13, 9, 15, 18, 'and Yahweh sent you on a journey, and said, ‘Go, and utterly destroy the sinners the Amalekites, and fight against them until they are consumed.’'),
(10, 9, 15, 18, 'and the LORD sent you on a journey, and said to you, ‘Go, and utterly destroy the sinners the Amalekites, and fight against them until you have destroyed them.’'),
(1, 9, 15, 18, 'and sent you on a mission, saying, ‘Go and devote to destruction the sinful Amalekites. Fight against them until you have wiped them out.’'),
(5, 9, 15, 18, 'And the Lord sent you on the way, and he said: ‘Go and put to death the sinners of Amalek. And you shall fight against them, even unto utter annihilation.’'),
(7, 9, 15, 18, 'And the Lord sent thee on the way, and said: Go, and kill the sinners of Amalec, and thou shalt fight against them until thou hast utterly destroyed them.'),
(4, 9, 15, 19, 'Why then did you not obey the voice of the LORD, but did fly on the spoil, and did evil in the sight of the LORD?'),
(12, 9, 15, 19, 'Why then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?'),
(3, 9, 15, 19, 'Wherefore then didst thou not obey the voice of Jehovah, but didst fly upon the spoil, and didst that which was evil in the sight of Jehovah?'),
(8, 9, 15, 19, 'wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst that which was evil in the sight of the LORD?'),
(9, 9, 15, 19, 'Wherefore then didst thou not hearken to the voice of the LORD, but didst fly upon the spoil, and didst that which was evil in the sight of the LORD?’'),
(6, 9, 15, 19, 'Why then didst thou not hearken to the voice of Jehovah, but didst fall upon the spoil, and didst evil in the sight of Jehovah?'),
(14, 9, 15, 19, 'and why hast thou not hearkened to the voice of Jehovah—and dost fly unto the spoil, and dost do the evil thing in the eyes of Jehovah?’'),
(11, 9, 15, 19, 'And wherefore didst thou not hear to the voice of Jehovah, and wilt clothe thyself with the spoil, and thou wilt do the evil in the eyes of Jehovah.'),
(13, 9, 15, 19, 'Why then didn’t you obey the voice of Yahweh, but took the spoils, and did that which was evil in the sight of Yahweh?”'),
(10, 9, 15, 19, 'Why then did you not obey the voice of the LORD, but took the spoils, and did that which was evil in the sight of the LORD?”'),
(1, 9, 15, 19, 'So why did you not obey the LORD? Why did you rush upon the plunder and do evil in the sight of the LORD?”'),
(5, 9, 15, 19, 'Why then, did you not listen to the voice of the Lord? Instead, you turned to the spoils, and you did evil in the eyes of the Lord.”'),
(7, 9, 15, 19, 'Why then didst thou not hearken to the voice of the Lord: but hast turned to the prey, and hast done evil in the eyes of the Lord.'),
(4, 9, 15, 20, 'And Saul said to Samuel, Yes, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.'),
(12, 9, 15, 20, 'And Saul said to Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.'),
(3, 9, 15, 20, 'And Saul said unto Samuel, Yea, I have obeyed the voice of Jehovah, and have gone the way which Jehovah sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.'),
(8, 9, 15, 20, 'And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.'),
(9, 9, 15, 20, 'And Saul said unto Samuel: ‘Yea, I have hearkened to the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.'),
(6, 9, 15, 20, 'And Saul said to Samuel, I have indeed hearkened to the voice of Jehovah, and have gone the way which Jehovah sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.'),
(14, 9, 15, 20, 'And Saul saith unto Samuel, ‘Because—I have hearkened to the voice of Jehovah, and I go in the way which Jehovah hath sent me, and bring in Agag king of Amalek, and Amalek I have devoted;'),
(11, 9, 15, 20, 'And Saul will say to Samuel, That I heard to the voice of Jehovah, and I will go in the way which Jehovah sent me, and I will bring Agag king of Amalek, and I utterly destroyed Amalek.'),
(13, 9, 15, 20, 'Saul said to Samuel, “But I have obeyed the voice of Yahweh, and have gone the way which Yahweh sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.'),
(10, 9, 15, 20, 'Saul said to Samuel, “But I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.'),
(1, 9, 15, 20, '“But I did obey the LORD,” Saul replied. “I went on the mission that the LORD gave me. I brought back Agag king of Amalek and devoted the Amalekites to destruction.'),
(5, 9, 15, 20, 'And Saul said to Samuel: “On the contrary, I did listen to the voice of the Lord, and I walked in the way along which the Lord sent me, and I led back Agag, the king of Amalek, and I put to death Amalek.'),
(7, 9, 15, 20, 'And Saul said to Samuel: Yea I have hearkened to the voice of the Lord, and have walked in the way by which the Lord sent me, and have brought Agag the king of Amalec, and Amalec I have slain.'),
(4, 9, 15, 21, 'But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice to the LORD your God in Gilgal.'),
(12, 9, 15, 21, 'But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice to the LORD thy God in Gilgal.'),
(3, 9, 15, 21, 'But the people took of the spoil, sheep and oxen, the chief of the devoted things, to sacrifice unto Jehovah thy God in Gilgal.'),
(8, 9, 15, 21, 'But the people took of the spoil, sheep and oxen, the chief of the devoted things, to sacrifice unto the LORD thy God in Gilgal.'),
(9, 9, 15, 21, 'But the people took of the spoil, sheep and oxen, the chief of the devoted things, to sacrifice unto the LORD thy God in Gilgal.’'),
(6, 9, 15, 21, 'But the people took of the spoil, sheep and oxen, the choicest of the devoted things, to sacrifice to Jehovah thy God in Gilgal.'),
(14, 9, 15, 21, 'and the people taketh of the spoil of the flock and herd, the first part of the devoted thing, for sacrifice to Jehovah thy God in Gilgal.’'),
(11, 9, 15, 21, 'And the people will take from the spoil, sheep and oxen, the chief devoted to sacrifice to Jehovah thy God in Gilgal.'),
(13, 9, 15, 21, 'But the people took of the spoil, sheep and cattle, the chief of the devoted things, to sacrifice to Yahweh your God in Gilgal.”'),
(10, 9, 15, 21, 'But the people took of the spoil, sheep and cattle, the chief of the devoted things, to sacrifice to the LORD your God in Gilgal.”'),
(1, 9, 15, 21, 'The troops took sheep and cattle from the plunder, the best of the things devoted to destruction, in order to sacrifice them to the LORD your God at Gilgal.”'),
(5, 9, 15, 21, 'But the people took some of the spoils, sheep and oxen, as the first-fruits of those things that were slain, to immolate to the Lord their God at Gilgal.”'),
(7, 9, 15, 21, 'But the people took of the spoils sheep and oxen, as the firstfruits of those things that were slain, to offer sacrifice to the Lord their God in Galgal.'),
(4, 9, 15, 22, 'And Samuel said, Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.'),
(12, 9, 15, 22, 'And Samuel said, Hath the LORD as great delight in burnt-offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.'),
(3, 9, 15, 22, 'And Samuel said, Hath Jehovah as great delight in burnt-offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.'),
(8, 9, 15, 22, 'And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.'),
(9, 9, 15, 22, 'And Samuel said: ‘Hath the LORD as great delight in burnt-offerings and sacrifices, As in hearkening to the voice of the LORD? Behold, to obey is better than sacrifice, And to hearken than the fat of rams.'),
(6, 9, 15, 22, 'And Samuel said, Has Jehovah delight in burnt-offerings and sacrifices, As in hearkening to the voice of Jehovah? Behold, obedience is better than sacrifice, Attention than the fat of rams.'),
(14, 9, 15, 22, 'And Samuel saith, ‘Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams;'),
(11, 9, 15, 22, 'And Samuel will say, Was it pleasing to Jehovah in burnt-offerings and sacrifices as to hear to the voice of Jehovah? Behold, to hear, above a good sacrifice, and to hearken, above the fat of rams.'),
(13, 9, 15, 22, 'Samuel said, “Has Yahweh as great delight in burnt offerings and sacrifices, as in obeying the voice of Yahweh? Behold, to obey is better than sacrifice, and to listen than the fat of rams.'),
(10, 9, 15, 22, 'Samuel said, “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Look, to obey is better than sacrifice, and to listen than the fat of rams.'),
(1, 9, 15, 22, 'But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams.'),
(5, 9, 15, 22, 'And Samuel said: “Does the Lord want holocausts and victims, and not instead that the voice of the Lord should be obeyed? For obedience is better than sacrifice. And to heed is greater than to offer the fat of rams.'),
(7, 9, 15, 22, 'And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat of rams.'),
(4, 9, 15, 23, 'For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king.'),
(12, 9, 15, 23, 'For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.'),
(3, 9, 15, 23, 'For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.'),
(8, 9, 15, 23, 'For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.'),
(9, 9, 15, 23, 'For rebellion is as the sin of witchcraft, And stubbornness is as idolatry and teraphim. Because thou hast rejected the word of the LORD, He hath also rejected thee from being king.’'),
(6, 9, 15, 23, 'For rebellion is [as] the sin of divination, And selfwill is [as] iniquity and idolatry. Because thou hast rejected the word of Jehovah, He hath also rejected thee from being king.'),
(14, 9, 15, 23, 'for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.’'),
(11, 9, 15, 23, 'For the sin of divination, rebellion; and deceit, and the family gods of stubbornness. Because thou didst reject the word of Jehovah, and he will reject thee from being king.'),
(13, 9, 15, 23, 'For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because you have rejected the word of Yahweh, he has also rejected you from being king.”'),
(10, 9, 15, 23, 'For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because you have rejected the word of the LORD, he has also rejected you from being king.”'),
(1, 9, 15, 23, 'For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.”'),
(5, 9, 15, 23, 'Therefore, it is like the sin of paganism to rebel. And it is like the crime of idolatry to refuse to obey. For this reason, therefore, because you have rejected the word of the Lord, the Lord has also rejected you from being king.”'),
(7, 9, 15, 23, 'Because it is like the sin of witchcraft, to rebel: and like the crime of idolatry, to refuse to obey. Forasmuch therefore as thou hast rejected the word of the Lord, the Lord hath also rejected thee from being king.'),
(4, 9, 15, 24, 'And Saul said to Samuel, I have sinned: for I have transgressed the commandment of the LORD, and your words: because I feared the people, and obeyed their voice.'),
(12, 9, 15, 24, 'And Saul said to Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words; because I feared the people, and obeyed their voice.'),
(3, 9, 15, 24, 'And Saul said unto Samuel, I have sinned; for I have transgressed the commandment of Jehovah, and thy words, because I feared the people, and obeyed their voice.'),
(8, 9, 15, 24, 'And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.'),
(9, 9, 15, 24, 'And Saul said unto Samuel: ‘I have sinned; for I have transgressed the commandment of the LORD, and thy words; because I feared the people, and hearkened to their voice.'),
(6, 9, 15, 24, 'And Saul said to Samuel, I have sinned, for I have transgressed the commandment of Jehovah, and thy words; for I feared the people, and hearkened to their voice.'),
(14, 9, 15, 24, 'And Saul saith unto Samuel, ‘I have sinned, for I passed over the command of Jehovah, and thy words; because I have feared the people, I also hearken to their voice;'),
(11, 9, 15, 24, 'And Saul will say to Samuel, I sinned: for I passed by the mouth of Jehovah, and thy words: for I feared the people and I will hear to their voice.'),
(13, 9, 15, 24, 'Saul said to Samuel, “I have sinned; for I have transgressed the commandment of Yahweh, and your words, because I feared the people, and obeyed their voice.'),
(10, 9, 15, 24, 'Saul said to Samuel, “I have sinned; for I have transgressed the commandment of the LORD, and your words, because I feared the people, and obeyed their voice.'),
(1, 9, 15, 24, 'Then Saul said to Samuel, “I have sinned; I have transgressed the LORD’s commandment and your instructions, because I feared the people and obeyed their voice.'),
(5, 9, 15, 24, 'And Saul said to Samuel: “I have sinned, for I have transgressed the word of the Lord, and your words, by fearing the people and obeying their voice.'),
(7, 9, 15, 24, 'And Saul said to Samuel: I have sinned because I have transgressed the commandment of the Lord, and thy words, fearing the people, and obeying their voice.'),
(4, 9, 15, 25, 'Now therefore, I pray you, pardon my sin, and turn again with me, that I may worship the LORD.'),
(12, 9, 15, 25, 'Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.'),
(3, 9, 15, 25, 'Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship Jehovah.'),
(8, 9, 15, 25, 'Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.'),
(9, 9, 15, 25, 'Now therefore, I pray thee, pardon my sin, and return with me, that I may worship the LORD.’'),
(6, 9, 15, 25, 'And now, I pray thee, forgive my sin, and turn again with me, that I may worship Jehovah.'),
(14, 9, 15, 25, 'and now, bear, I pray thee, with my sin, and turn back with me, and I bow myself to Jehovah.’'),
(11, 9, 15, 25, 'And now, take away now, my sin, and turn back with me, and I will worship to Jehovah.'),
(13, 9, 15, 25, 'Now therefore, please pardon my sin, and turn again with me, that I may worship Yahweh.”'),
(10, 9, 15, 25, 'Now therefore, please pardon my sin, and turn again with me, that I may worship the LORD.”'),
(1, 9, 15, 25, 'Now therefore, please forgive my sin and return with me so I can worship the LORD.”'),
(5, 9, 15, 25, 'But now, I beg you, to bear my sin, and to return with me, so that I may adore the Lord.”'),
(7, 9, 15, 25, 'But now bear, I beseech thee, my sin, and return with me, that I may adore the Lord.'),
(4, 9, 15, 26, 'And Samuel said to Saul, I will not return with you: for you have rejected the word of the LORD, and the LORD has rejected you from being king over Israel.'),
(12, 9, 15, 26, 'And Samuel said to Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.'),
(3, 9, 15, 26, 'And Samuel said unto Saul, I will not return with thee; for thou hast rejected the word of Jehovah, and Jehovah hath rejected thee from being king over Israel.'),
(8, 9, 15, 26, 'And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.'),
(9, 9, 15, 26, 'And Samuel said unto Saul: ‘I will not return with thee; for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.’'),
(6, 9, 15, 26, 'And Samuel said to Saul, I will not turn again with thee; for thou hast rejected the word of Jehovah, and Jehovah has rejected thee from being king over Israel.'),
(14, 9, 15, 26, 'And Samuel saith unto Saul, ‘I do not turn back with thee; for thou hast rejected the word of Jehovah, and Jehovah doth reject thee from being king over Israel.’'),
(11, 9, 15, 26, 'And Samuel will say to Saul, I will not turn back with thee, for thou didst reject the word of Jehovah, and Jehovah will reject thee from being king over Israel.'),
(13, 9, 15, 26, 'Samuel said to Saul, “I will not return with you; for you have rejected the word of Yahweh, and Yahweh has rejected you from being king over Israel.”'),
(10, 9, 15, 26, 'Samuel said to Saul, “I will not return with you; for you have rejected the word of the LORD, and the LORD has rejected you from being king over Israel.”'),
(1, 9, 15, 26, '“I will not return with you,” Samuel replied. “For you have rejected the word of the LORD, and He has rejected you as king over Israel.”'),
(5, 9, 15, 26, 'And Samuel said to Saul: “I will not return with you. For you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel.”'),
(7, 9, 15, 26, 'And Samuel said to Saul: I will not return with thee, because thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel.'),
(4, 9, 15, 27, 'And as Samuel turned about to go away, he laid hold on the skirt of his mantle, and it rent.'),
(12, 9, 15, 27, 'And as Samuel turned about to depart, he laid hold upon the skirt of his mantle, and it rent.'),
(3, 9, 15, 27, 'And as Samuel turned about to go away, Saul laid hold upon the skirt of his robe, and it rent.'),
(8, 9, 15, 27, 'And as Samuel turned about to go away, he laid hold upon the skirt of his robe, and it rent.'),
(9, 9, 15, 27, 'And as Samuel turned about to go away, he laid hold upon the skirt of his robe, and it rent.'),
(6, 9, 15, 27, 'And as Samuel turned to go away, [Saul] laid hold upon the skirt of his mantle, and it rent.'),
(14, 9, 15, 27, 'And Samuel turneth round to go, and he layeth hold on the skirt of his upper robe—and it is rent!'),
(11, 9, 15, 27, 'And Samuel will turn about to go, and he will seize upon the wing of his upper garment, and it will rend.'),
(13, 9, 15, 27, 'As Samuel turned about to go away, Saul grabbed the skirt of his robe, and it tore.'),
(10, 9, 15, 27, 'As Samuel turned about to go away, he grabbed the skirt of his robe, and it tore.'),
(1, 9, 15, 27, 'As Samuel turned to go, Saul grabbed the hem of his robe, and it tore.'),
(5, 9, 15, 27, 'And Samuel turned away, so that he might depart. But Saul took hold of the edge of his cloak, and it tore.'),
(7, 9, 15, 27, 'And Samuel turned about to go away: but he laid hold upon the skirt of his mantle, and it rent.'),
(4, 9, 15, 28, 'And Samuel said to him, The LORD has rent the kingdom of Israel from you this day, and has given it to a neighbor of yours, that is better than you.'),
(12, 9, 15, 28, 'And Samuel said to him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbor of thine, that is better than thou.'),
(3, 9, 15, 28, 'And Samuel said unto him, Jehovah hath rent the kingdom of Israel from thee this day, and hath given it to a neighbor of thine, that is better than thou.'),
(8, 9, 15, 28, 'And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.'),
(9, 9, 15, 28, 'And Samuel said unto him: ‘The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.'),
(6, 9, 15, 28, 'Then Samuel said to him, Jehovah has rent the kingdom of Israel from thee to-day, and has given it to thy neighbour, who is better than thou.'),
(14, 9, 15, 28, 'And Samuel saith unto him, ‘Jehovah hath rent the kingdom of Israel from thee to-day, and given it to thy neighbour who is better than thou;'),
(11, 9, 15, 28, 'And Samuel will say to him, Jehovah rent the kingdom of Israel from thee this day, and gave it to thy neighbor being good above thee.'),
(13, 9, 15, 28, 'Samuel said to him, “Yahweh has torn the kingdom of Israel from you this day, and has given it to a neighbor of yours who is better than you.'),
(10, 9, 15, 28, 'Samuel said to him, “The LORD has torn the kingdom of Israel from you this day, and has given it to a neighbor of yours who is better than you.'),
(1, 9, 15, 28, 'So Samuel said to him, “The LORD has torn the kingdom of Israel from you today and has given it to your neighbor who is better than you.'),
(5, 9, 15, 28, 'And Samuel said to him: “The Lord has torn the kingdom of Israel away from you this day. And he has delivered it to your neighbor, who is better than you are.'),
(7, 9, 15, 28, 'And Samuel said to him: The Lord hath rent the kingdom of Israel from thee this day, and hath given it to thy neighbour who is better than thee.'),
(4, 9, 15, 29, 'And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.'),
(12, 9, 15, 29, 'And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.'),
(3, 9, 15, 29, 'And also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent.'),
(8, 9, 15, 29, 'And also the Strength of Israel will not lie nor repent: for he is not a man. that he should repent.'),
(9, 9, 15, 29, 'And also the Glory of Israel will not lie nor repent; for He is not a man, that He should repent.’'),
(6, 9, 15, 29, 'And also the Hope of Israel will not lie nor repent; for he is not a man, that he should repent.'),
(14, 9, 15, 29, 'and also, the Pre-eminence of Israel doth not lie nor repent, for He is not a man to be penitent.’'),
(11, 9, 15, 29, 'And also the glory of Israel will not lie, and he will not lament: for he not a man to lament.'),
(13, 9, 15, 29, 'Also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent.”'),
(10, 9, 15, 29, 'And also the Eternal One of Israel will not retract or change his mind; for he is not a man that he should change his mind.”'),
(1, 9, 15, 29, 'Moreover, the Glory of Israel does not lie or change His mind, for He is not a man, that He should change His mind.”'),
(5, 9, 15, 29, 'Moreover, the One who triumphs within Israel will not spare, and he will not be moved to repentance. For he is not a man, that he should repent.”'),
(7, 9, 15, 29, 'But the triumpher in Israel will riot spare, and will not be moved to repentance: for he is not a mail that he should repent.'),
(4, 9, 15, 30, 'Then he said, I have sinned: yet honor me now, I pray you, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD your God.'),
(12, 9, 15, 30, 'Then he said, I have sinned: yet honor me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.'),
(3, 9, 15, 30, 'Then he said, I have sinned: yet honor me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship Jehovah thy God.'),
(8, 9, 15, 30, 'Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.'),
(9, 9, 15, 30, 'Then he said: ‘I have sinned; yet honour me now, I pray thee, before the elders of my people, and before Israel, and return with me, that I may worship the LORD thy God.’'),
(6, 9, 15, 30, 'And he said, I have sinned; honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship Jehovah thy God.'),
(14, 9, 15, 30, 'And he saith, ‘I have sinned; now, honour me, I pray thee, before the elders of my people, and before Israel, and turn back with me; and I have bowed myself to Jehovah thy God.’'),
(11, 9, 15, 30, 'And he will say, I sinned this time; honor me now before the old men of my people, and before Israel, and turn back with me, and I worshipped to Jehovah thy God.'),
(13, 9, 15, 30, 'Then he said, “I have sinned: yet please honor me now before the elders of my people, and before Israel, and come back with me, that I may worship Yahweh your God.”'),
(10, 9, 15, 30, 'Then he said, “I have sinned: yet please honor me now before the elders of my people, and before Israel, and come back with me, that I may worship the LORD your God.”'),
(1, 9, 15, 30, '“I have sinned,” Saul replied. “Please honor me now before the elders of my people and before Israel. Come back with me, so that I may worship the LORD your God.”'),
(5, 9, 15, 30, 'Then he said: “I have sinned. But now, honor me before the elders of my people, and before Israel, and return with me, so that I may adore the Lord your God.”'),
(7, 9, 15, 30, 'Then he said: I have sinned: yet honour me now before the ancients of my people, and before Israel, and return with me, that I may adore the Lord thy God.'),
(4, 9, 15, 31, 'So Samuel turned again after Saul; and Saul worshipped the LORD.'),
(12, 9, 15, 31, 'So Samuel turned again after Saul; and Saul worshiped the LORD.'),
(3, 9, 15, 31, 'So Samuel turned again after Saul; and Saul worshipped Jehovah.'),
(8, 9, 15, 31, 'So Samuel turned again after Saul; and Saul worshipped the LORD.'),
(9, 9, 15, 31, 'So Samuel returned after Saul; and Saul worshipped the LORD.'),
(6, 9, 15, 31, 'So Samuel turned again after Saul; and Saul worshipped Jehovah.'),
(14, 9, 15, 31, 'And Samuel turneth back after Saul, and Saul boweth himself to Jehovah;'),
(11, 9, 15, 31, 'And Samuel will turn back after Saul; and Saul will worship to Jehovah.'),
(13, 9, 15, 31, 'So Samuel went back with Saul; and Saul worshiped Yahweh.'),
(10, 9, 15, 31, 'So Samuel went back with Saul; and he worshiped the LORD.'),
(1, 9, 15, 31, 'So Samuel went back with Saul, and Saul worshiped the LORD.'),
(5, 9, 15, 31, 'Therefore, Samuel turned again after Saul. And Saul adored the Lord.'),
(7, 9, 15, 31, 'So Samuel turned again after Saul: and Saul adored the Lord.'),
(4, 9, 15, 32, 'Then said Samuel, Bring you here to me Agag the king of the Amalekites. And Agag came to him delicately. And Agag said, Surely the bitterness of death is past.'),
(12, 9, 15, 32, 'Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came to him delicately. And Agag said, Surely the bitterness of death is past.'),
(3, 9, 15, 32, 'Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him cheerfully. And Agag said, Surely the bitterness of death is past.'),
(8, 9, 15, 32, 'Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.'),
(9, 9, 15, 32, 'Then said Samuel: ‘Bring ye hither to me Agag the king of the Amalekites.’ And Agag came unto him in chains. And Agag said: ‘Surely the bitterness of death is at hand.’'),
(6, 9, 15, 32, 'And Samuel said, Bring ye near to me Agag the king of Amalek. And Agag came to him gaily. And Agag said, Surely the bitterness of death is past.'),
(14, 9, 15, 32, 'and Samuel saith, ‘Bring ye nigh unto me Agag king of Amalek,’ and Agag cometh unto him daintily, and Agag saith, ‘Surely the bitterness of death hath turned aside.’'),
(11, 9, 15, 32, 'And Samuel will say, Bring near to me Agag king of Amalek. And Agag will come to him, wavering: and Agag will say, Surely the bitterness of death was removed.'),
(13, 9, 15, 32, 'Then Samuel said, “Bring here to me Agag the king of the Amalekites!” Agag came to him cheerfully. Agag said, “Surely the bitterness of death is past.”'),
(10, 9, 15, 32, 'Then Samuel said, “Bring here to me Agag the king of the Amalekites.” Agag came to him with faltering steps. Agag said, “Surely the bitterness of death is past.”'),
(1, 9, 15, 32, 'Then Samuel said, “Bring me Agag king of the Amalekites.” Agag came to him cheerfully, for he thought, “Surely the bitterness of death is past.”'),
(5, 9, 15, 32, 'And Samuel said, “Bring near to me Agag, the king of Amalek.” And Agag, very fat and trembling, was presented to him. And Agag said, “Does bitter death separate in this manner?”'),
(7, 9, 15, 32, 'And Samuel said: Bring hitherto me Agag the king of Amalec. And Agag was presented to him very fat, and trembling. And Agag said: Doth bitter death separate in this manner?'),
(4, 9, 15, 33, 'And Samuel said, As the sword has made women childless, so shall your mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.'),
(12, 9, 15, 33, 'And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.'),
(3, 9, 15, 33, 'And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before Jehovah in Gilgal.'),
(8, 9, 15, 33, 'And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.'),
(9, 9, 15, 33, 'And Samuel said:  As thy sword hath made women childless, So shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.'),
(6, 9, 15, 33, 'And Samuel said, As thy sword has made women childless, so shall thy mother be childless above women. And Samuel hewed Agag in pieces before Jehovah in Gilgal.'),
(14, 9, 15, 33, 'And Samuel saith, ‘As thy sword bereaved women—so is thy mother bereaved above women;’ and Samuel heweth Agag in pieces before Jehovah in Gilgal.'),
(11, 9, 15, 33, 'And Samuel will say, As thy sword bereaved women of children, so of women shall thy mother be bereaved of children. And Samuel cut Agag in pieces before Jehovah in Gilgal.'),
(13, 9, 15, 33, 'Samuel said, “As your sword has made women childless, so your mother will be childless among women!” Samuel cut Agag in pieces before Yahweh in Gilgal.'),
(10, 9, 15, 33, 'Samuel said, “As your sword has made women childless, so your mother will be childless among women.” Samuel cut Agag in pieces before the LORD in Gilgal.'),
(1, 9, 15, 33, 'But Samuel declared: “As your sword has made women childless, so your mother will be childless among women.” And Samuel hacked Agag to pieces before the LORD at Gilgal.'),
(5, 9, 15, 33, 'And Samuel said, “Just as your sword caused women to be without their children, so will your mother be without her children among women.” And Samuel cut him into pieces, before the Lord at Gilgal.'),
(7, 9, 15, 33, 'And Samuel said: As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed him in pieces before the Lord in Galgal.'),
(4, 9, 15, 34, 'Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.'),
(12, 9, 15, 34, 'Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.'),
(3, 9, 15, 34, 'Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.'),
(8, 9, 15, 34, 'Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.'),
(9, 9, 15, 34, 'Then Samuel went to Ramah; and Saul went up to his house to Gibeath-shaul.'),
(6, 9, 15, 34, 'And Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.'),
(14, 9, 15, 34, 'And Samuel goeth to Ramath, and Saul hath gone unto his house—to Gibeah of Saul.'),
(11, 9, 15, 34, 'And Samuel went to Ramah; and Saul went up to his house of the hill of Saul.'),
(13, 9, 15, 34, 'Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.'),
(10, 9, 15, 34, 'Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.'),
(1, 9, 15, 34, 'Then Samuel went to Ramah, but Saul went up to his home in Gibeah of Saul.'),
(5, 9, 15, 34, 'Then Samuel went away to Ramah. But Saul ascended to his house at Gibeah.'),
(7, 9, 15, 34, 'And Samuel departed to Ramatha: but Saul went up to his house in Gabaa.'),
(4, 9, 15, 35, 'And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.'),
(12, 9, 15, 35, 'And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.'),
(3, 9, 15, 35, 'And Samuel came no more to see Saul until the day of his death; for Samuel mourned for Saul: and Jehovah repented that he had made Saul king over Israel.'),
(8, 9, 15, 35, 'And Samuel came no more to see Saul until the day of his death; for Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.'),
(9, 9, 15, 35, 'And Samuel never beheld Saul again until the day of his death; for Samuel mourned for Saul; and the LORD repented that He had made Saul king over Israel.'),
(6, 9, 15, 35, 'And Samuel saw Saul no more until the day of his death; for Samuel mourned over Saul; and Jehovah repented that he had made Saul king over Israel.'),
(14, 9, 15, 35, 'And Samuel hath not added to see Saul till the day of his death, for Samuel mourned for Saul, and Jehovah repented that He had caused Saul to reign over Israel.'),
(11, 9, 15, 35, 'And Samuel will not add to see Saul, even to the day of his death: for Samuel mourned for Saul: and Jehovah lamented that he made Saul king over Israel.'),
(13, 9, 15, 35, 'Samuel came no more to see Saul until the day of his death; for Samuel mourned for Saul: and Yahweh grieved that he had made Saul king over Israel.'),
(10, 9, 15, 35, 'And Samuel did not see Saul again until the day of his death; for Samuel mourned for Saul. And the LORD grieved that he had made Saul king over Israel.'),
(1, 9, 15, 35, 'And to the day of his death, Samuel never again visited Saul. Samuel mourned for Saul, and the LORD regretted that He had made Saul king over Israel.'),
(5, 9, 15, 35, 'And Samuel did not see Saul any more, until the day of his death. Yet truly, Samuel mourned for Saul, because the Lord regretted that he had appointed him as king over Israel.'),
(7, 9, 15, 35, 'And Samuel saw Saul no more till the day of his death: nevertheless Samuel mourned for Saul, because the Lord repented that he had made him king over Israel.'),
(4, 9, 16, 1, 'And the LORD said to Samuel, How long will you mourn for Saul, seeing I have rejected him from reigning over Israel? fill your horn with oil, and go, I will send you to Jesse the Bethlehemite: for I have provided me a king among his sons.'),
(12, 9, 16, 1, 'And the LORD said to Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thy horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided me a king among his sons.'),
(3, 9, 16, 1, 'And Jehovah said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from being king over Israel? fill thy horn with oil, and go: I will send thee to Jesse the Beth-lehemite; for I have provided me a king among his sons.'),
(8, 9, 16, 1, 'And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from being king over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided me a king among his sons.'),
(9, 9, 16, 1, 'And the LORD said unto Samuel: ‘How long wilt thou mourn for Saul, seeing I have rejected him from being king over Israel? fill thy horn with oil, and go, I will send thee to Jesse the Beth-lehemite; for I have provided Me a king among his sons.’'),
(6, 9, 16, 1, 'And Jehovah said to Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thy horn with oil, and go, I will send thee to Jesse the Bethlehemite; for I have provided me a king among his sons.'),
(14, 9, 16, 1, 'And Jehovah saith unto Samuel, ‘Till when art thou mourning for Saul, and I have rejected him from reigning over Israel? fill thy horn with oil, and go, I send thee unto Jesse the Beth-Lehemite, for I have seen among his sons for Myself a king.'),
(11, 9, 16, 1, 'And Jehovah will say to Samuel, How long mournest thou for Saul, and I rejected him from being king over Israel? Fill thy horn with oil, and go; I will send thee to Jesse of the House of Bread, for I saw among his sons a king to me.'),
(13, 9, 16, 1, 'Yahweh said to Samuel, “How long will you mourn for Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite; for I have provided a king for myself among his sons.”'),
(10, 9, 16, 1, 'The LORD said to Samuel, “How long will you mourn for Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite; for I have provided a king for myself among his sons.”'),
(1, 9, 16, 1, 'Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.”'),
(5, 9, 16, 1, 'And the Lord said to Samuel: “How long will you mourn for Saul, though I have rejected him, so that he would not reign over Israel? Fill your horn with oil and approach, so that I may send you to Jesse of Bethlehem. For I have provided a king from among his sons for myself.”'),
(7, 9, 16, 1, 'And the Lord said to Samuel. How It long wilt thou mourn for Saul, whom I have rejected from reigning over Israel? fill thy horn with oil, and come, that I may send thee to Isai the Bethlehemite: for I have provided me a king among his sons.'),
(4, 9, 16, 2, 'And Samuel said, How can I go? if Saul hear it, he will kill me. And the LORD said, Take an heifer with you, and say, I am come to sacrifice to the LORD.'),
(12, 9, 16, 2, 'And Samuel said, How can I go? if Saul shall hear it, he will kill me. And the LORD said, Take a heifer with thee, and say, I have come to sacrifice to the LORD.'),
(3, 9, 16, 2, 'And Samuel said, How can I go? if Saul hear it, he will kill me. And Jehovah said, Take a heifer with thee, and say, I am come to sacrifice to Jehovah.'),
(8, 9, 16, 2, 'And Samuel said, How can I go? if Saul hear it, he will kill me. And the LORD said, Take an heifer with thee, and say, I am come to sacrifice to the LORD.'),
(9, 9, 16, 2, 'And Samuel said: ‘How can I go? if Saul hear it, he will kill me.’ And the LORD said: ‘Take a heifer with thee, and say: I am come to sacrifice to the LORD.'),
(6, 9, 16, 2, 'And Samuel said, How shall I go? if Saul hear [it], he will kill me. And Jehovah said, Take a heifer with thee, and say, I am come to sacrifice to Jehovah.'),
(14, 9, 16, 2, 'And Samuel saith, ‘How do I go? when Saul hath heard, then he hath slain me.’ And Jehovah saith, ‘A heifer of the herd thou dost take in thy hand, and hast said, To sacrifice to Jehovah I have come;'),
(11, 9, 16, 2, 'And Samuel will say, How shall I go? and Saul hearing, and killing me. And Jehovah will say, Thou shalt take a heifer of the cows in thy hand and say, To sacrifice to Jehovah I came.'),
(13, 9, 16, 2, 'Samuel said, “How can I go? If Saul hears it, he will kill me.” Yahweh said, “Take a heifer with you, and say, I have come to sacrifice to Yahweh.'),
(10, 9, 16, 2, 'Samuel said, “How can I go? If Saul hears it, he will kill me.” The LORD said, “Take a heifer with you, and say, I have come to sacrifice to the LORD.'),
(1, 9, 16, 2, '“How can I go?” Samuel asked. “Saul will hear of it and kill me!” The LORD answered, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.’'),
(5, 9, 16, 2, 'And Samuel said: “How shall I go? For Saul will hear of it, and he will put me to death.” And the Lord said: “You shall take, by your hand, a calf from the herd. And you shall say, ‘I have arrived in order to immolate to the Lord.’'),
(7, 9, 16, 2, 'And Samuel said: How shall I go? for Saul will hear of it, and he will kill me. And the Lord said: Thou shalt take with thee a calf of the herd, and thou shalt say: I am come to sacrifice to the Lord.'),
(4, 9, 16, 3, 'And call Jesse to the sacrifice, and I will show you what you shall do: and you shall anoint to me him whom I name to you.'),
(12, 9, 16, 3, 'And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint to me him whom I name to thee.'),
(3, 9, 16, 3, 'And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.'),
(8, 9, 16, 3, 'And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.'),
(9, 9, 16, 3, 'And call Jesse to the sacrifice, and I will tell thee what thou shalt do; and thou shalt anoint unto Me him whom I name unto thee.’'),
(6, 9, 16, 3, 'And call Jesse to the sacrifice, and I will tell thee what thou shalt do; and thou shalt anoint unto me him whom I name unto thee.'),
(14, 9, 16, 3, 'and thou hast called for Jesse in the sacrifice, and I cause thee to know that which thou dost do, and thou hast anointed to Me him of whom I speak unto thee.’'),
(11, 9, 16, 3, 'And call Jesse to the sacrifice, and I will make known to thee what thou shalt do: and anoint to me whom I say to thee.'),
(13, 9, 16, 3, 'Call Jesse to the sacrifice, and I will show you what you shall do. You shall anoint to me him whom I name to you.”'),
(10, 9, 16, 3, 'Call Jesse to the sacrifice, and I will show you what you shall do. You shall anoint to me him whom I name to you.”'),
(1, 9, 16, 3, 'Then invite Jesse to the sacrifice, and I will show you what you are to do. You are to anoint for Me the one I indicate.”'),
(5, 9, 16, 3, 'And you shall call Jesse to the sacrifice, and I will reveal to you what you should do. And you shall anoint whomever I will indicate to you.”'),
(7, 9, 16, 3, 'And thou shalt call Isai to the sacrifice, and I will shew thee what thou art to do, and thou shalt anoint him whom I shall shew to thee.'),
(4, 9, 16, 4, 'And Samuel did that which the LORD spoke, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Come you peaceably?'),
(12, 9, 16, 4, 'And Samuel did that which the LORD spoke, and came to Beth-lehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably?'),
(3, 9, 16, 4, 'And Samuel did that which Jehovah spake, and came to Beth-lehem. And the elders of the city came to meet him trembling, and said, Comest thou peaceably?'),
(8, 9, 16, 4, 'And Samuel did that which the LORD spake, and came to Beth-lehem. And the elders of the city came to meet him trembling, and said, Comest thou peaceably?'),
(9, 9, 16, 4, 'And Samuel did that which the LORD spoke, and came to Beth-lehem. And the elders of the city came to meet him trembling, and said: ‘Comest thou peaceably?’'),
(6, 9, 16, 4, 'And Samuel did what Jehovah said, and came to Bethlehem. And the elders of the city came trembling to meet him, and said, Dost thou come peaceably?'),
(14, 9, 16, 4, 'And Samuel doth that which Jehovah hath spoken, and cometh in to Beth-Lehem, and the elders of the city tremble to meet him, and one saith, ‘Is thy coming peace?’'),
(11, 9, 16, 4, 'And Samuel will do what Jehovah spake, and he will go to the House of Bread. And the old men of the city will tremble to meet him, and say, Thy coming peace?'),
(13, 9, 16, 4, 'Samuel did that which Yahweh spoke, and came to Bethlehem. The elders of the city came to meet him trembling, and said, “Do you come peaceably?”'),
(10, 9, 16, 4, 'And Samuel did what the LORD said, and came to Bethlehem. And the elders of the city came to meet him trembling. And they said, “Is your visit peaceful, seer?”'),
(1, 9, 16, 4, 'So Samuel did what the LORD had said and went to Bethlehem. When the elders of the town met him, they trembled and asked, “Do you come in peace?”'),
(5, 9, 16, 4, 'Therefore, Samuel did just as the Lord told him. And he went to Bethlehem, and the elders of the city wondered. And meeting him, they said, “Is your arrival peaceful?”'),
(7, 9, 16, 4, 'Then Samuel did as the Lord had said to him. And he came to Bethlehem, and the ancients of the city wondered, and meeting him, they said: Is thy coming hither peaceable?'),
(4, 9, 16, 5, 'And he said, Peaceably: I am come to sacrifice to the LORD: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.'),
(12, 9, 16, 5, 'And he said, Peaceably: I have come to sacrifice to the LORD: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.'),
(3, 9, 16, 5, 'And he said, Peaceably; I am come to sacrifice unto Jehovah: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.'),
(8, 9, 16, 5, 'And he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.'),
(9, 9, 16, 5, 'And he said: ‘Peaceably; I am come to sacrifice unto the LORD; sanctify yourselves and come with me to the sacrifice.’ And he sanctified Jesse and his sons, and called them to the sacrifice.'),
(6, 9, 16, 5, 'And he said, Peaceably: I am come to sacrifice to Jehovah. Hallow yourselves, and come with me to the sacrifice. And he hallowed Jesse and his sons, and called them to the sacrifice.'),
(14, 9, 16, 5, 'and he saith, ‘Peace; to sacrifice to Jehovah I have come, sanctify yourselves, and ye have come in with me to the sacrifice;’ and he sanctifieth Jesse and his sons, and calleth them to the sacrifice.'),
(11, 9, 16, 5, 'And he will say, Peace: to sacrifice to Jehovah I came: be ye consecrated and come with me to the sacrifice. And he will consecrate Jesse and his sons, and call for them to the sacrifice.'),
(13, 9, 16, 5, 'He said, “Peaceably; I have come to sacrifice to Yahweh. Sanctify yourselves, and come with me to the sacrifice.” He sanctified Jesse and his sons, and called them to the sacrifice.'),
(10, 9, 16, 5, 'And he said, “Peaceful; I have come to sacrifice to the LORD. Sanctify yourselves, and come with me to the sacrifice.” He sanctified Jesse and his sons, and called them to the sacrifice.'),
(1, 9, 16, 5, '“In peace,” he replied. “I have come to sacrifice to the LORD. Consecrate yourselves and come with me to the sacrifice.” Then he consecrated Jesse and his sons and invited them to the sacrifice.'),
(5, 9, 16, 5, 'And he said: “It is peaceful. I have arrived in order to immolate to the Lord. Be sanctified, and come with me to the sacrifice.” Then he sanctified Jesse and his sons, and he called them to the sacrifice.'),
(7, 9, 16, 5, 'And he said: It is peaceable: I am come to offer sacrifice to the Lord, be ye sanctified, and come with me to the sacrifice. And he sanctified Isai and his sons, and called them to the sacrifice.'),
(4, 9, 16, 6, 'And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD’s anointed is before him.'),
(12, 9, 16, 6, 'And it came to pass when they had come, that he looked on Eliab, and said, Surely the LORD’S anointed is before him.'),
(3, 9, 16, 6, 'And it came to pass, when they were come, that he looked on Eliab, and said, Surely Jehovah’s anointed is before him.'),
(8, 9, 16, 6, 'And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD’S anointed is before him.'),
(9, 9, 16, 6, 'And it came to pass, when they were come, that he beheld Eliab, and said: ‘Surely the LORD’S anointed is before Him.’'),
(6, 9, 16, 6, 'And it came to pass when they were come, that he looked on Eliab, and said, Surely Jehovah’s anointed is before him.'),
(14, 9, 16, 6, 'And it cometh to pass, in their coming in, that he seeth Eliab, and saith, ‘Surely, before Jehovah is His anointed.’'),
(11, 9, 16, 6, 'And it will be in their coming, and he will see Eliab, and he said, Surely, before Jehovah his Messiah.'),
(13, 9, 16, 6, 'It happened, when they had come, that he looked at Eliab, and said, “Surely Yahweh’s anointed is before him.”'),
(10, 9, 16, 6, 'It happened, when they had come, that he looked at Eliab, and said, “Surely the LORD’s anointed is before him.”'),
(1, 9, 16, 6, 'When they arrived, Samuel saw Eliab and said, “Surely here before the LORD is His anointed.”'),
(5, 9, 16, 6, 'And when they had entered, he saw Eliab, and he said, “Could he be the Christ in the sight of the Lord?”'),
(7, 9, 16, 6, 'And when they were come in, he saw Eliab, and said: Is the Lord’s anointed before him?'),
(4, 9, 16, 7, 'But the LORD said to Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD sees not as man sees; for man looks on the outward appearance, but the LORD looks on the heart.'),
(12, 9, 16, 7, 'But the LORD said to Samuel, Look not on his countenance, or on the hight of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.'),
(3, 9, 16, 7, 'But Jehovah said unto Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him: for Jehovah seeth not as man seeth; for man looketh on the outward appearance, but Jehovah looketh on the heart.'),
(8, 9, 16, 7, 'But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.'),
(9, 9, 16, 7, 'But the LORD said unto Samuel: ‘Look not on his countenance, or on the height of his stature; because I have rejected him; for it is not as man seeth: for man looketh on the outward appearance, but the LORD looketh on the heart.’'),
(6, 9, 16, 7, 'But Jehovah said to Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him; for it is not as man seeth; for man looketh upon the outward appearance, but Jehovah looketh upon the heart.'),
(14, 9, 16, 7, 'And Jehovah saith unto Samuel, ‘Look not unto his appearance, and unto the height of his stature, for I have rejected him; for it is not as man seeth—for man looketh at the eyes, and Jehovah looketh at the heart.’'),
(11, 9, 16, 7, 'And Jehovah will say to Samuel, Thou shalt not look upon his aspect or upon the height of his stature; for I rejected him: for not what man will see, for man will see with the eyes, and Jehovah will see at the heart.'),
(13, 9, 16, 7, 'But Yahweh said to Samuel, “Don’t look on his face, or on the height of his stature; because I have rejected him: for I see not as man sees; for man looks at the outward appearance, but Yahweh looks at the heart.”'),
(10, 9, 16, 7, 'But the LORD said to Samuel, “Do not look at his appearance or at the height of his stature, because I have rejected him. For humans do not see as God sees, for humans look at the outward appearance, but God looks at the heart.”'),
(1, 9, 16, 7, 'But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.”'),
(5, 9, 16, 7, 'And the Lord said to Samuel: “You should not look with favor on his face, nor on the height of his stature. For I have rejected him. Neither do I judge by the appearance of a man. For man sees those things that are apparent, but the Lord beholds the heart.”'),
(7, 9, 16, 7, 'And the Lord said to Samuel: Look not on his countenance, nor on the height of his stature: because I have rejected him, nor do I judge according to the look of man: for man seeth those things that appear, but the Lord beholdeth the heart.'),
(4, 9, 16, 8, 'Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither has the LORD chosen this.'),
(12, 9, 16, 8, 'Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath the LORD chosen this.'),
(3, 9, 16, 8, 'Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath Jehovah chosen this.'),
(8, 9, 16, 8, 'Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath the LORD chosen this.'),
(9, 9, 16, 8, 'Then Jesse called Abinadab, and made him pass before Samuel. And he said: ‘Neither hath the LORD chosen this.’'),
(6, 9, 16, 8, 'Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither has Jehovah chosen this one.'),
(14, 9, 16, 8, 'And Jesse calleth unto Abinadab, and causeth him to pass by before Samuel; and he saith, ‘Also on this Jehovah hath not fixed.’'),
(11, 9, 16, 8, 'And Jesse will call for Abinadab, and he will cause him to pass by before Samuel. And he will say, Also this Jehovah chose not.'),
(13, 9, 16, 8, 'Then Jesse called Abinadab, and made him pass before Samuel. He said, “Neither has Yahweh chosen this one.”'),
(10, 9, 16, 8, 'Then Jesse called Abinadab, and made him pass before Samuel. He said, “Neither has the LORD chosen this one.”'),
(1, 9, 16, 8, 'Then Jesse called Abinadab and presented him to Samuel, who said, “The LORD has not chosen this one either.”'),
(5, 9, 16, 8, 'And Jesse called Abinadab, and he brought him before Samuel. And he said, “Neither has the Lord chosen this one.”'),
(7, 9, 16, 8, 'And Isai called Abinadab, and brought him before Samuel. And he said: Neither hath the Lord chosen this.'),
(4, 9, 16, 9, 'Then Jesse made Shammah to pass by. And he said, Neither has the LORD chosen this.'),
(12, 9, 16, 9, 'Then Jesse made Shammah to pass by. And he said, Neither hath the LORD chosen this.'),
(3, 9, 16, 9, 'Then Jesse made Shammah to pass by. And he said, Neither hath Jehovah chosen this.'),
(8, 9, 16, 9, 'Then Jesse made Shammah to pass by. And he said, Neither hath the LORD chosen this.'),
(9, 9, 16, 9, 'Then Jesse made Shammah to pass by. And he said: ‘Neither hath the LORD chosen this.’'),
(6, 9, 16, 9, 'Then Jesse made Shammah pass by. And he said, Neither has Jehovah chosen this one.'),
(14, 9, 16, 9, 'And Jesse causeth Shammah to pass by, and he saith, ‘Also on this Jehovah hath not fixed.’'),
(11, 9, 16, 9, 'And Jesse will cause Shammah to pass by. And he will say, Also in this Jehovah chose not.'),
(13, 9, 16, 9, 'Then Jesse made Shammah to pass by. He said, “Neither has Yahweh chosen this one.”'),
(10, 9, 16, 9, 'Then Jesse made Shimeah to pass by. He said, “Neither has the LORD chosen this one.”'),
(1, 9, 16, 9, 'Next Jesse presented Shammah, but Samuel said, “The LORD has not chosen this one either.”'),
(5, 9, 16, 9, 'Then Jesse brought Shammah. And he said about him, “And the Lord has not chosen this one.”'),
(7, 9, 16, 9, 'And Isai brought Samma, and he said of him: Neither hath the Lord chosen this.'),
(4, 9, 16, 10, 'Again, Jesse made seven of his sons to pass before Samuel. And Samuel said to Jesse, The LORD has not chosen these.'),
(12, 9, 16, 10, 'Again, Jesse made seven of his sons to pass before Samuel. And Samuel said to Jesse, The LORD hath not chosen these.'),
(3, 9, 16, 10, 'And Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, Jehovah hath not chosen these.'),
(8, 9, 16, 10, 'And Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The LORD hath not chosen these.'),
(9, 9, 16, 10, 'And Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse: ‘The LORD hath not chosen these.’'),
(6, 9, 16, 10, 'And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, Jehovah has not chosen these.'),
(14, 9, 16, 10, 'And Jesse causeth seven of his sons to pass by before Samuel, and Samuel saith to Jesse, ‘Jehovah hath not fixed on these.’'),
(11, 9, 16, 10, 'And Jesse will cause seven of his sons to pass by before Samuel: and Samuel will say to Jesse, Jehovah chose not in these.'),
(13, 9, 16, 10, 'Jesse made seven of his sons to pass before Samuel. Samuel said to Jesse, “Yahweh has not chosen these.”'),
(10, 9, 16, 10, 'And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The LORD has not chosen these.”'),
(1, 9, 16, 10, 'Thus Jesse made seven of his sons pass before Samuel, but Samuel told him, “The LORD has not chosen any of these.”'),
(5, 9, 16, 10, 'And so Jesse brought his seven sons before Samuel. And Samuel said to Jesse, “The Lord has not chosen any of these.”'),
(7, 9, 16, 10, 'Isai therefore brought his seven sons before Samuel: and Samuel said to Isai: The Lord hath not chosen any one of these.'),
(4, 9, 16, 11, 'And Samuel said to Jesse, Are here all your children? And he said, There remains yet the youngest, and, behold, he keeps the sheep. And Samuel said to Jesse, Send and fetch him: for we will not sit down till he come here.'),
(12, 9, 16, 11, 'And Samuel said to Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and behold, he keepeth the sheep. And Samuel said to Jesse, Send and bring him: for we will not sit down till he hath come hither.'),
(3, 9, 16, 11, 'And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he is keeping the sheep. And Samuel said unto Jesse, Send and fetch him; for we will not sit down till he come hither.'),
(8, 9, 16, 11, 'And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.'),
(9, 9, 16, 11, 'And Samuel said unto Jesse: ‘Are here all thy children?’ And he said: ‘There remaineth yet the youngest, and, behold, he keepeth the sheep.’ And Samuel said unto Jesse: ‘Send and fetch him; for we will not sit down till he come hither.’'),
(6, 9, 16, 11, 'And Samuel said to Jesse, Are these all the young men? And he said, There is yet the youngest remaining, and behold, he is feeding the sheep. And Samuel said to Jesse, Send and fetch him; for we will not sit at table till he come hither.'),
(14, 9, 16, 11, 'And Samuel saith unto Jesse, ‘Are the young men finished?’ and he saith, ‘Yet hath been left the youngest; and lo, he delighteth himself among the flock;’ and Samuel saith unto Jesse, ‘Send and take him, for we do not turn round till his coming in hither.’'),
(11, 9, 16, 11, 'And Samuel will say to Jesse, Are these the whole of the boys? And he will say, The small was yet left, and behold, he fed among the sheep. And Samuel will say to Jesse, Send and take him, for we will not turn about till his coming here.'),
(13, 9, 16, 11, 'Samuel said to Jesse, “Are all your children here?” He said, “There remains yet the youngest, and behold, he is keeping the sheep.” Samuel said to Jesse, “Send and get him; for we will not sit down until he comes here.”'),
(10, 9, 16, 11, 'Samuel said to Jesse, “Are all your children here?” He said, “There remains yet the youngest, and look, he is keeping the sheep.” Samuel said to Jesse, “Send and get him; for we will not sit down until he comes here.”'),
(1, 9, 16, 11, 'And Samuel asked him, “Are these all the sons you have?” “There is still the youngest,” Jesse replied, “but he is tending the sheep.” “Send for him,” Samuel replied. “For we will not sit down to eat until he arrives.”'),
(5, 9, 16, 11, 'And Samuel said to Jesse, “Could the sons now be completed?” But he responded, “There still remains a little one, and he pastures the sheep.” And Samuel said to Jesse: “Send and bring him. For we shall not recline to eat, until he arrives here.”'),
(7, 9, 16, 11, 'And Samuel said to Isai: Are here all thy sons? He answered: There remaineth yet a young one, who keepeth the sheep. And Samuel said to Isai: Send, and fetch him, for we will not sit down till he come hither.'),
(4, 9, 16, 12, 'And he sent, and brought him in. Now he was ruddy, and with of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.'),
(12, 9, 16, 12, 'And he sent, and brought him in. Now he was ruddy, and also of a beautiful countenance, and a good appearance. And the LORD said, Arise, anoint him: for this is he.'),
(3, 9, 16, 12, 'And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look upon. And Jehovah said, Arise, anoint him; for this is he.'),
(8, 9, 16, 12, 'And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look upon. And the LORD said, Arise, anoint him: for this is he.'),
(9, 9, 16, 12, 'And he sent, and brought him in. Now he was ruddy, and withal of beautiful eyes, and goodly to look upon. And the LORD said: ‘Arise, anoint him; for this is he.’'),
(6, 9, 16, 12, 'And he sent and brought him in. And he was ruddy, and besides of a lovely countenance and beautiful appearance. And Jehovah said, Arise, anoint him; for this is he.'),
(14, 9, 16, 12, 'And he sendeth, and bringeth him in, and he is ruddy, with beauty of eyes, and of good appearance; and Jehovah saith, ‘Rise, anoint him, for this is he.’'),
(11, 9, 16, 12, 'And he will send and bring him. And he red, with beauty of eyes, and good of sight And Jehovah will say, Arise, anoint him: for this is he.'),
(13, 9, 16, 12, 'He sent, and brought him in. Now he was ruddy, and withal of a beautiful face, and goodly to look on. Yahweh said, “Arise, anoint him; for this is he.”'),
(10, 9, 16, 12, 'And he sent and brought him in. And he was reddish brown, and had beautiful eyes, and was handsome. And the LORD said, “Arise, anoint him, for he is the one.”'),
(1, 9, 16, 12, 'So Jesse sent for his youngest son and brought him in. He was ruddy, with beautiful eyes and a handsome appearance. And the LORD said, “Rise and anoint him, for he is the one.”'),
(5, 9, 16, 12, 'Therefore, he sent and brought him. Now he was ruddy, and beautiful to behold, and with a stately face. And the Lord said, “Rise up, anoint him! For it is he.”'),
(7, 9, 16, 12, 'He sent therefore and brought him Now he was ruddy and beautiful to behold, and of a comely face. And the Lord said: Arise, and anoint him, for this is he.'),
(4, 9, 16, 13, 'Then Samuel took the horn of oil, and anointed him in the middle of his brothers: and the Spirit of the LORD came on David from that day forward. So Samuel rose up, and went to Ramah.'),
(12, 9, 16, 13, 'Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel arose, and went to Ramah.'),
(3, 9, 16, 13, 'Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of Jehovah came mightily upon David from that day forward. So Samuel rose up, and went to Ramah.'),
(8, 9, 16, 13, 'Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the spirit of the LORD came mightily upon David from that day forward. So Samuel rose up, and went to Ramah.'),
(9, 9, 16, 13, 'Then Samuel took the horn of oil, and anointed him in the midst of his brethren; and the spirit of the LORD came mightily upon David from that day forward. So Samuel rose up, and went to Ramah.'),
(6, 9, 16, 13, 'And Samuel took the horn of oil, and anointed him in the midst of his brethren. And the Spirit of Jehovah came upon David from that day forward. And Samuel rose up, and went to Ramah.'),
(14, 9, 16, 13, 'And Samuel taketh the horn of oil, and anointeth him in the midst of his brethren, and prosper over David doth the Spirit of Jehovah from that day and onwards; and Samuel riseth and goeth to Ramath.'),
(11, 9, 16, 13, 'And Samuel will take the horn of oil and he will anoint him in the midst of his brethren: and the spirit of Jehovah will cleave to David from that day and over. And Samuel will rise and go to Ramab.'),
(13, 9, 16, 13, 'Then Samuel took the horn of oil, and anointed him in the midst of his brothers: and the Spirit of Yahweh came mightily on David from that day forward. So Samuel rose up, and went to Ramah.'),
(10, 9, 16, 13, 'Then Samuel took the horn of oil, and anointed him in the midst of his brothers: and the Spirit of the LORD came mightily on David from that day forward. So Samuel rose up, and went to Ramah.'),
(1, 9, 16, 13, 'So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and went to Ramah.'),
(5, 9, 16, 13, 'Therefore, Samuel took the horn of oil, and he anointed him in the midst of his brothers. And the Spirit of the Lord was guiding David from that day and thereafter. And Samuel rose up, and he went away to Ramah.'),
(7, 9, 16, 13, 'Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the spirit of the Lord came upon David from that day forward: and Samuel rose up, and went to Ramatha.'),
(4, 9, 16, 14, 'But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.'),
(12, 9, 16, 14, 'But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.'),
(3, 9, 16, 14, 'Now the Spirit of Jehovah departed from Saul, and an evil spirit from Jehovah troubled him.'),
(8, 9, 16, 14, 'Now the spirit of the LORD had departed from Saul, and an evil spirit from the LORD troubled him.'),
(9, 9, 16, 14, 'Now the spirit of the LORD had departed from Saul, and an evil spirit from the LORD terrified him.'),
(6, 9, 16, 14, 'And the Spirit of Jehovah departed from Saul, and an evil spirit from Jehovah troubled him.'),
(14, 9, 16, 14, 'And the Spirit of Jehovah turned aside from Saul, and a spirit of sadness from Jehovah terrified him;'),
(11, 9, 16, 14, 'And the spirit of Jehovah departed from Saul, and an evil spirit from Jehovah terrified him.'),
(13, 9, 16, 14, 'Now the Spirit of Yahweh departed from Saul, and an evil spirit from Yahweh troubled him.'),
(10, 9, 16, 14, 'Now the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.'),
(1, 9, 16, 14, 'Now the Spirit of the LORD departed from Saul, and a spirit of distress from the LORD began to torment him.'),
(5, 9, 16, 14, 'But the Spirit of the Lord withdrew from Saul, and a wicked spirit from the Lord disturbed him.'),
(7, 9, 16, 14, 'But the spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him.'),
(4, 9, 16, 15, 'And Saul’s servants said to him, Behold now, an evil spirit from God troubles you.'),
(12, 9, 16, 15, 'And Saul’s servants said to him, Behold now, an evil spirit from God troubleth thee.'),
(3, 9, 16, 15, 'And Saul’s servants said unto him, Behold now, an evil spirit from God troubleth thee.'),
(8, 9, 16, 15, 'And Saul’s servants said unto him, Behold now, an evil spirit from God troubleth thee.'),
(9, 9, 16, 15, 'And Saul’s servants said unto him: ‘Behold now, an evil spirit from God terrifieth thee.'),
(6, 9, 16, 15, 'And Saul’s servants said to him, Behold now, an evil spirit from God troubles thee.'),
(14, 9, 16, 15, 'and the servants of Saul say unto him, ‘Lo, we pray thee, a spirit of sadness from God is terrifying thee;'),
(11, 9, 16, 15, 'And Saul’s servants will say to him, Behold now, an evil spirit of God terrifying thee.'),
(13, 9, 16, 15, 'Saul’s servants said to him, “See now, an evil spirit from God troubles you.'),
(10, 9, 16, 15, 'Saul’s servants said to him, “See now, an evil spirit from God troubles you.'),
(1, 9, 16, 15, 'Saul’s servants said to him, “Surely a spirit of distress from God is tormenting you.'),
(5, 9, 16, 15, 'And the servants of Saul said to him: “Behold, an evil spirit from God disturbs you.'),
(7, 9, 16, 15, 'And the servants of Saul said to him: Behold now an evil spirit from God troubleth thee.'),
(4, 9, 16, 16, 'Let our lord now command your servants, which are before you, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is on you, that he shall play with his hand, and you shall be well.'),
(12, 9, 16, 16, 'Let our lord now command thy servants, who are before thee, to seek a man who is a skillful player on a harp: and it shall come to pass, when the evil spirit from God is upon thee, that he will play with his hand, and thou wilt be well.'),
(3, 9, 16, 16, 'Let our lord now command thy servants, that are before thee, to seek out a man who is a skilful player on the harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.'),
(8, 9, 16, 16, 'Let our lord now command thy servants, which are before thee, to seek out a man who is a cunning player on the harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.'),
(9, 9, 16, 16, 'Let our lord now command thy servants, that are before thee, to seek out a man who is a skilful player on the harp; and it shall be, when the evil spirit from God cometh upon thee, that he shall play with his hand, and thou shalt be well.’'),
(6, 9, 16, 16, 'Let our lord now speak; thy servants are before thee: they shall seek out a man, a skilful player on a harp; and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.'),
(14, 9, 16, 16, 'let our lord command, we pray thee, thy servants before thee, they seek a skilful man, playing on a harp, and it hath come to pass, in the spirit of sadness from God being upon thee, that he hath played with his hand, and it is well with thee.’'),
(11, 9, 16, 16, 'Will our lord now say to thy servants before thee, Seek out a man knowing to play upon the harp: and it was in the evil spirit of God being upon thee, and he playing with the hand and doing good to thee.'),
(13, 9, 16, 16, 'Let our lord now command your servants who are before you, to seek out a man who is a skillful player on the harp. It shall happen, when the evil spirit from God is on you, that he shall play with his hand, and you shall be well.”'),
(10, 9, 16, 16, 'Let our lord now command your servants who are before you, to seek out a man who is a skillful player on the harp. It shall happen, when the evil spirit from God is on you, that he shall play with his hand, and you shall be well, and it will give you relief.”'),
(1, 9, 16, 16, 'Let our lord command your servants here to seek out someone who can skillfully play the harp. Whenever the spirit of distress from God is upon you, he is to play it, and you will be well.”'),
(5, 9, 16, 16, 'May our lord order, and your servants, who are before you, will seek a man skillful in playing a stringed instrument, so that when the evil spirit from the Lord assails you, he may play with his hand, and you may bear it more easily.”'),
(7, 9, 16, 16, 'Let our lord give orders, and thy servants who are before thee will seek out a man skilful in playing on the harp, that when the evil spirit from the Lord is upon thee, he may play with his hand, and thou mayest bear it more easily.'),
(4, 9, 16, 17, 'And Saul said to his servants, Provide me now a man that can play well, and bring him to me.'),
(12, 9, 16, 17, 'And Saul said to his servants, Provide me now a man that can play well, and bring him to me.'),
(3, 9, 16, 17, 'And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.'),
(8, 9, 16, 17, 'And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.'),
(9, 9, 16, 17, 'And Saul said unto his servants: ‘Provide me now a man that can play well, and bring him to me.’'),
(6, 9, 16, 17, 'And Saul said to his servants, Provide me now a man that can play well, and bring him to me.'),
(14, 9, 16, 17, 'And Saul saith unto his servants, ‘Provide, I pray you, for me a man playing well—then ye have brought him in unto me.’'),
(11, 9, 16, 17, 'And Saul will say to his servants, See, now, a man to me being good to play, and bring to me.'),
(13, 9, 16, 17, 'Saul said to his servants, “Provide me now a man who can play well, and bring him to me.”'),
(10, 9, 16, 17, 'Saul said to his servants, “Provide me now a man who can play well, and bring him to me.”'),
(1, 9, 16, 17, 'And Saul commanded his servants, “Find me someone who plays well, and bring him to me.”'),
(5, 9, 16, 17, 'And Saul said to his servants, “Then provide for me someone who can play well, and bring him to me.”'),
(7, 9, 16, 17, 'And Saul said to his servants: Provide me then some man that can play well, and bring him to me.'),
(4, 9, 16, 18, 'Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him.'),
(12, 9, 16, 18, 'Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Beth-lehemite, that is skillful in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him.'),
(3, 9, 16, 18, 'Then answered one of the young men, and said, Behold, I have seen a son of Jesse the Beth-lehemite, that is skilful in playing, and a mighty man of valor, and a man of war, and prudent in speech, and a comely person; and Jehovah is with him.'),
(8, 9, 16, 18, 'Then answered one of the young men, and said, Behold, I have seen a son of Jesse the Beth-lehemite, that is cunning in playing, and a mighty man of valour, and a man of war, and prudent in speech, and a comely person, and the LORD is with him.'),
(9, 9, 16, 18, 'Then answered one of the young men, and said: ‘Behold, I have seen a son of Jesse the Beth-lehemite, that is skilful in playing, and a mighty man of valour, and a man of war, and prudent in affairs, and a comely person, and the LORD is with him.’'),
(6, 9, 16, 18, 'And one of the young men answered and said, Behold, I have seen a son of Jesse the Bethlehemite, who is skilled in playing, and he is a valiant man and a man of war, and skilled in speech, and of good presence, and Jehovah is with him.'),
(14, 9, 16, 18, 'And one of the servants answereth and saith, ‘Lo, I have seen a son of Jesse the Beth-Lehemite, skilful in playing, and a mighty virtuous man, and a man of battle, and intelligent in word, and a man of form, and Jehovah is with him.’'),
(11, 9, 16, 18, 'And one of his boys will answer and say, I saw a son to Jesse of the House of Bread, knowing to play, mighty of strength, and a man of war, and discerning the word, and a man of figure, and Jehovah with him.'),
(13, 9, 16, 18, 'Then one of the young men answered, and said, “Behold, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a comely person; and Yahweh is with him.”'),
(10, 9, 16, 18, 'Then one of the young men answered, and said, “Look, I have seen a son of Jesse the Bethlehemite, who is playing, and a mighty man of valor, and a warrior, and articulate in speech, and a handsome man; and the LORD is with him.”'),
(1, 9, 16, 18, 'One of the servants answered, “I have seen a son of Jesse of Bethlehem who knows how to play the harp. He is a mighty man of valor, a warrior, eloquent and handsome, and the LORD is with him.”'),
(5, 9, 16, 18, 'And one of the servants, responding, said: “Behold, I have seen the son of Jesse of Bethlehem, a skillful player, and very strong and robust, a man fit for war, and prudent in words, a handsome man. And the Lord is with him.”'),
(7, 9, 16, 18, 'And one of the servants answering, said: Behold I have seen a son of Isai the Bethlehemite, a skilful player, and one of great strength, and a man fit for war, and prudent in his words, and a comely person: and the Lord is with him.'),
(4, 9, 16, 19, 'Why Saul sent messengers to Jesse, and said, Send me David your son, which is with the sheep.'),
(12, 9, 16, 19, 'Wherefore Saul sent messengers to Jesse, and said, Send to me David thy son, who is with the sheep.'),
(3, 9, 16, 19, 'Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, who is with the sheep.'),
(8, 9, 16, 19, 'Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep.'),
(9, 9, 16, 19, 'Wherefore Saul sent messengers unto Jesse, and said: ‘Send me David thy son, who is with the sheep.’'),
(6, 9, 16, 19, 'Then Saul sent messengers to Jesse and said, Send me David thy son, who is with the sheep.'),
(14, 9, 16, 19, 'And Saul sendeth messengers unto Jesse, and saith, ‘Send unto me David thy son, who is with the flock.’'),
(11, 9, 16, 19, 'And Saul will send messengers to Jesse, and he will say, Send to me David thy son who is with the sheep.'),
(13, 9, 16, 19, 'Therefore Saul sent messengers to Jesse, and said, “Send me David your son, who is with the sheep.”'),
(10, 9, 16, 19, 'Therefore Saul sent messengers to Jesse, and said, “Send me David your son, who is with the sheep.”'),
(1, 9, 16, 19, 'So Saul sent messengers to Jesse and said, “Send me your son David, who is with the sheep.”'),
(5, 9, 16, 19, 'Therefore, Saul sent messengers to Jesse, saying, “Send to me your son David, who is in the pastures.”'),
(7, 9, 16, 19, 'Then Saul sent messengers to Isai, saying: Send me David thy son, who is in the pastures.'),
(4, 9, 16, 20, 'And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son to Saul.'),
(12, 9, 16, 20, 'And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son to Saul.'),
(3, 9, 16, 20, 'And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.'),
(8, 9, 16, 20, 'And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.'),
(9, 9, 16, 20, 'And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.'),
(6, 9, 16, 20, 'And Jesse took an ass with bread, and a flask of wine, and a kid, and sent [them] by David his son to Saul.'),
(14, 9, 16, 20, 'And Jesse taketh an ass, with bread, and a bottle of wine, and one kid of the goats, and sendeth by the hand of David his son unto Saul.'),
(11, 9, 16, 20, 'And Jesse will take a heap of bread and a sack of wine, and one kid of the goats, and he will send by the hand of David his son to Saul.'),
(13, 9, 16, 20, 'Jesse took a donkey loaded with bread, and a bottle of wine, and a young goat, and sent them by David his son to Saul.'),
(10, 9, 16, 20, 'And Jesse took a donkey and loaded it with an omer of bread, and a skin of wine, and a young goat, and sent them by David his son to Saul.'),
(1, 9, 16, 20, 'And Jesse took a donkey loaded with bread, a skin of wine, and one young goat and sent them to Saul with his son David.'),
(5, 9, 16, 20, 'And so, Jesse took a donkey laden with bread, and a bottle of wine, and a kid from one of the goats, and he sent them, by the hand of his son David, to Saul.'),
(7, 9, 16, 20, 'And Isai took an ass laden with bread, and a bottle of wine, and a kid of the flock, and sent them by the hand of David his son to Saul.'),
(4, 9, 16, 21, 'And David came to Saul, and stood before him: and he loved him greatly; and he became his armor bearer.'),
(12, 9, 16, 21, 'And David came to Saul, and stood before him: and he loved him greatly; and he became his armor-bearer.'),
(3, 9, 16, 21, 'And David came to Saul, and stood before him: and he loved him greatly; and he became his armorbearer.'),
(8, 9, 16, 21, 'And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.'),
(9, 9, 16, 21, 'And David came to Saul, and stood before him; and he loved him greatly; and he became his armour-bearer.'),
(6, 9, 16, 21, 'And David came to Saul, and stood before him; and he loved him greatly; and he became his armour-bearer.'),
(14, 9, 16, 21, 'And David cometh in unto Saul, and standeth before him, and he loveth him greatly; and he is a bearer of his weapons.'),
(11, 9, 16, 21, 'And David will come to Saul, and stand before him: and he will love him greatly; and he will be to him lifting up the arms.'),
(13, 9, 16, 21, 'David came to Saul, and stood before him. He loved him greatly; and he became his armor bearer.'),
(10, 9, 16, 21, 'David came to Saul, and stood before him. He loved him greatly; and he became his armor bearer.'),
(1, 9, 16, 21, 'When David came to Saul and entered his service, Saul loved him very much, and David became his armor-bearer.'),
(5, 9, 16, 21, 'And David went to Saul, and stood before him. And he loved him exceedingly, and he made him his armor bearer.'),
(7, 9, 16, 21, 'And David came to Saul, and stood before him: and he loved him exceedingly, and made him his armourbearer.'),
(4, 9, 16, 22, 'And Saul sent to Jesse, saying, Let David, I pray you, stand before me; for he has found favor in my sight.'),
(12, 9, 16, 22, 'And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favor in my sight.'),
(3, 9, 16, 22, 'And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favor in my sight.'),
(8, 9, 16, 22, 'And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight.'),
(9, 9, 16, 22, 'And Saul sent to Jesse, saying: ‘Let David, I pray thee, stand before me; for he hath found favour in my sight.’'),
(6, 9, 16, 22, 'And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he has found favour in my sight.'),
(14, 9, 16, 22, 'And Saul sendeth unto Jesse, saying, ‘Let David, I pray thee, stand before me, for he hath found grace in mine eyes.’'),
(11, 9, 16, 22, 'And Saul will send to Jesse, saying, David shall stand now before me, for he found grace in mine eyes.'),
(13, 9, 16, 22, 'Saul sent to Jesse, saying, “Please let David stand before me; for he has found favor in my sight.”'),
(10, 9, 16, 22, 'Saul sent to Jesse, saying, “Please let David stand before me; for he has found favor in my sight.”'),
(1, 9, 16, 22, 'Then Saul sent word to Jesse, saying, “Let David remain in my service, for I am pleased with him.”'),
(5, 9, 16, 22, 'And Saul sent to Jesse, saying: “Let David remain before my sight. For he has found favor in my eyes.”'),
(7, 9, 16, 22, 'And Saul sent to Isai, saying: Let David stand before me: for he hath found favour in my sight.'),
(4, 9, 16, 23, 'And it came to pass, when the evil spirit from God was on Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.'),
(12, 9, 16, 23, 'And it came to pass, when the evil spirit from God was upon Saul, that David took a harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.'),
(3, 9, 16, 23, 'And it came to pass, when the evil spirit from God was upon Saul, that David took the harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.'),
(8, 9, 16, 23, 'And it came to pass, when the evil spirit from God was upon Saul, that David took the harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.'),
(9, 9, 16, 23, 'And it came to pass, when the [evil] spirit from God was upon Saul, that David took the harp, and played with his hand; so Saul found relief, and it was well with him, and the evil spirit departed from him.'),
(6, 9, 16, 23, 'And it came to pass, when the [evil] spirit from God was upon Saul, that David took the harp, and played with his hand; and Saul was refreshed, and was well, and the evil spirit departed from him.'),
(14, 9, 16, 23, 'And it hath come to pass, in the spirit of sadness from God being on Saul, that David hath taken the harp, and played with his hand, and Saul hath refreshment and gladness, and the spirit of sadness hath turned aside from off him.'),
(11, 9, 16, 23, 'And it was in the spirit of God being upon Saul, and David took the harp and played with his hand, and it was refreshed to Saul, and it was good to him, and the evil spirit departed from him.'),
(13, 9, 16, 23, 'It happened, when the spirit from God was on Saul, that David took the harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.'),
(10, 9, 16, 23, 'It happened, when the spirit from God was on Saul, that David took the harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.'),
(1, 9, 16, 23, 'And whenever the spirit from God came upon Saul, David would pick up his harp and play. Then Saul would find relief and feel better, and the spirit of distress would depart from him.'),
(5, 9, 16, 23, 'And so, whenever the evil spirit from the Lord assailed Saul, David took up his stringed instrument, and he struck it with his hand, and Saul was refreshed and uplifted. For the evil spirit withdrew from him.'),
(7, 9, 16, 23, 'So whensoever the evil spirit from the Lord was upon Saul, David took his harp, and played with his hand, and Saul was refreshed, and was better, for the evil spirit departed from him.'),
(4, 9, 17, 1, 'Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongs to Judah, and pitched between Shochoh and Azekah, in Ephesdammim.'),
(12, 9, 17, 1, 'Now the Philistines collected their armies to battle, and were assembled at Shochoh, which belongeth to Judah, and encamped between Shochoh and Azekah, in Ephes-dammim.'),
(3, 9, 17, 1, 'Now the Philistines gathered together their armies to battle; and they were gathered together at Socoh, which belongeth to Judah, and encamped between Socoh and Azekah, in Ephes-dammim.'),
(8, 9, 17, 1, 'Now the Philistines gathered together their armies to battle, and they were gathered together at Socoh, which belongeth to Judah, and pitched between Socoh and Azekah, in Ephes-dammim.'),
(9, 9, 17, 1, 'Now the Philistines gathered together their armies to battle, and they were gathered together at Socoh, which belongeth to Judah, and pitched between Socoh and Azekah, in Ephes-dammim.'),
(6, 9, 17, 1, 'And the Philistines assembled their armies to battle, and were gathered together at Sochoh, which belongs to Judah, and encamped between Sochoh and Azekah, in Ephesdammim.'),
(14, 9, 17, 1, 'And the Philistines gather their camps to battle, and are gathered to Shochoh, which is to Judah, and encamp between Shochoh and Azekah, in Ephes-Dammim;'),
(11, 9, 17, 1, 'And the rovers will gather together their camps for war, and they will gather together at Shocoth, which is to Judah, and they will encamp between Shocoth and between Azekah, in the end of Damim.'),
(13, 9, 17, 1, 'Now the Philistines gathered together their armies to battle; and they were gathered together at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephesdammim.'),
(10, 9, 17, 1, 'Now the Philistines gathered together their armies to battle; and they were gathered together at Socoh, which belongs to Judah, and camped between Socoh and Azekah, in Ephes Dammim.'),
(1, 9, 17, 1, 'Now the Philistines gathered their forces for war at Socoh in Judah, and they camped between Socoh and Azekah in Ephes-dammim.'),
(5, 9, 17, 1, 'Now the Philistines, gathering their troops for battle, assembled at Socoh of Judah. And they made camp between Socoh and Azekah, within the borders of Dammim.'),
(7, 9, 17, 1, 'Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.'),
(4, 9, 17, 2, 'And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.'),
(12, 9, 17, 2, 'And Saul and the men of Israel were assembled and encamped by the valley of Elah, and they set the battle in array against the Philistines.'),
(3, 9, 17, 2, 'And Saul and the men of Israel were gathered together, and encamped in the vale of Elah, and set the battle in array against the Philistines.'),
(8, 9, 17, 2, 'And Saul and the men of Israel were gathered together, and pitched in the vale of Elah, and set the battle in array against the Philistines.'),
(9, 9, 17, 2, 'And Saul and the men of Israel were gathered together, and pitched in the vale of Elah, and set the battle in array against the Philistines.'),
(6, 9, 17, 2, 'And Saul and the men of Israel were gathered together, and encamped in the valley of terebinths, and set the battle in array against the Philistines.'),
(14, 9, 17, 2, 'and Saul and the men of Israel have been gathered, and encamp by the valley of Elah, and set the battle in array to meet the Philistines.'),
(11, 9, 17, 2, 'And Saul and the man Israel were gathered together, and they will encamp in the valley of Elah, and they arranged the battle to meet the rovers.'),
(13, 9, 17, 2, 'Saul and the men of Israel were gathered together, and encamped in the valley of Elah, and set the battle in array against the Philistines.'),
(10, 9, 17, 2, 'Saul and the men of Israel were gathered together, and camped in the Valley of Elah, and set the battle in array against the Philistines.'),
(1, 9, 17, 2, 'Saul and the men of Israel assembled and camped in the Valley of Elah, arraying themselves for battle against the Philistines.'),
(5, 9, 17, 2, 'But Saul and the sons of Israel, having gathered together, went to the Valley of Terebinth. And they positioned the army so as to fight against the Philistines.'),
(7, 9, 17, 2, 'And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.'),
(4, 9, 17, 3, 'And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.'),
(12, 9, 17, 3, 'And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.'),
(3, 9, 17, 3, 'And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side: and there was a valley between them.'),
(8, 9, 17, 3, 'And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side: and there was a valley between them.'),
(9, 9, 17, 3, 'And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side; and there was a valley between them.'),
(6, 9, 17, 3, 'And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side; and the ravine was between them.'),
(14, 9, 17, 3, 'And the Philistines are standing on the mountain on this side, and the Israelites are standing on the mountain on that side, and the valley is between them.'),
(11, 9, 17, 3, 'And the rovers standing on the mountain from hence, and Israel standing on the mountain from thence, and the valley between them.'),
(13, 9, 17, 3, 'The Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side: and there was a valley between them.'),
(10, 9, 17, 3, 'The Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side: and there was a valley between them.'),
(1, 9, 17, 3, 'The Philistines stood on one hill and the Israelites stood on another, with the valley between them.'),
(5, 9, 17, 3, 'And the Philistines were standing on a mountain on the one side, and Israel was standing on a mountain on the other side. And there was a valley between them.'),
(7, 9, 17, 3, 'And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.'),
(4, 9, 17, 4, 'And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.'),
(12, 9, 17, 4, 'And there went out a champion from the camp of the Philistines, named Goliath, of Gath, whose hight was six cubits and a span.'),
(3, 9, 17, 4, 'And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.'),
(8, 9, 17, 4, 'And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.'),
(9, 9, 17, 4, 'And there went out a champion from the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.'),
(6, 9, 17, 4, 'And there went out a champion from the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.'),
(14, 9, 17, 4, 'And there goeth out a man of the duellists from the camps of the Philistines, Goliath is his name, from Gath; his height is six cubits and a span,'),
(11, 9, 17, 4, 'And there went forth a man of the sons of the camp of the rovers, Goliah his name, from Gath; his height six cubits and a span.'),
(13, 9, 17, 4, 'There went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.'),
(10, 9, 17, 4, 'There went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six feet eight inches.'),
(1, 9, 17, 4, 'Then a champion named Goliath, who was from Gath, came out from the Philistine camp. He was six cubits and a span in height,'),
(5, 9, 17, 4, 'And there went out from the camp of the Philistines, a man of illegitimate birth, named Goliath of Gath, whose height was six cubits and a palm.'),
(7, 9, 17, 4, 'And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:'),
(4, 9, 17, 5, 'And he had an helmet of brass on his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.'),
(12, 9, 17, 5, 'And he had a helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.'),
(3, 9, 17, 5, 'And he had a helmet of brass upon his head, and he was clad with a coat of mail; and the weight of the coat was five thousand shekels of brass.'),
(8, 9, 17, 5, 'And he had an helmet of brass upon his head, and he was clad with a coat of mail; and the weight of the coat was five thousand shekels of brass.'),
(9, 9, 17, 5, 'And he had a helmet of brass upon his head, and he was clad with a coat of mail; and the weight of the coat was five thousand shekels of brass.'),
(6, 9, 17, 5, 'And he had a helmet of bronze upon his head, and he was clothed with a corselet of scales; and the weight of the corselet was five thousand shekels of bronze.'),
(14, 9, 17, 5, 'and a helmet of brass is on his head, and with a scaled coat of mail he is clothed, and the weight of the coat of mail is five thousand shekels of brass,'),
(11, 9, 17, 5, 'And a helmet of brass upon his head, and a coat of mail of scales he put on; and the weight of the coat of mail five thousand shekels of brass.'),
(13, 9, 17, 5, 'He had a helmet of brass on his head, and he was clad with a coat of mail; and the weight of the coat was five thousand shekels of brass.'),
(10, 9, 17, 5, 'He had a helmet of bronze on his head, and he was clad with a coat of mail; and the weight of the coat was five thousand shekels of bronze.'),
(1, 9, 17, 5, 'and he had a bronze helmet on his head. He wore a bronze coat of mail weighing five thousand shekels,'),
(5, 9, 17, 5, 'And he had a helmet of brass upon his head, and he was clothed with a breastplate of scales. Moreover, the weight of his breastplate was five thousand shekels of brass.'),
(7, 9, 17, 5, 'And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:'),
(4, 9, 17, 6, 'And he had greaves of brass on his legs, and a target of brass between his shoulders.'),
(12, 9, 17, 6, 'And he had greaves of brass upon his legs, and a target of brass between his shoulders.'),
(3, 9, 17, 6, 'And he had greaves of brass upon his legs, and a javelin of brass between his shoulders.'),
(8, 9, 17, 6, 'And he had greaves of brass upon his legs, and a javelin of brass between his shoulders.'),
(9, 9, 17, 6, 'And he had greaves of brass upon his legs, and a javelin of brass between his shoulders.'),
(6, 9, 17, 6, 'And he had greaves of bronze upon his legs, and a javelin of bronze between his shoulders.'),
(14, 9, 17, 6, 'and a frontlet of brass is on his feet, and a javelin of brass between his shoulders,'),
(11, 9, 17, 6, 'And brass fronts upon his feet, and a javelin of brass between his shoulders.'),
(13, 9, 17, 6, 'He had brass shin armor on his legs, and a javelin of brass between his shoulders.'),
(10, 9, 17, 6, 'And he had bronze shin guards on his legs, and a javelin of bronze between his shoulders.'),
(1, 9, 17, 6, 'and he had armor of bronze on his legs and a javelin of bronze slung between his shoulders.'),
(5, 9, 17, 6, 'And he had plates of brass on his lower legs, and a small shield of brass was covering his shoulders.'),
(7, 9, 17, 6, 'And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.'),
(4, 9, 17, 7, 'And the staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron: and one bearing a shield went before him.'),
(12, 9, 17, 7, 'And the staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron: and one bearing a shield went before him.'),
(3, 9, 17, 7, 'And the staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron: and his shield-bearer went before him.'),
(8, 9, 17, 7, 'And the staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron: and his shield-bearer went before him.'),
(9, 9, 17, 7, 'And the shaft of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron; and his shield-bearer went before him.'),
(6, 9, 17, 7, 'And the shaft of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron; and the shield-bearer went before him.'),
(14, 9, 17, 7, 'and the wood of his spear is like a beam of weavers’, and the flame of his spear is six hundred shekels of iron, and the bearer of the buckler is going before him.'),
(11, 9, 17, 7, 'And the arrow of his spear as the beam of weavers, and the flame of his spear, six hundred shekels of iron. And he lifting up a shield went before him.'),
(13, 9, 17, 7, 'The staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron: and his shield bearer went before him.'),
(10, 9, 17, 7, 'The staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron: and his shield bearer went before him.'),
(1, 9, 17, 7, 'The shaft of his spear was like a weaver’s beam, and its iron point weighed six hundred shekels. In addition, his shield bearer went before him.'),
(5, 9, 17, 7, 'Now the shaft of his spear was like the beam used by a weaver. And the iron of his spear held six hundred shekels of iron. And his armor bearer went before him.'),
(7, 9, 17, 7, 'And the staff of his spear was like a weaver’s beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.'),
(4, 9, 17, 8, 'And he stood and cried to the armies of Israel, and said to them, Why are you come out to set your battle in array? am not I a Philistine, and you servants to Saul? choose you a man for you, and let him come down to me.'),
(12, 9, 17, 8, 'And he stood and cried to the armies of Israel, and said to them, Why have ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.'),
(3, 9, 17, 8, 'And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.'),
(8, 9, 17, 8, 'And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.'),
(9, 9, 17, 8, 'And he stood and cried unto the armies of Israel, and said unto them: ‘Why do ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.'),
(6, 9, 17, 8, 'And he stood and cried to the ranks of Israel, and said to them, Why are ye come out to set your battle in array? am not I the Philistine, and ye servants of Saul? choose for yourselves a man, and let him come down to me.'),
(14, 9, 17, 8, 'And he standeth and calleth unto the ranks of Israel, and saith to them, ‘Why are ye come out to set in array the battle? am not I the Philistine, and ye servants to Saul? choose for you a man, and let him come down unto me;'),
(11, 9, 17, 8, 'And he will stand and call to the ranks of Israel, and say to them, Wherefore will ye come forth to arrange the battle? am not I of the rovers, and ye servants to Saul? select to yourselves a man, and he shall come down to me.'),
(13, 9, 17, 8, 'He stood and cried to the armies of Israel, and said to them, “Why have you come out to set your battle in array? Am I not a Philistine, and you servants to Saul? Choose a man for yourselves, and let him come down to me.'),
(10, 9, 17, 8, 'He stood and shouted to the armies of Israel, and said to them, “Why have you come out to set your battle in array? Am I not a Philistine, and you servants to Saul? Choose a man for yourselves, and let him come down to me.'),
(1, 9, 17, 8, 'And Goliath stood and shouted to the ranks of Israel, “Why do you come out and array yourselves for battle? Am I not a Philistine, and are you not servants of Saul? Choose one of your men and have him come down against me.'),
(5, 9, 17, 8, 'And standing still, he cried out to the battle lines of Israel, and he said to them: “Why have you arrived, prepared for battle? Am I not a Philistine, and are you not the servants of Saul? Choose one man from among you, and let him descend to do battle alone.'),
(7, 9, 17, 8, 'And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.'),
(4, 9, 17, 9, 'If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall you be our servants, and serve us.'),
(12, 9, 17, 9, 'If he shall be able to fight with me, and to kill me, then will we be your servants: but if I shall prevail against him, and kill him, then shall ye be our servants, and serve us.'),
(3, 9, 17, 9, 'If he be able to fight with me, and kill me, then will we be your servants; but if I prevail against him, and kill him, then shall ye be our servants, and serve us.'),
(8, 9, 17, 9, 'If he be able to fight with me, and kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.'),
(9, 9, 17, 9, 'If he be able to fight with me, and kill me, then will we be your servants; but if I prevail against him, and kill him, then shall ye be our servants, and serve us.’'),
(6, 9, 17, 9, 'If he be able to fight with me, and to smite me, then will we be your servants; but if I overcome and smite him, then shall ye be our servants and serve us.'),
(14, 9, 17, 9, 'if he be able to fight with me, and have smitten me, then we have been to you for servants; and if I am able for him, and have smitten him, then ye have been to us for servants, and have served us.’'),
(11, 9, 17, 9, 'If he shall be able to war with me and strike me, and we were to you for servants: and if I shall be able against him and strike him, and ye were to us for servants, and ye served us.'),
(13, 9, 17, 9, 'If he be able to fight with me, and kill me, then will we be your servants; but if I prevail against him, and kill him, then you will be our servants, and serve us.”'),
(10, 9, 17, 9, 'If he is able to fight with me and kill me, then we will be your servants; but if I prevail against him, and kill him, then you will be our servants, and serve us.”'),
(1, 9, 17, 9, 'If he is able to fight me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and work for us.”'),
(5, 9, 17, 9, 'If he is able to fight with me and to strike me down, we will be your servants. But if I will prevail over him, and strike him down, you will be the servants, and you will serve us.”'),
(7, 9, 17, 9, 'If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.'),
(4, 9, 17, 10, 'And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.'),
(12, 9, 17, 10, 'And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.'),
(3, 9, 17, 10, 'And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.'),
(8, 9, 17, 10, 'And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.'),
(9, 9, 17, 10, 'And the Philistine said: ‘I do taunt the armies of Israel this day; give me a man, that we may fight together.’'),
(6, 9, 17, 10, 'And the Philistine said, I have defied the ranks of Israel this day; give me a man, that we may fight together.'),
(14, 9, 17, 10, 'And the Philistine saith, ‘I have reproached the ranks of Israel this day; give to me a man, and we fight together.’'),
(11, 9, 17, 10, 'And he of the rovers will say, I upbraided the ranks of Israel this day; ye shall give to me a man and we will fight together.'),
(13, 9, 17, 10, 'The Philistine said, “I defy the armies of Israel this day! Give me a man, that we may fight together!”'),
(10, 9, 17, 10, 'The Philistine said, “I defy the armies of Israel this day. Give me a man, that we may fight together.”'),
(1, 9, 17, 10, 'Then the Philistine said, “I defy the ranks of Israel this day! Give me a man to fight!”'),
(5, 9, 17, 10, 'And the Philistine was saying: “I have reproached the troops of Israel today. Present a man to me, and let him undertake a fight against me alone.”'),
(7, 9, 17, 10, 'And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.'),
(4, 9, 17, 11, 'When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.'),
(12, 9, 17, 11, 'When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.'),
(3, 9, 17, 11, 'And when Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.'),
(8, 9, 17, 11, 'And when Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.'),
(9, 9, 17, 11, 'And when Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.'),
(6, 9, 17, 11, 'And Saul and all Israel heard these words of the Philistine, and they were dismayed and greatly afraid.'),
(14, 9, 17, 11, 'And Saul heareth—and all Israel—these words of the Philistine, and they are broken down and greatly afraid.'),
(11, 9, 17, 11, 'And Saul will hear and all Israel, these words of him of the rovers, and they will be terrified and greatly afraid.'),
(13, 9, 17, 11, 'When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.'),
(10, 9, 17, 11, 'When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.'),
(1, 9, 17, 11, 'On hearing the words of the Philistine, Saul and all the Israelites were dismayed and greatly afraid.'),
(5, 9, 17, 11, 'And Saul and all the Israelites, hearing these words of the Philistine in this manner, were stupefied and exceedingly afraid.'),
(7, 9, 17, 11, 'And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.'),
(4, 9, 17, 12, 'Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.'),
(12, 9, 17, 12, 'Now David was the son of that Ephrathite of Beth-lehem-judah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.'),
(3, 9, 17, 12, 'Now David was the son of that Ephrathite of Beth-lehem-judah, whose name was Jesse; and he had eight sons: and the man was an old man in the days of Saul, stricken in years among men.'),
(8, 9, 17, 12, 'Now David was the son of that Ephrathite of Beth-lehem-judah, whose name was Jesse; and he had eight sons: and the man was an old man in the days of Saul, stricken in years among men.'),
(9, 9, 17, 12, 'Now David was the son of that Ephrathite of Beth-lehem in Judah, whose name was Jesse; and he had eight sons; and the man was an old man in the days of Saul, stricken in years among men.'),
(6, 9, 17, 12, 'Now David was the son of that Ephrathite of Bethlehem-Judah whose name was Jesse; and he had eight sons; and the man was old in the days of Saul, advanced [in years] among men.'),
(14, 9, 17, 12, 'And David is son of this Ephrathite of Beth-Lehem-Judah, whose name is Jesse, and he hath eight sons, and the man in the days of Saul hath become aged among men;'),
(11, 9, 17, 12, 'And David, son of a man, that Ephrathite, of the House of Bread of Judah, and his name Jesse; and to him eight sons; and the man in the days of Saul went an old man among men.'),
(13, 9, 17, 12, 'Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons: and the man was an old man in the days of Saul, stricken among men.'),
(10, 9, 17, 12, 'Now David was the son of that Ephrathite of Bethlehem in Judah, whose name was Jesse; and he had eight sons. And in the days of Saul the man was old and advanced in years.'),
(1, 9, 17, 12, 'Now David was the son of a man named Jesse, an Ephrathite from Bethlehem of Judah who had eight sons. And in the days of Saul, Jesse was old and well along in years.'),
(5, 9, 17, 12, 'Now David was the son of an Ephrathite man, the one mentioned above, from Bethlehem of Judah, whose name was Jesse. He had eight sons, and during the days of Saul, he was an elderly man, and of great age among men.'),
(7, 9, 17, 12, 'Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.'),
(4, 9, 17, 13, 'And the three oldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.'),
(12, 9, 17, 13, 'And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the first-born, and next to him Abinadab, and the third Shammah.'),
(3, 9, 17, 13, 'And the three eldest sons of Jesse had gone after Saul to the battle: and the names of his three sons that went to the battle were Eliab the first-born, and next unto him Abinadab, and the third Shammah.'),
(8, 9, 17, 13, 'And the three eldest sons of Jesse had gone after Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.'),
(9, 9, 17, 13, 'And the three eldest sons of Jesse had gone after Saul to the battle; and the names of his three sons that went to the battle were Eliab the first-born, and next unto him Abinadab, and the third Shammah.'),
(6, 9, 17, 13, 'And the three eldest of the sons of Jesse had gone and followed Saul to the battle; and the names of his three sons that went to the battle were Eliab the firstborn, and the second to him Abinadab, and the third Shammah.'),
(14, 9, 17, 13, 'and the three eldest sons of Jesse go, they have gone after Saul to battle; and the name of his three sons who have gone into battle are Eliab the first-born, and his second Abinadab, and the third Shammah.'),
(11, 9, 17, 13, 'And three sons of Jesse, the great ones, going, went after Saul to war: and the names of his three sons which went in the war, Eliab the first-born and his second, Abinadab, and the third, Shammah.'),
(13, 9, 17, 13, 'The three eldest sons of Jesse had gone after Saul to the battle: and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.'),
(10, 9, 17, 13, 'The three eldest sons of Jesse had gone after Saul to the battle. And the names of his sons who went to the battle were Eliab, the firstborn, and Abinadab, the second, and Shimeah, the third.'),
(1, 9, 17, 13, 'The three older sons of Jesse had followed Saul into battle: The firstborn was Eliab, the second was Abinadab, and the third was Shammah.'),
(5, 9, 17, 13, 'Now his three eldest sons followed Saul into battle. And the names of his three sons, who went to the battle, were Eliab, the firstborn, and the second, Abinadab, and the third Shammah.'),
(7, 9, 17, 13, 'And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.'),
(4, 9, 17, 14, 'And David was the youngest: and the three oldest followed Saul.'),
(12, 9, 17, 14, 'And David was the youngest: and the three eldest followed Saul.'),
(3, 9, 17, 14, 'And David was the youngest; and the three eldest followed Saul.'),
(8, 9, 17, 14, 'And David was the youngest: and the three eldest followed Saul.'),
(9, 9, 17, 14, 'And David was the youngest; and the three eldest followed Saul.—'),
(6, 9, 17, 14, 'And David was the youngest; and the three eldest had followed Saul.'),
(14, 9, 17, 14, 'And David is the youngest, and the three eldest have gone after Saul,'),
(11, 9, 17, 14, 'And David, he the small; and the three great ones went after Saul.'),
(13, 9, 17, 14, 'David was the youngest; and the three eldest followed Saul.'),
(10, 9, 17, 14, 'David was the youngest; and the three eldest followed Saul.'),
(1, 9, 17, 14, 'And David was the youngest. The three oldest had followed Saul,'),
(5, 9, 17, 14, 'But David was the youngest. Therefore, when the three eldest had followed Saul,'),
(7, 9, 17, 14, 'But David was the youngest. So the three eldest having followed Saul,'),
(4, 9, 17, 15, 'But David went and returned from Saul to feed his father’s sheep at Bethlehem.'),
(12, 9, 17, 15, 'But David went and returned from Saul to feed his father’s sheep at Beth-lehem.'),
(3, 9, 17, 15, 'Now David went to and fro from Saul to feed his father’s sheep at Beth-lehem.'),
(8, 9, 17, 15, 'Now David went to and fro from Saul to feed his father’s sheep at Beth-lehem.'),
(9, 9, 17, 15, 'Now David went to and fro from Saul to feed his father’s sheep at Beth-lehem.—'),
(6, 9, 17, 15, 'But David went and returned from Saul to feed his father’s sheep at Bethlehem.'),
(14, 9, 17, 15, 'and David is going and returning from Saul, to feed the flock of his father at Beth-Lehem.'),
(11, 9, 17, 15, 'And David went and turned back from Saul to feed his father’s sheep at the House of Bread.'),
(13, 9, 17, 15, 'Now David went back and forth from Saul to feed his father’s sheep at Bethlehem.'),
(10, 9, 17, 15, 'Now David went back and forth from Saul to feed his father’s sheep at Bethlehem.'),
(1, 9, 17, 15, 'but David went back and forth from Saul to tend his father’s sheep in Bethlehem.'),
(5, 9, 17, 15, 'David went away from Saul, and he returned, so that he might pasture the flock of his father at Bethlehem.'),
(7, 9, 17, 15, 'David went, and returned from Saul, to feed his father’s flock at Bethlehem.'),
(4, 9, 17, 16, 'And the Philistine drew near morning and evening, and presented himself forty days.'),
(12, 9, 17, 16, 'And the Philistine drew near morning and evening, and presented himself forty days.'),
(3, 9, 17, 16, 'And the Philistine drew near morning and evening, and presented himself forty days.'),
(8, 9, 17, 16, 'And the Philistine drew near morning and evening, and presented himself forty days.'),
(9, 9, 17, 16, 'And the Philistine drew near morning and evening, and presented himself forty days.'),
(6, 9, 17, 16, 'And the Philistine drew near morning and evening, and presented himself forty days.'),
(14, 9, 17, 16, 'And the Philistine draweth nigh, morning and evening, and stationeth himself forty days.'),
(11, 9, 17, 16, 'And he of the rovers will draw near, the morning and the evening, and he will take a stand forty days.'),
(13, 9, 17, 16, 'The Philistine drew near morning and evening, and presented himself forty days.'),
(10, 9, 17, 16, 'The Philistine drew near morning and evening, and presented himself forty days.'),
(1, 9, 17, 16, 'For forty days the Philistine came forward every morning and evening to take his stand.'),
(5, 9, 17, 16, 'Truly, the Philistine advanced morning and evening, and he stood forth, for forty days.'),
(7, 9, 17, 16, 'Now the Philistine came out morning and evening, and presented himself forty days.'),
(4, 9, 17, 17, 'And Jesse said to David his son, Take now for your brothers an ephah of this parched corn, and these ten loaves, and run to the camp of your brothers;'),
(12, 9, 17, 17, 'And Jesse said to David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp to thy brethren;'),
(3, 9, 17, 17, 'And Jesse said unto David his son, Take now for thy brethren an ephah of this parched grain, and these ten loaves, and carry them quickly to the camp to thy brethren;'),
(8, 9, 17, 17, 'And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and carry them quickly to the camp to thy brethren;'),
(9, 9, 17, 17, 'And Jesse said unto David his son: ‘Take now for thy brethren an ephah of this parched corn, and these ten loaves, and carry them quickly to the camp to thy brethren.'),
(6, 9, 17, 17, 'And Jesse said to David his son, Take, I pray, for thy brethren, this ephah of parched [corn] and these ten loaves, and carry them quickly to the camp to thy brethren;'),
(14, 9, 17, 17, 'And Jesse saith to David his son, ‘Take, I pray thee, to thy brethren, an ephah of this roasted corn, and these ten loaves, and run to the camp to thy brethren;'),
(11, 9, 17, 17, 'And Jesse will say to David his son, Take now to thy brethren an ephah of this parched grain, and this ten of bread, and run to the camp to thy brethren.'),
(13, 9, 17, 17, 'Jesse said to David his son, “Now take for your brothers an ephah of this parched grain, and these ten loaves, and carry them quickly to the camp to your brothers;'),
(10, 9, 17, 17, 'Jesse said to David his son, “Now take for your brothers an ephah of this parched grain, and these ten loaves, and carry them quickly to the camp and give them to your brothers;'),
(1, 9, 17, 17, 'One day Jesse said to his son David, “Take this ephah of roasted grain and these ten loaves of bread for your brothers and hurry to their camp.'),
(5, 9, 17, 17, 'Now Jesse said to his son David: “Take, for your brothers, an ephah of cooked grain, and these ten loaves, and hurry to the camp, to your brothers.'),
(7, 9, 17, 17, 'And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.'),
(4, 9, 17, 18, 'And carry these ten cheeses to the captain of their thousand, and look how your brothers fare, and take their pledge.'),
(12, 9, 17, 18, 'And carry these ten cheeses to the captain of their thousand, and see how thy brethren fare, and take their pledge.'),
(3, 9, 17, 18, 'and bring these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.'),
(8, 9, 17, 18, 'and bring these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.'),
(9, 9, 17, 18, 'And bring these ten cheeses unto the captain of their thousand, and to thy brethren shalt thou bring greetings, and take their pledge;'),
(6, 9, 17, 18, 'and carry these ten cheeses to the captain of the thousand, and visit thy brethren to see how they are, and take a pledge of them.'),
(14, 9, 17, 18, 'and these ten cuttings of the cheese thou dost take in to the head of the thousand, and thy brethren thou dost inspect for welfare, and their pledge dost receive.’'),
(11, 9, 17, 18, 'And these ten cuttings of milk thou shalt bring to the chief of a thousand; and thou shalt review thy brethren for peace, and take their pledge.'),
(13, 9, 17, 18, 'and bring these ten cheeses to the captain of their thousand, and see how your brothers are doing, and bring back news.”'),
(10, 9, 17, 18, 'and bring these ten cheeses to the captain of their thousand, and see how your brothers are doing, and bring back news.”'),
(1, 9, 17, 18, 'Take also these ten portions of cheese to the commander of their unit. Check on the welfare of your brothers and bring back an assurance from them.'),
(5, 9, 17, 18, 'And you shall carry these ten little cheeses to the tribune. And visit your brothers, to see if they are doing well. And learn with whom they have been stationed.”'),
(7, 9, 17, 18, 'And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.'),
(4, 9, 17, 19, 'Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.'),
(12, 9, 17, 19, 'Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.'),
(3, 9, 17, 19, 'Now Saul, and they, and all the men of Israel, were in the vale of Elah, fighting with the Philistines.'),
(8, 9, 17, 19, 'Now Saul, and they, and all the men of Israel, were in the vale of Elah, fighting with the Philistines.'),
(9, 9, 17, 19, 'now Saul, and they, and all the men of Israel, are in the vale of Elah, fighting with the Philistines.’'),
(6, 9, 17, 19, 'Now Saul, and they, and all the men of Israel [were] in the valley of terebinths, fighting against the Philistines.'),
(14, 9, 17, 19, 'And Saul, and they, and all the men of Israel are in the valley of Elah, fighting with the Philistines.'),
(11, 9, 17, 19, 'And Saul, and they, and every man of Israel, in the valley of Elah, warring with the rovers.'),
(13, 9, 17, 19, 'Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.'),
(10, 9, 17, 19, 'Now Saul, and they, and all the men of Israel, were in the Valley of Elah, fighting with the Philistines.'),
(1, 9, 17, 19, 'They are with Saul and all the men of Israel in the Valley of Elah, fighting against the Philistines.”'),
(5, 9, 17, 19, 'But they were in the valley of Terebinth, with Saul and all the sons of Israel, fighting against the Philistines.'),
(7, 9, 17, 19, 'But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.'),
(4, 9, 17, 20, 'And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.'),
(12, 9, 17, 20, 'And David rose early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.'),
(3, 9, 17, 20, 'And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the place of the wagons, as the host which was going forth to the fight shouted for the battle.'),
(8, 9, 17, 20, 'And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the place of the wagons, as the host which was going forth to the fight shouted for the battle.'),
(9, 9, 17, 20, 'And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the barricade, as the host which was going forth to the fight shouted for the battle.'),
(6, 9, 17, 20, 'And David rose up early in the morning, and left the sheep with a keeper, and took his charge and went, as Jesse had commanded him. And he came to the wagon-defence; and the host which was going forth to the battle-array shouted for the fight.'),
(14, 9, 17, 20, 'And David riseth early in the morning, and leaveth the flock to a keeper, and lifteth up, and goeth, as Jesse commanded him, and he cometh in to the path, and to the force which is going out unto the rank, and they have shouted for battle;'),
(11, 9, 17, 20, 'And David will rise early in the morning, and will cast the sheep upon a watcher, and he will lift up and go as Jesse commanded him; and he will come to the track, and the army going forth to the array and they shouted in the war.'),
(13, 9, 17, 20, 'David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the place of the wagons, as the army which was going forth to the fight shouted for the battle.'),
(10, 9, 17, 20, 'David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the place of the wagons, as the army which was going forth to the fight shouted for the battle.'),
(1, 9, 17, 20, 'So David got up early in the morning, left the flock with a keeper, loaded up, and set out as Jesse had instructed him. He reached the camp as the army was marching out to its position and shouting the battle cry.'),
(5, 9, 17, 20, 'And so, David rose up in the morning, and he commended the flock to the caretaker. And he went away burdened, just as Jesse had instructed him. And he went to the place of the battle line, and to the army, which, in going out to fight, was shouting in the conflict.'),
(7, 9, 17, 20, 'David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.'),
(4, 9, 17, 21, 'For Israel and the Philistines had put the battle in array, army against army.'),
(12, 9, 17, 21, 'For Israel and the Philistines had put the battle in array, army against army.'),
(3, 9, 17, 21, 'And Israel and the Philistines put the battle in array, army against army.'),
(8, 9, 17, 21, 'And Israel and the Philistines put the battle in array, army against army.'),
(9, 9, 17, 21, 'And Israel and the Philistines put the battle in array, army against army.'),
(6, 9, 17, 21, 'And Israel and the Philistines put the battle in array, rank against rank.'),
(14, 9, 17, 21, 'and Israel and the Philistines set in array rank to meet rank.'),
(11, 9, 17, 21, 'And Israel will arrange, and the rovers, array to meet array.'),
(13, 9, 17, 21, 'Israel and the Philistines put the battle in array, army against army.'),
(10, 9, 17, 21, 'Israel and the Philistines put the battle in array, army against army.'),
(1, 9, 17, 21, 'And Israel and the Philistines arrayed in formation against each other.'),
(5, 9, 17, 21, 'For Israel had positioned their troops, but the Philistines also had prepared themselves against them.'),
(7, 9, 17, 21, 'For Israel had put themselves in array, and the Philistines who stood against them were prepared.'),
(4, 9, 17, 22, 'And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brothers.'),
(12, 9, 17, 22, 'And David left his furniture in the hand of the keeper of the vessels, and ran into the army, and came and saluted his brethren.'),
(3, 9, 17, 22, 'And David left his baggage in the hand of the keeper of the baggage, and ran to the army, and came and saluted his brethren.'),
(8, 9, 17, 22, 'And David left his baggage in the hand of the keeper of the baggage, and ran to the army, and came and saluted his brethren.'),
(9, 9, 17, 22, 'And David left his baggage in the hand of the keeper of the baggage, and ran to the army, and came and greeted his brethren.'),
(6, 9, 17, 22, 'And David left the things he was carrying in the hand of the keeper of the baggage, and ran into the ranks, and came and saluted his brethren.'),
(14, 9, 17, 22, 'And David letteth down the goods from off him on the hand of a keeper of the goods, and runneth into the rank, and cometh and asketh of his brethren of welfare.'),
(11, 9, 17, 22, 'And David will cast the utensils from off him upon the hand of the watcher of the utensils, and be will run to the array, and will come and ask to his brethren for peace.'),
(13, 9, 17, 22, 'David left his baggage in the hand of the keeper of the baggage, and ran to the army, and came and greeted his brothers.'),
(10, 9, 17, 22, 'David left his baggage in the hand of the keeper of the baggage, and ran to the army, and came and greeted his brothers.'),
(1, 9, 17, 22, 'Then David left his supplies in the care of the quartermaster and ran to the battle line. When he arrived, he asked his brothers how they were doing.'),
(5, 9, 17, 22, 'Then, leaving the items that he had brought under the hand of the keeper of baggage, David ran to the place of the conflict. And he was asking if all was going well with his brothers.'),
(7, 9, 17, 22, 'And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.'),
(4, 9, 17, 23, 'And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spoke according to the same words: and David heard them.'),
(12, 9, 17, 23, 'And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, from the armies of the Philistines, and spoke according to the same words: and David heard them.'),
(3, 9, 17, 23, 'And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the ranks of the Philistines, and spake according to the same words: and David heard them.'),
(8, 9, 17, 23, 'And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the ranks of the Philistines, and spake according to the same words: and David heard them.'),
(9, 9, 17, 23, 'And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the ranks of the Philistines, and spoke according to the same words; and David heard them.'),
(6, 9, 17, 23, 'And as he talked with them, behold there came up the champion, the Philistine of Gath, Goliath by name, out of the ranks of the Philistines, and spoke according to the same words; and David heard [them].'),
(14, 9, 17, 23, 'And he is speaking with them, and lo, a man of the duellists is coming up, Goliath the Philistine is his name, of Gath, out of the ranks of the Philistines, and he speaketh according to those words, and David heareth;'),
(11, 9, 17, 23, 'And he speaking with them, and behold, a man of the sons came up, Goliah of the rovers, his name, from Gath, from the ranks of the rovers: and he will speak according to these words, and David will hear.'),
(13, 9, 17, 23, 'As he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the ranks of the Philistines, and spoke according to the same words: and David heard them.'),
(10, 9, 17, 23, 'As he talked with them, look, there came up the champion, the Philistine of Gath, Goliath by name, out of the ranks of the Philistines, and spoke according to the same words: and David heard them.'),
(1, 9, 17, 23, 'And as he was speaking with them, suddenly the champion named Goliath, the Philistine from Gath, came forward from the ranks of the Philistines and shouted his usual words, which David also heard.'),
(5, 9, 17, 23, 'And while he was still speaking with them, there appeared the man of spurious descent, whose name was Goliath, the Philistine of Gath, ascending from the camp of the Philistines. And he was speaking in these same words, which David heard.'),
(7, 9, 17, 23, 'And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.'),
(4, 9, 17, 24, 'And all the men of Israel, when they saw the man, fled from him, and were sore afraid.'),
(12, 9, 17, 24, 'And all the men of Israel, when they saw the man, fled from him, and were exceedingly afraid.'),
(3, 9, 17, 24, 'And all the men of Israel, when they saw the man, fled from him, and were sore afraid.'),
(8, 9, 17, 24, 'And all the men of Israel, when they saw the man, fled from him, and were sore afraid.'),
(9, 9, 17, 24, 'And all the men of Israel, when they saw the man, fled from him, and were sore afraid.'),
(6, 9, 17, 24, 'And all the men of Israel, when they saw the man, fled from him and were greatly afraid.'),
(14, 9, 17, 24, 'and all the men of Israel when they see the man flee from his presence, and are greatly afraid.'),
(11, 9, 17, 24, 'And every man of Israel in their seeing the man, will flee from his face, and they will fear greatly.'),
(13, 9, 17, 24, 'All the men of Israel, when they saw the man, fled from him, and were terrified.'),
(10, 9, 17, 24, 'All the men of Israel, when they saw the man, fled from him, and were terrified.'),
(1, 9, 17, 24, 'When all the men of Israel saw Goliath, they fled from him in great fear.'),
(5, 9, 17, 24, 'Then all the Israelites, when they had seen the man, fled from his face, fearing him greatly.'),
(7, 9, 17, 24, 'And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.'),
(4, 9, 17, 25, 'And the men of Israel said, Have you seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who kills him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house free in Israel.'),
(12, 9, 17, 25, 'And the men of Israel said, Have ye seen this man that hath come up? surely to defy Israel hath he come: and it shall be, that the man who shall kill him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house free in Israel.'),
(3, 9, 17, 25, 'And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house free in Israel.'),
(8, 9, 17, 25, 'And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house free in Israel.'),
(9, 9, 17, 25, 'And the men of Israel said: ‘Have ye seen this man that is come up? surely to taunt Israel is he come up; and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house free in Israel.’'),
(6, 9, 17, 25, 'And the men of Israel said, Have ye seen this man that comes up? for to defy Israel is he come up: and it shall be, that the man who smites him, him will the king enrich with great riches, and will give him his daughter, and make his father’s house free in Israel.'),
(14, 9, 17, 25, 'And the men of Israel say, ‘Have ye seen this man who is coming up? for, to reproach Israel he is coming up, and it hath been—the man who smiteth him, the king doth enrich him with great riches, and his daughter he doth give to him, and his father’s house doth make free in Israel.’'),
(11, 9, 17, 25, 'And the man Israel will say, Saw ye this man coming up? for to upbraid Israel he came up: and it was the man who shall strike him, the king will enrich him with great riches, and will give to him his daughter, and his father’s house he will make free in Israel.'),
(13, 9, 17, 25, 'The men of Israel said, “Have you seen this man who has come up? He has surely come up to defy Israel. It shall be, that the man who kills him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house free in Israel.”'),
(10, 9, 17, 25, 'The men of Israel said, “Have you seen this man who has come up? He has surely come up to defy Israel. It shall be, that the man who kills him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house exempt in Israel.”'),
(1, 9, 17, 25, 'Now the men of Israel had been saying, “Do you see how this man keeps coming out to defy Israel? To the man who kills him the king will give great riches. And he will give him his daughter in marriage and exempt his father’s house from taxation in Israel.”'),
(5, 9, 17, 25, 'And someone of Israel said: “Have you seen this man, who has risen up. For he ascended in order to reproach Israel. Therefore, the man who will strike him down, the king will enrich with great wealth, and will give to him his daughter, and will cause his father’s house to be free of tribute in Israel.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 9, 17, 25, 'And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father’s house free from tribute in Israel.'),
(4, 9, 17, 26, 'And David spoke to the men that stood by him, saying, What shall be done to the man that kills this Philistine, and takes away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?'),
(12, 9, 17, 26, 'And David spoke to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?'),
(3, 9, 17, 26, 'And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?'),
(8, 9, 17, 26, 'And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?'),
(9, 9, 17, 26, 'And David spoke to the men that stood by him, saying: ‘What shall be done to the man that killeth this Philistine, and taketh away the taunt from Israel? for who is this uncircumcised Philistine, that he should have taunted the armies of the living God?’'),
(6, 9, 17, 26, 'And David spoke to the men that stood by him, saying, What shall be done to the man that smites this Philistine, and takes away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?'),
(14, 9, 17, 26, 'And David speaketh unto the men who are standing by him, saying, ‘What is done to the man who smiteth this Philistine, and hath turned aside reproach from Israel? for who is this uncircumcised Philistine that he hath reproached the ranks of the living God?’'),
(11, 9, 17, 26, 'And David will say to the men standing with him, saying, What shall be done to the man who shall strike this one of the rovers, and take away the reproach from Israel? for who this uncircumcised of the rovers? for he upbraided the ranks of the living God.'),
(13, 9, 17, 26, 'David spoke to the men who stood by him, saying, “What shall be done to the man who kills this Philistine, and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?”'),
(10, 9, 17, 26, 'David spoke to the men who stood by him, saying, “What shall be done to the man who kills this Philistine, and takes away the disgrace from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?”'),
(1, 9, 17, 26, 'David asked the men who were standing with him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Just who is this uncircumcised Philistine, that he should defy the armies of the living God?”'),
(5, 9, 17, 26, 'And David spoke to the men who were standing with him, saying: “What will be given to the man who will have struck down this Philistine, and who will have taken away the disgrace from Israel? For who is this uncircumcised Philistine, that he should reproach the soldiers of the living God?”'),
(7, 9, 17, 26, 'And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?'),
(4, 9, 17, 27, 'And the people answered him after this manner, saying, So shall it be done to the man that kills him.'),
(12, 9, 17, 27, 'And the people answered him after this manner, saying, So shall it be done to the man that killeth him.'),
(3, 9, 17, 27, 'And the people answered him after this manner, saying, So shall it be done to the man that killeth him.'),
(8, 9, 17, 27, 'And the people answered him after this manner, saying, So shall it be done to the man that killeth him.'),
(9, 9, 17, 27, 'And the people answered him after this manner, saying: ‘So shall it be done to the man that killeth him.’'),
(6, 9, 17, 27, 'And the people told him after this manner, saying, So shall it be done to the man that smites him.'),
(14, 9, 17, 27, 'And the people speak to him according to this word, saying, ‘Thus it is done to the man who smiteth him.’'),
(11, 9, 17, 27, 'And the people will say to him according to this word, saying, Thus it shall be done to the man who shall smite him.'),
(13, 9, 17, 27, 'The people answered him in this way, saying, “So shall it be done to the man who kills him.”'),
(10, 9, 17, 27, 'The people answered him in this way, saying, “So shall it be done to the man who kills him.”'),
(1, 9, 17, 27, 'The people told him about the offer, saying, “That is what will be done for the man who kills him.”'),
(5, 9, 17, 27, 'Then the people repeated to him the same words, saying, “These things shall be given to the man who will have struck him down.”'),
(7, 9, 17, 27, 'And the people answered him the same words saying: These things shall be given to the man that shall slay him.'),
(4, 9, 17, 28, 'And Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger was kindled against David, and he said, Why came you down here? and with whom have you left those few sheep in the wilderness? I know your pride, and the naughtiness of your heart; for you are come down that you might see the battle.'),
(12, 9, 17, 28, 'And Eliab his eldest brother heard when he spoke to the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thy heart; for thou art come down that thou mayest see the battle.'),
(3, 9, 17, 28, 'And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why art thou come down? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thy heart; for thou art come down that thou mightest see the battle.'),
(8, 9, 17, 28, 'And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why art thou come down? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.'),
(9, 9, 17, 28, 'And Eliab his eldest brother heard when he spoke unto the men; and Eliab’s anger was kindled against David, and he said: ‘Why art thou come down? and with whom hast thou left those few sheep in the wilderness? I know thy presumptuousness, and the naughtiness of thy heart; for thou art come down that thou mightest see the battle.’'),
(6, 9, 17, 28, 'And Eliab, his eldest brother, heard while he spoke to the men; and Eliab’s anger was kindled against David, and he said, Why art thou come down? and with whom hast thou left those few sheep in the wilderness? I know thy pride and the naughtiness of thy heart; for thou art come down that thou mightest see the battle.'),
(14, 9, 17, 28, 'And Eliab, his eldest brother, heareth when he speaketh unto the men, and the anger of Eliab burneth against David, and he saith, ‘Why is this—thou hast come down! and to whom hast thou left those few sheep in the wilderness? I have known thy pride, and the evil of thy heart—for, to see the battle thou hast come down.’'),
(11, 9, 17, 28, 'And Eliab his brother the great, will hear in his speaking to the men, and Eliab’s anger will kindle against David, and he will say, Why this camest thou down? and upon whom didst thou cast those few sheep in the desert? I knew thy pride and the evil of thy heart, for in order to see the battle thou camest down.'),
(13, 9, 17, 28, 'Eliab his eldest brother heard when he spoke to the men; and Eliab’s anger was kindled against David, and he said, “Why have you come down? With whom have you left those few sheep in the wilderness? I know your pride, and the naughtiness of your heart; for you have come down that you might see the battle.”'),
(10, 9, 17, 28, 'Eliab his eldest brother heard when he spoke to the men; and Eliab’s anger was kindled against David, and he said, “Why have you come down? With whom have you left those few sheep in the wilderness? I know your insolence and the wickedness of your heart; for you have come down that you might see the battle.”'),
(1, 9, 17, 28, 'Now when David’s oldest brother Eliab heard him speaking to the men, his anger burned against David. “Why have you come down here?” he asked. “And with whom did you leave those few sheep in the wilderness? I know your pride and wickedness of heart—you have come down to see the battle!”'),
(5, 9, 17, 28, 'Now when Eliab, his eldest brother, had heard this, as he was speaking with the others, he became angry against David, and he said: “Why did you come here? And why did you leave behind those few sheep in the wilderness? I know your pride and the wickedness of your heart, that you have come down so that you might see the battle.”'),
(7, 9, 17, 28, 'Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.'),
(4, 9, 17, 29, 'And David said, What have I now done? Is there not a cause?'),
(12, 9, 17, 29, 'And David said, What have I now done? Is there not a cause?'),
(3, 9, 17, 29, 'And David said, What have I now done? Is there not a cause?'),
(8, 9, 17, 29, 'And David said, What have I now done? Is there not a cause?'),
(9, 9, 17, 29, 'And David said: ‘What have I now done? Was it not but a word?’'),
(6, 9, 17, 29, 'And David said, What have I now done? Was it not laid upon me?'),
(14, 9, 17, 29, 'And David saith, ‘What have I done now? is it not a word?’'),
(11, 9, 17, 29, 'And David will say, What did I now? is this not the word?'),
(13, 9, 17, 29, 'David said, “What have I now done? Is there not a cause?”'),
(10, 9, 17, 29, 'David said, “What have I now done? Is there not a cause?”'),
(1, 9, 17, 29, '“What have I done now?” said David. “Was it not just a question?”'),
(5, 9, 17, 29, 'And David said: “What have I done? Is there any word against me?”'),
(7, 9, 17, 29, 'And David said: What have I done? is there not cause to speak?'),
(4, 9, 17, 30, 'And he turned from him toward another, and spoke after the same manner: and the people answered him again after the former manner.'),
(12, 9, 17, 30, 'And he turned from him towards another, and spoke after the same manner: and the people answered him again after the former manner.'),
(3, 9, 17, 30, 'And he turned away from him toward another, and spake after the same manner: and the people answered him again after the former manner.'),
(8, 9, 17, 30, 'And he turned away from him toward another, and spake after the same manner: and the people answered him again after the former manner.'),
(9, 9, 17, 30, 'And he turned away from him toward another, and spoke after the same manner; and the people answered him after the former manner.'),
(6, 9, 17, 30, 'And he turned from him to another, and spoke after the same manner; and the people answered him again after the former manner.'),
(14, 9, 17, 30, 'And he turneth round from him unto another, and saith according to this word, and the people return him word as the first word.'),
(11, 9, 17, 30, 'And he will turn round from his side to the front of another, and will say according to this word: and the people will turn back word as the former word.'),
(13, 9, 17, 30, 'He turned away from him toward another, and spoke like that again; and the people answered him again the same way.'),
(10, 9, 17, 30, 'He turned away from him toward another, and spoke like that again; and the people answered him again the same way.'),
(1, 9, 17, 30, 'Then he turned from him toward another and asked about the offer, and those people answered him just as the first ones had answered.'),
(5, 9, 17, 30, 'And he turned away from him a little, toward another. And he asked the same question. And the people responded to him as before.'),
(7, 9, 17, 30, 'And he turned a little aside from him to another: and said the same word. And the people answered him as before.'),
(4, 9, 17, 31, 'And when the words were heard which David spoke, they rehearsed them before Saul: and he sent for him.'),
(12, 9, 17, 31, 'And when the words were heard which David spoke, they rehearsed them before Saul: and he sent for him.'),
(3, 9, 17, 31, 'And when the words were heard which David spake, they rehearsed them before Saul; and he sent for him.'),
(8, 9, 17, 31, 'And when the words were heard which David spake, they rehearsed them before Saul; and he sent for him.'),
(9, 9, 17, 31, 'And when the words were heard which David spoke, they rehearsed them before Saul; and he was taken to him.'),
(6, 9, 17, 31, 'And the words were heard which David spoke, and they rehearsed them before Saul; and he sent for him.'),
(14, 9, 17, 31, 'And the words which David hath spoken are heard, and they declare before Saul, and he receiveth him;'),
(11, 9, 17, 31, 'And the words will be heard which David spake, and they will be announced before Saul, and he will take him.'),
(13, 9, 17, 31, 'When the words were heard which David spoke, they rehearsed them before Saul; and he sent for him.'),
(10, 9, 17, 31, 'When the words were heard which David spoke, they rehearsed them before Saul; and he sent for him.'),
(1, 9, 17, 31, 'Now David’s words were overheard and reported to Saul, who sent for him.'),
(5, 9, 17, 31, 'Now the words that David had spoken were heard and reported in the sight of Saul.'),
(7, 9, 17, 31, 'And the words which David spoke were heard, and were rehearsed before Saul.'),
(4, 9, 17, 32, 'And David said to Saul, Let no man’s heart fail because of him; your servant will go and fight with this Philistine.'),
(12, 9, 17, 32, 'And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.'),
(3, 9, 17, 32, 'And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.'),
(8, 9, 17, 32, 'And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.'),
(9, 9, 17, 32, 'And David said to Saul: ‘Let no man’s heart fail within him; thy servant will go and fight with this Philistine.’'),
(6, 9, 17, 32, 'And David said to Saul, Let no man’s heart fail because of him: thy servant will go and fight with this Philistine.'),
(14, 9, 17, 32, 'and David saith unto Saul, ‘Let no man’s heart fall because of him, thy servant doth go, and hath fought with this Philistine.’'),
(11, 9, 17, 32, 'And David will say to Saul, man’s heart shall not fall on account of him; thy servant will go and fight with this one of the rovers.'),
(13, 9, 17, 32, 'David said to Saul, “Let no man’s heart fail because of him. Your servant will go and fight with this Philistine.”'),
(10, 9, 17, 32, 'David said to Saul, “Let not my lord’s heart fail because of him. Your servant will go and fight with this Philistine.”'),
(1, 9, 17, 32, 'And David said to Saul, “Let no man’s heart fail on account of this Philistine. Your servant will go and fight him!”'),
(5, 9, 17, 32, 'When he had been led to Saul, he said to him: “Let no one lose heart over him. I, your servant, shall go and fight against the Philistine.”'),
(7, 9, 17, 32, 'And when he was brought to him, he said to him: Let not any man’s heart be dismayed in him: I thy servant will go, and will fight against the Philistine.'),
(4, 9, 17, 33, 'And Saul said to David, You are not able to go against this Philistine to fight with him: for you are but a youth, and he a man of war from his youth.'),
(12, 9, 17, 33, 'And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.'),
(3, 9, 17, 33, 'And Saul said to David, Thou art not able to go against this Philistine to fight with him; for thou art but a youth, and he a man of war from his youth.'),
(8, 9, 17, 33, 'And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.'),
(9, 9, 17, 33, 'And Saul said to David: ‘Thou art not able to go against this Philistine to fight with him; for thou art but a youth, and he a man of war from his youth.’'),
(6, 9, 17, 33, 'And Saul said to David, Thou art not able to go against this Philistine to fight with him; for thou art but a youth, and he a man of war from his youth.'),
(14, 9, 17, 33, 'And Saul saith unto David, ‘Thou art not able to go unto this Philistine, to fight with him, for a youth thou art, and he a man of war from his youth.’'),
(11, 9, 17, 33, 'And Saul will say to David, Thou wilt not be able to go against this of the rovers to war with him, for thou a boy, and he a man of war from his youth.'),
(13, 9, 17, 33, 'Saul said to David, “You are not able to go against this Philistine to fight with him; for you are but a youth, and he a man of war from his youth.”'),
(10, 9, 17, 33, 'Saul said to David, “You are not able to go against this Philistine to fight with him; for you are but a youth, and he a man of war from his youth.”'),
(1, 9, 17, 33, 'But Saul replied, “You cannot go out against this Philistine to fight him. You are just a boy, and he has been a warrior from his youth.”'),
(5, 9, 17, 33, 'And Saul said to David: “You are not able to withstand this Philistine, nor to fight against him. For you are a boy, but he has been a warrior from his boyhood.”'),
(7, 9, 17, 33, 'And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.'),
(4, 9, 17, 34, 'And David said to Saul, Your servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock:'),
(12, 9, 17, 34, 'And David said to Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock:'),
(3, 9, 17, 34, 'And David said unto Saul, Thy servant was keeping his father’s sheep; and when there came a lion, or a bear, and took a lamb out of the flock,'),
(8, 9, 17, 34, 'And David said unto Saul, Thy servant kept his father’s sheep; and when there came a lion, or a bear, and took a lamb out of the flock,'),
(9, 9, 17, 34, 'And David said unto Saul: ‘Thy servant kept his father’s sheep; and when there came a lion, or a bear, and took a lamb out of the flock,'),
(6, 9, 17, 34, 'And David said to Saul, Thy servant fed his father’s sheep, and there came a lion, and also a bear, and took a lamb out of the flock.'),
(14, 9, 17, 34, 'And David saith unto Saul, ‘A shepherd hath thy servant been to his father among the sheep, and the lion hath come—and the bear—and hath taken away a sheep out of the drove,'),
(11, 9, 17, 34, 'And David will say to Saul, Thy servant was feeding for his father among the sheep, and there came the lion and with the bear, and lifted up a sheep from the flock.'),
(13, 9, 17, 34, 'David said to Saul, “Your servant was keeping his father’s sheep; and when a lion or a bear came, and took a lamb out of the flock,'),
(10, 9, 17, 34, 'David said to Saul, “Your servant was keeping his father’s sheep; and when a lion or a bear came, and took a lamb out of the flock,'),
(1, 9, 17, 34, 'David replied, “Your servant has been tending his father’s sheep, and whenever a lion or a bear came and carried off a lamb from the flock,'),
(5, 9, 17, 34, 'And David said to Saul: “Your servant was pasturing the flock of his father. And there approached a lion or a bear, and it took a ram from the midst of the flock.'),
(7, 9, 17, 34, 'And David said to Saul: Thy servant kept his father’s sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:'),
(4, 9, 17, 35, 'And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.'),
(12, 9, 17, 35, 'And I went after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.'),
(3, 9, 17, 35, 'I went out after him, and smote him, and delivered it out of his mouth; and when he arose against me, I caught him by his beard, and smote him, and slew him.'),
(8, 9, 17, 35, 'I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.'),
(9, 9, 17, 35, 'I went out after him, and smote him, and delivered it out of his mouth; and when he arose against me, I caught him by his beard, and smote him, and slew him.'),
(6, 9, 17, 35, 'And I went after him, and smote him, and delivered it out of his mouth; and when he arose against me, I seized him by his beard, and smote him, and slew him.'),
(14, 9, 17, 35, 'and I have gone out after him, and smitten him, and delivered out of his mouth, and he riseth against me, and I have taken hold on his beard, and smitten him, and put him to death.'),
(11, 9, 17, 35, 'And I went forth after him, and I smote him, and I delivered from his mouth: and he arose upon me and I seized upon his beard, and I struck him and killed him.'),
(13, 9, 17, 35, 'I went out after him, and struck him, and rescued it out of his mouth. When he arose against me, I caught him by his beard, and struck him, and killed him.'),
(10, 9, 17, 35, 'I went out after him, and struck him, and rescued it out of his mouth. When he arose against me, I caught him by his beard, and struck him, and killed him.'),
(1, 9, 17, 35, 'I went after it, struck it down, and delivered the lamb from its mouth. If it reared up against me, I would grab it by its fur, strike it down, and kill it.'),
(5, 9, 17, 35, 'And I pursued after them, and I struck them, and I rescued from their mouth. And they rose up against me. And I caught them by the throat, and I strangled and killed them.'),
(7, 9, 17, 35, 'And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.'),
(4, 9, 17, 36, 'Your servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he has defied the armies of the living God.'),
(12, 9, 17, 36, 'Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.'),
(3, 9, 17, 36, 'Thy servant smote both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.'),
(8, 9, 17, 36, 'Thy servant smote both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.'),
(9, 9, 17, 36, 'Thy servant smote both the lion and the bear; and this uncircumcised Philistine shall be as one of them, seeing he hath taunted the armies of the living God.’'),
(6, 9, 17, 36, 'Thy servant smote both the lion and the bear; and this uncircumcised Philistine shall be as one of them, because he has defied the armies of the living God.'),
(14, 9, 17, 36, 'Both the lion and the bear hath thy servant smitten, and this uncircumcised Philistine hath been as one of them, for he hath reproached the ranks of the living God.’'),
(11, 9, 17, 36, 'Also the lion and the bear thy servant struck: and this uncircumcised of the rovers was as one of them, for he God, upbraided the ranks of the living.'),
(13, 9, 17, 36, 'Your servant struck both the lion and the bear. This uncircumcised Philistine shall be as one of them, since he has defied the armies of the living God.”'),
(10, 9, 17, 36, 'Your servant struck both the lion and the bear, and this uncircumcised Philistine shall be as one of them. Should I not go and smite him, and remove this day a disgrace from Israel? For who is this uncircumcised one, since he has defied the armies of the living God?”'),
(1, 9, 17, 36, 'Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.”'),
(5, 9, 17, 36, 'For I, your servant, have killed both lion and bear. And so this uncircumcised Philistine, too, will be like one of them. Now I will go and take away the reproach of the people. For who is this uncircumcised Philistine, who has dared to curse the army of the living God?”'),
(7, 9, 17, 36, 'For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?'),
(4, 9, 17, 37, 'David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David, Go, and the LORD be with you.'),
(12, 9, 17, 37, 'David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David, Go, and the LORD be with thee.'),
(3, 9, 17, 37, 'And David said, Jehovah that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and Jehovah shall be with thee.'),
(8, 9, 17, 37, 'And David said, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD shall be with thee.'),
(9, 9, 17, 37, 'And David said: ‘The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, He will deliver me out of the hand of this Philistine.’ And Saul said unto David: ‘Go, and the LORD shall be with thee.’'),
(6, 9, 17, 37, 'And David said, Jehovah who delivered me out of the paw of the lion and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David, Go, and Jehovah be with thee.'),
(14, 9, 17, 37, 'And David saith, ‘Jehovah, who delivered me out of the paw of the lion, and out of the paw of the bear, He doth deliver me from the hand of this Philistine.’ And Saul saith unto David, ‘Go, and Jehovah is with thee.’'),
(11, 9, 17, 37, 'And David will say, Jehovah who delivered me from the hand of the lion and from the hand of the bear, he will deliver me from the hand of this rover. And Saul will say to David, Go, and Jehovah shall be with thee.'),
(13, 9, 17, 37, 'David said, “Yahweh who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine.” Saul said to David, “Go; and Yahweh shall be with you.”'),
(10, 9, 17, 37, 'David said, “The LORD who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine.” Saul said to David, “Go; and the LORD shall be with you.”'),
(1, 9, 17, 37, 'David added, “The LORD, who delivered me from the claws of the lion and the bear, will deliver me from the hand of this Philistine.” “Go,” said Saul, “and may the LORD be with you.”'),
(5, 9, 17, 37, 'And David said, “The Lord who rescued me from the hand of the lion, and from the hand of the bear, he himself will free me from the hand of this Philistine.” Then Saul said to David, “Go, and may the Lord be with you.”'),
(7, 9, 17, 37, 'And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.'),
(4, 9, 17, 38, 'And Saul armed David with his armor, and he put an helmet of brass on his head; also he armed him with a coat of mail.'),
(12, 9, 17, 38, 'And Saul armed David with his armor, and he put a helmet of brass upon his head; also he armed him with a coat of mail.'),
(3, 9, 17, 38, 'And Saul clad David with his apparel, and he put a helmet of brass upon his head, and he clad him with a coat of mail.'),
(8, 9, 17, 38, 'And Saul clad David with his apparel, and he put an helmet of brass upon his head, and he clad him with a coat of mail.'),
(9, 9, 17, 38, 'And Saul clad David with his apparel, and he put a helmet of brass upon his head, and he clad him with a coat of mail.'),
(6, 9, 17, 38, 'And Saul clothed David with his dress, and put a helmet of bronze upon his head, and clothed him with a corselet.'),
(14, 9, 17, 38, 'And Saul clotheth David with his long robe, and hath put a helmet of brass on his head, and doth clothe him with a coat of mail.'),
(11, 9, 17, 38, 'And Saul will put his garments upon David, and give a helmet of brass upon his head, and put on him a coat of mail.'),
(13, 9, 17, 38, 'Saul dressed David with his clothing. He put a helmet of brass on his head, and he clad him with a coat of mail.'),
(10, 9, 17, 38, 'Saul dressed David with his clothing. He put a helmet of bronze on his head, and he clad him with a coat of mail.'),
(1, 9, 17, 38, 'Then Saul clothed David in his own tunic, put a bronze helmet on his head, and dressed him in armor.'),
(5, 9, 17, 38, 'And Saul clothed David with his garments. And he placed a helmet of brass upon his head, and he clothed him with a breastplate.'),
(7, 9, 17, 38, 'And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.'),
(4, 9, 17, 39, 'And David girded his sword on his armor, and he assayed to go; for he had not proved it. And David said to Saul, I cannot go with these; for I have not proved them. And David put them off him.'),
(12, 9, 17, 39, 'And David girded his sword upon his armor, and he essayed to go; for he had not proved it. And David said to Saul, I cannot go with these, for I have not proved them. And David put them off from him.'),
(3, 9, 17, 39, 'And David girded his sword upon his apparel, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.'),
(8, 9, 17, 39, 'And David girded his sword upon his apparel, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.'),
(9, 9, 17, 39, 'And David girded his sword upon his apparel, and he essayed to go [, but could not]; for he had not tried it. And David said unto Saul: ‘I cannot go with these; for I have not tried them.’ And David put them off him.'),
(6, 9, 17, 39, 'And David girded his sword upon his dress, and endeavoured to go; for he had not yet tried [it]. And David said to Saul, I cannot go in these; for I have never tried [them]. And David put them off him.'),
(14, 9, 17, 39, 'And David girded his sword above his long robe, and beginneth to go, for he hath not tried it; and David saith unto Saul, ‘I am not able to go with these, for I had not tried;’ and David turneth them aside from off him.'),
(11, 9, 17, 39, 'And David will gird his sword over his garments and begin to go, for he tried them not And David will say to Saul, I shall not be able to go with these, for I tried them not And David will take them away from off him.'),
(13, 9, 17, 39, 'David strapped his sword on his clothing, and he tried to move; for he had not tested it. David said to Saul, “I can’t go with these; for I have not tested them.” David took them off.'),
(10, 9, 17, 39, 'David strapped his sword on his clothing, and he tried to move; for he had not tested it. Then David said to Saul, “I can’t go with these; for I have not tested them.” So they took them off him.'),
(1, 9, 17, 39, 'David strapped his sword over the tunic and tried to walk, but he was not accustomed to them. “I cannot walk in these,” David said to Saul. “I am not accustomed to them.” So David took them off.'),
(5, 9, 17, 39, 'Then David, having girded his sword over his armor, began to see if he could walk in the armor. But he was not accustomed to it. And David said to Saul: “I cannot move about in this way. For I am not used to it.” And he put them aside.'),
(7, 9, 17, 39, 'And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,'),
(4, 9, 17, 40, 'And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a money; and his sling was in his hand: and he drew near to the Philistine.'),
(12, 9, 17, 40, 'And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand; and he drew near to the Philistine.'),
(3, 9, 17, 40, 'And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in the shepherd’s bag which he had, even in his wallet; and his sling was in his hand: and he drew near to the Philistine.'),
(8, 9, 17, 40, 'And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in the shepherd’s bag which he had, even in his scrip; and his sling was in his hand: and he drew near to the Philistine.'),
(9, 9, 17, 40, 'And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in the shepherd’s bag which he had, even in his scrip; and his sling was in his hand; and he drew near to the Philistine.'),
(6, 9, 17, 40, 'And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in the shepherd’s bag that he had, into the pocket; and his sling was in his hand. And he drew near to the Philistine.'),
(14, 9, 17, 40, 'And he taketh his staff in his hand, and chooseth for him five smooth stones from the brook, and putteth them in the shepherds’ habiliments that he hath, even in the scrip, and his sling is in his hand, and he draweth nigh unto the Philistine.'),
(11, 9, 17, 40, 'And he will take his rod in his hand, and he will choose to him five smooth stones from the torrent, and he will put them in a vessel of the shepherds, which is to him, and in a sack; and his sling in his hand: and he will draw near to him of the rovers.'),
(13, 9, 17, 40, 'He took his staff in his hand, and chose for himself five smooth stones out of the brook, and put them in the shepherd’s bag which he had, even in his wallet. His sling was in his hand; and he drew near to the Philistine.'),
(10, 9, 17, 40, 'He took his staff in his hand, and chose for himself five smooth stones out of the brook, and put them in the shepherd’s bag which he had, even in his wallet. His sling was in his hand; and he drew near to the Philistine.'),
(1, 9, 17, 40, 'And David took his staff in his hand, selected five smooth stones from the brook, and put them in the pouch of his shepherd’s bag. And with his sling in hand, he approached the Philistine.'),
(5, 9, 17, 40, 'And he took up his staff, which he held always in his hands. And he chose for himself five very smooth stones from the torrent. And he put them into the shepherd’s bag that he had with him. And he took up a sling in his hand. And he went out against the Philistine.'),
(7, 9, 17, 40, 'And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd’s scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.'),
(4, 9, 17, 41, 'And the Philistine came on and drew near to David; and the man that bore the shield went before him.'),
(12, 9, 17, 41, 'And the Philistine advanced and drew near to David; and the man that bore the shield went before him.'),
(3, 9, 17, 41, 'And the Philistine came on and drew near unto David; and the man that bare the shield went before him.'),
(8, 9, 17, 41, 'And the Philistine came on and drew near unto David; and the man that bare the shield went before him.'),
(9, 9, 17, 41, 'And the Philistine came nearer and nearer unto David; and the man that bore the shield went before him.'),
(6, 9, 17, 41, 'And the Philistine came on and approached David; and the man that bore the shield was before him.'),
(14, 9, 17, 41, 'And the Philistine goeth on, going and drawing near unto David, and the man bearing the buckler is before him,'),
(11, 9, 17, 41, 'And he of the rovers going, went and drew near to David; and the man lifting up the shield before him.'),
(13, 9, 17, 41, 'The Philistine came on and drew near to David; and the man who bore the shield went before him.'),
(10, 9, 17, 41, 'The Philistine came on and drew near to David; and the man who bore the shield went before him.'),
(1, 9, 17, 41, 'Now the Philistine came closer and closer to David, with his shield-bearer before him.'),
(5, 9, 17, 41, 'And the Philistine, advancing, went and drew near against David. And his armor bearer was before him.'),
(7, 9, 17, 41, 'And the Philistine came on, and drew nigh against David, and his armourbearer before him.'),
(4, 9, 17, 42, 'And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.'),
(12, 9, 17, 42, 'And when the Philistine looked about, and saw David, he disdained him: for he was a youth, and ruddy, and of a fair countenance.'),
(3, 9, 17, 42, 'And when the Philistine looked about, and saw David, he disdained him; for he was but a youth, and ruddy, and withal of a fair countenance.'),
(8, 9, 17, 42, 'And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and withal of a fair countenance.'),
(9, 9, 17, 42, 'And when the Philistine looked about, and saw David, he disdained him; for he was but a youth, and ruddy, and withal of a fair countenance.'),
(6, 9, 17, 42, 'And when the Philistine looked about and saw David, he disdained him; for he was a youth, and ruddy, and besides of a beautiful countenance.'),
(14, 9, 17, 42, 'and the Philistine looketh attentively, and seeth David, and despiseth him, for he was a youth, and ruddy, with a fair appearance.'),
(11, 9, 17, 42, 'And he of the rovers will look and will see David, and he will despise him, for he was a boy, and red, with a fair aspect.'),
(13, 9, 17, 42, 'When the Philistine looked about, and saw David, he disdained him; for he was but a youth, and ruddy, and withal of a fair face.'),
(10, 9, 17, 42, 'When the Philistine looked and saw David, he despised him, for he was but a youth, and ruddy, and handsome in appearance.'),
(1, 9, 17, 42, 'When the Philistine looked and saw David, he despised him because he was just a boy, ruddy and handsome.'),
(5, 9, 17, 42, 'And when the Philistine had seen and considered David, he despised him. For he was a youth, ruddy and of handsome appearance.'),
(7, 9, 17, 42, 'And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.'),
(4, 9, 17, 43, 'And the Philistine said to David, Am I a dog, that you come to me with staves? And the Philistine cursed David by his gods.'),
(12, 9, 17, 43, 'And the Philistine said to David, Am I a dog, that thou comest to me with staffs? and the Philistine cursed David by his gods.'),
(3, 9, 17, 43, 'And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.'),
(8, 9, 17, 43, 'And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.'),
(9, 9, 17, 43, 'And the Philistine said unto David: ‘Am I a dog, that thou comest to me with staves?’ And the Philistine cursed David by his god.'),
(6, 9, 17, 43, 'And the Philistine said to David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.'),
(14, 9, 17, 43, 'And the Philistine saith unto David, ‘Am I a dog that thou art coming unto me with staves?’ and the Philistine revileth David by his gods,'),
(11, 9, 17, 43, 'And he of the rovers will say to David, Am I a dog that thou camnest to me with rods? and he of the rovers will curse David by his gods.'),
(13, 9, 17, 43, 'The Philistine said to David, “Am I a dog, that you come to me with sticks?” The Philistine cursed David by his gods.'),
(10, 9, 17, 43, 'The Philistine said to David, “Am I a dog, that you come to me with a stick and stones? “And David said, “No, worse than a dog. “And the Philistine cursed David by his gods.'),
(1, 9, 17, 43, '“Am I a dog,” he said to David, “that you come at me with sticks?” And the Philistine cursed David by his gods.'),
(5, 9, 17, 43, 'And the Philistine said to David, “Am I a dog, that you approach against me with a staff?” And the Philistine cursed David by his gods.'),
(7, 9, 17, 43, 'And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.'),
(4, 9, 17, 44, 'And the Philistine said to David, Come to me, and I will give your flesh to the fowls of the air, and to the beasts of the field.'),
(12, 9, 17, 44, 'And the Philistine said to David, Come to me, and I will give thy flesh to the fowls of the air, and to the beasts of the field.'),
(3, 9, 17, 44, 'And the Philistine said to David, Come to me, and I will give thy flesh unto the birds of the heavens, and to the beasts of the field.'),
(8, 9, 17, 44, 'And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.'),
(9, 9, 17, 44, 'And the Philistine said to David: ‘Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.’'),
(6, 9, 17, 44, 'And the Philistine said to David, Come to me, and I will give thy flesh to the fowls of the heavens and to the beasts of the field.'),
(14, 9, 17, 44, 'and the Philistine saith unto David, ‘Come unto me, and I give thy flesh to the fowl of the heavens, and to the beast of the field.’'),
(11, 9, 17, 44, 'And he of the rovers will say to David, Come to me and I will give thy flesh to the birds of the heavens and to the cattle of the field.'),
(13, 9, 17, 44, 'The Philistine said to David, “Come to me, and I will give your flesh to the birds of the sky, and to the animals of the field.”'),
(10, 9, 17, 44, 'The Philistine said to David, “Come to me, and I will give your flesh to the birds of the sky, and to the animals of the field.”'),
(1, 9, 17, 44, '“Come here,” he called to David, “and I will give your flesh to the birds of the air and the beasts of the field!”'),
(5, 9, 17, 44, 'And he said to David, “Come to me, and I will give your flesh to the birds of the air, and to the beasts of the earth.”'),
(7, 9, 17, 44, 'And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.'),
(4, 9, 17, 45, 'Then said David to the Philistine, You come to me with a sword, and with a spear, and with a shield: but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied.'),
(12, 9, 17, 45, 'Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.'),
(3, 9, 17, 45, 'Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a javelin: but I come to thee in the name of Jehovah of hosts, the God of the armies of Israel, whom thou hast defied.'),
(8, 9, 17, 45, 'Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a javelin: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, which thou hast defied.'),
(9, 9, 17, 45, 'Then said David to the Philistine: ‘Thou comest to me with a sword, and with a spear, and with a javelin; but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast taunted.'),
(6, 9, 17, 45, 'And David said to the Philistine, Thou comest to me with sword, and with spear, and with javelin; but I come to thee in the name of Jehovah of hosts, the God of the armies of Israel, whom thou hast defied.'),
(14, 9, 17, 45, 'And David saith unto the Philistine, ‘Thou art coming unto me with sword, and with spear, and with buckler, and I am coming unto thee in the name of Jehovah of Hosts, God of the ranks of Israel, which thou hast reproached.'),
(11, 9, 17, 45, 'And David will say to him of the rovers, Thou comest to me with a sword and with a spear and with a shield, and I come to thee in the name of Jehovah of armies, the God of the ranks of Israel, which thou didst upbraid.'),
(13, 9, 17, 45, 'Then David said to the Philistine, “You come to me with a sword, and with a spear, and with a javelin: but I come to you in the name of Yahweh of Armies, the God of the armies of Israel, whom you have defied.'),
(10, 9, 17, 45, 'Then David said to the Philistine, “You come to me with a sword, and with a spear, and with a javelin: but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied.'),
(1, 9, 17, 45, 'But David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD of Hosts, the God of the armies of Israel, whom you have defied.'),
(5, 9, 17, 45, 'But David said to the Philistine: “You approach me with sword, and spear, and shield. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, which you have reproached.'),
(7, 9, 17, 45, 'And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.'),
(4, 9, 17, 46, 'This day will the LORD deliver you into my hand; and I will smite you, and take your head from you; and I will give the carcasses of the host of the Philistines this day to the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.'),
(12, 9, 17, 46, 'This day will the LORD deliver thee into my hand; and I will smite thee, and take thy head from thee; and I will give the carcasses of the host of the Philistines this day to the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.'),
(3, 9, 17, 46, 'This day will Jehovah deliver thee into my hand; and I will smite thee, and take thy head from off thee; and I will give the dead bodies of the host of the Philistines this day unto the birds of the heavens, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel,'),
(8, 9, 17, 46, 'This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from off thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel:'),
(9, 9, 17, 46, 'This day will the LORD deliver thee into my hand; and I will smite thee, and take thy head from off thee; and I will give the carcasses of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel;'),
(6, 9, 17, 46, 'This day will Jehovah deliver thee up into my hand; and I will smite thee, and take thy head from thee; and I will give the carcases of the camp of the Philistines this day to the fowl of the heavens and to the wild beasts of the earth. And all the earth shall know that Israel has a God;'),
(14, 9, 17, 46, 'This day doth Jehovah shut thee up into my hand—and I have smitten thee, and turned aside thy head from off thee, and given the carcase of the camp of the Philistines this day to the fowl of the heavens, and to the beast of the earth, and all the earth do know that God is for Israel.'),
(11, 9, 17, 46, 'This day Jehovah will deliver thee into my hand; and I smote thee and took away thy head from off thee, and I gave the carcass of the camp of the rovers this day to the birds of the heavens, and to the beasts of the earth: and all the earth shall know that there is a God to Israel.'),
(13, 9, 17, 46, 'Today, Yahweh will deliver you into my hand. I will strike you, and take your head from off you. I will give the dead bodies of the army of the Philistines this day to the birds of the sky, and to the wild animals of the earth; that all the earth may know that there is a God in Israel,'),
(10, 9, 17, 46, 'Today, the LORD will deliver you into my hand; and I will strike you, and take your head from off you. And I will give your corpse and the corpses of the Philistine army this very day to the birds of the air, and to the wild animals of the earth; that all the earth may know that there is a God in Israel,'),
(1, 9, 17, 46, 'This day the LORD will deliver you into my hand. This day I will strike you down, cut off your head, and give the carcasses of the Philistine army to the birds of the air and the creatures of the earth. Then the whole world will know that there is a God in Israel.'),
(5, 9, 17, 46, 'Today, the Lord will deliver you into my hand, and I will strike you down. And I will take your head from you. And today, I will give the carcasses of the camp of the Philistines to the birds of the air, and to the beasts of the earth, so that all the earth may know that God is with Israel.'),
(7, 9, 17, 46, 'This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.'),
(4, 9, 17, 47, 'And all this assembly shall know that the LORD saves not with sword and spear: for the battle is the LORD’s, and he will give you into our hands.'),
(12, 9, 17, 47, 'And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’S, and he will give you into our hands.'),
(3, 9, 17, 47, 'and that all this assembly may know that Jehovah saveth not with sword and spear: for the battle is Jehovah’s, and he will give you into our hand.'),
(8, 9, 17, 47, 'and that all this assembly may know that the LORD saveth not with sword and spear: for the battle is the LORD’S, and he will give you into our hand.'),
(9, 9, 17, 47, 'and that all this assembly may know that the LORD saveth not with sword and spear; for the battle is the LORD’S, and He will give you into our hand.’'),
(6, 9, 17, 47, 'and all this congregation shall know that Jehovah saves not with sword and spear; for the battle is Jehovah’s, and he will give you into our hands.'),
(14, 9, 17, 47, 'and all this assembly do know that not by sword and by spear doth Jehovah save, that the battle is Jehovah’s, and He hath given you into our hand.’'),
(11, 9, 17, 47, 'And all this assembly shall know that not with sword and with spear Jehovah will save, for to Jehovah the battle, and he gave you into our hand.'),
(13, 9, 17, 47, 'and that all this assembly may know that Yahweh doesn’t save with sword and spear: for the battle is Yahweh’s, and he will give you into our hand.”'),
(10, 9, 17, 47, 'and that all this assembly may know that the LORD doesn’t save with sword and spear: for the battle is the LORD’s, and he will give you into our hand.”'),
(1, 9, 17, 47, 'And all those assembled here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD’s, and He will give all of you into our hands.”'),
(5, 9, 17, 47, 'And this entire assembly will know that the Lord does not save by sword, nor by spear. For this is his war, and he will deliver you into our hands.”'),
(7, 9, 17, 47, 'And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.'),
(4, 9, 17, 48, 'And it came to pass, when the Philistine arose, and came, and drew near to meet David, that David hastened, and ran toward the army to meet the Philistine.'),
(12, 9, 17, 48, 'And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran towards the army to meet the Philistine.'),
(3, 9, 17, 48, 'And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hastened, and ran toward the army to meet the Philistine.'),
(8, 9, 17, 48, 'And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hastened, and ran toward the army to meet the Philistine.'),
(9, 9, 17, 48, 'And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hastened, and ran toward the army to meet the Philistine.'),
(6, 9, 17, 48, 'And it came to pass, when the Philistine arose, and came and advanced to meet David, that David hasted, and ran towards the ranks to meet the Philistine.'),
(14, 9, 17, 48, 'And it hath come to pass, that the Philistine hath risen, and goeth, and draweth near to meet David, and David hasteth and runneth to the rank to meet the Philistine,'),
(11, 9, 17, 48, 'And it was when he of the rovers arose, and he will come and draw near to meet David, and David will hasten and run to the array to meet him of the rovers.'),
(13, 9, 17, 48, 'It happened, when the Philistine arose, and came and drew near to meet David, that David hurried, and ran toward the army to meet the Philistine.'),
(10, 9, 17, 48, 'It happened, when the Philistine arose, and came and drew near to meet David, that David hurried, and ran toward the army to meet the Philistine.'),
(1, 9, 17, 48, 'As the Philistine started forward to attack him, David ran quickly toward the battle line to meet him.'),
(5, 9, 17, 48, 'Then, when the Philistine had risen up, and was approaching, and was drawing near against David, David hurried and ran to the fight against the Philistine.'),
(7, 9, 17, 48, 'And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.'),
(4, 9, 17, 49, 'And David put his hand in his bag, and took there a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell on his face to the earth.'),
(12, 9, 17, 49, 'And David put his hand in his bag, and took thence a stone, and hurled it with his sling, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.'),
(3, 9, 17, 49, 'And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead; and the stone sank into his forehead, and he fell upon his face to the earth.'),
(8, 9, 17, 49, 'And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead; and the stone sank into his forehead, and he fell upon his face to the earth.'),
(9, 9, 17, 49, 'And David put his hand in his bag, and took thence a stone, and slung it, and smote the Philistine in his forehead; and the stone sank into his forehead, and he fell upon his face to the earth.'),
(6, 9, 17, 49, 'And David put his hand into the bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, and the stone sank into his forehead; and he fell on his face to the earth.'),
(14, 9, 17, 49, 'and David putteth forth his hand unto the vessel, and taketh thence a stone, and slingeth, and smiteth the Philistine on his forehead, and the stone sinketh into his forehead, and he falleth on his face to the earth.'),
(11, 9, 17, 49, 'And David will stretch forth his hand to the vessel and take from thence a stone and sling and strike him of the rovers into his forehead, and the stone will sink into his forehead; and he will fall upon his face to the earth.'),
(13, 9, 17, 49, 'David put his hand in his bag, took a stone, and slung it, and struck the Philistine in his forehead; and the stone sank into his forehead, and he fell on his face to the earth.'),
(10, 9, 17, 49, 'David put his hand in his bag, took a stone, and slung it, and struck the Philistine in his forehead; and the stone sank into his forehead, and he fell on his face to the earth.'),
(1, 9, 17, 49, 'Then David reached into his bag, took out a stone, and slung it, striking the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground.'),
(5, 9, 17, 49, 'And he put his hand into his bag, and took out one stone. And swinging it around, he cast it with the sling and struck the Philistine on the forehead. And the stone became imbedded in his forehead. And he fell on his face, upon the ground.'),
(7, 9, 17, 49, 'And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.'),
(4, 9, 17, 50, 'So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.'),
(12, 9, 17, 50, 'So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.'),
(3, 9, 17, 50, 'So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.'),
(8, 9, 17, 50, 'So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.'),
(9, 9, 17, 50, 'So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.'),
(6, 9, 17, 50, 'So David overcame the Philistine with a sling and a stone, and smote the Philistine and killed him; and there was no sword in the hand of David.'),
(14, 9, 17, 50, 'And David is stronger than the Philistine with a sling and with a stone, and smiteth the Philistine, and putteth him to death, and there is no sword in the hand of David,'),
(11, 9, 17, 50, 'And David will be strong upon him of the rovers with a sling and with a stone, and he will strike him of the rovers and kill him, and no sword in David’s hand.'),
(13, 9, 17, 50, 'So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine, and killed him; but there was no sword in the hand of David.'),
(10, 9, 17, 50, 'So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine, and killed him; but there was no sword in the hand of David.'),
(1, 9, 17, 50, 'Thus David prevailed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him.'),
(5, 9, 17, 50, 'And David prevailed against the Philistine with a sling and a stone. And he struck and killed the Philistine. But since David held no sword in his hand,'),
(7, 9, 17, 50, 'And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,'),
(4, 9, 17, 51, 'Therefore David ran, and stood on the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.'),
(12, 9, 17, 51, 'Therefore David ran and stood upon the Philistine, and took his sword, and drew it out of its sheath, and slew him, and cut off his head with it. And when the Philistines saw their champion was dead, they fled.'),
(3, 9, 17, 51, 'Then David ran, and stood over the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw that their champion was dead, they fled.'),
(8, 9, 17, 51, 'Then David ran, and stood over the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw that their champion was dead, they fled.'),
(9, 9, 17, 51, 'And David ran, and stood over the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw that their mighty man was dead, they fled.'),
(6, 9, 17, 51, 'And David ran, and stood upon the Philistine, and took his sword, and drew it out of its sheath, and killed him completely, and cut off his head with it. And when the Philistines saw that their hero was dead, they fled.'),
(14, 9, 17, 51, 'and David runneth and standeth over the Philistine, and taketh his sword, and draweth it out of its sheath, and putteth him to death, and cutteth off with it his head; and the Philistines see that their hero is dead, and flee.'),
(11, 9, 17, 51, 'And David will run and stand upon the rover, and take his sword and draw it from its sheath, and kill him and cut off his head with it. And the rovers will see that their mighty one died, and they will flee.'),
(13, 9, 17, 51, 'Then David ran, and stood over the Philistine, and took his sword, and drew it out of its sheath, and killed him, and cut off his head therewith. When the Philistines saw that their champion was dead, they fled.'),
(10, 9, 17, 51, 'Then David ran, and stood over the Philistine, and took his sword, and drew it out of its sheath, and killed him, and cut off his head therewith. When the Philistines saw that their champion was dead, they fled.'),
(1, 9, 17, 51, 'David ran and stood over him. He grabbed the Philistine’s sword and pulled it from its sheath and killed him, and he cut off his head with the sword. When the Philistines saw that their hero was dead, they turned and ran.'),
(5, 9, 17, 51, 'he ran and stood over the Philistine, and he took his sword, and withdrew it from the sheath. And he killed him and cut off his head. Then the Philistines, seeing that their strongest man was dead, fled away.'),
(7, 9, 17, 51, 'He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.'),
(4, 9, 17, 52, 'And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until you come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even to Gath, and to Ekron.'),
(12, 9, 17, 52, 'And the men of Israel and of Judah arose, and shouted, and pursued the Philistines to the entrance of the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even to Gath, and to Ekron.'),
(3, 9, 17, 52, 'And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou comest to Gai, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.'),
(8, 9, 17, 52, 'And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou comest to Gai, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.'),
(9, 9, 17, 52, 'And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou comest to Gai, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.'),
(6, 9, 17, 52, 'And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou comest to the ravine and to the gates of Ekron. And the wounded of the Philistines fell down on the way to Shaaraim, even to Gath, and to Ekron.'),
(14, 9, 17, 52, 'And the men of Israel rise—also Judah—and shout, and pursue the Philistines till thou enter the valley, and unto the gates of Ekron, and the wounded of the Philistines fall in the way of Shaaraim, even unto Gath, and unto Ekron,'),
(11, 9, 17, 52, 'And the men of Israel and Judah will rise and shout, and pursue the rovers till thy coming to the valley, and even to the gates of Ekron. And the wounded of the rovers will fall in the way of the gates, and even to Gath, and even to Ekron.'),
(13, 9, 17, 52, 'The men of Israel and of Judah arose, and shouted, and pursued the Philistines, until you come to Gai, and to the gates of Ekron. The wounded of the Philistines fell down by the way to Shaaraim, even to Gath, and to Ekron.'),
(10, 9, 17, 52, 'The men of Israel and of Judah arose, and shouted, and pursued them as far as Gath, and to the gates of Ekron. The wounded of the Philistines fell down by the way to Shaaraim, even to Gath, and to Ekron.'),
(1, 9, 17, 52, 'Then the men of Israel and Judah charged forward with a shout and pursued the Philistines to the entrance of Gath and to the gates of Ekron. And the bodies of the Philistines were strewn along the Shaaraim road to Gath and Ekron.'),
(5, 9, 17, 52, 'And the men of Israel and Judah, rising up, shouted and pursued after the Philistines, even until they arrived at the valley and as far as the gates of Ekron. And many wounded among the Philistines fell on the way of Shaaraim, and as far as Gath, and as far as Ekron.'),
(7, 9, 17, 52, 'And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.'),
(4, 9, 17, 53, 'And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.'),
(12, 9, 17, 53, 'And the children of Israel returned from chasing the Philistines, and they plundered their tents.'),
(3, 9, 17, 53, 'And the children of Israel returned from chasing after the Philistines, and they plundered their camp.'),
(8, 9, 17, 53, 'And the children of Israel returned from chasing after the Philistines, and they spoiled their camp.'),
(9, 9, 17, 53, 'And the children of Israel returned from chasing after the Philistines, and they spoiled their camp.'),
(6, 9, 17, 53, 'And the children of Israel returned from chasing after the Philistines, and they pillaged their camps.'),
(14, 9, 17, 53, 'and the sons of Israel turn back from burning after the Philistines, and spoil their camps.'),
(11, 9, 17, 53, 'And the sons of Israel will turn back from pressing after the rovers, and they will plunder their camps.'),
(13, 9, 17, 53, 'The children of Israel returned from chasing after the Philistines, and they plundered their camp.'),
(10, 9, 17, 53, 'The children of Israel returned from chasing after the Philistines, and they plundered their camp.'),
(1, 9, 17, 53, 'When the Israelites returned from their pursuit of the Philistines, they plundered their camps.'),
(5, 9, 17, 53, 'And the sons of Israel, returning after they had pursued the Philistines, invaded their camp.'),
(7, 9, 17, 53, 'And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.'),
(4, 9, 17, 54, 'And David took the head of the Philistine, and brought it to Jerusalem; but he put his armor in his tent.'),
(12, 9, 17, 54, 'And David took the head of the Philistine, and brought it to Jerusalem; but he put his armor in his tent.'),
(3, 9, 17, 54, 'And David took the head of the Philistine, and brought it to Jerusalem; but he put his armor in his tent.'),
(8, 9, 17, 54, 'And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.'),
(9, 9, 17, 54, 'And David took the head of the philistine, and brought it to Jerusalem; but he put his armour in his tent.'),
(6, 9, 17, 54, 'And David took the head of the Philistine and brought it to Jerusalem; but he put his armour in his tent.'),
(14, 9, 17, 54, 'And David taketh the head of the Philistine, and bringeth it in to Jerusalem, and his weapons he hath put in his own tent.'),
(11, 9, 17, 54, 'And David will take the head of the rover, and bring it to Jerusalem; and he put his utensils in his tent.'),
(13, 9, 17, 54, 'David took the head of the Philistine, and brought it to Jerusalem; but he put his armor in his tent.'),
(10, 9, 17, 54, 'David took the head of the Philistine, and brought it to Jerusalem; but he put his armor in his tent.'),
(1, 9, 17, 54, 'David took the head of the Philistine and brought it to Jerusalem, and he put Goliath’s weapons in his own tent.'),
(5, 9, 17, 54, 'Then David, taking up the head of the Philistine, brought it to Jerusalem. Yet truly, he placed his armor in his own tent.'),
(7, 9, 17, 54, 'And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.'),
(4, 9, 17, 55, 'And when Saul saw David go forth against the Philistine, he said to Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As your soul lives, O king, I cannot tell.'),
(12, 9, 17, 55, 'And when Saul saw David go forth against the Philistine, he said to Abner the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.'),
(3, 9, 17, 55, 'And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.'),
(8, 9, 17, 55, 'And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.'),
(9, 9, 17, 55, 'And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host: ‘Abner, whose son is this youth?’ And Abner said: ‘As thy soul liveth, O king, I cannot tell.’'),
(6, 9, 17, 55, 'And when Saul saw David go forth against the Philistine, he said to Abner, the captain of the host, Abner, whose son is this young man? And Abner said, As thy soul liveth, O king, I cannot tell.'),
(14, 9, 17, 55, 'And when Saul seeth David going out to meet the Philistine, he hath said unto Abner, head of the host, ‘Whose son is this—the youth, Abner?’ and Abner saith, ‘Thy soul liveth, O king, I have not known.’'),
(11, 9, 17, 55, 'And when Saul saw David going forth to meet the rover, he said to Abner, chief of the army, Whose son this boy, Abner? and Abner will say, Thy soul lives, O king, if I knew.'),
(13, 9, 17, 55, 'When Saul saw David go forth against the Philistine, he said to Abner, the captain of the army, “Abner, whose son is this youth?” Abner said, “As your soul lives, O king, I can’t tell.”'),
(10, 9, 17, 55, 'When Saul saw David go forth against the Philistine, he said to Abner, the captain of the army, “Abner, whose son is this youth?” Abner said, “As your soul lives, O king, I can’t tell.”'),
(1, 9, 17, 55, 'As Saul had watched David going out to confront the Philistine, he said to Abner the commander of the army, “Abner, whose son is this young man?” “As surely as you live, O king,” Abner replied, “I do not know.”'),
(5, 9, 17, 55, 'Now at the time that Saul had seen David going out against the Philistines, he said to Abner, the leader of the military, “From what stock is this youth descended, Abner?” And Abner said, “As your soul lives, O king, I do not know.”'),
(7, 9, 17, 55, 'Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.'),
(4, 9, 17, 56, 'And the king said, Inquire you whose son the stripling is.'),
(12, 9, 17, 56, 'And the king said, Inquire thou whose son the stripling is.'),
(3, 9, 17, 56, 'And the king said, Inquire thou whose son the stripling is.'),
(8, 9, 17, 56, 'And the king said, Inquire thou whose son the stripling is.'),
(9, 9, 17, 56, 'And the king said: ‘Inquire thou whose son the stripling is.’'),
(6, 9, 17, 56, 'And the king said, Inquire thou whose son this youth is.'),
(14, 9, 17, 56, 'And the king saith, ‘Ask thou whose son this is—the young man.’'),
(11, 9, 17, 56, 'And the king will say, Ask thou whose son this youth.'),
(13, 9, 17, 56, 'The king said, “Inquire whose son the young man is!”'),
(10, 9, 17, 56, 'The king said, “Inquire whose son the young man is.”'),
(1, 9, 17, 56, '“Find out whose son this young man is!” said the king.'),
(5, 9, 17, 56, 'And the king said, “You shall inquire as to whose son this boy may be.”'),
(7, 9, 17, 56, 'And the king said: Inquire thou, whose son this man is.'),
(4, 9, 17, 57, 'And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.'),
(12, 9, 17, 57, 'And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.'),
(3, 9, 17, 57, 'And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.'),
(8, 9, 17, 57, 'And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.'),
(9, 9, 17, 57, 'And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.'),
(6, 9, 17, 57, 'And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.'),
(14, 9, 17, 57, 'And when David turneth back from smiting the Philistine, then Abner taketh him and bringeth him in before Saul, and the head of the Philistine in his hand;'),
(11, 9, 17, 57, 'And as David turned back from striking the rover, and Abner will take him and bring him before Saul, and the head of the rover in his hand.'),
(13, 9, 17, 57, 'As David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.'),
(10, 9, 17, 57, 'As David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.'),
(1, 9, 17, 57, 'So when David returned from killing the Philistine, still holding his head in his hand, Abner took him and brought him before Saul.'),
(5, 9, 17, 57, 'And when David had returned, after the Philistine had been struck down, Abner took him, and brought him before Saul, having the head of the Philistine in his hand.'),
(7, 9, 17, 57, 'And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.'),
(4, 9, 17, 58, 'And Saul said to him, Whose son are you, you young man? And David answered, I am the son of your servant Jesse the Bethlehemite.'),
(12, 9, 17, 58, 'And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Beth-lehemite.'),
(3, 9, 17, 58, 'And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Beth-lehemite.'),
(8, 9, 17, 58, 'And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Beth-lehemite.'),
(9, 9, 17, 58, 'And Saul said to him: ‘Whose son art thou, thou young man?’ And David answered: ‘I am the son of thy servant Jesse the Beth-lehemite.’'),
(6, 9, 17, 58, 'And Saul said to him, Whose son art thou, young man? And David said, I am the son of thy servant Jesse the Beth-lehemite.'),
(14, 9, 17, 58, 'and Saul saith unto him, ‘Whose son art thou, O youth?’ and David saith, ‘Son of thy servant Jesse, the Beth-Lehemite.’'),
(11, 9, 17, 58, 'And Saul will say to him, Whose son thou, O youth? And David will say, Thy servant the son of Jesse of the House of Bread.'),
(13, 9, 17, 58, 'Saul said to him, “Whose son are you, you young man?” David answered, “I am the son of your servant Jesse the Bethlehemite.”'),
(10, 9, 17, 58, 'Saul said to him, “Whose son are you, you young man?” David answered, “I am the son of your servant Jesse the Bethlehemite.”'),
(1, 9, 17, 58, '“Whose son are you, young man?” asked Saul. “I am the son of your servant Jesse of Bethlehem,” David replied.'),
(5, 9, 17, 58, 'And Saul said to him, “Young man, from what ancestry are you?” And David said, “I am the son of your servant Jesse of Bethlehem.”'),
(7, 9, 17, 58, 'And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.'),
(4, 9, 18, 1, 'And it came to pass, when he had made an end of speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.'),
(12, 9, 18, 1, 'And it came to pass, when he had made an end of speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.'),
(3, 9, 18, 1, 'And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.'),
(8, 9, 18, 1, 'And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.'),
(9, 9, 18, 1, 'And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.'),
(6, 9, 18, 1, 'And it came to pass, when he had ended speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.'),
(14, 9, 18, 1, 'And it cometh to pass, when he finisheth to speak unto Saul, that the soul of Jonathan hath been bound to the soul of David, and Jonathan loveth him as his own soul.'),
(11, 9, 18, 1, 'And it will be as he finished to speak to Saul, and the soul of Jonathan was bound with the soul of David, and Jonathan will love him as his soul.'),
(13, 9, 18, 1, 'It happened, when he had made an end of speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.'),
(10, 9, 18, 1, 'It happened, when he had made an end of speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.'),
(1, 9, 18, 1, 'After David had finished speaking with Saul, the souls of Jonathan and David were knit together, and Jonathan loved him as himself.'),
(5, 9, 18, 1, 'And it happened that, when he had completed speaking to Saul, the soul of Jonathan adhered to the soul of David, and Jonathan loved him like his own soul.'),
(7, 9, 18, 1, 'And it came to pass, when he had made an end of speaking to Saul, the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.'),
(4, 9, 18, 2, 'And Saul took him that day, and would let him go no more home to his father’s house.'),
(12, 9, 18, 2, 'And Saul took him that day, and would let him go no more home to his father’s house.'),
(3, 9, 18, 2, 'And Saul took him that day, and would let him go no more home to his father’s house.'),
(8, 9, 18, 2, 'And Saul took him that day, and would let him go no more home to his father’s house.'),
(9, 9, 18, 2, 'And Saul took him that day, and would let him go no more home to his father’s house.'),
(6, 9, 18, 2, 'And Saul took him that day, and would not let him return to his father’s house.'),
(14, 9, 18, 2, 'And Saul taketh him on that day, and hath not permitted him to turn back to the house of his father.'),
(11, 9, 18, 2, 'And Saul will take him in that day and he gave him not to turn back to the house of his father.'),
(13, 9, 18, 2, 'Saul took him that day, and would let him go no more home to his father’s house.'),
(10, 9, 18, 2, 'Saul took him that day, and would let him go no more home to his father’s house.'),
(1, 9, 18, 2, 'And from that day Saul kept David with him and did not let him return to his father’s house.'),
(5, 9, 18, 2, 'And Saul took him that day, and would not permit him to return to his father’s house.'),
(7, 9, 18, 2, 'And Saul took him that day, and would not let him return to his father’s house.'),
(4, 9, 18, 3, 'Then Jonathan and David made a covenant, because he loved him as his own soul.'),
(12, 9, 18, 3, 'Then Jonathan and David made a covenant, because he loved him as his own soul.'),
(3, 9, 18, 3, 'Then Jonathan and David made a covenant, because he loved him as his own soul.'),
(8, 9, 18, 3, 'Then Jonathan and David made a covenant, because he loved him as his own soul.'),
(9, 9, 18, 3, 'Then Jonathan made a covenant with David, because he loved him as his own soul.'),
(6, 9, 18, 3, 'And Jonathan and David made a covenant, because he loved him as his own soul.'),
(14, 9, 18, 3, 'And Jonathan maketh—also David—a covenant, because he loveth him as his own soul,'),
(11, 9, 18, 3, 'And Jonathan and David will cut out a covenant in his loving him as his soul.'),
(13, 9, 18, 3, 'Then Jonathan and David made a covenant, because he loved him as his own soul.'),
(10, 9, 18, 3, 'Then Jonathan and David made a covenant, because he loved him as his own soul.'),
(1, 9, 18, 3, 'Then Jonathan made a covenant with David because he loved him as himself.'),
(5, 9, 18, 3, 'Then David and Jonathan formed a pact. For he loved him like his own soul.'),
(7, 9, 18, 3, 'And David and Jonathan made a covenant, for be loved him as his own soul.'),
(4, 9, 18, 4, 'And Jonathan stripped himself of the robe that was on him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.'),
(12, 9, 18, 4, 'And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.'),
(3, 9, 18, 4, 'And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his apparel, even to his sword, and to his bow, and to his girdle.'),
(8, 9, 18, 4, 'And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his apparel, even to his sword, and to his bow, and to his girdle.'),
(9, 9, 18, 4, 'And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his apparel, even to his sword, and to his bow, and to his girdle.'),
(6, 9, 18, 4, 'And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his dress, even to his sword, and to his bow, and to his girdle.'),
(14, 9, 18, 4, 'and Jonathan strippeth himself of the upper robe which is upon him, and giveth it to David, and his long robe, even unto his sword, and unto his bow, and unto his girdle.'),
(11, 9, 18, 4, 'And Jonathan will strip off the upper garment which is upon him and will give it to David, and his garments, and even to his sword, and even to his bow, and even to his girdle.'),
(13, 9, 18, 4, 'Jonathan stripped himself of the robe that was on him, and gave it to David, and his clothing, even to his sword, and to his bow, and to his sash.'),
(10, 9, 18, 4, 'Jonathan stripped himself of the robe that was on him, and gave it to David, and his clothing, even to his sword, and to his bow, and to his sash.'),
(1, 9, 18, 4, 'And Jonathan removed the robe he was wearing and gave it to David, along with his tunic, his sword, his bow, and his belt.'),
(5, 9, 18, 4, 'And Jonathan took off the coat that he was wearing, and he gave it to David, with the rest of his garments, even to his sword and bow, and even his belt.'),
(7, 9, 18, 4, 'And Jonathan stripped himself of the coat with which he was clothed, and gave it to David, and the rest of his garments, even to his sword, and to his bow, and to his girdle.'),
(4, 9, 18, 5, 'And David went out wherever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul’s servants.'),
(12, 9, 18, 5, 'And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul’s servants.'),
(3, 9, 18, 5, 'And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and it was good in the sight of all the people, and also in the sight of Saul’s servants.'),
(8, 9, 18, 5, 'And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and it was good in the sight of all the people, and also in the sight of Saul’s servants.'),
(9, 9, 18, 5, 'And David went out; whithersoever Saul sent him, he had good success; and Saul set him over the men of war; and it was good in the sight of all the people, and also in the sight of Saul’s servants.'),
(6, 9, 18, 5, 'And David went forth; whithersoever Saul sent him he prospered; and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul’s servants.'),
(14, 9, 18, 5, 'And David goeth out whithersoever Saul doth send him; he acted wisely, and Saul setteth him over the men of war, and it is good in the eyes of all the people, and also in the eyes of the servants of Saul.'),
(11, 9, 18, 5, 'And David will go forth in all which Saul will send him, and he will be prudent: and Saul will set him over the men of war, and he will be good in the eyes of all the people, and also in the eyes of the servants of Saul.'),
(13, 9, 18, 5, 'David went out wherever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and it was good in the sight of all the people, and also in the sight of Saul’s servants.'),
(10, 9, 18, 5, 'Then Saul set him over the men of war, and David went out, succeeding wherever Saul sent him. And it was good in the sight of all the people, and also in the sight of Saul’s servants.'),
(1, 9, 18, 5, 'So David marched out and prospered in everything Saul sent him to do, and Saul set him over the men of war. And this was pleasing in the sight of all the people, and of Saul’s officers as well.'),
(5, 9, 18, 5, 'Also, David went out to do everything whatsoever that Saul sent him to do, and he conducted himself prudently. And Saul set him over men of war. And he was acceptable in the eyes of the entire people, and most of all in the sight of the servants of Saul.'),
(7, 9, 18, 5, 'And David went out to whatsoever business Saul sent him, and he behaved himself prudently: and Saul set him over the soldiers, and he was acceptable in the eyes of all the people, and especially in the eyes of Saul’s servants.'),
(4, 9, 18, 6, 'And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of music.'),
(12, 9, 18, 6, 'And it came to pass as they came, when David had returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of music.'),
(3, 9, 18, 6, 'And it came to pass as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels, with joy, and with instruments of music.'),
(8, 9, 18, 6, 'And it came to pass as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels, with joy, and with instruments of music.'),
(9, 9, 18, 6, 'And it came to pass as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels, with joy, and with three-stringed instruments.'),
(6, 9, 18, 6, 'And it came to pass as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with tambours, with joy, and with triangles.'),
(14, 9, 18, 6, 'And it cometh to pass, in their coming in, in David’s returning from smiting the Philistine, that the women come out from all the cities of Israel to sing—also the dancers—to meet Saul the king, with tabrets, with joy, and with three-stringed instruments;'),
(11, 9, 18, 6, 'And it will be in their coming, in David’s turning back from the striking of the rover, and the women will come forth from all the cities of Israel, singing and dancing to meet Saul the king, with drums and with gladness and with triangles:'),
(13, 9, 18, 6, 'It happened as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with tambourines, with joy, and with instruments of music.'),
(10, 9, 18, 6, 'It happened as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with tambourines, with joy, and with instruments of music.'),
(1, 9, 18, 6, 'As the troops were returning home after David had killed the Philistine, the women came out of all the cities of Israel to meet King Saul with singing and dancing, with joyful songs, and with tambourines and other instruments.'),
(5, 9, 18, 6, 'Now when David returned, after he had struck down the Philistine, the women went out, from all the cities of Israel, leading the singing and dancing, rejoicing with timbrels and bells, so as to meet king Saul.'),
(7, 9, 18, 6, 'Now when David returned, after be slew the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels of joy, and cornets.'),
(4, 9, 18, 7, 'And the women answered one another as they played, and said, Saul has slain his thousands, and David his ten thousands.'),
(12, 9, 18, 7, 'And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.'),
(3, 9, 18, 7, 'And the women sang one to another as they played, and said, Saul hath slain his thousands, And David his ten thousands.'),
(8, 9, 18, 7, 'And the women sang one to another in their play, and said, Saul hath slain his thousands, and David his ten thousands.'),
(9, 9, 18, 7, 'And the women sang one to another in their play, and said:  Saul hath slain his thousands, And David his ten thousands.'),
(6, 9, 18, 7, 'And the women answered [one another] as they played, and said, Saul hath smitten his thousands, And David his ten thousands.'),
(14, 9, 18, 7, 'and the women answer—those playing, and say, ‘Saul hath smitten among his thousands, And David among his myriads.’'),
(11, 9, 18, 7, 'And the women will answer, playing, and they will say, Saul smote with his thousand and David with his ten thousands.'),
(13, 9, 18, 7, 'The women sang one to another as they played, and said, “Saul has slain his thousands, David his ten thousands.”'),
(10, 9, 18, 7, 'The women sang one to another as they played, and said, “Saul has slain his thousands, David his ten thousands.”'),
(1, 9, 18, 7, 'And as the women danced, they sang out: “Saul has slain his thousands, and David his tens of thousands.”'),
(5, 9, 18, 7, 'And the women sang, as they played, saying, “Saul has struck down a thousand, and David ten thousand.”'),
(7, 9, 18, 7, 'And the women sung as they played, and they said: Saul slew his thousands, and David his ten thousands.'),
(4, 9, 18, 8, 'And Saul was very wroth, and the saying displeased him; and he said, They have ascribed to David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?'),
(12, 9, 18, 8, 'And Saul was very wroth, and the saying displeased him; and he said, They have ascribed to David ten thousands, and to me they have ascribed thousands; and what can he have more but the kingdom?'),
(3, 9, 18, 8, 'And Saul was very wroth, and this saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?'),
(8, 9, 18, 8, 'And Saul was very wroth, and this saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?'),
(9, 9, 18, 8, 'And Saul was very wroth, and this saying displeased him; and he said: ‘They have ascribed unto David ten thousands, and to me they have ascribed but thousands; and all he lacketh is the kingdom!’'),
(6, 9, 18, 8, 'And Saul was very wroth, and that saying was evil in his sight; and he said, They have ascribed to David ten thousands, but to me they have ascribed the thousands; and [what] is there more for him but the kingdom?'),
(14, 9, 18, 8, 'And it is displeasing to Saul exceedingly, and this thing is evil in his eyes, and he saith, ‘They have given to David myriads, and to me they have given the thousands, and more to him is only the kingdom;’'),
(11, 9, 18, 8, 'And it will kindle to Saul greatly, and this word will be evil in his eyes; and he will say, They gave to David ten thousands and to me they gave thousands, and yet to him but the kingdom.'),
(13, 9, 18, 8, 'Saul was very angry, and this saying displeased him; and he said, “They have ascribed to David ten thousands, and to me they have ascribed but thousands. What can he have more but the kingdom?”'),
(10, 9, 18, 8, 'Saul was very angry, and this saying displeased him; and he said, “They have ascribed to David ten thousands, and to me they have ascribed but thousands. What can he have more but the kingdom?”'),
(1, 9, 18, 8, 'And Saul was furious and resented this song. “They have ascribed tens of thousands to David,” he said, “but only thousands to me. What more can he have but the kingdom?”'),
(5, 9, 18, 8, 'Then Saul became exceedingly angry, and this word was displeasing in his eyes. And he said: “They have given David ten thousand, and to me they gave only one thousand. What is left for him, except the kingdom itself?”'),
(7, 9, 18, 8, 'And Saul was exceeding angry, and this word was displeasing in his eyes, and he said: They have given David ten thousands, and to me they have given but a thousand; what can he have more but the kingdom?'),
(4, 9, 18, 9, 'And Saul eyed David from that day and forward.'),
(12, 9, 18, 9, 'And Saul eyed David from that day and forward.'),
(3, 9, 18, 9, 'And Saul eyed David from that day and forward.'),
(8, 9, 18, 9, 'And Saul eyed David from that day and forward.'),
(9, 9, 18, 9, 'And Saul eyed David from that day and forward.'),
(6, 9, 18, 9, 'And Saul eyed David from that day and forward.'),
(14, 9, 18, 9, 'and Saul is eyeing David from that day and thenceforth.'),
(11, 9, 18, 9, 'And Saul will be wrong with David from that day and forward.'),
(13, 9, 18, 9, 'Saul eyed David from that day and forward.'),
(10, 9, 18, 9, 'Saul eyed David from that day and forward.'),
(1, 9, 18, 9, 'And from that day forward Saul kept a jealous eye on David.'),
(5, 9, 18, 9, 'Therefore, Saul did not regard David with a good eye, from that day and thereafter.'),
(7, 9, 18, 9, 'And Saul did not look on David with a good eye from that day and forward.'),
(4, 9, 18, 10, 'And it came to pass on the morrow, that the evil spirit from God came on Saul, and he prophesied in the middle of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.'),
(12, 9, 18, 10, 'And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.'),
(3, 9, 18, 10, 'And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand;'),
(8, 9, 18, 10, 'And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day: and Saul had his spear in his hand.'),
(9, 9, 18, 10, 'And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he raved in the midst of the house; and David played with his hand, as he did day by day; and Saul had his spear in his hand.'),
(6, 9, 18, 10, 'And it came to pass the next day that an evil spirit from God came upon Saul, and he prophesied in the midst of the house, but David played with his hand, as on other days; and the spear was in Saul’s hand.'),
(14, 9, 18, 10, 'And it cometh to pass, on the morrow, that the spirit of sadness from God prospereth over Saul, and he prophesieth in the midst of the house, and David is playing with his hand, as day by day, and the javelin is in the hand of Saul,'),
(11, 9, 18, 10, 'And it will be on the morrow, and the evil spirit of God will fall upon Saul, and he will prophesy in the midst of the house: and David playing with his hand as the day to day: and a spear in Saul’s hand.'),
(13, 9, 18, 10, 'It happened on the next day, that an evil spirit from God came mightily on Saul, and he prophesied in the midst of the house. David played with his hand, as he did day by day. Saul had his spear in his hand;'),
(10, 9, 18, 10, 'It happened on the next day, that an evil spirit from God came mightily on Saul, and he prophesied in the midst of the house. David played with his hand, as he did day by day. Saul had his spear in his hand;'),
(1, 9, 18, 10, 'The next day a spirit of distress sent from God came upon Saul, and he prophesied inside the house while David played the harp as usual. Now Saul was holding a spear,'),
(5, 9, 18, 10, 'Then, on the next day, the evil spirit from God assailed Saul, and he prophesied in the midst of his house. And David played with his hand, just as at every other time. And Saul held a lance in his hand.'),
(7, 9, 18, 10, 'And the day after the evil spirit from God came upon Saul, and he prophesied in the midst of his house. And David played with his hand as at other times. And Saul held a spear in his hand,'),
(4, 9, 18, 11, 'And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice.'),
(12, 9, 18, 11, 'And Saul cast the javelin; for he said, I will smite David even to the wall. And David escaped from his presence twice.'),
(3, 9, 18, 11, 'and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice.'),
(8, 9, 18, 11, 'and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice.'),
(9, 9, 18, 11, 'And Saul cast the spear; for he said: ‘I will smite David even to the wall.’ And David stepped aside out of his presence twice.'),
(6, 9, 18, 11, 'And Saul cast the spear, and thought, I will smite David and the wall. But David turned away from him twice.'),
(14, 9, 18, 11, 'and Saul casteth the javelin, and saith, ‘I smite through David, even through the wall;’ and David turneth round out of his presence twice.'),
(11, 9, 18, 11, 'And Saul will lift up the spear, and say, I will strike against David into the wall And David will flee from before him twice.'),
(13, 9, 18, 11, 'and Saul threw the spear; for he said, “I will pin David even to the wall!” David escaped from his presence twice.'),
(10, 9, 18, 11, 'and Saul threw the spear; for he said, “I will pin David even to the wall.” David escaped from his presence twice.'),
(1, 9, 18, 11, 'and he hurled it, thinking, “I will pin David to the wall.” But David eluded him twice.'),
(5, 9, 18, 11, 'And he threw it, thinking that he would be able to fix David to the wall. And David stepped aside twice, from before his face.'),
(7, 9, 18, 11, 'And threw it, thinking to nail David to the wall: and David stept aside out of his presence twice.'),
(4, 9, 18, 12, 'And Saul was afraid of David, because the LORD was with him, and was departed from Saul.'),
(12, 9, 18, 12, 'And Saul was afraid of David, because the LORD was with him, and had departed from Saul.'),
(3, 9, 18, 12, 'And Saul was afraid of David, because Jehovah was with him, and was departed from Saul.'),
(8, 9, 18, 12, 'And Saul was afraid of David, because the LORD was with him, and was departed from Saul.'),
(9, 9, 18, 12, 'And Saul was afraid of David, because the LORD was with him, and was departed from Saul.'),
(6, 9, 18, 12, 'And Saul was afraid of David, because Jehovah was with him, and had departed from Saul.'),
(14, 9, 18, 12, 'And Saul is afraid of the presence of David, for Jehovah hath been with him, and from Saul He hath turned aside;'),
(11, 9, 18, 12, 'And Saul will be afraid from the face of David, for Jehovah was with him, and he departed from Saul.'),
(13, 9, 18, 12, 'Saul was afraid of David, because Yahweh was with him, and was departed from Saul.'),
(10, 9, 18, 12, 'Saul was afraid of David, because the LORD was with him, and had departed from Saul.'),
(1, 9, 18, 12, 'So Saul was afraid of David, because the LORD was with David but had departed from Saul.'),
(5, 9, 18, 12, 'And Saul feared David, because the Lord was with him, but he had withdrawn from Saul.'),
(7, 9, 18, 12, 'And Saul feared David, because the Lord was with him, and was departed from himself.'),
(4, 9, 18, 13, 'Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.'),
(12, 9, 18, 13, 'Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.'),
(3, 9, 18, 13, 'Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.'),
(8, 9, 18, 13, 'Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.'),
(9, 9, 18, 13, 'Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.'),
(6, 9, 18, 13, 'And Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.'),
(14, 9, 18, 13, 'and Saul turneth him aside from him, and appointeth him to himself head of a thousand, and he goeth out and cometh in, before the people.'),
(11, 9, 18, 13, 'And Saul will remove him from him, and will set to him chief of a thousand; and he will go out and come in before the people.'),
(13, 9, 18, 13, 'Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.'),
(10, 9, 18, 13, 'Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.'),
(1, 9, 18, 13, 'Therefore Saul sent David away and gave him command of a thousand men. David led the troops out to battle and back,'),
(5, 9, 18, 13, 'Therefore, Saul sent him away from himself, and he made him tribune over one thousand men. And he entered and departed in the sight of the people.'),
(7, 9, 18, 13, 'Therefore Saul removed him from him, and made him a captain over a thousand men, and he went out and came in before the people.'),
(4, 9, 18, 14, 'And David behaved himself wisely in all his ways; and the LORD was with him.'),
(12, 9, 18, 14, 'And David behaved himself wisely in all his ways; and the LORD was with him.'),
(3, 9, 18, 14, 'And David behaved himself wisely in all his ways; and Jehovah was with him.'),
(8, 9, 18, 14, 'And David behaved himself wisely in all his ways; and the LORD was with him.'),
(9, 9, 18, 14, 'And David had great success in all his ways; and the LORD was with him.'),
(6, 9, 18, 14, 'And David prospered in all his ways; and Jehovah was with him.'),
(14, 9, 18, 14, 'And David is in all his ways acting wisely, and Jehovah is with him,'),
(11, 9, 18, 14, 'And David will be prudent in all his ways; and Jehovah with him.'),
(13, 9, 18, 14, 'David behaved himself wisely in all his ways; and Yahweh was with him.'),
(10, 9, 18, 14, 'David behaved himself wisely in all his ways; and the LORD was with him.'),
(1, 9, 18, 14, 'and he continued to prosper in all his ways, because the LORD was with him.'),
(5, 9, 18, 14, 'Also, David acted prudently in all his ways, and the Lord was with him.'),
(7, 9, 18, 14, 'And David behaved wisely in all his ways, and the Lord was with him.'),
(4, 9, 18, 15, 'Why when Saul saw that he behaved himself very wisely, he was afraid of him.'),
(12, 9, 18, 15, 'Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.'),
(3, 9, 18, 15, 'And when Saul saw that he behaved himself very wisely, he stood in awe of him.'),
(8, 9, 18, 15, 'And when Saul saw that he behaved himself very wisely, he stood in awe of him.'),
(9, 9, 18, 15, 'And when Saul saw that he had great success, he stood in awe of him.'),
(6, 9, 18, 15, 'And Saul saw that he prospered well, and he stood in awe of him.'),
(14, 9, 18, 15, 'and Saul seeth that he is acting very wisely, and is afraid of him,'),
(11, 9, 18, 15, 'And Saul will see that he is prudent greatly, and he will be afraid of his face.'),
(13, 9, 18, 15, 'When Saul saw that he behaved himself very wisely, he stood in awe of him.'),
(10, 9, 18, 15, 'When Saul saw that he behaved himself very wisely, he stood in awe of him.'),
(1, 9, 18, 15, 'When Saul saw that David was very successful, he was afraid of him.'),
(5, 9, 18, 15, 'And so, Saul saw that he was exceedingly prudent, and he began to be wary of him.'),
(7, 9, 18, 15, 'And Saul saw that he was exceeding prudent, and began to beware of him.'),
(4, 9, 18, 16, 'But all Israel and Judah loved David, because he went out and came in before them.'),
(12, 9, 18, 16, 'But all Israel and Judah loved David, because he went out and came in before them.'),
(3, 9, 18, 16, 'But all Israel and Judah loved David; for he went out and came in before them.'),
(8, 9, 18, 16, 'But all Israel and Judah loved David; for he went out and came in before them.'),
(9, 9, 18, 16, 'But all Israel and Judah loved David; for he went out and came in before them.'),
(6, 9, 18, 16, 'But all Israel and Judah loved David, for he went out and came in before them.'),
(14, 9, 18, 16, 'and all Israel and Judah love David when he is going out and coming in before them.'),
(11, 9, 18, 16, 'And all Israel and Judah loved David, for he will go out and come in before them.'),
(13, 9, 18, 16, 'But all Israel and Judah loved David; for he went out and came in before them.'),
(10, 9, 18, 16, 'But all Israel and Judah loved David; for he went out and came in before them.'),
(1, 9, 18, 16, 'But all Israel and Judah loved David, because he was leading them out to battle and back.'),
(5, 9, 18, 16, 'But all of Israel and Judah loved David. For he entered and departed before them.'),
(7, 9, 18, 16, 'But all Israel and Juda loved David, for he came in and went out before them.'),
(4, 9, 18, 17, 'And Saul said to David, Behold my elder daughter Merab, her will I give you to wife: only be you valiant for me, and fight the LORD’s battles. For Saul said, Let not my hand be on him, but let the hand of the Philistines be on him.'),
(12, 9, 18, 17, 'And Saul said to David, Behold, my elder daughter Merab, her will I give thee for a wife: only be thou valiant for me, and fight the LORD’S battles. For Saul said, Let not my hand be upon him, but let the hand of the Philistines be upon him.'),
(3, 9, 18, 17, 'And Saul said to David, Behold, my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight Jehovah’s battles. For Saul said, Let not my hand be upon him, but let the hand of the Philistines be upon him.'),
(8, 9, 18, 17, 'And Saul said to David, Behold, my elder daughter Merab, her will I give thee to wife: only be thou valiant for me. and fight the LORD’S battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.'),
(9, 9, 18, 17, 'And Saul said to David: ‘Behold my elder daughter Merab, her will I give thee to wife; only be thou valiant for me, and fight the LORD’S battles.’ For Saul said: ‘Let not my hand be upon him, but let the hand of the Philistines be upon him.’'),
(6, 9, 18, 17, 'And Saul said to David, Behold my eldest daughter Merab, her will I give thee to wife; only be thou valiant for me, and fight Jehovah’s battles. But Saul thought, My hand shall not be upon him, but the hand of the Philistines shall be upon him.'),
(14, 9, 18, 17, 'And Saul saith unto David, ‘Lo, my elder daughter Merab—her I give to thee for a wife; only, be to me for a son of valour, and fight the battles of Jehovah;’ and Saul said, ‘Let not my hand be on him, but let the hand of the Philistines be upon him.’'),
(11, 9, 18, 17, 'And Saul will say to David, Behold, my daughter the great, Merab; her will I give to thee for wife; but be thou to me for a son of strength and fight the battles of Jehovah. And Saul said, My hand shall not be upon him, and the hand of the rovers shall be upon him.'),
(13, 9, 18, 17, 'Saul said to David, “Behold, my elder daughter Merab, I will give her to you as wife. Only be valiant for me, and fight Yahweh’s battles.” For Saul said, “Don’t let my hand be on him, but let the hand of the Philistines be on him.”'),
(10, 9, 18, 17, 'Saul said to David, “Look, my elder daughter Merob, I will give her to you as wife. Only be valiant for me, and fight the LORD’s battles.” For Saul said, “Do not let my hand be on him, but let the hand of the Philistines be on him.”'),
(1, 9, 18, 17, 'Then Saul said to David, “Here is my older daughter Merab. I will give her to you in marriage. Only be valiant for me and fight the LORD’s battles.” But Saul was thinking, “I need not raise my hand against him; let the hand of the Philistines be against him.”'),
(5, 9, 18, 17, 'And Saul said to David: “Behold, my elder daughter, Merab. I will give her to you as wife. Only be a valiant man, and fight the wars of the Lord.” Now Saul was considering within himself, saying, “Let not my hand be upon him, but let the hands of the Philistines be upon him.”'),
(7, 9, 18, 17, 'And Saul said to David: Behold my elder daughter Merob, her will I give thee to wife: only be a valiant man, and fight the battles of the Lord. Now Saul said within himself: Let not my hand be upon him, but let the hands of the Philistines be upon him.'),
(4, 9, 18, 18, 'And David said to Saul, Who am I? and what is my life, or my father’s family in Israel, that I should be son in law to the king?'),
(12, 9, 18, 18, 'And David said to Saul, Who am I? and what is my life, or my father’s family in Israel, that I should be son-in-law to the king?'),
(3, 9, 18, 18, 'And David said unto Saul, Who am I, and what is my life, or my father’s family in Israel, that I should be son-in-law to the king?'),
(8, 9, 18, 18, 'And David said unto Saul, Who am I, and what is my life, or my father’s family in Israel, that I should be son in law to the king?'),
(9, 9, 18, 18, 'And David said unto Saul: ‘Who am I, and what is my life, or my father’s family in Israel, that I should be son-in-law to the king?’'),
(6, 9, 18, 18, 'And David said to Saul, Who am I? and what is my life, [or] my father’s family in Israel, that I should be son-in-law to the king?'),
(14, 9, 18, 18, 'And David saith unto Saul, ‘Who am I? and what my life—the family of my father in Israel—that I am son-in-law to the king?’'),
(11, 9, 18, 18, 'And David will say to Saul, Who am I? and who was my father’s family in Israel that I shall be son-in-law to the king?'),
(13, 9, 18, 18, 'David said to Saul, “Who am I, and what is my life, or my father’s family in Israel, that I should be son-in-law to the king?”'),
(10, 9, 18, 18, 'David said to Saul, “Who am I, and what is my life, or my father’s family in Israel, that I should be son-in-law to the king?”'),
(1, 9, 18, 18, 'And David said to Saul, “Who am I, and what is my family or my father’s clan in Israel, that I should become the son-in-law of the king?”'),
(5, 9, 18, 18, 'Then David said to Saul, “Who am I, and what is my life, and what is my father’s kinship within Israel, that I should be the son-in-law of the king?”'),
(7, 9, 18, 18, 'And David said to Saul: Who am I, or what is my life, or my father’s family in Israel, that I should be son in law of the king?'),
(4, 9, 18, 19, 'But it came to pass at the time when Merab Saul’s daughter should have been given to David, that she was given to Adriel the Meholathite to wife.'),
(12, 9, 18, 19, 'But it came to pass at the time when Merab Saul’s daughter should have been given to David, that she was given to Adriel the Meholathite to wife.'),
(3, 9, 18, 19, 'But it came to pass at the time when Merab, Saul’s daughter, should have been given to David, that she was given unto Adriel the Meholathite to wife.'),
(8, 9, 18, 19, 'But it came to pass at the time when Merab Saul’s daughter should have been given to David, that she was given unto Adriel the Meholathite to wife.'),
(9, 9, 18, 19, 'But it came to pass at the time when Merab Saul’s daughter should have been given to David, that she was given unto Adriel the Meholathite to wife.'),
(6, 9, 18, 19, 'And it came to pass at the time when Merab Saul’s daughter should have been given to David, that she was given to Adriel the Meholathite as wife.'),
(14, 9, 18, 19, 'And it cometh to pass, at the time of the giving of Merab daughter of Saul to David, that she hath been given to Adriel the Meholathite for a wife.'),
(11, 9, 18, 19, 'And it will be in the time of giving Merab, Saul’s daughter, to David, and he gave her to Adriel, the Meholathite, for wife,'),
(13, 9, 18, 19, 'But it happened at the time when Merab, Saul’s daughter, should have been given to David, that she was given to Adriel the Meholathite as wife.'),
(10, 9, 18, 19, 'But it happened at the time when Merob, Saul’s daughter, should have been given to David, that she was given to Adriel the Meholathite as wife.'),
(1, 9, 18, 19, 'So when it was time to give Saul’s daughter Merab to David, she was given in marriage to Adriel of Meholah.'),
(5, 9, 18, 19, 'Then it happened that, at the time when Merab, the daughter of Saul, was to be given to David, she was given to Adriel, the Meholathite, as wife.'),
(7, 9, 18, 19, 'And it came to pass at the time when Merob the daughter of Saul should have been given to David, that she was given to Hadriel the Molathite to wife.'),
(4, 9, 18, 20, 'And Michal Saul’s daughter loved David: and they told Saul, and the thing pleased him.'),
(12, 9, 18, 20, 'And Michal Saul’s daughter loved David: and they told Saul, and the thing pleased him.'),
(3, 9, 18, 20, 'And Michal, Saul’s daughter, loved David: and they told Saul, and the thing pleased him.'),
(8, 9, 18, 20, 'And Michal Saul’s daughter loved David: and they told Saul, and the thing pleased him.'),
(9, 9, 18, 20, 'And Michal Saul’s daughter loved David; and they told Saul, and the thing pleased him.'),
(6, 9, 18, 20, 'And Michal Saul’s daughter loved David; and they told Saul, and the thing was right in his sight.'),
(14, 9, 18, 20, 'And Michal daughter of Saul loveth David, and they declare to Saul, and the thing is right in his eyes,'),
(11, 9, 18, 20, 'And Michal, Saul’s daughter, will love David: and they will announce to Saul, and the word was straight in his eyes.'),
(13, 9, 18, 20, 'Michal, Saul’s daughter, loved David; and they told Saul, and the thing pleased him.'),
(10, 9, 18, 20, 'Mikal, Saul’s daughter, loved David; and they told Saul, and the thing pleased him.'),
(1, 9, 18, 20, 'Now Saul’s daughter Michal loved David, and when this was reported to Saul, it pleased him.'),
(5, 9, 18, 20, 'Now Michal, the other daughter of Saul, loved David. And this was reported to Saul, and it pleased him.'),
(7, 9, 18, 20, 'But Michol the other daughter of Saul loved David. And it was told Saul, and it pleased him.'),
(4, 9, 18, 21, 'And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Why Saul said to David, You shall this day be my son in law in the one of the two.'),
(12, 9, 18, 21, 'And Saul said, I will give her to him, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son-in-law, in the one of the two.'),
(3, 9, 18, 21, 'And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son-in-law a second time.'),
(8, 9, 18, 21, 'And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law a second time.'),
(9, 9, 18, 21, 'And Saul said: ‘I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him.’ Wherefore Saul said to David: ‘Thou shalt this day be my son-in-law through the one of the twain.’'),
(6, 9, 18, 21, 'And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be upon him. And Saul said to David, Thou shalt this day be my son-in-law a second time.'),
(14, 9, 18, 21, 'and Saul saith, ‘I give her to him, and she is to him for a snare, and the hand of the Philistines is on him;’ and Saul saith unto David, ‘By the second—thou dost become my son-in-law to-day.’'),
(11, 9, 18, 21, 'And Saul will say, I will give her to him, and she shall be to him for a snare, and the hand of the rovers shall be against him. And Saul will say to David, In the second time thou shalt be son-in-law to me this day.'),
(13, 9, 18, 21, 'Saul said, I will give her to him, that she may be a snare to him, and that the hand of the Philistines may be against him. Therefore Saul said to David, “You shall this day be my son-in-law a second time.”'),
(10, 9, 18, 21, 'And Saul thought, “I will give her to him, that she may be a snare to him, and that the hand of the Philistines may be against him. “Therefore Saul said to David, “You shall this day be my son-in-law a second time.”'),
(1, 9, 18, 21, '“I will give her to David,” Saul thought, “so that she may be a snare to him, and the hand of the Philistines may be against him.” So Saul said to David, “For a second time now you can be my son-in-law.”'),
(5, 9, 18, 21, 'And Saul said, “I will give her to him, so that she may be a stumbling block to him, and so that the hand of the Philistines may be upon him.” And Saul said to David, “In two things, you shall be my son-in-law today.”'),
(7, 9, 18, 21, 'And Saul said: I will give her to him, that she may be a stumblingblock to him, and that the band of the Philistines may be upon him. And Saul said to David: In two things thou shalt be my son in law this day.'),
(4, 9, 18, 22, 'And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king has delight in you, and all his servants love you: now therefore be the king’s son in law.'),
(12, 9, 18, 22, 'And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king’s son-in-law.'),
(3, 9, 18, 22, 'And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king’s son-in-law.'),
(8, 9, 18, 22, 'And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king’s son in law.'),
(9, 9, 18, 22, 'And Saul commanded his servants: ‘Speak with David secretly, and say: Behold, the king hath delight in thee, and all his servants love thee; now therefore be the king’s son-in-law.’'),
(6, 9, 18, 22, 'And Saul commanded his servants, Speak with David secretly, saying, Behold, the king has delight in thee, and all his servants love thee: now therefore be the king’s son-in-law.'),
(14, 9, 18, 22, 'And Saul commandeth his servants, ‘Speak unto David gently, saying, Lo, the king hath delighted in thee, and all his servants have loved thee, and now, be son-in-law to the king.’'),
(11, 9, 18, 22, 'And Saul commanded his servants, Speak to David in secret, saying, Behold, the king delighted in thee, and all his servants loved thee: and now be son-in-law of the king.'),
(13, 9, 18, 22, 'Saul commanded his servants, “Talk with David secretly, and say, ‘Behold, the king has delight in you, and all his servants love you: now therefore be the king’s son-in-law.’”'),
(10, 9, 18, 22, 'Then Saul commanded his servants, “Talk with David secretly, and say, ‘Look, the king has delight in you, and all his servants love you. So now therefore be the king’s son-in-law.’”'),
(1, 9, 18, 22, 'Then Saul ordered his servants, “Speak to David privately and tell him, ‘Behold, the king is pleased with you, and all his servants love you. Now therefore, become his son-in-law.’”'),
(5, 9, 18, 22, 'And Saul commanded his servants to speak to David privately, saying: “Behold, you are pleasing to the king, and all his servants love you. Now therefore, be the son-in-law of the king.”'),
(7, 9, 18, 22, 'And Saul commanded his servants to speak to David privately, saying: Behold thou pleasest the king, and all his servants love thee. Now therefore be the king’s son in law.'),
(4, 9, 18, 23, 'And Saul’s servants spoke those words in the ears of David. And David said, Seems it to you a light thing to be a king’s son in law, seeing that I am a poor man, and lightly esteemed?'),
(12, 9, 18, 23, 'And Saul’s servants spoke those words in the ears of David. And David said, Seemeth it to you a light thing to be a king’s son-in-law, seeing that I am a poor man, and lightly esteemed?'),
(3, 9, 18, 23, 'And Saul’s servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be the king’s son-in-law, seeing that I am a poor man, and lightly esteemed?'),
(8, 9, 18, 23, 'And Saul’s servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be the king’s son in law, seeing that I am a poor man, and lightly esteemed?'),
(9, 9, 18, 23, 'And Saul’s servants spoke those words in the ears of David. And David said: ‘Seemeth it to you a light thing to be the king’s son-in-law, seeing that I am a poor man, and lightly esteemed?’'),
(6, 9, 18, 23, 'And Saul’s servants spoke those words in the ears of David. And David said, Is it a light thing in your eyes to be the king’s son-in-law, seeing that I am a poor man, and lightly esteemed?'),
(14, 9, 18, 23, 'And the servants of Saul speak in the ears of David these words, and David saith, ‘Is it a light thing in your eyes to be son-in-law to the king—and I a poor man, and lightly esteemed?’'),
(11, 9, 18, 23, 'And Saul’s servants will speak in the ears of David these words. And David will say, Was it light in your eyes to be son-in-law to the king, and I a poor man and lightly esteemed?'),
(13, 9, 18, 23, 'Saul’s servants spoke those words in the ears of David. David said, “Does it seems to you a light thing to be the king’s son-in-law, since I am a poor man, and lightly esteemed?”'),
(10, 9, 18, 23, 'Saul’s servants spoke those words in the ears of David. David said, “Does it seems to you a little thing to be the king’s son-in-law, since I am a poor man, and insignificant?”'),
(1, 9, 18, 23, 'But when Saul’s servants relayed these words to David, he replied, “Does it seem trivial in your sight to be the son-in-law of the king? I am a poor man and lightly esteemed.”'),
(5, 9, 18, 23, 'And the servants of Saul spoke all these words to the ears of David. And David said: “Does it seem a small matter to you, to be the son-in-law of the king? I am but a poor and unimportant man.”'),
(7, 9, 18, 23, 'And the servants of Saul spoke all these words in the ears of David. And David said: Doth it seem to you a small matter to be the king’s son in law? But I am a poor man, and of small ability.'),
(4, 9, 18, 24, 'And the servants of Saul told him, saying, On this manner spoke David.'),
(12, 9, 18, 24, 'And the servants of Saul told him, saying, On this manner spoke David.'),
(3, 9, 18, 24, 'And the servants of Saul told him, saying, On this manner spake David.'),
(8, 9, 18, 24, 'And the servants of Saul told him, saying, On this manner spake David.'),
(9, 9, 18, 24, 'And the servants of Saul told him, saying: ‘On this manner spoke David.’'),
(6, 9, 18, 24, 'And the servants of Saul told him, saying, On this manner did David speak.'),
(14, 9, 18, 24, 'And the servants of Saul declare to him, saying, ‘According to these words hath David spoken.’'),
(11, 9, 18, 24, 'And Saul’s servants will announce to him, saying, According to these words spake David.'),
(13, 9, 18, 24, 'The servants of Saul told him, saying, “David spoke like this.”'),
(10, 9, 18, 24, 'The servants of Saul told him, saying, “David spoke like this.”'),
(1, 9, 18, 24, 'And the servants told Saul what David had said.'),
(5, 9, 18, 24, 'And the servants reported to Saul, saying, “David has spoken words in this manner.”'),
(7, 9, 18, 24, 'And the servants of Saul told him, saying: Such words as these hath David spoken.'),
(4, 9, 18, 25, 'And Saul said, Thus shall you say to David, The king desires not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king’s enemies. But Saul thought to make David fall by the hand of the Philistines.'),
(12, 9, 18, 25, 'And Saul said, Thus shall ye say to David, The king desireth not any dower, but a hundred foreskins of the Philistines, to be avenged of the king’s enemies. But Saul thought to make David fall by the hand of the Philistines.'),
(3, 9, 18, 25, 'And Saul said, Thus shall ye say to David, The king desireth not any dowry, but a hundred foreskins of the Philistines, to be avenged of the king’s enemies. Now Saul thought to make David fall by the hand of the Philistines.'),
(8, 9, 18, 25, 'And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king’s enemies. Now Saul thought to make David fall by the hand of the Philistines.'),
(9, 9, 18, 25, 'And Saul said: ‘Thus shall ye say to David: The king desireth not any dowry, but a hundred foreskins of the Philistines, to be avenged of the king’s enemies.’ For Saul thought to make David fall by the hand of the Philistines.'),
(6, 9, 18, 25, 'And Saul said, Thus shall ye say to David: The king does not desire any dowry, but a hundred foreskins of the Philistines, to be avenged of the king’s enemies. But Saul thought to make David fall by the hand of the Philistines.'),
(14, 9, 18, 25, 'And Saul saith, ‘Thus do ye say to David, There is no delight to the king in dowry, but in a hundred foreskins of the Philistines—to be avenged on the enemies of the king;’ and Saul thought to cause David to fall by the hand of the Philistines.'),
(11, 9, 18, 25, 'And Saul will say, Thus shall ye say to David, No delight to the king in a dowry, but in a hundred uncircumcisions of the rovers to be avenged of the king’s enemies. And Saul purposed to cause David to fall into the hand of the rovers.'),
(13, 9, 18, 25, 'Saul said, “You shall tell David, ‘The king desires no dowry except one hundred foreskins of the Philistines, to be avenged of the king’s enemies.’” Now Saul thought to make David fall by the hand of the Philistines.'),
(10, 9, 18, 25, 'Saul said, “You shall tell David, ‘The king desires no dowry except one hundred foreskins of the Philistines, to be avenged of the king’s enemies.’” Now Saul thought to make David fall by the hand of the Philistines.'),
(1, 9, 18, 25, 'Saul replied, “Say to David, ‘The king desires no other dowry but a hundred Philistine foreskins as revenge on his enemies.’” But Saul intended to cause David’s death at the hands of the Philistines.'),
(5, 9, 18, 25, 'Then Saul said, “Speak in this way to David: The king does not have need of any dowry, but only one hundred foreskins from the Philistine men, so that he may be vindicated from the enemies of the king.” So did Saul think to deliver David into the hands of the Philistines.'),
(7, 9, 18, 25, 'And Saul said: Speak thus to David: The king desireth not any dowry, but only a hundred foreskins of the Philistines, to be avenged of the king’s enemies. Now Saul thought to deliver David into the hands of the Philistines.'),
(4, 9, 18, 26, 'And when his servants told David these words, it pleased David well to be the king’s son in law: and the days were not expired.'),
(12, 9, 18, 26, 'And when his servants told David these words, it pleased David well to be the king’s son-in-law: and the days had not expired.'),
(3, 9, 18, 26, 'And when his servants told David these words, it pleased David well to be the king’s son-in-law. And the days were not expired;'),
(8, 9, 18, 26, 'And when his servants told David these words, it pleased David well to be the king’s son in law. And the days were not expired;'),
(9, 9, 18, 26, 'And when his servants told David these words, it pleased David well to be the king’s son-in-law. And the days were not expired;'),
(6, 9, 18, 26, 'And his servants told David these words; and the thing was right in David’s sight to be the king’s son-in-law. And the days were not expired,'),
(14, 9, 18, 26, 'And his servants declare to David these words, and the thing is right in the eyes of David, to be son-in-law to the king; and the days have not been full,'),
(11, 9, 18, 26, 'And his servants will announce to David these words, and the word will be straight in David’s eyes, to be son-in-law to the king: and the days were not filled up.'),
(13, 9, 18, 26, 'When his servants told David these words, it pleased David well to be the king’s son-in-law. The days were not expired;'),
(10, 9, 18, 26, 'When his servants told David these words, it pleased David well to be the king’s son-in-law. The days were not expired;'),
(1, 9, 18, 26, 'When the servants reported these terms to David, he was pleased to become the king’s son-in-law. Before the wedding day arrived,'),
(5, 9, 18, 26, 'And when his servants had repeated to David the words that Saul had spoken, the word was pleasing in the eyes of David, so that he would become son-in-law of the king.'),
(7, 9, 18, 26, 'And when his servants had told David the words that Saul had said, the word was pleasing in the eyes of David to be the king’s son in law.'),
(4, 9, 18, 27, 'Why David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king’s son in law. And Saul gave him Michal his daughter to wife.'),
(12, 9, 18, 27, 'Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full number to the king, that he might be the king’s son-in-law. And Saul gave him Michal his daughter for a wife.'),
(3, 9, 18, 27, 'and David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full number to the king, that he might be the king’s son-in-law. And Saul gave him Michal his daughter to wife.'),
(8, 9, 18, 27, 'and David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king’s son in law. And Saul gave him Michal his daughter to wife.'),
(9, 9, 18, 27, 'and David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full number to the king, that he might be the king’s son-in-law. And Saul gave him Michal his daughter to wife.'),
(6, 9, 18, 27, 'when David arose and went, he and his men, and smote of the Philistines two hundred men; and David brought their foreskins, and they delivered them in full to the king, that he might be the king’s son-in-law. And Saul gave him Michal his daughter as wife.'),
(14, 9, 18, 27, 'and David riseth and goeth, he and his men, and smiteth among the Philistines two hundred men, and David bringeth in their foreskins, and they set them before the king, to be son-in-law to the king; and Saul giveth to him Michal his daughter for a wife.'),
(11, 9, 18, 27, 'And David will rise and will go, he and his men, and he will smite among the rovers two hundred men; and David will bring their uncircumcisions and they will complete them to the king, to be son-in-law to the king. And Saul will give to him Michal his daughter for wife.'),
(13, 9, 18, 27, 'and David arose and went, he and his men, and killed of the Philistines two hundred men; and David brought their foreskins, and they gave them in full number to the king, that he might be the king’s son-in-law. Saul gave him Michal his daughter as wife.'),
(10, 9, 18, 27, 'and David arose and went, he and his men, and killed of the Philistines one hundred men; and David brought their foreskins, and they gave them in full number to the king, that he might be the king’s son-in-law. Then Saul gave him Mikal his daughter as wife.'),
(1, 9, 18, 27, 'David and his men went out and killed two hundred Philistines. He brought their foreskins and presented them as payment in full to become the king’s son-in-law. Then Saul gave his daughter Michal to David in marriage.'),
(5, 9, 18, 27, 'And after a few days, David, rising up, went with the men who were under him, and he struck down two hundred men of the Philistines. And he brought their foreskins, and he counted them out for the king, so that he might be his son-in-law. And so, Saul gave to him his daughter Michal as wife.'),
(7, 9, 18, 27, 'And after a few days David rose up, and went with the men that were under him, and he slew of the Philistines two hundred men, and brought their foreskins and numbered them out to the king, that he might be his son in law. Saul therefore gave him Michol his daughter to wife.'),
(4, 9, 18, 28, 'And Saul saw and knew that the LORD was with David, and that Michal Saul’s daughter loved him.'),
(12, 9, 18, 28, 'And Saul saw and knew that the LORD was with David, and that Michal, Saul’s daughter, loved him.'),
(3, 9, 18, 28, 'And Saul saw and knew that Jehovah was with David; and Michal, Saul’s daughter, loved him.'),
(8, 9, 18, 28, 'And Saul saw and knew that the LORD was with David; and Michal Saul’s daughter loved him.'),
(9, 9, 18, 28, 'And Saul saw and knew that the LORD was with David; and Michal Saul’s daughter loved him.'),
(6, 9, 18, 28, 'And Saul saw and knew that Jehovah was with David; and Michal Saul’s daughter loved him.'),
(14, 9, 18, 28, 'And Saul seeth and knoweth that Jehovah is with David, and Michal daughter of Saul hath loved him,'),
(11, 9, 18, 28, 'And Saul will see and know that Jehovah is with David, and Michal, Saul’s daughter, loved him.'),
(13, 9, 18, 28, 'Saul saw and knew that Yahweh was with David; and Michal, Saul’s daughter, loved him.'),
(10, 9, 18, 28, 'And Saul saw and knew that the LORD was with David, and that all Israel loved him,'),
(1, 9, 18, 28, 'When Saul realized that the LORD was with David and that his daughter Michal loved David,'),
(5, 9, 18, 28, 'And Saul saw and understood that the Lord was with David. And Michal, the daughter of Saul, loved him.'),
(7, 9, 18, 28, 'And Saul saw, and understood that the Lord was with David. And Michol the daughter of Saul loved him.'),
(4, 9, 18, 29, 'And Saul was yet the more afraid of David; and Saul became David’s enemy continually.'),
(12, 9, 18, 29, 'And Saul was yet the more afraid of David; and Saul became David’s enemy continually.'),
(3, 9, 18, 29, 'And Saul was yet the more afraid of David; and Saul was David’s enemy continually.'),
(8, 9, 18, 29, 'And Saul was yet the more afraid of David; and Saul was David’s enemy continually.'),
(9, 9, 18, 29, 'And Saul was yet the more afraid of David; and Saul was David’s enemy continually.'),
(6, 9, 18, 29, 'And Saul was yet the more afraid of David; and Saul was David’s enemy continually.'),
(14, 9, 18, 29, 'and Saul addeth to be afraid of the presence of David yet; and Saul is an enemy with David all the days.'),
(11, 9, 18, 29, 'And Saul will add yet to be afraid from the face of David; and Saul will be an enemy with David all the days.'),
(13, 9, 18, 29, 'Saul was yet the more afraid of David; and Saul was David’s enemy continually.'),
(10, 9, 18, 29, 'then Saul was even more afraid of David. So Saul was David’s enemy continually.'),
(1, 9, 18, 29, 'he grew even more afraid of David. So from then on Saul was David’s enemy.'),
(5, 9, 18, 29, 'And Saul began to fear David all the more. And Saul became the enemy of David, every day.'),
(7, 9, 18, 29, 'And Saul began to fear David more: and Saul became David’s enemy continually.'),
(4, 9, 18, 30, 'Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.'),
(12, 9, 18, 30, 'Then the princes of the Philistines went forth: and it came to pass after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much esteemed.'),
(3, 9, 18, 30, 'Then the princes of the Philistines went forth: and it came to pass, as often as they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.'),
(8, 9, 18, 30, 'Then the princes of the Philistines went forth: and it came to pass, as often as they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.'),
(9, 9, 18, 30, 'Then the princes of the Philistines went forth; and it came to pass, as often as they went forth, that David prospered more than all the servants of Saul; so that his name was much set by.'),
(6, 9, 18, 30, 'And the princes of the Philistines went forth; and it came to pass, whenever they went forth, that David succeeded better than all the servants of Saul; and his name was much esteemed.'),
(14, 9, 18, 30, 'And the princes of the Philistines come out, and it cometh to pass from the time of their coming out, David hath acted more wisely than any of the servants of Saul, and his name is very precious.'),
(11, 9, 18, 30, 'And the chiefs of the rovers will go forth: and it will be whenever they went forth, David was prudent above all the servants of Saul: and his name will be very precious.'),
(13, 9, 18, 30, 'Then the princes of the Philistines went forth: and it happened, as often as they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was highly esteemed.'),
(10, 9, 18, 30, 'Then the leaders of the Philistines went forth: and it happened, as often as they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was highly esteemed.'),
(1, 9, 18, 30, 'Every time the Philistine commanders came out for battle, David was more successful than all of Saul’s officers, so that his name was highly esteemed.'),
(5, 9, 18, 30, 'And the leaders of the Philistines departed. And from the beginning of their departure, David conducted himself more prudently than all the servants of Saul, and his name became exceedingly celebrated.'),
(7, 9, 18, 30, 'And the princes of the Philistines went forth: and from the beginning of their going forth, David behaved himself more wisely than all the servants of Saul, and his name became very famous.'),
(4, 9, 19, 1, 'And Saul spoke to Jonathan his son, and to all his servants, that they should kill David.'),
(12, 9, 19, 1, 'And Saul spoke to Jonathan his son, and to all his servants, that they should kill David.'),
(3, 9, 19, 1, 'And Saul spake to Jonathan his son, and to all his servants, that they should slay David. But Jonathan, Saul’s son, delighted much in David.'),
(8, 9, 19, 1, 'And Saul spake to Jonathan his son, and to all his servants, that they should slay David. But Jonathan Saul’s son delighted much in David.'),
(9, 9, 19, 1, 'And Saul spoke to Jonathan his son, and to all his servants, that they should slay David; but Jonathan Saul’s son delighted much in David.'),
(6, 9, 19, 1, 'And Saul spoke to Jonathan his son, and to all his servants, that they should slay David.'),
(14, 9, 19, 1, 'And Saul speaketh unto Jonathan his son, and unto all his servants, to put David to death,'),
(11, 9, 19, 1, 'And Saul will speak to Jonathan his son, and to all his servants, to kill David. And Jonathan, Saul’s son, delighted in David greatly:'),
(13, 9, 19, 1, 'Saul spoke to Jonathan his son, and to all his servants, that they should kill David. But Jonathan, Saul’s son, delighted much in David.'),
(10, 9, 19, 1, 'Saul spoke to Jonathan his son, and to all his servants, that they should kill David. But Jonathan, Saul’s son, delighted much in David.'),
(1, 9, 19, 1, 'Then Saul ordered his son Jonathan and all his servants to kill David. But Jonathan delighted greatly in David,'),
(5, 9, 19, 1, 'Now Saul spoke to his son Jonathan, and to all his servants, so that they would kill David. But Jonathan, the son of Saul, loved David very much.'),
(7, 9, 19, 1, 'And Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan the son of Saul loved David exceedingly.'),
(4, 9, 19, 2, 'But Jonathan Saul’s son delighted much in David: and Jonathan told David, saying, Saul my father seeks to kill you: now therefore, I pray you, take heed to yourself until the morning, and abide in a secret place, and hide yourself:'),
(12, 9, 19, 2, 'But Jonathan, Saul’s son, delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now, therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself:'),
(3, 9, 19, 2, 'And Jonathan told David, saying, Saul my father seeketh to slay thee: now therefore, I pray thee, take heed to thyself in the morning, and abide in a secret place, and hide thyself:'),
(8, 9, 19, 2, 'And Jonathan told David, saying, Saul my father seeketh to slay thee: now therefore, I pray thee, take heed to thyself in the morning, and abide in a secret place, and hide thyself:'),
(9, 9, 19, 2, 'And Jonathan told David, saying: ‘Saul my father seeketh to slay thee; now therefore, I pray thee, take heed to thyself in the morning, and abide in a secret place, and hide thyself.'),
(6, 9, 19, 2, 'But Jonathan Saul’s son delighted much in David. And Jonathan told David, saying, Saul my father seeks to kill thee; and now, I pray thee, take heed to thyself in the morning, and abide in a secret place and hide thyself;'),
(14, 9, 19, 2, 'and Jonathan son of Saul delighted exceedingly in David, and Jonathan declareth to David, saying, ‘Saul my father is seeking to put thee to death, and, now, take heed, I pray thee, in the morning, and thou hast abode in a secret place, and been hidden,'),
(11, 9, 19, 2, 'And Jonathan will announce to David, saying, Saul my father is seeking to kill thee: and at this time, watch now, in the morning, and dwell in secret and hide.'),
(13, 9, 19, 2, 'Jonathan told David, saying, “Saul my father seeks to kill you. Now therefore, please take care of yourself in the morning, and live in a secret place, and hide yourself.'),
(10, 9, 19, 2, 'Jonathan told David, saying, “Saul my father seeks to kill you. Now therefore, please take care of yourself in the morning, and keep hidden in a secret place.'),
(1, 9, 19, 2, 'so he warned David, saying, “My father Saul intends to kill you. Be on your guard in the morning; find a secret place and hide there.'),
(5, 9, 19, 2, 'And Jonathan revealed it to David, saying: “Saul, my father, is seeking to kill you. Because of this, I ask you, take care for yourself in the morning. And you should conceal yourself and remain in hiding.'),
(7, 9, 19, 2, 'And Jonathan told David, saying: Saul my father seeketh to kill thee: wherefore look to thyself, I beseech thee, in the morning, and thou shalt abide in a secret place and shalt be hid.'),
(4, 9, 19, 3, 'And I will go out and stand beside my father in the field where you are, and I will commune with my father of you; and what I see, that I will tell you.'),
(12, 9, 19, 3, 'And I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and what I see, that I will tell thee.'),
(3, 9, 19, 3, 'and I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and if I see aught, I will tell thee.'),
(8, 9, 19, 3, 'and I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and if I see aught, I will tell thee.'),
(9, 9, 19, 3, 'And I will go out and stand beside my father in the field where thou art, and I will speak with my father of thee; and if I see aught, I will tell thee.’'),
(6, 9, 19, 3, 'and I will go out and stand beside my father in the field where thou art, and will speak of thee with my father: and see what it is, and tell thee.'),
(14, 9, 19, 3, 'and I—I go out, and have stood by the side of my father in the field where thou art, and I speak of thee unto my father, and have seen what is coming, and have declared to thee.’'),
(11, 9, 19, 3, 'And I will go forth and stand by the hand of my father in the field where thou art there, and I will speak of thee to my father; and what I shall see I will announce to thee.'),
(13, 9, 19, 3, 'I will go out and stand beside my father in the field where you are, and I will talk with my father about you; and if I see anything, I will tell you.”'),
(10, 9, 19, 3, 'I will go out and stand beside my father in the field where you are, and I will talk with my father about you; and if I see anything, I will tell you.”'),
(1, 9, 19, 3, 'I will go out and stand beside my father in the field where you are, so I can ask about you. And if I find out anything, I will tell you.”'),
(5, 9, 19, 3, 'Then I, going out, will be standing beside my father in the field, where you will be. And I will speak about you to my father. And whatever I see, I will report to you.”'),
(7, 9, 19, 3, 'And I will go out and stand beside my father in the field where thou art: and I will speak of thee to my father, and whatsoever I shall see, I will tell thee.'),
(4, 9, 19, 4, 'And Jonathan spoke good of David to Saul his father, and said to him, Let not the king sin against his servant, against David; because he has not sinned against you, and because his works have been to you-ward very good:'),
(12, 9, 19, 4, 'And Jonathan spoke good of David to Saul his father, and said to him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been toward thee very good:'),
(3, 9, 19, 4, 'And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:'),
(8, 9, 19, 4, 'And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:'),
(9, 9, 19, 4, 'And Jonathan spoke good of David unto Saul his father, and said unto him: ‘Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his work hath been very good towards thee;'),
(6, 9, 19, 4, 'And Jonathan spoke good of David to Saul his father, and said to him, Let not the king sin against his servant, against David, because he has not sinned against thee; for also what he did was very advantageous to thee;'),
(14, 9, 19, 4, 'And Jonathan speaketh good of David unto Saul his father, and saith unto him, ‘Let not the king sin against his servant, against David, because he hath not sinned against thee, and because his works for thee are very good;'),
(11, 9, 19, 4, 'And Jonathan will speak good of David to Saul his father, and he will say to him, The king will not sin against his servant against David, for he sinned not against thee, and because of his doing good to thee greatly:'),
(13, 9, 19, 4, 'Jonathan spoke good of David to Saul his father, and said to him, “Don’t let the king sin against his servant, against David; because he has not sinned against you, and because his works have been very good toward you;'),
(10, 9, 19, 4, 'Jonathan spoke good of David to Saul his father, and said to him, “Do not let the king sin against his servant, against David; because he has not sinned against you, and because his works have been very good toward you;'),
(1, 9, 19, 4, 'Then Jonathan spoke well of David to his father Saul and said to him, “The king should not sin against his servant David; he has not sinned against you. In fact, his actions have been highly beneficial to you.'),
(5, 9, 19, 4, 'Then Jonathan spoke good things about David to his father Saul. And he said to him: “You should not sin, O king, against your servant David. For he has not sinned against you, and his works toward you are very good.'),
(7, 9, 19, 4, 'And Jonathan spoke good things of David to Saul his father: and said to him: Sin not, O king, against thy servant, David, because he hath not sinned against thee, and his works are very good towards thee.'),
(4, 9, 19, 5, 'For he did put his life in his hand, and slew the Philistine, and the LORD worked a great salvation for all Israel: you saw it, and did rejoice: why then will you sin against innocent blood, to slay David without a cause?'),
(12, 9, 19, 5, 'For he put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and didst rejoice: Why then wilt thou sin against innocent blood, to slay David without a cause?'),
(3, 9, 19, 5, 'for he put his life in his hand, and smote the Philistine, and Jehovah wrought a great victory for all Israel: thou sawest it, and didst rejoice; wherefore then wilt thou sin against innocent blood, to slay David without a cause?'),
(8, 9, 19, 5, 'for he put his life in his hand, and smote the Philistine, and the LORD wrought a great victory for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?'),
(9, 9, 19, 5, 'for he put his life in his hand, and smote the Philistine, and the LORD wrought a great victory for all Israel; thou sawest it, and didst rejoice; wherefore then wilt thou sin against innocent blood, to slay David without a cause?’'),
(6, 9, 19, 5, 'for he put his life in hand, and smote the Philistine, and Jehovah wrought a great salvation for all Israel: thou didst see [it], and didst rejoice; why then wilt thou sin against innocent blood, in slaying David without cause?'),
(14, 9, 19, 5, 'yea, he putteth his life in his hand, and smiteth the Philistine, and Jehovah worketh a great salvation for all Israel; thou hast seen, and dost rejoice, and why dost thou sin against innocent blood, to put David to death for nought?’'),
(11, 9, 19, 5, 'And he put his soul in his hand and smote the rover, and Jehovah will make great salvation to all Israel: thou sawest and thou wilt rejoice; and wherefore wilt thou sin against innocent blood, to kill David gratuitously?'),
(13, 9, 19, 5, 'for he put his life in his hand, and struck the Philistine, and Yahweh worked a great victory for all Israel. You saw it, and rejoiced. Why then will you sin against innocent blood, to kill David without a cause?”'),
(10, 9, 19, 5, 'for he put his life in his hand, and struck the Philistine, and the LORD worked a great victory for all Israel. You saw it, and rejoiced. Why then will you sin against innocent blood, to kill David without a cause?”'),
(1, 9, 19, 5, 'He took his life in his hands when he struck down the Philistine, and the LORD worked a great salvation for all Israel. You saw it and rejoiced, so why would you sin against innocent blood by killing David for no reason?”'),
(5, 9, 19, 5, 'And he took his life in his own hand, and struck down the Philistine. And the Lord wrought a great salvation for all of Israel. You saw it, and you rejoiced. Why then would you sin against innocent blood by killing David, who is without guilt?”'),
(7, 9, 19, 5, 'And he put his life in his hand, and slew the Philistine, and the Lord wrought great salvation for all Israel. Thou sawest it and didst rejoice. Why therefore wilt thou sin against innocent blood by killing David, who is without fault?'),
(4, 9, 19, 6, 'And Saul listened to the voice of Jonathan: and Saul swore, As the LORD lives, he shall not be slain.'),
(12, 9, 19, 6, 'And Saul hearkened to the voice of Jonathan: and Saul swore, As the LORD liveth, he shall not be slain.'),
(3, 9, 19, 6, 'And Saul hearkened unto the voice of Jonathan: and Saul sware, As Jehovah liveth, he shall not be put to death.'),
(8, 9, 19, 6, 'And Saul hearkened unto the voice of Jonathan: and Saul sware, As the LORD liveth, he shall not be put to death.'),
(9, 9, 19, 6, 'And Saul hearkened unto the voice of Jonathan; and Saul swore: ‘As the LORD liveth, he shall not be put to death.’'),
(6, 9, 19, 6, 'And Saul hearkened to the voice of Jonathan, and Saul swore, [As] Jehovah liveth, he shall not be put to death!'),
(14, 9, 19, 6, 'And Saul hearkeneth to the voice of Jonathan, and Saul sweareth, ‘Jehovah liveth—he doth not die.’'),
(11, 9, 19, 6, 'And Saul will hear to the voice of Jonathan; and Saul will swear, Jehovah lives if he shall die.'),
(13, 9, 19, 6, 'Saul listened to the voice of Jonathan: and Saul swore, “As Yahweh lives, he shall not be put to death.”'),
(10, 9, 19, 6, 'Saul listened to the voice of Jonathan: and Saul swore, “As the LORD lives, he shall not be put to death.”'),
(1, 9, 19, 6, 'Saul listened to the voice of Jonathan and swore an oath: “As surely as the LORD lives, David will not be put to death.”'),
(5, 9, 19, 6, 'And when Saul had heard this, being pleased by the voice of Jonathan, he swore, “As the Lord lives, he shall not be killed.”'),
(7, 9, 19, 6, 'And when Saul heard this he was appeased with the words of Jonathan, and swore: As the Lord liveth he shall not be slain.'),
(4, 9, 19, 7, 'And Jonathan called David, and Jonathan showed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.'),
(12, 9, 19, 7, 'And Jonathan called David, and Jonathan showed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.'),
(3, 9, 19, 7, 'And Jonathan called David, and Jonathan showed him all those things. And Jonathan brought David to Saul, and he was in his presence, as beforetime.'),
(8, 9, 19, 7, 'And Jonathan called David, and Jonathan shewed him all those things. And Jonathan brought David to Saul, and he was in his presence, as beforetime.'),
(9, 9, 19, 7, 'And Jonathan called David, and Jonathan told him all those things. And Jonathan brought David to Saul, and he was in his presence, as beforetime.'),
(6, 9, 19, 7, 'Then Jonathan called David, and Jonathan declared to him all those things. And Jonathan brought David to Saul, and he was in his presence as previously.'),
(14, 9, 19, 7, 'And Jonathan calleth for David, and Jonathan declareth to him all these words, and Jonathan bringeth in David unto Saul, and he is before him as heretofore.'),
(11, 9, 19, 7, 'And Jonathan will call for David, and Jonathan will announce to him all these words. And Jonathan will bring in David to Saul, and he will be before him as yesterday the third day.'),
(13, 9, 19, 7, 'Jonathan called David, and Jonathan showed him all those things. Jonathan brought David to Saul, and he was in his presence, as before.'),
(10, 9, 19, 7, 'Jonathan called David, and Jonathan showed him all those things. Jonathan brought David to Saul, and he was in his presence, as before.'),
(1, 9, 19, 7, 'So Jonathan summoned David and told him all these things. Then Jonathan brought David to Saul, and David was with Saul as before.'),
(5, 9, 19, 7, 'And so Jonathan called David, and he revealed to him all of these words. And Jonathan led in David to Saul, and he was before him, just as he had been yesterday and the day before.'),
(7, 9, 19, 7, 'Then Jonathan called David and told him all these words: and Jonathan brought in David to Saul, and he was before him, as he had been yesterday and the day before.'),
(4, 9, 19, 8, 'And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled from him.'),
(12, 9, 19, 8, 'And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled from him.'),
(3, 9, 19, 8, 'And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled before him.'),
(8, 9, 19, 8, 'And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled before him.'),
(9, 9, 19, 8, 'And there was war again; and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled before him.'),
(6, 9, 19, 8, 'And there was war again; and David went forth and fought with the Philistines, and smote them with a great slaughter; and they fled before him.'),
(14, 9, 19, 8, 'And there addeth to be war, and David goeth out and fighteth against the Philistines, and smiteth among them—a great smiting, and they flee from his face.'),
(11, 9, 19, 8, 'And there will add to be war: and David will go forth and fight against the rovers, and will strike among them a great blow, and they will flee from his face.'),
(13, 9, 19, 8, 'There was war again. David went out, and fought with the Philistines, and killed them with a great slaughter; and they fled before him.'),
(10, 9, 19, 8, 'There was war again. David went out, and fought with the Philistines, and killed them with a great slaughter; and they fled before him.'),
(1, 9, 19, 8, 'When war broke out again, David went out and fought the Philistines and struck them with such a mighty blow that they fled before him.'),
(5, 9, 19, 8, 'Then the war was stirred up again. And David went out and fought against the Philistines. And he struck them down with a great slaughter. And they fled from his face.'),
(7, 9, 19, 8, 'And the war began again, and David went out and fought against the Philistines, and defeated them with a great slaughter, and they fled from his face.'),
(4, 9, 19, 9, 'And the evil spirit from the LORD was on Saul, as he sat in his house with his javelin in his hand: and David played with his hand.'),
(12, 9, 19, 9, 'And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.'),
(3, 9, 19, 9, 'And an evil spirit from Jehovah was upon Saul, as he sat in his house with his spear in his hand; and David was playing with his hand.'),
(8, 9, 19, 9, 'And an evil spirit from the LORD was upon Saul as he sat in his house with his spear in his hand; and David played with his hand.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 9, 19, 9, 'And an evil spirit from the LORD was upon Saul, as he sat in his house with his spear in his hand; and David was playing with his hand.'),
(6, 9, 19, 9, 'And an evil spirit from Jehovah was upon Saul. And he sat in his house with his spear in his hand; and David played with his hand.'),
(14, 9, 19, 9, 'And a spirit of sadness from Jehovah is unto Saul, and he is sitting in his house, and his javelin in his hand, and David is playing with the hand,'),
(11, 9, 19, 9, 'And the evil spirit of Jehovah will be upon Saul, and he will sit in his house, and his spear in his hand: and David playing with his hand.'),
(13, 9, 19, 9, 'An evil spirit from Yahweh was on Saul, as he sat in his house with his spear in his hand; and David was playing with his hand.'),
(10, 9, 19, 9, 'An evil spirit from the LORD was on Saul, as he sat in his house with his spear in his hand; and David was playing with his hand.'),
(1, 9, 19, 9, 'But as Saul was sitting in his house with his spear in his hand, a spirit of distress from the LORD came upon him. While David was playing the harp,'),
(5, 9, 19, 9, 'And the evil spirit from the Lord came to Saul, who was sitting in his house and holding a lance. And David was playing music with his hand.'),
(7, 9, 19, 9, 'And the evil spirit from the Lord came upon Saul, and he sat in his house, and held a spear in his hand: and David played with his hand.'),
(4, 9, 19, 10, 'And Saul sought to smite David even to the wall with the javelin: but he slipped away out of Saul’s presence, and he smote the javelin into the wall: and David fled, and escaped that night.'),
(12, 9, 19, 10, 'And Saul sought to smite David even to the wall with the javelin; but he slipped away from Saul’s presence, and he smote the javelin into the wall: and David fled, and escaped that night.'),
(3, 9, 19, 10, 'And Saul sought to smite David even to the wall with the spear; but he slipped away out of Saul’s presence, and he smote the spear into the wall: and David fled, and escaped that night.'),
(8, 9, 19, 10, 'And Saul sought to smite David even to the wall with the spear; but he slipped away out of Saul’s presence, and he smote the spear into the wall: and David fled, and escaped that night.'),
(9, 9, 19, 10, 'And Saul sought to smite David even to the wall with the spear; but he slipped away out of Saul’s presence, and he smote the spear into the wall; and David fled, and escaped that night.'),
(6, 9, 19, 10, 'And Saul sought to smite David and the wall with the spear; but he slipped away out of Saul’s presence, and he smote the spear into the wall. And David fled, and escaped that night.'),
(14, 9, 19, 10, 'and Saul seeketh to smite with the javelin through David, and through the wall, and he freeth himself from the presence of Saul, and he smiteth the javelin through the wall; and David hath fled and escapeth during that night.'),
(11, 9, 19, 10, 'And Saul will seek to strike the spear into David and even into the wall: and he will slip away from the face of Saul, and he will strike the spear into the wall: and David fled, and he will escape in that night.'),
(13, 9, 19, 10, 'Saul sought to pin David even to the wall with the spear; but he slipped away out of Saul’s presence, and he stuck the spear into the wall. David fled, and escaped that night.'),
(10, 9, 19, 10, 'Saul sought to pin David even to the wall with the spear; but he slipped away out of Saul’s presence, and he stuck the spear into the wall. David fled, and escaped that night.'),
(1, 9, 19, 10, 'Saul tried to pin him to the wall with his spear. But David eluded him and the spear struck the wall. And David fled and escaped that night.'),
(5, 9, 19, 10, 'And Saul attempted to fix David to the wall with the lance. But David turned aside from the face of Saul. And the lance failed to wound him, and it became fixed in the wall. And David fled, and so he was saved that night.'),
(7, 9, 19, 10, 'And Saul endeavoured to nail David to the wall with his spear. And David slipt away out of the presence of Saul: and the spear missed him, and was fastened in the wall, and David fled and escaped that night.'),
(4, 9, 19, 11, 'Saul also sent messengers to David’s house, to watch him, and to slay him in the morning: and Michal David’s wife told him, saying, If you save not your life to night, to morrow you shall be slain.'),
(12, 9, 19, 11, 'Saul also sent messengers to David’s house, to watch him, and to slay him in the morning: and Michal, David’s wife, told him, saying, If thou dost not save thy life to-night, to-morrow thou wilt be slain.'),
(3, 9, 19, 11, 'And Saul sent messengers unto David’s house, to watch him, and to slay him in the morning: and Michal, David’s wife, told him, saying, If thou save not thy life to-night, to-morrow thou wilt be slain.'),
(8, 9, 19, 11, 'And Saul sent messengers unto David’s house, to watch him, and to slay him in the morning: and Michal David’s wife told him, saying, If thou save not thy life to-night, tomorrow thou shalt be slain.'),
(9, 9, 19, 11, 'And Saul sent messengers unto David’s house, to watch him, and to slay him in the morning; and Michal David’s wife told him, saying: ‘If thou save not thy life to-night, to-morrow thou shalt be slain.’'),
(6, 9, 19, 11, 'And Saul sent messengers to David’s house, to watch him, and to slay him in the morning; and Michal David’s wife told him, saying, If thou save not thy life to-night, to-morrow thou wilt be put to death.'),
(14, 9, 19, 11, 'And Saul sendeth messengers unto the house of David to watch him, and to put him to death in the morning; and Michal his wife declareth to David, saying, ‘If thou art not delivering thy life to-night—tomorrow thou art put to death.’'),
(11, 9, 19, 11, 'And Saul will send messengers to the house of David to watch him, and to kill him in the morning: and Michel his wife will announce to David, saying, If thou save not thy soul this night, to-morrow thou diest.'),
(13, 9, 19, 11, 'Saul sent messengers to David’s house, to watch him, and to kill him in the morning. Michal, David’s wife, told him, saying, “If you don’t save your life tonight, tomorrow you will be killed.”'),
(10, 9, 19, 11, 'Saul sent messengers to David’s house, to watch him, and to kill him in the morning. Mikal, David’s wife, told him, saying, “If you do not save your life tonight, tomorrow you will be killed.”'),
(1, 9, 19, 11, 'Then Saul sent messengers to David’s house to watch him and kill him in the morning. But David’s wife Michal warned him, “If you do not run for your life tonight, tomorrow you will be dead!”'),
(5, 9, 19, 11, 'Therefore, Saul sent his guards to David’s house, so that they might watch for him, and so that he might be killed in the morning. And after Michal, his wife, had reported this to David, saying, “Unless you save yourself this night, tomorrow you will die,”'),
(7, 9, 19, 11, 'Saul therefore sent his guards to David’s house to watch him, that he might be killed in the morning. And when Michol David’s wife had told him this, saying: Unless thou save thyself this night, to morrow thou wilt die,'),
(4, 9, 19, 12, 'So Michal let David down through a window: and he went, and fled, and escaped.'),
(12, 9, 19, 12, 'So Michal let David down through a window: and he went, and fled, and escaped.'),
(3, 9, 19, 12, 'So Michal let David down through the window: and he went, and fled, and escaped.'),
(8, 9, 19, 12, 'So Michal let David down through the window: and he went, and fled, and escaped;'),
(9, 9, 19, 12, 'So Michal let David down through the window; and he went, and fled, and escaped.'),
(6, 9, 19, 12, 'And Michal let David down through a window; and he went, and fled and escaped.'),
(14, 9, 19, 12, 'And Michal causeth David to go down through the window, and he goeth on, and fleeth, and escapeth;'),
(11, 9, 19, 12, 'And Michal will let David down through the window: and he will go and flee, and escape.'),
(13, 9, 19, 12, 'So Michal let David down through the window. He went, fled, and escaped.'),
(10, 9, 19, 12, 'So Mikal let David down through the window. He went, fled, and escaped.'),
(1, 9, 19, 12, 'So Michal lowered David from the window, and he ran away and escaped.'),
(5, 9, 19, 12, 'she lowered him down through a window. Then he fled and went away, and he was saved.'),
(7, 9, 19, 12, 'She let him down through a window. And he went and fled away and escaped.'),
(4, 9, 19, 13, 'And Michal took an image, and laid it in the bed, and put a pillow of goats’ hair for his bolster, and covered it with a cloth.'),
(12, 9, 19, 13, 'And Michal took an image, and laid it in the bed, and put a pillow of goat’s hair for his bolster, and covered it with a cloth.'),
(3, 9, 19, 13, 'And Michal took the teraphim, and laid it in the bed, and put a pillow of goats’ hair at the head thereof, and covered it with the clothes.'),
(8, 9, 19, 13, 'And Michal took the teraphim, and laid it in the bed, and put a pillow of goats’ hair at the head thereof, and covered it with the clothes.'),
(9, 9, 19, 13, 'And Michal took the teraphim, and laid it in the bed, and put a quilt of goats’ hair at the head thereof, and covered it with a cloth.'),
(6, 9, 19, 13, 'And Michal took the image, and laid it in the bed, and put the net of goats’ [hair] at its head, and covered it with the coverlet.'),
(14, 9, 19, 13, 'and Michal taketh the teraphim, and layeth on the bed, and the mattress of goats’ hair she hath put for his pillows, and covereth with a garment.'),
(11, 9, 19, 13, 'And Michal will take a teraphim and put into the bed, and put a braiding of goat’s hair at its head, and will cover with a garment.'),
(13, 9, 19, 13, 'Michal took the teraphim, and laid it in the bed, and put a pillow of goats’ hair at its head, and covered it with the clothes.'),
(10, 9, 19, 13, 'Mikal took the teraphim, and laid it in the bed, and put a pillow of goats’ hair at its head, and covered it with the clothes.'),
(1, 9, 19, 13, 'Then Michal took a household idol and laid it in the bed, placed some goat hair on its head, and covered it with a garment.'),
(5, 9, 19, 13, 'Then Michal took a statue, and placed it on the bed. And she placed the pelt of a goat for the hair at its head. And she covered it with clothes.'),
(7, 9, 19, 13, 'And Michol took an image and laid it on the bed, and put a goat’s skin with the hair at the head of it, and covered it with clothes.'),
(4, 9, 19, 14, 'And when Saul sent messengers to take David, she said, He is sick.'),
(12, 9, 19, 14, 'And when Saul sent messengers to take David, she said, He is sick.'),
(3, 9, 19, 14, 'And when Saul sent messengers to take David, she said, He is sick.'),
(8, 9, 19, 14, 'And when Saul sent messengers to take David, she said, He is sick.'),
(9, 9, 19, 14, 'And when Saul sent messengers to take David, she said: ‘He is sick.’'),
(6, 9, 19, 14, 'And Saul sent messengers to take David, and she said, He is sick.'),
(14, 9, 19, 14, 'And Saul sendeth messengers to take David, and she saith, ‘He is sick.’'),
(11, 9, 19, 14, 'And Saul will send messengers to take David, and she will say, He sick.'),
(13, 9, 19, 14, 'When Saul sent messengers to take David, she said, “He is sick.”'),
(10, 9, 19, 14, 'When Saul sent messengers to take David, she said, “He is sick.”'),
(1, 9, 19, 14, 'When Saul sent the messengers to seize David, Michal said, “He is ill.”'),
(5, 9, 19, 14, 'And Saul sent attendants to seize David. And it was answered that he was sick.'),
(7, 9, 19, 14, 'And Saul sent officers to seize David: and it was answered that he was sick.'),
(4, 9, 19, 15, 'And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.'),
(12, 9, 19, 15, 'And Saul sent the messengers again to see David, saying, Bring him to me in the bed, that I may slay him.'),
(3, 9, 19, 15, 'And Saul sent the messengers to see David, saying, Bring him up to me in the bed, that I may slay him.'),
(8, 9, 19, 15, 'And Saul sent the messengers to see David, saying, Bring him up to me in the bed, that I may slay him.'),
(9, 9, 19, 15, 'And Saul sent the messengers to see David, saying: ‘Bring him up to me in the bed, that I may slay him.’'),
(6, 9, 19, 15, 'And Saul sent the messengers to see David, saying, Bring him up to me in the bed, that I may put him to death.'),
(14, 9, 19, 15, 'And Saul sendeth the messengers to see David, saying, ‘Bring him up in the bed unto me,’—to put him to death.'),
(11, 9, 19, 15, 'And Saul will send the messengers to see David, saying, Bring him up in his bed to me to kill him.'),
(13, 9, 19, 15, 'Saul sent the messengers to see David, saying, “Bring him up to me in the bed, that I may kill him.”'),
(10, 9, 19, 15, 'Saul sent the messengers to see David, saying, “Bring him up to me in the bed, that I may kill him.”'),
(1, 9, 19, 15, 'But Saul sent the messengers back to see David and told them, “Bring him up to me in his bed so I can kill him.”'),
(5, 9, 19, 15, 'And again, Saul sent messengers to see David, saying, “Bring him to me on the bed, so that he may be killed.”'),
(7, 9, 19, 15, 'And again Saul sent to see David, saying: Bring him to me in the bed, that he may be slain.'),
(4, 9, 19, 16, 'And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats’ hair for his bolster.'),
(12, 9, 19, 16, 'And when the messengers had come in, behold, there was an image in the bed, with a pillow of goat’s hair for his bolster.'),
(3, 9, 19, 16, 'And when the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ hair at the head thereof.'),
(8, 9, 19, 16, 'And when the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ hair at the head thereof.'),
(9, 9, 19, 16, 'And when the messengers came in, behold, the teraphim was in the bed, with the quilt of goats’ hair at the head thereof.'),
(6, 9, 19, 16, 'And the messengers came in, and behold, the image was in the bed, and the net of goats’ [hair] at its head.'),
(14, 9, 19, 16, 'And the messengers come in, and lo, the teraphim are on the bed, and the mattress of goats’ hair, for his pillows.'),
(11, 9, 19, 16, 'And the messengers will come in, and behold, the teraphim in the bed, and the braiding of goats hair at its head.'),
(13, 9, 19, 16, 'When the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ hair at its head.'),
(10, 9, 19, 16, 'When the messengers came in, look, the teraphim was in the bed, with the pillow of goats’ hair at its head.'),
(1, 9, 19, 16, 'And when the messengers entered, there was the idol in the bed with the goat hair on its head.'),
(5, 9, 19, 16, 'And when the messengers had arrived, they found a likeness on the bed, with a goat pelt at its head.'),
(7, 9, 19, 16, 'And when the messengers were come in, they found an image upon the bed, and a goat’s skin at its head.'),
(4, 9, 19, 17, 'And Saul said to Michal, Why have you deceived me so, and sent away my enemy, that he is escaped? And Michal answered Saul, He said to me, Let me go; why should I kill you?'),
(12, 9, 19, 17, 'And Saul said to Michal, Why hast thou deceived me so, and sent away my enemy, that he has escaped? And Michal answered Saul, He said to me, Let me go; why should I kill thee?'),
(3, 9, 19, 17, 'And Saul said unto Michal, Why hast thou deceived me thus, and let mine enemy go, so that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?'),
(8, 9, 19, 17, 'And Saul said unto Michal, Why hast thou deceived me thus, and let mine enemy go, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?'),
(9, 9, 19, 17, 'And Saul said unto Michal: ‘Why hast thou deceived me thus, and let mine enemy go, that he is escaped?’ And Michal answered Saul: ‘He said unto me: Let me go; why should I kill thee?’'),
(6, 9, 19, 17, 'Then Saul said to Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal said to Saul, He said to me, Let me go; why should I slay thee?'),
(14, 9, 19, 17, 'And Saul saith unto Michal, ‘Why thus hast thou deceived me—that thou dost send away mine enemy, and he is escaped?’ and Michal saith unto Saul, ‘He said unto me, Send me away: why do I put thee to death?’'),
(11, 9, 19, 17, 'And Saul will say to Michal, Wherefore didst thou deceive me thus? and wilt thou send away mine enemy and he will escape? And Michal will say to Saul, He said to me, Send me away; why shall I kill thee?'),
(13, 9, 19, 17, 'Saul said to Michal, “Why have you deceived me thus, and let my enemy go, so that he is escaped?” Michal answered Saul, “He said to me, ‘Let me go! Why should I kill you?’”'),
(10, 9, 19, 17, 'Saul said to Mikal, “Why have you deceived me thus, and let my enemy go, so that he is escaped?” Mikal answered Saul, “He said to me, ‘Let me go. Why should I kill you?’”'),
(1, 9, 19, 17, 'And Saul said to Michal, “Why did you deceive me like this? You sent my enemy away, and he has escaped!” Michal replied, “He said to me, ‘Help me get away, or I will kill you!’”'),
(5, 9, 19, 17, 'And Saul said to Michal, “Why have you deceived me in this way, and released my enemy, so that he may flee?” And Michal responded to Saul, “Because he said to me, ‘Release me, otherwise I will kill you.’ ”'),
(7, 9, 19, 17, 'And Saul said to Michol: Why hast thou deceived me so, and let my enemy go and flee away? And Michol answered Saul: Because he said to me: Let me go, or else I will kill thee.'),
(4, 9, 19, 18, 'So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelled in Naioth.'),
(12, 9, 19, 18, 'So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.'),
(3, 9, 19, 18, 'Now David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.'),
(8, 9, 19, 18, 'Now David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.'),
(9, 9, 19, 18, 'Now David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.'),
(6, 9, 19, 18, 'And David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.'),
(14, 9, 19, 18, 'And David hath fled, and is escaped, and cometh in unto Samuel to Ramath, and declareth to him all that Saul hath done to him, and he goeth, he and Samuel, and they dwell in Naioth.'),
(11, 9, 19, 18, 'And David fled, and he will escape and will come to Samuel at Ramah, and he will announce to him all that Saul did to him. And he went, and Samuel, and they dwelt in Naioth.'),
(13, 9, 19, 18, 'Now David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. He and Samuel went and lived in Naioth.'),
(10, 9, 19, 18, 'Now David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and lived in the dwellings.'),
(1, 9, 19, 18, 'So David ran away and escaped. And he went to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went to Naioth and stayed there.'),
(5, 9, 19, 18, 'Now David was saved by fleeing, and he went to Samuel in Ramah. And he reported to him all that Saul had done to him. And he and Samuel went away and stayed at Naioth.'),
(7, 9, 19, 18, 'But David fled and escaped, and came to Samuel in Ramatha, and told him all that Saul had done to him: and he and Samuel went and dwelt in Najoth.'),
(4, 9, 19, 19, 'And it was told Saul, saying, Behold, David is at Naioth in Ramah.'),
(12, 9, 19, 19, 'And it was told to Saul, saying, Behold, David is at Naioth in Ramah.'),
(3, 9, 19, 19, 'And it was told Saul, saying, Behold, David is at Naioth in Ramah.'),
(8, 9, 19, 19, 'And it was told Saul, saying, Behold, David is at Naioth in Ramah.'),
(9, 9, 19, 19, 'And it was told Saul, saying: ‘Behold, David is at Naioth in Ramah.’'),
(6, 9, 19, 19, 'And it was told Saul, saying, Behold, David is at Naioth by Ramah.'),
(14, 9, 19, 19, 'And it is declared to Saul, saying, ‘Lo, David is in Naioth in Ramah.’'),
(11, 9, 19, 19, 'And it will be announced to Saul, saying, Behold, David in Naioth in Ramah.'),
(13, 9, 19, 19, 'It was told Saul, saying, “Behold, David is at Naioth in Ramah.”'),
(10, 9, 19, 19, 'And it was told to Saul, saying, “Look, David is in the dwellings at Ramah.”'),
(1, 9, 19, 19, 'When Saul was told that David was at Naioth in Ramah,'),
(5, 9, 19, 19, 'Then it was reported to Saul by some, saying, “Behold, David is at Naioth, in Ramah.”'),
(7, 9, 19, 19, 'And it was told Saul by some, saying: Behold David is in Najoth in Ramatha.'),
(4, 9, 19, 20, 'And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God was on the messengers of Saul, and they also prophesied.'),
(12, 9, 19, 20, 'And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God was upon the messengers of Saul, and they also prophesied.'),
(3, 9, 19, 20, 'And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied.'),
(8, 9, 19, 20, 'And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the spirit of God came upon the messengers of Saul, and they also prophesied;'),
(9, 9, 19, 20, 'And Saul sent messengers to take David; and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the spirit of God came upon the messengers of Saul, and they also prophesied.'),
(6, 9, 19, 20, 'Then Saul sent messengers to take David; and they saw a company of prophets prophesying, and Samuel standing as president over them; and the Spirit of God came upon the messengers of Saul, and they also prophesied.'),
(14, 9, 19, 20, 'And Saul sendeth messengers to take David, and they see the assembly of the prophets prophesying, and Samuel standing, set over them, and the Spirit of God is on Saul’s messengers, and they prophesy—they also.'),
(11, 9, 19, 20, 'And Saul will send messengers to take David: and seeing the assembly of the prophets prophesying, and Samuel standing, being set up over them, and the spirit of God will be upon Saul’s messengers, and they will prophesy, also they.'),
(13, 9, 19, 20, 'Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came on the messengers of Saul, and they also prophesied.'),
(10, 9, 19, 20, 'And Saul sent messengers to capture David. But when they saw a company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied.'),
(1, 9, 19, 20, 'he sent messengers to seize him. But when they saw the group of prophets prophesying, with Samuel leading them, the Spirit of God came upon them, and Saul’s messengers also began to prophesy.'),
(5, 9, 19, 20, 'Therefore, Saul sent officers to seize David. And when they had seen a company of prophets prophesying, with Samuel presiding over them, the Spirit of the Lord also came to them, and they also began to prophesy.'),
(7, 9, 19, 20, 'So Saul sent officers to take David: and when they saw a company of prophets prophesying, and Samuel presiding over them, the spirit of the Lord came also upon them, and they likewise began to prophesy.'),
(4, 9, 19, 21, 'And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers again the third time, and they prophesied also.'),
(12, 9, 19, 21, 'And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers again the third time, and they prophesied also.'),
(3, 9, 19, 21, 'And when it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied.'),
(8, 9, 19, 21, 'And when it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied.'),
(9, 9, 19, 21, 'And when it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied.'),
(6, 9, 19, 21, 'And it was told Saul, and he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied.'),
(14, 9, 19, 21, 'And they declare it to Saul, and he sendeth other messengers, and they prophesy—they also; and Saul addeth and sendeth messengers a third time, and they prophesy—they also.'),
(11, 9, 19, 21, 'And they will announce to Saul, and he will send other messengers, and they will prophesy, also they. And Saul will add and will send messengers the third time, and they will prophesy, also they.'),
(13, 9, 19, 21, 'When it was told Saul, he sent other messengers, and they also prophesied. Saul sent messengers again the third time, and they also prophesied.'),
(10, 9, 19, 21, 'When it was told to Saul, he sent other messengers, and they also prophesied. Saul sent messengers again the third time, and they also prophesied.'),
(1, 9, 19, 21, 'When this was reported to Saul, he sent more messengers, but they began to prophesy as well. So Saul tried again and sent messengers a third time, and even they began to prophesy.'),
(5, 9, 19, 21, 'And when this was reported to Saul, he sent other messengers. But they also prophesied. And again, Saul sent messengers a third time. And they also prophesied. And Saul, being exceedingly angry,'),
(7, 9, 19, 21, 'And when this was told Saul, he sent other messengers: but they also prophesied. And again Saul sent messengers the third time: and they prophesied also. And Saul being exceedingly angry,'),
(4, 9, 19, 22, 'Then went he also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth in Ramah.'),
(12, 9, 19, 22, 'Then he went also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they are at Naioth in Ramah.'),
(3, 9, 19, 22, 'Then went he also to Ramah, and came to the great well that is in Secu: and he asked and said, Where are Samuel and David? And one said, Behold, they are at Naioth in Ramah.'),
(8, 9, 19, 22, 'Then went he also to Ramah, and came to the great well that is in Secu: and he asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth in Ramah.'),
(9, 9, 19, 22, 'Then went he also to Ramah, and came to the great cistern that is in Secu; and he asked and said: ‘Where are Samuel and David?’ And one said: ‘Behold, they are at Naioth in Ramah.’'),
(6, 9, 19, 22, 'Then went he also to Ramah, and came to the great well that is in Sechu; and he asked and said, Where are Samuel and David? And one said, Behold, at Naioth by Ramah.'),
(14, 9, 19, 22, 'And he goeth—he also—to Ramath, and cometh in unto the great well which is in Sechu, and asketh, and saith, ‘Where are Samuel and David?’ and one saith, ‘Lo, in Naioth in Ramah.’'),
(11, 9, 19, 22, 'And he also will go to Ramah, and he will come even to the great pit which is in Sechu: and he will ask and say, Where Samuel and David? And it will be said, Behold, in Naioth in Ramah.'),
(13, 9, 19, 22, 'Then went he also to Ramah, and came to the great well that is in Secu: and he asked, “Where are Samuel and David?” One said, “Behold, they are at Naioth in Ramah.”'),
(10, 9, 19, 22, 'And Saul became very angry, and he himself also went to Ramah, and came to the cistern of the threshing floor that is on the bare hill. And he asked, “Where are Samuel and David?” And one said, “Look, they are in the dwellings at Ramah.”'),
(1, 9, 19, 22, 'Finally, Saul himself left for Ramah and came to the large cistern at Secu, where he asked, “Where are Samuel and David?” “At Naioth in Ramah,” he was told.'),
(5, 9, 19, 22, 'also went to Ramah himself. And he went as far as the great cistern, which is in Socoh. And he inquired and said, “In which place are Samuel and David?” And it was told to him, “Behold, they are at Naioth, in Ramah.”'),
(7, 9, 19, 22, 'Went also himself to Ramatha, and came as far as the great cistern, which is in Socho, and he asked, and said: In what place are Samuel and David? And it was told him: Behold they axe in Najoth in Ramatha.'),
(4, 9, 19, 23, 'And he went thither to Naioth in Ramah: and the Spirit of God was on him also, and he went on, and prophesied, until he came to Naioth in Ramah.'),
(12, 9, 19, 23, 'And he went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.'),
(3, 9, 19, 23, 'And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.'),
(8, 9, 19, 23, 'And he went thither to Naioth in Ramah: and the spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.'),
(9, 9, 19, 23, 'And he went thither to Naioth in Ramah; and the spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.'),
(6, 9, 19, 23, 'And he went thither to Naioth by Ramah; and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth by Ramah.'),
(14, 9, 19, 23, 'And he goeth thither—unto Naioth in Ramah, and the Spirit of God is upon him—him also; and he goeth, going on, and he prophesieth till his coming in to Naioth in Ramah,'),
(11, 9, 19, 23, 'And he will go there to Naioth in Ramah: and the spirit of God will be upon him, him also, and going, he will go and prophesy even till his coming into Naioth in Ramah.'),
(13, 9, 19, 23, 'He went there to Naioth in Ramah. Then the Spirit of God came on him also, and he went on, and prophesied, until he came to Naioth in Ramah.'),
(10, 9, 19, 23, 'So he went there to the dwellings at Ramah. Then the Spirit of God came on him also, and he went on, and prophesied, until he came to the dwellings in Ramah.'),
(1, 9, 19, 23, 'So Saul went to Naioth in Ramah. But the Spirit of God came upon even Saul, and he walked along prophesying until he came to Naioth in Ramah.'),
(5, 9, 19, 23, 'And he went to Naioth, in Ramah, and the Spirit of the Lord came to him also. And he continued on, walking and prophesying, until he arrived at Naioth, in Ramah.'),
(7, 9, 19, 23, 'And he went to Najoth in Ramatha, and the spirit of the Lord came upon him also, and he went on, and prophesied till he came to Najoth in Ramatha.'),
(4, 9, 19, 24, 'And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Why they say, Is Saul also among the prophets?'),
(12, 9, 19, 24, 'And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?'),
(3, 9, 19, 24, 'And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?'),
(8, 9, 19, 24, 'And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?'),
(9, 9, 19, 24, 'And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say: ‘Is Saul also among the prophets?’'),
(6, 9, 19, 24, 'And he himself also stripped off his clothes, and prophesied, himself also, before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?'),
(14, 9, 19, 24, 'and he strippeth off—he also—his garments, and prophesieth—he also—before Samuel, and falleth down naked all that day and all the night; therefore they say, ‘Is Saul also among the prophets?’'),
(11, 9, 19, 24, 'And he will also strip off his garments and prophesy, he also, before Samuel; and he will fall naked all that day and all the night. For this they will say, Is Saul also among the prophets.'),
(13, 9, 19, 24, 'He also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Therefore they say, “Is Saul also among the prophets?”'),
(10, 9, 19, 24, 'He also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Therefore they say, “Is Saul also among the prophets?”'),
(1, 9, 19, 24, 'Then Saul stripped off his robes and also prophesied before Samuel. And he collapsed and lay naked all that day and night. That is why it is said, “Is Saul also among the prophets?”'),
(5, 9, 19, 24, 'And he also took off his garments, and he prophesied with the others before Samuel. And he fell down naked, throughout that day and night. From this, too, is derived the proverb, “Could Saul also be among the prophets?”'),
(7, 9, 19, 24, 'And he stripped himself also of his garments, and prophesied with the rest before Samuel, and lay down naked all that day and night. This gave occasion to a proverb: What! is Saul too among the prophets?'),
(4, 9, 20, 1, 'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is my iniquity? and what is my sin before your father, that he seeks my life?'),
(12, 9, 20, 1, 'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is my iniquity? and what is my sin before thy father, that he seeketh my life?'),
(3, 9, 20, 1, 'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?'),
(8, 9, 20, 1, 'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?'),
(9, 9, 20, 1, 'And David fled from Naioth in Ramah, and came and said before Jonathan: ‘What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?’'),
(6, 9, 20, 1, 'And David fled from Naioth by Ramah, and came and said before Jonathan, What have I done? what is mine iniquity, and what is my sin before thy father, that he seeks my life?'),
(14, 9, 20, 1, 'And David fleeth from Naioth in Ramah, and cometh, and saith before Jonathan, ‘What have I done? what is mine iniquity? and what my sin before thy father, that he is seeking my life?’'),
(11, 9, 20, 1, 'And David will flee from Naioth in Ramah, and he will come and say before Jonathan, What did I? and what mine iniquity? and what my sin before thy father that he seeks my soul?'),
(13, 9, 20, 1, 'David fled from Naioth in Ramah, and came and said before Jonathan, “What have I done? What is my iniquity? What is my sin before your father, that he seeks my life?”'),
(10, 9, 20, 1, 'Then David fled from the dwellings at Ramah, and came and said before Jonathan, “What have I done? What is my iniquity? What is my sin before your father, that he seeks my life?”'),
(1, 9, 20, 1, 'Then David fled from Naioth in Ramah. He came to Jonathan and asked, “What have I done? What is my iniquity? How have I sinned against your father, that he wants to take my life?”'),
(5, 9, 20, 1, 'Then David fled from Naioth, which is in Ramah, and he went and said before Jonathan: “What have I done? What is my iniquity, or what is my sin, against your father, so that he would seek my life?”'),
(7, 9, 20, 1, 'But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life?'),
(4, 9, 20, 2, 'And he said to him, God forbid; you shall not die: behold, my father will do nothing either great or small, but that he will show it me: and why should my father hide this thing from me? it is not so.'),
(12, 9, 20, 2, 'And he said to him, Far be it from thee; thou shalt not die: behold, my father will do nothing, either great or small, but that he will show it to me: and why should my father hide this thing from me? it is not so.'),
(3, 9, 20, 2, 'And he said unto him, Far from it; thou shalt not die: behold, my father doeth nothing either great or small, but that he discloseth it unto me; and why should my father hide this thing from me? it is not so.'),
(8, 9, 20, 2, 'And he said unto him, God forbid; thou shalt not die: behold, my father doeth nothing either great or small, but that he discloseth it unto me: and why should my father hide this thing from me? it is not so.'),
(9, 9, 20, 2, 'And he said unto him: ‘Far from it; thou shalt not die; behold, my father doeth nothing either great or small, but that he discloseth it unto me; and why should my father hide this thing from me? it is not so.’'),
(6, 9, 20, 2, 'And he said to him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, and not apprise me; and why should my father hide this thing from me? it is not so.'),
(14, 9, 20, 2, 'And he saith to him, ‘Far be it! thou dost not die; lo, my father doth not do anything great or small and doth not uncover mine ear; and wherefore doth my father hide from me this thing? this thing is not.’'),
(11, 9, 20, 2, 'And he will say to him, Far be it; thou shalt not die: behold, my father will not do a word great or a word small, and not disclose mine ear: and wherefore will my father hide from me this word? this is not.'),
(13, 9, 20, 2, 'He said to him, “Far from it; you shall not die. Behold, my father does nothing either great or small, but that he discloses it to me; and why should my father hide this thing from me? It is not so.”'),
(10, 9, 20, 2, 'He said to him, “Far from it; you shall not die. Look, my father does nothing either great or small, but that he discloses it to me; and why should my father hide this thing from me? It is not so.”'),
(1, 9, 20, 2, '“Far from it!” Jonathan replied. “You will not die. Indeed, my father does nothing, great or small, without telling me. So why would he hide this matter from me? This cannot be true!”'),
(5, 9, 20, 2, 'And he said to him: “May this not be! You shall not die. For my father will not do anything, great or small, without first revealing it to me. Therefore, has my father concealed this word solely from me? By no means shall this be!”'),
(7, 9, 20, 2, 'And he said to him: God forbid, thou shalt not die: for my father will do nothing great or little, without first telling me: hath then my father hid this word only from me? no, this shall not be.'),
(4, 9, 20, 3, 'And David swore moreover, and said, Your father certainly knows that I have found grace in your eyes; and he said, Let not Jonathan know this, lest he be grieved: but truly as the LORD lives, and as your soul lives, there is but a step between me and death.'),
(12, 9, 20, 3, 'And David swore moreover, and said, Thy father certainly knoweth that I have found grace in thy eyes; and he saith, Let not Jonathan know this, lest he should be grieved: But truly as the LORD liveth, and as thy soul liveth, there is but a step between me and death.'),
(3, 9, 20, 3, 'And David sware moreover, and said, Thy father knoweth well that I have found favor in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as Jehovah liveth, and as thy soul liveth, there is but a step between me and death.'),
(8, 9, 20, 3, 'And David sware moreover, and said, Thy father knoweth well that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the LORD liveth, and as thy soul liveth, there is but a step between me and death.'),
(9, 9, 20, 3, 'And David swore moreover, and said: ‘Thy father knoweth well that I have found favour in thine eyes; and he saith: Let not Jonathan know this, lest he be grieved; but truly as the LORD liveth, and as thy soul liveth, there is but a step between me and death.’'),
(6, 9, 20, 3, 'And David swore again and again, and said, Thy father certainly knows that I have found favour in thy sight: and he has thought, Jonathan shall not know this, lest he be grieved; but truly [as] Jehovah liveth, and [as] thy soul liveth, there is but a step between me and death.'),
(14, 9, 20, 3, 'And David sweareth again, and saith, ‘Thy father hath certainly known that I have found grace in thine eyes, and he saith, Let not Jonathan know this, lest he be grieved; and yet, Jehovah liveth, and thy soul liveth, but—as a step between me and death.’'),
(11, 9, 20, 3, 'And David will yet swear and say, Knowing, thy father knew that I found grace in thine eyes; and he will say, Jonathan shall not know this, lest he shall be grieved: but yet Jehovah lives and thy soul lives, for but a step between me and between death.'),
(13, 9, 20, 3, 'David swore moreover, and said, “Your father knows well that I have found favor in your eyes; and he says, ‘Don’t let Jonathan know this, lest he be grieved:’ but truly as Yahweh lives, and as your soul lives, there is but a step between me and death.”'),
(10, 9, 20, 3, 'And David answered and said, “Your father knows well that I have found favor in your eyes; and he says, ‘Do not let Jonathan know this, lest he be grieved:’ but truly as the LORD lives, and as your soul lives, there is but a step between me and death.”'),
(1, 9, 20, 3, 'But David again vowed, “Your father knows very well that I have found favor in your eyes, and he has said, ‘Jonathan must not know of this, or he will be grieved.’ As surely as the LORD lives and as you yourself live, there is but a step between me and death.”'),
(5, 9, 20, 3, 'And he swore again to David. And David said: “Your father certainly knows that I have found favor in your sight, and so he will say, ‘Let Jonathan not know this, lest he be saddened.’ So truly, as the Lord lives, and as your soul lives, there is only one step (if I may say it) separating me from death.”'),
(7, 9, 20, 3, 'And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death.'),
(4, 9, 20, 4, 'Then said Jonathan to David, Whatever your soul desires, I will even do it for you.'),
(12, 9, 20, 4, 'Then said Jonathan to David, Whatever thy soul desireth, I will even do it for thee.'),
(3, 9, 20, 4, 'Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.'),
(8, 9, 20, 4, 'Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.'),
(9, 9, 20, 4, 'Then said Jonathan unto David: ‘What doth thy soul desire, that I should do it for thee?’'),
(6, 9, 20, 4, 'And Jonathan said to David, What thy soul may say, I will even do it for thee.'),
(14, 9, 20, 4, 'And Jonathan saith to David, ‘What doth thy soul say?—and I do it for thee.’'),
(11, 9, 20, 4, 'And Jonathan will say to David, What thy soul will say, and I will do for thee.'),
(13, 9, 20, 4, 'Then Jonathan said to David, “Whatever your soul desires, I will even do it for you.”'),
(10, 9, 20, 4, 'Then Jonathan said to David, “Whatever your soul desires, I will even do it for you.”'),
(1, 9, 20, 4, 'Then Jonathan said to David, “Whatever you desire, I will do for you.”'),
(5, 9, 20, 4, 'And Jonathan said to David, “Whatever your soul will tell me, I will do for you.”'),
(7, 9, 20, 4, 'And Jonathan said to David: Whatsoever thy soul shall say to me, I will do for thee.'),
(4, 9, 20, 5, 'And David said to Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field to the third day at even.'),
(12, 9, 20, 5, 'And David said to Jonathan, Behold, to morrow is the new-moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field to the third day at evening.'),
(3, 9, 20, 5, 'And David said unto Jonathan, Behold, to-morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.'),
(8, 9, 20, 5, 'And David said unto Jonathan, Behold, tomorrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.'),
(9, 9, 20, 5, 'And David said unto Jonathan: ‘Behold, to-morrow is the new moon, when I should sit with the king to eat; so let me go, that I may hide myself in the field unto the third day at even.'),
(6, 9, 20, 5, 'And David said to Jonathan, Behold, to-morrow is new moon, and I should not fail to sit with the king at meat; but let me go, that I may hide myself in the field until the third evening.'),
(14, 9, 20, 5, 'And David saith unto Jonathan, ‘Lo, the new moon is to-morrow; and I do certainly sit with the king to eat; and thou hast sent me away, and I have been hidden in a field till the third evening;'),
(11, 9, 20, 5, 'And David will say to Jonathan, Behold, the new moon to-morrow, and I sitting, shall sit down with the king to eat: and thou sentest me away and I was hid in the field till the evening of the third.'),
(13, 9, 20, 5, 'David said to Jonathan, “Behold, tomorrow is the new moon, and I should not fail to dine with the king; but let me go, that I may hide myself in the field to the third day at evening.'),
(10, 9, 20, 5, 'So David said to Jonathan, “Look, tomorrow is the new moon, and I should not fail to sit with the king to eat. Instead, let me go so that I may hide myself in the field until evening.'),
(1, 9, 20, 5, 'So David told him, “Look, tomorrow is the New Moon, and I am supposed to dine with the king. Instead, let me go and hide in the field until the third evening from now.'),
(5, 9, 20, 5, 'Then David said to Jonathan: “Behold, tomorrow is the new moon, and I am accustomed to sit in a seat beside the king to eat. Therefore, permit me that I may be hidden in the field, until the evening of the third day.'),
(7, 9, 20, 5, 'And David said to Jonathan: Behold to morrow is the new moon, and I according to custom am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day.'),
(4, 9, 20, 6, 'If your father at all miss me, then say, David earnestly asked leave of me that he might run to Bethlehem his city: for there is a yearly sacrifice there for all the family.'),
(12, 9, 20, 6, 'If thy father shall at all miss me, then say, David earnestly asked leave of me, that he might run to Beth-lehem his city: for there is a yearly sacrifice there for all the family.'),
(3, 9, 20, 6, 'If thy father miss me at all, then say, David earnestly asked leave of me that he might run to Beth-lehem his city; for it is the yearly sacrifice there for all the family.'),
(8, 9, 20, 6, 'If thy father miss me at all, then say, David earnestly asked leave of me that he might run to Beth-lehem his city: for it is the yearly sacrifice there for all the family.'),
(9, 9, 20, 6, 'If thy father miss me at all, then say: David earnestly asked leave of me that he might run to Beth-lehem his city; for it is the yearly sacrifice there for all the family.'),
(6, 9, 20, 6, 'If thy father should actually miss me, then say, David earnestly asked leave of me that he might run to Bethlehem his city; for there is a yearly sacrifice there for all the family.'),
(14, 9, 20, 6, 'if thy father at all look after me, and thou hast said, David asked earnestly of me to run to Beth-Lehem his city, for a sacrifice of the days is there for all the family.'),
(11, 9, 20, 6, 'If reviewing, thy father shall review me, and thou saidst, Asking, David asked of me to run to the House of Bread, his city; for a sacrifice of days there to all the family.'),
(13, 9, 20, 6, 'If your father miss me at all, then say, ‘David earnestly asked leave of me that he might run to Bethlehem his city; for it is the yearly sacrifice there for all the family.’'),
(10, 9, 20, 6, 'If your father missed me at all, then say, ‘David urgently requested of me that he might run to Bethlehem his city, for it is the yearly sacrifice there for all the family.’'),
(1, 9, 20, 6, 'If your father misses me at all, tell him, ‘David urgently requested my permission to hurry to Bethlehem, his hometown, because there is an annual sacrifice for his whole clan.’'),
(5, 9, 20, 6, 'If your father, looking around, will seek me, you shall respond to him: ‘David asked me if he may hurry to Bethlehem, his own city. For there are solemn sacrifices in that place for all of his tribe together.’'),
(7, 9, 20, 6, 'If thy father look and inquire for me, thou shalt answer him: David asked me that he might run to Bethlehem his own city: because there are solemn sacrifices there for all his tribe.'),
(4, 9, 20, 7, 'If he say thus, It is well; your servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.'),
(12, 9, 20, 7, 'If he shall say thus, It is well; thy servant will have peace: but if he shall be very wroth, then be sure that evil is determined by him.'),
(3, 9, 20, 7, 'If he say thus, It is well; thy servant shall have peace: but if he be wroth, then know that evil is determined by him.'),
(8, 9, 20, 7, 'If he say thus, It is well; thy servant shall have peace: but if he be wroth, then know that evil is determined by him.'),
(9, 9, 20, 7, 'If he say thus: It is well; thy servant shall have peace; but if he be wroth, then know that evil is determined by him.'),
(6, 9, 20, 7, 'If he say thus, It is well,—thy servant shall have peace; but if he be very wroth, be sure that evil is determined by him.'),
(14, 9, 20, 7, 'If thus he say: Good; peace is for thy servant; and if it be very displeasing to him—know that the evil hath been determined by him;'),
(11, 9, 20, 7, 'If thus he shall say, Good; peace to thy servant; and if kindling, it shall kindle to him, know that evil was finished with him.'),
(13, 9, 20, 7, 'If he says, ‘It is well;’ your servant shall have peace: but if he be angry, then know that evil is determined by him.'),
(10, 9, 20, 7, 'If he says, ‘It is well;’ your servant shall have peace: but if he be angry, then know that evil is determined by him.'),
(1, 9, 20, 7, 'If he says, ‘Good,’ then your servant is safe, but if he is enraged, you will know he has evil intentions.'),
(5, 9, 20, 7, 'If he will say, ‘It is well,’ then your servant will have peace. But if he will be angry, know that his malice has reached its height.'),
(7, 9, 20, 7, 'If he shall say, It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height.'),
(4, 9, 20, 8, 'Therefore you shall deal kindly with your servant; for you have brought your servant into a covenant of the LORD with you: notwithstanding, if there be in me iniquity, slay me yourself; for why should you bring me to your father?'),
(12, 9, 20, 8, 'Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: notwithstanding, if there is in me iniquity, slay me thyself; for why shouldst thou bring me to thy father?'),
(3, 9, 20, 8, 'Therefore deal kindly with thy servant; for thou hast brought thy servant into a covenant of Jehovah with thee: but if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?'),
(8, 9, 20, 8, 'Therefore deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: but if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?'),
(9, 9, 20, 8, 'Therefore deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee; but if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?’'),
(6, 9, 20, 8, 'Deal kindly then with thy servant; for thou hast brought thy servant into a covenant of Jehovah with thee; but if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?'),
(14, 9, 20, 8, 'and thou hast done kindness, to thy servant, for into a covenant of Jehovah thou hast brought thy servant with thee;—and if there is in me iniquity, put thou me to death; and unto thy father, why is this—thou dost bring me in?’'),
(11, 9, 20, 8, 'And do thou mercy with thy servant; for into a covenant of Jehovah thou didst bring thy servant with thee: and if there is iniquity in me, do thou kill me; and wherefore wilt thou bring me even to thy father?'),
(13, 9, 20, 8, 'Therefore deal kindly with your servant; for you have brought your servant into a covenant of Yahweh with you: but if there is iniquity in me, kill me yourself; for why should you bring me to your father?”'),
(10, 9, 20, 8, 'Therefore deal kindly with your servant; for you have brought your servant into a covenant of the LORD with you: but if there is iniquity in me, kill me yourself; for why should you bring me to your father?”'),
(1, 9, 20, 8, 'Therefore show kindness to your servant, for you have brought me into a covenant with you before the LORD. If there is iniquity in me, then kill me yourself; why should you bring me to your father?”'),
(5, 9, 20, 8, 'Therefore, show mercy to your servant. For you have brought me, your servant, into a covenant of the Lord with you. But if there is any iniquity in me, you may kill me, and you shall not lead me in to your father.”'),
(7, 9, 20, 8, 'Deal mercifully then with thy servant: for thou hast brought me thy servant into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father.'),
(4, 9, 20, 9, 'And Jonathan said, Far be it from you: for if I knew certainly that evil were determined by my father to come on you, then would not I tell it you?'),
(12, 9, 20, 9, 'And Jonathan said, Far be it from thee: for if I knew certainly that evil is determined by my father to come upon thee, then would not I tell it thee?'),
(3, 9, 20, 9, 'And Jonathan said, Far be it from thee; for if I should at all know that evil were determined by my father to come upon thee, then would not I tell it thee?'),
(8, 9, 20, 9, 'And Jonathan said, Far be it from thee: for if I should at all know that evil were determined by my father to come upon thee, then would not I tell it thee?'),
(9, 9, 20, 9, 'And Jonathan said: ‘Far be it from thee; for if I should at all know that evil were determined by my father to come upon thee, then would not I tell it thee?'),
(6, 9, 20, 9, 'And Jonathan said, Far be it from thee; for, if I knew with certainty that evil were determined by my father to come upon thee, would I not tell it thee?'),
(14, 9, 20, 9, 'And Jonathan saith, ‘Far be it from thee! for I certainly do not know that the evil hath been determined by my father to come upon thee, and I do not declare it to thee.’'),
(11, 9, 20, 9, 'And Jonathan will say, Far be it to thee: that if knowing, I shall know that evil was finished with my father to come upon thee, shall I not announce it to thee?'),
(13, 9, 20, 9, 'Jonathan said, “Far be it from you; for if I should at all know that evil were determined by my father to come on you, then wouldn’t I tell you that?”'),
(10, 9, 20, 9, 'Jonathan said, “Far be it from you; for if I should at all know that evil were determined by my father to come on you, then wouldn’t I tell you that?”'),
(1, 9, 20, 9, '“Never!” Jonathan replied. “If I ever found out that my father had evil intentions against you, would I not tell you?”'),
(5, 9, 20, 9, 'And Jonathan said: “May this be far from you. For certainly, if I ever realized that any wickedness was determined by my father against you, I would not be able to do anything other than report it to you.”'),
(7, 9, 20, 9, 'And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee.'),
(4, 9, 20, 10, 'Then said David to Jonathan, Who shall tell me? or what if your father answer you roughly?'),
(12, 9, 20, 10, 'Then said David to Jonathan, Who shall tell me? or what if thy father shall answer thee roughly?'),
(3, 9, 20, 10, 'Then said David to Jonathan, Who shall tell me if perchance thy father answer thee roughly?'),
(8, 9, 20, 10, 'Then said David to Jonathan, Who shall tell me if perchance thy father answer thee roughly?'),
(9, 9, 20, 10, 'Then said David to Jonathan: ‘Who shall tell me if perchance thy father answer thee roughly?’'),
(6, 9, 20, 10, 'Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?'),
(14, 9, 20, 10, 'And David saith unto Jonathan, ‘Who doth declare to me? or what if thy father doth answer thee sharply?’'),
(11, 9, 20, 10, 'And David will say to Jonathan, Who shall announce to me? or what if thy father shall answer thee harshly?'),
(13, 9, 20, 10, 'Then David said to Jonathan, “Who shall tell me if perchance your father answers you roughly?”'),
(10, 9, 20, 10, 'Then David said to Jonathan, “Who shall tell me if your father answers you roughly?”'),
(1, 9, 20, 10, 'Then David asked Jonathan, “Who will tell me if your father answers you harshly?”'),
(5, 9, 20, 10, 'And David responded to Jonathan, “Who will repeat it to me, if your father may perhaps answer you harshly about me?”'),
(7, 9, 20, 10, 'And David answered Jonathan: Who shall bring me word, if thy father should answer thee harshly concerning me?'),
(4, 9, 20, 11, 'And Jonathan said to David, Come, and let us go out into the field. And they went out both of them into the field.'),
(12, 9, 20, 11, 'And Jonathan said to David, Come, and let us go out into the field. And they went out both of them into the field.'),
(3, 9, 20, 11, 'And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.'),
(8, 9, 20, 11, 'And Jonathan said unto David, Come and let us go out into the field. And they went out both of them into the field.'),
(9, 9, 20, 11, 'And Jonathan said unto David: ‘Come and let us go out into the field.’ And they went out both of them into the field.'),
(6, 9, 20, 11, 'And Jonathan said to David, Come and let us go out into the field. And they went out both of them into the field.'),
(14, 9, 20, 11, 'And Jonathan saith unto David, ‘Come, and we go out into the field;’ and they go out both of them into the field.'),
(11, 9, 20, 11, 'And Jonathan will say to David, Come, and we will go forth to the field. And they two went forth to the field.'),
(13, 9, 20, 11, 'Jonathan said to David, “Come, and let us go out into the field.” They both went out into the field.'),
(10, 9, 20, 11, 'Jonathan said to David, “Come, and let us go out into the field.” They both went out into the field.'),
(1, 9, 20, 11, '“Come,” he replied, “let us go out to the field.” So the two of them went out into the field,'),
(5, 9, 20, 11, 'And Jonathan said to David, “Come, and let us go out into the field.” And when they both had gone out into the field,'),
(7, 9, 20, 11, 'And Jonathan said to David: Come and let us go out into the field. And when they were both of them gone out into the field,'),
(4, 9, 20, 12, 'And Jonathan said to David, O LORD God of Israel, when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not to you, and show it you;'),
(12, 9, 20, 12, 'And Jonathan said to David, O LORD God of Israel, when I have sounded my father about to-morrow any time, or the third day, and behold, if there be good towards David, and I then send not to thee, and show it thee;'),
(3, 9, 20, 12, 'And Jonathan said unto David, Jehovah, the God of Israel, be witness: when I have sounded my father about this time to-morrow, or the third day, behold, if there be good toward David, shall I not then send unto thee, and disclose it unto thee?'),
(8, 9, 20, 12, 'And Jonathan said unto David, The LORD, the God of Israel, be witness; when I have sounded my father about this time tomorrow, or the third day, behold, if there be good toward David, shall I not then send unto thee, and disclose it unto thee?'),
(9, 9, 20, 12, 'And Jonathan said unto David: ‘The LORD, the God of Israel—when I have sounded my father about this time to-morrow, or the third day, behold, if there be good toward David, shall I not then send unto thee, and disclose it unto thee?'),
(6, 9, 20, 12, 'And Jonathan said to David, Jehovah, God of Israel, when I sound my father about this time to-morrow, [or] the next day, and behold, there be good toward David, and I then send not to thee, and apprise thee of it,'),
(14, 9, 20, 12, 'And Jonathan saith unto David, ‘Jehovah, God of Israel—when I search my father, about this time to-morrow or the third day, and lo, good is towards David, and I do not then send unto thee, and have uncovered thine ear—'),
(11, 9, 20, 12, 'And Jonathan will say to David, Jehovah, God of Israel when I shall search out my father about this time to-morrow, the third day, and behold, good to David, and I shall not then send to thee, and uncover thine ear.'),
(13, 9, 20, 12, 'Jonathan said to David, “By Yahweh, the God of Israel, when I have sounded my father about this time tomorrow, or the third day, behold, if there is good toward David, shall I not then send to you, and disclose it to you?'),
(10, 9, 20, 12, 'Jonathan said to David, “The LORD, the God of Israel, is witness. When I have studied my father, about this time tomorrow, or the third day, look, if there is good toward David, shall I not then send to you, and disclose it to you?'),
(1, 9, 20, 12, 'and Jonathan said, “By the LORD, the God of Israel, I will sound out my father by this time tomorrow or the next day. If he is favorable toward you, will I not send for you and tell you?'),
(5, 9, 20, 12, 'Jonathan said before David: “O Lord, God of Israel, if I will discover a decision by my father, tomorrow, or the day after, and if there will be anything good concerning David, and yet I do not immediately send to you and make it known to you,'),
(7, 9, 20, 12, 'Jonathan said to David: O Lord God of Israel, if I shall discover my father’s mind, to morrow or the day after, and there be any thing good for David, and I send not immediately to thee, and make it known to thee,'),
(4, 9, 20, 13, 'The LORD do so and much more to Jonathan: but if it please my father to do you evil, then I will show it you, and send you away, that you may go in peace: and the LORD be with you, as he has been with my father.'),
(12, 9, 20, 13, 'The LORD do so and much more to Jonathan: but if it shall please my father to do thee evil, then I will show it to thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father.'),
(3, 9, 20, 13, 'Jehovah do so to Jonathan, and more also, should it please my father to do thee evil, if I disclose it not unto thee, and send thee away, that thou mayest go in peace: and Jehovah be with thee, as he hath been with my father.'),
(8, 9, 20, 13, 'The LORD do so to Jonathan, and more also, should it please my father to do thee evil, if I disclose it not unto thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father.'),
(9, 9, 20, 13, 'The LORD do so to Jonathan, and more also, should it please my father to do thee evil, if I disclose it not unto thee, and send thee away, that thou mayest go in peace; and the LORD be with thee, as He hath been with my father.'),
(6, 9, 20, 13, 'Jehovah do so and much more to Jonathan. Should it please my father [to do] thee evil, then I will apprise thee of it, and send thee away, that thou mayest go in peace; and Jehovah be with thee, as he has been with my father.'),
(14, 9, 20, 13, 'thus doth Jehovah do to Jonathan, and thus doth He add; when the evil concerning thee is good to my father, then I have uncovered thine ear, and sent thee away, and thou hast gone in peace, and Jehovah is with thee, as he was with my father;'),
(11, 9, 20, 13, 'Thus shall Jehovah do to Jonathan, and thus shall he add; for it shall be good to my father with evil to thee, and I uncovered thine ear and sent thee away, and thou wentest in peace: and Jehovah will be with thee as he was with my father.'),
(13, 9, 20, 13, 'Yahweh do so to Jonathan, and more also, should it please my father to do you evil, if I don’t disclose it to you, and send you away, that you may go in peace: and Yahweh be with you, as he has been with my father.'),
(10, 9, 20, 13, 'God do so to Jonathan, and more also, should it please my father to do you evil, if I do not disclose it to you, and send you away, that you may go in peace. And may the LORD be with you, as he has been with my father.'),
(1, 9, 20, 13, 'But if my father intends to bring evil on you, then may the LORD punish me, and ever so severely, if I do not tell you and send you on your way in safety. May the LORD be with you, just as He has been with my father.'),
(5, 9, 20, 13, 'may the Lord do these things to Jonathan, and may he add these other things. But if my father will have persevered in malice against you, I will reveal it to your ear, and I will send you away, so that you may go in peace, and so that the Lord may be with you, just as he was with my father.'),
(7, 9, 20, 13, 'May the Lord do so and so to Jonathan and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayest go in peace, and the Lord be with thee, as he hath been with my father.'),
(4, 9, 20, 14, 'And you shall not only while yet I live show me the kindness of the LORD, that I die not:'),
(12, 9, 20, 14, 'And thou shalt, not only while yet I live, show me the kindness of the LORD, that I may not die:'),
(3, 9, 20, 14, 'And thou shalt not only while yet I live show me the lovingkindness of Jehovah, that I die not;'),
(8, 9, 20, 14, 'And thou shalt not only while yet I live shew me the kindness of the LORD, that I die not:'),
(9, 9, 20, 14, 'And thou shalt not only while yet I live show me the kindness of the LORD, that I die not;'),
(6, 9, 20, 14, 'And thou shalt not only while yet I live shew me the kindness of Jehovah, that I die not,'),
(14, 9, 20, 14, 'and not only while I am alive dost thou do with me the kindness of Jehovah, and I die not,'),
(11, 9, 20, 14, 'And not only while yet I live and wilt thou not do the mercy of Jehovah with me, and I shall not die.'),
(13, 9, 20, 14, 'You shall not only while yet I live show me the loving kindness of Yahweh, that I not die;'),
(10, 9, 20, 14, 'And if I am still alive, deal loyally with me.  But if I die,'),
(1, 9, 20, 14, 'And as long as I live, treat me with the LORD’s loving devotion, that I may not die,'),
(5, 9, 20, 14, 'And if I live, you shall show the mercy of the Lord to me. Yet truly, if I die,'),
(7, 9, 20, 14, 'And if I live, thou shalt shew me the kindness of the Lord: but if I die,'),
(4, 9, 20, 15, 'But also you shall not cut off your kindness from my house for ever: no, not when the LORD has cut off the enemies of David every one from the face of the earth.'),
(12, 9, 20, 15, 'But also thou shalt not withdraw thy kindness from my house for ever: no, not when the LORD hath cut off the enemies of David every one from the face of the earth.'),
(3, 9, 20, 15, 'but also thou shalt not cut off thy kindness from my house for ever; no, not when Jehovah hath cut off the enemies of David every one from the face of the earth.'),
(8, 9, 20, 15, 'but also thou shalt not cut off thy kindness from my house for ever: no, not when the LORD hath cut off the enemies of David every one from the face of the earth.'),
(9, 9, 20, 15, 'but also thou shalt not cut off thy kindness from my house for ever; no, not when the LORD hath cut off the enemies of David every one from the face of the earth.’'),
(6, 9, 20, 15, 'but thou shalt not cut off thy kindness from my house for ever, no, not when Jehovah cuts off the enemies of David, every one from the face of the earth.'),
(14, 9, 20, 15, 'but thou dost not cut off thy kindness from my house unto the age, nor in Jehovah’s cutting off the enemies of David, each one from off the face of the ground.’'),
(11, 9, 20, 15, 'And thou shalt not cut off thy mercy from my house, even forever: and not in Jehovah’s cutting off the enemies of David a man from the face of the earth.'),
(13, 9, 20, 15, 'but also you shall not cut off your kindness from my house forever; no, not when Yahweh has cut off the enemies of David everyone from the surface of the earth.”'),
(10, 9, 20, 15, 'do not cut off your loyalty from my house forever. And when the LORD cuts off the enemies of David, each one from the face of the earth,'),
(1, 9, 20, 15, 'and do not ever cut off your loving devotion from my household—not even when the LORD cuts off every one of David’s enemies from the face of the earth.”'),
(5, 9, 20, 15, 'you shall not take away your mercy from my house, even forever, when the Lord will have rooted out the enemies of David, each and every one of them, from the earth. May he take Jonathan from his house, and may the Lord require it from the hands of the enemies of David.”'),
(7, 9, 20, 15, 'Thou shalt not take away thy kindness from my house for ever, when the Lord shall have rooted out the enemies of David, every one of them from the earth, may he take away Jonathan from his house, and may the Lord require it at the hands of David’s enemies.'),
(4, 9, 20, 16, 'So Jonathan made a covenant with the house of David, saying, Let the LORD even require it at the hand of David’s enemies.'),
(12, 9, 20, 16, 'So Jonathan made a covenant with the house of David, saying, Let the LORD even require it at the hand of David’s enemies.'),
(3, 9, 20, 16, 'So Jonathan made a covenant with the house of David, saying, And Jehovah will require it at the hand of David’s enemies.'),
(8, 9, 20, 16, 'So Jonathan made a covenant with the house of David, saying, And the LORD shall require it at the hand of David’s enemies.'),
(9, 9, 20, 16, 'So Jonathan made a covenant with the house of David: ‘The LORD even require it at the hand of David’s enemies.’'),
(6, 9, 20, 16, 'And Jonathan made [a covenant] with the house of David, [saying,] Let Jehovah even require [it] at the hand of David’s enemies!'),
(14, 9, 20, 16, 'And Jonathan covenanteth with the house of David, and Jehovah hath sought it from the hand of the enemies of David;'),
(11, 9, 20, 16, 'And Jonathan will cut out with the house of David, and Jehovah sought out from the hand of David’s enemies.'),
(13, 9, 20, 16, 'So Jonathan made a covenant with the house of David, saying, “Yahweh will require it at the hand of David’s enemies.”'),
(10, 9, 20, 16, 'if  the name of Jonathan be cut off from  the house of David, then may the LORD require it at the hand of the enemies of David.”'),
(1, 9, 20, 16, 'So Jonathan made a covenant with the house of David, saying, “May the LORD hold David’s enemies accountable.”'),
(5, 9, 20, 16, 'Therefore, Jonathan formed a covenant with the house of David. And the Lord required it from the hands of the enemies of David.'),
(7, 9, 20, 16, 'Jonathan therefore made a covenant with the house of David: and the Lord required it at the hands of David’s enemies.'),
(4, 9, 20, 17, 'And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.'),
(12, 9, 20, 17, 'And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.'),
(3, 9, 20, 17, 'And Jonathan caused David to swear again, for the love that he had to him; for he loved him as he loved his own soul.'),
(8, 9, 20, 17, 'And Jonathan caused David to swear again, for the love that he had to him: for he loved him as he loved his own soul.'),
(9, 9, 20, 17, 'And Jonathan caused David to swear again, for the love that he had to him; for he loved him as he loved his own soul.'),
(6, 9, 20, 17, 'And Jonathan caused David to swear again, by the love he had for him, for he loved him as he loved his own soul.'),
(14, 9, 20, 17, 'and Jonathan addeth to cause David to swear, because he loveth him, for with the love of his own soul he hath loved him.'),
(11, 9, 20, 17, 'And Jonathan will add to cause David to swear in his loving him; as loving his soul he loved him.'),
(13, 9, 20, 17, 'Jonathan caused David to swear again, for the love that he had to him; for he loved him as he loved his own soul.'),
(10, 9, 20, 17, 'And Jonathan swore to David again, because he loved him, for he loved him as he loved his own soul.'),
(1, 9, 20, 17, 'And Jonathan had David reaffirm his vow out of love for him, for Jonathan loved David as he loved himself.'),
(5, 9, 20, 17, 'And Jonathan continued to swear to David, because he loved him. For he loved him like his own soul.'),
(7, 9, 20, 17, 'And Jonathan swore again to David, because he loved him: for he loved him as his own soul.'),
(4, 9, 20, 18, 'Then Jonathan said to David, To morrow is the new moon: and you shall be missed, because your seat will be empty.'),
(12, 9, 20, 18, 'Then Jonathan said to David, To-morrow is the new-moon: and thou wilt be missed, because thy seat will be empty.'),
(3, 9, 20, 18, 'Then Jonathan said unto him, To-morrow is the new moon: and thou wilt be missed, because thy seat will be empty.'),
(8, 9, 20, 18, 'Then Jonathan said unto him, Tomorrow is the new moon: and thou shalt be missed, because thy seat will be empty.'),
(9, 9, 20, 18, 'And Jonathan said unto him: ‘To-morrow is the new moon; and thou wilt be missed, thy seat will be empty.'),
(6, 9, 20, 18, 'And Jonathan said to him, To-morrow is the new moon; and thou wilt be missed, for thy seat will be empty;'),
(14, 9, 20, 18, 'And Jonathan saith to him, ‘To-morrow is new moon, and thou hast been looked after, for thy seat is looked after;'),
(11, 9, 20, 18, 'And Jonathan will say to him, To-morrow the new moon: and thou wert reviewed, for thy seat will be reviewed.'),
(13, 9, 20, 18, 'Then Jonathan said to him, “Tomorrow is the new moon: and you will be missed, because your seat will be empty.'),
(10, 9, 20, 18, 'Then Jonathan said to him, “Tomorrow is the new moon: and you will be missed, because your seat will be empty.'),
(1, 9, 20, 18, 'Then Jonathan said to David, “Tomorrow is the New Moon, and you will be missed, because your seat will be empty.'),
(5, 9, 20, 18, 'And Jonathan said to him: “Tomorrow is the new moon, and you will be sought.'),
(7, 9, 20, 18, 'And Jonathan said to him: To morrow is the new moon, and thou wilt be missed:'),
(4, 9, 20, 19, 'And when you have stayed three days, then you shall go down quickly, and come to the place where you did hide yourself when the business was in hand, and shall remain by the stone Ezel.'),
(12, 9, 20, 19, 'And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel.'),
(3, 9, 20, 19, 'And when thou hast stayed three days, thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel.'),
(8, 9, 20, 19, 'And when thou hast stayed three days, thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel.'),
(9, 9, 20, 19, 'And in the third day thou shalt hide thyself well, and come to the place where thou didst hide thyself in the day of work, and shalt remain by the stone Ezel.'),
(6, 9, 20, 19, 'but on the third day thou shalt go down quickly, and come to the place where thou didst hide thyself on the day of the business, and abide by the stone Ezel.'),
(14, 9, 20, 19, 'and on the third day thou dost certainly come down, and hast come in unto the place where thou wast hidden in the day of the work, and hast remained near the stone Ezel.'),
(11, 9, 20, 19, 'And the third day thou shalt go down quickly, and come to the place where thou didst hide there in the day of the work, and thou shalt sit by the stone of rolling:'),
(13, 9, 20, 19, 'When you have stayed three days, you shall go down quickly, and come to the place where you hid yourself when this started, and shall remain by the stone Ezel.'),
(10, 9, 20, 19, 'On the third day you should go down quickly, and come to the place where you hid yourself when this started, and stay by that mound.'),
(1, 9, 20, 19, 'When you have stayed three days, hurry down to the place you hid on the day this trouble began, and remain beside the stone Ezel.'),
(5, 9, 20, 19, 'For your seat will be empty until the day after tomorrow. Therefore, you shall descend quickly, and you shall go to the place where you are to be hidden, on a day when it is lawful to work, and you shall remain beside the stone that is called Ezel.'),
(7, 9, 20, 19, 'For thy seat will be empty till after to morrow. So thou shalt go down quickly, and come to the place, where thou must be hid on the day when it is lawful to work, and thou shalt remain beside the stone, which is called Ezel.'),
(4, 9, 20, 20, 'And I will shoot three arrows on the side thereof, as though I shot at a mark.'),
(12, 9, 20, 20, 'And I will shoot three arrows on the side of it, as though I shot at a mark.'),
(3, 9, 20, 20, 'And I will shoot three arrows on the side thereof, as though I shot at a mark.'),
(8, 9, 20, 20, 'And I will shoot three arrows on the side thereof, as though I shot at a mark.'),
(9, 9, 20, 20, 'And I will shoot three arrows to the side-ward, as though I shot at a mark.'),
(6, 9, 20, 20, 'And I will shoot three arrows on the side of it, as though I shot at a mark.'),
(14, 9, 20, 20, '‘And I shoot three of the arrows at the side, sending out for myself at a mark;'),
(11, 9, 20, 20, 'And I will shoot three arrows of the side, to send to me for a mark.'),
(13, 9, 20, 20, 'I will shoot three arrows on its side, as though I shot at a mark.'),
(10, 9, 20, 20, 'And as for me, on the third day I will shoot arrows to its side, as though I shot at a mark.'),
(1, 9, 20, 20, 'I will shoot three arrows to the side of it, as if I were aiming at a target.'),
(5, 9, 20, 20, 'And I will shoot three arrows near it, and I will cast them as if I were practicing for myself toward a mark.'),
(7, 9, 20, 20, 'And I will shoot three arrows near it, and will shoot as if I were exercising myself at a mark.'),
(4, 9, 20, 21, 'And, behold, I will send a lad, saying, Go, find out the arrows. If I expressly say to the lad, Behold, the arrows are on this side of you, take them; then come you: for there is peace to you, and no hurt; as the LORD lives.'),
(12, 9, 20, 21, 'And behold, I will send a lad, saying, Go, find the arrows. If I expressly say to the lad, Behold, the arrows are on this side of thee, take them; then come thou: for there is peace to thee, and no hurt; as the LORD liveth.'),
(3, 9, 20, 21, 'And, behold, I will send the lad, saying, Go, find the arrows. If I say unto the lad, Behold, the arrows are on this side of thee; take them, and come; for there is peace to thee and no hurt, as Jehovah liveth.'),
(8, 9, 20, 21, 'And, behold, I will send the lad, saying, Go, find the arrows. If I say unto the lad, Behold, the arrows are on this side of thee: take them, and come; for there is peace to thee and no hurt, as the LORD liveth.'),
(9, 9, 20, 21, 'And, behold, I will send the lad: Go, find the arrows. If I say unto the lad: Behold, the arrows are on this side of thee; take them, and come; for there is peace to thee and no hurt, as the LORD liveth.'),
(6, 9, 20, 21, 'And behold, I will send the lad, [saying,] Go, find the arrows. If I expressly say to the lad, Behold, the arrows are on this side of thee, take them; then come, for there is peace for thee, and it is nothing; [as] Jehovah liveth.'),
(14, 9, 20, 21, 'and lo, I send the youth: Go, find the arrows. If I at all say to the youth, Lo, the arrows are on this side of thee—take them,—then come thou, for peace is for thee, and there is nothing; Jehovah liveth.'),
(11, 9, 20, 21, 'And behold, I will send the boy: Go find the arrows. If saying, I say to the boy, Behold, the arrows from thee, and behold, take it: and come, for peace to thee, and not a word; Jehovah lives.'),
(13, 9, 20, 21, 'Behold, I will send the boy, saying, ‘Go, find the arrows!’ If I tell the boy, ‘Behold, the arrows are on this side of you. Take them;’ then come; for there is peace to you and no hurt, as Yahweh lives.'),
(10, 9, 20, 21, 'Look, I will send the boy, saying, ‘Go, find the arrows.’ If I tell the boy, ‘Look, the arrow is on this side of you. Take it;’ then come; for there is peace to you and no hurt, as the LORD lives.'),
(1, 9, 20, 21, 'Then I will send a boy and say, ‘Go, find the arrows!’ Now, if I expressly say to him, ‘Look, the arrows are on this side of you; bring them,’ then come, because as surely as the LORD lives, it is safe for you, and there is no danger.'),
(5, 9, 20, 21, 'Also, I will send a boy, saying to him, ‘Go and bring the arrows to me.’'),
(7, 9, 20, 21, 'And I will send a boy, saying to him: Go and fetch me the arrows.'),
(4, 9, 20, 22, 'But if I say thus to the young man, Behold, the arrows are beyond you; go your way: for the LORD has sent you away.'),
(12, 9, 20, 22, 'But if I say thus to the young man, Behold, the arrows are beyond thee; go thy way: for the LORD hath sent thee away.'),
(3, 9, 20, 22, 'But if I say thus unto the boy, Behold, the arrows are beyond thee; go thy way; for Jehovah hath sent thee away.'),
(8, 9, 20, 22, 'But if I say thus unto the boy, Behold, the arrows are beyond thee: go thy way; for the LORD hath sent thee away.'),
(9, 9, 20, 22, 'But if I say thus unto the boy: Behold, the arrows are beyond thee; go thy way; for the LORD hath sent thee away.'),
(6, 9, 20, 22, 'But if I say thus to the youth: Behold, the arrows are beyond thee,—go thy way; for Jehovah sends thee away.'),
(14, 9, 20, 22, 'And if thus I say to the young man, Lo, the arrows are beyond thee,—go, for Jehovah hath sent thee away;'),
(11, 9, 20, 22, 'And if saying thus to the young man, Behold, the arrows from thee, and forward; go: for Jehovah sent thee away.'),
(13, 9, 20, 22, 'But if I say this to the boy, ‘Behold, the arrows are beyond you;’ then go your way; for Yahweh has sent you away.'),
(10, 9, 20, 22, 'But if I say this to the boy, ‘Look, the arrow is beyond you;’ then go your way; for the LORD has sent you away.'),
(1, 9, 20, 22, 'But if I say to the young man, ‘Look, the arrows are beyond you,’ then you must go, for the LORD has sent you away.'),
(5, 9, 20, 22, 'If I will say to the boy, ‘Behold, the arrows are before you, take them up,’ you shall approach before me, because there is peace for you, and there is nothing evil, as the Lord lives. But if I will have spoken to the boy in this way, ‘Behold, the arrows are away from you,’ then you shall go away in peace, for the Lord has released you.'),
(7, 9, 20, 22, 'If I shall say to the boy: Behold the arrows are on this side of thee, take them up: come thou to me, because, there is peace to thee, and there is no evil, as the Lord liveth. But if I shall speak thus to the boy: Behold the arrows are beyond thee: go in peace, for the Lord hath sent thee away.'),
(4, 9, 20, 23, 'And as touching the matter which you and I have spoken of, behold, the LORD be between you and me for ever.'),
(12, 9, 20, 23, 'And as to the matter which thou and I have spoken of, behold, the LORD be between thee and me for ever.'),
(3, 9, 20, 23, 'And as touching the matter which thou and I have spoken of, behold, Jehovah is between thee and me for ever.'),
(8, 9, 20, 23, 'And as touching the matter which thou and I have spoken of, behold, the LORD is between thee and me for ever.'),
(9, 9, 20, 23, 'And as touching the matter which I and thou have spoken of, behold, the LORD is between me and thee for ever.’'),
(6, 9, 20, 23, 'And as to the matter which thou and I have spoken of, behold, Jehovah is between me and thee for ever.'),
(14, 9, 20, 23, 'as to the thing which we have spoken, I and thou, lo, Jehovah is between me and thee—unto the age.’'),
(11, 9, 20, 23, 'And the word which we spake, I and thou, behold, Jehovah between me and between thee forever.'),
(13, 9, 20, 23, 'Concerning the matter which you and I have spoken of, behold, Yahweh is between you and me forever.”'),
(10, 9, 20, 23, 'Concerning the matter which you and I have spoken of, look, the LORD is a witness between you and me forever.”'),
(1, 9, 20, 23, 'And as for the matter you and I have discussed, the LORD is a witness between you and me forever.”'),
(5, 9, 20, 23, 'Now about the word that you and I have spoken, may the Lord be between you and me, even forever.”'),
(7, 9, 20, 23, 'And concerning the word which I and thou have spoken, the Lord be between thee and me for ever.'),
(4, 9, 20, 24, 'So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.'),
(12, 9, 20, 24, 'So David hid himself in the field: and when the new-moon had come, the king sat down to eat food.'),
(3, 9, 20, 24, 'So David hid himself in the field: and when the new moon was come, the king sat him down to eat food.'),
(8, 9, 20, 24, 'So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.'),
(9, 9, 20, 24, 'So David hid himself in the field; and when the new moon was come, the king sat him down to the meal to eat.'),
(6, 9, 20, 24, 'And David hid himself in the field; and it was the new moon, and the king sat at table to eat.'),
(14, 9, 20, 24, 'And David is hidden in the field, and it is the new moon, and the king sitteth down by the food to eat,'),
(11, 9, 20, 24, 'And David will hide in the field: and it will be the new moon, and the king will sit down to the bread to eat.'),
(13, 9, 20, 24, 'So David hid himself in the field: and when the new moon had come, the king sat him down to eat food.'),
(10, 9, 20, 24, 'So David hid himself in the field. And when the new moon had come, the king sat at the table to eat.'),
(1, 9, 20, 24, 'So David hid in the field, and when the New Moon had come, the king sat down to eat.'),
(5, 9, 20, 24, 'Therefore, David was hidden in the field. And the new moon came, and the king sat down to eat bread.'),
(7, 9, 20, 24, 'So David was hid in the field, and the new moon came, and the king sat down to eat bread.'),
(4, 9, 20, 25, 'And the king sat on his seat, as at other times, even on a seat by the wall: and Jonathan arose, and Abner sat by Saul’s side, and David’s place was empty.'),
(12, 9, 20, 25, 'And the king sat upon his seat, as at other times, even upon a seat by the wall: and Jonathan arose, and Abner sat by Saul’s side, and David’s place was empty.'),
(3, 9, 20, 25, 'And the king sat upon his seat, as at other times, even upon the seat by the wall; and Jonathan stood up, and Abner sat by Saul’s side: but David’s place was empty.'),
(8, 9, 20, 25, 'And the king sat upon his seat, as at other times, even upon the seat by the wall; and Jonathan stood up, and Abner sat by Saul’s side: but David’s place was empty.'),
(9, 9, 20, 25, 'And the king sat upon his seat, as at other times, even upon the seat by the wall; and Jonathan stood up, and Abner sat by Saul’s side; but David’s place was empty.'),
(6, 9, 20, 25, 'And the king sat on his seat, as at other times, on the seat by the wall; and Jonathan arose, and Abner sat by Saul’s side, and David’s place was empty.'),
(14, 9, 20, 25, 'and the king sitteth on his seat, as time by time, on a seat by the wall, and Jonathan riseth, and Abner sitteth at the side of Saul, and David’s place is looked after.'),
(11, 9, 20, 25, 'And the king will sit upon his seat as from time to time, to a seat of the wall: and Jonathan will rise, and Abner will sit by Saul’s side, and David’s seat will be reviewed.'),
(13, 9, 20, 25, 'The king sat on his seat, as at other times, even on the seat by the wall; and Jonathan stood up, and Abner sat by Saul’s side: but David’s place was empty.'),
(10, 9, 20, 25, 'The king sat on his seat, as at other times, even on the seat by the wall; and Jonathan sat opposite, and Abner sat by Saul’s side: but David’s place was empty.'),
(1, 9, 20, 25, 'He sat in his usual place by the wall, opposite Jonathan and beside Abner, but David’s place was empty.'),
(5, 9, 20, 25, 'And when the king had sat down on his chair, (according to custom) which was beside the wall, Jonathan rose up, and Abner sat beside Saul, and David’s place appeared empty.'),
(7, 9, 20, 25, 'And when the king sat down upon his chair (according to custom) which was beside the wall, Jonathan arose, and Abner sat by Saul’s side, and David’s place appeared empty.'),
(4, 9, 20, 26, 'Nevertheless Saul spoke not any thing that day: for he thought, Something has befallen him, he is not clean; surely he is not clean.'),
(12, 9, 20, 26, 'Nevertheless Saul spoke not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.'),
(3, 9, 20, 26, 'Nevertheless Saul spake not anything that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.'),
(8, 9, 20, 26, 'Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.'),
(9, 9, 20, 26, 'Nevertheless Saul spoke not any thing that day; for he thought: ‘Something hath befallen him, he is unclean; surely he is not clean.’'),
(6, 9, 20, 26, 'And Saul said nothing that day; for he thought, Something has befallen [him], that he is not clean: surely he is not clean.'),
(14, 9, 20, 26, 'And Saul hath not spoken anything on that day, for he said, ‘It is an accident; he is not clean—surely not clean.’'),
(11, 9, 20, 26, 'And Saul spake not anything in that day, for he said, It is an accident; he is not clean; for he is not clean.'),
(13, 9, 20, 26, 'Nevertheless Saul didn’t say anything that day: for he thought, “Something has happened to him. He is not clean. Surely he is not clean.”'),
(10, 9, 20, 26, 'Nevertheless Saul did not say anything that day: for he thought, “Something has happened to him. He is not clean. Surely he is not clean.”'),
(1, 9, 20, 26, 'Saul said nothing that day because he thought, “Something has happened to David to make him ceremonially unclean—surely he is unclean.”'),
(5, 9, 20, 26, 'And Saul did not say anything on that day. For he was thinking that perhaps something happened to him, so that he was not clean, or not purified.'),
(7, 9, 20, 26, 'And Saul said nothing that day, for he thought it might have happened to him, that he was not clean, nor purified.'),
(4, 9, 20, 27, 'And it came to pass on the morrow, which was the second day of the month, that David’s place was empty: and Saul said to Jonathan his son, Why comes not the son of Jesse to meat, neither yesterday, nor to day?'),
(12, 9, 20, 27, 'And it came to pass on the morrow, which was the second day of the month, that David’s place was empty: and Saul said to Jonathan his son, Why cometh not the son of Jesse to eat, neither yesterday, nor to-day?'),
(3, 9, 20, 27, 'And it came to pass on the morrow after the new moon, which was the second day, that David’s place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to-day?'),
(8, 9, 20, 27, 'And it came to pass on the morrow after the new moon, which was the second day, that David’s place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor today?'),
(9, 9, 20, 27, 'And it came to pass on the morrow after the new moon, which was the second day, that David’s place was empty; and Saul said unto Jonathan his son: ‘Wherefore cometh not the son of Jesse to the meal, neither yesterday, nor to-day?’'),
(6, 9, 20, 27, 'And it came to pass the next day after the new moon, the second [day of the month], as David’s place was empty, that Saul said to Jonathan his son, Why has not the son of Jesse come to table, neither yesterday nor to-day?'),
(14, 9, 20, 27, 'And it cometh to pass on the second morrow of the new moon, that David’s place is looked after, and Saul saith unto Jonathan his son, ‘Wherefore hath the son of Jesse not come in, either yesterday or to-day, unto the food?’'),
(11, 9, 20, 27, 'And on the morrow, of the month the second, and David’s place will be reviewed: and Saul will say to Jonathan his son, Wherefore came not the son of Jesse also yesterday, also this day to the bread?'),
(13, 9, 20, 27, 'It happened on the next day after the new moon, the second day, that David’s place was empty. Saul said to Jonathan his son, “Why doesn’t the son of Jesse come to eat, neither yesterday, nor today?”'),
(10, 9, 20, 27, 'It happened on the next day after the new moon, the second day, that David’s place was empty. Saul said to Jonathan his son, “Why hasn’t the son of Jesse come to the table, either yesterday or today?”'),
(1, 9, 20, 27, 'But on the day after the New Moon, the second day, David’s place was still empty, and Saul asked his son Jonathan, “Why hasn’t the son of Jesse come to the meal either yesterday or today?”'),
(5, 9, 20, 27, 'And when the second day after the new moon had begun to dawn, David’s place again appeared empty. And Saul said to Jonathan, his son, “Why has the son of Jesse not arrived to eat, neither yesterday, nor today?”'),
(7, 9, 20, 27, 'And when the second day after the new moon was come, David’s place appeared empty again. And Saul said to Jonathan his son: Why cometh not the son of Isai to meat neither yesterday nor to day?'),
(4, 9, 20, 28, 'And Jonathan answered Saul, David earnestly asked leave of me to go to Bethlehem:'),
(12, 9, 20, 28, 'And Jonathan answered Saul, David earnestly asked leave of me to go to Beth-lehem:'),
(3, 9, 20, 28, 'And Jonathan answered Saul, David earnestly asked leave of me to go to Beth-lehem:'),
(8, 9, 20, 28, 'And Jonathan answered Saul, David earnestly asked leave of me to go to Beth-lehem:'),
(9, 9, 20, 28, 'And Jonathan answered Saul: ‘David earnestly asked leave of me to go to Beth-lehem;'),
(6, 9, 20, 28, 'And Jonathan answered Saul, David earnestly asked leave of me [to go] to Bethlehem,'),
(14, 9, 20, 28, 'And Jonathan answereth Saul, ‘David hath been earnestly asked of me unto Beth-Lehem,'),
(11, 9, 20, 28, 'And Jonathan will answer to Saul, Asking, David asked of me even for the House of Bread:'),
(13, 9, 20, 28, 'Jonathan answered Saul, “David earnestly asked leave of me to go to Bethlehem.'),
(10, 9, 20, 28, 'Jonathan answered Saul, and said, “David earnestly asked leave of me to go to Bethlehem.'),
(1, 9, 20, 28, 'Jonathan answered, “David urgently requested my permission to go to Bethlehem,'),
(5, 9, 20, 28, 'And Jonathan responded to Saul, “He petitioned me earnestly that he might go to Bethlehem,'),
(7, 9, 20, 28, 'And Jonathan answered Saul: He asked leave of me earnestly to go to Bethlehem,'),
(4, 9, 20, 29, 'And he said, Let me go, I pray you; for our family has a sacrifice in the city; and my brother, he has commanded me to be there: and now, if I have found favor in your eyes, let me get away, I pray you, and see my brothers. Therefore he comes not to the king’s table.'),
(12, 9, 20, 29, 'And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother he hath commanded me to be there: and now if I have found favor in thy eyes, let me get away, I pray thee, and see my brethren. Therefore he cometh not to the king’s table.'),
(3, 9, 20, 29, 'and he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favor in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he is not come unto the king’s table.'),
(8, 9, 20, 29, 'and he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he is not come unto the king’s table.'),
(9, 9, 20, 29, 'and he said: Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me; and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he is not come unto the king’s table.’'),
(6, 9, 20, 29, 'and said, Let me go, I pray thee; for we have a family sacrifice in the city; and my brother himself has commanded me [to be there]; and now, if I have found favour in thy sight, let me go away, I pray thee, and see my brethren. He has therefore not come to the king’s table.'),
(14, 9, 20, 29, 'and he saith, Send me away, I pray thee, for a family sacrifice we have in the city, and my brother himself hath given command to me, and now, if I have found grace in thine eyes, let me go away, I pray thee, and see my brethren; therefore he hath not come unto the table of the king.’'),
(11, 9, 20, 29, 'And he will say, Send me away now, for a sacrifice of the family to us in the city; and my brother he commanded me: and now if I found grace in thine eyes, I will slip away now and see my brethren. For this he came not to the table of the king.'),
(13, 9, 20, 29, 'He said, ‘Please let me go, for our family has a sacrifice in the city. My brother has commanded me to be there. Now, if I have found favor in your eyes, please let me go away and see my brothers.’ Therefore he has not come to the king’s table.”'),
(10, 9, 20, 29, 'He said, ‘Please let me go, for our family has a sacrifice in the city. And as for me, my brothers have ordered me to be there. Now, if I have found favor in your eyes, please let me go away and see my brothers.’ Therefore he has not come to the king’s table.”'),
(1, 9, 20, 29, 'saying, ‘Please let me go, because our clan is holding a sacrifice in the city, and my brother has told me to be there. So now, if I have found favor in your eyes, please let me go and see my brothers.’ That is why he has not come to the king’s table.”'),
(5, 9, 20, 29, 'and he said: ‘Permit me. For there is a solemn sacrifice in the city. One of my brothers has summoned me. Now therefore, if I have found favor in your eyes, I will go quickly, and I will see my brothers.’ For this reason, he has not come to the table of the king.”'),
(7, 9, 20, 29, 'And he said: Let me go, for there is a solemn sacrifice in the city, one of my brethren hath sent for me: and now if I have found favour in thy eyes, I will go quickly, and see my brethren. For this cause he came not to the king’s table.'),
(4, 9, 20, 30, 'Then Saul’s anger was kindled against Jonathan, and he said to him, You son of the perverse rebellious woman, do not I know that you have chosen the son of Jesse to your own confusion, and to the confusion of your mother’s nakedness?'),
(12, 9, 20, 30, 'Then Saul’s anger was kindled against Jonathan, and he said to him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thy own confusion, and to the confusion of thy mother’s nakedness?'),
(3, 9, 20, 30, 'Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of a perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame, and unto the shame of thy mother’s nakedness?'),
(8, 9, 20, 30, 'Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of a perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame, and unto the shame of thy mother’s nakedness?'),
(9, 9, 20, 30, 'Then Saul’s anger was kindled against Jonathan, and he said unto him: ‘Thou son of perverse rebellion, do not I know that thou hast chosen the son of Jesse to thine own shame, and unto the shame of thy mother’s nakedness?'),
(6, 9, 20, 30, 'And Saul’s anger was kindled against Jonathan, and he said to him, Son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame and to the shame of thy mother’s nakedness?'),
(14, 9, 20, 30, 'And the anger of Saul burneth against Jonathan, and he saith to him, ‘Son of a perverse rebellious woman! have I not known that thou art fixing on the son of Jesse to thy shame, and to the shame of the nakedness of thy mother?'),
(11, 9, 20, 30, 'And Saul’s anger will kindle against Jonathan, and he will say to him, Son of crooked rebelliousness, did I not know that thou choosest to the son of Jesse to thy shame and to the shame of thy mother’s nakedness?'),
(13, 9, 20, 30, 'Then Saul’s anger was kindled against Jonathan, and he said to him, “You son of a perverse rebellious woman, don’t I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness?'),
(10, 9, 20, 30, 'Then Saul’s anger was kindled against Jonathan, and he said to him, “You son of a perverse rebellious woman, do I not know that you are the companion of the son of Jesse to your own shame, and to the shame of your mother’s nakedness?'),
(1, 9, 20, 30, 'Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse and rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the shame of the mother who bore you?'),
(5, 9, 20, 30, 'Then Saul, becoming angry against Jonathan, said to him: “You son of a woman wantonly seizing a man! Could I be ignorant that you love the son of Jesse, to your own shame, and to the shame of your disgraceful mother?'),
(7, 9, 20, 30, 'Then Saul being angry against Jonathan said to him: Thou son of a woman that is the ravisher of a man, do I not know that thou lovest the son of Isai to thy own confusion and to the confusion of thy shameless mother?'),
(4, 9, 20, 31, 'For as long as the son of Jesse lives on the ground, you shall not be established, nor your kingdom. Why now send and fetch him to me, for he shall surely die.'),
(12, 9, 20, 31, 'For as long as the son of Jesse liveth upon the earth, thou shalt not be established, nor thy kingdom. Wherefore now send and bring him to me, for he shall surely die.'),
(3, 9, 20, 31, 'For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.'),
(8, 9, 20, 31, 'For as long as the son of Jesse liveth upon the ground, thou shalt not be stablished, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.'),
(9, 9, 20, 31, 'For as long as the son of Jesse liveth upon the earth, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he deserveth to die.’'),
(6, 9, 20, 31, 'For as long as the son of Jesse lives upon earth, thou shalt not be established, nor thy kingdom. And now send and fetch him to me, for he must die.'),
(14, 9, 20, 31, 'for all the days that the son of Jesse liveth on the ground thou art not established, thou and thy kingdom; and now, send and bring him unto me, for he is a son of death.’'),
(11, 9, 20, 31, 'For all the days which the son of Jesse lives upon the earth, thou shalt not stand, and thy kingdom. And now send and take him to me, for he is the son of death.'),
(13, 9, 20, 31, 'For as long as the son of Jesse lives on the earth, you shall not be established, nor your kingdom. Therefore now send and bring him to me, for he shall surely die!”'),
(10, 9, 20, 31, 'For as long as the son of Jesse lives on the earth, your kingdom will not be established. Therefore now send and bring him to me, for he shall surely die.”'),
(1, 9, 20, 31, 'For as long as the son of Jesse lives on this earth, neither you nor your kingdom shall be established. Now send for him and bring him to me, for he must surely die!”'),
(5, 9, 20, 31, 'For all the days that the son of Jesse moves upon earth, neither you, nor your kingdom, will be secure. And so, send and bring him to me, here and now. For he is a son of death.”'),
(7, 9, 20, 31, 'For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death.'),
(4, 9, 20, 32, 'And Jonathan answered Saul his father, and said to him, Why shall he be slain? what has he done?'),
(12, 9, 20, 32, 'And Jonathan answered Saul his father, and said to him, Why shall he be slain? what hath he done?'),
(3, 9, 20, 32, 'And Jonathan answered Saul his father, and said unto him, Wherefore should he be put to death? what hath he done?'),
(8, 9, 20, 32, 'And Jonathan answered Saul his father, and said unto him, Wherefore should he be put to death? what hath he done?'),
(9, 9, 20, 32, 'And Jonathan answered Saul his father, and said unto him: ‘Wherefore should he be put to death? what hath he done?’'),
(6, 9, 20, 32, 'And Jonathan answered Saul his father, and said to him, Why should he be put to death? what has he done?'),
(14, 9, 20, 32, 'And Jonathan answereth Saul his father, and saith unto him, ‘Why is he put to death? what hath he done?’'),
(11, 9, 20, 32, 'And Jonathan will answer Saul his father and say to him, Wherefore shall he die? What did he?'),
(13, 9, 20, 32, 'Jonathan answered Saul his father, and said to him, “Why should he be put to death? What has he done?”'),
(10, 9, 20, 32, 'Jonathan answered Saul his father, and said, “Why should he be put to death? What has he done?”'),
(1, 9, 20, 32, '“Why must he be put to death?” Jonathan replied. “What has he done?”'),
(5, 9, 20, 32, 'Then Jonathan, answering his father Saul, said: “Why should he die? What has he done?”'),
(7, 9, 20, 32, 'And Jonathan answering Saul his father, said: Why shall he die: what hath he done?'),
(4, 9, 20, 33, 'And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.'),
(12, 9, 20, 33, 'And Saul cast a javelin at him to smite him: by which Jonathan knew that it was determined by his father to slay David.'),
(3, 9, 20, 33, 'And Saul cast his spear at him to smite him; whereby Jonathan knew that it was determined of his father to put David to death.'),
(8, 9, 20, 33, 'And Saul cast his spear at him to smite him: whereby Jonathan knew that it was determined of his father to put David to death.'),
(9, 9, 20, 33, 'And Saul cast his spear at him to smite him; whereby Jonathan knew that it was determined of his father to put David to death.'),
(6, 9, 20, 33, 'Then Saul cast the spear at him to smite him; and Jonathan knew that it was determined by his father to put David to death.'),
(14, 9, 20, 33, 'And Saul casteth the javelin at him to smite him, and Jonathan knoweth that it hath been determined by his father to put David to death.'),
(11, 9, 20, 33, 'And Saul will lift up his spear against him to strike him, and Jonathan will know that it was finished from his father to kill David.'),
(13, 9, 20, 33, 'Saul cast his spear at him to strike him. By this Jonathan knew that his father was determined to put David to death.'),
(10, 9, 20, 33, 'And Saul raised his spear at him to strike him. Then Jonathan realized that this evil from his father to kill David was determined.'),
(1, 9, 20, 33, 'Then Saul hurled his spear at Jonathan to kill him. So Jonathan knew that his father was determined to kill David.'),
(5, 9, 20, 33, 'And Saul picked up a lance, so that he might strike him. And Jonathan understood that it had been decided by his father that David be put to death.'),
(7, 9, 20, 33, 'And Saul caught up a spear to strike him. And Jonathan understood that it was determined by his father to kill David.'),
(4, 9, 20, 34, 'So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.'),
(12, 9, 20, 34, 'So Jonathan arose from the table in fierce anger, and ate no food the second day of the month: for he was grieved for David, because his father had done him shame.'),
(3, 9, 20, 34, 'So Jonathan arose from the table in fierce anger, and did eat no food the second day of the month; for he was grieved for David, because his father had done him shame.'),
(8, 9, 20, 34, 'So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.'),
(9, 9, 20, 34, 'So Jonathan arose from the table in fierce anger, and did eat no food the second day of the month; for he was grieved for David, and because his father had put him to shame.'),
(6, 9, 20, 34, 'And Jonathan arose from the table in fierce anger, and ate no meat the second day of the new moon; for he was grieved for David, because his father had done him shame.'),
(14, 9, 20, 34, 'And Jonathan riseth from the table in the heat of anger, and hath not eaten food on the second day of the new moon, for he hath been grieved for David, for his father put him to shame.'),
(11, 9, 20, 34, 'And Jonathan will rise from the table in the heat of wrath, and he will not eat bread in the day of the month the second, for he was grieved for David because his father reproached him.'),
(13, 9, 20, 34, 'So Jonathan arose from the table in fierce anger, and ate no food the second day of the month; for he was grieved for David, because his father had done him shame.'),
(10, 9, 20, 34, 'So Jonathan sprang up from the table in fierce anger, and ate no food the second day of the month; for he was grieved for David, because his father had dishonored him.'),
(1, 9, 20, 34, 'Jonathan got up from the table in fierce anger and did not eat any food that second day of the month, for he was grieved by his father’s shameful treatment of David.'),
(5, 9, 20, 34, 'Therefore, Jonathan rose up from the table in a rage of anger. And he did not eat bread on the second day after the new moon. For he was saddened over David, because his father had confounded him.'),
(7, 9, 20, 34, 'So Jonathan rose from the table in great anger, and did not eat bread on the second day after the new moon. For he was grieved for David, because his father had put him to confusion.'),
(4, 9, 20, 35, 'And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.'),
(12, 9, 20, 35, 'And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.'),
(3, 9, 20, 35, 'And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.'),
(8, 9, 20, 35, 'And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.'),
(9, 9, 20, 35, 'And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.'),
(6, 9, 20, 35, 'And it came to pass in the morning that Jonathan went out into the field, to the place agreed on with David, and a little lad with him.'),
(14, 9, 20, 35, 'And it cometh to pass in the morning, that Jonathan goeth out into the field for the appointment with David, and a little youth is with him.'),
(11, 9, 20, 35, 'And it will be in the morning, and Jonathan will go forth to the field to the appointment, David and a small boy with him.'),
(13, 9, 20, 35, 'It happened in the morning, that Jonathan went out into the field at the time appointed with David, and a little boy with him.'),
(10, 9, 20, 35, 'It happened in the morning, that Jonathan went out into the field at the time appointed with David, and a little boy with him.'),
(1, 9, 20, 35, 'In the morning Jonathan went out to the field for the appointment with David, and a small boy was with him.'),
(5, 9, 20, 35, 'And when the morning had begun to dawn, Jonathan went into the field according to the agreement with David, and a young boy was with him.'),
(7, 9, 20, 35, 'And when the morning came, Jonathan went into the field, according to the appointment with David, and a little boy with him.'),
(4, 9, 20, 36, 'And he said to his lad, Run, find out now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.'),
(12, 9, 20, 36, 'And he said to his lad, Run, find now the arrows which I shoot. And as the lad ran, he shot an arrow, beyond him.'),
(3, 9, 20, 36, 'And he said unto his lad, Run, find now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.'),
(8, 9, 20, 36, 'And he said unto his lad, Run, find now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.'),
(9, 9, 20, 36, 'And he said unto his lad: ‘Run, find now the arrows which I shoot.’ And as the lad ran, he shot an arrow beyond him.'),
(6, 9, 20, 36, 'And he said to his lad, Run, find now the arrows which I shoot. The lad ran, and he shot the arrow beyond him.'),
(14, 9, 20, 36, 'And he saith to his youth, ‘Run, find, I pray thee, the arrows which I am shooting;’ the youth is running, and he hath shot the arrow, causing it to pass over him.'),
(11, 9, 20, 36, 'And he will say to the boy, Run, find now the arrows which I shoot The boy ran, and he shot the arrows beyond him.'),
(13, 9, 20, 36, 'He said to his boy, “Run, find now the arrows which I shoot.” As the boy ran, he shot an arrow beyond him.'),
(10, 9, 20, 36, 'He said to the boy, “Run, find now the arrows which I shoot.” And as the boy ran, he shot an arrow, sending it toward the city.'),
(1, 9, 20, 36, 'He said to the boy, “Run and find the arrows I shoot.” And as the boy ran, Jonathan shot an arrow beyond him.'),
(5, 9, 20, 36, 'And he said to his boy, “Go, and bring to me the arrows that I shoot.” And when the boy had run, he shot another arrow away from the boy.'),
(7, 9, 20, 36, 'And he said to his boy: Go, and fetch me the arrows which I shoot. And when the boy ran, he shot another arrow beyond the boy.'),
(4, 9, 20, 37, 'And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, Is not the arrow beyond you?'),
(12, 9, 20, 37, 'And when the lad had come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, Is not the arrow beyond thee?'),
(3, 9, 20, 37, 'And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, Is not the arrow beyond thee?'),
(8, 9, 20, 37, 'And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, Is not the arrow beyond thee?'),
(9, 9, 20, 37, 'And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said: ‘Is not the arrow beyond thee?’'),
(6, 9, 20, 37, 'And when the lad came to the place of the arrow which Jonathan had shot, Jonathan cried after the lad and said, Is not the arrow away beyond thee?'),
(14, 9, 20, 37, 'And the youth cometh unto the place of the arrow which Jonathan hath shot, and Jonathan calleth after the youth, and saith, ‘Is not the arrow beyond thee?’'),
(11, 9, 20, 37, 'And the boy will go even to the place of the arrows which Jonathan shot, and Jonathan will call after the boy and say, Is not the arrow from thee and forward?'),
(13, 9, 20, 37, 'When the boy had come to the place of the arrow which Jonathan had shot, Jonathan cried after the boy, and said, “Isn’t the arrow beyond you?”'),
(10, 9, 20, 37, 'When the boy had come to the place of the arrow which Jonathan had shot, Jonathan called after the youth, and said, “Isn’t the arrow beyond you?”'),
(1, 9, 20, 37, 'When the boy reached the place where Jonathan’s arrow had fallen, Jonathan called to him, “Isn’t the arrow beyond you?”'),
(5, 9, 20, 37, 'And so, the boy went to the place of the arrow which Jonathan had shot. And Jonathan cried out, from behind the back of boy, and said: “Behold, the arrow is there, farther away from you.”'),
(7, 9, 20, 37, 'The boy therefore came to the place of the arrow which Jonathan had shot: and Jonathan cried after the boy, and said: Behold the arrow is there further beyond thee.'),
(4, 9, 20, 38, 'And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan’s lad gathered up the arrows, and came to his master.'),
(12, 9, 20, 38, 'And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan’s lad gathered up the arrows, and came to his master.'),
(3, 9, 20, 38, 'And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan’s lad gathered up the arrows, and came to his master.'),
(8, 9, 20, 38, 'And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan’s lad gathered up the arrows, and came to his master.'),
(9, 9, 20, 38, 'And Jonathan cried after the lad: ‘Make speed, hasten, stay not.’ And Jonathan’s lad gathered up the arrows, and came to his master.'),
(6, 9, 20, 38, 'And Jonathan cried after the lad, Make speed, haste, stay not! And Jonathan’s lad gathered up the arrows, and came to his master.'),
(14, 9, 20, 38, 'and Jonathan calleth after the youth, ‘Speed, haste, stand not;’ and Jonathan’s youth gathereth the arrows, and cometh unto his lord.'),
(11, 9, 20, 38, 'And Jonathan will call after the boy, Be quick, hasten, thou shalt not stand. And Jonathan’s boy will take up the arrows and come to his lord.'),
(13, 9, 20, 38, 'Jonathan cried after the boy, “Go fast! Hurry! Don’t delay!” Jonathan’s boy gathered up the arrows, and came to his master.'),
(10, 9, 20, 38, 'Jonathan cried after the boy, “Go fast. Hurry. Do not delay.” Jonathan’s boy gathered up the arrows, and came to his master.'),
(1, 9, 20, 38, 'Then Jonathan cried out, “Hurry! Make haste! Do not delay!” So the boy picked up the arrow and returned to his master.'),
(5, 9, 20, 38, 'And Jonathan cried out again, from behind the back of the boy, saying, “Go quickly! Do not stand still!” Then Jonathan’s boy collected the arrows, and he brought them to his lord.'),
(7, 9, 20, 38, 'And Jonathan cried again after the boy, saying: Make haste speedily, stand not. And Jonathan’s boy gathered up the arrows, and brought them to his master:'),
(4, 9, 20, 39, 'But the lad knew not any thing: only Jonathan and David knew the matter.'),
(12, 9, 20, 39, 'But the lad knew not any thing: only Jonathan and David knew the matter.'),
(3, 9, 20, 39, 'But the lad knew not anything: only Jonathan and David knew the matter.'),
(8, 9, 20, 39, 'But the lad knew not any thing: only Jonathan and David knew the matter.'),
(9, 9, 20, 39, 'But the lad knew not any thing; only Jonathan and David knew the matter.'),
(6, 9, 20, 39, 'And the lad knew nothing: only Jonathan and David knew the matter.'),
(14, 9, 20, 39, 'And the youth hath not known anything, only Jonathan and David knew the word.'),
(11, 9, 20, 39, 'And the boy knew not anything: but Jonathan and David knew the word.'),
(13, 9, 20, 39, 'But the boy didn’t know anything. Only Jonathan and David knew the matter.'),
(10, 9, 20, 39, 'But the boy did not know anything. Only Jonathan and David knew the matter.'),
(1, 9, 20, 39, 'But the boy did not know anything; only Jonathan and David knew the arrangement.'),
(5, 9, 20, 39, 'And he did not understand at all what was happening. For only Jonathan and David knew the matter.'),
(7, 9, 20, 39, 'And he knew not at all what was doing: for only Jonathan and David knew the matter.'),
(4, 9, 20, 40, 'And Jonathan gave his artillery to his lad, and said to him, Go, carry them to the city.'),
(12, 9, 20, 40, 'And Jonathan gave his arms to his lad, and said to him, Go, carry them to the city.'),
(3, 9, 20, 40, 'And Jonathan gave his weapons unto his lad, and said unto him, Go, carry them to the city.'),
(8, 9, 20, 40, 'And Jonathan gave his weapons unto his lad, and said unto him, Go, carry them to the city.'),
(9, 9, 20, 40, 'And Jonathan gave his weapons unto his lad, and said unto him: ‘Go, carry them to the city.’'),
(6, 9, 20, 40, 'And Jonathan gave his weapons to his lad, and said to him, Go, carry them to the city.'),
(14, 9, 20, 40, 'And Jonathan giveth his weapons unto the youth whom he hath, and saith to him, ‘Go, carry into the city.’'),
(11, 9, 20, 40, 'And Jonathan will give his utensils to the boy that is to him, and he will say to him, Go, bring into the city.'),
(13, 9, 20, 40, 'Jonathan gave his weapons to his boy, and said to him, “Go, carry them to the city.”'),
(10, 9, 20, 40, 'Jonathan gave his weapons to his boy, and said to him, “Go, carry them to the city.”'),
(1, 9, 20, 40, 'Then Jonathan gave his equipment to the boy and said, “Go, take it back to the city.”'),
(5, 9, 20, 40, 'Then Jonathan gave his weapons to the boy, and he said to him, “Go, and carry them into the city.”'),
(7, 9, 20, 40, 'Jonathan therefore gave his arms to the boy, and said to him: Go, and carry them into the city.'),
(4, 9, 20, 41, 'And as soon as the lad was gone, David arose out of a place toward the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.'),
(12, 9, 20, 41, 'And as soon as the lad was gone, David arose out of a place towards the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.'),
(3, 9, 20, 41, 'And as soon as the lad was gone, David arose out of a place toward the South, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.'),
(8, 9, 20, 41, 'And as soon as the lad was gone, David arose out of a place toward the South, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.'),
(9, 9, 20, 41, 'And as soon as the lad was gone, David arose out of a place toward the South, and fell on his face to the ground, and bowed down three times; and they kissed one another, and wept one with another, until David exceeded.'),
(6, 9, 20, 41, 'The lad went, and David arose from the side of the south, and fell on his face to the ground, and bowed himself three times; and they kissed one another, and wept one with another, until David exceeded.'),
(14, 9, 20, 41, 'The youth hath gone, and David hath risen from Ezel, at the south, and falleth on his face to the earth, and boweth himself three times, and they kiss one another, and they weep one with another, till David exerted himself;'),
(11, 9, 20, 41, 'The boy went, and David rose from the south side, and fell upon his face to the earth, and they will worship three times, and they will kiss each his friend, and they will weep, each with his friend, till David magnified.'),
(13, 9, 20, 41, 'As soon as the boy was gone, David arose out of the south, and fell on his face to the ground, and bowed himself three times. They kissed one another, and wept one with another, and David wept the most.'),
(10, 9, 20, 41, 'As soon as the boy was gone, David arose from beside the mound, and fell on his face to the ground, and bowed himself three times. They kissed one another, and wept one with another, and David wept the most.'),
(1, 9, 20, 41, 'When the young man had gone, David got up from the south side of the stone, fell facedown, and bowed three times. Then he and Jonathan kissed each other and wept together—though David wept more.'),
(5, 9, 20, 41, 'And when the boy had gone away, David rose up from his place, which turned toward the south, and falling prone on the ground, he reverenced three times. And kissing one another, they wept together, but David more so.'),
(7, 9, 20, 41, 'And when the boy was gone, David rose out of his place, which was towards the south, and falling on his face to the ground, adored thrice: and kissing one another, they wept together, but David more.'),
(4, 9, 20, 42, 'And Jonathan said to David, Go in peace, for as much as we have sworn both of us in the name of the LORD, saying, The LORD be between me and you, and between my seed and your seed for ever. And he arose and departed: and Jonathan went into the city.'),
(12, 9, 20, 42, 'And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed for ever. :43 And he arose and departed: and Jonathan went into the city.'),
(3, 9, 20, 42, 'And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of Jehovah, saying, Jehovah shall be between me and thee, and between my seed and thy seed, for ever. And he arose and departed: and Jonathan went into the city.'),
(8, 9, 20, 42, 'And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the LORD, saying, The LORD shall be between me and thee, and between my seed and thy seed, for ever. And he arose and departed: and Jonathan went into the city.'),
(9, 9, 20, 42, 'And Jonathan said to David: ‘Go in peace, forasmuch as we have sworn both of us in the name of the LORD, saying: The LORD shall be between me and thee, and Between my seed and thy seed, for ever.’ And he arose and departed; and Jonathan went into the city.'),
(6, 9, 20, 42, 'And Jonathan said to David, Go in peace, forasmuch as we have both of us sworn in the name of Jehovah, saying, Jehovah be between me and thee, and between my seed and thy seed for ever! And he arose and departed; and Jonathan went into the city.'),
(14, 9, 20, 42, 'and Jonathan saith to David, ‘Go in peace, in that we have sworn—we two—in the name of Jehovah, saying, Jehovah is between me and thee, and between my seed and thy seed—unto the age;’ and he riseth and goeth; and Jonathan hath gone in to the city.'),
(11, 9, 20, 42, 'And Jonathan will say to David, Go for peace, for we sware, we two, in the name of Jehovah, saying, Jehovah will be between me and between thee, and between my seed and between thy seed, even forever.  And he will rise and go: and Jonathan came to the city.'),
(13, 9, 20, 42, 'Jonathan said to David, “Go in peace, because we have both sworn in the name of Yahweh, saying, ‘Yahweh shall be between me and you, and between my seed and your seed, forever.’” He arose and departed; and Jonathan went into the city.'),
(10, 9, 20, 42, 'Jonathan said to David, “Go in peace, because we have both sworn in the name of the LORD, saying, ‘The LORD shall be between me and you, and between my descendants and your descendants, forever.’” He arose and departed; and Jonathan went into the city.'),
(1, 9, 20, 42, 'And Jonathan said to David, “Go in peace, for the two of us have sworn in the name of the LORD, saying, ‘May the LORD be a witness between you and me, and between your descendants and mine forever.’” Then David got up and departed, and Jonathan went back into the city.'),
(5, 9, 20, 42, 'Then Jonathan said to David: “Go in peace. And let us both keep all that we have ever sworn in the name of the Lord, saying, ‘May the Lord be between me and you, and between my offspring and your offspring, even forever.’ ” And David rose up and went away. But Jonathan entered into the city.'),
(7, 9, 20, 42, 'And Jonathan said to David: Go in peace: and let all stand that we have sworn both of us in the name of the Lord, saying: The Lord be between me and thee, and between my seed and thy seed for ever. And David arose, and departed: and Jonathan went into the city.'),
(4, 9, 21, 1, 'Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said to him, Why are you alone, and no man with you?'),
(12, 9, 21, 1, 'Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said to him, Why art thou alone, and no man with thee?'),
(3, 9, 21, 1, 'Then came David to Nob to Ahimelech the priest: and Ahimelech came to meet David trembling, and said unto him, Why art thou alone, and no man with thee?'),
(8, 9, 21, 1, 'Then came David to Nob to Ahimelech the priest: and Ahimelech came to meet David trembling, and said unto him, Why art thou alone, and no man with thee?'),
(9, 9, 21, 1, 'Then came David to Nob to Ahimelech the priest; and Ahimelech came to meet David trembling, and said unto him: ‘Why art thou alone, and no man with thee?’'),
(6, 9, 21, 1, 'And David came to Nob, to Ahimelech the priest; and Ahimelech trembled at meeting David, and said to him, Why art thou alone, and no man with thee?'),
(14, 9, 21, 1, 'And David cometh in to Nob, unto Ahimelech the priest, and Ahimelech trembleth at meeting David, and saith to him, ‘Wherefore art thou thyself alone, and no man with thee?’'),
(11, 9, 21, 1, 'And David will come to Nob to Abimelech the priest: and Abimelech will tremble to meet David, and he will say to him, Wherefore thou thyself alone and no man with thee?'),
(13, 9, 21, 1, 'Then came David to Nob to Ahimelech the priest. Ahimelech came to meet David trembling, and said to him, “Why are you alone, and no man with you?”'),
(10, 9, 21, 1, 'Then David came to Nob to Ahimelech the priest. Ahimelech came to meet David trembling, and said to him, “Why are you alone, and no man with you?”'),
(1, 9, 21, 1, 'Then David came to Nob, to Ahimelech the priest. And when Ahimelech met David, he trembled and asked him, “Why are you alone? Why is no one with you?”'),
(5, 9, 21, 1, 'Then David went into Nob, to the priest Ahimelech. And Ahimelech was astonished that David had arrived. And he said to him, “Why are you alone, and no one is with you?”'),
(7, 9, 21, 1, 'And David came to Nobe to Achimelech the priest: and Achimelech was astonished at David’s coming. And he said to him: Why art thou alone, and no man with thee?'),
(4, 9, 21, 2, 'And David said to Ahimelech the priest, The king has commanded me a business, and has said to me, Let no man know any thing of the business about which I send you, and what I have commanded you: and I have appointed my servants to such and such a place.'),
(12, 9, 21, 2, 'And David said to Ahimelech the priest, The king hath commanded me a business, and hath said to me, Let no man know any thing of the business about which I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.'),
(3, 9, 21, 2, 'And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know anything of the business whereabout I send thee, and what I have commanded thee: and I have appointed the young men to such and such a place.'),
(8, 9, 21, 2, 'And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed the young men to such and such a place.'),
(9, 9, 21, 2, 'And David said unto Ahimelech the priest: ‘The king hath commanded me a business, and hath said unto me: Let no man know any thing of the business whereabout I send thee, and what I have commanded thee; and the young men have I appointed to such and such a place.'),
(6, 9, 21, 2, 'And David said to Ahimelech the priest, The king has commanded me a business, and has said to me, Let no man know anything of the business whereon I send thee, and what I have commanded thee; and I have directed the young men to such and such a place.'),
(14, 9, 21, 2, 'And David saith to Ahimelech the priest, ‘The king hath commanded me a matter, and he saith unto me, Let no man know anything of the matter about which I am sending thee, and which I have commanded thee; and the young men I have caused to know at such and such a place;'),
(11, 9, 21, 2, 'And David will say to Abimelech the priest, The king commanded me a word, and he will say to me, A man shall not know any thing of the word for which I sent thee, and what I commanded thee: and the boys I showed to such a place a certain one.'),
(13, 9, 21, 2, 'David said to Ahimelech the priest, “The king has commanded me a business, and has said to me, ‘Let no man know anything of the business about which I send you, and what I have commanded you; and I have appointed the young men to such and such a place.’'),
(10, 9, 21, 2, 'David said to the priest, “The king has commanded me a business, and has said to me, ‘Let no man know anything of the business about which I send you, and what I have commanded you; and I have arranged to meet the young men at a certain place.’'),
(1, 9, 21, 2, '“The king has given me a mission,” David replied. “He told me no one is to know about the mission on which I am sending you. And I have directed my young men to meet me at a certain place.'),
(5, 9, 21, 2, 'And David said to the priest Ahimelech: “The king has instructed to me a word, and he said: ‘Let no one know the matter about which you have been sent by me, and what type of instructions I have given to you. For I have also summoned servants to one and another place.’'),
(7, 9, 21, 2, 'And David said to Achimelech the priest: The king hath commanded me a business, and said: Let no man know the thing for which thou art sent by me, and what manner of commands I have given thee: and I have appointed my servants to such and such a place.'),
(4, 9, 21, 3, 'Now therefore what is under your hand? give me five loaves of bread in my hand, or what there is present.'),
(12, 9, 21, 3, 'Now therefore what is under thy hand? give me five loaves of bread in my hand, or what there is present.'),
(3, 9, 21, 3, 'Now therefore what is under thy hand? give me five loaves of bread in my hand, or whatsoever there is present.'),
(8, 9, 21, 3, 'Now therefore what is under thine hand? give me five loaves of bread in mine hand, or whatsoever there is present.'),
(9, 9, 21, 3, 'Now therefore what is under thy hand? five loaves of bread? give them in my hand, or whatsoever there is present.’'),
(6, 9, 21, 3, 'And now what is under thy hand? give me five loaves in my hand, or what may be found.'),
(14, 9, 21, 3, 'and now, what is there under thy hand? five loaves give into my hand, or that which is found.’'),
(11, 9, 21, 3, 'And now what is under thy hand? five of bread thou shalt give into my hand, or that being found.'),
(13, 9, 21, 3, 'Now therefore what is under your hand? Give me five loaves of bread in my hand, or whatever there is present.”'),
(10, 9, 21, 3, 'Now, if there are five loaves of bread under your control, give them into my hand, or whatever there is.”'),
(1, 9, 21, 3, 'Now then, what do you have on hand? Give me five loaves of bread, or whatever can be found.”'),
(5, 9, 21, 3, 'Now therefore, if you have anything at hand, even five loaves of bread, or whatever you may find, give it to me.”'),
(7, 9, 21, 3, 'Now therefore if thou have any thing at hand, though it were but five loaves, give me, or whatsoever thou canst find.'),
(4, 9, 21, 4, 'And the priest answered David, and said, There is no common bread under my hand, but there is hallowed bread; if the young men have kept themselves at least from women.'),
(12, 9, 21, 4, 'And the priest answered David, and said, There is no common bread under my hand, but there is hallowed bread; if the young men have kept themselves at least from women.'),
(3, 9, 21, 4, 'And the priest answered David, and said, There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women.'),
(8, 9, 21, 4, 'And the priest answered David, and said, There is no common bread under mine hand, but there is holy bread; if only the young men have kept themselves from women.'),
(9, 9, 21, 4, 'And the priest answered David, and said: ‘There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women.’'),
(6, 9, 21, 4, 'And the priest answered David and said, There is no common bread under my hand, but there is holy bread; if the young men have kept themselves at least from women.'),
(14, 9, 21, 4, 'And the priest answereth David, and saith, ‘There is no common bread under my hand, but there is holy bread; if the youths have been kept only from women.’'),
(11, 9, 21, 4, 'And the priest will answer David and say, No common bread under my hand, but there is consecrated bread; if the boys watched themselves only from women.'),
(13, 9, 21, 4, 'The priest answered David, and said, “There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women.”'),
(10, 9, 21, 4, 'And the priest answered David, and said, “There is no common bread in my control, but there is holy bread. If the young men have kept themselves from women, they may eat of it.”'),
(1, 9, 21, 4, '“There is no common bread on hand,” the priest replied, “but there is some consecrated bread—provided that the young men have kept themselves from women.”'),
(5, 9, 21, 4, 'And the priest, responding to David, said to him: “I have no common bread at hand, but only holy bread. Are the young men clean, especially from women?”'),
(7, 9, 21, 4, 'And the priest answered David, saying: I have no common bread at hand, but only holy bread, if the young men be clean, especially from women?'),
(4, 9, 21, 5, 'And David answered the priest, and said to him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yes, though it were sanctified this day in the vessel.'),
(12, 9, 21, 5, 'And David answered the priest, and said to him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yes, though it were sanctified this day in the vessel.'),
(3, 9, 21, 5, 'And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, though it was but a common journey; how much more then to-day shall their vessels be holy?'),
(8, 9, 21, 5, 'And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days; When I came out, the vessels of the young men were holy, though it was but a common journey; how much more then today shall their vessels be holy?'),
(9, 9, 21, 5, 'And David answered the priest, and said unto him: ‘Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, though it was but a common journey; how much more then to-day, when there shall be holy bread in their vessels?’'),
(6, 9, 21, 5, 'And David answered the priest and said to him, Yes indeed, women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the [bread] is in a manner common, and the more so, because to-day [new] is hallowed in the vessels.'),
(14, 9, 21, 5, 'And David answereth the priest, and saith to him, ‘Surely, if women have been restrained from us as heretofore in my going out, then the vessels of the young men are holy, and it is a common way: and also, surely to-day it is sanctified in the vessel.’'),
(11, 9, 21, 5, 'And David will answer the priest and say to him, That truly woman was withheld to us for yesterday the third day, in my coming forth, and the vessels of the boys holy, and this way common, and truly if this day it shall be consecrated in the vessel.'),
(13, 9, 21, 5, 'David answered the priest, and said to him, “Truly, women have been kept from us about these three days. When I came out, the vessels of the young men were holy, though it was but a common journey. How much more then today shall their vessels be holy?”'),
(10, 9, 21, 5, 'And David answered the priest, and said to him, “Truly women have been kept from us as always when I set out. All the young men are holy, even when it is an ordinary mission. So how much more today will their vessels be holy?”'),
(1, 9, 21, 5, 'David answered, “Women have indeed been kept from us, as is usual when I set out. And the bodies of the young men are holy even on common missions. How much more so today!”'),
(5, 9, 21, 5, 'And David responded to the priest, and said to him: “Indeed, as concerns being with women, we have abstained since yesterday and the day before, when we departed, and so the vessels of the young men have been holy. And although, this journey has been defiled, it will also be sanctified today as concerns the vessels.”'),
(7, 9, 21, 5, 'And David answered the priest, and said to him: Truly, as to what concerneth women, we have refrained ourselves from yesterday and the day before, when we came out, and the vessels of the young men were holy. Now this way is defiled, but it shall also be sanctified this day in the vessels.'),
(4, 9, 21, 6, 'So the priest gave him hallowed bread: for there was no bread there but the show bread, that was taken from before the LORD, to put hot bread in the day when it was taken away.'),
(12, 9, 21, 6, 'So the priest gave him hallowed bread: for there was no bread there but the show-bread, that was taken from before the LORD, to put hot bread in the day when it was taken away.'),
(3, 9, 21, 6, 'So the priest gave him holy bread; for there was no bread there but the showbread, that was taken from before Jehovah, to put hot bread in the day when it was taken away.'),
(8, 9, 21, 6, 'So the priest gave him holy bread: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.'),
(9, 9, 21, 6, 'So the priest gave him holy bread; for there was no bread there but the showbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.—'),
(6, 9, 21, 6, 'And the priest gave him holy [bread]; for there was no bread there but the shew-loaves that were taken from before Jehovah, to put on hot bread in the day when they were taken away.'),
(14, 9, 21, 6, 'And the priest giveth to him the holy thing, for there was no bread there except the bread of the Presence which is turned aside from the presence of Jehovah to put hot bread in the day of its being taken away.'),
(11, 9, 21, 6, 'And the priest will give to him the holy, for there was not there bread except the bread of the face, being taken away from before Jehovah to put hot bread in the day of taking it.'),
(13, 9, 21, 6, 'So the priest gave him holy bread; for there was no bread there but the show bread, that was taken from before Yahweh, to put hot bread in the day when it was taken away.'),
(10, 9, 21, 6, 'So the priest gave him what had been consecrated, for there was no bread there but the show bread, that had been removed before the LORD, to put hot bread in the day when it was taken away.'),
(1, 9, 21, 6, 'So the priest gave him the consecrated bread, since there was no bread there but the Bread of the Presence, which had been removed from before the LORD and replaced with hot bread on the day it was taken away.'),
(5, 9, 21, 6, 'Therefore, the priest gave to him sanctified bread. For there was no bread there, but only the bread of the Presence, which had been taken away from before the face of the Lord, so that fresh loaves might be set up.'),
(7, 9, 21, 6, 'The priest therefore gave him hallowed bread: for there was no bread there, but only the loaves of proposition, which had been taken away from before the face of the Lord, that hot loaves might be set up.'),
(4, 9, 21, 7, 'Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg, an Edomite, the most chief of the herdsmen that belonged to Saul.'),
(12, 9, 21, 7, 'Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg, an Edomite, the chief of the herdmen that belonged to Saul.'),
(3, 9, 21, 7, 'Now a certain man of the servants of Saul was there that day, detained before Jehovah; and his name was Doeg the Edomite, the chiefest of the herdsmen that belonged to Saul.'),
(8, 9, 21, 7, 'Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg the Edomite, the chiefest of the herdmen that belonged to Saul.'),
(9, 9, 21, 7, 'Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg the Edomite, the chiefest of the herdmen that belonged to Saul.—'),
(6, 9, 21, 7, '(Now a certain man of the servants of Saul was there that day, detained before Jehovah; and his name was Doeg, the Edomite, chief of the shepherds that [belonged] to Saul.)'),
(14, 9, 21, 7, 'And there is a man of the servants of Saul on that day detained before Jehovah, and his name is Doeg the Edomite, chief of the shepherds whom Saul hath.'),
(11, 9, 21, 7, 'And a man there from the servants of Saul in that day, withheld before Jehovah; and his name Doeg, the Edomite, a powerful one of the shepherds which were to Saul.'),
(13, 9, 21, 7, 'Now a certain man of the servants of Saul was there that day, detained before Yahweh; and his name was Doeg the Edomite, the best of the herdsmen who belonged to Saul.'),
(10, 9, 21, 7, 'Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg the Edomite, the best of the herdsmen who belonged to Saul.'),
(1, 9, 21, 7, 'Now one of Saul’s servants was there that day, detained before the LORD. And his name was Doeg the Edomite, the chief shepherd for Saul.'),
(5, 9, 21, 7, 'Now a certain man among the servants of Saul was there on that day, inside the tabernacle of the Lord. And his name was Doeg, an Edomite, the most powerful among the shepherds of Saul.'),
(7, 9, 21, 7, 'Now a certain man of the servants of Saul was there that day, within the tabernacle of the Lord: and his name was Doeg, an Edomite, the chiefest of Saul’s herdsmen.'),
(4, 9, 21, 8, 'And David said to Ahimelech, And is there not here under your hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s business required haste.'),
(12, 9, 21, 8, 'And David said to Ahimelech, And is there not here under thy hand a spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s business required haste.'),
(3, 9, 21, 8, 'And David said unto Ahimelech, And is there not here under thy hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s business required haste.'),
(8, 9, 21, 8, 'And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s business required haste.'),
(9, 9, 21, 8, 'And David said unto Ahimelech: ‘And is there peradventure here under thy hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s business required haste.’'),
(6, 9, 21, 8, 'And David said to Ahimelech, And is there not here under thy hand spear or sword? for I have neither brought my sword nor my weapons with me, for the king’s business was urgent.'),
(14, 9, 21, 8, 'And David saith to Ahimelech, ‘And is there not here under thy hand spear or sword? for neither my sword nor my vessels have I taken in my hand, for the matter of the king was urgent.’'),
(11, 9, 21, 8, 'And David will say to Ahimelech, And is there not here under thy hand, spear or sword? for also sword and also utensil I took not into my hand, for the king’s word was pressing.'),
(13, 9, 21, 8, 'David said to Ahimelech, “Isn’t there here under your hand spear or sword? For I have neither brought my sword nor my weapons with me, because the king’s business required haste.”'),
(10, 9, 21, 8, 'David said to Ahimelech, “Isn’t there here under your control spear or sword? For I have neither brought my sword nor my weapons with me, because the king’s business required haste.”'),
(1, 9, 21, 8, 'Then David asked Ahimelech, “Is there not a spear or sword on hand here? For I have brought neither my sword nor my weapons with me, because the king’s mission was urgent.”'),
(5, 9, 21, 8, 'Then David said to Ahimelech: “Do you have, here at hand, a spear or a sword? For I did not take my own sword, or my own weapons with me. For the word of the king was urgent.”'),
(7, 9, 21, 8, 'And David said to Achimelech: Hast thou here at hand a spear, or a sword? for I brought not my own sword, nor my own weapons with me, for the king’s business required haste.'),
(4, 9, 21, 9, 'And the priest said, The sword of Goliath the Philistine, whom you slew in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if you will take that, take it: for there is no other save that here. And David said, There is none like that; give it me.'),
(12, 9, 21, 9, 'And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it to me.'),
(3, 9, 21, 9, 'And the priest said, The sword of Goliath the Philistine, whom thou slewest in the vale of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it; for there is no other save that here. And David said, There is none like that; give it me.'),
(8, 9, 21, 9, 'And the priest said, The sword of Goliath the Philistine, whom thou slowest in the vale of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.'),
(9, 9, 21, 9, 'And the priest said: ‘The sword of Goliath the Philistine, whom thou slewest in the vale of Elah, behold, it is here wrapped in a cloth behind the ephod; if thou wilt take that, take it; for there is no other save that here.’ And David said: ‘There is none like that; give it me.’'),
(6, 9, 21, 9, 'And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of terebinths, behold, it is here wrapped in a cloth behind the ephod; if thou wilt take that, take it; for there is no other save that here. And David said, There is none like that: give it me.'),
(14, 9, 21, 9, 'And the priest saith, ‘The sword of Goliath the Philistine, whom thou didst smite in the valley of Elah, lo, it is wrapped in a garment behind the ephod, if it thou dost take to thyself, take; for there is none other save it in this place.’ And David saith, ‘There is none like it—give it to me.’'),
(11, 9, 21, 9, 'And the priest will say, The sword of Goliah the rover, whom thou didst strike in the valley of the oak, behold, it wrapped up in a garment behind the ephod: if thou wilt take it to thee, take, for no other beside it here. And David will say, None like it; thou shalt give it to me.'),
(13, 9, 21, 9, 'The priest said, “The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it; for there is no other except that here.” David said, “There is none like that. Give it to me.”'),
(10, 9, 21, 9, 'The priest said, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, look, it is here wrapped in a cloth behind an ephod. If you will take that, take it; for there is no other except that here.” David said, “There is none like that. Give it to me.”'),
(1, 9, 21, 9, 'The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want, you may take it. For there is no other but this one here.” And David said, “There is none like it; give it to me.”'),
(5, 9, 21, 9, 'And the priest said: “Behold, here is the sword of Goliath, the Philistine, whom you struck down in the Valley of Terebinth. It is wrapped up in a cloak behind the ephod. If you wish to take this, take it. For there is nothing else here except this.” And David said, “There is nothing else like this, so give it to me.”'),
(7, 9, 21, 9, 'And the priest said: Lo, here is the sword of Goliath the Philistine whom thou slewest in the valley of Terebinth, wrapped up in a cloth behind the ephod: if thou wilt take this, take it, for here is no other but this. And David said: There is none like that, give it me.'),
(4, 9, 21, 10, 'And David arose and fled that day for fear of Saul, and went to Achish the king of Gath.'),
(12, 9, 21, 10, 'And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.'),
(3, 9, 21, 10, 'And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.'),
(8, 9, 21, 10, 'And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.'),
(9, 9, 21, 10, 'And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.'),
(6, 9, 21, 10, 'And David arose, and fled that day from before Saul, and went to Achish the king of Gath.'),
(14, 9, 21, 10, 'And David riseth and fleeth on that day from the face of Saul, and cometh in unto Achish king of Gath;'),
(11, 9, 21, 10, 'And David will rise and flee in that day from the face of Saul, and he will come to Achish, king of Gath.'),
(13, 9, 21, 10, 'David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.'),
(10, 9, 21, 10, 'David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.'),
(1, 9, 21, 10, 'That day David fled from Saul and went to Achish king of Gath.'),
(5, 9, 21, 10, 'And so, David rose up, and he fled on that day from the face of Saul. And he went to Achish, the king of Gath.'),
(7, 9, 21, 10, 'And David arose and fled that day from the face of Saul: and came to Achis the king of Geth:'),
(4, 9, 21, 11, 'And the servants of Achish said to him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul has slain his thousands, and David his ten thousands?'),
(12, 9, 21, 11, 'And the servants of Achish said to him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?'),
(3, 9, 21, 11, 'And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, And David his ten thousands?'),
(8, 9, 21, 11, 'And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?'),
(9, 9, 21, 11, 'And the servants of Achish said unto him: ‘Is not this David the king of the land? Did they not sing one to another of him in dances, saying:  Saul hath slain his thousands, And David his ten thousands?’'),
(6, 9, 21, 11, 'And the servants of Achish said to him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul has smitten his thousands, and David his ten thousands?'),
(14, 9, 21, 11, 'and the servants of Achish say unto him, ‘Is not this David king of the land? is it not of this one they sing in dances, saying, ‘Saul smote among his thousands, and David among his myriads?’'),
(11, 9, 21, 11, 'And the servants of Achish will say to him, Is not this David king of the land? will they not answer to this in dances, saying, Saul struck against his thousands and David against his ten thousands?'),
(13, 9, 21, 11, 'The servants of Achish said to him, “Isn’t this David the king of the land? Didn’t they sing one to another about him in dances, saying, ‘Saul has slain his thousands, David his ten thousands?’”'),
(10, 9, 21, 11, 'The servants of Achish said to him, “Isn’t this David the king of the land? Did they not sing one to another about him in dances, saying, ‘Saul has slain his thousands, David his ten thousands?’”'),
(1, 9, 21, 11, 'But the servants of Achish said to him, “Is this not David, the king of the land? Did they not sing about him in their dances, saying: ‘Saul has slain his thousands, and David his tens of thousands’?”'),
(5, 9, 21, 11, 'And the servants of Achish, when they had seen David, said to him: “Is this not David, the king of the land? Were they not singing about him, while dancing, saying, ‘Saul has struck down a thousand, and David ten thousand?’ ”'),
(7, 9, 21, 11, 'And the servants of Achis, when they saw David, said to him: Is not this David the king of the land? Did they not sing to him in their dances, saying: Saul hath slain his thousands, and David his ten thousands?'),
(4, 9, 21, 12, 'And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.'),
(12, 9, 21, 12, 'And David laid up these words in his heart, and was greatly afraid of Achish the king of Gath.'),
(3, 9, 21, 12, 'And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.'),
(8, 9, 21, 12, 'And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.'),
(9, 9, 21, 12, 'And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.'),
(6, 9, 21, 12, 'And David took to heart these words, and was much afraid of Achish the king of Gath.'),
(14, 9, 21, 12, 'And David layeth these words in his heart, and is exceedingly afraid of the face of Achish king of Gath,'),
(11, 9, 21, 12, 'And David will set these words in his heart, and he will be afraid greatly of the face of Achish, king of Gath.'),
(13, 9, 21, 12, 'David laid up these words in his heart, and was very afraid of Achish the king of Gath.'),
(10, 9, 21, 12, 'David laid up these words in his heart, and was very afraid of Achish the king of Gath.'),
(1, 9, 21, 12, 'Now David took these words to heart and was very much afraid of Achish the king of Gath.'),
(5, 9, 21, 12, 'Then David took these words to his heart, and he became exceedingly afraid before the face of Achish, the king of Gath.'),
(7, 9, 21, 12, 'But David laid up these words in his heart, and was exceedingly afraid at the face of Achis the king of Geth.'),
(4, 9, 21, 13, 'And he changed his behavior before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down on his beard.'),
(12, 9, 21, 13, 'And he changed his behavior before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.'),
(3, 9, 21, 13, 'And he changed his behavior before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.'),
(8, 9, 21, 13, 'And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.'),
(9, 9, 21, 13, 'And he changed his demeanour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.'),
(6, 9, 21, 13, 'And he changed his behaviour before them, and feigned himself mad in their hands, and scratched on the doors of the gate, and let his spittle fall down on his beard.'),
(14, 9, 21, 13, 'and changeth his behaviour before their eyes, and feigneth himself mad in their hand, and scribbleth on the doors of the gate, and letteth down his spittle unto his beard.'),
(11, 9, 21, 13, 'And he will change his understanding in their eyes, and he will be foolish in their hand, and he will mark upon the doors of the gate, and his spittle will come down upon his beard.'),
(13, 9, 21, 13, 'He changed his behavior before them, and pretended to be mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down on his beard.'),
(10, 9, 21, 13, 'He changed his behavior before them, and pretended to be mad in their hands, and drummed on the doors of the gate, and let his spittle run down his beard.'),
(1, 9, 21, 13, 'So he changed his behavior before them and feigned madness in their hands; he scratched on the doors of the gate and let his saliva run down his beard.'),
(5, 9, 21, 13, 'And he altered his mouth before them, and he slipped down between their hands. And he stumbled against the doors of the gate. And his spit flowed down his beard.'),
(7, 9, 21, 13, 'And he changed his countenance before them, and slipt down between their hands: and he stumbled against the doors of the gate, and his spittle ran down upon his beard.'),
(4, 9, 21, 14, 'Then said Achish to his servants, See, you see the man is mad: why then have you brought him to me?'),
(12, 9, 21, 14, 'Then said Achish to his servants, Lo, ye see the man is mad: why then have ye brought him to me?'),
(3, 9, 21, 14, 'Then said Achish unto his servants, Lo, ye see the man is mad; wherefore then have ye brought him to me?'),
(8, 9, 21, 14, 'Then said Achish unto his servants, Lo, ye see the man is mad: wherefore then have ye brought him to me?'),
(9, 9, 21, 14, 'Then said Achish unto his servants: ‘Lo, when ye see a man that is mad, wherefore do ye bring him to me?'),
(6, 9, 21, 14, 'And Achish said to his servants, Behold, ye see the man is mad: why did ye bring him to me?'),
(14, 9, 21, 14, 'And Achish saith unto his servants, ‘Lo, ye see a man acting as a madman; why do ye bring him in unto me?'),
(11, 9, 21, 14, 'And Achish will say to his servants, Behold, ye will see the man raving: wherefore will ye bring him to me?'),
(13, 9, 21, 14, 'Then Achish said to his servants, “Look, you see the man is mad. Why then have you brought him to me?'),
(10, 9, 21, 14, 'Then Achish said to his servants, “Look, you see the man is mad. Why then have you brought him to me?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 9, 21, 14, 'Then Achish said to his servants, “Look, you can see that the man is insane! Why have you brought him to me?'),
(5, 9, 21, 14, 'And Achish said to his servants: “You saw that the man is insane. Why did you bring him to me?'),
(7, 9, 21, 14, 'And Achis said to his servants: You saw the man was mad: why have you brought him to me?'),
(4, 9, 21, 15, 'Have I need of mad men, that you have brought this fellow to play the mad man in my presence? shall this fellow come into my house?'),
(12, 9, 21, 15, 'Have I need of mad-men, that ye have brought this man to play the mad-man in my presence? shall this man come into my house?'),
(3, 9, 21, 15, 'Do I lack madmen, that ye have brought this fellow to play the madman in my presence? shall this fellow come into my house?'),
(8, 9, 21, 15, 'Do I lack mad men, that ye have brought this fellow to play the mad man in my presence? shall this fellow come into my house?'),
(9, 9, 21, 15, 'Do I lack madmen, that ye have brought this fellow to play the madman in my presence? shall this fellow come into my house?’'),
(6, 9, 21, 15, 'have I lack of madmen, that ye have brought this one to rave in my presence? shall this [man] come into my house?'),
(14, 9, 21, 15, 'A lack of madmen have I, that ye have brought in this one to act as a madman by me! doth this one come in unto my house?’'),
(11, 9, 21, 15, 'Do I want mad men that ye brought this to rave to me? shall this come into my house?'),
(13, 9, 21, 15, 'Do I lack madmen, that you have brought this fellow to play the madman in my presence? Shall this fellow come into my house?”'),
(10, 9, 21, 15, 'Do I lack madmen, that you have brought this fellow to play the madman in my presence? Shall this fellow come into my house?”'),
(1, 9, 21, 15, 'Am I in need of madmen, that you have brought this man to rave in my presence? Must this man come into my house?”'),
(5, 9, 21, 15, 'Or do we have need of those who are mad, so that you would bring in this one, to behave madly in my presence? How did this man get into my house?”'),
(7, 9, 21, 15, 'Have we need of madmen, that you have brought in this fellow, to play the madman in my presence? shall this fellow come into my house?'),
(4, 9, 22, 1, 'David therefore departed there, and escaped to the cave Adullam: and when his brothers and all his father’s house heard it, they went down thither to him.'),
(12, 9, 22, 1, 'David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father’s house heard it, they went down thither to him.'),
(3, 9, 22, 1, 'David therefore departed thence, and escaped to the cave of Adullam: and when his brethren and all his father’s house heard it, they went down thither to him.'),
(8, 9, 22, 1, 'David therefore departed thence, and escaped to the cave of Adullam: and when his brethren and all his father’s house heard it, they went down thither to him.'),
(9, 9, 22, 1, 'David therefore departed thence, and escaped to the cave of Adullam; and when his brethren and all his father’s house heard it, they went down thither to him.'),
(6, 9, 22, 1, 'And David departed thence, and escaped to the cave of Adullam. And his brethren and all his father’s house heard [it], and they went down thither to him.'),
(14, 9, 22, 1, 'And David goeth thence, and is escaped unto the cave of Adullam, and his brethren hear, and all the house of his father, and go down unto him thither;'),
(11, 9, 22, 1, 'And David will go from thence and he will escape to the cave Adullam: and his brethren and all the house of his father will hear, and they will go down to him there.'),
(13, 9, 22, 1, 'David therefore departed there, and escaped to the cave of Adullam. When his brothers and all his father’s house heard it, they went down there to him.'),
(10, 9, 22, 1, 'David therefore departed there, and escaped to the cave of Adullam. When his brothers and all his father’s house heard it, they went down there to him.'),
(1, 9, 22, 1, 'So David left Gath and took refuge in the cave of Adullam. When his brothers and the rest of his father’s household heard about it, they went down to him there.'),
(5, 9, 22, 1, 'Then David went away from there, and he fled to the cave of Adullam. And when his brothers and all of his father’s house had heard of it, they descended to him there.'),
(7, 9, 22, 1, 'David therefore went from thence and fled to the cave of Odollam. And when his brethren, and all his father’s house had heard of it, they went down to him thither;'),
(4, 9, 22, 2, 'And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves to him; and he became a captain over them: and there were with him about four hundred men.'),
(12, 9, 22, 2, 'And every one that was in distress, and every one that was in debt, and every one that was discontented, resorted to him; and he became a captain over them: and there were with him about four hundred men.'),
(3, 9, 22, 2, 'And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became captain over them: and there were with him about four hundred men.'),
(8, 9, 22, 2, 'And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became captain over them: and there were with him about four hundred men.'),
(9, 9, 22, 2, 'And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became captain over them; and there were with him about four hundred men.'),
(6, 9, 22, 2, 'And every one in distress, and every one that was in debt, and every one of embittered spirit collected round him; and he became a captain over them; and there were with him about four hundred men.'),
(14, 9, 22, 2, 'and gather themselves unto him do every man in distress, and every man who hath an exactor, and every man bitter in soul, and he is over them for head, and there are with him about four hundred men.'),
(11, 9, 22, 2, 'And there will gather to him every man being pressed and every man which to him a creditor, and every man bitter of soul; and he will be for chief over them: and there will be with him about four hundred men.'),
(13, 9, 22, 2, 'Everyone who was in distress, and everyone who was in debt, and everyone who was discontented, gathered themselves to him; and he became captain over them: and there were with him about four hundred men.'),
(10, 9, 22, 2, 'Everyone who was in distress, and everyone who was in debt, and everyone who was discontented, gathered themselves to him; and he became captain over them: and there were with him about four hundred men.'),
(1, 9, 22, 2, 'And all who were distressed or indebted or discontented rallied around him, and he became their leader. About four hundred men were with him.'),
(5, 9, 22, 2, 'And all those left in distress, or oppressed by debt to strangers, or bitter in soul, gathered themselves to him. And he became their leader, and about four hundred men were with him.'),
(7, 9, 22, 2, 'And all that were in distress and oppressed with debt, and under affliction of mind gathered themselves unto him: and he became their prince, and there were with him about four hundred men.'),
(4, 9, 22, 3, 'And David went there to Mizpeh of Moab: and he said to the king of Moab, Let my father and my mother, I pray you, come forth, and be with you, till I know what God will do for me.'),
(12, 9, 22, 3, 'And David went thence to Mizpeh of Moab: and he said to the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.'),
(3, 9, 22, 3, 'And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.'),
(8, 9, 22, 3, 'And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.'),
(9, 9, 22, 3, 'And David went thence to Mizpeh of Moab; and he said unto the king of Moab: ‘Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.’'),
(6, 9, 22, 3, 'And David went thence to Mizpeh in Moab, and said to the king of Moab, Let my father and my mother, I pray thee, come forth amongst you, till I know what God will do for me.'),
(14, 9, 22, 3, 'And David goeth thence to Mizpeh of Moab, and saith unto the king of Moab, ‘Let, I pray thee, my father and my mother go out with you, till that I know what God doth for me;’'),
(11, 9, 22, 3, 'And David will go from thence to Mizpeh of Moab: and he will say to the king of Moab, My father will come forth now, and my mother with you, till I shall know what God will do to me.'),
(13, 9, 22, 3, 'David went there to Mizpeh of Moab, and he said to the king of Moab, “Please let my father and my mother come out with you, until I know what God will do for me.”'),
(10, 9, 22, 3, 'David went there to Mizpeh of Moab, and he said to the king of Moab, “Please let my father and my mother stay with you, until I know what God will do for me.”'),
(1, 9, 22, 3, 'From there David went to Mizpeh of Moab, where he said to the king of Moab, “Please let my father and mother stay with you until I learn what God will do for me.”'),
(5, 9, 22, 3, 'And David set out from there to Mizpah, which is of Moab. And he said to the king of Moab, “I beg you, let my father and my mother remain with you, until I know what God will do for me.”'),
(7, 9, 22, 3, 'And David departed from thence into Maspha of Moab: and he said to the king of Moab: Let my father and my mother tarry with you, I beseech thee, till I know what God will do for me.'),
(4, 9, 22, 4, 'And he brought them before the king of Moab: and they dwelled with him all the while that David was in the hold.'),
(12, 9, 22, 4, 'And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.'),
(3, 9, 22, 4, 'And he brought them before the king of Moab: and they dwelt with him all the while that David was in the stronghold.'),
(8, 9, 22, 4, 'And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.'),
(9, 9, 22, 4, 'And he brought them before the king of Moab; and they dwelt with him all the while that David was in the stronghold.'),
(6, 9, 22, 4, 'And he brought them before the king of Moab; and they abode with him all the while that David was in the stronghold.'),
(14, 9, 22, 4, 'and he leadeth them before the king of Moab, and they dwell with him all the days of David’s being in the fortress.'),
(11, 9, 22, 4, 'And he conducted them before the king of Moab: and they will dwell with him all the days David was in the fortress.'),
(13, 9, 22, 4, 'He brought them before the king of Moab; and they lived with him all the while that David was in the stronghold.'),
(10, 9, 22, 4, 'He brought them before the king of Moab; and they lived with him all the while that David was in the stronghold.'),
(1, 9, 22, 4, 'So he left them in the care of the king of Moab, and they stayed with him the whole time David was in the stronghold.'),
(5, 9, 22, 4, 'And he left them before the face of the king of Moab. And they stayed with him for all the days that David was in the stronghold.'),
(7, 9, 22, 4, 'And he left them under the eyes of the king of Moab, and they abode with him all the days that David was in the hold.'),
(4, 9, 22, 5, 'And the prophet Gad said to David, Abide not in the hold; depart, and get you into the land of Judah. Then David departed, and came into the forest of Hareth.'),
(12, 9, 22, 5, 'And the prophet Gad said to David, Abide not in the hold; depart, and come into the land of Judah. Then David departed, and came into the forest of Hareth.'),
(3, 9, 22, 5, 'And the prophet Gad said unto David, Abide not in the stronghold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hereth.'),
(8, 9, 22, 5, 'And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hereth.'),
(9, 9, 22, 5, 'And the prophet Gad said unto David: ‘Abide not in the stronghold; depart, and get thee into the land of Judah.’ Then David departed, and came into the forest of Hereth.'),
(6, 9, 22, 5, 'And the prophet Gad said to David, Abide not in the stronghold; depart, and go into the land of Judah. Then David departed, and came into the forest of Hareth.'),
(14, 9, 22, 5, 'And Gad the prophet saith unto David, ‘Thou dost not abide in a fortress, go, and thou hast entered for thee the land of Judah;’ and David goeth and entereth the forest of Hareth.'),
(11, 9, 22, 5, 'And the prophet Gad will say to David, Thou shalt not dwell in the fortress; go, and come in for thyself to the land of Judah. And David will go and come to the thicket of Hareth.'),
(13, 9, 22, 5, 'The prophet Gad said to David, “Don’t stay in the stronghold. Depart, and go into the land of Judah.” Then David departed, and came into the forest of Hereth.'),
(10, 9, 22, 5, 'The prophet Gad said to David, “Do not stay in the stronghold. Depart, and go into the land of Judah.” Then David departed, and came into the forest of Hereth.'),
(1, 9, 22, 5, 'Then the prophet Gad said to David, “Do not stay in the stronghold. Depart and go into the land of Judah.” So David left and went to the forest of Hereth.'),
(5, 9, 22, 5, 'And the prophet Gad said to David: “Do not choose to stay in the stronghold. Set out and go into the land of Judah.” And so, David set out, and he went into the forest of Hereth.'),
(7, 9, 22, 5, 'And Gad the prophet said to David: Abide not in the hold, depart, and go into the land of Juda. And David departed, and came into the forest of Haret.'),
(4, 9, 22, 6, 'When Saul heard that David was discovered, and the men that were with him, (now Saul stayed in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;)'),
(12, 9, 22, 6, 'When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;)'),
(3, 9, 22, 6, 'And Saul heard that David was discovered, and the men that were with him: now Saul was sitting in Gibeah, under the tamarisk-tree in Ramah, with his spear in his hand, and all his servants were standing about him.'),
(8, 9, 22, 6, 'And Saul heard that David was discovered, and the men that were with him: now Saul was sitting in Gibeah, under the tamarisk tree in Ramah, with his spear in his hand, and all his servants were standing about him.'),
(9, 9, 22, 6, 'And Saul heard that David was discovered, and the men that were with him; now Saul was sitting in Gibeah, under the tamarisk-tree in Ramah, with his spear in his hand, and all his servants were standing about him.'),
(6, 9, 22, 6, 'And Saul heard that David was discovered, and the men that were with him. Now Saul was sitting in Gibeah under the tamarisk upon the height, having his spear in his hand, and all his servants were standing by him.'),
(14, 9, 22, 6, 'And Saul heareth that David hath become known, and the men who are with him, and Saul is abiding in Gibeah, under the grove in Ramah, and his spear is in his hand, and all his servants standing by him.'),
(11, 9, 22, 6, 'And Saul will hear, for David was known, and the men which were with him. And Saul will dwell in the hill under the tamarisk tree, in Ramah, and his spear in his hand, and all his servants standing over him.'),
(13, 9, 22, 6, 'Saul heard that David was discovered, and the men who were with him. Now Saul was sitting in Gibeah, under the tamarisk tree in Ramah, with his spear in his hand, and all his servants were standing about him.'),
(10, 9, 22, 6, 'Saul heard that David had been discovered, and the men who were with him. Now Saul was in Gibeah, sitting under the tamarisk tree at the high place,  with his spear in his hand, and all his servants were standing about him.'),
(1, 9, 22, 6, 'Soon Saul learned that David and his men had been discovered. At that time Saul was sitting under the tamarisk tree on the hill at Gibeah, with his spear in hand and all his servants standing around him.'),
(5, 9, 22, 6, 'And Saul heard that David, and the men who were with him, had been seen. Now while Saul was staying in Gibeah, and while he was in the forest that is in Ramah, holding a spear in his hand, with all his servants standing around him,'),
(7, 9, 22, 6, 'And Saul heard that David was seen, and the men that were with him. Now whilst Saul abode in Gabaa, and was in the wood, which is by Rama, having his spear in his hand, and all his servants were standing about him,'),
(4, 9, 22, 7, 'Then Saul said to his servants that stood about him, Hear now, you Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;'),
(12, 9, 22, 7, 'Then Saul said to his servants that stood about him, Hear now, ye Benjaminites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;'),
(3, 9, 22, 7, 'And Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, will he make you all captains of thousands and captains of hundreds,'),
(8, 9, 22, 7, 'And Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, will he make you all captains of thousands and captains of hundreds;'),
(9, 9, 22, 7, 'And Saul said unto his servants that stood about him: ‘Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, will he make you all captains of thousands and captains of hundreds;'),
(6, 9, 22, 7, 'Then Saul said to his servants that stood by him, Hear now, ye Benjaminites: will the son of Jesse give every one of you also fields and vineyards? Will he make you all captains of thousands and captains of hundreds,'),
(14, 9, 22, 7, 'And Saul saith to his servants who are standing by him, ‘Hear, I pray you, ye Benjamites; also to all of you doth the son of Jesse give fields and vineyards! all of you he doth appoint heads of thousands and heads of hundreds!'),
(11, 9, 22, 7, 'And Saul will say to his servants standing by him, Hear now, ye sons of my right hand; also to you all will the son of Jesse give fields and vineyards, to you all will he set chiefs of thousands and chiefs of hundreds;'),
(13, 9, 22, 7, 'Saul said to his servants who stood about him, “Hear now, you Benjamites! Will the son of Jesse give everyone of you fields and vineyards, will he make you all captains of thousands and captains of hundreds,'),
(10, 9, 22, 7, 'And he said to them, “Hear now, you Benjamites. Will the son of Jesse give everyone of you fields and vineyards, will he make you all captains of thousands and captains of hundreds,'),
(1, 9, 22, 7, 'Then Saul said to his servants, “Listen, men of Benjamin! Is the son of Jesse giving all of you fields and vineyards and making you commanders of thousands or hundreds?'),
(5, 9, 22, 7, 'he said to his servants who were assisting him: “Listen now, you sons of Benjamin! Will the son of Jesse give to all of you fields and vineyards, and will he make all of you tribunes or centurions,'),
(7, 9, 22, 7, 'He said to his servants that stood about him: Hear me now, ye sons of Jemini: will the son of Isai give everyone of you fields, and vineyards, and make you all tribunes, and centurions:'),
(4, 9, 22, 8, 'That all of you have conspired against me, and there is none that shows me that my son has made a league with the son of Jesse, and there is none of you that is sorry for me, or shows to me that my son has stirred up my servant against me, to lie in wait, as at this day?'),
(12, 9, 22, 8, 'That all of you have conspired against me, and there is none that showeth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or showeth to me that my son hath stirred up my servant against me, to lie in wait, as at this day?'),
(3, 9, 22, 8, 'that all of you have conspired against me, and there is none that discloseth to me when my son maketh a league with the son of Jesse, and there is none of you that is sorry for me, or discloseth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?'),
(8, 9, 22, 8, 'that all of you have conspired against me, and there is none that discloseth to me when my son maketh a league with the son of Jesse, and there is none of you that is sorry for me, or discloseth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?'),
(9, 9, 22, 8, 'that all of you have conspired against me, and there was none that disclosed it to me when my son made a league with the son of Jesse, and there is none of you that is sorry for me, or discloseth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?’'),
(6, 9, 22, 8, 'that all of you have conspired against me, and there is none that informs me when my son has made [a covenant] with the son of Jesse; and there is none of you that is sorry for me, or informs me that my son has stirred up my servant as a lier-in-wait against me, as at this day?'),
(14, 9, 22, 8, 'for ye have conspired all of you against me, and there is none uncovering mine ear about my son’s covenanting with the son of Jesse, and there is none of you grieving for me, and uncovering mine ear, that my son hath raised up my servant against me, to lie in wait as at this day.’'),
(11, 9, 22, 8, 'That ye were all bound together against me and none uncovering mine ear in my sons cutting out with the son of Jesse, and none of you was concerned for me and uncovered mine ear that my son raised up my servant against me to lie in wait as this day.'),
(13, 9, 22, 8, 'that all of you have conspired against me, and there is none who discloses to me when my son makes a treaty with the son of Jesse, and there is none of you who is sorry for me, or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day?”'),
(10, 9, 22, 8, 'that all of you have conspired against me, and there is none who discloses to me when my son makes a covenant with the son of Jesse, and there is none of you who is sorry for me, or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day?”'),
(1, 9, 22, 8, 'Is that why all of you have conspired against me? Not one of you told me that my own son had made a covenant with the son of Jesse. Not one of you has shown concern for me or revealed to me that my son has stirred up my own servant to lie in wait against me, as is the case today.”'),
(5, 9, 22, 8, 'so that you would all conspire against me, and so that there is no one to inform me, especially when even my son has formed a pact with the son of Jesse? There is no one among you who grieves for my situation, or who would report to me. For my son has raised up my servant against me, seeking to betray me, even to this day.”'),
(7, 9, 22, 8, 'That all of you have conspired against me, and there is no one to inform me, especially when even my son hath entered into league with the soil of Isai? There is not one of you that pitieth my case, nor that giveth me any information: because my son hath raised up my servant against me, plotting against me to this day.'),
(4, 9, 22, 9, 'Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.'),
(12, 9, 22, 9, 'Then answered Doeg the Edomite, who was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.'),
(3, 9, 22, 9, 'Then answered Doeg the Edomite, who stood by the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.'),
(8, 9, 22, 9, 'Then answered Doeg the Edomite, which stood by the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.'),
(9, 9, 22, 9, 'Then answered Doeg the Edomite, who was set over the servants of Saul, and said: ‘I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.'),
(6, 9, 22, 9, 'Then answered Doeg the Edomite, who was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.'),
(14, 9, 22, 9, 'And answer doth Doeg the Edomite, who is set over the servants of Saul, and saith, ‘I have seen the son of Jesse coming in to Nob, unto Ahimelech son of Ahitub,'),
(11, 9, 22, 9, 'And Doeg the Edomite will answer, and he being set over the servants of Saul, and he will say, I saw the son of Jesse coming to Nob to Ahimelech, son of Ahitub.'),
(13, 9, 22, 9, 'Then Doeg the Edomite, who stood by the servants of Saul, answered and said, “I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.'),
(10, 9, 22, 9, 'Then Doeg the Edomite, who stood by the servants of Saul, answered and said, “I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.'),
(1, 9, 22, 9, 'But Doeg the Edomite, who had stationed himself with Saul’s servants, answered: “I saw the son of Jesse come to Ahimelech son of Ahitub at Nob.'),
(5, 9, 22, 9, 'Then Doeg, the Edomite, who was standing near, and who was first among the servants of Saul, responding, said: “I saw the son of Jesse, in Nob, with Ahimelech, the son of Ahitub, the priest.'),
(7, 9, 22, 9, 'And Doeg the Edomite who stood by, and was the chief among the servants of Saul, answering, said: I saw the son of Isai, in Nobe with Achimelech the son of Achitob the priest.'),
(4, 9, 22, 10, 'And he inquired of the LORD for him, and gave him victuals, and gave him the sword of Goliath the Philistine.'),
(12, 9, 22, 10, 'And he inquired of the LORD for him, and gave him victuals, and gave him the sword of Goliath the Philistine.'),
(3, 9, 22, 10, 'And he inquired of Jehovah for him, and gave him victuals, and gave him the sword of Goliath the Philistine.'),
(8, 9, 22, 10, 'And he inquired of the LORD for him, and gave him victuals, and gave him the sword of Goliath the Philistine.'),
(9, 9, 22, 10, 'And he inquired of the LORD for him, and gave him victuals, and gave him the sword of Goliath the Philistine.’'),
(6, 9, 22, 10, 'And he inquired of Jehovah for him, and gave him victuals, and gave him the sword of Goliath the Philistine.'),
(14, 9, 22, 10, 'and he asketh for him at Jehovah, and provision hath given to him, and the sword of Goliath the Philistine hath given to him.'),
(11, 9, 22, 10, 'And he will ask for him in Jehovah, and he gave to him provision, and the sword of Goliah the rover he gave to him.'),
(13, 9, 22, 10, 'He inquired of Yahweh for him, gave him food, and gave him the sword of Goliath the Philistine.”'),
(10, 9, 22, 10, 'He inquired of God for him, gave him food, and gave him the sword of Goliath the Philistine.”'),
(1, 9, 22, 10, 'Ahimelech inquired of the LORD for him and gave him provisions. He also gave him the sword of Goliath the Philistine.”'),
(5, 9, 22, 10, 'And he consulted the Lord for him, and he gave him food. Moreover, he gave him the sword of Goliath, the Philistine.”'),
(7, 9, 22, 10, 'And he consulted the Lord for him, and gave him victuals, and gave him the sword of Goliath the Philistine.'),
(4, 9, 22, 11, 'Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.'),
(12, 9, 22, 11, 'Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.'),
(3, 9, 22, 11, 'Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.'),
(8, 9, 22, 11, 'Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.'),
(9, 9, 22, 11, 'Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob; and they came all of them to the king.'),
(6, 9, 22, 11, 'Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob; and they came all of them to the king.'),
(14, 9, 22, 11, 'And the king sendeth to call Ahimelech son of Ahitub, the priest, and all the house of his father, the priests, who are in Nob, and they come all of them unto the king;'),
(11, 9, 22, 11, 'And the king will send to call Ahimelech, son of Ahitub the priest, and all his father’s house, the priests which are in Nob: and all of them will come to the king.'),
(13, 9, 22, 11, 'Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests who were in Nob: and they came all of them to the king.'),
(10, 9, 22, 11, 'Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests who were in Nob: and they came all of them to the king.'),
(1, 9, 22, 11, 'Then the king sent messengers to summon Ahimelech the priest, the son of Ahitub, and his father’s whole family, who were priests at Nob. And all of them came to the king.'),
(5, 9, 22, 11, 'Then the king sent to summon Ahimelech, the priest, the son of Ahitub, and all of his father’s house, the priests who were in Nob, and they all came before the king.'),
(7, 9, 22, 11, 'Then the king sent to call for Achimelech the priest the son of Achitob, and all his father’s house, the priests that were in Nobe, and they came all of them to the king.'),
(4, 9, 22, 12, 'And Saul said, Hear now, you son of Ahitub. And he answered, Here I am, my lord.'),
(12, 9, 22, 12, 'And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.'),
(3, 9, 22, 12, 'And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.'),
(8, 9, 22, 12, 'And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.'),
(9, 9, 22, 12, 'And Saul said: ‘Hear now, thou son of Ahitub.’ And he answered: ‘Here I am, my lord.’'),
(6, 9, 22, 12, 'And Saul said, Hear now, son of Ahitub. And he answered, Here I am, my lord.'),
(14, 9, 22, 12, 'and Saul saith, ‘Hear, I pray thee, son of Ahitub;’ and he saith, ‘Here am I, my lord.’'),
(11, 9, 22, 12, 'And Saul will say, Hear now, son of Ahitub. And he will say, Behold me, my lord.'),
(13, 9, 22, 12, 'Saul said, “Hear now, you son of Ahitub.” He answered, “Here I am, my lord.”'),
(10, 9, 22, 12, 'Saul said, “Hear now, you son of Ahitub.” He answered, “Here I am, my lord.”'),
(1, 9, 22, 12, '“Listen now, son of Ahitub,” said Saul. “Here I am, my lord,” he replied.'),
(5, 9, 22, 12, 'And Saul said to Ahimelech, “Listen, son of Ahitub.” He responded, “Here I am, lord.”'),
(7, 9, 22, 12, 'And Saul said to Achimelech: Hear, thou son of Achitob. He answered: Here I am, my lord.'),
(4, 9, 22, 13, 'And Saul said to him, Why have you conspired against me, you and the son of Jesse, in that you have given him bread, and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as at this day?'),
(12, 9, 22, 13, 'And Saul said to him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?'),
(3, 9, 22, 13, 'And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?'),
(8, 9, 22, 13, 'And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?'),
(9, 9, 22, 13, 'And Saul said unto him: ‘Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?’'),
(6, 9, 22, 13, 'And Saul said to him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me as a lier-in-wait, as at this day?'),
(14, 9, 22, 13, 'And Saul saith unto him, ‘Why have ye conspired against me, thou and the son of Jesse, by thy giving to him bread and a sword, and to ask for him at God, to rise against me, to lie in wait, as at this day?’'),
(11, 9, 22, 13, 'And Saul will say to him, Why were ye bound together against me, thou and the son of Jesse, in thy giving to him bread and a sword, and asking for him in God to rise up against me, to lie in wait as this day?'),
(13, 9, 22, 13, 'Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread, and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as at this day?”'),
(10, 9, 22, 13, 'Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread, and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as at this day?”'),
(1, 9, 22, 13, 'And Saul asked him, “Why have you and the son of Jesse conspired against me? You gave him bread and a sword and inquired of God for him so that he could rise up against me to lie in wait, as he is doing today.”'),
(5, 9, 22, 13, 'And Saul said to him: “Why have you conspired against me, you and the son of Jesse? For you gave him bread and a sword, and you consulted the Lord for him, so that he might rise up against me, continuing as a traitor even to this day.”'),
(7, 9, 22, 13, 'And Saul said to him: Why have you conspired against me, thou, and the son of Isai, and thou hast given him bread and a sword, and hast consulted the Lord for him, that he should rise up against me, continuing a traitor to this day.'),
(4, 9, 22, 14, 'Then Ahimelech answered the king, and said, And who is so faithful among all your servants as David, which is the king’s son in law, and goes at your bidding, and is honorable in your house?'),
(12, 9, 22, 14, 'Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, who is the king’s son-in-law, and goeth at thy bidding, and is honorable in thy house?'),
(3, 9, 22, 14, 'Then Ahimelech answered the king, and said, And who among all thy servants is so faithful as David, who is the king’s son-in-law, and is taken into thy council, and is honorable in thy house?'),
(8, 9, 22, 14, 'Then Ahimelech answered the king, and said, And who among all thy servants is so faithful as David, which is the king’s son in law, and is taken into thy council, and is honourable in thine house?'),
(9, 9, 22, 14, 'Then Ahimelech answered the king, and said: ‘And who among all thy servants is so trusted as David, who is the king’s son-in-law, and giveth heed unto thy bidding, and is honourable in thy house?'),
(6, 9, 22, 14, 'And Ahimelech answered the king and said, And who is so faithful among all thy servants as David, who is the king’s son-in-law, and has access to thy secret council, and is honourable in thy house?'),
(14, 9, 22, 14, 'And Ahimelech answereth the king and saith, ‘And who among all thy servants is as David—faithful, and son-in-law of the king, and hath turned aside unto thy council, and is honoured in thy house?'),
(11, 9, 22, 14, 'And Ahimelech will answer the king and say, And who among all thy servants faithful as David, and son-in-law of the king, and he departed at hearing thee, and honored in thy house?'),
(13, 9, 22, 14, 'Then Ahimelech answered the king, and said, “Who among all your servants is so faithful as David, who is the king’s son-in-law, and is taken into your council, and is honorable in your house?'),
(10, 9, 22, 14, 'Then Ahimelech answered the king, and said, “Who among all your servants is so faithful as David, who is the king’s son-in-law, and a commander over your bodyguard, and honored in your house?'),
(1, 9, 22, 14, 'Ahimelech answered the king, “Who among all your servants is as faithful as David, the king’s son-in-law, the captain of your bodyguard and honored in your house?'),
(5, 9, 22, 14, 'And responding to the king, Ahimelech said: “But who among all your servants is as faithful as David? And he is the son-in-law of the king, and he goes forth at your order, and he is a glory within your house.'),
(7, 9, 22, 14, 'And Achimelech answering the king, said: And who amongst all thy servants is so faithful as David, who is the king’s son in law, and goeth forth at thy bidding, and is honourable in thy house?'),
(4, 9, 22, 15, 'Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing to his servant, nor to all the house of my father: for your servant knew nothing of all this, less or more.'),
(12, 9, 22, 15, 'Did I then begin to inquire of God for him? be it far from me. Let not the king impute any thing to his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.'),
(3, 9, 22, 15, 'Have I to-day begun to inquire of God for him? be it far from me: let not the king impute anything unto his servant, nor to all the house of my father; for thy servant knoweth nothing of all this, less or more.'),
(8, 9, 22, 15, 'Have I today begun to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knoweth nothing of all this, less or more.'),
(9, 9, 22, 15, 'Have I to-day begun to inquire of God for him? be it far from me; let not the king impute any thing unto his servant, nor to all the house of my father; for thy servant knoweth nothing of all this, less or more.’'),
(6, 9, 22, 15, 'Was it to-day that I began to inquire of God for him? be it far from me: let not the king charge anything to his servant, [nor] to all the house of my father; for thy servant knew nothing of all this, less or more.'),
(14, 9, 22, 15, 'To-day have I begun to ask for him at God? far be it from me! let not the king lay anything against his servant, against any of the house of my father, for thy servant hath known nothing of all this, less or more.’'),
(11, 9, 22, 15, 'This day did I begin to ask for him in God? far be it to me. The king shall not put upon his servant upon all the house of my father: for thy servant knew not a word upon all this, small or great.'),
(13, 9, 22, 15, 'Have I today begun to inquire of God for him? Be it far from me! Don’t let the king impute anything to his servant, nor to all the house of my father; for your servant knows nothing of all this, less or more.”'),
(10, 9, 22, 15, 'Have I today begun to inquire of God for him? Be it far from me. Do not let the king impute anything to his servant, nor to all the house of my father; for your servant knows nothing of all this, less or more.”'),
(1, 9, 22, 15, 'Was that day the first time I inquired of God for him? Far be it from me! Let not the king accuse your servant or any of my father’s household, for your servant knew nothing of this whole affair—not in part or in whole.”'),
(5, 9, 22, 15, 'Did I begin to consult the Lord for him today? May this be far from me! Let not the king suspect this kind of thing against his servant, nor against anyone in all my father’s house. For your servant did not know anything about this matter, either small or great.”'),
(7, 9, 22, 15, 'Did I begin to day to consult the Lord for him? far be this from me: let not the king suspect such a thing against his servant, or any one in all my father’s house: for thy servant knew nothing of this matter, either little or great.'),
(4, 9, 22, 16, 'And the king said, You shall surely die, Ahimelech, you, and all your father’s house.'),
(12, 9, 22, 16, 'And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.'),
(3, 9, 22, 16, 'And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.'),
(8, 9, 22, 16, 'And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.'),
(9, 9, 22, 16, 'And the king said: ‘Thou shalt surely die, Ahimelech, thou, and all thy father’s house.’'),
(6, 9, 22, 16, 'And the king said, Thou shalt certainly die, Ahimelech, thou, and all thy father’s house.'),
(14, 9, 22, 16, 'And the king saith, ‘Thou dost surely die, Ahimelech, thou, and all the house of thy father.’'),
(11, 9, 22, 16, 'And the king will say, Dying, thou shalt die, Ahimelech, thou, and all thy father’s house.'),
(13, 9, 22, 16, 'The king said, “You shall surely die, Ahimelech, you, and all your father’s house.”'),
(10, 9, 22, 16, 'The king said, “You shall surely die, Ahimelech, you, and all your father’s house.”'),
(1, 9, 22, 16, 'But the king replied, “You will surely die, Ahimelech, you and all your father’s house!”'),
(5, 9, 22, 16, 'And the king said, “You shall die a death, Ahimelech, you and all your father’s house!”'),
(7, 9, 22, 16, 'And the king said: Dying thou shalt die, Achimelech, thou and all thy father’s house.'),
(4, 9, 22, 17, 'And the king said to the footmen that stood about him, Turn, and slay the priests of the LORD: because their hand also is with David, and because they knew when he fled, and did not show it to me. But the servants of the king would not put forth their hand to fall on the priests of the LORD.'),
(12, 9, 22, 17, 'And the king said to the footmen that stood about him, Turn, and slay the priests of the LORD: because their hand also is with David, and because they knew when he fled, and did not show it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD.'),
(3, 9, 22, 17, 'And the king said unto the guard that stood about him, Turn, and slay the priests of Jehovah; because their hand also is with David, and because they knew that he fled, and did not disclose it to me. But the servants of the king would not put forth their hand to fall upon the priests of Jehovah.'),
(8, 9, 22, 17, 'And the king said unto the guard that stood about him, Turn, and slay the priests of the LORD; because their hand also is with David, and because they knew that he fled, and did not disclose it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD.'),
(9, 9, 22, 17, 'And the king said unto the guard that stood about him: ‘Turn, and slay the priests of the LORD; because their hand also is with David, and because they knew that he fled, and did not disclose it to me.’ But the servants of the king would not put forth their hand to fall upon the priests of the LORD.'),
(6, 9, 22, 17, 'And the king said to the couriers that stood about him, Turn and put the priests of Jehovah to death; because their hand also is with David, and because they knew when he fled, and did not inform me. But the servants of the king were not willing to put forth their hand to fall on the priests of Jehovah.'),
(14, 9, 22, 17, 'And the king saith to runners, those standing by him, ‘Turn round, and put to death the priests of Jehovah, because their hand also is with David, and because they have known that he is fleeing, and have not uncovered mine ear;’ and the servants of the king have not been willing to put forth their hand to come against the priests of Jehovah.'),
(11, 9, 22, 17, 'And the king will say to the runners standing by him, Turn about and kill the priests of Jehovah, for their hand also is with David, and because they knew when he fled, and did not uncover his ear. And the king’s servants would not stretch forth their hand to fall upon the priests of Jehovah.'),
(13, 9, 22, 17, 'The king said to the guard who stood about him, “Turn, and kill the priests of Yahweh; because their hand also is with David, and because they knew that he fled, and didn’t disclose it to me.” But the servants of the king wouldn’t put forth their hand to fall on the priests of Yahweh.'),
(10, 9, 22, 17, 'The king said to the guard who stood about him, “Turn, and kill the priests of the LORD; because their hand also is with David, and because they knew that he fled, and did not disclose it to me.” But the servants of the king wouldn’t put forth their hand to fall on the priests of the LORD.'),
(1, 9, 22, 17, 'Then the king ordered the guards at his side, “Turn and kill the priests of the LORD, because they too sided with David. For they knew he was fleeing, but they did not tell me.” But the king’s servants would not lift a hand to strike the priests of the LORD.'),
(5, 9, 22, 17, 'And the king said to the emissaries who were standing around him: “You shall turn, and put to death the priests of the Lord. For their hand is with David. They knew that he had fled, and they did not reveal it to me.” But the servants of the king were not willing to extend their hands against the priests of the Lord.'),
(7, 9, 22, 17, 'And the king said to the messengers that stood about him: Turn, and kill the priests of the Lord, for their hand is with David, because they knew that he was fled, and they told it not to me. And the king’s servants would not put forth their hands against the priests of the Lord.'),
(4, 9, 22, 18, 'And the king said to Doeg, Turn you, and fall on the priests. And Doeg the Edomite turned, and he fell on the priests, and slew on that day fourscore and five persons that did wear a linen ephod.'),
(12, 9, 22, 18, 'And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day eighty and five persons that wore a linen ephod.'),
(3, 9, 22, 18, 'And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and he slew on that day fourscore and five persons that did wear a linen ephod.'),
(8, 9, 22, 18, 'And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and he slew on that day fourscore and five persons that did wear a linen ephod.'),
(9, 9, 22, 18, 'And the king said to Doeg: ‘Turn thou, and fall upon the priests.’ And Doeg the Edomite turned, and he fell upon the priests, and he slew on that day fourscore and five persons that did wear a linen ephod.'),
(6, 9, 22, 18, 'And the king said to Doeg, Turn thou, and fall on the priests. And Doeg the Edomite turned, and fell on the priests, and put to death that day eighty-five persons who wore the linen ephod.'),
(14, 9, 22, 18, 'And the king saith to Doeg, ‘Turn round thou, and come against the priests;’ and Doeg the Edomite turneth round, and cometh himself against the priests, and putteth to death in that day eighty and five men bearing a linen ephod,'),
(11, 9, 22, 18, 'And the king will say to Doeg, Turn thou about, and fall upon the priests. And Doeg the Edomite will turn about, and he will fall upon the priests and kill in that day eighty and five men lifting up a linen ephod.'),
(13, 9, 22, 18, 'The king said to Doeg, “Turn and attack the priests!” Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod.'),
(10, 9, 22, 18, 'The king said to Doeg, “Turn and attack the priests.” Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod.'),
(1, 9, 22, 18, 'So the king ordered Doeg, “You turn and strike down the priests!” And Doeg the Edomite turned and struck down the priests himself. On that day he killed eighty-five men who wore the linen ephod.'),
(5, 9, 22, 18, 'And the king said to Doeg, “You shall turn and rush against the priests.” And Doeg, the Edomite, turned and rushed against the priests. And he massacred, on that day, eighty-five men, vested with the linen ephod.'),
(7, 9, 22, 18, 'And the king said to Doeg: Turn thou, and fall upon the priests. And Doeg the Edomite turned, and fell upon the priests and slew in that day eighty-five men that wore the linen ephod.'),
(4, 9, 22, 19, 'And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.'),
(12, 9, 22, 19, 'And Nob, the city of the priests, he smote with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.'),
(3, 9, 22, 19, 'And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses and sheep, with the edge of the sword.'),
(8, 9, 22, 19, 'And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses and sheep, with the edge of the sword.'),
(9, 9, 22, 19, 'And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses and sheep, with the edge of the sword.'),
(6, 9, 22, 19, 'And Nob, the city of the priests, he smote with the edge of the sword, both men and women, infants and sucklings, and oxen, and asses, and sheep, with the edge of the sword.'),
(14, 9, 22, 19, 'and Nob, the city of the priests, he hath smitten by the mouth of the sword, from man even unto woman, from infant even unto suckling, and ox, and ass, and sheep, by the mouth of the sword.'),
(11, 9, 22, 19, 'And Nob the city of the priests, he struck with the mouth of the sword, from man and even to woman, from child and even to suckling, and ox, and ass, and sheep, with the mouth of the sword.'),
(13, 9, 22, 19, 'He struck Nob, the city of the priests, with the edge of the sword, both men and women, children and nursing babies, and cattle and donkeys and sheep, with the edge of the sword.'),
(10, 9, 22, 19, 'He struck Nob, the city of the priests, with the edge of the sword, both men and women, children and nursing babies, and cattle and donkeys and sheep.'),
(1, 9, 22, 19, 'He also put to the sword Nob, the city of the priests, with its men and women, children and infants, oxen, donkeys, and sheep.'),
(5, 9, 22, 19, 'Then he struck Nob, the city of the priests, with the edge of the sword; he struck down men and women, little ones and infants, as well as ox and donkey and sheep, with the edge of the sword.'),
(7, 9, 22, 19, 'And Nobe the city of the priests he smote with the edge of his sword, both men and women, children, and sucklings, and ox and ass, and sheep with the edge of the sword.'),
(4, 9, 22, 20, 'And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.'),
(12, 9, 22, 20, 'And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.'),
(3, 9, 22, 20, 'And one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.'),
(8, 9, 22, 20, 'And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.'),
(9, 9, 22, 20, 'And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.'),
(6, 9, 22, 20, 'And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.'),
(14, 9, 22, 20, 'And there escapeth one son of Ahimelech, son of Ahitub, and his name is Abiathar, and he fleeth after David,'),
(11, 9, 22, 20, 'And one son to Ahimelech, son of Ahitub, and his name Abiathar, will escape and flee after David.'),
(13, 9, 22, 20, 'One of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.'),
(10, 9, 22, 20, 'One of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.'),
(1, 9, 22, 20, 'But one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David.'),
(5, 9, 22, 20, 'But one of the sons of Ahimelech, the son of Ahitub, whose name was Abiathar, escaping, fled to David.'),
(7, 9, 22, 20, 'But one of the sons of Achimelech the son of Achitob, whose name was Abiathar, escaped, and fled to David,'),
(4, 9, 22, 21, 'And Abiathar showed David that Saul had slain the LORD’s priests.'),
(12, 9, 22, 21, 'And Abiathar showed David that Saul had slain the LORD’S priests.'),
(3, 9, 22, 21, 'And Abiathar told David that Saul had slain Jehovah’s priests.'),
(8, 9, 22, 21, 'And Abiathar told David that Saul had slain the LORD’S priests.'),
(9, 9, 22, 21, 'And Abiathar told David that Saul had slain the LORD’S priests.'),
(6, 9, 22, 21, 'And Abiathar informed David that Saul had slain Jehovah’s priests.'),
(14, 9, 22, 21, 'and Abiathar declareth to David that Saul hath slain the priests of Jehovah.'),
(11, 9, 22, 21, 'And Abiathar will announce to David that Saul slew the priests of Jehovah.'),
(13, 9, 22, 21, 'Abiathar told David that Saul had slain Yahweh’s priests.'),
(10, 9, 22, 21, 'Abiathar told David that Saul had slain the LORD’s priests.'),
(1, 9, 22, 21, 'And Abiathar told David that Saul had killed the priests of the LORD.'),
(5, 9, 22, 21, 'And he reported to him that Saul had slain the priests of the Lord.'),
(7, 9, 22, 21, 'And told him that Saul had slain the priests of the Lord.'),
(4, 9, 22, 22, 'And David said to Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of your father’s house.'),
(12, 9, 22, 22, 'And David said to Abiathar, I knew that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.'),
(3, 9, 22, 22, 'And David said unto Abiathar, I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.'),
(8, 9, 22, 22, 'And David said unto Abiathar, I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.'),
(9, 9, 22, 22, 'And David said unto Abiathar: ‘I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul; I have brought about the death of all the persons of thy father’s house.'),
(6, 9, 22, 22, 'And David said to Abiathar, I knew it that day, when Doeg the Edomite was there, that he would certainly tell Saul: I am accountable for all the lives of thy father’s house.'),
(14, 9, 22, 22, 'And David saith to Abiathar, ‘I have known on that day when Doeg the Edomite is there, that he doth certainly declare it to Saul; I have brought it round to every person of the house of thy father;'),
(11, 9, 22, 22, 'And David will say to Abiathar, I knew in that day that Doeg the Edomite was there, that announcing, he will announce to Saul, I was the cause to every soul of thy father’s house.'),
(13, 9, 22, 22, 'David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I am responsible for the death of all the persons of your father’s house.'),
(10, 9, 22, 22, 'David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I am responsible for all the lives of your father’s house.'),
(1, 9, 22, 22, 'Then David said to Abiathar, “I knew that Doeg the Edomite was there that day, and that he was sure to tell Saul. I myself am responsible for the lives of everyone in your father’s house.'),
(5, 9, 22, 22, 'And David said to Abiathar: “I knew, on that day when Doeg, the Edomite was there, that without doubt he would report it to Saul. I am guilty of all the souls of your father’s house.'),
(7, 9, 22, 22, 'And David said to Abiathar: I knew that day when Doeg the Edomite was there, that without doubt he would tell Saul: I have been the occasion of the death of all the souls of thy father’s house.'),
(4, 9, 22, 23, 'Abide you with me, fear not: for he that seeks my life seeks your life: but with me you shall be in safeguard.'),
(12, 9, 22, 23, 'Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.'),
(3, 9, 22, 23, 'Abide thou with me, fear not; for he that seeketh my life seeketh thy life: for with me thou shalt be in safeguard.'),
(8, 9, 22, 23, 'Abide thou with me, fear not; for he that seeketh my life seeketh thy life: for with me thou shalt be in safeguard.'),
(9, 9, 22, 23, 'Abide thou with me, fear not; for he that seeketh my life seeketh thy life; for with me thou shalt be in safeguard.’'),
(6, 9, 22, 23, 'Abide with me, fear not; for he that seeks my life seeks thy life; for with me thou art in safe keeping.'),
(14, 9, 22, 23, 'dwell with me; fear not; for he who seeketh my life seeketh thy life; for a charge art thou with me.’'),
(11, 9, 22, 23, 'Dwell with me, thou shalt not fear: for who shall seek my soul will seek thy soul: for thou being watched with me.'),
(13, 9, 22, 23, 'Stay with me, don’t be afraid; for he who seeks my life seeks your life. For with me you shall be in safeguard.”'),
(10, 9, 22, 23, 'Stay with me, do not be afraid; for he who seeks my life seeks your life. For with me you shall be in safeguard.”'),
(1, 9, 22, 23, 'Stay with me; do not be afraid, for he who seeks your life is seeking mine as well. You will be safe with me.”'),
(5, 9, 22, 23, 'You should remain with me. Do not be afraid. For he who seeks my life, seeks your life also, but with me you shall be saved.”'),
(7, 9, 22, 23, 'Abide thou with me, fear not: for he that seeketh my life, seeketh thy life also, and with me thou shalt be saved.'),
(4, 9, 23, 1, 'Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshing floors.'),
(12, 9, 23, 1, 'Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshing-floors.'),
(3, 9, 23, 1, 'And they told David, saying, Behold, the Philistines are fighting against Keilah, and are robbing the threshing-floors.'),
(8, 9, 23, 1, 'And they told David, saying, Behold, the Philistines are fighting against Keilah, and they rob the threshing-floors.'),
(9, 9, 23, 1, 'And they told David, saying: ‘Behold, the Philistines are fighting against Keilah, and they rob the threshing-floors.’'),
(6, 9, 23, 1, 'And they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshing-floors.'),
(14, 9, 23, 1, 'And they declare to David, saying, ‘Lo, the Philistines are fighting against Keilah, and they are spoiling the threshing-floors.’'),
(11, 9, 23, 1, 'And they will announce to David, saying, Behold, the rovers fighting against Keilah, and they are plundering the threshing-floors.'),
(13, 9, 23, 1, 'David was told, “Behold, the Philistines are fighting against Keilah, and are robbing the threshing floors.”'),
(10, 9, 23, 1, 'David was told, “Look, the Philistines are fighting against Keilah, and are robbing the threshing floors.”'),
(1, 9, 23, 1, 'Now it was reported to David, “Look, the Philistines are fighting against Keilah and looting the threshing floors.”'),
(5, 9, 23, 1, 'And they reported to David, saying, “Behold, the Philistines are fighting against Keilah, and they are plundering the grain stores.”'),
(7, 9, 23, 1, 'And they told David, saying: Behold the Philistines fight against Ceila, and they rob the barns.'),
(4, 9, 23, 2, 'Therefore David inquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said to David, Go, and smite the Philistines, and save Keilah.'),
(12, 9, 23, 2, 'Therefore David inquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said to David, Go, and smite the Philistines, and save Keilah.'),
(3, 9, 23, 2, 'Therefore David inquired of Jehovah, saying, Shall I go and smite these Philistines? And Jehovah said unto David, Go, and smite the Philistines, and save Keilah.'),
(8, 9, 23, 2, 'Therefore David inquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah.'),
(9, 9, 23, 2, 'Therefore David inquired of the LORD, saying: ‘Shall I go and smite these Philistines?’ And the LORD said unto David: ‘Go, and smite the Philistines, and save Keilah.’'),
(6, 9, 23, 2, 'And David inquired of Jehovah, saying, Shall I go and smite these Philistines? And Jehovah said to David, Go and smite the Philistines, and save Keilah.'),
(14, 9, 23, 2, 'And David asketh at Jehovah, saying, ‘Do I go?—and have I smitten among these Philistines?’ And Jehovah saith unto David, ‘Go, and thou hast smitten among the Philistines, and saved Keilah.’'),
(11, 9, 23, 2, 'And David will ask in Jehovah, saying, Shall I go and strike against these rovers? And Jehovah will say to David, Go and strike against the rovers, and save Keilah.'),
(13, 9, 23, 2, 'Therefore David inquired of Yahweh, saying, “Shall I go and strike these Philistines?” Yahweh said to David, “Go strike the Philistines, and save Keilah.”'),
(10, 9, 23, 2, 'Therefore David inquired of the LORD, saying, “Shall I go and strike these Philistines?” The LORD said to David, “Go strike the Philistines, and save Keilah.”'),
(1, 9, 23, 2, 'So David inquired of the LORD, “Should I go and attack these Philistines?” And the LORD said to David, “Go and attack the Philistines and save Keilah.”'),
(5, 9, 23, 2, 'Therefore, David consulted the Lord, saying, “Shall I go and strike down these Philistines?” And the Lord said to David, “Go, and you shall strike down the Philistines, and you shall save Keilah.”'),
(7, 9, 23, 2, 'Therefore David consulted the Lord, saying: Shall I go and smite these Philistines? And the Lord said to David: Go, and thou shalt smite the Philistines, and shalt save Ceila.'),
(4, 9, 23, 3, 'And David’s men said to him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines?'),
(12, 9, 23, 3, 'And David’s men said to him, Behold, we are afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines?'),
(3, 9, 23, 3, 'And David’s men said unto him, Behold, we are afraid here in Judah: how much more then if we go to Keilah against the armies of the Philistines?'),
(8, 9, 23, 3, 'And David’s men said unto him, Behold, we be afraid here in Judah: how much more then if we go to Keilah against the armies of the Philistines?'),
(9, 9, 23, 3, 'And David’s men said unto him: ‘Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?’'),
(6, 9, 23, 3, 'But David’s men said to him, Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?'),
(14, 9, 23, 3, 'And David’s men say unto him, ‘Lo, we here in Judah are afraid; and how much more when we go to Keilah, unto the ranks of the Philistines?’'),
(11, 9, 23, 3, 'And David’s men will say to him, Behold us here in Judah being afraid, and even more if we shall go to Keilah against the ranks of the rovers.'),
(13, 9, 23, 3, 'David’s men said to him, “Behold, we are afraid here in Judah: how much more then if we go to Keilah against the armies of the Philistines?”'),
(10, 9, 23, 3, 'David’s men said to him, “Look, we are afraid here in Judah: how much more then if we go to Keilah against the armies of the Philistines?”'),
(1, 9, 23, 3, 'But David’s men said to him, “Look, we are afraid here in Judah; how much more if we go to Keilah against the armies of the Philistines?”'),
(5, 9, 23, 3, 'And the men who were with David said to him, “Behold, we continue in fear here in Judea; how much more so, if we go into Keilah against the troops of the Philistines?”'),
(7, 9, 23, 3, 'And the men that were with David, said to him: Behold we are in fear here in Judea, how much more if we go to Ceila against the hands of the Philistines?'),
(4, 9, 23, 4, 'Then David inquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into your hand.'),
(12, 9, 23, 4, 'Then David inquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thy hand.'),
(3, 9, 23, 4, 'Then David inquired of Jehovah yet again. And Jehovah answered him, and said, Arise, go down to Keilah; for I will deliver the Philistines into thy hand.'),
(8, 9, 23, 4, 'Then David inquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.'),
(9, 9, 23, 4, 'Then David inquired of the LORD yet again. And the LORD answered him and said: ‘Arise, go down to Keilah; for I will deliver the Philistines into thy hand.’'),
(6, 9, 23, 4, 'And David inquired of Jehovah yet again. And Jehovah answered him and said, Arise, go down to Keilah; for I will give the Philistines into thy hand.'),
(14, 9, 23, 4, 'And David addeth again to ask at Jehovah, and Jehovah answereth him, and saith, ‘Rise, go down to Keilah, for I am giving the Philistines into thy hand.’'),
(11, 9, 23, 4, 'And David will add yet to ask in Jehovah, and Jehovah will answer him and say, Arise, go down to Keilah; for I gave the rovers into thy hand.'),
(13, 9, 23, 4, 'Then David inquired of Yahweh yet again. Yahweh answered him, and said, “Arise, go down to Keilah; for I will deliver the Philistines into your hand.”'),
(10, 9, 23, 4, 'Then David inquired of the LORD yet again. The LORD answered him, and said, “Arise, go down to Keilah; for I will deliver the Philistines into your hand.”'),
(1, 9, 23, 4, 'Once again, David inquired of the LORD, and the LORD answered him: “Go at once to Keilah, for I will deliver the Philistines into your hand.”'),
(5, 9, 23, 4, 'Therefore, David consulted the Lord again. And responding, he said to him: “Rise up, and go into Keilah. For I will deliver the Philistines into your hand.”'),
(7, 9, 23, 4, 'Therefore David consulted the Lord again. And he answered and said to him: Arise, and go to Ceila: for I will deliver the Philistines into thy hand.'),
(4, 9, 23, 5, 'So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.'),
(12, 9, 23, 5, 'So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.'),
(3, 9, 23, 5, 'And David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and slew them with a great slaughter. So David saved the inhabitants of Keilah.'),
(8, 9, 23, 5, 'And David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and slew therewith a great slaughter. So David saved the inhabitants of Keilah.'),
(9, 9, 23, 5, 'And David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and slew them with a great slaughter. So David saved the inhabitants of Keilah.'),
(6, 9, 23, 5, 'And David and his men went to Keilah, and fought against the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.'),
(14, 9, 23, 5, 'And David goeth, and his men, to Keilah, and fighteth with the Philistines, and leadeth away their cattle, and smiteth among them—a great smiting, and David saveth the inhabitants of Keilah.'),
(11, 9, 23, 5, 'And David will go, and his men, to Keilah, and he will war against the rovers, and drive away their cattle, and strike against them a great blow. And David will save the inhabitants of Keilah.'),
(13, 9, 23, 5, 'David and his men went to Keilah, and fought with the Philistines, and brought away their livestock, and killed them with a great slaughter. So David saved the inhabitants of Keilah.'),
(10, 9, 23, 5, 'David and his men went to Keilah, and fought with the Philistines, and brought away their livestock, and killed them with a great slaughter. So David saved the inhabitants of Keilah.'),
(1, 9, 23, 5, 'Then David and his men went to Keilah, fought against the Philistines, and carried off their livestock, striking them with a mighty blow. So David saved the people of Keilah.'),
(5, 9, 23, 5, 'Therefore, David and his men went into Keilah. And they fought against the Philistines, and they took away their cattle, and they struck them with a great slaughter. And David saved the inhabitants of Keilah.'),
(7, 9, 23, 5, 'David therefore, and his men, went to Ceila, and fought against the Philistines, and brought away their cattle, and made a great slaughter of them: and David saved the inhabitants of Ceila.'),
(4, 9, 23, 6, 'And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.'),
(12, 9, 23, 6, 'And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.'),
(3, 9, 23, 6, 'And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.'),
(8, 9, 23, 6, 'And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.'),
(9, 9, 23, 6, 'And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.'),
(6, 9, 23, 6, 'And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, he came down with an ephod in his hand.'),
(14, 9, 23, 6, 'And it cometh to pass, in the fleeing of Abiathar son of Ahimelech unto David, to Keilah, an ephod came down in his hand.'),
(11, 9, 23, 6, 'And it will be in the fleeing of Abiathar son of Ahimelech, to David to Keilah, he brought down an ephod in his hand.'),
(13, 9, 23, 6, 'It happened, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.'),
(10, 9, 23, 6, 'It happened, when Abiathar the son of Ahimelech fled to David, that he went down with David to Keilah, having an ephod in his hand.'),
(1, 9, 23, 6, '(Now Abiathar son of Ahimelech had brought the ephod with him when he fled to David at Keilah.)'),
(5, 9, 23, 6, 'And in that time, when Abiathar, the son of Ahimelech, was in exile with David, he had descended to Keilah, having an ephod with him.'),
(7, 9, 23, 6, 'Now at that time, when Abiathar the son of Achimelech fled to David to Ceila, he came down having an ephod with him.'),
(4, 9, 23, 7, 'And it was told Saul that David was come to Keilah. And Saul said, God has delivered him into my hand; for he is shut in, by entering into a town that has gates and bars.'),
(12, 9, 23, 7, 'And it was told to Saul that David had come to Keilah. And Saul said, God hath delivered him into my hand; for he is shut in, by entering into a town that hath gates and bars.'),
(3, 9, 23, 7, 'And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into my hand; for he is shut in, by entering into a town that hath gates and bars.'),
(8, 9, 23, 7, 'And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.'),
(9, 9, 23, 7, 'And it was told Saul that David was come to Keilah. And Saul said: ‘God hath delivered him into my hand; for he is shut in, by entering into a town that hath gates and bars.’'),
(6, 9, 23, 7, 'And it was told Saul that David had come to Keilah. Then Saul said, God has cast him off into my hand; for he is shut in, by entering into a city that has gates and bars.'),
(14, 9, 23, 7, 'And it is declared to Saul that David hath come in to Keilah, and Saul saith, ‘God hath made him known for my hand, for he hath been shut in, to enter into a city of doors and bar.’'),
(11, 9, 23, 7, 'And it will be announced to Saul that David came to Keilah. And Saul will say, God sold him into my hand; for he was shut up, to come to a city of doors and bars.'),
(13, 9, 23, 7, 'It was told Saul that David had come to Keilah. Saul said, “God has delivered him into my hand; for he is shut in, by entering into a town that has gates and bars.”'),
(10, 9, 23, 7, 'Now it was told Saul that David had come to Keilah. So Saul said, “God has sold him into my hand, for he has shut himself in by entering into a town that has gates and bars.”'),
(1, 9, 23, 7, 'When Saul was told that David had gone to Keilah, he said, “God has delivered him into my hand, for he has trapped himself by entering a town with gates and bars.”'),
(5, 9, 23, 7, 'Then it was reported to Saul that David had gone to Keilah. And Saul said: “The Lord has delivered him into my hands. For he is enclosed, having entered into a city which has gates and bars.”'),
(7, 9, 23, 7, 'And it was told Saul that David was come to Ceila: and Saul said: The Lord hath delivered him into my hands, and he is shut up, being come into a city, that hath gates and bars.'),
(4, 9, 23, 8, 'And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.'),
(12, 9, 23, 8, 'And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.'),
(3, 9, 23, 8, 'And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men.'),
(8, 9, 23, 8, 'And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men.'),
(9, 9, 23, 8, 'And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men.'),
(6, 9, 23, 8, 'And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men.'),
(14, 9, 23, 8, 'And Saul summoneth the whole of the people to battle, to go down to Keilah, to lay siege unto David and unto his men.'),
(11, 9, 23, 8, 'And Saul will summon all the people to war to go down to Keilah to press against David and against his men.'),
(13, 9, 23, 8, 'Saul summoned all the people to war, to go down to Keilah, to besiege David and his men.'),
(10, 9, 23, 8, 'Then Saul summoned all the people to war, to go down to Keilah, to besiege David and his men.'),
(1, 9, 23, 8, 'Then Saul summoned all his troops to go to war at Keilah and besiege David and his men.'),
(5, 9, 23, 8, 'And Saul instructed all the people to descend in order to fight against Keilah, and to besiege David and his men.'),
(7, 9, 23, 8, 'And Saul commanded all the people to go down to fight against Ceila, and to besiege David, and his men.'),
(4, 9, 23, 9, 'And David knew that Saul secretly practiced mischief against him; and he said to Abiathar the priest, Bring here the ephod.'),
(12, 9, 23, 9, 'And David knew that Saul secretly plotted mischief against him; and he said to Abiathar the priest, Bring hither the ephod.'),
(3, 9, 23, 9, 'And David knew that Saul was devising mischief against him; and he said to Abiathar the priest, Bring hither the ephod.'),
(8, 9, 23, 9, 'And David knew that Saul devised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.'),
(9, 9, 23, 9, 'And David knew that Saul devised mischief against him; and he said to Abiathar the priest: ‘Bring hither the ephod.’'),
(6, 9, 23, 9, 'And when David knew that Saul devised mischief against him, he said to Abiathar the priest, Bring the ephod.'),
(14, 9, 23, 9, 'And David knoweth that against him Saul is devising the evil, and saith unto Abiathar the priest, ‘Bring nigh the ephod.’'),
(11, 9, 23, 9, 'And David knew that Saul was working evil against him; and he will say to Abiathar the priest, Bring near the ephod.'),
(13, 9, 23, 9, 'David knew that Saul was devising mischief against him; and he said to Abiathar the priest, “Bring the ephod here.”'),
(10, 9, 23, 9, 'David knew that Saul was devising mischief against him; and he said to Abiathar the priest, “Bring the ephod here.”'),
(1, 9, 23, 9, 'When David learned that Saul was plotting evil against him, he said to Abiathar the priest, “Bring the ephod.”'),
(5, 9, 23, 9, 'And when David had realized that Saul had secretly prepared evil against him, he said to Abiathar, the priest, “Bring the ephod.”'),
(7, 9, 23, 9, 'Now when David understood, that Saul secretly prepared evil against him, he said to Abiathar the priest: Bring hither the ephod.'),
(4, 9, 23, 10, 'Then said David, O LORD God of Israel, your servant has certainly heard that Saul seeks to come to Keilah, to destroy the city for my sake.'),
(12, 9, 23, 10, 'Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.'),
(3, 9, 23, 10, 'Then said David, O Jehovah, the God of Israel, thy servant hath surely heard that Saul seeketh to come to Keilah, to destroy the city for my sake.'),
(8, 9, 23, 10, 'Then said David, O LORD, the God of Israel, thy servant hath surely heard that Saul seeketh to come to Keilah, to destroy the city for my sake.'),
(9, 9, 23, 10, 'Then said David: ‘O LORD, the God of Israel, Thy servant hath surely heard that Saul seeketh to come to Keilah, to destroy the city for my sake.'),
(6, 9, 23, 10, 'Then said David, Jehovah, God of Israel, thy servant hath heard for certain that Saul seeketh to come to Keilah, to destroy the city for my sake.'),
(14, 9, 23, 10, 'And David saith, ‘Jehovah, God of Israel, Thy servant hath certainly heard that Saul is seeking to come in unto Keilah, to destroy the city on mine account.'),
(11, 9, 23, 10, 'And David will say, Jehovah God of Israel, hearing, thy servant heard that Saul is seeking to come to Keilah to destroy the city on account of me.'),
(13, 9, 23, 10, 'Then David said, “O Yahweh, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city for my sake.'),
(10, 9, 23, 10, 'Then David said, “LORD, God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city for my sake.'),
(1, 9, 23, 10, 'And David said, “O LORD, God of Israel, Your servant has heard that Saul intends to come to Keilah and destroy the city on my account.'),
(5, 9, 23, 10, 'And David said: “O Lord God of Israel, your servant has heard a report that Saul is planning to go to Keilah, so that he may overturn the city because of me.'),
(7, 9, 23, 10, 'And David said: O Lord God of Israel, thy servant hath heard a report, that Saul designeth to come to Ceila, to destroy the city for my sake:'),
(4, 9, 23, 11, 'Will the men of Keilah deliver me up into his hand? will Saul come down, as your servant has heard? O LORD God of Israel, I beseech you, tell your servant. And the LORD said, He will come down.'),
(12, 9, 23, 11, 'Will the men of Keilah deliver me up into his hand? will Saul come down as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down.'),
(3, 9, 23, 11, 'Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O Jehovah, the God of Israel, I beseech thee, tell thy servant. And Jehovah said, He will come down.'),
(8, 9, 23, 11, 'Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD, the God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down.'),
(9, 9, 23, 11, 'Will the men of Keilah deliver me up into his hand? will Saul come down, as Thy servant hath heard?’ O LORD, the God of Israel, I beseech Thee, tell Thy servant.’ And the LORD said: ‘He will come down.’'),
(6, 9, 23, 11, 'Will the citizens of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? Jehovah, God of Israel, I beseech thee, tell thy servant. And Jehovah said, He will come down.'),
(14, 9, 23, 11, 'Do the possessors of Keilah shut me up into his hand? doth Saul come down as Thy servant hath heard? Jehovah, God of Israel, declare, I pray Thee, to Thy servant.’ And Jehovah saith, ‘He doth come down.’'),
(11, 9, 23, 11, 'Will the lords of Keilah shut me up in his hand? will Saul come down as thy servant heard? Jehovah God of Israel, announce now to thy servant Jehovah will say, He will come down.'),
(13, 9, 23, 11, 'Will the men of Keilah deliver me up into his hand? Will Saul come down, as your servant has heard? Yahweh, the God of Israel, I beg you, tell your servant.” Yahweh said, “He will come down.”'),
(10, 9, 23, 11, 'And now, will Saul come down, as your servant has heard? LORD, God of Israel, tell your servant.” And the LORD said, “He will come down.”'),
(1, 9, 23, 11, 'Will the citizens of Keilah surrender me into his hand? Will Saul come down, as Your servant has heard? O LORD, God of Israel, please tell Your servant.” “He will,” said the LORD.'),
(5, 9, 23, 11, 'Will the men of Keilah deliver me into his hands? And will Saul descend, just as your servant has heard? O Lord God of Israel, reveal to your servant.” And the Lord said, “He will descend.”'),
(7, 9, 23, 11, 'Will the men of Ceila deliver me into his hands? and will Saul come down, as thy servant hath heard? O Lord God of Israel, tell thy servant. And the Lord said: He will come down.'),
(4, 9, 23, 12, 'Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver you up.'),
(12, 9, 23, 12, 'Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver thee up.'),
(3, 9, 23, 12, 'Then said David, Will the men of Keilah deliver up me and my men into the hand of Saul? And Jehovah said, They will deliver thee up.'),
(8, 9, 23, 12, 'Then said David, Will the men of Keilah deliver up me and my men into the hand of Saul? And the LORD said, They will deliver thee up.'),
(9, 9, 23, 12, 'Then said David: ‘Will the men of Keilah deliver up me and my men into the hand of Saul?’ And the LORD said: ‘They will deliver thee up.’'),
(6, 9, 23, 12, 'And David said, Will the citizens of Keilah deliver up me and my men into the hand of Saul? And Jehovah said, They will deliver [thee] up.'),
(14, 9, 23, 12, 'And David saith, ‘Do the possessors of Keilah shut me up, and my men, into the hand of Saul?’ And Jehovah saith, ‘They shut thee up.’'),
(11, 9, 23, 12, 'And David will say, Will the lords of Keilah shut me up and my men into the hand of Saul? And Jehovah will say, They will shut up.'),
(13, 9, 23, 12, 'Then David said, “Will the men of Keilah deliver me and my men into the hand of Saul?” Yahweh said, “They will deliver you up.”'),
(10, 9, 23, 12, 'Then David said, “Will the men of Keilah deliver me and my men into the hand of Saul?” The LORD said, “They will deliver you up.”'),
(1, 9, 23, 12, 'So David asked, “Will the citizens of Keilah surrender me and my men into the hand of Saul?” “They will,” said the LORD.'),
(5, 9, 23, 12, 'And David said, “Will the men of Keilah deliver me, and the men who are with me, into the hands of Saul?” And the Lord said, “They will deliver you.”'),
(7, 9, 23, 12, 'And David said: Will the men of Ceila deliver me, and my men, into the hands of Saul? And the Lord said: They will deliver thee up.'),
(4, 9, 23, 13, 'Then David and his men, which were about six hundred, arose and departed out of Keilah, and went wherever they could go. And it was told Saul that David was escaped from Keilah; and he declined to go forth.'),
(12, 9, 23, 13, 'Then David and his men who were about six hundred, arose and departed from Keilah, and went whithersoever they could go. And it was told Saul that David had escaped from Keilah: and he forbore to go forth.'),
(3, 9, 23, 13, 'Then David and his men, who were about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.'),
(8, 9, 23, 13, 'Then David and his men, which were about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.'),
(9, 9, 23, 13, 'Then David and his men, who were about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbore to go forth.'),
(6, 9, 23, 13, 'Then David and his men, about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David had escaped from Keilah, and he forbore to go forth.'),
(14, 9, 23, 13, 'And David riseth—and his men—about six hundred men, and they go out from Keilah, and go up and down where they go up and down; and to Saul it hath been declared that David hath escaped from Keilah, and he ceaseth to go out.'),
(11, 9, 23, 13, 'And David will rise, and his men, about six hundred men, and they will go forth from Keilah, and they will go wherever they will go. And it was announced to Saul that David escaped from Keilah; and he will cease to go forth.'),
(13, 9, 23, 13, 'Then David and his men, who were about six hundred, arose and departed out of Keilah, and went wherever they could go. It was told Saul that David was escaped from Keilah; and he gave up going there.'),
(10, 9, 23, 13, 'Then David and his men, who were about six hundred, arose and departed out of Keilah, and went wherever they could go. And Saul was told that David had escaped Keilah; so he gave up the pursuit.'),
(1, 9, 23, 13, 'Then David and his men, about six hundred strong, set out and departed from Keilah, moving from place to place. When Saul was told that David had escaped from Keilah, he declined to go forth.'),
(5, 9, 23, 13, 'Therefore, David, and his men of about six hundred, rose up, and, departing from Keilah, they wandered here and there, aimlessly. And it was reported to Saul that David had fled from Keilah, and was saved. For this reason, he chose not to go out.'),
(7, 9, 23, 13, 'Then David and his men, who were about six hundred, arose, and departing from Ceila, wandered up and down uncertain where they should stay: and it was told Saul that David was fled from Ceila, and had escaped: wherefore he forbore to go out.'),
(4, 9, 23, 14, 'And David stayed in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.'),
(12, 9, 23, 14, 'And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.'),
(3, 9, 23, 14, 'And David abode in the wilderness in the strongholds, and remained in the hill-country in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.'),
(8, 9, 23, 14, 'And David abode in the wilderness in the strong holds, and remained in the hill country in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.'),
(9, 9, 23, 14, 'And David abode in the wilderness in the strongholds, and remained in the hill-country in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.'),
(6, 9, 23, 14, 'And David abode in the wilderness in strongholds, and abode in the mountain in the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand.'),
(14, 9, 23, 14, 'And David abideth in the wilderness, in fortresses, and abideth in the hill-country, in the wilderness of Ziph; and Saul seeketh him all the days, and God hath not given him into his hand.'),
(11, 9, 23, 14, 'And David will dwell in the desert in fastnesses, and he will dwell in the mountain in the desert of Ziph. And Saul will seek him all the days, and God save him not into his hand.'),
(13, 9, 23, 14, 'David stayed in the wilderness in the strongholds, and remained in the hill country in the wilderness of Ziph. Saul sought him every day, but God didn’t deliver him into his hand.'),
(10, 9, 23, 14, 'David stayed in the wilderness in the strongholds, and remained in the hill country in the wilderness of Ziph. Saul sought him every day, but the LORD did not deliver him into his hand.'),
(1, 9, 23, 14, 'And David stayed in the wilderness strongholds and in the hill country of the Wilderness of Ziph. Day after day Saul searched for him, but God would not deliver David into his hand.'),
(5, 9, 23, 14, 'Then David stayed in the desert, in very strong places. And he stayed on a mount in the wilderness of Ziph, on a shady mount. Nevertheless, Saul was seeking him every day. But the Lord did not deliver him into his hands.'),
(7, 9, 23, 14, 'But David abode in the desert in strong holds, and he remained in a mountain of the desert of Ziph, in a woody hill. And Saul sought him always: but the Lord delivered him not into his hands.'),
(4, 9, 23, 15, 'And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in a wood.'),
(12, 9, 23, 15, 'And David saw that Saul had come out to seek his life: and David was in the wilderness of Ziph in a wood.'),
(3, 9, 23, 15, 'And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in the wood.'),
(8, 9, 23, 15, 'And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in the wood.'),
(9, 9, 23, 15, 'And David saw that Saul was come out to seek his life; and David was in the wilderness of Ziph in the wood.'),
(6, 9, 23, 15, 'And David saw that Saul had come out to seek his life; and David was in the wilderness of Ziph in a wood.'),
(14, 9, 23, 15, 'And David seeth that Saul hath come out to seek his life, and David is in the wilderness of Ziph, in a forest.'),
(11, 9, 23, 15, 'And David will see that Saul went forth to seek his soul: and David in the desert of Ziph in a thicket.'),
(13, 9, 23, 15, 'David saw that Saul had come out to seek his life. David was in the wilderness of Ziph in the wood.'),
(10, 9, 23, 15, 'Now David was afraid that Saul had come out to seek his life. And David was in the wilderness of Ziph at Horesh.'),
(1, 9, 23, 15, 'While David was in Horesh in the Wilderness of Ziph, he saw that Saul had come out to take his life.'),
(5, 9, 23, 15, 'And David saw that Saul had gone out, so that he might seek his life. Now David was in the desert of Ziph, in the woods.'),
(7, 9, 23, 15, 'And David saw that Saul was come out to seek his life. And David was in the desert of Ziph, in a wood.'),
(4, 9, 23, 16, 'And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God.'),
(12, 9, 23, 16, 'And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God.'),
(3, 9, 23, 16, 'And Jonathan, Saul’s son, arose, and went to David into the wood, and strengthened his hand in God.'),
(8, 9, 23, 16, 'And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God.'),
(9, 9, 23, 16, 'And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God.'),
(6, 9, 23, 16, 'And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God.'),
(14, 9, 23, 16, 'And Jonathan son of Saul riseth, and goeth unto David to the forest, and strengtheneth his hand in God,'),
(11, 9, 23, 16, 'And Jonathan, son of Saul, will rise and go to David to the thicket, and he will strengthen his hand in God.'),
(13, 9, 23, 16, 'Jonathan, Saul’s son, arose, and went to David into the woods, and strengthened his hand in God.'),
(10, 9, 23, 16, 'Jonathan, Saul’s son, set out and came to David at Horesh and encouraged him in the LORD.'),
(1, 9, 23, 16, 'And Saul’s son Jonathan came to David in Horesh and strengthened his hand in God,'),
(5, 9, 23, 16, 'And Jonathan, the son of Saul, rose up and went to David in the woods, and he strengthened his hands in God. And he said to him:'),
(7, 9, 23, 16, 'And Jonathan the son of Saul arose, and went to David into the wood, and strengthened his hands in God: and he said to him:'),
(4, 9, 23, 17, 'And he said to him, Fear not: for the hand of Saul my father shall not find you; and you shall be king over Israel, and I shall be next to you; and that also Saul my father knows.'),
(12, 9, 23, 17, 'And he said to him, Fear not: for the hand of Saul my father shall not find thee; and thou wilt be king over Israel, and I shall be next to thee; and that also Saul my father knoweth.'),
(3, 9, 23, 17, 'And he said unto him, Fear not; for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.'),
(8, 9, 23, 17, 'And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.'),
(9, 9, 23, 17, 'And he said unto him: ‘Fear not; for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.’'),
(6, 9, 23, 17, 'And he said to him, Fear not; for the hand of Saul my father will not find thee; and thou shalt be king over Israel, and I shall be next to thee; and that also Saul my father knows.'),
(14, 9, 23, 17, 'and saith unto him, ‘Fear not, for the hand of Saul my father doth not find thee, and thou dost reign over Israel, and I am to thee for second, and also so knoweth Saul my father.’'),
(11, 9, 23, 17, 'And he will say to him, Thou shalt not fear, for Saul’s, my father’s hand, shall not find thee; and thou shalt be king over Israel, and I shall be to thee for the second; and also Saul my father knew this.'),
(13, 9, 23, 17, 'He said to him, “Don’t be afraid; for the hand of Saul my father shall not find you; and you shall be king over Israel, and I shall be next to you; and that also Saul my father knows.”'),
(10, 9, 23, 17, 'He said to him, “Do not be afraid; for the hand of Saul my father shall not find you; and you shall be king over Israel, and I shall be next to you; and that also Saul my father knows.”'),
(1, 9, 23, 17, 'saying, “Do not be afraid, for my father Saul will never lay a hand on you. And you will be king over Israel, and I will be your second-in-command. Even my father Saul knows this is true.”'),
(5, 9, 23, 17, '“Do not be afraid. For the hand of my father, Saul, will not find you. And you shall reign over Israel. And I will be second to you. And even my father knows this.”'),
(7, 9, 23, 17, 'Fear not: for the hand of my father Saul shall not find thee, and thou shalt reign over Israel, and I shall be next to thee, yea, and my father knoweth this.'),
(4, 9, 23, 18, 'And they two made a covenant before the LORD: and David stayed in the wood, and Jonathan went to his house.'),
(12, 9, 23, 18, 'And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house.'),
(3, 9, 23, 18, 'And they two made a covenant before Jehovah: and David abode in the wood, and Jonathan went to his house.'),
(8, 9, 23, 18, 'And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house.'),
(9, 9, 23, 18, 'And they two made a covenant before the LORD; and David abode in the wood, and Jonathan went to his house.'),
(6, 9, 23, 18, 'And they two made a covenant before Jehovah; and David abode in the wood, and Jonathan went to his house.'),
(14, 9, 23, 18, 'And they make a covenant both of them before Jehovah; and David abideth in the forest, and Jonathan hath gone to his house.'),
(11, 9, 23, 18, 'And they two will cut out a covenant before Jehovah: and David dwelt in the thicket, and Jonathan went to his house.'),
(13, 9, 23, 18, 'They both made a covenant before Yahweh: and David stayed in the woods, and Jonathan went to his house.'),
(10, 9, 23, 18, 'They both made a covenant before the LORD: and David stayed at Horesh, and Jonathan went to his house.'),
(1, 9, 23, 18, 'So the two of them made a covenant before the LORD. And David remained in Horesh, while Jonathan went home.'),
(5, 9, 23, 18, 'Therefore, they both struck a pact before the Lord. And David stayed in the woods. But Jonathan returned to his house.'),
(7, 9, 23, 18, 'And the two made a covenant before the Lord: and David abode in the wood: but Jonathan returned to his house.'),
(4, 9, 23, 19, 'Then came up the Ziphites to Saul to Gibeah, saying, Does not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?'),
(12, 9, 23, 19, 'Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?'),
(3, 9, 23, 19, 'Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in the strongholds in the wood, in the hill of Hachilah, which is on the south of the desert?'),
(8, 9, 23, 19, 'Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in the strong holds in the wood, in the hill of Hachilah, which is on the south of the desert?'),
(9, 9, 23, 19, 'Then came up the Ziphites to Saul to Gibeah, saying: ‘Doth not David hide himself with us in the strongholds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?'),
(6, 9, 23, 19, 'And the Ziphites came up to Saul to Gibeah, saying, Does not David hide himself with us in strongholds in the wood, on the hill of Hachilah, which is on the south of the waste?'),
(14, 9, 23, 19, 'And the Ziphites go up unto Saul to Gibeah, saying, ‘Is not David hiding himself with us in fortresses, in the forest, in the height of Hachilah, which is on the south of the desolate place?'),
(11, 9, 23, 19, 'And the Ziphites will go up to Saul to the hill, saying, Is not David hiding with us in the fastnesses in the thicket, in the hill of Hachilah, which is from the right of the desert?'),
(13, 9, 23, 19, 'Then the Ziphites came up to Saul to Gibeah, saying, “Doesn’t David hide himself with us in the strongholds in the wood, in the hill of Hachilah, which is on the south of the desert?'),
(10, 9, 23, 19, 'Then the Ziphites came up to Saul to Gibeah, saying, “Doesn’t David hide himself with us in the strongholds at Horesh, on the hill of Hakilah, which is on the south of Jeshimon?'),
(1, 9, 23, 19, 'Then the Ziphites came up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah south of Jeshimon?'),
(5, 9, 23, 19, 'Then the Ziphites ascended to Saul at Gibeah, saying: “Behold, is not David hidden with us in very secure places in the woods on the hill of Hachilah, which is to the right of the desert?'),
(7, 9, 23, 19, 'And the Ziphites went up to Saul in Gabaa, saying: Lo, doth not David lie hid with us in the strong holds of the wood, in mount Hachila, which is on the right hand of the desert.'),
(4, 9, 23, 20, 'Now therefore, O king, come down according to all the desire of your soul to come down; and our part shall be to deliver him into the king’s hand.'),
(12, 9, 23, 20, 'Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.'),
(3, 9, 23, 20, 'Now therefore, O king, come down, according to all the desire of thy soul to come down; and our part shall be to deliver him up into the king’s hand.'),
(8, 9, 23, 20, 'Now therefore, O king, come down, according to all the desire of thy soul to come down; and our part shall be to deriver him up into the king’s hand.'),
(9, 9, 23, 20, 'Now therefore, O king, come down, according to all the desire of thy soul to come down; and our part shall be to deliver him up into the king’s hand.’'),
(6, 9, 23, 20, 'And now, O king, come down according to all the desire of thy soul to come down; and it will be for us to deliver him up into the king’s hand.'),
(14, 9, 23, 20, 'And, now, by all the desire of thy soul, O king, to come down, come down, and ours is to shut him up into the hand of the king.’'),
(11, 9, 23, 20, 'And now, according to all the desire of thy soul, O king, to come down, come down; and for us to shut him up into the hand of the king.'),
(13, 9, 23, 20, 'Now therefore, O king, come down, according to all the desire of your soul to come down; and our part shall be to deliver him up into the king’s hand.”'),
(10, 9, 23, 20, 'Now therefore, O king, come down, according to all the desire of your soul to come down. It will be our responsibility to deliver him up into the king’s hand.”'),
(1, 9, 23, 20, 'Now, O king, come down whenever your soul desires, and we will be responsible for delivering him into your hand.”'),
(5, 9, 23, 20, 'Now therefore, if your soul has desired to descend, then descend. Then it will be for us to deliver him into the hands of the king.”'),
(7, 9, 23, 20, 'Now therefore come down, as thy soul hath desired to come down: and it shall be our business to deliver him into the king’s hands.'),
(4, 9, 23, 21, 'And Saul said, Blessed be you of the LORD; for you have compassion on me.'),
(12, 9, 23, 21, 'And Saul said, Blessed be ye of the LORD; for ye have compassion on me.'),
(3, 9, 23, 21, 'And Saul said, Blessed be ye of Jehovah; for ye have had compassion on me.'),
(8, 9, 23, 21, 'And Saul said, Blessed be ye of the LORD; for ye have had compassion on me.'),
(9, 9, 23, 21, 'And Saul said: ‘Blessed be ye of the LORD; for ye have had compassion on me.'),
(6, 9, 23, 21, 'And Saul said, Blessed be ye of Jehovah; for ye have compassion upon me.'),
(14, 9, 23, 21, 'And Saul saith, ‘Blessed are ye of Jehovah, for ye have pity on me;'),
(11, 9, 23, 21, 'And Saul will say, Blessed ye, by Jehovah; for ye had pity upon me.'),
(13, 9, 23, 21, 'Saul said, “You are blessed by Yahweh; for you have had compassion on me.'),
(10, 9, 23, 21, 'Saul said, “You are blessed by the LORD; for you have had compassion on me.'),
(1, 9, 23, 21, '“May you be blessed by the LORD,” replied Saul, “for you have had compassion on me.'),
(5, 9, 23, 21, 'And Saul said: “You have been blessed by the Lord. For you have grieved for my situation.'),
(7, 9, 23, 21, 'And Saul said: Blessed be ye of the Lord, for you have pitied my case.'),
(4, 9, 23, 22, 'Go, I pray you, prepare yet, and know and see his place where his haunt is, and who has seen him there: for it is told me that he deals very subtly.'),
(12, 9, 23, 22, 'Go, I pray you, prepare yet, and know, and see his place where his haunt is, and who hath seen him there: for it is told to me that he dealeth very subtilly.'),
(3, 9, 23, 22, 'Go, I pray you, make yet more sure, and know and see his place where his haunt is, and who hath seen him there; for it is told me that he dealeth very subtly.'),
(8, 9, 23, 22, 'Go, I pray you, make yet more sure, and know and see his place where his haunt is, and who hath seen him there: for it is told me that he dealeth very subtilly.'),
(9, 9, 23, 22, 'Go, I pray you, make yet more sure, and know and see his place where his haunt is, and who hath seen him there; for it is told me that he dealeth very subtly.'),
(6, 9, 23, 22, 'Go, I pray you, make yet more sure, and know and see his place where his track is, who has seen him there; for it is told me that he deals very subtilly.'),
(14, 9, 23, 22, 'go, I pray you, prepare yet, and know and see his place where his foot is; who hath seen him there? for one hath said unto me, He is very subtile.'),
(11, 9, 23, 22, 'Go now, prepare yet, and know, and see his place where his foot shall be, who saw him there: for it was said to me being crafty, he will be crafty.'),
(13, 9, 23, 22, 'Please go make yet more sure, and know and see his place where his haunt is, and who has seen him there; for it is told me that he deals very subtly.'),
(10, 9, 23, 22, 'Please go investigate again, and look around and learn the place where his swift foot is, for I am told that he is very clever.'),
(1, 9, 23, 22, 'Please go and prepare further. Investigate and watch carefully where he goes and who has seen him there, for I am told that he is extremely cunning.'),
(5, 9, 23, 22, 'Therefore, I beg you, go forth, and prepare diligently, and act carefully. And consider the place where his foot may be, and who may have seen him there. For he thinks, concerning me, that I craftily plan treachery against him.'),
(7, 9, 23, 22, 'Go therefore, I pray you, and use all diligence, and curiously inquire, and consider the place where his foot is, and who hath seen him there: for he thinketh of me, that I lie craftily in wait for him.'),
(4, 9, 23, 23, 'See therefore, and take knowledge of all the lurking places where he hides himself, and come you again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.'),
(12, 9, 23, 23, 'See therefore, and take knowledge of all the lurking-places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he is in the land, that I will search him out throughout all the thousands of Judah.'),
(3, 9, 23, 23, 'See therefore, and take knowledge of all the lurking-places where he hideth himself, and come ye again to me of a certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out among all the thousands of Judah.'),
(8, 9, 23, 23, 'See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me of a certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out among all the thousands of Judah.'),
(9, 9, 23, 23, 'See therefore, and take knowledge of all the lurking-places where he hideth himself, and come ye back to me with the certainty, and I will go with you; and it shall come to pass, if he be in the land, that I will search him out among all the thousands of Judah.’'),
(6, 9, 23, 23, 'And see, and ascertain all the lurking-places where he hides himself, and come ye again to me with sure information, that I may go with you; and it shall come to pass, if he be in the land, that I will search him out throughout the thousands of Judah.'),
(14, 9, 23, 23, 'And see and know of all the hiding-places where he hideth himself, and ye have turned back unto me prepared, and I have gone with you, and it hath been, if he is in the land, that I have searched him out through all the thousands of Judah.’'),
(11, 9, 23, 23, 'And see ye, and know of all the hiding places where he will hide there, and turn back to me prepared, and I went with you: and it being if he is on earth, and I sought him in all the thousands of Judah.'),
(13, 9, 23, 23, 'See therefore, and take knowledge of all the lurking places where he hides himself, and come again to me with certainty, and I will go with you: and it shall happen, if he is in the land, that I will search him out among all the thousands of Judah.”'),
(10, 9, 23, 23, 'See therefore, and find out all the hiding places where he hides himself, and come back to me when you know for certain, and I will go with you. And it shall happen, if he is in the land, that I will search for him among all the thousands of Judah.”'),
(1, 9, 23, 23, 'Observe and find out all the places where he hides. Then come back to me with certainty, and I will go with you. If he is in the land, I will search him out among all the clans of Judah.”'),
(5, 9, 23, 23, 'Consider and seek out all his hiding places, in which he may be concealed. And return to me with certainty about the matter, so that I may go with you. But if he would even press himself into the earth, I will search him out, amid all the thousands of Judah.”'),
(7, 9, 23, 23, 'Consider and see all his lurking holes, wherein he is bid, and return to me with the certainty of the thing, that I may go with you. And if be should even go down into the earth to hide himself, I will search him out in all the thousands of Juda.'),
(4, 9, 23, 24, 'And they arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the plain on the south of Jeshimon.'),
(12, 9, 23, 24, 'And they arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the plain on the south of Jeshimon.'),
(3, 9, 23, 24, 'And they arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the Arabah on the south of the desert.'),
(8, 9, 23, 24, 'And they arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the Arabah on the south of the desert.'),
(9, 9, 23, 24, 'And they arose, and went to Ziph before Saul; but David and his men were in the wilderness of Maon, in the Arabah on the south of Jeshimon.'),
(6, 9, 23, 24, 'And they arose and went to Ziph before Saul; but David and his men were in the wilderness of Maon, in the plain on the south of the waste.'),
(14, 9, 23, 24, 'And they rise and go to Ziph before Saul, and David and his men are in the wilderness of Maon, in the plain, at the south of the desolate place.'),
(11, 9, 23, 24, 'And they will rise and go to Ziph before Saul: and David and his men in the desert of Maon, in the sterile region to the right of Jeshimon.'),
(13, 9, 23, 24, 'They arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the Arabah on the south of the desert.'),
(10, 9, 23, 24, 'They arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the Arabah on the south of Jeshimon.'),
(1, 9, 23, 24, 'So they set out and went to Ziph ahead of Saul. Now David and his men were in the Wilderness of Maon in the Arabah south of Jeshimon,'),
(5, 9, 23, 24, 'And rising up, they went to Ziph before Saul. But David and his men were in the desert of Maon, in the plain to the right of Jeshimon.'),
(7, 9, 23, 24, 'And they arose and went to Ziph before Saul: and David and his men were in the desert of Maon, in the plain at the right hand of Jesimon.'),
(4, 9, 23, 25, 'Saul also and his men went to seek him. And they told David; why he came down into a rock, and stayed in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon.'),
(12, 9, 23, 25, 'Saul also and his men went to seek him. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon.'),
(3, 9, 23, 25, 'And Saul and his men went to seek him. And they told David: wherefore he came down to the rock, and abode in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon.'),
(8, 9, 23, 25, 'And Saul and his men went to seek him. And they told David: wherefore he came down to the rock, and abode in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon.'),
(9, 9, 23, 25, 'And Saul and his men went to seek him. And they told David; wherefore he came down to the rock, and abode in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon.'),
(6, 9, 23, 25, 'And Saul and his men went to seek [him]. And they told David; and he came down from the rock, and abode in the wilderness of Maon. And Saul heard [that], and he pursued after David in the wilderness of Maon.'),
(14, 9, 23, 25, 'And Saul and his men go to seek, and they declare to David, and he goeth down the rock, and abideth in the wilderness of Maon; and Saul heareth, and pursueth after David to the wilderness of Maon.'),
(11, 9, 23, 25, 'And Saul will go, and his men, to seek: and they will announce to David, and he will go down to the rock and dwell in the desert of the refuge. And Saul will hear and he will pursue after David in the desert of Maon.'),
(13, 9, 23, 25, 'Saul and his men went to seek him. When David was told, he went down to the rock, and stayed in the wilderness of Maon. When Saul heard that, he pursued David in the wilderness of Maon.'),
(10, 9, 23, 25, 'Saul and his men went to seek him. When David was told, he went down to the rock, and stayed in the wilderness of Maon. When Saul heard that, he pursued David in the wilderness of Maon.'),
(1, 9, 23, 25, 'and Saul and his men went to seek him. When David was told about it, he went down to the rock and stayed in the Wilderness of Maon. And when Saul heard of this, he pursued David there.'),
(5, 9, 23, 25, 'Then Saul and his allies went to seek him. And this was reported to David. And immediately, he descended to the rock, and he moved about in the desert of Maon. And when Saul had heard of it, he pursued David in the desert of Maon.'),
(7, 9, 23, 25, 'Then Saul and his men went to seek him: and it was told David, and forthwith he went down to the rock, and abode in the wilderness of Maon: and when Saul had heard of it he pursued after David in the wilderness of Maon.'),
(4, 9, 23, 26, 'And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.'),
(12, 9, 23, 26, 'And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men around to take them.'),
(3, 9, 23, 26, 'And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.'),
(8, 9, 23, 26, 'And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.'),
(9, 9, 23, 26, 'And Saul went on this side of the mountain, and David and his men on that side of the mountain; and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.'),
(6, 9, 23, 26, 'And Saul went on this side of the mountain, and David and his men on that side of the mountain; and David made haste to get away from Saul; and Saul and his men sought to surround David and his men to take them.'),
(14, 9, 23, 26, 'And Saul goeth on this side of the mountain, and David and his men on that side of the mountain, and David is hastened to go from the face of Saul, and Saul and his men are compassing David and his men, to catch them.'),
(11, 9, 23, 26, 'And Saul will go from the side of the mountain from hence, and David from the side of the mountain from thence: and David will be taking flight to go from the face of Saul; and Saul and his men surrounding upon David and upon his men to seize them.'),
(13, 9, 23, 26, 'Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men surrounded David and his men to take them.'),
(10, 9, 23, 26, 'And Saul went on this side of the mountain, and David and his men on that side of the mountain. And David was hurrying to get away for fear of Saul; for Saul and his men surrounded David and his men to take them.'),
(1, 9, 23, 26, 'Saul was proceeding along one side of the mountain, and David and his men along the other side. Even though David was hurrying to get away, Saul and his men were closing in on David and his men to capture them.'),
(5, 9, 23, 26, 'And Saul went to one side of the mountain. But David and his men were on the other side of the mountain. Then David was despairing that he would be able to escape from the face of Saul. And Saul and his men enclosed David and his men in the manner of a crown, so that they might capture them.'),
(7, 9, 23, 26, 'And Saul went on this side of the mountain: and David and his men were on the other side of the mountain: and David despaired of being able to escape from the face of Saul: and Saul and his men encompassed David and his men round about to take them.'),
(4, 9, 23, 27, 'But there came a messenger to Saul, saying, Haste you, and come; for the Philistines have invaded the land.'),
(12, 9, 23, 27, 'But there came a messenger to Saul, saying, Haste thee, and come; for the Philistines have invaded the land.'),
(3, 9, 23, 27, 'But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have made a raid upon the land.'),
(8, 9, 23, 27, 'But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have made a raid upon the land.'),
(9, 9, 23, 27, 'But there came a messenger unto Saul, saying: ‘Haste thee, and come; for the Philistines have made a raid upon the land.’'),
(6, 9, 23, 27, 'But there came a messenger to Saul, saying, Haste thee and come; for the Philistines have made a raid against the land.'),
(14, 9, 23, 27, 'And a messenger hath come in unto Saul, saying, ‘Haste, and come, for the Philistines have pushed against the land.’'),
(11, 9, 23, 27, 'And a messenger came to Saul, saying, Hasten and come, for the rovers plundered upon the land.'),
(13, 9, 23, 27, 'But a messenger came to Saul, saying, “Hurry and come; for the Philistines have made a raid on the land!”'),
(10, 9, 23, 27, 'But a messenger came to Saul, saying, “Hurry and come; for the Philistines have made a raid on the land.”'),
(1, 9, 23, 27, 'Then a messenger came to Saul, saying, “Come quickly, for the Philistines have raided the land!”'),
(5, 9, 23, 27, 'And a messenger came to Saul, saying, “Hurry and come, because the Philistines have poured themselves out upon the land.”'),
(7, 9, 23, 27, 'And a messenger came to Saul, saying: Make haste to come, for the Philistines have poured in themselves upon the land.'),
(4, 9, 23, 28, 'Why Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.'),
(12, 9, 23, 28, 'Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Sela-hammah-lekoth.'),
(3, 9, 23, 28, 'So Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Sela-hammahlekoth.'),
(8, 9, 23, 28, 'So Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Sela-hammahlekoth.'),
(9, 9, 23, 28, 'So Saul returned from pursuing after David, and went against the Philistines; therefore they called that place  Sela-hammahlekoth.'),
(6, 9, 23, 28, 'And Saul returned from pursuing after David, and went against the Philistines; therefore they called that place Sela-hammahlekoth.'),
(14, 9, 23, 28, 'And Saul turneth back from pursuing after David, and goeth to meet the Philistines, therefore they have called that place ‘The Rock of Divisions.’'),
(11, 9, 23, 28, 'And Saul will turn back from pursuing after David, and he will go to meet the rovers: for this they called that place the Rock of Escapes.'),
(13, 9, 23, 28, 'So Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Sela Hammahlekoth.'),
(10, 9, 23, 28, 'So Saul returned from pursuing after David, and went against the Philistines. Therefore they called that place Rock of Divisions.'),
(1, 9, 23, 28, 'So Saul broke off his pursuit of David and went to meet the Philistines. That is why that place is called Sela-hammahlekoth.'),
(5, 9, 23, 28, 'Therefore, Saul turned back, ceasing in the pursuit of David, and he traveled to meet the Philistines. For this reason, they called that place, the Rock of Division.'),
(7, 9, 23, 28, 'Wherefore Saul returned, leaving the pursuit of David, and went to meet the Philistines. For this cause they called that place, the Rock of division.'),
(4, 9, 23, 29, 'And David went up from there, and dwelled in strong holds at Engedi.'),
(12, 9, 23, 29, 'Then David went up from thence, and dwelt in strong holds at En-gedi.'),
(3, 9, 23, 29, 'And David went up from thence, and dwelt in the strongholds of En-gedi.'),
(8, 9, 23, 29, 'And David went up from thence, and dwelt in the strong holds of En-gedi.'),
(9, 9, 23, 29, 'And David went up from thence, and dwelt in the strongholds of En-gedi.'),
(6, 9, 23, 29, 'And David went up from thence, and abode in the strongholds of Engedi.'),
(14, 9, 23, 29, 'And David goeth up thence, and abideth in fortresses at En-gedi.'),
(11, 9, 23, 29, 'And David will go up from thence and dwell in the fastnesses of the Fountain of Goats.'),
(13, 9, 23, 29, 'David went up from there, and lived in the strongholds of En Gedi.'),
(10, 9, 23, 29, 'David went up from there, and lived in the strongholds of En Gedi.'),
(1, 9, 23, 29, 'And David went up from there and lived in the strongholds of En-gedi.'),
(5, 9, 23, 29, 'Then David ascended from there, and he lived in very secure places in Engedi.'),
(7, 9, 23, 29, 'Then David went up from thence, and dwelt in strong holds of Engaddi.'),
(4, 9, 24, 1, 'And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of Engedi.'),
(12, 9, 24, 1, 'And it came to pass, when Saul had returned from following the Philistines, that it was told to him, saying, Behold, David is in the wilderness of En-gedi.'),
(3, 9, 24, 1, 'And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of En-gedi.'),
(8, 9, 24, 1, 'And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of En-gedi.'),
(9, 9, 24, 1, 'And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying: ‘Behold, David is in the wilderness of En-gedi.’'),
(6, 9, 24, 1, 'And it came to pass when Saul had returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of Engedi.'),
(14, 9, 24, 1, 'And it cometh to pass when Saul hath turned back from after the Philistines, that they declare to him, saying, ‘Lo, David is in the wilderness of En-gedi.’'),
(11, 9, 24, 1, 'And it will be when Saul turned back from after the rovers, and they will announce to him, saying, Behold, David in the desert of Engedi.'),
(13, 9, 24, 1, 'It happened, when Saul was returned from following the Philistines, that it was told him, saying, “Behold, David is in the wilderness of En Gedi.”'),
(10, 9, 24, 1, 'It happened, when Saul was returned from following the Philistines, that it was told him, saying, “Look, David is in the wilderness of En Gedi.”'),
(1, 9, 24, 1, 'After Saul had returned from pursuing the Philistines, he was told, “David is in the wilderness of En-gedi.”'),
(5, 9, 24, 1, 'And when Saul had returned after pursuing the Philistines, they reported to him, saying, “Behold, David is in the desert of Engedi.”'),
(7, 9, 24, 1, 'And when Saul was returned from following the Philistines, they told him, saying: Behold, David is in the desert of Engaddi.'),
(4, 9, 24, 2, 'Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men on the rocks of the wild goats.'),
(12, 9, 24, 2, 'Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.'),
(3, 9, 24, 2, 'Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.'),
(8, 9, 24, 2, 'Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.'),
(9, 9, 24, 2, 'Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.'),
(6, 9, 24, 2, 'And Saul took three thousand men, chosen out of all Israel, and went to seek David and his men upon the rocks of the wild goats.'),
(14, 9, 24, 2, 'And Saul taketh three thousand chosen men out of all Israel, and goeth to seek David and his men, on the front of the rocks of the wild goats,'),
(11, 9, 24, 2, 'And Saul will take three thousand men chosen from all Israel, and he will go to seek David and his men upon the face of the rocks of the wild goats.'),
(13, 9, 24, 2, 'Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men on the rocks of the wild goats.'),
(10, 9, 24, 2, 'Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men on the rocks of the wild goats.'),
(1, 9, 24, 2, 'So Saul took three thousand chosen men from all Israel and went to look for David and his men in the region of the Rocks of the Wild Goats.'),
(5, 9, 24, 2, 'Therefore, Saul, taking three thousand elect men from all of Israel, traveled in order to search for David and his men, even upon the most broken rocks, which are passable only to mountain goats.'),
(7, 9, 24, 2, 'Saul therefore took three thousand chosen men out of all Israel, and went out to seek after David, and his men, even upon the most craggy rocks, which are accessible only to wild goats.'),
(4, 9, 24, 3, 'And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.'),
(12, 9, 24, 3, 'And he came to the sheep-cotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.'),
(3, 9, 24, 3, 'And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet. Now David and his men were abiding in the innermost parts of the cave.'),
(8, 9, 24, 3, 'And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet. Now David and his men were abiding in the innermost parts of the cave.'),
(9, 9, 24, 3, 'And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet. Now David and his men were sitting in the innermost parts of the cave.'),
(6, 9, 24, 3, 'And he came to the sheepfolds by the way, where was a cave; and Saul went in to cover his feet; and David and his men were abiding in the recesses of the cave.'),
(14, 9, 24, 3, 'and he cometh in unto folds of the flock, on the way, and there is a cave, and Saul goeth in to cover his feet; and David and his men in the sides of the cave are abiding.'),
(11, 9, 24, 3, 'And he will come to the sheepfolds upon the way, and there a cave; and Saul will come in to cover his feet: and David and his men dwelling in the sides of the cave.'),
(13, 9, 24, 3, 'He came to the sheep pens by the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were abiding in the innermost parts of the cave.'),
(10, 9, 24, 3, 'He came to the sheep pens by the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were abiding in the innermost parts of the cave.'),
(1, 9, 24, 3, 'Soon Saul came to the sheepfolds along the road, where there was a cave, and he went in to relieve himself. And David and his men were hiding in the recesses of the cave.'),
(5, 9, 24, 3, 'And he arrived at the sheepfolds, which presented themselves along the way. And a cave was in that place, which Saul entered, so that he might ease his bowels. But David and his men were hiding in the interior part of the cave.'),
(7, 9, 24, 3, 'And he came to the sheepcotes, which were in his way. And there was a cave, into which Saul went, to ease nature: now David and his men lay hid in the inner part of the cave.'),
(4, 9, 24, 4, 'And the men of David said to him, Behold the day of which the LORD said to you, Behold, I will deliver your enemy into your hand, that you may do to him as it shall seem good to you. Then David arose, and cut off the skirt of Saul’s robe privately.'),
(12, 9, 24, 4, 'And the men of David said to him, Behold the day of which the LORD said to thee, Behold, I will deliver thy enemy into thy hand, that thou mayest do to him as it shall seem good to thee. Then David arose, and privately cut off the skirt of Saul’s robe.'),
(3, 9, 24, 4, 'And the men of David said unto him, Behold, the day of which Jehovah said unto thee, Behold, I will deliver thine enemy into thy hand, and thou shalt do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily.'),
(8, 9, 24, 4, 'And the men of David said unto him, Behold, the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, and thou shalt do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily.'),
(9, 9, 24, 4, 'And the men of David said unto him: ‘Behold the day in which the LORD hath said unto thee: Behold, I will deliver thine enemy into thy hand, and thou shalt do to him as it shall seem good unto thee.’ Then David arose, and cut off the skirt of Saul’s robe privily.'),
(6, 9, 24, 4, 'And David’s men said to him, Behold the day of which Jehovah said to thee, Behold, I will give thine enemy into thy hand, that thou mayest do to him as it shall seem good to thee. And David arose, and cut off the skirt of Saul’s robe secretly.'),
(14, 9, 24, 4, 'And the men of David say unto him, ‘Lo, the day of which Jehovah said unto thee, Lo, I am giving thine enemy into thy hand, and thou hast done to him as it is good in thine eyes;’ and David riseth and cutteth off the skirt of the upper robe which is on Saul—gently.'),
(11, 9, 24, 4, 'And David’s men will say to him, Behold the day of which Jehovah spake to thee, Behold, I give thine enemy into thy hand, and do to him as it will be good in thine eyes. And David will rise and cut off the wing of the upper garment which is to Saul, secretly.'),
(13, 9, 24, 4, 'The men of David said to him, “Behold, the day of which Yahweh said to you, ‘Behold, I will deliver your enemy into your hand, and you shall do to him as it shall seem good to you.’” Then David arose, and cut off the skirt of Saul’s robe secretly.'),
(10, 9, 24, 4, 'The men of David said to him, “Look, the day of which the LORD said to you, ‘Look, I will deliver your enemy into your hand, and you shall do to him as it shall seem good to you.’” Then David arose, and cut off an edge of Saul’s robe secretly.'),
(1, 9, 24, 4, 'So David’s men said to him, “This is the day about which the LORD said to you, ‘Behold, I will deliver your enemy into your hand, that you may do with him as you wish.’” Then David crept up and stealthily cut off a corner of Saul’s robe.'),
(5, 9, 24, 4, 'And the servants of David said to him: “Behold the day, about which the Lord said to you, ‘I will deliver your enemy to you, so that you may do to him as it will be pleasing in your eyes.’ ” Then David rose up, and he quietly cut off the edge of Saul’s cloak.'),
(7, 9, 24, 4, 'And the servants of David said to him: Behold the day, of which the Lord said to thee: I will deliver thy enemy unto thee, that thou mayest do to him as it shall seem good in thy eyes. Then David arose, and secretly cut off the hem of Saul’s robe.'),
(4, 9, 24, 5, 'And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt.'),
(12, 9, 24, 5, 'And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt.'),
(3, 9, 24, 5, 'And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt.'),
(8, 9, 24, 5, 'And it came to pass afterward, that David’s heart smote him because he had cut off Saul’s skirt.'),
(9, 9, 24, 5, 'And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt.'),
(6, 9, 24, 5, 'And it came to pass afterwards that David’s heart smote him, because he had cut off Saul’s skirt.'),
(14, 9, 24, 5, 'And it cometh to pass afterwards that the heart of David smiteth him, because that he hath cut off the skirt which is on Saul,'),
(11, 9, 24, 5, 'And it will be after this, the heart of David will strike him because that he cut off the wing which is to Saul.'),
(13, 9, 24, 5, 'It happened afterward, that David’s heart struck him, because he had cut off Saul’s skirt.'),
(10, 9, 24, 5, 'It happened afterward, that David’s heart struck him, because he had cut off an edge of Saul’s robe.'),
(1, 9, 24, 5, 'Afterward, David’s conscience was stricken because he had cut off the corner of Saul’s robe.'),
(5, 9, 24, 5, 'After this, his own heart struck David, because he had cut off the edge of Saul’s cloak.'),
(7, 9, 24, 5, 'After which David’s heart struck him, because he had cut off the hem of Saul’s robe.'),
(4, 9, 24, 6, 'And he said to his men, The LORD forbid that I should do this thing to my master, the LORD’s anointed, to stretch forth my hand against him, seeing he is the anointed of the LORD.'),
(12, 9, 24, 6, 'And he said to his men, The LORD forbid that I should do this thing to my master, the LORD’S anointed, to stretch forth my hand against him, seeing he is the anointed of the LORD.'),
(3, 9, 24, 6, 'And he said unto his men, Jehovah forbid that I should do this thing unto my lord, Jehovah’s anointed, to put forth my hand against him, seeing he is Jehovah’s anointed.'),
(8, 9, 24, 6, 'And he said unto his men, The LORD forbid that I should do this thing unto my lord, the LORD’S anointed, to put forth mine hand against him, seeing he is the LORD’S anointed.'),
(9, 9, 24, 6, 'And he said unto his men: ‘The LORD forbid it me, that I should do this thing unto my lord, the LORD’S anointed, to put forth my hand against him, seeing he is the LORD’S anointed.’'),
(6, 9, 24, 6, 'And he said to his men, Jehovah forbid that I should do this thing to my master, Jehovah’s anointed, to stretch forth my hand against him, for he is the anointed of Jehovah.'),
(14, 9, 24, 6, 'and he saith to his men, ‘Far be it from me, by Jehovah; I do not do this thing to my lord—to the anointed of Jehovah—to put forth my hand against him, for the anointed of Jehovah he is.’'),
(11, 9, 24, 6, 'And he will say to his men, Far be it to me from Jehovah if I shall do this word to my lord, to the Messiah of Jehovah, to stretch forth my hand against him, for he is the Messiah of Jehovah.'),
(13, 9, 24, 6, 'He said to his men, “Yahweh forbid that I should do this thing to my lord, Yahweh’s anointed, to put forth my hand against him, since he is Yahweh’s anointed.”'),
(10, 9, 24, 6, 'He said to his men, “The LORD forbid that I should do this thing to my lord, the LORD’s anointed, to put forth my hand against him, since he is the LORD’s anointed.”'),
(1, 9, 24, 6, 'So he said to his men, “The LORD forbid that I should do such a thing to my master, the LORD’s anointed. May I never lift my hand against him, since he is the LORD’s anointed.”'),
(5, 9, 24, 6, 'And he said to his men: “May the Lord be gracious to me, lest I do this thing to my lord, the Christ of the Lord, so that I lay my hand upon him. For he is the Christ of the Lord.”'),
(7, 9, 24, 6, 'And he said to his men: The Lord be merciful unto me, that I may do no such thing to my master the Lord’s anointed, as to lay my hand upon him, because he is the Lord’s anointed.'),
(4, 9, 24, 7, 'So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.'),
(12, 9, 24, 7, 'So David restrained his servants with these words, and suffered them not to rise against Saul. But Saul rose out of the cave, and went on his way.'),
(3, 9, 24, 7, 'So David checked his men with these words, and suffered them not to rise against Saul. And Saul rose up out of the cave, and went on his way.'),
(8, 9, 24, 7, 'So David checked his men with these words, and suffered them not to rise against Saul. And Saul rose up out of the cave, and went on his way.'),
(9, 9, 24, 7, 'So David checked his men with these words, and suffered them not to rise against Saul. And Saul rose up out of the cave, and went on his way.'),
(6, 9, 24, 7, 'And David checked his men with these words, and suffered them not to rise against Saul. And Saul rose up out of the cave, and went on [his] way.'),
(14, 9, 24, 7, 'And David subdueth his men by words, and hath not permitted them to rise against Saul; and Saul hath risen from the cave, and goeth on the way;'),
(11, 9, 24, 7, 'And David will divide his men with words, and he gave them not to rise against Saul, and Saul rose up from the cave and went in the way.'),
(13, 9, 24, 7, 'So David checked his men with these words, and didn’t allow them to rise against Saul. Saul rose up out of the cave, and went on his way.'),
(10, 9, 24, 7, 'So David restrained his men with these words and did not allow them to rise against Saul. And Saul rose up out of the cave, and went on his way.'),
(1, 9, 24, 7, 'With these words David restrained his men, and he did not let them rise up against Saul. Then Saul left the cave and went on his way.'),
(5, 9, 24, 7, 'And David restrained his men with his words, and he would not permit them to rise up against Saul. And so Saul, going out of the cave, continued to undertake his journey.'),
(7, 9, 24, 7, 'And David stopped his men with his words, and suffered them not to rise against Saul. But Saul rising up out of the cave, went on his way.'),
(4, 9, 24, 8, 'David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.'),
(12, 9, 24, 8, 'David also rose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.'),
(3, 9, 24, 8, 'David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David bowed with his face to the earth, and did obeisance.'),
(8, 9, 24, 8, 'David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David bowed with his face to the earth, and did obeisance.'),
(9, 9, 24, 8, 'David also arose afterward, and went out of the cave, and cried after Saul, saying: ‘My lord the king.’ And when Saul looked behind him, David bowed with his face to the earth, and prostrated himself.'),
(6, 9, 24, 8, 'David also arose afterwards, and went out of the cave, and cried after Saul, saying, My lord the king! And when Saul looked behind him, David bowed with his face to the earth, and did obeisance.'),
(14, 9, 24, 8, 'and David riseth afterwards, and goeth out from the cave, and calleth after Saul, saying, ‘My lord, O king!’ And Saul looketh attentively behind him, and David boweth—face to the earth—and doth obeisance.'),
(11, 9, 24, 8, 'And David will rise up after him and will come forth from the cave, and he will call after Saul, saying, My lord the king. And Saul will look behind him, and David will bow down his face to the earth, and worship him.'),
(13, 9, 24, 8, 'David also arose afterward, and went out of the cave, and cried after Saul, saying, “My lord the king!” When Saul looked behind him, David bowed with his face to the earth, and showed respect.'),
(10, 9, 24, 8, 'Afterward David also arose and went out of the cave, and called after Saul, saying, “My lord the king.” When Saul looked behind him, David bowed with his face to the earth, and showed respect.'),
(1, 9, 24, 8, 'After that, David got up, went out of the cave, and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed facedown in reverence'),
(5, 9, 24, 8, 'Then David also rose up after him. And departing from the cave, he cried out behind the back of Saul, saying: “My lord, the king!” And Saul looked behind him. And David, bowing himself face down to the ground, reverenced.'),
(7, 9, 24, 8, 'And David also rose up after him: and going out of the cave cried after Saul, saying: My lord the king. And Saul looked behind him: and David bowing himself down to the ground, worshipped,'),
(4, 9, 24, 9, 'And David said to Saul, Why hear you men’s words, saying, Behold, David seeks your hurt?'),
(12, 9, 24, 9, 'And David said to Saul, Why hearest thou men’s words, saying, Behold, David seeketh thy hurt?'),
(3, 9, 24, 9, 'And David said to Saul, Wherefore hearkenest thou to men’s words, saying, Behold, David seeketh thy hurt?'),
(8, 9, 24, 9, 'And David said to Saul, Wherefore hearkenest thou to men’s words, saying, Behold, David seeketh thy hurt?'),
(9, 9, 24, 9, 'And David said to Saul: ‘Wherefore hearkenest thou to men’s words, saying: Behold, David seeketh thy hurt?'),
(6, 9, 24, 9, 'And David said to Saul, Why dost thou listen to words of men, saying, Behold, David seeks thy hurt?'),
(14, 9, 24, 9, 'And David saith to Saul, ‘Why dost thou hear the words of man, saying, Lo, David is seeking thine evil?'),
(11, 9, 24, 9, 'And David will say to Saul, Why wilt thou hear the words of man, saying, Behold, David is seeking thy hurt?'),
(13, 9, 24, 9, 'David said to Saul, “Why do you listen to men’s words, saying, ‘Behold, David seeks your hurt?’'),
(10, 9, 24, 9, 'David said to Saul, “Why do you listen to men’s words, saying, ‘Look, David seeks your harm?’'),
(1, 9, 24, 9, 'and said to Saul, “Why do you listen to the words of men who say, ‘Look, David intends to harm you’?'),
(5, 9, 24, 9, 'And he said to Saul: “Why do you listen to the words of men who say: ‘David seeks evil against you?’'),
(7, 9, 24, 9, 'And said to Saul: Why dost thou hear the words of men that say David seeketh thy hurt?'),
(4, 9, 24, 10, 'Behold, this day your eyes have seen how that the LORD had delivered you to day into my hand in the cave: and some bade me kill you: but my eye spared you; and I said, I will not put forth my hand against my lord; for he is the LORD’s anointed.'),
(12, 9, 24, 10, 'Behold, this day thy eyes have seen how the LORD hath delivered thee to-day into my hand in the cave; and some bade me kill thee: but my eye spared thee; and I said, I will not put forth my hand against my lord; for he is the LORD’S anointed.'),
(3, 9, 24, 10, 'Behold, this day thine eyes have seen how that Jehovah had delivered thee to-day into my hand in the cave: and some bade me kill thee; but mine eye spared thee; and I said, I will not put forth my hand against my lord; for he is Jehovah’s anointed.'),
(8, 9, 24, 10, 'Behold, this day thine eyes have seen how that the LORD had delivered thee today into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the LORD’S anointed.'),
(9, 9, 24, 10, 'Behold, this day thine eyes have seen how that the LORD had delivered thee to-day into my hand in the cave; and some bade me kill thee; but mine eye spared thee; and I said: I will not put forth my hand against my lord; for he is the LORD’S anointed.'),
(6, 9, 24, 10, 'Behold, this day thine eyes have seen how that Jehovah had given thee this day into my hand in the cave; and they bade me kill thee; but [mine eye] spared thee; and I said, I will not put forth my hand against my lord, for he is the anointed of Jehovah.'),
(14, 9, 24, 10, 'Lo, this day have thine eyes seen how that Jehovah hath given thee to-day into my hand in the cave; and one said to slay thee, and mine eye hath pity on thee, and I say, I do not put forth my hand against my lord, for the anointed of Jehovah he is.'),
(11, 9, 24, 10, 'Behold, this day thine eyes saw that Jehovah gave thee this day into my hand in the cave: and it was said to kill thee; and it had pity upon thee, and saying, I will not stretch forth my hand against my lord, for he is Jehovah’s Messiah.'),
(13, 9, 24, 10, 'Behold, this day your eyes have seen how that Yahweh had delivered you today into my hand in the cave. Some urged me to kill you; but I spared you; and I said, I will not put forth my hand against my lord; for he is Yahweh’s anointed.'),
(10, 9, 24, 10, 'Look, this day your eyes have seen how that the LORD had delivered you today into my hand in the cave, but I refused to kill you, and my eye spared you; and I said, ‘I will not put forth my hand against my lord; for he is the LORD’s anointed.’'),
(1, 9, 24, 10, 'Behold, this day you have seen with your own eyes that the LORD delivered you into my hand in the cave. I was told to kill you, but I spared you and said, ‘I will not lift my hand against my lord, since he is the LORD’s anointed.’'),
(5, 9, 24, 10, 'Behold, this day your eyes have seen that the Lord has delivered you into my hand, in the cave. And I thought that I might kill you. But my eye has spared you. For I said: I will not extend my hand against my lord, for he is the Christ of the Lord.'),
(7, 9, 24, 10, 'Behold this day thy eyes have seen, that the Lord hath delivered thee into my hand, in the cave, and I had a thought to kill thee, but my eye hath spared thee. For I said: I will not put out my hand against my lord, because he is the Lord’s anointed.'),
(4, 9, 24, 11, 'Moreover, my father, see, yes, see the skirt of your robe in my hand: for in that I cut off the skirt of your robe, and killed you not, know you and see that there is neither evil nor transgression in my hand, and I have not sinned against you; yet you hunt my soul to take it.'),
(12, 9, 24, 11, 'Moreover, my father, see, yes, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in my hand, and I have not sinned against thee; yet thou huntest my soul to take it.'),
(3, 9, 24, 11, 'Moreover, my father, see, yea, see the skirt of thy robe in my hand; for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in my hand, and I have not sinned against thee, though thou huntest after my life to take it.'),
(8, 9, 24, 11, 'Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee, though thou huntest after my soul to take it.'),
(9, 9, 24, 11, 'Moreover, my father, see, yea, see the skirt of thy robe in my hand; for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in my hand, and I have not sinned against thee, though thou layest wait for my soul to take it.'),
(6, 9, 24, 11, 'And see, my father, yes, see the skirt of thy robe in my hand. For in that I cut off the skirt of thy robe, and killed thee not, know and see that there is neither evil nor transgression in my hand, and I have not sinned against thee; yet thou liest in wait for my life to take it.'),
(14, 9, 24, 11, '‘And, my father, see, yea see the skirt of thine upper robe in my hand; for by cutting off the skirt of thy upper robe, and I have not slain thee, know and see that there is not in my hand evil and transgression, and I have not sinned against thee, and thou art hunting my soul to take it!'),
(11, 9, 24, 11, 'And my father, see, also see, the wing of thy upper garment in my hand: for in my cutting off the wing of thine upper garment and I killed thee not, know and see that there is not in my hand evil and rebellion: and I sinned not against thee; and thou didst hunt my soul to take it.'),
(13, 9, 24, 11, 'Moreover, my father, behold, yes, see the skirt of your robe in my hand; for in that I cut off the skirt of your robe, and didn’t kill you, know and see that there is neither evil nor disobedience in my hand, and I have not sinned against you, though you hunt for my life to take it.'),
(10, 9, 24, 11, 'Moreover, my father, look, yes, see the skirt of your robe in my hand; for in that I cut off the skirt of your robe, and did not kill you, know and see that there is neither evil nor disobedience in my hand, and I have not sinned against you, though you hunt for my life to take it.'),
(1, 9, 24, 11, 'See, my father, look at the corner of your robe in my hand. For I cut it off, but I did not kill you. Know and see that there is no evil or rebellion in my hands. I have not sinned against you, even though you are hunting me down to take my life.'),
(5, 9, 24, 11, 'Moreover, see and know, O my father, the edge of your cloak in my hand. For though I cut off the top of your cloak, I was not willing to extend my hand against you. Turn your soul and see that there is no evil in my hand, nor any iniquity or sin against you. Yet you lie in wait for my life, so that you may take it away.'),
(7, 9, 24, 11, 'Moreover see and know, O my father, the hem of thy robe in my hand, that when I cut, off the hem of thy robe, I would not put out my hand against thee. Reflect, and see, that there is no evil in my hand, nor iniquity, neither have I sinned against thee: but thou liest in wait for my life, to take it away.'),
(4, 9, 24, 12, 'The LORD judge between me and you, and the LORD avenge me of you: but my hand shall not be on you.'),
(12, 9, 24, 12, 'The LORD judge between me and thee, and the LORD avenge me of thee: but my hand shall not be upon thee.'),
(3, 9, 24, 12, 'Jehovah judge between me and thee, and Jehovah avenge me of thee; but my hand shall not be upon thee.'),
(8, 9, 24, 12, 'The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.'),
(9, 9, 24, 12, 'The LORD judge between me and thee, and the LORD avenge me of thee; but my hand shall not be upon thee.'),
(6, 9, 24, 12, 'Jehovah judge between me and thee, and Jehovah avenge me of thee; but my hand shall not be upon thee.'),
(14, 9, 24, 12, '‘Jehovah doth judge between me and thee, and Jehovah hath avenged me of thee, and my hand is not on thee;'),
(11, 9, 24, 12, 'And Jehovah will judge between me and between thee, and Jehovah avenge me of thee: and my hand shall not be upon thee.'),
(13, 9, 24, 12, 'May Yahweh judge between me and you, and may Yahweh avenge me of you; but my hand shall not be on you.'),
(10, 9, 24, 12, 'May the LORD judge between me and you, and may the LORD avenge me of you; but my hand shall not be on you.'),
(1, 9, 24, 12, 'May the LORD judge between you and me, and may the LORD take vengeance on you, but my hand will never be against you.'),
(5, 9, 24, 12, 'May the Lord judge between me and you. And may the Lord vindicate me from you. But my hand will not be against you.'),
(7, 9, 24, 12, 'The Lord judge between me and thee, and the Lord revenge me of thee: but my hand shall not be upon thee.'),
(4, 9, 24, 13, 'As said the proverb of the ancients, Wickedness proceeds from the wicked: but my hand shall not be on you.'),
(12, 9, 24, 13, 'As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but my hand shall not be upon thee.'),
(3, 9, 24, 13, 'As saith the proverb of the ancients, Out of the wicked cometh forth wickedness; but my hand shall not be upon thee.'),
(8, 9, 24, 13, 'As saith the proverb of the ancients, Out of the wicked cometh forth wickedness: but mine hand shall not be upon thee.'),
(9, 9, 24, 13, 'As saith the proverb of the ancients: Out of the wicked cometh forth wickedness; but my hand shall not be upon thee.'),
(6, 9, 24, 13, 'As saith the proverb of the ancients, Wickedness proceedeth from the wicked; but my hand shall not be upon thee.'),
(14, 9, 24, 13, 'as saith the simile of the ancients, From the wicked goeth out wickedness, and my hand is not on thee.'),
(11, 9, 24, 13, 'As the ancient parable will say, Injustice will go forth from the unjust; and my hand shall not be upon thee.'),
(13, 9, 24, 13, 'As the proverb of the ancients says, ‘Out of the wicked comes forth wickedness;’ but my hand shall not be on you.'),
(10, 9, 24, 13, 'As the proverb of the ancients says, ‘Out of the wicked comes forth wickedness;’ but my hand shall not be on you.'),
(1, 9, 24, 13, 'As the old proverb says, ‘Wickedness proceeds from the wicked.’ But my hand will never be against you.'),
(5, 9, 24, 13, 'So too, it is said in the ancient proverb, ‘From the impious, impiety will go forth.’ Therefore, my hand will not be upon you.'),
(7, 9, 24, 13, 'As also it is said in the old proverb: From the wicked shall wickedness come forth: therefore my hand shall not be upon thee. After whom dost thou come out, O king of Israel?'),
(4, 9, 24, 14, 'After whom is the king of Israel come out? after whom do you pursue? after a dead dog, after a flea.'),
(12, 9, 24, 14, 'After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea?'),
(3, 9, 24, 14, 'After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.'),
(8, 9, 24, 14, 'After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.'),
(9, 9, 24, 14, 'After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.'),
(6, 9, 24, 14, 'After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a single flea.'),
(14, 9, 24, 14, '‘After whom hath the king of Israel come out? after whom art thou pursuing?—after a dead dog! after one flea!'),
(11, 9, 24, 14, 'After whom did the king of Israel come forth? after whom pursuest thou? after a dead dog? after one flea?'),
(13, 9, 24, 14, 'Against whom has the king of Israel come out? Whom do you pursue? A dead dog? A flea?'),
(10, 9, 24, 14, 'Against whom has the king of Israel come out? Whom do you pursue? After a dead dog, or one flea?'),
(1, 9, 24, 14, 'Against whom has the king of Israel come out? Whom are you pursuing? A dead dog? A flea?'),
(5, 9, 24, 14, 'Whom are you pursuing, O king of Israel? Whom are you pursuing? You are pursuing a dead dog, a single flea.'),
(7, 9, 24, 14, 'After whom dost thou pursue? After a dead dog, after a flea.'),
(4, 9, 24, 15, 'The LORD therefore be judge, and judge between me and you, and see, and plead my cause, and deliver me out of your hand.'),
(12, 9, 24, 15, 'The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thy hand.'),
(3, 9, 24, 15, 'Jehovah therefore be judge, and give sentence between me and thee, and see, and plead my cause, and deliver me out of thy hand.'),
(8, 9, 24, 15, 'The LORD therefore be judge, and give sentence between me and thee, and see, and plead my cause, and deliver me out of thine hand.'),
(9, 9, 24, 15, 'The LORD therefore be judge, and give sentence between me and thee, and see, and plead my cause, and deliver me out of thy hand.’'),
(6, 9, 24, 15, 'Jehovah therefore shall be judge, and judge between me and thee, and see, and plead my cause, and do me justice [in delivering me] out of thy hand.'),
(14, 9, 24, 15, 'And Jehovah hath been for judge, and hath judged between me and thee, yea, he seeth and pleadeth my cause, and doth deliver me out of thy hand.’'),
(11, 9, 24, 15, 'And Jehovah being for defender, and judge between me and between thee; and he will see and plead my cause, and he will judge me out of thine hand.'),
(13, 9, 24, 15, 'May Yahweh therefore be judge, and give sentence between me and you, and see, and plead my cause, and deliver me out of your hand.”'),
(10, 9, 24, 15, 'May the LORD therefore be judge and give sentence between me and you. May he see and plead my cause, and deliver me out of your hand.”'),
(1, 9, 24, 15, 'May the LORD be our judge and decide between you and me. May He take notice and plead my case and deliver me from your hand.”'),
(5, 9, 24, 15, 'May the Lord be the judge, and may he judge between me and you. And may he see and judge my case, and rescue me from your hand.”'),
(7, 9, 24, 15, 'Be the Lord judge, and judge between me and thee, and see, and judge my cause, and deliver me out of thy hand.'),
(4, 9, 24, 16, 'And it came to pass, when David had made an end of speaking these words to Saul, that Saul said, Is this your voice, my son David? And Saul lifted up his voice, and wept.'),
(12, 9, 24, 16, 'And it came to pass when David had made an end of speaking these words to Saul, that Saul said, Is this thy voice, my son David? And Saul lifted up his voice, and wept.'),
(3, 9, 24, 16, 'And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, Is this thy voice, my son David? And Saul lifted up his voice, and wept.'),
(8, 9, 24, 16, 'And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, Is this thy voice, my son David? And Saul lifted up his voice, and wept.'),
(9, 9, 24, 16, 'And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said: ‘Is this thy voice, my son David?’ And Saul lifted up his voice, and wept.'),
(6, 9, 24, 16, 'And as soon as David had ended speaking these words to Saul, Saul said, Is this thy voice, my son David? And Saul lifted up his voice and wept.'),
(14, 9, 24, 16, 'And it cometh to pass, when David completeth to speak these words unto Saul, that Saul saith, ‘Is this thy voice, my son David?’ and Saul lifteth up his voice, and weepeth.'),
(11, 9, 24, 16, 'And it will be as David finished speaking these words to Saul, and Saul will say, Is this thy voice, my son David? And Saul will lift up his voice and weep.'),
(13, 9, 24, 16, 'It came to pass, when David had made an end of speaking these words to Saul, that Saul said, “Is this your voice, my son David?” Saul lifted up his voice, and wept.'),
(10, 9, 24, 16, 'It came to pass, when David had made an end of speaking these words to Saul, that Saul said, “Is this your voice, my son David?” Saul lifted up his voice, and wept.'),
(1, 9, 24, 16, 'When David had finished saying these things, Saul called back, “Is that your voice, David my son?” Then Saul wept aloud'),
(5, 9, 24, 16, 'And when David had completed speaking words in this way to Saul, Saul said, “Could this be your voice, my son David?” And Saul lifted up his voice, and he wept.'),
(7, 9, 24, 16, 'And when David had made an end of speaking these words to Saul, Saul said: Is this thy voice, my son David? And Saul lifted up his voice, and wept.'),
(4, 9, 24, 17, 'And he said to David, You are more righteous than I: for you have rewarded me good, whereas I have rewarded you evil.'),
(12, 9, 24, 17, 'And he said to David, thou art more righteous than I: for thou hast rewarded me with good, whereas I have rewarded thee with evil.'),
(3, 9, 24, 17, 'And he said to David, Thou art more righteous than I; for thou hast rendered unto me good, whereas I have rendered unto thee evil.'),
(8, 9, 24, 17, 'And he said to David, Thou art more righteous than I: for thou hast rendered unto me good, whereas I have rendered unto thee evil.'),
(9, 9, 24, 17, 'And he said to David: ‘Thou art more righteous than I; for thou hast rendered unto me good, whereas I have rendered unto thee evil.'),
(6, 9, 24, 17, 'And he said to David, Thou art more righteous than I; for thou hast rewarded me good, whereas I have rewarded thee evil.'),
(14, 9, 24, 17, 'And he saith unto David, ‘More righteous thou art than I; for thou hast done me good, and I have done thee evil;'),
(11, 9, 24, 17, 'And he will say to David, Thou art just above me, for thou didst reward me good and I rewarded thee evil.'),
(13, 9, 24, 17, 'He said to David, “You are more righteous than I; for you have done good to me, whereas I have done evil to you.'),
(10, 9, 24, 17, 'He said to David, “You are more righteous than I; for you have done good to me, whereas I have done evil to you.'),
(1, 9, 24, 17, 'and said to David, “You are more righteous than I, for you have rewarded me with good, though I have rewarded you with evil.'),
(5, 9, 24, 17, 'And he said to David: “You are more just than I am. For you have distributed good to me, but I have repaid evil to you.'),
(7, 9, 24, 17, 'And he said to David: Thou art more just than I: for thou hast done good to me, and I have rewarded thee with evil.'),
(4, 9, 24, 18, 'And you have showed this day how that you have dealt well with me: for as much as when the LORD had delivered me into your hand, you killed me not.'),
(12, 9, 24, 18, 'And thou hast showed this day how thou hast dealt with me; forasmuch as when the LORD had delivered me into thy hand, thou didst not kill me.'),
(3, 9, 24, 18, 'And thou hast declared this day how that thou hast dealt well with me, forasmuch as when Jehovah had delivered me up into thy hand, thou killedst me not.'),
(8, 9, 24, 18, 'And thou hast declared this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me up into thine hand, thou killedst me not.'),
(9, 9, 24, 18, 'And thou hast declared this day how that thou hast dealt well with me; forasmuch as when the LORD had delivered me up into thy hand, thou didst not kill me.'),
(6, 9, 24, 18, 'And thou hast shewed this day how that thou hast dealt well with me, forasmuch as when Jehovah had delivered me up into thy hand, thou didst not kill me.'),
(14, 9, 24, 18, 'and thou hast declared to-day how that thou hast done good with me, how that Jehovah shut me up into thy hand, and thou didst not slay me,'),
(11, 9, 24, 18, 'And thou didst announce to me this day that thou didst good with me; when Jehovah shut me up in thine hand and thou killedst me not.'),
(13, 9, 24, 18, 'You have declared this day how you have dealt well with me, because when Yahweh had delivered me up into your hand, you didn’t kill me.'),
(10, 9, 24, 18, 'And you have declared this day how you have dealt well with me, in that the LORD had delivered me up into your hand and you did not kill me.'),
(1, 9, 24, 18, 'And you have declared this day how you have treated me well, for when the LORD delivered me into your hand, you did not kill me.'),
(5, 9, 24, 18, 'And you have revealed this day the good that you have done for me: how the Lord delivered me into your hand, but you did not kill me.'),
(7, 9, 24, 18, 'And thou hast shewn this day what good things thou hast done to me: how the Lord delivered me into thy hand, and thou hast not killed me.'),
(4, 9, 24, 19, 'For if a man find his enemy, will he let him go well away? why the LORD reward you good for that you have done to me this day.'),
(12, 9, 24, 19, 'For if a man findeth his enemy, will he let him go away well? wherefore the LORD reward thee with good, for what thou hast done to me this day.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 9, 24, 19, 'For if a man find his enemy, will he let him go well away? wherefore Jehovah reward thee good for that which thou hast done unto me this day.'),
(8, 9, 24, 19, 'For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.'),
(9, 9, 24, 19, 'For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that which thou hast done unto me this day.'),
(6, 9, 24, 19, 'For if a man find his enemy, will he let him go well away? wherefore Jehovah reward thee good for that thou hast done to me this day.'),
(14, 9, 24, 19, 'and that a man doth find his enemy, and hath sent him away in a good manner; and Jehovah doth repay thee good for that which thou didst to me this day.'),
(11, 9, 24, 19, 'And if a man shall find his enemy and send him in the way well? and Jehovah will recompense thee well for this day what thou didst to me.'),
(13, 9, 24, 19, 'For if a man finds his enemy, will he let him go away unharmed? Therefore may Yahweh reward you good for that which you have done to me this day.'),
(10, 9, 24, 19, 'For if a man finds his enemy, will he let him go away unharmed? Therefore may the LORD reward you good for that which you have done this day.'),
(1, 9, 24, 19, 'When a man finds his enemy, does he let him go away unharmed? May the LORD reward you with good for what you have done for me this day.'),
(5, 9, 24, 19, 'For who, when he will have found his enemy, will release him along a good path? So may the Lord repay you for this good turn, because you have acted on my behalf this day.'),
(7, 9, 24, 19, 'For who when he hath found his enemy, will let him go well away? But the Lord reward thee for this good turn, for what thou hast done to me this day.'),
(4, 9, 24, 20, 'And now, behold, I know well that you shall surely be king, and that the kingdom of Israel shall be established in your hand.'),
(12, 9, 24, 20, 'And now, behold, I know well that thou wilt surely be king, and that the kingdom of Israel will be established in thy hand.'),
(3, 9, 24, 20, 'And now, behold, I know that thou shalt surely be king, and that the kingdom of Israel shall be established in thy hand.'),
(8, 9, 24, 20, 'And now, behold, I know that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.'),
(9, 9, 24, 20, 'And now, behold, I know that thou shalt surely be king, and that the kingdom of Israel shall be established in thy hand.'),
(6, 9, 24, 20, 'And now behold, I know that thou shalt certainly be king, and that the kingdom of Israel shall be established in thy hand.'),
(14, 9, 24, 20, '‘And, now, lo, I have known that thou dost certainly reign, and the kingdom of Israel hath stood in thy hand;'),
(11, 9, 24, 20, 'And now, behold, I knew that thou wilt reign king, and the kingdom of Israel being set up in thy hand.'),
(13, 9, 24, 20, 'Now, behold, I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand.'),
(10, 9, 24, 20, 'Now, look, I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand.'),
(1, 9, 24, 20, 'Now I know for sure that you will be king and that the kingdom of Israel will be established in your hands.'),
(5, 9, 24, 20, 'And now I know certainly that you shall be king, and you shall have the kingdom of Israel in your hand.'),
(7, 9, 24, 20, 'And now as I know that thou shalt surely be king, and have the kingdom of Israel in thy hand:'),
(4, 9, 24, 21, 'Swear now therefore to me by the LORD, that you will not cut off my seed after me, and that you will not destroy my name out of my father’s house.'),
(12, 9, 24, 21, 'Swear now therefore to me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house.'),
(3, 9, 24, 21, 'Swear now therefore unto me by Jehovah, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house.'),
(8, 9, 24, 21, 'Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house.'),
(9, 9, 24, 21, 'Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house.’'),
(6, 9, 24, 21, 'Swear now therefore to me by Jehovah, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house.'),
(14, 9, 24, 21, 'and, now, swear to me by Jehovah—thou dost not cut off my seed after me, nor dost thou destroy my name from the house of my father.’'),
(11, 9, 24, 21, 'And now swear to me by Jehovah if thou wilt cut off my seed after me, and if thou wilt destroy my name from my father’s house.'),
(13, 9, 24, 21, 'Swear now therefore to me by Yahweh, that you will not cut off my seed after me, and that you will not destroy my name out of my father’s house.”'),
(10, 9, 24, 21, 'Swear now therefore to me by the LORD, that you will not cut off my descendants after me, and that you will not destroy my name out of my father’s house.”'),
(1, 9, 24, 21, 'So now, swear to me by the LORD that you will not cut off my descendants or wipe out my name from my father’s house.”'),
(5, 9, 24, 21, 'Swear to me in the Lord that you will not take away my offspring after me, nor take away my name from the house of my father.”'),
(7, 9, 24, 21, 'Swear to me by the Lord, that thou wilt not destroy my seed after me, nor take away my name from the house of my father.'),
(4, 9, 24, 22, 'And David swore to Saul. And Saul went home; but David and his men got them up to the hold.'),
(12, 9, 24, 22, 'And David swore to Saul. And Saul went home; but David and his men repaired to the hold.'),
(3, 9, 24, 22, 'And David sware unto Saul. And Saul went home; but David and his men gat them up unto the stronghold.'),
(8, 9, 24, 22, 'And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.'),
(9, 9, 24, 22, 'And David swore unto Saul. And Saul went home; but David and his men got them up unto the stronghold.'),
(6, 9, 24, 22, 'And David swore to Saul. And Saul went home; and David and his men went up to the stronghold.'),
(14, 9, 24, 22, 'And David sweareth to Saul, and Saul goeth unto his house, and David and his men have gone up unto the fortress.'),
(11, 9, 24, 22, 'And David will swear to Saul. And Saul will go to his house, and David and his men went up upon the fortress.'),
(13, 9, 24, 22, 'David swore to Saul. Saul went home; but David and his men went up to the stronghold.'),
(10, 9, 24, 22, 'David swore to Saul. Saul went home; but David and his men went up to the stronghold.'),
(1, 9, 24, 22, 'So David gave his oath to Saul. Then Saul returned home, but David and his men went up to the stronghold.'),
(5, 9, 24, 22, 'And David swore to Saul. Therefore, Saul went away to his own house. And David and his men ascended to places that were more secure.'),
(7, 9, 24, 22, 'And David swore to Saul. So Saul went home: and David and his men went up into safer places.'),
(4, 9, 25, 1, 'And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.'),
(12, 9, 25, 1, 'And Samuel died; and all the Israelites assembled, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.'),
(3, 9, 25, 1, 'And Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.'),
(8, 9, 25, 1, 'And Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.'),
(9, 9, 25, 1, 'And Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.'),
(6, 9, 25, 1, 'And Samuel died; and all Israel were gathered together, and lamented him; and they buried him in his house at Ramah. And David arose and went down to the wilderness of Paran.'),
(14, 9, 25, 1, 'And Samuel dieth, and all Israel are gathered, and mourn for him, and bury him in his house, in Ramah; and David riseth and goeth down unto the wilderness of Paran.'),
(11, 9, 25, 1, 'And Samuel will die; and all Israel will assemble together and lament for him, and bury him in his house in Ramah. And David will rise and go down to the desert of Paran.'),
(13, 9, 25, 1, 'Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. David arose, and went down to the wilderness of Paran.'),
(10, 9, 25, 1, 'Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. David arose, and went down to the wilderness of Maon.'),
(1, 9, 25, 1, 'When Samuel died, all Israel gathered to mourn for him; and they buried him at his home in Ramah. Then David set out and went down to the Wilderness of Paran.'),
(5, 9, 25, 1, 'Then Samuel died, and all of Israel gathered together, and they mourned him. And they buried him at his house in Ramah. And David, rising up, descended to the desert of Paran.'),
(7, 9, 25, 1, 'And Samuel died, and all Israel was gathered together, and they mourned for him, and buried him in his house in Ramatha. And David rose and went down into the wilderness of Pharan.'),
(4, 9, 25, 2, 'And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.'),
(12, 9, 25, 2, 'And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.'),
(3, 9, 25, 2, 'And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.'),
(8, 9, 25, 2, 'And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.'),
(9, 9, 25, 2, 'And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats; and he was shearing his sheep in Carmel.'),
(6, 9, 25, 2, 'And there was a man at Maon, whose business was at Carmel; and the man was very great, and he had three thousand sheep and a thousand goats; and he was shearing his sheep at Carmel.'),
(14, 9, 25, 2, 'And there is a man in Maon, and his work is in Carmel; and the man is very great, and he hath three thousand sheep, and a thousand goats; and he is shearing his flock in Carmel.'),
(11, 9, 25, 2, 'And a man in Maon and his work in Carmel; and the man very great, and to him three thousand sheep and a thousand goats: and he will be in shearing his sheep in Carmel.'),
(13, 9, 25, 2, 'There was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.'),
(10, 9, 25, 2, 'There was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.'),
(1, 9, 25, 2, 'Now there was a man in Maon whose business was in Carmel. He was a very wealthy man with a thousand goats and three thousand sheep, which he was shearing in Carmel.'),
(5, 9, 25, 2, 'Now there was a certain man in the wilderness of Maon, and his possessions were at Carmel. And this man was exceedingly great. And three thousand sheep, and one thousand goats were his. And it happened that he was shearing his sheep at Carmel.'),
(7, 9, 25, 2, 'Now there was a certain man in the wilderness of Maon, and his possessions were in Carmel, and the man was very great: and he had three thousand sheep, and a thousand goats: and it happened that he was shearing his sheep in Carmel.'),
(4, 9, 25, 3, 'Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.'),
(12, 9, 25, 3, 'Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.'),
(3, 9, 25, 3, 'Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.'),
(8, 9, 25, 3, 'Now the name of the man was Nabal; and the name of his wife Abigail: and the woman was of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.'),
(9, 9, 25, 3, 'Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful form; but the man was churlish and evil in his doings; and he was of the house of Caleb.'),
(6, 9, 25, 3, 'And the name of the man was Nabal, and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance; but the man was churlish and evil in his doings; and he was a Calebite.'),
(14, 9, 25, 3, 'And the name of the man is Nabal, and the name of his wife Abigail, and the woman is of good understanding, and of fair form, and the man is hard and evil in doings; and he is a Calebite.'),
(11, 9, 25, 3, 'And the name of the man Nabal; and his wife’s name Abigail: and the woman good of understanding, and beautiful of form: and the man hard and evil of works; and he as his dog.'),
(13, 9, 25, 3, 'Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful face: but the man was churlish and evil in his doings; and he was of the house of Caleb.'),
(10, 9, 25, 3, 'Now the name of the man was Nabal; and the name of his wife Abigail. And the woman was intelligent and beautiful, but the man was harsh and evil in his dealings; and the man was a Calebite.'),
(1, 9, 25, 3, 'His name was Nabal, and his wife’s name was Abigail. She was an intelligent and beautiful woman, but her husband, a Calebite, was harsh and evil in his dealings.'),
(5, 9, 25, 3, 'Now the name of this man was Nabal. And the name of his wife was Abigail. And she was a very prudent and beautiful woman. But her husband was hard-hearted, and very wicked, and malicious. And he was of the stock of Caleb.'),
(7, 9, 25, 3, 'Now the name of the man was Nabal: and the name of his wife was Abigail. And she was a prudent and very comely woman, but her husband was churlish, and very bad and ill natured: and he was of the house of Caleb.'),
(4, 9, 25, 4, 'And David heard in the wilderness that Nabal did shear his sheep.'),
(12, 9, 25, 4, 'And David heard in the wilderness that Nabal was shearing his sheep.'),
(3, 9, 25, 4, 'And David heard in the wilderness that Nabal was shearing his sheep.'),
(8, 9, 25, 4, 'And David heard in the wilderness that Nabal did shear his sheep.'),
(9, 9, 25, 4, 'And David heard in the wilderness that Nabal was shearing his sheep.'),
(6, 9, 25, 4, 'And David heard in the wilderness that Nabal was shearing his sheep.'),
(14, 9, 25, 4, 'And David heareth in the wilderness that Nabal is shearing his flock,'),
(11, 9, 25, 4, 'And David will hear in the desert that Nabal sheared his sheep.'),
(13, 9, 25, 4, 'David heard in the wilderness that Nabal was shearing his sheep.'),
(10, 9, 25, 4, 'David heard in the wilderness that Nabal was shearing his sheep.'),
(1, 9, 25, 4, 'While David was in the wilderness, he heard that Nabal was shearing sheep.'),
(5, 9, 25, 4, 'Therefore, when David, in the desert, had heard that Nabal was shearing his sheep,'),
(7, 9, 25, 4, 'And when David heard in the wilderness that Nabal was shearing his sheep,'),
(4, 9, 25, 5, 'And David sent out ten young men, and David said to the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:'),
(12, 9, 25, 5, 'And David sent ten young men, and David said to the young men, Go up to Carmel, and go to Nabal, and greet him in my name:'),
(3, 9, 25, 5, 'And David sent ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:'),
(8, 9, 25, 5, 'And David sent ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:'),
(9, 9, 25, 5, 'And David sent ten young men, and David said unto the young men: ‘Get you up to Carmel, and go to Nabal, and greet him in my name;'),
(6, 9, 25, 5, 'Then David sent out ten young men; and David said to the young men, Go up to Carmel, and go to Nabal, and greet him in my name.'),
(14, 9, 25, 5, 'and David sendeth ten young men, and David saith to the young men, ‘Go ye up to Carmel, and ye have come in unto Nabal, and asked of him in my name of welfare,'),
(11, 9, 25, 5, 'And David will send ten boys, and David will say to the boys, Go up to Carmel and come to Nabal, and ask to him in my name for peace.'),
(13, 9, 25, 5, 'David sent ten young men, and David said to the young men, “Go up to Carmel, and go to Nabal, and greet him in my name.'),
(10, 9, 25, 5, 'David sent ten young men, and David said to the young men, “Go up to Carmel, and go to Nabal, and greet him in my name.'),
(1, 9, 25, 5, 'So David sent ten young men and instructed them, “Go up to Nabal at Carmel. Greet him in my name'),
(5, 9, 25, 5, 'he sent ten young men, and he said to them: “Ascend to Carmel, and go to Nabal, and greet him in my name peacefully.'),
(7, 9, 25, 5, 'He sent ten young men, and said to them: Go up to Carmel, and go to Nabal, and salute him in my name with peace.'),
(4, 9, 25, 6, 'And thus shall you say to him that lives in prosperity, Peace be both to you, and peace be to your house, and peace be to all that you have.'),
(12, 9, 25, 6, 'And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thy house, and peace be to all that thou hast.'),
(3, 9, 25, 6, 'and thus shall ye say to him that liveth in prosperity, Peace be unto thee, and peace be to thy house, and peace be unto all that thou hast.'),
(8, 9, 25, 6, 'and thus shall ye say to him that liveth in prosperity, Peace be both unto thee, and peace be to thine house, and peace be unto all that thou hast.'),
(9, 9, 25, 6, 'and thus ye shall say: All hail! and peace be both unto thee, and peace be to thy house, and peace be unto all that thou hast.'),
(6, 9, 25, 6, 'And thus shall ye say: Long life [to thee]! and peace be to thee, and peace be to thy house, and peace be to all that thou hast!'),
(14, 9, 25, 6, 'and said thus: To life! and thou, peace; and thy house, peace; and all that thou hast—peace!'),
(11, 9, 25, 6, 'And say thus to him living, And peace with thee, and to thy house peace, and all which is to thee, peace.'),
(13, 9, 25, 6, 'You shall tell him, ‘Long life to you! Peace be to you, and peace be to your house, and peace be to all that you have.'),
(10, 9, 25, 6, 'Thus you are to say to my brother,  ‘Peace be to you, and peace be to your house, and peace be to all that you have.'),
(1, 9, 25, 6, 'and say to him, ‘Long life to you, and peace to you and to your house and to all that belongs to you.'),
(5, 9, 25, 6, 'And you shall say: ‘Peace be to my brothers and to you, and peace to your house, and peace to whatever you have.'),
(7, 9, 25, 6, 'And you shall say: Peace be to my brethren, and to thee, and peace to thy house, and peace to all that thou hast.'),
(4, 9, 25, 7, 'And now I have heard that you have shearers: now your shepherds which were with us, we hurt them not, neither was there ought missing to them, all the while they were in Carmel.'),
(12, 9, 25, 7, 'And now I have heard that thou hast shearers: now thy shepherds who were with us, we hurt them not, neither was there aught missing to them, all the while they were in Carmel.'),
(3, 9, 25, 7, 'And now I have heard that thou hast shearers: thy shepherds have now been with us, and we did them no hurt, neither was there aught missing unto them, all the while they were in Carmel.'),
(8, 9, 25, 7, 'And now I have heard that thou hast shearers: thy shepherds have now been with us, and we did them no hurt, neither was there aught missing unto them, all the while they were in Carmel.'),
(9, 9, 25, 7, 'And now I have heard that thou hast shearers; thy shepherds have now been with us, and we did them no hurt, neither was there aught missing unto them, all the while they were in Carmel.'),
(6, 9, 25, 7, 'And now I have heard that thou hast shearers; now thy shepherds who were with us, we hurt them not, neither was there aught missed by them, all the while they were in Carmel.'),
(14, 9, 25, 7, 'and, now, I have heard that thou hast shearers; now, the shepherds whom thou hast have been with us, we have not put them to shame, nor hath anything been looked after by them, all the days of their being in Carmel.'),
(11, 9, 25, 7, 'And now I heard that shearers were to thee: now the shepherds which are to thee were with us, we harmed them not, and not anything was missing to them all the days of their being in Carmel.'),
(13, 9, 25, 7, 'Now I have heard that you have shearers. Your shepherds have now been with us, and we didn’t hurt them, neither was there anything missing from them, all the while they were in Carmel.'),
(10, 9, 25, 7, 'And now, look, I have heard that you have shearers. Now your shepherds have been with us in the wilderness, and we did not hurt them, neither was there anything missing from them, all the while they were in Carmel.'),
(1, 9, 25, 7, 'Now I hear that it is time for shearing. When your shepherds were with us, we did not harass them, and nothing of theirs was missing the whole time they were in Carmel.'),
(5, 9, 25, 7, 'I have heard that your shepherds, who were with us in the desert, were shearing. We have never troubled them, nor was anything from the flock missing to them at any time, during the entire time that they have been with us in Carmel.'),
(7, 9, 25, 7, 'I heard that thy shepherds that were with us in the desert were shearing: we never molested them, neither was there ought missing to them of the flock at any time, all the while they were with us in Carmel.'),
(4, 9, 25, 8, 'Ask your young men, and they will show you. Why let the young men find favor in your eyes: for we come in a good day: give, I pray you, whatever comes to your hand to your servants, and to your son David.'),
(12, 9, 25, 8, 'Ask thy young men, and they will show thee. Wherefore let the young men find favor in thy eyes: for we come in a good day: give, I pray thee, whatever cometh to thy hand, to thy servants, and to thy son David.'),
(3, 9, 25, 8, 'Ask thy young men, and they will tell thee: wherefore let the young men find favor in thine eyes; for we come in a good day: give, I pray thee, whatsoever cometh to thy hand, unto thy servants, and to thy son David.'),
(8, 9, 25, 8, 'Ask thy young men, and they will tell thee: wherefore let the young men find favour in thine eyes; for we come in a good day: give, I pray thee, whatsoever cometh to thine hand, unto thy servants, and to thy son David.'),
(9, 9, 25, 8, 'Ask thy young men, and they will tell thee; wherefore let the young men find favour in thine eyes; for we come on a good day; give, I pray thee, whatsoever cometh to thy hand, unto thy servants, and to thy son David.’'),
(6, 9, 25, 8, 'Ask thy young men, and they will tell thee. Therefore let the young men find favour in thine eyes; for we come in a good day: give, I pray thee, what thy hand may find to thy servants, and to thy son David.'),
(14, 9, 25, 8, '‘Ask thy young men, and they declare to thee, and the young men find grace in thine eyes, for on a good day we have come; give, I pray thee, that which thy hand findeth, to thy servants, and to thy son, to David.’'),
(11, 9, 25, 8, 'Ask thy boys and they will announce to thee. And the boys will find favor in thine eyes, for upon a good day we come: wilt thou give now what thy hand shall find to thy servants, and to thy son David?'),
(13, 9, 25, 8, 'Ask your young men, and they will tell you. Therefore, let the young men find favor in your eyes; for we come in a good day. Please give whatever comes to your hand, to your servants, and to your son David.’”'),
(10, 9, 25, 8, 'Ask your young men, and they will tell you. Therefore let the young men find favor in your eyes; for we come in a good day. Please give whatever comes to your hand, to your servants, and to your son David.’”'),
(1, 9, 25, 8, 'Ask your young men, and they will tell you. So let my young men find favor with you, for we have come on the day of a feast. Please give whatever you can spare to your servants and to your son David.’”'),
(5, 9, 25, 8, 'Question your servants, and they will tell you. Now therefore, may your servants find favor in your eyes. For we have arrived on a good day. Whatever your hand will find, give it to your servants and to your son David.’ ”'),
(7, 9, 25, 8, 'Ask thy servants, and they will tell thee. Now therefore let thy servants find favour in thy eyes: for we are come in a good day, whatsoever thy hand shall find give to thy servants, and to thy son David.'),
(4, 9, 25, 9, 'And when David’s young men came, they spoke to Nabal according to all those words in the name of David, and ceased.'),
(12, 9, 25, 9, 'And when David’s young men came, they spoke to Nabal in the name of David, according to all these words, and ceased.'),
(3, 9, 25, 9, 'And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.'),
(8, 9, 25, 9, 'And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.'),
(9, 9, 25, 9, 'And when David’s young men came, they spoke to Nabal according to all those words in the name of David, and ceased.'),
(6, 9, 25, 9, 'And David’s young men came, and spoke to Nabal according to all those words in the name of David, and ceased.'),
(14, 9, 25, 9, 'And the young men of David come in, and speak unto Nabal according to all these words, in the name of David—and rest.'),
(11, 9, 25, 9, 'And David’s boys will come and will speak to Nabal according to all these words in David’s name, and they will rest.'),
(13, 9, 25, 9, 'When David’s young men came, they spoke to Nabal according to all those words in the name of David, and ceased.'),
(10, 9, 25, 9, 'And David’s young men came and spoke to Nabal according to all those words, in the name of David. But he became arrogant.'),
(1, 9, 25, 9, 'When David’s young men arrived, they relayed all these words to Nabal on behalf of David. Then they waited.'),
(5, 9, 25, 9, 'And when the servants of David had arrived, they spoke to Nabal all these words in the name of David. And then they were silent.'),
(7, 9, 25, 9, 'And when David’s servants came, they spoke to Nabal all these words in David’s name: and then held their peace.'),
(4, 9, 25, 10, 'And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.'),
(12, 9, 25, 10, 'And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there are many servants in these days that break away every man from his master.'),
(3, 9, 25, 10, 'And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master.'),
(8, 9, 25, 10, 'And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.'),
(9, 9, 25, 10, 'And Nabal answered David’s servants, and said: ‘Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master;'),
(6, 9, 25, 10, 'And Nabal answered David’s servants and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master.'),
(14, 9, 25, 10, 'And Nabal answereth the servants of David and saith, ‘Who is David, and who the son of Jesse? to-day have servants been multiplied who are breaking away each from his master;'),
(11, 9, 25, 10, 'And Nabal will answer David’s servants, and say, Who is David? and who the son of Jesse? this day there were many servants breaking away a man from the face of his lord.'),
(13, 9, 25, 10, 'Nabal answered David’s servants, and said, “Who is David? Who is the son of Jesse? There are many servants who break away from their masters these days.'),
(10, 9, 25, 10, 'Nabal answered David’s servants, and said, “Who is David? Who is the son of Jesse? There are many servants who break away from their masters these days.'),
(1, 9, 25, 10, 'But Nabal asked them, “Who is David? Who is this son of Jesse? Many servants these days are breaking away from their masters.'),
(5, 9, 25, 10, 'But Nabal, responding to the servants of David, said: “Who is David? And who is the son of Jesse? Today, servants who are fleeing from their lords are increasing.'),
(7, 9, 25, 10, 'But Nabal answering the servants of David, said: Who is David? and what is the son of Isai? servants are multiplied now a days who flee from their masters.'),
(4, 9, 25, 11, 'Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it to men, whom I know not from where they be?'),
(12, 9, 25, 11, 'Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it to men, whom I know not whence they are?'),
(3, 9, 25, 11, 'Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men of whom I know not whence they are?'),
(8, 9, 25, 11, 'Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men of whom I know not whence they be?'),
(9, 9, 25, 11, 'shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men of whom I know not whence they are?’'),
(6, 9, 25, 11, 'And shall I take my bread, and my water, and my flesh which I have killed for my shearers, and give [it] to men whom I know not whence they are?'),
(14, 9, 25, 11, 'and I have taken my bread, and my water, and my flesh, which I slaughtered for my shearers, and have given it to men whom I have not known whence they are!’'),
(11, 9, 25, 11, 'And took I my bread and my water, and my slaughter which I slaughtered for my shearers, and gave to men whom I knew not from whence they are?'),
(13, 9, 25, 11, 'Shall I then take my bread, and my water, and my meat that I have killed for my shearers, and give it to men who I don’t know where they come from?”'),
(10, 9, 25, 11, 'Shall I then take my bread, and my wine, and my meat that I have slaughtered for the shearers of my sheep, and give it to men who I do not know where they come from?”'),
(1, 9, 25, 11, 'Why should I take my bread and water and the meat I have slaughtered for my shearers, and give them to these men whose origin I do not know?”'),
(5, 9, 25, 11, 'Therefore, shall I take my bread, and my water, and the meat of the cattle that I have slain for my shearers, and give it to men, when I do not know where they are from?”'),
(7, 9, 25, 11, 'Shall I then take my bread, and my water, and the flesh of my cattle, which I have killed for my shearers, and give to men whom I know not whence they are?'),
(4, 9, 25, 12, 'So David’s young men turned their way, and went again, and came and told him all those sayings.'),
(12, 9, 25, 12, 'So David’s young men turned their way, and went again, and came and told him all these sayings.'),
(3, 9, 25, 12, 'So David’s young men turned on their way, and went back, and came and told him according to all these words.'),
(8, 9, 25, 12, 'So David’s young men turned on their way, and went back, and came and told him according to all these words.'),
(9, 9, 25, 12, 'So David’s young men turned on their way, and went back, and came and told him according to all these words.'),
(6, 9, 25, 12, 'And David’s young men turned their way, and went back, and came and reported to him according to all those words.'),
(14, 9, 25, 12, 'And the young men of David turn on their way, and turn back, and come in, and declare to him according to all these words.'),
(11, 9, 25, 12, 'And David’s boys will turn about into their way, and turn back and come and announce to him according to all these words.'),
(13, 9, 25, 12, 'So David’s young men turned on their way, and went back, and came and told him according to all these words.'),
(10, 9, 25, 12, 'So David’s young men turned on their way, and went back, and came and told him according to all these words.'),
(1, 9, 25, 12, 'So David’s men turned around and went back, and they relayed to him all these words.'),
(5, 9, 25, 12, 'And so the servants of David traveled back along their way. And returning, they went and reported to him all the words that he had said.'),
(7, 9, 25, 12, 'So the servants of David went back their way, and returning came and told him all the words that he said.'),
(4, 9, 25, 13, 'And David said to his men, Gird you on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred stayed by the stuff.'),
(12, 9, 25, 13, 'And David said to his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the goods.'),
(3, 9, 25, 13, 'And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the baggage.'),
(8, 9, 25, 13, 'And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff.'),
(9, 9, 25, 13, 'And David said unto his men: ‘Gird ye on every man his sword.’ And they girded on every man his sword; and David also girded on his sword; and there went up after David about four hundred men; and two hundred abode by the baggage.'),
(6, 9, 25, 13, 'And David said to his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword; and there went up after David about four hundred men; and two hundred abode by the baggage.'),
(14, 9, 25, 13, 'And David saith to his men, ‘Gird ye on each his sword;’ and they gird on each his sword, and David also girdeth on his sword, and there go up after David about four hundred men, and two hundred have remained by the vessels.'),
(11, 9, 25, 13, 'And David will say to his men, Gird ye on, each his sword; and they will gird on each his sword, and also David will gird on his sword: and there will go up after David about four hundred men; and two hundred will sit down by the vessels.'),
(13, 9, 25, 13, 'David said to his men, “Every man put on his sword!” Every man put on his sword. David also put on his sword. About four hundred men followed David; and two hundred stayed by the baggage.'),
(10, 9, 25, 13, 'David said to his men, “Every man put on his sword.” So every man put on his sword. David also put on his sword. About four hundred men followed David; and two hundred stayed by the baggage.'),
(1, 9, 25, 13, 'And David said to his men, “Strap on your swords!” So David and all his men strapped on their swords, and about four hundred men followed David, while two hundred stayed with the supplies.'),
(5, 9, 25, 13, 'Then David said to his servants, “Let each one gird his sword.” And each one girded his sword. And David also girded his sword. And about four hundred men followed David. But two hundred remained behind with the supplies.'),
(7, 9, 25, 13, 'Then David said to his young men: Let every man gird on his sword. And they girded on every man his sword. And David also girded on his sword: and there followed David about four hundred men: and two hundred remained with the baggage.'),
(4, 9, 25, 14, 'But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.'),
(12, 9, 25, 14, 'But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers from the wilderness to salute our master; and he railed at them.'),
(3, 9, 25, 14, 'But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed at them.'),
(8, 9, 25, 14, 'But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he flew upon them.'),
(9, 9, 25, 14, 'But one of the young men told Abigail, Nabal’s wife, saying: ‘Behold, David sent messengers out of the wilderness to salute our master; and he flew upon them.'),
(6, 9, 25, 14, 'And one of [Nabal’s] young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to bless our master; and he has insulted them.'),
(14, 9, 25, 14, 'And to Abigail wife of Nabal hath one young man of the youths declared, saying, ‘Lo, David hath sent messengers out of the wilderness to bless our lord, and he flieth upon them;'),
(11, 9, 25, 14, 'And one boy of the boys announced to Abigail, Nabal’s wife, saying, Behold, David sent messengers from the desert to bless my lord; and he will fly upon them.'),
(13, 9, 25, 14, 'But one of the young men told Abigail, Nabal’s wife, saying, “Behold, David sent messengers out of the wilderness to Greet our master; and he railed at them.'),
(10, 9, 25, 14, 'But one of the young men told Abigail, Nabal’s wife, saying, “Look, David sent messengers out of the wilderness to greet our master; and he railed at them.'),
(1, 9, 25, 14, 'Meanwhile, one of Nabal’s young men informed Nabal’s wife Abigail, “Look, David sent messengers from the wilderness to greet our master, but he screamed at them.'),
(5, 9, 25, 14, 'Then it was reported to Abigail, the wife of Nabal, by one of his servants, saying: “Behold, David has sent messengers from the desert, so that they might speak kindly to our lord. But he turned them away.'),
(7, 9, 25, 14, 'But one of the servants told Abigail the wife of Nabal, saying: Behold David sent messengers out of the wilderness, to salute our master: and he rejected them.'),
(4, 9, 25, 15, 'But the men were very good to us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:'),
(12, 9, 25, 15, 'But the men were very good to us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:'),
(3, 9, 25, 15, 'But the men were very good unto us, and we were not hurt, neither missed we anything, as long as we went with them, when we were in the fields:'),
(8, 9, 25, 15, 'But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:'),
(9, 9, 25, 15, 'But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we went with them, when we were in the fields;'),
(6, 9, 25, 15, 'And the men were very good to us, and we were not hurt, neither missed we anything, as long as we companied with them, when we were in the fields.'),
(14, 9, 25, 15, 'and the men are very good to us, and have not put us to shame, and we have not looked after anything all the days we have gone up and down with them, in our being in the field;'),
(11, 9, 25, 15, 'And the men were good to us exceedingly, and they harmed us not, and we missed not any thing all the days we went with them in our being in the field.'),
(13, 9, 25, 15, 'But the men were very good to us, and we were not hurt, neither missed we anything, as long as we went with them, when we were in the fields.'),
(10, 9, 25, 15, 'But the men were very good to us, and we were not hurt, nor did we miss anything as long as we went with them, when we were in the fields.'),
(1, 9, 25, 15, 'Yet these men were very good to us. When we were in the field, we were not harassed, and nothing of ours went missing the whole time we lived among them.'),
(5, 9, 25, 15, 'These men were good enough to us, and were not troublesome. Neither did we ever lose anything, during the entire time that we conversed with them in the desert.'),
(7, 9, 25, 15, 'These men were very good to us, and gave us no trouble: neither did we ever lose any thing all the time that we conversed with them in the desert.'),
(4, 9, 25, 16, 'They were a wall to us both by night and day, all the while we were with them keeping the sheep.'),
(12, 9, 25, 16, 'They were a wall to us both by night and day, all the while we were with them keeping the sheep.'),
(3, 9, 25, 16, 'they were a wall unto us both by night and by day, all the while we were with them keeping the sheep.'),
(8, 9, 25, 16, 'they were a wall unto us both by night and by day, all the while we were with them keeping the sheep.'),
(9, 9, 25, 16, 'they were a wall unto us both by night and by day, all the while we were with them keeping the sheep.'),
(6, 9, 25, 16, 'They were a wall to us both by night and day, all the while we were with them feeding the sheep.'),
(14, 9, 25, 16, 'a wall they have been unto us both by night and by day, all the days of our being with them, feeding the flock.'),
(11, 9, 25, 16, 'They were a wall to us, also the night, also the day, all the days we were with them feeding the sheep.'),
(13, 9, 25, 16, 'They were a wall to us both by night and by day, all the while we were with them keeping the sheep.'),
(10, 9, 25, 16, 'They were a wall to us both by night and by day, all the while we were with them keeping the sheep.'),
(1, 9, 25, 16, 'They were a wall around us, both day and night, the whole time we were herding our sheep near them.'),
(5, 9, 25, 16, 'They were a wall to us, as much in the night as in the day, during all the days that we were with them, pasturing the sheep.'),
(7, 9, 25, 16, 'They were a wall unto us both by night and day, all the while we were with them keeping the sheep.'),
(4, 9, 25, 17, 'Now therefore know and consider what you will do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.'),
(12, 9, 25, 17, 'Now therefore know and consider what thou wilt do: for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.'),
(3, 9, 25, 17, 'Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his house: for he is such a worthless fellow, that one cannot speak to him.'),
(8, 9, 25, 17, 'Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his house: for he is such a son of Belial, that one cannot speak to him.'),
(9, 9, 25, 17, 'Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his house; for he is such a base fellow, that one cannot speak to him.’'),
(6, 9, 25, 17, 'And now know and consider what thou wilt do, for evil is determined against our master, and against all his household; and he is such a son of Belial, that one cannot speak to him.'),
(14, 9, 25, 17, 'And, now, know and consider what thou dost; for evil hath been determined against our lord, and against all his house, and he is too much a son of worthlessness to be spoken to.’'),
(11, 9, 25, 17, 'And now know and see what thou wilt do; for evil was finished against our lord and upon all his house: and he a son of Belial, from speaking to him.'),
(13, 9, 25, 17, 'Now therefore know and consider what you will do; for evil is determined against our master, and against all his house; for he is such a worthless fellow that one can’t speak to him.”'),
(10, 9, 25, 17, 'Now therefore know and consider what you will do; for evil is determined against our master, and against all his house; for he is such a worthless fellow that one can’t speak to him.”'),
(1, 9, 25, 17, 'Now consider carefully what you must do, because disaster looms over our master and all his household. For he is such a scoundrel that nobody can speak to him!”'),
(5, 9, 25, 17, 'For this reason, consider and realize what you should do. For evil has been decided against your husband and against your house. And he is a son of Belial, so that no one is able to speak to him.”'),
(7, 9, 25, 17, 'Wherefore consider, and think what thou hast to do: for evil is determined against thy husband, and against thy house, and he is a son of Belial, so that no man can speak to him.'),
(4, 9, 25, 18, 'Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.'),
(12, 9, 25, 18, 'Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.'),
(3, 9, 25, 18, 'Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.'),
(8, 9, 25, 18, 'Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.'),
(9, 9, 25, 18, 'Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.'),
(6, 9, 25, 18, 'And Abigail made haste, and took two hundred loaves, and two skin-bottles of wine, and five sheep ready dressed, and five measures of parched [corn], and a hundred raisin-cakes, and two hundred fig-cakes, and laid them on asses.'),
(14, 9, 25, 18, 'And Abigail hasteth, and taketh two hundred loaves, and two bottles of wine, and five sheep, prepared, and five measures of roasted corn, and a hundred bunches of raisins, and two hundred bunches of figs, and setteth them on the asses.'),
(11, 9, 25, 18, 'And Abigail will hasten and take two hundred of bread, and two flasks of wine, and five sheep done, and five measures of parched grain, and a hundred clusters of dried grapes, and two hundred cakes of figs, and put upon asses.'),
(13, 9, 25, 18, 'Then Abigail hurried and took two hundred loaves of bread, two bottles of wine, five sheep ready dressed, five measures of parched grain, one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys.'),
(10, 9, 25, 18, 'Then Abigail hurried and took two hundred loaves of bread, two bottles of wine, five sheep ready dressed, five measures of parched grain, one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys.'),
(1, 9, 25, 18, 'Then Abigail hurried and took two hundred loaves of bread, two skins of wine, five butchered sheep, five seahs of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs. She loaded them on donkeys'),
(5, 9, 25, 18, 'And so Abigail hurried, and she took two hundred loaves, and two vessels of wine, and five cooked sheep, and five measures of cooked grain, and one hundred clusters of dried grapes, and two hundred masses of dried figs, and she set them upon donkeys.'),
(7, 9, 25, 18, 'Then Abigail made haste and took two hundred loaves, and two vessels of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred clusters of raisins, and two hundred cakes of dry figs, and laid them upon asses:'),
(4, 9, 25, 19, 'And she said to her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.'),
(12, 9, 25, 19, 'And she said to her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.'),
(3, 9, 25, 19, 'And she said unto her young men, Go on before me; behold, I come after you. But she told not her husband Nabal.'),
(8, 9, 25, 19, 'And she said unto her young men, Go on before me; behold, I come after you. But she told not her husband Nabal.'),
(9, 9, 25, 19, 'And she said unto her young men: ‘Go on before me; behold, I come after you.’ But she told not her husband Nabal.'),
(6, 9, 25, 19, 'And she said to her young men, Go on before me; behold, I come after you. But she did not tell her husband Nabal.'),
(14, 9, 25, 19, 'And she saith to her young men, ‘Pass over before me; lo, after you I am coming;’ and to her husband Nabal she hath not declared it;'),
(11, 9, 25, 19, 'And she will say to her boys, Pass over before me; behold me coming after you. And she announced not to her husband Nabal.'),
(13, 9, 25, 19, 'She said to her young men, “Go on before me. Behold, I come after you.” But she didn’t tell her husband, Nabal.'),
(10, 9, 25, 19, 'She said to her young men, “Go on before me. Look, I come after you.” But she did not tell her husband, Nabal.'),
(1, 9, 25, 19, 'and said to her young men, “Go ahead of me. I will be right behind you.” But she did not tell her husband Nabal.'),
(5, 9, 25, 19, 'And she said to her servants: “Go before me. Behold, I will follow after your back.” But she did not reveal it to her husband, Nabal.'),
(7, 9, 25, 19, 'And she said to her servants: Go before me: behold I will follow after you: but she told not her husband Nabal.'),
(4, 9, 25, 20, 'And it was so, as she rode on the ass, that she came down by the covert on the hill, and, behold, David and his men came down against her; and she met them.'),
(12, 9, 25, 20, 'And it was so, as she rode on the ass, that she came down by the covert of the hill, and behold, David and his men came down over against her; and she met them.'),
(3, 9, 25, 20, 'And it was so, as she rode on her ass, and came down by the covert of the mountain, that, behold, David and his men came down toward her; and she met them.'),
(8, 9, 25, 20, 'And it was so, as she rode on her ass, and came down by the covert of the mountain, that, behold, David and his men came down against her; and she met them.'),
(9, 9, 25, 20, 'And it was so, as she rode on her ass, and came down by the covert of the mountain, that, behold, David and his men came down towards her; and she met them.—'),
(6, 9, 25, 20, 'And as she was riding on the ass, and coming down by the covert of the hill, behold, David and his men came down opposite to her; and she met them.'),
(14, 9, 25, 20, 'and it hath come to pass, she is riding on the ass and is coming down in the secret part of the hill-country, and lo, David and his men are coming down to meet her, and she meeteth them.'),
(11, 9, 25, 20, 'And it was she rode upon the ass, and came down in the hiding of the mountain, and behold, David and his men coming down to meet her; and she will meet them.'),
(13, 9, 25, 20, 'It was so, as she rode on her donkey, and came down by the covert of the mountain, that behold, David and his men came down toward her; and she met them.'),
(10, 9, 25, 20, 'It was so, as she rode on her donkey, and came down by the covert of the mountain, that look, David and his men came down toward her; and she met them.'),
(1, 9, 25, 20, 'As Abigail came riding her donkey into a mountain ravine, she saw David and his men coming down toward her, and she met them.'),
(5, 9, 25, 20, 'And when she had climbed on a donkey, and was descending to the base of the mountain, David and his men were descending to meet her. And she met them.'),
(7, 9, 25, 20, 'And when she had gotten upon an ass, and was coming down to the foot of the mountain, David and his men came down over against her, and she met them.'),
(4, 9, 25, 21, 'Now David had said, Surely in vain have I kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him: and he has requited me evil for good.'),
(12, 9, 25, 21, '(Now David had said, Surely in vain have I kept all that this man hath in the wilderness, so that nothing was missed of all that pertained to him: and he hath requited me evil for good.'),
(3, 9, 25, 21, 'Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good.'),
(8, 9, 25, 21, 'Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good.'),
(9, 9, 25, 21, 'Now David had said: ‘Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him; and he hath returned me evil for good.'),
(6, 9, 25, 21, 'Now David had said, Surely, in vain have I kept all that this [man] had in the wilderness, so that nothing was missed of all that was his; and he has requited me evil for good.'),
(14, 9, 25, 21, 'And David said, ‘Only, in vain I have kept all that this one hath in the wilderness, and nothing hath been looked after of all that he hath, and he turneth back to me evil for good;'),
(11, 9, 25, 21, '(And David said, Surely in vain did I watch all which was to this one in the desert, and not any thing was missed from all which was to him; and he will turn back to me evil for good.'),
(13, 9, 25, 21, 'Now David had said, “Surely in vain have I kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him. He has returned me evil for good.'),
(10, 9, 25, 21, 'Now David had said, “Surely in vain have I kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him. He has returned me evil for good.'),
(1, 9, 25, 21, 'Now David had just said, “In vain I have protected all that belonged to this man in the wilderness. Nothing that belongs to him has gone missing, yet he has paid me back evil for good.'),
(5, 9, 25, 21, 'And David said: “Truly, in vain have I preserved all that was his in the wilderness, so that nothing perished out of all that belonged to him. And he has repaid evil to me for good.'),
(7, 9, 25, 21, 'And David said: Truly in vain have I kept all that belonged to this man in the wilderness, and nothing was lost of all that pertained unto him: and he hath returned me evil for good.'),
(4, 9, 25, 22, 'So and more also do God to the enemies of David, if I leave of all that pertain to him by the morning light any that urinates against the wall.'),
(12, 9, 25, 22, 'So and more also do God to the enemies of David, if I leave of all that pertain to him by the morning light any male person.)'),
(3, 9, 25, 22, 'God do so unto the enemies of David, and more also, if I leave of all that pertain to him by the morning light so much as one man-child.'),
(8, 9, 25, 22, 'God do so unto the enemies of David, and more also, if I leave of all that pertain to him by the morning light so much as one man child.'),
(9, 9, 25, 22, 'God do so unto the enemies of David, and more also, if I leave of all that pertain to him by the morning light so much as one male.’—'),
(6, 9, 25, 22, 'So and more also do God to the enemies of David, if I leave of all that is his by the morning light any male.'),
(14, 9, 25, 22, 'thus doth God do to the enemies of David, and thus He doth add, if I leave of all that he hath till the light of the morning—of those sitting on the wall.’'),
(11, 9, 25, 22, 'Thus will God do the enemies of David and thus will he add if I shall leave from all which is to him till the light of the morning, him pissing against the wall.)'),
(13, 9, 25, 22, 'God do so to the enemies of David, and more also, if I leave of all that belongs to him by the morning light so much as one who urinates on a wall.”'),
(10, 9, 25, 22, 'God do so to David, and more also, if I leave of all that belongs to him by the morning light so much as one who urinates on a wall.”'),
(1, 9, 25, 22, 'May God punish David, and ever so severely, if I let one male belonging to Nabal survive until morning.”'),
(5, 9, 25, 22, 'May God do these things, by the enemies of David, and may he add these other things, if I leave behind until morning, out of all that belongs to him, anything that urinates against a wall.”'),
(7, 9, 25, 22, 'May God do so and so, and add more to the foes of David, if I leave of all that belong to him till the morning, any that pisseth against the wall.'),
(4, 9, 25, 23, 'And when Abigail saw David, she hurried, and lighted off the ass, and fell before David on her face, and bowed herself to the ground,'),
(12, 9, 25, 23, 'And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground.'),
(3, 9, 25, 23, 'And when Abigail saw David, she hasted, and alighted from her ass, and fell before David on her face, and bowed herself to the ground.'),
(8, 9, 25, 23, 'And when Abigail saw David, she hasted, and lighted off her ass, and fell before David on her face, and bowed herself to the ground.'),
(9, 9, 25, 23, 'And when Abigail saw David, she made haste, and alighted from her ass, and fell before David on her face, and bowed down to the ground.'),
(6, 9, 25, 23, 'And when Abigail saw David, she hasted and lighted off the ass, and fell before David on her face, and bowed herself to the ground,'),
(14, 9, 25, 23, 'And Abigail seeth David, and hasteth and cometh down from off the ass, and falleth before David on her face, and boweth herself to the earth,'),
(11, 9, 25, 23, 'And Abigail will see David, and will hasten, and will come down from the ass, and fall before David upon her face, and will worship him to the earth.'),
(13, 9, 25, 23, 'When Abigail saw David, she hurried, and alighted from her donkey, and fell before David on her face, and bowed herself to the ground.'),
(10, 9, 25, 23, 'When Abigail saw David, she hurried, and got off from her donkey, and fell before David on her face, and bowed herself to the ground.'),
(1, 9, 25, 23, 'When Abigail saw David, she quickly got off the donkey, fell facedown, and bowed before him.'),
(5, 9, 25, 23, 'Then, when Abigail had seen David, she hurried and descended from the donkey. And she fell upon her face before David, and she reverenced on the ground.'),
(7, 9, 25, 23, 'And when Abigail saw David she made haste and lighted off the ass, and fell before David, on her face, and adored upon the ground.'),
(4, 9, 25, 24, 'And fell at his feet, and said, On me, my lord, on me let this iniquity be: and let your handmaid, I pray you, speak in your audience, and hear the words of your handmaid.'),
(12, 9, 25, 24, 'And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thy handmaid, I pray thee, speak in thy audience, and hear the words of thy handmaid.'),
(3, 9, 25, 24, 'And she fell at his feet, and said, Upon me, my lord, upon me be the iniquity; and let thy handmaid, I pray thee, speak in thine ears, and hear thou the words of thy handmaid.'),
(8, 9, 25, 24, 'And she fell at his feet, and said, Upon me, my lord, upon me be the iniquity: and let thine handmaid, I pray thee, speak in thine ears, and hear thou the words of thine handmaid.'),
(9, 9, 25, 24, 'And she fell at his feet, and said: ‘Upon me, my lord, upon me be the iniquity; and let thy handmaid, I pray thee, speak in thine ears, and hear thou the words of thy handmaid.'),
(6, 9, 25, 24, 'and fell at his feet, and said, Upon me, my lord, [upon] me let the iniquity be; but let thy handmaid, I pray thee, speak in thine ears, and hear the words of thy handmaid.'),
(14, 9, 25, 24, 'and falleth at his feet and saith, ‘On me, my lord, the iniquity; and let, I pray thee, thy handmaid speak in thine ear, and hear the words of thy handmaid.'),
(11, 9, 25, 24, 'And she will fall at his feet and say, In me, my lord, me the iniquity; and thy servant now will speak in thine ears, and hear the words of thy servant.'),
(13, 9, 25, 24, 'She fell at his feet, and said, “On me, my lord, on me be the iniquity; and please let your handmaid speak in your ears. Hear the words of your handmaid.'),
(10, 9, 25, 24, 'She fell at his feet, and said, “On me, my lord, on me be the iniquity; and please let your handmaid speak in your ears. Hear the words of your handmaid.'),
(1, 9, 25, 24, 'She fell at his feet and said, “My lord, may the blame be on me alone, but please let your servant speak to you; hear the words of your servant.'),
(5, 9, 25, 24, 'And she fell at his feet, and she said: “May this iniquity be upon me, my lord. I beg you, let your handmaid speak to your ears, and listen to the words of your servant.'),
(7, 9, 25, 24, 'And she fell at his feet, and said: Upon me let this iniquity be, my lord: let thy handmaid speak, I beseech thee, in thy ears: and hear the words of thy servant.'),
(4, 9, 25, 25, 'Let not my lord, I pray you, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I your handmaid saw not the young men of my lord, whom you did send.'),
(12, 9, 25, 25, 'Let not my lord, I pray thee, regard this man of Belial, even Nabal; for as his name is, so is he; Nabal is his name, and folly is with him: but I thy handmaid saw not the young men of my lord, whom thou didst send.'),
(3, 9, 25, 25, 'Let not my lord, I pray thee, regard this worthless fellow, even Nabal; for as his name is, so is he; Nabal is his name, and folly is with him: but I thy handmaid saw not the young men of my lord, whom thou didst send.'),
(8, 9, 25, 25, 'Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: hut I thine handmaid saw not the young men of my lord, whom thou didst send.'),
(9, 9, 25, 25, 'Let not my lord, I pray thee, regard this base fellow, even Nabal; for as his name is, so is he:  Nabal is his name, and churlishness is with him; but I thy handmaid saw not the young men of my lord, whom thou didst send.'),
(6, 9, 25, 25, 'Let not my lord, I pray thee, regard this man of Belial, Nabal; for as his name is, so is he: Nabal is his name, and folly is with him; and I thy handmaid did not see the young men of my lord, whom thou didst send.'),
(14, 9, 25, 25, 'Let not, I pray thee, my lord set his heart to this man of worthlessness, on Nabal, for as his name is so is he; Nabal is his name, and folly is with him; and I, thine handmaid, did not see the young men of my lord whom thou didst send;'),
(11, 9, 25, 25, 'Now my lord shall not set his heart to this man of Belial upon Nebel: for as his name, so is he: Nabal his name, and folly with him: and I thy servant saw not the boys of my lord which thou sentest.'),
(13, 9, 25, 25, 'Please don’t let my lord regard this worthless fellow, even Nabal; for as his name is, so is he. Nabal is his name, and folly is with him; but I, your handmaid, didn’t see the young men of my lord, whom you sent.'),
(10, 9, 25, 25, 'Please do not let my lord regard this worthless fellow, even Nabal; for as his name is, so is he. Nabal is his name, and folly is with him; but I, your handmaid, did not see the young men of my lord, whom you sent.'),
(1, 9, 25, 25, 'My lord should pay no attention to this scoundrel Nabal, for he lives up to his name: His name means Fool, and folly accompanies him. I, your servant, did not see my lord’s young men whom you sent.'),
(5, 9, 25, 25, 'Let not my lord, the king, I beseech you, set his heart upon this iniquitous man, Nabal. For in accord with his name, he is senseless, and foolishness is with him. But I, your handmaid, did not see your servants, my lord, whom you had sent.'),
(7, 9, 25, 25, 'Let not my lord the king, I pray, regard this naughty man Nabal: for according to his name, he is a fool, and folly is with him: but I thy handmaid did not see thy servants, my lord, whom thou sentest.'),
(4, 9, 25, 26, 'Now therefore, my lord, as the LORD lives, and as your soul lives, seeing the LORD has withheld you from coming to shed blood, and from avenging yourself with your own hand, now let your enemies, and they that seek evil to my lord, be as Nabal.'),
(12, 9, 25, 26, 'Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withheld thee from coming to shed blood, and from avenging thyself with thy own hand, now let thy enemies, and they that seek evil to my lord, be as Nabal.'),
(3, 9, 25, 26, 'Now therefore, my lord, as Jehovah liveth, and as thy soul liveth, seeing Jehovah hath withholden thee from bloodguiltiness, and from avenging thyself with thine own hand, now therefore let thine enemies, and them that seek evil to my lord, be as Nabal.'),
(8, 9, 25, 26, 'Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from bloodguiltiness, and from avenging thyself with thine own hand, now therefore let thine enemies, and them that seek evil to my lord, be as Nabal.'),
(9, 9, 25, 26, 'Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from bloodguiltiness, and from finding redress for thyself with thine own hand, now therefore let thine enemies, and them that seek evil to my lord, be as Nabal.'),
(6, 9, 25, 26, 'And now, my lord, [as] Jehovah liveth, and [as] thy soul liveth, seeing Jehovah has restrained thee from coming with bloodshed, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.'),
(14, 9, 25, 26, 'and now, my lord, Jehovah liveth, and thy soul liveth, in that Jehovah hath withheld thee from coming in with blood, and to save thy hand to thee—now let thine enemies be as Nabal, even those seeking evil unto my lord.'),
(11, 9, 25, 26, 'And now my lord, Jehovah lives and thy soul lives, for Jehovah withheld thee from coming by blood, and saving thy hand to thyself, and now thine enemies shall be as Nabal, they seeking out evil to my lord.'),
(13, 9, 25, 26, 'Now therefore, my lord, as Yahweh lives, and as your soul lives, since Yahweh has withheld you from blood guiltiness, and from avenging yourself with your own hand, now therefore let your enemies, and those who seek evil to my lord, be as Nabal.'),
(10, 9, 25, 26, 'Now therefore, my lord, as the LORD lives, and as your soul lives, since the LORD has withheld you from blood guiltiness, and from avenging yourself with your own hand, now therefore let your enemies, and those who seek evil to my lord, be as Nabal.'),
(1, 9, 25, 26, 'Now, my lord, as surely as the LORD lives and you yourself live, since the LORD has held you back from bloodshed and from avenging yourself with your own hand, may your enemies and those who seek harm for my lord be like Nabal.'),
(5, 9, 25, 26, 'Now therefore, my lord, as your soul lives, and as the Lord lives, who has kept your hand to yourself, and has prevented you from coming to blood: now, let your enemies be like Nabal, and like all those who are seeking evil for my lord.'),
(7, 9, 25, 26, 'Now therefore, my lord, the Lord liveth, and thy soul liveth, who hath withholden thee from coming to blood, and hath saved thy hand to thee: and now let thy enemies be as Nabal, and all they that seek evil to my lord.'),
(4, 9, 25, 27, 'And now this blessing which your handmaid has brought to my lord, let it even be given to the young men that follow my lord.'),
(12, 9, 25, 27, 'And now this blessing which thy handmaid hath brought to my lord, let it even be given to the young men that follow my lord.'),
(3, 9, 25, 27, 'And now this present which thy servant hath brought unto my lord, let it be given unto the young men that follow my lord.'),
(8, 9, 25, 27, 'And now this present which thy servant hath brought unto my lord, let it be given unto the young men that follow my lord.'),
(9, 9, 25, 27, 'And now this present which thy servant hath brought unto my lord, let it be given unto the young men that follow my lord.'),
(6, 9, 25, 27, 'And now this blessing which thy bondmaid has brought to my lord, let it be given to the young men that follow my lord.'),
(14, 9, 25, 27, '‘And, now, this blessing which thy maid-servant hath brought to my lord—it hath been given to the young men who are going up and down at the feet of my lord.'),
(11, 9, 25, 27, 'And now this blessing which thy servant brought to my give it to the boys going at the feet of my lord.'),
(13, 9, 25, 27, 'Now this present which your servant has brought to my lord, let it be given to the young men who follow my lord.'),
(10, 9, 25, 27, 'Now this present which your servant has brought to my lord, let it be given to the young men who follow my lord.'),
(1, 9, 25, 27, 'Now let this gift your servant has brought to my lord be given to the young men who follow you.'),
(5, 9, 25, 27, 'Because of this, accept this blessing, which your handmaid has brought to you, my lord. And give it to the young men who follow you, my lord.'),
(7, 9, 25, 27, 'Wherefore receive this blessing, which thy handmaid hath brought to thee, my lord: and give it to the young men that follow thee, my lord.'),
(4, 9, 25, 28, 'I pray you, forgive the trespass of your handmaid: for the LORD will certainly make my lord a sure house; because my lord fights the battles of the LORD, and evil has not been found in you all your days.'),
(12, 9, 25, 28, 'I pray thee, forgive the trespass of thy handmaid: for the LORD will certainly make my lord a sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee all thy days.'),
(3, 9, 25, 28, 'Forgive, I pray thee, the trespass of thy handmaid: for Jehovah will certainly make my lord a sure house, because my lord fighteth the battles of Jehovah; and evil shall not be found in thee all thy days.'),
(8, 9, 25, 28, 'Forgive, I pray thee, the trespass of thine handmaid: for the LORD will certainly make my lord a sure house, because my lord fighteth the battles of the LORD; and evil shall not be found in thee all thy days.'),
(9, 9, 25, 28, 'Forgive, I pray thee, the trespass of thy handmaid; for the LORD will certainly make my lord a sure house, because my lord fighteth the battles of the LORD; and evil is not found in thee all thy days.'),
(6, 9, 25, 28, 'I pray thee, forgive the transgression of thy handmaid: for Jehovah will certainly make my lord a lasting house; because my lord fights the battles of Jehovah, and evil has not been found in thee all thy days.'),
(14, 9, 25, 28, 'Bear, I pray thee, with the transgression of thy handmaid, for Jehovah doth certainly make to my lord a stedfast house; for the battles of Jehovah hath my lord fought, and evil is not found in thee all thy days.'),
(11, 9, 25, 28, 'Lift up now, to the trespass of thy servant: for making, Jehovah will make to my lord a faithful house; for Jehovah fought the battles of my lord, and evil shall not be found in thee thy days.'),
(13, 9, 25, 28, 'Please forgive the trespass of your handmaid. For Yahweh will certainly make my lord a sure house, because my lord fights the battles of Yahweh; and evil shall not be found in you all your days.'),
(10, 9, 25, 28, 'Please forgive the trespass of your handmaid. For the LORD will certainly make my lord a sure house, because my lord fights the battles of the LORD; and evil shall not be found in you all your days.'),
(1, 9, 25, 28, 'Please forgive your servant’s offense, for the LORD will surely make a lasting dynasty for my lord, because he fights the LORD’s battles. May no evil be found in you as long as you live.'),
(5, 9, 25, 28, 'Forgive the iniquity of your handmaid. For the Lord will surely make for you, my lord, a faithful house, because you, my lord, fight the battles of the Lord. Therefore, let no evil be found in you all the days of your life.'),
(7, 9, 25, 28, 'Forgive the iniquity of thy handmaid: for the Lord will surely make for my lord a faithful house, because thou, my lord, fightest the battles of the Lord: let not evil therefore be found in thee all the days of thy life.'),
(4, 9, 25, 29, 'Yet a man is risen to pursue you, and to seek your soul: but the soul of my lord shall be bound in the bundle of life with the LORD your God; and the souls of your enemies, them shall he sling out, as out of the middle of a sling.'),
(12, 9, 25, 29, 'Yet a man hath risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thy enemies, them shall he sling out, as from the middle of a sling.'),
(3, 9, 25, 29, 'And though men be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with Jehovah thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling.'),
(8, 9, 25, 29, 'And though man be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling.'),
(9, 9, 25, 29, 'And though man be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling.'),
(6, 9, 25, 29, 'And if a man is risen up to pursue thee and to seek thy life, the soul of my lord shall be bound in the bundle of the living with Jehovah thy God; and the souls of thine enemies, them shall he sling out from the hollow of the sling.'),
(14, 9, 25, 29, 'And man riseth to pursue thee and to seek thy soul, and the soul of my lord hath been bound in the bundle of life with Jehovah thy God; as to the soul of thine enemies, He doth sling them out in the midst of the hollow of the sling.'),
(11, 9, 25, 29, 'And a man will rise to pursue thee, and to seek thy soul: and the soul of my lord was bound up in the bundle of lives with Jehovah thy God; and the soul of thine enemies he will sling out in the midst of the hand of the sling.'),
(13, 9, 25, 29, 'Though men may rise up to pursue you, and to seek your soul, yet the soul of my lord shall be bound in the bundle of life with Yahweh your God. He will sling out the souls of your enemies, as from the hollow of a sling.'),
(10, 9, 25, 29, 'Though men may rise up to pursue you, and to seek your soul, yet the soul of my lord shall be bound in the bundle of life with the LORD your God. He will sling out the souls of your enemies, as from the hollow of a sling.'),
(1, 9, 25, 29, 'And should someone pursue you and seek your life, then the life of my lord will be bound securely by the LORD your God in the bundle of the living. But He shall fling away the lives of your enemies like stones from a sling.'),
(5, 9, 25, 29, 'For if a man, at any time, will rise up, pursuing you and seeking your life, the life of my lord will be preserved, as if in the sheave of the living, with the Lord your God. But the lives of your enemies will be spun around, as if with the force of a whirling sling.'),
(7, 9, 25, 29, 'For if a man at any time shall rise, and persecute thee, and seek thy life, the soul of my lord shall be kept, as in the bundle of the living, with the Lord thy God: but the souls of thy enemies shall be whirled, as with the violence and whirling of a sling.'),
(4, 9, 25, 30, 'And it shall come to pass, when the LORD shall have done to my lord according to all the good that he has spoken concerning you, and shall have appointed you ruler over Israel;'),
(12, 9, 25, 30, 'And it will come to pass, when the LORD shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;'),
(3, 9, 25, 30, 'And it shall come to pass, when Jehovah shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee prince over Israel,'),
(8, 9, 25, 30, 'And it shall come to pass, when the LORD shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee prince over Israel;'),
(9, 9, 25, 30, 'And it shall come to pass, when the LORD shall have done to my lord according to all the good that He hath spoken concerning thee, and shall have appointed thee prince over Israel;'),
(6, 9, 25, 30, 'And it shall come to pass, when Jehovah shall do to my lord according to all the good that he has spoken concerning thee, and shall appoint thee ruler over Israel,'),
(14, 9, 25, 30, '‘And it hath been, when Jehovah doth to my lord according to all the good which He hath spoken concerning thee, and appointed thee for leader over Israel,'),
(11, 9, 25, 30, 'And it was that Jehovah will do to my lord according to all the good which he spake concerning thee, and he commanded thee for leader over Israel;'),
(13, 9, 25, 30, 'It shall come to pass, when Yahweh has done to my lord according to all the good that he has spoken concerning you, and shall have appointed you prince over Israel,'),
(10, 9, 25, 30, 'It shall come to pass, when the LORD has done to my lord according to all the good that he has spoken concerning you, and shall have appointed you prince over Israel,'),
(1, 9, 25, 30, 'When the LORD has done for my lord all the good He promised, and when He has appointed you ruler over Israel,'),
(5, 9, 25, 30, 'Therefore, when the Lord will have done for you, my lord, all the good that he has spoken about you, and when he will have appointed you as leader over Israel,'),
(7, 9, 25, 30, 'And when the Lord shall have done to thee, my lord, all the good that he hath spoken concerning thee, and shall have made thee prince over Israel,'),
(4, 9, 25, 31, 'That this shall be no grief to you, nor offense of heart to my lord, either that you have shed blood causeless, or that my lord has avenged himself: but when the LORD shall have dealt well with my lord, then remember your handmaid.'),
(12, 9, 25, 31, 'That this will be no grief to thee, nor offense of heart to my lord, either that thou hast shed blood without cause, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thy handmaid.'),
(3, 9, 25, 31, 'that this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood without cause, or that my lord hath avenged himself. And when Jehovah shall have dealt well with my lord, then remember thy handmaid.'),
(8, 9, 25, 31, 'that this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: and when the LORD shall have dealt well with my lord, then remember thine handmaid.'),
(9, 9, 25, 31, 'that this shall be no stumbling-block unto thee, nor offence of heart unto my lord, either that thou hast shed blood without cause, or that my lord hath found redress for himself. And when the LORD shall have dealt well with my lord, then remember thy handmaid.’'),
(6, 9, 25, 31, 'that this shall be no stumbling-block to thee, nor offence of heart for my lord, either that thou hast shed blood without cause, or that my lord has avenged himself. And when Jehovah shall deal well with my lord, then remember thy handmaid.'),
(14, 9, 25, 31, 'that this is not to thee for a stumbling-block, and for an offence of heart to my lord—either to shed blood for nought, or my lord’s restraining himself; and Jehovah hath done good to my lord, and thou hast remembered thy handmaid.’'),
(11, 9, 25, 31, 'And this shall not be to thee for an obstacle and for a stumbling-block of heart to my lord, and to pour out blood gratuitously, and for my lord saving for himself: and the doing good of Jehovah to my lord, and remember thy servant.'),
(13, 9, 25, 31, 'that this shall be no grief to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. When Yahweh has dealt well with my lord, then remember your handmaid.”'),
(10, 9, 25, 31, 'that this shall be no grief to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. When the LORD has dealt well with my lord, then remember your handmaid.”'),
(1, 9, 25, 31, 'then my lord will have no remorse or guilt of conscience over needless bloodshed and revenge. And when the LORD has dealt well with my lord, may you remember your servant.”'),
(5, 9, 25, 31, 'this will not be for you a regret or a scruple of the heart, my lord, that you had shed innocent blood, or had taken revenge for yourself. And when the Lord will have done well for my lord, you shall remember your handmaid.”'),
(7, 9, 25, 31, 'This shall not be an occasion of grief to thee, and a scruple of heart to my lord, that thou hast shed innocent blood, or hast revenged thyself: and when the Lord shall have done well by my lord, thou shalt remember thy handmaid.'),
(4, 9, 25, 32, 'And David said to Abigail, Blessed be the LORD God of Israel, which sent you this day to meet me:'),
(12, 9, 25, 32, 'And David said to Abigail, Blessed be the LORD God of Israel, who sent thee this day to meet me:'),
(3, 9, 25, 32, 'And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me:'),
(8, 9, 25, 32, 'And David said to Abigail, Blessed be the LORD, the God of Israel, which sent thee this day to meet me:'),
(9, 9, 25, 32, 'And David said to  Abigail: ‘Blessed be the LORD, the God of Israel, who sent thee this day to meet me;'),
(6, 9, 25, 32, 'And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me.'),
(14, 9, 25, 32, 'And David saith to Abigail, ‘Blessed is Jehovah, God of Israel, who hath sent thee this day to meet me,'),
(11, 9, 25, 32, 'And David will say to Abigail, Blessed Jehovah the God of Israel who sent thee this day to meet me.'),
(13, 9, 25, 32, 'David said to Abigail, “Blessed is Yahweh, the God of Israel, who sent you this day to meet me!'),
(10, 9, 25, 32, 'David said to Abigail, “Blessed is the LORD, the God of Israel, who sent you this day to meet me.'),
(1, 9, 25, 32, 'Then David said to Abigail, “Blessed be the LORD, the God of Israel, who sent you to meet me this day!'),
(5, 9, 25, 32, 'And David said to Abigail: “Blessed is the Lord, the God of Israel, who sent you this day to meet me. And blessed is your eloquence.'),
(7, 9, 25, 32, 'And David said to Abigail: Blessed be the Lord the God of Israel, who sent thee this day to meet me, and blessed be thy speech:'),
(4, 9, 25, 33, 'And blessed be your advice, and blessed be you, which have kept me this day from coming to shed blood, and from avenging myself with my own hand.'),
(12, 9, 25, 33, 'And blessed be thy advice, and blessed be thou, who hast kept me this day from coming to shed blood, and from avenging myself with my own hand.'),
(3, 9, 25, 33, 'and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from avenging myself with mine own hand.'),
(8, 9, 25, 33, 'and blessed be thy wisdom, and blessed be thou, which hast kept me this day from bloodguiltiness, and from avenging myself with mine own hand.'),
(9, 9, 25, 33, 'and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from finding redress for myself with mine own hand.'),
(6, 9, 25, 33, 'And blessed be thy discernment, and blessed be thou, who hast kept me this day from coming with bloodshed, and from avenging myself with mine own hand.'),
(14, 9, 25, 33, 'and blessed is thy discretion, and blessed art thou in that thou hast restrained me this day from coming in with blood, and to restrain my hand to myself.'),
(11, 9, 25, 33, 'And blessed thy discernment, and blessed thou who finished me this day from coming for bloods, and my hand saving for me.'),
(13, 9, 25, 33, 'Blessed is your discretion, and blessed are you, that have kept me this day from blood guiltiness, and from avenging myself with my own hand.'),
(10, 9, 25, 33, 'Blessed is your discretion, and blessed are you, that have kept me this day from blood guiltiness, and from avenging myself with my own hand.'),
(1, 9, 25, 33, 'Blessed is your discernment, and blessed are you, because today you kept me from bloodshed and from avenging myself by my own hand.'),
(5, 9, 25, 33, 'And blessed are you, who prevented me today from going to blood, and from taking revenge for myself with my own hand.'),
(7, 9, 25, 33, 'And blessed be thou, who hast kept me to day, from coming to blood, and revenging me with my own hand.'),
(4, 9, 25, 34, 'For in very deed, as the LORD God of Israel lives, which has kept me back from hurting you, except you had hurried and come to meet me, surely there had not been left to Nabal by the morning light any that urinates against the wall.'),
(12, 9, 25, 34, 'For in very deed, as the LORD God of Israel liveth, who hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left to Nabal by the morning light any male person.'),
(3, 9, 25, 34, 'For in very deed, as Jehovah, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light so much as one man-child.'),
(8, 9, 25, 34, 'For in very deed, as the LORD, the God of Israel, liveth, which hath withholden me from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light so much as one man child.'),
(9, 9, 25, 34, 'For in very deed, as the LORD, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst made haste and come to meet me, surely there had not been left unto Nabal by the morning light so much as one male.’'),
(6, 9, 25, 34, 'But indeed, as Jehovah the God of Israel liveth, who has restrained me from hurting thee, except thou hadst hasted and come to meet me, there had not been left to Nabal by the morning light any male.'),
(14, 9, 25, 34, 'And yet, Jehovah liveth, God of Israel, who hath kept me back from doing evil with thee, for unless thou hadst hasted, and dost come to meet me, surely there had not been left to Nabal till the light of the morning, of those sitting on the wall.’'),
(11, 9, 25, 34, 'But yet Jehovah the God of Israel lives who withheld me from doing thee evil, for unless thou hastenedst and came to meet me, for if there was left to Nabal by the light of the morning him pissing against the wall.'),
(13, 9, 25, 34, 'For indeed, as Yahweh, the God of Israel, lives, who has withheld me from hurting you, unless you had hurried and come to meet me, surely there wouldn’t have been left to Nabal by the morning light so much as one who urinates on a wall.”'),
(10, 9, 25, 34, 'For indeed, as the LORD, the God of Israel, lives, who has withheld me from hurting you, unless you had hurried and come to meet me, surely there wouldn’t have been left to Nabal by the morning light so much as one who urinates on a wall.”'),
(1, 9, 25, 34, 'Otherwise, as surely as the LORD, the God of Israel, lives, who has restrained me from harming you, if you had not come quickly to meet me, then surely no male belonging to Nabal would have been left alive by morning light.”'),
(5, 9, 25, 34, 'But instead, as the Lord God of Israel lives, he has prevented me from doing evil to you. But if you had not come quickly to meet me, there would not have been left to Nabal by the morning light, anything that urinates against a wall.”'),
(7, 9, 25, 34, 'Otherwise as the Lord liveth the God of Israel, who hath withholden me from doing thee any evil: if thou hadst not quickly come to meet me, there had not been left to Nabal by the morning light any that pisseth against the wall.'),
(4, 9, 25, 35, 'So David received of her hand that which she had brought him, and said to her, Go up in peace to your house; see, I have listened to your voice, and have accepted your person.'),
(12, 9, 25, 35, 'So David received from her hand that which she had brought him, and said to her, Return in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person.'),
(3, 9, 25, 35, 'So David received of her hand that which she had brought him: and he said unto her, Go up in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person.'),
(8, 9, 25, 35, 'So David received of her hand that which she had brought him: and he said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.'),
(9, 9, 25, 35, 'So David received of her hand that which she had brought him; and he said unto her: ‘Go up in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person.’'),
(6, 9, 25, 35, 'So David received of her hand what she had brought him, and said to her, Go up in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person.'),
(14, 9, 25, 35, 'And David receiveth from her hand that which she hath brought to him, and to her he hath said, ‘Go up in peace to thy house; see, I have hearkened to thy voice, and accept thy face.’'),
(11, 9, 25, 35, 'And David will take from her hand what she brought to him, and he said to her, Go up for peace to thy house; see, I heard to thy voice, and I will lift up thy face.'),
(13, 9, 25, 35, 'So David received of her hand that which she had brought him: and he said to her, “Go up in peace to your house. Behold, I have listened to your voice, and have granted your request.”'),
(10, 9, 25, 35, 'So David received of her hand that which she had brought him: and he said to her, “Go up in peace to your house. Look, I have listened to your voice, and have granted your request.”'),
(1, 9, 25, 35, 'Then David accepted from her hand what she had brought him, and he said to her, “Go home in peace. See, I have heeded your voice and granted your request.”'),
(5, 9, 25, 35, 'Then David received from her hand all that she had brought to him. And he said to her: “Go in peace to your own house. Behold, I have heeded your voice, and I have honored your face.”'),
(7, 9, 25, 35, 'And David received at her hand all that she had brought him, and said to her: Go in peace into thy house, behold I have heard thy voice, and have honoured thy face.'),
(4, 9, 25, 36, 'And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: why she told him nothing, less or more, until the morning light.'),
(12, 9, 25, 36, 'And Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: Therefore she told him nothing, less or more, until the morning light.'),
(3, 9, 25, 36, 'And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.'),
(8, 9, 25, 36, 'And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.'),
(9, 9, 25, 36, 'And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken; wherefore she told him nothing, less or more, until the morning light.'),
(6, 9, 25, 36, 'And Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was drunken to excess; so she told him nothing, less or more, until the morning light.'),
(14, 9, 25, 36, 'And Abigail cometh in unto Nabal, and lo, he hath a banquet in his house, like a banquet of the king, and the heart of Nabal is glad within him, and he is drunk unto excess, and she hath not declared to him anything, less or more, till the light of the morning.'),
(11, 9, 25, 36, 'And Abigail will go to Nabal; and behold, to him a drinking in his house as the drinking of a king; and Nabal’s heart good with him, and he was intoxicated even greatly; and she announced not to him a word small and great till the light of the morning.'),
(13, 9, 25, 36, 'Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king. Nabal’s heart was merry within him, for he was very drunken. Therefore she told him nothing, less or more, until the morning light.'),
(10, 9, 25, 36, 'Abigail came to Nabal; and look, he held a feast in his house, like the feast of a king. Nabal’s heart was merry within him, for he was very drunk. Therefore she told him nothing, less or more, until the morning light.'),
(1, 9, 25, 36, 'When Abigail returned to Nabal, there he was in the house, holding a feast fit for a king, in high spirits and very drunk. So she told him nothing until morning light.'),
(5, 9, 25, 36, 'Then Abigail went to Nabal. And behold, he was holding a feast for himself in his house, like the feast of a king. And the heart of Nabal was cheerful. For he was greatly inebriated. And she did not reveal a word to him, small or great, until morning.'),
(7, 9, 25, 36, 'And Abigail came to Nabal: and behold he had a feast in his house, like the feast of a king, and Nabal’s heart was merry: for he was very drunk: and she told him nothing less or more until morning.'),
(4, 9, 25, 37, 'But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.'),
(12, 9, 25, 37, 'But it came to pass in the morning, when the wine had left Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.'),
(3, 9, 25, 37, 'And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone.'),
(8, 9, 25, 37, 'And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone.'),
(9, 9, 25, 37, 'And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone.'),
(6, 9, 25, 37, 'And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things; and his heart died within him, and he became [as] a stone.'),
(14, 9, 25, 37, 'And it cometh to pass in the morning, when the wine is gone out from Nabal, that his wife declareth to him these things, and his heart dieth within him, and he hath been as a stone.'),
(11, 9, 25, 37, 'And it will be in the morning in the wine coming forth from Nabal, and his wife will announce to him these words, and his heart will die in the midst of him, and he was for a stone.'),
(13, 9, 25, 37, 'It happened in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone.'),
(10, 9, 25, 37, 'It happened in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone.'),
(1, 9, 25, 37, 'In the morning when Nabal was sober, his wife told him about these events, and his heart failed within him, and he became like a stone.'),
(5, 9, 25, 37, 'Then, at first light, when Nabal had digested his wine, his wife revealed to him these words, and his heart died within himself, and he became like a stone.'),
(7, 9, 25, 37, 'But early in the morning when Nabal had digested his wine, his wife told him these words, and his heart died within him, and he became as a stone.'),
(4, 9, 25, 38, 'And it came to pass about ten days after, that the LORD smote Nabal, that he died.'),
(12, 9, 25, 38, 'And it came to pass about ten days after, that the LORD smote Nabal, that he died.'),
(3, 9, 25, 38, 'And it came to pass about ten days after, that Jehovah smote Nabal, so that he died.'),
(8, 9, 25, 38, 'And it came to pass about ten days after, that the LORD smote Nabal, that he died.'),
(9, 9, 25, 38, 'And it came to pass about ten days after, that the LORD smote Nabal, so that he died.'),
(6, 9, 25, 38, 'And it came to pass in about ten days that Jehovah smote Nabal, and he died.'),
(14, 9, 25, 38, 'And it cometh to pass, in about ten days, that Jehovah smiteth Nabal, and he dieth,'),
(11, 9, 25, 38, 'And it will be about ten days, and Jehovah will strike Nabal, and he will die.'),
(13, 9, 25, 38, 'It happened about ten days after, that Yahweh struck Nabal, so that he died.'),
(10, 9, 25, 38, 'It happened about ten days after, that the LORD struck Nabal, so that he died.'),
(1, 9, 25, 38, 'About ten days later, the LORD struck Nabal dead.'),
(5, 9, 25, 38, 'And after ten days had passed, the Lord struck Nabal, and he died.'),
(7, 9, 25, 38, 'And after ten days had passed, the Lord struck Nabal, and he died.'),
(4, 9, 25, 39, 'And when David heard that Nabal was dead, he said, Blessed be the LORD, that has pleaded the cause of my reproach from the hand of Nabal, and has kept his servant from evil: for the LORD has returned the wickedness of Nabal on his own head. And David sent and communed with Abigail, to take her to him to wife.'),
(12, 9, 25, 39, 'And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to himself for a wife.'),
(3, 9, 25, 39, 'And when David heard that Nabal was dead, he said, Blessed be Jehovah, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept back his servant from evil: and the evil-doing of Nabal hath Jehovah returned upon his own head. And David sent and spake concerning Abigail, to take her to him to wife.'),
(8, 9, 25, 39, 'And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept back his servant from evil: and the evil-doing of Nabal hath the LORD returned upon his own head. And David sent and spake concerning Abigail, to take her to him to wife.'),
(9, 9, 25, 39, 'And when David heard that Nabal was dead, he said: ‘Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept back His servant from evil; and the evil-doing of Nabal hath the LORD returned upon his own head.’ And David sent and spoke concerning Abigail, to take her to him to wife.'),
(6, 9, 25, 39, 'And when David heard that Nabal was dead, he said, Blessed be Jehovah, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil; but Jehovah has returned Nabal’s evil upon his own head. And David sent and communed with Abigail, to take her as his wife.'),
(14, 9, 25, 39, 'and David heareth that Nabal is dead, and saith, ‘Blessed is Jehovah who hath pleaded the cause of my reproach from the hand of Nabal, and His servant hath kept back from evil, and the wickedness of Nabal hath Jehovah turned back on his own head;’ and David sendeth and speaketh with Abigail, to take her to him for a wife.'),
(11, 9, 25, 39, 'And David will hear that Nabal died, and he will say, Blessed Jehovah who plead the cause of my reproach from the hand of Nabal, and held back his servant from evil: and the evil of Nabal Jehovah turned back upon his head. And David will send and will speak with Abigail to take her to him for wife.'),
(13, 9, 25, 39, 'When David heard that Nabal was dead, he said, “Blessed is Yahweh, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil. Yahweh has returned the evildoing of Nabal on his own head.” David sent and spoke concerning Abigail, to take her to him as wife.'),
(10, 9, 25, 39, 'When David heard that Nabal was dead, he said, “Blessed is the LORD, who has taken my side in the matter of Nabal’s insult, and has kept back his servant from evil. The LORD has returned the evildoing of Nabal on his own head.” David sent and spoke concerning Abigail, to take her to him as wife.'),
(1, 9, 25, 39, 'On hearing that Nabal was dead, David said, “Blessed be the LORD, who has upheld my cause against the reproach of Nabal and has restrained His servant from evil. For the LORD has brought the wickedness of Nabal down upon his own head.” Then David sent word to Abigail, asking her to become his wife.'),
(5, 9, 25, 39, 'And when David had heard that Nabal was dead, he said: “Blessed is the Lord, who has judged the case of my reproach at the hand of Nabal, and who has preserved his servant from evil. And the Lord has repaid the malice of Nabal upon his own head.” Then David sent and he spoke with Abigail, so that he might take her to himself as wife.'),
(7, 9, 25, 39, 'And when David had heard that Nabal was dead, he said: Blessed be the Lord, who hath judged the cause of my reproach at the hand of Nabal, and hath kept his servant from evil, and the Lord hath returned the wickedness of Nabal upon his head. The n David sent and treated with Abigail, that he might take her to himself for a wife.'),
(4, 9, 25, 40, 'And when the servants of David were come to Abigail to Carmel, they spoke to her, saying, David sent us to you, to take you to him to wife.'),
(12, 9, 25, 40, 'And when the servants of David had come to Abigail to Carmel, they spoke to her, saying, David hath sent us to thee, to take thee to him for a wife.'),
(3, 9, 25, 40, 'And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David hath sent us unto thee, to take thee to him to wife.'),
(8, 9, 25, 40, 'And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David hath sent us unto thee, to take thee to him to wife.'),
(9, 9, 25, 40, 'And when the servants of David were come to Abigail to Carmel, they spoke unto her, saying: ‘David hath sent us unto thee, to take thee to him to wife.’'),
(6, 9, 25, 40, 'And the servants of David came to Abigail to Carmel, and spoke to her, saying, David has sent us to thee, to take thee as his wife.'),
(14, 9, 25, 40, 'And the servants of David come in unto Abigail at Carmel, and speak unto her, saying, ‘David hath sent us unto thee to take thee to him for a wife.’'),
(11, 9, 25, 40, 'And David’s servants will come to Abigail to Carmel and will speak to her, saying, David sent us to thee to take thee to him for a wife.'),
(13, 9, 25, 40, 'When the servants of David had come to Abigail to Carmel, they spoke to her, saying, “David has sent us to you, to take you to him as wife.”'),
(10, 9, 25, 40, 'When the servants of David had come to Abigail to Carmel, they spoke to her, saying, “David has sent us to you, to take you to him as wife.”'),
(1, 9, 25, 40, 'When his servants came to Abigail at Carmel, they said, “David has sent us to take you as his wife.”'),
(5, 9, 25, 40, 'And David’s servants went to Abigail at Carmel, and they spoke to her, saying, “David has sent us to you, so that he might take you to himself as wife.”'),
(7, 9, 25, 40, 'And David’s servants came to Abigail to Carmel, and spoke to her, saying: David hath sent us to thee, to take thee to himself for a wife.'),
(4, 9, 25, 41, 'And she arose, and bowed herself on her face to the earth, and said, Behold, let your handmaid be a servant to wash the feet of the servants of my lord.'),
(12, 9, 25, 41, 'And she arose, and bowed herself on her face to the earth, and said, Behold, let thy handmaid be a servant to wash the feet of the servants of my lord.'),
(3, 9, 25, 41, 'And she arose, and bowed herself with her face to the earth, and said, Behold, thy handmaid is a servant to wash the feet of the servants of my lord.'),
(8, 9, 25, 41, 'And she arose, and bowed herself with her face to the earth, and said, Behold, thine handmaid is a servant to wash the feet of the servants of my lord.'),
(9, 9, 25, 41, 'And she arose, and bowed down with her face to the earth, and said: ‘Behold, thy handmaid is a servant to wash the feet of the servants of my lord.’'),
(6, 9, 25, 41, 'And she arose and bowed herself on her face to the earth, and said, Behold, let thy handmaid be a bondwoman to wash the feet of the servants of my lord.'),
(14, 9, 25, 41, 'And she riseth and boweth herself—face to the earth—and saith, ‘Lo, thy handmaid is for a maid-servant to wash the feet of the servants of my lord.’'),
(11, 9, 25, 41, 'And she will rise and worship with the face to the earth, and say, Behold, thy servant for a servant to wash the feet of my lord’s servants.'),
(13, 9, 25, 41, 'She arose, and bowed herself with her face to the earth, and said, “Behold, your handmaid is a servant to wash the feet of the servants of my lord.”'),
(10, 9, 25, 41, 'She arose, and bowed herself with her face to the earth, and said, “Look, your handmaid is a servant to wash the feet of the servants of my lord.”'),
(1, 9, 25, 41, 'She arose, bowed facedown, and said, “Here is your servant, ready to serve and to wash the feet of my lord’s servants.”'),
(5, 9, 25, 41, 'And rising up, she reverenced prone on the ground, and she said, “Behold, let your servant be a handmaid, to wash the feet of the servants of my lord.”'),
(7, 9, 25, 41, 'And she arose and bowed herself down with her face to the earth, and said: Behold, let thy servant be a handmaid, to wash the feet of the servants of my lord.'),
(4, 9, 25, 42, 'And Abigail hurried, and arose and rode on an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.'),
(12, 9, 25, 42, 'And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.'),
(3, 9, 25, 42, 'And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that followed her; and she went after the messengers of David, and became his wife.'),
(8, 9, 25, 42, 'And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that followed her; and she went after the messengers of David, and became his wife.'),
(9, 9, 25, 42, 'And Abigail hastened, and arose, and rode upon an ass, with five damsels of hers that followed her; and she went after the messengers of David, and became his wife.'),
(6, 9, 25, 42, 'And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that followed her; and she went after the messengers of David, and became his wife.'),
(14, 9, 25, 42, 'And Abigail hasteth and riseth, and rideth on the ass; and five of her young women who are going at her feet; and she goeth after the messengers of David, and is to him for a wife.'),
(11, 9, 25, 42, 'And Abigail will hasten and rise, and ride upon the ass with five of her girls going at her feet; and she will go after David’s messengers and she will be to him for a wife.'),
(13, 9, 25, 42, 'Abigail hurried, and arose, and rode on a donkey, with five ladies of hers who followed her; and she went after the messengers of David, and became his wife.'),
(10, 9, 25, 42, 'Abigail hurried, and arose, and rode on a donkey, with five female servants of hers who followed her; and she went after the messengers of David, and became his wife.'),
(1, 9, 25, 42, 'So Abigail hurried and got on a donkey, and attended by five of her maidens, she followed David’s messengers and became his wife.'),
(5, 9, 25, 42, 'And Abigail rose up and hurried, and she climbed upon a donkey, and five girls went with her, her attendants. And she followed the messengers of David, and she became his wife.'),
(7, 9, 25, 42, 'And Abigail arose, and made haste, and got upon an ass, and five damsels went with her, her waiting maids, and she followed the messengers of David, and became his wife.'),
(4, 9, 25, 43, 'David also took Ahinoam of Jezreel; and they were also both of them his wives.'),
(12, 9, 25, 43, 'David also took Ahinoam of Jezreel; and they were also both of them his wives.'),
(3, 9, 25, 43, 'David also took Ahinoam of Jezreel; and they became both of them his wives.'),
(8, 9, 25, 43, 'David also took Ahinoam of Jezreel; and they became both of them his wives.'),
(9, 9, 25, 43, 'David also took Ahinoam of Jezreel; and they became both of them his wives.'),
(6, 9, 25, 43, 'David had also taken Ahinoam of Jizreel; and they became, even both of them, his wives.'),
(14, 9, 25, 43, 'And Ahinoam hath David taken from Jezreel, and they are—even both of them—to him for wives;'),
(11, 9, 25, 43, 'And David took Ahinoam of Jezreel; and they were also, they two, to him for wives.'),
(13, 9, 25, 43, 'David also took Ahinoam of Jezreel; and they both became his wives.'),
(10, 9, 25, 43, 'David also took Ahinoam of Jezreel; and they both became his wives.'),
(1, 9, 25, 43, 'David had also married Ahinoam of Jezreel. So she and Abigail were both his wives.'),
(5, 9, 25, 43, 'Moreover, David also took Ahinoam of Jezreel. And both of them were his wives.'),
(7, 9, 25, 43, 'Moreover David took also Achinoam of Jezrahel: and they were both of them his wives.'),
(4, 9, 25, 44, 'But Saul had given Michal his daughter, David’s wife, to Phalti the son of Laish, which was of Gallim.'),
(12, 9, 25, 44, 'But Saul had given Michal his daughter, David’s wife, to Phalti the son of Laish, who was of Gallim.'),
(3, 9, 25, 44, 'Now Saul had given Michal his daughter, David’s wife, to Palti the son of Laish, who was of Gallim.'),
(8, 9, 25, 44, 'Now Saul had given Michal his daughter, David’s wife, to Palti the Son of Laish, which was of Gallim.'),
(9, 9, 25, 44, 'Now Saul had given Michal his daughter, David’s wife, to Palti the son of Laish, who was of Gallim.'),
(6, 9, 25, 44, 'But Saul had given Michal his daughter, David’s wife, to Phalti the son of Laish, who was of Gallim.'),
(14, 9, 25, 44, 'and Saul gave Michal his daughter, wife to David, to Phalti son of Laish, who is of Gallim.'),
(11, 9, 25, 44, 'And Saul gave Michal his daughter, David’s wife, to Phalti, son of Laish, who was of Gallim.'),
(13, 9, 25, 44, 'Now Saul had given Michal his daughter, David’s wife, to Palti the son of Laish, who was of Gallim.'),
(10, 9, 25, 44, 'Now Saul had given Mikal his daughter, David’s wife, to Palti the son of Laish, who was of Gallim.'),
(1, 9, 25, 44, 'But Saul had given his daughter Michal, David’s wife, to Palti son of Laish, who was from Gallim.'),
(5, 9, 25, 44, 'Then Saul gave his daughter Michal, the wife of David, to Palti, the son of Laish, who was from Gallim.'),
(7, 9, 25, 44, 'But Saul gave Michol his daughter, David’s wife, to Phalti, the son of Lais, who was of Gallium.'),
(4, 9, 26, 1, 'And the Ziphites came to Saul to Gibeah, saying, Does not David hide himself in the hill of Hachilah, which is before Jeshimon?'),
(12, 9, 26, 1, 'And the Ziphites came to Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?'),
(3, 9, 26, 1, 'And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before the desert?'),
(8, 9, 26, 1, 'And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before the desert?'),
(9, 9, 26, 1, 'And the Ziphites came unto Saul to Gibeah, saying: ‘Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?’'),
(6, 9, 26, 1, 'And the Ziphites came to Saul to Gibeah, saying, Does not David hide himself in the hill of Hachilah, facing the waste?'),
(14, 9, 26, 1, 'And the Ziphites come in unto Saul, at Gibeah, saying, ‘Is not David hiding himself in the height of Hachilah, on the front of the desert?’'),
(11, 9, 26, 1, 'And the Ziphites will come to Saul to the hill, saying, Is not David hiding in the hill of Hachilah, upon the face of the desert?'),
(13, 9, 26, 1, 'The Ziphites came to Saul to Gibeah, saying, “Doesn’t David hide himself in the hill of Hachilah, which is before the desert?”'),
(10, 9, 26, 1, 'The Ziphites came to Saul to Gibeah, saying, “Doesn’t David hide himself on the hill of Hakilah, which is before Jeshimon?”'),
(1, 9, 26, 1, 'Then the Ziphites came to Saul at Gibeah and said, “Is not David hiding on the hill of Hachilah, opposite Jeshimon?”'),
(5, 9, 26, 1, 'And the Ziphites went to Saul at Gibeah, saying: “Behold, David is hidden on the hill of Hachilah, which is opposite the wilderness.”'),
(7, 9, 26, 1, 'And the men of Ziph came to Saul in Gabaa, saying: Behold David is hid in the hill of Hachila, which is over against the wilderness.'),
(4, 9, 26, 2, 'Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.'),
(12, 9, 26, 2, 'Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.'),
(3, 9, 26, 2, 'Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.'),
(8, 9, 26, 2, 'Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.'),
(9, 9, 26, 2, 'Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.'),
(6, 9, 26, 2, 'And Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.'),
(14, 9, 26, 2, 'And Saul riseth, and goeth down unto the wilderness of Ziph, and with him three thousand men, chosen ones of Israel, to seek David in the wilderness of Ziph.'),
(11, 9, 26, 2, 'And Saul will rise and go down to the desert of Ziph, and with him three thousand men the chosen of Israel, to seek out David in the desert of Ziph.'),
(13, 9, 26, 2, 'Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.'),
(10, 9, 26, 2, 'Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.'),
(1, 9, 26, 2, 'So Saul, accompanied by three thousand chosen men of Israel, went down to the Wilderness of Ziph to search for David there.'),
(5, 9, 26, 2, 'And Saul rose up, and he descended into the desert of Ziph, and with him three thousand elect men of Israel, so that he might seek David in the desert of Ziph.'),
(7, 9, 26, 2, 'And Saul arose, and went down to the wilderness of Ziph, having with him three thousand chosen men of Israel, to seek David in the wilderness of Ziph.'),
(4, 9, 26, 3, 'And Saul pitched in the hill of Hachilah, which is before Jeshimon, by the way. But David stayed in the wilderness, and he saw that Saul came after him into the wilderness.'),
(12, 9, 26, 3, 'And Saul pitched in the hill of Hachilah, which is before Jeshimon, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.'),
(3, 9, 26, 3, 'And Saul encamped in the hill of Hachilah, which is before the desert, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.'),
(8, 9, 26, 3, 'And Saul pitched in the hill of Hachilah, which is before the desert, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.'),
(9, 9, 26, 3, 'And Saul pitched in the hill of Hachilah, which is before Jeshimon, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.'),
(6, 9, 26, 3, 'And Saul encamped in the hill of Hachilah, which faces the waste, by the way side. And David abode in the wilderness; and when he saw that Saul had come after him into the wilderness,'),
(14, 9, 26, 3, 'And Saul encampeth in the height of Hachilah, which is on the front of the desert, by the way, and David is abiding in the wilderness, and he seeth that Saul hath come after him in to the wilderness;'),
(11, 9, 26, 3, 'And Saul will encamp in the hill of Hachilah that is upon the face of the desert, upon the way; and David dwelt in the desert, and he will see that Saul came after him to the desert.'),
(13, 9, 26, 3, 'Saul encamped in the hill of Hachilah, which is before the desert, by the way. But David stayed in the wilderness, and he saw that Saul came after him into the wilderness.'),
(10, 9, 26, 3, 'Saul camped on the hill of Hakilah, which is before Jeshimon, near the road. But David stayed in the wilderness, and he saw that Saul came after him into the wilderness.'),
(1, 9, 26, 3, 'Saul camped beside the road at the hill of Hachilah opposite Jeshimon, but David was living in the wilderness. When he realized that Saul had followed him there,'),
(5, 9, 26, 3, 'And Saul encamped at Gibeah on Hachilah, which was opposite the wilderness on the way. But David was living in the desert. Then, seeing that Saul had arrived after him in the wilderness,'),
(7, 9, 26, 3, 'And Saul encamped in Gabaa Hachila, which was over against the wilderness in the way: and David abode in the wilderness. And seeing that Saul was come after him into the wilderness,'),
(4, 9, 26, 4, 'David therefore sent out spies, and understood that Saul was come in very deed.'),
(12, 9, 26, 4, 'David therefore sent out spies, and understood that Saul had come in very deed.'),
(3, 9, 26, 4, 'David therefore sent out spies, and understood that Saul was come of a certainty.'),
(8, 9, 26, 4, 'David therefore sent out spies, and understood that Saul was come of a certainty.'),
(9, 9, 26, 4, 'David therefore sent out spies, and understood that Saul was come of a certainty.'),
(6, 9, 26, 4, 'David sent out spies, and learned that Saul was certainly come.'),
(14, 9, 26, 4, 'and David sendeth spies, and knoweth that Saul hath come unto Nachon,'),
(11, 9, 26, 4, 'And David will send spies, and he knew that Saul came for a certainty.'),
(13, 9, 26, 4, 'David therefore sent out spies, and understood that Saul had certainly come.'),
(10, 9, 26, 4, 'David therefore sent out spies, and understood that Saul had certainly come.'),
(1, 9, 26, 4, 'David sent out spies to verify that Saul had arrived.'),
(5, 9, 26, 4, 'he sent explorers, and he learned that he certainly had arrived in that place.'),
(7, 9, 26, 4, 'He sent spies, and learned that he was most certainly come thither.'),
(4, 9, 26, 5, 'And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay in the trench, and the people pitched round about him.'),
(12, 9, 26, 5, 'And David arose, and came to the place where Saul had encamped; and David beheld the place where Saul lay, and Abner, the son of Ner, the captain of his host: and Saul lay in the trench, and the people pitched around him.'),
(3, 9, 26, 5, 'And David arose, and came to the place where Saul had encamped; and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay within the place of the wagons, and the people were encamped round about him.'),
(8, 9, 26, 5, 'And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay within the place of the wagons, and the people pitched round about him.'),
(9, 9, 26, 5, 'And David arose, and came to the place where Saul had pitched; and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host; and Saul lay within the barricade, and the people pitched round about him.'),
(6, 9, 26, 5, 'And David arose and came to the place where Saul had encamped; and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host; and Saul lay within the wagon-defence, and the people were encamped round about him.'),
(14, 9, 26, 5, 'and David riseth, and cometh in unto the place where Saul hath encamped, and David seeth the place where Saul hath lain, and Abner son of Ner, head of his host, and Saul is lying in the path, and the people are encamping round about him.'),
(11, 9, 26, 5, 'And David will rise and come to the place where Saul encamped there: and David will see the place where Saul lay down there, and Abner son of Ner, chief of his army. And Saul lay down in the track, and the people encamping round about him.'),
(13, 9, 26, 5, 'David arose, and came to the place where Saul had encamped; and David saw the place where Saul lay, and Abner the son of Ner, the captain of his army: and Saul lay within the place of the wagons, and the people were encamped around him.'),
(10, 9, 26, 5, 'David arose, and came to the place where Saul had camped; and David saw the place where Saul lay, and Abner the son of Ner, the captain of his army: and Saul lay within the place of the wagons, and the people were camped around him.'),
(1, 9, 26, 5, 'Then David set out and went to the place where Saul had camped. He saw the place where Saul and Abner son of Ner, the general of his army, had lain down. Saul was lying inside the inner circle of the camp, with the troops camped around him.'),
(5, 9, 26, 5, 'And David rose up secretly, and he went to the place where Saul was. And when he had seen the place where Saul was sleeping, and Abner, the son of Ner, the leader of his military, and Saul sleeping in a tent, and the remainder of the common people all around him,'),
(7, 9, 26, 5, 'And David arose secretly, and came to the place where Saul was: and when he had beheld the place, wherein Saul slept, and Abner the son of Ner, the captain of his army, and Saul sleeping in a tent, and the rest of the multitude round about him,'),
(4, 9, 26, 6, 'Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with you.'),
(12, 9, 26, 6, 'Then answered David, and said to Ahimelech the Hittite, and to Abishai, the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.'),
(3, 9, 26, 6, 'Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.'),
(8, 9, 26, 6, 'Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.'),
(9, 9, 26, 6, 'Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying: ‘Who will go down with me to Saul to the camp?’ And Abishai said: ‘I will go down with thee.’'),
(6, 9, 26, 6, 'And David spake and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, Joab’s brother, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.'),
(14, 9, 26, 6, 'And David answereth and saith unto Ahimelech the Hittite, and unto Abishai son of Zeruiah, brother of Joab, saying, ‘Who doth go down with me unto Saul, unto the camp?’ and Abishai saith, ‘I—I go down with thee.’'),
(11, 9, 26, 6, 'And David will answer and say to Ahimelech the Hittite, and to Abishai, son of Zeruiah, brother of Joab, saying, Who will go down with me to Saul to the camp? And Abishai will say, I will go down with thee.'),
(13, 9, 26, 6, 'Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, “Who will go down with me to Saul to the camp?” Abishai said, “I will go down with you.”'),
(10, 9, 26, 6, 'Then answered David and said to Ahimelech the Hethite, and to Abishai the son of Zeruiah, brother to Joab, saying, “Who will go down with me to Saul to the camp?” Abishai said, “I will go down with you.”'),
(1, 9, 26, 6, 'And David asked Ahimelech the Hittite and Abishai son of Zeruiah, Joab’s brother, “Who will go down with me to Saul in the camp?” “I will go with you,” answered Abishai.'),
(5, 9, 26, 6, 'David spoke to Ahimelech, the Hittite, and to Abishai, the son of Zeruiah, the brother of Joab, saying, “Who will descend with me to Saul in the camp?” And Abishai said, “I will descend with you.”'),
(7, 9, 26, 6, 'David spoke to Achimelech the Hethite, and Abisai the son of Sarvia the brother of Joab, saying: Who will go down with me to Saul into the camp? And Abisai said: I will go with thee.'),
(4, 9, 26, 7, 'So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the trench, and his spear stuck in the ground at his bolster: but Abner and the people lay round about him.'),
(12, 9, 26, 7, 'So David and Abishai came to the people by night, and behold, Saul lay sleeping within the trench, and his spear stuck in the ground at his bolster: but Abner and the people lay about him.'),
(3, 9, 26, 7, 'So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay round about him.'),
(8, 9, 26, 7, 'So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head: and Abner and the people lay round about him.'),
(9, 9, 26, 7, 'So David and Abishai came to the people by night; and, behold, Saul lay sleeping within the barricade, with his spear stuck in the ground at his head; and Abner and the people lay round about him.'),
(6, 9, 26, 7, 'And David and Abishai came to the people by night, and behold, Saul lay sleeping within the wagon-defence, and his spear stuck in the ground at his head; and Abner and the people lay round about him.'),
(14, 9, 26, 7, 'And David cometh—and Abishai—unto the people by night, and lo, Saul is lying sleeping in the path, and his spear struck into the earth at his pillow, and abner and the people are lying round about him.'),
(11, 9, 26, 7, 'And David will come, and Abishai, to the people by night; and behold, Saul lay sleeping in the track, and his spear pressed into the earth at his head: and Abner and the people sleeping round about him.'),
(13, 9, 26, 7, 'So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay around him.'),
(10, 9, 26, 7, 'So David and Abishai came to the people by night: and, look, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay around him.'),
(1, 9, 26, 7, 'That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him.'),
(5, 9, 26, 7, 'Therefore, David and Abishai went to the people by night, and they found Saul lying down and sleeping in the tent, with his spear fixed in the ground at his head. And Abner and the people were sleeping all around him.'),
(7, 9, 26, 7, 'So David and Abisai came to the people by night, and found Saul lying and sleeping in the tent, and his spear fixed in the ground at his head: and Abner and the people sleeping round about him.'),
(4, 9, 26, 8, 'Then said Abishai to David, God has delivered your enemy into your hand this day: now therefore let me smite him, I pray you, with the spear even to the earth at once, and I will not smite him the second time.'),
(12, 9, 26, 8, 'Then said Abishai to David, God hath delivered thy enemy into thy hand this day; now therefore let me smite him, I pray thee, with the spear, even to the earth at once, and I will not smite him the second time.'),
(3, 9, 26, 8, 'Then said Abishai to David, God hath delivered up thine enemy into thy hand this day: now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time.'),
(8, 9, 26, 8, 'Then said Abishai to David, God hath delivered up thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time.'),
(9, 9, 26, 8, 'Then said Abishai to David: ‘God hath delivered up thine enemy into thy hand this day; now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time.’'),
(6, 9, 26, 8, 'And Abishai said to David, God has delivered thine enemy into thy hand this day; and now let me smite him, I pray thee, with the spear, even to the ground once, and I will not do it the second time.'),
(14, 9, 26, 8, 'And Abishai saith unto David, ‘God hath shut up to-day thine enemy into thy hand; and, now, let me smite him, I pray thee, with a spear, even into the earth at once—and I do repeat it to him.’'),
(11, 9, 26, 8, 'And Abishai will say to David, God shut up this day thine enemy in thy hand: and now, I will strike him now with the spear, and into the earth once, and I will not repeat to him.'),
(13, 9, 26, 8, 'Then Abishai said to David, “God has delivered up your enemy into your hand this day. Now therefore please let me strike him with the spear to the earth at one stroke, and I will not strike him the second time.”'),
(10, 9, 26, 8, 'Then Abishai said to David, “God has delivered up your enemy into your hand this day. Now therefore please let me strike him with the spear to the earth at one stroke, and I will not strike him the second time.”'),
(1, 9, 26, 8, 'Abishai said to David, “Today God has delivered your enemy into your hand. Now, therefore, please let me thrust the spear through him into the ground with one stroke. I will not need to strike him twice!”'),
(5, 9, 26, 8, 'And Abishai said to David: “God has enclosed your enemy this day in your hands. Now therefore, I will pierce him with my lance, through to the ground, once, and there will not need to be a second.”'),
(7, 9, 26, 8, 'And Abisai said to David: God hath shut up thy enemy this day into thy hands: now then I will run him through with my spear even to the earth at once, and there shall be no need of a second time.'),
(4, 9, 26, 9, 'And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD’s anointed, and be guiltless?'),
(12, 9, 26, 9, 'And David said to Abishai, Destroy him not; for who can stretch forth his hand against the LORD’S anointed and be guiltless?'),
(3, 9, 26, 9, 'And David said to Abishai, Destroy him not; for who can put forth his hand against Jehovah’s anointed, and be guiltless?'),
(8, 9, 26, 9, 'And David said to Abishai, Destroy him not: for who can put forth his hand against the LORD’S anointed, and be guiltless?'),
(9, 9, 26, 9, 'And David said to Abishai: ‘Destroy him not; for who can put forth his hand against the LORD’S anointed, and be guiltless?’'),
(6, 9, 26, 9, 'And David said to Abishai, Destroy him not; for who can stretch forth his hand against Jehovah’s anointed, and be guiltless?'),
(14, 9, 26, 9, 'And David saith unto Abishai, ‘Destroy him not; for who hath put forth his hand against the anointed of Jehovah, and been acquitted?’'),
(11, 9, 26, 9, 'And David will say to Abishai, Thou shalt not destroy him: for who stretching forth his hand against Jehovah’s Messiah, and being innocent?'),
(13, 9, 26, 9, 'David said to Abishai, “Don’t destroy him; for who can put forth his hand against Yahweh’s anointed, and be guiltless?”'),
(10, 9, 26, 9, 'David said to Abishai, “Do not destroy him; for who can put forth his hand against the LORD’s anointed, and be guiltless?”'),
(1, 9, 26, 9, 'But David said to Abishai, “Do not destroy him, for who can extend a hand against the LORD’s anointed and be guiltless?”'),
(5, 9, 26, 9, 'And David said to Abishai: “You shall not kill him. For who may extend his hand against the Christ of the Lord, and yet be innocent?”'),
(7, 9, 26, 9, 'And David said to Abisai: Kill him not: for who shall put forth his hand against the Lord’s anointed, and shall be guiltless?'),
(4, 9, 26, 10, 'David said furthermore, As the LORD lives, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.'),
(12, 9, 26, 10, 'David said furthermore, As the LORD liveth, the LORD will smite him; or his day will come to die; or he will descend into battle and perish.'),
(3, 9, 26, 10, 'And David said, As Jehovah liveth, Jehovah will smite him; or his day shall come to die; or he shall go down into battle and perish.'),
(8, 9, 26, 10, 'And David said, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall go down into battle, and perish.'),
(9, 9, 26, 10, 'And David said: ‘As the LORD liveth, nay, but the LORD shall smite him; or his day shall come to die; or he shall go down into battle, and be swept away.'),
(6, 9, 26, 10, 'And David said, [As] Jehovah liveth, Jehovah will surely smite him; either his day shall come to die, or he shall descend into battle and perish.'),
(14, 9, 26, 10, 'And David saith, ‘Jehovah liveth; except Jehovah doth smite him, or his day come that he hath died, or into battle he go down, and hath been consumed—'),
(11, 9, 26, 10, 'And David will say, Jehovah lives, for shall not Jehovah strike him? or his day shall come and he died; or he shall go down in the war and perish.'),
(13, 9, 26, 10, 'David said, “As Yahweh lives, Yahweh will strike him; or his day shall come to die; or he shall go down into battle and perish.'),
(10, 9, 26, 10, 'David said, “As the LORD lives, the LORD will strike him; or his day shall come to die; or he shall go down into battle and perish.'),
(1, 9, 26, 10, 'David added, “As surely as the LORD lives, the LORD Himself will strike him down; either his day will come and he will die, or he will go into battle and perish.'),
(5, 9, 26, 10, 'And David said: “As the Lord lives, unless the Lord himself will strike him, or unless his day to die will have arrived, or unless, descending into battle, he will perish,'),
(7, 9, 26, 10, 'And David said: As the Lord liveth, unless the Lord shall strike him, or his day shall come to die, or he shall go down to battle and perish:'),
(4, 9, 26, 11, 'The LORD forbid that I should stretch forth my hand against the LORD’s anointed: but, I pray you, take you now the spear that is at his bolster, and the cruse of water, and let us go.'),
(12, 9, 26, 11, 'The LORD forbid that I should stretch forth my hand against the LORD’S anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.'),
(3, 9, 26, 11, 'Jehovah forbid that I should put forth my hand against Jehovah’s anointed: but now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go.'),
(8, 9, 26, 11, 'The LORD forbid that I should put forth mine hand against the LORD’S anointed: but now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go.'),
(9, 9, 26, 11, 'The LORD forbid it me, that I should put forth my hand against the LORD’S anointed; but now take, I pray thee, the spear that is at his head, and the cruse of water and let us go.’'),
(6, 9, 26, 11, 'Jehovah forbid that I should stretch forth my hand against Jehovah’s anointed! But now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go.'),
(14, 9, 26, 11, 'far be it from me, by Jehovah, from putting forth my hand against the anointed of Jehovah; and, now, take, I pray thee, the spear which is at his pillow, and the cruse of water, and we go away.’'),
(11, 9, 26, 11, 'Far be it to me from Jehovah stretching forth my hand against Jehovah’s Messiah: and now, take now the spear which is at his head, and the cruse of water, and we will go for ourselves.'),
(13, 9, 26, 11, 'Yahweh forbid that I should put forth my hand against Yahweh’s anointed; but now please take the spear that is at his head, and the jar of water, and let us go.”'),
(10, 9, 26, 11, 'The LORD forbid that I should put forth my hand against the LORD’s anointed; but now please take the spear that is at his head, and the jar of water, and let us go.”'),
(1, 9, 26, 11, 'But the LORD forbid that I should extend my hand against the LORD’s anointed. Instead, take the spear and water jug by his head, and let us go.”'),
(5, 9, 26, 11, 'may the Lord be gracious to me, so that I may not extend my hand against the Christ of the Lord. Now therefore, take the spear that is at his head, and the cup of water, and let us go.”'),
(7, 9, 26, 11, 'The Lord be merciful unto me, that I extend not my hand upon the Lord’s anointed. But now take the spear, which is at his head, and the cup of water, and let us go.'),
(4, 9, 26, 12, 'So David took the spear and the cruse of water from Saul’s bolster; and they got them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the LORD was fallen on them.'),
(12, 9, 26, 12, 'So David took the spear and the cruse of water from Saul’s bolster; and they departed, and no man saw it, nor knew it, neither awaked: for they were all asleep: because a deep sleep from the LORD had fallen upon them.'),
(3, 9, 26, 12, 'So David took the spear and the cruse of water from Saul’s head; and they gat them away: and no man saw it, nor knew it, neither did any awake; for they were all asleep, because a deep sleep from Jehovah was fallen upon them.'),
(8, 9, 26, 12, 'So David took the spear and the cruse of water from Saul’s head; and they gat them away, and no man saw it, nor knew it, neither did any awake: for they were all asleep; because a deep sleep from the LORD was fallen upon them.'),
(9, 9, 26, 12, 'So David took the spear and the cruse of water from Saul’s head; and they got them away, and no man saw it, nor knew it, neither did any awake; for they were all asleep; because a deep sleep from the LORD was fallen upon them.'),
(6, 9, 26, 12, 'And David took the spear and the cruse of water from Saul’s head; and they went away, and no man saw [it], and none knew [it], and none awaked, for they were all asleep; for a deep sleep from Jehovah had fallen upon them.'),
(14, 9, 26, 12, 'And David taketh the spear, and the cruse of water at the pillow of Saul, and they go away, and there is none seeing, and there is none knowing, and there is none awaking, for all of them are sleeping, for a deep sleep from Jehovah hath fallen upon them.'),
(11, 9, 26, 12, 'And David will take the spear, and the cruse of water at Saul’s head, and they will go for themselves, and none saw and none will know, and none waking: for all of them were sleeping; for a deep sleep of Jehovah fell upon them.'),
(13, 9, 26, 12, 'So David took the spear and the jar of water from Saul’s head; and they went away: and no man saw it, nor knew it, neither did any awake; for they were all asleep, because a deep sleep from Yahweh was fallen on them.'),
(10, 9, 26, 12, 'So David took the spear and the jar of water from Saul’s head; and they went away: and no man saw it, nor knew it, neither did any awake; for they were all asleep, because a deep sleep from the LORD was fallen on them.'),
(1, 9, 26, 12, 'So David took the spear and water jug by Saul’s head, and they departed. No one saw them or knew about it, nor did anyone wake up; they all remained asleep, because a deep sleep from the LORD had fallen on them.'),
(5, 9, 26, 12, 'And so, David took the spear, and the cup of water that was at Saul’s head, and they went away. And there was no one who saw it, or realized it, or awakened, but they were all sleeping. For a deep sleep from the Lord had fallen over them.'),
(7, 9, 26, 12, 'So David took the spear, and the cup of water which was at Saul’s head, and they went away: and no man saw it, or knew it, or awaked, but they were all asleep, for a deep sleep from the Lord was fallen upon them.'),
(4, 9, 26, 13, 'Then David went over to the other side, and stood on the top of an hill afar off; a great space being between them:'),
(12, 9, 26, 13, 'Then David went over to the other side, and stood on the top of a hill afar off; a great space being between them:'),
(3, 9, 26, 13, 'Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them;'),
(8, 9, 26, 13, 'Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them:'),
(9, 9, 26, 13, 'Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them.'),
(6, 9, 26, 13, 'And David went over to the other side, and stood on the top of a hill afar off; a great space [being] between them.'),
(14, 9, 26, 13, 'And David passeth over to the other side, and standeth on the top of the hill afar off—great is the place between them;'),
(11, 9, 26, 13, 'And David will pass over to the other side, and he will stand upon the head of the mountain from afar, and much place between them.'),
(13, 9, 26, 13, 'Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them;'),
(10, 9, 26, 13, 'Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them.'),
(1, 9, 26, 13, 'Then David crossed to the other side and stood atop the mountain at a distance; there was a wide gulf between them.'),
(5, 9, 26, 13, 'And when David had crossed over to the opposite side, and had stood upon the top of the hill far away, so that there was a great interval between them,'),
(7, 9, 26, 13, 'And when David was gone over to the other side. and stood on the top of the hill afar off, and a good space was between them,'),
(4, 9, 26, 14, 'And David cried to the people, and to Abner the son of Ner, saying, Answer you not, Abner? Then Abner answered and said, Who are you that cry to the king?'),
(12, 9, 26, 14, 'And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?'),
(3, 9, 26, 14, 'and David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?'),
(8, 9, 26, 14, 'and David cried to the people, and to Abner the son of Ner, saving, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?'),
(9, 9, 26, 14, 'And David cried to the people, and to Abner the son of Ner, saying: ‘Answerest thou not, Abner?’ Then Abner answered and said: ‘Who art thou that criest to the king?’'),
(6, 9, 26, 14, 'And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?'),
(14, 9, 26, 14, 'and David calleth unto the people, and unto Abner son of Ner, saying, ‘Dost thou not answer, Abner?’ and Abner answereth and saith, ‘Who art thou who hast called unto the king?’'),
(11, 9, 26, 14, 'And David will call to the people and to Abner son of Ner, saying, Wilt thou not answer Abner? and Abner will answer and say, Who thou calling to the king?'),
(13, 9, 26, 14, 'and David cried to the people, and to Abner the son of Ner, saying, “Don’t you answer, Abner?” Then Abner answered, “Who are you who cries to the king?”'),
(10, 9, 26, 14, 'And David called to the people, and to Abner the son of Ner, saying, “Do you not answer, Abner?” Then Abner answered, “Who are you that calls?”'),
(1, 9, 26, 14, 'And David shouted to the troops and to Abner son of Ner, “Will you not answer me, Abner?” “Who are you who calls to the king?” Abner replied.'),
(5, 9, 26, 14, 'David cried out to the people, and to Abner, the son of Ner, saying, “Will you not respond, Abner?” And responding, Abner said, “Who are you, that you would cry out and disquiet the king?”'),
(7, 9, 26, 14, 'David cried to the people, and to Abner the son of Ner, saying: Wilt thou not answer, Abner? And Abner answering, said: Who art thou, that criest, and disturbest the king?'),
(4, 9, 26, 15, 'And David said to Abner, Are not you a valiant man? and who is like to you in Israel? why then have you not kept your lord the king? for there came one of the people in to destroy the king your lord.'),
(12, 9, 26, 15, 'And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? why then hast thou not kept thy lord the king? for there came in one of the people to destroy the king thy lord.'),
(3, 9, 26, 15, 'And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept watch over thy lord the king? for there came one of the people in to destroy the king thy lord.'),
(8, 9, 26, 15, 'And David said to Abner, Art not thou a valiant man? and who is like thee in Israel? wherefore then hast thou not kept watch over thy lord the king? for there came one of the people in to destroy the king thy lord.'),
(9, 9, 26, 15, 'And David said to Abner: ‘Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept watch over thy lord the king? for there came one of the people in to destroy the king thy lord.'),
(6, 9, 26, 15, 'And David said to Abner, Art not thou a man? and who is like to thee in Israel? and why hast thou not guarded thy lord the king? for one of the people came in to destroy the king thy lord.'),
(14, 9, 26, 15, 'And David saith unto Abner, ‘Art not thou a man? and who is like thee in Israel? but why hast thou not watched over thy lord the king? for one of the people had come in to destroy the king, thy lord.'),
(11, 9, 26, 15, 'And David will say to Abner, Art not thou a man? and who as thee in Israel? and why watched thou not to thy lord the king? for one of the people came to destroy the king thy lord.'),
(13, 9, 26, 15, 'David said to Abner, “Aren’t you a man? Who is like you in Israel? Why then have you not kept watch over your lord, the king? For one of the people came in to destroy the king your lord.'),
(10, 9, 26, 15, 'David said to Abner, “Aren’t you a man? Who is like you in Israel? Why then have you not kept watch over your lord, the king? For one of the people came in to destroy the king your lord.'),
(1, 9, 26, 15, 'So David said to Abner, “You are a man, aren’t you? And who in Israel is your equal? Why then did you not protect your lord the king when one of the people came to destroy him?'),
(5, 9, 26, 15, 'And David said to Abner: “Are you not a man? And who else is like you in Israel? Then why have you not guarded your lord the king? For one of the people entered, so that he might kill the king, your lord.'),
(7, 9, 26, 15, 'And David said to Abner: Art not thou a man? and who is like thee in Israel? why then hast thou not kept thy lord the king? for there came one of the people in to kill the king thy lord.'),
(4, 9, 26, 16, 'This thing is not good that you have done. As the LORD lives, you are worthy to die, because you have not kept your master, the LORD’s anointed. And now see where the king’s spear is, and the cruse of water that was at his bolster.'),
(12, 9, 26, 16, 'This thing is not good that thou hast done. As the LORD liveth, ye are worthy to die, because ye have not kept your master the LORD’S anointed. And now see where the king’s spear is, and the cruse of water that was at his bolster.'),
(3, 9, 26, 16, 'This thing is not good that thou hast done. As Jehovah liveth, ye are worthy to die, because ye have not kept watch over your lord, Jehovah’s anointed. And now see where the king’s spear is, and the cruse of water that was at his head.'),
(8, 9, 26, 16, 'This thing is not good that thou hast done. As the LORD liveth, ye are worthy to die, because ye have not kept watch over your lord, the LORD’S anointed. And now, see, where the king’s spear is, and the cruse of water that was at his head.'),
(9, 9, 26, 16, 'This thing is not good that thou hast done. As the LORD liveth, ye deserve to die, because ye have not kept watch over your lord, the LORD’S anointed. And now, see, where the king’s spear is, and the cruse of water that was at his head.’'),
(6, 9, 26, 16, 'This thing is not good which thou hast done. As Jehovah liveth, ye are worthy to die, because ye have not guarded your master, Jehovah’s anointed. And now see where the king’s spear is, and the cruse of water that was at his head.'),
(14, 9, 26, 16, 'Not good is this thing which thou hast done; Jehovah liveth, but ye are sons of death, in that ye have not watched over your lord, over the anointed of Jehovah; and now, see where the king’s spear is, and the cruse of water which is at his bolster.’'),
(11, 9, 26, 16, 'This word was not good which thou didst Jehovah lives for ye the sons of death, for ye watched not over your lord, over Jehovah’s Messiah And now see where is the king’s spear and the cruse of water which was at his head.'),
(13, 9, 26, 16, 'This thing isn’t good that you have done. As Yahweh lives, you are worthy to die, because you have not kept watch over your lord, Yahweh’s anointed. Now see where the king’s spear is, and the jar of water that was at his head.”'),
(10, 9, 26, 16, 'This thing isn’t good that you have done. As the LORD lives, you are worthy to die, because you have not kept watch over your lord, the LORD’s anointed. Now look, where is the king’s spear, and where is the jar of water that was by his head?”'),
(1, 9, 26, 16, 'This thing you have done is not good. As surely as the LORD lives, all of you deserve to die, since you did not protect your lord, the LORD’s anointed. Now look around. Where are the king’s spear and water jug that were by his head?”'),
(5, 9, 26, 16, 'This is not good, what you have done. As the Lord lives, you are sons of death, because you have not guarded your lord, the Christ of the Lord. Now therefore, where is the king’s spear, and where is the cup of water that was at his head?”'),
(7, 9, 26, 16, 'This thing is not good, that thou hast done: as the Lord liveth, you are the sons of death, who have not kept your master, the Lord’s anointed. And now where is the king’s spear, and the cup of water, which was at his head?'),
(4, 9, 26, 17, 'And Saul knew David’s voice, and said, Is this your voice, my son David? And David said, It is my voice, my lord, O king.'),
(12, 9, 26, 17, 'And Saul knew David’s voice, and said, Is this thy voice, my son David? and David said, It is my voice, my lord, O king.'),
(3, 9, 26, 17, 'And Saul knew David’s voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.'),
(8, 9, 26, 17, 'And Saul knew David’s voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.'),
(9, 9, 26, 17, 'And Saul knew David’s voice, and said: ‘Is this thy voice, my son David?’ And David said: ‘It is my voice, my lord, O king.’'),
(6, 9, 26, 17, 'And Saul knew David’s voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.'),
(14, 9, 26, 17, 'And Saul discerneth the voice of David, and saith, ‘Is this thy voice, my son David?’ and David saith, ‘My voice, my lord, O king!’'),
(11, 9, 26, 17, 'And Saul will know David’s voice, and he will say, Is this thy voice, my son David? and David will say, My voice, my lord the king.'),
(13, 9, 26, 17, 'Saul knew David’s voice, and said, “Is this your voice, my son David?” David said, “It is my voice, my lord, O king.”'),
(10, 9, 26, 17, 'Saul knew David’s voice, and said, “Is this your voice, my son David?” David said, “It is my voice, my lord, O king.”'),
(1, 9, 26, 17, 'Then Saul recognized David’s voice and asked, “Is that your voice, David my son?” “It is my voice, my lord and king,” David said.'),
(5, 9, 26, 17, 'Then Saul recognized the voice of David, and he said, “Is this not your voice, my son David?” And David said, “It is my voice, my lord the king.”'),
(7, 9, 26, 17, 'And Saul knew David’s voice, and said: Is this thy voice, my son David? And David said: It is my voice, my lord the king.'),
(4, 9, 26, 18, 'And he said, Why does my lord thus pursue after his servant? for what have I done? or what evil is in my hand?'),
(12, 9, 26, 18, 'And he said, Why doth my lord thus pursue his servant? for what have I done? or what evil is in my hand?'),
(3, 9, 26, 18, 'And he said, Wherefore doth my lord pursue after his servant? for what have I done? or what evil is in my hand?'),
(8, 9, 26, 18, 'And he said, Wherefore doth my lord pursue after his servant? for what have I done? or what evil is in mine hand?'),
(9, 9, 26, 18, 'And he said: ‘Wherefore doth my lord pursue after his servant? for what have I done? or what evil is in my hand?'),
(6, 9, 26, 18, 'And he said, Why does my lord thus pursue after his servant? for what have I done? or what evil is in my hand?'),
(14, 9, 26, 18, 'and he saith, ‘Why is this—my lord is pursuing after his servant? for what have I done, and what is in my hand evil?'),
(11, 9, 26, 18, 'And he will say, Wherefore this my lord pursued after his servant? for what did I? and what evil in my hand?'),
(13, 9, 26, 18, 'He said, “Why does my lord pursue after his servant? For what have I done? Or what evil is in my hand?'),
(10, 9, 26, 18, 'He said, “Why does my lord pursue after his servant? For what have I done? Or what evil is in my hand?'),
(1, 9, 26, 18, 'And he continued, “Why is my lord pursuing his servant? What have I done? What evil is in my hand?'),
(5, 9, 26, 18, 'And he said: “For what reason has my lord pursued his servant? What have I done? Or what evil is there in my hand?'),
(7, 9, 26, 18, 'And he said: Wherefore doth my lord persecute his servant? What have I done? or what evil is there in my hand?'),
(4, 9, 26, 19, 'Now therefore, I pray you, let my lord the king hear the words of his servant. If the LORD have stirred you up against me, let him accept an offering: but if they be the children of men, cursed be they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods.'),
(12, 9, 26, 19, 'Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD hath stirred thee up against me, let him accept an offering: but if they are the children of men, cursed be they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods.'),
(3, 9, 26, 19, 'Now therefore, I pray thee, let my lord the king hear the words of his servant. If it be Jehovah that hath stirred thee up against me, let him accept an offering: but if it be the children of men, cursed be they before Jehovah: for they have driven me out this day that I should not cleave unto the inheritance of Jehovah, saying, Go, serve other gods.'),
(8, 9, 26, 19, 'Now therefore, I pray thee, let my lord the king hear the words of his servant. If it be the LORD that hath stirred thee up against me, let him accept an offering: but if it be the children of men, cursed be they before the LORD; for they have driven me out this day that I should not cleave unto the inheritance of the LORD, saying, Go, serve other gods.'),
(9, 9, 26, 19, 'Now therefore, I pray thee, let my lord the king hear the words of his servant. If it be the LORD that hath stirred thee up against me, let Him accept an offering; but if it be the children of men, cursed be they before the LORD; for they have driven me out this day that I should not cleave unto the inheritance of the LORD, saying: Go, serve other gods.'),
(6, 9, 26, 19, 'And now, I pray thee, let my lord the king hear the words of his servant. If Jehovah have moved thee against me, let him accept an oblation; but if the sons of men, cursed be they before Jehovah; for they have driven me out this day from adhering to the inheritance of Jehovah, saying, Go, serve other gods.'),
(14, 9, 26, 19, 'And, now, let, I pray thee, my lord the king hear the words of his servant: if Jehovah hath moved thee against me, let Him accept a present; and if the sons of men—cursed are they before Jehovah, for they have cast me out to-day from being admitted into the inheritance of Jehovah, saying, Go, serve other gods.'),
(11, 9, 26, 19, 'And now will my lord the king hear now the words of his servant? If Jehovah moved thee against me, he will smell a gift; and if the sons of man, cursed are they before Jehovah; for they drove me out this day from adjoining myself to the inheritance of Jehovah, saying. Go, serve other gods.'),
(13, 9, 26, 19, 'Now therefore, please let my lord the king hear the words of his servant. If it is so that Yahweh has stirred you up against me, let him accept an offering. But if it is the children of men, they are cursed before Yahweh; for they have driven me out this day that I shouldn’t cling to Yahweh’s inheritance, saying, ‘Go, serve other gods!’'),
(10, 9, 26, 19, 'Now therefore, please let my lord the king hear the words of his servant. If it is so that God has stirred you up against me, let him accept an offering. But if it is from human beings, they are cursed before the LORD; for they have driven me out this day that I shouldn’t cling to the LORD’s inheritance, saying, ‘Go, serve other gods.’'),
(1, 9, 26, 19, 'Now please, may my lord the king hear the words of his servant: If the LORD has stirred you up against me, then may He accept an offering. But if men have done it, may they be cursed in the presence of the LORD! For today they have driven me away from sharing in the inheritance of the LORD, saying, ‘Go, serve other gods.’'),
(5, 9, 26, 19, 'Now therefore, listen, I beg you, my lord the king, to the words of your servant. If the Lord has stirred you up against me, let him make the sacrifice fragrant. But if the sons of men have done so, they are accursed in the sight of the Lord, who has cast me out this day, so that I would not live within the inheritance of the Lord, saying, ‘Go, serve strange gods.’'),
(7, 9, 26, 19, 'Now therefore hear, I pray thee, my lord the king, the words of thy servant: If the Lord stir thee up against me, let him accept of sacrifice: but if the sons of men, they are cursed in the sight of the Lord, who have cast me out this day, that I should not dwell in the inheritance of the Lord, saying: Go, serve strange gods.'),
(4, 9, 26, 20, 'Now therefore, let not my blood fall to the earth before the face of the LORD: for the king of Israel is come out to seek a flea, as when one does hunt a partridge in the mountains.'),
(12, 9, 26, 20, 'Now therefore, let not my blood fall to the earth before the face of the LORD: for the king of Israel hath come out to seek a flea, as when one doth hunt a partridge in the mountains.'),
(3, 9, 26, 20, 'Now therefore, let not my blood fall to the earth away from the presence of Jehovah: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.'),
(8, 9, 26, 20, 'Now therefore, let not my blood fall to the earth away from the presence of the LORD: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.'),
(9, 9, 26, 20, 'Now therefore, let not my blood fall to the earth away from the presence of the LORD; for the king of Israel is come out to seek a single flea, as when one doth hunt a partridge in the mountains.’'),
(6, 9, 26, 20, 'And now, let not my blood fall to the earth far from the face of Jehovah; for the king of Israel is come out to seek a single flea, as when they hunt a partridge on the mountains.'),
(14, 9, 26, 20, 'And now, let not my blood fall to the earth over-against the face of Jehovah, for the king of Israel hath come out to seek one flea, as one pursueth the partridge in mountains.’'),
(11, 9, 26, 20, 'And now my blood shall not fall to the earth from before the face of Jehovah; for the king of Israel came forth to seek one flea, as when the partridge will pursue in the mountains.'),
(13, 9, 26, 20, 'Now therefore, don’t let my blood fall to the earth away from the presence of Yahweh; for the king of Israel has come out to seek a flea, as when one hunts a partridge in the mountains.”'),
(10, 9, 26, 20, 'Now therefore, do not let my blood fall to the earth away from the presence of the LORD; for the king of Israel has come out to seek a flea, as when one hunts a partridge in the mountains.”'),
(1, 9, 26, 20, 'So do not let my blood fall to the ground far from the presence of the LORD. For the king of Israel has come out to look for a flea, like one who hunts a partridge in the mountains.”'),
(5, 9, 26, 20, 'And now, let not my blood be poured out upon the earth before the Lord. For the king of Israel has gone out, so that he might seek a flea, just as the partridge is pursued amid the mountains.”'),
(7, 9, 26, 20, 'And now let not my blood be shed upon the earth before the Lord: for the king of Israel is come out to seek a flea, as the partridge is hunted in the mountains.'),
(4, 9, 26, 21, 'Then said Saul, I have sinned: return, my son David: for I will no more do you harm, because my soul was precious in your eyes this day: behold, I have played the fool, and have erred exceedingly.'),
(12, 9, 26, 21, 'Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thy eyes this day: behold I have played the fool, and have erred exceedingly.'),
(3, 9, 26, 21, 'Then said Saul, I have sinned: return, my son David; for I will no more do thee harm, because my life was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.'),
(8, 9, 26, 21, 'Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my life was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.'),
(9, 9, 26, 21, 'Then said Saul: ‘I have sinned; return, my son David; for I will no more do thee harm, because my life was precious in thine eyes this day; behold, I have played the fool and erred exceedingly.’'),
(6, 9, 26, 21, 'And Saul said, I have sinned: return, my son David; for I will no more do thee harm, because my life was precious in thine eyes this day: behold, I have acted foolishly, and have erred exceedingly.'),
(14, 9, 26, 21, 'And Saul saith, ‘I have sinned; turn back, my son David, for I do evil to thee no more, because that my soul hath been precious in thine eyes this day; lo, I have acted foolishly, and do err very greatly.’'),
(11, 9, 26, 21, 'And Saul will say, I sinned; turn back my son David: for I will no more, do to thee evil because that my soul was precious in thine eyes this day: behold, I was foolish, and I shall go very much astray.'),
(13, 9, 26, 21, 'Then Saul said, “I have sinned. Return, my son David; for I will no more do you harm, because my life was precious in your eyes this day. Behold, I have played the fool, and have erred exceedingly.”'),
(10, 9, 26, 21, 'Then Saul said, “I have sinned. Return, my son David; for I will no more do you harm, because my life was precious in your eyes this day. Look, I have played the fool, and have erred exceedingly.”'),
(1, 9, 26, 21, 'Then Saul replied, “I have sinned. Come back, David my son. I will never harm you again, because today you considered my life precious. I have played the fool and have committed a grave error!”'),
(5, 9, 26, 21, 'And Saul said: “I have sinned. Return, my son David. For I will never again do evil to you, because my life has been precious in your eyes this day. For it is apparent that I have acted senselessly, and have been ignorant of very many things.”'),
(7, 9, 26, 21, 'And Saul said: I have sinned, return, my son David, for I will no more do thee harm, because my life hath been precious in thy eyes this day: for it appeareth that I have done foolishly, and have been ignorant in very many things.'),
(4, 9, 26, 22, 'And David answered and said, Behold the king’s spear! and let one of the young men come over and fetch it.'),
(12, 9, 26, 22, 'And David answered and said, Behold the king’s spear! and let one of the young men come over and take it.'),
(3, 9, 26, 22, 'And David answered and said, Behold the spear, O king! let then one of the young men come over and fetch it.'),
(8, 9, 26, 22, 'And David answered and said, Behold the spear, O king! let then one of the young men come over and fetch it.'),
(9, 9, 26, 22, 'And David answered and said: ‘Behold the king’s spear! let then one of the young men come over and fetch it.'),
(6, 9, 26, 22, 'And David answered and said, Behold the king’s spear, and let one of the young men come over and fetch it.'),
(14, 9, 26, 22, 'And David answereth and saith, ‘Lo, the king’s spear; and let one of the young men pass over, and receive it;'),
(11, 9, 26, 22, 'And David will answer and say, Behold the king’s spear: and will one of the boys pass over and take it?'),
(13, 9, 26, 22, 'David answered, “Behold the spear, O king! Then let one of the young men come over and get it.'),
(10, 9, 26, 22, 'And David answered and said, “Look, the king’s spear. Now let one of the young men come over and get it.'),
(1, 9, 26, 22, '“Here is the king’s spear,” David answered. “Let one of the young men come over and get it.'),
(5, 9, 26, 22, 'And responding, David said: “Behold, the king’s spear. Let one of the servants of the king cross over and take it.'),
(7, 9, 26, 22, 'And David answering, said: Behold the king’s spear: let one of the king’s servants come over and fetch it.'),
(4, 9, 26, 23, 'The LORD render to every man his righteousness and his faithfulness; for the LORD delivered you into my hand to day, but I would not stretch forth my hand against the LORD’s anointed.'),
(12, 9, 26, 23, 'The LORD render to every man his righteousness and his faithfulness: for the LORD delivered thee into my hand to-day, but I would not stretch forth my hand against the LORD’S anointed.'),
(3, 9, 26, 23, 'And Jehovah will render to every man his righteousness and his faithfulness; forasmuch as Jehovah delivered thee into my hand to-day, and I would not put forth my hand against Jehovah’s anointed.'),
(8, 9, 26, 23, 'And the LORD shall render to every man his righteousness and his faithfulness: forasmuch as the LORD delivered thee into my hand today, and I would not put forth mine hand against the LORD’S anointed.'),
(9, 9, 26, 23, 'And the LORD will render to every man his righteousness and his faithfulness; forasmuch as the LORD delivered thee into my hand to-day, and I would not put forth my hand against the LORD’S anointed.'),
(6, 9, 26, 23, 'And Jehovah will render to every man his righteousness and his faithfulness; for Jehovah gave thee into [my] hand this day, and I would not stretch forth my hand against Jehovah’s anointed.'),
(14, 9, 26, 23, 'and Jehovah doth turn back to each his righteousness and his faithfulness, in that Jehovah hath given thee to-day into my hand, and I have not been willing to put forth my hand against the anointed of Jehovah,'),
(11, 9, 26, 23, 'And Jehovah will turn back to a man his justice and his truth; for Jehovah gave thee this day in hand, and I would not stretch forth my hand against Jehovah’s Messiah.'),
(13, 9, 26, 23, 'Yahweh will render to every man his righteousness and his faithfulness; because Yahweh delivered you into my hand today, and I wouldn’t put forth my hand against Yahweh’s anointed.'),
(10, 9, 26, 23, 'The LORD will render to every man his righteousness and his faithfulness; because the LORD delivered you into my hand today, and I wouldn’t put forth my hand against the LORD’s anointed.'),
(1, 9, 26, 23, 'May the LORD repay every man for his righteousness and faithfulness. For the LORD delivered you into my hand today, but I would not extend my hand against the LORD’s anointed.'),
(5, 9, 26, 23, 'And the Lord will repay each one according to his justice and faith. For the Lord has delivered you this day into my hand, but I was not willing to extend my hand against the Christ of the Lord.'),
(7, 9, 26, 23, 'And the Lord will reward every one according to his justice, and his faithfulness: for the Lord hath delivered thee this day into my hand, and I would not put forth my hand against the Lord’s anointed.'),
(4, 9, 26, 24, 'And, behold, as your life was much set by this day in my eyes, so let my life be much set by in the eyes of the LORD, and let him deliver me out of all tribulation.'),
(12, 9, 26, 24, 'And behold, as thy life was precious this day in my eyes, so let my life be precious in the eyes of the LORD, and let him deliver me out of all tribulation.'),
(3, 9, 26, 24, 'And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of Jehovah, and let him deliver me out of all tribulation.'),
(8, 9, 26, 24, 'And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the LORD, and let him deliver me out of all tribulation.'),
(9, 9, 26, 24, 'And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the LORD, and let Him deliver me out of all tribulation.’'),
(6, 9, 26, 24, 'And behold, as thy life was highly esteemed this day in mine eyes, so let my life be highly esteemed in the eyes of Jehovah, that he may deliver me out of all distress.'),
(14, 9, 26, 24, 'and lo, as thy soul hath been great this day in mine eyes, so is my soul great in the eyes of Jehovah, and He doth deliver me out of all distress.’'),
(11, 9, 26, 24, 'And behold, as thy soul was magnified this day in mine eyes, so shall my soul be magnified in the eyes of Jehovah, and he will deliver me from all straits.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 9, 26, 24, 'Behold, as your life was respected this day in my eyes, so let my life be respected in the eyes of Yahweh, and let him deliver me out of all oppression.”'),
(10, 9, 26, 24, 'Look, as your life was respected this day in my eyes, so let my life be respected in the eyes of the LORD, and let him deliver me out of all oppression.”'),
(1, 9, 26, 24, 'As surely as I valued your life today, so may the LORD value my life and rescue me from all trouble.”'),
(5, 9, 26, 24, 'And just as your soul has been magnified this day in my eyes, so let my soul be magnified in the eyes of the Lord, and may he free me from all distress.”'),
(7, 9, 26, 24, 'And as thy life hath been much set by this day in my eyes, so let my life be much set by in the eyes of the Lord, and let him deliver me from all distress.'),
(4, 9, 26, 25, 'Then Saul said to David, Blessed be you, my son David: you shall both do great things, and also shall still prevail. So David went on his way, and Saul returned to his place.'),
(12, 9, 26, 25, 'Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place.'),
(3, 9, 26, 25, 'Then Saul said to David, Blessed be thou, my son David: thou shalt both do mightily, and shalt surely prevail. So David went his way, and Saul returned to his place.'),
(8, 9, 26, 25, 'Then Saul said to David, Blessed be thou, my son David: thou shalt both do mightily, and shalt surely prevail. So David went his way, and Saul returned to his place.'),
(9, 9, 26, 25, 'Then Saul said to David: ‘Blessed be thou, my son David; thou shalt both do mightily, and shalt surely prevail.’ So David went his way, and Saul returned to his place.'),
(6, 9, 26, 25, 'And Saul said to David, Blessed be thou, my son David: thou shalt certainly do [great things], and shalt certainly prevail. And David went on his way, and Saul returned to his place.'),
(14, 9, 26, 25, 'And Saul saith unto David, ‘Blessed art thou, my son David, also working thou dost work, and also prevailing thou dost prevail.’ And David goeth on his way, and Saul hath turned back to his place.'),
(11, 9, 26, 25, 'And Saul will say, to David, Blessed thou, my son David: also doing, thou shalt do, and also being able, thou shalt be able. And David will go to his way, and Saul turned back to his place.'),
(13, 9, 26, 25, 'Then Saul said to David, “You are blessed, my son David. You shall both do mightily, and shall surely prevail.” So David went his way, and Saul returned to his place.'),
(10, 9, 26, 25, 'Then Saul said to David, “You are blessed, my son David. You shall both do mightily, and shall surely prevail.” So David went his way, and Saul returned to his place.'),
(1, 9, 26, 25, 'Saul said to him, “May you be blessed, David my son. You will accomplish great things and will surely prevail.” So David went on his way, and Saul returned home.'),
(5, 9, 26, 25, 'Then Saul said to David: “You are blessed, my son David. And whatever you may do, it shall certainly succeed.” And David departed on his way. And Saul returned to his place.'),
(7, 9, 26, 25, 'Then Saul said to David: Blessed art thou, my son David: and truly doing thou shalt do, and prevailing thou shalt prevail. And David went on his way, and Saul returned to his place.'),
(4, 9, 27, 1, 'And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.'),
(12, 9, 27, 1, 'And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul will despair of me, to seek me any more in any border of Israel; so shall I escape from his hand.'),
(3, 9, 27, 1, 'And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should escape into the land of the Philistines; and Saul will despair of me, to seek me any more in all the borders of Israel: so shall I escape out of his hand.'),
(8, 9, 27, 1, 'And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in all the borders of Israel: so shall I escape out of his hand.'),
(9, 9, 27, 1, 'And David said in his heart: ‘I shall now be swept away one day by the hand of Saul; there is nothing better for me than that I should escape into the land of the Philistines; and Saul will despair of me, to seek me any more in all the borders of Israel; so shall I escape out of his hand.’'),
(6, 9, 27, 1, 'And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul will despair of me to seek me any more within all the limits of Israel, and I shall escape out of his hand.'),
(14, 9, 27, 1, 'And David saith unto his heart, ‘Now am I consumed one day by the hand of Saul; there is nothing for me better than that I diligently escape unto the land of the Philistines, and Saul hath been despairing of me—of seeking me any more in all the border of Israel, and I have escaped out of his hand.’'),
(11, 9, 27, 1, 'And David will say in his heart, Now shall I be added one day into the hand of Saul: nothing good to me but escaping, I will escape into the land of the rovers; and Saul despairing to seek me farther in all the bound of Israel: and I was saved out of his hand.'),
(13, 9, 27, 1, 'David said in his heart, “I shall now perish one day by the hand of Saul. There is nothing better for me than that I should escape into the land of the Philistines; and Saul will despair of me, to seek me any more in all the borders of Israel. So shall I escape out of his hand.”'),
(10, 9, 27, 1, 'David said in his heart, “I shall now perish one day by the hand of Saul. There is nothing better for me except that I escape into the land of the Philistines; and Saul will despair of me, to seek me any more in all the borders of Israel. So shall I escape out of his hand.”'),
(1, 9, 27, 1, 'David, however, said to himself, “One of these days now I will be swept away by the hand of Saul. There is nothing better for me than to escape to the land of the Philistines. Then Saul will stop searching for me all over Israel, and I will slip out of his hand.”'),
(5, 9, 27, 1, 'And David said in his heart: “At some time, I will one day fall into the hands of Saul. Is it not better if I flee, and be saved in the land of the Philistines, so that Saul may despair and cease to seek me in all the parts of Israel? Therefore, I will flee away from his hands.”'),
(7, 9, 27, 1, 'And David said in his heart: I shall gone day or other fall into the hands of Saul: is it not better for me to flee, and to be saved in the land of the Philistines, that Saul may despair of me, and cease to seek me in all the coasts of Israel? I will flee then out of his hands.'),
(4, 9, 27, 2, 'And David arose, and he passed over with the six hundred men that were with him to Achish, the son of Maoch, king of Gath.'),
(12, 9, 27, 2, 'And David arose, and he passed over with the six hundred men that were with him to Achish, the son of Maoch, king of Gath.'),
(3, 9, 27, 2, 'And David arose, and passed over, he and the six hundred men that were with him, unto Achish the son of Maoch, king of Gath.'),
(8, 9, 27, 2, 'And David arose, and passed over, he and the six hundred men that were with him, unto Achish the son of Maoch, king of Gath.'),
(9, 9, 27, 2, 'And David arose, and passed over, he and the six hundred men that were with him, unto Achish the son of Maoch, king of Gath.'),
(6, 9, 27, 2, 'And David arose and passed over, he and the six hundred men that were with him, to Achish, the son of Maoch, king of Gath.'),
(14, 9, 27, 2, 'And David riseth, and passeth over, he and six hundred men who are with him, unto Achish son of Maoch king of Gath;'),
(11, 9, 27, 2, 'And David will rise and pass over, he and six hundred men that are with him, to Achish, son of Maoch, king of Gath.'),
(13, 9, 27, 2, 'David arose, and passed over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath.'),
(10, 9, 27, 2, 'David arose, and passed over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath.'),
(1, 9, 27, 2, 'So David set out with his six hundred men and went to Achish son of Maoch, the king of Gath.'),
(5, 9, 27, 2, 'And David rose up and went away, he and the six hundred men who were with him, to Achish, the son of Maoch, the king of Gath.'),
(7, 9, 27, 2, 'And David arose and went away, both he and the six hundred men that were with him, to Achis the son of Maoch, king of Geth.'),
(4, 9, 27, 3, 'And David dwelled with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s wife.'),
(12, 9, 27, 3, 'And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess Nabal’s wife.'),
(3, 9, 27, 3, 'And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s wife.'),
(8, 9, 27, 3, 'And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s wife.'),
(9, 9, 27, 3, 'And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s wife.'),
(6, 9, 27, 3, 'And David abode with Achish at Gath, he and his men, every man with his household; David with his two wives, Ahinoam the Jizreelitess, and Abigail the Carmelitess, Nabal’s wife.'),
(14, 9, 27, 3, 'and David dwelleth with Achish in Gath, he and his men, each one with his household, even David and his two wives, Ahinoam the Jezreelitess, and Abigail wife of Nabal the Carmelitess.'),
(11, 9, 27, 3, 'And David dwelt with Achish in Gath, he and his men, each in his house, David and his two wives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal, the Carmelitess.'),
(13, 9, 27, 3, 'David lived with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s wife.'),
(10, 9, 27, 3, 'David lived with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelite, and Abigail the Carmelite, Nabal’s wife.'),
(1, 9, 27, 3, 'David and his men settled in Gath with Achish. Each man had his family with him, and David had his two wives: Ahinoam of Jezreel and Abigail of Carmel, the widow of Nabal.'),
(5, 9, 27, 3, 'And David lived with Achish at Gath, he and his men: each man with his household, and David with his two wives, Ahinoam, the Jezreelite, and Abigail, the wife of Nabal of Carmel.'),
(7, 9, 27, 3, 'And David dwelt with Achis at Geth, he and his men: every man with his household, and David with his two wives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel.'),
(4, 9, 27, 4, 'And it was told Saul that David was fled to Gath: and he sought no more again for him.'),
(12, 9, 27, 4, 'And it was told to Saul that David had fled to Gath: and he sought no more again for him.'),
(3, 9, 27, 4, 'And it was told Saul that David was fled to Gath: and he sought no more again for him.'),
(8, 9, 27, 4, 'And it was told Saul that David was fled to Gath: and he sought no more again for him.'),
(9, 9, 27, 4, 'And it was told Saul that David was fled to Gath; and he sought no more again for him.'),
(6, 9, 27, 4, 'And it was told Saul that David had fled to Gath; and he sought no more for him.'),
(14, 9, 27, 4, 'And it is declared to Saul that David hath fled to Gath, and he hath not added any more to seek him.'),
(11, 9, 27, 4, 'And it was announced to Saul that David fled to Gath; and he will no more add to seek him.'),
(13, 9, 27, 4, 'It was told Saul that David was fled to Gath: and he sought no more again for him.'),
(10, 9, 27, 4, 'It was told Saul that David was fled to Gath: and he sought no more again for him.'),
(1, 9, 27, 4, 'And when Saul learned that David had fled to Gath, he no longer searched for him.'),
(5, 9, 27, 4, 'And it was reported to Saul that David had fled to Gath. And so, he did not continue to seek him.'),
(7, 9, 27, 4, 'And it was told Saul that David was fled to Geth, and he sought no more after him.'),
(4, 9, 27, 5, 'And David said to Achish, If I have now found grace in your eyes, let them give me a place in some town in the country, that I may dwell there: for why should your servant dwell in the royal city with you?'),
(12, 9, 27, 5, 'And David said to Achish, If I have now found grace in thy eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?'),
(3, 9, 27, 5, 'And David said unto Achish, If now I have found favor in thine eyes, let them give me a place in one of the cities in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?'),
(8, 9, 27, 5, 'And David said unto Achish, If now I have found grace in thine eyes, let them give me a place in one of the cities in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?'),
(9, 9, 27, 5, 'And David said unto Achish: ‘If now I have found favour in thine eyes, let them give me a place in one of the cities in the country, that I may dwell there; for why should thy servant dwell in the royal city with thee?’'),
(6, 9, 27, 5, 'And David said to Achish, If now I have found favour in thine eyes, let them give me a place in some country-town, that I may abide there; for why should thy servant abide in the royal city with thee?'),
(14, 9, 27, 5, 'And David saith unto Achish, ‘If, I pray thee, I have found grace in thine eyes, they give to me a place in one of the cities of the field, and I dwell there, yea, why doth thy servant dwell in the royal city with thee?’'),
(11, 9, 27, 5, 'And David will say to Achish, If now I found grace in thine eyes, will they give me a place in one city of the field, and I will dwell there: and why shall thy servant dwell in the city of the kingdom with thee?'),
(13, 9, 27, 5, 'David said to Achish, “If now I have found favor in your eyes, let them give me a place in one of the cities in the country, that I may dwell there. For why should your servant dwell in the royal city with you?”'),
(10, 9, 27, 5, 'David said to Achish, “If now I have found favor in your eyes, let them give me a place in one of the cities in the country, that I may dwell there. For why should your servant dwell in the royal city with you?”'),
(1, 9, 27, 5, 'Then David said to Achish, “If I have found favor in your eyes, let me be assigned a place in one of the outlying towns, so I can live there. For why should your servant live in the royal city with you?”'),
(5, 9, 27, 5, 'And David said to Achish: “If I have found favor in your eyes, let a place be given to me in one of the cities of this region, so that I may live there. For why should your servant stay in the city of the king with you?”'),
(7, 9, 27, 5, 'And David said to Achis: If I have found favour in thy sight, let a place be given me in one of the cities of this country, that I may dwell there: for why should thy servant dwell in the royal city with thee?'),
(4, 9, 27, 6, 'Then Achish gave him Ziklag that day: why Ziklag pertains to the kings of Judah to this day.'),
(12, 9, 27, 6, 'Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth to the kings of Judah to this day.'),
(3, 9, 27, 6, 'Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.'),
(8, 9, 27, 6, 'Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.'),
(9, 9, 27, 6, 'Then Achish gave him Ziklag that day; wherefore Ziklag belongeth unto the kings of Judah unto this day.'),
(6, 9, 27, 6, 'And Achish gave him Ziklag that day; therefore Ziklag belongs to the kings of Judah to this day.'),
(14, 9, 27, 6, 'And Achish giveth to him in that day Ziklag, therefore hath Ziklag been to the kings of Judah till this day.'),
(11, 9, 27, 6, 'And Achish will give to him in that day Ziklag; for this Ziklag was to the kings of Judah, even to this day.'),
(13, 9, 27, 6, 'Then Achish gave him Ziklag that day: why Ziklag pertains to the kings of Judah to this day.'),
(10, 9, 27, 6, 'Then Achish gave him Ziklag that day: why Ziklag pertains to the kings of Judah to this day.'),
(1, 9, 27, 6, 'That day Achish gave him Ziklag, and to this day it still belongs to the kings of Judah.'),
(5, 9, 27, 6, 'And so, Achish gave Ziklag to him on that day. And for this reason, Ziklag belongs to the kings of Judah, even to this day.'),
(7, 9, 27, 6, 'Then Achis gave him Siceleg that day: for which reason Siceleg belongeth to the kings of Juda unto this day.'),
(4, 9, 27, 7, 'And the time that David dwelled in the country of the Philistines was a full year and four months.'),
(12, 9, 27, 7, 'And the time that David dwelt in the country of the Philistines was a full year and four months.'),
(3, 9, 27, 7, 'And the number of the days that David dwelt in the country of the Philistines was a full year and four months.'),
(8, 9, 27, 7, 'And the number of the days that David dwelt in the country of the Philistines was a full year and four months.'),
(9, 9, 27, 7, 'And the number of the days that David dwelt in the country of the Philistines was a full year and four months.'),
(6, 9, 27, 7, 'And the time that David abode in the country of the Philistines was a year and four months.'),
(14, 9, 27, 7, 'And the number of the days which David hath dwelt in the field of the Philistines is days and four months;'),
(11, 9, 27, 7, 'And the number of days which David dwelt in the field of the rovers will be days and four months.'),
(13, 9, 27, 7, 'The number of the days that David lived in the country of the Philistines was a full year and four months.'),
(10, 9, 27, 7, 'The number of the days that David lived in the country of the Philistines was a full year and four months.'),
(1, 9, 27, 7, 'And the time that David lived in Philistine territory amounted to a year and four months.'),
(5, 9, 27, 7, 'Now the number of days that David lived in the region of the Philistines was four months.'),
(7, 9, 27, 7, 'And the time that David dwelt in the country of the Philistines, was four months.'),
(4, 9, 27, 8, 'And David and his men went up, and invaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as you go to Shur, even to the land of Egypt.'),
(12, 9, 27, 8, 'And David and his men went up, and invaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, even to the land of Egypt.'),
(3, 9, 27, 8, 'And David and his men went up, and made a raid upon the Geshurites, and the Girzites, and the Amalekites; for those nations were the inhabitants of the land, who were of old, as thou goest to Shur, even unto the land of Egypt.'),
(8, 9, 27, 8, 'And David and his men went up, and made a raid upon the Geshurites, and the Girzites, and the Amalekites: for those nations were the inhabitants of the land, which were of old, as thou goest to Shur, even unto the land of Egypt.'),
(9, 9, 27, 8, 'And David and his men went up, and made a raid upon the Geshurites, and the Gizrites, and the Amalekites; for those were the inhabitants of the land, who were of old, as thou goest to Shur, even unto the land of Egypt.'),
(6, 9, 27, 8, 'And David and his men went up and made a raid upon the Geshurites, and the Gerzites, and the Amalekites: for those were of old the inhabitants of the land, as thou goest to Shur, and as far as the land of Egypt.'),
(14, 9, 27, 8, 'and David goeth up and his men, and they push unto the Geshurite, and the Gerizite, and the Amalekite, (for they are inhabitants of the land from of old), as thou comest in to Shur and unto the land of Egypt,'),
(11, 9, 27, 8, 'And David will go up, and his men, and will plunder against the Geshurites and the Gezrites, and the Amalekites: and behold, the inhabitants of the land which were of old thy going to Shur, and even to the land of Egypt.'),
(13, 9, 27, 8, 'David and his men went up, and made a raid on the Geshurites, and the Girzites, and the Amalekites; for those were the inhabitants of the land, who were of old, as you go to Shur, even to the land of Egypt.'),
(10, 9, 27, 8, 'David and his men went up, and made a raid on the Geshurites, and the Girzites, and the Amalekites. And look, the land was inhabited from Telem, going in the direction of Shur, as far as the land of Egypt.'),
(1, 9, 27, 8, 'Now David and his men went up and raided the Geshurites, the Girzites, and the Amalekites. (From ancient times these people had inhabited the land extending to Shur and Egypt.)'),
(5, 9, 27, 8, 'And David and his men went up and took plunder from Geshuri, and from Girzi, and from the Amalekites. For in the land long ago, these were the inhabitants of the area, going from Shur as far as the land of Egypt.'),
(7, 9, 27, 8, 'And David and his men went up, and pillaged Gessuri, and Gerzi, and the Amalecites: for these were of old the inhabitants of the countries, as men go to Sur, even to the land of Egypt.'),
(4, 9, 27, 9, 'And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish.'),
(12, 9, 27, 9, 'And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish.'),
(3, 9, 27, 9, 'And David smote the land, and saved neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel; and he returned, and came to Achish.'),
(8, 9, 27, 9, 'And David smote the land, and saved neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel; and he returned, and came to Achish.'),
(9, 9, 27, 9, 'And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel. And he returned, and came to Achish.'),
(6, 9, 27, 9, 'And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish.'),
(14, 9, 27, 9, 'and David hath smitten the land, and doth not keep alive man and woman, and hath taken sheep, and oxen, and asses, and camels, and garments, and turneth back, and cometh in unto Achish.'),
(11, 9, 27, 9, 'And David struck the land, and will not save alive a man and woman; and he took the sheep and oxen, and asses and camels, and garments, and he will turn back and come to Achish.'),
(13, 9, 27, 9, 'David struck the land, and saved neither man nor woman alive, and took away the sheep, and the cattle, and the donkeys, and the camels, and the clothing; and he returned, and came to Achish.'),
(10, 9, 27, 9, 'David struck the land, and saved neither man nor woman alive, and took away the sheep, and the cattle, and the donkeys, and the camels, and the clothing; and he returned, and came to Achish.'),
(1, 9, 27, 9, 'Whenever David attacked a territory, he did not leave a man or woman alive, but he took the flocks and herds, the donkeys, camels, and clothing. Then he would return to Achish,'),
(5, 9, 27, 9, 'And David struck the entire land. Neither did he leave alive man or woman. And he took away the sheep, and the oxen, and the donkeys, and the camels, and the garments. And he returned and went to Achish.'),
(7, 9, 27, 9, 'And David wasted all the land, and left neither man nor woman alive: and took away the sheep and the oxen, and the asses, and the camels, and the apparel, and returned and came to Achis.'),
(4, 9, 27, 10, 'And Achish said, Where have you made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites.'),
(12, 9, 27, 10, 'And Achish said, Whither have ye made a road to-day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites.'),
(3, 9, 27, 10, 'And Achish said, Against whom have ye made a raid to-day? And David said, Against the South of Judah, and against the South of the Jerahmeelites, and against the South of the Kenites.'),
(8, 9, 27, 10, 'And Achish said, Whither have ye made a raid today? And David said, Against the South of Judah, and against the South of the Jerahmeelites, and against the South of the Kenites.'),
(9, 9, 27, 10, 'And Achish said: ‘Whither have ye made a raid to-day?’ And David said: ‘Against the South of Judah, and against the South of the Jerahmeelites, and against the South of the Kenites.’'),
(6, 9, 27, 10, 'So Achish said, Have ye not made a raid to-day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites.'),
(14, 9, 27, 10, 'And Achish saith, ‘Whither have ye pushed to-day?’ and David saith, ‘Against the south of Judah, and against the south of the Jerahmeelite, and unto the south of the Kenite.’'),
(11, 9, 27, 10, 'And Achish will say, Did ye not plunder this day? and David will say, Upon the south of Judah, and upon the south of the Jerahmeelite, and to the south of the Kenite.'),
(13, 9, 27, 10, 'Achish said, “Against whom have you made a raid today?” David said, “Against the South of Judah, against the South of the Jerahmeelites, and against the South of the Kenites.”'),
(10, 9, 27, 10, 'Achish said, “Against whom have you made a raid today?” David would say, “Against the Negev of Judah,”or “Against the Negev of the Jerahmeel, “or”Against the Negev of the Kenites.”'),
(1, 9, 27, 10, 'who would ask him, “What have you raided today?” And David would reply, “The Negev of Judah,” or “The Negev of Jerahmeel,” or “The Negev of the Kenites.”'),
(5, 9, 27, 10, 'Then Achish said to him, “Whom did you go out against today?” And David responded, “Against the south of Judah, and against the south of Jerahmeel, and against the south of Keni.”'),
(7, 9, 27, 10, 'And Achis said to him: Whom hast thou gone against to day? David answered: Against the south of Juda, and against the south of Jerameel, and against the south of Ceni.'),
(4, 9, 27, 11, 'And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwells in the country of the Philistines.'),
(12, 9, 27, 11, 'And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should inform against us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.'),
(3, 9, 27, 11, 'And David saved neither man nor woman alive, to bring them to Gath, saying, Lest they should tell of us, saying, So did David, and so hath been his manner all the while he hath dwelt in the country of the Philistines.'),
(8, 9, 27, 11, 'And David saved neither man nor woman alive, to bring them to Gath, saying, Lest they should tell on us, saying: So did David, and so hath been his manner all the while he hath dwelt in the country of the Philistines.'),
(9, 9, 27, 11, 'And David left neither man nor woman alive, to bring them to Gath, saying: ‘Lest they should tell on us, saying: So did David, and so hath been his manner all the while he hath dwelt in the country of the Philistines.’'),
(6, 9, 27, 11, 'And David left neither man nor woman alive, to bring [them] to Gath, for he said, Lest they should tell of us, saying, So did David. And such was his custom as long as he abode in the country of the Philistines.'),
(14, 9, 27, 11, 'Neither man nor woman doth David keep alive, to bring in word to Gath, saying, ‘Lest they declare it against us, saying, Thus hath David done, and thus is his custom all the days that he hath dwelt in the fields of the Philistines.’'),
(11, 9, 27, 11, 'And David will not preserve alive a man and woman to bring to Gath, saying, Lest they shall announce against us, saying, Thus did David, and thus his judgment all the days which he dwelt in the field of the rovers.'),
(13, 9, 27, 11, 'David saved neither man nor woman alive, to bring them to Gath, saying, “Lest they should tell of us, saying, ‘David this, and this has been his way all the time he has lived in the country of the Philistines.’”'),
(10, 9, 27, 11, 'David saved neither man nor woman alive, to bring them to Gath, saying, “Lest they should tell of us, saying, ‘David has done this, and this has been his way all the time he has lived in the country of the Philistines.’”'),
(1, 9, 27, 11, 'David did not leave a man or woman alive to be brought to Gath, for he said, “Otherwise they will report us, saying, ‘This is what David did.’” And this was David’s custom the whole time he lived in Philistine territory.'),
(5, 9, 27, 11, 'Neither man nor woman was left alive by David. Neither did he lead back any of them to Gath, saying, “Lest perhaps they may speak against us.” David did these things. And this was his decision during all the days that he lived in the region of the Philistines.'),
(7, 9, 27, 11, 'And David saved neither man nor woman, neither brought he any of them to Geth, saying: Lest they should speak against us. So did David, and such was his proceeding all the days that he dwelt in the country of the Philistines.'),
(4, 9, 27, 12, 'And Achish believed David, saying, He has made his people Israel utterly to abhor him; therefore he shall be my servant for ever.'),
(12, 9, 27, 12, 'And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.'),
(3, 9, 27, 12, 'And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.'),
(8, 9, 27, 12, 'And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.'),
(9, 9, 27, 12, 'And Achish believed David, saying: ‘He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.’'),
(6, 9, 27, 12, 'And Achish trusted David, saying, He has made himself utterly odious among his people Israel; and he shall be my servant for ever.'),
(14, 9, 27, 12, 'And Achish believeth in David, saying, ‘He hath made himself utterly abhorred among his people, in Israel, and hath been to me for a servant age-during.’'),
(11, 9, 27, 12, 'And Achish will believe in David, saying, Becoming loathsome, he became loathsome with his people, with Israel; and he shall be to me for servant forever.'),
(13, 9, 27, 12, 'Achish believed David, saying, “He has made his people Israel utterly to abhor him. Therefore he shall be my servant forever.”'),
(10, 9, 27, 12, 'Achish believed David, saying, “He has made his people Israel utterly to abhor him. Therefore he shall be my servant forever.”'),
(1, 9, 27, 12, 'So Achish trusted David, thinking, “Since he has made himself an utter stench to his people Israel, he will be my servant forever.”'),
(5, 9, 27, 12, 'Therefore, Achish trusted David, saying: “He has worked much harm against his people Israel. And so, he will be a servant to me forever.”'),
(7, 9, 27, 12, 'And Achis believed David, saying: He hath done much harm to his people Israel: therefore he shall be my servant for ever.'),
(4, 9, 28, 1, 'And it came to pass in those days, that the Philistines gathered their armies together for warfare, to fight with Israel. And Achish said to David, Know you assuredly, that you shall go out with me to battle, you and your men.'),
(12, 9, 28, 1, 'And it came to pass in those days, that the Philistines collected their armies for warfare, to fight with Israel. And Achish said to David, Know thou assuredly, that thou shalt go out with me to battle, thou and thy men.'),
(3, 9, 28, 1, 'And it came to pass in those days, that the Philistines gathered their hosts together for warfare, to fight with Israel. And Achish said unto David, Know thou assuredly, that thou shalt go out with me in the host, thou and thy men.'),
(8, 9, 28, 1, 'And it came to pass in those days, that the Philistines gathered their hosts together for warfare, to fight with Israel. And Achish said unto David, Know thou assuredly, that thou shalt go out with me in the host, thou and thy men.'),
(9, 9, 28, 1, 'And it came to pass in those days, that the Philistines gathered their hosts together for warfare, to fight with Israel. And Achish said unto David: ‘Know thou assuredly, that thou shalt go out with me in the host, thou and thy men.’'),
(6, 9, 28, 1, 'And it came to pass in those days that the Philistines gathered together their armies for warfare to fight against Israel. And Achish said to David, Know thou assuredly that thou shalt go out with me to the camp, thou and thy men.'),
(14, 9, 28, 1, 'And it cometh to pass in those days, that the Philistines gather their camps for the war, to fight against Israel, and Achish saith unto David, ‘Thou dost certainly know that with me thou dost go out into the camp, thou and thy men.’'),
(11, 9, 28, 1, 'And it will be in those days, and the rovers will gather their camps together for war to fight against Israel. And Achish will say to David, Knowing, thou shalt know that with me thou shalt go forth with the camp, thou and thy men.'),
(13, 9, 28, 1, 'It happened in those days, that the Philistines gathered their armies together for warfare, to fight with Israel. Achish said to David, “Know assuredly that you shall go out with me in the army, you and your men.”'),
(10, 9, 28, 1, 'It happened in those days, that the Philistines gathered their armies together for warfare, to fight with Israel. Achish said to David, “Know assuredly that you are to go out with me to battle, you and your men.”'),
(1, 9, 28, 1, 'Now in those days the Philistines gathered their forces for warfare against Israel. So Achish said to David, “You must understand that you and your men are to go out to battle with me.”'),
(5, 9, 28, 1, 'Now it happened that, in those days, the Philistines gathered together their troops, so that they might be prepared for war against Israel. And Achish said to David, “I know now, certainly, that you will go out with me to war, you and your men.”'),
(7, 9, 28, 1, 'And it came to pass in those days, that the Philistines gathered together their armies to be prepared for war against Israel: and Achis said to David: Know thou now assuredly, that thou shalt go out with me to the war, thou, and thy men.'),
(4, 9, 28, 2, 'And David said to Achish, Surely you shall know what your servant can do. And Achish said to David, Therefore will I make you keeper of my head for ever.'),
(12, 9, 28, 2, 'And David said to Achish, Surely thou shalt know what thy servant can do. And Achish said to David, Therefore will I make thee keeper of my head for ever.'),
(3, 9, 28, 2, 'And David said to Achish, Therefore thou shalt know what thy servant will do. And Achish said to David, Therefore will I make thee keeper of my head for ever.'),
(8, 9, 28, 2, 'And David said to Achish, Therefore thou shalt know what thy servant will do. And Achish said to David, Therefore will I make thee keeper of mine head for ever.'),
(9, 9, 28, 2, 'And David said to Achish: ‘Therefore thou shalt know what thy servant will do.’ And Achish said to David: ‘Therefore will I make thee keeper of my head for ever.’'),
(6, 9, 28, 2, 'And David said to Achish, Thereby thou shalt know what thy servant can do. And Achish said to David, Therefore will I make thee keeper of my person for ever.'),
(14, 9, 28, 2, 'And David saith unto Achish, ‘Therefore—thou dost know that which thy servant dost do.’ And Achish saith unto David, ‘Therefore—keeper of my head I do appoint thee all the days.’'),
(11, 9, 28, 2, 'And David will say to Achish, For this thou shalt know what thy servant will do. And Achish will say to David, For this I will set thee a watcher for my head all the days.'),
(13, 9, 28, 2, 'David said to Achish, “Therefore you shall know what your servant will do.” Achish said to David, “Therefore will I make you my bodyguard for ever.”'),
(10, 9, 28, 2, 'David said to Achish, “Therefore you shall know what your servant will do.” Achish said to David, “therefore I will make you my bodyguard for ever.”'),
(1, 9, 28, 2, 'David replied, “Then you will come to know what your servant can do.” “Very well,” said Achish. “I will make you my bodyguard for life.”'),
(5, 9, 28, 2, 'And David said to Achish, “You know now what your servant will do.” And Achish said to David, “And so, I will appoint you to guard my head for all days.”'),
(7, 9, 28, 2, 'And David said to Achis: Now thou shalt know what thy servant will do. And Achis said to David: And I will appoint thee to guard my life for ever.'),
(4, 9, 28, 3, 'Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.'),
(12, 9, 28, 3, 'Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.'),
(3, 9, 28, 3, 'Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.'),
(8, 9, 28, 3, 'Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.'),
(9, 9, 28, 3, 'Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that divined by a ghost or a familiar spirit out of the land.'),
(6, 9, 28, 3, '(Now Samuel was dead, and all Israel had lamented him, and they had buried him in Ramah, even in his own city. And Saul had put away the necromancers and the soothsayers out of the land.)'),
(14, 9, 28, 3, 'And Samuel hath died, and all Israel mourn for him, and bury him in Ramah, even in his city, and Saul hath turned aside those having familiar spirits, and the wizards, out of the land.'),
(11, 9, 28, 3, 'And Samuel died, and all Israel will lament for him; and they will bury him in Ramah, and in his city. And Saul took away the necromancers and the wizards from the land.'),
(13, 9, 28, 3, 'Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. Saul had put away those who had familiar spirits, and the wizards, out of the land.'),
(10, 9, 28, 3, 'Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. Saul had removed the mediums, and spiritists, from the land.'),
(1, 9, 28, 3, 'Now by this time Samuel had died, and all Israel had mourned for him and buried him in Ramah, his own city. And Saul had removed the mediums and spiritists from the land.'),
(5, 9, 28, 3, 'Now Samuel was dead, and all of Israel mourned for him, and they buried him in Ramah, his city. And Saul took away the magi and soothsayers from the land.'),
(7, 9, 28, 3, 'Now Samuel was dead, and all Israel mourned for him, and buried him in Ramatha his city. And Saul had put away all the magicians and soothsayers out of the land.'),
(4, 9, 28, 4, 'And the Philistines gathered themselves together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa.'),
(12, 9, 28, 4, 'And the Philistines assembled, and came and encamped in Shunem: and Saul collected all Israel, and they encamped in Gilboa.'),
(3, 9, 28, 4, 'And the Philistines gathered themselves together, and came and encamped in Shunem: and Saul gathered all Israel together, and they encamped in Gilboa.'),
(8, 9, 28, 4, 'And the Philistines gathered themselves together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa.'),
(9, 9, 28, 4, 'And the Philistines gathered themselves together, and came and pitched in Shunem; and Saul gathered all Israel together, and they pitched in Gilboa.'),
(6, 9, 28, 4, 'And the Philistines gathered themselves together, and came and encamped in Shunem; and Saul gathered all Israel together, and they encamped in Gilboa.'),
(14, 9, 28, 4, 'And the Philistines are gathered, and come in, and encamp in Shunem, and Saul gathereth all Israel, and they encamp in Gilboa,'),
(11, 9, 28, 4, 'And the rovers will gather together, and will come and encamp in Shunem: and Saul will gather together all Israel, and they will encamp in Gilboa.'),
(13, 9, 28, 4, 'The Philistines gathered themselves together, and came and encamped in Shunem: and Saul gathered all Israel together, and they encamped in Gilboa.'),
(10, 9, 28, 4, 'The Philistines gathered themselves together, and came and camped in Shunem: and Saul gathered all Israel together, and they camped in Gilboa.'),
(1, 9, 28, 4, 'The Philistines gathered together and camped at Shunem, while Saul gathered all Israel and camped at Gilboa.'),
(5, 9, 28, 4, 'And the Philistines gathered together, and they arrived and made camp at Shunem. Then Saul also gathered all of Israel, and he arrived at Gilboa.'),
(7, 9, 28, 4, 'And the Philistines were gathered together, and came and camped in Sunam: and Saul also gathered together all Israel, and came to Gelboe.'),
(4, 9, 28, 5, 'And when Saul saw the host of the Philistines, he was afraid, and his heart greatly trembled.'),
(12, 9, 28, 5, 'And when Saul saw the host of the Philistines, he was afraid, and his heart greatly trembled.'),
(3, 9, 28, 5, 'And when Saul saw the host of the Philistines, he was afraid, and his heart trembled greatly.'),
(8, 9, 28, 5, 'And when Saul saw the host of the Philistines, he was afraid, and his heart trembled greatly.'),
(9, 9, 28, 5, 'And when Saul saw the host of the Philistines, he was afraid, and his heart trembled greatly.'),
(6, 9, 28, 5, 'And when Saul saw the camp of the Philistines, he was afraid, and his heart greatly trembled.'),
(14, 9, 28, 5, 'and Saul seeth the camp of the Philistines, and feareth, and his heart trembleth greatly,'),
(11, 9, 28, 5, 'And Saul will see the camp of the rovers, and he will fear and his heart will tremble greatly.'),
(13, 9, 28, 5, 'When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly.'),
(10, 9, 28, 5, 'When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly.'),
(1, 9, 28, 5, 'When Saul saw the Philistine army, he was afraid and trembled violently.'),
(5, 9, 28, 5, 'And Saul saw the camp of the Philistines, and he was afraid, and his heart was exceedingly terrified.'),
(7, 9, 28, 5, 'And Saul saw the army of the Plilistines, and was afraid, and his heart was very much dismayed.'),
(4, 9, 28, 6, 'And when Saul inquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.'),
(12, 9, 28, 6, 'And when Saul inquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.'),
(3, 9, 28, 6, 'And when Saul inquired of Jehovah, Jehovah answered him not, neither by dreams, nor by Urim, nor by prophets.'),
(8, 9, 28, 6, 'And when Saul inquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.'),
(9, 9, 28, 6, 'And when Saul inquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.'),
(6, 9, 28, 6, 'And Saul inquired of Jehovah; but Jehovah did not answer him, either by dreams, or by Urim, or by prophets.'),
(14, 9, 28, 6, 'and Saul asketh at Jehovah, and Jehovah hath not answered him, either by dreams, or by Urim, or by prophets.'),
(11, 9, 28, 6, 'And Saul will ask through Jehovah, and Jehovah answered him not, also in dreams, also in Lights, also in the prophets.'),
(13, 9, 28, 6, 'When Saul inquired of Yahweh, Yahweh didn’t answer him, neither by dreams, nor by Urim, nor by prophets.'),
(10, 9, 28, 6, 'When Saul inquired of the LORD, The LORD did not answer him, neither by dreams, nor by Urim, nor by prophets.'),
(1, 9, 28, 6, 'He inquired of the LORD, but the LORD did not answer him by dreams or Urim or prophets.'),
(5, 9, 28, 6, 'And he consulted the Lord. But he did not respond to him, neither by dreams, nor by priests, nor by prophets.'),
(7, 9, 28, 6, 'And he consulted the Lord, and he answered him not, neither by dreams, nor by priests, nor by prophets.'),
(4, 9, 28, 7, 'Then said Saul to his servants, Seek me a woman that has a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that has a familiar spirit at Endor.'),
(12, 9, 28, 7, 'Then said Saul to his servants, seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at En-dor.'),
(3, 9, 28, 7, 'Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at En-dor.'),
(8, 9, 28, 7, 'Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at En-dor.'),
(9, 9, 28, 7, 'Then said Saul unto his servants: ‘Seek me a woman that divineth by a ghost, that I may go to her, and inquire of her.’ And his servants said to him: ‘Behold, there is a woman that divineth by a ghost at En-dor.’'),
(6, 9, 28, 7, 'Then said Saul to his servants, Seek me a woman that has a spirit of Python, that I may go to her and inquire of her. And his servants said to him, Behold, there is a woman who has a spirit of Python at En-dor.'),
(14, 9, 28, 7, 'And Saul saith to his servants, ‘Seek for me a woman possessing a familiar spirit, and I go unto her, and inquire of her;’ and his servants say unto him, ‘Lo, a woman possessing a familiar spirit in En-dor.’'),
(11, 9, 28, 7, 'And Saul will say to his servants, Seek out for me a woman, mistress of necromancy, and I will go to her and inquire of her. And his servants will say to him, Behold, a woman mistress of necromancy in the Fountain of Dor.'),
(13, 9, 28, 7, 'Then Saul said to his servants, “Seek me a woman who has a familiar spirit, that I may go to her, and inquire of her.” His servants said to him, “Behold, there is a woman who has a familiar spirit at Endor.”'),
(10, 9, 28, 7, 'Then Saul said to his servants, “Find for me a woman who is a medium, that I may go to her and inquire of her.” His servants said to him, “Look, there is a woman who has a familiar spirit at Endor.”'),
(1, 9, 28, 7, 'Then Saul said to his servants, “Find me a woman who is a medium, so I can go and consult her.” “There is a medium at Endor,” his servants replied.'),
(5, 9, 28, 7, 'And Saul said to his servants, “Seek for me a woman having a divining spirit, and I will go to her, and consult through her.” And his servants said to him, “There is a woman having a divining spirit at Endor.”'),
(7, 9, 28, 7, 'And Saul said to his servants: Seek me a woman that hath a divining spirit, and I will go to her, and inquire by her. And his servants said to him: There is a woman that hath a divining spirit at Endor.'),
(4, 9, 28, 8, 'And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray you, divine to me by the familiar spirit, and bring me him up, whom I shall name to you.'),
(12, 9, 28, 8, 'And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine to me by the familiar spirit, and bring up for me whom I shall name to thee.'),
(3, 9, 28, 8, 'And Saul disguised himself, and put on other raiment, and went, he and two men with him, and they came to the woman by night: and he said, Divine unto me, I pray thee, by the familiar spirit, and bring me up whomsoever I shall name unto thee.'),
(8, 9, 28, 8, 'And Saul disguised himself, and put on other raiment, and went, he and two men with him, and they came to the woman by night: and he said, Divine unto me, I pray thee, by the familiar spirit, and bring me up whomsoever I shall name unto thee.'),
(9, 9, 28, 8, 'And Saul disguised himself, and put on other raiment, and went, he and two men with him, and they came to the woman by night; and he said: ‘Divine unto me, I pray thee, by a ghost, and bring me up whomsoever I shall name unto thee.’'),
(6, 9, 28, 8, 'And Saul disguised himself, and put on other garments, and he went, and two men with him, and they came to the woman by night; and he said, I pray thee, divine to me by the spirit of Python, and bring me [him] up whom I shall name to thee.'),
(14, 9, 28, 8, 'And Saul disguiseth himself and putteth on other garments, and goeth, he and two of the men with him, and they come in unto the woman by night, and he saith, ‘Divine, I pray thee, to me by the familiar spirit, and cause to come up to me him whom I say unto thee.’'),
(11, 9, 28, 8, 'And Saul will disguise himself, and will put on other garments, and will go, and two men with him, and he will come to the woman by night: and he will say, Divine to me now, by necromancy, and bring up to me whom I say to thee.'),
(13, 9, 28, 8, 'Saul disguised himself, and put on other clothing, and went, he and two men with him, and they came to the woman by night: and he said, “Please divine to me by the familiar spirit, and bring me up whomever I shall name to you.”'),
(10, 9, 28, 8, 'Saul disguised himself, and put on other clothing, and went, he and two men with him, and they came to the woman by night. And he said, “Divine a spirit for me, please, and bring up for me the one whom I name to you.”'),
(1, 9, 28, 8, 'So Saul disguised himself by putting on different clothes, and he set out with two of his men. They came to the woman at night, and Saul said, “Consult a spirit for me. Bring up for me the one I name.”'),
(5, 9, 28, 8, 'Therefore, he changed his usual appearance, and he put on other clothes. And he went, and two men with him, and they came to the woman by night. And he said to her, “Divine for me, by your divining spirit, and raise up for me whomever I will tell you.”'),
(7, 9, 28, 8, 'Then he disguised himself: and put on other clothes, and he went, and two men with him, and they came to the woman by night, and he said to her: Divine to me by thy divining spirit, and bring me up him whom I shall tell thee.'),
(4, 9, 28, 9, 'And the woman said to him, Behold, you know what Saul has done, how he has cut off those that have familiar spirits, and the wizards, out of the land: why then lay you a snare for my life, to cause me to die?'),
(12, 9, 28, 9, 'And the woman said to him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: Why then layest thou a snare for my life, to cause me to die?'),
(3, 9, 28, 9, 'And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?'),
(8, 9, 28, 9, 'And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?'),
(9, 9, 28, 9, 'And the woman said unto him: ‘Behold, thou knowest what Saul hath done, how he hath cut off those that divine by a ghost or a familiar spirit out of the land; wherefore then layest thou a snare for my life, to cause me to die?’'),
(6, 9, 28, 9, 'And the woman said to him, Behold, thou knowest what Saul has done, how he has cut off the necromancers and the soothsayers out of the land; and why layest thou a snare for my life, to cause me to die?'),
(14, 9, 28, 9, 'And the woman saith unto him, ‘Lo, thou hast known that which Saul hath done, that he hath cut off those having familiar spirits, and the wizards, out of the land; and why art thou laying a snare for my soul—to put me to death?’'),
(11, 9, 28, 9, 'And the woman will say to him, Behold, thou knewest what Saul did who cut off the necromancers, and the wizards, from the land; wherefore art thou laying snares for my soul to kill me?'),
(13, 9, 28, 9, 'The woman said to him, “Behold, you know what Saul has done, how he has cut off those who have familiar spirits, and the wizards, out of the land. Why then do you lay a snare for my life, to cause me to die?”'),
(10, 9, 28, 9, 'The woman said to him, “Look, you know what Saul has done, how he has cut off the mediums and spiritists out of the land. Why then do you lay a snare for my life, to cause me to die?”'),
(1, 9, 28, 9, 'But the woman replied, “Surely you know what Saul has done, how he has killed the mediums and spiritists in the land. Why have you set a trap to get me killed?”'),
(5, 9, 28, 9, 'And the woman said to him: “Behold, you know how much Saul has done, and how he has wiped away the magi and soothsayers from the land. Why then do you set a trap for my life, so that it will be put to death?”'),
(7, 9, 28, 9, 'And the woman said to him: Behold thou knowest all that Saul hath done, and how he hath rooted out the magicians and soothsayers from the land: why then dost thou lay a snare for my life, to cause me to be put to death?'),
(4, 9, 28, 10, 'And Saul swore to her by the LORD, saying, As the LORD lives, there shall no punishment happen to you for this thing.'),
(12, 9, 28, 10, 'And Saul swore to her by the LORD, saying, As the LORD liveth, there shall no punishment happen to thee for this thing.'),
(3, 9, 28, 10, 'And Saul sware to her by Jehovah, saying, As Jehovah liveth, there shall no punishment happen to thee for this thing.'),
(8, 9, 28, 10, 'And Saul sware to her by the LORD, saying, As the LORD liveth, there shall no punishment happen to thee for this thing.'),
(9, 9, 28, 10, 'And Saul swore to her by the LORD, saying: ‘As the LORD liveth, there shall no punishment happen to thee for this thing.’'),
(6, 9, 28, 10, 'And Saul swore unto her by Jehovah, saying, [As] Jehovah liveth, there shall no punishment happen to thee for this thing.'),
(14, 9, 28, 10, 'And Saul sweareth to her by Jehovah, saying, ‘Jehovah liveth, punishment doth not meet thee for this thing.’'),
(11, 9, 28, 10, 'And Saul will swear to her by Jehovah, saying, Jehovah lives, if iniquity shall pierce thee upon this word.'),
(13, 9, 28, 10, 'Saul swore to her by Yahweh, saying, “As Yahweh lives, no punishment shall happen to you for this thing.”'),
(10, 9, 28, 10, 'Saul swore to her by the LORD, saying, “As the LORD lives, no punishment shall happen to you for this thing.”'),
(1, 9, 28, 10, 'Then Saul swore to her by the LORD: “As surely as the LORD lives, no punishment shall come upon you for this.”'),
(5, 9, 28, 10, 'And Saul swore to her by the Lord, saying, “As the Lord lives, nothing evil will befall you because of this matter.”'),
(7, 9, 28, 10, 'And Saul swore unto her by the Lord, saying: As the Lord liveth there shall no evil happen to thee for this thing.'),
(4, 9, 28, 11, 'Then said the woman, Whom shall I bring up to you? And he said, Bring me up Samuel.'),
(12, 9, 28, 11, 'Then said the woman, whom shall I bring up to thee? And he said, Bring me up Samuel.'),
(3, 9, 28, 11, 'Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up Samuel.'),
(8, 9, 28, 11, 'Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up Samuel.'),
(9, 9, 28, 11, 'Then said the woman: ‘Whom shall I bring up unto thee?’ And he said: ‘Bring me up Samuel.’'),
(6, 9, 28, 11, 'Then said the woman, Whom shall I bring up to thee? And he said, Bring me up Samuel.'),
(14, 9, 28, 11, 'And the woman saith, ‘Whom do I bring up to thee?’ and he saith, ‘Samuel—bring up to me.’'),
(11, 9, 28, 11, 'And the woman will say, Whom shall I bring up to thee? And he will say, Bring up to me Samuel.'),
(13, 9, 28, 11, 'Then the woman said, “Whom shall I bring up to you?” He said, “Bring Samuel up for me.”'),
(10, 9, 28, 11, 'Then the woman said, “Whom shall I bring up to you?” He said, “Bring Samuel up for me.”'),
(1, 9, 28, 11, '“Whom shall I bring up for you?” the woman asked. “Bring up Samuel,” he replied.'),
(5, 9, 28, 11, 'And the woman said to him, “Whom shall I raise up for you?” And he said, “Raise up for me Samuel.”'),
(7, 9, 28, 11, 'And the woman said to him: Whom shall I bring up to thee? And he said, Bring me up Samuel.'),
(4, 9, 28, 12, 'And when the woman saw Samuel, she cried with a loud voice: and the woman spoke to Saul, saying, Why have you deceived me? for you are Saul.'),
(12, 9, 28, 12, 'And when the woman saw Samuel, she cried with a loud voice: and the woman spoke to Saul, saying, Why hast thou deceived me? for thou art Saul.'),
(3, 9, 28, 12, 'And when the woman saw Samuel, she cried with a loud voice; and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.'),
(8, 9, 28, 12, 'And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.'),
(9, 9, 28, 12, 'And when the woman saw Samuel, she cried with a loud voice; and the woman spoke to Saul, saying: ‘Why hast thou deceived me? for thou art Saul.’'),
(6, 9, 28, 12, 'And when the woman saw Samuel, she cried out with a loud voice; and the woman spoke to Saul, saying, Why hast thou deceived me? Even thou art Saul.'),
(14, 9, 28, 12, 'And the woman seeth Samuel, and crieth with a loud voice, and the woman speaketh unto Saul, saying, ‘Why hast thou deceived me—and thou Saul?’'),
(11, 9, 28, 12, 'And the woman will see Samuel, and she will cry out, with a great voice: and the woman will say to Saul, saying, Why didst thou deceive me? and thou Saul.'),
(13, 9, 28, 12, 'When the woman saw Samuel, she cried with a loud voice; and the woman spoke to Saul, saying, “Why have you deceived me? For you are Saul!”'),
(10, 9, 28, 12, 'When the woman saw Samuel, she cried with a loud voice; and the woman spoke to Saul, saying, “Why have you deceived me? For you are Saul.”'),
(1, 9, 28, 12, 'But when the woman saw Samuel, she cried out in a loud voice and said to Saul, “Why have you deceived me? You are Saul!”'),
(5, 9, 28, 12, 'And when the woman had seen Samuel, she cried out with a loud voice, and she said to Saul: “Why have you afflicted me? For you are Saul!”'),
(7, 9, 28, 12, 'And when the woman saw Samuel, she cried out with a loud voice, and said to Saul: Why hast thou deceived me? for thou art Saul.'),
(4, 9, 28, 13, 'And the king said to her, Be not afraid: for what saw you? And the woman said to Saul, I saw gods ascending out of the earth.'),
(12, 9, 28, 13, 'And the king said to her be not afraid: for what sawest thou? And the woman said to Saul, I saw gods ascending out of the earth.'),
(3, 9, 28, 13, 'And the king said unto her, Be not afraid: for what seest thou? And the woman said unto Saul, I see a god coming up out of the earth.'),
(8, 9, 28, 13, 'And the king said unto her, Be not afraid: for what seest thou? And the woman said unto Saul, I see a god coming up out of the earth.'),
(9, 9, 28, 13, 'And the king said unto her: ‘Be not afraid; for what seest thou?’ And the woman said unto Saul: ‘I see a godlike being coming up out of the earth.’'),
(6, 9, 28, 13, 'And the king said to her, Be not afraid; but what didst thou see? And the woman said to Saul, I saw a god ascending out of the earth.'),
(14, 9, 28, 13, 'And the king saith to her, ‘Do not fear; for what hast thou seen?’ and the woman saith unto Saul, ‘Gods I have seen coming up out of the earth.’'),
(11, 9, 28, 13, 'And the king will say to her, Thou shalt not fear: What sawest thou? And the woman will say to Saul, I saw gods coming up out of the earth.'),
(13, 9, 28, 13, 'The king said to her, “Don’t be afraid. For what do you see?” The woman said to Saul, “I see a god coming up out of the earth.”'),
(10, 9, 28, 13, 'The king said to her, “Do not be afraid. For what do you see?” The woman said to Saul, “I see a god coming up out of the earth.”'),
(1, 9, 28, 13, '“Do not be afraid,” the king replied. “What do you see?” “I see a god coming up out of the earth,” the woman answered.'),
(5, 9, 28, 13, 'And the king said to her: “Do not be afraid. What have you seen?” And the woman said to Saul, “I saw gods ascending from the earth.”'),
(7, 9, 28, 13, 'And the king said to her: Fear not: what hast thou seen? And the woman said to Saul: I saw gods ascending out of the earth.'),
(4, 9, 28, 14, 'And he said to her, What form is he of? And she said, An old man comes up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.'),
(12, 9, 28, 14, 'And he said to her, What is his form? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.'),
(3, 9, 28, 14, 'And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a robe. And Saul perceived that it was Samuel, and he bowed with his face to the ground, and did obeisance.'),
(8, 9, 28, 14, 'And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a robe. And Saul perceived that it was Samuel, and he bowed with his face to the ground, and did obeisance.'),
(9, 9, 28, 14, 'And he said unto her: ‘What form is he of?’ And she said: ‘An old man cometh up; and he is covered with a robe.’ And Saul perceived that it was Samuel, and he bowed with his face to the ground, and prostrated himself.'),
(6, 9, 28, 14, 'And he said to her, What is his form? And she said, An old man comes up; and he is covered with a mantle. And Saul knew that it was Samuel, and he stooped with his face to the ground, and bowed himself.'),
(14, 9, 28, 14, 'And he saith to her, ‘What is his form?’ and she saith, ‘An aged man is coming up, and he is covered with an upper robe;’ and Saul knoweth that he is Samuel, and boweth—face to thee earth—and doth obeisance.'),
(11, 9, 28, 14, 'And he will say to her, What his form? And she will say, An old man coming up, and he covered with an upper garment. And Saul knew that he Samuel, and he will bow his face to the earth and worship him.'),
(13, 9, 28, 14, 'He said to her, “What does he look like?” She said, “An old man comes up. He is covered with a robe.” Saul perceived that it was Samuel, and he bowed with his face to the ground, and showed respect.'),
(10, 9, 28, 14, 'He said to her, “What does he look like?” She said, “An old man comes up. He is covered with a robe.” Saul perceived that it was Samuel, and he bowed with his face to the ground, and showed respect.'),
(1, 9, 28, 14, '“What does he look like?” asked Saul. “An old man is coming up,” she replied. “And he is wearing a robe.” So Saul knew that it was Samuel, and he bowed facedown in reverence.'),
(5, 9, 28, 14, 'And he said to her, “What appearance does he have?” And she said, “An old man ascends, and he is clothed in a cloak.” And Saul understood that it was Samuel. And he bowed himself upon his face on the ground, and he reverenced.'),
(7, 9, 28, 14, 'And he said to her: What form is he of? And she said: An old man cometh up, and he is covered with a mantle. And Saul understood that it was Samuel, and he bowed himself with his face to the ground, and adored.'),
(4, 9, 28, 15, 'And Samuel said to Saul, Why have you disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answers me no more, neither by prophets, nor by dreams: therefore I have called you, that you may make known to me what I shall do.'),
(12, 9, 28, 15, 'And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am grievously distressed; for the Philistines make war against me, and God hath departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known to me what I shall do.'),
(3, 9, 28, 15, 'And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.'),
(8, 9, 28, 15, 'And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.'),
(9, 9, 28, 15, 'And Samuel said to Saul: ‘Why hast thou disquieted me, to bring me up?’ And Saul answered: ‘I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams; therefore I have called thee, that thou mayest make known unto me what I shall do.’'),
(6, 9, 28, 15, 'And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul said, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answers me no more, neither by prophets nor by dreams; therefore I have called thee, that thou mayest make known to me what I shall do.'),
(14, 9, 28, 15, 'And Samuel saith unto Saul, ‘Why hast thou troubled me, to bring me up?’ And Saul saith, ‘I have great distress, and the Philistines are fighting against me, God hath turned aside from me, and hath not answered me any more, either by the hand of the prophets, or by dreams; and I call for thee to let me know what I do.’'),
(11, 9, 28, 15, 'And Samuel will say to Saul, Why didst thou disturb me to bring me up? And Saul will say, Distress to me greatly: and the rovers warring against me, and God departed from me, and he answered me no more, also by the hand of the prophets, also by dreams: and I will call to thee to make known to me what I shall do.'),
(13, 9, 28, 15, 'Samuel said to Saul, “Why have you disturbed me, to bring me up?” Saul answered, “I am very distressed; for the Philistines make war against me, and God has departed from me, and answers me no more, neither by prophets, nor by dreams. Therefore I have called you, that you may make known to me what I shall do.”'),
(10, 9, 28, 15, 'Samuel said to Saul, “Why have you disturbed me, to bring me up?” Saul answered, “I am very distressed; for the Philistines make war against me, and God has departed from me, and answers me no more, neither by prophets, nor by dreams. Therefore I have called you, that you may make known to me what I shall do.”'),
(1, 9, 28, 15, 'Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” “I am deeply distressed,” replied Saul. “The Philistines are fighting against me, and God has turned away from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do.”'),
(5, 9, 28, 15, 'Then Samuel said to Saul, “Why have you disquieted me, so that I would be raised up?” And Saul said: “I am greatly distressed. For the Philistines fight against me, and God has withdrawn from me, and he is not willing to heed me, neither by the hand of prophets, nor by dreams. Therefore, I have summoned you, so that you would reveal to me what I should do.”'),
(7, 9, 28, 15, 'And Samuel said to Saul: Why hast thou disturbed my rest, that I should be brought up? And Saul said, I am in great distress: for the Philistines fight against me, and God is departed from me, and would not hear me, neither by the hand of prophets, nor by dreams: therefore I have called thee, that thou mayest shew me what I shall do.'),
(4, 9, 28, 16, 'Then said Samuel, Why then do you ask of me, seeing the LORD is departed from you, and is become your enemy?'),
(12, 9, 28, 16, 'Then said Samuel, Why then dost thou ask of me, seeing the LORD hath departed from thee, and hath become thy enemy?'),
(3, 9, 28, 16, 'And Samuel said, Wherefore then dost thou ask of me, seeing Jehovah is departed from thee, and is become thine adversary?'),
(8, 9, 28, 16, 'And Samuel said, Wherefore then dost thou ask of me, seeing the LORD is departed from thee, and is become thine adversary?'),
(9, 9, 28, 16, 'And Samuel said: ‘Wherefore then dost thou ask of me, seeing the LORD is departed from thee, and is become thine adversary?'),
(6, 9, 28, 16, 'And Samuel said, Why then dost thou inquire of me, seeing Jehovah is departed from thee, and is become thine enemy?'),
(14, 9, 28, 16, 'And Samuel saith, ‘And why dost thou ask me, and Jehovah hath turned aside from thee, and is thine enemy?'),
(11, 9, 28, 16, 'And Samuel will say, Why wilt thou ask of me, and Jehovah departed from thee and he will be thine enemy?'),
(13, 9, 28, 16, 'Samuel said, “Why then do you ask of me, since Yahweh has departed from you and has become your adversary?'),
(10, 9, 28, 16, 'Samuel said, “Why then do you ask of me, since the LORD has departed from you and is with your neighbor?'),
(1, 9, 28, 16, '“Why do you consult me,” asked Samuel, “since the LORD has turned away from you and become your enemy?'),
(5, 9, 28, 16, 'And Samuel said, “Why do you question me, though the Lord has withdrawn from you, and has crossed over to your rival?'),
(7, 9, 28, 16, 'And Samuel said: Why askest thou me, seeing the Lord has departed from thee, and is gone over to thy rival:'),
(4, 9, 28, 17, 'And the LORD has done to him, as he spoke by me: for the LORD has rent the kingdom out of your hand, and given it to your neighbor, even to David:'),
(12, 9, 28, 17, 'And the LORD hath done to him, as he spoke by me: for the LORD hath rent the kingdom out of thy hand, and given it to thy neighbor, even to David:'),
(3, 9, 28, 17, 'And Jehovah hath done unto thee, as he spake by me: and Jehovah hath rent the kingdom out of thy hand, and given it to thy neighbor, even to David.'),
(8, 9, 28, 17, 'And the LORD hath wrought for himself, as he spake by me: and the LORD hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David.'),
(9, 9, 28, 17, 'And the LORD hath wrought for Himself; as He spoke by me; and the LORD hath rent the kingdom out of thy hand, and given it to thy neighbour, even to David.'),
(6, 9, 28, 17, 'And Jehovah has done for himself as he spoke by me; and Jehovah has rent the kingdom out of thy hand, and given it to thy neighbour, to David.'),
(14, 9, 28, 17, 'And Jehovah doth for Himself as He hath spoken by my hand, and Jehovah rendeth the kingdom out of thy hand, and giveth it to thy neighbour—to David.'),
(11, 9, 28, 17, 'And Jehovah will do for him as he spake by my hand, and Jehovah will rend the kingdom from thy hand and give it to thy neighbor, to David.'),
(13, 9, 28, 17, 'Yahweh has done to you as he spoke by me. Yahweh has torn the kingdom out of your hand, and given it to your neighbor, even to David.'),
(10, 9, 28, 17, 'The LORD has done to you as he spoke by me. The LORD has torn the kingdom out of your hand, and given it to your neighbor, even to David.'),
(1, 9, 28, 17, 'He has done exactly what He spoke through me: The LORD has torn the kingdom out of your hand and given it to your neighbor David.'),
(5, 9, 28, 17, 'For the Lord will do to you just as he spoke by my hand. And he will tear your kingdom from your hand. And he will give it to your neighbor David.'),
(7, 9, 28, 17, 'For the Lord will do to thee as he spoke by me, and he will rend thy kingdom out of thy hand, and will give it to thy neighbour David:'),
(4, 9, 28, 18, 'Because you obeyed not the voice of the LORD, nor executed his fierce wrath on Amalek, therefore has the LORD done this thing to you this day.'),
(12, 9, 28, 18, 'Because thou didst not obey the voice of the LORD, nor execute his fierce wrath upon Amalek, therefore hath the LORD done this thing to thee this day.'),
(3, 9, 28, 18, 'Because thou obeyedst not the voice of Jehovah, and didst not execute his fierce wrath upon Amalek, therefore hath Jehovah done this thing unto thee this day.'),
(8, 9, 28, 18, 'Because thou obeyedst not the voice of the LORD and didst not execute his fierce wrath upon Amalek, therefore hath the LORD done this thing unto thee this day.'),
(9, 9, 28, 18, 'Because thou didst not hearken to the voice of the LORD, and didst not execute His fierce wrath upon Amalek, therefore hath the LORD done this thing unto thee this day.'),
(6, 9, 28, 18, 'Because thou didst not hearken to the voice of Jehovah, and didst not execute his fierce anger upon Amalek, therefore has Jehovah done this thing to thee this day.'),
(14, 9, 28, 18, 'Because thou hast not hearkened to the voice of Jehovah, nor didst the fierceness of His anger on Amalek—therefore this thing hath Jehovah done to thee this day;'),
(11, 9, 28, 18, 'As thou heardst not to the voice of Jehovah, and didst not the anger of his wrath against Amalek, for this, Jehovah did this word to thee this day.'),
(13, 9, 28, 18, 'Because you didn’t obey the voice of Yahweh, and didn’t execute his fierce wrath on Amalek, therefore Yahweh has done this thing to you this day.'),
(10, 9, 28, 18, 'Because you did not obey the voice of the LORD, and did not execute his fierce wrath on Amalek, therefore the LORD has done this thing to you this day.'),
(1, 9, 28, 18, 'Because you did not obey the LORD or carry out His burning anger against Amalek, the LORD has done this to you today.'),
(5, 9, 28, 18, 'For you did not obey the voice of the Lord, and you did not carry out the wrath of his fury upon Amalek. For this reason, the Lord has done to you what you are enduring this day.'),
(7, 9, 28, 18, 'Because thou didst not obey the voice of the Lord, neither didst thou execute the wrath of his indignation upon Amalec. Therefore hath the Lord done to thee what thou sufferest this day.'),
(4, 9, 28, 19, 'Moreover the LORD will also deliver Israel with you into the hand of the Philistines: and to morrow shall you and your sons be with me: the LORD also shall deliver the host of Israel into the hand of the Philistines.'),
(12, 9, 28, 19, 'Moreover, the LORD will also deliver Israel with thee into the hand of the Philistines: and to-morrow shalt thou and thy sons be with me: the LORD also shall deliver the host of Israel into the hand of the Philistines.'),
(3, 9, 28, 19, 'Moreover Jehovah will deliver Israel also with thee into the hand of the Philistines; and to-morrow shalt thou and thy sons be with me: Jehovah will deliver the host of Israel also into the hand of the Philistines.'),
(8, 9, 28, 19, 'Moreover the LORD will deliver Israel also with thee into the hand of the Philistines: and tomorrow shalt thou and thy sons be with me: the LORD shall deliver the host of Israel also into the hand of the Philistines.'),
(9, 9, 28, 19, 'Moreover the LORD will deliver Israel also with thee into the hand of the Philistines; and to-morrow shalt thou and thy sons be with me; the LORD will deliver the host of Israel also into the hand of the Philistines.’'),
(6, 9, 28, 19, 'And Jehovah will also give Israel with thee into the hand of the Philistines; and to-morrow shalt thou and thy sons be with me; the army of Israel also will Jehovah give into the hand of the Philistines.'),
(14, 9, 28, 19, 'yea, Jehovah giveth also Israel with thee into the hand of the Philistines, and tomorrow thou and thy sons are with me; also the camp of Israel doth Jehovah give into the hand of the Philistines.’'),
(11, 9, 28, 19, 'And Jehovah will give also Israel with thee into the hand of the rovers; and to-morrow thou and thy sons with me, also the camp of Israel Jehovah will give into the hand of the rovers.'),
(13, 9, 28, 19, 'Moreover Yahweh will deliver Israel also with you into the hand of the Philistines; and tomorrow you and your sons will be with me. Yahweh will deliver the army of Israel also into the hand of the Philistines.”'),
(10, 9, 28, 19, 'Moreover the LORD will deliver Israel also with you into the hand of the Philistines; and tomorrow you and your sons with you will fall. The LORD will deliver the army of Israel also into the hand of the Philistines.”'),
(1, 9, 28, 19, 'Moreover, the LORD will deliver Israel with you into the hand of the Philistines, and tomorrow you and your sons will be with me. And the LORD will deliver the army of Israel into the hand of the Philistines.”'),
(5, 9, 28, 19, 'And the Lord also will give Israel into the hands of the Philistines, along with you. Then tomorrow you and your sons will be with me. But the Lord will also deliver the camp of Israel into the hands of the Philistines.”'),
(7, 9, 28, 19, 'And the Lord also will deliver Israel with thee into the hands of the Philistines: and to morrow thou and thy sons shall be with me: and the Lord will also deliver the army of Israel into the hands of the Philistines.'),
(4, 9, 28, 20, 'Then Saul fell straightway all along on the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.'),
(12, 9, 28, 20, 'Then Saul fell immediately all along on the earth, and was exceedingly afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.'),
(3, 9, 28, 20, 'Then Saul fell straightway his full length upon the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.'),
(8, 9, 28, 20, 'Then Saul fell straightway his full length upon the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.'),
(9, 9, 28, 20, 'Then Saul fell straightway his full length upon the earth, and was sore afraid, because of the words of Samuel; and there was no strength in him; for he had eaten no bread all the day, nor all the night.'),
(6, 9, 28, 20, 'And Saul fell straightway his full length on the earth, and was sore afraid because of the words of Samuel; and there was no strength in him, for he had eaten no bread all the day nor all the night.'),
(14, 9, 28, 20, 'And Saul hasteth and falleth—the fulness of his stature—to the earth, and feareth greatly because of the words of Samuel; also power was not in him, for he had not eaten bread all the day, and all the night.'),
(11, 9, 28, 20, 'And Saul will hasten and fall with the fulness of his stature to the earth, and he will fear greatly from the words of Samuel: also strength was not in him, for he ate not bread all the day and all the night.'),
(13, 9, 28, 20, 'Then Saul fell immediately his full length on the earth, and was terrified, because of the words of Samuel. There was no strength in him; for he had eaten no bread all the day, nor all the night.'),
(10, 9, 28, 20, 'Then Saul fell immediately his full length on the earth, and was terrified, because of the words of Samuel. There was no strength in him; for he had eaten no bread all the day, nor all the night.'),
(1, 9, 28, 20, 'Immediately Saul fell flat on the ground, terrified by the words of Samuel. And his strength was gone, because he had not eaten anything all that day and night.'),
(5, 9, 28, 20, 'And immediately, Saul fell stretched out on the ground. For he was terrified by the words of Samuel. And there was no strength in him. For he had not eaten bread all that day.'),
(7, 9, 28, 20, 'And forthwith Saul fell all along on the ground, for he was frightened with the words of Samuel, and there was no strength in him, for he had eaten no bread all that day.'),
(4, 9, 28, 21, 'And the woman came to Saul, and saw that he was sore troubled, and said to him, Behold, your handmaid has obeyed your voice, and I have put my life in my hand, and have listened to your words which you spoke to me.'),
(12, 9, 28, 21, 'And the woman came to Saul, and saw that he was greatly troubled, and said to him, Behold, thy handmaid hath obeyed thy voice, and I have put my life in my hand, and have hearkened to thy words, which thou didst speak'),
(3, 9, 28, 21, 'And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thy handmaid hath hearkened unto thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.'),
(8, 9, 28, 21, 'And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath hearkened unto thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.'),
(9, 9, 28, 21, 'And the woman came unto Saul, and saw that he was sore affrighted, and said unto him: ‘Behold, thy handmaid hath hearkened unto thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spokest unto me.'),
(6, 9, 28, 21, 'And the woman came to Saul, and saw that he was sore troubled, and said to him, Behold, thy bondmaid has hearkened to thy voice, and I have put my life in my hand, and have hearkened to thy words which thou spokest to me.'),
(14, 9, 28, 21, 'And the woman cometh in unto Saul, and seeth that he hath been greatly troubled, and saith unto him, ‘Lo, thy maid-servant hath hearkened to thy voice, and I put my soul in my hand, and I obey thy words which thou hast spoken unto me;'),
(11, 9, 28, 21, 'And the woman will come to Saul, and she will see that he trembled greatly, and she will say to him, Behold, thy servant heard to thy voice, and I will put my soul in my hand, and heard thy words which thou spake to me.'),
(13, 9, 28, 21, 'The woman came to Saul, and saw that he was very troubled, and said to him, “Behold, your handmaid has listened to your voice, and I have put my life in my hand, and have listened to your words which you spoke to me.'),
(10, 9, 28, 21, 'The woman came to Saul, and saw that he was very troubled, and said to him, “Look, your handmaid has listened to your voice, and I have put my life in my hand, and have listened to your words which you spoke to me.'),
(1, 9, 28, 21, 'When the woman came to Saul and saw how distraught he was, she said to him, “Look, your maidservant has obeyed your voice. I took my life in my hands and did as you told me.'),
(5, 9, 28, 21, 'And so, the woman entered to Saul, (for he was very troubled) and she said to him: “Behold, your handmaid has obeyed your voice, and I have placed my life in my hand. And I have heeded the words which you spoke to me.'),
(7, 9, 28, 21, 'And the woman came to Saul (for he was very much troubled) and said to him: Behold thy handmaid hath obeyed thy voice, and I have put my life in my hand: and I hearkened unto the words which thou spokest to me.'),
(4, 9, 28, 22, 'Now therefore, I pray you, listen you also to the voice of your handmaid, and let me set a morsel of bread before you; and eat, that you may have strength, when you go on your way.'),
(12, 9, 28, 22, 'Now therefore, I pray thee, hearken thou also to the voice of thy handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.'),
(3, 9, 28, 22, 'Now therefore, I pray thee, hearken thou also unto the voice of thy handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.'),
(8, 9, 28, 22, 'Now therefore, I pray thee, hearken thou also unto the voice of thine handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.'),
(9, 9, 28, 22, 'Now therefore, I pray thee, hearken thou also unto the voice of thy handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.’'),
(6, 9, 28, 22, 'And now, I pray thee, hearken thou also to the voice of thy bondmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength when thou goest on thy way.'),
(14, 9, 28, 22, 'and now, hearken, I pray thee, also thou, to the voice of thy maid-servant, and I set before thee a morsel of bread, and eat, and there is in thee power when thou goest in the way.’'),
(11, 9, 28, 22, 'And now, hear now, also thou to the voice of thy servant, and I will set before thee a bit of bread; and eat and strength will be in thee that thou shalt go in the way.'),
(13, 9, 28, 22, 'Now therefore, please listen also to the voice of your handmaid, and let me set a morsel of bread before you; and eat, that you may have strength, when you go on your way.”'),
(10, 9, 28, 22, 'Now therefore, please listen also to the voice of your handmaid, and let me set a morsel of bread before you; and eat, that you may have strength, when you go on your way.”'),
(1, 9, 28, 22, 'Now please listen to your servant and let me set a morsel of bread before you so you may eat and have the strength to go on your way.”'),
(5, 9, 28, 22, 'And so now, I ask you to heed the voice of your handmaid, and let me place before you a morsel of bread, so that, by eating, you may recover strength, and you may be able to undertake the journey.”'),
(7, 9, 28, 22, 'Now therefore hear thou also the voice of thy handmaid, and let me set before thee a morsel of bread, that thou mayest eat and recover strength, and be able to go on thy journey.'),
(4, 9, 28, 23, 'But he refused, and said, I will not eat. But his servants, together with the woman, compelled him; and he listened to their voice. So he arose from the earth, and sat on the bed.'),
(12, 9, 28, 23, 'But he refused, and said, I will not eat. But his servants, together with the woman, compelled him; and he hearkened to their voice. So he arose from the earth, and sat upon the bed.'),
(3, 9, 28, 23, 'But he refused, and said, I will not eat. But his servants, together with the woman, constrained him; and he hearkened unto their voice. So he arose from the earth, and sat upon the bed.'),
(8, 9, 28, 23, 'But he refused, and said, I will not eat. But his servants, together with the woman, constrained him; and he hearkened unto their voice. So he arose from the earth, and sat upon the bed.'),
(9, 9, 28, 23, 'But he refused, and said: ‘I will not eat.’ But his servants, together with the woman, urged him; and he hearkened unto their voice. So he arose from the earth, and sat upon the bed.'),
(6, 9, 28, 23, 'But he refused and said, I will not eat. Then his servants, and the woman also, compelled him, and he hearkened to their voice; and he arose from the earth and sat on the bed.'),
(14, 9, 28, 23, 'And he refuseth, and saith, ‘I do not eat;’ and his servants urge on him, and also the woman, and he hearkeneth to their voice, and riseth from the earth, and sitteth on the bed.'),
(11, 9, 28, 23, 'And he will refuse, and say, I will not eat And his servants will press upon him, and also the woman, and he will hear to their voice. And he will rise up from the earth and sit upon the bed.'),
(13, 9, 28, 23, 'But he refused, and said, I will not eat. But his servants, together with the woman, constrained him; and he listened to their voice. So he arose from the earth, and sat on the bed.'),
(10, 9, 28, 23, 'But he refused, and said, I will not eat. But his servants, together with the woman, pressed him; and he listened to their voice. So he arose from the earth, and sat on the bed.'),
(1, 9, 28, 23, 'Saul refused, saying, “I will not eat.” But his servants joined the woman in urging him, and he heeded their voice. He got up from the ground and sat on the bed.'),
(5, 9, 28, 23, 'But he refused, and he said, “I will not eat.” But his servants and the woman urged him, and after some time, heeding their voice, he rose up from the ground, and he sat upon the bed.'),
(7, 9, 28, 23, 'But he refused, and said: I will not eat. But his servants and the woman forced him, and at length hearkening to their voice, he arose from the ground and sat upon the bed.'),
(4, 9, 28, 24, 'And the woman had a fat calf in the house; and she hurried, and killed it, and took flour, and kneaded it, and did bake unleavened bread thereof:'),
(12, 9, 28, 24, 'And the woman had a fat calf in the house: and she hasted and killed it, and took flour, and kneaded it, and baked unleavened bread of it.'),
(3, 9, 28, 24, 'And the woman had a fatted calf in the house; and she hasted, and killed it; and she took flour, and kneaded it, and did bake unleavened bread thereof:'),
(8, 9, 28, 24, 'And the woman had a fatted calf in the house; and she hasted, and killed it; and she took flour, and kneaded it, and did bake unleavened bread thereof:'),
(9, 9, 28, 24, 'And the woman had a fatted calf in the house; and she made haste, and killed it; and she took flour, and kneaded it, and did bake unleavened bread thereof;'),
(6, 9, 28, 24, 'And the woman had a fat calf in the house; and she hasted and killed it, and took flour, and kneaded it, and baked unleavened bread thereof;'),
(14, 9, 28, 24, 'And the woman hath a calf of the stall in the house, and she hasteth and slaughtereth it, and taketh flour, and kneadeth, and baketh it unleavened things,'),
(11, 9, 28, 24, 'And to the woman a calf of the stall in the house; she will haste and sacrifice it, and take flour and knead and bake it unleavened.'),
(13, 9, 28, 24, 'The woman had a fattened calf in the house. She hurried and killed it; and she took flour, and kneaded it, and baked unleavened bread of it.'),
(10, 9, 28, 24, 'The woman had a fattened calf in the house. She hurried and killed it; and she took flour, and kneaded it, and baked unleavened bread of it.'),
(1, 9, 28, 24, 'The woman had a fattened calf at her house, and she quickly slaughtered it. She also took flour, kneaded it, and baked unleavened bread.'),
(5, 9, 28, 24, 'Now the woman had a fatted calf in the house, and she hurried and killed it. And taking meal, she kneaded it, and she baked unleavened bread.'),
(7, 9, 28, 24, 'Now the woman had a fatted calf in the house, and she made haste and killed it: and taking meal kneaded it, and baked some unleavened bread,'),
(4, 9, 28, 25, 'And she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.'),
(12, 9, 28, 25, 'And she brought it before Saul, and before his servants; and they ate. Then they arose and went away that night.'),
(3, 9, 28, 25, 'and she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.'),
(8, 9, 28, 25, 'and she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.'),
(9, 9, 28, 25, 'and she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.'),
(6, 9, 28, 25, 'and she brought it near before Saul, and before his servants, and they ate. And they rose up and went away that night.'),
(14, 9, 28, 25, 'and bringeth nigh before Saul, and before his servants, and they eat, and rise, and go on, during that night.'),
(11, 9, 28, 25, 'And she will bring near before Saul, and before his servants; and they will eat, and rise and go away in that night.'),
(13, 9, 28, 25, 'She brought it before Saul, and before his servants; and they ate. Then they rose up, and went away that night.'),
(10, 9, 28, 25, 'She brought it before Saul, and before his servants; and they ate. Then they rose up, and went away that night.'),
(1, 9, 28, 25, 'She served it to Saul and his servants, and they ate. And that night they got up and left.'),
(5, 9, 28, 25, 'And she set it before Saul and before his servants. And when they had eaten, they rose up, and they walked all through that night.'),
(7, 9, 28, 25, 'And set it before Saul, and before his servants. And when they had eaten they rose up, and walked all that night.'),
(4, 9, 29, 1, 'Now the Philistines gathered together all their armies to Aphek: and the Israelites pitched by a fountain which is in Jezreel.'),
(12, 9, 29, 1, 'Now the Philistines collected all their armies to Aphek: and the Israelites encamped by a fountain which is in Jezreel.'),
(3, 9, 29, 1, 'Now the Philistines gathered together all their hosts to Aphek: and the Israelites encamped by the fountain which is in Jezreel.'),
(8, 9, 29, 1, 'Now the Philistines gathered together all their hosts to Aphek: and the Israelites pitched by the fountain which is in Jezreel.'),
(9, 9, 29, 1, 'Now the Philistines gathered together all their hosts to Aphek; and the Israelites pitched by the fountain which is in Jezreel.'),
(6, 9, 29, 1, 'And the Philistines gathered together all their armies to Aphek; and Israel encamped by the spring that is in Jizreel.'),
(14, 9, 29, 1, 'And the Philistines gather all their camps to Aphek, and the Israelites are encamping at a fountain which is in Jezreel,'),
(11, 9, 29, 1, 'And the rovers will gather together all their camp to Aphek: and Israel encamping by a fountain which is in Jezreel.'),
(13, 9, 29, 1, 'Now the Philistines gathered together all their armies to Aphek: and the Israelites encamped by the spring which is in Jezreel.'),
(10, 9, 29, 1, 'Now the Philistines gathered together all their armies to Aphek: and the Israelites camped by the spring which is in Jezreel.'),
(1, 9, 29, 1, 'Now the Philistines brought all their forces together at Aphek, while Israel camped by the spring in Jezreel.'),
(5, 9, 29, 1, 'Then all the troops of the Philistines were gathered together at Aphek. But Israel also made camp, above the spring which is in Jezreel.'),
(7, 9, 29, 1, 'Now all the troops of the Philistines were gathered together to Aphec: and Israel also camped by the fountain which is in Jezrahel.'),
(4, 9, 29, 2, 'And the lords of the Philistines passed on by hundreds, and by thousands: but David and his men passed on in the rear guard with Achish.'),
(12, 9, 29, 2, 'And the lords of the Philistines passed on by hundreds, and by thousands: but David and his men passed on in the rear with Achish.'),
(3, 9, 29, 2, 'And the lords of the Philistines passed on by hundreds, and by thousands; and David and his men passed on in the rearward with Achish.'),
(8, 9, 29, 2, 'And the lords of the Philistines passed on by hundreds, and by thousands: and David and his men passed on in the rearward with Achish.'),
(9, 9, 29, 2, 'And the lords of the Philistines passed on by hundreds, and by thousands; and David and his men passed on in the rearward with Achish.'),
(6, 9, 29, 2, 'And the lords of the Philistines passed on by hundreds and by thousands; and David and his men passed on in the rearward with Achish.'),
(14, 9, 29, 2, 'and the princes of the Philistines are passing on by hundreds, and by thousands, and David and his men are passing on in the rear with Achish.'),
(11, 9, 29, 2, 'And the princes of the rovers passing over by hundreds and by thousands: and David and his men passing over at last with Achish.'),
(13, 9, 29, 2, 'The lords of the Philistines passed on by hundreds, and by thousands; and David and his men passed on in the rear with Achish.'),
(10, 9, 29, 2, 'The lords of the Philistines passed on by hundreds, and by thousands; and David and his men passed on in the rear with Achish.'),
(1, 9, 29, 2, 'As the Philistine leaders marched out with their units of hundreds and thousands, David and his men marched behind them with Achish.'),
(5, 9, 29, 2, 'And indeed, the princes of the Philistines advanced by hundreds and by thousands; but David and his men were in the rear with Achish.'),
(7, 9, 29, 2, 'And the lords of the Philistines marched with their hundreds and their thousands: but David and his men were in the rear with Achis.'),
(4, 9, 29, 3, 'Then said the princes of the Philistines, What do these Hebrews here? And Achish said to the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which has been with me these days, or these years, and I have found no fault in him since he fell to me to this day?'),
(12, 9, 29, 3, 'Then said the princes of the Philistines, What do these Hebrews here? And Achish said to the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, who hath been with me these days, or these years, and I have found no fault in him since he fell to me to this day?'),
(3, 9, 29, 3, 'Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, who hath been with me these days, or rather these years, and I have found no fault in him since he fell away unto me unto this day?'),
(8, 9, 29, 3, 'Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days or these years, and I have found no fault in him since he fell away unto me unto this day?'),
(9, 9, 29, 3, 'Then said the princes of the Philistines: ‘What do these Hebrews here?’ And Achish said unto the princes of the Philistines: ‘Is not this David, the servant of Saul the king of Israel, who hath been with me these days or these years, and I have found no fault in him since he fell away unto me unto this day?’'),
(6, 9, 29, 3, 'And the princes of the Philistines said, What are these Hebrews? And Achish said to the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, who has been with me these days, or these years, and I have found nothing in him since the day of his falling away [to me] to this day?'),
(14, 9, 29, 3, 'And the heads of the Philistines say, ‘What are these Hebrews?’ and Achish saith unto the heads of the Philistines, ‘Is not this David servant of Saul king of Israel, who hath been with me these days or these years, and I have not found in him anything wrong from the day of his falling away till this day.’'),
(11, 9, 29, 3, 'And the chiefs of the rovers will say, What these Hebrews? and Achish will say to the chiefs of the rovers, Is not this David, servant of Saul king of Israel, who was with me these days or these years, and I found nothing in him from the day of his falling till this day.'),
(13, 9, 29, 3, 'Then the princes of the Philistines said, “What about these Hebrews?” Achish said to the princes of the Philistines, “Isn’t this David, the servant of Saul the king of Israel, who has been with me these days, or rather these years, and I have found no fault in him since he fell away to this day?”'),
(10, 9, 29, 3, 'Then the leaders of the Philistines said, “What about these Hebrews?” And Achish said to the leaders of the Philistines, “Isn’t this David, the servant of Saul the king of Israel, who has been with me these days, or rather these years, and I have found no fault in him since he defected to me until this day?”'),
(1, 9, 29, 3, 'Then the commanders of the Philistines asked, “What about these Hebrews?” Achish replied, “Is this not David, the servant of King Saul of Israel? He has been with me all these days, even years, and from the day he defected until today I have found no fault in him.”'),
(5, 9, 29, 3, 'And the leaders of the Philistines said to Achish, “What do these Hebrews intend to do?” And Achish said to the leaders of the Philistines: “Could you be ignorant about David, who was the servant of Saul, the king of Israel, and who has been with me for many days, even years, and I have not found within him anything, from the day that he fled to me, even to this day?”'),
(7, 9, 29, 3, 'And the princes of the Philistines said to Achis: What mean these Hebrews? And Achis said to the princes of the Philistines: Do you not know David, who was the servant of Saul the king of Israel, and hath been with me many days, or years, and I have found no fault in him, since the day that he fled over to me until this day?'),
(4, 9, 29, 4, 'And the princes of the Philistines were wroth with him; and the princes of the Philistines said to him, Make this fellow return, that he may go again to his place which you have appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for with which should he reconcile himself to his master? should it not be with the heads of these men?'),
(12, 9, 29, 4, 'And the princes of the Philistines were wroth with him; and the princes of the Philistines said to him, Make this man return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he should be an adversary to us: for with what would he reconcile himself to his master? would it not be with the heads of these men?'),
(3, 9, 29, 4, 'But the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make the man return, that he may go back to his place where thou hast appointed him, and let him not go down with us to battle, lest in the battle he become an adversary to us: for wherewith should this fellow reconcile himself unto his lord? should it not be with the heads of these men?'),
(8, 9, 29, 4, 'But the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make the man return, that he may go back to his place where thou hast appointed him, and let him not go down with us to battle, lest in the battle he become an adversary to us: for wherewith should this fellow reconcile himself unto his lord? should it not be with the heads of these men?'),
(9, 9, 29, 4, 'But the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him: ‘Make the man return, that he may go back to his place where thou hast appointed him, and let him not go down with us to battle, lest in the battle he become an adversary to us; for wherewith should this fellow reconcile himself unto his lord? should it not be with the heads of these men?'),
(6, 9, 29, 4, 'But the princes of the Philistines were wroth with him; and the princes of the Philistines said to him, Make the man return, that he may go again to his place where thou hast appointed him, that he go not down with us to the battle, that in the battle he be not an adversary to us; for wherewith should this [fellow] reconcile himself to his master? should it not be with the heads of these men?'),
(14, 9, 29, 4, 'And the heads of the Philistines are wroth against him, and the heads of the Philistines say to him, ‘Send back the man, and he doth turn back unto his place whither thou hast appointed him, and doth not go down with us into battle, and is not to us for an adversary in battle; and wherewith doth this one reconcile himself unto his lord—is it not with the heads of those men?’'),
(11, 9, 29, 4, 'And the chiefs of the rovers will be angry with him; and the chiefs of the rovers will say to him, Cause this man to turn back, and he shall turn back to his place which thou didst set him there, and he shall not go down with us in the war, and he shall not be to us for an adversary in the war: and with what shall this satisfy to his lord? is it not with the heads of these men?'),
(13, 9, 29, 4, 'But the princes of the Philistines were angry with him; and the princes of the Philistines said to him, “Make the man return, that he may go back to his place where you have appointed him, and let him not go down with us to battle, lest in the battle he become an adversary to us. For with what should this fellow reconcile himself to his lord? Should it not be with the heads of these men?'),
(10, 9, 29, 4, 'But the leaders of the Philistines were angry with him; and the leaders of the Philistines said to him, “Make the man return, that he may go back to his place where you have appointed him, and let him not go down with us to battle, lest in the battle he become an adversary to us. For with what should this fellow reconcile himself to his lord? Should it not be with the heads of these men?'),
(1, 9, 29, 4, 'But the commanders of the Philistines were angry with Achish and told him, “Send that man back and let him return to the place you assigned him. He must not go down with us into battle only to become our adversary during the war. What better way for him to regain the favor of his master than with the heads of our men?'),
(5, 9, 29, 4, 'Then the leaders of the Philistines became angry against him, and they said to him: “Let this man return, and let him settle in his place, which you appointed for him. But let him not descend with us to battle, lest he become an adversary to us when we begin to fight. For in what other way will he be able to please his lord, except with our heads?'),
(7, 9, 29, 4, 'But the princes of the Philistines were angry with him, and they said to him: Let this man return, and abide in his place, which thou hast appointed him, and let him not go down with us to battle, lest he be an adversary to us, when we shall begin to fight: for how can he otherwise appease his master, but with our heads?'),
(4, 9, 29, 5, 'Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?'),
(12, 9, 29, 5, 'Is not this David, of whom they sung one to another in dances, saying, Saul slew his thousands, and David his ten thousands?'),
(3, 9, 29, 5, 'Is not this David, of whom they sang one to another in dances, saying, Saul hath slain his thousands, And David his ten thousands?'),
(8, 9, 29, 5, 'Is not this David, of whom they sang one to another in dances, saying, Saul hath slain his thousands, and David his ten thousands?'),
(9, 9, 29, 5, 'Is not this David, of whom they sang one to another in dances, saying:  Saul hath slain his thousands, And David his ten thousands?’'),
(6, 9, 29, 5, 'Is not this David, of whom they sang one to another in dances, saying, Saul smote his thousands, and David his ten thousands?'),
(14, 9, 29, 5, 'Is not this David, of whom they answer in choruses, saying, Saul hath smitten among his thousands, and David among his myriads?’'),
(11, 9, 29, 5, 'Is not this David which they will answer to him in dances, saying, Saul struck his thousands and David his ten thousands?'),
(13, 9, 29, 5, 'Is not this David, of whom they sang one to another in dances, saying, ‘Saul has slain his thousands, David his ten thousands?’”'),
(10, 9, 29, 5, 'Is not this David, of whom they sang one to another in dances, saying, ‘Saul has slain his thousands, David his ten thousands?’”'),
(1, 9, 29, 5, 'Is this not the David about whom they sing in their dances: ‘Saul has slain his thousands, and David his tens of thousands’?”'),
(5, 9, 29, 5, 'Is not this the David, about whom they were singing, while dancing, saying: ‘Saul struck down his thousands, but David his ten thousands?’ ”'),
(7, 9, 29, 5, 'Is not this David, to whom they sung in their dances, saying: Saul slew his thousands, and David his ten thousands?'),
(4, 9, 29, 6, 'Then Achish called David, and said to him, Surely, as the LORD lives, you have been upright, and your going out and your coming in with me in the host is good in my sight: for I have not found evil in you since the day of your coming to me to this day: nevertheless the lords favor you not.'),
(12, 9, 29, 6, 'Then Achish called David, and said to him, Surely, as the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee from the day of thy coming to me to this day: nevertheless the lords favor thee not.'),
(3, 9, 29, 6, 'Then Achish called David, and said unto him, As Jehovah liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight; for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favor thee not.'),
(8, 9, 29, 6, 'Then Achish called David, and said unto him, As the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.'),
(9, 9, 29, 6, 'Then Achish called David, and said unto him: ‘As the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight; for I have not found evil in thee since the day of thy coming unto me unto this day; nevertheless the lords favour thee not.'),
(6, 9, 29, 6, 'And Achish called David, and said to him, [As] Jehovah liveth, thou art upright, and thy going out and thy coming in with me in the camp is acceptable to me; for I have not found evil in thee since the day of thy coming to me to this day; but thou art not acceptable to the lords.'),
(14, 9, 29, 6, 'And Achish calleth unto David, and saith unto him, ‘Jehovah liveth, surely thou art upright, and good in mine eyes is thy going out, and thy coming in, with me in the camp, for I have not found in thee evil from the day of thy coming in unto me till this day; and in the eyes of the princes thou art not good;'),
(11, 9, 29, 6, 'And Achish will call for David and say to him, Jehovah lives, for thou wert straight and good in mine eyes, thy going out and thy coming in with me in the camp, for I found not evil in thee from the day of thy coming to me even to this day: and in the eyes of the princes thou art not good.'),
(13, 9, 29, 6, 'Then Achish called David, and said to him, “As Yahweh lives, you have been upright, and your going out and your coming in with me in the army is good in my sight; for I have not found evil in you since the day of your coming to me to this day. Nevertheless, the lords don’t favor you.'),
(10, 9, 29, 6, 'Then Achish called David, and said to him, “As the LORD lives, you have been upright, and your going out and your coming in with me in the army is good in my sight; for I have not found evil in you since the day of your coming to me to this day. Nevertheless, the lords do not favor you.'),
(1, 9, 29, 6, 'So Achish summoned David and told him, “As surely as the LORD lives, you have been upright, and it seems right in my sight that you should march in and out with me in the army, because I have found no fault in you from the day you came to me until this day. But you are not good in the sight of the leaders.'),
(5, 9, 29, 6, 'Therefore, Achish called David, and he said to him: “As the Lord lives, you are good and righteous in my sight, even in your departure and your return with me in the military camp. And I have not found anything evil in you, from the day that you came to me, even to this day. But you are not pleasing to the princes.'),
(7, 9, 29, 6, 'Then Achis called David, and said to him: As the Lord liveth, thou art upright and good in my sight: and so is thy going out, and thy coming in with me in the army: and I have not found my evil in thee, since the day that thou camest to me unto this day: but thou pleasest not the lords.'),
(4, 9, 29, 7, 'Why now return, and go in peace, that you displease not the lords of the Philistines.'),
(12, 9, 29, 7, 'Therefore now return, and go in peace, that thou displease not the lords of the Philistines.'),
(3, 9, 29, 7, 'Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.'),
(8, 9, 29, 7, 'Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.'),
(9, 9, 29, 7, 'Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.’'),
(6, 9, 29, 7, 'And now return, and go in peace, that thou displease not the lords of the Philistines.'),
(14, 9, 29, 7, 'and now, turn back, and go in peace, and thou dost do no evil in the eyes of the princes of the Philistines.’'),
(11, 9, 29, 7, 'And now turn back and go in peace, and thou wilt not do evil in the eyes of the princes of the rovers.'),
(13, 9, 29, 7, 'Therefore now return, and go in peace, that you not displease the lords of the Philistines.”'),
(10, 9, 29, 7, 'Therefore now return, and go in peace, that you not displease the lords of the Philistines.”'),
(1, 9, 29, 7, 'Therefore turn back now and go in peace, so that you will not do anything to displease the leaders of the Philistines.”'),
(5, 9, 29, 7, 'Therefore, return, and go in peace, so that you do not offend the eyes of the princes of the Philistines.”'),
(7, 9, 29, 7, 'Return therefore, and go in peace, and offend not the eyes of the princes of the Philistines.'),
(4, 9, 29, 8, 'And David said to Achish, But what have I done? and what have you found in your servant so long as I have been with you to this day, that I may not go fight against the enemies of my lord the king?'),
(12, 9, 29, 8, 'And David said to Achish, But what have I done? and what hast thou found in thy servant, so long as I have been with thee to this day, that I may not go and fight against the enemies of my lord the king.'),
(3, 9, 29, 8, 'And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been before thee unto this day, that I may not go and fight against the enemies of my lord the king?'),
(8, 9, 29, 8, 'And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been before thee unto this day, that I may not go and fight against the enemies of my lord the king?'),
(9, 9, 29, 8, 'And David said unto Achish: ‘But what have I done? and what hast thou found in thy servant so long as I have been before thee unto this day, that I may not go and fight against the enemies of my lord the king?’'),
(6, 9, 29, 8, 'And David said to Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee to this day, that I should not go and fight against the enemies of my lord the king?'),
(14, 9, 29, 8, 'And David saith unto Achish, ‘But what have I done? and what hast thou found in thy servant from the day that I have been before thee till this day—that I go not in and have fought against the enemies of my lord the king?’'),
(11, 9, 29, 8, 'And David will say to Achish, But what did I? and what didst thou find in thy servant from the day I was before thee, even to this day, that I shall not go and fight against the enemies of my lord the king?'),
(13, 9, 29, 8, 'David said to Achish, “But what have I done? What have you found in your servant so long as I have been before you to this day, that I may not go and fight against the enemies of my lord the king?”'),
(10, 9, 29, 8, 'David said to Achish, “But what have I done? What have you found in your servant so long as I have been before you to this day, that I may not go and fight against the enemies of my lord the king?”'),
(1, 9, 29, 8, '“But what have I done?” David replied. “What have you found against your servant, from the day I came to you until today, to keep me from going along to fight against the enemies of my lord the king?”'),
(5, 9, 29, 8, 'And David said to Achish, “But what have I done, or what have you found in me, your servant, from the day that I was in your sight to this day, so that I may not go out and fight against the enemies of my lord, the king?”'),
(7, 9, 29, 8, 'And David said to Achis: But what have I done, and what hast thou found in me thy servant, from the day that I have been in thy sight until this day, that I may not go and fight against the enemies of my lord the king?'),
(4, 9, 29, 9, 'And Achish answered and said to David, I know that you are good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.'),
(12, 9, 29, 9, 'And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding, the princes of the Philistines have said, He shall not go up with us to the battle.'),
(3, 9, 29, 9, 'And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.'),
(8, 9, 29, 9, 'And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.'),
(9, 9, 29, 9, 'And Achish answered and said to David: ‘I know that thou art good in my sight, as an angel of God; notwithstanding the princes of the Philistines have said: He shall not go up with us to the battle.'),
(6, 9, 29, 9, 'And Achish answered and said to David, I know that thou art acceptable to me, as an angel of God; nevertheless the princes of the Philistines have said, He shall not go up with us to the battle.'),
(14, 9, 29, 9, 'And Achish answereth and saith unto David, ‘I have known that thou art good in mine eyes as a messenger of God; only, the princes of the Philistines have said, He doth not go up with us into battle;'),
(11, 9, 29, 9, 'And Achish will answer and say to David, I knew that thou art good in mine eyes as a messenger of God: but the chiefs of the rovers said, He shall not go up with us in the war.'),
(13, 9, 29, 9, 'Achish answered David, “I know that you are good in my sight, as an angel of God. Notwithstanding the princes of the Philistines have said, ‘He shall not go up with us to the battle.’'),
(10, 9, 29, 9, 'Achish answered David, “I know that you are good in my sight, as an angel of God. Nevertheless the leaders of the Philistines have said, ‘He shall not go up with us to the battle.’'),
(1, 9, 29, 9, 'Achish replied, “I know that you are as pleasing in my sight as an angel of God. But the commanders of the Philistines have said, ‘He must not go into battle with us.’'),
(5, 9, 29, 9, 'And in response, Achish said to David: “I know that you are good in my sight, like an angel of God. But the leaders of the Philistines have said: ‘He shall not go up with us to the battle.’'),
(7, 9, 29, 9, 'And Achis answering said to David: I know that thou art good in my sight, as an angel of God: but the princes of the Philistines have said: He shall not go up with us to the battle.'),
(4, 9, 29, 10, 'Why now rise up early in the morning with your master’s servants that are come with you: and as soon as you be up early in the morning, and have light, depart.'),
(12, 9, 29, 10, 'Wherefore now rise early in the morning with thy master’s servants that are come with thee: and as soon as ye shall have risen early in the morning, and have light, depart.'),
(3, 9, 29, 10, 'Wherefore now rise up early in the morning with the servants of thy lord that are come with thee; and as soon as ye are up early in the morning, and have light, depart.'),
(8, 9, 29, 10, 'Wherefore now rise up early in the morning with the servants of thy lord that are come with thee: and as soon as ye be up early in the morning, and have light, depart.'),
(9, 9, 29, 10, 'Wherefore now rise up early in the morning with the servants of thy lord that are come with thee; and as soon as ye are up early in the morning, and have light, depart.’'),
(6, 9, 29, 10, 'And now rise up early in the morning with thy master’s servants that are come with thee; and rise ye early in the morning, and when ye have daylight, depart.'),
(14, 9, 29, 10, 'and now, rise thou early in the morning, and the servants of thy lord who have come with thee, when ye have risen early in the morning, and have light, then go ye.’'),
(11, 9, 29, 10, 'And now rise early in the morning and the servants of thy lord which came with thee: and ye rising early in the morning, and the light to you, and go.'),
(13, 9, 29, 10, 'Therefore now rise up early in the morning with the servants of your lord who have come with you; and as soon as you are up early in the morning, and have light, depart.”'),
(10, 9, 29, 10, 'Therefore now rise up early in the morning, you and the servants of your lord who have come with you, and go to the place which I allotted to you. As for evil remarks, take none to heart; for you are good in my sight. And as soon as you are up early in the morning, and have light, depart.”'),
(1, 9, 29, 10, 'Now then, get up early in the morning, along with your master’s servants who came with you, and go as soon as it is light.”'),
(5, 9, 29, 10, 'And so, rise up in the morning, you and the servants of your lord who came with you. And when you have risen up in the night, as it begins to be light, go forth.”'),
(7, 9, 29, 10, 'Therefore arise in the morning, thou, and the servants of thy lord, who came with thee: and when you are up before day, and it shall begin to be light, go on your way.'),
(4, 9, 29, 11, 'So David and his men rose up early to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.'),
(12, 9, 29, 11, 'So David and his men rose early to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.'),
(3, 9, 29, 11, 'So David rose up early, he and his men, to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.'),
(8, 9, 29, 11, 'So David rose up early, he and his men, to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.'),
(9, 9, 29, 11, 'So David rose up early, he and his men, to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.'),
(6, 9, 29, 11, 'And David rose up early, he and his men, to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jizreel.'),
(14, 9, 29, 11, 'And David riseth early, he and his men, to go in the morning, to turn back unto the land of the Philistines, and the Philistines have gone up to Jezreel.'),
(11, 9, 29, 11, 'And David will rise early, he and his men, to go in the morning to turn back to the land of the rovers. And the rovers went up to Jezreel.'),
(13, 9, 29, 11, 'So David rose up early, he and his men, to depart in the morning, to return into the land of the Philistines. The Philistines went up to Jezreel.'),
(10, 9, 29, 11, 'So David rose up early, he and his men, to depart in the morning, to return into the land of the Philistines. The Philistines went up to Jezreel.'),
(1, 9, 29, 11, 'So David and his men got up early in the morning to return to the land of the Philistines. And the Philistines went up to Jezreel.'),
(5, 9, 29, 11, 'And so David rose up in the night, he and his men, so that they might set out in the morning. And they returned to the land of the Philistines. But the Philistines ascended to Jezreel.'),
(7, 9, 29, 11, 'So David and his men arose in the night, that they might set forward in the morning, and returned to the land of the Philistines: and the Philistines went up to Jezrahel.'),
(4, 9, 30, 1, 'And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire;'),
(12, 9, 30, 1, 'And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire;'),
(3, 9, 30, 1, 'And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had made a raid upon the South, and upon Ziklag, and had smitten Ziklag, and burned it with fire,'),
(8, 9, 30, 1, 'And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had made a raid upon the South, and upon Ziklag, and had smitten Ziklag, and burned it with fire;'),
(9, 9, 30, 1, 'And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had made a raid upon the South, and upon Ziklag, and had smitten Ziklag, and burned it with fire;'),
(6, 9, 30, 1, 'And it came to pass, when David and his men came to Ziklag on the third day, that the Amalekites had made a raid upon the south, and upon Ziklag, and smitten Ziklag and burned it with fire;'),
(14, 9, 30, 1, 'And it cometh to pass, in the coming in of David and his men to Ziklag, on the third day, that the Amalekites have pushed unto the south, and unto Ziklag, and smite Ziklag, and burn it with fire,'),
(11, 9, 30, 1, 'And it will be in the going up of David to Ziklag, and his men, in the third day, and the Amalekites plundered to the south, and to Ziklag, and they will strike Ziklag and burn it with fire.'),
(13, 9, 30, 1, 'It happened, when David and his men had come to Ziklag on the third day, that the Amalekites had made a raid on the South, and on Ziklag, and had struck Ziklag, and burned it with fire,'),
(10, 9, 30, 1, 'It happened, when David and his men had come to Ziklag on the third day, that Amalek had made a raid on the Negev, and on Ziklag, and had struck Ziklag, and burned it with fire,'),
(1, 9, 30, 1, 'On the third day David and his men arrived in Ziklag, and the Amalekites had raided the Negev, attacked Ziklag, and burned it down.'),
(5, 9, 30, 1, 'And when David and his men had arrived at Ziklag on the third day, the Amalekites had made an attack on the south side against Ziklag. And they had struck Ziklag, and burned it with fire.'),
(7, 9, 30, 1, 'Now when David and his men were come to Siceleg on the third day, the Amalecites had made an invasion on the south side upon Siceleg, and had smitten Siceleg, and burnt it with fire.'),
(4, 9, 30, 2, 'And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way.'),
(12, 9, 30, 2, 'And had taken the women captives that were in it, they slew not any, either great or small, but carried them away, and went on their way.'),
(3, 9, 30, 2, 'and had taken captive the women and all that were therein, both small and great: they slew not any, but carried them off, and went their way.'),
(8, 9, 30, 2, 'and had taken captive the women and all that were therein, both small and great: they slew not any, but carried them off, and went their way.'),
(9, 9, 30, 2, 'and had taken captive the women and all that were therein, both small and great; they slew not any, but carried them off, and went their way.'),
(6, 9, 30, 2, 'and had taken the women captives that were in it; both great and small: they had put none to death, but had carried them off, and went on their way.'),
(14, 9, 30, 2, 'and they take captive the women who are in it; from small unto great they have not put any one to death, and they lead away, and go on their way.'),
(11, 9, 30, 2, 'And they will take the women captive who are in it: from small and even to great they slew not a man, and they will lead away and go to their way.'),
(13, 9, 30, 2, 'and had taken captive the women and all who were therein, both small and great. They didn’t kill any, but carried them off, and went their way.'),
(10, 9, 30, 2, 'and had taken captive the women and all who were in it, both small and great. They did not kill any, but carried them off, and went their way.'),
(1, 9, 30, 2, 'They had taken captive the women and all who were there, both young and old. They had not killed anyone, but had carried them off as they went on their way.'),
(5, 9, 30, 2, 'And they had led the women in it away as captives, from the small to the great. And they had not killed anyone, but they led them away with them. And then they traveled on their journey.'),
(7, 9, 30, 2, 'And had taken the women captives that were in it, both little and great: and they had not killed any person, but had carried them with them, and went on their way.'),
(4, 9, 30, 3, 'So David and his men came to the city, and, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captives.'),
(12, 9, 30, 3, 'So David and his men came to the city, and behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captives.'),
(3, 9, 30, 3, 'And when David and his men came to the city, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captive.'),
(8, 9, 30, 3, 'And when David and his men came to the city, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captives.'),
(9, 9, 30, 3, 'And when David and his men came to the city, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captives.'),
(6, 9, 30, 3, 'And David and his men came to the city, and behold, it was burnt with fire; and their wives, and their sons, and their daughters were taken captives.'),
(14, 9, 30, 3, 'And David cometh in—and his men—unto the city, and lo, burnt with fire, and their wives, and their sons, and their daughters have been taken captive!'),
(11, 9, 30, 3, 'And David will come, and his men, to the city, and behold, it burnt with fire, and their wives and their sons and their daughters were taken captive.'),
(13, 9, 30, 3, 'When David and his men came to the city, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captive.'),
(10, 9, 30, 3, 'When David and his men came to the city, look, it was burned with fire; and their wives, and their sons, and their daughters, were taken captive.'),
(1, 9, 30, 3, 'When David and his men came to the city, they found it burned down and their wives and sons and daughters taken captive.'),
(5, 9, 30, 3, 'Therefore, when David and his men had arrived at the city, and had found it burned with fire, and that their wives and their sons and daughters had been led away as captives,'),
(7, 9, 30, 3, 'So when David and his men came to the city, and found it burnt with fire, and that their wives and their sons, and their daughters were taken captives,'),
(4, 9, 30, 4, 'Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.'),
(12, 9, 30, 4, 'Then David and the people that were with him, lifted up their voice and wept, until they had no more power to weep.'),
(3, 9, 30, 4, 'Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.'),
(8, 9, 30, 4, 'Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.'),
(9, 9, 30, 4, 'Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.'),
(6, 9, 30, 4, 'Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.'),
(14, 9, 30, 4, 'And David lifteth up—and the people who are with him—their voice and weep, till that they have no power to weep.'),
(11, 9, 30, 4, 'And David will lift up, and the people with him, their voice, and they will weep till power was not in them to weep.'),
(13, 9, 30, 4, 'Then David and the people who were with him lifted up their voice and wept, until they had no more power to weep.'),
(10, 9, 30, 4, 'Then David and the people who were with him lifted up their voice and wept, until they had no more power to weep.'),
(1, 9, 30, 4, 'So David and the troops with him lifted up their voices and wept until they had no strength left to weep.'),
(5, 9, 30, 4, 'David and the people who were with him lifted up their voices. And they mourned until the tears in them failed.'),
(7, 9, 30, 4, 'David and the people that were with him, lifted up their voices, and wept till they had no more tears.'),
(4, 9, 30, 5, 'And David’s two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.'),
(12, 9, 30, 5, 'And David’s two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.'),
(3, 9, 30, 5, 'And David’s two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.'),
(8, 9, 30, 5, 'And David’s two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.'),
(9, 9, 30, 5, 'And David’s two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.'),
(6, 9, 30, 5, 'And David’s two wives were taken captives, Ahinoam the Jizreelitess, and Abigail the wife of Nabal the Carmelite.'),
(14, 9, 30, 5, 'And the two wives of David have been taken captive, Ahinoam the Jezreelitess, and Abigail wife of Nabal the Carmelite;'),
(11, 9, 30, 5, 'And the two wives of David were taken captive, Ahinoam the Jezreelitess, and Abigail, the wife of Nabal the Carmelite.'),
(13, 9, 30, 5, 'David’s two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.'),
(10, 9, 30, 5, 'David’s two wives were taken captive, Ahinoam the Jezreelite, and Abigail the wife of Nabal the Carmelite.'),
(1, 9, 30, 5, 'David’s two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel, had been taken captive.'),
(5, 9, 30, 5, 'For indeed, the two wives of David also had been led away as captives: Ahinoam, the Jezreelite, and Abigail, the wife of Nabal of Carmel.'),
(7, 9, 30, 5, 'For the two wives also of David were taken captives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel.'),
(4, 9, 30, 6, 'And David was greatly distressed; for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God.'),
(12, 9, 30, 6, 'And David was greatly distressed: for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons, and for his daughters: but David encouraged himself in the LORD his God.'),
(3, 9, 30, 6, 'And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David strengthened himself in Jehovah his God.'),
(8, 9, 30, 6, 'And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David strengthened himself in the LORD his God.'),
(9, 9, 30, 6, 'And David was greatly distressed; for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters; but David strengthened himself in the LORD his God.'),
(6, 9, 30, 6, 'And David was greatly distressed; for the people spoke of stoning him; for the soul of all the people was embittered, every man because of his sons and because of his daughters; but David strengthened himself in Jehovah his God.'),
(14, 9, 30, 6, 'and David hath great distress, for the people have said to stone him, for the soul of all the people hath been bitter, each for his sons and for his daughters; and David doth strengthen himself in Jehovah his God.'),
(11, 9, 30, 6, 'And it will press upon David greatly, for the people spake of stoning him, because the soul of all the people was bitter, each for his sons and for his daughters: and David will be strengthened in Jehovah his God.'),
(13, 9, 30, 6, 'David was greatly distressed; for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David strengthened himself in Yahweh his God.'),
(10, 9, 30, 6, 'David was greatly distressed; for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David strengthened himself in the LORD his God.'),
(1, 9, 30, 6, 'And David was greatly distressed because the people spoke of stoning him, because the soul of every man grieved for his sons and daughters. But David found strength in the LORD his God.'),
(5, 9, 30, 6, 'And David was greatly saddened. And the people were willing to stone him, because the soul of every man was bitter over his sons and daughters. But David was strengthened by the Lord his God.'),
(7, 9, 30, 6, 'And David was greatly afflicted: for the people had a mind to stone him, for the soul of every man was bitterly grieved for his sons, and daughters: but David took courage in the Lord his God.'),
(4, 9, 30, 7, 'And David said to Abiathar the priest, Ahimelech’s son, I pray you, bring me here the ephod. And Abiathar brought thither the ephod to David.'),
(12, 9, 30, 7, 'And David said to Abiathar the priest, Ahimelech’s son, I pray thee bring me hither the ephod. And Abiathar brought thither the ephod to David.'),
(3, 9, 30, 7, 'And David said to Abiathar the priest, the son of Ahimelech, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.'),
(8, 9, 30, 7, 'And David said to Abiathar the priest, the son of Ahimelech, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.'),
(9, 9, 30, 7, 'And David said to Abiathar the priest, the son of Ahimelech: ‘I pray thee, bring me hither the ephod.’ And Abiathar brought thither the ephod to David.'),
(6, 9, 30, 7, 'And David said to Abiathar the priest, Ahimelech’s son, Bring near to me, I pray thee, the ephod. And Abiathar brought the ephod near to David.'),
(14, 9, 30, 7, 'And David saith unto Abiathar the priest, son of Ahimelech, ‘Bring nigh, I pray thee, to me the ephod;’ and Abiathar bringeth nigh the ephod unto David,'),
(11, 9, 30, 7, 'And David will say to Abiathar the priest, son of Ahimelech, Bring now near to me the ephod. And Abiathar will bring near the ephod to David.'),
(13, 9, 30, 7, 'David said to Abiathar the priest, the son of Ahimelech, “Please bring me here the ephod.” Abiathar brought the ephod to David.'),
(10, 9, 30, 7, 'David said to Abiathar the priest, the son of Ahimelech, “Please bring me here the ephod.” Abiathar brought the ephod to David.'),
(1, 9, 30, 7, 'Then David said to Abiathar the priest, the son of Ahimelech, “Bring me the ephod.” So Abiathar brought it to him,'),
(5, 9, 30, 7, 'And he said to the priest Abiathar, the son of Ahimelech, “Bring the ephod to me.” And Abiathar brought the ephod to David.'),
(7, 9, 30, 7, 'And he said to Abiathar the priest the son of Achimelech: Bring me hither the ephod. And Abiathar brought the ephod to David.'),
(4, 9, 30, 8, 'And David inquired at the LORD, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for you shall surely overtake them, and without fail recover all.'),
(12, 9, 30, 8, 'And David inquired of the LORD, saying, Shall I pursue this troop? shall I overtake them? And he answered him, Pursue; for thou shalt surely overtake them, and without fail recover all.'),
(3, 9, 30, 8, 'And David inquired of Jehovah, saying, If I pursue after this troop, shall I overtake them? And he answered him, Pursue; for thou shalt surely overtake them, and shalt without fail recover all.'),
(8, 9, 30, 8, 'And David inquired of the LORD, saying, If I pursue after this troop, shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and shalt without fail recover all.'),
(9, 9, 30, 8, 'And David inquired of the LORD, saying: ‘Shall I pursue after this troop? shall I overtake them?’ And He answered him: ‘Pursue; for thou shalt surely overtake them, and shalt without fail recover all.’'),
(6, 9, 30, 8, 'And David inquired of Jehovah, saying, Shall I pursue after this troop? shall I overtake them? And he said to him, Pursue; for thou shalt assuredly overtake [them] and shalt certainly recover.'),
(14, 9, 30, 8, 'and David asketh at Jehovah, saying, ‘I pursue after this troop—do I overtake it?’ And He saith to him, ‘Pursue, for thou dost certainly overtake, and dost certainly deliver.’'),
(11, 9, 30, 8, 'And David will ask in Jehovah, saying, Shall I pursue after this troop? shall I hedge it in? and he will say, Pursue: and hedging, thou shalt hedge in, and taking away, thou shalt take away.'),
(13, 9, 30, 8, 'David inquired of Yahweh, saying, “If I pursue after this troop, shall I overtake them?” He answered him, “Pursue; for you shall surely overtake them, and shall without fail recover all.”'),
(10, 9, 30, 8, 'David inquired of the LORD, saying, “If I pursue after this troop, shall I overtake them?” He answered him, “Pursue; for you shall surely overtake them, and shall without fail recover all.”'),
(1, 9, 30, 8, 'and David inquired of the LORD: “Should I pursue these raiders? Will I overtake them?” “Pursue them,” the LORD replied, “for you will surely overtake them and rescue the captives.”'),
(5, 9, 30, 8, 'And David consulted the Lord, saying, “Shall I pursue these robbers, and will I overtake them, or not?” And the Lord said to him: “Pursue. For without doubt, you will overtake them and find the prey.”'),
(7, 9, 30, 8, 'And David consulted the Lord, saying: Shall I pursue after these robbers, and shall I overtake them, or not? And the Lord said to him: Pursue after them: for thou shalt surely overtake them and recover the prey.'),
(4, 9, 30, 9, 'So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed.'),
(12, 9, 30, 9, 'So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind remained.'),
(3, 9, 30, 9, 'So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed.'),
(8, 9, 30, 9, 'So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed.'),
(9, 9, 30, 9, 'So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed.'),
(6, 9, 30, 9, 'So David went, he and the six hundred men that were with him, and they came to the torrent Besor; and those that were left stayed behind.'),
(14, 9, 30, 9, 'And David goeth on, he and six hundred men who are with him, and they come in unto the brook of Besor, and those left have stood still,'),
(11, 9, 30, 9, 'And David will go, and six hundred men which were with him, and they will come to the torrent of Bezor, and those remaining, stood.'),
(13, 9, 30, 9, 'So David went, he and the six hundred men who were with him, and came to the brook Besor, where those who were left behind stayed.'),
(10, 9, 30, 9, 'So David went, he and the six hundred men who were with him, and came to the Wadi Besor, where those who were left behind stayed.'),
(1, 9, 30, 9, 'So David and his six hundred men went to the Brook of Besor, where some stayed behind'),
(5, 9, 30, 9, 'Therefore, David went away, he and the six hundred men who were with him, and they arrived as far as the torrent Besor. And certain ones, being weary, stayed there.'),
(7, 9, 30, 9, 'So David went, he and the six hundred men that were with him, and they came to the torrent Besor: and some being weary stayed there.'),
(4, 9, 30, 10, 'But David pursued, he and four hundred men: for two hundred stayed behind, which were so faint that they could not go over the brook Besor.'),
(12, 9, 30, 10, 'But David pursued, he and four hundred men: for two hundred abode behind, who were so faint that they could not go over the brook Besor.'),
(3, 9, 30, 10, 'But David pursued, he and four hundred men; for two hundred stayed behind, who were so faint that they could not go over the brook Besor.'),
(8, 9, 30, 10, 'But David pursued, he and four hundred men: for two hundred stayed behind, which were so faint that they could not go over the brook Besor:'),
(9, 9, 30, 10, 'But David pursued, he and four hundred men; for two hundred stayed behind, who were so faint that they could not go over the brook Besor.'),
(6, 9, 30, 10, 'And David pursued, he and four hundred men; for two hundred stayed behind, who were too exhausted to go over the torrent Besor.'),
(14, 9, 30, 10, 'and David pursueth, he and four hundred men, (and two hundred men stand still who have been too faint to pass over the brook of Besor),'),
(11, 9, 30, 10, 'And David will pursue, he and four hundred men: and two hundred men will stand, which were faint from passing over the torrent of Bezor.'),
(13, 9, 30, 10, 'But David pursued, he and four hundred men; for two hundred stayed behind, who were so faint that they couldn’t go over the brook Besor.'),
(10, 9, 30, 10, 'But David pursued, he and four hundred men; for two hundred stayed behind, who were so faint that they couldn’t cross the Wadi Besor.'),
(1, 9, 30, 10, 'because two hundred men were too exhausted to cross the brook. But David and four hundred men continued in pursuit.'),
(5, 9, 30, 10, 'But David pursued, he and four hundred men. For two hundred stayed, who, being weary, were not able to cross the torrent Besor.'),
(7, 9, 30, 10, 'But David pursued, he and four hundred men: for two hundred stayed, who being weary could not go over the torrent Besor.'),
(4, 9, 30, 11, 'And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water;'),
(12, 9, 30, 11, 'And they found an Egyptian in the field, and brought him to David, and gave him bread, and he ate; and they made him drink water;'),
(3, 9, 30, 11, 'And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they gave him water to drink;'),
(8, 9, 30, 11, 'And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they gave him water to drink:'),
(9, 9, 30, 11, 'And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they gave him water to drink;'),
(6, 9, 30, 11, 'And they found an Egyptian in the field, and brought him to David, and gave him bread, and he ate; and they gave him water to drink,'),
(14, 9, 30, 11, 'and they find a man, an Egyptian, in the field, and take him unto David, and give to him bread, and he eateth, and they cause him to drink water,'),
(11, 9, 30, 11, 'And they will find a man, an Egyptian, in the field, and they will take him to David, and they will give to him bread, and he will eat; and they will give him water to drink;'),
(13, 9, 30, 11, 'They found an Egyptian in the field, and brought him to David, and gave him bread, and he ate; and they gave him water to drink.'),
(10, 9, 30, 11, 'They found an Egyptian in the field, and brought him to David, and gave him bread, and he ate; and they gave him water to drink.'),
(1, 9, 30, 11, 'Now his men found an Egyptian in the field and brought him to David. They gave the man water to drink and food to eat—'),
(5, 9, 30, 11, 'And they found an Egyptian man in the field, and they led him to David. And they gave him bread, so that he might eat, and water, so that he might drink,'),
(7, 9, 30, 11, 'And they found an Egyptian in the field, and brought him to David: and they gave him bread to eat, and water to drink,'),
(4, 9, 30, 12, 'And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights.'),
(12, 9, 30, 12, 'And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drank any water, three days and three nights.'),
(3, 9, 30, 12, 'and they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him; for he had eaten no bread, nor drunk any water, three days and three nights.'),
(8, 9, 30, 12, 'And they gave him a piece of a cake of figs, and two clusters of raisins; and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights.'),
(9, 9, 30, 12, 'and they gave him a piece of a cake of figs, and two clusters of raisins; and when he had eaten, his spirit came back to him; for he had eaten no bread, nor drunk any water, three days and three nights.'),
(6, 9, 30, 12, 'and gave him a piece of fig-cake and two raisin-cakes, and he ate, and his spirit came again to him; for he had eaten no bread, nor drunk any water, for three days and three nights.'),
(14, 9, 30, 12, 'and give to him a piece of a bunch of dried figs, and two bunches of raisins, and he eateth, and his spirit returneth unto him, for he hath not eaten bread nor drunk water three days and three nights.'),
(11, 9, 30, 12, 'And they will give to him a piece of a cake of dried figs and two bunches of dried grapes: and he will eat and his spirit will turn back to him, for he ate not bread and drank not water three days and three nights.'),
(13, 9, 30, 12, 'They gave him a piece of a cake of figs, and two clusters of raisins. when he had eaten, his spirit came again to him; for he had eaten no bread, nor drunk any water, three days and three nights.'),
(10, 9, 30, 12, 'They gave him a piece of a cake of figs, and two clusters of raisins. When he had eaten, his spirit came again to him; for he had eaten no bread, nor drunk any water, three days and three nights.'),
(1, 9, 30, 12, 'a piece of a fig cake and two clusters of raisins. So he ate and was revived, for he had not had any food or water for three days and three nights.'),
(5, 9, 30, 12, 'and also a section of a mass of dried figs, and two clusters of dried grapes. And when he had eaten, his spirit returned, and he was refreshed. For he had not eaten bread, nor drank water, for three days and three nights.'),
(7, 9, 30, 12, 'As also a piece of a cake of figs, and two bunches of raisins. And when he had eaten them his spirit returned, and he was refreshed: for he had not eaten bread, nor drunk water three days, and three nights.'),
(4, 9, 30, 13, 'And David said to him, To whom belong you? and from where are you? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I fell sick.'),
(12, 9, 30, 13, 'And David said to him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I fell sick.'),
(3, 9, 30, 13, 'And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I fell sick.'),
(8, 9, 30, 13, 'And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.'),
(9, 9, 30, 13, 'And David said unto him: ‘To whom belongest thou? and whence art thou?’ And he said: ‘I am a young Egyptian, servant to an Amalekite; and my master left me, because three days ago I fell sick.'),
(6, 9, 30, 13, 'And David said to him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant of an Amalekite; and my master left me, because three days ago I fell sick.'),
(14, 9, 30, 13, 'And David saith to him, ‘Whose art thou? and whence art thou?’ And he saith, ‘An Egyptian youth I am, servant to a man, an Amalekite, and my lord forsaketh me, for I have been sick three days,'),
(11, 9, 30, 13, 'And David will say to him, To whom thou? and from whence thou? and the boy, the Egyptian, will say, I servant to a man, an Amalekite; and my lord left me because I was sick the the third day.'),
(13, 9, 30, 13, 'David asked him, “To whom do you belong? Where are you from?” He said, “I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I fell sick.'),
(10, 9, 30, 13, 'David asked him, “To whom do you belong? Where are you from?” He said, “I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I fell sick.'),
(1, 9, 30, 13, 'Then David asked him, “To whom do you belong, and where are you from?” “I am an Egyptian,” he replied, “the slave of an Amalekite. My master abandoned me three days ago when I fell ill.'),
(5, 9, 30, 13, 'And so David said to him: “To whom do you belong? Or where are you from? And where are you going?” And he said: “I am a young man of Egypt, the servant of an Amalekite man. But my lord abandoned me, because I began to be sick the day before yesterday.'),
(7, 9, 30, 13, 'And David said to him: To whom dost thou belong? or whence dost thou come? and whither art thou going? He said: I am a young man of Egypt, the servant of an Amalecite, and my master left me, because I began to be sick three days ago.'),
(4, 9, 30, 14, 'We made an invasion on the south of the Cherethites, and on the coast which belongs to Judah, and on the south of Caleb; and we burned Ziklag with fire.'),
(12, 9, 30, 14, 'We made an invasion upon the south of the Cherethites, and upon the coast which belongeth to Judah, and upon the south of Caleb; and we burned Ziklag with fire.'),
(3, 9, 30, 14, 'We made a raid upon the South of the Cherethites, and upon that which belongeth to Judah, and upon the South of Caleb; and we burned Ziklag with fire.'),
(8, 9, 30, 14, 'We made a raid upon the South of the Cherethites, and upon that which belongeth to Judah, and upon the South of Caleb; and we burned Ziklag with fire.'),
(9, 9, 30, 14, 'We made a raid upon the South of the Cherethites, and upon that which belongeth to Judah, and upon the South of Caleb; and we burned Ziklag with fire.’'),
(6, 9, 30, 14, 'We made a raid against the south of the Cherethites, and against what [belongs] to Judah, and against the south of Caleb; and we burned Ziklag with fire.'),
(14, 9, 30, 14, 'we pushed to the south of the Cherethite, and against that which is to Judah, and against the south of Caleb, and Ziklag we burned with fire.’'),
(11, 9, 30, 14, 'We plundered the south of the Cherethite, and upon that to Judah, and upon the south of Caleb; and Ziklag we burnt with fire.'),
(13, 9, 30, 14, 'We made a raid on the South of the Cherethites, and on that which belongs to Judah, and on the South of Caleb; and we burned Ziklag with fire.”'),
(10, 9, 30, 14, 'We made a raid on the Negev of the Kerethites, and on that which belongs to Judah, and on the Negev of Caleb; and we burned Ziklag with fire.”'),
(1, 9, 30, 14, 'We raided the Negev of the Cherethites, the territory of Judah, and the Negev of Caleb, and we burned down Ziklag.”'),
(5, 9, 30, 14, 'For indeed, we broke forth to the southern side of Cherethi, and against Judah, and to the south of Caleb, and we burned Ziklag with fire.”'),
(7, 9, 30, 14, 'For we made an invasion on the south side of Cerethi, and upon Juda, and upon the south of Caleb, and we burnt Siceleg with fire.'),
(4, 9, 30, 15, 'And David said to him, Can you bring me down to this company? And he said, Swear to me by God, that you will neither kill me, nor deliver me into the hands of my master, and I will bring you down to this company.'),
(12, 9, 30, 15, 'And David said to him, Canst thou conduct me down to this company? And he said, Swear to me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will lead thee down to this company.'),
(3, 9, 30, 15, 'And David said to him, Wilt thou bring me down to this troop? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me up into the hands of my master, and I will bring thee down to this troop.'),
(8, 9, 30, 15, 'And David said to him, Wilt thou bring me down to this troop? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me up into the hands of my master, and I will bring thee down to this troop.'),
(9, 9, 30, 15, 'And David said to him: ‘Wilt thou bring me down to this troop?’ And he said: ‘Swear unto me by God, that thou wilt neither kill me, nor deliver me up into the hands of my master, and I will bring thee down to this troop.’'),
(6, 9, 30, 15, 'And David said to him, Canst thou bring me down to this troop? And he said, Swear to me by God, that thou wilt neither put me to death nor deliver me up into the hand of my master, and I will bring thee down to this troop.'),
(14, 9, 30, 15, 'And David saith unto him, ‘Dost thou bring me down unto this troop?’ and he saith, ‘Swear to me by God—thou dost not put me to death, nor dost thou shut me up into the hand of my lord—and I bring thee down unto this troop.’'),
(11, 9, 30, 15, 'And David will say to him, Wilt thou bring me down to this troop? And he will say, Swear to me by God if thou wilt kill me, and if thou wilt deliver me into the hand of my master, and I will bring thee down to this troop.'),
(13, 9, 30, 15, 'David said to him, “Will you bring me down to this troop?” He said, “Swear to me by God that you will neither kill me, nor deliver me up into the hands of my master, and I will bring you down to this troop.”'),
(10, 9, 30, 15, 'David said to him, “Will you bring me down to this troop?” He said, “Swear to me by God that you will neither kill me, nor deliver me up into the hands of my master, and I will bring you down to this troop.” And he swore to him.'),
(1, 9, 30, 15, '“Will you lead me to these raiders?” David asked. And the man replied, “Swear to me by God that you will not kill me or deliver me into the hand of my master, and I will lead you to them.”'),
(5, 9, 30, 15, 'And David said to him, “Are you able to lead me to this battle line?” And he said, “Swear to me by God that you will not kill me, and that you will not deliver me into the hands of my lord, and I will lead you to this battle line.” And David swore to him.'),
(7, 9, 30, 15, 'And David said to him: Canst thou bring me to this company? And he said: Swear to me by God, that thou wilt not kill me, nor deliver me into the hands of my master, and I will bring thee to this company. And David swore to him.'),
(4, 9, 30, 16, 'And when he had brought him down, behold, they were spread abroad on all the earth, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.'),
(12, 9, 30, 16, 'And when he had conducted him down, behold, they were spread abroad upon all the earth, eating and drinking, and dancing, because of all the great spoil that they had taken from the land of the Philistines, and from the land of Judah.'),
(3, 9, 30, 16, 'And when he had brought him down, behold, they were spread abroad over all the ground, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.'),
(8, 9, 30, 16, 'And when he had brought him down, behold, they were spread abroad over all the ground, eating and drinking, and feasting, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.'),
(9, 9, 30, 16, 'And when he had brought him down, behold, they were spread abroad over all the ground, eating and drinking, and feasting, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.'),
(6, 9, 30, 16, 'And he brought him down, and behold, they were spread over the whole land, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.'),
(14, 9, 30, 16, 'And he bringeth him down, and lo, they are spread out over the face of all the earth, eating, and drinking, and feasting, with all the great spoil which they have taken out of the land of the Philistines, and out of the land of Judah.'),
(11, 9, 30, 16, 'And he will bring him down, and behold them spread out upon the face of all the earth, eating and drinking and keeping a festival, for all the great spoil which they took from the land of the rovers, and from the land of Judah.'),
(13, 9, 30, 16, 'When he had brought him down, behold, they were spread around over all the ground, eating, drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.'),
(10, 9, 30, 16, 'When he had brought him down, look, they were spread around over all the ground, eating, drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.'),
(1, 9, 30, 16, 'So he led David down, and there were the Amalekites spread out over all the land, eating, drinking, and celebrating the great amount of plunder they had taken from the land of the Philistines and the land of Judah.'),
(5, 9, 30, 16, 'And when he had led him, behold, they were stretched out on the face of the land everywhere, eating and drinking and celebrating, as if it were a feast day, because of all the prey and spoils that they had taken from the land of the Philistines, and from the land of Judah.'),
(7, 9, 30, 16, 'And when he had brought him, behold they were lying spread upon all the ground, eating and drinking, and as it were keeping a festival day, for all the prey, and the spoils which they had taken out of the land of the Philistines, and out of the land of Juda.'),
(4, 9, 30, 17, 'And David smote them from the twilight even to the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode on camels, and fled.'),
(12, 9, 30, 17, 'And David smote them from the twilight even to the evening of the next day: and there escaped not a man of them, save four hundred young men, who rode upon camels, and fled.'),
(3, 9, 30, 17, 'And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, who rode upon camels and fled.'),
(8, 9, 30, 17, 'And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them save four hundred young men, which rode upon camels and fled.'),
(9, 9, 30, 17, 'And David smote them from the twilight even unto the evening of the next day; and there escaped not a man of them, save four hundred young men, who rode upon camels and fled.'),
(6, 9, 30, 17, 'And David smote them from the twilight even to the evening of the next day; and there escaped not a man of them, save four hundred young men, who rode upon camels, and fled.'),
(14, 9, 30, 17, 'And David smiteth them from the twilight even unto the evening of the morrow, and there hath not escaped of them a man, except four hundred young men who have ridden on the camels, and are fled.'),
(11, 9, 30, 17, 'And David will smite them from the dawn and even to the evening to their morrow: and a man escaped not from them, except four hundred men of youth who rode upon camels, and they will flee.'),
(13, 9, 30, 17, 'David struck them from the twilight even to the evening of the next day. Not a man of them escaped from there, except four hundred young men, who rode on camels and fled.'),
(10, 9, 30, 17, 'David struck them from the twilight even to the evening of the next day and he put them to death. Not a man of them escaped from there, except four hundred young men, who rode on camels and fled.'),
(1, 9, 30, 17, 'And David struck them down from twilight until the evening of the next day. Not a man escaped, except four hundred young men who fled, riding off on camels.'),
(5, 9, 30, 17, 'And David struck them down from evening until the evening of the next day. And no one among them escaped, except four hundred youths, who had climbed on camels and fled.'),
(7, 9, 30, 17, 'And David slew them from the evening unto the evening of the next day, and there escaped not a man of them, but four hundred young men, who had gotten upon camels, and fled.'),
(4, 9, 30, 18, 'And David recovered all that the Amalekites had carried away: and David rescued his two wives.'),
(12, 9, 30, 18, 'And David recovered all that the Amalekites had carried away: and David rescued his two wives.'),
(3, 9, 30, 18, 'And David recovered all that the Amalekites had taken; and David rescued his two wives.'),
(8, 9, 30, 18, 'And David recovered all that the Amalekites had taken: and David rescued his two wives.'),
(9, 9, 30, 18, 'And David recovered all that the Amalekites had taken; and David rescued his two wives.'),
(6, 9, 30, 18, 'And David recovered all that the Amalekites had taken: and David recovered his two wives.'),
(14, 9, 30, 18, 'And David delivereth all that the Amalekites have taken; also his two wives hath David delivered.'),
(11, 9, 30, 18, 'And David will deliver all that Amalek took: and David took away his two wives.'),
(13, 9, 30, 18, 'David recovered all that the Amalekites had taken; and David rescued his two wives.'),
(10, 9, 30, 18, 'He recovered all that the Amalekites had taken; and David rescued his two wives.'),
(1, 9, 30, 18, 'So David recovered everything the Amalekites had taken, including his two wives.'),
(5, 9, 30, 18, 'Therefore, David rescued all that the Amalekites had taken, and he rescued his two wives.'),
(7, 9, 30, 18, 'So David recovered all that the Amalecites had taken, and he rescued his two wives.'),
(4, 9, 30, 19, 'And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David recovered all.'),
(12, 9, 30, 19, 'And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David recovered all.'),
(3, 9, 30, 19, 'And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor anything that they had taken to them: David brought back all.'),
(8, 9, 30, 19, 'And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David brought back all.'),
(9, 9, 30, 19, 'And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them; David brought back all.'),
(6, 9, 30, 19, 'And there was nothing missed by them, neither small nor great, neither sons nor daughters, neither spoil nor anything that they had taken: David brought all back.'),
(14, 9, 30, 19, 'And there hath not lacked to them anything, from small unto great, and unto sons and daughters, and from the spoil, even unto all that they had taken to themselves, the whole hath David brought back,'),
(11, 9, 30, 19, 'And nothing was wanting to them from small even to great, and even to sons and daughters, and spoil, and even to all which they took to them: David turned back all.'),
(13, 9, 30, 19, 'There was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor anything that they had taken to them. David brought back all.'),
(10, 9, 30, 19, 'There was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor anything that they had taken to them. David brought back all.'),
(1, 9, 30, 19, 'Nothing was missing, young or old, son or daughter, or any of the plunder the Amalekites had taken. David brought everything back.'),
(5, 9, 30, 19, 'And nothing was missing, from small even to great, among the sons and daughters, and among the spoils, and among everything whatsoever that they had seized. David returned it all.'),
(7, 9, 30, 19, 'And there was nothing missing small or great, neither of their sons or their daughters, nor of the spoils, and whatsoever they had taken: David recovered all.'),
(4, 9, 30, 20, 'And David took all the flocks and the herds, which they drove before those other cattle, and said, This is David’s spoil.'),
(12, 9, 30, 20, 'And David took all the flocks and the herds, which they drove before those other cattle, and said, This is David’s spoil.'),
(3, 9, 30, 20, 'And David took all the flocks and the herds, which they drove before those other cattle, and said, This is David’s spoil.'),
(8, 9, 30, 20, 'And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David’s spoil.'),
(9, 9, 30, 20, 'And David took all the flocks and the herds, which they drove before those other cattle, and said: ‘This is David’s spoil.’'),
(6, 9, 30, 20, 'And David took all the flocks and the herds, [which] they drove before the other cattle, and said, This is David’s spoil.'),
(14, 9, 30, 20, 'and David taketh the whole of the flock, and of the herd, they have led on before these cattle, and they say, ‘This is David’s spoil.’'),
(11, 9, 30, 20, 'And David will take all the sheep and the oxen they drove before those cattle, and they will say, This David’s spoil.'),
(13, 9, 30, 20, 'David took all the flocks and the herds, which they drove before those other livestock, and said, “This is David’s spoil.”'),
(10, 9, 30, 20, 'He took all the flocks and the herds, which they drove before those other livestock, and said, “This is David’s spoil.”'),
(1, 9, 30, 20, 'And he took all the flocks and herds, which his men drove ahead of the other livestock, calling out, “This is David’s plunder!”'),
(5, 9, 30, 20, 'And he took all the flocks and the herds, and he drove them before his face. And they said, “This is the prey of David.”'),
(7, 9, 30, 20, 'And he took all the flocks and the herds, and made them go before him: and they said: This is the prey of David.'),
(4, 9, 30, 21, 'And David came to the two hundred men, which were so faint that they could not follow David, whom they had made also to abide at the brook Besor: and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them.'),
(12, 9, 30, 21, 'And David came to the two hundred men, who were so faint that they could not follow David, whom they had made also to abide at the brook Besor: and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them.'),
(3, 9, 30, 21, 'And David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to abide at the brook Besor; and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them.'),
(8, 9, 30, 21, 'And David came to the two hundred men, which were so faint that they could not follow David, whom also they had made to abide at the brook Besor: and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them.'),
(9, 9, 30, 21, 'And David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to abide at the brook Besor; and they went forth to meet David, and to meet the people that were with him; and when David came near to the people, he saluted them.'),
(6, 9, 30, 21, 'And David came to the two hundred men who had been too exhausted to follow David, and whom they had left behind at the torrent Besor; and they went forth to meet David, and to meet the people that were with him; and David drew near to the people and saluted them.'),
(14, 9, 30, 21, 'And David cometh in unto the two hundred men who were too faint to go after David, and whom they cause to abide at the brook of Besor, and they go out to meet David, and to meet the people who are with him, and David approacheth the people, and asketh of them of welfare.'),
(11, 9, 30, 21, 'And David will come to the two hundred men which were faint from going after David, and they will cause them to dwell by the torrent of Bezor: and they will come forth to meet David and to meet the people which are with him: and David will draw near to the people and will ask to them of peace.'),
(13, 9, 30, 21, 'David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to stay at the brook Besor; and they went forth to meet David, and to meet the people who were with him. When David came near to the people, he greeted them.'),
(10, 9, 30, 21, 'David came to the two hundred men, who were so faint that they could not follow David, whom he also had made to stay at the Wadi Besor; and they went forth to meet David, and to meet the people who were with him. And when David came near to the people, he greeted them.'),
(1, 9, 30, 21, 'When David came to the two hundred men who had been too exhausted to follow him and who were left behind at the Brook of Besor, they came out to meet him and the troops with him. As David approached the men, he greeted them,'),
(5, 9, 30, 21, 'Then David arrived at the two hundred men, who, being weary, had stayed, for they had not been able to follow David, and he had ordered them to remain at the torrent Besor. And they went out to meet David, and the people who were with him. Then David, drawing near to the people, greeted them peacefully.'),
(7, 9, 30, 21, 'And David came to the two hundred men, who being weary had stayed, and were not able to follow David, and he had ordered them to abide at the torrent Besor: and they came out to meet David, and the people that were with him. And David coming to the people saluted them peaceably.'),
(4, 9, 30, 22, 'Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.'),
(12, 9, 30, 22, 'Then answered all the wicked men, and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them aught of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.'),
(3, 9, 30, 22, 'Then answered all the wicked men and base fellows, of those that went with David, and said, Because they went not with us, we will not give them aught of the spoil that we have recovered, save to every man his wife and his children, that he may lead them away, and depart.'),
(8, 9, 30, 22, 'Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them aught of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away and depart.'),
(9, 9, 30, 22, 'Then answered all the wicked men and base fellows, of those that went with David, and said: ‘Because they went not with us, we will not give them aught of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.’'),
(6, 9, 30, 22, 'And all the wicked men, and [men] of Belial, of those that had gone with David, answered and said, Because they went not with us, we will not give them [aught] of the spoil that we have recovered, save to every man his wife and his children, that they may lead [them] away and depart.'),
(14, 9, 30, 22, 'And every bad and worthless man, of the men who have gone with David, answereth, yea, they say, ‘Because that they have not gone with us we do not give to them of the spoil which we have delivered, except each his wife and his children, and they lead away and go.'),
(11, 9, 30, 22, 'And every evil man will answer, and Belial, of the men who went with David, and they will say, Because they went not with me, we will not give to them of the spoil which we took away, except each his wife and his sons, and they shall lead and go.'),
(13, 9, 30, 22, 'Then all the wicked men and base fellows, of those who went with David, answered and said, “Because they didn’t go with us, we will not give them anything of the spoil that we have recovered, except to every man his wife and his children, that he may lead them away, and depart.”'),
(10, 9, 30, 22, 'Then every wicked and worthless one of the men who had gone with David answered, and they said, “"Because they did not go with us,  we will not give them anything of the spoil that we have recovered, except to each man his wife and his children. And let them take them, and depart.”'),
(1, 9, 30, 22, 'but all the wicked and worthless men among those who had gone with David said, “Because they did not go with us, we will not share with them the plunder we recovered, except for each man’s wife and children. They may take them and go.”'),
(5, 9, 30, 22, 'And all the wicked and iniquitous men, out of the men who had gone with David, responding, said: “Since they did not go with us, we will not give to them anything from the prey that we have rescued. But let his wife and children be enough for each of them; when they have accepted this, they may go back.”'),
(7, 9, 30, 22, 'Then all the wicked and unjust men that had gone with David answering, said: Because they came not with us, we will not give them any thing of the prey which we have recovered: but let every man take his wife and his children, and be contented with them, and go his way.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 9, 30, 23, 'Then said David, You shall not do so, my brothers, with that which the LORD has given us, who has preserved us, and delivered the company that came against us into our hand.'),
(12, 9, 30, 23, 'Then said David, Ye shall not do so, my brethren, with that which the LORD hath given us, who hath preserved us, and delivered the company that came against us into our hand.'),
(3, 9, 30, 23, 'Then said David, Ye shall not do so, my brethren, with that which Jehovah hath given unto us, who hath preserved us, and delivered the troop that came against us into our hand.'),
(8, 9, 30, 23, 'Then said David, Ye shall not do so, my brethren, with that which the LORD hath given unto us, who hath preserved us, and delivered the troop that came against us into our hand.'),
(9, 9, 30, 23, 'Then said David: ‘Ye shall not do so, my brethren, with that which the LORD hath given unto us, who hath preserved us, and delivered the troop that came against us into our hand.'),
(6, 9, 30, 23, 'Then said David, Ye shall not do so, my brethren, with that which Jehovah has given us, who has preserved us, and given the troop that came against us into our hand.'),
(14, 9, 30, 23, 'And David saith, ‘Ye do not do so, my brethren, with that which Jehovah hath given to us, and He doth preserve us, and doth give the troop which cometh against us into our hand;'),
(11, 9, 30, 23, 'And David will say, Ye shall not do so, my brethren, with what Jehovah gave to us, and he will watch us and give the troop coming against us into our hand.'),
(13, 9, 30, 23, 'Then David said, “You shall not do so, my brothers, with that which Yahweh has given to us, who has preserved us, and delivered the troop that came against us into our hand.'),
(10, 9, 30, 23, 'Then David said, “You shall not do so after what the LORD has given to us, who has preserved us, and delivered into our hand the raiding party that came against us.'),
(1, 9, 30, 23, 'But David said, “My brothers, you must not do this with what the LORD has given us. He has protected us and delivered into our hands the raiders who came against us.'),
(5, 9, 30, 23, 'But David said: “You shall not do this, my brothers, with these things that the Lord has delivered to us, for he has preserved us, and he has given into our hands the robbers who broke out among us.'),
(7, 9, 30, 23, 'But David said: You shall not do so, my brethren, with these things, which the Lord hath given us, who hath kept us, and hath delivered the robbers that invaded us into our hands.'),
(4, 9, 30, 24, 'For who will listen to you in this matter? but as his part is that goes down to the battle, so shall his part be that tarries by the stuff: they shall part alike.'),
(12, 9, 30, 24, 'For who will hearken to you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the goods: they shall part alike.'),
(3, 9, 30, 24, 'And who will hearken unto you in this matter? for as his share is that goeth down to the battle, so shall his share be that tarrieth by the baggage: they shall share alike.'),
(8, 9, 30, 24, 'And who will hearken unto you in this matter? for as his share is that goeth down to the battle, so shall his share be that tarrieth by the stuff: they shall share alike.'),
(9, 9, 30, 24, 'And who will hearken unto you in this matter? for as is the share of him that goeth down to the battle, so shall be the share of him that tarrieth by the baggage; they shall share alike.’'),
(6, 9, 30, 24, 'And who will hearken to you in this matter? For as his share is that goes down to the battle, so shall his share be that abides by the baggage: they shall share alike.'),
(14, 9, 30, 24, 'and who doth hearken to you in this thing? for as the portion of him who was brought down into battle, so also is the portion of him who is abiding by the vessels—alike they share.’'),
(11, 9, 30, 24, 'And who will hear to you for this word? for as the part of him going clown in the war, and so the part of him sitting by the vessels: together shall they divide.'),
(13, 9, 30, 24, 'Who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who tarries by the baggage: they shall share alike.”'),
(10, 9, 30, 24, 'And who will listen to you in this matter? For they are not inferior to you. For as his share is who goes down to the battle, so will his share be who remains with the supplies; they will share alike.”'),
(1, 9, 30, 24, 'Who will listen to your proposal? The share of the one who went to battle will match the share of the one who stayed with the supplies. They will share alike.”'),
(5, 9, 30, 24, 'And so, let no one heed you over these words. But equal shall be the portion of him who descended to the battle, and of him who remained with the supplies, and they will divide it alike.”'),
(7, 9, 30, 24, 'And no man shall hearken to you in this matter. But equal shall be the portion of him that went down to battle and of him that abode at the baggage, and they shall divide alike.'),
(4, 9, 30, 25, 'And it was so from that day forward, that he made it a statute and an ordinance for Israel to this day.'),
(12, 9, 30, 25, 'And it was so from that day forward, that he made it a statute and an ordinance for Israel to this day.'),
(3, 9, 30, 25, 'And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.'),
(8, 9, 30, 25, 'And it was so from that day forward, that he made it a statute and an ordinance for Israel, unto this day.'),
(9, 9, 30, 25, 'And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.'),
(6, 9, 30, 25, 'And it was [so] from that day forward; and he made it a statute and an ordinance for Israel to this day.'),
(14, 9, 30, 25, 'And it cometh to pass from that day and forward, that he appointeth it for a statute and for an ordinance for Israel unto this day.'),
(11, 9, 30, 25, 'And it will be from that day and over, and he will set it for a law and for a judgment to Israel even to this day.'),
(13, 9, 30, 25, 'It was so from that day forward, that he made it a statute and an ordinance for Israel to this day.'),
(10, 9, 30, 25, 'It was so from that day forward, that he made it a statute and an ordinance for Israel to this day.'),
(1, 9, 30, 25, 'And so it has been from that day forward. David established this statute and ordinance for Israel to this very day.'),
(5, 9, 30, 25, 'And this has been done from that day and thereafter. And it was established as a statute, and as if a law, in Israel even to this day.'),
(7, 9, 30, 25, 'And this hath been done from that day forward, and since was made a statute, and an ordinance, and as a law in Israel.'),
(4, 9, 30, 26, 'And when David came to Ziklag, he sent of the spoil to the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD;'),
(12, 9, 30, 26, 'And when David came to Ziklag, he sent of the spoil to the elders of Judah, even to his friends, saying, Behold a present for you, of the spoil of the enemies of the LORD;'),
(3, 9, 30, 26, 'And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold, a present for you of the spoil of the enemies of Jehovah:'),
(8, 9, 30, 26, 'And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD;'),
(9, 9, 30, 26, 'And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying: ‘Behold a present for you of the spoil of the enemies of the LORD’;'),
(6, 9, 30, 26, 'And David came to Ziklag, and he sent of the spoil to the elders of Judah, to his friends, saying, Behold a present for you of the spoil of the enemies of Jehovah:'),
(14, 9, 30, 26, 'And David cometh in unto Ziklag, and sendeth of the spoil to the elders of Judah, to his friends, (saying, ‘Lo, for you a blessing, of the spoil of the enemies of Jehovah),’'),
(11, 9, 30, 26, 'And David will come to Ziklag, and he will send from the spoil to the old men of Judah, to his neighbors, saving, Behold, to you a blessing from the spoil of the enemies of Jehovah.'),
(13, 9, 30, 26, 'When David came to Ziklag, he sent of the spoil to the elders of Judah, even to his friends, saying, “Behold, a present for you of the spoil of the enemies of Yahweh.”'),
(10, 9, 30, 26, 'When David came to Ziklag, he sent of the spoil to the elders of Judah, even to his friends, saying, “Look, a present for you of the spoil of the enemies of the LORD.”'),
(1, 9, 30, 26, 'When David arrived in Ziklag, he sent some of the plunder to his friends, the elders of Judah, saying, “Here is a gift for you from the plunder of the LORD’s enemies.”'),
(5, 9, 30, 26, 'Then David went to Ziklag, and he sent gifts from the prey to the elders of Judah, his neighbors, saying, “Receive a blessing from the prey of the enemies of the Lord,”'),
(7, 9, 30, 26, 'Then David came to Siceleg, and sent presents of the prey to the ancients of Juda his neighbours, saying: Receive a blessing of the prey of the enemies of the Lord.'),
(4, 9, 30, 27, 'To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir,'),
(12, 9, 30, 27, 'To them who were in Beth-el, and to them who were in south Ramoth, and to them who were in Jattir,'),
(3, 9, 30, 27, 'to them that were in Beth-el, and to them that were in Ramoth of the South, and to them that were in Jattir,'),
(8, 9, 30, 27, 'To them which were in Beth-el, and to them which were in Ramoth of the South, and to them which were in Jattir;'),
(9, 9, 30, 27, 'to them that were in Beth-el, and to them that were in Ramoth of the South, and to them that were in Jattir;'),
(6, 9, 30, 27, 'to those in Bethel, and to those in south Ramoth, and to those in Jattir,'),
(14, 9, 30, 27, 'to those in Beth-El, and to those in South Ramoth, and to those in Jattir,'),
(11, 9, 30, 27, 'To those in Bethel, and to those in south Ramah, and to those in Jattir,'),
(13, 9, 30, 27, 'He sent it to those who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,'),
(10, 9, 30, 27, 'He sent it to those who were in Bethel, and to those who were in Ramath Negev, and to those who were in Jattir,'),
(1, 9, 30, 27, 'He sent gifts to those in Bethel, Ramoth Negev, and Jattir;'),
(5, 9, 30, 27, 'to those who were in Bethel, and who were in Ramoth toward the south, and who were in Jattir,'),
(7, 9, 30, 27, 'To them that were in Bethel, and that were in Ramoth to the south, and to them that were in Jether,'),
(4, 9, 30, 28, 'And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa,'),
(12, 9, 30, 28, 'And to them who were in Aroer, and to them who were in Siphmoth, and to them who were in Eshtemoa,'),
(3, 9, 30, 28, 'and to them that were in Aroer, and to them that were in Siphmoth, and to them that were in Eshtemoa,'),
(8, 9, 30, 28, 'and to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa;'),
(9, 9, 30, 28, 'and to them that were in Aroer, and to them that were in Siphmoth, and to them that were in Eshtemoa;'),
(6, 9, 30, 28, 'and to those in Aroer, and to those in Siphmoth, and to those in Eshtemoa,'),
(14, 9, 30, 28, 'and to those in Aroer, and to those in Siphmoth, and to those in Eshtemoa,'),
(11, 9, 30, 28, 'And to those in Aroer, and to those in Siphmoth, and to those in Eshtemoa.'),
(13, 9, 30, 28, 'and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,'),
(10, 9, 30, 28, 'and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,'),
(1, 9, 30, 28, 'to those in Aroer, Siphmoth, and Eshtemoa;'),
(5, 9, 30, 28, 'and who were in Aroer, and who were in Siphmoth, and who were in Eshtemoa,'),
(7, 9, 30, 28, 'And to them that were in Aroer and that were in Sephamoth, and that were in Esthamo,'),
(4, 9, 30, 29, 'And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites,'),
(12, 9, 30, 29, 'And to them who were in Rachal, and to them who were in the cities of the Jerahmeelites, and to them who were in the cities of the Kenites,'),
(3, 9, 30, 29, 'and to them that were in Racal, and to them that were in the cities of the Jerahmeelites, and to them that were in the cities of the Kenites,'),
(8, 9, 30, 29, 'and to them which were in Racal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites;'),
(9, 9, 30, 29, 'and to them that were in Racal, and to them that were in the cities of the Jerahmeelites, and to them that were in the cities of the Kenites;'),
(6, 9, 30, 29, 'and to those in Rachal, and to those in the cities of the Jerahmeelites, and to those in the cities of the Kenites,'),
(14, 9, 30, 29, 'and to those in Rachal, and to those in the cities of the Jerahmeelites, and to those in the cities of the Kenites,'),
(11, 9, 30, 29, 'And to those in Rachel, and to those in the cities of the Jerahmeelites, and to those in the cities of the Kenites,'),
(13, 9, 30, 29, 'and to those who were in Racal, and to those who were in the cities of the Jerahmeelites, and to those who were in the cities of the Kenites,'),
(10, 9, 30, 29, 'and to those who were in Racal, and to those who were in the cities of the Jerahmeelites, and to those who were in the cities of the Kenizzites,'),
(1, 9, 30, 29, 'to those in Racal and in the cities of the Jerahmeelites and Kenites;'),
(5, 9, 30, 29, 'and who were in Racal, and who were in the cities of Jerahmeel, and who were in the cities of Keni,'),
(7, 9, 30, 29, 'And that were in Rachal, and that were in the cities of Jerameel, and that were in the cities of Ceni,'),
(4, 9, 30, 30, 'And to them which were in Hormah, and to them which were in Chorashan, and to them which were in Athach,'),
(12, 9, 30, 30, 'And to them who were in Hormah, and to them who were in Chor-ashan, and to them who were in Athach,'),
(3, 9, 30, 30, 'and to them that were in Hormah, and to them that were in Bor-ashan, and to them that were in Athach,'),
(8, 9, 30, 30, 'and to them which were in Hormah, and to them which were in Cor-ashan, and to them which were in Athach;'),
(9, 9, 30, 30, 'and to them that were in Hormah, and to them that were in Bor-ashan, and to them that were in Athach;'),
(6, 9, 30, 30, 'and to those in Hormah, and to those in Chor-ashan, and to those in Athach,'),
(14, 9, 30, 30, 'and to those in Hormah, and to those in Chor-Ashan, and to those in Athach,'),
(11, 9, 30, 30, 'And to those in Hormah, and to those in Chor-Ashan, and to those in Athach,'),
(13, 9, 30, 30, 'and to those who were in Hormah, and to those who were in Borashan, and to those who were in Athach,'),
(10, 9, 30, 30, 'and to those who were in Hormah, and to those who were in Bor Ashan, and to those who were in Athach,'),
(1, 9, 30, 30, 'to those in Hormah, Bor-ashan, and Athach;'),
(5, 9, 30, 30, 'and who were in Hormah, and who were at the lake of Ashan, and who were in Athach,'),
(7, 9, 30, 30, 'And that were in Arama, and that were in the lake Asan, and that were in Athach,'),
(4, 9, 30, 31, 'And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt.'),
(12, 9, 30, 31, 'And to them who were in Hebron, and to all the places where David himself and his men were accustomed to resort.'),
(3, 9, 30, 31, 'and to them that were in Hebron, and to all the places where David himself and his men were wont to haunt.'),
(8, 9, 30, 31, 'and to them which were in Hebron, and to all the places where David himself and his men were wont to haunt.'),
(9, 9, 30, 31, 'and to them that were in Hebron, and to all the places where David himself and his men were wont to haunt.'),
(6, 9, 30, 31, 'and to those in Hebron, and to all the places where David himself and his men went about.'),
(14, 9, 30, 31, 'and to those in Hebron, and to all the places where David had gone up and down, he and his men.'),
(11, 9, 30, 31, 'And to those in Hebron, and to all the places where David went about there, he and his men.'),
(13, 9, 30, 31, 'and to those who were in Hebron, and to all the places where David himself and his men used to stay.'),
(10, 9, 30, 31, 'and to those who were in Hebron, and to all the places where David himself and his men used to stay.'),
(1, 9, 30, 31, 'and to those in Hebron and in all the places where David and his men had roamed.'),
(5, 9, 30, 31, 'and who were in Hebron, and to the remainder who were in those places where David had stayed, he and his men.'),
(7, 9, 30, 31, 'And that were in Hebron, and to the rest that were in those places, in which David had abode with his men.'),
(4, 9, 31, 1, 'Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.'),
(12, 9, 31, 1, 'Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.'),
(3, 9, 31, 1, 'Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.'),
(8, 9, 31, 1, 'Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.'),
(9, 9, 31, 1, 'Now the Philistines fought against Israel, and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.'),
(6, 9, 31, 1, 'And the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on mount Gilboa.'),
(14, 9, 31, 1, 'And the Philistines are fighting against Israel, and the men of Israel flee from the face of the Philistines, and fall wounded in mount Gilboa,'),
(11, 9, 31, 1, 'And the rovers warred against Israel: and the men of Israel will flee from the face of the rovers, and they will fall wounded in mount Gilboa.'),
(13, 9, 31, 1, 'Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.'),
(10, 9, 31, 1, 'Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.'),
(1, 9, 31, 1, 'Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa.'),
(5, 9, 31, 1, 'Now the Philistines were fighting against Israel. And the men of Israel fled before the face of the Philistines, and they fell down slain on mount Gilboa.'),
(7, 9, 31, 1, 'And the Philistines fought against Israel, and the men of Israel fled from before the Philistines, and fell down slain in mount Gelboe.'),
(4, 9, 31, 2, 'And the Philistines followed hard on Saul and on his sons; and the Philistines slew Jonathan, and Abinadab, and Melchishua, Saul’s sons.'),
(12, 9, 31, 2, 'And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, Saul’s sons.'),
(3, 9, 31, 2, 'And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.'),
(8, 9, 31, 2, 'And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.'),
(9, 9, 31, 2, 'And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul.'),
(6, 9, 31, 2, 'And the Philistines followed hard upon Saul and upon his sons; and the Philistines smote Jonathan, and Abinadab, and Malchishua, Saul’s sons.'),
(14, 9, 31, 2, 'and the Philistines follow Saul and his sons, and the Philistines smite Jonathan, and Abinadab, and Malchishua, sons of Saul.'),
(11, 9, 31, 2, 'And the rovers will stick fast to Saul and his sons; and the rovers will strike Jonathan and Abinadab and Melchisua, Saul’s sons.'),
(13, 9, 31, 2, 'The Philistines followed hard on Saul and on his sons; and the Philistines killed Jonathan, and Abinadab, and Malchishua, the sons of Saul.'),
(10, 9, 31, 2, 'The Philistines followed hard on Saul and on his sons; and the Philistines killed Jonathan, and Abinadab, and Malkishua, the sons of Saul.'),
(1, 9, 31, 2, 'The Philistines hotly pursued Saul and his sons, and they killed Saul’s sons Jonathan, Abinadab, and Malchishua.'),
(5, 9, 31, 2, 'And the Philistines rushed upon Saul, and upon his sons, and they struck down Jonathan, and Abinadab, and Malchishua, the sons of Saul.'),
(7, 9, 31, 2, 'And the Philistines fell upon Saul, and upon his sons, and they slew Jonathan, and Abinadab and Melchisua the sons of Saul.'),
(4, 9, 31, 3, 'And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers.'),
(12, 9, 31, 3, 'And the battle was severe against Saul, and the archers hit him; and he was severely wounded by the archers.'),
(3, 9, 31, 3, 'And the battle went sore against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers.'),
(8, 9, 31, 3, 'And the battle went sore against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers.'),
(9, 9, 31, 3, 'And the battle went sore against Saul, an the archers overtook him; and he was in great anguish by reason of the archers.'),
(6, 9, 31, 3, 'And the battle went sore against Saul, and the archers came up with him; and he was much terrified by the archers.'),
(14, 9, 31, 3, 'And the battle is hard against Saul, and the archers find him—men with bow—and he is pained greatly by the archers;'),
(11, 9, 31, 3, 'And the war will be heavy to Saul, and the archers, men with the bow, will find him; and he will be greatly wounded from the archers.'),
(13, 9, 31, 3, 'The battle went hard against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers.'),
(10, 9, 31, 3, 'The battle was fierce against Saul, and the archers found him, and he was wounded by the archers.'),
(1, 9, 31, 3, 'When the battle intensified against Saul, the archers overtook him and wounded him critically.'),
(5, 9, 31, 3, 'And the entire weight of the battle was turned against Saul. And the men who were archers pursued him. And he was severely wounded by the archers.'),
(7, 9, 31, 3, 'And the whole weight of the battle was turned upon Saul: and the archers overtook him, and he was grievously wounded by the archers.'),
(4, 9, 31, 4, 'Then said Saul to his armor bearer, Draw your sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armor bearer would not; for he was sore afraid. Therefore Saul took a sword, and fell on it.'),
(12, 9, 31, 4, 'Then said Saul to his armor-bearer, Draw thy sword, and thrust me through with it; lest these uncircumcised should come and thrust me through, and abuse me. But his armor-bearer would not; for he was exceedingly afraid. Therefore Saul took a sword, and fell upon it.'),
(3, 9, 31, 4, 'Then said Saul to his armorbearer, Draw thy sword, and thrust me through therewith, lest these uncircumcised come and thrust me through, and abuse me. But his armorbearer would not; for he was sore afraid. Therefore Saul took his sword, and fell upon it.'),
(8, 9, 31, 4, 'Then said Saul to his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took his sword, and fell upon it.'),
(9, 9, 31, 4, 'Then said Saul to his armour-bearer: ‘Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and make a mock of me.’ But his armour-bearer would not; for he was sore afraid. Therefore Saul took his sword, and fell upon it.'),
(6, 9, 31, 4, 'Then said Saul to his armour-bearer, Draw thy sword, and thrust me through with it; lest these uncircumcised come and thrust me through, and abuse me. But his armour-bearer would not; for he was much afraid. So Saul took the sword and fell on it.'),
(14, 9, 31, 4, 'and Saul saith to the bearer of his weapons, ‘Draw thy sword, and pierce me with it, lest they come—these uncircumcised—and have pierced me, and rolled themselves on me;’ and the bearer of his weapons hath not been willing, for he is greatly afraid, and Saul taketh the sword, and falleth upon it.'),
(11, 9, 31, 4, 'And Saul will say to him lifting up his arms, Draw thy sword, and thrust me through with it, lest these uncircumcised shall come and thrust me through and mock upon me. And he lifting up his arms would not, for he will fear greatly; and Saul will take the sword and will fall upon it.'),
(13, 9, 31, 4, 'Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through, and abuse me!” But his armor bearer would not; for he was terrified. Therefore Saul took his sword, and fell on it.'),
(10, 9, 31, 4, 'Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through, and torture me.” But his armor bearer would not; for he was terrified. Therefore Saul took his sword, and fell on it.'),
(1, 9, 31, 4, 'Then Saul said to his armor-bearer, “Draw your sword and run me through with it, or these uncircumcised men will come and run me through and torture me!” But his armor-bearer was terrified and refused to do it. So Saul took his own sword and fell on it.'),
(5, 9, 31, 4, 'Then Saul said to his armor bearer, “Draw your sword and strike me, otherwise these uncircumcised may come and kill me, mocking me.” And his armor bearer was not willing. For he had been struck with an exceedingly great fear. And so, Saul took his own sword, and he fell upon it.'),
(7, 9, 31, 4, 'Then Saul said to his armourbearer: Draw thy sword, and kill me: lest these uncircumcised come, and slay me, and mock at me. And his armourbearer would not: for he was struck with exceeding great fear. Then Saul took his sword, and fell upon it.'),
(4, 9, 31, 5, 'And when his armor bearer saw that Saul was dead, he fell likewise on his sword, and died with him.'),
(12, 9, 31, 5, 'And when his armor-bearer saw that Saul was dead, he fell likewise upon his sword, and died with him.'),
(3, 9, 31, 5, 'And when his armorbearer saw that Saul was dead, he likewise fell upon his sword, and died with him.'),
(8, 9, 31, 5, 'And when his armourbearer saw that Saul was dead, he likewise fell upon his sword, and died with him.'),
(9, 9, 31, 5, 'And when his armour-bearer saw that Saul was dead, he likewise fell upon his sword, and died with him.'),
(6, 9, 31, 5, 'And when his armour-bearer saw that Saul was dead, he fell likewise on his sword, and died with him.'),
(14, 9, 31, 5, 'And the bearer of his weapons seeth that Saul is dead, and he falleth—he also—on his sword, and dieth with him;'),
(11, 9, 31, 5, 'And he lifting up his arms will fear, for he saw Saul died; and he will fall, also he, upon his sword, and he will die with him.'),
(13, 9, 31, 5, 'When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died with him.'),
(10, 9, 31, 5, 'When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died with him.'),
(1, 9, 31, 5, 'When his armor-bearer saw that Saul was dead, he too fell on his own sword and died with him.'),
(5, 9, 31, 5, 'And when his armor bearer had seen this, namely, that Saul had died, he too fell upon his sword, and he died with him.'),
(7, 9, 31, 5, 'And when his armourbearer saw this, to wit, that Saul was dead, he also fell upon his sword and died with him.'),
(4, 9, 31, 6, 'So Saul died, and his three sons, and his armor bearer, and all his men, that same day together.'),
(12, 9, 31, 6, 'So Saul died, and his three sons, and his armor-bearer, and all his men, that same day together.'),
(3, 9, 31, 6, 'So Saul died, and his three sons, and his armorbearer, and all his men, that same day together.'),
(8, 9, 31, 6, 'So Saul died, and his three sons, and his armourbearer, and all his men, that same day together.'),
(9, 9, 31, 6, 'So Saul died, and his three sons, and his armour-bearer, and all his men, that same day together.'),
(6, 9, 31, 6, 'So Saul died, and his three sons, and his armour-bearer, and all his men, that same day together.'),
(14, 9, 31, 6, 'and Saul dieth, and three of his sons, and the bearer of his weapons, also all his men, on that day together.'),
(11, 9, 31, 6, 'And Saul will die, and his three sons, and he lifting up his arms, also all his men in that day together.'),
(13, 9, 31, 6, 'So Saul died, and his three sons, and his armor bearer, and all his men, that same day together.'),
(10, 9, 31, 6, 'So Saul died, and his three sons, and his armor bearer, and all his men, that same day together.'),
(1, 9, 31, 6, 'So Saul, his three sons, his armor-bearer, and all his men died together that same day.'),
(5, 9, 31, 6, 'Therefore, Saul died, and his three sons, and his armor bearer, and all his men, on the same day together.'),
(7, 9, 31, 6, 'So Saul died, and his three sons, and his armourbearer, and all his men that same day together.'),
(4, 9, 31, 7, 'And when the men of Israel that were on the other side of the valley, and they that were on the other side Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelled in them.'),
(12, 9, 31, 7, 'And when the men of Israel that were on the other side of the valley, and they that were on the other side of Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.'),
(3, 9, 31, 7, 'And when the men of Israel that were on the other side of the valley, and they that were beyond the Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.'),
(8, 9, 31, 7, 'And when the men of Israel that were on the other side of the valley, and they that were beyond Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.'),
(9, 9, 31, 7, 'And when the men of Israel that were on the other side of the valley, and they that were beyond the Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.'),
(6, 9, 31, 7, 'And when the men of Israel that were on this side of the valley, and [they] that were on this side of the Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities and fled; and the Philistines came and dwelt in them.'),
(14, 9, 31, 7, 'And they see—the men of Israel, who are beyond the valley, and who are beyond the Jordan—that the men of Israel have fled, and that Saul and his sons have died, and they forsake the cities and flee, and Philistines come in, and dwell in them.'),
(11, 9, 31, 7, 'And the men of Israel will see, who are on the the other side of the valley, and who are on the other side of Jordan, that the men of Israel fled, and that Saul died and his sons, and they will leave their cities, and flee; and the rovers will come and dwell in them.'),
(13, 9, 31, 7, 'When the men of Israel who were on the other side of the valley, and those who were beyond the Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and lived in them.'),
(10, 9, 31, 7, 'When the men of Israel who were on the other side of the valley, and those who were beyond the Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they abandoned their cities, and fled; and the Philistines came and lived in them.'),
(1, 9, 31, 7, 'When the Israelites along the valley and those on the other side of the Jordan saw that the army of Israel had fled and that Saul and his sons had died, they abandoned their cities and ran away. So the Philistines came and occupied their cities.'),
(5, 9, 31, 7, 'Then, seeing that the men of the Israelites had fled, and that Saul had died with his sons, the men of Israel who were across the valley or beyond the Jordan abandoned their cities, and they fled. And the Philistines went and lived there.'),
(7, 9, 31, 7, 'And the men of Israel, that were beyond the valley, and beyond the Jordan, seeing that the Israelites were fled, and that Saul was dead, and his sons, forsook their cities, and fled: and the Philistines came, and dwelt there.'),
(4, 9, 31, 8, 'And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.'),
(12, 9, 31, 8, 'And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.'),
(3, 9, 31, 8, 'And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.'),
(8, 9, 31, 8, 'And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.'),
(9, 9, 31, 8, 'And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.'),
(6, 9, 31, 8, 'And it came to pass the next day, that the Philistines came to strip the slain, and they found Saul and his three sons fallen on mount Gilboa.'),
(14, 9, 31, 8, 'And it cometh to pass on the morrow, that the Philistines come to strip the wounded, and they find Saul and his three sons fallen on mount Gilboa,'),
(11, 9, 31, 8, 'And it will be on the morrow, and the rovers will come to strip the wounded, and they will find Saul and his three sons fallen in mount Gilboa.'),
(13, 9, 31, 8, 'It happened on the next day, when the Philistines came to strip the slain, that they found Saul and his three sons fallen on Mount Gilboa.'),
(10, 9, 31, 8, 'It happened on the next day, when the Philistines came to strip the slain, that they found Saul and his three sons fallen on Mount Gilboa.'),
(1, 9, 31, 8, 'The next day, when the Philistines came to strip the dead, they found Saul and his three sons fallen on Mount Gilboa.'),
(5, 9, 31, 8, 'Then, when the next day arrived, the Philistines came, so that they might despoil the slain. And they found Saul and his three sons lying on mount Gilboa.'),
(7, 9, 31, 8, 'And on the morrow the Philistines came to strip the slain, and they found Saul and his three sons lying in mount Gelboe.'),
(4, 9, 31, 9, 'And they cut off his head, and stripped off his armor, and sent into the land of the Philistines round about, to publish it in the house of their idols, and among the people.'),
(12, 9, 31, 9, 'And they cut off his head, and stripped off his armor, and sent into the land of the Philistines round about, to publish it in the house of their idols, and among the people.'),
(3, 9, 31, 9, 'And they cut off his head, and stripped off his armor, and sent into the land of the Philistines round about, to carry the tidings unto the house of their idols, and to the people.'),
(8, 9, 31, 9, 'And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to carry the tidings unto the house of their idols, and to the people.'),
(9, 9, 31, 9, 'And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to carry the tidings unto the house of their idols, and to the people.'),
(6, 9, 31, 9, 'And they cut off his head, and stripped off his armour, and sent [them] into the land of the Philistines round about, to announce the glad tidings in the houses of their idols, and to the people.'),
(14, 9, 31, 9, 'and they cut off his head, and strip off his weapons, and send into the land of the Philistines round about, to proclaim tidings in the house of their idols, and among the people;'),
(11, 9, 31, 9, 'And they will cut off his head, and they will strip off his arms, and send into the land of the rovers round about, to announce good news to the house of their images and to the people.'),
(13, 9, 31, 9, 'They cut off his head, and stripped off his armor, and sent into the land of the Philistines all around, to carry the news to the house of their idols, and to the people.'),
(10, 9, 31, 9, 'They cut off his head, and stripped off his armor, and sent into the land of the Philistines all around, to carry the news to their idols, and to the people.'),
(1, 9, 31, 9, 'They cut off Saul’s head, stripped off his armor, and sent messengers throughout the land of the Philistines to proclaim the news in the temples of their idols and among their people.'),
(5, 9, 31, 9, 'And they cut off the head of Saul. And they despoiled him of the armor, and they sent it into the land of the Philistines all around, so that it might be announced in the temples of the idols and among their people.'),
(7, 9, 31, 9, 'And they cut off Saul’s head, and stripped him of his armour, and sent into the land of the Philistines round about, to publish it in the temples of their idols, and among their people.'),
(4, 9, 31, 10, 'And they put his armor in the house of Ashtaroth: and they fastened his body to the wall of Bethshan.'),
(12, 9, 31, 10, 'And they put his armor in the house of Ashtaroth: and they fastened his body to the wall of Beth-shan.'),
(3, 9, 31, 10, 'And they put his armor in the house of the Ashtaroth; and they fastened his body to the wall of Beth-shan.'),
(8, 9, 31, 10, 'And they put his armour in the house of the Ashtaroth: and they fastened his body to the wall of Beth-shan.'),
(9, 9, 31, 10, 'And they put his armour in the house of the Ashtaroth; and they fastened his body to the wall of Beth-shan.'),
(6, 9, 31, 10, 'And they put his armour in the house of Ashtaroth; and they fastened his body to the wall of Beth-shan.'),
(14, 9, 31, 10, 'and they place his weapons in the house of Ashtaroth, and his body they have fixed on the wall of Beth-Shan.'),
(11, 9, 31, 10, 'And they will put up his arms in the house of Ashtaroth: and his body they will hang up upon the wall of the House of Quiet.'),
(13, 9, 31, 10, 'They put his armor in the house of the Ashtaroth; and they fastened his body to the wall of Beth Shan.'),
(10, 9, 31, 10, 'They put his armor in the house of the Ashtaroth; and they fastened his body to the wall of Beth Shan.'),
(1, 9, 31, 10, 'They put his armor in the temple of the Ashtoreths and hung his body on the wall of Beth-shan.'),
(5, 9, 31, 10, 'And they placed his armor in the temple of Ashtaroth. But his body they suspended on the wall of Bethshan.'),
(7, 9, 31, 10, 'And they put his armour in the temple of Astaroth, but his body they hung on the wall of Bethsan.'),
(4, 9, 31, 11, 'And when the inhabitants of Jabeshgilead heard of that which the Philistines had done to Saul;'),
(12, 9, 31, 11, 'And when the inhabitants of Jabesh-gilead heard of that which the Philistines had done to Saul,'),
(3, 9, 31, 11, 'And when the inhabitants of Jabesh-gilead heard concerning him that which the Philistines had done to Saul,'),
(8, 9, 31, 11, 'And when the inhabitants of Jabesh-gilead heard concerning him that which the Philistines had done to Saul,'),
(9, 9, 31, 11, 'And when the inhabitants of Jabesh-gilead heard concerning him that which the Philistines had done to Saul,'),
(6, 9, 31, 11, 'And when the inhabitants of Jabesh-Gilead heard of what the Philistines had done to Saul,'),
(14, 9, 31, 11, 'And they hear regarding it—the inhabitants of Jabesh-Gilead—that which the Philistines have done to Saul,'),
(11, 9, 31, 11, 'And the inhabitants of Jabesh Gilead will hear concerning him what the rovers did to Saul,'),
(13, 9, 31, 11, 'When the inhabitants of Jabesh Gilead heard concerning him that which the Philistines had done to Saul,'),
(10, 9, 31, 11, 'But when the inhabitants of Jabesh Gilead heard what the Philistines had done to Saul,'),
(1, 9, 31, 11, 'When the people of Jabesh-gilead heard what the Philistines had done to Saul,'),
(5, 9, 31, 11, 'And when the inhabitants of Jabesh Gilead had heard all that the Philistines had done to Saul,'),
(7, 9, 31, 11, 'Now when the inhabitants of Jabes Galaad had heard all that the Philistines had done to Saul,'),
(4, 9, 31, 12, 'All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh, and burnt them there.'),
(12, 9, 31, 12, 'All the valiant men arose, and went all night, and took the body of Saul, and the bodies of his sons from the wall of Beth-shan, and came to Jabesh, and burnt them there.'),
(3, 9, 31, 12, 'all the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan; and they came to Jabesh, and burnt them there.'),
(8, 9, 31, 12, 'all the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan; and they came to Jabesh, and burnt them there.'),
(9, 9, 31, 12, 'all the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan; and they came to Jabesh, and burnt them there.'),
(6, 9, 31, 12, 'all the valiant men arose and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and came to Jabesh, and burned them there.'),
(14, 9, 31, 12, 'and all the men of valour arise, and go all the night, and take the body of Saul, and the bodies of his sons, from the wall of Beth-Shan, and come in to Jabesh, and burn them there,'),
(11, 9, 31, 12, 'And they will rise, every man of strength, and go all night and take the body of Saul and the bodies of his sons from the walls of the House of Quiet, and come to Jabesh, and burn them there.'),
(13, 9, 31, 12, 'all the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth Shan; and they came to Jabesh, and burnt them there.'),
(10, 9, 31, 12, 'all the valiant men arose and traveled all night, and took the body of Saul and the bodies of his sons from the wall of Beth Shan, and brought them to Jabesh and burnt them there.'),
(1, 9, 31, 12, 'all their men of valor set out, journeyed all night, and retrieved the bodies of Saul and his sons from the wall of Beth-shan. When they arrived at Jabesh, they burned the bodies there.'),
(5, 9, 31, 12, 'all the most valiant men rose up, and they walked all night, and they took the body of Saul and the bodies of his sons from the wall of Bethshan. And they went to Jabesh Gilead, and they burned them there.'),
(7, 9, 31, 12, 'All the most valiant men arose, and walked all the night, and took the body of Saul, and the bodies of his sons, from the wall of Bethsan: and they came to Jabes Galaad, and burnt them there:'),
(4, 9, 31, 13, 'And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.'),
(12, 9, 31, 13, 'And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.'),
(3, 9, 31, 13, 'And they took their bones, and buried them under the tamarisk-tree in Jabesh, and fasted seven days.'),
(8, 9, 31, 13, 'And they took their bones, and buried them under the tamarisk tree in Jabesh, and fasted seven days.'),
(9, 9, 31, 13, 'And they took their bones, and buried them under the tamarisk-tree in Jabesh, and fasted seven days.'),
(6, 9, 31, 13, 'And they took their bones, and buried them under the tamarisk at Jabesh, and fasted seven days.'),
(14, 9, 31, 13, 'and they take their bones, and bury them under the tamarisk in Jabesh, and fast seven days.'),
(11, 9, 31, 13, 'And they will take their bones and bury under the tamarisk tree at Jabesh, and they will fast seven days.'),
(13, 9, 31, 13, 'They took their bones, and buried them under the tamarisk tree in Jabesh, and fasted seven days.'),
(10, 9, 31, 13, 'They took their bones, and buried them under the tamarisk tree in Jabesh, and fasted seven days.'),
(1, 9, 31, 13, 'Then they took their bones and buried them under the tamarisk tree in Jabesh, and they fasted seven days.'),
(5, 9, 31, 13, 'And they took their bones, and they buried them in the forest of Jabesh. And they fasted for seven days.'),
(7, 9, 31, 13, 'And they took their bones and buried them in the wood of Jabes: and fasted seven days.'),
(4, 10, 1, 1, 'Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had stayed two days in Ziklag;'),
(12, 10, 1, 1, 'Now it came to pass after the death of Saul, when David had returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;'),
(3, 10, 1, 1, 'And it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;'),
(8, 10, 1, 1, 'And it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;'),
(9, 10, 1, 1, 'And it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;'),
(6, 10, 1, 1, 'And it came to pass after the death of Saul, when David had returned from the slaughter of the Amalekites, that David abode two days in Ziklag.'),
(14, 10, 1, 1, 'And it cometh to pass, after the death of Saul, that David hath returned from smiting the Amalekite, and David dwelleth in Ziklag two days,'),
(11, 10, 1, 1, 'And it will be after the death of Saul, and David turned back from striking Amalek, and David sat down two days in Ziklag.'),
(13, 10, 1, 1, 'It happened after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had stayed two days in Ziklag;'),
(10, 10, 1, 1, 'It happened after the death of Saul, that David returned from the slaughter of the Amalekites, and he stayed two days in Ziklag.'),
(1, 10, 1, 1, 'After the death of Saul, David returned from the slaughter of the Amalekites and stayed in Ziklag two days.'),
(5, 10, 1, 1, 'Now it happened that, after Saul died, David returned from the slaughter of Amalek, and he remained for two days at Ziklag.'),
(7, 10, 1, 1, 'Now it came to pass, after Saul was dead, that David returned from the slaughter of the Amalecites, and abode two days in Siceleg.'),
(4, 10, 1, 2, 'It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth on his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.'),
(12, 10, 1, 2, 'It came even to pass on the third day, that behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.'),
(3, 10, 1, 2, 'it came to pass on the third day, that, behold, a man came out of the camp from Saul, with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.'),
(8, 10, 1, 2, 'it came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.'),
(9, 10, 1, 2, 'it came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head; and so it was, when he came to David, that he fell to the earth, and prostrated himself.'),
(6, 10, 1, 2, 'And it came to pass on the third day, that behold, a man came out of the camp from Saul with his garments rent, and earth upon his head; and as soon as he came to David, he fell to the earth and did obeisance.'),
(14, 10, 1, 2, 'and it cometh to pass, on the third day, that lo, a man hath come in out of the camp from Saul, and his garments are rent, and earth on his head; and it cometh to pass, in his coming in unto David, that he falleth to the earth, and doth obeisance.'),
(11, 10, 1, 2, 'And it will be in the third day, and behold, a man came from the camp from Saul, and his garments rent and dust upon his head: and it will be in his coming to David and he will fall to the earth and worship him.'),
(13, 10, 1, 2, 'it happened on the third day, that behold, a man came out of the camp from Saul, with his clothes torn, and earth on his head: and so it was, when he came to David, that he fell to the earth, and showed respect.'),
(10, 10, 1, 2, 'It happened on the third day, that, look, a man came out of the camp from Saul, with his clothes torn and dirt on his head. And it came about when he came to David that he fell to the ground and paid homage.'),
(1, 10, 1, 2, 'On the third day a man with torn clothes and dust on his head arrived from Saul’s camp. When he came to David, he fell to the ground to pay him homage.'),
(5, 10, 1, 2, 'Then, on the third day, a man appeared, arriving from the camp of Saul, with his garments torn and dust sprinkled on his head. And when he came to David, he fell on his face, and he reverenced.'),
(7, 10, 1, 2, 'And on the third day, there appeared a man who came out of Saul’s camp, with his garments rent, and dust strewed on his head: and when he came to David, he fell upon his face, and adored.'),
(4, 10, 1, 3, 'And David said to him, From where come you? And he said to him, Out of the camp of Israel am I escaped.'),
(12, 10, 1, 3, 'And David said to him, From whence comest thou? And he said to him, Out of the camp of Israel have I escaped.'),
(3, 10, 1, 3, 'And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.'),
(8, 10, 1, 3, 'And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.'),
(9, 10, 1, 3, 'And David said unto him: ‘From whence comest thou?’ And he said unto him: ‘Out of the camp of Israel am I escaped.’'),
(6, 10, 1, 3, 'And David said to him, Whence comest thou? And he said to him, Out of the camp of Israel am I escaped.'),
(14, 10, 1, 3, 'And David saith to him, ‘Whence comest thou?’ and he saith unto him, ‘Out of the camp of Israel I have escaped.’'),
(11, 10, 1, 3, 'And David will say to him, From whence wilt thou come? and he will say to him, From the camp of Israel I escaped.'),
(13, 10, 1, 3, 'David said to him, “Where do you come from?” He said to him, “I have escaped out of the camp of Israel.”'),
(10, 10, 1, 3, 'David said to him, “Where do you come from?” He said to him, “I have escaped out of the camp of Israel.”'),
(1, 10, 1, 3, '“Where have you come from?” David asked. “I have escaped from the Israelite camp,” he replied.'),
(5, 10, 1, 3, 'And David said to him, “Where have you come from?” And he said to him, “I have fled from the camp of Israel.”'),
(7, 10, 1, 3, 'And David said to him: From whence comest thou? And he said to him: I am fled out of the camp of Israel.'),
(4, 10, 1, 4, 'And David said to him, How went the matter? I pray you, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.'),
(12, 10, 1, 4, 'And David said to him, How went the matter? I pray thee, tell me. And he answered, That the people have fled from the battle, and many of the people also have fallen, and are dead; and Saul and Jonathan his son are dead also.'),
(3, 10, 1, 4, 'And David said unto him, How went the matter? I pray thee, tell me. And he answered, The people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.'),
(8, 10, 1, 4, 'And David said unto him, How went the matter? I pray thee, tell me. And he answered, The people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.'),
(9, 10, 1, 4, 'And David said unto him: ‘How went the matter? I pray thee, tell me.’ And he answered: ‘The people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.’'),
(6, 10, 1, 4, 'And David said to him, What has taken place? I pray thee, tell me. And he said that the people had fled from the battle, and many of the people also had fallen and died, and that Saul and Jonathan his son were dead also.'),
(14, 10, 1, 4, 'And David saith unto him, ‘What hath been the matter? declare, I pray thee, to me.’ And he saith, that ‘The people hath fled from the battle, and also a multitude hath fallen of the people, and they die; and also Saul and Jonathan his son have died.’'),
(11, 10, 1, 4, 'And David will say to him, What was the word? announce now to me. And he will say that the people fled from the battle, and also many fell from the people, and they will die and also Saul and Jonathan his son died.'),
(13, 10, 1, 4, 'David said to him, “How did it go? Please tell me.” He answered, “The people have fled from the battle, and many of the people also have fallen and are dead; and Saul and Jonathan his son are dead also.”'),
(10, 10, 1, 4, 'David said to him, “How did it go? Please tell me.” He answered, “The people have fled from the battle, and many of the people also have fallen and are dead; and Saul and Jonathan his son are dead also.”'),
(1, 10, 1, 4, '“What was the outcome?” David asked. “Please tell me.” “The troops fled from the battle,” he replied. “Many of them fell and died. And Saul and his son Jonathan are also dead.”'),
(5, 10, 1, 4, 'And David said to him: “What is the word that has happened? Reveal it to me.” And he said: “The people have fled from the battle, and many of the people have fallen and died. Moreover, Saul and his son Jonathan have passed away.”'),
(7, 10, 1, 4, 'And David said unto him: What is the matter that is come to pass? tell me. He said: The people are fled from the battle, and many of the people are fallen and dead: moreover Saul and Jonathan his son are slain.'),
(4, 10, 1, 5, 'And David said to the young man that told him, How know you that Saul and Jonathan his son be dead?'),
(12, 10, 1, 5, 'And David said to the young man that told him, How knowest thou that Saul and Jonathan his son are dead?'),
(3, 10, 1, 5, 'And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son are dead?'),
(8, 10, 1, 5, 'And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?'),
(9, 10, 1, 5, 'And David said unto the young man that told him: ‘How knowest thou that Saul and Jonathan his son are dead?’'),
(6, 10, 1, 5, 'And David said to the young man that told him, How knowest thou that Saul and Jonathan his son are dead?'),
(14, 10, 1, 5, 'And David saith unto the youth who is declaring it to him, ‘How hast thou known that Saul and Jonathan his son are dead?’'),
(11, 10, 1, 5, 'And David will say to the youth announcing to him, How knewest thou that Saul died, and Jonathan his son?'),
(13, 10, 1, 5, 'David said to the young man who told him, “How do you know that Saul and Jonathan his son are dead?”'),
(10, 10, 1, 5, 'David said to the young man who had told him this, “How do you know that Saul and Jonathan his son are dead?”'),
(1, 10, 1, 5, 'Then David asked the young man who had brought him the report, “How do you know that Saul and his son Jonathan are dead?”'),
(5, 10, 1, 5, 'And David said to the youth who was reporting to him, “How do you know that Saul and his son Jonathan have died?”'),
(7, 10, 1, 5, 'And David said to the young man that told him: How knowest thou that Saul and Jonathan his son, are dead?'),
(4, 10, 1, 6, 'And the young man that told him said, As I happened by chance on mount Gilboa, behold, Saul leaned on his spear; and, see, the chariots and horsemen followed hard after him.'),
(12, 10, 1, 6, 'And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and lo, the chariots and horsemen followed hard after him.'),
(3, 10, 1, 6, 'And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul was leaning upon his spear; and, lo, the chariots and the horsemen followed hard after him.'),
(8, 10, 1, 6, 'And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and the horsemen followed hard after him.'),
(9, 10, 1, 6, 'And the young man that told him said: ‘As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and the horsemen pressed hard upon him.'),
(6, 10, 1, 6, 'And the young man that told him said, I happened by chance to be upon mount Gilboa, and behold, Saul leaned on his spear; and behold, the chariots and horsemen followed hard after him.'),
(14, 10, 1, 6, 'And the youth who is declaring it to him saith, I happened to meet in mount Gilboa, and lo, Saul is leaning on his spear; and lo, the chariots and those possessing horses have followed him;'),
(11, 10, 1, 6, 'And the youth announcing to him, will say, And happening, I happened to be upon mount Gilboa, and behold, Saul leaning upon his spear; and behold, the chariots and lords, the horsemen, pursued him.'),
(13, 10, 1, 6, 'The young man who told him said, “As I happened by chance on Mount Gilboa, behold, Saul was leaning on his spear; and behold, the chariots and the horsemen followed hard after him.'),
(10, 10, 1, 6, 'The young man who told him said, “I happened to be on Mount Gilboa and saw Saul leaning on his spear. And look, the chariots and the horsemen were closing in on him.'),
(1, 10, 1, 6, '“I happened to be on Mount Gilboa,” he replied, “and there was Saul, leaning on his spear, with the chariots and the cavalry closing in on him.'),
(5, 10, 1, 6, 'And the youth, who was reporting it to him, said: “I arrived by chance on mount Gilboa. And Saul was lying upon his spear. Then the chariots and horsemen drew near to him.'),
(7, 10, 1, 6, 'And the young man that told him, said: I came by chance upon mount Gelboe, and Saul leaned upon his spear: and the chariots and horsemen drew nigh unto him,'),
(4, 10, 1, 7, 'And when he looked behind him, he saw me, and called to me. And I answered, Here am I.'),
(12, 10, 1, 7, 'And when he looked behind him, he saw me, and called to me. And I answered, Here am I.'),
(3, 10, 1, 7, 'And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.'),
(8, 10, 1, 7, 'And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.'),
(9, 10, 1, 7, 'And when he looked behind him, he saw me, and called unto me. And I answered: Here am I.'),
(6, 10, 1, 7, 'And he looked behind him, and saw me, and called to me. And I said, Here am I.'),
(14, 10, 1, 7, 'and he turneth behind him, and seeth me, and calleth unto me, and I say, Here am I.'),
(11, 10, 1, 7, 'And he will look behind him and see me, and he will call to me; and I say, Behold me.'),
(13, 10, 1, 7, 'When he looked behind him, he saw me, and called to me. I answered, ‘Here I am.’'),
(10, 10, 1, 7, 'When he turned around he saw me, and called to me. I answered, ‘Here I am.’'),
(1, 10, 1, 7, 'When he turned around and saw me, he called out to me, and I answered, ‘Here I am!’'),
(5, 10, 1, 7, 'And turning behind his back and seeing me, he called to me. And when I had responded, “I am here,”'),
(7, 10, 1, 7, 'And looking behind him, and seeing me, he called me. And I answered, Here am I.'),
(4, 10, 1, 8, 'And he said to me, Who are you? And I answered him, I am an Amalekite.'),
(12, 10, 1, 8, 'And he said to me, Who art thou? And I answered him, I am an Amalekite.'),
(3, 10, 1, 8, 'And he said unto me, Who art thou? And I answered him, I am an Amalekite.'),
(8, 10, 1, 8, 'And he said unto me, Who art thou? And I answered him, I am an Amalekite.'),
(9, 10, 1, 8, 'And he said unto me: Who art thou? And I answered him: I am an Amalekite.'),
(6, 10, 1, 8, 'And he said to me, Who art thou? And I said to him, I am an Amalekite.'),
(14, 10, 1, 8, 'And he saith to me, Who art thou? and I say unto him, An Amalekite I am.’'),
(11, 10, 1, 8, 'And he will say to me, Who thou? and I shall say to him, I an Amalekite.'),
(13, 10, 1, 8, 'He said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’'),
(10, 10, 1, 8, 'He said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’'),
(1, 10, 1, 8, '‘Who are you?’ he asked. So I told him, ‘I am an Amalekite.’'),
(5, 10, 1, 8, 'he said to me, “Who are you?” And I said to him, “I am an Amalekite.”'),
(7, 10, 1, 8, 'And he said to me: Who art thou? And I said to him: I am an Amalecite.'),
(4, 10, 1, 9, 'He said to me again, Stand, I pray you, on me, and slay me: for anguish is come on me, because my life is yet whole in me.'),
(12, 10, 1, 9, 'He said to me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me.'),
(3, 10, 1, 9, 'And he said unto me, Stand, I pray thee, beside me, and slay me; for anguish hath taken hold of me, because my life is yet whole in me.'),
(8, 10, 1, 9, 'And he said unto me, Stand, I pray thee, beside me, and slay me, for anguish hath taken hold of me; because my life is yet whole in me.'),
(9, 10, 1, 9, 'And he said unto me: Stand, I pray thee, beside me, and slay me, for the agony hath taken hold of me; because my life is just yet in me.'),
(6, 10, 1, 9, 'He said to me again, Stand, I pray thee, over me, and slay me; for anguish has seized me; for my life is yet whole in me.'),
(14, 10, 1, 9, 'And he saith unto me, Stand, I pray thee, over me, and put me to death, for seized me hath the arrow, for all my soul is still in me.'),
(11, 10, 1, 9, 'And he will say to me, Stand now, upon me, and kill me, for perplexity seized me because my soul is yet all in me.'),
(13, 10, 1, 9, 'He said to me, ‘Please stand beside me, and kill me; for anguish has taken hold of me, because my life is yet whole in me.’'),
(10, 10, 1, 9, 'He said to me, ‘Please stand beside me, and kill me; for anguish has taken hold of me, yet there is life in me still.’'),
(1, 10, 1, 9, 'Then he begged me, ‘Stand over me and kill me, for agony has seized me, but my life still lingers.’'),
(5, 10, 1, 9, 'And he said to me: “Stand over me, and kill me. For anguish has taken hold of me, and still my whole life is in me.”'),
(7, 10, 1, 9, 'And he said to me: Stand over me, and kill me: for anguish is come upon me, and as yet my whole life is in me.'),
(4, 10, 1, 10, 'So I stood on him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was on his head, and the bracelet that was on his arm, and have brought them here to my lord.'),
(12, 10, 1, 10, 'So I stood upon him, and slew him, because I was sure that he could not live after that he had fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither to my lord.'),
(3, 10, 1, 10, 'So I stood beside him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.'),
(8, 10, 1, 10, 'So I stood beside him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.'),
(9, 10, 1, 10, 'So I stood beside him, and slew him, because I was sure that he could not live after that he was fallen; and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.’'),
(6, 10, 1, 10, 'So I stood over him, and put him to death, for I knew that he would not live after his fall; and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither to my lord.'),
(14, 10, 1, 10, 'And I stand over him, and put him to death, for I knew that he doth not live after his falling, and I take the crown which is on his head, and the bracelet which is on his arm, and bring them in unto my lord hither.’'),
(11, 10, 1, 10, 'And I shall stand upon him and kill him, for I knew that he will not live after his falling: and I shall take the diadem which upon his head, and the armband which upon his arm, and I shall bring them hither to my lord.'),
(13, 10, 1, 10, 'So I stood beside him, and killed him, because I was sure that he could not live after that he had fallen. I took the crown that was on his head, and the bracelet that was on his arm, and have brought them here to my lord.”'),
(10, 10, 1, 10, 'So I stood beside him, and killed him, because I was sure that he could not live after he had fallen. Then I took the crown that was on his head, and the bracelet that was on his arm, and have brought them here to my lord.”'),
(1, 10, 1, 10, 'So I stood over him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band that was on his arm, and I have brought them here to my lord.”'),
(5, 10, 1, 10, 'And standing over him, I killed him. For I knew that he was not able to live after the fall. And I took the diadem that was on his head, and the bracelet from his arm, and I have brought them here to you, my lord.”'),
(7, 10, 1, 10, 'So standing over him, I killed him: for I knew that he could not live after the fall: and I took the diadem that was on his head, and the bracelet that was on his arm and have brought them hither to thee, my lord.'),
(4, 10, 1, 11, 'Then David took hold on his clothes, and rent them; and likewise all the men that were with him:'),
(12, 10, 1, 11, 'Then David took hold on his clothes, and rent them; and likewise all the men that were with him:'),
(3, 10, 1, 11, 'Then David took hold on his clothes, and rent them; and likewise all the men that were with him:'),
(8, 10, 1, 11, 'Then David took hold on his clothes, and rent them; and likewise all the men that were with him:'),
(9, 10, 1, 11, 'Then David took hold on his clothes, and rent them; and likewise all the men that were with him.'),
(6, 10, 1, 11, 'Then David took hold of his garments and rent them; and all the men that were with him [did] likewise.'),
(14, 10, 1, 11, 'And David taketh hold on his garments, and rendeth them, and also all the men who are with him,'),
(11, 10, 1, 11, 'And David will take hold upon his garments and will rend them; and also all the men which are with him.'),
(13, 10, 1, 11, 'Then David took hold on his clothes, and tore them; and likewise all the men who were with him.'),
(10, 10, 1, 11, 'Then David grabbed his clothes and tore them, and all the men with him did the same.'),
(1, 10, 1, 11, 'Then David took hold of his own clothes and tore them, and all the men who were with him did the same.'),
(5, 10, 1, 11, 'Then David, taking hold of his garments, tore them, with all the men who were with him.'),
(7, 10, 1, 11, 'Then David took hold of his garments and rent them, and likewise all the men that were with him.'),
(4, 10, 1, 12, 'And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.'),
(12, 10, 1, 12, 'And they mourned and wept, and fasted until evening, for Saul and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they had fallen by the sword.'),
(3, 10, 1, 12, 'and they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel; because they were fallen by the sword.'),
(8, 10, 1, 12, 'and they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.'),
(9, 10, 1, 12, 'And they wailed, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.'),
(6, 10, 1, 12, 'And they mourned, and wept, and fasted until even for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel; because they were fallen by the sword.'),
(14, 10, 1, 12, 'and they mourn, and weep, and fast till the evening, for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel, because they have fallen by the sword.'),
(11, 10, 1, 12, 'And they will mourn and weep, and fast, even till the evening, for Saul and for Jonathan his son, and for the people of Jehovah and for the house of Israel, because they fell by the sword.'),
(13, 10, 1, 12, 'They mourned, and wept, and fasted until evening, for Saul, and for Jonathan his son, and for the people of Yahweh, and for the house of Israel; because they were fallen by the sword.'),
(10, 10, 1, 12, 'They mourned, and wept, and fasted until evening, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.'),
(1, 10, 1, 12, 'They mourned and wept and fasted until evening for Saul and his son Jonathan, and for the people of the LORD and the house of Israel, because they had fallen by the sword.'),
(5, 10, 1, 12, 'And they mourned, and wept, and fasted until evening, over Saul and over his son Jonathan, and over the people of the Lord and over the house of Israel, because they had fallen by the sword.'),
(7, 10, 1, 12, 'And they mourned, and wept, and fasted until evening for Saul, and for Jonathan his son, and for the people of the Lord, and for the house of Israel, because they were fallen by the sword.'),
(4, 10, 1, 13, 'And David said to the young man that told him, From where are you? And he answered, I am the son of a stranger, an Amalekite.'),
(12, 10, 1, 13, 'And David said to the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite.'),
(3, 10, 1, 13, 'And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a sojourner, an Amalekite.'),
(8, 10, 1, 13, 'And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite.'),
(9, 10, 1, 13, 'And David said unto the young man that told him: ‘Whence art thou?’ And he answered: ‘I am the son of an Amalekite stranger.’'),
(6, 10, 1, 13, 'And David said to the young man that told him, Whence art thou? And he said, I am the son of an Amalekite stranger.'),
(14, 10, 1, 13, 'And David saith unto the youth who is declaring it to him, ‘Whence art thou?’ and he saith, ‘Son of a sojourner, an Amalekite, I am.’'),
(11, 10, 1, 13, 'And David will say to the youth announcing to him, From whence thou? and he will say, I the son of a man, a stranger, an Amalekite.'),
(13, 10, 1, 13, 'David said to the young man who told him, “Where are you from?” He answered, “I am the son of a foreigner, an Amalekite.”'),
(10, 10, 1, 13, 'David said to the young man who had told him, “Where are you from?” He answered, “I am the son of a foreigner, an Amalekite.”'),
(1, 10, 1, 13, 'And David inquired of the young man who had brought him the report, “Where are you from?” “I am the son of a foreigner,” he answered. “I am an Amalekite.”'),
(5, 10, 1, 13, 'And David said to the youth who had reported it to him, “Where are you from?” And he responded, “I am the son of a man who is a new arrival from the Amalekites.”'),
(7, 10, 1, 13, 'And David said to the young man that told him: Whence art thou? He answered: I am the son of a stranger of Amalee.'),
(4, 10, 1, 14, 'And David said to him, How were you not afraid to stretch forth your hand to destroy the LORD’s anointed?'),
(12, 10, 1, 14, 'And David said to him, How wast thou not afraid to stretch forth thy hand to destroy the LORD’S anointed?'),
(3, 10, 1, 14, 'And David said unto him, How wast thou not afraid to put forth thy hand to destroy Jehovah’s anointed?'),
(8, 10, 1, 14, 'And David said unto him, How wast thou not afraid to put forth thine hand to destroy the LORD’S anointed?'),
(9, 10, 1, 14, 'And David said unto him: ‘How wast thou not afraid to put forth thy hand to destroy the LORD’S anointed?’'),
(6, 10, 1, 14, 'And David said to him, How wast thou not afraid to stretch forth thy hand to destroy Jehovah’s anointed?'),
(14, 10, 1, 14, 'And David saith unto him, ‘How wast thou not afraid to put forth thy hand to destroy the anointed of Jehovah?’'),
(11, 10, 1, 14, 'And David will say to him, How, wert thou not afraid to stretch forth thine hand to destroy Jehovah’s Messiah?'),
(13, 10, 1, 14, 'David said to him, “How were you not afraid to put forth your hand to destroy Yahweh’s anointed?”'),
(10, 10, 1, 14, 'David said to him, “How is it that you were not afraid to put forth your hand to destroy the LORD’s anointed?”'),
(1, 10, 1, 14, 'So David asked him, “Why were you not afraid to lift your hand to destroy the LORD’s anointed?”'),
(5, 10, 1, 14, 'And David said to him, “Why were you not afraid to put forth your hand, so that you would kill the Christ of the Lord?”'),
(7, 10, 1, 14, 'David said to him: Why didst thou not fear to put out thy hand to kill the Lord’s anointed?'),
(4, 10, 1, 15, 'And David called one of the young men, and said, Go near, and fall on him. And he smote him that he died.'),
(12, 10, 1, 15, 'And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.'),
(3, 10, 1, 15, 'And David called one of the young men, and said, Go near, and fall upon him. And he smote him, so that he died.'),
(8, 10, 1, 15, 'And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.'),
(9, 10, 1, 15, 'And David called one of the young men, and said: ‘Go near, and fall upon him.’ And he smote him that he died.'),
(6, 10, 1, 15, 'Then David called one of the young men and said, Draw near, [and] fall on him. And he smote him that he died.'),
(14, 10, 1, 15, 'And David calleth to one of the youths, and saith, ‘Draw nigh—fall upon him;’ and he smiteth him, and he dieth;'),
(11, 10, 1, 15, 'And David will call to one of his youths and say, Come near, fall upon him. And he will strike him, and be will die.'),
(13, 10, 1, 15, 'David called one of the young men, and said, “Go near, and fall on him.” He struck him, so that he died.'),
(10, 10, 1, 15, 'David called one of the young men, and said, “Go near, and fall on him.” He struck him, so that he died.'),
(1, 10, 1, 15, 'Then David summoned one of the young men and said, “Go, execute him!” So the young man struck him down, and he died.'),
(5, 10, 1, 15, 'And calling one of his servants, David said, “Draw near and rush against him” And he struck him, and he died.'),
(7, 10, 1, 15, 'And David calling one of his servants, said: Go near and fall upon him. And he struck him so that he died.'),
(4, 10, 1, 16, 'And David said to him, Your blood be on your head; for your mouth has testified against you, saying, I have slain the LORD’s anointed.'),
(12, 10, 1, 16, 'And David said to him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD’S anointed.'),
(3, 10, 1, 16, 'And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain Jehovah’s anointed.'),
(8, 10, 1, 16, 'And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD’S anointed.'),
(9, 10, 1, 16, 'And David said unto him: ‘Thy blood be upon thy head; for thy mouth hath testified against thee, saying: I have slain the LORD’S anointed.’'),
(6, 10, 1, 16, 'And David said to him, Thy blood be upon thy head; for thy mouth has testified against thee, saying, I have slain Jehovah’s anointed.'),
(14, 10, 1, 16, 'and David saith unto him, ‘Thy blood is on thine own head, for thy mouth hath testified against thee, saying, I—I put to death the anointed of Jehovah.’'),
(11, 10, 1, 16, 'And David will say to him, Thy bloods upon thy head, for thy mouth answered against thee, saying, I killed Jehovah’s Messiah.'),
(13, 10, 1, 16, 'David said to him, “Your blood be on your head; for your mouth has testified against you, saying, ‘I have slain Yahweh’s anointed.’”'),
(10, 10, 1, 16, 'David said to him, “Your blood is on your head, for your mouth has testified against you, saying, ‘I have killed the LORD’s anointed.’”'),
(1, 10, 1, 16, 'For David had said to the Amalekite, “Your blood be on your own head because your own mouth has testified against you, saying, ‘I killed the LORD’s anointed.’”'),
(5, 10, 1, 16, 'And David said to him: “Your blood is upon your own head. For your own mouth has spoken against you, saying: ‘I have killed the Christ of the Lord.’ ”'),
(7, 10, 1, 16, 'And David said to him: Thy blood be upon thy own head: for thy own mouth hath spoken against thee, saying: I have slain the Lord’s anointed.'),
(4, 10, 1, 17, 'And David lamented with this lamentation over Saul and over Jonathan his son:'),
(12, 10, 1, 17, 'And David lamented with this lamentation over Saul, and over Jonathan his son:'),
(3, 10, 1, 17, 'And David lamented with this lamentation over Saul and over Jonathan his son'),
(8, 10, 1, 17, 'And David lamented with this lamentation over Saul and over Jonathan his son:'),
(9, 10, 1, 17, 'And David lamented with this lamentation over Saul and over Jonathan his son,'),
(6, 10, 1, 17, 'And David lamented with this lamentation over Saul and over Jonathan his son;'),
(14, 10, 1, 17, 'And David lamenteth with this lamentation over Saul, and over Jonathan his son;'),
(11, 10, 1, 17, 'And David will set up this lamentation over Saul and over Jonathan his son:'),
(13, 10, 1, 17, 'David lamented with this lamentation over Saul and over Jonathan his son'),
(10, 10, 1, 17, 'And David lamented with this lamentation over Saul and over Jonathan his son,'),
(1, 10, 1, 17, 'Then David took up this lament for Saul and his son Jonathan,'),
(5, 10, 1, 17, 'Then David mourned a lamentation over Saul and over his son Jonathan, in this way.'),
(7, 10, 1, 17, 'And David made this kind of lamentation over Saul, and over Jonathan his son.'),
(4, 10, 1, 18, '(Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)'),
(12, 10, 1, 18, '(Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)'),
(3, 10, 1, 18, '(and he bade them teach the children of Judah the song of the bow: behold, it is written in the book of Jashar):'),
(8, 10, 1, 18, 'And he bade them teach the children of Judah the song of the bow: behold, it is written in the book of Jashar.'),
(9, 10, 1, 18, 'and said—To teach the sons of Judah the bow. Behold, it is written in the book of Jashar:'),
(6, 10, 1, 18, 'and he bade them teach the children of Judah [the song of] the bow. Behold, it is written in the book of Jasher:—'),
(14, 10, 1, 18, 'and he saith to teach the sons of Judah ‘The Bow;’ lo, it is written on the book of the Upright:—'),
(11, 10, 1, 18, '(And he will say to teach the sons of Judah the bow: it was written upon the book of Jasher.)'),
(13, 10, 1, 18, '(and he commanded them to teach the children of Judah the song of the bow: behold, it is written in the book of Jashar):'),
(10, 10, 1, 18, 'and said it should be taught to the people of Judah.  Look, it is written in the book of Jashar.'),
(1, 10, 1, 18, 'and he ordered that the sons of Judah be taught the Song of the Bow. It is written in the Book of Jashar:'),
(5, 10, 1, 18, '(And he instructed that they should teach the sons of Judah the bow, just as it is written in the Book of the Just.) And he said: “Consider, O Israel, on behalf of those who are dead, wounded upon your heights:'),
(7, 10, 1, 18, '(Also he commanded that they should teach the children of Juda the use of the bow, as it is written in the book of the just.) And he said: Consider, O Israel, for them that are dead, wounded on thy high places.'),
(4, 10, 1, 19, 'The beauty of Israel is slain on your high places: how are the mighty fallen!'),
(12, 10, 1, 19, 'The beauty of Israel is slain upon thy high places: how are the mighty fallen!'),
(3, 10, 1, 19, 'Thy glory, O Israel, is slain upon thy high places! How are the mighty fallen!'),
(8, 10, 1, 19, 'Thy glory, O Israel, is slain upon thy high places! how are the mighty fallen!'),
(9, 10, 1, 19, 'Thy beauty, O Israel, upon thy high places is slain! How are the mighty fallen!'),
(6, 10, 1, 19, 'The beauty of Israel is slain upon thy high places: how are the mighty fallen!'),
(14, 10, 1, 19, 'The Roebuck, O Israel, On thy high places is wounded; How have the mighty fallen!'),
(11, 10, 1, 19, 'The beauty of Israel was wounded upon thy heights: how have the powerful fallen.'),
(13, 10, 1, 19, '“Your glory, Israel, is slain on your high places! How the mighty have fallen!'),
(10, 10, 1, 19, '“Your glory, Israel, is slain on your high places. How the mighty have fallen.'),
(1, 10, 1, 19, '“Your glory, O Israel, lies slain on your heights. How the mighty have fallen!'),
(5, 10, 1, 19, 'The illustrious of Israel have been killed upon your mountains. How could the valiant have fallen?'),
(7, 10, 1, 19, 'The illustrious of Israel are slain upon thy mountains: how are the valiant fallen?'),
(4, 10, 1, 20, 'Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.'),
(12, 10, 1, 20, 'Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.'),
(3, 10, 1, 20, 'Tell it not in Gath, Publish it not in the streets of Ashkelon; Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph.'),
(8, 10, 1, 20, 'Tell it not in Gath, publish it not in the streets of Ashkelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.'),
(9, 10, 1, 20, 'Tell it not in Gath, Publish it not in the streets of Ashkelon; Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph.'),
(6, 10, 1, 20, 'Tell [it] not in Gath, carry not the tidings in the streets of Ashkelon; Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph.'),
(14, 10, 1, 20, 'Declare it not in Gath, Proclaim not the tidings in the streets of Ashkelon, Lest they rejoice—The daughters of the Philistines, Lest they exult—The daughters of the Uncircumcised!'),
(11, 10, 1, 20, 'Ye shall not announce in Gath, ye shall not announce the good news in the streets of Ashkelon, lest the daughters of the rovers shall rejoice—lest the daughters of the uncircumcised shall exult.'),
(13, 10, 1, 20, 'Don’t tell it in Gath. Don’t publish it in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.'),
(10, 10, 1, 20, 'Do not tell it in Gath. Do not publish it in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised celebrate.'),
(1, 10, 1, 20, 'Tell it not in Gath; proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, and the daughters of the uncircumcised exult.'),
(5, 10, 1, 20, 'Do not choose to announce it in Gath, and do not announce it in the crossroads of Ashkelon. Otherwise, the daughters of the Philistines may rejoice; otherwise, the daughters of the uncircumcised may exult.'),
(7, 10, 1, 20, 'Tell it not in Geth, publish it not in the streets of Ascalon: lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph,'),
(4, 10, 1, 21, 'You mountains of Gilboa, let there be no dew, neither let there be rain, on you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.'),
(12, 10, 1, 21, 'Ye mountains of Gilboa, let there be no dew, neither rain upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.'),
(3, 10, 1, 21, 'Ye mountains of Gilboa, Let there be no dew nor rain upon you, neither fields of offerings: For there the shield of the mighty was vilely cast away, The shield of Saul, not anointed with oil.'),
(8, 10, 1, 21, 'Ye mountains of Gilboa, let there be no dew nor rain upon you, neither fields of offerings: for there the shield of the mighty was vilely cast away, the shield of Saul, not anointed with oil.'),
(9, 10, 1, 21, 'Ye mountains of Gilboa, Let there be no dew nor rain upon you, Neither fields of choice fruits; For there the shield of the mighty was vilely cast away, The shield of Saul, not anointed with oil.'),
(6, 10, 1, 21, 'Ye mountains of Gilboa, let there be no dew, no rain upon you, nor fields of heave-offerings! For there the shield of the mighty was vilely cast away, The shield of Saul, [as] not anointed with oil.'),
(14, 10, 1, 21, 'Mountains of Gilboa! No dew nor rain be on you, And fields of heave-offerings! For there hath become loathsome The shield of the mighty, The shield of Saul—without the anointed with oil.'),
(11, 10, 1, 21, 'Mountains of Gilboa, no dew and no rain upon you, and fields of offerings: for there the shield of the powerful was cast away—the shield of Saul as not anointed with oil.'),
(13, 10, 1, 21, 'You mountains of Gilboa, let there be no dew nor rain on you, neither fields of offerings; For there the shield of the mighty was vilely cast away, The shield of Saul was not anointed with oil.'),
(10, 10, 1, 21, 'You mountains of Gilboa, let there be no dew nor rain on you, nor fields of offerings. For there the shield of the mighty was dishonored. The shield of Saul, no longer anointed with oil.'),
(1, 10, 1, 21, 'O mountains of Gilboa, may you have no dew or rain, no fields yielding offerings of grain. For there the shield of the mighty was defiled, the shield of Saul, no longer anointed with oil.'),
(5, 10, 1, 21, 'O mountains of Gilboa, let neither dew, nor rain fall over you, and may these not be the fields of the first-fruits. For in that place, the shield of the valiant was cast away, the shield of Saul, as if he had not been anointed with oil.'),
(7, 10, 1, 21, 'Ye mountains of Gelboe, let neither dew, nor rain come upon you, neither be they fields of firstfruits: for there was cast away the shield of the valiant, the shield of Saul as though he had not been anointed with oil.'),
(4, 10, 1, 22, 'From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.'),
(12, 10, 1, 22, 'From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.'),
(3, 10, 1, 22, 'From the blood of the slain, from the fat of the mighty, The bow of Jonathan turned not back, And the sword of Saul returned not empty.'),
(8, 10, 1, 22, 'From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.'),
(9, 10, 1, 22, 'From the blood of the slain, from the fat of the mighty, The bow of Jonathan turned not back, And the sword of Saul returned not empty.'),
(6, 10, 1, 22, 'From the blood of the slain, from the fat of the mighty, The bow of Jonathan turned not back, And the sword of Saul returned not empty.'),
(14, 10, 1, 22, 'From the blood of the wounded, From the fat of the mighty, The bow of Jonathan Hath not turned backward; And the sword of Saul doth not return empty.'),
(11, 10, 1, 22, 'From the blood of the wounded and from the fat of the powerful, the bow of Jonathan drew not back in the rear, and the sword of Saul will not turn back empty.'),
(13, 10, 1, 22, 'From the blood of the slain, from the fat of the mighty, Jonathan’s bow didn’t turn back. Saul’s sword didn’t return empty.'),
(10, 10, 1, 22, 'From the blood of the slain, from the fat of the mighty, Jonathan’s bow did not retreat. Saul’s sword did not return empty.'),
(1, 10, 1, 22, 'From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not retreat, and the sword of Saul did not return empty.'),
(5, 10, 1, 22, 'From the blood of the slain, from the fat of the strong, the arrow of Jonathan never turned back, and the sword of Saul did not return empty.'),
(7, 10, 1, 22, 'From the blood of the slain, from the fat of the valiant, the arrow of Jonathan never turned back, and the sword of Saul did not return empty.'),
(4, 10, 1, 23, 'Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.'),
(12, 10, 1, 23, 'Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.'),
(3, 10, 1, 23, 'Saul and Jonathan were lovely and pleasant in their lives, And in their death they were not divided: They were swifter than eagles, They were stronger than lions.'),
(8, 10, 1, 23, 'Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided; they were swifter than eagles, they were stronger than lions.'),
(9, 10, 1, 23, 'Saul and Jonathan, the lovely and the pleasant In their lives, even in their death they were not divided; They were swifter than eagles, They were stronger than lions.'),
(6, 10, 1, 23, 'Saul and Jonathan, beloved and pleasant in their lives, Even in their death were not divided; They were swifter than eagles, they were stronger than lions.'),
(14, 10, 1, 23, 'Saul and Jonathan! They are loved and pleasant in their lives, And in their death they have not been parted. Than eagles they have been lighter, Than lions they have been mightier!'),
(11, 10, 1, 23, 'Saul and Jonathan beloved and pleasant in their lives, and in their death they were not separated: they were swift above eagles, they were strong above lions.'),
(13, 10, 1, 23, 'Saul and Jonathan were lovely and pleasant in their lives. In their death, they were not divided. They were swifter than eagles. They were stronger than lions.'),
(10, 10, 1, 23, 'Saul and Jonathan, beloved and lovely, not separated. Lovely in their life, and in their death they were not separated. They were swifter than eagles. They were stronger than lions.'),
(1, 10, 1, 23, 'Saul and Jonathan, beloved and delightful in life, were not divided in death. They were swifter than eagles; they were stronger than lions.'),
(5, 10, 1, 23, 'Saul and Jonathan, worthy to be loved, and stately in their life: even in death they were not divided. They were swifter than eagles, stronger than lions.'),
(7, 10, 1, 23, 'Saul and Jonathan, lovely, and comely in their life, even in death they were not divided: they were swifter than eagles, stronger than lions.'),
(4, 10, 1, 24, 'You daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold on your apparel.'),
(12, 10, 1, 24, 'Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put ornaments of gold upon your apparel.'),
(3, 10, 1, 24, 'Ye daughters of Israel, weep over Saul, Who clothed you in scarlet delicately, Who put ornaments of gold upon your apparel.'),
(8, 10, 1, 24, 'Ye daughters of Israel, weep over Saul, who clothed you in scarlet delicately, who put ornaments of gold upon your apparel.'),
(9, 10, 1, 24, 'Ye daughters of Israel, weep over Saul, Who clothed you in scarlet, with other delights, Who put ornaments of gold upon your apparel.'),
(6, 10, 1, 24, 'Ye daughters of Israel, weep over Saul, who clothed you in scarlet with splendour, Who put ornaments of gold upon your apparel.'),
(14, 10, 1, 24, 'Daughters of Israel! for Saul weep ye, Who is clothing you in scarlet with delights. Who is lifting up ornaments of gold on your clothing.'),
(11, 10, 1, 24, 'Daughters of Israel weep for Saul, having clothed you with scarlet, with delights; bringing up ornaments of gold upon your garments.'),
(13, 10, 1, 24, 'You daughters of Israel, weep over Saul, who clothed you in scarlet delicately, who put ornaments of gold on your clothing.'),
(10, 10, 1, 24, 'You daughters of Israel, weep over Saul, who clothed you luxuriously in scarlet, who put ornaments of gold on your clothing.'),
(1, 10, 1, 24, 'O daughters of Israel, weep for Saul, who clothed you in scarlet and luxury, who decked your garments with ornaments of gold.'),
(5, 10, 1, 24, 'O daughters of Israel, weep over Saul, who clothed you with scarlet finery, who offered ornaments of gold for your adornment.'),
(7, 10, 1, 24, 'Ye daughters of Israel, weep over Saul, who clothed you with scarlet in delights, who gave ornaments of gold for your attire.'),
(4, 10, 1, 25, 'How are the mighty fallen in the middle of the battle! O Jonathan, you were slain in your high places.'),
(12, 10, 1, 25, 'How are the mighty fallen in the midst of the battle! O Jonathan thou wast slain in thy high places.'),
(3, 10, 1, 25, 'How are the mighty fallen in the midst of the battle! Jonathan is slain upon thy high places.'),
(8, 10, 1, 25, 'How are the mighty fallen in the midst of the battle! Jonathan is slain upon thy high places.'),
(9, 10, 1, 25, 'How are the mighty fallen in the midst of the battle!  Jonathan upon thy high places is slain!'),
(6, 10, 1, 25, 'How are the mighty fallen in the midst of the battle! Jonathan is slain upon thy high places.'),
(14, 10, 1, 25, 'How have the mighty fallen In the midst of the battle! Jonathan! on thy high places wounded!'),
(11, 10, 1, 25, 'How have the powerful fallen in the midst of the battle Jonathan wounded upon the heights!'),
(13, 10, 1, 25, 'How are the mighty fallen in the midst of the battle! Jonathan is slain on your high places.'),
(10, 10, 1, 25, 'How are the mighty fallen in the midst of the battle. Jonathan is slain on your high places.'),
(1, 10, 1, 25, 'How the mighty have fallen in the thick of battle! Jonathan lies slain on your heights.'),
(5, 10, 1, 25, 'How could the valiant have fallen in battle? How could Jonathan have been slain on the heights?'),
(7, 10, 1, 25, 'How are the valiant fallen in battle? Jonathan slain in the high places?'),
(4, 10, 1, 26, 'I am distressed for you, my brother Jonathan: very pleasant have you been to me: your love to me was wonderful, passing the love of women.'),
(12, 10, 1, 26, 'I am distressed for thee, my brother Jonathan: very pleasant hast thou been to me: thy love to me was wonderful, passing the love of women.'),
(3, 10, 1, 26, 'I am distressed for thee, my brother Jonathan: Very pleasant hast thou been unto me: Thy love to me was wonderful, Passing the love of women.'),
(8, 10, 1, 26, 'I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.'),
(9, 10, 1, 26, 'I am distressed for thee, my brother Jonathan; Very pleasant hast thou been unto me; Wonderful was thy love to me, Passing the love of women.'),
(6, 10, 1, 26, 'I am distressed for thee, my brother Jonathan: very pleasant wast thou unto me; Thy love to me was wonderful, passing women’s love.'),
(14, 10, 1, 26, 'I am in distress for thee, my brother Jonathan, Very pleasant wast thou to me; Wonderful was thy love to me, Above the love of women!'),
(11, 10, 1, 26, 'Distress to me for thee, my brother Jonathan: thou wert sweet to me exceedingly: thy love to me was wonderful above the love of women.'),
(13, 10, 1, 26, 'I am distressed for you, my brother Jonathan. You have been very pleasant to me. Your love to me was wonderful, passing the love of women.'),
(10, 10, 1, 26, 'I grieve for you, my brother Jonathan. You have been very pleasant to me. Your love for me was a wonder, more than the love of women.'),
(1, 10, 1, 26, 'I grieve for you, Jonathan, my brother. You were delightful to me; your love to me was extraordinary, surpassing the love of women.'),
(5, 10, 1, 26, 'I grieve over you, my brother Jonathan: exceedingly stately, and worthy to be loved above the love of women. As a mother loves her only son, so also did I love you.'),
(7, 10, 1, 26, 'I grieve for thee, my brother Jonathan: exceeding beautiful, and amiable to me above the love of women. As the mother loveth her only son, so did I love thee.'),
(4, 10, 1, 27, 'How are the mighty fallen, and the weapons of war perished!'),
(12, 10, 1, 27, 'How have the mighty fallen, and the weapons of war perished!'),
(3, 10, 1, 27, 'How are the mighty fallen, And the weapons of war perished!'),
(8, 10, 1, 27, 'How are the mighty fallen, and the weapons of war perished!'),
(9, 10, 1, 27, 'How are the mighty fallen, And the weapons of war perished!'),
(6, 10, 1, 27, 'How are the mighty fallen, and the instruments of war perished!'),
(14, 10, 1, 27, 'How have the mighty fallen, Yea, the weapons of war perish!’'),
(11, 10, 1, 27, 'How have the powerful fallen and the vessels of war perished.'),
(13, 10, 1, 27, 'How are the mighty fallen, and the weapons of war perished!”'),
(10, 10, 1, 27, 'How are the mighty fallen, and the weapons of war perished.”'),
(1, 10, 1, 27, 'How the mighty have fallen, and the weapons of war have perished!”'),
(5, 10, 1, 27, 'How could the robust have fallen, and the weapons of war have perished?”'),
(7, 10, 1, 27, 'How are the valiant fallen, and the weapons of war perished?'),
(4, 10, 2, 1, 'And it came to pass after this, that David inquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said to him, Go up. And David said, Where shall I go up? And he said, To Hebron.'),
(12, 10, 2, 1, 'And it came to pass after this, that David inquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said to him, Go up. And David said, Whither shall I go up? And he said, To Hebron.'),
(3, 10, 2, 1, 'And it came to pass after this, that David inquired of Jehovah, saying, Shall I go up into any of the cities of Judah? And Jehovah said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.'),
(8, 10, 2, 1, 'And it came to pass after this, that David inquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.'),
(9, 10, 2, 1, 'And it came to pass after this, that David inquired of the LORD, saying: ‘Shall I go up into any of the cities of Judah?’ And the LORD said unto him: ‘Go up.’ And David said: ‘Whither shall I go up?’ And He said: ‘Unto Hebron.’'),
(6, 10, 2, 1, 'And it came to pass after this that David inquired of Jehovah, saying, Shall I go up into one of the cities of Judah? And Jehovah said to him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.'),
(14, 10, 2, 1, 'And it cometh to pass afterwards, that David asketh at Jehovah, saying, ‘Do I go up into one of the cities of Judah?’ and Jehovah saith unto him, ‘Go up.’ And David saith, ‘Whither do I go up?’ and He saith, ‘To Hebron.’'),
(11, 10, 2, 1, 'And it will be after this, and David will ask in Jehovah, saying, Shall I go up into one of the cities of Judah? and Jehovah will say to him, Go up. And David will say, Whither shall I go up? and he will say, To Hebron.'),
(13, 10, 2, 1, 'It happened after this, that David inquired of Yahweh, saying, “Shall I go up into any of the cities of Judah?” Yahweh said to him, “Go up.” David said, “Where shall I go up?” He said, “To Hebron.”'),
(10, 10, 2, 1, 'It happened after this, that David inquired of the LORD, saying, “Shall I go up into any of the cities of Judah?” The LORD said to him, “Go up.” David said, “Where shall I go up?” He said, “To Hebron.”'),
(1, 10, 2, 1, 'Some time later, David inquired of the LORD, “Should I go up to one of the towns of Judah?” “Go up,” the LORD answered. Then David asked, “Where should I go?” “To Hebron,” replied the LORD.'),
(5, 10, 2, 1, 'And so, after these things, David consulted the Lord, saying, “Shall I ascend to one of the cities of Judah?” And the Lord said to him, “Ascend.” And David said, “To where shall I ascend?” And he responded to him, “To Hebron.”'),
(7, 10, 2, 1, 'And after these things David consulted the Lord, saying: Shall I go up into one of the cities of Juda? And the Lord said to him: Go up. And David said: Whither shall I go up? And he answered him: Into Hebron.'),
(4, 10, 2, 2, 'So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal’s wife the Carmelite.'),
(12, 10, 2, 2, 'So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal’s wife the Carmelite.'),
(3, 10, 2, 2, 'So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.'),
(8, 10, 2, 2, 'So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.'),
(9, 10, 2, 2, 'So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.'),
(6, 10, 2, 2, 'So David went up thither, and his two wives also, Ahinoam the Jizreelitess, and Abigail the wife of Nabal the Carmelite.'),
(14, 10, 2, 2, 'And David goeth up thither, and also his two wives, Ahinoam the Jezreelitess, and Abigail wife of Nabal the Carmelite;'),
(11, 10, 2, 2, 'And David will go up there, and also his two wives, Ahinoam the Jezreelitess, and Abigail, wife of Nabal the Carmelite.'),
(13, 10, 2, 2, 'So David went up there, and his two wives also, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.'),
(10, 10, 2, 2, 'So David went up there, and his two wives also, Ahinoam the Jezreelite, and Abigail the wife of Nabal the Carmelite,'),
(1, 10, 2, 2, 'So David went there with his two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel.'),
(5, 10, 2, 2, 'Therefore, David ascended with his two wives, Ahinoam, the Jezreelite, and Abigail, the wife of Nabal of Carmel.'),
(7, 10, 2, 2, 'So David went up, and his two wives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel:'),
(4, 10, 2, 3, 'And his men that were with him did David bring up, every man with his household: and they dwelled in the cities of Hebron.'),
(12, 10, 2, 3, 'And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.'),
(3, 10, 2, 3, 'And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.'),
(8, 10, 2, 3, 'And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.'),
(9, 10, 2, 3, 'And his men that were with him did David bring up, every man with his household; and they dwelt in the cities of Hebron.'),
(6, 10, 2, 3, 'And his men that were with him did David bring up, every man with his household; and they dwelt in the cities of Hebron.'),
(14, 10, 2, 3, 'and his men who are with him hath David brought up—a man and his household—and they dwell in the cities of Hebron.'),
(11, 10, 2, 3, 'And his men which were with him David brought up with him each, and his house: and they dwelt in the cities of Hebron.'),
(13, 10, 2, 3, 'David brought up his men who were with him, every man with his household. They lived in the cities of Hebron.'),
(10, 10, 2, 3, 'and the men who were with him, everyone with his household. And they lived in Hebron.'),
(1, 10, 2, 3, 'David also took the men who were with him, each with his household, and they settled in the towns near Hebron.'),
(5, 10, 2, 3, 'And as for the men who were with him, David led forth each man with his household. And they stayed in the towns of Hebron.'),
(7, 10, 2, 3, 'And the men also that were with him, David brought up every man with his household: and they abode in the towns of Hebron.'),
(4, 10, 2, 4, 'And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabeshgilead were they that buried Saul.'),
(12, 10, 2, 4, 'And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabesh-gilead were they that buried Saul.'),
(3, 10, 2, 4, 'And the men of Judah came, and there they anointed David king over the house of Judah.And they told David, saying, The men of Jabesh-gilead were they that buried Saul.'),
(8, 10, 2, 4, 'And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, The men of Jabesh-gilead were they that buried Saul.'),
(9, 10, 2, 4, 'And the men of Judah came, and they there anointed David king over the house of Judah. And they told David, saying: ‘The men of Jabesh-gilead were they that buried Saul.’'),
(6, 10, 2, 4, 'And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, It is the men of Jabesh-Gilead that have buried Saul.'),
(14, 10, 2, 4, 'And the men of Judah come, and anoint there David for king over the house of Judah; and they declare to David, saying, ‘The men of Jabesh-Gilead are they who buried Saul.’'),
(11, 10, 2, 4, 'And the men of Judah will come and will anoint there David for king over the house of Judah. And they will announce to David, saying, The men of Jabesh-Gilead that buried Saul.'),
(13, 10, 2, 4, 'The men of Judah came, and there they anointed David king over the house of Judah. They told David, saying, “The men of Jabesh Gilead were those who buried Saul.”'),
(10, 10, 2, 4, 'The men of Judah came, and there they anointed David king over the house of Judah. They told David, saying, “The men of Jabesh Gilead were those who buried Saul.”'),
(1, 10, 2, 4, 'Then the men of Judah came to Hebron, and there they anointed David king over the house of Judah. And they told David, “It was the men of Jabesh-gilead who buried Saul.”'),
(5, 10, 2, 4, 'And the men of Judah went and anointed David there, so that he would reign over the house of Judah. And it was reported to David that the men of Jabesh Gilead had buried Saul.'),
(7, 10, 2, 4, 'And the men of Juda came, and anointed David there, to be king over the house of Juda. And it was told David, that the men of Jabes Galaad had buried Saul.'),
(4, 10, 2, 5, 'And David sent messengers to the men of Jabeshgilead, and said to them, Blessed be you of the LORD, that you have showed this kindness to your lord, even to Saul, and have buried him.'),
(12, 10, 2, 5, 'And David sent messengers to the men of Jabesh-gilead, and said to them, Blessed be ye of the LORD, that ye have shown this kindness to your lord, even to Saul, and have buried him.'),
(3, 10, 2, 5, 'And David sent messengers unto the men of Jabesh-gilead, and said unto them, Blessed be ye of Jehovah, that ye have showed this kindness unto your lord, even unto Saul, and have buried him.'),
(8, 10, 2, 5, 'And David sent messengers unto the men of Jabesh-gilead, and said unto them, Blessed be ye of the LORD, that ye have shewed this kindness unto your lord, even unto Saul, and have buried him.'),
(9, 10, 2, 5, 'And David sent messengers unto the men of Jabesh-gilead, and said unto them: ‘Blessed be ye of the LORD, that ye have shown this kindness unto your lord, even unto Saul, and have buried him.'),
(6, 10, 2, 5, 'And David sent messengers to the men of Jabesh-Gilead, and said to them, Blessed be ye of Jehovah, that ye have shewn this kindness to your lord, to Saul, and have buried him!'),
(14, 10, 2, 5, 'And David sendeth messengers unto the men of Jabesh-Gilead, and saith unto them, ‘Blessed are ye of Jehovah, in that ye have done this kindness with your lord, with Saul, that ye bury him.'),
(11, 10, 2, 5, 'And David will send messengers to the men of Jabesh-Gilead, and he will say to them, Blessed ye to Jehovah, who did this mercy with your lord, with Saul, and ye will bury him.'),
(13, 10, 2, 5, 'David sent messengers to the men of Jabesh Gilead, and said to them, “Blessed are you by Yahweh, that you have shown this kindness to your lord, even to Saul, and have buried him.'),
(10, 10, 2, 5, 'David sent messengers to the men of Jabesh Gilead, and said to them, “Blessed are you by the LORD, that you have shown this kindness to your lord, Saul, and have buried him.'),
(1, 10, 2, 5, 'So David sent messengers to the men of Jabesh-gilead to tell them, “The LORD bless you, because you showed this kindness to Saul your lord when you buried him.'),
(5, 10, 2, 5, 'Therefore, David sent messengers to the men of Jabesh Gilead, and he said to them: “Blessed are you to the Lord, who has accomplished this mercy with your lord Saul, so that you would bury him.'),
(7, 10, 2, 5, 'David therefore sent messengers to the men of Jabes Galaad, and said to them: Blessed be you to the Lord, who have shewn this mercy to your master Saul, and have buried him.'),
(4, 10, 2, 6, 'And now the LORD show kindness and truth to you: and I also will requite you this kindness, because you have done this thing.'),
(12, 10, 2, 6, 'And now the LORD show kindness and truth to you: and I also will requite you this kindness, because ye have done this thing.'),
(3, 10, 2, 6, 'And now Jehovah show lovingkindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.'),
(8, 10, 2, 6, 'And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.'),
(9, 10, 2, 6, 'And now the LORD show kindness and truth unto you; and I also will requite you this kindness, because ye have done this thing.'),
(6, 10, 2, 6, 'And now Jehovah shew kindness and faithfulness to you; and I also will requite you this good, because ye have done this thing.'),
(14, 10, 2, 6, '‘And, now, Jehovah doth with you kindness and truth, and also, I do with you this good because ye have done this thing;'),
(11, 10, 2, 6, 'And now Jehovah will do with you mercy and truth: and I also will do you this good, because ye did this word.'),
(13, 10, 2, 6, 'Now may Yahweh show loving kindness and truth to you. I also will reward you for this kindness, because you have done this thing.'),
(10, 10, 2, 6, 'Now may the LORD show loving kindness and truth to you. I also will reward you for this kindness, because you have done this thing.'),
(1, 10, 2, 6, 'Now may the LORD show you loving devotion and faithfulness, and I will also show you the same favor because you have done this.'),
(5, 10, 2, 6, 'And now, certainly, the Lord will repay to you mercy and truth. But I also will act with favor, because you have accomplished this word.'),
(7, 10, 2, 6, 'And now the Lord surely will render you mercy and truth, and I also will, requite you for this good turn, because you have done this thing.'),
(4, 10, 2, 7, 'Therefore now let your hands be strengthened, and be you valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.'),
(12, 10, 2, 7, 'Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.'),
(3, 10, 2, 7, 'Now therefore let your hands be strong, and be ye valiant; for Saul your lord is dead, and also the house of Judah have anointed me king over them.'),
(8, 10, 2, 7, 'Now therefore let your hands be strong, and be ye valiant: for Saul your lord is dead, and also the house of Judah have anointed me king over them.'),
(9, 10, 2, 7, 'Now therefore let your hands be strong, and be ye valiant; for Saul your lord is dead, and also the house of Judah have anointed me king over them.’'),
(6, 10, 2, 7, 'And now let your hands be strong, and be ye valiant; for your master Saul is dead, and also the house of Judah have anointed me king over them.'),
(14, 10, 2, 7, 'and now, are your hands strong, and be ye for sons of valour, for your lord Saul. is dead, and also—me have the house of Judah anointed for king over them.’'),
(11, 10, 2, 7, 'And now your hands shall be strengthened, and be ye for sons of strength: for Saul your lord died, and also the house of Judah anointed me for king over them.'),
(13, 10, 2, 7, 'Now therefore let your hands be strong, and be valiant; for Saul your lord is dead, and also the house of Judah have anointed me king over them.”'),
(10, 10, 2, 7, 'Now therefore let your hands be strong, and be valiant; for Saul your lord is dead, and also the house of Judah has anointed me king over them.”'),
(1, 10, 2, 7, 'Now then, be strong and courageous, for though Saul your lord is dead, the house of Judah has anointed me as their king.”'),
(5, 10, 2, 7, 'Let your hands be strengthened, and be sons of fortitude. For even though your lord Saul has died, still the house of Judah has anointed me as king over them.”'),
(7, 10, 2, 7, 'Let your hands be strengthened, and be ye men of valour: for although your master Saul be dead, yet the house of Juda hath anointed me to be their king.'),
(4, 10, 2, 8, 'But Abner the son of Ner, captain of Saul’s host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;'),
(12, 10, 2, 8, 'But Abner the son of Ner, captain of Saul’s host, took Ish-bosheth the son of Saul, and brought him over to Mahanaim;'),
(3, 10, 2, 8, 'Now Abner the son of Ner, captain of Saul’s host, had taken Ish-bosheth the son of Saul, and brought him over to Mahanaim;'),
(8, 10, 2, 8, 'Now Abner the son of Ner, captain of Saul’s host, had taken Ish-bosheth the son of Saul, and brought him over to Mahanaim;'),
(9, 10, 2, 8, 'Now Abner the son of Ner, captain of Saul’s host, had taken Ish-bosheth the son of Saul, and brought him over to Mahanaim;'),
(6, 10, 2, 8, 'And Abner the son of Ner, captain of Saul’s host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;'),
(14, 10, 2, 8, 'And Abner, son of Ner, head of the host which Saul hath, hath taken Ish-Bosheth, son of Saul, and causeth him to pass over to Mahanaim,'),
(11, 10, 2, 8, 'And Abner, son of Ner, the chief of the army which was to Saul, took a man of shame, son a Saul, and he will cause him to pass over to Mahanaim;'),
(13, 10, 2, 8, 'Now Abner the son of Ner, captain of Saul’s army, had taken Ishbosheth the son of Saul, and brought him over to Mahanaim;'),
(10, 10, 2, 8, 'Now Abner the son of Ner, commander of Saul’s army, had taken Ishbaal the son of Saul, and brought him over to Mahanaim;'),
(1, 10, 2, 8, 'Meanwhile, Abner son of Ner, the commander of Saul’s army, took Saul’s son Ish-bosheth, moved him to Mahanaim,'),
(5, 10, 2, 8, 'Then Abner, the son of Ner, the leader of the army of Saul, took Ishbosheth, the son of Saul, and he led him around, throughout the camp.'),
(7, 10, 2, 8, 'But Abner the son of Ner, general of Saul’s army, took Isboseth the son of Saul, and led him about through the camp?'),
(4, 10, 2, 9, 'And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.'),
(12, 10, 2, 9, 'And he made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.'),
(3, 10, 2, 9, 'and he made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.'),
(8, 10, 2, 9, 'and he made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.'),
(9, 10, 2, 9, 'and he made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.'),
(6, 10, 2, 9, 'and made him king over Gilead, and over the Asshurites, and over Jizreel, and over Ephraim, and over Benjamin, and over all Israel.'),
(14, 10, 2, 9, 'and causeth him to reign over Gilead, and over the Ashurite, and over Jezreel, and over Ephraim, and over Benjamin, and over Israel—all of it.'),
(11, 10, 2, 9, 'And he will make him king to Gilead, and to the Ashurite and to Jezreel, and over Ephraim and over Benjamin and over all Israel.'),
(13, 10, 2, 9, 'and he made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.'),
(10, 10, 2, 9, 'and he made him king over Gilead, and over the Geshurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.'),
(1, 10, 2, 9, 'and made him king over Gilead, Asher, Jezreel, Ephraim, and Benjamin—over all Israel.'),
(5, 10, 2, 9, 'And he appointed him as king over Gilead, and over Geshuri, and over Jezreel, and over Ephraim, and over Benjamin, and over all of Israel.'),
(7, 10, 2, 9, 'And made him king over Galaad, and, over Gessuri, and over Jezrahel, and over Ephraim, and over Benjamin, and over all Israel.'),
(4, 10, 2, 10, 'Ishbosheth Saul’s son was forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.'),
(12, 10, 2, 10, 'Ish-bosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years: but the house of Judah followed David.'),
(3, 10, 2, 10, 'Ish-bosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.'),
(8, 10, 2, 10, '(Ish-bosheth Saul’s son was forty years old when he began to reign over Israel, and he reigned two years.) But the house of Judah followed David.'),
(9, 10, 2, 10, 'Ish-bosheth Saul’s son was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.'),
(6, 10, 2, 10, 'Ishbosheth Saul’s son was forty years old when he began to reign over Israel, and he reigned two years. However, the house of Judah followed David.'),
(14, 10, 2, 10, 'A son of forty years, is Ish-Bosheth son of Saul, in his reigning over Israel, and two years he hath reigned, only the house of Judah have been after David.'),
(11, 10, 2, 10, 'The son of forty years, the man of shame, son of Saul, in his reigning over Israel; and two years he reigned: but the house of Judah was after David.'),
(13, 10, 2, 10, 'Ishbosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.'),
(10, 10, 2, 10, 'Ishbaal, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.'),
(1, 10, 2, 10, 'Saul’s son Ish-bosheth was forty years old when he began to reign over Israel, and he reigned for two years. The house of Judah, however, followed David.'),
(5, 10, 2, 10, 'Ishbosheth, the son of Saul, was forty years old when he had begun to rule over Israel. And he reigned for two years. For only the house of Judah followed David.'),
(7, 10, 2, 10, 'Isboseth the son of Saul was forty years old when he began to reign over, Israel, and he reigned two years: and only the house of Juda followed David.'),
(4, 10, 2, 11, 'And the time that David was king in Hebron over the house of Judah was seven years and six months.'),
(12, 10, 2, 11, 'And the time that David was king in Hebron, over the house of Judah, was seven years and six months.'),
(3, 10, 2, 11, 'And the time that David was king in Hebron over the house of Judah was seven years and six months.'),
(8, 10, 2, 11, 'And the time that David was king in Hebron over the house of Judah was seven years and six months.'),
(9, 10, 2, 11, 'And the time that David was king in Hebron over the house of Judah was seven years and six months.'),
(6, 10, 2, 11, 'And the time that David was king in Hebron over the house of Judah was seven years and six months.'),
(14, 10, 2, 11, 'And the number of the days that David hath been king in Hebron, over the house of Judah, is seven years and six months.'),
(11, 10, 2, 11, 'And the number of days which David was king in Hebron over the house of Judah, will be seven years and six months.'),
(13, 10, 2, 11, 'The time that David was king in Hebron over the house of Judah was seven years and six months.'),
(10, 10, 2, 11, 'The time that David was king in Hebron over the house of Judah was seven years and six months.'),
(1, 10, 2, 11, 'And the length of time that David was king in Hebron over the house of Judah was seven years and six months.'),
(5, 10, 2, 11, 'And the number of the days, during which David was staying and ruling in Hebron over the house of Judah, was seven years and six months.'),
(7, 10, 2, 11, 'And the number of the days that David abode, reigning in Hebron over the house of Juda, was seven years and six months.'),
(4, 10, 2, 12, 'And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.'),
(12, 10, 2, 12, 'And Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon.'),
(3, 10, 2, 12, 'And Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon.'),
(8, 10, 2, 12, 'And Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon.'),
(9, 10, 2, 12, 'And Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon.'),
(6, 10, 2, 12, 'And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.'),
(14, 10, 2, 12, 'And Abner son of Ner goeth out, and servants of Ish-Bosheth son of Saul, from Mahanaim to Gibeon.'),
(11, 10, 2, 12, 'And Abner son of Ner, will go forth and the servants of the man of shame, son of Saul, from the two camps to the hill.'),
(13, 10, 2, 12, 'Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.'),
(10, 10, 2, 12, 'Abner the son of Ner, and the servants of Ishbaal the son of Saul, went out from Mahanaim to Gibeon.'),
(1, 10, 2, 12, 'One day Abner son of Ner and the servants of Ish-bosheth son of Saul marched out from Mahanaim to Gibeon.'),
(5, 10, 2, 12, 'And Abner, the son of Ner, and the youths of Ishbosheth, the son of Saul, went out from the camp to Gibeon.'),
(7, 10, 2, 12, 'And Abner the son of Ner, and the servants of Isboseth the son of Saul, went out from the camp to Gabaon'),
(4, 10, 2, 13, 'And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.'),
(12, 10, 2, 13, 'And Joab the son of Zeruiah, and the servants of David went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.'),
(3, 10, 2, 13, 'And Joab the son of Zeruiah, and the servants of David, went out, and met them by the pool of Gibeon; and they sat down, the one on the one side of the pool, and the other on the other side of the pool.'),
(8, 10, 2, 13, 'And Joab the son of Zeruiah, and the servants of David, went out, and met them by the pool of Gibeon; and they sat down, the one on the one side of the pool, and the other on the other side of the pool.'),
(9, 10, 2, 13, 'And Joab the son of Zeruiah, and the servants of David, went out; and they met together by the pool of Gibeon, and sat down, the one on the one side of the pool, and the other on the other side of the pool.'),
(6, 10, 2, 13, 'And Joab the son of Zeruiah, and the servants of David, went out. And they met together by the pool of Gibeon; and they sat down, these on the one side of the pool, and those on the other side of the pool.'),
(14, 10, 2, 13, 'And Joab son of Zeruiah, and servants of David, have gone out, and they meet by the pool of Gibeon together, and sit down, these by the pool on this side, and these by the pool on that.'),
(11, 10, 2, 13, 'And Joab son of Zeruiah, and the servants of David, will go forth and meet them at the pool of Gibeon together: and these will sit by the pool from hence, and those by the pool from thence.'),
(13, 10, 2, 13, 'Joab the son of Zeruiah, and the servants of David, went out, and met them by the pool of Gibeon; and they sat down, the one on the one side of the pool, and the other on the other side of the pool.'),
(10, 10, 2, 13, 'Joab the son of Zeruiah, and the servants of David, went out, and met them by the pool of Gibeon; and they sat down, the one on the one side of the pool, and the other on the other side of the pool.'),
(1, 10, 2, 13, 'So Joab son of Zeruiah and the servants of David marched out and met them by the pool of Gibeon. And the two groups took up positions on opposite sides of the pool.'),
(5, 10, 2, 13, 'Therefore, Joab, the son of Zeruiah, and the youths of David, went out and met them beside the pool of Gibeon. And when they had convened together, they sat down opposite one another: these on one side of the pool, and those on the other side.'),
(7, 10, 2, 13, 'And Joab the son of Sarvia, and the servants of David went out, and met them by the pool of Gabaon. And when they were come together, they sat down over against one another: the one on the one side of the pool, and the other on the other side.'),
(4, 10, 2, 14, 'And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.'),
(12, 10, 2, 14, 'And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.'),
(3, 10, 2, 14, 'And Abner said to Joab, Let the young men, I pray thee, arise and play before us. And Joab said, Let them arise.'),
(8, 10, 2, 14, 'And Abner said to Joab, Let the young men, I pray thee, arise and play before us. And Joab said, Let them arise.'),
(9, 10, 2, 14, 'And Abner said to Joab: ‘Let the young men, I pray thee, arise and play before us.’ And Joab said: ‘Let them arise.’'),
(6, 10, 2, 14, 'And Abner said to Joab, Let the young men now arise and make sport before us. And Joab said, Let them arise.'),
(14, 10, 2, 14, 'And Abner saith unto Joab, ‘Let the youths rise, I pray thee, and they play before us;’ and Joab saith, ‘Let them rise.’'),
(11, 10, 2, 14, 'And Abner will say to Joab, Now shall the boys arise and play before us. And Joab will say, They shall arise.'),
(13, 10, 2, 14, 'Abner said to Joab, “Please let the young men arise and play before us!” Joab said, “Let them arise!”'),
(10, 10, 2, 14, 'Abner said to Joab, “Let the young men arise and compete before us.” Joab said, “Let them arise.”'),
(1, 10, 2, 14, 'Then Abner said to Joab, “Let us have the young men get up and compete before us.” “Let them get up,” Joab replied.'),
(5, 10, 2, 14, 'And Abner said to Joab, “Let the youths rise up and play before us.” And Joab answered, “Let them rise up.”'),
(7, 10, 2, 14, 'And Abner said to Joab: Let the young men rise, and play before us. And Joab answered: Let them rise.'),
(4, 10, 2, 15, 'Then there arose and went over by number twelve of Benjamin, which pertained to Ishbosheth the son of Saul, and twelve of the servants of David.'),
(12, 10, 2, 15, 'Then there arose, and went over by number twelve of Benjamin, who pertained to Ish-bosheth the son of Saul, and twelve of the servants of David.'),
(3, 10, 2, 15, 'Then they arose and went over by number: twelve for Benjamin, and for Ish-bosheth the son of Saul, and twelve of the servants of David.'),
(8, 10, 2, 15, 'Then they arose and went over by number; twelve for Benjamin, and for Ish-bosheth the son of Saul, and twelve of the servants of David.'),
(9, 10, 2, 15, 'Then they arose and passed over by number: twelve for Benjamin, and for Ish-bosheth the son of Saul, and twelve of the servants of David.'),
(6, 10, 2, 15, 'And they arose and went over by number, twelve for Benjamin, and for Ishbosheth the son of Saul, and twelve of the servants of David.'),
(14, 10, 2, 15, 'And they rise and pass over, in number twelve of Benjamin, even of Ish-Bosheth son of Saul, and twelve of the servants of David.'),
(11, 10, 2, 15, 'And they will rise and pass over by number, twelve to Benjamin, and to the man of shame, son of Saul, and twelve from the servants of David.'),
(13, 10, 2, 15, 'Then they arose and went over by number: twelve for Benjamin, and for Ishbosheth the son of Saul, and twelve of the servants of David.'),
(10, 10, 2, 15, 'Then they arose and went over by number: twelve of the sons of Benjamin of Ishbaal the son of Saul, and twelve of the servants of David.'),
(1, 10, 2, 15, 'So they got up and were counted off—twelve for Benjamin and Ish-bosheth son of Saul, and twelve for David.'),
(5, 10, 2, 15, 'Therefore, they rose up and crossed over, twelve in number of Benjamin, from the side of Ishbosheth, the son of Saul, and twelve of the youths of David.'),
(7, 10, 2, 15, 'Then there arose and went over twelve in number of Benjamin, of the part of Isboseth the son of Saul, and twelve of the servants of David.'),
(4, 10, 2, 16, 'And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: why that place was called Helkathhazzurim, which is in Gibeon.'),
(12, 10, 2, 16, 'And they caught every one his fellow by the head, and thrust his sword in his fellow’s side: so they fell down together: wherefore that place was called Helkath-hazzurim, which is in Gibeon.'),
(3, 10, 2, 16, 'And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkath-hazzurim, which is in Gibeon.'),
(8, 10, 2, 16, 'And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkath-hazzurim, which is in Gibeon.'),
(9, 10, 2, 16, 'And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together; wherefore that place was called  Helkath-hazzurim, which is in Gibeon.'),
(6, 10, 2, 16, 'And they caught every one his fellow by the head, and [thrust] his sword in his fellow’s side, and they fell down together. And that place was called Helkath-hazzurim, which is by Gibeon.'),
(14, 10, 2, 16, 'And they lay hold, each on the head of his companion, and his sword is in the side of his companion, and they fall together, and one calleth that place Helkath-Hazzurim, which is in Gibeon,'),
(11, 10, 2, 16, 'And they will seize each upon the head of his neighbor, and his sword in the side of his neighbor, and they will fall together: and he will call, that place Helkath-Hazurim, which is in Gibeon.'),
(13, 10, 2, 16, 'They each caught his opponent by the head, and thrust his sword in his fellow’s side; so they fell down together: therefore that place was called Helkath Hazzurim, which is in Gibeon.'),
(10, 10, 2, 16, 'They each caught his opponent by the head, and thrust his sword in his fellow’s side; so they fell down together. Therefore that place was called Field of Blades, which is in Gibeon.'),
(1, 10, 2, 16, 'Then each man grabbed his opponent by the head and thrust his sword into his opponent’s side, and they all fell together. So this place, which is in Gibeon, is called Helkath-hazzurim.'),
(5, 10, 2, 16, 'And each one, taking hold of his peer by the head, fixed a sword into the side of his adversary, and they fell down together. And the name of that place was called: The Field of the Valiant in Gibeon.'),
(7, 10, 2, 16, 'And every one catching his fellow, by the head, thrust his sword into the side of his adversary, and they fell down together: and the name of the place was called: The field of the valiant, in Gabaon.'),
(4, 10, 2, 17, 'And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.'),
(12, 10, 2, 17, 'And there was a very severe battle that day; and Abner was defeated, and the men of Israel, before the servants of David.'),
(3, 10, 2, 17, 'And the battle was very sore that day: and Abner was beaten, and the men of Israel, before the servants of David.'),
(8, 10, 2, 17, 'And the battle was very sore that day; and Abner was beaten, and the men of Israel, before the servants of David.'),
(9, 10, 2, 17, 'And the battle was very sore that day; and Abner was beaten, and the men of Israel, before the servants of David.'),
(6, 10, 2, 17, 'And the battle that day was very severe; and Abner and the men of Israel were routed before the servants of David.'),
(14, 10, 2, 17, 'and the battle is very hard on that day, and Abner is smitten, and the men of Israel, before the servants of David.'),
(11, 10, 2, 17, 'And the war will be hard even exceedingly, in that day; and Abner will be smitten, and the men of Israel, before the servants of David.'),
(13, 10, 2, 17, 'The battle was very severe that day: and Abner was beaten, and the men of Israel, before the servants of David.'),
(10, 10, 2, 17, 'The battle was very severe that day, and Abner and the men of Israel were defeated before the servants of David.'),
(1, 10, 2, 17, 'The battle that day was intense, and Abner and the men of Israel were defeated by the servants of David.'),
(5, 10, 2, 17, 'And a very harsh war rose up on that day. And Abner, with the men of Israel, was put to flight by the youths of David.'),
(7, 10, 2, 17, 'And there was a very fierce battle that day: and Abner was put to flight, with the men of Israel, by the servants of David.'),
(4, 10, 2, 18, 'And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe.'),
(12, 10, 2, 18, 'And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe.'),
(3, 10, 2, 18, 'And the three sons of Zeruiah were there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe.'),
(8, 10, 2, 18, 'And the three sons of Zeruiah were there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe.'),
(9, 10, 2, 18, 'And the three sons of Zeruiah were there, Joab, and Abishai, and Asahel; and Asahel was as light of foot as one of the roes that are in the field.'),
(6, 10, 2, 18, 'And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel. Now Asahel was swift of foot, as one of the gazelles that are in the field.'),
(14, 10, 2, 18, 'And there are there three sons of Zeruiah, Joab, and Abishai, and Asahel, and Asahel is light on his feet, as one of the roes which are in the field,'),
(11, 10, 2, 18, 'And there will be there three sons of Zeruiah, Joab and Abishai, and Asahel: and Asahel was swift in his feet as one of the roes which are in the field.'),
(13, 10, 2, 18, 'The three sons of Zeruiah were there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild gazelle.'),
(10, 10, 2, 18, 'The three sons of Zeruiah were there, Joab, and Abishai, and Asahel. And Asahel was as quick on his feet as a wild gazelle.'),
(1, 10, 2, 18, 'The three sons of Zeruiah were there: Joab, Abishai, and Asahel. Now Asahel was fleet of foot like a wild gazelle,'),
(5, 10, 2, 18, 'Now the three sons of Zeruiah were in that place: Joab, and Abishai, and Asahel. And Asahel was a very swift runner, like one of the deer that lives in the forest.'),
(7, 10, 2, 18, 'And there were the three sons of Sarvia there, Joab, and Abisai, and Asael: now Asael was a most swift runner, like one of the roes that abide in the woods.'),
(4, 10, 2, 19, 'And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.'),
(12, 10, 2, 19, 'And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.'),
(3, 10, 2, 19, 'And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.'),
(8, 10, 2, 19, 'And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.'),
(9, 10, 2, 19, 'And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.'),
(6, 10, 2, 19, 'And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from behind Abner.'),
(14, 10, 2, 19, 'And Asahel pursueth after Abner, and hath not turned aside to go to the right or to the left, from after Abner.'),
(11, 10, 2, 19, 'And Asahel will pursue after Abner; and he turned not to the right or to the left from after Abner.'),
(13, 10, 2, 19, 'Asahel pursued after Abner; and in going he didn’t turn to the right hand nor to the left from following Abner.'),
(10, 10, 2, 19, 'Asahel pursued after Abner, and as he went he did not turn to the right hand nor to the left from following Abner.'),
(1, 10, 2, 19, 'and he chased Abner, not turning to the right or to the left in his pursuit.'),
(5, 10, 2, 19, 'And Asahel pursued Abner, and he did not turn aside to the right, nor to the left, to cease in the pursuit of Abner.'),
(7, 10, 2, 19, 'And Asael pursued after Abner, and turned not to the right hand nor to the left from following Abner.'),
(4, 10, 2, 20, 'Then Abner looked behind him, and said, Are you Asahel? And he answered, I am.'),
(12, 10, 2, 20, 'Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am.'),
(3, 10, 2, 20, 'Then Abner looked behind him, and said, Is it thou, Asahel? And he answered, It is I.'),
(8, 10, 2, 20, 'Then Abner looked behind him, and said, Is it thou, Asahel? And he answered, It is I.'),
(9, 10, 2, 20, 'Then Abner looked behind him, and said: ‘Is it thou, Asahel?’ And he answered: ‘It is I.’'),
(6, 10, 2, 20, 'Then Abner looked behind him, and said, Art thou Asahel? And he said, I am.'),
(14, 10, 2, 20, 'And Abner looketh behind him, and saith, ‘Art thou he—Asahel?’ and he saith, ‘I am.’'),
(11, 10, 2, 20, 'And Abner will look behind him and say, This thou Asahel? And he will say, I.'),
(13, 10, 2, 20, 'Then Abner looked behind him, and said, “Is it you, Asahel?” He answered, “It is I.”'),
(10, 10, 2, 20, 'Then Abner looked behind him, and said, “Is it you, Asahel?” He answered, “It is I.”'),
(1, 10, 2, 20, 'And Abner glanced back and said, “Is that you, Asahel?” “It is,” Asahel replied.'),
(5, 10, 2, 20, 'And so, Abner looked behind his back, and he said, “Are you not Asahel?” And he responded, “I am.”'),
(7, 10, 2, 20, 'And Abner looked behind him, and said: Art thou Asael? And he answered: I am.'),
(4, 10, 2, 21, 'And Abner said to him, Turn you aside to your right hand or to your left, and lay you hold on one of the young men, and take you his armor. But Asahel would not turn aside from following of him.'),
(12, 10, 2, 21, 'And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay hold on one of the young men, and take to thee his armor. But Asahel would not turn aside from following him.'),
(3, 10, 2, 21, 'And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armor. But Asahel would not turn aside from following him.'),
(8, 10, 2, 21, 'And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.'),
(9, 10, 2, 21, 'And Abner said to him: ‘Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour.’ But Asahel would not turn aside from following him.'),
(6, 10, 2, 21, 'And Abner said to him, Turn thee aside, to thy right hand or to thy left, and lay hold of one of the young men, and take for thyself his armour. But Asahel would not turn aside from following him.'),
(14, 10, 2, 21, 'And Abner saith to him, ‘Turn thee aside to thy right hand or to thy left, and seize for thee one of the youths, and take to thee his armour;’ and Asahel hath not been willing to turn aside from after him.'),
(11, 10, 2, 21, 'And Abner will say to him. Turn to thyself to the right or to the left, and take hold for thyself from the boys and take to thee his spoils. And Asahel would not turn aside from after him.'),
(13, 10, 2, 21, 'Abner said to him, “Turn aside to your right hand or to your left, and grab one of the young men, and take his armor.” But Asahel would not turn aside from following him.'),
(10, 10, 2, 21, 'Abner said to him, “Turn aside to your right hand or to your left, and grab one of the young men, and take his armor.” But Asahel would not turn aside from following him.'),
(1, 10, 2, 21, 'So Abner told him, “Turn to your right or to your left, seize one of the young men, and take his equipment for yourself.” But Asahel would not stop chasing him.'),
(5, 10, 2, 21, 'And Abner said to him, “Go to the right, or to the left, and apprehend one of the youths, and take his spoils for yourself.” But Asahel was not willing to cease from pursuing him closely.'),
(7, 10, 2, 21, 'And Abner said to him: Go to the right hand or to the left, and lay hold on one of the young men and take thee his spoils. But Asael would not leave off following him close.'),
(4, 10, 2, 22, 'And Abner said again to Asahel, Turn you aside from following me: why should I smite you to the ground? how then should I hold up my face to Joab your brother?'),
(12, 10, 2, 22, 'And Abner said again to Asahel, Turn thee aside from following me: Why should I smite thee to the ground? how then should I hold up my face to Joab thy brother?'),
(3, 10, 2, 22, 'And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?'),
(8, 10, 2, 22, 'And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?'),
(9, 10, 2, 22, 'And Abner said again to Asahel: ‘Turn thee aside from following me; wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?’'),
(6, 10, 2, 22, 'And Abner said again to Asahel, Turn thee aside from following me: why should I smite thee to the ground? how then should I hold up my face to Joab thy brother?'),
(14, 10, 2, 22, 'And Abner addeth again, saying unto Asahel, ‘Turn thee aside from after me, why do I smite thee to the earth? and how do I lift up my face unto Joab thy brother?’'),
(11, 10, 2, 22, 'And Abner will add yet to say to Asahel, Turn aside for thyself from after me: wherefore shall I strike thee to the earth? and how shall I lift up my face to Joab thy brother?'),
(13, 10, 2, 22, 'Abner said again to Asahel, “Turn aside from following me. Why should I strike you to the ground? How then should I hold up my face to Joab your brother?”'),
(10, 10, 2, 22, 'Abner said again to Asahel, “Turn aside from following me. Why should I strike you to the ground? How then should I hold up my face to Joab your brother?”'),
(1, 10, 2, 22, 'Once again, Abner warned Asahel, “Stop chasing me. Why should I strike you to the ground? How could I show my face to your brother Joab?”'),
(5, 10, 2, 22, 'And again, Abner said to Asahel: “Withdraw, and do not choose to follow me. Otherwise, I will be compelled to stab you to the ground, and I will not be able to lift up my face before your brother, Joab.”'),
(7, 10, 2, 22, 'And again Abner said to Asael: Go off, and do not follow me, lest I be obliged to stab thee to the ground, and I shall not be able to hold up my face to Joab thy brother.'),
(4, 10, 2, 23, 'However, he refused to turn aside: why Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still.'),
(12, 10, 2, 23, 'But he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died, stood still.'),
(3, 10, 2, 23, 'Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him in the body, so that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still.'),
(8, 10, 2, 23, 'Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him in the belly, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still.'),
(9, 10, 2, 23, 'Howbeit he refused to turn aside; wherefore Abner with the hinder end of the spear smote him in the groin, that the spear came out behind him; and he fell down there, and died in the same place; and it came to pass, that as many as came to the place where Asahel fell down and died stood still.'),
(6, 10, 2, 23, 'But he refused to turn aside; therefore Abner with the hinder end of the spear smote him in the belly, so that the spear came out behind him; and he fell down there, and died in the same place. And it came to pass, that as many as came to the place where Asahel fell down and died stood still.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 10, 2, 23, 'And he refuseth to turn aside, and Abner smiteth him with the hinder part of the spear unto the fifth rib, and the spear cometh out from behind him, and he falleth there, and dieth under it; and it cometh to pass, every one who hath come unto the place where Asahel hath fallen and dieth—they stand still.'),
(11, 10, 2, 23, 'And he will refuse to turn aside: and Abner will strike him with the extremity of the spear in the belly, and the spear will come forth from behind him, and he will fall there and die in his place: and it will be, all coming to the place where Asahel fell there and he will die, and they will stand.'),
(13, 10, 2, 23, 'However he refused to turn aside. Therefore Abner with the back end of the spear struck him in the body, so that the spear came out behind him; and he fell down there, and died in the same place. It happened, that as many as came to the place where Asahel fell down and died stood still.'),
(10, 10, 2, 23, 'However he refused to turn aside. Therefore Abner with the back end of the spear struck him in the body, so that the spear came out behind him; and he fell down there, and died in the same place. And it came about that all who came to the place where Asahel had fallen and died, stopped there.'),
(1, 10, 2, 23, 'But Asahel refused to turn away. So Abner thrust the butt of his spear into his stomach, and it came out his back, and he fell dead on the spot. And every man paused when he came to the place where Asahel had fallen and died.'),
(5, 10, 2, 23, 'But he disdained to heed him, and he was not willing to turn aside. Therefore, turning, Abner struck him with his spear in the groin, and he pierced him through, and he died in the same place. And all those who would pass by the place, in which Asahel had fallen and died, would stand still.'),
(7, 10, 2, 23, 'But he refused to hearken to him, and would not turn aside: wherefore Abner struck him with his spear with a back stroke in the groin, and thrust him through, and he died upon the spot: and all that came to the place where Asael fell down and died stood still.'),
(4, 10, 2, 24, 'Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lies before Giah by the way of the wilderness of Gibeon.'),
(12, 10, 2, 24, 'Joab also, and Abishai pursued Abner: and the sun went down when they had come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.'),
(3, 10, 2, 24, 'But Joab and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.'),
(8, 10, 2, 24, 'But Joab and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.'),
(9, 10, 2, 24, 'But Joab and Abishai pursued after Abner; and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.'),
(6, 10, 2, 24, 'And Joab and Abishai pursued after Abner; and the sun went down when they came to the hill of Ammah, which is before Giah on the way to the wilderness of Gibeon.'),
(14, 10, 2, 24, 'And Joab and Abishai pursue after Abner, and the sun hath gone in, and they have come in unto the height of Ammah, which is on the front of Giah, the way of the wilderness of Gibeon.'),
(11, 10, 2, 24, 'And Joab and Abishai will pursue after Abner: and the sun went down and they came even to the hill of terror, which was by the face of Giah, the way of the desert of Gibeon.'),
(13, 10, 2, 24, 'But Joab and Abishai pursued after Abner: and the sun went down when they had come to the hill of Ammah, that lies before Giah by the way of the wilderness of Gibeon.'),
(10, 10, 2, 24, 'But Joab and Abishai pursued after Abner: and the sun went down when they had come to the hill of Ammah, that lies before Giah by the way of the wilderness of Gibeon.'),
(1, 10, 2, 24, 'But Joab and Abishai pursued Abner. By sunset, they had gone as far as the hill of Ammah opposite Giah on the way to the wilderness of Gibeon.'),
(5, 10, 2, 24, 'Now while Joab and Abishai were pursuing Abner as he fled, the sun set. And they went as far as the Hill of the Aqueduct, which is opposite the valley on the way of the desert in Gibeon.'),
(7, 10, 2, 24, 'Now while Joab and Abisai pursued after Abner, the sun went down: and they came as far as the hill of the aqueduct, that lieth over against the valley by the way of the wilderness in Gabaon.'),
(4, 10, 2, 25, 'And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.'),
(12, 10, 2, 25, 'And the children of Benjamin assembled themselves after Abner, and became one troop, and stood on the top of a hill.'),
(3, 10, 2, 25, 'And the children of Benjamin gathered themselves together after Abner, and became one band, and stood on the top of a hill.'),
(8, 10, 2, 25, 'And the children of Benjamin gathered themselves together after Abner, and became one band, and stood on the top of an hill.'),
(9, 10, 2, 25, 'And the children of Benjamin gathered themselves together after Abner, and became one band, and stood on the top of a hill.'),
(6, 10, 2, 25, 'And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of a hill.'),
(14, 10, 2, 25, 'And the sons of Benjamin gather themselves together after Abner, and become one troop, and stand on the top of a certain height,'),
(11, 10, 2, 25, 'And the sons of Benjamin will gather together after Abner, and they will be for one band, and they will stand upon the head of one hill.'),
(13, 10, 2, 25, 'The children of Benjamin gathered themselves together after Abner, and became one band, and stood on the top of a hill.'),
(10, 10, 2, 25, 'The sons of Benjamin gathered themselves together after Abner, and formed a single group, and stood on the top of a hill.'),
(1, 10, 2, 25, 'The Benjamites rallied to Abner, formed a single unit, and took their stand atop a hill.'),
(5, 10, 2, 25, 'And the sons of Benjamin gathered themselves to Abner. And being joined in one battle line, they stood at the summit of a hill.'),
(7, 10, 2, 25, 'And the children of Benjamin gathered themselves together to Abner: and being joined in one body, they stood on the top of a hill.'),
(4, 10, 2, 26, 'Then Abner called to Joab, and said, Shall the sword devour for ever? know you not that it will be bitterness in the latter end? how long shall it be then, ere you bid the people return from following their brothers?'),
(12, 10, 2, 26, 'Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou wilt bid the people return from following their brethren?'),
(3, 10, 2, 26, 'Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?'),
(8, 10, 2, 26, 'Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?'),
(9, 10, 2, 26, 'Then Abner called to Joab, and said: ‘Shall the sword devour for ever? knowest thou not that it will be bitterness in the end? how long shall it be then, ere thou bid the people return from following their brethren?’'),
(6, 10, 2, 26, 'And Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? and how long shall it be ere thou bid the people return from following their brethren?'),
(14, 10, 2, 26, 'and Abner calleth unto Joab, and saith, ‘For ever doth the sword consume? hast thou not known that it is bitterness in the latter end? and till when dost thou not say to the people to turn back from after their brethren?’'),
(11, 10, 2, 26, 'And Abner will call to Joab and say, Shall the sword consume forever? knewest thou not that it will be bitter at the last? and how long wilt thou not say to the people to turn back from after their brethren?'),
(13, 10, 2, 26, 'Then Abner called to Joab, and said, “Shall the sword devour forever? Don’t you know that it will be bitterness in the latter end? How long shall it be then, before you ask the people to return from following their brothers?”'),
(10, 10, 2, 26, 'Then Abner called to Joab, and said, “Shall the sword devour forever? Do you not know that it will be bitterness in the latter end? How long shall it be then, before you ask the people to stop pursuing their brothers?”'),
(1, 10, 2, 26, 'Then Abner called out to Joab: “Must the sword devour forever? Do you not realize that this will only end in bitterness? How long before you tell the troops to stop pursuing their brothers?”'),
(5, 10, 2, 26, 'And Abner cried out to Joab, and he said: “Will your sword rage unto utter destruction? Are you ignorant that it is perilous to act in desperation? How long will you not tell the people to cease from the pursuit of their brothers?”'),
(7, 10, 2, 26, 'And Abner cried out to Joab, and said: Shall thy sword rage unto utter destruction? knowest thou not that it is dangerous to drive people to despair? how long dost thou defer to bid the people cease from pursuing after their brethren?'),
(4, 10, 2, 27, 'And Joab said, As God lives, unless you had spoken, surely then in the morning the people had gone up every one from following his brother.'),
(12, 10, 2, 27, 'And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.'),
(3, 10, 2, 27, 'And Joab said, As God liveth, if thou hadst not spoken, surely then in the morning the people had gone away, nor followed every one his brother.'),
(8, 10, 2, 27, 'And Joab said, As God liveth, if thou hadst not spoken, surely then in the morning the people had gone away, nor followed every one his brother.'),
(9, 10, 2, 27, 'And Joab said: ‘As God liveth, if thou hadst not spoken, surely then only after the morning the people had gone away, every one from following his brother.’'),
(6, 10, 2, 27, 'And Joab said, [As] God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.'),
(14, 10, 2, 27, 'And Joab saith, ‘God liveth! for unless thou hadst spoken, surely then from the morning had the people gone up each from after his brother.’'),
(11, 10, 2, 27, 'And Joab will say, God lives if thou spakest not, for then from the morning the people went up, each from after his brother.'),
(13, 10, 2, 27, 'Joab said, “As God lives, if you had not spoken, surely then in the morning the people would have gone away, and not each followed his brother.”'),
(10, 10, 2, 27, 'Joab said, “As the LORD lives, if you had not spoken, surely the people would not have given up the pursuit of their brothers until the morning.”'),
(1, 10, 2, 27, '“As surely as God lives,” Joab replied, “if you had not spoken up, the troops would have continued pursuing their brothers until morning.”'),
(5, 10, 2, 27, 'And Joab said: “As the Lord lives, if you had spoken in the morning, the people would have withdrawn from pursuing their brothers.”'),
(7, 10, 2, 27, 'And Joab said: As the Lord liveth, if thou hadst spoke sooner, even in the morning the people should have retired from pursuing after their brethren.'),
(4, 10, 2, 28, 'So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.'),
(12, 10, 2, 28, 'So Joab blew a trumpet, and all the people stood still, and pursued Israel no more, neither fought they any more.'),
(3, 10, 2, 28, 'So Joab blew the trumpet; and all the people stood still, and pursued after Israel no more, neither fought they any more.'),
(8, 10, 2, 28, 'So Joab blew the trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.'),
(9, 10, 2, 28, 'So Joab blew the horn, and all the people stood still, and pursued after Israel no more, neither fought they any more.'),
(6, 10, 2, 28, 'And Joab blew the trumpet, and all the people stood still, and pursued after Israel no more, neither did they fight any more.'),
(14, 10, 2, 28, 'And Joab bloweth with a trumpet, and all the people stand still, and pursue no more after Israel, nor have they added any more to fight.'),
(11, 10, 2, 28, 'And Joab will strike upon the trumpet, and all the people will stand, and no more pursue after Israel, and they will no more add to fight.'),
(13, 10, 2, 28, 'So Joab blew the trumpet; and all the people stood still, and pursued after Israel no more, neither fought they any more.'),
(10, 10, 2, 28, 'So Joab blew the trumpet; and all the people stopped, and no longer chased after Israel, and they no longer fought.'),
(1, 10, 2, 28, 'So Joab blew the ram’s horn, and all the troops stopped; they no longer pursued Israel or continued to fight.'),
(5, 10, 2, 28, 'Therefore, Joab sounded the trumpet, and the entire army stood still, and they did not pursue after Israel any more, and they did not engage in conflict.'),
(7, 10, 2, 28, 'Then Joab sounded the trumpet, and all the army stood still, and did not pursue after Israel any farther, nor fight any more.'),
(4, 10, 2, 29, 'And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.'),
(12, 10, 2, 29, 'And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.'),
(3, 10, 2, 29, 'And Abner and his men went all that night through the Arabah; and they passed over the Jordan, and went through all Bithron, and came to Mahanaim.'),
(8, 10, 2, 29, 'And Abner and his men went all that night through the Arabah; and they passed over Jordan, and went through all Bithron, and came to Mahanaim.'),
(9, 10, 2, 29, 'And Abner and his men went all that night through the Arabah; and they passed over the Jordan, and went through all Bithron, and came to Mahanaim.'),
(6, 10, 2, 29, 'And Abner and his men walked all that night through the plain, and passed over the Jordan, and went through all Bithron, and they came to Mahanaim.'),
(14, 10, 2, 29, 'And Abner and his men have gone through the plain all that night, and pass over the Jordan, and go on through all Bithron, and come in to Mahanaim.'),
(11, 10, 2, 29, 'And Abner and his men went in the sterile region all that night, and they will pass over Jordan and will go to all Bithron, and will come to the two camps.'),
(13, 10, 2, 29, 'Abner and his men went all that night through the Arabah; and they passed over the Jordan, and went through all Bithron, and came to Mahanaim.'),
(10, 10, 2, 29, 'Abner and his men went all that night through the Arabah; and they passed over the Jordan, and marched the whole morning, and came to Mahanaim.'),
(1, 10, 2, 29, 'And all that night Abner and his men marched through the Arabah. They crossed the Jordan, marched all morning, and arrived at Mahanaim.'),
(5, 10, 2, 29, 'Then Abner and his men went away, all that night, through the plains. And they crossed the Jordan, and having roamed throughout all of Beth-horon, they arrived in the camp.'),
(7, 10, 2, 29, 'And Abner and his men walked all that night through the plains: and they passed the Jordan, and having gone through all Beth-horon, came to the camp.'),
(4, 10, 2, 30, 'And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David’s servants nineteen men and Asahel.'),
(12, 10, 2, 30, 'And Joab returned from following Abner: and when he had assembled all the people, there lacked of David’s servants nineteen men, and Asahel.'),
(3, 10, 2, 30, 'And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David’s servants nineteen men and Asahel.'),
(8, 10, 2, 30, 'And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David’s servants nineteen men and Asahel.'),
(9, 10, 2, 30, 'And Joab returned from following Abner; and when he had gathered all the people together, there lacked of David’s servants nineteen men and Asahel.'),
(6, 10, 2, 30, 'And Joab returned from following Abner, and gathered all the people together; and there lacked of David’s servants nineteen men, and Asahel.'),
(14, 10, 2, 30, 'And Joab hath turned back from after Abner, and gathereth all the people, and there are lacking of the servants of David nineteen men, and Asahel;'),
(11, 10, 2, 30, 'And Joab turned back from after Abner: and he will gather all the people together and they will review from the servants of David nineteen men and Asahel.'),
(13, 10, 2, 30, 'Joab returned from following Abner: and when he had gathered all the people together, there lacked of David’s servants nineteen men and Asahel.'),
(10, 10, 2, 30, 'Joab returned from pursuing Abner. And when he had gathered all the people together, there were missing from David’s servants nineteen men and Asahel.'),
(1, 10, 2, 30, 'When Joab returned from pursuing Abner, he gathered all the troops. In addition to Asahel, nineteen of David’s servants were missing,'),
(5, 10, 2, 30, 'But Joab, returning after he had released Abner, gathered together all the people. And of David’s youths, they were missing nineteen men, aside from Asahel.'),
(7, 10, 2, 30, 'And Joab returning, after he had left Abner, assembled all the people: and there were wanting of David’s servants nineteen men, beside Asael.'),
(4, 10, 2, 31, 'But the servants of David had smitten of Benjamin, and of Abner’s men, so that three hundred and three score men died.'),
(12, 10, 2, 31, 'But the servants of David had smitten of Benjamin, and of Abner’s men, so that three hundred and sixty men died.'),
(3, 10, 2, 31, 'But the servants of David had smitten of Benjamin, and of Abner’s men, so that three hundred and threescore men died.'),
(8, 10, 2, 31, 'But the servants of David had smitten of Benjamin, and of Abner’s men, so that three hundred and threescore men died.'),
(9, 10, 2, 31, 'But the servants of David had smitten of Benjamin, even of Abner’s men—three hundred and threescore men died.'),
(6, 10, 2, 31, 'And the servants of David had smitten of Benjamin, and of Abner’s men, three hundred and sixty men, who had died.'),
(14, 10, 2, 31, 'and the servants of David have smitten of Benjamin, even among the men of Abner, three hundred and sixty men—they died.'),
(11, 10, 2, 31, 'And the servants of David struck from Benjamin and upon the men of Abner, three hundred and sixty men died.'),
(13, 10, 2, 31, 'But the servants of David had struck of Benjamin, and of Abner’s men, so that three hundred sixty men died.'),
(10, 10, 2, 31, 'But the servants of David had struck of the people of Benjamin, from the men of Abner, three hundred and sixty men who died.'),
(1, 10, 2, 31, 'but they had struck down 360 Benjamites who were with Abner.'),
(5, 10, 2, 31, 'But of Benjamin and of the men who were with Abner, the servants of David had struck three hundred and sixty, who also died.'),
(7, 10, 2, 31, 'But the servants of David had killed of Benjamin, and of the men that were with Abner, three hundred and sixty, who all died.'),
(4, 10, 2, 32, 'And they took up Asahel, and buried him in the sepulcher of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.'),
(12, 10, 2, 32, 'And they took up Asahel, and buried him in the sepulcher of his father, which was in Beth-lehem. And Joab and his men went all night, and they came to Hebron at break of day.'),
(3, 10, 2, 32, 'And they took up Asahel, and buried him in the sepulchre of his father, which was in Beth-lehem. And Joab and his men went all night, and the day brake upon them at Hebron.'),
(8, 10, 2, 32, 'And they took up Asahel, and buried him in the sepulchre of his father, which was in Beth-lehem. And Joab and his men went all night, and the day brake upon them at Hebron.'),
(9, 10, 2, 32, 'And they took up Asahel, and buried him in the sepulchre of his father, which was in Beth-lehem. And Joab and his men went all night, and the day broke upon them at Hebron.'),
(6, 10, 2, 32, 'And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.'),
(14, 10, 2, 32, 'And they lift up Asahel, and bury him in the burying-place of his father, which is in Beth-Lehem, and they go all the night—Joab and his men—and it is light to them in Hebron.'),
(11, 10, 2, 32, 'And they will lift up Asahel and bury him in the grave of his father, which was in the House of Bread. And Joab and his men will go all night and it will shine to them in Hebron.'),
(13, 10, 2, 32, 'They took up Asahel, and buried him in the tomb of his father, which was in Bethlehem. Joab and his men went all night, and the day broke on them at Hebron.'),
(10, 10, 2, 32, 'They took up Asahel, and buried him in the tomb of his father, which was in Bethlehem. Joab and his men went all night, and the day broke on them at Hebron.'),
(1, 10, 2, 32, 'And they took Asahel and buried him in his father’s tomb in Bethlehem. Then Joab and his men marched all night and reached Hebron at daybreak.'),
(5, 10, 2, 32, 'And they took Asahel, and they buried him in the sepulcher of his father at Bethlehem. And Joab, and the men who were with him, walked throughout the night, and they arrived in Hebron at the very break of day.'),
(7, 10, 2, 32, 'And they took Asael, and buried him in the sepulchre of his father in Bethlehem, and Joab, and the men that were with him, marched all the night, and they came to Hebron at break of day.'),
(4, 10, 3, 1, 'Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.'),
(12, 10, 3, 1, 'Now there was long war between the house of Saul and the house of David: but David grew stronger and stronger, and the house of Saul became weaker and weaker.'),
(3, 10, 3, 1, 'Now there was long war between the house of Saul and the house of David: and David waxed stronger and stronger, but the house of Saul waxed weaker and weaker.'),
(8, 10, 3, 1, 'Now there was long war between the house of Saul and the house of David: and David waxed stronger and stronger, but the house of Saul waxed weaker and weaker.'),
(9, 10, 3, 1, 'Now there was long war between the house of Saul and the house of David; and David waxed stronger and stronger, but the house of Saul waxed weaker and weaker.'),
(6, 10, 3, 1, 'And the war was long between the house of Saul and the house of David; but David became continually stronger, and the house of Saul became continually weaker.'),
(14, 10, 3, 1, 'And the war is long between the house of Saul and the house of David, and David is going on and is strong, and the house of Saul are going on and are weak.'),
(11, 10, 3, 1, 'And long war will be between the house of Saul and between the house of David: and David went and was strengthened, and the house of Saul went and was weakened.'),
(13, 10, 3, 1, 'Now there was long war between the house of Saul and the house of David: and David grew stronger and stronger, but the house of Saul grew weaker and weaker.'),
(10, 10, 3, 1, 'Now there was long war between the house of Saul and the house of David: and David grew stronger and stronger, but the house of Saul grew weaker and weaker.'),
(1, 10, 3, 1, 'Now the war between the house of Saul and the house of David was protracted. And David grew stronger and stronger, while the house of Saul grew weaker and weaker.'),
(5, 10, 3, 1, 'Then a long struggle occurred between the house of Saul and the house of David, with David prospering and growing ever stronger, but the house of Saul decreasing daily.'),
(7, 10, 3, 1, 'Now there was a long war between the house of Saul and the house of David: David prospering and growing always stronger and stronger, but the house of Saul decaying daily.'),
(4, 10, 3, 2, 'And to David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;'),
(12, 10, 3, 2, 'And to David were sons born in Hebron: and his first-born was Amnon, of Ahinoam the Jezreelitess;'),
(3, 10, 3, 2, 'And unto David were sons born in Hebron: and his first-born was Amnon, of Ahinoam the Jezreelitess;'),
(8, 10, 3, 2, 'And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;'),
(9, 10, 3, 2, 'And unto David were sons born in Hebron; and his first-born was Amnon, of Ahinoam the Jezreelitess;'),
(6, 10, 3, 2, 'And to David were sons born in Hebron: his firstborn was Amnon, of Ahinoam the Jizreelitess;'),
(14, 10, 3, 2, 'And there are born to David sons in Hebron, and his first-born is Amnon, of Ahinoam the Jezreelitess,'),
(11, 10, 3, 2, 'And sons will be born to David in Hebron: and his firstborn will be Amnon to Ahinoam the Jezreelitess.'),
(13, 10, 3, 2, 'To David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;'),
(10, 10, 3, 2, 'Now sons were born to David in Hebron. And his firstborn was Amnon, of Ahinoam of Jezreel;'),
(1, 10, 3, 2, 'And sons were born to David in Hebron: His firstborn was Amnon, by Ahinoam of Jezreel;'),
(5, 10, 3, 2, 'And sons were born to David in Hebron. And his firstborn son was Amnon, from Ahinoam the Jezreelite.'),
(7, 10, 3, 2, 'And sons were born to David in Hebron: and his firstborn was Amnon of Achinoam the Jezrahelitess:'),
(4, 10, 3, 3, 'And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;'),
(12, 10, 3, 3, 'And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah, the daughter of Talmai king of Geshur;'),
(3, 10, 3, 3, 'and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;'),
(8, 10, 3, 3, 'and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;'),
(9, 10, 3, 3, 'and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;'),
(6, 10, 3, 3, 'and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maachah, daughter of Talmai king of Geshur;'),
(14, 10, 3, 3, 'and his second is Chileab, of Abigail wife of Nabal the Carmelite, and the third is Absalom son of Maacah daughter of Talmai king of Geshur,'),
(11, 10, 3, 3, 'And his second, Chileab, to Abigail the wife of Nabal the Carmelite; and the third, Absalom, son of Maacah, daughter of Talmai, king of Geshur.'),
(13, 10, 3, 3, 'and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;'),
(10, 10, 3, 3, 'and his second, Daluiah, of Abigail the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;'),
(1, 10, 3, 3, 'his second was Chileab, by Abigail the widow of Nabal of Carmel; his third was Absalom, the son of Maacah daughter of King Talmai of Geshur;'),
(5, 10, 3, 3, 'And after him, there was Chileab, from Abigail, the wife of Nabal of Carmel. Then the third was Absalom, the son of Maacah, the daughter of Talmai, the king of Geshur.'),
(7, 10, 3, 3, 'And his second Cheleab of Abigail the wife of Nabal of Carmel: and the third Absalom the son of Maacha the daughter of Tholmai king of Gessur:'),
(4, 10, 3, 4, 'And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;'),
(12, 10, 3, 4, 'And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;'),
(3, 10, 3, 4, 'and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;'),
(8, 10, 3, 4, 'and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;'),
(9, 10, 3, 4, 'and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;'),
(6, 10, 3, 4, 'and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;'),
(14, 10, 3, 4, 'and the fourth is Adonijah son of Haggith, and the fifth is Shephatiah son of Abital,'),
(11, 10, 3, 4, 'And the fourth, Adonijah, son of Haggith; and the fifth, Shephatiah, the son of Abital.'),
(13, 10, 3, 4, 'and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;'),
(10, 10, 3, 4, 'and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah, of Abital;'),
(1, 10, 3, 4, 'his fourth was Adonijah, the son of Haggith; his fifth was Shephatiah, the son of Abital;'),
(5, 10, 3, 4, 'Then the fourth was Adonijah, the son of Haggith. And the fifth was Shephatiah, the son of Abital.'),
(7, 10, 3, 4, 'And the fourth Adonias, the son of Haggith: and the fifth Saphathia the son of Abital:'),
(4, 10, 3, 5, 'And the sixth, Ithream, by Eglah David’s wife. These were born to David in Hebron.'),
(12, 10, 3, 5, 'And the sixth, Ithream, by Eglah David’s wife. These were born to David in Hebron.'),
(3, 10, 3, 5, 'and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.'),
(8, 10, 3, 5, 'and the sixth, Ithream, of Eglah David’s wife. These were born to David in Hebron.'),
(9, 10, 3, 5, 'and the sixth, Ithream, of Eglah David’s wife. These were born to David in Hebron.'),
(6, 10, 3, 5, 'and the sixth, Ithream, of Eglah David’s wife. These were born to David in Hebron.'),
(14, 10, 3, 5, 'and the sixth is Ithream, of Eglah wife of David; these have been born to David in Hebron.'),
(11, 10, 3, 5, 'And the sixth, Ithream, to Eglah, David’s wife. These were born to David in Hebron.'),
(13, 10, 3, 5, 'and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.'),
(10, 10, 3, 5, 'and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.'),
(1, 10, 3, 5, 'and his sixth was Ithream, by David’s wife Eglah. These sons were born to David in Hebron.'),
(5, 10, 3, 5, 'Also, the sixth was Ithream, from Eglah, the wife of David. These were born to David at Hebron.'),
(7, 10, 3, 5, 'And the sixth Jethraam of Egla the wife of David: these were born to David in Hebron.'),
(4, 10, 3, 6, 'And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.'),
(12, 10, 3, 6, 'And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.'),
(3, 10, 3, 6, 'And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong in the house of Saul.'),
(8, 10, 3, 6, 'And it come to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong in the house of Saul.'),
(9, 10, 3, 6, 'And it came to pass, while there was war between the house of Saul and the house of David, that Abner showed himself strong in the house of Saul.'),
(6, 10, 3, 6, 'And it came to pass while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.'),
(14, 10, 3, 6, 'And it cometh to pass, in the war being between the house of Saul and the house of David, that Abner hath been strengthening himself in the house of Saul,'),
(11, 10, 3, 6, 'And it will be in there being war between the house of Saul and between the house of David, and Abner was strong for the house of Saul.'),
(13, 10, 3, 6, 'It happened, while there was war between the house of Saul and the house of David, that Abner made himself strong in the house of Saul.'),
(10, 10, 3, 6, 'It happened, while there was war between the house of Saul and the house of David, that Abner made himself strong in the house of Saul.'),
(1, 10, 3, 6, 'During the war between the house of Saul and the house of David, Abner had continued to strengthen his position in the house of Saul.'),
(5, 10, 3, 6, 'Then, while there was a battle between the house of Saul and the house of David, Abner, the son of Ner, was reigning over the house of Saul.'),
(7, 10, 3, 6, 'Now while there was war between the house of Saul and the house of David, Abner the son of Ner ruled the house of Saul.'),
(4, 10, 3, 7, 'And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, Why have you gone in to my father’s concubine?'),
(12, 10, 3, 7, 'And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ish-bosheth said to Abner, Why hast thou gone in to my father’s concubine?'),
(3, 10, 3, 7, 'Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ish-bosheth said to Abner, Wherefore hast thou gone in unto my father’s concubine?'),
(8, 10, 3, 7, 'Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ish-bosheth said to Abner, Wherefore hast thou gone in unto my father’s concubine?'),
(9, 10, 3, 7, 'Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah; and [Ish-bosheth] said to Abner: ‘Wherefore hast thou gone in unto my father’s concubine?’'),
(6, 10, 3, 7, 'And Saul had a concubine whose name was Rizpah, the daughter of Aiah. And [Ishbosheth] said to Abner, Why hast thou gone in to my father’s concubine?'),
(14, 10, 3, 7, 'and Saul hath a concubine, and her name is Rizpah daughter of Aiah, and Ish-Bosheth saith unto Abner, ‘Wherefore hast thou gone in unto the concubine of my father?’'),
(11, 10, 3, 7, 'And to Saul a concubine, and her name Rizpah, daughter of Aiah: and he will say to Abner, Wherefore wentest thou in to my father’s concubine?'),
(13, 10, 3, 7, 'Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, “Why have you gone in to my father’s concubine?”'),
(10, 10, 3, 7, 'Now Saul had a secondary wife, named Rizpah, the daughter of Aiah. And Ishbaal son of Saul said to Abner, “Why have you gone in to my father’s secondary wife?”'),
(1, 10, 3, 7, 'Now Saul had a concubine named Rizpah, the daughter of Aiah. So Ish-bosheth questioned Abner, “Why did you sleep with my father’s concubine?”'),
(5, 10, 3, 7, 'Now Saul had a concubine named Rizpah, the daughter of Aiah. And Ishbosheth said to Abner,'),
(7, 10, 3, 7, 'And Saul had a concubine named Respha, the daughter of Aia. And Isboseth said to Abner:'),
(4, 10, 3, 8, 'Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog’s head, which against Judah do show kindness this day to the house of Saul your father, to his brothers, and to his friends, and have not delivered you into the hand of David, that you charge me to day with a fault concerning this woman?'),
(12, 10, 3, 8, 'Then was Abner very wroth for the words of Ish-bosheth, and said, Am I a dog’s head, who against Judah do show kindness this day to the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to-day with a fault concerning this woman?'),
(3, 10, 3, 8, 'Then was Abner very wroth for the words of Ish-bosheth, and said, Am I a dog’s head that belongeth to Judah? This day do I show kindness unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David; and yet thou chargest me this day with a fault concerning this woman.'),
(8, 10, 3, 8, 'Then was Abner very wroth for the words of Ish-bosheth, and said, Am I a dog’s head that belongeth to Judah? This day do I shew kindness unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, and yet thou chargest me this day with a fault concerning this woman.'),
(9, 10, 3, 8, 'Then was Abner very wroth for the words of Ish-bosheth, and said: ‘Am I a dog’s head that belongeth to Judah? This day do I show kindness unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, and yet thou chargest me this day with a fault concerning this woman.'),
(6, 10, 3, 8, 'Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog’s head, I who against Judah do shew kindness this day to the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou reproachest me this day with the fault of this woman?'),
(14, 10, 3, 8, 'And it is displeasing to Abner exceedingly, because of the words of Ish-Bosheth, and he saith, ‘The head of a dog am I—that in reference to Judah to-day I do kindness with the house of Saul thy father, unto his brethren, and unto his friends, and have not delivered thee into the hand of David—that thou chargest against me iniquity concerning the woman to-day?'),
(11, 10, 3, 8, 'And it will kindle to Abner greatly for the words of the man of shame, and he will say, Am I the head of a dog which against Judah this day will do mercy with the house of Saul thy father to his brethren and to his friends, and not delivering thee into the hand of David, and thou wilt review over me concerning the woman this day?'),
(13, 10, 3, 8, 'Then was Abner very angry for the words of Ishbosheth, and said, “Am I a dog’s head that belongs to Judah? Today I show kindness to the house of Saul your father, to his brothers, and to his friends, and have not delivered you into the hand of David; and yet you charge me this day with a fault concerning this woman!'),
(10, 10, 3, 8, 'Then Abner was very angry over the words of Ishbaal, and said, “Am I a dog’s head that belongs to Judah? Until today, is it for myself that I have been doing all these things, showing loyalty to the house of Saul your father, to his brothers, and to his friends, and have not delivered you into the hand of David? And yet you charge me this day with a fault concerning this woman.'),
(1, 10, 3, 8, 'Abner was furious over Ish-bosheth’s accusation. “Am I the head of a dog that belongs to Judah?” he asked. “All this time I have been loyal to the house of your father Saul, to his brothers, and to his friends. I have not delivered you into the hand of David, but now you accuse me of wrongdoing with this woman!'),
(5, 10, 3, 8, '“Why did you enter to the concubine of my father?” But he, being exceedingly angry at the words of Ishbosheth, said: “Am I the head of a dog against Judah this day? I have shown mercy to the house of Saul, your father, and to his brothers and friends. And I have not delivered you into the hands of David. And yet today you have sought me, so that you might rebuke me over a woman?'),
(7, 10, 3, 8, 'Why didst thou go in to my father’s concubine? And he was exceedingly angry for the words of Isboseth, and said: Am I a dog’s head against Juda this day, who have shewn mercy to the house of Saul thy father, and to his brethren and friends, and have not delivered thee into the hands of David, and hast thou sought this day against me to charge me with a matter concerning a woman?'),
(4, 10, 3, 9, 'So do God to Abner, and more also, except, as the LORD has sworn to David, even so I do to him;'),
(12, 10, 3, 9, 'So do God to Abner, and more also, except, as the LORD hath sworn to David, even so I do to him;'),
(3, 10, 3, 9, 'God do so to Abner, and more also, if, as Jehovah hath sworn to David, I do not even so to him;'),
(8, 10, 3, 9, 'God do so to Abner, and more also, if, as the LORD hath sworn to David, I do not even so to him;'),
(9, 10, 3, 9, 'God do so to Abner, and more also, if, as the LORD hath sworn to David, I do not even so to him;'),
(6, 10, 3, 9, 'So do God to Abner, and more also, if, as Jehovah has sworn to David, I do not so to him;'),
(14, 10, 3, 9, 'thus doth God to Abner, and thus He doth add to him, surely as Jehovah hath sworn to David—surely so I do to him:'),
(11, 10, 3, 9, 'Thus will God do to Abner, and thus will he add to him, for as Jehovah sware to David that thus I will do to him:'),
(13, 10, 3, 9, 'God do so to Abner, and more also, if, as Yahweh has sworn to David, I don’t do even so to him;'),
(10, 10, 3, 9, 'God do so to Abner, and more also, if, as the LORD has sworn to David, I do not do even so to him;'),
(1, 10, 3, 9, 'May God punish Abner, and ever so severely, if I do not do for David what the LORD has sworn to him:'),
(5, 10, 3, 9, 'May God do these things to Abner, and may he add these other things, if, in the same way that the Lord swore to David, I do not do so with him:'),
(7, 10, 3, 9, 'So do God to Abner, and more also, unless as the Lord hath sworn to David, so I do to him,'),
(4, 10, 3, 10, 'To translate the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba.'),
(12, 10, 3, 10, 'To translate the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beer-sheba.'),
(3, 10, 3, 10, 'to transfer the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beer-sheba.'),
(8, 10, 3, 10, 'to translate the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beer-sheba.'),
(9, 10, 3, 10, 'to transfer the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beer-sheba.’'),
(6, 10, 3, 10, 'to translate the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beer-sheba!'),
(14, 10, 3, 10, 'to cause the kingdom to pass over from the house of Saul, and to raise up the throne of David over Israel, and over Judah, from Dan even unto Beer-Sheba.’'),
(11, 10, 3, 10, 'To cause the kingdom to pass over from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan and even to the Well of the Oath.'),
(13, 10, 3, 10, 'to transfer the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba.”'),
(10, 10, 3, 10, 'to transfer the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba.”'),
(1, 10, 3, 10, 'to transfer the kingdom from the house of Saul and to establish the throne of David over Israel and Judah, from Dan to Beersheba.”'),
(5, 10, 3, 10, 'that the kingdom be transferred from the house of Saul, and that the throne of David be elevated over Israel and over Judah, from Dan to Beersheba.”'),
(7, 10, 3, 10, 'That the kingdom be translated from the house of Saul, and the throne of David be set up over Israel, and over Juda from Dan to Bersabee.'),
(4, 10, 3, 11, 'And he could not answer Abner a word again, because he feared him.'),
(12, 10, 3, 11, 'And he could not answer Abner a word again, because he feared him.'),
(3, 10, 3, 11, 'And he could not answer Abner another word, because he feared him.'),
(8, 10, 3, 11, 'And he could not answer Abner another word, because he feared him.'),
(9, 10, 3, 11, 'And he could not answer Abner another word, because he feared him.'),
(6, 10, 3, 11, 'And he could not answer Abner a word again, because he feared him.'),
(14, 10, 3, 11, 'And he is not able any more to turn back Abner a word, because of his fearing him.'),
(11, 10, 3, 11, 'And he was not able to turn back Abner a word from his fearing him.'),
(13, 10, 3, 11, 'He could not answer Abner another word, because he feared him.'),
(10, 10, 3, 11, 'And Ishbaal could not answer Abner another word, because he feared him.'),
(1, 10, 3, 11, 'And for fear of Abner, Ish-bosheth did not dare to say another word to him.'),
(5, 10, 3, 11, 'And he was not able to respond anything to him, because he was in fear of him.'),
(7, 10, 3, 11, 'And he could not answer him a word, because he feared him.'),
(4, 10, 3, 12, 'And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make your league with me, and, behold, my hand shall be with you, to bring about all Israel to you.'),
(12, 10, 3, 12, 'And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and behold, my hand shall be with thee, to bring about all Israel to thee.'),
(3, 10, 3, 12, 'And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.'),
(8, 10, 3, 12, 'And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.'),
(9, 10, 3, 12, 'And Abner sent messengers to David straightway, saying: ‘Whose is the land?’ saying also: ‘Make thy league with me, and, behold, my hand shall be with thee, to bring over all Israel unto thee.’'),
(6, 10, 3, 12, 'And Abner sent messengers to David on his behalf, saying, Whose is the land? saying [also], Make thy covenant with me, and behold, my hand shall be with thee, to turn all Israel to thee.'),
(14, 10, 3, 12, 'And Abner sendeth messengers unto David for himself, saying, ‘Whose is the land?’ saying, ‘Make thy covenant with me, and lo, my hand is with thee, to bring round unto thee all Israel.’'),
(11, 10, 3, 12, 'And Abner will send messengers to David for his sake, saying, To whom the land? saying, Cut out thy covenant with me, and behold, my hand with thee to turn about to thee all Israel.'),
(13, 10, 3, 12, 'Abner sent messengers to David on his behalf, saying, “Whose is the land?” and saying, “Make your alliance with me, and behold, my hand shall be with you, to bring all Israel around to you.”'),
(10, 10, 3, 12, 'Abner sent messengers to David on his behalf, saying, “Whose is the land?” and saying, “Make your alliance with me, and look, my hand shall be with you, to bring all Israel around to you.”'),
(1, 10, 3, 12, 'Then Abner sent messengers on his behalf to say to David, “To whom does the land belong? Make your covenant with me, and surely my hand will be with you to bring all Israel over to you.”'),
(5, 10, 3, 12, 'Therefore, Abner sent messengers to David for himself, saying, “Whose is the land?” and so that they would say, “Make a friendship with me, and my hand will be with you, and I will lead back all of Israel to you.”'),
(7, 10, 3, 12, 'Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee.'),
(4, 10, 3, 13, 'And he said, Well; I will make a league with you: but one thing I require of you, that is, You shall not see my face, except you first bring Michal Saul’s daughter, when you come to see my face.'),
(12, 10, 3, 13, 'And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou shalt first bring Michal, Saul’s daughter, when thou comest to see my face.'),
(3, 10, 3, 13, 'And he said, Well; I will make a league with thee; but one thing I require of thee: that is, thou shalt not see my face, except thou first bring Michal, Saul’s daughter, when thou comest to see my face.'),
(8, 10, 3, 13, 'And he said, Well; I will make a league with thee: but one thing I require of thee, that is, thou shalt not see my face, except thou first bring Michal Saul’s daughter, when thou comest to see my face.'),
(9, 10, 3, 13, 'And he said: ‘Well; I will make a league with thee; but one thing I require of thee, that is, thou shalt not see my face, except thou first bring Michal Saul’s daughter, when thou comest to see my face.’'),
(6, 10, 3, 13, 'And he said, Well, I will make a covenant with thee; only I require one thing of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul’s daughter, when thou comest to see my face.'),
(14, 10, 3, 13, 'And he saith, ‘Good—I make with thee a covenant; only, one thing I am asking of thee, that is, Thou dost not see my face, except thou dost first bring in Michal, daughter of Saul in thy coming into see my face.’'),
(11, 10, 3, 13, 'And he will say, Good; I will cut out with thee a covenant: but one word I ask from thee, saying, Thou shalt not see my face if before thy bringing Michal, Saul’s daughter, in thy coming to see my face.'),
(13, 10, 3, 13, 'He said, “Good; I will make a treaty with you; but one thing I require of you. That is, you shall not see my face, unless you first bring Michal, Saul’s daughter, when you come to see my face.”'),
(10, 10, 3, 13, 'He said, “Good. I will make a covenant with you, but one thing I require of you. That is, you shall not see my face unless you bring along Mikal, Saul’s daughter, when you come to see my face.”'),
(1, 10, 3, 13, '“Good,” replied David, “I will make a covenant with you. But there is one thing I require of you: Do not appear before me unless you bring Saul’s daughter Michal when you come to see me.”'),
(5, 10, 3, 13, 'And he said: “It is best. I will make a friendship with you. But one thing I ask of you, saying: You shall not see my face before you bring Michal, the daughter of Saul. And in this way, you shall come, and see me.”'),
(7, 10, 3, 13, 'And he said: Very well: I will make a league with thee: but one thing I require of thee, saying: Thou shalt not see my face before thou bring Michol the daughter of Saul: and so thou shalt come, and see me.'),
(4, 10, 3, 14, 'And David sent messengers to Ishbosheth Saul’s son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.'),
(12, 10, 3, 14, 'And David sent messengers to Ish-bosheth, Saul’s son, saying, Deliver to me my wife Michal, whom I espoused to me for a hundred foreskins of the Philistines.'),
(3, 10, 3, 14, 'And David sent messengers to Ish-bosheth, Saul’s son, saying, Deliver me my wife Michal, whom I betrothed to me for a hundred foreskins of the Philistines.'),
(8, 10, 3, 14, 'And David sent messengers to Ish-bosheth Saul’s son, saying, Deliver me my wife Michal, whom I betrothed to me for an hundred foreskins of the Philistines.'),
(9, 10, 3, 14, 'And David sent messengers to Ish-bosheth Saul’s son, saying: ‘Deliver me my wife Michal, whom I betrothed to me for a hundred foreskins of the Philistines.’'),
(6, 10, 3, 14, 'And David sent messengers to Ishbosheth Saul’s son, saying, Deliver me my wife Michal, whom I espoused to me for a hundred foreskins of the Philistines.'),
(14, 10, 3, 14, 'And David sendeth messengers unto Ish-Bosheth son of Saul, saying, ‘Give up my wife Michal, whom I betrothed to myself with a hundred foreskins of the Philistines.’'),
(11, 10, 3, 14, 'And David will send messengers to the man of shame, son of Saul, saying, Thou shalt give my wife Michal, whom I betrothed to me for a hundred uncircumcisions of the rovers.'),
(13, 10, 3, 14, 'David sent messengers to Ishbosheth, Saul’s son, saying, “Deliver me my wife Michal, whom I pledged to be married to me for one hundred foreskins of the Philistines.”'),
(10, 10, 3, 14, 'David sent messengers to Ishbaal, Saul’s son, saying, “Give me my wife Mikal, whom I betrothed to myself for one hundred foreskins of the Philistines.”'),
(1, 10, 3, 14, 'Then David sent messengers to say to Ish-bosheth son of Saul, “Give me back my wife, Michal, whom I betrothed to myself for a hundred Philistine foreskins.”'),
(5, 10, 3, 14, 'Then David sent messengers to Ishbosheth, the son of Saul, saying, “Restore my wife Michal, whom I espoused to myself for one hundred foreskins of the Philistines.”'),
(7, 10, 3, 14, 'And David sent messengers to Isboseth the son of Saul, saying: Restore my wife Michol, whom I espoused to me for a hundred foreskins of the Philistines.'),
(4, 10, 3, 15, 'And Ishbosheth sent, and took her from her husband, even from Phaltiel the son of Laish.'),
(12, 10, 3, 15, 'And Ish-bosheth sent, and took her from her husband, even from Phaltiel the son of Laish.'),
(3, 10, 3, 15, 'And Ish-bosheth sent, and took her from her husband, even from Paltiel the son of Laish.'),
(8, 10, 3, 15, 'And Ish-bosheth sent, and took her from her husband, even from Paltiel the son of Laish.'),
(9, 10, 3, 15, 'And Ish-bosheth sent, and took her from her husband, even from Paltiel the son of Laish.'),
(6, 10, 3, 15, 'And Ishbosheth sent, and took her from [her] husband, from Phaltiel the son of Laish.'),
(14, 10, 3, 15, 'And Ish-Bosheth sendeth, and taketh her from a man, from Phaltiel son of Laish,'),
(11, 10, 3, 15, 'And the man of shame will send and take her from the man Phaltiel, son of Laish.'),
(13, 10, 3, 15, 'Ishbosheth sent, and took her from her husband, even from Paltiel the son of Laish.'),
(10, 10, 3, 15, 'Ishbaal sent and took her from her husband Paltiel the son of Laish.'),
(1, 10, 3, 15, 'So Ish-bosheth sent and took Michal from her husband Paltiel son of Laish.'),
(5, 10, 3, 15, 'Therefore, Ishbosheth sent and took her from her husband Paltiel, the son of Laish.'),
(7, 10, 3, 15, 'And Isboseth sent, and took her from her husband Phaltiel, the son of Lais.'),
(4, 10, 3, 16, 'And her husband went with her along weeping behind her to Bahurim. Then said Abner to him, Go, return. And he returned.'),
(12, 10, 3, 16, 'And her husband went with her, weeping behind her to Bahurim. Then said Abner to him, Go, return. And he returned.'),
(3, 10, 3, 16, 'And her husband went with her, weeping as he went, and followed her to Bahurim. Then said Abner unto him, Go, return: and he returned.'),
(8, 10, 3, 16, 'And her husband went with her, weeping as he went, and followed her to Bahurim. Then said Abner unto him, Go, return: and he returned.'),
(9, 10, 3, 16, 'And her husband went with her, weeping as he went, and followed her to Bahurim. Then said Abner unto him: ‘Go, return’; and he returned.'),
(6, 10, 3, 16, 'And her husband went with her along weeping behind her to Bahurim. Then said Abner to him, Go, return. And he returned.'),
(14, 10, 3, 16, 'and her husband goeth with her, going on and weeping behind her, unto Bahurim, and Abner saith unto him, ‘Go, turn back;’ and he turneth back.'),
(11, 10, 3, 16, 'And her husband went with her, going and weeping after her even to Bahurim. And Abner will say to him, Go, turn back And he will turn back.'),
(13, 10, 3, 16, 'Her husband went with her, weeping as he went, and followed her to Bahurim. Then Abner said to him, “Go! Return!” and he returned.'),
(10, 10, 3, 16, 'Her husband went with her, weeping as he went, and followed her to Bahurim. Then Abner said to him, “Go. Return.” So he returned.'),
(1, 10, 3, 16, 'Her husband followed her, weeping all the way to Bahurim. Then Abner said to him, “Go back.” So he returned home.'),
(5, 10, 3, 16, 'And her husband was following her, weeping, as far as Bahurim. And Abner said to him, “Go and return.” And he returned.'),
(7, 10, 3, 16, 'And her husband followed her, weeping as far as Bahurim: and Abner said to him: Go and return. And he returned.'),
(4, 10, 3, 17, 'And Abner had communication with the elders of Israel, saying, You sought for David in times past to be king over you:'),
(12, 10, 3, 17, 'And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you:'),
(3, 10, 3, 17, 'And Abner had communication with the elders of Israel, saying, In times past ye sought for David to be king over you:'),
(8, 10, 3, 17, 'And Abner had communication with the elders of Israel, saying, In times past ye sought for David to be king over you:'),
(9, 10, 3, 17, 'And Abner had communication with the elders of Israel, saying: ‘In times past ye sought for David to be king over you;'),
(6, 10, 3, 17, 'Now Abner had communicated with the elders of Israel, saying, Ye sought for David aforetime to be king over you;'),
(14, 10, 3, 17, 'And the word of Abner was with the elders of Israel, saying, ‘Heretofore ye have been seeking David for king over you,'),
(11, 10, 3, 17, 'And a word of Abner was with the old men of Israel, saying, Also yesterday also the third day ye were seeking David for king over you.'),
(13, 10, 3, 17, 'Abner had communication with the elders of Israel, saying, “In times past, you sought for David to be king over you.'),
(10, 10, 3, 17, 'Abner advised the elders of Israel, saying, “For some time you have wanted David to be king over you.'),
(1, 10, 3, 17, 'Now Abner conferred with the elders of Israel and said, “In the past you sought David as your king.'),
(5, 10, 3, 17, 'Likewise, Abner sent word to the elders of Israel, saying: “As much yesterday as the day before, you were seeking David, so that he might reign over you.'),
(7, 10, 3, 17, 'Abner also spoke to the ancients of Israel, saying: Both yesterday and the day before you sought for David that he might reign over you.'),
(4, 10, 3, 18, 'Now then do it: for the LORD has spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.'),
(12, 10, 3, 18, 'Now then do it: for the LORD hath spoken of David, saying, By the hand of my servant David I will save my people Israel from the hand of the Philistines, and from the hand of all their enemies.'),
(3, 10, 3, 18, 'now then do it; for Jehovah hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.'),
(8, 10, 3, 18, 'now then do it: for the LORD hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.'),
(9, 10, 3, 18, 'now then do it; for the LORD hath spoken of David, saying: By the hand of My servant David I will save My people Israel out of the hand of the Philistines, and out of the hand of all their enemies.’'),
(6, 10, 3, 18, 'and now do [it], for Jehovah has spoken of David, saying, By my servant David will I save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.'),
(14, 10, 3, 18, 'and now, do it, for Jehovah hath spoken of David saying, By the hand of David my servant—to save My people Israel out of the hand of the Philistines, and out of the hand of all their enemies.’'),
(11, 10, 3, 18, 'And now do; for Jehovah said to David, saying, By the hand of David my servant I saved my people from the hand of the rovers, and from the hand of all their enemies.'),
(13, 10, 3, 18, 'Now then do it; for Yahweh has spoken of David, saying, ‘By the hand of my servant David, I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.’”'),
(10, 10, 3, 18, 'Now then do it, for the LORD has spoken of David, saying, ‘By the hand of my servant David, I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.’”'),
(1, 10, 3, 18, 'Now take action, because the LORD has said to David, ‘Through My servant David I will save My people Israel from the hands of the Philistines and of all their enemies.’”'),
(5, 10, 3, 18, 'Therefore, accomplish it now. For the Lord has spoken to David, saying: ‘By the hand of my servant David, I will save my people Israel from the hand of the Philistines and of all their enemies.’ ”'),
(7, 10, 3, 18, 'Now then do it: because the Lord hath spoken to David, saying: By the hand of my servant David I will save my people Israel from the hands of the Philistines, and of all their enemies.'),
(4, 10, 3, 19, 'And Abner also spoke in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin.'),
(12, 10, 3, 19, 'And Abner also spoke in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin.'),
(3, 10, 3, 19, 'And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and to the whole house of Benjamin.'),
(8, 10, 3, 19, 'And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and to the whole house of Benjamin.'),
(9, 10, 3, 19, 'And Abner also spoke in the ears of Benjamin; and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and to the whole house of Benjamin.'),
(6, 10, 3, 19, 'And Abner also spoke in the ears of Benjamin; and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin.'),
(14, 10, 3, 19, 'And Abner speaketh also in the ears of Benjamin, and Abner goeth also to speak in the ears of David in Hebron all that is good in the eyes of Israel, and in the eyes of all the house of Benjamin,'),
(11, 10, 3, 19, 'And Abner will speak also in the ears of Benjamin: and Abner will also go to speak in the ears of David in Hebron all which was good in the eyes of Israel and in the eyes of all the house of Benjamin.'),
(13, 10, 3, 19, 'Abner also spoke in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and to the whole house of Benjamin.'),
(10, 10, 3, 19, 'And Abner also spoke privately to the sons of Benjamin. And Abner also spoke privately to David in Hebron all that seemed good to Israel, and to the whole house of Benjamin.'),
(1, 10, 3, 19, 'Abner also spoke to the Benjamites. Then he went to Hebron to tell David all that seemed good to Israel and to the whole house of Benjamin.'),
(5, 10, 3, 19, 'Then Abner also spoke to Benjamin. And he went away, so that he might speak to David in Hebron all that would be pleasing to Israel and to all of Benjamin.'),
(7, 10, 3, 19, 'And Abner spoke also to Benjamin. And he went to speak to David in Hebron all that seemed good to Israel, and to all Benjamin.'),
(4, 10, 3, 20, 'So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.'),
(12, 10, 3, 20, 'So Abner came to David in Hebron, and twenty men with him: and David made Abner and the men that were with him, a feast.'),
(3, 10, 3, 20, 'So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.'),
(8, 10, 3, 20, 'So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.'),
(9, 10, 3, 20, 'So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.'),
(6, 10, 3, 20, 'So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a repast.'),
(14, 10, 3, 20, 'and Abner cometh in unto David, to Hebron, and with him twenty men, and David maketh for Abner, and for the men who are with him, a banquet.'),
(11, 10, 3, 20, 'And Abner will come to David to Hebron, and with him twenty men: and David will make to Abner and to the men with him a drinking.'),
(13, 10, 3, 20, 'So Abner came to David to Hebron, and twenty men with him. David made Abner and the men who were with him a feast.'),
(10, 10, 3, 20, 'So Abner came to David to Hebron, and twenty men with him. David made Abner and the men who were with him a feast.'),
(1, 10, 3, 20, 'When Abner and twenty of his men came to David at Hebron, David held a feast for them.'),
(5, 10, 3, 20, 'And he went to David in Hebron with twenty men. And David made a feast for Abner, and for his men who had arrived with him.'),
(7, 10, 3, 20, 'And he came to David in Hebron with twenty men: and David made a feast for Abner, and his men that came with him.'),
(4, 10, 3, 21, 'And Abner said to David, I will arise and go, and will gather all Israel to my lord the king, that they may make a league with you, and that you may reign over all that your heart desires. And David sent Abner away; and he went in peace.'),
(12, 10, 3, 21, 'And Abner said to David, I will arise and go, and will gather all Israel to my lord the king, that they may make a league with thee, and that thou mayest reign over all that thy heart desireth. And David sent Abner away; and he went in peace.'),
(3, 10, 3, 21, 'And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a covenant with thee, and that thou mayest reign over all that thy soul desireth. And David sent Abner away; and he went in peace.'),
(8, 10, 3, 21, 'And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a covenant with thee, and that thou mayest reign over all that thy soul desireth. And David sent Abner away; and he went in peace.'),
(9, 10, 3, 21, 'And Abner said unto David: ‘I will arise and go, and will gather all Israel unto my lord the king, that they may make a covenant with thee, and that thou mayest reign over all that thy soul desireth.’ And David sent Abner away; and he went in peace.'),
(6, 10, 3, 21, 'And Abner said to David, I will arise and go, and will gather all Israel to my lord the king, that they may make a covenant with thee, and that thou mayest reign over all that thy heart desires. And David sent Abner away; and he went in peace.'),
(14, 10, 3, 21, 'And Abner saith unto David, ‘I arise, and go, and gather unto my lord the king the whole of Israel, and they make with thee a covenant, and thou hast reigned over all that thy soul desireth;’ and David sendeth away Abner, and he goeth in peace.'),
(11, 10, 3, 21, 'And Abner will say to David, I will arise and go and gather to my lord the king, all Israel, and they shall cut out with thee a covenant, and thou didst reign over all that thy soul shall desire. And David will send away Abner, and he will go in peace.'),
(13, 10, 3, 21, 'Abner said to David, “I will arise and go, and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your soul desires.” David sent Abner away; and he went in peace.'),
(10, 10, 3, 21, 'Abner said to David, “I will arise and go, and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your soul desires.” David sent Abner away; and he left in peace.'),
(1, 10, 3, 21, 'Then Abner said to David, “Let me go at once, and I will gather all Israel to my lord the king, that they may make a covenant with you, and that you may rule over all that your heart desires.” So David dismissed Abner, and he went in peace.'),
(5, 10, 3, 21, 'And Abner said to David, “I will rise up, so that I may gather all of Israel to you, my lord the king, and so that I may enter into a pact with you, and so that you may reign over all, just as your soul desires.” Then, when David had led Abner away, and he had departed in peace,'),
(7, 10, 3, 21, 'And Abner said to David: I will rise, that I may gather all Israel unto thee my lord the king, and may enter into a league with thee, and that thou mayst reign over all as thy soul desireth. Now when David bad brought Abner on his way, and he was gone in peace,'),
(4, 10, 3, 22, 'And, behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.'),
(12, 10, 3, 22, 'And behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he had gone in peace.'),
(3, 10, 3, 22, 'And, behold, the servants of David and Joab came from a foray, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.'),
(8, 10, 3, 22, 'And, behold, the servants of David and Joab came from a foray, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.'),
(9, 10, 3, 22, 'And, behold, the servants of David and Joab came from a foray, and brought in a great spoil with them; but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.'),
(6, 10, 3, 22, 'And behold, the servants of David and Joab came from an expedition, and brought in a great spoil with them; but Abner was no longer with David in Hebron, for he had sent him away, and he had gone in peace.'),
(14, 10, 3, 22, 'And lo, the servants of David, and Joab, have come from the troop, and much spoil have brought with them, and Abner is not with David in Hebron, for he hath sent him away, and he goeth in peace;'),
(11, 10, 3, 22, 'And behold, the servants of David and Joab came from the troop, and they brought with them much spoil: and Abner not with David in Hebron, for he sent him away, and he went in peace.'),
(13, 10, 3, 22, 'Behold, the servants of David and Joab came from a foray, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.'),
(10, 10, 3, 22, 'Look, the servants of David and Joab were returning from a raid, and brought in a great spoil with them. But Abner was not with David in Hebron, for he had sent him away, and he left in peace.'),
(1, 10, 3, 22, 'Just then David’s soldiers and Joab returned from a raid, bringing with them a great plunder. But Abner was not with David in Hebron, because David had sent him on his way in peace.'),
(5, 10, 3, 22, 'immediately the servants of David and of Joab arrived, after having slain robbers, with exceedingly great spoils. But Abner was not with David in Hebron. For by then he had sent him away, and he had set out in peace.'),
(7, 10, 3, 22, 'Immediately David’s servants and Joab came, after having slain the robbers, with an exceeding great booty: and Abner, was not with David in Hebron, for he had now sent him away, and he was gone in peace.'),
(4, 10, 3, 23, 'When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he has sent him away, and he is gone in peace.'),
(12, 10, 3, 23, 'When Joab and all the host that was with him had come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he hath gone in peace.'),
(3, 10, 3, 23, 'When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.'),
(8, 10, 3, 23, 'When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.'),
(9, 10, 3, 23, 'When Joab and all the host that was with him were come, they told Joab, saying: ‘Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.’'),
(6, 10, 3, 23, 'And Joab and all the host that was with him came; and they told Joab, saying, Abner the son of Ner came to the king, and he has sent him away; and he is gone in peace.'),
(14, 10, 3, 23, 'and Joab and all the host that is with him have come, and they declare to Joab, saying, ‘Abner son of Ner hath come unto the king, and he sendeth him away, and he goeth in peace.’'),
(11, 10, 3, 23, 'And Joab and all the army which was with him came, and they will announce to Joab, saying, Abner the son of Ner came to the king, and he will send him away, and he will go in peace.'),
(13, 10, 3, 23, 'When Joab and all the army who was with him had come, they told Joab, saying, Abner the son of Ner came to the king, and he has sent him away, and he is gone in peace.'),
(10, 10, 3, 23, 'When Joab and all the army who was with him had come, they told Joab, saying, “Abner the son of Ner came to David, and he has sent him away, and he left in peace.”'),
(1, 10, 3, 23, 'When Joab and all his troops arrived, he was informed, “Abner son of Ner came to see the king, who sent him on his way in peace.”'),
(5, 10, 3, 23, 'And Joab, and the entire army that was with him, had arrived afterward. And so, it was reported to Joab, explaining that Abner, the son of Ner, went to the king, and he dismissed him, and he went away in peace.'),
(7, 10, 3, 23, 'And Joab and all the army that was with him, came afterwards: and it was told Joab, that Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.'),
(4, 10, 3, 24, 'Then Joab came to the king, and said, What have you done? behold, Abner came to you; why is it that you have sent him away, and he is quite gone?'),
(12, 10, 3, 24, 'Then Joab came to the king, and said, What hast thou done? behold, Abner came to thee; why is it that thou hast sent him away, and he is quite gone?'),
(3, 10, 3, 24, 'Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?'),
(8, 10, 3, 24, 'Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?'),
(9, 10, 3, 24, 'Then Joab came to the king, and said: ‘What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?'),
(6, 10, 3, 24, 'Then Joab came to the king, and said, What hast thou done? behold, Abner came to thee; why is it [that] thou hast sent him away, and he is gone?'),
(14, 10, 3, 24, 'And Joab cometh unto the king, and saith, ‘What hast thou done? lo, Abner hath come unto thee! why is this—thou hast sent him away, and he is really gone?'),
(11, 10, 3, 24, 'And Joab will come to the king and he will say, What didst thou? behold, Abner came to thee; wherefore this thou sentest him away, and going, he went?'),
(13, 10, 3, 24, 'Then Joab came to the king, and said, “What have you done? Behold, Abner came to you. Why is it that you have sent him away, and he is quite gone?'),
(10, 10, 3, 24, 'Then Joab came to the king, and said, “What have you done? Look, Abner came to you. Why is it that you have sent him away? Now he has gone.'),
(1, 10, 3, 24, 'So Joab went to the king and said, “What have you done? Look, Abner came to you. Why did you dismiss him? Now he is getting away!'),
(5, 10, 3, 24, 'And Joab entered to the king, and he said: “What have you done? Behold, Abner came to you. Why did you dismiss him, so that he has gone and departed?'),
(7, 10, 3, 24, 'And Joab went in to the king, and said: What hast thou done? Behold Abner came to thee: Why didst thou send him away, and he is gone and departed?'),
(4, 10, 3, 25, 'You know Abner the son of Ner, that he came to deceive you, and to know your going out and your coming in, and to know all that you do.'),
(12, 10, 3, 25, 'Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going-out and thy coming-in, and to know all that thou doest.'),
(3, 10, 3, 25, 'Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.'),
(8, 10, 3, 25, 'Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.'),
(9, 10, 3, 25, 'Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.’'),
(6, 10, 3, 25, 'Thou knowest Abner the son of Ner, that he came to deceive thee, to know thy going out and thy coming in, and to know all that thou doest.'),
(14, 10, 3, 25, 'Thou hast known Abner son of Ner, that to deceive thee he came, and to know thy going out and thy coming in, and to know all that thou art doing.’'),
(11, 10, 3, 25, 'Thou knewest Abner son of Ner, for to deceive thee he came, and to know thy going out and thy coming in, and to know all which thou doest.'),
(13, 10, 3, 25, 'You know Abner the son of Ner, that he came to deceive you, and to know your going out and your coming in, and to know all that you do.”'),
(10, 10, 3, 25, 'You know the evil ways of Abner the son of Ner, that he came to deceive you, and to know your going out and your coming in, and to know all that you do.”'),
(1, 10, 3, 25, 'Surely you realize that Abner son of Ner came to deceive you and to track your movements and all that you are doing.”'),
(5, 10, 3, 25, 'Do you not know, about Abner, the son of Ner, that he came to you for this, so that he might deceive you, and might know of your departure and your return, and so that he might know all that you do?”'),
(7, 10, 3, 25, 'Knowest thou not Abner the son of Ner, that to this end he came to thee, that he might deceive thee, and to know thy going out, and thy coming in, and to know all thou dost?'),
(4, 10, 3, 26, 'And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.'),
(12, 10, 3, 26, 'And when Joab had come out from David, he sent messengers after Abner, who brought him again from the well of Sirah: but David knew it not.'),
(3, 10, 3, 26, 'And when Joab was come out from David, he sent messengers after Abner, and they brought him back from the well of Sirah: but David knew it not.'),
(8, 10, 3, 26, 'And when Joab was come out from David, he sent messengers after Abner, and they brought him back from the well of Sirah: but David knew it not.'),
(9, 10, 3, 26, 'And when Joab was come out from David, he sent messengers after Abner, and they brought him back from Bor-sirah; but David knew it not.'),
(6, 10, 3, 26, 'And when Joab was come out from David, he sent messengers after Abner, who brought him again from the well of Sirah; but David did not know it.'),
(14, 10, 3, 26, 'And Joab goeth out from David, and sendeth messengers after Abner, and they bring him back from the well of Sirah, and David knew not.'),
(11, 10, 3, 26, 'And Joab will go forth from David and send messengers after Abner, and they will turn him back from the Well of Sirah: and David knew not.'),
(13, 10, 3, 26, 'When Joab had come out from David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David didn’t know it.'),
(10, 10, 3, 26, 'When Joab had left David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David did not know it.'),
(1, 10, 3, 26, 'As soon as Joab had left David, he sent messengers after Abner, who brought him back from the well of Sirah. But David was unaware of it.'),
(5, 10, 3, 26, 'And so, Joab, going out from David, sent messengers after Abner, and he brought him back from the cistern of Sirah, without David knowing.'),
(7, 10, 3, 26, 'Then Joab going out from David, sent messengers after Abner, and brought him back from the cistern of Sira, David knowing nothing of it.'),
(4, 10, 3, 27, 'And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.'),
(12, 10, 3, 27, 'And when Abner had returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib that he died, for the blood of Asahel his brother.'),
(3, 10, 3, 27, 'And when Abner was returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and smote him there in the body, so that he died, for the blood of Asahel his brother.'),
(8, 10, 3, 27, 'And when Abner was returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and smote him there in the belly, that he died, for the blood of Asahel his brother.'),
(9, 10, 3, 27, 'And when Abner was returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and smote him there in the groin, that he died, for the blood of Asahel his brother.'),
(6, 10, 3, 27, 'And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him secretly, and smote him there in the belly, that he died, for the blood of Asahel his brother.'),
(14, 10, 3, 27, 'And Abner turneth back to Hebron, and Joab turneth him aside unto the midst of the gate to speak with him quietly, and smiteth him there in the fifth rib—and he dieth—for the blood of Asahel his brother.'),
(11, 10, 3, 27, 'And Abner will turn back to Hebron, and Joab will turn him away to the midst of the gate to speak with him in quiet, and he will strike him there in the belly, and he will die for the blood of Asahel his brother.'),
(13, 10, 3, 27, 'When Abner was returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and struck him there in the body, so that he died, for the blood of Asahel his brother.'),
(10, 10, 3, 27, 'When Abner returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and struck him there in the abdomen, so that he died, for the blood of Asahel his brother.'),
(1, 10, 3, 27, 'When Abner returned to Hebron, Joab pulled him aside into the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died on account of the blood of Joab’s brother Asahel.'),
(5, 10, 3, 27, 'And when Abner had returned to Hebron, Joab took him alone to the middle of the gate, so that he might speak to him, but with deceit. And there, he stabbed him in the groin, and he died, in revenge for the blood of Asahel, his brother.'),
(7, 10, 3, 27, 'And when Abner was returned to Hebron, Joab took him aside to the middle of the gate, to speak to him treacherously: and he stabbed him there in the groin, and he died, in revenge of the blood of Asael his brother.'),
(4, 10, 3, 28, 'And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner:'),
(12, 10, 3, 28, 'And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner:'),
(3, 10, 3, 28, 'And afterward, when David heard it, he said, I and my kingdom are guiltless before Jehovah for ever of the blood of Abner the son of Ner:'),
(8, 10, 3, 28, 'And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner:'),
(9, 10, 3, 28, 'And afterward when David heard it, he said: ‘I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner;'),
(6, 10, 3, 28, 'And afterwards David heard [it], and he said, I and my kingdom are guiltless before Jehovah for ever from the blood of Abner the son of Ner:'),
(14, 10, 3, 28, 'And David heareth afterwards and saith, ‘Acquitted am I, and my kingdom, by Jehovah, unto the age, from the blood of Abner son of Ner;'),
(11, 10, 3, 28, 'And David will hear from after this, and he will say, I am innocent, and my kingdom, with Jehovah even forever, from the bloods of Abner son of Ner.'),
(13, 10, 3, 28, 'Afterward, when David heard it, he said, “I and my kingdom are guiltless before Yahweh forever of the blood of Abner the son of Ner.'),
(10, 10, 3, 28, 'Afterward, when David heard it, he said, “I and my kingdom are guiltless before the LORD now and forever of the blood of Abner the son of Ner.'),
(1, 10, 3, 28, 'Afterward, David heard about this and said, “I and my kingdom are forever guiltless before the LORD concerning the blood of Abner son of Ner.'),
(5, 10, 3, 28, 'And when David had heard of it, now that the matter was done, he said: “I and my kingdom are clean before the Lord, even forever, of the blood of Abner, the son of Ner.'),
(7, 10, 3, 28, 'And when David heard of it, after the thing was now done, he said: I, and my kingdom are innocent before the Lord for ever of the blood of Abner the son of Ner:'),
(4, 10, 3, 29, 'Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that has an issue, or that is a leper, or that leans on a staff, or that falls on the sword, or that lacks bread.'),
(12, 10, 3, 29, 'Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.'),
(3, 10, 3, 29, 'let it fall upon the head of Joab, and upon all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth by the sword, or that lacketh bread.'),
(8, 10, 3, 29, 'let it fall upon the head of Joab, and upon all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth by the sword, or that lacketh bread.'),
(9, 10, 3, 29, 'let it fall upon the head of Joab, and upon all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth by the sword, or that lacketh bread.’'),
(6, 10, 3, 29, 'let it fall on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that has an issue, or that is a leper, or that leans on a staff, or that falls by the sword, or that lacks bread!'),
(14, 10, 3, 29, 'it doth stay on the head of Joab, and on all the house of his father, and there is not cut off from the house of Joab one having an issue, and leprous, and laying hold on a staff, and falling by a sword, and lacking bread.’'),
(11, 10, 3, 29, 'It will stay upon the head of Joab and to all the house of his father; and there shall not be cut off from the house of Joab, him flowing, and the leprous, and him holding fast upon a staff, and him falling upon a sword, and him diminished in bread.'),
(13, 10, 3, 29, 'Let it fall on the head of Joab, and on all his father’s house. Let there not fail from the house of Joab one who has an issue, or who is a leper, or who leans on a staff, or who falls by the sword, or who lacks bread.”'),
(10, 10, 3, 29, 'May it whirl over the head of Joab, and on all his father’s house. Let there not fail from the house of Joab one who has an issue, or who is a leper, or who leans on a staff, or who falls by the sword, or who lacks bread.”'),
(1, 10, 3, 29, 'May it whirl over the head of Joab and over the entire house of his father, and may the house of Joab never be without one having a discharge or skin disease, or one who leans on a staff or falls by the sword or lacks food.”'),
(5, 10, 3, 29, 'And may it fall upon the head of Joab, and upon the entire house of his father. And may there not fail to be, in the house of Joab, one who suffers from a flow of seed, or one who is leprous, or one who is effeminate, or one who falls by the sword, or one who is in need of bread.”'),
(7, 10, 3, 29, 'And may it come upon the head of Joab, and upon all his father’s house: and let there not fail from the house of Joab one that hath an issue of seed, or that is a leper, or that holdeth the distaff, or that falleth by the sword, or that wanteth bread.'),
(4, 10, 3, 30, 'So Joab, and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.'),
(12, 10, 3, 30, 'So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.'),
(3, 10, 3, 30, 'So Joab and Abishai his brother slew Abner, because he had killed their brother Asahel at Gibeon in the battle.'),
(8, 10, 3, 30, 'So Joab and Abishai his brother slew Abner, because he had killed their brother Asahel at Gibeon in the battle.'),
(9, 10, 3, 30, 'So Joab and Abishai his brother slew Abner, because he had killed their brother Asahel at Gibeon in the battle.'),
(6, 10, 3, 30, 'So Joab and Abishai his brother killed Abner, because he had slain their brother Asahel at Gibeon in the battle.'),
(14, 10, 3, 30, 'And Joab and Abishai his brother slew Abner because that he put to death Asahel their brother, in Gibeon, in battle.'),
(11, 10, 3, 30, 'And Joab and Abishai his brother killed Abner because be slew Asahel their brother in Gibeon in war.'),
(13, 10, 3, 30, 'So Joab and Abishai his brother killed Abner, because he had killed their brother Asahel at Gibeon in the battle.'),
(10, 10, 3, 30, 'So Joab and Abishai his brother killed Abner, because he had killed their brother Asahel at Gibeon in the battle.'),
(1, 10, 3, 30, '(Joab and his brother Abishai murdered Abner because he had killed their brother Asahel in the battle at Gibeon.)'),
(5, 10, 3, 30, 'And so, Joab and his brother Abishai killed Abner, because he had killed their brother Asahel at Gibeon, during the battle.'),
(7, 10, 3, 30, 'So Joab and Abisai his brother slew Abner, because he had killed their brother Asael at Gabaon in the battle.'),
(4, 10, 3, 31, 'And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier.'),
(12, 10, 3, 31, 'And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier.'),
(3, 10, 3, 31, 'And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David followed the bier.'),
(8, 10, 3, 31, 'And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David followed the bier.'),
(9, 10, 3, 31, 'And David said to Joab, and to all the people that were with him: ‘Rend your clothes, and gird you with sackcloth, and wail before Abner.’ And king David followed the bier.'),
(6, 10, 3, 31, 'And David said to Joab, and to all the people that were with him, Rend your garments, and gird yourselves with sackcloth, and mourn before Abner. And king David followed the bier.'),
(14, 10, 3, 31, 'And David saith unto Joab, and unto all the people who are with him, ‘Rend your garments, and gird on sackcloth, and mourn before Abner;’ and king David is going after the bier.'),
(11, 10, 3, 31, 'And David will say to Joab and to all the people which were with him, Rend your garments and gird you with sack-cloth, and mourn before Abner. And king David went after the litter.'),
(13, 10, 3, 31, 'David said to Joab, and to all the people who were with him, Tear your clothes, and clothe yourselves with sackcloth, and mourn before Abner. King David followed the bier.'),
(10, 10, 3, 31, 'David said to Joab, and to all the people who were with him, “Tear your clothes, and clothe yourselves with sackcloth, and mourn before Abner.” And King David followed the coffin.'),
(1, 10, 3, 31, 'Then David ordered Joab and all the people with him, “Tear your clothes, put on sackcloth, and mourn before Abner.” And King David himself walked behind the funeral bier.'),
(5, 10, 3, 31, 'Then David said to Joab, and to all the people who were with him, “Tear your garments, and gird yourselves with sackcloth, and mourn before the funeral procession of Abner.” Moreover, king David himself was following the casket.'),
(7, 10, 3, 31, 'And David said to Joab, and to all the people that were with him: Rend your garments, and gird yourselves with sackcloths, and mourn before the funeral of Abner. And king David himself followed the bier.'),
(4, 10, 3, 32, 'And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.'),
(12, 10, 3, 32, 'And they buried Abner in Hebron: and the king lifted up his voice and wept at the grave of Abner; and all the people wept.'),
(3, 10, 3, 32, 'And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.'),
(8, 10, 3, 32, 'And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.'),
(9, 10, 3, 32, 'And they buried Abner in Hebron; and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.'),
(6, 10, 3, 32, 'And they buried Abner in Hebron; and the king lifted up his voice and wept at the grave of Abner; and all the people wept.'),
(14, 10, 3, 32, 'And they bury Abner in Hebron, and the king lifteth up his voice, and weepeth at the grave of Abner, and all the people weep;'),
(11, 10, 3, 32, 'And they will bury Abner in Hebron: and the king will lift up his voice and weep at the grave of Abner; and all the people will weep.'),
(13, 10, 3, 32, 'They buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.'),
(10, 10, 3, 32, 'They buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.'),
(1, 10, 3, 32, 'When they buried Abner in Hebron, the king wept aloud at Abner’s tomb, and all the people wept.'),
(5, 10, 3, 32, 'And when they had buried Abner in Hebron, king David lifted up his voice, and he wept over the burial mound of Abner. And all the people also wept.'),
(7, 10, 3, 32, 'And when they had buried Abner in Hebron, king David lifted up his voice, and wept at the grave of Abner: and all the people also wept.'),
(4, 10, 3, 33, 'And the king lamented over Abner, and said, Died Abner as a fool dies?'),
(12, 10, 3, 33, 'And the king lamented over Abner, and said, Died Abner as a fool dieth?'),
(3, 10, 3, 33, 'And the king lamented for Abner, and said, Should Abner die as a fool dieth?'),
(8, 10, 3, 33, 'And the king lamented for Abner, and said, Should Abner die as a fool dieth?'),
(9, 10, 3, 33, 'And the king lamented for Abner, and said:  Should Abner die as a churl dieth?'),
(6, 10, 3, 33, 'And the king lamented over Abner, and said, Should Abner die as a fool dieth?'),
(14, 10, 3, 33, 'and the king lamenteth for Abner, and saith:—‘As the death of a fool doth Abner die?'),
(11, 10, 3, 33, 'And the king will lament for Abner, and he will say, As the fool died will Abner die?'),
(13, 10, 3, 33, 'The king lamented for Abner, and said, “Should Abner die as a fool dies?'),
(10, 10, 3, 33, 'The king lamented for Abner, and said, “Should Abner die as a fool dies?'),
(1, 10, 3, 33, 'And the king sang this lament for Abner: “Should Abner die the death of a fool?'),
(5, 10, 3, 33, 'And the king, mourning and lamenting Abner, said: “By no means has Abner died the way that cowards usually die.'),
(7, 10, 3, 33, 'And the king mourning and lamenting over Abner, said: Not as cowards are wont to die, hath Abner died.'),
(4, 10, 3, 34, 'Your hands were not bound, nor your feet put into fetters: as a man falls before wicked men, so fell you. And all the people wept again over him.'),
(12, 10, 3, 34, 'Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him.'),
(3, 10, 3, 34, 'Thy hands were not bound, nor thy feet put into fetters: As a man falleth before the children of iniquity, so didst thou fall.And all the people wept again over him.'),
(8, 10, 3, 34, 'Thy hands were not bound, nor thy feet put into fetters: as a man falleth before the children of iniquity, so didst thou fall. And all the people wept again over him.'),
(9, 10, 3, 34, 'Thy hands were not bound, nor thy feet put into fetters; As a man falleth before the children of iniquity, so didst thou fall. And all the people wept again over him.'),
(6, 10, 3, 34, 'Thy hands were not bound, Nor thy feet put into fetters; As a man falleth before wicked men, Fellest thou! And all the people wept again over him.'),
(14, 10, 3, 34, 'Thy hands not bound, And thy feet to fetters not brought nigh! As one falling before sons of evil—Thou hast fallen!’ and all the people add to weep over him.'),
(11, 10, 3, 34, 'Thy hands not bound, and thy feet were not joined to fetters as falling before the sons of iniquity thou fellest. And all the people will add to weep over him.'),
(13, 10, 3, 34, 'Your hands were not bound, nor your feet put into fetters. As a man falls before the children of iniquity, so you fell.” All the people wept again over him.'),
(10, 10, 3, 34, 'Your hands were not bound in chains, your feet were not put into fetters. As a man falls before the ruthless, so you fell.” All the people wept again over him.'),
(1, 10, 3, 34, 'Your hands were not bound, your feet were not fettered. As a man falls before the wicked, so also you fell.” And all the people wept over him even more.'),
(5, 10, 3, 34, 'Your hands are not bound, and your feet are not weighed down with fetters. But just as men often fall before the sons of iniquity, so you have fallen.” And while repeating this, all the people wept over him.'),
(7, 10, 3, 34, 'Thy hands were not bound, nor thy feet laden with fetters: but as men fall before the children of iniquity, so didst thou fall. And all the people repeating it wept over him.'),
(4, 10, 3, 35, 'And when all the people came to cause David to eat meat while it was yet day, David swore, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.'),
(12, 10, 3, 35, 'And when all the people came to cause David to eat food while it was yet day, David swore, saying, So do God to me, and more also, If I taste bread or aught else, till the sun is down.'),
(3, 10, 3, 35, 'And all the people came to cause David to eat bread while it was yet day; but David sware, saying, God do so to me, and more also, if I taste bread, or aught else, till the sun be down.'),
(8, 10, 3, 35, 'And all the people came to cause David to eat bread while it was yet day; but David sware, saying, God do so to me, and more also, if I taste bread, or aught else, till the sun be down.'),
(9, 10, 3, 35, 'And all the people came to cause David to eat bread while it was yet day; but David swore, saying: ‘God do so to me, and more also, if I taste bread, or aught else, till the sun be down.’'),
(6, 10, 3, 35, 'And all the people came to cause David to eat bread while it was yet day; but David swore, saying, So do God to me, and more also, if I taste bread or aught else till the sun be down!'),
(14, 10, 3, 35, 'And all the people come to cause David to eat bread while yet day, and David sweareth, saying, ‘Thus doth God to me, and thus He doth add, for—before the going in of the sun, I taste no bread or any other thing.’'),
(11, 10, 3, 35, 'And all the people will come to cause David to eat bread, while yet day. And David will swear, saying, Thus will God do to me, and thus will he add, if before the going down of the sun I shall taste bread or anything.'),
(13, 10, 3, 35, 'All the people came to cause David to eat bread while it was yet day; but David swore, saying, “God do so to me, and more also, if I taste bread, or anything else, until the sun goes down.”'),
(10, 10, 3, 35, 'Then all the people came to persuade David to eat bread while it was yet day; but David swore, saying, “God do so to me, and more also, if I taste bread, or anything else, until the sun goes down.”'),
(1, 10, 3, 35, 'Then all the people came and urged David to eat something while it was still day, but David took an oath, saying, “May God punish me, and ever so severely, if I taste bread or anything else before the sun sets!”'),
(5, 10, 3, 35, 'And when the entire multitude had arrived to take food with David, while it was still broad daylight, David swore, saying, “May God do these things to me, and may he add these other things, if I taste bread or anything else before the sun sets.”'),
(7, 10, 3, 35, 'And when all the people came to take meat with David, while it was yet broad day, David swore, saying: So do God to me, and more also, if I taste bread or any thing else before sunset.'),
(4, 10, 3, 36, 'And all the people took notice of it, and it pleased them: as whatever the king did pleased all the people.'),
(12, 10, 3, 36, 'And all the people took notice of it, and it pleased them: as what ever the king did pleased all the people.'),
(3, 10, 3, 36, 'And all the people took notice of it, and it pleased them; as whatsoever the king did pleased all the people.'),
(8, 10, 3, 36, 'And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people.'),
(9, 10, 3, 36, 'And all the people took notice of it, and it pleased them; whatsoever the king did, pleased all the people.'),
(6, 10, 3, 36, 'And all the people remarked it, and it pleased them; as whatever the king did pleased all the people.'),
(14, 10, 3, 36, 'And all the people have discerned it, and it is good in their eyes, as all that the king hath done is good in the eyes of all the people;'),
(11, 10, 3, 36, 'And all the people knew, and it will be good in their eyes, as all the king did was good in the eyes of all the people.'),
(13, 10, 3, 36, 'All the people took notice of it, and it pleased them; as whatever the king did pleased all the people.'),
(10, 10, 3, 36, 'All the people took notice of it, and it pleased them; as whatever the king did pleased all the people.'),
(1, 10, 3, 36, 'All the people took note and were pleased. In fact, everything the king did pleased them.'),
(5, 10, 3, 36, 'And all the people heard it, and everything that the king did in the sight of the entire people was pleasing to them.'),
(7, 10, 3, 36, 'And all the people heard, and they were pleased, and all that the king did seemed good in the sight of all the people.'),
(4, 10, 3, 37, 'For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.'),
(12, 10, 3, 37, 'For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.'),
(3, 10, 3, 37, 'So all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.'),
(8, 10, 3, 37, 'So all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.'),
(9, 10, 3, 37, 'So all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.'),
(6, 10, 3, 37, 'And all the people and all Israel understood that day that it was not of the king to put Abner the son of Ner to death.'),
(14, 10, 3, 37, 'and all the people know, even all Israel, in that day, that it hath not been from the king—to put to death Abner son of Ner.'),
(11, 10, 3, 37, 'And all the people knew, and all Israel, in that day, that it was not from the king to kill Abner son of Ner.'),
(13, 10, 3, 37, 'So all the people and all Israel understood that day that it was not of the king to kill Abner the son of Ner.'),
(10, 10, 3, 37, 'So all the people and all Israel understood that day that it was not of the king to kill Abner the son of Ner.'),
(1, 10, 3, 37, 'So on that day all the troops and all Israel were convinced that the king had no part in the murder of Abner son of Ner.'),
(5, 10, 3, 37, 'And every common person, and all of Israel, realized on that day that the killing of Abner, the son of Ner, had not been done by the king.'),
(7, 10, 3, 37, 'And all the people, and all Israel understood that day that it was not the king’s doing, that Abner the son of Ner was slain.'),
(4, 10, 3, 38, 'And the king said to his servants, Know you not that there is a prince and a great man fallen this day in Israel?'),
(12, 10, 3, 38, 'And the king said to his servants, Know ye not that there hath a prince and a great man fallen this day in Israel?'),
(3, 10, 3, 38, 'And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel?'),
(8, 10, 3, 38, 'And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel?'),
(9, 10, 3, 38, 'And the king said unto his servants: ‘Know ye not that there is a prince and a great man fallen this day in Israel?'),
(6, 10, 3, 38, 'And the king said to his servants, Know ye not that there is a prince and a great man fallen this day in Israel?'),
(14, 10, 3, 38, 'And the king saith unto his servants, ‘Do ye not know that a prince and a great one hath fallen this day in Israel?'),
(11, 10, 3, 38, 'And the king will say to his servants, Will ye not know that a chief and a great one fell this day in Israel?'),
(13, 10, 3, 38, 'The king said to his servants, “Don’t you know that there a prince and a great man has fallen this day in Israel?'),
(10, 10, 3, 38, 'The king said to his servants, “Do you not realize that a leader and a great man has fallen this day in Israel?'),
(1, 10, 3, 38, 'Then the king said to his servants, “Do you not realize that a great prince has fallen today in Israel?'),
(5, 10, 3, 38, 'The king also said to his servants: “Could you be ignorant that a leader and a very great man has fallen today in Israel?'),
(7, 10, 3, 38, 'The king also said to his servants: Do you not know that a prince and great man is slain this day in Israel?'),
(4, 10, 3, 39, 'And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.'),
(12, 10, 3, 39, 'And I am this day weak, though anointed king; and these men the sons of Zeruiah are too hard for me. The LORD shall reward the doer of evil according to his wickedness.'),
(3, 10, 3, 39, 'And I am this day weak, though anointed king; and these men the sons of Zeruiah are too hard for me: Jehovah reward the evil-doer according to his wickedness.'),
(8, 10, 3, 39, 'And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD reward the wicked doer according to his wickedness.'),
(9, 10, 3, 39, 'And I am this day weak, and just anointed king; and these men the sons of Zeruiah are too hard for me; the LORD reward the evildoer according to his wickedness.’'),
(6, 10, 3, 39, 'And I am this day weak, though anointed king; and these men, the sons of Zeruiah, are too hard for me: Jehovah reward the doer of evil according to his wickedness!'),
(14, 10, 3, 39, 'and I to-day am tender, and an anointed king: and these men, sons of Zeruiah, are too hard for me; Jehovah doth recompense to the doer of the evil according to his evil.’'),
(11, 10, 3, 39, 'And I this day tender, and being anointed king; and these men sons of Zeruiah, hard for me. Jehovah will recompense to him doing evil according to his evil.'),
(13, 10, 3, 39, 'I am this day weak, though anointed king; and these men the sons of Zeruiah are too hard for me. May Yahweh reward the evildoer according to his wickedness.”'),
(10, 10, 3, 39, 'I am this day weak, though anointed king. And these men, the sons of Zeruiah, are too brutal for me. May the LORD reward the evildoer according to his wickedness.”'),
(1, 10, 3, 39, 'And I am weak this day, though anointed as king, and these men, the sons of Zeruiah, are too fierce for me. May the LORD repay the evildoer according to his evil!”'),
(5, 10, 3, 39, 'But I am still tender, and yet anointed king. And these men of the sons of Zeruiah are too harsh for me. May the Lord repay whoever does evil in accord with his malice.”'),
(7, 10, 3, 39, 'But I as yet am tender, though anointed king. And these men the sons of Sarvia are too hard for me: the Lord reward him that doth evil according to his wickedness.'),
(4, 10, 4, 1, 'And when Saul’s son heard that Abner was dead in Hebron, his hands were feeble, and all the Israelites were troubled.'),
(12, 10, 4, 1, 'And when Saul’s son heard that Abner was dead in Hebron, his hands were feeble, and all the Israelites were troubled.'),
(3, 10, 4, 1, 'And when Ish-bosheth, Saul’s son, heard that Abner was dead in Hebron, his hands became feeble, and all the Israelites were troubled.'),
(8, 10, 4, 1, 'And when Ish-bosheth, Saul’s son, heard that Abner was dead in Hebron, his hands became feeble, and all the Israelites were troubled.'),
(9, 10, 4, 1, 'And when Saul’s son heard that Abner was dead in Hebron, his hands became feeble, and all the Israelites were affrighted.'),
(6, 10, 4, 1, 'And when Saul’s son heard that Abner was dead in Hebron, his hands were enfeebled, and all Israel was troubled.'),
(14, 10, 4, 1, 'And the son of Saul heareth that Abner is dead in Hebron, and his hands are feeble, and all Israel have been troubled.'),
(11, 10, 4, 1, 'And Saul’s son will hear that Abner died in Hebron, and his hands will be relaxed, and all Israel trembled.'),
(13, 10, 4, 1, 'When Saul’s son heard that Abner was dead in Hebron, his hands became feeble, and all the Israelites were troubled.'),
(10, 10, 4, 1, 'Now when Ishbaal, Saul’s son, heard that Abner was dead in Hebron, he lost courage, and all Israel was troubled.'),
(1, 10, 4, 1, 'Now when Ish-bosheth son of Saul heard that Abner had died in Hebron, he lost courage, and all Israel was dismayed.'),
(5, 10, 4, 1, 'Then Ishbosheth, the son of Saul, heard that Abner had fallen in Hebron. And his hands were weakened, and all of Israel was troubled.'),
(7, 10, 4, 1, 'And Isboseth the son of Saul heard that Abner was slain in Hebron: and his hands were weakened, and all Israel was troubled.'),
(4, 10, 4, 2, 'And Saul’s son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (for Beeroth also was reckoned to Benjamin.'),
(12, 10, 4, 2, 'And Saul’s son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (For Beeroth also was reckoned to Benjamin:'),
(3, 10, 4, 2, 'And Ish-bosheth, Saul’s son, had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin (for Beeroth also is reckoned to Benjamin:'),
(8, 10, 4, 2, 'And Ish-bosheth, Saul’s son, had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin: (for Beeroth also is reckoned to Benjamin:'),
(9, 10, 4, 2, 'And Saul’s son had two men that were captains of bands; the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin; for Beeroth also is reckoned to Benjamin;'),
(6, 10, 4, 2, 'And Saul’s son had two men, captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin; for Beeroth also was reckoned to Benjamin.'),
(14, 10, 4, 2, 'And two men, heads of troops, have been to the son of Saul, the name of the one is Baanah, and the name of the second Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin, for also Beeroth is reckoned to Benjamin,'),
(11, 10, 4, 2, 'And two men, chiefs of troops, were to the son of Saul: the name of the one, Baanah, and the name of the second, Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin, for also Beeroth was reckoned to Benjamin.'),
(13, 10, 4, 2, 'Saul’s son had two men who were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin (for Beeroth also is reckoned to Benjamin:'),
(10, 10, 4, 2, 'And Ishbaal, Saul’s son, had two men who were captains of bands; the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the people of Benjamin (for Beeroth was regarded as belonging to the people of Benjamin;'),
(1, 10, 4, 2, 'Saul’s son had two men who were leaders of raiding parties. One was named Baanah and the other Rechab; they were sons of Rimmon the Beerothite of the tribe of Benjamin—Beeroth is considered part of Benjamin,'),
(5, 10, 4, 2, 'Now the son of Saul had two men, leaders among robbers. The name of the one was Baanah, and the name of the other was Rechab, sons of Rimmon, a Beerothite from the sons of Benjamin. For indeed, Beeroth, too, was reputed with Benjamin.'),
(7, 10, 4, 2, 'Now the son of Saul had two men captains of his bands, the name of the one was Baana, and the name of the other Rechab, the sons of Remmon a Berothite of the children of Benjamin: for Beroth also was reckoned in Benjamin.'),
(4, 10, 4, 3, 'And the Beerothites fled to Gittaim, and were sojourners there until this day.)'),
(12, 10, 4, 3, 'And the Beerothites fled to Gittaim, and have been sojourners there until this day.)'),
(3, 10, 4, 3, 'and the Beerothites fled to Gittaim, and have been sojourners there until this day).'),
(8, 10, 4, 3, 'and the Beerothites fled to Gittaim, and have been sojourners there until this day.)'),
(9, 10, 4, 3, 'and the Beerothites fled to Gittaim, and have been sojourners there until this day.'),
(6, 10, 4, 3, 'And the Beerothites had fled to Gittaim, and were sojourners there until this day.'),
(14, 10, 4, 3, 'and the Beerothites flee to Gittaim, and are there sojourners unto this day.'),
(11, 10, 4, 3, 'And the Beerothites will flee to Gittaim, and they will be sojourners there till this day.'),
(13, 10, 4, 3, 'and the Beerothites fled to Gittaim, and have lived as foreigners there until this day).'),
(10, 10, 4, 3, 'and the Beerothites fled to Gittaim, and have lived as foreigners there until this day).'),
(1, 10, 4, 3, 'because the Beerothites fled to Gittaim and have lived there as foreigners to this day.'),
(5, 10, 4, 3, 'And the Beerothites had fled into Gittaim. And they were strangers there, until that time.'),
(7, 10, 4, 3, 'And the Berothites fled into Gethaim, and were sojourners there until that time.'),
(4, 10, 4, 4, 'And Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.'),
(12, 10, 4, 4, 'And Jonathan, Saul’s son, had a son that was lame of his feet: he was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.'),
(3, 10, 4, 4, 'Now Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel; and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.'),
(8, 10, 4, 4, 'Now Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.'),
(9, 10, 4, 4, 'Now Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled; and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.'),
(6, 10, 4, 4, 'And Jonathan Saul’s son had a son that was lame of [his] feet. He was five years old when the news came of Saul and Jonathan out of Jizreel; and his nurse took him up and fled. And it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.'),
(14, 10, 4, 4, 'And to Jonathan son of Saul is a son—lame; he was a son of five years at the coming in of the rumour of the death of Saul and Jonathan, out of Jezreel, and his nurse lifteth him up, and fleeth, and it cometh to pass in her hasting to flee, that he falleth, and becometh lame, and his name is Mephibosheth.'),
(11, 10, 4, 4, 'And to Jonathan, Saul’s son, a son smitten in the feet: he was the son of five years in the news coming of Saul and Jonathan from Jezreel, and his nurse will lift him up and flee: and it will be in her springing up to flee, and he will fall, and he will be lame: and his name Mephibosheth.'),
(13, 10, 4, 4, 'Now Jonathan, Saul’s son, had a son who was lame of his feet. He was five years old when the news came of Saul and Jonathan out of Jezreel; and his nurse took him up, and fled: and it happened, as she made haste to flee, that he fell, and became lame. His name was Mephibosheth.'),
(10, 10, 4, 4, 'Now Jonathan, Saul’s son, had a son whose feet were crippled. He was five years old when the news came of Saul and Jonathan from Jezreel, and his nurse took him up and fled. And it happened as she was hurrying to get away that he fell and was injured. And his name was Mippibaal.'),
(1, 10, 4, 4, 'And Jonathan son of Saul had a son who was lame in his feet. He was five years old when the report about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but as she was hurrying to escape, he fell and became lame. His name was Mephibosheth.'),
(5, 10, 4, 4, 'Now Jonathan, the son of Saul, had a son with disabled feet. For he was five years old when the report about Saul and Jonathan arrived from Jezreel. And so, his nurse, taking him up, fled. And while she was hurrying, so that she might flee, he fell and was made lame. And he was called Mephibosheth.'),
(7, 10, 4, 4, 'And Jonathan the son of Saul bad a son that was lame of his feet: for he was five years old when the tidings came of Saul and Jonathan from Jezrahel. And his nurse took him up and fled: and as she made haste to flee, he fell and became lame: and his name was Miphiboseth.'),
(4, 10, 4, 5, 'And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noon.'),
(12, 10, 4, 5, 'And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, who lay on a bed at noon.'),
(3, 10, 4, 5, 'And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon.'),
(8, 10, 4, 5, 'And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon.'),
(9, 10, 4, 5, 'And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon.'),
(6, 10, 4, 5, 'And the sons of Rimmon the Beerothite, Rechab and Baanah, went and came in about the heat of the day into the house of Ishbosheth, who was taking his noonday rest.'),
(14, 10, 4, 5, 'And the sons of Rimmon the Beerothite, Rechab and Baanah, go, and come in at the heat of the day unto the house of Ish-Bosheth, and he is lying down—the lying down of noon;'),
(11, 10, 4, 5, 'And the sons of Rimmon the Beerothite, Rechab and Baanah, will go, and they will come about the heat of the day to the house of the man of shame; and he lay down upon the bed at noon.'),
(13, 10, 4, 5, 'The sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, as he took his rest at noon.'),
(10, 10, 4, 5, 'The sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbaal, as he took his rest at noon.'),
(1, 10, 4, 5, 'Now Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at the house of Ish-bosheth in the heat of the day, while the king was taking his midday nap.'),
(5, 10, 4, 5, 'And so, the sons of Rimmon the Beerothite, Rechab and Baanah, arrived and entered the house of Ishbosheth, in the heat of the day. And he was sleeping on his bed at midday. And the doorkeeper of the house, who was cleaning the wheat, fell fast asleep.'),
(7, 10, 4, 5, 'And the sons of Remmon the Berothite, Rechab and Baana coming, went into the house of Isboseth in the heat of the day: and he was sleeping upon his bed at noon. And the doorkeeper of the house, who was cleansing wheat, was fallen asleep.'),
(4, 10, 4, 6, 'And they came thither into the middle of the house, as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah his brother escaped.'),
(12, 10, 4, 6, 'And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah his brother escaped.'),
(3, 10, 4, 6, 'And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him in the body: and Rechab and Baanah his brother escaped.'),
(8, 10, 4, 6, 'And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him in the belly: and Rechab and Baanah his brother escaped.'),
(9, 10, 4, 6, 'And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him in the groin; and Rechab and Baanah his brother escaped.'),
(6, 10, 4, 6, 'And they came thither into the midst of the house, [as though] they would fetch wheat; and they smote him in the belly; and Rechab and Baanah his brother escaped.'),
(14, 10, 4, 6, 'and thither they have come, unto the midst of the house, taking wheat, and they smite him unto the fifth rib, and Rechab and Baanah his brother have escaped;'),
(11, 10, 4, 6, 'And behold, they came even to the midst of the house, taking wheat; and they will strike him in the belly; and Rechab and Baanah his brother escaped.'),
(13, 10, 4, 6, 'They came there into the midst of the house, as though they would have fetched wheat; and they struck him in the body: and Rechab and Baanah his brother escaped.'),
(10, 10, 4, 6, 'And look, the doorkeeper of the house had been sifting wheat, and she became drowsy and fell asleep. And Rechab and his brother Baanah slipped by.'),
(1, 10, 4, 6, 'They entered the interior of the house as if to get some wheat, and they stabbed him in the stomach. Then Rechab and his brother Baanah slipped away.'),
(5, 10, 4, 6, 'Then they entered the house secretly, taking the ears of grain. And Rechab and his brother Baanah stabbed him in the groin, and they fled away.'),
(7, 10, 4, 6, 'And they entered into the house secretly taking ears of corn, and Rechab and Baana his brother stabbed him in the groin, and fled away.'),
(4, 10, 4, 7, 'For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and got them away through the plain all night.'),
(12, 10, 4, 7, 'For when they came into the house, he lay on his bed in his bed-chamber, and they smote him, and slew him, and beheaded him, and took his head, and went away through the plain all night.'),
(3, 10, 4, 7, 'Now when they came into the house, as he lay on his bed in his bedchamber, they smote him, and slew him, and beheaded him, and took his head, and went by the way of the Arabah all night.'),
(8, 10, 4, 7, 'Now when they came into the house, as he lay on his bed in his bedchamber, they smote him, and slew him, and beheaded him, and took his head, and went by the way of the Arabah all night.'),
(9, 10, 4, 7, 'Now when they came into the house, as he lay on his bed in his bed-chamber, they smote him, and slew him, and beheaded him, and took his head, and went by the way of the Arabah all night.'),
(6, 10, 4, 7, 'They came into the house, as he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him; and they took his head, and went by the way of the plain all night.'),
(14, 10, 4, 7, 'yea, they come in to the house, and he is lying on his bed, in the inner part of his bed-chamber, and they smite him, and put him to death, and turn aside his head, and they take his head, and go the way of the plain all the night,'),
(11, 10, 4, 7, 'And they will come to the house, and he will lie upon his couch in his bed-chamber, and they will strike him and kill him, and take away his head, and they will take his head and go the way of the sterile region all night.'),
(13, 10, 4, 7, 'Now when they came into the house, as he lay on his bed in his bedroom, they struck him, and killed him, and beheaded him, and took his head, and went by the way of the Arabah all night.'),
(10, 10, 4, 7, 'And they went into the house where he was lying on his bed in his bedchamber. And they struck him and killed him, and beheaded him. And they took his head and went by the way of the Arabah all night.'),
(1, 10, 4, 7, 'They had entered the house while Ish-bosheth was lying on his bed, and having stabbed and killed him, they beheaded him, took his head, and traveled all night by way of the Arabah.'),
(5, 10, 4, 7, 'For when they had entered the house, he was sleeping on his bed in a closed room. And striking him, they killed him. And taking his head, they departed by the way of the desert, walking throughout the night.'),
(7, 10, 4, 7, 'For when they came into the house, be was sleeping upon his bed in a parlour, and they struck him and killed him: and taking away his head they went off by the way of the wilderness, walking all night.'),
(4, 10, 4, 8, 'And they brought the head of Ishbosheth to David to Hebron, and said to the king, Behold the head of Ishbosheth the son of Saul your enemy, which sought your life; and the LORD has avenged my lord the king this day of Saul, and of his seed.'),
(12, 10, 4, 8, 'And they brought the head of Ish-bosheth to David to Hebron, and said to the king, Behold the head of Ish-bosheth the son of Saul thy enemy, who sought thy life; and the LORD hath avenged my lord the king this day of Saul and of his seed.'),
(3, 10, 4, 8, 'And they brought the head of Ish-bosheth unto David to Hebron, and said to the king, Behold, the head of Ish-bosheth, the son of Saul, thine enemy, who sought thy life; and Jehovah hath avenged my lord the king this day of Saul, and of his seed.'),
(8, 10, 4, 8, 'And they brought the head of Ish-bosheth unto David to Hebron, and said to the king, Behold the head of Ish-bosheth the son of Saul thine enemy, which sought thy life; and the LORD hath avenged my lord the king this day of Saul, and of his seed.'),
(9, 10, 4, 8, 'And they brought the head of Ish-bosheth unto David to Hebron, and said to the king: ‘Behold the head of Ish-bosheth the son of Saul thine enemy, who sought thy life; and the LORD hath avenged my lord the king this day of Saul, and of his seed.’'),
(6, 10, 4, 8, 'And they brought the head of Ishbosheth to David in Hebron, and said to the king, Behold the head of Ishbosheth the son of Saul, thine enemy who sought thy life; and Jehovah has given to my lord the king to be avenged this day of Saul and of his seed.'),
(14, 10, 4, 8, 'and bring in the head of Ish-Bosheth unto David in Hebron, and say unto the king, ‘Lo, the head of Ish-Bosheth, son of Saul, thine enemy, who sought thy life; and Jehovah doth give to my lord the king vengeance this day, of Saul and of his seed.’'),
(11, 10, 4, 8, 'And they will bring the head of the man of shame to David to Hebron, and they will say to the king, Behold the head of the man of shame, son of Saul thine enemy, who sought thy soul; and Jehovah will give to my lord the king vengeance this day of Saul and of his seed.'),
(13, 10, 4, 8, 'They brought the head of Ishbosheth to David to Hebron, and said to the king, “Behold, the head of Ishbosheth, the son of Saul, your enemy, who sought your life! Yahweh has avenged my lord the king this day of Saul, and of his seed.”'),
(10, 10, 4, 8, 'They brought the head of Ishbaal to David at Hebron, and said to the king, “Look, the head of Ishbaal, the son of Saul, your enemy, who sought your life. The LORD has avenged my lord the king this day of Saul and his descendants.”'),
(1, 10, 4, 8, 'They brought the head of Ish-bosheth to David at Hebron and said to the king, “Here is the head of Ish-bosheth son of Saul, your enemy who sought your life. Today the LORD has granted vengeance to my lord the king against Saul and his offspring.”'),
(5, 10, 4, 8, 'And they brought the head of Ishbosheth to David in Hebron. And they said to the king: “Behold, the head of Ishbosheth, the son of Saul, your enemy, who was seeking your life. And so, the Lord has avenged my lord the king, this day, from Saul and from his offspring.”'),
(7, 10, 4, 8, 'And they brought the head of Isboseth to David to Hebron: and they said to the king: Behold the head of Isboseth the son of Saul thy enemy who sought thy life: and the Lord hath revenged my lord the king this day of Saul, and of his seed.'),
(4, 10, 4, 9, 'And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, As the LORD lives, who has redeemed my soul out of all adversity,'),
(12, 10, 4, 9, 'And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, As the LORD liveth, who hath redeemed my soul out of all adversity,'),
(3, 10, 4, 9, 'And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As Jehovah liveth, who hath redeemed my soul out of all adversity,'),
(8, 10, 4, 9, 'And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As the LORD liveth, who hath redeemed my soul out of all adversity,'),
(9, 10, 4, 9, 'And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them: ‘As the LORD liveth, who hath redeemed my soul out of all adversity,'),
(6, 10, 4, 9, 'Then David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, [As] Jehovah liveth, who has redeemed my soul out of all distress,'),
(14, 10, 4, 9, 'And David answereth Rechab and Baanah his brother, sons of Rimmon the Beerothite, and saith to them, ‘Jehovah liveth, who hath redeemed my soul out of all adversity,'),
(11, 10, 4, 9, 'And David will answer Rechab and Baanah his brother, sons of Rimmon the Beerothite, and he will say to them, Jehovah lives who redeemed my soul from all straits,'),
(13, 10, 4, 9, 'David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, “As Yahweh lives, who has redeemed my soul out of all adversity,'),
(10, 10, 4, 9, 'David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, “As the LORD lives, who has redeemed my soul out of all adversity,'),
(1, 10, 4, 9, 'But David answered Rechab and his brother Baanah, the sons of Rimmon the Beerothite, “As surely as the LORD lives, who has redeemed my life from all distress,'),
(5, 10, 4, 9, 'But David, responding to Rechab and his brother Baanah, the sons of Rimmon the Beerothite, said to them: “As the Lord lives who has rescued my soul from all distress,'),
(7, 10, 4, 9, 'But David answered Rechab, and Baana his brother, the sons of Remmon the Berothite, and said to them: As the Lord liveth, who hath delivered my soul out of all distress,'),
(4, 10, 4, 10, 'When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:'),
(12, 10, 4, 10, 'When one told me, saying, Behold, Saul is dead, (thinking to have brought good tidings,) I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:'),
(3, 10, 4, 10, 'when one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, which was the reward I gave him for his tidings.'),
(8, 10, 4, 10, 'when one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, which was the reward I gave him for his tidings.'),
(9, 10, 4, 10, 'when one told me, saying: Behold, Saul is dead, and he was in his own eyes as though he brought good tidings, I took hold of him, and slew him in Ziklag, instead of giving a reward for his tidings.'),
(6, 10, 4, 10, 'when one told me, saying, Behold, Saul is dead! and he was in his own sight a messenger of good, I took hold of him, and slew him in Ziklag—to whom forsooth I should give a reward for his good tidings:'),
(14, 10, 4, 10, 'when one is declaring to me, saying, Lo, Saul is dead, and he was as a bearer of tidings in his own eyes, then I take hold on him, and slay him in Ziklag, instead of my giving to him for the tidings.'),
(11, 10, 4, 10, 'When he announcing to me, saying, Behold, Saul died; and he was in his eyes as announcing good news; and I shall seize upon him and kill him in Ziklag, which I gave to him for the good news:'),
(13, 10, 4, 10, 'when someone told me, ‘Behold, Saul is dead,’ thinking to have brought good news, I took hold of him, and killed him in Ziklag, which was the reward I gave him for his news.'),
(10, 10, 4, 10, 'when someone told me, ‘Look, Saul is dead,’ thinking to have brought good news, I took hold of him, and killed him in Ziklag, which was the reward I gave him for his news.'),
(1, 10, 4, 10, 'when someone told me, ‘Look, Saul is dead,’ and thought he was a bearer of good news, I seized him and put him to death at Ziklag. That was his reward for his news!'),
(5, 10, 4, 10, 'the one who reported to me and said, ‘Saul is dead,’ who was thinking that he announced good news, I apprehended. And at Ziklag I killed him who ought to have been given a reward for the news.'),
(7, 10, 4, 10, 'The man that told me, and said: Saul is dead, who thought he brought good tidings, I apprehended, and slew him in Siceleg, who should have been rewarded for his news.'),
(4, 10, 4, 11, 'How much more, when wicked men have slain a righteous person in his own house on his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?'),
(12, 10, 4, 11, 'How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?'),
(3, 10, 4, 11, 'How much more, when wicked men have slain a righteous person in his own house upon his bed, shall I not now require his blood of your hand, and take you away from the earth?'),
(8, 10, 4, 11, 'How much more, when wicked men have slain a righteous person in his own house upon his bed, shall I not now require his blood of your hand, and take you away from the earth?'),
(9, 10, 4, 11, 'How much more, when wicked men have slain a righteous person in his own house upon his bed, shall I not now require his blood of your hand, and take you away from the earth?’'),
(6, 10, 4, 11, 'how much more, when wicked men have slain a righteous person in his own house upon his bed? and should I not now demand his blood of your hand, and take you away from the earth?'),
(14, 10, 4, 11, 'Also—when wicked men have slain the righteous man in his own house, on his bed; and now, do not I require his blood of your hand, and have taken you away from the earth?’'),
(11, 10, 4, 11, 'Much more when wicked men killed a just man in his house upon his bed; and now shall I not seek out his blood from your hand and take you away from the earth?'),
(13, 10, 4, 11, 'How much more, when wicked men have slain a righteous person in his own house on his bed, shall I not now require his blood of your hand, and take you away from the earth?”'),
(10, 10, 4, 11, 'How much more, when wicked men have slain a righteous person in his own house on his bed, shall I not now require his blood of your hand, and take you away from the earth?”'),
(1, 10, 4, 11, 'How much more, when wicked men kill a righteous man in his own house and on his own bed, shall I not now require his blood from your hands and remove you from the earth!”'),
(5, 10, 4, 11, 'How much more so now, when impious men have put to death an innocent man in his own house, upon his bed, shall I not require his blood from your hand, and take you away from the earth?”'),
(7, 10, 4, 11, 'How much more now when wicked men have slain an innocent man in his own house, upon his bed, shall I not require his blood at your hand, and take you away from the earth?'),
(4, 10, 4, 12, 'And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ishbosheth, and buried it in the sepulcher of Abner in Hebron.'),
(12, 10, 4, 12, 'And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them over the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the sepulcher of Abner in Hebron.'),
(3, 10, 4, 12, 'And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the grave of Abner in Hebron.'),
(8, 10, 4, 12, 'And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up_ beside the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the grave of Abner in Hebron.'),
(9, 10, 4, 12, 'And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the grave of Abner in Hebron.'),
(6, 10, 4, 12, 'And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged [them] up over the pool in Hebron. But they took the head of Ishbosheth, and buried it in the sepulchre of Abner in Hebron.'),
(14, 10, 4, 12, 'And David commandeth the young men, and they slay them, and cut off their hands and their feet, and hang them over the pool in Hebron, and the head of Ish-Bosheth they have taken, and bury it in the burying-place of Abner in Hebron.'),
(11, 10, 4, 12, 'And David will command the boys and they will kill them and cut off their hands and their feet, and hang them over the pain Hebron. And the head of Ishbosheth they took and they will bury it in the grave of Abner in Hebron.'),
(13, 10, 4, 12, 'David commanded his young men, and they killed them, and cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ishbosheth, and buried it in the grave of Abner in Hebron.'),
(10, 10, 4, 12, 'David commanded his young men, and they killed them, and cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ishbaal, and buried it in the grave of Abner in Hebron.'),
(1, 10, 4, 12, 'So David commanded his young men, and they killed Rechab and Baanah. They cut off their hands and feet and hung their bodies by the pool in Hebron, but they took the head of Ish-bosheth and buried it in Abner’s tomb in Hebron.'),
(5, 10, 4, 12, 'And so, David commanded his servants, and they put them to death. And cutting off their hands and feet, they suspended them up over the pool in Hebron. But the head of Ishbosheth they took and buried in the sepulcher of Abner at Hebron.'),
(7, 10, 4, 12, 'And David commanded his servants and they slew them: and cutting off their hands and feet, hanged them up over the pool in Hebron: but the head of Isboseth they took and buried in the sepulchre of Abner in Hebron.'),
(4, 10, 5, 1, 'Then came all the tribes of Israel to David to Hebron, and spoke, saying, Behold, we are your bone and your flesh.'),
(12, 10, 5, 1, 'Then came all the tribes of Israel to David to Hebron, and spoke, saying, Behold, we are thy bone and thy flesh.'),
(3, 10, 5, 1, 'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.'),
(8, 10, 5, 1, 'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.'),
(9, 10, 5, 1, 'Then came all the tribes of Israel to David unto Hebron, and spoke, saying: ‘Behold, we are thy bone and thy flesh.'),
(6, 10, 5, 1, 'Then came all the tribes of Israel to David to Hebron, and spoke, saying, Behold, we are thy bone and thy flesh.'),
(14, 10, 5, 1, 'And all the tribes of Israel come unto David, to Hebron, and speak, saying, ‘Lo, we are thy bone and thy flesh;'),
(11, 10, 5, 1, 'And all the tribes of Israel will come to David to Hebron, and they will say, saying, Behold us thy bone and thy flesh.'),
(13, 10, 5, 1, 'Then came all the tribes of Israel to David to Hebron, and spoke, saying, “Behold, we are your bone and your flesh.'),
(10, 10, 5, 1, 'Then all the tribes of Israel came to David at Hebron, saying, “Look, we are your bone and your flesh.'),
(1, 10, 5, 1, 'Then all the tribes of Israel came to David at Hebron and said, “Here we are, your own flesh and blood.'),
(5, 10, 5, 1, 'And all the tribes of Israel went to David in Hebron, saying: “Behold, we are your bone and your flesh.'),
(7, 10, 5, 1, 'Then all the tribes of Israel came to David in Hebron, saying: Behold we are thy bone and thy flesh.'),
(4, 10, 5, 2, 'Also in time past, when Saul was king over us, you were he that led out and brought in Israel: and the LORD said to you, You shall feed my people Israel, and you shall be a captain over Israel.'),
(12, 10, 5, 2, 'Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.'),
(3, 10, 5, 2, 'In times past, when Saul was king over us, it was thou that leddest out and broughtest in Israel: and Jehovah said to thee, Thou shalt be shepherd of my people Israel, and thou shalt be prince over Israel.'),
(8, 10, 5, 2, 'In times past, when Saul was king over us, it was thou that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be prince over Israel.'),
(9, 10, 5, 2, 'In times past, when Saul was king over us, it was thou that didst lead out and bring in Israel; and the LORD said to thee: Thou shalt feed My people Israel, and thou shalt be prince over Israel.’'),
(6, 10, 5, 2, 'Even aforetime, when Saul was king over us, thou wast he that leddest out and broughtest in Israel; and Jehovah said to thee, Thou shalt feed my people Israel, and thou shalt be prince over Israel.'),
(14, 10, 5, 2, 'also heretofore, in Saul’s being king over us, thou hast been he who is bringing out and bringing in Israel, and Jehovah saith to thee, Thou dost feed My people Israel, and thou art for leader over Israel.’'),
(11, 10, 5, 2, 'Also yesterday, also the third day, in Saul being king over us, thou wert bringing out and bringing in Israel And Jehovah will say to thee, Thou shalt feed my people Israel, and thou shalt be for leader over Israel.'),
(13, 10, 5, 2, 'In times past, when Saul was king over us, it was you who led out and brought in Israel. Yahweh said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over Israel.’”'),
(10, 10, 5, 2, 'In times past, when Saul was king over us, it was you who led out and brought in Israel. The LORD said to you, ‘You shall be shepherd of my people Israel, and you shall be ruler over Israel.’”'),
(1, 10, 5, 2, 'Even in times past, while Saul was king over us, you were the one who led Israel out and brought them back. And to you the LORD said, ‘You will shepherd My people Israel, and you will be ruler over them.’”'),
(5, 10, 5, 2, 'Moreover, yesterday and the day before, when Saul was king over us, you were the one leading out and leading back Israel. Then the Lord said to you, ‘You shall pasture my people Israel, and you shall be the leader over Israel.’ ”'),
(7, 10, 5, 2, 'Moreover yesterday also and the day before, when Saul was king over us, thou wast he that did lead out and bring in Israel: and the Lord said to thee: Thou shalt feed my people Israel, and thou shalt be prince over Israel.'),
(4, 10, 5, 3, 'So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.'),
(12, 10, 5, 3, 'So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.'),
(3, 10, 5, 3, 'So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before Jehovah: and they anointed David king over Israel.'),
(8, 10, 5, 3, 'So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before the LORD: and they anointed David king over Israel.'),
(9, 10, 5, 3, 'So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel.'),
(6, 10, 5, 3, 'And all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before Jehovah; and they anointed David king over Israel.'),
(14, 10, 5, 3, 'And all the elders of Israel come unto the king, to Hebron, and king David maketh with them a covenant in Hebron before Jehovah, and they anoint David for king over Israel.'),
(11, 10, 5, 3, 'And all the old men of Israel will come to the king to Hebron; and king David will cut out for them a covenant in Hebron before Jehovah, and they will anoint David for king over Israel.'),
(13, 10, 5, 3, 'So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before Yahweh; and they anointed David king over Israel.'),
(10, 10, 5, 3, 'So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel.'),
(1, 10, 5, 3, 'So all the elders of Israel came to the king at Hebron, where King David made with them a covenant before the LORD. And they anointed him king over Israel.'),
(5, 10, 5, 3, 'Also, the elders of Israel went to the king at Hebron, and king David struck a pact with them at Hebron in the sight of the Lord. And they anointed David as king over Israel.'),
(7, 10, 5, 3, 'The ancients also of Israel came to the king to Hebron, and king David made a league with them in Hebron before the Lord: and they anointed David to be king over Israel.'),
(4, 10, 5, 4, 'David was thirty years old when he began to reign, and he reigned forty years.'),
(12, 10, 5, 4, 'David was thirty years old when he began to reign, and he reigned forty years.'),
(3, 10, 5, 4, 'David was thirty years old when he began to reign, and he reigned forty years.'),
(8, 10, 5, 4, 'David was thirty years old when he began to reign, and he reigned forty years.'),
(9, 10, 5, 4, 'David was thirty years old when he began to reign, and he reigned forty years.'),
(6, 10, 5, 4, 'David was thirty years old when he began to reign; he reigned forty years.'),
(14, 10, 5, 4, 'A son of thirty years is David in his being king; forty years he hath reigned;'),
(11, 10, 5, 4, 'The son of thirty years was David in his reigning, and he reigned forty years.'),
(13, 10, 5, 4, 'David was thirty years old when he began to reign, and he reigned forty years.'),
(10, 10, 5, 4, 'David was thirty years old when he began to reign, and he reigned forty years.'),
(1, 10, 5, 4, 'David was thirty years old when he became king, and he reigned forty years.'),
(5, 10, 5, 4, 'David was a son of thirty years, when he had begun to reign, and he reigned for forty years.'),
(7, 10, 5, 4, 'David was thirty years old when he began to reign, and he reigned forty years.'),
(4, 10, 5, 5, 'In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.'),
(12, 10, 5, 5, 'In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.'),
(3, 10, 5, 5, 'In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty and three years over all Israel and Judah.'),
(8, 10, 5, 5, 'In Hebron he reigned over Judah seven years and six mouths: and in Jerusalem he reigned thirty and three years over all Israel and Judah.'),
(9, 10, 5, 5, 'In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty and three years over all Israel and Judah.'),
(6, 10, 5, 5, 'In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty-three years over all Israel and Judah.'),
(14, 10, 5, 5, 'in Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty and three years, over all Israel and Judah.'),
(11, 10, 5, 5, 'In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.'),
(13, 10, 5, 5, 'In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty-three years over all Israel and Judah.'),
(10, 10, 5, 5, 'In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty-three years over all Israel and Judah.'),
(1, 10, 5, 5, 'In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.'),
(5, 10, 5, 5, 'In Hebron, he reigned over Judah for seven years and six months. Then in Jerusalem, he reigned for thirty-three years over all of Israel and Judah.'),
(7, 10, 5, 5, 'In Hebron he reigned over Juda seven years and six months: and in Jerusalem he reigned three and thirty years over all Israel and Juda.'),
(4, 10, 5, 6, 'And the king and his men went to Jerusalem to the Jebusites, the inhabitants of the land: which spoke to David, saying, Except you take away the blind and the lame, you shall not come in here: thinking, David cannot come in here.'),
(12, 10, 5, 6, 'And the king and his men went to Jerusalem to the Jebusites, the inhabitants of the land: who spoke to David, saying, Except thou shalt take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.'),
(3, 10, 5, 6, 'And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither.'),
(8, 10, 5, 6, 'And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.'),
(9, 10, 5, 6, 'And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke unto David, saying: ‘Except thou take away the blind and the lame, thou shalt not come in hither’; thinking: ‘David cannot come in hither.’'),
(6, 10, 5, 6, 'And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land; and they spoke to David, saying, Thou shalt not come in hither, but the blind and the lame will drive thee back; as much as to say, David will not come in hither.'),
(14, 10, 5, 6, 'And the king goeth, and his men, to Jerusalem, unto the Jebusite, the inhabitant of the land, and they speak to David, saying, ‘Thou dost not come in hither, except thou turn aside the blind and the lame;’ saying, ‘David doth not come in hither.’'),
(11, 10, 5, 6, 'And the king went, and his men, to Jerusalem to the Jebusite dwelling in the land: and he will say to David, saying, Thou shalt not come here for except thy taking away the blind and the lame, saying, David shall not come in hither.'),
(13, 10, 5, 6, 'The king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, “Unless you take away the blind and the lame, you shall not come in here;” thinking, “David can’t come in here.”'),
(10, 10, 5, 6, 'The king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, “You will not come in here, but the blind and the lame will repel you”; thinking, “David can’t come in here.”'),
(1, 10, 5, 6, 'Now the king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites said to David: “You will never get in here. Even the blind and lame can repel you.” For they thought, “David cannot get in here.”'),
(5, 10, 5, 6, 'And the king, and all the men who were with him, went away to Jerusalem, to the Jebusites, the inhabitants of the land. And it was said to David by them, “You shall not enter here, unless you will take away the blind and the lame, who say, ‘David shall not enter here.’ ”'),
(7, 10, 5, 6, 'And the king and all the men that were with him went to Jerusalem to the Jebusites the inhabitants of the land: and they said to David: Thou shalt not come in hither unless thou take away the blind and the lame that say: David shall not come in hither.'),
(4, 10, 5, 7, 'Nevertheless David took the strong hold of Zion: the same is the city of David.'),
(12, 10, 5, 7, 'Nevertheless, David took the strong hold of Zion: the same is the city of David.'),
(3, 10, 5, 7, 'Nevertheless David took the stronghold of Zion; the same is the city of David.'),
(8, 10, 5, 7, 'Nevertheless David took the strong hold of Zion; the same is the city of David.'),
(9, 10, 5, 7, 'Nevertheless David took the stronghold of Zion; the same is the city of David.'),
(6, 10, 5, 7, 'But David took the stronghold of Zion, which is the city of David.'),
(14, 10, 5, 7, 'And David captureth the fortress of Zion, it is the city of David.'),
(11, 10, 5, 7, 'And David will take the fastness of Zion: this the city of David.'),
(13, 10, 5, 7, 'Nevertheless David took the stronghold of Zion; the same is the city of David.'),
(10, 10, 5, 7, 'Nevertheless David took the stronghold of Zion, that is, the City of David.'),
(1, 10, 5, 7, 'Nevertheless, David captured the fortress of Zion (that is, the City of David).'),
(5, 10, 5, 7, 'But David seized the stronghold of Zion; the same is the city of David.'),
(7, 10, 5, 7, 'But David took the castle of Sion, the same is the city of David.'),
(4, 10, 5, 8, 'And David said on that day, Whoever gets up to the gutter, and smites the Jebusites, and the lame and the blind that are hated of David’s soul, he shall be chief and captain. Why they said, The blind and the lame shall not come into the house.'),
(12, 10, 5, 8, 'And David said on that day, Whoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated by David’s soul, he shall be chief and captain: Wherefore they said, The blind and the lame shall not come into the house.'),
(3, 10, 5, 8, 'And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and smite the lame and the blind, that are hated of David’s soul. Wherefore they say, There are the blind and the lame; he cannot come into the house.'),
(8, 10, 5, 8, 'And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and smite the lame and the blind, that are hated of David’s soul. Wherefore they say, There are the blind and the lame; he cannot come into the house.'),
(9, 10, 5, 8, 'And David said on that day: ‘Whosoever smiteth the Jebusites, and getteth up to the gutter, and [taketh away] the lame and the blind, that are hated of David’s soul—.’ Wherefore they say: ‘There are the blind and the lame; he cannot come into the house.’'),
(6, 10, 5, 8, 'And David said on that day, Whoever smites the Jebusites and gets up to the watercourse, and the lame and the blind hated of David’s soul...! Therefore they say, The blind and the lame shall not come into the house.'),
(14, 10, 5, 8, 'And David saith on that day, ‘Any one smiting the Jebusite, (let him go up by the watercourse), and the lame and the blind—the hated of David’s soul,’—because the blind and lame say, ‘He doth not come into the house.’'),
(11, 10, 5, 8, 'And David will say in that day, Every one striking the Jebusite, and shall reach upon the cataract, and the lame and the blind hating David’s soul; for this they will say, The blind and the lame shall not come in to the house.'),
(13, 10, 5, 8, 'David said on that day, “Whoever strikes the Jebusites, let him get up to the watercourse, and strike the lame and the blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame can’t come into the house.”'),
(10, 10, 5, 8, 'David said on that day, “Whoever strikes the Jebusites, let him get up to the watercourse, and strike the lame and the blind, those who hate the soul of David.” Therefore they say, “The blind and the lame can’t come into the palace.”'),
(1, 10, 5, 8, 'On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David.” That is why it is said, “The blind and the lame will never enter the palace.”'),
(5, 10, 5, 8, 'For David had proposed, on that day, a reward to him who had struck the Jebusites and who had reached to the gutters of the rooftops, and who had taken away the blind and the lame that hated the soul of David. Therefore, it is said in the proverb, “The blind and the lame shall not enter into the temple.”'),
(7, 10, 5, 8, 'For David had offered that day a reward to whosoever should strike the Jebusites and get up to the gutters of the tops of the houses, and take away the blind and the lame that hated the soul of David: therefore it is said in the proverb: The blind and the lame shall not come into the temple.'),
(4, 10, 5, 9, 'So David dwelled in the fort, and called it the city of David. And David built round about from Millo and inward.'),
(12, 10, 5, 9, 'So David dwelt in the fort, and called it the city of David. And David built around from Millo and inward.'),
(3, 10, 5, 9, 'And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward.'),
(8, 10, 5, 9, 'And David dwelt in the strong hold, and called it the city of David. And David built round about from Millo and inward.'),
(9, 10, 5, 9, 'And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward.'),
(6, 10, 5, 9, 'So David dwelt in the stronghold, and called it the city of David. And David built round about from the Millo and inward.'),
(14, 10, 5, 9, 'And David dwelleth in the fortress, and calleth it—City of David, and David buildeth round about, from Millo and inward,'),
(11, 10, 5, 9, 'And David will dwell in the fastness, and he will call it the city of David. And David will build round about from Millo and its house.'),
(13, 10, 5, 9, 'David lived in the stronghold, and called it the city of David. David built around from Millo and inward.'),
(10, 10, 5, 9, 'David lived in the stronghold, and called it the City of David. And he built a city all around from the Millo and inward.'),
(1, 10, 5, 9, 'So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward.'),
(5, 10, 5, 9, 'Then David lived in the stronghold, and he called it: the City of David. And he built it up on all sides, from Millo and inward.'),
(7, 10, 5, 9, 'And David dwelt in the castle, and called it, The city of David: and built round about from Mello and inwards.'),
(4, 10, 5, 10, 'And David went on, and grew great, and the LORD God of hosts was with him.'),
(12, 10, 5, 10, 'And David went on, and grew great, and the LORD God of hosts was with him.'),
(3, 10, 5, 10, 'And David waxed greater and greater; for Jehovah, the God of hosts, was with him.'),
(8, 10, 5, 10, 'And David waxed greater and greater; for the LORD, the God of hosts, was with him.'),
(9, 10, 5, 10, 'And David waxed greater and greater; for the LORD, the God of hosts, was with him.'),
(6, 10, 5, 10, 'And David became continually greater; and Jehovah the God of hosts was with him.'),
(14, 10, 5, 10, 'and David goeth, going on and becoming great, and Jehovah, God of Hosts, is with him.'),
(11, 10, 5, 10, 'And David went, going, and was great, and Jehovah God of armies with him.'),
(13, 10, 5, 10, 'David grew greater and greater; for Yahweh, the God of Armies, was with him.'),
(10, 10, 5, 10, 'David grew greater and greater; for the LORD of hosts was with him.'),
(1, 10, 5, 10, 'And David became greater and greater, for the LORD God of Hosts was with him.'),
(5, 10, 5, 10, 'And he advanced, prospering and increasing, and the Lord, the God of hosts, was with him.'),
(7, 10, 5, 10, 'And he went on prospering and growing up, and the Lord God of hosts was with him.'),
(4, 10, 5, 11, 'And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.'),
(12, 10, 5, 11, 'And Hiram king of Tyre sent messengers to David, and cedar-trees, and carpenters, and masons: and they built David a house.'),
(3, 10, 5, 11, 'And Hiram king of Tyre sent messengers to David, and cedar-trees, and carpenters, and masons; and they built David a house.'),
(8, 10, 5, 11, 'And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.'),
(9, 10, 5, 11, 'And Hiram king of Tyre sent messengers to David, and cedar-trees, and carpenters, and masons; and they built David a house.'),
(6, 10, 5, 11, 'And Hiram king of Tyre sent messengers to David, and timber of cedars, and carpenters, and masons; and they built David a house.'),
(14, 10, 5, 11, 'And Hiram king of Tyre sendeth messengers unto David, and cedar-trees, and artificers of wood, and artificers of stone, for walls, and they build a house for David,'),
(11, 10, 5, 11, 'And Hiram, king of Tyre, will send messengers to David, and wood of cedars and artificers of wood, and artificers of stone of the wall: and they will build a house for David.'),
(13, 10, 5, 11, 'Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons; and they built David a house.'),
(10, 10, 5, 11, 'Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons; and they built David a house.'),
(1, 10, 5, 11, 'Now Hiram king of Tyre sent envoys to David, along with cedar logs, carpenters, and stonemasons, and they built a palace for David.'),
(5, 10, 5, 11, 'Also, Hiram, the king of Tyre, sent messengers to David, with cedar wood, and with builders of wood and builders of stone, in order to make walls. And they built a house for David.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 10, 5, 11, 'And Hiram the king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons for walls: and they built a house for David.'),
(4, 10, 5, 12, 'And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.'),
(12, 10, 5, 12, 'And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.'),
(3, 10, 5, 12, 'And David perceived that Jehovah had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.'),
(8, 10, 5, 12, 'And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.'),
(9, 10, 5, 12, 'And David perceived that the LORD had established him king over Israel, and that He had exalted his kingdom for His people Israel’s sake.'),
(6, 10, 5, 12, 'And David perceived that Jehovah had established him king over Israel, and that he had exalted his kingdom because of his people Israel.'),
(14, 10, 5, 12, 'and David knoweth that Jehovah hath established him for king over Israel, and that He hath lifted up his kingdom, because of His people Israel.'),
(11, 10, 5, 12, 'And David knew that Jehovah prepared him for king over Israel, and that he lifted up his kingdom for sake of his people Israel.'),
(13, 10, 5, 12, 'David perceived that Yahweh had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.'),
(10, 10, 5, 12, 'And David knew that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.'),
(1, 10, 5, 12, 'And David realized that the LORD had established him as king over Israel and had exalted his kingdom for the sake of His people Israel.'),
(5, 10, 5, 12, 'And David knew that the Lord had confirmed him as king over Israel, and that he had exalted his kingdom over his people Israel.'),
(7, 10, 5, 12, 'And David knew that the Lord bad confirmed him king over Israel, and that he had exalted his kingdom over his people Israel.'),
(4, 10, 5, 13, 'And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.'),
(12, 10, 5, 13, 'And David took him more concubines and wives out of Jerusalem, after he had come from Hebron: and there were yet sons and daughters born to David.'),
(3, 10, 5, 13, 'And David took him more concubines and wives out of Jerusalem, after he was come from Hebron; and there were yet sons and daughters born to David.'),
(8, 10, 5, 13, 'And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.'),
(9, 10, 5, 13, 'And David took him more concubines and wives out of Jerusalem, after he was come from Hebron; and there were yet sons and daughters born to David.'),
(6, 10, 5, 13, 'And David took him more concubines and wives out of Jerusalem, after he had come from Hebron; and there were yet sons and daughters born to David.'),
(14, 10, 5, 13, 'And David taketh again concubines and wives out of Jerusalem, after his coming from Hebron, and there are born again to David sons and daughters.'),
(11, 10, 5, 13, 'And David will take yet concubines and wives from Jerusalem after his coming from Hebron, and there will be yet born to David sons and daughters.'),
(13, 10, 5, 13, 'David took him more concubines and wives out of Jerusalem, after he had come from Hebron; and there were yet sons and daughters born to David.'),
(10, 10, 5, 13, 'David took more secondary wives and wives out of Jerusalem, after he had come from Hebron; and there were born to David more sons and daughters.'),
(1, 10, 5, 13, 'After he had arrived from Hebron, David took more concubines and wives from Jerusalem, and more sons and daughters were born to him.'),
(5, 10, 5, 13, 'Then David took more concubines and wives from Jerusalem, after he had arrived from Hebron. And other sons as well as daughters were born to David.'),
(7, 10, 5, 13, 'And David took more concubines and wives of Jerusalem, after he was come from Hebron: and there were born to David other sons also and daughters:'),
(4, 10, 5, 14, 'And these be the names of those that were born to him in Jerusalem; Shammuah, and Shobab, and Nathan, and Solomon,'),
(12, 10, 5, 14, 'And these are the names of those that were born to him in Jerusalem; Shammuah, and Shobab, and Nathan, and Solomon,'),
(3, 10, 5, 14, 'And these are the names of those that were born unto him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,'),
(8, 10, 5, 14, 'And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,'),
(9, 10, 5, 14, 'And these are the names of those that were born unto him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon;'),
(6, 10, 5, 14, 'And these are the names of those that were born to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,'),
(14, 10, 5, 14, 'And these are the names of those born to him in Jerusalem: Shammuah, and Shobab, and Nathan, and Solomon,'),
(11, 10, 5, 14, 'And these the names of those born to him in Jerusalem: Shammuah, and Shobab, and Nathan, and Solomon,'),
(13, 10, 5, 14, 'These are the names of those who were born to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,'),
(10, 10, 5, 14, 'These are the names of those who were born to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,'),
(1, 10, 5, 14, 'These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,'),
(5, 10, 5, 14, 'And these are the names of those who were born to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,'),
(7, 10, 5, 14, 'And these are the names of them, that were born to him in Jerusalem, Samua, and Sobab, and Nathan, and Solomon,'),
(4, 10, 5, 15, 'Ibhar also, and Elishua, and Nepheg, and Japhia,'),
(12, 10, 5, 15, 'Ibhar also, and Elishua, and Nepheg, and Japhia,'),
(3, 10, 5, 15, 'and Ibhar, and Elishua, and Nepheg, and Japhia,'),
(8, 10, 5, 15, 'and Ibhar, and Elishua; and Nepheg, and Japhia;'),
(9, 10, 5, 15, 'and Ibhar, and Elishua, and Nepheg, and Japhia;'),
(6, 10, 5, 15, 'and Ibhar, and Elishua, and Nepheg, and Japhia,'),
(14, 10, 5, 15, 'and Ibhar, and Elishua, and Nepheg, and Japhia,'),
(11, 10, 5, 15, 'And Ibhar and Elishua, and Nepheg, and Japhia,'),
(13, 10, 5, 15, 'and Ibhar, and Elishua, and Nepheg, and Japhia,'),
(10, 10, 5, 15, 'and Ibhar, and Elishua, and Eliphelet, and Nogah, and Nepheg, and Japhia,'),
(1, 10, 5, 15, 'Ibhar, Elishua, Nepheg, Japhia,'),
(5, 10, 5, 15, 'and Ibhar, and Elishua, and Nepheg,'),
(7, 10, 5, 15, 'And Jebahar, and Elisua, and Nepheg,'),
(4, 10, 5, 16, 'And Elishama, and Eliada, and Eliphalet.'),
(12, 10, 5, 16, 'And Elishama, and Eliada, and Eliphalet.'),
(3, 10, 5, 16, 'and Elishama, and Eliada, and Eliphelet.'),
(8, 10, 5, 16, 'and Elishama, and Eliada, and Eliphelet.'),
(9, 10, 5, 16, 'and Elishama, and Eliada, and Eliphelet.'),
(6, 10, 5, 16, 'and Elishama, and Eliada, and Eliphelet.'),
(14, 10, 5, 16, 'and Elishama, and Eliada, and Eliphalet.'),
(11, 10, 5, 16, 'And Elishama, and Eliada, and Eliphalet.'),
(13, 10, 5, 16, 'and Elishama, and Eliada, and Eliphelet.'),
(10, 10, 5, 16, 'and Elishama, and Baaliada, and Eliphelet.'),
(1, 10, 5, 16, 'Elishama, Eliada, and Eliphelet.'),
(5, 10, 5, 16, 'and Japhia, and Elishama, and Eliada, and Elipheleth.'),
(7, 10, 5, 16, 'And Japhia, and Elisama, and Elioda, and Eliphaleth.'),
(4, 10, 5, 17, 'But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard of it, and went down to the hold.'),
(12, 10, 5, 17, 'But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard of it, and went down to the hold.'),
(3, 10, 5, 17, 'And when the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the stronghold.'),
(8, 10, 5, 17, 'And when the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the hold.'),
(9, 10, 5, 17, 'And when the Philistines heard that David was anointed king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the hold.'),
(6, 10, 5, 17, 'And the Philistines heard that they had anointed David king over Israel, and all the Philistines went up to seek David; and David heard [of it], and went down to the stronghold.'),
(14, 10, 5, 17, 'And the Philistines hear that they have anointed David for king over Israel, and all the Philistines come up to seek David, and David heareth, and goeth down unto the fortress,'),
(11, 10, 5, 17, 'And the rovers will hear that they anointed David for king over Israel, and all the rovers will come up to seek David; and David will hear and he will go down to the fastness.'),
(13, 10, 5, 17, 'When the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the stronghold.'),
(10, 10, 5, 17, 'When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the stronghold.'),
(1, 10, 5, 17, 'When the Philistines heard that David had been anointed king over Israel, they all went in search of him; but David learned of this and went down to the stronghold.'),
(5, 10, 5, 17, 'Then the Philistines heard that they had anointed David as king over Israel. And they all ascended, so that they might seek David. And when David had heard of it, he descended to a stronghold.'),
(7, 10, 5, 17, 'And the Philistines heard that they had anointed David to be king over Israel: and they all came to seek David: and when David heard of it, he went down to a strong hold.'),
(4, 10, 5, 18, 'The Philistines also came and spread themselves in the valley of Rephaim.'),
(12, 10, 5, 18, 'The Philistines also came and spread themselves in the valley of Rephaim.'),
(3, 10, 5, 18, 'Now the Philistines had come and spread themselves in the valley of Rephaim.'),
(8, 10, 5, 18, 'Now the Philistines had come and spread themselves in the valley of Rephaim.'),
(9, 10, 5, 18, 'Now the Philistines had come and spread themselves in the valley of Rephaim.'),
(6, 10, 5, 18, 'And the Philistines came and spread themselves in the valley of Rephaim.'),
(14, 10, 5, 18, 'and the Philistines have come, and are spread out in the valley of Rephaim.'),
(11, 10, 5, 18, 'And the rovers came and they will be dispersed in the valley of Rephaim.'),
(13, 10, 5, 18, 'Now the Philistines had come and spread themselves in the valley of Rephaim.'),
(10, 10, 5, 18, 'Now the Philistines came and spread out in the Valley of Rephaim.'),
(1, 10, 5, 18, 'Now the Philistines had come and spread out in the Valley of Rephaim.'),
(5, 10, 5, 18, 'Now the Philistines, arriving, spread themselves out in the Valley of Rephaim.'),
(7, 10, 5, 18, 'And the Philistines coming spread themselves in the valley of Raphaim.'),
(4, 10, 5, 19, 'And David inquired of the LORD, saying, Shall I go up to the Philistines? will you deliver them into my hand? And the LORD said to David, Go up: for I will doubtless deliver the Philistines into your hand.'),
(12, 10, 5, 19, 'And David inquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into my hand? And the LORD said to David, Go up: for I will doubtless deliver the Philistines into thy hand.'),
(3, 10, 5, 19, 'And David inquired of Jehovah, saying, Shall I go up against the Philistines? wilt thou deliver them into my hand? And Jehovah said unto David, Go up; for I will certainly deliver the Philistines into thy hand.'),
(8, 10, 5, 19, 'And David inquired of the LORD, saying, Shall I go up against the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will certainly deliver the Philistines into thine hand.'),
(9, 10, 5, 19, 'And David inquired of the LORD, saying: ‘Shall I go up against the Philistines? wilt Thou deliver them into my hand?’ And the LORD said unto David: ‘Go up; for I will certainly deliver the Philistines into thy hand.’'),
(6, 10, 5, 19, 'And David inquired of Jehovah, saying, Shall I go up against the Philistines? wilt thou give them into my hand? And Jehovah said to David, Go up; for I will certainly give the Philistines into thy hand.'),
(14, 10, 5, 19, 'And David asketh of Jehovah, saying, ‘Do I go up unto the Philistines? dost Thou give them into my hand?’ And Jehovah saith unto David, ‘Go up, for I certainly give the Philistines into thy hand.’'),
(11, 10, 5, 19, 'And David will ask in Jehovah, saying, Shall I go up against the rovers? wilt thou give them into my hand? and Jehovah will say to David, Go up: for giving, I will give the rovers into thy hand.'),
(13, 10, 5, 19, 'David inquired of Yahweh, saying, “Shall I go up against the Philistines? Will you deliver them into my hand?” Yahweh said to David, “Go up; for I will certainly deliver the Philistines into your hand.”'),
(10, 10, 5, 19, 'David inquired of the LORD, saying, “Shall I go up against the Philistines? Will you deliver them into my hand?” The LORD said to David, “Go up; for I will certainly deliver the Philistines into your hand.”'),
(1, 10, 5, 19, 'So David inquired of the LORD, “Should I go up against the Philistines? Will You deliver them into my hand?” “Go up,” replied the LORD, “for I will surely deliver the Philistines into your hand.”'),
(5, 10, 5, 19, 'And David consulted the Lord, saying: “Shall I ascend to the Philistines? And will you give them into my hand?” And the Lord said to David: “Ascend. For I will certainly give the Philistines into your hand.”'),
(7, 10, 5, 19, 'And David consulted the Lord, saying: Shall I go up to the Philistines? and wilt thou deliver them into my hand? And the Lord said to David: Go up, for I will surely deliver the Philistines into thy hand.'),
(4, 10, 5, 20, 'And David came to Baalperazim, and David smote them there, and said, The LORD has broken forth on my enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.'),
(12, 10, 5, 20, 'And David came to Baal-perazim, and David smote them there, and said, The LORD hath broken forth upon my enemies before me, as the breach of waters. Therefore he called the name of that place Baal-perazim.'),
(3, 10, 5, 20, 'And David came to Baal-perazim, and David smote them there; and he said, Jehovah hath broken mine enemies before me, like the breach of waters. Therefore he called the name of that place Baal-perazim.'),
(8, 10, 5, 20, 'And David came to Baal-perazim, and David smote them there; and he said, The LORD hath broken mine enemies before me, like the breach of waters. Therefore he called the name of that place Baal-perazim.'),
(9, 10, 5, 20, 'And David came to Baal-perazim, and David smote them there; and he said: ‘The LORD hath broken mine enemies before me, like the breach of waters.’ Therefore the name of that place was called  Baal-perazim.'),
(6, 10, 5, 20, 'And David came to Baal-perazim, and David smote them there; and he said, Jehovah has broken in upon mine enemies before me, as the breaking forth of waters. Therefore he called the name of that place Baal-perazim.'),
(14, 10, 5, 20, 'And David cometh in to Baal-Perazim, and David smiteth them there, and saith, ‘Jehovah hath broken forth on mine enemies before me, as the breaking forth of waters;’ therefore he hath called the name of that place Baal-Perazim.'),
(11, 10, 5, 20, 'And David will come against the Lord of Breaches, and David will strike them there, and he will say, Jehovah broke down mine enemies before me as the breach of waters: for this he called the name of that place, the Lord of the Breaches.'),
(13, 10, 5, 20, 'David came to Baal Perazim, and David struck them there; and he said, “Yahweh has broken my enemies before me, like the breach of waters.” Therefore he called the name of that place Baal Perazim.'),
(10, 10, 5, 20, 'David came to Baal Perazim, and David struck them there; and he said, “The LORD has broken through my enemies before me, like a breakthrough of waters.” Therefore he called the name of that place Baal Perazim.'),
(1, 10, 5, 20, 'So David went to Baal-perazim, where he defeated the Philistines and said, “Like a bursting flood, the LORD has burst out against my enemies before me.” So he called that place Baal-perazim.'),
(5, 10, 5, 20, 'Therefore, David went to Baal-perazim. And he struck them there. And he said, “The Lord has divided my enemies before me, just as the waters are divided.” Because of this, the name of that place was called Baal-perazim.'),
(7, 10, 5, 20, 'And David came to Baal Pharisim: and defeated them there, and he said: The Lord hath divided my enemies before me, as waters are divided. Therefore the name of the place was called Baal Pharisim.'),
(4, 10, 5, 21, 'And there they left their images, and David and his men burned them.'),
(12, 10, 5, 21, 'And there they left their images, and David and his men burned them.'),
(3, 10, 5, 21, 'And they left their images there; and David and his men took them away.'),
(8, 10, 5, 21, 'And they left their images there, and David and his men took them away.'),
(9, 10, 5, 21, 'And they left their images there, and David and his men took them away.'),
(6, 10, 5, 21, 'And they left their images there, and David and his men took them away.'),
(14, 10, 5, 21, 'And they forsake there their idols, and David and his men lift them up.'),
(11, 10, 5, 21, 'And they will leave there their images, and David and his men will take them away.'),
(13, 10, 5, 21, 'They left their images there; and David and his men took them away.'),
(10, 10, 5, 21, 'And they abandoned their idols there; and David and his men took them away.'),
(1, 10, 5, 21, 'There the Philistines abandoned their idols, and David and his men carried them away.'),
(5, 10, 5, 21, 'And in that place they left behind their graven images, which David and his men took away.'),
(7, 10, 5, 21, 'And they left there their idols: which David and his men took away.'),
(4, 10, 5, 22, 'And the Philistines came up yet again, and spread themselves in the valley of Rephaim.'),
(12, 10, 5, 22, 'And the Philistines came yet again, and spread themselves in the valley of Rephaim.'),
(3, 10, 5, 22, 'And the Philistines came up yet again, and spread themselves in the valley of Rephaim.'),
(8, 10, 5, 22, 'And the Philistines came up yet again, and spread themselves in the valley of Rephaim.'),
(9, 10, 5, 22, 'And the Philistines came up yet again, and spread themselves in the valley of Rephaim.'),
(6, 10, 5, 22, 'And the Philistines came up yet again, and spread themselves in the valley of Rephaim.'),
(14, 10, 5, 22, 'And the Philistines add again to come up, and are spread out in the valley of Rephaim,'),
(11, 10, 5, 22, 'And the rovers will add yet to come up, and they will be dispersed in the valley of Rephaim.'),
(13, 10, 5, 22, 'The Philistines came up yet again, and spread themselves in the valley of Rephaim.'),
(10, 10, 5, 22, 'The Philistines came up yet again, and spread themselves in the Valley of Rephaim.'),
(1, 10, 5, 22, 'Once again the Philistines came up and spread out in the Valley of Rephaim.'),
(5, 10, 5, 22, 'And the Philistines continued still, so that they ascended and spread themselves out in the Valley of Rephaim.'),
(7, 10, 5, 22, 'And the Philistines came up again and spread themselves in the valley of Raphaim.'),
(4, 10, 5, 23, 'And when David inquired of the LORD, he said, You shall not go up; but fetch a compass behind them, and come on them over against the mulberry trees.'),
(12, 10, 5, 23, 'And when David inquired of the LORD, he said, Thou shalt not go up: but fetch a compass behind them, and come upon them over against the mulberry-trees.'),
(3, 10, 5, 23, 'And when David inquired of Jehovah, he said, Thou shalt not go up: make a circuit behind them, and come upon them over against the mulberry-trees.'),
(8, 10, 5, 23, 'And when David inquired of the LORD, he said, Thou shalt not go up: make a circuit behind them, and come upon them over against the mulberry trees.'),
(9, 10, 5, 23, 'And when David inquired of the LORD, He said: ‘Thou shalt not go up; make a circuit behind them, and come upon them over against the mulberry-trees.'),
(6, 10, 5, 23, 'And David inquired of Jehovah; and he said, Thou shalt not go up; turn round behind them and come upon them opposite the mulberry-trees.'),
(14, 10, 5, 23, 'and David asketh of Jehovah, and He saith, ‘Thou dost not go up, turn round unto their rear, and thou hast come to them over-against the mulberries,'),
(11, 10, 5, 23, 'And David will ask in God, and he will say, Thou shalt not go up: turn about behind them and thou shalt cover against them from before the weepings.'),
(13, 10, 5, 23, 'When David inquired of Yahweh, he said, “You shall not go up. Circle around behind them, and attack them over against the mulberry trees.'),
(10, 10, 5, 23, 'And David inquired of the LORD, and the LORD said to him, “You shall not go up. Circle around behind them, and attack them opposite the balsam trees.'),
(1, 10, 5, 23, 'So David inquired of the LORD, who answered, “Do not march straight up, but circle around behind them and attack them in front of the balsam trees.'),
(5, 10, 5, 23, 'Then David consulted the Lord, “Shall I ascend against the Philistines, and will you deliver them into my hands?” And he responded: “You shall not ascend against them; instead, circle behind their back. And you shall come to them from the side opposite the balsam trees.'),
(7, 10, 5, 23, 'And David consulted the Lord: Shall I go up against the Philistines, and wilt thou deliver them into my hands? He answered: Go not up against them, but fetch a compass behind them, and thou shalt come upon them over against the pear trees.'),
(4, 10, 5, 24, 'And let it be, when you hear the sound of a going in the tops of the mulberry trees, that then you shall bestir yourself: for then shall the LORD go out before you, to smite the host of the Philistines.'),
(12, 10, 5, 24, 'And let it be, when thou hearest the sound of a going in the tops of the mulberry-trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.'),
(3, 10, 5, 24, 'And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt bestir thyself; for then is Jehovah gone out before thee to smite the host of the Philistines.'),
(8, 10, 5, 24, 'And it shall be, when thou hearest the sound of marching in the tops of the mulberry trees, that then thou shalt bestir thyself: for then is the LORD gone out before thee to smite the host of the Philistines.'),
(9, 10, 5, 24, 'And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt bestir thyself; for then is the LORD gone out before thee to smite the host of the Philistines.’'),
(6, 10, 5, 24, 'And it shall be, when thou hearest a sound of marching in the tops of the mulberry-trees, that then thou shalt bestir thyself; for then will Jehovah have gone forth before thee, to smite the army of the Philistines.'),
(14, 10, 5, 24, 'and it cometh to pass, in thy hearing the sound of a stepping in the tops of the mulberries, then thou dost move sharply, for then hath Jehovah gone out before thee to smite in the camp of the Philistines.’'),
(11, 10, 5, 24, 'And it shall be in thy hearing the voice of the going in the heads of the weepings, then thou shalt be active, for then Jehovah will go forth before thee to strike upon the camp of the rovers.'),
(13, 10, 5, 24, 'It shall be, when you hear the sound of marching in the tops of the mulberry trees, that then you shall stir yourself up; for then Yahweh has gone out before you to strike the army of the Philistines.”'),
(10, 10, 5, 24, 'And it shall be, when you hear the sound of marching in the tops of the balsam trees, that then you are to act decisively; for then the LORD has gone out before you to strike the army of the Philistines.”'),
(1, 10, 5, 24, 'As soon as you hear the sound of marching in the tops of the balsam trees, move quickly, because this will mean that the LORD has gone out before you to strike the camp of the Philistines.”'),
(5, 10, 5, 24, 'And when you hear the sound of something going forth from the tops of the balsam trees, then you shall begin the battle. For then the Lord will go forth, before your face, so that he may strike the army of the Philistines.”'),
(7, 10, 5, 24, 'And when thou shalt hear the sound of one going in the tops of the pear trees, then shalt thou join battle: for then will the Lord go out before thy face to strike the army of the Philistines.'),
(4, 10, 5, 25, 'And David did so, as the LORD had commanded him; and smote the Philistines from Geba until you come to Gazer.'),
(12, 10, 5, 25, 'And David did so as the LORD had commanded him; and smote the Philistines from Geba until thou comest to Gazer.'),
(3, 10, 5, 25, 'And David did so, as Jehovah commanded him, and smote the Philistines from Geba until thou come to Gezer.'),
(8, 10, 5, 25, 'And David did so, as the LORD commanded him; and smote the Philistines from Geba until thou come to Gezer.'),
(9, 10, 5, 25, 'And David did so, as the LORD commanded him, and smote the Philistines from Geba until thou come to Gezer.'),
(6, 10, 5, 25, 'And David did so, as Jehovah had commanded him; and smote the Philistines from Geba until thou comest to Gezer.'),
(14, 10, 5, 25, 'And David doth so, as Jehovah commanded him, and smiteth the Philistines from Geba unto thy coming to Gazer.'),
(11, 10, 5, 25, 'And David will do thus as Jehovah commanded him, and he will strike the rovers from Geba even to thy coming to Gazer.'),
(13, 10, 5, 25, 'David did so, as Yahweh commanded him, and struck the Philistines from Geba until you come to Gezer.'),
(10, 10, 5, 25, 'David did so, as the LORD commanded him, and struck the Philistines from Geba as far as the approach to Gezer.'),
(1, 10, 5, 25, 'So David did as the LORD had commanded him, and he struck down the Philistines all the way from Gibeon to Gezer.'),
(5, 10, 5, 25, 'And so, David did just as the Lord had instructed him. And he struck down the Philistines, from Gibeon until you arrive at Gezer.'),
(7, 10, 5, 25, 'And David did as the Lord had commanded him, and he smote the Philistines from Gabaa until thou come to Gezer.'),
(4, 10, 6, 1, 'Again, David gathered together all the chosen men of Israel, thirty thousand.'),
(12, 10, 6, 1, 'Again, David assembled all the chosen men of Israel, thirty thousand,'),
(3, 10, 6, 1, 'And David again gathered together all the chosen men of Israel, thirty thousand.'),
(8, 10, 6, 1, 'And David again gathered together all the chosen men of Israel, thirty thousand.'),
(9, 10, 6, 1, 'And David again gathered together all the chosen men of Israel, thirty thousand.'),
(6, 10, 6, 1, 'And David again gathered all the chosen men of Israel, thirty thousand.'),
(14, 10, 6, 1, 'And David gathered again every chosen one in Israel, thirty thousand,'),
(11, 10, 6, 1, 'And David will yet gather together all the chosen in Israel, thirty thousand.'),
(13, 10, 6, 1, 'David again gathered together all the chosen men of Israel, thirty thousand.'),
(10, 10, 6, 1, 'And David again gathered together all the chosen men of Israel, thirty thousand.'),
(1, 10, 6, 1, 'David again assembled the chosen men of Israel, thirty thousand in all.'),
(5, 10, 6, 1, 'Then David again gathered together all the elect men of Israel, thirty thousand.'),
(7, 10, 6, 1, 'And David again gathered together all the chosen men of Israel, thirty thousand.'),
(4, 10, 6, 2, 'And David arose, and went with all the people that were with him from Baale of Judah, to bring up from there the ark of God, whose name is called by the name of the LORD of hosts that dwells between the cherubim.'),
(12, 10, 6, 2, 'And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubim.'),
(3, 10, 6, 2, 'And David arose, and went with all the people that were with him, from Baale-judah, to bring up from thence the ark of God, which is called by the Name, even the name of Jehovah of hosts that sitteth above the cherubim.'),
(8, 10, 6, 2, 'And David arose, and went with all the people that were with him, from Baale Judah, to bring up from thence the ark of God, which is called by the Name, even the name of the LORD of hosts that sitteth upon the cherubim.'),
(9, 10, 6, 2, 'And David arose, and went with all the people that were with him, from Baale-judah, to bring up from thence the ark of God, whereupon is called the Name, even the name of the LORD of hosts that sitteth upon the cherubim.'),
(6, 10, 6, 2, 'And David arose and went with all the people that were with him from Baale-Judah, to bring up from thence the ark of God which is called by the name, the name of Jehovah of hosts who sitteth between the cherubim.'),
(14, 10, 6, 2, 'and David riseth and goeth, and all the people who are with him, from Baale-Judah, to bring up thence the ark of God, whose name hath been called—the name of Jehovah of Hosts, inhabiting the cherubs—upon it.'),
(11, 10, 6, 2, 'And David will rise and go and all the people which were with him from the lords of Judah, to bring up from thence the ark of God which the name was called the name of Jehovah of armies sitting the cherubims over it.'),
(13, 10, 6, 2, 'David arose, and went with all the people who were with him, from Baale Judah, to bring up from there the ark of God, which is called by the Name, even the name of Yahweh of Armies who sits above the cherubim.'),
(10, 10, 6, 2, 'And David arose, and went with all the people who were with him to Baalah, that is, Kiriath Jearim of Judah, to bring up from there the ark of God, which is called there by the name of the LORD of hosts who sits above the cherubim.'),
(1, 10, 6, 2, 'And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name—the name of the LORD of Hosts, who is enthroned between the cherubim that are on it.'),
(5, 10, 6, 2, 'And David arose and went away, with the entire people who were with him from the men of Judah, so that they might lead back the ark of God, over which is invoked the name of the Lord of hosts, who sits upon the cherubim above it.'),
(7, 10, 6, 2, 'And David arose and went, with all the people that were with him of the men of Juda to fetch the ark of God, upon which the name of the Lord of hosts is invoked, who sitteth over it upon the cherubims.'),
(4, 10, 6, 3, 'And they set the ark of God on a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drove the new cart.'),
(12, 10, 6, 3, 'And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio the sons of Abinadab drove the new cart.'),
(3, 10, 6, 3, 'And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart.'),
(8, 10, 6, 3, 'And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in the hill: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.'),
(9, 10, 6, 3, 'And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart.'),
(6, 10, 6, 3, 'And they set the ark of God upon a new cart, and brought it out of the house of Abinadab, which was upon the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart.'),
(14, 10, 6, 3, 'And they cause the ark of God to ride on a new cart, and lift it up from the house of Abinadab, which is in the height, and Uzzah and Ahio sons of Abinadab are leading the new cart;'),
(11, 10, 6, 3, 'And they caused the ark of God to ride upon a new wagon, and they will lift it up from the house of Abinadab, which was in the hill: and Uzzah and his brother, sons of Abinadab, led the new wagon.'),
(13, 10, 6, 3, 'They set the ark of God on a new cart, and brought it out of the house of Abinadab that was in the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart.'),
(10, 10, 6, 3, 'And they set the ark of God on a new cart, and brought it out of the house of Abinadab that was on the hill. And Uzza and Ahio, the sons of Abinadab, guided the cart'),
(1, 10, 6, 3, 'They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart,'),
(5, 10, 6, 3, 'And they placed the ark of God on a new cart. And they took it from the house of Abinadab, who was in Gibeon. And Uzzah and Ahio, the sons of Abinadab, drove the new cart.'),
(7, 10, 6, 3, 'And they laid the ark of God upon a new cart: and took it out of the house of Abinadab, who was in Gabaa: and Oza, and Ahio, the sons of Abinadab, drove the new cart.'),
(4, 10, 6, 4, 'And they brought it out of the house of Abinadab which was at Gibeah, accompanying the ark of God: and Ahio went before the ark.'),
(12, 10, 6, 4, 'And they brought it out of the house of Abinadab, which was at Gibeah, accompanying the ark of God: and Ahio went before the ark.'),
(3, 10, 6, 4, 'And they brought it out of the house of Abinadab, which was in the hill, with the ark of God: and Ahio went before the ark.'),
(8, 10, 6, 4, 'And they brought it out of the house of Abinadab, which was in the hill, with the ark of God: and Ahio went before the ark.'),
(9, 10, 6, 4, 'And they brought it out of the house of Abinadab, which was in the hill, with the ark of God, and Ahio went before the ark.'),
(6, 10, 6, 4, 'And they brought it with the ark of God out of the house of Abinadab which was upon the hill; and Ahio went before the ark.'),
(14, 10, 6, 4, 'and they lift it up from the house of Abinadab, which is in the height, with the ark of God, and Ahio is going before the ark,'),
(11, 10, 6, 4, 'And they will lift it up from the house of Abinadab, which is in the hill, with the ark of God: and Ahio went before the ark.'),
(13, 10, 6, 4, 'They brought it out of the house of Abinadab, which was in the hill, with the ark of God: and Ahio went before the ark.'),
(10, 10, 6, 4, 'with the ark; and Ahio was walking in front of the ark.'),
(1, 10, 6, 4, 'bringing with it the ark of God. And Ahio was walking in front of the ark.'),
(5, 10, 6, 4, 'And when they had taken it from the house of Abinadab, who was in Gibeon, Ahio preceded the ark as the keeper of the ark of God.'),
(7, 10, 6, 4, 'And when they had taken it out of the house of Abinadab, who was in Gabaa, Ahio having care of the ark of God went before the ark.'),
(4, 10, 6, 5, 'And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on tambourines, and on cornets, and on cymbals.'),
(12, 10, 6, 5, 'And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.'),
(3, 10, 6, 5, 'And David and all the house of Israel played before Jehovah with all manner of instruments made of fir-wood, and with harps, and with psalteries, and with timbrels, and with castanets, and with cymbals.'),
(8, 10, 6, 5, 'And David and all the house of Israel played before the LORD with all manner of instruments made of fir wood, and with harps, and with psalteries, and with timbrels, and with castanets, and with cymbals.'),
(9, 10, 6, 5, 'And David and all the house of Israel played before the LORD with all manner of instruments made of cypress-wood, and with harps, and with psalteries, and with timbrels, and with sistra, and with cymbals.'),
(6, 10, 6, 5, 'And David and all the house of Israel played before Jehovah on all manner of [instruments made of] cypress wood, with harps, and with lutes, and with tambours, and with sistra, and with cymbals.'),
(14, 10, 6, 5, 'and David and all the house of Israel are playing before Jehovah, with all kinds of instruments of fir-wood, even with harps, and with psalteries, and with timbrels, and with cornets, and with cymbals.'),
(11, 10, 6, 5, 'And David and all the house of Israel playing before Jehovah upon all cypress woods, and upon harps, and upon lyres and upon drums, and upon timbrels and upon cymbals.'),
(13, 10, 6, 5, 'David and all the house of Israel played before Yahweh with all kinds of instruments made of fir wood, and with harps, and with stringed instruments, and with tambourines, and with castanets, and with cymbals.'),
(10, 10, 6, 5, 'And David and all the children of Israel played before the LORD with all their strength and with songs, and with harps, and with stringed instruments, and with tambourines, and with castanets, and with cymbals.'),
(1, 10, 6, 5, 'David and all the house of Israel were celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals.'),
(5, 10, 6, 5, 'But David and all of Israel played before the Lord on every kind of musical instrument made of wood, and on harps, and lyres, and timbrels, and bells, and cymbals.'),
(7, 10, 6, 5, 'But David and all Israel played before the Lord on all manner of instruments made of wood, on harps and lutes and timbrels and cornets and cymbals.'),
(4, 10, 6, 6, 'And when they came to Nachon’s threshing floor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it.'),
(12, 10, 6, 6, 'And when they came to Nachon’s threshing-floor, Uzzah put forth his hand to the ark of God, and took hold of it: for the oxen shook it.'),
(3, 10, 6, 6, 'And when they came to the threshing-floor of Nacon, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen stumbled.'),
(8, 10, 6, 6, 'And when they came to the threshing-floor of Nacon, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen stumbled.'),
(9, 10, 6, 6, 'And when they came to the threshing-floor of Nacon, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen stumbled.'),
(6, 10, 6, 6, 'And when they came to Nachon’s threshing-floor, Uzzah reached after the ark of God, and took hold of it; for the oxen had stumbled.'),
(14, 10, 6, 6, 'And they come unto the threshing-floor of Nachon, and Uzzah putteth forth his hand unto the ark of God, and layeth hold on it, for they released the oxen;'),
(11, 10, 6, 6, 'And they will come to the threshing-floor of Nachon, and Uzzah will stretch forth to the ark of God and lay hold upon its for the oxen kicked.'),
(13, 10, 6, 6, 'When they came to the threshing floor of Nacon, Uzzah reached for the ark of God, and took hold of it; for the cattle stumbled.'),
(10, 10, 6, 6, 'And when they came to the threshing floor of Nodan, Uzza reached out his hand to the ark of God, and took hold of it; for the cattle stumbled.'),
(1, 10, 6, 6, 'When they came to the threshing floor of Nacon, Uzzah reached out and took hold of the ark of God, because the oxen had stumbled.'),
(5, 10, 6, 6, 'And after they had arrived at the threshing floor of Nacon, Uzzah extended his hand to the ark of God, and he touched it, because the oxen were kicking and had caused it to tip.'),
(7, 10, 6, 6, 'And when they came to the floor of Nachon, Oza put forth his hand to the ark of God, and took hold of it: because the oxen kicked and made it lean aside.'),
(4, 10, 6, 7, 'And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.'),
(12, 10, 6, 7, 'And the anger of the LORD was kindled against Uzzah, and God smote him there for his error; and there he died by the ark of God.'),
(3, 10, 6, 7, 'And the anger of Jehovah was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.'),
(8, 10, 6, 7, 'And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.'),
(9, 10, 6, 7, 'And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.'),
(6, 10, 6, 7, 'And the anger of Jehovah was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.'),
(14, 10, 6, 7, 'and the anger of Jehovah burneth against Uzzah, and God smiteth him there for the error, and he dieth there by the ark of God.'),
(11, 10, 6, 7, 'And the anger of Jehovah will kindle against Uzzah, and God will strike him there for the error, and he will die there with the ark of God.'),
(13, 10, 6, 7, 'The anger of Yahweh was kindled against Uzzah; and God struck him there for his error; and there he died by the ark of God.'),
(10, 10, 6, 7, 'And the anger of the LORD was kindled against Uzza; and God struck him there for his error; and there he died before God.'),
(1, 10, 6, 7, 'And the anger of the LORD burned against Uzzah, and God struck him down on the spot for his irreverence, and he died there beside the ark of God.'),
(5, 10, 6, 7, 'And the indignation of the Lord was enraged against Uzzah. And he struck him for his temerity. And there he died, beside the ark of God.'),
(7, 10, 6, 7, 'And the indignation of the Lord was enkindled against Oza, and he struck him for his rashness: and he died there before the ark of God.'),
(4, 10, 6, 8, 'And David was displeased, because the LORD had made a breach on Uzzah: and he called the name of the place Perezuzzah to this day.'),
(12, 10, 6, 8, 'And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perez-uzzah to this day.'),
(3, 10, 6, 8, 'And David was displeased, because Jehovah had broken forth upon Uzzah; and he called that place Perez-uzzah, unto this day.'),
(8, 10, 6, 8, 'And David was displeased, because the LORD had broken forth upon Uzzah: and he called that place Perez-uzzah, unto this day.'),
(9, 10, 6, 8, 'And David was displeased, because the LORD had broken forth upon Uzzah; and that place was called  Perez-uzzah, unto this day'),
(6, 10, 6, 8, 'And David was indignant, because Jehovah had made a breach upon Uzzah; and he called that place Perez-Uzzah to this day.'),
(14, 10, 6, 8, 'And it is displeasing to David, because that Jehovah hath broken forth a breach upon Uzzah, and one calleth that place Perez-Uzzah, unto this day;'),
(11, 10, 6, 8, 'And it will kindle to David because Jehovah broke a breach upon Uzzah: and he will call that place the Breach of Uzzah, even to this day.'),
(13, 10, 6, 8, 'David was displeased, because Yahweh had broken forth on Uzzah; and he called that place Perez Uzzah, to this day.'),
(10, 10, 6, 8, 'And David was displeased, because the LORD had broken forth on Uzza; and he called that place Perez Uzza, to this day.'),
(1, 10, 6, 8, 'Then David became angry because the LORD had burst forth against Uzzah. So he named that place Perez-uzzah, as it is called to this day.'),
(5, 10, 6, 8, 'Then David was saddened because the Lord had struck Uzzah. And the name of that place was called: the Striking of Uzzah, even to this day.'),
(7, 10, 6, 8, 'And David was grieved because the Lord had struck Oza, and the name of that place was called: The striking of Oza, to this day.'),
(4, 10, 6, 9, 'And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?'),
(12, 10, 6, 9, 'And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?'),
(3, 10, 6, 9, 'And David was afraid of Jehovah that day; and he said, How shall the ark of Jehovah come unto me?'),
(8, 10, 6, 9, 'And David was afraid of the LORD that day; and he said, How shall the ark of the LORD come unto me?'),
(9, 10, 6, 9, 'And David was afraid of the LORD that day; and he said: ‘How shall the ark of the LORD come unto me?’'),
(6, 10, 6, 9, 'And David was afraid of Jehovah that day, and said, How shall the ark of Jehovah come to me?'),
(14, 10, 6, 9, 'and David feareth Jehovah on that day, and saith, ‘How doth the ark of Jehovah come in unto me?’'),
(11, 10, 6, 9, 'And David was afraid of Jehovah in that day, and he will say, How shall the ark of Jehovah come to me?'),
(13, 10, 6, 9, 'David was afraid of Yahweh that day; and he said, “How shall the ark of Yahweh come to me?”'),
(10, 10, 6, 9, 'And David was afraid of the LORD that day; and he said, “How can the ark of God come to me?” Now the ark of the LORD arrived,'),
(1, 10, 6, 9, 'That day David feared the LORD and asked, “How can the ark of the LORD ever come to me?”'),
(5, 10, 6, 9, 'And David was very fearful of the Lord on that day, saying, “How shall the ark of the Lord be brought to me?”'),
(7, 10, 6, 9, 'And David was afraid of the Lord that day, saying: How shall the ark of the Lord come to me?'),
(4, 10, 6, 10, 'So David would not remove the ark of the LORD to him into the city of David: but David carried it aside into the house of Obededom the Gittite.'),
(12, 10, 6, 10, 'So David would not remove the ark of the LORD to him into the city of David: but David carried it aside into the house of Obed-edom the Gittite.'),
(3, 10, 6, 10, 'So David would not remove the ark of Jehovah unto him into the city of David; but David carried it aside into the house of Obed-edom the Gittite.'),
(8, 10, 6, 10, 'So David would not remove the ark of the LORD unto him into the city of David; but David carried it aside into the house of Obed-edom the Gittite.'),
(9, 10, 6, 10, 'So David would not remove the ark of the LORD unto him into the city of David; but David carried it aside into the house of Obed-edom the Gittite.'),
(6, 10, 6, 10, 'So David would not bring the ark of Jehovah home unto himself into the city of David; but David carried it aside into the house of Obed-Edom the Gittite.'),
(14, 10, 6, 10, 'And David hath not been willing to turn aside unto himself the ark of Jehovah, to the city of David, and David turneth it aside to the house of Obed-Edom the Gittite,'),
(11, 10, 6, 10, 'And David would not remove to him the ark of Jehovah to the city of David: and David will turn it to the house of the servant of Obed-Edom the Gittite.'),
(13, 10, 6, 10, 'So David would not move the ark of Yahweh to be with him in the city of David; but David carried it aside into the house of Obed-Edom the Gittite.'),
(10, 10, 6, 10, 'but David was not willing to move the ark of the LORD with him to the City of David; so David diverted it to the house of Obed-Edom the Gittite.'),
(1, 10, 6, 10, 'So he was unwilling to move the ark of the LORD to the City of David; instead, he took it aside to the house of Obed-edom the Gittite.'),
(5, 10, 6, 10, 'And he was not willing to send the ark of the Lord to himself in the city of David. Instead, he sent it into the house of Obededom, the Gittite.'),
(7, 10, 6, 10, 'And he would not have the ark of the Lord brought in to himself into the city of David: but he caused it to be carried into the house of Obededom the Gethite.'),
(4, 10, 6, 11, 'And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.'),
(12, 10, 6, 11, 'And the ark of the LORD continued in the house of Obed-edom the Gittite three months: and the LORD blessed Obed-edom and all his household.'),
(3, 10, 6, 11, 'And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house.'),
(8, 10, 6, 11, 'And the ark of the LORD remained in the house of Obed-edom the Gittite three months: and the LORD blessed Obed-edom, and all his house.'),
(9, 10, 6, 11, 'And the ark of the LORD remained in the house of Obed-edom the Gittite three months; and the LORD blessed Obed-edom, and all his house.'),
(6, 10, 6, 11, 'And the ark of Jehovah remained in the house of Obed-Edom the Gittite three months; and Jehovah blessed Obed-Edom and all his household.'),
(14, 10, 6, 11, 'and the ark of Jehovah doth inhabit the house of Obed-Edom the Gittite three months, and Jehovah blesseth Obed-Edom and all his house.'),
(11, 10, 6, 11, 'And the ark of Jehovah will dwell in the house of Obed-Edom the Gittite three months: and Jehovah will bless Obed-Edom and all his house.'),
(13, 10, 6, 11, 'The ark of Yahweh remained in the house of Obed-Edom the Gittite three months: and Yahweh blessed Obed-Edom, and all his house.'),
(10, 10, 6, 11, 'And the ark of the LORD remained in the house of Obed-Edom the Gittite three months, and the LORD blessed Obed-Edom and all his house.'),
(1, 10, 6, 11, 'Thus the ark of the LORD remained in the house of Obed-edom the Gittite for three months, and the LORD blessed him and all his household.'),
(5, 10, 6, 11, 'And the ark of the Lord dwelt in the house of Obededom the Gittite, for three months. And the Lord blessed Obededom, and all his household.'),
(7, 10, 6, 11, 'And the ark of the Lord abode in the house of Obededom the Gethite three months: and the Lord blessed Obededom, and all his household.'),
(4, 10, 6, 12, 'And it was told king David, saying, The LORD has blessed the house of Obededom, and all that pertains to him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.'),
(12, 10, 6, 12, 'And it was told king David, saying, The LORD hath blessed the house of Obed-edom, and all that pertaineth to him, because of the ark of God. So David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness.'),
(3, 10, 6, 12, 'And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy.'),
(8, 10, 6, 12, 'And it was told king David, saying, The LORD hath blessed the house of Obed-edom, and all that pertaineth to him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy.'),
(9, 10, 6, 12, 'And it was told king David, saying: ‘The LORD hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God.’ And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy.'),
(6, 10, 6, 12, 'And it was told king David, saying, Jehovah has blessed the house of Obed-Edom, and all that is his, because of the ark of God. And David went and brought up the ark of God from the house of Obed-Edom into the city of David with joy.'),
(14, 10, 6, 12, 'And it is declared to king David, saying, ‘Jehovah hath blessed the house of Obed-Edom, and all that he hath, because of the ark of God;’ and David goeth and bringeth up the ark of God from the house of Obed-Edom to the city of David with joy.'),
(11, 10, 6, 12, 'And it will be announced to king David, saying, Jehovah blessed the house of Obed-Edom and all which is to him, on account of the ark of God. And David will go and bring up the ark of God from the house of Obed-Edom to the city of David with joy.'),
(13, 10, 6, 12, 'It was told king David, saying, “Yahweh has blessed the house of Obed-Edom, and all that pertains to him, because of the ark of God.” David went and brought up the ark of God from the house of Obed-Edom into the city of David with joy.'),
(10, 10, 6, 12, 'And it was told king David, saying, “The LORD has blessed the house of Obed-Edom and all that belongs to him because of the ark of God.” And David said, “I will bring back the blessing to my house.” And David went and brought up the ark of the LORD from the house of Obed-Edom into the City of David with joy.'),
(1, 10, 6, 12, 'Now it was reported to King David, “The LORD has blessed the house of Obed-edom and all that belongs to him, because of the ark of God.” So David went and had the ark of God brought up from the house of Obed-edom into the City of David with rejoicing.'),
(5, 10, 6, 12, 'And it was reported to king David that the Lord had blessed Obededom, and all that was his, because of the ark of God. Therefore, David went and brought the ark of God, from the house of Obededom, into the city of David with joy. And there were with David seven choirs, and calves for victims.'),
(7, 10, 6, 12, 'And it was told king David, that the Lord had blessed Obededom, and all that he had, because of the ark of God. So David went, and brought away the ark of God out of the house of Obededom into the city of David with joy. And there were with David seven choirs, and calves for victims.'),
(4, 10, 6, 13, 'And it was so, that when they that bore the ark of the LORD had gone six paces, he sacrificed oxen and fatted calves.'),
(12, 10, 6, 13, 'And it was so, that when they that bore the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.'),
(3, 10, 6, 13, 'And it was so, that, when they that bare the ark of Jehovah had gone six paces, he sacrificed an ox and a fatling.'),
(8, 10, 6, 13, 'And it was so, that when they that bare the ark of the LORD had gone six paces, he sacrificed an ox and a fatling.'),
(9, 10, 6, 13, 'And it was so, that when they that bore the ark of the LORD had gone six paces, he sacrificed an ox and a fatling.'),
(6, 10, 6, 13, 'And it was so, that when they that bore the ark of Jehovah had gone six paces, he sacrificed an ox and a fatted beast.'),
(14, 10, 6, 13, 'And it cometh to pass, when those bearing the ark of Jehovah have stepped six steps, that he sacrificeth an ox and a fatling.'),
(11, 10, 6, 13, 'And it will be when they lifting up the ark of Jehovah went six steps, and he will sacrifice oxen and fat things.'),
(13, 10, 6, 13, 'It was so, that, when those who bore the ark of Yahweh had gone six paces, he sacrificed an ox and a fattened calf.'),
(10, 10, 6, 13, 'And it was so, that, when those who bore the ark of the LORD had gone six steps, he sacrificed an ox and a fattened calf.'),
(1, 10, 6, 13, 'When those carrying the ark of the LORD had advanced six paces, he sacrificed an ox and a fattened calf.'),
(5, 10, 6, 13, 'And when those who were carrying the ark of the Lord had traveled six steps, he immolated an ox and a ram.'),
(7, 10, 6, 13, 'And when they that carried the ark of the Lord had gone six paces, he sacrificed an ox and a ram:'),
(4, 10, 6, 14, 'And David danced before the LORD with all his might; and David was girded with a linen ephod.'),
(12, 10, 6, 14, 'And David danced before the LORD with all his might; and David was girded with a linen ephod.'),
(3, 10, 6, 14, 'And David danced before Jehovah with all his might; and David was girded with a linen ephod.'),
(8, 10, 6, 14, 'And David danced before the LORD with all his might; and David was girded with a linen ephod.'),
(9, 10, 6, 14, 'And David danced before the LORD with all his might; and David was girded with a linen ephod.'),
(6, 10, 6, 14, 'And David danced before Jehovah with all his might; and David was girded with a linen ephod.'),
(14, 10, 6, 14, 'And David is dancing with all strength before Jehovah, and David is girded with a linen ephod,'),
(11, 10, 6, 14, 'And David leaping with all strength before Jehovah: and David was girded with a linen ephod.'),
(13, 10, 6, 14, 'David danced before Yahweh with all his might; and David was clothed in a linen ephod.'),
(10, 10, 6, 14, 'And David danced before the LORD with all his might; and David was clothed in a linen ephod.'),
(1, 10, 6, 14, 'And David, wearing a linen ephod, danced with all his might before the LORD,'),
(5, 10, 6, 14, 'And David danced with all his ability before the Lord. And David was girded with the linen ephod.'),
(7, 10, 6, 14, 'And David danced with all his might before the Lord: and David was girded with a linen ephod.'),
(4, 10, 6, 15, 'So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.'),
(12, 10, 6, 15, 'So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.'),
(3, 10, 6, 15, 'So David and all the house of Israel brought up the ark of Jehovah with shouting, and with the sound of the trumpet.'),
(8, 10, 6, 15, 'So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.'),
(9, 10, 6, 15, 'So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the horn.'),
(6, 10, 6, 15, 'And David and all the house of Israel brought up the ark of Jehovah with shouting, and with the sound of the trumpet.'),
(14, 10, 6, 15, 'and David and all the house of Israel are bringing up the ark of Jehovah with shouting, and with the voice of a trumpet,'),
(11, 10, 6, 15, 'And David and all the house of Israel were bringing up the ark of Jehovah with shouts and with the voice of the trumpet,'),
(13, 10, 6, 15, 'So David and all the house of Israel brought up the ark of Yahweh with shouting, and with the sound of the trumpet.'),
(10, 10, 6, 15, 'So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.'),
(1, 10, 6, 15, 'while he and all the house of Israel brought up the ark of the LORD with shouting and the sounding of the ram’s horn.'),
(5, 10, 6, 15, 'And David, and all the house of Israel, were leading the ark of the testament of the Lord, with jubilation and the sound of the trumpet.'),
(7, 10, 6, 15, 'And David and all the house of Israel brought the ark of the covenant of the Lord with joyful shouting, and with sound of trumpet.'),
(4, 10, 6, 16, 'And as the ark of the LORD came into the city of David, Michal Saul’s daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.'),
(12, 10, 6, 16, 'And as the ark of the LORD came into the city of David, Michal, Saul’s daughter, looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.'),
(3, 10, 6, 16, 'And it was so, as the ark of Jehovah came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Jehovah; and she despised him in her heart.'),
(8, 10, 6, 16, 'And it was so, as the ark of the LORD came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.'),
(9, 10, 6, 16, 'And it was so, as the ark of the LORD came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.'),
(6, 10, 6, 16, 'And as the ark of Jehovah came into the city of David, Michal the daughter of Saul looked through a window, and saw king David leaping and dancing before Jehovah; and she despised him in her heart.'),
(14, 10, 6, 16, 'and it hath come to pass, the ark of Jehovah hath come in to the city of David, and Michal daughter of Saul, hath looked through the window, and seeth king David moving and dancing before Jehovah, and despiseth him in her heart.'),
(11, 10, 6, 16, 'And the ark of Jehovah was coming to the city of David, and Michal, Saul’s daughter, looked forth without the window, and she will see king David being strengthened and leaping before Jehovah, and she will despise him in her heart.'),
(13, 10, 6, 16, 'It was so, as the ark of Yahweh came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Yahweh; and she despised him in her heart.'),
(10, 10, 6, 16, 'And it was so, as the ark of the LORD was entering into the City of David, that Mikal the daughter of Saul looked out at the window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.'),
(1, 10, 6, 16, 'As the ark of the LORD was entering the City of David, Saul’s daughter Michal looked down from a window and saw King David leaping and dancing before the LORD, and she despised him in her heart.'),
(5, 10, 6, 16, 'And when the ark of the Lord had entered into the city of David, Michal, the daughter of Saul, looking out through a window, saw king David leaping and dancing before the Lord. And she despised him in her heart.'),
(7, 10, 6, 16, 'And when the ark of the Lord was come into the city of David, Michol the daughter of Saul, looking out through a window, saw king David leaping and dancing before the Lord: and she despised him in her heart.'),
(4, 10, 6, 17, 'And they brought in the ark of the LORD, and set it in his place, in the middle of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.'),
(12, 10, 6, 17, 'And they brought in the ark of the LORD, and set it in its place, in the midst of the tabernacle that David had pitched for it: and David offered burnt-offerings and peace-offerings before the LORD.'),
(3, 10, 6, 17, 'And they brought in the ark of Jehovah, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt-offerings and peace-offerings before Jehovah.'),
(8, 10, 6, 17, 'And they brought in the ark of the LORD, and set it in its place, in the midst of the tent that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.'),
(9, 10, 6, 17, 'And they brought in the ark of the LORD, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt-offerings and peace-offerings before the LORD.'),
(6, 10, 6, 17, 'And they brought in the ark of Jehovah, and set it in its place, in the midst of the tent that David had spread for it. And David offered up burnt-offerings and peace-offerings before Jehovah.'),
(14, 10, 6, 17, 'And they bring in the ark of Jehovah, and set it up in its place, in the midst of the tent which David hath spread out for it, and David causeth to ascend burnt-offerings before Jehovah, and peace-offerings.'),
(11, 10, 6, 17, 'And they will bring in the ark of Jehovah, and set it in its place in the midst of the tent which David stretched out for it: and David will bring up a burnt-offering before Jehovah and peace.'),
(13, 10, 6, 17, 'They brought in the ark of Yahweh, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt offerings and peace offerings before Yahweh.'),
(10, 10, 6, 17, 'And they brought in the ark of the LORD, and set it in its place, in the midst of the tent that David had set up for it; and David offered burnt offerings and peace offerings before the LORD.'),
(1, 10, 6, 17, 'So they brought the ark of the LORD and set it in its place inside the tent that David had pitched for it. Then David offered burnt offerings and peace offerings before the LORD.'),
(5, 10, 6, 17, 'And they led in the ark of the Lord. And they set it in its place in the middle of the tabernacle, which David had pitched for it. And David offered holocausts and peace offerings in the sight of the Lord.'),
(7, 10, 6, 17, 'And they brought the ark of the Lord, and set it in its place in the midst of the tabernacle, which David had pitched for it: and David offered holocausts, and peace offerings before the Lord.'),
(4, 10, 6, 18, 'And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.'),
(12, 10, 6, 18, 'And as soon as David had made an end of offering burnt-offerings and peace-offerings, he blessed the people in the name of the LORD of hosts.'),
(3, 10, 6, 18, 'And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of Jehovah of hosts.'),
(8, 10, 6, 18, 'And when David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of the LORD of hosts.'),
(9, 10, 6, 18, 'And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of the LORD of hosts.'),
(6, 10, 6, 18, 'And when David had ended offering up the burnt-offerings and the peace-offerings, he blessed the people in the name of Jehovah of hosts.'),
(14, 10, 6, 18, 'And David finisheth from causing to ascend the burnt-offering, and the peace-offerings, and blesseth the people in the name of Jehovah of Hosts,'),
(11, 10, 6, 18, 'And David will finish bringing up the burnt-offering and the peace, and he will bless the people in the name of Jehovah of armies.'),
(13, 10, 6, 18, 'When David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of Yahweh of Armies.'),
(10, 10, 6, 18, 'And when David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of the LORD of hosts.'),
(1, 10, 6, 18, 'When David had finished sacrificing the burnt offerings and peace offerings, he blessed the people in the name of the LORD of Hosts.'),
(5, 10, 6, 18, 'And when he had completed offering holocausts and peace offerings, he blessed the people in the name of the Lord of hosts.'),
(7, 10, 6, 18, 'And when he had made an end of offering holocausts and peace offerings, he blessed the people in the name of the Lord of hosts.'),
(4, 10, 6, 19, 'And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. So all the people departed every one to his house.'),
(12, 10, 6, 19, 'And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. So all the people departed every one to his house.'),
(3, 10, 6, 19, 'And he dealt among all the people, even among the whole multitude of Israel, both to men and women, to every one a cake of bread, and a portion of flesh, and a cake of raisins. So all the people departed every one to his house.'),
(8, 10, 6, 19, 'And he dealt among all the people, even among the whole multitude of Israel, both to men and women, to every one a cake of bread, and a portion of flesh, and a cake of raisins. So all the people departed every one to his house.'),
(9, 10, 6, 19, 'And he dealt among all the people, even among the whole multitude of Israel, both to men and women, to every one a cake of bread, and a cake made in a pan, and a sweet cake. So all the people departed every one to his house.'),
(6, 10, 6, 19, 'And he dealt to all the people, to the whole multitude of Israel, both men and women, to every one a cake of bread, and a measure [of wine], and a raisin-cake. And all the people departed every one to his house.'),
(14, 10, 6, 19, 'and he apportioneth to all the people, to all the multitude of Israel, from man even unto woman, to each, one cake of bread, and one eshpar, and one ashisha, and all the people go, each to his house.'),
(11, 10, 6, 19, 'And he will distribute to all the people to every sort of Israel, from man and even to woman, to each one cake of bread, and one measure, and one cake: and all the people will go each to his house.'),
(13, 10, 6, 19, 'He gave to all the people, even among the whole multitude of Israel, both to men and women, to everyone a portion of bread, dates, and raisins. So all the people departed everyone to his house.'),
(10, 10, 6, 19, 'And he gave to all the people, even among the whole multitude of Israel, both to men and women, to everyone a portion of bread, a date cake, and a raisin cake. So all the people departed everyone to his house.'),
(1, 10, 6, 19, 'Then he distributed to every man and woman among the multitude of Israel a loaf of bread, a date cake, and a raisin cake. And all the people departed, each to his own home.'),
(5, 10, 6, 19, 'And he distributed to the entire multitude of Israel, as much to men as to women, to each one: one loaf of bread, and one piece of roasted beef, and fine wheat flour fried with oil. And all the people went away, each one to his own house.'),
(7, 10, 6, 19, 'And he distributed to all the multitude of Israel both men and women, to every one, a cake of bread, and a piece of roasted beef, and fine flour fried with oil: and all the people departed every one to his house.'),
(4, 10, 6, 20, 'Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!'),
(12, 10, 6, 20, 'Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!'),
(3, 10, 6, 20, 'Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!'),
(8, 10, 6, 20, 'Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!'),
(9, 10, 6, 20, 'Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said: ‘How did the king of Israel get him honour to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!’'),
(6, 10, 6, 20, 'And David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How honourable did the king of Israel make himself to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the lewd fellows shamelessly uncovers himself!'),
(14, 10, 6, 20, 'And David turneth back to bless his house, and Michal daughter of Saul goeth out to meet David, and saith, ‘How honourable to-day was the king of Israel, who was uncovered to-day before the eyes of the handmaids of his servants, as one of the vain ones is openly uncovered!’'),
(11, 10, 6, 20, 'And David turned back to bless his house. And Michal, Saul’s daughter, will go forth to the meeting of David, and she will say, How honored the king of Israel this day who was uncovered this day to the eyes of the maids of his servants as one of the worthless uncovering was uncovered!'),
(13, 10, 6, 20, 'Then David returned to bless his household. Michal the daughter of Saul came out to meet David, and said, “How glorious the king of Israel was today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!”'),
(10, 10, 6, 20, 'And then David returned to bless his household. Mikal the daughter of Saul came out to meet David. And she greeted him, and said, “How glorious the king of Israel was today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself.”'),
(1, 10, 6, 20, 'When David returned home to bless his own household, Saul’s daughter Michal came out to meet him. “How the king of Israel has distinguished himself today!” she said. “He has uncovered himself today in the sight of the maidservants of his subjects, like a vulgar person would do.”'),
(5, 10, 6, 20, 'And David returned, so that he might bless his own house. And Michal, the daughter of Saul, going out to meet David, said: “How glorious was the king of Israel today, uncovering himself before the handmaids of his servants, and being unclothed, as if one of the performers were unclothed.”'),
(7, 10, 6, 20, 'And David returned to bless his own house: and Michol the daughter of Saul coming out to meet David, said: How glorious was the king of Israel to day, uncovering himself before the handmaids of his servants, and was naked, as if one of the buffoons should be naked.'),
(4, 10, 6, 21, 'And David said to Michal, It was before the LORD, which chose me before your father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.'),
(12, 10, 6, 21, 'And David said to Michal, It was before the LORD, who chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.'),
(3, 10, 6, 21, 'And David said unto Michal, It was before Jehovah, who chose me above thy father, and above all his house, to appoint me prince over the people of Jehovah, over Israel: therefore will I play before Jehovah.'),
(8, 10, 6, 21, 'And David said unto Michal, It was before the LORD, which chose me above thy father, and above all his house, to appoint me prince over the people of the LORD, over Israel: therefore will I play before the LORD.'),
(9, 10, 6, 21, 'And David said unto Michal: ‘Before the LORD, who chose me above thy father, and above all his house, to appoint me prince over the people of the LORD, over Israel, before the LORD will I make merry.'),
(6, 10, 6, 21, 'And David said to Michal, It was before Jehovah, who chose me rather than thy father, and than all his house, to appoint me ruler over the people of Jehovah, over Israel; and I played before Jehovah.'),
(14, 10, 6, 21, 'And David saith unto Michal, ‘—Before Jehovah, who fixed on me above thy father, and above all his house, to appoint me leader over the people of Jehovah, and over Israel,—yea, I played before Jehovah;'),
(11, 10, 6, 21, 'And David will say to Michal, Before Jehovah who chose in me above thy father and above all his house, to appoint me leader over the people of Jehovah, over Israel: and I played before Jehovah.'),
(13, 10, 6, 21, 'David said to Michal, “It was before Yahweh, who chose me above your father, and above all his house, to appoint me prince over the people of Yahweh, over Israel. Therefore will I celebrate before Yahweh.'),
(10, 10, 6, 21, 'And David said to Mikal, “I was dancing before the LORD. Blessed be the LORD, who chose me above your father, and above all his house, to appoint me prince over the people of the LORD, over Israel; therefore I will celebrate before the LORD.'),
(1, 10, 6, 21, 'But David said to Michal, “I was dancing before the LORD, who chose me over your father and all his house when He appointed me ruler over the LORD’s people Israel. I will celebrate before the LORD,'),
(5, 10, 6, 21, 'And David said to Michal: “Before the Lord, who chose me rather than your father, and rather than his entire house, and who commanded me, that I should be the leader over the people of the Lord in Israel,'),
(7, 10, 6, 21, 'And David said to Michol: Before the Lord, who chose me rather than thy father, and than all his house, and commanded me to be ruler over the people of the Lord in Israel,'),
(4, 10, 6, 22, 'And I will yet be more vile than thus, and will be base in my own sight: and of the maidservants which you have spoken of, of them shall I be had in honor.'),
(12, 10, 6, 22, 'And I shall yet be more vile than thus, and shall be base in my own sight: and by the maid-servants which thou hast spoken of, by them shall I be had in honor.'),
(3, 10, 6, 22, 'And I will be yet more vile than this, and will be base in mine own sight: but of the handmaids of whom thou hast spoken, of them shall I be had in honor.'),
(8, 10, 6, 22, 'And I will be yet more vile than thus, and will be base in mine own sight: but of the handmaids which thou hast spoken of, of them shall I be had in honour.'),
(9, 10, 6, 22, 'And I will be yet more vile than thus, and will be base in mine own sight; and with the handmaids whom thou hast spoken of, with them will I get me honour.’'),
(6, 10, 6, 22, 'And I will make myself yet more vile than thus, and will be base in mine own sight; and of the handmaids that thou hast spoken of, of them shall I be had in honour.'),
(14, 10, 6, 22, 'and I have been more vile than this, and have been low in mine eyes, and with the handmaids whom thou hast spoken of, with them I am honoured.’'),
(11, 10, 6, 22, 'And I was vile yet above this and I was humbled in mine eyes, and with the maids of which thou spakest with them I shall be honored.'),
(13, 10, 6, 22, 'I will be yet more vile than this, and will be base in my own sight. But of the handmaids of whom you have spoken, they shall honor me.”'),
(10, 10, 6, 22, 'And I will be yet more vile than this, and will be lowly in your eyes. But of the handmaids of whom you have spoken, they shall honor me.”'),
(1, 10, 6, 22, 'and I will humiliate and humble myself even more than this. Yet I will be honored by the maidservants of whom you have spoken.”'),
(5, 10, 6, 22, 'I will both play and demean myself, more so than I have done. And I will be little in my own eyes. And with the handmaids, about whom you are speaking, I will appear more glorious.”'),
(7, 10, 6, 22, 'I will both play and make myself meaner than I have done: and I will be little in my own eyes: and with the handmaid of whom thou speakest, I shall appear more glorious.'),
(4, 10, 6, 23, 'Therefore Michal the daughter of Saul had no child to the day of her death.'),
(12, 10, 6, 23, 'Therefore Michal the daughter of Saul had no child until the day of her death.'),
(3, 10, 6, 23, 'And Michal the daughter of Saul had no child unto the day of her death.'),
(8, 10, 6, 23, 'And Michal the daughter of Saul had no child unto the day of her death.'),
(9, 10, 6, 23, 'And Michal the daughter of Saul had no child unto the day of her death.'),
(6, 10, 6, 23, 'And Michal the daughter of Saul had no child to the day of her death.'),
(14, 10, 6, 23, 'As to Michal daughter of Saul, she had no child till the day of her death.'),
(11, 10, 6, 23, 'And to Michal, Saul’s daughter, there was no child to her even to the day of her death.'),
(13, 10, 6, 23, 'Michal the daughter of Saul had no child to the day of her death.'),
(10, 10, 6, 23, 'And Mikal the daughter of Saul had no child to the day of her death.'),
(1, 10, 6, 23, 'And Michal the daughter of Saul had no children to the day of her death.'),
(5, 10, 6, 23, 'And so, there was no child born to Michal, the daughter of Saul, even to the day of her death.'),
(7, 10, 6, 23, 'Therefore Michol the daughter of Saul had no child to the day of her death.'),
(4, 10, 7, 1, 'And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;'),
(12, 10, 7, 1, 'And it came to pass, when the king sat in his house, and the LORD had given him rest around from all his enemies;'),
(3, 10, 7, 1, 'And it came to pass, when the king dwelt in his house, and Jehovah had given him rest from all his enemies round about,'),
(8, 10, 7, 1, 'And it came to pass, when the king dwelt in his house, and the LORD had given him rest from all his enemies round about,'),
(9, 10, 7, 1, 'And it came to pass, when the king dwelt in his house, and the LORD had given him rest from all his enemies round about,'),
(6, 10, 7, 1, 'And it came to pass when the king dwelt in his house, and Jehovah had given him rest round about from all his enemies,'),
(14, 10, 7, 1, 'And it cometh to pass, when the king sat in his house, and Jehovah hath given rest to him round about, from all his enemies,'),
(11, 10, 7, 1, 'And it will be when the king sat in his house, and Jehovah gave rest to him from round about from all his enemies.'),
(13, 10, 7, 1, 'It happened, when the king lived in his house, and Yahweh had given him rest from all his enemies all around,'),
(10, 10, 7, 1, 'It happened, when the king lived in his house, and the LORD had given him rest from all his enemies all around,'),
(1, 10, 7, 1, 'After the king had settled into his palace and the LORD had given him rest from all his enemies around him,'),
(5, 10, 7, 1, 'Now it happened that, when the king had settled in his house, and the Lord had given him rest on every side from all his enemies,'),
(7, 10, 7, 1, 'And it came to pass when the king sat in his house, and the Lord had given him rest on every side from all his enemies,'),
(4, 10, 7, 2, 'That the king said to Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwells within curtains.'),
(12, 10, 7, 2, 'That the king said to Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwelleth within curtains.'),
(3, 10, 7, 2, 'that the king said unto Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwelleth within curtains.'),
(8, 10, 7, 2, 'that the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.'),
(9, 10, 7, 2, 'that the king said unto Nathan the prophet: ‘See now, I dwell in a house of cedar, but the ark of God dwelleth within curtains.’'),
(6, 10, 7, 2, 'that the king said to Nathan the prophet, See now, I dwell in a house of cedars, and the ark of God dwells under curtains.'),
(14, 10, 7, 2, 'that the king saith unto Nathan the prophet, ‘See, I pray thee, I am dwelling in a house of cedars, and the ark of God is dwelling in the midst of the curtain.’'),
(11, 10, 7, 2, 'And the king will say to Nathan the prophet, See now, me dwelling in a house of cedars, and the ark of God dwelling in midst of the curtains.'),
(13, 10, 7, 2, 'that the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells within curtains.”'),
(10, 10, 7, 2, 'that the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells within curtains.”'),
(1, 10, 7, 2, 'he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”'),
(5, 10, 7, 2, 'he said to the prophet Nathan, “Do you not see that I live in a house of cedar, and that the ark of God has been placed in the midst of tent skins?”'),
(7, 10, 7, 2, 'He said to Nathan the prophet: Dost thou see that I dwell in a house of cedar, and the ark of God is lodged within skins?'),
(4, 10, 7, 3, 'And Nathan said to the king, Go, do all that is in your heart; for the LORD is with you.'),
(12, 10, 7, 3, 'And Nathan said to the king, Go, do all that is in thy heart: for the LORD is with thee.'),
(3, 10, 7, 3, 'And Nathan said to the king, Go, do all that is in thy heart; for Jehovah is with thee.'),
(8, 10, 7, 3, 'And Nathan said to the king, Go, do all that is in thine heart; for the LORD is with thee.'),
(9, 10, 7, 3, 'And Nathan said to the king: ‘Go, do all that is in thy heart; for the LORD is with thee.’'),
(6, 10, 7, 3, 'And Nathan said to the king, Go, do all that is in thy heart; for Jehovah is with thee.'),
(14, 10, 7, 3, 'And Nathan saith unto the king, ‘All that is in thine heart—go, do, for Jehovah is with thee.’'),
(11, 10, 7, 3, 'And Nathan will say to the king, All which, is in thy heart, do; for Jehovah is with thee.'),
(13, 10, 7, 3, 'Nathan said to the king, “Go, do all that is in your heart; for Yahweh is with you.”'),
(10, 10, 7, 3, 'Nathan said to the king, “Go, do all that is in your heart; for the LORD is with you.”'),
(1, 10, 7, 3, 'And Nathan replied to the king, “Go and do all that is in your heart, for the LORD is with you.”'),
(5, 10, 7, 3, 'And Nathan said to the king: “Go, do all that is in your heart. For the Lord is with you.”'),
(7, 10, 7, 3, 'And Nathan said to the king: Go, do all that is in thy heart: because the Lord is with thee.'),
(4, 10, 7, 4, 'And it came to pass that night, that the word of the LORD came to Nathan, saying,'),
(12, 10, 7, 4, 'And it came to pass that night, that the word of the LORD came to Nathan, saying,'),
(3, 10, 7, 4, 'And it came to pass the same night, that the word of Jehovah came unto Nathan, saying,'),
(8, 10, 7, 4, 'And it came to pass the same night, that the word of the LORD came unto Nathan, saying,'),
(9, 10, 7, 4, 'And it came to pass the same night, that the word of the LORD came unto Nathan, saying:'),
(6, 10, 7, 4, 'And it came to pass that night that the word of Jehovah came to Nathan, saying,'),
(14, 10, 7, 4, 'And it cometh to pass in that night, that the word of Jehovah is unto Nathan, saying,'),
(11, 10, 7, 4, 'And it will be in that night, and the word of Jehovah will be to Nathan, saying,'),
(13, 10, 7, 4, 'It happened the same night, that the word of Yahweh came to Nathan, saying,'),
(10, 10, 7, 4, 'It happened the same night, that the word of the LORD came to Nathan, saying,'),
(1, 10, 7, 4, 'But that night the word of the LORD came to Nathan, saying,'),
(5, 10, 7, 4, 'But it happened in that night, behold, the word of the Lord came to Nathan, saying:'),
(7, 10, 7, 4, 'But it came to pass that night, that the word of the Lord came to Nathan, saying:'),
(4, 10, 7, 5, 'Go and tell my servant David, Thus said the LORD, Shall you build me an house for me to dwell in?'),
(12, 10, 7, 5, 'Go and tell my servant David, Thus saith the LORD, Wilt thou build me a house for me to dwell in?'),
(3, 10, 7, 5, 'Go and tell my servant David, Thus saith Jehovah, Shalt thou build me a house for me to dwell in?'),
(8, 10, 7, 5, 'Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in?'),
(9, 10, 7, 5, 'Go and tell My servant David: Thus saith the LORD: Shalt thou build Me a house for Me to dwell in?'),
(6, 10, 7, 5, 'Go and say to my servant, to David, Thus saith Jehovah: Wilt thou build me a house for me to dwell in?'),
(14, 10, 7, 5, '‘Go, and thou hast said unto My servant, unto David, Thus said Jehovah, Dost thou build for Me a house for My dwelling in?'),
(11, 10, 7, 5, 'Go and say to my servant, to David, Thus said Jehovah, Shalt thou build me an house for my resting?'),
(13, 10, 7, 5, '“Go and tell my servant David, ‘Thus says Yahweh, “Shall you build me a house for me to dwell in?'),
(10, 10, 7, 5, '“Go and tell my servant David, ‘Thus says the LORD, “Shall you build me a house for me to dwell in?'),
(1, 10, 7, 5, '“Go and tell My servant David that this is what the LORD says: Are you the one to build for Me a house to dwell in?'),
(5, 10, 7, 5, '“Go, and say to my servant David: ‘Thus says the Lord: Should you build a house for me as a dwelling place?'),
(7, 10, 7, 5, 'Go, and say to my servant David: Thus saith the Lord: Shalt thou build me a house to dwell in?'),
(4, 10, 7, 6, 'Whereas I have not dwelled in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.'),
(12, 10, 7, 6, 'Whereas I have not dwelt in any house since the time that I brought the children of Israel out of Egypt, even to this day, but have walked in a tent, and in a tabernacle.'),
(3, 10, 7, 6, 'for I have not dwelt in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.'),
(8, 10, 7, 6, 'for I have not dwelt in an house since the day that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.'),
(9, 10, 7, 6, 'for I have not dwelt in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.'),
(6, 10, 7, 6, 'For I have not dwelt in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but I went about in a tent and in a tabernacle.'),
(14, 10, 7, 6, 'for I have not dwelt in a house even from the day of My bringing up the sons of Israel out of Egypt, even unto this day, and am walking up and down in a tent and in a tabernacle.'),
(11, 10, 7, 6, 'For I dwelt not in a house from the day I brought up the sons of Israel from Egypt even to this day, and I shall be going in a tent and in a dwelling.'),
(13, 10, 7, 6, 'For I have not lived in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have moved around in a tent and in a tabernacle.'),
(10, 10, 7, 6, 'For I have not lived in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have moved around in a tent and in a tabernacle.'),
(1, 10, 7, 6, 'For I have not dwelt in a house from the day I brought the Israelites up out of Egypt until this day, but I have moved about with a tent as My dwelling.'),
(5, 10, 7, 6, 'For I have not lived in a house from the day that I led the sons of Israel away from the land of Egypt, even to this day. Instead, I have walked in a tabernacle, and in a tent.'),
(7, 10, 7, 6, 'Whereas I have not dwelt in a house from the day that I brought the children of Israel out of the land of Egypt even to this day: but have walked in a tabernacle, and in a tent.'),
(4, 10, 7, 7, 'In all the places wherein I have walked with all the children of Israel spoke I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build you not me an house of cedar?'),
(12, 10, 7, 7, 'In all the places in which I have walked with all the children of Israel have I spoken a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why do ye not build me a house of cedar?'),
(3, 10, 7, 7, 'In all places wherein I have walked with all the children of Israel, spake I a word with any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, Why have ye not built me a house of cedar?'),
(8, 10, 7, 7, 'In all places wherein I have walked with all the children of Israel, spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why have ye not built me an house of cedar?'),
(9, 10, 7, 7, 'In all places wherein I have walked among all the children of Israel, spoke I a word with any of the tribes of Israel, whom I commanded to feed My people Israel, saying: Why have ye not built Me a house of cedar?'),
(6, 10, 7, 7, 'In all my going about with all the children of Israel, did I speak a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye me not a house of cedars?'),
(14, 10, 7, 7, 'During all the time that I have walked up and down among all the sons of Israel, a word have I spoken with one of the tribes of Israel which I commanded to feed my people Israel, saying, ‘Why have ye not built to Me a house of cedars?'),
(11, 10, 7, 7, 'And in all where I went among all the sons of Israel spake I a word with one of the judges of Israel whom I commanded to feed my people Israel, saying, Why built ye not to me a house of cedars?'),
(13, 10, 7, 7, 'In all places in which I have walked with all the children of Israel, did I say a word to any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, ‘Why have you not built me a house of cedar?’”’'),
(10, 10, 7, 7, 'In all places in which I have walked throughout Israel, did I say a word to any of the judges of Israel, whom I commanded to be shepherd of my people Israel, saying, ‘Why have you not built me a house of cedar?’”’'),
(1, 10, 7, 7, 'In all My journeys with all the Israelites, have I ever asked any of the leaders I appointed to shepherd My people Israel, ‘Why haven’t you built Me a house of cedar?’'),
(5, 10, 7, 7, 'And in all the places that I have crossed through, with all the sons of Israel, did I ever speak a word to anyone from the tribes of Israel, whom I instructed to pasture my people Israel, saying: Why have you not built me a house of cedar?’'),
(7, 10, 7, 7, 'In all the places that I have gone through with all the children of Israel, did ever I speak a word to any one of the tribes of Israel, whom I commanded to feed my people Israel, saying: Why have you not built me a house of cedar?'),
(4, 10, 7, 8, 'Now therefore so shall you say to my servant David, Thus said the LORD of hosts, I took you from the sheepcote, from following the sheep, to be ruler over my people, over Israel:'),
(12, 10, 7, 8, 'Now therefore so shalt thou say to my servant David, thus saith the LORD of hosts, I took thee from the sheep-cote, from following the sheep, to be ruler over my people, over Israel:'),
(3, 10, 7, 8, 'Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over my people, over Israel;'),
(8, 10, 7, 8, 'Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over my people, over Israel:'),
(9, 10, 7, 8, 'Now therefore thus shalt thou say unto My servant David: Thus saith the LORD of hosts: I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over My people, over Israel.'),
(6, 10, 7, 8, 'And now, thus shalt thou say unto my servant David, Thus saith Jehovah of hosts: I took thee from the pasture-grounds, from following the sheep, to be prince over my people, over Israel;'),
(14, 10, 7, 8, 'and now, thus dost thou say to My servant, to David: ‘Thus said Jehovah of Hosts, I have taken thee from the comely place, from after the flock, to be leader over My people, over Israel;'),
(11, 10, 7, 8, 'And now thus shalt thou say to my servant, to David, Thus said Jehovah of armies, I took thee from quiet, from after the sheep, to be ruler over my people, over Israel:'),
(13, 10, 7, 8, 'Now therefore you shall tell my servant David this, ‘Thus says Yahweh of Armies, “I took you from the sheep pen, from following the sheep, that you should be prince over my people, over Israel.'),
(10, 10, 7, 8, 'Now therefore you shall tell my servant David this, ‘Thus says the LORD of hosts, “I took you from the sheep pen, from following the sheep, that you should be prince over my people Israel.'),
(1, 10, 7, 8, 'Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel.'),
(5, 10, 7, 8, 'And now, so shall you speak to my servant David: ‘Thus says the Lord of hosts: I took you from the pastures, from following the sheep, so that you would be the leader over my people Israel.'),
(7, 10, 7, 8, 'And now thus shalt thou speak to my servant David: Thus saith the Lord of hosts: I took thee out of the pastures from following the sheep to be ruler over my people Israel:'),
(4, 10, 7, 9, 'And I was with you wherever you went, and have cut off all your enemies out of your sight, and have made you a great name, like to the name of the great men that are in the earth.'),
(12, 10, 7, 9, 'And I was with thee whithersoever thou wentest, and have cut off all thy enemies out of thy sight, and have made thee a great name, like to the name of the great men that are in the earth.'),
(3, 10, 7, 9, 'and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee; and I will make thee a great name, like unto the name of the great ones that are in the earth.'),
(8, 10, 7, 9, 'and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee; and I will make thee a great name, like unto the name of the great ones that are in the earth.'),
(9, 10, 7, 9, 'And I have been with thee whithersoever thou didst go, and have cut off all thine enemies from before thee; and I will make thee a great name, like unto the name of the great ones that are in the earth.'),
(6, 10, 7, 9, 'and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee, and have made thee a great name, like unto the name of the great men that are on the earth.'),
(14, 10, 7, 9, 'and I am with thee whithersoever thou hast gone, and I cut off all thine enemies from thy presence, and have made for thee a great name, as the name of the great ones who are in the earth,'),
(11, 10, 7, 9, 'And I will be with thee in all where thou wilt go, and I will cut off all thine enemies from thy face, and I made to thee a great name as the name of the great which are upon the earth.'),
(13, 10, 7, 9, 'I have been with you wherever you went, and have cut off all your enemies from before you. I will make you a great name, like the name of the great ones who are in the earth.'),
(10, 10, 7, 9, 'I have been with you wherever you went, and have cut off all your enemies from before you. I will make you a great name, like the name of the great ones who are in the earth.'),
(1, 10, 7, 9, 'I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make for you a name like that of the greatest in the land.'),
(5, 10, 7, 9, 'And I have been with you everywhere that you walked. And I have slain all your enemies before your face. And I have made you a great name, beside the name of the great ones who are upon the earth.'),
(7, 10, 7, 9, 'And I have been with thee wheresoever thou hast walked, and have slain all thy enemies from before thy face: and I have made thee a great man, like unto the name of the great ones that are on the earth.'),
(4, 10, 7, 10, 'Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,'),
(12, 10, 7, 10, 'Moreover, I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as formerly.'),
(3, 10, 7, 10, 'And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first,'),
(8, 10, 7, 10, 'And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first,'),
(9, 10, 7, 10, 'And I will appoint a place for My people Israel, and will plant them, that they may dwell in their own place, and be disquieted no more; neither shall the children of wickedness afflict them any more, as at the first,'),
(6, 10, 7, 10, 'And I will appoint a place for my people, for Israel, and will plant them, that they may dwell in a place of their own, and be disturbed no more; neither shall the sons of wickedness afflict them any more, as formerly,'),
(14, 10, 7, 10, 'and I have appointed a place for My people, for Israel, and have planted it, and it hath tabernacled in its place, and it is not troubled any more, and the sons of perverseness do not add to afflict it any more, as in the beginning,'),
(11, 10, 7, 10, 'And I set a place for my people, for Israel, and I planted him and he dwelt in his place, and he shall be no more moved; and the sons of iniquity shall not add to humble him as in the beginning.'),
(13, 10, 7, 10, 'I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first,'),
(10, 10, 7, 10, 'I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first,'),
(1, 10, 7, 10, 'And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning'),
(5, 10, 7, 10, 'And I will appoint a place for my people Israel, and I will plant them, and they shall live there, and they shall no longer be disturbed. Neither shall the sons of iniquity continue to afflict them as before,'),
(7, 10, 7, 10, 'And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before,'),
(4, 10, 7, 11, 'And as since the time that I commanded judges to be over my people Israel, and have caused you to rest from all your enemies. Also the LORD tells you that he will make you an house.'),
(12, 10, 7, 11, 'And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thy enemies. Also the LORD telleth thee that he will make thee a house.'),
(3, 10, 7, 11, 'and as from the day that I commanded judges to be over my people Israel; and I will cause thee to rest from all thine enemies. Moreover Jehovah telleth thee that Jehovah will make thee a house.'),
(8, 10, 7, 11, 'and as from the day that I commanded judges to be over my people Israel; and I will cause thee to rest from all thine enemies. Moreover the LORD telleth thee that the LORD will make thee an house.'),
(9, 10, 7, 11, 'even from the day that I commanded judges to be over My people Israel; and I will cause thee to rest from all thine enemies. Moreover the LORD telleth thee that the LORD will make thee a house.'),
(6, 10, 7, 11, 'and since the time that I commanded judges to be over my people Israel. And I have given thee rest from all thine enemies; and Jehovah telleth thee that Jehovah will make thee a house.'),
(14, 10, 7, 11, 'even from the day that I appointed judges over My people Israel; and I have given rest to thee from all thine enemies, and Jehovah hath declared to thee that Jehovah doth make for thee a house.'),
(11, 10, 7, 11, 'And from the day I commanded judges over my people Israel, and I gave rest to thee from all thine enemies. And Jehovah announced to thee that Jehovah will make to thee a house.'),
(13, 10, 7, 11, 'and as from the day that I commanded judges to be over my people Israel. I will cause you to rest from all your enemies. Moreover Yahweh tells you that Yahweh will make you a house.'),
(10, 10, 7, 11, 'and from the time that I commanded judges to be over my people Israel. I will cause you to rest from all your enemies. Moreover the LORD tells you that he will build you a house.'),
(1, 10, 7, 11, 'and have done since the day I appointed judges over My people Israel. I will give you rest from all your enemies. The LORD declares to you that He Himself will establish a house for you.'),
(5, 10, 7, 11, 'from the day when I appointed judges over my people Israel. And I will give rest to you from all your enemies. And the Lord foretells to you that the Lord himself will make a house for you.'),
(7, 10, 7, 11, 'From the day that I appointed judges over my people Israel: and I will give thee rest from all thy enemies. And the Lord foretelleth to thee, that the Lord will make thee a house.'),
(4, 10, 7, 12, 'And when your days be fulfilled, and you shall sleep with your fathers, I will set up your seed after you, which shall proceed out of your bowels, and I will establish his kingdom.'),
(12, 10, 7, 12, 'And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.'),
(3, 10, 7, 12, 'When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy bowels, and I will establish his kingdom.'),
(8, 10, 7, 12, 'When thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.'),
(9, 10, 7, 12, 'When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy body, and I will establish his kingdom.'),
(6, 10, 7, 12, 'When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.'),
(14, 10, 7, 12, '‘When thy days are full, and thou hast lain with thy fathers, then I have raised up thy seed after thee which goeth out from thy bowels, and have established his kingdom;'),
(11, 10, 7, 12, 'When thy days shall be filled up and thou shalt lie down with thy fathers, and I raised up thy seed after thee which shall come forth thy bowels, and I prepared his kingdom.'),
(13, 10, 7, 12, 'When your days are fulfilled, and you shall sleep with your fathers, I will set up your seed after you, who shall proceed out of your bowels, and I will establish his kingdom.'),
(10, 10, 7, 12, 'And it will come about when your days are fulfilled, and you sleep with your fathers, that I will raise up your descendant after you, who will come from your body, and I will establish his kingdom.'),
(1, 10, 7, 12, 'And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom.'),
(5, 10, 7, 12, 'And when your days will have been fulfilled, and you will sleep with your fathers, I will raise up your offspring after you, who will go forth from your loins, and I will make firm his kingdom.'),
(7, 10, 7, 12, 'And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.'),
(4, 10, 7, 13, 'He shall build an house for my name, and I will establish the throne of his kingdom for ever.'),
(12, 10, 7, 13, 'He shall build a house for my name, and I will establish the throne of his kingdom for ever.'),
(3, 10, 7, 13, 'He shall build a house for my name, and I will establish the throne of his kingdom for ever.'),
(8, 10, 7, 13, 'He shall build an house for my name, and I will establish the throne of his kingdom for ever.'),
(9, 10, 7, 13, 'He shall build a house for My name, and I will establish the throne of his kingdom for ever.'),
(6, 10, 7, 13, 'It is he who shall build a house for my name, and I will establish the throne of his kingdom for ever.'),
(14, 10, 7, 13, 'He doth build a house for My Name, and I have established the throne of his kingdom unto the age.'),
(11, 10, 7, 13, 'He shall build a house for my name, and I set the throne of his kingdom even to forever.'),
(13, 10, 7, 13, 'He shall build a house for my name, and I will establish the throne of his kingdom forever.'),
(10, 10, 7, 13, 'He will build a house for my name, and I will establish his throne forever.'),
(1, 10, 7, 13, 'He will build a house for My Name, and I will establish the throne of his kingdom forever.'),
(5, 10, 7, 13, 'He himself shall build a house to my name. And I will establish the throne of his kingdom, even forever.'),
(7, 10, 7, 13, 'He shall build a house to my name, and I will establish the throne of his kingdom for ever.'),
(4, 10, 7, 14, 'I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:'),
(12, 10, 7, 14, 'I will be his father, and he shall be my son. If he shall commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:'),
(3, 10, 7, 14, 'I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;'),
(8, 10, 7, 14, 'I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;'),
(9, 10, 7, 14, 'I will be to him for a father, and he shall be to Me for a son; if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;'),
(6, 10, 7, 14, 'I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men and with the stripes of the sons of men;'),
(14, 10, 7, 14, 'I am to him for a father, and he is to Me for a son; whom in his dealings perversely I have even reproved with a rod of men, and with strokes of the sons of Adam,'),
(11, 10, 7, 14, 'I will be to him for father, and he shall be to me for son; who in his sinning I struck him with the rod of men, and with the blows of the sons of men.'),
(13, 10, 7, 14, 'I will be his father, and he shall be my son. If he commits iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;'),
(10, 10, 7, 14, 'I will be his father, and he shall be my son. If he commits iniquity, I will chasten him with a human rod, and with the stripes from human beings;'),
(1, 10, 7, 14, 'I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men.'),
(5, 10, 7, 14, 'I will be a father to him, and he shall be a son to me. And if he will commit any iniquity, I will correct him with the rod of men and with the wounds of the sons of men.'),
(7, 10, 7, 14, 'I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men.'),
(4, 10, 7, 15, 'But my mercy shall not depart away from him, as I took it from Saul, whom I put away before you.'),
(12, 10, 7, 15, 'But my mercy shall not depart from him, as I took it from Saul, whom I put away before thee.'),
(3, 10, 7, 15, 'but my lovingkindness shall not depart from him, as I took it from Saul, whom I put away before thee.'),
(8, 10, 7, 15, 'but my mercy shall not depart from him, as I took it from Saul, whom I put away before thee.'),
(9, 10, 7, 15, 'but My mercy shall not depart from him, as I took it from Saul, whom I put away before thee.'),
(6, 10, 7, 15, 'but my mercy shall not depart away from him, as I took it from Saul, whom I put away from before thee.'),
(14, 10, 7, 15, 'and My kindness doth not turn aside from him, as I turned it aside from Saul, whom I turned aside from before thee,'),
(11, 10, 7, 15, 'And my mercy I will not remove from him as I removed from Saul whom I removed from thy face.'),
(13, 10, 7, 15, 'but my loving kindness shall not depart from him, as I took it from Saul, whom I put away before you.'),
(10, 10, 7, 15, 'but my loving kindness shall not depart from him, as I took it from Saul, whom I put away before you.'),
(1, 10, 7, 15, 'But My loving devotion will never be removed from him as I removed it from Saul, whom I removed from before you.'),
(5, 10, 7, 15, 'But my mercy I will not take away from him, as I took it away from Saul, whom I removed from before my face.'),
(7, 10, 7, 15, 'But my mercy I will not take away from him, as I took it from Saul, whom I removed from before my face.'),
(4, 10, 7, 16, 'And your house and your kingdom shall be established for ever before you: your throne shall be established for ever.'),
(12, 10, 7, 16, 'And thy house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.'),
(3, 10, 7, 16, 'And thy house and thy kingdom shall be made sure for ever before thee: thy throne shall be established for ever.'),
(8, 10, 7, 16, 'And thine house and thy kingdom shall be made sure for ever before thee: thy throne shall be established for ever.'),
(9, 10, 7, 16, 'And thy house and thy kingdom shall be made sure for ever before thee; thy throne shall be established for ever.’'),
(6, 10, 7, 16, 'And thy house and thy kingdom shall be made firm for ever before thee: thy throne shall be established for ever.'),
(14, 10, 7, 16, 'and stedfast is thy house and thy kingdom unto the age before thee, thy throne is established unto the age.’'),
(11, 10, 7, 16, 'And thy house was firm and thy kingdom even to forever before thee; thy throne shall be prepared even to forever.'),
(13, 10, 7, 16, 'Your house and your kingdom shall be made sure forever before you. Your throne shall be established forever.”’”'),
(10, 10, 7, 16, 'And your house and your kingdom shall be made sure forever before me, and your throne shall be established forever.”’”'),
(1, 10, 7, 16, 'Your house and kingdom will endure forever before Me, and your throne will be established forever.”'),
(5, 10, 7, 16, 'And your house shall be faithful, and your kingdom shall be before your face, for eternity, and your throne shall be secure continuously.’ ”'),
(7, 10, 7, 16, 'And thy house shall be faithful, and thy kingdom for ever before thy face, and thy throne shall be firm for ever.'),
(4, 10, 7, 17, 'According to all these words, and according to all this vision, so did Nathan speak to David.'),
(12, 10, 7, 17, 'According to all these words, and according to all this vision, so did Nathan speak to David.'),
(3, 10, 7, 17, 'According to all these words, and according to all this vision, so did Nathan speak unto David.'),
(8, 10, 7, 17, 'According to all these words, and according to all this vision, so did Nathan speak unto David.'),
(9, 10, 7, 17, 'According to all these words, and according to all this vision, so did Nathan speak unto David.'),
(6, 10, 7, 17, 'According to all these words, and according to all this vision, so did Nathan speak to David.'),
(14, 10, 7, 17, 'According to all these words, and according to all this vision, so spake Nathan unto David.'),
(11, 10, 7, 17, 'According to all these words and according to all this vision so spake Nathan to David.'),
(13, 10, 7, 17, 'According to all these words, and according to all this vision, so Nathan spoke to David.'),
(10, 10, 7, 17, 'According to all these words, and according to all this vision, so Nathan spoke to David.'),
(1, 10, 7, 17, 'So Nathan relayed to David all the words of this entire revelation.'),
(5, 10, 7, 17, 'According to all these words, and according to this entire vision, so did Nathan speak to David.'),
(7, 10, 7, 17, 'According to all these words and according to all this vision, so did Nathan speak to David.'),
(4, 10, 7, 18, 'Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that you have brought me till now?'),
(12, 10, 7, 18, 'Then king David went in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto;'),
(3, 10, 7, 18, 'Then David the king went in, and sat before Jehovah; and he said, Who am I, O Lord Jehovah, and what is my house, that thou hast brought me thus far?'),
(8, 10, 7, 18, 'Then David the king went in, and sat before the LORD; and he said, Who am I, O Lord GOD, and what is my house, that thou hast brought me thus far?'),
(9, 10, 7, 18, 'Then David the king went in, and sat before the LORD; and he said: ‘Who am I, O Lord GOD, and what is my house, that Thou hast brought me thus far?'),
(6, 10, 7, 18, 'And king David went in and sat before Jehovah, and said, Who am I, Lord Jehovah, and what is my house, that thou hast brought me hitherto?'),
(14, 10, 7, 18, 'And king David cometh in and sitteth before Jehovah, and saith, ‘Who am I, Lord Jehovah? and what my house, that Thou hast brought me hitherto?'),
(11, 10, 7, 18, 'And king David will come and sit before Jehovah, and say, Who am I Lord Jehovah? and who my house that thou broughtest me even to these?'),
(13, 10, 7, 18, 'Then David the king went in, and sat before Yahweh; and he said, “Who am I, Lord Yahweh, and what is my house, that you have brought me thus far?'),
(10, 10, 7, 18, 'Then king David went in and sat before the LORD and said, “Who am I, Lord GOD, and what is my house, that you have brought me thus far?'),
(1, 10, 7, 18, 'Then King David went in, sat before the LORD, and said, “Who am I, O Lord GOD, and what is my house, that You have brought me this far?'),
(5, 10, 7, 18, 'Then king David entered and sat before the Lord, and he said: “Who am I, O Lord God, and what is my house, that you would bring me to this point?'),
(7, 10, 7, 18, 'And David went in, and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou hast brought me thus far?'),
(4, 10, 7, 19, 'And this was yet a small thing in your sight, O Lord GOD; but you have spoken also of your servant’s house for a great while to come. And is this the manner of man, O Lord GOD?'),
(12, 10, 7, 19, 'And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, O Lord GOD?'),
(3, 10, 7, 19, 'And this was yet a small thing in thine eyes, O Lord Jehovah; but thou hast spoken also of thy servant’s house for a great while to come; and this too after the manner of men, O Lord Jehovah!'),
(8, 10, 7, 19, 'And this was yet a small thing in thine eyes, O Lord GOD; but thou hast spoken also of thy servant’s house for a great while to come; and this too after the manner of men, O Lord GOD!'),
(9, 10, 7, 19, 'And this was yet a small thing in Thine eyes, O Lord GOD; but Thou hast spoken also of Thy servant’s house for a great while to come; and this too after the manner of great men, O Lord GOD.'),
(6, 10, 7, 19, 'And yet this hath been a small thing in thy sight, Lord Jehovah; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, Lord Jehovah?'),
(14, 10, 7, 19, 'And yet this is little in Thine eyes, Lord Jehovah, and Thou dost speak also concerning the house of Thy servant afar off; and this is the law of the Man, Lord Jehovah.'),
(11, 10, 7, 19, 'And this yet will be small in thine eyes, Lord Jehovah; and thou wilt speak also to the house of thy servant for remoteness. And this the law of man, Lord Jehovah?'),
(13, 10, 7, 19, 'This was yet a small thing in your eyes, Lord Yahweh; but you have spoken also of your servant’s house for a great while to come; and this after the way of men, Lord Yahweh!'),
(10, 10, 7, 19, 'This was a small thing in your eyes, Lord GOD, and you have spoken of your servant’s house for a great while to come, and you have let me look upon the generation of humankind to come, Lord GOD.'),
(1, 10, 7, 19, 'And as if this was a small thing in Your eyes, O Lord GOD, You have also spoken about the future of the house of Your servant. Is this Your custom with man, O Lord GOD?'),
(5, 10, 7, 19, 'Moreover, this has seemed little in your sight, O Lord God, unless you also will speak about the house of your servant for a long time. For this is the law of Adam, O Lord God.'),
(7, 10, 7, 19, 'But yet this hath seemed little in thy sight, O Lord God, unless thou didst also speak of the house of thy servant for a long time to come: for this is the law of Adam, O Lord God.'),
(4, 10, 7, 20, 'And what can David say more to you? for you, Lord GOD, know your servant.'),
(12, 10, 7, 20, 'And what can David say more to thee? for thou, Lord GOD, knowest thy servant.'),
(3, 10, 7, 20, 'And what can David say more unto thee? for thou knowest thy servant, O Lord Jehovah.'),
(8, 10, 7, 20, 'And what can David say more unto thee? for thou knowest thy servant, O Lord GOD.'),
(9, 10, 7, 20, 'And what can David say more unto Thee? for Thou knowest Thy servant, O Lord GOD.'),
(6, 10, 7, 20, 'And what can David say more to thee? for thou, Lord Jehovah, knowest thy servant.'),
(14, 10, 7, 20, 'And what doth David add more to speak unto Thee? and Thou, Thou hast known Thy servant, Lord Jehovah.'),
(11, 10, 7, 20, 'And what shall David yet add to speak to thee? for thou knewest thy servant, Lord Jehovah.'),
(13, 10, 7, 20, 'What more can David say to you? For you know your servant, Lord Yahweh.'),
(10, 10, 7, 20, 'And what more can David add to you concerning the honor which is done to your servant?  For you know your servant, LORD.'),
(1, 10, 7, 20, 'What more can David say to You? For You know Your servant, O Lord GOD.'),
(5, 10, 7, 20, 'Therefore, what more will David be able to say to you? For you know your servant, O Lord God.'),
(7, 10, 7, 20, 'And what can David say more unto thee? for thou knowest thy servant, O Lord God:'),
(4, 10, 7, 21, 'For your word’s sake, and according to your own heart, have you done all these great things, to make your servant know them.'),
(12, 10, 7, 21, 'For thy word’s sake, and according to thy own heart, hast thou done all these great things, to make thy servant know them.'),
(3, 10, 7, 21, 'For thy word’s sake, and according to thine own heart, hast thou wrought all this greatness, to make thy servant know it.'),
(8, 10, 7, 21, 'For thy word’s sake, and according to thine own heart, hast thou wrought all this greatness, to make thy servant know it.'),
(9, 10, 7, 21, 'For Thy word’s sake, and according to Thine own heart, hast Thou wrought all this greatness, to make Thy servant know it.'),
(6, 10, 7, 21, 'For thy word’s sake, and according to thine own heart, hast thou done all this greatness, to make thy servant know [it].'),
(14, 10, 7, 21, 'Because of Thy word, and according to Thy heart, Thou hast done all this greatness, to cause Thy servant to know it.'),
(11, 10, 7, 21, 'For sake of thy word and according to thy heart thou didst all this greatness to make thy servant know.'),
(13, 10, 7, 21, 'For your word’s sake, and according to your own heart, you have worked all this greatness, to make your servant know it.'),
(10, 10, 7, 21, 'For your servant’s sake, and according to your own heart, you have worked all this greatness, to make your servant know it.'),
(1, 10, 7, 21, 'For the sake of Your word and according to Your own heart, You have accomplished this great thing and revealed it to Your servant.'),
(5, 10, 7, 21, 'Because of your word, and according to your own heart, you have done all these great deeds, so that you would make it known to your servant.'),
(7, 10, 7, 21, 'For thy word’s sake, and according to thy own heart thou hast done all these great things, so that thou wouldst make it known to thy servant.'),
(4, 10, 7, 22, 'Why you are great, O LORD God: for there is none like you, neither is there any God beside you, according to all that we have heard with our ears.'),
(12, 10, 7, 22, 'Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.'),
(3, 10, 7, 22, 'Wherefore thou art great, O Jehovah God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.'),
(8, 10, 7, 22, 'Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.'),
(9, 10, 7, 22, 'Therefore Thou art great, O LORD God; for there is none like Thee, neither is there any God beside Thee, according to all that we have heard with our ears.'),
(6, 10, 7, 22, 'Wherefore thou art great, Jehovah Elohim; for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.'),
(14, 10, 7, 22, 'Therefore Thou hast been great, Jehovah God, for there is none like Thee, and there is no God save Thee, according to all that we have heard with our ears.'),
(11, 10, 7, 22, 'For this thou wert great, Jehovah God: for none as thee, for no God beside thee according to all we heard in our ears.'),
(13, 10, 7, 22, 'Therefore you are great, Yahweh God. For there is none like you, neither is there any God besides you, according to all that we have heard with our ears.'),
(10, 10, 7, 22, 'Therefore you are great, Lord GOD. For there is none like you, neither is there any God besides you, according to all that we have heard with our ears.'),
(1, 10, 7, 22, 'How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears.'),
(5, 10, 7, 22, 'For this reason, you are magnified, O Lord God. For there is no one like you. And there is no God except you, in all the things that we have heard with our own ears.'),
(7, 10, 7, 22, 'Therefore thou art magnified, O Lord God, because there is none like to thee, neither is there any God besides thee, in all the things that we have heard with our ears.'),
(4, 10, 7, 23, 'And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for your land, before your people, which you redeemed to you from Egypt, from the nations and their gods?'),
(12, 10, 7, 23, 'And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people which thou redeemedst to thee from Egypt, from the nations and their gods?'),
(3, 10, 7, 23, 'And what one nation in the earth is like thy people, even like Israel, whom God went to redeem unto himself for a people, and to make him a name, and to do great things for you, and terrible things for thy land, before thy people, whom thou redeemedst to thee out of Egypt, from the nations and their gods?'),
(8, 10, 7, 23, 'And what one nation in the earth is like thy people, even like Israel, whom God went to redeem unto himself for a people, and to make him a name, and to do great things for you, and terrible things for thy land, before thy people, which thou redeemedst to thee out of Egypt, from the nations and their gods?'),
(9, 10, 7, 23, 'And who is like Thy people, like Israel, a nation one in the earth, whom God went to redeem unto Himself for a people, and to make Him a name, and to do for Thy land great things and tremendous, even for you, [in driving out] from before Thy people, whom Thou didst redeem to Thee out of Egypt, the nations and their gods?'),
(6, 10, 7, 23, 'And who is like thy people, like Israel, the one nation in the earth that God went to redeem to be a people to himself, and to make himself a name, and to do for them great things and terrible, for thy land, before thy people, which thou redeemedst to thyself from Egypt, from the nations and their gods?'),
(14, 10, 7, 23, 'And who is as Thy people, as Israel—one nation in the earth, whom God hath gone to redeem to Him for a people, and to make for Him a name—and to do for you the greatness—even fearful things for Thy land, at the presence of Thy people, whom Thou hast redeemed to Thee out of Egypt—among the nations and their gods?'),
(11, 10, 7, 23, 'And who as thy people, as Israel, one nation in the earth whom God went to redeem to him for a people, and to set up for him a name, and to do for you greatness and wonderful things for thy land from the face of thy people whom thou didst redeem to thee from Egypt, nations and his tents.'),
(13, 10, 7, 23, 'What one nation in the earth is like your people, even like Israel, whom God went to redeem to himself for a people, and to make himself a name, and to do great things for you, and awesome things for your land, before your people, whom you redeem to yourself out of Egypt, from the nations and their gods?'),
(10, 10, 7, 23, 'And who is like your people Israel, the one nation on earth whom God went out to redeem to be a people for himself, and to make a name for yourself, and to do great and awesome deeds by driving out before your people, whom you redeemed for yourself from Egypt, a nation and its gods?'),
(1, 10, 7, 23, 'And who is like Your people Israel—the one nation on earth whom God went out to redeem as a people for Himself and to make a name for Himself? You performed great and awesome wonders by driving out nations and their gods from before Your people, whom You redeemed for Yourself from Egypt.'),
(5, 10, 7, 23, 'But what nation is there upon the earth like your people Israel, because of whom God went forth, so that he might redeem a people for himself, and establish a name for himself, and accomplish for them great and terrible things upon the earth, before the face of your people, whom you redeemed for yourself away Egypt, the nations and their gods.'),
(7, 10, 7, 23, 'And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods.'),
(4, 10, 7, 24, 'For you have confirmed to yourself your people Israel to be a people to you for ever: and you, LORD, are become their God.'),
(12, 10, 7, 24, 'For thou hast confirmed to thyself thy people Israel to be a people to thee for ever: and thou, LORD, art become their God.'),
(3, 10, 7, 24, 'And thou didst establish to thyself thy people Israel to be a people unto thee for ever; and thou, Jehovah, becamest their God.'),
(8, 10, 7, 24, 'And thou didst establish to thyself thy people Israel to be a people unto thee for ever; and thou, LORD, becamest their God.'),
(9, 10, 7, 24, 'And Thou didst establish to Thyself Thy people Israel to be a people unto Thee for ever; and Thou, LORD, becamest their God.'),
(6, 10, 7, 24, 'And thou hast established to thyself thy people Israel to be a people unto thee for ever; and thou, Jehovah, art become their God.'),
(14, 10, 7, 24, 'Yea, Thou dost establish to Thee Thy people Israel, to Thee for a people unto the age, and Thou, Jehovah, hast been to them for God.'),
(11, 10, 7, 24, 'And thou wilt prepare to thyself thy people Israel to thee for a people, even to forever. And thou Jehovah wert to them for God.'),
(13, 10, 7, 24, 'You established for yourself your people Israel to be a people to you forever; and you, Yahweh, became their God.'),
(10, 10, 7, 24, 'And you established your people Israel for yourself to be your people forever; and you, LORD, became their God.'),
(1, 10, 7, 24, 'For You have established Your people Israel as Your very own forever, and You, O LORD, have become their God.'),
(5, 10, 7, 24, 'For you have secured your people Israel for yourself, as an everlasting people. And you, O Lord God, have become their God.'),
(7, 10, 7, 24, 'For thou hast confirmed to thyself thy people Israel to be an everlasting people: and thou, O Lord God, art become their God.'),
(4, 10, 7, 25, 'And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it for ever, and do as you have said.'),
(12, 10, 7, 25, 'And now, O LORD God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said.'),
(3, 10, 7, 25, 'And now, O Jehovah God, the word that thou hast spoken concerning thy servant, and concerning his house, confirm thou it for ever, and do as thou hast spoken.'),
(8, 10, 7, 25, 'And now, O LORD God, the word that thou hast spoken concerning thy servant, and concerning his house, confirm thou it for ever, and do as thou hast spoken.'),
(9, 10, 7, 25, 'And now, O LORD God, the word that Thou hast spoken concerning Thy servant, and concerning his house, confirm Thou it for ever, and do as Thou hast spoken.'),
(6, 10, 7, 25, 'And now, Jehovah Elohim, the word that thou hast spoken concerning thy servant and concerning his house, fulfil it for ever, and do as thou hast said.'),
(14, 10, 7, 25, '‘And now, Jehovah God, the word which Thou hast spoken concerning Thy servant, and concerning his house, establish unto the age, and do as Thou hast spoken;'),
(11, 10, 7, 25, 'And now, Jehovah God the word that thou spakest concerning thy servant, and concerning his house, set up even to forever, and do as thou spakest.'),
(13, 10, 7, 25, 'Now, Yahweh God, the word that you have spoken concerning your servant, and concerning his house, confirm it forever, and do as you have spoken.'),
(10, 10, 7, 25, 'Now, Lord GOD, the word that you have spoken concerning your servant, and concerning his house, confirm it forever, and do as you have spoken.'),
(1, 10, 7, 25, 'And now, O LORD God, confirm forever the word You have spoken concerning Your servant and his house. Do as You have promised,'),
(5, 10, 7, 25, 'Now therefore, O Lord God, raise up forever the word that you have spoken over your servant and over his house. And do just as you have said,'),
(7, 10, 7, 25, 'And now, O Lord God, raise up for ever the word that thou hast spoken, concerning thy servant and concerning his house: and do as thou hast spoken,'),
(4, 10, 7, 26, 'And let your name be magnified for ever, saying, The LORD of hosts is the God over Israel: and let the house of your servant David be established before you.'),
(12, 10, 7, 26, 'And let thy name be magnified for ever, saying, The LORD of hosts is the God over Israel: and let the house of thy servant David be established before thee.'),
(3, 10, 7, 26, 'And let thy name be magnified for ever, saying, Jehovah of hosts is God over Israel; and the house of thy servant David shall be established before thee.'),
(8, 10, 7, 26, 'And let thy name be magnified for ever, saying, The LORD of hosts is God over Israel: and the house of thy servant David shall be established before thee.'),
(9, 10, 7, 26, 'And let Thy name be magnified for ever, that it may be said: The LORD of hosts is God over Israel; and the house of Thy servant David shall be established before Thee.'),
(6, 10, 7, 26, 'And let thy name be magnified for ever, saying, Jehovah of hosts is God over Israel; and let the house of thy servant David be established before thee.'),
(14, 10, 7, 26, 'And Thy Name is great unto the age, saying, Jehovah of Hosts is God over Israel, and the house of Thy servant David is established before Thee,'),
(11, 10, 7, 26, 'And thy name shall be great even to forever, saying, Jehovah of armies the God over Israel: and the house of thy servant David shall be prepared before thee.'),
(13, 10, 7, 26, 'Let your name be magnified forever, saying, ‘Yahweh of Armies is God over Israel; and the house of your servant David shall be established before you.’'),
(10, 10, 7, 26, 'Let your name be magnified forever, saying, ‘The LORD of hosts is God over Israel; and the house of your servant David shall be established before you.’'),
(1, 10, 7, 26, 'so that Your name will be magnified forever when it is said, ‘The LORD of Hosts is God over Israel.’ And the house of Your servant David will be established before You.'),
(5, 10, 7, 26, 'so that your name may be magnified even forever, and so that it may be said: ‘The Lord of hosts is the God over Israel.’ And the house of your servant David will be established in the sight of the Lord.'),
(7, 10, 7, 26, 'That thy name may be magnified for ever, and it may be said: The Lord of hosts is God over Israel. And the house of thy servant David shall be established before the Lord.'),
(4, 10, 7, 27, 'For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you an house: therefore has your servant found in his heart to pray this prayer to you.'),
(12, 10, 7, 27, 'For thou, O LORD of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee.'),
(3, 10, 7, 27, 'For thou, O Jehovah of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee a house: therefore hath thy servant found in his heart to pray this prayer unto thee.'),
(8, 10, 7, 27, 'For thou, O LORD of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee.'),
(9, 10, 7, 27, 'For Thou, O LORD of hosts, the God of Israel, hast revealed to Thy servant, saying: I will build thee a house; therefore hath Thy servant taken heart to pray this prayer unto Thee.'),
(6, 10, 7, 27, 'For thou, Jehovah of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee a house; therefore hath thy servant found in his heart to pray this prayer unto thee.'),
(14, 10, 7, 27, 'For Thou, Jehovah of Hosts, God of Israel, Thou hast uncovered the ear of Thy servant, saying, A house I build for thee, therefore hath Thy servant found his heart to pray unto Thee this prayer;'),
(11, 10, 7, 27, 'For thou, Jehovah of armies, the God of Israel, thou didst open the ear of thy servant, saying, I will build to thee an house: for this thy servant found his heart to pray to thee this prayer.'),
(13, 10, 7, 27, 'For you, Yahweh of Armies, the God of Israel, have revealed to your servant, saying, ‘I will build you a house.’ Therefore your servant has found in his heart to pray this prayer to you.'),
(10, 10, 7, 27, 'For you have revealed to your servant, saying, ‘I will build you a house.’ Therefore your servant has found in his heart to pray this prayer to you.'),
(1, 10, 7, 27, 'For You, O LORD of Hosts, the God of Israel, have revealed this to Your servant when You said, ‘I will build a house for you.’ Therefore Your servant has found the courage to offer this prayer to You.'),
(5, 10, 7, 27, 'For you, O Lord of hosts, God of Israel, have revealed to the ear of your servant, saying, ‘I will build a house for you.’ Because of this, your servant has found it in his heart to pray this prayer to you.'),
(7, 10, 7, 27, 'Because thou, O Lord of hosts, God of Israel, hast revealed to the ear of thy servant, saying: I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee.'),
(4, 10, 7, 28, 'And now, O Lord GOD, you are that God, and your words be true, and you have promised this goodness to your servant:'),
(12, 10, 7, 28, 'And now, O Lord GOD, thou art that God, and thy words are true, and thou hast promised this goodness to thy servant:'),
(3, 10, 7, 28, 'And now, O Lord Jehovah, thou art God, and thy words are truth, and thou hast promised this good thing unto thy servant:'),
(8, 10, 7, 28, 'And now, O Lord GOD, thou art God, and thy words are truth, and thou hast promised this good thing unto thy servant:'),
(9, 10, 7, 28, 'And now, O Lord GOD, Thou alone art God, and Thy words are truth, and Thou hast promised this good thing unto Thy servant;'),
(6, 10, 7, 28, 'And now, Lord Jehovah, thou art that God, and thy words are true, and thou hast promised this goodness unto thy servant;'),
(14, 10, 7, 28, 'And now, Lord Jehovah, Thou art God Himself, and Thy words are truth, and Thou speakest unto Thy servant this goodness,'),
(11, 10, 7, 28, 'And now, Lord Jehovah, thou that God, and thy words shall be true, and thou wilt speak to thy servant this goodness.'),
(13, 10, 7, 28, '“Now, O Lord Yahweh, you are God, and your words are truth, and you have promised this good thing to your servant.'),
(10, 10, 7, 28, '“Now, O Lord GOD, you are God, and your words are truth, and you have promised this good thing to your servant.'),
(1, 10, 7, 28, 'And now, O Lord GOD, You are God! Your words are true, and You have promised this goodness to Your servant.'),
(5, 10, 7, 28, 'Now therefore, O Lord God, you are God, and your words shall be true. For you have spoken to your servant these good things.'),
(7, 10, 7, 28, 'And now, O Lord God, thou art God, and thy words shall be true: for thou hast spoken to thy servant these good things.'),
(4, 10, 7, 29, 'Therefore now let it please you to bless the house of your servant, that it may continue for ever before you: for you, O Lord GOD, have spoken it: and with your blessing let the house of your servant be blessed for ever.'),
(12, 10, 7, 29, 'Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord GOD, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.'),
(3, 10, 7, 29, 'now therefore let it please thee to bless the house of thy servant, that it may continue for ever before thee; for thou, O Lord Jehovah, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.'),
(8, 10, 7, 29, 'now therefore let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord GOD, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.'),
(9, 10, 7, 29, 'now therefore let it please Thee to bless the house of Thy servant, that it may continue for ever before Thee; for Thou, O Lord GOD, hast spoken it; and through Thy blessing let the house of Thy servant be blessed for ever.’'),
(6, 10, 7, 29, 'and now let it please thee to bless the house of thy servant, that it may be before thee for ever; for thou, Lord Jehovah, hast spoken it; and with thy blessing shall the house of thy servant be blessed for ever.'),
(14, 10, 7, 29, 'And now, begin and bless the house of Thy servant, to be unto the age before Thee, for Thou, Lord Jehovah, hast spoken, and by Thy blessing is the house of Thy servant blessed—to the age.’'),
(11, 10, 7, 29, 'And now be willing and bless the house of thy servant to be forever before thee: for thou, Lord Jehovah, spakest: and from thy blessing the house of thy servant shall be blessed forever.'),
(13, 10, 7, 29, 'Now therefore let it please you to bless the house of your servant, that it may continue forever before you; for you, Lord Yahweh, have spoken it. Let the house of your servant be blessed forever with your blessing.”'),
(10, 10, 7, 29, 'Now therefore let it please you to bless the house of your servant, that it may continue forever before you; for you, Lord GOD, have spoken it. Let the house of your servant be blessed forever with your blessing.”'),
(1, 10, 7, 29, 'Now therefore, may it please You to bless the house of Your servant, that it may continue forever before You. For You, O Lord GOD, have spoken, and with Your blessing the house of Your servant will be blessed forever.”'),
(5, 10, 7, 29, 'Therefore, begin, and bless the house of your servant, so that it may be forever before you. For you, O Lord God, have spoken. And so, let the house of your servant be blessed with your blessing forever.”'),
(7, 10, 7, 29, 'And now begin, and bless the house of thy servant, that it may endure for ever before thee: because thou, O Lord God, hast spoken it, and with thy blessing let the house of thy servant be blessed for ever.'),
(4, 10, 8, 1, 'And after this it came to pass that David smote the Philistines, and subdued them: and David took Methegammah out of the hand of the Philistines.'),
(12, 10, 8, 1, 'And after this it came to pass, that David smote the Philistines, and subdued them: and David took Metheg-ammah out of the hand of the Philistines.'),
(3, 10, 8, 1, 'And after this it came to pass, that David smote the Philistines, and subdued them: and David took the bridle of the mother city out of the hand of the Philistines.'),
(8, 10, 8, 1, 'And after this it came to pass, that David smote the Philistines, and subdued them: and David took the bridle of the mother city out of the hand of the Philistines.'),
(9, 10, 8, 1, 'And after this it came to pass, that David smote the Philistines, and subdued them; and David took Metheg-ammah out of the hand of the Philistines.'),
(6, 10, 8, 1, 'And after this it came to pass that David smote the Philistines, and subdued them; and David took the power of the capital out of the hand of the Philistines.'),
(14, 10, 8, 1, 'And it cometh to pass afterwards that David smiteth the Philistines, and humbleth them, and David taketh the bridle of the metropolis out of the hand of the Philistines.'),
(11, 10, 8, 1, 'And it will be after this, and David will strike the rovers and subdue them: and David will take the bridle of the metropolis out of the hand of the rovers.'),
(13, 10, 8, 1, 'After this it happened that David struck the Philistines, and subdued them: and David took the bridle of the mother city out of the hand of the Philistines.'),
(10, 10, 8, 1, 'After this it happened that David struck the Philistines, and subdued them, and David took the bridle of Ammah out of the hand of the Philistines.'),
(1, 10, 8, 1, 'Some time later, David defeated the Philistines, subdued them, and took Metheg-ammah from the hand of the Philistines.'),
(5, 10, 8, 1, 'Now after these things, it happened that David struck the Philistines, and he humbled them. And David took the bridle of tribute from the hand of the Philistines.'),
(7, 10, 8, 1, 'And it came to pass after this that David defeated the Philistines, and brought them down, and David took the bridle of tribute out of the hand of the Philistines.'),
(4, 10, 8, 2, 'And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.'),
(12, 10, 8, 2, 'And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines he measured to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.'),
(3, 10, 8, 2, 'And he smote Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became servants to David, and brought tribute.'),
(8, 10, 8, 2, 'And he smote Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full fine to keep alive. And the Moabites became servants to David, and brought presents.'),
(9, 10, 8, 2, 'And he smote Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became servants to David, and brought presents.'),
(6, 10, 8, 2, 'And he smote the Moabites, and measured them with a line, making them lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became David’s servants, [and] brought gifts.'),
(14, 10, 8, 2, 'And he smiteth Moab, and measureth them with a line, causing them to lie down on the earth, and he measureth two lines to put to death, and the fulness of the line to keep alive, and the Moabites are to David for servants, bearers of a present.'),
(11, 10, 8, 2, 'And he will smite Moab, and measure them with a cord, laying them down upon the earth; and he will measure with two cords to put to death, and a full cord to save alive. And Moab will be to David for servants, lifting up gifts.'),
(13, 10, 8, 2, 'He struck Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. The Moabites became servants to David, and brought tribute.'),
(10, 10, 8, 2, 'He struck Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. The Moabites became servants to David, and brought tribute.'),
(1, 10, 8, 2, 'David also defeated the Moabites, made them lie down on the ground, and measured them off with a cord. He measured off with two lengths those to be put to death, and with one length those to be spared. So the Moabites became subject to David and brought him tribute.'),
(5, 10, 8, 2, 'And he struck Moab, and he measured them with a line, leveling them to the ground. Now he measured with two lines, one to kill, and one to keep alive. And Moab was made to serve David under tribute.'),
(7, 10, 8, 2, 'And he defeated Moab, and measured them with a line, casting them down to the earth: and he measured with two lines, one to put to death, and one to save alive: and Moab was made to serve David under tribute.'),
(4, 10, 8, 3, 'David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.'),
(12, 10, 8, 3, 'David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.'),
(3, 10, 8, 3, 'David smote also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River.'),
(8, 10, 8, 3, 'David smote also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River.'),
(9, 10, 8, 3, 'David smote also Hadadezer the son of Rehob, king of Zobah, as he went to establish his dominion at the river Euphrates.'),
(6, 10, 8, 3, 'And David smote Hadadezer, the son of Rehob, king of Zobah, as he went to recover his dominion by the river Euphrates.'),
(14, 10, 8, 3, 'And David smiteth Hadadezer son of Rehob, king of Zobah, in his going to bring back his power by the River Euphrates;'),
(11, 10, 8, 3, 'And David will strike Hadadezer, son of Rehob, king of Zobah, in his going to turn back his hand upon the river.'),
(13, 10, 8, 3, 'David struck also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River.'),
(10, 10, 8, 3, 'David struck also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River.'),
(1, 10, 8, 3, 'David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River.'),
(5, 10, 8, 3, 'And David struck Hadadezer, the son of Rehob, the king of Zobah, when he set out to rule over the river Euphrates.'),
(7, 10, 8, 3, 'David defeated also Adarezer the son of Rohob king of Soba, when he went to extend his dominion over the river Euphrates.'),
(4, 10, 8, 4, 'And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David hamstrung all the chariot horses, but reserved of them for an hundred chariots.'),
(12, 10, 8, 4, 'And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot-horses, but reserved of them for a hundred chariots.'),
(3, 10, 8, 4, 'And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen: and David hocked all the chariot horses, but reserved of them for a hundred chariots.'),
(8, 10, 8, 4, 'And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for an hundred chariots.'),
(9, 10, 8, 4, 'And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen; and David houghed all the chariot horses, but reserved of them for a hundred chariots.'),
(6, 10, 8, 4, 'And David took from him one thousand seven hundred horsemen, and twenty thousand footmen; and David houghed all the chariot [horses], but reserved of them [for] a hundred chariots.'),
(14, 10, 8, 4, 'and David captureth from him a thousand and seven hundred horsemen, and twenty thousand footmen, and David destroyeth utterly the whole of the charioteers, only he leaveth of them a hundred charioteers.'),
(11, 10, 8, 4, 'And David will take from him a thousand, and seven hundred horsemen, and twenty thousand footmen; and David will destroy all the chariots, and he will leave from them a hundred chariots.'),
(13, 10, 8, 4, 'David took from him one thousand seven hundred horsemen, and twenty thousand footmen: and David hamstrung all the chariot horses, but reserved of them for one hundred chariots.'),
(10, 10, 8, 4, 'And David took from him a thousand of his chariots, and seven thousand horsemen, and twenty thousand footmen: and David hamstrung all the chariot horses, but reserved of them for one hundred chariots.'),
(1, 10, 8, 4, 'David captured from him a thousand chariots, seven thousand charioteers, and twenty thousand foot soldiers, and he hamstrung all the horses except a hundred he kept for the chariots.'),
(5, 10, 8, 4, 'And from his troops, David seized one thousand seven hundred horsemen and twenty thousand foot soldiers. And he cut the sinew of the leg in all the chariot horses. But he left aside enough of them for one hundred chariots.'),
(7, 10, 8, 4, 'And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen, and houghed all the chariot horses: and only reserved of them for one hundred chariots.'),
(4, 10, 8, 5, 'And when the Syrians of Damascus came to succor Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.'),
(12, 10, 8, 5, 'And when the Syrians of Damascus came to succor Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.'),
(3, 10, 8, 5, 'And when the Syrians of Damascus came to succor Hadadezer king of Zobah, David smote of the Syrians two and twenty thousand men.'),
(8, 10, 8, 5, 'And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David smote of the Syrians two and twenty thousand men.'),
(9, 10, 8, 5, 'And when the Arameans of Damascus came to succour Hadadezer king of Zobah, David smote of the Arameans two and twenty thousand men.'),
(6, 10, 8, 5, 'And the Syrians of Damascus came to help Hadadezer king of Zobah, and David smote of the Syrians twenty-two thousand men.'),
(14, 10, 8, 5, 'And Aram of Damascus cometh to give help to Hadadezer king of Zobah, and David smiteth of Aram twenty and two thousand men;'),
(11, 10, 8, 5, 'And Aram of Damascus will come to help Hadadezer, king of Zobah, and David will strike of Aram twenty and two thousand men.'),
(13, 10, 8, 5, 'When the Syrians of Damascus came to help Hadadezer king of Zobah, David struck of the Syrians two and twenty thousand men.'),
(10, 10, 8, 5, 'When the Arameans of Damascus came to help Hadadezer king of Zobah, David struck of the Arameans two and twenty thousand men.'),
(1, 10, 8, 5, 'When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand of their men.'),
(5, 10, 8, 5, 'And the Syrians of Damascus arrived, so that they might bring reinforcements to Hadadezer, the king of Zobah. And David struck down twenty-two thousand men of the Syrians.'),
(7, 10, 8, 5, 'And the Syrians of Damascus came to succour Adarezer the king of Soba: and David slew of the Syrians two and twenty thousand men.'),
(4, 10, 8, 6, 'Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David wherever he went.'),
(12, 10, 8, 6, 'Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David whithersoever he went.'),
(3, 10, 8, 6, 'Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. And Jehovah gave victory to David whithersoever he went.'),
(8, 10, 8, 6, 'Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought presents. And the LORD gave victory to David whithersoever he went.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 10, 8, 6, 'Then David put garrisons in Aram of Damascus; and the Arameans became servants to David, and brought presents. And the LORD gave victory to David whithersoever he went.'),
(6, 10, 8, 6, 'And David put garrisons in Syria of Damascus; and the Syrians became servants to David, [and] brought gifts. And Jehovah preserved David whithersoever he went.'),
(14, 10, 8, 6, 'and David putteth garrisons in Aram of Damascus, and Aram is to David for a servant, bearing a present; and Jehovah saveth David whithersoever he hath gone;'),
(11, 10, 8, 6, 'And David will put garrisons in Aram of Damascus: and Aram will be to David for servants, lifting up gifts. And Jehovah saved David in all which he went.'),
(13, 10, 8, 6, 'Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. Yahweh gave victory to David wherever he went.'),
(10, 10, 8, 6, 'Then David put garrisons in Aram of Damascus; and the Arameans became servants to David, and brought tribute. The LORD gave victory to David wherever he went.'),
(1, 10, 8, 6, 'Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.'),
(5, 10, 8, 6, 'And David positioned a garrison in Syria of Damascus. And Syria served David under tribute. And the Lord assisted David in all things whatsoever that he set out to accomplish.'),
(7, 10, 8, 6, 'And David put garrisons in Syria of Damascus: and Syria served David under tribute: and the Lord preserved David in all his enterprises, whithersoever he went.'),
(4, 10, 8, 7, 'And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.'),
(12, 10, 8, 7, 'And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.'),
(3, 10, 8, 7, 'And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.'),
(8, 10, 8, 7, 'And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.'),
(9, 10, 8, 7, 'And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.'),
(6, 10, 8, 7, 'And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.'),
(14, 10, 8, 7, 'and David taketh the shields of gold which were on the servants of Hadadezer, and bringeth them to Jerusalem;'),
(11, 10, 8, 7, 'And David will take the shields of gold which were upon the servants of Hadadezer, and he will bring them to Jerusalem.'),
(13, 10, 8, 7, 'David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.'),
(10, 10, 8, 7, 'And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem, which, later on, were also taken by Shishak king of Egypt in the days of Rehoboam son of Solomon when he went up to Jerusalem.'),
(1, 10, 8, 7, 'And David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem.'),
(5, 10, 8, 7, 'And David took the armbands of gold, which the servants of Hadadezer had, and he brought them to Jerusalem.'),
(7, 10, 8, 7, 'And David took the arms of gold, which the servants of Adarezer wore, and brought them to Jerusalem.'),
(4, 10, 8, 8, 'And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass.'),
(12, 10, 8, 8, 'And from Betah, and from Berothai, cities of Hadadezer, king David took very much brass.'),
(3, 10, 8, 8, 'And from Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass.'),
(8, 10, 8, 8, 'And from Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass.'),
(9, 10, 8, 8, 'And from Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass.'),
(6, 10, 8, 8, 'And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much bronze.'),
(14, 10, 8, 8, 'and from Betah, and from Berothai, cities of Hadadezer, hath king David taken very much brass.'),
(11, 10, 8, 8, 'And from Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass.'),
(13, 10, 8, 8, 'From Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass.'),
(10, 10, 8, 8, 'From Tebah and from Berothai, cities of Hadadezer, king David took a very great amount of bronze.'),
(1, 10, 8, 8, 'And from Betah and Berothai, cities of Hadadezer, King David took a large amount of bronze.'),
(5, 10, 8, 8, 'And from Betah and Beeroth, cities of Hadadezer, king David took an exceedingly great amount of brass.'),
(7, 10, 8, 8, 'And out of Bete, and out of Beroth, cities of Adarezer, king David took an exceeding great quantity of brass.'),
(4, 10, 8, 9, 'When Toi king of Hamath heard that David had smitten all the host of Hadadezer,'),
(12, 10, 8, 9, 'When Toi king of Hamath heard that David had smitten all the host of Hadadezer,'),
(3, 10, 8, 9, 'And when Toi king of Hamath heard that David had smitten all the host of Hadadezer,'),
(8, 10, 8, 9, 'And when Toi king of Hamath heard that David had smitten all the host of Hadadezer,'),
(9, 10, 8, 9, 'And when Toi king of Hamath heard that David had smitten all the host of Hadadezer,'),
(6, 10, 8, 9, 'And Toi king of Hamath heard that David had smitten all the forces of Hadadezer;'),
(14, 10, 8, 9, 'And Toi king of Hamath heareth that David hath smitten all the force of Hadadezer,'),
(11, 10, 8, 9, 'And Toi, king of Hamath will hear that David smote all the strength of Hadadezer;'),
(13, 10, 8, 9, 'When Toi king of Hamath heard that David had struck all the army of Hadadezer,'),
(10, 10, 8, 9, 'When Toi king of Hamath heard that David had struck all the army of Hadadezer,'),
(1, 10, 8, 9, 'When King Toi of Hamath heard that David had defeated the entire army of Hadadezer,'),
(5, 10, 8, 9, 'Then Toi, the king of Hamath, heard that David had struck down the entire strength of Hadadezer.'),
(7, 10, 8, 9, 'And Thou the king of Emath heard that David had defeated all the forces of Adarezer.'),
(4, 10, 8, 10, 'Then Toi sent Joram his son to king David, to salute him, and to bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:'),
(12, 10, 8, 10, 'Then Toi sent Joram his son to king David, to salute him, and to bless him, because he had fought against Hadadezer, and smitten him: (for Hadadezer had wars with Toi) and Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:'),
(3, 10, 8, 10, 'then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer and smitten him: for Hadadezer had wars with Toi. And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:'),
(8, 10, 8, 10, 'then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer and smitten him: for Hadadezer had wars with Toi. And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:'),
(9, 10, 8, 10, 'then Toi sent Joram his son unto king David, to salute him, and to bless him—because he had fought against Hadadezer and smitten him; for Hadadezer had wars with Toi—and he brought with him vessels of silver, and vessels of gold, and vessels of brass.'),
(6, 10, 8, 10, 'and Toi sent Joram his son to king David, to inquire of his welfare, and to congratulate him, because he had fought against Hadadezer and smitten him; for Hadadezer was continually at war with Toi. And he brought with him vessels of silver, and vessels of gold, and vessels of bronze.'),
(14, 10, 8, 10, 'and Toi sendeth Joram his son unto king David to ask of him of welfare, and to bless him, (because that he hath fought against Hadadezer, and smiteth him, for a man of wars with Toi had Hadadezer been), and in his hand have been vessels of silver, and vessels of gold, and vessels of brass,'),
(11, 10, 8, 10, 'And Toi will send Joram his son to king David to ask him for peace and to bless him, because he fought with Hadadezer and struck him; (for Hadadezer was a man of war with Toi.) And in his hand were vessels of silver and vessels of gold and vessels of brass:'),
(13, 10, 8, 10, 'then Toi sent Joram his son to king David, to Greet him, and to bless him, because he had fought against Hadadezer and struck him: for Hadadezer had wars with Toi. Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:'),
(10, 10, 8, 10, 'then Toi sent Hadoram  his son to king David, to greet him, and to bless him, because he had fought against Hadadezer and struck him: for Hadadezer had wars with Toi. And he brought with him vessels of silver, and vessels of gold, and vessels of bronze.'),
(1, 10, 8, 10, 'he sent his son Joram to greet King David and bless him for fighting and defeating Hadadezer, who had been at war with Toi. Joram brought with him articles of silver and gold and bronze,'),
(5, 10, 8, 10, 'And so, Toi sent his son Joram to king David, so that he might greet him with congratulations, and give thanks, because he had fought against Hadadezer and had struck him down. For indeed, Toi was the enemy of Hadadezer. And in his hand were vessels of gold, and vessels of silver, and vessels of brass.'),
(7, 10, 8, 10, 'And Thou sent Joram his son to king David, to salute him, and to congratulate with him, and to return him thanks: because he had fought against Adarezer, and had defeated him. For Thou was an enemy to Adarezer, and in his hand were vessels of gold, and vessels of silver, and vessels of brass:'),
(4, 10, 8, 11, 'Which also king David did dedicate to the LORD, with the silver and gold that he had dedicated of all nations which he subdued;'),
(12, 10, 8, 11, 'Which also king David dedicated to the LORD, with the silver and gold that he had dedicated of all nations which he subdued;'),
(3, 10, 8, 11, 'these also did king David dedicate unto Jehovah, with the silver and gold that he dedicated of all the nations which he subdued;'),
(8, 10, 8, 11, 'These also did king David dedicate unto the LORD, with the silver and gold that he dedicated of all the nations which he subdued;'),
(9, 10, 8, 11, 'These also did king David dedicate unto the LORD, with the silver and gold that he dedicated of all the nations which he subdued:'),
(6, 10, 8, 11, 'Them also king David dedicated to Jehovah, with the silver and the gold that he had dedicated of all the nations that he had subdued:'),
(14, 10, 8, 11, 'also them did king David sanctify to Jehovah, with the silver and the gold which he sanctified of all the nations which he subdued:'),
(11, 10, 8, 11, 'Also king David consecrated them to Jehovah with the silver and the gold, which he consecrated from all the nations which he subdued:'),
(13, 10, 8, 11, 'King David also dedicated these to Yahweh, with the silver and gold that he dedicated of all the nations which he subdued;'),
(10, 10, 8, 11, 'King David also dedicated these to the LORD, with the silver and gold that he dedicated of all the nations which he subdued;'),
(1, 10, 8, 11, 'and King David dedicated these to the LORD, along with the silver and gold he had dedicated from all the nations he had subdued—'),
(5, 10, 8, 11, 'And king David also sanctified these things to the Lord, with the silver and gold that he had sanctified from all the peoples whom he had subdued:'),
(7, 10, 8, 11, 'And king David dedicated them to the Lord, together with the silver and gold that he had dedicated of all the nations, which he had subdued:'),
(4, 10, 8, 12, 'Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.'),
(12, 10, 8, 12, 'Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer son of Rehob, king of Zobah.'),
(3, 10, 8, 12, 'of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.'),
(8, 10, 8, 12, 'of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.'),
(9, 10, 8, 12, 'of Aram, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.'),
(6, 10, 8, 12, 'of the Syrians, and of the Moabites, and of the children of Ammon, and of the Philistines, and of the Amalekites, and of the spoil of Hadadezer, the son of Rehob, king of Zobah.'),
(14, 10, 8, 12, 'of Aram, and of Moab, and of the Bene-Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer son of Rehob king of Zobah.'),
(11, 10, 8, 12, 'From Aram, and from Moab, and from the sons of Ammon, and from the rovers, and from Amalek, and from the spoil of Hadadezer, son of Rehob, king of Zobah.'),
(13, 10, 8, 12, 'of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.'),
(10, 10, 8, 12, 'of Edom, and of Moab, and of the people of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.'),
(1, 10, 8, 12, 'from Edom and Moab, from the Ammonites and Philistines and Amalekites, and from the spoil of Hadadezer son of Rehob, king of Zobah.'),
(5, 10, 8, 12, 'from Syria, and Moab, and the sons Ammon, and the Philistines, and Amalek, and from the best spoils of Hadadezer, the son of Rehob, the king of Zobah.'),
(7, 10, 8, 12, 'Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalec, and of the spoils of Adarezer the son of Rohob king of Soba.'),
(4, 10, 8, 13, 'And David got him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.'),
(12, 10, 8, 13, 'And David made him a name when he returned from smiting of the Syrians in the valley of Salt, being eighteen thousand men.'),
(3, 10, 8, 13, 'And David gat him a name when he returned from smiting the Syrians in the Valley of Salt, even eighteen thousand men.'),
(8, 10, 8, 13, 'And David gat him a name when he returned from smiting of the Syrians in the Valley of Salt, even eighteen thousand men.'),
(9, 10, 8, 13, 'And David got him a name when he returned from smiting the Arameans in the Valley of Salt, even eighteen thousand men.'),
(6, 10, 8, 13, 'And David made him a name when he returned, after he had smitten the Syrians in the valley of salt, eighteen thousand [men].'),
(14, 10, 8, 13, 'And David maketh a name in his turning back from his smiting Aram in the valley of Salt—eighteen thousand;'),
(11, 10, 8, 13, 'And David will make a name in his turning back from his smiting Aram in the valley of salt, eighteen thousand.'),
(13, 10, 8, 13, 'David earned a reputation when he returned from smiting the Syrians in the Valley of Salt, even eighteen thousand men.'),
(10, 10, 8, 13, 'And David made a name for himself when he returned from defeating the Arameans. And Abishai son of Zeruiah defeated the Edomites in the Valley of Salt—eighteen thousand.'),
(1, 10, 8, 13, 'And David made a name for himself when he returned from striking down eighteen thousand Edomites in the Valley of Salt.'),
(5, 10, 8, 13, 'David also made a name for himself when he returned from seizing Syria, in the Valley of the Salt Pits, having cut down eighteen thousand.'),
(7, 10, 8, 13, 'David also made himself a name, when he returned after taking Syria in the valley of the saltpits, killing eighteen thousand:'),
(4, 10, 8, 14, 'And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David’s servants. And the LORD preserved David wherever he went.'),
(12, 10, 8, 14, 'And he put garrisons in Edom; throughout all Edom he put garrisons, and all they of Edom became David’s servants. And the LORD preserved David whithersoever he went.'),
(3, 10, 8, 14, 'And he put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. And Jehovah gave victory to David whithersoever he went.'),
(8, 10, 8, 14, 'And he put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. And the LORD gave victory to David whithersoever he went.'),
(9, 10, 8, 14, 'And he put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. And the LORD gave victory to David whithersoever he went.'),
(6, 10, 8, 14, 'And he put garrisons in Edom: throughout Edom did he put garrisons; and all they of Edom became servants to David. And Jehovah preserved David whithersoever he went.'),
(14, 10, 8, 14, 'and he putteth in Edom garrisons—in all Edom he hath put garrisons, and all Edom are servants to David; and Jehovah saveth David whithersoever he hath gone.'),
(11, 10, 8, 14, 'And he will put garrisons in Edom; in all Edom he put garrisons, and all Edom will be servants to David. And Jehovah will save David in all which he went.'),
(13, 10, 8, 14, 'He put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. Yahweh gave victory to David wherever he went.'),
(10, 10, 8, 14, 'And he put a garrison in Edom, and all the Edomites became servants to David. The LORD gave victory to David wherever he went.'),
(1, 10, 8, 14, 'He placed garrisons throughout Edom, and all the Edomites were subject to David. So the LORD made David victorious wherever he went.'),
(5, 10, 8, 14, 'And he positioned guards in Edom, and he stationed a garrison. And all of Edom was made to serve David. And the Lord assisted David in all things whatsoever that he set out to accomplish.'),
(7, 10, 8, 14, 'And he put guards in Edom, and placed there a garrison: and all Edom was made to serve David: and the Lord preserved David in all enterprises he went about.'),
(4, 10, 8, 15, 'And David reigned over all Israel; and David executed judgment and justice to all his people.'),
(12, 10, 8, 15, 'And David reigned over all Israel; and David executed judgment and justice to all his people.'),
(3, 10, 8, 15, 'And David reigned over all Israel; and David executed justice and righteousness unto all his people.'),
(8, 10, 8, 15, 'And David reigned over all Israel; and David executed judgment and justice unto all his people.'),
(9, 10, 8, 15, 'And David reigned over all Israel; and David executed justice and righteousness unto all his people.'),
(6, 10, 8, 15, 'And David reigned over all Israel; and David executed judgment and justice to all his people.'),
(14, 10, 8, 15, 'And David reigneth over all Israel, and David is doing judgment and righteousness to all his people,'),
(11, 10, 8, 15, 'And David will reign over all Israel; and David will be doing judgment and justice to all his people.'),
(13, 10, 8, 15, 'David reigned over all Israel; and David executed justice and righteousness to all his people.'),
(10, 10, 8, 15, 'David reigned over all Israel; and David executed justice and righteousness to all his people.'),
(1, 10, 8, 15, 'Thus David reigned over all Israel and administered justice and righteousness for all his people:'),
(5, 10, 8, 15, 'And David reigned over all of Israel. And David accomplished judgment and justice with all his people.'),
(7, 10, 8, 15, 'And David reigned over all Israel: and David did judgment and justice to all his people.'),
(4, 10, 8, 16, 'And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;'),
(12, 10, 8, 16, 'And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;'),
(3, 10, 8, 16, 'And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;'),
(8, 10, 8, 16, 'And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder:'),
(9, 10, 8, 16, 'And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;'),
(6, 10, 8, 16, 'And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was chronicler;'),
(14, 10, 8, 16, 'and Joab son of Zeruiah is over the host, and Jehoshaphat son of Ahilud is remembrancer,'),
(11, 10, 8, 16, 'And Joab, son of Zeruiah, over the army; and Jehoshaphat, son of Ahilud, remembering.'),
(13, 10, 8, 16, 'Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder;'),
(10, 10, 8, 16, 'Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder;'),
(1, 10, 8, 16, 'Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was the recorder;'),
(5, 10, 8, 16, 'Now Joab, the son Zeruiah, was over the army. And Jehoshaphat, the son of Ahilud, was the keeper of records.'),
(7, 10, 8, 16, 'And Joab the son of Sarvia was over the army: and Josaphat the son of Ahilud was recorder:'),
(4, 10, 8, 17, 'And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe;'),
(12, 10, 8, 17, 'And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests: and Seraiah was the scribe;'),
(3, 10, 8, 17, 'and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe;'),
(8, 10, 8, 17, 'and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe;'),
(9, 10, 8, 17, 'and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe;'),
(6, 10, 8, 17, 'and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was scribe;'),
(14, 10, 8, 17, 'and Zadok son of Ahitub, and Ahimelech son of Abiathar, are priests, and Seraiah is scribe,'),
(11, 10, 8, 17, 'And Zadok, son of Ahitub, and Ahimelech, son of Abiathar, the priests; and Seraiah, scribe.'),
(13, 10, 8, 17, 'and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was scribe;'),
(10, 10, 8, 17, 'and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Shisha was scribe;'),
(1, 10, 8, 17, 'Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah was the scribe;'),
(5, 10, 8, 17, 'And Zadok, the son of Ahitub, and Ahimelech, the son of Abiathar, were the priests. And Seraiah was the scribe.'),
(7, 10, 8, 17, 'And Sadoc the son of Achitob, and Achimelech the son of Abiathar, were the priests: and Saraias was the scribe:'),
(4, 10, 8, 18, 'And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David’s sons were chief rulers.'),
(12, 10, 8, 18, 'And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David’s sons were chief rulers.'),
(3, 10, 8, 18, 'and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.'),
(8, 10, 8, 18, 'and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were priests.'),
(9, 10, 8, 18, 'and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.'),
(6, 10, 8, 18, 'and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief rulers.'),
(14, 10, 8, 18, 'and Benaiah son of Jehoiada is over both the Cherethite and the Pelethite, and the sons of David have been ministers.'),
(11, 10, 8, 18, 'And Benaiah, son of Jehoiada, and the Cherethites and the Pelethites: and the sons of David were priests.'),
(13, 10, 8, 18, 'and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.'),
(10, 10, 8, 18, 'and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.'),
(1, 10, 8, 18, 'Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were priestly leaders.'),
(5, 10, 8, 18, 'And Benaiah, the son of Jehoiada, was over the Cherethites and Pelethites. But the sons of David were priests.'),
(7, 10, 8, 18, 'And Banaias the son of Joiada was over the Cerethi and Phelethi: and the sons of David were the princes.'),
(4, 10, 9, 1, 'And David said, Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan’s sake?'),
(12, 10, 9, 1, 'And David said, Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan’s sake?'),
(3, 10, 9, 1, 'And David said, Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan’s sake?'),
(8, 10, 9, 1, 'And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan’s sake?'),
(9, 10, 9, 1, 'And David said: ‘Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan’s sake?’'),
(6, 10, 9, 1, 'And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan’s sake?'),
(14, 10, 9, 1, 'And David saith, ‘Is there yet any left to the house of Saul, and I do with him kindness because of Jonathan?’'),
(11, 10, 9, 1, 'And David will say, Is there yet any which was left to the house of Saul? and I will do with him mercy for sake of Jonathan.'),
(13, 10, 9, 1, 'David said, “Is there yet any who is left of the house of Saul, that I may show him kindness for Jonathan’s sake?”'),
(10, 10, 9, 1, 'David said, “Is there yet any who is left of the house of Saul, that I may show him kindness for Jonathan’s sake?”'),
(1, 10, 9, 1, 'Then David asked, “Is there anyone left from the house of Saul to whom I can show kindness for the sake of Jonathan?”'),
(5, 10, 9, 1, 'And David said, “Do you think that there could be anyone left from the house of Saul, so that I might show mercy to him because of Jonathan?”'),
(7, 10, 9, 1, 'And David said: Is there any one, think you, left of the house of Saul, that I may shew kindness to him for Jonathan’s sake?'),
(4, 10, 9, 2, 'And there was of the house of Saul a servant whose name was Ziba. And when they had called him to David, the king said to him, Are you Ziba? And he said, Your servant is he.'),
(12, 10, 9, 2, 'And there was of the house of Saul a servant whose name was Ziba. And when they had called him to David, the king said to him, Art thou Ziba? And he said, Thy servant is he.'),
(3, 10, 9, 2, 'And there was of the house of Saul a servant whose name was Ziba, and they called him unto David; and the king said unto him, Art thou Ziba? And he said, Thy servant is he.'),
(8, 10, 9, 2, 'And there was of the house of Saul a servant whose name was Ziba, and they called him unto David; and the king said unto him, Art thou Ziba? And he said, Thy servant is he.'),
(9, 10, 9, 2, 'Now there was of the house of Saul a servant whose name was Ziba, and they called him unto David; and the king said unto him: ‘Art thou Ziba?’ And he said: ‘Thy servant is he.’'),
(6, 10, 9, 2, 'And there was of the house of Saul a servant whose name was Ziba; and they called him to David. And the king said to him, Art thou Ziba? And he said, Thy servant!'),
(14, 10, 9, 2, 'And the house of Saul hath a servant, and his name is Ziba, and they call for him unto David; and the king saith unto him, ‘Art thou Ziba?’ and he saith, ‘Thy servant.’'),
(11, 10, 9, 2, 'And to the house of Saul a servant and his name Ziba. And they will call for him to David, and the king will say to him, Thou Ziba? and he will say, Thy servant.'),
(13, 10, 9, 2, 'There was of the house of Saul a servant whose name was Ziba, and they called him to David; and the king said to him, “Are you Ziba?” He said, “Your servant is he.”'),
(10, 10, 9, 2, 'There was of the house of Saul a servant whose name was Ziba, and they called him to David; and the king said to him, “Are you Ziba?” He said, “Your servant is he.”'),
(1, 10, 9, 2, 'And there was a servant of the house of Saul named Ziba. They summoned him to David, and the king inquired, “Are you Ziba?” “I am your servant,” he replied.'),
(5, 10, 9, 2, 'Now there was, from the house of Saul, a servant named Ziba. And when the king had called him to himself, he said to him, “Are you not Ziba?” And he responded, “I am your servant.”'),
(7, 10, 9, 2, 'Now there was of the house of Saul, a servant named Siba: and when the king had called him to him, he said to him: Art thou Siba? And he answered: I am Siba thy servant.'),
(4, 10, 9, 3, 'And the king said, Is there not yet any of the house of Saul, that I may show the kindness of God to him? And Ziba said to the king, Jonathan has yet a son, which is lame on his feet.'),
(12, 10, 9, 3, 'And the king said, Is there not yet any of the house of Saul, that I may show the kindness of God to him? and Ziba said to the king, Jonathan hath yet a son, who is lame in his feet.'),
(3, 10, 9, 3, 'And the king said, Is there not yet any of the house of Saul, that I may show the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, who is lame of his feet.'),
(8, 10, 9, 3, 'And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.'),
(9, 10, 9, 3, 'And the king said: ‘Is there not yet any of the house of Saul, that I may show the kindness of God unto him?’ And Ziba said unto the king: ‘Jonathan hath yet a son, who is lame on his feet.’'),
(6, 10, 9, 3, 'And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God to him? And Ziba said to the king, Jonathan has yet a son, who is lame on [his] feet.'),
(14, 10, 9, 3, 'And the king saith, ‘Is there not yet a man to the house of Saul, and I do with him the kindness of God?’ And Ziba saith unto the king, ‘Jonathan hath yet a son—lame.’'),
(11, 10, 9, 3, 'And the king will say, Is there not yet a man to the house of Saul? and I will do with him the mercy of God. And Ziba will say to the king, Yet a son to Jonathan, smitten of the feet.'),
(13, 10, 9, 3, 'The king said, “Is there not yet any of the house of Saul, that I may show the kindness of God to him?” Ziba said to the king, “Jonathan has yet a son, who is lame of his feet.”'),
(10, 10, 9, 3, 'The king said, “Is there not yet any of the house of Saul, that I may show the kindness of God to him?” Ziba said to the king, “Jonathan has yet a son, who is lame of his feet.”'),
(1, 10, 9, 3, 'So the king asked, “Is there anyone left of the house of Saul to whom I can show the kindness of God?” Ziba answered, “There is still Jonathan’s son, who is lame in both feet.”'),
(5, 10, 9, 3, 'And the king said, “Could there be anyone alive from the house of Saul, so that I may show the mercy of God to him?” And Ziba said to the king, “There is left alive a son of Jonathan, with disabled feet.”'),
(7, 10, 9, 3, 'And the king said: Is there any one left of the house of Saul, that I may shew the mercy of God unto him? And Siba said to the king: There is a son of Jonathan left, who is lame of his feet.'),
(4, 10, 9, 4, 'And the king said to him, Where is he? And Ziba said to the king, Behold, he is in the house of Machir, the son of Ammiel, in Lodebar.'),
(12, 10, 9, 4, 'And the king said to him, Where is he? And Ziba said to the king, Behold, he is in the house of Machir, the son of Ammiel, in Lo-debar.'),
(3, 10, 9, 4, 'And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir the son of Ammiel, in Lo-debar.'),
(8, 10, 9, 4, 'And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir the son of Ammiel, in Lo-debar.'),
(9, 10, 9, 4, 'And the king said unto him: ‘Where is he?’ And Ziba said unto the king: ‘Behold, he is in the house of Machir the son of Ammiel, in Lo-debar.’'),
(6, 10, 9, 4, 'And the king said to him, Where is he? And Ziba said to the king, Behold, he is in the house of Machir the son of Ammiel, in Lodebar.'),
(14, 10, 9, 4, 'And the king saith to him, ‘Where is he?’ and Ziba saith unto the king, ‘Lo, he is in the house of Machir, son of Ammiel, in Lo-Debar.’'),
(11, 10, 9, 4, 'And the king will say to him, Where is he? And Ziba will say to the king, Behold him in the house of Machir, son of Ammiel, from Lo-Debar.'),
(13, 10, 9, 4, 'The king said to him, “Where is he?” Ziba said to the king, “Behold, he is in the house of Machir the son of Ammiel, in Lo Debar.”'),
(10, 10, 9, 4, 'The king said to him, “Where is he?” Ziba said to the king, “Look, he is in the house of Makir the son of Ammiel, in Lo Debar.”'),
(1, 10, 9, 4, '“Where is he?” replied the king. And Ziba said, “Indeed, he is in Lo-debar at the house of Machir son of Ammiel.”'),
(5, 10, 9, 4, '“Where is he?” he said. And Ziba said to the king, “Behold, he is in the house of Machir, the son of Ammiel, in Lodebar.”'),
(7, 10, 9, 4, 'Where is he? said he. And Siba said to the king: Behold he is in the house of Machir the son of Ammiel in Lodabar.'),
(4, 10, 9, 5, 'Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lodebar.'),
(12, 10, 9, 5, 'Then king David sent, and brought him from the house of Machir, the son of Ammiel, from Lo-debar.'),
(3, 10, 9, 5, 'Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo-debar.'),
(8, 10, 9, 5, 'Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo-debar.'),
(9, 10, 9, 5, 'Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo-debar.'),
(6, 10, 9, 5, 'And king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lodebar.'),
(14, 10, 9, 5, 'And king David sendeth, and taketh him out of the house of Machir son of Ammiel, of Lo-Debar,'),
(11, 10, 9, 5, 'And king David will send and take him from the house of Machir, son of Ammiel, from Lo-Debar.'),
(13, 10, 9, 5, 'Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo Debar.'),
(10, 10, 9, 5, 'Then king David sent, and fetched him out of the house of Makir the son of Ammiel, from Lo Debar.'),
(1, 10, 9, 5, 'So King David had him brought from the house of Machir son of Ammiel in Lo-debar.'),
(5, 10, 9, 5, 'Therefore, king David sent and brought him from the house of Machir, the son of Ammiel, from Lodebar.'),
(7, 10, 9, 5, 'Then king David sent, and brought him out of the house of Machir the son of Ammiel of Lodabar.'),
(4, 10, 9, 6, 'Now when Mephibosheth, the son of Jonathan, the son of Saul, was come to David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold your servant!'),
(12, 10, 9, 6, 'Now when Mephibosheth, the son of Jonathan, the son of Saul, had come to David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!'),
(3, 10, 9, 6, 'And Mephibosheth, the son of Jonathan, the son of Saul, came unto David, and fell on his face, and did obeisance. And David said, Mephibosheth. And he answered, Behold, thy servant!'),
(8, 10, 9, 6, 'And Mephibosheth, the son of Jonathan, the son of Saul, came unto David, and fell on his face, and did obeisance. And David said, Mephibosheth. And he answered, Behold thy servant!'),
(9, 10, 9, 6, 'And Mephibosheth, the son of Jonathan, the son of Saul, came unto David, and fell on his face, and prostrated himself. And David said: ‘Mephibosheth!’ And he answered: ‘Behold thy servant!’'),
(6, 10, 9, 6, 'And Mephibosheth, the son of Jonathan, the son of Saul, came to David, and fell on his face and did obeisance. And David said, Mephibosheth. And he said, Behold thy servant!'),
(14, 10, 9, 6, 'and Mephibosheth son of Jonathan, son of Saul, cometh unto David, and falleth on his face, and doth obeisance, and David saith, ‘Mephibosheth;’ and he saith, ‘Lo, thy servant.’'),
(11, 10, 9, 6, 'And Mephibosheth, son of Jonathan, son of Saul, will come to David and fall upon his face and worship him. And David will say, Mephibosheth. And he will say, Behold thy servant.'),
(13, 10, 9, 6, 'Mephibosheth, the son of Jonathan, the son of Saul, came to David, and fell on his face, and showed respect. David said, “Mephibosheth.” He answered, “Behold, your servant!”'),
(10, 10, 9, 6, 'Mippibaal, the son of Jonathan, the son of Saul, came to David, and fell on his face, and showed respect. David said, “Mippibaal.” He answered, “Look, your servant.”'),
(1, 10, 9, 6, 'And when Mephibosheth son of Jonathan, the son of Saul, came to David, he fell facedown in reverence. Then David said, “Mephibosheth!” “I am your servant,” he replied.'),
(5, 10, 9, 6, 'And when Mephibosheth, the son of Jonathan, the son of Saul, had come to David, he fell upon his face, and he reverenced. And David said, “Mephibosheth?” And he responded, “Your servant is here.”'),
(7, 10, 9, 6, 'And when Miphiboseth the son of Jonathan the son of Saul was come to David, he fell on his face and worshipped. And David said: Miphiboseth? And he answered: Behold thy servant.'),
(4, 10, 9, 7, 'And David said to him, Fear not: for I will surely show you kindness for Jonathan your father’s sake, and will restore you all the land of Saul your father; and you shall eat bread at my table continually.'),
(12, 10, 9, 7, 'And David said to him, Fear not: for I will surely show thee kindness for the sake of Jonathan thy father, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.'),
(3, 10, 9, 7, 'And David said unto him, Fear not; for I will surely show thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.'),
(8, 10, 9, 7, 'And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.'),
(9, 10, 9, 7, 'And David said unto him: ‘Fear not; for I will surely show thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.’'),
(6, 10, 9, 7, 'And David said to him, Fear not; for I will certainly shew thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.'),
(14, 10, 9, 7, 'And David saith to him, ‘Be not afraid; for I certainly do with thee kindness because of Jonathan thy father, and have given back to thee all the field of Saul thy father, and thou dost eat bread at my table continually.’'),
(11, 10, 9, 7, 'And David will say to him, Thou shalt not fear, for doing, I will do with thee mercy for sake of Jonathan thy father; and I turned back to thee all the field of Saul thy father; and thou shalt eat bread upon my table always.'),
(13, 10, 9, 7, 'David said to him, “Don’t be afraid of him; for I will surely show you kindness for Jonathan your father’s sake, and will restore to you all the land of Saul your father. You shall eat bread at my table continually.”'),
(10, 10, 9, 7, 'And David said to him, “Do not be afraid, for I will surely show you kindness for Jonathan your father’s sake, and will restore to you all the land of Saul your grandfather. You shall eat bread at my table continually.”'),
(1, 10, 9, 7, '“Do not be afraid,” said David, “for surely I will show you kindness for the sake of your father Jonathan. I will restore to you all the land of your grandfather Saul, and you will always eat at my table.”'),
(5, 10, 9, 7, 'And David said to him: “Do not be afraid. For I will certainly show mercy to you because of your father Jonathan. And I will restore to you all the fields of your father Saul. And you shall eat bread at my table always.”'),
(7, 10, 9, 7, 'And David said to him: Fear not, for I will surely shew thee mercy for Jonathan thy father’s sake, and I will restore the lands of Saul thy father, and thou shalt eat bread at my table always.'),
(4, 10, 9, 8, 'And he bowed himself, and said, What is your servant, that you should look on such a dead dog as I am?'),
(12, 10, 9, 8, 'And he bowed himself, and said, What is thy servant, that thou shouldst look upon such a dead dog as I am?'),
(3, 10, 9, 8, 'And he did obeisance, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?'),
(8, 10, 9, 8, 'And he did obeisance, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?'),
(9, 10, 9, 8, 'And he bowed down, and said: ‘What is thy servant, that thou shouldest look upon such a dead dog as I am?’'),
(6, 10, 9, 8, 'And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?'),
(14, 10, 9, 8, 'And he boweth himself, and saith, ‘What is thy servant, that thou hast turned unto the dead dog—such as I?’'),
(11, 10, 9, 8, 'And he will worship him and say, What is thy servant that thou didst look to a dead dog which is like me?'),
(13, 10, 9, 8, 'He bowed down, and said, “What is your servant, that you should look on such a dead dog as I am?”'),
(10, 10, 9, 8, 'He bowed down, and said, “What is your servant, that you should look on such a dead dog as I am?”'),
(1, 10, 9, 8, 'Mephibosheth bowed down and said, “What is your servant, that you should show regard for a dead dog like me?”'),
(5, 10, 9, 8, 'And reverencing him, he said, “Who am I, your servant, that you should look with favor upon a dead dog like me?”'),
(7, 10, 9, 8, 'He bowed down to him, and said: Who am I thy servant, that thou shouldst look upon such a dead dog as I am?'),
(4, 10, 9, 9, 'Then the king called to Ziba, Saul’s servant, and said to him, I have given to your master’s son all that pertained to Saul and to all his house.'),
(12, 10, 9, 9, 'Then the king called to Ziba, Saul’s servant, and said to him, I have given to thy master’s son all that pertained to Saul, and to all his house.'),
(3, 10, 9, 9, 'Then the king called to Ziba, Saul’s servant, and said unto him, All that pertained to Saul and to all his house have I given unto thy master’s son.'),
(8, 10, 9, 9, 'Then the king called to Ziba, Saul’s servant, and said unto him, All that pertained to Saul and to all his house have I given unto thy master’s son.'),
(9, 10, 9, 9, 'Then the king called to Ziba, Saul’s servant, and said unto him: ‘All that pertained to Saul and to all his house have I given unto thy master’s son.'),
(6, 10, 9, 9, 'Then the king called Ziba, Saul’s servant, and said to him, I have given to thy master’s son all that belonged to Saul and to all his house.'),
(14, 10, 9, 9, 'And the king calleth unto Ziba servant of Saul, and saith unto him, ‘All that was to Saul and to all his house, I have given to the son of thy lord,'),
(11, 10, 9, 9, 'And the king will call for Ziba the boy of Saul, and say to him, All which was to Saul and to all his house I gave to the son of thy lord.'),
(13, 10, 9, 9, 'Then the king called to Ziba, Saul’s servant, and said to him, “All that pertained to Saul and to all his house have I given to your master’s son.'),
(10, 10, 9, 9, 'Then the king called to Ziba, Saul’s servant, and said to him, “All that pertained to Saul and to all his house have I given to your master’s son.'),
(1, 10, 9, 9, 'Then the king summoned Saul’s servant Ziba and said to him, “I have given to your master’s grandson all that belonged to Saul and to all his house.'),
(5, 10, 9, 9, 'And so, the king called Ziba, the servant of Saul, and he said to him: “Everything whatsoever that belonged to Saul, and his entire house, I have given to the son of your lord.'),
(7, 10, 9, 9, 'Then the king called Siba the servant of Saul, and said to him: All that belonged to Saul, and all his house, I have given to thy master’s son.'),
(4, 10, 9, 10, 'You therefore, and your sons, and your servants, shall till the land for him, and you shall bring in the fruits, that your master’s son may have food to eat: but Mephibosheth your master’s son shall eat bread always at my table. Now Ziba had fifteen sons and twenty servants.'),
(12, 10, 9, 10, 'Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master’s son may have food to eat: but Mephibosheth thy master’s son shall eat bread always at my table. Now Ziba had fifteen sons and twenty servants.'),
(3, 10, 9, 10, 'And thou shalt till the land for him, thou, and thy sons, and thy servants; and thou shalt bring in the fruits, that thy master’s son may have bread to eat: but Mephibosheth thy master’s son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.'),
(8, 10, 9, 10, 'And thou shalt till the land for him, thou, and thy sons, and thy servants; and thou shalt bring in the fruits, that thy master’s son may have bread to eat: but Mephibosheth thy master’s son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.'),
(9, 10, 9, 10, 'And thou shalt till the land for him, thou, and thy sons, and thy servants; and thou shalt bring in the fruits, that thy master’s son may have bread to eat; but Mephibosheth thy master’s son shall eat bread continually at my table.’ Now Ziba had fifteen sons and twenty servants.'),
(6, 10, 9, 10, 'And thou, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in [the fruits], that thy master’s son may have food to eat. And Mephibosheth thy master’s son shall eat bread at my table continually. Now Ziba had fifteen sons and twenty servants.'),
(14, 10, 9, 10, 'and thou hast served for him the land, thou and thy sons, and thy servants, and hast brought in, and there hath been to the son of thy lord bread, and he hath eaten it; and Mephibosheth son of thy lord doth eat continually bread at my table;’ and Ziba hath fifteen sons and twenty servants.'),
(11, 10, 9, 10, 'And work for him the land, thou and thy sons, and thy servants, and bring in and it being bread for the son of thy lord, and they shall eat: and Mephibosheth, son of thy lord, shall eat always bread upon my table. And to Ziba, fifteen sons and twenty servants.'),
(13, 10, 9, 10, 'You shall till the land for him, you, and your sons, and your servants; and you shall bring in the harvest, that your master’s son may have bread to eat: but Mephibosheth your master’s son shall eat bread always at my table.” Now Ziba had fifteen sons and twenty servants.'),
(10, 10, 9, 10, 'You shall till the land for him, you, and your sons, and your servants, and you shall bring food into your master’s house that they may eat. But Mippibaal your master’s son shall eat bread always at my table.” Now Ziba had fifteen sons and twenty servants.'),
(1, 10, 9, 10, 'You and your sons and servants are to work the ground for him and bring in the harvest, so that your master’s grandson may have food to eat. But Mephibosheth, your master’s grandson, is always to eat at my table.” Now Ziba had fifteen sons and twenty servants.'),
(5, 10, 9, 10, 'And so, work the land for him, you and your sons and your servants. And you shall bring in food for the son of your lord, for nourishment. And Mephibosheth, the son of your lord, shall always eat bread at my table.” Now Ziba had fifteen sons and twenty servants.'),
(7, 10, 9, 10, 'Thou therefore and thy sons and thy servants shall till the land for him: and thou shalt bring in food for thy master’s son, that he may be maintained: and Miphiboseth the son of thy master shall always eat bread at my table. And Siba had fifteen sons and twenty servants.'),
(4, 10, 9, 11, 'Then said Ziba to the king, According to all that my lord the king has commanded his servant, so shall your servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king’s sons.'),
(12, 10, 9, 11, 'Then said Ziba to the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king’s sons.'),
(3, 10, 9, 11, 'Then said Ziba unto the king, According to all that my lord the king commandeth his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king’s sons.'),
(8, 10, 9, 11, 'Then said Ziba unto the king, According to all that my lord the king commandeth his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the kings sons.'),
(9, 10, 9, 11, 'Then said Ziba unto the king: ‘According to all that my lord the king commandeth his servant, so shall thy servant do; but Mephibosheth eateth at my table as one of the king’s sons.’'),
(6, 10, 9, 11, 'And Ziba said to the king, According to all that my lord the king has commanded his servant, so will thy servant do. And Mephibosheth [said David] shall eat at my table, as one of the king’s sons.'),
(14, 10, 9, 11, 'And Ziba saith unto the king, ‘According to all that my lord the king commandeth his servant, so doth thy servant;’ as to Mephibosheth, ‘he is eating at my table (saith the king) as one of the sons of the king.’'),
(11, 10, 9, 11, 'And Ziba will say to the king, According to all which my lord the king will command, so will thy servant do. And Mephibosheth ate at my table as one of the sons of the king.'),
(13, 10, 9, 11, 'Then Ziba said to the king, “According to all that my lord the king commands his servant, so your shall servant do.” So Mephibosheth ate at the king’s table, like one of the king’s sons.'),
(10, 10, 9, 11, 'Then Ziba said to the king, “According to all that my lord the king commands his servant, so your servant shall do.” So Mippibaal ate at David’s table like one of the king’s sons.'),
(1, 10, 9, 11, 'And Ziba said to the king, “Your servant will do all that my lord the king has commanded.” So Mephibosheth ate at David’s table like one of the king’s own sons.'),
(5, 10, 9, 11, 'And Ziba said to the king: “Just as my lord has ordered your servant, so will your servant do. And Mephibosheth shall eat at my table, like one of the sons of the king.”'),
(7, 10, 9, 11, 'And Siba said to the king: As thou my lord the king hast commanded thy servant, so will thy servant do: and Miphiboseth shall eat at my table, as one of the sons of the king.'),
(4, 10, 9, 12, 'And Mephibosheth had a young son, whose name was Micha. And all that dwelled in the house of Ziba were servants to Mephibosheth.'),
(12, 10, 9, 12, 'And Mephibosheth had a young son, whose name was Micah. And all that dwelt in the house of Ziba were servants to Mephibosheth.'),
(3, 10, 9, 12, 'And Mephibosheth had a young son, whose name was Mica. And all that dwelt in the house of Ziba were servants unto Mephibosheth.'),
(8, 10, 9, 12, 'And Mephibosheth had a young son, whose name was Mica. And all that dwelt in the house of Ziba were servants unto Mephibosheth.'),
(9, 10, 9, 12, 'Now Mephibosheth had a young son, whose name was Mica. And all that dwelt in the house of Ziba were servants unto Mephibosheth.'),
(6, 10, 9, 12, 'And Mephibosheth had a young son, whose name was Mica. And all who dwelt in the house of Ziba were servants to Mephibosheth.'),
(14, 10, 9, 12, 'And Mephibosheth hath a young son, and his name is Micha, and every one dwelling in the house of Ziba are servants to Mephibosheth.'),
(11, 10, 9, 12, 'And to Mephibosheth a little son, and his name Micha And all dwelling in the house of Ziba, servants to Mephibosheth.'),
(13, 10, 9, 12, 'Mephibosheth had a young son, whose name was Mica. All that lived in the house of Ziba were servants to Mephibosheth.'),
(10, 10, 9, 12, 'Mippibaal had a young son, whose name was Mica. All that lived in the house of Ziba were servants to Mippibaal.'),
(1, 10, 9, 12, 'And Mephibosheth had a young son named Mica, and all who dwelt in the house of Ziba were servants of Mephibosheth.'),
(5, 10, 9, 12, 'Now Mephibosheth had a young son whose name was Mica. Truly, all the kindred of the house of Ziba served Mephibosheth.'),
(7, 10, 9, 12, 'And Miphiboseth had a young son whose name was Micha: and all the kindred of the house of Siba served Miphiboseth.'),
(4, 10, 9, 13, 'So Mephibosheth dwelled in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.'),
(12, 10, 9, 13, 'So Mephibosheth dwelt in Jerusalem: for he ate continually at the king’s table; and was lame in both his feet.'),
(3, 10, 9, 13, 'So Mephibosheth dwelt in Jerusalem; for he did eat continually at the king’s table. And he was lame in both his feet.'),
(8, 10, 9, 13, 'So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and he was lame on both his feet.'),
(9, 10, 9, 13, 'But Mephibosheth dwelt in Jerusalem; for he did eat continually at the king’s table; and he was lame on both his feet.'),
(6, 10, 9, 13, 'So Mephibosheth dwelt in Jerusalem; for he did eat continually at the king’s table. And he was lame on both his feet.'),
(14, 10, 9, 13, 'And Mephibosheth is dwelling in Jerusalem, for at the table of the king he is eating continually, and he is lame of his two feet.'),
(11, 10, 9, 13, 'And Mephibosheth dwelt in Jerusalem; for at the king’s table be always ate; and he was lame in his two feet.'),
(13, 10, 9, 13, 'So Mephibosheth lived in Jerusalem; for he ate continually at the king’s table. He was lame in both his feet.'),
(10, 10, 9, 13, 'So Mippibaal lived in Jerusalem; for he ate continually at the king’s table. He was lame in both his feet.'),
(1, 10, 9, 13, 'So Mephibosheth lived in Jerusalem, because he always ate at the king’s table, and he was lame in both feet.'),
(5, 10, 9, 13, 'But Mephibosheth lived in Jerusalem. For he was fed always from the table of the king. And he was lame in both feet.'),
(7, 10, 9, 13, 'But Miphiboseth dwelt in Jerusalem: because he ate always of the king’s table: and he was lame of both feet.'),
(4, 10, 10, 1, 'And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.'),
(12, 10, 10, 1, 'And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.'),
(3, 10, 10, 1, 'And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.'),
(8, 10, 10, 1, 'And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.'),
(9, 10, 10, 1, 'And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.'),
(6, 10, 10, 1, 'And it came to pass after this that the king of the children of Ammon died, and Hanun his son reigned in his stead.'),
(14, 10, 10, 1, 'And it cometh to pass afterwards, that the king of the Bene-Ammon dieth, and Hanun his son reigneth in his stead,'),
(11, 10, 10, 1, 'And it will be after this, and the king of the sons of Ammon will die, and Hanun his son will reign in his stead.'),
(13, 10, 10, 1, 'It happened after this, that the king of the children of Ammon died, and Hanun his son reigned in his place.'),
(10, 10, 10, 1, 'It happened after this, that the king of the people of Ammon died, and Hanun his son reigned in his place.'),
(1, 10, 10, 1, 'Some time later, the king of the Ammonites died and was succeeded by his son Hanun.'),
(5, 10, 10, 1, 'Now after these things, it happened that the king of the sons of Ammon died, and his son Hanun reigned after him.'),
(7, 10, 10, 1, 'And it came to pass after this, that the king of the children of Ammon died, and Hanon his son reigned in his stead.'),
(4, 10, 10, 2, 'Then said David, I will show kindness to Hanun the son of Nahash, as his father showed kindness to me. And David sent to comfort him by the hand of his servants for his father. And David’s servants came into the land of the children of Ammon.'),
(12, 10, 10, 2, 'Then said David, I will show kindness to Hanun the son of Nahash, as his father showed kindness to me. And David sent to comfort him by the hand of his servants for his father. And David’s servants came into the land of the children of Ammon.'),
(3, 10, 10, 2, 'And David said, I will show kindness unto Hanun the son of Nahash, as his father showed kindness unto me. So David sent by his servants to comfort him concerning his father. And David’s servants came into the land of the children of Ammon.'),
(8, 10, 10, 2, 'And David said, I will shew kindness unto Hanun the son of Nahash, as his father shewed kindness unto me. So David sent by the hand of his servants to comfort him concerning his father. And David’s servants came into the land of the children of Ammon.'),
(9, 10, 10, 2, 'And David said: ‘I will show kindness unto Hanun the son of Nahash, as his father showed kindness unto me.’ So David sent by the hand of his servants to comfort him concerning his father. And David’s servants came into the land of the children of Ammon.'),
(6, 10, 10, 2, 'And David said, I will shew kindness to Hanun the son of Nahash, as his father shewed kindness to me. And David sent to comfort him by the hand of his servants for his father. And David’s servants came into the land of the children of Ammon.'),
(14, 10, 10, 2, 'and David saith, ‘I do kindness with Hanun son of Nahash, as his father did with me kindness;’ and David sendeth to comfort him by the hand of his servants concerning his father, and the servants of David come in to the land of the Bene-Ammon.'),
(11, 10, 10, 2, 'And David will say, I will do mercy with Hanun son of Nahash, as his father did mercy with me. And David will send to comfort him by the hand of his servants for his father. And David’s servants will come to the land of the sons of Ammon.'),
(13, 10, 10, 2, 'David said, “I will show kindness to Hanun the son of Nahash, as his father showed kindness to me.” So David sent by his servants to comfort him concerning his father. David’s servants came into the land of the children of Ammon.'),
(10, 10, 10, 2, 'David said, “I will show kindness to Hanun the son of Nahash, as his father showed kindness to me.” So David sent by his servants to comfort him concerning his father. David’s servants came into the land of the people of Ammon.'),
(1, 10, 10, 2, 'And David said, “I will show kindness to Hanun son of Nahash, just as his father showed kindness to me.” So David sent some of his servants to console Hanun concerning his father. But when they arrived in the land of the Ammonites,'),
(5, 10, 10, 2, 'And David said, “I will show mercy to Hanun, the son of Nahash, just as his father showed mercy to me.” Therefore, David sent consolation to him, by his servants, over the passing of his father. But when the servants of David had arrived in the land of the sons of Ammon,'),
(7, 10, 10, 2, 'And David said: I Will shew kindness to Hanon the son of Daas, as his father shewed kindness to me. So David sent his servants to comfort him for the death of his father. But when the servants of David were come into the land of the children of Ammon,'),
(4, 10, 10, 3, 'And the princes of the children of Ammon said to Hanun their lord, Think you that David does honor your father, that he has sent comforters to you? has not David rather sent his servants to you, to search the city, and to spy it out, and to overthrow it?'),
(12, 10, 10, 3, 'And the princes of the children of Ammon said to Hanun their lord, Thinkest thou that David doth honor thy father, that he hath sent comforters to thee? hath not David rather sent his servants to thee, to search the city, and to spy it out, and to overthrow it?'),
(3, 10, 10, 3, 'But the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honor thy father, in that he hath sent comforters unto thee? hath not David sent his servants unto thee to search the city, and to spy it out, and to overthrow it?'),
(8, 10, 10, 3, 'But the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David sent his servants unto thee to search the city, and to spy it out, and to overthrow it?'),
(9, 10, 10, 3, 'But the princes of the children of Ammon said unto Hanun their lord: ‘Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David sent his servants unto thee to search the city, and to spy it out, and to overthrow it?’'),
(6, 10, 10, 3, 'And the princes of the children of Ammon said to Hanun their lord, Is it, in thine eyes, to honour thy father that David has sent comforters to thee? Is it not to search the city and to spy it out, and to overthrow it, that David has sent his servants to thee?'),
(14, 10, 10, 3, 'And the heads of the Bene-Ammon say unto Hanun their lord, ‘Is David honouring thy father in thine eyes because he hath sent to thee comforters? for to search the city, and to spy it, and to overthrow it, hath not David sent his servants unto thee?’'),
(11, 10, 10, 3, 'And the chiefs of the sons of Ammon will say to Hanun their lord, Is David honoring thy father in thine eyes, that he sent comforters to thee? is it not for the sake of searching out the city, and to spy it out, and to overthrow it, David sent his servants to thee?'),
(13, 10, 10, 3, 'But the princes of the children of Ammon said to Hanun their lord, “Do you think that David honors your father, in that he has sent comforters to you? Hasn’t David sent his servants to you to search the city, and to spy it out, and to overthrow it?”'),
(10, 10, 10, 3, 'But the leaders of the people of Ammon said to Hanun their lord, “Do you think that David honors your father, in that he has sent comforters to you? Hasn’t David sent his servants to you to search the city, and to spy it out, and to overthrow it?”'),
(1, 10, 10, 3, 'the princes of the Ammonites said to Hanun their lord, “Just because David has sent you comforters, do you really believe he is showing respect for your father? Has not David instead sent his servants to explore the city, spy it out, and overthrow it?”'),
(5, 10, 10, 3, 'the leaders of the sons of Ammon said to Hanun, their lord: “Do you think it was because of the honor of your father that David sent consolers to you? And did not David send his servants to you, so that he might investigate and explore the city, and so that he might overthrow it?”'),
(7, 10, 10, 3, 'The princes of the children of Ammon said to Hanon their lord: Thinkest thou that for the honour of thy father, David hath sent comforters to thee, and hath not David rather sent his servants to thee to search, and spy into the city, and overthrow it?'),
(4, 10, 10, 4, 'Why Hanun took David’s servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.'),
(12, 10, 10, 4, 'Wherefore Hanun took David’s servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.'),
(3, 10, 10, 4, 'So Hanun took David’s servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.'),
(8, 10, 10, 4, 'So Hanun took David’s servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.'),
(9, 10, 10, 4, 'So Hanun took David’s servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.'),
(6, 10, 10, 4, 'And Hanun took David’s servants, and had the one half of their beards shaved off, and their raiment cut off in the midst, as far as their buttocks, and sent them away.'),
(14, 10, 10, 4, 'And Hanun taketh the servants of David, and shaveth off the half of their beard, and cutteth off their long robes in the midst—unto their buttocks, and sendeth them away;'),
(11, 10, 10, 4, 'And Hanun will take David’s servants, and shave half their beard, and cut off their garments in the half, even to their buttocks, and he will send them away.'),
(13, 10, 10, 4, 'So Hanun took David’s servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.'),
(10, 10, 10, 4, 'So Hanun took David’s servants and shaved off their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.'),
(1, 10, 10, 4, 'So Hanun took David’s servants, shaved off half of each man’s beard, cut off their garments at the hips, and sent them away.'),
(5, 10, 10, 4, 'And so, Hanun took the servants of David, and he shaved off one half part of their beards, and he cut their garments at the middle, as far as the buttocks, and he sent them away.'),
(7, 10, 10, 4, 'Wherefore Hanon took the servants of David, and shaved off the one half of their beards, and cut away half of their garments even to the buttocks, and sent them away.'),
(4, 10, 10, 5, 'When they told it to David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.'),
(12, 10, 10, 5, 'When they told it to David, he sent to meet them, because the men were greatly ashamed. And the king said, Tarry at Jericho until your beards are grown, and then return.'),
(3, 10, 10, 5, 'When they told it unto David, he sent to meet them; for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.'),
(8, 10, 10, 5, 'When they told it unto David, he sent to meet them; for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.'),
(9, 10, 10, 5, 'When they told it unto David, he sent to meet them; for the men were greatly ashamed. And the king said: ‘Tarry at Jericho until your beards be grown, and then return.’'),
(6, 10, 10, 5, 'And they told [it] to David; and he sent to meet them, for the men were greatly ashamed. And the king said, Abide at Jericho until your beards be grown, and then return.'),
(14, 10, 10, 5, 'and they declare it to David, and he sendeth to meet them, for the men have been greatly ashamed, and the king saith, ‘Abide in Jericho till your beard doth spring up—then ye have returned.’'),
(11, 10, 10, 5, 'And they will announce to David, and he will send to meet them, for the men were greatly shamed. And the king will say, Sit down in Jericho till your beards spring up, and turn back.'),
(13, 10, 10, 5, 'When they told it to David, he sent to meet them; for the men were greatly ashamed. The king said, “Wait at Jericho until your beards have grown, and then return.”'),
(10, 10, 10, 5, 'When David was told, he sent to meet them; for the men were greatly ashamed. The king said, “Wait at Jericho until your beards have grown, and then return.”'),
(1, 10, 10, 5, 'When this was reported to David, he sent messengers to meet the men, since they had been thoroughly humiliated. The king told them, “Stay in Jericho until your beards have grown back, and then return.”'),
(5, 10, 10, 5, 'And when this had been reported to David, he sent to meet them. And the men were greatly disturbed by shame. And David commanded them, “Remain in Jericho, until your beards grow, and then return.”'),
(7, 10, 10, 5, 'When this was told David, he sent to meet them: for the men were sadly put to confusion, and David commanded them, saying: Stay at Jericho, till your beards be grown, and then return.'),
(4, 10, 10, 6, 'And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Bethrehob and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ishtob twelve thousand men.'),
(12, 10, 10, 6, 'And when the children of Ammon saw that they had made themselves odious before David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ish-tob twelve thousand men.'),
(3, 10, 10, 6, 'And when the children of Ammon saw that they were become odious to David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with a thousand men, and the men of Tob twelve thousand men.'),
(8, 10, 10, 6, 'And when the children of Ammon saw that they were become odious to David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with a thousand men, and the men of Tob twelve thousand men.'),
(9, 10, 10, 6, 'And when the children of Ammon saw that they were become odious to David, the children of Ammon sent and hired the Arameans of Beth-rehob, and the Arameans of Zobah, twenty thousand footmen, and the king of Maacah with a thousand men, and the men of Tob twelve thousand men.'),
(6, 10, 10, 6, 'And the children of Ammon saw that they had made themselves odious to David; and the children of Ammon sent and hired the Syrians of Beth-Rehob, and the Syrians of Zoba, twenty thousand footmen, and the king of Maacah [with] a thousand men, and the men of Tob twelve thousand men.'),
(14, 10, 10, 6, 'And the Bene-Ammon see that they have been abhorred by David, and the Bene-Ammon send and hire Aram of Beth-Rehob, and Aram of Zoba, twenty thousand footmen, and the king of Maacah with a thousand men, and Ish-Tob with twelve thousand men;'),
(11, 10, 10, 6, 'And the sons of Ammon will see that they became loathsome before David, and the sons of Ammon will send and hire Aram of the house of Rehob, and Aram of Zobah, twenty thousand footmen, and king Maacah a thousand men, and Ish-Tob two thousand men.'),
(13, 10, 10, 6, 'When the children of Ammon saw that they were become odious to David, the children of Ammon sent and hired the Syrians of Beth Rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with one thousand men, and the men of Tob twelve thousand men.'),
(10, 10, 10, 6, 'When the people of Ammon saw that they were become odious to David, the people of Ammon sent and hired the Arameans of Beth Rehob, and the Arameans of Zobah, twenty thousand footmen, and the king of Maacah with one thousand men, and the men of Tob twelve thousand men.'),
(1, 10, 10, 6, 'When the Ammonites realized that they had become a stench to David, they hired twenty thousand Aramean foot soldiers from Beth-rehob and Zoba, as well as a thousand men from the king of Maacah and twelve thousand men from Tob.'),
(5, 10, 10, 6, 'Now the sons of Ammon, seeing that they had done an injury to David, sent for, and paid wages to, the Syrians of Rehob, and the Syrians of Zobah, twenty thousand foot soldiers, and from the king of Maacah, one thousand men, and from Tob, twelve thousand men.'),
(7, 10, 10, 6, 'And the children of Ammon seeing that they had done an injury to David, Bent and hired the Syrians of Rohob, and the Syrians of Soba, twenty thousand footmen, and of the king of Maacha a thousand men, and of Istob twelve thousand men.'),
(4, 10, 10, 7, 'And when David heard of it, he sent Joab, and all the host of the mighty men.'),
(12, 10, 10, 7, 'And when David heard of it, he sent Joab, and all the host of the mighty men.'),
(3, 10, 10, 7, 'And when David heard of it, he sent Joab, and all the host of the mighty men.'),
(8, 10, 10, 7, 'And when David heard of it, he sent Joab, and all the host of the mighty men.'),
(9, 10, 10, 7, 'And when David heard of it, he sent Joab, and all the host of the mighty men.'),
(6, 10, 10, 7, 'And David heard [of it], and he sent Joab, and all the host, the mighty men.'),
(14, 10, 10, 7, 'and David heareth, and sendeth Joab, and all the host—the mighty men.'),
(11, 10, 10, 7, 'And David will bear, and he will send Joab and all the army of the strong.'),
(13, 10, 10, 7, 'When David heard of it, he sent Joab, and all the army of the mighty men.'),
(10, 10, 10, 7, 'When David heard of it, he sent Joab, and all the army of the mighty men.'),
(1, 10, 10, 7, 'On hearing this, David sent Joab and the entire army of mighty men.'),
(5, 10, 10, 7, 'And when David had heard this, he sent Joab and the entire army of warriors.'),
(7, 10, 10, 7, 'And when David heard this, he sent Joab and the whole army of warriors.'),
(4, 10, 10, 8, 'And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ishtob, and Maacah, were by themselves in the field.'),
(12, 10, 10, 8, 'And the children of Ammon came out, and put the battle in array at the entrance of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field.'),
(3, 10, 10, 8, 'And the children of Ammon came out, and put the battle in array at the entrance of the gate: and the Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field.'),
(8, 10, 10, 8, 'And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zobah, and of Rehob, and the men of Tob and Maacah, were by themselves in the field.'),
(9, 10, 10, 8, 'And the children of Ammon came out, and put the battle in array at the entrance of the gate; and the Arameans of Zobah, and of Rehob, and the men of Tob and Maacah, were by themselves in the field.'),
(6, 10, 10, 8, 'And the children of Ammon came out, and put the battle in array at the entrance of the gate; and the Syrians of Zoba and of Rehob, and the men of Tob and Maacah were by themselves in the field.'),
(14, 10, 10, 8, 'And the Bene-Ammon come out, and set battle in array, at the opening of the gate, and Aram of Zoba, and Rehob, and Ish-Tob, and Maacah, are by themselves in the field;'),
(11, 10, 10, 8, 'And the sons of Ammon will go forth and they will arrange the battle at the opening of the gate: and Aram of Zobah and Rehob and Ish-Tob, and Maacah by themselves in the field.'),
(13, 10, 10, 8, 'The children of Ammon came out, and put the battle in array at the entrance of the gate: and the Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field.'),
(10, 10, 10, 8, 'The people of Ammon came out, and put the battle in array at the entrance of the gate: and the Arameans of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field.'),
(1, 10, 10, 8, 'The Ammonites marched out and arrayed themselves for battle at the entrance of the city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maacah were by themselves in the open country.'),
(5, 10, 10, 8, 'Then the sons of Ammon went forth, and they positioned their battle line before the very entrance of the gates. But the Syrians of Zobah, and of Rehob, and of Tob, and of Maacah, were by themselves in the field.'),
(7, 10, 10, 8, 'And the children of Ammon came out, and set their men in array at the entering in of the gate: but the Syrians of Soba, and of Rohob, and of Istob, and of Maacha were by themselves in the field.'),
(4, 10, 10, 9, 'When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians:'),
(12, 10, 10, 9, 'When Joab saw that the front of the battle was against him before and behind, he selected of all the choice men of Israel, and put them in array against the Syrians:'),
(3, 10, 10, 9, 'Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians:'),
(8, 10, 10, 9, 'Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians:'),
(9, 10, 10, 9, 'Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Arameans;'),
(6, 10, 10, 9, 'And Joab saw that the front of the battle was against him before and behind; and he chose out of all the choice men of Israel, and put them in array against the Syrians;'),
(14, 10, 10, 9, 'and Joab seeth that the front of the battle hath been unto him before and behind, and he chooseth of all the chosen in Israel, and setteth in array to meet Aram,'),
(11, 10, 10, 9, 'And Joab will see that the face of the battle was against him from before and from behind, and he will choose from all the chosen in Israel and will arrange for the meeting of Aram:'),
(13, 10, 10, 9, 'Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians:'),
(10, 10, 10, 9, 'Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Arameans:'),
(1, 10, 10, 9, 'When Joab saw the battle lines before him and behind him, he selected some of the best men of Israel and arrayed them against the Arameans.'),
(5, 10, 10, 9, 'And so, seeing that the battle had been prepared against him, both facing him and behind, Joab chose some from all of the elect men of Israel, and he set up a battle line opposite the Syrians.'),
(7, 10, 10, 9, 'Then Joab seeing that the battle was prepared against him, both before and behind, chose of all the choice men of Israel, and put them in array against the Syrians:'),
(4, 10, 10, 10, 'And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.'),
(12, 10, 10, 10, 'And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.'),
(3, 10, 10, 10, 'and the rest of the people he committed into the hand of Abishai his brother; and he put them in array against the children of Ammon.'),
(8, 10, 10, 10, 'And the rest of the people he committed into the hand of Abishai his brother, and he put them in array against the children of Ammon.'),
(9, 10, 10, 10, 'and the rest of the people he committed into the hand of  Abishai his brother, and he put them in array against the children of Ammon.'),
(6, 10, 10, 10, 'and the rest of the people he gave into the hand of Abishai his brother that he might array them against the children of Ammon.'),
(14, 10, 10, 10, 'and the rest of the people he hath given into the hand of Abishai his brother, and setteth in array to meet the Bene-Ammon.'),
(11, 10, 10, 10, 'And the remainder of the people he gave into the hand of Abishai his brother, and he will arrange to meet the sons of Ammon.'),
(13, 10, 10, 10, 'The rest of the people he committed into the hand of Abishai his brother; and he put them in array against the children of Ammon.'),
(10, 10, 10, 10, 'The rest of the people he committed into the hand of Abishai his brother; and he put them in array against the people of Ammon.'),
(1, 10, 10, 10, 'And he placed the rest of the troops under the command of his brother Abishai, who arrayed them against the Ammonites.'),
(5, 10, 10, 10, 'But the remaining part of the people he delivered to his brother Abishai, who formed a battle line against the sons of Ammon.'),
(7, 10, 10, 10, 'And the rest of the people he delivered to Abisai his brother, who set them in array against the children of Ammon.'),
(4, 10, 10, 11, 'And he said, If the Syrians be too strong for me, then you shall help me: but if the children of Ammon be too strong for you, then I will come and help you.'),
(12, 10, 10, 11, 'And he said, If the Syrians shall be too strong for me, then thou shalt help me: but if the children of Ammon shall be too strong for thee, then I will come and help thee.'),
(3, 10, 10, 11, 'And he said, If the Syrians be too strong for me, then thou shalt help me; but if the children of Ammon be too strong for thee, then I will come and help thee.'),
(8, 10, 10, 11, 'And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will come and help thee.'),
(9, 10, 10, 11, 'And he said: ‘If the Arameans be too strong for me, then thou shalt help me, but if the children of Ammon be too strong for thee, then I will come and help thee.'),
(6, 10, 10, 11, 'And he said, If the Syrians be too strong for me, then thou shalt help me; and if the children of Ammon be too strong for thee, then I will come and help thee.'),
(14, 10, 10, 11, 'And he saith, ‘If Aram be stronger than I, then thou hast been to me for salvation, and if the Bene-Ammon be stronger than thou, then I have come to give salvation to thee;'),
(11, 10, 10, 11, 'And he will say, If Aram shall be strong above me, and be thou to me for deliverance: and if the sons of Ammon shall be strong above thee, and I came for deliverance to thee.'),
(13, 10, 10, 11, 'He said, “If the Syrians are too strong for me, then you shall help me; but if the children of Ammon are too strong for you, then I will come and help you.'),
(10, 10, 10, 11, 'He said, “If the Arameans are too strong for me, then you shall help me; but if the people of Ammon are too strong for you, then I will come and help you.'),
(1, 10, 10, 11, '“If the Arameans are too strong for me,” said Joab, “then you will come to my rescue. And if the Ammonites are too strong for you, then I will come to your rescue.'),
(5, 10, 10, 11, 'And Joab said: “If the Syrians prevail against me, then you shall assist me. But if the sons of Ammon prevail against you, then I will assist you.'),
(7, 10, 10, 11, 'And Joab said: If the Syrians are too strong for me, then thou shalt help me: but if the children of Ammon are too strong for thee, then I will help thee.'),
(4, 10, 10, 12, 'Be of good courage, and let us play the men for our people, and for the cities of our God: and the LORD do that which seems him good.'),
(12, 10, 10, 12, 'Be of good courage, and let us play the men for our people, and for the cities of our God: and the LORD do that which seemeth him good.'),
(3, 10, 10, 12, 'Be of good courage, and let us play the man for our people, and for the cities of our God: and Jehovah do that which seemeth him good.'),
(8, 10, 10, 12, 'Be of good courage, and let us play the men for our people, and for the cities of our God: and the LORD do that which seemeth him good.'),
(9, 10, 10, 12, 'Be of good courage, and let us prove strong for our people, and for the cities of our God; and the LORD do that which seemeth Him good.’'),
(6, 10, 10, 12, 'Be strong, and let us shew ourselves valiant for our people and for the cities of our God; and Jehovah do what is good in his sight.'),
(14, 10, 10, 12, 'be strong and strengthen thyself for our people, and for the cities of our God, and Jehovah doth that which is good in His eyes.’'),
(11, 10, 10, 12, 'Be strong, and we will be strong for our people, and for the cities of our God: and Jehovah shall do the good in his eyes.'),
(13, 10, 10, 12, 'Be courageous, and let us be strong for our people, and for the cities of our God; and Yahweh do that which seems good to him.”'),
(10, 10, 10, 12, 'Be courageous, and let us be strong for our people, and for the cities of our God; and the LORD do that which seems good to him.”'),
(1, 10, 10, 12, 'Be strong and let us fight bravely for our people and for the cities of our God. May the LORD do what is good in His sight.”'),
(5, 10, 10, 12, 'Be valiant men. And let us fight on behalf of our people and the city of our God. Then the Lord will do what is good in his own sight.”'),
(7, 10, 10, 12, 'Be of good courage, and let us fight for our people, and for the city of our God: and the Lord will do what is good in his sight.'),
(4, 10, 10, 13, 'And Joab drew near, and the people that were with him, to the battle against the Syrians: and they fled before him.'),
(12, 10, 10, 13, 'And Joab and the people that were with him drew near to the battle against the Syrians: and they fled before him.'),
(3, 10, 10, 13, 'So Joab and the people that were with him drew nigh unto the battle against the Syrians: and they fled before him.'),
(8, 10, 10, 13, 'So Joab and the people that were with him drew nigh unto the battle against the Syrians: and they fled before him.'),
(9, 10, 10, 13, 'So Joab and the people that were with him drew nigh unto the battle against the Arameans; and they fled before him.'),
(6, 10, 10, 13, 'And Joab drew near, and the people that were with him, unto the battle against the Syrians; and they fled before him.'),
(14, 10, 10, 13, 'And Joab draweth nigh, and the people who are with him, to battle against Aram, and they flee from his presence;'),
(11, 10, 10, 13, 'And Joab will draw near, and the people which were with him, to battle against Aram: and they will flee from his face.'),
(13, 10, 10, 13, 'So Joab and the people who were with him drew near to the battle against the Syrians: and they fled before him.'),
(10, 10, 10, 13, 'So Joab and the people who were with him drew near to the battle against the Arameans: and they fled before him.'),
(1, 10, 10, 13, 'So Joab and his troops advanced to fight the Arameans, who fled before him.'),
(5, 10, 10, 13, 'And so, Joab, and the people who were with him, undertook the conflict against the Syrians, who immediately fled before their face.'),
(7, 10, 10, 13, 'And Joab and the people that were with him, began to fight against the Syrians: and they immediately fled before him.'),
(4, 10, 10, 14, 'And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.'),
(12, 10, 10, 14, 'And when the children of Ammon saw that the Syrians had fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.'),
(3, 10, 10, 14, 'And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai, and entered into the city. Then Joab returned from the children of Ammon, and came to Jerusalem.'),
(8, 10, 10, 14, 'And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai, and entered into the city. Then Joab returned from the children of Ammon, and came to Jerusalem.'),
(9, 10, 10, 14, 'And when the children of Ammon saw that the Arameans were fled, they likewise fled before Abishai, and entered into the city. Then Joab returned from the children of Ammon, and came to Jerusalem.'),
(6, 10, 10, 14, 'And when the children of Ammon saw that the Syrians fled, they fled before Abishai, and entered into the city. And Joab returned from the children of Ammon, and came to Jerusalem.'),
(14, 10, 10, 14, 'and the Bene-Ammon have seen that Aram hath fled, and they flee from the presence of Abishai, and go in to the city; and Joab turneth back from the Bene-Ammon, and cometh in to Jerusalem.'),
(11, 10, 10, 14, 'And the sons of Ammon saw that Aram fled and they will flee from the face of Abishai, and come into the city. And Joab will turn back from the sons of Ammon and come to Jerusalem.'),
(13, 10, 10, 14, 'When the children of Ammon saw that the Syrians had fled, they likewise fled before Abishai, and entered into the city. Then Joab returned from the children of Ammon, and came to Jerusalem.'),
(10, 10, 10, 14, 'When the people of Ammon saw that the Arameans had fled, they likewise fled before Abishai, and entered into the city. Then Joab returned from the people of Ammon, and came to Jerusalem.'),
(1, 10, 10, 14, 'When the Ammonites saw that the Arameans had fled, they too fled before Abishai, and they entered the city. So Joab returned from fighting against the Ammonites and came to Jerusalem.'),
(5, 10, 10, 14, 'Then, seeing that the Syrians had fled, the sons of Ammon themselves also fled from the face of Abishai, and they entered into the city. And Joab returned from the sons of Ammon, and he went to Jerusalem.'),
(7, 10, 10, 14, 'And the children of Ammon seeing that the Syrians were fled, they fled also before Abisai, and entered into the city: and Joab returned from the children of Ammon, and came to Jerusalem.'),
(4, 10, 10, 15, 'And when the Syrians saw that they were smitten before Israel, they gathered themselves together.'),
(12, 10, 10, 15, 'And when the Syrians saw that they were smitten before Israel, they assembled themselves.'),
(3, 10, 10, 15, 'And when the Syrians saw that they were put to the worse before Israel, they gathered themselves together.'),
(8, 10, 10, 15, 'And when the Syrians saw that they were put to the worse before Israel, they gathered themselves together.'),
(9, 10, 10, 15, 'And when the Arameans saw that they were put to the worse before Israel, they gathered themselves together.'),
(6, 10, 10, 15, 'And when the Syrians saw that they were routed before Israel, they gathered themselves together.'),
(14, 10, 10, 15, 'And Aram seeth that it is smitten before Israel, and they are gathered together;'),
(11, 10, 10, 15, 'And Aram will see that he was smitten before Israel, and they will be gathered together.'),
(13, 10, 10, 15, 'When the Syrians saw that they were defeated by Israel, they gathered themselves together.'),
(10, 10, 10, 15, 'When the Arameans saw that they were defeated by the children of Israel, they gathered themselves together.'),
(1, 10, 10, 15, 'When the Arameans saw that they had been defeated by Israel, they regrouped.'),
(5, 10, 10, 15, 'And so, the Syrians, seeing that they had fallen before Israel, gathered themselves together.'),
(7, 10, 10, 15, 'Then the Syrians seeing that they had fallen before Israel, gathered themselves together.'),
(4, 10, 10, 16, 'And Hadarezer sent, and brought out the Syrians that were beyond the river: and they came to Helam; and Shobach the captain of the host of Hadarezer went before them.'),
(12, 10, 10, 16, 'And Hadarezer sent, and brought out the Syrians that were beyond the river: and they came to Helam; and Shobach the captain of the host of Hadarezer went before them.'),
(3, 10, 10, 16, 'And Hadarezer sent, and brought out the Syrians that were beyond the River: and they came to Helam, with Shobach the captain of the host of Hadarezer at their head.'),
(8, 10, 10, 16, 'And Hadarezer sent, and brought out the Syrians that were beyond the River: and they came to Helam, with Shobach the captain of the host of Hadarezer at their head.'),
(9, 10, 10, 16, 'And Hadadezer sent, and brought out the Arameans that were beyond the River; and they came to Helam, with Shobach the captain of the host of Hadadezer at their head.'),
(6, 10, 10, 16, 'And Hadarezer sent, and drew forth the Syrians that were beyond the river; and they came to Helam; and Shobach the captain of the host of Hadarezer [went] before them.'),
(14, 10, 10, 16, 'and Hadadezer sendeth, and bringeth out Aram which is beyond the River, and they come in to Helam, and Shobach head of the host of Hadadezer is before them.'),
(11, 10, 10, 16, 'And Hadadezer will send and will bring forth Aram that was beyond the river: and they will come to Helam and Shobach, chief of the army of Hadadezer, before them.'),
(13, 10, 10, 16, 'Hadadezer sent, and brought out the Syrians who were beyond the River: and they came to Helam, with Shobach the captain of the army of Hadadezer at their head.'),
(10, 10, 10, 16, 'Hadadezer sent, and brought out the Arameans who were beyond the River: and they came to Helam, with Shobach the captain of the army of Hadadezer at their head.'),
(1, 10, 10, 16, 'Hadadezer sent messengers to bring more Arameans from beyond the Euphrates, and they came to Helam with Shobach the commander of Hadadezer’s army leading them.'),
(5, 10, 10, 16, 'And Hadadezer sent and brought the Syrians who were beyond the river, and he led in their army. And Shobach, the rule of the military of Hadadezer, was their leader.'),
(7, 10, 10, 16, 'And Adarezer sent and fetched the Syrians, that were beyond the river, and brought over their army: and Sobach, the captain of the host of Adarezer, was their general.'),
(4, 10, 10, 17, 'And when it was told David, he gathered all Israel together, and passed over Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.'),
(12, 10, 10, 17, 'And when it was told David, he assembled all Israel, and passed over Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.'),
(3, 10, 10, 17, 'And it was told David; and he gathered all Israel together, and passed over the Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.'),
(8, 10, 10, 17, 'And it was told David; and he gathered all Israel together, and passed over Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.'),
(9, 10, 10, 17, 'And it was told David; and he gathered all Israel together, and passed over the Jordan, and came to Helam. And the Arameans set themselves in array against David, and fought with him.'),
(6, 10, 10, 17, 'And it was told David; and he gathered all Israel, and passed over the Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.'),
(14, 10, 10, 17, 'And it is declared to David, and he gathereth all Israel, and passeth over the Jordan, and cometh in to Helam, and Aram setteth itself in array to meet David, and they fight with him;'),
(11, 10, 10, 17, 'And it will be announced to David, and he will gather together all Israel, and he will pass over Jordan and will come to Helam. And Aram will arrange to meet David, and they will war with him.'),
(13, 10, 10, 17, 'It was told David; and he gathered all Israel together, and passed over the Jordan, and came to Helam. The Syrians set themselves in array against David, and fought with him.'),
(10, 10, 10, 17, 'It was told David; and he gathered all Israel together, and passed over the Jordan, and came to Helam. The Arameans set themselves in array against David, and fought with him.'),
(1, 10, 10, 17, 'When this was reported to David, he gathered all Israel, crossed the Jordan, and went to Helam. Then the Arameans arrayed themselves against David and fought against him.'),
(5, 10, 10, 17, 'And when this had been reported to David, he drew together all of Israel. And he crossed over the Jordan, and he went to Helam. And the Syrians formed a battle line opposite David, and they fought against him.'),
(7, 10, 10, 17, 'And when this was told David, he gathered all Israel together, and passed over the Jordan, and came to Helam: and the Syrians set themselves in array against David, and fought against him.'),
(4, 10, 10, 18, 'And the Syrians fled before Israel; and David slew the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.'),
(12, 10, 10, 18, 'And the Syrians fled before Israel; and David slew the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.'),
(3, 10, 10, 18, 'And the Syrians fled before Israel; and David slew of the Syrians the men of seven hundred chariots, and forty thousand horsemen, and smote Shobach the captain of their host, so that he died there.'),
(8, 10, 10, 18, 'And the Syrians fled before Israel; and David slew of the Syrians the men of seven hundred chariots, and forty thousand horsemen, and smote Shobach the captain of their host, that he died there.'),
(9, 10, 10, 18, 'And the Arameans fled before Israel; and David slew of the Arameans seven hundred drivers of chariots, and forty thousand horsemen, and smote Shobach the captain of their host, so that he died there.'),
(6, 10, 10, 18, 'And the Syrians fled before Israel; and David slew of the Syrians seven hundred [in] chariots, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.'),
(14, 10, 10, 18, 'and Aram fleeth from the presence of Israel, and David slayeth of Aram seven hundred charioteers, and forty thousand horsemen, and Shobach head of its host he hath smitten, and he dieth there.'),
(11, 10, 10, 18, 'And Aram will flee from the face of Israel; and David will kill from Aram seven hundred chariots and forty thousand horsemen, and Shobach chief of his army he struck, and he will die there.'),
(13, 10, 10, 18, 'The Syrians fled before Israel; and David killed of the Syrians seven hundred charioteers, and forty thousand horsemen, and struck Shobach the captain of their army, so that he died there.'),
(10, 10, 10, 18, 'The Arameans fled before Israel; and David killed of the Arameans seven hundred charioteers, and forty thousand foot soldiers, and struck Shobach the captain of their army, so that he died there.'),
(1, 10, 10, 18, 'But the Arameans fled before Israel, and David killed seven hundred charioteers and forty thousand foot soldiers. He also struck down Shobach the commander of their army, who died there.'),
(5, 10, 10, 18, 'And the Syrians fled before the face of Israel. And David killed, among the Syrians, the men of seven hundred chariots, and forty thousand horsemen. And he struck down Shobach, the leader of the military, who immediately died.'),
(7, 10, 10, 18, 'And the Syrians fled before Israel, and David slew of the Syrians the men of seven hundred chariots, and forty thousand horsemen: and smote Sobach the captain of the army, who presently died.'),
(4, 10, 10, 19, 'And when all the kings that were servants to Hadarezer saw that they were smitten before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more.'),
(12, 10, 10, 19, 'And when all the kings that were servants to Hadarezer saw that they were smitten before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more.'),
(3, 10, 10, 19, 'And when all the kings that were servants to Hadarezer saw that they were put to the worse before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more.'),
(8, 10, 10, 19, 'And when all the kings that were servants to Hadarezer saw that they were put to the worse before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more.'),
(9, 10, 10, 19, 'And when all the kings that were servants to Hadadezer saw that they were put to the worse before Israel, they made peace with Israel, and served them. So the Arameans feared to help the children of Ammon any more.'),
(6, 10, 10, 19, 'And all the kings that were servants to Hadarezer saw that they were routed before Israel, and they made peace with Israel, and served them. And the Syrians feared to help the children of Ammon any more.'),
(14, 10, 10, 19, 'And all the kings—servants of Hadadezer—see that they have been smitten before Israel, and make peace with Israel, and serve them; and Aram is afraid to help any more the Bene-Ammon.'),
(11, 10, 10, 19, 'And all the kings, servants of Hadadezer, will see that they were smitten before Israel, and they will be at peace with Israel, and serve them. And Aram will be afraid yet to save the sons of Ammon.'),
(13, 10, 10, 19, 'When all the kings who were servants to Hadadezer saw that they were defeated before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more.'),
(10, 10, 10, 19, 'When all the kings who were servants to Hadadezer saw that they were defeated before Israel, they made peace with Israel, and served them. So the Arameans feared to help the people of Ammon any more.'),
(1, 10, 10, 19, 'When all the kings who were subject to Hadadezer saw that they had been defeated by Israel, they made peace with Israel and became subject to them. So the Arameans were afraid to help the Ammonites anymore.'),
(5, 10, 10, 19, 'Then all the kings who were in the reinforcements of Hadadezer, seeing themselves to be defeated by Israel, were very afraid and they fled: fifty-eight thousand men before Israel. And they made peace with Israel, and they served them. And the Syrians were afraid to offer assistance to the sons of Ammon anymore.'),
(7, 10, 10, 19, 'And all the kings that were auxiliaries of Adarezer, seeing themselves overcome by Israel, were afraid and fled away, eight and fifty thousand men before Israel. And they made peace with Israel: and served them, and all the Syrians were afraid to help the children of Ammon any more.'),
(4, 10, 11, 1, 'And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.'),
(12, 10, 11, 1, 'And it came to pass, after the year had expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and destroyed Rabbah. But David tarried still at Jerusalem.'),
(3, 10, 11, 1, 'And it came to pass, at the return of the year, at the time when kings go out to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried at Jerusalem.'),
(8, 10, 11, 1, 'And it came to pass, at the return of the year, at the time when kings go out to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried at Jerusalem.'),
(9, 10, 11, 1, 'And it came to pass, at the return of the year, at the time when kings go out to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried at Jerusalem.'),
(6, 10, 11, 1, 'And it came to pass, at the return of the year, at the time when kings go forth, that David sent Joab, and his servants with him, and all Israel; and they laid waste the [land of the] children of Ammon, and besieged Rabbah. But David abode at Jerusalem.'),
(14, 10, 11, 1, 'And it cometh to pass, at the revolution of the year—at the time of the going out of the messengers—that David sendeth Joab, and his servants with him, and all Israel, and they destroy the Bene-Ammon, and lay siege against Rabbah. And David is dwelling in Jerusalem,'),
(11, 10, 11, 1, 'And it will be at the return of the year, at the time of the going forth of kings, and David will send Joab, and his servants with him, and all Israel; and they will destroy the sons of Ammon, and they will watch closely against Rabbah And David will dwell in Jerusalem.'),
(13, 10, 11, 1, 'It happened, at the return of the year, at the time when kings go out, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David stayed at Jerusalem.'),
(10, 10, 11, 1, 'It happened, at the return of the year, at the time when kings go out, that David sent Joab, and his servants with him, and all Israel; and they destroyed the people of Ammon, and besieged Rabbah. But David stayed at Jerusalem.'),
(1, 10, 11, 1, 'In the spring, at the time when kings march out to war, David sent out Joab and his servants with the whole army of Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem.'),
(5, 10, 11, 1, 'Now it happened that, at the turn of the year, in the time when kings usually go forth to war, David sent Joab, and his servants with him, and all of Israel, and they laid waste to the sons of Ammon, and they besieged Rabbah. But David remained in Jerusalem.'),
(7, 10, 11, 1, 'And it came to pass at the return of the year, at the time when kings go forth to war, that David sent Joab and his servants with him, and all Israel, and they spoiled the children of Ammon, and besieged Rabba: but David remained in Jerusalem.'),
(4, 10, 11, 2, 'And it came to pass in an evening, that David arose from off his bed, and walked on the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look on.'),
(12, 10, 11, 2, 'And it came to pass in an evening, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.'),
(3, 10, 11, 2, 'And it came to pass at eventide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman bathing; and the woman was very beautiful to look upon.'),
(8, 10, 11, 2, 'And it came to pass at eventide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman bathing; and the woman was very beautiful to look upon.'),
(9, 10, 11, 2, 'And it came to pass at eventide, that David arose from off his bed, and walked upon the roof of the king’s house; and from the roof he saw a woman bathing; and the woman was very beautiful to look upon.'),
(6, 10, 11, 2, 'And it came to pass at evening time that David arose from off his couch, and walked upon the roof of the king’s house; and from the roof he saw a woman bathing, and the woman was very beautiful;'),
(14, 10, 11, 2, 'and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king’s house, and seeth from the roof a woman bathing, and the woman is of very good appearance,'),
(11, 10, 11, 2, 'And it will be at the time of the evening, and David will rise from off his bed, and will go upon the roof of the king’s house: and he will see from the roof a woman washing herself; and the woman good of aspect exceedingly.'),
(13, 10, 11, 2, 'It happened at evening, that David arose from off his bed, and walked on the roof of the king’s house: and from the roof he saw a woman bathing; and the woman was very beautiful to look on.'),
(10, 10, 11, 2, 'It happened at evening, that David arose from off his bed, and walked on the roof of the king’s house; and he saw a woman bathing, and the woman was very beautiful in appearance.'),
(1, 10, 11, 2, 'One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman.'),
(5, 10, 11, 2, 'While these things were taking place, David happened to arise from his bed after midday, and he walked upon the terrace of the king’s house. And he saw, across from his terrace, a woman washing herself. And the woman was very beautiful.'),
(7, 10, 11, 2, 'In the mean time it happened that David arose from his bed after noon, and walked upon the roof of the king’s house: and he saw from the roof of his house a woman washing herself, over against him: and the woman was very beautiful.'),
(4, 10, 11, 3, 'And David sent and inquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?'),
(12, 10, 11, 3, 'And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?'),
(3, 10, 11, 3, 'And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?'),
(8, 10, 11, 3, 'And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?'),
(9, 10, 11, 3, 'And David sent and inquired after the woman. And one said: ‘Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?’'),
(6, 10, 11, 3, 'and David sent and inquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Urijah the Hittite?'),
(14, 10, 11, 3, 'and David sendeth and inquireth about the woman, and saith, ‘Is not this Bath-Sheba, daughter of Eliam, wife of Uriah the Hittite?’'),
(11, 10, 11, 3, 'And David will send and seek for the woman, and say, Is not this Bath-Sheba, daughter of Eliam, the wife of Uriah the Hittite?'),
(13, 10, 11, 3, 'David sent and inquired after the woman. One said, “Isn’t this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”'),
(10, 10, 11, 3, 'David sent and inquired after the woman. One said, “Isn’t this Bathsheba, the daughter of Eliam, the wife of Uriah the Hethite?”'),
(1, 10, 11, 3, 'So David sent and inquired about the woman, and he was told, “This is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.”'),
(5, 10, 11, 3, 'Therefore, the king sent and inquired who the woman might be. And it was reported to him that she was Bathsheba, the daughter of Eliam, the wife of Uriah, the Hittite.'),
(7, 10, 11, 3, 'And the king sent, and inquired who the woman was. And it was told him, that she was Bethsabee the daughter of Eliam, the wife of Urias the Hethite.'),
(4, 10, 11, 4, 'And David sent messengers, and took her; and she came in to him, and he lay with her; for she was purified from her uncleanness: and she returned to her house.'),
(12, 10, 11, 4, 'And David sent messengers, and took her; and she came in to him, and he lay with her; for she was purified from her uncleanness: and she returned to her house.'),
(3, 10, 11, 4, 'And David sent messengers, and took her; and she came in unto him, and he lay with her (for she was purified from her uncleanness); and she returned unto her house.'),
(8, 10, 11, 4, 'And David sent messengers, and took her; and she came in unto him, and he lay with her; (for she was purified from her uncleanness;) and she returned unto her house.'),
(9, 10, 11, 4, 'And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness; and she returned unto her house.'),
(6, 10, 11, 4, 'And David sent messengers, and took her; and she came in to him, and he lay with her; and she had purified herself from her uncleanness; and she returned to her house.'),
(14, 10, 11, 4, 'And David sendeth messengers, and taketh her, and she cometh unto him, and he lieth with her—and she is purifying herself from her uncleanness—and she turneth back unto her house;'),
(11, 10, 11, 4, 'And David will send messengers and take her: and she will come in to him, and he will lie with her; (and she being consecrated from her uncleanness:) and she will turn back to her house.'),
(13, 10, 11, 4, 'David sent messengers, and took her; and she came in to him, and he lay with her (for she was purified from her uncleanness); and she returned to her house.'),
(10, 10, 11, 4, 'David sent messengers, and took her; and she came in to him, and he lay with her (for she was purified from her uncleanness); and she returned to her house.'),
(1, 10, 11, 4, 'Then David sent messengers to get her, and when she came to him, he slept with her. (Now she had just purified herself from her uncleanness.) Then she returned home.'),
(5, 10, 11, 4, 'And so, David sent messengers, and he took her. And when she had entered to him, he slept with her. And presently, she was purified from her uncleanness.'),
(7, 10, 11, 4, 'And David sent messengers, and took her, and she came in to him, and he slept with her: and presently she was purified from her uncleanness:'),
(4, 10, 11, 5, 'And the woman conceived, and sent and told David, and said, I am with child.'),
(12, 10, 11, 5, 'And the woman conceived, and sent and told David, and said, I am with child.'),
(3, 10, 11, 5, 'And the woman conceived; and she sent and told David, and said, I am with child.'),
(8, 10, 11, 5, 'And the woman conceived; and she sent and told David, and said, I am with child.'),
(9, 10, 11, 5, 'And the woman conceived; and she sent and told David, and said: ‘I am with child.’'),
(6, 10, 11, 5, 'And the woman conceived, and sent and told David, and said, I am with child.'),
(14, 10, 11, 5, 'and the woman conceiveth, and sendeth, and declareth to David, and saith, ‘I am conceiving.’'),
(11, 10, 11, 5, 'And the woman will conceive, and send and announce to David, and say, I am pregnant.'),
(13, 10, 11, 5, 'The woman conceived; and she sent and told David, and said, “I am with child.”'),
(10, 10, 11, 5, 'The woman conceived; and she sent and told David, and said, “I am with child.”'),
(1, 10, 11, 5, 'And the woman conceived and sent word to David, saying, “I am pregnant.”'),
(5, 10, 11, 5, 'And she returned to her house, having conceived an unborn child. And sending, she informed David, and she said, “I have conceived.”'),
(7, 10, 11, 5, 'And she returned to her house having conceived. And she sent and told David, and said: I have conceived.'),
(4, 10, 11, 6, 'And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.'),
(12, 10, 11, 6, 'And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.'),
(3, 10, 11, 6, 'And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.'),
(8, 10, 11, 6, 'And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.'),
(9, 10, 11, 6, 'And David sent to Joab [, saying]: ‘Send me Uriah the Hittite.’ And Joab sent Uriah to David.'),
(6, 10, 11, 6, 'And David sent to Joab [saying], Send me Urijah the Hittite. And Joab sent Urijah to David.'),
(14, 10, 11, 6, 'And David sendeth unto Joab, ‘Send unto me Uriah the Hittite,’ and Joab sendeth Uriah unto David;'),
(11, 10, 11, 6, 'And David will send to Joab, Send to me Uriah the Hittite. And Joab will send Uriah to David.'),
(13, 10, 11, 6, 'David sent to Joab, “Send me Uriah the Hittite.” Joab sent Uriah to David.'),
(10, 10, 11, 6, 'Then David sent to Joab and said, "Send me Uriah the Hethite." So Joab sent Uriah to him.'),
(1, 10, 11, 6, 'At this, David sent orders to Joab: “Send me Uriah the Hittite.” So Joab sent him to David.'),
(5, 10, 11, 6, 'Then David sent to Joab, saying, “Send me Uriah, the Hittite.” And Joab sent Uriah to David.'),
(7, 10, 11, 6, 'And David sent to Joab, saying: Send me Urias the Hethite. And Joab sent Urias to David.'),
(4, 10, 11, 7, 'And when Uriah was come to him, David demanded of him how Joab did, and how the people did, and how the war prospered.'),
(12, 10, 11, 7, 'And when Uriah had come to him, David inquired of him how Joab did, and how the people did, and how the war prospered.'),
(3, 10, 11, 7, 'And when Uriah was come unto him, David asked of him how Joab did, and how the people fared, and how the war prospered.'),
(8, 10, 11, 7, 'And when Uriah was come unto him, David asked of him how Joab did, and how the people fared, and how the war prospered.'),
(9, 10, 11, 7, 'And when Uriah was come unto him, David asked of him how Joab did, and how the people fared, and how the war prospered.'),
(6, 10, 11, 7, 'And when Urijah had come to him, David asked how Joab prospered, and how the people prospered, and how the war prospered.'),
(14, 10, 11, 7, 'and Uriah cometh unto him, and David asketh of the prosperity of Joab, and of the prosperity of the people, and of the prosperity of the war.'),
(11, 10, 11, 7, 'And Uriah will come to him, and David will ask for peace of Joab, and for the peace of the people, and for the peace of the host.'),
(13, 10, 11, 7, 'When Uriah had come to him, David asked of him how Joab did, and how the people fared, and how the war prospered.'),
(10, 10, 11, 7, 'And Uriah came to him, and David asked about the prosperity of Joab, and of the prosperity of the people, and of the prosperity of the war. And he said, “Its well.”'),
(1, 10, 11, 7, 'When Uriah came to him, David asked how Joab and the troops were doing and how the war was going.'),
(5, 10, 11, 7, 'And Uriah went to David. And David inquired whether Joab was doing well, and about the people, and how the war was being conducted.'),
(7, 10, 11, 7, 'And Urias came to David. And David asked how Joab did, and the people, and how the war was carried on.'),
(4, 10, 11, 8, 'And David said to Uriah, Go down to your house, and wash your feet. And Uriah departed out of the king’s house, and there followed him a mess of meat from the king.'),
(12, 10, 11, 8, 'And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king’s house, and there followed him a mess of meat from the king.'),
(3, 10, 11, 8, 'And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king’s house, and there followed him a mess of food from the king.'),
(8, 10, 11, 8, 'And David said to Uriah, Go down thy house, and wash thy feet. And Uriah departed out of the king’s house, and there followed him a mess of meat from the king.'),
(9, 10, 11, 8, 'And David said to Uriah: ‘Go down to thy house, and wash thy feet.’ And Uriah departed out of the king’s house, and there followed him a mess of food from the king.'),
(6, 10, 11, 8, 'And David said to Urijah, Go down to thy house and wash thy feet. And Urijah departed out of the king’s house, and there followed him presents from the king.'),
(14, 10, 11, 8, 'And David saith to Uriah, ‘Go down to thy house, and wash thy feet;’ and Uriah goeth out of the king’s house, and there goeth out after him a gift from the king,'),
(11, 10, 11, 8, 'And David will say to Uriah, Go down to thy house and wash thy feet And Uriah will go forth from the house of the king and a loan of the king will go forth after him.'),
(13, 10, 11, 8, 'David said to Uriah, “Go down to your house, and wash your feet.” Uriah departed out of the king’s house, and a gift from the king was sent after him.'),
(10, 10, 11, 8, 'And David said to Uriah, “Go down to your house, and wash your feet.” So Uriah went out from the presence of the king, and a gift from the king was sent after him.'),
(1, 10, 11, 8, 'Then he said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king followed him.'),
(5, 10, 11, 8, 'And David said to Uriah, “Go into your house, and wash your feet.” And Uriah departed from the house of the king. And a meal from the king followed after him.'),
(7, 10, 11, 8, 'And David said to Urias: Go into thy house, and wash thy feet. And Urias went out from the king’s house, and there went out after him a mess of meat from the king.'),
(4, 10, 11, 9, 'But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.'),
(12, 10, 11, 9, 'But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.'),
(3, 10, 11, 9, 'But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.'),
(8, 10, 11, 9, 'But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.'),
(9, 10, 11, 9, 'But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.'),
(6, 10, 11, 9, 'And Urijah slept at the entrance of the king’s house with all the servants of his lord, and went not down to his house.'),
(14, 10, 11, 9, 'and Uriah lieth down at the opening of the king’s house, with all the servants of his lord, and hath not gone down unto his house.'),
(11, 10, 11, 9, 'And Uriah will lie at the door of the house of the king with all the servants of his lord, and will not go down to his house.'),
(13, 10, 11, 9, 'But Uriah slept at the door of the king’s house with all the servants of his lord, and didn’t go down to his house.'),
(10, 10, 11, 9, 'But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house.'),
(1, 10, 11, 9, 'But Uriah slept at the door of the palace with all his master’s servants; he did not go down to his house.'),
(5, 10, 11, 9, 'But Uriah slept before the gate of the king’s house, with the other servants of his lord, and he did not go down to his own house.'),
(7, 10, 11, 9, 'But Urias slept before the gate of the king’s house, with the other servants of his lord, and went not down to his own house.'),
(4, 10, 11, 10, 'And when they had told David, saying, Uriah went not down to his house, David said to Uriah, Came you not from your journey? why then did you not go down to your house?'),
(12, 10, 11, 10, 'And when they had told David, saying, Uriah went not down to his house, David said to Uriah, Camest thou not from thy journey? why then didst thou not go down to thy house?'),
(3, 10, 11, 10, 'And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Art thou not come from a journey? wherefore didst thou not go down unto thy house?'),
(8, 10, 11, 10, 'And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Art thou not come from a journey? wherefore didst thou not go down unto thine house?'),
(9, 10, 11, 10, 'And when they had told David, saying: ‘Uriah went not down unto his house’, David said unto Uriah: ‘Art thou not come from a journey? wherefore didst thou not go down unto thy house?’'),
(6, 10, 11, 10, 'And they had told David saying, Urijah did not go down to his house; and David said to Urijah, Art thou not come from a journey? why didst thou not go down to thy house?'),
(14, 10, 11, 10, 'And they declare to David, saying, ‘Uriah hath not gone down unto his house;’ and David saith unto Uriah, ‘Hast thou not come from a journey? wherefore hast thou not gone down unto thy house?’'),
(11, 10, 11, 10, 'And they will announce to David, saying Uriah went not down to his house; and David will say to Uriah, Camest thou not from the way? wherefore wentest thou not down to thy house?'),
(13, 10, 11, 10, 'When they had told David, saying, “Uriah didn’t go down to his house,” David said to Uriah, “Haven’t you come from a journey? Why didn’t you go down to your house?”'),
(10, 10, 11, 10, 'And it was reported to David, saying, “Uriah did not go down to his house.” So David said to Uriah, “Haven’t you come from a journey? Why did you not go down to your house?”'),
(1, 10, 11, 10, 'And David was told, “Uriah did not go home.” “Haven’t you just arrived from a journey?” David asked Uriah. “Why didn’t you go home?”'),
(5, 10, 11, 10, 'And it was reported to David by some, saying, “Uriah did not go into his house.” And David said to Uriah: “Did you not arrive from a journey? Why did you not go down to your house?”'),
(7, 10, 11, 10, 'And it was told David by some that said: Urias went not to his house. And David said to Urias: Didst thou not come from thy journey? why didst thou not go down to thy house?'),
(4, 10, 11, 11, 'And Uriah said to David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into my house, to eat and to drink, and to lie with my wife? as you live, and as your soul lives, I will not do this thing.'),
(12, 10, 11, 11, 'And Uriah said to David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord are encamped in the open fields; shall I then go into my house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.'),
(3, 10, 11, 11, 'And Uriah said unto David, The ark, and Israel, and Judah, abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open field; shall I then go into my house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.'),
(8, 10, 11, 11, 'And Uriah said unto David, The ark, and Israel, and Judah, abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open field; shall I then go into mine house, to eat and to drink and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.'),
(9, 10, 11, 11, 'And Uriah said unto David: ‘The ark, and Israel, and Judah, abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open field; shall I then go into my house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.’'),
(6, 10, 11, 11, 'And Urijah said to David, The ark, and Israel, and Judah abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open fields: shall I then go into my house, to eat and to drink, and to lie with my wife? [As] thou livest, and [as] thy soul liveth, I will not do this thing.'),
(14, 10, 11, 11, 'And Uriah saith unto David, ‘The ark, and Israel, and Judah, are abiding in booths, and my lord Joab, and the servants of my lord, on the face of the field are encamping; and I—I go in unto my house to eat and to drink, and to lie with my wife!—thy life, and the life of thy soul—if I do this thing.’'),
(11, 10, 11, 11, 'And Uriah will say to David, The ark, and Israel, and Judah, dwell in tents; and my lord Joab and the servants of my lord are encamping upon the face of the field; and shall I come into my house to eat and to drink and to lie with my wife? Thee living and thy soul living, if I shall do this word.'),
(13, 10, 11, 11, 'Uriah said to David, “The ark, Israel, and Judah, are staying in tents; and my lord Joab, and the servants of my lord, are encamped in the open field. Shall I then go into my house to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing!”'),
(10, 10, 11, 11, 'Uriah said to David, “The ark, Israel, and Judah, are staying in tents; and my lord Joab, and the servants of my lord, are camped in the open field. Shall I then go into my house to eat and to drink, and to lie with my wife? As the LORD lives, and as you live, I will not do this thing.”'),
(1, 10, 11, 11, 'Uriah answered, “The ark and Israel and Judah are dwelling in tents, and my master Joab and his soldiers are camped in the open field. How can I go to my house to eat and drink and sleep with my wife? As surely as you live, and as your soul lives, I will not do such a thing!”'),
(5, 10, 11, 11, 'And Uriah said to David: “The ark of God, and Israel and Judah, dwell in tents, and my lord Joab, and the servants of my lord, stay upon the face of the earth. And should I then go into my own house, so that I may eat and drink, and sleep with my wife? By your welfare and by the welfare of your soul, I will not do this thing.”'),
(7, 10, 11, 11, 'And Urias said to David: The ark of God and Israel and Juda dwell in tents, and my lord Joab and the servants of my lord abide upon the face of the earth: and shall I go into my house, to eat and to drink, and to sleep with my wife? By thy welfare and by the welfare of thy soul I will not do this thing.'),
(4, 10, 11, 12, 'And David said to Uriah, Tarry here to day also, and to morrow I will let you depart. So Uriah stayed in Jerusalem that day, and the morrow.'),
(12, 10, 11, 12, 'And David said to Uriah, Tarry here to-day also, and to-morrow I will let thee depart. So Uriah abode in Jerusalem that day and the morrow.'),
(3, 10, 11, 12, 'And David said to Uriah, Tarry here to-day also, and to-morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.'),
(8, 10, 11, 12, 'And David said to Uriah, Tarry here today also, and tomorrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.'),
(9, 10, 11, 12, 'And David said to Uriah: ‘Tarry here to-day also, and to-morrow I will let thee depart.’ So Uriah abode in Jerusalem that day, and the morrow.'),
(6, 10, 11, 12, 'And David said to Urijah, Abide here to-day also, and to-morrow I will let thee depart. And Urijah abode in Jerusalem that day and the morrow.'),
(14, 10, 11, 12, 'And David saith unto Uriah, ‘Abide in this place also to-day, and to-morrow I send thee away;’ and Uriah abideth in Jerusalem, on that day, and on the morrow,'),
(11, 10, 11, 12, 'And David will say to Uriah, Dwell here also this day, and to-morrow I will send thee away. And Uriah dwelt in Jerusalem in that day and from the morrow.'),
(13, 10, 11, 12, 'David said to Uriah, “Stay here today also, and tomorrow I will let you depart.” So Uriah stayed in Jerusalem that day, and the next day.'),
(10, 10, 11, 12, 'David said to Uriah, “Stay here today also, and tomorrow I will let you depart.” So Uriah stayed in Jerusalem that day.'),
(1, 10, 11, 12, '“Stay here one more day,” David said to Uriah, “and tomorrow I will send you back.” So Uriah stayed in Jerusalem that day and the next.'),
(5, 10, 11, 12, 'Therefore, David said to Uriah, “Even so, remain here today, and tomorrow I will send you away.” So Uriah remained in Jerusalem, on that day and the next.'),
(7, 10, 11, 12, 'Then David said to Urias: Tarry here to day, and to morrow I will send thee away. Urias tarried in Jerusalem that day and the next.'),
(4, 10, 11, 13, 'And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.'),
(12, 10, 11, 13, 'And when David had called him, he ate and drank before him; and he made him drunk: and at evening he went out to lie on his bed with the servants of his lord, but went not down to his house.'),
(3, 10, 11, 13, 'And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.'),
(8, 10, 11, 13, 'And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.'),
(9, 10, 11, 13, 'And when David had called him, he did eat and drink before him; and he made him drunk; and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.'),
(6, 10, 11, 13, 'And David invited him, and he ate and drank before him; and he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but did not go down to his house.'),
(14, 10, 11, 13, 'and David calleth for him, and he eateth before him, and drinketh, and he causeth him to drink, and he goeth out in the evening to lie on his couch with the servants of his lord, and unto his house he hath not gone down.'),
(11, 10, 11, 13, 'And David will call for him, and he will eat before him and drink; and he will make him drunk: and he will go forth in the evening to lie upon his bed with the servants of his lord; and he will not go down to his house.'),
(13, 10, 11, 13, 'When David had called him, he ate and drink before him; and he made him drunk. At evening, he went out to lie on his bed with the servants of his lord, but didn’t go down to his house.'),
(10, 10, 11, 13, 'And the next day David summoned him, and he ate and drank in his presence, and he made him drunk. But in the evening he went out to lie on his bed with the servants of his lord, and did not go down to his house.'),
(1, 10, 11, 13, 'Then David invited Uriah to eat and drink with him, and he got Uriah drunk. And in the evening Uriah went out to lie down on his cot with his master’s servants, but he did not go home.'),
(5, 10, 11, 13, 'And David called him, so that he might eat and drink before him, and he made him inebriated. And departing in the evening, he slept on his bedding, with the servants of his lord, and he did not go down to his own house.'),
(7, 10, 11, 13, 'And David called him to eat and to drink before him, and he made him drunk: and he went out in the evening, and slept on his couch with the servants of his lord, and went not down into his house.'),
(4, 10, 11, 14, 'And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.'),
(12, 10, 11, 14, 'And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.'),
(3, 10, 11, 14, 'And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.'),
(8, 10, 11, 14, 'And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.'),
(9, 10, 11, 14, 'And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.'),
(6, 10, 11, 14, 'And it came to pass in the morning, that David wrote a letter to Joab, and sent it by Urijah.'),
(14, 10, 11, 14, 'And it cometh to pass in the morning, that David writeth a letter unto Joab, and sendeth by the hand of Uriah;'),
(11, 10, 11, 14, 'And it will be in the morning, and David will write a letter to Joab, and send by the hand of Uriah.'),
(13, 10, 11, 14, 'It happened in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.'),
(10, 10, 11, 14, 'It happened in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.'),
(1, 10, 11, 14, 'The next morning David wrote a letter to Joab and sent it with Uriah.'),
(5, 10, 11, 14, 'Therefore, when morning arrived, David wrote a letter to Joab. And he sent it by the hand of Uriah,'),
(7, 10, 11, 14, 'And when the morning was come, David wrote a letter to Joab: and sent it by the hand of Urias,'),
(4, 10, 11, 15, 'And he wrote in the letter, saying, Set you Uriah in the forefront of the hottest battle, and retire you from him, that he may be smitten, and die.'),
(12, 10, 11, 15, 'And he wrote in the letter, saying, Set ye Uriah in the front of the hottest battle, and retire ye from him, that he may be smitten, and die.'),
(3, 10, 11, 15, 'And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.'),
(8, 10, 11, 15, 'And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.'),
(9, 10, 11, 15, 'And he wrote in the letter, saying: ‘Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.’'),
(6, 10, 11, 15, 'And he wrote in the letter saying, Set Urijah in the front of the thickest fight, and withdraw from him, that he may be smitten and die.'),
(14, 10, 11, 15, 'and he writeth in the letter, saying, ‘Place ye Uriah over-against the front of the severest battle, and ye have turned back from after him, and he hath been smitten, and hath died.’'),
(11, 10, 11, 15, 'And he will write in the letter: saying, Bring in Uriah to the front of the face of the strong battle, and turn ye back from after him, and he shall be smitten and die.'),
(13, 10, 11, 15, 'He wrote in the letter, saying, “Send Uriah to the forefront of the hottest battle, and retreat from him, that he may be struck, and die.”'),
(10, 10, 11, 15, 'He wrote in the letter, saying, “Send Uriah to the forefront of the hottest battle, and retreat from him, that he may be struck, and die.”'),
(1, 10, 11, 15, 'In the letter he wrote: “Put Uriah at the front of the fiercest battle; then withdraw from him, so that he may be struck down and killed.”'),
(5, 10, 11, 15, 'writing in the letter: “Place Uriah opposite the warfare, where the battle is the strongest, and then abandon him, so that, having been wounded, he may die.”'),
(7, 10, 11, 15, 'Writing in the letter: Set ye Urias in the front of the battle, where the fight is strongest: and leave ye him, that he may be wounded and die.'),
(4, 10, 11, 16, 'And it came to pass, when Joab observed the city, that he assigned Uriah to a place where he knew that valiant men were.'),
(12, 10, 11, 16, 'And it came to pass, when Joab observed the city, that he assigned Uriah to a place where he knew that valiant men were.'),
(3, 10, 11, 16, 'And it came to pass, when Joab kept watch upon the city, that he assigned Uriah unto the place where he knew that valiant men were.'),
(8, 10, 11, 16, 'And it came to pass, when Joab kept watch upon the city, that he assigned Uriah unto the place where he knew that valiant men were.'),
(9, 10, 11, 16, 'And it came to pass, when Joab kept watch upon the city, that he assigned Uriah unto the place where he knew that valiant men were.'),
(6, 10, 11, 16, 'And it came to pass as Joab watched the city, that he assigned Urijah to a place where he knew that the valiant men were.'),
(14, 10, 11, 16, 'And it cometh to pass in Joab’s watching of the city, that he appointeth Uriah unto the place where he knew that valiant men are;'),
(11, 10, 11, 16, 'And it will be in Joab’s watching the city, and he will give Uriah to the place where he knew that strong men were there.'),
(13, 10, 11, 16, 'It happened, when Joab kept watch on the city, that he assigned Uriah to the place where he knew that valiant men were.'),
(10, 10, 11, 16, 'It happened, when Joab kept watch on the city, that he assigned Uriah to the place where he knew that valiant men were.'),
(1, 10, 11, 16, 'So as Joab besieged the city, he assigned Uriah to a place where he knew the strongest enemy soldiers were.'),
(5, 10, 11, 16, 'And so, when Joab was besieging the city, he positioned Uriah in the place where he knew the strongest men to be.'),
(7, 10, 11, 16, 'Wherefore as Joab was besieging the city, he put Urias in the place where he knew the bravest men were.'),
(4, 10, 11, 17, 'And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.'),
(12, 10, 11, 17, 'And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.'),
(3, 10, 11, 17, 'And the men of the city went out, and fought with Joab: and there fell some of the people, even of the servants of David; and Uriah the Hittite died also.'),
(8, 10, 11, 17, 'And the men of the city went out, and fought with Joab: and there fell some of the people, even of the servants of David; and Uriah the Hittite died also.'),
(9, 10, 11, 17, 'And the men of the city went out, and fought with Joab; and there fell some of the people, even of the servants of David; and Uriah the Hittite died also.'),
(6, 10, 11, 17, 'And the men of the city went out and fought with Joab; and there fell some of the people, of the servants of David; and Urijah the Hittite died also.'),
(14, 10, 11, 17, 'and the men of the city go out and fight with Joab, and there fall some of the people, of the servants of David; and there dieth also Uriah the Hittite.'),
(11, 10, 11, 17, 'And the men of the city will go forth and fight with Joab: and there will fall of the people from the servants of David; and Uriah the Hittite also will die.'),
(13, 10, 11, 17, 'The men of the city went out, and fought with Joab. Some of the people fell, even of the servants of David; and Uriah the Hittite died also.'),
(10, 10, 11, 17, 'The men of the city went out, and fought with Joab. Some of the people fell, even of the servants of David; and Uriah the Hethite died also.'),
(1, 10, 11, 17, 'And when the men of the city came out and fought against Joab, some of David’s servants fell, and Uriah the Hittite also died.'),
(5, 10, 11, 17, 'And the men, departing from the city, made war against Joab. And some of the people among the servants of David fell, and Uriah the Hittite also died.'),
(7, 10, 11, 17, 'And the men coming out of the city, fought against Joab, and there fell some of the people of the servants of David, and Urias the Hethite was killed also.'),
(4, 10, 11, 18, 'Then Joab sent and told David all the things concerning the war;'),
(12, 10, 11, 18, 'Then Joab sent and told David all the things concerning the war;'),
(3, 10, 11, 18, 'Then Joab sent and told David all the things concerning the war;'),
(8, 10, 11, 18, 'Then Joab sent and told David all the things concerning the war;'),
(9, 10, 11, 18, 'Then Joab sent and told David all the things concerning the war;'),
(6, 10, 11, 18, 'Then Joab sent and told David all the matters of the war;'),
(14, 10, 11, 18, 'And Joab sendeth and declareth to David all the matters of the war,'),
(11, 10, 11, 18, 'And Joab will send and announce to David all the words of the war;'),
(13, 10, 11, 18, 'Then Joab sent and told David all the things concerning the war;'),
(10, 10, 11, 18, 'Then Joab sent and told David all the things concerning the war;'),
(1, 10, 11, 18, 'Joab sent to David a full account of the battle'),
(5, 10, 11, 18, 'And so, Joab sent and reported to David every word about the battle.'),
(7, 10, 11, 18, 'Then Joab sent, and told David all things concerning the battle.'),
(4, 10, 11, 19, 'And charged the messenger, saying, When you have made an end of telling the matters of the war to the king,'),
(12, 10, 11, 19, 'And charged the messenger, saying, When thou hast made an end of telling the matters of the war to the king,'),
(3, 10, 11, 19, 'and he charged the messenger, saying, When thou hast made an end of telling all the things concerning the war unto the king,'),
(8, 10, 11, 19, 'and he charged the messenger, saying, When thou hast made an end of telling all the things concerning the war unto the king,'),
(9, 10, 11, 19, 'and he charged the messenger, saying: ‘When thou hast made an end of telling all the things concerning the war unto the king,'),
(6, 10, 11, 19, 'and charged the messenger, saying, When thou hast ended telling the matters of the war to the king,'),
(14, 10, 11, 19, 'and commandeth the messenger, saying, ‘At thy finishing all the matters of the war to speak unto the king,'),
(11, 10, 11, 19, 'And be will command the messenger, saying, When thou finishest all the words of the war to speak to the king,'),
(13, 10, 11, 19, 'and he commanded the messenger, saying, “When you have finished telling all the things concerning the war to the king,'),
(10, 10, 11, 19, 'and he commanded the messenger, saying, “When you have finished telling all the things concerning the war to the king,'),
(1, 10, 11, 19, 'and instructed the messenger, “When you have finished giving the king a full account of the battle,'),
(5, 10, 11, 19, 'And he instructed the messenger, saying: “When you have completed all the words about the war to the king,'),
(7, 10, 11, 19, 'And he charged the messenger, saying: When thou hast told all the words of the battle to the king,'),
(4, 10, 11, 20, 'And if so be that the king’s wrath arise, and he say to you, Why approached you so near to the city when you did fight? knew you not that they would shoot from the wall?'),
(12, 10, 11, 20, 'And if the king’s wrath shall rise, and he shall say to thee, Why approached ye so nigh to the city for the fight? knew ye not that they would shoot from the wall?'),
(3, 10, 11, 20, 'it shall be that, if the king’s wrath arise, and he say unto thee, Wherefore went ye so nigh unto the city to fight? knew ye not that they would shoot from the wall?'),
(8, 10, 11, 20, 'it shall be that, if the king’s wrath arise, and he say unto thee, Wherefore went ye so nigh unto the city to fight? knew ye not that they would shoot from the wall?'),
(9, 10, 11, 20, 'it shall be that, if the king’s wrath arise, and he say unto thee: Wherefore went ye so nigh unto the city to fight? knew ye not that they would shoot from the wall?'),
(6, 10, 11, 20, 'and if so be that the king’s wrath arise, and he say to thee, Why did ye go so near to the city to fight? did ye not know that they would shoot from the wall?'),
(14, 10, 11, 20, 'then, it hath been, if the king’s fury ascend, and he hath said to thee, Wherefore did ye draw nigh unto the city to fight? did ye not know that they shoot from off the wall?'),
(11, 10, 11, 20, 'And it being if the wrath of the king shall go up, and he say to thee, Wherefore drew ye near to the city to fight? did ye not know that they cast from above the wall?'),
(13, 10, 11, 20, 'it shall be that, if the king’s wrath arise, and he asks you, ‘Why did you go so near to the city to fight? Didn’t you know that they would shoot from the wall?'),
(10, 10, 11, 20, 'it shall be that, if his anger rises and he asks you, ‘Why did you go so near to the city to fight? Did you not know that they would shoot from the wall.'),
(1, 10, 11, 20, 'if the king’s anger flares, he may ask you, ‘Why did you get so close to the city to fight? Did you not realize they would shoot from atop the wall?'),
(5, 10, 11, 20, 'if you see him to be angry, and if he says: ‘Why did you draw near to the wall in order to fight? Are you ignorant that many darts are thrown from above the wall?'),
(7, 10, 11, 20, 'If thou see him to be angry, and he shall say: Why did you approach so near to the wall to fight? knew you not that many darts are thrown from above off the wall?'),
(4, 10, 11, 21, 'Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone on him from the wall, that he died in Thebez? why went you near the wall? then say you, Your servant Uriah the Hittite is dead also.'),
(12, 10, 11, 21, 'Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.'),
(3, 10, 11, 21, 'who smote Abimelech the son of Jerubbesheth? did not a woman cast an upper millstone upon him from the wall, so that he died at Thebez? why went ye so nigh the wall? then shalt thou say, Thy servant Uriah the Hittite is dead also.'),
(8, 10, 11, 21, 'who smote Abimelech the son of Jerubbesheth? did not a woman cast an upper millstone upon him from the wall, that he died at Thebez? why went ye so nigh the wall? then shalt thou say, Thy servant Uriah the Hittite is dead also.'),
(9, 10, 11, 21, 'who smote Abimelech the son of Jerubbesheth? did not a woman cast an upper millstone upon him from the wall, that he died at Thebez? why went ye so nigh the wall? then shalt thou say: Thy servant Uriah the Hittite is dead also.’'),
(6, 10, 11, 21, 'Who smote Abimelech the son of Jerubbesheth? did not a woman cast the upper stone of a handmill from the wall, that he died in Thebez? why did ye go near the wall?—then say thou, Thy servant Urijah the Hittite is dead also.'),
(14, 10, 11, 21, 'Who smote Abimelech son of Jerubbesheth? did not a woman cast on him a piece of a rider from the wall, and he dieth in Thebez? why drew ye nigh unto the wall? that thou hast said, Also thy servant Uriah the Hittite is dead.’'),
(11, 10, 11, 21, 'Who struck Abimelech, son of Jerubbesheth? Did not a woman cast upon him a piece of the upper millstone from above the wall, and he will die in Thebez? Wherefore drew ye near to the wall? And say thou, Also thy servant, Uriah the Hittite died.'),
(13, 10, 11, 21, 'who struck Abimelech the son of Jerubbesheth? Didn’t a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead also.’”'),
(10, 10, 11, 21, 'Who struck Abimelech the son of Jerubbaal? Did a woman not cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ Then you shall say, ‘Your servant Uriah the Hethite is dead also.’”'),
(1, 10, 11, 21, 'Who struck Abimelech son of Jerubbesheth? Was it not a woman who dropped an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then you are to say, ‘Your servant Uriah the Hittite is dead as well.’”'),
(5, 10, 11, 21, 'Who struck down Abimelech, the son of Jerubbaal? Did not a woman throw a fragment of a millstone upon him from the wall, and so kill him at Thebez? Why did you approach beside the wall?’ then you shall say: ‘Your servant Uriah, the Hittite, also lies dead.’ ”'),
(7, 10, 11, 21, 'Who killed Abimelech the son of Jerobaal? did not a woman cast a piece of a millstone upon him from the wall, and slew him in Thebes? Why did you go near the wall? Thou shalt say: Thy servant Urias the Hethite is also slain.'),
(4, 10, 11, 22, 'So the messenger went, and came and showed David all that Joab had sent him for.'),
(12, 10, 11, 22, 'So the messenger went, and came and showed David all that Joab had sent him for.'),
(3, 10, 11, 22, 'So the messenger went, and came and showed David all that Joab had sent him for.'),
(8, 10, 11, 22, 'So the messenger went, and came and shewed David all that Joab had sent him for.'),
(9, 10, 11, 22, 'So the messenger went, and came and told David all that Joab had sent him for.'),
(6, 10, 11, 22, 'And the messenger went; and he came and told David all that Joab had sent him for.'),
(14, 10, 11, 22, 'And the messenger goeth, and cometh in, and declareth to David all that with which Joab sent him,'),
(11, 10, 11, 22, 'And the messenger will go, and come and announce to David all that for which Joab sent him.'),
(13, 10, 11, 22, 'So the messenger went, and came and showed David all that Joab had sent him for.'),
(10, 10, 11, 22, 'And the messenger of Joab went to the king in Jerusalem and came and reported to David all that Joab had told him.'),
(1, 10, 11, 22, 'So the messenger set out and reported to David all that Joab had sent him to say.'),
(5, 10, 11, 22, 'Therefore, the messenger departed. And he went and described to David all that Joab had instructed him.'),
(7, 10, 11, 22, 'So the messenger departed, and came and told David all that Joab had commanded him.'),
(4, 10, 11, 23, 'And the messenger said to David, Surely the men prevailed against us, and came out to us into the field, and we were on them even to the entering of the gate.'),
(12, 10, 11, 23, 'And the messenger said to David, Surely the men prevailed against us, and came out to us into the field, and we were upon them even to the entrance of the gate.'),
(3, 10, 11, 23, 'And the messenger said unto David, The men prevailed against us, and came out unto us into the field, and we were upon them even unto the entrance of the gate.'),
(8, 10, 11, 23, 'And the messenger said unto David, The men prevailed against us and came out unto us into the field, and we were upon them even unto the entering of the gate.'),
(9, 10, 11, 23, 'And the messenger said unto David: ‘The men prevailed against us, and came out unto us into the field, and we were upon them even unto the entrance of the gate.'),
(6, 10, 11, 23, 'And the messenger said to David, The men prevailed against us, and came out against us into the field, and we were upon them as far as the entrance of the gate.'),
(14, 10, 11, 23, 'and the messenger saith unto David, ‘Surely the men have been mighty against us, and come out unto us into the field, and we are upon them unto the opening of the gate,'),
(11, 10, 11, 23, 'And the messenger will say to David, That the men were strengthened upon us, and they came out to us to the field, and they were upon them, even to the door of the gate.'),
(13, 10, 11, 23, 'The messenger said to David, “The men prevailed against us, and came out to us into the field, and we were on them even to the entrance of the gate.'),
(10, 10, 11, 23, 'The messenger said to David, “The men prevailed against us, and came out to us into the field, and we were on them even to the entrance of the gate.'),
(1, 10, 11, 23, 'The messenger said to David, “The men overpowered us and came out against us in the field, but we drove them back to the entrance of the gate.'),
(5, 10, 11, 23, 'And the messenger said to David: “The men prevailed against us, and they went out to us in the field. Then we pursued them, making an assault, even to the gate of the city.'),
(7, 10, 11, 23, 'And the messenger said to David: The men prevailed against us, and they came out to us into the field: and we vigorously charged and pursued them even to the gate of the city.'),
(4, 10, 11, 24, 'And the shooters shot from off the wall on your servants; and some of the king’s servants be dead, and your servant Uriah the Hittite is dead also.'),
(12, 10, 11, 24, 'And the shooters shot from off the wall upon thy servants: and some of the king’s servants are dead, and thy servant Uriah the Hittite is dead also.'),
(3, 10, 11, 24, 'And the shooters shot at thy servants from off the wall; and some of the king’s servants are dead, and thy servant Uriah the Hittite is dead also.'),
(8, 10, 11, 24, 'And the shooters shot at thy servants from off the wall; and some of the king’s servants be dead, and thy servant Uriah the Hittite is dead also.'),
(9, 10, 11, 24, 'And the shooters shot at thy servants from off the wall; and some of the king’s servants are dead, and thy servant Uriah the Hittite is dead also.’'),
(6, 10, 11, 24, 'And the shooters shot from upon the wall against thy servants; and some of the king’s servants are dead, and thy servant Urijah the Hittite is dead also.'),
(14, 10, 11, 24, 'and those shooting shoot at thy servants from off the wall, and some of the servants of the king are dead, and also, thy servant Uriah the Hittite is dead.'),
(11, 10, 11, 24, 'And they beholding, aimed at thy servants from above the wall: and from the servants of the king will die, and also thy servant, Uriah the Hittite died.'),
(13, 10, 11, 24, 'The shooters shot at your servants from off the wall; and some of the king’s servants are dead, and your servant Uriah the Hittite is dead also.”'),
(10, 10, 11, 24, 'And the archers shot at your servants from off the wall, and some eighteen men of the king’s servants are dead. And your servant Uriah the Hethite is dead also.”'),
(1, 10, 11, 24, 'Then the archers shot at your servants from the wall, and some of the king’s servants were killed. And your servant Uriah the Hittite is dead as well.”'),
(5, 10, 11, 24, 'And the archers directed their arrows at your servants from the wall above. And some of the king’s servants died, and then also your servant Uriah the Hittite died.”'),
(7, 10, 11, 24, 'And the archers shot their arrows at thy servants from off the wall above: and some of the king’s servants are slain, and thy servant Urias the Hethite is also dead.'),
(4, 10, 11, 25, 'Then David said to the messenger, Thus shall you say to Joab, Let not this thing displease you, for the sword devours one as well as another: make your battle more strong against the city, and overthrow it: and encourage you him.'),
(12, 10, 11, 25, 'Then David said to the messenger, Thus shalt thou say to Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.'),
(3, 10, 11, 25, 'Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another; make thy battle more strong against the city, and overthrow it: and encourage thou him.'),
(8, 10, 11, 25, 'Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.'),
(9, 10, 11, 25, 'Then David said unto the messenger: ‘Thus shalt thou say unto Joab: Let not this thing displease thee, for the sword devoureth in one manner or another; make thy battle more strong against the city, and overthrow it; and encourage thou him.’'),
(6, 10, 11, 25, 'Then David said to the messenger, Thus shalt thou say to Joab: Let not this thing displease thee, for the sword devours one as well as another: make thy battle strong against the city, and overthrow it;—and encourage him.'),
(14, 10, 11, 25, 'And David saith unto the messenger, ‘Thus dost thou say unto Joab, Let not this thing be evil in thine eyes; for thus and thus doth the sword devour; strengthen thy warfare against the city, and throw it down—and strengthen thou him.’'),
(11, 10, 11, 25, 'And David will say to the messenger, Thus shalt thou say to Joab, This same word shall not be evil in thine eyes, as this, and as this, the sword shall consume: strengthen thy battle against the city and pull it down: and strengthen yourselves.'),
(13, 10, 11, 25, 'Then David said to the messenger, “Thus you shall tell Joab, ‘Don’t let this thing displease you, for the sword devours one as well as another. Make your battle stronger against the city, and overthrow it.’ Encourage him.”'),
(10, 10, 11, 25, 'Then David said to the messenger, “Thus you shall tell Joab, ‘Do not let this thing displease you, for the sword devours one as well as another. Make your battle stronger against the city, and overthrow it.’ Encourage him.”'),
(1, 10, 11, 25, 'Then David told the messenger, “Say this to Joab: ‘Do not let this matter upset you, for the sword devours one as well as another. Strengthen your attack against the city and demolish it.’ Encourage him with these words.”'),
(5, 10, 11, 25, 'And David said to the messenger: “You shall say these things to Joab: ‘Do not let this matter dishearten you. For varied are the events of war. Now this one, and now that one, is consumed by the sword. Encourage your warriors against the city and exhort them, so that you may destroy it.’ ”'),
(7, 10, 11, 25, 'And David said to the messenger: Thus shalt thou say to Joab: Let not this thing discourage thee: for various is the event of war: and sometimes one, sometimes another is consumed by the sword: encourage thy warriors against The city, and exhort them that thou mayest overthrow it.'),
(4, 10, 11, 26, 'And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.'),
(12, 10, 11, 26, 'And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.'),
(3, 10, 11, 26, 'And when the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband.'),
(8, 10, 11, 26, 'And when the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband.'),
(9, 10, 11, 26, 'And when the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband.'),
(6, 10, 11, 26, 'And the wife of Urijah heard that Urijah her husband was dead, and she mourned for her husband.'),
(14, 10, 11, 26, 'And the wife of Uriah heareth that Uriah her husband is dead, and lamenteth for her lord;'),
(11, 10, 11, 26, 'And Uriah’s wife will hear that Uriah her husband died, and she will mourn for her lord.'),
(13, 10, 11, 26, 'When the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband.'),
(10, 10, 11, 26, 'When the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband.'),
(1, 10, 11, 26, 'When Uriah’s wife heard that her husband was dead, she mourned for him.'),
(5, 10, 11, 26, 'Then the wife of Uriah heard that her husband Uriah had died, and she mourned for him.'),
(7, 10, 11, 26, 'And the wife of Urias heard that Urias her husband was dead, and she mourned for him.'),
(4, 10, 11, 27, 'And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bore him a son. But the thing that David had done displeased the LORD.'),
(12, 10, 11, 27, 'And when the mourning was past, David sent and brought her to his house, and she became his wife, and bore him a son. But the thing that David had done displeased the LORD.'),
(3, 10, 11, 27, 'And when the mourning was past, David sent and took her home to his house, and she became his wife, and bare him a son. But the thing that David had done displeased Jehovah.'),
(8, 10, 11, 27, 'And when the mourning was past, David sent and took her home to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.'),
(9, 10, 11, 27, 'And when the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased the LORD.'),
(6, 10, 11, 27, 'And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bore him a son. But the thing that David had done was evil in the sight of Jehovah.'),
(14, 10, 11, 27, 'and the mourning passeth by, and David sendeth and gathereth her unto his house, and she is to him for a wife, and beareth to him a son; and the thing which David hath done is evil in the eyes of Jehovah.'),
(11, 10, 11, 27, 'And the mourning will pass over, and David will send and take her to his house, and she will be to him for wife, and bear to him a son. And the word which David did will be evil in the eyes of Jehovah.'),
(13, 10, 11, 27, 'When the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased Yahweh.'),
(10, 10, 11, 27, 'When the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased the LORD.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 10, 11, 27, 'And when the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing that David had done was evil in the sight of the LORD.'),
(5, 10, 11, 27, 'But when the lamentation was completed, David sent and brought her into his house, and she became his wife, and she bore a son to him. And this word, which David had done, was displeasing in the sight of the Lord.'),
(7, 10, 11, 27, 'And the mourning being over, David sent and brought her into his house, and she became his wife, and she bore him a son: and this thing which David had done, was displeasing to the Lord.'),
(4, 10, 12, 1, 'And the LORD sent Nathan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor.'),
(12, 10, 12, 1, 'And the LORD sent Nathan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor.'),
(3, 10, 12, 1, 'And Jehovah sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.'),
(8, 10, 12, 1, 'And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.'),
(9, 10, 12, 1, 'And the LORD sent Nathan unto David. And he came unto him, and said unto him: ‘There were two men in one city: the one rich, and the other poor.'),
(6, 10, 12, 1, 'And Jehovah sent Nathan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor.'),
(14, 10, 12, 1, 'And Jehovah sendeth Nathan unto David, and he cometh unto him, and saith to him: ‘Two men have been in one city; One rich and one poor;'),
(11, 10, 12, 1, 'And Jehovah will send Nathan to David. And he will come in to him and say to him, Two men were in one city; one rich and one poor.'),
(13, 10, 12, 1, 'Yahweh sent Nathan to David. He came to him, and said to him, “There were two men in one city; the one rich, and the other poor.'),
(10, 10, 12, 1, 'The LORD sent Nathan to David. He came to him, and said to him, “There were two men in one city; the one rich, and the other poor.'),
(1, 10, 12, 1, 'Then the LORD sent Nathan to David, and when he arrived, he said, “There were two men in a certain city, one rich and the other poor.'),
(5, 10, 12, 1, 'Then the Lord sent Nathan to David. And when he had come to him, he said to him: “Two men were in one city: one wealthy, and the other poor.'),
(7, 10, 12, 1, 'And the Lord sent Nathan to David: and when he was come to him, he said to him: There were two men in one city, the one rich, and the other poor.'),
(4, 10, 12, 2, 'The rich man had exceeding many flocks and herds:'),
(12, 10, 12, 2, 'The rich man had very numerous flocks and herds:'),
(3, 10, 12, 2, 'The rich man had exceeding many flocks and herds;'),
(8, 10, 12, 2, 'The rich man had exceeding many flocks and herds:'),
(9, 10, 12, 2, 'The rich man had exceeding many flocks and herds;'),
(6, 10, 12, 2, 'The rich had very many flocks and herds;'),
(14, 10, 12, 2, 'The rich hath flocks and herds very many;'),
(11, 10, 12, 2, 'To the rich was sheep and oxen exceeding many:'),
(13, 10, 12, 2, 'The rich man had very many flocks and herds,'),
(10, 10, 12, 2, 'The rich man had very many flocks and herds,'),
(1, 10, 12, 2, 'The rich man had a great number of sheep and cattle,'),
(5, 10, 12, 2, 'The wealthy man had very many sheep and oxen.'),
(7, 10, 12, 2, 'The rich man had exceeding many sheep and oxen.'),
(4, 10, 12, 3, 'But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was to him as a daughter.'),
(12, 10, 12, 3, 'But the poor man had nothing save one little ewe-lamb, which he had bought and nourished: and it grew up together with him, and with his children: it fed of his own meat, and drank of his own cup, and lay in his bosom, and was to him as a daughter.'),
(3, 10, 12, 3, 'but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own morsel, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.'),
(8, 10, 12, 3, 'but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own morsel, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.'),
(9, 10, 12, 3, 'but the poor man had nothing save one little ewe lamb, which he had bought and reared; and it grew up together with him, and with his children; it did eat of his own morsel, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.'),
(6, 10, 12, 3, 'but the poor man had nothing at all, but one little ewe lamb which he had bought, and was nourishing; and it grew up with him, and together with his children: it ate of his morsel, and drank of his own cup, and slept in his bosom, and was to him as a daughter.'),
(14, 10, 12, 3, 'And the poor one hath nothing, Except one little ewe-lamb, Which he hath bought, and keepeth alive, And it groweth up with him, And with his sons together; Of his morsel it eateth, And from his cup it drinketh, And in his bosom it lieth, And it is to him as a daughter;'),
(11, 10, 12, 3, 'And to the poor, not anything except one little ewe lamb which he found, and he will save it alive: and it will grow with him and with his sons together; it will eat from his morsel and will drink from his cup, and will lie in his bosom, and be to him as a daughter.'),
(13, 10, 12, 3, 'but the poor man had nothing, except one little ewe lamb, which he had bought and raised. It grew up together with him, and with his children. It ate of his own food, drank of his own cup, and lay in his bosom, and was to him like a daughter.'),
(10, 10, 12, 3, 'but the poor man had nothing, except one little ewe lamb, which he had bought and raised. It grew up together with him, and with his children. It ate of his own food, drank of his own cup, and lay in his bosom, and was to him like a daughter.'),
(1, 10, 12, 3, 'but the poor man had nothing except one small ewe lamb that he had bought. He raised it, and it grew up with him and his children. It shared his food and drank from his cup; it slept in his arms and was like a daughter to him.'),
(5, 10, 12, 3, 'But the poor man had nothing at all, except one little sheep, which he had bought and nourished. And she had grown up before him, together with his children, eating from his bread, and drinking from his cup, and sleeping in his bosom. And she was like a daughter to him.'),
(7, 10, 12, 3, 'But the poor man had nothing at all but one little ewe lamb, which he had bought and nourished up, and which had grown up in his house together with his children, eating of his bread, and drinking of his cup, and sleeping in his bosom: and it was unto him as a daughter.'),
(4, 10, 12, 4, 'And there came a travelers to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come to him; but took the poor man’s lamb, and dressed it for the man that was come to him.'),
(12, 10, 12, 4, 'And there came a traveler to the rich man, and he spared to take of his own flock and of his own herd, to dress for the way-faring man that had come to him; but took the poor man’s lamb, and dressed it for the man that had come to him.'),
(3, 10, 12, 4, 'And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man’s lamb, and dressed it for the man that was come to him.'),
(8, 10, 12, 4, 'And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man’s lamb, and dressed it for the man that was come to him.'),
(9, 10, 12, 4, 'And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man’s lamb, and dressed it for the man that was come to him.’'),
(6, 10, 12, 4, 'And there came a traveller to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that had come to him; and he took the poor man’s lamb, and dressed it for the man that had come to him.'),
(14, 10, 12, 4, 'And there cometh a traveller to the rich man, And he spareth to take Of his own flock, and of his own herd, To prepare for the traveller Who hath come to him, And he taketh the ewe-lamb of the poor man, And prepareth it for the man Who hath come unto him.’'),
(11, 10, 12, 4, 'And a traveler will come to the rich man, and he will spare to take from his sheep and from his oxen to do for the wayfarer coming to him; and he will take the poor man’s ewe lamb and do for the man coming to him.'),
(13, 10, 12, 4, 'A traveler came to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man who had come to him, but took the poor man’s lamb, and dressed it for the man who had come to him.”'),
(10, 10, 12, 4, 'A traveler came to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man who had come to him, but took the poor man’s lamb, and dressed it for the man who had come to him.”'),
(1, 10, 12, 4, 'Now a traveler came to the rich man, who refrained from taking one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest.”'),
(5, 10, 12, 4, 'But when a certain traveler had come to the wealthy man, neglecting to take from his own sheep and oxen, so that he might present a feast for that traveler, who had come to him, he took the sheep of the poor man, and he prepared a meal for the man who had come to him.”'),
(7, 10, 12, 4, 'And when a certain stranger was come to the rich man, he spared to take of his own sheep and oxen, to make a feast for that stranger, who was come to him, but took the poor man’s ewe, and dressed it for the man that was come to him.'),
(4, 10, 12, 5, 'And David’s anger was greatly kindled against the man; and he said to Nathan, As the LORD lives, the man that has done this thing shall surely die:'),
(12, 10, 12, 5, 'And David’s anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die:'),
(3, 10, 12, 5, 'And David’s anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this is worthy to die:'),
(8, 10, 12, 5, 'And David’s anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this is worthy to die:'),
(9, 10, 12, 5, 'And David’s anger was greatly kindled against the man; and he said to Nathan: ‘As the LORD liveth, the man that hath done this deserveth to die;'),
(6, 10, 12, 5, 'Then David’s anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this thing is worthy of death;'),
(14, 10, 12, 5, 'And the anger of David burneth against the man exceedingly, and he saith unto Nathan, ‘Jehovah liveth, surely a son of death is the man who is doing this,'),
(11, 10, 12, 5, 'And David’s anger will kindle against the man greatly, and he will say to Nathan, Jehovah lives, for the man doing this is the son of death.'),
(13, 10, 12, 5, 'David’s anger was greatly kindled against the man, and he said to Nathan, “As Yahweh lives, the man who has done this is worthy to die!'),
(10, 10, 12, 5, 'David’s anger was greatly kindled against the man, and he said to Nathan, “As the LORD lives, the man who has done this is worthy to die.'),
(1, 10, 12, 5, 'David burned with anger against the man and said to Nathan: “As surely as the LORD lives, the man who did this deserves to die!'),
(5, 10, 12, 5, 'Then David’s indignation was enraged exceedingly against that man, and he said to Nathan: “As the Lord lives, the man who has done this is a son of death.'),
(7, 10, 12, 5, 'And David’s anger being exceedingly kindled against that man, he said to Nathan: As the Lord liveth, the man that hath done this is a child of death.'),
(4, 10, 12, 6, 'And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.'),
(12, 10, 12, 6, 'And he shall restore the lamb four-fold, because he did this thing, and because he had no pity.'),
(3, 10, 12, 6, 'and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.'),
(8, 10, 12, 6, 'and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.'),
(9, 10, 12, 6, 'and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.’'),
(6, 10, 12, 6, 'and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.'),
(14, 10, 12, 6, 'and the ewe-lamb he doth repay fourfold, because that he hath done this thing, and because that he had no pity.’'),
(11, 10, 12, 6, 'And the ewe lamb he shall requite four-fold, because he did this word, and because he spared not.'),
(13, 10, 12, 6, 'He shall restore the lamb fourfold, because he did this thing, and because he had no pity!”'),
(10, 10, 12, 6, 'He shall restore the lamb fourfold, because he did this thing, and because he had no pity.”'),
(1, 10, 12, 6, 'Because he has done this thing and has shown no pity, he must pay for the lamb four times over.”'),
(5, 10, 12, 6, 'He shall restore the sheep fourfold, because he did this word, and he did not take pity.”'),
(7, 10, 12, 6, 'He shall restore the ewe fourfold, because he did this thing, and had no pity.'),
(4, 10, 12, 7, 'And Nathan said to David, You are the man. Thus said the LORD God of Israel, I anointed you king over Israel, and I delivered you out of the hand of Saul;'),
(12, 10, 12, 7, 'And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee from the hand of Saul;'),
(3, 10, 12, 7, 'And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;'),
(8, 10, 12, 7, 'And Nathan said to David, Thou art the man. Thus saith the LORD, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;'),
(9, 10, 12, 7, 'And Nathan said to David: ‘Thou art the man. Thus saith the LORD, the God of Israel: I anointed thee king over Israel, and I delivered thee out of the hand of Saul;'),
(6, 10, 12, 7, 'And Nathan said to David, Thou art the man! Thus saith Jehovah the God of Israel: I anointed thee king over Israel, and I delivered thee out of the hand of Saul;'),
(14, 10, 12, 7, 'And Nathan saith unto David, ‘Thou art the man! Thus said Jehovah, God of Israel, I anointed thee for king over Israel, and I delivered thee out of the hand of Saul;'),
(11, 10, 12, 7, 'And Nathan will say to David, Thou the man. Thus said Jehovah the God of Israel, I anointed thee for king over Israel, and I delivered thee from the hand of Saul;'),
(13, 10, 12, 7, 'Nathan said to David, “You are the man. This is what Yahweh, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you out of the hand of Saul.'),
(10, 10, 12, 7, 'Nathan said to David, “You are the man. This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you out of the hand of Saul.'),
(1, 10, 12, 7, 'Then Nathan said to David, “You are that man! This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul.'),
(5, 10, 12, 7, 'But Nathan said to David: “You are that man. Thus says the Lord, the God of Israel: ‘I anointed you as king over Israel, and I rescued you from the hand of Saul.'),
(7, 10, 12, 7, 'And Nathan said to David: Thou art the man. Thus saith the Lord the God of Israel: I anointed thee king over Israel, and I delivered thee from the hand of Saul,'),
(4, 10, 12, 8, 'And I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would moreover have given to you such and such things.'),
(12, 10, 12, 8, 'And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given to thee such and such things.'),
(3, 10, 12, 8, 'and I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would have added unto thee such and such things.'),
(8, 10, 12, 8, 'and I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would have added unto thee such and such things.'),
(9, 10, 12, 8, 'and I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that were too little, then would I add unto thee so much more.'),
(6, 10, 12, 8, 'and I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if [that] had been too little, I would moreover have given unto thee such and such things.'),
(14, 10, 12, 8, 'and I give to thee the house of thy lord, and the wives of thy lord, into thy bosom, and I give to thee the house of Israel and of Judah; and if little, then I add to thee such and such things.'),
(11, 10, 12, 8, 'And I will give thee the house of thy lord and thy lord’s wives into thy bosom, and I will give to thee the house of Israel and Judah; and if little, I will add to thee according to these and according to these.'),
(13, 10, 12, 8, 'I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that would have been too little, I would have added to you many more such things.'),
(10, 10, 12, 8, 'I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that would have been too little, I would have added to you many more such things.'),
(1, 10, 12, 8, 'I gave your master’s house to you and your master’s wives into your arms. I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more.'),
(5, 10, 12, 8, 'And I gave the house of your lord to you, and the wives of your lord into your bosom. And I gave the house of Israel and of Judah to you. And as if these things were small, I shall add much greater things to you.'),
(7, 10, 12, 8, 'And gave thee thy master’s house and thy master’s wives into thy bosom, and gave thee the house of Israel and Juda: and if these things be little, I shall add far greater things unto thee.'),
(4, 10, 12, 9, 'Why have you despised the commandment of the LORD, to do evil in his sight? you have killed Uriah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the children of Ammon.'),
(12, 10, 12, 9, 'Why hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.'),
(3, 10, 12, 9, 'Wherefore hast thou despised the word of Jehovah, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.'),
(8, 10, 12, 9, 'Wherefore hast thou despised the word of the LORD, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.'),
(9, 10, 12, 9, 'Wherefore hast thou despised the word of the LORD, to do that which is evil in My sight? Uriah the Hittite thou hast smitten with the sword, and his wife thou hast taken to be thy wife, and him thou hast slain with the sword of the children of Ammon.'),
(6, 10, 12, 9, 'Wherefore hast thou despised the word of Jehovah to do evil in his sight? thou hast smitten Urijah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.'),
(14, 10, 12, 9, '‘Wherefore hast thou despised the word of Jehovah, to do the evil thing in His eyes? Uriah the Hittite thou hast smitten by the sword, and his wife thou hast taken to thee for a wife, and him thou hast slain by the sword of the Bene-Ammon.'),
(11, 10, 12, 9, 'Wherefore didst thou despise the word of Jehovah to do evil in his eyes? Uriah the Hittite thou didst strike with the sword, and his wife thou tookest to thee for a wife, and thou didst kill him with the sword of the sons of Ammon.'),
(13, 10, 12, 9, 'Why have you despised the word of Yahweh, to do that which is evil in his sight? You have struck Uriah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the children of Ammon.'),
(10, 10, 12, 9, 'Why have you despised the LORD, to do that which is evil in his sight? You have struck Uriah the Hethite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the people of Ammon.'),
(1, 10, 12, 9, 'Why then have you despised the command of the LORD by doing evil in His sight? You put Uriah the Hittite to the sword and took his wife as your own. You have slain him with the sword of the Ammonites.'),
(5, 10, 12, 9, 'Therefore, why have you despised the word of the Lord, so that you did evil in my sight? You have struck down Uriah the Hittite with the sword. And you have taken his wife as a wife for yourself. And you have put him to death with the sword of the sons of Ammon.'),
(7, 10, 12, 9, 'Why therefore hast thou despised the word of the Lord, to do evil in my sight? Thou hast killed Urias the Hethite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.'),
(4, 10, 12, 10, 'Now therefore the sword shall never depart from your house; because you have despised me, and have taken the wife of Uriah the Hittite to be your wife.'),
(12, 10, 12, 10, 'Now therefore the sword shall never depart from thy house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.'),
(3, 10, 12, 10, 'Now therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.'),
(8, 10, 12, 10, 'Now therefore, the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.'),
(9, 10, 12, 10, 'Now therefore, the sword shall never depart from thy house; because thou hast despised Me, and hast taken the wife of Uriah the Hittite to be thy wife.'),
(6, 10, 12, 10, 'Now therefore the sword shall never depart from thy house; because thou hast despised me, and hast taken the wife of Urijah the Hittite to be thy wife.'),
(14, 10, 12, 10, '‘And now, the sword doth not turn aside from thy house unto the age, because thou hast despised Me, and dost take the wife of Uriah the Hittite to be to thee for a wife;'),
(11, 10, 12, 10, 'And now the sword shall not depart from thy house even to forever; because that thou didst despise me, and thou wilt take the wife of Uriah the Hittite to be to thee for wife.'),
(13, 10, 12, 10, 'Now therefore the sword will never depart from your house, because you have despised me, and have taken the wife of Uriah the Hittite to be your wife.’'),
(10, 10, 12, 10, 'Now therefore the sword will never depart from your house, because you have despised me, and have taken the wife of Uriah the Hethite to be your wife.’'),
(1, 10, 12, 10, 'Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’'),
(5, 10, 12, 10, 'For this reason, the sword shall not withdraw from your house, even perpetually, because you have despised me, and you have taken the wife of Uriah the Hittite, so that she may be your wife.’'),
(7, 10, 12, 10, 'Therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Urias the Hethite to be thy wife.'),
(4, 10, 12, 11, 'Thus said the LORD, Behold, I will raise up evil against you out of your own house, and I will take your wives before your eyes, and give them to your neighbor, and he shall lie with your wives in the sight of this sun.'),
(12, 10, 12, 11, 'Thus saith the LORD, Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes, and give them to thy neighbor, and he shall lie with thy wives in the sight of this sun.'),
(3, 10, 12, 11, 'Thus saith Jehovah, Behold, I will raise up evil against thee out of thine own house; and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun.'),
(8, 10, 12, 11, 'Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.'),
(9, 10, 12, 11, 'Thus saith the LORD: Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.'),
(6, 10, 12, 11, 'Thus saith Jehovah: Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.'),
(14, 10, 12, 11, 'thus said Jehovah, Lo, I am raising up against thee evil, out of thy house, and have taken thy wives before thine eyes, and given to thy neighbour, and he hath lain with thy wives before the eyes of this sun;'),
(11, 10, 12, 11, 'Thus said Jehovah, Behold me raising up evil against thee from thy house, and I took thy wives before thine eyes and gave to thy neighbor, and he lay with thy wives before the eyes of this sun.'),
(13, 10, 12, 11, '“This is what Yahweh says: ‘Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes, and give them to your neighbor, and he will lie with your wives in the sight of this sun.'),
(10, 10, 12, 11, '“This is what the LORD says: ‘Look, I will raise up evil against you out of your own house; and I will take your wives before your eyes, and give them to your neighbor, and he will lie with your wives in the sight of this sun.'),
(1, 10, 12, 11, 'This is what the LORD says: ‘I will raise up adversity against you from your own house. Before your very eyes I will take your wives and give them to another, and he will lie with them in broad daylight.'),
(5, 10, 12, 11, 'And so, thus says the Lord: ‘Behold, I will raise up over you an evil from your own house. And I will take your wives away before your eyes, and I will give them to your neighbor. And he will sleep with your wives in the sight of this sun.'),
(7, 10, 12, 11, 'Thus saith the Lord: Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes and give them to thy neighhour, and he shall lie with thy wives in the sight of this sun.'),
(4, 10, 12, 12, 'For you did it secretly: but I will do this thing before all Israel, and before the sun.'),
(12, 10, 12, 12, 'For thou didst it secretly: but I will do this thing before all Israel, and before the sun.'),
(3, 10, 12, 12, 'For thou didst it secretly: but I will do this thing before all Israel, and before the sun.'),
(8, 10, 12, 12, 'For thou didst it secretly: but I will do this thing before all Israel, and before the sun.'),
(9, 10, 12, 12, 'For thou didst it secretly; but I will do this thing before all Israel, and before the sun.’'),
(6, 10, 12, 12, 'For thou didst [it] secretly; but I will do this thing before all Israel and before the sun.'),
(14, 10, 12, 12, 'for thou hast done it in secret, and I do this thing before all Israel, and before the sun.’'),
(11, 10, 12, 12, 'For thou didst in secret: and I will do this word before all Israel, and before the sun.'),
(13, 10, 12, 12, 'For you did it secretly, but I will do this thing before all Israel, and before the sun.’”'),
(10, 10, 12, 12, 'For you did it secretly, but I will do this thing before all Israel, and before the sun.’”'),
(1, 10, 12, 12, 'You have acted in secret, but I will do this thing in broad daylight before all Israel.’”'),
(5, 10, 12, 12, 'For you acted secretly. But I will do this word in the sight of all of Israel, and in the sight of the sun.’ ”'),
(7, 10, 12, 12, 'For thou didst it secretly: but I will do this thing in the sight of all Israel, and in the sight of the sun.'),
(4, 10, 12, 13, 'And David said to Nathan, I have sinned against the LORD. And Nathan said to David, The LORD also has put away your sin; you shall not die.'),
(12, 10, 12, 13, 'And David said to Nathan, I have sinned against the LORD. And Nathan said to David, The LORD also hath put away thy sin; thou shalt not die.'),
(3, 10, 12, 13, 'And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die.'),
(8, 10, 12, 13, 'And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.'),
(9, 10, 12, 13, 'And David said unto Nathan: ‘I have sinned against the LORD.’ And Nathan said unto David: ‘The LORD also hath put away thy sin; thou shalt not die.'),
(6, 10, 12, 13, 'And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah has also put away thy sin: thou shalt not die.'),
(14, 10, 12, 13, 'And David saith unto Nathan, ‘I have sinned against Jehovah.’ And Nathan saith unto David, ‘Also—Jehovah hath caused thy sin to pass away; thou dost not die;'),
(11, 10, 12, 13, 'And David will say to Nathan, I sinned against Jehovah. And Nathan will say to David, Jehovah also passed over thy sin; thou shalt not die.'),
(13, 10, 12, 13, 'David said to Nathan, “I have sinned against Yahweh.” Nathan said to David, “Yahweh also has put away your sin. You will not die.'),
(10, 10, 12, 13, 'David said to Nathan, “I have sinned against the LORD.” Nathan said to David, “The LORD also has put away your sin. You will not die.'),
(1, 10, 12, 13, 'Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die.'),
(5, 10, 12, 13, 'And David said to Nathan, “I have sinned against the Lord.” And Nathan said to David: “The Lord has also taken away your sin. You shall not die.'),
(7, 10, 12, 13, 'And David said to Nathan: I have sinned against the Lord. And Nathan said to David: The Lord also hath taken away thy sin: thou shalt not die.'),
(4, 10, 12, 14, 'However,, because by this deed you have given great occasion to the enemies of the LORD to blaspheme, the child also that is born to you shall surely die.'),
(12, 10, 12, 14, 'But, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born to thee shall surely die.'),
(3, 10, 12, 14, 'Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die.'),
(8, 10, 12, 14, 'Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.'),
(9, 10, 12, 14, 'Howbeit, because by this deed thou hast greatly blasphemed the enemies of the LORD, the child also that is born unto thee shall surely die.’'),
(6, 10, 12, 14, 'Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, even the child that is born to thee shall certainly die.'),
(14, 10, 12, 14, 'only, because thou hast caused the enemies of Jehovah greatly to despise by this thing, also the son who is born to thee doth surely die.’'),
(11, 10, 12, 14, 'Only that despising, thou didst cause the enemies of Jehovah to despise by this thing, also the son born to thee, dying, shall die.'),
(13, 10, 12, 14, 'However, because by this deed you have given great occasion to Yahweh’s enemies to blaspheme, the child also who is born to you shall surely die.”'),
(10, 10, 12, 14, 'However, because by this deed you have shown utter contempt for the LORD, the child also who is born to you shall surely die.”'),
(1, 10, 12, 14, 'Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.”'),
(5, 10, 12, 14, 'Yet truly, because you have given occasion to the enemies of the Lord to blaspheme, because of this word, the son who was born to you: dying he shall die.”'),
(7, 10, 12, 14, 'Nevertheless, because thou hast given occasion to the enemies of the Lord to blaspheme, for this thing, the child that is born to thee, shall surely die.'),
(4, 10, 12, 15, 'And Nathan departed to his house. And the LORD struck the child that Uriah’s wife bore to David, and it was very sick.'),
(12, 10, 12, 15, 'And Nathan departed to his house. And the LORD struck the child that Uriah’s wife bore to David, and it was very sick.'),
(3, 10, 12, 15, 'And Nathan departed unto his house.And Jehovah struck the child that Uriah’s wife bare unto David, and it was very sick.'),
(8, 10, 12, 15, 'And Nathan departed unto his house. And the LORD struck the child that Uriah’s wife bare unto David, and it was very sick.'),
(9, 10, 12, 15, 'And Nathan departed unto his house. And the LORD struck the child that Uriah’s wife bore unto David, and it was very sick.'),
(6, 10, 12, 15, 'And Nathan departed to his house. And Jehovah smote the child that Urijah’s wife bore to David, and it became very sick.'),
(14, 10, 12, 15, 'And Nathan goeth unto his house, and Jehovah smiteth the lad, whom the wife of Uriah hath born to David, and it is incurable;'),
(11, 10, 12, 15, 'And Nathan will go to his house. And Jehovah will strike the child which Uriah’s wife bare to David and he will be sick.'),
(13, 10, 12, 15, 'Nathan departed to his house. Yahweh struck the child that Uriah’s wife bore to David, and it was very sick.'),
(10, 10, 12, 15, 'Then Nathan went to his home. And God struck the child that Uriah’s wife bore to David, and it was very sick.'),
(1, 10, 12, 15, 'After Nathan had gone home, the LORD struck the child that Uriah’s wife had borne to David, and he became ill.'),
(5, 10, 12, 15, 'And Nathan returned to his own house. And the Lord struck the little one, whom the wife of Uriah had borne to David, and he was despaired of.'),
(7, 10, 12, 15, 'And Nathan returned to his house. The Lord also struck the child which the wife of Urias had borne to David, and his life was despaired of.'),
(4, 10, 12, 16, 'David therefore sought God for the child; and David fasted, and went in, and lay all night on the earth.'),
(12, 10, 12, 16, 'David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.'),
(3, 10, 12, 16, 'David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.'),
(8, 10, 12, 16, 'David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.'),
(9, 10, 12, 16, 'David therefore besought God for the child; and David fasted, and as often as he went in, he lay all night upon the earth.'),
(6, 10, 12, 16, 'And David besought God for the child; and David fasted, and went in, and lay all night on the earth.'),
(14, 10, 12, 16, 'and David seeketh God for the youth, and David keepeth a fast, and hath gone in and lodged, and lain on the earth.'),
(11, 10, 12, 16, 'And David will seek God for the boy, and fast a fast; and he came and passed the night and lay upon the earth.'),
(13, 10, 12, 16, 'David therefore begged God for the child; and David fasted, and went in, and lay all night on the earth.'),
(10, 10, 12, 16, 'Then David sought from God on behalf of the child. And David fasted, and went in and lay all night on the ground.'),
(1, 10, 12, 16, 'David pleaded with God for the boy. He fasted and went into his house and spent the night lying in sackcloth on the ground.'),
(5, 10, 12, 16, 'And David begged the Lord on behalf of the little one. And David fasted strictly, and entering alone, he lay upon the ground.'),
(7, 10, 12, 16, 'And David besought the Lord for the child: and David kept a fast, and going in by himself lay upon the ground.'),
(4, 10, 12, 17, 'And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.'),
(12, 10, 12, 17, 'And the elders of his house arose, and went to him, to raise him from the earth: but he would not, neither did he eat bread with them.'),
(3, 10, 12, 17, 'And the elders of his house arose, and stood beside him, to raise him up from the earth: but he would not, neither did he eat bread with them.'),
(8, 10, 12, 17, 'And the elders of his house arose, and stood beside him, to raise him up from the earth: but he would not, neither did he eat bread with them.'),
(9, 10, 12, 17, 'And the elders of his house arose, and stood beside him, to raise him up from the earth; but he would not, neither did he eat bread with them.'),
(6, 10, 12, 17, 'And the elders of his house arose, [and went] to him, to raise him up from the earth; but he would not, and he ate no bread with them.'),
(14, 10, 12, 17, 'And the elders of his house rise against him, to raise him up from the earth, and he hath not been willing, nor hath he eaten with them bread;'),
(11, 10, 12, 17, 'And the old men of his house will rise to him to lift him up from the earth; and he would not, and he ate not bread with them.'),
(13, 10, 12, 17, 'The elders of his house arose beside him, to raise him up from the earth: but he would not, neither did he eat bread with them.'),
(10, 10, 12, 17, 'And the elders of his house approached him to lift him up from the ground, but he was unwilling, and he would not eat food with them.'),
(1, 10, 12, 17, 'The elders of his household stood beside him to help him up from the ground, but he was unwilling and would not eat anything with them.'),
(5, 10, 12, 17, 'Then the elders of his house came, urging him to rise up from the ground. And he was not willing, nor would he eat a meal with them.'),
(7, 10, 12, 17, 'And the ancients of his house came, to make him rise from the ground: but he would not, neither did he eat meat with them.'),
(4, 10, 12, 18, 'And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spoke to him, and he would not listen to our voice: how will he then vex himself, if we tell him that the child is dead?'),
(12, 10, 12, 18, 'And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold while the child was yet alive, we spoke to him, and he would not hearken to our voice: how will he then be grieved, if we tell him that the child is dead?'),
(3, 10, 12, 18, 'And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spake unto him, and he hearkened not unto our voice: how will he then vex himself, if we tell him that the child is dead!'),
(8, 10, 12, 18, 'And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he hearkened not unto our voice: how will he then vex himself, if we tell him that the child is dead?'),
(9, 10, 12, 18, 'And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said: ‘Behold, while the child was yet alive, we spoke unto him, and he hearkened not unto our voice; how then shall we tell him that the child is dead, so that he do himself some harm?’'),
(6, 10, 12, 18, 'And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spoke to him, and he would not hearken to our voice; and how shall we say to him, The child is dead? he may do some harm.'),
(14, 10, 12, 18, 'and it cometh to pass on the seventh day, that the lad dieth, and the servants of David fear to declare to him that the lad is dead, for they said, ‘Lo, in the lad being alive we spake unto him, and he did not hearken to our voice; and how do we say unto him, The lad is dead?—then he hath done evil.’'),
(11, 10, 12, 18, 'And it will be in the seventh day, and the child will die. And David’s servants feared to announce to him that the child died: for they said, Behold, in the child being living we spake to him and he heard not to our voice, and how shall we say to him the child died, and do evil?'),
(13, 10, 12, 18, 'It happened on the seventh day, that the child died. The servants of David feared to tell him that the child was dead; for they said, “Behold, while the child was yet alive, we spoke to him, and he didn’t listen to our voice. How will he then harm himself, if we tell him that the child is dead?”'),
(10, 10, 12, 18, 'It happened on the seventh day, that the child died. The servants of David feared to tell him that the child was dead; for they said, “Look, while the child was yet alive, we spoke to him, and he did not listen to our voice. How will he then harm himself, if we tell him that the child is dead?”'),
(1, 10, 12, 18, 'On the seventh day the child died. But David’s servants were afraid to tell him that the child was dead, for they said, “Look, while the child was alive, we spoke to him, and he would not listen to us. So how can we tell him the child is dead? He may even harm himself.”'),
(5, 10, 12, 18, 'Then, on the seventh day, it happened that the infant died. And the servants of David were afraid to report to him that the little one had died. For they said: “Behold, when the child was still alive, we were speaking to him, but he would not listen to our voice. How much more will he afflict himself, if we tell him that the boy is dead?”'),
(7, 10, 12, 18, 'And it came to pass on the seventh day that the child died: and the servants of David feared to tell him, that the child was dead. For they said: Behold when the child was yet alive, we spoke to him, and he would not hearken to our voice: how much more will he afflict himself if we tell him that the child is dead?'),
(4, 10, 12, 19, 'But when David saw that his servants whispered, David perceived that the child was dead: therefore David said to his servants, Is the child dead? And they said, He is dead.'),
(12, 10, 12, 19, 'But when David saw that his servants whispered, David perceived that the child was dead: therefore David said to his servants, Is the child dead? And they said, He is dead.'),
(3, 10, 12, 19, 'But when David saw that his servants were whispering together, David perceived that the child was dead; and David said unto his servants, Is the child dead? And they said, He is dead.'),
(8, 10, 12, 19, 'But when David saw that his servants whispered together, David perceived that the child was dead: and David said unto his servants, Is the child dead? And they said, He is dead.'),
(9, 10, 12, 19, 'But when David saw that his servants whispered together, David perceived that the child was dead; and David said unto his servants: ‘Is the child dead?’ And they said: ‘He is dead.’'),
(6, 10, 12, 19, 'But David saw that his servants whispered, and David perceived that the child was dead; and David said to his servants, Is the child dead? And they said, He is dead.'),
(14, 10, 12, 19, 'And David seeth that his servants are whispering, and David understandeth that the lad is dead, and David saith unto his servants, ‘Is the lad dead?’ and they say, ‘Dead.’'),
(11, 10, 12, 19, 'And David will see that his servants are whispering, and David will perceive that the child died: and David will say to his servants, Did the child die? and they will say, He died.'),
(13, 10, 12, 19, 'But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, “Is the child dead?” They said, “He is dead.”'),
(10, 10, 12, 19, 'But when David noticed that his servants were whispering together, David perceived that the child was dead; and David said to his servants, “Is the child dead?” They said, “He is dead.”'),
(1, 10, 12, 19, 'When David saw that his servants were whispering to one another, he perceived that the child was dead. So he asked his servants, “Is the child dead?” “He is dead,” they replied.'),
(5, 10, 12, 19, 'But when David had seen his servants whispering, he realized that the infant had died. And he said to his servants, “Is the child dead?” And they responded to him, “He is dead.”'),
(7, 10, 12, 19, 'But when David saw his servants whispering, he understood that the child was dead: and he said to his servants: Is the child dead? They answered him: He is dead.'),
(4, 10, 12, 20, 'Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.'),
(12, 10, 12, 20, 'Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshiped: then he came to his own house; and when he required, they set bread before him, and he ate.'),
(3, 10, 12, 20, 'Then David arose from the earth, and washed, and anointed himself, and changed his apparel; and he came into the house of Jehovah, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.'),
(8, 10, 12, 20, 'Then David arose from the earth, and washed, and anointed himself, and changed his apparel; and he came into the house of the LORD, and worshipped: then he came to his own house; and when he required they set bread before him, and he did eat.'),
(9, 10, 12, 20, 'Then David arose from the earth, and washed, and anointed himself, and changed his apparel; and he came into the house of the LORD, and worshipped; then he came to his own house; and when he required, they set bread before him, and he did eat.'),
(6, 10, 12, 20, 'Then David arose from the earth, and washed, and anointed himself, and changed his clothing, and entered into the house of Jehovah and worshipped; then he came to his own house and required them to set bread before him, and he ate.'),
(14, 10, 12, 20, 'And David riseth from the earth, and doth bathe and anoint himself, and changeth his raiment, and cometh in to the house of Jehovah, and boweth himself, and cometh unto his house, and asketh and they place for him bread, and he eateth.'),
(11, 10, 12, 20, 'And David will rise from the earth and wash, and be anointed, and he will change his garments, and will go into the house of Jehovah and worship, and go to his house; and he will ask and they will set bread to him, and he will eat.'),
(13, 10, 12, 20, 'Then David arose from the earth, and washed, and anointed himself, and changed his clothing; and he came into the house of Yahweh, and worshiped: then he came to his own house; and when he required, they set bread before him, and he ate.'),
(10, 10, 12, 20, 'Then David arose from the ground, and washed, and anointed himself, and changed his clothing; and he came into the house of the LORD, and worshiped. Then he went to his own house, and he asked for bread to eat. And they set bread before him, and he ate.'),
(1, 10, 12, 20, 'Then David got up from the ground, washed and anointed himself, changed his clothes, and went into the house of the LORD and worshiped. Then he went to his own house, and at his request they set food before him, and he ate.'),
(5, 10, 12, 20, 'Therefore, David rose up from the ground. And he washed and anointed himself. And when he had changed his clothing, he entered the house of the Lord, and he worshiped. Then he went to his own house, and he asked them to place bread before him, and he ate.'),
(7, 10, 12, 20, 'Then David arose from the ground, and washed and anointed himself: and when he had changed his apparel, he went into the house of the Lord: and worshipped, and then he came into his own house, and he called for bread, and ate.'),
(4, 10, 12, 21, 'Then said his servants to him, What thing is this that you have done? you did fast and weep for the child, while it was alive; but when the child was dead, you did rise and eat bread.'),
(12, 10, 12, 21, 'Then said his servants to him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but after the child was dead, thou didst rise and eat bread.'),
(3, 10, 12, 21, 'Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.'),
(8, 10, 12, 21, 'Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.'),
(9, 10, 12, 21, 'Then said his servants unto him: ‘What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.’'),
(6, 10, 12, 21, 'And his servants said to him, What thing is this which thou hast done? thou didst fast and weep for the child alive; but as soon as the child is dead, thou dost rise and eat bread.'),
(14, 10, 12, 21, 'And his servants say unto him, ‘What is this thing thou hast done? because of the living lad thou hast fasted and dost weep, and when the lad is dead thou hast risen and dost eat bread.’'),
(11, 10, 12, 21, 'And his servants will say to him, What this word which thou didst? for sake of the child living thou didst fast and weep, and when the child died thou didst rise and thou wilt eat bread.'),
(13, 10, 12, 21, 'Then his servants said to him, “What is this that you have done? You fasted and wept for the child while he was alive; but when the child was dead, you rose up and ate bread.”'),
(10, 10, 12, 21, 'Then his servants said to him, “What is this that you have done? You fasted and wept and kept vigil for the child while he was alive; but when the child was dead, you rose up and ate bread.”'),
(1, 10, 12, 21, '“What is this you have done?” his servants asked. “While the child was alive, you fasted and wept, but when he died, you got up and ate.”'),
(5, 10, 12, 21, 'But his servants said to him: “What is this word that you have done? You fasted and were weeping, on behalf of the infant, while he was still alive. But when the boy was dead, you arose and ate bread.”'),
(7, 10, 12, 21, 'And his servants said to him: What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive, but when the child was dead, thou didst rise up, and eat bread.'),
(4, 10, 12, 22, 'And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live?'),
(12, 10, 12, 22, 'And he said, While the child was yet alive, I fasted, and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live?'),
(3, 10, 12, 22, 'And he said, While the child was yet alive, I fasted and wept: for I said, Who knoweth whether Jehovah will not be gracious to me, that the child may live?'),
(8, 10, 12, 22, 'And he said, While the child was yet alive, I fasted and wept: for I said, Who knoweth whether the LORD will not be gracious to me, that the child may live?'),
(9, 10, 12, 22, 'And he said: ‘While the child was yet alive, I fasted and wept; for I said: Who knoweth whether the LORD will not be gracious to me, that the child may live?'),
(6, 10, 12, 22, 'And he said, While the child was yet alive, I fasted and wept; for I thought, Who knows? [perhaps] Jehovah will be gracious to me, that the child may live.'),
(14, 10, 12, 22, 'And he saith, ‘While the lad is alive I have fasted, and weep, for I said, Who knoweth?—Jehovah doth pity me, and the lad hath lived;'),
(11, 10, 12, 22, 'And he will say, The child yet living, and I fasted and wept; for I said, Who will know Jehovah will compassionate me, and the child live?'),
(13, 10, 12, 22, 'He said, “While the child was yet alive, I fasted and wept; for I said, ‘Who knows whether Yahweh will not be gracious to me, that the child may live?’'),
(10, 10, 12, 22, 'He said, “While the child was yet alive, I fasted and wept; for I said, ‘Who knows whether the LORD will not be gracious to me, that the child may live?’'),
(1, 10, 12, 22, 'David answered, “While the child was alive, I fasted and wept, for I said, ‘Who knows? The LORD may be gracious to me and let him live.’'),
(5, 10, 12, 22, 'And he said: “While he was yet alive, I fasted and wept on behalf of the infant. For I said: Who knows if the Lord may perhaps give him to me, and let the infant live?'),
(7, 10, 12, 22, 'And he said: While the child was yet alive, I fasted and wept for him: for I said: Who knoweth whether the Lord may not give him to me, and the child may live?'),
(4, 10, 12, 23, 'But now he is dead, why should I fast? can I bring him back again? I shall go to him, but he shall not return to me.'),
(12, 10, 12, 23, 'But now he is dead, Why should I fast? can I bring him back again? I shall go to him, but he will not return to me.'),
(3, 10, 12, 23, 'But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he will not return to me.'),
(8, 10, 12, 23, 'But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.'),
(9, 10, 12, 23, 'But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he will not return to me.’'),
(6, 10, 12, 23, 'But now he is dead, why should I fast? can I bring him back again? I shall go to him, but he will not return to me.'),
(14, 10, 12, 23, 'and now, he hath died, why is this—I fast? am I able to bring him back again? I am going unto him, and he doth not turn back unto me.’'),
(11, 10, 12, 23, 'And now he died, wherefore thus do I fast? shall I be able to yet turn him back? I go to him, and he will not turn back to me.'),
(13, 10, 12, 23, 'But now he is dead, why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”'),
(10, 10, 12, 23, 'But now he is dead, why should I fast? Can I bring him back? I shall go to him, but he will not return to me.”'),
(1, 10, 12, 23, 'But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”'),
(5, 10, 12, 23, 'But now that he is dead, why should I fast? Would I be able to bring him back anymore? Instead, I will go to him. Yet truly, he will not return to me.”'),
(7, 10, 12, 23, 'But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me.'),
(4, 10, 12, 24, 'And David comforted Bathsheba his wife, and went in to her, and lay with her: and she bore a son, and he called his name Solomon: and the LORD loved him.'),
(12, 10, 12, 24, 'And David comforted Bath-sheba his wife, and went in to her, and lay with her: and she bore a son, and he called his name Solomon: and the LORD loved him.'),
(3, 10, 12, 24, 'And David comforted Bath-sheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon. And Jehovah loved him;'),
(8, 10, 12, 24, 'And David comforted Bath-sheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon. And the LORD loved him;'),
(9, 10, 12, 24, 'And David comforted Bath-sheba his wife, and went in unto her, and lay with her; and she bore a son, and called his name Solomon. And the LORD loved him;'),
(6, 10, 12, 24, 'And David comforted Bathsheba his wife, and went in to her and lay with her; and she bore a son, and he called his name Solomon; and Jehovah loved him.'),
(14, 10, 12, 24, 'And David comforteth Bath-Sheba his wife, and goeth in unto her, and lieth with her, and she beareth a son, and he calleth his name Solomon; and Jehovah hath loved him,'),
(11, 10, 12, 24, 'And David will comfort Bath-Sheba his wife, and will go in to her and lie with her, and she will bear a son, and he will call his name Solomon: and Jehovah loved him.'),
(13, 10, 12, 24, 'David comforted Bathsheba his wife, and went in to her, and lay with her. She bore a son, and he called his name Solomon. Yahweh loved him;'),
(10, 10, 12, 24, 'David comforted Bathsheba his wife, and went in to her, and lay with her. She bore a son, and he called his name Solomon. The LORD loved him;'),
(1, 10, 12, 24, 'Then David comforted his wife Bathsheba, and he went to her and lay with her. So she gave birth to a son, and they named him Solomon. Now the LORD loved the child'),
(5, 10, 12, 24, 'And David consoled his wife Bathsheba. And entering to her, he slept with her. And she bore a son, and he called his name Solomon, and the Lord loved him.'),
(7, 10, 12, 24, 'And David comforted Bethsabee his wife, and went in unto her, and slept with her: and she bore a son, and he called his name Solomon, and the Lord loved him.'),
(4, 10, 12, 25, 'And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the LORD.'),
(12, 10, 12, 25, 'And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the LORD.'),
(3, 10, 12, 25, 'and he sent by the hand of Nathan the prophet; and he called his name Jedidiah, for Jehovah’s sake.'),
(8, 10, 12, 25, 'and he sent by the hand of Nathan the prophet, and he called his name Jedidiah, for the LORD’S sake.'),
(9, 10, 12, 25, 'and He sent by the hand of Nathan the prophet, and he called his name  Jedidiah, for the LORD’S sake.'),
(6, 10, 12, 25, 'And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, for Jehovah’s sake.'),
(14, 10, 12, 25, 'and sendeth by the hand of Nathan the prophet, and calleth his name Jedidiah, because of Jehovah.'),
(11, 10, 12, 25, 'And he will send by the hand of Nathan the prophet; and he will call his name Jedidiah, for sake of Jehovah.'),
(13, 10, 12, 25, 'and he sent by the hand of Nathan the prophet; and he named him Jedidiah, for Yahweh’s sake.'),
(10, 10, 12, 25, 'and he sent by the hand of Nathan the prophet; and he named him Jedidiah, for the LORD’s sake.'),
(1, 10, 12, 25, 'and sent word through Nathan the prophet to name him Jedidiah because the LORD loved him.'),
(5, 10, 12, 25, 'And he sent, by the hand of Nathan the prophet, and he called his name, Beloved of the Lord, because the Lord loved him.'),
(7, 10, 12, 25, 'And he sent by the hand of Nathan the prophet, and called his name, Amiable to the Lord, because the Lord loved him.'),
(4, 10, 12, 26, 'And Joab fought against Rabbah of the children of Ammon, and took the royal city.'),
(12, 10, 12, 26, 'And Joab fought against Rabbah of the children of Ammon, and took the royal city.'),
(3, 10, 12, 26, 'Now Joab fought against Rabbah of the children of Ammon, and took the royal city.'),
(8, 10, 12, 26, 'Now Joab fought against Rabbah of the children of Ammon, and took the royal city.'),
(9, 10, 12, 26, 'Now Joab fought against Rabbah of the children of Ammon, and took the royal city.'),
(6, 10, 12, 26, 'And Joab fought against Rabbah of the children of Ammon, and took the royal city.'),
(14, 10, 12, 26, 'And Joab fighteth against Rabbah of the Bene-Ammon, and captureth the royal city,'),
(11, 10, 12, 26, 'And Joab will fight against Rabbah of the sons of Ammon, and he will take the city of the kingdom.'),
(13, 10, 12, 26, 'Now Joab fought against Rabbah of the children of Ammon, and took the royal city.'),
(10, 10, 12, 26, 'Now Joab fought against Rabbah of the people of Ammon, and took the royal city.'),
(1, 10, 12, 26, 'Meanwhile, Joab fought against Rabbah of the Ammonites and captured the royal fortress.'),
(5, 10, 12, 26, 'And then Joab fought against Rabbah of the sons of Ammon, and he fought outside the royal city.'),
(7, 10, 12, 26, 'And Joab fought against Rabbath of the children of Ammon, and laid close siege to the royal city.'),
(4, 10, 12, 27, 'And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of waters.'),
(12, 10, 12, 27, 'And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of waters.'),
(3, 10, 12, 27, 'And Joab sent messengers to David, and said, I have fought against Rabbah; yea, I have taken the city of waters.'),
(8, 10, 12, 27, 'And Joab sent messengers to David, and said, I have fought against Rabbah, yea, I have taken the city of waters.'),
(9, 10, 12, 27, 'And Joab sent messengers to David, and said: ‘I have fought against Rabbah, yea, I have taken the city of waters.'),
(6, 10, 12, 27, 'And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of waters.'),
(14, 10, 12, 27, 'and Joab sendeth messengers unto David, and saith, ‘I have fought against Rabbah—also I have captured the city of waters;'),
(11, 10, 12, 27, 'And Joab will send messengers to David, and say, I fought against Rabbah, also I took the city of waters.'),
(13, 10, 12, 27, 'Joab sent messengers to David, and said, “I have fought against Rabbah. Yes, I have taken the city of waters.'),
(10, 10, 12, 27, 'Joab sent messengers to David, and said, “I have fought against Rabbah, and have also taken the water supply of the city.'),
(1, 10, 12, 27, 'Then Joab sent messengers to David to say, “I have fought against Rabbah and have captured the water supply of the city.'),
(5, 10, 12, 27, 'And Joab sent messengers to David, saying: “I have struggled against Rabbah, and so the City of Waters will soon be seized.'),
(7, 10, 12, 27, 'And Joab sent messengers to David, saying: I have fought against Rabbath, and the city of waters is about to be taken.'),
(4, 10, 12, 28, 'Now therefore gather the rest of the people together, and encamp against the city, and take it: lest I take the city, and it be called after my name.'),
(12, 10, 12, 28, 'Now therefore collect the rest of the people, and encamp against the city, and take it: lest I take the city, and it be called after my name.'),
(3, 10, 12, 28, 'Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name.'),
(8, 10, 12, 28, 'Now therefore gather the rest of the people together, and encamp against the city, and take it: lest I take the city, and it be called after my name.'),
(9, 10, 12, 28, 'Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name.’'),
(6, 10, 12, 28, 'And now gather the rest of the people, and encamp against the city and take it: lest I take the city and it be called by my name.'),
(14, 10, 12, 28, 'and now, gather the rest of the people, and encamp against the city, and capture it, lest I capture the city, and my name hath been called upon it.’'),
(11, 10, 12, 28, 'And now gather together the rest of the people and encamp against the city, and take it, lest I shall take the city, and my name was called upon it.'),
(13, 10, 12, 28, 'Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name.”'),
(10, 10, 12, 28, 'Now therefore gather the rest of the people together, and besiege the city and capture it yourself, or I will capture the city, and it will be named after me.”'),
(1, 10, 12, 28, 'Now, therefore, assemble the rest of the troops, lay siege to the city, and capture it. Otherwise I will capture the city, and it will be named after me.”'),
(5, 10, 12, 28, 'Now therefore, gather the remaining portion of the people together, and besiege the city and take it. Otherwise, when the city will have been laid waste by me, the victory will be ascribed to my name.”'),
(7, 10, 12, 28, 'Now therefore gather thou the rest of the people together, and besiege the city and take it: lest when the city shall be wasted by me, the victory be ascribed to my name.'),
(4, 10, 12, 29, 'And David gathered all the people together, and went to Rabbah, and fought against it, and took it.'),
(12, 10, 12, 29, 'And David collected all the people, and went to Rabbah, and fought against it, and took it.'),
(3, 10, 12, 29, 'And David gathered all the people together, and went to Rabbah, and fought against it, and took it.'),
(8, 10, 12, 29, 'And David gathered all the people together, and went to Rabbah, and fought against it, and took it.'),
(9, 10, 12, 29, 'And David gathered all the people together, and went to Rabbah, and fought against it, and took it.'),
(6, 10, 12, 29, 'And David gathered all the people, and went to Rabbah, and fought against it and took it.'),
(14, 10, 12, 29, 'And David gathereth all the people, and goeth to Rabbah, and fighteth against it, and captureth it;'),
(11, 10, 12, 29, 'And David will gather all the people together and go to Rabbah, and war against it and take it.'),
(13, 10, 12, 29, 'David gathered all the people together, and went to Rabbah, and fought against it, and took it.'),
(10, 10, 12, 29, 'David gathered all the people together, and went to Rabbah, and fought against it, and took it.'),
(1, 10, 12, 29, 'So David assembled all the troops and went to Rabbah; and he fought against it and captured it.'),
(5, 10, 12, 29, 'And so David gathered together all the people, and he set out against Rabbah. And after he had fought, he seized it.'),
(7, 10, 12, 29, 'Then David gathered all the people together, and went out against Rabbath: and after fighting, he took it.'),
(4, 10, 12, 30, 'And he took their king’s crown from off his head, the weight whereof was a talent of gold with the precious stones: and it was set on David’s head. And he brought forth the spoil of the city in great abundance.'),
(12, 10, 12, 30, 'And he took their king’s crown from off his head, the weight of which was a talent of gold with the precious stones: and it was set on David’s head. And he brought forth the spoil of the city in great abundance.'),
(3, 10, 12, 30, 'And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and in it were precious stones; and it was set on David’s head. And he brought forth the spoil of the city, exceeding much.'),
(8, 10, 12, 30, 'And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and in it were precious stones; and it was set on David’s head. And he brought forth the spoil of the city, exceeding much.'),
(9, 10, 12, 30, 'And he took the crown of Malcam from off his head; and the weight thereof was a talent of gold, and in it were precious stones; and it was set on David’s head. And he brought forth the spoil of the city, exceeding much.'),
(6, 10, 12, 30, 'And he took the crown of their king from off his head, the weight of which was a talent of gold with [the] precious stones; and it was [set] on David’s head; and he brought forth the spoil of the city in great abundance.'),
(14, 10, 12, 30, 'and he taketh the crown of their king from off his head, and its weight is a talent of gold, and precious stones, and it is on the head of David; and the spoil of the city he hath brought out, very much;'),
(11, 10, 12, 30, 'And he will take the crown of their king from his head; and its weight a talent of gold and a precious stone; and it will be upon David’s head. And he brought forth the spoil of the city exceeding much.'),
(13, 10, 12, 30, 'He took the crown of their king from off his head; and its weight was a talent of gold, and in it were precious stones; and it was set on David’s head. He brought out the spoil of the city, exceeding much.'),
(10, 10, 12, 30, 'He took the crown of their king from off his head; and its weight was a talent of gold, and in it were precious stones; and it was set on David’s head. He brought out the spoil of the city, a very great amount.'),
(1, 10, 12, 30, 'Then he took the crown from the head of their king. It weighed a talent of gold and was set with precious stones, and it was placed on David’s head. And David took a great amount of plunder from the city.'),
(5, 10, 12, 30, 'And he took the crown of their king from his head. The weight of it was a talent of gold, having the most precious gems. And it was placed upon the head of David. Moreover, he carried away the spoils of the city, which were very many.'),
(7, 10, 12, 30, 'And he took the crown of their king from his head, the weight of which was a talent of gold, set with most precious stones, and it was put upon David’s head, and the spoils of the city which were very great he carried away.'),
(4, 10, 12, 31, 'And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln: and thus did he to all the cities of the children of Ammon. So David and all the people returned to Jerusalem.'),
(12, 10, 12, 31, 'And he brought forth the people that were in it, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln: and thus he did to all the cities of the children of Ammon. So David and all the people returned to Jerusalem.'),
(3, 10, 12, 31, 'And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. And David and all the people returned unto Jerusalem.'),
(8, 10, 12, 31, 'And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. And David and all the people returned unto Jerusalem.'),
(9, 10, 12, 31, 'And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln; and thus did he unto all the cities of the children of Ammon. And David and all the people returned unto Jerusalem.'),
(6, 10, 12, 31, 'And he brought out the people that were in it, and put them under the saw, and under harrows of iron, and under axes of iron, and made them pass through the brickkilns. And so did he to all the cities of the children of Ammon. And David and all the people returned to Jerusalem.'),
(14, 10, 12, 31, 'and the people who are in it he hath brought out, and setteth to the saw, and to cutting instruments of iron, and to axes of iron, and hath caused them to pass over into the brick-kiln; and so he doth to all the cities of the Bene-Ammon; and David turneth back, and all the people, to Jerusalem.'),
(11, 10, 12, 31, 'And the people which were in it he brought forth, and he will put at the saw and at the threshing-sledge of iron, and at axes of iron, and caused them to pass over through the brick-kiln: and thus he will do to all the cities of the sons of Ammon. And David will turn back, and all the people, to Jerusalem.'),
(13, 10, 12, 31, 'He brought out the people who were therein, and put them under saws, and under iron picks, and under axes of iron, and made them pass through the brick kiln: and he did so to all the cities of the children of Ammon. David and all the people returned to Jerusalem.'),
(10, 10, 12, 31, 'He brought out the people who were in it, and put them to work with saws, and iron picks, and iron axes, and to labor at the brick kiln. And he did the same to all the cities of the people of Ammon. David and all the people returned to Jerusalem.'),
(1, 10, 12, 31, 'David brought out the people who were there and put them to work with saws, iron picks, and axes, and he made them work at the brick kilns. He did the same to all the Ammonite cities. Then David and all his troops returned to Jerusalem.'),
(5, 10, 12, 31, 'Also, bringing forth its people, he sawed them, and he drove over them with iron wagons, and he divided them with knives, and he dragged them through brick kilns. So he did to all the citizens of the sons of Ammon. And David returned, with the entire army, to Jerusalem.'),
(7, 10, 12, 31, 'And bringing forth the people thereof he sawed them, and drove over them chariots armed with iron: and divided them with knives, and made them pass through brickkilns: so did he to all the cities of the children of Ammon: and David returned, with all the army to Jerusalem.'),
(4, 10, 13, 1, 'And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.'),
(12, 10, 13, 1, 'And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.'),
(3, 10, 13, 1, 'And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.'),
(8, 10, 13, 1, 'And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.'),
(9, 10, 13, 1, 'And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.'),
(6, 10, 13, 1, 'And it came to pass after this, that Absalom the son of David having a beautiful sister, whose name was Tamar, Amnon the son of David loved her.'),
(14, 10, 13, 1, 'And it cometh to pass afterwards that Absalom son of David hath a fair sister, and her name is Tamar, and Amnon son of David loveth her.'),
(11, 10, 13, 1, 'And it will be after this, and to Absalom son of David a fair sister, and her name Tamar; and Amnon, son of David, loved her.'),
(13, 10, 13, 1, 'It happened after this, that Absalom the son of David had a beautiful sister, whose name was Tamar; and Amnon the son of David loved her.'),
(10, 10, 13, 1, 'It happened after this, that Absalom the son of David had a beautiful sister, whose name was Tamar; and Amnon the son of David loved her.'),
(1, 10, 13, 1, 'After some time, David’s son Amnon fell in love with Tamar, the beautiful sister of David’s son Absalom.'),
(5, 10, 13, 1, 'Now after these things, it happened that Amnon, the son of David, was in love with the very beautiful sister of Absalom, the son of David, and she was called Tamar.'),
(7, 10, 13, 1, 'And it came to pass after this, that Amnon the son of David loved the sister of Absalom the son of David, who was very beautiful, and her name was Thamar.'),
(4, 10, 13, 2, 'And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do anything to her.'),
(12, 10, 13, 2, 'And Amnon was so afflicted, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do any thing to her.'),
(3, 10, 13, 2, 'And Amnon was so vexed that he fell sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do anything unto her.'),
(8, 10, 13, 2, 'And Amnon was so vexed that he fell sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do any thing unto her.'),
(9, 10, 13, 2, 'And Amnon was so distressed that he fell sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do any thing unto her.'),
(6, 10, 13, 2, 'And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and it seemed difficult for Amnon to do the least thing to her.'),
(14, 10, 13, 2, 'And Amnon hath distress—even to become sick, because of Tamar his sister, for she is a virgin, and it is hard in the eyes of Amnon to do anything to her.'),
(11, 10, 13, 2, 'And Amnon will be pressed to be sick for sake of Tamar his sister, for she was a virgin; and it will be hard in the eyes of Amnon to do anything to her.'),
(13, 10, 13, 2, 'Amnon was so troubled that he fell sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do anything to her.'),
(10, 10, 13, 2, 'Amnon was so troubled that he fell sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do anything to her.'),
(1, 10, 13, 2, 'Amnon was sick with frustration over his sister Tamar, for she was a virgin, and it seemed implausible for him to do anything to her.'),
(5, 10, 13, 2, 'And he pined for her exceedingly, so much so that, out of love for her, he became ill. For, since she was a virgin, it seemed a difficulty to him that he would do anything dishonest with her.'),
(7, 10, 13, 2, 'And he was exceedingly fond of her, so that he fell sick for the love of her: for as she was a virgin, he thought it hard to do any thing dishonestly with her.'),
(4, 10, 13, 3, 'But Amnon had a friend, whose name was Jonadab, the son of Shimeah David’s brother: and Jonadab was a very subtle man.'),
(12, 10, 13, 3, 'But Amnon had a friend, whose name was Jonadab, the son of Shimeah David’s brother: and Jonadab was a very subtil man.'),
(3, 10, 13, 3, 'But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David’s brother; and Jonadab was a very subtle man.'),
(8, 10, 13, 3, 'But Amnon had a friend, whose name was Jonadab, the son of Shimeah David’s brother: and Jonadab was a very subtil man.'),
(9, 10, 13, 3, 'But Amnon had a friend, whose name was Jonadab, the son of Shimeah David’s brother; and Jonadab was a very subtle man.'),
(6, 10, 13, 3, 'And Amnon had a friend whose name was Jonadab, the son of Shimeah David’s brother; and Jonadab was a very shrewd man.'),
(14, 10, 13, 3, 'And Amnon hath a friend, and his name is Jonadab, son of Shimeah, David’s brother, and Jonadab is a very wise man,'),
(11, 10, 13, 3, 'And to Amnon a friend, and his name Jonadab, son of Shimeah, David’s brother: and Jonadab a man exceeding wise.'),
(13, 10, 13, 3, 'But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David’s brother; and Jonadab was a very subtle man.'),
(10, 10, 13, 3, 'But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David’s brother. Now Jonadab was very crafty.'),
(1, 10, 13, 3, 'Now Amnon had a friend named Jonadab, the son of David’s brother Shimeah. Jonadab was a very shrewd man,'),
(5, 10, 13, 3, 'Now Amnon had a friend named Jonadab, the son of Shimeah, the brother of David: a very prudent man.'),
(7, 10, 13, 3, 'Now Amnon had a friend, named Jonadab the son of Semmaa the brother of David, a very wise man:'),
(4, 10, 13, 4, 'And he said to him, Why are you, being the king’s son, lean from day to day? will you not tell me? And Amnon said to him, I love Tamar, my brother Absalom’s sister.'),
(12, 10, 13, 4, 'And he said to him, Why art thou, being the king’s son, pining from day to day? wilt thou not tell me? And Amnon said to him, I love Tamar, my brother Absalom’s sister.'),
(3, 10, 13, 4, 'And he said unto him, Why, O son of the king, art thou thus lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom’s sister.'),
(8, 10, 13, 4, 'And he said unto him, Why, O son of the king, art thou thus lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom’s sister.'),
(9, 10, 13, 4, 'And he said unto him: ‘Why, O son of the king, art thou thus becoming leaner from day to day? wilt thou not tell me?’ And Amnon said unto him: ‘I love Tamar, my brother Absalom’s sister.’'),
(6, 10, 13, 4, 'And he said to him, Why dost thou, the king’s son, get thinner from morning to morning? Wilt thou not tell me? And Amnon said to him, I love Tamar, my brother Absalom’s sister.'),
(14, 10, 13, 4, 'and saith to him, ‘Wherefore art thou thus lean, O king’s son, morning by morning? dost thou not declare to me?’ And Amnon saith to him, ‘Tamar—sister of Absalom my brother—I am loving.’'),
(11, 10, 13, 4, 'And he will say to him, Wherefore thou so weak, son of the king, in morning by morning? wilt thou not announce to me? and Amnon will say to him, I love Tamar, my brother Absalom’s sister.'),
(13, 10, 13, 4, 'He said to him, “Why, son of the king, are you so sad from day to day? Won’t you tell me?” Amnon said to him, “I love Tamar, my brother Absalom’s sister.”'),
(10, 10, 13, 4, 'He said to him, “Why, son of the king, are you so sad from day to day? Won’t you tell me?” Amnon said to him, “I love Tamar, my brother Absalom’s sister.”'),
(1, 10, 13, 4, 'and he asked Amnon, “Why are you, the son of the king, so depressed morning after morning? Won’t you tell me?” Amnon replied, “I am in love with Tamar, my brother Absalom’s sister.”'),
(5, 10, 13, 4, 'And he said to him: “Why are you becoming so thin from day to day, O son of the king? Why won’t you tell me?” And Amnon said to him, “I am in love with Tamar, the sister of my brother Absalom.”'),
(7, 10, 13, 4, 'And he said to him: Why dost thou grow so lean from day to day, O son of the king? why dost thou not tell me the reason of it? And Amnon said to him: I am in love with Thamar the sister of my brother Absalom.'),
(4, 10, 13, 5, 'And Jonadab said to him, Lay you down on your bed, and make yourself sick: and when your father comes to see you, say to him, I pray you, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.'),
(12, 10, 13, 5, 'And Jonadab said to him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say to him, I pray thee, let my sister Tamar come, and give me food, and dress the food in my sight, that I may see it, and eat it at her hand.'),
(3, 10, 13, 5, 'And Jonadab said unto him, Lay thee down on thy bed, and feign thyself sick: and when thy father cometh to see thee, say unto him, Let my sister Tamar come, I pray thee, and give me bread to eat, and dress the food in my sight, that I may see it, and eat it from her hand.'),
(8, 10, 13, 5, 'And Jonadab said unto him, Lay thee down on thy bed, and feign thyself sick: and when thy father cometh to see thee, say unto him, Let my sister Tamar come, I pray thee, and give me bread to eat, and dress the food in my sight, that I may see it, and eat it at her hand.'),
(9, 10, 13, 5, 'And Jonadab said unto him: ‘Lay thee down on thy bed, and feign thyself sick; and when thy father cometh to see thee, say unto him: Let my sister Tamar come, I pray thee, and give me bread to eat, and dress the food in my sight, that I may see it, and eat it at her hand.’'),
(6, 10, 13, 5, 'And Jonadab said to him, Lay thee down on thy bed and feign thyself sick; and when thy father comes to see thee, say to him, I pray thee, let my sister Tamar come, and give me food, and dress the food in my sight, that I may see it, and eat it from her hand.'),
(14, 10, 13, 5, 'And Jonadab saith to him, ‘Lie down on thy couch, and feign thyself sick, and thy father hath come in to see thee, and thou hast said unto him, ‘Let, I pray thee, Tamar my sister come in and give me bread to eat; and she hath made the food before mine eyes so that I see it, and have eaten from her hand.’'),
(11, 10, 13, 5, 'And Jonadab will say to him, Lie upon thy bed and be sick, and thy father coming to see thee, and say to him, Now my sister Tamar shall come and give me to eat bread and make the food before mine eyes, so that I shall see and eat from her hand.'),
(13, 10, 13, 5, 'Jonadab said to him, “Lay down on your bed, and pretend to be sick. When your father comes to see you, tell him, ‘Please let my sister Tamar come and give me bread to eat, and dress the food in my sight, that I may see it, and eat it from her hand.’”'),
(10, 10, 13, 5, 'Jonadab said to him, “Lie down on your bed, and pretend to be sick. When your father comes to see you, tell him, ‘Please let my sister Tamar come and give me bread to eat, and dress the food in my sight, that I may see it, and eat it from her hand.’”'),
(1, 10, 13, 5, 'Jonadab told him, “Lie down on your bed and pretend you are ill. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare it in my sight so I may watch her and eat it from her hand.’”'),
(5, 10, 13, 5, 'And Jonadab said to him: “Lie down upon your bed, and feign sickness. And when your father will come to visit you, say to him: ‘I ask you to let my sister Tamar come to me, so that she may give me food, and may make a small meal, so that I may eat it from her hand.’ ”'),
(7, 10, 13, 5, 'And Jonadab said to him: Lie down upon thy bed, and feign thyself sick: and when thy father shall come to visit thee, say to him: Let my sister Thamar, I pray thee, come to me, to give me to eat, and to make me a mess, that I may eat it at her hand.'),
(4, 10, 13, 6, 'So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said to the king, I pray you, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.'),
(12, 10, 13, 6, 'So Amnon lay down and made himself sick: and when the king came to see him, Amnon said to the king, I pray thee, let Tamar my sister come, and make for me a couple of cakes in my sight, that I may eat at her hand.'),
(3, 10, 13, 6, 'So Amnon lay down, and feigned himself sick: and when the king was come to see him, Amnon said unto the king, Let my sister Tamar come, I pray thee, and make me a couple of cakes in my sight, that I may eat from her hand.'),
(8, 10, 13, 6, 'So Amnon lay down, and feigned himself sick: and when the king was come to see him, Amnon said unto the king, Let my sister Tamar come, I pray thee, and make me a couple of cakes in my sight, that I may eat at her hand.'),
(9, 10, 13, 6, 'So Amnon lay down, and feigned himself sick; and when the king was come to see him, Amnon said unto the king: ‘Let my sister Tamar come, I pray thee, and make me a couple of cakes in my sight, that I may eat at her hand.’'),
(6, 10, 13, 6, 'So Amnon lay down and feigned himself sick; and the king came to see him, and Amnon said to the king, I pray thee, let Tamar my sister come, and make a couple of cakes in my sight, that I may eat from her hand.'),
(14, 10, 13, 6, 'And Amnon lieth down, and feigneth himself sick, and the king cometh in to see him, and Amnon saith unto the king, ‘Let, I pray thee, Tamar my sister come, and she maketh before mine eyes two cakes, and I eat from her hand.’'),
(11, 10, 13, 6, 'And Amnon will lie down and be sick: and the king will come to see him, and Amnon will say to the king, Will Tamar my sister come now, and she shall make before mine eyes two cakes, and I will eat from her hand.'),
(13, 10, 13, 6, 'So Amnon lay down and faked being sick. When the king came to see him, Amnon said to the king, “Please let my sister Tamar come, and make me a couple of cakes in my sight, that I may eat from her hand.”'),
(10, 10, 13, 6, 'So Amnon lay down and faked being sick. When the king came to see him, Amnon said to the king, “Please let my sister Tamar come, and make me a couple of cakes in my sight, that I may eat from her hand.”'),
(1, 10, 13, 6, 'So Amnon lay down and feigned illness. When the king came to see him, Amnon said, “Please let my sister Tamar come and make a couple of cakes in my sight, so that I may eat from her hand.”'),
(5, 10, 13, 6, 'And so, Amnon lay down, and he began to act as if he were ill. And when the king had come to visit him, Amnon said to the king, “I beg you to let my sister Tamar come to me, and make in my sight two little portions of food, so that I take it from her hand.”'),
(7, 10, 13, 6, 'So Amnon lay down, and made as if he were sick: and when the king came to visit him, Amnon said to the king: I pray thee let my sister Thamar come, and make in my sight two little messes, that I may eat at her hand.'),
(4, 10, 13, 7, 'Then David sent home to Tamar, saying, Go now to your brother Amnon’s house, and dress him meat.'),
(12, 10, 13, 7, 'Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and dress meat for him.'),
(3, 10, 13, 7, 'Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and dress him food.'),
(8, 10, 13, 7, 'Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and dress him food.'),
(9, 10, 13, 7, 'Then David sent home to Tamar, saying: ‘Go now to thy brother Amnon’s house, and dress him food.’'),
(6, 10, 13, 7, 'And David sent home to Tamar, saying, Go, I pray thee, to thy brother Amnon’s house, and dress him food.'),
(14, 10, 13, 7, 'And David sendeth unto Tamar, to the house, saying, ‘Go, I pray thee, to the house of Amnon thy brother, and make for him food.’'),
(11, 10, 13, 7, 'And David will send to Tamar, saying, Go now to the house of Amnon thy brother, and make food for him.'),
(13, 10, 13, 7, 'Then David sent home to Tamar, saying, “Go now to your brother Amnon’s house, and prepare food for him.”'),
(10, 10, 13, 7, 'Then David sent home to Tamar, saying, “Go now to your brother Amnon and prepare food for him.”'),
(1, 10, 13, 7, 'Then David sent word to Tamar at the palace: “Please go to the house of Amnon your brother and prepare a meal for him.”'),
(5, 10, 13, 7, 'Therefore, David sent home to Tamar, saying, “Come to the house of your brother Amnon, and make a small meal for him.”'),
(7, 10, 13, 7, 'Then David sent home to Thamar, saying: Come to the house of thy brother Amnon, and make him a mess.'),
(4, 10, 13, 8, 'So Tamar went to her brother Amnon’s house; and he was laid down. And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes.'),
(12, 10, 13, 8, 'So Tamar went to her brother Amnon’s house; and he was laid down. And she took flour, and kneaded it, and made cakes in his sight, and baked the cakes.'),
(3, 10, 13, 8, 'So Tamar went to her brother Amnon’s house; and he was laid down. And she took dough, and kneaded it, and made cakes in his sight, and did bake the cakes.'),
(8, 10, 13, 8, 'So Tamar went to her brother Amnon’s house; and he was laid down. And she took dough, and kneaded it, and made cakes in his sight, and did bake the cakes.'),
(9, 10, 13, 8, 'So Tamar went to her brother Amnon’s house; and he was lying down. And she took dough, and kneaded it, and made cakes in his sight, and did bake the cakes.'),
(6, 10, 13, 8, 'And Tamar went to her brother Amnon’s house; and he had lain down. And she took flour and kneaded it, and made cakes in his sight, and baked the cakes.'),
(14, 10, 13, 8, 'And Tamar goeth to the house of Amnon her brother, and he is lying down, and she taketh the dough, and kneadeth, and maketh cakes before his eyes, and cooketh the cakes,'),
(11, 10, 13, 8, 'And Tamar will go to the house of Amnon her brother, and he lay down. And she will take dough and knead, and make cakes before his eyes, and bake the cakes.'),
(13, 10, 13, 8, 'So Tamar went to her brother Amnon’s house; and he was laid down. She took dough, and kneaded it, and made cakes in his sight, and baked the cakes.'),
(10, 10, 13, 8, 'So Tamar went to her brother Amnon’s house; and he was lying down. And she took dough, and kneaded it, and made cakes while he watched, and baked the cakes.'),
(1, 10, 13, 8, 'So Tamar went to the house of her brother Amnon, who was lying down. She took some dough, kneaded it, made cakes in his sight, and baked them.'),
(5, 10, 13, 8, 'And Tamar went into the house of her brother Amnon. But he was lying down. And taking flour, she mixed it. And dissolving it in his sight, she cooked little portions of food.'),
(7, 10, 13, 8, 'And Thamar came to the house of Amnon her brother: but he was laid down: and she took meal and tempered it: and dissolving it in his sight she made little messes.'),
(4, 10, 13, 9, 'And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.'),
(12, 10, 13, 9, 'And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.'),
(3, 10, 13, 9, 'And she took the pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.'),
(8, 10, 13, 9, 'And she took the pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.'),
(9, 10, 13, 9, 'And she took the pan, and poured them out before him; but he refused to eat. And Amnon said: ‘Have out all men from me.’ And they went out every man from him.'),
(6, 10, 13, 9, 'And she took the pan, and poured them out before him; but he refused to eat. And Amnon said, Put every man out from me. And they went out every man from him.'),
(14, 10, 13, 9, 'and taketh the frying-pan, and poureth out before him, and he refuseth to eat, and Amnon saith, ‘Take ye out every one from me;’ and they go out every one from him.'),
(11, 10, 13, 9, 'And she will take a frying-pan and pour out before him; and he will refuse to eat. And Amnon will say, Bring out every man from me. And they brought forth every man from him.'),
(13, 10, 13, 9, 'She took the pan, and poured them out before him; but he refused to eat. Amnon said, “Have all men leave me.” Every man went out from him.'),
(10, 10, 13, 9, 'She took the pan, and poured them out before him; but he refused to eat. Amnon said, “Have all men leave me.” Every man went out from him.'),
(1, 10, 13, 9, 'Then she brought the pan and set it down before him, but he refused to eat. “Send everyone away!” said Amnon. And everyone went out.'),
(5, 10, 13, 9, 'And taking what she had cooked, she poured it out, and she set it before him. But he refused to eat. And Amnon said, “Send everyone away from me.” And when they had sent everyone away,'),
(7, 10, 13, 9, 'And taking what she had boiled, she poured it out, and set it before him, but he would not eat: and Amnon said: Put out all persons from me. And when they had put all persons out,'),
(4, 10, 13, 10, 'And Amnon said to Tamar, Bring the meat into the chamber, that I may eat of your hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.'),
(12, 10, 13, 10, 'And Amnon said to Tamar, Bring the food into the chamber, that I may eat from thy hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.'),
(3, 10, 13, 10, 'And Amnon said unto Tamar, Bring the food into the chamber, that I may eat from thy hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.'),
(8, 10, 13, 10, 'And Amnon said unto Tamar, Bring the food into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.'),
(9, 10, 13, 10, 'And Amnon said unto Tamar: ‘Bring the food into the chamber, that I may eat of thy hand.’ And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.'),
(6, 10, 13, 10, 'And Amnon said to Tamar, Bring the dish into the chamber, that I may eat of thy hand. And Tamar took the cakes that she had made, and brought them into the chamber to Amnon her brother.'),
(14, 10, 13, 10, 'And Amnon saith unto Tamar, ‘Bring the food into the inner chamber, and I eat from thy hand;’ and Tamar taketh the cakes that she hath made, and bringeth in to Amnon her brother, into the inner chamber,'),
(11, 10, 13, 10, 'And Amnon will say to Tamar, Bring the cakes into the chamber, and I will eat from thine hand And Tamar will take the cakes which she made and bring to Amnon her brother into the chamber.'),
(13, 10, 13, 10, 'Amnon said to Tamar, “Bring the food into the room, that I may eat from your hand.” Tamar took the cakes which she had made, and brought them into the room to Amnon her brother.'),
(10, 10, 13, 10, 'Amnon said to Tamar, “Bring the food into the room, that I may eat from your hand.” Tamar took the cakes which she had made, and brought them into the room to Amnon her brother.'),
(1, 10, 13, 10, 'Then Amnon said to Tamar, “Bring the food into the bedroom, so that I may eat it from your hand.” Tamar took the cakes she had made and went to her brother Amnon’s bedroom.'),
(5, 10, 13, 10, 'Amnon said to Tamar, “Bring the food into the bedroom, so that I may eat from your hand.” Therefore, Tamar took the little portions of food that she had made, and she brought them to her brother Amnon in the bedroom.'),
(7, 10, 13, 10, 'Amnon said to Thamar: Bring the mess into the chamber, that I may eat at thy hand. And Thamar took the little messes which she had made, and brought them in to her brother Amnon in the chamber.'),
(4, 10, 13, 11, 'And when she had brought them to him to eat, he took hold of her, and said to her, Come lie with me, my sister.'),
(12, 10, 13, 11, 'And when she had brought them to him to eat, he took hold of her, and said to her, Come, lie with me, my sister.'),
(3, 10, 13, 11, 'And when she had brought them near unto him to eat, he took hold of her, and said unto her, Come, lie with me, my sister.'),
(8, 10, 13, 11, 'And when she had brought them near unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.'),
(9, 10, 13, 11, 'And when she had brought them near unto him to eat, he took hold of her, and said unto her: ‘Come lie with me, my sister.’'),
(6, 10, 13, 11, 'And she presented them to him to eat; and he took hold of her, and said to her, Come, lie with me, my sister.'),
(14, 10, 13, 11, 'and she bringeth nigh unto him to eat, and he layeth hold on her, and saith to her, ‘Come, lie with me, my sister.’'),
(11, 10, 13, 11, 'And she will bring near to him to eat, and he will lay hold upon her and say, Come lie with me, my sister.'),
(13, 10, 13, 11, 'When she had brought them near to him to eat, he took hold of her, and said to her, “Come, lie with me, my sister!”'),
(10, 10, 13, 11, 'When she had brought them near to him to eat, he took hold of her, and said to her, “Come, lie with me, my sister.”'),
(1, 10, 13, 11, 'And when she had brought them to him to eat, he took hold of her and said, “Come lie with me, my sister!”'),
(5, 10, 13, 11, 'And when she had presented the food to him, he took hold of her, and he said, “Come lie with me, my sister.”'),
(7, 10, 13, 11, 'And when she had presented him the meat, he took hold of her, and said: Come lie with me, my sister.'),
(4, 10, 13, 12, 'And she answered him, No, my brother, do not force me; for no such thing ought to be done in Israel: do not you this folly.'),
(12, 10, 13, 12, 'And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.'),
(3, 10, 13, 12, 'And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.'),
(8, 10, 13, 12, 'And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.'),
(9, 10, 13, 12, 'And she answered him: ‘Nay, my brother, do not force me; for no such thing ought to be done in Israel; do not thou this wanton deed.'),
(6, 10, 13, 12, 'And she said to him, No, my brother, do not humble me; for no such thing is done in Israel: do not this infamy.'),
(14, 10, 13, 12, 'And she saith to him, ‘Nay, my brother, do not humble me, for it is not done so in Israel; do not this folly.'),
(11, 10, 13, 12, 'And she will say to him, No, my brother, thou shalt not humble me; for so it shall not be done in Israel: thou shalt not do this folly.'),
(13, 10, 13, 12, 'She answered him, “No, my brother, do not force me! For no such thing ought to be done in Israel. Don’t you do this folly.'),
(10, 10, 13, 12, 'She answered him, “No, my brother, do not force me. For no such thing ought to be done in Israel. Do not do this folly.'),
(1, 10, 13, 12, '“No, my brother!” she cried. “Do not violate me, for such a thing should never be done in Israel. Do not do this disgraceful thing!'),
(5, 10, 13, 12, 'She answered him: “Do not do so, my brother! Do not force me. For no such thing must be done in Israel. Do not choose to do this senseless act.'),
(7, 10, 13, 12, 'She answered him: Do not so, my brother, do not force me: for no such thing must be done in Israel. Do not thou this folly.'),
(4, 10, 13, 13, 'And I, where shall I cause my shame to go? and as for you, you shall be as one of the fools in Israel. Now therefore, I pray you, speak to the king; for he will not withhold me from you.'),
(12, 10, 13, 13, 'And I, whither shall I cause my shame to go? and as for thee, thou wilt be as one of the fools in Israel. Now therefore, I pray thee, speak to the king; for he will not withhold me from thee.'),
(3, 10, 13, 13, 'And I, whither shall I carry my shame? and as for thee, thou wilt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.'),
(8, 10, 13, 13, 'And I, whither shall I carry my shame? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.'),
(9, 10, 13, 13, 'And I, whither shall I carry my shame? and as for thee, thou wilt be as one of the base men in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.’'),
(6, 10, 13, 13, 'And I, whither shall I carry my reproach? and thou wouldest be as one of the infamous in Israel. And now, I pray thee, speak to the king; for he will not withhold me from thee.'),
(14, 10, 13, 13, 'And I—whither do I cause my reproach to go? and thou—thou art as one of the fools in Israel; and now, speak, I pray thee, unto the king; for he doth not withhold me from thee.’'),
(11, 10, 13, 13, 'And I, whither shall I cause my reproach to go? and thou wilt be as one of the foolish in Israel. And now, speak now, to the king, and he will not withhold me from thee.'),
(13, 10, 13, 13, 'I, where would I carry my shame? And as for you, you will be as one of the fools in Israel. Now therefore, please speak to the king; for he will not withhold me from you.”'),
(10, 10, 13, 13, 'I, where would I carry my shame? And as for you, you will be as one of the fools in Israel. Now therefore, please speak to the king; for he will not withhold me from you.”'),
(1, 10, 13, 13, 'Where could I ever take my shame? And you would be like one of the fools in Israel! Please speak to the king, for he will not withhold me from you.”'),
(5, 10, 13, 13, 'For I will not be able to bear my shame. And you will be like one of the foolish in Israel. For it is better to speak to the king, and he will not deny me to you.”'),
(7, 10, 13, 13, 'For I shall not be able to bear my shame, and thou shalt be as one of the fools in Israel: but rather speak to the king, and he will not deny me to thee.'),
(4, 10, 13, 14, 'However, he would not listen to her voice: but, being stronger than she, forced her, and lay with her.'),
(12, 10, 13, 14, 'Howbeit, he would not hearken to her voice: but being stronger than she, forced her, and lay with her.'),
(3, 10, 13, 14, 'Howbeit he would not hearken unto her voice; but being stronger than she, he forced her, and lay with her.'),
(8, 10, 13, 14, 'Howbeit he would not hearken unto her voice: but being stronger than she, he forced her, and lay with her.'),
(9, 10, 13, 14, 'Howbeit he would not hearken unto her voice; but being stronger than she, he forced her, and lay with her.'),
(6, 10, 13, 14, 'But he would not hearken to her voice, and was stronger than she, and humbled her and lay with her.'),
(14, 10, 13, 14, 'And he hath not been willing to hearken to her voice, and is stronger than she, and humbleth her, and lieth with her.'),
(11, 10, 13, 14, 'And he would not hear to her voice; and he will be strong above her, and he will humble her and lie with her.'),
(13, 10, 13, 14, 'However he would not listen to her voice; but being stronger than she, he forced her, and lay with her.'),
(10, 10, 13, 14, 'However he would not listen to her voice; but being stronger than she, he forced her, and lay with her.'),
(1, 10, 13, 14, 'But Amnon refused to listen to her, and being stronger, he violated her and lay with her.'),
(5, 10, 13, 14, 'But he was not willing to agree to her petition. Instead, prevailing by strength, he forced her, and he lay with her.'),
(7, 10, 13, 14, 'But he would not hearken to her prayers, but being stronger overpowered her and lay with her.'),
(4, 10, 13, 15, 'Then Amnon hated her exceedingly; so that the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, Arise, be gone.'),
(12, 10, 13, 15, 'Then Amnon hated her exceedingly; so that the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, Arise, be gone.'),
(3, 10, 13, 15, 'Then Amnon hated her with exceeding great hatred; for the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.'),
(8, 10, 13, 15, 'Then Amnon hated her with exceeding great hatred; for the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.'),
(9, 10, 13, 15, 'Then Amnon hated her with exceeding great hatred; for the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her: ‘Arise, be gone.’'),
(6, 10, 13, 15, 'And Amnon hated her with an exceeding great hatred, for the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, Arise, be gone.'),
(14, 10, 13, 15, 'And Amnon hateth her—a very great hatred—that greater is the hatred with which he hath hated her than the love with which he loved her, and Amnon saith to her, ‘Rise, go.’'),
(11, 10, 13, 15, 'And Amnon will hate her with great hatred, greatly; for great the hatred which he hated her above the love which he loved her. And Amnon will say to her, Arise, go.'),
(13, 10, 13, 15, 'Then Amnon hated her with exceeding great hatred; for the hatred with which he hated her was greater than the love with which he had loved her. Amnon said to her, “Arise, be gone!”'),
(10, 10, 13, 15, 'Then Amnon hated her with exceeding great hatred; for the hatred with which he hated her was greater than the love with which he had loved her. Amnon said to her, “Arise, be gone.”'),
(1, 10, 13, 15, 'Then Amnon hated Tamar with such intensity that his hatred was greater than the love he previously had. “Get up!” he said to her. “Be gone!”'),
(5, 10, 13, 15, 'And Amnon held hatred for her with an exceedingly great hatred, so much so that the hatred with which he hated her was greater than the love with which he had loved her before. And Amnon said to her, “Rise up, and go away.”'),
(7, 10, 13, 15, 'Then Amnon hated her with an exceeding great hatred: so that the hatred wherewith he hated her was greater than the love with which he had loved her before, And Amnon said to her: Arise, and get thee gone.'),
(4, 10, 13, 16, 'And she said to him, There is no cause: this evil in sending me away is greater than the other that you did to me. But he would not listen to her.'),
(12, 10, 13, 16, 'And she said to him, There is no cause: this evil in sending me away is greater than the other that thou didst to me. But he would not hearken to her.'),
(3, 10, 13, 16, 'And she said unto him, Not so, because this great wrong in putting me forth is worse than the other that thou didst unto me. But he would not hearken unto her.'),
(8, 10, 13, 16, 'And she said unto him, Not so, because this great wrong in putting me forth is worse than the other that thou didst unto me. But he would not hearken unto her.'),
(9, 10, 13, 16, 'And she said unto him: ‘Not so, because this great wrong in putting me forth is worse than the other that thou didst unto me.’ But he would not hearken unto her.'),
(6, 10, 13, 16, 'And she said to him, There is no cause for this evil in sending me away, [which] is greater than the other that thou didst to me. But he would not hearken to her.'),
(14, 10, 13, 16, 'And she saith to him, ‘Because of the circumstances this evil is greater than the other that thou hast done with me—to send me away;’ and he hath not been willing to hearken to her,'),
(11, 10, 13, 16, 'And she will say to him, No reasons: this evil great above the other which thou didst with me, to send me away. And he would not hear to her.'),
(13, 10, 13, 16, 'She said to him, “Not so, because this great wrong in sending me away is worse than the other that you did to me!” But he would not listen to her.'),
(10, 10, 13, 16, 'And Tamar said to him, “Don’t, my brother, for this latter evil in sending me away is greater than the former thing that you did to me.” But he would not listen to her.'),
(1, 10, 13, 16, '“No,” she replied, “sending me away is worse than this great wrong you have already done to me!” But he refused to listen to her.'),
(5, 10, 13, 16, 'And she answered him, “This evil is greater, which you are now doing against me in driving me away, than what you did before.” But he was not willing to listen to her.'),
(7, 10, 13, 16, 'She answered him: This evil which now thou dost against me, in driving me away, is greater than that which thou didst before. And he would not hearken to her:'),
(4, 10, 13, 17, 'Then he called his servant that ministered to him, and said, Put now this woman out from me, and bolt the door after her.'),
(12, 10, 13, 17, 'Then he called his servant that ministered to him, and said, Put now this woman out from me, and bolt the door after her.'),
(3, 10, 13, 17, 'Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.'),
(8, 10, 13, 17, 'Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.'),
(9, 10, 13, 17, 'Then he called his servant that ministered unto him, and said: ‘Put now this woman out from me, and bolt the door after her.’—'),
(6, 10, 13, 17, 'Then he called his young man that attended upon him, and said, Put now this [woman] out from me, and bolt the door after her.'),
(14, 10, 13, 17, 'and calleth his young man, his servant, and saith, ‘Send away, I pray thee, this one from me without, and bolt the door after her;’'),
(11, 10, 13, 17, 'And he will call his boy serving him, and say, Send away now this from me without, and fasten the door after her.'),
(13, 10, 13, 17, 'Then he called his servant who ministered to him, and said, “Put now this woman out from me, and bolt the door after her.”'),
(10, 10, 13, 17, 'Then he called the young man who served him, and said, “Send this one away from me, and bolt the door after her.”'),
(1, 10, 13, 17, 'Instead, he called to his attendant and said, “Throw this woman out and bolt the door behind her!”'),
(5, 10, 13, 17, 'Instead, calling the servants who were ministering to him, he said, “Cast this woman out from me, and close the door behind her.”'),
(7, 10, 13, 17, 'But calling the servants that ministered to him, he said: Thrust this woman out from me: and shut the door after her.'),
(4, 10, 13, 18, 'And she had a garment of divers colors on her: for with such robes were the king’s daughters that were virgins appareled. Then his servant brought her out, and bolted the door after her.'),
(12, 10, 13, 18, 'And she had a garment of divers colors upon her: for with such robes were the king’s daughters that were virgins appareled. Then his servant brought her out, and bolted the door after her.'),
(3, 10, 13, 18, 'And she had a garment of divers colors upon her; for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.'),
(8, 10, 13, 18, 'And she had a garment of divers colours upon her: for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.'),
(9, 10, 13, 18, 'Now she had a garment of many colours upon her; for with such robes were the king’s daughters that were virgins apparelled.—And his servant brought her out, and bolted the door after her.'),
(6, 10, 13, 18, 'Now she had a vest of many colours upon her; for so were the king’s daughters that were virgins apparelled. And his attendant brought her out, and bolted the door after her.'),
(14, 10, 13, 18, '—and upon her is a long coat, for such upper robes do daughters of the king who are virgins put on,—and his servant taketh her out without, and hath bolted the door after her.'),
(11, 10, 13, 18, 'And upon her a tunic reaching to the soles of the feet; for thus will the king’s daughters, the virgins, be clothed with upper garments. And his attendant will bring her forth without, and he fastened the door after.'),
(13, 10, 13, 18, 'She had a garment of various colors on her; for with such robes were the king’s daughters who were virgins dressed. Then his servant brought her out, and bolted the door after her.'),
(10, 10, 13, 18, 'Now she was wearing an ornamented robe, for this was what the king’s virgin daughters used to wear. Then his servant brought her out, and bolted the door after her.'),
(1, 10, 13, 18, 'So Amnon’s attendant threw her out and bolted the door behind her. Now Tamar was wearing a robe of many colors, because this is what the king’s virgin daughters wore.'),
(5, 10, 13, 18, 'Now she was clothed with an ankle-length robe. For the virgin daughters of the king made use of this kind of garment. And so, his servant cast her out, and he closed the door behind her.'),
(7, 10, 13, 18, 'And she was clothed with along robe: for the king’s daughters that were virgins, used such kind of garments. Then his servant thrust her out: and shut the door after her.'),
(4, 10, 13, 19, 'And Tamar put ashes on her head, and rent her garment of divers colors that was on her, and laid her hand on her head, and went on crying.'),
(12, 10, 13, 19, 'And Tamar put ashes on her head, and rent her garment of divers colors that was on her, and laid her hand on her head, and went on crying.'),
(3, 10, 13, 19, 'And Tamar put ashes on her head, and rent her garment of divers colors that was on her; and she laid her hand on her head, and went her way, crying aloud as she went.'),
(8, 10, 13, 19, 'And Tamar put ashes on her head, and rent her garment of divers colours that was on her; and she laid her hand on her head, and went her way, crying aloud as she went.'),
(9, 10, 13, 19, 'And Tamar put ashes on her head, and rent her garment of many colours that was on her; and she laid her hand on her head, and went her way, crying aloud as she went.'),
(6, 10, 13, 19, 'And Tamar put ashes on her head, and rent her vest of many colours which was on her, and laid her hand on her head, and went away, crying out as she went.'),
(14, 10, 13, 19, 'And Tamar taketh ashes for her head, and the long coat that is on her she hath rent, and putteth her hand on her head, and goeth, going on and crying;'),
(11, 10, 13, 19, 'And Tamar will take ashes upon her head, and she rent the tunic reaching to the feet which was upon her, and she will put her hand upon her head and will go, going and crying.'),
(13, 10, 13, 19, 'Tamar put ashes on her head, and tore her garment of various colors that was on her; and she laid her hand on her head, and went her way, crying aloud as she went.'),
(10, 10, 13, 19, 'Tamar put ashes on her head, and tore her ornamented robe that she wore. And she put her hand on her head and went away, crying aloud as she went.'),
(1, 10, 13, 19, 'And Tamar put ashes on her head and tore her robe. And putting her hand on her head, she went away crying aloud.'),
(5, 10, 13, 19, 'And she sprinkled ashes upon her head, and she tore her ankle-length robe. And placing her hands upon her head, she went forth, walking and crying out.'),
(7, 10, 13, 19, 'And she put ashes on her head, and rent her long robe and laid her hands upon her head, and went on crying.'),
(4, 10, 13, 20, 'And Absalom her brother said to her, Has Amnon your brother been with you? but hold now your peace, my sister: he is your brother; regard not this thing. So Tamar remained desolate in her brother Absalom’s house.'),
(12, 10, 13, 20, 'And Absalom her brother said to her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom’s house.'),
(3, 10, 13, 20, 'And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but now hold thy peace, my sister: he is thy brother; take not this thing to heart. So Tamar remained desolate in her brother Absalom’s house.'),
(8, 10, 13, 20, 'And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but now hold thy peace, my sister: he is thy brother; take not this thing to heart. So Tamar remained desolate in her brother Absalom’s house.'),
(9, 10, 13, 20, 'And Absalom her brother said unto her: ‘Hath  Amnon thy brother been with thee? but now hold thy peace, my sister: he is thy brother; take not this thing to heart.’ So Tamar remained desolate in her brother, Absalom’s house.'),
(6, 10, 13, 20, 'And Absalom her brother said to her, Has Amnon thy brother been with thee? and now, my sister, be still: he is thy brother; take not this thing to heart. And Tamar remained, and [that] desolate, in her brother Absalom’s house.'),
(14, 10, 13, 20, 'and Absalom her brother saith unto her, ‘Hath Amnon thy brother been with thee? and now, my sister, keep silent, he is thy brother; set not thy heart to this thing;’ and Tamar dwelleth—but desolate—in the house of Absalom her brother.'),
(11, 10, 13, 20, 'And Absalom her brother will say to her Was Amnon thy brother with thee? and now my sister be silent, he is thy brother; thou shalt not set thy heart to this word. And Tamar will remain, and she was desolate in the house of Absalom her brother.'),
(13, 10, 13, 20, 'Absalom her brother said to her, “Has Amnon your brother been with you? But now hold your peace, my sister. He is your brother. Don’t take this thing to heart.” So Tamar remained desolate in her brother Absalom’s house.'),
(10, 10, 13, 20, 'Absalom her brother said to her, “Has Amnon your brother been with you? But now hold your peace, my sister. He is your brother. Do not take this thing to heart.” So Tamar remained desolate in her brother Absalom’s house.'),
(1, 10, 13, 20, 'Her brother Absalom said to her, “Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Do not take this thing to heart.” So Tamar lived as a desolate woman in the house of her brother Absalom.'),
(5, 10, 13, 20, 'Then her brother Absalom said to her: “Has your brother Amnon lain with you? But now, sister, be quiet. For he is your brother. And you should not afflict your heart because of this matter.” And so, Tamar remained, wasting away in the house of her brother Absalom.'),
(7, 10, 13, 20, 'And Absalom her brother said to her: Hath thy brother Amnon lain with thee? but now, sister, hold thy peace, he is thy brother: and afflict not thy heart for this thing. So Thamar remained pining away in the house of Absalom her brother.'),
(4, 10, 13, 21, 'But when king David heard of all these things, he was very wroth.'),
(12, 10, 13, 21, 'But when king David heard of all these things, he was very wroth.'),
(3, 10, 13, 21, 'But when king David heard of all these things, he was very wroth.'),
(8, 10, 13, 21, 'But when king David heard of all these things, he was very wroth.'),
(9, 10, 13, 21, 'But when king David heard of all these things, he was very wroth.'),
(6, 10, 13, 21, 'And king David heard of all these things, and he was very angry.'),
(14, 10, 13, 21, 'And king David hath heard all these things, and it is very displeasing to him;'),
(11, 10, 13, 21, 'And king David heard all the words and it will kindle to him greatly.'),
(13, 10, 13, 21, 'But when king David heard of all these things, he was very angry.'),
(10, 10, 13, 21, 'But when king David heard of all these things, he was very angry. But he did not inflict pain on the spirit of his son Amnon, because he loved him, for he was his firstborn.'),
(1, 10, 13, 21, 'When King David heard all this, he was furious.'),
(5, 10, 13, 21, 'And when king David had heard about these things, he was deeply grieved. But he was not willing to afflict the spirit of his son Amnon. For he loved him, since he was his firstborn.'),
(7, 10, 13, 21, 'And when king David heard of these things he was exceedingly grieved: and he would not afflict the spirit of his son Amnon, for he loved him, because he was his firstborn.'),
(4, 10, 13, 22, 'And Absalom spoke to his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.'),
(12, 10, 13, 22, 'And Absalom spoke to his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.'),
(3, 10, 13, 22, 'And Absalom spake unto Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar.'),
(8, 10, 13, 22, 'And Absalom spake unto Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.'),
(9, 10, 13, 22, 'And Absalom spoke unto Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar.'),
(6, 10, 13, 22, 'And Absalom spoke to Amnon neither good nor bad; for Absalom hated Amnon, because he had humbled his sister Tamar.'),
(14, 10, 13, 22, 'and Absalom hath not spoken with Amnon either evil or good, for Absalom is hating Amnon, because that he humbled Tamar his sister.'),
(11, 10, 13, 22, 'And Absalom spake not with Amnon, from evil and even to good: for Absalom hated Amnon for the word that he humbled Tamar his sister.'),
(13, 10, 13, 22, 'Absalom spoke to Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar.'),
(10, 10, 13, 22, 'Absalom spoke to Amnon neither good nor bad; for Absalom hated Amnon, because he had violated his sister Tamar.'),
(1, 10, 13, 22, 'And Absalom never said a word to Amnon, either good or bad, because he hated Amnon for violating his sister Tamar.'),
(5, 10, 13, 22, 'Yet Absalom did not speak to Amnon, neither good nor evil. For Absalom hated Amnon because he had violated his sister Tamar.'),
(7, 10, 13, 22, 'But Absalom spoke not to Amnon neither good nor evil: for Absalom hated Amnon because he had ravished his sister Thamar.'),
(4, 10, 13, 23, 'And it came to pass after two full years, that Absalom had sheep shearers in Baalhazor, which is beside Ephraim: and Absalom invited all the king’s sons.'),
(12, 10, 13, 23, 'And it came to pass after two full years, that Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king’s sons.'),
(3, 10, 13, 23, 'And it came to pass after two full years, that Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king’s sons.'),
(8, 10, 13, 23, 'And it came to pass after two years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king’s sons.'),
(9, 10, 13, 23, 'And it came to pass after two full years, that Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim; and Absalom invited all the king’s sons.'),
(6, 10, 13, 23, 'And it came to pass after two full years, that Absalom had sheepshearers in Baal-Hazor, which is beside Ephraim; and Absalom invited all the king’s sons.'),
(14, 10, 13, 23, 'And it cometh to pass, after two years of days, that Absalom hath shearers in Baal-Hazor, which is with Ephraim, and Absalom calleth for all the sons of the king.'),
(11, 10, 13, 23, 'And it will be for two years of days, and shearers will be to Absalom in Baal-Hazor, which is with Ephraim: and Absalom will call for all the king’s sons.'),
(13, 10, 13, 23, 'It happened after two full years, that Absalom had sheepshearers in Baal Hazor, which is beside Ephraim: and Absalom invited all the king’s sons.'),
(10, 10, 13, 23, 'It happened after two full years, that Absalom had sheepshearers in Baal Hazor, which is beside Ephraim: and Absalom invited all the king’s sons.'),
(1, 10, 13, 23, 'Two years later, when Absalom’s sheepshearers were at Baal-hazor near Ephraim, he invited all the sons of the king.'),
(5, 10, 13, 23, 'Then, after the time of two years, it happened that the sheep of Absalom were being shorn in Baal-hazor, which is near Ephraim. And Absalom invited all the sons of the king.'),
(7, 10, 13, 23, 'And it came to pass after two years, that the sheep of Absalom were shorn in Baalhasor, which is near Ephraim: and Absalom invited all the king’s sons:'),
(4, 10, 13, 24, 'And Absalom came to the king, and said, Behold now, your servant has sheep shearers; let the king, I beseech you, and his servants go with your servant.'),
(12, 10, 13, 24, 'And Absalom came to the king, and said, Behold now, thy servant hath sheep-shearers; let the king, I beseech thee, and his servants go with thy servant.'),
(3, 10, 13, 24, 'And Absalom came to the king, and said, Behold now, thy servant hath sheep-shearers; let the king, I pray thee, and his servants go with thy servant.'),
(8, 10, 13, 24, 'And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I pray thee, and his servants go with thy servant.'),
(9, 10, 13, 24, 'And Absalom came to the king, and said: ‘Behold now, thy servant hath sheep-shearers; let the king, I pray thee, and his servants go with thy servant.’'),
(6, 10, 13, 24, 'And Absalom came to the king, and said, Behold, now, thy servant has sheepshearers; let the king, I pray thee, and his servants go with thy servant.'),
(14, 10, 13, 24, 'And Absalom cometh unto the king, and saith, ‘Lo, I pray thee, thy servant hath shearers, let the king go, I pray thee, and his servants, with thy servant.’'),
(11, 10, 13, 24, 'And Absalom will come to the king and say, Behold now, shearers to thy servant: now will the king go, and his servants, with thy servant?'),
(13, 10, 13, 24, 'Absalom came to the king, and said, “See now, your servant has sheepshearers. Please let the king and his servants go with your servant.”'),
(10, 10, 13, 24, 'Absalom came to the king, and said, “See now, your servant has sheepshearers. Please let the king and his servants go with your servant.”'),
(1, 10, 13, 24, 'And he went to the king and said, “Your servant has just hired shearers. Will the king and his servants please come with me?”'),
(5, 10, 13, 24, 'And he went to the king, and he said to him: “Behold, the sheep of your servant are being shorn. I ask that the king, with his servants, may come to his servant.”'),
(7, 10, 13, 24, 'And he came to the king, and said to him: Behold thy servant’s sheep are shorn. Let the king, I pray, with his servants come to his servant.'),
(4, 10, 13, 25, 'And the king said to Absalom, No, my son, let us not all now go, lest we be chargeable to you. And he pressed him: however, he would not go, but blessed him.'),
(12, 10, 13, 25, 'And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable to thee. And he pressed him: yet he would not go, but blessed him.'),
(3, 10, 13, 25, 'And the king said to Absalom, Nay, my son, let us not all go, lest we be burdensome unto thee. And he pressed him: howbeit he would not go, but blessed him.'),
(8, 10, 13, 25, 'And the king said to Absalom, Nay, my son, let us not all go, lest we be burdensome unto thee. And he pressed him: howbeit he would not go, but blessed him.'),
(9, 10, 13, 25, 'And the king said to Absalom: ‘Nay, my son, let us not all go, lest we be burdensome unto thee.’ And he pressed him; howbeit he would not go, but blessed him.'),
(6, 10, 13, 25, 'And the king said to Absalom, No, my son, let us not all go, lest we be burdensome to thee. And he urged him, but he would not go; and he blessed him.'),
(14, 10, 13, 25, 'And the king saith unto Absalom, ‘Nay, my son, let us not all go, I pray thee, and we are not too heavy on thee;’ and he presseth on him, and he hath not been willing to go, and he blesseth him.'),
(11, 10, 13, 25, 'And the king will say to Absalom, No, my son, not now will we all go, and we will not be heavy upon thee. And he will press upon him, and he would not go, and he will bless him.'),
(13, 10, 13, 25, 'The king said to Absalom, “No, my son, let us not all go, lest we be burdensome to you.” He pressed him; however he would not go, but blessed him.'),
(10, 10, 13, 25, 'The king said to Absalom, “No, my son, let us not all go, lest we be burdensome to you.” But he pleaded with him; however he would not go, but blessed him.'),
(1, 10, 13, 25, '“No, my son,” the king replied, “we should not all go, or we would be a burden to you.” Although Absalom urged him, he was not willing to go, but gave him his blessing.'),
(5, 10, 13, 25, 'And the king said to Absalom: “Do not, my son, do not choose to ask that we may all come and be a burden to you.” Then, after he urged him, and he had refused to go, he blessed him.'),
(7, 10, 13, 25, 'And the king said to Absalom: Nay, my son, do not ask that we should all come, and be chargeable to thee. And when he pressed him, and he would not go, he blessed him.'),
(4, 10, 13, 26, 'Then said Absalom, If not, I pray you, let my brother Amnon go with us. And the king said to him, Why should he go with you?'),
(12, 10, 13, 26, 'Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said to him, Why should he go with thee?'),
(3, 10, 13, 26, 'Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?'),
(8, 10, 13, 26, 'Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?'),
(9, 10, 13, 26, 'Then said Absalom: ‘If not, I pray thee, let my brother Amnon go with us.’ And the king said unto him: ‘Why should he go with thee?’'),
(6, 10, 13, 26, 'And Absalom said, If not, I pray thee, let my brother Amnon go with us. And the king said to him, Why should he go with thee?'),
(14, 10, 13, 26, 'And Absalom saith, ‘If not—let, I pray thee, Amnon my brother go with us;’ and the king saith to him, ‘Why doth he go with thee?’'),
(11, 10, 13, 26, 'And Absalom will say, And shall not Amnon my brother now go with us? And the king will say to him, Wherefore shall he go with thee?'),
(13, 10, 13, 26, 'Then Absalom said, “If not, please let my brother Amnon go with us.” The king said to him, “Why should he go with you?”'),
(10, 10, 13, 26, 'Then Absalom said, “If not, please let my brother Amnon go with us.” The king said to him, “Why should he go with you?”'),
(1, 10, 13, 26, '“If not,” said Absalom, “please let my brother Amnon go with us.” “Why should he go with you?” the king asked.'),
(5, 10, 13, 26, 'And Absalom said, “If you are not willing to come, I beg you, at least let my brother Amnon come with us.” And the king said to him, “It is not necessary that he go with you.”'),
(7, 10, 13, 26, 'And Absalom said: If thou wilt not come, at least let my brother Amnon, I beseech thee, come with us. And the king said to him: It is not necessary that he should go with thee.'),
(4, 10, 13, 27, 'But Absalom pressed him, that he let Amnon and all the king’s sons go with him.'),
(12, 10, 13, 27, 'But Absalom pressed him that he should let Amnon and all the king’s sons go with him.'),
(3, 10, 13, 27, 'But Absalom pressed him, and he let Amnon and all the king’s sons go with him.'),
(8, 10, 13, 27, 'But Absalom pressed him, that he let Amnon and all the king’s sons go with him.'),
(9, 10, 13, 27, 'But Absalom pressed him, and he let Amnon and all the king’s sons go with him.'),
(6, 10, 13, 27, 'But Absalom pressed him; and he let Amnon and all the king’s sons go with him.'),
(14, 10, 13, 27, 'and Absalom urgeth on him, and he sendeth with him Amnon, and all the sons of the king.'),
(11, 10, 13, 27, 'And Absalom will press upon him, and he will send with him Amnon and all the king’s sons.'),
(13, 10, 13, 27, 'But Absalom pressed him, and he let Amnon and all the king’s sons go with him.'),
(10, 10, 13, 27, 'But Absalom pleaded with him, and he let Amnon and all the king’s sons go with him. And Absalom prepared a feast like a king’s feast.'),
(1, 10, 13, 27, 'But Absalom urged him, so the king sent Amnon and the rest of his sons.'),
(5, 10, 13, 27, 'But Absalom pressed him, and so he sent with him Amnon and all the sons of the king. And Absalom made a feast, like the feast of a king.'),
(7, 10, 13, 27, 'But Absalom pressed him, so that he let Amnon and all the king’s sons go with him. And Absalom made a feast as it were the feast of a king.'),
(4, 10, 13, 28, 'Now Absalom had commanded his servants, saying, Mark you now when Amnon’s heart is merry with wine, and when I say to you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.'),
(12, 10, 13, 28, 'Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say to you, Smite Amnon; then kill him, fear not: have I not commanded you? be courageous, and be valiant.'),
(3, 10, 13, 28, 'And Absalom commanded his servants, saying, Mark ye now, when Amnon’s heart is merry with wine; and when I say unto you, Smite Amnon, then kill him; fear not; have not I commanded you? be courageous, and be valiant.'),
(8, 10, 13, 28, 'And Absalom commanded his servants, saying, Mark ye now, when Amnon’s heart is merry with wine; and when I say unto you, smite Amnon, then kill him, fear not: have not I commanded you? be courageous, and be valiant.'),
(9, 10, 13, 28, 'And Absalom commanded his servants, saying: ‘Mark ye now, when Amnon’s heart is merry with wine; and when I say unto you: Smite Amnon, then kill him, fear not; have not I commanded you? be courageous, and be valiant.’'),
(6, 10, 13, 28, 'And Absalom commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say to you, Smite Amnon; then slay him, fear not: have not I commanded you? be courageous, and be valiant.'),
(14, 10, 13, 28, 'And Absalom commandeth his young men, saying, ‘See, I pray thee, when the heart of Amnon is glad with wine, and I have said unto you, Smite Amnon, that ye have put him to death; fear not; is it not because I have commanded you? be strong, yea, become sons of valour.’'),
(11, 10, 13, 28, 'And Absalom will command his boys, saying, See now, when the heart of Amnon is good with wine, and I said to you, Strike Amnon; and kill him; ye shall not be afraid, for I commanded you: be strong and be for sons of strength.'),
(13, 10, 13, 28, 'Absalom commanded his servants, saying, “Mark now, when Amnon’s heart is merry with wine; and when I tell you, ‘Strike Amnon,’ then kill him. Don’t be afraid. Haven’t I commanded you? Be courageous, and be valiant!”'),
(10, 10, 13, 28, 'And Absalom commanded his servants, saying, “Mark now, when Amnon’s heart is merry with wine; and when I tell you, ‘Strike Amnon,’ then kill him. Do not be afraid. Haven’t I commanded you? Be courageous, and be valiant.”'),
(1, 10, 13, 28, 'Now Absalom had ordered his young men, “Watch Amnon until his heart is merry with wine, and when I order you to strike Amnon down, you are to kill him. Do not be afraid. Have I not commanded you? Be courageous and valiant!”'),
(5, 10, 13, 28, 'Then Absalom commanded his servants, saying: “Observe when Amnon will have become drunk with wine. And when I say to you, ‘Strike and kill him!’ do not be afraid. For it is I who commands you. Be strong and valiant men.”'),
(7, 10, 13, 28, 'And Absalom had commanded his servants, saying: Take notice when Amnon shall be drunk with wine, and when I shall say to you: Strike him, and kill him, fear not: for it is I that command you: take courage, and be valiant men.'),
(4, 10, 13, 29, 'And the servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons arose, and every man got him up on his mule, and fled.'),
(12, 10, 13, 29, 'And the servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons arose, and every man rode upon his mule, and fled.'),
(3, 10, 13, 29, 'And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.'),
(8, 10, 13, 29, 'And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.'),
(9, 10, 13, 29, 'And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man got him up upon his mule, and fled.'),
(6, 10, 13, 29, 'And the servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons arose, and they rode each upon his mule and fled.'),
(14, 10, 13, 29, 'And the young men of Absalom do to Amnon as Absalom commanded, and rise do all the sons of the king, and they ride, each on his mule, and flee.'),
(11, 10, 13, 29, 'And Absalom’s boys will do to Amnon as Absalom commanded. And all the king’s sons will rise up and ride each upon his mule and flee.'),
(13, 10, 13, 29, 'The servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons arose, and every man got up on his mule, and fled.'),
(10, 10, 13, 29, 'The servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons arose, and every man got up on his mule, and fled.'),
(1, 10, 13, 29, 'So Absalom’s young men did to Amnon just as Absalom had ordered. Then all the other sons of the king got up, and each one fled on his mule.'),
(5, 10, 13, 29, 'Therefore, the servants of Absalom acted against Amnon, just as Absalom had commanded them. And all the sons of the king rose up, and each one climbed upon his mule and fled.'),
(7, 10, 13, 29, 'And the servants of Absalom did to Amnon as Absalom had commanded them. And all the king’s sons arose and got up every man upon his mule, and fled.'),
(4, 10, 13, 30, 'And it came to pass, while they were in the way, that tidings came to David, saying, Absalom has slain all the king’s sons, and there is not one of them left.'),
(12, 10, 13, 30, 'And it came to pass, while they were in the way, that information came to David, saying, Absalom hath slain all the king’s sons, and there is not one of them left.'),
(3, 10, 13, 30, 'And it came to pass, while they were in the way, that the tidings came to David, saying, Absalom hath slain all the king’s sons, and there is not one of them left.'),
(8, 10, 13, 30, 'And it came to pass, while they were in the way, that the tidings came to David saying, Absalom hath slain all the king’s sons, and there is not one of them left.'),
(9, 10, 13, 30, 'And it came to pass, while they were in the way, that the tidings came to David, saying: ‘Absalom hath slain all the king’s sons, and there is not one of them left.’'),
(6, 10, 13, 30, 'And it came to pass, while they were in the way, that tidings came to David, saying, Absalom has smitten all the king’s sons, and there is not one of them left.'),
(14, 10, 13, 30, 'And it cometh to pass—they are in the way—and the report hath come unto David, saying, ‘Absalom hath smitten all the sons of the king, and there is not left of them one;’'),
(11, 10, 13, 30, 'And it will be they in the way, and the report came to David saying, Absalom struck all the king’s sons and not one remaining of them.'),
(13, 10, 13, 30, 'It happened, while they were in the way, that the news came to David, saying, “Absalom has slain all the king’s sons, and there is not one of them left!”'),
(10, 10, 13, 30, 'It happened, while they were in the way, that the news came to David, saying, “Absalom has slain all the king’s sons, and there is not one of them left.”'),
(1, 10, 13, 30, 'While they were on the way, a report reached David: “Absalom has struck down all the sons of the king; not one of them is left!”'),
(5, 10, 13, 30, 'And while they were still traveling on the journey, a rumor reached David, saying, “Absalom has struck down all the sons of the king, and there is not one of them remaining.”'),
(7, 10, 13, 30, 'And while they were yet in the way, a rumour came to David, saying: Absalom hath slain all the king’s sons, and there is not one of them left.'),
(4, 10, 13, 31, 'Then the king arose, and tare his garments, and lay on the earth; and all his servants stood by with their clothes rent.'),
(12, 10, 13, 31, 'Then the king arose, and tore his garments, and lay on the earth; and all his servants stood by with their clothes rent.'),
(3, 10, 13, 31, 'Then the king arose, and rent his garments, and lay on the earth; and all his servants stood by with their clothes rent.'),
(8, 10, 13, 31, 'Then the king arose, and rent his garments, and lay on the earth; and all his servants stood by with their clothes rent.'),
(9, 10, 13, 31, 'Then the king arose, and rent his garments, and lay on the earth; and all his servants stood by with their clothes rent.'),
(6, 10, 13, 31, 'Then the king arose, and rent his garments, and lay on the earth; and all his servants stood by with their garments rent.'),
(14, 10, 13, 31, 'and the king riseth, and rendeth his garments, and lieth on the earth, and all his servants are standing by with rent garments.'),
(11, 10, 13, 31, 'And the king will rise and rend his garments, and will lie down upon the earth; and all his servants standing by with their garments rent.'),
(13, 10, 13, 31, 'Then the king arose, and tore his garments, and lay on the earth; and all his servants stood by with their clothes torn.'),
(10, 10, 13, 31, 'Then the king arose, and tore his garments, and lay on the ground; and all his servants stood by with their clothes torn.'),
(1, 10, 13, 31, 'Then the king stood up, tore his clothes, and lay down on the ground. And all his servants stood by with their clothes torn.'),
(5, 10, 13, 31, 'And so the king rose up, and he tore his garments, and he fell upon the ground. And all his servants, who were standing near him, tore their garments.'),
(7, 10, 13, 31, 'Then the king rose up, and rent his garments: and fell upon the ground, and all his servants, that stood about him, rent their garments.'),
(4, 10, 13, 32, 'And Jonadab, the son of Shimeah David’s brother, answered and said, Let not my lord suppose that they have slain all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this has been determined from the day that he forced his sister Tamar.'),
(12, 10, 13, 32, 'And Jonadab, the son of Shimeah David’s brother, answered and said, Let not my lord suppose that they have slain all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.'),
(3, 10, 13, 32, 'And Jonadab, the son of Shimeah, David’s brother, answered and said, Let not my lord suppose that they have killed all the young men the king’s sons; for Amnon only is dead; for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.'),
(8, 10, 13, 32, 'And Jonadab, the son of Shimeah David’s brother, answered and said, Let not my lord suppose that they have killed all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.'),
(9, 10, 13, 32, 'And Jonadab, the son of Shimeah David’s brother, answered and said: ‘Let not my lord suppose that they have killed all the young men the king’s sons; for Amnon only is dead; for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.'),
(6, 10, 13, 32, 'And Jonadab, the son of Shimeah David’s brother, answered and said, Let not my lord suppose that they have slain all the young men the king’s sons; for Amnon only is dead; for by the appointment of Absalom this has been determined from the day that he humbled his sister Tamar.'),
(14, 10, 13, 32, 'And Jonadab son of Shimeah, David’s brother, answereth and saith, ‘Let not my lord say, The whole of the young men, the sons of the king, they have put to death; for Amnon alone is dead, for by the command of Absalom it hath been appointed from the day of his humbling Tamar his sister;'),
(11, 10, 13, 32, 'And Jonadab, son of Shimeah, David’s brother, will answer and say, My lord shall not say, All the boys, the king’s sons, were slain; for Amnon alone died; for by the mouth of Absalom it was set from the day he humbled Tamar his sister.'),
(13, 10, 13, 32, 'Jonadab, the son of Shimeah, David’s brother, answered, “Don’t let my lord suppose that they have killed all the young men the king’s sons; for Amnon only is dead; for by the appointment of Absalom this has been determined from the day that he forced his sister Tamar.'),
(10, 10, 13, 32, 'Jonadab, the son of Shimeah, David’s brother, answered, “Do not let my lord the king suppose that they have killed all the young men, the king’s sons; for Amnon only is dead; for by the appointment of Absalom this has been determined from the day that he forced his sister Tamar.'),
(1, 10, 13, 32, 'But Jonadab, the son of David’s brother Shimeah, spoke up: “My lord must not think they have killed all the sons of the king, for only Amnon is dead. In fact, Absalom has planned this since the day Amnon violated his sister Tamar.'),
(5, 10, 13, 32, 'But Jonadab, the son of Shimeah, David’s brother, responding, said: “My lord the king should not consider that all the sons of the king have been slain. Amnon alone is dead. For he was set against by the mouth of Absalom from the day that he raped his sister Tamar.'),
(7, 10, 13, 32, 'But Jonadab the son of Semmaa David’s brother answering, said: Let not my lord the king think that all the king’s sons are slain: Amnon only is dead, for he was appointed by the mouth of Absalom from the day that he ravished his sister Thamar.'),
(4, 10, 13, 33, 'Now therefore let not my lord the king take the thing to his heart, to think that all the king’s sons are dead: for Amnon only is dead.'),
(12, 10, 13, 33, 'Now therefore let not my lord the king take the thing to his heart, to think that all the king’s sons are dead: for Amnon only is dead.'),
(3, 10, 13, 33, 'Now therefore let not my lord the king take the thing to his heart, to think that all the king’s sons are dead; for Amnon only is dead.'),
(8, 10, 13, 33, 'Now therefore let not my lord the king take the thing to his heart, to think that all the king’s sons are dead: for Amnon only is dead.'),
(9, 10, 13, 33, 'Now therefore let not my lord the king take the thing to his heart, to think that all the king’s sons are dead; for Amnon only is dead.’'),
(6, 10, 13, 33, 'And now let not my lord the king take the thing to heart, to say, All the king’s sons are dead; for Amnon only is dead.'),
(14, 10, 13, 33, 'and now, let not my lord the king lay unto his heart the word, saying, All the sons of the king have died, for Amnon alone is dead.’'),
(11, 10, 13, 33, 'And now my lord the king shall not set to his heart the word, saying, All the king’s sons died; for only Amnon alone died.'),
(13, 10, 13, 33, 'Now therefore don’t let my lord the king take the thing to his heart, to think that all the king’s sons are dead; for Amnon only is dead.”'),
(10, 10, 13, 33, 'Now therefore do not let my lord the king take the thing to his heart, to think that all the king’s sons are dead; for Amnon only is dead.”'),
(1, 10, 13, 33, 'So now, my lord the king, do not take to heart the report that all the sons of the king are dead. Only Amnon is dead.”'),
(5, 10, 13, 33, 'Now therefore, let not my lord the king set this word in his heart, saying, ‘All the sons of the king have been slain.’ For only Amnon is dead.”'),
(7, 10, 13, 33, 'Now therefore let not my lord the king take this thing into his heart, saying: All the king’s sons are slain: for Amnon only is dead.'),
(4, 10, 13, 34, 'But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him.'),
(12, 10, 13, 34, 'But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and behold, there came many people by the way of the hillside behind him.'),
(3, 10, 13, 34, 'But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill-side behind him.'),
(8, 10, 13, 34, 'But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him.'),
(9, 10, 13, 34, 'But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people in a roundabout way by the hill-side.'),
(6, 10, 13, 34, 'And Absalom fled. And the young man that watched lifted up his eyes and looked, and behold, there came much people from the way behind him, from the hill-side.'),
(14, 10, 13, 34, 'And Absalom fleeth, and the young man who is watching lifteth up his eyes and looketh, and lo, much people are coming by the way behind him, on the side of the hill.'),
(11, 10, 13, 34, 'And Absalom will flee. And the boy watching will lift up his eyes and see, and behold, much people coming from the way behind him from the side of the mountain.'),
(13, 10, 13, 34, 'But Absalom fled. The young man who kept the watch lifted up his eyes, and looked, and behold, many people were coming by way of the hillside behind him.'),
(10, 10, 13, 34, 'But Absalom fled. And the young man who kept the watch lifted up his eyes and looked, and he saw many men coming on the road behind him from the side of the mountain in the descent. And the watchman came and told the king, and said, “I have seen many men coming from the Horonan road by the side of the mountain.”'),
(1, 10, 13, 34, 'Meanwhile, Absalom had fled. When the young man standing watch looked up, he saw many people coming down the road west of him, along the side of the hill. And the watchman went and reported to the king, “I see men coming from the direction of Horonaim, along the side of the hill.”'),
(5, 10, 13, 34, 'Now Absalom fled. And the young man keeping watch, lifted up his eyes and gazed out. And behold, many people were arriving along a remote road at the side of the mountain.'),
(7, 10, 13, 34, 'But Absalom fled away: and the young man that kept the watch, lifted up his eyes and looked, and behold there came much people by a by-way on the side of the mountain.'),
(4, 10, 13, 35, 'And Jonadab said to the king, Behold, the king’s sons come: as your servant said, so it is.'),
(12, 10, 13, 35, 'And Jonadab said to the king, Behold, the king’s sons come; as thy servant said, so it is.'),
(3, 10, 13, 35, 'And Jonadab said unto the king, Behold, the king’s sons are come: as thy servant said, so it is.'),
(8, 10, 13, 35, 'And Jonadab said unto the king, Behold, the king’s sons are come: as thy servant said, so it is.'),
(9, 10, 13, 35, 'And Jonadab said unto the king: ‘Behold, the king’s sons are come; as thy servant said, so it is.’'),
(6, 10, 13, 35, 'And Jonadab said to the king, Behold, the king’s sons come: as thy servant said, so it is.'),
(14, 10, 13, 35, 'And Jonadab saith unto the king, ‘Lo, the sons of the king have come; as the word of thy servant, so it hath been.’'),
(11, 10, 13, 35, 'And Jonadab will say to the king, Behold, the king’s sons came; as thy servant spake, so it was.'),
(13, 10, 13, 35, 'Jonadab said to the king, “Behold, the king’s sons are coming! It is as your servant said.”'),
(10, 10, 13, 35, 'Jonadab said to the king, “Look, the king’s sons are coming. It is as your servant said.”'),
(1, 10, 13, 35, 'So Jonadab said to the king, “Look, the sons of the king have arrived! It is just as your servant said.”'),
(5, 10, 13, 35, 'And Jonadab said to the king: “Behold, the sons of the king are here. In accord with the word of your servant, so it has happened.”'),
(7, 10, 13, 35, 'And Jonadab said to the king: Behold the king’s sons are come: as thy servant said, so it is.'),
(4, 10, 13, 36, 'And it came to pass, as soon as he had made an end of speaking, that, behold, the king’s sons came, and lifted up their voice and wept: and the king also and all his servants wept very sore.'),
(12, 10, 13, 36, 'And it came to pass, as soon as he had made an end of speaking, that behold, the king’s sons came, and lifted up their voice and wept: and the king also and all his servants wept exceedingly.'),
(3, 10, 13, 36, 'And it came to pass, as soon as he had made an end of speaking, that, behold, the king’s sons came, and lifted up their voice, and wept: and the king also and all his servants wept very sore.'),
(8, 10, 13, 36, 'And it came to pass, as soon as he had made an end of speaking, that, behold, the king’s sons came, and lifted up their voice, and wept: and the king also and all his servants wept very sore.'),
(9, 10, 13, 36, 'And it came to pass, as soon as he had made an end of speaking, that, behold, the king’s sons came, and lifted up their voice, and wept; and the king also and all his servants wept very sore.'),
(6, 10, 13, 36, 'And as soon as he had ended speaking, behold, the king’s sons came, and lifted up their voice and wept; and the king also and all his servants wept very bitterly.'),
(14, 10, 13, 36, 'And it cometh to pass at his finishing to speak, that lo, the sons of the king have come, and they lift up their voice, and weep, and also the king and all his servants have wept—a very great weeping.'),
(11, 10, 13, 36, 'And it will be as he finished to speak, and behold, the king’s sons came, and they will lift up their voice and weep: and the king and all his servants wept a very great weeping.'),
(13, 10, 13, 36, 'It happened, as soon as he had finished speaking, that behold, the king’s sons came, and lifted up their voice, and wept. The king also and all his servants wept bitterly.'),
(10, 10, 13, 36, 'It happened, as soon as he had finished speaking, that look, the king’s sons came, and lifted up their voice, and wept. The king also and all his servants wept bitterly.'),
(1, 10, 13, 36, 'And as he finished speaking, the sons of the king came in, wailing loudly. Then the king and all his servants also wept very bitterly.'),
(5, 10, 13, 36, 'And when he had ceased speaking, the sons of the king also appeared. And entering, they lifted up their voice, and they wept. And the king also, and all his servants, wept with an exceedingly great weeping.'),
(7, 10, 13, 36, 'And when he made an end of speaking, the king’s sons also appeared: and coming in they lifted up their voice, and wept: and the king also and all his servants wept very much.'),
(4, 10, 13, 37, 'But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.'),
(12, 10, 13, 37, 'But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.'),
(3, 10, 13, 37, 'But Absalom fled, and went to Talmai the son of Ammihur, king of Geshur. And David mourned for his son every day.'),
(8, 10, 13, 37, 'But Absalom fled, and went to Talmai the son of Ammihur, king of Geshur. And David mourned for his son every day.'),
(9, 10, 13, 37, 'But Absalom fled, and went to Talmai the son of Ammihud, king of Geshur. And [David] mourned for his son every day.'),
(6, 10, 13, 37, 'And Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And [David] mourned for his son every day.'),
(14, 10, 13, 37, 'And Absalom hath fled, and goeth unto Talmai, son of Ammihud, king of Geshur, and David mourneth for his son all the days.'),
(11, 10, 13, 37, 'And Absalom fled and went to Talmai, son of Ammihud, king of Geshur. And he will mourn for his son all the days.'),
(13, 10, 13, 37, 'But Absalom fled, and went to Talmai the son of Ammihur, king of Geshur. David mourned for his son every day.'),
(10, 10, 13, 37, 'But Absalom fled, and went to Talmai the son of Ammihud, king of Geshur. And David mourned for his son every day.'),
(1, 10, 13, 37, 'Now Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But David mourned for his son every day.'),
(5, 10, 13, 37, 'But Absalom, fleeing, went to Talmai, the son of Ammihud, the king of Geshur. Then David mourned for his son every day.'),
(7, 10, 13, 37, 'But Absalom fled, and went to Tholomai the son of Ammiud the king of Gessur. And David mourned for his son every day.'),
(4, 10, 13, 38, 'So Absalom fled, and went to Geshur, and was there three years.'),
(12, 10, 13, 38, 'So Absalom fled, and went to Geshur, and was there three years.'),
(3, 10, 13, 38, 'So Absalom fled, and went to Geshur, and was there three years.'),
(8, 10, 13, 38, 'So Absalom fled, and went to Geshur, and was there three years.'),
(9, 10, 13, 38, 'So Absalom fled, and went to Geshur, and was there three years.'),
(6, 10, 13, 38, 'Now Absalom fled, and went to Geshur, and was there three years.'),
(14, 10, 13, 38, 'And Absalom hath fled, and goeth to Geshur, and is there three years;'),
(11, 10, 13, 38, 'And Absalom fled and went to Geshur, and he will be there three years.'),
(13, 10, 13, 38, 'So Absalom fled, and went to Geshur, and was there three years.'),
(10, 10, 13, 38, 'So Absalom fled, and went to Geshur, and was there three years.'),
(1, 10, 13, 38, 'After Absalom had fled and gone to Geshur, he stayed there three years.'),
(5, 10, 13, 38, 'Now after he had fled and had arrived in Geshur, Absalom was in that place for three years.'),
(7, 10, 13, 38, 'And Absalom after he was fled, and come into Gessur, was there three years.'),
(4, 10, 13, 39, 'And the soul of king David longed to go forth to Absalom: for he was comforted concerning Amnon, seeing he was dead.'),
(12, 10, 13, 39, 'And the soul of king David longed to go forth to Absalom: for he was comforted concerning Amnon, seeing he was dead.'),
(3, 10, 13, 39, 'And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.'),
(8, 10, 13, 39, 'And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.'),
(9, 10, 13, 39, 'And the soul of king David failed with longing for Absalom; for he was comforted concerning Amnon, seeing he was dead.'),
(6, 10, 13, 39, 'And king David longed to go forth to Absalom; for he was comforted concerning Amnon, seeing he was dead.'),
(14, 10, 13, 39, 'and the soul of king David determineth to go out unto Absalom, for he hath been comforted for Amnon, for he is dead.'),
(11, 10, 13, 39, 'And David the king was fixed to go forth to Absalom: for he was comforted for Amnon, for he died.'),
(13, 10, 13, 39, 'King David longed to go forth to Absalom: for he was comforted concerning Amnon, since he was dead.'),
(10, 10, 13, 39, 'And the spirit of the king longed to go forth to Absalom: for he was comforted concerning Amnon, since he was dead.'),
(1, 10, 13, 39, 'And King David longed to go to Absalom, for he had been consoled over Amnon’s death.'),
(5, 10, 13, 39, 'And king David ceased to pursue Absalom, because he had been consoled over the passing of Amnon.'),
(7, 10, 13, 39, 'And king David ceased to pursue after Absalom, because he was comforted concerning the death of Amnon.'),
(4, 10, 14, 1, 'Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.'),
(12, 10, 14, 1, 'Now Joab the son of Zeruiah perceived that the king’s heart was towards Absalom.'),
(3, 10, 14, 1, 'Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.'),
(8, 10, 14, 1, 'Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.'),
(9, 10, 14, 1, 'Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.'),
(6, 10, 14, 1, 'And Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.'),
(14, 10, 14, 1, 'And Joab son of Zeruial knoweth that the heart of the king is on Absalom,'),
(11, 10, 14, 1, 'And Joab son of Zeruiah, knew that the king’s heart was for Absalom.'),
(13, 10, 14, 1, 'Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.'),
(10, 10, 14, 1, 'Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.'),
(1, 10, 14, 1, 'Now Joab son of Zeruiah perceived that the king’s heart longed for Absalom.'),
(5, 10, 14, 1, 'Now Joab, the son of Zeruiah, understood that the heart of the king had been turned toward Absalom,'),
(7, 10, 14, 1, 'And Joab the son of Sarvia, understanding that the king’s heart was turned to Absalom,'),
(4, 10, 14, 2, 'And Joab sent to Tekoah, and fetched there a wise woman, and said to her, I pray you, feign yourself to be a mourner, and put on now mourning apparel, and anoint not yourself with oil, but be as a woman that had a long time mourned for the dead:'),
(12, 10, 14, 2, 'And Joab sent to Tekoah, and brought thence a wise woman, and said to her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 10, 14, 2, 'And Joab sent to Tekoa, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on mourning apparel, I pray thee, and anoint not thyself with oil, but be as a woman that hath a long time mourned for the dead:'),
(8, 10, 14, 2, 'And Joab sent to Tekoa, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on mourning apparel, I pray thee, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:'),
(9, 10, 14, 2, 'And Joab sent to Tekoa, and fetched thence a wise woman, and said unto her: ‘I pray thee, feign thyself to be a mourner, and put on mourning apparel, I pray thee, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead;'),
(6, 10, 14, 2, 'And Joab sent to Tekoah, and fetched thence a wise woman, and said to her, I pray thee, feign thyself to be a mourner, and put on mourning garments, I pray, and anoint not thyself with oil, but be as a woman that hath a long time mourned for the dead;'),
(14, 10, 14, 2, 'and Joab sendeth to Tekoah, and taketh thence a wise woman, and saith unto her, ‘Feign thyself a mourner, I pray thee, and put on, I pray thee, garments of mourning, and anoint not thyself with oil, and thou hast been as a woman these many days mourning for the dead,'),
(11, 10, 14, 2, 'And Joab will send to Tekoah and take from thence a wise woman, and he will say to her, Thou shalt mourn, and put on now garments of mourning, and thou shalt not be anointed with oil, and be thou as a woman this many days mourning for the dead:'),
(13, 10, 14, 2, 'Joab sent to Tekoa, and fetched there a wise woman, and said to her, “Please act like a mourner, and put on mourning clothing, please, and don’t anoint yourself with oil, but be as a woman who has mourned a long time for the dead.'),
(10, 10, 14, 2, 'Joab sent to Tekoa, and fetched there a wise woman, and said to her, “Please act like a mourner, and put on mourning clothing, please, and do not anoint yourself with oil, but be as a woman who has mourned a long time for the dead.'),
(1, 10, 14, 2, 'So Joab sent to Tekoa to bring a wise woman from there. He told her, “Please pretend to be a mourner; put on clothes for mourning and do not anoint yourself with oil. Act like a woman who has mourned for the dead a long time.'),
(5, 10, 14, 2, 'so he sent to Tekoa, and he brought from there a wise woman. And he said to her: “Feign that you are in mourning, and put on the clothing of one who mourns. And do not anoint yourself with oil, so that you may be like a woman who is still grieving for someone who died some time ago.'),
(7, 10, 14, 2, 'Sent to Thecua, and fetched from thence a wise woman: and said to her: Feign thyself to be a mourner, and put on mourning apparel, and be not anointed with oil, that thou mayest be as a woman that had a long time been mourning for one dead.'),
(4, 10, 14, 3, 'And come to the king, and speak on this manner to him. So Joab put the words in her mouth.'),
(12, 10, 14, 3, 'And come to the king, and speak in this manner to him. So Joab put the words in her mouth.'),
(3, 10, 14, 3, 'and go in to the king, and speak on this manner unto him. So Joab put the words in her mouth.'),
(8, 10, 14, 3, 'and go in to the king, and speak on this manner unto him. So Joab put the words in her mouth.'),
(9, 10, 14, 3, 'and go in to the king, and speak on this manner unto him.’ So Joab put the words in her mouth.'),
(6, 10, 14, 3, 'and come to the king, and speak after this manner to him. And Joab put the words into her mouth.'),
(14, 10, 14, 3, 'and thou hast gone unto the king, and spoken unto him, according to this word;’ and Joab putteth the words into her mouth.'),
(11, 10, 14, 3, 'And come to the king and speak to him according to this word. And Joab will put words in her mouth.'),
(13, 10, 14, 3, 'Go in to the king, and speak like this to him.” So Joab put the words in her mouth.'),
(10, 10, 14, 3, 'Go in to the king, and speak like this to him.” So Joab put the words in her mouth.'),
(1, 10, 14, 3, 'Then go to the king and speak these words to him.” And Joab put the words in her mouth.'),
(5, 10, 14, 3, 'And you shall enter to the king, and you shall speak words to him in this manner.” Then Joab put the words in her mouth.'),
(7, 10, 14, 3, 'And thou shalt go in to the king, and shalt speak to him in this manner. And Joab put the words in her mouth.'),
(4, 10, 14, 4, 'And when the woman of Tekoah spoke to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.'),
(12, 10, 14, 4, 'And when the woman of Tekoah spoke to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.'),
(3, 10, 14, 4, 'And when the woman of Tekoa spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.'),
(8, 10, 14, 4, 'And when the woman of Tekoa spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.'),
(9, 10, 14, 4, 'And when the woman of Tekoa spoke to the king, she fell on her face to the ground, and prostrated herself, and said: ‘Help, O king.’'),
(6, 10, 14, 4, 'And the woman of Tekoah spoke to the king, and she fell on her face to the ground and did obeisance, and said, Save, O king!'),
(14, 10, 14, 4, 'And the woman of Tekoah speaketh unto the king, and falleth on her face to the earth, and doth obeisance, and saith, ‘Save, O king.’'),
(11, 10, 14, 4, 'And the woman, the Tekoite, will speak to the king and fall upon her face to the earth, and worship him, and say, Save, O king!'),
(13, 10, 14, 4, 'When the woman of Tekoa spoke to the king, she fell on her face to the ground, showed respect, and said, “Help, O king!”'),
(10, 10, 14, 4, 'And the woman of Tekoa went to the king, and she bowed down with her face to the ground, and showed respect, and said, “Help, O king.”'),
(1, 10, 14, 4, 'When the woman from Tekoa went to the king, she fell facedown in homage and said, “Help me, O king!”'),
(5, 10, 14, 4, 'And so, when the woman of Tekoa had entered to the king, she fell before him on the ground, and she reverenced, and she said, “Save me, O king.”'),
(7, 10, 14, 4, 'And when the woman of Thecua was come in to the king, she fell before him upon the ground, and worshipped, and said: Save me, O king.'),
(4, 10, 14, 5, 'And the king said to her, What ails you? And she answered, I am indeed a widow woman, and my husband is dead.'),
(12, 10, 14, 5, 'And the king said to her, What aileth thee? And she answered, I am indeed a widow woman, and my husband is dead.'),
(3, 10, 14, 5, 'And the king said unto her, What aileth thee? And she answered, Of a truth I am a widow, and my husband is dead.'),
(8, 10, 14, 5, 'And the king said unto her, What aileth thee? And she answered; Of a truth I am a widow woman, and mine husband is dead.'),
(9, 10, 14, 5, 'And the king said unto her: ‘What aileth thee?’ And she answered: ‘Of a truth I am a widow, my husband being dead.'),
(6, 10, 14, 5, 'And the king said to her, What aileth thee? And she said, I am indeed a widow woman, and my husband is dead.'),
(14, 10, 14, 5, 'And the king saith to her, ‘What—to thee?’ and she saith, ‘Truly a widow woman am I, and my husband dieth,'),
(11, 10, 14, 5, 'And the king will say to her, What to thee? And she will say, Truly I a widow woman, and my husband will die.'),
(13, 10, 14, 5, 'The king said to her, “What ails you?” She answered, “Truly I am a widow, and my husband is dead.'),
(10, 10, 14, 5, 'The king said to her, “What ails you?” She answered, “Truly I am a widow, and my husband is dead.'),
(1, 10, 14, 5, '“What troubles you?” the king asked her. “Indeed,” she said, “I am a widow, for my husband is dead.'),
(5, 10, 14, 5, 'And the king said to her, “What problem do you have?” And she responded: “Alas, I am a woman who is a widow. For my husband has died.'),
(7, 10, 14, 5, 'And the king said to her: What is the matter with thee? She answered: Alas, I am a widow woman: for my husband is dead.'),
(4, 10, 14, 6, 'And your handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.'),
(12, 10, 14, 6, 'And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other and slew him.'),
(3, 10, 14, 6, 'And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and killed him.'),
(8, 10, 14, 6, 'And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and killed him.'),
(9, 10, 14, 6, 'And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and killed him.'),
(6, 10, 14, 6, 'And thy bondmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other and slew him.'),
(14, 10, 14, 6, 'and thy maid-servant hath two sons; and they strive both of them in a field, and there is no deliverer between them, and the one smiteth the other, and putteth him to death;'),
(11, 10, 14, 6, 'And to thy servant two sons, and they two will strive in the field, and none delivering between them; and the one will smite the one and kill him.'),
(13, 10, 14, 6, 'Your handmaid had two sons, and they both fought together in the field, and there was no one to part them, but the one struck the other, and killed him.'),
(10, 10, 14, 6, 'Your handmaid had two sons, and they both fought together in the field, and there was no one to part them, but the one struck the other, and killed him.'),
(1, 10, 14, 6, 'And your maidservant had two sons who were fighting in the field with no one to separate them, and one struck the other and killed him.'),
(5, 10, 14, 6, 'And your handmaid had two sons. And they quarreled against one another in the field. And there was no one there who would be able to stop them. And one struck the other, and killed him.'),
(7, 10, 14, 6, 'And thy handmaid had two sons: and they quarrelled with each other in the field, and there was none to part them: and the one struck the other, and slew him.'),
(4, 10, 14, 7, 'And, behold, the whole family is risen against your handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder on the earth.'),
(12, 10, 14, 7, 'And behold, the whole family hath risen against thy handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they will quench my coal which is left, and will not leave to my husband neither name nor remainder upon the earth.'),
(3, 10, 14, 7, 'And, behold, the whole family is risen against thy handmaid, and they say, Deliver him that smote his brother, that we may kill him for the life of his brother whom he slew, and so destroy the heir also. Thus will they quench my coal which is left, and will leave to my husband neither name nor remainder upon the face of the earth.'),
(8, 10, 14, 7, 'And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him for the life of his brother whom he slew, and so destroy the heir also: thus shall they quench my coal which is left, and shall leave to my husband neither name nor remainder upon the face of the earth.'),
(9, 10, 14, 7, 'And, behold, the whole family is risen against thy handmaid, and they said: Deliver him that smote his brother, that we may kill him for the life of his brother whom he slew, and so destroy the heir also. Thus will they quench my coal which is left, and will leave to my husband neither name nor remainder upon the face of the earth.’'),
(6, 10, 14, 7, 'And behold, the whole family is risen against thy bondmaid, and they say, Deliver him that smote his brother, that we may put him to death, for the life of his brother whom he killed; and we will destroy the heir also: so they will quench my coal which is left, and will not leave to my husband a name or remnant on the earth.'),
(14, 10, 14, 7, 'and lo, the whole family hath risen against thy maid-servant, and say, Give up him who smiteth his brother, and we put him to death for the life of his brother whom he hath slain, and we destroy also the heir; and they have quenched my coal which is left—so as not to set to my husband a name and remnant on the face of the ground.’'),
(11, 10, 14, 7, 'And behold, all the family rose up against thy servant, and they will say, Give him striking his brother and we will kill him for the soul of his brother whom he slew; and they destroyed also the heir, and quenched my coal which was left, so that name was not set to my husband and remainder upon the face of the earth.'),
(13, 10, 14, 7, 'Behold, the whole family has risen against your handmaid, and they say, ‘Deliver him who struck his brother, that we may kill him for the life of his brother whom he killed, and so destroy the heir also.’ Thus they would quench my coal which is left, and would leave to my husband neither name nor remainder on the surface of the earth.”'),
(10, 10, 14, 7, 'Look, the whole family has risen against your handmaid, and they say, ‘Deliver him who struck his brother, that we may kill him for the life of his brother whom he killed, and so destroy the heir also.’ Thus they would quench my coal which is left, and would leave to my husband neither name nor remainder on the surface of the earth.”'),
(1, 10, 14, 7, 'Now the whole clan has risen up against your maidservant and said, ‘Hand over the one who struck down his brother, that we may put him to death for the life of the brother whom he killed. Then we will cut off the heir as well!’ So they would extinguish my one remaining ember by not preserving my husband’s name or posterity on the earth.”'),
(5, 10, 14, 7, 'And behold, the whole family, rising up against your handmaid, said: ‘Deliver him who struck down his brother, so that we may kill him for the life of his brother, whom he killed, and so that we may do away with the heir.’ And they are seeking to extinguish my spark that is left, so that there may not survive a name for my husband, nor a remnant upon the earth.”'),
(7, 10, 14, 7, 'And behold the whole kindred rising against thy handmaid, saith: Deliver him that hath slain his brother, that we may kill him for the life of his brother, whom he slew, and that we may destroy the heir: and they seek to quench my spark which is left, and will leave my husband no name, nor remainder upon the earth.'),
(4, 10, 14, 8, 'And the king said to the woman, Go to your house, and I will give charge concerning you.'),
(12, 10, 14, 8, 'And the king said to the woman, Go to thy house, and I will give charge concerning thee.'),
(3, 10, 14, 8, 'And the king said unto the woman, Go to thy house, and I will give charge concerning thee.'),
(8, 10, 14, 8, 'And the king said unto the woman, Go to thine house, and I will give charge concerning thee.'),
(9, 10, 14, 8, 'And the king said unto the woman: ‘Go to thy house, and I will give charge concerning thee.’'),
(6, 10, 14, 8, 'And the king said to the woman, Go to thy house, and I will give charge concerning thee.'),
(14, 10, 14, 8, 'And the king saith unto the woman, ‘Go to thine house, and I give charge concerning thee.’'),
(11, 10, 14, 8, 'And the king will say to the woman, Go to thy house and I will command concerning thee.'),
(13, 10, 14, 8, 'The king said to the woman, “Go to your house, and I will give a command concerning you.”'),
(10, 10, 14, 8, 'The king said to the woman, “Go to your house, and I will give a command concerning you.”'),
(1, 10, 14, 8, '“Go home,” the king said to the woman, “and I will give orders on your behalf.”'),
(5, 10, 14, 8, 'And the king said to the woman, “Go to your own house, and I will make a decree on your behalf.”'),
(7, 10, 14, 8, 'And the king said to the woman: Go to thy house, and I will give charge concerning thee.'),
(4, 10, 14, 9, 'And the woman of Tekoah said to the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.'),
(12, 10, 14, 9, 'And the woman of Tekoah said to the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.'),
(3, 10, 14, 9, 'And the woman of Tekoa said unto the king, My lord, O king, the iniquity be on me, and on my father’s house; and the king and his throne be guiltless.'),
(8, 10, 14, 9, 'And the woman of Tekoa said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.'),
(9, 10, 14, 9, 'And the woman of Tekoa said unto the king: ‘My lord, O king, the iniquity be on me, and on my father’s house; and the king and his throne be guiltless.’'),
(6, 10, 14, 9, 'And the woman of Tekoah said to the king, Upon me, my lord, O king, be the iniquity, and upon my father’s house; and the king and his throne be guiltless.'),
(14, 10, 14, 9, 'And the woman of Tekoah saith unto the king, ‘On me, my lord, O king, is the iniquity, and on the house of my father; and the king and his throne are innocent.’'),
(11, 10, 14, 9, 'And the woman, the Tekoite, will say to the king, Upon me, my lord the king, the iniquity, and upon my father’s house: and the king and his throne innocent.'),
(13, 10, 14, 9, 'The woman of Tekoa said to the king, “My lord, O king, the iniquity be on me, and on my father’s house; and the king and his throne be guiltless.”'),
(10, 10, 14, 9, 'The woman of Tekoa said to the king, “My lord, O king, the iniquity be on me, and on my father’s house; and the king and his throne be guiltless.”'),
(1, 10, 14, 9, 'But the woman of Tekoa said to the king, “My lord the king, may any blame be on me and on my father’s house, and may the king and his throne be guiltless.”'),
(5, 10, 14, 9, 'And the woman of Tekoa said to the king: “May the iniquity be upon me, my lord, and upon the house of my father. But may the king and his throne be innocent.”'),
(7, 10, 14, 9, 'And the woman of Thecua said to the king: Upon me, my lord, be the iniquity, and upon the house of my father: but may the king and his throne be guiltless.'),
(4, 10, 14, 10, 'And the king said, Whoever said ought to you, bring him to me, and he shall not touch you any more.'),
(12, 10, 14, 10, 'And the king said, Whoever saith aught to thee, bring him to me, and he shall not touch thee any more.'),
(3, 10, 14, 10, 'And the king said, Whosoever saith aught unto thee, bring him to me, and he shall not touch thee any more.'),
(8, 10, 14, 10, 'And the king said, Whosoever saith aught unto thee, bring him to me, and he shall not touch thee any more.'),
(9, 10, 14, 10, 'And the king said: ‘Whosoever saith aught unto thee, bring him to me, and he shall not touch thee any more.’'),
(6, 10, 14, 10, 'And the king said, Whoever speaks to thee, bring him to me, and he shall not touch thee any more.'),
(14, 10, 14, 10, 'And the king saith, ‘He who speaketh aught unto thee, and thou hast brought him unto me, then he doth not add any more to come against thee.’'),
(11, 10, 14, 10, 'And the king will say, Who speaking to thee and bring him to me and he shall not add to touch upon thee.'),
(13, 10, 14, 10, 'The king said, “Whoever says anything to you, bring him to me, and he shall not touch you any more.”'),
(10, 10, 14, 10, 'The king said, “Whoever says anything to you, bring him to me, and he shall not touch you any more.”'),
(1, 10, 14, 10, '“If anyone speaks to you,” said the king, “bring him to me, and he will not trouble you again!”'),
(5, 10, 14, 10, 'And the king said, “Whoever will contradict you, bring him to me, and he will never touch you again.”'),
(7, 10, 14, 10, 'And the king said: If any one shall say ought against thee, bring him to me, and be shall not touch thee any more.'),
(4, 10, 14, 11, 'Then said she, I pray you, let the king remember the LORD your God, that you would not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD lives, there shall not one hair of your son fall to the earth.'),
(12, 10, 14, 11, 'Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.'),
(3, 10, 14, 11, 'Then said she, I pray thee, let the king remember Jehovah thy God, that the avenger of blood destroy not any more, lest they destroy my son. And he said, As Jehovah liveth, there shall not one hair of thy son fall to the earth.'),
(8, 10, 14, 11, 'Then said she, I pray thee, let the king remember the LORD thy God, that the avenger of blood destroy not any more, lest they destroy my son. And he said, As the LORD liveth, there shalt not one hair of thy son fall to the earth.'),
(9, 10, 14, 11, 'Then said she: ‘I pray thee, let the king remember the LORD thy God, that the avenger of blood destroy not any more, lest they destroy my son.’ And he said: ‘As the LORD liveth, there shall not one hair of thy son fall to the earth.’'),
(6, 10, 14, 11, 'Then she said, I pray thee, let the king remember Jehovah thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they cut off my son. And he said, [As] Jehovah liveth, there shall not one hair of thy son fall to the earth.'),
(14, 10, 14, 11, 'And she saith, ‘Let, I pray thee, the king remember by Jehovah thy God, that the redeemer of blood add not to destroy, and they destroy not my son;’ and he saith, ‘Jehovah liveth; if there doth fall of the hair of thy son to the earth.’'),
(11, 10, 14, 11, 'And she will say, The king will remember now, Jehovah thy God, the nearest relation of blood being multiplied to destroy, and they shall not destroy my son. And he will say, Jehovah living, if there shall fall from the hair of thy son to the earth.'),
(13, 10, 14, 11, 'Then she said, “Please let the king remember Yahweh your God, that the avenger of blood destroy not any more, lest they destroy my son.” He said, “As Yahweh lives, not one hair of your son shall fall to the earth.”'),
(10, 10, 14, 11, 'Then she said, “Please let the king remember the LORD your God, that the avenger of blood destroy not any more, lest they destroy my son.” He said, “As the LORD lives, not one hair of your son shall fall to the ground.”'),
(1, 10, 14, 11, '“Please,” she replied, “may the king invoke the LORD your God to prevent the avenger of blood from increasing the devastation, so that my son may not be destroyed!” “As surely as the LORD lives,” he vowed, “not a hair of your son’s head will fall to the ground.”'),
(5, 10, 14, 11, 'And she said, “Let the king remember the Lord his God, so that close blood relatives may not be multiplied in order to take revenge, and so that they may by no means kill my son.” And he said, “As the Lord lives, not one hair from your son shall fall to the ground.”'),
(7, 10, 14, 11, 'And she said: Let the king remember the Lord his God, that the next of kin be not multiplied to take revenge, and that they may not kill my son. And he said: As the Lord liveth, there shall not one hair of thy son fall to the earth.'),
(4, 10, 14, 12, 'Then the woman said, Let your handmaid, I pray you, speak one word to my lord the king. And he said, Say on.'),
(12, 10, 14, 12, 'Then the woman said, Let thy handmaid, I pray thee, speak one word to my lord the king. And he said, Say on.'),
(3, 10, 14, 12, 'Then the woman said, Let thy handmaid, I pray thee, speak a word unto my lord the king. And he said, Say on.'),
(8, 10, 14, 12, 'Then the woman said, Let thine handmaid, I pray thee, speak a word unto my lord the king. And he said, Say on.'),
(9, 10, 14, 12, 'Then the woman said: ‘Let thy handmaid, I pray thee, speak a word unto my lord the king.’ And he said: ‘Say on.’'),
(6, 10, 14, 12, 'And the woman said, Let thy bondmaid, I pray thee, speak a word to my lord the king. And he said, Speak.'),
(14, 10, 14, 12, 'And the woman saith, ‘Let, I pray thee, thy maid-servant speak unto my lord the king a word;’ and he saith, ‘Speak.’'),
(11, 10, 14, 12, 'And the woman will say, Shall thy servant speak now a word to my lord the king? And the king will say, Speak.'),
(13, 10, 14, 12, 'Then the woman said, “Please let your handmaid speak a word to my lord the king.” He said, “Say on.”'),
(10, 10, 14, 12, 'Then the woman said, “Please let your handmaid speak a word to my lord the king.” He said, “Say on.”'),
(1, 10, 14, 12, 'Then the woman said, “Please, may your servant speak a word to my lord the king?” “Speak,” he replied.'),
(5, 10, 14, 12, 'Then the woman said, “Let your handmaid speak a word to my lord the king.” And he said, “Speak.”'),
(7, 10, 14, 12, 'Then the woman said: Let thy handmaid speak one word to my lord the king. And he said: Speak.'),
(4, 10, 14, 13, 'And the woman said, Why then have you thought such a thing against the people of God? for the king does speak this thing as one which is faulty, in that the king does not fetch home again his banished.'),
(12, 10, 14, 13, 'And the woman said, Why then hast thou thought such a thing against the people of God? for the king doth speak this thing as one who is faulty, in that the king doth not bring home again his banished.'),
(3, 10, 14, 13, 'And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one.'),
(8, 10, 14, 13, 'And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one which is guilty, in that the king doth not fetch home again his banished one.'),
(9, 10, 14, 13, 'And the woman said: ‘Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one.'),
(6, 10, 14, 13, 'And the woman said, Why then hast thou thought such a thing against God’s people? and the king in saying this thing, is as one guilty, in that the king does not bring back his banished one.'),
(14, 10, 14, 13, 'And the woman saith, ‘And why hast thou thought thus concerning the people of God? yea, the king is speaking this thing as a guilty one, in that the king hath not brought back his outcast;'),
(11, 10, 14, 13, 'And the woman will say, And wherefore didst thou reckon according to this concerning the people of God? for the king speaks this word as transgressing for the king not to turn back his fugitive.'),
(13, 10, 14, 13, 'The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.'),
(10, 10, 14, 13, 'The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.'),
(1, 10, 14, 13, 'The woman asked, “Why have you devised a thing like this against the people of God? When the king says this, does he not convict himself, since he has not brought back his own banished son?'),
(5, 10, 14, 13, 'And the woman said: “Why have you thought such a thing against the people of God, and why has the king spoken this word, so that he sins and does not lead back the one whom he rejected?'),
(7, 10, 14, 13, 'And the woman said: Why hast thou thought such a thing against the people of God, and why hath the king spoken this word, to sin, and not bring home again his own exile?'),
(4, 10, 14, 14, 'For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither does God respect any person: yet does he devise means, that his banished be not expelled from him.'),
(12, 10, 14, 14, 'For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.'),
(3, 10, 14, 14, 'For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.'),
(8, 10, 14, 14, 'For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.'),
(9, 10, 14, 14, 'For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person; but let him devise means, that he that is banished be not an outcast from him.'),
(6, 10, 14, 14, 'For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; and God has not taken away his life, but devises means that the banished one be not expelled from him.'),
(14, 10, 14, 14, 'for we do surely die, and are as water which is running down to the earth, which is not gathered, and God doth not accept a person, and hath devised devices in that the outcast is not outcast by Him.'),
(11, 10, 14, 14, 'For dying, we shall die, and as waters poured out on the earth, which will not be gathered; and God will not lift up the soul: and reckoning, he reckons that the fugitive shall not be driven out from him.'),
(13, 10, 14, 14, 'For we must die, and are as water split on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.'),
(10, 10, 14, 14, 'For we must die, and are as water split on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.'),
(1, 10, 14, 14, 'For we will surely die and be like water poured out on the ground, which cannot be recovered. Yet God does not take away a life, but He devises ways that the banished one may not be cast out from Him.'),
(5, 10, 14, 14, 'We are all dying, and we are all like waters that flow into the ground and do not return. God does not will to lose a soul. Instead, he renews his efforts, thinking that what has been rejected might not perish altogether.'),
(7, 10, 14, 14, 'We all die, and like waters that return no more, we fall down into the earth: neither will God have a soul to perish, but recalleth, meaning that he that is cast off should not altogether perish.'),
(4, 10, 14, 15, 'Now therefore that I am come to speak of this thing to my lord the king, it is because the people have made me afraid: and your handmaid said, I will now speak to the king; it may be that the king will perform the request of his handmaid.'),
(12, 10, 14, 15, 'Now therefore that I have come to speak of this thing to my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak to the king; it may be that the king will perform the request of his handmaid.'),
(3, 10, 14, 15, 'Now therefore seeing that I am come to speak this word unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his servant.'),
(8, 10, 14, 15, 'Now therefore seeing that I am come to speak this word unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his servant.'),
(9, 10, 14, 15, 'Now therefore seeing that I am come to speak this word unto my lord the king, it is because the people have made me afraid; and thy handmaid said: I will now speak unto the king; it may be that the king will perform the request of his servant.'),
(6, 10, 14, 15, 'And now that I am come to speak of this thing to my lord the king, it is because the people have made me afraid; and thy bondmaid said, I will now speak to the king; perhaps the king will perform the request of his handmaid.'),
(14, 10, 14, 15, 'And now that I have come to speak unto the king my lord this word, it is because the people made me afraid, and thy maid-servant saith, Let me speak, I pray thee, unto the king; it may be the king doth do the word of his handmaid,'),
(11, 10, 14, 15, 'And now that I came to speak to the king my lord, this word, for the people will see me, and thy servant will say, I will speak now to the king, perhaps the king will do the word of his servant.'),
(13, 10, 14, 15, 'Now therefore seeing that I have come to speak this word to my lord the king, it is because the people have made me afraid: and your handmaid said, ‘I will now speak to the king; it may be that the king will perform the request of his servant.’'),
(10, 10, 14, 15, 'Now therefore seeing that I have come to speak this word to the king, my lord, it is because the people have made me afraid: and your handmaid said, ‘I will now speak to the king; it may be that the king will perform the request of his servant.’'),
(1, 10, 14, 15, 'Now therefore, I have come to present this matter to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king. Perhaps he will grant the request of his maidservant.'),
(5, 10, 14, 15, 'Therefore, now I have come to speak this word to my lord the king, in the presence of the people. And your handmaid said: I will speak to the king, for perhaps there may be some way for the king to accomplish the word of his handmaid.'),
(7, 10, 14, 15, 'Now therefore I am come, to speak this word to my lord the king before the people. And thy handmaid said: I will speak to the king, it maybe the king will perform the request of his handmaid.'),
(4, 10, 14, 16, 'For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.'),
(12, 10, 14, 16, 'For the king will hear, to deliver his handmaid from the hand of the man that would destroy me and my son together out of the inheritance of God.'),
(3, 10, 14, 16, 'For the king will hear, to deliver his servant out of the hand of the man that would destroy me and my son together out of the inheritance of God.'),
(8, 10, 14, 16, 'For the king will hear to deliver his servant out of the hand of the man that would destroy me and my son together out of the inheritance of God.'),
(9, 10, 14, 16, 'For the king will hear, to deliver his servant out of the hand of the man that would destroy me and my son together out of the inheritance of God.'),
(6, 10, 14, 16, 'For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.'),
(14, 10, 14, 16, 'for the king doth hearken to deliver his handmaid out of the paw of the man seeking to destroy me and my son together out of the inheritance of God,'),
(11, 10, 14, 16, 'For the king will hear to deliver his servant from the band of the man destroying me and my son together out of the inheritance of God.'),
(13, 10, 14, 16, 'For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God.'),
(10, 10, 14, 16, 'For the king will hear and deliver his servant out of the hand of the man who is seeking to destroy me and my son together out of the inheritance of God.'),
(1, 10, 14, 16, 'For the king will hear and deliver his maidservant from the hand of the man who would cut off both me and my son from God’s inheritance.’'),
(5, 10, 14, 16, 'And the king listened, and he freed his handmaid from the hand of all who were willing to take away me and my son together, from the inheritance of God.'),
(7, 10, 14, 16, 'And the king hath hearkened to me to deliver his handmaid out of the hand of all that would destroy me and my son together out of the inheritance of God.'),
(4, 10, 14, 17, 'Then your handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD your God will be with you.'),
(12, 10, 14, 17, 'Then thy handmaid said, The word of my lord the king, will now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.'),
(3, 10, 14, 17, 'Then thy handmaid said, Let, I pray thee, the word of my lord the king be comfortable; for as an angel of God, so is my lord the king to discern good and bad: and Jehovah thy God be with thee.'),
(8, 10, 14, 17, 'Then thine handmaid said, Let, I pray thee, the word of my lord the king be comfortable: for as an angel of God, so is my lord the king to discern good and bad: and the LORD thy God be with thee.'),
(9, 10, 14, 17, 'Then thy handmaid said: Let, I pray thee, the word of my lord the king be for my comfort; for as an angel of God, so is my lord the king to discern good and bad; and the LORD thy God be with thee.’'),
(6, 10, 14, 17, 'And thy bondmaid said, Let the word of my lord the king now be comfortable; for as an angel of God, so is my lord the king to discern good and bad; and Jehovah thy God will be with thee.'),
(14, 10, 14, 17, 'and thy maid-servant saith, Let, I pray thee, the word of my lord the king be for ease; for as a messenger of God so is my lord the king, to understand the good and the evil; and Jehovah thy God is with thee.’'),
(11, 10, 14, 17, 'And thy servant will say, Now will the word of my lord the king be for a sacrifice, for as a messenger of God, so my lord the king to hear the good and the evil: and Jehovah thy God will be with thee.'),
(13, 10, 14, 17, 'Then your handmaid said, ‘Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May Yahweh, your God, be with you.’”'),
(10, 10, 14, 17, 'Then your handmaid said, ‘Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May the LORD, your God, be with you.’”'),
(1, 10, 14, 17, 'And now your servant says, ‘May the word of my lord the king bring me rest, for my lord the king is able to discern good and evil, just like the angel of God. May the LORD your God be with you.’”'),
(5, 10, 14, 17, 'Therefore, let your handmaid speak, so that the word of my lord the king may be like a sacrifice. For even like an Angel of God, so is my lord the king, so that he is moved by neither a blessing, nor a curse. Then too, the Lord your God is with you.”'),
(7, 10, 14, 17, 'Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing: wherefore the Lord thy God is also with thee.'),
(4, 10, 14, 18, 'Then the king answered and said to the woman, Hide not from me, I pray you, the thing that I shall ask you. And the woman said, Let my lord the king now speak.'),
(12, 10, 14, 18, 'Then the king answered and said to the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.'),
(3, 10, 14, 18, 'Then the king answered and said unto the woman, Hide not from me, I pray thee, aught that I shall ask thee. And the woman said, Let my lord the king now speak.'),
(8, 10, 14, 18, 'Then the king answered and said unto the woman, Hide not from me, I pray thee, aught that I shall ask thee. And the woman said, Let my lord the king now speak.'),
(9, 10, 14, 18, 'Then the king answered and said unto the woman: ‘Hide not from me, I pray thee, aught that I shall ask thee.’ And the woman said: ‘Let my lord the king now speak.’'),
(6, 10, 14, 18, 'And the king answered and said to the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.'),
(14, 10, 14, 18, 'And the king answereth and saith unto the woman, ‘Do not, I pray thee, hide from me the thing that I am asking thee;’ and the woman saith, ‘Let, I pray thee, my lord the king speak.’'),
(11, 10, 14, 18, 'And the king will answer and say to the woman, Now thou shalt not hide from me the word which I ask thee. And the woman will say, Now will my lord the king speak?'),
(13, 10, 14, 18, 'Then the king answered the woman, “Please don’t hide anything from me that I ask you.” The woman said, “Let my lord the king now speak.”'),
(10, 10, 14, 18, 'Then the king answered the woman, “Please do not hide anything from me that I ask you.” The woman said, “Let my lord the king now speak.”'),
(1, 10, 14, 18, 'Then the king said to the woman, “I am going to ask you something; do not conceal it from me!” “Let my lord the king speak,” she replied.'),
(5, 10, 14, 18, 'And in response, the king said to the woman, “You shall not conceal from me a word of what I ask you.” And the woman said to him, “Speak, my lord the king.”'),
(7, 10, 14, 18, 'And the king answering, said to the woman: Hide not from me the thing that I ask thee. And the woman said to him: Speak, my lord the king.'),
(4, 10, 14, 19, 'And the king said, Is not the hand of Joab with you in all this? And the woman answered and said, As your soul lives, my lord the king, none can turn to the right hand or to the left from ought that my lord the king has spoken: for your servant Joab, he bade me, and he put all these words in the mouth of your handmaid:'),
(12, 10, 14, 19, 'And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thy handmaid:'),
(3, 10, 14, 19, 'And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken; for thy servant Joab, he bade me, and he put all these words in the mouth of thy handmaid;'),
(8, 10, 14, 19, 'And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid;'),
(9, 10, 14, 19, 'And the king said: ‘Is the hand of Joab with thee in all this?’ And the woman answered and said: ‘As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken; for thy servant Joab, he bade me, and he put all these words in the mouth of thy handmaid;'),
(6, 10, 14, 19, 'And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, [As] thy soul liveth, my lord, O king, there is no turning to the right hand or to the left from aught that my lord the king has spoken; for thy servant Joab, he bade me, and he put all these words into the mouth of thy bondmaid:'),
(14, 10, 14, 19, 'And the king saith, ‘Is the hand of Joab with thee in all this?’ And the woman answereth and saith, ‘Thy soul liveth, my lord, O king, none doth turn to the right or to the left from all that my lord the king hath spoken; for thy servant Joab he commanded me, and he put in the mouth of thy maid-servant all these words;'),
(11, 10, 14, 19, 'And the king will say, The hand of Joab with thee in all this? And the woman will answer and say, Thy soul living, my lord the king, if there is to the right or to the left from all which my lord the king spake: for thy servant Joab he commanded me, and he put in the mouth of thy servant all these words.'),
(13, 10, 14, 19, 'The king said, “Is the hand of Joab with you in all this?” The woman answered, “As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab, he urged me, and he put all these words in the mouth of your handmaid;'),
(10, 10, 14, 19, 'The king said, “Is the hand of Joab with you in all this?” The woman answered, “As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab, he urged me, and he put all these words in the mouth of your handmaid;'),
(1, 10, 14, 19, 'So the king asked, “Is the hand of Joab behind all this?” The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything that my lord the king says. Yes, your servant Joab is the one who gave me orders; he told your maidservant exactly what to say.'),
(5, 10, 14, 19, 'And the king said, “Is not the hand of Joab with you in all this?” And the woman answered and said: “By the welfare of your soul, my lord the king, it is neither to the left, nor to the right, in all these things that my lord the king has spoken. For your servant Joab himself instructed me, and he himself placed all these words in the mouth of your handmaid.'),
(7, 10, 14, 19, 'And the king said: Is not the hand of Joab with thee in all this? The woman answered, and said: By the health of thy soul, my lord, O king, it is neither on the left hand, nor on the right, in all these things which my lord the king hath spoken: for thy servant Joab, he commanded me, and he put all these words into the mouth of thy handmaid.'),
(4, 10, 14, 20, 'To fetch about this form of speech has your servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.'),
(12, 10, 14, 20, 'To bring about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are on the earth.'),
(3, 10, 14, 20, 'to change the face of the matter hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.'),
(8, 10, 14, 20, 'to change the face of the matter hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.'),
(9, 10, 14, 20, 'to change the face of the matter hath thy servant Joab done this thing; and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.’'),
(6, 10, 14, 20, 'in order to turn the appearance of the thing has thy servant Joab done this thing; but my lord is wise, according to the wisdom of an angel of God, to know all that is in the earth.'),
(14, 10, 14, 20, 'in order to bring round the appearance of the thing hath thy servant Joab done this thing, and my lord is wise, according to the wisdom of a messenger of God, to know all that is in the land.’'),
(11, 10, 14, 20, 'For the sake of turning about the face of the word, thy servant Joab did this word: and my lord was wise according to the wisdom of a messenger of God, to know all which is upon the earth.'),
(13, 10, 14, 20, 'to change the face of the matter has your servant Joab done this thing. My lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.”'),
(10, 10, 14, 20, 'to change the face of the matter has your servant Joab done this thing. My lord is wise, according to the wisdom of an angel of God, to know that which is on earth.”'),
(1, 10, 14, 20, 'Joab your servant has done this to bring about this change of affairs, but my lord has wisdom like the wisdom of the angel of God, to know everything that happens in the land.”'),
(5, 10, 14, 20, 'Thus did I turn to this figure of speech, because your servant Joab instructed it. But you, my lord the king, are wise, just as an Angel of God has wisdom, so that you understand all that is upon the earth.”'),
(7, 10, 14, 20, 'That I should come about with this form of speech, thy servant Joab, commanded this: but thou, my lord, O king, art wise, according to the wisdom of ail angel of God, to understand all things upon earth.'),
(4, 10, 14, 21, 'And the king said to Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.'),
(12, 10, 14, 21, 'And the king said to Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.'),
(3, 10, 14, 21, 'And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom back.'),
(8, 10, 14, 21, 'And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.'),
(9, 10, 14, 21, 'And the king said unto Joab: ‘Behold now, I have granted this request; go therefore, bring the young man Absalom back.’'),
(6, 10, 14, 21, 'And the king said to Joab, Behold now, I have done this thing: so go, bring back the young man Absalom.'),
(14, 10, 14, 21, 'And the king saith unto Joab, ‘Lo, I pray thee, thou hast done this thing; and go, bring back the young man Absalom.’'),
(11, 10, 14, 21, 'And the king will say to Joab, Behold now, I did this word: and go and turn back the boy Absalom.'),
(13, 10, 14, 21, 'The king said to Joab, “Behold now, I have done this thing. Go therefore, bring the young man Absalom back.”'),
(10, 10, 14, 21, 'The king said to Joab, “Look now, I have done this thing. Go therefore, bring the young man Absalom back.”'),
(1, 10, 14, 21, 'Then the king said to Joab, “I hereby grant this request. Go, bring back the young man Absalom.”'),
(5, 10, 14, 21, 'And the king said to Joab: “Behold, your word has succeeded in appeasing me. Therefore, go and call back the boy Absalom.”'),
(7, 10, 14, 21, 'And the king said to Joab: Behold I am appeased and have granted thy request: Go therefore and fetch back the boy Absalom.'),
(4, 10, 14, 22, 'And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day your servant knows that I have found grace in your sight, my lord, O king, in that the king has fulfilled the request of his servant.'),
(12, 10, 14, 22, 'And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To-day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.'),
(3, 10, 14, 22, 'And Joab fell to the ground on his face, and did obeisance, and blessed the king: and Joab said, To-day thy servant knoweth that I have found favor in thy sight, my lord, O king, in that the king hath performed the request of his servant.'),
(8, 10, 14, 22, 'And Joab fell to the ground on his face, and did obeisance, and blessed the king: end Joab said, Today thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath performed the request of his servant.'),
(9, 10, 14, 22, 'And Joab fell to the ground on his face, and prostrated himself, and blessed the king; and Joab said: ‘To-day thy servant knoweth that I have found favour in thy sight, my lord, O king, in that the king hath performed the request of thy servant.’'),
(6, 10, 14, 22, 'And Joab fell to the ground on his face and bowed himself, and blessed the king; and Joab said, To-day thy servant knows that I have found favour in thy sight, my lord, O king, in that the king has fulfilled the request of his servant.'),
(14, 10, 14, 22, 'And Joab falleth on his face to the earth, and doth obeisance, and blesseth the king, and Joab saith, ‘To-day hath thy servant known that I have found grace in thine eyes, my lord, O king, in that the king hath done the word of his servant.’'),
(11, 10, 14, 22, 'And Joab will fall upon his face to the earth, and worship him, and bless the king: and Joab will say, This day thy servant knew that I found grace in thine eyes, my lord, O king, for that the king did the word of his servant.'),
(13, 10, 14, 22, 'Joab fell to the ground on his face, showed respect, and blessed the king. Joab said, “Today your servant knows that I have found favor in your sight, my lord, king, in that the king has performed the request of his servant.”'),
(10, 10, 14, 22, 'Joab fell to the ground on his face, showed respect, and blessed the king. Joab said, “Today your servant knows that I have found favor in your sight, my lord, king, in that the king has performed the request of his servant.”'),
(1, 10, 14, 22, 'Joab fell facedown in homage and blessed the king. “Today,” said Joab, “your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his request.”'),
(5, 10, 14, 22, 'And falling to the ground upon his face, Joab reverenced, and he blessed the king. And Joab said: “Today your servant has understood that I have found grace in your sight, my lord the king. For you have accomplished the word of your servant.”'),
(7, 10, 14, 22, 'And Joab falling down to the ground upon his face, adored, and blessed the king: and Joab said: This day thy servant hath understood, that I have found grace in thy sight, my lord, O king: for thou hast fulfilled the request of thy servant.'),
(4, 10, 14, 23, 'So Joab arose and went to Geshur, and brought Absalom to Jerusalem.'),
(12, 10, 14, 23, 'So Joab arose and went to Geshur, and brought Absalom to Jerusalem.'),
(3, 10, 14, 23, 'So Joab arose and went to Geshur, and brought Absalom to Jerusalem.'),
(8, 10, 14, 23, 'So Joab arose and went to Geshur, and brought Absalom to Jerusalem.'),
(9, 10, 14, 23, 'So Joab arose and went to Geshur, and brought Absalom to Jerusalem.'),
(6, 10, 14, 23, 'And Joab arose and went to Geshur, and brought Absalom to Jerusalem.'),
(14, 10, 14, 23, 'And Joab riseth and goeth to Geshur, and bringeth in Absalom to Jerusalem,'),
(11, 10, 14, 23, 'And Joab will rise and go to Geshur and bring Absalom to Jerusalem.'),
(13, 10, 14, 23, 'So Joab arose and went to Geshur, and brought Absalom to Jerusalem.'),
(10, 10, 14, 23, 'So Joab arose and went to Geshur, and brought Absalom to Jerusalem.'),
(1, 10, 14, 23, 'So Joab got up, went to Geshur, and brought Absalom to Jerusalem.'),
(5, 10, 14, 23, 'Then Joab rose up, and he went away to Geshur. And he brought Absalom into Jerusalem.'),
(7, 10, 14, 23, 'Then Joab arose and went to Gessur, and brought Absalom to Jerusalem.'),
(4, 10, 14, 24, 'And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king’s face.'),
(12, 10, 14, 24, 'And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king’s face.'),
(3, 10, 14, 24, 'And the king said, Let him turn to his own house, but let him not see my face. So Absalom turned to his own house, and saw not the king’s face.'),
(8, 10, 14, 24, 'And the king said, Let him turn to his own house, but let him not see my face. So Absalom turned to his own house, and saw not the king’s face.'),
(9, 10, 14, 24, 'And the king said: ‘Let him turn to his own house, but let him not see my face.’ So Absalom turned to his own house, and saw not the king’s face.'),
(6, 10, 14, 24, 'And the king said, Let him turn to his own house, and let him not see my face. And Absalom withdrew to his own house, and saw not the king’s face.'),
(14, 10, 14, 24, 'and the king saith, ‘Let him turn round unto his house, and my face he doth not see.’ And Absalom turneth round unto his house, and the face of the king he hath not seen.'),
(11, 10, 14, 24, 'And the king will say, He shall turn about to his house and not see my face. And Absalom will turn to his house and not see the face of the king.'),
(13, 10, 14, 24, 'The king said, “Let him return to his own house, but let him not see my face.” So Absalom returned to his own house, and didn’t see the king’s face.'),
(10, 10, 14, 24, 'The king said, “Let him return to his own house, but let him not see my face.” So Absalom returned to his own house, and did not see the king’s face.'),
(1, 10, 14, 24, 'But the king added, “He may return to his house, but he must not see my face.” So Absalom returned to his own house, but he did not see the face of the king.'),
(5, 10, 14, 24, 'But the king said, “Let him return to his own house, but let him not see my face.” And so, Absalom returned to his own house, but he did not see the face of the king.'),
(7, 10, 14, 24, 'But the king said: Let him return into his house, and let him not see my face. So Absalom returned into his house, and saw not the king’s face.'),
(4, 10, 14, 25, 'But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.'),
(12, 10, 14, 25, 'But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.'),
(3, 10, 14, 25, 'Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.'),
(8, 10, 14, 25, 'Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.'),
(9, 10, 14, 25, 'Now in all Israel there was none to be so much praised as Absalom for his beauty; from the sole of his foot even to the crown of his head there was no blemish in him.'),
(6, 10, 14, 25, 'But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.'),
(14, 10, 14, 25, 'And like Absalom there was no man so fair in all Israel, to praise greatly; from the sole of his foot even unto his crown there was no blemish in him;'),
(11, 10, 14, 25, 'And as Absalom there was not a fair man in all Israel to praise greatly: from the sole of his foot and even to his crown, there was not a blemish in him.'),
(13, 10, 14, 25, 'Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.'),
(10, 10, 14, 25, 'Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.'),
(1, 10, 14, 25, 'Now there was not a man in all Israel as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw.'),
(5, 10, 14, 25, 'Now in all of Israel, there was no man so handsome, and so very stately as Absalom. From the sole of the foot to the top of the head, there was no blemish in him.'),
(7, 10, 14, 25, 'But in all Israel there was not a man so comely, and so exceedingly beautiful as Absalom: from the sole of the foot to the crown of his head there was no blemish in him.'),
(4, 10, 14, 26, 'And when he polled his head, (for it was at every year’s end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king’s weight.'),
(12, 10, 14, 26, 'And when he polled his head, (for it was at every year’s end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king’s weight.'),
(3, 10, 14, 26, 'And when he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king’s weight.'),
(8, 10, 14, 26, 'And when he polled his head, (now it was at every year’s end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels, after the king’s weight.'),
(9, 10, 14, 26, 'And when he polled his head—now it was at every year’s end that he polled it; because the hair was heavy on him, therefore he polled it—he weighed the hair of his head at two hundred shekels, after the king’s weight.'),
(6, 10, 14, 26, 'And when he shaved his head (for it was at every year’s end that he shaved it, because it was heavy on him, therefore he shaved it), he weighed the hair of his head at two hundred shekels after the king’s weight.'),
(14, 10, 14, 26, 'and in his polling his head—and it hath been at the end of year by year that he polleth it, for it is heavy on him, and he hath polled it—he hath even weighed out the hair of his head—two hundred shekels by the king’s weight.'),
(11, 10, 14, 26, 'And in his shaving his head (and it was from the end of days to days that he will shave, for it was heavy upon him;) and he shaved and weighed the hair of his head, two hundred shekels by the stone of the king.'),
(13, 10, 14, 26, 'When he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king’s weight.'),
(10, 10, 14, 26, 'When he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king’s weight.'),
(1, 10, 14, 26, 'And when he cut the hair of his head—he shaved it every year because his hair got so heavy—he would weigh it out to be two hundred shekels, according to the royal standard.'),
(5, 10, 14, 26, 'And when he shaved off his hair, for he shaved it off once a year, because his long hair was burdensome to him, he weighed the hair of his head at two hundred shekels, by the public weights.'),
(7, 10, 14, 26, 'And when he polled his hair (now he was polled once a year, because his hair was burdensome to him) he weighed the hair of his head at two hundred sicles, according to the common weight.'),
(4, 10, 14, 27, 'And to Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.'),
(12, 10, 14, 27, 'And to Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.'),
(3, 10, 14, 27, 'And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.'),
(8, 10, 14, 27, 'And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.'),
(9, 10, 14, 27, 'And unto Absalom there were born three sons, and one daughter, whose name was Tamar; she was a woman of a fair countenance.'),
(6, 10, 14, 27, 'And to Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a beautiful countenance.'),
(14, 10, 14, 27, 'And there are born to Absalom three sons, and one daughter, and her name is Tamar; she was a woman of a fair appearance.'),
(11, 10, 14, 27, 'And there will be born to Absalom three sons and one daughter, and her name Tamar: she was a woman of fair aspect.'),
(13, 10, 14, 27, 'To Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a beautiful face.'),
(10, 10, 14, 27, 'To Absalom there were born three sons, and one daughter, whose name was Tamar. She was a beautiful woman.'),
(1, 10, 14, 27, 'Three sons were born to Absalom, and a daughter named Tamar, who was a beautiful woman.'),
(5, 10, 14, 27, 'Then three sons were born to Absalom, and one daughter, of elegant form, whose name was Tamar.'),
(7, 10, 14, 27, 'And there were born to Absalom three sons: and one daughter, whose, name was Thamar, and she was very beautiful.'),
(4, 10, 14, 28, 'So Absalom dwelled two full years in Jerusalem, and saw not the king’s face.'),
(12, 10, 14, 28, 'So Absalom dwelt two full years in Jerusalem, and saw not the king’s face.'),
(3, 10, 14, 28, 'And Absalom dwelt two full years in Jerusalem; and he saw not the king’s face.'),
(8, 10, 14, 28, 'And Absalom dwelt two full years in Jerusalem; and he saw not the king’s face.'),
(9, 10, 14, 28, 'And Absalom dwelt two full years in Jerusalem; and he saw not the kings face.'),
(6, 10, 14, 28, 'So Absalom dwelt two full years in Jerusalem, and did not see the king’s face.'),
(14, 10, 14, 28, 'And Absalom dwelleth in Jerusalem two years of days, and the face of the king he hath not seen;'),
(11, 10, 14, 28, 'And Absalom dwelt in Jerusalem two years of days, and saw not the king’s face.'),
(13, 10, 14, 28, 'Absalom lived two full years in Jerusalem; and he didn’t see the king’s face.'),
(10, 10, 14, 28, 'Absalom lived two full years in Jerusalem; and he did not see the king’s face.'),
(1, 10, 14, 28, 'Now Absalom lived in Jerusalem two years without seeing the face of the king.'),
(5, 10, 14, 28, 'And Absalom remained for two years in Jerusalem, and he did not see the face of the king.'),
(7, 10, 14, 28, 'And Absalom dwelt two years in Jerusalem, and saw not the king’s face.'),
(4, 10, 14, 29, 'Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.'),
(12, 10, 14, 29, 'Therefore Absalom sent for Joab, that he might send him to the king; but he would not come to him: and when he sent again the second time, he would not come.'),
(3, 10, 14, 29, 'Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come.'),
(8, 10, 14, 29, 'Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come.'),
(9, 10, 14, 29, 'Then Absalom sent for Joab, to send him to the king; but he would not come to him; and he sent again a second time, but he would not come.'),
(6, 10, 14, 29, 'Then Absalom sent for Joab, to send him to the king; but he would not come to him; and he sent again the second time, but he would not come.'),
(14, 10, 14, 29, 'and Absalom sendeth unto Joab, to send him unto the king, and he hath not been willing to come unto him; and he sendeth again a second time, and he hath not been willing to come.'),
(11, 10, 14, 29, 'And Absalom will send to Joab to send him to the king, and he would not come to him: and he will send yet the second time, and he would not come.'),
(13, 10, 14, 29, 'Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come.'),
(10, 10, 14, 29, 'Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come.'),
(1, 10, 14, 29, 'Then he sent for Joab to send him to the king, but Joab refused to come to him. So Absalom sent a second time, but Joab still would not come.'),
(5, 10, 14, 29, 'And so, he sent to Joab, so that he might send him to the king. But he refused to come to him. And when he had sent a second time, and he had refused to come to him,'),
(7, 10, 14, 29, 'He sent therefore to Joab, to send him to the king: but he would not come to him. And when he had sent the second time, and he would not come to him,'),
(4, 10, 14, 30, 'Therefore he said to his servants, See, Joab’s field is near mine, and he has barley there; go and set it on fire. And Absalom’s servants set the field on fire.'),
(12, 10, 14, 30, 'Therefore he said to his servants, See, Joab’s field is near mine, and he hath barley there; go and set it on fire. And Absalom’s servants set the field on fire.'),
(3, 10, 14, 30, 'Therefore he said unto his servants, See, Joab’s field is near mine, and he hath barley there; go and set it on fire. And Absalom’s servants set the field on fire.'),
(8, 10, 14, 30, 'Therefore he said unto his servants, See, Joab’s field is near mine, and he hath barley there; go and set it on fire. And Absalom’s servants set the field on fire.'),
(9, 10, 14, 30, 'Therefore he said unto his servants: ‘See, Joab’s field is near mine, and he hath barley there; go and set it on fire.’ And Absalom’s servants set the field on fire.'),
(6, 10, 14, 30, 'Then he said to his servants, See, Joab’s allotment is near mine and he has barley there: go and set it on fire. And Absalom’s servants set the allotment on fire.'),
(14, 10, 14, 30, 'And he saith unto his servants, ‘See, the portion of Joab is by the side of mine, and he hath barley there; go, and burn it with fire;’ and the servants of Absalom burn the portion with fire.'),
(11, 10, 14, 30, 'And he will say to his servants, See, Joab’s portion to my hand, and barley to him there; go and set it on fire. And Absalom’s servants set the portion on fire.'),
(13, 10, 14, 30, 'Therefore he said to his servants, “Behold, Joab’s field is near mine, and he has barley there. Go and set it on fire.” Absalom’s servants set the field on fire.'),
(10, 10, 14, 30, 'Therefore he said to his servants, “Look, Joab’s field is near mine, and he has barley there. Go and set it on fire.” Absalom’s servants set the field on fire. And the servants of Joab came to him with their clothes rent, and they said to him, “The servants of Absalom have set the field on fire.”'),
(1, 10, 14, 30, 'Then Absalom said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire!” And Absalom’s servants set the field on fire.'),
(5, 10, 14, 30, 'he said to his servants: “You know that the field of Joab, the one that is near my field, has a harvest of barley. Therefore, go and set it on fire.” And so, the servants of Absalom set fire to the grain field. And the servants of Joab, arriving with their garments torn, said, “The servants of Absalom have set fire to part of the field!”'),
(7, 10, 14, 30, 'He said to his servants: You know the field of Joab near my field, that hath a crop of barley: go now and set it on fire. So the servants of Absalom set the corn on fire. And Joab’s servants coming with their garments rent, said: The servants of Absalom have set part of the field on fire.'),
(4, 10, 14, 31, 'Then Joab arose, and came to Absalom to his house, and said to him, Why have your servants set my field on fire?'),
(12, 10, 14, 31, 'Then Joab arose, and came to Absalom, to his house, and said to him, Why have thy servants set my field on fire?'),
(3, 10, 14, 31, 'Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?'),
(8, 10, 14, 31, 'Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?'),
(9, 10, 14, 31, 'Then Joab arose, and came to Absalom unto his house, and said unto him: ‘Wherefore have thy servants set my field on fire?’'),
(6, 10, 14, 31, 'Then Joab arose, and came to Absalom to [his] house, and said to him, Why have thy servants set my allotment on fire?'),
(14, 10, 14, 31, 'And Joab riseth and cometh unto Absalom in the house, and saith unto him, ‘Why have thy servants burned the portion that I have with fire?’'),
(11, 10, 14, 31, 'And Joab will rise and come to Absalom to the house, and say to him, Wherefore did thy servants set on fire the portion which is to me?'),
(13, 10, 14, 31, 'Then Joab arose, and came to Absalom to his house, and said to him, “Why have your servants set my field on fire?”'),
(10, 10, 14, 31, 'Then Joab arose, and came to Absalom to his house, and said to him, “Why have your servants set my field on fire?”'),
(1, 10, 14, 31, 'Then Joab came to Absalom’s house and demanded, “Why did your servants set my field on fire?”'),
(5, 10, 14, 31, 'And Joab rose up, and he went to Absalom at his house, and he said, “Why have your servants set fire to my grain field?”'),
(7, 10, 14, 31, 'Then Joab arose, and came to Absalom to his house, and said: Why have thy servants set my corn on fire?'),
(4, 10, 14, 32, 'And Absalom answered Joab, Behold, I sent to you, saying, Come here, that I may send you to the king, to say, Why am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.'),
(12, 10, 14, 32, 'And Absalom answered Joab, Behold, I sent to thee, saying, Come hither, that I may send thee to the king, to say, Why am I come from Geshur? it had been good for me had I been there still: now therefore let me see the king’s face; and if there is any iniquity in me, let him kill me.'),
(3, 10, 14, 32, 'And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it were better for me to be there still. Now therefore let me see the king’s face; and if there be iniquity in me, let him kill me.'),
(8, 10, 14, 32, 'And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it were better for me to be there still: now therefore let me see the king’s face; and if there be iniquity in me, let him kill me.'),
(9, 10, 14, 32, 'And Absalom answered Joab: ‘Behold, I sent unto thee, saying: Come hither, that I may send thee to the king, to say: Wherefore am I come from Geshur? it were better for me to be there still; now therefore let me see the king’s face; and if there be iniquity in me, let him kill me.’'),
(6, 10, 14, 32, 'And Absalom said to Joab, Behold, I sent to thee, saying, Come hither, that I may send thee to the king, to say, Why am I come from Geshur? it would have been better for me to be there still. And now let me see the king’s face; and if there be iniquity in me, let him slay me.'),
(14, 10, 14, 32, 'And Absalom saith unto Joab, ‘Lo, I sent unto thee, saying, Come hither, and I send thee unto the king to say, Why have I come in from Geshur?—good for me while I am there—and now, let me see the king’s face, and if there is in me iniquity then thou hast put me to death.’'),
(11, 10, 14, 32, 'And Absalom will say to Joab, Behold, I sent to thee, saying, Come hither, and I will send thee to the king, saying, Wherefore came I from Geshur? Good to me even I was there: and now I will see the king’s face; and if there is iniquity in me, and kill me.'),
(13, 10, 14, 32, 'Absalom answered Joab, “Behold, I sent to you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me to be there still. Now therefore let me see the king’s face; and if there is iniquity in me, let him kill me.”’”'),
(10, 10, 14, 32, 'Absalom answered Joab, “Look, I sent to you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me to be there still. Now therefore let me see the king’s face; and if there is iniquity in me, let him kill me.”’”'),
(1, 10, 14, 32, '“Look,” said Absalom, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.”'),
(5, 10, 14, 32, 'And Absalom responded to Joab: “I sent to you, begging that you might come to me, and that I might send you to the king, and that you might say to him: ‘Why was I brought from Geshur? It would have been better for me to be there.’ I beg you, therefore, that I may see the face of the king. And if he is mindful of my iniquity, let him put me to death.”'),
(7, 10, 14, 32, 'And Absalom answered Joab: I sent to thee beseeching thee to come to me, that I might send thee to the king, to say to him: Wherefore am I come from Gessur? it had been better for me to be there: I beseech thee therefore that I may see the face of the king: and if he be mindful of my iniquity, let him kill me.'),
(4, 10, 14, 33, 'So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.'),
(12, 10, 14, 33, 'So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.'),
(3, 10, 14, 33, 'So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.'),
(8, 10, 14, 33, 'So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.'),
(9, 10, 14, 33, 'So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king; and the king kissed Absalom.'),
(6, 10, 14, 33, 'And Joab came to the king, and told him. And he called Absalom, and he came to the king, and bowed himself on his face to the ground before the king; and the king kissed Absalom.'),
(14, 10, 14, 33, 'And Joab cometh unto the king, and declareth it to him, and he calleth unto Absalom, and he cometh unto the king, and boweth himself to him, on his face, to the earth, before the king, and the king giveth a kiss to Absalom.'),
(11, 10, 14, 33, 'And Joab will come to the king and announce to him: and he will call for Absalom, and he will come to the king and worship to him upon his face to the earth before the king: and the king will kiss Absalom.'),
(13, 10, 14, 33, 'So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.'),
(10, 10, 14, 33, 'So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.'),
(1, 10, 14, 33, 'So Joab went and told the king, and David summoned Absalom, who came to him and bowed facedown before him. Then the king kissed Absalom.'),
(5, 10, 14, 33, 'And so, Joab, entering to the king, reported everything to him. And Absalom was summoned. And he entered to the king, and he reverenced on the face of the earth. And the king kissed Absalom.'),
(7, 10, 14, 33, 'So Joab going in to the king, told him all: and Absalom was called for, and he went in to the king: and prostrated himself on the ground before him: and the king kissed Absalom.'),
(4, 10, 15, 1, 'And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.'),
(12, 10, 15, 1, 'And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.'),
(3, 10, 15, 1, 'And it came to pass after this, that Absalom prepared him a chariot and horses, and fifty men to run before him.'),
(8, 10, 15, 1, 'And it came to pass after this, that Absalom prepared him a chariot and horses, and fifty men to run before him.'),
(9, 10, 15, 1, 'And it came to pass after this, that Absalom prepared him a chariot and horses, and fifty men to run before him.'),
(6, 10, 15, 1, 'And it came to pass after this, that Absalom prepared for himself chariots and horses, and fifty men to run before him.'),
(14, 10, 15, 1, 'And it cometh to pass afterwards, that Absalom prepareth for himself a chariot, and horses, and fifty men are running before him;'),
(11, 10, 15, 1, 'And it will be from after this, and Absalom will make to him chariots and horses, and fifty men running before him.'),
(13, 10, 15, 1, 'It happened after this, that Absalom prepared him a chariot and horses, and fifty men to run before him.'),
(10, 10, 15, 1, 'And after this Absalom began to furnish himself with a chariot and horses, and fifty men to run before him.'),
(1, 10, 15, 1, 'Some time later, Absalom provided for himself a chariot with horses and fifty men to run ahead of him.'),
(5, 10, 15, 1, 'Then, after these things, Absalom obtained for himself chariots, and horsemen, and fifty men who went before him.'),
(7, 10, 15, 1, 'Now after these things Absalom made himself chariots, and horsemen, and fifty men to run before him.'),
(4, 10, 15, 2, 'And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called to him, and said, Of what city are you? And he said, Your servant is of one of the tribes of Israel.'),
(12, 10, 15, 2, 'And Absalom rose early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called to him, and said, Of what city art thou? And he said, Thy servant is one of the tribes of Israel.'),
(3, 10, 15, 2, 'And Absalom rose up early, and stood beside the way of the gate: and it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.'),
(8, 10, 15, 2, 'And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.'),
(9, 10, 15, 2, 'And Absalom used to rise up early, and stand beside the way of the gate; and it was so, that when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said: ‘Of what city art thou?’ And he said: ‘Thy servant is of one of the tribes of Israel.’'),
(6, 10, 15, 2, 'And Absalom rose early, and stood beside the way of the gate; and it was so, that when any man who had a controversy had to come to the king for judgment, then Absalom called him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.'),
(14, 10, 15, 2, 'and Absalom hath risen early, and stood by the side of the way of the gate, and it cometh to pass, every man who hath a pleading to come unto the king for judgment, that Absalom calleth unto him, and saith, ‘Of what city art thou?’ and he saith, ‘Of one of the tribes of Israel is thy servant.’'),
(11, 10, 15, 2, 'And Absalom rose early and stood by the hand of the way of the gate: and it will be every man which shall be to him strife coming to the king for judgment, and Absalom will call to him and say, Where, from what city thou? And he will say, of one of the tribes of Israel is thy servant.'),
(13, 10, 15, 2, 'Absalom rose up early, and stood beside the way of the gate. It was so, that when any man had a suit which should come to the king for judgment, then Absalom called to him, and said, “What city are you from?” He said, “Your servant is of one of the tribes of Israel.”'),
(10, 10, 15, 2, 'And Absalom rose up early, and stood beside the road of the gate. Then when anyone had a dispute which should come to the king for judgment, then Absalom would call to him and say, “What city are you from?” When he said, “Your servant is of one of the tribes of Israel,”'),
(1, 10, 15, 2, 'He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,”'),
(5, 10, 15, 2, 'And rising up in the morning, Absalom was standing beside the entrance of the gate. And when there was any man who had a dispute that might go before the king’s judgment, Absalom would call him to him, and would say, “Which city are you from?” And responding, he would say, “I am your servant, from a certain tribe of Israel.”'),
(7, 10, 15, 2, 'And Absalom rising up early stood by the entrance of the gate, and when any man had business to come to the king’s judgment, Absalom called him to him, and said: Of what city art thou? He answered, and said: Thy servant is of such a tribe of Israel.'),
(4, 10, 15, 3, 'And Absalom said to him, See, your matters are good and right; but there is no man deputed of the king to hear you.'),
(12, 10, 15, 3, 'And Absalom said to him, See, thy matters are good and right; but there is no man deputed by the king to hear thee.'),
(3, 10, 15, 3, 'And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.'),
(8, 10, 15, 3, 'And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.'),
(9, 10, 15, 3, 'And Absalom said unto him: ‘See, thy matters are good and right; but there is no man deputed of the king to hear thee.’'),
(6, 10, 15, 3, 'And Absalom said to him, See, thy matters are good and right; but there is no man to hear thee [appointed] by the king.'),
(14, 10, 15, 3, 'And Absalom saith unto him, ‘See, thy matters are good and straightforward—and there is none hearkening to thee from the king.’'),
(11, 10, 15, 3, 'And Absalom will say to him, See, thy words good and straight, and none to hear to thee from the king.'),
(13, 10, 15, 3, 'Absalom said to him, “Behold, your matters are good and right; but there is no man deputized by the king to hear you.”'),
(10, 10, 15, 3, 'then Absalom would say to him, “Look, your matters are good and right; but there is no one from the king to hear you.”'),
(1, 10, 15, 3, 'Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.”'),
(5, 10, 15, 3, 'And Absalom would answer him: “Your words seem good and just to me. But there is no one appointed by the king to hear you.” And Absalom would say:'),
(7, 10, 15, 3, 'And Absalom answered him: Thy words seem to me good and just. But there is no man appointed by the king to hear thee. And Absalom said:'),
(4, 10, 15, 4, 'Absalom said moreover, Oh that I were made judge in the land, that every man which has any suit or cause might come to me, and I would do him justice!'),
(12, 10, 15, 4, 'Absalom said moreover, Oh that I were made judge in the land, that every man who hath any suit or cause might come to me, and I would do him justice!'),
(3, 10, 15, 4, 'Absalom said moreover, Oh that I were made judge in the land, that every man who hath any suit or cause might come unto me, and I would do him justice!'),
(8, 10, 15, 4, 'Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!'),
(9, 10, 15, 4, 'Absalom said moreover: ‘Oh that I were made judge in the land, that every man who hath any suit or cause might come unto me, and I would do him justice!’'),
(6, 10, 15, 4, 'And Absalom said, Oh that I were made judge in the land, that every man who has any controversy and cause might come to me, and I would do him justice!'),
(14, 10, 15, 4, 'And Absalom saith, ‘Who doth make me a judge in the land, that unto me doth come every man who hath a plea and judgment?—then I have declared him righteous.’'),
(11, 10, 15, 4, 'And Absalom will say, Who will set me judge in the land? and to me shall every man come which shall be to him strife and judgment, and I did him justice.'),
(13, 10, 15, 4, 'Absalom said moreover, “Oh that I were made judge in the land, that every man who has any suit or cause might come to me, and I would do him justice!”'),
(10, 10, 15, 4, 'And Absalom would say, “Oh that I were made judge in the land, then anyone who had a dispute and a judgment could come to me, and I would give him justice.”'),
(1, 10, 15, 4, 'And he would add, “If only someone would appoint me judge in the land, then everyone with a grievance or dispute could come to me, and I would give him justice.”'),
(5, 10, 15, 4, '“Who may appoint me judge over the land, so that all those who have a dispute might come to me, and I might judge justly.”'),
(7, 10, 15, 4, 'O that they would make me judge over the land, that all that have business might come to me, that I might do them justice.'),
(4, 10, 15, 5, 'And it was so, that when any man came near to him to do him obeisance, he put forth his hand, and took him, and kissed him.'),
(12, 10, 15, 5, 'And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.'),
(3, 10, 15, 5, 'And it was so, that, when any man came nigh to do him obeisance, he put forth his hand, and took hold of him, and kissed him.'),
(8, 10, 15, 5, 'And it was so, that when any man came nigh to do him obeisance, he put forth his hand, and took hold of him, and kissed him.'),
(9, 10, 15, 5, 'And it was so, that when any man came nigh to prostrate himself before him, he put forth his hand, and took hold of him, and kissed him.'),
(6, 10, 15, 5, 'And it was so, that when any man came near to do him obeisance, he put forth his hand, and took him, and kissed him.'),
(14, 10, 15, 5, 'And it hath come to pass, in the drawing nearing of any one to bow himself to him, that he hath put forth his hand, and laid hold on him, and given a kiss to him;'),
(11, 10, 15, 5, 'And it was in a man’s coming near to worship to him, and he stretched forth his hand and laid hold of him, and kissed him.'),
(13, 10, 15, 5, 'It was so, that when any man came near to do him obeisance, he put forth his hand, and took hold of him, and kissed him.'),
(10, 10, 15, 5, 'It was so, that when any man came near to do him obeisance, he put forth his hand, and took hold of him, and kissed him.'),
(1, 10, 15, 5, 'Also, when anyone approached to bow down to him, Absalom would reach out his hand, take hold of him, and kiss him.'),
(5, 10, 15, 5, 'Then too, when a man would draw near to him, so that he might greet him, he would extend his hand, and taking hold of him, he would kiss him.'),
(7, 10, 15, 5, 'Moreover when any man came to him to salute him, he put forth his hand, and took him, and kissed him.'),
(4, 10, 15, 6, 'And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.'),
(12, 10, 15, 6, 'And in this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.'),
(3, 10, 15, 6, 'And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.'),
(8, 10, 15, 6, 'And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.'),
(9, 10, 15, 6, 'And on this manner did Absalom to all Israel that came to the king for judgment; so Absalom stole the hearts of the men of Israel.'),
(6, 10, 15, 6, 'And in this manner did Absalom to all Israel that came to the king for judgment; and Absalom stole the hearts of the men of Israel.'),
(14, 10, 15, 6, 'and Absalom doth according to this thing to all Israel who come in for judgment unto the king, and Absalom stealeth the heart of the men of Israel.'),
(11, 10, 15, 6, 'And Absalom will do according to this word to all Israel who will come for judgment to the king: and Absalom will steal the heart of the men of Israel.'),
(13, 10, 15, 6, 'Absalom did this sort of thing to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.'),
(10, 10, 15, 6, 'Absalom did this sort of thing to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.'),
(1, 10, 15, 6, 'Absalom did this to all the Israelites who came to the king for justice. In this way he stole the hearts of the men of Israel.'),
(5, 10, 15, 6, 'And he was doing this to all those of Israel arriving for judgment to be heard by the king. And he solicited the hearts of the men of Israel.'),
(7, 10, 15, 6, 'And this he did to all Israel that came for judgment, to be heard by the king, and he enticed the hearts of the men of Israel.'),
(4, 10, 15, 7, 'And it came to pass after forty years, that Absalom said to the king, I pray you, let me go and pay my vow, which I have vowed to the LORD, in Hebron.'),
(12, 10, 15, 7, 'And it came to pass after forty years, that Absalom said to the king, I pray thee, let me go and pay my vow, which I have vowed to the LORD, in Hebron.'),
(3, 10, 15, 7, 'And it came to pass at the end of forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron.'),
(8, 10, 15, 7, 'And it came to pass at the end of forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.'),
(9, 10, 15, 7, 'And it came to pass at the end of forty years, that Absalom said unto the king: ‘I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.'),
(6, 10, 15, 7, 'And it came to pass at the end of forty years, that Absalom said to the king, I pray thee, let me go and pay in Hebron my vow which I have vowed to Jehovah.'),
(14, 10, 15, 7, 'And it cometh to pass, at the end of forty years, that Absalom saith unto the king, ‘Let me go, I pray thee, and I complete my vow, that I vowed to Jehovah in Hebron,'),
(11, 10, 15, 7, 'And it will be from the end of forty years, and Absalom will say to the king, I will go now and complete my vow which I vowed to Jehovah in Hebron.'),
(13, 10, 15, 7, 'It happened at the end of forty years, that Absalom said to the king, “Please let me go and pay my vow, which I have vowed to Yahweh, in Hebron.'),
(10, 10, 15, 7, 'It happened at the end of four years, that Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron.'),
(1, 10, 15, 7, 'After four years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I have made to the LORD.'),
(5, 10, 15, 7, 'Then, after forty years, Absalom said to king David: “I should go and pay my vows, which I have vowed to the Lord at Hebron.'),
(7, 10, 15, 7, 'And after forty years, Absalom said to king David: Let me go, and pay my vows which I have vowed to the Lord in Hebron.'),
(4, 10, 15, 8, 'For your servant vowed a vow while I stayed at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.'),
(12, 10, 15, 8, 'For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.'),
(3, 10, 15, 8, 'For thy servant vowed a vow while I abode at Geshur in Syria, saying, If Jehovah shall indeed bring me again to Jerusalem, then I will serve Jehovah.'),
(8, 10, 15, 8, 'For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall indeed bring me again to Jerusalem, then I will serve the LORD.'),
(9, 10, 15, 8, 'For thy servant vowed a vow while I abode at Geshur in Aram, saying: If the LORD shall indeed bring me back to Jerusalem, then I will serve the LORD.’'),
(6, 10, 15, 8, 'For thy servant vowed a vow while I abode in Geshur in Syria, saying, If Jehovah shall bring me again indeed to Jerusalem, then I will serve Jehovah.'),
(14, 10, 15, 8, 'for a vow hath thy servant vowed in my dwelling in Geshur, in Aram, saying, If Jehovah doth certainly bring me back to Jerusalem, then I have served Jehovah.’'),
(11, 10, 15, 8, 'For thy servant vowed a vow in my dwelling in Geshur in Aram, saying, If turning back, Jehovah shall turn me back to Jerusalem, and I served Jehovah.'),
(13, 10, 15, 8, 'For your servant vowed a vow while I stayed at Geshur in Syria, saying, ‘If Yahweh shall indeed bring me again to Jerusalem, then I will serve Yahweh.’”'),
(10, 10, 15, 8, 'For your servant vowed a vow while I stayed at Geshur in Aram, saying, ‘If the LORD will bring me back to Jerusalem, then I will serve the LORD in Hebron.’”'),
(1, 10, 15, 8, 'For your servant made a vow while dwelling in Geshur of Aram, saying: ‘If indeed the LORD brings me back to Jerusalem, I will worship the LORD in Hebron.’”'),
(5, 10, 15, 8, 'For your servant made a vow, when he was in Geshur of Syria, saying: If the Lord will lead me back to Jerusalem, I will sacrifice to the Lord.”'),
(7, 10, 15, 8, 'For thy servant made avow, when he was in Gessur of Syria, saying: If the Lord shall bring me again into Jerusalem I will offer sacrifice to the Lord.'),
(4, 10, 15, 9, 'And the king said to him, Go in peace. So he arose, and went to Hebron.'),
(12, 10, 15, 9, 'And the king said to him, Go in peace, So he arose, and went to Hebron.'),
(3, 10, 15, 9, 'And the king said unto him, Go in peace. So he arose, and went to Hebron.'),
(8, 10, 15, 9, 'And the king said unto him, Go in peace. So he arose, and went to Hebron.'),
(9, 10, 15, 9, 'And the king said unto him: ‘Go in peace.’ So he arose, and went to Hebron.'),
(6, 10, 15, 9, 'And the king said to him, Go in peace. And he rose up and went to Hebron.'),
(14, 10, 15, 9, 'And the king saith to him, ‘Go in peace;’ and he riseth and goeth to Hebron,'),
(11, 10, 15, 9, 'And the king will say to him, Go in peace. And he will rise and go to Hebron.'),
(13, 10, 15, 9, 'The king said to him, “Go in peace.” So he arose, and went to Hebron.'),
(10, 10, 15, 9, 'The king said to him, “Go in peace.” So he arose, and went to Hebron.'),
(1, 10, 15, 9, '“Go in peace,” said the king. So Absalom got up and went to Hebron.'),
(5, 10, 15, 9, 'And king David said to him, “Go in peace.” And he rose up and went away to Hebron.'),
(7, 10, 15, 9, 'And king David said to him: Go in peace. And he arose, and went to Hebron.'),
(4, 10, 15, 10, 'But Absalom sent spies throughout all the tribes of Israel, saying, As soon as you hear the sound of the trumpet, then you shall say, Absalom reigns in Hebron.'),
(12, 10, 15, 10, 'But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.'),
(3, 10, 15, 10, 'But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom is king in Hebron.'),
(8, 10, 15, 10, 'But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom is king in Hebron.'),
(9, 10, 15, 10, 'But Absalom sent spies throughout all the tribes of Israel, saying: ‘As soon as ye hear the sound of the horn, then ye shall say: Absalom is king in Hebron.’'),
(6, 10, 15, 10, 'And Absalom sent emissaries into all the tribes of Israel, saying, When ye hear the sound of the trumpet, ye shall say, Absalom reigns in Hebron.'),
(14, 10, 15, 10, 'and Absalom sendeth spies through all the tribes of Israel, saying, ‘At your hearing the voice of the trumpet, then ye have said, Absalom hath reigned in Hebron.’'),
(11, 10, 15, 10, 'And Absalom will send spies in all the tribes of Israel, saying, When ye heard the voice of the trumpet, and ye said, Absalom the king in Hebron.'),
(13, 10, 15, 10, 'But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom is king in Hebron!’”'),
(10, 10, 15, 10, 'But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom is king in Hebron.’”'),
(1, 10, 15, 10, 'Then Absalom sent spies throughout the tribes of Israel with this message: “When you hear the sound of the horn, you are to say, ‘Absalom reigns in Hebron!’”'),
(5, 10, 15, 10, 'They Absalom sent scouts into all the tribes of Israel, saying: “As soon as you hear the blare of the trumpet, say: ‘Absalom reigns in Hebron.’ ”'),
(7, 10, 15, 10, 'And Absalom sent spies into all the tribes of Israel, saying: As soon as you shall hear the sound of the trumpet, say ye: Absalom reigneth in Hebron.'),
(4, 10, 15, 11, 'And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.'),
(12, 10, 15, 11, 'And with Absalom went two hundred men from Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.'),
(3, 10, 15, 11, 'And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not anything.'),
(8, 10, 15, 11, 'And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not any thing.'),
(9, 10, 15, 11, 'And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not any thing.'),
(6, 10, 15, 11, 'And with Absalom went two hundred men out of Jerusalem, that were invited; and they went in their simplicity, and they knew nothing.'),
(14, 10, 15, 11, 'And with Absalom have gone two hundred men, out of Jerusalem, invited ones, and they are going in their simplicity, and have not known anything;'),
(11, 10, 15, 11, 'And with Absalom went two hundred men from Jerusalem, being called; going uprightly, and they knew not any word.'),
(13, 10, 15, 11, 'Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn’t know anything.'),
(10, 10, 15, 11, 'Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they did not know anything.'),
(1, 10, 15, 11, 'Two hundred men from Jerusalem accompanied Absalom. They had been invited as guests and they went along innocently, for they knew nothing about the matter.'),
(5, 10, 15, 11, 'Now having been called, two hundred men from Jerusalem went forth with Absalom, going in simplicity of heart and being entirely ignorant of the plan.'),
(7, 10, 15, 11, 'Now there went with Absalom two hundred men out of Jerusalem that were called, going with simplicity of heart, and knowing nothing of the design.'),
(4, 10, 15, 12, 'And Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.'),
(12, 10, 15, 12, 'And Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.'),
(3, 10, 15, 12, 'And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.'),
(8, 10, 15, 12, 'And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he offered the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.'),
(9, 10, 15, 12, 'And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he offered the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.'),
(6, 10, 15, 12, 'And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, from Giloh, while he offered the sacrifices. And the conspiracy gathered strength; and the people increased continually with Absalom.'),
(14, 10, 15, 12, 'and Absalom sendeth Ahithophel the Gilonite, a counsellor of David, out of his city, out of Gilo, in his sacrificing sacrifices; and the conspiracy is strong, and the people are going and increasing with Absalom.'),
(11, 10, 15, 12, 'And Absalom will send for Ahithophel the Gilonite, David’s counsellor, from his city, from Giloh, in his sacrificing sacrifices. And the conspiracy will be strong; and the people went and a multitude with Absalom.'),
(13, 10, 15, 12, 'Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom.'),
(10, 10, 15, 12, 'And he sent and invited Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom.'),
(1, 10, 15, 12, 'While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, to come from his hometown of Giloh. So the conspiracy gained strength, and Absalom’s following kept increasing.'),
(5, 10, 15, 12, 'Absalom also summoned Ahithophel the Gilonite, a counselor of David, from his city, Giloh. And when he was immolating victims, a very strong oath was sworn, and the people, hurrying together, joined with Absalom.'),
(7, 10, 15, 12, 'Absalom also sent for Achitophel the Gilonite, David’s counsellor, from his city Gilo. And while he was offering sacrifices, there was a strong conspiracy, and the people running together increased with Absalom.'),
(4, 10, 15, 13, 'And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.'),
(12, 10, 15, 13, 'And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.'),
(3, 10, 15, 13, 'And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.'),
(8, 10, 15, 13, 'And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.'),
(9, 10, 15, 13, 'And there came a messenger to David, saying: ‘The hearts of the men of Israel are after Absalom.’'),
(6, 10, 15, 13, 'And there came one to David who reported saying, The hearts of the men of Israel are after Absalom.'),
(14, 10, 15, 13, 'And he who is declaring tidings cometh in unto David, saying, ‘The heart of the men of Israel hath been after Absalom.’'),
(11, 10, 15, 13, 'And he announcing, will come to David, saying, The heart of the man Israel was after Absalom.'),
(13, 10, 15, 13, 'A messenger came to David, saying, “The hearts of the men of Israel are after Absalom.”'),
(10, 10, 15, 13, 'A messenger came to David, saying, “The hearts of the men of Israel are after Absalom.”'),
(1, 10, 15, 13, 'Then a messenger came to David and reported, “The hearts of the men of Israel are with Absalom.”'),
(5, 10, 15, 13, 'Then a messenger went to David, saying, “With their whole heart, all of Israel is following Absalom.”'),
(7, 10, 15, 13, 'And there came a messenger to David, saying: All Israel with their whole heart followeth Absalom.'),
(4, 10, 15, 14, 'And David said to all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil on us, and smite the city with the edge of the sword.'),
(12, 10, 15, 14, 'And David said to all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he should overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.'),
(3, 10, 15, 14, 'And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for else none of us shall escape from Absalom: make speed to depart, lest he overtake us quickly, and bring down evil upon us, and smite the city with the edge of the sword.'),
(8, 10, 15, 14, 'And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for else none of us shall escape from Absalom: make speed to depart, lest he overtake us quickly, and bring down evil upon us, and smite the city with the edge of the sword.'),
(9, 10, 15, 14, 'And David said unto all his servants that were with him at Jerusalem: ‘Arise, and let us flee; for else none of us shall escape from Absalom; make speed to depart, lest he overtake us quickly, and bring down evil upon us, and smite the city with the edge of the sword.’'),
(6, 10, 15, 14, 'And David said to all his servants that were with him at Jerusalem, Rise up and let us flee; for we shall not [else] escape from Absalom. Be quick to depart, lest he overtake us quickly, and bring evil upon us, and smite the city with the edge of the sword.'),
(14, 10, 15, 14, 'And David saith to all his servants who are with him in Jerusalem, ‘Rise, and we flee, for we have no escape from the face of Absalom; haste to go, lest he hasten, and have overtaken us, and forced on us evil, and smitten the city by the mouth of the sword.’'),
(11, 10, 15, 14, 'And David will say to all his servants which are with him in Jerusalem, Arise, and we will flee, for escape will not be to us from the face of Absalom: hasten to go lest he shall hasten to hedge us in, and thrust evil upon us, and smite the city with the mouth of the sword.'),
(13, 10, 15, 14, 'David said to all his servants who were with him at Jerusalem, “Arise, and let us flee; for else none of us shall escape from Absalom. Make speed to depart, lest he overtake us quickly, and bring down evil on us, and strike the city with the edge of the sword.”'),
(10, 10, 15, 14, 'David said to all his servants who were with him at Jerusalem, “Arise, and let us flee; for else none of us shall escape from Absalom. Make speed to depart, lest he overtake us quickly, and bring down evil on us, and strike the city with the edge of the sword.”'),
(1, 10, 15, 14, 'And David said to all the servants with him in Jerusalem, “Arise and let us flee, or we will not escape from Absalom! We must leave quickly, or he will soon overtake us, heap disaster on us, and put the city to the sword.”'),
(5, 10, 15, 14, 'And David said to his servants, who were with him in Jerusalem: “Rise up, let us flee! For otherwise there will be no escape for us from the face of Absalom. Hurry to depart, lest perhaps, upon arriving, he may seize us, and force ruin upon us, and strike the city with the edge of the sword.”'),
(7, 10, 15, 14, 'And David said to his servants, that were with him in Jerusalem: Arise and let us flee: for we shall not escape else from the face of Absalom: make haste to go out, lest he come and overtake us, and bring ruin upon us, and smite the city with the edge of the sword.'),
(4, 10, 15, 15, 'And the king’s servants said to the king, Behold, your servants are ready to do whatever my lord the king shall appoint.'),
(12, 10, 15, 15, 'And the king’s servants said to the king, Behold, thy servants are ready to do whatever my lord the king shall appoint.'),
(3, 10, 15, 15, 'And the king’s servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall choose.'),
(8, 10, 15, 15, 'And the king’s servants said unto the king, Behold thy servants are ready to do whatsoever my lord the king shall choose.'),
(9, 10, 15, 15, 'And the king’s servants said unto the king: ‘Behold, thy servants are ready to do whatsoever my lord the king shall choose.’'),
(6, 10, 15, 15, 'And the king’s servants said to the king, Behold, thy servants [will do] whatever my lord the king shall choose.'),
(14, 10, 15, 15, 'And the servants of the king say unto the king, ‘According to all that my lord the king chooseth—lo, thy servants do.’'),
(11, 10, 15, 15, 'And the king’s servants will say to the king, According to all which my lord the king shall choose, behold thy servants.'),
(13, 10, 15, 15, 'The king’s servants said to the king, “Behold, your servants are ready to do whatever my lord the king chooses.”'),
(10, 10, 15, 15, 'The king’s servants said to the king, “Look, your servants are ready to do whatever my lord the king chooses.”'),
(1, 10, 15, 15, 'The king’s servants replied, “Whatever our lord the king decides, we are your servants.”'),
(5, 10, 15, 15, 'And the servants of the king said to him, “Everything whatsoever that our lord the king will command, we your servants shall carry out willingly.”'),
(7, 10, 15, 15, 'And the king’s servants said to him: Whatsoever our lord the king shall command, we thy servants will willingly execute.'),
(4, 10, 15, 16, 'And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.'),
(12, 10, 15, 16, 'And the king went forth, and all his household after him. And the king left ten women who were concubines to keep the house.'),
(3, 10, 15, 16, 'And the king went forth, and all his household after him. And the king left ten women, that were concubines, to keep the house.'),
(8, 10, 15, 16, 'And the king went forth, and all his household after him, And the king left ten women, which were concubines, to keep the house.'),
(9, 10, 15, 16, 'And the king went forth, and all his household after him. And the king left ten women, that were concubines, to keep the house.'),
(6, 10, 15, 16, 'And the king went forth, and all his household after him, and the king left ten women, concubines, to keep the house.'),
(14, 10, 15, 16, 'And the king goeth out, and all his household at his feet, and the king leaveth ten women—concubines—to keep the house.'),
(11, 10, 15, 16, 'And the king will go forth, and all his house at his feet. And the king will leave ten women, concubines, to watch the house.'),
(13, 10, 15, 16, 'The king went forth, and all his household after him. The king left ten women, who were concubines, to keep the house.'),
(10, 10, 15, 16, 'And the king went out with all his household following him. But the king left ten women, who were secondary wives, to take care of the palace.'),
(1, 10, 15, 16, 'Then the king set out, and his entire household followed him. But he left behind ten concubines to take care of the palace.'),
(5, 10, 15, 16, 'Therefore, the king departed, with his entire household on foot. And the king left behind ten women of the concubines to care for the house.'),
(7, 10, 15, 16, 'And the king went forth, and all his household on foot: and the king left ten women his concubines to keep the house:'),
(4, 10, 15, 17, 'And the king went forth, and all the people after him, and tarried in a place that was far off.'),
(12, 10, 15, 17, 'And the king went forth, and all the people after him, and tarried in a place that was far off.'),
(3, 10, 15, 17, 'And the king went forth, and all the people after him; and they tarried in Beth-merhak.'),
(8, 10, 15, 17, 'And the king went forth, and all the people after him; and they tarried in Beth-merhak.'),
(9, 10, 15, 17, 'And the king went forth, and all the people after him; and they tarried in Beth-merhak.'),
(6, 10, 15, 17, 'And the king went forth, and all the people after him, and stayed at the remote house.'),
(14, 10, 15, 17, 'And the king goeth out, and all the people at his feet, and they stand still at the farthest off house.'),
(11, 10, 15, 17, 'And the king will go forth, and all the people at his feet, and they will stand in a house far off.'),
(13, 10, 15, 17, 'The king went forth, and all the people after him; and they stayed in Beth Merhak.'),
(10, 10, 15, 17, 'So the king went out with all his servants following him, and they stopped at the last house.'),
(1, 10, 15, 17, 'So the king set out with all the people following him. He stopped at the last house,'),
(5, 10, 15, 17, 'And having gone forth on foot, the king and all of Israel stood at a distance from the house.'),
(7, 10, 15, 17, 'And the king going forth and all Israel on foot, stood afar off from the house:'),
(4, 10, 15, 18, 'And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.'),
(12, 10, 15, 18, 'And all his servants passed on by his side; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men who came after him from Gath, passed on before the king.'),
(3, 10, 15, 18, 'And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed on before the king.'),
(8, 10, 15, 18, 'And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.'),
(9, 10, 15, 18, 'And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed on before the king.'),
(6, 10, 15, 18, 'And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed over before the king.'),
(14, 10, 15, 18, 'And all his servants are passing on at his side, and all the Cherethite, and all the Pelethite, and all the Gittites, six hundred men who came at his feet from Gath, are passing on at the front of the king.'),
(11, 10, 15, 18, 'And all his servants passing by upon his hand; and all the Cherethites and all the Pelethites, and all the Gittites, six hundred men which came at his foot from Gath, passing by at the face of the king.'),
(13, 10, 15, 18, 'All his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men who came after him from Gath, passed on before the king.'),
(10, 10, 15, 18, 'And all the people passed on before him. And all those with him, all the officers and warriors, were six hundred men, and they passed on before him. And when all the Cherethites and all the Pelethites and all the Gittites who followed him from Gath passed on before the king,'),
(1, 10, 15, 18, 'and all his servants marched past him—all the Cherethites and Pelethites, and six hundred Gittites who had followed him from Gath.'),
(5, 10, 15, 18, 'And all his servants were walking beside him. And the legions of the Cerethites and Phelethites, and all the Gittites, powerful fighters, six hundred men who had followed him from Gath on foot, were preceding the king.'),
(7, 10, 15, 18, 'And all his servants walked by him, and the bands of the Cerethi, and the Phelethi, and all the Gethites, valiant warriors, six hundred men who had followed him from Geth on foot, went before the king.'),
(4, 10, 15, 19, 'Then said the king to Ittai the Gittite, Why go you also with us? return to your place, and abide with the king: for you are a stranger, and also an exile.'),
(12, 10, 15, 19, 'Then said the king to Ittai the Gittite, Why goest thou also with us? return to thy place, and abide with the king; for thou art a stranger, and also an exile.'),
(3, 10, 15, 19, 'Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return, and abide with the king: for thou art a foreigner, and also an exile; return to thine own place.'),
(8, 10, 15, 19, 'Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return, and abide with the king: for thou art a stranger, and also an exile; return to thine own place.'),
(9, 10, 15, 19, 'Then said the king to Ittai the Gittite: ‘Wherefore goest thou also with us? return, and abide with the king; for thou art a foreigner, and also an exile from thine own place.'),
(6, 10, 15, 19, 'And the king said to Ittai the Gittite, Why dost thou also go with us? return to thy place, and abide with the king; for thou art a foreigner, and besides, thou hast emigrated to the place where thou [dwellest].'),
(14, 10, 15, 19, 'And the king saith unto Ittai the Gittite, ‘Why dost thou go—thou also—with us? turn back—and abide with the king, for thou art a stranger, and also an exile thou—to thy place.'),
(11, 10, 15, 19, 'And the king will say to Ittai the Gittite, Wherefore wilt thou go, also thou, with us? turn back and dwell with the king, for thou a stranger and thou an exile to thy place.'),
(13, 10, 15, 19, 'Then the king said to Ittai the Gittite, “Why do you also go with us? Return, and stay with the king; for you are a foreigner, and also an exile. Return to your own place.'),
(10, 10, 15, 19, 'then the king said to Ittai the Gittite, “Why do you also go with us? Return, and stay with the king; for you are a foreigner, and also an exile. Return to your own place.'),
(1, 10, 15, 19, 'Then the king said to Ittai the Gittite, “Why should you also go with us? Go back and stay with the new king, since you are both a foreigner and an exile from your homeland.'),
(5, 10, 15, 19, 'Then the king said to Ittai the Gittite: “Why do you come with us? Return and live with the king. For you are a stranger, and you departed from your own place.'),
(7, 10, 15, 19, 'And the king said to Ethai the Gethite: Why comest thou with us? return and dwell with the king, for thou art a stranger, and art come out of thy own place.'),
(4, 10, 15, 20, 'Whereas you came but yesterday, should I this day make you go up and down with us? seeing I go where I may, return you, and take back your brothers: mercy and truth be with you.'),
(12, 10, 15, 20, 'Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may; return thou, and take back thy brethren: mercy and truth be with thee.'),
(3, 10, 15, 20, 'Whereas thou camest but yesterday, should I this day make thee go up and down with us, seeing I go whither I may? return thou, and take back thy brethren; mercy and truth be with thee.'),
(8, 10, 15, 20, 'Whereas thou camest but yesterday, should I this day make thee go up and down with us, seeing I go whither I may? return thou, and take back thy brethren; mercy and truth be with thee.'),
(9, 10, 15, 20, 'Whereas thou camest but yesterday, should I this day make thee go up and down with us, seeing I go whither I may? return thou, and take back thy brethren with thee in kindness and truth.’'),
(6, 10, 15, 20, 'Thou didst come yesterday, and should I this day make thee go up and down with us, seeing I go whither I can? Return and take back thy brethren. Mercy and truth be with thee!'),
(14, 10, 15, 20, 'Yesterday is thy coming in, and to-day I move thee to go with us, and I am going on that which I am going!—turn back, and take back thy brethren with thee,—kindness and truth.’'),
(11, 10, 15, 20, 'Yesterday thy coming, and this day shall I cause thee to wander about to go with us? and I go where I go, turn back, and turn back thy brethren with thee mercy and truth.'),
(13, 10, 15, 20, 'Whereas you came but yesterday, should I this day make you go up and down with us, since I go where I may? Return, and take back your brothers. Mercy and truth be with you.”'),
(10, 10, 15, 20, 'You came only yesterday. Should I today make you wander about with us, since I go I know not where? Go back, and take your brothers with you, and may the LORD show you kindness and truth.”'),
(1, 10, 15, 20, 'In fact, you arrived only yesterday; should I make you wander around with us today while I do not know where I am going? Go back and take your brothers with you. May the LORD show you loving devotion and faithfulness.”'),
(5, 10, 15, 20, 'You arrived yesterday. And today should you be compelled to go away with us? For I should go to the place where I am going. But you should return, and lead your own brothers back with you. And the Lord will show mercy and truth to you, because you have shown grace and faith.”'),
(7, 10, 15, 20, 'Yesterday thou camest, and to day shalt thou be forced to go forth with us? but I shall go whither I am going: return thou, and take back thy brethren with thee, and the Lord will shew thee mercy, and truth, because thou hast shewn grace and fidelity.'),
(4, 10, 15, 21, 'And Ittai answered the king, and said, As the LORD lives, and as my lord the king lives, surely in what place my lord the king shall be, whether in death or life, even there also will your servant be.'),
(12, 10, 15, 21, 'And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.'),
(3, 10, 15, 21, 'And Ittai answered the king, and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether for death or for life, even there also will thy servant be.'),
(8, 10, 15, 21, 'And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether for death or for life, even there also will thy servant be.'),
(9, 10, 15, 21, 'And Ittai answered the king, and said: ‘As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether for death or for life, even there also will thy servant be.’'),
(6, 10, 15, 21, 'And Ittai answered the king and said, [As] Jehovah liveth, and [as] my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.'),
(14, 10, 15, 21, 'And Ittai answereth the king and saith, ‘Jehovah liveth, and my lord the king liveth, surely in the place where my lord the king is—if for death, if for life, surely there is thy servant.’'),
(11, 10, 15, 21, 'And Ittai will answer the king, and say, Jehovah lives, and my lord the king lives, for surely in the place where my lord the king shall be, there whether for death, whether for life, for there will thy servant be.'),
(13, 10, 15, 21, 'Ittai answered the king, and said, “As Yahweh lives, and as my lord the king lives, surely in what place my lord the king shall is, whether for death or for life, even there also will your servant be.”'),
(10, 10, 15, 21, 'Ittai answered the king, and said, “As the LORD lives, and as my lord the king lives, surely in what place my lord the king shall be, whether for death or for life, even there also will your servant be.”'),
(1, 10, 15, 21, 'But Ittai answered the king, “As surely as the LORD lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be!”'),
(5, 10, 15, 21, 'And Ittai responded to the king, by saying, “As the Lord lives, and as my lord the king lives, in whatever place you will be, my lord the king, whether in death or in life, your servant will be there.”'),
(7, 10, 15, 21, 'And Ethai answered the king, saying: As the Lord liveth, and as my lord the king liveth: in what place soever thou shalt be, my lord, O king, either in death, or in life, there will thy servant be.'),
(4, 10, 15, 22, 'And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.'),
(12, 10, 15, 22, 'And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.'),
(3, 10, 15, 22, 'And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.'),
(8, 10, 15, 22, 'And David said to Ittai, Go and pass over. And Ittai the Gittite passed over and all his men, and all the little ones that were with him.'),
(9, 10, 15, 22, 'And David said to Ittai: ‘Go and pass over.’ And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.'),
(6, 10, 15, 22, 'And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.'),
(14, 10, 15, 22, 'And David saith unto Ittai, ‘Go and pass over;’ and Ittai the Gittite passeth over, and all his men, and all the infants who are with him.'),
(11, 10, 15, 22, 'And David will say to Ittai, Go and pass over. And Ittai the Gittite will pass over, and all his men, and all the little ones that are with him.'),
(13, 10, 15, 22, 'David said to Ittai, “Go and pass over.” Ittai the Gittite passed over, and all his men, and all the little ones who were with him.'),
(10, 10, 15, 22, 'David said to Ittai, “Go and pass over.” Ittai the Gittite passed over, and all his men, and all the little ones who were with him.'),
(1, 10, 15, 22, '“March on then,” said David to Ittai. So Ittai the Gittite marched past with all his men and all the little ones who were with him.'),
(5, 10, 15, 22, 'And David said to Ittai, “Come, and pass over.” And Ittai the Gittite passed over, and all the men who were with him, and the rest of the multitude.'),
(7, 10, 15, 22, 'And David said to Ethai: Come, and pass over. And Ethai the Gethite passed, and all the men that were with him, and the rest of the people.'),
(4, 10, 15, 23, 'And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.'),
(12, 10, 15, 23, 'And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, towards the way of the wilderness.'),
(3, 10, 15, 23, 'And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.'),
(8, 10, 15, 23, 'And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.'),
(9, 10, 15, 23, 'And all the country wept with a loud voice, as all the people passed over; and as the king passed over the brook Kidron, all the people passed over, toward the way of the wilderness.'),
(6, 10, 15, 23, 'And all the country wept with a loud voice, and all the people passed over; the king also himself passed over the torrent Kidron, and all the people passed over, towards the way of the wilderness.'),
(14, 10, 15, 23, 'And all the land are weeping—a great voice, and all the people are passing over; and the king is passing over through the brook Kidron, and all the people are passing over on the front of the way of the wilderness;'),
(11, 10, 15, 23, 'And all the land weeping with a great voice, and all the people passing over: and the king passed over upon the torrent Kidron, and all the people passing over upon the face of the way to the desert.'),
(13, 10, 15, 23, 'All the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.'),
(10, 10, 15, 23, 'And all the land wept aloud as all the people went by. And the king also passed over the Kidron Valley, and all the people passed by on the Olive road into the wilderness.'),
(1, 10, 15, 23, 'Everyone in the countryside was weeping loudly as all the people passed by. And as the king crossed the Kidron Valley, all the people also passed toward the way of the wilderness.'),
(5, 10, 15, 23, 'And they all wept with a great voice, and all the people passed over. The king also passed over the torrent Kidron. And all the people advanced opposite the way which looks out toward the desert.'),
(7, 10, 15, 23, 'And they all wept with a loud voice, and all the people passed over: the king also himself went over the brook Cedron, and all the people marched towards the way that looketh to the desert.'),
(4, 10, 15, 24, 'And see Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.'),
(12, 10, 15, 24, 'And lo, Zadok also, and all the Levites were with him bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.'),
(3, 10, 15, 24, 'And, lo, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.'),
(8, 10, 15, 24, 'And, lo, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God, and Abiathar went up, until all the people had done passing out of the city.'),
(9, 10, 15, 24, 'And, lo, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God—but Abiathar went up—until all the people had done passing out of the city.'),
(6, 10, 15, 24, 'And behold, Zadok also, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had passed completely out of the city.'),
(14, 10, 15, 24, 'and lo, also Zadok, and all the Levites with him, bearing the ark of the covenant of God, and they make the ark of God firm, and Abiathar goeth up, till the completion of all the people to pass over out of the city.'),
(11, 10, 15, 24, 'And behold, also Zadok, and all the Levites with him, lifting up the ark of the covenant of God; and they placed the ark of God: and Abiathar will go up till all the people finished passing over from the city.'),
(13, 10, 15, 24, 'Behold, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people finished passing out of the city.'),
(10, 10, 15, 24, 'Look, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people finished passing out of the city.'),
(1, 10, 15, 24, 'Zadok was also there, and all the Levites with him were carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar offered sacrifices until all the people had passed out of the city.'),
(5, 10, 15, 24, 'Now Zadok the priest also went, and all the Levites went with him, carrying the ark of the covenant of God. And they set down the ark of God. And Abiathar went up, until all the people who had departed from the city had gone by.'),
(7, 10, 15, 24, 'And Sadoc the priest also came, and all the Levites with him carrying the ark of the covenant of God, and they set down the ark of God: and Abiathar went up, till all the people that was come out of the city had done passing.'),
(4, 10, 15, 25, 'And the king said to Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of the LORD, he will bring me again, and show me both it, and his habitation:'),
(12, 10, 15, 25, 'And the king said to Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of the LORD, he will bring me again, and show me both it, and his habitation:'),
(3, 10, 15, 25, 'And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of Jehovah, he will bring me again, and show me both it, and his habitation:'),
(8, 10, 15, 25, 'And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD, he will bring me again, and shew me both it, and his habitation:'),
(9, 10, 15, 25, 'And the king said unto Zadok: ‘Carry back the ark of God into the city; if I shall find favour in the eyes of the LORD, He will bring me back, and show me both it, and His habitation;'),
(6, 10, 15, 25, 'And the king said to Zadok, Carry back the ark of God into the city. If I shall find favour in the eyes of Jehovah, he will bring me again, and shew me it, and its habitation.'),
(14, 10, 15, 25, 'And the king saith to Zadok, ‘Take back the ark of God to the city; if I find grace in the eyes of Jehovah, then He hath brought me back, and shewn me it and His habitation;'),
(11, 10, 15, 25, 'And the king will say to Zadok, Turn back the ark of God to the city: if I shall find grace in the eyes of Jehovah, and he turned me back, and caused me to see it and its rest.'),
(13, 10, 15, 25, 'The king said to Zadok, “Carry back the ark of God into the city. If I find favor in the eyes of Yahweh, he will bring me again, and show me both it, and his habitation;'),
(10, 10, 15, 25, 'The king said to Zadok, “Return the ark of God to the city. If I find favor in the eyes of the LORD, he will bring me back and show me both it and his dwelling place;'),
(1, 10, 15, 25, 'Then the king said to Zadok, “Return the ark of God to the city. If I find favor in the eyes of the LORD, He will bring me back and let me see both it and His dwelling place again.'),
(5, 10, 15, 25, 'And the king said to Zadok: “Carry back the ark of God into the city. If I shall find grace in the sight of the Lord, he will lead me back. And he will show it to me in his tabernacle.'),
(7, 10, 15, 25, 'And the king said to Sadoc: Carry back the ark of God into the city: if I shall find grace in the sight of the Lord, he will bring me again, and he will shew me it, and his tabernacle.'),
(4, 10, 15, 26, 'But if he thus say, I have no delight in you; behold, here am I, let him do to me as seems good to him.'),
(12, 10, 15, 26, 'But if he shall thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good to him.'),
(3, 10, 15, 26, 'but if he say thus, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.'),
(8, 10, 15, 26, 'but if he say thus, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.'),
(9, 10, 15, 26, 'but if He say thus: I have no delight in thee; behold, here am I, let Him do to me as seemeth good unto Him.’'),
(6, 10, 15, 26, 'But if he thus say, I have no delight in thee; behold, [here am] I, let him do to me as seemeth good to him.'),
(14, 10, 15, 26, 'and if thus He say, I have not delighted in thee; here am I, He doth to me as is good in His eyes.’'),
(11, 10, 15, 26, 'And if he say thus, I delighted not in thee; behold me, he will do to me as is good in his eyes.'),
(13, 10, 15, 26, 'but if he say thus, ‘I have no delight in you;’ behold, here am I. Let him do to me as seems good to him.”'),
(10, 10, 15, 26, 'but if he should say, ‘I have no delight in you;’ look, here I am. Let him do to me as seems good to him.”'),
(1, 10, 15, 26, 'But if He should say, ‘I do not delight in you,’ then here I am; let Him do to me whatever seems good to Him.”'),
(5, 10, 15, 26, 'But if he will say to me, ‘You are not pleasing,’ I am ready. Let him do whatever is good in his own sight.”'),
(7, 10, 15, 26, 'But if he shall say to me: Thou pleasest me not: I am ready, let him do that which is good before him.'),
(4, 10, 15, 27, 'The king said also to Zadok the priest, Are not you a seer? return into the city in peace, and your two sons with you, Ahimaaz your son, and Jonathan the son of Abiathar.'),
(12, 10, 15, 27, 'The king said also to Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.'),
(3, 10, 15, 27, 'The king said also unto Zadok the priest, Art thou not a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.'),
(8, 10, 15, 27, 'The king said also unto Zadok the priest, Art thou not a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.'),
(9, 10, 15, 27, 'The king said also unto Zadok the priest: ‘Seest thou? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.'),
(6, 10, 15, 27, 'And the king said to Zadok the priest, Thou art the seer: return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.'),
(14, 10, 15, 27, 'And the king saith unto Zadok the priest, ‘Art thou a seer? turn back to the city in peace, and Ahimaaz thy son, and Jonathan son of Abiathar, your two sons with you;'),
(11, 10, 15, 27, 'And the king will say to Zadok the priest, Thou seest: turn back to the city in peace, and Ahimaaz thy son, and Jonathan son of Abiathar, your two sons with you.'),
(13, 10, 15, 27, 'The king said also to Zadok the priest, “Aren’t you a seer? Return into the city in peace, and your two sons with you, Ahimaaz your son, and Jonathan the son of Abiathar.'),
(10, 10, 15, 27, 'The king said also to Zadok the priest, “Aren’t you a seer? Return into the city in peace, and your two sons with you, Ahimaaz your son, and Jonathan the son of Abiathar.'),
(1, 10, 15, 27, 'The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace—you with your son Ahimaaz, and Abiathar with his son Jonathan.'),
(5, 10, 15, 27, 'And the king said to Zadok the priest: “O seer, return into the city in peace. And let your son Ahimaaz, and Jonathan, the son of Abiathar, your two sons, be with you.'),
(7, 10, 15, 27, 'And the king said to Sadoc the priest: O seer, return into the city in peace: and let Achimaas thy son, and Jonathan the son of Abiathar, your two sons, be with you.'),
(4, 10, 15, 28, 'See, I will tarry in the plain of the wilderness, until there come word from you to certify me.'),
(12, 10, 15, 28, 'See, I will tarry in the plain of the wilderness, until word shall come from you to certify me.'),
(3, 10, 15, 28, 'See, I will tarry at the fords of the wilderness, until there come word from you to certify me.'),
(8, 10, 15, 28, 'See, I will tarry at the fords of the wilderness, until there come word from you to certify me.'),
(9, 10, 15, 28, 'See, I will tarry in the plains of the wilderness, until there come word from you to announce unto me.’'),
(6, 10, 15, 28, 'See, I will stop in the plains of the desert, until there come word from you to inform me.'),
(14, 10, 15, 28, 'see ye, I am tarrying in the plains of the wilderness till the coming in of a word from you to declare to me.’'),
(11, 10, 15, 28, 'See me lingering in Araboth of the desert till word come from you to announce to me.'),
(13, 10, 15, 28, 'Behold, I will stay at the fords of the wilderness, until word comes from you to inform me.”'),
(10, 10, 15, 28, 'Look, I will wait at the fords of the wilderness until word comes from you to inform me.”'),
(1, 10, 15, 28, 'See, I will wait at the fords of the wilderness until word comes from you to inform me.”'),
(5, 10, 15, 28, 'Behold, I will hide in the plains of the desert, until word from you may arrive to inform me.”'),
(7, 10, 15, 28, 'Behold I will lie hid in the plains of the wilderness, till there come word from you to certify me.'),
(4, 10, 15, 29, 'Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.'),
(12, 10, 15, 29, 'Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.'),
(3, 10, 15, 29, 'Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they abode there.'),
(8, 10, 15, 29, 'Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they abode there.'),
(9, 10, 15, 29, 'Zadok therefore and Abiathar carried the ark of God back to Jerusalem; and they abode there.'),
(6, 10, 15, 29, 'And Zadok and Abiathar carried the ark of God again to Jerusalem; and they abode there.'),
(14, 10, 15, 29, 'And Zadok taketh back—and Abiathar—the ark of God to Jerusalem, and they abide there.'),
(11, 10, 15, 29, 'And Zadok and Abiathar will turn back the ark of God to Jerusalem: and they will sit there.'),
(13, 10, 15, 29, 'Zadok therefore and Abiathar carried the ark of God again to Jerusalem; and they stayed there.'),
(10, 10, 15, 29, 'Zadok therefore and Abiathar carried the ark of God again to Jerusalem; and they stayed there.'),
(1, 10, 15, 29, 'So Zadok and Abiathar returned the ark of God to Jerusalem and stayed there.'),
(5, 10, 15, 29, 'Therefore, Zadok and Abiathar carried back the ark of God into Jerusalem, and they remained there.'),
(7, 10, 15, 29, 'So Sadoc and Abiathar carried back the ark of God into Jerusalem: and they tarried there.'),
(4, 10, 15, 30, 'And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.'),
(12, 10, 15, 30, 'And David went up by the ascent of mount Olivet, and wept as he went, and had his head covered, and he went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went.'),
(3, 10, 15, 30, 'And David went up by the ascent of the mount of Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went up.'),
(8, 10, 15, 30, 'And David went up by the ascent of the mount of Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went up.'),
(9, 10, 15, 30, 'And David went up by the ascent of the mount of Olives, and wept as he went up; and he had his head covered, and went barefoot; and all the people that were with him covered every man his head, and they went up, weeping as they went up.'),
(6, 10, 15, 30, 'But David went up by the ascent of the Olives, and wept as he went up, and had his head covered, and he went barefoot; and all the people that was with him covered every man his head, and they went up, weeping as they went up.'),
(14, 10, 15, 30, 'And David is going up in the ascent of the olives, going up and weeping, and he hath the head covered, and he is going barefooted, and all the people who are with him have covered each his head, and have gone up, going up and weeping;'),
(11, 10, 15, 30, 'And David went up in the ascent of the olive trees, going up and weeping, and the head to him covered, and he went barefoot: and all the people which were with him covered each his head, and they went up, going up and weeping.'),
(13, 10, 15, 30, 'David went up by the ascent of the Mount of Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people who were with him covered every man his head, and they went up, weeping as they went up.'),
(10, 10, 15, 30, 'David went up by the Ascent of the Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people who were with him covered every man his head, and they went up, weeping as they went up.'),
(1, 10, 15, 30, 'But David continued up the Mount of Olives, weeping as he went up. His head was covered, and he was walking barefoot. And all the people with him covered their heads and went up, weeping as they went.'),
(5, 10, 15, 30, 'But David ascended to the Mount of Olives, climbing and weeping, advancing with bare feet and with his head covered. Moreover, all the people who were with him ascended, weeping with their heads covered.'),
(7, 10, 15, 30, 'But David went up by the ascent of mount Olivet, going up and weeping, walking barefoot, and with his head covered, and all the people that were with them, went up with their heads covered weeping.'),
(4, 10, 15, 31, 'And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray you, turn the counsel of Ahithophel into foolishness.'),
(12, 10, 15, 31, 'And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.'),
(3, 10, 15, 31, 'And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.'),
(8, 10, 15, 31, 'And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.'),
(9, 10, 15, 31, 'And one told David, saying: ‘Ahithophel is among the conspirators with Absalom.’ And David said: ‘O LORD, I pray Thee, turn the counsel of Ahithophel into foolishness.’'),
(6, 10, 15, 31, 'And one told David saying, Ahithophel is among the conspirators with Absalom. Then said David, Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.'),
(14, 10, 15, 31, 'and David declared, saying, ‘Ahithophel is among the conspirators with Absalom;’ and David saith, ‘Make foolish, I pray Thee, the counsel of Ahithophel, O Jehovah.’'),
(11, 10, 15, 31, 'And it was announced to David, saying, Ahithophel among those conspiring with Absalom. And David will say, Now make foolish the counsel of Ahithophel, O Jehovah.'),
(13, 10, 15, 31, 'Someone told David, saying, “Ahithophel is among the conspirators with Absalom.” David said, “Yahweh, please turn the counsel of Ahithophel into foolishness.”'),
(10, 10, 15, 31, 'Someone told David, saying, “Ahithophel is among the conspirators with Absalom.” David said, “LORD, please turn the counsel of Ahithophel into foolishness.”'),
(1, 10, 15, 31, 'Now someone told David: “Ahithophel is among the conspirators with Absalom.” So David pleaded, “O LORD, please turn the counsel of Ahithophel into foolishness!”'),
(5, 10, 15, 31, 'Then it was reported to David that Ahithophel also had joined in swearing with Absalom. And David said, “ O Lord, I beg you, to uncover the foolishness of the counsel of Ahithophel.”'),
(7, 10, 15, 31, 'And it was told David that Achitophel also was in the conspiracy with Absalom, and David said: Infatuate, O Lord, I beseech thee, the counsel of Achitophel.'),
(4, 10, 15, 32, 'And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth on his head:'),
(12, 10, 15, 32, 'And it came to pass, that when David had come to the top of the mount, where he worshiped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head;'),
(3, 10, 15, 32, 'And it came to pass, that, when David was come to the top of the ascent, where God was worshipped, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head.'),
(8, 10, 15, 32, 'And it came to pass, that when David was come to the top of the ascent, where God was worshipped, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:'),
(9, 10, 15, 32, 'And it came to pass, that when David was come to the top of the ascent, where God was wont to be worshipped, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head.'),
(6, 10, 15, 32, 'And it came to pass, when David had come to the summit, where he worshipped God, that behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head.'),
(14, 10, 15, 32, 'And it cometh to pass, David hath come unto the top, where he boweth himself to God, and lo, to meet him is Hushai the Archite, his coat rent, and earth on his head;'),
(11, 10, 15, 32, 'And it will be David came even to the head where he will worship there to God, and behold, to his meeting, Hushai the Archite, his tunic rent and earth upon his head.'),
(13, 10, 15, 32, 'It happened that when David had come to the top, where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn, and earth on his head.'),
(10, 10, 15, 32, 'It happened that when David had come to the top, where God was worshiped, look, Hushai the Archite came to meet him with his coat torn, and earth on his head.'),
(1, 10, 15, 32, 'When David came to the summit, where he used to worship God, Hushai the Archite was there to meet him with his robe torn and dust on his head.'),
(5, 10, 15, 32, 'And when David had ascended to the summit of the mountain, where he was going to adore the Lord, behold Hushai the Archite met him, with his garment torn and his head covered with soil.'),
(7, 10, 15, 32, 'And when David was come to the top of the mountain, where he was about to adore the Lord, behold Chusai the Arachite, came to meet him with his garment rent and his head covered with earth.'),
(4, 10, 15, 33, 'To whom David said, If you pass on with me, then you shall be a burden to me:'),
(12, 10, 15, 33, 'To whom David said, If thou shalt pass on with me, then thou wilt be a burden to me:'),
(3, 10, 15, 33, 'And David said unto him, If thou passest on with me, then thou wilt be a burden unto me:'),
(8, 10, 15, 33, 'And David said unto him, If thou passest on with me, then thou shalt be a burden unto me:'),
(9, 10, 15, 33, 'And David said unto him: ‘If thou passest on with me, then thou wilt be a burden unto Me;'),
(6, 10, 15, 33, 'And David said to him, If thou passest on with me, thou wilt be a burden to me;'),
(14, 10, 15, 33, 'and David saith to him, ‘If thou hast passed on with me then thou hast been on me for a burden,'),
(11, 10, 15, 33, 'And David will say to him, If thou didst pass over with me thou wert for a burden to me.'),
(13, 10, 15, 33, 'David said to him, “If you pass on with me, then you will be a burden to me;'),
(10, 10, 15, 33, 'David said to him, “If you pass on with me, then you will be a burden to me;'),
(1, 10, 15, 33, 'David said to him, “If you go on with me, you will be a burden to me.'),
(5, 10, 15, 33, 'And David said to him: “If you come with me, you will be a burden to me.'),
(7, 10, 15, 33, 'And David said to him: If thou come with me, thou wilt be a burden to me:'),
(4, 10, 15, 34, 'But if you return to the city, and say to Absalom, I will be your servant, O king; as I have been your father’s servant till now, so will I now also be your servant: then may you for me defeat the counsel of Ahithophel.'),
(12, 10, 15, 34, 'But if thou shalt return to the city, and say to Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.'),
(3, 10, 15, 34, 'but if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant in time past, so will I now be thy servant; then wilt thou defeat for me the counsel of Ahithophel.'),
(8, 10, 15, 34, 'but if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant in time past, so will I now be thy servant: then shalt thou defeat for me the counsel of Ahithophel.'),
(9, 10, 15, 34, 'but if thou return to the city, and say unto Absalom: I will be thy servant, O king; as I have been thy father’s servant in time past, so will I now be thy servant; then wilt thou defeat for me the counsel of Ahithophel.'),
(6, 10, 15, 34, 'but if thou return to the city, and say to Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so now will I be thy servant; then mayest thou for me defeat the counsel of Ahithophel.'),
(14, 10, 15, 34, 'and if to the city thou dost turn back, and hast said to Absalom, Thy servant I am, O king; servant of thy father I am also hitherto, and now, I am also thy servant; then thou hast made void for me the counsel of Ahithophel;'),
(11, 10, 15, 34, 'And if to the city, thou shalt turn back and say to Absalom, I will be thy servant, O king; thy father’s servant from then, and now thy servant: and thou didst frustrate for me the counsel of Ahithophel.'),
(13, 10, 15, 34, 'but if you return to the city, and tell Absalom, ‘I will be your servant, O king. As I have been your father’s servant in time past, so will I now be your servant; then will you defeat for me the counsel of Ahithophel.’'),
(10, 10, 15, 34, 'but if you return to the city, and tell Absalom, ‘Your brothers have left, O king, after your father left, and now I am your servant, O king. Allow me to live. As I have been your father’s servant in the past, so now I am be your servant,’ then you will defeat for me the counsel of Ahithophel.'),
(1, 10, 15, 34, 'But you can thwart the counsel of Ahithophel for me if you return to the city and say to Absalom: ‘I will be your servant, my king; in the past I was your father’s servant, but now I will be your servant.’'),
(5, 10, 15, 34, 'But if you return to the city, and you say to Absalom, ‘I am your servant, O king; just as I have been the servant of your father, so too will I be your servant,’ you will destroy the counsel of Ahithophel'),
(7, 10, 15, 34, 'But if thou return into the city, and wilt say to Absalom: I am thy servant, O king: as I have been thy father’s servant, so I will be thy servant: thou shalt defeat the counsel of Achitophel.'),
(4, 10, 15, 35, 'And have you not there with you Zadok and Abiathar the priests? therefore it shall be, that what thing soever you shall hear out of the king’s house, you shall tell it to Zadok and Abiathar the priests.'),
(12, 10, 15, 35, 'And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that whatever thing thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.'),
(3, 10, 15, 35, 'And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.'),
(8, 10, 15, 35, 'And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.'),
(9, 10, 15, 35, 'And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.'),
(6, 10, 15, 35, 'And hast thou not there with thee Zadok and Abiathar the priests? and it shall be, [that] whatsoever thing thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.'),
(14, 10, 15, 35, 'and are there not with thee there Zadok and Abiathar the priests? and it hath been, the whole of the matter that thou hearest from the house of the king thou dost declare to Zadok and to Abiathar the priests.'),
(11, 10, 15, 35, 'And is not with thee there Zadok and Abiathar the priests? and it being all the word which thou shalt hear from the king’s house, thou shalt announce to Zadok and to Abiathar the priests.'),
(13, 10, 15, 35, 'Don’t you have Zadok and Abiathar the priests there with you? Therefore it shall be, that whatever thing you shall hear out of the king’s house, you shall tell it to Zadok and Abiathar the priests.'),
(10, 10, 15, 35, 'Do you not have Zadok and Abiathar the priests there with you? Therefore it shall be, that whatever thing you shall hear out of the king’s house, you shall tell it to Zadok and Abiathar the priests.'),
(1, 10, 15, 35, 'Will not Zadok and Abiathar the priests be there with you? Report to them everything you hear from the king’s palace.'),
(5, 10, 15, 35, 'And you have with you the priests Zadok and Abiathar. And any word whatsoever that you will hear from the house of the king, you shall reveal it to Zadok and Abiathar, the priests.'),
(7, 10, 15, 35, 'And thou hast with thee Sadoc, and Abiathar the priests: and what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Sadoc and Abiathar the priests.'),
(4, 10, 15, 36, 'Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them you shall send to me every thing that you can hear.'),
(12, 10, 15, 36, 'Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall send to me every thing that ye can hear.'),
(3, 10, 15, 36, 'Behold, they have there with them their two sons, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son; and by them ye shall send unto me everything that ye shall hear.'),
(8, 10, 15, 36, 'Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall send unto me every thing that ye shall hear.'),
(9, 10, 15, 36, 'Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall send unto me every thing that ye shall hear.’'),
(6, 10, 15, 36, 'Behold, they have there with them their two sons, Ahimaaz Zadok’s [son], and Jonathan Abiathar’s son; and by them ye shall send to me everything that ye shall hear.'),
(14, 10, 15, 36, 'Lo, there with them are their two sons, Ahimaaz to Zadok, and Jonathan to Abiathar, and ye have sent by their hand unto me anything that ye hear.’'),
(11, 10, 15, 36, 'Behold there with them their two sons, Ahimaaz to Zadok, and Jonathan to Abiathar; and send by their hand to me every word which ye shall hear.'),
(13, 10, 15, 36, 'Behold, they have there with them their two sons, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son; and by them you shall send to me everything that you shall hear.”'),
(10, 10, 15, 36, 'Look, they have there with them their two sons, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son; and by them you shall send to me everything that you shall hear.”'),
(1, 10, 15, 36, 'Indeed, their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with everything you hear.”'),
(5, 10, 15, 36, 'Now with them are their two sons Ahimaaz, the son of Zadok, and Jonathan, the son of Abiathar. And you shall send to me by them every word that you will have heard.”'),
(7, 10, 15, 36, 'And there are with them their two sons Achimaas the son of Sadoc, and Jonathan the son of Abiathar: and you shall send by them to me every thing that you shall hear.'),
(4, 10, 15, 37, 'So Hushai David’s friend came into the city, and Absalom came into Jerusalem.'),
(12, 10, 15, 37, 'So Hushai David’s friend came into the city, and Absalom came into Jerusalem.'),
(3, 10, 15, 37, 'So Hushai, David’s friend, came into the city; and Absalom came into Jerusalem.'),
(8, 10, 15, 37, 'So Hushai David’s friend came into the city; and Absalom came into Jerusalem.'),
(9, 10, 15, 37, 'So Hushai David’s friend came into the city; and Absalom was at the point of coming into Jerusalem.'),
(6, 10, 15, 37, 'And Hushai David’s friend came into the city, and Absalom came into Jerusalem.'),
(14, 10, 15, 37, 'And Hushai, David’s friend, cometh in to the city, and Absalom cometh in to Jerusalem.'),
(11, 10, 15, 37, 'And Hushai, David’s friend, will come to the city, and Absalom will come to Jerusalem.'),
(13, 10, 15, 37, 'So Hushai, David’s friend, came into the city; and Absalom came into Jerusalem.'),
(10, 10, 15, 37, 'So Hushai, David’s friend, came into the city; and Absalom came into Jerusalem.'),
(1, 10, 15, 37, 'So David’s friend Hushai arrived in Jerusalem just as Absalom was entering the city.'),
(5, 10, 15, 37, 'Therefore, Hushai, the friend of David, went into the city. And Absalom also entered into Jerusalem.'),
(7, 10, 15, 37, 'Then Chusai the friend of David went into the city, and Absalom came into Jerusalem.'),
(4, 10, 16, 1, 'And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and on them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.'),
(12, 10, 16, 1, 'And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred bunches of raisins, and a hundred of summer fruits, and a bottle of wine.'),
(3, 10, 16, 1, 'And when David was a little past the top of the ascent, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred clusters of raisins, and a hundred of summer fruits, and a bottle of wine.'),
(8, 10, 16, 1, 'And when David was a little past the top of the ascent, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred clusters of raisins, and an hundred of summer fruits, and a bottle of wine.'),
(9, 10, 16, 1, 'And when David was a little past the top, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred clusters of raisins, and a hundred of summer fruits, and a bottle of wine.'),
(6, 10, 16, 1, 'And when David was a little past the summit, behold, Ziba, Mephibosheth’s servant, met him, with a couple of asses saddled, and upon them two hundred [loaves] of bread, and a hundred raisin-cakes, and a hundred cakes of summer fruits, and a flask of wine.'),
(14, 10, 16, 1, 'And David hath passed on a little from the top, and lo, Ziba, servant of Mephibosheth—to meet him, and a couple of asses saddled, and upon them two hundred loaves, and a hundred bunches of raisins, and a hundred of summer-fruit, and a bottle of wine.'),
(11, 10, 16, 1, 'And David passed over a little from the head, and behold, Ziba, Mephibosheth’s boy, to his meeting, and a pair of asses saddled, and upon them two hundred of bread and a hundred bunches of dried grapes, and a hundred of fruits, and a flask of wine.'),
(13, 10, 16, 1, 'When David was a little past the top, behold, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, and on them two hundred loaves of bread, and one hundred clusters of raisins, and one hundred summer fruits, and a bottle of wine.'),
(10, 10, 16, 1, 'When David was a little past the top, look, Ziba the servant of Mippibaal met him, with a couple of donkeys saddled, and on them two hundred loaves of bread, and one hundred clusters of raisins, and one hundred summer fruits, and a bottle of wine.'),
(1, 10, 16, 1, 'When David had gone a little beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a pair of saddled donkeys loaded with two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a skin of wine.'),
(5, 10, 16, 1, 'And when David had passed a little beyond the top of the mountain, Ziba, the servant of Mephibosheth, appeared to meet him, with two donkeys, which were burdened with two hundred loaves, and one hundred bunches of dried grapes, and one hundred masses of dried figs, and a skin of wine.'),
(7, 10, 16, 1, 'And when David was a little past the top of the hill, behold Siba the servant of Miphiboseth came to meet him with two asses, laden with two hundred loaves of bread, and a hundred bunches of raisins, a hundred cakes of figs, and a vessel of wine.'),
(4, 10, 16, 2, 'And the king said to Ziba, What mean you by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.'),
(12, 10, 16, 2, 'And the king said to Ziba, What meanest thou by these? And Ziba said, The asses are for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.'),
(3, 10, 16, 2, 'And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses are for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.'),
(8, 10, 16, 2, 'And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.'),
(9, 10, 16, 2, 'And the king said unto Ziba: ‘What meanest thou by these?’ And Ziba said: ‘The asses are for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.’'),
(6, 10, 16, 2, 'And the king said to Ziba, What meanest thou by these? And Ziba said, The asses are for the king’s household to ride on; and the bread and summer fruits for the young men to eat; and the wine, that such as are faint in the wilderness may drink.'),
(14, 10, 16, 2, 'And the king saith unto Ziba, ‘What—these to thee?’ and Ziba saith, ‘The asses for the household of the king to ride on, and the bread and the summer-fruit for the young men to eat, and the wine for the wearied to drink in the wilderness.’'),
(11, 10, 16, 2, 'And the king will say to Ziba, What are these to thee? and Ziba will say, The asses for the house of the king to ride; and the bread and the fruits for the food of the boys, and the wine for the drinking of the faint in the desert.'),
(13, 10, 16, 2, 'The king said to Ziba, What do you mean by these? Ziba said, The donkeys are for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.'),
(10, 10, 16, 2, 'The king said to Ziba, “What do you mean by these?” Ziba said, “The donkeys are for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.”'),
(1, 10, 16, 2, '“Why do you have these?” asked the king. Ziba replied, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is to refresh those who become exhausted in the wilderness.”'),
(5, 10, 16, 2, 'And the king said to Ziba, “What do you intend to do with these things?” And Ziba responded: “The donkeys are for the household of the king, so that they may sit. And the loaves and dried figs are for your servants to eat. But the wine is for anyone to drink who may be faint in the desert.”'),
(7, 10, 16, 2, 'And the king said to Siba: What mean these things? And Siba answered: The asses are for the king’s household to sit on: and the loaves and the figs for thy servants to eat, and the wine to drink if any man be faint in the desert.'),
(4, 10, 16, 3, 'And the king said, And where is your master’s son? And Ziba said to the king, Behold, he stays at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.'),
(12, 10, 16, 3, 'And the king said, And where is thy master’s son? And Ziba said to the king, Behold, he abideth at Jerusalem: for he said, To-day shall the house of Israel restore to me the kingdom of my father.'),
(3, 10, 16, 3, 'And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem; for he said, To-day will the house of Israel restore me the kingdom of my father.'),
(8, 10, 16, 3, 'And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, Today shall the house of Israel restore me the kingdom of my father.'),
(9, 10, 16, 3, 'And the king said: ‘And where is thy master’s son?’ And Ziba said unto the king: ‘Behold, he abideth at Jerusalem; for he said: To-day will the house of Israel restore me the kingdom of my father.’'),
(6, 10, 16, 3, 'And the king said, And where is thy master’s son? And Ziba said to the king, Behold, he abides at Jerusalem; for he said, To-day shall the house of Israel restore me the kingdom of my father.'),
(14, 10, 16, 3, 'And the king saith, ‘And where is the son of thy lord?’ and Ziba saith unto the king, ‘Lo, he is abiding in Jerusalem, for he said, To-day do the house of Israel give back to me the kingdom of my father.’'),
(11, 10, 16, 3, 'And the king will say, And where the son of thy lord? And Ziba will say to the king: Behold, he will dwell in Jerusalem: for he said, This day the house of Israel will turn back to me the kingdom of my father.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 10, 16, 3, 'The king said, “Where is your master’s son?” Ziba said to the king, “Behold, he is staying in Jerusalem; for he said, ‘Today the house of Israel will restore me the kingdom of my father.’”'),
(10, 10, 16, 3, 'The king said, “Where is your master’s son?” Ziba said to the king, “Look, he is staying in Jerusalem; for he said, ‘Today the house of Israel will restore me the kingdom of my father.’”'),
(1, 10, 16, 3, '“Where is your master’s grandson?” asked the king. And Ziba answered, “Indeed, he is staying in Jerusalem, for he has said, ‘Today, the house of Israel will restore to me the kingdom of my grandfather.’”'),
(5, 10, 16, 3, 'And the king said, “Where is the son of your lord?” And Ziba answered the king: “He remained in Jerusalem, saying, ‘Today, the house of Israel will restore the kingdom of my father to me.’ ”'),
(7, 10, 16, 3, 'And the king said: Where is thy master’s son? And Siba answered the king: He remained in Jerusalem, saying: To day will the house of Israel restore me the kingdom of my father.'),
(4, 10, 16, 4, 'Then said the king to Ziba, Behold, your are all that pertained to Mephibosheth. And Ziba said, I humbly beseech you that I may find grace in your sight, my lord, O king.'),
(12, 10, 16, 4, 'Then said the king to Ziba, Behold, thine are all that pertained to Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.'),
(3, 10, 16, 4, 'Then said the king to Ziba, Behold, thine is all that pertaineth unto Mephibosheth. And Ziba said, I do obeisance; let me find favor in thy sight, my lord, O king.'),
(8, 10, 16, 4, 'Then said the king to Ziba, Behold, thine is all that pertaineth unto Mephibosheth. And Ziba said, I do obeisance; let me find favour in thy sight, my lord, O king.'),
(9, 10, 16, 4, 'Then said the king to Ziba: ‘Behold, thine is all that pertaineth unto Mephibosheth.’ And Ziba said: ‘I prostrate myself; let me find favour in thy sight, my lord, O king.’'),
(6, 10, 16, 4, 'And the king said to Ziba, Behold, thine are all that pertained to Mephibosheth. And Ziba said, I humbly bow myself: may I find favour in thy sight, my lord, O king.'),
(14, 10, 16, 4, 'And the king saith to Ziba, ‘Lo, thine are all that Mephibosheth hath;’ and Ziba saith, ‘I have bowed myself—I find grace in thine eyes, my lord, O king.’'),
(11, 10, 16, 4, 'And the king will say to Ziba, Behold, to thee all which was to Mephibosheth. And Ziba will say, I worshiped; shall I find grace in the eyes of my lord the king?'),
(13, 10, 16, 4, 'Then the king said to Ziba, “Behold, all that pertains to Mephibosheth is yours.” Ziba said, “I do obeisance. Let me find favor in your sight, my lord, O king.”'),
(10, 10, 16, 4, 'Then the king said to Ziba, “Look, all that pertains to Mippibaal is yours.” Ziba said, “I do obeisance. Let me find favor in your sight, my lord, O king.”'),
(1, 10, 16, 4, 'So the king said to Ziba, “All that belongs to Mephibosheth is now yours!” “I humbly bow before you,” said Ziba. “May I find favor in your eyes, my lord the king!”'),
(5, 10, 16, 4, 'And the king said to Ziba, “All the things which were for Mephibosheth are now yours.” And Ziba said, “I beg you that I may find grace before you, my lord the king.”'),
(7, 10, 16, 4, 'And the king said to Siba: I give thee all that belonged to Miphiboseth. And Siba said: I beseech thee let me find grace before thee, my lord, O king.'),
(4, 10, 16, 5, 'And when king David came to Bahurim, behold, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.'),
(12, 10, 16, 5, 'And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.'),
(3, 10, 16, 5, 'And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and cursed still as he came.'),
(8, 10, 16, 5, 'And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came out, and cursed still as he came.'),
(9, 10, 16, 5, 'And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and kept on cursing as he came.'),
(6, 10, 16, 5, 'And when king David came to Bahurim, behold, there came out from thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed,'),
(14, 10, 16, 5, 'And king David hath come in unto Bahurim, and lo, thence a man is coming out, of the family of the house of Saul, and his name is Shimei, son of Gera, he cometh out, coming out and reviling;'),
(11, 10, 16, 5, 'And king David went to Bahurim, and behold, from thence a man will come forth from the family of the house of Saul, and his name Shimei, son of Gera: he came forth, coming forth and cursing.'),
(13, 10, 16, 5, 'When king David came to Bahurim, behold, a man of the family of the house of Saul came out, whose name was Shimei, the son of Gera. He came out, and cursed still as he came.'),
(10, 10, 16, 5, 'When king David came to Bahurim, look, a man of the family of the house of Saul came out, whose name was Shimei, the son of Gera. He came out, and cursed still as he came.'),
(1, 10, 16, 5, 'As King David approached Bahurim, a man from the family of the house of Saul was just coming out. His name was Shimei son of Gera, and as he approached, he kept yelling out curses.'),
(5, 10, 16, 5, 'Then king David went as far as Bahurim. And behold, a man from the kindred of the house of Saul, named Shimei, the son of Gera, went out from there. And going out, he continued on, and he was cursing,'),
(7, 10, 16, 5, 'And king David came as far as Bahurim: and behold there came out from thence a man of the kindred of the house of Saul named Semei, the son of Gera, and coming out he cursed as he went on,'),
(4, 10, 16, 6, 'And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.'),
(12, 10, 16, 6, 'And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.'),
(3, 10, 16, 6, 'And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.'),
(8, 10, 16, 6, 'And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.'),
(9, 10, 16, 6, 'And he cast stones at David, and at all the servants of king David; and all the people and all the mighty men were on his right hand and on his left.'),
(6, 10, 16, 6, 'and cast stones at David, and at all the servants of king David; and all the people and all the mighty men were on his right hand and on his left.'),
(14, 10, 16, 6, 'and he stoneth David with stones, and all the servants of king David, and all the people, and all the mighty men on his right and on his left.'),
(11, 10, 16, 6, 'And he will stone David with stones, and all the servants of king David: and all the people and all the mighty, from his right hand and from his left.'),
(13, 10, 16, 6, 'He cast stones at David, and at all the servants of king David, and all the people and all the mighty men were on his right hand and on his left.'),
(10, 10, 16, 6, 'He cast stones at David, and at all the servants of king David, and all the people and all the mighty men were on his right hand and on his left.'),
(1, 10, 16, 6, 'He threw stones at David and at all the servants of the king, though the troops and all the mighty men were on David’s right and left.'),
(5, 10, 16, 6, 'and throwing stones against David and against all the servants of king David. And all the people and all the warriors were traveling to the right and to the left sides of the king.'),
(7, 10, 16, 6, 'And he threw stones at David, and at all the servants of king David: and all the people, and all the warriors walked on the right, and on the left side of the king.'),
(4, 10, 16, 7, 'And thus said Shimei when he cursed, Come out, come out, you bloody man, and you man of Belial:'),
(12, 10, 16, 7, 'And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:'),
(3, 10, 16, 7, 'And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow:'),
(8, 10, 16, 7, 'And thus said Shimei when he cursed, Begone, begone, thou man of blood, and man of Belial:'),
(9, 10, 16, 7, 'And thus said Shimei when he cursed: ‘Begone, begone, thou man of blood, and base fellow;'),
(6, 10, 16, 7, 'And thus said Shimei as he cursed: Away, away, thou man of blood and man of Belial!'),
(14, 10, 16, 7, 'And thus said Shimei in his reviling, ‘Go out, go out, O man of blood, and man of worthlessness!'),
(11, 10, 16, 7, 'And thus said Shimei in his cursing, Come forth, come forth, thou man of bloods and man of.'),
(13, 10, 16, 7, 'Shimei said when he cursed, “Be gone, be gone, you man of blood, and base fellow!'),
(10, 10, 16, 7, 'Shimei said when he cursed, “Be gone, be gone, you man of blood, and base fellow.'),
(1, 10, 16, 7, 'And as he yelled curses, Shimei said, “Get out, get out, you worthless man of bloodshed!'),
(5, 10, 16, 7, 'And so, as he was cursing the king, Shimei said: “Go away, go away, you man of blood, and you man of Belial!'),
(7, 10, 16, 7, 'And thus said Semei when he cursed the king: Come out, come out, thou man of blood, and thou man of Belial.'),
(4, 10, 16, 8, 'The LORD has returned on you all the blood of the house of Saul, in whose stead you have reigned; and the LORD has delivered the kingdom into the hand of Absalom your son: and, behold, you are taken in your mischief, because you are a bloody man.'),
(12, 10, 16, 8, 'The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and behold, thou art taken in thy mischief, because thou art a bloody man.'),
(3, 10, 16, 8, 'Jehovah hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah hath delivered the kingdom into the hand of Absalom thy son; and, behold, thou art taken in thine own mischief, because thou art a man of blood.'),
(8, 10, 16, 8, 'The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thine own mischief, because thou art a man of blood.'),
(9, 10, 16, 8, 'the LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son; and, behold, thou art taken in thine own mischief, because thou art a man of blood.’'),
(6, 10, 16, 8, 'Jehovah has returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah has given the kingdom into the hand of Absalom thy son; and behold, thou art [taken] in thine own evil, for thou art a man of blood.'),
(14, 10, 16, 8, 'Jehovah hath turned back on thee all the blood of the house of Saul, in whose stead thou hast reigned, and Jehovah doth give the kingdom in to the hand of Absalom thy son; and lo, thou art in thine evil, for a man of blood thou art.’'),
(11, 10, 16, 8, 'Jehovah turned back upon thee Belial all the bloods of the house of Saul of whom thou didst reign in his stead; and Jehovah will give the kingdom into the hand of Absalom thy son; and behold thee in thine evil, for a man of bloods art thou.'),
(13, 10, 16, 8, 'Yahweh has returned on you all the blood of the house of Saul, in whose place you have reigned! Yahweh has delivered the kingdom into the hand of Absalom your son! Behold, you are caught by your own mischief, because you are a man of blood!”'),
(10, 10, 16, 8, 'The LORD has returned on you all the blood of the house of Saul, in whose place you have reigned. The LORD has delivered the kingdom into the hand of Absalom your son. Look, you are caught by your own mischief, because you are a man of blood.”'),
(1, 10, 16, 8, 'The LORD has paid you back for all the blood of the house of Saul, in whose place you have reigned, and the LORD has delivered the kingdom into the hand of your son Absalom. See, you have come to ruin because you are a man of bloodshed!”'),
(5, 10, 16, 8, 'The Lord has repaid you for all the blood of the house of Saul. For you have usurped the kingdom in place of him. And so, the Lord has given the kingdom into the hand of Absalom, your son. And behold, your evils press close upon you, because you are a man of blood.”'),
(7, 10, 16, 8, 'The Lord hath repaid thee for all the blood of the house of Saul: because thou hast usurped the kingdom in his stead, and the Lord hath given the kingdom into the hand of Absalom thy son: and behold thy evils press upon thee, because thou art a man of blood.'),
(4, 10, 16, 9, 'Then said Abishai the son of Zeruiah to the king, Why should this dead dog curse my lord the king? let me go over, I pray you, and take off his head.'),
(12, 10, 16, 9, 'Then said Abishai the son of Zeruiah to the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.'),
(3, 10, 16, 9, 'Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.'),
(8, 10, 16, 9, 'Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.'),
(9, 10, 16, 9, 'Then said Abishai the son of Zeruiah unto the king: ‘Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.’'),
(6, 10, 16, 9, 'And Abishai the son of Zeruiah said to the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.'),
(14, 10, 16, 9, 'And Abishai son of Zeruiah saith unto the king, ‘Why doth this dead dog revile my lord the king? let me pass over, I pray thee, and I turn aside his head.’'),
(11, 10, 16, 9, 'And Abishai son of Zeruiah will say to the king, Wherefore shall this dead dog curse my lord the king? I will pass over now and take away his head.'),
(13, 10, 16, 9, 'Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Please let me go over and take off his head.”'),
(10, 10, 16, 9, 'Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Please let me go over and take off his head.”'),
(1, 10, 16, 9, 'Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!”'),
(5, 10, 16, 9, 'Then Abishai, the son of Zeruiah, said to the king: “Why should this dead dog curse my lord the king? Let me go and cut off his head.”'),
(7, 10, 16, 9, 'And Abisai the son of Sarvia said to the king: Why should this dead dog curse my lord the king? I will go, and cut off his head.'),
(4, 10, 16, 10, 'And the king said, What have I to do with you, you sons of Zeruiah? so let him curse, because the LORD has said to him, Curse David. Who shall then say, Why have you done so?'),
(12, 10, 16, 10, 'And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said to him, Curse David. Who shall then say, Why hast thou done so?'),
(3, 10, 16, 10, 'And the king said, What have I to do with you, ye sons of Zeruiah? Because he curseth, and because Jehovah hath said unto him, Curse David; who then shall say, Wherefore hast thou done so?'),
(8, 10, 16, 10, 'And the king said, What have I to do with you, ye sons of Zeruiah? Because he curseth, and because the LORD hath said unto him, Curse David; who then shall say, Wherefore hast thou done so?'),
(9, 10, 16, 10, 'And the king said: ‘What have I to do with you, ye sons of Zeruiah? So let him curse, because the LORD hath said unto him: Curse David; who then shall say: Wherefore hast thou done so?’'),
(6, 10, 16, 10, 'And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, for Jehovah has said to him, Curse David! Who shall then say, Why dost thou so?'),
(14, 10, 16, 10, 'And the king saith, ‘What—to me and to you, O sons of Zeruiah? for—let him revile; even because Jehovah hath said to him, Revile David; and who saith, Wherefore hast Thou done so?’'),
(11, 10, 16, 10, 'And the king will say, What to me and you ye sons of Zeruiah? for he shall curse, and because Jehovah said to him, Curse David: and who shall say, Wherefore didst thou thus?'),
(13, 10, 16, 10, 'The king said, “What have I to do with you, you sons of Zeruiah? Because he curses, and because Yahweh has said to him, ‘Curse David;’ who then shall say, ‘Why have you done so?’”'),
(10, 10, 16, 10, 'The king said, “What have I to do with you, you sons of Zeruiah? Because he curses, and because the LORD has said to him, ‘Curse David;’ who then shall say, ‘Why have you done so?’”'),
(1, 10, 16, 10, 'But the king replied, “What have I to do with you, O sons of Zeruiah? If he curses me because the LORD told him, ‘Curse David,’ who can ask, ‘Why did you do this?’”'),
(5, 10, 16, 10, 'And the king said: “What is it to me and to all of you, O sons of Zeruiah? Permit him, so that he may curse. For the Lord has commanded him to curse David. And who is the one who would dare to say, ‘Why has he done so?’ ”'),
(7, 10, 16, 10, 'And the king said: What have I to do with you, ye sons of Sarvia? Let him alone and let him curse: for the Lord hath bid him curse David: and who is he that shall dare say, why hath he done so?'),
(4, 10, 16, 11, 'And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeks my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD has bidden him.'),
(12, 10, 16, 11, 'And David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeketh my life: how much more now may this Benjaminite do it? let him alone, and let him curse; for the LORD hath bidden him.'),
(3, 10, 16, 11, 'And David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeketh my life: how much more may this Benjamite now do it? let him alone, and let him curse; for Jehovah hath bidden him.'),
(8, 10, 16, 11, 'And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more may this Benjamite now do it? let him alone, and let him curse; for the LORD hath bidden him.'),
(9, 10, 16, 11, 'And David said to Abishai, and to all his servants: ‘Behold, my son, who came forth of my body, seeketh my life; how much more this Benjamite now? let him alone, and let him curse; for the LORD hath bidden him.'),
(6, 10, 16, 11, 'And David said to Abishai, and to all his servants, Behold, my son, who came forth of my bowels, seeks my life: how much more now a Benjaminite? let him alone and let him curse; for Jehovah has bidden him.'),
(14, 10, 16, 11, 'And David saith unto Abishai, and unto all his servants, ‘Lo, my son who came out of my bowels is seeking my life, and also surely now the Benjamite; leave him alone, and let him revile, for Jehovah hath said so to him;'),
(11, 10, 16, 11, 'And David will say to Abishai and to all his servants, Behold my son who came forth from my bowels seeks my soul: and how much more now the son of the Jaminite? Leave to him and he shall curse, for Jehovah said to him.'),
(13, 10, 16, 11, 'David said to Abishai, and to all his servants, “Behold, my son, who came forth from my bowels, seeks my life. How much more this Benjamite, now? Leave him alone, and let him curse; for Yahweh has invited him.'),
(10, 10, 16, 11, 'David said to Abishai, and to all his servants, “Look, my son, who came forth from my bowels, seeks my life. How much more this Benjamite, now? Leave him alone, and let him curse; for the LORD has invited him.'),
(1, 10, 16, 11, 'Then David said to Abishai and to all his servants, “Behold, my own son, my own flesh and blood, seeks my life. How much more, then, this Benjamite! Leave him alone and let him curse me, for the LORD has told him so.'),
(5, 10, 16, 11, 'And the king said to Abishai and to all his servants: “Behold, my son, who went forth from my loins, is seeking my life. How much more does a son of Benjamin do so now? Permit him, so that he may curse, in accord with the command of the Lord.'),
(7, 10, 16, 11, 'And the king said to Abisai, and to all his servants: Behold my son, who came forth from my bowels, seeketh my life: how much more now a son of Jemini? let him alone that he may curse as the Lord hath bidden him.'),
(4, 10, 16, 12, 'It may be that the LORD will look on my affliction, and that the LORD will requite me good for his cursing this day.'),
(12, 10, 16, 12, 'It may be that the LORD will look on my affliction, and that the LORD will requite me good for his cursing this day.'),
(3, 10, 16, 12, 'It may be that Jehovah will look on the wrong done unto me, and that Jehovah will requite me good for his cursing of me this day.'),
(8, 10, 16, 12, 'It may be that the LORD will look on the wrong done unto me, and that the LORD will requite me good for his cursing of me this day.'),
(9, 10, 16, 12, 'It may be that the LORD will look on mine eye, and that the LORD will requite me good for his cursing of me this day.’'),
(6, 10, 16, 12, 'It may be that Jehovah will look on mine affliction, and that Jehovah will requite me good for my being cursed this day.'),
(14, 10, 16, 12, 'it may be Jehovah doth look on mine affliction, and Jehovah hath turned back to me good for his reviling this day.’'),
(11, 10, 16, 12, 'Perhaps Jehovah will look upon my wrong, and Jehovah turn back to me good for his cursing this day.'),
(13, 10, 16, 12, 'It may be that Yahweh will look on the wrong done to me, and that Yahweh will repay me good for the cursing of me today.”'),
(10, 10, 16, 12, 'It may be that the LORD will look on my affliction and return good to me for his cursing today.”'),
(1, 10, 16, 12, 'Perhaps the LORD will see my affliction and repay me with good for the cursing I receive today.”'),
(5, 10, 16, 12, 'Perhaps the Lord may look with favor upon my affliction, and the Lord may repay me good, in place of the cursing of this day.”'),
(7, 10, 16, 12, 'Perhaps the Lord may look upon my affliction, and the Lord may render me good for the cursing of this day.'),
(4, 10, 16, 13, 'And as David and his men went by the way, Shimei went along on the hill’s side over against him, and cursed as he went, and threw stones at him, and cast dust.'),
(12, 10, 16, 13, 'And as David and his men went by the way, Shimei went along on the hill’s side over against him, and cursed as he went, and threw stones at him, and cast dust.'),
(3, 10, 16, 13, 'So David and his men went by the way; and Shimei went along on the hill-side over against him, and cursed as he went, and threw stones at him, and cast dust.'),
(8, 10, 16, 13, 'So David and his men went by the way: and Shimei went along on the hill side over against him, and cursed as he went, and threw stones at him, and cast dust.'),
(9, 10, 16, 13, 'So David and his men went by the way; and Shimei went along on the hill-side over against him, and cursed as he went, and threw stones at him, and cast dust.'),
(6, 10, 16, 13, 'And David and his men went by the way; and Shimei went along on the hill’s side over against him, and cursed as he went, and threw stones at him, and cast dust.'),
(14, 10, 16, 13, 'And David goeth with his men in the way, and Shimei is going at the side of the hill over-against him, going on, and he revileth, and stoneth with stones over-against him, and hath dusted with dust.'),
(11, 10, 16, 13, 'And David went, and his men, in the way; and Shimei went by the side of the mountain near to him going, and he will curse and stone with stones near to him, and dusting with dust.'),
(13, 10, 16, 13, 'So David and his men went by the way; and Shimei went along on the hillside opposite him, and cursed as he went, threw stones at him, and threw dust.'),
(10, 10, 16, 13, 'So David and his men went by the way; and Shimei went along on the hillside opposite him, and cursed as he went, threw stones at his flank, and threw dirt.'),
(1, 10, 16, 13, 'So David and his men proceeded along the road as Shimei went along the ridge of the hill opposite him. As Shimei went, he yelled curses, threw stones, and flung dust at David.'),
(5, 10, 16, 13, 'And so, David continued walking along the way, and his associates with him. But Shimei was advancing along the ridge of the mountain on the side opposite him, cursing and throwing stones at him, and scattering dirt.'),
(7, 10, 16, 13, 'And David and his men with him went by the way. And Semei by the hill’s side went over against him, cursing, and casting stones at him, and scattering earth.'),
(4, 10, 16, 14, 'And the king, and all the people that were with him, came weary, and refreshed themselves there.'),
(12, 10, 16, 14, 'And the king, and all the people that were with him, came weary, and refreshed themselves there.'),
(3, 10, 16, 14, 'And the king, and all the people that were with him, came weary; and he refreshed himself there.'),
(8, 10, 16, 14, 'And the king, and all the people that were with him, came weary; and he refreshed himself there.'),
(9, 10, 16, 14, 'And the king, and all the people that were with him, came weary; and he refreshed himself there.'),
(6, 10, 16, 14, 'And the king, and all the people that were with him, came weary, and refreshed themselves there.'),
(14, 10, 16, 14, 'And the king cometh in, and all the people who are with him, wearied, and they are refreshed there.'),
(11, 10, 16, 14, 'And the king will come, and all the people which are with him, weary, and he will be refreshed there.'),
(13, 10, 16, 14, 'The king, and all the people who were with him, came weary; and he refreshed himself there.'),
(10, 10, 16, 14, 'The king, and all the people who were with him, arrived weary at the Jordan, and he refreshed himself there.'),
(1, 10, 16, 14, 'Finally, the king and all the people with him arrived, exhausted. And there he refreshed himself.'),
(5, 10, 16, 14, 'And the king and the entire people with him, being weary, went and refreshed themselves there.'),
(7, 10, 16, 14, 'And the king and all the people with him came weary, and refreshed themselves there.'),
(4, 10, 16, 15, 'And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.'),
(12, 10, 16, 15, 'And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.'),
(3, 10, 16, 15, 'And Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.'),
(8, 10, 16, 15, 'And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.'),
(9, 10, 16, 15, 'And Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.'),
(6, 10, 16, 15, 'Now Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.'),
(14, 10, 16, 15, 'And Absalom and all the people, the men of Israel, have come in to Jerusalem, and Ahithophel with him,'),
(11, 10, 16, 15, 'And Absalom and all the people, the man Israel, came to Jerusalem, and Ahithophel with him.'),
(13, 10, 16, 15, 'Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.'),
(10, 10, 16, 15, 'Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.'),
(1, 10, 16, 15, 'Then Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him.'),
(5, 10, 16, 15, 'But Absalom and all his people entered into Jerusalem. Moreover, Ahithophel was with him.'),
(7, 10, 16, 15, 'But Absalom and all his people came into Jerusalem, and Achitophel was with him.'),
(4, 10, 16, 16, 'And it came to pass, when Hushai the Archite, David’s friend, was come to Absalom, that Hushai said to Absalom, God save the king, God save the king.'),
(12, 10, 16, 16, 'And it came to pass, when Hushai the Archite, David’s friend, had come to Absalom, that Hushai said to Absalom, God save the king, God save the king.'),
(3, 10, 16, 16, 'And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, Long live the king, Long live the king.'),
(8, 10, 16, 16, 'And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.'),
(9, 10, 16, 16, 'And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom: ‘Long live the king, long live the king.’'),
(6, 10, 16, 16, 'And it came to pass, when Hushai the Archite, David’s friend, came to Absalom, that Hushai said to Absalom, Long live the king! Long live the king!'),
(14, 10, 16, 16, 'and it cometh to pass, when Hushai the Archite, David’s friend, hath come unto Absalom, that Hushai saith unto Absalom, ‘Let the king live! let the king live!’'),
(11, 10, 16, 16, 'And it will be, as Hushai the Archite, David’s friend, came to Absalom, and Hushai will say to Absalom, The king shall live, the king shall live.'),
(13, 10, 16, 16, 'It happened, when Hushai the Archite, David’s friend, had come to Absalom, that Hushai said to Absalom, “Long live the king! Long live the king!”'),
(10, 10, 16, 16, 'It happened, when Hushai the Archite, David’s friend, had come to Absalom, that Hushai said to Absalom, “Long live the king. Long live the king.”'),
(1, 10, 16, 16, 'And David’s friend Hushai the Archite went to Absalom and said to him, “Long live the king! Long live the king!”'),
(5, 10, 16, 16, 'And when Hushai the Archite, David’s friend, had gone to Absalom, he said to him: “May you be well, O king! May you be well, O king!”'),
(7, 10, 16, 16, 'And when Chusai the Arachite, David’s friend, was come to Absalom, he said to him: God save thee, O king, God save thee, O king.'),
(4, 10, 16, 17, 'And Absalom said to Hushai, Is this your kindness to your friend? why went you not with your friend?'),
(12, 10, 16, 17, 'And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?'),
(3, 10, 16, 17, 'And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?'),
(8, 10, 16, 17, 'And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?'),
(9, 10, 16, 17, 'And Absalom said to Hushai: ‘Is this thy kindness to thy friend? why wentest thou not with thy friend?’'),
(6, 10, 16, 17, 'And Absalom said to Hushai, Is this thy kindness to thy friend? why didst thou not go with thy friend?'),
(14, 10, 16, 17, 'And Absalom saith unto Hushai, ‘This thy kindness with thy friend! why hast thou not gone with thy friend?’'),
(11, 10, 16, 17, 'And Absalom will say to Hushai, This thy mercy with thy friend? wherefore wentest thou not with thy friend?'),
(13, 10, 16, 17, 'Absalom said to Hushai, “Is this your kindness to your friend? Why didn’t you go with your friend?”'),
(10, 10, 16, 17, 'Absalom said to Hushai, “Is this your kindness to your friend? Why did you not go with your friend?”'),
(1, 10, 16, 17, '“Is this the loyalty you show your friend?” Absalom replied. “Why did you not go with your friend?”'),
(5, 10, 16, 17, 'And Absalom said to him: “Is this your kindness to your friend? Why did you not go with your friend?”'),
(7, 10, 16, 17, 'And Absalom said to him: Is this thy kindness to thy friend? Why wentest thou not with thy friend?'),
(4, 10, 16, 18, 'And Hushai said to Absalom, No; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.'),
(12, 10, 16, 18, 'And Hushai said to Absalom, Nay; but whom the LORD, and this people, and all the men of Israel choose, his will I be, and with him will I abide.'),
(3, 10, 16, 18, 'And Hushai said unto Absalom, Nay; but whom Jehovah, and this people, and all the men of Israel have chosen, his will I be, and with him will I abide.'),
(8, 10, 16, 18, 'And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel have chosen, his will I be, and with him will I abide.'),
(9, 10, 16, 18, 'And Hushai said unto Absalom: ‘Nay; but whom the LORD, and this people, and all the men of Israel have chosen, his will I be, and with him will I abide.'),
(6, 10, 16, 18, 'And Hushai said to Absalom, No; but whom Jehovah, and this people, and all the men of Israel choose, his will I be, and with him will I abide.'),
(14, 10, 16, 18, 'And Hushai saith unto Absalom, ‘Nay, for he whom Jehovah hath chosen, and this people, even all the men of Israel, his I am, and with him I abide;'),
(11, 10, 16, 18, 'And Hushai will say to Absalom, Nay; for whom Jehovah chose and this people, and every man of Israel, shall I not be and dwell with him?'),
(13, 10, 16, 18, 'Hushai said to Absalom, “No; but whomever Yahweh, and this people, and all the men of Israel have chosen, his will I be, and with him I will stay.'),
(10, 10, 16, 18, 'Hushai said to Absalom, “No; but whomever the LORD, and this people, and all the men of Israel have chosen, his will I be, and with him I will stay.'),
(1, 10, 16, 18, '“Not at all,” Hushai answered. “For the one chosen by the LORD, by this people, and by all the men of Israel—his I will be, and with him I will remain.'),
(5, 10, 16, 18, 'And Hushai responded to Absalom: “By no means! For I will be his, whom the Lord has chosen. And I, and all this people, and all of Israel, will remain with him.'),
(7, 10, 16, 18, 'And Chusai answered Absalom: Nay: for I will be his, whom the Lord hath chosen, and all this people, and all Israel, and with him will I abide.'),
(4, 10, 16, 19, 'And again, whom should I serve? should I not serve in the presence of his son? as I have served in your father’s presence, so will I be in your presence.'),
(12, 10, 16, 19, 'And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.'),
(3, 10, 16, 19, 'And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.'),
(8, 10, 16, 19, 'And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.'),
(9, 10, 16, 19, 'And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.’'),
(6, 10, 16, 19, 'And again, whom should I serve? should it not be in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.'),
(14, 10, 16, 19, 'and secondly, for whom do I labour? is it not before his son? as I served before thy father so am I before thee.’'),
(11, 10, 16, 19, 'And the second time, to whom shall I serve if not before the son? as I served before thy father so will I be before thee.'),
(13, 10, 16, 19, 'Again, whom should I serve? Shouldn’t I serve in the presence of his son? As I have served in your father’s presence, so will I be in your presence.”'),
(10, 10, 16, 19, 'Again, whom should I serve? Shouldn’t I serve in the presence of his son? As I have served in your father’s presence, so will I be in your presence.”'),
(1, 10, 16, 19, 'Furthermore, whom should I serve if not his son? As I served in your father’s presence, so also I will serve in yours.”'),
(5, 10, 16, 19, 'But then too, I declare this: whom should I serve? Is it not the son of the king? Just as I have been subject to your father, so will I be subject to you also.”'),
(7, 10, 16, 19, 'Besides this, whom shall I serve? is it not the king’s son? as I have served thy father, so will I serve thee also.'),
(4, 10, 16, 20, 'Then said Absalom to Ahithophel, Give counsel among you what we shall do.'),
(12, 10, 16, 20, 'Then said Absalom to Ahithophel, Give counsel among you what we shall do.'),
(3, 10, 16, 20, 'Then said Absalom to Ahithophel, Give your counsel what we shall do.'),
(8, 10, 16, 20, 'Then said Absalom to Ahithophel, Give your counsel what we shall do.'),
(9, 10, 16, 20, 'Then said Absalom to Ahithophel: ‘Give your counsel what we shall do.’'),
(6, 10, 16, 20, 'And Absalom said to Ahithophel, Give counsel among you what we shall do.'),
(14, 10, 16, 20, 'And Absalom saith unto Ahithophel, ‘Give for you counsel what we do.’'),
(11, 10, 16, 20, 'And Absalom will say to Ahithophel, Bring counsel to yourselves what we shall do.'),
(13, 10, 16, 20, 'Then Absalom said to Ahithophel, “Give your counsel what we shall do.”'),
(10, 10, 16, 20, 'Then Absalom said to Ahithophel, “Give your counsel what we shall do.”'),
(1, 10, 16, 20, 'Then Absalom said to Ahithophel, “Give me counsel. What should we do?”'),
(5, 10, 16, 20, 'Then Absalom said to Ahithophel, “Present a counsel as to what we ought to do.”'),
(7, 10, 16, 20, 'And Absalom said to Achitophel: Consult what we are to do.'),
(4, 10, 16, 21, 'And Ahithophel said to Absalom, Go in to your father’s concubines, which he has left to keep the house; and all Israel shall hear that you are abhorred of your father: then shall the hands of all that are with you be strong.'),
(12, 10, 16, 21, 'And Ahithophel said to Absalom, Go in to thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred by thy father: then shall the hands of all that are with thee be strong.'),
(3, 10, 16, 21, 'And Ahithophel said unto Absalom, Go in unto thy father’s concubines, that he hath left to keep the house; and all Israel will hear that thou art abhorred of thy father: then will the hands of all that are with thee be strong.'),
(8, 10, 16, 21, 'And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.'),
(9, 10, 16, 21, 'And Ahithophel said unto Absalom: ‘Go in unto thy father’s concubines, that he hath left to keep the house; and all Israel will hear that thou art abhorred of thy father; then will the hands of all that are with thee be strong.’'),
(6, 10, 16, 21, 'And Ahithophel said to Absalom, Go in to thy father’s concubines, whom he has left to keep the house; and all Israel shall hear that thou art become odious with thy father; and the hands of all that are with thee shall be strong.'),
(14, 10, 16, 21, 'And Ahithophel saith unto Absalom, ‘Go in unto the concubines of thy father, whom he left to keep the house, and all Israel hath heard that thou hast been abhorred by thy father, and the hands of all who are with thee have been strong.’'),
(11, 10, 16, 21, 'And Ahithophel will say to Absalom, Come in to thy father’s concubines which he left to watch the house; and all Israel hearing that thou madest thy father loathsome, and the hands of all that are with thee were strengthened.'),
(13, 10, 16, 21, 'Ahithophel said to Absalom, “Go in to your father’s concubines, that he has left to keep the house. Then all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong.”'),
(10, 10, 16, 21, 'Ahithophel said to Absalom, “Go in to your father’s secondary wives, that he has left to keep the house. Then all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong.”'),
(1, 10, 16, 21, 'Ahithophel replied, “Sleep with your father’s concubines, whom he has left to take care of the palace. When all Israel hears that you have become a stench to your father, then the hands of all who are with you will be strengthened.”'),
(5, 10, 16, 21, 'And Ahithophel said to Absalom: “Enter to the concubines of your father, whom he left behind in order to care for the house. Thus, when all of Israel will hear that you disgraced your father, their hands may be strengthened with you.”'),
(7, 10, 16, 21, 'And Achitophel said to Absalom: Go in to the concubines of thy father, whom he hath left to keep the house: that when all Israel shall hear that thou hast disgraced thy father, their hands may be strengthened with thee.'),
(4, 10, 16, 22, 'So they spread Absalom a tent on the top of the house; and Absalom went in to his father’s concubines in the sight of all Israel.'),
(12, 10, 16, 22, 'So they spread Absalom a tent upon the top of the house; and Absalom went in to his father’s concubines in the sight of all Israel.'),
(3, 10, 16, 22, 'So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.'),
(8, 10, 16, 22, 'So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.'),
(9, 10, 16, 22, 'So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.—'),
(6, 10, 16, 22, 'So they spread a tent for Absalom upon the roof; and Absalom went in to his father’s concubines in the sight of all Israel.'),
(14, 10, 16, 22, 'And they spread out for Absalom the tent on the roof, and Absalom goeth in unto the concubines of his father before the eyes of all Israel.'),
(11, 10, 16, 22, 'And they will stretch out a tent for Absalom upon the roof, and Absalom will go in to his father’s concubines before the eyes of all Israel.'),
(13, 10, 16, 22, 'So they spread Absalom a tent on the top of the house; and Absalom went in to his father’s concubines in the sight of all Israel.'),
(10, 10, 16, 22, 'So they spread Absalom a tent on the top of the house; and Absalom went in to his father’s secondary wives in the sight of all Israel.'),
(1, 10, 16, 22, 'So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.'),
(5, 10, 16, 22, 'Therefore, they spread a tent for Absalom on the rooftop. And he entered to the concubines of his father in the sight of all Israel.'),
(7, 10, 16, 22, 'So they spread a tent for Absalom on the top of the house, and he went in to his father’s concubines before all Israel.'),
(4, 10, 16, 23, 'And the counsel of Ahithophel, which he counceled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.'),
(12, 10, 16, 23, 'And the counsel of Ahithophel, which he counseled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.'),
(3, 10, 16, 23, 'And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.'),
(8, 10, 16, 23, 'And the counsel of Ahithophel, which he counselled in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.'),
(9, 10, 16, 23, 'Now the counsel of Ahithophel, which he counselled in those days, was as if a man inquired of the word of God; so was all the counsel of Ahithophel both with David and with Absalom.'),
(6, 10, 16, 23, 'And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired of the word of God: so was all the counsel of Ahithophel both with David and with Absalom.'),
(14, 10, 16, 23, 'And the counsel of Ahithophel which he counselled in those days is as when one inquireth at the word of God; so is all the counsel of Ahithophel both to David and to Absalom.'),
(11, 10, 16, 23, 'And the counsel of Ahithophel which he counseled in those days, according as it will be asked in the word of God: thus all the counsel of Ahithophel also to David also to Absalom.'),
(13, 10, 16, 23, 'The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.'),
(10, 10, 16, 23, 'The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.'),
(1, 10, 16, 23, 'Now in those days the advice of Ahithophel was like the consultation of the word of God. Such was the regard that both David and Absalom had for Ahithophel’s advice.'),
(5, 10, 16, 23, 'Now the counsel of Ahithophel, which he gave in those days, was treated as if one were consulting God. So was every counsel of Ahithophel, both when he was with David, and when he was with Absalom.'),
(7, 10, 16, 23, 'Now the counsel of Achitophel, which he gave in those days, was as if a man should consult God: so was all the counsel of Achitophel, both when he was with David, and when he was with Absalom.'),
(4, 10, 17, 1, 'Moreover Ahithophel said to Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:'),
(12, 10, 17, 1, 'Moreover Ahithophel said to Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night;'),
(3, 10, 17, 1, 'Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:'),
(8, 10, 17, 1, 'Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:'),
(9, 10, 17, 1, 'Moreover Ahithophel said unto Absalom: ‘Let me now choose out twelve thousand men, and I will arise and pursue after David this night;'),
(6, 10, 17, 1, 'And Ahithophel said to Absalom, Let me, I pray, choose out twelve thousand men, and I will arise and pursue after David to-night;'),
(14, 10, 17, 1, 'And Ahithophel said unto Absalom, ‘Let me choose, I pray thee, twelve thousand men, and I arise and pursue after David to-night,'),
(11, 10, 17, 1, 'And Ahithophel will say to Absalom, I will now choose twelve thousand men, and I will rise and pursue after David this night:'),
(13, 10, 17, 1, 'Moreover Ahithophel said to Absalom, “Let me now choose twelve thousand men, and I will arise and pursue after David tonight.'),
(10, 10, 17, 1, 'Moreover Ahithophel said to Absalom, “Let me now choose twelve thousand men, and I will arise and pursue after David tonight.'),
(1, 10, 17, 1, 'Furthermore, Ahithophel said to Absalom, “Let me choose twelve thousand men and set out tonight in pursuit of David.'),
(5, 10, 17, 1, 'Then Ahithophel said to Absalom: “I will choose for myself twelve thousand men, and rising up, I will pursue David this night.'),
(7, 10, 17, 1, 'And Achitophel said to Absalom: I will choose me twelve thousand men, and I will arise and pursue after David this night.'),
(4, 10, 17, 2, 'And I will come on him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:'),
(12, 10, 17, 2, 'And I will come upon him while he is weary and weak-handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:'),
(3, 10, 17, 2, 'and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only;'),
(8, 10, 17, 2, 'and I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:'),
(9, 10, 17, 2, 'and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only;'),
(6, 10, 17, 2, 'and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only;'),
(14, 10, 17, 2, 'and come upon him, and he weary and feeble-handed, and I have caused him to tremble, and all the people have fled who are with him, and I have smitten the king by himself,'),
(11, 10, 17, 2, 'And I shall come upon him and he being weary and relaxed in hands, and I made him afraid: and all the people which are with him, fleeing; and I struck the king alone,'),
(13, 10, 17, 2, 'I will come on him while he is weary and exhausted, and will make him afraid. All the people who are with him shall flee. I will strike the king only;'),
(10, 10, 17, 2, 'I will come on him while he is weary and exhausted, and will make him afraid. All the people who are with him shall flee. I will strike the king only;'),
(1, 10, 17, 2, 'I will attack him while he is weak and weary; I will throw him into a panic, and all the people with him will flee; I will strike down only the king'),
(5, 10, 17, 2, 'And rushing against him, for he is weary and has weakened hands, I will strike him. And when all the people who are with him will have fled, I will strike down the king in isolation.'),
(7, 10, 17, 2, 'And coming upon him (for he is now weary, and weak handed) I will defeat him: and when all the people is put to flight that is with him, I will kill the king who will be left alone.'),
(4, 10, 17, 3, 'And I will bring back all the people to you: the man whom you seek is as if all returned: so all the people shall be in peace.'),
(12, 10, 17, 3, 'And I will bring back all the people to thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.'),
(3, 10, 17, 3, 'and I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.'),
(8, 10, 17, 3, 'and I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.'),
(9, 10, 17, 3, 'and I will bring back all the people unto thee; when all shall have returned, [save] the man whom thou seekest, all the people will be in peace.’'),
(6, 10, 17, 3, 'and I will bring back all the people to thee. The man whom thou seekest is as if all returned: all the people shall be in peace.'),
(14, 10, 17, 3, 'and I bring back all the people unto thee—as the turning back of the whole is the man whom thou art seeking—all the people are peace.'),
(11, 10, 17, 3, 'And I will turn back all the people to thee: as the turning back of all, the man whom thou seekest; and to all the people shall be peace.'),
(13, 10, 17, 3, 'and I will bring back all the people to you. The man whom you seek is as if all returned. All the people shall be in peace.”'),
(10, 10, 17, 3, 'and I will bring back all the people to you, as a bride returns to her husband. You seek the life of only one man; then all the people will be in peace.”'),
(1, 10, 17, 3, 'and bring all the people back to you as a bride returning to her husband. You seek the life of only one man; then all the people will be at peace.”'),
(5, 10, 17, 3, 'And I will lead back the entire people, returning in the manner of one man. For you are seeking only one man. And all the people shall be in peace.”'),
(7, 10, 17, 3, 'And I will bring back all the people, as if they were but one man: for thou seekest but one man: and all the people shall be in peace.'),
(4, 10, 17, 4, 'And the saying pleased Absalom well, and all the elders of Israel.'),
(12, 10, 17, 4, 'And the saying, pleased Absalom well, and all the elders of Israel.'),
(3, 10, 17, 4, 'And the saying pleased Absalom well, and all the elders of Israel.'),
(8, 10, 17, 4, 'And the saying pleased Absalom well, and all the elders of Israel.'),
(9, 10, 17, 4, 'And the saying pleased Absalom well, and all the elders of Israel.'),
(6, 10, 17, 4, 'And the saying was right in the eyes of Absalom, and in the eyes of all the elders of Israel.'),
(14, 10, 17, 4, 'And the thing is right in the eyes of Absalom, and in the eyes of all the elders of Israel.'),
(11, 10, 17, 4, 'And the word will be straight in the eyes of Absalom and in the eyes of all the old men of Israel.'),
(13, 10, 17, 4, 'The saying pleased Absalom well, and all the elders of Israel.'),
(10, 10, 17, 4, 'The saying pleased Absalom well, and all the elders of Israel.'),
(1, 10, 17, 4, 'This proposal seemed good to Absalom and all the elders of Israel.'),
(5, 10, 17, 4, 'And this word pleased Absalom and all those greater by birth of Israel.'),
(7, 10, 17, 4, 'And his saying pleased Absalom, and all the ancients of Israel.'),
(4, 10, 17, 5, 'Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he said.'),
(12, 10, 17, 5, 'Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.'),
(3, 10, 17, 5, 'Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.'),
(8, 10, 17, 5, 'Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.'),
(9, 10, 17, 5, 'Then said Absalom: ‘Call now Hushai the Archite also, and let us hear likewise what he saith.’'),
(6, 10, 17, 5, 'And Absalom said, Call now Hushai the Archite also, and we will hear also what he says.'),
(14, 10, 17, 5, 'And Absalom saith, ‘Call, I pray thee, also for Hushai the Archite, and we hear what is in his mouth—even he.’'),
(11, 10, 17, 5, 'And Absalom will say, Call now also for Hushai the Archite, and we will hear also, what is in his mouth.'),
(13, 10, 17, 5, 'Then Absalom said, “Now call Hushai the Archite also, and let us hear likewise what he says.”'),
(10, 10, 17, 5, 'Then Absalom said, “Now call Hushai the Archite also, and let us hear likewise what he says.”'),
(1, 10, 17, 5, 'Then Absalom said, “Summon Hushai the Archite as well, and let us hear what he too has to say.”'),
(5, 10, 17, 5, 'But Absalom said, “Summon Hushai the Archite, and let us hear what he also may say.”'),
(7, 10, 17, 5, 'But Absalom said: Call Chusai the Arachite, and let us hear what he also saith.'),
(4, 10, 17, 6, 'And when Hushai was come to Absalom, Absalom spoke to him, saying, Ahithophel has spoken after this manner: shall we do after his saying? if not; speak you.'),
(12, 10, 17, 6, 'And when Hushai had come to Absalom, Absalom spoke to him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not, speak thou.'),
(3, 10, 17, 6, 'And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not, speak thou.'),
(8, 10, 17, 6, 'And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not, speak thou.'),
(9, 10, 17, 6, 'And when Hushai was come to Absalom, Absalom spoke unto him, saying: ‘Ahithophel hath spoken after this manner; shall we do after his saying? if not, speak thou.’'),
(6, 10, 17, 6, 'And Hushai came to Absalom, and Absalom spoke to him saying, Ahithophel has spoken after this manner: shall we carry out his word? If not, speak thou.'),
(14, 10, 17, 6, 'And Hushai cometh in unto Absalom, and Absalom speaketh unto him, saying, ‘According to this word hath Ahithophel spoken; do we do his word? if not, thou—speak thou.’'),
(11, 10, 17, 6, 'And Hushai will come to Absalom, and Absalom will say to him, saying, According to this word spake Ahithophel: shall we do his word? if not, speak thou.'),
(13, 10, 17, 6, 'When Hushai had come to Absalom, Absalom spoke to him, saying, “Ahithophel has spoken like this. Shall we do what he says? If not, speak up.”'),
(10, 10, 17, 6, 'When Hushai had come to Absalom, Absalom spoke to him, saying, “Ahithophel has spoken like this. Shall we do what he says? If not, speak up.”'),
(1, 10, 17, 6, 'So Hushai came to Absalom, who told him, “Ahithophel has spoken this proposal. Should we carry it out? If not, what do you say?”'),
(5, 10, 17, 6, 'And when Hushai had gone to Absalom, Absalom said to him: “Ahithophel has spoken a word in this manner. Should we do it or not? What counsel do you give?”'),
(7, 10, 17, 6, 'And when Chusai was come to Absalom, Absalom said to him: Achitophel hath spoken after this manner: shall we do it or not? what counsel dost thou give?'),
(4, 10, 17, 7, 'And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time.'),
(12, 10, 17, 7, 'And Hushai said to Absalom, The counsel that Ahithophel hath given, is not good at this time.'),
(3, 10, 17, 7, 'And Hushai said unto Absalom, The counsel that Ahithophel hath given this time is not good.'),
(8, 10, 17, 7, 'And Hushai said unto Absalom, The counsel that Ahithophel hath given this time is not good.'),
(9, 10, 17, 7, 'And Hushai said unto Absalom: ‘The counsel that Ahithophel hath given this time is not good.’'),
(6, 10, 17, 7, 'And Hushai said to Absalom, The counsel that Ahithophel has given this time is not good.'),
(14, 10, 17, 7, 'And Hushai saith unto Absalom, ‘Not good is the counsel that Ahithophel hath counselled at this time.’'),
(11, 10, 17, 7, 'And Hushai will say to Absalom, The counsel which Ahithophel counseled is not good in this time.'),
(13, 10, 17, 7, 'Hushai said to Absalom, “The counsel that Ahithophel has given this time is not good.”'),
(10, 10, 17, 7, 'Hushai said to Absalom, “The counsel that Ahithophel has given this time is not good.”'),
(1, 10, 17, 7, 'Hushai replied, “This time the advice of Ahithophel is not sound.”'),
(5, 10, 17, 7, 'And Hushai said to Absalom, “The counsel that Ahithophel has given at this time is not good.”'),
(7, 10, 17, 7, 'And Chusai said to Absalom: The counsel that Achitophel hath given this time is not good.'),
(4, 10, 17, 8, 'For, said Hushai, you know your father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and your father is a man of war, and will not lodge with the people.'),
(12, 10, 17, 8, 'For, said Hushai, thou knowest thy father and his men, that they are mighty men, and they are chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.'),
(3, 10, 17, 8, 'Hushai said moreover, Thou knowest thy father and his men, that they are mighty men, and they are chafed in their minds, as a bear robbed of her whelps in the field; and thy father is a man of war, and will not lodge with the people.'),
(8, 10, 17, 8, 'Hushai said moreover, Thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.'),
(9, 10, 17, 8, 'Hushai said moreover: ‘Thou knowest thy father and his men, that they are mighty men, and they are embittered in their minds, as a bear robbed of her whelps in the field; and thy father is a man of war, and will not lodge with the people.'),
(6, 10, 17, 8, 'And Hushai said, Thou knowest thy father and his men, that they are mighty men, and they are of exasperated spirit, as a bear robbed of her whelps in the field; and thy father is a man of war, and will not lodge with the people.'),
(14, 10, 17, 8, 'And Hushai saith, ‘Thou hast known thy father and his men, that they are heroes, and they are bitter in soul as a bereaved bear in a field, and thy father is a man of war, and doth not lodge with the people;'),
(11, 10, 17, 8, 'And Hushai will say, Thou knewest thy father and his men that they are mighty, and they bitter of soul as a bear bereaved of offspring in the field: and thy father a man of war, and he will not lodge with the people.'),
(13, 10, 17, 8, 'Hushai said moreover, “You know your father and his men, that they are mighty men, and they are fierce in their minds, like a bear robbed of her cubs in the field. Your father is a man of war, and will not lodge with the people.'),
(10, 10, 17, 8, 'Hushai said moreover, “You know your father and his men, that they are mighty men, and they are fierce in their minds, like a bear robbed of her cubs in the field. Your father is a man of war, and will not lodge with the people.'),
(1, 10, 17, 8, 'He continued, “You know your father and his men. They are mighty men, and as fierce as a wild bear robbed of her cubs. Moreover, your father is a man of war who will not spend the night with the troops.'),
(5, 10, 17, 8, 'And again Hushai declared, “You know your father, and the men who are with him, to be very strong and bitter in soul, comparable to a bear raging in the forest when her young have been taken away. Moreover, your father is a man of war, and so he will not live among the people.'),
(7, 10, 17, 8, 'And again Chusai said: Thou knowest thy father, and the men that are with him, that they are very valiant, and bitter in their mind, as a bear raging in the wood when her whelps are taken away: and thy father is a warrior, and will not lodge with the people.'),
(4, 10, 17, 9, 'Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whoever hears it will say, There is a slaughter among the people that follow Absalom.'),
(12, 10, 17, 9, 'Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them are overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.'),
(3, 10, 17, 9, 'Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them are fallen at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.'),
(8, 10, 17, 9, 'Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be fallen at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.'),
(9, 10, 17, 9, 'Behold, he is hid now in some pit, or in some place; and it will come to pass, when they fall upon them at the first, and whosoever heareth it shall say: There is a slaughter among the people that follow Absalom;'),
(6, 10, 17, 9, 'Behold, he is hid now in some pit, or some such place; and it will come to pass, when some of them fall at the first, whoever heareth it will say, There has been slaughter among the people that follow Absalom,'),
(14, 10, 17, 9, 'lo, now, he is hidden in one of the pits, or in one of the places, and it hath been, at the falling among them at the commencement, that the hearer hath heard, and said, There hath been a slaughter among the people who are after Absalom;'),
(11, 10, 17, 9, 'Behold now, he hid in one of the pits, or in one of the places: and it being when there fell among them in the beginning, and he hearing heard and said, was a slaughter among the people which are after Absalom.'),
(13, 10, 17, 9, 'Behold, he is now hidden in some pit, or in some other place. It will happen, when some of them have fallen at the first, that whoever hears it will say, ‘There is a slaughter among the people who follow Absalom!’'),
(10, 10, 17, 9, 'Look, he is now hidden in some pit, or in some other place. It will happen, when some of them have fallen at the first, that whoever hears it will say, ‘There is a slaughter among the people who follow Absalom.’'),
(1, 10, 17, 9, 'Surely by now he is hiding in a cave or some other location. If some of your troops fall first, whoever hears of it will say, ‘There has been a slaughter among the troops who follow Absalom.’'),
(5, 10, 17, 9, 'Perhaps now he hides in pits, or in another place, wherever he wills. And if by chance, in the beginning, anyone may fall, whoever hears about it, no matter what he has heard, will say, ‘There is a slaughter among the people who were following Absalom.’'),
(7, 10, 17, 9, 'Perhaps he now lieth hid in pits, or in some other place where he list: and when any one shall fall at the first, every one that heareth it shall say: There is a slaughter among the people that followed Absalom.'),
(4, 10, 17, 10, 'And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knows that your father is a mighty man, and they which be with him are valiant men.'),
(12, 10, 17, 10, 'And he also that is valiant, whose heart is as the heart of a lion, will utterly melt: for all Israel knoweth that thy father is a mighty man, and they who are with him are valiant men.'),
(3, 10, 17, 10, 'And even he that is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knoweth that thy father is a mighty man, and they that are with him are valiant men.'),
(8, 10, 17, 10, 'And even he that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.'),
(9, 10, 17, 10, 'then even he that is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knoweth that thy father is a mighty man, and they that are with him are valiant men.'),
(6, 10, 17, 10, 'and even the valiant man whose heart is as the heart of a lion shall utterly melt; for all Israel knows that thy father is a mighty man, and they that are with him are valiant men.'),
(14, 10, 17, 10, 'and he also, the son of valour, whose heart is as the heart of the lion, doth utterly melt, for all Israel doth know that thy father is a hero, and sons of valour are those with him.'),
(11, 10, 17, 10, 'And he also the son of strength whose heart according to the heart of the lion, melting, will melt away: for all Israel knew that thy father is mighty, and the sons of strength which are with him.'),
(13, 10, 17, 10, 'Even he who is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knows that your father is a mighty man, and those who are with him are valiant men.'),
(10, 10, 17, 10, 'Even he who is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knows that your father is a mighty man, and those who are with him are valiant men.'),
(1, 10, 17, 10, 'Then even the most valiant soldier with the heart of a lion will melt with fear, because all Israel knows that your father is a mighty man who has valiant men with him.'),
(5, 10, 17, 10, 'And even the very strong, whose heart is like the heart of a lion, will be weakened out of fear. For all the people of Israel know your father to be a valiant man, and that all who are with him are robust.'),
(7, 10, 17, 10, 'And the most valiant man whose heart is as the heart of a lion, shall melt for fear: for all the people of Israel know thy father to be a valiant man, and that all who are with him are valiant.'),
(4, 10, 17, 11, 'Therefore I counsel that all Israel be generally gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that you go to battle in your own person.'),
(12, 10, 17, 11, 'Therefore I counsel that all Israel should be generally gathered to thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou shouldst go to battle in thy own person.'),
(3, 10, 17, 11, 'But I counsel that all Israel be gathered together unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.'),
(8, 10, 17, 11, 'But I counsel that all Israel be gathered together unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.'),
(9, 10, 17, 11, 'But I counsel that all Israel be gathered together unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.'),
(6, 10, 17, 11, 'But I counsel that all Israel be speedily gathered to thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.'),
(14, 10, 17, 11, 'So that I have counselled: Let all Israel be diligently gathered unto thee, from Dan even unto Beer-Sheba, as the sand that is by the sea for multitude, and thou thyself art going in the midst;'),
(11, 10, 17, 11, 'For I counseled being gathered, all Israel shall be gathered to thee from Dan and even to the Well of the Oath, as the sand which is upon the sea for multitude; and thy face going in the midst of them.'),
(13, 10, 17, 11, 'But I counsel that all Israel be gathered together to you, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that you go to battle in your own person.'),
(10, 10, 17, 11, 'But, I strongly advise as follows, that all Israel be gathered together to you, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that you personally go into battle.'),
(1, 10, 17, 11, 'Instead, I advise that all Israel from Dan to Beersheba—a multitude like the sand on the seashore—be gathered to you, and that you yourself lead them into battle.'),
(5, 10, 17, 11, 'But this seems to me to be the right counsel: Let all of Israel be gathered to you, from Dan to Beersheba, like the sand of the sea which is innumerable. And you will be in their midst.'),
(7, 10, 17, 11, 'But this seemeth to me to be good counsel: Let all Israel be gathered to thee, from Dan to Bersabee, as the sand of the sea which cannot be numbered: and thou shalt be in the midst of them.'),
(4, 10, 17, 12, 'So shall we come on him in some place where he shall be found, and we will light on him as the dew falls on the ground: and of him and of all the men that are with him there shall not be left so much as one.'),
(12, 10, 17, 12, 'So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.'),
(3, 10, 17, 12, 'So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground; and of him and of all the men that are with him we will not leave so much as one.'),
(8, 10, 17, 12, 'So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him we will not leave so much as one.'),
(9, 10, 17, 12, 'So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground; and of him and of all the men that are with him we will not leave so much as one.'),
(6, 10, 17, 12, 'And we shall come upon him in some place where he shall be found, and we will light upon him as the dew falls on the ground; and of him and of all the men that are with him there shall not be left so much as one.'),
(14, 10, 17, 12, 'and we have come in unto him in one of the places where he is found, and we are upon him as the dew falleth on the ground, and there hath not been left of him and of all the men who are with him even one.'),
(11, 10, 17, 12, 'And we came upon him in one of the places which we shall find there, and we upon him as the dew will fall upon the earth: and we will not leave of him and of all the men which are with him, even one.'),
(13, 10, 17, 12, 'So shall we come on him in some place where he shall be found, and we will light on him as the dew falls on the ground; and of him and of all the men who are with him we will not leave so much as one.'),
(10, 10, 17, 12, 'So shall we come on him in some place where he shall be found, and we will light on him as the dew falls on the ground; and of him and of all the men who are with him we will not leave so much as one.'),
(1, 10, 17, 12, 'Then we will attack David wherever we find him, and we will descend on him like dew on the ground. And of all the men with him, not even one will remain.'),
(5, 10, 17, 12, 'And we shall rush against him in whatever place he will have been found. And we shall cover him, as the dew usually falls upon the ground. And we shall not leave behind even one of the men who are with him.'),
(7, 10, 17, 12, 'And we shall come upon him in what place soever he shall be found: and we shall cover him, as the dew falleth upon the ground, and we shall not leave of the men that are with him, not so much as one.'),
(4, 10, 17, 13, 'Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.'),
(12, 10, 17, 13, 'Moreover, if he shall have entered into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there is not one small stone found there.'),
(3, 10, 17, 13, 'Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.'),
(8, 10, 17, 13, 'Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.'),
(9, 10, 17, 13, 'Moreover, if he withdraw himself into a city, then shall all Israel bring up ropes to that city, and we will draw it into the valley until there be not one small stone found there.’'),
(6, 10, 17, 13, 'And if he withdraw into a city, then shall all Israel bring ropes to that city, and we will draw it into the torrent, until there be not one small stone found there.'),
(14, 10, 17, 13, 'And if unto a city he is gathered, then they have caused all Israel to bear unto that city ropes, and we have drawn it unto the brook till that there hath not been found there even a stone.’'),
(11, 10, 17, 13, 'And if he shall be gathered into the city, and all Israel shall lift up ropes to that city, and we dragged it even to the torrent, till we shall not find there even a stone.'),
(13, 10, 17, 13, 'Moreover, if he be gone into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there isn’t one small stone found there.”'),
(10, 10, 17, 13, 'Moreover, if he be gone into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there isn’t one small stone found there.”'),
(1, 10, 17, 13, 'If he retreats to a city, all Israel will bring ropes to that city, and we will drag it down to the valley until not even a pebble can be found there.”'),
(5, 10, 17, 13, 'And if he will enter into any city, all of Israel shall encircle that city with ropes. And we will pull it into the torrent, so that there may not be found even one small stone from it.”'),
(7, 10, 17, 13, 'And if he shall enter into any city, all Israel shall cast ropes round about that city, and we will draw it into the river, so that there shall not be found so much as one small stone thereof.'),
(4, 10, 17, 14, 'And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.'),
(12, 10, 17, 14, 'And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.'),
(3, 10, 17, 14, 'And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.'),
(8, 10, 17, 14, 'And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.'),
(9, 10, 17, 14, 'And Absalom and all the men of Israel said: ‘The counsel of Hushai the Archite is better than the counsel of Ahithophel.’—For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.'),
(6, 10, 17, 14, 'And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. And Jehovah had appointed to defeat the good counsel of Ahithophel, in order that Jehovah might bring evil upon Absalom.'),
(14, 10, 17, 14, 'And Absalom saith—and all the men of Israel—‘Better is the counsel of Hushai the Archite than the counsel of Ahithophel;’ and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah’s bringing unto Absalom the evil.'),
(11, 10, 17, 14, 'And Absalom will say, and every man of Israel, The counsel of Hushai the Archite is good above the counsel of Ahithophel. And Jehovah commanded to frustrate the good counsel of Ahithophel so that Jehovah brought evil upon Absalom.'),
(13, 10, 17, 14, 'Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom.'),
(10, 10, 17, 14, 'Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.'),
(1, 10, 17, 14, 'Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom.'),
(5, 10, 17, 14, 'And Absalom, with all the men of Israel, said: “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” So, by an act of the Lord, the useful counsel of Ahithophel was defeated, in order that the Lord might lead evil over Absalom.'),
(7, 10, 17, 14, 'And Absalom, and all the men of Israel said: The counsel of Chusai the Arachite is better than the counsel of Achitophel: and by the will of the Lord the profitable counsel of Achitophel was defeated, that the Lord might bring evil upon Absalom.'),
(4, 10, 17, 15, 'Then said Hushai to Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counceled.'),
(12, 10, 17, 15, 'Then said Hushai to Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counseled.'),
(3, 10, 17, 15, 'Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.'),
(8, 10, 17, 15, 'Then said Hushai unto Zadok and to Abiathar the priests. Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.'),
(9, 10, 17, 15, 'Then said Hushai unto Zadok and to Abiathar the priests: ‘Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.'),
(6, 10, 17, 15, 'And Hushai said to Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.'),
(14, 10, 17, 15, 'And Hushai saith unto Zadok and unto Abiathar the priests, ‘Thus and thus hath Ahithophel counselled Absalom and the elders of Israel, and thus and thus I have counselled;'),
(11, 10, 17, 15, 'And Hushai will say to Zadok and to Abiathar the priests, According to this, and according to this, Ahithophel counseled Absalom and the old men of Israel; and according to this and according to this, I counseled.'),
(13, 10, 17, 15, 'Then Hushai said to Zadok and to Abiathar the priests, “Ahithophel counseled Absalom and the elders of Israel that way; and I have counseled this way.'),
(10, 10, 17, 15, 'Then Hushai said to Zadok and to Abiathar the priests, “Ahithophel counseled Absalom and the elders of Israel that way; and I have counseled this way.'),
(1, 10, 17, 15, 'So Hushai told Zadok and Abiathar, the priests, “This is what Ahithophel has advised Absalom and the elders of Israel, and this is what I have advised.'),
(5, 10, 17, 15, 'And Hushai said to the priests, Zadok and Abiathar: “Ahithophel gave counsel to Absalom and to the elders of Israel in this and that manner. And I gave counsel in such and such a manner.'),
(7, 10, 17, 15, 'And Chusai said to Sadoc and Abiathar the priests: Thus and thus did Achitophel counsel Absalom, and the ancients of Israel: and thus and thus did I counsel them.'),
(4, 10, 17, 16, 'Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.'),
(12, 10, 17, 16, 'Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.'),
(3, 10, 17, 16, 'Now therefore send quickly, and tell David, saying, Lodge not this night at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people that are with him.'),
(8, 10, 17, 16, 'Now therefore send quickly, and tell David, saying, Lodge not this night at the fords of the wilderness, but in any wise pass over; lest the king be swallowed up, and all the people that are with him.'),
(9, 10, 17, 16, 'Now therefore send quickly, and tell David, saying: Lodge not this night in the plains of the wilderness, but in any wise pass over; lest the king be swallowed up, and all the people that are with him.’'),
(6, 10, 17, 16, 'And now send quickly, and tell David saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.'),
(14, 10, 17, 16, 'and now, send hastily, and declare to David, saying, Lodge not to-night in the plains of the wilderness, and also, certainly pass over, lest there be a swallowing up of the king and of all the people who are with him.’'),
(11, 10, 17, 16, 'And now send quickly and announce to David, saying, Thou wilt not lodge this night in Araboth of the desert, and also passing over, thou shalt pass over, lest he shall swallow up to the king and to all the people which are with him.'),
(13, 10, 17, 16, 'Now therefore send quickly, and tell David, saying, ‘Don’t lodge this night at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people who are with him.’”'),
(10, 10, 17, 16, 'Now therefore send quickly, and tell David, saying, ‘Do not lodge this night at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people who are with him.’”'),
(1, 10, 17, 16, 'Now send quickly and tell David, ‘Do not spend the night at the fords of the wilderness, but be sure to cross over. Otherwise the king and all the people with him will be swallowed up.’”'),
(5, 10, 17, 16, 'Now therefore, send quickly, and report to David, saying: ‘You shall not stay this night in the plains of the desert. Instead, without delay, go across. Otherwise the king may be engulfed, and all the people who are with him.’ ”'),
(7, 10, 17, 16, 'Now therefore send quickly, and tell David, saying: Tarry not this night in the plains of the wilderness, but without delay pass over: lest the king be swallowed up, and all the people that is with him.'),
(4, 10, 17, 17, 'Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.'),
(12, 10, 17, 17, 'Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a maid servant went and told them; and they went and told king David.'),
(3, 10, 17, 17, 'Now Jonathan and Ahimaaz were staying by En-rogel; and a maid-servant used to go and tell them; and they went and told king David: for they might not be seen to come into the city.'),
(8, 10, 17, 17, 'Now Jonathan and Ahimaaz stayed by En-rogel; and a maidservant used to go and tell them; and they went and told king David: for they might not be seen to come into the city.'),
(9, 10, 17, 17, 'Now Jonathan and Ahimaaz stayed by En-rogel; and a maid-servant used to go and tell them; and they went and told king David; for they might not be seen to come into the city.'),
(6, 10, 17, 17, 'And Jonathan and Ahimaaz stayed by En-rogel; and the maid went and told them; and they went and told king David, for they might not be seen to come into the city.'),
(14, 10, 17, 17, 'And Jonathan and Ahimaaz are standing at En-Rogel, and the maid-servant hath gone and declared to them—and they go and have declared it to king David—for they are not able to be seen to go in to the city.'),
(11, 10, 17, 17, 'And Jonathan and Ahimaaz standing by the fountain of Rogel; and a maid-servant went and announced to them, and they will go, and announce to king David, for they will not be able to be seen to come to the city.'),
(13, 10, 17, 17, 'Now Jonathan and Ahimaaz were staying by En Rogel; and a female servant used to go and tell them; and they went and told king David. For they might not be seen to come into the city.'),
(10, 10, 17, 17, 'Now Jonathan and Ahimaaz were staying by En Rogel; and a female servant used to go and tell them; and they went and told king David. For they might not be seen to come into the city.'),
(1, 10, 17, 17, 'Now Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, for they dared not be seen entering the city.'),
(5, 10, 17, 17, 'But Jonathan and Ahimaaz remained beside the Fountain of Rogel. And a handmaid went away and reported it to them. And they set out, so that they might carry the report to king David. For they could not be seen, nor enter into the city.'),
(7, 10, 17, 17, 'And Jonathan and Achimaas stayed by the fountain Rogel: and there went a maid and told them: and they went forward, to carry the message to king David, for they might not be seen, nor enter into the city.'),
(4, 10, 17, 18, 'Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man’s house in Bahurim, which had a well in his court; where they went down.'),
(12, 10, 17, 18, 'Nevertheless, a lad saw them, and told Absalom: but they went both of them away quickly, and came to the house of a man in Bahurim, who had a well in his court; into which they descended.'),
(3, 10, 17, 18, 'But a lad saw them, and told Absalom: and they went both of them away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down thither.'),
(8, 10, 17, 18, 'But a lad saw them, and told Absalom: and they went both of them away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down thither.'),
(9, 10, 17, 18, 'But a lad saw them, and told Absalom; and they went both of them away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down thither.'),
(6, 10, 17, 18, 'But a lad saw them, and told Absalom. Then they went both of them away quickly, and came to the house of a man at Bahurim, who had a well in his court; and they went down there.'),
(14, 10, 17, 18, 'And a youth seeth them, and declareth to Absalom; and they go on both of them hastily, and come in unto the house of a man in Bahurim, and he hath a well in his court, and they go down there,'),
(11, 10, 17, 18, 'And a boy will see them and be will announce to Absalom; and they two will go quickly and will come to the house of a man in Bahurim, and to him a well In his enclosure; and they will go down there,'),
(13, 10, 17, 18, 'But a boy saw them, and told Absalom. Then they both went away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down there.'),
(10, 10, 17, 18, 'But a boy saw them, and told Absalom. Then they both went away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down there.'),
(1, 10, 17, 18, 'But a young man did see them and told Absalom. So the two left quickly and came to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it.'),
(5, 10, 17, 18, 'But a certain young man saw them, and he revealed it to Absalom. Yet truly, they traveled quickly and entered into the house of a certain man in Bahurim, who had a well in his court, and they descended into it.'),
(7, 10, 17, 18, 'But a certain boy saw them, and told Absalom: but they making haste went into the house of a certain man in Bahurim, who had a well in his court, and they went down into it.'),
(4, 10, 17, 19, 'And the woman took and spread a covering over the well’s mouth, and spread ground corn thereon; and the thing was not known.'),
(12, 10, 17, 19, 'And the woman took and spread a covering over the well’s mouth, and spread ground corn upon it; and the thing was not known.'),
(3, 10, 17, 19, 'And the woman took and spread the covering over the well’s mouth, and strewed bruised grain thereon; and nothing was known.'),
(8, 10, 17, 19, 'And the woman took and spread the covering over the well’s mouth, and strewed bruised corn thereon; and nothing was known.'),
(9, 10, 17, 19, 'And the woman took and spread the covering over the well’s mouth, and strewed groats thereon; and nothing was known.'),
(6, 10, 17, 19, 'And the woman took and spread the covering over the well’s mouth, and spread ground corn on it; and the thing was not known.'),
(14, 10, 17, 19, 'and the woman taketh and spreadeth the covering over the face of the well, and spreadeth on it the ground corn, and the thing hath not been known.'),
(11, 10, 17, 19, 'And the woman will take and spread the covering upon the mouth of the well and she will spread the medicine upon it; and the word will not be known.'),
(13, 10, 17, 19, 'The woman took and spread the covering over the well’s mouth, and spread out bruised grain on it; and nothing was known.'),
(10, 10, 17, 19, 'The woman took and spread the covering over the well’s mouth, and spread out bruised grain on it; and nothing was known.'),
(1, 10, 17, 19, 'Then the man’s wife took a covering, spread it over the mouth of the well, and scattered grain over it so nobody would know a thing.'),
(5, 10, 17, 19, 'Then a woman took and spread a covering over the mouth of the well, as if drying hulled barley. And so the matter was hidden.'),
(7, 10, 17, 19, 'And a woman took, and spread a covering over the mouth of the well, as it were to dry sodden barley: and so the thing was not known.'),
(4, 10, 17, 20, 'And when Absalom’s servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said to them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.'),
(12, 10, 17, 20, 'And when Absalom’s servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said to them, they have gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.'),
(3, 10, 17, 20, 'And Absalom’s servants came to the woman to the house; and they said, Where are Ahimaaz and Jonathan? And the woman said unto them, They are gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.'),
(8, 10, 17, 20, 'And Absalom’s servants came to the woman to the house; and they said, Where are Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.'),
(9, 10, 17, 20, 'And Absalom’s servants came to the woman to the house; and they said: ‘Where are Ahimaaz and Jonathan?’ And the woman said unto them: ‘They are gone over the brook of water.’ And when they had sought and could not find them, they returned to Jerusalem.'),
(6, 10, 17, 20, 'And Absalom’s servants came to the woman to the house, and said, Where are Ahimaaz and Jonathan? And the woman said to them, They have gone over the brook of water. And they sought and could not find [them], and returned to Jerusalem.'),
(14, 10, 17, 20, 'And the servants of Absalom come in unto the woman to the house, and say, ‘Where are Ahimaaz and Jonathan?’ and the woman saith to them, ‘They passed over the brook of water;’ and they seek, and have not found, and turn back to Jerusalem.'),
(11, 10, 17, 20, 'And Absalom’s servants will come to the woman to her house, and they will say, Where are Ahimaaz and Jonathan? and the woman will say to them, They passed over the brook of waters. And they will seek and not find; and they will turn back to Jerusalem.'),
(13, 10, 17, 20, 'Absalom’s servants came to the woman to the house; and they said, “Where are Ahimaaz and Jonathan?” The woman said to them, “They have gone over the brook of water.” When they had sought and could not find them, they returned to Jerusalem.'),
(10, 10, 17, 20, 'Absalom’s servants came to the woman to the house; and they said, “Where are Ahimaaz and Jonathan?” The woman said to them, “They have gone over the brook of water.” When they had sought and could not find them, they returned to Jerusalem.'),
(1, 10, 17, 20, 'When Absalom’s servants came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?” “They have crossed over the brook,” she replied. The men searched but did not find them, so they returned to Jerusalem.'),
(5, 10, 17, 20, 'And when the servants of Absalom had entered into the house, they said to the woman, “Where is Ahimaaz and Jonathan?” And the woman responded to them, “They passed through hurriedly, after they had taken a little water.” But those who were seeking them, when they had not found them, returned to Jerusalem.'),
(7, 10, 17, 20, 'And when Absalom’s servants were come into the house, they said to the woman: Where is Achimaas and Jonathan? and the woman answered them: They passed on in haste, after they had tasted a little water. But they that sought them, when they found them not, returned into Jerusalem.'),
(4, 10, 17, 21, 'And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said to David, Arise, and pass quickly over the water: for thus has Ahithophel counceled against you.'),
(12, 10, 17, 21, 'And it came to pass, after they had departed, that they came out of the well, and went and told king David, and said to David, Arise, and pass quickly over the water: for thus hath Ahithophel counseled against you.'),
(3, 10, 17, 21, 'And it came to pass, after they were departed, that they came up out of the well, and went and told king David; and they said unto David, Arise ye, and pass quickly over the water; for thus hath Ahithophel counselled against you.'),
(8, 10, 17, 21, 'And it came to pass, after they were departed, that they came up out of the well, and went and told king David; and they said unto David, Arise ye, and pass quickly over the water: for thus hath Ahithophel counselled against you.'),
(9, 10, 17, 21, 'And it came to pass, after they were departed, that they came up out of the well, and went and told king David; and they said unto David: ‘Arise ye, and pass quickly over the water; for thus hath Ahithophel counselled against you.’'),
(6, 10, 17, 21, 'And it came to pass after they had departed, that they came up out of the well, and went and told king David; and they said to David, Arise and pass quickly over the water; for thus has Ahithophel counselled against you.'),
(14, 10, 17, 21, 'And it cometh to pass, after their going on, that they come up out of the well, and go and declare to king David, and say unto David, ‘Rise ye, and pass over hastily the waters, for thus hath Ahithophel counselled against you.’'),
(11, 10, 17, 21, 'And it will be after their going, and they will come up out of the well and will go and announce to king David, and they will say to David, Arise ye, and pass quickly over the waters, for thus counseled Ahithophel against you.'),
(13, 10, 17, 21, 'It happened, after they had departed, that they came up out of the well, and went and told king David; and they said to David, “Arise and pass quickly over the water; for thus has Ahithophel counseled against you.”'),
(10, 10, 17, 21, 'It happened, after they had departed, that they came up out of the well, and went and told king David; and they said to him, “Arise and pass quickly over the water; for thus has Ahithophel counseled against you.”'),
(1, 10, 17, 21, 'After the men had gone, Ahimaaz and Jonathan climbed up out of the well and went to inform King David, saying, “Get up and cross over the river at once, for Ahithophel has given this advice against you.”'),
(5, 10, 17, 21, 'And when they had gone, they ascended from the well. And traveling, they reported to king David, and they said: “Rise up, and go across the river quickly. For Ahithophel has given a counsel of this kind against you.”'),
(7, 10, 17, 21, 'And when they were gone, they came up out of the well, and going on told king David, and said: Arise, and pass quickly over the river: for this manner of counsel has Achitophel given against you.'),
(4, 10, 17, 22, 'Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.'),
(12, 10, 17, 22, 'Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that had not gone over Jordan.'),
(3, 10, 17, 22, 'Then David arose, and all the people that were with him, and they passed over the Jordan: by the morning light there lacked not one of them that was not gone over the Jordan.'),
(8, 10, 17, 22, 'Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.'),
(9, 10, 17, 22, 'Then David arose, and all the people that were with him, and they passed over the Jordan; by the morning light there lacked not one of them that was not gone over the Jordan.'),
(6, 10, 17, 22, 'Then David arose, and all the people that were with him, and they passed over the Jordan; by the morning light there was not one of them missing that had not gone over the Jordan.'),
(14, 10, 17, 22, 'And David riseth, and all the people who are with him, and they pass over the Jordan, till the light of the morning, till one hath not been lacking who hath not passed over the Jordan.'),
(11, 10, 17, 22, 'And David will rise, and all the people which are with him, and they will pass over Jordan: till the light of the morning till not one was lacking which passed not over Jordan.'),
(13, 10, 17, 22, 'Then David arose, and all the people who were with him, and they passed over the Jordan. By the morning light there lacked not one of them who had not gone over the Jordan.'),
(10, 10, 17, 22, 'Then David arose, and all the people who were with him, and they passed over the Jordan. By the morning light there lacked not one of them who had not gone over the Jordan.'),
(1, 10, 17, 22, 'So David and all the people with him got up and crossed the Jordan. By daybreak, there was no one left who had not crossed the Jordan.'),
(5, 10, 17, 22, 'Therefore, David rose up, and all the people who were with him, and they crossed over the Jordan, until first light. And not even one of them was left behind who had not crossed over the river.'),
(7, 10, 17, 22, 'So David arose, and all the people that were with him, and they passed over the Jordan, until it grew light, and not one of them was left that was not gone over the river.'),
(4, 10, 17, 23, 'And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and got him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulcher of his father.'),
(12, 10, 17, 23, 'And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and went home to his house, to his city, and put his household in order, and hanged himself, and died. and was buried in the sepulcher of his father.'),
(3, 10, 17, 23, 'And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home, unto his city, and set his house in order, and hanged himself; and he died, and was buried in the sepulchre of his father.'),
(8, 10, 17, 23, 'And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home, unto his city, and set his house in order, and hanged himself; and he died, and was buried in the sepulchre of his father.'),
(9, 10, 17, 23, 'And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and got him home, unto his city, and set his house in order, and strangled himself; and he died, and was buried in the sepulchre of his father.'),
(6, 10, 17, 23, 'And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose and went to his house, to his city, and gave charge to his household, and hanged himself, and he died; and he was buried in the sepulchre of his father.'),
(14, 10, 17, 23, 'And Ahithophel hath seen that his counsel was not done, and he saddleth the ass, and riseth and goeth unto his house, unto his city, and giveth charge unto his household, and strangleth himself, and dieth, and he is buried in the burying-place of his father.'),
(11, 10, 17, 23, 'And Ahithophel saw that his counsel was not done, and he will saddle the ass and rise and go to his house to his city, and command his house, and he will strangle himself and die. And he will be buried in the grave of his father.'),
(13, 10, 17, 23, 'When Ahithophel saw that his counsel was not followed, he saddled his donkey, and arose, and went home, to his city, and set his house in order, and hanged himself; and he died, and was buried in the tomb of his father.'),
(10, 10, 17, 23, 'When Ahithophel saw that his counsel was not followed, he saddled his donkey, and arose, and went home, to his city, and set his house in order, and hanged himself; and he died, and was buried in the tomb of his father.'),
(1, 10, 17, 23, 'When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his affairs in order and hanged himself. So he died and was buried in his father’s tomb.'),
(5, 10, 17, 23, 'Then Ahithophel, seeing that his counsel had not been done, saddled his donkey, and he rose up and went away to his own house and to his own city. And putting his house in order, he killed himself by hanging. And he was buried in the sepulcher of his father.'),
(7, 10, 17, 23, 'But Achitophel seeing that his counsel was not followed, saddled his ass, and arose and went home to his house and to his city, and putting his house in order, hanged himself, and was buried in the sepulchre of his father.'),
(4, 10, 17, 24, 'Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.'),
(12, 10, 17, 24, 'Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.'),
(3, 10, 17, 24, 'Then David came to Mahanaim. And Absalom passed over the Jordan, he and all the men of Israel with him.'),
(8, 10, 17, 24, 'Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.'),
(9, 10, 17, 24, 'When David was come to Mahanaim, Absalom passed over the Jordan, he and all the men of Israel with him.'),
(6, 10, 17, 24, 'And David came to Mahanaim. And Absalom passed over the Jordan, he and all the men of Israel with him.'),
(14, 10, 17, 24, 'And David came to Mahanaim, and Absalom passed over the Jordan, he and all the men of Israel with him;'),
(11, 10, 17, 24, 'And David came to the camp. And Absalom passed over Jordan, he and all the men of Israel with him.'),
(13, 10, 17, 24, 'Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.'),
(10, 10, 17, 24, 'Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.'),
(1, 10, 17, 24, 'Then David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel.'),
(5, 10, 17, 24, 'Then David went to the encampment, and Absalom crossed over the Jordan, he and all the men of Israel with him.'),
(7, 10, 17, 24, 'But David came to the camp, and Absalom passed over the Jordan, be and all the men of Israel with him.'),
(4, 10, 17, 25, 'And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man’s son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab’s mother.'),
(12, 10, 17, 25, 'And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man’s son, whose name was Ithra, an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother.'),
(3, 10, 17, 25, 'And Absalom set Amasa over the host instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother.'),
(8, 10, 17, 25, 'And Absalom set Amasa over the host instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, that went in to Abigal the daughter of Nahash, sister to Zeruiah Joab’s mother.'),
(9, 10, 17, 25, 'And Absalom had set Amasa over the host instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Jesraelite, that went in to Abigal the daughter of Nahash, sister to Zeruiah Joab’s mother.'),
(6, 10, 17, 25, 'And Absalom set Amasa over the host instead of Joab; which Amasa was the son of a man whose name was Jithra the Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother.'),
(14, 10, 17, 25, 'and Amasa hath Absalom set instead of Joab over the host, and Amasa is a man’s son whose name is Ithra the Israelite who hath gone in unto Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab;'),
(11, 10, 17, 25, 'And Absalom set Amasa instead of Joab over the army: and Amasa a man’s son, and his name Ithra, the Israelite, who went in to Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab.'),
(13, 10, 17, 25, 'Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother.'),
(10, 10, 17, 25, 'Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man, whose name was Jether the Ishmaelite, who went in to Abigail the daughter of Jesse, sister to Zeruiah, Joab’s mother.'),
(1, 10, 17, 25, 'Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Ithra, the Ishmaelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab.'),
(5, 10, 17, 25, 'Truly, Absalom appointed Amasa in place of Joab over the army. Now Amasa was the son of a man who was called Ithra of Jezrael, who entered to Abigail, the daughter of Nahash, the sister of Zeruiah, who was the mother of Joab.'),
(7, 10, 17, 25, 'Now Absalom appointed Amasa in Joab’s stead over the army: and Amasa was the son of a man who was called Jethra of Jezrael, who went in to Abigail the daughter of Naas, the sister of Sarvia who was the mother of Joab.'),
(4, 10, 17, 26, 'So Israel and Absalom pitched in the land of Gilead.'),
(12, 10, 17, 26, 'So Israel and Absalom encamped in the land of Gilead.'),
(3, 10, 17, 26, 'And Israel and Absalom encamped in the land of Gilead.'),
(8, 10, 17, 26, 'And Israel and Absalom pitched in the land of Gilead.'),
(9, 10, 17, 26, 'And Israel and Absalom pitched in the land of Gilead.'),
(6, 10, 17, 26, 'And Israel and Absalom encamped in the land of Gilead.'),
(14, 10, 17, 26, 'and Israel encampeth with Absalom in the land of Gilead.'),
(11, 10, 17, 26, 'And Israel and Absalom will encamp in the land of Gilead.'),
(13, 10, 17, 26, 'Israel and Absalom encamped in the land of Gilead.'),
(10, 10, 17, 26, 'Israel and Absalom camped in the land of Gilead.'),
(1, 10, 17, 26, 'So the Israelites and Absalom camped in the land of Gilead.'),
(5, 10, 17, 26, 'And Israel made camp with Absalom in the land of Gilead.'),
(7, 10, 17, 26, 'And Israel camped with Absalom in the land of Galaad.'),
(4, 10, 17, 27, 'And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,'),
(12, 10, 17, 27, 'And it came to pass, when David had come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,'),
(3, 10, 17, 27, 'And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,'),
(8, 10, 17, 27, 'And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,'),
(9, 10, 17, 27, 'And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,'),
(6, 10, 17, 27, 'And as soon as David came to Mahanaim, Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,'),
(14, 10, 17, 27, 'And it cometh to pass at the coming in of David to Mahanaim, that Shobi, son of Nahash, from Rabbah of the Bene-Ammon, and Machir son of Ammiel, from Lo-Debar, and Barzillai the Gileadite, from Rogelim,'),
(11, 10, 17, 27, 'And it will be as David went to Mahanaim, and Shobi, son of Nahash of Rabbah of the sons of Ammon, and Machir son of Ammiel of Lo-Debar, and Barzillai the Gileadite of Rogelim,'),
(13, 10, 17, 27, 'It happened, when David had come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,'),
(10, 10, 17, 27, 'It happened, when David had come to Mahanaim, that Shobi the son of Nahash of Rabbah of the people of Ammon, and Makir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,'),
(1, 10, 17, 27, 'When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim.'),
(5, 10, 17, 27, 'And when David had arrived at the encampment, Shobi, the son of Nahash, from Rabbah, of the sons of Ammon, and Machir, the son of Ammiel of Lodebar, and Barzillai, the Gileadite of Rogelim,'),
(7, 10, 17, 27, 'And when David was come to the camp, Sobi the son of Naas of Rabbath of the children of Ammon, and Machir the son of Ammihel of Lodabar, and Berzellai the Galaadite of Rogelim,'),
(4, 10, 17, 28, 'Brought beds, and basins, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentils, and parched vegetables,'),
(12, 10, 17, 28, 'Brought beds, and basins, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentils, and parched pulse,'),
(3, 10, 17, 28, 'brought beds, and basins, and earthen vessels, and wheat, and barley, and meal, and parched grain, and beans, and lentils, and parched pulse,'),
(8, 10, 17, 28, 'brought beds, and basons, and earthen vessels, and wheat, and barley, and meal, and parched corn, and beans, and lentils, and parched pulse,'),
(9, 10, 17, 28, 'brought beds, and basins, and earthen vessels, and wheat, and barley, and meal, and parched corn, and beans, and lentils, and parched pulse,'),
(6, 10, 17, 28, 'brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched [corn], and beans, and lentils, and parched [pulse],'),
(14, 10, 17, 28, 'couch, and basin, and earthen vessel, and wheat, and barley, and flour, and roasted corn, and beans, and lentiles, and roasted pulse,'),
(11, 10, 17, 28, 'Beds and basins and vessels of earth, and wheat, and barley, and flour, and parched grain, and the bean and lentiles, and parched grain,'),
(13, 10, 17, 28, 'brought beds, basins, earthen vessels, wheat, barley, meal, parched grain, beans, lentils, roasted grain,'),
(10, 10, 17, 28, 'brought beds, and basins, and pottery utensils, and wheat, and barley, and meal, and parched grain, and beans, and lentils,'),
(1, 10, 17, 28, 'They brought beds, basins, and earthen vessels, as well as wheat, barley, flour, roasted grain, beans, lentils,'),
(5, 10, 17, 28, 'brought to him bedding, and tapestries, and earthen vessels, and wheat, and barley, and meal, and cooked grain, and beans, and lentils, and fried chick peas,'),
(7, 10, 17, 28, 'Brought him beds, and tapestry, and earthen vessels, and wheat, and barley, and meal, and parched corn, and beans, and lentils, and fried pulse,'),
(4, 10, 17, 29, 'And honey, and butter, and sheep, and cheese of cows, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.'),
(12, 10, 17, 29, 'And honey, and butter, and sheep, and cheese of cows, for David, and for the people that were with him, to eat: for they said, The people are hungry, and weary, and thirsty, in the wilderness.'),
(3, 10, 17, 29, 'and honey, and butter, and sheep, and cheese of the herd, for David, and for the people that were with him, to eat: for they said, The people are hungry, and weary, and thirsty, in the wilderness.'),
(8, 10, 17, 29, 'and honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.'),
(9, 10, 17, 29, 'and honey, and curd, and sheep, and cheese of kine, for David, and for the people that were with him, to eat; for they said: ‘The people is hungry, and faint, and thirsty, in the wilderness.’'),
(6, 10, 17, 29, 'and honey, and cream, and sheep, and cheese of kine to David, and to the people that were with him, to eat; for they said, The people is hungry, and weary, and thirsty in the wilderness.'),
(14, 10, 17, 29, 'and honey, and butter, and sheep, and cheese of kine, have brought nigh for David, and for the people who are with him to eat, for they said, ‘Thy people is hungry, and weary, and thirsty, in the wilderness.’'),
(11, 10, 17, 29, 'And honey and curdled milk, and sheep, and cheeses of kine, they brought near for David and for the people which Are with him, to eat; for they said the people are hungry and faint and thirsty in the desert.'),
(13, 10, 17, 29, 'honey, butter, sheep, and cheese of the herd, for David, and for the people who were with him, to eat: for they said, “The people are hungry, and weary, and thirsty, in the wilderness.”'),
(10, 10, 17, 29, 'and honey, and curd of the flock, and cheese of the herd. And they presented them to David and to the people who were with him to eat. For they said, “The people are hungry and tired and thirsty in the wilderness.”'),
(1, 10, 17, 29, 'honey, curds, sheep, and cheese from the herd for David and his people to eat. For they said, “The people have become hungry, exhausted, and thirsty in the wilderness.”'),
(5, 10, 17, 29, 'and honey, and butter, sheep and fattened calves. And they gave these to David and to the people who were with him to eat. For they suspected that the people were faint with hunger and thirst in the desert.'),
(7, 10, 17, 29, 'And honey, and butter, and sheep, and fat calves, and they gave to David and the people that were with him, to eat: for they suspected that the people were faint with hunger and thirst in the wilderness.'),
(4, 10, 18, 1, 'And David numbered the people that were with him, and set captains of thousands, and captains of hundreds over them.'),
(12, 10, 18, 1, 'And David numbered the people that were with him, and set over them captains of thousands and captains of hundreds.'),
(3, 10, 18, 1, 'And David numbered the people that were with him, and set captains of thousands and captains of hundreds over them.'),
(8, 10, 18, 1, 'And David numbered the people that were with him, and set captains of thousands and captains of hundreds over them.'),
(9, 10, 18, 1, 'And David numbered the people that were with him, and set captains of thousands and captains of hundreds over them.'),
(6, 10, 18, 1, 'And David marshalled the people that were with him, and set captains of thousands and captains of hundreds over them.'),
(14, 10, 18, 1, 'And David inspecteth the people who are with him, and setteth over them heads of thousands and heads of hundreds,'),
(11, 10, 18, 1, 'And David will review the people which are with him, and he will put over them captains of thousands, and captains of hundreds.'),
(13, 10, 18, 1, 'David numbered the people who were with him, and set captains of thousands and captains of hundreds over them.'),
(10, 10, 18, 1, 'David numbered the people who were with him, and set captains of thousands and captains of hundreds over them.'),
(1, 10, 18, 1, 'Then David reviewed his troops and appointed over them commanders of thousands and of hundreds.'),
(5, 10, 18, 1, 'And so David, having reviewed his people, appointed over them tribunes and centurions.'),
(7, 10, 18, 1, 'And David having reviewed his people, appointed over them captains of thousands and of hundreds,'),
(4, 10, 18, 2, 'And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. And the king said to the people, I will surely go forth with you myself also.'),
(12, 10, 18, 2, 'And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. And the king said to the people, I will surely go forth with you myself also.'),
(3, 10, 18, 2, 'And David sent forth the people, a third part under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.'),
(8, 10, 18, 2, 'And David sent forth the people, a third part under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.'),
(9, 10, 18, 2, 'And David sent forth the people, a third part under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people: ‘I will surely go forth with you myself also.’'),
(6, 10, 18, 2, 'And David sent forth the people, a third part under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. And the king said to the people, I will surely go forth with you myself also.'),
(14, 10, 18, 2, 'and David sendeth the third of the people by the hand of Joab, and the third by the hand of Abishai, son of Zeruiah, brother of Joab, and the third by the hand of Ittai the Gittite, and the king saith unto the people, ‘I certainly go out—I also—with you.’'),
(11, 10, 18, 2, 'And David will send the people a third into the hand of Joab, and a third into the hand of Abishai, son of Zeruiah, brother of Joab, and a third into the hand of Ittai the Gittite. And the king will say to the people, Going forth, I will go forth, also I, with you.'),
(13, 10, 18, 2, 'David sent forth the people, a third part under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. The king said to the people, “I will surely go forth with you myself also.”'),
(10, 10, 18, 2, 'David sent forth the people, a third part under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. The king said to the people, “I will surely go forth with you myself also.”'),
(1, 10, 18, 2, 'He sent out the troops, a third under Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. And the king said to the troops, “I will surely march out with you as well.”'),
(5, 10, 18, 2, 'And he placed a third part of the people under the hand of Joab, and a third part under the hand of Abishai, the son of Zeruiah, the brother of Joab, and a third part under the hand of Ittai, who was from Gath. And the king said to the people, “I, too, will go forth with you.”'),
(7, 10, 18, 2, 'And sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abisai the son of Sarvia Joab’s brother, and a third part under the hand of Ethai, who was of Geth: and the king said to the people: I also will go forth with you.'),
(4, 10, 18, 3, 'But the people answered, You shall not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now you are worth ten thousand of us: therefore now it is better that you succor us out of the city.'),
(12, 10, 18, 3, 'But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou shouldst succor us out of the city.'),
(3, 10, 18, 3, 'But the people said, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but thou art worth ten thousand of us; therefore now it is better that thou be ready to succor us out of the city.'),
(8, 10, 18, 3, 'But the people said, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but thou art worth ten thousand of us: therefore now it is better that thou be ready to succour us out of the city.'),
(9, 10, 18, 3, 'But the people said: ‘Thou shalt not go forth; for if we flee away, they will not care for us; neither if half of us die, will they care for us; but thou art worth ten thousand of us: therefore now it is better that thou be ready to succour us out of the city.’'),
(6, 10, 18, 3, 'But the people said, Thou shalt not go forth, for if we should in any case flee, they will not care for us; neither if half of us die, will they care for us; for thou art worth ten thousand of us; and now it is better that thou succour us out of the city.'),
(14, 10, 18, 3, 'And the people say, ‘Thou dost not go out, for if we utterly flee, they do not set their heart upon us; and if half of us die, they do not set their heart unto us—for now like us are ten thousand; and now, better that thou be to us from the city for an helper.’'),
(11, 10, 18, 3, 'And the people will say, Thou shalt not go forth, for if fleeing, we shall flee, they will not set the heart to us; and if half of us shall die they will not set the heart to us: but now like us ten thousand: and now it is good that thou shalt be to us from the city for help.'),
(13, 10, 18, 3, 'But the people said, “You shall not go forth; for if we flee away, they will not care for us; neither if half of us die, will they care for us. But you are worth ten thousand of us. Therefore now it is better that you are ready to help us out of the city.”'),
(10, 10, 18, 3, 'But the people said, “You must not go out, for if we retreat, no one  will care about us. If half of us die, no one  will care about us. But you  are worth ten thousand of us. Therefore it is better now if you support us in  the city.”'),
(1, 10, 18, 3, 'But the people pleaded, “You must not go out! For if we have to flee, they will not care about us. Even if half of us die, they will not care. But you are worth ten thousand of us. It is better now if you support us from the city.”'),
(5, 10, 18, 3, 'And the people responded: “You shall not go out. For if we flee, there will not be great concern in them for us. Or if one half part of us will fall, they will not care much. For you are considered as one for ten thousand. Therefore, it is better that you should be in the city to strengthen us.”'),
(7, 10, 18, 3, 'And the people answered: Thou shalt not go forth: for if we flee away, they will not much mind us: or if half of us should fall, they will not greatly care: for thou alone art accounted for ten thousand: it is better therefore that thou shouldst be in the city to succour us.'),
(4, 10, 18, 4, 'And the king said to them, What seems you best I will do. And the king stood by the gate side, and all the people came out by hundreds and by thousands.'),
(12, 10, 18, 4, 'And the king said to them, What seemeth to you best I will do. And the king stood by the gate side, and all the people came out by hundreds and by thousands.'),
(3, 10, 18, 4, 'And the king said unto them, What seemeth you best I will do. And the king stood by the gate-side, and all the people went out by hundreds and by thousands.'),
(8, 10, 18, 4, 'And the king said unto them, What seemeth you best I will do. And the king stood by the gate side, and all the people went out by hundreds and by thousands.'),
(9, 10, 18, 4, 'And the king said unto them: ‘What seemeth you best I will do.’ And the king stood by the gate-side, and all the people went out by hundreds and by thousands.'),
(6, 10, 18, 4, 'And the king said to them, I will do what is good in your sight. And the king stood by the gate-side, and all the people came out by hundreds and by thousands.'),
(14, 10, 18, 4, 'And the king saith unto them, ‘That which is good in your eyes I do;’ and the king standeth at the side of the gate, and all the people have gone out by hundreds and by thousands,'),
(11, 10, 18, 4, 'And the king will say to them, What will be good in your eyes I will do. And the king will stand at the hand of the gate, and all the people will go forth, by hundreds and by thousands.'),
(13, 10, 18, 4, 'The king said to them, “I will do what seems best to you.” The king stood beside the gate, and all the people went out by hundreds and by thousands.'),
(10, 10, 18, 4, 'The king said to them, “I will do what seems best to you.” The king stood beside the gate, and all the people went out by hundreds and by thousands.'),
(1, 10, 18, 4, '“I will do whatever seems best to you,” the king replied. So he stood beside the gate, while all the troops marched out by hundreds and by thousands.'),
(5, 10, 18, 4, 'And the king said to them, “I will do whatever seems good to you.” Therefore, the king stood beside the gate. And the people went out by their troops, by hundreds and by thousands.'),
(7, 10, 18, 4, 'And the king said to them: What seemeth good to you, that will I do. And the king stood by the gate: and all the people went forth by their troops, by hundreds and by thousands.'),
(4, 10, 18, 5, 'And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.'),
(12, 10, 18, 5, 'And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.'),
(3, 10, 18, 5, 'And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.'),
(8, 10, 18, 5, 'And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.'),
(9, 10, 18, 5, 'And the king commanded Joab and Abishai and Ittai, saying: ‘Deal gently for my sake with the young man, even with Absalom.’ And all the people heard when the king gave all the captains charge concerning Absalom.'),
(6, 10, 18, 5, 'And the king commanded Joab and Abishai and Ittai, saying, [Deal] gently for my sake with the young man Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.'),
(14, 10, 18, 5, 'and the king chargeth Joab, and Abishai, and Ittai, saying, ‘Gently—for me, for the youth, for Absalom;’ and all the people heard in the king’s charging all the heads concerning Absalom.'),
(11, 10, 18, 5, 'And the king will command Joab and Abishai and Ittai, saying, Gently for me to the boy, to Absalom. And all the people heard in the king’s commanding all the chiefs for the word of Absalom.'),
(13, 10, 18, 5, 'The king commanded Joab and Abishai and Ittai, saying, “Deal gently for my sake with the young man, even with Absalom.” All the people heard when the king commanded all the captains concerning Absalom.'),
(10, 10, 18, 5, 'The king commanded Joab and Abishai and Ittai, saying, “Deal gently for my sake with the young man, even with Absalom.” And all the people were listening when the king commanded all the captains concerning Absalom.'),
(1, 10, 18, 5, 'Now the king had commanded Joab, Abishai, and Ittai, “Treat the young man Absalom gently for my sake.” And all the people heard the king’s orders to each of the commanders regarding Absalom.'),
(5, 10, 18, 5, 'And the king ordered Joab and Abishai and Ittai, saying, “Preserve for me the boy Absalom.” And all the people heard the king commanding all the leaders on behalf of Absalom.'),
(7, 10, 18, 5, 'And the king commanded Joab, and Abisai, and Ethai, saying: Save me the boy Absalom. And all the people heard the king giving charge to all the princes concerning Absalom.'),
(4, 10, 18, 6, 'So the people went out into the field against Israel: and the battle was in the wood of Ephraim;'),
(12, 10, 18, 6, 'So the people went out into the field against Israel: and the battle was in the wood of Ephraim;'),
(3, 10, 18, 6, 'So the people went out into the field against Israel: and the battle was in the forest of Ephraim.'),
(8, 10, 18, 6, 'So the people went out into the field against Israel: and the battle was in the forest of Ephraim.'),
(9, 10, 18, 6, 'So the people went out into the field against Israel; and the battle was in the forest of Ephraim.'),
(6, 10, 18, 6, 'And the people went out into the field against Israel; and the battle was in the forest of Ephraim.'),
(14, 10, 18, 6, 'And the people goeth out into the field to meet Israel, and the battle is in a forest of Ephraim;'),
(11, 10, 18, 6, 'And the people will go forth to the field to the meeting of Israel: and the war will be in the forest of Ephraim;'),
(13, 10, 18, 6, 'So the people went out into the field against Israel: and the battle was in the forest of Ephraim.'),
(10, 10, 18, 6, 'So the people went out into the field against Israel: and the battle was in the forest of Ephraim.'),
(1, 10, 18, 6, 'So David’s army marched into the field to engage Israel, and the battle took place in the forest of Ephraim.'),
(5, 10, 18, 6, 'And so, the people departed into the field against Israel. And the battle took place in the forest of Ephraim.'),
(7, 10, 18, 6, 'So the people went out into the field against Israel and the battle was fought in the forest of Ephraim.'),
(4, 10, 18, 7, 'Where the people of Israel were slain before the servants of David, and there was there a great slaughter that day of twenty thousand men.'),
(12, 10, 18, 7, 'Where the people of Israel were slain before the servants of David, and there was there a great slaughter that day of twenty thousand men.'),
(3, 10, 18, 7, 'And the people of Israel were smitten there before the servants of David, and there was a great slaughter there that day of twenty thousand men.'),
(8, 10, 18, 7, 'And the people of Israel were smitten there before the servants of David, and there was a great slaughter there that day of twenty thousand men.'),
(9, 10, 18, 7, 'And the people of Israel were smitten there before the servants of David, and there was a great slaughter there that day of twenty thousand men.'),
(6, 10, 18, 7, 'And the people of Israel were routed before the servants of David, and there was a great slaughter there that day: twenty thousand men.'),
(14, 10, 18, 7, 'and smitten there are the people of Israel before the servants of David, and the smiting there is great on that day—twenty thousand;'),
(11, 10, 18, 7, 'And there the people of Israel will be struck before David’s servants, and a great slaughter will be in that day of twenty thousand.'),
(13, 10, 18, 7, 'The people of Israel were struck there before the servants of David, and there was a great slaughter there that day of twenty thousand men.'),
(10, 10, 18, 7, 'The people of Israel were struck there before the servants of David, and there was a great slaughter there that day of twenty thousand men.'),
(1, 10, 18, 7, 'There the people of Israel were defeated by David’s servants, and the slaughter was great that day—twenty thousand men.'),
(5, 10, 18, 7, 'And the people of Israel were cut down in that place by the army of David. And a great slaughter occurred on that day: twenty thousand men.'),
(7, 10, 18, 7, 'And the people of Israel were defeated there by David’s army, and a great slaughter was made that day of twenty thousand men.'),
(4, 10, 18, 8, 'For the battle was there scattered over the face of all the country: and the wood devoured more people that day than the sword devoured.'),
(12, 10, 18, 8, 'For the battle was there scattered over the face of all the country: and the wood devoured more people that day than the sword devoured.'),
(3, 10, 18, 8, 'For the battle was there spread over the face of all the country; and the forest devoured more people that day than the sword devoured.'),
(8, 10, 18, 8, 'For the battle was there spread over the face of all the country: and the forest devoured more people that day than the sword devoured.'),
(9, 10, 18, 8, 'For the battle was there spread over the face of all the country; and the forest devoured more people that day than the sword devoured.'),
(6, 10, 18, 8, 'And the battle was there scattered over the face of all the country; and the forest devoured more people that day than the sword devoured.'),
(14, 10, 18, 8, 'and the battle is there scattered over the face of all the land, and the forest multiplieth to devour among the people more than those whom the sword hath devoured in that day.'),
(11, 10, 18, 8, 'And there the battle will be scattered upon the face of all the earth: and the forest will multiply to consume of the people above what the sword will consume in that day.'),
(13, 10, 18, 8, 'For the battle was there spread over the surface of all the country; and the forest devoured more people that day than the sword devoured.'),
(10, 10, 18, 8, 'For the battle there spread over the entire region, and the forest devoured more people that day than the sword devoured.'),
(1, 10, 18, 8, 'The battle spread over the whole countryside, and that day the forest devoured more people than the sword.'),
(5, 10, 18, 8, 'Now the battle in that place was dispersed over the face of all the land. And there were many more of the people whom the forest had consumed, than the sword had devoured, on that day.'),
(7, 10, 18, 8, 'And the battle there was scattered over the face of all the country, and there were many more of the people whom the forest consumed, than whom the sword devoured that day.'),
(4, 10, 18, 9, 'And Absalom met the servants of David. And Absalom rode on a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.'),
(12, 10, 18, 9, 'And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was suspended between the heaven and the earth; and the mule that was under him went away.'),
(3, 10, 18, 9, 'And Absalom chanced to meet the servants of David. And Absalom was riding upon his mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between heaven and earth; and the mule that was under him went on.'),
(8, 10, 18, 9, 'And Absalom chanced to meet the servants of David. And Absalom rode upon his mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went on.'),
(9, 10, 18, 9, 'And Absalom chanced to meet the servants of David. And Absalom was riding upon his mule, and the mule went under the thick boughs of a great terebinth, and his head caught hold of the terebinth, and he was taken up between the heaven and the earth; and the mule that was under him went on.'),
(6, 10, 18, 9, 'And Absalom found himself in the presence of David’s servants. And Absalom was riding upon a mule, and the mule went under the thick boughs of the great terebinth, and his head caught in the terebinth, and he was taken up between the heaven and the earth; and the mule that was under him went away.'),
(14, 10, 18, 9, 'And Absalom meeteth before the servants of David, and Absalom is riding on the mule, and the mule cometh in under an entangled bough of the great oak, and his head taketh hold on the oak, and he is placed between the heavens and the earth, and the mule that is under him hath passed on.'),
(11, 10, 18, 9, 'And Absalom will meet before the servants of David, and Absalom rode upon the mule, and the mule will go under the thicket of the great oak, and his head will lay hold upon the oak, and he will be given between the heavens and between the earth; and the mule which was under him passed by.'),
(13, 10, 18, 9, 'Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the sky and earth; and the mule that was under him went on.'),
(10, 10, 18, 9, 'And Absalom happened to meet the servants of David. And he was riding on his mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was left hanging between the sky and earth; and the mule that was under him went on.'),
(1, 10, 18, 9, 'Now Absalom was riding on his mule when he met the servants of David, and as the mule went under the thick branches of a large oak, Absalom’s head was caught fast in the tree. The mule under him kept going, so that he was suspended in midair.'),
(5, 10, 18, 9, 'Then it happened that Absalom, riding on a mule, met the servants of David. And when the mule had entered under a thick and large oak tree, his head became trapped in the oak. And while he was suspended between heaven and earth, the mule on which he had been sitting continued on.'),
(7, 10, 18, 9, 'And it happened that Absalom met he servants of David, riding on a mule: and as the mule went under a thick and large oak, his head stuck in the oak: and while he hung between the heaven and he earth, the mule on which he rode passed on.'),
(4, 10, 18, 10, 'And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak.'),
(12, 10, 18, 10, 'And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanging in an oak.'),
(3, 10, 18, 10, 'And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanging in an oak.'),
(8, 10, 18, 10, 'And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanging in an oak.'),
(9, 10, 18, 10, 'And a certain man saw it, and told Joab, and said: ‘Behold, I saw Absalom hanging in a terebinth.’'),
(6, 10, 18, 10, 'And a man saw it, and told Joab, and said, Behold, I saw Absalom hanging in a terebinth.'),
(14, 10, 18, 10, 'And one man seeth, and declareth to Joab, and saith, ‘Lo, I saw Absalom hanged in an oak.’'),
(11, 10, 18, 10, 'And one man will see and announce to Joab, and say, Behold, I saw Absalom suspended in an oak.'),
(13, 10, 18, 10, 'A certain man saw it, and told Joab, and said, “Behold, I saw Absalom hanging in an oak.”'),
(10, 10, 18, 10, 'And a certain man saw it, and told Joab, and said, “Look, I saw Absalom hanging in an oak.”'),
(1, 10, 18, 10, 'When one of the men saw this, he told Joab, “I just saw Absalom hanging in an oak tree!”'),
(5, 10, 18, 10, 'Then a certain one saw this and reported it to Joab, saying, “I saw Absalom hanging from an oak.”'),
(7, 10, 18, 10, 'And one saw this and told Joab, saying: I saw Absalom hanging upon an oak.'),
(4, 10, 18, 11, 'And Joab said to the man that told him, And, behold, you saw him, and why did you not smite him there to the ground? and I would have given you ten shekels of silver, and a girdle.'),
(12, 10, 18, 11, 'And Joab said to the man that told him, And behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.'),
(3, 10, 18, 11, 'And Joab said unto the man that told him, And, behold, thou sawest it, and why didst thou not smite him there to the ground? and I would have given thee ten pieces of silver, and a girdle.'),
(8, 10, 18, 11, 'And Joab said unto the man that told him, And behold, thou sawest it, and why didst thou not smite him there to the ground? and I would have given thee ten pieces of silver, and a girdle.'),
(9, 10, 18, 11, 'And Joab said unto the man that told him: ‘And, behold, thou sawest it, and why didst thou not smite him there to the ground? and I would have had to give thee ten pieces of silver, and a girdle.’'),
(6, 10, 18, 11, 'And Joab said to the man that told him, And behold, thou sawest [him], and why didst thou not smite him there to the ground? and I would have given thee ten silver pieces and a girdle.'),
(14, 10, 18, 11, 'And Joab saith to the man who is declaring it to him, ‘And lo, thou hast seen—and wherefore didst thou not smite him there to the earth—and on me to give to thee ten silverlings and one girdle?’'),
(11, 10, 18, 11, 'And Joab will say to the man announcing to him, And behold, thou sawest, and wherefore didst thou not strike him there to the earth? and for me to give to thee ten of silver and one girdle.'),
(13, 10, 18, 11, 'Joab said to the man who told him, “Behold, you saw it, and why didn’t you strike him there to the ground? I would have given you ten pieces of silver, and a sash.”'),
(10, 10, 18, 11, 'Joab said to the man who told him, “Look, you saw it, and why did you not strike him there to the ground? I would have given you ten pieces of silver, and a belt.”'),
(1, 10, 18, 11, '“You just saw him!” Joab exclaimed. “Why did you not strike him to the ground right there? I would have given you ten shekels of silver and a warrior’s belt!”'),
(5, 10, 18, 11, 'And Joab said to the man who had reported it to him, “If you saw him, why did you not stab him to the ground, and I would have given you ten shekels of silver and a belt?”'),
(7, 10, 18, 11, 'And Joab said to the man that told him: If thou sawest him, why didst thou not stab him to the ground, and I would have given thee ten sicles of silver, and belt?'),
(4, 10, 18, 12, 'And the man said to Joab, Though I should receive a thousand shekels of silver in my hand, yet would I not put forth my hand against the king’s son: for in our hearing the king charged you and Abishai and Ittai, saying, Beware that none touch the young man Absalom.'),
(12, 10, 18, 12, 'And the man said to Joab, Though I should receive a thousand shekels of silver in my hand, yet would I not put forth my hand against the king’s son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.'),
(3, 10, 18, 12, 'And the man said unto Joab, Though I should receive a thousand pieces of silver in my hand, yet would I not put forth my hand against the king’s son; for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.'),
(8, 10, 18, 12, 'And the man said unto Joab, Though I should receive a thousand pieces of silver in mine hand, yet would I not put forth mine hand against the king’s son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.'),
(9, 10, 18, 12, 'And the man said unto Joab: ‘Though I should receive a thousand pieces of silver in my hand, yet would I not put forth my hand against the king’s son; for in our hearing the king charged thee and Abishai and Ittai, saying: Beware that none touch the young man Absalom.'),
(6, 10, 18, 12, 'And the man said to Joab, Though I should receive a thousand silver pieces in my hand, yet would I not put forth my hand against the king’s son; for in our hearing the king charged thee and Abishai and Ittai, saying, Take care, whoever it be [of you], of the young man Absalom.'),
(14, 10, 18, 12, 'And the man saith unto Joab, ‘Yea, though I am weighing on my hand a thousand silverlings, I do not put forth my hand unto the son of the king; for in our ears hath the king charged thee, and Abishai, and Ittai, saying, Observe ye who is against the youth—against Absalom;'),
(11, 10, 18, 12, 'And the man will say to Joab, And not I weighing upon my hand a thousand of silver, I will not stretch forth my hand against the king’s son, for in our ears, the king commanded thee and Abishai and Ittai, saying, Watch for me over the boy, over Absalom.'),
(13, 10, 18, 12, 'The man said to Joab, “Though I should receive a thousand pieces of silver in my hand, I still wouldn’t put forth my hand against the king’s son; for in our hearing the king commanded you and Abishai and Ittai, saying, ‘Beware that none touch the young man Absalom.’'),
(10, 10, 18, 12, 'The man said to Joab, “Though I should receive a thousand pieces of silver in my hand, I still wouldn’t put forth my hand against the king’s son; for in our hearing the king commanded you and Abishai and Ittai, saying, ‘Protect the young man Absalom for my sake.’'),
(1, 10, 18, 12, 'The man replied, “Even if a thousand shekels of silver were weighed out into my hands, I would not raise my hand against the son of the king. For we heard the king command you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.’'),
(5, 10, 18, 12, 'And he said to Joab: “Even if you weighed out to my hands one thousand silver coins, I would never lay my hands on the son of the king. For in our hearing the king ordered you and Abishai and Ittai, saying, ‘Keep for me the boy Absalom.’'),
(7, 10, 18, 12, 'And he said to Joab: If thou wouldst have paid down in my hands a thousand pieces of silver, I would not lay my hands upon the king’s son: for in our hearing he king charged thee, and Abisai, and Ethai, saying: Save me the boy Absalom.'),
(4, 10, 18, 13, 'Otherwise I should have worked falsehood against my own life: for there is no matter hid from the king, and you yourself would have set yourself against me.'),
(12, 10, 18, 13, 'Otherwise I should have wrought falsehood against my own life: for there is no matter hid from the king, and thou thyself wouldst have set thyself against me.'),
(3, 10, 18, 13, 'Otherwise if I had dealt falsely against his life (and there is no matter hid from the king), then thou thyself wouldest have set thyself against me.'),
(8, 10, 18, 13, 'Otherwise if I had dealt falsely against his life, (and there is no matter hid from the king,) then thou thyself wouldest have stood aloof.'),
(9, 10, 18, 13, 'Otherwise if I had dealt falsely against mine own life—and there is no matter hid from the king—then thou thyself wouldest have stood aloof.’'),
(6, 10, 18, 13, 'Or I should have acted falsely against mine own life, for there is no matter concealed from the king, and thou wouldest have set thyself against [me].'),
(14, 10, 18, 13, 'or I had done against my soul a vain thing, and no matter is hid from the king, and thou—thou dost station thyself over-against.’'),
(11, 10, 18, 13, 'Or I did falsehood upon his soul; and any word will not be hid from the king, and thou wilt stand opposite.'),
(13, 10, 18, 13, 'Otherwise if I had dealt falsely against his life (and there is no matter hidden from the king), then you yourself would have set yourself against me.”'),
(10, 10, 18, 13, 'Otherwise if I had dealt falsely against his life (and there is no matter hidden from the king), then you yourself would have set yourself against me.”'),
(1, 10, 18, 13, 'If I had jeopardized my own life—and nothing is hidden from the king—you would have abandoned me.”'),
(5, 10, 18, 13, 'Then too, if I had acted with such audacity, against my own life, this would never have been able to be hidden from the king. And would you then have stood by my side?”'),
(7, 10, 18, 13, 'Yea and if I should have acted boldly against my own life, this could not have been hid from the king, and wouldst thou have stood by me?'),
(4, 10, 18, 14, 'Then said Joab, I may not tarry thus with you. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the middle of the oak.'),
(12, 10, 18, 14, 'Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.'),
(3, 10, 18, 14, 'Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.'),
(8, 10, 18, 14, 'Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.'),
(9, 10, 18, 14, 'Then said Joab: ‘I may not tarry thus with thee.’ And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the terebinth.'),
(6, 10, 18, 14, 'Then said Joab, I may not tarry thus with thee. And he took three spears in his hand, and thrust them into Absalom’s body, while he was yet alive in the midst of the terebinth.'),
(14, 10, 18, 14, 'And Joab saith, ‘Not right—I tarry before thee;’ and he taketh three darts in his hand, and striketh them into the heart of Absalom, while he is alive, in the midst of the oak.'),
(11, 10, 18, 14, 'And Joab will say, I will not delay before thee. And he will take three spears in his hand, and thrust them into the heart of Absalom, he yet living in the heart of the oak.'),
(13, 10, 18, 14, 'Then Joab said, “I’m not going to wait like this with you.” He took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.'),
(10, 10, 18, 14, 'Then Joab said, “I’m not going to wait like this with you.” He took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.'),
(1, 10, 18, 14, 'But Joab declared, “I am not going to wait like this with you!” And he took three spears in his hand and thrust them through the heart of Absalom while he was still alive in the oak tree.'),
(5, 10, 18, 14, 'And Joab said, “It will not be as you wish. Instead, I will be assailing him in your sight.” Then he took three lances in his hand, and he fixed them in the heart of Absalom. And while he was still clinging to life upon the oak,'),
(7, 10, 18, 14, 'And Joab said: Not as thou wilt, but will set upon him in thy sight. So he took three lances in his hand, and thrust them into the heart of Absalom: and whilst he yet panted for life, sticking on the oak,'),
(4, 10, 18, 15, 'And ten young men that bore Joab’s armor compassed about and smote Absalom, and slew him.'),
(12, 10, 18, 15, 'And ten young men that bore Joab’s armor compassed about and smote Absalom, and slew him.'),
(3, 10, 18, 15, 'And ten young men that bare Joab’s armor compassed about and smote Absalom, and slew him.'),
(8, 10, 18, 15, 'And ten young men that bare Joab’s armour compassed about and smote Absalom, and slew him.'),
(9, 10, 18, 15, 'And ten young men that bore Joab’s armour compassed about and smote Absalom, and slew him.'),
(6, 10, 18, 15, 'And ten young men that bore Joab’s armour surrounded and smote Absalom, and killed him.'),
(14, 10, 18, 15, 'And they go round—ten youths bearing weapons of Joab—and smite Absalom, and put him to death.'),
(11, 10, 18, 15, 'And ten boys lifting up Joab’s arms will surround and strike Absalom, and kill him.'),
(13, 10, 18, 15, 'Ten young men who bore Joab’s armor surrounded and struck Absalom, and killed him.'),
(10, 10, 18, 15, 'Ten young men who bore Joab’s armor surrounded and struck Absalom, and killed him.'),
(1, 10, 18, 15, 'And ten young men who carried Joab’s armor surrounded Absalom, struck him, and killed him.'),
(5, 10, 18, 15, 'ten young men, armor bearers of Joab, ran up, and striking him, they killed him.'),
(7, 10, 18, 15, 'Ten young men, armourbearers of Joab, ran up, and striking him slew him.'),
(4, 10, 18, 16, 'And Joab blew the trumpet, and the people returned from pursuing after Israel: for Joab held back the people.'),
(12, 10, 18, 16, 'And Joab blew the trumpet, and the people returned from pursuing Israel: for Joab restrained the people.'),
(3, 10, 18, 16, 'And Joab blew the trumpet, and the people returned from pursuing after Israel; for Joab held back the people.'),
(8, 10, 18, 16, 'And Joab blew the trumpet, and the people returned from pursuing after Israel: for Joab held back the people.'),
(9, 10, 18, 16, 'And Joab blew the horn, and the people returned from pursuing after Israel; for Joab held back the people.'),
(6, 10, 18, 16, 'And Joab blew the trumpet, and the people returned from pursuing after Israel; for Joab kept back the people.'),
(14, 10, 18, 16, 'And Joab bloweth with a trumpet, and the people turneth back from pursuing after Israel, for Joab hath kept back the people;'),
(11, 10, 18, 16, 'And Joab will strike upon the trumpet, and the people will turn back from pursuing after Israel: for Joab restrained the people.'),
(13, 10, 18, 16, 'Joab blew the trumpet, and the people returned from pursuing after Israel; for Joab held back the people.'),
(10, 10, 18, 16, 'Joab blew the trumpet, and the people returned from pursuing after Israel; for Joab held back the people.'),
(1, 10, 18, 16, 'Then Joab blew the ram’s horn, and the troops broke off their pursuit of Israel because Joab had restrained them.'),
(5, 10, 18, 16, 'Then Joab sounded the trumpet, and he held back the people, lest they pursue Israel in their flight, for he was willing to spare the multitude.'),
(7, 10, 18, 16, 'And Joab sounded the trumpet, and kept back the people from pursuing after Israel in their flight, being willing to spare the multitude.'),
(4, 10, 18, 17, 'And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones on him: and all Israel fled every one to his tent.'),
(12, 10, 18, 17, 'And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.'),
(3, 10, 18, 17, 'And they took Absalom, and cast him into the great pit in the forest, and raised over him a very great heap of stones: and all Israel fled every one to his tent.'),
(8, 10, 18, 17, 'And they took Absalom, and cast him into the great pit in the forest, and raised over him a very great heap of stones: and all Israel fled every one to his tent.'),
(9, 10, 18, 17, 'And they took Absalom, and cast him into the great pit in the forest, and raised over him a very great heap of stones; and all Israel fled every one to his tent.—'),
(6, 10, 18, 17, 'And they took Absalom, and cast him into a great pit in the wood, and raised a very great heap of stones upon him. And all Israel fled every one to his tent.'),
(14, 10, 18, 17, 'and they take Absalom and cast him in the forest unto the great pit, and set up over him a very great heap of stones, and all Israel have fled—each to his tent.'),
(11, 10, 18, 17, 'And they will take Absalom and cast him in the forest into a great pit, and they will set upon him a very great heap of stones: and all Israel fled each to his tent.'),
(13, 10, 18, 17, 'They took Absalom, and cast him into the great pit in the forest, and raised over him a very great heap of stones. Then all Israel fled everyone to his tent.'),
(10, 10, 18, 17, 'They took Absalom, and cast him into the great pit in the forest, and raised over him a very great heap of stones. Then all Israel fled everyone to his tent.'),
(1, 10, 18, 17, 'They took Absalom, cast him into a large pit in the forest, and piled a huge mound of stones over him. Meanwhile, all the Israelites fled, each to his home.'),
(5, 10, 18, 17, 'And they took Absalom, and they threw him into a great pit in the forest. And they piled an exceedingly great heap of stones over him. But all of Israel fled to their own tents.'),
(7, 10, 18, 17, 'And they took Absalom, and cast him into a great pit in the forest, and they laid an exceeding great heap of stories upon him: but all Israel fled to their own dwellings.'),
(4, 10, 18, 18, 'Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king’s dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called to this day, Absalom’s place.'),
(12, 10, 18, 18, 'Now Absalom in his life-time had taken and raised for himself a pillar, which is in the king’s dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called to this day, Absalom’s place.'),
(3, 10, 18, 18, 'Now Absalom in his lifetime had taken and reared up for himself the pillar, which is in the king’s dale; for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name; and it is called Absalom’s monument, unto this day.'),
(8, 10, 18, 18, 'Now Absalom in his life time had taken and reared up for himself the pillar, which is in the king’s dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called Absalom’s monument, unto this day.'),
(9, 10, 18, 18, 'Now Absalom in his life-time had taken and reared up for himself the pillar, which is in the king’s dale; for he said: ‘I have no son to keep my name in remembrance’; and he called the pillar after his own name; and it is called Absalom’s monument unto this day.'),
(6, 10, 18, 18, 'Now Absalom in his lifetime had taken and reared up for himself a monument, which is in the king’s dale; for he said, I have no son to keep my name in remembrance; and he called the monument after his own name; and it is called unto this day, Absalom’s memorial.'),
(14, 10, 18, 18, 'And Absalom hath taken, and setteth up for himself in his life, the standing-pillar that is in the king’s valley, for he said, ‘I have no son to cause my name to be remembered;’ and he calleth the standing-pillar by his own name, and it is called ‘The monument of Absalom’ unto this day.'),
(11, 10, 18, 18, 'And Absalom took and set up for him in his living, a pillar in the valley of the king; for he said, Not to me a son to call my name to mind: and he will call the pillar by his name, and he will call it The Hand of Absalom, even to this day.'),
(13, 10, 18, 18, 'Now Absalom in his lifetime had taken and reared up for himself the pillar, which is in the king’s dale; for he said, “I have no son to keep my name in memory.” He called the pillar after his own name; and it is called Absalom’s monument, to this day.'),
(10, 10, 18, 18, 'Now Absalom in his lifetime had taken and reared up for himself the pillar, which is in the King’s Valley; for he said, “I have no son to keep my name in memory.” He called the pillar after his own name; and it is called Absalom’s monument, to this day.'),
(1, 10, 18, 18, 'During his lifetime, Absalom had set up for himself a pillar in the King’s Valley, for he had said, “I have no son to preserve the memory of my name.” So he gave the pillar his name, and to this day it is called Absalom’s Monument.'),
(5, 10, 18, 18, 'Now Absalom had raised up for himself, when he was still alive, a monument, which is in the Valley of the King. For he said, “I have no son, and so this shall be the memorial to my name.” And he called the monument by his own name. And it is called the Hand of Absalom, even to this day.'),
(7, 10, 18, 18, 'Now Absalom had reared up for himself, in his lifetime, a pillar, which is in the king’s valley: for he said: I have no son, and this shall be the monument of my name. And he called the pillar by is own name, and it is called the hand of Absalom, to this day.'),
(4, 10, 18, 19, 'Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the LORD has avenged him of his enemies.'),
(12, 10, 18, 19, 'Then said Ahimaaz the son of Zadok, Let me now run, and inform the king, how the LORD hath avenged himself of his enemies.'),
(3, 10, 18, 19, 'Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that Jehovah hath avenged him of his enemies.'),
(8, 10, 18, 19, 'Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the LORD hath avenged him of his enemies.'),
(9, 10, 18, 19, 'Then said Ahimaaz the son of Zadok: ‘Let me now run, and bear the king tidings, how that the LORD hath avenged him of his enemies.’'),
(6, 10, 18, 19, 'And Ahimaaz the son of Zadok said, Let me run, I pray, and carry the king the news that Jehovah has avenged him of his enemies.'),
(14, 10, 18, 19, 'And Ahimaaz son of Zadok said, ‘Let me run, I pray thee, and I bear the king tidings, for Jehovah hath delivered him out of the hand of his enemies;’'),
(11, 10, 18, 19, 'And Ahimaaz, Zadok’s son, said, I will run now and bring good news to the king that Jehovah judged him out of the hand of his enemies.'),
(13, 10, 18, 19, 'Then Ahimaaz the son of Zadok said, “Let me now run, and bear the king news, how that Yahweh has avenged him of his enemies.”'),
(10, 10, 18, 19, 'Then Ahimaaz the son of Zadok said, “Let me now run, and bear the king news, how that the LORD has avenged him of his enemies.”'),
(1, 10, 18, 19, 'Then Ahimaaz son of Zadok said, “Please let me run and tell the king the good news that the LORD has avenged him of his enemies.”'),
(5, 10, 18, 19, 'Then Ahimaaz, the son of Zadok, said, “I will run and report to the king that the Lord has accomplished judgment for him, from the hand of his enemies.”'),
(7, 10, 18, 19, 'And Achimaas the son of Sadoc said: I will run and tell the king, that the Lord hath done judgment for him from the hand of his enemies.'),
(4, 10, 18, 20, 'And Joab said to him, You shall not bear tidings this day, but you shall bear tidings another day: but this day you shall bear no tidings, because the king’s son is dead.'),
(12, 10, 18, 20, 'And Joab said to him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king’s son is dead.'),
(3, 10, 18, 20, 'And Joab said unto him, Thou shalt not be the bearer of tidings this day, but thou shalt bear tidings another day; but this day thou shalt bear no tidings, because the king’s son is dead.'),
(8, 10, 18, 20, 'And Joab said unto him, Thou shalt not be the bearer of tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king’s son is dead.'),
(9, 10, 18, 20, 'And Joab said unto him: ‘Thou shalt not be the bearer of tidings this day, but thou shalt bear tidings another day; but this day thou shalt bear no tidings, forasmuch as the king’s son is dead.’'),
(6, 10, 18, 20, 'And Joab said to him, Thou shalt not be a bearer of news to-day, but thou shalt carry the news another day; but to-day thou shalt carry no news, because the king’s son is dead.'),
(14, 10, 18, 20, 'and Joab saith to him, ‘Thou art not a man of tidings this day, but thou hast borne tidings on another day, and this day thou dost not bear tidings, because the king’s son is dead.’'),
(11, 10, 18, 20, 'And Joab will say to him, Not thou a man of glad tidings this day, and another day thou shalt announce good news: and this day thou shalt not announce good news, because the king’s son died.'),
(13, 10, 18, 20, 'Joab said to him, “You shall not be the bearer of news this day, but you shall bear news another day. But today you shall bear no news, because the king’s son is dead.”'),
(10, 10, 18, 20, 'Joab said to him, “You shall not be the bearer of news this day, but you shall bear news another day. But today you shall bear no news, because the king’s son is dead.”'),
(1, 10, 18, 20, 'But Joab replied, “You are not the man to take good news today. You may do it another day, but you must not do so today, because the king’s son is dead.”'),
(5, 10, 18, 20, 'And Joab said to him: “You shall not be the messenger on this day. Instead, you shall report on another day. I am not willing for you to give the report today, because the son of the king is dead.”'),
(7, 10, 18, 20, 'And Joab said to him: Thou shalt not be the messenger this day, but shalt bear tidings another day: this day I will not have thee bear tidings, because the king’s son is dead.'),
(4, 10, 18, 21, 'Then said Joab to Cushi, Go tell the king what you have seen. And Cushi bowed himself to Joab, and ran.'),
(12, 10, 18, 21, 'Then said Joab to Cushi, Go, tell the king what thou hast seen. And Cushi bowed himself to Joab, and ran.'),
(3, 10, 18, 21, 'Then said Joab to the Cushite, Go, tell the king what thou hast seen. And the Cushite bowed himself unto Joab, and ran.'),
(8, 10, 18, 21, 'Then said Joab to the Cushite, Go tell the king what thou hast seen. And the Cushite bowed himself unto Joab, and ran.'),
(9, 10, 18, 21, 'Then said Joab to the Cushite: ‘Go tell the king what thou hast seen.’ And the Cushite bowed down unto Joab, and ran.'),
(6, 10, 18, 21, 'Then said Joab to the Cushite, Go, tell the king what thou hast seen. And the Cushite bowed himself to Joab, and ran.'),
(14, 10, 18, 21, 'And Joab saith to Cushi, ‘Go, declare to the king that which thou hast seen;’ and Cushi boweth himself to Joab, and runneth.'),
(11, 10, 18, 21, 'And Joab will say to Cushi, Go, announce to the king what thou sawest. And Cushi will worship to Joab, and run.'),
(13, 10, 18, 21, 'Then Joab said to the Cushite, “Go, tell the king what you have seen!” The Cushite bowed himself to Joab, and ran.'),
(10, 10, 18, 21, 'Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed himself to Joab, and ran.'),
(1, 10, 18, 21, 'So Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed to Joab and took off running.'),
(5, 10, 18, 21, 'Then Joab said to Hushai, “Go, and report to the king what you have seen.” Hushai reverenced Joab, and he ran.'),
(7, 10, 18, 21, 'And Joab said to Chusai: Go, and tell the king what thou hast seen. Chusai bowed down to Joab, and ran.'),
(4, 10, 18, 22, 'Then said Ahimaaz the son of Zadok yet again to Joab, But howsoever, let me, I pray you, also run after Cushi. And Joab said, Why will you run, my son, seeing that you have no tidings ready?'),
(12, 10, 18, 22, 'Then said Ahimaaz the son of Zadok yet again to Joab, But however, let me also, I pray thee, run after Cushi. And Joab said, Why wilt thou run, my son, seeing that thou hast no tidings ready?'),
(3, 10, 18, 22, 'Then said Ahimaaz the son of Zadok yet again to Joab, But come what may, let me, I pray thee, also run after the Cushite. And Joab said, Wherefore wilt thou run, my son, seeing that thou wilt have no reward for the tidings?'),
(8, 10, 18, 22, 'Then said Ahimaaz the son of Zadok yet again to Joab, But come what may, let me, I pray thee, also run after the Cushite. And Joab said, Wherefore wilt thou run, my son, seeing that thou wilt have no reward for the tidings?'),
(9, 10, 18, 22, 'Then said Ahimaaz the son of Zadok yet again to Joab: ‘But come what may, let me, I pray thee, also run after the Cushite.’ And Joab said: ‘Wherefore wilt thou run, my son, seeing that thou wilt have no reward for the tidings?’'),
(6, 10, 18, 22, 'And Ahimaaz the son of Zadok said yet again to Joab, Come what may, let me, I pray thee, also run after the Cushite. And Joab said, Why wilt thou run, my son, seeing that there is no news suited [to thee]?'),
(14, 10, 18, 22, 'And Ahimaaz son of Zadok addeth again, and saith unto Joab, ‘And whatever it be, let me run, I pray thee, I also, after the Cushite.’ And Joab saith, ‘Why is this—thou art running, my son, and for thee there are no tidings found?’—'),
(11, 10, 18, 22, 'And Ahimaaz, son of Zadok will yet add, and say to Joab, What will be, I will run now, also I, after Cushi. And Joab will say, Wherefore this runnest thou my son, and goest, not finding good tidings?'),
(13, 10, 18, 22, 'Then Ahimaaz the son of Zadok said yet again to Joab, “But come what may, please let me also run after the Cushite.” Joab said, “Why do you want to run, my son, since that you will have no reward for the news?”'),
(10, 10, 18, 22, 'Then Ahimaaz the son of Zadok said yet again to Joab, “But come what may, please let me also run after the Cushite.” Joab said, “Why do you want to run, my son, since that you will have no reward for the news?”'),
(1, 10, 18, 22, 'Ahimaaz son of Zadok, however, persisted and said to Joab, “No matter what, please let me also run behind the Cushite!” “My son,” Joab replied, “why do you want to run, since you will not receive a reward?”'),
(5, 10, 18, 22, 'And Ahimaaz, the son of Zadok, said to Joab again, “What prevents me from running after Hushai also?” And Joab said to him: “Why do you want to run, my son? You would not be the bearer of good news.”'),
(7, 10, 18, 22, 'Then Achimaas the son of Sadoc said to Joab again: Why might not I also run after Chusai? And Joab said to him: Why wilt thou run, my son? thou wilt not be the bearer of good tidings.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 10, 18, 23, 'But howsoever, said he, let me run. And he said to him, Run. Then Ahimaaz ran by the way of the plain, and overran Cushi.'),
(12, 10, 18, 23, 'But however, said he, let me run. And he said to him, Run. Then Ahimaaz ran by the way of the plain, and outran Cushi.'),
(3, 10, 18, 23, 'But come what may, said he, I will run. And he said unto him, Run. Then Ahimaaz ran by the way of the Plain, and outran the Cushite.'),
(8, 10, 18, 23, 'But come what may, said he, I will run. And he said unto him, Run. Then Ahimaaz ran by the way of the Plain, and overran the Cushite.'),
(9, 10, 18, 23, 'But come what may, [said he,] I will run.’ And he said unto him: ‘Run.’ Then Ahimaaz ran by the way of the Plain, and overran the Cushite.'),
(6, 10, 18, 23, 'but, come what may, let me run. And he said to him, run. And Ahimaaz ran by the way of the plain, And outstripped the Cushite.'),
(14, 10, 18, 23, 'And, whatever it be, said he, let me run.’ And he saith to him, ‘Run;’ and Ahimaaz runneth the way of the circuit, and passeth by the Cushite.'),
(11, 10, 18, 23, 'And what will be, I will run. And he will say to him, Run. And Ahimaaz will run the way of the circuit, and pass by Cushi.'),
(13, 10, 18, 23, '“But come what may,” he said, “I will run.” He said to him, “Run!” Then Ahimaaz ran by the way of the Plain, and outran the Cushite.'),
(10, 10, 18, 23, 'And he said, “But come what may, I will run.” He said to him, “Run.” Then Ahimaaz ran by the way of the Plain, and outran the Cushite.'),
(1, 10, 18, 23, '“No matter what, I want to run!” he replied. “Then run!” Joab told him. So Ahimaaz ran by way of the plain and outran the Cushite.'),
(5, 10, 18, 23, 'And he responded, “But what if I do run?” And he said to him, “Run.” Then Ahimaaz, running along a shorter way, passed Hushai.'),
(7, 10, 18, 23, 'He answered: But what if I run? And he said to him: Run. Then Achimaas running by a nearer way passed Chusai.'),
(4, 10, 18, 24, 'And David sat between the two gates: and the watchman went up to the roof over the gate to the wall, and lifted up his eyes, and looked, and behold a man running alone.'),
(12, 10, 18, 24, 'And David sat between the two gates: and the watchman went up to the roof over the gate to the wall, and lifted up his eyes, and looked, and behold a man running alone.'),
(3, 10, 18, 24, 'Now David was sitting between the two gates: and the watchman went up to the roof of the gate unto the wall, and lifted up his eyes, and looked, and, behold, a man running alone.'),
(8, 10, 18, 24, 'Now David sat between the two gates: and the watchman went up to the roof of the gate unto the wall, and lifted up his eyes, and looked, and, behold, a man running alone.'),
(9, 10, 18, 24, 'Now David sat between the two gates; and the watchman went up to the roof of the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.'),
(6, 10, 18, 24, 'And David sat between the two gates; and the watchman went up to the roof of the gate, on to the wall, and lifted up his eyes and looked, and behold, a man running alone.'),
(14, 10, 18, 24, 'And David is sitting between the two gates, and the watchman goeth unto the roof of the gate, unto the wall, and lifteth up his eyes, and looketh, and lo, a man running by himself.'),
(11, 10, 18, 24, 'And David will sit between the two gates: and he watching will go to the roof of the gate to the wall, and he lift up his eyes and see, and behold, a man running by himself.'),
(13, 10, 18, 24, 'Now David was sitting between the two gates: and the watchman went up to the roof of the gate to the wall, and lifted up his eyes, and looked, and, behold, a man running alone.'),
(10, 10, 18, 24, 'Now David was sitting between the two gates, and the watchman went up to the roof of the gate to the wall and lifted up his eyes and looked and saw a man was running alone towards him.'),
(1, 10, 18, 24, 'Now David was sitting between the two gates when the watchman went up to the roof of the gateway by the wall, looked out, and saw a man running alone.'),
(5, 10, 18, 24, 'Now David was sitting between the two gates. Truly, the watchman, who was at the summit of the gate upon the wall, lifting up his eyes, saw a man running alone.'),
(7, 10, 18, 24, 'And David sat between the two gates: and the watchman that was on the top of the gate upon the wall, lifting up his eyes, saw a man running alone.'),
(4, 10, 18, 25, 'And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.'),
(12, 10, 18, 25, 'And the watchman called, and told the king. And the king said, If he is alone there is tidings in his mouth. And he came apace, and drew near.'),
(3, 10, 18, 25, 'And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.'),
(8, 10, 18, 25, 'And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.'),
(9, 10, 18, 25, 'And the watchman cried, and told the king. And the king said: ‘If he be alone, there is tidings in his mouth.’ And he came apace, and drew near.'),
(6, 10, 18, 25, 'And the watchman cried, and told the king. And the king said, If he be alone, there is news in his mouth. And he came on and drew near.'),
(14, 10, 18, 25, 'And the watchman calleth, and declareth to the king, and the king saith, ‘If by himself, tidings are in his mouth;’ and he cometh, coming on and drawing near.'),
(11, 10, 18, 25, 'And the watcher will call and announce to the king. And the king will say, If alone, good news in his month. And he will go, going, and draw near.'),
(13, 10, 18, 25, 'The watchman cried, and told the king. The king said, “If he is alone, there is news in his mouth.” He came closer and closer.'),
(10, 10, 18, 25, 'And the watchman called out, and told the king. And the king said, “If he is alone, there is good news in his mouth.” And he came closer and closer.'),
(1, 10, 18, 25, 'So he called out and told the king. “If he is alone,” the king replied, “he bears good news.” As the first runner drew near,'),
(5, 10, 18, 25, 'And crying out, he told the king. And the king said, “If he is alone, there is good news in his mouth.” But as he was advancing and drawing nearer,'),
(7, 10, 18, 25, 'And crying out he told the king: and the king said: If he be alone, there are good tidings in his mouth. And as he was coming apace, and drawing nearer,'),
(4, 10, 18, 26, 'And the watchman saw another man running: and the watchman called to the porter, and said, Behold another man running alone. And the king said, He also brings tidings.'),
(12, 10, 18, 26, 'And the watchman saw another man running: and the watchman called to the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings.'),
(3, 10, 18, 26, 'And the watchman saw another man running; and the watchman called unto the porter, and said, Behold, another man running alone. And the king said, He also bringeth tidings.'),
(8, 10, 18, 26, 'And the watchman saw another man running: and the watchman called unto the porter, and said, Behold, another man running alone. And the king said, He also bringeth tidings.'),
(9, 10, 18, 26, 'And the watchman saw another man running; and the watchman called unto the porter, and said: ‘Behold another man running alone.’ And the king said: ‘He also bringeth tidings.’'),
(6, 10, 18, 26, 'And the watchman saw another man running; and the watchman called to the porter and said, Behold a man running alone. And the king said, He also is a bearer of news.'),
(14, 10, 18, 26, 'And the watchman seeth another man running, and the watchman calleth unto the gatekeeper, and saith, ‘Lo, a man running by himself;’ and the king saith, ‘Also this one is bearing tidings.’'),
(11, 10, 18, 26, 'And he watching will see another man running, and the watcher will call at the gate and say, Behold, a man running alone. And the king will say, This also announces good tidings.'),
(13, 10, 18, 26, 'The watchman saw another man running; and the watchman called to the porter, and said, “Behold, a man running alone!” The king said, “He also brings news.”'),
(10, 10, 18, 26, 'And the watchman saw another man running. And the watchman above the gate called out, and said, “Look, another man running alone.” And the king said, “He also brings good news.”'),
(1, 10, 18, 26, 'the watchman saw another man running, and he called out to the gatekeeper, “Look! Another man is running alone!” “This one also brings good news,” said the king.'),
(5, 10, 18, 26, 'the watchman saw another man running. And so, crying out from the height, he said: “Another man has appeared, running alone.” And the king said, “This one also is a good messenger.”'),
(7, 10, 18, 26, 'The watchman saw another man running, and crying aloud from above, he said: I see another man running alone. And the king said: He also is a good messenger.'),
(4, 10, 18, 27, 'And the watchman said, Me thinks the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and comes with good tidings.'),
(12, 10, 18, 27, 'And the watchman said, I think the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good news.'),
(3, 10, 18, 27, 'And the watchman said, I think the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.'),
(8, 10, 18, 27, 'And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.'),
(9, 10, 18, 27, 'And the watchman said: ‘I think the running of the foremost is like the running of Ahimaaz the son of Zadok.’ And the king said: ‘He is a good man, and cometh with good tidings.’'),
(6, 10, 18, 27, 'And the watchman said, I see the running of the foremost like the running of Ahimaaz the son of Zadok. And the king said, He is a good man; and comes with good news.'),
(14, 10, 18, 27, 'And the watchman saith, ‘I see the running of the first as the running of Ahimaaz son of Zadok.’ And the king saith, ‘This is a good man, and with good tidings he cometh.’'),
(11, 10, 18, 27, 'And the watcher will say, I saw the running of the first as the running of Ahimaaz, Zadok’s son. And the king will say, A good man this, and he will come for good news.'),
(13, 10, 18, 27, 'The watchman said, “I think the running of the first one is like the running of Ahimaaz the son of Zadok.” The king said, “He is a good man, and comes with good news.”'),
(10, 10, 18, 27, 'The watchman said, “I think the running of the first one is like the running of Ahimaaz the son of Zadok.” The king said, “He is a good man, and comes with good news.”'),
(1, 10, 18, 27, 'The watchman said, “The first man appears to me to be running like Ahimaaz son of Zadok.” “This is a good man,” said the king. “He comes with good news.”'),
(5, 10, 18, 27, 'Then the watchman said, “The running of the closest one seems like the running of Ahimaaz, the son of Zadok.” And the king said, “He is a good man, and he arrives bearing good news.”'),
(7, 10, 18, 27, 'And the watchman said: The running of the foremost seemeth to me like the running of Achimaas the son of Sadoc. And the king said: He is a good man: and cometh with good news.'),
(4, 10, 18, 28, 'And Ahimaaz called, and said to the king, All is well. And he fell down to the earth on his face before the king, and said, Blessed be the LORD your God, which has delivered up the men that lifted up their hand against my lord the king.'),
(12, 10, 18, 28, 'And Ahimaaz called, and said to the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the LORD thy God, who hath delivered up the men that raised their hand against my lord the king.'),
(3, 10, 18, 28, 'And Ahimaaz called, and said unto the king, All is well. And he bowed himself before the king with his face to the earth, and said, Blessed be Jehovah thy God, who hath delivered up the men that lifted up their hand against my lord the king.'),
(8, 10, 18, 28, 'And Ahimaaz called, and said unto the king, All is well. And he bowed himself before the king with his face to the earth, and said, Blessed be the LORD thy God, which hath delivered up the men that lifted up their hand against my lord the king.'),
(9, 10, 18, 28, 'And Ahimaaz called, and said unto the king: ‘All is well.’ And he bowed down before the king with his face to the earth, and said: ‘Blessed be the LORD thy God, who hath delivered up the men that lifted up their hand against my lord the king.’'),
(6, 10, 18, 28, 'And Ahimaaz called and said to the king, Peace! And he fell down to the earth on his face before the king, and said, Blessed be Jehovah thy God, who has delivered up the men that lifted up their hand against my lord the king.'),
(14, 10, 18, 28, 'And Ahimaaz calleth and saith unto the king, ‘Peace;’ and he boweth himself to the king, on his face, to the earth, and saith, ‘Blessed is Jehovah thy God who hath shut up the men who lifted up their hand against my lord the king.’'),
(11, 10, 18, 28, 'And Ahimaaz will call and say to the king, Peace. And he will worship to the king upon the face to the earth, and he will say, Blessed Jehovah thy God who shut up the men who lifted up their hand against my lord the king.'),
(13, 10, 18, 28, 'Ahimaaz called, and said to the king, “All is well.” He bowed himself before the king with his face to the earth, and said, “Blessed is Yahweh your God, who has delivered up the men who lifted up their hand against my lord the king!”'),
(10, 10, 18, 28, 'And Ahimaaz came near and said to the king, “All is well.” He bowed himself before the king with his face to the earth, and said, “Blessed is the LORD your God, who has delivered up the men who lifted up their hand against my lord the king.”'),
(1, 10, 18, 28, 'Then Ahimaaz called out to the king, “All is well!” And he bowed facedown before the king. He continued, “Blessed be the LORD your God! He has delivered up the men who raised their hands against my lord the king.”'),
(5, 10, 18, 28, 'Then, Ahimaaz, crying out, said to the king, “Be well, O king.” And reverencing the king prone on the ground before him, he said, “Blessed be the Lord your God, who has enclosed the men who had lifted up their hands against my lord the king.”'),
(7, 10, 18, 28, 'And Achimaas crying out, said to the king: God save thee, O king. And falling down before the king with his face to the ground, he said: Blessed be the Lord thy God, who hath shut up the men that have lifted up their hands against the lord my king.'),
(4, 10, 18, 29, 'And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king’s servant, and me your servant, I saw a great tumult, but I knew not what it was.'),
(12, 10, 18, 29, 'And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king’s servant, and me thy servant, I saw a great tumult, but I knew not what it was.'),
(3, 10, 18, 29, 'And the king said, Is it well with the young man Absalom? And Ahimaaz answered, When Joab sent the king’s servant, even me thy servant, I saw a great tumult, but I knew not what it was.'),
(8, 10, 18, 29, 'And the king said, Is it well with the young man Absalom? And Ahimaaz answered, When Joab sent the king’s servant, even me thy servant, I saw a great tumult, but I knew not what it was.'),
(9, 10, 18, 29, 'And the king said: ‘Is it well with the young man Absalom?’ And Ahimaaz answered: ‘When Joab sent the king’s servant, and me thy servant, I saw a great tumult, but I knew not what it was.’'),
(6, 10, 18, 29, 'And the king said, Is it well with the young man Absalom? And Ahimaaz said, I saw a great tumult when Joab sent the king’s servant, and me thy servant; but I knew not what it was.'),
(14, 10, 18, 29, 'And the king saith, ‘Peace to the youth—to Absalom?’ And Ahimaaz saith, ‘I saw the great multitude, at the sending away of the servant of the king, even thy servant by Joab, and I have not known what it is.’'),
(11, 10, 18, 29, 'And the king will say, Peace to the boy, to Absalom? And Ahimaaz will say, I saw the great multitude at Joab’s sending the King’s servant, and thy servant; and I knew not what.'),
(13, 10, 18, 29, 'The king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king’s servant, even me your servant, I saw a great tumult, but I don’t know what it was.”'),
(10, 10, 18, 29, 'The king said, “Is it well with the young man Absalom?” And Ahimaaz answered, “When Joab, the king’s servant, sent your servant off, I saw a great commotion, but I do not know what it was.”'),
(1, 10, 18, 29, 'The king asked, “Is the young man Absalom all right?” And Ahimaaz replied, “When Joab sent the king’s servant and your servant, I saw a great tumult, but I do not know what it was.”'),
(5, 10, 18, 29, 'And the king said, “Is there peace for the boy Absalom?” And Ahimaaz said: “I saw a great tumult, O king, when your servant Joab sent me, your servant. I know nothing else.”'),
(7, 10, 18, 29, 'And the king said: Is the young man Absalom safe? And Achimaas said: I saw a great tumult, O king, when thy servant Joab sent me thy servant: I know nothing else.'),
(4, 10, 18, 30, 'And the king said to him, Turn aside, and stand here. And he turned aside, and stood still.'),
(12, 10, 18, 30, 'And the king said to him, Turn aside, and stand here. And he turned aside, and stood still.'),
(3, 10, 18, 30, 'And the king said, Turn aside, and stand here. And he turned aside, and stood still.'),
(8, 10, 18, 30, 'And the king said, Turn aside, and stand here. And he turned aside, and stood still.'),
(9, 10, 18, 30, 'And the king said: ‘Turn aside, and stand here.’ And he turned aside, and stood still.'),
(6, 10, 18, 30, 'And the king said, Turn aside [and] stand here. And he turned aside and stood still.'),
(14, 10, 18, 30, 'And the king saith, ‘Turn round, station thyself here;’ and he turneth round and standeth still.'),
(11, 10, 18, 30, 'And the king will say, Turn, stand here. And he will turn and stand.'),
(13, 10, 18, 30, 'The king said, “Turn aside, and stand here.” He turned aside, and stood still.'),
(10, 10, 18, 30, 'The king said, “Turn aside, and stand here.” He turned aside, and stood still.'),
(1, 10, 18, 30, '“Move aside,” said the king, “and stand here.” So he stepped aside.'),
(5, 10, 18, 30, 'And the king said to him, “Pass, and stand here.” And when he had passed and stood still,'),
(7, 10, 18, 30, 'And the king said to him: Pass, and stand here.'),
(4, 10, 18, 31, 'And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD has avenged you this day of all them that rose up against you.'),
(12, 10, 18, 31, 'And behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD hath avenged thee this day of all them that rose up against thee.'),
(3, 10, 18, 31, 'And, behold, the Cushite came; and the Cushite said, Tidings for my lord the king; for Jehovah hath avenged thee this day of all them that rose up against thee.'),
(8, 10, 18, 31, 'And, behold, the Cushite came; and the Cushite said, Tidings for my lord the king: for the LORD hath avenged thee this day of all them that rose up against thee.'),
(9, 10, 18, 31, 'And, behold, the Cushite came; and the Cushite said: ‘Tidings for my lord the king; for the LORD hath avenged thee this day of all them that rose up against thee.’'),
(6, 10, 18, 31, 'And behold, the Cushite came; and the Cushite said, Let my lord the king receive good tidings, for Jehovah has avenged thee this day of all them that rose up against thee.'),
(14, 10, 18, 31, 'And lo, the Cushite hath come, and the Cushite saith, ‘Let tidings be proclaimed, my lord, O king; for Jehovah hath delivered thee to-day out of the hand of all those rising up against thee.’'),
(11, 10, 18, 31, 'And behold, Cushi came; and Cushi will say, Good news will be announced, my lord the king, for Jehovah judged thee this day from the hand of all rising up against thee.'),
(13, 10, 18, 31, 'Behold, the Cushite came. The Cushite said, “News for my lord the king; for Yahweh has avenged you this day of all those who rose up against you.”'),
(10, 10, 18, 31, 'Look, the Cushite came. And he said, “News for my lord the king; for the LORD has avenged you this day of all those who rose up against you.”'),
(1, 10, 18, 31, 'Just then the Cushite came and said, “May my lord the king hear the good news: Today the LORD has avenged you of all who rose up against you!”'),
(5, 10, 18, 31, 'Hushai appeared. And approaching, he said: “I bear good news, my lord the king. For today the Lord has judged for you, from the hand of all who had risen up against you.”'),
(7, 10, 18, 31, 'And when he bad passed, and stood still, Chusai appeared: and coming up he said: I bring good tidings, my lord, the king, for the Lord hath judged for thee this day from the hand of all that have risen up against thee.'),
(4, 10, 18, 32, 'And the king said to Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against you to do you hurt, be as that young man is.'),
(12, 10, 18, 32, 'And the king said to Cushi, Is the young man Absalom safe? And Cushi answered, May the enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is.'),
(3, 10, 18, 32, 'And the king said unto the Cushite, Is it well with the young man Absalom? And the Cushite answered, The enemies of my lord the king, and all that rise up against thee to do thee hurt, be as that young man is.'),
(8, 10, 18, 32, 'And the king said unto the Cushite, Is it well with the young man Absalom? And the Cushite answered, The enemies of my lord the king, and all that rise up against thee to do thee hurt, be as that young man is.'),
(9, 10, 18, 32, 'And the king said unto the Cushite: ‘Is it well with the young man Absalom?’ And the Cushite answered: ‘The enemies of my lord the king and all that rise up against thee to do thee hurt, be as that young man is.’'),
(6, 10, 18, 32, 'And the king said to the Cushite, Is it well with the young man Absalom? And the Cushite said, The enemies of my lord the king, and all that rise against thee for evil, be as that young man.'),
(14, 10, 18, 32, 'And the king saith unto the Cushite, ‘Peace to the youth—to Absalom?’ And the Cushite saith, ‘Let them be—as the youth—the enemies of my lord the king, and all who have risen up against thee for evil.’'),
(11, 10, 18, 32, 'And the king will say to Cushi, Is peace to the boy, to Absalom? And Cushi will say, As the boy, shall all the enemies of my lord the king be, and all who rose up against thee for evil.'),
(13, 10, 18, 32, 'The king said to the Cushite, “Is it well with the young man Absalom?” The Cushite answered, “May the enemies of my lord the king, and all who rise up against you to do you harm, be as that young man is.”'),
(10, 10, 18, 32, 'The king said to the Cushite, “Is it well with the young man Absalom?” The Cushite answered, “May the enemies of my lord the king, and all who rise up against you to do you harm, be as that young man is.”'),
(1, 10, 18, 32, 'The king asked the Cushite, “Is the young man Absalom all right?” And the Cushite replied, “May the enemies of my lord the king and all who rise up against you to harm you be like that young man.”'),
(5, 10, 18, 32, 'But the king said to Hushai, “Is there peace for the boy Absalom?” And responding, Hushai said to him, “May the enemies of my lord the king, and all who rise against him for evil, be as the boy is.”'),
(7, 10, 18, 32, 'And the king said to Chusai: Is the young man Absalom safe? And Chusai answering him, said: Let the enemies of my lord, the king, and all that rise against him unto evil, be as the young man is.'),
(4, 10, 18, 33, 'And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for you, O Absalom, my son, my son!'),
(12, 10, 18, 33, 'And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! O that I had died for thee, O Absalom, my son, my son!'),
(3, 10, 18, 33, 'And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would I had died for thee, O Absalom, my son, my son!'),
(8, 10, 18, 33, 'And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!'),
(9, 10, 18, 33, 'And the king was much moved, and went up to the chamber over the gate, and wept; and as he went, thus he said: ‘O my son Absalom, my son, my son Absalom! would I had died for thee, O Absalom, my son, my son!’'),
(6, 10, 18, 33, 'And the king was much moved, and went up to the upper chamber of the gate, and wept; and as he went, he said thus: O my son Absalom, my son, my son Absalom! would God I had died in thy stead, O Absalom, my son, my son!'),
(14, 10, 18, 33, 'And the king trembleth, and goeth up on the upper chamber of the gate, and weepeth, and thus he hath said in his going, ‘My son! Absalom my son; my son Absalom; oh that I had died for thee, Absalom, my son, my son.’'),
(11, 10, 18, 33, 'And the king will be moved, and he will go up into the upper chamber of the gate and weep: and thus he said in his going, My son Absalom! my son, my son Absalom I who will give my death, me for thee, Absalom my son, my son!'),
(13, 10, 18, 33, 'The king was much moved, and went up to the room over the gate, and wept. As he went, he said, “My son Absalom! My son, my son Absalom! I wish I had died for you, Absalom, my son, my son!”'),
(10, 10, 18, 33, 'The king was much moved, and went up to the room over the gate, and wept. As he went, he said, “My son Absalom. My son, my son Absalom. I wish I had died for you, Absalom, my son, my son.”'),
(1, 10, 18, 33, 'The king was shaken and went up to the chamber over the gate and wept. And as he walked, he cried out, “O my son Absalom! My son, my son Absalom! If only I had died instead of you, O Absalom, my son, my son!”'),
(5, 10, 18, 33, 'And so the king, being greatly saddened, ascended to the upper room of the gate, and he wept. And as he went, he was speaking in this manner: “My son Absalom! Absalom my son! Who can grant to me that I may die on your behalf? Absalom, my son! My son, Absalom!”'),
(7, 10, 18, 33, 'The king therefore being much moved, went up to the high chamber over the gate, and wept. And as he went he spoke in this manner: My son Absalom, Absalom my son: would to God that I might die for thee, Absalom my son, my son Absalom.'),
(4, 10, 19, 1, 'And it was told Joab, Behold, the king weeps and mourns for Absalom.'),
(12, 10, 19, 1, 'And it was told to Joab, Behold, the king weepeth and mourneth for Absalom.'),
(3, 10, 19, 1, 'And it was told Joab, Behold, the king weepeth and mourneth for Absalom.'),
(8, 10, 19, 1, 'And it was told Joab, Behold, the king weepeth and mourneth for Absalom.'),
(9, 10, 19, 1, 'And it was told Joab: ‘Behold, the king weepeth and mourneth for Absalom.’'),
(6, 10, 19, 1, 'And it was told Joab, Behold, the king weeps and mourns for Absalom.'),
(14, 10, 19, 1, 'And it is declared to Joab, ‘Lo, the king is weeping and mourning for Absalom;’'),
(11, 10, 19, 1, 'And it will be announced to Joab, Behold, the king weeping, and he will mourn for Absalom.'),
(13, 10, 19, 1, 'It was told Joab, “Behold, the king weeps and mourns for Absalom.”'),
(10, 10, 19, 1, 'It was told Joab, “Look, the king weeps and mourns for Absalom.”'),
(1, 10, 19, 1, 'Then it was reported to Joab, “The king is weeping and mourning over Absalom.”'),
(5, 10, 19, 1, 'Now it was reported to Joab that the king was weeping and mourning for his son.'),
(7, 10, 19, 1, 'And it was told Joab, that the king wept and mourned for his son:'),
(4, 10, 19, 2, 'And the victory that day was turned into mourning to all the people: for the people heard say that day how the king was grieved for his son.'),
(12, 10, 19, 2, 'And the victory that day was turned into mourning to all the people: for the people heard it said that day how the king was grieved for his son.'),
(3, 10, 19, 2, 'And the victory that day was turned into mourning unto all the people; for the people heard say that day, The king grieveth for his son.'),
(8, 10, 19, 2, 'And the victory that day was turned into mourning unto all the people: for the people heard say that day, The king grieveth for his son.'),
(9, 10, 19, 2, 'And the victory that day was turned into mourning unto all the people; for the people heard say that day: ‘The king grieveth for his son.’'),
(6, 10, 19, 2, 'And the victory that day was [turned] into mourning for all the people; for the people heard say that day, The king is grieved for his son.'),
(14, 10, 19, 2, 'and the salvation on that day becometh mourning to all the people, for the people hath heard on that day, saying, ‘The king hath been grieved for his son.’'),
(11, 10, 19, 2, 'And the salvation in that day will be turned to mourning to all the people: for the people heard in that day, saying the king was grieved for his son.'),
(13, 10, 19, 2, 'The victory that day was turned into mourning to all the people; for the people heard it said that day, “The king grieves for his son.”'),
(10, 10, 19, 2, 'The victory that day was turned into mourning to all the people; for the people heard it said that day, “The king grieves for his son.”'),
(1, 10, 19, 2, 'And that day’s victory was turned into mourning for all the people, because on that day they were told, “The king is grieving over his son.”'),
(5, 10, 19, 2, 'And so the victory on that day was turned into mourning for all the people. For the people heard it said on that day, “The king is grieving over his son.”'),
(7, 10, 19, 2, 'And the victory that day was turned into mourning unto all the people: for the people heard say that day: The king grieveth for his son.'),
(4, 10, 19, 3, 'And the people got them by stealth that day into the city, as people being ashamed steal away when they flee in battle.'),
(12, 10, 19, 3, 'And the people withdrew by stealth that day into the city, as people being ashamed steal away when they flee in battle.'),
(3, 10, 19, 3, 'And the people gat them by stealth that day into the city, as people that are ashamed steal away when they flee in battle.'),
(8, 10, 19, 3, 'And the people gat them by stealth that day into the city, as people that are ashamed steal away when they flee in battle.'),
(9, 10, 19, 3, 'And the people got them by stealth that day into the city, as people that are ashamed steal away when they flee in battle.'),
(6, 10, 19, 3, 'And the people stole away that day into the city, as people steal away when ashamed of fleeing in battle.'),
(14, 10, 19, 3, 'And the people stealeth away, on that day, to go in to the city, as the people steal away, who are ashamed, in their fleeing in battle;'),
(11, 10, 19, 3, 'And the people will steal away in that day to go to the city, as people will steal away being ashamed in fleeing in battle.'),
(13, 10, 19, 3, 'The people sneaked into the city that day, as people who are ashamed steal away when they flee in battle.'),
(10, 10, 19, 3, 'The people sneaked into the city that day, as people who are ashamed steal away when they flee in battle.'),
(1, 10, 19, 3, 'So they returned to the city quietly that day, as people steal away in humiliation after fleeing a battle.'),
(5, 10, 19, 3, 'And the people declined to enter the city on that day, in the manner that the people were accustomed to decline if they had turned and fled from battle.'),
(7, 10, 19, 3, 'And the people shunned the going into the city that day as a people would do that hath turned their backs, and fled away from the battle.'),
(4, 10, 19, 4, 'But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!'),
(12, 10, 19, 4, 'But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!'),
(3, 10, 19, 4, 'And the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!'),
(8, 10, 19, 4, 'And the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!'),
(9, 10, 19, 4, 'And the king covered his face, and the king cried with a loud voice: ‘O my son Absalom, O Absalom, my son, my son!’'),
(6, 10, 19, 4, 'And the king covered his face, and the king cried with a loud voice, My son Absalom! Absalom, my son, my son!'),
(14, 10, 19, 4, 'and the king hath covered his face, yea, the king crieth—a loud voice—‘My son Absalom, Absalom, my son, my son.’'),
(11, 10, 19, 4, 'And the king covered his face, and the king will cry out with a great voice, My son Absalom! Absalom, my son, my son!'),
(13, 10, 19, 4, 'The king covered his face, and the king cried with a loud voice, “My son Absalom, Absalom, my son, my son!”'),
(10, 10, 19, 4, 'The king covered his face, and he cried with a loud voice, “My son Absalom, Absalom, my son, my son.”'),
(1, 10, 19, 4, 'But the king covered his face and cried out at the top of his voice, “O my son Absalom! O Absalom, my son, my son!”'),
(5, 10, 19, 4, 'And the king covered his head, and he was crying out in a great voice: “My son, Absalom! Absalom, my son, my son!”'),
(7, 10, 19, 4, 'And the king covered his head, and cried with a loud voice: O my son Absalom, O Absalom my son, O my son.'),
(4, 10, 19, 5, 'And Joab came into the house to the king, and said, You have shamed this day the faces of all your servants, which this day have saved your life, and the lives of your sons and of your daughters, and the lives of your wives, and the lives of your concubines;'),
(12, 10, 19, 5, 'And Joab came into the house to the king, and said, thou hast shamed this day the faces of all thy servants, who this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;'),
(3, 10, 19, 5, 'And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, who this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;'),
(8, 10, 19, 5, 'And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;'),
(9, 10, 19, 5, 'And Joab came into the house to the king, and said: ‘Thou hast shamed this day the faces of all thy servants, who this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;'),
(6, 10, 19, 5, 'And Joab came into the house to the king, and said, Thou hast put to shame this day the faces of all thy servants who have this day saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives and the lives of thy concubines;'),
(14, 10, 19, 5, 'And Joab cometh in unto the king to the house, and saith, ‘Thou hast put to shame to-day the faces of all thy servants, those delivering thy life to-day, and the life of thy sons, and of thy daughters, and the life of thy wives, and the life of thy concubines,'),
(11, 10, 19, 5, 'And Joab will come to the king, to the house, and say, Thou shamedst this day the faces of all thy servants saving thy soul this day, and the soul of thy sons and thy daughters, and the soul of thy wives, and the soul of thy concubines;'),
(13, 10, 19, 5, 'Joab came into the house to the king, and said, “You have shamed this day the faces of all your servants, who this day have saved your life, and the lives of your sons and of your daughters, and the lives of your wives, and the lives of your concubines;'),
(10, 10, 19, 5, 'Joab came into the house to the king, and said, “You have shamed this day the faces of all your servants, who this day have saved your life, and the lives of your sons and of your daughters, and the lives of your wives, and the lives of your secondary wives;'),
(1, 10, 19, 5, 'Then Joab went into the house and said to the king, “Today you have disgraced all your servants who have saved your life and the lives of your sons and daughters, of your wives, and of your concubines.'),
(5, 10, 19, 5, 'Therefore, Joab, entering to the king in the house, said: “Today you have shamed the faces of all your servants, who saved your life, and the lives of your sons and your daughters, and the lives of your wives, and the lives of your concubines.'),
(7, 10, 19, 5, 'Then Joab going into the house to the king, said: Thou hast shamed this day the faces of all thy servants, that have saved thy life, and the lives of thy sons, and of thy daughters, and the lives of thy wives, and the lives of thy concubines.'),
(4, 10, 19, 6, 'In that you love your enemies, and hate your friends. For you have declared this day, that you regard neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased you well.'),
(12, 10, 19, 6, 'In that thou lovest thy enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.'),
(3, 10, 19, 6, 'in that thou lovest them that hate thee, and hatest them that love thee. For thou hast declared this day, that princes and servants are nought unto thee: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.'),
(8, 10, 19, 6, 'in that thou lovest them that hate thee, and hatest them that love thee. For thou hast declared this day, that princes and servants are nought unto thee: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.'),
(9, 10, 19, 6, 'in that thou lovest them that hate thee, and hatest them that love thee. For thou hast declared this day, that princes and servants are nought unto thee; for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.'),
(6, 10, 19, 6, 'in that thou lovest them that hate thee, and hatest those that love thee. For thou hast declared this day, that neither princes nor servants are anything to thee: for to-day I perceive, that if Absalom had lived, and all we had died to-day, then it would have been right in thine eyes.'),
(14, 10, 19, 6, 'to love thine enemies, and to hate those loving thee, for thou hast declared to-day that thou hast no princes and servants, for I have known to-day that if Absalom were alive, and all of us to-day dead, that then it were right in thine eyes.'),
(11, 10, 19, 6, 'To love those hating thee, and hating those loving thee, for thou announcedst this day that not to the chiefs and servants: for I knew this day that if Absalom lived and all we this day died, that then it was straight in thine eyes.'),
(13, 10, 19, 6, 'in that you love those who hate you, and hate those who love you. For you have declared this day, that princes and servants are nothing to you. For today I perceive that if Absalom had lived, and all we had died this day, then it would have pleased you well.'),
(10, 10, 19, 6, 'in that you love those who hate you, and hate those who love you. For you have declared this day, that leaders and servants are nothing to you. For today I perceive that if Absalom had lived, and all of us had died, then you would be pleased.'),
(1, 10, 19, 6, 'You love those who hate you and hate those who love you! For you have made it clear today that the commanders and soldiers mean nothing to you. I know today that if Absalom were alive and all of us were dead, it would have pleased you!'),
(5, 10, 19, 6, 'You love those who hate you, and you hate those who love you. And you have revealed this day that you have no concern for your leaders and for your servants. And truly, I know now that if Absalom had lived, and if we all had been killed, then it would have pleased you.'),
(7, 10, 19, 6, 'Thou lovest them that hate thee, and thou hatest them that love thee: and thou hast shewn this day that thou carest not for thy nobles, nor for thy servants: and I now plainly perceive that if Absalom had lived, and all we had been slain, then it would have pleased thee.'),
(4, 10, 19, 7, 'Now therefore arise, go forth, and speak comfortably to your servants: for I swear by the LORD, if you go not forth, there will not tarry one with you this night: and that will be worse to you than all the evil that befell you from your youth until now.'),
(12, 10, 19, 7, 'Now therefore arise, go forth, and speak comfortably to thy servants: for I swear by the LORD, if thou shalt not go forth, there will not tarry one with thee this night: and that will be worse to thee than all the evil that hath befallen thee from thy youth until now.'),
(3, 10, 19, 7, 'Now therefore arise, go forth, and speak comfortably unto thy servants; for I swear by Jehovah, if thou go not forth, there will not tarry a man with thee this night: and that will be worse unto thee than all the evil that hath befallen thee from thy youth until now.'),
(8, 10, 19, 7, 'Now therefore arise, go forth and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry a man with thee this night: and that will be worse unto thee than all the evil that hath befallen thee from thy youth until now.'),
(9, 10, 19, 7, 'Now therefore arise, go forth, and speak to the heart of thy servants; for I swear by the LORD, if thou go not forth, there will not tarry a man with thee this night; and that will be worse unto thee than all the evil that hath befallen thee from thy youth until now.’'),
(6, 10, 19, 7, 'But now arise, go forth, and speak consolingly to thy servants; for I swear by Jehovah, if thou go not forth, there will not tarry one with thee this night; and that would be worse to thee than all the evil that has befallen thee from thy youth until now.'),
(14, 10, 19, 7, 'And now, rise, go out and speak unto the heart of thy servants, for by Jehovah I have sworn, that—thou art not going out—there doth not lodge a man with thee to-night; and this is worse for thee than all the evil that hath come upon thee from thy youth till now.’'),
(11, 10, 19, 7, 'And now arise, go forth, and speak to the heart of thy servants: for in Jehovah I swore if thou wilt not go forth, if a man shall lodge with thee this night: and this evil to thee above all the evil which came upon thee from thy youth till now.'),
(13, 10, 19, 7, 'Now therefore arise, go out, and speak to comfort your servants; for I swear by Yahweh, if you don’t go out, not a man will stay with you this night. That would be worse to you than all the evil that has happened to you from your youth until now.”'),
(10, 10, 19, 7, 'Now therefore arise, go out, and speak to comfort your servants; for I swear by the LORD, if you do not go out, not a man will stay with you this night. That would be worse to you than all the evil that has happened to you from your youth until now.”'),
(1, 10, 19, 7, 'Now therefore get up! Go out and speak comfort to your servants, for I swear by the LORD that if you do not go out, not a man will remain with you tonight. This will be worse for you than all the adversity that has befallen you from your youth until now!”'),
(5, 10, 19, 7, 'Now then, rise up and go out, and speak so as to make amends to your servants. For I swear to you by the Lord that if you will not go forth, not even one person will be left with you this night. And this will be worse for you than all the evils that have come to you, from your youth even to the present.”'),
(7, 10, 19, 7, 'Now therefore arise, and go out, and speak to the satisfaction of thy servants: for I swear to thee by the Lord, that if thou wilt not go forth, there will not tarry with thee so much as one this night: and that will be worse to thee, than all the evils that have befallen thee from thy youth until now.'),
(4, 10, 19, 8, 'Then the king arose, and sat in the gate. And they told to all the people, saying, Behold, the king does sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.'),
(12, 10, 19, 8, 'Then the king rose, and sat in the gate. And they told to all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.'),
(3, 10, 19, 8, 'Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king is sitting in the gate: and all the people came before the king.Now Israel had fled every man to his tent.'),
(8, 10, 19, 8, 'Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate: and all the people came before the king. Now Israel had fled every man to his tent.'),
(9, 10, 19, 8, 'Then the king arose, and sat in the gate. And they told unto all the people, saying: ‘Behold, the king doth sit in the gate’; and all the people came before the king. Now Israel had fled every man to his tent.'),
(6, 10, 19, 8, 'Then the king arose, and sat in the gate. And they told all the people, saying, Behold, the king is sitting in the gate. And all the people came before the king. Now Israel had fled every man to his tent.'),
(14, 10, 19, 8, 'And the king riseth, and sitteth in the gate, and to all the people they have declared, saying, ‘Lo, the king is sitting in the gate;’ and all the people come in before the king, and Israel hath fled, each to his tents.'),
(11, 10, 19, 8, 'And the king will rise and sit in the gate. And to all the people they announced, saying, Behold, the king sitting in the gate. And all the people will come before the king: and Israel fled a man to his tent.'),
(13, 10, 19, 8, 'Then the king arose, and sat in the gate. They told to all the people, saying, “Behold, the king is sitting in the gate.” All the people came before the king. Now Israel had fled every man to his tent.'),
(10, 10, 19, 8, 'Then the king arose, and sat in the gate. They told to all the people, saying, “Look, the king is sitting in the gate.” All the people came before the king. Now Israel had fled every man to his tent.'),
(1, 10, 19, 8, 'So the king got up and sat in the gate, and all the people were told: “Behold, the king is sitting in the gate.” So they all came before the king. Meanwhile, the Israelites had fled, each man to his home.'),
(5, 10, 19, 8, 'Therefore, the king rose up, and he sat at the gate. And it was announced to all the people that the king was sitting at the gate. And the entire multitude went before the king. But Israel fled to their own tents.'),
(7, 10, 19, 8, 'Then the king arose and sat in the gate: and it was told to all the people that the king sat in the gate: and all the people came before the king, but Israel fled to their own dwellings.'),
(4, 10, 19, 9, 'And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.'),
(12, 10, 19, 9, 'And all the people were at strife throughout all the tribes of Israel, saying, The king saved us from the hand of our enemies, and he delivered us from the hand of the Philistines; and now he hath fled out of the land for Absalom.'),
(3, 10, 19, 9, 'And all the people were at strife throughout all the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land from Absalom.'),
(8, 10, 19, 9, 'And all the people were at strife throughout all the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land from Absalom.'),
(9, 10, 19, 9, 'And all the people were at strife throughout all the tribes of Israel, saying: ‘The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land from Absalom.'),
(6, 10, 19, 9, 'And all the people were at strife throughout the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land because of Absalom.'),
(14, 10, 19, 9, 'And it cometh to pass, all the people are contending through all the tribes of Israel, saying, ‘The king delivered us out of the hand of our enemies, yea, he himself delivered us out of the hand of the Philistines, and now he hath fled out of the land because of Absalom,'),
(11, 10, 19, 9, 'And all the people will be judging in all the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us from the hand of the rovers and now he fled from the land from Absalom.'),
(13, 10, 19, 9, 'All the people were at strife throughout all the tribes of Israel, saying, “The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he has fled out of the land from Absalom.'),
(10, 10, 19, 9, 'All the people were at strife throughout all the tribes of Israel, saying, “The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines, but now he has fled from the land and from being over his kingdom.'),
(1, 10, 19, 9, 'And all the people throughout the tribes of Israel were arguing, “The king rescued us from the hand of our enemies and delivered us from the hand of the Philistines, but now he has fled the land because of Absalom.'),
(5, 10, 19, 9, 'And all the people were conflicted, in all the tribes of Israel, saying: “The king has freed us from the hand of our enemies. He himself saved us from the hand of the Philistines. But now he flees from the land for the sake of Absalom.'),
(7, 10, 19, 9, 'And all the people were at strife in all the tribes of Israel, saying: The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines: and now he is fled out of the land for Absalom.'),
(4, 10, 19, 10, 'And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak you not a word of bringing the king back?'),
(12, 10, 19, 10, 'And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?'),
(3, 10, 19, 10, 'And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?'),
(8, 10, 19, 10, 'And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?'),
(9, 10, 19, 10, 'And Absalom, whom we anointed over us, is dead in battle. Now, therefore, why speak ye not a word of bringing the king back?’'),
(6, 10, 19, 10, 'And Absalom, whom we anointed over us, is dead in battle; and now why are ye silent as to bringing the king back?'),
(14, 10, 19, 10, 'and Absalom whom we anointed over us is dead in battle, and now, why are ye silent—to bring back the king?’'),
(11, 10, 19, 10, 'And Absalom whom we anointed over us died in war. And now, wherefore are ye silent to turn back the king?'),
(13, 10, 19, 10, 'Absalom, whom we anointed over us, is dead in battle. Now therefore why don’t you speak a word of bringing the king back?”'),
(10, 10, 19, 10, 'Absalom, whom we anointed over us, is dead in battle. Now therefore why do you not speak a word of bringing the king back?” And the talk of all Israel came to the king.'),
(1, 10, 19, 10, 'But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?”'),
(5, 10, 19, 10, 'But Absalom, whom we anointed over us, has died in the war. How long will you be silent, and not lead back the king?”'),
(7, 10, 19, 10, 'But Absalom, whom we anointed over us, is dead in the battle: how long are you silent, and bring not back the king?'),
(4, 10, 19, 11, 'And king David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are you the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.'),
(12, 10, 19, 11, 'And king David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.'),
(3, 10, 19, 11, 'And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, to bring him to his house.'),
(8, 10, 19, 11, 'And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, to bring him to his house.'),
(9, 10, 19, 11, 'And king David sent to Zadok and to Abiathar the priests, saying: ‘Speak unto the elders of Judah, saying: Why are ye the last to bring the king back to his house?—For the speech of all Israel was come to the king, to bring him to his house.—'),
(6, 10, 19, 11, 'And king David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, to his house.'),
(14, 10, 19, 11, 'And king David sent unto Zadok and unto Abiathar the priests, saying, ‘Speak ye unto the elders of Judah, saying, Why are ye last to bring back the king unto his house? (and the word of all Israel hath come unto the king, unto his house;)'),
(11, 10, 19, 11, 'And king David sent to Zadok and to Abiathar the priests, saying, Speak ye to the old men of Judah, saying, Wherefore will ye be the last to turn back the king to his house? And the word of all Israel came to the king to his house.'),
(13, 10, 19, 11, 'King David sent to Zadok and to Abiathar the priests, saying, “Speak to the elders of Judah, saying, ‘Why are you the last to bring the king back to his house? Since the speech of all Israel has come to the king, to return him to his house.'),
(10, 10, 19, 11, 'So king David sent to Zadok and to Abiathar the priests, saying, “Speak to the elders of Judah, saying, ‘Why are you the last to bring the king back to his house?'),
(1, 10, 19, 11, 'Then King David sent this message to Zadok and Abiathar, the priests: “Say to the elders of Judah, ‘Why should you be the last to restore the king to his palace, since the talk of all Israel has reached the king at his quarters?'),
(5, 10, 19, 11, 'Then truly, king David sent to Zadok and Abiathar, the priests, saying: “Speak to those greater by birth of Judah, saying: ‘Why have you arrived last to lead back the king into his house? (For the talk in all of Israel had reached the king in his house.)'),
(7, 10, 19, 11, 'And king David sent to Sadoc, and Abiathar the priests, saying: Speak to the ancients of Juda, saying: Why are you the last to bring the king back to his house? (For the talk of all Israel was come to the king in his house.)'),
(4, 10, 19, 12, 'You are my brothers, you are my bones and my flesh: why then are you the last to bring back the king?'),
(12, 10, 19, 12, 'Ye are my brethren, ye are my bones and my flesh: why then are ye the last to bring back the king?'),
(3, 10, 19, 12, 'Ye are my brethren, ye are my bone and my flesh: wherefore then are ye the last to bring back the king?'),
(8, 10, 19, 12, 'Ye are my brethren, ye are my bone and my flesh: wherefore then are ye the last to bring back the king?'),
(9, 10, 19, 12, 'Ye are my brethren, ye are my bone and my flesh; wherefore then should ye be the last to bring back the king?'),
(6, 10, 19, 12, 'Ye are my brethren, ye are my bone and my flesh; and why will ye be the last to bring back the king?'),
(14, 10, 19, 12, 'my brethren ye are, my bone and my flesh ye are, and why are ye last to bring back the king?'),
(11, 10, 19, 12, 'Ye my brethren; my bone and flesh are ye: and wherefore will ye be last to turn back the king?'),
(13, 10, 19, 12, 'You are my brothers, you are my bone and my flesh. Why then are you the last to bring back the king?’'),
(10, 10, 19, 12, 'You are my brothers, you are my bone and my flesh. Why then are you the last to bring back the king?’'),
(1, 10, 19, 12, 'You are my brothers, my own flesh and blood. So why should you be the last to restore the king?’'),
(5, 10, 19, 12, 'You are my brothers; you are my bone and my flesh. Why are you the last to lead back the king?’'),
(7, 10, 19, 12, 'You are my brethren, you are my bone, and my flesh, why are you the last to bring back the king?'),
(4, 10, 19, 13, 'And say you to Amasa, Are you not of my bone, and of my flesh? God do so to me, and more also, if you be not captain of the host before me continually in the room of Joab.'),
(12, 10, 19, 13, 'And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.'),
(3, 10, 19, 13, 'And say ye to Amasa, Art thou not my bone and my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.'),
(8, 10, 19, 13, 'And say ye to Amasa, Art thou not my bone and my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.'),
(9, 10, 19, 13, 'And say ye to Amasa: Art thou not my bone and my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.’'),
(6, 10, 19, 13, 'And say to Amasa, Art thou not my bone and my flesh? God do so to me and more also, if thou be not captain of the host before me continually instead of Joab.'),
(14, 10, 19, 13, 'And to Amasa say ye, Art not thou my bone and my flesh? Thus doth God do to me, and thus He doth add, if thou art not head of the host before me all the days instead of Joab.’'),
(11, 10, 19, 13, 'And to Amasa ye shall say, Art thou not my bone and my flesh? thus will God do to me and thus will he add, if thou shalt not be chief of the army before me all the days, instead of Joab.'),
(13, 10, 19, 13, 'Say to Amasa, ‘Aren’t you my bone and my flesh? God do so to me, and more also, if you aren’t captain of the army before me continually in the room of Joab.’”'),
(10, 10, 19, 13, 'Say to Amasa, ‘Aren’t you my bone and my flesh? Now then, God do so to me, and more also, if you aren’t commander of the army before me continually in place of Joab.’”'),
(1, 10, 19, 13, 'And say to Amasa, ‘Aren’t you my flesh and blood? May God punish me, and ever so severely, if from now on you are not the commander of my army in place of Joab!’”'),
(5, 10, 19, 13, 'And say to Amasa: ‘Are you not my bone and my flesh? May God do these things, and may he add these other things, if you will not be the leader of the military in my sight, for all time, in the place of Joab.’ ”'),
(7, 10, 19, 13, 'And say ye to Amasa: Art not thou my bone, and my flesh? So do God to me and add more, if thou be not the chief captain of the army before me always in the place of Joab.'),
(4, 10, 19, 14, 'And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word to the king, Return you, and all your servants.'),
(12, 10, 19, 14, 'And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word to the king, Return thou, and all thy servants.'),
(3, 10, 19, 14, 'And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent unto the king, saying, Return thou, and all thy servants.'),
(8, 10, 19, 14, 'And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent unto the king, saying, Return thou, and all thy servants.'),
(9, 10, 19, 14, 'And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent unto the king: ‘Return thou, and all thy servants.’'),
(6, 10, 19, 14, 'And he bowed the heart of all the men of Judah as of one man; and they sent to the king, Return, thou and all thy servants.'),
(14, 10, 19, 14, 'And he inclineth the heart of all the men of Judah as one man, and they send unto the king, ‘Turn back, thou, and all thy servants.’'),
(11, 10, 19, 14, 'And he will incline the heart of all the men of Judah as one man; and they will send to the king, Turn back thou, and all thy servants.'),
(13, 10, 19, 14, 'He bowed the heart of all the men of Judah, even as one man; so that they sent to the king, saying, “Return, you and all your servants.”'),
(10, 10, 19, 14, 'Thus he won over the heart of all the men of Judah, even as one man, so that they sent to the king, saying, “Return, you and all your servants.”'),
(1, 10, 19, 14, 'So he swayed the hearts of all the men of Judah as though they were one man, and they sent word to the king: “Return, you and all your servants.”'),
(5, 10, 19, 14, 'And he inclined the heart of all the men of Judah, as if one man. And they sent to the king, saying, “Return, you and all your servants.”'),
(7, 10, 19, 14, 'And be inclined the heart of all the men of Juda, as it were of one man: and they sent to the king, saying: Return thou, and all thy servants.'),
(4, 10, 19, 15, 'So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.'),
(12, 10, 19, 15, 'So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.'),
(3, 10, 19, 15, 'So the king returned, and came to the Jordan. And Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.'),
(8, 10, 19, 15, 'So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to bring the king over Jordan.'),
(9, 10, 19, 15, 'So the king returned, and came to the Jordan. And Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.'),
(6, 10, 19, 15, 'And the king returned and came as far as the Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over the Jordan.'),
(14, 10, 19, 15, 'And the king turneth back, and cometh in unto the Jordan, and Judah hath come to Gilgal, to go to meet the king, to bring the king over the Jordan,'),
(11, 10, 19, 15, 'And the king will turn back and come to Jordan. And Judah came to Gilgal, to go to meet the king, to cause the king to pass over Jordan.'),
(13, 10, 19, 15, 'So the king returned, and came to the Jordan. Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.'),
(10, 10, 19, 15, 'So the king returned and came to the Jordan. And Judah came to Gilgal, having come down  to meet the king, to bring the king across the Jordan.'),
(1, 10, 19, 15, 'So the king returned, and when he arrived at the Jordan, the men of Judah came to Gilgal to meet him and escort him across the Jordan.'),
(5, 10, 19, 15, 'And the king returned. And he went as far as the Jordan, and all of Judah went as far as Gilgal, so as to meet the king, and to lead him across the Jordan.'),
(7, 10, 19, 15, 'And the king returned and came as far as the Jordan, and all Juda came as far as Galgal to meet the king, and to bring him over the Jordan.'),
(4, 10, 19, 16, 'And Shimei the son of Gera, a Benjamite, which was of Bahurim, hurried and came down with the men of Judah to meet king David.'),
(12, 10, 19, 16, 'And Shimei the son of Gera, a Benjaminite, who was of Bahurim, hasted and came down with the men of Judah to meet king David.'),
(3, 10, 19, 16, 'And Shimei the son of Gera, the Benjamite, who was of Bahurim, hasted and came down with the men of Judah to meet king David.'),
(8, 10, 19, 16, 'And Shimei the son of Gera, the Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.'),
(9, 10, 19, 16, 'And Shimei the son of Gera, the Benjamite, who was of Bahurim, made haste and came down with the men of Judah to meet king David.'),
(6, 10, 19, 16, 'And Shimei the son of Gera, the Benjaminite, who was of Bahurim, hasted and came down with the men of Judah to meet king David.'),
(14, 10, 19, 16, 'and Shimei son of Gera, the Benjamite, who is from Bahurim, hasteth, and cometh down with the men of Judah, to meet king David,'),
(11, 10, 19, 16, 'And Shimei son of Gera, a Benjamite, who was from Bahurim, will hasten and come down with the man Judah to meet king David.'),
(13, 10, 19, 16, 'Shimei the son of Gera, the Benjamite, who was of Bahurim, hurried and came down with the men of Judah to meet king David.'),
(10, 10, 19, 16, 'And Shimei the son of Gera, the Benjamite who was from Bahurim, hurried and came down with the men of Judah to meet king David.'),
(1, 10, 19, 16, 'Then Shimei son of Gera, a Benjamite from Bahurim, hurried down with the men of Judah to meet King David,'),
(5, 10, 19, 16, 'And Shimei, the son of Gera, the son of Benjamin, from Bahurim, hurried and descended with the men of Judah to meet king David,'),
(7, 10, 19, 16, 'And Semei the son of Gera the son of Jemini of Bahurim, made haste and went down with the men of Juda to meet king David,'),
(4, 10, 19, 17, 'And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.'),
(12, 10, 19, 17, 'And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.'),
(3, 10, 19, 17, 'And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.'),
(8, 10, 19, 17, 'And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went through Jordan in the presence of the king.'),
(9, 10, 19, 17, 'And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him. And they rushed into the Jordan before the king.'),
(6, 10, 19, 17, 'And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they forded the Jordan before the king.'),
(14, 10, 19, 17, 'and a thousand men are with him from Benjamin, and Ziba servant of the house of Saul, and his fifteen sons and his twenty servants with him, and they have gone prosperously over the Jordan before the king.'),
(11, 10, 19, 17, 'And a thousand men with him from Benjamin, and Ziba the boy of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.'),
(13, 10, 19, 17, 'There were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.'),
(10, 10, 19, 17, 'And there were a thousand men from Benjamin with him. But Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him, waded through the Jordan ahead of the king,'),
(1, 10, 19, 17, 'along with a thousand men of Benjamin, as well as Ziba the steward of the house of Saul and his fifteen sons and twenty servants. They rushed down to the Jordan before the king'),
(5, 10, 19, 17, 'with one thousand men from Benjamin, and with Ziba, the servant from the house of Saul. And with him were his fifteen sons and twenty servants. And going into the Jordan,'),
(7, 10, 19, 17, 'With a thousand men of Benjamin, and Siba the servant of the house of Saul: and his fifteen sons, and twenty servants were with him: and going over the Jordan,'),
(4, 10, 19, 18, 'And there went over a ferry boat to carry over the king’s household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;'),
(12, 10, 19, 18, 'And there went over a ferry-boat to carry over the king’s household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he came over Jordan;'),
(3, 10, 19, 18, 'And there went over a ferry-boat to bring over the king’s household, and to do what he thought good. And Shimei the son of Gera fell down before the king, when he was come over the Jordan.'),
(8, 10, 19, 18, 'And there went over a ferry boat to bring over the king’s household, and to do what he thought good. And Shimei the son of Gera fell down before the king, when he was come over Jordan.'),
(9, 10, 19, 18, 'And the ferryboat passed to and fro to bring over the king’s household, and to do what he thought good. And Shimei the son of Gera fell down before the king, when he would go over the Jordan.'),
(6, 10, 19, 18, 'And a ferry boat passed to and fro to carry over the king’s household, and to do what he thought good. And Shimei the son of Gera fell down before the king as he was [just] crossing over the Jordan.'),
(14, 10, 19, 18, 'And passed over hath the ferry-boat to carry over the household of the king, and to do that which is good in his eyes, and Shimei son of Gera hath fallen before the king in his passing over into Jordan,'),
(11, 10, 19, 18, 'The passing over passed over to cause the house of the king to pass over, and to do the good in his eyes. And Shimei son of Gera, fell before the king in his passing over Jordan.'),
(13, 10, 19, 18, 'A ferry boat went to bring over the king’s household, and to do what he thought good. Shimei the son of Gera fell down before the king, when he had come over the Jordan.'),
(10, 10, 19, 18, 'and they crossed the ford to bring over the king’s household, and to do what was good in his sight. And Shimei the son of Gera fell down before the king, when he had crossed over the Jordan.'),
(1, 10, 19, 18, 'and crossed at the ford to carry over the king’s household and to do what was good in his sight. When Shimei son of Gera crossed the Jordan, he fell down before the king'),
(5, 10, 19, 18, 'they crossed the fords before the king, so that they might lead across the house of the king, and might act in accord with his order. Then, Shimei, the son of Gera, prostrating himself before the king after he had now gone across the Jordan,'),
(7, 10, 19, 18, 'They passed the fords before the king, that they might help over the king’s household, and do according to his commandment. And Semei the son of Gera falling down before the king, when he was come over the Jordan,'),
(4, 10, 19, 19, 'And said to the king, Let not my lord impute iniquity to me, neither do you remember that which your servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.'),
(12, 10, 19, 19, 'And said to the king, Let not my lord impute iniquity to me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.'),
(3, 10, 19, 19, 'And he said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.'),
(8, 10, 19, 19, 'And he said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.'),
(9, 10, 19, 19, 'And he said unto the king: ‘Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did iniquitously the day that my lord the king went out of Jerusalem, that the king should take it to his heart.'),
(6, 10, 19, 19, 'And he said to the king, Let not my lord impute iniquity to me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to heart.'),
(14, 10, 19, 19, 'and saith unto the king, ‘Let not my lord impute to me iniquity; neither do thou remember that which thy servant did perversely in the day that my lord the king went out from Jerusalem,—for the king to set it unto his heart;'),
(11, 10, 19, 19, 'And he will say to the king, My lord will not reckon iniquity to me, and he will not remember what thy servant did perversely in the day which my lord the king came forth from Jerusalem, for the king to set to his heart.'),
(13, 10, 19, 19, 'He said to the king, “Don’t let my lord impute iniquity to me, nor remember that which your servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.'),
(10, 10, 19, 19, 'He said to the king, “Do not let my lord impute iniquity to me, nor remember that which your servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.'),
(1, 10, 19, 19, 'and said, “My lord, do not hold me guilty, and do not remember your servant’s wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart.'),
(5, 10, 19, 19, 'said to him: “May you not impute to me, my lord, the iniquity, nor call to mind the injuries, of your servant in the day that you, my lord the king, departed from Jerusalem. And may you not store it up in your heart, O king.'),
(7, 10, 19, 19, 'Said to him: Impute not to me, my lord, the iniquity, nor remember the injuries of thy servant on the day that thou, my lord, the king, wentest out of Jerusalem, nor lay it up in thy heart, O king.'),
(4, 10, 19, 20, 'For your servant does know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.'),
(12, 10, 19, 20, 'For thy servant doth know that I have sinned: therefore behold, I have come the first this day of all the house of Joseph to go down to meet my lord the king.'),
(3, 10, 19, 20, 'For thy servant doth know that I have sinned: therefore, behold, I am come this day the first of all the house of Joseph to go down to meet my lord the king.'),
(8, 10, 19, 20, 'For thy servant doth know that I have sinned: therefore, behold, I am come this day the first of all the house of Joseph to go down to meet my lord the king.'),
(9, 10, 19, 20, 'For thy servant doth know that I have sinned; therefore, behold, I am come this day the first of all the house of Joseph to go down to meet my lord the king.’'),
(6, 10, 19, 20, 'For thy servant knows that I have sinned; and behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.'),
(14, 10, 19, 20, 'for thy servant hath known that I have sinned; and lo, I have come to-day, first of all the house of Joseph, to go down to meet my lord the king.’'),
(11, 10, 19, 20, 'For thy servant knew that I sinned: and behold, I came this day the first for all the house of Joseph to come down to meet my lord the king.'),
(13, 10, 19, 20, 'For your servant knows that I have sinned. Therefore, behold, I have come this day the first of all the house of Joseph to go down to meet my lord the king.”'),
(10, 10, 19, 20, 'For your servant knows that I have sinned. Therefore look, I have come this day the first of all the house of Joseph to go down to meet my lord the king.”'),
(1, 10, 19, 20, 'For your servant knows that I have sinned, so here I am today as the first of all the house of Joseph to come down to meet my lord the king.”'),
(5, 10, 19, 20, 'For as your servant, I acknowledge my sin. And for this reason, today, I arrive as the first from all the house of Joseph, and I descend to meet my lord the king.”'),
(7, 10, 19, 20, 'For I thy servant acknowledge my sin: and therefore I am come this day the first of all the house of Joseph, and am come down to meet my lord the king.'),
(4, 10, 19, 21, 'But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD’s anointed?'),
(12, 10, 19, 21, 'But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD’S anointed?'),
(3, 10, 19, 21, 'But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed Jehovah’s anointed?'),
(8, 10, 19, 21, 'But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD’S anointed?'),
(9, 10, 19, 21, 'But Abishai the son of Zeruiah answered and said: ‘Shall not Shimei be put to death for this, because he cursed the LORD’S anointed?’'),
(6, 10, 19, 21, 'And Abishai the son of Zeruiah answered and said, Should not Shimei be put to death for this, because he cursed Jehovah’s anointed?'),
(14, 10, 19, 21, 'And Abishai son of Zeruiah answereth and saith, ‘For this is not Shimei put to death—because he reviled the anointed of Jehovah?’'),
(11, 10, 19, 21, 'And Abishai son of Zeruiah, will say, For this shall not Shimei be put to death? for he cursed Jehovah’s Messiah.'),
(13, 10, 19, 21, 'But Abishai the son of Zeruiah answered, “Shall Shimei not be put to death for this, because he cursed Yahweh’s anointed?”'),
(10, 10, 19, 21, 'But Abishai the son of Zeruiah answered, “Shall Shimei not be put to death for this, because he cursed the LORD’s anointed?”'),
(1, 10, 19, 21, 'But Abishai son of Zeruiah said, “Shouldn’t Shimei be put to death for this, because he cursed the LORD’s anointed?”'),
(5, 10, 19, 21, 'Yet truly, Abishai, the son of Zeruiah, responding, said, “Should not Shimei, because of these words, be killed, since he cursed the Christ of the Lord?”'),
(7, 10, 19, 21, 'But Abisai the son of Sarvia answering, said: Shall Semei for these words not be put to death, because he cursed the Lord’s anointed?'),
(4, 10, 19, 22, 'And David said, What have I to do with you, you sons of Zeruiah, that you should this day be adversaries to me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?'),
(12, 10, 19, 22, 'And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?'),
(3, 10, 19, 22, 'And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?'),
(8, 10, 19, 22, 'And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?'),
(9, 10, 19, 22, 'And David said: ‘What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?’'),
(6, 10, 19, 22, 'And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? Should there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?'),
(14, 10, 19, 22, 'And David saith, ‘What—to me and to you, O sons of Zeruiah, that ye are to me to-day for an adversary? to-day is any man put to death in Israel? for have I not known that to-day I am king over Israel?’'),
(11, 10, 19, 22, 'And David will say, What to me, and to you, ye sons of Zeruiah, that ye shall be to me for an adversary? Shall there this day be a man put to death in Israel? Did I not know that this day I am king over Israel?'),
(13, 10, 19, 22, 'David said, “What have I to do with you, you sons of Zeruiah, that you should this day be adversaries to me? Shall there any man be put to death this day in Israel? For don’t I know that I am this day king over Israel?”'),
(10, 10, 19, 22, 'David said, “What have I to do with you, you sons of Zeruiah, that you should this day be adversaries to me? Shall there any man be put to death this day in Israel? For do you not realize that I am this day king over Israel?”'),
(1, 10, 19, 22, 'And David replied, “Sons of Zeruiah, what have I to do with you, that you should be my adversaries today? Should any man be put to death in Israel today? Am I not indeed aware that today I am king over Israel?”'),
(5, 10, 19, 22, 'And David said: “What is it to me and to all of you, O sons of Zeruiah? Why are you acting toward me this day like Satan? Why should any man be put to death on this day in Israel? Or do you not know that today I have been made king over Israel?”'),
(7, 10, 19, 22, 'And David said: What have I to do with you, ye sons of Sarvia? why are you a satan this day to me? shall there any man be killed this day in Israel? do not I know that this day I am made king over Israel?'),
(4, 10, 19, 23, 'Therefore the king said to Shimei, You shall not die. And the king swore to him.'),
(12, 10, 19, 23, 'Therefore the king said to Shimei, Thou shalt not die. And the king swore to him.'),
(3, 10, 19, 23, 'And the king said unto Shimei, Thou shalt not die. And the king sware unto him.'),
(8, 10, 19, 23, 'And the king said unto Shimei, Thou shalt not die. And the king sware unto him.'),
(9, 10, 19, 23, 'And the king said unto Shimei: ‘Thou shalt not die.’ And the king swore unto him.'),
(6, 10, 19, 23, 'And the king said to Shimei, Thou shalt not die. And the king swore to him.'),
(14, 10, 19, 23, 'And the king saith unto Shimei, ‘Thou dost not die;’ and the king sweareth to him.'),
(11, 10, 19, 23, 'And the king will say to Shimei, Thou shalt not die: and the king will swear to him.'),
(13, 10, 19, 23, 'The king said to Shimei, “You shall not die.” The king swore to him.'),
(10, 10, 19, 23, 'The king said to Shimei, “You shall not die.” The king swore to him.'),
(1, 10, 19, 23, 'So the king said to Shimei, “You shall not die.” And the king swore an oath to him.'),
(5, 10, 19, 23, 'And the king said to Shimei, “You shall not die.” And he swore to him.'),
(7, 10, 19, 23, 'And the king said to Semei: Thou shalt not die. And he swore unto him.'),
(4, 10, 19, 24, 'And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.'),
(12, 10, 19, 24, 'And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.'),
(3, 10, 19, 24, 'And Mephibosheth the son of Saul came down to meet the king; and he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.'),
(8, 10, 19, 24, 'And Mephibosheth the son of Saul came down to meet the king; and he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.'),
(9, 10, 19, 24, 'And Mephibosheth the son of Saul came down to meet the king; and he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.'),
(6, 10, 19, 24, 'And Mephibosheth the son of Saul came down to meet the king. Now he had neither washed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came [again] in peace.'),
(14, 10, 19, 24, 'And Mephibosheth son of Saul hath come down to meet the king—and he prepared not his feet, nor did he prepare his upper lip, yea, his garments he washed not, even from the day of the going away of the king, till the day that he came in peace—'),
(11, 10, 19, 24, 'And Mephibosheth son of Saul, came down to the meeting of the king, and he did not his feet, and he did not his beard, and his garments he washed not from the day the king went till the day in which he came in peace.'),
(13, 10, 19, 24, 'Mephibosheth the son of Saul came down to meet the king; and he had neither groomed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.'),
(10, 10, 19, 24, 'Now Mippibaal son of Jonathan son of Saul came down to meet the king; and he had neither cared for his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home safely.'),
(1, 10, 19, 24, 'Then Mephibosheth, Saul’s grandson, went down to meet the king. He had not cared for his feet or trimmed his mustache or washed his clothes from the day the king had left until the day he returned safely.'),
(5, 10, 19, 24, 'And Mephibosheth, the son of Saul, descended to meet the king, with unwashed his feet and uncut beard. And he had not washed his garments from the day that the king had departed, until the day of his return in peace.'),
(7, 10, 19, 24, 'And Miphiboseth the son of Saul came down to meet the king, and he had neither washed his feet, nor trimmed his beard: nor washed his garments from the day that the king went out, until the day of his return in peace.'),
(4, 10, 19, 25, 'And it came to pass, when he was come to Jerusalem to meet the king, that the king said to him, Why went not you with me, Mephibosheth?'),
(12, 10, 19, 25, 'And it came to pass, when he had come to Jerusalem to meet the king, that the king said to him, Why didst thou not go with me, Mephibosheth?'),
(3, 10, 19, 25, 'And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?'),
(8, 10, 19, 25, 'And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?'),
(9, 10, 19, 25, 'And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him: ‘Wherefore wentest not thou with me, Mephibosheth?’'),
(6, 10, 19, 25, 'And as soon as Jerusalem came to meet the king, the king said to him, Why didst thou not go with me, Mephibosheth?'),
(14, 10, 19, 25, 'and it cometh to pass, when he hath come to Jerusalem to meet the king, that the king saith to him, ‘Why didst thou not go with me, Mephibosheth?’'),
(11, 10, 19, 25, 'And it will be when he came to Jerusalem to the meeting of the king, and the king will say to him, Wherefore wentest thou not with me, Mephibosheth?'),
(13, 10, 19, 25, 'It happened, when he had come to Jerusalem to meet the king, that the king said to him, “Why didn’t you go with me, Mephibosheth?”'),
(10, 10, 19, 25, 'It happened, when he had come to Jerusalem to meet the king, that the king said to him, “Why did you not go with me, Mippibaal?”'),
(1, 10, 19, 25, 'And he came from Jerusalem to meet the king, who asked him, “Mephibosheth, why did you not go with me?”'),
(5, 10, 19, 25, 'And when he had met the king at Jerusalem, the king said to him, “Why did you not go with me, Mephibosheth?”'),
(7, 10, 19, 25, 'And when he met the king at Jerusalem, the king said to him: Why camest thou not with me, Miphiboseth?'),
(4, 10, 19, 26, 'And he answered, My lord, O king, my servant deceived me: for your servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because your servant is lame.'),
(12, 10, 19, 26, 'And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride on it, and go to the king; because thy servant is lame.'),
(3, 10, 19, 26, 'And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go with the king; because thy servant is lame.'),
(8, 10, 19, 26, 'And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go with the king; because thy servant is lame.'),
(9, 10, 19, 26, 'And he answered: ‘My lord, O king, my servant deceived me; for thy servant said: I will saddle me an ass, that I may ride thereon, and go with the king; because thy servant is lame.'),
(6, 10, 19, 26, 'And he said, My lord, O king, my servant deceived me; for thy servant said, I will saddle me the ass, and ride thereon, and go with the king; for thy servant is lame.'),
(14, 10, 19, 26, 'And he saith, ‘My lord, O king, my servant deceived me, for thy servant said, I saddle for me the ass, and ride on it, and go with the king, for thy servant is lame;'),
(11, 10, 19, 26, 'And he will say, My lord the king, my servant deceived me: for thy servant said, I will saddle for me the ass, and I will ride upon it, and I will go to the king; for thy servant is lame.'),
(13, 10, 19, 26, 'He answered, “My lord, O king, my servant deceived me. For your servant said, I will saddle me a donkey, that I may ride thereon, and go with the king; because your servant is lame.'),
(10, 10, 19, 26, 'He answered, “My lord, O king, my servant deceived me. For your servant said to him, ‘Saddle a donkey for me so that I may ride on it and go with the king,’ for your servant is lame.'),
(1, 10, 19, 26, '“My lord the king,” he replied, “because I am lame, I said, ‘I will have my donkey saddled so that I may ride on it and go with the king.’ But my servant Ziba deceived me,'),
(5, 10, 19, 26, 'And in response, he said: “My lord the king, my servant spurned me. And I, your servant, spoke to him so that he might saddle a donkey for me, and I might climb upon it and go with the king. For I, your servant, am lame.'),
(7, 10, 19, 26, 'And he answering, said: My lord, O king, my servant despised me: for I thy servant spoke to him to saddle me an ass, that I might get on and go with the king: for I thy servant am lame.'),
(4, 10, 19, 27, 'And he has slandered your servant to my lord the king; but my lord the king is as an angel of God: do therefore what is good in your eyes.'),
(12, 10, 19, 27, 'And he hath slandered thy servant to my lord the king; but my lord the king is as an angel of God: do therefore what is good in thy eyes.'),
(3, 10, 19, 27, 'And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.'),
(8, 10, 19, 27, 'And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.'),
(9, 10, 19, 27, 'And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God; do therefore what is good in thine eyes.'),
(6, 10, 19, 27, 'And he has slandered thy servant to my lord the king; but my lord the king is as an angel of God; do therefore what is good in thy sight.'),
(14, 10, 19, 27, 'and he uttereth slander against thy servant unto my lord the king, and my lord the king is as a messenger of God; and do thou that which is good in thine eyes,'),
(11, 10, 19, 27, 'And he will slander against thy servant to my lord the king; and my lord the king as a messenger of God: and do thou the good in thine eyes.'),
(13, 10, 19, 27, 'He has slandered your servant to my lord the king; but my lord the king is as an angel of God. Do therefore what is good in your eyes.'),
(10, 10, 19, 27, 'He has slandered your servant to my lord the king; but my lord the king is as an angel of God. Do therefore what is good in your eyes.'),
(1, 10, 19, 27, 'and he has slandered your servant to my lord the king. Yet my lord the king is like the angel of God, so do what is good in your eyes.'),
(5, 10, 19, 27, 'Moreover, he also accused me, your servant, to you, my lord the king. But you, my lord the king, are like an Angel of God. Do whatever is pleasing to you.'),
(7, 10, 19, 27, 'Moreover he hath also accused me thy servant to thee, my lord the king: but thou my lord the king art as an angel of God, do what pleaseth thee.'),
(4, 10, 19, 28, 'For all of my father’s house were but dead men before my lord the king: yet did you set your servant among them that did eat at your own table. What right therefore have I yet to cry any more to the king?'),
(12, 10, 19, 28, 'For all of my father’s house were but dead men before my lord the king: yet didst thou set thy servant among them that ate at thy own table. What right therefore have I yet to cry any more to the king?'),
(3, 10, 19, 28, 'For all my father’s house were but dead men before my lord the king; yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet that I should cry any more unto the king?'),
(8, 10, 19, 28, 'For all my father’s house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet that I should cry any more unto the king?'),
(9, 10, 19, 28, 'For all my father’s house were deserving of death at the hand of my lord the king; yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet? or why should I cry any more unto the king?’'),
(6, 10, 19, 28, 'For all my father’s house were but dead men before my lord the king; and thou didst set thy servant among them that eat at thine own table. What further right therefore have I? and for what should I cry any more to the king?'),
(14, 10, 19, 28, 'for all the house of my father have been nothing except men of death before my lord the king, and thou dost set thy servant among those eating at thy table, and what right have I any more—even to cry any more unto the king?’'),
(11, 10, 19, 28, 'For was not all my father’s house but men of death before my lord the king? and thou wilt set thy servant among those eating at thy table. And what is there to me yet of right and to cry yet to the king?'),
(13, 10, 19, 28, 'For all my father’s house were but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I yet that I should cry any more to the king?”'),
(10, 10, 19, 28, 'For all my father’s house were but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I yet that I should cry any more to the king?”'),
(1, 10, 19, 28, 'For all the house of my grandfather deserves death from my lord the king, yet you have set your servant among those who eat at your table. What further right, then, do I have to keep appealing to the king?”'),
(5, 10, 19, 28, 'For my father’s house was deserving of nothing but death before my lord the king. Yet you have placed me, your servant, among the guests of your table. Therefore, what just complaint might I have? Or what else can I cry out to the king?”'),
(7, 10, 19, 28, 'For all of my father’s house were no better than worthy of death before my lord the king; and thou hast set me thy servant among the guests of thy table: what just complaint therefore have I? or what right to cry any more to the king?'),
(4, 10, 19, 29, 'And the king said to him, Why speak you any more of your matters? I have said, You and Ziba divide the land.'),
(12, 10, 19, 29, 'And the king said to him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.'),
(3, 10, 19, 29, 'And the king said unto him, Why speakest thou any more of thy matters? I say, Thou and Ziba divide the land.'),
(8, 10, 19, 29, 'And the king said unto him, Why speakest thou any more of thy matters? I say, Thou and Ziba divide the land.'),
(9, 10, 19, 29, 'And the king said unto him: ‘Why speakest thou any more of thy matters? I say: Thou and Ziba divide the land.’'),
(6, 10, 19, 29, 'And the king said to him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.'),
(14, 10, 19, 29, 'And the king saith to him, ‘Why dost thou speak any more of thy matters? I have said, Thou and Ziba—share ye the field.’'),
(11, 10, 19, 29, 'And the king will say to him, Wherefore wilt thou speak yet thy words? I said, Thou and Ziba shall divide the field.'),
(13, 10, 19, 29, 'The king said to him, “Why do you speak any more of your matters? I say, you and Ziba divide the land.”'),
(10, 10, 19, 29, 'The king said to him, “Why do you speak any more of your matters? I say, you and Ziba divide the land.”'),
(1, 10, 19, 29, 'The king replied, “Why say any more? I hereby declare that you and Ziba are to divide the land.”'),
(5, 10, 19, 29, 'Then the king said to him: “Why are you still speaking? What I have spoken is fixed. You and Ziba shall divide the possessions.”'),
(7, 10, 19, 29, 'Then the king said to him: Why speakest thou any more? what I have said is determined: thou and Siba divide the possessions.'),
(4, 10, 19, 30, 'And Mephibosheth said to the king, Yes, let him take all, for as much as my lord the king is come again in peace to his own house.'),
(12, 10, 19, 30, 'And Mephibosheth said to the king, Yes, let him take all, forasmuch as my lord the king hath come again in peace to his own house.'),
(3, 10, 19, 30, 'And Mephibosheth said unto the king, yea, let him take all, forasmuch as my lord the king is come in peace unto his own house.'),
(8, 10, 19, 30, 'And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come in peace unto his own house:'),
(9, 10, 19, 30, 'And Mephibosheth said unto the king: ‘Yea, let him take all, forasmuch as my lord the king is come in peace unto his own house.’'),
(6, 10, 19, 30, 'And Mephibosheth said to the king, Let him even take all, since my lord the king is come again in peace to his own house.'),
(14, 10, 19, 30, 'And Mephibosheth saith unto the king, ‘Yea, the whole let him take, after that my lord the king hath come in peace unto his house.’'),
(11, 10, 19, 30, 'And Mephibosheth will say to the king, Also he shall take all, after that my lord the king came in peace to his house.'),
(13, 10, 19, 30, 'Mephibosheth said to the king, “Yes, let him take all, because my lord the king has come in peace to his own house.”'),
(10, 10, 19, 30, 'Mippibaal said to the king, “Yes, let him take all, because my lord the king has come in peace to his own house.”'),
(1, 10, 19, 30, 'And Mephibosheth said to the king, “Instead, since my lord the king has safely come to his own house, let Ziba take it all!”'),
(5, 10, 19, 30, 'And Mephibosheth responded to the king, “But now let him take it all, since my lord the king has been returned peacefully into his own house.”'),
(7, 10, 19, 30, 'And Miphiboseth answered the king: Yea, let him take all, for as much as my lord the king is returned peaceably into his house.'),
(4, 10, 19, 31, 'And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.'),
(12, 10, 19, 31, 'And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.'),
(3, 10, 19, 31, 'And Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king, to conduct him over the Jordan.'),
(8, 10, 19, 31, 'And Barzillai the Gileadite came down from Rogelim; and he went over Jordan with the king, to conduct him over Jordan.'),
(9, 10, 19, 31, 'And Barzillai the Gileadite came down from Rogelim; and he passed on to Jordan with the king, to bring him on the way over the Jordan.'),
(6, 10, 19, 31, 'And Barzillai the Gileadite came down from Rogelim, and went over the Jordan with the king, to conduct him over the Jordan.'),
(14, 10, 19, 31, 'And Barzillai the Gileadite hath gone down from Rogelim, and passeth over the Jordan with the king, to send him away over the Jordan;'),
(11, 10, 19, 31, 'And Barzillai the Gileadite will come down from Rogelim, and he will pass with the king over Jordan to send him upon Jordan.'),
(13, 10, 19, 31, 'Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king, to conduct him over the Jordan.'),
(10, 10, 19, 31, 'Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king, to conduct him from the Jordan.'),
(1, 10, 19, 31, 'Now Barzillai the Gileadite had come down from Rogelim to cross the Jordan with the king and send him on his way from there.'),
(5, 10, 19, 31, 'Likewise, Barzillai the Gileadite, descending from Rogelim, led the king across the Jordan, having prepared also to follow him beyond the river.'),
(7, 10, 19, 31, 'Berzellai also the Galaadite coming down from Rogelim, brought the king over the Jordan, being ready also to wait on him beyond the river.'),
(4, 10, 19, 32, 'Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.'),
(12, 10, 19, 32, 'Now Barzillai was a very aged man, even eighty years old: and he had provided the king with sustenance while he lay at Mahanaim: for he was a very great man.'),
(3, 10, 19, 32, 'Now Barzillai was a very aged man, even fourscore years old: and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.'),
(8, 10, 19, 32, 'Now Barzillai was a very aged man, even fourscore years old: and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.'),
(9, 10, 19, 32, 'Now Barzillai was a very aged man, even fourscore years old; and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.'),
(6, 10, 19, 32, 'And Barzillai was very aged, eighty years old; and it was he that had maintained the king while he abode at Mahanaim; for he was a very great man.'),
(14, 10, 19, 32, 'and Barzillai is very aged, a son of eighty years, and he hath sustained the king in his abiding in Mahanaim, for he is a very great man;'),
(11, 10, 19, 32, 'And Barzillai a very old man, the son of eighty years: and he nourished the king in his dwelling in the two camps, for he was an exceeding great man.'),
(13, 10, 19, 32, 'Now Barzillai was a very aged man, even eighty years old: and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.'),
(10, 10, 19, 32, 'Now Barzillai was a very old man, eighty years old; and he had provided for the king while he was staying  at Mahanaim, for he was a very rich man.'),
(1, 10, 19, 32, 'Barzillai was quite old, eighty years of age, and since he was a very wealthy man, he had provided for the king while he stayed in Mahanaim.'),
(5, 10, 19, 32, 'Now Barzillai the Gileadite was very old, that is, eighty years old. And he provided the king with sustenance when he was staying at the encampment. For indeed, he was an exceedingly rich man.'),
(7, 10, 19, 32, 'Now Berzellai the Galaadite was of a great age, that is to say, fourscore years old, and he provided the king with sustenance when he abode in the camp: for he was a man exceeding rich.'),
(4, 10, 19, 33, 'And the king said to Barzillai, Come you over with me, and I will feed you with me in Jerusalem.'),
(12, 10, 19, 33, 'And the king said to Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.'),
(3, 10, 19, 33, 'And the king said unto Barzillai, Come thou over with me, and I will sustain thee with me in Jerusalem.'),
(8, 10, 19, 33, 'And the king said unto Barzillai, Come thou over with me, and I will sustain thee with me in Jerusalem.'),
(9, 10, 19, 33, 'And the king said unto Barzillai: ‘Come thou over with me, and I will sustain thee with me in Jerusalem.’'),
(6, 10, 19, 33, 'And the king said to Barzillai, Pass thou over with me, and I will maintain thee with me in Jerusalem.'),
(14, 10, 19, 33, 'and the king saith unto Barzillai, ‘Pass thou over with me, and I have sustained thee with me in Jerusalem.’'),
(11, 10, 19, 33, 'And the king will say to Barzillai, Pass thou over with me, and I will nourish thee with me in Jerusalem.'),
(13, 10, 19, 33, 'The king said to Barzillai, “Come over with me, and I will sustain you with me in Jerusalem.”'),
(10, 10, 19, 33, 'The king said to Barzillai, “Come over with me, and I will sustain you with me in Jerusalem.”'),
(1, 10, 19, 33, 'The king said to Barzillai, “Cross over with me, and I will provide for you at my side in Jerusalem.”'),
(5, 10, 19, 33, 'And so the king said to Barzillai, “Come with me, so that you may rest securely with me in Jerusalem.”'),
(7, 10, 19, 33, 'And the king said to Berzellai: Come with me that thou mayest rest secure with me in Jerusalem.'),
(4, 10, 19, 34, 'And Barzillai said to the king, How long have I to live, that I should go up with the king to Jerusalem?'),
(12, 10, 19, 34, 'And Barzillai said to the king, How long have I to live, that I should go up with the king to Jerusalem?'),
(3, 10, 19, 34, 'And Barzillai said unto the king, How many are the days of the years of my life, that I should go up with the king unto Jerusalem?'),
(8, 10, 19, 34, 'And Barzillai said unto the king, How many are the days of the years of my life, that I should go up with the king unto Jerusalem?'),
(9, 10, 19, 34, 'And Barzillai said unto the king: ‘How many are the days of the years of my life, that I should go up with the king unto Jerusalem?'),
(6, 10, 19, 34, 'And Barzillai said to the king, How many are the days of the years of my life, that I should go up with the king to Jerusalem?'),
(14, 10, 19, 34, 'And Barzillai saith unto the king, ‘How many are the days of the years of my life, that I go up with the king to Jerusalem?'),
(11, 10, 19, 34, 'And Barzillai will say to the king, According to what the days of the years of my life, that I shall go up with the king to Jerusalem?'),
(13, 10, 19, 34, 'Barzillai said to the king, “How many are the days of the years of my life, that I should go up with the king to Jerusalem?'),
(10, 10, 19, 34, 'Barzillai said to the king, “How many are the days of the years of my life, that I should go up with the king to Jerusalem?'),
(1, 10, 19, 34, 'But Barzillai replied, “How many years of my life remain, that I should go up to Jerusalem with the king?'),
(5, 10, 19, 34, 'And Barzillai said to the king: “How many days remain in the years of my life, that I should go up with the king to Jerusalem?'),
(7, 10, 19, 34, 'And Berzellai said to the king: How many are the days of the years of my life, that I should go up with the king to Jerusalem?'),
(4, 10, 19, 35, 'I am this day fourscore years old: and can I discern between good and evil? can your servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? why then should your servant be yet a burden to my lord the king?'),
(12, 10, 19, 35, 'I am this day eighty years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing-men and singing-women? why then should thy servant be yet a burden to my lord the king?'),
(3, 10, 19, 35, 'I am this day fourscore years old: can I discern between good and bad? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?'),
(8, 10, 19, 35, 'I am this day fourscore years old: can I discern between good and bad? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?'),
(9, 10, 19, 35, 'I am this day fourscore years old; can I discern between good and bad? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?'),
(6, 10, 19, 35, 'I am this day eighty years old: can I discern between good and bad? can thy servant taste what I eat and what I drink? can I hear any more the voice of singing men and singing women? and why should thy servant be yet a burden to my lord the king?'),
(14, 10, 19, 35, 'A son of eighty years I am to-day; do I know between good and evil? doth thy servant taste that which I am eating, and that which I drink? do I hearken any more to the voice of singers and songstresses? and why is thy servant any more for a burden unto my lord the king?'),
(11, 10, 19, 35, 'The son of eighty years am I this day; shall I know between good to evil? if thy servant shall taste what I shall eat, and what I shall drink? if I shall yet hear to the voice of men singing or of women singing? and wherefore shall thy servant be yet for a burden to my lord the king?'),
(13, 10, 19, 35, 'I am this day eighty years old. Can I discern between good and bad? Can your servant taste what I eat or what I drink? Can I hear any more the voice of singing men and singing women? Why then should your servant be yet a burden to my lord the king?'),
(10, 10, 19, 35, 'I am this day eighty years old. Can I discern between good and bad? Can your servant taste what I eat or what I drink? Can I hear any more the voice of singing men and singing women? Why then should your servant be yet a burden to my lord the king?'),
(1, 10, 19, 35, 'I am now eighty years old. Can I discern what is good and what is not? Can your servant taste what he eats or drinks? Can I still hear the voice of singing men and women? Why should your servant be an added burden to my lord the king?'),
(5, 10, 19, 35, 'Today I am eighty years old. Are my senses quick to discern sweet and bitter? Or is food and drink able to delight your servant? Or can I still hear the voice of men and women singers? Why should your servant be a burden to my lord the king?'),
(7, 10, 19, 35, 'I am this day fourscore years old, are my senses quick to discern sweet and bitter? or can meat or drink delight thy servant? or can I hear any more the voice of singing men and singing women? why should thy servant be a burden to my lord, the king?'),
(4, 10, 19, 36, 'Your servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?'),
(12, 10, 19, 36, 'Thy servant will go a little way over Jordan with the king: and why should the king recompense me with such a reward?'),
(3, 10, 19, 36, 'Thy servant would but just go over the Jordan with the king: and why should the king recompense it me with such a reward?'),
(8, 10, 19, 36, 'Thy servant would but just go over Jordan with the king: and why should the king recompense it me with such a reward?'),
(9, 10, 19, 36, 'Thy servant would but just go over the Jordan with the king; and why should the king recompense it me with such a reward?'),
(6, 10, 19, 36, 'Thy servant will go a little way over the Jordan with the king; and why should the king recompense it to me with this reward?'),
(14, 10, 19, 36, 'As a little thing, thy servant doth pass over the Jordan with the king, and why doth the king recompense me this recompense?'),
(11, 10, 19, 36, 'As thy servant will pass a little over Jordan with the king; and wherefore shall the king recompense me this recompense?'),
(13, 10, 19, 36, 'Your servant would but just go over the Jordan with the king. Why should the king repay me with such a reward?'),
(10, 10, 19, 36, 'Your servant would but just go over the Jordan with the king. Why should the king repay me with such a reward?'),
(1, 10, 19, 36, 'Your servant will go with the king only a short distance past the Jordan; why should the king repay me with such a reward?'),
(5, 10, 19, 36, 'I, your servant, shall procede a little ways from the Jordan with you. I am not in need of this recompense.'),
(7, 10, 19, 36, 'I thy servant will go on a little way from the Jordan with thee: I need not this recompense.'),
(4, 10, 19, 37, 'Let your servant, I pray you, turn back again, that I may die in my own city, and be buried by the grave of my father and of my mother. But behold your servant Chimham; let him go over with my lord the king; and do to him what shall seem good to you.'),
(12, 10, 19, 37, 'Let thy servant, I pray thee, return again, that I may die in my own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good to thee.'),
(3, 10, 19, 37, 'Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father and my mother. But behold, thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.'),
(8, 10, 19, 37, 'Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father and my mother. But behold, thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.'),
(9, 10, 19, 37, 'Let thy servant, I pray thee, turn back, that I may die in mine own city, by the grave of my father and my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.’'),
(6, 10, 19, 37, 'Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father and of my mother. But behold thy servant Chimham: let him go over with my lord the king; and do to him what seems good to thee.'),
(14, 10, 19, 37, 'Let, I pray thee, thy servant turn back again, and I die in mine own city, near the burying-place of my father and of my mother,—and lo, thy servant Chimham, let him pass over with my lord the king, and do thou to him that which is good in thine eyes.’'),
(11, 10, 19, 37, 'Turn back now thy servant and I will die in my city, by the grave of my father and my mother: and behold, thy servant Chimham shall pass over with my lord the king; and do to him what is good in thine eyes.'),
(13, 10, 19, 37, 'Please let your servant turn back again, that I may die in my own city, by the grave of my father and my mother. But behold, your servant Chimham; let him go over with my lord the king; and do to him what shall seem good to you.”'),
(10, 10, 19, 37, 'Please let your servant turn back again, that I may die in my own city, by the grave of my father and my mother. But look, your servant Kimham; let him go over with my lord the king; and do to him what shall seem good to you.”'),
(1, 10, 19, 37, 'Please let your servant return, that I may die in my own city near the tomb of my father and mother. But here is your servant Chimham. Let him cross over with my lord the king, and do for him what is good in your sight.”'),
(5, 10, 19, 37, 'But I beg you that I, your servant, may be returned and may die in my own city, and may be buried beside the sepulcher of my father and my mother. But there is your servant Chimham; let him go with you, my lord the king. And do for him whatever seems good to you.”'),
(7, 10, 19, 37, 'But I beseech thee let thy servant return, and die in my own city, and be buried by the sepulchre of my father, and of my mother. But there is thy servant Chamaam, let him go with thee, my lord, the king, and do to him whatsoever seemeth good to thee.'),
(4, 10, 19, 38, 'And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good to you: and whatever you shall require of me, that will I do for you.'),
(12, 10, 19, 38, 'And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good to thee: and whatever thou shalt require of me, that will I do for thee.'),
(3, 10, 19, 38, 'And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.'),
(8, 10, 19, 38, 'And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.'),
(9, 10, 19, 38, 'And the king answered: ‘Chimham shall go over with me, and I will do to him that which shall seem good unto thee; and whatsoever thou shalt require of me, that will I do for thee.’'),
(6, 10, 19, 38, 'And the king said, Chimham shall go over with me, and I will do to him that which seems good to thee; and whatsoever thou shalt require of me, that will I do for thee.'),
(14, 10, 19, 38, 'And the king saith, ‘With me doth Chimham go over, and I do to him that which is good in thine eyes, yea, all that thou dost fix on me I do to thee.’'),
(11, 10, 19, 38, 'And the king will say, With me shall Chimham pass over, and I will do to him the good in thine eyes; and all which thou shalt choose of me I will do to thee.'),
(13, 10, 19, 38, 'The king answered, “Chimham shall go over with me, and I will do to him that which shall seem good to you. Whatever you require of me, that I will do for you.”'),
(10, 10, 19, 38, 'The king answered, “Kimham shall go over with me, and I will do to him that which shall seem good to you. Whatever you require of me, that I will do for you.”'),
(1, 10, 19, 38, 'The king replied, “Chimham will cross over with me, and I will do for him what is good in your sight, and I will do for you whatever you desire of me.”'),
(5, 10, 19, 38, 'And so the king said to him: “Let Chimham cross over with me, and I will do for him whatever will be pleasing to you. And all that you ask of me, you shall obtain.”'),
(7, 10, 19, 38, 'Then the king said to him: Let Chamaam go over with me, and I will do for him whatsoever shall please thee, and all that thou shalt ask of me, thou shalt obtain.'),
(4, 10, 19, 39, 'And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned to his own place.'),
(12, 10, 19, 39, 'And all the people went over Jordan. And when the king had come over, the king kissed Barzillai, and blessed him; and he returned to his own place.'),
(3, 10, 19, 39, 'And all the people went over the Jordan, and the king went over: and the king kissed Barzillai, and blessed him; and he returned unto his own place.'),
(8, 10, 19, 39, 'And all the people went over Jordan, and the king went over: and the king kissed Barzillai, and blessed him; and he returned unto his own place.'),
(9, 10, 19, 39, 'And all the people went over the Jordan, and the king went over; and the king kissed Barzillai, and blessed him; and he returned unto his own place.'),
(6, 10, 19, 39, 'And all the people went over the Jordan; and the king went over; and the king kissed Barzillai, and blessed him; and he returned to his own place.'),
(14, 10, 19, 39, 'And all the people pass over the Jordan, and the king hath passed over, and the king giveth a kiss to Barzillai, and blesseth him, and he turneth back to his place.'),
(11, 10, 19, 39, 'And all the people will pass over Jordan. And the king passed over, and the king will kiss to Barzillai, and bless him: and he will turn back to his place.'),
(13, 10, 19, 39, 'All the people went over the Jordan, and the king went over. Then the king kissed Barzillai, and blessed him; and he returned to his own place.'),
(10, 10, 19, 39, 'All the people crossed over the Jordan, but the king remained. Then the king kissed Barzillai, and blessed him; and he returned to his own place.'),
(1, 10, 19, 39, 'So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and blessed him, and Barzillai returned home.'),
(5, 10, 19, 39, 'And when the entire people and the king had crossed over the Jordan, the king kissed Barzillai, and he blessed him. And he returned to his own place.'),
(7, 10, 19, 39, 'And when all the people and the king had passed over the Jordan, the king kissed Berzellai, and blessed him: and he returned to his own place.'),
(4, 10, 19, 40, 'Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.'),
(12, 10, 19, 40, 'Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.'),
(3, 10, 19, 40, 'So the king went over to Gilgal, and Chimham went over with him: and all the people of Judah brought the king over, and also half the people of Israel.'),
(8, 10, 19, 40, 'So the king went over to Gilgal, and Chimham went over with him: and all the people of Judah brought the king over, and also half the people of Israel.'),
(9, 10, 19, 40, 'So the king went over to Gilgal, and  Chimham went over with him; and all the people of Judah brought the king over, and also half the people of Israel.'),
(6, 10, 19, 40, 'And the king went on to Gilgal, and Chimham went on with him; and all the people of Judah conducted the king, and also half the people of Israel.'),
(14, 10, 19, 40, 'And the king passeth over to Gilgal, and Chimham hath passed over with him, and all the people of Judah, and they bring over the king, and also the half of the people of Israel.'),
(11, 10, 19, 40, 'And the king will pass over to Gilgal, and Chimham passed over with him: and all the people of Judah will pass over with the king, and also half the people of Israel.'),
(13, 10, 19, 40, 'So the king went over to Gilgal, and Chimham went over with him. All the people of Judah brought the king over, and also half the people of Israel.'),
(10, 10, 19, 40, 'So the king went over to Gilgal, and Kimham went over with him. All the people of Judah brought the king over, and also half the people of Israel.'),
(1, 10, 19, 40, 'Then the king crossed over to Gilgal, and Chimham crossed over with him. All the troops of Judah and half the troops of Israel escorted the king.'),
(5, 10, 19, 40, 'Then the king went on to Gilgal, and Chimham went with him. Now all the people of Judah had led the king across, but only as much as one half part of the people of Israel were there.'),
(7, 10, 19, 40, 'So the king went on to Galgal, and Chamaam with him. Now all the people of Juda had brought the king over, and only half of the people of Israel were there.'),
(4, 10, 19, 41, 'And, behold, all the men of Israel came to the king, and said to the king, Why have our brothers the men of Judah stolen you away, and have brought the king, and his household, and all David’s men with him, over Jordan?'),
(12, 10, 19, 41, 'And behold, all the men of Israel came to the king, and said to him, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David’s men with him, over Jordan?'),
(3, 10, 19, 41, 'And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and brought the king, and his household, over the Jordan, and all David’s men with him?'),
(8, 10, 19, 41, 'And, behold, all the men of Israel came to the king; and said unto the king, Why have our brethren the men of Judah stolen thee away, and brought the king, and his household, over Jordan, and all David’s men with him?'),
(9, 10, 19, 41, 'And, behold, all the men of Israel came to the king, and said unto the king: ‘Why have our brethren the men of Judah stolen thee away, and brought the king, and his household, over the Jordan, and all David’s men with him?’'),
(6, 10, 19, 41, 'And behold, all the men of Israel came to the king, and said to the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David’s men with him, over the Jordan?'),
(14, 10, 19, 41, 'And, lo, all the men of Israel are coming unto the king, and they say unto the king, ‘Wherefore have they stolen thee—our brethren, the men of Judah?’ (and they bring the king and his household over the Jordan, and all the men of David with him).'),
(11, 10, 19, 41, 'And behold, every man of Israel coming to the king, and they will say to the king, Wherefore did our brethren the men of Judah steal thee away, and they will cause the king to pass, and his house, over Jordan, and all David’s men with him?'),
(13, 10, 19, 41, 'Behold, all the men of Israel came to the king, and said to the king, “Why have our brothers the men of Judah stolen you away, and brought the king, and his household, over the Jordan, and all David’s men with him?”'),
(10, 10, 19, 41, 'Look, all the men of Israel came to the king, and said to the king, “Why have our brothers the men of Judah stolen you away, and brought the king, and his household, over the Jordan, and all David’s men with him?”'),
(1, 10, 19, 41, 'Soon all the men of Israel came to the king and asked, “Why did our brothers, the men of Judah, take you away secretly and bring the king and his household across the Jordan, together with all of David’s men?”'),
(5, 10, 19, 41, 'And so, all the men of Israel, running to the king, said to him: “Why have our brothers, the men of Judah, stolen you away. And why have they led the king and his house across the Jordan, and all the men of David with him?”'),
(7, 10, 19, 41, 'Therefore all the men of Israel running together to the king, said to him: Why have our brethren the men of Juda stolen thee away, and have brought the king and his household over the Jordan, and all the men of David with him?'),
(4, 10, 19, 42, 'And all the men of Judah answered the men of Israel, Because the king is near of kin to us: why then be you angry for this matter? have we eaten at all of the king’s cost? or has he given us any gift?'),
(12, 10, 19, 42, 'And all the men of Judah answered the men of Israel, Because the king is near of kin to us: why then are ye angry for this matter? have we eaten at all at the king’s cost? or hath he given us any gift?'),
(3, 10, 19, 42, 'And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then are ye angry for this matter? have we eaten at all at the king’s cost? or hath he given us any gift?'),
(8, 10, 19, 42, 'And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king’s cost? or hath he given us any gift?'),
(9, 10, 19, 42, 'And all the men of Judah answered the men of Israel: ‘Because the king is near of kin to us; wherefore then are ye angry for this matter? have we eaten at all of the king’s cost? or hath any gift been given us?’'),
(6, 10, 19, 42, 'And all the men of Judah answered the men of Israel, Because the king is near of kin to me; and why then are ye angry for this matter? have we eaten anything which came from the king, or has he given us any present?'),
(14, 10, 19, 42, 'And all the men of Judah answer against the men of Israel, ‘Because the king is near unto us, and why is this—ye are displeased about this matter? have we at all eaten of the king’s substance? a gift hath he lifted up to us?’'),
(11, 10, 19, 42, 'And every man of Judah will answer to the man Israel, Because the king being near to me: and wherefore does this kindle to thee on account of this word? did we eat food from the king? or lifting up, did he lift up to us?'),
(13, 10, 19, 42, 'All the men of Judah answered the men of Israel, “Because the king is a close relative to us. Why then are you angry about this matter? Have we eaten at all at the king’s cost? Or has he given us any gift?”'),
(10, 10, 19, 42, 'All the men of Judah answered the men of Israel, “Because the king is a close relative to us. Why then are you angry about this matter? Have we eaten at all at the king’s cost? Or has he given us any gifts?”'),
(1, 10, 19, 42, 'And all the men of Judah replied to the men of Israel, “We did this because the king is our relative. Why does this anger you? Have we ever eaten at the king’s expense or received anything for ourselves?”'),
(5, 10, 19, 42, 'And all the men of Judah responded to the men of Israel: “Because the king is nearer to me. Why are you angry over this matter? Have we eaten anything belonging to the king, or have any gifts been given to us?”'),
(7, 10, 19, 42, 'And all the men of Juda answered the men of Israel: Because the king is nearer to me: why art thou angry for this matter? have we eaten any thing of the king’s, or have any gifts been given us?'),
(4, 10, 19, 43, 'And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than you: why then did you despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.'),
(12, 10, 19, 43, 'And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.'),
(3, 10, 19, 43, 'And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.'),
(8, 10, 19, 43, 'And the men of Israel answered the men of Judah, and said, We have ten parts in the king; and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.'),
(9, 10, 19, 43, 'And the men of Israel answered the men of Judah, and said: ‘We have ten parts in the king, and we have also more right in David than ye; why then did ye despise us, that our advice should not be first had in bringing back our king?’ And the words of the men of Judah were fiercer than the words of the men of Israel.'),
(6, 10, 19, 43, 'And the men of Israel answered the men of Judah and said, I have ten parts in the king and I have also more right in David than thou; and why didst thou slight me? and was not my advice the first, to bring back my king? And the words of the men of Judah were harsher than the words of the men of Israel.'),
(14, 10, 19, 43, 'And the men of Israel answer the men of Judah, and say, ‘Ten parts we have in the king, and also in David more than you; and wherefore have ye lightly esteemed us, that our word hath not been first to bring back our king?’ And the word of the men of Judah is sharper than the word of the men of Israel.'),
(11, 10, 19, 43, 'And the man Israel will answer the man Judah, and say, Ten hands to me in the king, and also in David I above thee: and wherefore didst thou make light of me? and was not my word first to me to turn back my king? And the word of the man Judah will will be hard above the word of the man Israel.'),
(13, 10, 19, 43, 'The men of Israel answered the men of Judah, and said, “We have ten parts in the king, and we have also more claim to David than you. Why then did you despise us, that our advice should not be first had in bringing back our king?” The words of the men of Judah were fiercer than the words of the men of Israel.'),
(10, 10, 19, 43, 'The men of Israel answered the men of Judah, and said, “We have ten parts in the king, and we have also more claim to David than you. Why then did you despise us, that our advice should not be first had in bringing back our king?” The words of the men of Judah were fiercer than the words of the men of Israel.'),
(1, 10, 19, 43, '“We have ten shares in the king,” answered the men of Israel, “so we have more claim to David than you. Why then do you despise us? Were we not the first to speak of restoring our king?” But the men of Judah spoke more fiercely than the men of Israel.'),
(5, 10, 19, 43, 'And the men of Israel responded to the men of Judah, and said: “I have the greater amount, ten parts, with the king, and so David belongs to me more so than to you. Why have you caused me injury, and why was it not announced to me first, so that I might lead back my king?” But the men of Judah answered more firmly than the men of Israel.'),
(7, 10, 19, 43, 'And the men of Israel answered the men of Juda, and said: I have ten parts in the king more than thou, and David belongeth to me more than to thee: why hast thou done me a wrong, and why was it not told me first, that I might bring back my king? And the men of Juda answered more harshly than the men of Israel.'),
(4, 10, 20, 1, 'And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.'),
(12, 10, 20, 1, 'And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjaminite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.'),
(3, 10, 20, 1, 'And there happened to be there a base fellow, whose name was Sheba, the son of Bichri, a Benjamite: and he blew the trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.'),
(8, 10, 20, 1, 'And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew the trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.'),
(9, 10, 20, 1, 'Now there happened to be there a base fellow, whose name was Sheba, the son of Bichri, a Benjamite; and he blew the horn, and said: ‘We have no portion in David, neither have we inheritance in the son of Jesse; every man to his tents, O Israel.’'),
(6, 10, 20, 1, 'And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjaminite; and he blew a trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, Israel.'),
(14, 10, 20, 1, 'And there hath been called there a man of worthlessness, and his name is Sheba, son of Bichri, a Benjamite, and he bloweth with a trumpet, and saith, ‘We have no portion in David, and we have no inheritance in the son of Jesse; each to his tents, O Israel.’'),
(11, 10, 20, 1, 'And a man of Belial was met with there, and his name Sheba, son of Bichri, a man, a Jaminite: and he will strike upon the trumpet and say, No portion to us in David, and no inheritance to us in the son of Jesse: a man to his tent to Israel.'),
(13, 10, 20, 1, 'There happened to be there a base fellow, whose name was Sheba, the son of Bichri, a Benjamite: and he blew the trumpet, and said, “We have no portion in David, neither have we inheritance in the son of Jesse. Every man to his tents, Israel!”'),
(10, 10, 20, 1, 'There happened to be there a base fellow, whose name was Sheba, the son of Bikri, a Benjamite: and he blew the trumpet, and said, “We have no portion in David, neither have we inheritance in the son of Jesse. Every man to his tents, Israel.”'),
(1, 10, 20, 1, 'Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!”'),
(5, 10, 20, 1, 'And it happened that there was, in that place, a man of Belial, whose name was Sheba, the son of Bichri, a man of Benjamin. And he sounded the trumpet, and he said: “There is no portion for us in David, nor any inheritance in the son of Jesse. Return to your own tents, O Israel.”'),
(7, 10, 20, 1, 'And there happened to be there a man of Belial, whose name was Seba, the son of Bochri, a man of Jemini: and he sounded the trumpet, and said: We have no part in David, nor inheritance in the son of Isai: return to thy dwellings, O Israel.'),
(4, 10, 20, 2, 'So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah joined to their king, from Jordan even to Jerusalem.'),
(12, 10, 20, 2, 'So every man of Israel, withdrawing from David, followed Sheba the son of Bichri: but the men of Judah adhered to their king, from Jordan even to Jerusalem.'),
(3, 10, 20, 2, 'So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah clave unto their king, from the Jordan even to Jerusalem.'),
(8, 10, 20, 2, 'So all the men of Israel went up from following David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.'),
(9, 10, 20, 2, 'So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah did cleave unto their king, from the Jordan even to Jerusalem.'),
(6, 10, 20, 2, 'Then all the men of Israel went up from after David, following Sheba the son of Bichri. But the men of Judah clave to their king, from the Jordan even to Jerusalem.'),
(14, 10, 20, 2, 'And every man of Israel goeth up from after David, after Sheba son of Bichri, and the men of Judah have cleaved to their king, from the Jordan even unto Jerusalem.'),
(11, 10, 20, 2, 'And every man of Israel will go up from after David, after Sheba, son of Bichri: and the men of Judah were joined to the king, from Jordan and even to Jerusalem.'),
(13, 10, 20, 2, 'So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah joined with their king, from the Jordan even to Jerusalem.'),
(10, 10, 20, 2, 'So all the men of Israel went up from following David, and followed Sheba the son of Bikri; but the men of Judah joined with their king, from the Jordan even to Jerusalem.'),
(1, 10, 20, 2, 'So all the men of Israel deserted David to follow Sheba son of Bichri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.'),
(5, 10, 20, 2, 'And all of Israel separated from David, and they were following Sheba, the son of Bichri. But the men of Judah clung to their king, from the Jordan as far as Jerusalem.'),
(7, 10, 20, 2, 'And all Israel departed from David, and followed Seba the son of Bochri: but the men of Juda stuck to their king from the Jordan unto Jerusalem.'),
(4, 10, 20, 3, 'And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in to them. So they were shut up to the day of their death, living in widowhood.'),
(12, 10, 20, 3, 'And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in custody, and fed them, but went not in to them. So they were shut up to the day of their death, living in widowhood.'),
(3, 10, 20, 3, 'And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and provided them with sustenance, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.'),
(8, 10, 20, 3, 'And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and provided them with sustenance, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.'),
(9, 10, 20, 3, 'And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and provided them with sustenance, but went not in unto them. So they were shut up unto the day of their death, in widowhood, with their husband alive.'),
(6, 10, 20, 3, 'And David came to his house at Jerusalem; and the king took the ten women, concubines, whom he had left to keep the house, and put them in a house of confinement and maintained them, but did not go in to them. So they were shut up unto the day of their death, living in widowhood.'),
(14, 10, 20, 3, 'And David cometh in unto his house at Jerusalem, and the king taketh the ten women-concubines—whom he had left to keep the house, and putteth them in a house of ward, and sustaineth them, and unto them he hath not gone in, and they are shut up unto the day of their death, in widowhood living.'),
(11, 10, 20, 3, 'And David will come to his house to Jerusalem; and the king will take the ten women, the concubines which he left to watch the house, and he will give them to the house of watch, and he will nourish them, and he went not in to them. And they will be bound together till the day of their death to live widows.'),
(13, 10, 20, 3, 'David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in custody, and provided them with sustenance, but didn’t go in to them. So they were shut up to the day of their death, living in widowhood.'),
(10, 10, 20, 3, 'David came to his house at Jerusalem; and the king took the ten women his secondary wives, whom he had left to keep the house, and put them in custody, and provided them with sustenance, but did not go in to them. So they were shut up to the day of their death, living in widowhood.'),
(1, 10, 20, 3, 'When David returned to his palace in Jerusalem, he took the ten concubines he had left to take care of the palace, and he placed them in a house under guard. He provided for them, but he no longer slept with them. They were confined until the day of their death, living as widows.'),
(5, 10, 20, 3, 'And when the king had entered his house at Jerusalem, he took the ten women concubines, whom he had left behind to care for the house, and he put them into custody, allowing them provisions. But he did not enter to them. Instead, they were enclosed, even until the day of their deaths, living as widows.'),
(7, 10, 20, 3, 'And when the king was come into his house at Jerusalem, he took the ten women his concubines, whom he had left to keep the house, and put them in ward, allowing them provisions: and he went not in unto them, but they were shut up unto the day of their death living in widowhood.'),
(4, 10, 20, 4, 'Then said the king to Amasa, Assemble me the men of Judah within three days, and be you here present.'),
(12, 10, 20, 4, 'Then said the king to Amasa, Assemble to me the men of Judah within three days, and be thou here present.'),
(3, 10, 20, 4, 'Then said the king to Amasa, Call me the men of Judah together within three days, and be thou here present.'),
(8, 10, 20, 4, 'Then said the king to Amasa, Call me the men of Judah together within three days, and be thou here present.'),
(9, 10, 20, 4, 'Then said the king to Amasa: ‘Call me the men of Judah together within three days, and be thou here present.’'),
(6, 10, 20, 4, 'And the king said to Amasa, Call me the men of Judah together within three days, and do thou attend here.'),
(14, 10, 20, 4, 'And the king saith unto Amasa, ‘Call for me the men of Judah in three days, and thou, stand here,’'),
(11, 10, 20, 4, 'And the king will say to Amasa, Call together to me the men of Judah in three days, and stand thou here.'),
(13, 10, 20, 4, 'Then the king said to Amasa, “Call me the men of Judah together within three days, and be here present.”'),
(10, 10, 20, 4, 'Then the king said to Amasa, “Call me the men of Judah together within three days, and be here present.”'),
(1, 10, 20, 4, 'Then the king said to Amasa, “Summon the men of Judah to come to me within three days, and be here yourself.”'),
(5, 10, 20, 4, 'Then the king said to Amasa, “Summon to me all the men of Judah on the third day, and you shall be present also.”'),
(7, 10, 20, 4, 'And the king said to Amasa: Assemble to me all the men of Juda against the third day, and be thou here present.'),
(4, 10, 20, 5, 'So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him.'),
(12, 10, 20, 5, 'So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him.'),
(3, 10, 20, 5, 'So Amasa went to call the men of Judah together; but he tarried longer than the set time which he had appointed him.'),
(8, 10, 20, 5, 'So Amasa went to call the men of Judah together: but he tarried longer than the set time which he had appointed him.'),
(9, 10, 20, 5, 'So Amasa went to call the men of Judah together; but he tarried longer than the set time which he had appointed him.'),
(6, 10, 20, 5, 'So Amasa went to call together [the men of] Judah; but he delayed longer than the set time which he had appointed him.'),
(14, 10, 20, 5, 'and Amasa goeth to call Judah, and tarrieth beyond the appointed time that he had appointed him;'),
(11, 10, 20, 5, 'And Amasa will go to call Judah together: and he will delay from the appointment which he appointed him.'),
(13, 10, 20, 5, 'So Amasa went to call the men of Judah together; but he stayed longer than the set time which he had appointed him.'),
(10, 10, 20, 5, 'So Amasa went to call the men of Judah together; but he stayed longer than the set time which he had appointed him.'),
(1, 10, 20, 5, 'So Amasa went to summon Judah, but he took longer than the time allotted him.'),
(5, 10, 20, 5, 'Therefore, Amasa went away, so that he might summon Judah. But he delayed beyond the agreed time that the king had appointed to him.'),
(7, 10, 20, 5, 'So Amasa went to assemble the men of Juda, but he tarried beyond the set time which the king had appointed him.'),
(4, 10, 20, 6, 'And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take you your lord’s servants, and pursue after him, lest he get him fenced cities, and escape us.'),
(12, 10, 20, 6, 'And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord’s servants, and pursue him, lest he get for himself fortified cities, and escape us.'),
(3, 10, 20, 6, 'And David said to Abishai, Now will Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord’s servants, and pursue after him, lest he get him fortified cities, and escape out of our sight.'),
(8, 10, 20, 6, 'And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord’s servants, and pursue after him, lest he get him fenced cities, and escape out of our sight.'),
(9, 10, 20, 6, 'And David said to Abishai: ‘Now will Sheba the son of Bichri do us more harm than did Absalom; take thou thy lord’s servants, and pursue after him, lest he get him fortified cities, and escape out of our sight.’'),
(6, 10, 20, 6, 'And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom. Take thou thy lord’s servants, and pursue after him, lest he get him fortified cities and escape our sight.'),
(14, 10, 20, 6, 'and David saith unto Abishai, ‘Now doth Sheba son of Bichri do evil to us more than Absalom; thou, take the servants of thy lord, and pursue after him, lest he have found for himself fenced cities, and delivered himself from our eye.’'),
(11, 10, 20, 6, 'And David will say to Abishai, Now Sheba son of Bichri will do evil to us above Absalom: take thou thy lord’s servants and go down after him, lest finding to himself fortified cities and he shadow our eyes.'),
(13, 10, 20, 6, 'David said to Abishai, “Now Sheba the son of Bichri will do us more harm than Absalom did. Take your lord’s servants, and pursue after him, lest he get himself fortified cities, and escape out of our sight.”'),
(10, 10, 20, 6, 'David said to Abishai, “Now Sheba the son of Bikri will do us more harm than Absalom did. Now then, take your lord’s servants, and pursue after him, lest he get himself fortified cities, and escape out of our sight.”'),
(1, 10, 20, 6, 'And David said to Abishai, “Now Sheba the son of Bichri will do us more harm than Absalom. Take your lord’s servants and pursue him, or he will find fortified cities and elude us.”'),
(5, 10, 20, 6, 'And David said to Abishai: “Now Sheba, the son of Bichri, will afflict us more so than Absalom did. Therefore, take the servants of your lord, and pursue him, otherwise he may find fortified cities, and escape from us.”'),
(7, 10, 20, 6, 'And David said to Abisai: Now will Seba the son of Bochri do us more harm than did Absalom: take thou therefore the servants of thy lord, and pursue after him, lest he find fenced cities, and escape us.'),
(4, 10, 20, 7, 'And there went out after him Joab’s men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.'),
(12, 10, 20, 7, 'And there went out after him Joab’s men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.'),
(3, 10, 20, 7, 'And there went out after him Joab’s men, and the Cherethites and the Pelethites, and all the mighty men; and they went out of Jerusalem, to pursue after Sheba the son of Bichri.'),
(8, 10, 20, 7, 'And there went out after him Joab’s men, and the Cherethites and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.'),
(9, 10, 20, 7, 'And there went out after him Joab’s men, and the Cherethites and the Pelethites, and all the mighty men; and they went out of Jerusalem, to pursue after Sheba the son of Bichri.'),
(6, 10, 20, 7, 'And there went out after him Joab’s men, and the Cherethites, and the Pelethites, and all the mighty men; and they went out of Jerusalem, to pursue after Sheba the son of Bichri.'),
(14, 10, 20, 7, 'And the men of Joab go out after him, and the Cherethite, and the Pelethite, and all the mighty men, and they go out from Jerusalem to pursue after Sheba son of Bichri;'),
(11, 10, 20, 7, 'And Joab’s men went forth after him, and the Cherethites and the Pelethites; and all the mighty went forth from Jerusalem to pursue after Sheba son of Bichri.'),
(13, 10, 20, 7, 'There went out after him Joab’s men, and the Cherethites and the Pelethites, and all the mighty men; and they went out of Jerusalem, to pursue after Sheba the son of Bichri.'),
(10, 10, 20, 7, 'There went out after him Joab’s men, and the Cherethites and the Pelethites, and all the mighty men; and they went out of Jerusalem, to pursue after Sheba the son of Bikri.'),
(1, 10, 20, 7, 'So Joab’s men, along with the Cherethites, the Pelethites, and all the mighty men, marched out of Jerusalem in pursuit of Sheba son of Bichri.'),
(5, 10, 20, 7, 'And so, the men of Joab departed with him, along with the Cherethites and the Pelethites. And all the able-bodied men went out from Jerusalem to pursue Sheba, the son of Bichri.'),
(7, 10, 20, 7, 'So Joab’s men went out with him, and the Cerethi and the Phelethi: and all the valiant men went out of Jerusalem to pursue after Seba the son of Bochri.'),
(4, 10, 20, 8, 'When they were at the great stone which is in Gibeon, Amasa went before them. And Joab’s garment that he had put on was girded to him, and on it a girdle with a sword fastened on his loins in the sheath thereof; and as he went forth it fell out.'),
(12, 10, 20, 8, 'When they were at the great stone which is in Gibeon, Amasa went before them. And Joab’s garment that he had put on was girded to him, and upon it a girdle with a sword fastened upon his loins in its sheath; and as he went forth it fell out.'),
(3, 10, 20, 8, 'When they were at the great stone which is in Gibeon, Amasa came to meet them. And Joab was girded with his apparel of war that he had put on, and thereon was a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.'),
(8, 10, 20, 8, 'When they were at the great stone which is in Gibeon, Amasa came to meet them. And Joab was girded with his apparel of war that he had put on, and thereon was a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.'),
(9, 10, 20, 8, 'When they were at the great stone which is in Gibeon, Amasa came to meet them. And Joab was girded with his apparel of war that he had put on, and thereon was a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.'),
(6, 10, 20, 8, 'When they were at the great stone which is in Gibeon, Amasa came before them. And Joab was girded with his coat, his dress, and upon it was the girdle of the sword which was fastened on his loins in its sheath; and as he went forth it fell out.'),
(14, 10, 20, 8, 'they are near the great stone that is in Gibeon, and Amasa hath gone before them, and Joab is girded; his long robe he hath put on him, and upon it a girdle—a sword is fastened upon his loins in its sheath; and he hath gone out, and it falleth.'),
(11, 10, 20, 8, 'They by the great stone which is in the hill, and Amasa went before them. And Joab girded his garment being put upon him, and upon it he girded the sword being bound upon his loins in its sheath; and he going forth and it will fall.'),
(13, 10, 20, 8, 'When they were at the great stone which is in Gibeon, Amasa came to meet them. Joab was clothed in his apparel of war that he had put on, and on it was a sash with a sword fastened on his waist in its sheath; and as he went forth it fell out.'),
(10, 10, 20, 8, 'When they were at the great stone which is in Gibeon, Amasa came to meet them. Joab was clothed in his apparel of war that he had put on, and on it was a sash with a sword fastened on his waist in its sheath; and as he went forth it fell out.'),
(1, 10, 20, 8, 'And while they were at the great stone in Gibeon, Amasa joined them. Now Joab was dressed in military attire, with a dagger strapped to his belt. And as he stepped forward, he slipped the dagger from its sheath.'),
(5, 10, 20, 8, 'And when they were beside the great stone, which is in Gibeon, Amasa came to meet them. Now Joab was wearing a close-fitting coat of equal length with his garment. And over these, he was girded with a sword hanging down to his thigh, in a scabbard which was made so that the sword could be removed with the least motion, and then strike.'),
(7, 10, 20, 8, 'And when they were at the great stone which is in Gabaon, Amasa coming met them. And Joab had on a close coat of equal length with his habit, and over it was girded with a sword hanging down to his flank, in a scabbard, made in such manner as to come out with the least motion and strike.'),
(4, 10, 20, 9, 'And Joab said to Amasa, Are you in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.'),
(12, 10, 20, 9, 'And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.'),
(3, 10, 20, 9, 'And Joab said to Amasa, Is it well with thee, my brother? And Joab took Amasa by the beard with his right hand to kiss him.'),
(8, 10, 20, 9, 'And Joab said to Amasa, Is it well with thee, my brother? And Joab took Amasa by the beard with his right hand to kiss him.'),
(9, 10, 20, 9, 'And Joab said to Amasa: ‘Is it well with thee, my brother?’ And Joab took Amasa by the beard with his right hand to kiss him.'),
(6, 10, 20, 9, 'And Joab said to Amasa, Art thou well, my brother? And Joab took Amasa by the beard with the right hand to kiss him.'),
(14, 10, 20, 9, 'And Joab saith to Amasa, ‘Art thou in peace, my brother?’ and the right hand of Joab layeth hold on the beard of Amasa to give a kiss to him;'),
(11, 10, 20, 9, 'And Joab will say to Amasa, Thou my brother in peace? and Joab’s right hand will take hold of Amasa by the beard to kiss him.'),
(13, 10, 20, 9, 'Joab said to Amasa, “Is it well with you, my brother?” Joab took Amasa by the beard with his right hand to kiss him.'),
(10, 10, 20, 9, 'Joab said to Amasa, “Is it well with you, my brother?” Joab took Amasa by the beard with his right hand to kiss him.'),
(1, 10, 20, 9, '“Are you well, my brother?” Joab asked Amasa. And with his right hand Joab grabbed Amasa by the beard to kiss him.'),
(5, 10, 20, 9, 'Then Joab said to Amasa, “Be well, my brother.” And he held Amasa by the chin with his right hand, as if to kiss him.'),
(7, 10, 20, 9, 'And Joab said to Amasa: God save thee, my brother. And he took Amasa by the chin with his right hand to kiss him.'),
(4, 10, 20, 10, 'But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.'),
(12, 10, 20, 10, 'But Amasa took no heed to the sword that was in Joab’s hand: so he smote him in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.'),
(3, 10, 20, 10, 'But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the body, and shed out his bowels to the ground, and struck him not again; and he died.And Joab and Abishai his brother pursued after Sheba the son of Bichri.'),
(8, 10, 20, 10, 'But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the belly, and shed out his bowels to the ground, and struck him not again; and he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri.'),
(9, 10, 20, 10, 'But Amasa took no heed to the sword that was in Joab’s hand; so he smote him therewith in the groin, and shed out his bowels to the ground, and struck him not again; and he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri.'),
(6, 10, 20, 10, 'And Amasa had taken no notice of the sword that was in Joab’s hand: so he smote him with it in the belly and shed out his bowels to the ground, and struck him not again; and he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri.'),
(14, 10, 20, 10, 'and Amasa hath not been watchful of the sword that is in the hand of Joab, and he smiteth him with it unto the fifth rib, and sheddeth out his bowels to the earth, and he hath not repeated it to him, and he dieth; and Joab and Abishai his brother have pursued after Sheba son of Bichri.'),
(11, 10, 20, 10, 'And Amasa watched not upon the sword which was in Joab’s hand: and he will strike him with it into the belly, and his bowels will be poured forth to the earth; and he repeated not to him; and he will die. And Joab and Abishai his brother pursued after Sheba son of Bichri.'),
(13, 10, 20, 10, 'But Amasa took no heed to the sword that was in Joab’s hand. So he struck him with it in the body, and shed out his bowels to the ground, and didn’t strike him again; and he died. Joab and Abishai his brother pursued after Sheba the son of Bichri.'),
(10, 10, 20, 10, 'But Amasa took no heed to the sword that was in Joab’s hand. So he struck him with it in the body, and shed out his bowels to the ground, and did not strike him again; and he died. Joab and Abishai his brother pursued after Sheba the son of Bikri.'),
(1, 10, 20, 10, 'Amasa was not on guard against the dagger in Joab’s hand, and Joab stabbed him in the stomach and spilled out his intestines on the ground. And Joab did not need to strike him again, for Amasa was dead. Then Joab and his brother Abishai pursued Sheba son of Bichri.'),
(5, 10, 20, 10, 'But Amasa did not notice the sword that Joab had. And he struck him in the side, and his intestines poured out to the ground. And he did not inflict a second wound, and he died. Then Joab and his brother Abishai pursued Sheba, the son of Bichri.'),
(7, 10, 20, 10, 'But Amasa did not take notice of the sword, which Joab had, and he struck him in the side, and shed out his bowels to the ground, and gave him not a second wound, and he died. And Joab, and Abisai his brother pursued after Seba the son of Bochri.'),
(4, 10, 20, 11, 'And one of Joab’s men stood by him, and said, He that favors Joab, and he that is for David, let him go after Joab.'),
(12, 10, 20, 11, 'And one of Joab’s men stood by him, and said, He that favoreth Joab, and he that is for David, let him go after Joab.'),
(3, 10, 20, 11, 'And there stood by him one of Joab’s young men, and said, He that favoreth Joab, and he that is for David, let him follow Joab.'),
(8, 10, 20, 11, 'And there stood by him one of Joab’s young men, and said, He that favoureth Joab, and he that is for David, let him follow Joab.'),
(9, 10, 20, 11, 'And there stood by him one of Joab’s young men, and said: ‘He that favoureth Joab, and he that is for David let him follow Joab.’'),
(6, 10, 20, 11, 'And one of Joab’s young men stood by [Amasa] and said, He that favours Joab, and he that is for David, let him follow Joab.'),
(14, 10, 20, 11, 'And a man hath stood by him, of the young men of Joab, and saith, ‘He who hath delight in Joab, and he who is for David—after Joab!’'),
(11, 10, 20, 11, 'And a man from Joab’s boys stood by him, and he will say, Who delighted in Joab, and who that is for David, after Joab.'),
(13, 10, 20, 11, 'There stood by him one of Joab’s young men, and said, “He who favors Joab, and he who is for David, let him follow Joab!”'),
(10, 10, 20, 11, 'There stood by him one of Joab’s young men, and said, “He who favors Joab, and he who is for David, let him follow Joab.”'),
(1, 10, 20, 11, 'One of Joab’s young men stood near Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab!”'),
(5, 10, 20, 11, 'Meanwhile, certain men, from the company of Joab, when they had stopped beside the dead body of Amasa, said: “Behold, the one who wished to be in the place of Joab, the companion of David.”'),
(7, 10, 20, 11, 'In the mean time some men of Joab’s company stopping at the dead body of Amasa, said: Behold he that would have been in Joab’s stead the companion of David.'),
(4, 10, 20, 12, 'And Amasa wallowed in blood in the middle of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth on him, when he saw that every one that came by him stood still.'),
(12, 10, 20, 12, 'And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.'),
(3, 10, 20, 12, 'And Amasa lay wallowing in his blood in the midst of the highway. And when the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that every one that came by him stood still.'),
(8, 10, 20, 12, 'And Amasa lay wallowing in his blood in the midst of the highway. And when the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that every one that came by him stood still.'),
(9, 10, 20, 12, 'And Amasa lay wallowing in his blood in the midst of the highway. And when the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that every one that came by him stood still.'),
(6, 10, 20, 12, 'Now Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by stood still.'),
(14, 10, 20, 12, 'And Amasa is rolling himself in blood, in the midst of the highway, and the man seeth that all the people have stood still, and he bringeth round Amasa out of the highway to the field, and casteth over him a garment, when he hath seen that every one who hath come by him—hath stood still.'),
(11, 10, 20, 12, 'And Amasa rolling in blood in the midst of the highway. And the man will see that all the people stood, and he will turn Amasa from the highway to the field, and he will cast upon him a garment when he saw all coming by him and standing.'),
(13, 10, 20, 12, 'Amasa lay wallowing in his blood in the midst of the highway. When the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that everyone who came by him stood still.'),
(10, 10, 20, 12, 'Amasa lay wallowing in his blood in the midst of the highway. When the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that everyone who came by him stood still.'),
(1, 10, 20, 12, 'But Amasa wallowed in his blood in the middle of the road, and when the man saw that all the troops were stopping there, he dragged the body off the road into a field and threw a garment over it.'),
(5, 10, 20, 12, 'Now Amasa was covered with blood, and was lying in the middle of the road. A certain man saw this, with all the people standing nearby to look at him, and he removed Amasa from the road into a field. And he covered him with a garment, so that those passing by would not stop because of him.'),
(7, 10, 20, 12, 'And Amasa imbrued with blood, lay in the midst of the way. A certain man saw this that all the people stood still to look upon him, so he removed Amasa out of the highway into the field, and covered him with a garment, that they who passed might not stop on his account.'),
(4, 10, 20, 13, 'When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.'),
(12, 10, 20, 13, 'When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.'),
(3, 10, 20, 13, 'When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.'),
(8, 10, 20, 13, 'When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.'),
(9, 10, 20, 13, 'When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.'),
(6, 10, 20, 13, 'When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri,'),
(14, 10, 20, 13, 'When he hath been removed out of the highway, every man hath passed on after Joab, to pursue after Sheba son of Bichri.'),
(11, 10, 20, 13, 'When he was taken away from the highway every man passed by after Joab to pursue after Sheba son of Bichri.'),
(13, 10, 20, 13, 'When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.'),
(10, 10, 20, 13, 'When he was taken out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bikri.'),
(1, 10, 20, 13, 'As soon as Amasa’s body was removed from the road, all the men went on with Joab to pursue Sheba son of Bichri.'),
(5, 10, 20, 13, 'Then, when he had been removed from the road, all the men continued on, following Joab in the pursuit of Sheba, the son of Bichri.'),
(7, 10, 20, 13, 'And when he was removed out of the way, all the people went on following Joab to pursue after Seba the son of Bochri.'),
(4, 10, 20, 14, 'And he went through all the tribes of Israel to Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him.'),
(12, 10, 20, 14, 'And he went through all the tribes of Israel to Abel, and to Beth-maachah, and all the Berites: and they were assembled, and went also after him.'),
(3, 10, 20, 14, 'And he went through all the tribes of Israel unto Abel, and to Beth-maacah, and all the Berites: and they were gathered together, and went also after him.'),
(8, 10, 20, 14, 'And he went through all the tribes of Israel unto Abel, and to Beth-maacah, and all the Berites: and they were gathered together, and went also after him.'),
(9, 10, 20, 14, 'And he went through all the tribes of Israel unto Abel, and to Beth-maacah, and all the Berites; and they were gathered together, and went in also after him.'),
(6, 10, 20, 14, 'who went through all the tribes of Israel to Abel, and to Beth-Maacah, and all the Berim; and they gathered together, and went also after him.'),
(14, 10, 20, 14, 'And he passeth over through all the tribes of Israel to Abel, and to Beth-Maachah, and to all the Berites, and they are assembled, and go in also after him,'),
(11, 10, 20, 14, 'And he will pass through in all the tribes of Israel to Abel, and to the house of oppression, and all the Berites: and they will be called together, and they will go also after him.'),
(13, 10, 20, 14, 'He went through all the tribes of Israel to Abel, and to Beth Maacah, and all the Berites: and they were gathered together, and went also after him.'),
(10, 10, 20, 14, 'He went through all the tribes of Israel to Abel of  Beth Maacah, and all the Bikrites; and they assembled and followed him.'),
(1, 10, 20, 14, 'Sheba passed through all the tribes of Israel to Abel-beth-maacah and through the entire region of the Berites, who gathered together and followed him.'),
(5, 10, 20, 14, 'Now he had passed through all the tribes of Israel into Abel and Bethmaacah. And all the elect men had gathered together to him.'),
(7, 10, 20, 14, 'Now he had passed through all the tribes of Israel unto Abela and Bethmaacha: and all the chosen men were gathered together unto him.'),
(4, 10, 20, 15, 'And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.'),
(12, 10, 20, 15, 'And they came and besieged him in Abel of Beth-maachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.'),
(3, 10, 20, 15, 'And they came and besieged him in Abel of Beth-maacah, and they cast up a mound against the city, and it stood against the rampart; and all the people that were with Joab battered the wall, to throw it down.'),
(8, 10, 20, 15, 'And they came and besieged him in Abel of Beth-maacah, and they cast up a mount against the city, and it stood against the rampart: and all the people that were with Joab battered the wall, to throw it down.'),
(9, 10, 20, 15, 'And they came and besieged him in Abel of Beth-maacah, and they cast up a mound against the city, and it stood in the moat; and all the people that were with Joab battered the wall, to throw it down.'),
(6, 10, 20, 15, 'And they came and besieged him in Abel-Beth-Maacah, and they cast up a bank against the city, and it was raised in the trench; and all the people that were with Joab sapped the wall, to throw it down.'),
(14, 10, 20, 15, 'and they go in and lay siege against him, in Abel of Beth-Maachah, and cast up a mount against the city, and it standeth in a trench, and all the people who are are with Joab are destroying, to cause the wall to fall.'),
(11, 10, 20, 15, 'And they will come and besiege against him in Abel of the house of oppression, and they will pour out a mound against the city, and it will stand in the fortification: and all the people which were with Joab laying waste to throw down the wall.'),
(13, 10, 20, 15, 'They came and besieged him in Abel of Beth Maacah, and they cast up a mound against the city, and it stood against the rampart; and all the people who were with Joab battered the wall, to throw it down.'),
(10, 10, 20, 15, 'They came and besieged him in Abel of Beth Maacah, and they built a siege ramp against the city, and it stood against the outer wall; and all the people who were with Joab battered the wall, to bring it down.'),
(1, 10, 20, 15, 'And Joab’s troops came and besieged Sheba in Abel-beth-maacah and built a siege ramp against the outer rampart of the city. As all the troops with Joab were battering the wall to topple it,'),
(5, 10, 20, 15, 'And so, they went and besieged him at Abel and Bethmaacah. And they surrounded the city with siege works, and the city was blockaded. Then the entire crowd who were with Joab strove to destroy the walls.'),
(7, 10, 20, 15, 'And they came, and besieged him in Abela, and in Bethmaacha, and they cast up works round the city, and the city was besieged: and all the people that were with Joab, laboured to throw down the walls.'),
(4, 10, 20, 16, 'Then cried a wise woman out of the city, Hear, hear; say, I pray you, to Joab, Come near here, that I may speak with you.'),
(12, 10, 20, 16, 'Then cried a wise woman out of the city, Hear, hear; say, I pray you, to Joab, Come near hither, that I may speak with thee.'),
(3, 10, 20, 16, 'Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.'),
(8, 10, 20, 16, 'Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.'),
(9, 10, 20, 16, 'Then cried a wise woman out of the city: ‘Hear, hear; say, I pray you, unto Joab: Come near hither, that I may speak with thee.’'),
(6, 10, 20, 16, 'And a wise woman cried out of the city, Hear, hear: say, I pray you, unto Joab, Come near hither, that I may speak with thee.'),
(14, 10, 20, 16, 'And a wise woman calleth out of the city, ‘Hear, hear; say, I pray you, unto Joab, Come near hither, and I speak unto thee.’'),
(11, 10, 20, 16, 'And a wise woman will call out of the city, Hear ye, hear ye; say now to Joab, Come near hither and I will speak to you.'),
(13, 10, 20, 16, 'Then a wise woman cried out of the city, “Hear, hear! Please say to Joab, ‘Come near here, that I may speak with you.’”'),
(10, 10, 20, 16, 'Then a wise woman cried out of the city, “Hear, hear. Please say to Joab, ‘Come near here, that I may speak with you.’”'),
(1, 10, 20, 16, 'a wise woman called out from the city, “Listen! Listen! Please tell Joab to come here so that I may speak with him.”'),
(5, 10, 20, 16, 'And a wise woman exclaimed from the city: “Listen, listen, and say to Joab: Draw near, and I will speak with you.”'),
(7, 10, 20, 16, 'And a wise woman cried out from the city: Hear, hear, and say to Joab: Come near hither, and I will speak with thee.'),
(4, 10, 20, 17, 'And when he was come near to her, the woman said, Are you Joab? And he answered, I am he. Then she said to him, Hear the words of your handmaid. And he answered, I do hear.'),
(12, 10, 20, 17, 'And when he was come near to her, the woman said, Art thou Joab? And he answered, I am he. Then she said to him, Hear the words of thy handmaid. And he answered, I do hear.'),
(3, 10, 20, 17, 'And he came near unto her; and the woman said, Art thou Joab? And he answered, I am. Then she said unto him, Hear the words of thy handmaid. And he answered, I do hear.'),
(8, 10, 20, 17, 'And he came near unto her, and the woman said, Art thou Joab? And he answered, I am. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.'),
(9, 10, 20, 17, 'And he came near unto her; and the woman said: ‘Art thou Joab?’ And he answered: ‘I am.’ Then she said unto him: ‘Hear the words of thy handmaid.’ And he answered: ‘I do hear.’'),
(6, 10, 20, 17, 'And he came near to her; and the woman said, Art thou Joab? And he said, I [am he]. And she said to him, Listen to the words of thy handmaid. And he said, I am listening.'),
(14, 10, 20, 17, 'And he cometh near unto her, and the woman saith, ‘Art thou Joab?’ and he saith, ‘I am.’ And she saith to him, ‘Hear the words of thy handmaid;’ and he saith, ‘I am hearing.’'),
(11, 10, 20, 17, 'And he will draw near to her, and the woman will say, Art thou Joab? and he will say, I. And she will say to him, Hear the words of thy servant And he will say, I hear.'),
(13, 10, 20, 17, 'He came near to her; and the woman said, “Are you Joab?” He answered, “I am.” Then she said to him, “Hear the words of your handmaid.” He answered, “I do hear.”'),
(10, 10, 20, 17, 'He came near to her; and the woman said, “Are you Joab?” He answered, “I am.” Then she said to him, “Hear the words of your handmaid.” He answered, “I do hear.”'),
(1, 10, 20, 17, 'When he had come near to her, the woman asked, “Are you Joab?” “I am,” he replied. “Listen to the words of your servant,” she said. “I am listening,” he answered.'),
(5, 10, 20, 17, 'And when he had drawn near to her, she said to him, “Are you Joab?” And he responded, “I am.” And she spoke in this way to him, “Listen to the words of your handmaid.” He responded, “I am listening.”'),
(7, 10, 20, 17, 'And when he was come near to her, she said to him: Art thou Joab? And he answered: I am. And she spoke thus to him: Hear the words of thy handmaid. He answered: I do hear.'),
(4, 10, 20, 18, 'Then she spoke, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.'),
(12, 10, 20, 18, 'Then she spoke, saying, They were wont to speak in old time, saying, They will surely ask counsel at Abel: and so they ended the matter.'),
(3, 10, 20, 18, 'Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.'),
(8, 10, 20, 18, 'Then she spake, saying, they were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.'),
(9, 10, 20, 18, 'Then she spoke, saying: ‘They were wont to speak in old time, saying: They shall surely ask counsel at Abel; and so they ended the matter.'),
(6, 10, 20, 18, 'And she spoke saying, They were wont to speak in old time saying, Just inquire in Abel; and so they ended.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 10, 20, 18, 'and she speaketh, saying, ‘They spake often in former times, saying, Let them diligently ask at Abel, and so they finished.'),
(11, 10, 20, 18, 'And she will say, saying, They will speak the word in the beginning, saying, They will ask an asking in Abel: and thus they finished.'),
(13, 10, 20, 18, 'Then she spoke, saying, “They were used to say in old times, ‘They shall surely ask counsel at Abel;’ and so they settled it.'),
(10, 10, 20, 18, 'Then she spoke, saying, “They used to say a saying, ‘Let them inquire in Abel and in Dan whether'),
(1, 10, 20, 18, 'Then the woman said, “Long ago they used to say, ‘Seek counsel at Abel,’ and that is how disputes were settled.'),
(5, 10, 20, 18, 'And again she spoke: “A word was said in the old proverb, ‘Those who would inquire, let them inquire in Abel.’ And so they would reach a conclusion.'),
(7, 10, 20, 18, 'And she again said: A saying was used in the old proverb: They that inquire, let them inquire in Abela: and so they made an end.'),
(4, 10, 20, 19, 'I am one of them that are peaceable and faithful in Israel: you seek to destroy a city and a mother in Israel: why will you swallow up the inheritance of the LORD?'),
(12, 10, 20, 19, 'I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?'),
(3, 10, 20, 19, 'I am of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of Jehovah?'),
(8, 10, 20, 19, 'I am of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?'),
(9, 10, 20, 19, 'We are of them that are peaceable and faithful in Israel; seekest thou to destroy a city and a mother in Israel? why wilt thou swallow up the inheritance of the LORD?’'),
(6, 10, 20, 19, 'I am peaceable [and] faithful in Israel: thou seekest to destroy a city and a mother in Israel. Why wilt thou swallow up the inheritance of Jehovah?'),
(14, 10, 20, 19, 'I am of the peaceable—faithful ones of Israel; thou art seeking to destroy a city, and a mother in Israel; why dost thou swallow up the inheritance of Jehovah?'),
(11, 10, 20, 19, 'I peaceful of the faithful of Israel: thou seeking to kill a city and a mother in Israel: wherefore wilt thou swallow up the inheritance of Jehovah?'),
(13, 10, 20, 19, 'I am among those who are peaceable and faithful in Israel. You seek to destroy a city and a mother in Israel. Why will you swallow up the inheritance of Yahweh?”'),
(10, 10, 20, 19, 'that which the faithful of Israel established has been carried out.’  You seek to destroy a city and a mother in Israel. Why do you want to swallow up the inheritance of the LORD?”'),
(1, 10, 20, 19, 'I am among the peaceable and faithful in Israel, but you are trying to destroy a city that is a mother in Israel. Why would you swallow up the LORD’s inheritance?”'),
(5, 10, 20, 19, 'Am I not the one who responds with the truth in Israel? And yet you are seeking to overthrow the city, and to overturn a mother in Israel! Why would you cast down the inheritance of the Lord?”'),
(7, 10, 20, 19, 'Am not I she that answer truth in Israel, and thou seekest to destroy the city, and to overthrow a mother in Israel? Why wilt thou throw down the inheritance of the Lord?'),
(4, 10, 20, 20, 'And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.'),
(12, 10, 20, 20, 'And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.'),
(3, 10, 20, 20, 'And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.'),
(8, 10, 20, 20, 'And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.'),
(9, 10, 20, 20, 'And Joab answered and said: ‘Far be it, far be it from me, that I should swallow up or destroy.'),
(6, 10, 20, 20, 'And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.'),
(14, 10, 20, 20, 'And Joab answereth and saith, ‘Far be it—far be it from me; I do not swallow up nor destroy.'),
(11, 10, 20, 20, 'And Joab will say, Far be it, far be it to me, if I shall swallow up and if I shall destroy.'),
(13, 10, 20, 20, 'Joab answered, “Far be it, far be it from me, that I should swallow up or destroy.'),
(10, 10, 20, 20, 'Joab answered, “Far be it from me that I should swallow up or destroy.'),
(1, 10, 20, 20, '“Far be it!” Joab declared. “Far be it from me to swallow up or destroy!'),
(5, 10, 20, 20, 'And responding, Joab said: “May this be far, may this be far from me! May I not cast down, and may I not demolish.'),
(7, 10, 20, 20, 'And Joab answering said: God forbid, God forbid that I should, I do not throw down, nor destroy.'),
(4, 10, 20, 21, 'The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said to Joab, Behold, his head shall be thrown to you over the wall.'),
(12, 10, 20, 21, 'The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said to Joab, Behold, his head shall be thrown to thee over the wall.'),
(3, 10, 20, 21, 'The matter is not so: but a man of the hill-country of Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David; deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.'),
(8, 10, 20, 21, 'The matter is not so: but a man of the hill country of Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.'),
(9, 10, 20, 21, 'The matter is not so; but a man of the hill-country of Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David; deliver him only, and I will depart from the city.’ And the woman said unto Joab: ‘Behold, his head shall be thrown to thee over the wall.’'),
(6, 10, 20, 21, 'The matter is not so; but a man of mount Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, against David: give up him only, and I will depart from the city. And the woman said to Joab, Behold, his head shall be thrown to thee over the wall.'),
(14, 10, 20, 21, 'The matter is not so; for a man of the hill-country of Ephraim—Sheba son of Bichri his name—hath lifted up his hand against the king, against David; give ye up him by himself, and I go away from the city.’ And the woman saith unto Joab, ‘Lo, his head is cast unto thee over the wall.’'),
(11, 10, 20, 21, 'Not thus the word; for a man from mount Ephraim, Sheba the son of Bichri, his name, lifted up his hand against the king, against David: ye shall give him only, and I will go from the city. And the woman will say to Joab, Behold, his head being cast to thee behind the wall.'),
(13, 10, 20, 21, 'The matter is not so. But a man of the hill country of Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, even against David. Deliver him only, and I will depart from the city.” The woman said to Joab, “Behold, his head shall be thrown to you over the wall.”'),
(10, 10, 20, 21, 'The matter is not so. But a man of the hill country of Ephraim, Sheba the son of Bikri by name, has lifted up his hand against the king, even against David. Deliver him only, and I will depart from the city.” The woman said to Joab, “Look, his head shall be thrown to you over the wall.”'),
(1, 10, 20, 21, 'That is not the case. But a man named Sheba son of Bichri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Deliver him alone, and I will depart from the city.” “Look,” the woman replied, “his head will be thrown to you over the wall.”'),
(5, 10, 20, 21, 'The matter is not as you said. Rather, a man from mount Ephraim, Sheba, the son of Bichri, by name, has lifted up his hand against king David. Deliver him alone, and we will withdraw from the city.” And the woman said to Joab, “Behold, his head will be thrown down to you from the wall.’'),
(7, 10, 20, 21, 'The matter is not so, but a man of mount Ephraim, Seba the son of Bochri by name, hath lifted up his hand against king David: deliver him only, and we will depart from the city. And the woman said to Joab: Behold his head shall be thrown to thee from the wall.'),
(4, 10, 20, 22, 'Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem to the king.'),
(12, 10, 20, 22, 'Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem to the king.'),
(3, 10, 20, 22, 'Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. And he blew the trumpet, and they were dispersed from the city, every man to his tent. And Joab returned to Jerusalem unto the king.'),
(8, 10, 20, 22, 'Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. And he blew the trumpet, and they were dispersed from the city, every man to his tent. And Joab returned to Jerusalem unto the king.'),
(9, 10, 20, 22, 'Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. And he blew the horn, and they were dispersed from the city, every man to his tent. And Joab returned to Jerusalem unto the king.'),
(6, 10, 20, 22, 'Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it to Joab. And he blew a trumpet, and they dispersed from the city, every man to his tent. And Joab returned to Jerusalem to the king.'),
(14, 10, 20, 22, 'And the woman cometh unto all the people in her wisdom, and they cut off the head of Sheba son of Bichri, and cast it unto Joab, and he bloweth with a trumpet, and they are scattered from the city, each to his tents, and Joab hath turned back to Jerusalem unto the king.'),
(11, 10, 20, 22, 'And the woman will go to all the people in her wisdom: and they will cut off the head of Sheba the son of Bichri and cast to Joab. And he will strike upon the trumpet, and they will disperse from the city, a man to his tent. And Joab turned back to Jerusalem to the king.'),
(13, 10, 20, 22, 'Then the woman went to all the people in her wisdom. They cut off the head of Sheba the son of Bichri, and threw it out to Joab. He blew the trumpet, and they were dispersed from the city, every man to his tent. Joab returned to Jerusalem to the king.'),
(10, 10, 20, 22, 'Then the woman went to all the people in her wisdom. They cut off the head of Sheba the son of Bikri, and threw it out to Joab. He blew the trumpet, and they were dispersed from the city, every man to his tent. Joab returned to Jerusalem to the king.'),
(1, 10, 20, 22, 'Then the woman went to all the people with her wise counsel, and they cut off the head of Sheba son of Bichri and threw it to Joab. So he blew the ram’s horn and his men dispersed from the city, each to his own home. And Joab returned to the king in Jerusalem.'),
(5, 10, 20, 22, 'Therefore, she entered to all the people, and she spoke to them wisely. And they cut off the head of Sheba, the son of Bichri, and they threw it down to Joab. And he sounded the trumpet, and they withdrew from the city, each one to his own tent. But Joab returned to Jerusalem to the king.'),
(7, 10, 20, 22, 'So she went to all the people, and spoke to them wisely: and they cut off the head of Seba the son of Bochri, and cast it out to Joab. And he sounded the trumpet, and they departed from the city, every one to their home: and Joab returned to Jerusalem to the king.'),
(4, 10, 20, 23, 'Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites:'),
(12, 10, 20, 23, 'Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites:'),
(3, 10, 20, 23, 'Now Joab was over all the host of Israel; and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites;'),
(8, 10, 20, 23, 'Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites:'),
(9, 10, 20, 23, 'Now Joab was over all the host of Israel; and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites;'),
(6, 10, 20, 23, 'And Joab was over all the host of Israel; and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites;'),
(14, 10, 20, 23, 'And Joab is over all the host of Israel, and Benaiah son of Jehoiada is over the Cherethite, and over the Pelethite,'),
(11, 10, 20, 23, 'And Joab over all the army of Israel: and Benaiah, son of Jehoida, over the Cherethites, and over the Pelethites.'),
(13, 10, 20, 23, 'Now Joab was over all the army of Israel; and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites;'),
(10, 10, 20, 23, 'Now Joab was over all the army of Israel; and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites;'),
(1, 10, 20, 23, 'Now Joab was over the whole army of Israel; Benaiah son of Jehoiada was over the Cherethites and Pelethites;'),
(5, 10, 20, 23, 'Thus Joab was over the entire army of Israel. And Benaiah, the son of Jehoiada, was over the Cerethites and Phelethites.'),
(7, 10, 20, 23, 'So Joab was over all the army of Israel: and Banaias the son of Joiada was over the Cerethites and Phelethites,'),
(4, 10, 20, 24, 'And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder:'),
(12, 10, 20, 24, 'And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder:'),
(3, 10, 20, 24, 'and Adoram was over the men subject to taskwork; and Jehoshaphat the son of Ahilud was the recorder;'),
(8, 10, 20, 24, 'and Adoram was over the tribute: and Jehoshaphat the son of Ahilud was the recorder:'),
(9, 10, 20, 24, 'and Adoram was over the levy; and Jehoshaphat the son of Ahilud was the recorder;'),
(6, 10, 20, 24, 'and Adoram was over the levy; and Jehoshaphat the son of Ahilud was recorder;'),
(14, 10, 20, 24, 'and Adoram is over the tribute, and Jehoshaphat son of Ahilud is the remembrancer,'),
(11, 10, 20, 24, 'And Adoniram over the tribute: and Jehoshaphat, son of Ahilud, calling to mind:'),
(13, 10, 20, 24, 'and Adoram was over the men subject to forced labor; and Jehoshaphat the son of Ahilud was the recorder;'),
(10, 10, 20, 24, 'and Adoniram was over the men subject to forced labor; and Jehoshaphat the son of Ahilud was recorder;'),
(1, 10, 20, 24, 'Adoram was in charge of the forced labor; Jehoshaphat son of Ahilud was the recorder;'),
(5, 10, 20, 24, 'Yet truly, Adoram was over the tributes. And Jehoshaphat, the son of Ahilud, was the keeper of records.'),
(7, 10, 20, 24, 'But Aduram over the tributes: and Josaphat the son of Ahilud was recorder.'),
(4, 10, 20, 25, 'And Sheva was scribe: and Zadok and Abiathar were the priests:'),
(12, 10, 20, 25, 'And Sheva was scribe: and Zadok and Abiathar were the priests:'),
(3, 10, 20, 25, 'and Sheva was scribe; and Zadok and Abiathar were priests;'),
(8, 10, 20, 25, 'and Sheva was scribe: and Zadok and Abiathar were priests:'),
(9, 10, 20, 25, 'and Sheva was scribe; and Zadok and Abiathar were priests;'),
(6, 10, 20, 25, 'and Sheva was scribe; and Zadok and Abiathar were priests;'),
(14, 10, 20, 25, 'and Sheva is scribe, and Zadok and Abiathar are priests,'),
(11, 10, 20, 25, 'And Sheva the scribe: and Zadok and Abiathar the priests.'),
(13, 10, 20, 25, 'and Sheva was scribe; and Zadok and Abiathar were priests;'),
(10, 10, 20, 25, 'and Shavsha was scribe; and Zadok and Abiathar were priests;'),
(1, 10, 20, 25, 'Sheva was the scribe; Zadok and Abiathar were priests;'),
(5, 10, 20, 25, 'Now Sheva was the scribe. And truly Zadok and Abiathar were the priests.'),
(7, 10, 20, 25, 'And Siva was scribe: and Sadoc and Abiathar, priests.'),
(4, 10, 20, 26, 'And Ira also the Jairite was a chief ruler about David.'),
(12, 10, 20, 26, 'And Ira also the Jairite was a chief ruler about David.'),
(3, 10, 20, 26, 'and also Ira the Jairite was chief minister unto David.'),
(8, 10, 20, 26, 'and Ira also the Jairite was priest unto David.'),
(9, 10, 20, 26, 'and Ira also the Jairite was chief minister unto David.'),
(6, 10, 20, 26, 'and Ira also, the Jairite, was David’s chief ruler.'),
(14, 10, 20, 26, 'and also, Ira the Jairite hath been minister to David.'),
(11, 10, 20, 26, 'And also Ira the Jairite was priest to David.'),
(13, 10, 20, 26, 'and also Ira the Jairite was chief minister to David.'),
(10, 10, 20, 26, 'and also Ira the Jairite was chief minister to David.'),
(1, 10, 20, 26, 'and Ira the Jairite was David’s priest.'),
(5, 10, 20, 26, 'But Ira, the Jairite, was the priest of David.'),
(7, 10, 20, 26, 'And Ira the Jairite was the priest of David.'),
(4, 10, 21, 1, 'Then there was a famine in the days of David three years, year after year; and David inquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.'),
(12, 10, 21, 1, 'Then there was a famine in the days of David three years, year after year; and David inquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.'),
(3, 10, 21, 1, 'And there was a famine in the days of David three years, year after year; and David sought the face of Jehovah. And Jehovah said, It is for Saul, and for his bloody house, because he put to death the Gibeonites.'),
(8, 10, 21, 1, 'And there was a famine in the days of David three years, year after year; and David sought the face of the LORD. And the LORD said, It is for Saul, and for his bloody house, because he put to death the Gibeonites.'),
(9, 10, 21, 1, 'And there was a famine in the days of David three years, year after year; and David sought the face of the LORD. And the LORD said: ‘It is for Saul, and for his bloody house, because he put to death the Gibeonites.’'),
(6, 10, 21, 1, 'And there was a famine in the days of David three years, year after year; and David inquired of Jehovah. And Jehovah said, It is for Saul, and for [his] house of blood, because he slew the Gibeonites.'),
(14, 10, 21, 1, 'And there is a famine in the days of David three years, year after year, and David seeketh the face of Jehovah, and Jehovah saith, ‘For Saul and for the bloody house, because that he put to death the Gibeonites.’'),
(11, 10, 21, 1, 'And there will be a famine in the days of David three years, year after year; and David will seek the face of Jehovah. And Jehovah will say, For Saul and for the house of bloods, because he killed the Gibeonites.'),
(13, 10, 21, 1, 'There was a famine in the days of David three years, year after year; and David sought the face of Yahweh. Yahweh said, “It is for Saul, and for his bloody house, because he put to death the Gibeonites.”'),
(10, 10, 21, 1, 'There was a famine in the days of David three years, year after year; and David sought the face of the LORD. The LORD said, “It is for Saul, and for his bloody house, because he put to death the Gibeonites.”'),
(1, 10, 21, 1, 'During the reign of David there was a famine for three successive years, and David sought the face of the LORD. And the LORD said, “It is because of the blood shed by Saul and his family, because he killed the Gibeonites.”'),
(5, 10, 21, 1, 'And a famine occurred, during the days of David, for three years continuously. And David consulted the oracle of the Lord. And the Lord said: “This is because of Saul, and his house of bloodshed. For he killed the Gibeonites.”'),
(7, 10, 21, 1, 'And there was a famine in the days of David for three years successively: and David consulted the oracle of the Lord. And the Lord said: It is for Saul, and his bloody house, because he slew the Gabaonites.'),
(4, 10, 21, 2, 'And the king called the Gibeonites, and said to them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn to them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)'),
(12, 10, 21, 2, 'And the king called the Gibeonites, and said to them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn to them: and Saul sought to slay them, in his zeal to the children of Israel and Judah.)'),
(3, 10, 21, 2, 'And the king called the Gibeonites, and said unto them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal for the children of Israel and Judah);'),
(8, 10, 21, 2, 'And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal for the children of Israel and Judah:)'),
(9, 10, 21, 2, 'And the king called the Gibeonites, and said unto them—now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them; and Saul sought to slay them in his zeal for the children of Israel and Judah—'),
(6, 10, 21, 2, 'And the king called the Gibeonites, and spoke to them. (Now the Gibeonites were not of the children of Israel, but of the remainder of the Amorites; and the children of Israel had sworn to them; and Saul sought to smite them in his zeal for the children of Israel and Judah.)'),
(14, 10, 21, 2, 'And the king calleth for the Gibeonites, and saith unto them—as to the Gibeonites, they are not of the sons of Israel, but of the remnant of the Amorite, and the sons of Israel had sworn to them, and Saul seeketh to smite them in his zeal for the sons of Israel and Judah—'),
(11, 10, 21, 2, 'And the king will call for the Gibeonites, and say to them; (and the Gibeonites not of the sons of Israel, but they from the remainder of the Amorites; and the sons of Israel sware to them: and Saul will seek to strike them in his jealousy for the sons of Israel and Judah.)'),
(13, 10, 21, 2, 'The king called the Gibeonites, and said to them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn to them: and Saul sought to kill them in his zeal for the children of Israel and Judah);'),
(10, 10, 21, 2, 'The king called the Gibeonites, and spoke to them. (Now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn to them : and Saul sought to kill them in his zeal for the children of Israel and Judah.)'),
(1, 10, 21, 2, 'At this, David summoned the Gibeonites and spoke to them. (Now the Gibeonites were not Israelites, but a remnant of the Amorites. The Israelites had taken an oath concerning them, but in his zeal for Israel and Judah, Saul had sought to kill them.)'),
(5, 10, 21, 2, 'Therefore, the king, calling for the Gibeonites, spoke to them. Now the Gibeonites were not of the sons of Israel, but were the remnant of the Amorites. And the sons of Israel had sworn an oath to them, but Saul wished to strike them in zeal, as if on behalf of the sons of Israel and Judah.'),
(7, 10, 21, 2, 'Then the king, calling for the Gabaonites, said to them: (Now the Gabaonites were not of the children of Israel, but the remains of the Amorrhites: and the children of Israel had sworn to them, and Saul sought to slay them out of zeal, as it were for the children of Israel and Juda:)'),
(4, 10, 21, 3, 'Why David said to the Gibeonites, What shall I do for you? and with which shall I make the atonement, that you may bless the inheritance of the LORD?'),
(12, 10, 21, 3, 'Wherefore David said to the Gibeonites, What shall I do for you? and with what shall I make the atonement, that ye may bless the inheritance of the LORD?'),
(3, 10, 21, 3, 'and David said unto the Gibeonites, What shall I do for you? and wherewith shall I make atonement, that ye may bless the inheritance of Jehovah?'),
(8, 10, 21, 3, 'and David said unto the Gibeonites, What shall I do for you? and wherewith shall I make atonement, that ye may bless the inheritance of the LORD?'),
(9, 10, 21, 3, 'and David said unto the Gibeonites: ‘What shall I do for you? and wherewith shall I make atonement, that ye may bless the inheritance of the LORD?’'),
(6, 10, 21, 3, 'And David said to the Gibeonites, What shall I do for you? and with what shall I make atonement, that ye may bless the inheritance of Jehovah?'),
(14, 10, 21, 3, 'yea, David saith unto the Gibeonites, ‘What do I do for you? and with what do I make atonement? and bless ye the inheritance of Jehovah.’'),
(11, 10, 21, 3, 'And David will say to the Gibeonites, What shall I do for you? and with what shall I expiate and bless ye the inheritance of Jehovah?'),
(13, 10, 21, 3, 'and David said to the Gibeonites, “What shall I do for you? And with what shall I make atonement, that you may bless the inheritance of Yahweh?”'),
(10, 10, 21, 3, 'And David said to the Gibeonites, “What shall I do for you? And with what shall I make atonement, that you may bless the inheritance of the LORD?”'),
(1, 10, 21, 3, 'So David asked the Gibeonites, “What shall I do for you? How can I make amends so that you may bless the inheritance of the LORD?”'),
(5, 10, 21, 3, 'Therefore, David said to the Gibeonites: “What shall I do for you? And what shall be your satisfaction, so that you may bless the inheritance of the Lord?”'),
(7, 10, 21, 3, 'David therefore said to the Gabaonites: What shall I do for you? and what shall be the atonement for you, that you may bless the inheritance of the Lord?'),
(4, 10, 21, 4, 'And the Gibeonites said to him, We will have no silver nor gold of Saul, nor of his house; neither for us shall you kill any man in Israel. And he said, What you shall say, that will I do for you.'),
(12, 10, 21, 4, 'And the Gibeonites said to him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.'),
(3, 10, 21, 4, 'And the Gibeonites said unto him, It is no matter of silver or gold between us and Saul, or his house; neither is it for us to put any man to death in Israel. And he said, What ye shall say, that will I do for you.'),
(8, 10, 21, 4, 'And the Gibeonites said unto him, It is no matter of silver or gold between us and Saul, or his house; neither is it for us to put any man to death in Israel. And he said, What ye shall say, that will I do for you.'),
(9, 10, 21, 4, 'And the Gibeonites said unto him: ‘It is no matter of silver or gold between us and Saul, or his house; neither is it for us to put any man to death in Israel.’ And he said: ‘What say ye that I should do for you?’'),
(6, 10, 21, 4, 'And the Gibeonites said to him, As to Saul and his house, it is with us no question of receiving silver or gold, neither is it for us to have any man put to death in Israel. And he said, What ye say will I do for you.'),
(14, 10, 21, 4, 'And the Gibeonites say to him, ‘We have no silver and gold by Saul and by his house, and we have no man to put to death in Israel;’ and he saith, ‘What ye are saying I do to you.’'),
(11, 10, 21, 4, 'And the Gibeonites will say to him, Not to me silver and gold with Saul and with his house; and not for us to put a man to death in Israel. And he will say, What ye say, I will do for you.'),
(13, 10, 21, 4, 'The Gibeonites said to him, “It is no matter of silver or gold between us and Saul, or his house; neither is it for us to put any man to death in Israel.” He said, “Whatever you say, that will I do for you.”'),
(10, 10, 21, 4, 'The Gibeonites said to him, “It is no matter of silver or gold between us and Saul, or his house; neither is it for us to put any man to death in Israel.” He said, “Whatever you say, that will I do for you.”'),
(1, 10, 21, 4, 'The Gibeonites said to him, “We need no silver or gold from Saul or his house, nor should you put to death anyone in Israel for us.” “Whatever you ask, I will do for you,” he replied.'),
(5, 10, 21, 4, 'And the Gibeonites said to him: “There is no quarrel for us over silver or gold, but against Saul and against his house. And we do not desire that any man of Israel be put to death.” The king said to them, “Then what do you wish that I should do for you?”'),
(7, 10, 21, 4, 'And the Gabaonites said to him: We have no contest about silver and gold, but against Saul and against his house: neither do we desire that any man be slain of Israel. And the king said to them: What will you then that I should do for you?'),
(4, 10, 21, 5, 'And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,'),
(12, 10, 21, 5, 'And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining within the borders of Israel,'),
(3, 10, 21, 5, 'And they said unto the king, The man that consumed us, and that devised against us, that we should be destroyed from remaining in any of the borders of Israel,'),
(8, 10, 21, 5, 'And they said unto the king, The man that consumed us, and that devised against us, that we should be destroyed from remaining in any of the borders of Israel,'),
(9, 10, 21, 5, 'And they said unto the king: ‘The man that consumed us, and that devised against us, so that we have been destroyed from remaining in any of the borders of Israel,'),
(6, 10, 21, 5, 'And they said to the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in all the borders of Israel,'),
(14, 10, 21, 5, 'And they say unto the king, ‘The man who consumed us, and who devised against us—we have been destroyed from stationing ourselves in all the border of Israel—'),
(11, 10, 21, 5, 'And they will say to the king, The man who finished us, and who made an end of us, destroying us from standing in all the bound of Israel,'),
(13, 10, 21, 5, 'They said to the king, “The man who consumed us, and who devised against us, that we should be destroyed from remaining in any of the borders of Israel,'),
(10, 10, 21, 5, 'They said to the king, “The man who consumed us, and who devised against us, that we should be destroyed from remaining in any of the borders of Israel,'),
(1, 10, 21, 5, 'And they answered the king, “As for the man who consumed us and plotted against us to exterminate us from existing within any border of Israel,'),
(5, 10, 21, 5, 'And they said to the king: “The man who unjustly afflicted and oppressed us, we ought to destroy in such manner that not even one of his stock may be left behind in all the parts of Israel.'),
(7, 10, 21, 5, 'And they said to the king: The man that crushed us and oppressed us unjustly, we must destroy in such manner that there be not so much as one left of his stock in all the coasts of Israel.'),
(4, 10, 21, 6, 'Let seven men of his sons be delivered to us, and we will hang them up to the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them.'),
(12, 10, 21, 6, 'Let seven men of his sons be delivered to us, and we will hang them up to the LORD in Gibeah of Saul, whom the LORD chose. And the king said, I will give them.'),
(3, 10, 21, 6, 'let seven men of his sons be delivered unto us, and we will hang them up unto Jehovah in Gibeah of Saul, the chosen of Jehovah. And the king said, I will give them.'),
(8, 10, 21, 6, 'let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, the chosen of the LORD; And the king said, I will give them.'),
(9, 10, 21, 6, 'let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, the chosen of the LORD.’ And the king said: ‘I will deliver them.’'),
(6, 10, 21, 6, 'let seven men of his sons be given up to us, and we will hang them up to Jehovah in Gibeah of Saul, the chosen of Jehovah. And the king said, I will give [them].'),
(14, 10, 21, 6, 'let there be given to us seven men of his sons, and we have hanged them before Jehovah, in the height of Saul, the chosen of Jehovah.’ And the king saith, ‘I do give;’'),
(11, 10, 21, 6, 'Seven men of his sons shall be given to us and we will hang them up before Jehovah in the hill of Saul, the chosen of Jehovah. And the king will say, I will give.'),
(13, 10, 21, 6, 'let seven men of his sons be delivered to us, and we will hang them up to Yahweh in Gibeah of Saul, the chosen of Yahweh.” The king said, “I will give them.”'),
(10, 10, 21, 6, 'let seven men of his sons be delivered to us, and we will hang them up to the LORD in Gibeah of Saul, the chosen of the LORD.” The king said, “I will give them.”'),
(1, 10, 21, 6, 'let seven of his male descendants be delivered to us so that we may hang them before the LORD at Gibeah of Saul, the chosen of the LORD.” “I will give them to you,” said the king.'),
(5, 10, 21, 6, 'Let seven men from his sons be given to us, so that we may crucify them to the Lord in Gibeon of Saul, formerly the chosen place of the Lord.” And the king said, “I will give them.”'),
(7, 10, 21, 6, 'Let seven men of his children be delivered unto us, that we may crucify them to the Lord in Gabaa of Saul, once the chosen of the Lord. And the king said: I will give them.'),
(4, 10, 21, 7, 'But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD’s oath that was between them, between David and Jonathan the son of Saul.'),
(12, 10, 21, 7, 'But the king spared Mephibosheth, the son of Jonathan, the son of Saul, because of the LORD’S oath that was between them, between David and Jonathan the son of Saul.'),
(3, 10, 21, 7, 'But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Jehovah’s oath that was between them, between David and Jonathan the son of Saul.'),
(8, 10, 21, 7, 'But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD’S oath that was between them, between David and Jonathan the son of Saul.'),
(9, 10, 21, 7, 'But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD’S oath that was between them, between David and Jonathan the son of Saul.'),
(6, 10, 21, 7, 'But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Jehovah’s oath that was between them, between David and Jonathan the son of Saul.'),
(14, 10, 21, 7, 'and the king hath pity on Mephibosheth son of Jonathan, son of Saul, because of the oath of Jehovah that is between them, between David and Jonathan son of Saul;'),
(11, 10, 21, 7, 'And the king will spare upon Mephibosheth, son of Jonathan, son of Saul, on account of the oath of Jehovah which was between them, between David and between Jonathan, son of Saul.'),
(13, 10, 21, 7, 'But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Yahweh’s oath that was between them, between David and Jonathan the son of Saul.'),
(10, 10, 21, 7, 'But the king spared Mippibaal, the son of Jonathan, the son of Saul, because of the LORD’s oath that was between them, between David and Jonathan the son of Saul.'),
(1, 10, 21, 7, 'Now the king spared Mephibosheth son of Jonathan, the son of Saul, because of the oath before the LORD between David and Jonathan son of Saul.'),
(5, 10, 21, 7, 'But the king spared Mephibosheth, the son of Jonathan, the son of Saul, because of the oath of the Lord which had been made between David and Jonathan, the son of Saul.'),
(7, 10, 21, 7, 'And the king spared Miphiboseth the son of Jonathan the son of Saul, because of the oath of the Lord, that had been between David and Jonathan the son of Saul.'),
(4, 10, 21, 8, 'But the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:'),
(12, 10, 21, 8, 'But the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:'),
(3, 10, 21, 8, 'But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she bare to Adriel the son of Barzillai the Meholathite:'),
(8, 10, 21, 8, 'But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she bare to Adriel the son of Barzillai the Meholathite:'),
(9, 10, 21, 8, 'But the king took the two sons of Rizpah the daughter of Aiah, whom she bore unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she bore to Adriel the son of Barzillai the Meholathite;'),
(6, 10, 21, 8, 'And the king took the two sons of Rizpah the daughter of Aiah, whom she had borne to Saul, Armoni and Mephibosheth; and the five sons of [the sister of] Michal the daughter of Saul, whom she had borne to Adriel the son of Barzillai the Meholathite;'),
(14, 10, 21, 8, 'and the king taketh the two sons of Rizpah daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of Michal daughter of Saul whom she bare to Adriel son of Barzillai the Meholathite,'),
(11, 10, 21, 8, 'And the king will take the two sons of Rizpah, daughter of Aiah, which she bare to Saul, Armoni and Mephibosheth, and the five sons of Michal, Saul’s daughter, which she bare to Adriel, son of Barzillai the Meholathite:'),
(13, 10, 21, 8, 'But the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she bore to Adriel the son of Barzillai the Meholathite.'),
(10, 10, 21, 8, 'But the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mippibaal; and the five sons of Merob the daughter of Saul, whom she bore to Adriel the son of Barzillai the Meholathite.'),
(1, 10, 21, 8, 'But the king took Armoni and Mephibosheth, the two sons whom Rizpah daughter of Aiah had borne to Saul, as well as the five sons whom Merab daughter of Saul had borne to Adriel son of Barzillai the Meholathite.'),
(5, 10, 21, 8, 'And so the king took the two sons of Rizpah, the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of Michal, the daughter of Saul, whom she conceived of Adriel, the son of Barzillai, who was from Meholath,'),
(7, 10, 21, 8, 'So the king took the two sons of Respha the daughter of Aia, whom she bore to Saul, Armoni, and Miphiboseth: and the five sons of Michol the daughter of Saul, whom she bore to Hadriel the son of Berzellai, that was of Molathi:'),
(4, 10, 21, 9, 'And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.'),
(12, 10, 21, 9, 'And he delivered them into the hands of the Gibeonites, and they hanged them on the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.'),
(3, 10, 21, 9, 'and he delivered them into the hands of the Gibeonites, and they hanged them in the mountain before Jehovah, and they fell all seven together. And they were put to death in the days of harvest, in the first days, at the beginning of barley harvest.'),
(8, 10, 21, 9, 'And he delivered them into the hands of the Gibeonites, and they hanged them in the mountain before the LORD, and they fell all seven together: and they were put to death in the days of harvest, in the first days, at the beginning of barley harvest.'),
(9, 10, 21, 9, 'and he delivered them into the hands of the Gibeonites, and they hanged them in the mountain before the LORD, and they fell all seven together; and they were put to death in the days of harvest, in the first days, at the beginning of barley harvest.'),
(6, 10, 21, 9, 'and he gave them into the hands of the Gibeonites, and they hanged them on the hill before Jehovah. And they fell all seven together, and were put to death in the first days of the harvest, in the beginning of barley harvest.'),
(14, 10, 21, 9, 'and giveth them into the hand of the Gibeonites, and they hang them in the hill before Jehovah; and the seven fall together, and they have been put to death in the days of harvest, in the first days, the commencement of barley-harvest.'),
(11, 10, 21, 9, 'And he will give them into the hand of the Gibeonites, and they will hang them in the mountain before Jehovah: and the seven will fall together, and they were put to death in the days of harvest in the first of the beginning of the harvest of barley.'),
(13, 10, 21, 9, 'He delivered them into the hands of the Gibeonites, and they hanged them in the mountain before Yahweh, and all seven of them fell together. They were put to death in the days of harvest, in the first days, at the beginning of barley harvest.'),
(10, 10, 21, 9, 'He delivered them into the hands of the Gibeonites, and they hanged them in the mountain before the LORD, and all seven of them fell together. They were put to death in the days of harvest, in the first days, at the beginning of barley harvest.'),
(1, 10, 21, 9, 'And he delivered them into the hands of the Gibeonites, and they hanged them on the hill before the LORD. So all seven of them fell together; they were put to death in the first days of the harvest, at the beginning of the barley harvest.'),
(5, 10, 21, 9, 'and he gave them into the hands of the Gibeonites. And they crucified them on a hill in the sight of the Lord. And these seven fell together in the first days of the harvest, when the barley is beginning to be reaped.'),
(7, 10, 21, 9, 'And gave them into the hands of the Gabaonites: and they crucified them on a hill before the Lord: and these seven died together in the first days of the harvest, when the barley began to be reaped.'),
(4, 10, 21, 10, 'And Rizpah the daughter of Aiah took sackcloth, and spread it for her on the rock, from the beginning of harvest until water dropped on them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.'),
(12, 10, 21, 10, 'And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.'),
(3, 10, 21, 10, 'And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water was poured upon them from heaven; and she suffered neither the birds of the heavens to rest on them by day, nor the beasts of the field by night.'),
(8, 10, 21, 10, 'And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water was poured upon them from heaven; and she suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.'),
(9, 10, 21, 10, 'And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water was poured upon them from heaven; and she suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.'),
(6, 10, 21, 10, 'Then Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water poured on them out of the heavens, and suffered neither the fowl of the heavens to rest on them by day, nor the beasts of the field by night.'),
(14, 10, 21, 10, 'And Rizpah daughter of Aiah taketh the sackcloth, and stretcheth it out for herself on the rock, from the commencement of harvest till water hath been poured out upon them from the heavens, and hath not suffered a fowl of the heavens to rest upon them by day, or the beast of the field by night.'),
(11, 10, 21, 10, 'And Rizpah the daughter of Aiah will take sackcloth and spread it for her upon the rock, from the beginning of harvest till water was given upon them from the heavens, and she gave not the birds of the heavens to rest upon them in the day and the beast of the field at night.'),
(13, 10, 21, 10, 'Rizpah the daughter of Aiah took sackcloth, and spread it for her on the rock, from the beginning of harvest until water was poured on them from the sky. She allowed neither the birds of the sky to rest on them by day, nor the animals of the field by night.'),
(10, 10, 21, 10, 'Rizpah the daughter of Aiah took sackcloth, and spread it for her on the rock, from the beginning of harvest until water was poured on them from the sky. She allowed neither the birds of the sky to rest on them by day, nor the animals of the field by night.'),
(1, 10, 21, 10, 'And Rizpah the daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest until the rain from heaven poured down on the bodies, she did not allow the birds of the air to rest on them by day, nor the beasts of the field by night.'),
(5, 10, 21, 10, 'Then Rizpah, the daughter of Aiah, taking a haircloth, spread it under herself on a rock, from the beginning of the harvest until water dropped from heaven upon them. And she did not permit the birds to tear them by day, nor the beasts by night.'),
(7, 10, 21, 10, 'And Respha the daughter of Aia took haircloth, and spread it under her upon the rock from the beginning of the harvest, till water dropped upon them out of heaven: and suffered neither the birds to tear them by day, nor the beasts by night.'),
(4, 10, 21, 11, 'And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.'),
(12, 10, 21, 11, 'And it was told David what Rizpah the daughter of Aiah the concubine of Saul had done.'),
(3, 10, 21, 11, 'And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.'),
(8, 10, 21, 11, 'And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.'),
(9, 10, 21, 11, 'And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.'),
(6, 10, 21, 11, 'And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.'),
(14, 10, 21, 11, 'And it is declared to David that which Rizpah daughter of Aiah, concubine of Saul, hath done,'),
(11, 10, 21, 11, 'And it will be announced to David what Rizpah the daugther of Aiah, concubine of Saul did.'),
(13, 10, 21, 11, 'It was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.'),
(10, 10, 21, 11, 'It was told David what Rizpah the daughter of Aiah, the secondary wife of Saul, had done.'),
(1, 10, 21, 11, 'When David was told what Saul’s concubine Rizpah, daughter of Aiah, had done,'),
(5, 10, 21, 11, 'And it was reported to David what Rizpah, the daughter of Aiah, the concubine of Saul, had done.'),
(7, 10, 21, 11, 'And it was told David, what Respha the daughter of Aia, the concubine of Saul, had done.'),
(4, 10, 21, 12, 'And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabeshgilead, which had stolen them from the street of Bethshan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:'),
(12, 10, 21, 12, 'And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, who had stolen them from the street of Beth-shan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:'),
(3, 10, 21, 12, 'And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, who had stolen them from the street of Beth-shan, where the Philistines had hanged them, in the day that the Philistines slew Saul in Gilboa;'),
(8, 10, 21, 12, 'And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, which had stolen them from the street of Beth-shan, where the Philistines had hanged them, in the day that the Philistines slew Saul in Gilboa:'),
(9, 10, 21, 12, 'And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, who had stolen them from the broad place of Beth-shan, where the Philistines had hanged them, in the day that the Philistines slew Saul in Gilboa;'),
(6, 10, 21, 12, 'And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-Gilead, who had stolen them from the open place of Beth-shan, where the Philistines had hanged them, the day the Philistines had smitten Saul in Gilboa;'),
(14, 10, 21, 12, 'and David goeth and taketh the bones of Saul, and the bones of Jonathan his son, from the possessors of Jabesh-Gilead, who had stolen them from the broad place of Beth-Shan, where the Philistines hanged them, in the day of the Philistines smiting Saul in Gilboa;'),
(11, 10, 21, 12, 'And David will go and take the bones of Saul and the bones of Jonathan, his son, from the lords of Jabesh-Gilead, who stole them from the street of the House of Shan, where the rovers hung them there in the day the rovers struck Saul in Gilboa:'),
(13, 10, 21, 12, 'David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh Gilead, who had stolen them from the street of Beth Shan, where the Philistines had hanged them, in the day that the Philistines killed Saul in Gilboa;'),
(10, 10, 21, 12, 'David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh Gilead, who had stolen them from the street of Beth Shan, where the Philistines had hanged them, in the day that the Philistines killed Saul in Gilboa;'),
(1, 10, 21, 12, 'he went and took the bones of Saul and his son Jonathan from the men of Jabesh-gilead, who had stolen them from the public square of Beth-shan where the Philistines had hung the bodies after they had struck down Saul at Gilboa.'),
(5, 10, 21, 12, 'And David went and took the bones of Saul, and the bones of his son Jonathan, from the men of Jabesh Gilead, who had stolen them from the street of Bethshan, where the Philistines had suspended them after they had slain Saul at Gilboa.'),
(7, 10, 21, 12, 'And David went, and took the bones of Saul, and the bones of Jonathan his son from the men of Jabes Galaad, who had stolen them from the street of Bethsan, where the Philistines had hanged them when they had slain Saul in Gelboe.'),
(4, 10, 21, 13, 'And he brought up from there the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.'),
(12, 10, 21, 13, 'And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.'),
(3, 10, 21, 13, 'and he brought up from thence the bones of Saul and the bones of Jonathan his son: and they gathered the bones of them that were hanged.'),
(8, 10, 21, 13, 'and he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.'),
(9, 10, 21, 13, 'and he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.'),
(6, 10, 21, 13, 'and he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.'),
(14, 10, 21, 13, 'and he bringeth up thence the bones of Saul, and the bones of Jonathan his son, and they gather the bones of those hanged,'),
(11, 10, 21, 13, 'And he will bring up from thence the bones of Saul, and the bones of Jonathan his son: and they will gather the bones of those being hung.'),
(13, 10, 21, 13, 'and he brought up from there the bones of Saul and the bones of Jonathan his son: and they gathered the bones of those who were hanged.'),
(10, 10, 21, 13, 'and he brought up from there the bones of Saul and the bones of Jonathan his son: and they gathered the bones of those who were hanged.'),
(1, 10, 21, 13, 'So David had the bones of Saul and his son Jonathan brought from there, and they also gathered the bones of those who had been hanged.'),
(5, 10, 21, 13, 'And he brought the bones of Saul, and the bones of his son Jonathan, from there. And they collected the bones of those who had been crucified.'),
(7, 10, 21, 13, 'And he brought from thence the bones of Saul, and the bones of Jonathan his son, and they gathered up the bones of them that were crucified,'),
(4, 10, 21, 14, 'And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulcher of Kish his father: and they performed all that the king commanded. And after that God was entreated for the land.'),
(12, 10, 21, 14, 'And the bones of Saul and Jonathan his son they buried in the country of Benjamin in Zelah, in the sepulcher of Kish his father: and they performed all that the king commanded. And after that God was entreated for the land.'),
(3, 10, 21, 14, 'And they buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was entreated for the land.'),
(8, 10, 21, 14, 'And they buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was entreated for the land.'),
(9, 10, 21, 14, 'And they buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the sepulchre of Kish his father; and they performed all that the king commanded. And after that God was entreated for the land.'),
(6, 10, 21, 14, 'And they buried [them] with the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the sepulchre of Kish his father; and they did all that the king had commanded. And afterwards God was propitious to the land.'),
(14, 10, 21, 14, 'and bury the bones of Saul and of Jonathan his son in the land of Benjamin, in Zelah, in the burying-place of Kish his father, and do all that the king commanded, and God is entreated for the land afterwards.'),
(11, 10, 21, 14, 'And they will bury the bones of Saul, and Jonathan his son, in the land of Benjamin in Zelzah in the grave of Kish his father: and they will do all which the king commanded. And God will hear for the land after this.'),
(13, 10, 21, 14, 'They buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the tomb of Kish his father: and they performed all that the king commanded. After that God was entreated for the land.'),
(10, 10, 21, 14, 'They buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the tomb of Kish his father: and they performed all that the king commanded. After that God was entreated for the land.'),
(1, 10, 21, 14, 'And they buried the bones of Saul and his son Jonathan in Zela in the land of Benjamin, in the tomb of Saul’s father Kish. After they had done everything the king had commanded, God answered their prayers for the land.'),
(5, 10, 21, 14, 'And they buried them with the bones of Saul and his son Jonathan, in the land of Benjamin, to the side of the sepulcher of his father Kish. And they did all that the king had instructed. And after these things, God showed favor again to the land.'),
(7, 10, 21, 14, 'And they buried them with the bones of Saul, and of Jonathan his son in the land of Benjamin, in the side, in the sepulchre of Cis his father: and they did all that the king had commanded, and God shewed mercy again to the land after these things.'),
(4, 10, 21, 15, 'Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.'),
(12, 10, 21, 15, 'Moreover, the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David became faint.'),
(3, 10, 21, 15, 'And the Philistines had war again with Israel; and David went down, and his servants with him, and fought against the Philistines. And David waxed faint;'),
(8, 10, 21, 15, 'And the Philistines had war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.'),
(9, 10, 21, 15, 'And the Philistines had war again with Israel; and David went down, and his servants with him, and fought against the Philistines; and David waxed faint.'),
(6, 10, 21, 15, 'And the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought with the Philistines. And David was exhausted.'),
(14, 10, 21, 15, 'And again have the Philistines war with Israel, and David goeth down, and his servants with him, and they fight with the Philistines; and David is weary,'),
(11, 10, 21, 15, 'And yet there will be war to the rovers with Israel; and David will go down, and his servants with him, and they will fight with the rovers: and David will be faint.'),
(13, 10, 21, 15, 'The Philistines had war again with Israel; and David went down, and his servants with him, and fought against the Philistines. David grew faint;'),
(10, 10, 21, 15, 'The Philistines had war again with Israel; and David went down, and his servants with him, and fought against the Philistines, and David became exhausted.'),
(1, 10, 21, 15, 'Once again the Philistines waged war against Israel, and David and his servants went down and fought against the Philistines. But David became exhausted.'),
(5, 10, 21, 15, 'Then the Philistines again undertook a battle against Israel. And David descended, and his servants with him, and they fought against the Philistines. But when David grew faint,'),
(7, 10, 21, 15, 'And the Philistines made war again against Israel, and David went down, and his servants with him, and fought against the Philistines. And David growing faint,'),
(4, 10, 21, 16, 'And Ishbibenob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.'),
(12, 10, 21, 16, 'And Ishbi-benob, who was of the sons of the giant, the weight of whose spear was three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.'),
(3, 10, 21, 16, 'and Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.'),
(8, 10, 21, 16, 'and Ishbi-benob, which was of the sons of the giant, the weight of whose spear was three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.'),
(9, 10, 21, 16, 'And Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred shekels of brass in weight, he being girded with new armour, thought to have slain David.'),
(6, 10, 21, 16, 'And Ishbibenob, who was of the children of Raphah—the weight of his lance was three hundred shekels of bronze, and he was girded with new [armour]—thought to smite David.'),
(14, 10, 21, 16, 'and Ishbi-Benob, who is among the children of the giant—the weight of his spear is three hundred shekels weight of brass, and he is girded with a new one—speaketh of smiting David,'),
(11, 10, 21, 16, 'And Ishbi-Benob who was from the children of Rephaim, and the weight of his spear three hundred weight of brass, and he being girded with a new one, and he will say to strike David.'),
(13, 10, 21, 16, 'and Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred shekels of brass in weight, he being armed with a new sword, thought to have slain David.'),
(10, 10, 21, 16, 'And Dodo son of Joash, one of the descendants of the Raphah, captured him. His spear weighed three hundred bronze shekels, and he was girded with a new sword, and he thought he could kill David'),
(1, 10, 21, 16, 'Then Ishbi-benob, a descendant of Rapha, whose bronze spear weighed three hundred shekels and who was bearing a new sword, resolved to kill David.'),
(5, 10, 21, 16, 'Ishbibenob, who was of the ancestry of Arapha, the iron of whose spear weighed three hundred ounces, who had been girded with a new sword, strove to strike down David.'),
(7, 10, 21, 16, 'Jesbibenob, who was of the race of Arapha, the iron of whose spear weighed three hundred ounces, being girded with a new sword, attempted to kill David.'),
(4, 10, 21, 17, 'But Abishai the son of Zeruiah succored him, and smote the Philistine, and killed him. Then the men of David swore to him, saying, You shall go no more out with us to battle, that you quench not the light of Israel.'),
(12, 10, 21, 17, 'But Abishai the son of Zeruiah succored him, and smote the Philistine, and killed him. Then the men of David swore to him, saying, Thou shalt go out no more with us to battle, that thou mayest not extinguish the light of Israel.'),
(3, 10, 21, 17, 'But Abishai the son of Zeruiah succored him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the lamp of Israel.'),
(8, 10, 21, 17, 'But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the lamp of Israel.'),
(9, 10, 21, 17, 'But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David swore unto him, saying: ‘Thou shalt go no more out with us to battle, that thou quench not the lamp of Israel.’'),
(6, 10, 21, 17, 'And Abishai the son of Zeruiah succoured him, and smote the Philistine and killed him. Then the men of David swore to him, saying, Thou shalt go no more out with us to battle, that thou quench not the lamp of Israel.'),
(14, 10, 21, 17, 'and Abishai son of Zeruiah giveth help to him, and smiteth the Philistine, and putteth him to death; then swear the men of David to him, saying, ‘Thou dost not go out again with us to battle, nor quench the lamp of Israel.’'),
(11, 10, 21, 17, 'And Abishai son of Zeruiah will help for him, and he will strike the rover and kill him. Then David’s men sware to him, saying, Thou shalt no more go forth with us to war, and thou shalt not quench the light of Israel.'),
(13, 10, 21, 17, 'But Abishai the son of Zeruiah helped him, and struck the Philistine, and killed him. Then the men of David swore to him, saying, “You shall go no more out with us to battle, that you don’t quench the lamp of Israel.”'),
(10, 10, 21, 17, 'But Abishai the son of Zeruiah helped him, and struck the Philistine, and killed him. Then the men of David swore, saying, “You must not go out to battle with us again, so that you do not extinguish the lamp of Israel.”'),
(1, 10, 21, 17, 'But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David’s men swore to him, “You must never again go out with us to battle, so that the lamp of Israel may not be extinguished.”'),
(5, 10, 21, 17, 'And Abishai, the son of Zeruiah, defended him, and striking the Philistine, he killed him. Then David’s men swore an oath to him, saying, “You shall no longer go out to war with us, lest you extinguish the lamp of Israel.”'),
(7, 10, 21, 17, 'And Abisai the son of Sarvia rescued him, and striking the Philistine killed him. Then David’s men swore unto him, saying: Thou shalt go no more out with us to battle, lest thou put out the lamp of Israel.'),
(4, 10, 21, 18, 'And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant.'),
(12, 10, 21, 18, 'And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, who was of the sons of the giant.'),
(3, 10, 21, 18, 'And it came to pass after this, that there was again war with the Philistines at Gob: then Sibbecai the Hushathite slew Saph, who was of the sons of the giant.'),
(8, 10, 21, 18, 'And it came to pass after this, that there was again war with the Philistines at Gob: then Sibbecai the Hushathite slew Saph, which was of the sons of the giant.'),
(9, 10, 21, 18, 'And it came to pass after this, that there was again war with the Philistines at Gob; then Sibbecai the Hushathite slew Saph, who was of the sons of the giant.'),
(6, 10, 21, 18, 'And it came to pass after this, that there was again a battle with the Philistines, at Gob; then Sibbechai the Hushathite smote Saph, who was of the children of Raphah.'),
(14, 10, 21, 18, 'And it cometh to pass afterwards, that the battle is again in Gob with the Philistines, then hath Sibbechai the Hushathite smitten Saph, who is among the children of the giant.'),
(11, 10, 21, 18, 'And it will be after this, and there will be war yet in Gob with the rovers: then Sibbechai the Hushathite struck Saph who was of the children of Rephaim.'),
(13, 10, 21, 18, 'It came to pass after this, that there was again war with the Philistines at Gob: then Sibbecai the Hushathite killed Saph, who was of the sons of the giant.'),
(10, 10, 21, 18, 'It came to pass after this, that there was again war with the Philistines at Gezer. Then Sibbekai the Hushathite killed Saph, a descendant of the Raphah.'),
(1, 10, 21, 18, 'Some time later at Gob, there was another battle with the Philistines. At that time Sibbecai the Hushathite killed Saph, a descendant of Rapha.'),
(5, 10, 21, 18, 'Also, a second war occurred in Gob against the Philistines. Then Sibbecai from Hushah struck down Saph, from the stock of Arapha, of the ancestry of the giants.'),
(7, 10, 21, 18, 'There was also a second battle in Gob against the Philistines: then Sobochai of Husathi slew Saph of the race of Arapha of the family of the giants.'),
(4, 10, 21, 19, 'And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.'),
(12, 10, 21, 19, 'And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Beth-lehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.'),
(3, 10, 21, 19, 'And there was again war with the Philistines at Gob; and Elhanan the son of Jaareoregim the Beth-lehemite slew Goliath the Gittite, the staff of whose spear was like a weaver’s beam.'),
(8, 10, 21, 19, 'And there was again war with the Philistines at Gob; and Elhanan the son of Jaare-oregim the Beth-lehemite slew Goliath the Gittite, the staff of whose spear was like a weaver’s beam.'),
(9, 10, 21, 19, 'And there was again war with the Philistines at Gob; and Elhanan the son of Jaare-oregim the Beth-lehemite slew Goliath the Gittite, the staff of whose spear was like a weaver’s beam.'),
(6, 10, 21, 19, 'And there was again a battle at Gob with the Philistines; and Elhanan the son of Jaare-oregim, a Bethlehemite, smote Goliath the Gittite; now the shaft of his spear was like a weaver’s beam.'),
(14, 10, 21, 19, 'And the battle is again in Gob with the Philistines, and Elhanan son of Jaare-Oregim, the Beth-Lehemite, smiteth a brother of Goliath the Gittite, and the wood of his spear is like a beam of weavers.'),
(11, 10, 21, 19, 'And there will be yet war in Gob with the rovers, and Elhanan, son of Jaare-Oregim of the House of Bread, will strike Goliah the Gathite, and the wood of his spear as the beam of those weaving.'),
(13, 10, 21, 19, 'There was again war with the Philistines at Gob; and Elhanan the son of Jaareoregim the Bethlehemite killed Goliath the Gittite’s brother, the staff of whose spear was like a weaver’s beam.'),
(10, 10, 21, 19, 'There was again war with the Philistines at Gob; and Elhanan the son of Jair the Bethlehemite killed the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.'),
(1, 10, 21, 19, 'Once again there was a battle with the Philistines at Gob, and Elhanan son of Jair the Bethlehemite killed the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam.'),
(5, 10, 21, 19, 'Then there was a third war in Gob against the Philistines, in which Adeodatus, a son of the forest, a weaver from Bethlehem, struck down Goliath the Gittite, the shaft of whose spear was like the beam used by a cloth maker.'),
(7, 10, 21, 19, 'And there was a third battle in Gob against the Philistines, in which Adeodatus the son of the Forrest an embroiderer of Bethlehem slew Goliath the Gethite, the shaft of whose spear was like a weaver’s beam.'),
(4, 10, 21, 20, 'And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.'),
(12, 10, 21, 20, 'And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.'),
(3, 10, 21, 20, 'And there was again war at Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.'),
(8, 10, 21, 20, 'And there was again war at Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.'),
(9, 10, 21, 20, 'And there was again war at Gath, where was a champion, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.'),
(6, 10, 21, 20, 'And there was again a battle, at Gath; and there was a man [there] of great stature, that had on each hand six fingers, and on each foot six toes, four and twenty in number; and he also was born to Raphah.'),
(14, 10, 21, 20, 'And the battle is again in Gath, and there is a man of stature, and the fingers of his hands are six, and the toes of his feet are six, twenty and four in number, and he also hath been born to the giant,'),
(11, 10, 21, 20, 'And there will be yet war in Gath, and there will be a man of Midian, and the fingers of his hands and the toes of his feet, six and six; twenty and four of number: and also he child to Rephah.'),
(13, 10, 21, 20, 'There was again war at Gath, where there was a man of great stature, who had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.'),
(10, 10, 21, 20, 'There was again war at Gath, where there was a man of great stature, who had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.'),
(1, 10, 21, 20, 'And there was also a battle at Gath, where there was a man of great stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha,'),
(5, 10, 21, 20, 'A fourth battle was in Gath. In that place, there was a lofty man, who had six digits on each hand and each foot, that is, twenty-four in all, and he was from the origins of Arapha.'),
(7, 10, 21, 20, 'A fourth battle was in Geth. where there was a man of great stature, that had six fingers on each hand, and six toes on each foot, four and twenty in all, and he was of the race of Arapha.'),
(4, 10, 21, 21, 'And when he defied Israel, Jonathan the son of Shimeah the brother of David slew him.'),
(12, 10, 21, 21, 'And when he defied Israel, Jonathan the son of Shimeah the brother of David slew him.'),
(3, 10, 21, 21, 'And when he defied Israel, Jonathan the son of Shimei, David’s brother, slew him.'),
(8, 10, 21, 21, 'And when he defied Israel, Jonathan the son of Shimei David’s brother slew him.'),
(9, 10, 21, 21, 'And when he taunted Israel, Jonathan the son of Shimea David’s brother slew him.'),
(6, 10, 21, 21, 'And he defied Israel; but Jonathan the son of Shimea David’s brother smote him.'),
(14, 10, 21, 21, 'and he reproacheth Israel, and smite him doth Jonathan son of Shimeah, brother of David;'),
(11, 10, 21, 21, 'And he will reproach Israel, and Jonathan, son of Shimeab, David’s brother, will strike him.'),
(13, 10, 21, 21, 'When he defied Israel, Jonathan the son of Shimei, David’s brother, killed him.'),
(10, 10, 21, 21, 'When he defied Israel, Jonathan the son of Shimea, David’s brother, killed him.'),
(1, 10, 21, 21, 'and when he taunted Israel, Jonathan the son of David’s brother Shimei killed him.'),
(5, 10, 21, 21, 'And he blasphemed Israel. So Jonathan, the son of Shimei, the brother of David, struck him down.'),
(7, 10, 21, 21, 'And he reproached Israel: and Jonathan the son of Samae the brother of David slew him.'),
(4, 10, 21, 22, 'These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.'),
(12, 10, 21, 22, 'These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.'),
(3, 10, 21, 22, 'These four were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.'),
(8, 10, 21, 22, 'These four were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.'),
(9, 10, 21, 22, 'These four were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.'),
(6, 10, 21, 22, 'These four were born to Raphah, in Gath; and they fell by the hand of David, and by the hand of his servants.'),
(14, 10, 21, 22, 'these four have been born to the giant in Gath, and they fall by the hand of David, and by the hand of his servants.'),
(11, 10, 21, 22, 'Those four were born to Rephah in Oath, and they will fall by the hand of David, and by the hand of his servants.'),
(13, 10, 21, 22, 'These four were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.'),
(10, 10, 21, 22, 'These four were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.'),
(1, 10, 21, 22, 'So these four descendants of Rapha in Gath fell at the hands of David and his servants.'),
(5, 10, 21, 22, 'These four men were born of Arapha in Gath, and they fell by the hand of David and his servants.'),
(7, 10, 21, 22, 'These four were born of Arapha in Geth, and they fell by the hand of David, and of his servants.'),
(4, 10, 22, 1, 'And David spoke to the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:'),
(12, 10, 22, 1, 'And David spoke to the LORD the words of this song in the day that the LORD had delivered him from the hand of all his enemies, and from the hand of Saul:'),
(3, 10, 22, 1, 'And David spake unto Jehovah the words of this song in the day that Jehovah delivered him out of the hand of all his enemies, and out of the hand of Saul:'),
(8, 10, 22, 1, 'And David spake unto the LORD the words of this song in the day that the LORD delivered him out of the hand of all his enemies, and out of the hand of Saul:'),
(9, 10, 22, 1, 'And David spoke unto the LORD the words of this song in the day that the LORD delivered him out of the hand of all his enemies, and out of the hand of Saul;'),
(6, 10, 22, 1, 'And David spoke to Jehovah the words of this song in the day that Jehovah had delivered him out of the hand of all his enemies, and out of the hand of Saul.'),
(14, 10, 22, 1, 'And David speaketh to Jehovah the words of this song in the day Jehovah hath delivered him out of the hand of all his enemies, and out of the hand of Saul,'),
(11, 10, 22, 1, 'And David will speak to Jehovah the words of this song in the day Jehovah delivered him from the hand of all his enemies, and from the hand of Saul:'),
(13, 10, 22, 1, 'David spoke to Yahweh the words of this song in the day that Yahweh delivered him out of the hand of all his enemies, and out of the hand of Saul:'),
(10, 10, 22, 1, 'David spoke to the LORD the words of this song in the day that the LORD delivered him out of the hand of all his enemies, and out of the hand of Saul:'),
(1, 10, 22, 1, 'And David sang this song to the LORD on the day the LORD had delivered him from the hand of all his enemies and from the hand of Saul.'),
(5, 10, 22, 1, 'And David spoke to the Lord the words of this verse, in the day that the Lord freed him from the hand of all his enemies and from the hand of Saul.'),
(7, 10, 22, 1, 'And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,'),
(4, 10, 22, 2, 'And he said, The LORD is my rock, and my fortress, and my deliverer;'),
(12, 10, 22, 2, 'And he said, The LORD is my rock, and my fortress, and my deliverer;'),
(3, 10, 22, 2, 'and he said, Jehovah is my rock, and my fortress, and my deliverer, even mine;'),
(8, 10, 22, 2, 'and he said, The LORD is my rock, and my fortress, and my deliverer, even mine;'),
(9, 10, 22, 2, 'and he said:  The LORD is my rock, and my fortress, and my deliverer;'),
(6, 10, 22, 2, 'And he said, Jehovah is my rock, and my fortress, and my deliverer;'),
(14, 10, 22, 2, 'and he saith: ‘Jehovah is my rock, And my bulwark, and a deliverer to me,'),
(11, 10, 22, 2, 'And he will say, Jehovah my rock and my fastness and my deliverer;'),
(13, 10, 22, 2, 'and he said, “Yahweh is my rock, my fortress, and my deliverer, even mine;'),
(10, 10, 22, 2, 'and he said, “The LORD is my Rock, my fortress, and my deliverer, even mine;'),
(1, 10, 22, 2, 'He said: “The LORD is my rock, my fortress, and my deliverer.'),
(5, 10, 22, 2, 'And he said: “The Lord is my rock, and my strength, and my Savior.'),
(7, 10, 22, 2, 'And he said: The Lord is my rock, and my strength, and my saviour.'),
(4, 10, 22, 3, 'The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my savior; you save me from violence.'),
(12, 10, 22, 3, 'The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my preserver; thou savest me from violence.'),
(3, 10, 22, 3, 'God, my rock, in him will I take refuge; My shield, and the horn of my salvation, my high tower, and my refuge; My saviour, thou savest me from violence.'),
(8, 10, 22, 3, 'The God of my rock, in him will I trust; my shield and the horn of my salvation, my high tower, and my refuge; my saviour, thou savest me from violence.'),
(9, 10, 22, 3, 'The God who is my rock, in Him I take refuge; My shield, and my horn of salvation, my high tower, and my refuge; My saviour, Thou savest me from violence.'),
(6, 10, 22, 3, 'God is my rock, in him will I trust—My shield, and the horn of my salvation, My high tower, and my refuge, My saviour: thou wilt save me from violence.'),
(14, 10, 22, 3, 'My God is my rock—I take refuge in Him; My shield, and the horn of my salvation, My high tower, and my refuge! My Saviour, from violence Thou savest me!'),
(11, 10, 22, 3, 'The God of my rock; I will trust in him: My shield and the horn of my salvation, my height and my refuge; My saviour; thou wilt save me from violence.'),
(13, 10, 22, 3, 'God, my rock, in him I will take refuge; my shield, and the horn of my salvation, my high tower, and my refuge. My savior, you save me from violence.'),
(10, 10, 22, 3, 'My God, my Rock, in him I will take refuge, my shield, and the horn of my salvation, my high tower, and my refuge, my savior; from violent people he saves me.'),
(1, 10, 22, 3, 'My God is my rock, in whom I take refuge, my shield, and the horn of my salvation. My stronghold, my refuge, and my Savior, You save me from violence.'),
(5, 10, 22, 3, 'I will hope in him. God is my strong one, my shield, and the horn of my salvation. He lifts me up, and he is my refreshment. You, O my Savior, will free me from iniquity.'),
(7, 10, 22, 3, 'God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity.'),
(4, 10, 22, 4, 'I will call on the LORD, who is worthy to be praised: so shall I be saved from my enemies.'),
(12, 10, 22, 4, 'I will call on the LORD, who is worthy to be praised: so shall I be saved from my enemies.'),
(3, 10, 22, 4, 'I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies.'),
(8, 10, 22, 4, 'I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.'),
(9, 10, 22, 4, 'Praised, I cry, is the LORD, And I am saved from mine enemies.'),
(6, 10, 22, 4, 'I will call upon Jehovah, who is to be praised; So shall I be saved from mine enemies.'),
(14, 10, 22, 4, 'The Praised One, I call Jehovah: And from mine enemies I am saved.'),
(11, 10, 22, 4, 'Praising, I will call Jehovah and shall be saved from mine enemies.'),
(13, 10, 22, 4, 'I will call on Yahweh, who is worthy to be praised: So shall I be saved from my enemies.'),
(10, 10, 22, 4, 'I call on the LORD, who is worthy to be praised, and I am saved from my enemies.'),
(1, 10, 22, 4, 'I will call upon the LORD, who is worthy to be praised; so shall I be saved from my enemies.'),
(5, 10, 22, 4, 'I will call upon the Lord, who is praiseworthy; and I will be saved from my enemies.'),
(7, 10, 22, 4, 'I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.'),
(4, 10, 22, 5, 'When the waves of death compassed me, the floods of ungodly men made me afraid;'),
(12, 10, 22, 5, 'When the waves of death compassed me, the floods of ungodly-men made me afraid;'),
(3, 10, 22, 5, 'For the waves of death compassed me; The floods of ungodliness made me afraid:'),
(8, 10, 22, 5, 'For the waves of death compassed me, the floods of ungodliness made me afraid.'),
(9, 10, 22, 5, 'For the waves of Death compassed me. The floods of  Belial assailed me.'),
(6, 10, 22, 5, 'For the waves of death encompassed me, Torrents of Belial made me afraid.'),
(14, 10, 22, 5, 'When the breakers of death compassed me, The streams of the worthless terrify me,'),
(11, 10, 22, 5, 'For the breakers of death surrounded me The torrents of Beilal will terrify me;'),
(13, 10, 22, 5, 'For the waves of death surrounded me. The floods of ungodliness made me afraid.'),
(10, 10, 22, 5, 'For the waves of death surrounded me, and the currents of ungodliness overwhelmed me.'),
(1, 10, 22, 5, 'For the waves of death engulfed me; the torrents of chaos overwhelmed me.'),
(5, 10, 22, 5, 'For the pangs of death have encircled me. The torrents of Belial have terrified me.'),
(7, 10, 22, 5, 'For the pangs of death have sur rounded me: the floods of Belial have made me afraid.'),
(4, 10, 22, 6, 'The sorrows of hell compassed me about; the snares of death prevented me;'),
(12, 10, 22, 6, 'The sorrows of hell encompassed me; the snares of death seized me;'),
(3, 10, 22, 6, 'The cords of Sheol were round about me; The snares of death came upon me.'),
(8, 10, 22, 6, 'The cords of Sheol were round about me: the snares of death came upon me.'),
(9, 10, 22, 6, 'The cords of Sheol surrounded me; The snares of Death confronted me.'),
(6, 10, 22, 6, 'The bands of Sheol surrounded me; The cords of death encountered me;'),
(14, 10, 22, 6, 'The cords of Sheol have surrounded me, Before me have been the snares of death.'),
(11, 10, 22, 6, 'The pangs of hades surrounded me; The snares of death anticipated me;'),
(13, 10, 22, 6, 'The cords of Sheol were around me. The snares of death caught me.'),
(10, 10, 22, 6, 'The cords of Sheol were around me. The snares of death caught me.'),
(1, 10, 22, 6, 'The cords of Sheol entangled me; the snares of death confronted me.'),
(5, 10, 22, 6, 'The ropes of Hell have encompassed me. The snares of death have intercepted me.'),
(7, 10, 22, 6, 'The cords of hell compassed me: the snares of death prevented me.'),
(4, 10, 22, 7, 'In my distress I called on the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.'),
(12, 10, 22, 7, 'In my distress I called upon the LORD, and cried to my God: and he heard my voice out of his temple, and my cry entered into his ears.'),
(3, 10, 22, 7, 'In my distress I called upon Jehovah; Yea, I called unto my God: And he heard my voice out of his temple, And my cry came into his ears.'),
(8, 10, 22, 7, 'In my distress I called upon the LORD, yea, I called unto my God: and he heard my voice out of his temple, and my cry came into his ears.'),
(9, 10, 22, 7, 'In my distress I called upon the LORD, Yea, I called unto my God; And out of His temple He heard my voice, And my cry did enter into His ears.'),
(6, 10, 22, 7, 'In my distress I called upon Jehovah, And I cried to my God; And he heard my voice out of his temple, And my cry [came] into his ears.'),
(14, 10, 22, 7, 'In mine adversity I call Jehovah, And unto my God I call, And He heareth from His temple my voice, And my cry is in His ears,'),
(11, 10, 22, 7, 'In straits to me I will call Jehovah, And to God will I call, And he will hear my voice from his temple, And my cry in his ears.'),
(13, 10, 22, 7, 'In my distress I called on Yahweh. Yes, I called to my God. He heard my voice out of his temple. My cry came into his ears.'),
(10, 10, 22, 7, 'In my distress I called upon the LORD, and I cried out to my God. He heard my voice out of his temple, and my cry came into his ears.'),
(1, 10, 22, 7, 'In my distress I called upon the LORD; I cried out to my God. And from His temple He heard my voice, and my cry for help reached His ears.'),
(5, 10, 22, 7, 'In my tribulation, I will call upon the Lord, and I will cry out to my God. And he will heed my voice from his temple, and my outcry will reach his ears.'),
(7, 10, 22, 7, 'In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.'),
(4, 10, 22, 8, 'Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.'),
(12, 10, 22, 8, 'Then the earth shook and trembled: the foundations of heaven moved and shook, because he was wroth.'),
(3, 10, 22, 8, 'Then the earth shook and trembled, The foundations of heaven quaked And were shaken, because he was wroth.'),
(8, 10, 22, 8, 'Then the earth shook and trembled, the foundations of heaven moved and were shaken, because he was wroth.'),
(9, 10, 22, 8, 'Then the earth did shake and quake, The foundations of heaven did tremble; They were shaken, because He was wroth.'),
(6, 10, 22, 8, 'Then the earth shook, and quaked; The foundations of the heavens trembled And shook because he was wroth.'),
(14, 10, 22, 8, 'And shake and tremble doth the earth, Foundations of the heavens are troubled, And are shaken, for He hath wrath!'),
(11, 10, 22, 8, 'And the earth will shake and tremble, The foundation of the heavens will be disturbed, And they will shake, for it kindled to him.'),
(13, 10, 22, 8, 'Then the earth shook and trembled. The foundations of heaven quaked and were shaken, because he was angry.'),
(10, 10, 22, 8, 'Then the earth shook and trembled. The foundations of the mountains quaked and were shaken, because he was angry.'),
(1, 10, 22, 8, 'Then the earth shook and quaked; the foundations of the heavens trembled; they were shaken because He burned with anger.'),
(5, 10, 22, 8, 'The earth was shaken, and it quaked. The foundations of the mountains were struck together and violently shaken, because he was angry with them.'),
(7, 10, 22, 8, 'The earth shook and trembled, the foundations of the mountains were moved, and shaken, because he was angry with them.'),
(4, 10, 22, 9, 'There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.'),
(12, 10, 22, 9, 'There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.'),
(3, 10, 22, 9, 'There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it.'),
(8, 10, 22, 9, 'There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.'),
(9, 10, 22, 9, 'Smoke arose up in His nostrils, And fire out of His mouth did devour; Coals flamed forth from Him.'),
(6, 10, 22, 9, 'There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals burned forth from it.'),
(14, 10, 22, 9, 'Gone up hath smoke by His nostrils. And fire from His mouth devoureth, Brands have been kindled by it.'),
(11, 10, 22, 9, 'Smoke went up in his anger, And fire from his mouth shall consume: Coals were kindled from it.'),
(13, 10, 22, 9, 'Smoke went up out of his nostrils. Fire out of his mouth devoured. Coals were kindled by it.'),
(10, 10, 22, 9, 'Smoke went up out of his nostrils. Fire out of his mouth devoured. Coals were kindled by it.'),
(1, 10, 22, 9, 'Smoke rose from His nostrils, and consuming fire came from His mouth; glowing coals blazed forth.'),
(5, 10, 22, 9, 'Smoke ascends from his nostrils, and fire from his mouth will devour; coals have been kindled by it.'),
(7, 10, 22, 9, 'A smoke went up from his nostrils, and a devouring fire out of his mouth: coals were kindled by it.'),
(4, 10, 22, 10, 'He bowed the heavens also, and came down; and darkness was under his feet.'),
(12, 10, 22, 10, 'He bowed the heavens also, and came down; and darkness was under his feet.'),
(3, 10, 22, 10, 'He bowed the heavens also, and came down; And thick darkness was under his feet.'),
(8, 10, 22, 10, 'He bowed the heavens also, and came down; and thick darkness was under his feet.'),
(9, 10, 22, 10, 'He bowed the heavens also, and came down; And thick darkness was under His feet.'),
(6, 10, 22, 10, 'And he bowed the heavens, and came down; And darkness was under his feet.'),
(14, 10, 22, 10, 'And He inclineth heaven, and cometh down, And thick darkness is under His feet.'),
(11, 10, 22, 10, 'He will incline the heavens and come down; And darkness under his feet.'),
(13, 10, 22, 10, 'He bowed the heavens also, and came down. Thick darkness was under his feet.'),
(10, 10, 22, 10, 'He bowed the heavens also, and came down. Thick darkness was under his feet.'),
(1, 10, 22, 10, 'He parted the heavens and came down with dark clouds beneath His feet.'),
(5, 10, 22, 10, 'He bent down the heavens, and it descended; and a fog was beneath his feet.'),
(7, 10, 22, 10, 'He bowed the heavens, and came down: and darkness was under his feet.'),
(4, 10, 22, 11, 'And he rode on a cherub, and did fly: and he was seen on the wings of the wind.'),
(12, 10, 22, 11, 'And he rode upon a cherub, and flew: and he was seen upon the wings of the wind.'),
(3, 10, 22, 11, 'And he rode upon a cherub, and did fly; Yea, he was seen upon the wings of the wind.'),
(8, 10, 22, 11, 'And he rode upon a cherub, and did fly: yea, he was seen upon the wings of the wind.'),
(9, 10, 22, 11, 'And He rode upon a cherub, and did fly; Yea, He was seen upon the wings of the wind.'),
(6, 10, 22, 11, 'And he rode upon a cherub, and did fly; And he was seen upon the wings of the wind.'),
(14, 10, 22, 11, 'And He rideth on a cherub, and doth fly, And is seen on the wings of the wind.'),
(11, 10, 22, 11, 'And he will ride upon a cherub and fly: And he will be seen upon the wings of the wind.'),
(13, 10, 22, 11, 'He rode on a cherub, and flew. Yes, he was seen on the wings of the wind.'),
(10, 10, 22, 11, 'He rode on a cherub, and flew; and he glided on the wings of the wind.'),
(1, 10, 22, 11, 'He mounted a cherub and flew; He soared on the wings of the wind.'),
(5, 10, 22, 11, 'And he climbed upon the cherubim, and he flew; and he slid upon the wings of the wind.'),
(7, 10, 22, 11, 'And he rode upon the cherubims, and flew: and slid upon the wings of the wind.'),
(4, 10, 22, 12, 'And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.'),
(12, 10, 22, 12, 'And he made darkness pavilions around him, dark waters, and thick clouds of the skies.'),
(3, 10, 22, 12, 'And he made darkness pavilions round about him, Gathering of waters, thick clouds of the skies.'),
(8, 10, 22, 12, 'And he made darkness pavilions round about him, gathering of waters, thick clouds of the skies.'),
(9, 10, 22, 12, 'And He made darkness pavilions round about Him, Gathering of waters, thick clouds of the skies.'),
(6, 10, 22, 12, 'And he made darkness round about him a tent, Gatherings of waters, thick clouds of the skies.'),
(14, 10, 22, 12, 'And He setteth darkness Round about Him—tabernacles, Darkness of waters—thick clouds of the skies.'),
(11, 10, 22, 12, 'And he will set darkness round about him for booths, The gatherings of waters the darkness of clouds.'),
(13, 10, 22, 12, 'He made darkness pavilions around himself: gathering of waters, and thick clouds of the skies.'),
(10, 10, 22, 12, 'He made darkness his hiding place, his canopy around him thick clouds dark with water.'),
(1, 10, 22, 12, 'He made darkness a canopy around Him, a gathering of water and thick clouds.'),
(5, 10, 22, 12, 'He set darkness as a hiding place around himself, with waters sifted from the clouds of the heavens.'),
(7, 10, 22, 12, 'He made darkness a covering round about him: dropping waters out of the clouds of the heavens.'),
(4, 10, 22, 13, 'Through the brightness before him were coals of fire kindled.'),
(12, 10, 22, 13, 'Through the brightness before him were coals of fire kindled.'),
(3, 10, 22, 13, 'At the brightness before him Coals of fire were kindled.'),
(8, 10, 22, 13, 'At the brightness before him coals of fire were kindled.'),
(9, 10, 22, 13, 'At the brightness before Him Coals of fire flamed forth.'),
(6, 10, 22, 13, 'From the brightness before him Burned forth coals of fire.'),
(14, 10, 22, 13, 'From the brightness before Him Were brands of fire kindled!'),
(11, 10, 22, 13, 'From the shining before him were coals of fire kindled:'),
(13, 10, 22, 13, 'At the brightness before him, coals of fire were kindled.'),
(10, 10, 22, 13, 'From the brightness before him his thick clouds passed on, with hailstones and coals of fire.'),
(1, 10, 22, 13, 'From the brightness of His presence coals of fire blazed forth.'),
(5, 10, 22, 13, 'By means of the brightness of his glance, coals of fire were kindled.'),
(7, 10, 22, 13, 'By the brightness before him, the coals of fire were kindled.'),
(4, 10, 22, 14, 'The LORD thundered from heaven, and the most High uttered his voice.'),
(12, 10, 22, 14, 'The LORD thundered from heaven, and the most High uttered his voice.'),
(3, 10, 22, 14, 'Jehovah thundered from heaven, And the Most High uttered his voice.'),
(8, 10, 22, 14, 'The LORD thundered from heaven, and the Most High uttered his voice.'),
(9, 10, 22, 14, 'The LORD thundered from heaven, And the Most High gave forth His voice.'),
(6, 10, 22, 14, 'Jehovah thundered from the heavens, And the Most High uttered his voice.'),
(14, 10, 22, 14, 'Thunder from the heavens doth Jehovah, And the Most High giveth forth His voice.'),
(11, 10, 22, 14, 'Jehovah will thunder from the heavens, And the Most High will give his voice.'),
(13, 10, 22, 14, 'Yahweh thundered from heaven. The Most High uttered his voice.'),
(10, 10, 22, 14, 'The LORD thundered from heaven. The Most High uttered his voice.'),
(1, 10, 22, 14, 'The LORD thundered from heaven; the voice of the Most High resounded.'),
(5, 10, 22, 14, 'The Lord will thunder from heaven; and the Most High will utter his voice.'),
(7, 10, 22, 14, 'The Lord shall thunder from heaven: and the most high shall give forth his voice.'),
(4, 10, 22, 15, 'And he sent out arrows, and scattered them; lightning, and discomfited them.'),
(12, 10, 22, 15, 'And he sent out arrows, and scattered them; lightning, and discomfited them.'),
(3, 10, 22, 15, 'And he sent out arrows, and scattered them; Lightning, and discomfited them.'),
(8, 10, 22, 15, 'And he sent out arrows, and scattered them; lightning, and discomfited them.'),
(9, 10, 22, 15, 'And He sent out arrows, and scattered them; Lightning, and discomfited them.'),
(6, 10, 22, 15, 'And he sent arrows, and scattered [mine enemies]; Lightning, and discomfited them.'),
(14, 10, 22, 15, 'And He sendeth forth arrows, And scattereth them; Lightning, and troubleth them;'),
(11, 10, 22, 15, 'He will send arrows and scatter them lightning, and put them in commotion.'),
(13, 10, 22, 15, 'He sent out arrows, and scattered them; lightning, and confused them.'),
(10, 10, 22, 15, 'And he sent out arrows and scattered them, and he shot lightning bolts and routed them.'),
(1, 10, 22, 15, 'He shot His arrows and scattered the foes; He hurled lightning and routed them.'),
(5, 10, 22, 15, 'He shot arrows, and he scattered them; lightning, and he consumed them.'),
(7, 10, 22, 15, 'He shot arrows and scattered them: lightning, and consumed them.'),
(4, 10, 22, 16, 'And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast of the breath of his nostrils.'),
(12, 10, 22, 16, 'And the channels of the sea appeared, the foundations of the world were laid open, at the rebuking of the LORD, at the blast of the breath of his nostrils.'),
(3, 10, 22, 16, 'Then the channels of the sea appeared, The foundations of the world were laid bare, By the rebuke of Jehovah, At the blast of the breath of his nostrils.'),
(8, 10, 22, 16, 'Then the channels of the sea appeared, the foundations of the world were laid bare, by the rebuke of the LORD, at the blast of the breath of his nostrils.'),
(9, 10, 22, 16, 'And the channels of the sea appeared, The foundations of the world were laid bare By the rebuke of the LORD, At the blast of the breath of His nostrils.'),
(6, 10, 22, 16, 'And the beds of the sea were seen, The foundations of the world were uncovered At the rebuke of Jehovah, At the blast of the breath of his nostrils.'),
(14, 10, 22, 16, 'And seen are the streams of the sea, Revealed are foundations of the world, By the rebuke of Jehovah, From the breath of the spirit of His anger.'),
(11, 10, 22, 16, 'The torrents of the sea will be seen, The foundations of the habitable globe will be uncovered, In the rebuke of Jehovah, from the breath of the spirit of his anger.'),
(13, 10, 22, 16, 'Then the channels of the sea appeared. The foundations of the world were laid bare by the rebuke of Yahweh, At the blast of the breath of his nostrils.'),
(10, 10, 22, 16, 'Then the channels of the sea appeared. The foundations of the world were laid bare by the rebuke of the LORD, at the blast of the breath of his nostrils.'),
(1, 10, 22, 16, 'The channels of the sea appeared, and the foundations of the world were exposed at the rebuke of the LORD, at the blast of the breath of His nostrils.'),
(5, 10, 22, 16, 'And the overflow of the sea appeared, and the foundations of the globe were revealed, at the rebuke of the Lord, at the exhale of the breath of his fury.'),
(7, 10, 22, 16, 'And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.'),
(4, 10, 22, 17, 'He sent from above, he took me; he drew me out of many waters;'),
(12, 10, 22, 17, 'He sent from above, he took me; he drew me out of many waters;'),
(3, 10, 22, 17, 'He sent from on high, he took me; He drew me out of many waters;'),
(8, 10, 22, 17, 'He sent from on high, he took me; he drew me out of many waters;'),
(9, 10, 22, 17, 'He sent from on high, He took me; He drew me out of many waters;'),
(6, 10, 22, 17, 'He reached forth from above, he took me, He drew me out of great waters;'),
(14, 10, 22, 17, 'He sendeth from above—He taketh me, He draweth me out of many waters.'),
(11, 10, 22, 17, 'He will send from height, he will take me; He will draw me out of many waters:'),
(13, 10, 22, 17, 'He sent from on high and he took me. He drew me out of many waters.'),
(10, 10, 22, 17, 'He sent from on high and he took me. He drew me out of many waters.'),
(1, 10, 22, 17, 'He reached down from on high and took hold of me; He drew me out of deep waters.'),
(5, 10, 22, 17, 'He sent from on high, and he took me up. And he drew me out of many waters.'),
(7, 10, 22, 17, 'He sent from on high, and took me, and drew me out of many waters.'),
(4, 10, 22, 18, 'He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.'),
(12, 10, 22, 18, 'He delivered me from my strong enemy, from them that hated me: for they were too strong for me.'),
(3, 10, 22, 18, 'He delivered me from my strong enemy, From them that hated me; for they were too mighty for me.'),
(8, 10, 22, 18, 'He delivered me from my strong enemy, from them that hated me; for they were too mighty for me.'),
(9, 10, 22, 18, 'He delivered me from mine enemy most strong, From them that hated me, for they were too mighty for me.'),
(6, 10, 22, 18, 'He delivered me from my strong enemy, From them that hated me; For they were mightier than I.'),
(14, 10, 22, 18, 'He delivereth me from my strong enemy, From those hating me, For they were stronger than I.'),
(11, 10, 22, 18, 'He will deliver me from my strong enemy, From them hating me, for they were strong above me.'),
(13, 10, 22, 18, 'He delivered me from my strong enemy, from those who hated me, for they were too mighty for me.'),
(10, 10, 22, 18, 'He delivered me from my strong enemy, from those who hated me, for they were too mighty for me.'),
(1, 10, 22, 18, 'He rescued me from my powerful enemy, from foes too mighty for me.'),
(5, 10, 22, 18, 'He freed me from my most powerful enemy and from those who had hated me. For they were too strong for me.'),
(7, 10, 22, 18, 'He delivered me from my most mighty enemy, and from them that hated me: for they were too strong for me.'),
(4, 10, 22, 19, 'They prevented me in the day of my calamity: but the LORD was my stay.'),
(12, 10, 22, 19, 'They fell upon me in the day of my calamity: but the LORD was my support.'),
(3, 10, 22, 19, 'They came upon me in the day of my calamity; But Jehovah was my stay.'),
(8, 10, 22, 19, 'They came upon me in the day of my calamity: but the LORD was my stay.'),
(9, 10, 22, 19, 'They confronted me in the day of my calamity; But the LORD was a stay unto me.'),
(6, 10, 22, 19, 'They encountered me in the day of my calamity; But Jehovah was my stay.'),
(14, 10, 22, 19, 'They are before me in a day of my calamity, And Jehovah is my support,'),
(11, 10, 22, 19, 'They will anticipate me in the day of misfortune, And Jehovah will be a support to me:'),
(13, 10, 22, 19, 'They came on me in the day of my calamity, but Yahweh was my support.'),
(10, 10, 22, 19, 'They came on me in the day of my calamity, but the LORD was my support.'),
(1, 10, 22, 19, 'They confronted me in my day of calamity, but the LORD was my support.'),
(5, 10, 22, 19, 'He went before me in the day of my affliction, and the Lord became my firmament.'),
(7, 10, 22, 19, 'He prevented me in the day of my affliction, and the Lord became my stay.'),
(4, 10, 22, 20, 'He brought me forth also into a large place: he delivered me, because he delighted in me.'),
(12, 10, 22, 20, 'He brought me forth also into a large place: he delivered me, because he delighted in me.'),
(3, 10, 22, 20, 'He brought me forth also into a large place; He delivered me, because he delighted in me.'),
(8, 10, 22, 20, 'He brought me forth also into a large place: he delivered me, because he delighted in me.'),
(9, 10, 22, 20, 'He brought me forth also into a large place; He delivered me, because He delighted in me.'),
(6, 10, 22, 20, 'And he brought me forth into a large place; He delivered me, because he delighted in me.'),
(14, 10, 22, 20, 'And He bringeth me out to a large place, He draweth me out for He delighted in me.'),
(11, 10, 22, 20, 'And he will bring me forth to a wide place; He will deliver me for he delighted in me.'),
(13, 10, 22, 20, 'He also brought me out into a large place. He delivered me, because he delighted in me.'),
(10, 10, 22, 20, 'He also brought me out into a large place. He delivered me, because he delighted in me.'),
(1, 10, 22, 20, 'He brought me out into the open; He rescued me because He delighted in me.'),
(5, 10, 22, 20, 'And he led me out to a wide-open place. He freed me, because I was pleasing to him.'),
(7, 10, 22, 20, 'And he brought me forth into a large place, he delivered me, because I pleased him.'),
(4, 10, 22, 21, 'The LORD rewarded me according to my righteousness: according to the cleanness of my hands has he recompensed me.'),
(12, 10, 22, 21, 'The LORD rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me.'),
(3, 10, 22, 21, 'Jehovah rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me.'),
(8, 10, 22, 21, 'The LORD rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me.'),
(9, 10, 22, 21, 'The LORD rewarded me according to my righteousness; According to the cleanness of my hands hath He recompensed me.'),
(6, 10, 22, 21, 'Jehovah hath rewarded me according to my righteousness, According to the cleanness of my hands hath he recompensed me.'),
(14, 10, 22, 21, 'Jehovah recompenseth me, According to my righteousness, According to the cleanness of my hands, He doth return to me.'),
(11, 10, 22, 21, 'Jehovah will recompense me according to my justice: According to the cleanness of my hands he turned back to me.'),
(13, 10, 22, 21, 'Yahweh rewarded me according to my righteousness. He rewarded me according to the cleanness of my hands.'),
(10, 10, 22, 21, 'The LORD rewarded me according to my righteousness. He rewarded me according to the cleanness of my hands.'),
(1, 10, 22, 21, 'The LORD has rewarded me according to my righteousness; He has repaid me according to the cleanness of my hands.'),
(5, 10, 22, 21, 'The Lord will reward me according to my justice. And he will repay me according to the cleanness of my hands.'),
(7, 10, 22, 21, 'The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.'),
(4, 10, 22, 22, 'For I have kept the ways of the LORD, and have not wickedly departed from my God.'),
(12, 10, 22, 22, 'For I have kept the ways of the LORD, and have not wickedly departed from my God.'),
(3, 10, 22, 22, 'For I have kept the ways of Jehovah, And have not wickedly departed from my God.'),
(8, 10, 22, 22, 'For I have kept the ways of the LORD, and have not wickedly departed from my God.'),
(9, 10, 22, 22, 'For I have kept the ways of the LORD, And have not wickedly departed from my God.'),
(6, 10, 22, 22, 'For I have kept the ways of Jehovah, And have not wickedly departed from my God.'),
(14, 10, 22, 22, 'For I have kept the ways of Jehovah, And have not done wickedly against my God.'),
(11, 10, 22, 22, 'For I have watched the ways of Jehovah, And I acted not wickedly away from my God.'),
(13, 10, 22, 22, 'For I have kept the ways of Yahweh, and have not wickedly departed from my God.'),
(10, 10, 22, 22, 'For I have kept the ways of the LORD, and have not wickedly departed from my God.'),
(1, 10, 22, 22, 'For I have kept the ways of the LORD and have not wickedly departed from my God.'),
(5, 10, 22, 22, 'For I have kept to the ways of the Lord, and I have not acted impiously before my God.'),
(7, 10, 22, 22, 'Because I have kept the ways of the Lord, and have not wickedly departed from my God.'),
(4, 10, 22, 23, 'For all his judgments were before me: and as for his statutes, I did not depart from them.'),
(12, 10, 22, 23, 'For all his judgments were before me: and as for his statutes, I did not depart from them.'),
(3, 10, 22, 23, 'For all his ordinances were before me; And as for his statutes, I did not depart from them.'),
(8, 10, 22, 23, 'For all his judgments were before me: and as for his statutes, I did not depart from them.'),
(9, 10, 22, 23, 'For all His ordinances were before me; And as for His statutes, I did not depart from them.'),
(6, 10, 22, 23, 'For all his ordinances were before me, And his statutes, I did not depart from them,'),
(14, 10, 22, 23, 'For all His judgments are before me, As to His statutes, I turn not from them.'),
(11, 10, 22, 23, 'For all his judgments before me, And his laws I will not depart from them.'),
(13, 10, 22, 23, 'For all his ordinances were before me. As for his statutes, I did not depart from them.'),
(10, 10, 22, 23, 'For all his ordinances were before me, and his statutes I did not put away from me.'),
(1, 10, 22, 23, 'For all His ordinances are before me; I have not disregarded His statutes.'),
(5, 10, 22, 23, 'For all his judgments are in my sight. And I have not removed his precepts from me.'),
(7, 10, 22, 23, 'For all his judgments are in my sight: and his precepts I have not removed from me.'),
(4, 10, 22, 24, 'I was also upright before him, and have kept myself from my iniquity.'),
(12, 10, 22, 24, 'I was also upright before him, and have kept myself from my iniquity.'),
(3, 10, 22, 24, 'I was also perfect toward him; And I kept myself from mine iniquity.'),
(8, 10, 22, 24, 'I was also perfect toward him, and I kept myself from mine iniquity.'),
(9, 10, 22, 24, 'And I was single-hearted toward Him, And I kept myself from mine iniquity.'),
(6, 10, 22, 24, 'And I was upright before him, And kept myself from mine iniquity.'),
(14, 10, 22, 24, 'And I am perfect before Him, And I keep myself from mine iniquity.'),
(11, 10, 22, 24, 'And I will be blameless to him, and I shall be washed from mine iniquity.'),
(13, 10, 22, 24, 'I was also perfect toward him. I kept myself from my iniquity.'),
(10, 10, 22, 24, 'I was also perfect toward him. I kept myself from my iniquity.'),
(1, 10, 22, 24, 'And I have been blameless before Him and kept myself from iniquity.'),
(5, 10, 22, 24, 'And I shall be perfect with him. And I shall guard myself from my own iniquity.'),
(7, 10, 22, 24, 'And I shall be perfect with him: and shall keep myself from my iniquity.'),
(4, 10, 22, 25, 'Therefore the LORD has recompensed me according to my righteousness; according to my cleanness in his eye sight.'),
(12, 10, 22, 25, 'Therefore the LORD hath recompensed me according to my righteousness; according to my cleanness in his eye-sight.'),
(3, 10, 22, 25, 'Therefore hath Jehovah recompensed me according to my righteousness, According to my cleanness in his eyesight.'),
(8, 10, 22, 25, 'Therefore hath the LORD recompensed me according to my righteousness; according to my cleanness in his eyesight.'),
(9, 10, 22, 25, 'Therefore hath the LORD recompensed me according to my righteousness, According to my cleanness in His eyes.'),
(6, 10, 22, 25, 'And Jehovah hath recompensed me according to my righteousness, According to my cleanness in his sight.'),
(14, 10, 22, 25, 'And Jehovah returneth to me, According to my righteousness, According to my cleanness before His eyes.'),
(11, 10, 22, 25, 'Jehovah will turn back to me according to my justice: According to my cleanness before his eyes.'),
(13, 10, 22, 25, 'Therefore Yahweh has rewarded me according to my righteousness, According to my cleanness in his eyesight.'),
(10, 10, 22, 25, 'Therefore the LORD has rewarded me according to my righteousness, according to the cleanness of my hands in his sight.'),
(1, 10, 22, 25, 'So the LORD has repaid me according to my righteousness, according to my cleanness in His sight.'),
(5, 10, 22, 25, 'And the Lord will recompense me according to my justice, and according to the cleanness of my hands in the sight of his eyes.'),
(7, 10, 22, 25, 'And the Lord will recompense me according to my justice: and according to the cleanness of my hands in the sight of his eyes.'),
(4, 10, 22, 26, 'With the merciful you will show yourself merciful, and with the upright man you will show yourself upright.'),
(12, 10, 22, 26, 'With the merciful thou wilt show thyself merciful, and with the upright man thou wilt show thyself upright.'),
(3, 10, 22, 26, 'With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect;'),
(8, 10, 22, 26, 'With the merciful thou wilt shew thyself merciful, with the perfect man thou wilt shew thyself perfect;'),
(9, 10, 22, 26, 'With the merciful Thou dost show Thyself merciful, With the upright man Thou dost show Thyself upright,'),
(6, 10, 22, 26, 'With the gracious thou dost shew thyself gracious; With the upright man thou dost shew thyself upright;'),
(14, 10, 22, 26, 'With the kind Thou shewest Thyself kind, With the perfect man Thou shewest Thyself perfect,'),
(11, 10, 22, 26, 'With the merciful thou wilt be merciful, With the perfect man thou wilt be perfect.'),
(13, 10, 22, 26, 'With the merciful you will show yourself merciful. With the perfect man you will show yourself perfect.'),
(10, 10, 22, 26, 'With the faithful you show yourself faithful. With the innocent you show yourself innocent.'),
(1, 10, 22, 26, 'To the faithful You show Yourself faithful, to the blameless You show Yourself blameless;'),
(5, 10, 22, 26, 'With the holy one, you will be holy, and with the strong one, you will be perfect.'),
(7, 10, 22, 26, 'With the holy one thou wilt be holy: and with the valiant perfect.'),
(4, 10, 22, 27, 'With the pure you will show yourself pure; and with the fraudulent you will show yourself unsavory.'),
(12, 10, 22, 27, 'With the pure thou wilt show thyself pure; and with the froward thou wilt contend.'),
(3, 10, 22, 27, 'With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward.'),
(8, 10, 22, 27, 'With the pure thou wilt shew thyself pure; and with the perverse thou wilt shew thyself froward.'),
(9, 10, 22, 27, 'With the pure Thou dost show Thyself pure; And with the crooked Thou dost show Thyself subtle.'),
(6, 10, 22, 27, 'With the pure thou dost shew thyself pure; And with the perverse thou dost shew thyself contrary.'),
(14, 10, 22, 27, 'With the pure Thou shewest Thyself pure, And with the perverse Thou shewest Thyself a wrestler.'),
(11, 10, 22, 27, 'With the chosen thou wilt be chosen, And with the perverse thou wilt be unseasoned.'),
(13, 10, 22, 27, 'With the pure you will show yourself pure. With the crooked you will show yourself shrewd.'),
(10, 10, 22, 27, 'With the pure you show yourself pure. And with the crooked you show yourself tortuous.'),
(1, 10, 22, 27, 'to the pure You show Yourself pure, but to the crooked You show Yourself shrewd.'),
(5, 10, 22, 27, 'With the elect one, you will be elect, and with the perverse one, you will be perverse.'),
(7, 10, 22, 27, 'With the elect thou wilt be elect: and with the perverse thou wilt be perverted.'),
(4, 10, 22, 28, 'And the afflicted people you will save: but your eyes are on the haughty, that you may bring them down.'),
(12, 10, 22, 28, 'And the afflicted people thou wilt save: but thy eyes are upon the haughty, that thou mayest bring them down.'),
(3, 10, 22, 28, 'And the afflicted people thou wilt save; But thine eyes are upon the haughty, that thou mayest bring them down.'),
(8, 10, 22, 28, 'And the afflicted people thou wilt save: but thine eyes are upon the haughty, that thou mayest bring them down.'),
(9, 10, 22, 28, 'And the afflicted people Thou dost save; But Thine eyes are upon the haughty, that Thou mayest humble them.'),
(6, 10, 22, 28, 'And the afflicted people thou dost save; And thine eyes are upon the haughty, [whom] thou bringest down.'),
(14, 10, 22, 28, 'And the poor people Thou dost save, And Thine eyes on the high causest to fall.'),
(11, 10, 22, 28, 'And the people of affliction thou wilt save: And thine eyes upon the lifted up, thou wilt humble.'),
(13, 10, 22, 28, 'You will save the afflicted people, But your eyes are on the haughty, that you may bring them down.'),
(10, 10, 22, 28, 'You will save the afflicted people, But your eyes are on the proud, that you may bring them down.'),
(1, 10, 22, 28, 'You save an afflicted people, but Your eyes are on the haughty to bring them down.'),
(5, 10, 22, 28, 'And you will bring to salvation the poor people, and you will humble the exalted with your eyes.'),
(7, 10, 22, 28, 'And the poor people thou wilt save: and with thy eyes thou wilt humble the haughty.'),
(4, 10, 22, 29, 'For you are my lamp, O LORD: and the LORD will lighten my darkness.'),
(12, 10, 22, 29, 'For thou art my lamp, O LORD: and the LORD will lighten my darkness.'),
(3, 10, 22, 29, 'For thou art my lamp, O Jehovah; And Jehovah will lighten my darkness.'),
(8, 10, 22, 29, 'For thou art my lamp, O LORD: and the LORD will lighten my darkness.'),
(9, 10, 22, 29, 'For Thou art my lamp, O LORD; And the LORD doth lighten my darkness.'),
(6, 10, 22, 29, 'For thou art my lamp, Jehovah; And Jehovah enlighteneth my darkness.'),
(14, 10, 22, 29, 'For Thou art my lamp, O Jehovah, And Jehovah doth lighten my darkness.'),
(11, 10, 22, 29, 'For thou my light, O Jehovah: And Jehovah will enlighten my darkness.'),
(13, 10, 22, 29, 'For you are my lamp, Yahweh. Yahweh will light up my darkness.'),
(10, 10, 22, 29, 'For you light my lamp. The LORD my God lights up my darkness.'),
(1, 10, 22, 29, 'For You, O LORD, are my lamp; the LORD lights up my darkness.'),
(5, 10, 22, 29, 'For you are my lamp, O Lord. And you, O Lord, will illuminate my darkness.'),
(7, 10, 22, 29, 'For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.'),
(4, 10, 22, 30, 'For by you I have run through a troop: by my God have I leaped over a wall.'),
(12, 10, 22, 30, 'For by thee I have run through a troop: by my God have I leaped over a wall.'),
(3, 10, 22, 30, 'For by thee I run upon a troop; By my God do I leap over a wall.'),
(8, 10, 22, 30, 'For by thee I run upon a troop: by my God do I leap over a wall.'),
(9, 10, 22, 30, 'For by Thee I run upon a troop; By my God do I scale a wall.'),
(6, 10, 22, 30, 'For by thee I have run through a troop; By my God have I leaped over a wall.'),
(14, 10, 22, 30, 'For by Thee I run—a troop, By my God I leap a wall.'),
(11, 10, 22, 30, 'For in thee will I run, being pressed In my God will I leap over a wall.'),
(13, 10, 22, 30, 'For by you, I run against a troop. By my God, I leap over a wall.'),
(10, 10, 22, 30, 'For by you, I run against a troop. By my God, I leap over a wall.'),
(1, 10, 22, 30, 'For in You I can charge an army; with my God I can scale a wall.'),
(5, 10, 22, 30, 'For in you, I will run girded. In my God, I will leap over the wall.'),
(7, 10, 22, 30, 'For in thee I will run girded: in my God I will leap over the wall.'),
(4, 10, 22, 31, 'As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.'),
(12, 10, 22, 31, 'As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.'),
(3, 10, 22, 31, 'As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him.'),
(8, 10, 22, 31, 'As for God, his way is perfect: the word of the LORD is tried; he is a shield unto all them that trust in him.'),
(9, 10, 22, 31, 'As for God, His way is perfect; The word of the LORD is tried; He is a shield unto all them that take refuge in Him.'),
(6, 10, 22, 31, 'As for God, his way is perfect; The word of Jehovah is tried: He is a shield to all that trust in him.'),
(14, 10, 22, 31, 'God! Perfect is His way, The saying of Jehovah is tried, A shield He is to all those trusting in Him.'),
(11, 10, 22, 31, 'The Strong One, blameless his way The saying of Jehovah purified, A shield to all trusting in him.'),
(13, 10, 22, 31, 'As for God, his way is perfect. The word of Yahweh is tested. He is a shield to all those who take refuge in him.'),
(10, 10, 22, 31, 'As for God, his way is perfect. The word of the LORD is pure. He is a shield to all those who take refuge in him.'),
(1, 10, 22, 31, 'As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him.'),
(5, 10, 22, 31, 'God, his way is immaculate; the eloquence of the Lord is an exacting fire. He is the shield of all who hope in him.'),
(7, 10, 22, 31, 'God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.'),
(4, 10, 22, 32, 'For who is God, save the LORD? and who is a rock, save our God?'),
(12, 10, 22, 32, 'For who is God, save the LORD? and who is a rock, save our God?'),
(3, 10, 22, 32, 'For who is God, save Jehovah? And who is a rock, save our God?'),
(8, 10, 22, 32, 'For who is God, save the LORD? and who is a rock, save our God?'),
(9, 10, 22, 32, 'For who is God, save the LORD? And who is a Rock, save our God?'),
(6, 10, 22, 32, 'For who is God, save Jehovah? And who is a rock, save our God?'),
(14, 10, 22, 32, 'For who is God save Jehovah? And who a Rock save our God?'),
(11, 10, 22, 32, 'For who God besides Jehovah? And who a rock besides our God?'),
(13, 10, 22, 32, 'For who is God, besides Yahweh? Who is a rock, besides our God?'),
(10, 10, 22, 32, 'For who is God, besides the LORD? Who is a rock, besides our God,'),
(1, 10, 22, 32, 'For who is God besides the LORD? And who is the Rock except our God?'),
(5, 10, 22, 32, 'Who is God except the Lord? And who is strong except our God?'),
(7, 10, 22, 32, 'Who is God but the Lord: and who is strong but our God?'),
(4, 10, 22, 33, 'God is my strength and power: and he makes my way perfect.'),
(12, 10, 22, 33, 'God is my strength and power: and he maketh my way perfect.'),
(3, 10, 22, 33, 'God is my strong fortress; And he guideth the perfect in his way.'),
(8, 10, 22, 33, 'God is my strong fortress: and he guideth the perfect in his way.'),
(9, 10, 22, 33, 'The God who is my strong fortress, And who letteth my way go forth straight;'),
(6, 10, 22, 33, 'God is my strong fortress, And he maketh my way perfectly smooth.'),
(14, 10, 22, 33, 'God—my bulwark, my strength, And He maketh perfect my way;'),
(11, 10, 22, 33, 'The Strong One strengthening me with strength: And he will leave his way blameless.'),
(13, 10, 22, 33, 'God is my strong fortress. He makes my way perfect.'),
(10, 10, 22, 33, 'the God who girds me with strength,  and makes my way blameless?'),
(1, 10, 22, 33, 'God is my strong fortress, and He makes my way clear.'),
(5, 10, 22, 33, 'God, he has girded me with fortitude, and he has made my way perfect:'),
(7, 10, 22, 33, 'God who hath girded me with strength, and made my way perfect.'),
(4, 10, 22, 34, 'He makes my feet like hinds’ feet: and sets me on my high places.'),
(12, 10, 22, 34, 'He maketh my feet like hinds’ feet: and setteth me upon my high places.'),
(3, 10, 22, 34, 'He maketh his feet like hinds’ feet, And setteth me upon my high places.'),
(8, 10, 22, 34, 'He maketh his feet like hinds’ feet: and setteth me upon my high places.'),
(9, 10, 22, 34, 'Who maketh my feet like hinds’, And setteth me upon my high places;'),
(6, 10, 22, 34, 'He maketh my feet like hinds’ [feet], And setteth me upon my high places.'),
(14, 10, 22, 34, 'Making my feet like hinds, And on my high places causeth me to stand,'),
(11, 10, 22, 34, 'Setting my feet as the hinds: And upon the heights will he cause me to stand.'),
(13, 10, 22, 34, 'He makes his feet like hinds’ feet, and sets me on my high places.'),
(10, 10, 22, 34, 'He makes my feet like those of a deer, and sets me on my high places.'),
(1, 10, 22, 34, 'He makes my feet like those of a deer and stations me upon the heights.'),
(5, 10, 22, 34, 'making my feet like the feet of the stag, and stationing me upon my exalted places,'),
(7, 10, 22, 34, 'Making my feet like the feet of harts, and setting me upon my high places.'),
(4, 10, 22, 35, 'He teaches my hands to war; so that a bow of steel is broken by my arms.'),
(12, 10, 22, 35, 'He teacheth my hands to war; so that a bow of steel is broken by my arms.'),
(3, 10, 22, 35, 'He teacheth my hands to war, So that mine arms do bend a bow of brass.'),
(8, 10, 22, 35, 'He teacheth my hands to war; so that mine arms do bend a bow of brass.'),
(9, 10, 22, 35, 'Who traineth my hands for war, So that mine arms do bend a bow of brass.'),
(6, 10, 22, 35, 'He teacheth my hands to war, And mine arms bend a bow of brass.'),
(14, 10, 22, 35, 'Teaching my hands for battle, And brought down was a bow of brass by mine arms,'),
(11, 10, 22, 35, 'Teaching my hands to the war, And bringing down the brazen bow by mine arm.'),
(13, 10, 22, 35, 'He teaches my hands to war, so that my arms bend a bow of brass.'),
(10, 10, 22, 35, 'He teaches my hands to war, so that my arms bend a bow of bronze.'),
(1, 10, 22, 35, 'He trains my hands for battle; my arms can bend a bow of bronze.'),
(5, 10, 22, 35, 'teaching my hands to do battle, and making my arms like a bow of brass.'),
(7, 10, 22, 35, 'He teacheth my bands to war: and maketh my arms like a bow of brass.'),
(4, 10, 22, 36, 'You have also given me the shield of your salvation: and your gentleness has made me great.'),
(12, 10, 22, 36, 'Thou hast also given me the shield of thy salvation: and thy gentleness hath made me great.'),
(3, 10, 22, 36, 'Thou hast also given me the shield of thy salvation; And thy gentleness hath made me great.'),
(8, 10, 22, 36, 'Thou hast also given me the shield of thy salvation: and thy gentleness hath made me great.'),
(9, 10, 22, 36, 'Thou hast also given me Thy shield of salvation; And Thy condescension hath made me great.'),
(6, 10, 22, 36, 'And thou didst give me the shield of thy salvation, And thy condescending gentleness hath made me great.'),
(14, 10, 22, 36, 'And Thou givest to me the shield of Thy salvation, And Thy lowliness maketh me great.'),
(11, 10, 22, 36, 'And thou wilt give to me the shield of thy salvation, and thine answer will multiply me.'),
(13, 10, 22, 36, 'You have also given me the shield of your salvation. Your gentleness has made me great.'),
(10, 10, 22, 36, 'You have also given me the shield of your salvation, and your right hand holds me up, and your help has made me great.'),
(1, 10, 22, 36, 'You have given me Your shield of salvation, and Your gentleness exalts me.'),
(5, 10, 22, 36, 'You have given me the shield of your salvation. And your mildness has multiplied me.'),
(7, 10, 22, 36, 'Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.'),
(4, 10, 22, 37, 'You have enlarged my steps under me; so that my feet did not slip.'),
(12, 10, 22, 37, 'Thou hast enlarged my steps under me; so that my feet have not slipped.'),
(3, 10, 22, 37, 'Thou hast enlarged my steps under me; And my feet have not slipped.'),
(8, 10, 22, 37, 'Thou hast enlarged my steps under me, and my feet have not slipped.'),
(9, 10, 22, 37, 'Thou hast enlarged my steps under me, And my feet have not slipped.'),
(6, 10, 22, 37, 'Thou enlargedst my steps under me; And mine ankles did not slip.'),
(14, 10, 22, 37, 'Thou enlargest my step under me, And mine ankles have not slidden.'),
(11, 10, 22, 37, 'Thou wilt enlarge my steps under me, And my joints were not unsteady.'),
(13, 10, 22, 37, 'You have enlarged my steps under me. My feet have not slipped.'),
(10, 10, 22, 37, 'You have enlarged my steps under me. My feet have not slipped.'),
(1, 10, 22, 37, 'You broaden the path beneath me so that my ankles do not give way.'),
(5, 10, 22, 37, 'You will enlarge my steps under me, and my ankles will not fail.'),
(7, 10, 22, 37, 'Thou shalt enlarge my steps under me: and my ankles shall not fail.'),
(4, 10, 22, 38, 'I have pursued my enemies, and destroyed them; and turned not again until I had consumed them.'),
(12, 10, 22, 38, 'I have pursued my enemies, and destroyed them; and turned not again until I had consumed them.'),
(3, 10, 22, 38, 'I have pursued mine enemies, and destroyed them; Neither did I turn again till they were consumed.'),
(8, 10, 22, 38, 'I have pursued mine enemies, and destroyed them; neither did I turn again till they were consumed.'),
(9, 10, 22, 38, 'I have pursued mine enemies, and destroyed them; Neither did I turn back till they were consumed.'),
(6, 10, 22, 38, 'I pursued mine enemies, and destroyed them, And I turned not again till they were consumed.'),
(14, 10, 22, 38, 'I pursue mine enemies and destroy them, And I turn not till they are consumed.'),
(11, 10, 22, 38, 'I will pursue mine enemies and destroy them I will not turn back even to finishing them.'),
(13, 10, 22, 38, 'I have pursued my enemies and destroyed them. I didn’t turn again until they were consumed.'),
(10, 10, 22, 38, 'I pursued my enemies and overtook  them, and I did not turn back until they were destroyed.'),
(1, 10, 22, 38, 'I pursued my enemies and destroyed them; I did not turn back until they were consumed.'),
(5, 10, 22, 38, 'I will pursue my enemies, and crush them. And I will not turn back, until I consume them.'),
(7, 10, 22, 38, 'I will pursue after my enemies, and crush them: and will not return again till I consume them.'),
(4, 10, 22, 39, 'And I have consumed them, and wounded them, that they could not arise: yes, they are fallen under my feet.'),
(12, 10, 22, 39, 'And I have consumed them, and wounded them, that they could not arise: yea, they have fallen under my feet.'),
(3, 10, 22, 39, 'And I have consumed them, and smitten them through, so that they cannot arise: Yea, they are fallen under my feet.'),
(8, 10, 22, 39, 'And I have consumed them, and smitten them through, that they cannot arise; yea, they are fallen under my feet.'),
(9, 10, 22, 39, 'And I have consumed them, and smitten them through, that they cannot arise; Yea, they are fallen under my feet.'),
(6, 10, 22, 39, 'And I have consumed them and have crushed them, and they rose not again; Yea, they fell under my feet.'),
(14, 10, 22, 39, 'And I consume them, and smite them, And they rise not, and fall under my feet.'),
(11, 10, 22, 39, 'And I will consume them and crush them, and they shall not be raised up.'),
(13, 10, 22, 39, 'I have consumed them, and struck them through, so that they can’t arise. Yes, they have fallen under my feet.'),
(10, 10, 22, 39, 'And I consumed them, and struck them through, so that they did not rise. And they fell beneath my feet.'),
(1, 10, 22, 39, 'I devoured and crushed them so they could not rise; they have fallen under my feet.'),
(5, 10, 22, 39, 'I will consume them and break them apart, so that they cannot rise up; they will fall under my feet.'),
(7, 10, 22, 39, 'I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.'),
(4, 10, 22, 40, 'For you have girded me with strength to battle: them that rose up against me have you subdued under me.'),
(12, 10, 22, 40, 'For thou hast girded me with strength to battle: them that rose up against me hast thou subdued under me.'),
(3, 10, 22, 40, 'For thou hast girded me with strength unto the battle; Thou hast subdued under me those that rose up against me.'),
(8, 10, 22, 40, 'For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.'),
(9, 10, 22, 40, 'For Thou hast girded me with strength unto the battle; Thou hast subdued under me those that rose up against me.'),
(6, 10, 22, 40, 'And thou girdedst me with strength to battle: Thou didst subdue under me those that rose up against me.'),
(14, 10, 22, 40, 'And Thou girdest me with strength for battle, Thou causest my withstanders to bow under me.'),
(11, 10, 22, 40, 'Thou wilt fasten me together with strength for the war, Thou wilt subdue under me him rising up against me.'),
(13, 10, 22, 40, 'For you have armed me with strength for the battle. You have subdued under me those who rose up against me.'),
(10, 10, 22, 40, 'For you have equipped me with strength for the battle. You have subdued under me those who rose up against me.'),
(1, 10, 22, 40, 'You have armed me with strength for battle; You have subdued my foes beneath me.'),
(5, 10, 22, 40, 'You have girded me with strength for the battle. Those who resisted me, you have bent down under me.'),
(7, 10, 22, 40, 'Thou hast girded me with strength to battle: thou hast made them that resisted me to bow under me.'),
(4, 10, 22, 41, 'You have also given me the necks of my enemies, that I might destroy them that hate me.'),
(12, 10, 22, 41, 'Thou hast also given me the necks of my enemies, that I might destroy them that hate me.'),
(3, 10, 22, 41, 'Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me.'),
(8, 10, 22, 41, 'Thou hast also made mine enemies turn their backs unto me, that I might cut off them that hate me.'),
(9, 10, 22, 41, 'Thou hast also made mine enemies turn their backs unto me; Yea, them that hate me, that I might cut them off.'),
(6, 10, 22, 41, 'And mine enemies didst thou make to turn their backs unto me, And those that hated me I destroyed.'),
(14, 10, 22, 41, 'And mine enemies—Thou givest to me the neck, Those hating me—and I cut them off.'),
(11, 10, 22, 41, 'And the neck of mine enemies wilt thou give to me Those hating me, and I will cut them off.'),
(13, 10, 22, 41, 'You have also made my enemies turn their backs to me, that I might cut off those who hate me.'),
(10, 10, 22, 41, 'You have also made my enemies turn their backs to me, that I might cut off those who hate me.'),
(1, 10, 22, 41, 'You have made my enemies retreat before me; I destroyed those who hated me.'),
(5, 10, 22, 41, 'You have caused my enemies to turn their back to me; they have hatred for me, and I shall destroy them.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 10, 22, 41, 'My enemies thou hast made to turn their back to me: them that hated me, and I shall destroy them.'),
(4, 10, 22, 42, 'They looked, but there was none to save; even to the LORD, but he answered them not.'),
(12, 10, 22, 42, 'They looked, but there was none to save; even to the LORD, but he answered them not.'),
(3, 10, 22, 42, 'They looked, but there was none to save; Even unto Jehovah, but he answered them not.'),
(8, 10, 22, 42, 'They looked, but there was none to save; even unto the LORD, but he answered them not.'),
(9, 10, 22, 42, 'They looked, but there was none to save; Even unto the LORD, but He answered them not.'),
(6, 10, 22, 42, 'They looked, and there was none to save—Unto Jehovah, and he answered them not.'),
(14, 10, 22, 42, 'They look, and there is no saviour; Unto Jehovah, and He hath not answered them.'),
(11, 10, 22, 42, 'They will look, and no saviour To Jehovah, and he answered them not.'),
(13, 10, 22, 42, 'They looked, but there was none to save; even to Yahweh, but he didn’t answer them.'),
(10, 10, 22, 42, 'They cry out, but there was none to save; even to the LORD, but he did not answer them.'),
(1, 10, 22, 42, 'They looked, but there was no one to save them—to the LORD, but He did not answer.'),
(5, 10, 22, 42, 'They will cry out, and there will be no one to save; to the Lord, and he will not heed them.'),
(7, 10, 22, 42, 'They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.'),
(4, 10, 22, 43, 'Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.'),
(12, 10, 22, 43, 'Then I beat them as small as the dust of the earth, I stamped them as the mire of the street, and spread them abroad.'),
(3, 10, 22, 43, 'Then did I beat them small as the dust of the earth, I did crush them as the mire of the streets, and did spread them abroad.'),
(8, 10, 22, 43, 'Then did I beat them small as the dust of the earth, I did stamp them as the mire of the streets, and did spread them abroad.'),
(9, 10, 22, 43, 'Then did I beat them small as the dust of the earth, I did stamp them as the mire of the streets, and did tread them down.'),
(6, 10, 22, 43, 'And I did beat them small as the dust of the earth, I trod them as the mire of the streets; I stamped upon them.'),
(14, 10, 22, 43, 'And I beat them as dust of the earth, As mire of the streets I beat them small—I spread them out!'),
(11, 10, 22, 43, 'And I will rub them as the dust of the earth: As the mire of the streets I will stamp them, I will beat them:'),
(13, 10, 22, 43, 'Then I beat them as small as the dust of the earth. I crushed them as the mire of the streets, and spread them abroad.'),
(10, 10, 22, 43, 'Then I ground them as fine as the dust on the surface of a path. Like the mud in the streets, I trampled them.'),
(1, 10, 22, 43, 'I ground them as the dust of the earth; I crushed and trampled them like mud in the streets.'),
(5, 10, 22, 43, 'I will wipe them away like the dust of the earth. I will break them apart and crush them, like the mud of the streets.'),
(7, 10, 22, 43, 'I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.'),
(4, 10, 22, 44, 'You also have delivered me from the strivings of my people, you have kept me to be head of the heathen: a people which I knew not shall serve me.'),
(12, 10, 22, 44, 'Thou also hast delivered me from the strivings of my people, thou hast kept me to be head of the heathen: a people which I knew not shall serve me.'),
(3, 10, 22, 44, 'Thou also hast delivered me from the strivings of my people; Thou hast kept me to be the head of the nations: A people whom I have not known shall serve me.'),
(8, 10, 22, 44, 'Thou also hast delivered me from the strivings of my people; thou hast kept me to be the head of the nations: a people whom I have not known shall serve me.'),
(9, 10, 22, 44, 'Thou also hast delivered me from the contentions of my people; Thou hast kept me to be the head of the nations; A people whom I have not known serve me.'),
(6, 10, 22, 44, 'And thou hast delivered me from the strivings of my people, Thou hast kept me to be head of the nations: A people I knew not doth serve me:'),
(14, 10, 22, 44, 'And—Thou dost deliver me From the strivings of my people, Thou placest me for a head of nations; A people I have not known do serve me.'),
(11, 10, 22, 44, 'And thou wilt save me from the strifes of my people, Thou wilt watch me for the head of nations: The people I have not known shall serve me.'),
(13, 10, 22, 44, 'You also have delivered me from the strivings of my people. You have kept me to be the head of the nations. A people whom I have not known will serve me.'),
(10, 10, 22, 44, 'You also have delivered me from the strivings of my people. You have kept me to be the head of the nations. A people whom I have not known will serve me;'),
(1, 10, 22, 44, 'You have delivered me from the strife of my people; You have preserved me as the head of nations; a people I had not known shall serve me.'),
(5, 10, 22, 44, 'You will save me from the contradictions of my people. You will preserve me to be the head of the Gentiles; a people I do not know shall serve me.'),
(7, 10, 22, 44, 'Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,'),
(4, 10, 22, 45, 'Strangers shall submit themselves to me: as soon as they hear, they shall be obedient to me.'),
(12, 10, 22, 45, 'Strangers shall submit themselves to me: as soon as they hear, they shall be obedient to me.'),
(3, 10, 22, 45, 'The foreigners shall submit themselves unto me: As soon as they hear of me, they shall obey me.'),
(8, 10, 22, 45, 'The strangers shall submit themselves unto me: as soon as they hear of me, they shall obey me.'),
(9, 10, 22, 45, 'The sons of the stranger dwindle away before me; As soon as they hear of me, they obey me.'),
(6, 10, 22, 45, 'Strangers come cringing unto me: At the hearing of the ear, they obey me.'),
(14, 10, 22, 45, 'Sons of a stranger feign obedience to me, At the hearing of the ear they hearken to me.'),
(11, 10, 22, 45, 'The sons of the stranger will lie to me: For the hearing of the ear they will hear to me.'),
(13, 10, 22, 45, 'The foreigners will submit themselves to me. As soon as they hear of me, they will obey me.'),
(10, 10, 22, 45, 'as soon as they hear of me they obey me. Foreigners come cringing to me;'),
(1, 10, 22, 45, 'Foreigners cower before me; when they hear me, they obey me.'),
(5, 10, 22, 45, 'The sons of foreigners, who will resist me, at the hearing of the ear they will be obedient to me.'),
(7, 10, 22, 45, 'The sons of the stranger will resist me, at the hearing of the ear they will obey me.'),
(4, 10, 22, 46, 'Strangers shall fade away, and they shall be afraid out of their close places.'),
(12, 10, 22, 46, 'Strangers shall fade away, and they shall tremble from their close places.'),
(3, 10, 22, 46, 'The foreigners shall fade away, And shall come trembling out of their close places.'),
(8, 10, 22, 46, 'The strangers shall fade away, and shall come trembling out of their close places.'),
(9, 10, 22, 46, 'The sons of the stranger fade away, And come halting out of their close places.'),
(6, 10, 22, 46, 'Strangers have faded away, And they come trembling forth from their close places.'),
(14, 10, 22, 46, 'Sons of a stranger fade away, And gird themselves by their close places.'),
(11, 10, 22, 46, 'The sons of the stranger shall fail, and be girded from their enclosings.'),
(13, 10, 22, 46, 'The foreigners will fade away, and will come trembling out of their close places.'),
(10, 10, 22, 46, 'they are not bound in chains.'),
(1, 10, 22, 46, 'Foreigners lose heart and come trembling from their strongholds.'),
(5, 10, 22, 46, 'The foreigners flowed away, but they will be drawn together in their anguishes.'),
(7, 10, 22, 46, 'The strangers are melted away, and shall be straitened in their distresses.'),
(4, 10, 22, 47, 'The LORD lives; and blessed be my rock; and exalted be the God of the rock of my salvation.'),
(12, 10, 22, 47, 'The LORD liveth; and blessed be my rock; and exalted be the God of the rock of my salvation.'),
(3, 10, 22, 47, 'Jehovah liveth; And blessed be my rock; And exalted be God, the rock of my salvation,'),
(8, 10, 22, 47, 'The LORD liveth; and blessed be my rock; and exalted be the God of the rock of my salvation:'),
(9, 10, 22, 47, 'The LORD liveth, and blessed be my Rock; And exalted be the God, my Rock of salvation;'),
(6, 10, 22, 47, 'Jehovah liveth; and blessed be my rock; And exalted be the God, the rock of my salvation,'),
(14, 10, 22, 47, 'Jehovah liveth, and blessed is my Rock, And exalted is my God—The Rock of my salvation.'),
(11, 10, 22, 47, 'Jehovah living; and praised my rock: And God shall be lifted up, the rock of my salvation.'),
(13, 10, 22, 47, 'Yahweh lives! Blessed be my rock! Exalted be God, the rock of my salvation,'),
(10, 10, 22, 47, 'The LORD lives. Blessed be my rock. Exalted be God, the rock of my salvation,'),
(1, 10, 22, 47, 'The LORD lives, and blessed be my Rock! And may God, the Rock of my salvation, be exalted—'),
(5, 10, 22, 47, 'The Lord lives, and my God is blessed. And the strong God of my salvation shall be exalted.'),
(7, 10, 22, 47, 'The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:'),
(4, 10, 22, 48, 'It is God that avenges me, and that brings down the people under me.'),
(12, 10, 22, 48, 'It is God that avengeth me, and that bringeth down the people under me,'),
(3, 10, 22, 48, 'Even the God that executeth vengeance for me, And that bringeth down peoples under me,'),
(8, 10, 22, 48, 'Even the God that executeth vengeance for me, and bringeth down peoples under me,'),
(9, 10, 22, 48, 'Even the God that executeth vengeance for me, And bringeth down peoples under me,'),
(6, 10, 22, 48, 'The God who hath avenged me, And hath brought the peoples under me.'),
(14, 10, 22, 48, 'God—who is giving vengeance to me, And bringing down peoples under me,'),
(11, 10, 22, 48, 'The Strong One giving vengeance to me, And bringing down peoples under me.'),
(13, 10, 22, 48, 'even the God who executes vengeance for me, who brings down peoples under me,'),
(10, 10, 22, 48, 'even the God who executes vengeance for me, and subdues peoples under me,'),
(1, 10, 22, 48, 'the God who avenges me and brings down nations beneath me,'),
(5, 10, 22, 48, 'God gives me vindication, and he casts down the peoples under me.'),
(7, 10, 22, 48, 'God who giveth me revenge, and bringest down people under me,'),
(4, 10, 22, 49, 'And that brings me forth from my enemies: you also have lifted me up on high above them that rose up against me: you have delivered me from the violent man.'),
(12, 10, 22, 49, 'And that bringeth me forth from my enemies: thou also hast lifted me up on high above them that rose up against me: thou hast delivered me from the violent man.'),
(3, 10, 22, 49, 'And that bringeth me forth from mine enemies: Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man.'),
(8, 10, 22, 49, 'And that bringeth me forth from mine enemies: yea, thou liftest me up above them that rise up against me: thou deliverest me from the violent man.'),
(9, 10, 22, 49, 'And that bringeth me forth from mine enemies; Yea, Thou liftest me up above them that rise up against me; Thou deliverest me from the violent man.'),
(6, 10, 22, 49, 'He brought me forth from mine enemies: Yea, thou hast lifted me up above them that rose up against me; From the man of violence hast thou delivered me.'),
(14, 10, 22, 49, 'And bringing me forth from mine enemies, Yea, above my withstanders Thou raisest me up. From a man of violence Thou deliverest me.'),
(11, 10, 22, 49, 'And bringing me out from mine enemies lifting me up from them rising up against me: From the man of violence thou wilt deliver me.'),
(13, 10, 22, 49, 'who brings me away from my enemies. Yes, you lift me up above those who rise up against me. You deliver me from the violent man.'),
(10, 10, 22, 49, 'who brings me away from my enemies. Yes, you lift me up above those who rise up against me. You protect me from the violent man.'),
(1, 10, 22, 49, 'who frees me from my enemies. You exalt me above my foes; You rescue me from violent men.'),
(5, 10, 22, 49, 'He leads me away from my enemies, and he lifts me up from those who resist me. You will free me from the iniquitous man.'),
(7, 10, 22, 49, 'Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.'),
(4, 10, 22, 50, 'Therefore I will give thanks to you, O LORD, among the heathen, and I will sing praises to your name.'),
(12, 10, 22, 50, 'Therefore I will give thanks to thee, O LORD, among the heathen, and I will sing praises to thy name.'),
(3, 10, 22, 50, 'Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name.'),
(8, 10, 22, 50, 'Therefore I will give thanks unto thee, O LORD, among the nations, and will sing praises unto thy name.'),
(9, 10, 22, 50, 'Therefore I will give thanks unto Thee, O LORD, among the nations, And will sing praises unto Thy name.'),
(6, 10, 22, 50, 'Therefore will I give thanks to thee, Jehovah, among the nations, And will sing psalms to thy name.'),
(14, 10, 22, 50, 'Therefore I confess Thee, O Jehovah, among nations. And to Thy name I sing praise.'),
(11, 10, 22, 50, 'For this will I praise thee, O Jehovah, in the nations, to thy name will I play on the harp.'),
(13, 10, 22, 50, 'Therefore I will give thanks to you, Yahweh, among the nations. Will sing praises to your name.'),
(10, 10, 22, 50, 'Therefore I will praise you, LORD, among the nations, and will sing praises to your name.'),
(1, 10, 22, 50, 'Therefore I will praise You, O LORD, among the nations; I will sing praises to Your name.'),
(5, 10, 22, 50, 'Because of this, I will confess to you, O Lord, among the Gentiles, and I will sing to your name:'),
(7, 10, 22, 50, 'Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.'),
(4, 10, 22, 51, 'He is the tower of salvation for his king: and shows mercy to his anointed, to David, and to his seed for ever more.'),
(12, 10, 22, 51, 'He is the tower of salvation for his king: and he showeth mercy to his anointed, to David, and to his seed for evermore.'),
(3, 10, 22, 51, 'Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, for evermore.'),
(8, 10, 22, 51, 'Great deliverance giveth he to his king: and sheweth lovingkindness to his anointed, to David and to his seed, for evermore.'),
(9, 10, 22, 51, 'A tower of salvation is He to His king; And showeth mercy to His anointed, To David and to his seed, for evermore.'),
(6, 10, 22, 51, '[It is he] who giveth great deliverances to his king, And sheweth loving-kindness to his anointed, To David, and to his seed for evermore.'),
(14, 10, 22, 51, 'Magnifying the salvations of His king, And doing loving-kindness to His anointed, To David, and to his seed—unto the age!’'),
(11, 10, 22, 51, 'Magnifying the salvation of his king: And he has done mercy to his Messiah To David and to his seed even to forever.'),
(13, 10, 22, 51, 'He gives great deliverance to his king, and shows loving kindness to his anointed, to David and to his seed, forevermore.”'),
(10, 10, 22, 51, 'He gives great deliverance to his king, and shows loving kindness to his anointed, to David and to his descendants, until forever.”'),
(1, 10, 22, 51, 'Great salvation He brings to His king. He shows loving devotion to His anointed, to David and his descendants forever.”'),
(5, 10, 22, 51, 'magnifying the salvation of his king, and showing mercy to David, his Christ, and to his offspring forever.”'),
(7, 10, 22, 51, 'Giving great salvation to his king, and shewing mercy to David his anointed, and to his seed for ever.'),
(4, 10, 23, 1, 'Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,'),
(12, 10, 23, 1, 'Now these are the last words of David. David the son of Jesse said, and the man who was raised on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,'),
(3, 10, 23, 1, 'Now these are the last words of David. David the son of Jesse saith, And the man who was raised on high saith, The anointed of the God of Jacob, And the sweet psalmist of Israel:'),
(8, 10, 23, 1, 'Now these be the last words of David. David the son of Jesse saith, and the man who was raised on high saith, the anointed of the God of Jacob, and the sweet psalmist of Israel:'),
(9, 10, 23, 1, 'Now these are the last words of David:  The saying of David the son of Jesse, And the saying of the man raised on high, The anointed of the God of Jacob, And the sweet singer of Israel:'),
(6, 10, 23, 1, 'Now these are the last words of David: David the son of Jesse saith, And the man who was raised up on high, The anointed of the God of Jacob, And the sweet psalmist of Israel saith,'),
(14, 10, 23, 1, 'And these are the last words of David:—‘The affirmation of David son of Jesse—And the affirmation of the man raised up—Concerning the Anointed of the God of Jacob, And the Sweetness of the Songs of Israel:'),
(11, 10, 23, 1, 'And these the last words of David. The declaration of David, son of Jesse, and the declaration of the man raised up for the Messiah of the God of Jacob, and the sweet songs of Israel.'),
(13, 10, 23, 1, 'Now these are the last words of David. David the son of Jesse says, the man who was raised on high says, the anointed of the God of Jacob, the sweet psalmist of Israel:'),
(10, 10, 23, 1, 'Now these are the last words of David. David the son of Jesse says, the man whom God raised up, the anointed of the God of Jacob, the sweet psalmist of Israel:'),
(1, 10, 23, 1, 'These are the last words of David: “The oracle of David son of Jesse, the oracle of the man raised on high, the one anointed by the God of Jacob, and the sweet psalmist of Israel:'),
(5, 10, 23, 1, 'These are the last words of David. Now David, the son of Jesse, the man to whom it was appointed concerning the Christ of the God of Jacob, the preeminent psalmist of Israel said:'),
(7, 10, 23, 1, 'Now these are David’s last words. David the son of Isai said: The man to whom it was appointed concerning the Christ of the God of Jacob, the excellent psalmist of Israel said:'),
(4, 10, 23, 2, 'The Spirit of the LORD spoke by me, and his word was in my tongue.'),
(12, 10, 23, 2, 'The Spirit of the LORD spoke by me, and his word was on my tongue.'),
(3, 10, 23, 2, 'The Spirit of Jehovah spake by me, And his word was upon my tongue.'),
(8, 10, 23, 2, 'The spirit of the LORD spake by me, and his word was upon my tongue.'),
(9, 10, 23, 2, 'The spirit of the LORD spoke by me, And His word was upon my tongue.'),
(6, 10, 23, 2, 'The Spirit of Jehovah spoke by me, And his word was on my tongue.'),
(14, 10, 23, 2, 'The Spirit of Jehovah hath spoken by me, And His word is on my tongue.'),
(11, 10, 23, 2, 'The Spirit of Jehovah spake in me, and his word upon my tongue.'),
(13, 10, 23, 2, '“The Spirit of Yahweh spoke by me. His word was on my tongue.'),
(10, 10, 23, 2, '“The Spirit of the LORD spoke by me. His word was on my tongue.'),
(1, 10, 23, 2, 'The Spirit of the LORD spoke through me; His word was on my tongue.'),
(5, 10, 23, 2, '“The Spirit of the Lord has spoken through me, and his word was spoken through my tongue.'),
(7, 10, 23, 2, 'The spirit of the Lord hath spoken by me and his word by my tongue.'),
(4, 10, 23, 3, 'The God of Israel said, the Rock of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.'),
(12, 10, 23, 3, 'The God of Israel said, the Rock of Israel spoke to me, He that ruleth over men must be just, ruling in the fear of God.'),
(3, 10, 23, 3, 'The God of Israel said, The Rock of Israel spake to me: One that ruleth over men righteously, That ruleth in the fear of God,'),
(8, 10, 23, 3, 'The God of Israel said, the Rock of Israel spake to me: One that ruleth over men righteously, that ruleth in the fear of God,'),
(9, 10, 23, 3, 'The God of Israel said, The Rock of Israel spoke to me: ‘Ruler over men shall be The righteous, even he that ruleth in the fear of God,'),
(6, 10, 23, 3, 'The God of Israel said, The Rock of Israel spoke to me, The ruler among men shall be just, Ruling in the fear of God;'),
(14, 10, 23, 3, 'He said—the God of Israel—to me, He spake—the Rock of Israel: He who is ruling over man is righteous, He is ruling in the fear of God.'),
(11, 10, 23, 3, 'The God of Israel said to me, the Rock of Israel spake a parable upon the just man: a parable to fear God.'),
(13, 10, 23, 3, 'The God of Israel said, the Rock of Israel spoke to me, ‘One who rules over men righteously, who rules in the fear of God,'),
(10, 10, 23, 3, 'The God of Jacob said, the Rock of Israel spoke to me, ‘One who rules over men righteously, who rules in the fear of God,'),
(1, 10, 23, 3, 'The God of Israel spoke; the Rock of Israel said to me, ‘He who rules the people with justice, who rules in the fear of God,'),
(5, 10, 23, 3, 'The God of Israel spoke to me, the Strong One of Israel spoke, the Ruler of men, the Just Ruler, in the fear of God,'),
(7, 10, 23, 3, 'The God of Israel said to me, the strong one of Israel spoke, the ruler of men, the just ruler in the fear of God.'),
(4, 10, 23, 4, 'And he shall be as the light of the morning, when the sun rises, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.'),
(12, 10, 23, 4, 'And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.'),
(3, 10, 23, 4, 'He shall be as the light of the morning, when the sun riseth, A morning without clouds, When the tender grass springeth out of the earth, Through clear shining after rain.'),
(8, 10, 23, 4, 'He shall be as the light of the morning, when the sun riseth, a morning without clouds; when the tender grass springeth out of the earth, through clear shining after rain.'),
(9, 10, 23, 4, 'And as the light of the morning, when the sun riseth, A morning without clouds; When through clear shining after rain, The tender grass springeth out of the earth.’'),
(6, 10, 23, 4, 'And [he shall be] as the light or the morning, [like] the rising of the sun, A morning without clouds; [When] from the sunshine, after rain, The green grass springeth from the earth.'),
(14, 10, 23, 4, 'And as the light of morning he riseth, A morning sun—no clouds! By the shining, by the rain, Tender grass of the earth!'),
(11, 10, 23, 4, 'And as the light of the morning the sun will rise: the morning not dense; from the shining of the rain bringing forth herbage from the earth.'),
(13, 10, 23, 4, 'shall be as the light of the morning, when the sun rises, a morning without clouds, when the tender grass springs out of the earth, through clear shining after rain.’'),
(10, 10, 23, 4, 'shall be as the light of the morning, when the sun rises, a morning without clouds, when the tender grass springs out of the earth, through clear shining after rain.’'),
(1, 10, 23, 4, 'is like the light of the morning at sunrise of a cloudless dawn, the glistening after the rain on the sprouting grass of the earth.’'),
(5, 10, 23, 4, 'like the first light of the morning as the sun is rising, when a morning without clouds glows red, and like plants springing forth from the earth after a rainfall.'),
(7, 10, 23, 4, 'As the light of the morning, when the sun riseth, shineth in the morning without clouds, and as the grass springeth out of the earth by rain.'),
(4, 10, 23, 5, 'Although my house be not so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.'),
(12, 10, 23, 5, 'Although my house is not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he maketh it not to grow.'),
(3, 10, 23, 5, 'Verily my house is not so with God; Yet he hath made with me an everlasting covenant, Ordered in all things, and sure: For it is all my salvation, and all my desire, Although he maketh it not to grow.'),
(8, 10, 23, 5, 'Verily my house is not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for it is all my salvation, and all my desire, although he maketh it not to grow.'),
(9, 10, 23, 5, 'For is not my house established with God? For an everlasting covenant He hath made with me, Ordered in all things, and sure; For all my salvation, and all my desire, Will he not make it to grow?'),
(6, 10, 23, 5, 'Although my house be not so before God, Yet he hath made with me an everlasting covenant, Ordered in every way and sure; For [this is] all my salvation, and every desire, Although he make [it] not to grow.'),
(14, 10, 23, 5, 'For—not so is my house with God; For—a covenant age-during He made with me, Arranged in all things, and kept; For—all my salvation, and all desire, For—He hath not caused it to spring up.'),
(11, 10, 23, 5, 'For not thus my house with the Strong One, for he set to me an eternal covenant, prepared in all, and watched: for all my salvation and delight will he not bring forth.'),
(13, 10, 23, 5, 'Most certainly my house is not so with God, yet he has made with me an everlasting covenant, ordered in all things, and sure, for it is all my salvation, and all my desire, although he doesn’t make it grow.'),
(10, 10, 23, 5, 'For is not my house like this with God? For he has made with me an everlasting covenant, ordered in all things, and sure. Will he not bring about my whole salvation and every desire?'),
(1, 10, 23, 5, 'Is not my house right with God? For He has established with me an everlasting covenant, ordered and secured in every part. Will He not bring about my full salvation and my every desire?'),
(5, 10, 23, 5, 'But my house is not so great with God that he should undertake an eternal covenant with me, firm and fortified in all things. For he is the entirety of my salvation and the entirety of my will. And there is nothing of this which will not spring forth.'),
(7, 10, 23, 5, 'Neither is my house so great with God, that he should make with me an eternal covenant, firm in all things and assured. For he is all my salvation, and all my will: neither is there ought thereof that springeth not up.'),
(4, 10, 23, 6, 'But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:'),
(12, 10, 23, 6, 'But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:'),
(3, 10, 23, 6, 'But the ungodly shall be all of them as thorns to be thrust away, Because they cannot be taken with the hand;'),
(8, 10, 23, 6, 'But the ungodly shall be all of them as thorns to be thrust away, for they cannot be taken with the hand:'),
(9, 10, 23, 6, 'But the ungodly, they are as thorns thrust away, all of them, For they cannot be taken with the hand;'),
(6, 10, 23, 6, 'But [the sons] of Belial [are] all of them as thorns thrust away, Because they cannot be taken with hands;'),
(14, 10, 23, 6, 'As to the worthless—As a thorn driven away are all of them, For—not by hand are they taken;'),
(11, 10, 23, 6, 'And Belial as the thorn thrusting out are all they, for they will not be taken by the hand.'),
(13, 10, 23, 6, 'But all of the ungodly shall be as thorns to be thrust away, because they can’t be taken with the hand,'),
(10, 10, 23, 6, 'But all of the ungodly shall be as thorns to be thrust away, because they can’t be taken with the hand,'),
(1, 10, 23, 6, 'But the worthless are all like thorns raked aside, for they can never be gathered by hand.'),
(5, 10, 23, 6, 'But all prevaricators shall be plucked out like thorns, yet they are not taken away by hands.'),
(7, 10, 23, 6, 'But transgressors shall all of them be plucked up as thorns: which are not taken away with hands.'),
(4, 10, 23, 7, 'But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.'),
(12, 10, 23, 7, 'But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.'),
(3, 10, 23, 7, 'But the man that toucheth them Must be armed with iron and the staff of a spear: And they shall be utterly burned with fire in their place.'),
(8, 10, 23, 7, 'But the man that toucheth them must be armed with iron and the staff of a spear; and they shall be utterly burned with fire in their place.'),
(9, 10, 23, 7, 'But the man that toucheth them Must be armed with iron and the staff of a spear; And they shall be utterly burned with fire in their place.'),
(6, 10, 23, 7, 'And the man that will touch them provideth himself with iron and the staff of a spear; And they shall be utterly burned with fire in [their] place.'),
(14, 10, 23, 7, 'And the man who cometh against them Is filled with iron and the staff of a spear, And with fire they are utterly burnt In the cessation.’'),
(11, 10, 23, 7, 'And the man laboring in them shall be filled with iron and the wood of a spear; and in fire burning they shall burn in the dwelling.'),
(13, 10, 23, 7, 'But the man who touches them must be armed with iron and the staff of a spear. They shall be utterly burned with fire in their place.”'),
(10, 10, 23, 7, 'But the man who touches them must be armed with iron and the staff of a spear. They shall be utterly burned with fire in their place.”'),
(1, 10, 23, 7, 'The man who touches them must be armed with iron or with the shaft of a spear. The fire burns them to ashes in the place where they lie.”'),
(5, 10, 23, 7, 'And if anyone wishes to touch them, he must be armed with iron and a wooden lance. And they shall be set ablaze and burned to nothing.”'),
(7, 10, 23, 7, 'And if a man will touch them, he must be armed with iron and with the staff of a lance: but they shall be set on fire and burnt to nothing.'),
(4, 10, 23, 8, 'These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time.'),
(12, 10, 23, 8, 'These are the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lifted up his spear against eight hundred, whom he slew at one time.'),
(3, 10, 23, 8, 'These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite, chief of the captains; the same was Adino the Eznite, against eight hundred slain at one time.'),
(8, 10, 23, 8, 'These be the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite, chief of the captains; the same was Adino the Eznite, against eight hundred slain at one time.'),
(9, 10, 23, 8, 'These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite, chief of the captains; the same was Adino the Eznite; [he lifted up his spear] against eight hundred, whom he slew at one time.'),
(6, 10, 23, 8, 'These are the names of the mighty men whom David had: Joseb-Bassebeth, Tachkemonite the chief of the captains: he was Adino the Eznite; he [fought] against eight hundred, slain [by him] at one time.'),
(14, 10, 23, 8, 'These are the names of the mighty ones whom David hath: sitting in the seat is the Tachmonite, head of the captains—he is Adino, who hardened himself against eight hundred—wounded at one time.'),
(11, 10, 23, 8, 'These the names of the mighty, which were to David: the Tachmonite dwelling in the dwelling, head of the third; he Adino the Eznite: against eight hundred wounded at one time.'),
(13, 10, 23, 8, 'These are the names of the mighty men whom David had: Josheb Basshebeth a Tahchemonite, chief of the captains; the same was Adino the Eznite, against eight hundred slain at one time.'),
(10, 10, 23, 8, 'These are the names of the warriors whom David had: Jeshbaal son of Hachmoni, leader of the Three. He wielded his spear against eight hundred whom he killed at one time.'),
(1, 10, 23, 8, 'These are the names of David’s mighty men: Josheb-basshebeth the Tahchemonite was chief of the Three. He wielded his spear against eight hundred men, whom he killed at one time.'),
(5, 10, 23, 8, 'These are the names of the valiant of David. Sitting in the chair was the wisest leader among the three; he was like a very tender little worm in a tree, who killed eight hundred men in one attack.'),
(7, 10, 23, 8, 'These are the names of the valiant men of David. Jesbaham sitting in the chair was the wisest chief among the three, he was like the most tender little worm of the wood, who killed eight hundred men at one onset.'),
(4, 10, 23, 9, 'And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away:'),
(12, 10, 23, 9, 'And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David, when they defied the Philistines that were there assembled to battle, and the men of Israel had gone away:'),
(3, 10, 23, 9, 'And after him was Eleazar the son of Dodai the son of an Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away.'),
(8, 10, 23, 9, 'And after him was Eleazar the son of Dodai the son of an Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away:'),
(9, 10, 23, 9, 'And after him was Eleazar the son of Dodo the son of an Ahohite, one of the three mighty men with David, when they jeoparded their lives against the Philistines that were there gathered together to battle, and the men of Israel were gone away;'),
(6, 10, 23, 9, 'And after him, Eleazar the son of Dodo the son of an Ahohite: he was one of the three mighty men with David, when they had defied the Philistines that were there gathered together to battle, and the men of Israel were gone up.'),
(14, 10, 23, 9, 'And after him is Eleazar son of Dodo, son of Ahohi, of the three mighty men with David; in their exposing themselves among the Philistines—they have been gathered there to battle, and the men of Israel go up—'),
(11, 10, 23, 9, 'And after him Eleazar son of Dodo, son of Ahohi, among the three mighty with David in their upbraiding the rovers; they were gathered together there to war, and the men of Israel will go up.'),
(13, 10, 23, 9, 'After him was Eleazar the son of Dodai the son of an Ahohite, one of the three mighty men with David, when they defied the Philistines who were there gathered together to battle, and the men of Israel were gone away.'),
(10, 10, 23, 9, 'After him was Eleazar son of Dodo, the Ahohite, one of the Three warriors. He was with David in Pas Dammim when they defied the Philistines who were gathered there for battle, and the men of Israel had retreated.'),
(1, 10, 23, 9, 'Next in command was Eleazar son of Dodo the Ahohite. As one of the three mighty men, he went with David to taunt the Philistines who had gathered for battle at Pas-dammim. The men of Israel retreated,'),
(5, 10, 23, 9, 'After him, there was Eleazar, the son of his paternal uncle, an Ahohite, who was among the three valiant men who were with David when they chastised the Philistines, and they were gathered together in battle there.'),
(7, 10, 23, 9, 'After him was Eleazar the son of Dodo the Ahohite, one of the three valiant men that were with David when they defied the Philistines, and they were there gathered together to battle.'),
(4, 10, 23, 10, 'He arose, and smote the Philistines until his hand was weary, and his hand stuck to the sword: and the LORD worked a great victory that day; and the people returned after him only to spoil.'),
(12, 10, 23, 10, 'He arose, and smote the Philistines until his hand was weary, and his hand adhered to the sword: and the LORD wrought a great victory that day; and the people returned after him only to plunder.'),
(3, 10, 23, 10, 'He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword; and Jehovah wrought a great victory that day; and the people returned after him only to take spoil.'),
(8, 10, 23, 10, 'He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the LORD wrought a great victory that day; and the people returned after him only to spoil.'),
(9, 10, 23, 10, 'he stood firm, and smote the Philistines until his hand was weary, and his hand did cleave unto the sword; and the LORD wrought a great victory that day; and the people returned after him only to strip the slain.'),
(6, 10, 23, 10, 'He arose and smote the Philistines until his hand was weary, and his hand clave to the sword; and Jehovah wrought a great deliverance that day; and the people returned after him only to spoil.'),
(14, 10, 23, 10, 'he hath arisen, and smiteth among the Philistines till that his hand hath been weary, and his hand cleaveth unto the sword, and Jehovah worketh a great salvation on that day, and the people turn back after him only to strip off.'),
(11, 10, 23, 10, 'He arose, and he will strike against the rovers till that his hand will be weary, and his hand will cleave to the sword: and Jehovah will do a great salvation in that day; and they sat down behind him only to strip off.'),
(13, 10, 23, 10, 'He arose, and struck the Philistines until his hand was weary, and his hand froze to the sword; and Yahweh worked a great victory that day; and the people returned after him only to take spoil.'),
(10, 10, 23, 10, 'He arose, and struck the Philistines until his hand was weary, and his hand froze to the sword; and the LORD worked a great victory that day; and the people returned after him only to take spoil.'),
(1, 10, 23, 10, 'but Eleazar stood his ground and struck the Philistines until his hand grew weary and stuck to his sword. The LORD brought about a great victory that day. Then the troops returned to him, but only to plunder the dead.'),
(5, 10, 23, 10, 'And when the men of Israel had gone up, he himself stood fast and struck down the Philistines, until his hand grew weak and stiff with the sword. And the Lord wrought a great salvation on that day. And the people who had fled returned to take up the spoils of the slain.'),
(7, 10, 23, 10, 'And when the men of Israel were gone away, he stood and smote the Philistines till his hand was weary, and grew stiff with the sword: and the Lord wrought a great victory that day: and the people that were fled away, returned to take spoils of them that were slain.'),
(4, 10, 23, 11, 'And after him was Shammah the son of Agee the Hararite. And the Philistines were gathered together into a troop, where was a piece of ground full of lentils: and the people fled from the Philistines.'),
(12, 10, 23, 11, 'And after him was Shammah the son of Agee the Hararite. And the Philistines were collected into a troop, where was a piece of ground full of lentils: and the people fled from the Philistines.'),
(3, 10, 23, 11, 'And after him was Shammah the son of Agee a Hararite. And the Philistines were gathered together into a troop, where was a plot of ground full of lentils; and the people fled from the Philistines.'),
(8, 10, 23, 11, 'And after him was Shammah the son of Agce a Hararite. And the Philistines were gathered together into a troop, where was a plot of ground full of lentils; and the people fled from the Philistines.'),
(9, 10, 23, 11, 'And after him was Shammah the son of Age the Ararite. And the Philistines were gathered together into a troop, where was a plot of ground full of lentils; and the people fled from the Philistines.'),
(6, 10, 23, 11, 'And after him, Shammah the son of Agee the Hararite: the Philistines were gathered into a troop, and there was there a plot of ground full of lentils, and the people had fled before the Philistines;'),
(14, 10, 23, 11, 'And after him is Shammah son of Agee the Hararite, and the Philistines are gathered into a company, and there is there a portion of the field full of lentiles, and the people hath fled from the presence of the Philistines,'),
(11, 10, 23, 11, 'And after him, Shammah, son of Aga the Hararite. And the rovers will be gathered together to live; and there will be there a portion of the field full of lentiles: and the people fled from the face of the rovers.'),
(13, 10, 23, 11, 'After him was Shammah the son of Agee a Hararite. The Philistines were gathered together into a troop, where there was a plot of ground full of lentils; and the people fled from the Philistines.'),
(10, 10, 23, 11, 'After him was Shamma the son of Agee the Hararite. The Philistines were gathered together at Lehi, where there was a plot of ground full of lentils; and the people fled from the Philistines.'),
(1, 10, 23, 11, 'And after him was Shammah son of Agee the Hararite. When the Philistines had banded together near a field full of lentils, Israel’s troops fled from them.'),
(5, 10, 23, 11, 'And after him, there was Shammah, the son of Agee, from Hara. And the Philistines gathered together at an outpost. For a field full of lentils was in that place. And when the people had fled from the face of the Philistines,'),
(7, 10, 23, 11, 'And after him was Semma the son of Age of Arari. And the Philistines were gathered together in a troop: for there was a field full of lentils. And when the people were fled from the face of the Philistines,'),
(4, 10, 23, 12, 'But he stood in the middle of the ground, and defended it, and slew the Philistines: and the LORD worked a great victory.'),
(12, 10, 23, 12, 'But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a great victory.'),
(3, 10, 23, 12, 'But he stood in the midst of the plot, and defended it, and slew the Philistines; and Jehovah wrought a great victory.'),
(8, 10, 23, 12, 'But he stood in the midst of the plot, and defended it, and slew the Philistines: and the LORD wrought a great victory.'),
(9, 10, 23, 12, 'But he stood in the midst of the plot, and defended it, and slew the Philistines; and the LORD wrought a great victory.'),
(6, 10, 23, 12, 'and he stood in the midst of the plot and delivered it, and smote the Philistines, and Jehovah wrought a great deliverance.'),
(14, 10, 23, 12, 'and he stationeth himself in the midst of the portion, and delivereth it, and smiteth the Philistines, and Jehovah worketh a great salvation.'),
(11, 10, 23, 12, 'And he will stand in the midst of the portion, and he will take it away, and he will strike the rovers: and Jehovah will do a great salvation.'),
(13, 10, 23, 12, 'But he stood in the midst of the plot, and defended it, and killed the Philistines; and Yahweh worked a great victory.'),
(10, 10, 23, 12, 'But he stood in the midst of the plot, and defended it, and killed the Philistines; and the LORD worked a great victory.'),
(1, 10, 23, 12, 'But Shammah took his stand in the middle of the field, defended it, and struck down the Philistines. So the LORD brought about a great victory.'),
(5, 10, 23, 12, 'he stood fast in the middle of the field, and it was protected by him. And he struck down the Philistines. And the Lord wrought a great salvation.'),
(7, 10, 23, 12, 'He stood in the midst of the field, and defended it, and defeated the Philistines: and the Lord gave a great victory.'),
(4, 10, 23, 13, 'And three of the thirty chief went down, and came to David in the harvest time to the cave of Adullam: and the troop of the Philistines pitched in the valley of Rephaim.'),
(12, 10, 23, 13, 'And three of the thirty chiefs went down, and came to David in the harvest time to the cave of Adullam: and the troop of the Philistines encamped in the valley of Rephaim.'),
(3, 10, 23, 13, 'And three of the thirty chief men went down, and came to David in the harvest time unto the cave of Adullam; and the troop of the Philistines was encamped in the valley of Rephaim.'),
(8, 10, 23, 13, 'And three of the thirty chief went down, and came to David in the harvest time unto the cave of Adullam; and the troop of the Philistines were encamped in the valley of Rephaim.'),
(9, 10, 23, 13, 'And three of the thirty chief went down, and came to David in the harvest time unto the cave of Adullam; and the troop of the Philistines were encamped in the valley of Rephaim.'),
(6, 10, 23, 13, 'And three of the thirty chiefs went down, and came to David in the harvest time to the cave of Adullam, when the troop of the Philistines was encamped in the valley of Rephaim.'),
(14, 10, 23, 13, 'And three of the thirty heads go down and come unto the harvest, unto David, unto the cave of Adullam, and the company of the Philistines are encamping in the valley of Rephaim,'),
(11, 10, 23, 13, 'And three of the thirty heads will go down and come to the harvest, to David, to the cave of Adullam: and the wild beasts, the rovers, encamped in the valley of Rephaim.'),
(13, 10, 23, 13, 'Three of the thirty chief men went down, and came to David in the harvest time to the cave of Adullam; and the troop of the Philistines was encamped in the valley of Rephaim.'),
(10, 10, 23, 13, 'And three of the Thirty chief men went down, and came to David in the harvest time to the cave of Adullam; and the troop of the Philistines was camped in the Valley of Rephaim.'),
(1, 10, 23, 13, 'At harvest time, three of the thirty chief men went down to David at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim.'),
(5, 10, 23, 13, 'And moreover, before this, the three who were leaders among the thirty descended and went to David at harvest time, in the cave of Adullam. But the camp of the Philistines was positioned in the Valley of the giants.'),
(7, 10, 23, 13, 'Moreover also before this the three who were princes among the thirty, went down and came to David in the harvest time into the cave of Odollam: and the camp of the Philistines was in the valley of the giants.'),
(4, 10, 23, 14, 'And David was then in an hold, and the garrison of the Philistines was then in Bethlehem.'),
(12, 10, 23, 14, 'And David was then in a hold, and the garrison of the Philistines was then in Beth-lehem.'),
(3, 10, 23, 14, 'And David was then in the stronghold; and the garrison of the Philistines was then in Beth-lehem.'),
(8, 10, 23, 14, 'And David was then in the hold, and the garrison of the Philistines was then in Beth-lehem.'),
(9, 10, 23, 14, 'And David was then in the stronghold, and the garrison of the Philistines was then in Beth-lehem.'),
(6, 10, 23, 14, 'And David was then in the stronghold; and the Philistines’ garrison was then at Bethlehem.'),
(14, 10, 23, 14, 'and David is then in a fortress, and the station of the Philistines is then in Beth-Lehem,'),
(11, 10, 23, 14, 'And David then in the fortress, and the station of the rovers then in the House of Bread.'),
(13, 10, 23, 14, 'David was then in the stronghold; and the garrison of the Philistines was then in Bethlehem.'),
(10, 10, 23, 14, 'David was then in the stronghold; and the garrison of the Philistines was then in Bethlehem.'),
(1, 10, 23, 14, 'At that time David was in the stronghold, and the garrison of the Philistines was at Bethlehem.'),
(5, 10, 23, 14, 'And David was in a stronghold. Moreover, there was a garrison of the Philistines at that time in Bethlehem.'),
(7, 10, 23, 14, 'And David was then in a hold. and there was a garrison of the Philistines then in Bethlehem.'),
(4, 10, 23, 15, 'And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which is by the gate!'),
(12, 10, 23, 15, 'And David longed, and said, Oh that one would give me drink of the water of the well of Beth-lehem, which is by the gate!'),
(3, 10, 23, 15, 'And David longed, and said, Oh that one would give me water to drink of the well of Beth-lehem, which is by the gate!'),
(8, 10, 23, 15, 'And David longed and said, Oh that one would give me water to drink of the well of Beth-lehem which is by the gate!'),
(9, 10, 23, 15, 'And David longed, and said: ‘Oh that one would give me water to drink of the well of Beth-lehem, which is by the gate!’'),
(6, 10, 23, 15, 'And David longed, and said, Oh that one would give me to drink of the water of the well of Bethlehem, which is in the gate!'),
(14, 10, 23, 15, 'and David longeth and saith, ‘Who doth give me a drink of the water of the well of Beth-Lehem, which is by the gate?’'),
(11, 10, 23, 15, 'And David will desire and say, Who will give me to drink waters from the well of the House of Bread, which is in the gate?'),
(13, 10, 23, 15, 'David longed, and said, “Oh that one would give me water to drink of the well of Bethlehem, which is by the gate!”'),
(10, 10, 23, 15, 'And David had a craving and said, “Oh that one would give me water to drink of the well of Bethlehem, which is by the gate.”'),
(1, 10, 23, 15, 'David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!”'),
(5, 10, 23, 15, 'Then David desired, and he said, “If only someone would give me a drink of the water from the cistern, which is in Bethlehem beside the gate!”'),
(7, 10, 23, 15, 'And David longed, and said: O that some man would get me a drink of the water out of the cistern, that is in Bethlehem, by the gate.'),
(4, 10, 23, 16, 'And the three mighty men broke through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out to the LORD.'),
(12, 10, 23, 16, 'And the three mighty men broke through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink of it, but poured it out to the LORD.'),
(3, 10, 23, 16, 'And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: but he would not drink thereof, but poured it out unto Jehovah.'),
(8, 10, 23, 16, 'And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: but he would not drink thereof, but poured it out unto the LORD.'),
(9, 10, 23, 16, 'And the three mighty men broke through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David; but he would not drink thereof, but poured it out unto the LORD.'),
(6, 10, 23, 16, 'And the three mighty men broke through the camp of the Philistines, and drew water out of the well of Bethlehem, which is in the gate, and took it, and brought it to David; however he would not drink of it, but poured it out to Jehovah.'),
(14, 10, 23, 16, 'And the three mighty ones cleave through the camp of the Philistines, and draw water out of the well of Beth-Lehem, which is by the gate, and take it up, and bring in unto David; and he was not willing to drink it, and poureth it out to Jehovah,'),
(11, 10, 23, 16, 'And the three mighty will break forth through the camp of the rovers, and draw waters from the well of the House of Bread, which is in the gate, and they will lift up and bring to David: and he would not drink them, and he will pour them out to Jehovah.'),
(13, 10, 23, 16, 'The three mighty men broke through the army of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but he would not drink of it, but poured it out to Yahweh.'),
(10, 10, 23, 16, 'The Three warriors broke through the army of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but he would not drink of it, but poured it out to the LORD.'),
(1, 10, 23, 16, 'So the three mighty men broke through the Philistine camp, drew water from the well near the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD,'),
(5, 10, 23, 16, 'Therefore, the three valiant men burst into the encampment of the Philistines, and they drew water from the cistern of Bethlehem, which was beside the gate. And they brought it to David. Yet he was not willing to drink; instead, he poured it out to the Lord,'),
(7, 10, 23, 16, 'And the three valiant men broke through the camp of the Philistines, and drew water out of the cistern of Bethlehem, that was by the gate, and brought it to David: but he would not drink, but offered it to the Lord,'),
(4, 10, 23, 17, 'And he said, Be it far from me, O LORD, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men.'),
(12, 10, 23, 17, 'And he said, Be it far from me, O LORD, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men.'),
(3, 10, 23, 17, 'And he said, Be it far from me, O Jehovah, that I should do this: shall I drink the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did the three mighty men.'),
(8, 10, 23, 17, 'And he said, Be it far from me, O LORD, that I should do this: shall I drink the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did the three mighty men.'),
(9, 10, 23, 17, 'And he said: ‘Be it far from me, O LORD, that I should do this; shall I drink the blood of the men that went in jeopardy of their lives?’ therefore he would not drink it. These things did the three mighty men.'),
(6, 10, 23, 17, 'And he said, Be it far from me, Jehovah, that I should do this thing! is it not the blood of the men that went at the risk of their lives? Therefore he would not drink it. These things did the three mighty men.'),
(14, 10, 23, 17, 'and saith, ‘Far be it from me, O Jehovah, to do this; is it the blood of the men who are going with their lives?’ and he was not willing to drink it; these things did the three mighty ones.'),
(11, 10, 23, 17, 'And he will say, Far be it to me, O Jehovah, my doing this the blood of the men going with their souls: and he would not drink them. These did the three mighty.'),
(13, 10, 23, 17, 'He said, “Be it far from me, Yahweh, that I should do this! Isn’t it the blood of the men who went in jeopardy of their lives?” Therefore he would not drink it. The three mighty men did these things.'),
(10, 10, 23, 17, 'He said, “Far be it from me, LORD, that I should do this. Shall I drink the blood of the men who went in jeopardy of their lives?” Therefore he would not drink it. The Three warriors did these things.'),
(1, 10, 23, 17, 'saying, “Far be it from me, O LORD, to do this! Is this not the blood of the men who risked their lives?” So he refused to drink it. Such were the exploits of the three mighty men.'),
(5, 10, 23, 17, 'saying: “May the Lord be gracious to me, so that I may not do this. Should I drink the blood of these men who have set out to the peril of their own lives?” Therefore, he was not willing to drink. These things were accomplished by these three robust men.'),
(7, 10, 23, 17, 'Saying: The Lord be merciful to me, that I may not do this: shall I drink the blood of these men that went, and the peril of their lives? therefore he would not drink. These things did these three mighty men.'),
(4, 10, 23, 18, 'And Abishai, the brother of Joab, the son of Zeruiah, was chief among three. And he lifted up his spear against three hundred, and slew them, and had the name among three.'),
(12, 10, 23, 18, 'And Abishai, the brother of Joab, the son of Zeruiah, was chief among three. And he lifted up his spear against three hundred, and slew them, and had the name among three.'),
(3, 10, 23, 18, 'And Abishai, the brother of Joab, the son of Zeruiah, was chief of the three. And he lifted up his spear against three hundred and slew them, and had a name among the three.'),
(8, 10, 23, 18, 'And Abishai, the brother of Joab, the son of Zeruiah, was chief of the three. And he lifted up his spear against three hundred and slew them, and had a name among the three.'),
(9, 10, 23, 18, 'And Abishai, the brother of Joab, the son of Zeruiah, was chief of the three. And he lifted up his spear against three hundred and slew them, and had a name among the three.'),
(6, 10, 23, 18, 'And Abishai, the brother of Joab, the son of Zeruiah, was the chief of three; and he brandished his spear against three hundred and slew them; and he had a name among the three.'),
(14, 10, 23, 18, 'And Abishai brother of Joab, son of Zeruiah, he is head of three, and he is lifting up his spear against three hundred—wounded, and he hath a name among three.'),
(11, 10, 23, 18, 'And Abishai Joab’s brother, son of Zeruiah, he the head of the three. And he raised up his spear against three hundred wounded, and to him a name among the three.'),
(13, 10, 23, 18, 'Abishai, the brother of Joab, the son of Zeruiah, was chief of the three. He lifted up his spear against three hundred and killed them, and had a name among the three.'),
(10, 10, 23, 18, 'And Abishai, the brother of Joab, the son of Zeruiah, was leader of the Thirty.  And he wielded his spear against three hundred and killed them, and had a name beside the Three.'),
(1, 10, 23, 18, 'Now Abishai, the brother of Joab and son of Zeruiah, was chief of the Three, and he wielded his spear against three hundred men, killed them, and won a name along with the Three.'),
(5, 10, 23, 18, 'Also Abishai, the brother of Joab, the son of Zeruiah, was first among the three. It was he who lifted up his spear against three hundred men, whom he killed. And he was renowned among the three,'),
(7, 10, 23, 18, 'Abisai also the brother of Joab, the son of Sarvia, was chief among three: and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,'),
(4, 10, 23, 19, 'Was he not most honorable of three? therefore he was their captain: however, he attained not to the first three.'),
(12, 10, 23, 19, 'Was he not most honorable of three? therefore he was their captain: yet he attained not to the first three.'),
(3, 10, 23, 19, 'Was he not most honorable of the three? therefore he was made their captain: howbeit he attained not unto the first three.'),
(8, 10, 23, 19, 'Was he not most honourable of the three? therefore he was made their captain: howbeit he attained not unto the first three.'),
(9, 10, 23, 19, 'He was most honourable of the three; therefore he was made their captain; howbeit he attained not unto the first three.'),
(6, 10, 23, 19, 'Was he not most honourable of three? and he was their captain; but he did not attain to the [first] three.'),
(14, 10, 23, 19, 'Of the three is he not the honoured? and he becometh their head; and unto the first three he hath not come.'),
(11, 10, 23, 19, 'Above the three was he not honored? and he will be to them for chief: and he came not even to the three.'),
(13, 10, 23, 19, 'Wasn’t he most honorable of the three? therefore he was made their captain: however he didn’t attain to the three.'),
(10, 10, 23, 19, 'He was the most illustrious of the Thirty,  and he became their leader. However he did not attain to the Three.'),
(1, 10, 23, 19, 'Was he not more honored than the Three? And he became their commander, even though he was not included among the Three.'),
(5, 10, 23, 19, 'and he was the noblest of the three, and he was their leader. But at first he did not attain to the three.'),
(7, 10, 23, 19, 'And the noblest of three, and was their chief, but to the three first he attained not.'),
(4, 10, 23, 20, 'And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lion like men of Moab: he went down also and slew a lion in the middle of a pit in time of snow:'),
(12, 10, 23, 20, 'And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lion-like men of Moab: he went down also and slew a lion in the midst of a pit in time of snow:'),
(3, 10, 23, 20, 'And Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, he slew the two sons of Ariel of Moab: he went down also and slew a lion in the midst of a pit in time of snow.'),
(8, 10, 23, 20, 'And Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, he slew the two sons of Ariel of Moab: he went down also and slew a lion in the midst of a pit in time of snow:'),
(9, 10, 23, 20, 'And Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, he smote the two altar-hearths of Moab; he went down also and slew a lion in the midst of a pit in time of snow;'),
(6, 10, 23, 20, 'And Benaiah the son of Jehoiada, son of a valiant man, great in exploits, of Kabzeel: he it was that smote two lions of Moab; and he went down and smote a lion in the midst of a pit on a snowy day.'),
(14, 10, 23, 20, 'And Benaiah son of Jehoiada (son of a man of valour, great in deeds from Kabzeel), he hath smitten two lion-like men of Moab, and he hath gone down and smitten the lion in the midst of the pit in a day of snow.'),
(11, 10, 23, 20, 'And Benaiah son of Jehoida, son of a living man great of works, from Kabzeel, he struck two lions of god of Moab: and he went down and struck a lion in the midst of a well in the day of snow.'),
(13, 10, 23, 20, 'Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, he killed the two sons of Ariel of Moab: he went down also and killed a lion in the midst of a pit in time of snow.'),
(10, 10, 23, 20, 'Benaiah the son of Jehoiada was a valiant man of Kabzeel, who performed great deeds. He killed the two sons of Ariel of Moab. He also went down and killed a lion in the midst of a pit in time of snow.'),
(1, 10, 23, 20, 'And Benaiah son of Jehoiada was a man of valor from Kabzeel, a man of many exploits. He struck down two champions of Moab, and on a snowy day he went down into a pit and killed a lion.'),
(5, 10, 23, 20, 'And Benaiah, the son of Jehoiada, a very strong man of great deeds, was from Kabzeel. He slew the two lions of Moab, and he descended and slew a lion in the middle of a den, in the days of snow.'),
(7, 10, 23, 20, 'And Banaias the son of Joiada a most valiant man, of great deeds, of Cabseel: he slew the two lions of Moab, and he went down, and slew a lion in the midst of a pit, in the time of snow.'),
(4, 10, 23, 21, 'And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.'),
(12, 10, 23, 21, 'And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.'),
(3, 10, 23, 21, 'And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.'),
(8, 10, 23, 21, 'And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.'),
(9, 10, 23, 21, 'and he slew an Egyptian, a goodly man; and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.'),
(6, 10, 23, 21, 'He also smote the Egyptian, an imposing man: and the Egyptian had a spear in his hand; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.'),
(14, 10, 23, 21, 'And he hath smitten the Egyptian man, a man of appearance, and in the hand of the Egyptian is a spear, and he goeth down unto him with a rod, and taketh violently away the spear out of the hand of the Egyptian, and slayeth him with his own spear.'),
(11, 10, 23, 21, 'And he struck a man, an Egyptian, who was seeing; and in the hand of the Egyptian a spear; and he went down to him with a rod, and he will pluck the spear out of the Egyptian’s hand and kill him with his spear.'),
(13, 10, 23, 21, 'He killed an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and killed him with his own spear.'),
(10, 10, 23, 21, 'He killed an Egyptian, a man of great stature. And the Egyptian had a spear in his hand; but he went down to him with a staff, and grabbed the spear out of the Egyptian’s hand, and killed him with his own spear.'),
(1, 10, 23, 21, 'He also struck down an Egyptian, a huge man. Although the Egyptian had a spear in his hand, Benaiah went against him with a club, snatched the spear from his hand, and killed the Egyptian with his own spear.'),
(5, 10, 23, 21, 'He also killed an Egyptian who had a spear in his hand, a man worthy to behold. And yet he had gone down to him with only a staff. And he forced the spear from the hand of the Egyptian, and he killed him with his own spear.'),
(7, 10, 23, 21, 'He also slew an Egyptian, a man worthy to be a sight, having a spear in his hand: but he went down to him with a rod, and forced the spear out of the hand of the Egyptian, and slew him with his own spear.'),
(4, 10, 23, 22, 'These things did Benaiah the son of Jehoiada, and had the name among three mighty men.'),
(12, 10, 23, 22, 'These things did Benaiah the son of Jehoiada, and had a name among three mighty men.'),
(3, 10, 23, 22, 'These things did Benaiah the son of Jehoiada, and had a name among the three mighty men.'),
(8, 10, 23, 22, 'These things did Benaiah the son of Jehoiada, and had a name among the three mighty men.'),
(9, 10, 23, 22, 'These things did Benaiah the son of Jehoiada, and had a name among the three mighty men.'),
(6, 10, 23, 22, 'These things did Benaiah the son of Jehoiada, and he had a name among the three mighty men.'),
(14, 10, 23, 22, 'These things hath Benaiah son of Jehoiada done, and hath a name among three mighty.'),
(11, 10, 23, 22, 'These did Benaiah son of Jehoida, and to him a name among the three mighty.'),
(13, 10, 23, 22, 'Benaiah the son of Jehoiada did these things, and had a name among the three mighty men.'),
(10, 10, 23, 22, 'Benaiah the son of Jehoiada did these things, and had a name among the Three warriors.'),
(1, 10, 23, 22, 'These were the exploits of Benaiah son of Jehoiada, who won a name along with the three mighty men.'),
(5, 10, 23, 22, 'Benaiah, the son of Jehoiada, accomplished these things.'),
(7, 10, 23, 22, 'These things did Banaias the son of Joiada.'),
(4, 10, 23, 23, 'He was more honorable than the thirty, but he attained not to the first three. And David set him over his guard.'),
(12, 10, 23, 23, 'He was more honorable than the thirty, but he attained not to the first three. And David set him over his guard.'),
(3, 10, 23, 23, 'He was more honorable than the thirty, but he attained not to the first three. And David set him over his guard.'),
(8, 10, 23, 23, 'He was more honourable than the thirty, but he attained not to the first three. And David set him over his guard.'),
(9, 10, 23, 23, 'He was more honourable than the thirty, but he attained not to the first three. And David set him over his guard.'),
(6, 10, 23, 23, 'He was honoured above the thirty, but he did not attain to the [first] three. And David set him in his council.'),
(14, 10, 23, 23, 'Of the thirty he is honoured, and unto the three he came not; and David setteth him over his guard.'),
(11, 10, 23, 23, 'He was honored above the thirty, and to the three he came not. And David will set him to his audience.'),
(13, 10, 23, 23, 'He was more honorable than the thirty, but he didn’t attain to the three. David set him over his guard.'),
(10, 10, 23, 23, 'He was more honored than the Thirty, but he did not attain to the Three. David set him over his guard.'),
(1, 10, 23, 23, 'He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard.'),
(5, 10, 23, 23, 'And he was renowned among the three robust men, who were the most noble among the thirty. Yet truly, he did not attain to the three, until David made him his secret advisor.'),
(7, 10, 23, 23, 'And he was renowned among the three valiant men, who were the most honourable among the thirty: but he attained riot to the first three: and David made him of his privy council.'),
(4, 10, 23, 24, 'Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,'),
(12, 10, 23, 24, 'Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Beth-lehem,'),
(3, 10, 23, 24, 'Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Beth-lehem,'),
(8, 10, 23, 24, 'Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Beth-lehem;'),
(9, 10, 23, 24, 'Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Beth-lehem;'),
(6, 10, 23, 24, 'Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,'),
(14, 10, 23, 24, 'Asahel brother of Joab is of the thirty; Elhanan son of Dodo of Beth-Lehem.'),
(11, 10, 23, 24, 'Asahel, brother of Joab, among the thirty; Elhanan, son of Dodo of the House of Bread.'),
(13, 10, 23, 24, 'Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,'),
(10, 10, 23, 24, 'Asahel the brother of Joab was one of the Thirty; Elhanan the son of Dodo fom Bethlehem,'),
(1, 10, 23, 24, 'Now these were members of the Thirty: Asahel the brother of Joab, Elhanan son of Dodo of Bethlehem,'),
(5, 10, 23, 24, 'Among the thirty were: Asahel, the brother of Joab, Elhanan, the son of his paternal uncle, from Bethlehem,'),
(7, 10, 23, 24, 'Asael the brother of Joab was one of the thirty, Elehanan the son of Dodo of Bethlehem.'),
(4, 10, 23, 25, 'Shammah the Harodite, Elika the Harodite,'),
(12, 10, 23, 25, 'Shammah the Harodite, Elika the Harodite,'),
(3, 10, 23, 25, 'Shammah the Harodite, Elika the Harodite,'),
(8, 10, 23, 25, 'Shammah the Harodite, Elika the Harodite;'),
(9, 10, 23, 25, 'Shammah the Harodite, Elika the Harodite;'),
(6, 10, 23, 25, 'Shammah the Harodite, Elika the Harodite,'),
(14, 10, 23, 25, 'Shammah the Harodite, Elika the Harodite,'),
(11, 10, 23, 25, 'Shammah the Harodite, Elika the Harodite,'),
(13, 10, 23, 25, 'Shammah the Harodite, Elika the Harodite,'),
(10, 10, 23, 25, 'Shammah the Harodite, Elika the Harodite,'),
(1, 10, 23, 25, 'Shammah the Harodite, Elika the Harodite,'),
(5, 10, 23, 25, 'Shammah from Harod, Elika from Harod,'),
(7, 10, 23, 25, 'Semma of Harodi, Elica of Harodi,'),
(4, 10, 23, 26, 'Helez the Paltite, Ira the son of Ikkesh the Tekoite,'),
(12, 10, 23, 26, 'Helez the Paltite, Ira the son of Ikkesh the Tekoite,'),
(3, 10, 23, 26, 'Helez the Paltite, Ira the son of Ikkesh the Tekoite,'),
(8, 10, 23, 26, 'Helez the Paltite, Ira the son of Ikkesh the Tekoite;'),
(9, 10, 23, 26, 'Helez the Paltite, Ira the son of Ikkesh the Tekoite;'),
(6, 10, 23, 26, 'Helez the Paltite, Ira the son of Ikkesh the Tekoite,'),
(14, 10, 23, 26, 'Helez the Paltite, Ira son of Ikkesh the Tekoite,'),
(11, 10, 23, 26, 'Helez the Paltite, Ira, son of Ikkesh the Tekoite,'),
(13, 10, 23, 26, 'Helez the Paltite, Ira the son of Ikkesh the Tekoite,'),
(10, 10, 23, 26, 'Helez the Paltite, Ira the son of Ikkesh the Tekoite,'),
(1, 10, 23, 26, 'Helez the Paltite, Ira son of Ikkesh the Tekoite,'),
(5, 10, 23, 26, 'Helez from Palti, Ira, the son of Ikkesh, from Tekoa,'),
(7, 10, 23, 26, 'Heles of Phalti, Hira the son of Acces of Thecua,'),
(4, 10, 23, 27, 'Abiezer the Anethothite, Mebunnai the Hushathite,'),
(12, 10, 23, 27, 'Abiezer the Anethothite, Mebunnai the Hushathite,'),
(3, 10, 23, 27, 'Abiezer the Anathothite, Mebunnai the Hushathite,'),
(8, 10, 23, 27, 'Abiezer the Anathothite, Mebunnai the Hushathite;'),
(9, 10, 23, 27, 'Abiezer the Anathothite, Mebunnai the Hushathite;'),
(6, 10, 23, 27, 'Abiezer the Anathothite, Mebunnai the Hushathite,'),
(14, 10, 23, 27, 'Abiezer the Annethothite, Mebunnai the Hushathite,'),
(11, 10, 23, 27, 'Abiezer the Anethothite, Mebunnai the Hushathite,'),
(13, 10, 23, 27, 'Abiezer the Anathothite, Mebunnai the Hushathite,'),
(10, 10, 23, 27, 'Abiezer the Anathothite, Sibbekai the Hushathite,'),
(1, 10, 23, 27, 'Abiezer the Anathothite, Mebunnai the Hushathite,'),
(5, 10, 23, 27, 'Abiezer from Anathoth, Mebunnai from Hushah,'),
(7, 10, 23, 27, 'Abiezer of Anathoth, Mobonnai of Husati,'),
(4, 10, 23, 28, 'Zalmon the Ahohite, Maharai the Netophathite,'),
(12, 10, 23, 28, 'Zalmon the Ahohite, Maharai the Netophathite,'),
(3, 10, 23, 28, 'Zalmon the Ahohite, Maharai the Netophathite,'),
(8, 10, 23, 28, 'Zalmon the Ahohite, Maharai the Netophathite;'),
(9, 10, 23, 28, 'Zalmon the Ahohite, Maharai the Netophathite;'),
(6, 10, 23, 28, 'Zalmon the Ahohite, Maharai the Netophathite,'),
(14, 10, 23, 28, 'Zalmon the Ahohite, Maharai the Netophathite,'),
(11, 10, 23, 28, 'Zalmon the Ahohite, Maharai the Netophathite,'),
(13, 10, 23, 28, 'Zalmon the Ahohite, Maharai the Netophathite,'),
(10, 10, 23, 28, 'Zalmon the Ahohite, Maharai the Netophathite,'),
(1, 10, 23, 28, 'Zalmon the Ahohite, Maharai the Netophathite,'),
(5, 10, 23, 28, 'Zalmon the Ahohite, Maharai the Netophathite,'),
(7, 10, 23, 28, 'Selmon the Ahohite, Maharai the Netophathite,'),
(4, 10, 23, 29, 'Heleb the son of Baanah, a Netophathite, Ittai the son of Ribai out of Gibeah of the children of Benjamin,'),
(12, 10, 23, 29, 'Heleb the son of Baanah, a Netophathite, Ittai the son of Ribai out of Gibeah of the children of Benjamin,'),
(3, 10, 23, 29, 'Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the children of Benjamin,'),
(8, 10, 23, 29, 'Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the children of Benjamin;'),
(9, 10, 23, 29, 'Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the children of Benjamin;'),
(6, 10, 23, 29, 'Heleb the son of Baanah, the Netophathite, Ittai the son of Ribai of Gibeah of the children of Benjamin,'),
(14, 10, 23, 29, 'Heleb son of Baanah the Netophathite, Ittai son of Ribai from Gibeah of the sons of Benjamin,'),
(11, 10, 23, 29, 'Heleb, son of Banah the Netophathite, Ittai, son of Ribai, from the hill of the sons of Benjamin,'),
(13, 10, 23, 29, 'Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the children of Benjamin,'),
(10, 10, 23, 29, 'Heled the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the people of Benjamin,'),
(1, 10, 23, 29, 'Heled son of Baanah the Netophathite, Ittai son of Ribai from Gibeah of the Benjamites,'),
(5, 10, 23, 29, 'Heleb, the son of Baanah, also himself a Netophathite, Ittai, the son of Ribai, from Gibeah, of the sons of Benjamin,'),
(7, 10, 23, 29, 'Heled the son of Baana, also a Netophathite, Ithai the son of Ribai of Gabaath of the children of Benjamin,'),
(4, 10, 23, 30, 'Benaiah the Pirathonite, Hiddai of the brooks of Gaash,'),
(12, 10, 23, 30, 'Benaiah the Pirathonite, Hiddai of the brooks of Gaash,'),
(3, 10, 23, 30, 'Benaiah a Pirathonite, Hiddai of the brooks of Gaash.'),
(8, 10, 23, 30, 'Benaiah a Pirathonite, Hiddai of the brooks of Gaash;'),
(9, 10, 23, 30, 'Benaiah a Pirathonite, Hiddai of Nahale-gaash;'),
(6, 10, 23, 30, 'Benaiah a Pirathonite, Hiddai of the brooks of Gaash,'),
(14, 10, 23, 30, 'Benaiah the Pirathonite, Hiddai of the brooks of Gaash,'),
(11, 10, 23, 30, 'Benaiah the Pirathonite, Hiddai of the torrents of Gaash,'),
(13, 10, 23, 30, 'Benaiah a Pirathonite, Hiddai of the brooks of Gaash.'),
(10, 10, 23, 30, 'Benaiah a Pirathonite, Hiddai of Nahale Gaash.'),
(1, 10, 23, 30, 'Benaiah the Pirathonite, Hiddai from the brooks of Gaash,'),
(5, 10, 23, 30, 'Benaiah the Pirathonite, Hiddai from the Torrent Gaash,'),
(7, 10, 23, 30, 'Banaia the Pharathonite, Heddai of the torrent Gaas,'),
(4, 10, 23, 31, 'Abialbon the Arbathite, Azmaveth the Barhumite,'),
(12, 10, 23, 31, 'Abi-albon the Arbathite, Azmaveth the Barhumite,'),
(3, 10, 23, 31, 'Abialbon the Arbathite, Azmaveth the Barhumite,'),
(8, 10, 23, 31, 'Abi-albon the Arbathite, Azmaveth the Barhumite;'),
(9, 10, 23, 31, 'Abi-albon the Arbathite, Azmaveth the Barhumite;'),
(6, 10, 23, 31, 'Abi-albon the Arbathite, Azmaveth the Barhumite,'),
(14, 10, 23, 31, 'Abi-Albon the Arbathite, Azmaveth the Barhumite,'),
(11, 10, 23, 31, 'Abialbon the Arbathite, Azmaveth the Barhumite,'),
(13, 10, 23, 31, 'Abialbon the Arbathite, Azmaveth the Barhumite,'),
(10, 10, 23, 31, 'Abiel son of the Arbathite, Azmaveth the Bahurimite,'),
(1, 10, 23, 31, 'Abi-albon the Arbathite, Azmaveth the Barhumite,'),
(5, 10, 23, 31, 'Abialbon the Arbathite, Azmaveth from Beromi,'),
(7, 10, 23, 31, 'Abialbon the Arbathite, Azmaveth of Beromi,'),
(4, 10, 23, 32, 'Eliahba the Shaalbonite, of the sons of Jashen, Jonathan,'),
(12, 10, 23, 32, 'Eliahba the Shaalbonite, of the sons of Jashen, Jonathan,'),
(3, 10, 23, 32, 'Eliahba the Shaalbonite, the sons of Jashen, Jonathan,'),
(8, 10, 23, 32, 'Eliahba the Shaalbonite, the sons of Jashen, Jonathan;'),
(9, 10, 23, 32, 'Eliahba the Shaalbonite, of the sons of Jashen, Jonathan;'),
(6, 10, 23, 32, 'Eliahba the Shaalbonite, of the sons of Jashen, Jonathan,'),
(14, 10, 23, 32, 'Eliahba the Shaalbonite, of the sons of Jashen, Jonathan,'),
(11, 10, 23, 32, 'Eliahba the Shaalbonite; of the sons of Jashen, Jonathan,'),
(13, 10, 23, 32, 'Eliahba the Shaalbonite, the sons of Jashen, Jonathan,'),
(10, 10, 23, 32, 'Eliahba the Shaalbonite,  Jashen the Gizonite,'),
(1, 10, 23, 32, 'Eliahba the Shaalbonite, the sons of Jashen, Jonathan'),
(5, 10, 23, 32, 'Eliahba from Shaalbon; the sons of Jashen, Jonathan,'),
(7, 10, 23, 32, 'Eliaba of Salaboni. The sons of Jassen, Jonathan,'),
(4, 10, 23, 33, 'Shammah the Hararite, Ahiam the son of Sharar the Hararite,'),
(12, 10, 23, 33, 'Shammah the Hararite, Ahiam the son of Sharar the Hararite,'),
(3, 10, 23, 33, 'Shammah the Hararite, Ahiam the son of Sharar the Ararite,'),
(8, 10, 23, 33, 'Shammah the Hararite, Ahiam the son of Sharar the Ararite;'),
(9, 10, 23, 33, 'Shammah the Hararite, Ahiam the son of Sharar the Ararite;'),
(6, 10, 23, 33, 'Shammah the Ararite, Ahiam the son of Sharar the Ararite,'),
(14, 10, 23, 33, 'Shammah the Hararite, Ahiam son of Sharar the Hararite,'),
(11, 10, 23, 33, 'Shammah the Hararite, Ahiam son of Sharar the Hararite,'),
(13, 10, 23, 33, 'Shammah the Hararite, Ahiam the son of Sharar the Ararite,'),
(10, 10, 23, 33, 'Jonathan son of  Shamma the Hararite, Ahiam the son of Sakar the Hararite,'),
(1, 10, 23, 33, 'son of Shammah the Hararite, Ahiam son of Sharar the Hararite,'),
(5, 10, 23, 33, 'Shammah from Orori, Ahiam, the son of Sharar, the Hararite,'),
(7, 10, 23, 33, 'Semma of Orori, Aliam the son of Sarar the Arorite,'),
(4, 10, 23, 34, 'Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam the son of Ahithophel the Gilonite,'),
(12, 10, 23, 34, 'Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam the son of Ahithophel the Gilonite,'),
(3, 10, 23, 34, 'Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite,'),
(8, 10, 23, 34, 'Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite;'),
(9, 10, 23, 34, 'Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite;'),
(6, 10, 23, 34, 'Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam the son of Ahithophel the Gilonite,'),
(14, 10, 23, 34, 'Eliphelet son of Ahasbai, son of the Maachathite, Eliam son of Ahithophel the Gilonite,'),
(11, 10, 23, 34, 'Eliphalet, son of Ahasbai, son of the Maacathite, Eliam son of Ahithophel the Gilonite,'),
(13, 10, 23, 34, 'Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite,'),
(10, 10, 23, 34, 'Eliphelet the son of Ahasbai the Maacathite, Eliam the son of Ahithophel the Gilonite,'),
(1, 10, 23, 34, 'Eliphelet son of Ahasbai the Maacathite, Eliam son of Ahithophel the Gilonite,'),
(5, 10, 23, 34, 'Eliphelet, the son of Ahasbai, the son of Maacath, Eliam, the son of Ahithophel, the Gilonite,'),
(7, 10, 23, 34, 'Eliphelet the son of Aasbai the son of Machati, Eliam the son of Achitophel the Gelonite,'),
(4, 10, 23, 35, 'Hezrai the Carmelite, Paarai the Arbite,'),
(12, 10, 23, 35, 'Hezrai the Carmelite, Paarai the Arbite,'),
(3, 10, 23, 35, 'Hezro the Carmelite, Paarai the Arbite,'),
(8, 10, 23, 35, 'Hezro the Carmelite, Paarai the Arbite;'),
(9, 10, 23, 35, 'Hezrai the Carmelite, Paarai the Arbite;'),
(6, 10, 23, 35, 'Hezrai the Carmelite, Paarai the Arbite,'),
(14, 10, 23, 35, 'Hezrai the Carmelite, Paarai the Arbite,'),
(11, 10, 23, 35, 'Hezri the Carmelite, Paarai the Arbite,'),
(13, 10, 23, 35, 'Hezro the Carmelite, Paarai the Arbite,'),
(10, 10, 23, 35, 'Hezrai the Carmelite, Paarai the Arbite,'),
(1, 10, 23, 35, 'Hezro the Carmelite, Paarai the Arbite,'),
(5, 10, 23, 35, 'Hezrai from Carmel, Paarai from Arbi,'),
(7, 10, 23, 35, 'Hesrai of Carmel, Pharai of Arbi,'),
(4, 10, 23, 36, 'Igal the son of Nathan of Zobah, Bani the Gadite,'),
(12, 10, 23, 36, 'Igal the son of Nathan of Zobah, Bani, the Gadite,'),
(3, 10, 23, 36, 'Igal the son of Nathan of Zobah, Bani the Gadite,'),
(8, 10, 23, 36, 'Igal the son of Nathan of Zobah, Bani the Gadite;'),
(9, 10, 23, 36, 'Igal the son of Nathan of Zobah, Bani the Gadite;'),
(6, 10, 23, 36, 'Igal the son of Nathan of Zobah, Bani the Gadite,'),
(14, 10, 23, 36, 'Igal son of Nathan from Zobah, Bani the Gadite,'),
(11, 10, 23, 36, 'Igal son of Nathan of Zobah, sons of the Gadite,'),
(13, 10, 23, 36, 'Igal the son of Nathan of Zobah, Bani the Gadite,'),
(10, 10, 23, 36, 'Igal the son of Nathan, from the army of the Hagrites,'),
(1, 10, 23, 36, 'Igal son of Nathan of Zobah, Bani the Gadite,'),
(5, 10, 23, 36, 'Igal, the son of Nathan, from Zobah, Bani from Gad,'),
(7, 10, 23, 36, 'Igaal the son of Nathan of Soba, Bonni of Gadi,'),
(4, 10, 23, 37, 'Zelek the Ammonite, Nahari the Beerothite, armor bearer to Joab the son of Zeruiah,'),
(12, 10, 23, 37, 'Zelek the Ammonite, Naharai the Beerothite, armor-bearer to Joab the son of Zeruiah,'),
(3, 10, 23, 37, 'Zelek the Ammonite, Naharai the Beerothite, armorbearers to Joab the son of Zeruiah,'),
(8, 10, 23, 37, 'Zelek the Ammonite, Naharai the Beerothite, armourbearers to Joab the son of Zeruiah;'),
(9, 10, 23, 37, 'Zelek the Ammonite, Naharai the Beerothite, armour-bearer to Joab the son of Zeruiah;'),
(6, 10, 23, 37, 'Zelek the Ammonite, Naharai the Beerothite, the armour-bearer of Joab the son of Zeruiah,'),
(14, 10, 23, 37, 'Zelek the Ammonite, Naharai the Beerothite, bearer of the weapons of Joab son of Zeruiah,'),
(11, 10, 23, 37, 'Zelek the Ammonite, Naharai the Beerothite, lifting up the arms of Joab, son of Zeruiah,'),
(13, 10, 23, 37, 'Zelek the Ammonite, Naharai the Beerothite, armor bearers to Joab the son of Zeruiah,'),
(10, 10, 23, 37, 'Zelek the Ammonite, Naharai the Beerothite, armor bearer to Joab the son of Zeruiah,'),
(1, 10, 23, 37, 'Zelek the Ammonite, Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah,'),
(5, 10, 23, 37, 'Zelek from Ammon, Naharai the Beerothite, the armor bearer of Joab, the son of Zeruiah,'),
(7, 10, 23, 37, 'Selec of Ammoni, Naharai the Berothite, armourbearer of Joab the son of Sarvia,'),
(4, 10, 23, 38, 'Ira an Ithrite, Gareb an Ithrite,'),
(12, 10, 23, 38, 'Ira an Ithrite, Gareb an Ithrite,'),
(3, 10, 23, 38, 'Ira the Ithrite, Gareb the Ithrite,'),
(8, 10, 23, 38, 'Ira the Ithrite, Gareb the Ithrite;'),
(9, 10, 23, 38, 'Ira the Ithrite, Gareb the Ithrite;'),
(6, 10, 23, 38, 'Ira the Ithrite, Gareb the Ithrite,'),
(14, 10, 23, 38, 'Ira the Ithrite, Gareb the Ithrite,'),
(11, 10, 23, 38, 'Ira the Ithrite, Gareb the Ithrite,'),
(13, 10, 23, 38, 'Ira the Ithrite, Gareb the Ithrite,'),
(10, 10, 23, 38, 'Ira the Jattirite, Gareb the Jattirite,'),
(1, 10, 23, 38, 'Ira the Ithrite, Gareb the Ithrite,'),
(5, 10, 23, 38, 'Ira the Ithrite, Gareb also an Ithrite,'),
(7, 10, 23, 38, 'Ira the Jethrite, Gareb also a Jethrite;'),
(4, 10, 23, 39, 'Uriah the Hittite: thirty and seven in all.'),
(12, 10, 23, 39, 'Uriah the Hittite: thirty and seven in all.'),
(3, 10, 23, 39, 'Uriah the Hittite: thirty and seven in all.'),
(8, 10, 23, 39, 'Uriah the Hittite: thirty and seven in all.'),
(9, 10, 23, 39, 'Uriah the Hittite. Thirty and seven in all.'),
(6, 10, 23, 39, 'Uriah the Hittite: thirty-seven in all.'),
(14, 10, 23, 39, 'Uriah the Hittite; in all thirty and seven.'),
(11, 10, 23, 39, 'Uriah the Hittite: all, thirty and seven.'),
(13, 10, 23, 39, 'Uriah the Hittite: thirty-seven in all.'),
(10, 10, 23, 39, 'Uriah the Hethite: thirty-seven in all.'),
(1, 10, 23, 39, 'and Uriah the Hittite. There were thirty-seven in all.'),
(5, 10, 23, 39, 'Uriah the Hittite: altogether thirty seven'),
(7, 10, 23, 39, 'Urias the Hethite, thirty and seven in all.'),
(4, 10, 24, 1, 'And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.'),
(12, 10, 24, 1, 'And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go number Israel and Judah.'),
(3, 10, 24, 1, 'And again the anger of Jehovah was kindled against Israel, and he moved David against them, saying, Go, number Israel and Judah.'),
(8, 10, 24, 1, 'And again the anger of the LORD was kindled against Israel, and he moved David against them, saying, Go, number Israel and Judah.'),
(9, 10, 24, 1, 'And again the anger of the LORD was kindled against Israel, and He moved David against them, saying: ‘Go, number Israel and Judah.’'),
(6, 10, 24, 1, 'And again the anger of Jehovah was kindled against Israel, and he moved David against them saying, Go, number Israel and Judah.'),
(14, 10, 24, 1, 'And the anger of Jehovah addeth to burn against Israel, and an adversary moveth David about them, saying, ‘Go, number Israel and Judah.’'),
(11, 10, 24, 1, 'And the anger of Jehovah will add to kindle against Israel, and he stimulated David against them, saying, Go, number Israel and Judah.'),
(13, 10, 24, 1, 'Again the anger of Yahweh was kindled against Israel, and he moved David against them, saying, “Go, number Israel and Judah.”'),
(10, 10, 24, 1, 'Again the anger of the LORD was kindled against Israel, and he moved David against them, saying, “Go, number Israel and Judah.”'),
(1, 10, 24, 1, 'Again the anger of the LORD burned against Israel, and He stirred up David against them, saying, “Go and take a census of Israel and Judah.”'),
(5, 10, 24, 1, 'And the fury of the Lord was again kindled against Israel, and he stirred up David among them, saying: “Go, number Israel and Judah.”'),
(7, 10, 24, 1, 'And the anger of the Lord was again kindled against Israel, and stirred up David among them, saying: Go, number Israel and Juda.'),
(4, 10, 24, 2, 'For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number you the people, that I may know the number of the people.'),
(12, 10, 24, 2, 'For the king said to Joab the captain of the host, who was with him, Go now through all the tribes of Israel, from Dan even to Beer-sheba, and number ye the people, that I may know the number of the people.'),
(3, 10, 24, 2, 'And the king said to Joab the captain of the host, who was with him, Go now to and fro through all the tribes of Israel, from Dan even to Beer-sheba, and number ye the people, that I may know the sum of the people.'),
(8, 10, 24, 2, 'And the king said to Joab the captain of the host, which was with him, Go now to and fro through all the tribes of Israel, from Dan even to Beer-sheba, and number ye the people, that I may know the sum of the people.'),
(9, 10, 24, 2, 'And the king said to Joab the captain of the host that was with him: ‘Go now to and fro through all the tribes of Israel, from Dan even to Beer-sheba, and number ye the people, that I may know the sum of the people.’'),
(6, 10, 24, 2, 'And the king said to Joab the captain of the host, who was with him, Go, I pray thee, through all the tribes of Israel, from Dan even to Beer-sheba, and count the people, that I may know the number of the people.'),
(14, 10, 24, 2, 'And the king saith unto Joab, head of the host that is with him, ‘Go to and fro, I pray thee, through all the tribes of Israel, from Dan even unto Beer-Sheba, and inspect ye the people—and I have known the number of the people.’'),
(11, 10, 24, 2, 'And the king will say to Joab, chief of the army which was with him, Go now, up and down through all the tribes of Israel, from Dan and even to the Well of the Oath, and review ye the people, and I shall know the number of the people.'),
(13, 10, 24, 2, 'The king said to Joab the captain of the army, who was with him, “Now go back and forth through all the tribes of Israel, from Dan even to Beersheba, and number the people, that I may know the sum of the people.”'),
(10, 10, 24, 2, 'The king said to Joab and the captains of the army, who were with him, “Now go back and forth through all the tribes of Israel, from Dan even to Beersheba, and number the people, that I may know the sum of the people.”'),
(1, 10, 24, 2, 'So the king said to Joab the commander of his army, who was with him, “Go now throughout the tribes of Israel from Dan to Beersheba and register the troops, so that I may know their number.”'),
(5, 10, 24, 2, 'And the king said to Joab, the leader of his army, “Travel through all the tribes of Israel, from Dan to Beersheba, and number the people, so that I may know their number.”'),
(7, 10, 24, 2, 'And the king said to Joab the general of his army: Go through all the tribes of Israel from Dan to Bersabee, and number ye the people that I may know the number of them.'),
(4, 10, 24, 3, 'And Joab said to the king, Now the LORD your God add to the people, how many soever they be, an hundred times, and that the eyes of my lord the king may see it: but why does my lord the king delight in this thing?'),
(12, 10, 24, 3, 'And Joab said to the king, Now the LORD thy God add to the people, how many soever they may be, a hundred-fold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?'),
(3, 10, 24, 3, 'And Joab said unto the king, Now Jehovah thy God add unto the people, how many soever they may be, a hundredfold; and may the eyes of my lord the king see it: but why doth my lord the king delight in this thing?'),
(8, 10, 24, 3, 'And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and may the eyes of my lord the king see it: but why doth my lord the king delight in this thing?'),
(9, 10, 24, 3, 'And Joab said unto the king: ‘Now the LORD thy God add unto the people, how many soever they may be, a hundredfold, and may the eyes of my lord the king see it; but why doth my lord the king delight in this thing?’'),
(6, 10, 24, 3, 'And Joab said to the king, May Jehovah thy God even add to the people, how many soever they be, a hundredfold, and that the eyes of my lord the king may see [it]; but why does my lord the king delight in this thing?'),
(14, 10, 24, 3, 'And Joab saith unto the king, ‘Yea, Jehovah thy God doth add unto the people, as they are, a hundred times, and the eyes of my lord the king are seeing; and my lord the king, why is he desirous of this thing?’'),
(11, 10, 24, 3, 'And Joab will say to the king, Jehovah thy God will add to the people as they and as they a hundred times, and the eyes of my lord the king seeing: and my lord the king, wherefore delights he in this word?'),
(13, 10, 24, 3, 'Joab said to the king, “Now may Yahweh your God add to the people, however many they may be, one hundred times; and may the eyes of my lord the king see it. But why does my lord the king delight in this thing?”'),
(10, 10, 24, 3, 'Joab said to the king, “Now may the LORD your God add to the people, however many they may be, one hundred times; and may the eyes of my lord the king see it. But why does my lord the king delight in this thing?”'),
(1, 10, 24, 3, 'But Joab replied to the king, “May the LORD your God multiply the troops a hundred times over, and may the eyes of my lord the king see it. But why does my lord the king want to do such a thing?”'),
(5, 10, 24, 3, 'And Joab said to the king: “May the Lord your God increase your people, who are already great in number, and may he again increase them, one hundredfold, in the sight of my lord the king. But what does my lord the king intend for himself by this kind of thing?”'),
(7, 10, 24, 3, 'And Joab said to the king: The Lord thy God increase thy people, and make them as many more as they are now, and again multiply them a hundredfold in the sight of my lord the king: but what meaneth my lord the king by this kind of thing?'),
(4, 10, 24, 4, 'Notwithstanding the king’s word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.'),
(12, 10, 24, 4, 'Notwithstanding the king’s word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.'),
(3, 10, 24, 4, 'Notwithstanding, the king’s word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.'),
(8, 10, 24, 4, 'Notwithstanding the king’s word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.'),
(9, 10, 24, 4, 'Notwithstanding the king’s word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.'),
(6, 10, 24, 4, 'But the king’s word prevailed against Joab, and against the captains of the army. And Joab and the captains of the army went out from the presence of the king to count the people of Israel.'),
(14, 10, 24, 4, 'And the word of the king is severe towards Joab, and against the heads of the force, and Joab goeth out, and the heads of the force, from before the king to inspect the people, even Israel;'),
(11, 10, 24, 4, 'And the king’s word will be strong to Joab and to the chiefs of his army. And Joab went forth and the chiefs of his army before the king to review the people Israel.'),
(13, 10, 24, 4, 'Notwithstanding, the king’s word prevailed against Joab, and against the captains of the army. Joab and the captains of the army went out from the presence of the king, to number the people of Israel.'),
(10, 10, 24, 4, 'Notwithstanding, the king’s word prevailed against Joab, and against the captains of the army. Joab and the captains of the army went out from the presence of the king, to number the children of Israel.'),
(1, 10, 24, 4, 'Nevertheless, the king’s word prevailed against Joab and against the commanders of the army. So Joab and the commanders of the army departed from the presence of the king to register the troops of Israel.'),
(5, 10, 24, 4, 'But the words of the king prevailed over the words of Joab and the leaders of the army. And so Joab and the leaders of the military departed from the face of the king, so that they might number the people of Israel.'),
(7, 10, 24, 4, 'But the king’s words prevailed over the words of Joab, and of the captains of the army: and Joab, and the captains of the soldiers went out from the presence of the king, to number the people of Israel.'),
(4, 10, 24, 5, 'And they passed over Jordan, and pitched in Aroer, on the right side of the city that lies in the middle of the river of Gad, and toward Jazer:'),
(12, 10, 24, 5, 'And they passed over Jordan, and pitched in Aroer, on the right side of the city that lieth in the midst of the river of Gad, and towards Jazer:'),
(3, 10, 24, 5, 'And they passed over the Jordan, and encamped in Aroer, on the right side of the city that is in the middle of the valley of Gad, and unto Jazer:'),
(8, 10, 24, 5, 'And they passed over Jordan, and pitched in Aroer, on the right side of the city that is in the middle of the valley of Gad, and unto Jazer.'),
(9, 10, 24, 5, 'And they passed over the Jordan, and pitched in Aroer, on the right side of the city that is in the middle of the valley of Gad, and unto Jazer;'),
(6, 10, 24, 5, 'And they passed over the Jordan, and encamped in Aroer, on the right side of the city that is in the midst of the ravine of Gad, and toward Jaazer.'),
(14, 10, 24, 5, 'and they pass over the Jordan, and encamp in Aroer, on the right of the city that is in the midst of the brook of Gad, and unto Jazer,'),
(11, 10, 24, 5, 'And they will pass over Jordan, and they will encamp in Aroer, the right hand of the city which is in the midst of the torrent of Gad, and towards Jazer:'),
(13, 10, 24, 5, 'They passed over the Jordan, and encamped in Aroer, on the right side of the city that is in the middle of the valley of Gad, and to Jazer:'),
(10, 10, 24, 5, 'They crossed over the Jordan and began at Aroer, and from the city that is in the middle of the valley of Gad; then on to Jazer.'),
(1, 10, 24, 5, 'They crossed the Jordan and camped near Aroer, south of the town in the middle of the valley, and proceeded toward Gad and Jazer.'),
(5, 10, 24, 5, 'And when they had passed across the Jordan, they arrived at Aroer, to the right of the city, which is in the Valley of Gad.'),
(7, 10, 24, 5, 'And when they had passed the Jordan, they came to Aroer to the right side of the city, which is in the vale of Gad.'),
(4, 10, 24, 6, 'Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,'),
(12, 10, 24, 6, 'Then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and about to Zidon,'),
(3, 10, 24, 6, 'then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and round about to Sidon,'),
(8, 10, 24, 6, 'then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and round about to Zidon,'),
(9, 10, 24, 6, 'then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and round about to Zidon,'),
(6, 10, 24, 6, 'And they came to Gilead, and to the land of Tahtim-hodshi; and came to Dan-jaan, and to the environs of Sidon;'),
(14, 10, 24, 6, 'and they come in to Gilead, and unto the land of Tahtim-Hodshi, and they come in to Dan-Jaan, and round about unto Zidon,'),
(11, 10, 24, 6, 'And they will come to Gilead and to the land of Tahtim-Hodshi; and they will come to Dan-Jaan, and round about to Zidon.'),
(13, 10, 24, 6, 'then they came to Gilead, and to the land of Tahtim Hodshi; and they came to Dan Jaan, and around to Sidon,'),
(10, 10, 24, 6, 'Then they came to Gilead, and to the region of the Hethites, to Kedesh; and they came to Dan, and around to Sidon,'),
(1, 10, 24, 6, 'Then they went to Gilead and the land of Tahtim-hodshi, and on to Dan-jaan and around to Sidon.'),
(5, 10, 24, 6, 'And they continued on through Jazer, into Gilead, and to the lower land of Hodsi. And they arrived in the woodlands of Dan. And going around beside Sidon,'),
(7, 10, 24, 6, 'And by Jazer they passed into Galaad, and to the lower land of Hodsi, and they came into the woodlands of Dan. And going about by Sidon,'),
(4, 10, 24, 7, 'And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, even to Beersheba.'),
(12, 10, 24, 7, 'And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, even to Beer-sheba.'),
(3, 10, 24, 7, 'and came to the stronghold of Tyre, and to all the cities of the Hivites, and of the Canaanites; and they went out to the south of Judah, at Beer-sheba.'),
(8, 10, 24, 7, 'and came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, at Beer-sheba.'),
(9, 10, 24, 7, 'and came to the stronghold of Tyre, and to all the cities of the Hivites, and of the Canaanites; and they went out to the south of Judah, at Beer-sheba.'),
(6, 10, 24, 7, 'and they came to the fortified city of Tyre, and to all the cities of the Hivites and of the Canaanites; and went out to the south of Judah, to Beer-sheba.'),
(14, 10, 24, 7, 'and they come in to the fortress of Tyre, and all the cities of the Hivite, and of the Canaanite, and go out unto the south of Judah, to Beer-Sheba.'),
(11, 10, 24, 7, 'And they will come to the fortress of Tyre, and all the cities of the Hivites and of the Canaanites; and they will go forth to the south of Judah to the Well of the Oath.'),
(13, 10, 24, 7, 'and came to the stronghold of Tyre, and to all the cities of the Hivites, and of the Canaanites; and they went out to the south of Judah, at Beersheba.'),
(10, 10, 24, 7, 'and came to the stronghold of Tyre, and to all the cities of the Hivites, and of the Canaanites; and they went out to the south of Judah, at Beersheba.'),
(1, 10, 24, 7, 'They went toward the fortress of Tyre and all the cities of the Hivites and Canaanites. Finally, they went on to the Negev of Judah, to Beersheba.'),
(5, 10, 24, 7, 'they passed near the walls of Tyre, and near all the land of the Hivite and the Canaanite. And they went into the south of Judah, to Beersheba.'),
(7, 10, 24, 7, 'They passed near the walls of Tyre, and all the land of the Hevite, and the Chanaanite, and they came to the south of Juda into Bersabee:'),
(4, 10, 24, 8, 'So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.'),
(12, 10, 24, 8, 'So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.'),
(3, 10, 24, 8, 'So when they had gone to and fro through all the land, they came to Jerusalem at the end of nine months and twenty days.'),
(8, 10, 24, 8, 'So when they had gone to and fro through all the land, they came to Jerusalem at the end of nine months and twenty days.'),
(9, 10, 24, 8, 'So when they had gone to and fro through all the land, they came to Jerusalem at the end of nine months and twenty days.'),
(6, 10, 24, 8, 'And they went through all the land, and came to Jerusalem at the end of nine months and twenty days.'),
(14, 10, 24, 8, 'And they go to and fro through all the land, and come in at the end of nine months and twenty days to Jerusalem,'),
(11, 10, 24, 8, 'And they will turn aside through all the land, and they will come from the end of nine months and twenty days to Jerusalem.'),
(13, 10, 24, 8, 'So when they had gone back and forth through all the land, they came to Jerusalem at the end of nine months and twenty days.'),
(10, 10, 24, 8, 'So when they had gone back and forth through all the land, they came to Jerusalem at the end of nine months and twenty days.'),
(1, 10, 24, 8, 'At the end of nine months and twenty days, having gone through the whole land, they returned to Jerusalem.'),
(5, 10, 24, 8, 'And having inspected the entire land, after nine months and twenty days, they were present in Jerusalem.'),
(7, 10, 24, 8, 'And having gone through the whole land, after nine months and twenty days, they came to Jerusalem.'),
(4, 10, 24, 9, 'And Joab gave up the sum of the number of the people to the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.'),
(12, 10, 24, 9, 'And Joab presented the sum of the number of the people to the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.'),
(3, 10, 24, 9, 'And Joab gave up the sum of the numbering of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.'),
(8, 10, 24, 9, 'And Joab gave up the sum of the numbering of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.'),
(9, 10, 24, 9, 'And Joab gave up the sum of the numbering of the people unto the king; and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.'),
(6, 10, 24, 9, 'And Joab gave the sum of the number of the people to the king; and there were of Israel eight hundred thousand valiant men that drew sword; and the men of Judah were five hundred thousand men.'),
(14, 10, 24, 9, 'and Joab giveth the account of the inspection of the people unto the king, and Israel is eight hundred thousand men of valour, drawing sword, and the men of Judah five hundred thousand men.'),
(11, 10, 24, 9, 'And Joab will give the number of the reviewing of the people to the king: and there will be of Israel eight hundred thousand men of strength drawing sword; and the men of Judah, five hundred thousand men.'),
(13, 10, 24, 9, 'Joab gave up the sum of the numbering of the people to the king: and there were in Israel eight hundred thousand valiant men who drew the sword; and the men of Judah were five hundred thousand men.'),
(10, 10, 24, 9, 'Joab gave up the sum of the numbering of the people to the king: and there were in Israel eight hundred thousand valiant men who drew the sword; and the men of Judah were five hundred thousand men.'),
(1, 10, 24, 9, 'And Joab reported to the king the total number of the troops. In Israel there were 800,000 men of valor who drew the sword, and in Judah there were 500,000.'),
(5, 10, 24, 9, 'Then Joab gave the number of the description of the people to the king. And there were found of Israel eight hundred thousand able-bodied men, who might draw the sword; and of Judah, five hundred thousand fighting men.'),
(7, 10, 24, 9, 'And Joab gave up the sum of the number of the people to the king, and there were found of Israel eight hundred thousand valiant men that drew the sword: and of Juda five hundred thousand fighting men.'),
(4, 10, 24, 10, 'And David’s heart smote him after that he had numbered the people. And David said to the LORD, I have sinned greatly in that I have done: and now, I beseech you, O LORD, take away the iniquity of your servant; for I have done very foolishly.'),
(12, 10, 24, 10, 'And David’s heart smote him after that he had numbered the people. And David said to the LORD, I have sinned greatly in what I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.'),
(3, 10, 24, 10, 'And David’s heart smote him after that he had numbered the people. And David said unto Jehovah, I have sinned greatly in that which I have done: but now, O Jehovah, put away, I beseech thee, the iniquity of thy servant; for I have done very foolishly.'),
(8, 10, 24, 10, 'And David’s heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: but now, O LORD, put away, I beseech thee, the iniquity of thy servant; for I have done very foolishly.'),
(9, 10, 24, 10, 'And David’s heart smote him after that he had numbered the people. And David said unto the LORD: ‘I have sinned greatly in what I have done; but now, O LORD, put away, I beseech Thee, the iniquity of Thy servant; for I have done very foolishly.’'),
(6, 10, 24, 10, 'And David’s heart smote him after he had numbered the people. And David said to Jehovah, I have sinned greatly in what I have done; and now, I beseech thee, Jehovah, put away the iniquity of thy servant; for I have done very foolishly.'),
(14, 10, 24, 10, 'And the heart of David smiteth him, after that he hath numbered the people, and David saith unto Jehovah, ‘I have sinned greatly in that which I have done, and now, O Jehovah, cause to pass away, I pray Thee, the iniquity of Thy servant, for I have acted very foolishly.’'),
(11, 10, 24, 10, 'And the heart of David will strike him after he thus reviewed the people. And David will say to Jehovah, I sinned greatly in what I did: and now, O Jehovah, now pass by the iniquity of thy servant, for I was very foolish.'),
(13, 10, 24, 10, 'David’s heart struck him after that he had numbered the people. David said to Yahweh, “I have sinned greatly in that which I have done. But now, Yahweh, put away, I beg you, the iniquity of your servant; for I have done very foolishly.”'),
(10, 10, 24, 10, 'David’s heart struck him after that he had numbered the people. David said to the LORD, “I have sinned greatly in that which I have done. But now, LORD, put away, I beg you, the iniquity of your servant; for I have done very foolishly.”'),
(1, 10, 24, 10, 'After David had numbered the troops, his conscience was stricken and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg You to take away the iniquity of Your servant, for I have acted very foolishly.”'),
(5, 10, 24, 10, 'Then the heart of David struck him, after the people were numbered. And David said to the Lord: “I have sinned greatly in what I have done. But I pray that you, O Lord, may take away the iniquity of your servant. For I have acted very foolishly.”'),
(7, 10, 24, 10, 'But David’s heart struck him, after the people were numbered: and David said to the Lord: I have sinned very much in what I have done: but I pray thee, O Lord, to take away the iniquity of thy servant, because I have done exceeding foolishly.'),
(4, 10, 24, 11, 'For when David was up in the morning, the word of the LORD came to the prophet Gad, David’s seer, saying,'),
(12, 10, 24, 11, 'For when David had risen in the morning, the word of the LORD came to the prophet Gad, David’s seer, saying,'),
(3, 10, 24, 11, 'And when David rose up in the morning, the word of Jehovah came unto the prophet Gad, David’s seer, saying,'),
(8, 10, 24, 11, 'And when David rose up in the morning, the word of the LORD came unto the prophet Gad, David’s seer, saying,'),
(9, 10, 24, 11, 'And when David rose up in the morning, the word of the LORD came unto the prophet Gad, David’s seer, saying:'),
(6, 10, 24, 11, 'And when David arose in the morning, the word of Jehovah came to the prophet Gad, David’s seer, saying,'),
(14, 10, 24, 11, 'And David riseth in the morning, and the word of Jehovah hath been unto Gad the prophet, seer of David, saying,'),
(11, 10, 24, 11, 'And David will rise in the morning, and the word of Jehovah was to Gad the prophet, seer of David, saying,'),
(13, 10, 24, 11, 'When David rose up in the morning, the word of Yahweh came to the prophet Gad, David’s seer, saying,'),
(10, 10, 24, 11, 'When David rose up in the morning, the word of the LORD came to the prophet Gad, David’s seer, saying,'),
(1, 10, 24, 11, 'When David got up in the morning, the word of the LORD had come to Gad the prophet, David’s seer:'),
(5, 10, 24, 11, 'And David rose up in the morning, and the word of the Lord went to Gad, the prophet and seer of David, saying:'),
(7, 10, 24, 11, 'And David arose in the morning, and the word of the Lord came to Gad the prophet and the seer of David, saying:'),
(4, 10, 24, 12, 'Go and say to David, Thus said the LORD, I offer you three things; choose you one of them, that I may do it to you.'),
(12, 10, 24, 12, 'Go and say to David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it to thee.'),
(3, 10, 24, 12, 'Go and speak unto David, Thus saith Jehovah, I offer thee three things: choose thee one of them, that I may do it unto thee.'),
(8, 10, 24, 12, 'Go and speak unto David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.'),
(9, 10, 24, 12, 'Go and speak unto David: Thus saith the LORD: I lay upon thee three things; choose thee one of them, that I may do it unto thee.’'),
(6, 10, 24, 12, 'Go and say to David, Thus saith Jehovah: I impose on thee three [things]; choose one of them that I may do it unto thee.'),
(14, 10, 24, 12, 'Go, and thou hast spoken unto David, Thus said Jehovah: Three—I am lifting up for thee, choose thee one of them, and I do it to thee.’'),
(11, 10, 24, 12, 'Go and speak to David, Thus said Jehovah, Three I lay upon thee: choose to thee one from them, and I will do to thee.'),
(13, 10, 24, 12, '“Go and speak to David, ‘Thus says Yahweh, “I offer you three things. Choose one of them, that I may do it to you.”’”'),
(10, 10, 24, 12, '“Go and speak to David, ‘Thus says the LORD, “I offer you three things. Choose one of them, that I may do it to you.”’”'),
(1, 10, 24, 12, '“Go and tell David that this is what the LORD says: ‘I am offering you three options. Choose one of them, and I will carry it out against you.’”'),
(5, 10, 24, 12, '“Go, and say to David: ‘Thus says the Lord: I present to you a choice of three things. Choose one of these, whichever you will, so that I may do it to you.’ ”'),
(7, 10, 24, 12, 'Go, and say to David: Thus saith the Lord: I give thee thy choice of three things, choose one of them which thou wilt, that I may do it to thee.'),
(4, 10, 24, 13, 'So Gad came to David, and told him, and said to him, Shall seven years of famine come to you in your land? or will you flee three months before your enemies, while they pursue you? or that there be three days’ pestilence in your land? now advise, and see what answer I shall return to him that sent me.'),
(12, 10, 24, 13, 'So Gad came to David, and told him, and said to him, Shall seven years of famine come upon thee in thy land? or wilt thou flee three months before thy enemies, while they pursue thee? or that there be three days’ pestilence in thy land? Now consider, and see what answer I shall return to him that sent me.'),
(3, 10, 24, 13, 'So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thy foes while they pursue thee? or shall there be three days’ pestilence in thy land? now advise thee, and consider what answer I shall return to him that sent me.'),
(8, 10, 24, 13, 'So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thy foes while they pursue thee? or shall there be three days pestilence in thy land? now advise thee, and consider what answer I shall return to him that sent me.'),
(9, 10, 24, 13, 'So Gad came to David, and told him, and said unto him: ‘Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thy foes while they pursue thee? or shall there be three days’ pestilence in thy land? now advise thee, and consider what answer I shall return to Him that sent Me.’'),
(6, 10, 24, 13, 'And Gad came to David, and told him, and said to him, Shall seven years of famine come to thee in thy land? or wilt thou flee three months before thine adversaries while they pursue thee? or shall there be three days’ pestilence in thy land? Now be aware and consider what word I shall bring again to him that sent me.'),
(14, 10, 24, 13, 'And Gad cometh in unto David, and declareth to him, and saith to him, ‘Do seven years of famine come in to thee in thy land? or three months art thou fleeing before thine adversary—and he pursuing thee? or are three days’ pestilence in thy land? now, know and see what word I take back to Him sending me.’'),
(11, 10, 24, 13, 'And Gad will come to David and announce to him, and say to him, Shall seven years of famine come to thee in thy land? and if three mouths to flee before thine adversaries, they pursuing thee? and if death to be three days in thy land? now know, and see what word I shall turn back to him sending me.'),
(13, 10, 24, 13, 'So Gad came to David, and told him, and said to him, “Shall seven years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now answer, and consider what answer I shall return to him who sent me.”'),
(10, 10, 24, 13, 'So Gad came to David, and told him, and said to him, “Shall three years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now answer, and consider what answer I shall return to him who sent me.”'),
(1, 10, 24, 13, 'So Gad went and said to David, “Do you choose to endure three years of famine in your land, three months of fleeing the pursuit of your enemies, or three days of plague upon your land? Now then, think it over and decide how I should reply to Him who sent me.”'),
(5, 10, 24, 13, 'And when Gad had gone to David, he announced it to him, saying: “Either seven years of famine will come to you in your land; or you will flee for three months from your adversaries, and they will pursue you; or there will be a pestilence in your land for three days. Now then, deliberate, and see what word I may respond to him who sent me.”'),
(7, 10, 24, 13, 'And when Gad was come to David, he told him, saying: Either seven years of famine shall come to thee in thy land: or thou shalt flee three months before thy adversaries, and they shall pursue thee: or for three days there shall be a pestilence in thy land. Now therefore deliberate, and see what answer I shall return to him that sent me.'),
(4, 10, 24, 14, 'And David said to Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.'),
(12, 10, 24, 14, 'And David said to Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.'),
(3, 10, 24, 14, 'And David said unto Gad, I am in a great strait: let us fall now into the hand of Jehovah; for his mercies are great; and let me not fall into the hand of man.'),
(8, 10, 24, 14, 'And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.'),
(9, 10, 24, 14, 'And David said unto Gad: ‘I am in a great strait; let us fall now into the hand of the LORD; for His mercies are great; and let me not fall into the hand of man.’'),
(6, 10, 24, 14, 'And David said to Gad, I am in a great strait: let us fall, I pray thee, into the hand of Jehovah; for his mercies are great; but let me not fall into the hand of man.'),
(14, 10, 24, 14, 'And David saith unto Gad, ‘I have great distress, let us fall, I pray thee, into the hand of Jehovah, for many are His mercies, and into the hand of man let me not fall.’'),
(11, 10, 24, 14, 'And David will say to Gad, Straits to me exceedingly: now we will fall into the hand of Jehovah, for many his compassions; and into the hand of man I will not fall.'),
(13, 10, 24, 14, 'David said to Gad, “I am in distress. Let us fall now into the hand of Yahweh; for his mercies are great. Let me not fall into the hand of man.”'),
(10, 10, 24, 14, 'David said to Gad, “I am in distress. Let us fall now into the hand of the LORD; for his mercies are great. Let me not fall into the hand of man.”'),
(1, 10, 24, 14, 'David answered Gad, “I am deeply distressed. Please, let us fall into the hand of the LORD, for His mercies are great; but do not let me fall into the hands of men.”'),
(5, 10, 24, 14, 'Then David said to Gad: “I am in great anguish. But it is better that I should fall into the hands of the Lord (for his mercies are many) than into the hands of men.”'),
(7, 10, 24, 14, 'And David said to Gad: I am in a great strait: but it is better that I should fall into the hands of the Lord (for his mercies are many) than into the hands of men.'),
(4, 10, 24, 15, 'So the LORD sent a pestilence on Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.'),
(12, 10, 24, 15, 'So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beer-sheba seventy thousand men.'),
(3, 10, 24, 15, 'So Jehovah sent a pestilence upon Israel from the morning even to the time appointed; and there died of the people from Dan even to Beer-sheba seventy thousand men.'),
(8, 10, 24, 15, 'So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beer-sheba seventy thousand men.'),
(9, 10, 24, 15, 'So the LORD sent a pestilence upon Israel from the morning even to the time appointed; and there died of the people from Dan even to Beer-sheba seventy thousand men.'),
(6, 10, 24, 15, 'And Jehovah sent a pestilence upon Israel from the morning even to the set time; and there died of the people from Dan even to Beer-sheba seventy thousand men.'),
(14, 10, 24, 15, 'And Jehovah giveth a pestilence on Israel from the morning even unto the time appointed, and there die of the people, from Dan even unto Beer-Sheba, seventy thousand men,'),
(11, 10, 24, 15, 'And Jehovah will give death in Israel from the morning and even to the time of the appointment; and from the people will die from Dan and even to the Well of the Oath, seventy thousand men.'),
(13, 10, 24, 15, 'So Yahweh sent a pestilence on Israel from the morning even to the appointed time; and there died of the people from Dan even to Beersheba seventy thousand men.'),
(10, 10, 24, 15, 'So the LORD sent a pestilence on Israel from the morning even to the appointed time; and the destruction began among the people. And there died of the people from Dan even to Beersheba seventy thousand men.'),
(1, 10, 24, 15, 'So the LORD sent a plague upon Israel from that morning until the appointed time, and seventy thousand of the people from Dan to Beersheba died.'),
(5, 10, 24, 15, 'And the Lord sent a pestilence upon Israel, from the morning until the appointed time. And there died of the people, from Dan to Beersheba, seventy thousand men.'),
(7, 10, 24, 15, 'And the Lord sent a pestilence upon Israel, from the morning unto the time appointed, and there died of the people from Dan to Bersabee seventy thousand men.'),
(4, 10, 24, 16, 'And when the angel stretched out his hand on Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now your hand. And the angel of the LORD was by the threshing place of Araunah the Jebusite.'),
(12, 10, 24, 16, 'And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented of the evil, and said to the angel that destroyed the people, It is enough: stay now thy hand. And the angel of the LORD was by the threshing-place of Araunah the Jebusite.'),
(3, 10, 24, 16, 'And when the angel stretched out his hand toward Jerusalem to destroy it, Jehovah repented him of the evil, and said to the angel that destroyed the people, It is enough; now stay thy hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite.'),
(8, 10, 24, 16, 'And when the angel stretched out his hand toward Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough; now stay thine hand. And the angel of the LORD was by the threshing-floor of Araunah the Jebusite.'),
(9, 10, 24, 16, 'And when the angel stretched out his hand toward Jerusalem to destroy it, the LORD repented Him of the evil, and said to the angel that destroyed the people: ‘It is enough; now stay thy hand.’ And the angel of the LORD was by the threshing-floor of Araunah the Jebusite.'),
(6, 10, 24, 16, 'And the angel stretched out his hand upon Jerusalem to destroy it; but Jehovah repented him of the evil, and said to the angel that destroyed among the people, It is enough: withdraw now thine hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite.'),
(14, 10, 24, 16, 'and the messenger putteth forth his hand to Jerusalem to destroy it, and Jehovah repenteth concerning the evil, and saith to the messenger who is destroying among the people, ‘Enough, now, cease thy hand;’ and the messenger of Jehovah was near the threshing-floor of Araunah the Jebusite.'),
(11, 10, 24, 16, 'And the messenger will stretch forth his hand to destroy Jerusalem, and Jehovah will lament for the evil, and he will say to the messenger destroying among the people, Much now: let go thy hand. And the messenger of Jehovah was near the threshing-floor of Araunah the Jebusite.'),
(13, 10, 24, 16, 'When the angel stretched out his hand toward Jerusalem to destroy it, Yahweh relented of the disaster, and said to the angel who destroyed the people, “It is enough. Now stay your hand.” The angel of Yahweh was by the threshing floor of Araunah the Jebusite.'),
(10, 10, 24, 16, 'When the angel stretched out his hand toward Jerusalem to destroy it, the LORD relented of the disaster, and said to the angel who destroyed the people, “It is enough. Now stay your hand.” The angel of the LORD was by the threshing floor of Araunah the Jebusite. And David lifted up his eyes and saw the angel of the LORD standing between earth and the sky, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell down on their faces.'),
(1, 10, 24, 16, 'But when the angel stretched out his hand to destroy Jerusalem, the LORD relented from the calamity and said to the angel who was destroying the people, “Enough! Withdraw your hand now!” At that time the angel of the LORD was by the threshing floor of Araunah the Jebusite.'),
(5, 10, 24, 16, 'And when the Angel of the Lord had extended his hand over Jerusalem, so that he might destroy it, the Lord took pity on the affliction. And he said to the Angel who was striking the people: “It is enough. Hold back your hand now.” And the Angel of the Lord was beside the threshing floor of Araunah the Jebusite.'),
(7, 10, 24, 16, 'And when the angel of the Lord had stretched out his hand over Jerusalem to destroy it, the Lord had pity on the affliction, and said to the angel that slew the people: It is enough: now hold thy hand. And the angel of the Lord was by the thrashingfloor of Areuna the Jebusite.'),
(4, 10, 24, 17, 'And David spoke to the LORD when he saw the angel that smote the people, and said, See, I have sinned, and I have done wickedly: but these sheep, what have they done? let your hand, I pray you, be against me, and against my father’s house.'),
(12, 10, 24, 17, 'And David spoke to the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thy hand, I pray thee, be against me, and against my father’s house.'),
(3, 10, 24, 17, 'And David spake unto Jehovah when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done perversely; but these sheep, what have they done? let thy hand, I pray thee, be against me, and against my father’s house.'),
(8, 10, 24, 17, 'And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done perversely: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’s house.'),
(9, 10, 24, 17, 'And David spoke unto the LORD when he saw the angel that smote the people, and said: ‘Lo, I have sinned, and I have done iniquitously; but these sheep, what have they done? let Thy hand, I pray Thee, be against me, and against my father’s house.’'),
(6, 10, 24, 17, 'And David spoke to Jehovah when he saw the angel that smote among the people, and said, Behold, it is I that have sinned, and it is I that have committed iniquity; but these sheep, what have they done? let thy hand, I pray thee, be on me, and on my father’s house!'),
(14, 10, 24, 17, 'And David speaketh unto Jehovah, when he seeth the messenger who is smiting among the people, and saith, ‘Lo, I have sinned, yea, I have done perversely; and these—the flock—what have they done? Let, I pray Thee, Thy hand be on me, and on the house of my father.’'),
(11, 10, 24, 17, 'And David will say to Jehovah, in his seeing the messenger smiting the people, and he will say, Behold, I sinned and acted perversely; and these sheep, what did they? Now shall thy hand be upon me and upon my father’s house.'),
(13, 10, 24, 17, 'David spoke to Yahweh when he saw the angel who struck the people, and said, “Behold, I have sinned, and I have done perversely; but these sheep, what have they done? Please let your hand be against me, and against my father’s house.”'),
(10, 10, 24, 17, 'David spoke to the LORD when he saw the angel who struck the people, and said, “Look, I have sinned, and I, the shepherd, have done great evil. But these sheep, what have they done? Please let your hand be against me, and against my father’s house.”'),
(1, 10, 24, 17, 'When David saw the angel striking down the people, he said to the LORD, “Surely I, the shepherd, have sinned and acted wickedly. But these sheep, what have they done? Please, let Your hand fall upon me and my father’s house.”'),
(5, 10, 24, 17, 'And when he had seen the Angel cutting down the people, David said to the Lord: “I am the one who sinned. I have acted iniquitously. These ones who are the sheep, what have they done? I beg you that your hand may be turned against me and against my father’s house.”'),
(7, 10, 24, 17, 'And David said to the Lord, when he saw the angel striking the people: It is I; I am he that have sinned, I have done wickedly: these that are the sheep, what have they done? let thy hand, I beseech thee, be turned against me, and against my father’s house.'),
(4, 10, 24, 18, 'And Gad came that day to David, and said to him, Go up, raise an altar to the LORD in the threshing floor of Araunah the Jebusite.'),
(12, 10, 24, 18, 'And Gad came that day to David, and said to him, Go up, rear an altar to the LORD in the threshing-floor of Araunah the Jebusite.'),
(3, 10, 24, 18, 'And Gad came that day to David, and said unto him, Go up, rear an altar unto Jehovah in the threshing-floor of Araunah the Jebusite.'),
(8, 10, 24, 18, 'And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshing-floor of Araunah the Jebusite.'),
(9, 10, 24, 18, 'And Gad came that day to David, and said unto him: ‘Go up, rear an altar unto the LORD in the threshing-floor of Araunah the Jebusite.’'),
(6, 10, 24, 18, 'And Gad came that day to David, and said to him, Go up, rear an altar to Jehovah in the threshing-floor of Araunah the Jebusite.'),
(14, 10, 24, 18, 'And Gad cometh in unto David on that day, and saith to him, ‘Go up, raise to Jehovah an altar in the threshing-floor of Araunah the Jebusite;’'),
(11, 10, 24, 18, 'And Gad will come to David in that day and say to him, Go up, raise up an altar to Jehovah in the threshing-floor of Araunah the Jebusite.'),
(13, 10, 24, 18, 'Gad came that day to David, and said to him, “Go up, build an altar to Yahweh on the threshing floor of Araunah the Jebusite.”'),
(10, 10, 24, 18, 'Gad came that day to David, and said to him, “Go up, build an altar to the LORD on the threshing floor of Araunah the Jebusite.”'),
(1, 10, 24, 18, 'And that day Gad came to David and said to him, “Go up and build an altar to the LORD on the threshing floor of Araunah the Jebusite.”'),
(5, 10, 24, 18, 'Then Gad went to David on that day, and he said, “Ascend and construct an altar to the Lord on the threshing floor of Araunah the Jebusite.”'),
(7, 10, 24, 18, 'And Gad came to David that day, and said: Go up, and build an altar to the Lord in the thrashingfloor of Areuna the Jebusite.'),
(4, 10, 24, 19, 'And David, according to the saying of Gad, went up as the LORD commanded.'),
(12, 10, 24, 19, 'And David, according to the saying of Gad, went up as the LORD commanded.'),
(3, 10, 24, 19, 'And David went up according to the saying of Gad, as Jehovah commanded.'),
(8, 10, 24, 19, 'And David went up according to the saying of Gad, as the LORD commanded.'),
(9, 10, 24, 19, 'And David went up according to the saying of Gad, as the LORD commanded.'),
(6, 10, 24, 19, 'And David, according to the saying of Gad, went up as Jehovah had commanded.'),
(14, 10, 24, 19, 'and David goeth up, according to the word of Gad, as Jehovah commanded.'),
(11, 10, 24, 19, 'And David will go up, according to the word of Gad, as Jehovah commanded.'),
(13, 10, 24, 19, 'David went up according to the saying of Gad, as Yahweh commanded.'),
(10, 10, 24, 19, 'David went up according to the saying of Gad, as the LORD commanded.'),
(1, 10, 24, 19, 'So David went up at the word of Gad, just as the LORD had commanded.'),
(5, 10, 24, 19, 'And David ascended in accord with the word of Gad, which the Lord had commanded to him.'),
(7, 10, 24, 19, 'And David went up according to the word of Gad which the Lord had commanded him.'),
(4, 10, 24, 20, 'And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face on the ground.'),
(12, 10, 24, 20, 'And Araunah looked, and saw the king and his servants coming towards him: And Araunah went out, and bowed himself before the king on his face upon the ground.'),
(3, 10, 24, 20, 'And Araunah looked forth, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king with his face to the ground.'),
(8, 10, 24, 20, 'And Araunah looked forth, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king with his face to the ground.'),
(9, 10, 24, 20, 'And Araunah looked forth, and saw the king and his servants coming on toward him; and Araunah went out, and bowed down before the king with his face to the ground.'),
(6, 10, 24, 20, 'And Araunah looked, and saw the king and his servants coming on towards him; and Araunah went out, and bowed himself before the king with his face to the ground.'),
(14, 10, 24, 20, 'And Araunah looketh, and seeth the king and his servants passing over unto him, and Araunah goeth out and boweth himself to the king—his face to the earth.'),
(11, 10, 24, 20, 'And Araunah will look forth and see the king and his servants passing over to him: and Araunah will go forth and worship to the king, his face to the earth.'),
(13, 10, 24, 20, 'Araunah looked out, and saw the king and his servants coming on toward him. Then Araunah went out, and bowed himself before the king with his face to the ground.'),
(10, 10, 24, 20, 'And Araunah looked out and saw the king and his servants coming on toward him, so Araunah went out and bowed himself before the king with his face to the ground.'),
(1, 10, 24, 20, 'When Araunah looked out and saw the king and his servants coming toward him, he went out and bowed facedown before the king.'),
(5, 10, 24, 20, 'And looking out, Araunah turned his attention to the king and his servants, passing toward him.'),
(7, 10, 24, 20, 'And Areuna looked, and saw the king and his servants coming towards him:'),
(4, 10, 24, 21, 'And Araunah said, Why is my lord the king come to his servant? And David said, To buy the threshing floor of you, to build an altar to the LORD, that the plague may be stayed from the people.'),
(12, 10, 24, 21, 'And Araunah said, Why is my lord the king come to his servant? And David said, To buy the threshing-floor of thee, to build an altar to the LORD, that the plague may be stayed from the people.'),
(3, 10, 24, 21, 'And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshing-floor of thee, to build an altar unto Jehovah, that the plague may be stayed from the people.'),
(8, 10, 24, 21, 'And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshing-floor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.'),
(9, 10, 24, 21, 'And Araunah said: ‘Wherefore is my lord the king come to his servant?’ And David said: ‘To buy the threshing-floor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.’'),
(6, 10, 24, 21, 'And Araunah said, Why is my lord the king come to his servant? And David said, To buy the threshing-floor of thee, to build an altar to Jehovah, that the plague may be stayed from the people.'),
(14, 10, 24, 21, 'And Araunah saith, ‘Wherefore hath my lord the king come unto his servant?’ and David saith, ‘To buy from thee the threshing-floor, to build an altar to Jehovah, and the plague is restrained from the people.’'),
(11, 10, 24, 21, 'And Araunah will say, Wherefore came my lord the king to his servant? and David will say, To buy from thee the threshing-floor to build an altar to Jehovah, and the slaughter shall be withheld from above the people.'),
(13, 10, 24, 21, 'Araunah said, “Why has my lord the king come to his servant?” David said, “To buy your threshing floor, to build an altar to Yahweh, that the plague may be stopped from afflicting the people.”'),
(10, 10, 24, 21, 'And Araunah said, “Why has my lord the king come to his servant?” David said, “To buy your threshing floor, to build an altar to the LORD, that the plague may be stopped from afflicting the people.”'),
(1, 10, 24, 21, '“Why has my lord the king come to his servant?” Araunah said. “To buy your threshing floor,” David replied, “that I may build an altar to the LORD, so that the plague upon the people may be halted.”'),
(5, 10, 24, 21, 'And going out, he adored the king, lying prone with his face to the ground, and he said, “What is the reason that my lord the king has come to his servant?” And David said to him, “So as to purchase the threshing floor from you, and to build an altar to the Lord, and to quiet the plague that rages among the people.”'),
(7, 10, 24, 21, 'An going out he worshipped the king, bowing with his face to the earth, and said: Wherefore is my lord the king come to his servant? Arid David said to him: To buy the thrashingfloor of thee, and build an altar to the Lord, that the plague, which rageth among the people, may cease.'),
(4, 10, 24, 22, 'And Araunah said to David, Let my lord the king take and offer up what seems good to him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.'),
(12, 10, 24, 22, 'And Araunah said to David, Let my lord the king take and offer up what seemeth good to him: behold, here are oxen for burnt-sacrifice, and threshing-instruments and other instruments of the oxen for wood.'),
(3, 10, 24, 22, 'And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, the oxen for the burnt-offering, and the threshing instruments and the yokes of the oxen for the wood:'),
(8, 10, 24, 22, 'And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, the oxen for the burnt offering, and the threshing instruments and the furniture of the oxen for the wood:'),
(9, 10, 24, 22, 'And Araunah said unto David: ‘Let my lord the king take and offer up what seemeth good unto him; behold the oxen for the burnt-offering, and the threshing-instruments and the furniture of the oxen for the wood.’'),
(6, 10, 24, 22, 'And Araunah said to David, Let my lord the king take and offer up that which is good in his sight: see, [here are] oxen for the burnt-offering, and the threshing-sledges and implements of the oxen for wood.'),
(14, 10, 24, 22, 'And Araunah saith unto David, ‘Let my lord the king take and cause to ascend that which is good in his eyes; see, the oxen for a burnt-offering, and the threshing instruments, and the instruments of the oxen, for wood;’'),
(11, 10, 24, 22, 'And Araunah will say to David, My lord the king shall take and bring up the good in his eyes: see, the oxen for the burnt-offering, and the threshing-rollers, and the instruments of the oxen for wood.'),
(13, 10, 24, 22, 'Araunah said to David, “Let my lord the king take and offer up what seems good to him. Behold, the cattle for the burnt offering, and the threshing instruments and the yokes of the oxen for the wood:'),
(10, 10, 24, 22, 'Araunah said to David, “Let my lord the king take and offer up what seems good to him. Look, the cattle for the burnt offering, and the threshing instruments and the yokes of the oxen for the wood.”'),
(1, 10, 24, 22, 'Araunah said to David, “May my lord the king take whatever seems good to him and offer it up. Here are the oxen for a burnt offering and the threshing sledges and ox yokes for the wood.'),
(5, 10, 24, 22, 'And Araunah said to David: “May my lord the king offer and accept whatever is pleasing to him. You have oxen for a holocaust, and the cart and the yokes of the oxen to use for wood.”'),
(7, 10, 24, 22, 'And Areuna said to David: Let my lord the king take, and offer, as it seemeth good to him: thou hast here oxen for a holocaust, and the wain, and the yokes of the oxen for wood.'),
(4, 10, 24, 23, 'All these things did Araunah, as a king, give to the king. And Araunah said to the king, The LORD your God accept you.'),
(12, 10, 24, 23, 'All these things did Araunah, as a king, give to the king. And Araunah said to the king, The LORD thy God accept thee.'),
(3, 10, 24, 23, 'all this, O king, doth Araunah give unto the king. And Araunah said unto the king, Jehovah thy God accept thee.'),
(8, 10, 24, 23, 'all this, O king, doth Araunah give unto the king. And Araunah said unto the king, The LORD thy God accept thee.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 10, 24, 23, 'All this did Araunah the king give unto the king. And Araunah said unto the king: ‘The LORD thy God accept thee.’'),
(6, 10, 24, 23, 'All these things, O king, doth Araunah give to the king. And Araunah said to the king, Jehovah thy God accept thee.'),
(14, 10, 24, 23, 'the whole hath Araunah given, as a king to a king; and Araunah saith unto the king, ‘Jehovah thy God doth accept thee.’'),
(11, 10, 24, 23, 'And Araunah gave all to the king for the king. And Araunah will say to the king, Jehovah thy God will take pleasure in thee.'),
(13, 10, 24, 23, 'all this, king, does Araunah give to the king.” Araunah said to the king, “May Yahweh your God accept you.”'),
(10, 10, 24, 23, 'All these Araunah gave to the king. And Araunah said to the king, “May the LORD your God accept you.”'),
(1, 10, 24, 23, 'O king, Araunah gives all these to the king.” He also said to the king, “May the LORD your God accept you.”'),
(5, 10, 24, 23, 'All these things Araunah gave, as a king to a king. And Araunah said to the king, “May the Lord your God accept your vow.”'),
(7, 10, 24, 23, 'All these things Areuna as a king gave to the king: and Areuna said to the king: The Lord thy God receive thy vow.'),
(4, 10, 24, 24, 'And the king said to Araunah, No; but I will surely buy it of you at a price: neither will I offer burnt offerings to the LORD my God of that which does cost me nothing. So David bought the threshing floor and the oxen for fifty shekels of silver.'),
(12, 10, 24, 24, 'And the king said to Araunah, No; but I will surely buy it of thee at a price: neither will I offer burnt-offerings to the LORD my God of that which doth cost me nothing. So David bought the threshing-floor and the oxen for fifty shekels of silver.'),
(3, 10, 24, 24, 'And the king said unto Araunah, Nay; but I will verily buy it of thee at a price; neither will I offer burnt-offerings unto Jehovah my God which cost me nothing. So David bought the threshing-floor and the oxen for fifty shekels of silver.'),
(8, 10, 24, 24, 'And the king said unto Araunah, Nay; but I will verily buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God which cost me nothing. So David bought the threshing-floor and the oxen for fifty shekels of silver.'),
(9, 10, 24, 24, 'And the king said unto Araunah: ‘Nay; but I will verily buy it of thee at a price; neither will I offer burnt-offerings unto the LORD my God which cost me nothing.’ So David bought the threshing-floor and the oxen for fifty shekels of silver.'),
(6, 10, 24, 24, 'And the king said to Araunah, No; but I will in any case buy [them] of thee at a price: neither will I offer up to Jehovah my God burnt-offerings without cost. And David bought the threshing-floor and the oxen for fifty shekels of silver.'),
(14, 10, 24, 24, 'And the king saith unto Araunah, ‘Nay, for I do surely buy from thee for a price, and I do not cause to ascend to Jehovah my God burnt-offerings for nought;’ and David buyeth the threshing-floor and the oxen for fifty shekels of silver,'),
(11, 10, 24, 24, 'And the king will say to Araunah, Nay, but buying, I will buy of thee at a price; and I will not bring up to Jehovah my God a burnt-offering gratuitously. And David will buy the threshing-floor and the oxen for the silver of fifty shekels.'),
(13, 10, 24, 24, 'The king said to Araunah, “No; but I will most certainly buy it from you for a price. I will not offer burnt offerings to Yahweh my God which cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver.'),
(10, 10, 24, 24, 'The king said to Araunah, “No; but I will most certainly buy it from you for a price. I will not offer burnt offerings to the LORD my God which cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver.'),
(1, 10, 24, 24, '“No,” replied the king, “I insist on paying a price, for I will not offer to the LORD my God burnt offerings that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver.'),
(5, 10, 24, 24, 'And in response, the king said to him: “It shall not be as you wish. Instead, I will purchase it from you at a price. For I will not offer to the Lord, my God, holocausts that cost nothing.” Therefore, David bought the threshing floor and the oxen for fifty shekels of silver.'),
(7, 10, 24, 24, 'And the king answered him, and said: Nay, but I will buy it of thee at a price, and I will not offer to the Lord my God holocausts free cost. So David bought the floor, and the oxen, for fifty sicles of silver:'),
(4, 10, 24, 25, 'And David built there an altar to the LORD, and offered burnt offerings and peace offerings. So the LORD was entreated for the land, and the plague was stayed from Israel.'),
(12, 10, 24, 25, 'And David built there an altar to the LORD, and offered burnt-offerings and peace-offerings. So the LORD was entreated for the land, and the plague was stayed from Israel.'),
(3, 10, 24, 25, 'And David built there an altar unto Jehovah, and offered burnt-offerings and peace-offerings. So Jehovah was entreated for the land, and the plague was stayed from Israel.'),
(8, 10, 24, 25, 'And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was entreated for the land, and the plague was stayed from Israel.'),
(9, 10, 24, 25, 'And David built there an altar unto the LORD, and offered burnt-offerings and peace-offerings. So the LORD was entreated for the land, and the plague was stayed from Israel.'),
(6, 10, 24, 25, 'And David built there an altar to Jehovah, and offered up burnt-offerings and peace-offerings. And Jehovah was propitious to the land, and the plague was stayed from Israel.'),
(14, 10, 24, 25, 'and David buildeth there an altar to Jehovah, and causeth to ascend burnt-offerings and peace-offerings, and Jehovah is entreated for the land, and the plague is restrained from Israel.'),
(11, 10, 24, 25, 'And David will build there an altar to Jehovah, and he will bring up burnt-offerings and peace. And Jehovah will be entreated for the land, and the slaughter will be withheld from Israel.'),
(13, 10, 24, 25, 'David built an altar to Yahweh there, and offered burnt offerings and peace offerings. So Yahweh was entreated for the land, and the plague was stayed from Israel.'),
(10, 10, 24, 25, 'David built an altar to the LORD there, and offered burnt offerings and peace offerings. So the LORD responded to the plea for the land, and the plague was stayed from Israel.'),
(1, 10, 24, 25, 'And there he built an altar to the LORD and offered burnt offerings and peace offerings. Then the LORD answered the prayers on behalf of the land, and the plague upon Israel was halted.'),
(5, 10, 24, 25, 'And in that place, David built an altar to the Lord. And he offered holocausts and peace offerings. And the Lord was gracious to the land, and the plague was held back from Israel.'),
(7, 10, 24, 25, 'And David built there an altar to the Lord, and offered holocausts and peace offerings: and the Lord became merciful to the land, and the plague was stayed from Israel.'),
(4, 11, 1, 1, 'Now king David was old and stricken in years; and they covered him with clothes, but he got no heat.'),
(12, 11, 1, 1, 'Now king David was old and advanced in years; and they covered him with clothes, but he got no heat.'),
(3, 11, 1, 1, 'Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.'),
(8, 11, 1, 1, 'Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.'),
(9, 11, 1, 1, 'Now King David was old and stricken in years; and they covered him with clothes, but he could get no heat.'),
(6, 11, 1, 1, 'And king David was old [and] advanced in age; and they covered him with clothes, but he obtained no warmth.'),
(14, 11, 1, 1, 'And king David is old, entering into days, and they cover him with garments, and he hath no heat,'),
(11, 11, 1, 1, 'And king David was old, going in days; and they will cover him with garments, and he will not be warm.'),
(13, 11, 1, 1, 'Now king David was old and stricken in years; and they covered him with clothes, but he couldn’t keep warm.'),
(10, 11, 1, 1, 'Now king David was old and advanced in years; and they covered him with clothes, but he couldn’t keep warm.'),
(1, 11, 1, 1, 'Now King David was old and well along in years, and though they covered him with blankets, he could not keep warm.'),
(5, 11, 1, 1, 'Now king David had become elderly, and he had many days in his lifetime. And though he was covered with clothes, he was not warmed.'),
(7, 11, 1, 1, 'Now king David was old, and advanced in years: and when he was covered with clothes, he was not warm.'),
(4, 11, 1, 2, 'Why his servants said to him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in your bosom, that my lord the king may get heat.'),
(12, 11, 1, 2, 'Wherefore his servants said to him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.'),
(3, 11, 1, 2, 'Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and cherish him; and let her lie in thy bosom, that my lord the king may get heat.'),
(8, 11, 1, 2, 'Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and cherish him; and let her lie in thy bosom, that my lord the king may get heat.'),
(9, 11, 1, 2, 'Wherefore his servants said unto him: ‘Let there be sought for my lord the king a young virgin; and let her stand before the king, and be a companion unto him; and let her lie in thy bosom, that my lord the king may get heat.’'),
(6, 11, 1, 2, 'And his servants said to him, Let there be found for my lord the king a young virgin; and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get warm.'),
(14, 11, 1, 2, 'and his servants say to him, ‘Let them seek for my lord the king a young woman, a virgin, and she hath stood before the king, and is to him a companion, and hath lain in thy bosom, and my lord the king hath heat.’'),
(11, 11, 1, 2, 'And his servants will say to him, They shall seek for my lord the king a girl, a virgin, and she standing before the king, and she shall be to him an associate, and lying in thy bosom, and it shall be warm to my lord the king.'),
(13, 11, 1, 2, 'Therefore his servants said to him, “Let there be sought for my lord the king a young virgin. Let her stand before the king, and cherish him; and let her lie in your bosom, that my lord the king may keep warm.”'),
(10, 11, 1, 2, 'Therefore his servants said to him, “Let there be sought for my lord the king a young virgin. And let her attend the king, and care for him; and let her lie in your bosom, that my lord the king may keep warm.”'),
(1, 11, 1, 2, 'So his servants said to him, “Let us search for a young virgin for our lord the king, to attend to him and care for him and lie by his side to keep him warm.”'),
(5, 11, 1, 2, 'Therefore, his servants said to him: “Let us seek, for our lord the king, a young virgin. And let her stand before the king, and warm him, and sleep in his bosom, and provide warmth for our lord the king.”'),
(7, 11, 1, 2, 'His servants therefore said to him: Let us seek for our lord the king, a young virgin, and let her stand before the king, and cherish him, and sleep in his bosom, and warm our lord the king.'),
(4, 11, 1, 3, 'So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king.'),
(12, 11, 1, 3, 'So they sought for a fair damsel throughout all the borders of Israel, and found Abishag a Shunamite, and brought her to the king.'),
(3, 11, 1, 3, 'So they sought for a fair damsel throughout all the borders of Israel, and found Abishag the Shunammite, and brought her to the king.'),
(8, 11, 1, 3, 'So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag the Shunammite, and brought her to the king.'),
(9, 11, 1, 3, 'So they sought for a fair damsel throughout all the borders of Israel, and found Abishag the Shunammite, and brought her to the king.'),
(6, 11, 1, 3, 'And they sought for a fair damsel throughout the territory of Israel, and found Abishag a Shunammite, and brought her to the king.'),
(14, 11, 1, 3, 'And they seek a fair young woman in all the border of Israel, and find Abishag the Shunammite, and bring her in to the king,'),
(11, 11, 1, 3, 'And they will seek a fair girl in all the bound of Israel, and they will find Abishag the Shunamite, and they will bring her to the king.'),
(13, 11, 1, 3, 'So they sought for a beautiful young lady throughout all the borders of Israel, and found Abishag the Shunammite, and brought her to the king.'),
(10, 11, 1, 3, 'So they sought for a beautiful young woman throughout all the borders of Israel, and found Abishag the Shunammite, and brought her to the king.'),
(1, 11, 1, 3, 'Then they searched throughout Israel for a beautiful girl, and they found Abishag the Shunammite and brought her to the king.'),
(5, 11, 1, 3, 'And so they sought a beautiful young woman in all the parts of Israel. And they found Abishag, a Shunammite, and they led her to the king.'),
(7, 11, 1, 3, 'So they sought a beautiful young woman in all the coasts of Israel, and they found Abisag a Sunamitess, and brought her to the king.'),
(4, 11, 1, 4, 'And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.'),
(12, 11, 1, 4, 'And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.'),
(3, 11, 1, 4, 'And the damsel was very fair; and she cherished the king, and ministered to him; but the king knew her not.'),
(8, 11, 1, 4, 'And the damsel was very fair; and she cherished the king, and ministered to him; but the king knew her not.'),
(9, 11, 1, 4, 'And the damsel was very fair; and she became a companion unto the king, and ministered to him; but the king knew her not.'),
(6, 11, 1, 4, 'And the damsel was very fair; and cherished the king, and ministered to him; but the king knew her not.'),
(14, 11, 1, 4, 'and the young woman is very very fair, and she is to the king a companion, and serveth him, and the king hath not known her.'),
(11, 11, 1, 4, 'And the girl fair, even exceedingly, and she will be to the king an associate, and she will serve him: and the king knew her not.'),
(13, 11, 1, 4, 'The young lady was very beautiful; and she cherished the king, and ministered to him; but the king didn’t know her intimately.'),
(10, 11, 1, 4, 'The young woman was very beautiful; and she became the king’s attendant and served him; but the king did not know her intimately.'),
(1, 11, 1, 4, 'The girl was unsurpassed in beauty; she cared for the king and served him, but he had no relations with her.'),
(5, 11, 1, 4, 'Now the girl was exceedingly beautiful. And she slept with the king, and she ministered to him. Yet truly, the king did not know her.'),
(7, 11, 1, 4, 'And the damsel was exceeding beautiful, and she slept with the king: and served him, but the king did not know her.'),
(4, 11, 1, 5, 'Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.'),
(12, 11, 1, 5, 'Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.'),
(3, 11, 1, 5, 'Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.'),
(8, 11, 1, 5, 'Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.'),
(9, 11, 1, 5, 'Now Adonijah the son of Haggith exalted himself, saying: ‘I will be king’; and he prepared him chariots and horsemen, and fifty men to run before him.'),
(6, 11, 1, 5, 'And Adonijah the son of Haggith exalted himself, saying, I will be king; and he provided himself chariots and horsemen, and fifty men to run before him.'),
(14, 11, 1, 5, 'And Adonijah son of Haggith is lifting himself up, saying, ‘I do reign;’ and he prepareth for himself a chariot and horsemen, and fifty men running before him,'),
(11, 11, 1, 5, 'And Adonijah, son of Haggith being lifted up, saying, I will reign; and he will make to himself chariots and horsemen, and fifty men to run before him.'),
(13, 11, 1, 5, 'Then Adonijah the son of Haggith exalted himself, saying, “I will be king.” Then he prepared him chariots and horsemen, and fifty men to run before him.'),
(10, 11, 1, 5, 'Then Adonijah the son of Haggith exalted himself, saying, “I will be king.” So he prepared for himself chariots and horsemen, and fifty men to run before him.'),
(1, 11, 1, 5, 'At that time Adonijah, David’s son by Haggith, began to exalt himself, saying, “I will be king!” And he acquired chariots and horsemen and fifty men to run ahead of him.'),
(5, 11, 1, 5, 'Then Adonijah, the son of Haggith, exalted himself, saying, “I shall reign!” And he appointed for himself chariots and horsemen, with fifty men who would run before him.'),
(7, 11, 1, 5, 'And Adonias the son of Haggith exalted himself, saying: I will be king. And he made himself chariots and horsemen, and fifty men to run before him.'),
(4, 11, 1, 6, 'And his father had not displeased him at any time in saying, Why have you done so? and he also was a very goodly man; and his mother bore him after Absalom.'),
(12, 11, 1, 6, 'And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bore him after Absalom.'),
(3, 11, 1, 6, 'And his father had not displeased him at any time in saying, Why hast thou done so? and he was also a very goodly man; and he was born after Absalom.'),
(8, 11, 1, 6, 'And his father had not displeased him at any time in saying, Why hast thou done so? and he was also a very goodly man; and he was born after Absalom.'),
(9, 11, 1, 6, 'And his father had not grieved him all his life in saying: ‘Why hast thou done so?’ and he was also a very goodly man; and he was born after Absalom.'),
(6, 11, 1, 6, 'And his father had not grieved him at any time in saying, Why doest thou so? and he was also a very comely man; and [his mother] bore him after Absalom.'),
(14, 11, 1, 6, 'and his father hath not grieved him all his days, saying, ‘Wherefore thus hast thou done?’ and he also is of a very good form, and his mother bare him after Absalom.'),
(11, 11, 1, 6, 'And his father grieved him not from his days, saying, Wherefore didst thou thus? and he good of form, exceedingly; and she bare him after Absalom.'),
(13, 11, 1, 6, 'His father had not displeased him at any time in saying, “Why have you done so?” and he was also a very handsome man; and he was born after Absalom.'),
(10, 11, 1, 6, 'His father had never scolded him at any time by saying, “Why have you done so?” And he was also a very handsome man; and he was born after Absalom.'),
(1, 11, 1, 6, '(His father had never once reprimanded him by saying, “Why do you act this way?” Adonijah was also very handsome, born next after Absalom.)'),
(5, 11, 1, 6, 'Neither did his father chastise him at any time, saying, “Why have you done this?” Now he, too, was very beautiful, the second in birth, after Absalom.'),
(7, 11, 1, 6, 'Neither did his father rebuke him at any time, saying: Why hast thou done this? And he also was very beautiful, the next in birth after Absalom.'),
(4, 11, 1, 7, 'And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.'),
(12, 11, 1, 7, 'And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah, helped him.'),
(3, 11, 1, 7, 'And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.'),
(8, 11, 1, 7, 'And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.'),
(9, 11, 1, 7, 'And he conferred with Joab the son of Zeruiah, and with Abiathar the priest; and they following Adonijah helped him.'),
(6, 11, 1, 7, 'And he conferred with Joab the son of Zeruiah, and with Abiathar the priest; and they helped Adonijah and followed [him].'),
(14, 11, 1, 7, 'And his words are with Joab son of Zeruiah, and with Abiathar the priest, and they help after Adonijah;'),
(11, 11, 1, 7, 'And his words will be with Joab, son of Zeruiah, and with Abiathar the priest; and they will help after Adonijah.'),
(13, 11, 1, 7, 'He conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.'),
(10, 11, 1, 7, 'And he conferred with Joab the son of Zeruiah, and with Abiathar the priest. And they followed Adonijah and helped him.'),
(1, 11, 1, 7, 'So Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, who supported him.'),
(5, 11, 1, 7, 'And he conferred with Joab, the son of Zeruiah, and with Abiathar, the priest, who gave assistance to the side of Adonijah.'),
(7, 11, 1, 7, 'And he conferred with Joab the son of Sarvia, and with Abiathar the priest, who furthered Adonias’s side.'),
(4, 11, 1, 8, 'But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.'),
(12, 11, 1, 8, 'But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men who belonged to David, were not with Adonijah.'),
(3, 11, 1, 8, 'But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men that belonged to David, were not with Adonijah.'),
(8, 11, 1, 8, 'But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.'),
(9, 11, 1, 8, 'But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men that belonged to David, were not with Adonijah.'),
(6, 11, 1, 8, 'But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men whom David had, were not with Adonijah.'),
(14, 11, 1, 8, 'and Zadok the priest, and Benaiah son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty ones whom David hath, have not been with Adonijah.'),
(11, 11, 1, 8, 'And Zadok the priest, and Benaiah, son of Jehoida, and Nathan the prophet, and Shimei, and Rei, and the mighty which were to David, were not with Adonijah.'),
(13, 11, 1, 8, 'But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men who belonged to David, were not with Adonijah.'),
(10, 11, 1, 8, 'But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men who belonged to David, were not with Adonijah.'),
(1, 11, 1, 8, 'But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah.'),
(5, 11, 1, 8, 'Yet truly, Zadok, the priest, and Benaiah, the son of Jehoiada, and Nathan, the prophet, and Shimei and Rei, and the mature men of the army of David were not with Adonijah.'),
(7, 11, 1, 8, 'But Sadoc the priest, and Banaias the son of Joiada, and Nathan the prophet, and Semei, and Rei, and the strength of David’s army was not with Adonias.'),
(4, 11, 1, 9, 'And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by Enrogel, and called all his brothers the king’s sons, and all the men of Judah the king’s servants:'),
(12, 11, 1, 9, 'And Adonijah slew sheep, and oxen, and fat cattle, by the stone of Zoheleth, which is by En-rogel, and called all his brethren the king’s sons, and all the men of Judah the king’s servants:'),
(3, 11, 1, 9, 'And Adonijah slew sheep and oxen and fatlings by the stone of Zoheleth, which is beside En-rogel; and he called all his brethren, the king’s sons, and all the men of Judah, the king’s servants:'),
(8, 11, 1, 9, 'And Adonijah slew sheep and oxen and fatlings by the stone of Zoheleth, which is beside En-rogel; and he called all his brethren the king’s sons, and all the men of Judah the king’s servants:'),
(9, 11, 1, 9, 'And Adonijah slew sheep and oxen and fatlings by the stone of Zoheleth, which is beside En-rogel; and he called all his brethren the king’s sons, and all the men of Judah the king’s servants;'),
(6, 11, 1, 9, 'And Adonijah sacrificed sheep and oxen and fatted cattle by the stone of Zoheleth, which is by En-rogel, and invited all his brethren, the king’s sons, and all the men of Judah, the king’s servants;'),
(14, 11, 1, 9, 'And Adonijah sacrificeth sheep and oxen and fatlings near the stone of Zoheleth, that is by En-Rogel, and calleth all his brethren, sons of the king, and for all the men of Judah, servants of the king;'),
(11, 11, 1, 9, 'And Adonijah will sacrifice sheep and oxen and the fatling, by the stone of Zoheleth, which is next the fountain of the fuller, and he will call all his brethren the king’s sons, and for all the men of Judah the king’s servants:'),
(13, 11, 1, 9, 'Adonijah killed sheep and cattle and fatlings by the stone of Zoheleth, which is beside En Rogel; and he called all his brothers, the king’s sons, and all the men of Judah, the king’s servants:'),
(10, 11, 1, 9, 'And Adonijah sacrificed sheep and oxen and fatlings by the stone of Zoheleth, which is near En Rogel; and he called all his brothers, the king’s sons, and all the men of Judah, the king’s servants:'),
(1, 11, 1, 9, 'And Adonijah sacrificed sheep, oxen, and fattened calves near the stone of Zoheleth, which is next to En-rogel. He invited all his royal brothers and all the men of Judah who were servants of the king.'),
(5, 11, 1, 9, 'Then Adonijah, having immolated rams and calves and every kind of fat cattle beside the Stone of the Serpent, which was in the vicinity of the fountain Rogel, summoned all his brothers, the sons of the king, and all the men of Judah, the servants of the king.'),
(7, 11, 1, 9, 'And Adonias having slain rams and calves, and all fat cattle by the stone of Zoheleth, which was near the fountain Rogel, invited all his brethren the king’s sons, and all the men of Juda, the king’s servants:'),
(4, 11, 1, 10, 'But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.'),
(12, 11, 1, 10, 'But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.'),
(3, 11, 1, 10, 'but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.'),
(8, 11, 1, 10, 'but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.'),
(9, 11, 1, 10, 'but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.'),
(6, 11, 1, 10, 'but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he did not invite.'),
(14, 11, 1, 10, 'and Nathan the prophet, and Benaiah, and the mighty ones, and Solomon his brother, he hath not called.'),
(11, 11, 1, 10, 'And Nathan the prophet, and Benaiah, and the mighty, and Solomon his brother, he called not.'),
(13, 11, 1, 10, 'but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he didn’t call.'),
(10, 11, 1, 10, 'but he did not invite Nathan the prophet, or Benaiah, or the mighty men, or his brother Solomon.'),
(1, 11, 1, 10, 'But he did not invite Nathan the prophet, Benaiah, the mighty men, or his brother Solomon.'),
(5, 11, 1, 10, 'But he did not summon Nathan, the prophet, and Benaiah, and all the mature men, and Solomon, his brother.'),
(7, 11, 1, 10, 'But Nathan the prophet, and Banaias, and all the valiant men, and Solomon his brother, he invited not.'),
(4, 11, 1, 11, 'Why Nathan spoke to Bathsheba the mother of Solomon, saying, Have you not heard that Adonijah the son of Haggith does reign, and David our lord knows it not?'),
(12, 11, 1, 11, 'Wherefore Nathan spoke to Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?'),
(3, 11, 1, 11, 'Then Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?'),
(8, 11, 1, 11, 'Then Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?'),
(9, 11, 1, 11, 'Then Nathan spoke unto Bath-sheba the mother of Solomon, saying: ‘Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?'),
(6, 11, 1, 11, 'And Nathan spoke to Bathsheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith is king, and David our lord does not know [it]?'),
(14, 11, 1, 11, 'And Nathan speaketh unto Bath-Sheba, mother of Solomon, saying, ‘Hast thou not heard that Adonijah son of Haggith hath reigned, and our lord David hath not known?'),
(11, 11, 1, 11, 'And Nathan will say to Bathsheba, saying, Didst thou not hear that Adonijah son of Haggith reigned, and David our lord knew not?'),
(13, 11, 1, 11, 'Then Nathan spoke to Bathsheba the mother of Solomon, saying, “Haven’t you heard that Adonijah the son of Haggith reigns, and David our lord doesn’t know it?'),
(10, 11, 1, 11, 'Then Nathan spoke to Bathsheba the mother of Solomon, saying, “Haven’t you heard that Adonijah the son of Haggith reigns, and David our lord doesn’t know it?'),
(1, 11, 1, 11, 'Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah son of Haggith has become king, and our lord David does not know it?'),
(5, 11, 1, 11, 'And so Nathan said to Bathsheba, the mother of Solomon: “Have you not heard that Adonijah, the son of Haggith, has begun to reign, and that our lord David is ignorant of this?'),
(7, 11, 1, 11, 'And Nathan said to Bethsabee the mother of Solomon: Hast thou not heard that Adonias the son of Haggith reigneth, and our lord David knoweth it not?'),
(4, 11, 1, 12, 'Now therefore come, let me, I pray you, give you counsel, that you may save your own life, and the life of your son Solomon.'),
(12, 11, 1, 12, 'Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thy own life, and the life of thy son Solomon.'),
(3, 11, 1, 12, 'Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.'),
(8, 11, 1, 12, 'Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.'),
(9, 11, 1, 12, 'Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.'),
(6, 11, 1, 12, 'And now, come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.'),
(14, 11, 1, 12, 'and now, come, let me counsel thee, I pray thee, and deliver thy life, and the life of thy son Solomon;'),
(11, 11, 1, 12, 'Come now, advising, I will now advise thee, and save thou thy soul and the soul of thy son Solomon.'),
(13, 11, 1, 12, 'Now therefore come, please let me give you counsel, that you may save your own life, and the life of your son Solomon.'),
(10, 11, 1, 12, 'Now therefore come, please let me give you advice, that you may save your own life, and the life of your son Solomon.'),
(1, 11, 1, 12, 'Now please, come and let me advise you. Save your own life and the life of your son Solomon.'),
(5, 11, 1, 12, 'Now then, come, accept my counsel, and save your life and the life of your son Solomon.'),
(7, 11, 1, 12, 'Now then come, take my counsel and save thy life, and the life of thy son Solomon.'),
(4, 11, 1, 13, 'Go and get you in to king David, and say to him, Did not you, my lord, O king, swear to your handmaid, saying, Assuredly Solomon your son shall reign after me, and he shall sit on my throne? why then does Adonijah reign?'),
(12, 11, 1, 13, 'Go, and enter in to king David, and say to him, Didst not thou, my lord, O king, swear to thy handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?'),
(3, 11, 1, 13, 'Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thy handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?'),
(8, 11, 1, 13, 'Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?'),
(9, 11, 1, 13, 'Go and get thee in unto king David, and say unto him: Didst not thou, my lord, O king, swear unto thy handmaid, saying: Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?'),
(6, 11, 1, 13, 'Go and get thee in to king David, and say to him, Didst not thou, my lord, O king, swear to thy handmaid saying, Solomon thy son shall reign after me, and he shall sit on my throne? why then does Adonijah reign?'),
(14, 11, 1, 13, 'go and enter in unto king David, and thou hast said unto him, Hast thou not, my lord, O king, sworn to thy handmaid, saying, Surely Solomon thy son doth reign after me, and he doth sit on my throne? and wherefore hath Adonijah reigned?'),
(11, 11, 1, 13, 'Come, go in to king David, and say to him, My lord the king, didst thou not swear to thy servant, saying, That Solomon thy son shall reign after me, and he shall sit upon my throne? and wherefore did Adonijah reign?'),
(13, 11, 1, 13, 'Go in to king David, and tell him, ‘Didn’t you, my lord, king, swear to your handmaid, saying, Assuredly Solomon your son shall reign after me, and he shall sit on my throne? Why then does Adonijah reign?’'),
(10, 11, 1, 13, 'Go in to king David, and tell him, ‘Did you not, my lord, king, swear to your handmaid, saying, “Surely Solomon your son shall be king after me, and he shall sit on my throne”? Why then does Adonijah reign?’'),
(1, 11, 1, 13, 'Go at once to King David and say, ‘My lord the king, did you not swear to your maidservant, “Surely your son Solomon will reign after me, and he will sit on my throne”? Why then has Adonijah become king?’'),
(5, 11, 1, 13, 'Go and enter to king David, and say to him: ‘Did you not, my lord the king, swear to me, your handmaid, saying: “Your son Solomon shall reign after me, and he himself shall sit on my throne?” Then why does Adonijah reign?’'),
(7, 11, 1, 13, 'Go, and get thee in to king David, and say to him: Didst not thou, my lord O king, swear to me thy handmaid, saying: Solomon thy son shall reign after me, and he shall sit on my throne? why then doth Adonias reign?'),
(4, 11, 1, 14, 'Behold, while you yet talk there with the king, I also will come in after you, and confirm your words.'),
(12, 11, 1, 14, 'Behold, while thou art yet talking there with the king, I will also come in after thee, and confirm thy words.'),
(3, 11, 1, 14, 'Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.'),
(8, 11, 1, 14, 'Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.'),
(9, 11, 1, 14, 'Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.’'),
(6, 11, 1, 14, 'Behold, while thou yet talkest there with the king, I also will come in after thee and confirm thy words.'),
(14, 11, 1, 14, 'Lo, thou are yet speaking there with the king, and I come in after thee, and have completed thy words.’'),
(11, 11, 1, 14, 'Behold thee yet speaking with the king, and I will come in after thee and complete thy words.'),
(13, 11, 1, 14, 'Behold, while you yet talk there with the king, I also will come in after you, and confirm your words.”'),
(10, 11, 1, 14, 'And look, while you are still there speaking with the king, I also will come in after you and confirm your words.”'),
(1, 11, 1, 14, 'Then, while you are still there speaking with the king, I will come in after you and confirm your words.”'),
(5, 11, 1, 14, 'And while you are still speaking with the king there, I will enter after you, and I will complete your words.”'),
(7, 11, 1, 14, 'And while thou art yet speaking there with the king, I will come in after thee, and will fill up thy words.'),
(4, 11, 1, 15, 'And Bathsheba went in to the king into the chamber: and the king was very old; and Abishag the Shunammite ministered to the king.'),
(12, 11, 1, 15, 'And Bath-sheba went to the king into the chamber: and the king was very old; and Abishag the Shunamite ministered to the king.'),
(3, 11, 1, 15, 'And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite was ministering unto the king.'),
(8, 11, 1, 15, 'And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.'),
(9, 11, 1, 15, 'And Bath-sheba went in unto the king into the chamber.—Now the king was very old; and Abishag the Shunammite ministered unto the king.—'),
(6, 11, 1, 15, 'And Bathsheba went in to the king into the chamber; and the king was very old; and Abishag the Shunammite ministered to the king.'),
(14, 11, 1, 15, 'And Bath-Sheba cometh in unto the king, to the inner chamber, and the king is very aged, and Abishag the Shunammite is serving the king:'),
(11, 11, 1, 15, 'And Bath-sheba will go in to the king to the chamber: and the king was very old; and Abishag the Shunamite serving the king.'),
(13, 11, 1, 15, 'Bathsheba went in to the king into the room. The king was very old; and Abishag the Shunammite was ministering to the king.'),
(10, 11, 1, 15, 'Bathsheba went in to the king into the room. The king was very old; and Abishag the Shunammite was attending to the king.'),
(1, 11, 1, 15, 'So Bathsheba went to see the king in his bedroom. Since the king was very old, Abishag the Shunammite was serving him.'),
(5, 11, 1, 15, 'And so Bathsheba entered to the king in the bedroom. Now the king was very old, and Abishag, the Shunammite, was ministering to him.'),
(7, 11, 1, 15, 'So Bethsabee went in to the king into the chamber: now the king was very old, and Abisag the Sunamitess ministered to him.'),
(4, 11, 1, 16, 'And Bathsheba bowed, and did obeisance to the king. And the king said, What would you?'),
(12, 11, 1, 16, 'And Bath-sheba bowed, and did obeisance to the king. And the king said, What wouldst thou?'),
(3, 11, 1, 16, 'And Bath-sheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?'),
(8, 11, 1, 16, 'And Bath-sheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?'),
(9, 11, 1, 16, 'And Bath-sheba bowed, and prostrated herself unto the king. And the king said: ‘What wouldest thou?’'),
(6, 11, 1, 16, 'And Bathsheba bowed and did obeisance to the king. And the king said, What wouldest thou?'),
(14, 11, 1, 16, 'and Bath-Sheba boweth and doth obeisance to the king, and the king saith, ‘What—to thee?’'),
(11, 11, 1, 16, 'And Bath-sheba will bow and worship to the king, and the king will say, What to thee?'),
(13, 11, 1, 16, 'Bathsheba bowed, and showed respect to the king. The king said, “What would you like?”'),
(10, 11, 1, 16, 'Bathsheba bowed, and showed respect to the king. The king said, “What would you like?”'),
(1, 11, 1, 16, 'And Bathsheba bowed down in homage to the king, who asked, “What is your desire?”'),
(5, 11, 1, 16, 'Bathsheba bowed herself, and she reverenced the king. And the king said to her, “What do you wish?”'),
(7, 11, 1, 16, 'Bethsabee bowed herself, and worshipped the king. And the king said to her: What is thy will?'),
(4, 11, 1, 17, 'And she said to him, My lord, you swore by the LORD your God to your handmaid, saying, Assuredly Solomon your son shall reign after me, and he shall sit on my throne.'),
(12, 11, 1, 17, 'And she said to him, My lord, thou didst swear by the LORD thy God to thy handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.'),
(3, 11, 1, 17, 'And she said unto him, My lord, thou swarest by Jehovah thy God unto thy handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.'),
(8, 11, 1, 17, 'And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shah sit upon my throne.'),
(9, 11, 1, 17, 'And she said unto him: ‘My lord, thou didst swear by the LORD thy God unto thy handmaid: Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.'),
(6, 11, 1, 17, 'And she said to him, My lord, thou hast sworn by Jehovah thy God to thy handmaid, [saying,] Solomon thy son shall reign after me, and he shall sit on my throne.'),
(14, 11, 1, 17, 'And she saith to him, ‘My lord, thou hast sworn by Jehovah thy God to thy handmaid: Surely Solomon thy son doth reign after me, and he doth sit on my throne;'),
(11, 11, 1, 17, 'And she will say to him, My lord, thou didst swear by Jehovah thy God to thy servant that Solomon thy son shall reign after me, and he shall sit upon my throne.'),
(13, 11, 1, 17, 'She said to him, “My lord, you swore by Yahweh your God to your handmaid, ‘Assuredly Solomon your son shall reign after me, and he shall sit on my throne.’'),
(10, 11, 1, 17, 'And she said to him, “My lord, you swore by the LORD your God to your handmaid, ‘Assuredly Solomon your son shall be king after me, and he shall sit on my throne.’'),
(1, 11, 1, 17, '“My lord,” she replied, “you yourself swore to your maidservant by the LORD your God: ‘Surely your son Solomon will reign after me, and he will sit on my throne.’'),
(5, 11, 1, 17, 'And responding, she said: “My lord, you swore to your handmaid, by the Lord your God: ‘your son Solomon will reign after me, and he himself shall sit upon my throne.’'),
(7, 11, 1, 17, 'She answered and said: My lord, thou didst swear to thy handmaid by the Lord thy God, saying: Solomon thy son shall reign after me, and he shall sit on my throne.'),
(4, 11, 1, 18, 'And now, behold, Adonijah reigns; and now, my lord the king, you know it not:'),
(12, 11, 1, 18, 'And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not:'),
(3, 11, 1, 18, 'And now, behold, Adonijah reigneth; and thou, my lord the king, knowest it not:'),
(8, 11, 1, 18, 'And now, behold, Adonijah reigneth; and thou, my lord the king, knowest it not:'),
(9, 11, 1, 18, 'And now, behold, Adonijah reigneth; and thou, my lord the king, knowest it not.'),
(6, 11, 1, 18, 'And now behold, Adonijah is king; and now, my lord the king, thou knowest it not.'),
(14, 11, 1, 18, 'and now, lo, Adonijah hath reigned, and now, my lord, O king, thou hast not known;'),
(11, 11, 1, 18, 'And now, behold, Adonijah reigning; and now my lord the king knew not:'),
(13, 11, 1, 18, 'Now, behold, Adonijah reigns; and you, my lord the king, don’t know it.'),
(10, 11, 1, 18, 'Now, look, Adonijah reigns; and you, my lord the king, do not know it.'),
(1, 11, 1, 18, 'But now, behold, Adonijah has become king, and you, my lord the king, do not know it.'),
(5, 11, 1, 18, 'And now behold, Adonijah reigns, while you, my lord the king, are ignorant of it.'),
(7, 11, 1, 18, 'And behold now Adonias reigneth, and thou, my lord the king, knowest nothing of it.'),
(4, 11, 1, 19, 'And he has slain oxen and fat cattle and sheep in abundance, and has called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon your servant has he not called.'),
(12, 11, 1, 19, 'And he hath slain oxen, and fat cattle, and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.'),
(3, 11, 1, 19, 'and he hath slain oxen and fatlings and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host; but Solomon thy servant hath he not called.'),
(8, 11, 1, 19, 'and he hath slain oxen and fatlings and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.'),
(9, 11, 1, 19, 'And he hath slain oxen and fatlings and sheep in abundance, and hath called all the sons of the king, and Abiathar, the priest, and Joab the captain of the host; but Solomon thy servant hath he not called.'),
(6, 11, 1, 19, 'And he has sacrificed oxen and fatted cattle and sheep in abundance, and has invited all the sons of the king and Abiathar the priest and Joab the captain of the host; but Solomon thy servant has he not invited.'),
(14, 11, 1, 19, 'and he sacrificeth ox, and fatling, and sheep in abundance, and calleth for all the sons of the king, and for Abiathar the priest, and for Joab head of the host—and for Solomon thy servant he hath not called.'),
(11, 11, 1, 19, 'And he will sacrifice oxen and the fatling, and sheep for multitude, and he will call to all the sons of the king, and for Abiathar the priest, and for Joab, chief of the army: and Solomon thy servant he called not.'),
(13, 11, 1, 19, 'He has slain cattle and fatlings and sheep in abundance, and has called all the sons of the king, and Abiathar the priest, and Joab the captain of the army; but he hasn’t called Solomon your servant.'),
(10, 11, 1, 19, 'And he has sacrificed many oxen and fatlings and sheep, and has invited all the sons of the king, and Abiathar the priest, and Joab the commander of the army; but he hasn’t invited Solomon your servant.'),
(1, 11, 1, 19, 'And he has sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the other sons of the king, as well as Abiathar the priest and Joab the commander of the army. But he has not invited your servant Solomon.'),
(5, 11, 1, 19, 'He has slain oxen, and every kind of fattened cattle, and many rams. And he has summoned all the sons of the king, as well as Abiathar, the priest, and Joab, the leader of the military. But Solomon, your servant, he did not summon.'),
(7, 11, 1, 19, 'He hath killed oxen, and all fat cattle, and many rams, and invited all the king’s sons, and Abiathar the priest, and Joab the general of the army: but Solomon thy servant he invited not.'),
(4, 11, 1, 20, 'And you, my lord, O king, the eyes of all Israel are on you, that you should tell them who shall sit on the throne of my lord the king after him.'),
(12, 11, 1, 20, 'And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldst tell them who shall sit on the throne of my lord the king after him.'),
(3, 11, 1, 20, 'And thou, my lord the king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.'),
(8, 11, 1, 20, 'And thou, my lord the king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.'),
(9, 11, 1, 20, 'And thou, my lord the king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.'),
(6, 11, 1, 20, 'And thou, my lord the king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.'),
(14, 11, 1, 20, 'And thou, my lord, O king, the eyes of all Israel are on thee, to declare to them who doth sit on the throne of my lord the king after him;'),
(11, 11, 1, 20, 'And thou, my lord the king, the eyes of all Israel are upon thee to announce to them who shall sit upon the throne of my lord the king after him.'),
(13, 11, 1, 20, 'You, my lord the king, the eyes of all Israel are on you, that you should tell them who shall sit on the throne of my lord the king after him.'),
(10, 11, 1, 20, 'And as for you, my lord the king, the eyes of all Israel are on you to announce to them who shall sit on the throne of my lord the king after him.'),
(1, 11, 1, 20, 'And as for you, my lord the king, the eyes of all Israel are upon you to tell them who will sit on the throne of my lord the king after him.'),
(5, 11, 1, 20, 'Truly now, my lord the king, the eyes of all of Israel look with favor upon you, that you may indicate to them who ought to sit upon your throne, my lord the king, after you.'),
(7, 11, 1, 20, 'And now, my lord O king, the eyes of all Israel are upon thee, that thou shouldst tell them, who shall sit on thy throne, my lord the king, after thee.'),
(4, 11, 1, 21, 'Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.'),
(12, 11, 1, 21, 'Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.'),
(3, 11, 1, 21, 'Otherwise it will come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.'),
(8, 11, 1, 21, 'Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.'),
(9, 11, 1, 21, 'Otherwise it will come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.’'),
(6, 11, 1, 21, 'Otherwise it shall come to pass when my lord the king shall sleep with his fathers, that I and my son Solomon will be counted offenders.'),
(14, 11, 1, 21, 'and it hath been, when my lord the king lieth with his fathers, that I have been, I and my son Solomon—reckoned sinners.’'),
(11, 11, 1, 21, 'And being when my lord the king lies down with his fathers, I and my son Solomon being the sinful.'),
(13, 11, 1, 21, 'Otherwise it will happen, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.”'),
(10, 11, 1, 21, 'Otherwise it will happen, when my lord the king shall sleep with his fathers, that I and my son Solomon will be considered criminals.”'),
(1, 11, 1, 21, 'Otherwise, when my lord the king rests with his fathers, I and my son Solomon will be counted as criminals.”'),
(5, 11, 1, 21, 'Otherwise, this will be: when my lord the king sleeps with his fathers, I and my son Solomon will be as sinners.”'),
(7, 11, 1, 21, 'Otherwise it shall come to pass, when my lord the king sleepeth with his fathers, that I and my son Solomon shall be counted offenders.'),
(4, 11, 1, 22, 'And, see, while she yet talked with the king, Nathan the prophet also came in.'),
(12, 11, 1, 22, 'And lo, while she was yet talking with the king, Nathan the prophet also came in.'),
(3, 11, 1, 22, 'And, lo, while she yet talked with the king, Nathan the prophet came in.'),
(8, 11, 1, 22, 'And, lo, while she yet talked with the king, Nathan the prophet came in.'),
(9, 11, 1, 22, 'And, lo, while she yet talked with the king, Nathan the prophet came in.'),
(6, 11, 1, 22, 'And behold, while she yet talked with the king, Nathan the prophet also came in.'),
(14, 11, 1, 22, 'And lo, she is yet speaking with the king, and Nathan the prophet hath come in;'),
(11, 11, 1, 22, 'And behold her yet speaking with the king, and Nathan the prophet came in.'),
(13, 11, 1, 22, 'Behold, while she yet talked with the king, Nathan the prophet came in.'),
(10, 11, 1, 22, 'And look, while she was still speaking with the king, Nathan the prophet came in.'),
(1, 11, 1, 22, 'And just then, while Bathsheba was still speaking with the king, Nathan the prophet arrived.'),
(5, 11, 1, 22, 'And while she was still speaking with the king, Nathan, the prophet, arrived.'),
(7, 11, 1, 22, 'As she was yet speaking with the king, Nathan the prophet came.'),
(4, 11, 1, 23, 'And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.'),
(12, 11, 1, 23, 'And they told the king, saying, Behold, Nathan the prophet. And when he had come in before the king, he bowed himself before the king with his face to the ground.'),
(3, 11, 1, 23, 'And they told the king, saying, Behold, Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.'),
(8, 11, 1, 23, 'And they told the king, saying, Behold, Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.'),
(9, 11, 1, 23, 'And they told the king, saying: ‘Behold Nathan the prophet.’ And when he was come in before the king, he bowed down before the king with his face to the ground.'),
(6, 11, 1, 23, 'And they told the king saying, Behold, Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.'),
(14, 11, 1, 23, 'and they declare to the king, saying, ‘Lo, Nathan the prophet;’ and he cometh in before the king, and boweth himself to the king, on his face to the earth.'),
(11, 11, 1, 23, 'And they will announce to the king, saying, Behold, Nathan the prophet. And he will come in before the king, and he will worship to the king upon his face to the earth.'),
(13, 11, 1, 23, 'They told the king, saying, “Behold, Nathan the prophet!” When he had come in before the king, he bowed himself before the king with his face to the ground.'),
(10, 11, 1, 23, 'And they told the king, saying, “Look, Nathan the prophet.” And when he came in before the king, he bowed himself before the king with his face to the ground.'),
(1, 11, 1, 23, 'So the king was told, “Nathan the prophet is here.” And Nathan went in and bowed facedown before the king.'),
(5, 11, 1, 23, 'And they announced to the king, saying, “Nathan, the prophet, is here.” And when he had entered in the sight of the king, and he had reverenced prone on the ground,'),
(7, 11, 1, 23, 'And they told the king, saying: Nathan the prophet is here. And when he was come in before the king, and had worshipped, bowing down to the ground,'),
(4, 11, 1, 24, 'And Nathan said, My lord, O king, have you said, Adonijah shall reign after me, and he shall sit on my throne?'),
(12, 11, 1, 24, 'And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?'),
(3, 11, 1, 24, 'And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?'),
(8, 11, 1, 24, 'And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?'),
(9, 11, 1, 24, 'And Nathan said: ‘My lord, O king, hast thou said: Adonijah shall reign after me, and he shall sit upon my throne?'),
(6, 11, 1, 24, 'And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit on my throne?'),
(14, 11, 1, 24, 'And Nathan saith, ‘My lord, O king, thou hast said, Adonijah doth reign after me, and he doth sit on my throne;'),
(11, 11, 1, 24, 'And Nathan will say, My lord the king, saidst thou Adonijah shall reign after me and he shall sit upon my throne?'),
(13, 11, 1, 24, 'Nathan said, “My lord, king, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne?’'),
(10, 11, 1, 24, 'And Nathan said, “My lord, king, have you said, ‘Adonijah shall be king after me, and he shall sit on my throne?’'),
(1, 11, 1, 24, '“My lord the king,” said Nathan, “did you say, ‘Adonijah will reign after me, and he will sit on my throne’?'),
(5, 11, 1, 24, 'Nathan said: “My lord the king, did you say, ‘Let Adonijah reign after me, and let him sit upon my throne?’'),
(7, 11, 1, 24, 'Nathan said: My lord O king, hast thou said: Let Adonias reign after me, and let him sit upon my throne?'),
(4, 11, 1, 25, 'For he is gone down this day, and has slain oxen and fat cattle and sheep in abundance, and has called all the king’s sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.'),
(12, 11, 1, 25, 'For he hath gone down this day, and hath slain oxen, and fat cattle, and sheep in abundance, and hath called all the king’s sons, and the captains of the host, and Abiathar the priest; and behold, they eat and drink before him, and say, God save king Adonijah.'),
(3, 11, 1, 25, 'For he is gone down this day, and hath slain oxen and fatlings and sheep in abundance, and hath called all the king’s sons, and the captains of the host, and Abiathar the priest; and, behold, they are eating and drinking before him, and say, Long live king Adonijah.'),
(8, 11, 1, 25, 'For he is gone down this day, and hath slain oxen and fatlings and sheep in abundance, and hath called all the king’s sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.'),
(9, 11, 1, 25, 'For he is gone down this day, and hath slain oxen and fatlings and sheep in abundance, and hath called all the king’s sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say: Long live king Adonijah.'),
(6, 11, 1, 25, 'For he is gone down this day, and has sacrificed oxen and fatted cattle and sheep in abundance, and has invited all the king’s sons, and the captains of the host, and Abiathar the priest; and behold, they eat and drink before him, and say, God save king Adonijah!'),
(14, 11, 1, 25, 'for he hath gone down to-day, and doth sacrifice ox, and fatling, and sheep, in abundance, and calleth for all the sons of the king, and for the heads of the host, and for Abiathar the priest, and lo, they are eating and drinking before him, and they say, Let king Adonijah live!'),
(11, 11, 1, 25, 'For he went down this day, and he will sacrifice oxen and the fatling, and sheep for multitude, and he will call to all the king’s sons, and for the chief of the army, and for Abiathar the priest, and behold them eating and drinking before him, and they will say, King Adonijah shall live.'),
(13, 11, 1, 25, 'For he is gone down this day, and has slain cattle and fatlings and sheep in abundance, and has called all the king’s sons, and the captains of the army, and Abiathar the priest. Behold, they are eating and drinking before him, and say, ‘Long live king Adonijah!’'),
(10, 11, 1, 25, 'For he has gone down today and has sacrificed oxen and fatlings and sheep in abundance, and has invited all the king’s sons, and the commanders of the army, and Abiathar the priest. Look, they are eating and drinking before him, and say, ‘Long live king Adonijah.’'),
(1, 11, 1, 25, 'For today he has gone down and sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the sons of the king, the commanders of the army, and Abiathar the priest. And behold, they are eating and drinking before him, saying, ‘Long live King Adonijah!’'),
(5, 11, 1, 25, 'For today, he descended, and he immolated oxen, and fattened cattle, and many rams. And he summoned all the sons of the king, and the leaders of the army, along with Abiathar, the priest. And they are eating and drinking before him, and saying, ‘As king Adonijah lives.’'),
(7, 11, 1, 25, 'Because he is gone down to day, and hath killed oxen, and fatlings, and many rams, and invited all the king’s sons, and the captains of the army, and Abiathar the priest: and they are eating and drinking before him, and saying: God save king Adonias:'),
(4, 11, 1, 26, 'But me, even me your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon, has he not called.'),
(12, 11, 1, 26, 'But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.'),
(3, 11, 1, 26, 'But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.'),
(8, 11, 1, 26, 'But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.'),
(9, 11, 1, 26, 'But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon hath he not called.'),
(6, 11, 1, 26, 'But me, [even] me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, he has not invited.'),
(14, 11, 1, 26, '‘And for me—me, thy servant, and for Zadok the priest, and for Benaiah, son of Jehoiada, and for Solomon thy servant, he hath not called;'),
(11, 11, 1, 26, 'And for me, me thy servant, and for Zadok the priest, and for Benaiah son of Jehoida, and for Solomon thy servant, he called not.'),
(13, 11, 1, 26, 'But he hasn’t called me, even me your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon.'),
(10, 11, 1, 26, 'But me, me your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon, he has not invited.'),
(1, 11, 1, 26, 'But me your servant he has not invited, nor Zadok the priest, nor Benaiah son of Jehoiada, nor your servant Solomon.'),
(5, 11, 1, 26, 'But he did not summon me, your servant, and Zadok, the priest, and Benaiah, the son of Jehoiada, and Solomon, your lowly servant.'),
(7, 11, 1, 26, 'But me thy servant, and Sadoc the priest, and Banaias the son of Joiada, and Solomon thy servant he hath not invited.'),
(4, 11, 1, 27, 'Is this thing done by my lord the king, and you have not showed it to your servant, who should sit on the throne of my lord the king after him?'),
(12, 11, 1, 27, 'Is this thing done by my lord the king, and thou hast not shown it to thy servant, who should sit on the throne of my lord the king after him?'),
(3, 11, 1, 27, 'Is this thing done by my lord the king, and thou hast not showed unto thy servants who should sit on the throne of my lord the king after him?'),
(8, 11, 1, 27, 'Is this thing done by my lord the king, and thou hast not shewed unto thy servants who should sit on the throne of my lord the king after him?'),
(9, 11, 1, 27, 'Is this thing done by my lord the king, and thou hast not declared unto thy servant who should sit on the throne of my lord the king after him?’'),
(6, 11, 1, 27, 'Is this thing done by my lord the king, and thou hast not shewn to thy servants who should sit on the throne of my lord the king after him?'),
(14, 11, 1, 27, 'if from my lord the king this thing hath been, then thou hast not caused thy servant to know who doth sit on the throne of my lord the king after him.’'),
(11, 11, 1, 27, 'If from my lord the king was this word, and thou madest not known to thy servant who shall sit upon the throne of my lord the king after him?'),
(13, 11, 1, 27, 'Is this thing done by my lord the king, and you haven’t shown to your servants who should sit on the throne of my lord the king after him?”'),
(10, 11, 1, 27, 'Has this thing been brought about by my lord the king, and you haven’t told your servants who should sit on the throne of my lord the king after him?”'),
(1, 11, 1, 27, 'Has my lord the king let this happen without informing your servant who should sit on the throne after my lord the king?”'),
(5, 11, 1, 27, 'Could this word have gone out from my lord the king, and could you not have revealed it to me, your servant, as to who would be seated upon the throne of my lord the king after him?”'),
(7, 11, 1, 27, 'Is this word come out from my lord the king, and hast thou not told me thy servant who should sit on the throne of my lord the king after him?'),
(4, 11, 1, 28, 'Then king David answered and said, Call me Bathsheba. And she came into the king’s presence, and stood before the king.'),
(12, 11, 1, 28, 'Then king David answered and said, Call me Bath-sheba. And she came into the king’s presence, and stood before the king.'),
(3, 11, 1, 28, 'Then king David answered and said, Call to me Bath-sheba. And she came into the king’s presence, and stood before the king.'),
(8, 11, 1, 28, 'Then king David answered and said, Call me Bath-sheba. And she came into the king’s presence, and stood before the king.'),
(9, 11, 1, 28, 'Then king David answered and said: ‘Call me Bath-sheba.’ And she came into the king’s presence, and stood before the king.'),
(6, 11, 1, 28, 'Then king David answered and said, Call me Bathsheba. And she came into the king’s presence, and stood before the king.'),
(14, 11, 1, 28, 'And king David answereth and saith, ‘Call for me for Bath-Sheba;’ and she cometh in before the king, and standeth before the king.'),
(11, 11, 1, 28, 'And king David will answer and say, Call to me for Bath-sheba. And she will come in before the king and stand before the king.'),
(13, 11, 1, 28, 'Then king David answered, “Call to me Bathsheba.” She came into the king’s presence, and stood before the king.'),
(10, 11, 1, 28, 'Then king David answered, “Summon Bathsheba to me.” So she came into the king’s presence, and stood before him.'),
(1, 11, 1, 28, 'Then King David said, “Call in Bathsheba for me.” So she came into the king’s presence and stood before him.'),
(5, 11, 1, 28, 'And king David responded, saying, “Summon to me Bathsheba.” And when she had entered before the king, and she had stood before him,'),
(7, 11, 1, 28, 'And king David answered and said: Call to me Bethsabee. And when she was come in to the king, and stood before him,'),
(4, 11, 1, 29, 'And the king swore, and said, As the LORD lives, that has redeemed my soul out of all distress,'),
(12, 11, 1, 29, 'And the king swore, and said, As the LORD liveth, that hath redeemed my soul out of all distress,'),
(3, 11, 1, 29, 'And the king sware, and said, As Jehovah liveth, who hath redeemed my soul out of all adversity,'),
(8, 11, 1, 29, 'And the king sware, and said, As the LORD liveth, who hath redeemed my soul out of all adversity,'),
(9, 11, 1, 29, 'And the king swore and said: ‘As the LORD liveth, who hath redeemed my soul out of all adversity,'),
(6, 11, 1, 29, 'And the king swore, and said, [As] Jehovah liveth, who has redeemed my soul out of all distress,'),
(14, 11, 1, 29, 'And the king sweareth and saith, ‘Jehovah liveth, who hath redeemed my soul out of all adversity;'),
(11, 11, 1, 29, 'And the king will swear, and say, Jehovah lives who redeemed my soul from all straits.'),
(13, 11, 1, 29, 'The king swore, and said, “As Yahweh lives, who has redeemed my soul out of all adversity,'),
(10, 11, 1, 29, 'And the king vowed, saying, “As the LORD lives, who has redeemed my soul out of all adversity,'),
(1, 11, 1, 29, 'And the king swore an oath, saying, “As surely as the LORD lives, who has redeemed my life from all distress,'),
(5, 11, 1, 29, 'the king swore and said: “As the Lord lives, who has rescued my soul from all distress,'),
(7, 11, 1, 29, 'The king swore and said: As the Lord liveth, who hath delivered my soul out of all distress,'),
(4, 11, 1, 30, 'Even as I swore to you by the LORD God of Israel, saying, Assuredly Solomon your son shall reign after me, and he shall sit on my throne in my stead; even so will I certainly do this day.'),
(12, 11, 1, 30, 'Even as I swore to thee by the LORD God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day.'),
(3, 11, 1, 30, 'verily as I sware unto thee by Jehovah, the God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; verily so will I do this day.'),
(8, 11, 1, 30, 'verily as I sware unto thee by the LORD, the God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; verily so will I do this day:'),
(9, 11, 1, 30, 'verily as I swore unto thee by the LORD, the God of Israel, saying: Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; verily so will I do this day.’'),
(6, 11, 1, 30, 'even as I swore to thee by Jehovah the God of Israel, saying, Solomon thy son shall reign after me, and he shall sit on my throne in my stead; even so will I certainly do this day.'),
(14, 11, 1, 30, 'surely as I sware to thee by Jehovah, God of Israel, saying, Surely Solomon thy son doth reign after me, and he doth sit on my throne in my stead; surely so I do this day.’'),
(11, 11, 1, 30, 'For us I swear to thee by Jehovah the God of Israel, saying that Solomon thy son shall reign after me and he shall sit upon my throne instead of me; for so I will do this day.'),
(13, 11, 1, 30, 'most certainly as I swore to you by Yahweh, the God of Israel, saying, ‘Assuredly Solomon your son shall reign after me, and he shall sit on my throne in my place;’ most certainly so will I do this day.”'),
(10, 11, 1, 30, 'most certainly as I vowed to you by the LORD, the God of Israel, saying, ‘Assuredly Solomon your son shall be king after me, and he shall sit on my throne in my place;’ so I certainly will do this day.”'),
(1, 11, 1, 30, 'I will carry out this very day exactly what I swore to you by the LORD, the God of Israel: Surely your son Solomon will reign after me, and he will sit on my throne in my place.”'),
(5, 11, 1, 30, 'just as I swore to you by the Lord God of Israel, saying: ‘Your son Solomon shall reign after me, and he himself shall sit upon my throne in my place,’ so shall I do this day.”'),
(7, 11, 1, 30, 'Even as I swore to thee by the Lord the God of Israel, saying: Solomon thy son shall reign after me, and he shall sit upon my throne in my stead, so will I do this day.'),
(4, 11, 1, 31, 'Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever.'),
(12, 11, 1, 31, 'Then Bath-sheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever.'),
(3, 11, 1, 31, 'Then Bath-sheba bowed with her face to the earth, and did obeisance to the king, and said, Let my lord king David live for ever.'),
(8, 11, 1, 31, 'Then Bath-sheba bowed with her face to the earth, and did obeisance to the king, and said, Let my lord king David live for ever.'),
(9, 11, 1, 31, 'Then Bath-sheba bowed with her face to the earth, and prostrated herself to the king, and said: ‘Let my lord king David live for ever.’'),
(6, 11, 1, 31, 'And Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever.'),
(14, 11, 1, 31, 'And Bath-Sheba boweth—face to the earth—and doth obeisance to the king, and saith, ‘Let my lord, king David, live to the age.’'),
(11, 11, 1, 31, 'And Bath-sheba will bow the face to the earth and worship to the king, and say, My lord king David shall live forever,'),
(13, 11, 1, 31, 'Then Bathsheba bowed with her face to the earth, and showed respect to the king, and said, “Let my lord king David live forever!”'),
(10, 11, 1, 31, 'Then Bathsheba bowed with her face to the ground, paying homage to the king, and said, “Let my lord king David live forever.”'),
(1, 11, 1, 31, 'Bathsheba bowed facedown in homage to the king and said, “May my lord King David live forever!”'),
(5, 11, 1, 31, 'And Bathsheba, having lowered her face to the ground, reverenced the king, saying, “May my lord David live forever.”'),
(7, 11, 1, 31, 'And Bethsabee bowing with her face to the earth worshipped the king, saying: May my lord David live for ever.'),
(4, 11, 1, 32, 'And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.'),
(12, 11, 1, 32, 'And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.'),
(3, 11, 1, 32, 'And king David said, Call to me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.'),
(8, 11, 1, 32, 'And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.'),
(9, 11, 1, 32, 'And king David said: ‘Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada.’ And they came before the king.'),
(6, 11, 1, 32, 'And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.'),
(14, 11, 1, 32, 'And king David saith, ‘Call for me for Zadok the priest, and for Nathan the prophet, and for Benaiah son of Jehoiada;’ and they come in before the king.'),
(11, 11, 1, 32, 'And king David will say, Call to me for Zadok the priest, and for Nathan the prophet, and for Benaiah the son of Jehoida. And they will come in before the king.'),
(13, 11, 1, 32, 'King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.'),
(10, 11, 1, 32, 'And King David said, “Summon to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.'),
(1, 11, 1, 32, 'Then King David said, “Call in for me Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” So they came before the king.'),
(5, 11, 1, 32, 'And king David said, “Summon to me Zadok, the priest, and Nathan, the prophet, and Benaiah, the son of Jehoiada.” And when they had entered before the king,'),
(7, 11, 1, 32, 'King David also said: Call me Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada. And when they were come in before the king,'),
(4, 11, 1, 33, 'The king also said to them, Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon:'),
(12, 11, 1, 33, 'The king also said to them, Take with you the servants of your lord, and cause Solomon my son to ride upon my own mule, and bring him down to Gihon:'),
(3, 11, 1, 33, 'And the king said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon:'),
(8, 11, 1, 33, 'And the king, said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mute, and bring him down to Gihon:'),
(9, 11, 1, 33, 'And the king said unto them: ‘Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon.'),
(6, 11, 1, 33, 'And the king said to them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon;'),
(14, 11, 1, 33, 'And the king saith to them, ‘Take with you the servants of your lord, and ye have caused Solomon my son to ride on mine own mule, and caused him to go down unto Gihon,'),
(11, 11, 1, 33, 'And the king will say to them, Take with you the servants of your lord and cause Solomon my son to ride upon the mule which is to me, and bring down to Gihon:'),
(13, 11, 1, 33, 'The king said to them, “Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon.'),
(10, 11, 1, 33, 'The king said to them, “Take with you the servants of your lord, and have Solomon my son ride on my own mule, and bring him down to Gihon.'),
(1, 11, 1, 33, '“Take my servants with you,” said the king. “Set my son Solomon on my own mule and take him down to Gihon.'),
(5, 11, 1, 33, 'he said to them: “Take with you the servants of your lord, and place my son Solomon upon my mule. And lead him to Gihon.'),
(7, 11, 1, 33, 'He said to them: Take with you the servants of your lord, and set my son Solomon upon my mule: and bring him to Gihon.'),
(4, 11, 1, 34, 'And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow you with the trumpet, and say, God save king Solomon.'),
(12, 11, 1, 34, 'And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.'),
(3, 11, 1, 34, 'and let Zadok the priest and Nathan the prophet anoint him there king over Israel; and blow ye the trumpet, and say, Long live king Solomon.'),
(8, 11, 1, 34, 'and let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.'),
(9, 11, 1, 34, 'And let Zadok the priest and Nathan the prophet anoint him there king over Israel; and blow ye with the horn, and say: Long live king Solomon.'),
(6, 11, 1, 34, 'and let Zadok the priest and Nathan the prophet anoint him there king over Israel; and blow ye with the trumpet, and say, Long live king Solomon!'),
(14, 11, 1, 34, 'and anointed him there hath Zadok the priest—and Nathan the prophet—for king over Israel, and ye have blown with a trumpet, and said, Let king Solomon live;'),
(11, 11, 1, 34, 'And Zadok the priest anointed him there, and Nathan the prophet, for king over Israel: and strike ye upon the trumpet and say, King Solomon shall live.'),
(13, 11, 1, 34, 'Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live king Solomon!’'),
(10, 11, 1, 34, 'And have Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live king Solomon.’'),
(1, 11, 1, 34, 'There Zadok the priest and Nathan the prophet are to anoint him king over Israel. You are to blow the ram’s horn and declare, ‘Long live King Solomon!’'),
(5, 11, 1, 34, 'And let Zadok, the priest, and Nathan, the prophet, anoint him in that place as the king over Israel. And you shall sound the trumpet, and you shall say, ‘As king Solomon lives.’'),
(7, 11, 1, 34, 'And let Sadoc the priest, and Nathan the prophet anoint him there king over Israel: and you shall sound the trumpet, and shall say: God save king Solomon.'),
(4, 11, 1, 35, 'Then you shall come up after him, that he may come and sit on my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah.'),
(12, 11, 1, 35, 'Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah.'),
(3, 11, 1, 35, 'Then ye shall come up after him, and he shall come and sit upon my throne; for he shall be king in my stead; and I have appointed him to be prince over Israel and over Judah.'),
(8, 11, 1, 35, 'Then ye shall come up after him, and he shall come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be prince over Israel and over Judah.'),
(9, 11, 1, 35, 'Then ye shall come up after him, and he shall come and sit upon my throne; for he shall be king in my stead; and I have appointed him to be prince over Israel and over Judah.’'),
(6, 11, 1, 35, 'And ye shall come up after him, that he may come and sit on my throne; for he shall reign in my stead, and I have appointed him to be ruler over Israel and over Judah.'),
(14, 11, 1, 35, 'and ye have come up after him, and he hath come in and hath sat on my throne, and he doth reign in my stead, and him I have appointed to be leader over Israel, and over Judah.’'),
(11, 11, 1, 35, 'And come up after him, and he coming, and he shall sit upon my throne, and he shall reign instead of me: and I commanded him to be ruler over Israel and over Judah.'),
(13, 11, 1, 35, 'Then you shall come up after him, and he shall come and sit on my throne; for he shall be king in my place. I have appointed him to be prince over Israel and over Judah.”'),
(10, 11, 1, 35, 'Then you shall come up after him, and he shall come and sit on my throne; for he shall be king in my place. I have appointed him to be prince over Israel and over Judah.”'),
(1, 11, 1, 35, 'Then you shall go up with him, and he is to come and sit on my throne and reign in my place. For I have appointed him ruler over Israel and Judah.”'),
(5, 11, 1, 35, 'And you shall ascend after him, and he shall arrive and shall sit upon my throne. And he himself shall reign in my place. And I will command that he be the ruler over Israel and over Judah.”'),
(7, 11, 1, 35, 'And you shall come up after him, and he shall come, and shall sit upon my throne, and he shall reign in my stead: and I will appoint him to be ruler over Israel, and over Juda.'),
(4, 11, 1, 36, 'And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too.'),
(12, 11, 1, 36, 'And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too.'),
(3, 11, 1, 36, 'And Benaiah the son of Jehoiada answered the king, and said, Amen: Jehovah, the God of my lord the king, say so too.'),
(8, 11, 1, 36, 'And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD, the God of my lord the king, say so too.'),
(9, 11, 1, 36, 'And Benaiah the son of Jehoiada answered the king, and said: ‘Amen; so say the LORD, the God of my lord the king.'),
(6, 11, 1, 36, 'And Benaiah the son of Jehoiada answered the king and said, Amen: Jehovah, the God of my lord the king, say so too.'),
(14, 11, 1, 36, 'And Benaiah son of Jehoiada answereth the king, and saith, ‘Amen! so doth Jehovah, God of my lord the king, say;'),
(11, 11, 1, 36, 'And Benaiah, son of Jehoida, will answer the king and say, Verily: so will Jehovah say, the God of my lord the king.'),
(13, 11, 1, 36, 'Benaiah the son of Jehoiada answered the king, and said, “Amen. May Yahweh, the God of my lord the king, say so.'),
(10, 11, 1, 36, 'Benaiah the son of Jehoiada answered the king, and said, “Amen. May the LORD, the God of my lord the king, say so.'),
(1, 11, 1, 36, '“Amen,” replied Benaiah son of Jehoiada. “May the LORD, the God of my lord the king, so declare it.'),
(5, 11, 1, 36, 'And Benaiah, the son of Jehoiada, responded to the king, saying: “Amen. So says the Lord, the God of my lord the king.'),
(7, 11, 1, 36, 'And Banaias the son of Joiada answered the king, saying: Amen: so say the Lord the God of my lord the king.'),
(4, 11, 1, 37, 'As the LORD has been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David.'),
(12, 11, 1, 37, 'As the LORD hath been with my lord the king, even so let him be with Solomon, and make his throne greater than the throne of my lord king David.'),
(3, 11, 1, 37, 'As Jehovah hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David.'),
(8, 11, 1, 37, 'As the LORD hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David.'),
(9, 11, 1, 37, 'As the LORD hath been with my lord the king, even so be He with Solomon, and make his throne greater than the throne of my lord king David.’'),
(6, 11, 1, 37, 'As Jehovah has been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David.'),
(14, 11, 1, 37, 'as Jehovah hath been with my lord the king, so is He with Solomon, and doth make his throne greater than the throne of my lord king David.’'),
(11, 11, 1, 37, 'As Jehovah was with my lord the king, so will he be with Solomon, and he will magnify his throne above the throne of my lord, king David.'),
(13, 11, 1, 37, 'As Yahweh has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord king David.”'),
(10, 11, 1, 37, 'As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord king David.”'),
(1, 11, 1, 37, 'Just as the LORD was with my lord the king, so may He be with Solomon and make his throne even greater than that of my lord King David.”'),
(5, 11, 1, 37, 'In the same way that the Lord has been with my lord the king, so may he be with Solomon. And may he make his throne more sublime than the throne of my lord, king David.”'),
(7, 11, 1, 37, 'As the Lord hath been with my lord the king, so be he with Solomon, and make his throne higher than the throne of my lord king David.'),
(4, 11, 1, 38, 'So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride on king David’s mule, and brought him to Gihon.'),
(12, 11, 1, 38, 'So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride upon king David’s mule, and brought him to Gihon.'),
(3, 11, 1, 38, 'So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down, and caused Solomon to ride upon king David’s mule, and brought him to Gihon.'),
(8, 11, 1, 38, 'So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down, and caused Solomon to ride upon king David’s mule, and brought him to Gihon.'),
(9, 11, 1, 38, 'So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down, and caused Solomon to ride upon king David’s mule, and brought him to Gihon.'),
(6, 11, 1, 38, 'And Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down, and caused Solomon to ride upon king David’s mule, and brought him to Gihon.'),
(14, 11, 1, 38, 'And Zadok the priest goeth down, and Nathan the prophet, and Benaiah son of Jehoiada, and the Cherethite, and the Pelethite, and they cause Solomon to ride on the mule of king David, and cause him to go unto Gihon,'),
(11, 11, 1, 38, 'And Zadok the priest will go down, and Nathan the prophet, and Benaiah son of Jehoida, and the Cherethites and the Pelethites, and they will cause Solomon to ride upon king David’s mule, and they will cause him to go to Gihon.'),
(13, 11, 1, 38, 'So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down, and caused Solomon to ride on king David’s mule, and brought him to Gihon.'),
(10, 11, 1, 38, 'So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down, and caused Solomon to ride on king David’s mule, and brought him to Gihon.'),
(1, 11, 1, 38, 'Then Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, went down and set Solomon on King David’s mule, and they escorted him to Gihon.'),
(5, 11, 1, 38, 'Then Zadok, the priest, and Nathan, the prophet, descended, with Benaiah, the son of Jehoiada, and the Cherethites and Pelethites. And they placed Solomon on the mule of king David, and they led him to Gihon.'),
(7, 11, 1, 38, 'So Sadoc the priest, and Nathan the prophet went down, and Banaias the son of Joiada, and the Cerethi, and Phelethi: and they set Solomon upon the mule of king David, and brought him to Gihon.'),
(4, 11, 1, 39, 'And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.'),
(12, 11, 1, 39, 'And Zadok the priest took a horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.'),
(3, 11, 1, 39, 'And Zadok the priest took the horn of oil out of the Tent, and anointed Solomon. And they blew the trumpet; and all the people said, Long live king Solomon.'),
(8, 11, 1, 39, 'And Zadok the priest took the horn of oil out of the Tent, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.'),
(9, 11, 1, 39, 'And Zadok the priest took the horn of oil out of the Tent, and anointed Solomon. And they blew the ram’s horn; and all the people said: ‘Long live king Solomon.’'),
(6, 11, 1, 39, 'And Zadok the priest took the horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, Long live king Solomon!'),
(14, 11, 1, 39, 'and Zadok the priest taketh the horn of oil out of the tent, and anointeth Solomon, and they blow with a trumpet, and all the people say, ‘Let king Solomon live.’'),
(11, 11, 1, 39, 'And Zadok the priest will take a horn of oil from the tent and will anoint Solomon; and they will strike upon the trumpet, and all the people will say, King Solomon shall live.'),
(13, 11, 1, 39, 'Zadok the priest took the horn of oil out of the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live king Solomon!”'),
(10, 11, 1, 39, 'Zadok the priest took the horn of oil out of the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live king Solomon.”'),
(1, 11, 1, 39, 'Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram’s horn, and all the people proclaimed, “Long live King Solomon!”'),
(5, 11, 1, 39, 'And Zadok, the priest, took the horn of oil from the tabernacle, and he anointed Solomon. And they sounded the trumpet. And all the people said, “As king Solomon lives.”'),
(7, 11, 1, 39, 'And Sadoc the priest took a horn of oil out of the tabernacle, and anointed Solomon: and they sounded the trumpet, and all the people said: God save king Solomon.'),
(4, 11, 1, 40, 'And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.'),
(12, 11, 1, 40, 'And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.'),
(3, 11, 1, 40, 'And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.'),
(8, 11, 1, 40, 'And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.'),
(9, 11, 1, 40, 'And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.'),
(6, 11, 1, 40, 'And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.'),
(14, 11, 1, 40, 'And all the people come up after him, and the people are piping with pipes, and rejoicing—great joy, and the earth rendeth with their voice.'),
(11, 11, 1, 40, 'And all the people will go up after him, and the people piping with pipes and rejoicing with great joy, and the earth will break forth with their voice.'),
(13, 11, 1, 40, 'All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.'),
(10, 11, 1, 40, 'All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth split open at their sound.'),
(1, 11, 1, 40, 'All the people followed him, playing flutes and rejoicing with such a great joy that the earth was split by the sound.'),
(5, 11, 1, 40, 'And the entire multitude ascended after him. And the people were playing on pipes, and rejoicing with great joy. And the earth resounded before the noise of them.'),
(7, 11, 1, 40, 'And all the multitude went up after him, and the people played with pipes, and rejoiced with a great joy, and the earth rang with the noise of their cry.'),
(4, 11, 1, 41, 'And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Why is this noise of the city being in an uproar?'),
(12, 11, 1, 41, 'And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Why is this noise of the city being in an uproar?'),
(3, 11, 1, 41, 'And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar?'),
(8, 11, 1, 41, 'And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar?'),
(9, 11, 1, 41, 'And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the horn, he said: ‘Wherefore is this noise of the city being in an uproar?’'),
(6, 11, 1, 41, 'And Adonijah and all the guests that were with him heard [it] as they were finishing their repast; and Joab heard the sound of the trumpet, and he said, Wherefore this noise of the city in an uproar?'),
(14, 11, 1, 41, 'And Adonijah heareth, and all those called, who are with him, and they have finished to eat, and Joab heareth the noise of the trumpet, and saith, ‘Wherefore is the noise of the city roaring?’'),
(11, 11, 1, 41, 'And Adonijah will hear, and all being called with him, and they finished eating. And Joab will hear the voice of the trumpet, and say, Wherefore the voice of the city put in motion?'),
(13, 11, 1, 41, 'Adonijah and all the guests who were with him heard it as they had made an end of eating. When Joab heard the sound of the trumpet, he said, “Why is this noise of the city being in an uproar?”'),
(10, 11, 1, 41, 'Adonijah and all the guests who were with him heard it as they had made an end of eating. When Joab heard the sound of the trumpet, he said, “Why is this noise of the city being in an uproar?”'),
(1, 11, 1, 41, 'Now Adonijah and all his guests were finishing their feast when they heard the sound of the ram’s horn. “Why is the city in such a loud uproar?” asked Joab.'),
(5, 11, 1, 41, 'Then Adonijah, and all who had been summoned by him, heard it. And now the feast had ended. Then, too, Joab, hearing the voice of the trumpet, said, “What is the meaning of this clamor from the tumultuous city?”'),
(7, 11, 1, 41, 'And Adonias, and all that were invited by him, heard it, and now the feast was at an end: Joab also hearing the sound of the trumpet, said: What meaneth this noise of the city in an uproar?'),
(4, 11, 1, 42, 'And while he yet spoke, behold, Jonathan the son of Abiathar the priest came; and Adonijah said to him, Come in; for you are a valiant man, and bring good tidings.'),
(12, 11, 1, 42, 'And while he yet spoke, behold, Jonathan the son of Abiathar the priest came: and Adonijah said to him, Come in; for thou art a valiant man, and bringest good tidings.'),
(3, 11, 1, 42, 'While he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said, Come in; for thou art a worthy man, and bringest good tidings.'),
(8, 11, 1, 42, 'While he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said, Come in; for thou art a worthy man, and bringest good tidings.'),
(9, 11, 1, 42, 'While he yet spoke, behold, Jonathan the son of Abiathar the priest came; and Adonijah said: ‘Come in; for thou art a worthy man, and bringest good tidings.’'),
(6, 11, 1, 42, 'While he yet spoke, behold, Jonathan the son of Abiathar the priest came; and Adonijah said [to him], Come in; for thou art a valiant man, and bringest good news.'),
(14, 11, 1, 42, 'He is yet speaking, and lo, Jonathan son of Abiathar the priest hath come in, and Adonijah saith, ‘Come in, for a man of valour thou art, and thou bearest good tidings.’'),
(11, 11, 1, 42, 'He yet speaking, and behold, Jonathan son of Abiathar the priest came in; and Adonijah will say, Come in, for thou a man of strength, and thou wilt announce good news.'),
(13, 11, 1, 42, 'While he yet spoke, behold, Jonathan the son of Abiathar the priest came: and Adonijah said, “Come in; for you are a worthy man, and bring good news.”'),
(10, 11, 1, 42, 'While he yet spoke, look, Jonathan the son of Abiathar the priest came: and Adonijah said, “Come in; for you are a worthy man, and bring good news.”'),
(1, 11, 1, 42, 'As he was speaking, suddenly Jonathan the son of Abiathar the priest arrived. “Come in,” said Adonijah, “for you are a man of valor. You must be bringing good news.”'),
(5, 11, 1, 42, 'While he was still speaking, Jonathan, the son of Abiathar the priest, arrived. And Adonijah said to him, “Enter, for you are a valiant man, and you report good news.”'),
(7, 11, 1, 42, 'While he yet spoke, Jonathan the son of Abiathar the priest came: and Adonias said to him: Come in, because thou art a valiant man, and bringest good news.'),
(4, 11, 1, 43, 'And Jonathan answered and said to Adonijah, Truly our lord king David has made Solomon king.'),
(12, 11, 1, 43, 'And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.'),
(3, 11, 1, 43, 'And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king:'),
(8, 11, 1, 43, 'And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king:'),
(9, 11, 1, 43, 'And Jonathan answered and said to Adonijah: ‘Verily our lord king David hath made Solomon king.'),
(6, 11, 1, 43, 'And Jonathan answered and said to Adonijah, Indeed, our lord king David has made Solomon king.'),
(14, 11, 1, 43, 'And Jonathan answereth and saith to Adonijah, ‘Verily our lord king David hath caused Solomon to reign,'),
(11, 11, 1, 43, 'And Jonathan will answer and say to Adonijah, Truly our lord king David made Solomon king.'),
(13, 11, 1, 43, 'Jonathan answered Adonijah, “Most certainly our lord king David has made Solomon king.'),
(10, 11, 1, 43, 'Jonathan answered Adonijah, “No. Our lord king David has made Solomon king.'),
(1, 11, 1, 43, '“Not at all,” Jonathan replied. “Our lord King David has made Solomon king.'),
(5, 11, 1, 43, 'And Jonathan answered Adonijah: “By no means. For our lord king David has appointed Solomon as king.'),
(7, 11, 1, 43, 'And Jonathan answered Adonias: Not so: for our lord king David hath appointed Solomon king.'),
(4, 11, 1, 44, 'And the king has sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride on the king’s mule:'),
(12, 11, 1, 44, 'And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king’s mule:'),
(3, 11, 1, 44, 'and the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites; and they have caused him to ride upon the king’s mule;'),
(8, 11, 1, 44, 'and the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, and they have caused him to ride upon the king’s mule:'),
(9, 11, 1, 44, 'And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, and they have caused him to ride upon the king’s mule.'),
(6, 11, 1, 44, 'And the king has sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, and they have caused him to ride upon the king’s mule;'),
(14, 11, 1, 44, 'and the king sendeth with him Zadok the priest, and Nathan the prophet, and Benaiah son of Jehoiada, and the Cherethite, and the Pelethite, and they cause him to ride on the king’s mule,'),
(11, 11, 1, 44, 'And the king will send with him Zadok the priest, and Nathan the prophet, and Benaiah son of Jehoida, and the Cherethites and the Pelethites, and they will cause him to ride upon the kings mule:'),
(13, 11, 1, 44, 'The king has sent with him Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites; and they have caused him to ride on the king’s mule.'),
(10, 11, 1, 44, 'The king has sent with him Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites; and they have caused him to ride on the king’s mule.'),
(1, 11, 1, 44, 'And with Solomon, the king has sent Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, and they have set him on the king’s mule.'),
(5, 11, 1, 44, 'And he has sent with him Zadok, the priest, and Nathan, the prophet, and Benaiah, the son of Jehoiada, and the Cherethites and Pelethites. And they have placed him on the mule of the king.'),
(7, 11, 1, 44, 'And hath sent with him Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada, and the Cerethi, and Phelethi, and they have set him upon the king’s mule.'),
(4, 11, 1, 45, 'And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from there rejoicing, so that the city rang again. This is the noise that you have heard.'),
(12, 11, 1, 45, 'And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they have come from thence rejoicing, so that the city resounded. This is the noise that ye have heard.'),
(3, 11, 1, 45, 'and Zadok the priest and Nathan the prophet have anointed him king in Gihon; and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.'),
(8, 11, 1, 45, 'and Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.'),
(9, 11, 1, 45, 'And Zadok the priest and Nathan the prophet have anointed him king in Gihon; and they are come up from thence rejoicing, so that the city is in an uproar. This is the noise that ye have heard.'),
(6, 11, 1, 45, 'and Zadok the priest and Nathan the prophet have anointed him king at Gihon; and they are come up from thence rejoicing, so that the city is in an uproar. This is the noise which ye have heard.'),
(14, 11, 1, 45, 'and they anoint him—Zadok the priest and Nathan the prophet—for king in Gihon, and are come up thence rejoicing, and the city is moved; it is the noise that ye have heard.'),
(11, 11, 1, 45, 'And Zadok the priest and Nathan the prophet will anoint him for king in Gihon: and they will go up from thence rejoicing, and the city will be put in motion: this the voice which ye heard.'),
(13, 11, 1, 45, 'Zadok the priest and Nathan the prophet have anointed him king in Gihon. They have come up from there rejoicing, so that the city rang again. This is the noise that you have heard.'),
(10, 11, 1, 45, 'Zadok the priest and Nathan the prophet have anointed him king in Gihon. They have come up from there rejoicing, so that the city rang again. This is the noise that you have heard.'),
(1, 11, 1, 45, 'Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there with rejoicing that rings out in the city. That is the noise you hear.'),
(5, 11, 1, 45, 'And Zadok, the priest, and Nathan, the prophet, have anointed him king, at Gihon. And they are ascending from there, rejoicing, and so the city resounds. This is the noise that you have heard.'),
(7, 11, 1, 45, 'And Sadoc the priest, and Nathan the prophet have anointed him king in Gihon: and they are gone up from thence rejoicing, so that the city rang again: this is the noise that you have heard.'),
(4, 11, 1, 46, 'And also Solomon sits on the throne of the kingdom.'),
(12, 11, 1, 46, 'And also Solomon sitteth on the throne of the kingdom.'),
(3, 11, 1, 46, 'And also Solomon sitteth on the throne of the kingdom.'),
(8, 11, 1, 46, 'And also Solomon sitteth on the throne of the kingdom.'),
(9, 11, 1, 46, 'And also Solomon sitteth on the throne of the kingdom.'),
(6, 11, 1, 46, 'And also Solomon is sitting on the throne of the kingdom.'),
(14, 11, 1, 46, '‘And also Solomon hath sat on the throne of the kingdom,'),
(11, 11, 1, 46, 'And also Solomon will sit upon the throne of the kingdom.'),
(13, 11, 1, 46, 'Also, Solomon sits on the throne of the kingdom.'),
(10, 11, 1, 46, 'Also, Solomon sits on the throne of the kingdom.'),
(1, 11, 1, 46, 'Moreover, Solomon has taken his seat on the royal throne.'),
(5, 11, 1, 46, 'But also, Solomon sits upon the throne of the kingdom.'),
(7, 11, 1, 46, 'Moreover Solomon sitteth upon the throne of the kingdom,'),
(4, 11, 1, 47, 'And moreover the king’s servants came to bless our lord king David, saying, God make the name of Solomon better than your name, and make his throne greater than your throne. And the king bowed himself on the bed.'),
(12, 11, 1, 47, 'And moreover the king’s servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed.'),
(3, 11, 1, 47, 'And moreover the king’s servants came to bless our lord king David, saying, Thy God make the name of Solomon better than thy name, and make his throne greater than thy throne: and the king bowed himself upon the bed.'),
(8, 11, 1, 47, 'And moreover the king’s servants came to bless our lord king David, saying, Thy God make the name of Solomon better than thy name, and make his throne greater than thy throne, and the king bowed himself upon the bed.'),
(9, 11, 1, 47, 'And moreover the king’s servants came to bless our lord king David, saying: God make the name of Solomon better than thy name, and make his throne greater than thy throne; and the king bowed down upon the bed.'),
(6, 11, 1, 47, 'And moreover the king’s servants came to bless our lord king David, saying, Thy God make the name of Solomon more excellent than thy name, and make his throne greater than thy throne! And the king bowed himself on the bed.'),
(14, 11, 1, 47, 'and also the servants of the king have come into bless our lord king David, saying, Thy God doth make the name of Solomon better than thy name, and his throne greater than thy throne; and the king boweth himself on the bed,'),
(11, 11, 1, 47, 'And also the king’s servants came to bless our lord king David, saying. Thy God will do good to the name of Solomon above thy name, and he will magnify his throne above thy throne. And the king will worship upon the bed.'),
(13, 11, 1, 47, 'Moreover the king’s servants came to bless our lord king David, saying, ‘May your God make the name of Solomon better than your name, and make his throne greater than your throne;’ and the king bowed himself on the bed.'),
(10, 11, 1, 47, 'Moreover the king’s servants came to bless our lord king David, saying, ‘May your God make the name of Solomon better than your name, and make his throne greater than your throne;’ and the king bowed himself on the bed.'),
(1, 11, 1, 47, 'The king’s servants have also gone to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than your own name, and may He make his throne greater than your throne.’ And the king has bowed in worship on his bed,'),
(5, 11, 1, 47, 'And the servants of the king, entering, have blessed our lord king David, saying: ‘May God amplify the name of Solomon above your name, and may he magnify his throne above your throne.’ And the king reverenced from his bed.'),
(7, 11, 1, 47, 'And the king’s servants going in have blessed our lord king David, saying: May God make the name of Solomon greater than thy name, and make his throne greater than thy throne. And the king adored in his bed:'),
(4, 11, 1, 48, 'And also thus said the king, Blessed be the LORD God of Israel, which has given one to sit on my throne this day, my eyes even seeing it.'),
(12, 11, 1, 48, 'And also thus said the king, Blessed be the LORD God of Israel, who hath given one to sit on my throne this day, my eyes even seeing it.'),
(3, 11, 1, 48, 'And also thus said the king, Blessed be Jehovah, the God of Israel, who hath given one to sit on my throne this day, mine eyes even seeing it.'),
(8, 11, 1, 48, 'And also thus said the king, Blessed be the LORD, the God of Israel, which hath given one to sit on my throne this day, mine eyes even seeing it.'),
(9, 11, 1, 48, 'And also thus said the king: Blessed be the LORD, the God of Israel, who hath given one to sit on my throne this day, mine eyes even seeing it.’'),
(6, 11, 1, 48, 'And also thus said the king: Blessed be Jehovah, the God of Israel, who has given one to sit on my throne this day, mine eyes even seeing it.'),
(14, 11, 1, 48, 'and also thus hath the king said, Blessed is Jehovah, God of Israel, who hath given to-day one sitting on my throne, and mine eyes seeing.’'),
(11, 11, 1, 48, 'And also thus will the king say, Blessed Jehovah the God of Israel who gave this day him sitting upon my throne, and mine eyes seeing.'),
(13, 11, 1, 48, 'Also thus said the king, ‘Blessed be Yahweh, the God of Israel, who has given one to sit on my throne this day, my eyes even seeing it.’”'),
(10, 11, 1, 48, 'Also thus said the king, ‘Blessed be the LORD, the God of Israel, who has given one to sit on my throne this day, my eyes even seeing it.’”'),
(1, 11, 1, 48, 'saying, ‘Blessed be the LORD, the God of Israel! Today He has provided one to sit on my throne, and my eyes have seen it.’”'),
(5, 11, 1, 48, 'And he said: ‘Blessed is the Lord, the God of Israel, who today has bestowed someone to sit upon my throne, while my eyes may see it.’ ”'),
(7, 11, 1, 48, 'And he said: Blessed be the Lord the God of Israel, who hath given this day one to sit on my throne, my eyes seeing'),
(4, 11, 1, 49, 'And all the guests that were with Adonijah were afraid, and rose up, and went every man his way.'),
(12, 11, 1, 49, 'And all the guests that were with Adonijah were afraid, and arose, and went every man his way.'),
(3, 11, 1, 49, 'And all the guests of Adonijah were afraid, and rose up, and went every man his way.'),
(8, 11, 1, 49, 'And all the guests of Adonijah were afraid, and rose up, and went every man his way.'),
(9, 11, 1, 49, 'And all the guests of Adonijah were afraid, and rose up, and went every man his way.'),
(6, 11, 1, 49, 'And all Adonijah’s guests were afraid, and rose up and went every man his way.'),
(14, 11, 1, 49, 'And they tremble, and rise—all those called who are for Adonijah—and go, each on his way;'),
(11, 11, 1, 49, 'And all the called that were to Adonijah will tremble, and will rise and go, a man to his way.'),
(13, 11, 1, 49, 'All the guests of Adonijah were afraid, and rose up, and each man went his way.'),
(10, 11, 1, 49, 'All the guests of Adonijah were afraid, and rose up, and each man went his way.'),
(1, 11, 1, 49, 'At this, all the guests of Adonijah arose in terror and scattered.'),
(5, 11, 1, 49, 'Therefore, all those who had been summoned by Adonijah were terrified. And they all rose up, and each one went his own way.'),
(7, 11, 1, 49, 'Then all the guests of Adonias were afraid, and they all arose and every man went his way.'),
(4, 11, 1, 50, 'And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar.'),
(12, 11, 1, 50, 'And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar.'),
(3, 11, 1, 50, 'And Adonijah feared because of Solomon; and he arose, and went, and caught hold on the horns of the altar.'),
(8, 11, 1, 50, 'And Adonijah feared because of Solomon; and he arose, and went, and caught hold on the horns of the altar.'),
(9, 11, 1, 50, 'And Adonijah feared because of Solomon; and he arose, and went, and caught hold on the horns of the altar.'),
(6, 11, 1, 50, 'And Adonijah feared because of Solomon, and arose and went and caught hold of the horns of the altar.'),
(14, 11, 1, 50, 'and Adonijah feareth because of Solomon, and riseth, and goeth, and layeth hold on the horns of the altar.'),
(11, 11, 1, 50, 'And Adonijah will, be afraid of the face of Solomon, and he will rise and go, and lay hold upon the horns of the altar.'),
(13, 11, 1, 50, 'Adonijah feared because of Solomon; and he arose, and went, and caught hold on the horns of the altar.'),
(10, 11, 1, 50, 'Adonijah feared because of Solomon; and he arose, and went, and caught hold on the horns of the altar.'),
(1, 11, 1, 50, 'But Adonijah, in fear of Solomon, got up and went to take hold of the horns of the altar.'),
(5, 11, 1, 50, 'Then Adonijah, fearing Solomon, rose up and went away. And he took hold of the horn of the altar.'),
(7, 11, 1, 50, 'And Adonias fearing Solomon, arose, and went, and took hold on the horn of the altar.'),
(4, 11, 1, 51, 'And it was told Solomon, saying, Behold, Adonijah fears king Solomon: for, see, he has caught hold on the horns of the altar, saying, Let king Solomon swear to me today that he will not slay his servant with the sword.'),
(12, 11, 1, 51, 'And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for lo, he hath caught hold on the horns of the altar, saying, Let king Solomon swear to me to-day that he will not slay his servant with the sword.'),
(3, 11, 1, 51, 'And it was told Solomon, saying, Behold, Adonijah feareth king Solomon; for, lo, he hath laid hold on the horns of the altar, saying, Let king Solomon swear unto me first that he will not slay his servant with the sword.'),
(8, 11, 1, 51, 'And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for, lo, he hath laid hold on the horns of the altar, saying, Let king Solomon swear unto me this day that he wilt not slay his servant with the sword.'),
(9, 11, 1, 51, 'And it was told Solomon, saying: ‘Behold, Adonijah feareth king Solomon; for, lo, he hath laid hold on the horns of the altar, saying: Let king Solomon swear unto me first of all that he will not slay his servant with the sword.’'),
(6, 11, 1, 51, 'And it was told Solomon saying, Behold, Adonijah fears king Solomon; for behold, he has caught hold of the horns of the altar, saying, Let king Solomon swear to me this day that he will not put his servant to death with the sword.'),
(14, 11, 1, 51, 'And it is declared to Solomon, saying, ‘Lo, Adonijah feareth king Solomon, and lo, he hath laid hold on the horns of the altar, saying, Let king Solomon swear to me as to-day—he doth not put to death his servant by the sword.’'),
(11, 11, 1, 51, 'And it will be announced to Solomon, saving, Behold, Adonijah was afraid of king Solomon, and behold, he seized upon the horns of the altar, saying, Will king Solomon swear to me according to the day if he will kill his servant with the sword?'),
(13, 11, 1, 51, 'It was told Solomon, saying, “Behold, Adonijah fears king Solomon; for, behold, he has laid hold on the horns of the altar, saying, ‘Let king Solomon swear to me first that he will not kill his servant with the sword.’”'),
(10, 11, 1, 51, 'It was told Solomon, saying, “Look, Adonijah fears king Solomon; for, look, he has laid hold on the horns of the altar, saying, ‘Let king Solomon swear to me first that he will not kill his servant with the sword.’”'),
(1, 11, 1, 51, 'It was reported to Solomon: “Behold, Adonijah fears King Solomon, and he has taken hold of the horns of the altar, saying, ‘Let King Solomon first swear to me not to put his servant to the sword.’”'),
(5, 11, 1, 51, 'And they reported to Solomon, saying: “Behold, Adonijah, fearing king Solomon, has taken hold of the horn of the altar, saying: ‘May king Solomon swear to me this day that he will not put to death his servant with the sword.’ ”'),
(7, 11, 1, 51, 'And they told Solomon, saying: Behold Adonias, fearing king Solomon, hath taken hold of the horn of the altar, saying: Let king Solomon swear to me this day, that he will not kill his servant with the sword.'),
(4, 11, 1, 52, 'And Solomon said, If he will show himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die.'),
(12, 11, 1, 52, 'And Solomon said, If he will show himself a worthy man, there shall not a hair of him fall to the earth: but if wickedness shall be found in him, he shall die.'),
(3, 11, 1, 52, 'And Solomon said, If he shall show himself a worthy man, there shall not a hair of him fall to the earth; but if wickedness be found in him, he shall die.'),
(8, 11, 1, 52, 'And Solomon said, If he shall shew himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness be found in him, he shall die.'),
(9, 11, 1, 52, 'And Solomon said: ‘If he shall show himself a worthy man, there shall not a hair of him fall to the earth; but if wickedness be found in him, he shall die.’'),
(6, 11, 1, 52, 'And Solomon said, If he be a worthy man, there shall not one of his hairs fall to the earth; but if wickedness be found in him, he shall die.'),
(14, 11, 1, 52, 'And Solomon saith, ‘If he becometh a virtuous man—there doth not fall of his hair to the earth, and if evil is found in him—then he hath died.’'),
(11, 11, 1, 52, 'And Solomon will say, If he will be for a son of strength there shall not fall of his hairs to the earth: and if evil shall be found in him and he shall die.'),
(13, 11, 1, 52, 'Solomon said, “If he shows himself a worthy man, not a hair of him shall fall to the earth; but if wickedness be found in him, he shall die.”'),
(10, 11, 1, 52, 'Solomon said, “If he shows himself a worthy man, not a hair of him shall fall to the earth; but if wickedness be found in him, he shall die.”'),
(1, 11, 1, 52, 'And Solomon replied, “If he is a man of character, not a single hair of his will fall to the ground. But if evil is found in him, he will die.”'),
(5, 11, 1, 52, 'And Solomon said: “If he is a good man, not so much as one hair of his head shall fall to the ground. But if evil is found in him, he shall die.”'),
(7, 11, 1, 52, 'And Solomon said: If he be a good man, there shall not so much as one hair of his head fall to the ground: but if evil be found in him, he shall die.'),
(4, 11, 1, 53, 'So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said to him, Go to your house.'),
(12, 11, 1, 53, 'So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said to him, Go to thy house.'),
(3, 11, 1, 53, 'So king Solomon sent, and they brought him down from the altar. And he came and did obeisance to king Solomon; and Solomon said unto him, Go to thy house.'),
(8, 11, 1, 53, 'So king Solomon sent, and they brought him down from the altar. And he came and did obeisance to king Solomon: and Solomon said unto him, Go to thine house.'),
(9, 11, 1, 53, 'So king Solomon sent, and they brought him down from the altar. And he came and prostrated himself before king Solomon; and Solomon said unto him: ‘Go to thy house.’'),
(6, 11, 1, 53, 'And king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon; and Solomon said to him, Go to thy house.'),
(14, 11, 1, 53, 'And king Solomon sendeth, and they bring him down from off the altar, and he cometh in and boweth himself to king Solomon, and Solomon saith to him, ‘Go to thy house.’'),
(11, 11, 1, 53, 'And king Solomon will send and they will bring him down from the altar. And he will come and worship to king Solomon: and Solomon will say to him, Go to thy house.'),
(13, 11, 1, 53, 'So king Solomon sent, and they brought him down from the altar. He came and bowed down to king Solomon; and Solomon said to him, “Go to your house.”'),
(10, 11, 1, 53, 'So king Solomon sent, and they brought him down from the altar. He came and bowed down to king Solomon; and Solomon said to him, “Go to your house.”'),
(1, 11, 1, 53, 'So King Solomon summoned Adonijah down from the altar, and he came and bowed down before King Solomon, who said to him, “Go to your home.”'),
(5, 11, 1, 53, 'Therefore, king Solomon sent and brought him from the altar. And entering, he reverenced king Solomon. And Solomon said to him, “Go to your own house.”'),
(7, 11, 1, 53, 'Then king Solomon sent, and brought him out from the altar: and going in he worshipped king Solomon: and Solomon said to him: Go to thy house.'),
(4, 11, 2, 1, 'Now the days of David drew near that he should die; and he charged Solomon his son, saying,'),
(12, 11, 2, 1, 'Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,'),
(3, 11, 2, 1, 'Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,'),
(8, 11, 2, 1, 'Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,'),
(9, 11, 2, 1, 'Now the days of David drew nigh that he should die; and he charged Solomon his son, saying:'),
(6, 11, 2, 1, 'And the days of David were at hand that he should die; and he enjoined Solomon his son saying,'),
(14, 11, 2, 1, 'And draw near do the days of David to die, and he chargeth Solomon his son, saying,'),
(11, 11, 2, 1, 'And the days of David will draw near to die; and he will command Solomon his son, saying,'),
(13, 11, 2, 1, 'Now the days of David drew near that he should die; and he commanded Solomon his son, saying,'),
(10, 11, 2, 1, 'Now the days of David drew near that he should die; and he commanded Solomon his son, saying,'),
(1, 11, 2, 1, 'As the time drew near for David to die, he charged his son Solomon,'),
(5, 11, 2, 1, 'Now the days of David had drawn near, so that he would die, and he instructed his son Solomon, saying:'),
(7, 11, 2, 1, 'And the days of David drew nigh that he should die, and he charged his son Solomon, saying:'),
(4, 11, 2, 2, 'I go the way of all the earth: be you strong therefore, and show yourself a man;'),
(12, 11, 2, 2, 'I go the way of all the earth: be thou strong therefore, and show thyself a man;'),
(3, 11, 2, 2, 'I am going the way of all the earth: be thou strong therefore, and show thyself a man;'),
(8, 11, 2, 2, 'I go the way of all the earth: he thou strong therefore, and shew thyself a man;'),
(9, 11, 2, 2, 'I go the way of all the earth; be thou strong therefore, and show thyself a man;'),
(6, 11, 2, 2, 'I go the way of all the earth: be of good courage therefore, and be a man;'),
(14, 11, 2, 2, '‘I am going in the way of all the earth, and thou hast been strong, and become a man,'),
(11, 11, 2, 2, 'I go in the way of all the earth: and be thou strong, and be for a man;'),
(13, 11, 2, 2, '“I am going the way of all the earth. You be strong therefore, and show yourself a man;'),
(10, 11, 2, 2, '“I am going the way of all the earth. You be strong therefore, and show yourself a man;'),
(1, 11, 2, 2, '“I am about to go the way of all the earth. So be strong and prove yourself a man.'),
(5, 11, 2, 2, '“I am entering the way of all the earth. Be strengthened and be a good man.'),
(7, 11, 2, 2, 'I am going the way of all flesh: take thou courage, and shew thyself a man.'),
(4, 11, 2, 3, 'And keep the charge of the LORD your God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that you may prosper in all that you do, and wherever you turn yourself:'),
(12, 11, 2, 3, 'And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself.'),
(3, 11, 2, 3, 'and keep the charge of Jehovah thy God, to walk in his ways, to keep his statutes, and his commandments, and his ordinances, and his testimonies, according to that which is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself;'),
(8, 11, 2, 3, 'and keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, according to that which is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:'),
(9, 11, 2, 3, 'and keep the charge of the LORD thy God, to walk in His ways, to keep His statutes, and His commandments, and His ordinances, and His testimonies, according to that which is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself;'),
(6, 11, 2, 3, 'and keep the charge of Jehovah thy God, to walk in his ways, to keep his statutes, and his commandments, and his ordinances, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest and whithersoever thou turnest thyself;'),
(14, 11, 2, 3, 'and kept the charge of Jehovah thy God, to walk in His ways, to keep His statutes, His commands, and His judgments, and His testimonies, as it is written in the law of Moses, so that thou dost wisely all that thou dost, and whithersoever thou turnest,'),
(11, 11, 2, 3, 'And watch the watches of Jehovah thy God, to go in his ways, to watch his laws, his commands and his judgments, and his testimonies, as written in the law of Moses, so that thou shalt consider all that thou shalt do and all Where thou shalt turn there:'),
(13, 11, 2, 3, 'and keep the instruction of Yahweh your God, to walk in his ways, to keep his statutes, his commandments, his ordinances, and his testimonies, according to that which is written in the law of Moses, that you may prosper in all that you do, and wherever you turn yourself.'),
(10, 11, 2, 3, 'and keep the instruction of the LORD your God, to walk in his ways, to keep his statutes, his commandments, his ordinances, and his testimonies, according to that which is written in the law of Moses, that you may prosper in all that you do, and wherever you turn yourself.'),
(1, 11, 2, 3, 'And keep the charge of the LORD your God to walk in His ways and to keep His statutes, commandments, ordinances, and decrees, as written in the Law of Moses, so that you may prosper in all you do and wherever you turn,'),
(5, 11, 2, 3, 'And observe the care of the Lord your God, so that you walk in his ways, so that you care for his ceremonies, and his precepts, and judgments, and testimonies, just as it is written in the law of Moses. So may you understand everything that you do, in any direction that you may turn yourself.'),
(7, 11, 2, 3, 'And keep the charge of the Lord thy God, to walk in his ways, and observe his ceremonies, and his precepts, and judgments, and testimonies, as it is written in the law of Moses: that thou mayest understand all thou dost, and whithersoever thou shalt turn thyself :'),
(4, 11, 2, 4, 'That the LORD may continue his word which he spoke concerning me, saying, If your children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail you (said he) a man on the throne of Israel.'),
(12, 11, 2, 4, 'That the LORD may continue his word which he spoke concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.'),
(3, 11, 2, 4, 'that Jehovah may establish his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.'),
(8, 11, 2, 4, 'That the LORD may establish his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.'),
(9, 11, 2, 4, 'that the LORD may establish His word which He spoke concerning me, saying: If thy children take heed to their way, to walk before Me in truth with all their heart and with all their soul, there shall not fail thee, said He, a man on the throne of Israel.'),
(6, 11, 2, 4, 'that Jehovah may confirm his word which he spoke concerning me, saying, If thy sons take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee, said he, a man upon the throne of Israel.'),
(14, 11, 2, 4, 'so that Jehovah doth establish His word which He spake unto me, saying, If thy sons observe their way to walk before Me in truth, with all their heart, and with all their soul; saying, There is not cut off a man of thine from the throne of Israel.'),
(11, 11, 2, 4, 'So that Jehovah shall raise up his word which he spake concerning me, saying, If thy sons shall watch their way to go before me in truth, with all their heart, and with all their soul, saying, There shall not be cut off to thee a man from the throne of Israel.'),
(13, 11, 2, 4, 'That Yahweh may establish his word which he spoke concerning me, saying, ‘If your children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail you,’ he said, ‘a man on the throne of Israel.’'),
(10, 11, 2, 4, 'That the LORD may establish his word which he spoke concerning me, saying, ‘If your children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail you,’ he said, ‘a man on the throne of Israel.’'),
(1, 11, 2, 4, 'and so that the LORD may fulfill His promise to me: ‘If your descendants take heed to walk faithfully before Me with all their heart and soul, you will never fail to have a man on the throne of Israel.’'),
(5, 11, 2, 4, 'So may the Lord confirm his words, which he has spoken about me, saying: ‘If your sons will guard their ways, and if they will walk before me in truth, with all their heart and with all their soul, there shall not be taken away from you a man on the throne of Israel.’'),
(7, 11, 2, 4, 'That the Lord may confirm his words, which he hath spoken of me, saying: If thy children shall take heed to their ways, and shall walk before me in truth, with all their heart, and with all their soul, there shall not be taken away from thee a man on the throne of Israel.'),
(4, 11, 2, 5, 'Moreover you know also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war on his girdle that was about his loins, and in his shoes that were on his feet.'),
(12, 11, 2, 5, 'Moreover, thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the armies of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.'),
(3, 11, 2, 5, 'Moreover thou knowest also what Joab the son of Zeruiah did unto me, even what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.'),
(8, 11, 2, 5, 'Moreover thou knowest also what Joab the son of Zeruiah did unto me, even what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.'),
(9, 11, 2, 5, 'Moreover thou knowest also what Joab the son of Zeruiah did unto me, even what he did to the two captains of the hosts of Israel, unto Abner the son of Ner and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.'),
(6, 11, 2, 5, 'And thou knowest also what Joab the son of Zeruiah did to me, what he did to the two captains of the hosts of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and upon his sandals that were on his feet.'),
(14, 11, 2, 5, 'And also, thou hast known that which he did to me—Joab son of Zeruiah—that which he did to two heads of the hosts of Israel, to Abner son of Ner, and to Amasa son of Jether—that he slayeth them, and maketh the blood of war in peace, and putteth the blood of war in his girdle, that is on his loins, and in his sandals that are on his feet;'),
(11, 11, 2, 5, 'And also thou knewest what Joab on of Zeruiah did to me, what he did to the two chiefs of the armies of Israel, to Abner son of Ner, and to Amasa son of Jether; and he will kill them and put the bloods of war in peace, and give the bloods of war upon his girdle which was upon his loins, and in his shoe upon his feet.'),
(13, 11, 2, 5, '“Moreover you know also what Joab the son of Zeruiah did to me, even what he did to the two captains of the armies of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he killed, and shed the blood of war in peace, and put the blood of war on his sash that was about his waist, and in his shoes that were on his feet.'),
(10, 11, 2, 5, '“Moreover you know also what Joab the son of Zeruiah did to me, even what he did to the two commanders of the armies of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he killed, avenging the blood of war in peacetime, and put the blood of war on my belt that was about my waist, and on my sandal that was on my foot.'),
(1, 11, 2, 5, 'Moreover, you know what Joab son of Zeruiah did to me—what he did to Abner son of Ner and Amasa son of Jether, the two commanders of the armies of Israel. He killed them in peacetime to avenge the blood of war. He stained with the blood of war the belt around his waist and the sandals on his feet.'),
(5, 11, 2, 5, 'Also, you know what Joab, the son of Zeruiah, has done to me, what he did to the two leaders of the army of Israel, to Abner, the son of Ner, and to Amasa, the son of Jether. He killed them, and so he shed the blood of war in peace time, and he set the bloodshed of battle on his belt, which was around his waist, and in his shoes, which were on his feet.'),
(7, 11, 2, 5, 'Thou knowest also what Joab the son of Sarvia hath done to me, what he did to the two captains of the army of Israel, to Abner the son of Ner, and to Amasa the son of Jether: whom he slew, and shed the blood of war in peace, and put the blood of war on his girdle that was about his loins, and in his shoes that were on his feet.'),
(4, 11, 2, 6, 'Do therefore according to your wisdom, and let not his hoar head go down to the grave in peace.'),
(12, 11, 2, 6, 'Do therefore according to thy wisdom, and let not his hoary head go down to the grave in peace.'),
(3, 11, 2, 6, 'Do therefore according to thy wisdom, and let not his hoar head go down to Sheol in peace.'),
(8, 11, 2, 6, 'Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.'),
(9, 11, 2, 6, 'Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.'),
(6, 11, 2, 6, 'And thou shalt do according to thy wisdom, and not let his hoar head go down to Sheol in peace.'),
(14, 11, 2, 6, 'and thou hast done according to thy wisdom, and dost not let his old age go down in peace to Sheol.'),
(11, 11, 2, 6, 'And do according to thy wisdom, and thou wilt not bring down his gray hairs in peace to hades.'),
(13, 11, 2, 6, 'Do therefore according to your wisdom, and don’t let his gray head go down to Sheol in peace.'),
(10, 11, 2, 6, 'Do therefore according to your wisdom, and do not let his gray head go down to Sheol in peace.'),
(1, 11, 2, 6, 'So act according to your wisdom, and do not let his gray head go down to Sheol in peace.'),
(5, 11, 2, 6, 'Therefore, act according to your wisdom. And you shall not allow his gray head to be led away to death in peace.'),
(7, 11, 2, 6, 'Do therefore according to thy wisdom, and let not his hoary head go down to hell in peace.'),
(4, 11, 2, 7, 'But show kindness to the sons of Barzillai the Gileadite, and let them be of those that eat at your table: for so they came to me when I fled because of Absalom your brother.'),
(12, 11, 2, 7, 'But show kindness to the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother.'),
(3, 11, 2, 7, 'But show kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table; for so they came to me when I fled from Absalom thy brother.'),
(8, 11, 2, 7, 'But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled from Absalom thy brother.'),
(9, 11, 2, 7, 'But show kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table; for so they drew nigh unto me when I fled from Absalom thy brother.'),
(6, 11, 2, 7, 'But shew kindness to the sons of Barzillai the Gileadite, and let them be of those that eat at thy table; for so they came up to me when I fled because of Absalom thy brother.'),
(14, 11, 2, 7, '‘And to the sons of Barzillai the Gileadite thou dost do kindness, and they have been among those eating at thy table, for so they drew near unto me in my fleeing from the face of Absalom thy brother.'),
(11, 11, 2, 7, 'And to the sons of Barzillai the Gileadite thou shalt do mercy, and they shall be of those eating at thy table: for so they came near to me in my fleeing from the face of Absalom thy brother.'),
(13, 11, 2, 7, 'But show kindness to the sons of Barzillai the Gileadite, and let them be of those who eat at your table; for so they came to me when I fled from Absalom your brother.'),
(10, 11, 2, 7, 'But show kindness to the sons of Barzillai the Gileadite, and let them be of those who eat at your table; for so they came to me when I fled from Absalom your brother.'),
(1, 11, 2, 7, 'But show loving devotion to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, because they stood by me when I fled from your brother Absalom.'),
(5, 11, 2, 7, 'Then, too, repay grace to the sons of Barzillai the Gileadite. And you shall allow them to eat at your table. For they met me when I fled from the face of Absalom, your brother.'),
(7, 11, 2, 7, 'But shew kindness to the sons of Berzellai the Galaadite, and let them eat at thy table: t for they met me when I fled from the face of Absalom thy brother.'),
(4, 11, 2, 8, 'And, behold, you have with you Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I swore to him by the LORD, saying, I will not put you to death with the sword.'),
(12, 11, 2, 8, 'And behold, thou hast with thee Shimei the son of Gera, a Benjaminite of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I swore to him by the LORD, saying, I will not put thee to death with the sword.'),
(3, 11, 2, 8, 'And, behold, there is with thee Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I sware to him by Jehovah, saying, I will not put thee to death with the sword.'),
(8, 11, 2, 8, 'And, behold, there is with thee Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the LORD, saying, I will not put thee to death with the sword.'),
(9, 11, 2, 8, 'And, behold, there is with thee Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by the LORD, saying: I will not put thee to death with the sword.'),
(6, 11, 2, 8, 'And behold, there is with thee Shimei the son of Gera, the Benjaminite of Bahurim, who cursed me with a grievous curse in the day that I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by Jehovah saying, I will not put thee to death with the sword.'),
(14, 11, 2, 8, 'And lo, with thee is Shimei son of Gera, the Benjamite of Bahurim, and he reviled me—a grievous reviling—in the day of my going to Mahanaim; and he hath come down to meet me at the Jordan, and I swear to him by Jehovah, saying, I do not put thee to death by the sword;'),
(11, 11, 2, 8, 'And behold, with thee Shimei, son of Gera, a Benjamite, of Bahurim; and he cursed me a strong curse in the day I went to the two camps and he came down to my meeting at Jordan, and I will swear to him by Jehovah, saying, If I shall kill thee with the sword.'),
(13, 11, 2, 8, '“Behold, there is with you Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by Yahweh, saying, ‘I will not put you to death with the sword.’'),
(10, 11, 2, 8, '“Look, there is with you Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by the LORD, saying, ‘I will not put you to death with the sword.’'),
(1, 11, 2, 8, 'Keep an eye on Shimei the son of Gera, the Benjamite from Bahurim who is with you. He called down bitter curses against me on the day I went to Mahanaim, but when he came down to meet me at the Jordan, I swore to him by the LORD: ‘I will never put you to the sword.’'),
(5, 11, 2, 8, 'Also, you have with you Shimei, the son of Gera, the son of Benjamin, from Bahurim, who cursed me with a grievous curse, when I went away to the camp. And he descended to meet me when I crossed over the Jordan, and I swore to him by the Lord, saying, ‘I will not put you to death by the sword,’'),
(7, 11, 2, 8, 'Thou hast also with thee Semei the son of Gera the son of Jemini of Bahurim, who cursed me with a grievous curse, when I went to the camp: but because he came down to meet me when I passed over the Jordan, and I swore to him by the Lord, saying: I will not kill thee with a sword:'),
(4, 11, 2, 9, 'Now therefore hold him not guiltless: for you are a wise man, and know what you ought to do to him; but his hoar head bring you down to the grave with blood.'),
(12, 11, 2, 9, 'Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do to him; but his hoary head do thou bring down to the grave with blood.'),
(3, 11, 2, 9, 'Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to Sheol with blood.'),
(8, 11, 2, 9, 'Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to the grave with blood.'),
(9, 11, 2, 9, 'Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to the grave with blood.’'),
(6, 11, 2, 9, 'And now hold him not guiltless; for thou art a wise man, and thou shalt know what thou oughtest to do to him; but bring his hoar head down to Sheol with blood.'),
(14, 11, 2, 9, 'and now, acquit him not, for a wise man thou art, and thou hast known that which thou dost to him, and hast brought down his old age with blood to Sheol.’'),
(11, 11, 2, 9, 'And now thou shalt not let him go unpunished; for thou a wise man, and thou knowest what thou wilt do to him; and bring down his gray hairs with blood to hades.'),
(13, 11, 2, 9, 'Now therefore don’t hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood.”'),
(10, 11, 2, 9, 'Now therefore do not hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood.”'),
(1, 11, 2, 9, 'Now therefore, do not hold him guiltless, for you are a wise man. You know what you ought to do to him to bring his gray head down to Sheol in blood.”'),
(5, 11, 2, 9, 'yet do not choose to treat him as if he were innocent. Since you are a wise man, you will know what to do with him. And you shall lead away his grey hair to death with blood.”'),
(7, 11, 2, 9, 'Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to hell.'),
(4, 11, 2, 10, 'So David slept with his fathers, and was buried in the city of David.'),
(12, 11, 2, 10, 'So David slept with his fathers, and was buried in the city of David.'),
(3, 11, 2, 10, 'And David slept with his fathers, and was buried in the city of David.'),
(8, 11, 2, 10, 'And David slept with his fathers, and was buried in the city of David.'),
(9, 11, 2, 10, 'And David slept with his fathers, and was buried in the city of David.'),
(6, 11, 2, 10, 'And David slept with his fathers, and was buried in the city of David.'),
(14, 11, 2, 10, 'And David lieth down with his fathers, and is buried in the city of David,'),
(11, 11, 2, 10, 'And David will lie down with his fathers, and be buried in the city of David.'),
(13, 11, 2, 10, 'David slept with his fathers, and was buried in the city of David.'),
(10, 11, 2, 10, 'David slept with his fathers, and was buried in the City of David.'),
(1, 11, 2, 10, 'Then David rested with his fathers and was buried in the City of David.'),
(5, 11, 2, 10, 'And so, David slept with his fathers, and he was buried in the city of David.'),
(7, 11, 2, 10, 'So David slept with his fathers, and was buried in the city of David.'),
(4, 11, 2, 11, 'And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.'),
(12, 11, 2, 11, 'And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.'),
(3, 11, 2, 11, 'And the days that David reigned over Israel were forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.'),
(8, 11, 2, 11, 'And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.'),
(9, 11, 2, 11, 'And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.'),
(6, 11, 2, 11, 'And the days that David reigned over Israel were forty years: he reigned seven years in Hebron, and he reigned thirty-three years in Jerusalem.'),
(14, 11, 2, 11, 'and the days that David hath reigned over Israel are forty years, in Hebron he hath reigned seven years, and in Jerusalem he hath reigned thirty and three years.'),
(11, 11, 2, 11, 'And the days that David reigned over Israel, forty years: in Hebron he reigned seven years, and in Jerusalem he reigned thirty and three years.'),
(13, 11, 2, 11, 'The days that David reigned over Israel were forty years; he reigned seven years in Hebron, and he reigned thirty-three years in Jerusalem.'),
(10, 11, 2, 11, 'The days that David reigned over Israel were forty years; he reigned seven years in Hebron, and he reigned thirty-three years in Jerusalem.'),
(1, 11, 2, 11, 'The length of David’s reign over Israel was forty years—seven years in Hebron and thirty-three years in Jerusalem.'),
(5, 11, 2, 11, 'Now the days during which David reigned over Israel are forty years: he reigned seven years in Hebron, thirty-three in Jerusalem.'),
(7, 11, 2, 11, 'And the days that David reigned in Israel, were forty gears: in Hebron he reigned seven years, in Jerusalem thirty-three.'),
(4, 11, 2, 12, 'Then sat Solomon on the throne of David his father; and his kingdom was established greatly.'),
(12, 11, 2, 12, 'Then Solomon was seated upon the throne of David his father; and his kingdom was established greatly.'),
(3, 11, 2, 12, 'And Solomon sat upon the throne of David his father; and his kingdom was established greatly.'),
(8, 11, 2, 12, 'And Solomon sat upon the throne of David his father; and his kingdom was established greatly.'),
(9, 11, 2, 12, 'And Solomon sat upon the throne of David his father; and his kingdom was established firmly.'),
(6, 11, 2, 12, 'And Solomon sat on the throne of David his father; and his kingdom was established greatly.'),
(14, 11, 2, 12, 'And Solomon hath sat on the throne of David his father, and his kingdom is established greatly,'),
(11, 11, 2, 12, 'And Solomon will sit upon the throne of David his father; and his kingdom will be protected greatly.'),
(13, 11, 2, 12, 'Solomon sat on the throne of David his father; and his kingdom was firmly established.'),
(10, 11, 2, 12, 'Solomon sat on the throne of David his father; and his kingdom was firmly established.'),
(1, 11, 2, 12, 'So Solomon sat on the throne of his father David, and his kingdom was firmly established.'),
(5, 11, 2, 12, 'Then Solomon sat upon the throne of his father David, and his kingdom was strengthened exceedingly.'),
(7, 11, 2, 12, 'And Solomon sat upon the throne of his father David, and his kingdom was strengthened exceedingly.'),
(4, 11, 2, 13, 'And Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, Come you peaceably? And he said, Peaceably.'),
(12, 11, 2, 13, 'And Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said, Comest thou peaceably? and he said, Peaceably.'),
(3, 11, 2, 13, 'Then Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.'),
(8, 11, 2, 13, 'Then Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.'),
(9, 11, 2, 13, 'Then Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said: ‘Comest thou peaceably?’ And he said: ‘Peaceably.’'),
(6, 11, 2, 13, 'And Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.'),
(14, 11, 2, 13, 'and Adonijah son of Haggith cometh in unto Bath-Sheba, mother of Solomon, and she saith, ‘Is thy coming peace?’ and he saith, ‘Peace.’'),
(11, 11, 2, 13, 'And Adonijah son of Haggith, will come to Bath-sheba, Solomon’s mother: and she will say, Thy coming peace? And he will say, Peace.'),
(13, 11, 2, 13, 'Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. She said, “Do you come peaceably?” He said, “Peaceably.'),
(10, 11, 2, 13, 'Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon, and did homage to her. And she said, “Do you come peaceably?” And he said, “Peaceably.”'),
(1, 11, 2, 13, 'Now Adonijah son of Haggith went to Bathsheba the mother of Solomon, and she asked, “Do you come in peace?” “Yes, in peace,” he replied.'),
(5, 11, 2, 13, 'And Adonijah, the son of Haggith, entered to Bathsheba, the mother of Solomon. And she said to him, “Is your entrance peaceful?” He responded, “It is peaceful.”'),
(7, 11, 2, 13, 'And Adonias the son of Haggith came to Bethsabee the mother of Solomon. And she said to him: Is thy coming peaceable? he answered: Peaceable.'),
(4, 11, 2, 14, 'He said moreover, I have somewhat to say to you. And she said, Say on.'),
(12, 11, 2, 14, 'He said moreover, I have somewhat to say to thee. And she said, Say on.'),
(3, 11, 2, 14, 'He said moreover, I have somewhat to say unto thee. And she said, Say on.'),
(8, 11, 2, 14, 'He said moreover, I have somewhat to say unto thee. And she said, Say on.'),
(9, 11, 2, 14, 'He said moreover: ‘I have somewhat to say unto thee.’ And she said: ‘Say on.’'),
(6, 11, 2, 14, 'And he said, I have something to say to thee. And she said, Speak.'),
(14, 11, 2, 14, 'And he saith, ‘I have a word unto thee,’ and she saith, ‘Speak.’'),
(11, 11, 2, 14, 'And he will say, A word to me for thee. And she will say, Speak.'),
(13, 11, 2, 14, 'He said moreover, I have something to tell you.” She said, “Say on.”'),
(10, 11, 2, 14, 'He said moreover, “I have something to tell you.” She said, “Say on.”'),
(1, 11, 2, 14, 'Then he said, “I have something to tell you.” “Say it,” she answered.'),
(5, 11, 2, 14, 'And he added, “My word is for you.” She said to him, “Speak.” And he said:'),
(7, 11, 2, 14, 'And he added: I have a word to speak with thee. She said to him: Speak. And he said:'),
(4, 11, 2, 15, 'And he said, You know that the kingdom was mine, and that all Israel set their faces on me, that I should reign: however, the kingdom is turned about, and is become my brother’s: for it was his from the LORD.'),
(12, 11, 2, 15, 'And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: but the kingdom is turned about, and hath become my brother’s: for it was his from the LORD.'),
(3, 11, 2, 15, 'And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother’s; for it was his from Jehovah.'),
(8, 11, 2, 15, 'And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother’s: for it was his from the LORD.'),
(9, 11, 2, 15, 'And he said: ‘Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign; howbeit the kingdom is turned about, and is become my brother’s; for it was his from the LORD.'),
(6, 11, 2, 15, 'And he said, Thou knowest that the kingdom was mine, and all Israel had set their faces on me that I should reign; but the kingdom is turned about and is become my brother’s, for it was his from Jehovah.'),
(14, 11, 2, 15, 'And he saith, ‘Thou hast known that the kingdom was mine, and towards me set their faces had all Israel for reigning, and the kingdom is turned round about, and is my brother’s, for from Jehovah it was his;'),
(11, 11, 2, 15, 'And he will say, Thou knewest that to me was the kingdom, and upon me all Israel set their faces for king: and the kingdom will turn about and be for my brother, for from Jehovah it was to him.'),
(13, 11, 2, 15, 'He said, “You know that the kingdom was mine, and that all Israel set their faces on me, that I should reign. However the kingdom is turned around, and has become my brother’s; for it was his from Yahweh.'),
(10, 11, 2, 15, 'He said, “You know that the kingdom was mine, and that all Israel set their faces on me, that I should reign. However the kingdom is turned around, and has become my brother’s; for it was his from the LORD.'),
(1, 11, 2, 15, '“You know that the kingship was mine,” he said. “All Israel expected that I should reign, but the kingship has turned to my brother, for it has come to him from the LORD.'),
(5, 11, 2, 15, '“You know that the kingdom was mine, and that all of Israel had preferred me for themselves as king. But the kingdom was transferred, and has become my brother’s. For it was appointed to him by the Lord.'),
(7, 11, 2, 15, 'Thou knowest that the kingdom was nine, and all Israel had preferred me to be their king: but the kingdom is transferred, and is become my brother’s: for it was appointed him by the Lord.'),
(4, 11, 2, 16, 'And now I ask one petition of you, deny me not. And she said to him, Say on.'),
(12, 11, 2, 16, 'And now I ask one petition of thee, deny me not. And she said to him, Say on.'),
(3, 11, 2, 16, 'And now I ask one petition of thee; deny me not. And she said unto him, Say on.'),
(8, 11, 2, 16, 'And now I ask one petition of thee, deny me not. And she said unto him, Say on.'),
(9, 11, 2, 16, 'And now I ask one petition of thee, deny me not.’ And she said unto him: ‘Say on.’'),
(6, 11, 2, 16, 'And now I ask one petition of thee; refuse me not. And she said to him, Speak.'),
(14, 11, 2, 16, 'and now, one petition I am asking of thee—turn not back my face;’ and she saith unto him, ‘Speak.’'),
(11, 11, 2, 16, 'And now I ask one asking from thee, thou wilt not turn away my face. And she will say to him, Speak.'),
(13, 11, 2, 16, 'Now I ask one petition of you. Don’t deny me.” She said to him, “Say on.”'),
(10, 11, 2, 16, 'Now I ask one petition of you. Do not deny me.” She said to him, “Say on.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 11, 2, 16, 'So now I have just one request of you; do not deny me.” “State your request,” she told him.'),
(5, 11, 2, 16, 'Now therefore, I beg of you one petition. May you not confound my face.” And she said to him, “Speak.”'),
(7, 11, 2, 16, 'Now therefore I ask one petition of thee: turn not away my face. And she said to him: Say on.'),
(4, 11, 2, 17, 'And he said, Speak, I pray you, to Solomon the king, (for he will not say you no,) that he give me Abishag the Shunammite to wife.'),
(12, 11, 2, 17, 'And he said, Speak, I pray thee, to Solomon the king, (for he will not say to thee no,) that he give me Abishag the Shunamite for a wife.'),
(3, 11, 2, 17, 'And he said, Speak, I pray thee, unto Solomon the king (for he will not say thee nay), that he give me Abishag the Shunammite to wife.'),
(8, 11, 2, 17, 'And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.'),
(9, 11, 2, 17, 'And he said: ‘Speak, I pray thee, unto Solomon the king—for he will not say thee nay—that he give me Abishag the Shunammite to wife.’'),
(6, 11, 2, 17, 'And he said, Speak, I pray thee, to Solomon the king—for he will not refuse thee—that he give me Abishag the Shunammite as wife.'),
(14, 11, 2, 17, 'And he saith, ‘Speak, I pray thee, to Solomon the king, for he doth not turn back thy face, and he doth give to me Abishag the Shunammite for a wife.’'),
(11, 11, 2, 17, 'And he will say, Speak now to Solomon the king, for he will not turn away thy face, and he will give to me Abishag the Shunamite for wife.'),
(13, 11, 2, 17, 'He said, “Please speak to Solomon the king (for he will not tell you ‘no’), that he give me Abishag the Shunammite as wife.”'),
(10, 11, 2, 17, 'He said, “Please speak to Solomon the king (for he will not tell you ‘no’), that he give me Abishag the Shunammite as wife.”'),
(1, 11, 2, 17, 'Adonijah replied, “Please speak to King Solomon, since he will not turn you down. Let him give me Abishag the Shunammite as my wife.”'),
(5, 11, 2, 17, 'And he said: “I beg that you may speak to king Solomon, for he is not able to refuse anything to you, so that he may give Abishag the Shunammite to me as wife.”'),
(7, 11, 2, 17, 'And he said: I pray thee speak to king Solomon (for he cannot deny thee any thing) to give me Abisag the Sunamitess to wife.'),
(4, 11, 2, 18, 'And Bathsheba said, Well; I will speak for you to the king.'),
(12, 11, 2, 18, 'And Bath-sheba said, Well; I will speak for thee to the king.'),
(3, 11, 2, 18, 'And Bath-sheba said, Well; I will speak for thee unto the king.'),
(8, 11, 2, 18, 'And Bath-sheba said, Well; I will speak for thee unto the king.'),
(9, 11, 2, 18, 'And Bath-sheba said: ‘Well; I will speak for thee unto the king.’'),
(6, 11, 2, 18, 'And Bathsheba said, Well, I will speak for thee to the king.'),
(14, 11, 2, 18, 'And Bath-Sheba saith, ‘Good; I do speak for thee unto the king.’'),
(11, 11, 2, 18, 'And Bathsheba will say, Well I will speak for thee to the king.'),
(13, 11, 2, 18, 'Bathsheba said, “Alright. I will speak for you to the king.”'),
(10, 11, 2, 18, 'Bathsheba said, “Alright. I will speak for you to the king.”'),
(1, 11, 2, 18, '“Very well,” Bathsheba replied. “I will speak to the king for you.”'),
(5, 11, 2, 18, 'And Bathsheba said: “It is well. I will speak to the king on your behalf.”'),
(7, 11, 2, 18, 'And Bethsabee said: Well, I will speak for thee to the king.'),
(4, 11, 2, 19, 'Bathsheba therefore went to king Solomon, to speak to him for Adonijah. And the king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a seat to be set for the king’s mother; and she sat on his right hand.'),
(12, 11, 2, 19, 'Bath-sheba therefore went to king Solomon, to speak to him for Adonijah. And the king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a seat to be set for the king’s mother; and she sat on his right hand.'),
(3, 11, 2, 19, 'Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a throne to be set for the king’s mother; and she sat on his right hand.'),
(8, 11, 2, 19, 'Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a throne to be set for the king’s mother; and she sat on his right hand.'),
(9, 11, 2, 19, 'Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed down unto her, and sat down on his throne, and caused a throne to be set for the king’s mother; and she sat on his right hand.'),
(6, 11, 2, 19, 'And Bathsheba went to king Solomon, to speak to him for Adonijah. And the king rose up to meet her, and bowed himself to her, and sat down on his throne; and he caused a throne to be set for the king’s mother, and she sat on his right hand.'),
(14, 11, 2, 19, 'And Bath-Sheba cometh in unto king Solomon to speak to him for Adonijah, and the king riseth to meet her, and boweth himself to her, and sitteth on his throne, and placeth a throne for the mother of the king, and she sitteth at his right hand.'),
(11, 11, 2, 19, 'And Bathsheba will go to king Solomon to speak to him for Adonijah. And the king will rise up to her meeting, and worship to her, and he sat upon his throne, and a throne will be set for the king’s mother; and she will sit at his right hand.'),
(13, 11, 2, 19, 'Bathsheba therefore went to king Solomon, to speak to him for Adonijah. The king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a throne to be set for the king’s mother; and she sat on his right hand.'),
(10, 11, 2, 19, 'Bathsheba therefore went to king Solomon, to speak to him for Adonijah. The king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a throne to be set for the king’s mother; and she sat on his right hand.'),
(1, 11, 2, 19, 'So Bathsheba went to King Solomon to speak to him for Adonijah. The king stood up to greet her, bowed to her, and sat down on his throne. Then the king had a throne brought for his mother, who sat down at his right hand.'),
(5, 11, 2, 19, 'Then Bathsheba went to king Solomon, so that she might speak to him on behalf of Adonijah. And the king rose up to meet her, and he reverenced her, and he sat down upon his throne. And a throne was stationed for the mother of the king, and she sat at his right hand.'),
(7, 11, 2, 19, 'Then Bethsabee came to king Solomon, to speak to him for Adonias: and the king arose to meet her, and bowed to her, and sat down upon his throne: and a throne was set for the king’s mother, and she sat on his right hand.'),
(4, 11, 2, 20, 'Then she said, I desire one small petition of you; I pray you, say me not no. And the king said to her, Ask on, my mother: for I will not say you no.'),
(12, 11, 2, 20, 'Then she said, I desire one small petition of thee; I pray thee, deny me not. And the king said to her, Ask on, my mother: for I will not deny thee.'),
(3, 11, 2, 20, 'Then she said, I ask one small petition of thee; deny me not. And the king said unto her, Ask on, my mother; for I will not deny thee.'),
(8, 11, 2, 20, 'Then she said, I ask one small petition of thee; deny me not. And the king said unto her, Ask on, my mother: for I will not deny thee.'),
(9, 11, 2, 20, 'Then she said: ‘I ask one small petition of thee; deny me not.’ And the king said unto her: ‘Ask on, my mother; for I will not deny thee.’'),
(6, 11, 2, 20, 'Then she said, I desire one small petition of thee; refuse me not. And the king said to her, Ask, my mother, for I will not refuse thee.'),
(14, 11, 2, 20, 'And she saith, ‘One small petition I ask of thee, turn not back my face;’ and the king saith to her, ‘Ask, my mother, for I do not turn back thy face.’'),
(11, 11, 2, 20, 'And she will say, One small asking I ask from thee; thou wilt not turn away my face. And the king will say to her, Ask, my mother, for I will not turn away thy face.'),
(13, 11, 2, 20, 'Then she said, “I ask one small petition of you; don’t deny me.” The king said to her, “Ask on, my mother; for I will not deny you.”'),
(10, 11, 2, 20, 'Then she said, “I ask one small petition of you; do not deny me.” The king said to her, “Ask on, my mother; for I will not deny you.”'),
(1, 11, 2, 20, '“I have just one small request of you,” she said. “Do not deny me.” “Make your request, my mother,” the king replied, “for I will not deny you.”'),
(5, 11, 2, 20, 'And she said to him: “I petition one small request from you. May you not confound my face.” And the king said to her: “Ask, my mother. For it is not right that I turn away your face.”'),
(7, 11, 2, 20, 'And she said to him: I desire one small petition of thee, do not put me to confusion. And the king said to her: My mother, ask: for I must not turn away thy face.'),
(4, 11, 2, 21, 'And she said, Let Abishag the Shunammite be given to Adonijah your brother to wife.'),
(12, 11, 2, 21, 'And she said, Let Abishag the Shunamite be given to Adonijah thy brother for a wife.'),
(3, 11, 2, 21, 'And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.'),
(8, 11, 2, 21, 'And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.'),
(9, 11, 2, 21, 'And she said: ‘Let Abishag the Shunammite be given to Adonijah thy brother to wife.’'),
(6, 11, 2, 21, 'And she said, Let Abishag the Shunammite be given to Adonijah thy brother as wife.'),
(14, 11, 2, 21, 'And she saith, ‘Let Abishag the Shunammite be given to Adonijah thy brother for a wife.’'),
(11, 11, 2, 21, 'And she will say, Give Abishag the Shunamite to Adonijah thy brother for wife.'),
(13, 11, 2, 21, 'She said, “Let Abishag the Shunammite be given to Adonijah your brother as wife.”'),
(10, 11, 2, 21, 'She said, “Let Abishag the Shunammite be given to Adonijah your brother as wife.”'),
(1, 11, 2, 21, 'So Bathsheba said, “Let Abishag the Shunammite be given to your brother Adonijah as his wife.”'),
(5, 11, 2, 21, 'And she said, “Let Abishag the Shunammite be given to Adonijah, your brother, as wife.”'),
(7, 11, 2, 21, 'And she said: Let Abisag the Sunamitess be given to Adonias thy brother to wife.'),
(4, 11, 2, 22, 'And king Solomon answered and said to his mother, And why do you ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is my elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.'),
(12, 11, 2, 22, 'And king Solomon answered and said to his mother, And why dost thou ask Abishag the Shunamite for Adonijah? ask for him the kingdom also; for he is my elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.'),
(3, 11, 2, 22, 'And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.'),
(8, 11, 2, 22, 'And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.'),
(9, 11, 2, 22, 'And king Solomon answered and said unto his mother: ‘And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.’'),
(6, 11, 2, 22, 'And king Solomon answered and said to his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.'),
(14, 11, 2, 22, 'And king Solomon answereth and saith to his mother, ‘And why art thou asking Abishag the Shunammite for Adonijah? also ask for him the kingdom—for he is mine elder brother—even for him, and for Abiathar the priest, and for Joab son of Zeruiah.’'),
(11, 11, 2, 22, 'And king Solomon will answer, and say to his mother, And wherefore didst thou ask Abishag the Shunamite for Adonijah? And ask for him the kingdom, for he my brother, the great above me; and for him Abiathar the priest, and Joab son of Zeruiah.'),
(13, 11, 2, 22, 'King Solomon answered his mother, “Why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also; for he is my elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.”'),
(10, 11, 2, 22, 'King Solomon answered his mother, “Why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also. For he is my elder brother. For him, and for Abiathar the priest, and for Joab the son of Zeruiah.”'),
(1, 11, 2, 22, 'King Solomon answered his mother, “Why do you request Abishag the Shunammite for Adonijah? Since he is my older brother, you might as well request the kingdom for him and for Abiathar the priest and for Joab son of Zeruiah!”'),
(5, 11, 2, 22, 'And king Solomon responded, and he said to his mother: “Why do you request Abishag the Shunammite for Adonijah? Why not request the kingdom for him! For he is my older brother, and he has Abiathar, the priest, and Joab, the son of Zeruiah.”'),
(7, 11, 2, 22, 'And king Solomon answered, and said to his mother: Why dost thou ask Abisag the Sunamitess for Adonias? ask for him also the kingdom: for he is my elder brother, and hath Abiathar the priest, and Joab the son of Sarvia.'),
(4, 11, 2, 23, 'Then king Solomon swore by the LORD, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.'),
(12, 11, 2, 23, 'Then king Solomon swore by the LORD, saying, God do so to me, and more also, if Adonijah hath not spoken this word against his own life.'),
(3, 11, 2, 23, 'Then king Solomon sware by Jehovah, saying, God do so to me, and more also, if Adonijah hath not spoken this word against his own life.'),
(8, 11, 2, 23, 'Then king Solomon sware by the LORD, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.'),
(9, 11, 2, 23, 'Then king Solomon swore by the LORD, saying: ‘God do so to me, and more also, if Adonijah have not spoken this word against his own life.'),
(6, 11, 2, 23, 'And king Solomon swore by Jehovah saying, God do so to me, and more also,—Adonijah has spoken this word against his own life!'),
(14, 11, 2, 23, 'And king Solomon sweareth by Jehovah, saying, ‘Thus doth God to me, and thus He doth add—surely against his soul hath Adonijah spoken this word;'),
(11, 11, 2, 23, 'And king Solomon will swear by Jehovah, saying, Thus will God do to me, and thus will he add, for Adonijah spoke this word against his soul.'),
(13, 11, 2, 23, 'Then king Solomon swore by Yahweh, saying, “God do so to me, and more also, if Adonijah has not spoken this word against his own life.'),
(10, 11, 2, 23, 'Then king Solomon swore by the LORD, saying, “God do so to me, and more also, if Adonijah has not spoken this word against his own life.'),
(1, 11, 2, 23, 'Then King Solomon swore by the LORD: “May God punish me, and ever so severely, if Adonijah has not made this request at the expense of his life.'),
(5, 11, 2, 23, 'And so king Solomon swore by the Lord, saying: “May God do these things to me, and may he add these other things! For Adonijah has spoken this word against his own life.'),
(7, 11, 2, 23, 'Then king Solomon swore by the Lord, saying: So and so may God do to me, and add more, if Adonias hath not spoken this word against his own life.'),
(4, 11, 2, 24, 'Now therefore, as the LORD lives, which has established me, and set me on the throne of David my father, and who has made me an house, as he promised, Adonijah shall be put to death this day.'),
(12, 11, 2, 24, 'Now therefore, as the LORD liveth, who hath established me, and set me on the throne of David my father, and who hath made me a house, as he promised, Adonijah shall be put to death this day.'),
(3, 11, 2, 24, 'Now therefore as Jehovah liveth, who hath established me, and set me on the throne of David my father, and who hath made me a house, as he promised, surely Adonijah shall be put to death this day.'),
(8, 11, 2, 24, 'Now therefore as the LORD liveth, who hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, surely Adonijah shall be put to death this day.'),
(9, 11, 2, 24, 'Now therefore as the LORD liveth, who hath established me, and set me on the throne of David my father, and who hath made me a house, as He promised, surely Adonijah shall be put to death this day.’'),
(6, 11, 2, 24, 'And now [as] Jehovah liveth, who has established me, and set me on the throne of David my father, and who has made me a house, as he promised, Adonijah shall be put to death this day.'),
(14, 11, 2, 24, 'and now, Jehovah liveth, who hath established me, and causeth me to sit on the throne of David my father, and who hath made for me an house as He spake—surely to-day is Adonijah put to death.’'),
(11, 11, 2, 24, 'And now Jehovah lives who prepared me, and he will set me upon the throne of David my father, and who made for me a house as he spake, for this day Adonijah shall die.'),
(13, 11, 2, 24, 'Now therefore as Yahweh lives, who has established me, and set me on the throne of David my father, and who has made me a house, as he promised, surely Adonijah shall be put to death this day.”'),
(10, 11, 2, 24, 'Now therefore as the LORD lives, who has established me, and set me on the throne of David my father, and who has made me a house, as he promised, surely Adonijah shall be put to death this day.”'),
(1, 11, 2, 24, 'And now, as surely as the LORD lives—the One who established me, who set me on the throne of my father David, and who founded for me a dynasty as He promised—surely Adonijah shall be put to death today!”'),
(5, 11, 2, 24, 'And now, as the Lord lives, who has confirmed me and placed me upon the throne of my father David, and who, just as he said, has made a house for me: Adonijah shall be put to death this day.”'),
(7, 11, 2, 24, 'And now as the Lord liveth, who hath established me, and placed me upon the throne of David my father, and who hath made me a house, as he promised, Adonias shall be put to death this day.'),
(4, 11, 2, 25, 'And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell on him that he died.'),
(12, 11, 2, 25, 'And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.'),
(3, 11, 2, 25, 'And king Solomon sent by Benaiah the son of Jehoiada; and he fell upon him, so that he died.'),
(8, 11, 2, 25, 'And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him, that he died.'),
(9, 11, 2, 25, 'And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him, so that he died.'),
(6, 11, 2, 25, 'And king Solomon sent by the hand of Benaiah the son of Jehoiada; who fell on him, that he died.'),
(14, 11, 2, 25, 'And king Solomon sendeth by the hand of Benaiah son of Jehoiada, and he falleth upon him, and he dieth.'),
(11, 11, 2, 25, 'And king Solomon will send by the hand of Benaiah, son of Jehoida, and he will strike upon him and he will die.'),
(13, 11, 2, 25, 'King Solomon sent by Benaiah the son of Jehoiada; and he fell on him, so that he died.'),
(10, 11, 2, 25, 'King Solomon sent by Benaiah the son of Jehoiada; and he fell on him, so that he died.'),
(1, 11, 2, 25, 'So King Solomon gave orders to Benaiah son of Jehoiada, and he struck down Adonijah and he died.'),
(5, 11, 2, 25, 'And king Solomon sent by the hand of Benaiah, the son of Jehoiada, who put him to death, and so he died.'),
(7, 11, 2, 25, 'And king Solomon sent by the hand of Banaias the son of Joiada, who slew him, and he died.'),
(4, 11, 2, 26, 'And to Abiathar the priest said the king, Get you to Anathoth, to your own fields; for you are worthy of death: but I will not at this time put you to death, because you bore the ark of the LORD God before David my father, and because you have been afflicted in all wherein my father was afflicted.'),
(12, 11, 2, 26, 'And to Abiathar the priest said the king, Depart to Anathoth, to thy own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou didst bear the ark of the Lord GOD before David my father, and because thou hast been afflicted in all in which my father was afflicted.'),
(3, 11, 2, 26, 'And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all wherein my father was afflicted.'),
(8, 11, 2, 26, 'And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou wast afflicted in all wherein my father was afflicted.'),
(9, 11, 2, 26, 'And unto Abiathar the priest said the king: ‘Get thee to Anathoth, unto thine own fields; for thou art deserving of death; but I will not at this time put thee to death, because thou didst bear the ark of the Lord GOD before David my father, and because thou wast afflicted in all wherein my father was afflicted.’'),
(6, 11, 2, 26, 'And the king said to Abiathar the priest, Go to Anathoth, to thine own fields; for thou art worthy of death; but I will not at this time put thee to death, because thou didst bear the ark of Adonai Jehovah before David my father, and because thou hast been afflicted in all wherein my father was afflicted.'),
(14, 11, 2, 26, 'And to Abiathar the priest said the king, ‘To Anathoth go, unto thy fields; for a man of death thou art, but in this day I do not put thee to death, because thou hast borne the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all that my father was afflicted in.’'),
(11, 11, 2, 26, 'And to Abiathar the priest the king said, Go to Anathoth upon thy field: for thou a man of death: and in this day will not kill thee, for thou didst lift up the ark of the Lord Jehovah before David my father, and because thou wert afflicted in all which my father was afflicted.'),
(13, 11, 2, 26, 'To Abiathar the priest the king said, “Go to Anathoth, to your own fields; for you are worthy of death. But I will not at this time put you to death, because you bore the ark of the Lord Yahweh before David my father, and because you were afflicted in all in which my father was afflicted.”'),
(10, 11, 2, 26, 'To Abiathar the priest the king said, “Go to Anathoth, to your own fields; for you are worthy of death. But I will not at this time put you to death, because you bore the ark of the LORD before David my father, and because you were afflicted in all in which my father was afflicted.”'),
(1, 11, 2, 26, 'Then the king said to Abiathar the priest, “Go back to your fields in Anathoth. Even though you deserve to die, I will not put you to death at this time, since you carried the ark of the Lord GOD before my father David, and you suffered through all that my father suffered.”'),
(5, 11, 2, 26, 'Also, the king said to Abiathar, the priest: “Go into Anathoth, to your own land, for you are a man worthy of death. But I will not put you to death this day, since you carried the ark of the Lord God before David, my father, and since you have endured hardship in all the things, for which my father labored.”'),
(7, 11, 2, 26, 'And the king said also to Abiathar the priest: Go to Anathoth to thy lands, for indeed thou art worthy of death: but I will not at this time put thee to death, because thou didst carry the ark of the Lord God before David my father, and hast endured trouble in all the troubles my father endured.'),
(4, 11, 2, 27, 'So Solomon thrust out Abiathar from being priest to the LORD; that he might fulfill the word of the LORD, which he spoke concerning the house of Eli in Shiloh.'),
(12, 11, 2, 27, 'So Solomon removed Abiathar from being priest to the LORD; that he might fulfill the word of the LORD, which he spoke concerning the house of Eli in Shiloh.'),
(3, 11, 2, 27, 'So Solomon thrust out Abiathar from being priest unto Jehovah, that he might fulfil the word of Jehovah, which he spake concerning the house of Eli in Shiloh.'),
(8, 11, 2, 27, 'So Solomon thrust out Abiathar from being priest unto the LORD; that he might fulfill the word of the LORD, which he spake concerning the house of Eli in Shiloh.'),
(9, 11, 2, 27, 'So Solomon thrust out Abiathar from being priest unto the LORD; that the word of the LORD might be fulfilled, which He spoke concerning the house of Eli in Shiloh.'),
(6, 11, 2, 27, 'And Solomon thrust out Abiathar from being priest to Jehovah, to fulfil the word of Jehovah, which he had spoken concerning the house of Eli in Shiloh.'),
(14, 11, 2, 27, 'And Solomon casteth out Abiathar from being priest to Jehovah, to fulfil the word of Jehovah which He spake concerning the house of Eli in Shiloh.'),
(11, 11, 2, 27, 'And Solomon will drive out Abiathar from being priest to Jehovah, to complete the word of Jehovah which he spake concerning the house of Eli in Shiloh.'),
(13, 11, 2, 27, 'So Solomon thrust out Abiathar from being priest to Yahweh, that he might fulfill the word of Yahweh, which he spoke concerning the house of Eli in Shiloh.'),
(10, 11, 2, 27, 'So Solomon thrust out Abiathar from being priest to the LORD, that he might fulfill the word of the LORD, which he spoke concerning the house of Eli in Shiloh.'),
(1, 11, 2, 27, 'So Solomon banished Abiathar from the priesthood of the LORD and thus fulfilled the word that the LORD had spoken at Shiloh against the house of Eli.'),
(5, 11, 2, 27, 'Therefore, Solomon cast out Abiathar, so that he would not be the priest of the Lord, so that the word of the Lord might be fulfilled, which he spoke over the house of Eli at Shiloh.'),
(7, 11, 2, 27, 'So Solomon cast out Abiathar, from being the priest of the Lord, that the word of the Lord might be fulfilled, which he spoke concerning the house of Deli in Silo.'),
(4, 11, 2, 28, 'Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled to the tabernacle of the LORD, and caught hold on the horns of the altar.'),
(12, 11, 2, 28, 'Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled to the tabernacle of the LORD, and caught hold on the horns of the altar.'),
(3, 11, 2, 28, 'And the tidings came to Joab; for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the Tent of Jehovah, and caught hold on the horns of the altar.'),
(8, 11, 2, 28, 'And the tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the Tent of the LORD, and caught hold on the horns of the altar.'),
(9, 11, 2, 28, 'And the tidings came to Joab; for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the Tent of the LORD, and caught hold on the horns of the altar.'),
(6, 11, 2, 28, 'And the report came to Joab (for Joab had turned after Adonijah, though he had not turned after Absalom); and Joab fled to the tent of Jehovah, and caught hold of the horns of the altar.'),
(14, 11, 2, 28, 'And the report hath come unto Joab—for Joab hath turned aside after Adonijah, though after Absalom he did not turn aside—and Joab fleeth unto the tent of Jehovah, and layeth hold on the horns of the altar.'),
(11, 11, 2, 28, 'And the report came even to Joab: (for Joab turned after Adonijah, and after Absalom he turned not;) and Joab will flee to the tent of Jehovah and will lay hold upon the horns of the altar.'),
(13, 11, 2, 28, 'The news came to Joab; for Joab had turned after Adonijah, though he didn’t turn after Absalom. Joab fled to the Tent of Yahweh, and caught hold on the horns of the altar.'),
(10, 11, 2, 28, 'The news came to Joab; for Joab had turned after Adonijah, though he did not turn after Absalom. Joab fled to the Tent of the LORD, and caught hold on the horns of the altar.'),
(1, 11, 2, 28, 'When the news reached Joab, who had conspired with Adonijah but not with Absalom, he fled to the tent of the LORD and took hold of the horns of the altar.'),
(5, 11, 2, 28, 'And the news came to Joab, for Joab had turned aside after Adonijah, and he had not turned aside after Solomon. And so, Joab fled into the tabernacle of the Lord, and he took hold of the horn of the altar.'),
(7, 11, 2, 28, 'And the news came to Joab, because Joab had turned after Adonias, and had not turned after Solomon: and Joab fled into the tabernacle of the Lord and laid hold on the horn of the altar.'),
(4, 11, 2, 29, 'And it was told king Solomon that Joab was fled to the tabernacle of the LORD; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall on him.'),
(12, 11, 2, 29, 'And it was told to king Solomon that Joab had fled to the tabernacle of the LORD; and behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.'),
(3, 11, 2, 29, 'And it was told king Solomon, Joab is fled unto the Tent of Jehovah, and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.'),
(8, 11, 2, 29, 'And it was told king Solomon, Joab is fled unto the Tent of the LORD, and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.'),
(9, 11, 2, 29, 'And it was told king Solomon: ‘Joab is fled unto the Tent of the LORD, and, behold, he is by the altar.’ Then Solomon sent Benaiah the son of Jehoiada, saying: ‘Go, fall upon him.’'),
(6, 11, 2, 29, 'And it was told king Solomon that Joab had fled to the tent of Jehovah; and behold, he is by the altar. And Solomon sent Benaiah the son of Jehoiada, saying, Go, fall on him.'),
(14, 11, 2, 29, 'And it is declared to king Solomon that Joab hath fled unto the tent of Jehovah, and lo, near the altar; and Solomon sendeth Benaiah son of Jehoiada, saying, ‘Go, fall upon him.’'),
(11, 11, 2, 29, 'And it will be announced to king Solomon that Joab fled to the tent of Jehovah; and behold, by the altar. And Solomon will send Benaiah son of Jehoida, saying, Go strike upon him.'),
(13, 11, 2, 29, 'It was told king Solomon, “Joab has fled to the Tent of Yahweh, and behold, he is by the altar.” Then Solomon sent Benaiah the son of Jehoiada, saying, “Go, fall on him.”'),
(10, 11, 2, 29, 'It was told king Solomon, “Joab has fled to the Tent of the LORD, and look, he is by the altar.” And Solomon sent to Joab, saying, “What happened to you, that you have fled to the altar?” And Joab said, “Because I was afraid of you, so I fled to the LORD.” And Solomon sent to Benaiah the son of Jehoiada, saying, “Go, fall on him.”'),
(1, 11, 2, 29, 'It was reported to King Solomon: “Joab has fled to the tent of the LORD and is now beside the altar.” So Solomon sent Benaiah son of Jehoiada, saying, “Go, strike him down!”'),
(5, 11, 2, 29, 'And it was reported to king Solomon that Joab had fled into the tabernacle of the Lord, and that he was beside the altar. And Solomon sent Benaiah, the son of Jehoiada, saying, “Go, put him to death.”'),
(7, 11, 2, 29, 'And it was told king Solomon, that Joab was fled into the tabernacle of the Lord, and was by the altar: and Solomon sent Banaias the son of Joiada, saying: Go, kill him.'),
(4, 11, 2, 30, 'And Benaiah came to the tabernacle of the LORD, and said to him, Thus said the king, Come forth. And he said, No; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.'),
(12, 11, 2, 30, 'And Benaiah came to the tabernacle of the LORD, and said to him, Thus saith the king, Come forth. And he said, No; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.'),
(3, 11, 2, 30, 'And Benaiah came to the Tent of Jehovah, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.'),
(8, 11, 2, 30, 'And Benaiah came to the Tent of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.'),
(9, 11, 2, 30, 'And Benaiah came to the Tent of the LORD, and said unto him: ‘Thus saith the king: Come forth.’ And he said: ‘Nay; but I will die here.’ And Benaiah brought back word unto the king, saying: ‘Thus said Joab, and thus he answered me.’'),
(6, 11, 2, 30, 'And Benaiah came to the tent of Jehovah and said to him, Thus saith the king: Come forth. And he said, No; for I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.'),
(14, 11, 2, 30, 'And Benaiah cometh in unto the tent of Jehovah, and saith unto him, ‘Thus said the king, Come out;’ and he saith, ‘Nay, but here I die.’ And Benaiah bringeth back the king word, saying, ‘Thus spake Joab, yea, thus he answered me.’'),
(11, 11, 2, 30, 'And Benaiah will go to the tent of Jehovah, and say to him, Thus said the king, Come forth. And he will say, Nay; for here will I die. And Benaiah will turn back the king word, saying, Thus said Joab, and thus he answered me.'),
(13, 11, 2, 30, 'Benaiah came to the Tent of Yahweh, and said to him, “Thus says the king, ‘Come forth!’” He said, “No; but I will die here.” Benaiah brought the king word again, saying, “Thus said Joab, and thus he answered me.”'),
(10, 11, 2, 30, 'Benaiah came to the Tent of the LORD, and said to him, “Thus says the king, ‘Come forth.’” He said, “No; but I will die here.” Benaiah brought the king word again, saying, “Thus said Joab, and thus he answered me.”'),
(1, 11, 2, 30, 'And Benaiah entered the tent of the LORD and said to Joab, “The king says, ‘Come out!’” But Joab replied, “No, I will die here.” So Benaiah relayed the message to the king, saying, “This is how Joab answered me.”'),
(5, 11, 2, 30, 'And Benaiah went to the tabernacle of the Lord, and he said to him: “The king says this: ‘Come out.’ ” But he said: “I will not come out. Instead, I will die here.” Benaiah sent word back to the king, saying, “Joab said this, and he responded to me in this way.”'),
(7, 11, 2, 30, 'And Banaias came to the tabernacle of the Lord, and said to him: Thus saith the king: Come forth. And he said: I will not come forth, but here I will die. Banaias brought word back to the king, saying: Thus saith Joab, and thus he answered me.'),
(4, 11, 2, 31, 'And the king said to him, Do as he has said, and fall on him, and bury him; that you may take away the innocent blood, which Joab shed, from me, and from the house of my father.'),
(12, 11, 2, 31, 'And the king said to him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood which Joab shed, from me, and from the house of my father.'),
(3, 11, 2, 31, 'And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the blood, which Joab shed without cause, from me and from my father’s house.'),
(8, 11, 2, 31, 'And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the blood, which Joab shed without cause, from me and from my father’s house.'),
(9, 11, 2, 31, 'And the king said unto him: ‘Do as he hath said, and fall upon him, and bury him; that thou mayest take away the blood, which Joab shed without cause, from me and from my father’s house.'),
(6, 11, 2, 31, 'And the king said to him, Do as he has said, and fall upon him, and bury him; and take away the innocent blood, which Joab shed, from me and from the house of my father.'),
(14, 11, 2, 31, 'And the king saith to him, ‘Do as he hath spoken, and fall upon him, and thou hast buried him, and turned aside the causeless blood which Joab shed, from off me, and from off the house of my father;'),
(11, 11, 2, 31, 'And the king will say to him, Do as he said, and strike upon him, and bury him; and take away the bloods which Joab shed gratuitously, from me and from my father’s house.'),
(13, 11, 2, 31, 'The king said to him, “Do as he has said, and fall on him, and bury him; that you may take away the blood, which Joab shed without cause, from me and from my father’s house.'),
(10, 11, 2, 31, 'The king said to him, “Do as he has said, and fall on him, and bury him; that you may take away this day the innocent blood which Joab shed without cause, from me and from my father’s house.'),
(1, 11, 2, 31, 'And the king replied, “Do just as he says. Strike him down and bury him, and so remove from me and from the house of my father the innocent blood that Joab shed.'),
(5, 11, 2, 31, 'And the king said to him, “Do just as he has said. And put him to death, and bury him. And so shall you take away the innocent blood, which was shed by Joab, from me and from my father’s house.'),
(7, 11, 2, 31, 'And the king said to him: Do as he hath said: and kill him, and bury him, and thou shalt remove the innocent blood which hath been shed by Joab, from me, and from the house of my father.'),
(4, 11, 2, 32, 'And the LORD shall return his blood on his own head, who fell on two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.'),
(12, 11, 2, 32, 'And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing of it, to wit, Abner the son of Ner captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.'),
(3, 11, 2, 32, 'And Jehovah will return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.'),
(8, 11, 2, 32, 'And the LORD shall return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.'),
(9, 11, 2, 32, 'And the LORD will return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not: Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.'),
(6, 11, 2, 32, 'And Jehovah shall requite the blood which he shed upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, without my father David’s knowledge: Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.'),
(14, 11, 2, 32, 'and Jehovah hath turned back his blood on his own head, who hath fallen on two men more righteous and better than he, and slayeth them with the sword,—and my father David knew not—Abner son of Ner, head of the host of Israel, and Amasa son of Jether, head of the host of Judah;'),
(11, 11, 2, 32, 'And Jehovah turned back his blood upon his head, who struck upon two just men and good above him, and he will kill them with the sword, and my father David knew not, Abner son of Ner, chief of the army of Israel, and Amasa, son of Jether, chief of the army of Judah.'),
(13, 11, 2, 32, 'Yahweh will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.'),
(10, 11, 2, 32, 'The LORD will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David did not know it: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.'),
(1, 11, 2, 32, 'The LORD will bring his bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army.'),
(5, 11, 2, 32, 'And the Lord shall repay his blood upon his own head. For he killed two men, just and better than himself, and he killed them with the sword, while my father, David, did not know it: Abner, the son of Ner, leader of the military of Israel, and Amasa, the son of Jether, leader of the army of Judah.'),
(7, 11, 2, 32, 'And the Lord shall return his blood upon his own head, because he murdered two men, just and better than himself: and slew them with the sword, my father David not knowing it, Abner the son of Ner, general of the army of Israel, and Amasa the son of Jether, general of the army of Juda.'),
(4, 11, 2, 33, 'Their blood shall therefore return on the head of Joab, and on the head of his seed for ever: but on David, and on his seed, and on his house, and on his throne, shall there be peace for ever from the LORD.'),
(12, 11, 2, 33, 'Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace forever from the LORD.'),
(3, 11, 2, 33, 'So shall their blood return upon the head of Joab, and upon the head of his seed for ever: but unto David, and unto his seed, and unto his house, and unto his throne, shall there be peace for ever from Jehovah.'),
(8, 11, 2, 33, 'So shall their blood return upon the head of Joab, and upon the head of his seed for ever: but unto David, and unto his seed, and unto his house, and unto his throne, shall there be peace for ever from the LORD.'),
(9, 11, 2, 33, 'So shall their blood return upon the head of Joab, and upon the head of his seed for ever; but unto David, and unto his seed, and unto his house, and unto his throne, shall there be peace for ever from the LORD.’'),
(6, 11, 2, 33, 'And their blood shall be requited upon the head of Joab, and upon the head of his seed for ever; but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from Jehovah.'),
(14, 11, 2, 33, 'yea, turned back hath their blood on the head of Joab, and on the head of his seed to the age; and for David, and for his seed, and for his house, and for his throne, there is peace unto the age, from Jehovah.’'),
(11, 11, 2, 33, 'And their bloods shall turn back upon the head of Joab and upon the head of his seed forever: and to David and to his seed and to his house and to his throne shall be peace even forever, from Jehovah.'),
(13, 11, 2, 33, 'So shall their blood return on the head of Joab, and on the head of his seed forever. But to David, and to his seed, and to his house, and to his throne, there shall be peace forever from Yahweh.”'),
(10, 11, 2, 33, 'So shall their blood return on the head of Joab, and on the head of his descendants forever. But to David, and to his descendants, and to his house, and to his throne, there shall be peace forever from the LORD.”'),
(1, 11, 2, 33, 'Their blood will come back upon the heads of Joab and his descendants forever; but for David, his descendants, his house, and his throne, there shall be peace from the LORD forever.”'),
(5, 11, 2, 33, 'And their blood shall be turned back upon the head of Joab, and upon the head of his offspring forever. But as for David, and his offspring and house, and his throne, may there be peace from the Lord, even unto eternity.”'),
(7, 11, 2, 33, 'And their blood shall return the head of Joab, and upon the head of his seed for ever. But to David and his seed and his house, and to his throne be peace for ever from the Lord.'),
(4, 11, 2, 34, 'So Benaiah the son of Jehoiada went up, and fell on him, and slew him: and he was buried in his own house in the wilderness.'),
(12, 11, 2, 34, 'So Benaiah the son of Jehoiada went, and fell upon him, and slew him: and he was buried in his own house in the wilderness.'),
(3, 11, 2, 34, 'Then Benaiah the son of Jehoiada went up, and fell upon him, and slew him; and he was buried in his own house in the wilderness.'),
(8, 11, 2, 34, 'Then Benaiah the son of Jehoiada went up, and fell upon him, and slew him; and he was buried in his own house in the wilderness.'),
(9, 11, 2, 34, 'Then Benaiah the son of Jehoiada went up, and fell upon him, and slew him; and he was buried in his own house in the wilderness.'),
(6, 11, 2, 34, 'And Benaiah the son of Jehoiada went up and fell upon him, and put him to death; and he was buried in his own house in the wilderness.'),
(14, 11, 2, 34, 'And Benaiah son of Jehoiada goeth up and falleth upon him, and putteth him to death, and he is buried in his own house in the wilderness,'),
(11, 11, 2, 34, 'And Benaiah son of Jehoida will go up, and will strike upon him and will kill him: and he will be buried in his house in the desert.'),
(13, 11, 2, 34, 'Then Benaiah the son of Jehoiada went up, and fell on him, and killed him; and he was buried in his own house in the wilderness.'),
(10, 11, 2, 34, 'Then Benaiah the son of Jehoiada went up, and fell on him, and killed him; and he was buried in his own house in the wilderness.'),
(1, 11, 2, 34, 'So Benaiah son of Jehoiada went up, struck down Joab, and killed him. He was buried at his own home in the wilderness.'),
(5, 11, 2, 34, 'And so Benaiah, the son of Jehoiada, went up and, attacking him, put him to death. And he was buried in his own house in the desert.'),
(7, 11, 2, 34, 'So Banaias the son of Joiada went up, and setting upon him slew him, and he was buried in his house in the desert.'),
(4, 11, 2, 35, 'And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.'),
(12, 11, 2, 35, 'And the king put Benaiah the son of Jehoiada in his room over the army: and Zadok the priest the king put in the room of Abiathar.'),
(3, 11, 2, 35, 'And the king put Benaiah the son of Jehoiada in his room over the host; and Zadok the priest did the king put in the room of Abiathar.'),
(8, 11, 2, 35, 'And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.'),
(9, 11, 2, 35, 'And the king put Benaiah the son of Jehoiada in his room over the host; and Zadok the priest did the king put in the room of Abiathar.'),
(6, 11, 2, 35, 'And the king put Benaiah the son of Jehoiada in his stead over the host; and Zadok the priest the king put in the stead of Abiathar.'),
(14, 11, 2, 35, 'and the king putteth Benaiah son of Jehoiada in his stead over the host, and Zadok the priest hath the king put in the stead of Abiathar.'),
(11, 11, 2, 35, 'And the king will give Benaiah son of Jehoida instead of him over the army: and Zadok the priest, the king gave instead of Abiathar.'),
(13, 11, 2, 35, 'The king put Benaiah the son of Jehoiada in his place over the army; and the king put Zadok the priest in the place of Abiathar.'),
(10, 11, 2, 35, 'The king put Benaiah the son of Jehoiada in his place over the army; and the king put Zadok the priest in the place of Abiathar.'),
(1, 11, 2, 35, 'And the king appointed Benaiah son of Jehoiada in Joab’s place over the army, and he appointed Zadok the priest in Abiathar’s place.'),
(5, 11, 2, 35, 'And the king appointed Benaiah, the son of Jehoiada, in his place over the army. And he appointed Zadok, the priest, in place of Abiathar.'),
(7, 11, 2, 35, 'And the king appointed Banaias the son of Joiada in his room over the army, and Sadoc the priest he put in the place of Abiathar.'),
(4, 11, 2, 36, 'And the king sent and called for Shimei, and said to him, Build you an house in Jerusalem, and dwell there, and go not forth there any where.'),
(12, 11, 2, 36, 'And the king sent and called for Shimei, and said to him, Build thee a house in Jerusalem, and dwell there, and go not forth thence to any place whatever.'),
(3, 11, 2, 36, 'And the king sent and called for Shimei, and said unto him, Build thee a house in Jerusalem, and dwell there, and go not forth thence any whither.'),
(8, 11, 2, 36, 'And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.'),
(9, 11, 2, 36, 'And the king sent and called for Shimei, and said unto him: Build thee a house in Jerusalem, and dwell there, and go not forth thence any whither.'),
(6, 11, 2, 36, 'And the king sent and called for Shimei, and said to him, Build thee a house in Jerusalem, and abide there, and go not forth thence anywhere.'),
(14, 11, 2, 36, 'And the king sendeth and calleth for Shimei, and saith to him, ‘Build for thee a house in Jerusalem, and thou hast dwelt there, and dost not go out thence any where;'),
(11, 11, 2, 36, 'And the king will send and call for Shimei, and say to him, Build for thee a house in Jerusalem, and dwell there, and thou shalt not go forth from thence, whither and whither.'),
(13, 11, 2, 36, 'The king sent and called for Shimei, and said to him, “Build yourself a house in Jerusalem, and dwell there, and don’t go out from there anywhere.'),
(10, 11, 2, 36, 'The king sent and called for Shimei, and said to him, “Build yourself a house in Jerusalem, and dwell there, and do not go out from there anywhere.'),
(1, 11, 2, 36, 'Then the king summoned Shimei and said to him, “Build a house for yourself in Jerusalem and live there, but do not go anywhere else.'),
(5, 11, 2, 36, 'Also, the king sent for and summoned Shimei, and he said to him: “Build a house for yourself in Jerusalem, and live there. And do not depart from that place to here or to there.'),
(7, 11, 2, 36, 'The king also sent, and called for Semei, and said to him: Build thee a house in Jerusalem, and dwell there: and go not out from thence any whither.'),
(4, 11, 2, 37, 'For it shall be, that on the day you go out, and pass over the brook Kidron, you shall know for certain that you shall surely die: your blood shall be on your own head.'),
(12, 11, 2, 37, 'For it shall be, that on the day thou shalt go out, and pass over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thy own head.'),
(3, 11, 2, 37, 'For on the day thou goest out, and passest over the brook Kidron, know thou for certain that thou shalt surely die: thy blood shall be upon thine own head.'),
(8, 11, 2, 37, 'For on the day thou goest out, and passest over the brook Kidron, know thou for certain that thou shalt surely die: thy blood shall be upon thine own head.'),
(9, 11, 2, 37, 'For on the day thou goest out, and passest over the brook Kidron, know thou for certain that thou shalt surely die; thy blood shall be upon thine own head.’'),
(6, 11, 2, 37, 'And it shall be that on the day thou goest forth, and passest over the torrent of Kidron,... know for certain that thou shalt surely die: thy blood shall be upon thine own head.'),
(14, 11, 2, 37, 'and it hath been, in the day of thy going out, and thou hast passed over the brook Kidron, thou dost certainly know that thou dost surely die—thy blood is on thy head.’'),
(11, 11, 2, 37, 'For being in the day of thy going forth, and thou didst pass the torrent Kidron, knowing, thou shalt know that dying, thou shalt die: thy blood shall be upon thy head.'),
(13, 11, 2, 37, 'For on the day you go out, and pass over the brook Kidron, know for certain that you shall surely die: your blood shall be on your own head.”'),
(10, 11, 2, 37, 'For on the day you go out, and pass over the wadi of the Kidron, know for certain that you shall surely die: your blood shall be on your own head.”'),
(1, 11, 2, 37, 'On the day you go out and cross the Kidron Valley, know for sure that you will die; your blood will be on your own head.”'),
(5, 11, 2, 37, 'For on whatever day you will have departed and crossed the torrent Kidron, know that you shall be put to death. Your blood will be upon your own head.”'),
(7, 11, 2, 37, 'For on what day soever thou shalt go out, and shalt pass over the brook Cedron, know that thou shalt be put to death: thy blood shall be upon thy own head:'),
(4, 11, 2, 38, 'And Shimei said to the king, The saying is good: as my lord the king has said, so will your servant do. And Shimei dwelled in Jerusalem many days.'),
(12, 11, 2, 38, 'And Shimei said to the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.'),
(3, 11, 2, 38, 'And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.'),
(8, 11, 2, 38, 'And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And shimei dwelt in Jerusalem many days.'),
(9, 11, 2, 38, 'And Shimei said unto the king: ‘The saying is good; as my lord the king hath said, so will thy servant do.’ And Shimei dwelt in Jerusalem many days.'),
(6, 11, 2, 38, 'And Shimei said to the king, The saying is good: as my lord the king has said, so will thy servant do. And Shimei dwelt in Jerusalem many days.'),
(14, 11, 2, 38, 'And Shimei saith to the king, ‘The word is good; as my lord the king hath spoken so doth thy servant do;’ and Shimei dwelleth in Jerusalem many days.'),
(11, 11, 2, 38, 'And Shimei will say, Good the word: according to what my lord the king spake, thus will thy servant do. And Shimei dwelt in Jerusalem many days.'),
(13, 11, 2, 38, 'Shimei said to the king, “The saying is good. As my lord the king has said, so will your servant do.” Shimei lived in Jerusalem many days.'),
(10, 11, 2, 38, 'Shimei said to the king, “The saying is good. As my lord the king has said, so will your servant do.” Shimei lived in Jerusalem many days.'),
(1, 11, 2, 38, '“The sentence is fair,” Shimei replied. “Your servant will do as my lord the king has spoken.” And Shimei lived in Jerusalem for a long time.'),
(5, 11, 2, 38, 'And Shimei said to the king: “The word is good. Just as my lord the king has said, so will your servant do.” And so Shimei lived in Jerusalem for many days.'),
(7, 11, 2, 38, 'And Semei said to the king: The saying is good : as my lord the king hath said, so will thy servant do. And Semei dwelt in Jerusalem, many days.'),
(4, 11, 2, 39, 'And it came to pass at the end of three years, that two of the servants of Shimei ran away to Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, your servants be in Gath.'),
(12, 11, 2, 39, 'And it came to pass at the end of three years, that two of the servants of Shimei ran away to Achish son of Maachah king of Gath: and they told Shimei, saying, behold, thy servants are in Gath.'),
(3, 11, 2, 39, 'And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish, son of Maacah, king of Gath. And they told Shimei, saying, Behold, thy servants are in Gath.'),
(8, 11, 2, 39, 'And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish, son of Maacah, king of Gath. And they told Shimei, saying; Behold, thy servants be in Gath.'),
(9, 11, 2, 39, 'And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish, son of Maacah, king of Gath. And they told Shimei, saying: ‘Behold, thy servants are in Gath.’'),
(6, 11, 2, 39, 'And it came to pass at the end of three years, that two servants of Shimei’s ran away to Achish son of Maachah, king of Gath. And they told Shimei saying, Behold, thy servants are in Gath.'),
(14, 11, 2, 39, 'And it cometh to pass, at the end of three years, that flee do two of the servants of Shimei unto Achish son of Maachah, king of Gath, and they declare to Shimei, saying, ‘Lo, thy servants are in Gath;’'),
(11, 11, 2, 39, 'And it will be from the end of three years, and two servants to Shimei, will flee to Achish, son of Maachah, king of Gath: and they will announce to Shimci, saying, Behold, thy servants in Gath.'),
(13, 11, 2, 39, 'It happened at the end of three years, that two of the servants of Shimei ran away to Achish, son of Maacah, king of Gath. They told Shimei, saying, “Behold, your servants are in Gath.”'),
(10, 11, 2, 39, 'It happened at the end of three years, that two of the servants of Shimei ran away to Achish, son of Maacah, king of Gath. They told Shimei, saying, “Look, your servants are in Gath.”'),
(1, 11, 2, 39, 'After three years, however, two of Shimei’s slaves ran away to Achish son of Maacah, king of Gath. And Shimei was told, “Look, your slaves are in Gath.”'),
(5, 11, 2, 39, 'But it happened that, after three years, the servants of Shimei fled to Achish, the son of Maacah, the king of Gath. And it was reported to Shimei that his servants had gone away to Gath.'),
(7, 11, 2, 39, 'And it came to pass after three years, that the servants of Semei ran away to Achis the son of Maacha the king of Geth: and it was told Semei that his servants were gone to Geth.'),
(4, 11, 2, 40, 'And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.'),
(12, 11, 2, 40, 'And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went and brought his servants from Gath.'),
(3, 11, 2, 40, 'And Shimei arose, and saddled his ass, and went to Gath to Achish, to seek his servants; and Shimei went, and brought his servants from Gath.'),
(8, 11, 2, 40, 'And Shimei arose, and saddled his ass, and went to Gath to Achish, to seek his servants: and Shimei went, and brought his servants from Gath.'),
(9, 11, 2, 40, 'And Shimei arose, and saddled his ass, and went to Gath to Achish, to seek his servants; and Shimei went, and brought his servants from Gath.'),
(6, 11, 2, 40, 'Then Shimei arose, and saddled his ass, and went to Gath, to Achish, to seek his servants; and Shimei went, and brought his servants from Gath.'),
(14, 11, 2, 40, 'and Shimei riseth, and saddleth his ass, and goeth to Gath, unto Achish, to seek his servants, and Shimei goeth and bringeth his servants from Gath.'),
(11, 11, 2, 40, 'And Shimei will rise and saddle his ass, and go to Gath to Achish to seek his servants: and Shimei will go and bring his servants from Gath.'),
(13, 11, 2, 40, 'Shimei arose, and saddled his donkey, and went to Gath to Achish, to seek his servants; and Shimei went, and brought his servants from Gath.'),
(10, 11, 2, 40, 'Shimei arose, and saddled his donkey, and went to Gath to Achish, to seek his servants; and Shimei went, and brought his servants from Gath.'),
(1, 11, 2, 40, 'So Shimei saddled his donkey and set out to Achish at Gath in search of his slaves, and he brought them back from Gath.'),
(5, 11, 2, 40, 'And Shimei rose up, and he saddled his donkey. And went away to Achish in Gath, in order to seek his servants. And he led them away from Gath.'),
(7, 11, 2, 40, 'And Semei arose, and saddled his ass, and went to Achis to Geth to seek his servants, and he brought them out of Geth.'),
(4, 11, 2, 41, 'And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.'),
(12, 11, 2, 41, 'And it was told to Solomon that Shimei had gone from Jerusalem to Gath, and had returned.'),
(3, 11, 2, 41, 'And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.'),
(8, 11, 2, 41, 'And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.'),
(9, 11, 2, 41, 'And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come back.'),
(6, 11, 2, 41, 'And it was told Solomon that Shimei had gone from Jerusalem to Gath, and had come again.'),
(14, 11, 2, 41, 'And it is declared to Solomon that Shimei hath gone from Jerusalem to Gath, and doth return,'),
(11, 11, 2, 41, 'And it will be announced to Solomon that Shimei went from Jerusalem to Gath, and he will turn back.'),
(13, 11, 2, 41, 'It was told Solomon that Shimei had gone from Jerusalem to Gath, and had come again.'),
(10, 11, 2, 41, 'It was told Solomon that Shimei had gone from Jerusalem to Gath, and had come again.'),
(1, 11, 2, 41, 'When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned,'),
(5, 11, 2, 41, 'And it was reported to Solomon that Shimei had gone away from Jerusalem to Gath, and had returned.'),
(7, 11, 2, 41, 'And it was told Solomon that Semei had gone from Jerusalem to Geth, and was come back.'),
(4, 11, 2, 42, 'And the king sent and called for Shimei, and said to him, Did I not make you to swear by the LORD, and protested to you, saying, Know for a certain, on the day you go out, and walk abroad any where, that you shall surely die? and you said to me, The word that I have heard is good.'),
(12, 11, 2, 42, 'And the king sent and called for Shimei, and said to him, Did I not make thee to swear by the LORD, and protest to thee, saying, Know for a certain, on the day thou goest out, and walkest any where abroad, that thou shalt surely die? and thou saidst to me, The word that I have heard is good.'),
(3, 11, 2, 42, 'And the king sent and called for Shimei, and said unto him, Did I not adjure thee by Jehovah, and protest unto thee, saying, Know for certain, that on the day thou goest out, and walkest abroad any whither, thou shalt surely die? and thou saidst unto me, The saying that I have heard is good.'),
(8, 11, 2, 42, 'And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for certain, that on the day thou goest out, and walkest abroad any whither, thou shalt surely die? and thou saidst unto me, The saying that I have heard is good.'),
(9, 11, 2, 42, 'And the king sent and called for Shimei, and said unto him: ‘Did I not make thee to swear by the LORD, and forewarned thee, saying: Know for certain, that on the day thou goest out, and walkest abroad any whither, thou shalt surely die? and thou saidst unto me: The saying is good; I have heard it.'),
(6, 11, 2, 42, 'And the king sent and called for Shimei, and said to him, Did I not make thee swear by Jehovah, and protest to thee, saying, Know for certain, that on the day thou goest forth, and walkest abroad anywhere, thou shalt surely die? and thou saidst to me, The word that I have heard is good.'),
(14, 11, 2, 42, 'and the king sendeth and calleth for Shimei, and saith unto him, ‘Have I not caused thee to swear by Jehovah—and I testify against thee, saying, In the day of thy going out, and thou hast gone anywhere, thou dost certainly know that thou dost surely die; and thou sayest unto me, The word I have heard is good?'),
(11, 11, 2, 42, 'And the king will send and call for Shimei, and say to him, Did not I cause thee to swear by Jehovah, and attest to thee, saying, In the day of thy going forth, and thou wentest whither and whither, knowing, thou shalt know that dying, thou shalt die? and thou wilt say to me, Good the word I heard.'),
(13, 11, 2, 42, 'The king sent and called for Shimei, and said to him, “Didn’t I adjure you by Yahweh, and warn you, saying, ‘Know for certain, that on the day you go out, and walk abroad any where, you shall surely die?’ You said to me, ‘The saying that I have heard is good.’'),
(10, 11, 2, 42, 'The king sent and called for Shimei, and said to him, “Did I not adjure you by the LORD, and warn you, saying, ‘Know for certain, that on the day you go out, and walk abroad any where, you shall surely die?’ You said to me, ‘The saying that I have heard is good.’'),
(1, 11, 2, 42, 'the king summoned Shimei and said to him, “Did I not make you swear by the LORD and warn you, ‘On the day you leave and go elsewhere, know for sure that you will die’? And you told me, ‘The sentence is fair; I will comply.’'),
(5, 11, 2, 42, 'And sending, he summoned him, and he said to him: “Did I not testify to you by the Lord, and warn you in advance, ‘On whatever day, having departed, you go forth to here or to there, know that you shall die?’ And you responded to me, ‘The word that I have heard is good.’'),
(7, 11, 2, 42, 'And sending he called for him, and said to him: Did I not protest to thee by the Lord, and tell thee before: On what day soever thou shalt go out and walk abroad any whither, know that thou shalt die? And thou answeredst me: The word that I have heard is good.'),
(4, 11, 2, 43, 'Why then have you not kept the oath of the LORD, and the commandment that I have charged you with?'),
(12, 11, 2, 43, 'Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?'),
(3, 11, 2, 43, 'Why then hast thou not kept the oath of Jehovah, and the commandment that I have charged thee with?'),
(8, 11, 2, 43, 'Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?'),
(9, 11, 2, 43, 'Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?’'),
(6, 11, 2, 43, 'Why then hast thou not kept the oath of Jehovah, and the commandment that I charged thee with?'),
(14, 11, 2, 43, 'and wherefore hast thou not kept the oath of Jehovah, and the charge that I charged upon thee?’'),
(11, 11, 2, 43, 'And wherefore didst thou not watch the oath of Jehovah, and the command which I commanded upon thee?'),
(13, 11, 2, 43, 'Why then have you not kept the oath of Yahweh, and the commandment that I have instructed you with?”'),
(10, 11, 2, 43, 'Why then have you not kept the oath of the LORD, and the commandment that I have instructed you with?”'),
(1, 11, 2, 43, 'So why have you not kept your oath to the LORD and the command that I gave you?”'),
(5, 11, 2, 43, 'Then why have you not kept the oath to the Lord, and the commandment which I instructed to you?”'),
(7, 11, 2, 43, 'Why then hast thou not kept the oath of the Lord, and the commandment that I laid upon thee?'),
(4, 11, 2, 44, 'The king said moreover to Shimei, You know all the wickedness which your heart is privy to, that you did to David my father: therefore the LORD shall return your wickedness on your own head;'),
(12, 11, 2, 44, 'The king said moreover to Shimei, Thou knowest all the wickedness which thy heart is privy to, that thou didst to David my father: therefore the LORD will return thy wickedness upon thy own head;'),
(3, 11, 2, 44, 'The king said moreover to Shimei, Thou knowest all the wickedness which thy heart is privy to, that thou didst to David my father: therefore Jehovah shall return thy wickedness upon thine own head.'),
(8, 11, 2, 44, 'The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head.'),
(9, 11, 2, 44, 'The king said moreover to Shimei: ‘Thou knowest all the wickedness which thy heart is privy to, that thou didst to David my father; therefore the LORD shall return thy wickedness upon thine own head.'),
(6, 11, 2, 44, 'And the king said to Shimei, Thou knowest all the wickedness of which thy heart is conscious, which thou didst to David my father; and Jehovah returns thy wickedness upon thine own head;'),
(14, 11, 2, 44, 'And the king saith unto Shimei, ‘Thou hast known all the evil that thy heart hath known, which thou didst to David my father, and Jehovah hath turned back thine evil on thy head,'),
(11, 11, 2, 44, 'And the king will say to Shimei, Thou knewest all the evil which thy heart knew, which thou didst to David my father: and Jehovah turned back thy evil upon thy head.'),
(13, 11, 2, 44, 'The king said moreover to Shimei, “You know all the wickedness which your heart is privy to, that you did to David my father. Therefore Yahweh shall return your wickedness on your own head.'),
(10, 11, 2, 44, 'The king said moreover to Shimei, “You know all the wickedness which your heart is privy to, that you did to David my father. Therefore the LORD shall return your wickedness on your own head.'),
(1, 11, 2, 44, 'The king also said, “You know in your heart all the evil that you did to my father David. Therefore the LORD will bring your evil back upon your head.'),
(5, 11, 2, 44, 'And the king said to Shimei: “You know all the evil, of which your heart is conscious, which you did to David, my father. The Lord has repaid your wickedness upon your own head.”'),
(7, 11, 2, 44, 'And the king said to Semei: Thou knowest all the evil, of which thy heart is conscious, which thou didst to David my father: the Lord hath returned thy wickedness upon thy own head:'),
(4, 11, 2, 45, 'And king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever.'),
(12, 11, 2, 45, 'And king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever.'),
(3, 11, 2, 45, 'But king Solomon shall be blessed, and the throne of David shall be established before Jehovah for ever.'),
(8, 11, 2, 45, 'But king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever.'),
(9, 11, 2, 45, 'But king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever.’'),
(6, 11, 2, 45, 'and king Solomon shall be blessed, and the throne of David shall be established before Jehovah for ever.'),
(14, 11, 2, 45, 'and king Solomon is blessed, and the throne of David is established before Jehovah unto the age.’'),
(11, 11, 2, 45, 'And blessed be kind Solomon, and the throne of David shall be prepared before Jehovah, even forever.'),
(13, 11, 2, 45, 'But king Solomon shall be blessed, and the throne of David shall be established before Yahweh forever.”'),
(10, 11, 2, 45, 'But king Solomon shall be blessed, and the throne of David shall be established before the LORD forever.”'),
(1, 11, 2, 45, 'But King Solomon will be blessed and David’s throne will remain secure before the LORD forever.”'),
(5, 11, 2, 45, 'And king Solomon shall be blessed, and the throne of David shall be established before the Lord, even forever.'),
(7, 11, 2, 45, 'And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever.'),
(4, 11, 2, 46, 'So the king commanded Benaiah the son of Jehoiada; which went out, and fell on him, that he died. And the kingdom was established in the hand of Solomon.'),
(12, 11, 2, 46, 'So the king commanded Benaiah the son of Jehoiada; who went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.'),
(3, 11, 2, 46, 'So the king commanded Benaiah the son of Jehoiada; and he went out, and fell upon him, so that he died. And the kingdom was established in the hand of Solomon.'),
(8, 11, 2, 46, 'So the king commanded Benaiah the son of Jehoiada; and he went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.'),
(9, 11, 2, 46, 'So the king commanded Benaiah the son of Jehoiada; and he went out, and fell upon him, so that he died. And the kingdom was established in the hand of Solomon.'),
(6, 11, 2, 46, 'And the king commanded Benaiah the son of Jehoiada; who went out and fell upon him, and he died. And the kingdom was established in the hand of Solomon.'),
(14, 11, 2, 46, 'And the king chargeth Benaiah son of Jehoiada, and he goeth out and falleth on him, and he dieth, and the kingdom is established in the hand of Solomon.'),
(11, 11, 2, 46, 'And the king will command Benaiah son of Jehoida, and he will go forth and will strike upon him, and he will die. And the kingdom was prepared in the hand of Solomon.'),
(13, 11, 2, 46, 'So the king commanded Benaiah the son of Jehoiada; and he went out, and fell on him, so that he died. The kingdom was established in the hand of Solomon.'),
(10, 11, 2, 46, 'So the king commanded Benaiah the son of Jehoiada; and he went out, and fell on him, so that he died. The kingdom was established in the hand of Solomon.'),
(1, 11, 2, 46, 'Then the king commanded Benaiah son of Jehoiada, and he went out and struck Shimei down, and he died. Thus the kingdom was firmly established in the hand of Solomon.'),
(5, 11, 2, 46, 'And so the king commanded Benaiah, the son of Jehoiada. And going out, he struck him down, and he died.'),
(7, 11, 2, 46, 'So the king commanded Banaias the son of Joiada: and he went out and struck him, and he died.'),
(4, 11, 3, 1, 'And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.'),
(12, 11, 3, 1, 'And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem on every side.'),
(3, 11, 3, 1, 'And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of Jehovah, and the wall of Jerusalem round about.'),
(8, 11, 3, 1, 'And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.'),
(9, 11, 3, 1, 'And Solomon became allied to Pharaoh king of Egypt by marriage, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.'),
(6, 11, 3, 1, 'And Solomon allied himself by marriage with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had ended building his own house, and the house of Jehovah, and the wall of Jerusalem round about.'),
(14, 11, 3, 1, 'And Solomon joineth in marriage with Pharaoh king of Egypt, and taketh the daughter of Pharaoh, and bringeth her in unto the city of David, till he completeth to build his own house, and the house of Jehovah, and the wall of Jerusalem round about.'),
(11, 11, 3, 1, 'And Solomon will contract marriage with Pharaoh king of Egypt, and he will take Pharaoh’s daughter and bring her to the city of David till he finished building his house, and the house of Jehovah and the wall of Jerusalem round about.'),
(13, 11, 3, 1, 'Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of Yahweh, and the wall of Jerusalem all around.'),
(10, 11, 3, 1, 'And Solomon became the son-in-law of Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the City of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem all around.'),
(1, 11, 3, 1, 'Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter. Solomon brought her to the City of David until he had finished building his palace and the house of the LORD, as well as the wall around Jerusalem.'),
(5, 11, 3, 1, 'And so the kingdom was confirmed in the hand of Solomon, and he was joined with Pharaoh, the king of Egypt, by affinity. For he took his daughter, and he led her into the city of David, until he completed building his own house, and the house of the Lord, and the wall of Jerusalem all around.'),
(7, 11, 3, 1, 'And the kingdom was established in the hand of Solomon, and he made affinity with Pharao the king of Egypt: for he took his daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about.'),
(4, 11, 3, 2, 'Only the people sacrificed in high places, because there was no house built to the name of the LORD, until those days.'),
(12, 11, 3, 2, 'Only the people sacrificed in high places, because there was no house built to the name of the LORD, until those days.'),
(3, 11, 3, 2, 'Only the people sacrificed in the high places, because there was no house built for the name of Jehovah until those days.'),
(8, 11, 3, 2, 'Only the people sacrificed in the high places, because there was no house built for the name of the LORD until those days.'),
(9, 11, 3, 2, 'Only the people sacrificed in the high places, because there was no house built for the name of the LORD until those days.'),
(6, 11, 3, 2, 'Only, the people sacrificed on the high places; for there was no house built to the name of Jehovah, until those days.'),
(14, 11, 3, 2, 'Only, the people are sacrificing in high places, for there hath not been built a house for the name of Jehovah till those days.'),
(11, 11, 3, 2, 'Only the people sacrificing in heights, for there was not a house, built to the name of Jehovah even to these days.'),
(13, 11, 3, 2, 'Only the people sacrificed in the high places, because there was no house built for the name of Yahweh until those days.'),
(10, 11, 3, 2, 'Only the people sacrificed in the high places, because there was no house built for the name of the LORD until those days.'),
(1, 11, 3, 2, 'The people, however, were still sacrificing on the high places because a house for the Name of the LORD had not yet been built.'),
(5, 11, 3, 2, 'But still the people immolated in the high places. For no temple had been built to the name of the Lord, even to that day.'),
(7, 11, 3, 2, 'But yet the people sacrificed in the high places: far there was no temple built to the name of the Lord until that day.'),
(4, 11, 3, 3, 'And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.'),
(12, 11, 3, 3, 'And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.'),
(3, 11, 3, 3, 'And Solomon loved Jehovah, walking in the statutes of David his father: only he sacrificed and burnt incense in the high places.'),
(8, 11, 3, 3, 'And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in the high places.'),
(9, 11, 3, 3, 'And Solomon loved the LORD, walking in the statutes of David his father; only he sacrificed and offered in the high places.'),
(6, 11, 3, 3, 'And Solomon loved Jehovah, walking in the statutes of David his father; only, he sacrificed and burned incense on the high places.'),
(14, 11, 3, 3, 'And Solomon loveth Jehovah, to walk in the statutes of David his father—only, in high places he is sacrificing and making perfume—'),
(11, 11, 3, 3, 'And Solomon will love Jehovah, going in the laws of David his father: only he was sacrificing and burning incense upon the heights.'),
(13, 11, 3, 3, 'Solomon loved Yahweh, walking in the statutes of David his father: only he sacrificed and burnt incense in the high places.'),
(10, 11, 3, 3, 'Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in the high places.'),
(1, 11, 3, 3, 'And Solomon loved the LORD and walked in the statutes of his father David, except that he sacrificed and burned incense on the high places.'),
(5, 11, 3, 3, 'Now Solomon loved the Lord, walking in the precepts of David, his father, except that he immolated in the high places, and he burned incense.'),
(7, 11, 3, 3, 'And Solomon loved the Lord, walking in the precepts of David his father, only he sacrificed in the high places: and burnt incense.'),
(4, 11, 3, 4, 'And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer on that altar.'),
(12, 11, 3, 4, 'And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt-offerings did Solomon offer upon that altar.'),
(3, 11, 3, 4, 'And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt-offerings did Solomon offer upon that altar.'),
(8, 11, 3, 4, 'And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.'),
(9, 11, 3, 4, 'And the king went to Gibeon to sacrifice there; for that was the great high place; a thousand burnt-offerings did Solomon offer upon that altar.'),
(6, 11, 3, 4, 'And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt-offerings did Solomon offer up upon that altar.'),
(14, 11, 3, 4, 'and the king goeth to Gibeon, to sacrifice there, for it is the great high place; a thousand burnt-offerings cause to ascend doth Solomon on that altar.'),
(11, 11, 3, 4, 'And the king will go to the hill to sacrifice there; for it was the great height: a thousand burnt-offerings will Solomon bring up upon that altar.'),
(13, 11, 3, 4, 'The king went to Gibeon to sacrifice there; for that was the great high place. Solomon offered a thousand burnt offerings on that altar.'),
(10, 11, 3, 4, 'The king went to Gibeon to sacrifice there; for that was the great high place. Solomon offered a thousand burnt offerings on that altar.'),
(1, 11, 3, 4, 'Now the king went to Gibeon to sacrifice there, for it was the great high place. Solomon offered a thousand burnt offerings on the altar there.'),
(5, 11, 3, 4, 'And so, he went away to Gibeon, so that he might immolate there; for that was the greatest high place. Solomon offered upon that altar, at Gibeon, one thousand victims as holocausts.'),
(7, 11, 3, 4, 'He went therefore to Gabaon, to sacrifice there: for that was the great high place: a thousand victims for holocausts did Solomon offer upon that altar in Gabaon.'),
(4, 11, 3, 5, 'In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give you.'),
(12, 11, 3, 5, 'In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.'),
(3, 11, 3, 5, 'In Gibeon Jehovah appeared to Solomon in a dream by night; and God said, Ask what I shall give thee.'),
(8, 11, 3, 5, 'In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.'),
(9, 11, 3, 5, 'In Gibeon the LORD appeared to Solomon in a dream by night; and God said: ‘Ask what I shall give thee.’'),
(6, 11, 3, 5, 'In Gibeon Jehovah appeared to Solomon in a dream by night; and God said, Ask what I shall give thee.'),
(14, 11, 3, 5, 'In Gibeon hath Jehovah appeared unto Solomon, in a dream of the night, and God saith, ‘Ask—what do I give to thee?’'),
(11, 11, 3, 5, 'In the hill Jehovah was seen to Solomon in a dream at night: and God will say, Ask what I shall give to thee.'),
(13, 11, 3, 5, 'In Gibeon Yahweh appeared to Solomon in a dream by night; and God said, “Ask what I shall give you.”'),
(10, 11, 3, 5, 'In Gibeon the LORD appeared to Solomon in a dream by night; and God said, “Ask what I shall give you.”'),
(1, 11, 3, 5, 'One night at Gibeon the LORD appeared to Solomon in a dream, and God said, “Ask, and I will give it to you!”'),
(5, 11, 3, 5, 'Then the Lord appeared to Solomon, through a dream in the night, saying, “Request whatever you wish, so that I may give it to you.”'),
(7, 11, 3, 5, 'And the Lord appeared to Solomon in a dream by night, saying : Ask what thou wilt that I should give thee.'),
(4, 11, 3, 6, 'And Solomon said, You have showed to your servant David my father great mercy, according as he walked before you in truth, and in righteousness, and in uprightness of heart with you; and you have kept for him this great kindness, that you have given him a son to sit on his throne, as it is this day.'),
(12, 11, 3, 6, 'And Solomon said, Thou hast shown to thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.'),
(3, 11, 3, 6, 'And Solomon said, Thou hast showed unto thy servant David my father great lovingkindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great lovingkindness, that thou hast given him a son to sit on his throne, as it is this day.'),
(8, 11, 3, 6, 'And Solomon said, Thou hast shewed unto thy servant David my father great kindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.'),
(9, 11, 3, 6, 'And Solomon said: ‘Thou hast shown unto Thy servant David my father great kindness, according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day.'),
(6, 11, 3, 6, 'And Solomon said, Thou hast shewn unto thy servant David my father great loving-kindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great loving-kindness, that thou hast given him a son who sits upon his throne, as it is this day.'),
(14, 11, 3, 6, 'And Solomon saith, ‘Thou hast done with Thy servant David my father great kindness, as he walked before Thee in truth and in righteousness, and in uprightness of heart with Thee, and Thou dost keep for him this great kindness, and dost give to him a son sitting on his throne, as at this day.'),
(11, 11, 3, 6, 'And Solomon will say, Thou didst with thy servant David, my father, great mercy, according as he went before thee in the truth and in justice and in uprightness of heart with thee; and thou wilt watch for him this great mercy, and thou wilt give to him a son sitting upon his throne as this day.'),
(13, 11, 3, 6, 'Solomon said, “You have shown to your servant David my father great loving kindness, according as he walked before you in truth, and in righteousness, and in uprightness of heart with you. You have kept for him this great loving kindness, that you have given him a son to sit on his throne, as it is this day.'),
(10, 11, 3, 6, 'Solomon said, “You have shown to your servant David my father great loving kindness, according as he walked before you in truth, and in righteousness, and in uprightness of heart with you. You have kept for him this great loving kindness, that you have given him a son to sit on his throne, as it is this day.'),
(1, 11, 3, 6, 'Solomon replied, “You have shown much loving devotion to Your servant, my father David, because he walked before You in faithfulness, righteousness, and uprightness of heart. And You have maintained this loving devotion by giving him a son to sit on his throne this very day.'),
(5, 11, 3, 6, 'And Solomon said: “You have shown great mercy to your servant David, my father, because he walked in your sight in truth and justice, and with an upright heart before you. And you have kept your great mercy for him, and you have given him a son sitting upon his throne, just as it is this day.'),
(7, 11, 3, 6, 'And Solomon said: Thou hast shewn great mercy to thy servant David my father, even at, he walked before thee in truth, and justice, and an upright heart with thee: and thou hast kept thy great mercy for him, and hast given him a son to sit on his throne, as it is this day.'),
(4, 11, 3, 7, 'And now, O LORD my God, you have made your servant king instead of David my father: and I am but a little child: I know not how to go out or come in.'),
(12, 11, 3, 7, 'And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.'),
(3, 11, 3, 7, 'And now, O Jehovah my God, thou hast made thy servant king instead of David my father: and I am but a little child; I know not how to go out or come in.'),
(8, 11, 3, 7, 'And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child; I know not how to go out or come in.'),
(9, 11, 3, 7, 'And now, O LORD my God, Thou hast made Thy servant king instead of David my father; and I am but a little child; I know not how to go out or come in.'),
(6, 11, 3, 7, 'And now, Jehovah my God, thou hast made thy servant king instead of David my father; and I am but a little child: I know not to go out and to come in.'),
(14, 11, 3, 7, 'And now, O Jehovah my God, Thou hast caused thy servant to reign instead of David my father; and I am a little child, I do not know to go out and to come in;'),
(11, 11, 3, 7, 'And now, Jehovah my God, thou madest thy servant king instead of David my father and I a little boy, shall not know to go out and come in.'),
(13, 11, 3, 7, 'Now, Yahweh my God, you have made your servant king instead of David my father. I am but a little child. I don’t know how to go out or come in.'),
(10, 11, 3, 7, 'Now, LORD my God, you have made your servant king instead of David my father. I am but a little child. I do not know how to go out or come in.'),
(1, 11, 3, 7, 'And now, O LORD my God, You have made Your servant king in my father David’s place. But I am only a little child, not knowing how to go out or come in.'),
(5, 11, 3, 7, 'And now, O Lord God, you have caused your servant to reign in place of David, my father. But I am a small child, and I am ignorant of my entrance and departure.'),
(7, 11, 3, 7, 'And now, O Lord God, thou hast made thy servant king instead of David my father: and I am but a child, and know not how to go out and come in.'),
(4, 11, 3, 8, 'And your servant is in the middle of your people which you have chosen, a great people, that cannot be numbered nor counted for multitude.'),
(12, 11, 3, 8, 'And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.'),
(3, 11, 3, 8, 'And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.'),
(8, 11, 3, 8, 'And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.'),
(9, 11, 3, 8, 'And Thy servant is in the midst of Thy people which Thou hast chosen, a great people, that cannot be numbered nor counted for multitude.'),
(6, 11, 3, 8, 'And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.'),
(14, 11, 3, 8, 'and Thy servant is in the midst of thy people, whom Thou hast chosen, a people numerous, that is not numbered nor counted for multitude,'),
(11, 11, 3, 8, 'And thy servant in the midst of thy people which thou didst choose, many people which shall not be numbered and counted for multitude.'),
(13, 11, 3, 8, 'Your servant is in the midst of your people which you have chosen, a great people, that can’t be numbered nor counted for multitude.'),
(10, 11, 3, 8, 'Your servant is in the midst of your people which you have chosen, a great people, that can’t be numbered nor counted for multitude.'),
(1, 11, 3, 8, 'Your servant is here among the people You have chosen, a people too numerous to count or number.'),
(5, 11, 3, 8, 'And your servant is in the midst of the people that you have chosen, an immense people, who are not able to be numbered or counted because of their multitude.'),
(7, 11, 3, 8, 'And thy servant is in the midst of the people which thou hast chosen, an immense people, which cannot be numbered nor counted for multitude.'),
(4, 11, 3, 9, 'Give therefore your servant an understanding heart to judge your people, that I may discern between good and bad: for who is able to judge this your so great a people?'),
(12, 11, 3, 9, 'Give therefore to thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?'),
(3, 11, 3, 9, 'Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people?'),
(8, 11, 3, 9, 'Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people?'),
(9, 11, 3, 9, 'Give Thy servant therefore an understanding heart to judge Thy people, that I may discern between good and evil; for who is able to judge this Thy great people?’'),
(6, 11, 3, 9, 'Give therefore to thy servant an understanding heart, to judge thy people, to discern between good and bad; for who is able to judge this thy numerous people?'),
(14, 11, 3, 9, 'and Thou hast given to Thy servant an understanding heart, to judge Thy people, to discern between good and evil; for who is able to judge this Thy great people?’'),
(11, 11, 3, 9, 'And give to thy servant a heart to hear to judge thy people to discern between good to evil: for who shall be able to judge this thy weighty people?'),
(13, 11, 3, 9, 'Give your servant therefore an understanding heart to judge your people, that I may discern between good and evil; for who is able to judge this your great people?”'),
(10, 11, 3, 9, 'Give your servant therefore an understanding heart to judge your people, that I may discern between good and evil; for who is able to judge this your great people?”'),
(1, 11, 3, 9, 'Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?”'),
(5, 11, 3, 9, 'Therefore, give to your servant a teachable heart, so that he may be able to judge your people, and to discern between good and evil. For who will be able to judge this people, your people, who are so many?”'),
(7, 11, 3, 9, 'Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people which is so numerous?'),
(4, 11, 3, 10, 'And the speech pleased the LORD, that Solomon had asked this thing.'),
(12, 11, 3, 10, 'And the speech pleased the Lord, that Solomon had asked this thing.'),
(3, 11, 3, 10, 'And the speech pleased the Lord, that Solomon had asked this thing.'),
(8, 11, 3, 10, 'And the speech pleased the Lord, that Solomon had asked this thing.'),
(9, 11, 3, 10, 'And the speech pleased the LORD, that Solomon had asked this thing.'),
(6, 11, 3, 10, 'And the word pleased the Lord, that Solomon had asked this thing.'),
(14, 11, 3, 10, 'And the thing is good in the eyes of the Lord, that Solomon hath asked this thing,'),
(11, 11, 3, 10, 'And the word will be good in the eyes of God that Solomon asked this word.'),
(13, 11, 3, 10, 'The speech pleased the Lord, that Solomon had asked this thing.'),
(10, 11, 3, 10, 'The speech pleased the LORD, that Solomon had asked this thing.'),
(1, 11, 3, 10, 'Now it pleased the Lord that Solomon had made this request.'),
(5, 11, 3, 10, 'And the word was pleasing before the Lord, that Solomon had requested this kind of thing.'),
(7, 11, 3, 10, 'And the word was pleasing to the Lord that Solomon had asked such a thing.'),
(4, 11, 3, 11, 'And God said to him, Because you have asked this thing, and have not asked for yourself long life; neither have asked riches for yourself, nor have asked the life of your enemies; but have asked for yourself understanding to discern judgment;'),
(12, 11, 3, 11, 'And God said to him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thy enemies: but hast asked for thyself understanding to discern judgment;'),
(3, 11, 3, 11, 'And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life, neither hast asked riches for thyself, nor hast asked the life of thine enemies, but hast asked for thyself understanding to discern justice;'),
(8, 11, 3, 11, 'And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;'),
(9, 11, 3, 11, 'And God said unto him: ‘Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern justice;'),
(6, 11, 3, 11, 'And God said to him, Because thou hast asked this thing, and hast not asked for thyself long life, neither hast asked riches for thyself, nor hast asked the life of thine enemies, but hast asked for thyself discernment to understand judgment;'),
(14, 11, 3, 11, 'and God saith unto him, ‘Because that thou hast asked this thing, and hast not asked for thee many days, nor asked for thee riches, nor asked the life of thine enemies, and hast asked for thee discernment to understand judgment,'),
(11, 11, 3, 11, 'And God will say to him, Because thou didst ask this word, and didst not ask for thyself many days; and didst not ask for thyself riches, and didst not ask the soul of thine enemies: and didst ask for thyself to have understanding to hear judgment;'),
(13, 11, 3, 11, 'God said to him, “Because you have asked this thing, and have not asked for yourself long life, neither have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice;'),
(10, 11, 3, 11, 'God said to him, “Because you have asked this thing, and have not asked for yourself long life, neither have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice;'),
(1, 11, 3, 11, 'So God said to him, “Since you have asked for this instead of requesting long life or wealth for yourself or death for your enemies—but you have asked for discernment to administer justice—'),
(5, 11, 3, 11, 'And the Lord said to Solomon: “Since you have requested this word, and you have not asked for many days or for wealth for yourself, nor for the lives of your enemies, but instead you have requested for yourself wisdom in order to discern judgment:'),
(7, 11, 3, 11, 'And the Lord said to Solomon: Because thou hast asked this thing, and hast not asked for thyself long life or riches, nor the lives of thy enemies, but hast asked for thyself wisdom to discern judgment,'),
(4, 11, 3, 12, 'Behold, I have done according to your words: see, I have given you a wise and an understanding heart; so that there was none like you before you, neither after you shall any arise like to you.'),
(12, 11, 3, 12, 'Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like to thee.'),
(3, 11, 3, 12, 'behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee.'),
(8, 11, 3, 12, 'behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee.'),
(9, 11, 3, 12, 'behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee.'),
(6, 11, 3, 12, 'behold, I have done according to thy word: behold, I have given thee a wise and an understanding heart, so that there hath been none like unto thee before thee, neither after thee shall any arise like unto thee.'),
(14, 11, 3, 12, 'lo, I have done according to thy words; lo, I have given to thee a heart, wise and understanding, that like thee there hath not been before thee, and after thee there doth not arise like thee;'),
(11, 11, 3, 12, 'Behold, I did according to thy word, I gave to thee a wise and understanding heart; that there was not as thou before thee, and after thee there shall not arise like thee.'),
(13, 11, 3, 12, 'behold, I have done according to your word. Behold, I have given you a wise and an understanding heart; so that there has been none like you before you, neither after you shall any arise like you.'),
(10, 11, 3, 12, 'look, I have done according to your word. Look, I have given you a wise and an understanding heart; so that there has been none like you before you, neither after you shall any arise like you.'),
(1, 11, 3, 12, 'behold, I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been another like you, nor will there ever be.'),
(5, 11, 3, 12, 'behold, I have done for you according to your words, and I have given you a wise and understanding heart, so much so that there has been no one like you before you, nor anyone who will rise up after you.'),
(7, 11, 3, 12, 'Behold I have done for thee according to thy words, and have given thee a wise and understanding heart, insomuch that there hath been no one like thee before thee, nor shall arise after thee.'),
(4, 11, 3, 13, 'And I have also given you that which you have not asked, both riches, and honor: so that there shall not be any among the kings like to you all your days.'),
(12, 11, 3, 13, 'And I have also given thee that which thou hast not asked, both riches, and honor: so that there shall not be any among the kings like to thee all thy days,'),
(3, 11, 3, 13, 'And I have also given thee that which thou hast not asked, both riches and honor, so that there shall not be any among the kings like unto thee, all thy days.'),
(8, 11, 3, 13, 'And I have also given thee that which thou hast not asked, both riches and honour, so that there shall not be any among the kings like unto thee, all thy days.'),
(9, 11, 3, 13, 'And I have also given thee that which thou hast not asked, both riches and honour—so that there hath not been any among the kings like unto thee—all thy days.'),
(6, 11, 3, 13, 'And I have also given thee that which thou hast not asked, both riches and glory; so that there shall not be any among the kings like unto thee all thy days.'),
(14, 11, 3, 13, 'and also, that which thou hast not asked I have given to thee, both riches and honour, that there hath not been like thee a man among the kings all thy days;'),
(11, 11, 3, 13, 'And also that thou askedst not I gave to thee, also riches, also honor, that there was not a man like thee among kings all thy days.'),
(13, 11, 3, 13, 'I have also given you that which you have not asked, both riches and honor, so that there shall not be any among the kings like you, all your days.'),
(10, 11, 3, 13, 'I have also given you that which you have not asked, both riches and honor, so that there shall not be any among the kings like you, all your days.'),
(1, 11, 3, 13, 'Moreover, I will give you what you did not request—both riches and honor—so that during all your days no man in any kingdom will be your equal.'),
(5, 11, 3, 13, 'But also the things for which you did not ask, I have given to you, namely wealth and glory, so that no one has been like you among the kings in the all days before.'),
(7, 11, 3, 13, 'Yea and the things also which thou didst not ask, I have given thee: to wit riches and glory, as that no one hath been like thee among the kings in all days heretofore.'),
(4, 11, 3, 14, 'And if you will walk in my ways, to keep my statutes and my commandments, as your father David did walk, then I will lengthen your days.'),
(12, 11, 3, 14, 'And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.'),
(3, 11, 3, 14, 'And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.'),
(8, 11, 3, 14, 'And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.'),
(9, 11, 3, 14, 'And if thou wilt walk in My ways, to keep My statutes and My commandments, as thy father David did walk, then I will lengthen thy days.’'),
(6, 11, 3, 14, 'And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will prolong thy days.'),
(14, 11, 3, 14, 'and if thou dost walk in My ways to keep My statutes, and My commands, as David thy father walked, then I have prolonged thy days.’'),
(11, 11, 3, 14, 'And if thou wilt go in my way to watch my law and my commands, as David thy father went, I prolonged thy days.'),
(13, 11, 3, 14, 'If you will walk in my ways, to keep my statutes and my commandments, as your father David walked, then I will lengthen your days.”'),
(10, 11, 3, 14, 'If you will walk in my ways, to keep my statutes and my commandments, as your father David walked, then I will lengthen your days.”'),
(1, 11, 3, 14, 'So if you walk in My ways and keep My statutes and commandments, just as your father David did, I will prolong your days.”'),
(5, 11, 3, 14, 'And if you will walk in my ways, and keep my precepts and my commandments, just as your father walked, I will lengthen your days.”'),
(7, 11, 3, 14, 'And if thou wilt walk in my ways, and Beep my precepts, and my commandments, as thy father walked, I will lengthen thy days.'),
(4, 11, 3, 15, 'And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.'),
(12, 11, 3, 15, 'And Solomon awoke; and behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.'),
(3, 11, 3, 15, 'And Solomon awoke; and, behold, it was a dream: and he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.'),
(8, 11, 3, 15, 'And Solomon awoke, and, behold, it was a dream: and he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.'),
(9, 11, 3, 15, 'And Solomon awoke, and, behold, it was a dream; and he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.'),
(6, 11, 3, 15, 'And Solomon awoke, and behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.'),
(14, 11, 3, 15, 'And Solomon awaketh, and lo, a dream; and he cometh in to Jerusalem, and standeth before the ark of the covenant of Jehovah, and causeth to ascend burnt-offerings, and maketh peace-offerings. And he maketh a banquet for all his servants,'),
(11, 11, 3, 15, 'And Solomon will awake; and behold, a dream. And he will go to Jerusalem and stand before the ark of the covenant of Jehovah, and bring up burnt-offerings, and he will do peace, and make a drinking to all his servants.'),
(13, 11, 3, 15, 'Solomon awoke; and behold, it was a dream. Then he came to Jerusalem, and stood before the ark of the covenant of Yahweh, and offered up burnt offerings, offered peace offerings, and made a feast to all his servants.'),
(10, 11, 3, 15, 'Solomon awoke; and look, it was a dream. Then he arose and came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, offered peace offerings, and made a feast for all his servants.'),
(1, 11, 3, 15, 'Then Solomon awoke, and indeed it had been a dream. So he returned to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and peace offerings. Then he held a feast for all his servants.'),
(5, 11, 3, 15, 'Then Solomon awakened, and he understood that it was a dream. And when he had arrived in Jerusalem, he stood before the ark of the covenant of the Lord, and he offered holocausts and made victims of peace offerings, and he held a great feast for all his servants.'),
(7, 11, 3, 15, 'And Solomon awaked, and perceived that it was a dream: and when he was come to Jerusalem, he stood before the ark of the covenant of the Lord, and offered holocausts, and sacrificed victims of peace offerings, and made a great feast for all his servants.'),
(4, 11, 3, 16, 'Then came there two women, that were harlots, to the king, and stood before him.'),
(12, 11, 3, 16, 'Then came there two women, that were harlots, to the king, and stood before him.'),
(3, 11, 3, 16, 'Then there came two women that were harlots, unto the king, and stood before him.'),
(8, 11, 3, 16, 'Then came there two women, that were harlots, unto the king, and stood before him.'),
(9, 11, 3, 16, 'Then came there two women, that were harlots, unto the king, and stood before him.'),
(6, 11, 3, 16, 'Then came two women, harlots, to the king, and stood before him.'),
(14, 11, 3, 16, 'then come in do two women, harlots, unto the king, and stand before him,'),
(11, 11, 3, 16, 'Then will come two women, harlots, to the king, and they will stand before him.'),
(13, 11, 3, 16, 'Then two women who were prostitutes came to the king, and stood before him.'),
(10, 11, 3, 16, 'Then two women who were prostitutes came to the king, and stood before him.'),
(1, 11, 3, 16, 'At that time two prostitutes came to the king and stood before him.'),
(5, 11, 3, 16, 'Then two women harlots went to the king, and they stood before him.'),
(7, 11, 3, 16, 'Then there came two women that were harlots, to the king, and stood before him:'),
(4, 11, 3, 17, 'And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.'),
(12, 11, 3, 17, 'And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.'),
(3, 11, 3, 17, 'And the one woman said, Oh, my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.'),
(8, 11, 3, 17, 'And the one woman said, Oh my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.'),
(9, 11, 3, 17, 'And the one woman said: ‘Oh, my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.'),
(6, 11, 3, 17, 'And the first woman said, Ah, my lord! I and this woman abode in one house; and I was delivered of a child with her in the house.'),
(14, 11, 3, 17, 'and the one woman saith, ‘O, my lord, I and this woman are dwelling in one house, and I bring forth with her, in the house;'),
(11, 11, 3, 17, 'And the one woman will say, With leave, my lord, I and this woman are dwelling in one house; and I shall bring forth with her in the house.'),
(13, 11, 3, 17, 'The one woman said, “Oh, my lord, I and this woman dwell in one house. I delivered a child with her in the house.'),
(10, 11, 3, 17, 'The one woman said, “Oh, my lord, I and this woman dwell in one house. I delivered a child with her in the house.'),
(1, 11, 3, 17, 'One woman said, “Please, my lord, this woman and I live in the same house, and I gave birth while she was in the house.'),
(5, 11, 3, 17, 'And one of them said: “I beg you, my lord, I and this woman were living in one house, and I gave birth, with her in the room.'),
(7, 11, 3, 17, 'And one of them said: I beseech thee, my lord, I and this woman dwelt in one house, and I was delivered of a child with her in the chamber.'),
(4, 11, 3, 18, 'And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.'),
(12, 11, 3, 18, 'And it came to pass the third day after I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save us two in the house.'),
(3, 11, 3, 18, 'And it came to pass the third day after I was delivered, that this woman was delivered also; and we were together; there was no stranger with us in the house, save we two in the house.'),
(8, 11, 3, 18, 'And it came to pass the third day after I was delivered, that this woman was delivered also; and we were together; there was no stranger with us in the house, save we two in the house.'),
(9, 11, 3, 18, 'And it came to pass the third day after I was delivered, that this woman was delivered also; and we were together; there was no stranger with us in the house, save we two in the house.'),
(6, 11, 3, 18, 'And it came to pass the third day after I was delivered, that this woman was delivered also; and we were together; no stranger was with us in the house, only we two were in the house.'),
(14, 11, 3, 18, 'and it cometh to pass on the third day of my bringing forth, that this woman also bringeth forth, and we are together, there is no stranger with us in the house, save we two, in the house.'),
(11, 11, 3, 18, 'And it will be in the third day after I brought forth, and also this woman will bring forth: and we together, and no stranger with us in the house besides we two in the house.'),
(13, 11, 3, 18, 'It happened the third day after I delivered, that this woman delivered also. We were together. There was no stranger with us in the house, just us two in the house.'),
(10, 11, 3, 18, 'It happened the third day after I delivered, that this woman delivered also. We were together. There was no stranger with us in the house, just us two in the house.'),
(1, 11, 3, 18, 'On the third day after I gave birth, this woman also had a baby. We were alone, with no one in the house but the two of us.'),
(5, 11, 3, 18, 'Then, on the third day after I gave birth, she also gave birth. And we were together, with no other person with us in the house, only the two of us.'),
(7, 11, 3, 18, 'And the third day, after that I was delivered, she also was delivered, and we were together, and no other person with us in the house, only we two.'),
(4, 11, 3, 19, 'And this woman’s child died in the night; because she overlaid it.'),
(12, 11, 3, 19, 'And this woman’s child died in the night; because she overlaid it.'),
(3, 11, 3, 19, 'And this woman’s child died in the night, because she lay upon it.'),
(8, 11, 3, 19, 'And this woman’s child died in the night; because she overlaid it.'),
(9, 11, 3, 19, 'And this woman’s child died in the night; because she overlay it.'),
(6, 11, 3, 19, 'And this woman’s child died in the night; because she had lain upon it.'),
(14, 11, 3, 19, 'And the son of this woman dieth at night, because she hath lain upon it,'),
(11, 11, 3, 19, 'And the son of this woman will die in the night when she lay upon him.'),
(13, 11, 3, 19, 'This woman’s child died in the night, because she lay on it.'),
(10, 11, 3, 19, 'This woman’s child died in the night, because she lay on it.'),
(1, 11, 3, 19, 'During the night this woman’s son died because she rolled over on him.'),
(5, 11, 3, 19, 'Then this woman’s son died in the night. For while sleeping, she smothered him.'),
(7, 11, 3, 19, 'And this woman’s child died in the night: for in her sleep she overlaid him.'),
(4, 11, 3, 20, 'And she arose at midnight, and took my son from beside me, while your handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.'),
(12, 11, 3, 20, 'And she arose at midnight, and took my son from beside me, while thy handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.'),
(3, 11, 3, 20, 'And she arose at midnight, and took my son from beside me, while thy handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.'),
(8, 11, 3, 20, 'And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.'),
(9, 11, 3, 20, 'And she arose at midnight, and took my son from beside me, while thy handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.'),
(6, 11, 3, 20, 'And she arose at midnight, and took my son from beside me, while thy handmaid slept, and laid it in her bosom, and laid her dead son in my bosom.'),
(14, 11, 3, 20, 'and she riseth in the middle of the night, and taketh my son from beside me—and thy handmaid is asleep—and layeth it in her bosom, and her dead son she hath laid in my bosom;'),
(11, 11, 3, 20, 'And she will rise in the middle of the night and take my son from beside me, and thy servant sleeping; and she will lay him in her bosom and her dead son she laid in my bosom.'),
(13, 11, 3, 20, 'She arose at midnight, and took my son from beside me, while your handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.'),
(10, 11, 3, 20, 'She arose at midnight, and took my son from beside me, while your handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.'),
(1, 11, 3, 20, 'So she got up in the middle of the night and took my son from my side while I was asleep. She laid him in her bosom and put her dead son at my bosom.'),
(5, 11, 3, 20, 'And rising up in the silent depths of the night, she took my son from my side, while I, your handmaid, was sleeping, and she set him in her bosom. Then she placed her dead son in my bosom.'),
(7, 11, 3, 20, 'And rising in the dead time of the night, she took my child from my side, while I thy handmaid was asleep, and laid it in her bosom: and laid her dead child in my bosom.'),
(4, 11, 3, 21, 'And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.'),
(12, 11, 3, 21, 'And when I rose in the morning to nurse my child, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I bore.'),
(3, 11, 3, 21, 'And when I rose in the morning to give my child suck, behold, it was dead; but when I had looked at it in the morning, behold, it was not my son, whom I did bear.'),
(8, 11, 3, 21, 'And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.'),
(9, 11, 3, 21, 'And when I rose in the morning to give my child suck, behold, it was dead; but when I had looked well at it in the morning, behold, it was not my son, whom I did bear.’'),
(6, 11, 3, 21, 'And when I rose in the morning to give my child suck, behold, it was dead; and I considered it in the morning, and behold, it was not my son, whom I bore.'),
(14, 11, 3, 21, 'and I rise in the morning to suckle my son, and lo, dead; and I consider concerning it in the morning, and lo, it was not my son whom I did bear.’'),
(11, 11, 3, 21, 'And I shall rise in the morning to suckle my son, and behold, he was dead: and I shall attend to him in the morning, and behold, it was not my son that I brought forth.'),
(13, 11, 3, 21, 'When I rose in the morning to nurse my child, behold, it was dead; but when I had looked at it in the morning, behold, it was not my son, whom I bore.”'),
(10, 11, 3, 21, 'When I rose in the morning to nurse my child, look, it was dead; but when I had looked at it in the morning, look, it was not my son, whom I bore.”'),
(1, 11, 3, 21, 'The next morning, when I got up to nurse my son, I discovered he was dead. But when I examined him, I realized that he was not the son I had borne.”'),
(5, 11, 3, 21, 'And when I had arisen in the morning, so that I might give milk to my son, he appeared to be dead. But gazing upon him more diligently in the light of day, I realized that he was not mine, whom I had born.”'),
(7, 11, 3, 21, 'And when I rose in the morning to give my child suck, behold it was dead: but considering him more diligently when it was clear day, I found that it was not mine which I bore.'),
(4, 11, 3, 22, 'And the other woman said, No; but the living is my son, and the dead is your son. And this said, No; but the dead is your son, and the living is my son. Thus they spoke before the king.'),
(12, 11, 3, 22, 'And the other woman said, No; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spoke before the king.'),
(3, 11, 3, 22, 'And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.'),
(8, 11, 3, 22, 'And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.'),
(9, 11, 3, 22, 'And the other woman said: ‘Nay; but the living is my son, and the dead is thy son.’ And this said: ‘No; but the dead is thy son, and the living is my son.’ Thus they spoke before the king.'),
(6, 11, 3, 22, 'And the other woman said, No, for the living is my son, and the dead is thy son. And this one said, No, but the dead is thy son, and the living is my son. Thus they spoke before the king.'),
(14, 11, 3, 22, 'And the other woman saith, ‘Nay, but my son is the living, and thy son the dead;’ and this one saith, ‘Nay, but thy son is the dead, and my son the living.’ And they speak before the king.'),
(11, 11, 3, 22, 'And the other woman will say, Nay; for my son the living, and thy son the dead. And this said, No; for thy son the dead, and my son the living. And they spake before the king.'),
(13, 11, 3, 22, 'The other woman said, “No; but the living is my son, and the dead is your son.” This said, “No; but the dead is your son, and the living is my son.” Thus they spoke before the king.'),
(10, 11, 3, 22, 'The other woman said, “No; but the living is my son, and the dead is your son.” This said, “No; but the dead is your son, and the living is my son.” Thus they spoke before the king.'),
(1, 11, 3, 22, '“No,” said the other woman, “the living one is my son and the dead one is your son.” But the first woman insisted, “No, the dead one is yours and the living one is mine.” So they argued before the king.'),
(5, 11, 3, 22, 'And the other woman responded: “It is not such as you say. Instead, your son is dead, but mine is alive.” To the contrary, she said: “You are lying. For my son lives, and your son is dead.” And in this manner, they were contending before the king.'),
(7, 11, 3, 22, 'And the other woman answered: It is not so as thou sayest, but thy child is dead, and mine is alive. On the contrary she said: Thou liest: for my child liveth, and thy child is dead. And in this manner they strove before the king.'),
(4, 11, 3, 23, 'Then said the king, The one said, This is my son that lives, and your son is the dead: and the other said, No; but your son is the dead, and my son is the living.'),
(12, 11, 3, 23, 'Then said the king, The one saith, This is my son that liveth, and thy son is the dead; and the other saith, No; but thy son is the dead, and my son is the living.'),
(3, 11, 3, 23, 'Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.'),
(8, 11, 3, 23, 'Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.'),
(9, 11, 3, 23, 'Then said the king: ‘The one saith: This is my son that liveth, and thy son is the dead; and the other saith: Nay; but thy son is the dead, and my son is the living.’'),
(6, 11, 3, 23, 'Then said the king, The one says, This that is living is my son, and thy son is the dead; and the other says, No, for thy son is the dead, and my son is the living.'),
(14, 11, 3, 23, 'And the king saith, ‘This one saith, This is my son, the living, and thy son is the dead; and that one saith, Nay, but thy son is the dead, and my son the living.’'),
(11, 11, 3, 23, 'And the king will say, This says, My son the living, and thy son the dead; and this says, Nay; for thy son the dead, and my son the living.'),
(13, 11, 3, 23, 'Then the king said, “The one says, ‘This is my son who lives, and your son is the dead;’ and the other says, ‘No; but your son is the dead one, and my son is the living one.’”'),
(10, 11, 3, 23, 'Then the king said, “The one says, ‘This is my son who lives, and your son is the dead;’ and the other says, ‘No; but your son is the dead one, and my son is the living one.’”'),
(1, 11, 3, 23, 'Then the king replied, “This woman says, ‘My son is alive and yours is dead,’ but that woman says, ‘No, your son is dead and mine is alive.’”'),
(5, 11, 3, 23, 'Then said the king: “This one says, ‘My son is alive, and your son is dead.’ And the other responds, ‘No, instead your son is dead, but mine lives.’ ”'),
(7, 11, 3, 23, 'Then said the king: The one saith, My child is alive, and thy child is dead. And the other answereth: Nay, but thy child is dead, and mine liveth.'),
(4, 11, 3, 24, 'And the king said, Bring me a sword. And they brought a sword before the king.'),
(12, 11, 3, 24, 'And the king said, Bring me a sword. And they brought a sword before the king.'),
(3, 11, 3, 24, 'And the king said, Fetch me a sword. And they brought a sword before the king.'),
(8, 11, 3, 24, 'And the king said, Fetch me a sword. And they brought a sword before the king.'),
(9, 11, 3, 24, 'And the king said: ‘Fetch me a sword.’ And they brought a sword before the king.'),
(6, 11, 3, 24, 'And the king said, Bring me a sword. And they brought a sword before the king.'),
(14, 11, 3, 24, 'And the king saith, ‘Take for me a sword;’ and they bring the sword before the king,'),
(11, 11, 3, 24, 'And the king will say, Take to me a sword. And they will bring the sword before the king.'),
(13, 11, 3, 24, 'The king said, “Get me a sword.” They brought a sword before the king.'),
(10, 11, 3, 24, 'The king said, “Get me a sword.” They brought a sword before the king.'),
(1, 11, 3, 24, 'The king continued, “Bring me a sword.” So they brought him a sword,'),
(5, 11, 3, 24, 'Therefore the king said, “Bring a sword to me.” And when they had brought a sword before the king,'),
(7, 11, 3, 24, 'The king therefore said: Bring me a sword. And when they had brought a sword before the king,'),
(4, 11, 3, 25, 'And the king said, Divide the living child in two, and give half to the one, and half to the other.'),
(12, 11, 3, 25, 'And the king said, Divide the living child in two, and give half to the one, and half to the other.'),
(3, 11, 3, 25, 'And the king said, Divide the living child in two, and give half to the one, and half to the other.'),
(8, 11, 3, 25, 'And the king said, Divide the living child in two, and give half to the one, and half to the other.'),
(9, 11, 3, 25, 'And the king said: ‘Divide the living child in two, and give half to the one, and half to the other.’'),
(6, 11, 3, 25, 'And the king said, Divide the living child in two, and give half to the one, and half to the other.'),
(14, 11, 3, 25, 'and the king saith, ‘Cut the living child into two, and give the half to the one, and the half to the other.’'),
(11, 11, 3, 25, 'And the king will say, Divide the living child in two, and ye shall give the half to the one, and the half to the other.'),
(13, 11, 3, 25, 'The king said, “Divide the living child in two, and give half to the one, and half to the other.”'),
(10, 11, 3, 25, 'The king said, “Divide the living child in two, and give half to the one, and half to the other.”'),
(1, 11, 3, 25, 'and the king declared, “Cut the living child in two and give half to one and half to the other.”'),
(5, 11, 3, 25, 'he said, “Divide the living infant in two parts, and give a half part to the one and a half part to the other.”'),
(7, 11, 3, 25, 'Divide, said he, the living child in two, and give half to the one, and half to the other.'),
(4, 11, 3, 26, 'Then spoke the woman whose the living child was to the king, for her bowels yearned on her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither my nor yours, but divide it.'),
(12, 11, 3, 26, 'Then spoke the woman whose the living child was to the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.'),
(3, 11, 3, 26, 'Then spake the woman whose the living child was unto the king, for her heart yearned over her son, and she said, Oh, my lord, give her the living child, and in no wise slay it. But the other said, It shall be neither mine nor thine; divide it.'),
(8, 11, 3, 26, 'Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, Oh my lord, give her the living child, and in no wise slay it. But the other said, It shall be neither mine nor thine; divide it.'),
(9, 11, 3, 26, 'Then spoke the woman whose the living child was unto the king, for her heart yearned upon her son, and she said: ‘Oh, my lord, give her the living child, and in no wise slay it.’ But the other said: ‘It shall be neither mine nor thine; divide it.’'),
(6, 11, 3, 26, 'Then spoke the woman whose was the living child to the king, for her bowels yearned over her son, and she said, Ah, my lord! give her the living child, and in no wise put it to death. But the other said, Let it be neither mine nor thine; divide it.'),
(14, 11, 3, 26, 'And the woman whose son is the living one saith unto the king (for her bowels yearned over her son), yea, she saith, ‘O, my lord, give to her the living child, and put it not at all to death;’ and this one saith, ‘Let it be neither mine or thine—cut it.’'),
(11, 11, 3, 26, 'And the woman to whom the living son, will say to the king, for her bowels were warm upon her son, and she will say, With leave, my lord, ye shall give to her the living child, and slaying, ye shall not slay him. And this said, It shall not be even to me, even to thee; divide it.'),
(13, 11, 3, 26, 'Then the woman whose the living child was spoke to the king, for her heart yearned over her son, and she said, “Oh, my lord, give her the living child, and in no way kill it!” But the other said, “It shall be neither mine nor yours. Divide it.”'),
(10, 11, 3, 26, 'Then the woman whose the living child was spoke to the king, for her heart yearned over her son, and she said, “Oh, my lord, give her the living child, and in no way kill it.” But the other said, “It shall be neither mine nor yours. Divide it.”'),
(1, 11, 3, 26, 'Then the woman whose son was alive spoke to the king because she yearned with compassion for her son. “Please, my lord,” she said, “give her the living baby. Do not kill him!” But the other woman said, “He will be neither mine nor yours. Cut him in two!”'),
(5, 11, 3, 26, 'But the woman, whose son was alive, said to the king, for her heart was moved concerning her son, “I beg you, my lord, give the living infant to her, and do not kill him.” To the contrary, the other said, “Let it be neither for me, nor for you, instead divide it.”'),
(7, 11, 3, 26, 'But the woman whose child was alive, said to the king, (for her bowels were moved upon her child,) I beseech thee, my lord, give her the child alive, and do not kill it. But the other said: Let it be neither mine nor thine, but divide it.'),
(4, 11, 3, 27, 'Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.'),
(12, 11, 3, 27, 'Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother of it.'),
(3, 11, 3, 27, 'Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.'),
(8, 11, 3, 27, 'Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.'),
(9, 11, 3, 27, 'Then the king answered and said: ‘Give her the living child, and in no wise slay it: she is the mother thereof.’'),
(6, 11, 3, 27, 'And the king answered and said, Give this one the living child, and in no wise put it to death: she is its mother.'),
(14, 11, 3, 27, 'And the king answereth and saith, ‘Give ye to her the living child, and put it not at all to death; she is its mother.’'),
(11, 11, 3, 27, 'And the king will answer and say, Ye shall give to her the living child, and slaying, ye shall not slay it: she is his mother.'),
(13, 11, 3, 27, 'Then the king answered, “Give her the living child, and in no way kill it. She is its mother.”'),
(10, 11, 3, 27, 'Then the king answered, “Give her the living child, and in no way kill it. She is its mother.”'),
(1, 11, 3, 27, 'Then the king gave his ruling: “Give the living baby to the first woman. By no means should you kill him; she is his mother.”'),
(5, 11, 3, 27, 'The king responded and said: “Give the living infant to this woman, and do not kill it. For she is his mother.”'),
(7, 11, 3, 27, 'The king answered, and said: Give the living child to this woman, and let it not be killed, for she is the mother thereof.'),
(4, 11, 3, 28, 'And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.'),
(12, 11, 3, 28, 'And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.'),
(3, 11, 3, 28, 'And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.'),
(8, 11, 3, 28, 'And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.'),
(9, 11, 3, 28, 'And all Israel heard of the judgment which the king had judged; and they feared the king; for they saw that the wisdom of God was in him, to do justice.'),
(6, 11, 3, 28, 'And all Israel heard of the judgment which the king had judged; and they feared the king, for they saw that the wisdom of God was in him, to do justice.'),
(14, 11, 3, 28, 'And all Israel hear of the judgment that the king hath judged, and fear because of the king, for they have seen that the wisdom of God is in his heart, to do judgment.'),
(11, 11, 3, 28, 'And all Israel will hear the judgment which the king judged, and they will be afraid of the face of the king, for they saw that the wisdom of Jehovah was in the midst of him to do judgment.'),
(13, 11, 3, 28, 'All Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.'),
(10, 11, 3, 28, 'All Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.'),
(1, 11, 3, 28, 'When all Israel heard of the judgment the king had given, they stood in awe of him, for they saw that the wisdom of God was in him to administer justice.'),
(5, 11, 3, 28, 'Then all of Israel heard about the judgment that the king had judged, and they feared the king, seeing that the wisdom of God was in him to accomplish judgment.'),
(7, 11, 3, 28, 'And all Israel heard the judgment which the king had judged, and they feared the king, seeing that the wisdom of God was in him to do judgment.'),
(4, 11, 4, 1, 'So king Solomon was king over all Israel.'),
(12, 11, 4, 1, 'So king Solomon was king over all Israel.'),
(3, 11, 4, 1, 'And king Solomon was king over all Israel.'),
(8, 11, 4, 1, 'And king Solomon was king over all Israel.'),
(9, 11, 4, 1, 'And king Solomon was king over all Israel.'),
(6, 11, 4, 1, 'And king Solomon was king over all Israel.'),
(14, 11, 4, 1, 'And king Solomon is king over all Israel,'),
(11, 11, 4, 1, 'And Solomon will be reigning, king over all Israel.'),
(13, 11, 4, 1, 'King Solomon was king over all Israel.'),
(10, 11, 4, 1, 'King Solomon was king over all Israel.'),
(1, 11, 4, 1, 'So King Solomon ruled over Israel,'),
(5, 11, 4, 1, 'Now king Solomon was reigning over all of Israel.'),
(7, 11, 4, 1, 'And king Solomon reigned over all Israel:'),
(4, 11, 4, 2, 'And these were the princes which he had; Azariah the son of Zadok the priest,'),
(12, 11, 4, 2, 'And these were the princes which he had; Azariah the son of Zadok the priest,'),
(3, 11, 4, 2, 'And these were the princes whom he had: Azariah the son of Zadok, the priest;'),
(8, 11, 4, 2, 'And these were the princes which he had; Azariah the son of Zadok, the priest;'),
(9, 11, 4, 2, 'And these were the princes whom he had: Azariah the son of Zadok, the priest;'),
(6, 11, 4, 2, 'And these are the princes whom he had: Azariah the son of Zadok was priest;'),
(14, 11, 4, 2, 'and these are the heads whom he hath: Azariah son of Zadok is the priest;'),
(11, 11, 4, 2, 'And these the chiefs which were to him: Azariah, son of Zadok the priest;'),
(13, 11, 4, 2, 'These were the princes whom he had: Azariah the son of Zadok, the priest;'),
(10, 11, 4, 2, 'These were the officials whom he had: Azariah the son of Zadok, the priest;'),
(1, 11, 4, 2, 'and these were his chief officials: Azariah son of Zadok was the priest;'),
(5, 11, 4, 2, 'And these were the leaders that he had: Azariah, the son of Zadok, the priest;'),
(7, 11, 4, 2, 'And these were the princes which he had: Azarias the son of Sadoc the priest:'),
(4, 11, 4, 3, 'Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder.'),
(12, 11, 4, 3, 'Elihoreph and Ahiah, the sons of Shisha, scribes; Jehosaphat the son of Ahilud, the recorder.'),
(3, 11, 4, 3, 'Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;'),
(8, 11, 4, 3, 'Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;'),
(9, 11, 4, 3, 'Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;'),
(6, 11, 4, 3, 'Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, chronicler;'),
(14, 11, 4, 3, 'Elihoreph and Ahiah sons of Shisha are scribes; Jehoshaphat son of Ahilud is remembrancer;'),
(11, 11, 4, 3, 'Elihoreph and Ahiah, sons of Shisha, scribes; Jehoshaphat son of Ahilud, remembering.'),
(13, 11, 4, 3, 'Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;'),
(10, 11, 4, 3, 'Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;'),
(1, 11, 4, 3, 'Elihoreph and Ahijah, the sons of Shisha, were secretaries; Jehoshaphat son of Ahilud was the recorder;'),
(5, 11, 4, 3, 'Elihoreph and Ahijah, the sons of Shisha, the scribes; Jehoshaphat, the son of Ahilud, the keeper of records;'),
(7, 11, 4, 3, 'Elihoreph, and Ahia, the sons of Sisa, scribes: Josaphat the son of Ahilud, recorder:'),
(4, 11, 4, 4, 'And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests:'),
(12, 11, 4, 4, 'And Benaiah the son of Jehoiada was over the army: and Zadok and Abiathar were the priests:'),
(3, 11, 4, 4, 'and Benaiah the son of Jehoiada was over the host; and Zadok and Abiathar were priests;'),
(8, 11, 4, 4, 'and Benaiah the son of Jehoiada was over the host; and Zadok and Abiathar were priests;'),
(9, 11, 4, 4, 'and Benaiah the son of Jehoiada was over the host; and Zadok and Abiathar were priests;'),
(6, 11, 4, 4, 'and Benaiah the son of Jehoiada was over the host; and Zadok and Abiathar were priests;'),
(14, 11, 4, 4, 'and Benaiah son of Jehoiada is over the host; and Zadok and Abiathar are priests;'),
(11, 11, 4, 4, 'And Benaiah, son of Jehoida, over the army: and Zadok and Abiathar, priests:'),
(13, 11, 4, 4, 'and Benaiah the son of Jehoiada was over the army; and Zadok and Abiathar were priests;'),
(10, 11, 4, 4, 'and Benaiah the son of Jehoiada was over the army; and Zadok and Abiathar were priests;'),
(1, 11, 4, 4, 'Benaiah son of Jehoiada was in charge of the army; Zadok and Abiathar were priests;'),
(5, 11, 4, 4, 'Benaiah, the son of Jehoiada, over the army; and Zadok, and Abiathar, priests;'),
(7, 11, 4, 4, 'Banaias the son of Joiada, over the army: and Sadoc and Abiathar priests.'),
(4, 11, 4, 5, 'And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king’s friend:'),
(12, 11, 4, 5, 'And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king’s friend:'),
(3, 11, 4, 5, 'and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister, and the king’s friend;'),
(8, 11, 4, 5, 'and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was priest, and the king’s friend;'),
(9, 11, 4, 5, 'and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister and the king’s friend;'),
(6, 11, 4, 5, 'and Azariah the son of Nathan was over the superintendents; and Zabud the son of Nathan was principal officer, the king’s friend;'),
(14, 11, 4, 5, 'and Azariah son of Nathan is over the officers; and Zabud son of Nathan is minister, friend of the king;'),
(11, 11, 4, 5, 'And Azariah son of Nathan, over the stations: and Zabud, son of Nathan the priest, the king’s friend:'),
(13, 11, 4, 5, 'and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister, the king’s friend;'),
(10, 11, 4, 5, 'and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister, the king’s friend;'),
(1, 11, 4, 5, 'Azariah son of Nathan was in charge of the governors; Zabud son of Nathan was a priest and adviser to the king;'),
(5, 11, 4, 5, 'Azariah, the son of Nathan, over those who were assisting the king; Zabud, the son of Nathan, the priest, the friend of the king;'),
(7, 11, 4, 5, 'Azarias the son of Nathan, over them that were about the king: Zabud, the son of Nathan the priest, the king’s friend:'),
(4, 11, 4, 6, 'And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.'),
(12, 11, 4, 6, 'And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.'),
(3, 11, 4, 6, 'and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to taskwork.'),
(8, 11, 4, 6, 'and Ahishar was over the household; and Adoniram the son of Abda was over the levy.'),
(9, 11, 4, 6, 'and Ahishar was over the household; and Adoniram the son of Abda was over the levy.'),
(6, 11, 4, 6, 'and Ahishar was over the household; and Adoniram the son of Abda was over the levy-service.'),
(14, 11, 4, 6, 'And Ahishar is over the household, and Adoniram son of Abda is over the tribute.'),
(11, 11, 4, 6, 'And Ahishar over the house: and Adoniram son of Abda over the tribute.'),
(13, 11, 4, 6, 'and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.'),
(10, 11, 4, 6, 'and Ahishar was over the palace; and Eliab son of Joab was over the army; and Adoniram the son of Abda was over the men subject to forced labor.'),
(1, 11, 4, 6, 'Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor.'),
(5, 11, 4, 6, 'and Ahishar, first ruler of the house; and Adoniram, the son of Abda, over the tribute.'),
(7, 11, 4, 6, 'And Ahisar governor of the house: and Adoniram the son of Abda over the tribute.'),
(4, 11, 4, 7, 'And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision.'),
(12, 11, 4, 7, 'And Solomon had twelve officers over all Israel, who provided victuals for the king and his household: each man his month in a year made provision.'),
(3, 11, 4, 7, 'And Solomon had twelve officers over all Israel, who provided victuals for the king and his household: each man had to make provision for a month in the year.'),
(8, 11, 4, 7, 'And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man had to make provision for a month in the year:'),
(9, 11, 4, 7, 'And Solomon had twelve officers over all Israel, who provided victuals for the king and his household: each man had to make provision for a month in the year.'),
(6, 11, 4, 7, 'And Solomon had twelve superintendents over all Israel; and they provided food for the king and his household: each man his month in the year had to make provision.'),
(14, 11, 4, 7, 'And Solomon hath twelve officers over all Israel, and they have sustained the king and his household—a month in the year is on each one for sustenance;'),
(11, 11, 4, 7, 'And to Solomon, twelve, set over all Israel, and they furnished the king and his house: a month in the year will be for one to furnish.'),
(13, 11, 4, 7, 'Solomon had twelve officers over all Israel, who provided food for the king and his household: each man had to make provision for a month in the year.'),
(10, 11, 4, 7, 'Solomon had twelve officers over all Israel, who provided food for the king and his household: each man had to make provision for a month in the year.'),
(1, 11, 4, 7, 'Solomon had twelve governors over all Israel to provide food for the king and his household. Each one would arrange provisions for one month of the year,'),
(5, 11, 4, 7, 'And Solomon had twelve commanders over all of Israel, who offered yearly provisions for the king and his house. For each was ministering the necessities, by each month of the year.'),
(7, 11, 4, 7, 'And Solomon had twelve governors over all Israel, who provided victuals for the king and for his household: for every one provided necessaries, each man his month in the year.'),
(4, 11, 4, 8, 'And these are their names: The son of Hur, in mount Ephraim:'),
(12, 11, 4, 8, 'And these are their names: The son of Hur, in mount Ephraim:'),
(3, 11, 4, 8, 'And these are their names: Ben-hur, in the hill-country of Ephraim;'),
(8, 11, 4, 8, 'And these are their names: Ben-hur, in the hill country of Ephraim:'),
(9, 11, 4, 8, 'And these are their names: The son of Hur, in the hill-country of Ephraim;'),
(6, 11, 4, 8, 'And these are their names: Ben-Hur, in mount Ephraim.'),
(14, 11, 4, 8, 'and these are their names: Ben-Hur in the hill-country of Ephraim;'),
(11, 11, 4, 8, 'And these their names: the son of Hur in mount Ephraim:'),
(13, 11, 4, 8, 'These are their names: Ben Hur, in the hill country of Ephraim;'),
(10, 11, 4, 8, 'These are their names: Ben Hur, in the hill country of Ephraim;'),
(1, 11, 4, 8, 'and these were their names: Ben-hur in the hill country of Ephraim;'),
(5, 11, 4, 8, 'And these are their names: Benhur, on mount Ephraim;'),
(7, 11, 4, 8, 'And these are their names: Benhur, in mount Ephraim,'),
(4, 11, 4, 9, 'The son of Dekar, in Makaz, and in Shaalbim, and Bethshemesh, and Elonbethhanan:'),
(12, 11, 4, 9, 'The son of Dekar, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan:'),
(3, 11, 4, 9, 'Ben-deker, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan;'),
(8, 11, 4, 9, 'Ben-deker, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan:'),
(9, 11, 4, 9, 'the son of Deker, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan;'),
(6, 11, 4, 9, 'Ben-Deker in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-Beth-hanan.'),
(14, 11, 4, 9, 'Ben-Dekar in Makaz, and Shaalbim, and Beth-Shemesh, and Elon-Beth-Hanan.'),
(11, 11, 4, 9, 'The son of Dekar, in Makaz, and in Shaalbim, and the House of the Sun, and the oak of the House of Mercy.'),
(13, 11, 4, 9, 'Ben Deker, in Makaz, and in Shaalbim, and Beth Shemesh, and Elon Beth Hanan;'),
(10, 11, 4, 9, 'Ben Deker, in Makaz, and in Shaalbim, and Beth Shemesh, and Elon Beth Hanan;'),
(1, 11, 4, 9, 'Ben-deker in Makaz, in Shaalbim, in Beth-shemesh, and in Elon-beth-hanan;'),
(5, 11, 4, 9, 'Bendeker, in Makaz, and in Shaalbim, and in Beth-shemesh, and in Elon, and in Beth-hanan;'),
(7, 11, 4, 9, 'Bendecar, in Macces, and in Salebim, and in Bethsames, and in Elon, and in Bethanan.'),
(4, 11, 4, 10, 'The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher:'),
(12, 11, 4, 10, 'The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher:'),
(3, 11, 4, 10, 'Ben-hesed, in Arubboth (to him pertained Socoh, and all the land of Hepher);'),
(8, 11, 4, 10, 'Ben-hesed, in Arubboth; to him pertained Socoh, and all the land of Hepher:'),
(9, 11, 4, 10, 'the son of Hesed, in Arubboth; to him pertained Socoh, and all the land of Hepher;'),
(6, 11, 4, 10, 'Ben-Hesed, in Arubboth; he had Sochoh, and all the land of Hepher.'),
(14, 11, 4, 10, 'Ben-Hesed is in Aruboth, hath Sochoh and all the land of Hepher;'),
(11, 11, 4, 10, 'The son of Hesed in Araboth; to him Sochoh, and all the land of Hepher:'),
(13, 11, 4, 10, 'Ben Hesed, in Arubboth (to him belonged Socoh, and all the land of Hepher);'),
(10, 11, 4, 10, 'Ben Hesed, in Arubboth (to him belonged Socoh, and all the land of Hepher);'),
(1, 11, 4, 10, 'Ben-hesed in Arubboth (Socoh and all the land of Hepher belonged to him);'),
(5, 11, 4, 10, 'Benhesed, in Arubboth: his was Socoh and the entire land of Hepher;'),
(7, 11, 4, 10, 'Benhesed in Aruboth: his was Socho, and all the land of Epher.'),
(4, 11, 4, 11, 'The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife:'),
(12, 11, 4, 11, 'The son of Abinadab, in all the region of Dor; who had Taphath the daughter of Solomon for a wife:'),
(3, 11, 4, 11, 'Ben-abinadab, in all the height of Dor (he had Taphath the daughter of Solomon to wife);'),
(8, 11, 4, 11, 'Ben-abinadab, in all the height of Dor; he had Taphath the daughter of Solomon to wife:'),
(9, 11, 4, 11, 'the son of Abinadab, in all the region of Dor; he had Taphath the daughter of Solomon to wife;'),
(6, 11, 4, 11, 'Ben-Abinadab had all the upland of Dor; Taphath the daughter of Solomon was his wife.'),
(14, 11, 4, 11, 'Ben-Abinadab hath all the elevation of Dor, Taphath daughter of Solomon became his wife.'),
(11, 11, 4, 11, 'The son of Abinadab, all the height of Dor: Taphath the daughter of Solomon was to him for wife.'),
(13, 11, 4, 11, 'Ben Abinadab, in all the height of Dor (he had Taphath the daughter of Solomon as wife);'),
(10, 11, 4, 11, 'Ben Abinadab, in all the height of Dor (he had Taphath the daughter of Solomon as wife);'),
(1, 11, 4, 11, 'Ben-abinadab in Naphath-dor (Taphath, a daughter of Solomon, was his wife);'),
(5, 11, 4, 11, 'Benabinadab, to whom was all of Naphath-Dor, who had Taphath, the daughter of Solomon, as wife;'),
(7, 11, 4, 11, '11Benabinadab, to whom belonged all Nephath-Dor, he had Tapheth the daughter of Solomon to wife.'),
(4, 11, 4, 12, 'Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Bethshean, which is by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, even to the place that is beyond Jokneam:'),
(12, 11, 4, 12, 'Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even to the place that is beyond Jokneam:'),
(3, 11, 4, 12, 'Baana the son of Ahilud, in Taanach and Megiddo, and all Beth-shean which is beside Zarethan, beneath Jezreel, from Beth-shean to Abel-meholah, as far as beyond Jokmeam;'),
(8, 11, 4, 12, 'Baana the son of Ahilud, in Taanach and Megiddo, and all Beth-shean which is beside Zarethan, beneath Jezreel, from Beth-shean to Abel-meholah, as far as beyond Jokmeam:'),
(9, 11, 4, 12, 'Baana the son of Ahilud, in Taanach and Megiddo, and all Beth-shean which is beside Zarethan, beneath Jezreel, from Beth-shean to Abel-meholah, as far as beyond Jokmeam;'),
(6, 11, 4, 12, 'Baana the son of Ahilud had Taanach and Megiddo, and all Beth-shean, which is by Zaretan beneath Jizreel, from Beth-shean to Abel-Meholah, as far as beyond Jokneam.'),
(14, 11, 4, 12, 'Baana Ben-Ahilud hath Taanach and Megiddo, and all Beth-Shean, which is by Zartanah beneath Jezreel, from Beth-Shean unto Abel-Meholah, unto beyond Jokneam.'),
(11, 11, 4, 12, 'Baana son of Ahilud; Taanach and Megiddo, and all the House of Rest, which is by Zartanah from beneath Jezreel, from the House of Rest even to the Meadow of Dancing, even to the other side of Jokneam.'),
(13, 11, 4, 12, 'Baana the son of Ahilud, in Taanach and Megiddo, and all Beth Shean which is beside Zarethan, beneath Jezreel, from Beth Shean to Abel Meholah, as far as beyond Jokmeam;'),
(10, 11, 4, 12, 'Baana the son of Ahilud, in Taanach and Megiddo, and all Beth Shean which is beside Zarethan, beneath Jezreel, from Beth Shean to Abel Meholah, as far as beyond Jokmeam;'),
(1, 11, 4, 12, 'Baana son of Ahilud in Taanach, in Megiddo, and in all of Beth-shean next to Zarethan below Jezreel, from Beth-shean to Abel-meholah and on past Jokmeam;'),
(5, 11, 4, 12, 'Baana, the son of Ahilud, who was reigning in Taanach, and Megiddo, and all of Bethshean, which is beside Zarethan and below Jezreel, from Bethshean as far as Abelmeholah, opposite Jokmeam;'),
(7, 11, 4, 12, 'Bana the son of Ahilud, who governed Thanac and Mageddo, and all Bethsan, which is by Sarthana beneath Jezrael, from Bethsan unto Abelmehula over against Jecmaan.'),
(4, 11, 4, 13, 'The son of Geber, in Ramothgilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, three score great cities with walls and brazen bars:'),
(12, 11, 4, 13, 'The son of Geber, in Ramoth-gilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, sixty great cities with walls and brazen bars:'),
(3, 11, 4, 13, 'Ben-geber, in Ramoth-gilead (to him pertained the towns of Jair the son of Manasseh, which are in Gilead; even to him pertained the region of Argob, which is in Bashan, threescore great cities with walls and brazen bars);'),
(8, 11, 4, 13, 'Ben-geber, in Ramoth-gilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; even to him pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars:'),
(9, 11, 4, 13, 'the son of Geber, in Ramoth-gilead; to him pertained the villages of Jair the son of Manasseh, which are in Gilead; even to him pertained the region of Argob, which is in Bashan, threescore great cities with walls and brazen bars;'),
(6, 11, 4, 13, 'Ben-Geber, in Ramoth-Gilead; he had the villages of Jair the son of Manasseh, which are in Gilead; he had the region of Argob, which is in Bashan, sixty great cities with walls and bars of bronze.'),
(14, 11, 4, 13, 'Ben-Geber, in Ramoth-Gilead, hath the small towns of Jair son of Manasseh, which are in Gilead; he hath a portion of Argob that is in Bashan, sixty great cities with wall and brazen bar.'),
(11, 11, 4, 13, 'The son of Geber in Ramoth-Gilead; to him Havoth-Jair son of Manasseh, which was in Gilead; to him a portion of Ergab which is in Bashan, sixty great cities, with a wall and bars of brass.'),
(13, 11, 4, 13, 'Ben Geber, in Ramoth Gilead (to him belonged the towns of Jair the son of Manasseh, which are in Gilead; to him belonged the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars);'),
(10, 11, 4, 13, 'Ben Geber, in Ramoth Gilead (to him belonged the towns of Jair the son of Manasseh, which are in Gilead; to him belonged the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars);'),
(1, 11, 4, 13, 'Ben-geber in Ramoth-gilead (the villages of Jair son of Manasseh in Gilead belonged to him, as well as the region of Argob in Bashan with its sixty great cities with walls and bronze bars);'),
(5, 11, 4, 13, 'Bengeber, in Ramoth Gilead, who had the town of Jair, the son of Manasseh, in Gilead; the same was first in the entire region of Argob, which is in Bashan, sixty great cities with walls that had bronze bars;'),
(7, 11, 4, 13, 'Bengaber in Ramoth Galaad: he had the towns of Jair the son of Manasses in Galaad, he was chief in all the country of Argob, which is in Basan, threescore great cities with walls, and brazen bolts.'),
(4, 11, 4, 14, 'Ahinadab the son of Iddo had Mahanaim:'),
(12, 11, 4, 14, 'Ahinadab the son of Iddo had Mahanaim:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 11, 4, 14, 'Ahinadab the son of Iddo, in Mahanaim;'),
(8, 11, 4, 14, 'Ahinadab the son of Iddo, in Mahanaim:'),
(9, 11, 4, 14, 'Ahinadab the son of Iddo, in Mahanaim;'),
(6, 11, 4, 14, 'Ahinadab the son of Iddo, at Mahanaim.'),
(14, 11, 4, 14, 'Ahinadab son of Iddo hath Mahanaim.'),
(11, 11, 4, 14, 'Ahinadab, son of Iddo, the two camps.'),
(13, 11, 4, 14, 'Ahinadab the son of Iddo, in Mahanaim;'),
(10, 11, 4, 14, 'Ahinadab the son of Iddo, in Mahanaim;'),
(1, 11, 4, 14, 'Ahinadab son of Iddo in Mahanaim;'),
(5, 11, 4, 14, 'Ahinadab, the son of Iddo, who was first in Mahanaim;'),
(7, 11, 4, 14, 'Abinadab the son of Addo was chief in Manaim.'),
(4, 11, 4, 15, 'Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife:'),
(12, 11, 4, 15, 'Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon for a wife:'),
(3, 11, 4, 15, 'Ahimaaz, in Naphtali (he also took Basemath the daughter of Solomon to wife);'),
(8, 11, 4, 15, 'Ahimaaz, in Naphtali; he also took Basemath the daughter of Solomon to wife:'),
(9, 11, 4, 15, 'Ahimaaz, in Naphtali; he also took Basemath the daughter of Solomon to wife;'),
(6, 11, 4, 15, 'Ahimaaz, in Nephtali; he also took Basmath the daughter of Solomon as wife.'),
(14, 11, 4, 15, 'Ahimaaz is in Naphtali; he also hath taken Basemath daughter of Solomon for a wife.'),
(11, 11, 4, 15, 'Ahimaaz in Naphtali; also he took Basmath daughter of Solomon for wife.'),
(13, 11, 4, 15, 'Ahimaaz, in Naphtali (he also took Basemath the daughter of Solomon as wife);'),
(10, 11, 4, 15, 'Ahimaaz, in Naphtali (he also took Basemath the daughter of Solomon as wife);'),
(1, 11, 4, 15, 'Ahimaaz in Naphtali (he had married Basemath, a daughter of Solomon);'),
(5, 11, 4, 15, 'Ahimaaz, in Naphtali, and he also had Basemath, the daughter of Solomon, in marriage;'),
(7, 11, 4, 15, 'Achimaas in Nephtali: he also had Basemath the daughter of Solomon to wife.'),
(4, 11, 4, 16, 'Baanah the son of Hushai was in Asher and in Aloth:'),
(12, 11, 4, 16, 'Baanah the son of Hushai was in Asher and in Aloth:'),
(3, 11, 4, 16, 'Baana the son of Hushai, in Asher and Bealoth;'),
(8, 11, 4, 16, 'Baana the son of Hushai, in Asher and Bealoth:'),
(9, 11, 4, 16, 'Baana the son of Hushai, in Asher and Bealoth;'),
(6, 11, 4, 16, 'Baanah the son of Hushai, in Asher and in Aloth.'),
(14, 11, 4, 16, 'Baanah Ben-Hushai is in Asher, and in Aloth.'),
(11, 11, 4, 16, 'Baana, son of Hushai in Asher and in Aloth:'),
(13, 11, 4, 16, 'Baana the son of Hushai, in Asher and Bealoth;'),
(10, 11, 4, 16, 'Baana the son of Hushai, in Asher and in Aloth;'),
(1, 11, 4, 16, 'Baana son of Hushai in Asher and in Aloth;'),
(5, 11, 4, 16, 'Baana, the son of Hushai, in Asher and in Bealoth;'),
(7, 11, 4, 16, 'Baana the son of Husi, in Aser and in Baloth.'),
(4, 11, 4, 17, 'Jehoshaphat the son of Paruah, in Issachar:'),
(12, 11, 4, 17, 'Jehoshaphat the son of Paruah, in Issachar:'),
(3, 11, 4, 17, 'Jehoshaphat the son of Paruah, in Issachar;'),
(8, 11, 4, 17, 'Jehoshaphat the son of Paruah, in Issachar:'),
(9, 11, 4, 17, 'Jehoshaphat the son of Paruah, in Issachar;'),
(6, 11, 4, 17, 'Jehoshaphat the son of Paruah, in Issachar.'),
(14, 11, 4, 17, 'Jehoshaphat Ben-Paruah is in Issachar.'),
(11, 11, 4, 17, 'Jehoshaphat son of Paruah in Issachar:'),
(13, 11, 4, 17, 'Jehoshaphat the son of Paruah, in Issachar;'),
(10, 11, 4, 17, 'Jehoshaphat the son of Paruah, in Issachar;'),
(1, 11, 4, 17, 'Jehoshaphat son of Paruah in Issachar;'),
(5, 11, 4, 17, 'Jehoshaphat, the son of Paruah, in Issachar;'),
(7, 11, 4, 17, 'Josaphat the son of Pharue, in Issachar.'),
(4, 11, 4, 18, 'Shimei the son of Elah, in Benjamin:'),
(12, 11, 4, 18, 'Shimei the son of Elah, in Benjamin:'),
(3, 11, 4, 18, 'Shimei the son of Ela, in Benjamin;'),
(8, 11, 4, 18, 'Shimei the son of Ela, in Benjamin:'),
(9, 11, 4, 18, 'Shimei the son of Ela, in Benjamin;'),
(6, 11, 4, 18, 'Shimei the son of Ela, in Benjamin.'),
(14, 11, 4, 18, 'Shimei Ben-Elah is in Benjamin.'),
(11, 11, 4, 18, 'Shimei, son of Elah, in Benjamin.'),
(13, 11, 4, 18, 'Shimei the son of Ela, in Benjamin;'),
(10, 11, 4, 18, 'Shimei the son of Ela, in Benjamin;'),
(1, 11, 4, 18, 'Shimei son of Ela in Benjamin;'),
(5, 11, 4, 18, 'Shimei, the son of Ela, in Benjamin;'),
(7, 11, 4, 18, 'Semei the son of Ela in Benjamin.'),
(4, 11, 4, 19, 'Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land.'),
(12, 11, 4, 19, 'Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer who was in the land.'),
(3, 11, 4, 19, 'Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer that was in the land.'),
(8, 11, 4, 19, 'Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer which was in the land.'),
(9, 11, 4, 19, 'Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and one officer that was [over all the officers] in the land.'),
(6, 11, 4, 19, 'Geber the son of Uri, in the land of Gilead, the land of Sihon the king of the Amorites, and of Og the king of Bashan; and [he was] the only superintendent that was in the land.'),
(14, 11, 4, 19, 'Geber Ben-Uri is in the land of Gilead, the land of Sihon king of the Amorite, and of Og king of Bashan: and one officer who is in the land.'),
(11, 11, 4, 19, 'Geber, son of Uri, in the land of Gilead, the land of Sihon, king of the Amorites, and Og, king of Bashan; and one king set which was in the land.'),
(13, 11, 4, 19, 'Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.'),
(10, 11, 4, 19, 'Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only prefect in the land of Judah.'),
(1, 11, 4, 19, 'Geber son of Uri in the land of Gilead, including the territories of Sihon king of the Amorites and of Og king of Bashan. There was also one governor in the land of Judah.'),
(5, 11, 4, 19, 'Geber, the son of Uri, in the land of Gilead, in the land of Sihon, king of the Amorites, and of Og, king of Bashan, over all who were in that land.'),
(7, 11, 4, 19, 'Gaber the son of Uri, in the land of Galaad, in the land of Sehon the king of the Amorrhites and of Og the king of Basan, over all that were in that land.'),
(4, 11, 4, 20, 'Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.'),
(12, 11, 4, 20, 'Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.'),
(3, 11, 4, 20, 'Judah and Israel were many as the sand which is by the sea in multitude, eating and drinking and making merry.'),
(8, 11, 4, 20, 'Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking and making merry.'),
(9, 11, 4, 20, 'Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking and making merry.'),
(6, 11, 4, 20, 'Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking and making merry.'),
(14, 11, 4, 20, 'Judah and Israel are many, as the sand that is by the sea for multitude, eating and drinking and rejoicing.'),
(11, 11, 4, 20, 'Judah and Israel many as the sand which is by the sea for multitude, eating and drinking and rejoicing.'),
(13, 11, 4, 20, 'Judah and Israel were many as the sand which is by the sea in multitude, eating and drinking and making merry.'),
(10, 11, 4, 20, 'Judah and Israel were many as the sand which is by the sea in multitude, eating and drinking and making merry.'),
(1, 11, 4, 20, 'The people of Judah and Israel were as numerous as the sand on the seashore, and they were eating and drinking and rejoicing.'),
(5, 11, 4, 20, 'Judah and Israel were innumerable, like the sand of the sea in multitude: eating and drinking, and rejoicing.'),
(7, 11, 4, 20, 'Juda and Israel were innumerable, as the sand of the sea in multitude: eating and drinking, and rejoicing.'),
(4, 11, 4, 21, 'And Solomon reigned over all kingdoms from the river to the land of the Philistines, and to the border of Egypt: they brought presents, and served Solomon all the days of his life.'),
(12, 11, 4, 21, 'And Solomon reigned over all kingdoms from the river to the land of the Philistines, and to the border of Egypt: they brought presents, and served Solomon all the days of his life.'),
(3, 11, 4, 21, 'And Solomon ruled over all the kingdoms from the River unto the land of the Philistines, and unto the border of Egypt: they brought tribute, and served Solomon all the days of his life.'),
(8, 11, 4, 21, 'And Solomon ruled over all the kingdoms from the River unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.'),
(9, 11, 4, 21, 'And Solomon ruled over all the kingdoms from the River unto the land of the Philistines, and unto the border of Egypt; they brought presents, and served Solomon all the days of his life.'),
(6, 11, 4, 21, 'And Solomon ruled over all kingdoms from the river to the land of the Philistines, and as far as the border of Egypt: they brought presents, and served Solomon all the days of his life.'),
(14, 11, 4, 21, 'And Solomon hath been ruling over all the kingdoms, from the River to the land of the Philistines and unto the border of Egypt: they are bringing nigh a present, and serving Solomon, all days of his life.'),
(11, 11, 4, 21, 'And Solomon was ruling over all kingdoms from the river to the land of the rovers, and even to the bound of Egypt: they were bringing a gift and serving Solomon all the days of his life.'),
(13, 11, 4, 21, 'Solomon ruled over all the kingdoms from the River to the land of the Philistines, and to the border of Egypt: they brought tribute, and served Solomon all the days of his life.'),
(10, 11, 4, 21, 'And Solomon ruled over all the kingdoms, from the River, and to the land of the Philistines, and to the border of Egypt. They brought tribute and served Solomon all the days of his life.'),
(1, 11, 4, 21, 'And Solomon reigned over all the kingdoms from the Euphrates to the land of the Philistines, as far as the border of Egypt. These kingdoms offered tribute and served Solomon all the days of his life.'),
(5, 11, 4, 21, 'Now Solomon had, in his dominion, all the kingdoms, from the river to the land of the Philistines, even to the border of Egypt. And they offered gifts to him, and they served him all the days of his life.'),
(7, 11, 4, 21, 'And Solomon had under him all the kingdoms from the river to the land of the Philistines,. even to the border of Egypt: and they brought him presents, and served him, all the days of his life.'),
(4, 11, 4, 22, 'And Solomon’s provision for one day was thirty measures of fine flour, and three score measures of meal,'),
(12, 11, 4, 22, 'And Solomon’s provision for one day was thirty measures of fine flour, and sixty measures of meal.'),
(3, 11, 4, 22, 'And Solomon’s provision for one day was thirty measures of fine flour, and threescore measures of meal,'),
(8, 11, 4, 22, 'And Solomon’s provision for one day was thirty measures of fine flour, and threescore measures of meal;'),
(9, 11, 4, 22, 'And Solomon’s provision for one day was thirty measures of fine flour, and threescore measures of meal;'),
(6, 11, 4, 22, 'And Solomon’s provision for one day was thirty measures of fine flour, and sixty measures of meal,'),
(14, 11, 4, 22, 'And the provision of Solomon for one day is thirty cors of flour, and sixty cors of meal;'),
(11, 11, 4, 22, 'And the bread of Solomon for one day will be thirty cors of fine flour, and sixty cors of meal,'),
(13, 11, 4, 22, 'Solomon’s provision for one day was thirty measures of fine flour, and sixty measures of meal,'),
(10, 11, 4, 22, 'Solomon’s provision for one day was thirty measures of fine flour, and sixty measures of meal,'),
(1, 11, 4, 22, 'Solomon’s provisions for a single day were thirty cors of fine flour, sixty cors of meal,'),
(5, 11, 4, 22, 'And the provisions of Solomon, for each day, were thirty cor of fine wheat flour, and sixty cor of meal,'),
(7, 11, 4, 22, 'And the provision of Solomon for each day was thirty measures of fine flour, and threescore measures of meal,'),
(4, 11, 4, 23, 'Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallow deer, and fatted fowl.'),
(12, 11, 4, 23, 'Ten fat oxen, and twenty oxen out of the pastures, and a hundred sheep, besides harts, and roebucks, and fallow-deer, and fatted fowls.'),
(3, 11, 4, 23, 'ten fat oxen, and twenty oxen out of the pastures, and a hundred sheep, besides harts, and gazelles, and roebucks, and fatted fowl.'),
(8, 11, 4, 23, 'ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and gazelles, and roebucks, and fatted fowl.'),
(9, 11, 4, 23, 'ten fat oxen, and twenty oxen out of the pastures, and a hundred sheep, beside harts, and gazelles, and roebucks, and fatted fowl.'),
(6, 11, 4, 23, 'ten fatted oxen, and twenty oxen out of the pastures, and a hundred sheep, besides harts, and gazelles, and fallow-deer, and fatted fowl.'),
(14, 11, 4, 23, 'ten fat oxen, and twenty feeding oxen, and a hundred sheep, apart from hart, and roe, and fallow-deer, and fatted beasts of the stalls,'),
(11, 11, 4, 23, 'Ten fatted oxen, and twenty oxen of the shepherd, and a hundred sheep, besides from the stag and the roe and the fallow deer, and fowls fattened.'),
(13, 11, 4, 23, 'ten head of fat cattle, and twenty head of cattle out of the pastures, and one hundred sheep, besides harts, and gazelles, and roebucks, and fattened fowl.'),
(10, 11, 4, 23, 'ten head of fat cattle, and twenty head of cattle out of the pastures, and one hundred sheep, besides deer, and gazelles, and roebucks, and fattened fowl.'),
(1, 11, 4, 23, 'ten fat oxen, twenty range oxen, and a hundred sheep, as well as deer, gazelles, roebucks, and fattened poultry.'),
(5, 11, 4, 23, 'ten fattened oxen, and twenty oxen from the pastures, and one hundred rams, aside from the venison of stags, roe deer, and gazelles, and fattened poultry.'),
(7, 11, 4, 23, 'Ten fat oxen and twenty out of the pastures, and a hundred rams, besides venison of harts, roes, and buffles, and fatted fowls.'),
(4, 11, 4, 24, 'For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.'),
(12, 11, 4, 24, 'For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side of the river: and he had peace on all sides around him.'),
(3, 11, 4, 24, 'For he had dominion over all the region on this side the River, from Tiphsah even to Gaza, over all the kings on this side the River: and he had peace on all sides round about him.'),
(8, 11, 4, 24, 'For he had dominion over all the region on this side the River, from Tipsah even to Gaza, over all the kings on this side the River: and he had peace on all sides round about him.'),
(9, 11, 4, 24, 'For he had dominion over all the region on this side the River, from Tiphsah even to Gaza, over all the kings on this side the River; and he had peace on all sides round about him.'),
(6, 11, 4, 24, 'For he had dominion over all on this side the river, from Tiphsah as far as Gazah, over all the kings on this side the river; and he had peace on all sides round about.'),
(14, 11, 4, 24, 'for he is ruling over all beyond the river, from Tiphsah and unto Gaza, over all the kings beyond the river, and he hath peace from all his servants round about.'),
(11, 11, 4, 24, 'For he ruled over all beyond the river, from Tiphsah and even to Azzah, over all the kings beyond the river: and there was peace to him from all his servants from round about.'),
(13, 11, 4, 24, 'For he had dominion over all on this side the River, from Tiphsah even to Gaza, over all the kings on this side the River: and he had peace on all sides around him.'),
(10, 11, 4, 24, 'For he had dominion over all on this side the River, from Tiphsah even to Gaza, over all the kings on this side the River: and he had peace on all sides around him.'),
(1, 11, 4, 24, 'For Solomon had dominion over everything west of the Euphrates—over all the kingdoms from Tiphsah to Gaza—and he had peace on all sides.'),
(5, 11, 4, 24, 'For he had obtained the entire region which was beyond the river, from Tiphsah as far as Gaza, and all the kings of those regions. And he had peace on every side all around.'),
(7, 11, 4, 24, 'For he had all the country which was beyond the river, from Thaphsa to Gazan, and all the kings of those countries: and he had peace on every side round about.'),
(4, 11, 4, 25, 'And Judah and Israel dwelled safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.'),
(12, 11, 4, 25, 'And Judah and Israel dwelt safely, every man under his vine and under his fig-tree, from Dan even to Beer-sheba, all the days of Solomon.'),
(3, 11, 4, 25, 'And Judah and Israel dwelt safely, every man under his vine and under his fig-tree, from Dan even to Beer-sheba, all the days of Solomon.'),
(8, 11, 4, 25, 'And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon.'),
(9, 11, 4, 25, 'And Judah and Israel dwelt safely, every man under his vine and under his fig-tree, from Dan even to Beer-sheba, all the days of Solomon.'),
(6, 11, 4, 25, 'And Judah and Israel dwelt safely, every man under his vine and under his fig-tree, from Dan even to Beer-sheba, all the days of Solomon.'),
(14, 11, 4, 25, 'And Judah dwelleth—and Israel—in confidence, each under his vine, and under his fig-tree, from Dan even unto Beer-Sheba, all the days of Solomon.'),
(11, 11, 4, 25, 'And Judah dwelt, and Israel, with confidence, a man under his vine and under his fig tree, from Dan and even to the Well of the Oath, all the days of Solomon.'),
(13, 11, 4, 25, 'Judah and Israel lived safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.'),
(10, 11, 4, 25, 'Judah and Israel lived safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.'),
(1, 11, 4, 25, 'Throughout the days of Solomon, Judah and Israel dwelt securely from Dan to Beersheba, each man under his own vine and his own fig tree.'),
(5, 11, 4, 25, 'And so, Judah and Israel were living without any fear, each one under his own vine and under his own fig tree, from Dan as far as Beersheba, during all the days of Solomon.'),
(7, 11, 4, 25, 'And Juda and Israel dwelt without any fear, every one under his vine, and under his fig tree, from Dan to Bersabee, all the days of Solomon.'),
(4, 11, 4, 26, 'And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.'),
(12, 11, 4, 26, 'And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.'),
(3, 11, 4, 26, 'And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.'),
(8, 11, 4, 26, 'And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.'),
(9, 11, 4, 26, 'And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.'),
(6, 11, 4, 26, 'And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.'),
(14, 11, 4, 26, 'And Solomon hath forty thousand stalls of horses for his chariots, and twelve thousand horsemen.'),
(11, 11, 4, 26, 'And there will be to Solomon forty thousand stalls of horses for his chariots, and twelve thousand horsemen.'),
(13, 11, 4, 26, 'Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.'),
(10, 11, 4, 26, 'Solomon had four thousand stalls of horses for his chariots, and twelve thousand horsemen.'),
(1, 11, 4, 26, 'Solomon had 4,000 stalls for his chariot horses and 12,000 horses.'),
(5, 11, 4, 26, 'And Solomon had forty thousand stalls of chariot horses, and twelve thousand riding horses.'),
(7, 11, 4, 26, 'And Solomon had forty thousand stalls of chariot horses, and twelve thou- sand for the saddle.'),
(4, 11, 4, 27, 'And those officers provided victual for king Solomon, and for all that came to king Solomon’s table, every man in his month: they lacked nothing.'),
(12, 11, 4, 27, 'And those officers provided victuals for king Solomon, and for all that came to king Solomon’s table, every man in his month: they lacked nothing.'),
(3, 11, 4, 27, 'And those officers provided victuals for king Solomon, and for all that came unto king Solomon’s table, every man in his month; they let nothing be lacking.'),
(8, 11, 4, 27, 'And those officers provided victual for king Solomon, and for all that came unto king Solomon’s table, every man in his month: they let nothing be lacking.'),
(9, 11, 4, 27, 'And those officers provided victual for king Solomon, and for all that came unto king Solomon’s table, every man in his month; they let nothing be lacking.'),
(6, 11, 4, 27, 'And those officers provided food for king Solomon, and for all who came to king Solomon’s table, every man in his month: they let nothing be wanting.'),
(14, 11, 4, 27, 'And these officers have sustained king Solomon and every one drawing near unto the table of king Solomon, each in his month; they let nothing be lacking.'),
(11, 11, 4, 27, 'And these being set, furnished king Solomon, and all coming near king Solomon’s table, each his month: a word will not be wanting.'),
(13, 11, 4, 27, 'Those officers provided food for king Solomon, and for all who came to king Solomon’s table, every man in his month; they let nothing be lacking.'),
(10, 11, 4, 27, 'Those officers provided food for king Solomon, and for all who came to king Solomon’s table, every man in his month; they let nothing be lacking.'),
(1, 11, 4, 27, 'Each month the governors in turn provided food for King Solomon and all who came to his table. They saw to it that nothing was lacking.'),
(5, 11, 4, 27, 'And the above-stated commanders of the king nourished these. And they also offered the necessities for the table of king Solomon, with immense diligence, each in his time.'),
(7, 11, 4, 27, 'And the foresaid governors of the king fed them: and they furnished the necessaries also for king Solomon’s table, with great care in their time.'),
(4, 11, 4, 28, 'Barley also and straw for the horses and dromedaries brought they to the place where the officers were, every man according to his charge.'),
(12, 11, 4, 28, 'Barley also and straw for the horses and dromedaries they brought to the place where the officers were, every man according to his charge.'),
(3, 11, 4, 28, 'Barley also and straw for the horses and swift steeds brought they unto the place where the officers were, every man according to his charge.'),
(8, 11, 4, 28, 'Barley also and straw for the horses and swift steeds brought they unto the place where the officers were, every man according to his charge.'),
(9, 11, 4, 28, 'Barley also and straw for the horses and swift steeds brought they unto the place where it should be, every man according to his charge.'),
(6, 11, 4, 28, 'And the barley, and the straw for the horses and coursers, they brought to the place where [the superintendents] were, every man according to his charge.'),
(14, 11, 4, 28, 'And the barley and the straw, for horses and for dromedaries, they bring in unto the place where they are, each according to his ordinance.'),
(11, 11, 4, 28, 'And the barley and the straw for horses, and for coursers, they will bring to the place where a man will be there according to his judgment.'),
(13, 11, 4, 28, 'Barley also and straw for the horses and swift steeds brought they to the place where the officers were, every man according to his duty.'),
(10, 11, 4, 28, 'And they also brought barley and straw for the horses and the steeds to the place where the officers were, every man according to his duty.'),
(1, 11, 4, 28, 'Each one also brought to the required place their quotas of barley and straw for the chariot horses and other horses.'),
(5, 11, 4, 28, 'Also, they brought barley and straw for the horses and beasts of burden, to the place where the king was, just as it was appointed to them.'),
(7, 11, 4, 28, 'They brought barley also and straw for the horses, and beasts, to the place where the king was, according as it was appointed them.'),
(4, 11, 4, 29, 'And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.'),
(12, 11, 4, 29, 'And God gave Solomon great wisdom and understanding, and largeness of heart, even as the sand that is on the sea-shore.'),
(3, 11, 4, 29, 'And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea-shore.'),
(8, 11, 4, 29, 'And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.'),
(9, 11, 4, 29, 'And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea-shore.'),
(6, 11, 4, 29, 'And God gave Solomon wisdom and very great understanding and largeness of heart, even as the sand that is on the sea-shore.'),
(14, 11, 4, 29, 'And God giveth wisdom to Solomon, and understanding, very much, and breadth of heart, as the sand that is on the edge of the sea;'),
(11, 11, 4, 29, 'And God will give wisdom to Solomon, and understanding exceeding much, and breadth of heart as the sand which is upon the lip of the sea.'),
(13, 11, 4, 29, 'God gave Solomon wisdom and understanding exceeding much, and very great understanding, even as the sand that is on the seashore.'),
(10, 11, 4, 29, 'God gave Solomon wisdom and exceptional insight, and very great understanding, even as the sand that is on the seashore.'),
(1, 11, 4, 29, 'And God gave Solomon wisdom, exceedingly deep insight, and understanding beyond measure, like the sand on the seashore.'),
(5, 11, 4, 29, 'And God gave wisdom to Solomon, and an exceedingly great prudence, and a spacious heart, like the sand which is on the shore of the sea.'),
(7, 11, 4, 29, 'And God gave to Solomon wisdom and understanding exceeding much, and largeness of heart as the sand that is on the sea shore.'),
(4, 11, 4, 30, 'And Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.'),
(12, 11, 4, 30, 'And Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.'),
(3, 11, 4, 30, 'And Solomon’s wisdom excelled the wisdom of all the children of the east, and all the wisdom of Egypt.'),
(8, 11, 4, 30, 'And Solomon’s wisdom excelled the wisdom of all the children of the east, and all the wisdom of Egypt.'),
(9, 11, 4, 30, 'And Solomon’s wisdom excelled the wisdom of all the children of the east, and all the wisdom of Egypt.'),
(6, 11, 4, 30, 'And Solomon’s wisdom excelled the wisdom of all the sons of the east, and all the wisdom of Egypt.'),
(14, 11, 4, 30, 'and the wisdom of Solomon is greater than the wisdom of any of the sons of the east, and than all the wisdom of Egypt;'),
(11, 11, 4, 30, 'And the wisdom of Solomon will be multiplied above the wisdom of all the sons of the east, and above all the wisdom of Egypt.'),
(13, 11, 4, 30, 'Solomon’s wisdom excelled the wisdom of all the children of the east, and all the wisdom of Egypt.'),
(10, 11, 4, 30, 'Solomon’s wisdom excelled the wisdom of all the people of the east, and all the wisdom of Egypt.'),
(1, 11, 4, 30, 'Solomon’s wisdom was greater than that of all the men of the East, greater than all the wisdom of Egypt.'),
(5, 11, 4, 30, 'And the wisdom of Solomon surpassed the wisdom of all the East, and of the Egyptians.'),
(7, 11, 4, 30, 'And the wisdom of Solomon surpassed the wisdom of all the Orientals, and of the Egyptians,'),
(4, 11, 4, 31, 'For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.'),
(12, 11, 4, 31, 'For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all the surrounding nations.'),
(3, 11, 4, 31, 'For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol: and his fame was in all the nations round about.'),
(8, 11, 4, 31, 'For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol: and his fame was in all the nations round about.'),
(9, 11, 4, 31, 'For he was wiser than all men: than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol; and his fame was in all the nations round about.'),
(6, 11, 4, 31, 'For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol; and his fame was in all the nations round about.'),
(14, 11, 4, 31, 'and he is wiser than all men, than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, sons of Mahol, and his name is in all the nations round about.'),
(11, 11, 4, 31, 'And he will be wise above all men; above Ethan the Ezrahite, and Heman and Chalcol and Darda, sons of Mahol: and his name will be in all the nations round about.'),
(13, 11, 4, 31, 'For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol: and his fame was in all the nations all around.'),
(10, 11, 4, 31, 'For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol: and his fame was in all the nations all around.'),
(1, 11, 4, 31, 'He was wiser than all men—wiser than Ethan the Ezrahite, and wiser than Heman, Calcol, and Darda, the sons of Mahol. And his fame spread throughout the surrounding nations.'),
(5, 11, 4, 31, 'And he was wiser than all men: wiser than Ethan, the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol. And he was renowned in all the nations on every side.'),
(7, 11, 4, 31, 'And he was wiser than all men: wiser than Ethan the Ezrahite, and Heman, and Chalcol, and Dorda the sons of Mahol, and he was renowned in all nations round about.'),
(4, 11, 4, 32, 'And he spoke three thousand proverbs: and his songs were a thousand and five.'),
(12, 11, 4, 32, 'And he spoke three thousand proverbs: and his songs were a thousand and five.'),
(3, 11, 4, 32, 'And he spake three thousand proverbs; and his songs were a thousand and five.'),
(8, 11, 4, 32, 'And he spake three thousand proverbs: and his songs were a thousand and five.'),
(9, 11, 4, 32, 'And he spoke three thousand proverbs; and his songs were a thousand and five.'),
(6, 11, 4, 32, 'And he spoke three thousand proverbs; and his songs were a thousand and five.'),
(14, 11, 4, 32, 'And he speaketh three thousand similes, and his songs are five, and the chief one;'),
(11, 11, 4, 32, 'And he will speak three thousand parables: and his songs will be five and a thousand.'),
(13, 11, 4, 32, 'He spoke three thousand proverbs; and his songs were one thousand five.'),
(10, 11, 4, 32, 'He spoke three thousand proverbs; and his songs were one thousand five.'),
(1, 11, 4, 32, 'Solomon composed three thousand proverbs, and his songs numbered a thousand and five.'),
(5, 11, 4, 32, 'Solomon also spoke three thousand parables. And his verses were one thousand and five.'),
(7, 11, 4, 32, 'Solomon also spoke three thousand parables: and his poems were a thousand and five.'),
(4, 11, 4, 33, 'And he spoke of trees, from the cedar tree that is in Lebanon even to the hyssop that springs out of the wall: he spoke also of beasts, and of fowl, and of creeping things, and of fishes.'),
(12, 11, 4, 33, 'And he spoke of trees, from the cedar tree that is in Lebanon even to the hyssop that springeth out of the wall: he spoke also of beasts, and of fowls, and of creeping animals, and of fishes.'),
(3, 11, 4, 33, 'And he spake of trees, from the cedar that is in Lebanon even unto the hyssop that springeth out of the wall; he spake also of beasts, and of birds, and of creeping things, and of fishes.'),
(8, 11, 4, 33, 'And he spake of trees, from the cedar that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.'),
(9, 11, 4, 33, 'And he spoke of trees, from the cedar that is in Lebanon even unto the hyssop that springeth out of the wall; he spoke also of beasts, and of fowl, and of creeping things, and of fishes.'),
(6, 11, 4, 33, 'And he spoke of the trees, from the cedar-tree that is on Lebanon even to the hyssop that springs out of the wall; he spoke also of cattle, and of fowls, and of creeping things, and of fishes.'),
(14, 11, 4, 33, 'and he speaketh concerning the trees, from the cedar that is in Lebanon, even unto the hyssop that is coming out in the wall, and he speaketh concerning the cattle, and concerning the fowl, and concerning the creeping things, and concerning the fishes,'),
(11, 11, 4, 33, 'And he will speak concerning the woods, from the cedar which is in Lebanon, even to the hyssop which went forth on the wall: and he will speak upon the cattle, and upon the birds, and upon the creeping things, and upon the fishes.'),
(13, 11, 4, 33, 'He spoke of trees, from the cedar that is in Lebanon even to the hyssop that springs out of the wall; he spoke also of animals, and of birds, and of creeping things, and of fish.'),
(10, 11, 4, 33, 'He spoke of trees, from the cedar that is in Lebanon even to the hyssop that springs out of the wall; he spoke also of animals, and of birds, and of crawling creatures, and of fish.'),
(1, 11, 4, 33, 'He spoke of trees, from the cedar in Lebanon to the hyssop growing in the wall, and he taught about animals, birds, reptiles, and fish.'),
(5, 11, 4, 33, 'And he discoursed about trees, from the cedar which is in Lebanon, to the hyssop which grows out from the wall. And he explained about beasts, and birds, and reptiles, and fish.'),
(7, 11, 4, 33, 'And he treated about trees from the cedar that is in Libanus, unto the hyssop that cometh out of the wall: and he discoursed of beasts, and of fowls, and of creeping things, and of fishes.'),
(4, 11, 4, 34, 'And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.'),
(12, 11, 4, 34, 'And there came of all people to hear the wisdom of Solomon, from all kings of the earth, who had heard of his wisdom.'),
(3, 11, 4, 34, 'And there came of all peoples to hear the wisdom of Solomon, from all kings of the earth, who had heard of his wisdom.'),
(8, 11, 4, 34, 'And there came of all peoples to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.'),
(9, 11, 4, 34, 'And there came of all peoples to hear the wisdom of Solomon, from all kings of the earth, who had heard of his wisdom.'),
(6, 11, 4, 34, 'And there came of all peoples to hear the wisdom of Solomon, from all the kings of the earth who had heard of his wisdom.'),
(14, 11, 4, 34, 'and there come out of all the peoples to hear the wisdom of Solomon, from all kings of the earth who have heard of his wisdom.'),
(11, 11, 4, 34, 'And there will come from all peoples to hear the wisdom of Solomon, from all the kings of the earth who heard his wisdom.'),
(13, 11, 4, 34, 'There came of all peoples to hear the wisdom of Solomon, from all kings of the earth, who had heard of his wisdom.'),
(10, 11, 4, 34, 'There came of all peoples to hear the wisdom of Solomon, from all kings of the earth, who had heard of his wisdom.'),
(1, 11, 4, 34, 'So men of all nations came to listen to Solomon’s wisdom, sent by all the kings of the earth, who had heard of his wisdom.'),
(5, 11, 4, 34, 'And they came from all the peoples in order to hear the wisdom of Solomon, and from all the kings of the earth, who were hearing about his wisdom.'),
(7, 11, 4, 34, 'And they came from all nations to hear the wisdom of Solomon, and from all the kings of the earth, who heard of his wisdom.'),
(4, 11, 5, 1, 'And Hiram king of Tyre sent his servants to Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.'),
(12, 11, 5, 1, 'And Hiram king of Tyre sent his servants to Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.'),
(3, 11, 5, 1, 'And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.'),
(8, 11, 5, 1, 'And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.'),
(9, 11, 5, 1, 'And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father; for Hiram was ever a lover of David.'),
(6, 11, 5, 1, 'And Hiram king of Tyre sent his servants to Solomon; for he had heard that they had anointed him king in the place of his father; for Hiram always loved David.'),
(14, 11, 5, 1, 'And Hiram king of Tyre sendeth his servants unto Solomon, for he heard that they had anointed him for king instead of his father, for Hiram was a lover of David all the days;'),
(11, 11, 5, 1, 'And Hiram king of Tyre will send his servants to Solomon for he heard that they anointed him for king instead of his father: for Hiram was loving to David all the days.'),
(13, 11, 5, 1, 'Hiram king of Tyre sent his servants to Solomon; for he had heard that they had anointed him king in the place of his father: for Hiram was ever a lover of David.'),
(10, 11, 5, 1, 'Hiram king of Tyre sent his servants to Solomon; for he had heard that they had anointed him king in the place of his father: for Hiram was ever a lover of David.'),
(1, 11, 5, 1, 'Now when Hiram king of Tyre heard that Solomon had been anointed king in his father’s place, he sent envoys to Solomon; for Hiram had always been a friend of David.'),
(5, 11, 5, 1, 'Hiram, the king of Tyre, also sent his servants to Solomon. For he heard that they had anointed him king in place of his father. Now Hiram had been a friend to David the entire time.'),
(7, 11, 5, 1, 'And Hiram king of Tyre sent his servants to Solomon: for he heard that they had anointed him king in the room of his father: for Hiram had always been David’s friend.'),
(4, 11, 5, 2, 'And Solomon sent to Hiram, saying,'),
(12, 11, 5, 2, 'And Solomon sent to Hiram, saying,'),
(3, 11, 5, 2, 'And Solomon sent to Hiram, saying,'),
(8, 11, 5, 2, 'And Solomon sent to Hiram, saying,'),
(9, 11, 5, 2, 'And Solomon sent to Hiram, saying:'),
(6, 11, 5, 2, 'And Solomon sent to Hiram, saying,'),
(14, 11, 5, 2, 'and Solomon sendeth unto Hiram, saying,'),
(11, 11, 5, 2, 'And Solomon will send to Hiram, saying,'),
(13, 11, 5, 2, 'Solomon sent to Hiram, saying,'),
(10, 11, 5, 2, 'Solomon sent to Hiram, saying,'),
(1, 11, 5, 2, 'And Solomon relayed this message to Hiram:'),
(5, 11, 5, 2, 'Then Solomon sent to Hiram, saying:'),
(7, 11, 5, 2, 'And Solomon sent to Hiram, saying:'),
(4, 11, 5, 3, 'You know how that David my father could not build an house to the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet.'),
(12, 11, 5, 3, 'Thou knowest how that David my father could not build a house to the name of the LORD his God, for the wars which were about him on every side, until the LORD put them under the soles of his feet.'),
(3, 11, 5, 3, 'Thou knowest how that David my father could not build a house for the name of Jehovah his God for the wars which were about him on every side, until Jehovah put them under the soles of his feet.'),
(8, 11, 5, 3, 'Thou knowest how that David my father could not build an house for the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet.'),
(9, 11, 5, 3, 'Thou knowest how that David my father could not build a house for the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of my feet.'),
(6, 11, 5, 3, 'Thou knowest that David my father could not build a house unto the name of Jehovah his God, because of the wars which were about him on every side, until Jehovah put them under the soles of his feet.'),
(14, 11, 5, 3, '‘Thou hast known David my father, that he hath not been able to build a house to the name of Jehovah his God, because of the wars that have been round about him, till Jehovah’s putting them under the soles of his feet.'),
(11, 11, 5, 3, 'Thou knewest David my father, that he was not able to build a house for the name of Jehovah his God from the face of wars which surrounded him, until Jehovah will give them under the soles of his feet.'),
(13, 11, 5, 3, '“You know how that David my father could not build a house for the name of Yahweh his God for the wars which were about him on every side, until Yahweh put them under the soles of his feet.'),
(10, 11, 5, 3, '“You know how that David my father could not build a house for the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet.'),
(1, 11, 5, 3, '“As you are well aware, due to the wars waged on all sides against my father David, he could not build a house for the Name of the LORD his God until the LORD had put his enemies under his feet.'),
(5, 11, 5, 3, '“You know the will of my father David, and that he was not able to build a house to the name of the Lord his God, because of the wars that were imminent all around him, until the Lord set them under the steps of his feet.'),
(7, 11, 5, 3, 'Thou knowest the will of David my father, and that he could not build a house to the name of the Lord his God, because of the wars that were round about him, until the Lord put them under the soles of his feet.'),
(4, 11, 5, 4, 'But now the LORD my God has given me rest on every side, so that there is neither adversary nor evil result.'),
(12, 11, 5, 4, 'But now the LORD my God hath given me rest on every side, so that there is neither adversary nor evil occurrent.'),
(3, 11, 5, 4, 'But now Jehovah my God hath given me rest on every side; there is neither adversary, nor evil occurrence.'),
(8, 11, 5, 4, 'But now the LORD my God hath given me rest on every side; there is neither adversary, nor evil occurrent.'),
(9, 11, 5, 4, 'But now the LORD my God hath given me rest on every side; there is neither adversary, nor evil occurrence.'),
(6, 11, 5, 4, 'But now Jehovah my God has given me rest on every side: there is neither adversary nor evil event.'),
(14, 11, 5, 4, '‘And now, Jehovah my God hath given rest to me round about, there is no adversary nor evil occurrence,'),
(11, 11, 5, 4, 'And now Jehovah my God caused rest to me from round about; not an adversary and not an evil event.'),
(13, 11, 5, 4, 'But now Yahweh my God has given me rest on every side. There is neither adversary, nor evil occurrence.'),
(10, 11, 5, 4, 'But now the LORD my God has given me rest on every side. There is neither adversary, nor evil occurrence.'),
(1, 11, 5, 4, 'But now the LORD my God has given me rest on every side, and there is no adversary or crisis.'),
(5, 11, 5, 4, 'But now the Lord my God has given rest to me on all sides. And there is no adversary, nor occurrence of evil.'),
(7, 11, 5, 4, 'But now the Lord my God hath given me rest round about: and there is no adversary nor evil occurrence.'),
(4, 11, 5, 5, 'And, behold, I purpose to build an house to the name of the LORD my God, as the LORD spoke to David my father, saying, Your son, whom I will set on your throne in your room, he shall build an house to my name.'),
(12, 11, 5, 5, 'And behold, I purpose to build a house to the name of the LORD my God, as the LORD spoke to David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build a house to my name.'),
(3, 11, 5, 5, 'And, behold, I purpose to build a house for the name of Jehovah my God, as Jehovah spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build the house for my name.'),
(8, 11, 5, 5, 'And, behold, I purpose to build an house for the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build the house for my name.'),
(9, 11, 5, 5, 'And, behold, I purpose to build a house for the name of the LORD my God, as the LORD spoke unto David my father, saying: Thy son, whom I will set upon thy throne in thy room, he shall build the house for My name.'),
(6, 11, 5, 5, 'And behold, I purpose to build a house unto the name of Jehovah my God, as Jehovah spoke to David my father saying, Thy son, whom I will set upon thy throne in thy stead, he shall build a house unto my name.'),
(14, 11, 5, 5, 'and lo, I am saying to build a house to the name of Jehovah my God, as Jehovah spake unto David my father, saying, Thy son whom I appoint in thy stead on thy throne, he doth build the house for My name.'),
(11, 11, 5, 5, 'And behold me saying to build a house for the name of Jehovah my God, as Jehovah spake to David my father, saying, Thy son which I will give upon thy throne instead of thee, he shall build the house to my name.'),
(13, 11, 5, 5, 'Behold, I purpose to build a house for the name of Yahweh my God, as Yahweh spoke to David my father, saying, ‘Your son, whom I will set on your throne in your place, he shall build the house for my name.’'),
(10, 11, 5, 5, 'Look, I purpose to build a house for the name of the LORD my God, as the LORD spoke to David my father, saying, ‘Your son, whom I will set on your throne in your place, he shall build the house for my name.’'),
(1, 11, 5, 5, 'So behold, I plan to build a house for the Name of the LORD my God, according to what the LORD said to my father David: ‘I will put your son on your throne in your place, and he will build the house for My Name.’'),
(5, 11, 5, 5, 'For this reason, I intend to build a temple to the name of the Lord my God, just as the Lord spoke to my father David, saying: ‘Your son, whom I will set in your place, upon your throne, he himself shall build a house to my name.’'),
(7, 11, 5, 5, 'Wherefore I purpose to build a temple to the name of the Lord my God, as the Lord spoke to David my father, saying: Thy son, whom I will set upon the throne in thy piece, he shall build a house to my name.'),
(4, 11, 5, 6, 'Now therefore command you that they hew me cedar trees out of Lebanon; and my servants shall be with your servants: and to you will I give hire for your servants according to all that you shall appoint: for you know that there is not among us any that can skill to hew timber like to the Sidonians.'),
(12, 11, 5, 6, 'Now therefore command thou, that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and to thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that is skilled in hewing timber like the Sidonians.'),
(3, 11, 5, 6, 'Now therefore command thou that they cut me cedar-trees out of Lebanon; and my servants shall be with thy servants; and I will give thee hire for thy servants according to all that thou shalt say: for thou knowest that there is not among us any that knoweth how to cut timber like unto the Sidonians.'),
(8, 11, 5, 6, 'Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants; and I will give thee hire for thy servants according to all that thou shalt say: for thou knowest that there is not among us any that can skill to hew timber like unto the Zidonians.'),
(9, 11, 5, 6, 'Now therefore command thou that they hew me cedar-trees out of Lebanon; and my servants shall be with thy servants; and I will give thee hire for thy servants according to all that thou shalt say; for thou knowest that there is not among us any that hath skill to hew timber like unto the Zidonians.’'),
(6, 11, 5, 6, 'And now command that they hew me cedar-trees out of Lebanon; and my servants shall be with thy servants; and I will give thee hire for thy servants according to all that thou shalt say; for thou knowest that there is not among us any that are experienced in cutting timber like to the Zidonians.'),
(14, 11, 5, 6, '‘And now, command, and they cut down for me cedars out of Lebanon, and my servants are with thy servants, and the hire of thy servants I give to thee according to all that thou sayest, for thou hast known that there is not among us a man acquainted with cutting wood, like the Sidonians.’'),
(11, 11, 5, 6, 'And now command and they shall cut for me cedars from Lebanon; and my servants shall be with thy servants: and the hire of thy servants will I give to thee according to all which thou shalt say: for thou knewest that not among us a man knowing to cut wood as the Sidonians.'),
(13, 11, 5, 6, 'Now therefore command that they cut me cedar trees out of Lebanon. My servants shall be with your servants; and I will give you wages for your servants according to all that you shall say. For you know that there is not among us any who knows how to cut timber like the Sidonians.”'),
(10, 11, 5, 6, 'Now therefore command that they cut me cedar trees out of Lebanon. My servants shall be with your servants; and I will give you wages for your servants according to all that you shall say. For you know that there is not among us any who knows how to cut timber like the Sidonians.”'),
(1, 11, 5, 6, 'Now therefore, order that cedars of Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants whatever wages you set, for you know that there are none among us as skilled in logging as the Sidonians.”'),
(5, 11, 5, 6, 'Therefore, order that your servants may cut down for me cedars from Lebanon. And let my servants be with your servants. Then I will give to you, for the wages of your servants, whatever you will ask. For you know that there is not a man among my people who knows how to cut wood as well as the Sidonians.”'),
(7, 11, 5, 6, 'Give orders therefore that thy servants cut me down cedar trees out of Libanus, and let my servants be with thy servants: and I will give thee the hire of thy servants whatsoever thou wilt ask, for thou knowest how there is not among my people a man that has skill to hew wood like to the Sidonians.'),
(4, 11, 5, 7, 'And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, which has given to David a wise son over this great people.'),
(12, 11, 5, 7, 'And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, who hath given to David a wise son over this great people.'),
(3, 11, 5, 7, 'And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be Jehovah this day, who hath given unto David a wise son over this great people.'),
(8, 11, 5, 7, 'And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people.'),
(9, 11, 5, 7, 'And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said: ‘Blessed be the LORD this day, who hath given unto David a wise son over this great people.’'),
(6, 11, 5, 7, 'And it came to pass when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be Jehovah this day, who has given to David a wise son over this great people.'),
(14, 11, 5, 7, 'And it cometh to pass at Hiram’s hearing the words of Solomon, that he rejoiceth exceedingly, and saith, ‘Blessed is Jehovah to-day, who hath given to David a wise son over this numerous people.’'),
(11, 11, 5, 7, 'And it will be when Hiram heard the words of Solomon, and he will rejoice greatly, and say, Blessed Jehovah this day who gave to David a wise son over this great people.'),
(13, 11, 5, 7, 'It happened, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, “Blessed is Yahweh this day, who has given to David a wise son over this great people.”'),
(10, 11, 5, 7, 'It happened, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, “Blessed is the LORD this day, who has given to David a wise son over this great people.”'),
(1, 11, 5, 7, 'When Hiram received Solomon’s message, he rejoiced greatly and said, “Blessed be the LORD this day! He has given David a wise son over this great people!”'),
(5, 11, 5, 7, 'Therefore, when Hiram had heard the words of Solomon, he rejoiced greatly, and he said, “Blessed be the Lord God this day, who gave to David a very wise son over this numerous people!”'),
(7, 11, 5, 7, 'Now when Hiram had heard the words of Solomon, he rejoiced exceedingly, and said: Blessed be the Lord God this day, who hath given to David a very wise son over this numerous people.'),
(4, 11, 5, 8, 'And Hiram sent to Solomon, saying, I have considered the things which you sent to me for: and I will do all your desire concerning timber of cedar, and concerning timber of fir.'),
(12, 11, 5, 8, 'And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will perform all thy desire concerning timber of cedar, and concerning timber of fir.'),
(3, 11, 5, 8, 'And Hiram sent to Solomon, saying, I have heard the message which thou hast sent unto me: I will do all thy desire concerning timber of cedar, and concerning timber of fir.'),
(8, 11, 5, 8, 'And Hiram sent to Solomon, saying, I have heard the message which thou hast sent unto me: I will do all thy desire concerning timber of cedar, and concerning timber of fir.'),
(9, 11, 5, 8, 'And Hiram sent to Solomon, saying: ‘I have heard that which thou hast sent unto me; I will do all thy desire concerning timber of cedar, and concerning timber of cypress.'),
(6, 11, 5, 8, 'And Hiram sent to Solomon, saying, I have heard the things which thou sentest to me for: I will do all thy desire concerning timber of cedar, and concerning timber of cypress.'),
(14, 11, 5, 8, 'And Hiram sendeth unto Solomon, saying, I have heard that which thou hast sent unto me, I do all thy desire concerning cedar-wood, and fir-wood,'),
(11, 11, 5, 8, 'And Hiram will send to Solomon, saying, I heard what thou sentest to me: I will do all thy pleasure in woods of cedars and in woods of cypress.'),
(13, 11, 5, 8, 'Hiram sent to Solomon, saying, “I have heard the message which you have sent to me. I will do all your desire concerning timber of cedar, and concerning timber of fir.'),
(10, 11, 5, 8, 'Hiram sent to Solomon, saying, “I have heard the message which you have sent to me. I will satisfy all your desire concerning cedar wood and concerning the wood of evergreens.'),
(1, 11, 5, 8, 'Then Hiram sent a reply to Solomon, saying: “I have received your message; I will do all you desire regarding the cedar and cypress timber.'),
(5, 11, 5, 8, 'And Hiram sent to Solomon, saying: “I have heard the things that you would entrust to me. And I will do your whole will concerning the cedar trees and spruce trees.'),
(7, 11, 5, 8, 'And Hiram sent to Solomon, saying: I have heard all thou hast desired of me: and I will do all thy desire concerning cedar trees, and fir trees.'),
(4, 11, 5, 9, 'My servants shall bring them down from Lebanon to the sea: and I will convey them by sea in floats to the place that you shall appoint me, and will cause them to be discharged there, and you shall receive them: and you shall accomplish my desire, in giving food for my household.'),
(12, 11, 5, 9, 'My servants shall bring them down from Lebanon to the sea: and I will convey them by sea in floats to the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.'),
(3, 11, 5, 9, 'My servants shall bring them down from Lebanon unto the sea; and I will make them into rafts to go by sea unto the place that thou shalt appoint me, and will cause them to be broken up there, and thou shalt receive them; and thou shalt accomplish my desire, in giving food for my household.'),
(8, 11, 5, 9, 'My servants shall bring them down from Lebanon unto the sea: and I will make them into rafts to go by sea unto the place that thou shalt appoint me, and will cause them to be broken up there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.'),
(9, 11, 5, 9, 'My servants shall bring them down from Lebanon unto the sea; and I will make them into rafts to go by sea unto the place that thou shalt appoint me, and will cause them to be broken up there, and thou shalt receive them; and thou shalt accomplish my desire, in giving food for my household.’'),
(6, 11, 5, 9, 'My servants shall bring [them] down from Lebanon to the sea; and I will convey them by sea [in] rafts to the place that thou shalt appoint me, and will cause them to be broken up there, and thou shalt receive them. And thou shalt accomplish my desire in giving food for my household.'),
(14, 11, 5, 9, 'my servants bring down from Lebanon to the sea, and I make them floats in the sea unto the place that thou sendest unto me, and I have spread them out there; and thou dost take them up, and thou dost execute my desire, to give the food of my house.’'),
(11, 11, 5, 9, 'My servants shall bring from Lebanon to the sea, and I will put them on rafts upon the sea, even to the place where thou wilt send to me; and I dispersed them there, and thou shalt lift up and thou shalt do my pleasure to give bread to my house.'),
(13, 11, 5, 9, 'My servants shall bring them down from Lebanon to the sea. I will make them into rafts to go by sea to the place that you shall appoint me, and will cause them to be broken up there, and you shall receive them. You shall accomplish my desire, in giving food for my household.”'),
(10, 11, 5, 9, 'My servants shall bring them down from Lebanon to the sea. I will make them into rafts to go by sea to the place that you shall appoint me, and will cause them to be broken up there, and you shall receive them. You shall accomplish my desire, in giving food for my household.”'),
(1, 11, 5, 9, 'My servants will haul the logs from Lebanon to the Sea, and I will float them as rafts by sea to the place you specify. There I will separate the logs, and you can take them away. And in exchange, you can meet my needs by providing my household with food.”'),
(5, 11, 5, 9, 'My servants shall bring them down from Lebanon to the sea. And I will arrange them together as rafts on the sea, as far as the place that you will indicate to me. And I will land them there, and you will take them. And you shall offer to me what is necessary to give food to my house.”'),
(7, 11, 5, 9, 'My servants shall bring them down from Libanus to the sea: and I will put them together in floats in the sea, and convey them to the place, which thou shalt signify to me; and will land them there, and thou shalt receive them: and thou shalt allow me necessaries, to furnish food for my household.'),
(4, 11, 5, 10, 'So Hiram gave Solomon cedar trees and fir trees according to all his desire.'),
(12, 11, 5, 10, 'So Hiram gave Solomon cedar trees and fir trees according to all his desire.'),
(3, 11, 5, 10, 'So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.'),
(8, 11, 5, 10, 'So Hirah gave Solomon timber of cedar and timber of fir according to all his desire.'),
(9, 11, 5, 10, 'So  Hiram gave Solomon timber of cedar and timber of cypress according to all his desire.'),
(6, 11, 5, 10, 'So Hiram gave Solomon cedar-trees and cypress-trees [according to] all his desire.'),
(14, 11, 5, 10, 'And Hiram is giving to Solomon cedar-trees, and fir-trees, all his desire,'),
(11, 11, 5, 10, 'And Hiram will be giving to Solomon woods of cedar and woods of cypress, all his desire.'),
(13, 11, 5, 10, 'So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.'),
(10, 11, 5, 10, 'So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.'),
(1, 11, 5, 10, 'So Hiram provided Solomon with all the cedar and cypress timber he wanted,'),
(5, 11, 5, 10, 'And so, Hiram gave to Solomon cedar trees and spruce trees, in accord with his whole will.'),
(7, 11, 5, 10, 'So Hiram gave Solomon cedar trees, and fir trees, according to all his desire.'),
(4, 11, 5, 11, 'And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.'),
(12, 11, 5, 11, 'And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.'),
(3, 11, 5, 11, 'And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.'),
(8, 11, 5, 11, 'And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.'),
(9, 11, 5, 11, 'And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of beaten oil; thus gave Solomon to Hiram year by year.'),
(6, 11, 5, 11, 'And Solomon gave Hiram twenty thousand measures of wheat as food for his household, and twenty measures of beaten oil: thus gave Solomon to Hiram year by year.'),
(14, 11, 5, 11, 'and Solomon hath given to Hiram twenty thousand cors of wheat, food for his house, and twenty cors of beaten oil; thus doth Solomon give to Hiram year by year.'),
(11, 11, 5, 11, 'And Solomon gave to Hiram twenty thousand cons of wheat food for his house, and twenty cors of beaten oil: thus Solomon will give to Hiram year by year.'),
(13, 11, 5, 11, 'Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil. Solomon gave this to Hiram year by year.'),
(10, 11, 5, 11, 'Solomon gave Hiram twenty thousand cors of wheat for food to his household, and twenty thousand baths of pure oil. Solomon gave this to Hiram year by year.'),
(1, 11, 5, 11, 'and year after year Solomon would provide Hiram with 20,000 cors of wheat as food for his household, as well as 20,000 baths of pure olive oil.'),
(5, 11, 5, 11, 'Then Solomon offered to Hiram twenty thousand cor of wheat, as food for his house, and twenty cor of the purest oil. These things Solomon gave as a tribute to Hiram every year.'),
(7, 11, 5, 11, 'And Solomon allowed Hiram twenty thousand measures of wheat, for provision for his house, and twenty measures of the purest oil: thus gave Solomon to Hiram every year.'),
(4, 11, 5, 12, 'And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.'),
(12, 11, 5, 12, 'And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.'),
(3, 11, 5, 12, 'And Jehovah gave Solomon wisdom, as he promised him; and there was peace between Hiram and Solomon; and they two made a league together.'),
(8, 11, 5, 12, 'And the LORD gave Solomon wisdom, as he promised him; and there was peace between Hiram and Solomon; and they two made a league together.'),
(9, 11, 5, 12, 'And the LORD gave Solomon wisdom, as He promised him; and there was peace between Hiram and Solomon; and they two made a league together.'),
(6, 11, 5, 12, 'And Jehovah gave Solomon wisdom as he promised him. And there was peace between Hiram and Solomon; and they two made a league.'),
(14, 11, 5, 12, 'And Jehovah hath given wisdom to Solomon as He spake to him, and there is peace between Hiram and Solomon, and they make a covenant both of them.'),
(11, 11, 5, 12, 'And Jehovah gave wisdom to Solomon, as he spake to him: and peace will be between Hiram and between Solomon; and they two will cut out a covenant.'),
(13, 11, 5, 12, 'Yahweh gave Solomon wisdom, as he promised him; and there was peace between Hiram and Solomon; and they two made a treaty together.'),
(10, 11, 5, 12, 'The LORD gave Solomon wisdom, as he promised him; and there was peace between Hiram and Solomon; and the two of them made a covenant.'),
(1, 11, 5, 12, 'And the LORD gave Solomon wisdom, as He had promised him. There was peace between Hiram and Solomon, and the two of them made a treaty.'),
(5, 11, 5, 12, 'And the Lord gave wisdom to Solomon, just as he said to him. And there was peace between Hiram and Solomon, and the two struck a pact.'),
(7, 11, 5, 12, 'And the Lord gave wisdom to Solomon, as he promised him: and there was peace between Hiram and Solomon, and they two made a league together.'),
(4, 11, 5, 13, 'And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.'),
(12, 11, 5, 13, 'And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.'),
(3, 11, 5, 13, 'And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.'),
(8, 11, 5, 13, 'And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.'),
(9, 11, 5, 13, 'And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.'),
(6, 11, 5, 13, 'And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.'),
(14, 11, 5, 13, 'And king Solomon lifteth up a tribute out of all Israel, and the tribute is thirty thousand men,'),
(11, 11, 5, 13, 'And king Solomon will bring up a tribute from all Israel; and the tribute will be thirty thousand men.'),
(13, 11, 5, 13, 'King Solomon raised a levy out of all Israel; and the levy was thirty thousand men.'),
(10, 11, 5, 13, 'King Solomon raised a levy out of all Israel; and the levy was thirty thousand men.'),
(1, 11, 5, 13, 'Then King Solomon conscripted a labor force of 30,000 men from all Israel.'),
(5, 11, 5, 13, 'And king Solomon chose workers from all of Israel, and the conscription was of thirty thousand men.'),
(7, 11, 5, 13, 'And king Solomon chose workmen cut of all Israel, and the levy was of thirty thousand men.'),
(4, 11, 5, 14, 'And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy.'),
(12, 11, 5, 14, 'And he sent them to Lebanon ten thousand a month by courses; a month they were in Lebanon, and two months at home. And Adoniram was over the levy.'),
(3, 11, 5, 14, 'And he sent them to Lebanon, ten thousand a month by courses; a month they were in Lebanon, and two months at home; and Adoniram was over the men subject to taskwork.'),
(8, 11, 5, 14, 'And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy.'),
(9, 11, 5, 14, 'And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home; and Adoniram was over the levy.'),
(6, 11, 5, 14, 'And he sent them to Lebanon, ten thousand a month by courses; a month they were in Lebanon, two months at home; and Adoniram was over the levy.'),
(14, 11, 5, 14, 'and he sendeth them to Lebanon, ten thousand a month, by changes, a month they are in Lebanon, two months in their own house; and Adoniram is over the tribute.'),
(11, 11, 5, 14, 'And he will send them to Lebanon, ten thousand by the month; being changed, a month they shall be in Lebanon and two months in his house. And Adoniram over the tribute.'),
(13, 11, 5, 14, 'He sent them to Lebanon, ten thousand a month by courses; a month they were in Lebanon, and two months at home; and Adoniram was over the men subject to forced labor.'),
(10, 11, 5, 14, 'He sent them to Lebanon, ten thousand a month by courses; a month they were in Lebanon, and two months at home; and Adoniram was over the men subject to forced labor.'),
(1, 11, 5, 14, 'He sent them to Lebanon in monthly shifts of 10,000 men, so that they would spend one month in Lebanon and two months at home. And Adoniram was in charge of the forced labor.'),
(5, 11, 5, 14, 'And he sent them into Lebanon, ten thousand each month, in turns, so that for two months they were in their own houses. And Adoniram was over this type of conscription.'),
(7, 11, 5, 14, 'And he sent them to Libanus, ten thousand every month by turns, so that two months they were at home: and Adoniram was over this levy.'),
(4, 11, 5, 15, 'And Solomon had three score and ten thousand that bore burdens, and fourscore thousand hewers in the mountains;'),
(12, 11, 5, 15, 'And Solomon had seventy thousand that bore burdens, and eighty thousand hewers in the mountains;'),
(3, 11, 5, 15, 'And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand that were hewers in the mountains;'),
(8, 11, 5, 15, 'And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand that were hewers in the mountains;'),
(9, 11, 5, 15, 'And Solomon had threescore and ten thousand that bore burdens, and fourscore thousand that were hewers in the mountains;'),
(6, 11, 5, 15, 'And Solomon had seventy thousand that bore burdens, and eighty thousand stone-masons in the mountains;'),
(14, 11, 5, 15, 'And king Solomon hath seventy thousand bearing burdens, and eighty thousand hewing in the mountain,'),
(11, 11, 5, 15, 'And there will be to Solomon seventy thousand lifting up a burden, and eighty thousand hewing in the mountain.'),
(13, 11, 5, 15, 'Solomon had seventy thousand who bore burdens, and eighty thousand who were stone cutters in the mountains;'),
(10, 11, 5, 15, 'Solomon had seventy thousand who bore burdens, and eighty thousand who were stone cutters in the mountains;'),
(1, 11, 5, 15, 'Solomon had 70,000 porters and 80,000 stonecutters in the mountains,'),
(5, 11, 5, 15, 'And Solomon had seventy thousand of those who were carrying burdens, and eighty thousand of those who cut stones from the mountain,'),
(7, 11, 5, 15, 'And Solomon had seventy thousand to carry burdens, and eighty thousand to hew stones in the mountain:'),
(4, 11, 5, 16, 'Beside the chief of Solomon’s officers which were over the work, three thousand and three hundred, which ruled over the people that worked in the work.'),
(12, 11, 5, 16, 'Besides the chief of Solomon’s officers who were over the work, three thousand and three hundred, who ruled over the people that wrought in the work.'),
(3, 11, 5, 16, 'besides Solomon’s chief officers that were over the work, three thousand and three hundred, who bare rule over the people that wrought in the work.'),
(8, 11, 5, 16, 'besides Solomon’s chief officers that were over the work, three thousand and three hundred, which bare rule over the people that wrought in the work.'),
(9, 11, 5, 16, 'besides Solomon’s chief officers that were over the work, three thousand and three hundred, who bore rule over the people that wrought in the work.'),
(6, 11, 5, 16, 'besides the overseers whom Solomon had set over the work, three thousand three hundred, who ruled over the people that wrought in the work.'),
(14, 11, 5, 16, 'apart from the heads of the officers of Solomon, who are over the work, three thousand and three hundred, those ruling over the people who are working in the business.'),
(11, 11, 5, 16, 'Besides from the chiefs set to Solomon which were over the work, three thousand and three hundred ruling over the people doing in the work.'),
(13, 11, 5, 16, 'besides Solomon’s chief officers who were over the work, three thousand and three hundred, who bore rule over the people who labored in the work.'),
(10, 11, 5, 16, 'besides Solomon’s chief officers who were over the work, three thousand and six hundred, who bore rule over the people who labored in the work.'),
(1, 11, 5, 16, 'not including his 3,300 foremen who supervised the workers.'),
(5, 11, 5, 16, 'aside from the commanders who were over each work, in number three thousand and three hundred, who gave orders to the people and to those who were doing the work.'),
(7, 11, 5, 16, 'Besides the overseers who were over every work, in number three thousand, and three hundred that ruled over the people, and them that did the work.'),
(4, 11, 5, 17, 'And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house.'),
(12, 11, 5, 17, 'And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house.'),
(3, 11, 5, 17, 'And the king commanded, and they hewed out great stones, costly stones, to lay the foundation of the house with wrought stone.'),
(8, 11, 5, 17, 'And the king commanded, and they hewed out great stones, costly stones, to lay the foundation of the house with wrought stone.'),
(9, 11, 5, 17, 'And the king commanded, and they quarried great stones, costly stones, to lay the foundation of the house with hewn stone.'),
(6, 11, 5, 17, 'And the king commanded, and they brought great stones, costly stones, hewn stones, to lay the foundation of the house.'),
(14, 11, 5, 17, 'And the king commandeth, and they bring great stones, precious stone, to lay the foundation of the house, hewn stones;'),
(11, 11, 5, 17, 'The king will command and they will remove great stones, precious stones; to set the house, cut stones.'),
(13, 11, 5, 17, 'The king commanded, and they cut out great stones, costly stones, to lay the foundation of the house with worked stone.'),
(10, 11, 5, 17, 'The king commanded, and they cut out great stones, costly stones, to lay the foundation of the house with worked stone.'),
(1, 11, 5, 17, 'And the king commanded them to quarry large, costly stones to lay the foundation of the temple with dressed stones.'),
(5, 11, 5, 17, 'And the king ordered them to bring great stones, precious stones, for the foundation of the temple, and to square them.'),
(7, 11, 5, 17, 'And the king commanded, that they should bring great stones, costly stones, for the foundation of the temple, and should square them:'),
(4, 11, 5, 18, 'And Solomon’s builders and Hiram’s builders did hew them, and the stone squarers: so they prepared timber and stones to build the house.'),
(12, 11, 5, 18, 'And Solomon’s builders, and Hiram’s builders did hew them, and the stone-squarers: so they prepared timber and stones to build the house.'),
(3, 11, 5, 18, 'And Solomon’s builders and Hiram’s builders and the Gebalites did fashion them, and prepared the timber and the stones to build the house.'),
(8, 11, 5, 18, 'And Solomon’s builders and Hiram’s builders and the Gebalites did fashion them, and prepared the timber and the stones to build the house.'),
(9, 11, 5, 18, 'And Solomon’s builders and Hiram’s builders and the Gebalites did fashion them, and prepared the timber and the stones to build the house.'),
(6, 11, 5, 18, 'And Solomon’s builders and Hiram’s builders and the Giblites hewed them, and prepared timber and stones to build the house.'),
(14, 11, 5, 18, 'and the builders of Solomon, and the builders of Hiram, and the Giblites hew, and prepare the wood and the stones to build the house.'),
(11, 11, 5, 18, 'And Solomon’s builders and Hiram’s builders, and those setting, will cut: and they will prepare the woods and stones to build the house.'),
(13, 11, 5, 18, 'Solomon’s builders and Hiram’s builders and the Gebalites cut them, and prepared the timber and the stones to build the house.'),
(10, 11, 5, 18, 'Solomon’s builders and Hiram’s builders and the Gebalites cut them, and prepared the timber and the stones to build the house.'),
(1, 11, 5, 18, 'So Solomon’s and Hiram’s builders, along with the Gebalites, quarried the stone and prepared the timber and stone for the construction of the temple.'),
(5, 11, 5, 18, 'And these were shaped by the stoneworkers of Solomon and the stoneworkers of Hiram. And the men of Gebal also prepared the wood and the stones in order to build the house.'),
(7, 11, 5, 18, 'And the masons of Solomon, and the masons of Hiram hewed them: and the Giblians prepared timber and stones to build the house.'),
(4, 11, 6, 1, 'And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.'),
(12, 11, 6, 1, 'And it came to pass in the four hundred and eightieth year after the children of Israel had come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Zif, which is the second month, that he began to build the house of the LORD.'),
(3, 11, 6, 1, 'And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Ziv, which is the second month, that he began to build the house of Jehovah.'),
(8, 11, 6, 1, 'And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Ziv, which is the second month, that he began to build the house of the LORD.'),
(9, 11, 6, 1, 'And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Ziv, which is the second month, that he began to build the house of the LORD.'),
(6, 11, 6, 1, 'And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Zif, which is the second month, that he began to build the house of Jehovah.'),
(14, 11, 6, 1, 'And it cometh to pass, in the four hundred and eightieth year of the going out of the sons of Israel from the land of Egypt, in the fourth year—in the month of Zif, it is the second month—of the reigning of Solomon over Israel, that he buildeth the house for Jehovah.'),
(11, 11, 6, 1, 'And it will be in the eightieth year and four hundredth year after the going out of the sons of Israel from the land of Egypt, in the fourth year, in the month of brightness, it the second month to king Solomon over Israel, and he will build the house to Jehovah.'),
(13, 11, 6, 1, 'It happened in the four hundred and eightieth year after the children of Israel had come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Ziv, which is the second month, that he began to build the house of Yahweh.'),
(10, 11, 6, 1, 'It happened in the four hundred and eightieth year after the children of Israel had come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Ziv, which is the second month, that he began to build the house of the LORD.'),
(1, 11, 6, 1, 'In the four hundred and eightieth year after the Israelites had come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, the second month, he began to build the house of the LORD.'),
(5, 11, 6, 1, 'Then it happened that, in the four hundred and eightieth year after the sons of Israel departed from the land of Egypt, in the fourth year of the reign of Solomon over Israel, in the month of Ziv, which is the second month, the house of the Lord began to be built.'),
(7, 11, 6, 1, 'And it came to pass in the four hundred and eightieth year after the children of Israel came out of the land of Egypt, in the fourth year of the reign of Solomon over Israel, in the month Zio (the same is the second month), he began to build a house to the Lord.'),
(4, 11, 6, 2, 'And the house which king Solomon built for the LORD, the length thereof was three score cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.'),
(12, 11, 6, 2, 'And the house which king Solomon built for the LORD, the length of it was sixty cubits, and the breadth of it twenty cubits, and the hight of it thirty cubits.'),
(3, 11, 6, 2, 'And the house which king Solomon built for Jehovah, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.'),
(8, 11, 6, 2, 'And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.'),
(9, 11, 6, 2, 'And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.'),
(6, 11, 6, 2, 'And the house that king Solomon built for Jehovah was sixty cubits in length, and twenty in breadth, and thirty cubits in height.'),
(14, 11, 6, 2, 'As to the house that king Solomon hath built for Jehovah, sixty cubits is its length, and twenty its breadth, and thirty cubits its height.'),
(11, 11, 6, 2, 'And the house which king Solomon built to Jehovah, sixty cubits its length, and twenty its breadth, and thirty cubits its height.'),
(13, 11, 6, 2, 'The house which king Solomon built for Yahweh, its length was sixty cubits, and its breadth twenty, and its height thirty cubits.'),
(10, 11, 6, 2, 'The house which king Solomon built for the LORD, its length was one hundred three feet and four inches, and its breadth thirty-four feet and five inches, and its height fifty-one feet and eight inches.'),
(1, 11, 6, 2, 'The house that King Solomon built for the LORD was sixty cubits long, twenty cubits wide, and thirty cubits high.'),
(5, 11, 6, 2, 'Now the house, which king Solomon was building to the Lord, was sixty cubits in length, and twenty cubits in width, and thirty cubits in height.'),
(7, 11, 6, 2, 'And the house, which king Solomon built to the Lord, was threescore cubits in length, and twenty cubits in breadth, and thirty cubits in height.'),
(4, 11, 6, 3, 'And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house.'),
(12, 11, 6, 3, 'And the porch before the temple of the house, twenty cubits was the length of it, according to the breadth of the house; and ten cubits was the breadth of it, before the house.'),
(3, 11, 6, 3, 'And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house.'),
(8, 11, 6, 3, 'And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house.'),
(9, 11, 6, 3, 'And the porch before the  temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house.'),
(6, 11, 6, 3, 'And the porch, in front of the temple of the house, was twenty cubits in length, in front of the house broadways, [and] ten cubits was its breadth, in front of the house.'),
(14, 11, 6, 3, 'As to the porch on the front of the temple of the house, twenty cubits is its length on the front of the breadth of the house; ten by the cubit is its breadth on the front of the house;'),
(11, 11, 6, 3, 'And the porch upon the face of the temple of the house, twenty cubits its length, upon the face of the breadth of the house; ten by the cubit its breadth upon the face of the house.'),
(13, 11, 6, 3, 'The porch before the temple of the house, twenty cubits was its length, according to the breadth of the house. Ten cubits was its breadth before the house.'),
(10, 11, 6, 3, 'The porch before the temple of the house, thirty-four feet and five inches was its length, according to the breadth of the house. Seventeen feet and three inches was its breadth before the house.'),
(1, 11, 6, 3, 'The portico at the front of the main hall of the temple was twenty cubits long, extending across the width of the temple and projecting out ten cubits in front of the temple.'),
(5, 11, 6, 3, 'And a portico was before the temple, of twenty cubits in length, in accord with the measure of the width of the temple. And it had ten cubits of width before the face of the temple.'),
(7, 11, 6, 3, 'And there was a porch before the temple of twenty cubits in length, according to the measure of the breadth of the temple: and it was ten cubits in breadth before the face of the temple.'),
(4, 11, 6, 4, 'And for the house he made windows of narrow lights.'),
(12, 11, 6, 4, 'And for the house he made windows of narrow lights.'),
(3, 11, 6, 4, 'And for the house he made windows of fixed lattice-work.'),
(8, 11, 6, 4, 'And for the house he made windows of fixed lattice-work.'),
(9, 11, 6, 4, 'And for the house he made windows broad within, and narrow without.'),
(6, 11, 6, 4, 'And for the house he made closed windows with fixed lattices.'),
(14, 11, 6, 4, 'and he maketh for the house windows of narrow lights.'),
(11, 11, 6, 4, 'And he will make for the house windows of closed bars.'),
(13, 11, 6, 4, 'For the house he made windows of fixed lattice work.'),
(10, 11, 6, 4, 'For the house he made windows of fixed lattice work.'),
(1, 11, 6, 4, 'He also had narrow windows framed high in the temple.'),
(5, 11, 6, 4, 'And he made oblique windows in the temple.'),
(7, 11, 6, 4, 'And he made in the temple oblique windows.'),
(4, 11, 6, 5, 'And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:'),
(12, 11, 6, 5, 'And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:'),
(3, 11, 6, 5, 'And against the wall of the house he built stories round about, against the walls of the house round about, both of the temple and of the oracle; and he made side-chambers round about.'),
(8, 11, 6, 5, 'And against the wall of the house he built stories round about, against the walls of the house round about, both of the temple and of the oracle: and he made side-chambers round about:'),
(9, 11, 6, 5, 'And against the wall of the house he built a side-structure round about, against the walls of the house round about, both of the temple and of  the sanctuary; and he made side-chambers round about;'),
(6, 11, 6, 5, 'And against the wall of the house he built floors round about, [against] the walls of the house, round about the temple and the oracle; and he made side-chambers round about.'),
(14, 11, 6, 5, 'And he buildeth against the wall of the house a couch round about, even the walls of the house round about, of the temple and of the oracle, and maketh sides round about.'),
(11, 11, 6, 5, 'And he will build upon the wall of the house a floor round about the walls of the house round about for the temple, for the oracle: and he will make ribs round about.'),
(13, 11, 6, 5, 'Against the wall of the house he built stories all around, against the walls of the house all around, both of the temple and of the oracle; and he made side rooms all around.'),
(10, 11, 6, 5, 'Against the wall of the house he built stories all around, against the walls of the house all around, both of the temple and of the inner sanctuary; and he made side-rooms all around.'),
(1, 11, 6, 5, 'Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms.'),
(5, 11, 6, 5, 'And upon the wall of the temple, he built panels on all sides, in the walls of the house around the temple and the oracle. And he made side chambers all around.'),
(7, 11, 6, 5, 'And upon the wall of the temple he built floors round about, in the walls of the house round about the temple and the oracle, and he made sides round about.'),
(4, 11, 6, 6, 'The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.'),
(12, 11, 6, 6, 'The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.'),
(3, 11, 6, 6, 'The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made offsets in the wall of the house round about, that the beams should not have hold in the walls of the house.'),
(8, 11, 6, 6, 'The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for on the outside he made rebatements in the wall of the house round about, that the beams should not have hold in the walls of the house.'),
(9, 11, 6, 6, 'the nethermost story of the side-structure was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made rebatements in the wall of the house round about, that the beams should not have hold in the walls of the house.—'),
(6, 11, 6, 6, 'The lowest floor was five cubits broad, and the middle one was six cubits broad, and the third was seven cubits broad; for in the [thickness of the wall of] the house he made resets round about outside, that nothing should be fastened in the walls of the house.'),
(14, 11, 6, 6, 'The lowest couch, five by the cubit is its breadth; and the middle, six by the cubit is its breadth; and the third, seven by the cubit is its breadth, for withdrawings he hath put to the house round about, without—not to lay hold on the walls of the house.'),
(11, 11, 6, 6, 'The floor the lower part, five by the cubit its breadth, and the middle, six by the cubit its breadth, and the third, seven by the cubit its breadth: for he gave offsets to the house round about without, so that it laid not hold upon the walls of the house.'),
(13, 11, 6, 6, 'The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made offsets in the wall of the house all around, that the beams should not have hold in the walls of the house.'),
(10, 11, 6, 6, 'The lowest story was eight feet and seven inches broad, and the middle was ten feet and four inches broad, and the third was twelve feet and one inch broad; for on the outside he made offsets in the wall of the house all around, that the beams should not have hold in the walls of the house.'),
(1, 11, 6, 6, 'The bottom floor was five cubits wide, the middle floor six cubits, and the third floor seven cubits. He also placed offset ledges around the outside of the temple, so that nothing would be inserted into its walls.'),
(5, 11, 6, 6, 'The flooring on the bottom level held five cubits in width, and the middle floor was six cubits in width, and the third floor held seven cubits in width. Then he positioned beams on the house all around the outside, in such a way that they would not be fastened to the walls of the temple.'),
(7, 11, 6, 6, 'The floor that was underneath, was five cubits in breadth, and the middle floor was six cubits in breadth, and the third door was seven cubits in breadth. And he put beams in the house round about on the outside, that they might not be fastened in the walls of the temple.'),
(4, 11, 6, 7, 'And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor ax nor any tool of iron heard in the house, while it was in building.'),
(12, 11, 6, 7, 'And the house, when it was in building, was built of stone made ready before it was brought thither; so that there was neither hammer nor ax nor any tool of iron heard in the house, while it was in building.'),
(3, 11, 6, 7, 'And the house, when it was in building, was built of stone made ready at the quarry; and there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.'),
(8, 11, 6, 7, 'And the house, when it was in building, was built of stone made ready at the quarry: and there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.'),
(9, 11, 6, 7, 'For the house, when it was in building, was built of stone made ready at the quarry; and there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.—'),
(6, 11, 6, 7, 'And the house, when it was being built, was built of stone entirely made ready before it was brought thither; so that there was neither hammer nor axe nor any tool of iron heard in the house while it was being built.'),
(14, 11, 6, 7, 'And the house, in its being built, of perfect stone brought thither hath been built, and hammer, and the axe—any instrument of iron—was not heard in the house, in its being built.'),
(11, 11, 6, 7, 'And the house in its building was built of stone completed from the quarry: and hammers and the axe, every instrument of iron was not heard in the house in its building.'),
(13, 11, 6, 7, 'The house, when it was in building, was built of stone prepared at the quarry; and there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.'),
(10, 11, 6, 7, 'The house, when it was in building, was built of stone prepared at the quarry; and there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.'),
(1, 11, 6, 7, 'The temple was constructed using finished stones cut at the quarry, so that no hammer or chisel or any other iron tool was heard in the temple while it was being built.'),
(5, 11, 6, 7, 'Now the house, while it was being built, was made from cut and finished stones. And so, neither mallet, nor chisel, nor any tool of iron was heard in the house while it was being built.'),
(7, 11, 6, 7, 'And the house, when it was in building, was built of stones hewed and made ready: so that there was neither hammer nor axe nor any tool of iron heard in the house when it was in building.'),
(4, 11, 6, 8, 'The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.'),
(12, 11, 6, 8, 'The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third;'),
(3, 11, 6, 8, 'The door for the middle side-chambers was in the right side of the house: and they went up by winding stairs into the middle story, and out of the middle into the third.'),
(8, 11, 6, 8, 'The door for the middle side-chambers was in the right side of the house: and they went up by winding stairs into the middle chambers, and out of the middle into the third.'),
(9, 11, 6, 8, 'The door for the  lowest row of chambers was in the right side of the house and they went up by winding stairs into the middle row, and out of the middle into the third.'),
(6, 11, 6, 8, 'The entrance to the side-chambers of the middle [floor] was in the right side of the house; and they went up by winding stairs into the middle [floor], and out of the middle into the third.'),
(14, 11, 6, 8, 'The opening of the middle side is at the right shoulder of the house, and with windings they go up on the middle one, and from the middle one unto the third.'),
(11, 11, 6, 8, 'The door of the middle rib to the right shoulder of the house: and they will go up with windings upon the middle, and from the middle to the third.'),
(13, 11, 6, 8, 'The door for the middle side rooms was in the right side of the house: and they went up by winding stairs into the middle story, and out of the middle into the third.'),
(10, 11, 6, 8, 'And the door for the lowest side-rooms was in the right side of the house: and they went up by winding stairs into the middle story, and out of the middle into the third.'),
(1, 11, 6, 8, 'The entrance to the bottom floor was on the south side of the temple. A stairway led up to the middle level, and from there to the third floor.'),
(5, 11, 6, 8, 'The door at the side of the middle section was to the right of the house. And they would ascend along winding stairs to the middle level, and from the middle level to the third level.'),
(7, 11, 6, 8, 'The door for the middle side was on the right hand of the house : and by winding stairs they went up to the middle room, and from the middle to the third.'),
(4, 11, 6, 9, 'So he built the house, and finished it; and covered the house with beams and boards of cedar.'),
(12, 11, 6, 9, 'So he built the house and finished it; and covered the house with beams and boards of cedar.'),
(3, 11, 6, 9, 'So he built the house, and finished it; and he covered the house with beams and planks of cedar.'),
(8, 11, 6, 9, 'So he built the house, and finished it; and he covered the house with beams and planks of cedar.'),
(9, 11, 6, 9, 'So he built the house, and finished it; and he covered in the house with planks of cedar over beams.'),
(6, 11, 6, 9, 'And he built the house, and finished it; and covered the house with beams and boards of cedar.'),
(14, 11, 6, 9, 'And he buildeth the house, and completeth it, and covereth the house with beams and rows of cedars.'),
(11, 11, 6, 9, 'And he will build the house, and he will finish it; and cover the house with arches and rows with cedars.'),
(13, 11, 6, 9, 'So he built the house, and finished it; and he covered the house with beams and planks of cedar.'),
(10, 11, 6, 9, 'So he built the house, and finished it; and he covered the house with beams and planks of cedar.'),
(1, 11, 6, 9, 'So Solomon built the temple and finished it, roofing it with beams and planks of cedar.'),
(5, 11, 6, 9, 'And he built the house, and finished it. And he overlaid the house with boards of cedar.'),
(7, 11, 6, 9, 'So he built the house, and finished it: end he covered the house with roofs of cedar.'),
(4, 11, 6, 10, 'And then he built chambers against all the house, five cubits high: and they rested on the house with timber of cedar.'),
(12, 11, 6, 10, 'And then he built chambers against all the house, five cubits high: and they rested on the house with timber of cedar.'),
(3, 11, 6, 10, 'And he built the stories against all the house, each five cubits high: and they rested on the house with timber of cedar.'),
(8, 11, 6, 10, 'And he built the stories against all the house, each five cubits high: and they rested on the house with timber of cedar.'),
(9, 11, 6, 10, 'And he built the stories of the side-structure against all the house, each five cubits high; and they rested on the house with timber of cedar.'),
(6, 11, 6, 10, 'And he built the floors against all the house, five cubits high; and they held to the house by the timbers of cedar.'),
(14, 11, 6, 10, 'And he buildeth the couch against all the house, five cubits is its height, and it taketh hold of the house by cedar-wood.'),
(11, 11, 6, 10, 'He will build the floor upon all the house, five cubits its height: and it will hold to the house with woods of cedars.'),
(13, 11, 6, 10, 'He built the stories against all the house, each five cubits high: and they rested on the house with timber of cedar.'),
(10, 11, 6, 10, 'He built the stories against all the house, each eight feet and seven inchess high: and they rested on the house with timber of cedar.'),
(1, 11, 6, 10, 'He built chambers all along the temple, each five cubits high and attached to the temple with beams of cedar.'),
(5, 11, 6, 10, 'And he built a paneling over the entire house, five cubits in height, and he covered the house with cedar wood.'),
(7, 11, 6, 10, 'And he built a floor over all the house five cubits in height, and he covered the house with timber of cedar.'),
(4, 11, 6, 11, 'And the word of the LORD came to Solomon, saying,'),
(12, 11, 6, 11, 'And the word of the LORD came to Solomon, saying,'),
(3, 11, 6, 11, 'And the word of Jehovah came to Solomon, saying,'),
(8, 11, 6, 11, 'And the word of the LORD came to Solomon, saying,'),
(9, 11, 6, 11, 'And the word of the LORD came to Solomon, saying:'),
(6, 11, 6, 11, 'And the word of Jehovah came to Solomon saying,'),
(14, 11, 6, 11, 'And the word of Jehovah is unto Solomon, saying,'),
(11, 11, 6, 11, 'And the word of Jehovah will be to Solomon, saying,'),
(13, 11, 6, 11, 'The word of Yahweh came to Solomon, saying,'),
(10, 11, 6, 11, 'The word of the LORD came to Solomon, saying,'),
(1, 11, 6, 11, 'Then the word of the LORD came to Solomon, saying:'),
(5, 11, 6, 11, 'And the word of the Lord came to Solomon, saying:'),
(7, 11, 6, 11, 'And the word of the Lord came to Solomon, saying:'),
(4, 11, 6, 12, 'Concerning this house which you are in building, if you will walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with you, which I spoke to David your father:'),
(12, 11, 6, 12, 'Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spoke to David thy father:'),
(3, 11, 6, 12, 'Concerning this house which thou art building, if thou wilt walk in my statutes, and execute mine ordinances, and keep all my commandments to walk in them; then will I establish my word with thee, which I spake unto David thy father.'),
(8, 11, 6, 12, 'Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I establish my word with thee, which I spake unto David thy father.'),
(9, 11, 6, 12, 'As for this house which thou art building, if thou wilt walk in My statutes, and execute Mine ordinances, and keep all My commandments to walk in them; then will I establish My word with thee, which I spoke unto David thy father;'),
(6, 11, 6, 12, 'As to this house which thou art building, if thou wilt walk in my statutes, and practise mine ordinances, and keep all my commandments to walk in them, then will I perform my word as to thee which I spoke unto David thy father;'),
(14, 11, 6, 12, '‘This house that thou art building—if thou dost walk in My statutes, and My judgments dost do, yea, hast done all My commands, to walk in them, then I have established My word with thee, which I spake unto David thy father,'),
(11, 11, 6, 12, 'This house which thou didst build, if thou shalt go in my laws, and my judgment thou wilt do, and watch all my commands to go in them; and I lifted up my word with thee which I spake to David thy father.'),
(13, 11, 6, 12, '“Concerning this house which you are building, if you will walk in my statutes, and execute my ordinances, and keep all my commandments to walk in them; then will I establish my word with you, which I spoke to David your father.'),
(10, 11, 6, 12, '“Concerning this house which you are building, if you will walk in my statutes, and execute my ordinances, and keep all my commandments to walk in them; then will I establish my word with you, which I spoke to David your father.'),
(1, 11, 6, 12, '“As for this temple you are building, if you walk in My statutes, carry out My ordinances, and keep all My commandments by walking in them, I will fulfill through you the promise I made to your father David.'),
(5, 11, 6, 12, '“Concerning this house, which you are building: if you will walk in my precepts, and carry out my judgments, and keep all my commandments, advancing by them, I will confirm my word to you, which I spoke to your father David.'),
(7, 11, 6, 12, 'This house, which thou buildest, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments, walking in them, I will fulfil my word to thee which I spoke to David thy father.'),
(4, 11, 6, 13, 'And I will dwell among the children of Israel, and will not forsake my people Israel.'),
(12, 11, 6, 13, 'And I will dwell among the children of Israel, and will not forsake my people Israel.'),
(3, 11, 6, 13, 'And I will dwell among the children of Israel, and will not forsake my people Israel.'),
(8, 11, 6, 13, 'And I will dwell among the children of Israel, and will not forsake my people Israel.'),
(9, 11, 6, 13, 'in that I will dwell therein among the children of Israel, and will not forsake My people Israel.’'),
(6, 11, 6, 13, 'and I will dwell among the children of Israel, and will not forsake my people Israel.'),
(14, 11, 6, 13, 'and have tabernacled in the midst of the sons of Israel, and do not forsake My people Israel.’'),
(11, 11, 6, 13, 'And I dwelt in the midst of the sons of Israel, and I will not forsake my people Israel.'),
(13, 11, 6, 13, 'I will dwell among the children of Israel, and will not forsake my people Israel.”'),
(10, 11, 6, 13, 'I will dwell among the children of Israel, and will not forsake my people Israel.”'),
(1, 11, 6, 13, 'And I will dwell among the Israelites and will not abandon My people Israel.”'),
(5, 11, 6, 13, 'And I will dwell in the midst of the sons of Israel, and I will not forsake my people Israel.”'),
(7, 11, 6, 13, 'And I will dwell in the midst of the children of Israel, and will not forsake my people Israel.'),
(4, 11, 6, 14, 'So Solomon built the house, and finished it.'),
(12, 11, 6, 14, 'So Solomon built the house, and finished it.'),
(3, 11, 6, 14, 'So Solomon built the house, and finished it.'),
(8, 11, 6, 14, 'So Solomon built the house, and finished it.'),
(9, 11, 6, 14, 'So Solomon built the house, and finished it.'),
(6, 11, 6, 14, 'And Solomon built the house and finished it.'),
(14, 11, 6, 14, 'And Solomon buildeth the house and completeth it;'),
(11, 11, 6, 14, 'And Solomon will build the house and finish it.'),
(13, 11, 6, 14, 'So Solomon built the house, and finished it.'),
(10, 11, 6, 14, 'So Solomon built the house, and finished it.'),
(1, 11, 6, 14, 'So Solomon built the temple and finished it.'),
(5, 11, 6, 14, 'And so, Solomon built the house, and finished it.'),
(7, 11, 6, 14, 'So Solomon built the house and finished it.'),
(4, 11, 6, 15, 'And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the ceiling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir.'),
(12, 11, 6, 15, 'And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the ceiling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir.'),
(3, 11, 6, 15, 'And he built the walls of the house within with boards of cedar: from the floor of the house unto the walls of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of fir.'),
(8, 11, 6, 15, 'And he built the walls of the house within with boards of cedar; from the floor of the house unto the walls of the cieling, he covered them on the inside with wood: and he covered the floor of the house with boards of fir.'),
(9, 11, 6, 15, 'And he built the walls of the house within with boards of cedar; from the floor of the house unto the joists of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of cypress.'),
(6, 11, 6, 15, 'And he built the walls of the house within with boards of cedar, from the floor of the house to the walls of the roof; he overlaid [them] on the inside with wood, and overlaid the floor of the house with boards of cypress.'),
(14, 11, 6, 15, 'and he buildeth the walls of the house within with beams of cedar, from the floor of the house unto the walls of the ceiling; he hath overlaid with wood the inside, and covereth the floor of the house with ribs of fir.'),
(11, 11, 6, 15, 'And he will build the walls of the house from within it with ribs of cedars; from the bottom of the house even to the walls of the covering he overlaid with wood from within, and he will overlay the bottom of the house with ribs of cypresses.'),
(13, 11, 6, 15, 'He built the walls of the house within with boards of cedar: from the floor of the house to the walls of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of fir.'),
(10, 11, 6, 15, 'He built the walls of the house within with boards of cedar: from the floor of the house to the walls of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of fir.'),
(1, 11, 6, 15, 'He lined the interior walls with cedar paneling from the floor of the temple to the ceiling, and he covered the floor with cypress boards.'),
(5, 11, 6, 15, 'And he built the walls of the house, on the interior, with panels of cedar, from the floor of the house, to the top of the walls, and even to the ceiling. He covered it with cedar wood on the interior. And he overlaid the floor of the house with panels of spruce.'),
(7, 11, 6, 15, 'And he built the walls of the house on the inside, with boards of cedar, from the floor of the house to the top of the walls, and to the roots, he covered it with boards of cedar on the inside: and he covered the floor of the house with planks of fir.'),
(4, 11, 6, 16, 'And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.'),
(12, 11, 6, 16, 'And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.'),
(3, 11, 6, 16, 'And he built twenty cubits on the hinder part of the house with boards of cedar from the floor unto the walls of the ceiling: he built them for it within, for an oracle, even for the most holy place.'),
(8, 11, 6, 16, 'And he built twenty cubits on the hinder part of the house with boards of cedar from the floor unto the walls: he even built them for it within, for an oracle, even for the most holy place.'),
(9, 11, 6, 16, 'And he built twenty cubits on the hinder part of the house with boards of cedar from the floor unto the joists; he even built them for himself within, for a Sanctuary, even for the most holy place.'),
(6, 11, 6, 16, 'And he built twenty cubits of the innermost part of the house, both floor and walls, with boards of cedar; and he built [them] for it within, to [be] the oracle, the most holy place.'),
(14, 11, 6, 16, 'And he buildeth the twenty cubits on the sides of the house with ribs of cedar, from the floor unto the walls; and he buildeth for it within, for the oracle, for the holy of holies.'),
(11, 11, 6, 16, 'And he will build twenty cubits from the thighs of the house with ribs of cedars, from the bottom even to the walls: and he will build for it from within for the oracle to the holy of holies.'),
(13, 11, 6, 16, 'He built twenty cubits on the hinder part of the house with boards of cedar from the floor to the ceiling: he built them for it within, for an oracle, even for the most holy place.'),
(10, 11, 6, 16, 'He built thirty-four feet and five inches on the back part of the house with boards of cedar from the floor to the beams, and he built this within as an inner sanctuary, the most holy place.'),
(1, 11, 6, 16, 'He partitioned off the twenty cubits at the rear of the temple with cedar boards from floor to ceiling to form within the temple an inner sanctuary, the Most Holy Place.'),
(5, 11, 6, 16, 'And he built panels of cedar, of twenty cubits, at the back part of the temple, from the floor even to the top. And he made the inner house of the oracle as the Holy of Holies.'),
(7, 11, 6, 16, 'And he built up twenty cubits with boards of cedar at the hinder part of the temple, from the floor to the top: and made the inner house of the oracle to be the holy of holies.'),
(4, 11, 6, 17, 'And the house, that is, the temple before it, was forty cubits long.'),
(12, 11, 6, 17, 'And the house, that is, the temple before it, was forty cubits long.'),
(3, 11, 6, 17, 'And the house, that is, the temple before the oracle, was forty cubits long.'),
(8, 11, 6, 17, 'And the house, that is, the temple before the oracle, was forty cubits long.'),
(9, 11, 6, 17, 'And the house, that is, the temple before [the Sanctuary], was forty cubits long.'),
(6, 11, 6, 17, 'And the house, that is, the temple before it, was forty cubits [long].'),
(14, 11, 6, 17, 'And forty by the cubit was the house, it is the temple before it.'),
(11, 11, 6, 17, 'And forty by the cubit was the house; it the temple before.'),
(13, 11, 6, 17, 'In front of the temple sanctuary was forty cubits.'),
(10, 11, 6, 17, 'In front of the temple sanctuary was sixty-eight feet and eleven inches.'),
(1, 11, 6, 17, 'And the main hall in front of this room was forty cubits long.'),
(5, 11, 6, 17, 'And the temple itself, before the doors of the oracle, was forty cubits.'),
(7, 11, 6, 17, 'And the temple itself before the doors of the oracle was forty cubits long.'),
(4, 11, 6, 18, 'And the cedar of the house within was carved with knops and open flowers: all was cedar; there was no stone seen.'),
(12, 11, 6, 18, 'And the cedar of the house within was carved with knobs and open flowers: all was cedar; there was no stone seen.'),
(3, 11, 6, 18, 'And there was cedar on the house within, carved with knops and open flowers: all was cedar; there was no stone seen.'),
(8, 11, 6, 18, 'And there was cedar on the house within, carved with knops and open flowers: all was cedar; there was no stone seen.'),
(9, 11, 6, 18, 'And the cedar on the house within was carved with knops and open flowers; all was cedar; there was no stone seen.'),
(6, 11, 6, 18, 'And the cedar of the house within was carved with colocynths and half-open flowers: all was cedar; there was no stone seen.'),
(14, 11, 6, 18, 'And the cedar for the house within is carvings of knobs and openings of flowers; the whole is cedar, there is not a stone seen.'),
(11, 11, 6, 18, 'And cedar to the house within carved work with ornaments and opening flower-buds; all cedar: no stone was seen.'),
(13, 11, 6, 18, 'There was cedar on the house within, carved with buds and open flowers: all was cedar; there was no stone seen.'),
(10, 11, 6, 18, 'And the inside of the house was cedar, carved with buds and open flowers: all was cedar; there was no stone seen.'),
(1, 11, 6, 18, 'The cedar paneling inside the temple was carved with gourds and open flowers. Everything was cedar; not a stone could be seen.'),
(5, 11, 6, 18, 'And the entire house was clothed with cedar on the interior, having its turnings and junctures artfully wrought, with carvings projecting outward. Everything was clothed with panels of cedar. And no stone at all was able to be seen in the wall.'),
(7, 11, 6, 18, 'And all the house was covered within with cedar, having the turnings, and the joints thereof artfully wrought and carvings projecting out: all was covered with boards of cedar: and no stone could be seen in the wall at all.'),
(4, 11, 6, 19, 'And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD.'),
(12, 11, 6, 19, 'And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD.'),
(3, 11, 6, 19, 'And he prepared an oracle in the midst of the house within, to set there the ark of the covenant of Jehovah.'),
(8, 11, 6, 19, 'And he prepared an oracle in the midst of the house within, to set there the ark of the covenant of the LORD.'),
(9, 11, 6, 19, 'And he prepared the Sanctuary in the midst of the house within, to set there the ark of the covenant of the LORD.'),
(6, 11, 6, 19, 'And he prepared the oracle in the midst of the house within, to set there the ark of the covenant of Jehovah.'),
(14, 11, 6, 19, 'And the oracle in the midst of the house within he hath prepared, to put there the ark of the covenant of Jehovah.'),
(11, 11, 6, 19, 'And the oracle in the midst of the house from within he prepared to give there the ark of the covenant of Jehovah.'),
(13, 11, 6, 19, 'He prepared an oracle in the midst of the house within, to set there the ark of the covenant of Yahweh.'),
(10, 11, 6, 19, 'He prepared an inner sanctuary in the midst of the house within, to set there the ark of the covenant of the LORD.'),
(1, 11, 6, 19, 'Solomon also prepared the inner sanctuary within the temple to set the ark of the covenant of the LORD there.'),
(5, 11, 6, 19, 'Now he made the oracle in the middle of the house, in the inner part, so that he might station the ark of the covenant of the Lord there.'),
(7, 11, 6, 19, 'And he made the oracle in the midst of the house, in the inner part, to set there the ark of the covenant of the Lord.'),
(4, 11, 6, 20, 'And the oracle in the forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and he overlaid it with pure gold; and so covered the altar which was of cedar.'),
(12, 11, 6, 20, 'And the oracle in the forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the hight of it, and he overlaid it with pure gold; and so covered the altar which was of cedar.'),
(3, 11, 6, 20, 'And within the oracle was a space of twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof; and he overlaid it with pure gold: and he covered the altar with cedar.'),
(8, 11, 6, 20, 'And within the oracle was a space of twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof; and he overlaid it with pure gold: and he covered the altar with cedar.'),
(9, 11, 6, 20, 'And before the Sanctuary which was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof, overlaid with pure gold, he set an altar, which he covered with cedar.'),
(6, 11, 6, 20, 'And the oracle within was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof; and he overlaid it with pure gold; and he overlaid the cedar-wood altar—'),
(14, 11, 6, 20, 'And before the oracle is twenty cubits in length, and twenty cubits in breadth, and twenty cubits is its height; and he overlayeth it with gold refined, and overlayeth the altar with cedar.'),
(11, 11, 6, 20, 'And to the face of the oracle twenty cubits the length, and twenty cubits the breadth, and twenty cubits its height: and he will overlay it with gold shut up, and he will overlay the altar with cedar.'),
(13, 11, 6, 20, 'Within the oracle was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in its height; and he overlaid it with pure gold: and he covered the altar with cedar.'),
(10, 11, 6, 20, 'And before the sanctuary was thirt-four feet and five inches in length, and thirty-four feet and five inches in breadth, and thirty-four feet and five inches in its height; and he overlaid it with pure gold. And he made the altar of cedar.'),
(1, 11, 6, 20, 'The inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high. He overlaid the inside with pure gold, and he also overlaid the altar of cedar.'),
(5, 11, 6, 20, 'And the oracle held twenty cubits in length, and twenty cubits in width, and twenty cubits in height. And he covered and clothed it with the purest gold. Then, too, he clothed the altar in cedar.'),
(7, 11, 6, 20, 'Now the oracle was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in height. And he covered and overlaid it with most pure gold. And the altar also he covered with cedar.'),
(4, 11, 6, 21, 'So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.'),
(12, 11, 6, 21, 'So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.'),
(3, 11, 6, 21, 'So Solomon overlaid the house within with pure gold: and he drew chains of gold across before the oracle; and he overlaid it with gold.'),
(8, 11, 6, 21, 'So Solomon overlaid the house within with pure gold: and he drew chains of gold across before the oracle; and he overlaid it with gold.'),
(9, 11, 6, 21, 'So Solomon overlaid  the house within with pure gold; and he drew chains of gold across the wall before the Sanctuary; and he overlaid it with gold.'),
(6, 11, 6, 21, 'and Solomon overlaid the house within with pure gold, and shut off the oracle in front with chains of gold, and overlaid it with gold.'),
(14, 11, 6, 21, 'And Solomon overlayeth the house within with gold refined, and causeth it to pass over in chains of gold before the oracle, and overlayeth it with gold.'),
(11, 11, 6, 21, 'And Solomon will overlay the house from the inside with gold shut up: and he will close up with chains of gold to the face of the oracle; and he will overlay it with gold.'),
(13, 11, 6, 21, 'So Solomon overlaid the house within with pure gold: and he drew chains of gold across before the oracle; and he overlaid it with gold.'),
(10, 11, 6, 21, 'So Solomon overlaid the house within with pure gold, and he drew chains of gold across, in front of the inner sanctuary, and he overlaid it with gold.'),
(1, 11, 6, 21, 'So Solomon overlaid the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with gold.'),
(5, 11, 6, 21, 'Also, the house before the oracle, he covered with the purest gold, and he fastened the plates with nails of gold.'),
(7, 11, 6, 21, 'And the house before the oracle he overlaid with most pure gold, and fastened on the plates with nails of gold.'),
(4, 11, 6, 22, 'And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold.'),
(12, 11, 6, 22, 'And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold.'),
(3, 11, 6, 22, 'And the whole house he overlaid with gold, until all the house was finished: also the whole altar that belonged to the oracle he overlaid with gold.'),
(8, 11, 6, 22, 'And the whole house he overlaid with gold, until all the house was finished: also the whole altar that belonged to the oracle he overlaid with gold.'),
(9, 11, 6, 22, 'And the whole house he overlaid with gold, until all the house was finished; also the whole altar that belonged to the Sanctuary he overlaid with gold.'),
(6, 11, 6, 22, 'And the whole house he overlaid with gold, the whole house entirely; also the whole altar that was by the oracle he overlaid with gold.'),
(14, 11, 6, 22, 'And the whole of the house he hath overlaid with gold, till the completion of all the house; and the whole of the altar that the oracle hath, he hath overlaid with gold.'),
(11, 11, 6, 22, 'And all the house he overlaid with gold even till he completed all the house: and all the altar which was to the oracle he overlaid with gold.'),
(13, 11, 6, 22, 'The whole house he overlaid with gold, until all the house was finished: also the whole altar that belonged to the oracle he overlaid with gold.'),
(10, 11, 6, 22, 'The whole house he overlaid with gold, until all the house was finished: also the whole altar that belonged to the inner sanctuary he overlaid with gold.'),
(1, 11, 6, 22, 'So he overlaid with gold the whole interior of the temple, until everything was completely finished. He also overlaid with gold the entire altar that belonged to the inner sanctuary.'),
(5, 11, 6, 22, 'And there was nothing in the temple that was not covered with gold. Moreover, the entire altar of the oracle he overlaid with gold.'),
(7, 11, 6, 22, 'And there was nothing in the temple that was not covered with gold: the whole altar of the oracle he covered also with gold.'),
(4, 11, 6, 23, 'And within the oracle he made two cherubim of olive tree, each ten cubits high.'),
(12, 11, 6, 23, 'And within the oracle he made two cherubim of olive tree, each ten cubits high.'),
(3, 11, 6, 23, 'And in the oracle he made two cherubim of olive-wood, each ten cubits high.'),
(8, 11, 6, 23, 'And in the oracle he made two cherubim of olive wood, each ten cubits high.'),
(9, 11, 6, 23, 'And in the Sanctuary he made two cherubim of olive-wood, each ten cubits high.'),
(6, 11, 6, 23, 'And he made in the oracle two cherubim of olive-wood, ten cubits high;'),
(14, 11, 6, 23, 'And he maketh within the oracle two cherubs, of the oil-tree, ten cubits is their height;'),
(11, 11, 6, 23, 'And he will make in the oracle two cherubims of woods of oil, ten cubits its height.'),
(13, 11, 6, 23, 'In the oracle he made two cherubim of olive wood, each ten cubits high.'),
(10, 11, 6, 23, 'In the inner sanctuary he made two cherubim of olive wood, each seventeen feet and three inches high.'),
(1, 11, 6, 23, 'In the inner sanctuary he made two cherubim, each ten cubits high, out of olive wood.'),
(5, 11, 6, 23, 'And he made in the oracle two cherubim from wood of the olive tree, of ten cubits in height.'),
(7, 11, 6, 23, 'And he made in the oracle two cherubims of olive tree, of ten cubits in height.'),
(4, 11, 6, 24, 'And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing to the uttermost part of the other were ten cubits.'),
(12, 11, 6, 24, 'And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing to the uttermost part of the other were ten cubits.'),
(3, 11, 6, 24, 'And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.'),
(8, 11, 6, 24, 'And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.'),
(9, 11, 6, 24, 'And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub; from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.'),
(6, 11, 6, 24, 'and one wing of the cherub was five cubits, and five cubits the other wing of the cherub, ten cubits from the end of one wing to the end of the other wing;'),
(14, 11, 6, 24, 'and five cubits is the one wing of the cherub, and five cubits the second wing of the cherub, ten cubits from the ends of its wings even unto the ends of its wings;'),
(11, 11, 6, 24, 'And five cubits the one wing of the cherub, and five cubits the second wing of the cherub: ten cubits from the extremities of its wings and even to the extremities of its wings.'),
(13, 11, 6, 24, 'Five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing to the uttermost part of the other were ten cubits.'),
(10, 11, 6, 24, 'Eight feet and seven inches was the one wing of the cherub, and eight feet and seven inches the other wing of the cherub: from the uttermost part of the one wing to the uttermost part of the other were seventeen feet and three inches.'),
(1, 11, 6, 24, 'One wing of the first cherub was five cubits long, and the other wing was five cubits long as well. So the full wingspan was ten cubits.'),
(5, 11, 6, 24, 'One wing of a cherub was five cubits, and the other wing of a cherub was five cubits, that is, having ten cubits from the summit of one wing even to the summit of the other wing.'),
(7, 11, 6, 24, 'One wing of the cherub was five cubits, and the other wing of the cherub was five cubits: that is, in all ten cubits, from the extremity of one wing to the extremity of the other wing.'),
(4, 11, 6, 25, 'And the other cherub was ten cubits: both the cherubim were of one measure and one size.'),
(12, 11, 6, 25, 'And the other cherub was ten cubits: both the cherubim were of one measure and one size.'),
(3, 11, 6, 25, 'And the other cherub was ten cubits: both the cherubim were of one measure and one form.'),
(8, 11, 6, 25, 'And the other cherub was ten cubits: both the cherubim were of one measure and one form.'),
(9, 11, 6, 25, 'And the other cherub was ten cubits; both the cherubim were of one measure and one form.'),
(6, 11, 6, 25, 'and the other cherub was ten cubits: both the cherubim were of one measure and one form.'),
(14, 11, 6, 25, 'and ten by the cubit is the second cherub, one measure and one form are to the two cherubs,'),
(11, 11, 6, 25, 'And ten by the cubit of the second cherub: one measure and one form to the two cherubs.'),
(13, 11, 6, 25, 'The other cherub was ten cubits: both the cherubim were of one measure and one form.'),
(10, 11, 6, 25, 'The other cherub was seventeen feet and three inches: both the cherubim were of one measure and one form.'),
(1, 11, 6, 25, 'The second cherub also measured ten cubits; both cherubim had the same size and shape,'),
(5, 11, 6, 25, 'Likewise, the second cherub was ten cubits. And the measure was equal and the work was one, in the two cherubim,'),
(7, 11, 6, 25, 'The second cherub also was ten cubits: and the measure, and the work was the same in both the cherubims:'),
(4, 11, 6, 26, 'The height of the one cherub was ten cubits, and so was it of the other cherub.'),
(12, 11, 6, 26, 'The hight of the one cherub was ten cubits, and so was it of the other cherub.'),
(3, 11, 6, 26, 'The height of the one cherub was ten cubits, and so was it of the other cherub.'),
(8, 11, 6, 26, 'The height of the one cherub was ten cubits, and so was it of the other cherub.'),
(9, 11, 6, 26, 'The height of the one cherub was ten cubits, and so was it of the other cherub.'),
(6, 11, 6, 26, 'The height of the one cherub was ten cubits, and so of the other cherub.'),
(14, 11, 6, 26, 'the height of the one cherub is ten by the cubit, and so is the second cherub;'),
(11, 11, 6, 26, 'The height of the one cherub ten by the cubit, and this to the second cherub.'),
(13, 11, 6, 26, 'The height of the one cherub was ten cubits, and so was it of the other cherub.'),
(10, 11, 6, 26, 'The height of the one cherub was seventeen feet and three inches, and so was it of the other cherub.'),
(1, 11, 6, 26, 'and the height of each cherub was ten cubits.'),
(5, 11, 6, 26, 'that is, one cherub had a height of ten cubits, and similarly the second cherub.'),
(7, 11, 6, 26, 'That is to say, one cherub was ten cubits high, and in like manner the other cherub.'),
(4, 11, 6, 27, 'And he set the cherubim within the inner house: and they stretched forth the wings of the cherubim, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the middle of the house.'),
(12, 11, 6, 27, 'And he set the cherubim within the inner house: and they stretched forth the wings of the cherubim, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.'),
(3, 11, 6, 27, 'And he set the cherubim within the inner house; and the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.'),
(8, 11, 6, 27, 'And he set the cherubim within the inner house: and the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.'),
(9, 11, 6, 27, 'And he set the cherubim within the inner house; and the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.'),
(6, 11, 6, 27, 'And he set the cherubim in the midst of the inner house; and the wings of the cherubim were stretched forth, so that the wing of the one touched the wall, and the wing of the other cherub touched the other wall; and their wings touched, wing to wing, in the midst of the house.'),
(14, 11, 6, 27, 'and he setteth the cherubs in the midst of the inner house, and they spread out the wings of the cherubs, and a wing of the one cometh against the wall, and a wing of the second cherub is coming against the second wall, and their wings are unto the midst of the house, coming wing against wing;'),
(11, 11, 6, 27, 'And he will give the cherubims in the midst of the house within: and the cherubims will expand the wings, and the wing of the one will touch upon the wall, and the wing of the second cherub touched upon the second wall; and their wings touched wing to wing to the middle of the house.'),
(13, 11, 6, 27, 'He set the cherubim within the inner house; and the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.'),
(10, 11, 6, 27, 'He set the cherubim within the inner house; and the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.'),
(1, 11, 6, 27, 'And he placed the cherubim inside the innermost room of the temple. Since their wings were spread out, the wing of the first cherub touched one wall, while the wing of the second cherub touched the other wall, and in the middle of the room their wingtips touched.'),
(5, 11, 6, 27, 'And he stationed the cherubim in the middle of the inner temple. And the cherubim extended their wings, and the wing of the one was touching the wall, and the wing of the second cherub was touching the other wall. But the other wings, in the middle of the temple, were touching each another.'),
(7, 11, 6, 27, 'And he set the cherubims in the midst of the inner temple: and the cherubims stretched forth their wings, and the wing of the one touched one wall, and the wing of the other cherub touched the other wall: and the other wings in the midst of the temple touched one another.'),
(4, 11, 6, 28, 'And he overlaid the cherubim with gold.'),
(12, 11, 6, 28, 'And he overlaid the cherubim with gold.'),
(3, 11, 6, 28, 'And he overlaid the cherubim with gold.'),
(8, 11, 6, 28, 'And he overlaid the cherubim with gold.'),
(9, 11, 6, 28, 'And he overlaid the cherubim with gold.'),
(6, 11, 6, 28, 'And he overlaid the cherubim with gold.'),
(14, 11, 6, 28, 'and he overlayeth the cherubs with gold,'),
(11, 11, 6, 28, 'And he will overlay the cherubims with gold.'),
(13, 11, 6, 28, 'He overlaid the cherubim with gold.'),
(10, 11, 6, 28, 'He overlaid the cherubim with gold.'),
(1, 11, 6, 28, 'He also overlaid the cherubim with gold.'),
(5, 11, 6, 28, 'He also overlaid the cherubim with gold.'),
(7, 11, 6, 28, 'And he overlaid the cherubims with gold.'),
(4, 11, 6, 29, 'And he carved all the walls of the house round about with carved figures of cherubim and palm trees and open flowers, within and without.'),
(12, 11, 6, 29, 'And he carved all the walls of the house around with carved figures of cherubim, and palm trees, and open flowers, within and without.'),
(3, 11, 6, 29, 'And he carved all the walls of the house round about with carved figures of cherubim and palm-trees and open flowers, within and without.'),
(8, 11, 6, 29, 'And he carved all the walls of the house round about with carved figures of cherubim and palm trees and open flowers, within and without.'),
(9, 11, 6, 29, 'And he carved all the walls of the house round about with carved figures of cherubim and palm-trees and open flowers, within and without.'),
(6, 11, 6, 29, 'And he carved all the walls of the house round about with carved sculptures of cherubim, and palm-trees, and half-open flowers, within and without.'),
(14, 11, 6, 29, 'and all the walls of the house round about he hath carved with openings of carvings, cherubs, and palm trees, and openings of flowers, within and without.'),
(11, 11, 6, 29, 'And all the walls of the house round about he carved with engravings of cherubims and palm trees and opening flower-buds from within and to without.'),
(13, 11, 6, 29, 'He carved all the walls of the house around with carved figures of cherubim and palm trees and open flowers, inside and outside.'),
(10, 11, 6, 29, 'He carved all the walls of the house around with carved figures of cherubim and palm trees and open flowers, inside and outside.'),
(1, 11, 6, 29, 'Then he carved the walls all around the temple, in both the inner and outer sanctuaries, with carved engravings of cherubim, palm trees, and open flowers.'),
(5, 11, 6, 29, 'And all the walls of the temple all around he engraved with diverse carvings and turnings. And he made in them cherubim, and palm trees, and various images, as if these were projecting out, and going forth from, the wall.'),
(7, 11, 6, 29, 'And all the walls of the temple round about he carved with divers figures and carvings: and he made in them cherubims and palm trees, and divers representations, as it were standing out, and coming forth from the wall.'),
(4, 11, 6, 30, 'And the floors of the house he overlaid with gold, within and without.'),
(12, 11, 6, 30, 'And the floor of the house he overlaid with gold, within and without.'),
(3, 11, 6, 30, 'And the floor of the house he overlaid with gold, within and without.'),
(8, 11, 6, 30, 'And the floor of the house he overlaid with gold, within and without.'),
(9, 11, 6, 30, 'And the floor of the house he overlaid with gold, within and without.'),
(6, 11, 6, 30, 'And the floor of the house he overlaid with gold, within and without.'),
(14, 11, 6, 30, 'And the floor of the house he hath overlaid with gold, within and without;'),
(11, 11, 6, 30, 'And the bottom of the house he overlaid with gold from within and to without.'),
(13, 11, 6, 30, 'The floor of the house he overlaid with gold, inside and outside.'),
(10, 11, 6, 30, 'The floor of the house he overlaid with gold, inside and outside.'),
(1, 11, 6, 30, 'And he overlaid the temple floor with gold in both the inner and outer sanctuaries.'),
(5, 11, 6, 30, 'Then, too, the floor of the house he overlaid with gold within and without.'),
(7, 11, 6, 30, 'And the floor of the house he also overlaid with gold within and without.'),
(4, 11, 6, 31, 'And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.'),
(12, 11, 6, 31, 'And for the entrance of the oracle he made doors of olive tree: the lintel and side-posts were a fifth part of the wall.'),
(3, 11, 6, 31, 'And for the entrance of the oracle he made doors of olive-wood: the lintel and door-posts were a fifth part of the wall.'),
(8, 11, 6, 31, 'And for the entering of the oracle he made doors of olive wood: the lintel and door posts were a fifth part of the wall.'),
(9, 11, 6, 31, 'And for the entrance of the Sanctuary he made doors of olive-wood, the door-posts within the frame having five angles.'),
(6, 11, 6, 31, 'And for the entrance of the oracle he made doors of olive-wood: the lintel [and] side posts were the fifth part [of the breadth of the house].'),
(14, 11, 6, 31, 'as to the opening of the oracle, he made doors of the oil-tree; the lintel, side-posts, a fifth.'),
(11, 11, 6, 31, 'And the openings of the oracle he made doors of the woods of oil: the projection of door-posts the fifth.'),
(13, 11, 6, 31, 'For the entrance of the oracle he made doors of olive wood: the lintel and door posts were a fifth part of the wall.'),
(10, 11, 6, 31, 'For the entrance of the inner sanctuary he made doors of olive wood: the lintel and door posts were a fifth part of the wall.'),
(1, 11, 6, 31, 'For the entrance to the inner sanctuary, Solomon constructed doors of olive wood with five-sided doorposts.'),
(5, 11, 6, 31, 'And at the entrance of the oracle, he made little doors, from wood of the olive tree, with posts of five corners.'),
(7, 11, 6, 31, 'And in the entrance of the oracle he made little doors of olive tree, and posts of five corners,'),
(4, 11, 6, 32, 'The two doors also were of olive tree; and he carved on them carvings of cherubim and palm trees and open flowers, and overlaid them with gold, and spread gold on the cherubim, and on the palm trees.'),
(12, 11, 6, 32, 'The two doors also were of olive tree; and he carved upon them carvings of cherubim, and palm trees, and open flowers, and overlaid them with gold, and spread gold upon the cherubim, and upon the palm trees.'),
(3, 11, 6, 32, 'So he made two doors of olive-wood; and he carved upon them carvings of cherubim and palm-trees and open flowers, and overlaid them with gold; and he spread the gold upon the cherubim, and upon the palm-trees.'),
(8, 11, 6, 32, 'So he made two doors of olive wood; and he carved upon them carvings of cherubim and palm trees and open flowers, and overlaid them with gold; and he spread the gold upon the cherubim, and upon the palm trees.'),
(9, 11, 6, 32, 'And as for the two doors of olive-wood, he carved upon them carvings of cherubim and palm-trees and open flowers, and overlaid them with gold; and he spread the gold upon the cherubim, and upon the palm-trees.'),
(6, 11, 6, 32, 'The two doors were of olive-wood; and he carved on them carvings of cherubim, and palm-trees and half-open flowers, and overlaid them with gold, and spread gold on the cherubim and on the palm-trees.'),
(14, 11, 6, 32, 'And the two doors are of the oil-tree, and he hath carved upon them carvings of cherubs, and palm-trees, and openings of flowers, and overlaid with gold, and he causeth the gold to go down on the cherubs and on the palm-trees.'),
(11, 11, 6, 32, 'And two doors of woods of oil; and he carved upon them carvings of cherubims, and palm-trees, and opening flower-buds, and he overlaid with gold, and he brought down gold upon the cherubims and upon the palm-trees.'),
(13, 11, 6, 32, 'So he made two doors of olive wood; and he carved on them carvings of cherubim and palm trees and open flowers, and overlaid them with gold; and he spread the gold on the cherubim, and on the palm trees.'),
(10, 11, 6, 32, 'So he made two doors of olive wood; and he carved on them carvings of cherubim and palm trees and open flowers, and overlaid them with gold; and he spread the gold on the cherubim, and on the palm trees.'),
(1, 11, 6, 32, 'The double doors were made of olive wood, and he carved into them cherubim, palm trees, and open flowers and overlaid the cherubim and palm trees with hammered gold.'),
(5, 11, 6, 32, 'And there were two doors, from wood of the olive tree. And he carved upon them pictures of cherubim, and images of palm trees, and very prominent figures. And he overlaid these with gold. And he covered the cherubim, as well as the palm trees and the other things, with gold.'),
(7, 11, 6, 32, 'And two doors of olive tree: and he carved upon them figures of cherubims, and figures of palm trees, and carvings very much projecting: and he overlaid them with gold: and he covered both the cherubims and the palm trees, and the other things with gold.'),
(4, 11, 6, 33, 'So also made he for the door of the temple posts of olive tree, a fourth part of the wall.'),
(12, 11, 6, 33, 'So also he made for the door of the temple posts of olive tree a fourth part of the wall.'),
(3, 11, 6, 33, 'So also made he for the entrance of the temple door-posts of olive-wood, out of a fourth part of the wall;'),
(8, 11, 6, 33, 'So also made he for the entering of the temple door posts of olive wood, out of a fourth part of the wall;'),
(9, 11, 6, 33, 'So also made he for the entrance of the temple door-posts of olive-wood, within a frame four-square;'),
(6, 11, 6, 33, 'And he also made for the doorway of the temple posts of olive-wood, of the fourth part [of the breadth of the house].'),
(14, 11, 6, 33, 'And so he hath made for the opening of the temple, side-posts of the oil-tree, from the fourth.'),
(11, 11, 6, 33, 'And thus be made for the door of the temple, door-posts of woods of oil from the fourth.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 11, 6, 33, 'So also made he for the entrance of the temple door posts of olive wood, out of a fourth part of the wall;'),
(10, 11, 6, 33, 'So also made he for the entrance of the temple door posts of olive wood, out of a fourth part of the wall;'),
(1, 11, 6, 33, 'In the same way he made four-sided doorposts of olive wood for the sanctuary entrance.'),
(5, 11, 6, 33, 'And he made, at the entrance of the temple, posts from wood of the olive tree, with four corners,'),
(7, 11, 6, 33, 'And he made in the entrance of the temple posts of olive tree foursquare:'),
(4, 11, 6, 34, 'And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.'),
(12, 11, 6, 34, 'And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.'),
(3, 11, 6, 34, 'and two doors of fir-wood: the two leaves of the one door were folding, and the two leaves of the other door were folding.'),
(8, 11, 6, 34, 'and two doors of fir wood; the two leaves of the one door were folding, and the two leaves of the other door were folding.'),
(9, 11, 6, 34, 'and two doors of cypress-wood; the two leaves of the one door were folding, and the two leaves of the other door were folding.'),
(6, 11, 6, 34, 'And the two folding-doors were of cypress-wood: the two leaves of the one door were folding, and the two leaves of the other door were folding.'),
(14, 11, 6, 34, 'And the two doors are of fir-tree, the two sides of the one door are revolving, and the two hangings of the second door are revolving.'),
(11, 11, 6, 34, 'And two doors of the woods of cypresses: two ribs of the one door rolling, and two ribs of the second door rolling.'),
(13, 11, 6, 34, 'and two doors of fir wood: the two leaves of the one door were folding, and the two leaves of the other door were folding.'),
(10, 11, 6, 34, 'and two doors of fir wood: the two leaves of the one door were folding, and the two leaves of the other door were folding.'),
(1, 11, 6, 34, 'The two doors were made of cypress wood, and each had two folding panels.'),
(5, 11, 6, 34, 'and two doors, from wood of the spruce tree, on the other side. And each door was double, and so it opened by folding upon itself.'),
(7, 11, 6, 34, 'And two doors of fir tree, one of each side : and each door was double, and so opened with folding leaves.'),
(4, 11, 6, 35, 'And he carved thereon cherubim and palm trees and open flowers: and covered them with gold fitted on the carved work.'),
(12, 11, 6, 35, 'And he carved thereon cherubim, and palm trees, and open flowers; and covered them with gold, fitted upon the carved work.'),
(3, 11, 6, 35, 'And he carved thereon cherubim and palm-trees and open flowers; and he overlaid them with gold fitted upon the graven work.'),
(8, 11, 6, 35, 'And he carved thereon cherubim and palm trees and open flowers: and he overlaid them with gold fitted upon the graven work.'),
(9, 11, 6, 35, 'And he carved thereon cherubim and palm-trees and open flowers; and he overlaid them with gold fitted upon the graven work.'),
(6, 11, 6, 35, 'And he carved on them cherubim, and palm-trees, and half-open flowers; and overlaid them with gold fitted on the carved work.'),
(14, 11, 6, 35, 'And he hath carved cherubs, and palms, and openings of flowers, and overlaid with straightened gold the graved work.'),
(11, 11, 6, 35, 'And he carved cherubims and palm-trees, and opening flower-buds; and he overlaid with gold made even upon the carving.'),
(13, 11, 6, 35, 'He carved cherubim and palm trees and open flowers; and he overlaid them with gold fitted on the engraved work.'),
(10, 11, 6, 35, 'He carved cherubim and palm trees and open flowers; and he overlaid them with gold fitted on the engraved work.'),
(1, 11, 6, 35, 'He carved into them cherubim, palm trees, and open flowers, and he overlaid them with gold hammered evenly over the carvings.'),
(5, 11, 6, 35, 'And he carved cherubim, and palm trees, and very prominent engravings. And he covered everything with gold plates, worked to be perfectly square.'),
(7, 11, 6, 35, 'And he carved cherubims, and palm trees, and carved work standing very much out: and he overlaid all with golden plates in square work by rule.'),
(4, 11, 6, 36, 'And he built the inner court with three rows of hewed stone, and a row of cedar beams.'),
(12, 11, 6, 36, 'And he built the inner court with three rows of hewn stone, and a row of cedar beams.'),
(3, 11, 6, 36, 'And he built the inner court with three courses of hewn stone, and a course of cedar beams.'),
(8, 11, 6, 36, 'And he built the inner court with three rows of hewn stone, and a row of cedar beams.'),
(9, 11, 6, 36, 'And he built the inner court with three rows of hewn stone, and a row of cedar beams.'),
(6, 11, 6, 36, 'And he built the inner court of three rows of hewn stone, and a row of cedar-beams.'),
(14, 11, 6, 36, 'And he buildeth the inner court, three rows of hewn work, and a row of beams of cedar.'),
(11, 11, 6, 36, 'And he will build the enclosure of the insides three rows of cuttings, and a row of cuttings of cedars.'),
(13, 11, 6, 36, 'He built the inner court with three courses of cut stone, and a course of cedar beams.'),
(10, 11, 6, 36, 'He built the inner court with three courses of cut stone, and a course of cedar beams.'),
(1, 11, 6, 36, 'Solomon built the inner courtyard with three rows of dressed stone and one row of trimmed cedar beams.'),
(5, 11, 6, 36, 'And he built the inner atrium with three rows of polished stones, and one row of cedar wood.'),
(7, 11, 6, 36, 'And he built the inner court with three rows of polished stones, and one row of beams of cedar.'),
(4, 11, 6, 37, 'In the fourth year was the foundation of the house of the LORD laid, in the month Zif:'),
(12, 11, 6, 37, 'In the fourth year was the foundation of the house of the LORD laid, in the month Zif:'),
(3, 11, 6, 37, 'In the fourth year was the foundation of the house of Jehovah laid, in the month Ziv.'),
(8, 11, 6, 37, 'In the fourth year was the foundation of the house of the LORD laid, in the month Ziv.'),
(9, 11, 6, 37, 'In the fourth year was the foundation of the house of the LORD laid, in the month Ziv.'),
(6, 11, 6, 37, 'In the fourth year was the foundation of the house of Jehovah laid, in the month Zif;'),
(14, 11, 6, 37, 'In the fourth year hath the house of Jehovah been founded, in the month Zif,'),
(11, 11, 6, 37, 'In the fourth year was the house of Jehovah founded, in the month of brightness.'),
(13, 11, 6, 37, 'In the fourth year was the foundation of the house of Yahweh laid, in the month Ziv.'),
(10, 11, 6, 37, 'In the fourth year was the foundation of the house of the LORD laid, in the month Ziv.'),
(1, 11, 6, 37, 'The foundation of the house of the LORD was laid in the fourth year of Solomon’s reign, in the month of Ziv.'),
(5, 11, 6, 37, 'In the fourth year, the house of the Lord was founded, in the month of Ziv.'),
(7, 11, 6, 37, 'In the fourth year was the house of the Lord founded in the month Zio:'),
(4, 11, 6, 38, 'And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.'),
(12, 11, 6, 38, 'And in the eleventh year, in the month Bul (which is the eighth month) was the house finished throughout all its parts, and according to all the fashion of it. So was he seven years in building it.'),
(3, 11, 6, 38, 'And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.'),
(8, 11, 6, 38, 'And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.'),
(9, 11, 6, 38, 'And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.'),
(6, 11, 6, 38, 'and in the eleventh year, in the month Bul, which is the eighth month, was the house finished in all its parts, and according to all the fashion of it. So he was seven years in building it.'),
(14, 11, 6, 38, 'and in the eleventh year, in the month Bul—that is the eighth month—hath the house been finished in all its matters, and in all its ordinances, and he buildeth it seven years.'),
(11, 11, 6, 38, 'And in the eleventh year in the month of rain (this the eighth month) was the house finished to all its words and according to all its judgment And he will build it seven years.'),
(13, 11, 6, 38, 'In the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all its parts, and according to all its fashion. So was he seven years in building it.'),
(10, 11, 6, 38, 'In the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all its parts, and according to all its fashion. So was he seven years in building it.'),
(1, 11, 6, 38, 'In the eleventh year, in the month of Bul, the eighth month, the temple was finished in every detail and according to every specification. So he built the temple in seven years.'),
(5, 11, 6, 38, 'And in the eleventh year, in the month Bul, which is the eighth month, the house was perfected in all its works and in all its equipment. And he built it for seven years.'),
(7, 11, 6, 38, 'And in the eleventh year in the month Bul (which is the eighth month) the house was finished in all the works thereof, and in all the appurtenances thereof: and he was seven years in building it.'),
(4, 11, 7, 1, 'But Solomon was building his own house thirteen years, and he finished all his house.'),
(12, 11, 7, 1, 'But Solomon was building his own house thirteen years, and he finished all his house.'),
(3, 11, 7, 1, 'And Solomon was building his own house thirteen years, and he finished all his house.'),
(8, 11, 7, 1, 'And Solomon was building his own house thirteen years, and he finished all his house.'),
(9, 11, 7, 1, 'And Solomon was building his own house thirteen years, and he finished all his house.'),
(6, 11, 7, 1, 'And Solomon was thirteen years building his own house; and he finished all his house.'),
(14, 11, 7, 1, 'And his own house hath Solomon built thirteen years, and he finisheth all his house.'),
(11, 11, 7, 1, 'And Solomon built his house thirteen years, and he will finish his house.'),
(13, 11, 7, 1, 'Solomon was building his own house thirteen years, and he finished all his house.'),
(10, 11, 7, 1, 'Solomon was building his own house thirteen years, and he finished all his house.'),
(1, 11, 7, 1, 'Solomon, however, took thirteen years to complete the construction of his entire palace.'),
(5, 11, 7, 1, 'Now Solomon built his own house for thirteen years, and he brought it to perfection.'),
(7, 11, 7, 1, 'And Solomon built his own house in thirteen years, and brought it to perfection.'),
(4, 11, 7, 2, 'He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, on four rows of cedar pillars, with cedar beams on the pillars.'),
(12, 11, 7, 2, 'He built also the house of the forest of Lebanon; its length was a hundred cubits, and its breadth fifty cubits, and its hight thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.'),
(3, 11, 7, 2, 'For he built the house of the forest of Lebanon; the length thereof was a hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.'),
(8, 11, 7, 2, 'For he built the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.'),
(9, 11, 7, 2, 'For he built the house of the forest of Lebanon: the length thereof was a hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.'),
(6, 11, 7, 2, 'And he built the house of the forest of Lebanon; its length was a hundred cubits, and its breadth fifty cubits, and its height thirty cubits, upon four rows of cedar-pillars, with cedar-beams upon the pillars;'),
(14, 11, 7, 2, 'And he buildeth the house of the forest of Lebanon; a hundred cubits is its length, and fifty cubits its breadth, and thirty cubits its height, on four rows of cedar pillars, and cedar-beams on the pillars;'),
(11, 11, 7, 2, 'And he will build the house of the forest of Lebanon; a hundred cubits its length, and fifty cubits its breadth, and and thirty cubits its height, upon four rows of pillars of cedars, and cuttings of cedars upon the pillars.'),
(13, 11, 7, 2, 'For he built the house of the forest of Lebanon; its length was one hundred cubits, and its breadth fifty cubits, and its height thirty cubits, on four rows of cedar pillars, with cedar beams on the pillars.'),
(10, 11, 7, 2, 'For he built the house of the forest of Lebanon; its length was one hundred seventy-two feet and three inches, and its breadth eighty-six feet and two inches, and its height fifty-one feet and eight inches, on four rows of cedar pillars, with cedar beams on the pillars.'),
(1, 11, 7, 2, 'He built the House of the Forest of Lebanon a hundred cubits long, fifty cubits wide, and thirty cubits high, with four rows of cedar pillars supporting the cedar beams.'),
(5, 11, 7, 2, 'And he built the house from the forest of Lebanon: one hundred cubits in length, and fifty cubits in width, and thirty cubits in height, with four walkways between columns of cedar. For he had hewn the cedar trees into columns.'),
(7, 11, 7, 2, 'He built also the house of the forest of Libanus, the length of it was a hundred cubits, and the breadth fifty cubits, and the height thirty cubits: and four galleries between pillars of cedar: for he had cut cedar trees into pillars.'),
(4, 11, 7, 3, 'And it was covered with cedar above on the beams, that lay on forty five pillars, fifteen in a row.'),
(12, 11, 7, 3, 'And it was covered with cedar above upon the beams, that lay on forty-five pillars, fifteen in a row.'),
(3, 11, 7, 3, 'And it was covered with cedar above over the forty and five beams, that were upon the pillars; fifteen in a row.'),
(8, 11, 7, 3, 'And it was covered with cedar above over the forty and five beams, that were upon the pillars; fifteen in a row.'),
(9, 11, 7, 3, 'And it was covered with cedar above upon the side-chambers, that lay on forty and five pillars, fifteen in a row.'),
(6, 11, 7, 3, 'and it was covered with cedar above upon the side-chambers, which were on forty-five pillars, fifteen in a row.'),
(14, 11, 7, 3, 'and it is covered with cedar above, on the sides that are on the forty and five pillars, fifteen in the row.'),
(11, 11, 7, 3, 'And it was covered with cedar from above upon the ribs which were upon the forty and five pillars, fifteen to the row.'),
(13, 11, 7, 3, 'It was covered with cedar above over the forty-five beams, that were on the pillars; fifteen in a row.'),
(10, 11, 7, 3, 'It was covered with cedar above atop the beams which were on the pillars, and the pillars numbered forty-five; fifteen in a row.'),
(1, 11, 7, 3, 'The house was roofed with cedar above the beams that rested on the pillars—forty-five beams, fifteen per row.'),
(5, 11, 7, 3, 'And he clothed the entire vaulted room with panels of cedar. And it was supported by forty-five columns. Now one row held fifteen columns,'),
(7, 11, 7, 3, 'And he covered the whole vault with boards of cedar, and it was held up with five and forty pillars. And one row had fifteen pillars,'),
(4, 11, 7, 4, 'And there were windows in three rows, and light was against light in three ranks.'),
(12, 11, 7, 4, 'And there were windows in three rows, and light was against light in three ranks.'),
(3, 11, 7, 4, 'And there were beams in three rows, and window was over against window in three ranks.'),
(8, 11, 7, 4, 'And there were prospects in three rows, and light was over against light in three ranks.'),
(9, 11, 7, 4, 'And there were beams in three rows; and light was over against light in three ranks.'),
(6, 11, 7, 4, 'And there were cross-beams in three rows, and window was against window in three ranks.'),
(14, 11, 7, 4, 'And windows are in three rows, and sight is over-against sight three times.'),
(11, 11, 7, 4, 'And bars, three rows, and window against window, three steps.'),
(13, 11, 7, 4, 'There were beams in three rows, and window was over against window in three ranks.'),
(10, 11, 7, 4, 'There were beams in three rows, and window was over against window in three ranks.'),
(1, 11, 7, 4, 'There were three rows of high windows facing one another in three tiers.'),
(5, 11, 7, 4, 'each positioned opposite another,'),
(7, 11, 7, 4, 'Set one against another,'),
(4, 11, 7, 5, 'And all the doors and posts were square, with the windows: and light was against light in three ranks.'),
(12, 11, 7, 5, 'And all the doors and posts were square, with the windows: and light was against light in three ranks.'),
(3, 11, 7, 5, 'And all the doors and posts were made square with beams: and window was over against window in three ranks.'),
(8, 11, 7, 5, 'And all the doors and posts were square in prospect: and light was over against light in three ranks.'),
(9, 11, 7, 5, 'And all the doors with their posts were square in the frame; and light was over against light in three ranks.'),
(6, 11, 7, 5, 'And all the doors and posts were square, with an architrave; and window was against window in three ranks.'),
(14, 11, 7, 5, 'And all the openings and the side-posts are square—windows; and sight is over-against sight three times.'),
(11, 11, 7, 5, 'And all the doors and door-posts, quadrated with the bar: and the front of the window against the window, three steps.'),
(13, 11, 7, 5, 'All the doors and posts were made square with beams: and window was over against window in three ranks.'),
(10, 11, 7, 5, 'All the doors and posts were made square with beams: and window was over against window in three ranks.'),
(1, 11, 7, 5, 'All the doorways had rectangular frames, with the openings facing one another in three tiers.'),
(5, 11, 7, 5, 'and looking toward one another, with equal spacing between the columns. And above the columns there were square beams equal in all things.'),
(7, 11, 7, 5, 'And looking one upon another, with equal space between the pillars, and over the pillars were square beams in- all things equal.'),
(4, 11, 7, 6, 'And he made a porch of pillars; the length thereof was fifty cubits, and the breadth thereof thirty cubits: and the porch was before them: and the other pillars and the thick beam were before them.'),
(12, 11, 7, 6, 'And he made a porch of pillars; its length was fifty cubits, and its breadth thirty cubits: and the porch was before them: and the other pillars and the thick beams were before them.'),
(3, 11, 7, 6, 'And he made the porch of pillars; the length thereof was fifty cubits, and the breadth thereof thirty cubits; and a porch before them; and pillars and a threshold before them.'),
(8, 11, 7, 6, 'And he made the porch of pillars; the length thereof was fifty cubits, and the breadth thereof thirty cubits; and a porch before them; and pillars and thick beams before them.'),
(9, 11, 7, 6, 'And he made the porch of pillars: the length thereof was fifty cubits, and the breadth thereof thirty cubits; and a porch before them; and pillars and thick beams before them.'),
(6, 11, 7, 6, 'And he made the porch of pillars; its length was fifty cubits, and its breadth thirty cubits; and there was a porch in front of them; and there were pillars, and steps in front of them.'),
(14, 11, 7, 6, 'And the porch of the pillars he hath made; fifty cubits its length, and thirty cubits its breadth, and the porch is before them, and pillars and a thick place are before them.'),
(11, 11, 7, 6, 'And he made a porch of pillars, fifty cubits its length, and thirty cubits its breadth: and the porch upon the face of them: and the pillars and the threshold upon the face of them.'),
(13, 11, 7, 6, 'He made the porch of pillars; its length was fifty cubits, and its breadth thirty cubits; and a porch before them; and pillars and a threshold before them.'),
(10, 11, 7, 6, 'He made the porch of pillars; its length was eighty-six feet and two inches, and its breadth fifty-one feet and eight inches; and a porch before them; and pillars and a threshold before them.'),
(1, 11, 7, 6, 'Solomon made his colonnade fifty cubits long and thirty cubits wide, with a portico in front of it and a canopy with pillars in front of the portico.'),
(5, 11, 7, 6, 'And he made a portico of columns, fifty cubits in length and thirty cubits in width, and another portico, facing the greater portico, with columns and with crossbeams upon the columns.'),
(7, 11, 7, 6, 'And he made a porch of pillars of fifty cubits in length, and thirty cubits in breadth: and another porch before the greater porch: and pillars, and chapiters upon the pillars.'),
(4, 11, 7, 7, 'Then he made a porch for the throne where he might judge, even the porch of judgment: and it was covered with cedar from one side of the floor to the other.'),
(12, 11, 7, 7, 'Then he made a porch for the throne where he might judge, even the porch of judgment: and it was covered with cedar from one side of the floor to the other.'),
(3, 11, 7, 7, 'And he made the porch of the throne where he was to judge, even the porch of judgment: and it was covered with cedar from floor to floor.'),
(8, 11, 7, 7, 'And he made the porch of the throne where he might judge, even the porch of judgment: and it was covered with cedar from floor to floor.'),
(9, 11, 7, 7, 'And he made the porch of the throne where he might judge, even the porch of judgment; and it was covered with cedar from floor to floor.'),
(6, 11, 7, 7, 'And he made the porch for the throne where he judged, the porch of judgment; and it was covered with cedar from floor to floor.'),
(14, 11, 7, 7, 'And the porch of the throne where he judgeth—the porch of judgment—he hath made, and it is covered with cedar from the floor unto the floor.'),
(11, 11, 7, 7, 'And a porch of the throne upon which he will judge there, a porch of judgment he made: and it was covered with cedar from the bottom even to the bottom.'),
(13, 11, 7, 7, 'He made the porch of the throne where he was to judge, even the porch of judgment: and it was covered with cedar from floor to floor.'),
(10, 11, 7, 7, 'He made the porch of the throne where he was to judge, even the porch of judgment: and it was covered with cedar from floor to rafters.'),
(1, 11, 7, 7, 'In addition, he built a hall for the throne, the Hall of Justice, where he was to judge. It was paneled with cedar from floor to ceiling.'),
(5, 11, 7, 7, 'He also made the portico of the throne, in which is the tribunal. And he overlaid it with cedar wood, from the floor even to the summit.'),
(7, 11, 7, 7, 'He made also the porch of the throne, wherein is the seat of judgment: and covered it with cedar wood from the floor to the top.'),
(4, 11, 7, 8, 'And his house where he dwelled had another court within the porch, which was of the like work. Solomon made also an house for Pharaoh’s daughter, whom he had taken to wife, like to this porch.'),
(12, 11, 7, 8, 'And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also a house for Pharaoh’s daughter, whom he had married, like to this porch.'),
(3, 11, 7, 8, 'And his house where he was to dwell, the other court within the porch, was of the like work. He made also a house for Pharaoh’s daughter (whom Solomon had taken to wife), like unto this porch.'),
(8, 11, 7, 8, 'And his house where he might dwell, the other court within the porch, was of the like work. He made also an house for Pharaoh’s daughter, (whom Solomon had taken to wife,) like unto this porch.'),
(9, 11, 7, 8, 'And his house where he might dwell, in the other court, within the porch, was of the like work. He made also a house for Pharaoh’s daughter, whom Solomon had taken to wife, like unto this porch.'),
(6, 11, 7, 8, 'And his house where he dwelt had another court within the porch, which was of the like work. And he made, like to this porch, a house for Pharaoh’s daughter, whom Solomon had taken.'),
(14, 11, 7, 8, 'As to his house where he dwelleth, the other court is within the porch—as this work it hath been; and a house he maketh for the daughter of Pharaoh—whom Solomon hath taken—like this porch.'),
(11, 11, 7, 8, 'And his house where he dwelt there, another enclosure, from the house to the porch was according to this work And he will make a house for Pharaoh’s daughter which Solomon took, according to this porch.'),
(13, 11, 7, 8, 'His house where he was to dwell, the other court within the porch, was of the like work. He made also a house for Pharaoh’s daughter (whom Solomon had taken as wife), like this porch.'),
(10, 11, 7, 8, 'His house where he was to dwell, the other court within the porch, was of the like work. He made also a house for Pharaoh’s daughter (whom Solomon had taken as wife), like this porch.'),
(1, 11, 7, 8, 'And the palace where Solomon would live, set further back, was of similar construction. He also made a palace like this hall for Pharaoh’s daughter, whom he had married.'),
(5, 11, 7, 8, 'And in the midst of the portico, there was a small house, where he would sit in judgment, similar in workmanship. He also made a house for the daughter of Pharaoh (whom Solomon had taken as wife) of the same work and type as this portico.'),
(7, 11, 7, 8, 'And in the midst of the porch, was a small house where he sat in judgment, of the like work. He made also a house for the daughter of Pharao (whom Solomon had taken to wife) of the same work, as this porch,'),
(4, 11, 7, 9, 'All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation to the coping, and so on the outside toward the great court.'),
(12, 11, 7, 9, 'All these were of costly stones, according to the measures of hewn stones, sawed with saws, within and without, even from the foundation to the coping, and so on the outside towards the great court.'),
(3, 11, 7, 9, 'All these were of costly stones, even of hewn stone, according to measure, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside unto the great court.'),
(8, 11, 7, 9, 'All these were of costly stones, even of hewn stone, according to measure, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside unto the great court.'),
(9, 11, 7, 9, 'All these were of costly stones, according to the measures of hewn stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside unto the great court.'),
(6, 11, 7, 9, 'All these [buildings] were of costly stones, hewn stones, according to the measures, sawed with saws, within and without, even from the foundation to the coping, and on the outside as far as the great court.'),
(14, 11, 7, 9, 'All these are of precious stone, according to the measures of hewn work, sawn with a saw, within and without, even from the foundation unto the coping, and at the outside, unto the great court.'),
(11, 11, 7, 9, 'All these precious stones according to the measures of cuttings, sawings with a saw, from within and from without, and from the foundation even to the expansions, and from without even to the great enclosure.'),
(13, 11, 7, 9, 'All these were of costly stones, even of cut stone, according to measure, sawed with saws, inside and outside, even from the foundation to the coping, and so on the outside to the great court.'),
(10, 11, 7, 9, 'All these were of costly stones, even of cut stone, according to measure, sawed with saws, inside and outside, even from the foundation to the coping, and so on the outside to the great court.'),
(1, 11, 7, 9, 'All these buildings were constructed with costly stones, cut to size and trimmed with saws inside and out from the foundation to the eaves, and from the outside to the great courtyard.'),
(5, 11, 7, 9, 'All was of precious stones, which had been sawed by a particular standard and measure, as much within as without, from the foundation even to the summit of the walls, and outside even to the great atrium.'),
(7, 11, 7, 9, 'All of costly stones, which were sawed by a certain rule and measure both within and without: from the foundation to the top of the walls, and without unto the great court.'),
(4, 11, 7, 10, 'And the foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits.'),
(12, 11, 7, 10, 'And the foundation was of costly stones, even great stones; stones of ten cubits, and stones of eight cubits.'),
(3, 11, 7, 10, 'And the foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits.'),
(8, 11, 7, 10, 'And the foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits.'),
(9, 11, 7, 10, 'And the foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits.'),
(6, 11, 7, 10, 'And the foundations were of costly stones, great stones, stones of ten cubits and stones of eight cubits.'),
(14, 11, 7, 10, 'And the foundation is of precious stone, great stones, stones of ten cubits, and stones of eight cubits;'),
(11, 11, 7, 10, 'And the foundation precious stones, great stones; stones of ten cubits and stones of eight cubits.'),
(13, 11, 7, 10, 'The foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits.'),
(10, 11, 7, 10, 'The foundation was of costly stones, even great stones, stones of seventeen feet and three inches, and stones of thirteen feet and nine inches.'),
(1, 11, 7, 10, 'The foundations were laid with large, costly stones, some ten cubits long and some eight cubits long.'),
(5, 11, 7, 10, 'Now the foundations were of precious stones: great stones of eight or ten cubits.'),
(7, 11, 7, 10, 'And the foundations were of costly stones, great stones of ten cubits or eight cubits:'),
(4, 11, 7, 11, 'And above were costly stones, after the measures of hewed stones, and cedars.'),
(12, 11, 7, 11, 'And above were costly stones, after the measures of hewn stones, and cedars.'),
(3, 11, 7, 11, 'And above were costly stones, even hewn stone, according to measure, and cedar-wood.'),
(8, 11, 7, 11, 'And above were costly stones, even hewn stone, according to measure, and cedar wood.'),
(9, 11, 7, 11, 'And above were costly stones, after the measure of hewn stones, and cedar-wood.'),
(6, 11, 7, 11, 'And above were costly stones, hewn stones, according to the measures, and cedar.'),
(14, 11, 7, 11, 'and above are precious stone, according to the measures of hewn work, and cedar;'),
(11, 11, 7, 11, 'And from above precious stones according to the measure of the cuttings and the cedars.'),
(13, 11, 7, 11, 'Above were costly stones, even cut stone, according to measure, and cedar wood.'),
(10, 11, 7, 11, 'Above were costly stones, even cut stone, according to measure, and cedar wood.'),
(1, 11, 7, 11, 'Above these were costly stones, cut to size, and cedar beams.'),
(5, 11, 7, 11, 'And above these, there were precious stones, of equal measure, which had been cut in a manner similar to boards of cedar.'),
(7, 11, 7, 11, 'And above there were costly stones, or equal measure, hewed; and, in like manner, planks of cedar:'),
(4, 11, 7, 12, 'And the great court round about was with three rows of hewed stones, and a row of cedar beams, both for the inner court of the house of the LORD, and for the porch of the house.'),
(12, 11, 7, 12, 'And the great court around was with three rows of hewn stones, and a row of cedar beams, both for the inner court of the house of the LORD, and for the porch of the house.'),
(3, 11, 7, 12, 'And the great court round about had three courses of hewn stone, and a course of cedar beams; like as the inner court of the house of Jehovah, and the porch of the house.'),
(8, 11, 7, 12, 'And the great court round about had three rows of hewn stone, and a row of cedar beams; like as the inner court of the house of the LORD, and the porch of the house.'),
(9, 11, 7, 12, 'And the great court round about had three rows of hewn stone, and a row of cedar beams, like as the inner court of the house of the LORD, and the court of the porch of the house.'),
(6, 11, 7, 12, 'And the great court round about had three rows of hewn stones, and a row of cedar-beams; and so it was for the inner court of the house of Jehovah, and the porch of the house.'),
(14, 11, 7, 12, 'and the great court round about is three rows of hewn work, and a row of cedar-beams, even for the inner court of the house of Jehovah, and for the porch of the house.'),
(11, 11, 7, 12, 'And the great enclosure round about, three rows of cuttings, and a row of cuttings of cedars, and for the enclosure of the house of Jehovah within, and for the porch of the house.'),
(13, 11, 7, 12, 'The great court around had three courses of cut stone, and a course of cedar beams; like as the inner court of the house of Yahweh, and the porch of the house.'),
(10, 11, 7, 12, 'The great court around had three courses of cut stone, and a course of cedar beams; like as the inner court of the house of the LORD, and the porch of the house.'),
(1, 11, 7, 12, 'The great courtyard was surrounded by three rows of dressed stone and a row of trimmed cedar beams, as were the inner courtyard and portico of the house of the LORD.'),
(5, 11, 7, 12, 'And the great atrium was round, with three rows of cut stones and one row of cut cedar, even as it also was in the interior atrium of the house of the Lord, and in the portico of the house.'),
(7, 11, 7, 12, 'And the greater court was made round with three rows of hewed stones, and one row of planks of cedar, moreover also in the inner court of the house of the Lord, and in the porch of the house.'),
(4, 11, 7, 13, 'And king Solomon sent and fetched Hiram out of Tyre.'),
(12, 11, 7, 13, 'And king Solomon sent and brought Hiram out of Tyre.'),
(3, 11, 7, 13, 'And king Solomon sent and fetched Hiram out of Tyre.'),
(8, 11, 7, 13, 'And king Solomon sent and fetched Hiram out of Tyre.'),
(9, 11, 7, 13, 'And king Solomon sent and fetched Hiram out of Tyre.'),
(6, 11, 7, 13, 'And king Solomon sent and fetched Hiram out of Tyre.'),
(14, 11, 7, 13, 'And king Solomon sendeth and taketh Hiram out of Tyre—'),
(11, 11, 7, 13, 'And king Solomon will send and take Hiram out of Tyre.'),
(13, 11, 7, 13, 'King Solomon sent and fetched Hiram out of Tyre.'),
(10, 11, 7, 13, 'King Solomon sent and fetched Hiram out of Tyre.'),
(1, 11, 7, 13, 'Now King Solomon sent to bring Huram from Tyre.'),
(5, 11, 7, 13, 'And king Solomon sent and brought Hiram of Tyre,'),
(7, 11, 7, 13, 'And king Solomon sent, and brought Hiram from Tyre,'),
(4, 11, 7, 14, 'He was a widow’s son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and worked all his work.'),
(12, 11, 7, 14, 'He was a widow’s son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and ingenious to work all works in brass. And he came to king Solomon, and wrought all his work.'),
(3, 11, 7, 14, 'He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was filled with wisdom and understanding and skill, to work all works in brass. And he came to king Solomon, and wrought all his work.'),
(8, 11, 7, 14, 'He was the son of a widow woman of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was filled with wisdom and understanding and cunning, to work all works in brass. And he came to king Solomon, and wrought all his work.'),
(9, 11, 7, 14, 'He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was filled with wisdom and understanding and skill, to work all works in brass. And he came to king Solomon, and wrought all his work.'),
(6, 11, 7, 14, 'He was a widow’s son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was full of wisdom and understanding and knowledge, to do all kinds of works in brass. And he came to king Solomon, and made all his work.'),
(14, 11, 7, 14, 'he is son of a woman, a widow, of the tribe of Naphtali, and his father a man of Tyre, a worker in brass, and he is filled with the wisdom and the understanding, and the knowledge to do all work in brass—and he cometh unto king Solomon, and doth all his work.'),
(11, 11, 7, 14, 'Son of a widow woman from the tribe of Naphtali, and his father a Tyrian man, an artificer of brass; and he will be filled with wisdom and understanding, and knowledge to do all the work in brass. And he will come to king Solomon and do all his works.'),
(13, 11, 7, 14, 'He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was filled with wisdom and understanding and skill, to work all works in brass. He came to king Solomon, and performed all his work.'),
(10, 11, 7, 14, 'He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze; and he was filled with wisdom and understanding and skill, to work all works in bronze. He came to king Solomon, and performed all his work.'),
(1, 11, 7, 14, 'He was the son of a widow from the tribe of Naphtali, and his father was a man of Tyre, a craftsman in bronze. Huram had great skill, understanding, and knowledge for every kind of bronze work. So he came to King Solomon and carried out all his work.'),
(5, 11, 7, 14, 'the son of a widowed woman, from the tribe of Naphtali, whose father was a Tyrian, an artisan in brass, and full of wisdom, and understanding, and knowledge in order to form every work of brass. And when he had gone to king Solomon, he wrought all his work.'),
(7, 11, 7, 14, 'The son of a widow woman of the tribe of Nephtali, whose father was a Tyrian, an artificer in brass, and full of wisdom, and understanding, and skill to work all work in brass. And when he was come to king Solomon, he wrought all his work.'),
(4, 11, 7, 15, 'For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about.'),
(12, 11, 7, 15, 'For he cast two pillars of brass, each of eighteen cubits high: and a line of twelve cubits did encompass each of them.'),
(3, 11, 7, 15, 'For he fashioned the two pillars of brass, eighteen cubits high apiece: and a line of twelve cubits compassed either of them about.'),
(8, 11, 7, 15, 'For he fashioned the two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits compassed either of them about.'),
(9, 11, 7, 15, 'Thus he fashioned the two pillars of brass, of eighteen cubits high each; and a line of twelve cubits did compass it about; [and so] the other pillar.'),
(6, 11, 7, 15, 'And he formed the two pillars of brass; the height of one pillar was eighteen cubits, and a line of twelve cubits encompassed the second pillar.'),
(14, 11, 7, 15, 'And he formeth the two pillars of brass; eighteen cubits is the height of the one pillar, and a cord of twelve cubits doth compass the second pillar.'),
(11, 11, 7, 15, 'And he formed two pillars of brass, eighteen cubits the height of the one pillar: and a thread of twelve cubits will surround the two pillars.'),
(13, 11, 7, 15, 'For he fashioned the two pillars of brass, eighteen cubits high apiece: and a line of twelve cubits encircled either of them about.'),
(10, 11, 7, 15, 'For he cast the two pillars of bronze, thirty-one feet was the height of one pillar; and a line of twenty feet and eight inches could encompass the one pillar, and its thickness hollowed out was almost three inches; and so was the second pillar.'),
(1, 11, 7, 15, 'He cast two pillars of bronze, each eighteen cubits high and twelve cubits in circumference.'),
(5, 11, 7, 15, 'And he cast two columns of brass. Each column was eighteen cubits in height, and a line of twelve cubits encompassed both columns.'),
(7, 11, 7, 15, 'And he cast two pillars in brass, each pillar was eighteen cubits high: and a line of twelve cubits compassed both the pillars.'),
(4, 11, 7, 16, 'And he made two capitals of molten brass, to set on the tops of the pillars: the height of the one capital was five cubits, and the height of the other capital was five cubits:'),
(12, 11, 7, 16, 'And he made two capitals of molten brass, to set upon the tops of the pillars: the hight of the one capital was five cubits, and the hight of the other capital was five cubits:'),
(3, 11, 7, 16, 'And he made two capitals of molten brass, to set upon the tops of the pillars: the height of the one capital was five cubits, and the height of the other capital was five cubits.'),
(8, 11, 7, 16, 'And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits.'),
(9, 11, 7, 16, 'And he made two capitals of molten brass, to set upon the tops of the pillars; the height of the one capital was five cubits, and the height of the other capital was five cubits.'),
(6, 11, 7, 16, 'And he made two capitals of molten brass, to set upon the tops of the pillars; the height of the one capital was five cubits, and the height of the other capital was five cubits;'),
(14, 11, 7, 16, 'And two chapiters he hath made to put on the tops of the pillars, cast in brass; five cubits the height of the one chapiter, and five cubits the height of the second chapiter.'),
(11, 11, 7, 16, 'And he made two crowns upon the heads of the pillars, of molten brass: five cubits the height of the one crown, and five cubits the height of the second crown.'),
(13, 11, 7, 16, 'He made two capitals of molten brass, to set on the tops of the pillars: the height of the one capital was five cubits, and the height of the other capital was five cubits.'),
(10, 11, 7, 16, 'He made two capitals of molten bronze, to set on the tops of the pillars: the height of the one capital was eight feet and seven inches, and the height of the other capital was eight feet and seven inches.'),
(1, 11, 7, 16, 'He also made two capitals of cast bronze to set on top of the pillars, each capital five cubits high.'),
(5, 11, 7, 16, 'Also, he made two heads of molten brass, which would be set upon the tops of the columns: one head was five cubits in height, and the other head was five cubits in height.'),
(7, 11, 7, 16, 'He made also two chapiters of molten brass, to be set upon the tops of the pillars: the height of one chapiter was five cubits, and the height of the other chapiter was five cubits:'),
(4, 11, 7, 17, 'And nets of checker work, and wreaths of chain work, for the capitals which were on the top of the pillars; seven for the one capital, and seven for the other capital.'),
(12, 11, 7, 17, 'And nets of checker-work, and wreaths of chain-work, for the capitals which were upon the top of the pillars; seven for the one capital, and seven for the other capital.'),
(3, 11, 7, 17, 'There were nets of checker-work, and wreaths of chain-work, for the capitals which were upon the top of the pillars; seven for the one capital, and seven for the other capital.'),
(8, 11, 7, 17, 'There were nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.'),
(9, 11, 7, 17, 'He also made nets of checker-work, and wreaths of chain-work, for the capitals which were upon the top of the pillars: seven for the one capital, and seven for the other capital.'),
(6, 11, 7, 17, '[and] nets of checker-work, wreaths of chain-work, for the capitals which were upon the top of the pillars; seven for the one capital and seven for the other capital.'),
(14, 11, 7, 17, 'Nets of net-work, wreaths of chain-work are for the chapiters that are on the top of the pillars, seven for the one chapiter, and seven for the second chapiter.'),
(11, 11, 7, 17, 'Lattices of net work, festoons of chain work for the crown which was upon the head of the pillars; seven for the one crown and seven for the second crown.'),
(13, 11, 7, 17, 'There were nets of checker work, and wreaths of chain work, for the capitals which were on the top of the pillars; seven for the one capital, and seven for the other capital.'),
(10, 11, 7, 17, 'There were nets of checker work, and wreaths of chain work, for the capitals which were on the top of the pillars; seven for the one capital, and seven for the other capital.'),
(1, 11, 7, 17, 'For the capitals on top of the pillars he made a network of lattice, with wreaths of chainwork, seven for each capital.'),
(5, 11, 7, 17, 'And there was something like a network of chains, woven together in a wonderful manner. Both heads of the columns were cast, and seven rows of little nets traversed one head, and seven little nets were on the other head.'),
(7, 11, 7, 17, 'And a kind of network, and chain work wreathed together with wonderful art. Both the chapiters of the pillars were cast : seven rows of nets were on one chapiter, and seven nets on the other chapiter.'),
(4, 11, 7, 18, 'And he made the pillars, and two rows round about on the one network, to cover the capitals that were on the top, with pomegranates: and so did he for the other capital.'),
(12, 11, 7, 18, 'And he made the pillars, and two rows around upon the one net-work, to cover the capitals that were upon the top, with pomegranates: and so he did for the other capital.'),
(3, 11, 7, 18, 'So he made the pillars; and there were two rows round about upon the one network, to cover the capitals that were upon the top of the pillars: and so did he for the other capital.'),
(8, 11, 7, 18, 'So he made the pillars; and there were two rows round about upon the one network, to cover the chapiters that were upon the top of the pillars: and so did he for the other chapiter.'),
(9, 11, 7, 18, 'And he made the pillars; and there were two rows round about upon the one network, to cover the capitals that were upon the top of the pomegranates; and so did he for the other capital.'),
(6, 11, 7, 18, 'And he made pomegranates, namely two rows round about upon the one network, to cover the capitals that were upon the top of the pillars; and so he did for the other capital.'),
(14, 11, 7, 18, 'And he maketh the pillars, and two rows round about on the one net-work, to cover the chapiters that are on the top, with the pomegranates, and so he hath made for the second chapiter.'),
(11, 11, 7, 18, 'And he will make the pillars, and two rows round about upon the one net for covering the crowns which were upon the head, with pomegranates: and thus he made for the second crown.'),
(13, 11, 7, 18, 'So he made the pillars; and there were two rows around on the one network, to cover the capitals that were on the top of the pillars: and he did so for the other capital.'),
(10, 11, 7, 18, 'So he made the pomegranates,  two rows around on the one network, to cover the capitals that were on the top of the pillars; and he did so for the other capital.'),
(1, 11, 7, 18, 'Likewise, he made the pillars with two rows of pomegranates around each grating to cover each capital atop the pillars.'),
(5, 11, 7, 18, 'And he finished the columns with two rows all around each network, so that these covered the heads, which were at the top, with pomegranates. And he did in like manner to the second head.'),
(7, 11, 7, 18, 'And he made the pillars, and two rows round about each network to cover the chapiters, that were upon the top, with pomegranates: and in like manner did he to the other chapiter.'),
(4, 11, 7, 19, 'And the capitals that were on the top of the pillars were of lily work in the porch, four cubits.'),
(12, 11, 7, 19, 'And the capitals that were upon the top of the pillars were of lily-work in the porch, four cubits.'),
(3, 11, 7, 19, 'And the capitals that were upon the top of the pillars in the porch were of lily-work, four cubits.'),
(8, 11, 7, 19, 'And the chapiters that were upon the top of the pillars in the porch were of lily work, four cubits.'),
(9, 11, 7, 19, 'And the capitals that were upon the top of the pillars in the porch were of lily-work, four cubits.'),
(6, 11, 7, 19, 'And the capitals that were upon the top of the pillars were of lily-work [as] in the porch, four cubits.'),
(14, 11, 7, 19, 'And the chapiters that are on the top of the pillars are of lily-work in the porch, four cubits;'),
(11, 11, 7, 19, 'And the crowns which were upon the head of the, pillars of lily-work in the porch, four cubits.'),
(13, 11, 7, 19, 'The capitals that were on the top of the pillars in the porch were of lily work, four cubits.'),
(10, 11, 7, 19, 'The capitals that were on the top of the pillars in the porch were of lily work, six feet and eleven inches.'),
(1, 11, 7, 19, 'And the capitals atop the pillars in the portico were shaped like lilies, four cubits high.'),
(5, 11, 7, 19, 'Now the heads that were at the top of the columns, in the portico of four cubits, had been fabricated with a work of lilies.'),
(7, 11, 7, 19, 'And the chapiters that were upon the top of the pillars, were of lily work in the porch, of four cubits.'),
(4, 11, 7, 20, 'And the capitals on the two pillars had pomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about on the other capital.'),
(12, 11, 7, 20, 'And the capitals upon the two pillars had pomegranates also above, over against the belly which was by the net-work: and the pomegranates were two hundred in rows around upon the other capital.'),
(3, 11, 7, 20, 'And there were capitals above also upon the two pillars, close by the belly which was beside the network: and the pomegranates were two hundred, in rows round about upon the other capital.'),
(8, 11, 7, 20, 'And there were chapiters above also upon the two pillars, close by the belly which was beside the network: and the pomegranates were two hundred, in rows round about upon the other chapiter.'),
(9, 11, 7, 20, 'And there were capitals above also upon the two pillars, close by the belly which was beside the network; and the pomegranates were two hundred, in rows round about upon each capital.'),
(6, 11, 7, 20, 'And the capitals upon the two pillars, above also, close to the enlargement which was behind the network, had two hundred pomegranates in rows round about, [also] on the other capital.'),
(14, 11, 7, 20, 'and the chapiters on the two pillars also above, over-against the protuberance that is beside the net; and the pomegranates are two hundred, in rows round about on the second chapiter.'),
(11, 11, 7, 20, 'And the crowns upon the two pillars also from above from over against the belly which was beyond the net: the pomegranates two hundred in rows round about upon the second crown.'),
(13, 11, 7, 20, 'There were capitals above also on the two pillars, close by the belly which was beside the network: and the pomegranates were two hundred, in rows around on the other capital.'),
(10, 11, 7, 20, 'And the capitals were on the two pillars, even above and close to the rounded projection which was beside the network. And there were two hundred pomegranates in rows all around on the capital, and the same around the other capital.'),
(1, 11, 7, 20, 'On the capitals of both pillars, just above the rounded projection next to the network, were the two hundred pomegranates in rows encircling each capital.'),
(5, 11, 7, 20, 'And again, there were other heads at the tops of the columns above, in accord with the measure of the column opposite the netting. And there were two hundred of the pomegranates, in rows around the second head.'),
(7, 11, 7, 20, 'And again other chapiters in the top of the pillars above, according to the measure of the pillar over against the network: and of pomegranates there were two hundred in rows round about the other chapiter.'),
(4, 11, 7, 21, 'And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.'),
(12, 11, 7, 21, 'And he set up the pillars in the porch of the temple: and he set up the right pillar, and called its name Jachin: and he set up the left pillar, and called its name Boaz.'),
(3, 11, 7, 21, 'And he set up the pillars at the porch of the temple: and he set up the right pillar, and called the name thereof Jachin; and he set up the left pillar, and called the name thereof Boaz.'),
(8, 11, 7, 21, 'And he set up the pillars at the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.'),
(9, 11, 7, 21, 'And he set up the pillars at the porch of the temple; and he set up the right pillar, and called the name thereof Jachin; and he set up the left pillar, and called the name thereof Boaz.'),
(6, 11, 7, 21, 'And he set up the pillars for the porch of the temple; and he set up the right pillar, and called its name Jachin; and he set up the left pillar, and called its name Boaz.'),
(14, 11, 7, 21, 'And he raiseth up the pillars for the porch of the temple, and he raiseth up the right pillar, and calleth its name Jachin, and he raiseth up the left pillar, and calleth its name Boaz;'),
(11, 11, 7, 21, 'And he will raise up the pillars for the porch of the temple: and he will raise up the right pillar and call its name Jachin: and he will raise up the left pillar and call its name Boaz.'),
(13, 11, 7, 21, 'He set up the pillars at the porch of the temple: and he set up the right pillar, and called its name Jachin; and he set up the left pillar, and called its name Boaz.'),
(10, 11, 7, 21, 'He set up the pillars at the porch of the temple: and he set up the right pillar, and called its name Jakin; and he set up the left pillar, and called its name Boaz.'),
(1, 11, 7, 21, 'Thus he set up the pillars at the portico of the temple. The pillar to the south he named Jachin, and the pillar to the north he named Boaz.'),
(5, 11, 7, 21, 'And he stationed the two columns in the portico of the temple. And when he had stationed the column on the right, he called its name Jachin. Similarly, he erected the second column, and he called its name Boaz.'),
(7, 11, 7, 21, 'And he set up the two pillars in the porch of the temple: and when he had set up the pillar on the right hand, he called the name thereof Jachin: in like manner he set up the second pillar, and called the name thereof Booz.'),
(4, 11, 7, 22, 'And on the top of the pillars was lily work: so was the work of the pillars finished.'),
(12, 11, 7, 22, 'And upon the top of the pillars was lily-work: so was the work of the pillars finished.'),
(3, 11, 7, 22, 'And upon the top of the pillars was lily-work: so was the work of the pillars finished.'),
(8, 11, 7, 22, 'And upon the top of the pillars was lily work: so was the work of the pillars finished.'),
(9, 11, 7, 22, 'And upon the top of the pillars was lily-work; so was the work of the pillars finished.'),
(6, 11, 7, 22, 'And upon the top of the pillars was lily-work; and the work of the pillars was finished.'),
(14, 11, 7, 22, 'and on the top of the pillars is lily-work; and the work of the pillars is completed.'),
(11, 11, 7, 22, 'And upon the head of the pillars the work of the lily: and the work of the pillars will be completed.'),
(13, 11, 7, 22, 'On the top of the pillars was lily work: so was the work of the pillars finished.'),
(10, 11, 7, 22, 'On the top of the pillars was lily work: so was the work of the pillars finished.'),
(1, 11, 7, 22, 'And the tops of the pillars were shaped like lilies. So the work of the pillars was completed.'),
(5, 11, 7, 22, 'And above the tops of the columns, he set a work in the manner of lilies. And the work of the columns was perfected.'),
(7, 11, 7, 22, 'And upon the tops of the pillars he made lily work: so the work of the pillars was finished.'),
(4, 11, 7, 23, 'And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.'),
(12, 11, 7, 23, 'And he made a molten sea, ten cubits from the one brim to the other: it was entirely round, and its hight was five cubits: and a line of thirty cubits encompassed it.'),
(3, 11, 7, 23, 'And he made the molten sea of ten cubits from brim to brim, round in compass, and the height thereof was five cubits; and a line of thirty cubits compassed it round about.'),
(8, 11, 7, 23, 'And he made the molten sea of ten cubits from brim to brim, round in compass, and the height thereof was five cubits: and a line of thirty cubits compassed it round about.'),
(9, 11, 7, 23, 'And he made the molten sea of ten cubits from brim to brim, round in compass, and the height thereof was five cubits; and a line of thirty cubits did compass it round about.'),
(6, 11, 7, 23, 'And he made the sea, molten, ten cubits from brim to brim, round all about; and its height was five cubits; and a line of thirty cubits encompassed it round about.'),
(14, 11, 7, 23, 'And he maketh the molten sea, ten by the cubit from its edge unto its edge; it is round all about, and five by the cubit is its height, and a line of thirty by the cubit doth compass it round about;'),
(11, 11, 7, 23, 'And he will make the sea molten, ten by the cubit, from its lip even to its lip, round, round about; and five by the cubit its height; and a rope thirty by the cubit will surround it round about.'),
(13, 11, 7, 23, 'He made the molten sea of ten cubits from brim to brim, round in compass, and its height was five cubits; and a line of thirty cubits encircled it.'),
(10, 11, 7, 23, 'He made the molten sea of seventeen feet and three inches from brim to brim, round in compass, and its height was eight feet and seven inches; and a line of fifty-one feet and eight inches encircled it.'),
(1, 11, 7, 23, 'He also made the Sea of cast metal. It was circular in shape, measuring ten cubits from rim to rim, five cubits in height, and thirty cubits in circumference.'),
(5, 11, 7, 23, 'He also made a molten sea, of ten cubits from brim to brim, rounded on all sides. Its height was five cubits, and a thin rope of thirty cubits wrapped it all around.'),
(7, 11, 7, 23, 'He made also a molten sea of ten cubits from brim to brim, round all about; the height of it was five cubits, and a line of thirty cubits compassed it round about.'),
(4, 11, 7, 24, 'And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.'),
(12, 11, 7, 24, 'And under the brim of it around there were knobs compassing it, ten in a cubit, compassing the sea around: the knobs were cast in two rows, when it was cast.'),
(3, 11, 7, 24, 'And under the brim of it round about there were knops which did compass it, for ten cubits, compassing the sea round about: the knops were in two rows, cast when it was cast.'),
(8, 11, 7, 24, 'And under the brim of it round about there were knops which did compass it, for ten cubits, compassing the sea round about: the knops were in two rows, cast when it was cast.'),
(9, 11, 7, 24, 'And under the brim of it round about there were knops which did compass it, for ten cubits, compassing the sea round about; the knops were in two rows, cast when it was cast.'),
(6, 11, 7, 24, 'And under the brim of it round about there were colocynths, encompassing it, ten in a cubit enclosing the sea round about; two rows of colocynths, cast when it was cast.'),
(14, 11, 7, 24, 'and knops beneath its brim round about are compassing it, ten by the cubit, going round the sea round about; in two rows are the knops, cast in its being cast.'),
(11, 11, 7, 24, 'And ornaments from beneath to its lip round about surrounding it, ten by the cubit, folding round the sea round about: two rows of ornaments being cast in its casting.'),
(13, 11, 7, 24, 'Under its brim around there were buds which encircled it, for ten cubits, encircling the sea: the buds were in two rows, cast when it was cast.'),
(10, 11, 7, 24, 'Under its brim around there were buds which encircled it, for seventeen feet and three inches, encircling the sea: the buds were in two rows, cast when it was cast.'),
(1, 11, 7, 24, 'Below the rim, ornamental buds encircled it, ten per cubit all the way around the Sea, cast in two rows as a part of the Sea.'),
(5, 11, 7, 24, 'And a sculpted work under the brim encircled it for ten cubits going around the sea. There were two rows cast of striated sculptures.'),
(7, 11, 7, 24, 'And a graven work under the brim of it compassed it, for ten cubits going about the sea: there were two rows cast of chamfered sculptures.'),
(4, 11, 7, 25, 'It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above on them, and all their hinder parts were inward.'),
(12, 11, 7, 25, 'It stood upon twelve oxen, three looking towards the north, and three looking towards the west, and three looking towards the south, and three looking towards the east: and the sea was set above upon them, and all their hinder parts were inward.'),
(3, 11, 7, 25, 'It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set upon them above, and all their hinder parts were inward.'),
(8, 11, 7, 25, 'It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set upon them above, and all their hinder parts were inward.'),
(9, 11, 7, 25, 'It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set upon them above, and all their hinder parts were inward.'),
(6, 11, 7, 25, 'It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was above upon them, and all their hinder parts were inward.'),
(14, 11, 7, 25, 'It is standing on twelve oxen, three facing the north, and three facing the west, and three facing the south, and three facing the east, and the sea is upon them above, and all their hinder parts are inward.'),
(11, 11, 7, 25, 'It stood upon twelve oxen, three looking to the north, and three looking to the sea, and three looking to the south, and three looking to the sunrising: and the sea upon them from above, and all their behinds inside:'),
(13, 11, 7, 25, 'It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set on them above, and all their hinder parts were inward.'),
(10, 11, 7, 25, 'It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set on them above, and all their backs were toward the center.'),
(1, 11, 7, 25, 'The Sea stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The Sea rested on them, with all their hindquarters toward the center.'),
(5, 11, 7, 25, 'And it was standing upon twelve oxen, of which three were looking toward the north, and three toward the west, and three toward the south, and three toward the east. And the sea above was over them. And their posteriors were entirely hidden within.'),
(7, 11, 7, 25, 'And it stood upon twelve oxen, of which three looked towards the north, and three towards the west, and three towards the south, and three towards the east, and the sea was above upon them, and their hinder parts were all hid within.'),
(4, 11, 7, 26, 'And it was an hand breadth thick, and the brim thereof was worked like the brim of a cup, with flowers of lilies: it contained two thousand baths.'),
(12, 11, 7, 26, 'And it was a hand-breadth thick, and its brim was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.'),
(3, 11, 7, 26, 'And it was a handbreadth thick: and the brim thereof was wrought like the brim of a cup, like the flower of a lily: it held two thousand baths.'),
(8, 11, 7, 26, 'And it was an handbreadth thick; and the brim thereof was wrought like the brim of a cup, like the flower of a lily: it held two thousand baths.'),
(9, 11, 7, 26, 'And it was a hand-breadth thick; and the brim thereof was wrought like the brim of a cup, like the flower of a lily; it held two thousand baths.'),
(6, 11, 7, 26, 'And its thickness was a hand-breadth, and its brim was like the work of the brim of a cup, with lily-blossoms; it held two thousand baths.'),
(14, 11, 7, 26, 'And its thickness is an handbreadth, and its edge as the work of the edge of a cup, flowers of lilies; two thousand baths it containeth.'),
(11, 11, 7, 26, 'And its thickness a hand breadth, and its lip as the work of the lip of a cup the flower of the lily: it will hold two thousand baths.'),
(13, 11, 7, 26, 'It was a handbreadth thick: and its brim was worked like the brim of a cup, like the flower of a lily: it held two thousand baths.'),
(10, 11, 7, 26, 'It was almost three inches thick: and its brim was worked like the brim of a cup, like the flower of a lily: it held two thousand baths.'),
(1, 11, 7, 26, 'It was a handbreadth thick, and its rim was fashioned like the brim of a cup, like a lily blossom. It could hold two thousand baths.'),
(5, 11, 7, 26, 'And the basin was the thickness of three twelfths. And its brim was like the brim of a chalice, or like the outturned petal of a lily. It contained two thousand baths.'),
(7, 11, 7, 26, 'And the laver was a handbreadth thick: and the brim thereof was like the brim of a cup, or the leaf of a crisped lily: it contained two thousand bates.'),
(4, 11, 7, 27, 'And he made ten bases of brass; four cubits was the length of one base, and four cubits the breadth thereof, and three cubits the height of it.'),
(12, 11, 7, 27, 'And he made ten bases of brass; four cubits was the length of one base, and four cubits the breadth of it, and three cubits the hight of it.'),
(3, 11, 7, 27, 'And he made the ten bases of brass; four cubits was the length of one base, and four cubits the breadth thereof, and three cubits the height of it.'),
(8, 11, 7, 27, 'And he made the ten bases of brass; four cubits was the length of one base, and four cubits the breadth thereof, and three cubits the height of it.'),
(9, 11, 7, 27, 'And he made the ten bases of brass; four cubits was the length of one base, and four cubits the breadth thereof, and three cubits the height of it.'),
(6, 11, 7, 27, 'And he made ten bases of brass: four cubits was the length of one base, and the breadth four cubits, and the height three cubits.'),
(14, 11, 7, 27, 'And he maketh the ten bases of brass; four by the cubit is the length of the one base, and four by the cubit its breadth, and three by the cubit its height.'),
(11, 11, 7, 27, 'And he will make ten bases of brass, four by the cubit the length of the one base, and four by the cubit its breadth, and three by the cubit its height.'),
(13, 11, 7, 27, 'He made the ten bases of brass; four cubits was the length of one base, and four cubits its breadth, and three cubits its height.'),
(10, 11, 7, 27, 'He made the ten bases of bronze; six feet and eleven inches was the length of one base, and six feet and eleven inches its breadth, and five feet and two inches its height.'),
(1, 11, 7, 27, 'In addition, he made ten movable stands of bronze, each four cubits long, four cubits wide, and three cubits high.'),
(5, 11, 7, 27, 'And he made ten bases of brass: each base was four cubits in length, and four cubits in width, and three cubits in height.'),
(7, 11, 7, 27, 'And he made ten bases of brass, every base was four cubits in length, and four cubits in breadth, and three cubits high.'),
(4, 11, 7, 28, 'And the work of the bases was on this manner: they had borders, and the borders were between the ledges:'),
(12, 11, 7, 28, 'And the work of the bases was in this manner: They had borders, and the borders were between the ledges:'),
(3, 11, 7, 28, 'And the work of the bases was on this manner: they had panels; and there were panels between the ledges;'),
(8, 11, 7, 28, 'And the work of the bases was on this manner: they had borders; and there were borders between the ledges:'),
(9, 11, 7, 28, 'And the work of the bases was on this manner: they had borders; and there were borders between the stays;'),
(6, 11, 7, 28, 'And the work of the bases was this: they had panels, and the panels were between the fillets.'),
(14, 11, 7, 28, 'And this is the work of the base: they have borders, and the borders are between the joinings;'),
(11, 11, 7, 28, 'And this the work of the base: borders to them, and borders between the joinings:'),
(13, 11, 7, 28, 'The work of the bases was like this: they had panels; and there were panels between the ledges;'),
(10, 11, 7, 28, 'The work of the bases was like this: they had panels; and there were panels between the ledges;'),
(1, 11, 7, 28, 'This was the design of the stands: They had side panels attached to uprights,'),
(5, 11, 7, 28, 'And the work itself of the bases was engraved; and there were sculptures between the junctures.'),
(7, 11, 7, 28, 'And the work itself of the bases, was intergraven: and there were gravings between the joinings.'),
(4, 11, 7, 29, 'And on the borders that were between the ledges were lions, oxen, and cherubim: and on the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.'),
(12, 11, 7, 29, 'And on the borders that were between the ledges were lions, oxen, and cherubim: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.'),
(3, 11, 7, 29, 'and on the panels that were between the ledges were lions, oxen, and cherubim; and upon the ledges there was a pedestal above; and beneath the lions and oxen were wreaths of hanging work.'),
(8, 11, 7, 29, 'and on the borders that were between the ledges were lions, oxen, and cherubim; and upon the ledges there was a pedestal above: and beneath the lions and oxen were wreaths of hanging work.'),
(9, 11, 7, 29, 'and on the borders that were between the stays were lions, oxen, and cherubim; and upon the stays it was in like manner above; and beneath the lions and oxen were wreaths of hanging work.'),
(6, 11, 7, 29, 'And on the panels that were between the fillets were lions, oxen and cherubim; and over the fillets there was a base above; and beneath the lions and oxen were garlands of festoon-work.'),
(14, 11, 7, 29, 'and on the borders that are between the joinings are lions, oxen, and cherubs, and on the joinings a base above, and beneath the lions and the oxen are additions—sloping work.'),
(11, 11, 7, 29, 'And upon the borders which were between the joinings, lions, oxen, and cherubs: and upon the joinings thus from above: and from beneath to the lions and to the oxen, wreaths, a work of descent.'),
(13, 11, 7, 29, 'and on the panels that were between the ledges were lions, oxen, and cherubim; and on the ledges there was a pedestal above; and beneath the lions and oxen were wreaths of hanging work.'),
(10, 11, 7, 29, 'and on the panels that were between the ledges were lions, oxen, and cherubim; and on the ledges there was a pedestal above; and beneath the lions and oxen were wreaths of hanging work.'),
(1, 11, 7, 29, 'and on the panels between the uprights were lions, oxen, and cherubim. On the uprights was a pedestal above, and below the lions and oxen were wreaths of beveled work.'),
(5, 11, 7, 29, 'And between the little crowns and the edges, there were lions, and oxen, and cherubim; and similarly in the junctures above. And under the lions and oxen were something like bands of brass hanging down.'),
(7, 11, 7, 29, 'And between the little crowns and the ledges were lions, and oxen, and cherubims: and in the joinings likewise above: and under the lions and oxen, as it were bands of brass hanging down.'),
(4, 11, 7, 30, 'And every base had four brazen wheels, and plates of brass: and the four corners thereof had supports: under the laver were supports molten, at the side of every addition.'),
(12, 11, 7, 30, 'And every base had four brazen wheels, and plates of brass: and the four corners of it had undersetters: under the laver were undersetters molten, at the side of every addition.'),
(3, 11, 7, 30, 'And every base had four brazen wheels, and axles of brass; and the four feet thereof had undersetters: beneath the laver were the undersetters molten, with wreaths at the side of each.'),
(8, 11, 7, 30, 'And every base had four brasen wheels, and axles of brass: and the four feet thereof had undersetters: beneath the laver were the undersetters molten, with wreaths at the side of each.'),
(9, 11, 7, 30, 'And every base had four brazen wheels, and axles of brass; and the four feet thereof had undersetters; beneath the laver were the undersetters molten, with wreaths at the side of each.'),
(6, 11, 7, 30, 'And every base had four wheels of brass, and axles of brass; and on its four corners were shoulder-pieces: under the laver were shoulder-pieces molten, behind every garland.'),
(14, 11, 7, 30, 'And four wheels of brass are to the one base, and axles of brass; and its four corners have shoulders—under the laver are the molten shoulders, beside each addition.'),
(11, 11, 7, 30, 'And four wheels of brass to the one base, and axles of brass: and its four steps, shoulders to them: from under to the wash basin the shoulders molten from beyond each of the wreaths.'),
(13, 11, 7, 30, 'Every base had four bronze wheels, and axles of brass; and the four feet of it had supports: beneath the basin were the supports molten, with wreaths at the side of each.'),
(10, 11, 7, 30, 'Every base had four bronze wheels, and axles of bronze; and the four feet of it had supports: beneath the basin were the supports molten, with wreaths at the side of each.'),
(1, 11, 7, 30, 'Each stand had four bronze wheels with bronze axles and a basin resting on four supports, with wreaths at each side.'),
(5, 11, 7, 30, 'And each base had four wheels, with axels of brass. And at the four sides were something like little arms, under the cast basin, facing away from one another.'),
(7, 11, 7, 30, 'And every base had four wheels, and axletrees of brass: and at the four sides were undersetters under the laver molten, looking one against another.'),
(4, 11, 7, 31, 'And the mouth of it within the capital and above was a cubit: but the mouth thereof was round after the work of the base, a cubit and an half: and also on the mouth of it were engravings with their borders, foursquare, not round.'),
(12, 11, 7, 31, 'And the mouth of it within the capital and above was a cubit: but the mouth of it was round after the work of the base, a cubit and a half: and also upon the mouth of it were gravings with their borders, foursquare, not round.'),
(3, 11, 7, 31, 'And the mouth of it within the capital and above was a cubit: and the mouth thereof was round after the work of a pedestal, a cubit and a half; and also upon the mouth of it were gravings, and their panels were foursquare, not round.'),
(8, 11, 7, 31, 'And the mouth of it within the chapiter and above was a cubit: and the mouth thereof was round after the work of a pedestal, a cubit and an half: and also upon the mouth of it were gravings, and their borders were foursquare, not round.'),
(9, 11, 7, 31, 'And the mouth of it within the crown and above was a cubit high; and the mouth thereof was round after the work of a pedestal, a cubit and a half; and also upon the mouth of it were gravings; and their borders were foursquare, not round.'),
(6, 11, 7, 31, 'And the mouth of it within the crown and above was a cubit; and its mouth was rounded, [as] the work of the base, a cubit and a half; and also upon its mouth was sculpture; but their panels were square, not round.'),
(14, 11, 7, 31, 'And its mouth within the chapiter and above is by the cubit, and its mouth is round, the work of the base, a cubit and half a cubit; and also on its mouth are carvings and their borders, square, not round.'),
(11, 11, 7, 31, 'And its mouth from within to the crown and from above, by the cubit: and the mouth, round; the work thus a cubit and half a cubit: and also upon the mouth engravings and their borders, quadrated, not round.'),
(13, 11, 7, 31, 'The mouth of it within the capital and above was a cubit: and its mouth was round after the work of a pedestal, a cubit and a half; and also on its mouth were engravings, and their panels were foursquare, not round.'),
(10, 11, 7, 31, 'The mouth of it within the capital and above was twenty-one inches: and its mouth was round after the work of a pedestal, two feet and seven inches; and also on its mouth were engravings, and their panels were foursquare, not round.'),
(1, 11, 7, 31, 'The opening to each stand inside the crown at the top was one cubit deep, with a round opening like the design of a pedestal, a cubit and a half wide. And around its opening were engravings, but the panels of the stands were square, not round.'),
(5, 11, 7, 31, 'Also, the mouth of the interior of the basin was at the top of the head. And what was visible outside was of one cubit all around, and altogether it had one cubit and a half. Now at the corners of the columns were diverse engravings. And the spaces between the columns were square, not round.'),
(7, 11, 7, 31, 'The mouth also of the laver within, was in the top of the chapiter: and that which appeared without, was of one cubit all round, and together it was one cubit and a half: and in the corners of the pillars were divers engravings: and the spaces between the pillars were square, not round.'),
(4, 11, 7, 32, 'And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the height of a wheel was a cubit and half a cubit.'),
(12, 11, 7, 32, 'And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the hight of a wheel was a cubit and half a cubit.'),
(3, 11, 7, 32, 'And the four wheels were underneath the panels; and the axletrees of the wheels were in the base: and the height of a wheel was a cubit and half a cubit.'),
(8, 11, 7, 32, 'And the four wheels were underneath the borders; and the axletrees of the wheels were in the base: and the height of a wheel was a cubit and half a cubit.'),
(9, 11, 7, 32, 'And the four wheels were underneath the borders; and the axletrees of the wheels were in the base; and the height of a wheel was a cubit and half a cubit.'),
(6, 11, 7, 32, 'And the four wheels were under the panels; and the supports of the wheels were in the base; and the height of a wheel was a cubit and half a cubit.'),
(14, 11, 7, 32, 'And the four wheels are under the borders, and the spokes of the wheels are in the base, and the height of the one wheel is a cubit and half a cubit.'),
(11, 11, 7, 32, 'And four wheels beneath to the borders; and hands of the wheels in the base: and the height of the one wheel a cubit and half of the cubit.'),
(13, 11, 7, 32, 'The four wheels were underneath the panels; and the axles of the wheels were in the base: and the height of a wheel was a cubit and half a cubit.'),
(10, 11, 7, 32, 'The four wheels were underneath the panels; and the axles of the wheels were in the base: and the height of a wheel was two feet and seven inches.'),
(1, 11, 7, 32, 'There were four wheels under the panels, and the axles of the wheels were attached to the stand; each wheel was a cubit and a half in diameter.'),
(5, 11, 7, 32, 'And the four wheels, which were at the four corners of the base, were joined to one another under the base. The height of one wheel held one cubit and a half.'),
(7, 11, 7, 32, 'And the four wheels, which were at the four corners of the base, were joined one to another under the base: the height of a wheel was a cubit and a half.'),
(4, 11, 7, 33, 'And the work of the wheels was like the work of a chariot wheel: their axletrees, and their naves, and their felloes, and their spokes, were all molten.'),
(12, 11, 7, 33, 'And the work of the wheels was like the work of a chariot wheel: their axletrees, and their naves, and their fellies, and their spokes, were all molten.'),
(3, 11, 7, 33, 'And the work of the wheels was like the work of a chariot wheel: their axletrees, and their felloes, and their spokes, and their naves, were all molten.'),
(8, 11, 7, 33, 'And the work of the wheels was like the work of a chariot wheel: their axletrees, and their felloes, and their spokes, and their naves, were all molten.'),
(9, 11, 7, 33, 'And the work of the wheels was like the work of a chariot wheel; their axletrees, and their felloes, and their spokes, and their naves, were all molten.'),
(6, 11, 7, 33, 'And the work of the wheels was like the work of a chariot wheel: their supports, and their rims, and their spokes and their naves were all molten.'),
(14, 11, 7, 33, 'And the work of the wheels is as the work of the wheel of a chariot, their spokes, and their axles, and their felloes, and their naves; the whole is molten.'),
(11, 11, 7, 33, 'And the work of the wheels as the work of a wheel of the chariot: their hands and their backs and their joinings and their gatherings all cast.'),
(13, 11, 7, 33, 'The work of the wheels was like the work of a chariot wheel: their axles, and their rims, and their spokes, and their naves, were all molten.'),
(10, 11, 7, 33, 'The work of the wheels was like the work of a chariot wheel: their axles, and their rims, and their spokes, and their naves, were all molten.'),
(1, 11, 7, 33, 'The wheels were made like chariot wheels; their axles, rims, spokes, and hubs were all of cast metal.'),
(5, 11, 7, 33, 'Now these were the kind of wheels such as are often made for a chariot. And their axels, and spokes, and tires, and centers were all cast.'),
(7, 11, 7, 33, 'And they were such wheels as are used to be made in a chariot: and their axletrees, and spokes, and strakes, and naves, were all east.'),
(4, 11, 7, 34, 'And there were four supports to the four corners of one base: and the supports were of the very base itself.'),
(12, 11, 7, 34, 'And there were four undersetters to the four corners of one base: and the undersetters were of the very base itself.'),
(3, 11, 7, 34, 'And there were four undersetters at the four corners of each base: the undersetters thereof were of the base itself.'),
(8, 11, 7, 34, 'And there were four undersetters at the four corners of each base: the undersetters thereof were of the base itself.'),
(9, 11, 7, 34, 'And there were four undersetters at the four corners of each base; the undersetters thereof were of one piece with the base itself.'),
(6, 11, 7, 34, 'And there were four shoulder-pieces to the four corners of one base; of the base itself were its shoulder-pieces.'),
(14, 11, 7, 34, 'And four shoulders are unto the four corners of the one base; out of the base are its shoulders.'),
(11, 11, 7, 34, 'And four shoulders to four corners of the one base: from the base its shoulder.'),
(13, 11, 7, 34, 'There were four supports at the four corners of each base: its supports were of the base itself.'),
(10, 11, 7, 34, 'There were four supports at the four corners of each base: its supports were of the base itself.'),
(1, 11, 7, 34, 'Each stand had four handles, one for each corner, projecting from the stand.'),
(5, 11, 7, 34, 'And the four little arms, which were at each corner of a base, were cast and joined together as part of the base itself.'),
(7, 11, 7, 34, 'And the four undersetters that were at every corner of each base, were of the base itself cast and joined together.'),
(4, 11, 7, 35, 'And in the top of the base was there a round compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof were of the same.'),
(12, 11, 7, 35, 'And in the top of the base was there a round compass of half a cubit high: and on the top of the base its ledges and its borders were of the same.'),
(3, 11, 7, 35, 'And in the top of the base was there a round compass half a cubit high; and on the top of the base the stays thereof and the panels thereof were of the same.'),
(8, 11, 7, 35, 'And in the top of the base was there a round compass of half a cubit high: and on the top of the base the stays thereof and the borders thereof were of the same.'),
(9, 11, 7, 35, 'And in the top of the base was there a round compass of half a cubit high; and on the top of the base the stays thereof and the borders thereof were of one piece therewith.'),
(6, 11, 7, 35, 'And in the top of the base there was a circular elevation of half a cubit round about; and on the top of the base its stays and its panels were of the same.'),
(14, 11, 7, 35, 'And in the top of the base is the half of a cubit in the height all round about; and on the top of the base its spokes and its borders are of the same.'),
(11, 11, 7, 35, 'And in the head of the base its height, half a cubit rounded round about: and upon the head of the base its hands and its borders from out of it.'),
(13, 11, 7, 35, 'In the top of the base was there a round compass half a cubit high; and on the top of the base its stays and its panels were of the same.'),
(10, 11, 7, 35, 'In the top of the base was there a round compass ten and a quarter inches high; and on the top of the base its stays and its panels were of the same.'),
(1, 11, 7, 35, 'At the top of each stand was a circular band half a cubit high. The supports and panels were cast as a unit with the top of the stand.'),
(5, 11, 7, 35, 'And at the summit of the base, there was a round stand of one half cubit, fabricated so that the basin could be placed upon it, having its engravings, and various sculptures of its own.'),
(7, 11, 7, 35, 'And in the top of the base there was a round compass of half a cubit, so wrought that the laver might be set thereon, having its gravings, and divers sculptures of itself.'),
(4, 11, 7, 36, 'For on the plates of the ledges thereof, and on the borders thereof, he graved cherubim, lions, and palm trees, according to the proportion of every one, and additions round about.'),
(12, 11, 7, 36, 'For on the plates of its ledges, and on its borders, he graved cherubim, lions, and palm trees, according to the proportion of every one, and additions around.'),
(3, 11, 7, 36, 'And on the plates of the stays thereof, and on the panels thereof, he graved cherubim, lions, and palm-trees, according to the space of each, with wreaths round about.'),
(8, 11, 7, 36, 'And on the plates of the stays thereof, and on the borders thereof, he graved cherubim, lions, and palm tress, according to the space of each, with wreaths round about.'),
(9, 11, 7, 36, 'And on the plates of the stays thereof, and on the borders thereof, he graved cherubim, lions, and palm-trees, according to the space of each, with wreaths round about.'),
(6, 11, 7, 36, 'And he engraved on the plates of its stays and on its panels cherubim, lions and palm-trees, according to the space upon each; and garlands were round about.'),
(14, 11, 7, 36, 'And he openeth on the tablets of its spokes, and on its borders, cherubs, lions, and palm-trees, according to the void space of each, and additions round about.'),
(11, 11, 7, 36, 'And he will open, upon the cheeks of its hands and upon its borders, cherubs, lions, and palm-trees, according to the nakedness of each, and wreaths round about.'),
(13, 11, 7, 36, 'On the plates of its stays, and on its panels, he engraved cherubim, lions, and palm trees, according to the space of each, with wreaths all around.'),
(10, 11, 7, 36, 'On the plates of its stays, and on its panels, he engraved cherubim, lions, and palm trees, according to the space of each, with wreaths all around.'),
(1, 11, 7, 36, 'He engraved cherubim, lions, and palm trees on the surfaces of the supports and panels, wherever each had space, with wreaths all around.'),
(5, 11, 7, 36, 'He also engraved those plates, which were of brass. And at the corners were cherubim, and lions, and palm trees, standing out, as if in the likeness of a man, so that they seemed not to be engraved, but placed adjacent on all sides.'),
(7, 11, 7, 36, 'He engraved also in those plates, which were of brass. and in the corners, cherubims, and lions, and palm trees, in likeness of a man standing, so that they seemed not to be engraven, but added round about.'),
(4, 11, 7, 37, 'After this manner he made the ten bases: all of them had one casting, one measure, and one size.'),
(12, 11, 7, 37, 'After this manner he made the ten bases: all of them had one casting, one measure, and one size.'),
(3, 11, 7, 37, 'After this manner he made the ten bases: all of them had one casting, one measure, and one form.'),
(8, 11, 7, 37, 'After this manner he made the ten bases: all of them had one casting, one measure, and one form.'),
(9, 11, 7, 37, 'After this manner he made the ten bases; all of them had one casting, one measure, and one form.'),
(6, 11, 7, 37, 'After this [manner] he made the ten bases: all of them had one casting, one measure, one form.'),
(14, 11, 7, 37, 'Thus he hath made the ten bases; one casting, one measure, one form, have they all.'),
(11, 11, 7, 37, 'According to this he made the ten bases, one casting, one measure, one form to all of them.'),
(13, 11, 7, 37, 'In this way, he made the ten bases: all of them had one casting, one measure, and one form.'),
(10, 11, 7, 37, 'In this way, he made the ten bases: all of them had one casting, one measure, and one form.'),
(1, 11, 7, 37, 'In this way he made the ten stands, each with the same casting, dimensions, and shape.'),
(5, 11, 7, 37, 'In this manner, he made ten bases with the same casting and measure, and very similar engravings.'),
(7, 11, 7, 37, 'After this manner he made ten bases, of one casting and measure, and the like graving.'),
(4, 11, 7, 38, 'Then made he ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and on every one of the ten bases one laver.'),
(12, 11, 7, 38, 'Then he made ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and upon every one of the ten bases one laver.'),
(3, 11, 7, 38, 'And he made ten lavers of brass: one laver contained forty baths; and every laver was four cubits; and upon very one of the ten bases one laver.'),
(8, 11, 7, 38, 'And he made ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and upon every one of the ten bases one laver.'),
(9, 11, 7, 38, 'And he made ten lavers of brass: one laver contained forty baths; and every laver was four cubits; and upon every one of the ten bases one laver.'),
(6, 11, 7, 38, 'And he made ten lavers of brass: one laver contained forty baths; every laver was four cubits; upon every one of the ten bases one laver.'),
(14, 11, 7, 38, 'And he maketh ten lavers of brass; forty baths doth the one laver contain, four by the cubit is the one laver, one laver on the one base is to the ten bases;'),
(11, 11, 7, 38, 'And he will make ten wash-basins of brass: the one wash-basin will hold forty baths, four by the cubit the one wash-basin, the one wash-basin upon the one base to the ten bases.'),
(13, 11, 7, 38, 'He made ten basins of brass: one basin contained forty baths; and every basin was four cubits; and on every one of the ten bases one basin.'),
(10, 11, 7, 38, 'He made ten basins of bronze: one basin contained forty baths; and every basin was six feet eleven inches; and on every one of the ten bases one basin.'),
(1, 11, 7, 38, 'He also made ten bronze basins, each holding forty baths and measuring four cubits across, one basin for each of the ten stands.'),
(5, 11, 7, 38, 'He also made ten hand basins of brass. One hand basin contained four baths, and was of four cubits. And each basin he set upon a base, which is ten bases.'),
(7, 11, 7, 38, 'He made also ten lavers of brass: one laver contained four bases, and was of four cubits: and upon every base, in all ten, he put as many lavers.'),
(4, 11, 7, 39, 'And he put five bases on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward over against the south.'),
(12, 11, 7, 39, 'And he put five bases on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward over against the south.'),
(3, 11, 7, 39, 'And he set the bases, five on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward, toward the south.'),
(8, 11, 7, 39, 'And he set the bases, five on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward, toward the south.'),
(9, 11, 7, 39, 'And he set the bases, five on the right side of the house, and five on the left side of the house; and he set the sea on the right side of the house eastward, toward the south.'),
(6, 11, 7, 39, 'And he put the bases, five on the right side of the house, and five on the left side of the house; and he set the sea on the right side of the house eastward, over against the south.'),
(14, 11, 7, 39, 'and he putteth the five bases on the right side of the house, and five on the left side of the house, and the sea he hath put on the right side of the house, eastward—over-against the south.'),
(11, 11, 7, 39, 'And he will give five bases upon the shoulder of the house from the right, and five upon the shoulder of the house from its left: and he gave the sea from the shoulder of the house to the right to the east over against the south.'),
(13, 11, 7, 39, 'He set the bases, five on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward, toward the south.'),
(10, 11, 7, 39, 'He set the bases, five on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward, toward the south.'),
(1, 11, 7, 39, 'He set five stands on the south side of the temple and five on the north, and he put the Sea on the south side, at the southeast corner of the temple.'),
(5, 11, 7, 39, 'And he stationed the ten bases, five to the right side of the temple, and five to the left. And the sea he placed to the right side of the temple, opposite the east, toward the south.'),
(7, 11, 7, 39, 'And he set the ten bases, five on the right side of the temple, and five on the left: and the sea he put on the right side of the temple over against the east southward.'),
(4, 11, 7, 40, 'And Hiram made the lavers, and the shovels, and the basins. So Hiram made an end of doing all the work that he made king Solomon for the house of the LORD:'),
(12, 11, 7, 40, 'And Hiram made the lavers, and the shovels, and the basins. So Hiram made an end of doing all the work that he executed for king Solomon for the house of the LORD:'),
(3, 11, 7, 40, 'And Hiram made the lavers, and the shovels, and the basins. So Hiram made an end of doing all the work that he wrought for king Solomon in the house of Jehovah:'),
(8, 11, 7, 40, 'And Hiram made the lavers, and the shovels, and the basons. So Hiram made an end of doing all the work that he wrought for king Solomon in the house of the LORD:'),
(9, 11, 7, 40, 'And  Hiram made the pots, and the shovels, and the basins. So Hiram made an end of doing all the work that he wrought for king Solomon in the house of the LORD:'),
(6, 11, 7, 40, 'And Hiram made the lavers, and the shovels, and the bowls. So Hiram ended doing all the work that he made for king Solomon [for] the house of Jehovah:'),
(14, 11, 7, 40, 'And Hiram maketh the lavers, and the shovels, and the bowls; and Hiram completeth to do all the work that he made for king Solomon, for the house of Jehovah;'),
(11, 11, 7, 40, 'And Hiram will make the washbasins and the shovels and the vases: and Hiram will finish doing all the work which he made for king Solomon in the house of Jehovah.'),
(13, 11, 7, 40, 'Hiram made the basins, and the shovels, and the basins. So Hiram made an end of doing all the work that he worked for king Solomon in the house of Yahweh:'),
(10, 11, 7, 40, 'Hiram made the pots, and the shovels, and the basins. So Hiram made an end of doing all the work that he worked for king Solomon in the house of the LORD:'),
(1, 11, 7, 40, 'Additionally, Huram made the pots, shovels, and sprinkling bowls. So Huram finished all the work that he had undertaken for King Solomon in the house of the LORD:'),
(5, 11, 7, 40, 'Then Hiram made cooking pots, and trays, and small hooks. And he completed all the work of king Solomon in the temple of the Lord:'),
(7, 11, 7, 40, 'And Hiram made caldrons, and shovels, and basins, and finished all the work of king Solomon in the temple of the Lord.'),
(4, 11, 7, 41, 'The two pillars, and the two bowls of the capitals that were on the top of the two pillars; and the two networks, to cover the two bowls of the capitals which were on the top of the pillars;'),
(12, 11, 7, 41, 'The two pillars, and the two bowls of the capitals that were on the top of the two pillars; and the two net-works, to cover the two bowls of the capitals which were upon the top of the pillars;'),
(3, 11, 7, 41, 'the two pillars, and the two bowls of the capitals that were on the top of the pillars; and the two networks to cover the two bowls of the capitals that were on the top of the pillars;'),
(8, 11, 7, 41, 'the two pillars, and the two bowls of the chapiters that were on the top of the pillars; and the two networks to cover the two bowls of the chapiters that were on the top of the pillars;'),
(9, 11, 7, 41, 'the two pillars, and the two bowls of the capitals that were on the top of the pillars; and the two networks to cover the two bowls of the capitals that were on the top of the pillars;'),
(6, 11, 7, 41, 'two pillars, and the globes of the capitals that were on the top of the pillars, two; and the two networks, to cover the two globes of the capitals which were on the top of the pillars;'),
(14, 11, 7, 41, 'pillars two, and bowls of the chapiters that are on the top of the pillars two, and the nets two, to cover the two bowls of the chapiters that are on the top of the pillars;'),
(11, 11, 7, 41, 'The two pillars and the globes of the crowns which were upon the head of the two pillars and the two nets to cover the two globes of the crowns which were upon the head of the pillars;'),
(13, 11, 7, 41, 'the two pillars, and the two bowls of the capitals that were on the top of the pillars; and the two networks to cover the two bowls of the capitals that were on the top of the pillars;'),
(10, 11, 7, 41, 'the two pillars, and the two bowls of the capitals that were on the top of the pillars; and the two networks to cover the two bowls of the capitals that were on the top of the pillars;'),
(1, 11, 7, 41, 'the two pillars; the two bowl-shaped capitals atop the pillars; the two sets of network covering both bowls of the capitals atop the pillars;'),
(5, 11, 7, 41, 'the two columns, and the two cords of the heads over the tops of the columns, and the two networks which covered the two cords that were above the tops of the columns;'),
(7, 11, 7, 41, 'The two pillars and the two cords of the chapiters, upon the chapiters of the pillars: and the two networks, to cover the two cords, that were upon the top of the pillars.'),
(4, 11, 7, 42, 'And four hundred pomegranates for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the capitals that were on the pillars;'),
(12, 11, 7, 42, 'And four hundred pomegranates for the two net-works, even two rows of pomegranates for one net-work, to cover the two bowls of the capitals that were upon the pillars;'),
(3, 11, 7, 42, 'and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were upon the pillars;'),
(8, 11, 7, 42, 'and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the chapiters that were upon the pillars;'),
(9, 11, 7, 42, 'and the four hundred pomegranates for the two networks, two rows of pomegranates for each network, to cover the two bowls of the capitals that were upon the top of the pillars;'),
(6, 11, 7, 42, 'and the four hundred pomegranates for the two networks, two rows of pomegranates for one network, to cover the two globes of the capitals which were upon the pillars;'),
(14, 11, 7, 42, 'and the pomegranates four hundred for the two nets, two rows of pomegranates for the one net, to cover the two bowls of the chapiters that are on the front of the pillars;'),
(11, 11, 7, 42, 'And four hundred pomegranates to the two nets, two rows of pomegranates to the one net, to cover the two globes of the crowns which were upon the face of the pillars;'),
(13, 11, 7, 42, 'and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars;'),
(10, 11, 7, 42, 'and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars;'),
(1, 11, 7, 42, 'the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network covering both the bowl-shaped capitals atop the pillars);'),
(5, 11, 7, 42, 'and the four hundred pomegranates for the two networks, two turnings of pomegranates for each network, in order to cover the cords of the heads, which were above the tops of the columns;'),
(7, 11, 7, 42, 'And four hundred pomegranates for the two networks: two rows of pomegranates for each network, to cover the cords of the chapiters, which were upon the tops of the pillars.'),
(4, 11, 7, 43, 'And the ten bases, and ten lavers on the bases;'),
(12, 11, 7, 43, 'And the ten bases, and ten lavers on the bases;'),
(3, 11, 7, 43, 'and the ten bases, and the ten lavers on the bases;'),
(8, 11, 7, 43, 'and the ten bases, and the ten lavers on the bases;'),
(9, 11, 7, 43, 'and the ten bases, and the ten lavers on the bases;'),
(6, 11, 7, 43, 'and the ten bases, and the ten lavers on the bases;'),
(14, 11, 7, 43, 'and the ten bases, and the ten lavers on the bases;'),
(11, 11, 7, 43, 'And the ten bases and the ten wash-basins upon the bases;'),
(13, 11, 7, 43, 'and the ten bases, and the ten basins on the bases;'),
(10, 11, 7, 43, 'and the ten bases, and the ten basins on the bases;'),
(1, 11, 7, 43, 'the ten stands; the ten basins on the stands;'),
(5, 11, 7, 43, 'and the ten bases, and the ten basins on the bases;'),
(7, 11, 7, 43, 'And the ten bases, and the ten lavers on the bases.'),
(4, 11, 7, 44, 'And one sea, and twelve oxen under the sea;'),
(12, 11, 7, 44, 'And one sea, and twelve oxen under the sea;'),
(3, 11, 7, 44, 'and the one sea, and the twelve oxen under the sea;'),
(8, 11, 7, 44, 'and the one sea, and the twelve oxen under the sea;'),
(9, 11, 7, 44, 'and the one sea, and the twelve oxen under the sea;'),
(6, 11, 7, 44, 'and one sea, and the twelve oxen under the sea;'),
(14, 11, 7, 44, 'and the one sea, the twelve oxen under the sea,'),
(11, 11, 7, 44, 'And the one sea and the twelve oxen under the sea;'),
(13, 11, 7, 44, 'and the one sea, and the twelve oxen under the sea;'),
(10, 11, 7, 44, 'and one sea, and the twelve oxen under the sea;'),
(1, 11, 7, 44, 'the Sea; the twelve oxen underneath the Sea;'),
(5, 11, 7, 44, 'and the one sea, and the twelve oxen under the sea;'),
(7, 11, 7, 44, 'And one sea, and twelve oxen under the sea.'),
(4, 11, 7, 45, 'And the pots, and the shovels, and the basins: and all these vessels, which Hiram made to king Solomon for the house of the LORD, were of bright brass.'),
(12, 11, 7, 45, 'And the pots, and the shovels, and the basins: and all these vessels which Hiram made to king Solomon for the house of the LORD, were of bright brass.'),
(3, 11, 7, 45, 'and the pots, and the shovels, and the basins: even all these vessels, which Hiram made for king Solomon, in the house of Jehovah, were of burnished brass.'),
(8, 11, 7, 45, 'and the pots, and the shovels, and the basons: even all these vessels, which Hiram made for king Solomon, in the house of the LORD, were of burnished brass.'),
(9, 11, 7, 45, 'and the pots, and the shovels, and the basins; even all these vessels, which Hiram made for king Solomon, in the house of the LORD, were of burnished brass.'),
(6, 11, 7, 45, 'and the pots, and the shovels, and the bowls. And all these things, which Hiram made king Solomon for the house of Jehovah, were of bright brass.'),
(14, 11, 7, 45, 'and the pots, and the shovels, and the bowls; and all these vessels, that Hiram hath made to king Solomon for the house of Jehovah, are of brass—polished.'),
(11, 11, 7, 45, 'And the pots and the shovels and the vases: and all these vessels which Hiram made for king Solomon of the house of Jehovah, of polished brass.'),
(13, 11, 7, 45, 'and the pots, and the shovels, and the basins: even all these vessels, which Hiram made for king Solomon, in the house of Yahweh, were of burnished brass.'),
(10, 11, 7, 45, 'and the pots, and the shovels, and the basins: even all these vessels, which Hiram made for king Solomon, in the house of the LORD, were of burnished bronze.'),
(1, 11, 7, 45, 'and the pots, shovels, and sprinkling bowls. All the articles that Huram made for King Solomon in the house of the LORD were made of burnished bronze.'),
(5, 11, 7, 45, 'and the cooking pots, and the trays, and the small hooks. All of the items that Hiram made for king Solomon, for the house of the Lord, were of golden brass.'),
(7, 11, 7, 45, 'And the caldrons, and the shovels, and the basins. All the vessels that Hi- ram made for king Solomon for the house of the Lord, were of fine brass.'),
(4, 11, 7, 46, 'In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zarthan.'),
(12, 11, 7, 46, 'In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zarthan.'),
(3, 11, 7, 46, 'In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zarethan.'),
(8, 11, 7, 46, 'In the Plain of Jordan did the king cast them, in the clay ground between Succoth and Zarethan.'),
(9, 11, 7, 46, 'In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zarethan.'),
(6, 11, 7, 46, 'In the plain of the Jordan did the king cast them, in the clay-ground between Succoth and Zaretan.'),
(14, 11, 7, 46, 'In the circuit of the Jordan hath the king cast them, in the thick soil of the ground, between Succoth and Zarthan.'),
(11, 11, 7, 46, 'In the circuit of Jordan the king cast them, in the density of the earth between Succoth and between Zarthan.'),
(13, 11, 7, 46, 'The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan.'),
(10, 11, 7, 46, 'The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan.'),
(1, 11, 7, 46, 'The king had them cast in clay molds in the plain of the Jordan between Succoth and Zarethan.'),
(5, 11, 7, 46, 'In the open regions near the Jordan, the king cast these, in the clay soil between Succoth and Zarethan.'),
(7, 11, 7, 46, 'In the plains of the Jordan did the king cast them in a clay ground, between Socoth and Sartham.'),
(4, 11, 7, 47, 'And Solomon left all the vessels unweighed, because they were exceeding many: neither was the weight of the brass found out.'),
(12, 11, 7, 47, 'And Solomon left all the vessels unweighed, because they were very numerous: neither was the weight of the brass ascertained.'),
(3, 11, 7, 47, 'And Solomon left all the vessels unweighed, because they were exceeding many: the weight of the brass could not be found out.'),
(8, 11, 7, 47, 'And Solomon left all the vessels unweighed, because they were exceeding many: the weight of the brass could not be found out.'),
(9, 11, 7, 47, 'And Solomon left all the vessels unweighed, because they were exceeding many; the weight of the brass could not be found out.'),
(6, 11, 7, 47, 'And Solomon left all the vessels [unweighed] from their exceeding number; the weight of the brass was not ascertained.'),
(14, 11, 7, 47, 'And Solomon placeth the whole of the vessels; because of the very great abundance, the weight of the brass hath not been searched out.'),
(11, 11, 7, 47, 'And Solomon will leave all the vessels, an exceeding great multitude: and the weight of the brass was not searched out.'),
(13, 11, 7, 47, 'Solomon left all the vessels unweighed, because they were exceeding many: the weight of the brass could not be found out.'),
(10, 11, 7, 47, 'Solomon left all the vessels unweighed, because they were exceeding many: the weight of the bronze could not be found out.'),
(1, 11, 7, 47, 'Solomon left all these articles unweighed, because there were so many. The weight of the bronze could not be determined.'),
(5, 11, 7, 47, 'And Solomon positioned all the items. But because of its exceedingly great amount, the brass was not weighed.'),
(7, 11, 7, 47, 'And Solomon placed all the vessels: but for exceeding great multitude the brass could not be weighed.'),
(4, 11, 7, 48, 'And Solomon made all the vessels that pertained to the house of the LORD: the altar of gold, and the table of gold, whereupon the show bread was,'),
(12, 11, 7, 48, 'And Solomon made all the vessels that pertained to the house of the LORD: the altar of gold, and the table of gold, upon which was the show-bread,'),
(3, 11, 7, 48, 'And Solomon made all the vessels that were in the house of Jehovah: the golden altar, and the table whereupon the showbread was, of gold;'),
(8, 11, 7, 48, 'And Solomon made all the vessels that were in the house of the LORD: the golden altar, and the table whereupon the shewbread was, of gold;'),
(9, 11, 7, 48, 'And Solomon made all the vessels that were in the house of the LORD: the golden altar, and the table whereupon the showbread was, of gold;'),
(6, 11, 7, 48, 'And Solomon made all the vessels that were [in] the house of Jehovah: the golden altar; and the table of gold, whereon was the shewbread;'),
(14, 11, 7, 48, 'And Solomon maketh all the vessels that are in the house of Jehovah: the altar of gold, and the table—on which is the bread of the Presence—of gold,'),
(11, 11, 7, 48, 'And Solomon will make all the vessels which are for the house of Jehovah: the altar of gold, and the table which was upon it the bread of the face, of gold.'),
(13, 11, 7, 48, 'Solomon made all the vessels that were in the house of Yahweh: the golden altar, and the table whereupon the show bread was, of gold;'),
(10, 11, 7, 48, 'Solomon made all the vessels that were in the house of the LORD: the golden altar, and the table whereupon the show bread was, of gold;'),
(1, 11, 7, 48, 'Solomon also made all the furnishings for the house of the LORD: the golden altar; the golden table on which was placed the Bread of the Presence;'),
(5, 11, 7, 48, 'And Solomon made all the furniture for the house of the Lord: the altar of gold, and the table of gold, upon which the bread of the presence would be placed;'),
(7, 11, 7, 48, 'And Solomon made all the vessels for the house of the Lord: the altar of gold, and the table of gold, upon which the leaves of proposition should be set:'),
(4, 11, 7, 49, 'And the candlesticks of pure gold, five on the right side, and five on the left, before the oracle, with the flowers, and the lamps, and the tongs of gold,'),
(12, 11, 7, 49, 'And the candlesticks of pure gold, five on the right side, and five on the left, before the oracle, with the flowers, and the lamps, and the tongs of gold,'),
(3, 11, 7, 49, 'and the candlesticks, five on the right side, and five on the left, before the oracle, of pure gold; and the flowers, and the lamps, and the tongs, of gold;'),
(8, 11, 7, 49, 'and the candlesticks, five on the right side, and five on the left, before the oracle, of pure gold; and the flowers, and the lamps, and the tongs, of gold;'),
(9, 11, 7, 49, 'and the candlesticks, five on the right side, and five on the left, before the Sanctuary, of pure gold; and the flowers, and the lamps, and the tongs, of gold;'),
(6, 11, 7, 49, 'and the candlesticks of pure gold, five on the right, and five on the left, before the oracle; and the flowers, and the lamps, and the tongs of gold,'),
(14, 11, 7, 49, 'and the candlesticks, five on the right, and five on the left, before the oracle, of refined gold, and the flowers, and the lamps, and the tongs, of gold,'),
(11, 11, 7, 49, 'And the chandeliers, five from the right, and five from the left, before the oracle, of gold shut up; and the flower, and the lamps, and the tongs of gold.'),
(13, 11, 7, 49, 'and the lampstands, five on the right side, and five on the left, before the oracle, of pure gold; and the flowers, and the lamps, and the tongs, of gold;'),
(10, 11, 7, 49, 'and the lampstands, five on the right side, and five on the left, before the inner sanctuary, of pure gold; and the flowers, and the lamps, and the tongs, of gold;'),
(1, 11, 7, 49, 'the lampstands of pure gold in front of the inner sanctuary, five on the right side and five on the left; the gold flowers, lamps, and tongs;'),
(5, 11, 7, 49, 'and the gold lampstands, five to the right, and five to the left, opposite the oracle, of pure gold; and likenesses of lily blossoms, with lamps above them, of gold; and gold tongs;'),
(7, 11, 7, 49, 'And the golden candlesticks, five on the right hand, and five on the left, over against the oracle, of pure gold: and the flowers like lilies, and the lamps over them of gold: and golden snuffers,'),
(4, 11, 7, 50, 'And the bowls, and the snuffers, and the basins, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.'),
(12, 11, 7, 50, 'And the bowls, and the snuffers, and the basins, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.'),
(3, 11, 7, 50, 'and the cups, and the snuffers, and the basins, and the spoons, and the firepans, of pure gold; and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple, of gold.'),
(8, 11, 7, 50, 'and the cups, and the snuffers, and basons, and the spoons, and the firepans, of pure gold; and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple, of gold.'),
(9, 11, 7, 50, 'and the cups, and the snuffers, and the basins, and the pans, and the fire-pans, of pure gold; and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, that is, of the temple, of gold.'),
(6, 11, 7, 50, 'and the basons, and the knives, and the bowls, and the cups, and the censers of pure gold; and the hinges of gold, for the folding-doors of the inner house, the most holy place, [and] for the doors of the house, of the temple.'),
(14, 11, 7, 50, 'and the basins, and the snuffers, and the bowls, and the spoons, and the censers, of refined gold, and the hinges for the doors of the inner-house, for the holy of holies, for the doors of the house of the temple, of gold.'),
(11, 11, 7, 50, 'And the thresholds, and the snuffers, and the vases, and the pans, and the fire-pans, of gold shut up; and the openings to the doors of the house within to the holy of holies, to the doors of the house to the temple, of gold.'),
(13, 11, 7, 50, 'and the cups, and the snuffers, and the basins, and the spoons, and the fire pans, of pure gold; and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, of the temple, of gold.'),
(10, 11, 7, 50, 'and the cups, and the snuffers, and the basins, and the spoons, and the fire pans, of pure gold; and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, of the temple, of gold.'),
(1, 11, 7, 50, 'the pure gold basins, wick trimmers, sprinkling bowls, ladles, and censers; and the gold hinges for the doors of the inner temple (that is, the Most Holy Place) as well as for the doors of the main hall of the temple.'),
(5, 11, 7, 50, 'and waters pots, and little forks, and bowls, and little mortars, and censers, of the purest gold; and the hinges of the doors, for the interior house of the Holy of Holies and for the doors of the house of the temple, which were of gold.'),
(7, 11, 7, 50, 'And pots, and fleshhooks, and bowls, and mortars, and censers, of most pure gold: and the hinges for the doors of the inner house of the holy of holies, and for the doors of the house of the temple were of gold.'),
(4, 11, 7, 51, 'So was ended all the work that king Solomon made for the house of the LORD. And Solomon brought in the things which David his father had dedicated; even the silver, and the gold, and the vessels, did he put among the treasures of the house of the LORD.'),
(12, 11, 7, 51, 'So was ended all the work that king Solomon made for the house of the LORD. And Solomon brought in the things which David his father had dedicated; even the silver, and the gold, and the vessels, he placed among the treasures of the house of the LORD.'),
(3, 11, 7, 51, 'Thus all the work that king Solomon wrought in the house of Jehovah was finished. And Solomon brought in the things which David his father had dedicated, even the silver, and the gold, and the vessels, and put them in the treasuries of the house of Jehovah.'),
(8, 11, 7, 51, 'Thus all the work that king Solomon wrought in the house of the LORD was finished. And Solomon brought in the things which David his father had dedicated, even the silver, and the gold, and the vessels, and put them in the treasuries of the house of the LORD.'),
(9, 11, 7, 51, 'Thus all the work that king Solomon wrought in the house of the LORD was finished. And Solomon brought in the things which David his father had dedicated, the silver, and the gold, and the vessels, and put them in the treasuries of the house of the LORD.'),
(6, 11, 7, 51, 'And all the work was finished that king Solomon made for the house of Jehovah. And Solomon brought in the things that David his father had dedicated; the silver and the gold and the vessels he put among the treasures of the house of Jehovah.'),
(14, 11, 7, 51, 'And it is complete—all the work that king Solomon hath made for the house of Jehovah, and Solomon bringeth in the sanctified things of David his father; the silver, and the gold, and the vessels he hath put in the treasuries of the house of Jehovah.'),
(11, 11, 7, 51, 'And all the work will be completed which king Solomon made for the house of Jehovah. And Solomon will bring in the holy things of David his father: the silver and the gold and the vessels he gave into the treasures of the house of Jehovah.'),
(13, 11, 7, 51, 'Thus all the work that king Solomon worked in the house of Yahweh was finished. Solomon brought in the things which David his father had dedicated, the silver, and the gold, and the vessels, and put them in the treasuries of the house of Yahweh.'),
(10, 11, 7, 51, 'Thus all the work that Solomon performed in the house of the LORD was finished. Solomon brought in the things which David his father had dedicated, the silver, and the gold, and the vessels, and put them in the treasuries of the house of the LORD.'),
(1, 11, 7, 51, 'So all the work that King Solomon had performed for the house of the LORD was completed. Then Solomon brought in the items his father David had dedicated—the silver, the gold, and the furnishings—and he placed them in the treasuries of the house of the LORD.'),
(5, 11, 7, 51, 'And Solomon perfected all the work that he was doing in the house of the Lord. And he brought in the things that his father David had sanctified: the silver, and the gold, and the vessels. And he stored these in the treasuries of the house of the Lord.'),
(7, 11, 7, 51, 'And Solomon finished all the work that he made in the house of the Lord, and brought in the things that David his father had dedicated, the silver and the gold, and the vessels, and laid them up in the treasures of the house of the Lord.'),
(4, 11, 8, 1, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, to king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.'),
(12, 11, 8, 1, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, to king Solomon in Jerusalem, that they might bring the ark of the covenant of the LORD out of the city of David, which is Zion.'),
(3, 11, 8, 1, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers’ houses of the children of Israel, unto king Solomon in Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.'),
(8, 11, 8, 1, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers’ houses of the children of Israel, unto king Solomon in Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.'),
(9, 11, 8, 1, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers’ houses of the children of Israel, unto king Solomon in Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.'),
(6, 11, 8, 1, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the children of Israel, unto king Solomon in Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.'),
(14, 11, 8, 1, 'Then doth Solomon assemble the elders of Israel, and all the heads of the tribes, princes of the fathers of the sons of Israel, unto king Solomon, to Jerusalem, to bring up the ark of the covenant of Jehovah from the city of David—it is Zion;'),
(11, 11, 8, 1, 'Then Solomon will convoke together the old men of Israel and all the heads of the tribes, chiefs of the fathers to the sons of Israel, to king Solomon at Jerusalem, to bring up the ark of the covenant of Jehovah from the city of David: this is Zion.'),
(13, 11, 8, 1, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers’ households of the children of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.'),
(10, 11, 8, 1, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the ancestral leaders of the children of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of the LORD out of the City of David, which is Zion.'),
(1, 11, 8, 1, 'At that time Solomon assembled before him in Jerusalem the elders of Israel—all the tribal heads and family leaders of the Israelites—to bring up the ark of the covenant of the LORD from Zion, the City of David.'),
(5, 11, 8, 1, 'Then all those greater by birth of Israel, with the leaders of the tribes and the rulers of the families of the sons of Israel, gathered together before king Solomon at Jerusalem, so that they might carry the ark of the covenant of the Lord, from the city of David, that is, from Zion.'),
(7, 11, 8, 1, 'Then all the ancients of Israel with the princes of the tribes, and the heads of the families of the children of Israel were assembled to king Solomon in Jerusalem: that they might carry the ark of the covenant of the Lord out of the city of David, that is, out of Sion.'),
(4, 11, 8, 2, 'And all the men of Israel assembled themselves to king Solomon at the feast in the month Ethanim, which is the seventh month.'),
(12, 11, 8, 2, 'And all the men of Israel assembled themselves to king Solomon at the feast in the month Ethanim, which is the seventh month.'),
(3, 11, 8, 2, 'And all the men of Israel assembled themselves unto king Solomon at the feast, in the month Ethanim, which is the seventh month.'),
(8, 11, 8, 2, 'And all the men of Israel assembled themselves unto king Solomon at the feast, in the month Ethanim, which is the seventh month.'),
(9, 11, 8, 2, 'And all the men of Israel assembled themselves unto king Solomon at the feast, in the month Ethanim, which is the seventh month.'),
(6, 11, 8, 2, 'And all the men of Israel assembled themselves to king Solomon at the feast in the month Ethanim, that is, the seventh month.'),
(14, 11, 8, 2, 'and all the men of Israel are assembled unto king Solomon, in the month of Ethanim, in the festival—is the seventh month.'),
(11, 11, 8, 2, 'And every man of Israel will be convoked to king Solomon in the month Ethanim in the festival: this the seventh month.'),
(13, 11, 8, 2, 'All the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.'),
(10, 11, 8, 2, 'All the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.'),
(1, 11, 8, 2, 'And all the men of Israel came together to King Solomon at the feast in the seventh month, the month of Ethanim.'),
(5, 11, 8, 2, 'And all of Israel assembled before king Solomon, on the solemn day in the month of Ethanim, which is the seventh month.'),
(7, 11, 8, 2, 'And all Israel assembled themselves to king Solomon on the festival day in the month of Ethanim, the same is the seventh month.'),
(4, 11, 8, 3, 'And all the elders of Israel came, and the priests took up the ark.'),
(12, 11, 8, 3, 'And all the elders of Israel came, and the priests took up the ark.'),
(3, 11, 8, 3, 'And all the elders of Israel came, and the priests took up the ark.'),
(8, 11, 8, 3, 'And all the elders of Israel came, and the priests took up the ark.'),
(9, 11, 8, 3, 'And all the elders of Israel came, and the priests took up the ark.'),
(6, 11, 8, 3, 'And all the elders of Israel came; and the priests took up the ark.'),
(14, 11, 8, 3, 'And all the elders of Israel come in, and the priests lift up the ark,'),
(11, 11, 8, 3, 'And all the old men of Israel will come, and the priests will lift up the ark.'),
(13, 11, 8, 3, 'All the elders of Israel came, and the priests took up the ark.'),
(10, 11, 8, 3, 'All the elders of Israel came, and the priests took up the ark.'),
(1, 11, 8, 3, 'When all the elders of Israel had arrived, the priests took up the ark,'),
(5, 11, 8, 3, 'And all the elders of Israel arrived, and the priests took up the ark.'),
(7, 11, 8, 3, 'And all the ancients of Israel came, and the priests took up the ark,'),
(4, 11, 8, 4, 'And they brought up the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.'),
(12, 11, 8, 4, 'And they brought the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring.'),
(3, 11, 8, 4, 'And they brought up the ark of Jehovah, and the tent of meeting, and all the holy vessels that were in the Tent; even these did the priests and the Levites bring up.'),
(8, 11, 8, 4, 'And they brought up the ark of the LORD, and the tent of meeting, and all the holy vessels that were in the Tent; even these did the priests and the Levites bring up.'),
(9, 11, 8, 4, 'And they brought up the ark of the LORD, and the tent of meeting, and all the holy vessels that were in the Tent; even these did the priests and the Levites bring up.'),
(6, 11, 8, 4, 'And they brought up the ark of Jehovah, and the tent of meeting, and all the holy vessels that were in the tent: the priests and the Levites brought them up.'),
(14, 11, 8, 4, 'and bring up the ark of Jehovah, and the tent of meeting, and all the holy vessels that are in the tent, yea, the priests and the Levites bring them up.'),
(11, 11, 8, 4, 'And they will bring up the ark of Jehovah, and the tent of appointment, and all the holy vessels which were in the tent, and the priests and the Levites will bring them up.'),
(13, 11, 8, 4, 'They brought up the ark of Yahweh, and the Tent of Meeting, and all the holy vessels that were in the Tent; even these the priests and the Levites brought up.'),
(10, 11, 8, 4, 'They brought up the ark of the LORD, and the Tent of Meeting, and all the holy vessels that were in the Tent; and the priests and the Levites brought them up.'),
(1, 11, 8, 4, 'and they brought up the ark of the LORD and the Tent of Meeting with all its sacred furnishings. So the priests and Levites carried them up.'),
(5, 11, 8, 4, 'And they carried the ark of the Lord, and the tabernacle of the covenant, and all the vessels of the Sanctuary, which were in the tabernacle; and the priests and the Levites carried these.'),
(7, 11, 8, 4, 'And carried the ark of the Lord, and the tabernacle of the covenant, and all the vessels of the sanctuary, that were in the tabernacle: and the priests and the Levites carried them.'),
(4, 11, 8, 5, 'And king Solomon, and all the congregation of Israel, that were assembled to him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.'),
(12, 11, 8, 5, 'And king Solomon, and all the congregation of Israel, that were assembled to him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.'),
(3, 11, 8, 5, 'And king Solomon and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude.'),
(8, 11, 8, 5, 'And king Solomon and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.'),
(9, 11, 8, 5, 'And king Solomon and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.'),
(6, 11, 8, 5, 'And king Solomon, and all the assembly of Israel that were assembled to him, [who were] with him before the ark, sacrificed sheep and oxen, which could not be counted nor numbered for multitude.'),
(14, 11, 8, 5, 'And king Solomon and all the company of Israel who are met unto him are with him before the ark, sacrificing sheep and oxen, that are not counted nor numbered for multitude.'),
(11, 11, 8, 5, 'And king Solomon and all the assembly of Israel assembled together to him, with him before the ark sacrificing sheep and oxen which shall not be counted and shall not be numbered for multitude.'),
(13, 11, 8, 5, 'King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle, that could not be counted nor numbered for multitude.'),
(10, 11, 8, 5, 'King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle, that could not be counted nor numbered for multitude.'),
(1, 11, 8, 5, 'There, before the ark, King Solomon and the whole congregation of Israel who had assembled with him sacrificed so many sheep and oxen that they could not be counted or numbered.'),
(5, 11, 8, 5, 'Then king Solomon, and the entire multitude of Israel, who had assembled before him, advanced with him before the ark. And they immolated sheep and oxen, which could not be numbered or estimated.'),
(7, 11, 8, 5, 'And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.'),
(4, 11, 8, 6, 'And the priests brought in the ark of the covenant of the LORD to his place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.'),
(12, 11, 8, 6, 'And the priests brought the ark of the covenant of the LORD to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.'),
(3, 11, 8, 6, 'And the priests brought in the ark of the covenant of Jehovah unto its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.'),
(8, 11, 8, 6, 'And the priests brought in the ark of the covenant of the LORD unto its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.'),
(9, 11, 8, 6, 'And the priests brought in the ark of the covenant of the LORD unto its place, into the Sanctuary of the house, to the most holy place, even under the wings of the cherubim.'),
(6, 11, 8, 6, 'And the priests brought in the ark of the covenant of Jehovah to its place, into the oracle of the house, into the most holy place, under the wings of the cherubim;'),
(14, 11, 8, 6, 'And the priests bring in the ark of the covenant of Jehovah unto its place, unto the oracle of the house, unto the holy of holies, unto the place of the wings of the cherubs;'),
(11, 11, 8, 6, 'And the priests will bring up the ark of the covenant of Jehovah to its place to the oracle of the house to the holy of holies, to beneath the wings of the cherubims.'),
(13, 11, 8, 6, 'The priests brought in the ark of the covenant of Yahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.'),
(10, 11, 8, 6, 'The priests brought in the ark of the covenant of the LORD to its place, into the inner sanctuary of the house, to the most holy place, under the wings of the cherubim.'),
(1, 11, 8, 6, 'Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.'),
(5, 11, 8, 6, 'And the priests brought in the ark of the covenant of the Lord to its place, into the oracle of the temple, in the Holy of Holies, under the wings of the cherubim.'),
(7, 11, 8, 6, 'And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.'),
(4, 11, 8, 7, 'For the cherubim spread forth their two wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.'),
(12, 11, 8, 7, 'For the cherubim spread forth their two wings over the place of the ark, and the cherubim covered the ark and the staffs thereof above.'),
(3, 11, 8, 7, 'For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.'),
(8, 11, 8, 7, 'For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.'),
(9, 11, 8, 7, 'For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.'),
(6, 11, 8, 7, 'for the cherubim stretched forth [their] wings over the place of the ark, and the cherubim covered the ark and its staves above.'),
(14, 11, 8, 7, 'for the cherubs are spreading forth two wings unto the place of the ark, and the cherubs cover over the ark, and over its staves from above;'),
(11, 11, 8, 7, 'For the cherubims spreading out their wings to the place of the ark, and the cherubims will cover over the ark and over the parts from above.'),
(13, 11, 8, 7, 'For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and its poles above.'),
(10, 11, 8, 7, 'For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and its poles above.'),
(1, 11, 8, 7, 'For the cherubim spread their wings over the place of the ark and overshadowed the ark and its poles.'),
(5, 11, 8, 7, 'For indeed, the cherubim extended their wings over the place of the ark, and they protected the ark and its bars from above.'),
(7, 11, 8, 7, 'For the cherubims spread forth their wings over the place of the ark, and covered the art, and the staves thereof above.'),
(4, 11, 8, 8, 'And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are to this day.'),
(12, 11, 8, 8, 'And they drew out the staffs, that the ends of the staffs were seen out in the holy place before the oracle, and they were not seen without: and there they are to this day.'),
(3, 11, 8, 8, 'And the staves were so long that the ends of the staves were seen from the holy place before the oracle; but they were not seen without: and there they are unto this day.'),
(8, 11, 8, 8, 'And the staves were so long that the ends of the staves were seen from the holy place before the oracle; but they were not seen without: and there they are, unto this day.'),
(9, 11, 8, 8, 'And the staves were so long that the ends of the staves were seen from the holy place, even before the Sanctuary; but they could not be seen without; and there they are unto this day.'),
(6, 11, 8, 8, 'And the staves were long, so that the ends of the staves were seen from the holy place before the oracle, but they were not seen without. And there they are to this day.'),
(14, 11, 8, 8, 'and they lengthen the staves, and the heads of the staves are seen from the holy place on the front of the oracle, and are not seen without, and they are there unto this day.'),
(11, 11, 8, 8, 'And they will prolong the bars and the heads of the bars will be seen from the holies upon the face of the oracle, and they will not be seen without; and they will be there till this day.'),
(13, 11, 8, 8, 'The poles were so long that the ends of the poles were seen from the holy place before the oracle; but they were not seen outside: and there they are to this day.'),
(10, 11, 8, 8, 'The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. And there they are to this day.'),
(1, 11, 8, 8, 'The poles extended far enough that their ends were visible from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.'),
(5, 11, 8, 8, 'And since the bars projected outward, their ends were visible from without, in the Sanctuary before the oracle; but they were not visible farther outward. And they have been in that place even to the present day.'),
(7, 11, 8, 8, 'And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.'),
(4, 11, 8, 9, 'There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.'),
(12, 11, 8, 9, 'There was nothing in the ark save the two tables of stone, which Moses deposited there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.'),
(3, 11, 8, 9, 'There was nothing in the ark save the two tables of stone which Moses put there at Horeb, when Jehovah made a covenant with the children of Israel, when they came out of the land of Egypt.'),
(8, 11, 8, 9, 'There was nothing in the ark save the two tables of stone which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.'),
(9, 11, 8, 9, 'There was nothing in the ark save the two tables of stone which Moses put there at Horeb, when the LORD made a covenant with the children of Israel when they came out of the land of Egypt.'),
(6, 11, 8, 9, 'There was nothing in the ark save the two tables of stone which Moses placed there at Horeb, when Jehovah made [a covenant] with the children of Israel, when they came out of the land of Egypt.'),
(14, 11, 8, 9, 'There is nothing in the ark, only the two tables of stone which Moses put there in Horeb, when Jehovah covenanted with the sons of Israel in their going out of the land of Egypt.'),
(11, 11, 8, 9, 'Nothing in the ark only the two tables of stones that Moses set down there in Horeb which Jehovah cut out with the sons of Israel in their coming out of the land of Egypt.'),
(13, 11, 8, 9, 'There was nothing in the ark except the two tables of stone which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.'),
(10, 11, 8, 9, 'There was nothing in the ark except the two tablets of stone which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.'),
(1, 11, 8, 9, 'There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the LORD had made a covenant with the Israelites after they had come out of the land of Egypt.'),
(5, 11, 8, 9, 'Now inside the ark, there was nothing other than the two tablets of stone, which Moses had placed in it at Horeb, when the Lord formed a covenant with the sons of Israel, when they departed from the land of Egypt.'),
(7, 11, 8, 9, 'Now in the ark there was nothing else but the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.'),
(4, 11, 8, 10, 'And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD,'),
(12, 11, 8, 10, 'And it came to pass, when the priests had come out of the holy place, that the cloud filled the house of the LORD,'),
(3, 11, 8, 10, 'And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of Jehovah,'),
(8, 11, 8, 10, 'And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD,'),
(9, 11, 8, 10, 'And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD,'),
(6, 11, 8, 10, 'And it came to pass when the priests were come out of the holy place, that the cloud filled the house of Jehovah,'),
(14, 11, 8, 10, 'And it cometh to pass, in the going out of the priests from the holy place, that the cloud hath filled the house of Jehovah,'),
(11, 11, 8, 10, 'And it will be in the priests coming out of the holy place, and the cloud filled the house of Jehovah.'),
(13, 11, 8, 10, 'It came to pass, when the priests had come out of the holy place, that the cloud filled the house of Yahweh,'),
(10, 11, 8, 10, 'It came to pass, when the priests had come out of the holy place, that the cloud filled the house of the LORD,'),
(1, 11, 8, 10, 'And when the priests came out of the Holy Place, the cloud filled the house of the LORD'),
(5, 11, 8, 10, 'Then it happened that, when the priests had exited from the Sanctuary, a cloud filled the house of the Lord.'),
(7, 11, 8, 10, 'And it came to pass, when the priests were come out of the sanctuary, that a cloud filled the house of the Lord,'),
(4, 11, 8, 11, 'So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.'),
(12, 11, 8, 11, 'So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.'),
(3, 11, 8, 11, 'so that the priests could not stand to minister by reason of the cloud; for the glory of Jehovah filled the house of Jehovah.'),
(8, 11, 8, 11, 'so that the priests could not stand to minister by reason of the cloud: for the glory of the LORD filled the house of the LORD.'),
(9, 11, 8, 11, 'so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of the LORD.'),
(6, 11, 8, 11, 'and the priests could not stand to do their service because of the cloud; for the glory of Jehovah had filled the house of Jehovah.'),
(14, 11, 8, 11, 'and the priests have not been able to stand to minister because of the cloud, for the honour of Jehovah hath filled the house of Jehovah.'),
(11, 11, 8, 11, 'And the priests will not be able to stand to serve from the face of the cloud for the glory of Jehovah filled the house of Jehovah.'),
(13, 11, 8, 11, 'so that the priests could not stand to minister by reason of the cloud; for the glory of Yahweh filled the house of Yahweh.'),
(10, 11, 8, 11, 'so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of the LORD.'),
(1, 11, 8, 11, 'so that the priests could not stand there to minister because of the cloud. For the glory of the LORD filled the house of the LORD.'),
(5, 11, 8, 11, 'And the priests were unable to stand and minister, because of the cloud. For the glory of the Lord had filled the house of the Lord.'),
(7, 11, 8, 11, 'And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.'),
(4, 11, 8, 12, 'Then spoke Solomon, The LORD said that he would dwell in the thick darkness.'),
(12, 11, 8, 12, 'Then spoke Solomon, The LORD said that he would dwell in the thick darkness.'),
(3, 11, 8, 12, 'Then spake Solomon, Jehovah hath said that he would dwell in the thick darkness.'),
(8, 11, 8, 12, 'Then spake Solomon, The LORD hath said that he would dwell in the thick darkness.'),
(9, 11, 8, 12, 'Then spoke Solomon:  The LORD hath said that He would dwell in the thick darkness.'),
(6, 11, 8, 12, 'Then said Solomon: Jehovah said that he would dwell in the thick darkness.'),
(14, 11, 8, 12, 'Then said Solomon, ‘Jehovah hath said to dwell in thick darkness;'),
(11, 11, 8, 12, 'Then said Solomon, Jehovah spake to dwell in thick clouds.'),
(13, 11, 8, 12, 'Then Solomon said, “Yahweh has said that he would dwell in the thick darkness.'),
(10, 11, 8, 12, 'Then Solomon said, “The LORD has said that he would dwell in the thick cloud.'),
(1, 11, 8, 12, 'Then Solomon declared: “The LORD has said that He would dwell in the thick cloud.'),
(5, 11, 8, 12, 'Then Solomon said: “The Lord has said that he would dwell in a cloud.'),
(7, 11, 8, 12, 'Then Solomon said: The Lord said that he would dwell in a cloud.'),
(4, 11, 8, 13, 'I have surely built you an house to dwell in, a settled place for you to abide in for ever.'),
(12, 11, 8, 13, 'I have surely built thee a house to dwell in, a settled place for thee to abide in for ever.'),
(3, 11, 8, 13, 'I have surely built thee a house of habitation, a place for thee to dwell in for ever.'),
(8, 11, 8, 13, 'I have surely built thee an house of habitation, a place for thee to dwell in for ever.'),
(9, 11, 8, 13, 'I have surely built Thee a house of habitation, A place for Thee to dwell in for ever.'),
(6, 11, 8, 13, 'I have indeed built a house of habitation for thee, a settled place for thee to abide in for ever.'),
(14, 11, 8, 13, 'I have surely built a house of habitation for Thee; a fixed place for Thine abiding to the ages.’'),
(11, 11, 8, 13, 'Building, I built a house for thee to dwell, a place for thy resting forever.'),
(13, 11, 8, 13, 'I have surely built you a house of habitation, a place for you to dwell in forever.”'),
(10, 11, 8, 13, 'I have surely built you a house of habitation, a place for you to dwell in forever.”'),
(1, 11, 8, 13, 'I have indeed built You an exalted house, a place for You to dwell forever.”'),
(5, 11, 8, 13, 'Building, I have built a house as your dwelling place, your most firm throne forever.”'),
(7, 11, 8, 13, 'Building I have built a house for thy dwelling, to be thy most firm throne for ever.'),
(4, 11, 8, 14, 'And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)'),
(12, 11, 8, 14, 'And the king turned his face about, and blessed all the congregation of Israel: and all the congregation of Israel were standing.'),
(3, 11, 8, 14, 'And the king turned his face about, and blessed all the assembly of Israel: and all the assembly of Israel stood.'),
(8, 11, 8, 14, 'And the king turned his face about, and blessed all the congregation of Israel: and all the congregation of Israel stood.'),
(9, 11, 8, 14, 'And the king turned his face about, and blessed all the congregation of Israel; and all the congregation of Israel stood.'),
(6, 11, 8, 14, 'And the king turned his face, and blessed the whole congregation of Israel; and the whole congregation of Israel stood.'),
(14, 11, 8, 14, 'And the king turneth round his face, and blesseth the whole assembly of Israel; and all the assembly of Israel is standing.'),
(11, 11, 8, 14, 'And thy king will turn his face round and bless all the convocation of Israel; and all the convocation of Israel stood;'),
(13, 11, 8, 14, 'The king turned his face about, and blessed all the assembly of Israel: and all the assembly of Israel stood.'),
(10, 11, 8, 14, 'The king turned his face about, and blessed all the assembly of Israel: and all the assembly of Israel stood.'),
(1, 11, 8, 14, 'And as the whole assembly of Israel stood there, the king turned around and blessed them all'),
(5, 11, 8, 14, 'And the king turned his face, and he blessed the entire assembly of Israel. For the entire assembly of Israel was standing.'),
(7, 11, 8, 14, 'And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.'),
(4, 11, 8, 15, 'And he said, Blessed be the LORD God of Israel, which spoke with his mouth to David my father, and has with his hand fulfilled it, saying,'),
(12, 11, 8, 15, 'And he said, Blessed be the LORD God of Israel, who spoke with his mouth to David my father, and hath with his hand fulfilled it, saying,'),
(3, 11, 8, 15, 'And he said, Blessed be Jehovah, the God of Israel, who spake with his mouth unto David thy father, and hath with his hand fulfilled it, saying,'),
(8, 11, 8, 15, 'And he said, Blessed be the LORD, the God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,'),
(9, 11, 8, 15, 'And he said: ‘Blessed be the LORD, the God of Israel, who spoke with His mouth unto David my father, and hath with His hand fulfilled it, saying:'),
(6, 11, 8, 15, 'And he said: Blessed be Jehovah the God of Israel, who spoke with his mouth unto David my father, and hath with his hand fulfilled it, saying,'),
(14, 11, 8, 15, 'And he saith, ‘Blessed is Jehovah, God of Israel, who spake by His mouth with David my father, and by His hand hath fulfilled it, saying,'),
(11, 11, 8, 15, 'And he will say, Blessed Jehovah the God of Israel, who spake by his mouth to David my father, and by his hand filled up, saying,'),
(13, 11, 8, 15, 'He said, “Blessed is Yahweh, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,'),
(10, 11, 8, 15, 'He said, “Blessed is the LORD, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,'),
(1, 11, 8, 15, 'and said: “Blessed be the LORD, the God of Israel, who has fulfilled with His own hand what He spoke with His mouth to my father David, saying,'),
(5, 11, 8, 15, 'And Solomon said: “Blessed is the Lord, the God of Israel, who spoke with his mouth to my father David, and who, with his own hands, has perfected it, saying:'),
(7, 11, 8, 15, 'And Solomon said: Blessed be the Lord the God of Israel, who spoke with his mouth to David my father, and with his own hands hath accomplished it, saying:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 11, 8, 16, 'Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.'),
(12, 11, 8, 16, 'Since the day that I brought forth my people Israel from Egypt, I have chosen no city out of all the tribes of Israel to build a house, that my name might be therein; but I chose David to be over my people Israel.'),
(3, 11, 8, 16, 'Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.'),
(8, 11, 8, 16, 'Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be there; but I chose David to be over my people Israel.'),
(9, 11, 8, 16, 'Since the day that I brought forth My people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that My name might be there; but I chose David to be over My people Israel.'),
(6, 11, 8, 16, 'Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house in, that my name might be there; but I have chosen David to be over my people Israel.'),
(14, 11, 8, 16, 'From the day that I brought out My people, even Israel, from Egypt, I have not fixed on a city out of all the tribes of Israel, to build a house for My name being there; and I fix on David to be over My people Israel.'),
(11, 11, 8, 16, 'From the day which I brought forth my people Israel out of Egypt I chose not a city from all the tribes of Israel to build a house for my name to be there; and I will choose upon David to be over my people Israel.'),
(13, 11, 8, 16, '‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.’'),
(10, 11, 8, 16, 'Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, so that my name might be there; nor did I choose anyone to be a leader over my people Israel. But I have chosen Jerusalem, so that my name may be there, and I have chosen David to be over my people Israel.’'),
(1, 11, 8, 16, '‘Since the day I brought My people Israel out of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there. But I have chosen David to be over My people Israel.’'),
(5, 11, 8, 16, '‘From the day when I led my people Israel away from Egypt, I did not choose any city out of all the tribes of Israel, so that a house would be built, and so that my name might be there. Instead, I chose David to be over my people Israel.’'),
(7, 11, 8, 16, 'Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.'),
(4, 11, 8, 17, 'And it was in the heart of David my father to build an house for the name of the LORD God of Israel.'),
(12, 11, 8, 17, 'And it was in the heart of David my father to build a house for the name of the LORD God of Israel.'),
(3, 11, 8, 17, 'Now it was in the heart of David my father to build a house for the name of Jehovah, the God of Israel.'),
(8, 11, 8, 17, 'Now it was in the heart of David my father to build an house for the name of the LORD, the God of Israel.'),
(9, 11, 8, 17, 'Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel.'),
(6, 11, 8, 17, 'And it was in the heart of David my father to build a house unto the name of Jehovah the God of Israel.'),
(14, 11, 8, 17, '‘And it is with the heart of David my father to build a house for the name of Jehovah, God of Israel,'),
(11, 11, 8, 17, 'And it will be with the heart of David my father to build a house for name of Jehovah the God of Israel.'),
(13, 11, 8, 17, '“Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.'),
(10, 11, 8, 17, '“Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel.'),
(1, 11, 8, 17, 'Now it was in the heart of my father David to build a house for the Name of the LORD, the God of Israel.'),
(5, 11, 8, 17, 'And my father David wanted to build a house to the name of the Lord, the God of Israel.'),
(7, 11, 8, 17, 'And David my father would have built a house to the name of the Lord the God of Israel:'),
(4, 11, 8, 18, 'And the LORD said to David my father, Whereas it was in your heart to build an house to my name, you did well that it was in your heart.'),
(12, 11, 8, 18, 'And the LORD said to David my father, Whereas it was in thy heart to build a house to my name, thou didst well that it was in thy heart.'),
(3, 11, 8, 18, 'But Jehovah said unto David my father, Whereas it was in thy heart to build a house for my name, thou didst well that it was in thy heart:'),
(8, 11, 8, 18, 'But the LORD said unto David my father, Whereas it was in thine heart to build an house for my name, thou didst well that it was in thine heart:'),
(9, 11, 8, 18, 'But the LORD said unto David my father: Whereas it was in thy heart to build a house for My name, thou didst well that it was in thy heart;'),
(6, 11, 8, 18, 'But Jehovah said to David my father, Whereas it was in thy heart to build a house unto my name, thou didst well that it was in thy heart;'),
(14, 11, 8, 18, 'and Jehovah saith unto David my father, Because that it hath been with thy heart to build a house for My name, thou hast done well that it hath been with thy heart;'),
(11, 11, 8, 18, 'And Jehovah will say to David my father, Because it was with thy heart to build a house for my name, it was good it was with thy heart.'),
(13, 11, 8, 18, 'But Yahweh said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart.'),
(10, 11, 8, 18, 'But the LORD said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart.'),
(1, 11, 8, 18, 'But the LORD said to my father David, ‘Since it was in your heart to build a house for My Name, you have done well to have this in your heart.'),
(5, 11, 8, 18, 'But the Lord said to my father David: ‘Since you have planned in your heart to build a house to my name, you have done well by considering this plan in your mind.'),
(7, 11, 8, 18, 'And the Lord said to David my father: Whereas thou hast thought in thy heart to build a house to my name, thou hast done well in having this same thing in thy mind.'),
(4, 11, 8, 19, 'Nevertheless you shall not build the house; but your son that shall come forth out of your loins, he shall build the house to my name.'),
(12, 11, 8, 19, 'Nevertheless, thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house to my name.'),
(3, 11, 8, 19, 'nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house for my name.'),
(8, 11, 8, 19, 'nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house for my name.'),
(9, 11, 8, 19, 'nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house for My name.'),
(6, 11, 8, 19, 'nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.'),
(14, 11, 8, 19, 'only, thou dost not build the house, but thy son who is coming out from thy loins, he doth build the house for My name.'),
(11, 11, 8, 19, 'But thou shalt not build a house, but thy son coming forth from thy loins, he shall build the house for my name.'),
(13, 11, 8, 19, 'Nevertheless, you shall not build the house; but your son who shall come forth out of your body, he shall build the house for my name.’'),
(10, 11, 8, 19, 'Nevertheless, you shall not build the house; but your son who shall come forth out of your body, he shall build the house for my name.’'),
(1, 11, 8, 19, 'Nevertheless, you are not the one to build it; but your son, your own offspring, will build the house for My Name.’'),
(5, 11, 8, 19, 'Yet truly, you shall not build a house for me. Instead, your son, who shall go forth from your loins, he himself shall build a house to my name.’'),
(7, 11, 8, 19, 'Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.'),
(4, 11, 8, 20, 'And the LORD has performed his word that he spoke, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.'),
(12, 11, 8, 20, 'And the LORD hath performed his word that he spoke, and I have risen in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built a house for the name of the LORD God of Israel.'),
(3, 11, 8, 20, 'And Jehovah hath established his word that he spake; for I am risen up in the room of David my father, and sit on the throne of Israel, as Jehovah promised, and have built the house for the name of Jehovah, the God of Israel.'),
(8, 11, 8, 20, 'And the LORD hath established his word that he spake; for I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD, the God of Israel.'),
(9, 11, 8, 20, 'And the LORD hath established His word that He spoke; for I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD, the God of Israel.'),
(6, 11, 8, 20, 'And Jehovah has performed his word which he spoke; and I am risen up in the room of David my father, and sit on the throne of Israel, as Jehovah promised, and I have built the house unto the name of Jehovah the God of Israel.'),
(14, 11, 8, 20, '‘And Jehovah doth establish His word which He spake, and I am risen up instead of David my father, and sit on the throne of Israel, as Jehovah spake, and build the house for the name of Jehovah, God of Israel,'),
(11, 11, 8, 20, 'And Jehovah will raise up his word which he spake; and I shall rise instead of David my father, and sit upon the throne of Israel, as Jehovah spake; and I will build the house for the name of Jehovah the God of Israel.'),
(13, 11, 8, 20, 'Yahweh has established his word that he spoke; for I have risen up in the place of David my father, and I sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.'),
(10, 11, 8, 20, 'The LORD has established his word that he spoke; for I have risen up in the place of David my father, and I sit on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD, the God of Israel.'),
(1, 11, 8, 20, 'Now the LORD has fulfilled the word that He spoke. I have succeeded my father David, and I sit on the throne of Israel, as the LORD promised. I have built the house for the Name of the LORD, the God of Israel.'),
(5, 11, 8, 20, 'The Lord has confirmed his word which he spoke. And so I stand in place of my father David, and I sit upon the throne of Israel, just as the Lord said. And I have built a house to the name of the Lord, the God of Israel.'),
(7, 11, 8, 20, 'The Lord hath performed his word which he spoke : and I stand in the room of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord the God of Israel.'),
(4, 11, 8, 21, 'And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.'),
(12, 11, 8, 21, 'And I have set there a place for the ark, in which is the covenant of the LORD, which he made with our fathers, when he brought them from the land of Egypt.'),
(3, 11, 8, 21, 'And there have I set a place for the ark, wherein is the covenant of Jehovah, which he made with our fathers, when he brought them out of the land of Egypt.'),
(8, 11, 8, 21, 'And there have I set a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.'),
(9, 11, 8, 21, 'And there have I set a place for the ark, wherein is the covenant of the LORD, which He made with our fathers, when He brought them out of the land of Egypt.’'),
(6, 11, 8, 21, 'And I have set there a place for the ark, wherein is the covenant of Jehovah, which he made with our fathers when he brought them out of the land of Egypt.'),
(14, 11, 8, 21, 'and set there a place for the ark, where is the covenant of Jehovah which He made with our fathers in His bringing them out from the land of Egypt.’'),
(11, 11, 8, 21, 'And I will set there a place for the ark, where is there the covenant of Jehovah which he cut out with our fathers in his bringing them out of the land of Egypt.'),
(13, 11, 8, 21, 'There I have set a place for the ark, in which is the covenant of Yahweh, which he made with our fathers, when he brought them out of the land of Egypt.”'),
(10, 11, 8, 21, 'There I have set a place for the ark, in which is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.”'),
(1, 11, 8, 21, 'And there I have provided a place for the ark, which contains the covenant of the LORD that He made with our fathers when He brought them out of the land of Egypt.”'),
(5, 11, 8, 21, 'And there I have appointed a place for the ark, in which is the covenant of the Lord that he struck with our fathers, when they went forth from the land of Egypt.”'),
(7, 11, 8, 21, 'And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.'),
(4, 11, 8, 22, 'And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:'),
(12, 11, 8, 22, 'And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands towards Heaven:'),
(3, 11, 8, 22, 'And Solomon stood before the altar of Jehovah in the presence of all the assembly of Israel, and spread forth his hands toward heaven;'),
(8, 11, 8, 22, 'And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:'),
(9, 11, 8, 22, 'And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven;'),
(6, 11, 8, 22, 'And Solomon stood before the altar of Jehovah in the presence of the whole congregation of Israel, and spread forth his hands toward the heavens.'),
(14, 11, 8, 22, 'And Solomon standeth before the altar of Jehovah, over-against all the assembly of Israel, and spreadeth his hands towards the heavens,'),
(11, 11, 8, 22, 'And Solomon will stand at the face of the altar of Jehovah before all the convocation of Israel, and he will spread forth his hands to the heavens:'),
(13, 11, 8, 22, 'Solomon stood before the altar of Yahweh in the presence of all the assembly of Israel, and spread forth his hands toward heaven;'),
(10, 11, 8, 22, 'Solomon stood before the altar of the LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. Now Solomon had made a bronze scaffold, eight feet and seven inches long, and eight feet and seven inches broad, and five feet and two inches high, and had set it in the midst of the court; and on it he stood, and kneeled down on his knees before all the assembly of Israel, and spread forth his hands toward heaven.'),
(1, 11, 8, 22, 'Then Solomon stood before the altar of the LORD in front of the whole assembly of Israel, spread out his hands toward heaven,'),
(5, 11, 8, 22, 'Then Solomon stood before the altar of the Lord, in the sight of the assembly of Israel, and he extended his hands toward heaven.'),
(7, 11, 8, 22, 'And Solomon stood before the altar of the Lord in the sight of the assembly of Israel, and spread forth his hands towards heaven;'),
(4, 11, 8, 23, 'And he said, LORD God of Israel, there is no God like you, in heaven above, or on earth beneath, who keep covenant and mercy with your servants that walk before you with all their heart:'),
(12, 11, 8, 23, 'And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart.'),
(3, 11, 8, 23, 'and he said, O Jehovah, the God of Israel, there is no God like thee, in heaven above, or on earth beneath; who keepest covenant and lovingkindness with thy servants, that walk before thee with all their heart;'),
(8, 11, 8, 23, 'and he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath; who keepest covenant and mercy with thy servants, that walk before thee with all their heart:'),
(9, 11, 8, 23, 'and he said: ‘O LORD, the God of Israel, there is no God like Thee, in heaven above, or on earth beneath; who keepest covenant and mercy with Thy servants, that walk before Thee with all their heart;'),
(6, 11, 8, 23, 'And he said, Jehovah, God of Israel! there is no God like thee, in the heavens above, or on the earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart;'),
(14, 11, 8, 23, 'and saith, ‘Jehovah, God of Israel, there is not a God like Thee, in the heavens above, and on the earth beneath, keeping the covenant and the kindness for Thy servants, those walking before Thee with all their heart,'),
(11, 11, 8, 23, 'And he will say, Jehovah the God of Israel, none like thee, the God in the heavens from above and upon the earth from beneath, watching the covenant and the mercy to thy servants going before thee with all their heart:'),
(13, 11, 8, 23, 'and he said, “Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keep covenant and loving kindness with your servants, who walk before you with all their heart;'),
(10, 11, 8, 23, 'And he said, “LORD, the God of Israel, there is no God like you, in heaven above, or on earth beneath; keeping covenant and loving kindness with your servants, who walk before you with all their heart;'),
(1, 11, 8, 23, 'and said: “O LORD, God of Israel, there is no God like You in heaven above or on earth below, keeping Your covenant of loving devotion with Your servants who walk before You with all their hearts.'),
(5, 11, 8, 23, 'And he said: “Lord God of Israel, there is no God like you, in heaven above, nor on the earth below. You preserve covenant and mercy with your servants, who walk before you with all their heart.'),
(7, 11, 8, 23, 'And said: Lord God of Israel, there is no God like thee in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants that have walked before thee with all their heart.'),
(4, 11, 8, 24, 'Who have kept with your servant David my father that you promised him: you spoke also with your mouth, and have fulfilled it with your hand, as it is this day.'),
(12, 11, 8, 24, 'Who hast kept with thy servant David my father that which thou didst promise him: thou didst speak also with thy mouth, and hast fulfilled it with thy hand, as it is this day.'),
(3, 11, 8, 24, 'who hast kept with thy servant David my father that which thou didst promise him: yea, thou spakest with thy mouth, and hast fulfilled it with thy hand, as it is this day.'),
(8, 11, 8, 24, 'who hast kept with thy servant David my father that which thou didst promise him: yea, thou spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.'),
(9, 11, 8, 24, 'who hast kept with Thy servant David my father that which Thou didst promise him; yea, Thou spokest with Thy mouth, and hast fulfilled it with Thy hand, as it is this day.'),
(6, 11, 8, 24, 'who hast kept with thy servant David my father that which thou didst promise him; thou spokest with thy mouth, and hast fulfilled [it] with thy hand, as at this day.'),
(14, 11, 8, 24, 'who hast kept for Thy servant David my father that which Thou spakest to him; yea, Thou speakest with Thy mouth, and with Thy hand hast fulfilled it, as at this day.'),
(11, 11, 8, 24, 'Which thou didst watch to thy servant David my father what thou spakest to him: and thou wilt speak with thy mouth, and with thy hand thou didst complete as this day.'),
(13, 11, 8, 24, 'who have kept with your servant David my father that which you promised him. Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.'),
(10, 11, 8, 24, 'who have kept with your servant David my father that which you promised him. Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.'),
(1, 11, 8, 24, 'You have kept Your promise to Your servant, my father David. What You spoke with Your mouth You have fulfilled with Your hand this day.'),
(5, 11, 8, 24, 'You have fulfilled, for your servant David, my father, that which you said to him. With your mouth, you spoke; and with your hands, you completed; just this day proves.'),
(7, 11, 8, 24, 'Who hast kept with thy servant David my father what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.'),
(4, 11, 8, 25, 'Therefore now, LORD God of Israel, keep with your servant David my father that you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; so that your children take heed to their way, that they walk before me as you have walked before me.'),
(12, 11, 8, 25, 'Therefore now, LORD God of Israel, keep with thy servant David my father that which thou didst promise him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; provided thy children take heed to their way, that they walk before me as thou hast walked before me.'),
(3, 11, 8, 25, 'Now therefore, O Jehovah, the God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy children take heed to their way, to walk before me as thou hast walked before me.'),
(8, 11, 8, 25, 'Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; if only thy children take heed to their way to walk before me as thou hast walked before me.'),
(9, 11, 8, 25, 'Now therefore, O LORD, the God of Israel, keep with Thy servant David my father that which Thou hast promised him saying: There shall not fail thee a man in My sight to sit on the throne of Israel, if only thy children take heed to their way, to walk before Me as thou hast walked before Me.'),
(6, 11, 8, 25, 'And now, Jehovah, God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to their way, to walk before me as thou hast walked before me.'),
(14, 11, 8, 25, '‘And now, Jehovah, God of Israel, keep for Thy servant David my father that which Thou spakest to him, saying, There is not cut off to thee a man from before Me, sitting on the throne of Israel—only, if thy sons watch their way, to walk before Me as thou hast walked before Me.'),
(11, 11, 8, 25, 'And now Jehovah God of Israel watch to thy servant David my father what thou spakest to him, saying, There shall not be cut off to thee a man from my face sitting upon the throne of Israel; only if thy sons shall watch their way to go before me as thou didst go before me.'),
(13, 11, 8, 25, 'Now therefore, may Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, ‘There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.’'),
(10, 11, 8, 25, 'Now therefore, may the LORD, the God of Israel, keep with your servant David my father that which you have promised him, saying, ‘There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.’'),
(1, 11, 8, 25, 'Therefore now, O LORD, God of Israel, keep for Your servant, my father David, what You promised when You said: ‘You will never fail to have a man to sit before Me on the throne of Israel, if only your descendants guard their way to walk before Me as you have done.’'),
(5, 11, 8, 25, 'Now therefore, O Lord God of Israel, fulfill, for your servant David, my father, that which you spoke to him, saying, ‘There shall not be taken away from you a man before me, who may sit upon the throne of Israel, if only your sons will guard their way, so that they walk before me, just as you have walked in my sight.’'),
(7, 11, 8, 25, 'Now therefore, O Lord God of Israel, keep with thy servant David my father what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight.'),
(4, 11, 8, 26, 'And now, O God of Israel, let your word, I pray you, be verified, which you spoke to your servant David my father.'),
(12, 11, 8, 26, 'And now, O God of Israel, let thy word, I pray thee, be verified, which thou didst speak to thy servant David my father.'),
(3, 11, 8, 26, 'Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.'),
(8, 11, 8, 26, 'Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.'),
(9, 11, 8, 26, 'Now therefore, O God of Israel, let Thy word, I pray Thee, be verified, which Thou didst speak unto Thy servant David my father.'),
(6, 11, 8, 26, 'And now, O God of Israel, let thy words, I pray thee, be verified, which thou hast spoken unto thy servant David my father.'),
(14, 11, 8, 26, '‘And now, O God of Israel, let it be established, I pray Thee, Thy word which Thou hast spoken to Thy servant, David my father.'),
(11, 11, 8, 26, 'And now, O God of Israel, thy word now shall be firm which thou spakest to thy servant David my father.'),
(13, 11, 8, 26, '“Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.'),
(10, 11, 8, 26, '“Now therefore, LORD, God of Israel, please let your word be verified, which you spoke to your servant David my father.'),
(1, 11, 8, 26, 'And now, O God of Israel, please confirm what You promised to Your servant, my father David.'),
(5, 11, 8, 26, 'And now, O Lord God of Israel, establish your words, which you spoke to your servant David, my father.'),
(7, 11, 8, 26, 'And now, Lord God of Israel, let thy words be established, which thou hast spoken to thy servant David my father'),
(4, 11, 8, 27, 'But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain you; how much less this house that I have built?'),
(12, 11, 8, 27, 'But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have built?'),
(3, 11, 8, 27, 'But will God in very deed dwell on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house that I have builded!'),
(8, 11, 8, 27, 'But will God in very deed dwell on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house that I have builded!'),
(9, 11, 8, 27, 'But will God in very truth dwell on the earth? behold, heaven and the heaven of heavens cannot contain Thee; how much less this house that I have builded!'),
(6, 11, 8, 27, 'But will God indeed dwell on the earth? Behold, the heavens, and the heaven of heavens, cannot contain thee; how much less this house which I have built!'),
(14, 11, 8, 27, 'But, is it true?—God dwelleth on the earth! lo, the heavens, and the heavens of the heavens do not contain Thee, how much less this house which I have builded!'),
(11, 11, 8, 27, 'For truly shall God dwell upon the earth? Behold the heavens and the heavens of the heavens shall not contain thee; much less this house which I built.'),
(13, 11, 8, 27, 'But will God in very deed dwell on the earth? Behold, heaven and the heaven of heavens can’t contain you; how much less this house that I have built!'),
(10, 11, 8, 27, 'But will God in very deed dwell on the earth? Look, heaven and the heaven of heavens can’t contain you; how much less this house that I have built.'),
(1, 11, 8, 27, 'But will God indeed dwell upon the earth? The heavens, even the highest heavens, cannot contain You, much less this temple I have built.'),
(5, 11, 8, 27, 'Is it, then, to be understood that truly God would dwell upon the earth? For if heaven, and the heavens of heavens, are not able to contain you, how much less this house, which I have built?'),
(7, 11, 8, 27, 'Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens cannot contain thee, how much less this house which I have built?'),
(4, 11, 8, 28, 'Yet have you respect to the prayer of your servant, and to his supplication, O LORD my God, to listen to the cry and to the prayer, which your servant prays before you to day:'),
(12, 11, 8, 28, 'Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer, which thy servant prayeth before thee this day:'),
(3, 11, 8, 28, 'Yet have thou respect unto the prayer of thy servant, and to his supplication, O Jehovah my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day;'),
(8, 11, 8, 28, 'Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day:'),
(9, 11, 8, 28, 'Yet have Thou respect unto the prayer of Thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer which Thy servant prayeth before Thee this day;'),
(6, 11, 8, 28, 'Yet have respect unto the prayer of thy servant, and to his supplication, Jehovah, my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day;'),
(14, 11, 8, 28, '‘Then thou hast turned unto the prayer of Thy servant, and unto his supplication, O Jehovah my God, to hearken unto the cry and unto the prayer which Thy servant is praying before Thee to-day,'),
(11, 11, 8, 28, 'And look to the supplication of thy servant, and to his prayer, O Jehovah my God, to hear to the cry and to the supplication which thy servant prays before thee this day:'),
(13, 11, 8, 28, 'Yet have respect for the prayer of your servant, and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you this day;'),
(10, 11, 8, 28, 'Yet have respect for the prayer of your servant, and for his petition, LORD my God, to listen to the cry and to the prayer which your servant prays before you this day;'),
(1, 11, 8, 28, 'Yet regard the prayer and plea of Your servant, O LORD my God, so that You may hear the cry and the prayer that Your servant is praying before You today.'),
(5, 11, 8, 28, 'Yet look with favor upon the prayer of your servant and upon his petitions, O Lord, my God. Listen to the hymn and the prayer, which your servant prays before you this day,'),
(7, 11, 8, 28, 'But have regard to the prayer of thy servant, and to his supplications, O Lord my God: hear the hymn and the prayer, which thy servant prayeth before thee this day:'),
(4, 11, 8, 29, 'That your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there: that you may listen to the prayer which your servant shall make toward this place.'),
(12, 11, 8, 29, 'That thy eyes may be open towards this house night and day, even towards the place of which thou hast said, My name shall be there: that thou mayest hearken to the prayer which thy servant shall make towards this place.'),
(3, 11, 8, 29, 'that thine eyes may be open toward this house night and day, even toward the place whereof thou hast said, My name shall be there; to hearken unto the prayer which thy servant shall pray toward this place.'),
(8, 11, 8, 29, 'that thine eyes may be open toward this house night and day, even toward the place whereof thou hast said, My name shall be there: to hearken unto the prayer which thy servant shall pray toward this place.'),
(9, 11, 8, 29, 'that Thine eyes may be open toward this house night and day, even toward the place whereof Thou hast said: My name shall be there; to hearken unto the prayer which Thy servant shall pray toward this place.'),
(6, 11, 8, 29, 'that thine eyes may be open upon this house night and day, upon the place of which thou hast said, My name shall be there: to hearken unto the prayer which thy servant prayeth toward this place.'),
(14, 11, 8, 29, 'for Thine eyes being open towards this house night and day, towards the place of which Thou hast said, My Name is there; to hearken unto the prayer which Thy servant prayeth towards this place.'),
(11, 11, 8, 29, 'For thine eye to be opened to this house night and day, to the place of which thou saidst, My name shall be there; to hear to the supplication which thy servant shall pray to this place.'),
(13, 11, 8, 29, 'that your eyes may be open toward this house night and day, even toward the place of which you have said, ‘My name shall be there;’ to listen to the prayer which your servant shall pray toward this place.'),
(10, 11, 8, 29, 'that your eyes may be open toward this house night and day, even toward the place of which you have said, ‘My name shall be there;’ to listen to the prayer which your servant shall pray toward this place.'),
(1, 11, 8, 29, 'May Your eyes be open toward this temple night and day, toward the place of which You said, ‘My Name shall be there,’ so that You may hear the prayer that Your servant prays toward this place.'),
(5, 11, 8, 29, 'so that your eyes may be open over this house, night and day, over the house about which you said, ‘My name shall be there,’ so that you may heed the prayer that your servant is praying in this place to you.'),
(7, 11, 8, 29, 'That thy eyes may be open upon this house night and day: upon the house of which thou hast said: My name shall be there: that thou mayest hearken to the prayer, which thy servant prayeth in this place to thee.'),
(4, 11, 8, 30, 'And listen you to the supplication of your servant, and of your people Israel, when they shall pray toward this place: and hear you in heaven your dwelling place: and when you hear, forgive.'),
(12, 11, 8, 30, 'And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray towards this place: and hear thou in heaven thy dwelling-place: and when thou hearest, forgive.'),
(3, 11, 8, 30, 'And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: yea, hear thou in heaven thy dwelling-place; and when thou hearest, forgive.'),
(8, 11, 8, 30, 'And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: yea, hear thou in heaven thy dwelling place; and when thou hearest, forgive.'),
(9, 11, 8, 30, 'And hearken Thou to the supplication of Thy servant, and of Thy people Israel, when they shall pray toward this place; yea, hear Thou in heaven Thy dwelling-place; and when Thou hearest, forgive.'),
(6, 11, 8, 30, 'And hearken unto the supplication of thy servant, and of thy people Israel, when they shall pray toward this place, and hear thou in thy dwelling-place, in the heavens, and when thou hearest, forgive.'),
(14, 11, 8, 30, '‘Then Thou hast hearkened unto the supplication of Thy servant, and of Thy people Israel, which they pray towards this place; yea, Thou dost hearken in the place of Thy dwelling, in the heavens—and Thou hast hearkened, and hast forgiven,'),
(11, 11, 8, 30, 'And wilt thou hear to the prayer of thy servant and of thy people Israel which they shall pray to this place? and wilt thou hear to the place of thy dwelling to the heavens? and hear and forgive?'),
(13, 11, 8, 30, 'Listen to the supplication of your servant, and of your people Israel, when they shall pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive.'),
(10, 11, 8, 30, 'Listen to the petition of your servant, and of your people Israel, when they shall pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive.'),
(1, 11, 8, 30, 'Hear the plea of Your servant and of Your people Israel when they pray toward this place. May You hear from heaven, Your dwelling place. May You hear and forgive.'),
(5, 11, 8, 30, 'So may you heed the supplication of your servant and of your people Israel, whatever they will pray for in this place, and so may you heed them in your dwelling place in heaven. And when you heed, you will be gracious.'),
(7, 11, 8, 30, 'That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.'),
(4, 11, 8, 31, 'If any man trespass against his neighbor, and an oath be laid on him to cause him to swear, and the oath come before your altar in this house:'),
(12, 11, 8, 31, 'If any man shall trespass against his neighbor, and an oath be laid upon him to cause him to swear, and the oath come before thy altar in this house:'),
(3, 11, 8, 31, 'If a man sin against his neighbor, and an oath be laid upon him to cause him to swear, and he come and swear before thine altar in this house;'),
(8, 11, 8, 31, 'If a man sin against his neighbour, and an oath be laid upon him to cause him to swear, and he come and swear before thine altar in this house:'),
(9, 11, 8, 31, 'If a man sin against his neighbour, and an oath be exacted of him to cause him to swear, and he come and swear before Thine altar in this house;'),
(6, 11, 8, 31, 'If a man have sinned against his neighbour, and an oath be laid upon him to adjure him, and the oath come before thine altar in this house;'),
(14, 11, 8, 31, 'that which a man sinneth against his neighbour, and he hath lifted up upon him an oath to cause him to swear, and the oath hath come in before Thine altar in this house,'),
(11, 11, 8, 31, 'Whatever man shall sin against his neighbor, and an oath lifted up upon him to cause him to swear, and the oath come before thine altar in this house,'),
(13, 11, 8, 31, '“If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swear before your altar in this house;'),
(10, 11, 8, 31, '“If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swear before your altar in this house;'),
(1, 11, 8, 31, 'When a man sins against his neighbor and is required to take an oath, and he comes to take an oath before Your altar in this temple,'),
(5, 11, 8, 31, 'But if any man sins against his neighbor, and he has any kind of an oath by which he is bound, and he arrives because of the oath, before your altar in your house,'),
(7, 11, 8, 31, 'If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound: and come because of the oath before thy altar to thy house,'),
(4, 11, 8, 32, 'Then hear you in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his head; and justifying the righteous, to give him according to his righteousness.'),
(12, 11, 8, 32, 'Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.'),
(3, 11, 8, 32, 'then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness.'),
(8, 11, 8, 32, 'then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head; and justifying the righteous, to give him according to his righteousness.'),
(9, 11, 8, 32, 'then hear Thou in heaven, and do, and judge Thy servants, condemning the wicked, to bring his way upon his own head; and justifying the righteous, to give him according to his righteousness.'),
(6, 11, 8, 32, 'then hear thou in the heavens, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head; and justifying the righteous, giving him according to his righteousness.'),
(14, 11, 8, 32, 'then Thou dost hear in the heavens, and hast done, and hast judged Thy servants, to declare wicked the wicked, to put his way on his head, and to declare righteous the righteous, to give him according to his righteousness.'),
(11, 11, 8, 32, 'And thou wilt hear in the heavens, and do, and judge thy servants to condemn the unjust, to give his way upon his head, and to acquit the just, to give to him according to his justice.'),
(13, 11, 8, 32, 'then hear in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.'),
(10, 11, 8, 32, 'then hear in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.'),
(1, 11, 8, 32, 'then may You hear from heaven and act. May You judge Your servants, condemning the wicked man by bringing down on his own head what he has done, and justifying the righteous man by rewarding him according to his righteousness.'),
(5, 11, 8, 32, 'you will hear in heaven, and you will act and judge your servants, condemning the impious, and repaying his own way upon his own head, but justifying the just, and rewarding him in accord with his justice.'),
(7, 11, 8, 32, 'Then hear thou in heaven: and do, and judge thy servants, condemning the wicked, and bringing his way upon his own head, and justifying the just, and rewarding him according to his justice.'),
(4, 11, 8, 33, 'When your people Israel be smitten down before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication to you in this house:'),
(12, 11, 8, 33, 'When thy people Israel shall be smitten before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication to thee in this house:'),
(3, 11, 8, 33, 'When thy people Israel are smitten down before the enemy, because they have sinned against thee; if they turn again to thee, and confess thy name, and pray and make supplication unto thee in this house:'),
(8, 11, 8, 33, 'When thy people Israel be smitten down before the enemy, because they have sinned against thee; if they turn again to thee, and confess thy name, and pray and make supplication unto thee in this house:'),
(9, 11, 8, 33, 'When Thy people Israel are smitten down before the enemy, when they do sin against Thee, if they turn again to Thee, and confess Thy name, and pray and make supplication unto Thee in this house;'),
(6, 11, 8, 33, 'When thy people Israel are put to the worse before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house;'),
(14, 11, 8, 33, '‘In Thy people Israel being smitten before an enemy, because they sin against Thee, and they have turned back unto Thee, and have confessed Thy name, and prayed, and made supplication unto Thee in this house,'),
(11, 11, 8, 33, 'In thy people Israel being struck before the enemy because they will sin against thee, and they turned back to thee, and they confessed thy name and prayed, and made supplication to thee in this house.'),
(13, 11, 8, 33, '“When your people Israel are struck down before the enemy, because they have sinned against you; if they turn again to you, and confess your name, and pray and make supplication to you in this house:'),
(10, 11, 8, 33, '“When your people Israel are struck down before the enemy, because they have sinned against you; if they turn again to you, and confess your name, and pray and make petition to you in this house:'),
(1, 11, 8, 33, 'When Your people Israel are defeated before an enemy because they have sinned against You, and they return to You and confess Your name, praying and pleading with You in this temple,'),
(5, 11, 8, 33, 'And if your people Israel will have fled from their enemies, because they have sinned against you, and doing penance and confessing to your name, shall arrive and pray and petition you in this house,'),
(7, 11, 8, 33, 'If thy people Israel shall fly before their enemies, (because they will sin against thee,) and doing penance, and confessing to thy name, shall come, and pray, and make supplications to thee in this house:'),
(4, 11, 8, 34, 'Then hear you in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.'),
(12, 11, 8, 34, 'Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gavest to their fathers.'),
(3, 11, 8, 34, 'then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.'),
(8, 11, 8, 34, 'then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers;'),
(9, 11, 8, 34, 'then hear Thou in heaven, and forgive the sin of Thy people Israel, and bring them back unto the land which Thou gavest unto their fathers.'),
(6, 11, 8, 34, 'then hear thou in the heavens, and forgive the sin of thy people Israel, and bring them again unto the land that thou gavest unto their fathers.'),
(14, 11, 8, 34, 'then thou dost hear in the heavens, and hast forgiven the sin of Thy people Israel, and brought them back unto the ground that Thou gavest to their fathers.'),
(11, 11, 8, 34, 'And wilt thou hear in the heavens and forgive to the sin of thy people Israel, and turn them back to the land which thou gavest to their fathers?'),
(13, 11, 8, 34, 'then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.'),
(10, 11, 8, 34, 'then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.'),
(1, 11, 8, 34, 'then may You hear from heaven and forgive the sin of Your people Israel. May You restore them to the land You gave to their fathers.'),
(5, 11, 8, 34, 'listen in heaven, and forgive the sin of your people Israel, and lead them back to the land, which you gave to their fathers.'),
(7, 11, 8, 34, 'Then hear thou in heaven, and for- give the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.'),
(4, 11, 8, 35, 'When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them:'),
(12, 11, 8, 35, 'When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray towards this place, and confess thy name, and turn from their sin, when thou afflictest them:'),
(3, 11, 8, 35, 'When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them:'),
(8, 11, 8, 35, 'When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them:'),
(9, 11, 8, 35, 'When heaven is shut up, and there is no rain, when they do sin against Thee; if they pray toward this place, and confess Thy name, and turn from their sin, when Thou dost afflict them;'),
(6, 11, 8, 35, 'When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them;'),
(14, 11, 8, 35, '‘In the heavens being restrained, and there is no rain, because they sin against Thee, and they have prayed towards this place, and confessed Thy name, and from their sin turn back, for Thou dost afflict them,'),
(11, 11, 8, 35, 'In the heavens being shut up and there will be no rain when they shall sin against thee; and they pray to this place and profess thy name, and they turn back from their sin when thou shalt humble them:'),
(13, 11, 8, 35, '“When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them:'),
(10, 11, 8, 35, '“When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you punish them:'),
(1, 11, 8, 35, 'When the skies are shut and there is no rain because Your people have sinned against You, and they pray toward this place and confess Your name, and they turn from their sins because You have afflicted them,'),
(5, 11, 8, 35, 'And if the heavens have closed, so that there is no rain, because of their sins, and they, praying in this place, shall do penance to your name, and shall be converted from their sins, by occasion of their afflictions,'),
(7, 11, 8, 35, 'If heaven shall be shut up, and there shall be no rain, because of their sins, and they praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions:'),
(4, 11, 8, 36, 'Then hear you in heaven, and forgive the sin of your servants, and of your people Israel, that you teach them the good way wherein they should walk, and give rain on your land, which you have given to your people for an inheritance.'),
(12, 11, 8, 36, 'Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou mayest teach them the good way in which they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.'),
(3, 11, 8, 36, 'then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance.'),
(8, 11, 8, 36, 'then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance.'),
(9, 11, 8, 36, 'then hear Thou in heaven, and forgive the sin of Thy servants, and of Thy people Israel, when Thou teachest them the good way wherein they should walk; and send rain upon Thy land, which Thou hast given to Thy people for an inheritance.'),
(6, 11, 8, 36, 'then hear thou in the heavens, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and give rain upon thy land, which thou hast given to thy people for an inheritance.'),
(14, 11, 8, 36, 'then Thou dost hear in the heavens, and hast forgiven the sin of Thy servants, and of Thy people Israel, for Thou directest them the good way in which they go, and hast given rain on Thy land which Thou hast given to Thy people for inheritance.'),
(11, 11, 8, 36, 'And wilt thou hear in the heavens and forgive to the sin of thy servants and of thy people Israel? for thou wilt teach them the good way which they shall go in it, and give rain upon thy land which thou gavest to thy people for an inheritance.'),
(13, 11, 8, 36, 'then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.'),
(10, 11, 8, 36, 'then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.'),
(1, 11, 8, 36, 'then may You hear from heaven and forgive the sin of Your servants, Your people Israel, so that You may teach them the good way in which they should walk. May You send rain on the land that You gave Your people as an inheritance.'),
(5, 11, 8, 36, 'hear them from heaven, and forgive the sins of your servants and of your people Israel. And reveal to them the good way, along which they should walk, and grant rain upon your land, which you have given to your people as a possession.'),
(7, 11, 8, 36, 'Then hear thou them in heaven, and forgive the sins of thy servants, and of thy people Israel: and shew them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people in possession.'),
(4, 11, 8, 37, 'If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatever plague, whatever sickness there be;'),
(12, 11, 8, 37, 'If there shall be in the land famine, if there shall be pestilence, blasting, mildew, locust, or if there shall be caterpillar; if their enemy shall besiege them in the land of their cities, whatever plague, whatever sickness there shall be;'),
(3, 11, 8, 37, 'If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;'),
(8, 11, 8, 37, 'If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;'),
(9, 11, 8, 37, 'If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;'),
(6, 11, 8, 37, 'If there be famine in the land, if there be pestilence, if there be blight, mildew, locust, caterpillar; if their enemy besiege them in the land of their gates; whatever plague, whatever sickness there be:'),
(14, 11, 8, 37, 'Famine—when it is in the land; pestilence—when it is; blasting, mildew, locust; caterpillar—when it is; when its enemy hath distressed it in the land in its gates, any plague, any sickness,—'),
(11, 11, 8, 37, 'If famine shall be in the land, if there shall be death, blasting, yellowness, the locust devouring; if his enemy shall press upon him in the land of his gates, every blow, every sickness;'),
(13, 11, 8, 37, '“If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their cities; whatever plague, whatever sickness there is;'),
(10, 11, 8, 37, '“If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their gates; whatever plague, whatever sickness there is;'),
(1, 11, 8, 37, 'When famine or plague comes upon the land, or blight or mildew or locusts or grasshoppers, or when their enemy besieges them in their cities, whatever plague or sickness may come,'),
(5, 11, 8, 37, 'Then, if famine rises over the land, or pestilence, or corrupt air, or blight, or locust, or mildew, or if their enemy afflicts them, besieging the gates, or any harm or infirmity,'),
(7, 11, 8, 37, 'If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,'),
(4, 11, 8, 38, 'What prayer and supplication soever be made by any man, or by all your people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:'),
(12, 11, 8, 38, 'Whatever prayer and supplication shall be made by any man, or by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands towards this house:'),
(3, 11, 8, 38, 'what prayer and supplication soever be made by any man, or by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house:'),
(8, 11, 8, 38, 'what prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:'),
(9, 11, 8, 38, 'what prayer and supplication soever be made by any man of all Thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house;'),
(6, 11, 8, 38, 'what prayer, what supplication soever be made by any man, of all thy people Israel, when they shall know every man the plague of his own heart, and shall spread forth his hands toward this house;'),
(14, 11, 8, 38, 'any prayer, any supplication that is of any man of all Thy people Israel, who know each the plague of his own heart, and hath spread his hands towards this house,'),
(11, 11, 8, 38, 'Every prayer, every supplication which shall be to every man to all thy people Israel which shall know a man the blow to his heart and spread forth his hands to this house:'),
(13, 11, 8, 38, 'whatever prayer and supplication is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread forth his hands toward this house:'),
(10, 11, 8, 38, 'whatever prayer and petition is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread forth his hands toward this house:'),
(1, 11, 8, 38, 'then may whatever prayer or petition Your people Israel make—each knowing his own afflictions and spreading out his hands toward this temple—'),
(5, 11, 8, 38, 'or whatever curse or divine intervention may happen to any man among your people Israel, if anyone understands, having been wounded in his heart, and if he will have extended his hands in this house,'),
(7, 11, 8, 38, 'Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house,'),
(4, 11, 8, 39, 'Then hear you in heaven your dwelling place, and forgive, and do, and give to every man according to his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;)'),
(12, 11, 8, 39, 'Then hear thou in heaven thy dwelling-place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)'),
(3, 11, 8, 39, 'then hear thou in heaven thy dwelling-place, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)'),
(8, 11, 8, 39, 'then hear thou in heaven thy dwelling place, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)'),
(9, 11, 8, 39, 'then hear Thou in heaven Thy dwelling-place, and forgive, and do, and render unto every man according to all his ways, whose heart Thou knowest—for Thou, even Thou only, knowest the hearts of all the children of men—'),
(6, 11, 8, 39, 'then hear thou in the heavens, the settled place of thy dwelling, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest (for thou, thou only, knowest the hearts of all the children of men),'),
(14, 11, 8, 39, 'then Thou dost hear in the heavens, the settled place of Thy dwelling, and hast forgiven, and hast done, and hast given to each according to all his ways, whose heart Thou knowest, (for Thou hast known—Thyself alone—the heart of all the sons of man),'),
(11, 11, 8, 39, 'Wilt thou hear in the heavens thy prepared dwelling, and forgive and do, and give to a man according to all his ways? for thou wilt know his heart; for thou wilt know alone the heart of all the sons of men:'),
(13, 11, 8, 39, 'then hear in heaven, your dwelling place, and forgive, and do, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;)'),
(10, 11, 8, 39, 'then hear in heaven, your dwelling place, and forgive, and do, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of all the children of humankind;)'),
(1, 11, 8, 39, 'be heard by You from heaven, Your dwelling place. And may You forgive and act, and repay each man according to all his ways, since You know his heart—for You alone know the hearts of all men—'),
(5, 11, 8, 39, 'you will hear in heaven, in your dwelling place, and you will forgive. And you will act so that you give to each one in accord with his own ways, just as you see in his heart, for you alone know the heart of all the sons of men.'),
(7, 11, 8, 39, 'Then hear thou in heaven, in the place of thy dwelling, and forgive, and do so as to give to every one according to his ways, as thou shalt see his heart (for thou only knowest the heart of all the children of men)'),
(4, 11, 8, 40, 'That they may fear you all the days that they live in the land which you gave to our fathers.'),
(12, 11, 8, 40, 'That they may fear thee all the days that they live in the land which thou gavest to our fathers.'),
(3, 11, 8, 40, 'that they may fear thee all the days that they live in the land which thou gavest unto our fathers.'),
(8, 11, 8, 40, 'that they may fear thee all the days that they live in the land which thou gavest unto our fathers.'),
(9, 11, 8, 40, 'that they may fear Thee all the days that they live in the land which Thou gavest unto our fathers.'),
(6, 11, 8, 40, 'that they may fear thee all the days that they live upon the land which thou gavest unto our fathers.'),
(14, 11, 8, 40, 'so that they fear Thee all the days that they are living on the face of the ground that Thou hast given to our fathers.'),
(11, 11, 8, 40, 'So that they will fear thee all the days which they live upon the face of the earth which thou gavest to our fathers.'),
(13, 11, 8, 40, 'that they may fear you all the days that they live in the land which you gave to our fathers.'),
(10, 11, 8, 40, 'that they may fear you all the days that they live in the land which you gave to our fathers.'),
(1, 11, 8, 40, 'so that they may fear You all the days they live in the land that You gave to our fathers.'),
(5, 11, 8, 40, 'So may they fear you, all the days that they live upon the face of the land, which you have given to our fathers.'),
(7, 11, 8, 40, 'That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.'),
(4, 11, 8, 41, 'Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name’s sake;'),
(12, 11, 8, 41, 'Moreover, concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name’s sake;'),
(3, 11, 8, 41, 'Moreover concerning the foreigner, that is not of thy people Israel, when he shall come out of a far country for thy name’s sake'),
(8, 11, 8, 41, 'Moreover concerning the stranger, that is not of thy people Israel, when he shall come out of a far country for thy name’s sake;'),
(9, 11, 8, 41, 'Moreover concerning the stranger that is not of Thy people Israel, when he shall come out of a far country for Thy name’s sake—'),
(6, 11, 8, 41, 'And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy name’s sake'),
(14, 11, 8, 41, '‘And also, unto the stranger who is not of Thy people Israel, and hath come from a land afar off for Thy name’s sake—'),
(11, 11, 8, 41, 'And also for the strangers which are not of thy people Israel, he shall come from a land afar off for sake of thy name;'),
(13, 11, 8, 41, '“Moreover concerning the foreigner, who is not of your people Israel, when he shall come out of a far country for your name’s sake'),
(10, 11, 8, 41, '“Moreover concerning the foreigner, who is not of your people Israel, when he shall come out of a far country for your name’s sake'),
(1, 11, 8, 41, 'And as for the foreigner who is not of Your people Israel but has come from a distant land because of Your name—'),
(5, 11, 8, 41, 'Moreover, the foreigner too, who is not of your people Israel, when he will have arrived from a distant land because of your name, for they shall hear about your great name, and your strong hand,'),
(7, 11, 8, 41, 'Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name’s sake, (for they shall hear every where of thy great name and thy mighty hand,'),
(4, 11, 8, 42, '(For they shall hear of your great name, and of your strong hand, and of your stretched out arm;) when he shall come and pray toward this house;'),
(12, 11, 8, 42, '(For they shall hear of thy great name, and of thy strong hand, and of thy out-stretched arm;) when he shall come and pray towards this house;'),
(3, 11, 8, 42, '(for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm); when he shall come and pray toward this house;'),
(8, 11, 8, 42, '(for they shall hear of thy great name, and of thy mighty hand, and of thy stretched out arm;) when he shall come and pray toward this house;'),
(9, 11, 8, 42, 'for they shall hear of Thy great name, and of Thy mighty hand, and of Thine outstretched arm—when he shall come and pray toward this house;'),
(6, 11, 8, 42, '(for they shall hear of thy great name, and of thy mighty hand, and of thy stretched-out arm); when he shall come and pray toward this house,'),
(14, 11, 8, 42, '(for they hear of Thy great name, and of Thy strong hand, and of Thy stretched-out arm)—and he hath come in and prayed towards this house,'),
(11, 11, 8, 42, '(For they will hear of thy great name and thy strong hand, and thy stretched out arm;) and coming and praying to this house;'),
(13, 11, 8, 42, '(for they shall hear of your great name, and of your mighty hand, and of your outstretched arm); when he shall come and pray toward this house;'),
(10, 11, 8, 42, '(for they shall hear of your great name, and of your mighty hand, and of your outstretched arm); when he shall come and pray toward this house;'),
(1, 11, 8, 42, 'for they will hear of Your great name and mighty hand and outstretched arm—when he comes and prays toward this temple,'),
(5, 11, 8, 42, 'and your outstretched arm everywhere: so when he arrives and prays in this place,'),
(7, 11, 8, 42, 'And thy stretched out arm,) so when he shall come, and shall pray in this place,'),
(4, 11, 8, 43, 'Hear you in heaven your dwelling place, and do according to all that the stranger calls to you for: that all people of the earth may know your name, to fear you, as do your people Israel; and that they may know that this house, which I have built, is called by your name.'),
(12, 11, 8, 43, 'Hear thou in heaven thy dwelling-place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house which I have built is called by thy name.'),
(3, 11, 8, 43, 'hear thou in heaven thy dwelling-place, and do according to all that the foreigner calleth to thee for; that all the peoples of the earth may know thy name, to fear thee, as doth thy people Israel, and that they may know that this house which I have built is called by thy name.'),
(8, 11, 8, 43, 'hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for; that all the peoples of the earth may know thy name, to fear thee, as doth thy people Israel, and that they may know that this house which I have built is called by thy name.'),
(9, 11, 8, 43, 'hear Thou in heaven Thy dwelling-place, and do according to all that the stranger calleth to Thee for; that all the peoples of the earth may know Thy name, to fear Thee, as doth Thy people Israel, and that they may know that Thy name is called upon this house which I have built.'),
(6, 11, 8, 43, 'hear thou in the heavens thy dwelling-place, and do according to all that the stranger calleth to thee for; in order that all peoples of the earth may know thy name, [and] that they may fear thee as do thy people Israel; and that they may know that this house which I have built is called by thy name.'),
(14, 11, 8, 43, 'Thou dost hear in the heavens, the settled place of Thy dwelling, and hast done according to all that the stranger calleth unto Thee for, in order that all the peoples of the earth may know Thy name, to fear Thee like Thy people Israel, and to know that Thy name hath been called on this house which I have builded.'),
(11, 11, 8, 43, 'Wilt thou hear in the heavens thy prepared dwelling, and do according to all the stranger shall call upon thee? so that all the people of the earth shall know thy name to fear thee as thy people Israel; and to know that thy name was called upon this house which I built.'),
(13, 11, 8, 43, 'hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as do your people Israel, and that they may know that this house which I have built is called by your name.'),
(10, 11, 8, 43, 'then hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, and fear you, as do your people Israel, and that they may know that this house which I have built is called by your name.'),
(1, 11, 8, 43, 'then may You hear from heaven, Your dwelling place, and do according to all for which the foreigner calls to You. Then all the peoples of the earth will know Your name and fear You, as do Your people Israel, and they will know that this house I have built is called by Your Name.'),
(5, 11, 8, 43, 'you will listen in heaven, in the firmament of your dwelling place. And you will do all the things, for which that foreigner will have called upon you. So may all the peoples of the earth learn to fear your name, just as your people Israel do. And so may they show that your name has been invoked over this house, which I have built.'),
(7, 11, 8, 43, 'Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.'),
(4, 11, 8, 44, 'If your people go out to battle against their enemy, wherever you shall send them, and shall pray to the LORD toward the city which you have chosen, and toward the house that I have built for your name:'),
(12, 11, 8, 44, 'If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray to the LORD towards the city which thou hast chosen, and towards the house that I have built for thy name:'),
(3, 11, 8, 44, 'If thy people go out to battle against their enemy, by whatsoever way thou shalt send them, and they pray unto Jehovah toward the city which thou hast chosen, and toward the house which I have built for thy name;'),
(8, 11, 8, 44, 'If thy people go out to battle against their enemy, by whatsoever way thou shalt send them, and they pray unto the LORD toward the city which thou hast chosen, and toward the house which I have built for thy name:'),
(9, 11, 8, 44, 'If Thy people go out to battle against their enemy, by whatsoever way Thou shalt send them, and they pray unto the LORD toward the city which Thou hast chosen, and toward the house which I have built for Thy name;'),
(6, 11, 8, 44, 'If thy people go out to battle against their enemy, by the way that thou shalt send them, and they pray to Jehovah toward the city that thou hast chosen, and the house that I have built unto thy name;'),
(14, 11, 8, 44, '‘When Thy people doth go out to battle against its enemy, in the way that Thou dost send them, and they have prayed unto Jehovah the way of the city which thou hast fixed on, and of the house which I have builded for Thy name;'),
(11, 11, 8, 44, 'If thy people shall go forth to war against his enemy in the way which thou shalt send them, and pray to Jehovah the way of the city which thou didst choose in it, and the house which I built for thy name:'),
(13, 11, 8, 44, '“If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to Yahweh toward the city which you have chosen, and toward the house which I have built for your name;'),
(10, 11, 8, 44, '“If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the LORD toward the city which you have chosen, and toward the house which I have built for your name;'),
(1, 11, 8, 44, 'When Your people go to war against their enemies, wherever You send them, and when they pray to the LORD in the direction of the city You have chosen and the house I have built for Your Name,'),
(5, 11, 8, 44, 'And if your people have gone out to war against their enemies, along whatever way you will send them, they shall pray to you in the direction of the city, which you have chosen, and toward the house, which I have built to your name.'),
(7, 11, 8, 44, 'If thy people go out to war against their enemies, by what way soever thou shalt send them, they shall pray to thee towards the way of the city, which thou hast chosen, and towards the house, which I have built to thy name:'),
(4, 11, 8, 45, 'Then hear you in heaven their prayer and their supplication, and maintain their cause.'),
(12, 11, 8, 45, 'Then hear thou in heaven their prayer and their supplication, and maintain their cause.'),
(3, 11, 8, 45, 'then hear thou in heaven their prayer and their supplication, and maintain their cause.'),
(8, 11, 8, 45, 'then hear thou in heaven their prayer and their supplication, and maintain their cause.'),
(9, 11, 8, 45, 'then hear Thou in heaven their prayer and their supplication, and maintain their cause.'),
(6, 11, 8, 45, 'then hear thou in the heavens their prayer and their supplication, and maintain their right.'),
(14, 11, 8, 45, 'then Thou hast heard in the heavens their prayer and their supplication, and hast maintained their cause.'),
(11, 11, 8, 45, 'And hear thou in the heavens their supplication and their prayer, and do their judgment.'),
(13, 11, 8, 45, 'then hear in heaven their prayer and their supplication, and maintain their cause.'),
(10, 11, 8, 45, 'then hear in heaven their prayer and their petition, and maintain their cause.'),
(1, 11, 8, 45, 'then may You hear from heaven their prayer and their plea, and may You uphold their cause.'),
(5, 11, 8, 45, 'And you will hear in heaven their prayers and their petitions. And you will accomplish judgment for them.'),
(7, 11, 8, 45, 'And then hear thou in heaven their prayers, and their supplications, and do judgment for them.'),
(4, 11, 8, 46, 'If they sin against you, (for there is no man that sins not,) and you be angry with them, and deliver them to the enemy, so that they carry them away captives to the land of the enemy, far or near;'),
(12, 11, 8, 46, 'If they shall sin against thee, (for there is no man that sinneth not,) and thou shalt be angry with them, and deliver them to the enemy, so that they carry them away captives to the land of the enemy, far or near;'),
(3, 11, 8, 46, 'If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto the land of the enemy, far off or near;'),
(8, 11, 8, 46, 'If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto the land of the enemy, far off or near;'),
(9, 11, 8, 46, 'If they sin against Thee—for there is no man that sinneth not—and Thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto the land of the enemy, far off or near;'),
(6, 11, 8, 46, 'If they have sinned against thee, (for there is no man that sinneth not,) and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto the enemy’s land, far or near;'),
(14, 11, 8, 46, '‘When they sin against Thee (for there is not a man who sinneth not), and Thou hast been angry with them, and hast given them up before an enemy, and they have taken captive their captivity unto the land of the enemy far off or near;'),
(11, 11, 8, 46, 'For they will sin against thee (for no man which will not sin) and thou wert angry with them and gave them before the enemy, and they carried them away their captives to the land of the enemy, far off or near;'),
(13, 11, 8, 46, 'If they sin against you (for there is no man who doesn’t sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;'),
(10, 11, 8, 46, 'If they sin against you (for there is no man who doesn’t sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;'),
(1, 11, 8, 46, 'When they sin against You—for there is no one who does not sin—and You become angry with them and deliver them to an enemy who takes them as captives to his own land, whether far or near,'),
(5, 11, 8, 46, 'But if they sin against you, for there is no man who does not sin, and you, being angry, deliver them to their enemies, and they will have been led away as captives to the land of their enemies, whether far or near,'),
(7, 11, 8, 46, 'But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;'),
(4, 11, 8, 47, 'Yet if they shall bethink themselves in the land where they were carried captives, and repent, and make supplication to you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;'),
(12, 11, 8, 47, 'Yet if they shall bethink themselves in the land whither they were carried captives, and repent and make supplication to thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;'),
(3, 11, 8, 47, 'yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done perversely, we have dealt wickedly;'),
(8, 11, 8, 47, 'yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done perversely, we have dealt wickedly;'),
(9, 11, 8, 47, 'yet if they shall bethink themselves in the land whither they are carried captive, and turn back, and make supplication unto Thee in the land of them that carried them captive, saying: We have sinned, and have done iniquitously, we have dealt wickedly;'),
(6, 11, 8, 47, 'and if they shall take it to heart in the land whither they were carried captive, and repent, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done iniquity, we have dealt perversely;'),
(14, 11, 8, 47, 'and they have turned it back unto their heart in the land whither they have been taken captive, and have turned back, and made supplication unto Thee, in the land of their captors, saying, We have sinned and done perversely—we have done wickedly;'),
(11, 11, 8, 47, 'And they turned back to their heart in the land which they were carried captive there, and they turned back and supplicated to thee in the land of their captivity, saying, We sinned and acted perversely, and did evil;'),
(13, 11, 8, 47, 'yet if they shall repent in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, ‘We have sinned, and have done perversely; we have dealt wickedly;’'),
(10, 11, 8, 47, 'yet if they shall repent in the land where they are carried captive, and repent and make petition to you in the land of those who carried them captive, saying, ‘We have sinned, and have done perversely; we have dealt wickedly;’'),
(1, 11, 8, 47, 'and when they come to their senses in the land to which they were taken, and they repent and plead with You in the land of their captors, saying, ‘We have sinned and done wrong; we have acted wickedly,’'),
(5, 11, 8, 47, 'and if they do penance in their heart, in the place of captivity, and having been converted, make supplication to you in their captivity, saying, ‘We have sinned; we acted unjustly; we committed impiety,’'),
(7, 11, 8, 47, 'Then if they do penance in their heart in the place of captivity, and being converted make supplication to thee in their captivity, saying: We have sinned, we have done unjustly, we have committed wickedness:'),
(4, 11, 8, 48, 'And so return to you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which I have built for your name:'),
(12, 11, 8, 48, 'And so return to thee with all their heart, and with all their soul, in the land of their enemies, who led them away captive, and pray to thee towards their land, which thou gavest to their fathers, the city which thou hast chosen, and the house which I have built for thy name:'),
(3, 11, 8, 48, 'if they return unto thee with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:'),
(8, 11, 8, 48, 'if they return unto thee with all their heart and with all their soul in the land of their enemies, which carried them captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:'),
(9, 11, 8, 48, 'if they return unto Thee with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray unto Thee toward their land, which Thou gavest unto their fathers, the city which Thou hast chosen, and the house which I have built for Thy name;'),
(6, 11, 8, 48, 'and if they return unto thee with all their heart and with all their soul, in the land of their enemies who led them away captive, and pray unto thee toward their land which thou gavest unto their fathers, the city that thou hast chosen, and the house that I have built unto thy name;'),
(14, 11, 8, 48, 'yea, they have turned back unto Thee, with all their heart, and with all their soul, in the land of their enemies who have taken them captive, and have prayed unto Thee the way of their land, which Thou gavest to their fathers, the city which Thou hast chosen, and the house which I have builded for Thy name:'),
(11, 11, 8, 48, 'And they turned back to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and prayed to thee the way of their land which thou gavest to their fathers, the city which thou didst choose, and the house which I built to thy name:'),
(13, 11, 8, 48, 'if they return to you with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which I have built for your name:'),
(10, 11, 8, 48, 'if they return to you with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which I have built for your name:'),
(1, 11, 8, 48, 'and when they return to You with all their heart and soul in the land of the enemies who took them captive, and when they pray to You in the direction of the land that You gave to their fathers, the city You have chosen, and the house I have built for Your Name,'),
(5, 11, 8, 48, 'and they return to you with all their heart and all their soul, in the land of their enemies, to which they have been led away as captives, and if they pray to you in the direction of their land, which you gave to their fathers, and of the city, which you have chosen, and of the temple, which I have built to your name:'),
(7, 11, 8, 48, 'And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:'),
(4, 11, 8, 49, 'Then hear you their prayer and their supplication in heaven your dwelling place, and maintain their cause,'),
(12, 11, 8, 49, 'Then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their cause,'),
(3, 11, 8, 49, 'then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their cause;'),
(8, 11, 8, 49, 'then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause;'),
(9, 11, 8, 49, 'then hear Thou their prayer and their supplication in heaven Thy dwelling-place, and maintain their cause;'),
(6, 11, 8, 49, 'then hear thou in the heavens, the settled place of thy dwelling, their prayer and their supplication, and maintain their right;'),
(14, 11, 8, 49, '‘Then Thou hast heard in the heavens, the settled place of Thy dwelling, their prayer and their supplication, and hast maintained their cause,'),
(11, 11, 8, 49, 'And hear in the heavens thy prepared dwelling, their supplication and their prayer, and do their judgment,'),
(13, 11, 8, 49, 'then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause;'),
(10, 11, 8, 49, 'then hear their prayer and their petition in heaven, your dwelling place, and maintain their cause;'),
(1, 11, 8, 49, 'then may You hear from heaven, Your dwelling place, their prayer and petition, and may You uphold their cause.'),
(5, 11, 8, 49, 'you will hear in heaven, in the firmament of your throne, their prayers and their petitions. And you will accomplish their judgment.'),
(7, 11, 8, 49, 'Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:'),
(4, 11, 8, 50, 'And forgive your people that have sinned against you, and all their transgressions wherein they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them:'),
(12, 11, 8, 50, 'And forgive thy people that have sinned against thee, and all their transgressions in which they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:'),
(3, 11, 8, 50, 'and forgive thy people who have sinned against thee, and all their transgressions wherein they have transgressed against thee; and give them compassion before those who carried them captive, that they may have compassion on them'),
(8, 11, 8, 50, 'and forgive thy people which have sinned against thee, and all their transgressions wherein they have transgressed against thee; and give them compassion before those who carried them captive, that they may have compassion on them:'),
(9, 11, 8, 50, 'and forgive Thy people who have sinned against Thee, and all their transgressions wherein they have transgressed against Thee; and give them compassion before those who carried them captive, that they may have compassion on them;'),
(6, 11, 8, 50, 'and forgive thy people their sin against thee, and all their transgressions whereby they have transgressed against thee, and give them to find compassion with those who carried them captive, that they may have compassion on them'),
(14, 11, 8, 50, 'and hast forgiven Thy people who have sinned against Thee, even all their transgressions which they have transgressed against Thee, and hast given them mercies before their captors, and they have had mercy on them—'),
(11, 11, 8, 50, 'And forgive to thy people who sinned against thee, and all their transgressions which they transgressed against thee, and give them for compassion before those carrying them captive, and they compassionated them:'),
(13, 11, 8, 50, 'and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them'),
(10, 11, 8, 50, 'and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them'),
(1, 11, 8, 50, 'May You forgive Your people who have sinned against You and all the transgressions they have committed against You, and may You grant them compassion in the eyes of their captors to show them mercy.'),
(5, 11, 8, 50, 'And you will forgive your people, who have sinned against you, and all their iniquities, by which they have transgressed against you. And you will grant to them mercy in the sight of those who have made them captives, so that they may take pity on them.'),
(7, 11, 8, 50, 'And forgive thy people, that have sinned against thee, and all their iniquities, by which they have transgressed against thee: and give them mercy before them that have made them captives, that they may have compassion on them.'),
(4, 11, 8, 51, 'For they be your people, and your inheritance, which you brought forth out of Egypt, from the middle of the furnace of iron:'),
(12, 11, 8, 51, 'For they are thy people, and thy inheritance, which thou broughtest out of Egypt, from the midst of the furnace of iron:'),
(3, 11, 8, 51, '(for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron);'),
(8, 11, 8, 51, 'For they be thy people, and thine inheritance which thou broughtest forth out of Egypt, from the midst of the furnace of iron:'),
(9, 11, 8, 51, 'for they are Thy people, and Thine inheritance, which Thou broughtest forth out of Egypt, from the midst of the furnace of iron;'),
(6, 11, 8, 51, '(for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron)—'),
(14, 11, 8, 51, '(for Thy people and Thy inheritance are they, whom Thou didst bring out of Egypt, out of the midst of the furnace of iron)—'),
(11, 11, 8, 51, 'For they thy people and thine inheritance which thou broughtest forth out of Egypt from the midst of the furnace of iron:'),
(13, 11, 8, 51, '(for they are your people, and your inheritance, which you brought out of Egypt, from the midst of the furnace of iron);'),
(10, 11, 8, 51, '(for they are your people, and your inheritance, which you brought out of Egypt, from the midst of the iron furnace);'),
(1, 11, 8, 51, 'For they are Your people and Your inheritance; You brought them out of Egypt, out of the furnace for iron.'),
(5, 11, 8, 51, 'For they are your people and your inheritance, whom you have led away from the land of Egypt, from the midst of the furnace of iron.'),
(7, 11, 8, 51, 'For they are thy people, and thy inheritance, whom thou hast brought out of the land of Egypt, from the midst of the furnace of iron.'),
(4, 11, 8, 52, 'That your eyes may be open to the supplication of your servant, and to the supplication of your people Israel, to listen to them in all that they call for to you.'),
(12, 11, 8, 52, 'That thy eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them in all their supplications to thee.'),
(3, 11, 8, 52, 'that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them whensoever they cry unto thee.'),
(8, 11, 8, 52, 'that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them whensoever they cry unto thee.'),
(9, 11, 8, 52, 'that Thine eyes may be open unto the supplication of Thy servant, and unto the supplication of Thy people Israel, to hearken unto them whensoever they cry unto Thee.'),
(6, 11, 8, 52, 'thine eyes being open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.'),
(14, 11, 8, 52, 'for Thine eyes being open unto the supplication of Thy servant, and unto the supplication of Thy people Israel, to hearken unto them in all they call unto Thee for;'),
(11, 11, 8, 52, 'For thine eyes to be opened to the prayer of thy servant and to the prayer of thy people Israel, to hear to them in all their calling to thee.'),
(13, 11, 8, 52, 'that your eyes may be open to the supplication of your servant, and to the supplication of your people Israel, to listen to them whenever they cry to you.'),
(10, 11, 8, 52, 'that your eyes and your ears may be open to the petition of your servant, and to the petition of your people Israel, to listen to them whenever they cry to you.'),
(1, 11, 8, 52, 'May Your eyes be open to the pleas of Your servant and of Your people Israel, and may You listen to them whenever they call to You.'),
(5, 11, 8, 52, 'So may your eyes be open to the supplication of your servant and of your people Israel. And so may you heed them in all the things about which they will call upon you.'),
(7, 11, 8, 52, 'That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.'),
(4, 11, 8, 53, 'For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O LORD God.'),
(12, 11, 8, 53, 'For thou didst separate them from among all the people of the earth, to be thy inheritance, as thou didst speak by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.'),
(3, 11, 8, 53, 'For thou didst separate them from among all the peoples of the earth, to be thine inheritance, as thou spakest by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah.'),
(8, 11, 8, 53, 'For thou didst separate them from among all the peoples of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.'),
(9, 11, 8, 53, 'For Thou didst set them apart from among all the peoples of the earth, to be Thine inheritance, as Thou didst speak by the hand of Moses Thy servant, when Thou broughtest our fathers out of Egypt, O Lord GOD.’'),
(6, 11, 8, 53, 'For thou hast separated them from among all peoples of the earth, to be thine inheritance, as thou spokest through Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah.'),
(14, 11, 8, 53, 'for Thou hast separated them to Thyself for an inheritance, out of all the peoples of the earth, as Thou didst speak by the hand of Moses Thy servant, in Thy bringing out our fathers from Egypt, O Lord Jehovah.’'),
(11, 11, 8, 53, 'For thou didst separate them to thyself for an inheritance from all the people of the earth as thou spakest by the hand of Moses thy servant, in thy bringing our fathers out of the land of Egypt, O Lord Jehovah.'),
(13, 11, 8, 53, 'For you separated them from among all the peoples of the earth, to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh.”'),
(10, 11, 8, 53, 'For you separated them from among all the peoples of the earth, to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord GOD.”'),
(1, 11, 8, 53, 'For You, O Lord GOD, have set them apart from all the peoples of the earth as Your inheritance, as You spoke through Your servant Moses when You brought our fathers out of Egypt.”'),
(5, 11, 8, 53, 'For you have separated them to yourself as an inheritance, from among all the peoples of the earth, just as you spoke by Moses, your servant, when you led our fathers away from Egypt, O Lord God.”'),
(7, 11, 8, 53, 'For thou hast separated them to thyself for an inheritance from among all the people of the earth, as thou hast spoken by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.'),
(4, 11, 8, 54, 'And it was so, that when Solomon had made an end of praying all this prayer and supplication to the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.'),
(12, 11, 8, 54, 'And it was so, that when Solomon had made an end of praying all this prayer and supplication to the LORD, he arose from before the altar of the LORD, from kneeling on his knees, with his hands spread up to heaven.'),
(3, 11, 8, 54, 'And it was so, that, when Solomon had made an end of praying all this prayer and supplication unto Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth toward heaven.'),
(8, 11, 8, 54, 'And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread forth toward heaven.'),
(9, 11, 8, 54, 'And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread forth toward heaven.'),
(6, 11, 8, 54, 'And it was so, that when Solomon had ended praying all this prayer and supplication to Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth to the heavens,'),
(14, 11, 8, 54, 'And it cometh to pass, at Solomon’s finishing to pray unto Jehovah all this prayer and supplication, he hath risen from before the altar of Jehovah, from bending on his knees, and his hands spread out to the heavens,'),
(11, 11, 8, 54, 'And it will be as Solomon finished praying to Jehovah all this supplication and prayer, he rose from the face of the altar of Jehovah, from bending upon his knees and his hands spread forth to the heavens.'),
(13, 11, 8, 54, 'It was so, that when Solomon had made an end of praying all this prayer and supplication to Yahweh, he arose from before the altar of Yahweh, from kneeling on his knees with his hands spread forth toward heaven.'),
(10, 11, 8, 54, 'It was so, that when Solomon had made an end of praying all this prayer and petition to the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread forth toward heaven.'),
(1, 11, 8, 54, 'Now when Solomon had finished praying this entire prayer and petition to the LORD, he got up before the altar of the LORD, where he had been kneeling with his hands spread out toward heaven.'),
(5, 11, 8, 54, 'And it happened that, when Solomon had completed praying this entire prayer and supplication to the Lord, he rose up from the sight of the altar of the Lord. For he had fixed both knees upon the ground, and he had extended his hands toward heaven.'),
(7, 11, 8, 54, 'And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.'),
(4, 11, 8, 55, 'And he stood, and blessed all the congregation of Israel with a loud voice, saying,'),
(12, 11, 8, 55, 'And he stood, and blessed all the congregation of Israel with a loud voice, saying,'),
(3, 11, 8, 55, 'And he stood, and blessed all the assembly of Israel with a loud voice, saying,'),
(8, 11, 8, 55, 'And he stood, and blessed all the congregation of Israel with a loud voice, saying,'),
(9, 11, 8, 55, 'And he stood, and blessed all the congregation of Israel with a loud voice, saying:'),
(6, 11, 8, 55, 'and he stood and blessed the whole congregation of Israel with a loud voice, saying,'),
(14, 11, 8, 55, 'and he standeth and blesseth all the assembly of Israel with a loud voice, saying,'),
(11, 11, 8, 55, 'And he will stand and bless all the convocation of Israel with a great voice, saying,'),
(13, 11, 8, 55, 'He stood, and blessed all the assembly of Israel with a loud voice, saying,'),
(10, 11, 8, 55, 'He stood, and blessed all the assembly of Israel with a loud voice, saying,'),
(1, 11, 8, 55, 'And he stood and blessed the whole assembly of Israel in a loud voice, saying:'),
(5, 11, 8, 55, 'Then he stood and blessed the entire assembly of Israel in a great voice, saying:'),
(7, 11, 8, 55, 'And he stood and blessed all the assembly of Israel with a, loud voice, saying:'),
(4, 11, 8, 56, 'Blessed be the LORD, that has given rest to his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by the hand of Moses his servant.'),
(12, 11, 8, 56, 'Blessed be the LORD, that hath given rest to his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.'),
(3, 11, 8, 56, 'Blessed be Jehovah, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by Moses his servant.'),
(8, 11, 8, 56, 'Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.'),
(9, 11, 8, 56, 'Blessed be the LORD, that hath given rest unto His people Israel, according to all that He promised; there hath not failed one word of all His good promise, which He promised by the hand of Moses His servant.'),
(6, 11, 8, 56, 'Blessed be Jehovah, who has given rest to his people Israel, according to all that he promised: there has not failed one word of all his good promises which he spoke through Moses his servant!'),
(14, 11, 8, 56, 'Blessed is Jehovah who hath given rest to His people Israel, according to all that He hath spoken; there hath not fallen one word of all His good word, which He spake by the hand of Moses his servant.'),
(11, 11, 8, 56, 'Blessed Jehovah who gave rest to his people Israel, according to all which he spake: there fell not one word from all his good word which he spake by the hand of Moses his servant.'),
(13, 11, 8, 56, '“Blessed be Yahweh, who has given rest to his people Israel, according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant.'),
(10, 11, 8, 56, '“Blessed be the LORD, who has given rest to his people Israel, according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant.'),
(1, 11, 8, 56, '“Blessed be the LORD, who has given rest to His people Israel according to all that He promised. Not one word has failed of all the good promises He made through His servant Moses.'),
(5, 11, 8, 56, '“Blessed is the Lord, who has given rest to his people Israel, in accord with all that he said. Not even one word, out of all the good things that he spoke by his servant Moses, has fallen away.'),
(7, 11, 8, 56, 'Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses.'),
(4, 11, 8, 57, 'The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:'),
(12, 11, 8, 57, 'The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:'),
(3, 11, 8, 57, 'Jehovah our God be with us, as he was with our fathers: let him not leave us, nor forsake us;'),
(8, 11, 8, 57, 'The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:'),
(9, 11, 8, 57, 'The LORD our God be with us, as He was with our fathers; let Him not leave us, nor forsake us;'),
(6, 11, 8, 57, 'Jehovah our God be with us, as he was with our fathers; let him not forsake us nor cast us off:'),
(14, 11, 8, 57, '‘Jehovah our God is with us as He hath been with our fathers; He doth not forsake us nor leave us;'),
(11, 11, 8, 57, 'Jehovah our God will be with us as he was with our fathers: he will not forsake us, and he will not cast us off.'),
(13, 11, 8, 57, 'May Yahweh our God be with us, as he was with our fathers. Let him not leave us, nor forsake us;'),
(10, 11, 8, 57, 'May the LORD our God be with us, as he was with our fathers. Let him not leave us, nor forsake us;'),
(1, 11, 8, 57, 'May the LORD our God be with us, as He was with our fathers. May He never leave us or forsake us.'),
(5, 11, 8, 57, 'May the Lord our God be with us, just as he was with our fathers, not abandoning us, and not rejecting us.'),
(7, 11, 8, 57, 'The Lord our God be with us, as he was with our fathers, and not leave us, nor cast us off:'),
(4, 11, 8, 58, 'That he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.'),
(12, 11, 8, 58, 'That he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.'),
(3, 11, 8, 58, 'that he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.'),
(8, 11, 8, 58, 'that he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.'),
(9, 11, 8, 58, 'that He may incline our hearts unto Him, to walk in all His ways, and to keep His commandments, and His statutes, and His ordinances, which He commanded our fathers.'),
(6, 11, 8, 58, 'that he may incline our hearts to him, to walk in all his ways, and to keep his commandments and his statutes and his ordinances, which he commanded our fathers.'),
(14, 11, 8, 58, 'to incline our heart unto Himself, to walk in all His ways, and to keep His commands, and His statutes, and His judgments, which He commanded our fathers;'),
(11, 11, 8, 58, 'To incline our heart to him, to go in all his ways, and to watch his commands and his laws and his judgments which he commanded our fathers.'),
(13, 11, 8, 58, 'that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.'),
(10, 11, 8, 58, 'that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.'),
(1, 11, 8, 58, 'May He incline our hearts to Himself, to walk in all His ways and to keep the commandments and statutes and ordinances He commanded our fathers.'),
(5, 11, 8, 58, 'But may he incline our hearts to himself, so that we may walk in all his ways, and keep his commandments, and his ceremonies, and whatever judgments he commanded to our fathers.'),
(7, 11, 8, 58, 'But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.'),
(4, 11, 8, 59, 'And let these my words, with which I have made supplication before the LORD, be near to the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:'),
(12, 11, 8, 59, 'And let these my words with which I have made supplication before the LORD, be nigh to the LORD our God day and night, that he may maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:'),
(3, 11, 8, 59, 'And let these my words, wherewith I have made supplication before Jehovah, be nigh unto Jehovah our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require;'),
(8, 11, 8, 59, 'And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require:'),
(9, 11, 8, 59, 'And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that He maintain the cause of His servant, and the cause of His people Israel, as every day shall require;'),
(6, 11, 8, 59, 'And let these my words, with which I have made supplication before Jehovah, be nigh to Jehovah our God day and night, that he maintain the right of his servant, and the right of his people Israel, as the matter of each day shall require;'),
(14, 11, 8, 59, 'and these my words with which I have made supplication before Jehovah, are near unto Jehovah our God by day and by night, to maintain the cause of His servant, and the cause of His people Israel, the matter of a day in its day;'),
(11, 11, 8, 59, 'And these words which I supplicated before Jehovah shall be drawing near to Jehovah our God day and night, to do the judgment of his servant and the judgment of his people Israel, the word of a day in its day.'),
(13, 11, 8, 59, 'Let these my words, with which I have made supplication before Yahweh, be near to Yahweh our God day and night, that he may maintain the cause of his servant, and the cause of his people Israel, as every day shall require;'),
(10, 11, 8, 59, 'Let these my words, with which I have made petition before the LORD, be near to the LORD our God day and night, that he may maintain the cause of his servant, and the cause of his people Israel, as every day shall require;'),
(1, 11, 8, 59, 'And may these words with which I have made my petition before the LORD be near to the LORD our God day and night, so that He may uphold the cause of His servant and of His people Israel as each day requires,'),
(5, 11, 8, 59, 'And may these my words, by which I have prayed before the Lord, be near to the Lord our God, day and night, so that he may accomplish judgment for his servant and for his people Israel, throughout each day.'),
(7, 11, 8, 59, 'And let these my words, wherewith I have prayed before the Lord, he nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel day by day:'),
(4, 11, 8, 60, 'That all the people of the earth may know that the LORD is God, and that there is none else.'),
(12, 11, 8, 60, 'That all the people of the earth may know, that the LORD is God, and that there is none else.'),
(3, 11, 8, 60, 'that all the peoples of the earth may know that Jehovah, he is God; there is none else.'),
(8, 11, 8, 60, 'that all the peoples of the earth may know that the LORD, he is God; there is none else.'),
(9, 11, 8, 60, 'that all the peoples of the earth may know that the LORD, He is God; there is none else.'),
(6, 11, 8, 60, 'that all peoples of the earth may know that Jehovah is God, that there is none else;'),
(14, 11, 8, 60, 'for all the peoples of the earth knowing that Jehovah, He is God; there is none else;'),
(11, 11, 8, 60, 'For all the people of the earth to know that Jehovah he is God, none besides.'),
(13, 11, 8, 60, 'that all the peoples of the earth may know that Yahweh, he is God. There is none else.'),
(10, 11, 8, 60, 'that all the peoples of the earth may know that the LORD, he is God. There is no other.'),
(1, 11, 8, 60, 'so that all the peoples of the earth may know that the LORD is God. There is no other!'),
(5, 11, 8, 60, 'So may all the peoples of the earth know that the Lord himself is God, and there is no other beside him.'),
(7, 11, 8, 60, 'That all the people of the earth may know, that the Lord he is God, and there is no other besides him.'),
(4, 11, 8, 61, 'Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.'),
(12, 11, 8, 61, 'Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.'),
(3, 11, 8, 61, 'Let your heart therefore be perfect with Jehovah our God, to walk in his statutes, and to keep his commandments, as at this day.'),
(8, 11, 8, 61, 'Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.'),
(9, 11, 8, 61, 'Let your heart therefore be whole with the LORD our God, to walk in His statutes, and to keep His commandments, as at this day.’'),
(6, 11, 8, 61, 'and that your heart may be perfect with Jehovah our God, to walk in his statutes and to keep his commandments, as at this day.'),
(14, 11, 8, 61, 'and your heart hath been perfect with Jehovah our God, to walk in His statutes, and to keep His commands, as at this day.’'),
(11, 11, 8, 61, 'And your hearts be perfect with Jehovah our God to go in his laws, and to watch his commands as this day.'),
(13, 11, 8, 61, '“Let your heart therefore be perfect with Yahweh our God, to walk in his statutes, and to keep his commandments, as at this day.”'),
(10, 11, 8, 61, '“Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.”'),
(1, 11, 8, 61, 'So let your heart be fully devoted to the LORD our God, as it is this day, to walk in His statutes and to keep His commandments.”'),
(5, 11, 8, 61, 'Also, may our hearts be perfect with the Lord our God, so that we may walk in his decrees, and keep his commandments, as also on this day.”'),
(7, 11, 8, 61, 'Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.'),
(4, 11, 8, 62, 'And the king, and all Israel with him, offered sacrifice before the LORD.'),
(12, 11, 8, 62, 'And the king, and all Israel with him, offered sacrifice before the LORD.'),
(3, 11, 8, 62, 'And the king, and all Israel with him, offered sacrifice before Jehovah.'),
(8, 11, 8, 62, 'And the king, and all Israel with him, offered sacrifice before the LORD.'),
(9, 11, 8, 62, 'And the king, and all Israel with him, offered sacrifice before the LORD.'),
(6, 11, 8, 62, 'And the king, and all Israel with him, offered sacrifices before Jehovah.'),
(14, 11, 8, 62, 'And the king and all Israel with him are sacrificing a sacrifice before Jehovah;'),
(11, 11, 8, 62, 'And the king and all Israel with him sacrificed a sacrifice before Jehovah.'),
(13, 11, 8, 62, 'The king, and all Israel with him, offered sacrifice before Yahweh.'),
(10, 11, 8, 62, 'The king, and all Israel with him, offered sacrifice before the LORD.'),
(1, 11, 8, 62, 'Then the king and all Israel with him offered sacrifices before the LORD.'),
(5, 11, 8, 62, 'Then the king, and all of Israel with him, immolated victims before the Lord.'),
(7, 11, 8, 62, 'And the king, and all Israel him, offered victims before the Lord.'),
(4, 11, 8, 63, 'And Solomon offered a sacrifice of peace offerings, which he offered to the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD.'),
(12, 11, 8, 63, 'And Solomon offered a sacrifice of peace-offerings, which he offered to the LORD, two and twenty thousand oxen, and a hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD.'),
(3, 11, 8, 63, 'And Solomon offered for the sacrifice of peace-offerings, which he offered unto Jehovah, two and twenty thousand oxen, and a hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of Jehovah.'),
(8, 11, 8, 63, 'And Solomon offered for the sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD.'),
(9, 11, 8, 63, 'And Solomon offered for the sacrifice of peace-offerings, which he offered unto the LORD, two and twenty thousand oxen, and a hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD.'),
(6, 11, 8, 63, 'And Solomon sacrificed a sacrifice of peace-offerings, which he sacrificed to Jehovah, twenty-two thousand oxen and a hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of Jehovah.'),
(14, 11, 8, 63, 'and Solomon sacrificeth the sacrifice of peace-offerings, which he hath sacrificed to Jehovah, oxen, twenty and two thousand, and sheep, a hundred and twenty thousand; and the king and all the sons of Israel dedicate the house of Jehovah.'),
(11, 11, 8, 63, 'And Solomon will sacrifice a sacrifice of peace which he sacrificed to Jehovah, twenty and two thousand oxen, and a hundred and twenty thousand sheep. And the king and all the sons of Israel will consecrate the house of Jehovah.'),
(13, 11, 8, 63, 'Solomon offered for the sacrifice of peace offerings, which he offered to Yahweh, two and twenty thousand head of cattle, and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the house of Yahweh.'),
(10, 11, 8, 63, 'Solomon offered for the sacrifice of peace offerings, which he offered to the LORD, two and twenty thousand head of cattle, and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD.'),
(1, 11, 8, 63, 'And Solomon offered as peace offerings to the LORD 22,000 oxen and 120,000 sheep. So the king and all the Israelites dedicated the house of the LORD.'),
(5, 11, 8, 63, 'And Solomon slew sacrifices of peace offerings, which he immolated to the Lord: twenty-two thousand oxen, and twenty thousand one hundred sheep. And the king and all the sons of Israel dedicated the temple of the Lord.'),
(7, 11, 8, 63, 'And Solomon slew victims of peace offerings, which he sacrificed to the Lord, two and twenty thousand oxen, and hundred and twenty thousand sheep: so the king, and the children of Israel dedicated the temple of the Lord.'),
(4, 11, 8, 64, 'The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brazen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.'),
(12, 11, 8, 64, 'The same day did the king consecrate the middle of the court that was before the house of the LORD: for there he offered burnt-offerings, and meat-offerings, and the fat of the peace-offerings: because the brazen altar that was before the LORD was too little to receive the burnt-offerings, and meat-offerings, and the fat of the peace-offerings.'),
(3, 11, 8, 64, 'The same day did the king hallow the middle of the court that was before the house of Jehovah; for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too little to receive the burnt-offering, and the meal-offering, and the fat of the peace-offerings.'),
(8, 11, 8, 64, 'The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered the burnt offering, and the meal offering, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offering, and the meal offering, and the fat of the peace offerings.'),
(9, 11, 8, 64, 'The same day did the king hallow the middle of the court that was before the house of the LORD; for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings; because the brazen altar that was before the LORD was too little to receive the burnt-offering, and the meal-offering, and the fat of the peace-offerings.'),
(6, 11, 8, 64, 'The same day the king hallowed the middle of the court that was before the house of Jehovah; for there he offered the burnt-offerings, and the oblations, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too small to receive the burnt-offerings, and the oblations, and the fat of the peace-offerings.'),
(14, 11, 8, 64, 'On that day hath the king sanctified the middle of the court that is before the house of Jehovah, for he hath made there the burnt-offering, and the present, and the fat of the peace-offerings; for the altar of brass that is before Jehovah is too little to contain the burnt-offering, and the present, and the fat of the peace-offerings.'),
(11, 11, 8, 64, 'In that day the king consecrated the middle of the enclosure which was before the house of Jehovah: for he did there the burnt-offering and the gifts and the fat of the peace: for the altar of brass which was before Jehovah was little for containing the burnt-offering and the gifts and the fat of the peace.'),
(13, 11, 8, 64, 'The same day the king made the middle of the court holy that was before the house of Yahweh; for there he offered the burnt offering, and the meal offering, and the fat of the peace offerings, because the bronze altar that was before Yahweh was too little to receive the burnt offering, and the meal offering, and the fat of the peace offerings.'),
(10, 11, 8, 64, 'The same day the king made the middle of the court holy that was before the house of the LORD; for there he offered the burnt offering, and the meal offering, and the fat of the peace offerings, because the bronze altar that was before the LORD was too little to receive the burnt offering, and the meal offering, and the fat of the peace offerings.'),
(1, 11, 8, 64, 'On that same day the king consecrated the middle of the courtyard in front of the house of the LORD, and there he offered the burnt offerings, the grain offerings, and the fat of the peace offerings, since the bronze altar before the LORD was too small to contain all these offerings.'),
(5, 11, 8, 64, 'On that day, the king sanctified the middle of the atrium, which was before the house of the Lord. For in that place, he offered holocaust, and sacrifice, and the fat of peace offerings. For the bronze altar, which was before the Lord, was too small and was not able to hold the holocaust, and the sacrifice, and the fat of the peace offerings.'),
(7, 11, 8, 64, 'In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.'),
(4, 11, 8, 65, 'And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath to the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.'),
(12, 11, 8, 65, 'And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entrance into Hamath to the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.'),
(3, 11, 8, 65, 'So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath unto the brook of Egypt, before Jehovah our God, seven days and seven days, even fourteen days.'),
(8, 11, 8, 65, 'So Solomon held the feast at that time, and all Israel with him, a great congregation, from the entering in of Hamath unto the brook of Egypt, before the LORD our God, seven days and seven days, even fourteen days.'),
(9, 11, 8, 65, 'So Solomon held the feast at that time, and all Israel with him, a great congregation, from the entrance Hamath unto the Brook of Egypt, before the LORD our God, seven days and seven days, even fourteen days.'),
(6, 11, 8, 65, 'And at that time Solomon held the feast, and all Israel with him, a great congregation, from the entrance of Hamath unto the torrent of Egypt, before Jehovah our God, seven days and seven days, fourteen days.'),
(14, 11, 8, 65, 'And Solomon maketh, at that time, the festival—and all Israel with him, a great assembly from the entering in of Hamath unto the brook of Egypt—before Jehovah our God, seven days and seven days; fourteen days.'),
(11, 11, 8, 65, 'And Solomon will make the festival in that day, and all Israel with him, a great convocation from the going in of Hamath even to the torrent of Egypt, before Jehovah our God seven days and seven days, fourteen days.'),
(13, 11, 8, 65, 'So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven days, even fourteen days.'),
(10, 11, 8, 65, 'So Solomon held the feast at that time, and all Israel with him, a great assembly, from Lebo Hamath to the Wadi of Egypt, before the LORD our God in the house which he built, eating and drinking and rejoicing before the LORD our God, seven days and seven days; fourteen days.'),
(1, 11, 8, 65, 'So at that time Solomon and all Israel with him—a great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast before the LORD our God for seven days and seven more days—fourteen days in all.'),
(5, 11, 8, 65, 'Then Solomon made, at that time, a celebratory festival, and all of Israel with him, a great multitude, from the entrance of Hamath to the river of Egypt, in the sight of the Lord our God, for seven days plus seven days, that is, fourteen days.'),
(7, 11, 8, 65, 'And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.'),
(4, 11, 8, 66, 'On the eighth day he sent the people away: and they blessed the king, and went to their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.'),
(12, 11, 8, 66, 'On the eighth day he sent the people away: and they blessed the king, and went to their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.'),
(3, 11, 8, 66, 'On the eighth day he sent the people away; and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that Jehovah had showed unto David his servant, and to Israel his people.'),
(8, 11, 8, 66, 'On the eighth day he sent the people away, and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had shewed unto David his servant, and to Israel his people.'),
(9, 11, 8, 66, 'On the eighth day he sent the people away, and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had shown unto David His servant, and to Israel His people.'),
(6, 11, 8, 66, 'On the eighth day he sent the people away; and they blessed the king, and went to their tents, joyful and glad of heart for all the goodness that Jehovah had done to David his servant, and to Israel his people.'),
(14, 11, 8, 66, 'On the eighth day he hath sent the people away, and they bless the king, and go to their tents, rejoicing and glad of heart for all the good that Jehovah hath done to David His servant, and to Israel His people.'),
(11, 11, 8, 66, 'In the eighth day he sent away the people, and they will bless the king and go to their tents rejoicing and good of heart for all the good which Jehovah did for David his servant and for Israel his people.'),
(13, 11, 8, 66, 'On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad of heart for all the goodness that Yahweh had shown to David his servant, and to Israel his people.'),
(10, 11, 8, 66, 'And on the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad of heart for all the goodness that the LORD had shown to David his servant, and to Israel his people.'),
(1, 11, 8, 66, 'On the fifteenth day Solomon sent the people away. So they blessed the king and went home, joyful and glad in heart for all the good things that the LORD had done for His servant David and for His people Israel.'),
(5, 11, 8, 66, 'And on the eighth day, he dismissed the people. And blessing the king, they set out for their tents, rejoicing and cheerful in heart over all the good things that the Lord had done for his servant David and for his people Israel.'),
(7, 11, 8, 66, 'And on the eighth day he sent away the people: and they blessed the king, and went to their dwellings rejoicing, and glad in heart for all the good things that the Lord had done for David his servant, and for Israel his people.'),
(4, 11, 9, 1, 'And it came to pass, when Solomon had finished the building of the house of the LORD, and the king’s house, and all Solomon’s desire which he was pleased to do,'),
(12, 11, 9, 1, 'And it came to pass, when Solomon had finished the building of the house of the LORD, and the king’s house, and all Solomon’s desire which he was pleased to perform,'),
(3, 11, 9, 1, 'And it came to pass, when Solomon had finished the building of the house of Jehovah, and the king’s house, and all Solomon’s desire which he was pleased to do,'),
(8, 11, 9, 1, 'And it came to pass when Solomon had finished the building of the house of the LORD, and the king’s house, and all Solomon’s desire which he was pleased to do,'),
(9, 11, 9, 1, 'And it came to pass, when Solomon had finished the building of the house of the LORD, and the king’s house, and all Solomon’s delight which he was pleased to do,'),
(6, 11, 9, 1, 'And it came to pass when Solomon had completed the building of the house of Jehovah, and the king’s house, and all Solomon’s desire which he was pleased to do,'),
(14, 11, 9, 1, 'And it cometh to pass, at Solomon’s finishing to build the house of Jehovah, and the house of the king, and all the desire of Solomon that he delighted to do,'),
(11, 11, 9, 1, 'And it will be when Solomon finished building the house of Jehovah, and the house of the king, and all the pleasure of Solomon which he desired to do,'),
(13, 11, 9, 1, 'It happened, when Solomon had finished the building of the house of Yahweh, and the king’s house, and all Solomon’s desire which he was pleased to do,'),
(10, 11, 9, 1, 'It happened, when Solomon had finished the building of the house of the LORD, and the king’s house, and all Solomon’s desire which he was pleased to do,'),
(1, 11, 9, 1, 'Now when Solomon had finished building the house of the LORD and the royal palace, and had achieved all that he had desired to do,'),
(5, 11, 9, 1, 'Now it happened that, when Solomon had perfected the building of the house of the Lord, and the king’s house, and all that he had desired and had willed to do,'),
(7, 11, 9, 1, 'And it came to pass when Solomon had finished the building of the house of the Lord, and the king’s house, and all that he desired, and was pleased to do,'),
(4, 11, 9, 2, 'That the LORD appeared to Solomon the second time, as he had appeared to him at Gibeon.'),
(12, 11, 9, 2, 'That the LORD appeared to Solomon the second time, as he had appeared to him at Gibeon.'),
(3, 11, 9, 2, 'that Jehovah appeared to Solomon the second time, as he had appeared unto him at Gibeon.'),
(8, 11, 9, 2, 'that the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon.'),
(9, 11, 9, 2, 'that the LORD appeared to Solomon the second time, as He had appeared unto him at Gibeon.'),
(6, 11, 9, 2, 'that Jehovah appeared to Solomon the second time, as he had appeared to him at Gibeon.'),
(14, 11, 9, 2, 'that Jehovah appeareth unto Solomon a second time, as He appeared unto him in Gibeon,'),
(11, 11, 9, 2, 'And Jehovah will be seen to Solomon the second time as he was seen to him in the hill.'),
(13, 11, 9, 2, 'that Yahweh appeared to Solomon the second time, as he had appeared to him at Gibeon.'),
(10, 11, 9, 2, 'that the LORD appeared to Solomon the second time, as he had appeared to him at Gibeon.'),
(1, 11, 9, 2, 'the LORD appeared to him a second time, as He had appeared to him at Gibeon.'),
(5, 11, 9, 2, 'the Lord appeared to him a second time, just as he had appeared to him at Gibeon.'),
(7, 11, 9, 2, 'That the Lord appeared to him the second time, as he had appeared to him in Gabaon.'),
(4, 11, 9, 3, 'And the LORD said to him, I have heard your prayer and your supplication, that you have made before me: I have hallowed this house, which you have built, to put my name there for ever; and my eyes and my heart shall be there perpetually.'),
(12, 11, 9, 3, 'And the LORD said to him, I have heard thy prayer and thy supplication that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and my eyes and my heart shall be there perpetually.'),
(3, 11, 9, 3, 'And Jehovah said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and my heart shall be there perpetually.'),
(8, 11, 9, 3, 'And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.'),
(9, 11, 9, 3, 'And the LORD said unto him: ‘I have heard thy prayer and thy supplication, that thou hast made before Me: I have hallowed this house, which thou hast built, to put My name there for ever; and Mine eyes and My heart shall be there perpetually.'),
(6, 11, 9, 3, 'And Jehovah said to him, I have heard thy prayer and thy supplication which thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and my heart shall be there perpetually.'),
(14, 11, 9, 3, 'and Jehovah saith unto him, ‘I have heard thy prayer and thy supplication with which thou hast made supplication before Me; I have hallowed this house that thou hast built to put My name there—unto the age, and Mine eyes and My heart have been there all the days.'),
(11, 11, 9, 3, 'And Jehovah will say to him, I heard thy supplication and thy prayer which thou didst supplicate before me: I consecrated this house which thou didst build to put my name there even to forever; and mine eyes and my heart were there all the days.'),
(13, 11, 9, 3, 'Yahweh said to him, “I have heard your prayer and your supplication, that you have made before me. I have made this house holy, which you have built, to put my name there forever; and my eyes and my heart shall be there perpetually.'),
(10, 11, 9, 3, 'And the LORD said to him, “I have heard your prayer and your petition that you have made before me. I have done for you according to all your prayer. I have consecrated this house which you have built, to place my name there forever, and my eyes and my heart will be there perpetually.'),
(1, 11, 9, 3, 'And the LORD said to him: “I have heard your prayer and petition before Me. I have consecrated this temple, which you have built, by putting My Name there forever; My eyes and My heart will be there for all time.'),
(5, 11, 9, 3, 'And the Lord said to him: “I have heard your prayer and your petition, which you prayed before me. I have sanctified this house, which you have built, so that I may place my name there forever, and so that my eyes and my heart will be there for all days.'),
(7, 11, 9, 3, 'And the Lord said to him: I have heard thy prayer and thy supplication, which thou hast made before me: I have sanctified this house, which thou hast built, to put my name there for ever, and my eyes and my heart shall be there always.'),
(4, 11, 9, 4, 'And if you will walk before me, as David your father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded you, and will keep my statutes and my judgments:'),
(12, 11, 9, 4, 'And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments:'),
(3, 11, 9, 4, 'And as for thee, if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and mine ordinances;'),
(8, 11, 9, 4, 'And as for thee, if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments;'),
(9, 11, 9, 4, 'And as for thee, if thou wilt walk before Me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep My statutes and Mine ordinances;'),
(6, 11, 9, 4, 'And [as for] thee, if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, [and] wilt keep my statutes and mine ordinances;'),
(14, 11, 9, 4, '‘And thou—if thou dost walk before Me as David thy father walked, in simplicity of heart, and in uprightness, to do according to all that I have commanded thee—My statutes and My judgments thou dost keep—'),
(11, 11, 9, 4, 'And thou, if thou shalt go before me as David thy father went with integrity of heart and in uprightness to do according to all that I commanded thee, my law and my judgment thou shalt watch:'),
(13, 11, 9, 4, 'As for you, if you will walk before me, as David your father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded you, and will keep my statutes and my ordinances;'),
(10, 11, 9, 4, 'As for you, if you will walk before me, as David your father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded you, and will keep my statutes and my ordinances;'),
(1, 11, 9, 4, 'And as for you, if you walk before Me as your father David walked, with a heart of integrity and uprightness, doing all I have commanded you, and if you keep My statutes and ordinances,'),
(5, 11, 9, 4, 'Also, if you will walk before me, just as your father walked, in simplicity of heart and in equity, and you do all that I have instructed to you, and you keep my laws and my judgments,'),
(7, 11, 9, 4, 'And if thou wilt walk before me, as thy father walked, in simplicity of heart, and in uprightness: and wilt do all that I have commanded thee, and wilt keep my ordinances and my judgments,'),
(4, 11, 9, 5, 'Then I will establish the throne of your kingdom on Israel for ever, as I promised to David your father, saying, There shall not fail you a man on the throne of Israel.'),
(12, 11, 9, 5, 'Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.'),
(3, 11, 9, 5, 'then I will establish the throne of thy kingdom over Israel for ever, according as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.'),
(8, 11, 9, 5, 'then I will establish the throne of thy kingdom over Israel for ever; according as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.'),
(9, 11, 9, 5, 'then I will establish the throne of thy kingdom over Israel for ever; according as I promised to David thy father, saying: There shall not fail thee a man upon the throne of Israel.'),
(6, 11, 9, 5, 'then will I establish the throne of thy kingdom over Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.'),
(14, 11, 9, 5, 'then I have established the throne of thy kingdom over Israel—to the age, as I spake unto David thy father, saying, There is not cut off to thee a man from being on the throne of Israel.'),
(11, 11, 9, 5, 'And I raised up the throne of thy kingdom over Israel forever, as spake to David thy father, saying, There shall not be cut off to thee a man from the throne of Israel.'),
(13, 11, 9, 5, 'then I will establish the throne of your kingdom over Israel forever, according as I promised to David your father, saying, ‘There shall not fail you a man on the throne of Israel.’'),
(10, 11, 9, 5, 'then I will establish the throne of your kingdom over Israel forever, according as I promised to David your father, saying, ‘There shall not fail you a man on the throne of Israel.’'),
(1, 11, 9, 5, 'then I will establish your royal throne over Israel forever, as I promised your father David when I said, ‘You will never fail to have a man on the throne of Israel.’'),
(5, 11, 9, 5, 'then I will set the throne of your kingdom over Israel forever, just as I promised your father David, saying: ‘A man from your stock shall not be taken away from the throne of Israel.’'),
(7, 11, 9, 5, 'I will establish the throne of thy kingdom over Israel for ever, as I promised David thy father, saying: There shall not fail a man of thy race upon the throne of Israel.'),
(4, 11, 9, 6, 'But if you shall at all turn from following me, you or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:'),
(12, 11, 9, 6, 'But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:'),
(3, 11, 9, 6, 'But if ye shall turn away from following me, ye or your children, and not keep my commandments and my statutes which I have set before you, but shall go and serve other gods, and worship them;'),
(8, 11, 9, 6, 'But if ye shall turn away from following me, ye or your children and not keep my commandments and my statutes which I have set before you, but shall go and serve other gods, and worship them:'),
(9, 11, 9, 6, 'But if ye shall turn away from following Me, ye or your children, and not keep My commandments and My statutes which I have set before you, but shall go and serve other gods, and worship them;'),
(6, 11, 9, 6, '[But] if ye shall at all turn from following me, ye or your children, and will not keep my commandments, my statutes which I have set before you, but go and serve other gods, and worship them;'),
(14, 11, 9, 6, '‘If ye at all turn back—you and your sons—from after Me, and keep not My commands—My statutes, that I have set before you, and ye have gone and served other gods, and bowed yourselves to them,'),
(11, 11, 9, 6, 'If turning back, ye shall turn back, ye and your sons from after me, and shall not watch my commands, my laws which I gave before you, and ye went and served other gods and worshiped to them:'),
(13, 11, 9, 6, 'But if you turn away from following me, you or your children, and not keep my commandments and my statutes which I have set before you, but shall go and serve other gods, and worship them;'),
(10, 11, 9, 6, 'But if you turn away from following me, you or your children, and not keep my commandments and my statutes which I have set before you, but shall go and serve other gods, and worship them;'),
(1, 11, 9, 6, 'But if indeed you or your sons turn away from following Me and do not keep the commandments and statutes I have set before you, and if you go off to serve and worship other gods,'),
(5, 11, 9, 6, 'But if you and your sons, wandering, will have turned away, not following me, and not keeping my commandments and my ceremonies, which I have proposed to you, but instead you go away, and you serve strange gods and adore them,'),
(7, 11, 9, 6, 'But if you and your children revolting shall turn away from following me, and will not keep my commandments, and my ceremonies, which I have set before you, but will go and worship strange gods, and adore them:'),
(4, 11, 9, 7, 'Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:'),
(12, 11, 9, 7, 'Then will I cut off Israel from the land which I have given them; and this house which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a by-word among all people:'),
(3, 11, 9, 7, 'then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all peoples.'),
(8, 11, 9, 7, 'then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all peoples:'),
(9, 11, 9, 7, 'then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for My name, will I cast out of My sight; and Israel shall be a proverb and a by word among all peoples;'),
(6, 11, 9, 7, 'then will I cut off Israel out of the land which I have given them; and the house, which I have hallowed to my name, will I cast out of my sight; and Israel shall be a proverb and a by word among all peoples;'),
(14, 11, 9, 7, 'then I have cut off Israel from the face of the ground that I have given to them, and the house that I have hallowed for My name I send away from My presence, and Israel hath been for a simile and for a byword among all the peoples;'),
(11, 11, 9, 7, 'And I cut off Israel from the face of the earth which I gave to them and the house which I consecrated to my name I will cast out from my face; and Israel was for a parable and for a derision among all peoples.'),
(13, 11, 9, 7, 'then will I cut off Israel out of the land which I have given them; and this house, which I have made holy for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all peoples.'),
(10, 11, 9, 7, 'then will I cut off Israel out of the land which I have given them; and this house, which I have made holy for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all peoples.'),
(1, 11, 9, 7, 'then I will cut off Israel from the land that I have given them, and I will banish from My presence this temple I have sanctified for My Name. Then Israel will become an object of scorn and ridicule among all peoples.'),
(5, 11, 9, 7, 'then I will take away Israel from the face of the land, which I have given to them. And the temple, which I have sanctified to my name, I will cast out from my sight. And Israel will be a proverb and a parable among all the peoples.'),
(7, 11, 9, 7, 'I will take away Israel from the face of the land which I have given them; and the temple which I have sanctified to my name, I will cast out of my sight; and Israel shall be a proverb, and a byword among all people.'),
(4, 11, 9, 8, 'And at this house, which is high, every one that passes by it shall be astonished, and shall hiss; and they shall say, Why has the LORD done thus to this land, and to this house?'),
(12, 11, 9, 8, 'And at this house which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus to this land, and to this house?'),
(3, 11, 9, 8, 'And though this house is so high, yet shall every one that passeth by it be astonished, and shall hiss; and they shall say, Why hath Jehovah done thus unto this land, and to this house?'),
(8, 11, 9, 8, 'And though this house be so high, yet shall every one that passeth by be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house?'),
(9, 11, 9, 8, 'and this house which is so high [shall become desolate], and every one that passeth by it shall be astonished, and shall hiss; and when they shall say: Why hath the LORD done thus unto this land, and to this house?'),
(6, 11, 9, 8, 'and this house, [which] is high, every one that passes by it shall be astonished at, and shall hiss, and they shall say, Why has Jehovah done thus to this land and to this house?'),
(14, 11, 9, 8, 'as to this house, that is high, every one passing by it is astonished, and hath hissed, and they have said, Wherefore hath Jehovah done thus to this land and to this house?'),
(11, 11, 9, 8, 'And this house shall be high, every one passing by it shall be astonished, and shall hiss: and they said, For what did Jehovah thus to this land and to this house?'),
(13, 11, 9, 8, 'Though this house is so high, yet shall everyone who passes by it be astonished, and shall hiss; and they shall say, ‘Why has Yahweh done thus to this land, and to this house?’'),
(10, 11, 9, 8, 'And this house, which is exalted, will become a heap of ruins. Everyone who passes by it will be astonished, and will whistle, and they will say, ‘Why has the LORD done this to this land, and to this house?’'),
(1, 11, 9, 8, 'And when this temple has become a heap of rubble, all who pass by it will be appalled and will hiss and say, ‘Why has the LORD done such a thing to this land and to this temple?’'),
(5, 11, 9, 8, 'And this house will become an example: anyone who passes by it will be stupefied, and he will hiss and say, ‘Why has the Lord acted in this way to this land and to this house?’'),
(7, 11, 9, 8, 'And this house shall be made an example of: every one that shall pass by it, shall be astonished, and shall hiss, and say: Why hath the Lord done thus to this land, and to this house:'),
(4, 11, 9, 9, 'And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold on other gods, and have worshipped them, and served them: therefore has the LORD brought on them all this evil.'),
(12, 11, 9, 9, 'And they shall answer, Because they forsook the LORD their God, who brought forth their fathers from the land of Egypt, and have taken hold upon other gods, and have worshiped them, and served them: therefore hath the LORD brought upon them all this evil.'),
(3, 11, 9, 9, 'and they shall answer, Because they forsook Jehovah their God, who brought forth their fathers out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath Jehovah brought all this evil upon them.'),
(8, 11, 9, 9, 'and they shall answer, Because they forsook the LORD their God, which brought forth their fathers out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath the LORD brought all this evil upon them.'),
(9, 11, 9, 9, 'they shall be answered: Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them; therefore hath the LORD brought all this evil upon them.’'),
(6, 11, 9, 9, 'And they shall say, Because they forsook Jehovah their God, who brought forth their fathers out of the land of Egypt, and have attached themselves to other gods, and have worshipped them and served them; therefore has Jehovah brought upon them all this evil.'),
(14, 11, 9, 9, 'and they have said, Because that they have forsaken Jehovah their God, who brought out their fathers from the land of Egypt, and they lay hold on other gods, and bow themselves to them, and serve them; therefore hath Jehovah brought in upon them all this evil.’'),
(11, 11, 9, 9, 'And they said, Because they forsook Jehovah their God who brought forth their fathers out of the land of Egypt, and they will lay hold upon other gods and worship to them, and serve them: for this, Jehovah brought, upon them all this evil.'),
(13, 11, 9, 9, 'and they shall answer, ‘Because they forsook Yahweh their God, who brought their fathers out of the land of Egypt, and laid hold of other gods, and worshiped them, and served them. Therefore Yahweh has brought all this evil on them.’”'),
(10, 11, 9, 9, 'And they shall answer, ‘Because they forsook the LORD their God, who brought their fathers out of the land of Egypt, and laid hold of other gods, and worshiped them, and served them. Therefore the LORD has brought all this disaster on them.’”'),
(1, 11, 9, 9, 'And others will answer, ‘Because they have forsaken the LORD their God who brought their fathers out of the land of Egypt, and have embraced other gods, worshiping and serving them—because of this, the LORD has brought all this disaster upon them.’”'),
(5, 11, 9, 9, 'And they will respond: ‘Because they abandoned the Lord their God, who led their fathers away from the land of Egypt, and they followed strange gods, and they adored them and served them. For this reason, the Lord led all this evil over them.’ ”'),
(7, 11, 9, 9, 'And they shall answer: Because they forsook the Lord their God, who brought their fathers out of the land of Egypt, and followed strange gods, and adored them, and worshipped them: therefore hath the Lord brought upon them all this evil.'),
(4, 11, 9, 10, 'And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and the king’s house,'),
(12, 11, 9, 10, 'And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and the king’s house,'),
(3, 11, 9, 10, 'And it came to pass at the end of twenty years, wherein Solomon had built the two houses, the house of Jehovah and the king’s house'),
(8, 11, 9, 10, 'And it came to pass at the end of twenty years, wherein Solomon had built the two houses, the house of the LORD and the king’s house,'),
(9, 11, 9, 10, 'And it came to pass at the end of twenty years, wherein Solomon had built the two houses, the house of the LORD and the king’s house—'),
(6, 11, 9, 10, 'And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of Jehovah and the king’s house,'),
(14, 11, 9, 10, 'And it cometh to pass, at the end of twenty years, that Solomon hath built the two houses, the house of Jehovah, and the house of the king.'),
(11, 11, 9, 10, 'And it will be from the end of twenty years, when Solomon built the two houses, the house of Jehovah and the house of the king,'),
(13, 11, 9, 10, 'It happened at the end of twenty years, in which Solomon had built the two houses, the house of Yahweh and the king’s house'),
(10, 11, 9, 10, 'It happened at the end of twenty years, in which Solomon had built the two houses, the house of the LORD and the king’s house'),
(1, 11, 9, 10, 'Now at the end of the twenty years during which Solomon built these two houses, the house of the LORD and the royal palace,'),
(5, 11, 9, 10, 'Then, when twenty years were fulfilled, after Solomon had built the two houses, that is, the house of the Lord, and the house of the king,'),
(7, 11, 9, 10, 'And when twenty years were ended after Solomon had built the two houses, that is, the house of the Lord, and the house of the king,'),
(4, 11, 9, 11, '(Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.'),
(12, 11, 9, 11, '(Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.'),
(3, 11, 9, 11, '(now Hiram the king of Tyre had furnished Solomon with cedar-trees and fir-trees, and with gold, according to all his desire), that then king Solomon gave Hiram twenty cities in the land of Galilee.'),
(8, 11, 9, 11, '(now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.'),
(9, 11, 9, 11, 'now Hiram the king of Tyre had furnished Solomon with cedar-trees and cypress-trees, and with gold, according to all his desire—that then king Solomon gave Hiram twenty cities in the land of Galilee.'),
(6, 11, 9, 11, 'Hiram the king of Tyre having furnished Solomon with cedar-trees and cypress-trees, and with gold, according to all his desire,—that then king Solomon gave Hiram twenty cities in the land of Galilee.'),
(14, 11, 9, 11, 'Hiram king of Tyre hath assisted Solomon with cedar-trees, and with fir-trees, and with gold, according to all his desire; then doth king Solomon give to Hiram twenty cities in the land of Galilee.'),
(11, 11, 9, 11, '(Hiram, king of Tyre, aided Solomon in woods of cedars and in woods of cypresses, and in gold to all his desire) then king Solomon will give Hiram twenty cities in the land of Galilee.'),
(13, 11, 9, 11, '(now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire), that then king Solomon gave Hiram twenty cities in the land of Galilee.'),
(10, 11, 9, 11, '(now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire), that then king Solomon gave Hiram twenty cities in the land of Galilee.'),
(1, 11, 9, 11, 'King Solomon gave twenty towns in the land of Galilee to Hiram king of Tyre, who had supplied him with cedar and cypress logs and gold for his every desire.'),
(5, 11, 9, 11, 'Hiram, the king of Tyre, having supplied Solomon with cedar wood, and spruce wood, and gold, in accord with all that he needed, then Solomon gave Hiram twenty towns in the land of Galilee.'),
(7, 11, 9, 11, '11(Hiram the king of Tyre furnishing Solomon with cedar trees and fir trees, and gold according to all he had need of.) then Solomon gave Hiram twenty cities in the land of Galilee.'),
(4, 11, 9, 12, 'And Hiram came out from Tyre to see the cities which Solomon had given him; and they pleased him not.'),
(12, 11, 9, 12, 'And Hiram came out from Tyre to see the cities which Solomon had given him; and they pleased him not.'),
(3, 11, 9, 12, 'And Hiram came out from Tyre to see the cities which Solomon had given him; and they pleased him not.'),
(8, 11, 9, 12, 'And Hiram came out from Tyre to see the cities which Solomon had given him; and they pleased him not.'),
(9, 11, 9, 12, 'And Hiram came out from Tyre to see the cities which Solomon had given him: and they pleased him not.'),
(6, 11, 9, 12, 'And Hiram came out from Tyre to see the cities that Solomon had given him; and they did not please him.'),
(14, 11, 9, 12, 'And Hiram cometh out from Tyre to see the cities that Solomon hath given to him, and they have not been right in his eyes,'),
(11, 11, 9, 12, 'And Hiram came out from Tyre to see the cities which Solomon gave to him, and they were not right in his eyes.'),
(13, 11, 9, 12, 'Hiram came out from Tyre to see the cities which Solomon had given him; and they didn’t please him.'),
(10, 11, 9, 12, 'Hiram came out from Tyre to see the cities which Solomon had given him; and they did not please him.'),
(1, 11, 9, 12, 'So Hiram went out from Tyre to inspect the towns that Solomon had given him, but he was not pleased with them.'),
(5, 11, 9, 12, 'And Hiram went out of Tyre, so that he might view the towns that Solomon had given to him. And they did not please him.'),
(7, 11, 9, 12, 'And Hiram came out of Tyre, to see the towns which Solomon had given him, and they pleased him not,'),
(4, 11, 9, 13, 'And he said, What cities are these which you have given me, my brother? And he called them the land of Cabul to this day.'),
(12, 11, 9, 13, 'And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul to this day.'),
(3, 11, 9, 13, 'And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.'),
(8, 11, 9, 13, 'And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul, unto this day.'),
(9, 11, 9, 13, 'And he said: ‘What cities are these which thou hast given me, my brother?’ And they were called the land of Cabul, unto this day.'),
(6, 11, 9, 13, 'And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul to this day.'),
(14, 11, 9, 13, 'and he saith, ‘What are these cities that thou hast given to me, my brother?’ and one calleth them the land of Cabul unto this day.'),
(11, 11, 9, 13, 'And he will say, What these cities which thou gavest to me, my brother? And he will call them the land Cabul even to this day.'),
(13, 11, 9, 13, 'He said, “What cities are these which you have given me, my brother?” He called them the land of Cabul to this day.'),
(10, 11, 9, 13, 'He said, “What cities are these which you have given me, my brother?” He called them the land of Cabul to this day.'),
(1, 11, 9, 13, '“What are these towns you have given me, my brother?” asked Hiram, and he called them the Land of Cabul, as they are called to this day.'),
(5, 11, 9, 13, 'And he said, “Are these the cities that you have given to me, brother?” And he called them the land of Cabul, even to this day.'),
(7, 11, 9, 13, 'And he said: Are these the cities which thou hast given me, brother? And he called them the land of Chabul, unto this day.'),
(4, 11, 9, 14, 'And Hiram sent to the king six score talents of gold.'),
(12, 11, 9, 14, 'And Hiram sent to the king one hundred and twenty talents of gold.'),
(3, 11, 9, 14, 'And Hiram sent to the king sixscore talents of gold.'),
(8, 11, 9, 14, 'And Hiram sent to the king sixscore talents of gold.'),
(9, 11, 9, 14, 'And Hiram sent to the king sixscore talents of gold.'),
(6, 11, 9, 14, 'And Hiram had sent to the king one hundred and twenty talents of gold.'),
(14, 11, 9, 14, 'And Hiram sendeth to the king a hundred and twenty talents of gold.'),
(11, 11, 9, 14, 'And Hiram will send to the king a hundred and twenty talents of gold.'),
(13, 11, 9, 14, 'Hiram sent to the king one hundred twenty talents of gold.'),
(10, 11, 9, 14, 'Hiram sent to the king one hundred twenty talents of gold.'),
(1, 11, 9, 14, 'And Hiram had sent the king 120 talents of gold.'),
(5, 11, 9, 14, 'And Hiram sent to king Solomon one hundred twenty talents of gold.'),
(7, 11, 9, 14, 'And Hiram sent to king Solomon a hundred and twenty talents of gold.'),
(4, 11, 9, 15, 'And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.'),
(12, 11, 9, 15, 'And this is the reason of the levy which king Solomon raised, to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.'),
(3, 11, 9, 15, 'And this is the reason of the levy which king Solomon raised, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.'),
(8, 11, 9, 15, 'And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.'),
(9, 11, 9, 15, 'And this is the account of the levy which king Solomon raised; to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.'),
(6, 11, 9, 15, 'And this is the account of the levy which king Solomon raised, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.'),
(14, 11, 9, 15, 'And this is the matter of the tribute that king Solomon hath lifted up, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer,'),
(11, 11, 9, 15, 'And this the word of tribute which king Solomon brought up to build the house of Jehovah, and his house, and the fortress, and the walls of Jerusalem, and the enclosure, and Megiddo, and Gezer.'),
(13, 11, 9, 15, 'This is the reason of the levy which king Solomon raised, to build the house of Yahweh, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.'),
(10, 11, 9, 15, 'This is the reason of the levy which king Solomon raised, to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.'),
(1, 11, 9, 15, 'This is the account of the forced labor that King Solomon imposed to build the house of the LORD, his own palace, the supporting terraces, and the wall of Jerusalem, as well as Hazor, Megiddo, and Gezer.'),
(5, 11, 9, 15, 'This is the sum of the expenses that king Solomon offered for the building of the house of the Lord, and his own house, and for Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.'),
(7, 11, 9, 15, 'This is the sum of the expenses, which king Solomon offered to build the house of the Lord, and his own house, and Mello, and the wall of Jerusalem, and Heser, and Mageddo, and Gazer.'),
(4, 11, 9, 16, 'For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelled in the city, and given it for a present to his daughter, Solomon’s wife.'),
(12, 11, 9, 16, 'For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present to his daughter, Solomon’s wife.'),
(3, 11, 9, 16, 'Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a portion unto his daughter, Solomon’s wife.'),
(8, 11, 9, 16, 'Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a portion unto his daughter, Solomon’s wife.'),
(9, 11, 9, 16, 'Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a portion unto his daughter, Solomon’s wife.'),
(6, 11, 9, 16, '—Pharaoh king of Egypt had gone up and taken Gezer, and burned it with fire, and slain the Canaanites that dwelt in the city, and given it as a dowry to his daughter, Solomon’s wife.'),
(14, 11, 9, 16, '(Pharaoh king of Egypt hath gone up and doth capture Gezer, and doth burn it with fire, and the Canaanite who is dwelling in the city he hath slain, and giveth it with presents to his daughter, wife of Solomon.)'),
(11, 11, 9, 16, 'Pharaoh king of Egypt came up, and he will take Gezer and burn it in fire, and he killed the Canaanite dwelling in the city, and he will give it a sending to his daughter, Solomon’s.'),
(13, 11, 9, 16, 'Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites who lived in the city, and given it for a portion to his daughter, Solomon’s wife.'),
(10, 11, 9, 16, 'Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites who lived in the city, and given it for a portion to his daughter, Solomon’s wife.'),
(1, 11, 9, 16, 'Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire, killed the Canaanites who lived in the city, and given it as a dowry to his daughter, Solomon’s wife.'),
(5, 11, 9, 16, 'Pharaoh, the king of Egypt, ascended and seized Gezer, and he burned it with fire. And he put to death the Canaanite who was living in the city, and he gave it as a dowry for his daughter, the wife of Solomon.'),
(7, 11, 9, 16, 'Pharao the king of Egypt came up and took Gazer, and burnt it with fire: and slew the Chanaanite that dwelt in the city, and gave it for a dowry to his daughter, Solomon’s wife.'),
(4, 11, 9, 17, 'And Solomon built Gezer, and Bethhoron the nether,'),
(12, 11, 9, 17, 'And Solomon built Gezer, and Beth-horon the nether,'),
(3, 11, 9, 17, 'And Solomon built Gezer, and Beth-horon the nether,'),
(8, 11, 9, 17, 'Solomon built Gezer, and Beth-horon the nether,'),
(9, 11, 9, 17, 'And Solomon built Gezer, and Beth-horon the nether,'),
(6, 11, 9, 17, '—And Solomon built Gezer, and lower Beth-horon,'),
(14, 11, 9, 17, 'And Solomon buildeth Gezer, and Beth-Horon the lower,'),
(11, 11, 9, 17, 'And Solomon will build Gezer, and the house of the hollow below,'),
(13, 11, 9, 17, 'Solomon built Gezer, and Beth Horon the lower,'),
(10, 11, 9, 17, 'Solomon built Gezer, and Lower Beth Horon,'),
(1, 11, 9, 17, 'So Solomon rebuilt Gezer, Lower Beth-horon,'),
(5, 11, 9, 17, 'Therefore, Solomon built up Gezer, and lower Beth-horon,'),
(7, 11, 9, 17, 'So Solomon built: Gazer, and Beth-horon the nether,'),
(4, 11, 9, 18, 'And Baalath, and Tadmor in the wilderness, in the land,'),
(12, 11, 9, 18, 'And Baalath, and Tadmor in the wilderness, in the land,'),
(3, 11, 9, 18, 'and Baalath, and Tamar in the wilderness, in the land,'),
(8, 11, 9, 18, 'and Baalath, and Tamar in the wilderness, in the land,'),
(9, 11, 9, 18, 'and Baalath, and Tadmor in the wilderness, in the land,'),
(6, 11, 9, 18, 'and Baalath, and Tadmor in the wilderness, in the land,'),
(14, 11, 9, 18, 'and Baalath, and Tadmor in the wilderness, in the land;'),
(11, 11, 9, 18, 'And Baalath and Tadmor in the desert, in the land.'),
(13, 11, 9, 18, 'and Baalath, and Tamar in the wilderness, in the land,'),
(10, 11, 9, 18, 'and Baalath, and Tamar in the wilderness, in the land,'),
(1, 11, 9, 18, 'Baalath, and Tamar in the Wilderness of Judah,'),
(5, 11, 9, 18, 'and Baalath, and Palmira in the land of the wilderness.'),
(7, 11, 9, 18, 'And Baalath, and Palmira in the land of the wilderness.'),
(4, 11, 9, 19, 'And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.'),
(12, 11, 9, 19, 'And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.'),
(3, 11, 9, 19, 'and all the store-cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.'),
(8, 11, 9, 19, 'and all the store cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.'),
(9, 11, 9, 19, 'and all the store-cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.'),
(6, 11, 9, 19, 'and all the store-cities that Solomon had, and cities for chariots, and cities for the horsemen, and that which Solomon desired to build in Jerusalem, and on Lebanon, and in all the land of his dominion.'),
(14, 11, 9, 19, 'and all the cities of stores that king Solomon hath, and the cities of the chariots, and the cities of the horsemen, and the desire of Solomon that he desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.'),
(11, 11, 9, 19, 'And all the cities of stores which were to Solomon, and the cities of chariots, and the cities of horsemen, and the pleasure of Solomon which he pleased to build in Jerusalem, and in Lebanon; and in all the land of his ruling.'),
(13, 11, 9, 19, 'and all the storage cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.'),
(10, 11, 9, 19, 'and all the storage cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.'),
(1, 11, 9, 19, 'as well as all the store cities that Solomon had for his chariots and horses—whatever he desired to build in Jerusalem, Lebanon, and throughout the land of his dominion.'),
(5, 11, 9, 19, 'And all the towns which belonged to him, and which were without walls, he walled, along with the cities of the chariots, and the cities of the horsemen, and whatever was pleasing to him that he might build in Jerusalem, and in Lebanon, and in the entire land of his dominion.'),
(7, 11, 9, 19, 'And all the towns that belonged to himself, and were not walled, he fortified, the cities also of the chariots, and the cities of the horsemen, and whatsoever he had a mind to build in Jerusalem, and in Libanus, and in all the land of his dominion.'),
(4, 11, 9, 20, 'And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,'),
(12, 11, 9, 20, 'And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not of the children of Israel,'),
(3, 11, 9, 20, 'As for all the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;'),
(8, 11, 9, 20, 'As for all the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, which were not of the children of Israel;'),
(9, 11, 9, 20, 'All the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;'),
(6, 11, 9, 20, 'All the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel,'),
(14, 11, 9, 20, 'The whole of the people that is left of the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite, who are not of the sons of Israel—'),
(11, 11, 9, 20, 'All the people remaining of the Amorites, the Hittites, the Perizzites, the Hivites and the Jebusites, which were not of the sons of Israel;'),
(13, 11, 9, 20, 'As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;'),
(10, 11, 9, 20, 'As for all the people who were left of the Amorites, the Hethites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;'),
(1, 11, 9, 20, 'As for all the people who remained of the Amorites, Hittites, Perizzites, Hivites, and Jebusites (the people who were not Israelites)—'),
(5, 11, 9, 20, 'All the people who had remained of the Amorites, and the Hittites, and the Perizzites, and the Hivites, and the Jebusites, who were not of the sons of Israel,'),
(7, 11, 9, 20, 'All the people that were left of the Amorrhites, and Hethites, and Pherezites, and Hevites, and Jebusites, that are not of the children of Israel:'),
(4, 11, 9, 21, 'Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, on those did Solomon levy a tribute of slavery to this day.'),
(12, 11, 9, 21, 'Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bond-service to this day.'),
(3, 11, 9, 21, 'their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants unto this day.'),
(8, 11, 9, 21, 'their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants, unto this day.'),
(9, 11, 9, 21, 'even their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants, unto this day.'),
(6, 11, 9, 21, 'their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, upon them did Solomon impose a tribute of bondservice until this day.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 11, 9, 21, 'their sons who are left behind them in the land, whom the sons of Israel have not been able to devote—he hath even lifted up on them a tribute of service unto this day.'),
(11, 11, 9, 21, 'Their sons which were left after them in the land, which the sons of Israel will not be able to destroy them, and Solomon will bring them up for tribute of work even to this day.'),
(13, 11, 9, 21, 'their children who were left after them in the land, whom the children of Israel were not able utterly to destroy, of them Solomon raised a levy of bondservants to this day.'),
(10, 11, 9, 21, 'their descendants who were left after them in the land, whom the children of Israel were not able utterly to destroy, of them Solomon conscripted for slave labor to this day.'),
(1, 11, 9, 21, 'their descendants who remained in the land, those whom the Israelites were unable to devote to destruction—Solomon conscripted these people to be forced laborers, as they are to this day.'),
(5, 11, 9, 21, 'their sons, who had remained in the land, namely, those whom the sons of Israel had not been able to destroy, Solomon made tributary, even to this day.'),
(7, 11, 9, 21, 'Their children, that were left in the land, to wit, such as the children of Israel had not been able to destroy, Solomon made tributary unto this day.'),
(4, 11, 9, 22, 'But of the children of Israel did Solomon make no slaves: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.'),
(12, 11, 9, 22, 'But of the children of Israel did Solomon make no bond-men: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.'),
(3, 11, 9, 22, 'But of the children of Israel did Solomon make no bondservants; but they were the men of war, and his servants, and his princes, and his captains, and rulers of his chariots and of his horsemen.'),
(8, 11, 9, 22, 'But of the children of Israel did Solomon make no bondservants: but they were the men of war, and his servants, and his princes, and his captains, and rulers of his chariots and of his horsemen.'),
(9, 11, 9, 22, 'But of the children of Israel did Solomon make no bondservants; but they were the men of war, and his servants, and his princes, and his captains, and rulers of his chariots and of his horsemen.'),
(6, 11, 9, 22, 'But of the children of Israel did Solomon make no bondmen; but they were men of war, and his servants, and his chiefs, and his captains, and captains of his chariots, and his horsemen.'),
(14, 11, 9, 22, 'And out of the sons of Israel Solomon hath not appointed a servant, for they are the men of war, and his servants, and his heads, and his captains, and the heads of his chariots, and his horsemen.'),
(11, 11, 9, 22, 'And of the sons of Israel, Solomon gave not to serve, for they were men of war, and his servants and his chiefs, and his warriors, and chiefs of chariots, and his horsemen.'),
(13, 11, 9, 22, 'But of the children of Israel Solomon made no bondservants; but they were the men of war, and his servants, and his princes, and his captains, and rulers of his chariots and of his horsemen.'),
(10, 11, 9, 22, 'But of the children of Israel Solomon made no bondservants; but they were the men of war, and his servants, and his commanders, and his captains, and rulers of his chariots and of his horsemen.'),
(1, 11, 9, 22, 'But Solomon did not consign any of the Israelites to slavery, because they were his men of war, his servants, his officers, his captains, and the commanders of his chariots and cavalry.'),
(5, 11, 9, 22, 'But from the sons of Israel, Solomon did not appoint anyone at all to serve, except the men of war, and his ministers, and leaders, and commanders, and the overseers of the chariots and the horses.'),
(7, 11, 9, 22, 'But of the children of Israel Solomon made not any to be bondmen, but they were men of war, and his servants, and his princes, and captains, and overseers of the chariots and horses.'),
(4, 11, 9, 23, 'These were the chief of the officers that were over Solomon’s work, five hundred and fifty, which bore rule over the people that worked in the work.'),
(12, 11, 9, 23, 'These were the chief of the officers that were over Solomon’s work, five hundred and fifty, who bore rule over the people that wrought in the work.'),
(3, 11, 9, 23, 'These were the chief officers that were over Solomon’s work, five hundred and fifty, who bare rule over the people that wrought in the work.'),
(8, 11, 9, 23, 'These were the chief officers that were over Solomon’s work, five hundred and fifty, which bare rule over the people that wrought in the work.'),
(9, 11, 9, 23, 'These were the chief officers that were over Solomon’s work, five hundred and fifty, who bore rule over the people that wrought in the work.'),
(6, 11, 9, 23, 'These were the chief superintendents that were over Solomon’s work, five hundred and fifty, that ruled over the people that wrought in the work.'),
(14, 11, 9, 23, 'These are the heads of the officers who are over the work of Solomon, fifty and five hundred, those ruling among the people who are labouring in the work.'),
(11, 11, 9, 23, 'These the chiefs being stationed which were over the work to Solomon, fifty and five hundred going down among the people working in the work.'),
(13, 11, 9, 23, 'These were the chief officers who were over Solomon’s work, five hundred fifty, who bore rule over the people who labored in the work.'),
(10, 11, 9, 23, 'These were the chief officers who were over Solomon’s work, five hundred fifty, who bore rule over the people who labored in the work.'),
(1, 11, 9, 23, 'They were also the chief officers over Solomon’s projects: 550 supervisors over the people who did the work.'),
(5, 11, 9, 23, 'Now there were five hundred fifty leaders in the first place over all the works of Solomon, and they had people subject to them, and these were given orders for the appointed works.'),
(7, 11, 9, 23, 'And there were five hundred and fifty chief officers set over all the works of Solomon, and they had people under them, and had charge over the appointed works.'),
(4, 11, 9, 24, 'But Pharaoh’s daughter came up out of the city of David to her house which Solomon had built for her: then did he build Millo.'),
(12, 11, 9, 24, 'But Pharaoh’s daughter came up from the city of David to her house which Solomon had built for her: then he built Millo.'),
(3, 11, 9, 24, 'But Pharaoh’s daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo.'),
(8, 11, 9, 24, 'But Pharaoh’s daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo.'),
(9, 11, 9, 24, 'But Pharaoh’s daughter came up out of the city of David unto her house which [Solomon] had built for her; then did he build Millo.'),
(6, 11, 9, 24, 'But Pharaoh’s daughter came up out of the city of David to her house which he had built for her: then he built Millo.'),
(14, 11, 9, 24, 'Only, the daughter of Pharaoh went up out of the city of David unto her house that Solomon built for her; then he built Millo.'),
(11, 11, 9, 24, 'But Pharaoh’s daughter went up from the city of David to her house which he built for her: then he built the fortress.'),
(13, 11, 9, 24, 'But Pharaoh’s daughter came up out of the city of David to her house which Solomon had built for her: then he built Millo.'),
(10, 11, 9, 24, 'But Pharaoh’s daughter came up out of the City of David to her house which Solomon had built for her: then he built Millo.'),
(1, 11, 9, 24, 'As soon as Pharaoh’s daughter had come up from the City of David to the palace that Solomon had built for her, he built the supporting terraces.'),
(5, 11, 9, 24, 'And the daughter of Pharaoh went up from the city of David to her house, which Solomon had built for her. Then he built up Millo.'),
(7, 11, 9, 24, 'And the daughter of Pharao came up out of the city of David to her house, which Solomon had built for her: then did he build Mello.'),
(4, 11, 9, 25, 'And three times in a year did Solomon offer burnt offerings and peace offerings on the altar which he built to the LORD, and he burnt incense on the altar that was before the LORD. So he finished the house.'),
(12, 11, 9, 25, 'And three times in a year did Solomon offer burnt-offerings and peace-offerings upon the altar which he built to the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house.'),
(3, 11, 9, 25, 'And three times a year did Solomon offer burnt-offerings and peace-offerings upon the altar which he built unto Jehovah, burning incense therewith, upon the altar that was before Jehovah. So he finished the house.'),
(8, 11, 9, 25, 'And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, burning incense therewith, upon the altar that was before the LORD. So he finished the house.'),
(9, 11, 9, 25, 'And three times in a year did Solomon offer burnt-offerings and peace-offerings upon the altar which he built unto the LORD, offering thereby, upon the altar that was before the LORD. So he finished the house.'),
(6, 11, 9, 25, 'And three times in the year did Solomon offer up burnt-offerings and peace-offerings upon the altar that he had built to Jehovah, and he burned incense upon that which was before Jehovah. So he finished the house.'),
(14, 11, 9, 25, 'And Solomon caused to ascend, three times in a year, burnt-offerings and peace-offerings on the altar that he built to Jehovah, and he perfumed it with that which is before Jehovah, and finished the house.'),
(11, 11, 9, 25, 'And Solomon brought up three times in a year burnt-offerings and peace upon the altar which he built to Jehovah, and he burnt incense upon it that was before Jehovah: and he completed the house.'),
(13, 11, 9, 25, 'Solomon offered burnt offerings and peace offerings on the altar which he built to Yahweh three times a year, burning incense with them, on the altar that was before Yahweh. So he finished the house.'),
(10, 11, 9, 25, 'Solomon offered burnt offerings and peace offerings on the altar which he built to the LORD three times a year, burning incense with them, on the altar that was before the LORD. So he finished the house.'),
(1, 11, 9, 25, 'Three times a year Solomon offered burnt offerings and peace offerings on the altar he had built for the LORD, burning incense with them before the LORD. So he completed the temple.'),
(5, 11, 9, 25, 'Also, three times each year, Solomon offered holocausts and victims of peace offerings, upon the altar that he had built to the Lord, and he burned incense before the Lord. And the temple was perfected.'),
(7, 11, 9, 25, 'Solomon also offered three times every year holocausts, and victims of peace offerings upon the altar which he had built to the Lord, and he burnt incense before the Lord: and the temple was finished.'),
(4, 11, 9, 26, 'And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.'),
(12, 11, 9, 26, 'And king Solomon made a navy of ships in Ezion-geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.'),
(3, 11, 9, 26, 'And king Solomon made a navy of ships in Ezion-geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.'),
(8, 11, 9, 26, 'And king Solomon made a navy of ships in Ezion-geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.'),
(9, 11, 9, 26, 'And king Solomon made a navy of ships in Ezion-geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.'),
(6, 11, 9, 26, 'And king Solomon made a fleet of ships in Ezion-Geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.'),
(14, 11, 9, 26, 'And a navy hath king Solomon made in Ezion-Geber, that is beside Eloth, on the edge of the Sea of Suph, in the land of Edom.'),
(11, 11, 9, 26, 'And Solomon made a ship in Ezion-Geber, which is with Eloth, upon the lip of the sea of sedge in the land of Edom.'),
(13, 11, 9, 26, 'King Solomon made a navy of ships in Ezion Geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.'),
(10, 11, 9, 26, 'King Solomon made a navy of ships in Ezion Geber, which is beside Eilat, on the shore of the Sea at the End, in the land of Edom.'),
(1, 11, 9, 26, 'King Solomon also assembled a fleet of ships at Ezion-geber, which is near Eloth in Edom, on the shore of the Red Sea.'),
(5, 11, 9, 26, 'And king Solomon made a navy at Ezion Geber, which is beside Eloth, on the shores of the Red Sea, in the land of Idumea.'),
(7, 11, 9, 26, 'And king Solomon made a fleet in Asiongaber, which is by Ailath on the shore of the Red Sea in the land of Edom.'),
(4, 11, 9, 27, 'And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.'),
(12, 11, 9, 27, 'And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.'),
(3, 11, 9, 27, 'And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.'),
(8, 11, 9, 27, 'And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.'),
(9, 11, 9, 27, 'And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.'),
(6, 11, 9, 27, 'And Hiram sent in the fleet his servants, shipmen that had knowledge of the sea, with the servants of Solomon;'),
(14, 11, 9, 27, 'And Hiram sendeth in the navy his servants, shipmen knowing the sea, with servants of Solomon,'),
(11, 11, 9, 27, 'And Hiram will send in the ships his servants, men of ships, knowing the sea with Solomon’s servants.'),
(13, 11, 9, 27, 'Hiram sent in the navy his servants, sailors who had knowledge of the sea, with the servants of Solomon.'),
(10, 11, 9, 27, 'Hiram sent in the navy his servants, sailors who had knowledge of the sea, with the servants of Solomon.'),
(1, 11, 9, 27, 'And Hiram sent his servants, sailors who knew the sea, to serve in the fleet with Solomon’s servants.'),
(5, 11, 9, 27, 'And Hiram sent his servants to that navy, the sailors and those knowledgeable about the sea, with the servants of Solomon.'),
(7, 11, 9, 27, 'And Hiram sent his servants in the fleet, sailors that had knowledge of the sea, with the servants of Solomon.'),
(4, 11, 9, 28, 'And they came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to king Solomon.'),
(12, 11, 9, 28, 'And they came to Ophir, and imported from thence gold, four hundred and twenty talents, and brought it to king Solomon.'),
(3, 11, 9, 28, 'And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.'),
(8, 11, 9, 28, 'And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.'),
(9, 11, 9, 28, 'And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.'),
(6, 11, 9, 28, 'and they went to Ophir, and fetched thence gold, four hundred and twenty talents, and brought it to king Solomon.'),
(14, 11, 9, 28, 'and they come in to Ophir and take thence gold, four hundred and twenty talents, and bring it in unto king Solomon.'),
(11, 11, 9, 28, 'And they will come to Ophir, and take gold, four hundred and twenty talents, and bring to king Solomon.'),
(13, 11, 9, 28, 'They came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to king Solomon.'),
(10, 11, 9, 28, 'They came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to king Solomon.'),
(1, 11, 9, 28, 'They sailed to Ophir and imported gold from there—420 talents—and delivered it to Solomon.'),
(5, 11, 9, 28, 'And when they had gone to Ophir, taking from there four hundred twenty talents of gold, they brought it to king Solomon.'),
(7, 11, 9, 28, 'And they came to Ophir, and they brought from thence to king Solomon four hundred and twenty talents of gold.'),
(4, 11, 10, 1, 'And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.'),
(12, 11, 10, 1, 'And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.'),
(3, 11, 10, 1, 'And when the queen of Sheba heard of the fame of Solomon concerning the name of Jehovah, she came to prove him with hard questions.'),
(8, 11, 10, 1, 'And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.'),
(9, 11, 10, 1, 'And when the queen of Sheba heard of the fame of Solomon because of the name of the LORD, she came to prove him with hard questions.'),
(6, 11, 10, 1, 'And the queen of Sheba heard of the fame of Solomon in connection with the name of Jehovah, and came to prove him with enigmas.'),
(14, 11, 10, 1, 'And the queen of Sheba is hearing of the fame of Solomon concerning the name of Jehovah, and cometh to try him with enigmas,'),
(11, 11, 10, 1, 'And queen Sheba heard the report of Solomon for the name of Jehovah, and she will come to try him in enigmas.'),
(13, 11, 10, 1, 'When the queen of Sheba heard of the fame of Solomon concerning the name of Yahweh, she came to prove him with hard questions.'),
(10, 11, 10, 1, 'When the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.'),
(1, 11, 10, 1, 'Now when the queen of Sheba heard about the fame of Solomon concerning the name of the LORD, she came to test him with difficult questions.'),
(5, 11, 10, 1, 'Then, too, the queen of Sheba, having heard of the fame of Solomon in the name of the Lord, arrived to test him with enigmas.'),
(7, 11, 10, 1, 'And the queen of Saba, having; heard of the fame of Solomon in the name of the Lord, came to try him with hard questions.'),
(4, 11, 10, 2, 'And she came to Jerusalem with a very great train, with camels that bore spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.'),
(12, 11, 10, 2, 'And she came to Jerusalem with a very great train, with camels that bore spices, and very much gold, and precious stones: and when she had come to Solomon, she communed with him of all that was in her heart.'),
(3, 11, 10, 2, 'And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones; and when she was come to Solomon, she communed with him of all that was in her heart.'),
(8, 11, 10, 2, 'And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.'),
(9, 11, 10, 2, 'And she came to Jerusalem with a very great train, with camels that bore spices and gold very much, and precious stones; and when she was come to Solomon, she spoke with him of all that was in her heart.'),
(6, 11, 10, 2, 'And she came to Jerusalem with a very great train, with camels that bore spices and gold in very great abundance, and precious stones; and she came to Solomon, and spoke to him of all that was in her heart.'),
(14, 11, 10, 2, 'and she cometh to Jerusalem, with a very great company, camels bearing spices, and very much gold, and precious stone, and she cometh unto Solomon, and speaketh unto him all that hath been with her heart.'),
(11, 11, 10, 2, 'And she will come to Jerusalem with very weighty strength, camels lifting up spices, and exceeding much gold and precious stone: and she will come to Solomon and will speak to him all which was in her heart.'),
(13, 11, 10, 2, 'She came to Jerusalem with a very great train, with camels that bore spices, and very much gold, and precious stones; and when she had come to Solomon, she talked with him of all that was in her heart.'),
(10, 11, 10, 2, 'She came to Jerusalem with a very great train, with camels that bore spices, and very much gold, and precious stones; and when she had come to Solomon, she talked with him of all that was in her heart.'),
(1, 11, 10, 2, 'She arrived in Jerusalem with a very large caravan—with camels bearing spices, gold in great abundance, and precious stones. And she came to Solomon and spoke to him all that was on her mind.'),
(5, 11, 10, 2, 'And entering into Jerusalem with a great retinue, and with riches, and with camels carrying aromatics, and with an exceedingly great quantity of gold and precious stones, she went to king Solomon. And she spoke to him all that she held in her heart.'),
(7, 11, 10, 2, 'And entering into Jerusalem with a great train, and riches, and camels that carried spices, and an immense quantity of gold, and precious stones, she came to king Solomon, and spoke to him all that she had in her heart.'),
(4, 11, 10, 3, 'And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.'),
(12, 11, 10, 3, 'And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.'),
(3, 11, 10, 3, 'And Solomon told her all her questions: there was not anything hid from the king which he told her not.'),
(8, 11, 10, 3, 'And Solomon told her all her questions: there was not any thing hid from the king which he told her not.'),
(9, 11, 10, 3, 'And Solomon told her all her questions; there was not any thing hid from the king which he told her not.'),
(6, 11, 10, 3, 'And Solomon explained to her all she spoke of: there was not a thing hidden from the king that he did not explain to her.'),
(14, 11, 10, 3, 'And Solomon declareth to her all her matters—there hath not been a thing hid from the king that he hath not declared to her.'),
(11, 11, 10, 3, 'And Solomon will announce to her all her words: there was not a word hid from the king which he announced not to her.'),
(13, 11, 10, 3, 'Solomon told her all her questions: there was not anything hidden from the king which he didn’t tell her.'),
(10, 11, 10, 3, 'Solomon told her all her questions: there was not anything hidden from the king which he did not tell her.'),
(1, 11, 10, 3, 'And Solomon answered all her questions; nothing was too difficult for the king to explain.'),
(5, 11, 10, 3, 'And Solomon taught her, in all the words that she had proposed to him. There was not any word which was able to be hidden from the king, or which he did not answer for her.'),
(7, 11, 10, 3, 'And Solomon informed her of all the things she proposed to him: there was not any word the king was ignorant of, and which he could not answer her.'),
(4, 11, 10, 4, 'And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built,'),
(12, 11, 10, 4, 'And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built,'),
(3, 11, 10, 4, 'And when the queen of Sheba had seen all the wisdom of Solomon, and the house that he had built,'),
(8, 11, 10, 4, 'And when the queen of Sheba had seen all the wisdom of Solomon, and the house that he had built,'),
(9, 11, 10, 4, 'And when the queen of Sheba had seen all the wisdom of Solomon, and the house that he had built,'),
(6, 11, 10, 4, 'And when the queen of Sheba saw all Solomon’s wisdom, and the house that he had built,'),
(14, 11, 10, 4, 'And the queen of Sheba seeth all the wisdom of Solomon, and the house that he built,'),
(11, 11, 10, 4, 'And queen Sheba will see all Solomon’s wisdom, and the house which he built,'),
(13, 11, 10, 4, 'When the queen of Sheba had seen all the wisdom of Solomon, and the house that he had built,'),
(10, 11, 10, 4, 'When the queen of Sheba had seen all the wisdom of Solomon, and the house that he had built,'),
(1, 11, 10, 4, 'When the queen of Sheba saw all the wisdom of Solomon, the palace he had built,'),
(5, 11, 10, 4, 'Then, when the queen of Sheba saw all the wisdom of Solomon, and the house that he had built,'),
(7, 11, 10, 4, 'And when the queen of Saba saw all the wisdom of Solomon, and the house which he had built,'),
(4, 11, 10, 5, 'And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up to the house of the LORD; there was no more spirit in her.'),
(12, 11, 10, 5, 'And the provisions of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cup-bearers, and his ascent by which he went up to the house of the LORD; there was no more spirit in her.'),
(3, 11, 10, 5, 'and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of Jehovah; there was no more spirit in her.'),
(8, 11, 10, 5, 'and the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.'),
(9, 11, 10, 5, 'and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his burnt-offering which he offered in the house of the LORD, there was no more spirit in her.'),
(6, 11, 10, 5, 'and the food of his table, and the deportment of his servants, and the order of service of his attendants, and their apparel, and his cupbearers, and his ascent by which he went up to the house of Jehovah, there was no more spirit in her.'),
(14, 11, 10, 5, 'and the food of his table, and the sitting of his servants, and the standing of his ministers, and their clothing, and his butlers, and his burnt-offering that he causeth to ascend in the house of Jehovah, and there hath not been in her any more spirit.'),
(11, 11, 10, 5, 'And the food of his table, and the seats of his servants, and the standing of his attendants, and their vestments, and his cup-bearers, and his burnt-offerings which he will bring up to the house of Jehovah; and no more spirit was in her.'),
(13, 11, 10, 5, 'and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their clothing, and his cup bearers, and his ascent by which he went up to the house of Yahweh; there was no more spirit in her.'),
(10, 11, 10, 5, 'and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their clothing, and his cup bearers, and his burnt offerings which he presented at the house of the LORD; it left her breathless.'),
(1, 11, 10, 5, 'the food at his table, the seating of his servants, the service and attire of his attendants, his cupbearers, and the burnt offerings he presented at the house of the LORD, it took her breath away.'),
(5, 11, 10, 5, 'and the food of his table, and the dwelling places of his servants, and the rows of his ministers, and their apparel, and the cupbearers, and the holocausts that he was offering in the house of the Lord, she had no longer any spirit in her.'),
(7, 11, 10, 5, 'And the meat of his table, and the apartments of his servants, and the order of his ministers, and their apparel, and the cupbearers, and the holocausts, which he offered in the house of the Lord: she had no longer any spirit in her,'),
(4, 11, 10, 6, 'And she said to the king, It was a true report that I heard in my own land of your acts and of your wisdom.'),
(12, 11, 10, 6, 'And she said to the king, It was a true report that I heard in my own land of thy acts and of thy wisdom.'),
(3, 11, 10, 6, 'And she said to the king, It was a true report that I heard in mine own land of thine acts, and of thy wisdom.'),
(8, 11, 10, 6, 'And she said to the king, It was a true report that I heard in mine own land of thine acts, and of thy wisdom.'),
(9, 11, 10, 6, 'And she said to the king: ‘It was a true report that I heard in mine own land of thine acts, and of thy wisdom.'),
(6, 11, 10, 6, 'And she said to the king, It was a true report that I heard in mine own land of thine affairs, and of thy wisdom;'),
(14, 11, 10, 6, 'And she saith unto the king, ‘True hath been the word that I heard in my land, concerning thy matters and thy wisdom;'),
(11, 11, 10, 6, 'And she will say to the king, The word was truth which I heard in my land concerning thy words, and concerning thy wisdom.'),
(13, 11, 10, 6, 'She said to the king, “It was a true report that I heard in my own land of your acts, and of your wisdom.'),
(10, 11, 10, 6, 'She said to the king, “It was a true report that I heard in my own land of your acts, and of your wisdom.'),
(1, 11, 10, 6, 'She said to the king, “The report I heard in my own country about your words and wisdom is true.'),
(5, 11, 10, 6, 'And she said to the king: “The word is true, which I have heard in my own land,'),
(7, 11, 10, 6, 'And she said to the king: The report is true, which I heard in my own country,'),
(4, 11, 10, 7, 'However, I believed not the words, until I came, and my eyes had seen it: and, behold, the half was not told me: your wisdom and prosperity exceeds the fame which I heard.'),
(12, 11, 10, 7, 'Howbeit, I believed not the words, until I came, and my eyes had seen it: and behold, the half was not told me: thy wisdom and prosperity exceed the fame which I heard.'),
(3, 11, 10, 7, 'Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me; thy wisdom and prosperity exceed the fame which I heard.'),
(8, 11, 10, 7, 'Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.'),
(9, 11, 10, 7, 'Howbeit I believed not the words, until I came, and mine eyes had seen it; and, behold, the half was not told me; thou hast wisdom and prosperity exceeding the fame which I heard.'),
(6, 11, 10, 7, 'but I gave no credit to the words, until I came and mine eyes had seen; and behold, the half was not told me: in wisdom and prosperity thou exceedest the report that I heard.'),
(14, 11, 10, 7, 'and I gave no credence to the words till that I have come, and my eyes see, and lo, it was not declared to me—the half; thou hast added wisdom and goodness unto the report that I heard.'),
(11, 11, 10, 7, 'And I believed not the words until I came, and mine eyes will see it: and behold, the half was not announced to me: thou didst add wisdom and good to the report which I heard.'),
(13, 11, 10, 7, 'However I didn’t believe the words, until I came, and my eyes had seen it. Behold, the half was not told me! Your wisdom and prosperity exceed the fame which I heard.'),
(10, 11, 10, 7, 'However I did not believe the words, until I came, and my eyes had seen it. Look, the half was not told me. Your wisdom and prosperity exceed the fame which I heard.'),
(1, 11, 10, 7, 'But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told to me. Your wisdom and prosperity have far exceeded the report I heard.'),
(5, 11, 10, 7, 'about your words and your wisdom. But I did not believe those who explained it to me, until I went myself and saw it with my own eyes. And I have discovered that the half of it has not been told to me: your wisdom and works are greater than the report that I have heard.'),
(7, 11, 10, 7, 'Concerning thy words, and concerning thy wisdom. And I did not believe them that told me, till I came myself, and saw with my own eyes, and have found that the half hath not been told me: thy wisdom and thy works, exceed the fame which I heard.'),
(4, 11, 10, 8, 'Happy are your men, happy are these your servants, which stand continually before you, and that hear your wisdom.'),
(12, 11, 10, 8, 'Happy are thy men, happy are these thy servants, who stand continually before thee, and that hear thy wisdom.'),
(3, 11, 10, 8, 'Happy are thy men, happy are these thy servants, that stand continually before thee, and that hear thy wisdom.'),
(8, 11, 10, 8, 'Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom.'),
(9, 11, 10, 8, 'Happy are thy men, happy are these thy servants, that stand continually before thee, and that hear thy wisdom.'),
(6, 11, 10, 8, 'Happy are thy men! happy are these thy servants, who stand continually before thee, who hear thy wisdom!'),
(14, 11, 10, 8, 'O the happiness of thy men, O the happiness of thy servants—these—who are standing before thee continually, who are hearing thy wisdom!'),
(11, 11, 10, 8, 'Happy thy men, happy these thy servants, standing before thee continually, hearing thy wisdom.'),
(13, 11, 10, 8, 'Happy are your men, happy are these your servants, who stand continually before you, who hear your wisdom.'),
(10, 11, 10, 8, 'Happy are your wives, happy are these your servants, who stand continually before you, who hear your wisdom.'),
(1, 11, 10, 8, 'How blessed are your men! How blessed are these servants of yours who stand continually before you and hear your wisdom!'),
(5, 11, 10, 8, 'Blessed are your men, and blessed are your servants, who stand before you always, and who hear your wisdom.'),
(7, 11, 10, 8, 'Blessed are thy men, and blessed are thy servants, who stand before thee always, and hear thy wisdom.'),
(4, 11, 10, 9, 'Blessed be the LORD your God, which delighted in you, to set you on the throne of Israel: because the LORD loved Israel for ever, therefore made he you king, to do judgment and justice.'),
(12, 11, 10, 9, 'Blessed be the LORD thy God, who delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore he made thee king, to do judgment and justice.'),
(3, 11, 10, 9, 'Blessed be Jehovah thy God, who delighted in thee, to set thee on the throne of Israel: because Jehovah loved Israel for ever, therefore made he thee king, to do justice and righteousness.'),
(8, 11, 10, 9, 'Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.'),
(9, 11, 10, 9, 'Blessed be the LORD thy God, who delighted in thee, to set thee on the throne of Israel; because the LORD loved Israel for ever, therefore made He thee king, to do justice and righteousness.’'),
(6, 11, 10, 9, 'Blessed be Jehovah thy God, who delighted in thee, to set thee on the throne of Israel! Because Jehovah loves Israel for ever, therefore did he make thee king, to do judgment and justice.'),
(14, 11, 10, 9, 'Jehovah thy God is blessed who delighted in thee, to put thee on the throne of Israel; in Jehovah’s loving Israel to the age He doth set thee for king, to do judgment and righteousness.'),
(11, 11, 10, 9, 'Jehovah thy God will be blessed, who delighted in thee to give thee upon the throne of Israel: in Jehovah’s loving Israel forever, and he will set thee up for king to do judgment and justice.'),
(13, 11, 10, 9, 'Blessed is Yahweh your God, who delighted in you, to set you on the throne of Israel. Because Yahweh loved Israel forever, therefore made he you king, to do justice and righteousness.”'),
(10, 11, 10, 9, 'Blessed is the LORD your God, who delighted in you, to set you on the throne of Israel. Because of the LORD’s eternal love for Israel, therefore he made you king, to do justice and righteousness.”'),
(1, 11, 10, 9, 'Blessed be the LORD your God, who has delighted in you to set you on the throne of Israel. Because of the LORD’s eternal love for Israel, He has made you king to carry out justice and righteousness.”'),
(5, 11, 10, 9, 'Blessed is the Lord your God, whom you have greatly pleased, and who has placed you upon the throne of Israel. For the Lord loves Israel forever, and he has appointed you as king, so that you may accomplish judgment and justice.”'),
(7, 11, 10, 9, 'Blessed be the Lord thy God, whom thou hast pleased, and who hath set thee upon the throne of Israel, because the Lord hath loved Israel for ever, and hath appointed thee king, to do judgment and justice.'),
(4, 11, 10, 10, 'And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.'),
(12, 11, 10, 10, 'And she gave the king a hundred and twenty talents of gold, and of spices a very great quantity, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.'),
(3, 11, 10, 10, 'And she gave the king a hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.'),
(8, 11, 10, 10, 'And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.'),
(9, 11, 10, 10, 'And she gave the king a hundred and twenty talents of gold, and of spices very great store, and precious stones; there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.'),
(6, 11, 10, 10, 'And she gave the king a hundred and twenty talents of gold, and spices in very great abundance, and precious stones: there came no more such abundance of spices as those which the queen of Sheba gave to king Solomon.'),
(14, 11, 10, 10, 'And she giveth to the king a hundred and twenty talents of gold, and spices very many, and precious stone; there came not like that spice any more for abundance that the queen of Sheba gave to king Solomon.'),
(11, 11, 10, 10, 'And she will give to the king a hundred and twenty talents of gold, and spices very many, and precious stone; there came no more as this spice for multitude which queen Sheba gave to king Solomon.'),
(13, 11, 10, 10, 'She gave the king one hundred twenty talents of gold, and of spices very great store, and precious stones. There came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.'),
(10, 11, 10, 10, 'She gave the king one hundred twenty talents of gold, and of spices very great store, and precious stones. There came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.'),
(1, 11, 10, 10, 'Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones. Never again were spices in such abundance brought in as those the queen of Sheba gave to King Solomon.'),
(5, 11, 10, 10, 'Then she gave the king one hundred twenty talents of gold, and an exceedingly great amount of aromatics and precious stones. No greater quantity of aromatics was ever again brought forth as these, which the queen of Sheba gave to king Solomon.'),
(7, 11, 10, 10, 'And she gave the king a hundred and twenty talents of gold, and of spices a very great store, and precious stones: there was brought no more such abundance of spices as these which the queen of Saba gave to king Solomon.'),
(4, 11, 10, 11, 'And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.'),
(12, 11, 10, 11, 'And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.'),
(3, 11, 10, 11, 'And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug-trees and precious stones.'),
(8, 11, 10, 11, 'And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees and precious stones.'),
(9, 11, 10, 11, 'And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of sandal-wood and precious stones.'),
(6, 11, 10, 11, '(And the fleet also of Hiram, which carried gold from Ophir, brought from Ophir sandal-wood in very great abundance, and precious stones.'),
(14, 11, 10, 11, 'And also, the navy of Hiram that bore gold from Ophir, brought in from Ophir almug-trees very many, and precious stone;'),
(11, 11, 10, 11, 'And also the ship of Hiram which lifted up gold from Ophir, brought from Ophir woods of almugs very many, and precious stone.'),
(13, 11, 10, 11, 'The navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees and precious stones.'),
(10, 11, 10, 11, 'The navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees and precious stones.'),
(1, 11, 10, 11, '(The fleet of Hiram that brought gold from Ophir also brought from Ophir a great cargo of almug wood and precious stones.'),
(5, 11, 10, 11, 'Then, too, the navy of Hiram, which carried gold from Ophir, brought an exceedingly great quantity of thyine wood and precious stones from Ophir.'),
(7, 11, 10, 11, '(The navy also of Hiram, which brought gold from Ophir, brought from Ophir great plenty of thyine trees, and precious stones.'),
(4, 11, 10, 12, 'And the king made of the almug trees pillars for the house of the LORD, and for the king’s house, harps also and psalteries for singers: there came no such almug trees, nor were seen to this day.'),
(12, 11, 10, 12, 'And the king made of the almug trees pillars for the house of the LORD, and for the king’s house, harps also and psalteries for singers: there came no such almug-trees, nor have they been seen to this day.'),
(3, 11, 10, 12, 'And the king made of the almug-trees pillars for the house of Jehovah, and for the king’s house, harps also and psalteries for the singers: there came no such almug-trees, nor were seen, unto this day.'),
(8, 11, 10, 12, 'And the king made of the almug trees pillars for the house of the LORD, and for the king’s house, harps also and psalteries for the singers: there came no such almug trees, nor were seen, unto this day.'),
(9, 11, 10, 12, 'And the king made of the sandal-wood pillars for the house of the LORD, and for the king’s house, harps also and psalteries for the singers; there came no such sandal-wood, nor was seen, unto this day.'),
(6, 11, 10, 12, 'And the king made of the sandal-wood a balustrade for the house of Jehovah, and for the king’s house, and harps and lutes for the singers. There came no such sandal-wood, nor was there seen to this day.)'),
(14, 11, 10, 12, 'and the king maketh the almug-trees a support for the house of Jehovah, and for the house of the king, and harps and psalteries for singers; there have not come such almug-trees, nor have there been seen such unto this day.'),
(11, 11, 10, 12, 'And the king will make of the almug trees a support for the house of Jehovah, and for the king’s house, harps and lyres for songs; there came not such woods of almugs, and were not seen even to this day.'),
(13, 11, 10, 12, 'The king made of the almug trees pillars for the house of Yahweh, and for the king’s house, harps also and stringed instruments for the singers: there came no such almug trees, nor were seen, to this day.'),
(10, 11, 10, 12, 'The king made of the almug trees pillars for the house of the LORD, and for the king’s house, harps also and stringed instruments for the singers: there came no such almug trees, nor were seen, to this day.'),
(1, 11, 10, 12, 'The king made the almug wood into steps for the house of the LORD and for the king’s palace, and into lyres and harps for the singers. Never before had such almug wood been brought in, nor has such been seen again to this day.)'),
(5, 11, 10, 12, 'And the king made, from the thyine wood, the posts of the house of the Lord, and of the house of the king, and citharas and lyres for the musicians. No thyine trees of this kind were ever again brought forth or seen, even to the present day.'),
(7, 11, 10, 12, 'And the king made of the thyine trees the rails of the house of the Lord, and of the king’s house, and citterns and harps for singers: there were no such thyine trees as these brought, nor seen unto this day.)'),
(4, 11, 10, 13, 'And king Solomon gave to the queen of Sheba all her desire, whatever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.'),
(12, 11, 10, 13, 'And king Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.'),
(3, 11, 10, 13, 'And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, besides that which Solomon gave her of his royal bounty. So she turned, and went to her own land, she and her servants.'),
(8, 11, 10, 13, 'And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned, and went to her own land, she and her servants.'),
(9, 11, 10, 13, 'And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned, and went to her own land, she and her servants.'),
(6, 11, 10, 13, 'And king Solomon gave to the queen of Sheba all her desire, whatever she asked, besides what he gave her of the bounty of king Solomon. And she turned and went to her own land, she and her servants.'),
(14, 11, 10, 13, 'And king Solomon gave to the queen of Sheba all her desire that she asked, apart from that which he gave to her as a memorial of king Solomon, and she turneth and goeth to her land, she and her servants.'),
(11, 11, 10, 13, 'And king Solomon gave to queen Sheba all her desire which she asked, besides what he gave to her according to the hand of king Solomon. And she will turn and go to her land, she and her servants.'),
(13, 11, 10, 13, 'King Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which Solomon gave her of his royal bounty. So she turned, and went to her own land, she and her servants.'),
(10, 11, 10, 13, 'King Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which Solomon gave her of his royal bounty. So she turned, and went to her own land, she and her servants.'),
(1, 11, 10, 13, 'King Solomon gave the queen of Sheba all she desired—whatever she asked—besides what he had given her out of his royal bounty. Then she left and returned to her own country, along with her servants.'),
(5, 11, 10, 13, 'Then king Solomon gave the queen of Sheba all that she desired and requested of him, aside from what he himself had offered to her from his royal bounty. And she returned and went away to her own land, with her servants.'),
(7, 11, 10, 13, 'And king Solomon gave the queen of Saba all that she desired, and asked of him: besides what he offered he himself of his royal bounty. And she returned, and went to her own country with her servants.'),
(4, 11, 10, 14, 'Now the weight of gold that came to Solomon in one year was six hundred three score and six talents of gold,'),
(12, 11, 10, 14, 'Now the weight of gold that came to Solomon in one year was six hundred and sixty six talents of gold,'),
(3, 11, 10, 14, 'Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold,'),
(8, 11, 10, 14, 'Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold,'),
(9, 11, 10, 14, 'Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold,'),
(6, 11, 10, 14, 'And the weight of gold that came to Solomon in one year was six hundred and sixty-six talents of gold,'),
(14, 11, 10, 14, 'And the weight of the gold that hath come to Solomon in one year is six hundred sixty and six talents of gold,'),
(11, 11, 10, 14, 'And the weight of gold which came to Solomon in one year will be six hundred sixty and six talents of gold,'),
(13, 11, 10, 14, 'Now the weight of gold that came to Solomon in one year was six hundred sixty-six talents of gold,'),
(10, 11, 10, 14, 'Now the weight of gold that came to Solomon in one year was six hundred sixty-six talents of gold,'),
(1, 11, 10, 14, 'The weight of gold that came to Solomon each year was 666 talents,'),
(5, 11, 10, 14, 'Now the weight of the gold that was brought to Solomon each year was six hundred sixty-six talents of gold,'),
(7, 11, 10, 14, 'And the weight of the gold that was brought to Solomon every year, was six hundred and sixty-six talents of gold:'),
(4, 11, 10, 15, 'Beside that he had of the merchants, and of the traffic of the spice merchants, and of all the kings of Arabia, and of the governors of the country.'),
(12, 11, 10, 15, 'Besides what he had of the merchants, and of the traffic of the spice-merchants, and of all the kings of Arabia, and of the governors of the country.'),
(3, 11, 10, 15, 'besides that which the traders brought, and the traffic of the merchants, and of all the kings of the mingled people, and of the governors of the country.'),
(8, 11, 10, 15, 'beside that which the chapmen brought, and the traffic of the merchants, and of all the kings of the mingled people, and of the governors of the country.'),
(9, 11, 10, 15, 'beside that which came of the merchants, and of the traffic of the traders, and of all the kings of the mingled people and of the governors of the country.'),
(6, 11, 10, 15, 'besides what [came] by the dealers, and by the traffic of the merchants, and by all the kings of Arabia, and by the governors of the country.'),
(14, 11, 10, 15, 'apart from that of the tourists, and of the traffic of the merchants, and of all the kings of Arabia, and of the governors of the land.'),
(11, 11, 10, 15, 'Besides from the men traveling about and from the traffic of the merchants, and all the kings of Arabia and all the prefects of the earth.'),
(13, 11, 10, 15, 'besides that which the traders brought, and the traffic of the merchants, and of all the kings of the mixed people, and of the governors of the country.'),
(10, 11, 10, 15, 'besides that which the traders brought, and the traffic of the merchants, and of all the kings of Arabia, and of the governors of the country.'),
(1, 11, 10, 15, 'not including the revenue from the merchants, traders, and all the Arabian kings and governors of the land.'),
(5, 11, 10, 15, 'aside from what was brought to him by the men who were over the tributes, and by the merchants, and by those selling every kind of small item, and by all the kings of Arabia, and by the rulers of the land.'),
(7, 11, 10, 15, 'Besides that which the men brought him that were over the tributes, and the merchants, and they that sold by retail, and all the kings of Arabia, and the governors of the country.'),
(4, 11, 10, 16, 'And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target.'),
(12, 11, 10, 16, 'And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target.'),
(3, 11, 10, 16, 'And king Solomon made two hundred bucklers of beaten gold; six hundred shekels of gold went to one buckler.'),
(8, 11, 10, 16, 'And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target.'),
(9, 11, 10, 16, 'And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target.'),
(6, 11, 10, 16, 'And king Solomon made two hundred targets of beaten gold,—he applied six hundred [shekels] of gold to one target;'),
(14, 11, 10, 16, 'And king Solomon maketh two hundred targets of alloyed gold—six hundred of gold go up on the one target;'),
(11, 11, 10, 16, 'And king Solomon will make two hundred shields of beaten gold; six hundred of gold will come up upon the one shield.'),
(13, 11, 10, 16, 'King Solomon made two hundred bucklers of beaten gold; six hundred shekels of gold went to one buckler.'),
(10, 11, 10, 16, 'King Solomon made two hundred large shields of beaten gold; six hundred shekels of gold went to each shield.'),
(1, 11, 10, 16, 'King Solomon made two hundred large shields of hammered gold; six hundred shekels of gold went into each shield.'),
(5, 11, 10, 16, 'Also, king Solomon made two hundred large shields from the purest gold. He dispensed six hundred shekels of gold for the layers of one shield.'),
(7, 11, 10, 16, 'And Solomon made two hundred shields of the purest gold: he allowed six hundred sides of gold for the plates of one shield.'),
(4, 11, 10, 17, 'And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon.'),
(12, 11, 10, 17, 'And he made three hundred shields of beaten gold; three pounds of gold went to one shield: and the king put them in the house of the forest of Lebanon.'),
(3, 11, 10, 17, 'And he made three hundred shields of beaten gold; three pounds of gold went to one shield: and the king put them in the house of the forest of Lebanon.'),
(8, 11, 10, 17, 'And he made three hundred shields of beaten gold; three pounds of gold went to one shield: and the king put them in the house of the forest of Lebanon;'),
(9, 11, 10, 17, 'And he made three hundred shields of beaten gold: three pounds of gold went to one shield; and the king put them in the house of the forest of Lebanon.'),
(6, 11, 10, 17, 'and three hundred shields of beaten gold,—he applied three minas of gold to one shield; and the king put them in the house of the forest of Lebanon.'),
(14, 11, 10, 17, 'and three hundred shields of alloyed gold—three pounds of gold go up on the one shield; and the king putteth them in the house of the forest of Lebanon.'),
(11, 11, 10, 17, 'And three hundred shields of beaten gold; three parts of gold will come up upon the one shield: and the king will give them to the house of the forest of Lebanon.'),
(13, 11, 10, 17, 'he made three hundred shields of beaten gold; three minas of gold went to one shield: and the king put them in the house of the forest of Lebanon.'),
(10, 11, 10, 17, 'He made three hundred shields of beaten gold; three minas of gold went to one shield: and the king put them in the house of the forest of Lebanon.'),
(1, 11, 10, 17, 'He also made three hundred small shields of hammered gold; three minas of gold went into each shield. And the king put them in the House of the Forest of Lebanon.'),
(5, 11, 10, 17, 'And for the three hundred crescent-shaped shields of tested gold, there were three hundred minas of gold covering one shield. And the king placed these in the house of the forest of Lebanon.'),
(7, 11, 10, 17, 'And three hundred targets of fine gold: three hundred pounds of gold covered one target: and the king put them in the house of the forest of Libanus.'),
(4, 11, 10, 18, 'Moreover the king made a great throne of ivory, and overlaid it with the best gold.'),
(12, 11, 10, 18, 'Moreover, the king made a great throne of ivory, and overlaid it with the best gold.'),
(3, 11, 10, 18, 'Moreover the king made a great throne of ivory, and overlaid it with the finest gold.'),
(8, 11, 10, 18, 'Moreover the king made a great throne of ivory, and overlaid it with the finest gold.'),
(9, 11, 10, 18, 'Moreover the king made a great throne of ivory, and overlaid it with the finest gold.'),
(6, 11, 10, 18, 'And the king made a great throne of ivory, and overlaid it with refined gold:'),
(14, 11, 10, 18, 'And the king maketh a great throne of ivory, and overlayeth it with refined gold;'),
(11, 11, 10, 18, 'And the king will make a great ivory throne, and overlaid it with pure gold.'),
(13, 11, 10, 18, 'Moreover the king made a great throne of ivory, and overlaid it with the finest gold.'),
(10, 11, 10, 18, 'Moreover the king made a great throne of ivory, and overlaid it with the finest gold.'),
(1, 11, 10, 18, 'Additionally, the king made a great throne of ivory and overlaid it with pure gold.'),
(5, 11, 10, 18, 'Also, king Solomon made a great throne from ivory. And he clothed it with a great quantity of red gold.'),
(7, 11, 10, 18, 'King Solomon also made a great throne of ivory: and overlaid it with the finest gold.'),
(4, 11, 10, 19, 'The throne had six steps, and the top of the throne was round behind: and there were stays on either side on the place of the seat, and two lions stood beside the stays.'),
(12, 11, 10, 19, 'The throne had six steps, and the top of the throne was round behind: and there were stays on either side on the place of the seat, and two lions stood beside the stays.'),
(3, 11, 10, 19, 'There were six steps to the throne, and the top of the throne was round behind; and there were stays on either side by the place of the seat, and two lions standing beside the stays.'),
(8, 11, 10, 19, 'There were six steps to the throne, and the top of the throne was round behind: and there were stays on either side by the place of the seat, and two lions standing beside the stays.'),
(9, 11, 10, 19, 'There were six steps to the throne, and the top of the throne was round behind; and there were arms on either side by the place of the seat, and two lions standing beside the arms.'),
(6, 11, 10, 19, 'the throne had six steps, and the top of the throne was rounded behind; and there were arms on each side at the place of the seat, and two lions stood beside the arms;'),
(14, 11, 10, 19, 'six steps hath the throne, and a round top is to the throne behind it, and hands are on this side and on that, unto the place of the sitting, and two lions are standing near the hands,'),
(11, 11, 10, 19, 'Six steps to the throne, and the head rounded to the throne from its back parts: and hands hence and thence upon the place of the seat, and two lions standing beside the hands.'),
(13, 11, 10, 19, 'There were six steps to the throne, and the top of the throne was round behind; and there were stays on either side by the place of the seat, and two lions standing beside the stays.'),
(10, 11, 10, 19, 'There were six steps to the throne, and the top of the throne was round behind; and there were stays on either side by the place of the seat, and two lions standing beside the stays.'),
(1, 11, 10, 19, 'The throne had six steps, and its back had a rounded top. There were armrests on both sides of the seat, with a lion standing beside each armrest.'),
(5, 11, 10, 19, 'The throne had six steps, and the summit of the throne was rounded in the back section. And there were two hands, on one side and the other, holding the seat. And two lions were standing beside each hand,'),
(7, 11, 10, 19, 'It had six steps: and the top of the throne was round behind: and there were two hands on either side holding the seat: and two lions stood, one at each hand.'),
(4, 11, 10, 20, 'And twelve lions stood there on the one side and on the other on the six steps: there was not the like made in any kingdom.'),
(12, 11, 10, 20, 'And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.'),
(3, 11, 10, 20, 'And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.'),
(8, 11, 10, 20, 'And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.'),
(9, 11, 10, 20, 'And twelve lions stood there on the one side and on the other upon the six steps; there was not the like made in any kingdom.'),
(6, 11, 10, 20, 'and twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.'),
(14, 11, 10, 20, 'and twelve lions are standing there on the six steps, on this side and on that; it hath not been made so for any kingdom.'),
(11, 11, 10, 20, 'And twelve lions standing there upon the six steps, hence and thence: there was not made thus to all the kingdoms.'),
(13, 11, 10, 20, 'Twelve lions stood there on the one side and on the other on the six steps: there was nothing like it made in any kingdom.'),
(10, 11, 10, 20, 'Twelve lions stood there on the one side and on the other on the six steps: there was nothing like it made in any kingdom.'),
(1, 11, 10, 20, 'Twelve lions stood on the six steps, one at either end of each step. Nothing like this had ever been made for any kingdom.'),
(5, 11, 10, 20, 'with twelve little lions standing upon the six steps, on one side and the other. No similar work has been made, ever in any kingdom.'),
(7, 11, 10, 20, 'And twelve little lions stood upon the six steps on the one side and on the other: there was no such work made in any kingdom.'),
(4, 11, 10, 21, 'And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.'),
(12, 11, 10, 21, 'And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.'),
(3, 11, 10, 21, 'And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was nothing accounted of in the days of Solomon.'),
(8, 11, 10, 21, 'And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was nothing accounted of in the days of Solomon.'),
(9, 11, 10, 21, 'And all king Solomon’s drinking-vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver; it was nothing accounted of in the days of Solomon.'),
(6, 11, 10, 21, 'And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of precious gold: none were of silver, [which] was not of the least account in the days of Solomon.'),
(14, 11, 10, 21, 'And all the drinking vessels of king Solomon are of gold, and all the vessels of the house of the forest of Lebanon are of refined gold—there are none of silver; it was not reckoned in the days of Solomon for anything,'),
(11, 11, 10, 21, 'And all the drinking vessels of king Solomon, gold, and every vessel of the house of the forest of Lebanon, gold shut up; nothing silver: it was not reckoned in the days of Solomon for any thin'),
(13, 11, 10, 21, 'All king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was nothing accounted of in the days of Solomon.'),
(10, 11, 10, 21, 'And all king Solomon’s drinking vessels were of gold, and washing vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold. None were of silver; it was not considered anything in the days of Solomon.'),
(1, 11, 10, 21, 'All King Solomon’s drinking cups were gold, and all the utensils of the House of the Forest of Lebanon were pure gold. There was no silver, because it was accounted as nothing in the days of Solomon.'),
(5, 11, 10, 21, 'Moreover, all the vessels from which king Solomon would drink were of gold. And all the items in the house of the forest of Lebanon were of the purest gold. There was no silver, nor was any accounting made of silver in the days of Solomon.'),
(7, 11, 10, 21, 'Moreover all the vessels, out of which king Solomon drank, were of gold: and all the furniture of the house of the forest of Libanus was of most pure gold: there was no silver, nor was any account made of it in the days of Solomon:'),
(4, 11, 10, 22, 'For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.'),
(12, 11, 10, 22, 'For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.'),
(3, 11, 10, 22, 'For the king had at sea a navy of Tarshish with the navy of Hiram: once every three years came the navy of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.'),
(8, 11, 10, 22, 'For the king had at sea a navy of Tarshish with the navy of Hiram: once every three years came the navy of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.'),
(9, 11, 10, 22, 'For the king had at sea a navy of Tarshish with the navy of Hiram; once every three years came the navy of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.'),
(6, 11, 10, 22, 'For the king had on the sea a Tarshish-fleet, with the fleet of Hiram: once in three years came the Tarshish-fleet, bringing gold and silver, ivory, and apes, and peacocks.'),
(14, 11, 10, 22, 'for a navy of Tarshish hath the king at sea with a navy of Hiram; once in three years cometh the navy of Tarshish, bearing gold, and silver, ivory, and apes, and peacocks.'),
(11, 11, 10, 22, 'For a ship of Tharshish to the king in the sea with the ship of Hiram: one for three years will come, a ship of Tharshish lifting up gold and silver and ivory and apes and peacocks.'),
(13, 11, 10, 22, 'For the king had at sea a navy of Tarshish with the navy of Hiram: once every three years came the navy of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.'),
(10, 11, 10, 22, 'For the king had at sea a navy of Tarshish with the navy of Hiram: once every three years came the navy of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.'),
(1, 11, 10, 22, 'For the king had the ships of Tarshish at sea with Hiram’s fleet, and once every three years the ships of Tarshish would arrive bearing gold, silver, ivory, apes, and peacocks.'),
(5, 11, 10, 22, 'For the navy of the king, once every three years, went with the navy of Hiram by sea to Tarshish, bringing from there gold, and silver, and elephant tusks, and primates, and peacocks.'),
(7, 11, 10, 22, 'For the king’s navy, once in three years, went with the navy of Hiram by sea to Tharsis, and brought from thence gold, and silver, and elephants’ teeth, and apes, and peacocks.'),
(4, 11, 10, 23, 'So king Solomon exceeded all the kings of the earth for riches and for wisdom.'),
(12, 11, 10, 23, 'So king Solomon exceeded all the kings of the earth for riches and for wisdom.'),
(3, 11, 10, 23, 'So king Solomon exceeded all the kings of the earth in riches and in wisdom.'),
(8, 11, 10, 23, 'So king Solomon exceeded all the kings of the earth in riches and in wisdom.'),
(9, 11, 10, 23, 'So king Solomon exceeded all the kings of the earth in riches and in wisdom.'),
(6, 11, 10, 23, 'And king Solomon was greater than all the kings of the earth in riches and in wisdom.'),
(14, 11, 10, 23, 'And king Solomon is greater than any of the kings of the earth for riches and for wisdom,'),
(11, 11, 10, 23, 'And king Solomon will be magnified above all the kings of the earth for riches and for wisdom.'),
(13, 11, 10, 23, 'So king Solomon exceeded all the kings of the earth in riches and in wisdom.'),
(10, 11, 10, 23, 'So king Solomon exceeded all the kings of the earth in riches and in wisdom.'),
(1, 11, 10, 23, 'So King Solomon surpassed all the kings of the earth in riches and wisdom.'),
(5, 11, 10, 23, 'And so, king Solomon was magnified above all the kings of the earth in riches and in wisdom.'),
(7, 11, 10, 23, 'And king Solomon exceeded all the kings of the earth in riches, and wisdom.'),
(4, 11, 10, 24, 'And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart.'),
(12, 11, 10, 24, 'And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart.'),
(3, 11, 10, 24, 'And all the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.'),
(8, 11, 10, 24, 'And all the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.'),
(9, 11, 10, 24, 'And all the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.'),
(6, 11, 10, 24, 'And all the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.'),
(14, 11, 10, 24, 'and all the earth is seeking the presence of Solomon, to hear his wisdom that God hath put into his heart,'),
(11, 11, 10, 24, 'And all the earth are seeking the face of Solomon to hear his wisdom which God gave in his heart.'),
(13, 11, 10, 24, 'All the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.'),
(10, 11, 10, 24, 'All the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.'),
(1, 11, 10, 24, 'The whole world sought an audience with Solomon to hear the wisdom that God had put in his heart.'),
(5, 11, 10, 24, 'And all the earth desired to see the face of Solomon, so as to hear his wisdom, which God had granted to his heart.'),
(7, 11, 10, 24, 'And all the earth desired to see Solomon’s face, to hear his wisdom, which God had given in his heart.'),
(4, 11, 10, 25, 'And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armor, and spices, horses, and mules, a rate year by year.'),
(12, 11, 10, 25, 'And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armor, and spices, horses, and mules, a rate year by year.'),
(3, 11, 10, 25, 'And they brought every man his tribute, vessels of silver, and vessels of gold, and raiment, and armor, and spices, horses, and mules, a rate year by year.'),
(8, 11, 10, 25, 'And they brought every man his present, vessels of silver, and vessels of gold, and raiment, and armour, and spices, horses, and mules, a rate year by year.'),
(9, 11, 10, 25, 'And they brought every man his present, vessels of silver, and vessels of gold, and raiment, and armour, and spices, horses, and mules, a rate year by year.'),
(6, 11, 10, 25, 'And they brought every man his present, vessels of silver, and vessels of gold, and clothing, and armour, and spices, horses and mules, a rate year by year.'),
(14, 11, 10, 25, 'and they are bringing each his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, the matter of a year in a year.'),
(11, 11, 10, 25, 'And they were bringing each his gifts, vessels of silver and vessels of gold, and garments and weapons and spices, horses, and mules, the word of a year in a year.'),
(13, 11, 10, 25, 'They brought every man his tribute, vessels of silver, and vessels of gold, and clothing, and armor, and spices, horses, and mules, a rate year by year.'),
(10, 11, 10, 25, 'They brought every man his tribute, vessels of silver, and vessels of gold, and clothing, and armor, and spices, horses, and mules, a rate year by year.'),
(1, 11, 10, 25, 'Year after year, each visitor would bring his tribute: articles of silver and gold, clothing, weapons, spices, horses, and mules.'),
(5, 11, 10, 25, 'And each one brought him gifts, vessels of silver and of gold, clothing and weapons of war, as well as aromatics, and horses, and mules, throughout each year.'),
(7, 11, 10, 25, 'And every one brought him presents, vessels of silver and of gold, garments and armour, and spices, and horses and mules every year.'),
(4, 11, 10, 26, 'And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.'),
(12, 11, 10, 26, 'And Solomon collected chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.'),
(3, 11, 10, 26, 'And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.'),
(8, 11, 10, 26, 'And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, which he bestowed in the chariot cities, and with the king at Jerusalem.'),
(9, 11, 10, 26, 'And Solomon gathered together chariots and horsemen; and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.'),
(6, 11, 10, 26, 'And Solomon gathered chariots and horsemen; and he had a thousand four hundred chariots, and twelve thousand horsemen; and he placed them in the chariot-cities, and with the king at Jerusalem.'),
(14, 11, 10, 26, 'And Solomon gathereth chariots, and horsemen, and he hath a thousand and four hundred chariots, and twelve thousand horsemen, and he placeth them in the cities of the chariot, and with the king in Jerusalem.'),
(11, 11, 10, 26, 'And Solomon will gather together chariots and horsemen: and there will be to him a thousand and four hundred chariots, and twelve thousand horsemen; and he will set them down in the cities of chariots and with the king in Jerusalem.'),
(13, 11, 10, 26, 'Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.'),
(10, 11, 10, 26, 'Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.'),
(1, 11, 10, 26, 'Solomon accumulated 1,400 chariots and 12,000 horses, which he stationed in the chariot cities and also with him in Jerusalem.'),
(5, 11, 10, 26, 'And Solomon gathered together the chariots and horsemen. And he had one thousand four hundred chariots, and twelve thousand horsemen. And he placed them in the walled cities, and with the king at Jerusalem.'),
(7, 11, 10, 26, 'And Solomon gathered together chariots and horsemen, and he had a thousand four hundred chariots, and twelve thousand horseman: and he bestowed them in fenced cities, and with the king in Jerusalem.'),
(4, 11, 10, 27, 'And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance.'),
(12, 11, 10, 27, 'And the king made silver to be in Jerusalem as stones, and cedars he made to be as the sycamore trees that are in the vale, for abundance.'),
(3, 11, 10, 27, 'And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore-trees that are in the lowland, for abundance.'),
(8, 11, 10, 27, 'And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the lowland, for abundance.'),
(9, 11, 10, 27, 'And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycamore-trees that are in the Lowland, for abundance.'),
(6, 11, 10, 27, 'And the king made silver in Jerusalem as stones, and cedars made he as the sycamores that are in the lowland for abundance.'),
(14, 11, 10, 27, 'And the king maketh the silver in Jerusalem as stones, and the cedars he hath made as the sycamores that are in the low country, for abundance.'),
(11, 11, 10, 27, 'And the king will give silver in Jerusalem, as stones, and cedars he gave as sycamores which are in the plain for multitude.'),
(13, 11, 10, 27, 'The king made silver to be in Jerusalem as stones, and cedars made he to be as the sycamore trees that are in the lowland, for abundance.'),
(10, 11, 10, 27, 'The king made silver to be in Jerusalem as stones, and cedars made he to be as the sycamore trees that are in the lowland, for abundance.'),
(1, 11, 10, 27, 'The king made silver as common in Jerusalem as stones, and cedar as abundant as sycamore in the foothills.'),
(5, 11, 10, 27, 'And he caused silver to be as abundant in Jerusalem as stones, and he supplied a multitude of cedars like the sycamores that grow in the plains.'),
(7, 11, 10, 27, 'And he made silver to be as plentiful in Jerusalem as stones: and cedars to be as common as sycamores which grow in the plains.'),
(4, 11, 10, 28, 'And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.'),
(12, 11, 10, 28, 'And Solomon had horses brought from Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.'),
(3, 11, 10, 28, 'And the horses which Solomon had were brought out of Egypt; and the king’s merchants received them in droves, each drove at a price.'),
(8, 11, 10, 28, 'And the horses which Solomon had were brought out of Egypt; and the king’s merchants received them in droves, each drove at a price.'),
(9, 11, 10, 28, 'And the horses which Solomon had were brought out of Egypt; also out of Keveh, the king’s merchants buying them of the men of Keveh at a price.'),
(6, 11, 10, 28, 'And the exportation of horses that Solomon had was from Egypt: a caravan of the king’s merchants fetched a drove [of horses], at a price.'),
(14, 11, 10, 28, 'And the outgoing of the horses that king Solomon hath is from Egypt, and from Keveh; merchants of the king take from Keveh at a price;'),
(11, 11, 10, 28, 'And a going forth of horses out of Egypt to Solomon, and a caravan of the king’s merchants will take the caravan at a price.'),
(13, 11, 10, 28, 'The horses which Solomon had were brought out of Egypt; and the king’s merchants received them in droves, each drove at a price.'),
(10, 11, 10, 28, 'The horses which Solomon had were brought out of Egypt and Kue; and the king’s merchants received them from Kue at a price.'),
(1, 11, 10, 28, 'Solomon’s horses were imported from Egypt and Kue; the royal merchants purchased them from Kue.'),
(5, 11, 10, 28, 'And horses were brought for Solomon from Egypt and from Kue. For the merchants of the king were buying these from Kue. And they paid out the established price.'),
(7, 11, 10, 28, 'And horses were brought for Solomon out of Egypt, and Coa: for the king’s merchants brought them out of Coa, and bought them at a set price.'),
(4, 11, 10, 29, 'And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.'),
(12, 11, 10, 29, 'And a chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for a hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.'),
(3, 11, 10, 29, 'And a chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for a hundred and fifty; and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.'),
(8, 11, 10, 29, 'And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.'),
(9, 11, 10, 29, 'And a chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for a hundred and fifty; and so for all the kings of the Hittites, and for the kings of Aram, did they bring them out by their means.'),
(6, 11, 10, 29, 'And a chariot came up and went out of Egypt for six hundred [shekels] of silver, and a horse for a hundred and fifty; and so they brought [them] by their means, for all the kings of the Hittites and for the kings of Syria.'),
(14, 11, 10, 29, 'and a chariot cometh up and cometh out of Egypt for six hundred silverlings, and a horse for fifty and a hundred, and so for all the kings of the Hittites, and for the kings of Aram; by their hand they bring out.'),
(11, 11, 10, 29, 'And a chariot will go up and come forth out of Egypt with six hundred of silver, and a horse at fifty and a hundred: and thus for all the kings of the Hittites and for the kings of Aram, by their hand they will bring forth.'),
(13, 11, 10, 29, 'A chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for one hundred fifty; and so for all the kings of the Hittites, and for the kings of Syria, they brought them out by their means.'),
(10, 11, 10, 29, 'And came up and went out of Egypt a chariot for six hundred pieces of silver, and a horse for one hundred fifty; and so for all the kings of the Hittites, and for the kings of Aram, they brought them out by their means.'),
(1, 11, 10, 29, 'A chariot could be imported from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty. Likewise, they exported them to all the kings of the Hittites and to the kings of Aram.'),
(5, 11, 10, 29, 'Now a four-horse chariot would be sent from Egypt for six hundred shekels of silver, and a horse for one hundred and fifty. And in this manner, all the kings of the Hittites and of Syria were selling horses.'),
(7, 11, 10, 29, 'And a chariot of four horses came out of Egypt, for six hundred sides of silver, and a horse for a hundred and fifty. And after this manner did all the kings of the Hethites, and of Syria, sell horses.'),
(4, 11, 11, 1, 'But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites:'),
(12, 11, 11, 1, 'But king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;'),
(3, 11, 11, 1, 'Now king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites;'),
(8, 11, 11, 1, 'Now king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;'),
(9, 11, 11, 1, 'Now king Solomon loved many foreign women, besides the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;'),
(6, 11, 11, 1, 'But king Solomon loved many foreign women, besides the daughter of Pharaoh: women of the Moabites, Ammonites, Edomites, Zidonians, Hittites;'),
(14, 11, 11, 1, 'And king Solomon hath loved many strange women, and the daughter of Pharaoh, females of Moab, Ammon, Edom, Zidon, and of the Hittites,'),
(11, 11, 11, 1, 'And king Solomon loved many strange women, and the daughter of Pharaoh, Moabites, Ammonites, Edomites, Zidonians, Hittites;'),
(13, 11, 11, 1, 'Now king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites;'),
(10, 11, 11, 1, 'Now king Solomon loved women, and he took many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites;'),
(1, 11, 11, 1, 'King Solomon, however, loved many foreign women along with the daughter of Pharaoh—women of Moab, Ammon, Edom, and Sidon, as well as Hittite women.'),
(5, 11, 11, 1, 'But king Solomon loved many foreign women, including the daughter of Pharaoh, and women of Moab, and of Ammon, and of Idumea, and of Sidon, and of the Hittites.'),
(7, 11, 11, 1, 'And king Solomon loved many strange women besides the daughter of Pharao, and women of Moab, and of Ammon, and of Edom, and of Sidon, and of the Hethites:'),
(4, 11, 11, 2, 'Of the nations concerning which the LORD said to the children of Israel, You shall not go in to them, neither shall they come in to you: for surely they will turn away your heart after their gods: Solomon joined to these in love.'),
(12, 11, 11, 2, 'Of the nations concerning which the LORD said to the children of Israel, Ye shall not go in to them, neither shall they come in to you: for surely they will turn away your heart after their gods: Solomon cleaved to these in love.'),
(3, 11, 11, 2, 'of the nations concerning which Jehovah said unto the children of Israel, Ye shall not go among them, neither shall they come among you; for surely they will turn away your heart after their gods: Solomon clave unto these in love.'),
(8, 11, 11, 2, 'of the nations concerning which the LORD said unto the children of Israel, Ye shall not go among them, neither shall they come among you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.'),
(9, 11, 11, 2, 'of the nations concerning which the LORD said unto the children of Israel: ‘Ye shall not go among them, neither shall they come among you; for surely they will turn away your heart after their gods’; Solomon did cleave unto these in love.'),
(6, 11, 11, 2, 'of the nations of which Jehovah had said to the children of Israel, Ye shall not go in to them, neither shall they come in to you; they would certainly turn away your heart after their gods: to these Solomon was attached in love.'),
(14, 11, 11, 2, 'of the nations of which Jehovah said unto the sons of Israel, ‘Ye do not go in to them, and they do not go in to you; surely they turn aside your heart after their gods;’ to them hath Solomon cleaved for love.'),
(11, 11, 11, 2, 'From the nations which Jehovah said to the sons of Israel, Ye shall not go in to them, and they shall not come in to you: surely they will turn your heart after their gods: to these Solomon joined to love.'),
(13, 11, 11, 2, 'of the nations concerning which Yahweh said to the children of Israel, “You shall not go among them, neither shall they come among you; for surely they will turn away your heart after their gods.” Solomon joined to these in love.'),
(10, 11, 11, 2, 'of the nations concerning which the LORD said to the children of Israel, “You shall not go among them, neither shall they come among you; for surely they will turn away your heart after their gods.” Solomon clung to these in love.'),
(1, 11, 11, 2, 'These women were from the nations about which the LORD had told the Israelites, “You must not intermarry with them, for surely they will turn your hearts after their gods.” Yet Solomon clung to these women in love.'),
(5, 11, 11, 2, 'These were of the nations about whom the Lord said to the sons of Israel: “You shall not enter to them, and none of them shall enter to anyone of yours. For they will most certainly turn aside your hearts, so that you follow their gods.” And yet, to these Solomon was joined with a greatly enflamed love.'),
(7, 11, 11, 2, 'Of the nations concerning which the Lord said to the children of Israel: You shall not go in unto them, neither shall any of them come in to yours: for they will most certainly turn away your heart to follow their gods. And to these was Solomon joined with a most ardent love.'),
(4, 11, 11, 3, 'And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.'),
(12, 11, 11, 3, 'And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.'),
(3, 11, 11, 3, 'And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.'),
(8, 11, 11, 3, 'And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.'),
(9, 11, 11, 3, 'And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.'),
(6, 11, 11, 3, 'And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.'),
(14, 11, 11, 3, 'And he hath women, princesses, seven hundred, and concubines three hundred; and his wives turn aside his heart.'),
(11, 11, 11, 3, 'And there will be to him seven hundred chief wives, and three hundred concubines: and his wives will turn his heart.'),
(13, 11, 11, 3, 'He had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.'),
(10, 11, 11, 3, 'He had seven hundred wives, princesses, and three hundred secondary wives; and his wives turned away his heart.'),
(1, 11, 11, 3, 'He had seven hundred wives of royal birth and three hundred concubines—and his wives turned his heart away.'),
(5, 11, 11, 3, 'And for him, there were seven hundred wives, as if they were queens, and three hundred concubines. And the women turned aside his heart.'),
(7, 11, 11, 3, 'And he had seven hundred wives as queens, and three hundred concubines: and the women turned away his heart.'),
(4, 11, 11, 4, 'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.'),
(12, 11, 11, 4, 'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.'),
(3, 11, 11, 4, 'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Jehovah his God, as was the heart of David his father.'),
(8, 11, 11, 4, 'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.'),
(9, 11, 11, 4, 'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not whole with the LORD his God, as was the heart of David his father.'),
(6, 11, 11, 4, 'And it came to pass when Solomon was old, [that] his wives turned away his heart after other gods; and his heart was not perfect with Jehovah his God, as the heart of David his father.'),
(14, 11, 11, 4, 'And it cometh to pass, at the time of the old age of Solomon, his wives have turned aside his heart after other gods, and his heart hath not been perfect with Jehovah his God, like the heart of David his father.'),
(11, 11, 11, 4, 'And it will be at the time of the old age of Solomon his wives turned away his heart after other gods: and his heart was not perfect with Jehovah his God as the heart of David his father.'),
(13, 11, 11, 4, 'For it happened, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Yahweh his God, as was the heart of David his father.'),
(10, 11, 11, 4, 'For it happened, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with the LORD his God, as was the heart of David his father.'),
(1, 11, 11, 4, 'For when Solomon grew old, his wives turned his heart after other gods, and he was not wholeheartedly devoted to the LORD his God, as his father David had been.'),
(5, 11, 11, 4, 'And when now he was old, his heart was perverted by the women, so that he followed strange gods. And his heart was not perfect with the Lord his God, as was the heart of his father David.'),
(7, 11, 11, 4, 'And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.'),
(4, 11, 11, 5, 'For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.'),
(12, 11, 11, 5, 'For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.'),
(3, 11, 11, 5, 'For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.'),
(8, 11, 11, 5, 'For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.'),
(9, 11, 11, 5, 'For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the detestation of the Ammonites.'),
(6, 11, 11, 5, 'And Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.'),
(14, 11, 11, 5, 'And Solomon goeth after Ashtoreth goddess of the Zidonians, and after Milcom the abomination of the Ammonites;'),
(11, 11, 11, 5, 'And Solomon will go after Ashtaroth the god of the Zidonians, and after Milcom the abomination of the Ammonites.'),
(13, 11, 11, 5, 'For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.'),
(10, 11, 11, 5, 'For Solomon went after Ashtoreth the goddess of the Sidonians, and after Chemosh the abomination of the Moabites, and after Milcom the abomination of the Ammonites.'),
(1, 11, 11, 5, 'Solomon followed Ashtoreth the goddess of the Sidonians and Milcom the abomination of the Ammonites.'),
(5, 11, 11, 5, 'For Solomon worshipped Ashtoreth, the goddess of the Sidonians, and Milcom, the idol of the Ammonites.'),
(7, 11, 11, 5, 'But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.'),
(4, 11, 11, 6, 'And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.'),
(12, 11, 11, 6, 'And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.'),
(3, 11, 11, 6, 'And Solomon did that which was evil in the sight of Jehovah, and went not fully after Jehovah, as did David his father.'),
(8, 11, 11, 6, 'And Solomon did that which was evil in the sight of the LORD, and went not fully after the LORD, as did David his father.'),
(9, 11, 11, 6, 'And Solomon did that which was evil in the sight of the LORD, and went not fully after the LORD, as did David his father.'),
(6, 11, 11, 6, 'And Solomon did evil in the sight of Jehovah, and followed not fully Jehovah, as David his father.'),
(14, 11, 11, 6, 'and Solomon doth the evil thing in the eyes of Jehovah, and hath not been fully after Jehovah, like David his father.'),
(11, 11, 11, 6, 'And Solomon will do evil in the eyes of Jehovah, and he will not fill up after Jehovah as David his father.'),
(13, 11, 11, 6, 'Solomon did that which was evil in the sight of Yahweh, and didn’t go fully after Yahweh, as did David his father.'),
(10, 11, 11, 6, 'Solomon did that which was evil in the sight of the LORD, and did not completely follow after the LORD, as did David his father.'),
(1, 11, 11, 6, 'So Solomon did evil in the sight of the LORD; unlike his father David, he did not follow the LORD completely.'),
(5, 11, 11, 6, 'And Solomon did what was not pleasing in the sight of the Lord. And he did not continue to follow the Lord, as his father David did.'),
(7, 11, 11, 6, 'And Solomon did that which was net pleasing before the Lord, and did not fully follow the Lord, as David his father.'),
(4, 11, 11, 7, 'Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.'),
(12, 11, 11, 7, 'Then Solomon built a high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.'),
(3, 11, 11, 7, 'Then did Solomon build a high place for Chemosh the abomination of Moab, in the mount that is before Jerusalem, and for Molech the abomination of the children of Ammon.'),
(8, 11, 11, 7, 'Then did Solomon build an high place for Chemosh the abomination of Moab, in the mount that is before Jerusalem, and for Molech the abomination of the children of Ammon.'),
(9, 11, 11, 7, 'Then did Solomon build a high place for Chemosh the detestation of Moab, in the mount that is before Jerusalem, and for Molech the detestation of the children of Ammon.'),
(6, 11, 11, 7, 'Then did Solomon build a high place for Chemosh the abomination of the Moabites, on the hill that is before Jerusalem, and for Molech the abomination of the children of Ammon.'),
(14, 11, 11, 7, 'Then doth Solomon build a high place for Chemosh the abomination of Moab, in the hill that is on the front of Jerusalem, and for Molech the abomination of the sons of Ammon;'),
(11, 11, 11, 7, 'Then Solomon will build a height for Chemosh, the abomination of Moab, in the mountain which is upon the face of Jerusalem, and for the king, the abomination of the sons of Ammon.'),
(13, 11, 11, 7, 'Then Solomon built a high place for Chemosh the abomination of Moab, on the mountain that is before Jerusalem, and for Molech the abomination of the children of Ammon.'),
(10, 11, 11, 7, 'Then Solomon built a high place for Chemosh the abomination of Moab, on the mountain that is before Jerusalem, and for Milcom the abomination of the people of Ammon, and for Ashtoreth the abomination of the Sidonians.'),
(1, 11, 11, 7, 'At that time on a hill east of Jerusalem, Solomon built a high place for Chemosh the abomination of Moab and for Molech the abomination of the Ammonites.'),
(5, 11, 11, 7, 'Then Solomon built a shrine for Chemosh, the idol of Moab, on the mount that is opposite Jerusalem, and for Milcom, the idol of the sons of Ammon.'),
(7, 11, 11, 7, 'Then Solomon built a temple for Chamos the idol of Moab, on the hill that is over against Jerusalem, and for Moloch the idol of the children of Ammon.'),
(4, 11, 11, 8, 'And likewise did he for all his strange wives, which burnt incense and sacrificed to their gods.'),
(12, 11, 11, 8, 'And likewise did he for all his foreign wives, who burnt incense and sacrificed to their gods.'),
(3, 11, 11, 8, 'And so did he for all his foreign wives, who burnt incense and sacrificed unto their gods.'),
(8, 11, 11, 8, 'And so did he for all his strange wives, which burnt incense and sacrificed unto their gods.'),
(9, 11, 11, 8, 'And so did he for all his foreign wives, who offered and sacrificed unto their gods.'),
(6, 11, 11, 8, 'And so he did for all his foreign wives, who burned incense and sacrificed to their gods.'),
(14, 11, 11, 8, 'and so he hath done for all his strange women, who are perfuming and sacrificing to their gods.'),
(11, 11, 11, 8, 'And thus he did for all his strange wives, they burning incense and sacrificing to their gods.'),
(13, 11, 11, 8, 'So he did for all his foreign wives, who burnt incense and sacrificed to their gods.'),
(10, 11, 11, 8, 'So he did for all his foreign wives, who burnt incense and sacrificed to their gods.'),
(1, 11, 11, 8, 'He did the same for all his foreign wives, who burned incense and sacrificed to their gods.'),
(5, 11, 11, 8, 'And he acted in this manner for all his foreign wives, who were burning incense and immolating to their gods.'),
(7, 11, 11, 8, 'And he did in this manner for all his wives that were strangers, who burnt incense, and offered sacrifice to their gods.'),
(4, 11, 11, 9, 'And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared to him twice,'),
(12, 11, 11, 9, 'And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, who had appeared to him twice,'),
(3, 11, 11, 9, 'And Jehovah was angry with Solomon, because his heart was turned away from Jehovah, the God of Israel, who had appeared unto him twice,'),
(8, 11, 11, 9, 'And the LORD was angry with Solomon, because his heart was turned away from the LORD, the God of Israel, which had appeared unto him twice,'),
(9, 11, 11, 9, 'And the LORD was angry with Solomon, because his heart was turned away from the LORD, the God of Israel, who had appeared unto him twice,'),
(6, 11, 11, 9, 'And Jehovah was angry with Solomon, because his heart was turned away from Jehovah the God of Israel, who had appeared to him twice,'),
(14, 11, 11, 9, 'And Jehovah sheweth Himself angry with Solomon, for his heart hath turned aside from Jehovah, God of Israel, who had appeared unto him twice,'),
(11, 11, 11, 9, 'And Jehovah will be angry with Solomon, for his heart was turned from Jehovah the God of Israel, being seen to him twice.'),
(13, 11, 11, 9, 'Yahweh was angry with Solomon, because his heart was turned away from Yahweh, the God of Israel, who had appeared to him twice,'),
(10, 11, 11, 9, 'The LORD was angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice,'),
(1, 11, 11, 9, 'Now the LORD grew angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice.'),
(5, 11, 11, 9, 'And so, the Lord became angry with Solomon, because his mind had been turned away from the Lord, the God of Israel, who had appeared to him twice,'),
(7, 11, 11, 9, 'And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,'),
(4, 11, 11, 10, 'And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.'),
(12, 11, 11, 10, 'And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.'),
(3, 11, 11, 10, 'and had commanded him concerning this thing, that he should not go after other gods: but he kept not that which Jehovah commanded.'),
(8, 11, 11, 10, 'and had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.'),
(9, 11, 11, 10, 'and had commanded him concerning this thing, that he should not go after other gods; but he kept not that which the LORD commanded.'),
(6, 11, 11, 10, 'and had commanded him concerning this thing, not to go after other gods; but he kept not what Jehovah had commanded.'),
(14, 11, 11, 10, 'and given a charge unto him concerning this thing, not to go after other gods; and he hath not kept that which Jehovah commanded,'),
(11, 11, 11, 10, 'And he commanded him concerning this word not to go after other gods: and he watched not what Jehovah commanded.'),
(13, 11, 11, 10, 'and had commanded him concerning this thing, that he should not go after other gods: but he didn’t keep that which Yahweh commanded.'),
(10, 11, 11, 10, 'and had commanded him concerning this thing, that he should not go after other gods. But he did not obey that which the LORD commanded.'),
(1, 11, 11, 10, 'Although He had warned Solomon explicitly not to follow other gods, Solomon did not keep the LORD’s command.'),
(5, 11, 11, 10, 'and who had instructed him about this matter, lest he follow strange gods. But he did not observe what the Lord commanded to him.'),
(7, 11, 11, 10, 'And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.'),
(4, 11, 11, 11, 'Why the LORD said to Solomon, For as much as this is done of you, and you have not kept my covenant and my statutes, which I have commanded you, I will surely rend the kingdom from you, and will give it to your servant.'),
(12, 11, 11, 11, 'Wherefore the LORD said to Solomon, Forasmuch as this is done by thee, and thou hast not kept my covenant and my statutes which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.'),
(3, 11, 11, 11, 'Wherefore Jehovah said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.'),
(8, 11, 11, 11, 'Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.'),
(9, 11, 11, 11, 'Wherefore the LORD said unto Solomon: ‘Forasmuch as this hath been in thy mind, and thou hast not kept My covenant and My statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.'),
(6, 11, 11, 11, 'And Jehovah said to Solomon, Forasmuch as this is done by thee, and thou hast not kept my covenant and my statutes which I commanded thee, I will certainly rend the kingdom from thee, and will give it to thy servant:'),
(14, 11, 11, 11, 'and Jehovah saith to Solomon, ‘Because that this hath been with thee, and thou hast not kept My covenant and My statutes that I charged upon thee, I surely rend the kingdom from thee, and have given it to thy servant.'),
(11, 11, 11, 11, 'And Jehovah will say to Solomon, Because this was with thee, and thou didst not watch my covenant and my laws which I commanded upon thee, rending, I will rend the kingdom from thee and give it to thy servant.'),
(13, 11, 11, 11, 'Therefore Yahweh said to Solomon, “Because this is done by you, and you have not kept my covenant and my statutes, which I have commanded you, I will surely tear the kingdom from you, and will give it to your servant.'),
(10, 11, 11, 11, 'Therefore the LORD said to Solomon, “Because this is done by you, and you have not kept my covenant and my statutes, which I have commanded you, I will surely tear the kingdom from you, and will give it to your servant.'),
(1, 11, 11, 11, 'Then the LORD said to Solomon, “Because you have done this and have not kept My covenant and My statutes, which I have commanded you, I will tear the kingdom away from you and give it to your servant.'),
(5, 11, 11, 11, 'And so, the Lord said to Solomon: “Because you have this with you, and because you have not kept my covenant and my precepts, which I commanded to you, I will tear apart your kingdom, and I will give it to your servant.'),
(7, 11, 11, 11, 'The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.'),
(4, 11, 11, 12, 'Notwithstanding in your days I will not do it for David your father’s sake: but I will rend it out of the hand of your son.'),
(12, 11, 11, 12, 'Notwithstanding, in thy days, I will not do it, for David thy father’s sake: but I will rend it out of the hand of thy son.'),
(3, 11, 11, 12, 'Notwithstanding in thy days I will not do it, for David thy father’s sake: but I will rend it out of the hand of thy son.'),
(8, 11, 11, 12, 'Notwithstanding in thy days I will not do it, for David thy father’s sake: but I will rend it out of the hand of thy son.'),
(9, 11, 11, 12, 'Notwithstanding in thy days I will not do it, for David thy father’s sake; but I will rend it out of the hand of thy son.'),
(6, 11, 11, 12, 'notwithstanding in thy days I will not do it, for David thy father’s sake; I will rend it out of the hand of thy son;'),
(14, 11, 11, 12, '‘Only, in thy days I do it not, for the sake of David thy father; out of the hand of thy son I rend it;'),
(11, 11, 11, 12, 'But in thy days I will not do it for sake of David thy father; out of the hand of thy son will I rend it.'),
(13, 11, 11, 12, 'Notwithstanding I will not do it in your days, for David your father’s sake; but I will tear it out of the hand of your son.'),
(10, 11, 11, 12, 'Notwithstanding I will not do it in your days, for David your father’s sake; but I will tear it out of the hand of your son.'),
(1, 11, 11, 12, 'Nevertheless, for the sake of your father David, I will not do it during your lifetime; I will tear it out of the hand of your son.'),
(5, 11, 11, 12, 'Yet truly, I will not do it in your days, for the sake of your father David. From the hand of your son, I will tear it away.'),
(7, 11, 11, 12, 'Nevertheless in thy days I will not do it, for David thy father’s sake: but I will rend it out of the hand of thy son.'),
(4, 11, 11, 13, 'However, I will not rend away all the kingdom; but will give one tribe to your son for David my servant’s sake, and for Jerusalem’s sake which I have chosen.'),
(12, 11, 11, 13, 'Yet, I will not rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for Jerusalem’s sake which I have chosen.'),
(3, 11, 11, 13, 'Howbeit I will not rend away all the kingdom; but I will give one tribe to thy son, for David my servant’s sake, and for Jerusalem’s sake which I have chosen.'),
(8, 11, 11, 13, 'Howbeit I will not rend away all the kingdom; but I will give one tribe to thy son, for David my servant’s sake, and for Jerusalem’s sake which I have chosen.'),
(9, 11, 11, 13, 'Howbeit I will not rend away all the kingdom; but I will give one tribe to thy son; for David My servant’s sake, and for Jerusalem’s sake which I have chosen.’'),
(6, 11, 11, 13, 'only, I will not rend away all the kingdom: I will give one tribe to thy son, for David my servant’s sake, and for Jerusalem’s sake which I have chosen.'),
(14, 11, 11, 13, 'only all the kingdom I do not rend away; one tribe I give to thy son, for the sake of David My servant, and for the sake of Jerusalem, that I have chosen.’'),
(11, 11, 11, 13, 'But I will not rend all the kingdom; one tribe I will give to thy son for sake of David my servant, and for sake of Jerusalem which I chose.'),
(13, 11, 11, 13, 'However I will not tear away all the kingdom; but I will give one tribe to your son, for David my servant’s sake, and for Jerusalem’s sake which I have chosen.”'),
(10, 11, 11, 13, 'However I will not tear away all the kingdom; but I will give one tribe to your son, for David my servant’s sake, and for Jerusalem’s sake which I have chosen.”'),
(1, 11, 11, 13, 'Yet I will not tear the whole kingdom away from him. I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem, which I have chosen.”'),
(5, 11, 11, 13, 'Neither will I take away the whole kingdom. Instead, I will grant one tribe to your son, for the sake of David, my servant, and Jerusalem, which I have chosen.”'),
(7, 11, 11, 13, 'Neither will I take away the whole kingdom, but I will give one tribe to thy son for the sake of David my servant, and Jerusalem which I have chosen.'),
(4, 11, 11, 14, 'And the LORD stirred up an adversary to Solomon, Hadad the Edomite: he was of the king’s seed in Edom.'),
(12, 11, 11, 14, 'And the LORD stirred up an adversary to Solomon, Hadad the Edomite: he was of the king’s seed in Edom.'),
(3, 11, 11, 14, 'And Jehovah raised up an adversary unto Solomon, Hadad the Edomite: he was of the king’s seed in Edom.'),
(8, 11, 11, 14, 'And the LORD raised up an adversary unto Solomon, Hadad the Edomite: he was of the king’s seed in Edom.'),
(9, 11, 11, 14, 'And the LORD raised up an adversary unto Solomon, Hadad the Edomite; he was of the king’s seed in Edom.'),
(6, 11, 11, 14, 'And Jehovah stirred up an adversary to Solomon, Hadad the Edomite; he was of the king’s seed in Edom.'),
(14, 11, 11, 14, 'And Jehovah raiseth up an adversary to Solomon, Hadad the Edomite; of the seed of the king is he in Edom;'),
(11, 11, 11, 14, 'And Jehovah will raise up an adversary to Solomon, Hadad the Edomite: he from the king’s seed in Edom.'),
(13, 11, 11, 14, 'Yahweh raised up an adversary to Solomon, Hadad the Edomite: he was of the king’s seed in Edom.'),
(10, 11, 11, 14, 'The LORD raised up an adversary to Solomon, Hadad the Edomite. He was of the royal line in Edom.'),
(1, 11, 11, 14, 'Then the LORD raised up against Solomon an adversary, Hadad the Edomite, from the royal line of Edom.'),
(5, 11, 11, 14, 'Then the Lord raised up an adversary to Solomon, Hadad of Idumea, from an offspring of the king who was in Idumea.'),
(7, 11, 11, 14, 'And the Lord raised up an adversary to Solomon, Adad the Edomite of the king’s seed, in Edom.'),
(4, 11, 11, 15, 'For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom;'),
(12, 11, 11, 15, 'For it came to pass, when David was in Edom, and Joab the captain of the host had gone up to bury the slain, after he had smitten every male in Edom;'),
(3, 11, 11, 15, 'For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, and had smitten every male in Edom'),
(8, 11, 11, 15, 'For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, and had smitten every male in Edom;'),
(9, 11, 11, 15, 'For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, and had smitten every male in Edom—'),
(6, 11, 11, 15, 'Now it came to pass when David was in Edom, when Joab the captain of the host had gone up to bury the slain, after he had smitten every male in Edom'),
(14, 11, 11, 15, 'and it cometh to pass, in David’s being with Edom, in the going up of Joab head of the host to bury the slain, that he smiteth every male in Edom—'),
(11, 11, 11, 15, 'And it will be in David’s being in Edom, and in Joab the chief of the army going up, he came to bury the slain, and he will strike every male in Edom;'),
(13, 11, 11, 15, 'For it happened, when David was in Edom, and Joab the captain of the army was gone up to bury the slain, and had struck every male in Edom'),
(10, 11, 11, 15, 'For it happened, when David had conquered Edom, and Joab the commander of the army was gone up to bury the slain, and had struck every male in Edom'),
(1, 11, 11, 15, 'Earlier, when David was in Edom, Joab the commander of the army had gone to bury the dead and had struck down every male in Edom.'),
(5, 11, 11, 15, 'For when David was in Idumea, Joab, the leader of the military, had ascended to bury those who had been killed, and he had killed every male in Idumea.'),
(7, 11, 11, 15, 'For when David was in Edom, and Joab the general of the army was gone up to bury them that were slain, and had killed every male in Edom,'),
(4, 11, 11, 16, '(For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)'),
(12, 11, 11, 16, '(For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)'),
(3, 11, 11, 16, '(for Joab and all Israel remained there six months, until he had cut off every male in Edom);'),
(8, 11, 11, 16, '(for Joab and all Israel remained there six months, until he had cut off every male in Edom;)'),
(9, 11, 11, 16, 'for Joab and all Israel remained there six months, until he had cut off every male in Edom—'),
(6, 11, 11, 16, '(for Joab abode there six months with all Israel, until he had cut off every male in Edom),'),
(14, 11, 11, 16, 'for six months did Joab abide there, and all Israel, till the cutting off of every male in Edom—'),
(11, 11, 11, 16, '(For six months Joab dwelt there and all Israel, till he cut off every male in Edom.)'),
(13, 11, 11, 16, '(for Joab and all Israel remained there six months, until he had cut off every male in Edom);'),
(10, 11, 11, 16, '(for Joab and all Israel remained there six months, until he had killed every male in Edom);'),
(1, 11, 11, 16, 'Joab and all Israel had stayed there six months, until he had killed every male in Edom.'),
(5, 11, 11, 16, 'And Joab remained in that place for six months, with all of Israel, until he had put to death every male in Idumea.'),
(7, 11, 11, 16, '(For Joab remained there six months with all Israel, till he had slain every male in Edom,)'),
(4, 11, 11, 17, 'That Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt; Hadad being yet a little child.'),
(12, 11, 11, 17, 'That Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt; Hadad being yet a little child.'),
(3, 11, 11, 17, 'that Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt, Hadad being yet a little child.'),
(8, 11, 11, 17, 'that Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt; Hadad being yet a little child.'),
(9, 11, 11, 17, 'that  Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt; Hadad being yet a little child.'),
(6, 11, 11, 17, 'that Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt, Hadad being yet a little child.'),
(14, 11, 11, 17, 'and Hadad fleeth, he and certain Edomites, of the servants of his father, with him, to go in to Egypt, and Hadad is a little youth,'),
(11, 11, 11, 17, 'And Hadad will flee, he and the men, Edomites, his father’s servants, with him to go to Egypt; and Hadad a small boy.'),
(13, 11, 11, 17, 'that Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt, Hadad being yet a little child.'),
(10, 11, 11, 17, 'that Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt, Hadad being yet a little child.'),
(1, 11, 11, 17, 'But Hadad, still just a young boy, had fled to Egypt, along with some Edomites who were servants of his father.'),
(5, 11, 11, 17, 'Then Hadad fled, he and some men of Idumea from among the servants of his father with him, so that he might enter into Egypt. But Hadad was then a little boy.'),
(7, 11, 11, 17, 'Then Adad fled, he and certain Edomites, of his father’s servants with him, to go into Egypt: and Adad was then a little boy.'),
(4, 11, 11, 18, 'And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, to Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.'),
(12, 11, 11, 18, 'And they arose out of Midian, and came to Paran: and they took men with them from Paran, and they came to Egypt, to Pharaoh king of Egypt; who gave him a house, and appointed him victuals, and gave him land.'),
(3, 11, 11, 18, 'And they arose out of Midian, and came to Paran; and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt, who gave him a house, and appointed him victuals, and gave him land.'),
(8, 11, 11, 18, 'And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.'),
(9, 11, 11, 18, 'And they arose out of Midian, and came to Paran; and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt, who gave him a house, and appointed him victuals, and gave him land.'),
(6, 11, 11, 18, 'And they arose out of Midian, and came to Paran, and took men with them out of Paran, and they came to Egypt, to Pharaoh king of Egypt; who gave him a house, and appointed him victuals, and gave him land.'),
(14, 11, 11, 18, 'and they rise out of Midian, and come into Paran, and take men with them out of Paran, and come in to Egypt, unto Pharaoh king of Egypt, and he giveth to him a house, and bread hath commanded for him, and land hath given to him.'),
(11, 11, 11, 18, 'And they will rise from Midian and come to Paran: and they will take men with them from Paran, and they will go to Egypt to Pharaoh king of Egypt; and he will give to him a house and spake bread for him, and gave to him land.'),
(13, 11, 11, 18, 'They arose out of Midian, and came to Paran; and they took men with them out of Paran, and they came to Egypt, to Pharaoh king of Egypt, who gave him a house, and appointed him food, and gave him land.'),
(10, 11, 11, 18, 'They arose out of Midian, and came to Paran; and they took men with them out of Paran, and they came to Egypt, to Pharaoh king of Egypt, who gave him a house, and appointed him food, and gave him land.'),
(1, 11, 11, 18, 'Hadad and his men set out from Midian and went to Paran. They took men from Paran with them and went to Egypt, to Pharaoh king of Egypt, who gave Hadad a house and land and provided him with food.'),
(5, 11, 11, 18, 'And when they had risen up from Midian, they went into Paran, and they took with them some men from Paran. And they went into Egypt, to Pharaoh, the king of Egypt. And he gave him a house, and he appointed food for him, and he assigned land to him.'),
(7, 11, 11, 18, 'And they arose out of Madian, and came into Pharan, and they took men with them from Pharan, and went into Egypt to Pharao the king of Egypt: who gave him a house, and appointed him victuals, and assigned him land.'),
(4, 11, 11, 19, 'And Hadad found great favor in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.'),
(12, 11, 11, 19, 'And Hadad found great favor in the sight of Pharaoh, so that he gave him for a wife the sister of his own wife, the sister of Tahpenes the queen.'),
(3, 11, 11, 19, 'And Hadad found great favor in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.'),
(8, 11, 11, 19, 'And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen,'),
(9, 11, 11, 19, 'And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.'),
(6, 11, 11, 19, 'And Hadad found great favour in the sight of Pharaoh, and he gave him as wife the sister of his own wife, the sister of Tahpenes the queen.'),
(14, 11, 11, 19, 'And Hadad findeth grace in the eyes of Pharaoh exceedingly, and he giveth to him a wife, the sister of his own wife, sister of Tahpenes the mistress;'),
(11, 11, 11, 19, 'And Hadad will find favor in the eyes of Pharaoh greatly, and he will give to him a wife, sister of his wife, sister of Tahpenes the mistress.'),
(13, 11, 11, 19, 'Hadad found great favor in the sight of Pharaoh, so that he gave him as wife the sister of his own wife, the sister of Tahpenes the queen.'),
(10, 11, 11, 19, 'Hadad found great favor in the sight of Pharaoh, so that he gave him as wife the sister of his own wife, the sister of Tahpenes the queen.'),
(1, 11, 11, 19, 'There Hadad found such great favor in the sight of Pharaoh that he gave to him in marriage the sister of Queen Tahpenes, his own wife.'),
(5, 11, 11, 19, 'And Hadad found great favor before Pharaoh, so much so that he gave to him as wife, the sister of his own wife, queen Tahpenes.'),
(7, 11, 11, 19, 'And Adad found great favour before Pharao, insomuch that he gave him to wife, the own sister of his wife Taphnes the queen.'),
(4, 11, 11, 20, 'And the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh’s house: and Genubath was in Pharaoh’s household among the sons of Pharaoh.'),
(12, 11, 11, 20, 'And the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh’s house: and Genubath was in Pharaoh’s household among the sons of Pharaoh.'),
(3, 11, 11, 20, 'And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh’s house; and Genubath was in Pharaoh’s house among the sons of Pharaoh.'),
(8, 11, 11, 20, 'And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh’s house: and Genubath was in Pharaoh’s house among the sons of Pharaoh.'),
(9, 11, 11, 20, 'And the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh’s house; and Genubath was in Pharaoh’s house among the sons of Pharaoh.'),
(6, 11, 11, 20, 'And the sister of Tahpenes bore him Genubath his son; and Tahpenes brought him up in Pharaoh’s house; and Genubath was in Pharaoh’s household, among the sons of Pharaoh.'),
(14, 11, 11, 20, 'and the sister of Tahpenes beareth to him Genubath his son, and Tahpenes weaneth him within the house of Pharaoh, and Genubath is in the house of Pharaoh in the midst of the sons of Pharaoh.'),
(11, 11, 11, 20, 'And the sister of Tahpenes will bare to him Genubath his son, and Tahpenes will wean him in the midst of Pharaoh’s house: and Genubath will be in Pharaoh’s house in the midst of Pharaoh’s sons.'),
(13, 11, 11, 20, 'The sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh’s house; and Genubath was in Pharaoh’s house among the sons of Pharaoh.'),
(10, 11, 11, 20, 'The sister of Tahpenes bore him Genubath his son, whom Tahpenes raised in Pharaoh’s house; and Genubath was in Pharaoh’s house among the sons of Pharaoh.'),
(1, 11, 11, 20, 'And the sister of Tahpenes bore Hadad a son named Genubath. Tahpenes herself weaned him in Pharaoh’s palace, and Genubath lived there among the sons of Pharaoh.'),
(5, 11, 11, 20, 'And the sister of Tahpenes bore to him a son, Genubath. And Tahpenes raised him in the house of Pharaoh. And Genubath was living with Pharaoh and his sons.'),
(7, 11, 11, 20, 'And the sister of Taphnes bore him his son Genubath, and Taphnes brought him up in the house of Pharao: and Genubath dwelt with Pharao among his children.'),
(4, 11, 11, 21, 'And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to my own country.'),
(12, 11, 11, 21, 'And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to my own country.'),
(3, 11, 11, 21, 'And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.'),
(8, 11, 11, 21, 'And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.'),
(9, 11, 11, 21, 'And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh: ‘Let me depart, that I may go to mine own country.’'),
(6, 11, 11, 21, 'And Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead; and Hadad said to Pharaoh, Let me depart, that I may go to mine own country.'),
(14, 11, 11, 21, 'And Hadad hath heard in Egypt that David hath lain with his fathers, and that Joab head of the host is dead, and Hadad saith unto Pharaoh, ‘Send me away, and I go unto my land.’'),
(11, 11, 11, 21, 'And Hadad heard in Egypt that David lay down with his fathers, and that Joab chief of the army died, and Hadad will say to Pharaoh, Send me away, and I will go to my land.'),
(13, 11, 11, 21, 'When Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the army was dead, Hadad said to Pharaoh, “Let me depart, that I may go to my own country.”'),
(10, 11, 11, 21, 'When Hadad heard in Egypt that David slept with his fathers, and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Let me depart, that I may go to my own country.”'),
(1, 11, 11, 21, 'When Hadad heard in Egypt that David had rested with his fathers and that Joab, the commander of the army, was dead, he said to Pharaoh, “Let me go, that I may return to my own country.”'),
(5, 11, 11, 21, 'And when Hadad had heard in Egypt that David had slept with his fathers, and that Joab, the leader of the military, had died, he said to Pharaoh, “Release me, so that I may go to my own land.”'),
(7, 11, 11, 21, 'And when Adad heard in Egypt that David slept with his fathers, and that Joab the general of the army was dead, he add to Pharao: Let me depart, that I may go to my own country.'),
(4, 11, 11, 22, 'Then Pharaoh said to him, But what have you lacked with me, that, behold, you seek to go to your own country? And he answered, Nothing: however, let me go in any wise.'),
(12, 11, 11, 22, 'Then Pharaoh said to him, But what hast thou lacked with me, that, behold, thou seekest to go to thy own country? And he answered, Nothing: yet, in any wise let me go.'),
(3, 11, 11, 22, 'Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit only let me depart.'),
(8, 11, 11, 22, 'Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me depart in any wise.'),
(9, 11, 11, 22, 'Then Pharaoh said unto him: ‘But what hast thou lacked with me, that, behold, thou seekest to go to thine own country?’ And he answered: ‘Nothing; howbeit let me depart in any wise.’'),
(6, 11, 11, 22, 'And Pharaoh said to him, What then dost thou lack with me, that behold, thou desirest to go to thine own country? And he said, Nothing; but in any case let me depart.'),
(14, 11, 11, 22, 'And Pharaoh saith to him, ‘But, what art thou lacking with me, that lo, thou art seeking to go unto thine own land?’ and he saith, ‘Nay, but thou dost certainly send me away.’'),
(11, 11, 11, 22, 'And Pharaoh will say to him, For what lackest thou with me, and behold thee seeking to go to thy land? and he will say, Naught: but sending, thou shalt send me away.'),
(13, 11, 11, 22, 'Then Pharaoh said to him, “But what have you lacked with me, that behold, you seek to go to your own country?” He answered, “Nothing, however only let me depart.”'),
(10, 11, 11, 22, 'Then Pharaoh said to him, “But what have you lacked with me, that look, you seek to go to your own country?” He answered, “Nothing, however only let me depart.”'),
(1, 11, 11, 22, 'But Pharaoh asked him, “What have you lacked here with me that you suddenly want to go back to your own country?” “Nothing,” Hadad replied, “but please let me go.”'),
(5, 11, 11, 22, 'And Pharaoh said to him, “But what is lacking to you with me, so that you would seek to go to your own land?” But he responded: “Nothing. Yet I beg you that you may release me.”'),
(7, 11, 11, 22, 'And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing: yet I beseech thee to let me go.'),
(4, 11, 11, 23, 'And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:'),
(12, 11, 11, 23, 'And God stirred him up another adversary, Rezon the son of Eliadah, who fled from his lord Hadadezer king of Zobah:'),
(3, 11, 11, 23, 'And God raised up another adversary unto him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah.'),
(8, 11, 11, 23, 'And God raised up another adversary unto him, Rezon the son of Eliada, which had fled from his lord Hadadezer king of Zobah:'),
(9, 11, 11, 23, 'And God raised up another adversary unto him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah.'),
(6, 11, 11, 23, 'God stirred him up yet an adversary, Rezon the son of Eliada, who had fled from Hadadezer king of Zobah, his lord.'),
(14, 11, 11, 23, 'And God raiseth to him an adversary, Rezon son of Eliadah, who hath fled from Hadadezer king of Zobah, his lord,'),
(11, 11, 11, 23, 'And God will raise up to him an adversary, Rezon, son of Eliadah, who lied from Hadadezer king of Zobah his lord.'),
(13, 11, 11, 23, 'God raised up an adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah.'),
(10, 11, 11, 23, 'God raised up an adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah.'),
(1, 11, 11, 23, 'And God raised up against Solomon another adversary, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah,'),
(5, 11, 11, 23, 'Also, God raised up against him an adversary, Rezon, the son of Eliada, who had fled from his lord, Hadad-Ezer, the king of Zobah.'),
(7, 11, 11, 23, 'God also raised up against him an adversary, Razon the son of Eliada, ‘who had fled from his master Adarezer the king of Soba:'),
(4, 11, 11, 24, 'And he gathered men to him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelled therein, and reigned in Damascus.'),
(12, 11, 11, 24, 'And he gathered men to him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt in it, and reigned in Damascus.'),
(3, 11, 11, 24, 'And he gathered men unto him, and became captain over a troop, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.'),
(8, 11, 11, 24, 'And he gathered men unto him, and became captain over a troop, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.'),
(9, 11, 11, 24, 'And he gathered men unto him, and became captain over a troop, when David slew them [of Zobah]; and they went to Damascus, and dwelt therein, and reigned in Damascus.'),
(6, 11, 11, 24, 'And he collected men to him, and became captain of a band, when David slew them [of Zobah]; and they went to Damascus, and dwelt there, and reigned in Damascus.'),
(14, 11, 11, 24, 'and gathereth unto himself men, and is head of a troop in David’s slaying them, and they go to Damascus, and dwell in it, and reign in Damascus;'),
(11, 11, 11, 24, 'And he will gather to himself men, and he will be chief of a troop in David’s killing them; and they will go to Damascus and dwell in it and reign in Damascus.'),
(13, 11, 11, 24, 'He gathered men to him, and became captain over a troop, when David killed them of Zobah: and they went to Damascus, and lived therein, and reigned in Damascus.'),
(10, 11, 11, 24, 'He gathered men to himself and became leader of a marauding band when David killed them. And they went to Damascus, and lived there, and reigned in Damascus.'),
(1, 11, 11, 24, 'and had gathered men to himself. When David killed the Zobaites, Rezon captained a band of raiders and went to Damascus, where they settled and gained control.'),
(5, 11, 11, 24, 'And he gathered together men against him. And when David put those of Zobah to death, he became a leader of robbers. And they went away to Damascus, and they lived there. And they appointed him to be king of Damascus.'),
(7, 11, 11, 24, 'And he gathered men against him, and he became a captain of robbers, when David slew them of Soba: and they went to Damascus, and dwelt there, and they made him king in Damascus.'),
(4, 11, 11, 25, 'And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.'),
(12, 11, 11, 25, 'And he was an adversary to Israel all the days of Solomon, besides the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.'),
(3, 11, 11, 25, 'And he was an adversary to Israel all the days of Solomon, besides the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.'),
(8, 11, 11, 25, 'And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.'),
(9, 11, 11, 25, 'And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did; and he abhorred Israel, and reigned over Aram.'),
(6, 11, 11, 25, 'And he was an adversary to Israel all the days of Solomon, besides the mischief that Hadad [did]; and he abhorred Israel, and reigned over Syria.'),
(14, 11, 11, 25, 'and he is an adversary to Israel all the days of Solomon, (besides the evil that Hadad did), and he cutteth off in Israel, and reigneth over Aram.'),
(11, 11, 11, 25, 'And he will be an adversary to Israel all the days of Solomon, and the evil which Hadad did: and he will abhor against Israel and he will reign over Aram.'),
(13, 11, 11, 25, 'He was an adversary to Israel all the days of Solomon, besides the mischief of Hadad: and he abhorred Israel, and reigned over Syria.'),
(10, 11, 11, 25, 'He was an adversary to Israel all the days of Solomon, besides the evil Hadad did. And he loathed Israel, and reigned over Aram.'),
(1, 11, 11, 25, 'Rezon was Israel’s enemy throughout the days of Solomon, adding to the trouble caused by Hadad. So Rezon ruled over Aram with hostility toward Israel.'),
(5, 11, 11, 25, 'And he was an adversary to Israel during all the days of Solomon. And such is the evil of Hadad and of his hatred against Israel. And he reigned in Syria.'),
(7, 11, 11, 25, 'And he was an adversary to Israel, all the days of Solomon: and this is the evil of Adad, and his hatred against Israel, and he reigned in Syria.'),
(4, 11, 11, 26, 'And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon’s servant, whose mother’s name was Zeruah, a widow woman, even he lifted up his hand against the king.'),
(12, 11, 11, 26, 'And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon’s servant, whose mother’s name was Zeruah, a widow woman, even he raised his hand against the king.'),
(3, 11, 11, 26, 'And Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, he also lifted up his hand against the king.'),
(8, 11, 11, 26, 'And Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow woman, he also lifted up his hand against the king.'),
(9, 11, 11, 26, 'And Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, he also lifted up his hand against the king.'),
(6, 11, 11, 26, 'And Jeroboam the son of Nebat, an Ephrathite of Zeredah, Solomon’s servant (whose mother’s name was Zeruah, a widow woman), even he lifted up his hand against the king.'),
(14, 11, 11, 26, 'And Jeroboam son of Nebat, an Ephrathite of Zereda—the name of whose mother is Zeruah, a widow woman—servant to Solomon, he also lifteth up a hand against the king;'),
(11, 11, 11, 26, 'And Jeroboam son of Nebat, an Ephrathite of Zereda, and his mother’s name Zeruah, a widow woman, servant to Solomon, and he will lift up the hand against the king.'),
(13, 11, 11, 26, 'Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, he also lifted up his hand against the king.'),
(10, 11, 11, 26, 'Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, he also lifted up his hand against the king.'),
(1, 11, 11, 26, 'Now Jeroboam son of Nebat was an Ephraimite from Zeredah whose mother was a widow named Zeruah. Jeroboam was a servant of Solomon, but he rebelled against the king,'),
(5, 11, 11, 26, 'Also, there was Jeroboam, the son of Nebat, an Ephraimite from Zeredah, a servant of Solomon, whose mother was named Zeruah, a widowed woman. He lifted up his hand against the king.'),
(7, 11, 11, 26, 'Jeroboam also the son of Nabat an Ephrathite of Sareda, a servant of Solomon, whose mother was named Sarua, a widow woman, lifted up his hand against the king.'),
(4, 11, 11, 27, 'And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.'),
(12, 11, 11, 27, 'And this was the cause why he raised his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.'),
(3, 11, 11, 27, 'And this was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father.'),
(8, 11, 11, 27, 'And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father.'),
(9, 11, 11, 27, 'And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father.'),
(6, 11, 11, 27, 'And this was the cause that he lifted up his hand against the king: Solomon was building Millo, and closing the breach of the city of David his father;'),
(14, 11, 11, 27, 'and this is the thing for which he lifted up a hand against the king: Solomon built Millo—he shut up the breach of the city of David his father,'),
(11, 11, 11, 27, 'And this the word for which he lifted up the hand against the king: Solomon built the fortress and shut up the breaches of the city of David his father.'),
(13, 11, 11, 27, 'This was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father.'),
(10, 11, 11, 27, 'This was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the City of David his father.'),
(1, 11, 11, 27, 'and this is the account of his rebellion against the king. Solomon had built the supporting terraces and repaired the gap in the wall of the city of his father David.'),
(5, 11, 11, 27, 'And this is the reason for his rebellion against him: that Solomon built up Millo, and that he filled in a deep hole in the city of David, his father.'),
(7, 11, 11, 27, 'And this is the cause of his rebellion against him, for Solomon built Mello, and filled up the breach of the city of David his father.'),
(4, 11, 11, 28, 'And the man Jeroboam was a mighty man of valor: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.'),
(12, 11, 11, 28, 'And the man Jeroboam was a mighty man of valor: and Solomon, seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.'),
(3, 11, 11, 28, 'And the man Jeroboam was a mighty man of valor; and Solomon saw the young man that he was industrious, and he gave him charge over all the labor of the house of Joseph.'),
(8, 11, 11, 28, 'And the man Jeroboam was a mighty man of valour: and Solomon saw the young man that he was industrious, and he gave him charge over all the labour of the house of Joseph.'),
(9, 11, 11, 28, 'And the man Jeroboam was a mighty man of valour; and Solomon saw the young man that he was industrious, and he gave him charge over all the labour of the house of Joseph.'),
(6, 11, 11, 28, 'and the man Jeroboam was strong and valiant; and Solomon saw the young man that he was industrious, and he made him ruler over all the charge of the house of Joseph.'),
(14, 11, 11, 28, 'and the man Jeroboam is mighty in valour, and Solomon seeth the young man that he is doing business, and appointeth him over all the burden of the house of Joseph.'),
(11, 11, 11, 28, 'And the man Jeroboam mighty of strength: and Solomon will see the boy that he did work, and he will appoint him for the burden of the house of Joseph.'),
(13, 11, 11, 28, 'The man Jeroboam was a mighty man of valor; and Solomon saw the young man that he was industrious, and he put him in charge of all the labor of the house of Joseph.'),
(10, 11, 11, 28, 'The man Jeroboam was a mighty man of valor; and Solomon saw the young man that he was industrious, and he put him in charge of all the labor of the house of Joseph.'),
(1, 11, 11, 28, 'Now Jeroboam was a mighty man of valor. So when Solomon noticed that the young man was industrious, he put him in charge of the whole labor force of the house of Joseph.'),
(5, 11, 11, 28, 'Now Jeroboam was a valiant and powerful man. And perceiving the young man to be ingenious and industrious, Solomon appointed him as first ruler over the tributes of the entire house of Joseph.'),
(7, 11, 11, 28, 'And Jeroboam was a valiant and mighty man: and Solomon seeing him a young man ingenious and industrious, made him chief over the tributes of all the house of Joseph.'),
(4, 11, 11, 29, 'And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:'),
(12, 11, 11, 29, 'And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:'),
(3, 11, 11, 29, 'And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now Ahijah had clad himself with a new garment; and they two were alone in the field.'),
(8, 11, 11, 29, 'And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now Ahijah had clad himself with a new garment; and they two were alone in the field.'),
(9, 11, 11, 29, 'And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now Ahijah had clad himself with a new garment; and they two were alone in the field.'),
(6, 11, 11, 29, 'And it came to pass at that time that Jeroboam went out of Jerusalem, and the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field.'),
(14, 11, 11, 29, 'And it cometh to pass, at that time, that Jeroboam hath gone out from Jerusalem, and Ahijah the Shilonite, the prophet, findeth him in the way, and he is covering himself with a new garment; and both of them are by themselves in a field,'),
(11, 11, 11, 29, 'And it will be in that time, and Jeroboam went forth from Jerusalem, and Ahijah the Shilonite will find him going in the way; and he being covered with a new garment; and they two alone in the field.'),
(13, 11, 11, 29, 'It happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now Ahijah had clad himself with a new garment; and they two were alone in the field.'),
(10, 11, 11, 29, 'And it happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him on the way and caused him to turn aside out of the way. Now he had dressed himself with a new garment, and the two were alone in the countryside.'),
(1, 11, 11, 29, 'During that time, the prophet Ahijah the Shilonite met Jeroboam on the road as he was going out of Jerusalem. Now Ahijah had wrapped himself in a new cloak, and the two of them were alone in the open field.'),
(5, 11, 11, 29, 'And it happened, in that time, that Jeroboam departed from Jerusalem. And the prophet Ahijah, the Shilonite, wearing with a new cloak, found him on the way. And the two were alone in the field.'),
(7, 11, 11, 29, 'So it came to paste at that time, that Jeroboam went out of Jerusalem, and the prophet Ahias the Silonite, clad with a new garment, found him in the way: and they two were alone in the held.'),
(4, 11, 11, 30, 'And Ahijah caught the new garment that was on him, and rent it in twelve pieces:'),
(12, 11, 11, 30, 'And Ahijah caught the new garment that was on him, and rent it in twelve pieces:'),
(3, 11, 11, 30, 'And Ahijah laid hold of the new garment that was on him, and rent it in twelve pieces.'),
(8, 11, 11, 30, 'And Ahijah laid hold of the new garment that was on him, and rent it in twelve pieces.'),
(9, 11, 11, 30, 'And Ahijah laid hold of the new garment that was on him, and rent it in twelve pieces.'),
(6, 11, 11, 30, 'Then Ahijah seized the new garment that was on him, and rent it in twelve pieces;'),
(14, 11, 11, 30, 'and Ahijah layeth hold on the new garment that is on him, and rendeth it—twelve pieces,'),
(11, 11, 11, 30, 'And Ahijah will lay hold upon the new garment which was upon him and will rend it in twelve rents:'),
(13, 11, 11, 30, 'Ahijah laid hold of the new garment that was on him, and tore it in twelve pieces.'),
(10, 11, 11, 30, 'And Ahijah laid hold of the new garment that was on him, and tore it in twelve pieces.'),
(1, 11, 11, 30, 'And Ahijah took hold of the new cloak he was wearing, tore it into twelve pieces,'),
(5, 11, 11, 30, 'And taking his new cloak, with which he was covered, Ahijah tore it into twelve parts.'),
(7, 11, 11, 30, 'And Ahias taking his new garment, wherewith he was clad, divided it into twelve parts:'),
(4, 11, 11, 31, 'And he said to Jeroboam, Take you ten pieces: for thus said the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to you:'),
(12, 11, 11, 31, 'And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom from the hand of Solomon, and will give ten tribes to thee:'),
(3, 11, 11, 31, 'And he said to Jeroboam, Take thee ten pieces; for thus saith Jehovah, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee'),
(8, 11, 11, 31, 'And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:'),
(9, 11, 11, 31, 'And he said to Jeroboam: ‘Take thee ten pieces; for thus saith the LORD, the God of Israel: Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee—'),
(6, 11, 11, 31, 'and said to Jeroboam, Take thee ten pieces; for thus saith Jehovah the God of Israel: Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee;'),
(14, 11, 11, 31, 'and saith to Jeroboam, ‘Take to thee ten pieces, for thus said Jehovah, God of Israel, lo, I am rending the kingdom out of the hand of Solomon, and have given to thee the ten tribes,'),
(11, 11, 11, 31, 'And he will say to Jeroboam, Take to thee ten rents: for thus said Jehovah God of Israel, Behold me rending the kingdom out of the hand of Solomon, and I gave to thee ten tribes:'),
(13, 11, 11, 31, 'He said to Jeroboam, “Take ten pieces; for thus says Yahweh, the God of Israel, ‘Behold, I will tear the kingdom out of the hand of Solomon, and will give ten tribes to you'),
(10, 11, 11, 31, 'He said to Jeroboam, “Take ten pieces; for thus says the LORD, the God of Israel, ‘Look, I will tear the kingdom out of the hand of Solomon, and will give ten tribes to you'),
(1, 11, 11, 31, 'and said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: ‘Behold, I will tear the kingdom out of the hand of Solomon, and I will give you ten tribes.'),
(5, 11, 11, 31, 'And he said to Jeroboam: “Take ten pieces for yourself. For thus says the Lord, the God of Israel: ‘Behold, I will tear the kingdom from the hand of Solomon, and I will give to you ten tribes.'),
(7, 11, 11, 31, '31And he said to Jeroboam: Take to thee ten pieces: for thus saith the Lord the God of Israel: Behold I will rend the kingdom out of the hand of Solomon, and will give thee ten tribes.'),
(4, 11, 11, 32, '(But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel:)'),
(12, 11, 11, 32, '(But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel:)'),
(3, 11, 11, 32, '(but he shall have one tribe, for my servant David’s sake and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel);'),
(8, 11, 11, 32, '(but he shall have one tribe, for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel:)'),
(9, 11, 11, 32, 'but he shall have one tribe, for My servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel—'),
(6, 11, 11, 32, 'but one tribe shall he have for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel:'),
(14, 11, 11, 32, 'and the one tribe he hath for My servant David’s sake, and for Jerusalem’s sake, the city which I have fixed on, out of all the tribes of Israel.'),
(11, 11, 11, 32, '(And the one tribe shall be to him, for sake of my servant David, and for sake of Jerusalem the city which I chose in it from all the tribes of Israel:)'),
(13, 11, 11, 32, '(but he shall have one tribe, for my servant David’s sake and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel);'),
(10, 11, 11, 32, '(but he shall have one tribe, for my servant David’s sake and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel);'),
(1, 11, 11, 32, 'But one tribe will remain for the sake of My servant David and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel.'),
(5, 11, 11, 32, 'Yet one tribe shall remain with him, for the sake of my servant, David, as well as Jerusalem, the city which I have chosen out of all the tribes of Israel.'),
(7, 11, 11, 32, 'But one tribe shall remain to him for the sake of my servant David, and Jerusalem the city, which I have chosen out of all the tribes of Israel:'),
(4, 11, 11, 33, 'Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in my eyes, and to keep my statutes and my judgments, as did David his father.'),
(12, 11, 11, 33, 'Because they have forsaken me, and have worshiped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in my eyes, and to keep my statutes and my judgments, as did David his father.'),
(3, 11, 11, 33, 'because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon; and they have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and mine ordinances, as did David his father.'),
(8, 11, 11, 33, 'because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon; and they have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.'),
(9, 11, 11, 33, 'because that they have forsaken Me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon; and they have not walked in My ways, to do that which is right in Mine eyes, and to keep My statutes and Mine ordinances, as did David his father.'),
(6, 11, 11, 33, 'because they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in my sight, and my statutes and mine ordinances, as David his father.'),
(14, 11, 11, 33, 'Because they have forsaken Me, and bow themselves to Ashtoreth, goddess of the Zidonians, to Chemosh god of Moab, and to Milcom god of the sons of Ammon, and have not walked in My ways, to do that which is right in Mine eyes, and My statutes and My judgments, like David his father.'),
(11, 11, 11, 33, 'Because they forsook me and worshiped to Ashtaroth the god of Zidon, and to Chemosh, god of Moab, and to Milcom, god of the sons of Ammon, and they went not in my way to do the straight in mine eyes, and my laws and my judgments as David his father.'),
(13, 11, 11, 33, 'because that they have forsaken me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon. They have not walked in my ways, to do that which is right in my eyes, and to keep my statutes and my ordinances, as David his father did.'),
(10, 11, 11, 33, 'because he has forsaken me, and has worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the people of Ammon. And he has not walked in my ways, to do that which is right in my eyes, and to keep my statutes and my ordinances, as David his father did.'),
(1, 11, 11, 33, 'For they have forsaken Me to worship Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites. They have not walked in My ways, nor done what is right in My eyes, nor kept My statutes and judgments, as Solomon’s father David did.'),
(5, 11, 11, 33, 'For he has abandoned me, and he has adored Ashtoreth, the goddess of the Sidonians, and Chemosh, the god of Moab, and Milcom, the god of the sons of Ammon. And he has not walked in my ways, so that he would do justice before me, and so that he would carry out my precepts and judgments, as his father David did.'),
(7, 11, 11, 33, 'Because he hath forsaken me, and hath adored Astarthe the goddess of the Sidonians, and Chamos the god of Moab, and Moloch the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and to keep my precepts, and judgments as did David his father.'),
(4, 11, 11, 34, 'However, I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant’s sake, whom I chose, because he kept my commandments and my statutes:'),
(12, 11, 11, 34, 'Yet I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant’s sake, whom I chose, because he kept my commandments and my statutes:'),
(3, 11, 11, 34, 'Howbeit I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David my servant’s sake whom I chose, who kept my commandments and my statutes;'),
(8, 11, 11, 34, 'Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life, for David my servant’s sake, whom I chose, because he kept my commandments and my statutes:'),
(9, 11, 11, 34, 'Howbeit I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David My servant’s sake, whom I chose, because he kept My commandments and My statutes;'),
(6, 11, 11, 34, 'But I will not take the whole kingdom out of his hand; for I will make him prince all the days of his life for David my servant’s sake, whom I chose, who kept my commandments and my statutes;'),
(14, 11, 11, 34, '‘And I do not take the whole of the kingdom out of his hand, for prince I make him all days of his life, for the sake of David My servant whom I chose, who kept My commands and My statutes;'),
(11, 11, 11, 34, 'And I will not take all the kingdom from his hand, for I will set him chief all the days of his life for sake of David my servant whom I chose him, because he watched my commands and my laws.'),
(13, 11, 11, 34, '“‘However I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David my servant’s sake whom I chose, who kept my commandments and my statutes;'),
(10, 11, 11, 34, '“’However I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David my servant’s sake whom I chose, who kept my commandments and my statutes;'),
(1, 11, 11, 34, 'Nevertheless, I will not take the whole kingdom out of Solomon’s hand, because I have made him ruler all the days of his life for the sake of David My servant, whom I chose because he kept My commandments and statutes.'),
(5, 11, 11, 34, 'But I will not take the entire kingdom from his hand. Instead, I will establish him as the ruler during all the days of his life, for the sake of my servant David, whom I chose, who kept my commandments and my precepts.'),
(7, 11, 11, 34, 'Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant’s sake, whom I chose, who kept my commandments and my precepts.'),
(4, 11, 11, 35, 'But I will take the kingdom out of his son’s hand, and will give it to you, even ten tribes.'),
(12, 11, 11, 35, 'But I will take the kingdom out of his son’s hand, and will give it to thee, even ten tribes.'),
(3, 11, 11, 35, 'but I will take the kingdom out of his son’s hand, and will give it unto thee, even ten tribes.'),
(8, 11, 11, 35, 'but I will take the kingdom out of his son’s hand, and will give it unto thee, even ten tribes.'),
(9, 11, 11, 35, 'but I will take the kingdom out of his son’s hand, and will give it unto thee, even ten tribes.'),
(6, 11, 11, 35, 'but I will take the kingdom out of his son’s hand, and will give it unto thee,—the ten tribes.'),
(14, 11, 11, 35, 'and I have taken the kingdom out of the hand of his son, and given it to thee—the ten tribes;'),
(11, 11, 11, 35, 'And I took the kingdom from the hand of his son and gave it to thee, the ten tribes.'),
(13, 11, 11, 35, 'but I will take the kingdom out of his son’s hand, and will give it to you, even ten tribes.'),
(10, 11, 11, 35, 'but I will take the kingdom out of his son’s hand, and will give it to you, even ten tribes.'),
(1, 11, 11, 35, 'But I will take ten tribes of the kingdom from the hand of his son and give them to you.'),
(5, 11, 11, 35, 'But I will take away the kingdom from the hand of his son, and I will give to you ten tribes.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 11, 11, 35, 'But I will take away the kingdom out of his son’s hand and will give thee ten tribes:'),
(4, 11, 11, 36, 'And to his son will I give one tribe, that David my servant may have a light always before me in Jerusalem, the city which I have chosen me to put my name there.'),
(12, 11, 11, 36, 'And to his son will I give one tribe, that David my servant may have a light always before me in Jerusalem, the city which I have chosen for me to put my name there.'),
(3, 11, 11, 36, 'And unto his son will I give one tribe, that David my servant may have a lamp alway before me in Jerusalem, the city which I have chosen me to put my name there.'),
(8, 11, 11, 36, 'And unto his son will I give one tribe, that David my servant may have a lamp alway before me in Jerusalem, the city which I have chosen me to put my name there.'),
(9, 11, 11, 36, 'And unto his son will I give one tribe, that David My servant may have a lamp alway before Me in Jerusalem, the city which I have chosen Me to put My name there.'),
(6, 11, 11, 36, 'And unto his son will I give one tribe, that David my servant may have a lamp always before me in Jerusalem, the city that I have chosen for myself to put my name there.'),
(14, 11, 11, 36, 'and to his son I give one tribe, for there being a lamp to David My servant all the days before Me in Jerusalem, the city that I have chosen to Myself to put My name there.'),
(11, 11, 11, 36, 'And to his son I will give one tribe on account of there being a light to David my servant all the days before me in Jerusalem the city which I chose to me to put my name there.'),
(13, 11, 11, 36, 'To his son will I give one tribe, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen me to put my name there.'),
(10, 11, 11, 36, 'To his son will I give one tribe, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen me to put my name there.'),
(1, 11, 11, 36, 'I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name.'),
(5, 11, 11, 36, 'Then, to his son, I will give one tribe, so that there may remain a lamp for my servant David before me, for all days, in Jerusalem, the city which I have chosen, so that my name would be there.'),
(7, 11, 11, 36, 'And to his son I will give one tribe, that there may remain a lamp for my servant David before me always in Jerusalem the city which I have chosen, that my name might be there.'),
(4, 11, 11, 37, 'And I will take you, and you shall reign according to all that your soul desires, and shall be king over Israel.'),
(12, 11, 11, 37, 'And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.'),
(3, 11, 11, 37, 'And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.'),
(8, 11, 11, 37, 'And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.'),
(9, 11, 11, 37, 'And I will take thee, and thou shalt reign over all that thy soul desireth, and shalt be king over Israel.'),
(6, 11, 11, 37, 'And I will take thee, that thou mayest reign over all that thy soul desireth, and thou shalt be king over Israel.'),
(14, 11, 11, 37, '‘And thee I take, and thou hast reigned over all that thy soul desireth, and thou hast been king over Israel;'),
(11, 11, 11, 37, 'And I will take thee, and thou shalt reign according to all which thy soul shall desire, and be king over Israel.'),
(13, 11, 11, 37, 'I will take you, and you shall reign according to all that your soul desires, and shall be king over Israel.'),
(10, 11, 11, 37, 'I will take you, and you shall reign according to all that your soul desires, and shall be king over Israel.'),
(1, 11, 11, 37, 'But as for you, I will take you, and you shall reign over all that your heart desires, and you will be king over Israel.'),
(5, 11, 11, 37, 'And I will take you up, and you shall reign over all that your soul desires. And you shall be king over Israel.'),
(7, 11, 11, 37, 'And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.'),
(4, 11, 11, 38, 'And it shall be, if you will listen to all that I command you, and will walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with you, and build you a sure house, as I built for David, and will give Israel to you.'),
(12, 11, 11, 38, 'And it shall be, if thou wilt hearken to all that I command thee, and wilt walk in my ways, and do right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel to thee.'),
(3, 11, 11, 38, 'And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that which is right in mine eyes, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and will build thee a sure house, as I built for David, and will give Israel unto thee.'),
(8, 11, 11, 38, 'And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that which is right in mine eyes, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and will build thee a sure house, as I built for David, and will give Israel unto thee.'),
(9, 11, 11, 38, 'And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in My ways, and do that which is right in Mine eyes, to keep My statutes and My commandments, as David My servant did, that I will be with thee, and will build thee a sure house, as I built for David, and will give Israel unto thee.'),
(6, 11, 11, 38, 'And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that which is right in my sight, in keeping my statutes and my commandments, as David my servant did, that I will be with thee, and build thee a lasting house, as I built for David, and will give Israel unto thee.'),
(14, 11, 11, 38, 'and it hath been, if thou dost hear all that I command thee, and hast walked in My ways, and done that which is right in Mine eyes, to keep My statutes and My commands, as did David My servant, that I have been with thee, and have built for thee a stedfast house, as I built for David, and have given to thee Israel,'),
(11, 11, 11, 38, 'And being if thou shalt hear all that I shall command thee, and go in my way and do the straight in mine eyes to watch my laws and my commands as David my servant did, and I was with thee and built to thee a faithful house as I built to David, and I gave Israel to thee.'),
(13, 11, 11, 38, 'It shall be, if you will listen to all that I command you, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did; that I will be with you, and will build you a sure house, as I built for David, and will give Israel to you.'),
(10, 11, 11, 38, 'It shall be, if you will listen to all that I command you, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did; that I will be with you, and will build you a sure house, as I built for David, and will give Israel to you.'),
(1, 11, 11, 38, 'If you listen to all that I command you, walk in My ways, and do what is right in My sight in order to keep My statutes and commandments as My servant David did, then I will be with you. I will build you a lasting dynasty just as I built for David, and I will give Israel to you.'),
(5, 11, 11, 38, 'Therefore, if you will listen to all that I will command you, and if you will walk in my ways, and do what is right in my sight, keeping my commandments and my precepts, just as my servant David did, then I will be with you, and I will build for you a faithful house, in the way that I built a house for David, and I will deliver Israel to you.'),
(7, 11, 11, 38, 'If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David my servant did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee:'),
(4, 11, 11, 39, 'And I will for this afflict the seed of David, but not for ever.'),
(12, 11, 11, 39, 'And I will for this afflict the seed of David, but not for ever.'),
(3, 11, 11, 39, 'And I will for this afflict the seed of David, but not for ever.'),
(8, 11, 11, 39, 'And I will for this afflict the seed of David, but not for over.'),
(9, 11, 11, 39, 'And I will for this afflict the seed of David, but not for ever.’'),
(6, 11, 11, 39, 'And I will for this afflict the seed of David, but not for ever.'),
(14, 11, 11, 39, 'and I humble the seed of David for this; only, not all the days.’'),
(11, 11, 11, 39, 'And I will humble the seed of David for this, but not all the days.'),
(13, 11, 11, 39, 'I will for this afflict the seed of David, but not forever.’”'),
(10, 11, 11, 39, 'I will for this afflict the offspring of David, but not forever.’”'),
(1, 11, 11, 39, 'Because of this, I will humble David’s descendants—but not forever.’”'),
(5, 11, 11, 39, 'And I will afflict the offspring of David over this, but truly not for all days.’ ”'),
(7, 11, 11, 39, 'And I will for this afflict the seed of David, but yet not for ever.'),
(4, 11, 11, 40, 'Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.'),
(12, 11, 11, 40, 'Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.'),
(3, 11, 11, 40, 'Solomon sought therefore to kill Jeroboam; but Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.'),
(8, 11, 11, 40, 'Solomon sought therefore to kill Jeroboam: but Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.'),
(9, 11, 11, 40, 'Solomon sought therefore to kill Jeroboam; but Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.'),
(6, 11, 11, 40, 'And Solomon sought to kill Jeroboam; and Jeroboam arose and fled into Egypt, to Shishak king of Egypt; and he was in Egypt until the death of Solomon.'),
(14, 11, 11, 40, 'And Solomon seeketh to put Jeroboam to death, and Jeroboam riseth and fleeth to Egypt, unto Shishak king of Egypt, and he is in Egypt till the death of Solomon.'),
(11, 11, 11, 40, 'And Solomon will seek to kill Jeroboam, and Jeroboam will rise and flee to Egypt to Shishak, king of Egypt, and he will be in Egypt till the death of Solomon.'),
(13, 11, 11, 40, 'Solomon sought therefore to kill Jeroboam; but Jeroboam arose, and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.'),
(10, 11, 11, 40, 'Solomon sought therefore to kill Jeroboam; but Jeroboam arose, and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.'),
(1, 11, 11, 40, 'Solomon therefore sought to kill Jeroboam. But Jeroboam arose and fled to Egypt, to Shishak king of Egypt, where he remained until the death of Solomon.'),
(5, 11, 11, 40, 'Therefore, Solomon wanted to kill Jeroboam. But he rose up and fled away to Egypt, to Shishak, the king of Egypt. And he was in Egypt until the death of Solomon.'),
(7, 11, 11, 40, 'Solomon therefore sought to kill Jeroboam: but he arose, and fled into Egypt to Sesac the king of Egypt, and was in Egypt till the death of Solomon.'),
(4, 11, 11, 41, 'And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?'),
(12, 11, 11, 41, 'And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?'),
(3, 11, 11, 41, 'Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?'),
(8, 11, 11, 41, 'Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?'),
(9, 11, 11, 41, 'Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?'),
(6, 11, 11, 41, 'And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?'),
(14, 11, 11, 41, 'And the rest of the matters of Solomon, and all that he did, and his wisdom, are they not written on the book of the matters of Solomon?'),
(11, 11, 11, 41, 'And the remainder of the words of Solomon and all that he did, and his wisdom, are they not written upon the book of the words of Solomon?'),
(13, 11, 11, 41, 'Now the rest of the acts of Solomon, and all that he did, and his wisdom, aren’t they written in the book of the acts of Solomon?'),
(10, 11, 11, 41, 'Now the rest of the acts of Solomon, and all that he did, and his wisdom, aren’t they written in the book of the acts of Solomon?'),
(1, 11, 11, 41, 'As for the rest of the acts of Solomon—all that he did, as well as his wisdom—are they not written in the Book of the Acts of Solomon?'),
(5, 11, 11, 41, 'Now the rest of the words of Solomon, and all that he did, and his wisdom: behold, these are all written in the book of the words of the days of Solomon.'),
(7, 11, 11, 41, 'And the rest of the words of Solomon, and all that he did, and his wisdom: behold they are all written in the book of the words of the days of Solomon.'),
(4, 11, 11, 42, 'And the time that Solomon reigned in Jerusalem over all Israel was forty years.'),
(12, 11, 11, 42, 'And the time that Solomon reigned in Jerusalem over all Israel was forty years.'),
(3, 11, 11, 42, 'And the time that Solomon reigned in Jerusalem over all Israel was forty years.'),
(8, 11, 11, 42, 'And the time that Solomon reigned in Jerusalem over all Israel was forty years.'),
(9, 11, 11, 42, 'And the time that Solomon reigned in Jerusalem over all Israel was forty years.'),
(6, 11, 11, 42, 'And the time that Solomon reigned in Jerusalem over all Israel was forty years.'),
(14, 11, 11, 42, 'And the days that Solomon hath reigned in Jerusalem over all Israel are forty years,'),
(11, 11, 11, 42, 'And the days which Solomon reigned in Jerusalem over all Israel were forty years.'),
(13, 11, 11, 42, 'The time that Solomon reigned in Jerusalem over all Israel was forty years.'),
(10, 11, 11, 42, 'The time that Solomon reigned in Jerusalem over all Israel was forty years.'),
(1, 11, 11, 42, 'Thus the time that Solomon reigned in Jerusalem over all Israel was forty years.'),
(5, 11, 11, 42, 'And the days that Solomon reigned in Jerusalem, over all of Israel, were forty years.'),
(7, 11, 11, 42, 'And the days that Solomon reigned in Jerusalem over all Israel, were forty years.'),
(4, 11, 11, 43, 'And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.'),
(12, 11, 11, 43, 'And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.'),
(3, 11, 11, 43, 'And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.'),
(8, 11, 11, 43, 'And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.'),
(9, 11, 11, 43, 'And Solomon slept with his fathers, and was buried in the city of David his father; and Rehoboam his son reigned in his stead.'),
(6, 11, 11, 43, 'And Solomon slept with his fathers, and was buried in the city of David his father; and Rehoboam his son reigned in his stead.'),
(14, 11, 11, 43, 'and Solomon lieth with his fathers, and is buried in the city of David his father, and reign doth Rehoboam his son in his stead.'),
(11, 11, 11, 43, 'And Solomon will lie down with his fathers and be buried in the city of David his father: and Rehoboam his son will reign instead of him.'),
(13, 11, 11, 43, 'Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his place.'),
(10, 11, 11, 43, 'Solomon slept with his fathers, and was buried in the City of David his father. And Rehoboam his son reigned in his place.'),
(1, 11, 11, 43, 'And Solomon rested with his fathers and was buried in the city of his father David. And his son Rehoboam reigned in his place.'),
(5, 11, 11, 43, 'And Solomon slept with his fathers, and he was buried in the city of David, his father. And Rehoboam, his son, reigned in his place.'),
(7, 11, 11, 43, 'And Solomon slept with his fathers, and was buried in the city of David his father, and Roboam his son reigned in his stead.'),
(4, 11, 12, 1, 'And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.'),
(12, 11, 12, 1, 'And Rehoboam went to Shechem: for all Israel had come to Shechem to make him king.'),
(3, 11, 12, 1, 'And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.'),
(8, 11, 12, 1, 'And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.'),
(9, 11, 12, 1, 'And Rehoboam went to Shechem; for all Israel were come to Shechem to make him king.'),
(6, 11, 12, 1, 'And Rehoboam went to Shechem; for all Israel had come to Shechem to make him king.'),
(14, 11, 12, 1, 'And Rehoboam goeth to Shechem, for to Shechem hath all Israel come to make him king.'),
(11, 11, 12, 1, 'And Rehoboam will go to Shechem, for to Shechem came all Israel to make him king.'),
(13, 11, 12, 1, 'Rehoboam went to Shechem: for all Israel had come to Shechem to make him king.'),
(10, 11, 12, 1, 'Rehoboam went to Shechem: for all Israel had come to Shechem to make him king.'),
(1, 11, 12, 1, 'Then Rehoboam went to Shechem, for all Israel had gone there to make him king.'),
(5, 11, 12, 1, 'Then Rehoboam went to Shechem. For in that place, all of Israel had gathered to appoint him as king.'),
(7, 11, 12, 1, 'And Roboam went to Sichem: for thither were all Israel come together to make him king.'),
(4, 11, 12, 2, 'And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelled in Egypt;)'),
(12, 11, 12, 2, 'And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he had fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)'),
(3, 11, 12, 2, 'And it came to pass, when Jeroboam the son of Nebat heard of it (for he was yet in Egypt, whither he had fled from the presence of king Solomon, and Jeroboam dwelt in Egypt,'),
(8, 11, 12, 2, 'And it came to pass, when Jeroboam the son of Nebat heard of it, (for he was yet in Egypt, wither he had fled from the presence of king Solomon, and Jeroboam dwelt in Egypt,'),
(9, 11, 12, 2, 'And it came to pass, when Jeroboam the son of Nebat heard of it—for he was yet in Egypt, whither he had fled from the presence of king Solomon, and Jeroboam dwelt in Egypt,'),
(6, 11, 12, 2, 'And it came to pass when Jeroboam the son of Nebat heard it (now he was yet in Egypt, whither he had fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;'),
(14, 11, 12, 2, 'And it cometh to pass, at Jeroboam son of Nebat’s hearing (and he is yet in Egypt where he hath fled from the presence of Solomon the king, and Jeroboam dwelleth in Egypt),'),
(11, 11, 12, 2, 'And it will be when Jeroboam son of Nebat heard and he yet in Egypt where he fled from the face of Solomon the king, and Jeroboam dwelt in Egypt;'),
(13, 11, 12, 2, 'It happened, when Jeroboam the son of Nebat heard of it (for he was yet in Egypt, where he had fled from the presence of king Solomon, and Jeroboam lived in Egypt,'),
(10, 11, 12, 2, 'And it happened, when Jeroboam the son of Nebat heard of it (for he was still in Egypt, where he had fled from the presence of king Solomon, and Jeroboam lived in Egypt), he came straight to his own city in the land of Zererah in the hill country of Ephraim.'),
(1, 11, 12, 2, 'When Jeroboam son of Nebat heard about this, he was still in Egypt where he had fled from King Solomon and had been living ever since.'),
(5, 11, 12, 2, 'Yet truly, Jeroboam, the son of Nebat, while he was still in Egypt as a fugitive from the face of king Solomon, hearing of his death, returned from Egypt.'),
(7, 11, 12, 2, 'But Jeroboam the son of Nabat, who was yet in Egypt, a fugitive from the face of king Solomon, hearing of his death, returned out of Egypt.'),
(4, 11, 12, 3, 'That they sent and called him. And Jeroboam and all the congregation of Israel came, and spoke to Rehoboam, saying,'),
(12, 11, 12, 3, 'That they sent and called him. And Jeroboam and all the congregation of Israel came, and spoke to Rehoboam, saying,'),
(3, 11, 12, 3, 'and they sent and called him), that Jeroboam and all the assembly of Israel came, and spake unto Rehoboam, saying,'),
(8, 11, 12, 3, 'and they sent and called him;) that Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,'),
(9, 11, 12, 3, 'and they sent and called him—that Jeroboam and all the congregation of Israel came, and spoke unto Rehoboam, saying:'),
(6, 11, 12, 3, 'and they sent and called him), that Jeroboam and all the congregation of Israel came and spoke to Rehoboam, saying,'),
(14, 11, 12, 3, 'that they send and call for him; and they come—Jeroboam and all the assembly of Israel—and speak unto Rehoboam, saying,'),
(11, 11, 12, 3, 'And they will send and call for him: and Jeroboam and all the convocation of Israel will come and speak to Rehoboam, saying,'),
(13, 11, 12, 3, 'and they sent and called him), that Jeroboam and all the assembly of Israel came, and spoke to Rehoboam, saying,'),
(10, 11, 12, 3, 'And they sent and called for him. And Jeroboam and all the assembly of Israel came, and spoke to Rehoboam, saying,'),
(1, 11, 12, 3, 'So they sent for Jeroboam, and he and the whole assembly of Israel came to Rehoboam and said,'),
(5, 11, 12, 3, 'And they sent and called him. Therefore, Jeroboam went, with the entire multitude of Israel, and they spoke to Rehoboam, saying:'),
(7, 11, 12, 3, 'And they sent and called him: and Jeroboam came, and all the multitude of Israel, and they spoke to Roboam, saying:'),
(4, 11, 12, 4, 'Your father made our yoke grievous: now therefore make you the grievous service of your father, and his heavy yoke which he put on us, lighter, and we will serve you.'),
(12, 11, 12, 4, 'Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.'),
(3, 11, 12, 4, 'Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.'),
(8, 11, 12, 4, 'Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.'),
(9, 11, 12, 4, 'Thy father made our yoke grievous; now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.’'),
(6, 11, 12, 4, 'Thy father made our yoke grievous; and now lighten thou the grievous servitude of thy father and his heavy yoke that he put upon us, and we will serve thee.'),
(14, 11, 12, 4, 'Thy father made hard our yoke, and thou, now, make light some of the hard service of thy father, and his heavy yoke that he put upon us, and we serve thee.’'),
(11, 11, 12, 4, 'Thy father made our yoke hard and now do thou lighten from the hard service of thy father, and from the heavy yoke which he gave upon us, and we will serve thee.'),
(13, 11, 12, 4, '“Your father made our yoke grievous: now therefore make you the grievous service of your father, and his heavy yoke which he put on us, lighter, and we will serve you.”'),
(10, 11, 12, 4, '“Your father made our yoke grievous: now therefore make you the grievous service of your father, and his heavy yoke which he put on us, lighter, and we will serve you.”'),
(1, 11, 12, 4, '“Your father put a heavy yoke on us. But now you must lighten the burden of your father’s service and the heavy yoke he put on us, and we will serve you.”'),
(5, 11, 12, 4, '“Your father imposed a very harsh yoke upon us. And so, you should now take away a little from the very harsh rule of your father and from his very grievous yoke, which he imposed upon us, and we will serve you.”'),
(7, 11, 12, 4, 'Thy father laid a grievous yoke upon us: now therefore do thou take off a little of the grievous service of thy father, and of his most heavy yoke, which he put upon us, and we will serve thee.'),
(4, 11, 12, 5, 'And he said to them, Depart yet for three days, then come again to me. And the people departed.'),
(12, 11, 12, 5, 'And he said to them, Depart yet for three days, then come again to me. And the people departed.'),
(3, 11, 12, 5, 'And he said unto them, Depart yet for three days, then come again to me. And the people departed.'),
(8, 11, 12, 5, 'And he said unto them, Depart yet for three days, then come again to me. And the people departed.'),
(9, 11, 12, 5, 'And he said unto them: ‘Depart yet for three days, then come again to me.’ And the people departed.'),
(6, 11, 12, 5, 'And he said to them, Depart yet for three days, then come again to me. And the people departed.'),
(14, 11, 12, 5, 'And he saith unto them, ‘Go—yet three days, and come back unto me;’ and the people go.'),
(11, 11, 12, 5, 'And he will say to them, Go ye, until three days, and turn back to me. And the people will go.'),
(13, 11, 12, 5, 'He said to them, “Depart for three days, then come back to me.” The people departed.'),
(10, 11, 12, 5, 'He said to them, “Depart for three days, then come back to me.” The people departed.'),
(1, 11, 12, 5, 'Rehoboam answered, “Go away for three days and then return to me.” So the people departed.'),
(5, 11, 12, 5, 'And he said to them, “Go away, until the third day, and then return to me.” And when the people had gone away,'),
(7, 11, 12, 5, 'And he said to them: Go till the third day, and come to me again. And when the people was gone,'),
(4, 11, 12, 6, 'And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do you advise that I may answer this people?'),
(12, 11, 12, 6, 'And king Rehoboam consulted with the old men that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?'),
(3, 11, 12, 6, 'And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?'),
(8, 11, 12, 6, 'And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?'),
(9, 11, 12, 6, 'And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying: ‘What counsel give ye me to return answer to this people?’'),
(6, 11, 12, 6, 'And king Rehoboam consulted with the old men, who had stood before Solomon his father while he yet lived, saying, How do ye advise to return answer to this people?'),
(14, 11, 12, 6, 'And king Rehoboam consulteth with the elders who have been standing in the presence of Solomon his father, in his being alive, saying, ‘How are ye counselling to answer this people?’'),
(11, 11, 12, 6, 'And king Rehoboam will consult the old men which were standing before Solomon his father in his being alive saying, How advise ye to turn back this people word?'),
(13, 11, 12, 6, 'King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, “What counsel do you give me to return answer to this people?”'),
(10, 11, 12, 6, 'King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, “What counsel do you give me to return answer to this people?”'),
(1, 11, 12, 6, 'Then King Rehoboam consulted with the elders who had served his father Solomon during his lifetime. “How do you advise me to respond to these people?” he asked.'),
(5, 11, 12, 6, 'king Rehoboam took counsel with the elders who had assisted before his father Solomon while he was still living. And he said, “What counsel do you give to me, so that I may respond to this people?”'),
(7, 11, 12, 6, 'King Roboam took counsel with the old men, that stood before Solomon his father while he yet lived, and he said: What counsel do you give me, that I may answer this people?'),
(4, 11, 12, 7, 'And they spoke to him, saying, If you will be a servant to this people this day, and will serve them, and answer them, and speak good words to them, then they will be your servants for ever.'),
(12, 11, 12, 7, 'And they spoke to him, saying, If thou wilt be a servant to this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.'),
(3, 11, 12, 7, 'And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.'),
(8, 11, 12, 7, 'And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.'),
(9, 11, 12, 7, 'And they spoke unto him, saying: ‘If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.’'),
(6, 11, 12, 7, 'And they spoke to him saying, If this day thou wilt be a servant to this people, and wilt serve them and answer them and speak good words to them, they will be thy servants for ever.'),
(14, 11, 12, 7, 'And they speak unto him, saying, ‘If, to-day, thou art servant to this people, and hast served them, and answered them, and spoken unto them good words, then they have been to thee servants all the days.’'),
(11, 11, 12, 7, 'And they will speak to him, saying, If this day thou wilt be a servant to this people and serve them, and answer them, and speak to them good words, and they were servants to thee all the days.'),
(13, 11, 12, 7, 'They spoke to him, saying, “If you will be a servant to this people this day, and will serve them, and answer them, and speak good words to them, then they will be your servants forever.”'),
(10, 11, 12, 7, 'They spoke to him, saying, “If you will be a servant to this people this day, and will serve them, and answer them, and speak good words to them, then they will be your servants forever.”'),
(1, 11, 12, 7, 'They replied, “If you will be a servant to these people and serve them this day, and if you will respond by speaking kind words to them, they will be your servants forever.”'),
(5, 11, 12, 7, 'They said to him, “If today you will obey and serve this people, and yield to their petition, and if you will speak lenient words to them, they will be your servants for all days.”'),
(7, 11, 12, 7, 'They said to him: If thou wilt yield to this people to day, and condescend to them, and grant their petition, and wilt speak gentle words to them, they will be thy servants always.'),
(4, 11, 12, 8, 'But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:'),
(12, 11, 12, 8, 'But he forsook the counsel of the old men, which they had given him, and consulted with the young men that had grown up with him, and who stood before him:'),
(3, 11, 12, 8, 'But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him.'),
(8, 11, 12, 8, 'But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him.'),
(9, 11, 12, 8, 'But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him.'),
(6, 11, 12, 8, 'But he forsook the advice of the old men which they had given him, and consulted with the young men, who had grown up with him, that stood before him.'),
(14, 11, 12, 8, 'And he forsaketh the counsel of the elders which they counselled him, and consulteth with the lads who have grown up with him, who are standing before him;'),
(11, 11, 12, 8, 'And he will forsake the counsel of the old men which they counseled him, and he will consult with the children which grew up with him which were standing before him.'),
(13, 11, 12, 8, 'But he forsook the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.'),
(10, 11, 12, 8, 'But he forsook the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.'),
(1, 11, 12, 8, 'But Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him.'),
(5, 11, 12, 8, 'But he abandoned the counsel of the old men, which they had given to him. And he consulted the young men who had been raised with him, and who were assisting him.'),
(7, 11, 12, 8, 'But he left the counsel of the old men, which they had given him, and consulted with the young men, that had been brought up with him, and stood before him.'),
(4, 11, 12, 9, 'And he said to them, What counsel give you that we may answer this people, who have spoken to me, saying, Make the yoke which your father did put on us lighter?'),
(12, 11, 12, 9, 'And he said to them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?'),
(3, 11, 12, 9, 'And he said unto them, What counsel give ye, that we may return answer to this people, who have spoken to me, saying, Make the yoke that thy father did put upon us lighter?'),
(8, 11, 12, 9, 'And he said unto them, What counsel give ye, that we may return answer to this people, who have spoken to me, saying, Make the yoke that thy father did put upon us lighter?'),
(9, 11, 12, 9, 'And he said unto them: ‘What counsel give ye, that we may return answer to this people, who have spoken to me, saying: Make the yoke that thy father did put upon us lighter?’'),
(6, 11, 12, 9, 'And he said to them, What advice give ye that we may return answer to this people who have spoken to me saying, Lighten the yoke which thy father put upon us?'),
(14, 11, 12, 9, 'and he saith unto them, ‘What are ye counselling, and we answer this people, who have spoken unto me, saying, Lighten somewhat of the yoke that thy father put upon us?’'),
(11, 11, 12, 9, 'And he will say to them, What do ye advise? and we will turn back word to this people who spake to me, saying, Lighten from the yoke which thy father gave upon us.'),
(13, 11, 12, 9, 'He said to them, “What counsel do you give, that we may return answer to this people, who have spoken to me, saying, ‘Make the yoke that your father put on us lighter?’”'),
(10, 11, 12, 9, 'He said to them, “What counsel do you give, that we may return answer to this people, who have spoken to me, saying, ‘Make the yoke that your father put on us lighter?’”'),
(1, 11, 12, 9, 'He asked them, “What message do you advise that we send back to these people who have spoken to me, saying, ‘Lighten the yoke your father put on us’?”'),
(5, 11, 12, 9, 'And he said to them: “What counsel do you give to me, so that I may respond to this people, who have said to me: ‘Make light the yoke that your father imposed on us?’ ”'),
(7, 11, 12, 9, 'And he said to them: What counsel do you give me, that I may answer this people, who have said to me: Make the yoke which thy father put upon us lighter?'),
(4, 11, 12, 10, 'And the young men that were grown up with him spoke to him, saying, Thus shall you speak to this people that spoke to you, saying, Your father made our yoke heavy, but make you it lighter to us; thus shall you say to them, My little finger shall be thicker than my father’s loins.'),
(12, 11, 12, 10, 'And the young men that had grown up with him spoke to him, saying, Thus shalt thou speak to this people who spoke to thee, saying, Thy father made our yoke heavy, but make thou it lighter to us; thus shalt thou say to them, My little finger shall be thicker than my father’s loins.'),
(3, 11, 12, 10, 'And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou speak unto them, My little finger is thicker than my father’s loins.'),
(8, 11, 12, 10, 'And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou speak unto them, My little finger is thicker than my father’s loins.'),
(9, 11, 12, 10, 'And the young men that were grown up with him spoke unto him, saying: ‘Thus shalt thou say unto this people that spoke unto thee, saying: Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou speak unto them: My little finger is thicker than my father’s loins.'),
(6, 11, 12, 10, 'And the young men that had grown up with him spoke to him saying, Thus shalt thou say to this people that have spoken to thee saying, Thy father made our yoke heavy, and lighten thou it for us,—thus shalt thou say to them: My little [finger] is thicker than my father’s loins;'),
(14, 11, 12, 10, 'And they speak unto him—the lads who had grown up with him—saying, ‘Thus dost thou say to this people who have spoken unto thee, saying, Thy father made our yoke heavy, and thou, make it light upon us; thus dost thou speak unto them, My little finger is thicker than the loins of my father;'),
(11, 11, 12, 10, 'And the children which grew up with him will speak to him, saying, Thus shalt thou say to this people who spake to thee, saying, Thy father made our yoke heavy, do thou lighten from upon us; thus shalt thou speak to them, My littleness thick above my father’s loins.'),
(13, 11, 12, 10, 'The young men who had grown up with him spoke to him, saying, “Thus you shall tell this people who spoke to you, saying, ‘Your father made our yoke heavy, but make it lighter to us;’ you shall say to them, ‘My little finger is thicker than my father’s waist.'),
(10, 11, 12, 10, 'The young men who had grown up with him spoke to him, saying, “Thus you shall tell this people who spoke to you, saying, ‘Your father made our yoke heavy, but make it lighter to us;’ you shall say to them, ‘My little finger is thicker than my father’s waist.'),
(1, 11, 12, 10, 'The young men who had grown up with him replied, “This is how you should answer these people who said to you, ‘Your father made our yoke heavy, but you must make it lighter.’ This is what you should tell them: ‘My little finger is thicker than my father’s waist!'),
(5, 11, 12, 10, 'And the young men who had been raised with him, said: “You shall speak in this way to this people, who have spoken to you, saying: ‘Your father weighed down our yoke. You should relieve us.’ You shall say this to them: ‘My little finger is thicker than the back of my father.'),
(7, 11, 12, 10, 'And the young men that had been brought up with him, said: Thus shalt thou speak to this people, who have spoken to thee, saying: Thy father made our yoke heavy, do thou ease us. Thou shalt say to them: My little finger is thicker than the back of my father.'),
(4, 11, 12, 11, 'And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father has chastised you with whips, but I will chastise you with scorpions.'),
(12, 11, 12, 11, 'And now whereas my father burdened you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.'),
(3, 11, 12, 11, 'And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.'),
(8, 11, 12, 11, 'And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.'),
(9, 11, 12, 11, 'And now whereas my father did burden you with a heavy yoke, I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions.’'),
(6, 11, 12, 11, 'and whereas my father laid a heavy yoke upon you, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.'),
(14, 11, 12, 11, 'and now, my father laid on you a heavy yoke, and I add to your yoke; my father chastised you with whips, and I—I chastise you with scorpions.’'),
(11, 11, 12, 11, 'And now my father loaded upon you a heavy yoke, and I will add upon your yoke: my father chastised you with whips and I will chastise you with scorpions.'),
(13, 11, 12, 11, 'Now whereas my father burdened you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.’”'),
(10, 11, 12, 11, 'Now whereas my father burdened you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.’”'),
(1, 11, 12, 11, 'Whereas my father burdened you with a heavy yoke, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.’”'),
(5, 11, 12, 11, 'And now, my father placed a heavy yoke upon you, but I will add more upon your yoke. My father cut you with whips, but I will beat you with scorpions.’ ”'),
(7, 11, 12, 11, 'And now my father put a, heavy yoke upon you, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.'),
(4, 11, 12, 12, 'So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.'),
(12, 11, 12, 12, 'So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.'),
(3, 11, 12, 12, 'So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.'),
(8, 11, 12, 12, 'So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.'),
(9, 11, 12, 12, 'So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying: ‘Come to me again the third day.’'),
(6, 11, 12, 12, 'And Jeroboam and all the people came to Rehoboam the third day, as the king had appointed saying, Come again to me on the third day.'),
(14, 11, 12, 12, 'And they come—Jeroboam and all the people—unto Rehoboam, on the third day, as the king had spoken, saying, ‘Come back unto me on the third day.’'),
(11, 11, 12, 12, 'And Jeroboam and all the people will come to Rehoboam in the third day, as the king spake, saying, Turn back to me in the third day.'),
(13, 11, 12, 12, 'So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, “Come to me again the third day.”'),
(10, 11, 12, 12, 'So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, “Come to me again the third day.”'),
(1, 11, 12, 12, 'After three days, Jeroboam and all the people returned to Rehoboam, since the king had said, “Come back to me on the third day.”'),
(5, 11, 12, 12, 'Therefore, Jeroboam and all the people went to Rehoboam on the third day, just as the king had spoken, saying, “Return to me on the third day.”'),
(7, 11, 12, 12, 'So Jeroboam and all the people came to Roboam the third day, as the king had appointed, saying: Come to me again the third day.'),
(4, 11, 12, 13, 'And the king answered the people roughly, and forsook the old men’s counsel that they gave him;'),
(12, 11, 12, 13, 'And the king answered the people roughly, and forsook the old men’s counsel that they gave him;'),
(3, 11, 12, 13, 'And the king answered the people roughly, and forsook the counsel of the old men which they had given him,'),
(8, 11, 12, 13, 'And the king answered the people roughly, and forsook the counsel of the old men which they had given him;'),
(9, 11, 12, 13, 'And the king answered the people roughly, and forsook the counsel of the old men which they had given him;'),
(6, 11, 12, 13, 'And the king answered the people roughly, and forsook the advice of the old men which they had given him;'),
(14, 11, 12, 13, 'And the king answereth the people sharply, and forsaketh the counsel of the elders which they counselled him,'),
(11, 11, 12, 13, 'And the king will answer the people hard, and he will forsake the counsel of the old men which they counseled him;'),
(13, 11, 12, 13, 'The king answered the people roughly, and forsook the counsel of the old men which they had given him,'),
(10, 11, 12, 13, 'The king answered the people roughly, and forsook the counsel of the old men which they had given him,'),
(1, 11, 12, 13, 'And the king answered the people harshly. He rejected the advice of the elders'),
(5, 11, 12, 13, 'And the king responded to the people harshly, leaving behind the counsel of the elders that they had given to him.'),
(7, 11, 12, 13, 'And the king answered the people roughly, leaving the counsel of the old men, which they had given him,'),
(4, 11, 12, 14, 'And spoke to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.'),
(12, 11, 12, 14, 'And spoke to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.'),
(3, 11, 12, 14, 'and spake to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.'),
(8, 11, 12, 14, 'and spake to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions;'),
(9, 11, 12, 14, 'and spoke to them after the counsel of the young men, saying: ‘My father made your yoke heavy, but I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions.’'),
(6, 11, 12, 14, 'and he spoke to them according to the advice of the young men, saying, My father made your yoke heavy, but I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.'),
(14, 11, 12, 14, 'and speaketh unto them, according to the counsel of the lads, saying, ‘My father made your yoke heavy, and I add to your yoke; my father chastised you with whips, and I—I chastise you with scorpions;’'),
(11, 11, 12, 14, 'And he will speak to them according to the counsel of the children, saying, My father made your yoke heavy, and I will add upon your yoke: my father chastised you with whips and I will chastise you with scorpions.'),
(13, 11, 12, 14, 'and spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions.”'),
(10, 11, 12, 14, 'and spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions.”'),
(1, 11, 12, 14, 'and spoke to them as the young men had advised, saying, “Whereas my father made your yoke heavy, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.”'),
(5, 11, 12, 14, 'And he spoke to them according to the counsel of the young men, saying: “My father weighed down your yoke, but I will add more to your yoke. My father cut you with whips, but I will beat you with scorpions.”'),
(7, 11, 12, 14, 'And he spoke to them according to the counsel of the young men, saying: My father made your yoke heavy, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.'),
(4, 11, 12, 15, 'Why the king listened not to the people; for the cause was from the LORD, that he might perform his saying, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(12, 11, 12, 15, 'Wherefore the king hearkened not to the people; for the cause was from the LORD, that he might perform his saying, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(3, 11, 12, 15, 'So the king hearkened not unto the people; for it was a thing brought about of Jehovah, that he might establish his word, which Jehovah spake by Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(8, 11, 12, 15, 'So the king hearkened not unto the people; for it was a thing brought about of the LORD, that he might establish his word, which the LORD spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(9, 11, 12, 15, 'So the king hearkened not unto the people; for it was a thing brought about of the LORD, that He might establish His word, which the LORD spoke by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(6, 11, 12, 15, 'So the king hearkened not to the people; for it was brought about by Jehovah, that he might give effect to his word, which Jehovah spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(14, 11, 12, 15, 'and the king hearkened not unto the people, for the revolution was from Jehovah, in order to establish His word that Jehovah spake by the hand of Ahijah the Shilonite unto Jeroboam son of Nebat.'),
(11, 11, 12, 15, 'And the king heard not to the people, for the turn was from Jehovah for sake of lifting up his word which he spake by the hand of Ahijah the Shilonite to Jeroboam son of Nebat.'),
(13, 11, 12, 15, 'So the king didn’t listen to the people; for it was a thing brought about of Yahweh, that he might establish his word, which Yahweh spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(10, 11, 12, 15, 'So the king did not listen to the people; for it was a thing brought about of the LORD, that he might establish his word, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(1, 11, 12, 15, 'So the king did not listen to the people, and indeed this turn of events was from the LORD, to fulfill the word He had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.'),
(5, 11, 12, 15, 'And the king did not acquiesce to the people. For the Lord had turned him away, so that he might raise up his word, which he had spoken by the hand of Ahijah, the Shilonite, to Jeroboam, the son of Nebat.'),
(7, 11, 12, 15, 'And the king condescended not to the people: for the Lord was turned away from him, to make good his word, which he had spoken in the hand of Ahias the Silonite, to Jeroboam the son of Nabat.'),
(4, 11, 12, 16, 'So when all Israel saw that the king listened not to them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to your own house, David. So Israel departed to their tents.'),
(12, 11, 12, 16, 'So when all Israel saw that the king hearkened not to them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thy own house, David. So Israel departed to their tents.'),
(3, 11, 12, 16, 'And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.'),
(8, 11, 12, 16, 'And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.'),
(9, 11, 12, 16, 'And when all Israel saw that the king hearkened not unto them, the people answered the king, saying: ‘What portion have we in David? neither have we inheritance in the son of Jesse; to your tents, O Israel; now see to thine own house, David.’ So Israel departed unto their tents.'),
(6, 11, 12, 16, 'And all Israel saw that the king hearkened not to them; and the people answered the king saying, What portion have we in David? And [we have] no inheritance in the son of Jesse: To your tents, O Israel! Now see to thine own house, David! And Israel went to their tents.'),
(14, 11, 12, 16, 'And all Israel see that the king hath not hearkened unto them, and the people send the king back word, saying, ‘What portion have we in David? yea, there is no inheritance in the son of Jesse; to thy tents, O Israel; now see thy house, O David!’ and Israel goeth to its tents.'),
(11, 11, 12, 16, 'And all Israel will see that the king heard not to them, and the people will turn back the king word, saying, What part to us in David? and no inheritance in the son of Jesse: to thy tents, O Israel: now see to thy house, David. And Israel will go to their tents.'),
(13, 11, 12, 16, 'When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion have we in David? Neither do we have an inheritance in the son of Jesse. To your tents, Israel! Now see to your own house, David.” So Israel departed to their tents.'),
(10, 11, 12, 16, 'When all Israel saw that the king did not listen to them, the people answered the king, saying, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, Israel. Now see to your own house, David.” So Israel departed to their tents.'),
(1, 11, 12, 16, 'When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So the Israelites went home,'),
(5, 11, 12, 16, 'And so the people, seeing that the king had not been willing to listen to them, responded to him, saying: “What part do we have in David? Or what inheritance do we have in the son of Jesse? Go to your own tents, O Israel. Now David, see to your own house.” And Israel went away to their own tents.'),
(7, 11, 12, 16, 'Then the people seeing that the king would not hearken to them, answered him, saying : What portion have we in David? or what inheritance in the son of Isai? Go home to thy dwellings, O Israel, now David look to thy own house. So Israel departed to their dwellings.'),
(4, 11, 12, 17, 'But as for the children of Israel which dwelled in the cities of Judah, Rehoboam reigned over them.'),
(12, 11, 12, 17, 'But as for the children of Israel who dwelt in the cities of Judah, Rehoboam reigned over them.'),
(3, 11, 12, 17, 'But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.'),
(8, 11, 12, 17, 'But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.'),
(9, 11, 12, 17, 'But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.'),
(6, 11, 12, 17, 'But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.'),
(14, 11, 12, 17, 'As to the sons of Israel, those dwelling in the cities of Judah—over them reign doth Rehoboam.'),
(11, 11, 12, 17, 'And the sons of Israel dwelling in the cities of Judah, Rehoboam will reign over them.'),
(13, 11, 12, 17, 'But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.'),
(10, 11, 12, 17, 'But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.'),
(1, 11, 12, 17, 'but Rehoboam still reigned over the Israelites living in the cities of Judah.'),
(5, 11, 12, 17, 'But over all the sons of Israel who were living in the cities of Judah, Rehoboam reigned.'),
(7, 11, 12, 17, 'But as for all the children of Israel that dwelt in the cities of Juda, Roboam reigned over them.'),
(4, 11, 12, 18, 'Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.'),
(12, 11, 12, 18, 'Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to enter his chariot, to flee to Jerusalem.'),
(3, 11, 12, 18, 'Then king Rehoboam sent Adoram, who was over the men subject to taskwork; and all Israel stoned him to death with stones. And king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.'),
(8, 11, 12, 18, 'Then king Rehoboam sent Adoram, who was over the levy; and all Israel stoned him with stones, that he died. And king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.'),
(9, 11, 12, 18, 'Then king Rehoboam sent Adoram, who was over the levy; and all Israel stoned him with stones, so that he died. And king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.'),
(6, 11, 12, 18, 'And king Rehoboam sent Adoram, who was over the levy; but all Israel stoned him with stones, that he died. And king Rehoboam hastened to mount his chariot, to flee to Jerusalem.'),
(14, 11, 12, 18, 'And king Rehoboam sendeth Adoram who is over the tribute, and all Israel cast at him stones, and he dieth; and king Rehoboam hath strengthened himself to go up into a chariot to flee to Jerusalem;'),
(11, 11, 12, 18, 'And king Rehoboam will send Adoram who was over the tribute, and all Israel will stone upon him with stone, and he will die. And king Rehoboam strengthened himself to go up into the chariot to flee to Jerusalem.'),
(13, 11, 12, 18, 'Then king Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones. King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.'),
(10, 11, 12, 18, 'Then king Rehoboam sent Adoniram, who was over the men subject to forced labor; and all Israel stoned him to death with stones. King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.'),
(1, 11, 12, 18, 'Then King Rehoboam sent out Adoram, who was in charge of the forced labor, but all Israel stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem.'),
(5, 11, 12, 18, 'Then king Rehoboam sent Adoram, who was over the tribute. And all of Israel stoned him, and he died. Therefore, king Rehoboam hurrying, climbed into the chariot, and fled to Jerusalem.'),
(7, 11, 12, 18, 'Then king Roboam sent Aduram, who was over the tribute: and all Israel stoned him, and he died. Wherefore king Roboam made haste to get him up into his chariot, and he fled to Jerusalem:'),
(4, 11, 12, 19, 'So Israel rebelled against the house of David to this day.'),
(12, 11, 12, 19, 'So Israel rebelled against the house of David to this day.'),
(3, 11, 12, 19, 'So Israel rebelled against the house of David unto this day.'),
(8, 11, 12, 19, 'So Israel rebelled against the house of David, unto this day.'),
(9, 11, 12, 19, 'So Israel rebelled against the house of David, unto this day.'),
(6, 11, 12, 19, 'And Israel rebelled against the house of David, unto this day.'),
(14, 11, 12, 19, 'and Israel transgresseth against the house of David unto this day.'),
(11, 11, 12, 19, 'And Israel will break with the house of David even to this day.'),
(13, 11, 12, 19, 'So Israel rebelled against the house of David to this day.'),
(10, 11, 12, 19, 'So Israel rebelled against the house of David to this day.'),
(1, 11, 12, 19, 'So to this day Israel has been in rebellion against the house of David.'),
(5, 11, 12, 19, 'And Israel drew away from the house of David, even to the present day.'),
(7, 11, 12, 19, 'And Israel revolted from the house of David, unto this day.'),
(4, 11, 12, 20, 'And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him to the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.'),
(12, 11, 12, 20, 'And it came to pass when all Israel heard that Jeroboam had come again, that they sent and called him to the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.'),
(3, 11, 12, 20, 'And it came to pass, when all Israel heard that Jeroboam was returned, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.'),
(8, 11, 12, 20, 'And it came to pass, when all Israel heard that Jeroboam was returned, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.'),
(9, 11, 12, 20, 'And it came to pass, when all Israel heard that Jeroboam was returned, that they sent and called him unto the congregation, and made him king over all Israel; there was none that followed the house of David, but the tribe of Judah only.'),
(6, 11, 12, 20, 'And it came to pass when all Israel heard that Jeroboam had come back, that they sent and called him to the assembly, and made him king over all Israel: none followed the house of David, but the tribe of Judah only.'),
(14, 11, 12, 20, 'And it cometh to pass, at all Israel’s hearing that Jeroboam hath returned, that they send and call him unto the company, and cause him to reign over all Israel; none hath been after the house of David save the tribe of Judah alone.'),
(11, 11, 12, 20, 'And it will be when all Israel heard that Jeroboam turned back, and they will send and call him to the assembly, and they will make him king over all Israel, and there was none after the house of David except the tribe of Judah alone.'),
(13, 11, 12, 20, 'It happened, when all Israel heard that Jeroboam was returned, that they sent and called him to the congregation, and made him king over all Israel: there was none who followed the house of David, but the tribe of Judah only.'),
(10, 11, 12, 20, 'It happened, when all Israel heard that Jeroboam had returned, that they sent and called him to the congregation, and made him king over all Israel: there was none who followed the house of David, but the tribe of Judah only.'),
(1, 11, 12, 20, 'When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king over all Israel. Only the tribe of Judah followed the house of David.'),
(5, 11, 12, 20, 'And it happened that, when all of Israel had heard that Jeroboam had returned, gathering an assembly, they sent and called him, and they appointed him as king over all of Israel. And no one followed the house of David, except the tribe of Judah alone.'),
(7, 11, 12, 20, 'And it came to pass when all Israel heard that Jeroboam was come again, that they gathered an assembly, and sent and called him, and made him king over all Israel, and there was none that followed the house of David but the tribe of Juda only.'),
(4, 11, 12, 21, 'And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.'),
(12, 11, 12, 21, 'And when Rehoboam had come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, a hundred and eighty thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.'),
(3, 11, 12, 21, 'And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and fourscore thousand chosen men, that were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.'),
(8, 11, 12, 21, 'And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.'),
(9, 11, 12, 21, 'And when Rehoboam was come to Jerusalem, be assembled all the house of Judah, and the tribe of Benjamin, a hundred and fourscore thousand chosen men that were warriors, to fight against the house of Israel, to bring the kingdom back to Rehoboam the son of Solomon.'),
(6, 11, 12, 21, 'And Rehoboam came to Jerusalem; and he assembled all the house of Judah, with the tribe of Benjamin, a hundred and eighty thousand chosen men apt for war, to fight against the house of Israel, that he might bring the kingdom again to Rehoboam the son of Solomon.'),
(14, 11, 12, 21, 'And Rehoboam cometh to Jerusalem, and assembleth all the house of Judah and the tribe of Benjamin, a hundred and eighty thousand chosen warriors, to fight with the house of Israel, to bring back the kingdom to Rehoboam son of Solomon.'),
(11, 11, 12, 21, 'And Rehoboam will come to Jerusalem, and he will convoke together all the house of Judah and the tribe of Benjamin, a hundred and eighty thousand chosen to make war to fight with the house of Israel to turn back the kingdom to Rehoboam son of Solomon.'),
(13, 11, 12, 21, 'When Rehoboam had come to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and eighty thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.'),
(10, 11, 12, 21, 'When Rehoboam had come to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and eighty thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.'),
(1, 11, 12, 21, 'And when Rehoboam arrived in Jerusalem, he mobilized the whole house of Judah and the tribe of Benjamin—180,000 chosen warriors—to fight against the house of Israel and restore the kingdom to Rehoboam son of Solomon.'),
(5, 11, 12, 21, 'Then Rehoboam went to Jerusalem, and he gathered together the entire house of Judah, and the tribe of Benjamin, one hundred and eighty thousand elect men of war, so that they might fight against the house of Israel, and might bring the kingdom back to Rehoboam, the son of Solomon.'),
(7, 11, 12, 21, 'And Roboam came to Jerusalem, and gathered together all the house of Juda, and the tribe of Benjamin, a hundred four- score thousand chosen men for war, to fight against the house of Israel and to bring the kingdom again under Roboam the son of Solomon.'),
(4, 11, 12, 22, 'But the word of God came to Shemaiah the man of God, saying,'),
(12, 11, 12, 22, 'But the word of God came to Shemaiah the man of God, saying,'),
(3, 11, 12, 22, 'But the word of God came unto Shemaiah the man of God, saying,'),
(8, 11, 12, 22, 'But the word of God came unto Shemaiah the man of God, saying,'),
(9, 11, 12, 22, 'But the word of God came unto Shemaiah the man of God, saying:'),
(6, 11, 12, 22, 'But the word of God came to Shemaiah the man of God, saying,'),
(14, 11, 12, 22, 'And the word of God is unto Shemaiah a man of God, saying,'),
(11, 11, 12, 22, 'And the word of God will be to Shemaiah, a man of God, saying,'),
(13, 11, 12, 22, 'But the word of God came to Shemaiah the man of God, saying,'),
(10, 11, 12, 22, 'But the word of the LORD came to Shemaiah the man of God, saying,'),
(1, 11, 12, 22, 'But the word of God came to Shemaiah the man of God:'),
(5, 11, 12, 22, 'But the word of the Lord came to Shemaiah, the man of God, saying:'),
(7, 11, 12, 22, 'But the word of the Lord came to Semeias the man of God, saying:'),
(4, 11, 12, 23, 'Speak to Rehoboam, the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the remnant of the people, saying,'),
(12, 11, 12, 23, 'Speak to Rehoboam the son of Solomon king of Judah, and to all the house of Judah and Benjamin, and to the remnant of the people, saying,'),
(3, 11, 12, 23, 'Speak unto Rehoboam the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the rest of the people, saying,'),
(8, 11, 12, 23, 'Speak unto Rehoboam the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the rest of the people, saying,'),
(9, 11, 12, 23, 'Speak unto Rehoboam the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the rest of the people, saying:'),
(6, 11, 12, 23, 'Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remainder of the people, saying,'),
(14, 11, 12, 23, '‘Speak unto Rehoboam son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and the rest of the people, saying,'),
(11, 11, 12, 23, 'Say to Rehoboam son of Solomon king of Judah, and to all the house of Judah and Benjamin, and the remainder of the people, saying,'),
(13, 11, 12, 23, '“Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying,'),
(10, 11, 12, 23, '“Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying,'),
(1, 11, 12, 23, '“Tell Rehoboam son of Solomon king of Judah, all the house of Judah and Benjamin, and the rest of the people'),
(5, 11, 12, 23, '“Speak to Rehoboam, the son of Solomon, the king of Judah, and to all the house of Judah, and to Benjamin, and to the rest of the people, saying:'),
(7, 11, 12, 23, 'Speak to Roboam the son of Solomon, the king of Juda, and to all the house of Juda, and Benjamin, and the rest of the people, saying:'),
(4, 11, 12, 24, 'Thus said the LORD, You shall not go up, nor fight against your brothers the children of Israel: return every man to his house; for this thing is from me. They listened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.'),
(12, 11, 12, 24, 'Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.'),
(3, 11, 12, 24, 'Thus saith Jehovah, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is of me. So they hearkened unto the word of Jehovah, and returned and went their way, according to the word of Jehovah.'),
(8, 11, 12, 24, 'Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is of me. So they hearkened unto the word of the LORD, and returned and went their way, according to the word of the LORD.'),
(9, 11, 12, 24, 'Thus saith the LORD: Ye shall not go up, nor fight against your brethren the children of Israel; return every man to his house; for this thing is of Me.’ So they hearkened unto the word of the LORD, and returned and went their way, according to the word of the LORD.'),
(6, 11, 12, 24, 'Thus saith Jehovah: Go not up, nor fight with your brethren, the children of Israel; return every man to his house, for this thing is from me. And they hearkened to the word of Jehovah, and returned to depart, according to the word of Jehovah.'),
(14, 11, 12, 24, 'Thus said Jehovah, Ye do not go up nor fight with your brethren the sons of Israel; turn back each to his house, for from Me hath this thing been;’ and they hear the word of Jehovah, and turn back to go according to the word of Jehovah.'),
(11, 11, 12, 24, 'Thus said Jehovah, Ye shall not go up and ye shall not fight with your brethren, sons of Israel: turn back each to his house, for this word was from me. And they will hear the word of Jehovah and turn back to go according to the word of Jehovah.'),
(13, 11, 12, 24, '‘Thus says Yahweh, “You shall not go up, nor fight against your brothers, the children of Israel. Everyone return to his house; for this thing is of me.”’” So they listened to the word of Yahweh, and returned and went their way, according to the word of Yahweh.'),
(10, 11, 12, 24, 'Thus says the LORD, “You shall not go up, nor fight against your brothers, the children of Israel. Everyone return to his house; for this thing is of me.”’” So they listened to the word of the LORD, and returned and went their way, according to the word of the LORD.'),
(1, 11, 12, 24, 'that this is what the LORD says: ‘You are not to go up and fight against your brothers, the Israelites. Each of you must return home, for this is My doing.’” So they listened to the word of the LORD and turned back according to the word of the LORD.'),
(5, 11, 12, 24, '‘Thus says the Lord: You shall not go up, and you shall not make war against your brothers, the sons of Israel. Let each man return to his own house. For this word came from me.’ ” And they listened to the word of the Lord, and they returned from the journey, as the Lord had instructed them.'),
(7, 11, 12, 24, 'Thus saith the Lord: You shall not go up nor fight against your brethren the children of Israel: let every man return to his house, for this thing is from me. They hearkened to the word of the Lord, and returned from their journey, as the Lord had commanded them.'),
(4, 11, 12, 25, 'Then Jeroboam built Shechem in mount Ephraim, and dwelled therein; and went out from there, and built Penuel.'),
(12, 11, 12, 25, 'Then Jeroboam built Shechem in mount Ephraim, and dwelt in it, and went out from thence, and built Penuel.'),
(3, 11, 12, 25, 'Then Jeroboam built Shechem in the hill-country of Ephraim, and dwelt therein; and he went out from thence, and built Penuel.'),
(8, 11, 12, 25, 'Then Jeroboam built Shechem in the hill country of Ephraim, and dwelt therein; and he went out from thence, and built Penuel.'),
(9, 11, 12, 25, 'Then Jeroboam built Shechem in the hill-country of Ephraim, and dwelt therein; and he went out from thence, and built Penuel.'),
(6, 11, 12, 25, 'And Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.'),
(14, 11, 12, 25, 'And Jeroboam buildeth Shechem in the hill-country of Ephraim, and dwelleth in it, and goeth out thence, and buildeth Penuel;'),
(11, 11, 12, 25, 'And Jeroboam will build Shechem in mount Ephraim, and dwell in it; and he will go forth from there and build Penuel.'),
(13, 11, 12, 25, 'Then Jeroboam built Shechem in the hill country of Ephraim, and lived in it; and he went out from there, and built Penuel.'),
(10, 11, 12, 25, 'Then Jeroboam built Shechem in the hill country of Ephraim, and lived in it; and he went out from there, and built Penuel.'),
(1, 11, 12, 25, 'Then Jeroboam built Shechem in the hill country of Ephraim and lived there. And from there he went out and built Penuel.'),
(5, 11, 12, 25, 'Then Jeroboam built up Shechem, on mount Ephraim, and he lived there. And departing from there, he built up Penuel.'),
(7, 11, 12, 25, 'And Jeroboam built Sichem in mount Ephraim, and dwelt there, and going out from thence he built Phanuel.'),
(4, 11, 12, 26, 'And Jeroboam said in his heart, Now shall the kingdom return to the house of David:'),
(12, 11, 12, 26, 'And Jeroboam said in his heart, Now shall the kingdom return to the house of David:'),
(3, 11, 12, 26, 'And Jeroboam said in his heart, Now will the kingdom return to the house of David:'),
(8, 11, 12, 26, 'And Jeroboam said in his heart, Now shall the kingdom return to the house of David:'),
(9, 11, 12, 26, 'And Jeroboam said in his heart: ‘Now will the kingdom return to the house of David.'),
(6, 11, 12, 26, 'And Jeroboam said in his heart, Now shall the kingdom return to the house of David.'),
(14, 11, 12, 26, 'and Jeroboam saith in his heart, ‘Now doth the kingdom turn back to the house of David—'),
(11, 11, 12, 26, 'And Jeroboam will say in his heart, Now will the kingdom turn back to the house of David.'),
(13, 11, 12, 26, 'Jeroboam said in his heart, “Now the kingdom will return to the house of David.'),
(10, 11, 12, 26, 'Jeroboam said in his heart, “Now the kingdom will return to the house of David.'),
(1, 11, 12, 26, 'Jeroboam said in his heart, “Now the kingdom might revert to the house of David.'),
(5, 11, 12, 26, 'And Jeroboam said in his heart: “Now the kingdom will return to the house of David,'),
(7, 11, 12, 26, 'And Jeroboam said in his heart: Now shall the kingdom return to the house of David,'),
(4, 11, 12, 27, 'If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again to their lord, even to Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.'),
(12, 11, 12, 27, 'If this people go up to perform sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again to their lord, even to Rehoboam king of Judah, and they shall kill me, and return to Rehoboam king of Judah.'),
(3, 11, 12, 27, 'if this people go up to offer sacrifices in the house of Jehovah at Jerusalem, then will the heart of this people turn again unto their lord, even unto Rehoboam king of Judah; and they will kill me, and return to Rehoboam king of Judah.'),
(8, 11, 12, 27, 'if this people go up to offer sacrifices in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah; and they shall kill me, and return to Rehoboam king of Judah.'),
(9, 11, 12, 27, 'If this people go up to offer sacrifices in the house of the LORD at Jerusalem, then will the heart of this people turn back unto their lord, even unto Rehoboam king of Judah; and they will kill me, and return to Rehoboam king of Judah.’'),
(6, 11, 12, 27, 'If this people go up to do sacrifice in the house of Jehovah at Jerusalem, the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me, and return to Rehoboam king of Judah.'),
(14, 11, 12, 27, 'if this people go up to make sacrifices in the house of Jehovah in Jerusalem, then hath the heart of this people turned back unto their lord, unto Rehoboam king of Judah, and they have slain me, and turned back unto Rehoboam king of Judah.’'),
(11, 11, 12, 27, 'If this people shall go up to do sacrifices in the house of Jehovah in Jerusalem, and the heart of this people turned back to their lord, to Rehoboam king of Judah, and killing me, and they turned back to Rehoboam king of Judah.'),
(13, 11, 12, 27, 'If this people goes up to offer sacrifices in the house of Yahweh at Jerusalem, then the heart of this people will turn again to their lord, even to Rehoboam king of Judah; and they will kill me, and return to Rehoboam king of Judah.”'),
(10, 11, 12, 27, 'If this people goes up to offer sacrifices in the house of the LORD at Jerusalem, then the heart of this people will turn again to their lord, even to Rehoboam king of Judah; and they will kill me, and return to Rehoboam king of Judah.”'),
(1, 11, 12, 27, 'If these people go up to offer sacrifices in the house of the LORD at Jerusalem, their hearts will return to their lord, Rehoboam king of Judah; then they will kill me and return to Rehoboam king of Judah.”'),
(5, 11, 12, 27, 'if this people ascend to offer sacrifices in the house of the Lord at Jerusalem. And the heart of this people will be converted to their lord Rehoboam, the king of Judah, and they will put me to death, and return to him.”'),
(7, 11, 12, 27, 'If this people go up to offer sacrifices in the house of the Lord at Jerusalem: and the heart of this people will turn to their lord Roboam the king of Juda, and they will kill me, and return to him.'),
(4, 11, 12, 28, 'Whereupon the king took counsel, and made two calves of gold, and said to them, It is too much for you to go up to Jerusalem: behold your gods, O Israel, which brought you up out of the land of Egypt.'),
(12, 11, 12, 28, 'Upon which the king took counsel, and made two calves of gold, and said to them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee out of the land of Egypt.'),
(3, 11, 12, 28, 'Whereupon the king took counsel, and made two calves of gold; and he said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.'),
(8, 11, 12, 28, 'Whereupon the king took counsel, and made two calves of gold; and he said unto them, It is too much for you to go up to Jerusalem; behold thy gods, O Israel, which brought thee up out of the land of Egypt.'),
(9, 11, 12, 28, 'Whereupon the king took counsel, and made two calves of gold; and he said unto them: ‘Ye have gone up long enough to Jerusalem; behold thy gods, O Israel, which brought thee up out of the land of Egypt.’'),
(6, 11, 12, 28, 'And the king took counsel, and made two calves of gold. And he said to them, It is too much for you to go up to Jerusalem: behold thy gods, Israel, which brought thee up out of the land of Egypt!'),
(14, 11, 12, 28, 'And the king taketh counsel, and maketh two calves of gold, and saith unto them, ‘Enough to you of going up to Jerusalem; lo, thy gods, O Israel, which brought thee up out of the land of Egypt.’'),
(11, 11, 12, 28, 'And the king will consult and make two calves of gold, and he will say to them, Much for you going up to Jerusalem: behold thy gods, Israel, which brought thee up out of the land of Egypt.'),
(13, 11, 12, 28, 'Whereupon the king took counsel, and made two calves of gold; and he said to them, “It is too much for you to go up to Jerusalem. Look and see your gods, Israel, which brought you up out of the land of Egypt!”'),
(10, 11, 12, 28, 'Whereupon the king took counsel, and made two calves of gold; and he said to them, “It is too much for you to go up to Jerusalem. Look and see your gods, Israel, which brought you up out of the land of Egypt.”'),
(1, 11, 12, 28, 'After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.”'),
(5, 11, 12, 28, 'And devising a plan, he made two golden calves. And he said to them: “No longer choose to ascend to Jerusalem. Behold, these are your gods, O Israel, who led you away from the land of Egypt!”'),
(7, 11, 12, 28, 'And finding out a device he made two golden calves, and said to them: Go ye up no more to Jerusalem: Behold thy gods, O Israel, who brought thee out of the land of Egypt.'),
(4, 11, 12, 29, 'And he set the one in Bethel, and the other put he in Dan.'),
(12, 11, 12, 29, 'And he set the one in Beth-el, and the other he placed in Dan.'),
(3, 11, 12, 29, 'And he set the one in Beth-el, and the other put he in Dan.'),
(8, 11, 12, 29, 'And he set the one in Beth-el, and the other put he in Dan.'),
(9, 11, 12, 29, 'And he set the one in Beth-el, and the other put he in Dan.'),
(6, 11, 12, 29, 'And he set the one in Bethel, and the other he put in Dan.'),
(14, 11, 12, 29, 'And he setteth the one in Beth-El, and the other he hath put in Dan,'),
(11, 11, 12, 29, 'And he will set up the one in the house of God, and the one he gave in Dan.'),
(13, 11, 12, 29, 'He set the one in Bethel, and the other put he in Dan.'),
(10, 11, 12, 29, 'He set the one in Bethel, and the other he put in Dan.'),
(1, 11, 12, 29, 'One calf he set up in Bethel, and the other in Dan.'),
(5, 11, 12, 29, 'And he stationed one in Bethel, and the other in Dan.'),
(7, 11, 12, 29, 'And he set the one in Bethel, and the other in Dan:'),
(4, 11, 12, 30, 'And this thing became a sin: for the people went to worship before the one, even to Dan.'),
(12, 11, 12, 30, 'And this thing became a sin: for the people went to worship before the one, even to Dan.'),
(3, 11, 12, 30, 'And this thing became a sin; for the people went to worship before the one, even unto Dan.'),
(8, 11, 12, 30, 'And this thing became a sin: for the people went to worship before the one, even unto Dan.'),
(9, 11, 12, 30, 'And this thing became a sin; for the people went to worship before the one, even unto Dan.'),
(6, 11, 12, 30, 'And this thing became a sin; and the people went [to worship] before the one, as far as Dan.'),
(14, 11, 12, 30, 'and this thing becometh a sin, and the people go before the one—unto Dan.'),
(11, 11, 12, 30, 'And this word will be for sin: and the people will go before the one, even to Dan.'),
(13, 11, 12, 30, 'This thing became a sin; for the people went to worship before the one, even to Dan.'),
(10, 11, 12, 30, 'Then this thing became a sin, for the people went before the one at Bethel and before the one as far as Dan.'),
(1, 11, 12, 30, 'And this thing became a sin; the people walked as far as Dan to worship before one of the calves.'),
(5, 11, 12, 30, 'And this word became an occasion of sin. For the people went to adore the calf, even to Dan.'),
(7, 11, 12, 30, 'And this thing became an occasion of sin: for the people went to adore the calf as far as Dan.'),
(4, 11, 12, 31, 'And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.'),
(12, 11, 12, 31, 'And he made a house of high places, and made priests of the lowest of the people, who were not of the sons of Levi.'),
(3, 11, 12, 31, 'And he made houses of high places, and made priests from among all the people, that were not of the sons of Levi.'),
(8, 11, 12, 31, 'And he made houses of high places, and made priests from among all the people, which were not of the sons of Levi.'),
(9, 11, 12, 31, 'And he made houses of high places, and made priests from among all the people, that were not of the sons of Levi.'),
(6, 11, 12, 31, 'And he made a house of high places, and made priests from all classes of the people, who were not of the sons of Levi.'),
(14, 11, 12, 31, 'And he maketh the house of high places, and maketh priests of the extremities of the people, who were not of the sons of Levi;'),
(11, 11, 12, 31, 'And he will make a house of heights, and be will make priests from the ends of the people who were not of the sons of Levi.'),
(13, 11, 12, 31, 'He made houses of high places, and made priests from among all the people, who were not of the sons of Levi.'),
(10, 11, 12, 31, 'And he made houses on high places, and made priests from among all the people, who were not of the sons of Levi.'),
(1, 11, 12, 31, 'Jeroboam also built shrines on the high places and appointed from every class of people priests who were not Levites.'),
(5, 11, 12, 31, 'And he made shrines on the high places, and he made priests out of the lowest people, who were not of the sons of Levi.'),
(7, 11, 12, 31, 'And he made temples in the high places, and priests of the lowest of the people, who were not of the sons of Levi.'),
(4, 11, 12, 32, 'And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like to the feast that is in Judah, and he offered on the altar. So did he in Bethel, sacrificing to the calves that he had made: and he placed in Bethel the priests of the high places which he had made.'),
(12, 11, 12, 32, 'And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he offered upon the altar. So did he in Beth-el, sacrificing to the calves that he had made: and he placed in Beth-el the priests of the high places which he had made.'),
(3, 11, 12, 32, 'And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he went up unto the altar; so did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places that he had made.'),
(8, 11, 12, 32, 'And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he went up unto the altar; so did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places which he had made.'),
(9, 11, 12, 32, 'And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he went up unto the altar; so did he in Beth-el, to sacrifice unto the calves that he had made; and he placed in Beth-el the priests of the high places that he had made.'),
(6, 11, 12, 32, 'And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that was in Judah, and he offered upon the altar. So did he in Bethel, sacrificing to the calves that he had made; and he placed in Bethel the priests of the high places that he had made.'),
(14, 11, 12, 32, 'and Jeroboam maketh a festival in the eighth month, in the fifteenth day of the month, like the festival that is in Judah, and he offereth on the altar—so did he in Beth-El—to sacrifice to the calves which he made, and he hath appointed in Beth-El the priests of the high places that he made.'),
(11, 11, 12, 32, 'And Jeroboam will make a festival in the eighth month, in the fifteenth day of the month, according to the festival that is in Judah, and he will go up upon the altar. Thus he did in the house of God to sacrifice to the calves which he made: and he placed in the house of God priests of the heights which he made.'),
(13, 11, 12, 32, 'Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he went up to the altar; he did so in Bethel, sacrificing to the calves that he had made: and he placed in Bethel the priests of the high places that he had made.'),
(10, 11, 12, 32, 'Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he went up to the altar; he did so in Bethel, sacrificing to the calves that he had made: and he placed in Bethel the priests of the high places that he had made.'),
(1, 11, 12, 32, 'And Jeroboam ordained a feast on the fifteenth day of the eighth month, like the feast that was in Judah, and he offered sacrifices on the altar; he made this offering in Bethel to sacrifice to the calves he had set up, and he installed priests in Bethel for the high places he had set up.'),
(5, 11, 12, 32, 'And he appointed a solemn day in the eighth month, on the fifteenth day of the month, in imitation of the solemnity that was celebrated in Judah. And ascending to the altar, he acted similarly in Bethel, so that he immolated to the calves, which he had made. And in Bethel, he appointed priests of the high places, which he had made.'),
(7, 11, 12, 32, 'And he appointed a feast in the eighth month, on the fifteenth day of the month, after the manner of the feast that was celebrated in Juda. And going up to the altar, he did in like manner in Bethel, to sacrifice to the calves, which he had made : and he placed in Bethel priests of the high places, which he had made.'),
(4, 11, 12, 33, 'So he offered on the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast to the children of Israel: and he offered on the altar, and burnt incense.'),
(12, 11, 12, 33, 'So he offered upon the altar which he had made in Beth-el the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast to the children of Israel: and he offered upon the altar, and burnt incense.'),
(3, 11, 12, 33, 'And he went up unto the altar which he had made in Beth-el on the fifteenth day in the eighth month, even in the month which he had devised of his own heart: and he ordained a feast for the children of Israel, and went up unto the altar, to burn incense.'),
(8, 11, 12, 33, 'And he went up unto the altar which he had made in Beth-el on the fifteenth day in the eighth month, even in the month which he had devised of his own heart: and he ordained a feast for the children of Israel, and went up unto the altar, to burn incense.'),
(9, 11, 12, 33, 'And he went up unto the altar which he had made in Beth-el on the fifteenth day in the eighth month, even in the month which he had devised of his own heart; and he ordained a feast for the children of Israel, and went up unto the altar, to offer.'),
(6, 11, 12, 33, 'And he offered upon the altar that he had made in Bethel, on the fifteenth day of the eighth month, in the month which he had devised of his own heart; and he made a feast for the children of Israel, and he offered upon the altar, burning incense.'),
(14, 11, 12, 33, 'And he offereth up on the altar that he made in Beth-El, on the fifteenth day of the eighth month, in the month that he devised of his own heart, and he maketh a festival to the sons of Israel, and offereth on the altar—to make perfume.'),
(11, 11, 12, 33, 'And he brought up upon the altar which he made in the house of God, in the fifteenth day, in the eighth month, in the month which he devised of himself; and he will make a festival to the sons of Israel: and he will go up upon the altar to burn incense.'),
(13, 11, 12, 33, 'He went up to the altar which he had made in Bethel on the fifteenth day in the eighth month, even in the month which he had devised of his own heart: and he ordained a feast for the children of Israel, and went up to the altar, to burn incense.'),
(10, 11, 12, 33, 'He went up to the altar which he had made in Bethel on the fifteenth day in the eighth month, even in the month which he had devised of his own heart: and he ordained a feast for the children of Israel, and went up to the altar, to burn incense.'),
(1, 11, 12, 33, 'On the fifteenth day of the eighth month, a month of his own choosing, Jeroboam offered sacrifices on the altar he had set up in Bethel. So he ordained a feast for the Israelites, offered sacrifices on the altar, and burned incense.'),
(5, 11, 12, 33, 'And he ascended to the altar, which he had raised up in Bethel, on the fifteenth day of the eighth month, the day that he had decided in his own heart. And he made a solemnity to the sons of Israel, and he ascended to the altar, so that he might burn incense.'),
(7, 11, 12, 33, 'And he went up to the altar, which he had built in Bethel, on the fifteenth day of the eighth month, which he had devised of his own heart: and he ordained a feast to the children of Israel, and went upon the altar to burn incense.'),
(4, 11, 13, 1, 'And, behold, there came a man of God out of Judah by the word of the LORD to Bethel: and Jeroboam stood by the altar to burn incense.'),
(12, 11, 13, 1, 'And behold, there came a man of God out of Judah by the word of the LORD to Beth-el: and Jeroboam stood by the altar to burn incense.'),
(3, 11, 13, 1, 'And, behold, there came a man of God out of Judah by the word of Jehovah unto Beth-el: and Jeroboam was standing by the altar to burn incense.'),
(8, 11, 13, 1, 'And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el: and Jeroboam was standing by the altar to burn incense.'),
(9, 11, 13, 1, 'And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el; and Jeroboam was standing by the altar to offer.'),
(6, 11, 13, 1, 'And behold, there came a man of God from Judah, by the word of Jehovah, to Bethel; and Jeroboam stood by the altar to burn incense.'),
(14, 11, 13, 1, 'And lo, a man of God hath come from Judah, by the word of Jehovah, unto Beth-El, and Jeroboam is standing by the altar—to make perfume;'),
(11, 11, 13, 1, 'And behold a man of God came out of Judah in the word of Jehovah to the house of God; and Jeroboam stood by the altar to burn incense.'),
(13, 11, 13, 1, 'Behold, there came a man of God out of Judah by the word of Yahweh to Beth El: and Jeroboam was standing by the altar to burn incense.'),
(10, 11, 13, 1, 'Look, there came a man of God out of Judah by the word of the LORD to Beth El: and Jeroboam was standing by the altar to burn incense.'),
(1, 11, 13, 1, 'Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD.'),
(5, 11, 13, 1, 'And behold, by the word of the Lord, a man of God went from Judah to Bethel, when Jeroboam was standing over the altar, and burning incense.'),
(7, 11, 13, 1, 'And behold there came a man of God out of Juda, by the word of the Lord to Bethel, when Jeroboam was standing upon the altar, and burning incense.'),
(4, 11, 13, 2, 'And he cried against the altar in the word of the LORD, and said, O altar, altar, thus said the LORD; Behold, a child shall be born to the house of David, Josiah by name; and on you shall he offer the priests of the high places that burn incense on you, and men’s bones shall be burnt on you.'),
(12, 11, 13, 2, 'And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born to the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee.'),
(3, 11, 13, 2, 'And he cried against the altar by the word of Jehovah, and said, O altar, altar, thus saith Jehovah: Behold, a son shall be born unto the house of David, Josiah by name; and upon thee shall he sacrifice the priests of the high places that burn incense upon thee, and men’s bones shall they burn upon thee.'),
(8, 11, 13, 2, 'And he cried against the altar by the word of the LORD, and said, O altar, altar, thus saith the LORD: Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he sacrifice the priests of the high places that burn incense upon thee, and men’s bones shall they burn upon thee.'),
(9, 11, 13, 2, 'And he cried against the altar by the word of the LORD, and said: ‘O altar, altar, thus saith the LORD: Behold, a son shall be born unto the house of David, Josiah by name; and upon thee shall he sacrifice the priests of the high places that offer upon thee, and men’s bones shall they burn upon thee.’'),
(6, 11, 13, 2, 'And he cried against the altar by the word of Jehovah, and said, O altar, altar! thus saith Jehovah: Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he sacrifice the priests of the high places that burn incense upon thee, and men’s bones shall be burned upon thee.'),
(14, 11, 13, 2, 'and he calleth against the altar, by the word of Jehovah, and saith, ‘Altar! altar! thus said Jehovah, Lo, a son is born to the house of David—Josiah his name—and he hath sacrificed on thee the priests of the high places who are making perfume on thee, and bones of man are burnt on thee.’'),
(11, 11, 13, 2, 'And be will call upon the altar in the word of Jehovah, and he will say, O altar, altar! thus said Jehovah, Behold, a son was born to the house of David, Josiah his name; and he sacrificed upon thee, the priests of the heights burning incense upon thee, and men’s bones shall be burnt upon thee.'),
(13, 11, 13, 2, 'He cried against the altar by the word of Yahweh, and said, “Altar, altar, thus says Yahweh: ‘Behold, a son shall be born to the house of David, Josiah by name. On you he shall sacrifice the priests of the high places who burn incense on you, and they will burn men’s bones on you.’”'),
(10, 11, 13, 2, 'He cried against the altar by the word of the LORD, and said, “Altar, altar, thus says the LORD: ‘Look, a son shall be born to the house of David, Josiah by name. On you he shall sacrifice the priests of the high places who burn incense on you, and they will burn men’s bones on you.’”'),
(1, 11, 13, 2, 'And he cried out against the altar by the word of the LORD, “O altar, O altar, this is what the LORD says: ‘A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.’”'),
(5, 11, 13, 2, 'And by the word of the Lord, he cried out against the altar. And he said: “O altar, O altar! Thus says the Lord: ‘Behold, a son will be born to the house of David, Josiah by name. And upon you, he will immolate the priests of the high places, who now burn incense upon you. And upon you, he will burn up the bones of men.’ ”'),
(7, 11, 13, 2, 'And he cried out against the altar in the word of the Lord, and said: O altar, altar, thus saith the Lord: Behold a child shall be born to the house of David, Josias by name, and he shall immolate upon thee the priests of the high places, who now burn incense upon thee, and he shall burn men’s bones upon thee.'),
(4, 11, 13, 3, 'And he gave a sign the same day, saying, This is the sign which the LORD has spoken; Behold, the altar shall be rent, and the ashes that are on it shall be poured out.'),
(12, 11, 13, 3, 'And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.'),
(3, 11, 13, 3, 'And he gave a sign the same day, saying, This is the sign which Jehovah hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.'),
(8, 11, 13, 3, 'And he gave a sign the same day, saying, This is the sign which the LORD hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.'),
(9, 11, 13, 3, 'And he gave a sign the same day saying: ‘This is the sign which the LORD hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.’'),
(6, 11, 13, 3, 'And he gave a sign the same day, saying, This is the sign that Jehovah hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.'),
(14, 11, 13, 3, 'And he hath given on that day a sign, saying, ‘This is the sign that Jehovah hath spoken, Lo, the altar is rent, and the ashes poured forth that are on it.’'),
(11, 11, 13, 3, 'And, he will give in that day a sign, saying, This the sign which Jehovah spake: Behold, the altar rent and the fat which was upon it, poured out.'),
(13, 11, 13, 3, 'He gave a sign the same day, saying, “This is the sign which Yahweh has spoken: Behold, the altar will be split apart, and the ashes that are on it will be poured out.”'),
(10, 11, 13, 3, 'He gave a sign the same day, saying, “This is the sign which the LORD has spoken: Look, the altar will be split apart, and the ashes that are on it will be poured out.”'),
(1, 11, 13, 3, 'That day the man of God gave a sign, saying, “The LORD has spoken this sign: ‘Surely the altar will be split apart, and the ashes upon it will be poured out.’”'),
(5, 11, 13, 3, 'And he gave a sign on the same day, saying: “This will be the sign that the Lord has spoken. Behold, the altar shall be torn apart, and the ashes that are upon it shall be poured out.”'),
(7, 11, 13, 3, 'And he gave a sign the same day, saying: This shall be the sign, that the Lord hath spoken: Behold the altar shall be rent, and the ashes that are upon it shall be poured out.'),
(4, 11, 13, 4, 'And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.'),
(12, 11, 13, 4, 'And it came to pass when king Jeroboam heard the saying of the man of God, who had cried against the altar in Beth-el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not draw it to him again.'),
(3, 11, 13, 4, 'And it came to pass, when the king heard the saying of the man of God, which he cried against the altar in Beth-el, that Jeroboam put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not draw it back again to him.'),
(8, 11, 13, 4, 'And it came to pass, when the king heard the saying of the man of God, which he cried against the altar in Beth-el, that Jeroboam put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not draw it back again to him.'),
(9, 11, 13, 4, 'And it came to pass, when the king heard the saying of the man of God, which he cried against the altar in Beth-el, that Jeroboam put forth his hand from the altar, saying: ‘Lay hold on him.’ And his hand, which he put forth against him, dried up, so that he could not draw it back to him.'),
(6, 11, 13, 4, 'And it came to pass when the king heard the word of the man of God, which he cried against the altar in Bethel, that Jeroboam stretched forth his hand from the altar, saying, Lay hold on him. And his hand which he stretched out against him dried up, so that he could not bring it back again to him.'),
(14, 11, 13, 4, 'And it cometh to pass, at the king’s hearing the word of the man of God that he calleth against the altar in Beth-El, that Jeroboam putteth forth his hand from off the altar, saying, ‘Catch him;’ and his hand is dried up that he hath put forth against him, and he is not able to bring it back unto him,'),
(11, 11, 13, 4, 'And it will be when the king heard the word of the man of God which he called upon the altar in the house of God; and Jeroboam will stretch forth his hand from above the altar, saving, Seize him. And his hand which he stretched forth upon him will be dried up, and he will not be able to turn it back to him.'),
(13, 11, 13, 4, 'It happened, when the king heard the saying of the man of God, which he cried against the altar in Bethel, that Jeroboam put out his hand from the altar, saying, “Seize him!” His hand, which he put out against him, dried up, so that he could not draw it back again to himself.'),
(10, 11, 13, 4, 'It happened, when the king heard the saying of the man of God, which he cried against the altar in Bethel, that Jeroboam put out his hand from the altar, saying, “Seize him.” His hand, which he put out against him, dried up, so that he could not draw it back again to himself.'),
(1, 11, 13, 4, 'Now when King Jeroboam, who was at the altar in Bethel, heard the word that the man of God had cried out against it, he stretched out his hand and said, “Seize him!” But the hand he stretched out toward him withered, so that he could not pull it back.'),
(5, 11, 13, 4, 'And when the king had heard the word of the man of God, which he had cried out against the altar at Bethel, he extended his hand from the altar, saying, “Apprehend him!” But his hand, which he had extended against him, withered. And he was unable to draw it back to himself.'),
(7, 11, 13, 4, 'And when the king had heard the word of the man of God, which he had cried out against the altar in Bethel, he stretched forth his hand from the altar, saying: Lay hold on him. And his hand which he stretched forth against him withered: and he was not able to draw it back again to him.'),
(4, 11, 13, 5, 'The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.'),
(12, 11, 13, 5, 'The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.'),
(3, 11, 13, 5, 'The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of Jehovah.'),
(8, 11, 13, 5, 'The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.'),
(9, 11, 13, 5, 'The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.'),
(6, 11, 13, 5, 'And the altar was rent, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of Jehovah.'),
(14, 11, 13, 5, 'and the altar is rent, and the ashes poured forth from the altar, according to the sign that the man of God had given by the word of Jehovah.'),
(11, 11, 13, 5, 'And the altar was rent, and the fat will be poured out from the altar according to the sign that the man of God gave by the word of Jehovah.'),
(13, 11, 13, 5, 'The altar also was split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of Yahweh.'),
(10, 11, 13, 5, 'The altar also was split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.'),
(1, 11, 13, 5, 'And the altar was split apart, and the ashes poured out, according to the sign that the man of God had given by the word of the LORD.'),
(5, 11, 13, 5, 'Also, the altar was torn apart, and the ashes were poured out from the altar, in accord with the sign that the man of God had predicted by the word of the Lord.'),
(7, 11, 13, 5, 'The altar also was rent, and the ashes were poured out from the altar, according to the sign which the man of God had given before in the word of the Lord.'),
(4, 11, 13, 6, 'And the king answered and said to the man of God, Entreat now the face of the LORD your God, and pray for me, that my hand may be restored me again. And the man of God sought the LORD, and the king’s hand was restored him again, and became as it was before.'),
(12, 11, 13, 6, 'And the king answered and said to the man of God, Entreat now the face of the LORD thy God, and pray for me, that my hand may be restored to me again. And the man of God besought the LORD, and the king’s hand was restored to him again, and became as it was before.'),
(3, 11, 13, 6, 'And the king answered and said unto the man of God, Entreat now the favor of Jehovah thy God, and pray for me, that my hand may be restored me again. And the man of God entreated Jehovah, and the king’s hand was restored him again, and became as it was before.'),
(8, 11, 13, 6, 'And the king answered and said unto the man of God, Entreat now the favour of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God entreated the LORD, and the king’s hand was restored him again, and became as it was before.'),
(9, 11, 13, 6, 'And the king answered and said unto the man of God: ‘Entreat now the favour of the LORD thy God, and pray for me, that my hand may be restored me.’ And the man of God entreated the LORD, and the king’s hand was restored him, and became as it was before.'),
(6, 11, 13, 6, 'And the king answered and said to the man of God, Intreat now Jehovah thy God, and pray for me, that my hand may be restored to me again. And the man of God intreated Jehovah, and the king’s hand was restored to him again, and became as before.'),
(14, 11, 13, 6, 'And the king answereth and saith unto the man of God, ‘Appease, I pray thee, the face of Jehovah thy God, and pray for me, and my hand doth come back unto me;’ and the man of God appeaseth the face of Jehovah, and the hand of the king cometh back unto him, and it is as at the beginning.'),
(11, 11, 13, 6, 'And the king will answer and say to the man of God, Supplicate the face of Jehovah thy God, and pray for me, and my hand shall be turned back to me And the man of God will supplicate the face of Jehovah, and the king’s hand will turn back to him and be as in the beginning.'),
(13, 11, 13, 6, 'The king answered the man of God, “Now entreat the favor of Yahweh your God, and pray for me, that my hand may be restored me again.” The man of God entreated Yahweh, and the king’s hand was restored him again, and became as it was before.'),
(10, 11, 13, 6, 'The king answered the man of God, “Now plead for the favor of the LORD your God, and pray for me, that my hand may be restored me again.” The man of God entreated the LORD, and the king’s hand was restored him again, and became as it was before.'),
(1, 11, 13, 6, 'Then the king responded to the man of God, “Intercede with the LORD your God and pray for me that my hand may be restored.” So the man of God interceded with the LORD, and the king’s hand was restored to him as it was before.'),
(5, 11, 13, 6, 'And the king said to the man of God, “Entreat the face of the Lord your God, and pray for me, so that my hand may be restored to me.” And the man of God prayed before the face of the Lord, and the hand of the king was restored to him, and it became as it had been before.'),
(7, 11, 13, 6, 'And the king said to the man of God: Entreat the face of the Lord thy God, and pray for me, that my hand may be restored to me. And the man of God besought the face of the Lord, and the king’s hand was restored to him, and it became as it was before.'),
(4, 11, 13, 7, 'And the king said to the man of God, Come home with me, and refresh yourself, and I will give you a reward.'),
(12, 11, 13, 7, 'And the king said to the man of God, Come home with me, and refresh thyself, and I will give thee a reward.'),
(3, 11, 13, 7, 'And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.'),
(8, 11, 13, 7, 'And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.'),
(9, 11, 13, 7, 'And the king said unto the man of God: ‘Come home with me, and refresh thyself, and I will give thee a reward.’'),
(6, 11, 13, 7, 'And the king said to the man of God, Come home with me, and refresh thyself, and I will give thee a present.'),
(14, 11, 13, 7, 'And the king speaketh unto the man of God, ‘Come in with me to the house, and refresh thyself, and I give to thee a gift.’'),
(11, 11, 13, 7, 'And the king will speak to the man of God, Come with me to the house, and be strengthened, and I will give to thee a gift.'),
(13, 11, 13, 7, 'The king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.”'),
(10, 11, 13, 7, 'The king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.”'),
(1, 11, 13, 7, 'Then the king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.”'),
(5, 11, 13, 7, 'Then the king said to the man of God: “Come home with me, so that you may dine. And I will give you gifts.”'),
(7, 11, 13, 7, 'And the king said to the man of God: Come home with me to dine, and I will make thee presents.'),
(4, 11, 13, 8, 'And the man of God said to the king, If you will give me half your house, I will not go in with you, neither will I eat bread nor drink water in this place:'),
(12, 11, 13, 8, 'And the man of God said to the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place:'),
(3, 11, 13, 8, 'And the man of God said unto the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place;'),
(8, 11, 13, 8, 'And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:'),
(9, 11, 13, 8, 'And the man of God said unto the king: ‘If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place.'),
(6, 11, 13, 8, 'And the man of God said to the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place;'),
(14, 11, 13, 8, 'And the man of God saith unto the king, ‘If thou dost give to me the half of thine house, I do not go in with thee, nor do I eat bread, nor do I drink water, in this place;'),
(11, 11, 13, 8, 'And the man of God will say to the king, If thou wilt give to me half thy house I will not go with thee, and I will not eat bread and I will not drink water in this place:'),
(13, 11, 13, 8, 'The man of God said to the king, “Even if you gave me half of your house, I would not go in with you, neither would I eat bread nor drink water in this place;'),
(10, 11, 13, 8, 'The man of God said to the king, “Even if you gave me half of your house, I would not go in with you, neither would I eat bread nor drink water in this place;'),
(1, 11, 13, 8, 'But the man of God replied, “If you were to give me half your possessions, I still would not go with you, nor would I eat bread or drink water in this place.'),
(5, 11, 13, 8, 'And the man of God responded to the king: “Even if you will give me one half part of your house, I will not go with you, nor eat bread, nor drink water in this place.'),
(7, 11, 13, 8, 'And the man of God answered the king: If thou wouldst give me half thy house I will not go with thee, nor eat bread, nor drink water in this place:'),
(4, 11, 13, 9, 'For so was it charged me by the word of the LORD, saying, Eat no bread, nor drink water, nor turn again by the same way that you came.'),
(12, 11, 13, 9, 'For so was it charged me by the word of the LORD, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest.'),
(3, 11, 13, 9, 'for so was it charged me by the word of Jehovah, saying, Thou shalt eat no bread, nor drink water, neither return by the way that thou camest.'),
(8, 11, 13, 9, 'for so was it charged me by the word of the LORD, saying, Thou shalt eat no bread, nor drink water, neither return by the way that thou camest.'),
(9, 11, 13, 9, 'For it so was charged me by the word of the LORD, saying: Thou shalt eat no bread, nor drink water, neither return by the way that thou camest.’'),
(6, 11, 13, 9, 'for so was it charged me by the word of Jehovah, saying, Thou shalt eat no bread, nor drink water, nor return by the way that thou shalt go.'),
(14, 11, 13, 9, 'for so He commanded me by the word of Jehovah, saying, Thou dost not eat bread nor drink water, nor turn back in the way that thou hast come.’'),
(11, 11, 13, 9, 'For thus it was commanded me by the word of Jehovah, saying, Thou shalt not eat bread, and thou shalt not drink water, and thou shalt not turn back in the way which thou camest.'),
(13, 11, 13, 9, 'for so was it commanded me by the word of Yahweh, saying, ‘You shall eat no bread, nor drink water, neither return by the way that you came.’”'),
(10, 11, 13, 9, 'for so was it commanded me by the word of the LORD, saying, ‘You shall eat no bread, nor drink water, neither return by the way that you came.’”'),
(1, 11, 13, 9, 'For this is what I was commanded by the word of the LORD: ‘You must not eat bread or drink water or return by the way you came.’”'),
(5, 11, 13, 9, 'For so it was commanded to me by the word of the Lord, ordering: ‘You shall not eat bread, and you shall not drink water, nor shall you return by the way that you came.’ ”'),
(7, 11, 13, 9, 'For so it was enjoined me by the word of the Lord commanding me: Thou shalt not eat bread nor drink water, nor return by the same way that thou camest.'),
(4, 11, 13, 10, 'So he went another way, and returned not by the way that he came to Bethel.'),
(12, 11, 13, 10, 'So he went another way, and returned not by the way that he came to Beth-el.'),
(3, 11, 13, 10, 'So he went another way, and returned not by the way that he came to Beth-el.'),
(8, 11, 13, 10, 'So he went another way, and returned not by the way that he came to Beth-el.'),
(9, 11, 13, 10, 'So he went another way, and returned not by the way that he came to Beth-el.'),
(6, 11, 13, 10, 'So he went another way, and returned not by the way that he had come to Bethel.'),
(14, 11, 13, 10, 'And he goeth on in another way, and hath not turned back in the way in which he came in unto Beth-El.'),
(11, 11, 13, 10, 'And he will go in another way, and he turned not back in the way which he came in it to the house of God.'),
(13, 11, 13, 10, 'So he went another way, and didn’t return by the way that he came to Bethel.'),
(10, 11, 13, 10, 'So he went another way, and did not return by the way that he came to Bethel.'),
(1, 11, 13, 10, 'So the man of God went another way and did not return by the way he had come to Bethel.'),
(5, 11, 13, 10, 'Then he departed by another way, and he did not return along the way that he had traveled to Bethel.'),
(7, 11, 13, 10, 'So he departed by another way, and returned not by the way that he came into Bethel.'),
(4, 11, 13, 11, 'Now there dwelled an old prophet in Bethel; and his sons came and told him all the works that the man of God had done that day in Bethel: the words which he had spoken to the king, them they told also to their father.'),
(12, 11, 13, 11, 'Now there dwelt an old prophet in Beth-el; and his sons came and told him all the works that the man of God had done that day in Beth-el: the words which he had spoken to the king, them they told also to their father.'),
(3, 11, 13, 11, 'Now there dwelt an old prophet in Beth-el; and one of his sons came and told him all the works that the man of God had done that day in Beth-el: the words which he had spoken unto the king, them also they told unto their father.'),
(8, 11, 13, 11, 'Now there dwelt an old prophet in Beth-el; and one of his sons came and told him all the works that the man of God had done that day in Beth-el: the words which he had spoken unto the king, them also they told unto their father.'),
(9, 11, 13, 11, 'Now there dwelt an old prophet in Beth-el; and one of his sons came and told him all the works that the man of God had done that day in Beth-el, and the words which he had spoken unto the king, and they told them unto their father.'),
(6, 11, 13, 11, 'Now there dwelt a certain old prophet in Bethel; and his sons came and told him all the works that the man of God had done that day in Bethel; the words that he had spoken to the king, them they told also to their father.'),
(14, 11, 13, 11, 'And a certain aged prophet is dwelling in Beth-El, and his son cometh and recounteth to him all the deed that the man of God hath done to-day in Beth-El, the words that he hath spoken unto the king,—yea, they recount them to their father.'),
(11, 11, 13, 11, 'And one prophet, an old man, dwelt in the house of God; and his sons will come and relate to him all the work which the man of God did that day in the house of God: the words which he spake to the king, and they will relate them to their father.'),
(13, 11, 13, 11, 'Now there lived an old prophet in Bethel; and one of his sons came and told him all the works that the man of God had done that day in Bethel. They also told their father the words which he had spoken to the king.'),
(10, 11, 13, 11, 'Now there lived an old prophet in Bethel; and one of his sons came and told him all the works that the man of God had done that day in Bethel. And they also told their father the words which he had spoken to the king.'),
(1, 11, 13, 11, 'Now a certain old prophet was living in Bethel, and his sons came and told him all the deeds that the man of God had done that day in Bethel. They also told their father the words that the man had spoken to the king.'),
(5, 11, 13, 11, 'Now a certain elderly prophet was living in Bethel. His sons went to him, and they described to him all the works which the man of God had accomplished on that day in Bethel. And they described to their father the words that he had spoken to the king.'),
(7, 11, 13, 11, 'Now a certain old prophet dwelt in Bethel, and his sons came to him and told him all the works that the man of God had done that day in Bethel: and they told their father the words which he had spoken to the king.'),
(4, 11, 13, 12, 'And their father said to them, What way went he? For his sons had seen what way the man of God went, which came from Judah.'),
(12, 11, 13, 12, 'And their father said to them, What way went he? for his sons had seen what way the man of God went, who came from Judah.'),
(3, 11, 13, 12, 'And their father said unto them, What way went he? Now his sons had seen what way the man of God went, that came from Judah.'),
(8, 11, 13, 12, 'And their father said unto them, What way went he? Now his sons had seen what way the man of God went, which came from Judah.'),
(9, 11, 13, 12, 'And their father said unto them: ‘What way went he?’ For his sons had seen what way the man of God went, that came from Judah.'),
(6, 11, 13, 12, 'And their father said to them, Which way went he? for his sons had seen which way the man of God went, who came from Judah.'),
(14, 11, 13, 12, 'And their father saith unto them, ‘Where is this—the way he hath gone?’ and his sons see the way that the man of God hath gone who came from Judah.'),
(11, 11, 13, 12, 'And their father will speak to them, What way went he? and his sons will see the way that the man of God went who came from Judah.'),
(13, 11, 13, 12, 'Their father said to them, “Which way did he go?” Now his sons had seen which way the man of God went, who came from Judah.'),
(10, 11, 13, 12, 'Their father said to them, “Which way did he go?” Now his sons showed him the way the man of God went, who came from Judah.'),
(1, 11, 13, 12, '“Which way did he go?” their father asked. And his sons showed him the way taken by the man of God, who had come from Judah.'),
(5, 11, 13, 12, 'And their father said to them, “By which way did he depart?” His sons showed him the way by which the man of God, who had come from Judah, had departed.'),
(7, 11, 13, 12, 'And their father said to them: What way went he? His sons shewed him the way by which the man of God went, who came out of Juda.'),
(4, 11, 13, 13, 'And he said to his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon,'),
(12, 11, 13, 13, 'And he said to his sons, Saddle me the ass. So they saddled him the ass: and he rode upon it.'),
(3, 11, 13, 13, 'And he said unto his sons, Saddle me the ass. So they saddled him the ass; and he rode thereon.'),
(8, 11, 13, 13, 'And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon.'),
(9, 11, 13, 13, 'And he said unto his sons: ‘Saddle me the ass.’ So they saddled him the ass; and he rode thereon.'),
(6, 11, 13, 13, 'And he said to his sons, Saddle me the ass. So they saddled him the ass; and he rode thereon,'),
(14, 11, 13, 13, 'And he saith unto his sons, ‘Saddle for me the ass,’ and they saddle for him the ass, and he rideth on it,'),
(11, 11, 13, 13, 'And he will say to his sons, Saddle for me the ass: and they will saddle for him the ass and he will ride upon it.'),
(13, 11, 13, 13, 'He said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him; and he rode on it.'),
(10, 11, 13, 13, 'He said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him; and he rode on it.'),
(1, 11, 13, 13, 'So the prophet said to his sons, “Saddle the donkey for me.” Then they saddled the donkey for him, and he mounted it'),
(5, 11, 13, 13, 'And he said to his sons, “Saddle the donkey for me.” And when they had saddled it, he climbed on,'),
(7, 11, 13, 13, 'And he said to his sons: Saddle me the ass. And when they had saddled him, he got up,'),
(4, 11, 13, 14, 'And went after the man of God, and found him sitting under an oak: and he said to him, Are you the man of God that came from Judah? And he said, I am.'),
(12, 11, 13, 14, 'And went after the man of God, and found him sitting under an oak: and he said to him, Art thou the man of God that camest from Judah? And he said, I am.'),
(3, 11, 13, 14, 'And he went after the man of God, and found him sitting under an oak; and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.'),
(8, 11, 13, 14, 'And he went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.'),
(9, 11, 13, 14, 'And he went after the man of God, and found him sitting under a terebinth; and he said unto him: ‘Art thou the man of God that camest from Judah?’ And he said: ‘I am.’'),
(6, 11, 13, 14, 'and went after the man of God, and found him sitting under a terebinth; and he said to him, Art thou the man of God that camest from Judah? And he said, I am.'),
(14, 11, 13, 14, 'and goeth after the man of God, and findeth him sitting under the oak, and saith unto him, ‘Art thou the man of God who hast come from Judah?’ and he saith, ‘I am.’'),
(11, 11, 13, 14, 'And he will go after the man of God, and he will find him sitting under an oak: and he will say to him, Thou the man of God who came from Judah? And he will say, I.'),
(13, 11, 13, 14, 'He went after the man of God, and found him sitting under an oak. He said to him, “Are you the man of God who came from Judah?” He said, “I am.”'),
(10, 11, 13, 14, 'He went after the man of God, and found him sitting under an oak. He said to him, “Are you the man of God who came from Judah?” He said, “I am.”'),
(1, 11, 13, 14, 'and went after the man of God. He found him sitting under an oak tree and asked, “Are you the man of God who came from Judah?” “I am,” he replied.'),
(5, 11, 13, 14, 'and he went away after the man of God. And he found him sitting under a terebinth tree. And he said to him, “Are you the man of God who came from Judah?” And he responded, “I am.”'),
(7, 11, 13, 14, 'And went after the man of God, and found him sitting under a turpentine tree: and he said to him: Art thou the man of God that camest from Juda? He answered: I am.'),
(4, 11, 13, 15, 'Then he said to him, Come home with me, and eat bread.'),
(12, 11, 13, 15, 'Then he said to him, Come home with me, and eat bread.'),
(3, 11, 13, 15, 'Then he said unto him, Come home with me, and eat bread.'),
(8, 11, 13, 15, 'Then he said unto him, Come home with me, and eat bread.'),
(9, 11, 13, 15, 'Then he said unto him: ‘Come home with me, and eat bread.’'),
(6, 11, 13, 15, 'And he said to him, Come home with me, and eat bread.'),
(14, 11, 13, 15, 'And he saith unto him, ‘Come with me to the house, and eat bread.’'),
(11, 11, 13, 15, 'And he will say to him, Go with me to the house and eat bread.'),
(13, 11, 13, 15, 'Then he said to him, “Come home with me, and eat bread.”'),
(10, 11, 13, 15, 'Then he said to him, “Come home with me, and eat bread.”'),
(1, 11, 13, 15, 'So the prophet said to the man of God, “Come home with me and eat some bread.”'),
(5, 11, 13, 15, 'And he said to him, “Come home with me, so that you may eat bread.”'),
(7, 11, 13, 15, 'And he said to him: Come home with me, to eat bread.'),
(4, 11, 13, 16, 'And he said, I may not return with you, nor go in with you: neither will I eat bread nor drink water with you in this place:'),
(12, 11, 13, 16, 'And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place:'),
(3, 11, 13, 16, 'And he said, I may not return with thee, nor go in with thee; neither will I eat bread nor drink water with thee in this place:'),
(8, 11, 13, 16, 'And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place:'),
(9, 11, 13, 16, 'And he said: ‘I may not return with thee, nor go in with thee; neither will I eat bread nor drink water with thee in this place.'),
(6, 11, 13, 16, 'And he said, I cannot return with thee, nor go in with thee; neither will I eat bread nor drink water with thee in this place.'),
(14, 11, 13, 16, 'And he saith, ‘I am not able to turn back with thee, and to go in with thee, nor do I eat bread or drink with thee water in this place,'),
(11, 11, 13, 16, 'And he will say, I shall not be able to turn back with thee and to go with thee: and I will not eat bread and I will not drink water with thee in this place:'),
(13, 11, 13, 16, 'He said, “I may not return with you, nor go in with you; neither will I eat bread nor drink water with you in this place.'),
(10, 11, 13, 16, 'He said, “I may not return with you, nor go in with you; neither will I eat bread nor drink water with you in this place.'),
(1, 11, 13, 16, 'But the man replied, “I cannot go home with you, and I will not eat bread or drink water with you in this place.'),
(5, 11, 13, 16, 'But he said: “I am not able to turn back, nor to go with you. Neither will I eat bread, or drink water in this place.'),
(7, 11, 13, 16, 'But he said: I must not return, nor go with thee, neither will I eat bread, nor drink water in this place :'),
(4, 11, 13, 17, 'For it was said to me by the word of the LORD, You shall eat no bread nor drink water there, nor turn again to go by the way that you came.'),
(12, 11, 13, 17, 'For it was said to me by the word of the LORD, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.'),
(3, 11, 13, 17, 'for it was said to me by the word of Jehovah, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.'),
(8, 11, 13, 17, 'for it was said to me by the word of the LORD, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.'),
(9, 11, 13, 17, 'For it was said to me by the word of the LORD: Thou shalt eat no bread nor drink water there, nor turn back to go by the way that thou camest.’'),
(6, 11, 13, 17, 'For it was said to me by the word of Jehovah, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou wentest.'),
(14, 11, 13, 17, 'for a word is unto me by the word of Jehovah, Thou dost not eat bread nor drink there water, thou dost not turn back to go in the way in which thou camest.’'),
(11, 11, 13, 17, 'For it was spoken to me by the word of Jehovah, Thou shalt not eat bread and thou shalt not drink water there, thou shalt not turn back to go in the way which thou wentest in it.'),
(13, 11, 13, 17, 'For it was said to me by the word of Yahweh, ‘You shall eat no bread nor drink water there, nor turn again to go by the way that you came.’”'),
(10, 11, 13, 17, 'For it was said to me by the word of the LORD, ‘You shall eat no bread nor drink water there, nor turn again to go by the way that you came.’”'),
(1, 11, 13, 17, 'For I have been told by the word of the LORD: ‘You must not eat bread or drink water there or return by the way you came.’”'),
(5, 11, 13, 17, 'For the Lord has spoken to me, by the word of the Lord, saying, “You shall not eat bread, and you shall not drink water in that place, nor shall you return by the way that you arrived.”'),
(7, 11, 13, 17, 'Because the Lord spoke to me in the word of the Lord, saying: Thou shalt not eat bread, and thou shalt not drink water there, nor return by the way thou wentest.'),
(4, 11, 13, 18, 'He said to him, I am a prophet also as you are; and an angel spoke to me by the word of the LORD, saying, Bring him back with you into your house, that he may eat bread and drink water. But he lied to him.'),
(12, 11, 13, 18, 'He said to him, I am a prophet also as thou art; and an angel spoke to me by the word of the LORD, saying, Bring him back with thee into thy house, that he may eat bread and drink water. But he lied to him.'),
(3, 11, 13, 18, 'And he said unto him, I also am a prophet as thou art; and an angel spake unto me by the word of Jehovah, saying, Bring him back with thee into thy house, that he may eat bread and drink water. But he lied unto him.'),
(8, 11, 13, 18, 'And he said unto him, I also am a prophet as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.'),
(9, 11, 13, 18, 'And he said unto him: ‘I also am a prophet as thou art; and an angel spoke unto me by the word of the LORD, saying: Bring him back with thee into thy house, that he may eat bread and drink water.’—He lied unto him.—'),
(6, 11, 13, 18, 'And he said to him, I am a prophet also as thou art; and an angel spoke to me by the word of Jehovah saying, Bring him back with thee into thy house, that he may eat bread and drink water. He lied unto him.'),
(14, 11, 13, 18, 'And he saith to him, ‘I also am a prophet like thee, and a messenger spake unto me by the word of Jehovah, saying, Bring him back with thee unto thy house, and he doth eat bread and drink water;’—he hath lied to him.'),
(11, 11, 13, 18, 'And he will say to him, I also a prophet as thou; and a messenger spake to me in the word of Jehovah, saying, Turn him back with thee to thy house; and he shall eat bread and drink water. Lying to him.'),
(13, 11, 13, 18, 'He said to him, “I also am a prophet as you are; and an angel spoke to me by the word of Yahweh, saying, ‘Bring him back with you into your house, that he may eat bread and drink water.’” He lied to him.'),
(10, 11, 13, 18, 'He said to him, “I also am a prophet as you are; and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you into your house, that he may eat bread and drink water.’” He lied to him.'),
(1, 11, 13, 18, 'Then the prophet replied, “I too am a prophet like you, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you to your house, so that he may eat bread and drink water.’” The old prophet was lying to him,'),
(5, 11, 13, 18, 'And he said to him: “I, too, am a prophet like you. And an Angel spoke to me, by the word of the Lord, saying, ‘Lead him back with you to your house, so that he may eat bread, and drink water.’ ” And so he deceived him.'),
(7, 11, 13, 18, 'He said to him: I also am a prophet like unto thee: and an angel spoke to me in the word of the Lord, saying: Bring him back with thee into thy house, that he may eat bread, and drink water. He deceived him,'),
(4, 11, 13, 19, 'So he went back with him, and did eat bread in his house, and drank water.'),
(12, 11, 13, 19, 'So he went back with him, and ate bread in his house, and drank water.'),
(3, 11, 13, 19, 'So he went back with him, and did eat bread in his house, and drank water.'),
(8, 11, 13, 19, 'So he went back with him, and did eat bread in his house, and drank water.'),
(9, 11, 13, 19, 'So he went back with him, and did eat bread in his house, and drank water.'),
(6, 11, 13, 19, 'Then he went back with him, and ate bread in his house, and drank water.'),
(14, 11, 13, 19, 'And he turneth back with him, and eateth bread in his house, and drinketh water.'),
(11, 11, 13, 19, 'And he will turn back with him and eat bread in his house, and drink water.'),
(13, 11, 13, 19, 'So he went back with him, and ate bread in his house, and drank water.'),
(10, 11, 13, 19, 'So he went back with him, and ate bread in his house, and drank water.'),
(1, 11, 13, 19, 'but the man of God went back with him, ate bread in his house, and drank water.'),
(5, 11, 13, 19, 'And he led him back with him. Then he ate bread and drank water in his house.'),
(7, 11, 13, 19, 'And brought him back with him: so he ate bread and drank water in his house.'),
(4, 11, 13, 20, 'And it came to pass, as they sat at the table, that the word of the LORD came to the prophet that brought him back:'),
(12, 11, 13, 20, 'And it came to pass, as they sat at the table, that the word of the LORD came to the prophet that brought him back:'),
(3, 11, 13, 20, 'And it came to pass, as they sat at the table, that the word of Jehovah came unto the prophet that brought him back;'),
(8, 11, 13, 20, 'And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back:'),
(9, 11, 13, 20, 'And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back.'),
(6, 11, 13, 20, 'And it came to pass as they sat at the table, that the word of Jehovah came to the prophet that brought him back;'),
(14, 11, 13, 20, 'And it cometh to pass—they are sitting at the table—and a word of Jehovah is unto the prophet who brought him back,'),
(11, 11, 13, 20, 'And it will be, they sitting at the table, and the word of Jehovah will be to the prophet who turned him back:'),
(13, 11, 13, 20, 'It happened, as they sat at the table, that the word of Yahweh came to the prophet who brought him back;'),
(10, 11, 13, 20, 'It happened, as they sat at the table, that the word of the LORD came to the prophet who brought him back;'),
(1, 11, 13, 20, 'While they were sitting at the table, the word of the LORD came to the prophet who had brought him back,'),
(5, 11, 13, 20, 'And while they were sitting at table, the word of the Lord came to the prophet who had led him back.'),
(7, 11, 13, 20, 'And as they sat at table, the word of the Lord came to the prophet that brought him back:'),
(4, 11, 13, 21, 'And he cried to the man of God that came from Judah, saying, Thus said the LORD, For as much as you have disobeyed the mouth of the LORD, and have not kept the commandment which the LORD your God commanded you,'),
(12, 11, 13, 21, 'And he cried to the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,'),
(3, 11, 13, 21, 'and he cried unto the man of God that came from Judah, saying, Thus saith Jehovah, Forasmuch as thou hast been disobedient unto the mouth of Jehovah, and hast not kept the commandment which Jehovah thy God commanded thee,'),
(8, 11, 13, 21, 'and he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast been disobedient unto the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,'),
(9, 11, 13, 21, 'And he cried unto the man of God that came from Judah, saying: ‘Thus saith the LORD: Forasmuch as thou hast rebelled against the word of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,'),
(6, 11, 13, 21, 'and he cried to the man of God that came from Judah, saying, Thus saith Jehovah: Forasmuch as thou hast disobeyed the word of Jehovah, and hast not kept the commandment that Jehovah thy God commanded thee,'),
(14, 11, 13, 21, 'and he calleth unto the man of God who came from Judah, saying, ‘Thus said Jehovah, Because that thou hast provoked the mouth of Jehovah, and hast not kept the command that Jehovah thy God charged thee,'),
(11, 11, 13, 21, 'And he will call to the man of God who came from Judah, saying, Thus said Jehovah, Because thou didst imbitter the mouth of Jehovah and didst not watch the command, which Jehovah thy God commanded thee,'),
(13, 11, 13, 21, 'and he cried to the man of God who came from Judah, saying, “Thus says Yahweh, ‘Because you have been disobedient to the mouth of Yahweh, and have not kept the commandment which Yahweh your God commanded you,'),
(10, 11, 13, 21, 'and he cried to the man of God who came from Judah, saying, “Thus says the LORD, ‘Because you have been disobedient to the mouth of the LORD, and have not kept the commandment which the LORD your God commanded you,'),
(1, 11, 13, 21, 'and the prophet cried out to the man of God who had come from Judah, “This is what the LORD says: ‘Because you have defied the word of the LORD and have not kept the commandment that the LORD your God gave you,'),
(5, 11, 13, 21, 'And he cried out to the man of God who had arrived from Judah, saying: “Thus says the Lord: Because you were not obedient to the mouth of the Lord, and you did not keep the commandment that the Lord your God instructed to you,'),
(7, 11, 13, 21, 'And he cried out to the man of God who came out of Juda, saying : Thus saith the Lord: Because thou hast not been obedient to the Lord, and hast not kept the commandment which the Lord thy God commanded thee,'),
(4, 11, 13, 22, 'But came back, and have eaten bread and drunk water in the place, of the which the Lord did say to you, Eat no bread, and drink no water; your carcass shall not come to the sepulcher of your fathers.'),
(12, 11, 13, 22, 'But hast returned, and hast eaten bread and drank water in the place, of which the LORD said to thee, Eat no bread, and drink no water; thy carcass shall not come to the sepulcher of thy fathers.'),
(3, 11, 13, 22, 'but camest back, and hast eaten bread and drunk water in the place of which he said to thee, Eat no bread, and drink no water; thy body shall not come unto the sepulchre of thy fathers.'),
(8, 11, 13, 22, 'but camest back, and hast eaten bread and drunk water in the place of the which he said to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.'),
(9, 11, 13, 22, 'but camest back, and hast eaten bread and drunk water in the place of which He said to thee: Eat no bread, and drink no water; thy carcass shall not come unto the sepulchre of thy fathers.’'),
(6, 11, 13, 22, 'but camest back, and hast eaten bread and drunk water in the place of which he said to thee, Eat no bread and drink no water; thy carcase shall not come to the sepulchre of thy fathers.'),
(14, 11, 13, 22, 'and turnest back and dost eat bread and drink water in the place of which He said unto thee, Thou dost not eat bread nor drink water—thy carcase cometh not in unto the burying-place of thy fathers.’'),
(11, 11, 13, 22, 'And thou wilt turn back and eat bread and drink water in the place which he spake to thee, Thou shalt not eat bread and thou shalt not drink water; thy corpse shall not come to the grave of thy fathers.'),
(13, 11, 13, 22, 'but came back, and have eaten bread and drunk water in the place of which he said to you, “Eat no bread, and drink no water;” your body shall not come to the tomb of your fathers.’”'),
(10, 11, 13, 22, 'but came back, and have eaten bread and drunk water in the place of which he said to you, “Eat no bread, and drink no water”; your body shall not come to the tomb of your fathers.’”'),
(1, 11, 13, 22, 'but you went back and ate bread and drank water in the place where He told you not to do so, your body shall never reach the tomb of your fathers.’”'),
(5, 11, 13, 22, 'and you turned back, and ate bread, and drank water in the place where he commanded you that you should not eat bread, nor drink water: your dead body shall not be carried back to the sepulcher of your fathers.”'),
(7, 11, 13, 22, 'And hast returned and eaten bread, and drunk water in the place wherein he commanded thee that thou shouldst not eat bread, nor drink water, thy dead body shall not be brought into the sepulchre of thy fathers.'),
(4, 11, 13, 23, 'And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.'),
(12, 11, 13, 23, 'And it came to pass, after he had eaten bread, and after he had drank, that he saddled for him the ass, to wit, for the prophet whom he had brought back.'),
(3, 11, 13, 23, 'And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.'),
(8, 11, 13, 23, 'And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.'),
(9, 11, 13, 23, 'And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, namely, for the prophet whom he had brought back.'),
(6, 11, 13, 23, 'And it came to pass, after he had eaten bread, and after he had drunk, that he saddled the ass for him, for the prophet that he had brought back;'),
(14, 11, 13, 23, 'And it cometh to pass, after his eating bread, and after his drinking, that he saddleth for him the ass, for the prophet whom he had brought back,'),
(11, 11, 13, 23, 'And it will be after his eating bread and after his drinking, and he will saddle for him the ass for the prophet which he turned back.'),
(13, 11, 13, 23, 'It happened, after he had eaten bread, and after he had drunk, that he saddled the donkey for the prophet whom he had brought back.'),
(10, 11, 13, 23, 'It happened, after he had eaten bread, and after he had drunk, that he saddled the donkey for the prophet whom he had brought back.'),
(1, 11, 13, 23, 'And after the man of God had finished eating and drinking, the old prophet who had brought him back saddled the donkey for him.'),
(5, 11, 13, 23, 'And when he had eaten and had drunk, he saddled his donkey for the prophet whom he had led back.'),
(7, 11, 13, 23, 'And when he had eaten and drunk, he saddled his ass for the prophet, whom he had brought back.'),
(4, 11, 13, 24, 'And when he was gone, a lion met him by the way, and slew him: and his carcass was cast in the way, and the ass stood by it, the lion also stood by the carcass.'),
(12, 11, 13, 24, 'And when he had gone, a lion met him by the way, and slew him: and his carcass was cast in the way, and the ass stood by it, the lion also stood by the carcass.'),
(3, 11, 13, 24, 'And when he was gone, a lion met him by the way, and slew him: and his body was cast in the way, and the ass stood by it; the lion also stood by the body.'),
(8, 11, 13, 24, 'And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it; the lion also stood by the carcase.'),
(9, 11, 13, 24, 'And when he was gone, a lion met him by the way, and slew him; and his carcass was cast in the way, and the ass stood by it; the lion also stood by the carcass.'),
(6, 11, 13, 24, 'and he departed. And a lion met him by the way and slew him; and his corpse was cast in the way, and the ass stood by it; the lion also stood by the corpse.'),
(14, 11, 13, 24, 'and he goeth, and a lion findeth him in the way, and putteth him to death, and his carcase is cast in the way, and the ass is standing near it, and the lion is standing near the carcase.'),
(11, 11, 13, 24, 'And he will go, and a lion will find him in the way and kill him: and his corpse will be cast in the way, and the ass standing by it, and the lion standing by the corpse.'),
(13, 11, 13, 24, 'When he had gone, a lion met him by the way, and killed him. His body was cast in the way, and the donkey stood by it. The lion also stood by the body.'),
(10, 11, 13, 24, 'When he had gone, a lion met him by the way, and killed him. His body was cast in the way, and the donkey stood by it. The lion also stood by the body.'),
(1, 11, 13, 24, 'As he went on his way, a lion met him on the road and killed him, and his body was left lying in the road, with the donkey and the lion standing beside it.'),
(5, 11, 13, 24, 'And when he had departed, a lion found him along the way, and it killed him, and his dead body was left upon the road. Now the donkey was standing beside him. And the lion was standing beside the dead body.'),
(7, 11, 13, 24, 'And when he was gone, a lion found him in the way, and killed him, and his body was cast in the way: and the ass stood by him, and the lion stood by the dead body.'),
(4, 11, 13, 25, 'And, behold, men passed by, and saw the carcass cast in the way, and the lion standing by the carcass: and they came and told it in the city where the old prophet dwelled.'),
(12, 11, 13, 25, 'And behold, men passed by, and saw the carcass cast in the way, and the lion standing by the carcass: and they came and told it in the city where the old prophet dwelt.'),
(3, 11, 13, 25, 'And, behold, men passed by, and saw the body cast in the way, and the lion standing by the body; and they came and told it in the city where the old prophet dwelt.'),
(8, 11, 13, 25, 'And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.'),
(9, 11, 13, 25, 'And, behold, men passed by, and saw the carcass cast in the way, and the lion standing by the carcass; and they came and told it in the city where the old prophet dwelt.'),
(6, 11, 13, 25, 'And behold, men passed by, and saw the corpse cast in the way and the lion standing by the corpse; and they came and told it in the city where the old prophet dwelt.'),
(14, 11, 13, 25, 'And lo, men are passing by, and see the carcase cast in the way, and the lion standing near the carcase, and they come and speak of it in the city in which the old prophet is dwelling.'),
(11, 11, 13, 25, 'And behold, men passing by, and they will see the corpse cast in the way, and the lion standing by the corpse: and they will come and speak in he city where the prophet, the old man, dwelt in it.'),
(13, 11, 13, 25, 'Behold, men passed by, and saw the body cast in the way, and the lion standing by the body; and they came and told it in the city where the old prophet lived.'),
(10, 11, 13, 25, 'Look, men passed by, and saw the body cast in the way, and the lion standing by the body; and they came and told it in the city where the old prophet lived.'),
(1, 11, 13, 25, 'And there were men passing by who saw the body lying in the road with the lion standing beside it, and they went and reported this in the city where the old prophet lived.'),
(5, 11, 13, 25, 'And behold, men who were passing by saw the dead body lying in the road, with the lion standing beside the body. And they went and made it widely known in the city where that elderly prophet was living.'),
(7, 11, 13, 25, 'And behold, men passing by saw the dead body cast in the way, and the lion standing by the body. And they came and told it in the city, wherein that old prophet dwelt.'),
(4, 11, 13, 26, 'And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient to the word of the LORD: therefore the LORD has delivered him to the lion, which has torn him, and slain him, according to the word of the LORD, which he spoke to him.'),
(12, 11, 13, 26, 'And when the prophet that brought him back from the way heard of it, he said, It is the man of God, who was disobedient to the word of the LORD: therefore the LORD hath delivered him to the lion, which hath torn him, and slain him, according to the word of the LORD, which he spoke to him.'),
(3, 11, 13, 26, 'And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the mouth of Jehovah: therefore Jehovah hath delivered him unto the lion, which hath torn him, and slain him, according to the word of Jehovah, which he spake unto him.'),
(8, 11, 13, 26, 'And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the mouth of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him.'),
(9, 11, 13, 26, 'And when the prophet that brought him back from the way heard thereof, he said: ‘It is the man of God, who rebelled against the word of the LORD; therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which He spoke unto him.’'),
(6, 11, 13, 26, 'And the prophet that brought him back from the way heard [of it] and said, It is the man of God who was disobedient to the word of Jehovah; therefore Jehovah has delivered him to the lion, which has torn him and slain him, according to the word of Jehovah which he spoke to him.'),
(14, 11, 13, 26, 'And the prophet who brought him back out of the way heareth and saith, ‘It is the man of God who provoked the mouth of Jehovah, and Jehovah giveth him to the lion, and it destroyeth him, and putteth him to death, according to the word of Jehovah that he spake to him.’'),
(11, 11, 13, 26, 'And the prophet that brought him back from the way will hear, and say, It is the man of God who resisted the mouth of Jehovah, and Jehovah will give him to the lion, and he will break him, and he will kill him according to the word of Jehovah which he spake to him.'),
(13, 11, 13, 26, 'When the prophet who brought him back from the way heard of it, he said, “It is the man of God who was disobedient to the mouth of Yahweh. Therefore Yahweh has delivered him to the lion, which has mauled him and slain him, according to the word of Yahweh, which he spoke to him.”'),
(10, 11, 13, 26, 'When the prophet who brought him back from the way heard of it, he said, “It is the man of God who was disobedient to the mouth of the LORD. Therefore the LORD has delivered him to the lion, which has mauled him and slain him, according to the word of the LORD, which he spoke to him.”'),
(1, 11, 13, 26, 'When the prophet who had brought him back from his journey heard this, he said, “It is the man of God who disobeyed the command of the LORD. Therefore the LORD has delivered him to the lion, and it has mauled him and killed him, according to the word that the LORD had spoken to him.”'),
(5, 11, 13, 26, 'And when that prophet, who had led him back from the way, had heard it, he said: “It is the man of God, who was disobedient to the mouth of the Lord. And the Lord has delivered him to the lion. And it has torn him apart and killed him, in accord with the word of the Lord, which he spoke to him.”'),
(7, 11, 13, 26, 'And when that prophet, who had brought him back out of the way, heard of it, he said: It is the man of God, that was disobedient to the mouth of the Lord, and the Lord hath delivered him to the lion, and he hath torn him, and killed him according to the word of the Lord, which he spoke to him.'),
(4, 11, 13, 27, 'And he spoke to his sons, saying, Saddle me the ass. And they saddled him.'),
(12, 11, 13, 27, 'And he spoke to his sons, saying, Saddle me the ass. And they saddled him.'),
(3, 11, 13, 27, 'And he spake to his sons, saying, Saddle me the ass. And they saddled it.'),
(8, 11, 13, 27, 'And he spake to his sons, saying, Saddle me the ass. And they saddled it.'),
(9, 11, 13, 27, 'And he spoke to his sons, saying: ‘Saddle me the ass.’ And they saddled it.'),
(6, 11, 13, 27, 'And he spoke to his sons saying, Saddle me the ass; and they saddled it.'),
(14, 11, 13, 27, 'And he speaketh unto his sons saying, ‘Saddle for me the ass,’ and they saddle it.'),
(11, 11, 13, 27, 'And he will speak to his sons, saying, Saddle for me the ass. And they will saddle him.'),
(13, 11, 13, 27, 'He spoke to his sons, saying, “Saddle the donkey for me.” They saddled it.'),
(10, 11, 13, 27, 'He spoke to his sons, saying, “Saddle the donkey for me.” They saddled it.'),
(1, 11, 13, 27, 'Then the old prophet instructed his sons, “Saddle the donkey for me.” So they saddled it,'),
(5, 11, 13, 27, 'And he said to his sons, “Saddle a donkey for me.” And when they had saddled it,'),
(7, 11, 13, 27, 'And he said to his sons: Saddle me an ass. And when they had saddled it,'),
(4, 11, 13, 28, 'And he went and found his carcass cast in the way, and the ass and the lion standing by the carcass: the lion had not eaten the carcass, nor torn the ass.'),
(12, 11, 13, 28, 'And he went and found his carcass cast in the way, and the ass and the lion standing by the carcass: the lion had not eaten the carcass, nor torn the ass.'),
(3, 11, 13, 28, 'And he went and found his body cast in the way, and the ass and the lion standing by the body: the lion had not eaten the body, nor torn the ass.'),
(8, 11, 13, 28, 'And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass.'),
(9, 11, 13, 28, 'And he went and found his carcass cast in the way, and the ass and the lion standing by the carcass; the lion had not eaten the carcass, nor torn the ass.'),
(6, 11, 13, 28, 'And he went and found his corpse cast in the way, and the ass and the lion standing by the corpse: the lion had not eaten the corpse, nor torn the ass.'),
(14, 11, 13, 28, 'And he goeth and findeth his carcase cast in the way, and the ass and the lion are standing near the carcase—the lion hath not eaten the carcase nor destroyed the ass.'),
(11, 11, 13, 28, 'And he will go and find his corpse cast in the way, and the ass and the lion standing by the corpse: the lion ate not the carcass and brake not the ass.'),
(13, 11, 13, 28, 'He went and found his body cast in the way, and the donkey and the lion standing by the body. The lion had not eaten the body, nor mauled the donkey.'),
(10, 11, 13, 28, 'He went and found his body cast in the way, and the donkey and the lion standing by the body. The lion had not eaten the body, nor mauled the donkey.'),
(1, 11, 13, 28, 'and he went and found the body lying in the road, with the donkey and the lion standing beside it. The lion had not eaten the body or mauled the donkey.'),
(5, 11, 13, 28, 'and he had departed, he found the dead body lying on the road, with the donkey and the lion standing beside the dead body. The lion did not eat from the dead body, nor did it harm the donkey.'),
(7, 11, 13, 28, 'And he was gone, he found the dead body cast in the way, and the ass and the lion standing by the carcass: the lion had not eaten of the dead body, nor hurt the ass.'),
(4, 11, 13, 29, 'And the prophet took up the carcass of the man of God, and laid it on the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.'),
(12, 11, 13, 29, 'And the prophet took up the carcass of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.'),
(3, 11, 13, 29, 'And the prophet took up the body of the man of God, and laid it upon the ass, and brought it back; and he came to the city of the old prophet, to mourn, and to bury him.'),
(8, 11, 13, 29, 'And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and he came to the city of the old prophet, to mourn, and to bury him.'),
(9, 11, 13, 29, 'And the prophet took up the carcass of the man of God, and laid it upon the ass, and brought it back; and he came to the city of the old prophet, to lament, and to bury him.'),
(6, 11, 13, 29, 'And the prophet took up the corpse of the man of God, and laid it upon the ass, and brought it back; and the old prophet came into the city, to mourn and to bury him.'),
(14, 11, 13, 29, 'And the prophet taketh up the carcase of the man of God, and placeth it on the ass, and bringeth it back, and the old prophet cometh in unto the city to mourn and to bury him,'),
(11, 11, 13, 29, 'And the prophet will lift up the corpse of the man of God and place it upon the ass, and he will turn him back: and the prophet, the old man, came to the city, and he will mourn and he will bury him.'),
(13, 11, 13, 29, 'The prophet took up the body of the man of God, and laid it on the donkey, and brought it back. He came to the city of the old prophet to mourn, and to bury him.'),
(10, 11, 13, 29, 'The prophet took up the body of the man of God, and laid it on the donkey, and brought it back. And he came to the city of the old prophet to mourn and to bury him.'),
(1, 11, 13, 29, 'So the old prophet lifted up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him.'),
(5, 11, 13, 29, 'Then the prophet took the dead body of the man of God, and he placed it upon the donkey, and returning, he brought it into the city of the elderly prophet, so that he might mourn for him.'),
(7, 11, 13, 29, 'And the prophet took up the body of the man of God, and laid it upon the ass, and going back brought it into the city of the old prophet, to mourn for him.'),
(4, 11, 13, 30, 'And he laid his carcass in his own grave; and they mourned over him, saying, Alas, my brother!'),
(12, 11, 13, 30, 'And he laid his carcass in his own grave; and they mourned over him, saying, Alas, my brother!'),
(3, 11, 13, 30, 'And he laid his body in his own grave; and they mourned over him, saying, Alas, my brother!'),
(8, 11, 13, 30, 'And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother!'),
(9, 11, 13, 30, 'And he laid his carcass in his own grave; and they made lamentation for him: ‘Alas, my brother!’'),
(6, 11, 13, 30, 'And he laid his corpse in his own sepulchre; and they mourned over him [saying], Alas, my brother!'),
(14, 11, 13, 30, 'and he placeth his carcase in his own grave, and they mourn for him, ‘Oh, my brother!’'),
(11, 11, 13, 30, 'And he will lay it down in his grave, and they will mourn over him, Alas, my brother!'),
(13, 11, 13, 30, 'He laid his body in his own grave; and they mourned over him, saying, “Alas, my brother!”'),
(10, 11, 13, 30, 'He laid his body in his own grave; and they mourned over him, saying, “Alas, my brother.”'),
(1, 11, 13, 30, 'Then he laid the body in his own tomb, and they lamented over him, “Oh, my brother!”'),
(5, 11, 13, 30, 'And he placed his dead body in his own sepulcher. And they mourned for him, saying: “Alas! Alas! My brother!”'),
(7, 11, 13, 30, 'And he laid his dead body in his own sepulchre: and they mourned over him, saying: Alas! alas ! my brother.'),
(4, 11, 13, 31, 'And it came to pass, after he had buried him, that he spoke to his sons, saying, When I am dead, then bury me in the sepulcher wherein the man of God is buried; lay my bones beside his bones:'),
(12, 11, 13, 31, 'And it came to pass, after he had buried him, that he spoke to his sons, saying, When I am dead, then bury me in the sepulcher in which the man of God is buried; lay my bones beside his bones:'),
(3, 11, 13, 31, 'And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones.'),
(8, 11, 13, 31, 'And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 11, 13, 31, 'And it came to pass, after he had buried him, that he spoke to his sons, saying: ‘When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones.'),
(6, 11, 13, 31, 'And it came to pass after he had buried him, that he spoke to his sons saying, When I am dead, bury me in the sepulchre in which the man of God is buried; lay my bones beside his bones.'),
(14, 11, 13, 31, 'And it cometh to pass, after his burying him, that he speaketh unto his sons, saying, ‘At my death—ye have buried me in the burying-place in which the man of God is buried; near his bones place my bones;'),
(11, 11, 13, 31, 'And it will be after they buried him, he will say to his sons, saying, In my dying and ye shall bury me in the grave which the man of God was buried in it; by his bones place my bones.'),
(13, 11, 13, 31, 'It happened, after he had buried him, that he spoke to his sons, saying, “When I am dead, then bury me in the tomb in which the man of God is buried. Lay my bones beside his bones.'),
(10, 11, 13, 31, 'It happened, after he had buried him, that he spoke to his sons, saying, “When I am dead, then bury me in the tomb in which the man of God is buried. Lay my bones beside his bones.'),
(1, 11, 13, 31, 'After he had buried him, the prophet said to his sons, “When I die, you must bury me in the tomb where the man of God is buried. Lay my bones beside his bones,'),
(5, 11, 13, 31, 'And when they had mourned over him, he said to his sons: “When I will have died, bury me in the sepulcher in which the man of God was buried. Place my bones beside his bones.'),
(7, 11, 13, 31, 'And when they had mourned over him, he said to his sons: When I am dead, bury me in the sepulchre wherein the man of God is buried: lay my bones beside his bones.'),
(4, 11, 13, 32, 'For the saying which he cried by the word of the LORD against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.'),
(12, 11, 13, 32, 'For the saying which he cried by the word of the LORD against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.'),
(3, 11, 13, 32, 'For the saying which he cried by the word of Jehovah against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.'),
(8, 11, 13, 32, 'For the saying which he cried by the word of the LORD against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.'),
(9, 11, 13, 32, 'For the saying which he cried by the word of the LORD against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.’'),
(6, 11, 13, 32, 'For the word that he cried by the word of Jehovah against the altar in Bethel, and against all the houses of the high places that are in the cities of Samaria, shall certainly come to pass.'),
(14, 11, 13, 32, 'for the word certainly cometh to pass that he called by the word of Jehovah concerning the altar which is Beth-El, and concerning all the houses of the high places that are in cities of Samaria.’'),
(11, 11, 13, 32, 'For being, the word shall be which he cried by the word of Jehovah upon the altar which is in the house of God, and upon all the houses of the heights which are in the cities of Shomeron.'),
(13, 11, 13, 32, 'For the saying which he cried by the word of Yahweh against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, will surely happen.”'),
(10, 11, 13, 32, 'For the saying which he proclaimed by the word of the LORD against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, will surely happen.”'),
(1, 11, 13, 32, 'for the message that he cried out by the word of the LORD against the altar in Bethel and against all the shrines on the high places in the cities of Samaria will surely come to pass.”'),
(5, 11, 13, 32, 'For certainly, the word will arrived, which he predicted by the word of the Lord, against the altar, which is in Bethel, and against all the shrines of the high places, which are in the cities of Samaria.”'),
(7, 11, 13, 32, 'For assuredly the word shall come to pass which he hath foretold in the word of the Lord against the altar that is in Bethel: and against all the temples of the high places, that are in the cities of Samaria.'),
(4, 11, 13, 33, 'After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whoever would, he consecrated him, and he became one of the priests of the high places.'),
(12, 11, 13, 33, 'After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whoever would, he consecrated him, and he became one of the priests of the high places.'),
(3, 11, 13, 33, 'After this thing Jeroboam returned not from his evil way, but made again from among all the people priests of the high places: whosoever would, he consecrated him, that there might be priests of the high places.'),
(8, 11, 13, 33, 'After this thing Jeroboam returned not from his evil way, but made again from among all the people priests of the high places: whosoever would, he consecrated him, that there might be priests of the high places.'),
(9, 11, 13, 33, 'After this thing Jeroboam returned not from his evil way, but made again from among all the people priests of the high places; whosoever would, he consecrated him, that he might be one of the priests of the high places.'),
(6, 11, 13, 33, 'After this thing Jeroboam turned not from his evil way, but made again from all classes of the people priests of the high places: whosoever would, he consecrated him, and he became [one] of the priests of the high places.'),
(14, 11, 13, 33, 'After this thing Jeroboam hath not turned from his evil way, and turneth back, and maketh of the extremities of the people priests of high places; he who is desirous he consecrateth his hand, and he is of the priests of the high places.'),
(11, 11, 13, 33, 'After this word Jeroboam turned not back from his evil way, and he will turn back and make from the ends of the people, priests of the heights: him desiring he will fill his hand, and he will be priest of the heights.'),
(13, 11, 13, 33, 'After this thing Jeroboam didn’t return from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.'),
(10, 11, 13, 33, 'After this thing Jeroboam did not return from his evil way, but again made priests of the high places from among all the people. He consecrated anyone who wanted to be a priest at the high places.'),
(1, 11, 13, 33, 'Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places.'),
(5, 11, 13, 33, 'After these words, Jeroboam did not turn back from his very evil way. Instead, to the contrary, he made priests for the high places out of the least of the people. Whosoever was willing, he filled his hand, and he became a priest of the high places.'),
(7, 11, 13, 33, 'After these words Jeroboam came not back from his wicked way: but on the contrary he made of the meanest of the people priests of the high places: whosoever would, he filled his hand, and he was made a priest of the high places.'),
(4, 11, 13, 34, 'And this thing became sin to the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.'),
(12, 11, 13, 34, 'And this thing became sin to the house of Jeroboam, even to cut it off, and to destroy it from the face of the earth.'),
(3, 11, 13, 34, 'And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.'),
(8, 11, 13, 34, 'And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.'),
(9, 11, 13, 34, 'And by this thing there was sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.'),
(6, 11, 13, 34, 'And by this thing there was sin on the house of Jeroboam, even to cut it off and to destroy it from off the face of the earth.'),
(14, 11, 13, 34, 'And in this thing is the sin of the house of Jeroboam, even to cut it off, and to destroy it from off the face of the ground.'),
(11, 11, 13, 34, 'And in this word it will be for sin to the house of Jeroboam, and to cut off and to destroy from the face of the earth.'),
(13, 11, 13, 34, 'This thing became sin to the house of Jeroboam, even to cut it off, and to destroy it from off the surface of the earth.'),
(10, 11, 13, 34, 'This thing became sin to the house of Jeroboam, even to cut it off, and to destroy it from off the surface of the earth.'),
(1, 11, 13, 34, 'And this was the sin of the house of Jeroboam that led to its extermination and destruction from the face of the earth.'),
(5, 11, 13, 34, 'And for this reason, the house of Jeroboam sinned, and was uprooted, and was wiped from the face of the earth.'),
(7, 11, 13, 34, 'And for this cause did the house of Jeroboam sin, and was cut off and destroyed from the face of the earth.'),
(4, 11, 14, 1, 'At that time Abijah the son of Jeroboam fell sick.'),
(12, 11, 14, 1, 'At that time Abijah the son of Jeroboam fell sick.'),
(3, 11, 14, 1, 'At that time Abijah the son of Jeroboam fell sick.'),
(8, 11, 14, 1, 'At that time Abijah the son of Jeroboam fell sick.'),
(9, 11, 14, 1, 'At that time Abijah the son of Jeroboam fell sick.'),
(6, 11, 14, 1, 'At that time Abijah the son of Jeroboam was sick.'),
(14, 11, 14, 1, 'At that time was Abijah son of Jeroboam sick,'),
(11, 11, 14, 1, 'In that time Abijah son of Jeroboam was sick.'),
(13, 11, 14, 1, 'At that time Abijah the son of Jeroboam fell sick.'),
(10, 11, 14, 1, 'At that time Abijah the son of Jeroboam fell sick.'),
(1, 11, 14, 1, 'At that time Abijah son of Jeroboam became ill,'),
(5, 11, 14, 1, 'In that time Abijah, the son of Jeroboam, became ill.'),
(7, 11, 14, 1, 'At that time Abia the son of Jeroboam fell sick.'),
(4, 11, 14, 2, 'And Jeroboam said to his wife, Arise, I pray you, and disguise yourself, that you be not known to be the wife of Jeroboam; and get you to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.'),
(12, 11, 14, 2, 'And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou mayest not be known to be the wife of Jeroboam; and go to Shiloh: behold, there is Ahijah the prophet, who told me that I should be king over this people.'),
(3, 11, 14, 2, 'And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, who spake concerning me that I should be king over this people.'),
(8, 11, 14, 2, 'And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam: and get thee to Shiloh; behold, there is Ahijah the prophet, which spake concerning me that I should be king over this people.'),
(9, 11, 14, 2, 'And Jeroboam said to his wife: ‘Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh; behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.'),
(6, 11, 14, 2, 'And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and go to Shiloh: behold, there is Ahijah the prophet, who told me that [I should be] king over this people.'),
(14, 11, 14, 2, 'and Jeroboam saith to his wife, ‘Rise, I pray thee, and change thyself, and they know not that thou art wife of Jeroboam, and thou hast gone to Shiloh; lo, there is Ahijah the prophet; he spake unto me of being king over this people;'),
(11, 11, 14, 2, 'And Jeroboam will say to his wife, Arise, now, and change thyself, and they will not know that thou art the wife of Jeroboam; and go to Shiloh: behold there Ahijah the prophet; he spake concerning me for king over this people.'),
(13, 11, 14, 2, 'Jeroboam said to his wife, “Please get up and disguise yourself, that you won’t be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.'),
(10, 11, 14, 2, 'Jeroboam said to his wife, “Please get up and disguise yourself, that you won’t be recognized as the wife of Jeroboam. Go to Shiloh. Look, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.'),
(1, 11, 14, 2, 'and Jeroboam said to his wife, “Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh. For Ahijah the prophet is there; it was he who spoke about my kingship over this people.'),
(5, 11, 14, 2, 'And Jeroboam said to his wife: “Rise up, and change clothing, so that you will not be recognized to be the wife of Jeroboam. And go to Shiloh, where the prophet Ahijah is, who said to me that I should reign over this people.'),
(7, 11, 14, 2, 'And Jeroboam said to his wife: Arise, and change thy dress, that thou be not known to be the wife of Jeroboam, and go to Silo, where Ahias the prophet is, who told me, that I should reign over this people.'),
(4, 11, 14, 3, 'And take with you ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell you what shall become of the child.'),
(12, 11, 14, 3, 'And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he will tell thee what shall become of the child.'),
(3, 11, 14, 3, 'And take with thee ten loaves, and cakes, and a cruse of honey, and go to him: he will tell thee what shall become of the child.'),
(8, 11, 14, 3, 'And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.'),
(9, 11, 14, 3, 'And take with thee ten loaves, and biscuits, and a cruse of honey, and go to him; he will tell thee what shall become of the child.’'),
(6, 11, 14, 3, 'And take with thee ten loaves, and cakes, and a cruse of honey, and go to him: he will tell thee what shall become of the lad.'),
(14, 11, 14, 3, 'and thou hast taken in thy hand ten loaves, and crumbs, and a bottle of honey, and hast gone in unto him; he doth declare to thee what becometh of the youth.’'),
(11, 11, 14, 3, 'And take in thy hand ten of bread and crumb cakes, and a bottle of honey, and go to him: he will announce to thee what will be to the boy.'),
(13, 11, 14, 3, 'Take with you ten loaves, and cakes, and a jar of honey, and go to him. He will tell you what will become of the child.”'),
(10, 11, 14, 3, 'Take with you ten loaves, and cakes, and a jar of honey, and go to him. He will tell you what will become of the child.”'),
(1, 11, 14, 3, 'Take with you ten loaves of bread, some cakes, and a jar of honey, and go to him. He will tell you what will become of the boy.”'),
(5, 11, 14, 3, 'Also, take in your hand ten loaves, and dried bread, and a container of honey, and go to him. For he will reveal to you what will happen to this boy.”'),
(7, 11, 14, 3, 'Take also with thee ten leaves, and cracknels, and a pot of honey, and go to him: for he will tell thee what shall become of this child.'),
(4, 11, 14, 4, 'And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.'),
(12, 11, 14, 4, 'And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.'),
(3, 11, 14, 4, 'And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see; for his eyes were set by reason of his age.'),
(8, 11, 14, 4, 'And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see; for his eyes were set by reason of his age.'),
(9, 11, 14, 4, 'And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see; for his eyes were set by reason of his age.'),
(6, 11, 14, 4, 'And Jeroboam’s wife did so, and arose and went to Shiloh, and came to the house of Ahijah. And Ahijah could not see; for his eyes were set by reason of his age.'),
(14, 11, 14, 4, 'And the wife of Jeroboam doth so, and riseth, and goeth to Shiloh, and entereth the house of Ahijah, and Ahijah is not able to see, for his eyes have stood because of his age.'),
(11, 11, 14, 4, 'And Jeroboam’s wife will do so, and she will rise and go to Shiloh, and she will come into the house of Ahijah. And Ahijah will not be able to see; for his eyes stood from his old age.'),
(13, 11, 14, 4, 'Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see; for his eyes were set by reason of his age.'),
(10, 11, 14, 4, 'Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see; for his eyes were set by reason of his age.'),
(1, 11, 14, 4, 'Jeroboam’s wife did as instructed; she arose and went to Shiloh and arrived at Ahijah’s house. Now Ahijah could not see, for his eyes were dim because of his age.'),
(5, 11, 14, 4, 'The wife of Jeroboam did just as he had said. And rising up, she went away to Shiloh. And she arrived at the house of Ahijah. But he was unable to see, because his eyes had dimmed due to old age.'),
(7, 11, 14, 4, 'Jeroboam’s wife did as he told her: and rising up went to Silo, and came to the house of Ahias: but he could not see, for his eyes were dim by reason of his age.'),
(4, 11, 14, 5, 'And the LORD said to Ahijah, Behold, the wife of Jeroboam comes to ask a thing of you for her son; for he is sick: thus and thus shall you say to her: for it shall be, when she comes in, that she shall feign herself to be another woman.'),
(12, 11, 14, 5, 'And the LORD said to Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say to her: for it shall be, when she cometh in, that she will feign herself to be another woman.'),
(3, 11, 14, 5, 'And Jehovah said unto Ahijah, Behold, the wife of Jeroboam cometh to inquire of thee concerning her son; for he is sick: thus and thus shalt thou say unto her; for it will be, when she cometh in, that she will feign herself to be another woman.'),
(8, 11, 14, 5, 'And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to inquire of thee concerning her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.'),
(9, 11, 14, 5, 'Now the LORD had said unto Ahijah: ‘Behold, the wife of Jeroboam cometh to inquire of thee concerning her son; for he is sick; thus and thus shalt thou say unto her; for it will be, when she cometh in, that she will feign herself to be another woman.’'),
(6, 11, 14, 5, 'And Jehovah said to Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee about her son; for he is sick: thus and thus shalt thou say unto her; for it shall be, when she cometh in, that she shall feign to be another.'),
(14, 11, 14, 5, 'And Jehovah said unto Ahijah, ‘Lo, the wife of Jeroboam is coming to seek a word from thee concerning her son, for he is sick; thus and thus thou dost speak unto her, and it cometh to pass at her coming in, that she is making herself strange.’'),
(11, 11, 14, 5, 'And Jehovah said to Ahijah, Behold, the wife of Jeroboam coming to seek word from thee for her son, for he was sick: according this and according to this shalt thou speak to her: and it will be as she comes, and she dissembles.'),
(13, 11, 14, 5, 'Yahweh said to Ahijah, “Behold, the wife of Jeroboam comes to inquire of you concerning her son; for he is sick. Thus and thus you shall tell her; for it will be, when she comes in, that she will pretend to be another woman.”'),
(10, 11, 14, 5, 'The LORD said to Ahijah, “Look, the wife of Jeroboam comes to inquire of you concerning her son; for he is sick. Thus and thus you shall tell her; for it will be, when she comes in, that she will pretend to be another woman.”'),
(1, 11, 14, 5, 'But the LORD had said to Ahijah, “Behold, the wife of Jeroboam is coming to ask you about her son, for he is ill. You are to say such and such to her, because when she arrives, she will be disguised.”'),
(5, 11, 14, 5, 'Then the Lord said to Ahijah: “Behold, the wife of Jeroboam enters, so that she may consult you over her son, who is ill. You shall say one thing and another to her.” Therefore, as she was entering, not presenting herself to be who she was,'),
(7, 11, 14, 5, 'And the Lord said to Ahias: Behold the wife of Jeroboam cometh in, to consult thee concerning her son that is sick: thus and thus shalt thou speak to her. So when she was coming in, and made as if she were another woman,'),
(4, 11, 14, 6, 'And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, you wife of Jeroboam; why feign you yourself to be another? for I am sent to you with heavy tidings.'),
(12, 11, 14, 6, 'And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.'),
(3, 11, 14, 6, 'And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.'),
(8, 11, 14, 6, 'And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.'),
(9, 11, 14, 6, 'And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said: ‘Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.'),
(6, 11, 14, 6, 'And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou to be another? But I am sent to thee with a hard [message].'),
(14, 11, 14, 6, 'And it cometh to pass, at Ahijah’s hearing the sound of her feet as she came in to the opening, that he saith, ‘Come in, wife of Jeroboam, why is this—thou art making thyself strange? and I am sent unto thee with a sharp thing:'),
(11, 11, 14, 6, 'And it will be when Ahijah heard the voice of her feet coming into the door, and he will say, Come in, thou wife of Jeroboam; wherefore this thou dissemblest? and I send to thee hard things.'),
(13, 11, 14, 6, 'It was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, “Come in, you wife of Jeroboam! Why do you pretend to be another? For I am sent to you with heavy news.'),
(10, 11, 14, 6, 'It was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, “Come in, you wife of Jeroboam. Why do you pretend to be another? For I am sent to you with heavy news.'),
(1, 11, 14, 6, 'So when Ahijah heard the sound of her feet entering the door, he said, “Come in, wife of Jeroboam! Why are you disguised? For I have been sent to you with bad news.'),
(5, 11, 14, 6, 'Ahijah heard the sound of her feet, entering through the door. And he said: “Enter, O wife of Jeroboam. Why do you pretend to be someone you are not? But I have been sent to you with harsh news.'),
(7, 11, 14, 6, 'Ahias heard the sound of her feet coming in at the door, and said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be another? But I am sent to thee with heavy tidings.'),
(4, 11, 14, 7, 'Go, tell Jeroboam, Thus said the LORD God of Israel, For as much as I exalted you from among the people, and made you prince over my people Israel,'),
(12, 11, 14, 7, 'Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,'),
(3, 11, 14, 7, 'Go, tell Jeroboam, Thus saith Jehovah, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,'),
(8, 11, 14, 7, 'Go, tell Jeroboam, Thus saith the LORD, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,'),
(9, 11, 14, 7, 'Go, tell Jeroboam: Thus saith the LORD, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over My people Israel,'),
(6, 11, 14, 7, 'Go, tell Jeroboam, Thus saith Jehovah the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,'),
(14, 11, 14, 7, 'Go, say to Jeroboam, Thus said Jehovah, God of Israel, Because that I have made thee high out of the midst of the people, and appoint thee leader over my people Israel,'),
(11, 11, 14, 7, 'Go say to Jeroboam, Thus said Jehovah God of Israel, Because I raised thee up from the midst of the people, and I will give thee chief over my people Israel,'),
(13, 11, 14, 7, 'Go, tell Jeroboam, ‘Thus says Yahweh, the God of Israel: “Because I exalted you from among the people, and made you prince over my people Israel,'),
(10, 11, 14, 7, 'Go, tell Jeroboam, ‘Thus says the LORD, the God of Israel: “Because I exalted you from among the people, and made you prince over my people Israel,'),
(1, 11, 14, 7, 'Go, tell Jeroboam that this is what the LORD, the God of Israel, says: ‘I raised you up from among the people and appointed you ruler over My people Israel.'),
(5, 11, 14, 7, 'Go, and tell Jeroboam: ‘Thus says the Lord, the God of Israel: Although I exalted you from the midst of the people, and I granted to you to be the leader over my people Israel,'),
(7, 11, 14, 7, 'Go, and tell Jeroboam: Thus saith the Lord the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel:'),
(4, 11, 14, 8, 'And rent the kingdom away from the house of David, and gave it you: and yet you have not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes;'),
(12, 11, 14, 8, 'And rent the kingdom away from the house of David, and gave it to thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes;'),
(3, 11, 14, 8, 'and rent the kingdom away from the house of David, and gave it thee; and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes,'),
(8, 11, 14, 8, 'and rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;'),
(9, 11, 14, 8, 'and rent the kingdom away from the house of David, and gave it thee; and yet thou hast not been as My servant David, who kept My commandments, and who followed Me with all his heart, to do that only which was right in Mine eyes;'),
(6, 11, 14, 8, 'and rent the kingdom away from the house of David, and gave it thee; and thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do only that which is right in my sight;'),
(14, 11, 14, 8, 'and rend the kingdom from the house of David, and give it to thee,—and thou hast not been as My servant David who kept My commands, and who walked after Me with all his heart, to do only that which is right in Mine eyes,'),
(11, 11, 14, 8, 'And I will rend the kingdom from the house of David, and I will give it to thee: and thou wert not as my servant David who watched my commands and who went after me with all his heart to do only the straight in mine eyes;'),
(13, 11, 14, 8, 'and tore the kingdom away from the house of David, and gave it you; and yet you have not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes,'),
(10, 11, 14, 8, 'and tore the kingdom away from the house of David, and gave it you; and yet you have not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes,'),
(1, 11, 14, 8, 'I tore the kingdom away from the house of David and gave it to you. But you have not been like My servant David, who kept My commandments and followed Me with all his heart, doing only what was right in My eyes.'),
(5, 11, 14, 8, 'and I tore the kingdom away from the house of David, and I gave it to you, yet you have not been like David, my servant, who kept my commandments, and who followed me with his whole heart, doing what was pleasing in my sight.'),
(7, 11, 14, 8, 'And rent the kingdom away from the house of David, and gave it to thee, and thou hast not been as my servant David, who kept my commandments, and followed me with all his heart, doing that which was well pleasing in my sight:'),
(4, 11, 14, 9, 'But have done evil above all that were before you: for you have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back:'),
(12, 11, 14, 9, 'But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:'),
(3, 11, 14, 9, 'but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:'),
(8, 11, 14, 9, 'but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:'),
(9, 11, 14, 9, 'but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke Me, and hast cast Me behind thy back;'),
(6, 11, 14, 9, 'but thou hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:'),
(14, 11, 14, 9, 'and thou dost evil above all who have been before thee, and goest, and makest to thee other gods and molten images to provoke Me to anger, and Me thou hast cast behind thy back:'),
(11, 11, 14, 9, 'And thou wilt be evil doing above all who were before thee: and thou wilt go and make to thee other gods, and molten things to irritate me, and didst cast me behind thy back.'),
(13, 11, 14, 9, 'but have done evil above all who were before you, and have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back:'),
(10, 11, 14, 9, 'but have done evil above all who were before you, and have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back:'),
(1, 11, 14, 9, 'You have done more evil than all who came before you. You have proceeded to make for yourself other gods and molten images to provoke Me, and you have flung Me behind your back.'),
(5, 11, 14, 9, 'Instead, you have worked evil beyond all those who were before you. And you have made for yourself strange gods and molten images, so that you provoke me to anger. And you have cast me behind your back.'),
(7, 11, 14, 9, 'But hast done evil above all that were before thee, and hast made thee strange gods and molten gods, to provoke me to anger, and hast cast me behind thy back:'),
(4, 11, 14, 10, 'Therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam him that urinates against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man takes away dung, till it be all gone.'),
(12, 11, 14, 10, 'Therefore behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam the males, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it is all gone.'),
(3, 11, 14, 10, 'therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone.'),
(8, 11, 14, 10, 'therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone.'),
(9, 11, 14, 10, 'therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, and him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone.'),
(6, 11, 14, 10, 'therefore behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every male, him that is shut up and left in Israel, and will take away the house of Jeroboam, as a man taketh away dung, till it be all gone.'),
(14, 11, 14, 10, '‘Therefore, lo, I am bringing in evil unto the house of Jeroboam, and have cut off to Jeroboam those sitting on the wall—shut up and left—in Israel, and have put away the posterity of the house of Jeroboam, as one putteth away the dung till its consumption;'),
(11, 11, 14, 10, 'For this, behold me bringing evil to the house of Jeroboam, and I cut off to Jeroboam him pissing against the wall, the shut up and the forsaken in Israel, and I took away after the house of Jeroboam as dung shall be taken away till its finishing.'),
(13, 11, 14, 10, 'therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it is all gone.'),
(10, 11, 14, 10, 'therefore, look, I will bring disaster on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it is all gone.'),
(1, 11, 14, 10, 'Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone!'),
(5, 11, 14, 10, 'For this reason, behold, I will lead evils over the house of Jeroboam, and I will strike down from Jeroboam that which urinates against a wall, and that which is lame, and that which is last in Israel. And I will cleanse that which remains of the house of Jeroboam, just as dung is usually cleaned away, until there is purity.'),
(7, 11, 14, 10, 'Therefore behold I will bring evils upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up, and the last in Israel: and I will sweep away the remnant of the house of Jeroboam, as dung is swept away till all be clean.'),
(4, 11, 14, 11, 'Him that dies of Jeroboam in the city shall the dogs eat; and him that dies in the field shall the fowls of the air eat: for the LORD has spoken it.'),
(12, 11, 14, 11, 'Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.'),
(3, 11, 14, 11, 'Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the birds of the heavens eat: for Jehovah hath spoken it.'),
(8, 11, 14, 11, 'Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.'),
(9, 11, 14, 11, 'Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat; for the LORD hath spoken it.'),
(6, 11, 14, 11, 'Him that dieth of Jeroboam in the city shall the dogs eat, and him that dieth in the field shall the fowl of the heavens eat; for Jehovah hath spoken.'),
(14, 11, 14, 11, 'him who dieth of Jeroboam in a city do the dogs eat, and him who dieth in a field do fowl of the heavens eat, for Jehovah hath spoken.'),
(11, 11, 14, 11, 'Him dying to Jeroboam in the city shall the dogs eat; and him dying in the field shall the birds of the heavens eat: for Jehovah spake.'),
(13, 11, 14, 11, 'He who dies of Jeroboam in the city shall the dogs eat; and he who dies in the field shall the birds of the sky eat: for Yahweh has spoken it.”’'),
(10, 11, 14, 11, 'He who dies of Jeroboam in the city shall the dogs eat; and he who dies in the field shall the birds of the sky eat: for the LORD has spoken it.”’'),
(1, 11, 14, 11, 'Anyone belonging to Jeroboam who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.’ For the LORD has spoken.'),
(5, 11, 14, 11, 'Those who will have died of Jeroboam in the city, the dogs will devour them. And those who will have died in the field, the birds of the heavens will devour them. For the Lord has spoken.’'),
(7, 11, 14, 11, 'Them that shall die of Jeroboam in the city, the dogs shall eat: and them that shall die in the field, the birds of the air shall devour: for the Lord hath spoken it.'),
(4, 11, 14, 12, 'Arise you therefore, get you to your own house: and when your feet enter into the city, the child shall die.'),
(12, 11, 14, 12, 'Arise thou therefore, depart to thy own house: and when thy feet enter into the city, the child shall die.'),
(3, 11, 14, 12, 'Arise thou therefore, get thee to thy house: and when thy feet enter into the city, the child shall die.'),
(8, 11, 14, 12, 'Arise thou therefore, get thee to thine house: and when thy feet enter into the city, the child shall die.'),
(9, 11, 14, 12, 'Arise thou therefore, get thee to thy house; and when thy feet enter into the city, the child shall die.'),
(6, 11, 14, 12, 'And thou, arise, go to thine own house; when thy feet enter into the city, the child shall die.'),
(14, 11, 14, 12, '‘And thou, rise, go to thy house; in the going in of thy feet to the city—hath the lad died;'),
(11, 11, 14, 12, 'And arise, thou, go to thy house: in the coming of thy feet to the city and the child died.'),
(13, 11, 14, 12, 'Arise therefore, and go to your house. When your feet enter into the city, the child shall die.'),
(10, 11, 14, 12, 'Arise therefore, and go to your house. When your feet enter into the city, the child shall die.'),
(1, 11, 14, 12, 'As for you, get up and go home. When your feet enter the city, the child will die.'),
(5, 11, 14, 12, 'Therefore, you must rise up, and go to your house. And in the city, at the very entrance of your feet, the boy will die.'),
(7, 11, 14, 12, 'Arise thou therefore, and go to thy house: and when thy feet shall be entering into the city, the child shall die,'),
(4, 11, 14, 13, 'And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.'),
(12, 11, 14, 13, 'And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing towards the LORD God of Israel in the house of Jeroboam.'),
(3, 11, 14, 13, 'And all Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward Jehovah, the God of Israel, in the house of Jeroboam.'),
(8, 11, 14, 13, 'And all Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave: because in him there is found some good thing toward the LORD, the God of Israel, in the house of Jeroboam.'),
(9, 11, 14, 13, 'And all Israel shall make lamentation for him, and bury him; for he only of Jeroboam shall come to the grave; because in him there is found some good thing toward the LORD, the God of Israel, in the house of Jeroboam.'),
(6, 11, 14, 13, 'And all Israel shall mourn for him, and they shall bury him; for he only of Jeroboam shall come to the grave, because in him there is found something good toward Jehovah the God of Israel, in the house of Jeroboam.'),
(14, 11, 14, 13, 'and all Israel have mourned for him, and buried him, for this one—by himself—cometh of Jeroboam unto a grave, because there hath been found in him a good thing towards Jehovah, God of Israel, in the house of Jeroboam.'),
(11, 11, 14, 13, 'And all Israel mourned for him, and they buried him: for this alone to Jeroboam shall come to the grave, because there was found in him a good word to Jehovah God of Israel in the house of Jeroboam.'),
(13, 11, 14, 13, 'All Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward Yahweh, the God of Israel, in the house of Jeroboam.'),
(10, 11, 14, 13, 'All Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD, the God of Israel, in the house of Jeroboam.'),
(1, 11, 14, 13, 'All Israel will mourn for him and bury him. For this is the only one belonging to Jeroboam who will receive a proper burial, because only in him has the LORD, the God of Israel, found any good in the house of Jeroboam.'),
(5, 11, 14, 13, 'And all of Israel will mourn him, and will bury him. For he alone of Jeroboam shall be brought into a sepulcher. For concerning him, there has been found a good word from the Lord, the God of Israel, in the house of Jeroboam.'),
(7, 11, 14, 13, 'And all Israel shall mourn for him, and shall bury him: for he only of Jeroboam shall be laid in a sepulchre, be- cause in his regard there is found a good word from the Lord the God of Israel, in the house of Jeroboam.'),
(4, 11, 14, 14, 'Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.'),
(12, 11, 14, 14, 'Moreover, the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.'),
(3, 11, 14, 14, 'Moreover Jehovah will raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.'),
(8, 11, 14, 14, 'Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now. n'),
(9, 11, 14, 14, 'Moreover the LORD will raise Him up a king over Israel, who shall cut off the house of Jeroboam that day. But what is it even then?'),
(6, 11, 14, 14, 'And Jehovah shall raise up for himself a king over Israel, who shall cut off the house of Jeroboam that day; and what?... even now.'),
(14, 11, 14, 14, '‘And Jehovah hath raised up for Him a king over Israel who cutteth off the house of Jeroboam this day—and what?—even now!'),
(11, 11, 14, 14, 'And Jehovah raised up to him a king over Israel who will cut off the house of Jeroboam that day: and what? also now.'),
(13, 11, 14, 14, 'Moreover Yahweh will raise him up a king over Israel, who shall cut off the house of Jeroboam. This is day! What? Even now.'),
(10, 11, 14, 14, 'Moreover the LORD will raise him up a king over Israel, who shall cut off the house of Jeroboam. This is day. What? Even now.'),
(1, 11, 14, 14, 'Moreover, the LORD will raise up for Himself a king over Israel who will cut off the house of Jeroboam. This is the day—yes, even today!'),
(5, 11, 14, 14, 'But the Lord has appointed for himself a king over Israel, who will strike down the house of Jeroboam, in this day and in this time.'),
(7, 11, 14, 14, 'And the Lord hath appointed himself a king over Israel, who shall cut off the house of Jeroboam in this day, and in this time:'),
(4, 11, 14, 15, 'For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.'),
(12, 11, 14, 15, 'For the LORD will smite Israel, as a reed is shaken in the water, and he will root up Israel out of this good land, which he gave to their fathers, and will scatter them beyond the river, because they have made their groves, provoking the LORD to anger.'),
(3, 11, 14, 15, 'For Jehovah will smite Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherim, provoking Jehovah to anger.'),
(8, 11, 14, 15, 'For the LORD shall smite Israel, as a reed is shaken in the water; and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the River; because they have made their Asherim, provoking the LORD to anger.'),
(9, 11, 14, 15, 'for the LORD will smite Israel, as a reed is shaken in the water; and He will root up Israel out of this good land, which He gave to their fathers, and will scatter them beyond the River; because they have made their Asherim, provoking the LORD.'),
(6, 11, 14, 15, 'And Jehovah will smite Israel, as a reed is shaken in the water, and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the river, because they have made their Asherahs, provoking Jehovah to anger.'),
(14, 11, 14, 15, 'And Jehovah hath smitten Israel as the reed is moved by the waters, and hath plucked Israel from off this good ground that He gave to their fathers, and scattered them beyond the River, because that they made their shrines, provoking Jehovah to anger;'),
(11, 11, 14, 15, 'And Jehovah smote Israel as a reed will be shaken in the water, and he plucked up Israel from this good land which he gave to their fathers, and he scattered them from beyond the river, because they made their images, irritating Jehovah.'),
(13, 11, 14, 15, 'For Yahweh will strike Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherim, provoking Yahweh to anger.'),
(10, 11, 14, 15, 'For the LORD will strike Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherim, provoking the LORD to anger.'),
(1, 11, 14, 15, 'For the LORD will strike Israel as a reed is shaken in the water. He will uproot Israel from this good land that He gave their fathers, and He will scatter them beyond the Euphrates, because they have made their Asherah poles, provoking the LORD to anger.'),
(5, 11, 14, 15, 'And the Lord God shall strike Israel, just as a reed is usually shaken in the water. And he will uproot Israel from this good land, which he gave to their fathers. And he will winnow them beyond the river. For they have made for themselves sacred groves, so that they have provoked the Lord.'),
(7, 11, 14, 15, 'And the Lord God shall strike Israel as a reed is shaken in the water: and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river: because they have made to themselves groves, to provoke the Lord.'),
(4, 11, 14, 16, 'And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.'),
(12, 11, 14, 16, 'And he will give up Israel because of the sins of Jeroboam, who sinned, and who made Israel to sin.'),
(3, 11, 14, 16, 'And he will give Israel up because of the sins of Jeroboam, which he hath sinned, and wherewith he hath made Israel to sin.'),
(8, 11, 14, 16, 'And he shall give Israel up because of the sins of Jeroboam, which he hath sinned, and wherewith he hath made Israel to sin.'),
(9, 11, 14, 16, 'And He will give Israel up because of the sins of Jeroboam, which he hath sinned, and wherewith he hath made Israel to sin.’'),
(6, 11, 14, 16, 'And he will give Israel up because of the sins of Jeroboam, wherewith he has sinned, and made Israel to sin.'),
(14, 11, 14, 16, 'and He giveth up Israel because of the sins of Jeroboam that he sinned, and that he caused Israel to sin.’'),
(11, 11, 14, 16, 'And he will give up Israel on account of the sins of Jeroboam who sinned, and who caused Israel to sin.'),
(13, 11, 14, 16, 'He will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin.”'),
(10, 11, 14, 16, 'He will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin.”'),
(1, 11, 14, 16, 'So He will give Israel over on account of the sins Jeroboam has committed and has caused Israel to commit.”'),
(5, 11, 14, 16, 'And the Lord will hand over Israel, because of the sins of Jeroboam, who has sinned and caused Israel to sin.”'),
(7, 11, 14, 16, 'And the Lord shall give up Israel for the sins of Jeroboam, who hath sinned, and made Israel to sin.'),
(4, 11, 14, 17, 'And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;'),
(12, 11, 14, 17, 'And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshhold of the door, the child died;'),
(3, 11, 14, 17, 'And Jeroboam’s wife arose, and departed, and came to Tirzah: and as she came to the threshold of the house, the child died.'),
(8, 11, 14, 17, 'And Jeroboam’s wife arose, and departed, and came to Tirzah: and as she came to the threshold of the house, the child died.'),
(9, 11, 14, 17, 'And Jeroboam’s wife arose, and departed, and came to Tirzah; and as she came to the threshold of the house, the child died.'),
(6, 11, 14, 17, 'And Jeroboam’s wife arose and departed, and came to Tirzah; when she came to the threshold of the door, the child died.'),
(14, 11, 14, 17, 'And the wife of Jeroboam riseth, and goeth, and cometh to Tirzah; she hath come in to the threshold of the house, and the youth dieth;'),
(11, 11, 14, 17, 'And Jeroboam’s wife will arise and go, and come to Tirzah: she came upon the threshold of the house, and the boy died.'),
(13, 11, 14, 17, 'Jeroboam’s wife arose, and departed, and came to Tirzah. As she came to the threshold of the house, the child died.'),
(10, 11, 14, 17, 'Jeroboam’s wife arose, and departed, and came to Tirzah. As she came to the threshold of the house, the child died.'),
(1, 11, 14, 17, 'Then Jeroboam’s wife got up and departed for Tirzah, and as soon as she stepped over the threshold of the house, the boy died.'),
(5, 11, 14, 17, 'And so, the wife of Jeroboam rose up, and she went away. And she arrived at Tirzah. And as she was entering the threshold of the house, the boy died.'),
(7, 11, 14, 17, 'And the wife of Jeroboam arose, and departed, and came to Thersa: and when she was coming in to the threshold of the house, the child died;'),
(4, 11, 14, 18, 'And they buried him; and all Israel mourned for him, according to the word of the LORD, which he spoke by the hand of his servant Ahijah the prophet.'),
(12, 11, 14, 18, 'And they buried him; and all Israel mourned for him, according to the word of the LORD, which he spoke by the hand of his servant Ahijah the prophet.'),
(3, 11, 14, 18, 'And all Israel buried him, and mourned for him, according to the word of Jehovah, which he spake by his servant Ahijah the prophet.'),
(8, 11, 14, 18, 'And all Israel buried him, and mourned for him; according to the word of the LORD, which he spake by the hand of his servant Ahijah the prophet.'),
(9, 11, 14, 18, 'And all Israel buried him, and made lamentation for him; according to the word of the LORD, which He spoke by the hand of His servant Ahijah the prophet.'),
(6, 11, 14, 18, 'And they buried him; and all Israel mourned for him, according to the word of Jehovah, which he spoke through his servant Ahijah the prophet.'),
(14, 11, 14, 18, 'and they bury him, and mourn for him do all Israel, according to the word of Jehovah, that he spake by the hand of His servant Ahijah the prophet.'),
(11, 11, 14, 18, 'And they will bury him; and all Israel will mourn for him according to the word of Jehovah which he spake by the hand of his servant Ahijah the prophet.'),
(13, 11, 14, 18, 'All Israel buried him, and mourned for him, according to the word of Yahweh, which he spoke by his servant Ahijah the prophet.'),
(10, 11, 14, 18, 'All Israel buried him, and mourned for him, according to the word of the LORD, which he spoke by his servant Ahijah the prophet.'),
(1, 11, 14, 18, 'And they buried him, and all Israel mourned for him, according to the word that the LORD had spoken through His servant Ahijah the prophet.'),
(5, 11, 14, 18, 'And they buried him, and all of Israel mourned for him, in accord with the word of the Lord, which he spoke by the hand of his servant Ahijah, the prophet.'),
(7, 11, 14, 18, 'And they buried him. And all Israel mourned for him according to the word of the Lord, which he spoke by the hand of his servant Ahias the prophet.'),
(4, 11, 14, 19, 'And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.'),
(12, 11, 14, 19, 'And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.'),
(3, 11, 14, 19, 'And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.'),
(8, 11, 14, 19, 'And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.'),
(9, 11, 14, 19, 'And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.'),
(6, 11, 14, 19, 'And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.'),
(14, 11, 14, 19, 'And the rest of the matters of Jeroboam, how he fought, and how he reigned, lo, they are written on the book of the Chronicles of the kings of Israel.'),
(11, 11, 14, 19, 'And the remainder of the words of Jeroboam, how he warred, and how he reigned, behold them written upon the book of the words of the days to the kings of Israel.'),
(13, 11, 14, 19, 'The rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.'),
(10, 11, 14, 19, 'The rest of the acts of Jeroboam, how he warred, and how he reigned, look, they are written in the book of the chronicles of the kings of Israel.'),
(1, 11, 14, 19, 'As for the rest of the acts of Jeroboam, how he waged war and how he reigned, they are indeed written in the Book of the Chronicles of the Kings of Israel.'),
(5, 11, 14, 19, 'Now the rest of the words of Jeroboam, the manner in which he fought, and the manner in which he reigned, behold, these were written in the book of the words of the days of the kings of Israel.'),
(7, 11, 14, 19, 'And the rest of the acts of Jeroboam, how he fought, and how he reigned, behold they are written in the book of the words of the days of the kings of Israel.'),
(4, 11, 14, 20, 'And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.'),
(12, 11, 14, 20, 'And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.'),
(3, 11, 14, 20, 'And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.'),
(8, 11, 14, 20, 'And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.'),
(9, 11, 14, 20, 'And the days which Jeroboam reigned were two and twenty years; and he slept with his fathers, and Nadab his son reigned in his stead.'),
(6, 11, 14, 20, 'And the days that Jeroboam reigned were twenty-two years; and he slept with his fathers. And Nadab his son reigned in his stead.'),
(14, 11, 14, 20, 'And the days that Jeroboam reigned are twenty and two years, and he lieth with his fathers, and reign doth Nadab his son in his stead.'),
(11, 11, 14, 20, 'And the days which Jeroboam reigned, twenty and two years, and he will lie down with his fathers; and Nadab his son will reign in his stead.'),
(13, 11, 14, 20, 'The days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his place.'),
(10, 11, 14, 20, 'The days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his place.'),
(1, 11, 14, 20, 'And the length of Jeroboam’s reign was twenty-two years, and he rested with his fathers, and his son Nadab reigned in his place.'),
(5, 11, 14, 20, 'And the days during which Jeroboam reigned were twenty-two years. And he slept with his fathers. And Nadab, his son, reigned in his place.'),
(7, 11, 14, 20, 'And the days that Jeroboam reigned, were two and twenty years: and he slept with his fathers: and Nadab his son reigned in his stead.'),
(4, 11, 14, 21, 'And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.'),
(12, 11, 14, 21, 'And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD chose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.'),
(3, 11, 14, 21, 'And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Jehovah had chosen out of all the tribes of Israel, to put his name there: and his mother’s name was Naamah the Ammonitess.'),
(8, 11, 14, 21, 'And Rehoboam the son of Solomon reigned in Judah, Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there: and his mother’s name was Naamah the Ammonitess.'),
(9, 11, 14, 21, 'And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put His name there; and his mother’s name was Naamah the Ammonitess.'),
(6, 11, 14, 21, 'And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city that Jehovah had chosen out of all the tribes of Israel to put his name there; and his mother’s name was Naamah, an Ammonitess.'),
(14, 11, 14, 21, 'And Rehoboam son of Solomon hath reigned in Judah; a son of forty and one years is Rehoboam in his reigning, and seventeen years he hath reigned in Jerusalem, the city that Jehovah chose to set His name there, out of all the tribes of Israel, and the name of his mother is Naamah the Ammonitess.'),
(11, 11, 14, 21, 'And Rehoboam son of Solomon reigned in Judah. The son of forty and one years was Rehoboam in his reigning; and seventeen years he reigned in Jerusalem, the city that Jehovah chose to put his name there from all the tribes of Israel: and the name of his mother Naamah, the Ammonitess.'),
(13, 11, 14, 21, 'Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Yahweh had chosen out of all the tribes of Israel, to put his name there: and his mother’s name was Naamah the Ammonitess.'),
(10, 11, 14, 21, 'Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there: and his mother’s name was Naamah the Ammonitess.'),
(1, 11, 14, 21, 'Meanwhile, Rehoboam son of Solomon reigned in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen from all the tribes of Israel in which to put His Name. His mother’s name was Naamah the Ammonite.'),
(5, 11, 14, 21, 'Now Rehoboam, the son of Solomon, reigned in Judah. Rehoboam was forty-one years old when he had begun to reign. And he reigned for seventeen years in Jerusalem, the city that the Lord chose, out of all the tribes of Israel, so that he might place his name there. And the name of his mother was Naamah, an Ammonite.'),
(7, 11, 14, 21, 'And Roboam the son of Solomon reigned in Juda: Roboam was one and forty years old when he began to reign: and he reigned seventeen years in Jerusalem the city, which the Lord chose out of all the tribes of Israel to put his name there. And his mother’s name was Naama an Ammonitess.'),
(4, 11, 14, 22, 'And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.'),
(12, 11, 14, 22, 'And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.'),
(3, 11, 14, 22, 'And Judah did that which was evil in the sight of Jehovah, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.'),
(8, 11, 14, 22, 'And Judah did that which was evil in the sight of the LORD; and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.'),
(9, 11, 14, 22, 'And Judah did that which was evil in the sight of the LORD; and they moved Him to jealousy with their sins which they committed, above all that their fathers had done.'),
(6, 11, 14, 22, 'And Judah did evil in the sight of Jehovah, and they provoked him to jealousy with their sins which they committed more than all that their fathers had done.'),
(14, 11, 14, 22, 'And Judah doth the evil thing in the eyes of Jehovah, and they make Him zealous above all that their fathers did by their sins that they have sinned.'),
(11, 11, 14, 22, 'And Judah will do evil in the eyes of Jehovah, and they will provoke him to jealousy above all which their fathers did in the sins which they sinned.'),
(13, 11, 14, 22, 'Judah did that which was evil in the sight of Yahweh, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.'),
(10, 11, 14, 22, 'Judah did that which was evil in the sight of the LORD, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.'),
(1, 11, 14, 22, 'And Judah did evil in the sight of the LORD, and by the sins they committed they provoked Him to jealous anger more than all their fathers had done.'),
(5, 11, 14, 22, 'And Judah did evil in the sight of the Lord, and they provoked him beyond all that their fathers had done, by their sins that they committed.'),
(7, 11, 14, 22, 'And Juda did evil in the sight of the Lord, and provoked him above all that their fathers had done, in their sins which they committed.'),
(4, 11, 14, 23, 'For they also built them high places, and images, and groves, on every high hill, and under every green tree.'),
(12, 11, 14, 23, 'For they also built for themselves high places, and images and groves, on every high hill, and under every green tree.'),
(3, 11, 14, 23, 'For they also built them high places, and pillars, and Asherim, on every high hill, and under every green tree;'),
(8, 11, 14, 23, 'For they also built them high places, and pillars, and Asherim, on every high hill, and under every green tree;'),
(9, 11, 14, 23, 'For they also built them high places, and pillars, and Asherim, on every high hill, and under every leafy tree;'),
(6, 11, 14, 23, 'And they also built for themselves high places, and columns, and Asherahs on every high hill and under every green tree;'),
(14, 11, 14, 23, 'And they build—also they—for themselves high places, and standing-pillars, and shrines, on every high height, and under every green tree;'),
(11, 11, 14, 23, 'And they will also build to them heights and statues, and pillars, upon every high hill, and, under every green tree.'),
(13, 11, 14, 23, 'For they also built them high places, and pillars, and Asherim, on every high hill, and under every green tree;'),
(10, 11, 14, 23, 'For they also built them high places, and pillars, and Asherim, on every high hill, and under every green tree;'),
(1, 11, 14, 23, 'They also built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree.'),
(5, 11, 14, 23, 'For they, too, built for themselves altars, and statues, and sacred groves, upon every high hill and under every leafy tree.'),
(7, 11, 14, 23, 'For they also built them altars, and statues, and groves upon every high hill and under every green tree:'),
(4, 11, 14, 24, 'And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.'),
(12, 11, 14, 24, 'And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.'),
(3, 11, 14, 24, 'and there were also sodomites in the land: they did according to all the abominations of the nations which Jehovah drove out before the children of Israel.'),
(8, 11, 14, 24, 'and there were also sodomites in the land: they did according to all the abominations of the nations which the LORD drave out before the children of Israel.'),
(9, 11, 14, 24, 'and there were also sodomites in the land; they did according to all the abominations of the nations which the LORD drove out before the children of Israel.'),
(6, 11, 14, 24, 'and there were also sodomites in the land. They did according to all the abominations of the nations that Jehovah had dispossessed before the children of Israel.'),
(14, 11, 14, 24, 'and also a whoremonger hath been in the land; they have done according to all the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel.'),
(11, 11, 14, 24, 'And also there was a holy place in the land; and they did according to all the abominations of the nations that Jehovah dispossessed from the face of the sons of Israel.'),
(13, 11, 14, 24, 'and there were also sodomites in the land: they did according to all the abominations of the nations which Yahweh drove out before the children of Israel.'),
(10, 11, 14, 24, 'and there were also male shrine prostitutes in the land: they did according to all the abominations of the nations which the LORD drove out before the children of Israel.'),
(1, 11, 14, 24, 'There were even male shrine prostitutes in the land. They imitated all the abominations of the nations the LORD had driven out before the Israelites.'),
(5, 11, 14, 24, 'Moreover, the effeminate were in the land, and they committed all the abominations of the peoples that the Lord had destroyed before the face of the sons of Israel.'),
(7, 11, 14, 24, 'There were also the effeminate in the land, and they did according to all the abominations of the people whom the Lord had destroyed before the face of the children of Israel.'),
(4, 11, 14, 25, 'And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:'),
(12, 11, 14, 25, 'And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:'),
(3, 11, 14, 25, 'And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem;'),
(8, 11, 14, 25, 'And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem: o'),
(9, 11, 14, 25, 'And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem;'),
(6, 11, 14, 25, 'And it came to pass in the fifth year of king Rehoboam, [that] Shishak king of Egypt came up against Jerusalem.'),
(14, 11, 14, 25, 'And it cometh to pass, in the fifth year of king Rehoboam, gone up hath Shishak king of Egypt against Jerusalem,'),
(11, 11, 14, 25, 'And it will be in the fifth year to king Rehoboam, Shishak, king of Egypt, came up against Jerusalem.'),
(13, 11, 14, 25, 'It happened in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem;'),
(10, 11, 14, 25, 'It happened in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem;'),
(1, 11, 14, 25, 'In the fifth year of Rehoboam’s reign, Shishak king of Egypt attacked Jerusalem.'),
(5, 11, 14, 25, 'Then, in the fifth year of the reign of Rehoboam, Shishak, the king of Egypt, ascended against Jerusalem.'),
(7, 11, 14, 25, 'And in the fifth year of the reign of Roboam, Sesac king of Egypt came up against Jerusalem.'),
(4, 11, 14, 26, 'And he took away the treasures of the house of the LORD, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.'),
(12, 11, 14, 26, 'And he took away the treasures of the house of the LORD, and the treasures of the king’s house; he even took away all; and he took away all the shields of gold which Solomon had made.'),
(3, 11, 14, 26, 'and he took away the treasures of the house of Jehovah, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.'),
(8, 11, 14, 26, 'and he took away the treasures of the house of the LORD, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.'),
(9, 11, 14, 26, 'and he took away the treasures of the house of the LORD, and the treasures of the king’s house; he even took away all; and he took away all the shields of gold which Solomon had made.'),
(6, 11, 14, 26, 'And he took away the treasures of the house of Jehovah, and the treasures of the king’s house; he even took away all; and he took away all the shields of gold that Solomon had made.'),
(14, 11, 14, 26, 'and he taketh the treasures of the house of Jehovah, and the treasures of the house of the king, yea, the whole he hath taken; and he taketh all the shields of gold that Solomon made.'),
(11, 11, 14, 26, 'And he will take the treasures of the house of Jehovah and the treasures of the king’s house; and he took all: and he took all the shields of gold which Solomon made.'),
(13, 11, 14, 26, 'and he took away the treasures of the house of Yahweh, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.'),
(10, 11, 14, 26, 'and he took away the treasures of the house of the LORD, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.'),
(1, 11, 14, 26, 'He seized the treasures of the house of the LORD and of the royal palace. He took everything, including all the gold shields that Solomon had made.'),
(5, 11, 14, 26, 'And he took away the treasures of the house of the Lord, and the royal treasures, and he plundered everything, including the shields of gold that Solomon had made.'),
(7, 11, 14, 26, 'And he took away the treasures of the house of the Lord, and the king’s treasures, and carried all off: as also the shields of gold which Solomon had made.'),
(4, 11, 14, 27, 'And king Rehoboam made in their stead brazen shields, and committed them to the hands of the chief of the guard, which kept the door of the king’s house.'),
(12, 11, 14, 27, 'And king Rehoboam made in their stead brazen shields, and committed them to the hands of the chief of the guard, who kept the door of the king’s house.'),
(3, 11, 14, 27, 'And king Rehoboam made in their stead shields of brass, and committed them to the hands of the captains of the guard, who kept the door of the king’s house.'),
(8, 11, 14, 27, 'And king Rehoboam made in their stead shields of brass, and committed them to the hands of the captains of the guard, which kept the door of the king’s house.'),
(9, 11, 14, 27, 'And king Rehoboam made in their stead shields of brass, and committed them to the hands of the captains of the guard, who kept the door of the king’s house.'),
(6, 11, 14, 27, 'And king Rehoboam made in their stead brazen shields, and committed them to the hands of the chief of the couriers who kept the entrance of the king’s house.'),
(14, 11, 14, 27, 'And king Rehoboam maketh in their stead shields of brass, and hath made them a charge on the hand of the heads of the runners, those keeping the opening of the house of the king,'),
(11, 11, 14, 27, 'And king Rehoboam will make in their stead shields of brass, and appointed upon the hand of the chief of the runners watching the door of the house of the king.'),
(13, 11, 14, 27, 'King Rehoboam made in their place shields of brass, and committed them to the hands of the captains of the guard, who kept the door of the king’s house.'),
(10, 11, 14, 27, 'King Rehoboam made in their place shields of bronze, and committed them to the hands of the captains of the guard, who kept the door of the king’s house.'),
(1, 11, 14, 27, 'Then King Rehoboam made bronze shields in their place and committed them to the care of the captains of the guard on duty at the entrance to the royal palace.'),
(5, 11, 14, 27, 'In place of these, king Rehoboam made shields of brass, and he delivered them into the hand of the commanders of the shield bearers, and of those who were keeping the night watch before the gate of the king’s house.'),
(7, 11, 14, 27, 'And Roboam made shields of brass instead of them, and delivered them into the. hand of the captains of the shieldbearers, and of them that kept watch before the gate of the king’s house.'),
(4, 11, 14, 28, 'And it was so, when the king went into the house of the LORD, that the guard bore them, and brought them back into the guard chamber.'),
(12, 11, 14, 28, 'And it was so, when the king went into the house of the LORD, that the guard bore them, and brought them back into the guard chamber.'),
(3, 11, 14, 28, 'And it was so, that, as oft as the king went into the house of Jehovah, the guard bare them, and brought them back into the guard-chamber.'),
(8, 11, 14, 28, 'And it was so, that as oft as the king went into the house of the LORD, the guard bare them, and brought them back into the guard chamber.'),
(9, 11, 14, 28, 'And it was so, that as oft as the king went into the house of the LORD, the guard bore them, and brought them back into the guard-chamber.'),
(6, 11, 14, 28, 'And it was so, that as often as the king entered into the house of Jehovah, the couriers bore them, and brought them again into the chamber of the couriers.'),
(14, 11, 14, 28, 'and it cometh to pass, from the going in of the king to the house of Jehovah, the runners bear them, and have brought them back unto the chamber of the runners.'),
(11, 11, 14, 28, 'And it will be whenever the king went to the house of Jehovah, the runners will lift them up and they turned them back to the runner’s chamber.'),
(13, 11, 14, 28, 'It was so, that as often as the king went into the house of Yahweh, the guard bore them, and brought them back into the guard room.'),
(10, 11, 14, 28, 'It was so, that as often as the king went into the house of the LORD, the guard bore them, and brought them back into the guard room.'),
(1, 11, 14, 28, 'And whenever the king entered the house of the LORD, the guards would bear the shields, and later they would return them to the guardroom.'),
(5, 11, 14, 28, 'And when the king entered into the house of the Lord, these were carried by those who held the office to go before him. And afterward, they carried them back to the armory of the shield bearers.'),
(7, 11, 14, 28, 'And when the king went into the house of the Lord, they whose office it was to go before him, carried them: and afterwards they brought them back to the armoury of the shieldbearers.'),
(4, 11, 14, 29, 'Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(12, 11, 14, 29, 'Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(3, 11, 14, 29, 'Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(8, 11, 14, 29, 'Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(9, 11, 14, 29, 'Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(6, 11, 14, 29, 'And the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(14, 11, 14, 29, 'And the rest of the matters of Rehoboam, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?'),
(11, 11, 14, 29, 'And the remainder of the words of Rehoboam, and all which he did, are they not written upon the book of the words of the days to the kings of Judah?'),
(13, 11, 14, 29, 'Now the rest of the acts of Rehoboam, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(10, 11, 14, 29, 'Now the rest of the acts of Rehoboam, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(1, 11, 14, 29, 'As for the rest of the acts of Rehoboam, along with all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?'),
(5, 11, 14, 29, 'Now the rest of the words of Rehoboam, and all that he did, behold, these were written in the book of the words of the days of the kings of Judah.'),
(7, 11, 14, 29, 'Now the rest of the sets of Roboam, end all that he did, behold they are written in the book of the words of the days of the kings of Juda.'),
(4, 11, 14, 30, 'And there was war between Rehoboam and Jeroboam all their days.'),
(12, 11, 14, 30, 'And there was war between Rehoboam and Jeroboam all their days.'),
(3, 11, 14, 30, 'And there was war between Rehoboam and Jeroboam continually.'),
(8, 11, 14, 30, 'And there was war between Rehoboam and Jeroboam continually.'),
(9, 11, 14, 30, 'And there was war between Rehoboam and Jeroboam continually.'),
(6, 11, 14, 30, 'And there was war between Rehoboam and Jeroboam all [their] days.'),
(14, 11, 14, 30, 'And war hath been between Rehoboam and Jeroboam all the days;'),
(11, 11, 14, 30, 'And war was between Rehoboam and Jeroboam all the days.'),
(13, 11, 14, 30, 'There was war between Rehoboam and Jeroboam continually.'),
(10, 11, 14, 30, 'There was war between Rehoboam and Jeroboam continually.'),
(1, 11, 14, 30, 'There was war between Rehoboam and Jeroboam throughout their days.'),
(5, 11, 14, 30, 'And there was war between Rehoboam and Jeroboam, during all the days.'),
(7, 11, 14, 30, 'And there was war between Roboam and Jeroboam always.'),
(4, 11, 14, 31, 'And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his son reigned in his stead.'),
(12, 11, 14, 31, 'And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his son reigned in his stead.'),
(3, 11, 14, 31, 'And Rehoboam slept with his fathers, and was buried with his fathers in the city of David: and his mother’s name was Naamah the Ammonitess. And Abijam his son reigned in his stead.'),
(8, 11, 14, 31, 'And Rehoboam slept with his fathers, and was buried with his fathers in the city of David: and his mother’s name was Naamah the Ammonitess. And Abijam his son reigned in his stead.'),
(9, 11, 14, 31, 'And Rehoboam slept with his fathers, and was buried with his fathers in the city of David; and his mother’s name was Naamah the Ammonitess. And Abijam his son reigned in his stead.'),
(6, 11, 14, 31, 'And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah, an Ammonitess. And Abijam his son reigned in his stead.'),
(14, 11, 14, 31, 'and Rehoboam lieth with his fathers, and is buried with his fathers, in the city of David, and the name of his mother is Naamah the Ammonitess, and reign doth Abijam his son in his stead.'),
(11, 11, 14, 31, 'And Rehoboam will lie down with his fathers and be buried with his fathers in the city of David. And the name of his mother, Naamah, the Ammonitess. And Abijam will reign in his stead.'),
(13, 11, 14, 31, 'Rehoboam slept with his fathers, and was buried with his fathers in the city of David: and his mother’s name was Naamah the Ammonitess. Abijam his son reigned in his place.'),
(10, 11, 14, 31, 'Rehoboam slept with his fathers, and was buried with his fathers in the City of David: and his mother’s name was Naamah the Ammonitess. Abijam his son reigned in his place.'),
(1, 11, 14, 31, 'And Rehoboam rested with his fathers and was buried with them in the City of David; his mother’s name was Naamah the Ammonite. And his son Abijam reigned in his place.'),
(5, 11, 14, 31, 'And Rehoboam slept with his fathers, and he was buried with them in the city of David. And his mother’s name was Naamah, an Ammonite. And his son Abijam reigned in his place.'),
(7, 11, 14, 31, 'And Roboam slept with his fathers, and was buried with them in the city of David: and his mother’s name was Naama an Ammonitess: and Abiam his son reigned in his stead.'),
(4, 11, 15, 1, 'Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.'),
(12, 11, 15, 1, 'Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.'),
(3, 11, 15, 1, 'Now in the eighteenth year of king Jeroboam the son of Nebat began Abijam to reign over Judah.'),
(8, 11, 15, 1, 'Now in the eighteenth year of king Jeroboam the son of Nebat began Abijam to reign over Judah.'),
(9, 11, 15, 1, 'Now in the eighteenth year of king Jeroboam the son of Nebat began Abijam to reign over Judah.'),
(6, 11, 15, 1, 'And in the eighteenth year of king Jeroboam the son of Nebat began Abijam to reign over Judah.'),
(14, 11, 15, 1, 'And in the eighteenth year of king Jeroboam son of Nebat, reigned hath Abijam over Judah;'),
(11, 11, 15, 1, 'And in the eighteenth year to Jeroboam son of Nebat, Abijam reigned over Judah.'),
(13, 11, 15, 1, 'Now in the eighteenth year of king Jeroboam the son of Nebat began Abijam to reign over Judah.'),
(10, 11, 15, 1, 'Now in the eighteenth year of king Jeroboam the son of Nebat began Abijam to reign over Judah.'),
(1, 11, 15, 1, 'In the eighteenth year of the reign of Jeroboam son of Nebat, Abijam became king of Judah,'),
(5, 11, 15, 1, 'Then, in the eighteenth year of the reign of Jeroboam, the son of Nebat, Abijam reigned over Judah.'),
(7, 11, 15, 1, 'Now in the eighteenth year of the reign of Jeroboam the son of Nabat, Abiam reigned over Juda.'),
(4, 11, 15, 2, 'Three years reigned he in Jerusalem. and his mother’s name was Maachah, the daughter of Abishalom.'),
(12, 11, 15, 2, 'Three years he reigned in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.'),
(3, 11, 15, 2, 'Three years reigned he in Jerusalem: and his mother’s name was Maacah the daughter of Abishalom.'),
(8, 11, 15, 2, 'Three years reigned he in Jerusalem: and his mother’s name was Maacah the daughter of Abishalom.'),
(9, 11, 15, 2, 'Three years reigned he in Jerusalem; and his mother’s name was Maacah the daughter of Abishalom.'),
(6, 11, 15, 2, 'He reigned three years in Jerusalem; and his mother’s name was Maachah, a daughter of Abishalom.'),
(14, 11, 15, 2, 'three years he hath reigned in Jerusalem, and the name of his mother is Maachah daughter of Abishalom;'),
(11, 11, 15, 2, 'Three years he reigned in Jerusalem. And the name of his mother Maachah, daughter of Abishalom.'),
(13, 11, 15, 2, 'He reigned three years in Jerusalem: and his mother’s name was Maacah the daughter of Abishalom.'),
(10, 11, 15, 2, 'He reigned three years in Jerusalem: and his mother’s name was Maacah the daughter of Abishalom.'),
(1, 11, 15, 2, 'and he reigned in Jerusalem three years. His mother’s name was Maacah daughter of Abishalom.'),
(5, 11, 15, 2, 'He reigned for three years in Jerusalem. The name of his mother was Maacah, the daughter of Abishalom.'),
(7, 11, 15, 2, 'He reigned three years in Jerusalem: the name of his mother was Maacha the daughter of Abessalom.'),
(4, 11, 15, 3, 'And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.'),
(12, 11, 15, 3, 'And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.'),
(3, 11, 15, 3, 'And he walked in all the sins of his father, which he had done before him; and his heart was not perfect with Jehovah his God, as the heart of David his father.'),
(8, 11, 15, 3, 'And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.'),
(9, 11, 15, 3, 'And he walked in all the sins of his father, which he had done before him; and his heart was not whole with the LORD his God, as the heart of David his father.'),
(6, 11, 15, 3, 'And he walked in all the sins of his father, which he had done before him; and his heart was not perfect with Jehovah his God, as the heart of David his father.'),
(14, 11, 15, 3, 'and he walketh in all the sins of his father, that he did before him, and his heart hath not been perfect with Jehovah his God, as the heart of David his father;'),
(11, 11, 15, 3, 'And he went in all the sins of his father which he did before him: and his heart was not perfect with Jehovah as the heart of David his father.'),
(13, 11, 15, 3, 'He walked in all the sins of his father, which he had done before him; and his heart was not perfect with Yahweh his God, as the heart of David his father.'),
(10, 11, 15, 3, 'He walked in all the sins of his father, which he had done before him; and his heart was not perfect with the LORD his God, as the heart of David his father.'),
(1, 11, 15, 3, 'And Abijam walked in all the sins that his father before him had committed, and his heart was not as fully devoted to the LORD his God as the heart of David his forefather had been.'),
(5, 11, 15, 3, 'And he walked in all the sins of his father, which he had done before him. Neither was his heart perfect with the Lord his God, as was the heart of David, his father.'),
(7, 11, 15, 3, 'And he walked in all the sins of his father, which he had done before him: end his heart was not perfect with the Lord his God, as was the heart of David his father.'),
(4, 11, 15, 4, 'Nevertheless for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:'),
(12, 11, 15, 4, 'Nevertheless, for David’s sake the LORD his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:'),
(3, 11, 15, 4, 'Nevertheless for David’s sake did Jehovah his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;'),
(8, 11, 15, 4, 'Nevertheless for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:'),
(9, 11, 15, 4, 'Nevertheless for David’s sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;'),
(6, 11, 15, 4, 'But for David’s sake Jehovah his God gave him a lamp in Jerusalem, setting up his son after him, and establishing Jerusalem;'),
(14, 11, 15, 4, 'but for David’s sake hath Jehovah his God given to him a lamp in Jerusalem, to raise up his son after him, and to establish Jerusalem,'),
(11, 11, 15, 4, 'For on account of David, Jehovah his God gave to him a light in Jerusalem, to raise up a son after him, to cause Jerusalem to stand:'),
(13, 11, 15, 4, 'Nevertheless for David’s sake, Yahweh his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;'),
(10, 11, 15, 4, 'Nevertheless for David’s sake, the LORD his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;'),
(1, 11, 15, 4, 'Nevertheless, for the sake of David, the LORD his God gave him a lamp in Jerusalem by raising up a son to succeed him and to make Jerusalem strong.'),
(5, 11, 15, 4, 'But for the sake of David, the Lord his God gave to him a lamp in Jerusalem, so that he might raise up his son after him, and so that he might establish Jerusalem.'),
(7, 11, 15, 4, 'But for David’s sake the Lord his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:'),
(4, 11, 15, 5, 'Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.'),
(12, 11, 15, 5, 'Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.'),
(3, 11, 15, 5, 'because David did that which was right in the eyes of Jehovah, and turned not aside from anything that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.'),
(8, 11, 15, 5, 'because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.'),
(9, 11, 15, 5, 'because David did that which was right in the eyes of the LORD, and turned not aside from any thing that He commanded him all the days of his life, save only in the matter of Uriah the Hittite.'),
(6, 11, 15, 5, 'because David did that which was right in the sight of Jehovah, and turned not aside from anything that he commanded him all the days of his life, except in the matter of Urijah the Hittite.'),
(14, 11, 15, 5, 'in that David did that which is right in the eyes of Jehovah, and turned not aside from all that He commanded him all days of his life—only in the matter of Uriah the Hittite;'),
(11, 11, 15, 5, 'Because David did the right in the eyes of Jehovah, and turned not aside from all which he commanded all the days of his life, only in the word of Uriah the Hittite.'),
(13, 11, 15, 5, 'because David did that which was right in the eyes of Yahweh, and didn’t turn aside from anything that he commanded him all the days of his life, except only in the matter of Uriah the Hittite.'),
(10, 11, 15, 5, 'because David did that which was right in the eyes of the LORD, and did not turn aside from anything that he commanded him all the days of his life, except only in the matter of Uriah the Hethite.'),
(1, 11, 15, 5, 'For David had done what was right in the eyes of the LORD and had not turned aside from anything the LORD commanded all the days of his life, except in the matter of Uriah the Hittite.'),
(5, 11, 15, 5, 'For David had done what was right in the eyes of the Lord, and he had not declined from all of the things that he had instructed to him, during all the days of his life, except the matter of Uriah, the Hittite.'),
(7, 11, 15, 5, 'Because David had done that which was right in the eyes of the Lord, and had not turned aside from any thing that he commanded him, all the days of his life, except the matter of Urias the Hethite.'),
(4, 11, 15, 6, 'And there was war between Rehoboam and Jeroboam all the days of his life.'),
(12, 11, 15, 6, 'And there was war between Rehoboam and Jeroboam all the days of his life.'),
(3, 11, 15, 6, 'Now there was war between Rehoboam and Jeroboam all the days of his life.'),
(8, 11, 15, 6, 'Now there was war between Rehoboam and Jeroboam all the days of his life.'),
(9, 11, 15, 6, 'Now there was war between Rehoboam and Jeroboam all the days of his life.'),
(6, 11, 15, 6, 'And there had been war between Rehoboam and Jeroboam all the days of his life.'),
(14, 11, 15, 6, 'and war hath been between Rehoboam and Jeroboam all the days of his life.'),
(11, 11, 15, 6, 'And war was between Rehoboam and between Jeroboam all the days of his life.'),
(13, 11, 15, 6, 'Now there was war between Rehoboam and Jeroboam all the days of his life.'),
(10, 11, 15, 6, '[Now there was war between Abijam and Jeroboam all the days of his life.]'),
(1, 11, 15, 6, 'And there was war between the houses of Rehoboam and Jeroboam all the days of Abijam’s life.'),
(5, 11, 15, 6, 'Now there was war between Rehoboam and Jeroboam during the entire time of his life.'),
(7, 11, 15, 6, 'But there was war between Roboam and Jeroboam all the time of his life.'),
(4, 11, 15, 7, 'Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.'),
(12, 11, 15, 7, 'Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.'),
(3, 11, 15, 7, 'And the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.'),
(8, 11, 15, 7, 'And the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.'),
(9, 11, 15, 7, 'And the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.'),
(6, 11, 15, 7, 'And the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.'),
(14, 11, 15, 7, 'And the rest of the matters of Abijam, and all that he did, are they not written on the book of the Chronicles of the kings of Judah? And war hath been between Abijam and Jeroboam;'),
(11, 11, 15, 7, 'And the remainder of the words of Abijam, and all which he did, are they not written upon the book of the words of the days to the kings of Judah? and war was between Abijam and Jeroboam.'),
(13, 11, 15, 7, 'The rest of the acts of Abijam, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? There was war between Abijam and Jeroboam.'),
(10, 11, 15, 7, 'The rest of the acts of Abijam, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? There was war between Abijam and Jeroboam.'),
(1, 11, 15, 7, 'As for the rest of the acts of Abijam, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam.'),
(5, 11, 15, 7, 'And the rest of the words of Abijam, and all that he did, were these not written in the book of the words of the days of the kings of Judah? And there was fighting between Abijam and Jeroboam.'),
(7, 11, 15, 7, 'And the rest of the words of Abiam, and all that he did, are they not written in the book of the words of the days of the kings of Juda? And there was war between Abiam and Jeroboam.'),
(4, 11, 15, 8, 'And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.'),
(12, 11, 15, 8, 'And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.'),
(3, 11, 15, 8, 'And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.'),
(8, 11, 15, 8, 'And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.'),
(9, 11, 15, 8, 'And Abijam slept with his fathers; and they buried him in the city of David; and Asa his son reigned in his stead.'),
(6, 11, 15, 8, 'And Abijam slept with his fathers; and they buried him in the city of David. And Asa his son reigned in his stead.'),
(14, 11, 15, 8, 'and Abijam lieth with his fathers, and they bury him in the city of David, and reign doth Asa his son in his stead.'),
(11, 11, 15, 8, 'And Abijam will lie down with his fathers; and they will bury him in the city of David; and Asa his son will reign in his stead.'),
(13, 11, 15, 8, 'Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his place.'),
(10, 11, 15, 8, 'Abijam slept with his fathers; and they buried him in the City of David: and Asa his son reigned in his place.'),
(1, 11, 15, 8, 'And Abijam rested with his fathers and was buried in the City of David, and his son Asa reigned in his place.'),
(5, 11, 15, 8, 'And Abijam slept with his fathers, and they buried him in the city of David. And Asa, his son, reigned in his place.'),
(7, 11, 15, 8, 'And Abiam slept with his fathers, and they buried him in the city of David, and Asa his son reigned in his stead.'),
(4, 11, 15, 9, 'And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.'),
(12, 11, 15, 9, 'And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.'),
(3, 11, 15, 9, 'And in the twentieth year of Jeroboam king of Israel began Asa to reign over Judah.'),
(8, 11, 15, 9, 'And in the twentieth year of Jeroboam king of Israel began Asa to reign over Judah.'),
(9, 11, 15, 9, 'And in the twentieth year of Jeroboam king of Israel began Asa to reign over Judah.'),
(6, 11, 15, 9, 'And in the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah;'),
(14, 11, 15, 9, 'And in the twentieth year of Jeroboam king of Israel reigned hath Asa over Judah,'),
(11, 11, 15, 9, 'And in the twentieth year to Jeroboam king of Israel, Asa reigned over Judah.'),
(13, 11, 15, 9, 'In the twentieth year of Jeroboam king of Israel began Asa to reign over Judah.'),
(10, 11, 15, 9, 'In the twentieth year of Jeroboam king of Israel began Asa to reign over Judah.'),
(1, 11, 15, 9, 'In the twentieth year of Jeroboam’s reign over Israel, Asa became king of Judah,'),
(5, 11, 15, 9, 'Then, in the twentieth year of Jeroboam, the king of Israel, Asa reigned as king of Judah.'),
(7, 11, 15, 9, 'So in the twentieth year of Jeroboam king of Israel, reigned Asa king of Juda,'),
(4, 11, 15, 10, 'And forty and one years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.'),
(12, 11, 15, 10, 'And forty and one years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.'),
(3, 11, 15, 10, 'And forty and one years reigned he in Jerusalem: and his mother’s name was Maacah the daughter of Abishalom.'),
(8, 11, 15, 10, 'And forty and one years reigned he in Jerusalem: and his mother’s name was Maacah the daughter of Abishalom.'),
(9, 11, 15, 10, 'And forty and one years reigned he in Jerusalem; and his mother’s name was Maacah the daughter of Abishalom.'),
(6, 11, 15, 10, 'and he reigned forty-one years in Jerusalem; and his mother’s name was Maachah, daughter of Abishalom.'),
(14, 11, 15, 10, 'and forty and one years he hath reigned in Jerusalem, and the name of his mother is Maachah daughter of Abishalom.'),
(11, 11, 15, 10, 'Forty and one years he reigned in Jerusalem. And his mother’s name Maachah, daughter of Abishalom.'),
(13, 11, 15, 10, 'He reigned forty-one years in Jerusalem: and his mother’s name was Maacah the daughter of Abishalom.'),
(10, 11, 15, 10, 'He reigned forty-one years in Jerusalem: and his mother’s name was Maacah the daughter of Abishalom.'),
(1, 11, 15, 10, 'and he reigned in Jerusalem forty-one years. His grandmother’s name was Maacah daughter of Abishalom.'),
(5, 11, 15, 10, 'And he reigned for forty-one years in Jerusalem. The name of his mother was Maacah, the daughter of Abishalom.'),
(7, 11, 15, 10, 'And he reigned one end forty years in Jerusalem. His mother’s name was Maacha, the daughter of Abessalom.'),
(4, 11, 15, 11, 'And Asa did that which was right in the eyes of the LORD, as did David his father.'),
(12, 11, 15, 11, 'And Asa did that which was right in the eyes of the LORD, as did David his father.'),
(3, 11, 15, 11, 'And Asa did that which was right in the eyes of Jehovah, as did David his father.'),
(8, 11, 15, 11, 'And Asa did that which was right in the eyes of the LORD, as did David his father.'),
(9, 11, 15, 11, 'And Asa did that which was right in the eyes of the LORD, as did David his father.'),
(6, 11, 15, 11, 'And Asa did what was right in the sight of Jehovah, as David his father.'),
(14, 11, 15, 11, 'And Asa doth that which is right in the eyes of Jehovah, like David his father,'),
(11, 11, 15, 11, 'And Asa will do the straight in the eyes of Jehovah, as David his father.'),
(13, 11, 15, 11, 'Asa did that which was right in the eyes of Yahweh, as did David his father.'),
(10, 11, 15, 11, 'Asa did that which was right in the eyes of the LORD, as did David his father.'),
(1, 11, 15, 11, 'And Asa did what was right in the eyes of the LORD, as his father David had done.'),
(5, 11, 15, 11, 'And Asa did what was right before the sight of the Lord, just as his father David did.'),
(7, 11, 15, 11, 'And Asa did that which was right in the sight of the Lord, as did David his father:'),
(4, 11, 15, 12, 'And he took away the sodomites out of the land, and removed all the idols that his fathers had made.'),
(12, 11, 15, 12, 'And he banished the sodomites from the land, and removed all the idols that his fathers had made.'),
(3, 11, 15, 12, 'And he put away the sodomites out of the land, and removed all the idols that his fathers had made.'),
(8, 11, 15, 12, 'And he put away the sodomites out of the land, and removed all the idols that his fathers had made.'),
(9, 11, 15, 12, 'And he put away the sodomites out of the land, and removed all the idols that his fathers had made.'),
(6, 11, 15, 12, 'And he put away the sodomites out of the land, and removed all the idols that his father had made.'),
(14, 11, 15, 12, 'and removeth the whoremongers out of the land, and turneth aside all the idols that his fathers made;'),
(11, 11, 15, 12, 'And he will take away the holy places from the land, and he will turn aside all the blocks which his fathers made.'),
(13, 11, 15, 12, 'He put away the sodomites out of the land, and removed all the idols that his fathers had made.'),
(10, 11, 15, 12, 'And he banished the male temple prostitutes out of the land, and removed all the idols that his fathers had made.'),
(1, 11, 15, 12, 'He banished the male shrine prostitutes from the land and removed all the idols that his fathers had made.'),
(5, 11, 15, 12, 'And he took away the effeminate from the land. And he purged all the filth of the idols, which his fathers had made.'),
(7, 11, 15, 12, 'And he took away the effeminate out of the land, and he removed all the filth of the idols, which his fathers had made.'),
(4, 11, 15, 13, 'And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.'),
(12, 11, 15, 13, 'And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.'),
(3, 11, 15, 13, 'And also Maacah his mother he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and burnt it at the brook Kidron.'),
(8, 11, 15, 13, 'And also Maacah his mother he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and burnt it at the brook Kidron.'),
(9, 11, 15, 13, 'And also Maacah his mother he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and burnt it at the brook Kidron.'),
(6, 11, 15, 13, 'And also Maachah his mother he removed from being queen, because she had made an idol for the Asherah; and Asa cut down her idol, and burned it in the valley of Kidron.'),
(14, 11, 15, 13, 'and also Maachah his mother—he turneth her aside from being mistress, in that she made a horrible thing for a shrine, and Asa cutteth down her horrible thing, and burneth it by the brook Kidron;'),
(11, 11, 15, 13, 'And also Maachah, his mother, he will turn aside from being mistress, because she made terror to a statue; and Asa will cut off her terror, and burn by the torrent Kidron.'),
(13, 11, 15, 13, 'Also Maacah his mother he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and burnt it at the brook Kidron.'),
(10, 11, 15, 13, 'Also Maacah his mother he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and burnt it at the brook Kidron.'),
(1, 11, 15, 13, 'He also removed his grandmother Maacah from her position as queen mother because she had made a detestable Asherah pole. Asa chopped down the pole and burned it in the Kidron Valley.'),
(5, 11, 15, 13, 'Moreover, he also removed his mother, Maacah, from being the leader in the sacrifices of Priapus, and in his sacred grove which she had consecrated. And he destroyed his grotto. And he shattered the very indecent idol, and he burned it at the torrent Kidron.'),
(7, 11, 15, 13, 'Moreover he also removed his mother Maacha, from being the princess in the sacrifices of Priapus, and in the grove which she had consecrated to him: and he destroyed her den, and broke in pieces the filthy idol, and burnt it by the torrent Cedron:'),
(4, 11, 15, 14, 'But the high places were not removed: nevertheless Asa’s heart was perfect with the LORD all his days.'),
(12, 11, 15, 14, 'But the high places were not removed: nevertheless Asa’s heart was perfect with the LORD all his days.'),
(3, 11, 15, 14, 'But the high places were not taken away: nevertheless the heart of Asa was perfect with Jehovah all his days.'),
(8, 11, 15, 14, 'But the high places were not taken away: nevertheless the heart of Asa was perfect with the LORD all his days.'),
(9, 11, 15, 14, 'But the high places were not taken away; nevertheless the heart of Asa was whole with the LORD all his days.'),
(6, 11, 15, 14, 'But the high places were not removed; only, Asa’s heart was perfect with Jehovah all his days.'),
(14, 11, 15, 14, 'and the high places have not turned aside; only, the heart of Asa hath been perfect with Jehovah all his days,'),
(11, 11, 15, 14, 'And the heights were not turned aside: but Asa’s heart was perfect with Jehovah all his days.'),
(13, 11, 15, 14, 'But the high places were not taken away: nevertheless the heart of Asa was perfect with Yahweh all his days.'),
(10, 11, 15, 14, 'But the high places were not taken away: nevertheless the heart of Asa was perfect with the LORD all his days.'),
(1, 11, 15, 14, 'The high places were not removed, but Asa’s heart was fully devoted to the LORD all his days.'),
(5, 11, 15, 14, 'But the high places, he did not take away. Yet truly, the heart of Asa was perfect with the Lord during all his days.'),
(7, 11, 15, 14, 'But the high places he did not take away. Nevertheless the heart of Asa was perfect with the Lord all his days:'),
(4, 11, 15, 15, 'And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD, silver, and gold, and vessels.'),
(12, 11, 15, 15, 'And he brought the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD, silver, and gold, and vessels.'),
(3, 11, 15, 15, 'And he brought into the house of Jehovah the things that his father had dedicated, and the things that himself had dedicated, silver, and gold, and vessels.'),
(8, 11, 15, 15, 'And he brought into the house of the LORD the things that his father had dedicated, and the things that himself had dedicated, silver, and gold, and vessels.'),
(9, 11, 15, 15, 'And he brought into the house of the LORD the things that his father had hallowed, and the things that himself had hallowed, silver, and gold, and vessels.'),
(6, 11, 15, 15, 'And he brought into the house of Jehovah the things which his father had dedicated, and the things which he himself had dedicated, silver and gold and vessels.'),
(14, 11, 15, 15, 'and he bringeth in the sanctified things of his father, and his own sanctified things, to the house of Jehovah, silver, and gold, and vessels.'),
(11, 11, 15, 15, 'And he will bring in the holy things of his fathers, and his holy things to the house of Jehovah, silver and gold and vessels.'),
(13, 11, 15, 15, 'He brought into the house of Yahweh the things that his father had dedicated, and the things that himself had dedicated, silver, and gold, and vessels.'),
(10, 11, 15, 15, 'He brought into the house of the LORD the things that his father had dedicated, and the things that himself had dedicated, silver, and gold, and vessels.'),
(1, 11, 15, 15, 'And he brought into the house of the LORD the silver and gold and the articles that he and his father had dedicated.'),
(5, 11, 15, 15, 'And he brought the things that his father had sanctified and vowed back to the house of the Lord: the silver, and the gold, and the vessels.'),
(7, 11, 15, 15, 'And he brought in the things which his father had dedicated, and he had vowed, into the house of the Lord, silver and gold, and vessels.'),
(4, 11, 15, 16, 'And there was war between Asa and Baasha king of Israel all their days.'),
(12, 11, 15, 16, 'And there was war between Asa and Baasha king of Israel all their days.'),
(3, 11, 15, 16, 'And there was war between Asa and Baasha king of Israel all their days.'),
(8, 11, 15, 16, 'And there was war between Asa and Baasha king of Israel all their days.'),
(9, 11, 15, 16, 'And there was war between Asa and Baasa king of Israel all their days.'),
(6, 11, 15, 16, 'And there was war between Asa and Baasha king of Israel all their days.'),
(14, 11, 15, 16, 'And war hath been between Asa and Baasha king of Israel all their days,'),
(11, 11, 15, 16, 'And war was between Asa and between Baasha, king of Israel, all their days.'),
(13, 11, 15, 16, 'There was war between Asa and Baasha king of Israel all their days.'),
(10, 11, 15, 16, 'There was war between Asa and Baasha king of Israel all their days.'),
(1, 11, 15, 16, 'Now there was war between Asa and Baasha king of Israel throughout their days.'),
(5, 11, 15, 16, 'Now there was war between Asa and Baasha, the king of Israel, during all their days.'),
(7, 11, 15, 16, 'And there was war between Asa, and Baasa king of Israel all their days.'),
(4, 11, 15, 17, 'And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.'),
(12, 11, 15, 17, 'And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.'),
(3, 11, 15, 17, 'And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any one to go out or come in to Asa king of Judah.'),
(8, 11, 15, 17, 'And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.'),
(9, 11, 15, 17, 'And Baasa king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.'),
(6, 11, 15, 17, 'And Baasha king of Israel came up against Judah, and built Ramah, in order to let none go out or come in to Asa king of Judah.'),
(14, 11, 15, 17, 'and Baasha king of Israel goeth up against Judah, and buildeth Ramah, not to permit any one going out and coming in to Asa king of Judah.'),
(11, 11, 15, 17, 'And Baasha, king of Israel, will come up against Judah, and he will build Ramah, so that he will not give to go out or to come in to Asa king of Judah.'),
(13, 11, 15, 17, 'Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.'),
(10, 11, 15, 17, 'Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.'),
(1, 11, 15, 17, 'Baasha king of Israel went to war against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.'),
(5, 11, 15, 17, 'And Baasha, the king of Israel, ascended against Judah. And he built up Ramah, so that no one would be able to exit or enter from the side of Asa, the king of Judah.'),
(7, 11, 15, 17, 'And Baasa king of Israel went up against Juda, and built Rama, that no man might go out or come in, of the side of Asa king of Juda.'),
(4, 11, 15, 18, 'Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king’s house, and delivered them into the hand of his servants: and king Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelled at Damascus, saying,'),
(12, 11, 15, 18, 'Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king’s house, and delivered them into the hand of his servants: and king Asa sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,'),
(3, 11, 15, 18, 'Then Asa took all the silver and the gold that were left in the treasures of the house of Jehovah, and the treasures of the king’s house, and delivered them into the hand of his servants; and king Asa sent them to Ben-hadad, the son of Tabrimmon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,'),
(8, 11, 15, 18, 'Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king’s house, and delivered them into the hand of his servants: and king Asa sent them to Ben-hadad, the son of Tabrimmon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,'),
(9, 11, 15, 18, 'Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king’s house, and delivered them into the hand of his servants; and king Asa sent them to Ben-hadad, the son of Tabrimmon, the son of Hezion, king of Aram, that dwelt at Damascus, saying:'),
(6, 11, 15, 18, 'And Asa took all the silver and the gold that were left in the treasures of the house of Jehovah, and in the treasures of the king’s house, and gave them into the hand of his servants; and king Asa sent them to Ben-Hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who dwelt at Damascus, saying,'),
(14, 11, 15, 18, 'And Asa taketh all the silver and the gold that are left in the treasures of the house of Jehovah, and the treasures of the house of the king, and giveth them into the hand of his servants, and king Asa sendeth them unto Ben-Hadad, son of Tabrimmon, son of Hezion king of Aram, who is dwelling in Damascus, saying,'),
(11, 11, 15, 18, 'And Asa will take all the silver and the gold being left in the treasures of the house of Jehovah, and the treasures of the king’s house, and he will give them into the hand of his servants: and king Asa will send them to the son of Hadad, son of Tabrimon, son of Hezion, king of Aram, dwelling in Damascus, saying,'),
(13, 11, 15, 18, 'Then Asa took all the silver and the gold that were left in the treasures of the house of Yahweh, and the treasures of the king’s house, and delivered them into the hand of his servants; and king Asa sent them to Ben Hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who lived at Damascus, saying,'),
(10, 11, 15, 18, 'Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king’s house, and delivered them into the hand of his servants; and king Asa sent them to Ben Hadad, the son of Tabrimmon, the son of Hezion, king of Aram, who lived at Damascus, saying,'),
(1, 11, 15, 18, 'So Asa withdrew all the silver and gold that remained in the treasuries of the house of the LORD and the royal palace. He entrusted it to his servants and sent them with this message to Ben-hadad son of Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus:'),
(5, 11, 15, 18, 'And so, Asa took all the silver and the gold which had remained in the treasuries of the house of the Lord, and in the treasuries of the house of the king, and he gave it into the hands of his servants. And he sent them to Benhadad, the son of Tabrimmon, the son of Hezion, the king of Syria, who was living in Damascus, saying:'),
(7, 11, 15, 18, 'Then Asa took all the silver and gold that remained in the treasures of the house of the Lord, and in the treasures of the king’s house, and delivered it into the hands of his servants : and sent them to Benadad son of Tabremon the son of Hezion, king of Syria, who dwelt in Damascus, saying:'),
(4, 11, 15, 19, 'There is a league between me and you, and between my father and your father: behold, I have sent to you a present of silver and gold; come and break your league with Baasha king of Israel, that he may depart from me.'),
(12, 11, 15, 19, 'There is a league between me and thee, and between my father and thy father: behold, I have sent to thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.'),
(3, 11, 15, 19, 'There is a league between me and thee, between my father and thy father: behold, I have sent unto thee a present of silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.'),
(8, 11, 15, 19, 'There is a league between me and thee, between my father and thy father: behold, I have sent unto thee a present of silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.'),
(9, 11, 15, 19, 'There is a league between me and thee, between my father and thy father; behold, I have sent unto thee a present of silver and gold; go, break thy league with Baasa king of Israel, that he may depart from me.’'),
(6, 11, 15, 19, 'There is a league between me and thee, [as] between my father and thy father; behold, I send thee a present of silver and gold: go, break thy league with Baasha king of Israel, that he may depart from me.'),
(14, 11, 15, 19, 'A covenant is between me and thee, between my father and thy father; lo, I have sent to thee a reward of silver and gold; go, break thy covenant with Baasha king of Israel, and he goeth up from off me.’'),
(11, 11, 15, 19, 'A covenant between me and between thee, between my father and between thy father: behold, I sent to thee a gift of silver and gold; go break thy covenant with Baasha king of Israel, and he will go up from me.'),
(13, 11, 15, 19, '“There is a treaty between me and you, between my father and your father. Behold, I have sent to you a present of silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me.”'),
(10, 11, 15, 19, '“Let there be a treaty between me and you, between my father and your father. Look, I have sent to you a present of silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me.”'),
(1, 11, 15, 19, '“Let there be a treaty between me and you as there was between my father and your father. See, I have sent you a gift of silver and gold. Now go and break your treaty with Baasha king of Israel, so that he will withdraw from me.”'),
(5, 11, 15, 19, '“There is a pact between me and you, and between my father and your father. For this reason, I have sent to you gifts of silver and of gold. And I ask you to go and break your pact with Baasha, the king of Israel, so that he may withdraw from me.”'),
(7, 11, 15, 19, 'There is a league between me and thee, and between my father and thy father: therefore I have sent thee presents of silver and gold: and I desire thee to come, and break thy league with Baasa king of Israel, that he may depart from me.'),
(4, 11, 15, 20, 'So Benhadad listened to king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abelbethmaachah, and all Cinneroth, with all the land of Naphtali.'),
(12, 11, 15, 20, 'So Ben-hadad hearkened to king Asa, and sent the captains of the armies which he had against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maachah, and all Cinneroth, with all the land of Naphtali.'),
(3, 11, 15, 20, 'And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali.'),
(8, 11, 15, 20, 'And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali.'),
(9, 11, 15, 20, 'And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali.'),
(6, 11, 15, 20, 'And Ben-Hadad hearkened to king Asa, and sent the captains of his forces against the cities of Israel, and smote Ijon, and Dan, and Abel-Beth-Maachah, and all Kinneroth, with all the land of Naphtali.'),
(14, 11, 15, 20, 'And Ben-Hadad hearkeneth unto king Asa, and sendeth the heads of the forces that he hath against cities of Israel, and smiteth Ijon, and Dan, and Abel-Beth-Maachah, and all Chinneroth, besides all the land of Naphtali;'),
(11, 11, 15, 20, 'And the son of Hadad will hear to king Asa, and he will send the chiefs of the forces which were to him against the cities of Israel, and he will strike Ijon and Dan, and the meadow of the House of Oppression, and all Cinneroth with all the land of Naphtali.'),
(13, 11, 15, 20, 'Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.'),
(10, 11, 15, 20, 'Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Kinnereth, with all the land of Naphtali.'),
(1, 11, 15, 20, 'And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, and the whole land of Naphtali, including the region of Chinnereth.'),
(5, 11, 15, 20, 'Benhadad, acquiescing to king Asa, sent the leaders of his army against the cities of Israel. And they struck Ijon, and Dan, and Abel, the house of Maacah, and all of Chinneroth, that is, all the land of Naphtali.'),
(7, 11, 15, 20, 'Benadad hearkening to king Asa, sent the captains of his army against the cities of Israel, and they smote Ahion, and Dan, and Abeldomum Maacha, and all Cenneroth, that is all the land of Nephtali.'),
(4, 11, 15, 21, 'And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelled in Tirzah.'),
(12, 11, 15, 21, 'And it came to pass, when Baasha heard of it, that he left off building of Ramah, and dwelt in Tirzah.'),
(3, 11, 15, 21, 'And it came to pass, when Baasha heard thereof, that he left off building Ramah, and dwelt in Tirzah.'),
(8, 11, 15, 21, 'And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.'),
(9, 11, 15, 21, 'And it came to pass, when Baasa heard thereof, that he left off building Ramah, and dwelt in Tirzah.'),
(6, 11, 15, 21, 'And it came to pass when Baasha heard of it, that he left off building Ramah, and dwelt in Tirzah.'),
(14, 11, 15, 21, 'and it cometh to pass at Baasha’s hearing, that he ceaseth from building Ramah, and dwelleth in Tirzah.'),
(11, 11, 15, 21, 'And it will be when Baasha heard, and he will leave off building Ramah, and he will dwell in Tirzah.'),
(13, 11, 15, 21, 'It happened, when Baasha heard of it, that he left off building Ramah, and lived in Tirzah.'),
(10, 11, 15, 21, 'It happened, when Baasha heard of it, that he left off building Ramah, and lived in Tirzah.'),
(1, 11, 15, 21, 'When Baasha learned of this, he stopped fortifying Ramah and withdrew to Tirzah.'),
(5, 11, 15, 21, 'And when Baasha had heard this, he ceased from fortifying Ramah, and he returned to Tirzah.'),
(7, 11, 15, 21, 'And when Baasa had heard this, he left off building Rama, and returned into Thersa.'),
(4, 11, 15, 22, 'Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, with which Baasha had built; and king Asa built with them Geba of Benjamin, and Mizpah.'),
(12, 11, 15, 22, 'Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and its timber, with which Baasha had built it; and king Asa built with them Geba of Benjamin, and Mizpah.'),
(3, 11, 15, 22, 'Then king Asa made a proclamation unto all Judah; none was exempted: and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built therewith Geba of Benjamin, and Mizpah.'),
(8, 11, 15, 22, 'Then king Asa made a proclamation unto all Judah; none was exempted: and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built therewith Geba of Benjamin, and Mizpah.'),
(9, 11, 15, 22, 'Then king Asa made a proclamation unto all Judah; none was exempted; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasa had builded; and king Asa built therewith Geba of Benjamin, and Mizpah.'),
(6, 11, 15, 22, 'And king Asa called together all Judah: none was exempted; and they carried away the stones and the timber from Ramah, with which Baasha had been building; and king Asa built with them Geba of Benjamin, and Mizpah.'),
(14, 11, 15, 22, 'And king Asa hath summoned all Judah—there is none exempt—and they lift up the stones of Ramah, and its wood, that Baasha hath built, and king Asa buildeth with them Geba of Benjamin, and Mizpah.'),
(11, 11, 15, 22, 'And king Asa caused all Judah to hear; none free: and they will lift up the stones of Ramah and its woods which Baasha built, and king Asa will build with them Geba of Benjamin, and Mizpeh.'),
(13, 11, 15, 22, 'Then king Asa made a proclamation to all Judah; none was exempted: and they carried away the stones of Ramah, and its timber, with which Baasha had built; and king Asa built therewith Geba of Benjamin, and Mizpah.'),
(10, 11, 15, 22, 'Then king Asa made a proclamation to all Judah; none was exempted: and they carried away the stones of Ramah, and its timber, with which Baasha had built; and king Asa built therewith Geba of Benjamin, and Mizpah.'),
(1, 11, 15, 22, 'Then King Asa summoned all the men of Judah, with no exceptions, and they carried away the stones of Ramah and the timbers Baasha had used for building. And with these materials King Asa built up Geba of Benjamin, as well as Mizpah.'),
(5, 11, 15, 22, 'Then king Asa sent an announcement to all of Judah, saying, “Let no one be excused.” And they took away the stones from Ramah, and its timber, with which Baasha had fortified it. And from these things, king Asa built up Geba of Benjamin and Mizpah.'),
(7, 11, 15, 22, 'But king Asa sent word into all Juda, saying: Let no man be excused: and they took away the stones from Rama, and the timber thereof wherewith Baasa had been building, and with them Asa built Gabaa of Benjamin, and Maspha.'),
(4, 11, 15, 23, 'The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.'),
(12, 11, 15, 23, 'The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.'),
(3, 11, 15, 23, 'Now the rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? But in the time of his old age he was diseased in his feet.'),
(8, 11, 15, 23, 'Now the rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? But in the time of his old age he was diseased in his feet.'),
(9, 11, 15, 23, 'Now the rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? But in the time of his old age he was diseased in his feet.'),
(6, 11, 15, 23, 'And the rest of all the acts of Asa, and all his might, and all that he did, and the cities that he built, are they not written in the book of the chronicles of the kings of Judah? Only, in the time of his old age he was diseased in his feet.'),
(14, 11, 15, 23, 'And the rest of all the matters of Asa, and all his might, and all that he did, and the cities that he built, are they not written on the book of the Chronicles of the kings of Judah? Only, at the time of his old age he was diseased in his feet;'),
(11, 11, 15, 23, 'And the remainder of all the words of Asa and all his power and all which he did, and the cities which he built, are they not written upon the book of the words of the days to the kings of Judah? only at the time of his old age, he hurt his feet.'),
(13, 11, 15, 23, 'Now the rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, aren’t they written in the book of the chronicles of the kings of Judah? But in the time of his old age he was diseased in his feet.'),
(10, 11, 15, 23, 'Now the rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, aren’t they written in the book of the chronicles of the kings of Judah? But in the time of his old age he was diseased in his feet.'),
(1, 11, 15, 23, 'Now the rest of the acts of Asa, along with all his might, all his accomplishments, and the cities he built, are they not written in the Book of the Chronicles of the Kings of Judah? In his old age, however, he became diseased in his feet.'),
(5, 11, 15, 23, 'Now all the rest of the words of Asa, and his entire strength, and all that he did, and the cities that he built, were these not written in the book of the words of the days of the kings of Judah? Yet truly, in the time of his old age, he was afflicted in his feet.'),
(7, 11, 15, 23, 'But the rest of all the acts of Asa, and all his strength, and all that he did and the cities that he built, are they not written in the book of the words of the days of the kings of Juda? But in the time of his old age he was diseased in his feet.'),
(4, 11, 15, 24, 'And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.'),
(12, 11, 15, 24, 'And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.'),
(3, 11, 15, 24, 'And Asa slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoshaphat his son reigned in his stead.'),
(8, 11, 15, 24, 'And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.'),
(9, 11, 15, 24, 'And Asa slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoshaphat his son reigned in his stead.'),
(6, 11, 15, 24, 'And Asa slept with his fathers, and was buried with his fathers in the city of David his father. And Jehoshaphat his son reigned in his stead.'),
(14, 11, 15, 24, 'and Asa lieth with his fathers, and is buried with his fathers in the city of David his father, and Jehoshaphat his son reigneth in his stead.'),
(11, 11, 15, 24, 'And Asa will lie down with his fathers, and be buried with his fathers, in the city of David his father: and Jehoshaphat his son will reign in his stead.'),
(13, 11, 15, 24, 'Asa slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoshaphat his son reigned in his place.'),
(10, 11, 15, 24, 'Asa slept with his fathers, and was buried with his fathers in the City of David his father; and Jehoshaphat his son reigned in his place.'),
(1, 11, 15, 24, 'And Asa rested with his fathers and was buried with them in the city of his father David, and his son Jehoshaphat reigned in his place.'),
(5, 11, 15, 24, 'And he slept with his fathers, and he was buried with them in the city of David, his father. And Jehoshaphat, his son, reigned in his place.'),
(7, 11, 15, 24, 'And he slept with his fathers, and was buried with them in the city of David his father. And Josaphat his son reigned in his place.'),
(4, 11, 15, 25, 'And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.'),
(12, 11, 15, 25, 'And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.'),
(3, 11, 15, 25, 'And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.'),
(8, 11, 15, 25, 'And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and he reigned over Israel two years.'),
(9, 11, 15, 25, 'And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and he reigned over Israel two years.'),
(6, 11, 15, 25, 'And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.'),
(14, 11, 15, 25, 'And Nadab son of Jeroboam hath reigned over Israel, in the second year of Asa king of Judah, and he reigneth over Israel two years,'),
(11, 11, 15, 25, 'And Nadab son of Jeroboam reigned over Israel in the second year to Asa king of Judah; and he will reign over Israel two years.'),
(13, 11, 15, 25, 'Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.'),
(10, 11, 15, 25, 'Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.'),
(1, 11, 15, 25, 'In the second year of Asa’s reign over Judah, Nadab son of Jeroboam became king of Israel, and he reigned two years.'),
(5, 11, 15, 25, 'Yet truly, Nadab, the son of Jeroboam, reigned over Israel, in the second year of Asa, the king of Judah. And he reigned over Israel for two years.'),
(7, 11, 15, 25, 'But Nadab the son of Jeroboam reigned over Israel the second year of Asa king of Juda: and he reigned over Israel two years.'),
(4, 11, 15, 26, 'And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin with which he made Israel to sin.'),
(12, 11, 15, 26, 'And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin with which he made Israel to sin.'),
(3, 11, 15, 26, 'And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in his sin wherewith he made Israel to sin.'),
(8, 11, 15, 26, 'And he did that which was evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.'),
(9, 11, 15, 26, 'And he did that which was evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.'),
(6, 11, 15, 26, 'And he did evil in the sight of Jehovah, and walked in the way of his father, and in his sin with which he made Israel sin.'),
(14, 11, 15, 26, 'and doth the evil thing in the eyes of Jehovah, and goeth in the way of his father, and in his sin that he made Israel to sin.'),
(11, 11, 15, 26, 'And he will do evil in the eyes of Jehovah, and he will go in the way of his father, and in his sins which he caused Israel to sin.'),
(13, 11, 15, 26, 'He did that which was evil in the sight of Yahweh, and walked in the way of his father, and in his sin with which he made Israel to sin.'),
(10, 11, 15, 26, 'He did that which was evil in the sight of the LORD, and walked in the way of his father, and in his sin with which he made Israel to sin.'),
(1, 11, 15, 26, 'And he did evil in the sight of the LORD and walked in the way of his father and in his sin, which he had caused Israel to commit.'),
(5, 11, 15, 26, 'And he did what is evil in the sight of the Lord. And he walked in the ways of his father and in his sins, by which he caused Israel to sin.'),
(7, 11, 15, 26, 'And he did evil in the sight of the Lord, and walked in the ways of his father, and in his sins, wherewith he made Israel to sin.'),
(4, 11, 15, 27, 'And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.'),
(12, 11, 15, 27, 'And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.'),
(3, 11, 15, 27, 'And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel were laying siege to Gibbethon.'),
(8, 11, 15, 27, 'And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel were laying siege to Gibbethon.'),
(9, 11, 15, 27, 'And Baasa the son of Ahijah, of the house of Issachar, conspired against him; and Baasa smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel were laying siege to Gibbethon.'),
(6, 11, 15, 27, 'And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which [belonged] to the Philistines, when Nadab and all Israel were besieging Gibbethon.'),
(14, 11, 15, 27, 'And conspire against him doth Baasha son of Ahijah, of the house of Issachar, and Baasha smiteth him in Gibbethon, which is to the Philistines—and Nadab and all Israel are laying siege against Gibbethon—'),
(11, 11, 15, 27, 'And Baasha son of Ahijah, to the house of Issachar, will conspire against him; and Baasha will strike him in Gibbethon, which is to the rovers; for Nadab and all Israel pressed upon Gibbethon.'),
(13, 11, 15, 27, 'Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha struck him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel were laying siege to Gibbethon.'),
(10, 11, 15, 27, 'Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha struck him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel were laying siege to Gibbethon.'),
(1, 11, 15, 27, 'Then Baasha son of Ahijah of the house of Issachar conspired against Nadab, and Baasha struck him down at Gibbethon of the Philistines while Nadab and all Israel were besieging the city.'),
(5, 11, 15, 27, 'Then Baasha, the son of Ahijah, from the house of Issachar, set an ambush against him, and he struck him down at Gibbethon, which is a city of the Philistines. For indeed, Nadab and all of Israel were laying siege to Gibbethon.'),
(7, 11, 15, 27, 'And Baasa the son of Ahias of the house of Issachar, conspired against him, and slew him in Gebbethon, which is a city of the Philistines: for Nadab and all Israel besieged Gebbethon.'),
(4, 11, 15, 28, 'Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.'),
(12, 11, 15, 28, 'Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.'),
(3, 11, 15, 28, 'Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.'),
(8, 11, 15, 28, 'Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.'),
(9, 11, 15, 28, 'Even in the third year of Asa king of Judah did Baasa slay him, and reigned in his stead.'),
(6, 11, 15, 28, 'And Baasha slew him in the third year of Asa king of Judah, and reigned in his stead.'),
(14, 11, 15, 28, 'yea, Baasha putteth him to death in the third year of Asa king of Judah, and reigneth in his stead.'),
(11, 11, 15, 28, 'And Baasha will kill him in the third year to Asa king of Judah, and he will reign in his stead.'),
(13, 11, 15, 28, 'Even in the third year of Asa king of Judah, Baasha killed him, and reigned in his place.'),
(10, 11, 15, 28, 'Even in the third year of Asa king of Judah, Baasha killed him, and reigned in his place.'),
(1, 11, 15, 28, 'In the third year of Asa’s reign over Judah, Baasha killed Nadab and reigned in his place.'),
(5, 11, 15, 28, 'And so Baasha killed him in the third year of Asa, the king of Judah, and he reigned in his place.'),
(7, 11, 15, 28, 'So Baasa slew him in the third year of Asa king of Juda, and reigned in his place.'),
(4, 11, 15, 29, 'And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according to the saying of the LORD, which he spoke by his servant Ahijah the Shilonite:'),
(12, 11, 15, 29, 'And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according to the saying of the LORD, which he spoke by his servant Ahijah the Shilonite:'),
(3, 11, 15, 29, 'And it came to pass that, as soon as he was king, he smote all the house of Jeroboam: he left not to Jeroboam any that breathed, until he had destroyed him; according unto the saying of Jehovah, which he spake by his servant Ahijah the Shilonite;'),
(8, 11, 15, 29, 'And it came to pass that, as soon as he was king, he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him; according unto the saying of the LORD, which he spake by the hand of his servant Ahijah the Shilonite:'),
(9, 11, 15, 29, 'And it came to pass that, as soon as he was king, he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him; according unto the saying of the LORD, which He spoke by the hand of His servant Ahijah the Shilonite;'),
(6, 11, 15, 29, 'And it came to pass when he was king, he smote all the house of Jeroboam; he left to Jeroboam none that breathed; until he had destroyed him, according to the word of Jehovah which he spoke by his servant Ahijah the Shilonite,'),
(14, 11, 15, 29, 'And it cometh to pass, at his reigning, he hath smitten the whole house of Jeroboam, he hath not left any breathing to Jeroboam till his destroying him, according to the word of Jehovah, that He spake by the hand of His servant Ahijah the Shilonite,'),
(11, 11, 15, 29, 'And it will be when he reigned, he struck all the house of Jeroboam; he left not any breathing to Jeroboam, till he destroyed him according to the word of Jehovah which he spake by the hand of his servant Ahijah the Shilonite:'),
(13, 11, 15, 29, 'It happened that, as soon as he was king, he struck all the house of Jeroboam: he didn’t leave to Jeroboam any who breathed, until he had destroyed him; according to the saying of Yahweh, which he spoke by his servant Ahijah the Shilonite;'),
(10, 11, 15, 29, 'It happened that, as soon as he was king, he struck all the house of Jeroboam: he did not leave to Jeroboam any who breathed, until he had destroyed him; according to the saying of the LORD, which he spoke by his servant Ahijah the Shilonite;'),
(1, 11, 15, 29, 'As soon as Baasha became king, he struck down the entire household of Jeroboam. He did not leave to Jeroboam anyone who breathed, but destroyed them all according to the word that the LORD had spoken through His servant Ahijah the Shilonite,'),
(5, 11, 15, 29, 'And when he had reigned, he struck down the entire house of Jeroboam. He did not leave behind even one soul from his offspring, until he had wiped him away, in accord with the word of the Lord, which he had spoken by the hand of Ahijah, the Shilonite,'),
(7, 11, 15, 29, 'And when he was king he cut off all the house of Jeroboam: he left not so much as one soul of his seed, till he had utterly destroyed him, according to the word of the Lord, which he had spoken in the hand of Ahias the Silonite:'),
(4, 11, 15, 30, 'Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation with which he provoked the LORD God of Israel to anger.'),
(12, 11, 15, 30, 'Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation with which he provoked the LORD God of Israel to anger.'),
(3, 11, 15, 30, 'for the sins of Jeroboam which he sinned, and wherewith he made Israel to sin, because of his provocation wherewith he provoked Jehovah, the God of Israel, to anger.'),
(8, 11, 15, 30, 'for the sins of Jeroboam which he sinned, and wherewith he made Israel to sin; because of his provocation wherewith he provoked the LORD, the God of Israel, to anger.'),
(9, 11, 15, 30, 'for the sins of Jeroboam which he sinned, and wherewith he made Israel to sin; because of his provocation wherewith he provoked the LORD, the God of Israel.'),
(6, 11, 15, 30, 'because of the sins of Jeroboam which he sinned, and wherewith he made Israel to sin; by his provocation with which he provoked Jehovah the God of Israel to anger.'),
(14, 11, 15, 30, 'because of the sins of Jeroboam that he sinned, and that he caused Israel to sin, by his provocation with which he provoked to anger Jehovah, God of Israel.'),
(11, 11, 15, 30, 'For the sins of Jeroboam which he sinned, and which he caused Israel to sin, in his irritation which he irritated Jehovah the God of Israel.'),
(13, 11, 15, 30, 'for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked Yahweh, the God of Israel, to anger.'),
(10, 11, 15, 30, 'for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked the LORD, the God of Israel, to anger.'),
(1, 11, 15, 30, 'because of the sins Jeroboam had committed and had caused Israel to commit, and because he had provoked the LORD, the God of Israel, to anger.'),
(5, 11, 15, 30, 'because of the sin of Jeroboam, which he had committed, and by which he had caused Israel to sin, and because of the offense by which he had provoked the Lord, the God of Israel.'),
(7, 11, 15, 30, 'Because of the sin of Jeroboam, which he had sinned, and wherewith he had made Israel to sin, and for the offence, wherewith he provoked the Lord the God of Israel.'),
(4, 11, 15, 31, 'Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(12, 11, 15, 31, 'Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(3, 11, 15, 31, 'Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(8, 11, 15, 31, 'Now the rest of the acts of Nadab, and all that he did, are they not written in the hook of the chronicles of the kings of Israel?'),
(9, 11, 15, 31, 'Now the rest of the acts of Nadab and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(6, 11, 15, 31, 'And the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(14, 11, 15, 31, 'And the rest of the matters of Nadab, and all that he did, are they not written on the book of the Chronicles of the kings of Israel?'),
(11, 11, 15, 31, 'And the remainder of the words of Nadab and all which he did, are they not written upon the book of the words of the days to the kings of Israel?'),
(13, 11, 15, 31, 'Now the rest of the acts of Nadab, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?'),
(10, 11, 15, 31, 'Now the rest of the acts of Nadab, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?'),
(1, 11, 15, 31, 'As for the rest of the acts of Nadab, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?'),
(5, 11, 15, 31, 'But the rest of the words of Nadab, and all that he did, were these not written in the book of the words of the days of the kings of Israel?'),
(7, 11, 15, 31, 'But the rest of the acts of Nadab, and all that he did, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 11, 15, 32, 'And there was war between Asa and Baasha king of Israel all their days.'),
(12, 11, 15, 32, 'And there was war between Asa and Baasha king of Israel all their days.'),
(3, 11, 15, 32, 'And there was war between Asa and Baasha king of Israel all their days.'),
(8, 11, 15, 32, 'And there was war between Asa and Baasha king of Israel all their days.'),
(9, 11, 15, 32, 'And there was war between Asa and Baasa king of Israel all their days.'),
(6, 11, 15, 32, 'And there was war between Asa and Baasha king of Israel all their days.'),
(14, 11, 15, 32, 'And war hath been between Asa and Baasha king of Israel all their days.'),
(11, 11, 15, 32, 'And war was between Asa and between Baasha king of Israel, all their days.'),
(13, 11, 15, 32, 'There was war between Asa and Baasha king of Israel all their days.'),
(10, 11, 15, 32, 'There was war between Asa and Baasha king of Israel all their days.'),
(1, 11, 15, 32, 'And there was war between Asa and Baasha king of Israel throughout their days.'),
(5, 11, 15, 32, 'And there was war between Asa and Baasha, the king of Israel, during all their days.'),
(7, 11, 15, 32, 'And there was war between Asa and Baasa the king of Israel all their days.'),
(4, 11, 15, 33, 'In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.'),
(12, 11, 15, 33, 'In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.'),
(3, 11, 15, 33, 'In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, and reigned twenty and four years.'),
(8, 11, 15, 33, 'In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, and reigned twenty and four years.'),
(9, 11, 15, 33, 'In the third year of Asa king of Judah began Baasa the son of Ahijah to reign over all Israel in Tirzah, and reigned twenty and four years.'),
(6, 11, 15, 33, 'In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, for twenty-four years.'),
(14, 11, 15, 33, 'In the third year of Asa king of Judah reigned hath Baasha son of Ahijah over all Israel in Tirzah, twenty and four years,'),
(11, 11, 15, 33, 'In the third year to Asa king of Judah, reigned Baasha son of Ahijah, over all Israel in Tirzah twenty and four years.'),
(13, 11, 15, 33, 'In the third year of Asa king of Judah, Baasha the son of Ahijah began to reign over all Israel in Tirzah for twenty-four years.'),
(10, 11, 15, 33, 'In the third year of Asa king of Judah, Baasha the son of Ahijah began to reign over all Israel in Tirzah for twenty-four years.'),
(1, 11, 15, 33, 'In the third year of Asa’s reign over Judah, Baasha son of Ahijah became king of all Israel, and he reigned in Tirzah twenty-four years.'),
(5, 11, 15, 33, 'In the third year of Asa, the king of Judah, Baasha, the son of Ahijah, reigned over all of Israel, at Tirzah, for twenty-four years.'),
(7, 11, 15, 33, 'In the third year of Asa king of Juda, Baasa the son of Ahias reigned over all Israel, in Thersa, four and twenty years.'),
(4, 11, 15, 34, 'And he did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin with which he made Israel to sin.'),
(12, 11, 15, 34, 'And he did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin with which he made Israel to sin.'),
(3, 11, 15, 34, 'And he did that which was evil in the sight of Jehovah, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.'),
(8, 11, 15, 34, 'And he did that which was evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.'),
(9, 11, 15, 34, 'And he did that which was evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.'),
(6, 11, 15, 34, 'And he did evil in the sight of Jehovah, and walked in the way of Jeroboam, and in his sin where with he made Israel to sin.'),
(14, 11, 15, 34, 'and he doth the evil thing in the eyes of Jehovah, and walketh in the way of Jeroboam, and in his sin that he caused Israel to sin.'),
(11, 11, 15, 34, 'And he will do evil in the eyes of Jehovah, and he will go in the way of Jeroboam, and in his sins which he caused Israel to sin.'),
(13, 11, 15, 34, 'He did that which was evil in the sight of Yahweh, and walked in the way of Jeroboam, and in his sin with which he made Israel to sin.'),
(10, 11, 15, 34, 'He did that which was evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin with which he made Israel to sin.'),
(1, 11, 15, 34, 'And Baasha did evil in the sight of the LORD and walked in the way of Jeroboam and in his sin, which he had caused Israel to commit.'),
(5, 11, 15, 34, 'And he did evil in the sight of the Lord. And he walked in the ways of Jeroboam, and in his sins, by which he caused Israel to sin.'),
(7, 11, 15, 34, 'And he did evil before the Lord, and walked in the ways of Jeroboam, and in his sins, wherewith he made Israel to sin.'),
(4, 11, 16, 1, 'Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,'),
(12, 11, 16, 1, 'Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,'),
(3, 11, 16, 1, 'And the word of Jehovah came to Jehu the son of Hanani against Baasha, saying,'),
(8, 11, 16, 1, 'And the word of the LORD came to Jehu the son of Hanani against Baasha, saying,'),
(9, 11, 16, 1, 'And the word of the LORD came to Jehu the son of Hanani against Baasa, saying:'),
(6, 11, 16, 1, 'And the word of Jehovah came to Jehu the son of Hanani against Baasha, saying,'),
(14, 11, 16, 1, 'And a word of Jehovah is unto Jehu son of Hanani, against Baasha, saying,'),
(11, 11, 16, 1, 'And the word of Jehovah will be to Jehu, son of Hanani, against Baasha, saying,'),
(13, 11, 16, 1, 'The word of Yahweh came to Jehu the son of Hanani against Baasha, saying,'),
(10, 11, 16, 1, 'The word of the LORD came to Jehu the son of Hanani against Baasha, saying,'),
(1, 11, 16, 1, 'Then the word of the LORD came to Jehu son of Hanani against Baasha, saying:'),
(5, 11, 16, 1, 'Then the word of the Lord came to Jehu, the son of Hanani, against Baasha, saying:'),
(7, 11, 16, 1, 'Then the word of the Lord came to Jehu the son of Hanani against Baasa, saying :'),
(4, 11, 16, 2, 'For as much as I exalted you out of the dust, and made you prince over my people Israel; and you have walked in the way of Jeroboam, and have made my people Israel to sin, to provoke me to anger with their sins;'),
(12, 11, 16, 2, 'Forasmuch as I exalted thee from the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;'),
(3, 11, 16, 2, 'Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;'),
(8, 11, 16, 2, 'Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;'),
(9, 11, 16, 2, 'Forasmuch as I exalted thee out of the dust, and made thee prince over My people Israel; and thou hast walked in the way of Jeroboam, and hast made My people Israel to sin, to provoke Me with their sins;'),
(6, 11, 16, 2, 'Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, provoking me to anger with their sins;'),
(14, 11, 16, 2, '‘Because that I have raised thee up out of the dust, and appoint thee leader over My people Israel, and thou walkest in the way of Jeroboam, and causest My people Israel to sin—to provoke Me to anger with their sins;'),
(11, 11, 16, 2, 'Because I raised thee up from the dust, and I will give thee chief over my people Israel, and thou wilt go in the way of Jeroboam, and cause my people Israel to sin, to irritate me in their sins.'),
(13, 11, 16, 2, '“Because I exalted you out of the dust, and made you prince over my people Israel, and you have walked in the way of Jeroboam, and have made my people Israel to sin, to provoke me to anger with their sins;'),
(10, 11, 16, 2, '“Because I exalted you out of the dust, and made you ruler over my people Israel, and you have walked in the way of Jeroboam, and have made my people Israel to sin, to provoke me to anger with their sins;'),
(1, 11, 16, 2, '“Even though I lifted you out of the dust and made you ruler over My people Israel, you have walked in the way of Jeroboam and have caused My people Israel to sin and to provoke Me to anger by their sins.'),
(5, 11, 16, 2, '“Even though I exalted you from the dust, and I set you as ruler over my people Israel, still you have walked in the way of Jeroboam, and you have caused my people Israel to sin, so that you have provoked me by their sins.'),
(7, 11, 16, 2, 'Forasmuch as I have exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins:'),
(4, 11, 16, 3, 'Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make your house like the house of Jeroboam the son of Nebat.'),
(12, 11, 16, 3, 'Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.'),
(3, 11, 16, 3, 'behold, I will utterly sweep away Baasha and his house; and I will make thy house like the house of Jeroboam the son of Nebat.'),
(8, 11, 16, 3, 'behold, I will utterly sweep away Baasha and his house; and I will make thy house like the house of Jeroboam the son of Nebat.'),
(9, 11, 16, 3, 'behold, I will utterly sweep away Baasa and his house; and I will make thy house like the house of Jeroboam the son of Nebat.'),
(6, 11, 16, 3, 'behold, I will take away Baasha and his house, and will make thy house like the house of Jeroboam the son of Nebat.'),
(14, 11, 16, 3, 'lo, I am putting away the posterity of Baasha, even the posterity of his house, and have given up thy house as the house of Jeroboam son of Nebat;'),
(11, 11, 16, 3, 'Behold me taking away after Baasha, and after his house; and I gave thy house as the house of Jeroboam son of Nebat.'),
(13, 11, 16, 3, 'behold, I will utterly sweep away Baasha and his house; and I will make your house like the house of Jeroboam the son of Nebat.'),
(10, 11, 16, 3, 'look, I will utterly sweep away Baasha and his house; and I will make your house like the house of Jeroboam the son of Nebat.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 11, 16, 3, 'So now I will consume Baasha and his house, and I will make your house like that of Jeroboam son of Nebat:'),
(5, 11, 16, 3, 'Behold, I will cut down the posterity of Baasha, and the posterity of his house. And I will make your house like the house of Jeroboam, the son of Nebat.'),
(7, 11, 16, 3, 'Behold, I will cut down the posterity of Baasa, and the posterity of his house, and I will make thy house as the house of Jeroboam the son of Nabat.'),
(4, 11, 16, 4, 'Him that dies of Baasha in the city shall the dogs eat; and him that dies of his in the fields shall the fowls of the air eat.'),
(12, 11, 16, 4, 'Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.'),
(3, 11, 16, 4, 'Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the field shall the birds of the heavens eat.'),
(8, 11, 16, 4, 'Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the field shall the fowls of the air eat.'),
(9, 11, 16, 4, 'Him that dieth of Baasa in the city shall the dogs eat; and him that dieth of his in the field shall the fowls of the air eat.’'),
(6, 11, 16, 4, 'Him that dieth of Baasha in the city shall the dogs eat, and him that dieth of his in the field shall the fowl of the heavens eat.'),
(14, 11, 16, 4, 'him who dieth of Baasha in a city do the dogs eat, and him who dieth of his in a field do fowl of the heavens eat.’'),
(11, 11, 16, 4, 'Him dying to Baasha in the city shall the dogs eat; and him dying to him in the field, shall the birds of the heavens eat.'),
(13, 11, 16, 4, 'The dogs will eat Baasha’s descendants who die in the city; and he who dies of his in the field the birds of the sky will eat.”'),
(10, 11, 16, 4, 'The dogs will eat Baasha’s descendants who die in the city; and he who dies of his in the field the birds of the sky will eat.”'),
(1, 11, 16, 4, 'Anyone belonging to Baasha who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.”'),
(5, 11, 16, 4, 'Whoever will have died of Baasha in the city, the dogs will consume him. And whoever will have died of him in the countryside, the birds of the air will consume him.”'),
(7, 11, 16, 4, 'Him that dieth of Baasa in the city, the dogs shall eat: and him that dieth of his in the country, the fowls of the air shall devour.'),
(4, 11, 16, 5, 'Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?'),
(12, 11, 16, 5, 'Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?'),
(3, 11, 16, 5, 'Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?'),
(8, 11, 16, 5, 'Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?'),
(9, 11, 16, 5, 'Now the rest of the acts of Baasa, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?'),
(6, 11, 16, 5, 'And the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?'),
(14, 11, 16, 5, 'And the rest of the matters of Baasha, and that which he did, and his might, are they not written on the book of the Chronicles of the kings of Israel?'),
(11, 11, 16, 5, 'And the rest of the words of Baasha, and what he did, and his strength, are they not written upon the book of the words of the days to the kings of Israel?'),
(13, 11, 16, 5, 'Now the rest of the acts of Baasha, and what he did, and his might, aren’t they written in the book of the chronicles of the kings of Israel?'),
(10, 11, 16, 5, 'Now the rest of the acts of Baasha, and what he did, and his might, aren’t they written in the book of the chronicles of the kings of Israel?'),
(1, 11, 16, 5, 'As for the rest of the acts of Baasha, along with his accomplishments and might, are they not written in the Book of the Chronicles of the Kings of Israel?'),
(5, 11, 16, 5, 'Now the rest of the words of Baasha, and whatever he did, and his battles, were these not written in the book of the words of the days of the kings of Israel?'),
(7, 11, 16, 5, 'But the rest of the acts of Baasa and all that he did, and his battles, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 11, 16, 6, 'So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.'),
(12, 11, 16, 6, 'So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.'),
(3, 11, 16, 6, 'And Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead.'),
(8, 11, 16, 6, 'And Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead.'),
(9, 11, 16, 6, 'And Baasa slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead.'),
(6, 11, 16, 6, 'And Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead.'),
(14, 11, 16, 6, 'And Baasha lieth with his fathers, and is buried in Tirzah, and Elah his son reigneth in his stead.'),
(11, 11, 16, 6, 'And Baasha will lie down with his fathers, and will be buried in Tirzah and his son Elah will reign in his stead.'),
(13, 11, 16, 6, 'Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his place.'),
(10, 11, 16, 6, 'Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his place.'),
(1, 11, 16, 6, 'And Baasha rested with his fathers and was buried in Tirzah, and his son Elah reigned in his place.'),
(5, 11, 16, 6, 'Then Baasha slept with his fathers, and he was buried at Tirzah. And Elah, his son, reigned in his place.'),
(7, 11, 16, 6, 'So Baasa slept with his fathers, and was buried in Thersa: and Ela his son reigned in his stead.'),
(4, 11, 16, 7, 'And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.'),
(12, 11, 16, 7, 'And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.'),
(3, 11, 16, 7, 'And moreover by the prophet Jehu the son of Hanani came the word of Jehovah against Baasha, and against his house, both because of all the evil that he did in the sight of Jehovah, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he smote him.'),
(8, 11, 16, 7, 'And moreover by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, both because of all the evil that he did in the sight of the LORD, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he smote him.'),
(9, 11, 16, 7, 'And moreover by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasa, and against his house, both because of all the evil that he did in the sight of the LORD, to provoke Him with the work of his hands, in being like the house of Jeroboam, and because he smote him.'),
(6, 11, 16, 7, 'And also through the prophet Jehu the son of Hanani the word of Jehovah came against Baasha, and against his house, even for all the evil that he did in the sight of Jehovah, provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he had smitten him.'),
(14, 11, 16, 7, 'And also by the hand of Jehu son of Hanani the prophet a word of Jehovah hath been concerning Baasha, and concerning his house, and concerning all the evil that he did in the eyes of Jehovah to provoke Him to anger with the work of his hands, to be like the house of Jeroboam, and concerning that for which he smote him.'),
(11, 11, 16, 7, 'And also by the hand of Jehu son of Hanani the prophet, the word of Jehovah was against Baasha and against his house, and for all the evil which he did in the eyes of Jehovah to irritate him in the work of his hands to be as the house of Jeroboam, and because he smote him.'),
(13, 11, 16, 7, 'Moreover by the prophet Jehu the son of Hanani came the word of Yahweh against Baasha, and against his house, both because of all the evil that he did in the sight of Yahweh, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck him.'),
(10, 11, 16, 7, 'Moreover by the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, both because of all the evil that he did in the sight of the LORD, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck him.'),
(1, 11, 16, 7, 'Moreover, the word of the LORD came through the prophet Jehu son of Hanani against Baasha and his house, because of all the evil he had done in the sight of the LORD, provoking Him to anger with the work of his hands and becoming like the house of Jeroboam, and also because Baasha had struck down the house of Jeroboam.'),
(5, 11, 16, 7, 'And when the word of the Lord had arrived by the hand of the prophet Jehu, the son of Hanani, against Baasha, and against his house, and against every evil that he had done before the Lord, so that he provoked him by the works of his hands, so that he became like the house of Jeroboam: for this reason, he killed him, that is, the prophet Jehu, the son of Hanani.'),
(7, 11, 16, 7, 'And when the word of the Lord came in the hand of Jehu the son of Hanani the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him, that is to say, Jehu the son of Hanani, the prophet.'),
(4, 11, 16, 8, 'In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.'),
(12, 11, 16, 8, 'In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.'),
(3, 11, 16, 8, 'In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, and reigned two years.'),
(8, 11, 16, 8, 'In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, and reigned two years.'),
(9, 11, 16, 8, 'In the twenty and sixth year of Asa king of Judah began Elah the son of Baasa to reign over Israel in Tirzah, and reigned two years.'),
(6, 11, 16, 8, 'In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah for two years.'),
(14, 11, 16, 8, 'In the twenty and sixth year of Asa king of Judah reigned hath Elah son of Baasha over Israel in Tirzah, two years;'),
(11, 11, 16, 8, 'In the twentieth and sixth year, the year to Asa king of Judah, Elah, son of Baasha reigned over Israel in Tirzah, two years.'),
(13, 11, 16, 8, 'In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah for two years.'),
(10, 11, 16, 8, 'In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah for two years.'),
(1, 11, 16, 8, 'In the twenty-sixth year of Asa’s reign over Judah, Elah son of Baasha became king of Israel, and he reigned in Tirzah two years.'),
(5, 11, 16, 8, 'In the twenty-sixth year of Asa, the king of Judah, Elah, the son of Baasha, reigned over Israel, at Tirzah, for two years.'),
(7, 11, 16, 8, 'In the six and twentieth year of Asa king of Juda, Ela the son of Baasa reigned over Israel in Thersa two years.'),
(4, 11, 16, 9, 'And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.'),
(12, 11, 16, 9, 'And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.'),
(3, 11, 16, 9, 'And his servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah:'),
(8, 11, 16, 9, 'And his servant Zimri, captain of half his chariots, conspired against him: now he was in Tirzah, drinking himself drunk in the house of Arza, which was over the household in Tirzah:'),
(9, 11, 16, 9, 'And his servant Zimri, captain of half his chariots, conspired against him; now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah;'),
(6, 11, 16, 9, 'And his servant Zimri, captain of half [his] chariots, conspired against him; and he was in Tirzah, drinking himself drunk in the house of Arza, who was the steward of his house in Tirzah;'),
(14, 11, 16, 9, 'and conspire against him doth his servant Zimri (head of the half of the chariots) and he is in Tirzah drinking—a drunkard in the house of Arza, who is over the house in Tirzah.'),
(11, 11, 16, 9, 'And Zimri, captain of half his chariots will conspire against him, and he in Tirzah drinking strong drink in the house of Arza, who was over his house in Tirzah.'),
(13, 11, 16, 9, 'His servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah:'),
(10, 11, 16, 9, 'His servant Zimri, commander of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah.'),
(1, 11, 16, 9, 'However, while Elah was in Tirzah getting drunk in the house of Arza the steward of his household there, Elah’s servant Zimri, the commander of half his chariots, conspired against him.'),
(5, 11, 16, 9, 'And his servant Zimri, the commander of one half part the horsemen, rebelled against him. Now Elah was drinking at Tirzah, and he became inebriated in the house of Arza, the prefect of Tirzah.'),
(7, 11, 16, 9, 'And his servant Zambri, who was captain of half the horsemen, rebelled against him: now Ela was drinking in Thersa, and drunk in the house of Arsa the governor of Thersa.'),
(4, 11, 16, 10, 'And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.'),
(12, 11, 16, 10, 'And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.'),
(3, 11, 16, 10, 'and Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.'),
(8, 11, 16, 10, 'and Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.'),
(9, 11, 16, 10, 'and Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.'),
(6, 11, 16, 10, 'and Zimri went in and smote him, and killed him, in the twenty-seventh year of Asa king of Judah, and he reigned in his stead.'),
(14, 11, 16, 10, 'And Zimri cometh in and smiteth him, and putteth him to death, in the twenty and seventh year of Asa king of Judah, and reigneth in his stead;'),
(11, 11, 16, 10, 'And Zimri will come in and strike him and will kill him in the twentieth and seventh year to Asa king of Judah, and he will reign in his stead.'),
(13, 11, 16, 10, 'and Zimri went in and struck him, and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place.'),
(10, 11, 16, 10, 'And Zimri went in and struck him, and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place.'),
(1, 11, 16, 10, 'So in the twenty-seventh year of Asa’s reign over Judah, Zimri went in, struck Elah down, and killed him. And Zimri reigned in his place.'),
(5, 11, 16, 10, 'Then Zimri, rushing in, struck him and killed him, in the twenty-seventh year of Asa, the king of Judah. And he reigned in his place.'),
(7, 11, 16, 10, 'And Zambri rushing in, struck him and slew him in the seven and twentieth year of Asa king of Juda, and he reigned in his stead.'),
(4, 11, 16, 11, 'And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that urinates against a wall, neither of his kinfolks, nor of his friends.'),
(12, 11, 16, 11, 'And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one male, neither of his kinsman, nor of his friends.'),
(3, 11, 16, 11, 'And it came to pass, when he began to reign, as soon as he sat on his throne, that he smote all the house of Baasha: he left him not a single man-child, neither of his kinsfolks, nor of his friends.'),
(8, 11, 16, 11, 'And it came to pass, when he began to reign, as soon as he sat on his throne, that he smote all the house of Baasha: he left him not a single man child, neither of his kinsfolks, nor of his friends.'),
(9, 11, 16, 11, 'And it came to pass, when he began to reign, as soon as he sat on his throne, that he smote all the house of Baasa; he left him not a single man-child, neither of his kinsfolks, nor of his friends.'),
(6, 11, 16, 11, 'And it came to pass when he began to reign, as soon as he sat on his throne, he slew all the house of Baasha: he left him not a male, neither of his kinsmen nor of his friends.'),
(14, 11, 16, 11, 'and it cometh to pass in his reigning, at his sitting on his throne, he hath smitten the whole house of Baasha; he hath not left to him any sitting on the wall, and of his redeemers, and of his friends.'),
(11, 11, 16, 11, 'And it will be in his reigning, in his sitting upon the throne, he struck all the house of Baasha; he left not to him, him pissing against the wall, and his near relatives and his friends.'),
(13, 11, 16, 11, 'It happened, when he began to reign, as soon as he sat on his throne, that he struck all the house of Baasha: he didn’t leave him a single one who urinates on a wall, neither of his relatives, nor of his friends.'),
(10, 11, 16, 11, 'It happened, when he began to reign, as soon as he sat on his throne, that he struck all the house of Baasha: he did not leave him a single one who urinates on a wall, neither of his relatives, nor of his friends.'),
(1, 11, 16, 11, 'As soon as Zimri began to reign and was seated on the throne, he struck down the entire household of Baasha. He did not leave a single male, whether a kinsman or friend.'),
(5, 11, 16, 11, 'And when he had reigned and had sat upon his throne, he struck down the entire house of Baasha. And he did not leave behind of them anything that urinates against a wall, among both close relatives and his friends.'),
(7, 11, 16, 11, 'And when he was king and sat upon his throne, he slew all the house of Baasa, and he left not one thereof to piss against a wall, and all his kinsfolks and friends.'),
(4, 11, 16, 12, 'Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spoke against Baasha by Jehu the prophet.'),
(12, 11, 16, 12, 'Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spoke against Baasha, by Jehu the prophet,'),
(3, 11, 16, 12, 'Thus did Zimri destroy all the house of Baasha, according to the word of Jehovah, which he spake against Baasha by Jehu the prophet,'),
(8, 11, 16, 12, 'Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet,'),
(9, 11, 16, 12, 'Thus did Zimri destroy all the house of Baasa, according to the word of the LORD, which He spoke against Baasa by Jehu the prophet,'),
(6, 11, 16, 12, 'And Zimri destroyed all the house of Baasha, according to the word of Jehovah, which he spoke against Baasha through Jehu the prophet,'),
(14, 11, 16, 12, 'And Zimri destroyeth the whole house of Baasha, according to the word of Jehovah, that He spake concerning Baasha, by the hand of Jehu the prophet:'),
(11, 11, 16, 12, 'And Zimri will destroy all the house of Baasha, according to the word of Jehovah which he spake against Baasha by the hand of Jehu the prophet.'),
(13, 11, 16, 12, 'Thus Zimri destroyed all the house of Baasha, according to the word of Yahweh, which he spoke against Baasha by Jehu the prophet,'),
(10, 11, 16, 12, 'Thus Zimri destroyed all the house of Baasha, according to the word of the LORD, which he spoke against Baasha by Jehu the prophet,'),
(1, 11, 16, 12, 'So Zimri destroyed the entire household of Baasha, according to the word that the LORD had spoken against Baasha through Jehu the prophet.'),
(5, 11, 16, 12, 'And so, Zimri destroyed the entire house of Baasha, in accord with the word of the Lord, which he had spoken to Baasha, by the hand the prophet of Jehu,'),
(7, 11, 16, 12, 'And Zambri destroyed all the house of Baasa, according to the word of the Lord, that he had spoken to Baasa in the hand of Jehu the prophet,'),
(4, 11, 16, 13, 'For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.'),
(12, 11, 16, 13, 'For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.'),
(3, 11, 16, 13, 'for all the sins of Baasha, and the sins of Elah his son, which they sinned, and wherewith they made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.'),
(8, 11, 16, 13, 'for all the sins of Baasha, and the sins of Elah his son, which they sinned, and wherewith they made Israel to sin, to provoke the LORD, the God of Israel, to anger with their vanities.'),
(9, 11, 16, 13, 'for all the sins of Baasa, and the sins of Elah his son, which they sinned, and wherewith they made Israel to sin, to provoke the LORD, the God of Israel, with their vanities.'),
(6, 11, 16, 13, 'for all the sins of Baasha, and the sins of Elah his son, which they sinned and wherewith they made Israel to sin, provoking Jehovah the God of Israel to anger with their vanities.'),
(14, 11, 16, 13, 'concerning all the sins of Baasha, and the sins of Elah his son, that they sinned, and that they caused Israel to sin to provoke Jehovah, God of Israel, with their vanities.'),
(11, 11, 16, 13, 'For all the sins of Baasha, and the sins of Elah his son, which they sinned, and which they caused Israel to sin, to irritate Jehovah the God of Israel by their vanities.'),
(13, 11, 16, 13, 'for all the sins of Baasha, and the sins of Elah his son, which they sinned, and with which they made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.'),
(10, 11, 16, 13, 'for all the sins of Baasha, and the sins of Elah his son, which they sinned, and with which they made Israel to sin, to provoke the LORD, the God of Israel, to anger with their vanities.'),
(1, 11, 16, 13, 'This happened because of all the sins Baasha and his son Elah had committed and had caused Israel to commit, provoking the LORD, the God of Israel, to anger with their worthless idols.'),
(5, 11, 16, 13, 'because of all the sins of Baasha, and the sins of Elah, his son, who sinned and caused Israel to sin, provoking the Lord, the God of Israel, with their vanities.'),
(7, 11, 16, 13, 'For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.'),
(4, 11, 16, 14, 'Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(12, 11, 16, 14, 'Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(3, 11, 16, 14, 'Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(8, 11, 16, 14, 'Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(9, 11, 16, 14, 'Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(6, 11, 16, 14, 'And the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(14, 11, 16, 14, 'And the rest of the matters of Elah, and all that he did, are they not written on the book of the Chronicles of the kings of Israel?'),
(11, 11, 16, 14, 'And the rest of the words of Elah and what he did, are they not written upon the book of the words of the days to the kings of Israel?'),
(13, 11, 16, 14, 'Now the rest of the acts of Elah, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?'),
(10, 11, 16, 14, 'Now the rest of the acts of Elah, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?'),
(1, 11, 16, 14, 'As for the rest of the acts of Elah, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?'),
(5, 11, 16, 14, 'But the rest of the words of Elah, and all that he did, were these not written in the book of the words of the days of the kings of Israel?'),
(7, 11, 16, 14, 'But the rest of the acts of Ela, and all that he did, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 11, 16, 15, 'In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.'),
(12, 11, 16, 15, 'In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.'),
(3, 11, 16, 15, 'In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines.'),
(8, 11, 16, 15, 'In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines.'),
(9, 11, 16, 15, 'In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines.'),
(6, 11, 16, 15, 'In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the people were encamped against Gibbethon, which [belonged] to the Philistines.'),
(14, 11, 16, 15, 'In the twenty and seventh year of Asa king of Judah, reigned hath Zimri seven days in Tirzah; and the people are encamping against Gibbethon, which is to the Philistines;'),
(11, 11, 16, 15, 'In the twenty and seventh year, the year to Asa king of Judah, Zimri reigned seven days in Tirzah. And the people encamping in Gibbethon, which was to the rovers.'),
(13, 11, 16, 15, 'In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines.'),
(10, 11, 16, 15, 'In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the people were camped against Gibbethon, which belonged to the Philistines.'),
(1, 11, 16, 15, 'In the twenty-seventh year of Asa’s reign over Judah, Zimri reigned in Tirzah for seven days. Now the troops were encamped against Gibbethon of the Philistines,'),
(5, 11, 16, 15, 'In the twenty-seventh year of Asa, the king of Judah, Zimri reigned for seven days in Tirzah. For the army was besieging Gibbethon, a city of the Philistines.'),
(7, 11, 16, 15, 'In the seven and twentieth year of Asa king of Juda, Zambri reigned seven days in Thersa: now the army was besieging Gebbethon a city of the Philistines.'),
(4, 11, 16, 16, 'And the people that were encamped heard say, Zimri has conspired, and has also slain the king: why all Israel made Omri, the captain of the host, king over Israel that day in the camp.'),
(12, 11, 16, 16, 'And the people that were encamped heard it said, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.'),
(3, 11, 16, 16, 'And the people that were encamped heard say, Zimri hath conspired, and hath also smitten the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.'),
(8, 11, 16, 16, 'And the people that were encamped heard say, Zimri hath conspired, and hath also smitten the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.'),
(9, 11, 16, 16, 'And the people that were encamped heard say: ‘Zimri hath conspired, and hath also smitten the king’; wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.'),
(6, 11, 16, 16, 'And the people that were encamped heard say, Zimri has conspired, and has also smitten the king; and all Israel made Omri, the captain of the host, king over Israel that day in the camp.'),
(14, 11, 16, 16, 'and the people who are encamping hear, saying, ‘Zimri hath conspired, and also hath smitten the king;’ and all Israel cause Omri head of the host to reign over Israel on that day in the camp.'),
(11, 11, 16, 16, 'And the people encamping will hear, saying, Zimri conspired and also struck the king; and all Israel will make Omri chief of the army, king over Israel in that day in the camp.'),
(13, 11, 16, 16, 'The people who were encamped heard say, Zimri has conspired, and has also struck the king: therefore all Israel made Omri, the captain of the army, king over Israel that day in the camp.'),
(10, 11, 16, 16, 'The people who were camped heard it said, “Zimri has conspired, and has also struck the king.” Therefore all Israel made Omri, the captain of the army, king over Israel that day in the camp.'),
(1, 11, 16, 16, 'and the people in the camp heard that Zimri had conspired against the king and struck him down. So there in the camp that very day, all Israel proclaimed Omri, the commander of the army, king over Israel.'),
(5, 11, 16, 16, 'And when they had heard that Zimri had rebelled, and that he had killed the king, all of Israel made Omri as a king for themselves; he was the leader of the military over Israel in the encampment in that day.'),
(7, 11, 16, 16, 'And when they heard that Zambri had rebelled, and slain the king, all Israel made Amri their king, who was general over Israel in the camp that day.'),
(4, 11, 16, 17, 'And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.'),
(12, 11, 16, 17, 'And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.'),
(3, 11, 16, 17, 'And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.'),
(8, 11, 16, 17, 'And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.'),
(9, 11, 16, 17, 'And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.'),
(6, 11, 16, 17, 'And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.'),
(14, 11, 16, 17, 'And Omri goeth up, and all Israel with him, from Gibbethon, and they lay siege to Tirzah.'),
(11, 11, 16, 17, 'And Omri will go up, and all Israel with him, from Gibbethon, and they will press upon Tirzah.'),
(13, 11, 16, 17, 'Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.'),
(10, 11, 16, 17, 'Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.'),
(1, 11, 16, 17, 'Then Omri and all the Israelites marched up from Gibbethon and besieged Tirzah.'),
(5, 11, 16, 17, 'Therefore, Omri ascended, and all of Israel with him, from Gibbethon, and they besieged Tirzah.'),
(7, 11, 16, 17, 'And Amri went up, and all Israel with him from Gebbethon, and they besieged Thersa.'),
(4, 11, 16, 18, 'And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king’s house, and burnt the king’s house over him with fire, and died.'),
(12, 11, 16, 18, 'And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king’s house, and burnt the king’s house over him with fire, and died,'),
(3, 11, 16, 18, 'And it came to pass, when Zimri saw that the city was taken, that he went into the castle of the king’s house, and burnt the king’s house over him with fire, and died,'),
(8, 11, 16, 18, 'And it came to pass, when Zimri saw that the city was taken, that he went into the castle of the king’s house, and burnt the king’s house over him with fire, and died,'),
(9, 11, 16, 18, 'And it came to pass, when Zimri saw that the city was taken, that he went into the castle of the king’s house, and burnt the king’s house over him with fire, and died;'),
(6, 11, 16, 18, 'And it came to pass when Zimri saw that the city was taken, that he went into the citadel of the king’s house, and burned the king’s house over him with fire;'),
(14, 11, 16, 18, 'And it cometh to pass, at Zimri’s seeing that the city hath been captured, that he cometh in unto a high place of the house of the king, and burneth over him the house of the king with fire, and dieth,'),
(11, 11, 16, 18, 'And it will be when Zimri saw that the city was taken, and he will come to the fortress of the king’s house, and he will burn over him the king’s house with fire, and he will die,'),
(13, 11, 16, 18, 'It happened, when Zimri saw that the city was taken, that he went into the castle of the king’s house, and burnt the king’s house over him with fire, and died,'),
(10, 11, 16, 18, 'It happened, when Zimri saw that the city was taken, that he went into the citadel of the king’s house, and burnt the king’s house over him with fire, and died,'),
(1, 11, 16, 18, 'When Zimri saw that the city was captured, he entered the citadel of the royal palace and burned it down upon himself. So he died'),
(5, 11, 16, 18, 'Then Zimri, seeing that the city was about to be taken, entered the palace, and he set fire to himself along with the royal house. And he died'),
(7, 11, 16, 18, 'And Zambri seeing that the city was about to be taken, went into the palace and burnt himself with the king’s house: and he died'),
(4, 11, 16, 19, 'For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.'),
(12, 11, 16, 19, 'For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.'),
(3, 11, 16, 19, 'for his sins which he sinned in doing that which was evil in the sight of Jehovah, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.'),
(8, 11, 16, 19, 'for his sins which he sinned in doing that which was evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.'),
(9, 11, 16, 19, 'for his sins which he sinned in doing that which was evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.'),
(6, 11, 16, 19, 'and he died for his sins which he sinned in doing evil in the sight of Jehovah, in walking in the way of Jeroboam, and in his sin which he did, making Israel to sin.'),
(14, 11, 16, 19, 'for his sins that he sinned, to do the evil thing in the eyes of Jehovah, to walk in the way of Jeroboam, and in his sin that he did, to cause Israel to sin;'),
(11, 11, 16, 19, 'For his sins which he sinned to do evil in the eyes of Jehovah, to go in the way of Jeroboam, and in his sins which he did to cause Israel to sin.'),
(13, 11, 16, 19, 'for his sins which he sinned in doing that which was evil in the sight of Yahweh, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.'),
(10, 11, 16, 19, 'for his sins which he sinned in doing that which was evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.'),
(1, 11, 16, 19, 'because of the sins he had committed, doing evil in the sight of the LORD and following the example of Jeroboam and the sin he had committed and had caused Israel to commit.'),
(5, 11, 16, 19, 'in his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, by which he caused Israel to sin.'),
(7, 11, 16, 19, 'In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin.'),
(4, 11, 16, 20, 'Now the rest of the acts of Zimri, and his treason that he worked, are they not written in the book of the chronicles of the kings of Israel?'),
(12, 11, 16, 20, 'Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?'),
(3, 11, 16, 20, 'Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?'),
(8, 11, 16, 20, 'Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?'),
(9, 11, 16, 20, 'Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?'),
(6, 11, 16, 20, 'And the rest of the acts of Zimri, and his conspiracy which he wrought, are they not written in the book of the chronicles of the kings of Israel?'),
(14, 11, 16, 20, 'and the rest of the matters of Zimri, and his conspiracy that he made, are they not written on the book of the Chronicles of the kings of Israel?'),
(11, 11, 16, 20, 'And the rest of the words of Zimri and his conspiracy which he conspired, are they not written upon the book of the words of the days to the kings of Israel?'),
(13, 11, 16, 20, 'Now the rest of the acts of Zimri, and his treason that he committed, aren’t they written in the book of the chronicles of the kings of Israel?'),
(10, 11, 16, 20, 'Now the rest of the acts of Zimri, and his treason that he committed, aren’t they written in the book of the chronicles of the kings of Israel?'),
(1, 11, 16, 20, 'As for the rest of the acts of Zimri and the treason he committed, are they not written in the Book of the Chronicles of the Kings of Israel?'),
(5, 11, 16, 20, 'But the rest of the words of Zimri, and of his treachery and tyranny, were these not written in the book of the words of the days of the kings of Israel?'),
(7, 11, 16, 20, 'But the rest of the acts of Zambri, and of his conspiracy and tyranny, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 11, 16, 21, 'Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.'),
(12, 11, 16, 21, 'Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.'),
(3, 11, 16, 21, 'Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.'),
(8, 11, 16, 21, 'Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.'),
(9, 11, 16, 21, 'Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.'),
(6, 11, 16, 21, 'Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.'),
(14, 11, 16, 21, 'Then are the sons of Israel parted into halves; half of the people hath been after Tibni son of Ginath to cause him to reign, and the half after Omri;'),
(11, 11, 16, 21, 'Then the people of Israel will be divided to half: half of the people were after Tibni, son of Ginath, to make him king; and half, after Omri.'),
(13, 11, 16, 21, 'Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.'),
(10, 11, 16, 21, 'Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.'),
(1, 11, 16, 21, 'At that time the people of Israel were divided: Half of the people supported Tibni son of Ginath as king, and half supported Omri.'),
(5, 11, 16, 21, 'Then the people of Israel were divided into two parts: one half part of the people followed Tibni, the son of Ginath, having appointed him as king, and one half part followed Omri.'),
(7, 11, 16, 21, 'Then were the people of Israel divided into two parts: one half of the people followed Thebni the son of Gineth, to make him king: and one half followed Amri.'),
(4, 11, 16, 22, 'But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.'),
(12, 11, 16, 22, 'But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.'),
(3, 11, 16, 22, 'But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.'),
(8, 11, 16, 22, 'But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.'),
(9, 11, 16, 22, 'But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath; so Tibni died, and Omri reigned.'),
(6, 11, 16, 22, 'But the people that followed Omri overcame the people that followed Tibni the son of Ginath; and Tibni died, and Omri reigned.'),
(14, 11, 16, 22, 'and stronger are the people that are after Omri than the people that are after Tibni son of Ginath, and Tibni dieth, and Omri reigneth.'),
(11, 11, 16, 22, 'And the people will be strengthened which were after Omri over the people which were after Tibni son of Ginath: and Tibni will die, and Omri will reign.'),
(13, 11, 16, 22, 'But the people who followed Omri prevailed against the people who followed Tibni the son of Ginath: so Tibni died, and Omri reigned.'),
(10, 11, 16, 22, 'But the people who followed Omri prevailed against the people who followed Tibni the son of Ginath. So Tibni died and Joram his brother at that time, and Omri became king in the place of Tibni.'),
(1, 11, 16, 22, 'But the followers of Omri proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king.'),
(5, 11, 16, 22, 'But the people who were with Omri prevailed over the people who were following Tibni, the son of Ginath. And Tibni died, and Omri reigned.'),
(7, 11, 16, 22, 'But the people that were with Amri, prevailed over the people that followed Thebni the son of Gineth: and Thebni died, and Amri reigned.'),
(4, 11, 16, 23, 'In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.'),
(12, 11, 16, 23, 'In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.'),
(3, 11, 16, 23, 'In the thirty and first year of Asa king of Judah began Omri to reign over Israel, and reigned twelve years: six years reigned he in Tirzah.'),
(8, 11, 16, 23, 'In the thirty and first year of Asa king of Judah began Omri to reign over Israel, and reigned twelve years: six years reigned he in Tirzah.'),
(9, 11, 16, 23, 'In the thirty and first year of Asa king of Judah began Omri to reign over Israel, and reigned twelve years; six years reigned he in Tirzah.'),
(6, 11, 16, 23, 'In the thirty-first year of Asa king of Judah, Omri began to reign over Israel,—twelve years; he reigned six years in Tirzah.'),
(14, 11, 16, 23, 'In the thirty and first year of Asa king of Judah reigned hath Omri over Israel twelve years; in Tirzah he hath reigned six years,'),
(11, 11, 16, 23, 'In the thirty and one year, the year to Asa king of Judah, Omri reigned over Israel, twelve years; in Tirzah he reigned six years.'),
(13, 11, 16, 23, 'In the thirty-first year of Asa king of Judah, Omri began to reign over Israel for twelve years. He reigned six years in Tirzah.'),
(10, 11, 16, 23, 'In the thirty-first year of Asa king of Judah, Omri began to reign over Israel for twelve years. He reigned six years in Tirzah.'),
(1, 11, 16, 23, 'In the thirty-first year of Asa’s reign over Judah, Omri became king of Israel, and he reigned twelve years, six of them in Tirzah.'),
(5, 11, 16, 23, 'In the thirty-first year of Asa, the king of Judah, Omri reigned over Israel for twelve years; he reigned for six years at Tirzah.'),
(7, 11, 16, 23, 'In the one and thirtieth year of Asa king of Juda, Amri reigned over Israel twelve years: in Thersa he reigned six years.'),
(4, 11, 16, 24, 'And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.'),
(12, 11, 16, 24, 'And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.'),
(3, 11, 16, 24, 'And he bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria.'),
(8, 11, 16, 24, 'And he bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria.'),
(9, 11, 16, 24, 'And he bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria.'),
(6, 11, 16, 24, 'And he bought the hill Samaria of Shemer for two talents of silver; and built on the hill, and called the name of the city that he built, after the name of Shemer, owner of the hill, Samaria.'),
(14, 11, 16, 24, 'and he buyeth the mount Samaria from Shemer, with two talents of silver, and buildeth on the mount, and calleth the name of the city that he hath built by the name of Shemer, lord of the hill—Samaria.'),
(11, 11, 16, 24, 'And he will buy the mountain Shomeron of Shomer with two talents of silver, and he will build the mountain, and call the name of the city which he built after the name of Shomer, lord of the mountain Shomeron.'),
(13, 11, 16, 24, 'He bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria.'),
(10, 11, 16, 24, 'He bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria.'),
(1, 11, 16, 24, 'He bought the hill of Samaria from Shemer for two talents of silver and built a city there, calling it Samaria after the name of Shemer, who had owned the hill.'),
(5, 11, 16, 24, 'And he bought the mount of Samaria from Shemer for two talents of silver. And he built upon it, and he called the name of the city that he had built, Samaria, after the name of Shemer, the owner of the mount.'),
(7, 11, 16, 24, 'And he bought the hill of Samaria of Semer for two talents of silver: and he built upon it, and he called the city which he built Samaria, after the name of Semer the owner of the hill.'),
(4, 11, 16, 25, 'But Omri worked evil in the eyes of the LORD, and did worse than all that were before him.'),
(12, 11, 16, 25, 'But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.'),
(3, 11, 16, 25, 'And Omri did that which was evil in the sight of Jehovah, and dealt wickedly above all that were before him.'),
(8, 11, 16, 25, 'And Omri did that which was evil in the sight of the LORD, and dealt wickedly above all that were before him.'),
(9, 11, 16, 25, 'And Omri did that which was evil in the sight of the LORD, and dealt wickedly above all that were before him.'),
(6, 11, 16, 25, 'And Omri wrought evil in the sight of Jehovah, and did worse than all that were before him.'),
(14, 11, 16, 25, 'And Omri doth the evil thing in the eyes of Jehovah, and doth evil above all who are before him,'),
(11, 11, 16, 25, 'And Omri will do evil in the eyes of Jehovah, and he will be evil above all who were before him.'),
(13, 11, 16, 25, 'Omri did that which was evil in the sight of Yahweh, and dealt wickedly above all who were before him.'),
(10, 11, 16, 25, 'Omri did that which was evil in the sight of the LORD, and dealt wickedly above all who were before him.'),
(1, 11, 16, 25, 'But Omri did evil in the sight of the LORD and acted more wickedly than all who were before him.'),
(5, 11, 16, 25, 'But Omri did evil in the sight of the Lord, and he wrought wickedness, beyond all who had been before him.'),
(7, 11, 16, 25, 'And Amri did evil in the sight of the Lord, and acted wickedly above all that were before him.'),
(4, 11, 16, 26, 'For he walked in all the way of Jeroboam the son of Nebat, and in his sin with which he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.'),
(12, 11, 16, 26, 'For he walked in all the way of Jeroboam the son of Nebat, and in his sin with which he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.'),
(3, 11, 16, 26, 'For he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.'),
(8, 11, 16, 26, 'For he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, to provoke the LORD, the God of Israel, to anger with their vanities.'),
(9, 11, 16, 26, 'For he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, to provoke the LORD, the God of Israel, with their vanities.'),
(6, 11, 16, 26, 'And he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, provoking Jehovah the God of Israel to anger with their vanities.'),
(14, 11, 16, 26, 'and walketh in all the way of Jeroboam son of Nebat, and in his sin that he caused Israel to sin, to provoke Jehovah, God of Israel, with their vanities.'),
(11, 11, 16, 26, 'And he will go in all the way of Jeroboam son of Nebat, and in his sins which he caused Israel to sin, to irritate Jehovah the God of Israel with their vanities.'),
(13, 11, 16, 26, 'For he walked in all the way of Jeroboam the son of Nebat, and in his sins with which he made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.'),
(10, 11, 16, 26, 'For he walked in all the way of Jeroboam the son of Nebat, and in his sins with which he made Israel to sin, to provoke the LORD, the God of Israel, to anger with their vanities.'),
(1, 11, 16, 26, 'For he walked in all the ways of Jeroboam son of Nebat and in his sins, which he caused Israel to commit, provoking the LORD, the God of Israel, to anger with their worthless idols.'),
(5, 11, 16, 26, 'And he walked in all the ways of Jeroboam, the son of Nebat, and in his sins, by which he had caused Israel to sin, so that he provoked the Lord, the God of Israel, by their vanities.'),
(7, 11, 16, 26, 'And he walked in all the way of Jeroboam the son of Nabat, and in his sins wherewith he made Israel to sin: to provoke the Lord the God of Israel to anger with their vanities.'),
(4, 11, 16, 27, 'Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?'),
(12, 11, 16, 27, 'Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?'),
(3, 11, 16, 27, 'Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?'),
(8, 11, 16, 27, 'Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?'),
(9, 11, 16, 27, 'Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?'),
(6, 11, 16, 27, 'And the rest of the acts of Omri, what he did, and his might which he shewed, are they not written in the book of the chronicles of the kings of Israel?'),
(14, 11, 16, 27, 'And the rest of the matters of Omri that he did, and his might that he got, are they not written on the book of the Chronicles of the kings of Israel?'),
(11, 11, 16, 27, 'And the rest of the words of Omri which he did, and his strength which he did, are they not written upon the book of the words of the days to the kings of Israel?'),
(13, 11, 16, 27, 'Now the rest of the acts of Omri which he did, and his might that he showed, aren’t they written in the book of the chronicles of the kings of Israel?'),
(10, 11, 16, 27, 'Now the rest of the acts of Omri which he did, and his might that he showed, aren’t they written in the book of the chronicles of the kings of Israel?'),
(1, 11, 16, 27, 'As for the rest of the acts of Omri, along with his accomplishments and the might he exercised, are they not written in the Book of the Chronicles of the Kings of Israel?'),
(5, 11, 16, 27, 'Now the rest of the words of Omri, and his battles that he carried out, were these not written in the book of the words of the days of the kings of Israel?'),
(7, 11, 16, 27, 'Now the rest of the acts of Amri, and the battles he fought, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 11, 16, 28, 'So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.'),
(12, 11, 16, 28, 'So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.'),
(3, 11, 16, 28, 'So Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his stead.'),
(8, 11, 16, 28, 'So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.'),
(9, 11, 16, 28, 'And Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his stead.'),
(6, 11, 16, 28, 'And Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his stead.'),
(14, 11, 16, 28, 'And Omri lieth with his fathers, and is buried in Samaria, and Ahab his son reigneth in his stead.'),
(11, 11, 16, 28, 'And Omri will lie down with his fathers, and will be buried in Shomeron, and Ahab his son will reign in his stead.'),
(13, 11, 16, 28, 'So Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his place.'),
(10, 11, 16, 28, 'So Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his place.'),
(1, 11, 16, 28, 'And Omri rested with his fathers and was buried in Samaria, and his son Ahab reigned in his place.'),
(5, 11, 16, 28, 'And Omri slept with his fathers, and he was buried in Samaria. And Ahab, his son, reigned in his place.'),
(7, 11, 16, 28, 'And d Amri slept with his fathers, and was buried in Samaria, and Achab his son reigned in his stead.'),
(4, 11, 16, 29, 'And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.'),
(12, 11, 16, 29, 'And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.'),
(3, 11, 16, 29, 'And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.'),
(8, 11, 16, 29, 'And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.'),
(9, 11, 16, 29, 'And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel; and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.'),
(6, 11, 16, 29, 'And Ahab the son of Omri began to reign over Israel in the thirty-eighth year of Asa king of Judah; and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.'),
(14, 11, 16, 29, 'And Ahab son of Omri hath reigned over Israel in the thirty and eighth year of Asa king of Judah, and Ahab son of Omri reigneth over Israel in Samaria twenty and two years,'),
(11, 11, 16, 29, 'And Ahab son of Omri, reigned over Israel in the year the thirty and eighth year to Asa king of Judah: and Ahab son of Omri will reign over Israel in Shomeron twenty and two years.'),
(13, 11, 16, 29, 'In the thirty-eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.'),
(10, 11, 16, 29, 'In the thirty-eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.'),
(1, 11, 16, 29, 'In the thirty-eighth year of Asa’s reign over Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria twenty-two years.'),
(5, 11, 16, 29, 'Truly, Ahab, the son of Omri, reigned over Israel in the thirty-eighth year of Asa, the king of Judah. And Ahab, the son of Omri, reigned over Israel at Samaria for twenty-two years.'),
(7, 11, 16, 29, 'Now Achab the son of Amri reigned over Israel in the eight and thirtieth year of Asa king of Juda. And Achab the son of Amri reigned over Israel in Samaria two and twenty years.'),
(4, 11, 16, 30, 'And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.'),
(12, 11, 16, 30, 'And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.'),
(3, 11, 16, 30, 'And Ahab the son of Omri did that which was evil in the sight of Jehovah above all that were before him.'),
(8, 11, 16, 30, 'And Ahab the son of Omri did that which was evil in the sight of the LORD above all that were before him.'),
(9, 11, 16, 30, 'And Ahab the son of Omri did that which was evil in the sight of the LORD above all that were before him.'),
(6, 11, 16, 30, 'And Ahab the son of Omri wrought evil in the sight of Jehovah more than all that were before him.'),
(14, 11, 16, 30, 'and Ahab son of Omri doth the evil thing in the eyes of Jehovah above all who are before him.'),
(11, 11, 16, 30, 'And Ahab son of Omri will do evil in the eyes of Jehovah above all which were before him.'),
(13, 11, 16, 30, 'Ahab the son of Omri did that which was evil in the sight of Yahweh above all that were before him.'),
(10, 11, 16, 30, 'Ahab the son of Omri did that which was evil in the sight of the LORD above all that were before him.'),
(1, 11, 16, 30, 'However, Ahab son of Omri did evil in the sight of the LORD, more than all who were before him.'),
(5, 11, 16, 30, 'And Ahab, the son of Omri, did evil in the sight of the Lord, beyond all who had been before him.'),
(7, 11, 16, 30, 'And Achab the son of Amri did evil in the sight of the Lord above all that were before him.'),
(4, 11, 16, 31, 'And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.'),
(12, 11, 16, 31, 'And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshiped him.'),
(3, 11, 16, 31, 'And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshipped him.'),
(8, 11, 16, 31, 'And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.'),
(9, 11, 16, 31, 'And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.'),
(6, 11, 16, 31, 'And it came to pass, as if it was a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Zidonians; and he went and served Baal and worshipped him.'),
(14, 11, 16, 31, 'And it cometh to pass—hath it been light his walking in the sins of Jeroboam son of Nebat?—then he taketh a wife, Jezebel daughter of Ethbaal, king of the Zidonians, and goeth and serveth Baal, and boweth himself to it,'),
(11, 11, 16, 31, 'And it will be light for him to go in the sins of Jeroboam son of Nebat, and he will take a wife, Jezebel, daughter of Ethbaal, king of the Zidonians, and he will go and serve Baal and worship to him.'),
(13, 11, 16, 31, 'It happened, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him.'),
(10, 11, 16, 31, 'It happened, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him.'),
(1, 11, 16, 31, 'And as if it were not enough for him to walk in the sins of Jeroboam son of Nebat, he even married Jezebel the daughter of Ethbaal king of the Sidonians, and he then proceeded to serve and worship Baal.'),
(5, 11, 16, 31, 'And it was not enough for him to walk in the sins of Jeroboam, the son of Nebat. In addition, he took as a wife Jezebel, the daughter of Eth-baal, the king of the Sidonians. And he went astray, and he served Baal, and adored him.'),
(7, 11, 16, 31, 'Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.'),
(4, 11, 16, 32, 'And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.'),
(12, 11, 16, 32, 'And he erected an altar for Baal in the house of Baal, which he had built in Samaria.'),
(3, 11, 16, 32, 'And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.'),
(8, 11, 16, 32, 'And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.'),
(9, 11, 16, 32, 'And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.'),
(6, 11, 16, 32, 'And he reared up an altar for Baal in the house of Baal, which he built in Samaria.'),
(14, 11, 16, 32, 'and raiseth up an altar for Baal, in the house of the Baal, that he built in Samaria;'),
(11, 11, 16, 32, 'And he will raise up an altar to Baal in the house of Baal which he built in Shomeron.'),
(13, 11, 16, 32, 'He reared up an altar for Baal in the house of Baal, which he had built in Samaria.'),
(10, 11, 16, 32, 'He reared up an altar for Baal in the house of Baal, which he had built in Samaria.'),
(1, 11, 16, 32, 'First, Ahab set up an altar for Baal in the temple of Baal that he had built in Samaria.'),
(5, 11, 16, 32, 'And he set up an altar for Baal, in the temple of Baal, which he had built at Samaria.'),
(7, 11, 16, 32, 'And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,'),
(4, 11, 16, 33, 'And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.'),
(12, 11, 16, 33, 'And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.'),
(3, 11, 16, 33, 'And Ahab made the Asherah; and Ahab did yet more to provoke Jehovah, the God of Israel, to anger than all the kings of Israel that were before him.'),
(8, 11, 16, 33, 'And Ahab made the Asherah; and Ahab did yet more to provoke the LORD, the God of Israel, to anger than all the kings of Israel that were before him.'),
(9, 11, 16, 33, 'And Ahab made the Asherah; and Ahab did yet more to provoke the LORD, the God of Israel, than all the kings of Israel that were before him.'),
(6, 11, 16, 33, 'And Ahab made the Asherah; and Ahab did more to provoke Jehovah the God of Israel to anger than all the kings of Israel that were before him.'),
(14, 11, 16, 33, 'and Ahab maketh the shrine, and Ahab addeth to do so as to provoke Jehovah, God of Israel, above all the kings of Israel who have been before him.'),
(11, 11, 16, 33, 'And Ahab will make a statue; and Ahab will add to do to irritate Jehovah the God of Israel above all the kings of Israel which were before him.'),
(13, 11, 16, 33, 'Ahab made the Asherah; and Ahab did yet more to provoke Yahweh, the God of Israel, to anger than all the kings of Israel who were before him.'),
(10, 11, 16, 33, 'Ahab made the Asherah; and Ahab did yet more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him.'),
(1, 11, 16, 33, 'Then he set up an Asherah pole. Thus Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel before him.'),
(5, 11, 16, 33, 'And he planted a sacred grove. And Ahab added to his works, provoking the Lord, the God of Israel, beyond all the kings of Israel who had been before him.'),
(7, 11, 16, 33, 'And he planted a grove: and Achab did more to provoke the Lord the God of Israel, than all the kings of Israel that were before him.'),
(4, 11, 16, 34, 'In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun.'),
(12, 11, 16, 34, 'In his days Hiel the Beth-elite built Jericho: he laid the foundation of it in Abiram his first-born, and set up the gates of it in his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun.'),
(3, 11, 16, 34, 'In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof with the loss of Abiram his first-born, and set up the gates thereof with the loss of his youngest son Segub, according to the word of Jehovah, which he spake by Joshua the son of Nun.'),
(8, 11, 16, 34, 'In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof with the loss of Abiram his firstborn, and set up the gates thereof with the loss of his youngest son Segub; according to the word of the LORD, which he spake by the hand of Joshua the son of Nun.'),
(9, 11, 16, 34, 'In his days did Hiel the Bethelite build Jericho; with Abiram his first-born he laid the foundation thereof, and with his youngest son Segub he set up the gates thereof; according to the word of the LORD, which He spoke by the hand of Joshua the son of Nun.'),
(6, 11, 16, 34, 'In his days Hiel the Bethelite built Jericho; he laid its foundation in Abiram his firstborn, and set up its gates in Segub his youngest, according to the word of Jehovah which he spoke through Joshua the son of Nun.'),
(14, 11, 16, 34, 'In his days hath Hiel the Beth-Elite built Jericho; in Abiram his first-born he laid its foundation, and in Segub his youngest he set up its doors, according to the word of Jehovah that He spake by the hand of Joshua son of Nun.'),
(11, 11, 16, 34, 'In his days Hiel of the house of God, built Jericho: in Abiram his first born he will found it, and in Segub his younger he set up its gates, according to the word of Jehovah which he spake by the hand of Joshua son of Nun.'),
(13, 11, 16, 34, 'In his days Hiel the Bethelite built Jericho: he laid its foundation with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, according to the word of Yahweh, which he spoke by Joshua the son of Nun.'),
(10, 11, 16, 34, 'In his days Hiel the Bethelite built Jericho: he laid its foundation with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun.'),
(1, 11, 16, 34, 'In Ahab’s days, Hiel the Bethelite rebuilt Jericho. At the cost of Abiram his firstborn he laid its foundation, and at the cost of Segub his youngest he set up its gates, according to the word that the LORD had spoken through Joshua son of Nun.'),
(5, 11, 16, 34, 'In his days, Hiel from Bethel built up Jericho. With Abiram, his firstborn, he founded it, and with Segub, his youngest son, he set up its gates, in accord with the word of the Lord, which he had spoken by the hand of Joshua, the son of Nun.'),
(7, 11, 16, 34, 'In his days Hiel of Bethel built Jericho: in Abiram his firstborn he laid its foundations: and in his youngest son Segub he set up the gates thereof: according to the word of the Lord, which he spoke in the hand of Josue the son of Nun.'),
(4, 11, 17, 1, 'And Elijah the Tishbite, who was of the inhabitants of Gilead, said to Ahab, As the LORD God of Israel lives, before whom I stand, there shall not be dew nor rain these years, but according to my word.'),
(12, 11, 17, 1, 'And Elijah the Tishbite who was of the inhabitants of Gilead, said to Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.'),
(3, 11, 17, 1, 'And Elijah the Tishbite, who was of the sojourners of Gilead, said unto Ahab, As Jehovah, the God of Israel, liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.'),
(8, 11, 17, 1, 'And Elijah the Tishbite, who was of the sojourners of Gilead, said unto Ahab, As the LORD, the God of Israel, liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.'),
(9, 11, 17, 1, 'And Elijah the Tishbite, who was of the settlers of Gilead, said unto Ahab: ‘As the LORD, the God of Israel, liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.’'),
(6, 11, 17, 1, 'And Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, As Jehovah the God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, except by my word.'),
(14, 11, 17, 1, 'And Elijah the Tishbite, of the inhabitants of Gilead, saith unto Ahab, ‘Jehovah, God of Israel, liveth, before whom I have stood, there is not these years dew and rain, except according to my word.’'),
(11, 11, 17, 1, 'And Elijah the Tishbite from the Tishbites of Gilead, will say to Ahab, Jehovah the God of Israel lives whom I stood before him if there shall be dew and rain but according to the mouth of my word.'),
(13, 11, 17, 1, 'Elijah the Tishbite, who was of the foreigners of Gilead, said to Ahab, “As Yahweh, the God of Israel, lives, before whom I stand, there shall not be dew nor rain these years, but according to my word.”'),
(10, 11, 17, 1, 'And Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, “As the LORD, the God of Israel, lives, before whom I stand, there shall not be dew nor rain these years, except by my word.”'),
(1, 11, 17, 1, 'Now Elijah the Tishbite, who was among the settlers of Gilead, said to Ahab, “As surely as the LORD, the God of Israel, lives, before whom I stand, there will be neither dew nor rain in these years except at my word!”'),
(5, 11, 17, 1, 'And Elijah the Tishbite, from the inhabitants of Gilead, said to Ahab, “As the Lord lives, the God of Israel, in whose sight I stand, there shall not be dew or rain during these years, except by the words of my mouth.”'),
(7, 11, 17, 1, 'And Elias the Thesbite of the inhabitants of Galaad said to Achab: As the Lord liveth the God of Israel, in whose sight I stand, there shall not be dew nor rain these years, but according to the words of my mouth.'),
(4, 11, 17, 2, 'And the word of the LORD came to him, saying,'),
(12, 11, 17, 2, 'And the word of the LORD came to him, saying,'),
(3, 11, 17, 2, 'And the word of Jehovah came unto him, saying,'),
(8, 11, 17, 2, 'And the word of the LORD came unto him, saying,'),
(9, 11, 17, 2, 'And the word of the LORD came unto him, saying:'),
(6, 11, 17, 2, 'And the word of Jehovah came to him saying,'),
(14, 11, 17, 2, 'And the word of Jehovah is unto him, saying,'),
(11, 11, 17, 2, 'And the word of Jehovah will be to him, saying,'),
(13, 11, 17, 2, 'The word of Yahweh came to him, saying,'),
(10, 11, 17, 2, 'And the word of the LORD came to him, saying,'),
(1, 11, 17, 2, 'Then a revelation from the LORD came to Elijah:'),
(5, 11, 17, 2, 'And the word of the Lord came to him, saying:'),
(7, 11, 17, 2, 'And the word of the Lord came to him, saying:'),
(4, 11, 17, 3, 'Get you hence, and turn you eastward, and hide yourself by the brook Cherith, that is before Jordan.'),
(12, 11, 17, 3, 'Depart hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.'),
(3, 11, 17, 3, 'Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before the Jordan.'),
(8, 11, 17, 3, 'Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.'),
(9, 11, 17, 3, 'Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before the Jordan.'),
(6, 11, 17, 3, 'Get thee hence, and turn thee eastward, and hide thyself by the torrent Cherith, which is before the Jordan.'),
(14, 11, 17, 3, 'Go from this place; and thou hast turned for thee eastward, and been hidden by the brook Cherith, that is on the front of the Jordan,'),
(11, 11, 17, 3, 'Go from hence and turn to thyself east, and hide by the torrent Cherith which is before Jordan.'),
(13, 11, 17, 3, '“Go away from here, turn eastward, and hide yourself by the brook Cherith, that is before the Jordan.'),
(10, 11, 17, 3, '“Go away from here, turn eastward, and hide yourself by the Wadi Cherith, that is near the Jordan.'),
(1, 11, 17, 3, '“Leave here, turn eastward, and hide yourself by the Brook of Cherith, east of the Jordan.'),
(5, 11, 17, 3, '“Withdraw from here, and go toward the east, and hide at the torrent Cherith, which is opposite the Jordan.'),
(7, 11, 17, 3, 'Get thee hence, and go towards the east and hide thyself by the torrent of Carith, which is over against the Jordan,'),
(4, 11, 17, 4, 'And it shall be, that you shall drink of the brook; and I have commanded the ravens to feed you there.'),
(12, 11, 17, 4, 'And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.'),
(3, 11, 17, 4, 'And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.'),
(8, 11, 17, 4, 'And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.'),
(9, 11, 17, 4, 'And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.’'),
(6, 11, 17, 4, 'And it shall be, that thou shalt drink of the torrent; and I have commanded the ravens to feed thee there.'),
(14, 11, 17, 4, 'and it hath been, from the brook thou dost drink, and the ravens I have commanded to sustain thee there.’'),
(11, 11, 17, 4, 'And being thou shalt drink from the torrent; and I commanded the ravens to nourish thee there.'),
(13, 11, 17, 4, 'It shall be, that you shall drink of the brook. I have commanded the ravens to feed you there.”'),
(10, 11, 17, 4, 'And it shall be that you will drink from the wadi. I have commanded the ravens to feed you there.”'),
(1, 11, 17, 4, 'And you are to drink from the brook, and I have commanded the ravens to feed you there.”'),
(5, 11, 17, 4, 'And there you shall drink from the torrent. And I have instructed the ravens to feed you there.”'),
(7, 11, 17, 4, 'And there thou shalt drink of the torrent: and I have commanded the ravens to feed thee there.'),
(4, 11, 17, 5, 'So he went and did according to the word of the LORD: for he went and dwelled by the brook Cherith, that is before Jordan.'),
(12, 11, 17, 5, 'So he went and did according to the word of the LORD: for he went and dwelt by the brook Cherith, that is before Jordan.'),
(3, 11, 17, 5, 'So he went and did according unto the word of Jehovah; for he went and dwelt by the brook Cherith, that is before the Jordan.'),
(8, 11, 17, 5, 'So he went and did according unto the word of the LORD: for he went and dwelt by the brook Cherith, that is before Jordan.'),
(9, 11, 17, 5, 'So he went and did according unto the word of the LORD; for he went and dwelt by the brook Cherith, that is before the Jordan.'),
(6, 11, 17, 5, 'And he went and did according to the word of Jehovah; he went and abode by the torrent Cherith, which is before the Jordan.'),
(14, 11, 17, 5, 'And he goeth and doth according to the word of Jehovah, yea, he goeth and dwelleth by the brook Cherith, that is on the front of the Jordan,'),
(11, 11, 17, 5, 'And he will go and do according to the word of Jehovah: and he will go and dwell by the torrent Cherith which is upon the face of Jordan.'),
(13, 11, 17, 5, 'So he went and did according to the word of Yahweh; for he went and lived by the brook Cherith, that is before the Jordan.'),
(10, 11, 17, 5, 'So he went and did according to the word of the LORD; for he went and lived by the Wadi Cherith, that is near the Jordan.'),
(1, 11, 17, 5, 'So Elijah did what the LORD had told him, and he went and lived by the Brook of Cherith, east of the Jordan.'),
(5, 11, 17, 5, 'Therefore, he went and acted in accord with the word of the Lord. And going away, he settled by the torrent Cherith, which is opposite the Jordan.'),
(7, 11, 17, 5, 'So he went, and did according to the word of the Lord: and going, he dwelt by the torrent Carith, which is over against the Jordan.'),
(4, 11, 17, 6, 'And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.'),
(12, 11, 17, 6, 'And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.'),
(3, 11, 17, 6, 'And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.'),
(8, 11, 17, 6, 'And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.'),
(9, 11, 17, 6, 'And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.'),
(6, 11, 17, 6, 'And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the torrent.'),
(14, 11, 17, 6, 'and the ravens are bringing to him bread and flesh in the morning, and bread and flesh in the evening, and of the brook he drinketh.'),
(11, 11, 17, 6, 'And the ravens bringing to him bread and flesh in the morning, and bread and flesh in the evening; and he will drink from the torrent.'),
(13, 11, 17, 6, 'The ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.'),
(10, 11, 17, 6, 'And the ravens brought him bread and meat in the morning, and bread and meat in the evening. And he drank from the wadi.'),
(1, 11, 17, 6, 'The ravens would bring him bread and meat in the morning and evening, and he would drink from the brook.'),
(5, 11, 17, 6, 'And the ravens carried bread and flesh to him in the morning, and likewise bread and flesh in the evening. And he drank from the torrent.'),
(7, 11, 17, 6, 'And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening, and he drank of tile torrent.'),
(4, 11, 17, 7, 'And it came to pass after a while, that the brook dried up, because there had been no rain in the land.'),
(12, 11, 17, 7, 'And it came to pass after a while, that the brook dried up, because there had been no rain in the land.'),
(3, 11, 17, 7, 'And it came to pass after a while, that the brook dried up, because there was no rain in the land.'),
(8, 11, 17, 7, 'And it came to pass after a while, that the brook dried up, because there was no rain in the land.'),
(9, 11, 17, 7, 'And it came to pass after a while, that the brook dried up, because there was no rain in the land.'),
(6, 11, 17, 7, 'And it came to pass after a while that the torrent dried up, for there had been no rain in the land.'),
(14, 11, 17, 7, 'And it cometh to pass, at the end of days, that the brook drieth up, for there hath been no rain in the land,'),
(11, 11, 17, 7, 'And it will be from the end of days, and the torrent will dry up, for there was no rain upon the earth.'),
(13, 11, 17, 7, 'It happened after a while, that the brook dried up, because there was no rain in the land.'),
(10, 11, 17, 7, 'And it happened after a while that the wadi dried up, because there was no rain in the land.'),
(1, 11, 17, 7, 'Some time later, however, the brook dried up because there had been no rain in the land.'),
(5, 11, 17, 7, 'But after some days, the torrent dried up. For it had not rained upon the earth.'),
(7, 11, 17, 7, 'But after some time the torrent was dried up, for it had not rained upon the earth.'),
(4, 11, 17, 8, 'And the word of the LORD came to him, saying,'),
(12, 11, 17, 8, 'And the word of the LORD came to him, saying,'),
(3, 11, 17, 8, 'And the word of Jehovah came unto him, saying,'),
(8, 11, 17, 8, 'And the word of the LORD came unto him, saying,'),
(9, 11, 17, 8, 'And the word of the LORD came unto him, saying:'),
(6, 11, 17, 8, 'And the word of Jehovah came to him saying,'),
(14, 11, 17, 8, 'and the word of Jehovah is unto him, saying,'),
(11, 11, 17, 8, 'And the word of Jehovah will be to him, saying,'),
(13, 11, 17, 8, 'The word of Yahweh came to him, saying,'),
(10, 11, 17, 8, 'The word of the LORD came to him, saying,'),
(1, 11, 17, 8, 'Then the word of the LORD came to Elijah:'),
(5, 11, 17, 8, 'Then the word of the Lord came to him, saying:'),
(7, 11, 17, 8, 'Then the word of the Lord came to him, saying:'),
(4, 11, 17, 9, 'Arise, get you to Zarephath, which belongs to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain you.'),
(12, 11, 17, 9, 'Arise, go to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.'),
(3, 11, 17, 9, 'Arise, get thee to Zarephath, which belongeth to Sidon, and dwell there: behold, I have commanded a widow there to sustain thee.'),
(8, 11, 17, 9, 'Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.'),
(9, 11, 17, 9, 'Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there; behold, I have commanded a widow there to sustain thee.’'),
(6, 11, 17, 9, 'Arise, go to Zarephath, which is by Zidon, and abide there: behold, I have commanded a widow woman there to maintain thee.'),
(14, 11, 17, 9, 'Rise, go to Zarephath, that is to Zidon, and thou hast dwelt there; lo, I have commanded there a widow woman to sustain thee.’'),
(11, 11, 17, 9, 'Arise, go to Zarephath which is to Zidon, and dwell there: behold, I commanded a widow woman to nourish thee there.'),
(13, 11, 17, 9, '“Arise, go to Zarephath, which belongs to Sidon, and stay there. Behold, I have commanded a widow there to sustain you.”'),
(10, 11, 17, 9, '“Arise, go to Zarephath, which belongs to Sidon, and stay there. Look, I have commanded a widow there to provide for you.”'),
(1, 11, 17, 9, '“Get up and go to Zarephath of Sidon, and stay there. Behold, I have commanded a widow there to provide for you.”'),
(5, 11, 17, 9, '“Rise up, and go to Zarephath of the Sidonians, and dwell there. For I have instructed a widowed woman there to feed you.”'),
(7, 11, 17, 9, 'Arise, and go to Sarephta of the Sidonians, and dwell there: for I have commanded a widow woman there to feed thee.'),
(4, 11, 17, 10, 'So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray you, a little water in a vessel, that I may drink.'),
(12, 11, 17, 10, 'So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering sticks: and he called to her, and said, Bring me, I pray thee, a little water in a vessel, that I may drink.'),
(3, 11, 17, 10, 'So he arose and went to Zarephath; and when he came to the gate of the city, behold, a widow was there gathering sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.'),
(8, 11, 17, 10, 'So he arose and went to Zarephath; and when he came to the gate of the city, behold, a widow woman was there gathering sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.'),
(9, 11, 17, 10, 'So he arose and went to Zarephath; and when he came to the gate of the city, behold, a widow was there gathering sticks; and he called to her, and said: ‘Fetch me, I pray thee, a little water in a vessel, that I may drink.’'),
(6, 11, 17, 10, 'And he arose and went to Zarephath; and when he came to the entrance of the city, behold, a widow woman was there gathering sticks. And he called to her and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.'),
(14, 11, 17, 10, 'And he riseth, and goeth to Zarephath, and cometh in unto the opening of the city, and lo there, a widow woman gathering sticks, and he calleth unto her, and saith, ‘Bring, I pray thee, to me, a little water in a vessel, and I drink.’'),
(11, 11, 17, 10, 'And he will rise and go to Zarephath, and will come to the entrance of the city, and behold there a widow woman gathering wood: and he will call to her, and say, Take now to me a little water in a vessel, and I will drink.'),
(13, 11, 17, 10, 'So he arose and went to Zarephath; and when he came to the gate of the city, behold, a widow was there gathering sticks: and he called to her, and said, “Please get me a little water in a vessel, that I may drink.”'),
(10, 11, 17, 10, 'So he got up and went to Zarephath. And when he came to the gate of the city, look, a widow was there gathering wood. And he called to her, and said, “Please bring me a little water in a pitcher, that I may drink.”'),
(1, 11, 17, 10, 'So Elijah got up and went to Zarephath. When he arrived at the city gate, there was a widow gathering sticks. Elijah called to her and said, “Please bring me a little water in a cup, so that I may drink.”'),
(5, 11, 17, 10, 'He rose up and went away to Zarephath. And when he had arrived at the gate of the city, he saw the widowed woman collecting wood, and he called to her. And he said to her, “Give me a little water in a vessel, so that I may drink.”'),
(7, 11, 17, 10, 'He arose, and went to Sarephta. And when he was come to the gate of the city, he saw the widow woman gathering sticks, and he called her, and said to her: Give me a little water in a vessel, that I may drink.'),
(4, 11, 17, 11, 'And as she was going to fetch it, he called to her, and said, Bring me, I pray you, a morsel of bread in your hand.'),
(12, 11, 17, 11, 'And as she was going to bring it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thy hand.'),
(3, 11, 17, 11, 'And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thy hand.'),
(8, 11, 17, 11, 'And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.'),
(9, 11, 17, 11, 'And as she was going to fetch it, he called to her, and said: ‘Bring me, I pray thee, a morsel of bread in thy hand.’'),
(6, 11, 17, 11, 'And she went to fetch [it], and he called to her and said, Bring me, I pray thee, a morsel of bread in thy hand.'),
(14, 11, 17, 11, 'And she goeth to bring it, and he calleth unto her and saith, ‘Bring, I pray thee, to me a morsel of bread in thy hand.’'),
(11, 11, 17, 11, 'And she will go to take, and he will call to her and say, Take now to me a bit of bread in thy hand.'),
(13, 11, 17, 11, 'As she was going to get it, he called to her, and said, “Please bring me a morsel of bread in your hand.”'),
(10, 11, 17, 11, 'And as she was going to get it, he called to her, and said, “Please bring me a piece of bread in your hand.”'),
(1, 11, 17, 11, 'And as she was going to get it, he called to her and said, “Please bring me a piece of bread.”'),
(5, 11, 17, 11, 'And as she was going to bring it, he called out after her, saying, “Bring me also, I beg you, a morsel of bread in your hand.”'),
(7, 11, 17, 11, 'And when she was going to fetch it he called after her, saying: Bring me also, I beseech thee, a morsel of bread in thy hand.'),
(4, 11, 17, 12, 'And she said, As the LORD your God lives, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.'),
(12, 11, 17, 12, 'And she said, As the LORD thy God liveth, I have not a cake, but a handful of meal in a barrel, and a little oil in a cruse: and behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.'),
(3, 11, 17, 12, 'And she said, As Jehovah thy God liveth, I have not a cake, but a handful of meal in the jar, and a little oil in the cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.'),
(8, 11, 17, 12, 'And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in the barrel, and a little oil in the cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.'),
(9, 11, 17, 12, 'And she said: ‘As the LORD thy God liveth, I have not a cake, only a handful of meal in the jar, and a little oil in the cruse; and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.’'),
(6, 11, 17, 12, 'And she said, As Jehovah thy God liveth, I have not a cake, but a handful of meal in a barrel, and a little oil in a cruse; and behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.'),
(14, 11, 17, 12, 'And she saith, ‘Jehovah thy God liveth, I have not a cake, but the fulness of the hand of meal in a pitcher, and a little oil in a dish; and lo, I am gathering two sticks, and have gone in and prepared it for myself, and for my son, and we have eaten it—and died.’'),
(11, 11, 17, 12, 'And she will say, Jehovah thy God lives, if there is to me a cake, but a handful of flour in a bucket, and a little oil in a cruse: and behold me gathering two woods, and I went to do it for me and for my son, and we shall eat and die.'),
(13, 11, 17, 12, 'She said, “As Yahweh your God lives, I don’t have a cake, but a handful of meal in the jar, and a little oil in the jar. Behold, I am gathering two sticks, that I may go in and bake it for me and my son, that we may eat it, and die.”'),
(10, 11, 17, 12, 'She said, “As the LORD your God lives, I do not have anything baked, except a handful of flour in a jar, and a little oil in a jug. Look, I am gathering a couple of sticks, that I may go in and bake it for me and my son, that we may eat it, and die.”'),
(1, 11, 17, 12, 'But she replied, “As surely as the LORD your God lives, I have no bread—only a handful of flour in a jar and a little oil in a jug. Look, I am gathering a couple of sticks to take home and prepare a meal for myself and my son, so that we may eat it and die.”'),
(5, 11, 17, 12, 'And she responded: “As the Lord your God lives, I have no bread, except a handful of flour in a jar, and a little oil in a bottle. See, I am collecting a couple of sticks, so that I may go in and make it for myself and my son, so that we may eat it and die.”'),
(7, 11, 17, 12, 'And she answered: As the Lord thy God liveth, I have no bread, but only a handful of meal in a pot, and a little oil in a cruse: behold I am gathering two sticks that I may go in and dress it, for me and my son, that we may eat it, and die.'),
(4, 11, 17, 13, 'And Elijah said to her, Fear not; go and do as you have said: but make me thereof a little cake first, and bring it to me, and after make for you and for your son.'),
(12, 11, 17, 13, 'And Elijah said to her, Fear not; go and do as thou hast said: but make me of it a little cake first, and bring it to me, and afterward make for thee and for thy son.'),
(3, 11, 17, 13, 'And Elijah said unto her, Fear not; go and do as thou hast said; but make me thereof a little cake first, and bring it forth unto me, and afterward make for thee and for thy son.'),
(8, 11, 17, 13, 'And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it forth unto me, and afterward make for thee and for thy son.'),
(9, 11, 17, 13, 'And Elijah said unto her: ‘Fear not; go and do as thou hast said; but make me thereof a little cake first, and bring it forth unto me, and afterward make for thee and for thy son.'),
(6, 11, 17, 13, 'And Elijah said to her, Fear not; go, do as thou hast said; but make me thereof a little cake first; and bring it to me; and afterwards make for thee and for thy son.'),
(14, 11, 17, 13, 'And Elijah saith unto her, ‘Fear not, go, do according to thy word, only make for me thence a little cake, in the first place, and thou hast brought out to me; and for thee and for thy son make—last;'),
(11, 11, 17, 13, 'And Elijah will say to her, Thou shalt not fear; go and do according to thy word: but make to me from thence a little cake at first, and bring forth to me, and for thee and for thy son thou shalt make at last.'),
(13, 11, 17, 13, 'Elijah said to her, “Don’t be afraid. Go and do as you have said; but make me of it a little cake first, and bring it out to me, and afterward make some for you and for your son.'),
(10, 11, 17, 13, 'And Elijah said to her, “Do not be afraid. Go and do as you have said. But make me of it a little cake first, and bring it out to me, and afterward make some for yourself and for your son.'),
(1, 11, 17, 13, '“Do not be afraid,” Elijah said to her. “Go and do as you have said. But first make me a small cake of bread from what you have, and bring it out to me. Afterward, make some for yourself and your son,'),
(5, 11, 17, 13, 'And Elijah said to her: “Do not be afraid. But go and do as you have said. Yet truly, first make for me, from the same flour, a little bread baked under ashes, and bring it to me. Then afterward, make some for yourself and for your son.'),
(7, 11, 17, 13, 'And Elias said to her: Fear not, but go, and do as thou hast said: but first make for me of the same meal a little hearth cake, and bring it to me: and after make for thyself and thy son.'),
(4, 11, 17, 14, 'For thus said the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sends rain on the earth.'),
(12, 11, 17, 14, 'For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.'),
(3, 11, 17, 14, 'For thus saith Jehovah, the God of Israel, The jar of meal shall not waste, neither shall the cruse of oil fail, until the day that Jehovah sendeth rain upon the earth.'),
(8, 11, 17, 14, 'For thus saith the LORD, the God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.'),
(9, 11, 17, 14, 'For thus saith the LORD, the God of Israel: The jar of meal shall not be spent, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the land.’'),
(6, 11, 17, 14, 'For thus saith Jehovah the God of Israel: The meal in the barrel shall not waste, neither shall the oil in the cruse fail, until the day that Jehovah sendeth rain upon the face of the earth!'),
(14, 11, 17, 14, 'for thus said Jehovah, God of Israel, The pitcher of meal is not consumed, and the dish of oil is not lacking, till the day of Jehovah’s giving a shower on the face of the ground.’'),
(11, 11, 17, 14, 'For thus said Jehovah the God of Israel, The bucket of flour shall not be spent, and the cruse of oil shall not fail until the day Jehovah shall give rain upon the face of the earth.'),
(13, 11, 17, 14, 'For thus says Yahweh, the God of Israel, ‘The jar of meal shall not empty, neither shall the jar of oil fail, until the day that Yahweh sends rain on the earth.’”'),
(10, 11, 17, 14, 'For thus says the LORD, the God of Israel, ‘The jar of flour shall not empty, neither shall the jug of oil be empty, until the day that the LORD sends rain on the surface of the land.’”'),
(1, 11, 17, 14, 'for this is what the LORD, the God of Israel, says: ‘The jar of flour will not be exhausted and the jug of oil will not run dry until the day the LORD sends rain upon the face of the earth.’”'),
(5, 11, 17, 14, 'For thus says the Lord, the God of Israel: ‘The jar of flour will not fail, nor the bottle of oil be diminished, until the day when the Lord will grant rain upon the face of the earth.’ ”'),
(7, 11, 17, 14, 'For thus saith the Lord the God of Israel: The pot of meal shall not waste, nor the cruse of oil be diminished, until the day wherein the Lord will give rain upon the face of the earth.'),
(4, 11, 17, 15, 'And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.'),
(12, 11, 17, 15, 'And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.'),
(3, 11, 17, 15, 'And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.'),
(8, 11, 17, 15, 'And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.'),
(9, 11, 17, 15, 'And she went and did according to the saying of Elijah; and she, and he, and her house, did eat many days.'),
(6, 11, 17, 15, 'And she went and did according to the word of Elijah; and she, and he, and her house, ate a whole year.'),
(14, 11, 17, 15, 'And she goeth, and doth according to the word of Elijah, and she eateth, she and he, and her household—days;'),
(11, 11, 17, 15, 'And she will go and do according to the word of Elijah: and she will eat, she and he, and her house, days.'),
(13, 11, 17, 15, 'She went and did according to the saying of Elijah: and she, and he, and her house, ate many days.'),
(10, 11, 17, 15, 'And she went and did according to the saying of Elijah. And she, and he, and her household, ate for a long time.'),
(1, 11, 17, 15, 'So she went and did according to the word of Elijah, and there was food every day for Elijah and the woman and her household.'),
(5, 11, 17, 15, 'She went and acted in accord with the word of Elijah. And he ate, and she and her household ate. And from that day,'),
(7, 11, 17, 15, 'She went and did according to the word of Elias: and he ate, and she, and her house: and from that day'),
(4, 11, 17, 16, 'And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spoke by Elijah.'),
(12, 11, 17, 16, 'And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spoke by Elijah.'),
(3, 11, 17, 16, 'The jar of meal wasted not, neither did the cruse of oil fail, according to the word of Jehovah, which he spake by Elijah.'),
(8, 11, 17, 16, 'The barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spake by Elijah.'),
(9, 11, 17, 16, 'The jar of meal was not spent, neither did the cruse of oil fail, according to the word of the LORD, which He spoke by Elijah.'),
(6, 11, 17, 16, 'The meal in the barrel did not waste, neither did the oil in the cruse fail, according to the word of Jehovah which he had spoken through Elijah.'),
(14, 11, 17, 16, 'the pitcher of meal was not consumed, and the dish of oil did not lack, according to the word of Jehovah that He spake by the hand of Elijah.'),
(11, 11, 17, 16, 'The bucket of flour was not spent, and the cruse of oil failed no; according to the word of Jehovah which he spake by the hand of Elijah.'),
(13, 11, 17, 16, 'The jar of meal didn’t empty, neither did the jar of oil fail, according to the word of Yahweh, which he spoke by Elijah.'),
(10, 11, 17, 16, 'The jar of flour did not empty, neither did the jug of oil become empty, according to the word of the LORD, which he spoke by Elijah.'),
(1, 11, 17, 16, 'The jar of flour was not exhausted and the jug of oil did not run dry, according to the word that the LORD had spoken through Elijah.'),
(5, 11, 17, 16, 'the jar of flour did not fail, and the bottle of oil was not diminished, in accord with the word of the Lord, which he had spoken by the hand of Elijah.'),
(7, 11, 17, 16, 'The pot of meal wasted not, and the cruse of oil was not diminished, according to the word of the Lord, which he spoke in the hand of Elias.'),
(4, 11, 17, 17, 'And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.'),
(12, 11, 17, 17, 'And it came to pass after these things that the son of the woman, the mistress of the house, fell sick; and his sickness was so severe, that there was no breath left in him.'),
(3, 11, 17, 17, 'And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.'),
(8, 11, 17, 17, 'And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.'),
(9, 11, 17, 17, 'And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.'),
(6, 11, 17, 17, 'And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so severe that there was no breath left in him.'),
(14, 11, 17, 17, 'And it cometh to pass, after these things, the son of the woman, mistress of the house, hath been sick, and his sickness is very severe till that no breath hath been left in him.'),
(11, 11, 17, 17, 'And it will be after these words, the son of the woman, the lady of the house, was sick, and his sickness was very strong till that breath was not left in him.'),
(13, 11, 17, 17, 'It happened after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so severe, that there was no breath left in him.'),
(10, 11, 17, 17, 'It happened after these things, that the son of the woman, the mistress of the house, fell sick. And his illness was so severe that there was no breath left in him.'),
(1, 11, 17, 17, 'Later, the son of the woman who owned the house became ill, and his sickness grew worse and worse, until no breath remained in him.'),
(5, 11, 17, 17, 'Now it happened that, after these things, the son of the woman who was the mother of the family became ill. And the sickness was very powerful, so that no breath remained in him.'),
(7, 11, 17, 17, 'And it came to pass after this that the son of the woman, the mistress of the house, fell sick, and the sickness was very grievous, so that there was no breath left in him.'),
(4, 11, 17, 18, 'And she said to Elijah, What have I to do with you, O you man of God? are you come to me to call my sin to remembrance, and to slay my son?'),
(12, 11, 17, 18, 'And she said to Elijah, What have I to do with thee, O thou man of God? art thou come to me to call my sin to remembrance, and to slay my son?'),
(3, 11, 17, 18, 'And she said unto Elijah, What have I to do with thee, O thou man of God? thou art come unto me to bring my sin to remembrance, and to slay my son!'),
(8, 11, 17, 18, 'And she said unto Elijah, What have I to do with thee, O thou man of God? thou art come unto me to bring my sin to remembrance, and to slay my son!'),
(9, 11, 17, 18, 'And she said unto Elijah: ‘What have I to do with thee, O thou man of God? art thou come unto me to bring my sin to remembrance, and to slay my son?’'),
(6, 11, 17, 18, 'And she said to Elijah, What have I to do with thee, O thou man of God? art thou come to me to call mine iniquity to remembrance, and to slay my son?'),
(14, 11, 17, 18, 'And she saith unto Elijah, ‘What—to me and to thee, O man of God? thou hast come unto me to cause mine iniquity to be remembered, and to put my son to death!’'),
(11, 11, 17, 18, 'And she will say to Elijah, What to me and to thee, thou man of God? camest thou to me to bring to remembrance mine iniquity, and to kill my son?'),
(13, 11, 17, 18, 'She said to Elijah, “What have I to do with you, you man of God? You have come to me to bring my sin to memory, and to kill my son!”'),
(10, 11, 17, 18, 'And she said to Elijah, “What do we have in common, O man of God? You have come to me to bring my sin to memory, and to kill my son.”'),
(1, 11, 17, 18, '“O man of God,” said the woman to Elijah, “what have you done to me? Have you come to remind me of my iniquity and cause the death of my son?”'),
(5, 11, 17, 18, 'Therefore, she said to Elijah: “What is there between you and me, O man of God? Have you entered to me, so that my iniquities would be remembered, and so that you would put to death my son?”'),
(7, 11, 17, 18, 'And she said to Elias: What have I to do with thee, thou man of God? art thou come to me that my iniquities should be remembered, and that thou shouldst kill my son?'),
(4, 11, 17, 19, 'And he said to her, Give me your son. And he took him out of her bosom, and carried him up into a loft, where he stayed, and laid him on his own bed.'),
(12, 11, 17, 19, 'And he said to her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.'),
(3, 11, 17, 19, 'And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into the chamber, where he abode, and laid him upon his own bed.'),
(8, 11, 17, 19, 'And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into the chamber, where he abode, and laid him upon his own bed.'),
(9, 11, 17, 19, 'And he said unto her: ‘Give me thy son.’ And he took him out of her bosom, and carried him up into the upper chamber, where he abode, and laid him upon his own bed.'),
(6, 11, 17, 19, 'And he said to her, Give me thy son. And he took him out of her bosom, and carried him up into the upper chamber where he abode, and laid him upon his own bed.'),
(14, 11, 17, 19, 'And he saith unto her, ‘Give to me thy son;’ and he taketh him out of her bosom, and taketh him up unto the upper chamber where he is abiding, and layeth him on his own bed,'),
(11, 11, 17, 19, 'And he will say to her, Give to me thy son. And he will take him from her bosom and bring him up into an upper chamber where he sat there, and he will lay him upon his bed.'),
(13, 11, 17, 19, 'He said to her, “Give me your son.” He took him out of her bosom, and carried him up into the room where he stayed, and laid him on his own bed.'),
(10, 11, 17, 19, 'And he said to her, “Give me your son.” And he took him out of her lap and carried him up into the room where he stayed, and laid him on his own bed.'),
(1, 11, 17, 19, 'But Elijah said to her, “Give me your son.” So he took him from her arms, carried him to the upper room where he was staying, and laid him on his own bed.'),
(5, 11, 17, 19, 'And Elijah said to her, “Give your son to me.” And he took him from her bosom, and he carried him to an upper room, where he himself was staying. And he placed him on his own bed.'),
(7, 11, 17, 19, 'And Elias said to her: Give me thy son. And he took him out of her bosom, and carried him into the upper chamber where he abode, and laid him upon his own bed.'),
(4, 11, 17, 20, 'And he cried to the LORD, and said, O LORD my God, have you also brought evil on the widow with whom I sojourn, by slaying her son?'),
(12, 11, 17, 20, 'And he cried to the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?'),
(3, 11, 17, 20, 'And he cried unto Jehovah, and said, O Jehovah my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?'),
(8, 11, 17, 20, 'And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?'),
(9, 11, 17, 20, 'And he cried unto the LORD, and said: ‘O LORD my God, hast Thou also brought evil upon the widow with whom I sojourn, by slaying her son?’'),
(6, 11, 17, 20, 'And he cried to Jehovah and said, Jehovah, my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?'),
(14, 11, 17, 20, 'and crieth unto Jehovah, and saith, ‘Jehovah my God, also on the widow with whom I am sojourning hast Thou done evil—to put her son to death?’'),
(11, 11, 17, 20, 'And he will call to Jehovah, and say, Jehovah my God, didst thou also do evil upon the widow which I dwelt with her to kill her son?'),
(13, 11, 17, 20, 'He cried to Yahweh, and said, “Yahweh my God, have you also brought evil on the widow with whom I stay, by killing her son?”'),
(10, 11, 17, 20, 'He cried to the LORD, and said, “LORD my God, have you also brought disaster on the widow with whom I sojourn, by killing her son?”'),
(1, 11, 17, 20, 'Then he cried out to the LORD, “O LORD my God, have You also brought tragedy on this widow who has opened her home to me, by causing her son to die?”'),
(5, 11, 17, 20, 'And he cried out to the Lord, and he said, “O Lord, my God, have you even afflicted the widow by whom I am, in a sense, sustained, so that you would put to death her son?”'),
(7, 11, 17, 20, 'And he cried to the Lord, and said: O Lord my God, hast thou afflicted also the widow, with whom I am after a so maintained, so as to kill her son?'),
(4, 11, 17, 21, 'And he stretched himself on the child three times, and cried to the LORD, and said, O LORD my God, I pray you, let this child’s soul come into him again.'),
(12, 11, 17, 21, 'And he stretched himself upon the child three times, and cried to the LORD, and said, O LORD my God, I pray thee, let this child’s soul come into him again.'),
(3, 11, 17, 21, 'And he stretched himself upon the child three times, and cried unto Jehovah, and said, O Jehovah my God, I pray thee, let this child’s soul come into him again.'),
(8, 11, 17, 21, 'And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child’s soul come into him again.'),
(9, 11, 17, 21, 'And he stretched himself upon the child three times, and cried unto the LORD, and said: ‘O LORD my God, I pray thee, let this child’s soul come back into him.’'),
(6, 11, 17, 21, 'And he stretched himself upon the child three times, and cried to Jehovah and said, Jehovah, my God, I pray thee, let this child’s soul come into him again!'),
(14, 11, 17, 21, 'And he stretcheth himself out on the lad three times, and calleth unto Jehovah, and saith, ‘O Jehovah my God, let turn back, I pray Thee, the soul of this lad into his midst;’'),
(11, 11, 17, 21, 'And he will measure upon the child three times, and he will call to Jehovah, and say, Jehovah my God wilt thou turn back now the soul of this child within his inner part?'),
(13, 11, 17, 21, 'He stretched himself on the child three times, and cried to Yahweh, and said, “Yahweh my God, please let this child’s soul come into him again.”'),
(10, 11, 17, 21, 'And he stretched himself upon the child three times, and called out to the LORD, and said, “LORD my God, please let this child’s soul come into him again.”'),
(1, 11, 17, 21, 'Then he stretched himself out over the child three times and cried out to the LORD, “O LORD my God, please let this boy’s life return to him!”'),
(5, 11, 17, 21, 'And he stretched himself out beside the boy three times. And he cried out to the Lord and said, “O Lord, my God, let the soul of this boy, I beg you, return to his body.”'),
(7, 11, 17, 21, 'And he stretched, and measured himself upon the child three times, and cried to the Lord, and said: 0 Lord my God, let the soul of this child, I beseech thee, return into his body.'),
(4, 11, 17, 22, 'And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.'),
(12, 11, 17, 22, 'And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.'),
(3, 11, 17, 22, 'And Jehovah hearkened unto the voice of Elijah; and the soul of the child came into him again, and he revived.'),
(8, 11, 17, 22, 'And the LORD hearkened unto the voice of Elijah; and the soul of the child came into him again, and he revived.'),
(9, 11, 17, 22, 'And the LORD hearkened unto the voice of Elijah; and the soul of the child came back into him, and he revived.'),
(6, 11, 17, 22, 'And Jehovah heard the voice of Elijah, and the soul of the child came into him again, and he lived.'),
(14, 11, 17, 22, 'and Jehovah hearkeneth to the voice of Elijah, and the soul of the lad turneth back into his midst, and he liveth.'),
(11, 11, 17, 22, 'And Jehovah will hear to the voice of Elijah, and he will turn back the soul of the child within his inner part, and he will live.'),
(13, 11, 17, 22, 'Yahweh listened to the voice of Elijah; and the soul of the child came into him again, and he revived.'),
(10, 11, 17, 22, 'The LORD listened to the voice of Elijah; and the soul of the child came into him again, and he revived.'),
(1, 11, 17, 22, 'And the LORD listened to the voice of Elijah, and the child’s life returned to him, and he lived.'),
(5, 11, 17, 22, 'And the Lord heeded the voice of Elijah. And the soul of the boy returned to him, and he revived.'),
(7, 11, 17, 22, 'And the Lord heard the voice of Elias: and the soul of the child returned into him, and he revived.'),
(4, 11, 17, 23, 'And Elijah took the child, and brought him down out of the chamber into the house, and delivered him to his mother: and Elijah said, See, your son lives.'),
(12, 11, 17, 23, 'And Elijah took the child, and brought him down from the chamber into the house, and delivered him to his mother: and Elijah said, See, thy son liveth.'),
(3, 11, 17, 23, 'And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother; and Elijah said, See, thy son liveth.'),
(8, 11, 17, 23, 'And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.'),
(9, 11, 17, 23, 'And Elijah took the child, and brought him down out of the upper chamber into the house, and delivered him unto his mother; and Elijah said: ‘See, thy son liveth.’'),
(6, 11, 17, 23, 'And Elijah took the child, and brought him down from the upper chamber into the house, and delivered him to his mother; and Elijah said, See, thy son lives.'),
(14, 11, 17, 23, 'And Elijah taketh the lad, and bringeth him down from the upper chamber of the house, and giveth him to his mother, and Elijah saith, ‘See, thy son liveth!’'),
(11, 11, 17, 23, 'And Elijah will take the child and bring him down from the upper chamber of the house, and give him to his mother: and Elijah will say, See, thy son lives.'),
(13, 11, 17, 23, 'Elijah took the child, and brought him down out of the room into the house, and delivered him to his mother; and Elijah said, “Behold, your son lives.”'),
(10, 11, 17, 23, 'And Elijah took the child and brought him down out of the room into the house and gave him to his mother. And Elijah said, “See, your son lives.”'),
(1, 11, 17, 23, 'Then Elijah took the child, brought him down from the upper room into the house, and gave him to his mother. “Look, your son is alive,” Elijah declared.'),
(5, 11, 17, 23, 'And Elijah took the boy, and he brought him down from the upper room to the lower part of the house. And he gave him to his mother. And he said to her, “See, your son lives.”'),
(7, 11, 17, 23, 'And Elias took the child, and brought him down from the upper chamber to the house below, and delivered him to his mother, and said to her: Behold thy son liveth.'),
(4, 11, 17, 24, 'And the woman said to Elijah, Now by this I know that you are a man of God, and that the word of the LORD in your mouth is truth.'),
(12, 11, 17, 24, 'And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.'),
(3, 11, 17, 24, 'And the woman said to Elijah, Now I know that thou art a man of God, and that the word of Jehovah in thy mouth is truth.'),
(8, 11, 17, 24, 'And the woman said to Elijah, Now I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.'),
(9, 11, 17, 24, 'And the woman said to Elijah: ‘Now I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.’'),
(6, 11, 17, 24, 'And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of Jehovah in thy mouth is truth.'),
(14, 11, 17, 24, 'And the woman saith unto Elijah, ‘Now, this I have known, that a man of God thou art, and the word of Jehovah in thy mouth is truth.’'),
(11, 11, 17, 24, 'And the woman will say to Elijah, Now this I know that thou a man of God, and the word of Jehovah in thy mouth, truth.'),
(13, 11, 17, 24, 'The woman said to Elijah, “Now I know that you are a man of God, and that the word of Yahweh in your mouth is truth.”'),
(10, 11, 17, 24, 'And the woman said to Elijah, “Now I know that you are a man of God and that the word of the LORD in your mouth is the truth.”'),
(1, 11, 17, 24, 'Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the LORD from your mouth is truth.”'),
(5, 11, 17, 24, 'And the woman said to Elijah: “By this, I now realize that you are a man of God, and that the word of the Lord in your mouth is true.”'),
(7, 11, 17, 24, 'And the woman said to Elias: Now, by this I know that thou art a man of God, and the word of the Lord in thy mouth is true.'),
(4, 11, 18, 1, 'And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, show yourself to Ahab; and I will send rain on the earth.'),
(12, 11, 18, 1, 'And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, show thyself to Ahab; and I will send rain upon the earth.'),
(3, 11, 18, 1, 'And it came to pass after many days, that the word of Jehovah came to Elijah, in the third year, saying, Go, show thyself unto Ahab; and I will send rain upon the earth.'),
(8, 11, 18, 1, 'And it came to pass after many days, that the word of the LORD came to Elijah, in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth.'),
(9, 11, 18, 1, 'And it came to pass after many days, that the word of the LORD came to Elijah, in the third year, saying: ‘Go, show thyself unto Ahab, and I will send rain upon the land.’'),
(6, 11, 18, 1, 'And it came to pass after many days, that the word of Jehovah came to Elijah in the third year, saying, Go, shew thyself to Ahab; and I will send rain upon the face of the earth.'),
(14, 11, 18, 1, 'And the days are many, and the word of Jehovah hath been unto Elijah in the third year, saying, ‘Go, appear unto Ahab, and I give rain on the face of the ground;’'),
(11, 11, 18, 1, 'And it will be many days, and the word of Jehovah was to Elijah in the third year, saying. Go, be seen to Ahab; and I will give rain upon the face of the earth.'),
(13, 11, 18, 1, 'It happened after many days, that the word of Yahweh came to Elijah, in the third year, saying, “Go, show yourself to Ahab; and I will send rain on the earth.”'),
(10, 11, 18, 1, 'And it happened after many days that the word of the LORD came to Elijah, in the third year, saying, “Go, present yourself to Ahab, and I will send rain on the land.”'),
(1, 11, 18, 1, 'After a long time, in the third year of the drought, the word of the LORD came to Elijah: “Go and present yourself to Ahab, and I will send rain upon the face of the earth.”'),
(5, 11, 18, 1, 'After many days, the word of the Lord came to Elijah, in the third year, saying, “Go and show yourself to Ahab, so that I may grant rain upon the face of the earth.”'),
(7, 11, 18, 1, 'After many days the word of the Lord came to Elias, in the third year, saying: Go and shew thyself to Achab, that I may give rain upon the face of the earth.'),
(4, 11, 18, 2, 'And Elijah went to show himself to Ahab. And there was a sore famine in Samaria.'),
(12, 11, 18, 2, 'And Elijah went to show himself to Ahab. And there was a grievous famine in Samaria.'),
(3, 11, 18, 2, 'And Elijah went to show himself unto Ahab. And the famine was sore in Samaria.'),
(8, 11, 18, 2, 'And Elijah went to shew himself unto Ahab. And the famine was sore in Samaria.'),
(9, 11, 18, 2, 'And Elijah went to show himself unto Ahab. And the famine was sore in Samaria.'),
(6, 11, 18, 2, 'And Elijah went to shew himself to Ahab. And the famine was severe in Samaria.'),
(14, 11, 18, 2, 'and Elijah goeth to appear unto Ahab. And the famine is severe in Samaria,'),
(11, 11, 18, 2, 'And Elijah will go to be seen to Ahab. And the famine strong in Shomeron.'),
(13, 11, 18, 2, 'Elijah went to show himself to Ahab. The famine was severe in Samaria.'),
(10, 11, 18, 2, 'So Elijah went to present himself to Ahab. And the famine was severe in Samaria.'),
(1, 11, 18, 2, 'So Elijah went to present himself to Ahab. The famine was severe in Samaria,'),
(5, 11, 18, 2, 'Therefore, Elijah went to show himself to Ahab. For there was a severe famine in Samaria.'),
(7, 11, 18, 2, 'And Elias went to shew himself to Achab, and there was a grievous famine in Samaria.'),
(4, 11, 18, 3, 'And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly:'),
(12, 11, 18, 3, 'And Ahab called Obadiah who was the governor of his house. (Now Obadiah feared the LORD greatly:'),
(3, 11, 18, 3, 'And Ahab called Obadiah, who was over the household. (Now Obadiah feared Jehovah greatly:'),
(8, 11, 18, 3, 'And Ahab called Obadiah, which was over the household. (Now Obadiah feared the LORD greatly:'),
(9, 11, 18, 3, 'And Ahab called Obadiah, who was over the household.—Now Obadiah feared the LORD greatly;'),
(6, 11, 18, 3, 'And Ahab called Obadiah, who was the steward of his house (now Obadiah feared Jehovah greatly;'),
(14, 11, 18, 3, 'and Ahab calleth unto Obadiah, who is over the house—and Obadiah hath been fearing Jehovah greatly,'),
(11, 11, 18, 3, 'And Ahab will call for Obadiaha who was over the house. (And Obadiaha was fearing Jehovah greatly:'),
(13, 11, 18, 3, 'Ahab called Obadiah, who was over the household. (Now Obadiah feared Yahweh greatly:'),
(10, 11, 18, 3, 'And Ahab summoned Obadiah, the steward of the house. (Now Obadiah feared the LORD greatly.'),
(1, 11, 18, 3, 'and Ahab summoned Obadiah, who was in charge of the palace. (Now Obadiah greatly feared the LORD,'),
(5, 11, 18, 3, 'And Ahab called Obadiah, the manager of his household. Now Obadiah feared the Lord greatly.'),
(7, 11, 18, 3, 'And Achab called Abdias the governor of his house: now Abdias feared the Lord very much.'),
(4, 11, 18, 4, 'For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)'),
(12, 11, 18, 4, 'For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)'),
(3, 11, 18, 4, 'for it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)'),
(8, 11, 18, 4, 'for it was so, when Jezebel cut off prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)'),
(9, 11, 18, 4, 'for it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took a hundred prophets, and hid them fifty in a cave, and fed them with bread and water.—'),
(6, 11, 18, 4, 'and it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and maintained them with bread and water);'),
(14, 11, 18, 4, 'and it cometh to pass, in Jezebel’s cutting off the prophets of Jehovah, that Obadiah taketh a hundred prophets, and hideth them, fifty men in a cave, and hath sustained them with bread and water—'),
(11, 11, 18, 4, 'And it will be in Jezebel’s cutting off the prophets of Jehovah, and Obadiaha will take a hundred prophets, and hide fifty men in a cave, and he nourished them with bread and water.)'),
(13, 11, 18, 4, 'for it was so, when Jezebel cut off the prophets of Yahweh, that Obadiah took one hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)'),
(10, 11, 18, 4, 'And it came about, when Jezebel was killing the prophets of the LORD, that Obadiah took one hundred prophets and hid them, fifty by fifty in a cave, and fed them with bread and water.)'),
(1, 11, 18, 4, 'for when Jezebel had slaughtered the prophets of the LORD, Obadiah had taken a hundred prophets and hidden them, fifty men per cave, providing them with food and water.)'),
(5, 11, 18, 4, 'For when Jezebel was killing the prophets of the Lord, he took one hundred prophets, and concealed them, fifty and fifty, in caves. And he fed them with bread and water.'),
(7, 11, 18, 4, 'For when Jezabel killed the prophets of the Lord, he took a hundred prophets and hid them by fifty and fifty in caves, and fed them with bread and water.'),
(4, 11, 18, 5, 'And Ahab said to Obadiah, Go into the land, to all fountains of water, and to all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.'),
(12, 11, 18, 5, 'And Ahab said to Obadiah, Go into the land, to all fountains of water, and to all brooks: it may be we may find grass to save the horses and mules alive, that we lose not all the beasts.'),
(3, 11, 18, 5, 'And Ahab said unto Obadiah, Go through the land, unto all the fountains of water, and unto all the brooks: peradventure we may find grass and save the horses and mules alive, that we lose not all the beasts.'),
(8, 11, 18, 5, 'And Ahab said unto Obadiah, Go through the land, unto all the fountains of water, and unto all the brooks: peradventure we may find grass and save the horses and mules alive, that we lose not all the beasts.'),
(9, 11, 18, 5, 'And Ahab said unto Obadiah: ‘Go through the land, unto all the springs of water, and unto all the brooks; peradventure we may find grass and save the horses and mules alive, that we lose not all the beasts.’'),
(6, 11, 18, 5, 'and Ahab said to Obadiah, Go through the land, to all the fountains of water and to all the torrents, perhaps we may find grass to save the horses and the mules alive, so that we may not have to destroy some of [our] beasts.'),
(14, 11, 18, 5, 'and Ahab saith unto Obadiah, ‘Go through the land, unto all fountains of waters, and unto all the brooks, if so be we find hay, and keep alive horse and mule, and do not cut off any of the cattle.’'),
(11, 11, 18, 5, 'And Ahab will say to Obadiaha, Go into the land to all the fountains of waters, and to all the torrents; perhaps we shall find grass and preserve alive the horse and the mule, and we shall not be cut off from the cattle.'),
(13, 11, 18, 5, 'Ahab said to Obadiah, “Go through the land, to all the springs of water, and to all the brooks. Perhaps we may find grass and save the horses and mules alive, that we not lose all the animals.”'),
(10, 11, 18, 5, 'And Ahab said to Obadiah, “Go through the land, to all the springs of water, and to all the wadis. Perhaps we may find grass and save the horses and mules alive, that we not lose all the animals.”'),
(1, 11, 18, 5, 'Then Ahab said to Obadiah, “Go throughout the land to every spring and every valley. Perhaps we will find grass to keep the horses and mules alive so that we will not have to destroy any livestock.”'),
(5, 11, 18, 5, 'Then Ahab said to Obadiah, “Go into the land, to all fountains of water, and to all the valleys, for perhaps we will be able to find plants, and save the horses and mules, so that the beasts of burden may not perish entirely.”'),
(7, 11, 18, 5, 'And Achab said to Abdias: Go into the land unto all fountains of waters, and into all valleys, to see if we can find grass, and save the horses and mules, that the beasts may not utterly perish.'),
(4, 11, 18, 6, 'So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.'),
(12, 11, 18, 6, 'So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.'),
(3, 11, 18, 6, 'So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.'),
(8, 11, 18, 6, 'So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.'),
(9, 11, 18, 6, 'So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.'),
(6, 11, 18, 6, 'And they divided the land between them to pass through it: Ahab went one way by himself, and Obadiah went another way by himself.'),
(14, 11, 18, 6, 'And they apportion to themselves the land, to pass over into it; Ahab hath gone in one way by himself, and Obadiah hath gone in another way by himself;'),
(11, 11, 18, 6, 'And they will divide the land to them to pass over in it: Ahab went in one way by himself, and Obadiaha went went in one way by himself.'),
(13, 11, 18, 6, 'So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.'),
(10, 11, 18, 6, 'So they divided the land between them to explore it; Ahab went one way alone, and Obadiah went another way alone.'),
(1, 11, 18, 6, 'So they divided the land to explore. Ahab went one way by himself, and Obadiah went the other way by himself.'),
(5, 11, 18, 6, 'And they divided the regions among themselves, so that they might travel through them. Ahab went one way alone, and Obadiah went another way by himself.'),
(7, 11, 18, 6, 'And they divided the countries between them, that they might go round about them: Achab went one way, and Abdias another way by himself.'),
(4, 11, 18, 7, 'And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Are you that my lord Elijah?'),
(12, 11, 18, 7, 'And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?'),
(3, 11, 18, 7, 'And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Is it thou, my lord Elijah?'),
(8, 11, 18, 7, 'And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Is it thou, my lord Elijah?'),
(9, 11, 18, 7, 'And as Obadiah was in the way, behold, Elijah met him; and he knew him, and fell on his face, and said: ‘Is it thou, my lord Elijah?’'),
(6, 11, 18, 7, 'And as Obadiah was on the way, behold, Elijah met him; and he knew him, and fell on his face, and said, Is it indeed thou, my lord Elijah?'),
(14, 11, 18, 7, 'and Obadiah is in the way, and lo, Elijah—to meet him; and he discerneth him, and falleth on his face, and saith, ‘Art thou he—my lord Elijah?’'),
(11, 11, 18, 7, 'And Obadiaha will be in the way, and behold, Elijah to his meeting: and he will behold him and fall upon his face, and say, Art thou this my lord Elijah?'),
(13, 11, 18, 7, 'As Obadiah was in the way, behold, Elijah met him: and he recognized him, and fell on his face, and said, “Is it you, my lord Elijah?”'),
(10, 11, 18, 7, 'And as Obadiah was on the way, look, Elijah met him; and he recognized him and fell on his face and said, “Is it you, my lord Elijah?”'),
(1, 11, 18, 7, 'Now as Obadiah went on his way, Elijah suddenly met him. When Obadiah recognized him, he fell facedown and said, “Is it you, my lord Elijah?”'),
(5, 11, 18, 7, 'And while Obadiah was on the way, Elijah met him. And when he had recognized him, he fell on his face, and he said, “Are you not my lord Elijah?”'),
(7, 11, 18, 7, 'And as Abdias was in the way, Elias met him: and he knew him, and fell on his face, and said: Art thou my lord Elias?'),
(4, 11, 18, 8, 'And he answered him, I am: go, tell your lord, Behold, Elijah is here.'),
(12, 11, 18, 8, 'And he answered him, I am: go, tell thy lord, Behold, Elijah is here.'),
(3, 11, 18, 8, 'And he answered him, It is I: go, tell thy lord, Behold, Elijah is here.'),
(8, 11, 18, 8, 'And he answered him, It is I: go, tell thy lord, Behold, Elijah is here.'),
(9, 11, 18, 8, 'And he answered him: ‘It is I; go, tell thy lord: Behold, Elijah is here.’'),
(6, 11, 18, 8, 'And he said to him, I [am he]: go, say to thy lord, Behold Elijah!'),
(14, 11, 18, 8, 'And he saith to him, ‘I am; go, say to thy lord, Lo, Elijah.’'),
(11, 11, 18, 8, 'And he will say to him, I go say to thy lord, Behold, Elijah.'),
(13, 11, 18, 8, 'He answered him, “It is I. Go, tell your lord, ‘Behold, Elijah is here!’”'),
(10, 11, 18, 8, 'He answered him, “It is I. Go, tell your lord, ‘Look, Elijah is here.’”'),
(1, 11, 18, 8, '“It is I,” he answered. “Go tell your master, ‘Elijah is here!’”'),
(5, 11, 18, 8, 'And he responded to him: “I am. Go and tell your lord that Elijah is here.”'),
(7, 11, 18, 8, 'And he answered: I am. Go, and tell thy master: Elias is here.'),
(4, 11, 18, 9, 'And he said, What have I sinned, that you would deliver your servant into the hand of Ahab, to slay me?'),
(12, 11, 18, 9, 'And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab to slay me?'),
(3, 11, 18, 9, 'And he said, Wherein have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?'),
(8, 11, 18, 9, 'And he said, Wherein have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?'),
(9, 11, 18, 9, 'And he said: ‘Wherein have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?'),
(6, 11, 18, 9, 'And he said, What have I sinned, that thou givest thy servant into the hand of Ahab, to put me to death?'),
(14, 11, 18, 9, 'And he saith, ‘What have I sinned, that thou art giving thy servant into the hand of Ahab—to put me to death?'),
(11, 11, 18, 9, 'And he will say, What did I sin that thou gavest thy servant into the hand of Ahab to kill me?'),
(13, 11, 18, 9, 'He said, “Wherein have I sinned, that you would deliver your servant into the hand of Ahab, to kill me?'),
(10, 11, 18, 9, 'And he said, “How have I sinned, that you would deliver your servant into the hand of Ahab, to kill me?'),
(1, 11, 18, 9, 'But Obadiah replied, “How have I sinned, that you are handing your servant over to Ahab to put me to death?'),
(5, 11, 18, 9, 'And he said: “How have I sinned that you would deliver me, your servant, into the hand of Ahab, so that he would put me to death?'),
(7, 11, 18, 9, 'And he said: What have I sinned, that thou wouldst deliver me thy servant into the hand of Achab, that he should kill me?'),
(4, 11, 18, 10, 'As the LORD your God lives, there is no nation or kingdom, where my lord has not sent to seek you: and when they said, He is not there; he took an oath of the kingdom and nation, that they found you not.'),
(12, 11, 18, 10, 'As the LORD thy God liveth, there is no nation nor kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.'),
(3, 11, 18, 10, 'As Jehovah thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not here, he took an oath of the kingdom and nation, that they found thee not.'),
(8, 11, 18, 10, 'As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not here, he took an oath of the kingdom and nation, that they found thee not.'),
(9, 11, 18, 10, 'As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee; and when they said: He is not here, he took an oath of the kingdom and nation, that they found thee not.'),
(6, 11, 18, 10, 'As Jehovah thy God liveth, there is no nation or kingdom whither my lord has not sent to seek thee; and when they said, He is not [here], he took an oath of the kingdom or nation that they found thee not.'),
(14, 11, 18, 10, 'Jehovah thy God liveth, if there is a nation and kingdom whither my lord hath not sent to seek thee; and they said, He is not, then he caused the kingdom and the nation to swear, that it doth not find thee;'),
(11, 11, 18, 10, 'Jehovah thy god lives if there is a nation and kingdom where my lord did not send there to seek thee: and they said, No; and he caused the kingdom and nation to swear that they shall not find.'),
(13, 11, 18, 10, 'As Yahweh your God lives, there is no nation or kingdom, where my lord has not sent to seek you. When they said, ‘He is not here,’ he took an oath of the kingdom and nation, that they didn’t find you.'),
(10, 11, 18, 10, 'As the LORD your God lives, there is no nation or kingdom, where my lord has not sent to seek you. When they said, ‘He is not here,’ he took an oath of the kingdom and nation, that they did not find you.'),
(1, 11, 18, 10, 'As surely as the LORD your God lives, there is no nation or kingdom where my lord has not sent someone to search for you. When they said, ‘He is not here,’ he made that kingdom or nation swear that they had not found you.'),
(5, 11, 18, 10, 'As the Lord your God lives, there is no nation or kingdom to which my lord has not sent, seeking you. And when all responded, ‘He is not here,’ he swore each kingdom and nation to an oath, because you were not found at all.'),
(7, 11, 18, 10, 'As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee : and when all answered: He is not here: he took an oath of every kingdom and nation, because thou wast not found.'),
(4, 11, 18, 11, 'And now you say, Go, tell your lord, Behold, Elijah is here.'),
(12, 11, 18, 11, 'And now thou sayest, Go, tell thy lord, Behold, Elijah is here.'),
(3, 11, 18, 11, 'And now thou sayest, Go, tell thy lord, Behold, Elijah is here.'),
(8, 11, 18, 11, 'And now thou sayest, Go, tell thy lord, Behold, Elijah is here.'),
(9, 11, 18, 11, 'And now thou sayest: Go, tell thy lord: Behold, Elijah is here.'),
(6, 11, 18, 11, 'And now thou sayest, Go, say to thy lord, Behold Elijah!'),
(14, 11, 18, 11, 'and now, thou art saying, Go, say to thy lord, Lo, Elijah;'),
(11, 11, 18, 11, 'And now thou sayest, Go, say to thy lord, Behold Elijah.'),
(13, 11, 18, 11, 'Now you say, ‘Go, tell your lord, “Behold, Elijah is here.”’'),
(10, 11, 18, 11, 'Now you say, ‘Go, tell your lord, “Look, Elijah is here.”’'),
(1, 11, 18, 11, 'And now you say, ‘Go tell your master that Elijah is here!’'),
(5, 11, 18, 11, 'And now, you say to me, ‘Go and tell your lord that Elijah is here.’'),
(7, 11, 18, 11, 'And now thou sayest to me: Go, and tell thy master: Elias is here.'),
(4, 11, 18, 12, 'And it shall come to pass, as soon as I am gone from you, that the Spirit of the LORD shall carry you where I know not; and so when I come and tell Ahab, and he cannot find you, he shall slay me: but I your servant fear the LORD from my youth.'),
(12, 11, 18, 12, 'And it will come to pass, as soon as I have gone from thee, that the Spirit of the LORD will carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he will slay me: but I thy servant fear the LORD from my youth.'),
(3, 11, 18, 12, 'And it will come to pass, as soon as I am gone from thee, that the Spirit of Jehovah will carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he will slay me: but I thy servant fear Jehovah from my youth.'),
(8, 11, 18, 12, 'And it shall come to pass, as soon as I am gone from thee, that the spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.'),
(9, 11, 18, 12, 'And it will come to pass, as soon as I am gone from thee, that the spirit of the LORD will carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he will slay me; but I thy servant fear the LORD from my youth.'),
(6, 11, 18, 12, 'And it shall come to pass when I am gone from thee, that the Spirit of Jehovah shall carry thee whither I know not; and when I come and tell Ahab, and he cannot find thee, he will kill me; and I thy servant fear Jehovah from my youth.'),
(14, 11, 18, 12, 'and it hath been, I go from thee, and the Spirit of Jehovah doth lift thee up, whither I know not, and I have come to declare to Ahab, and he doth not find thee, and he hath slain me; and thy servant is fearing Jehovah from my youth.'),
(11, 11, 18, 12, 'And being I shall go from thee and the spirit of Jehovah will lift thee up where I shall not know; and I went to announce to Ahab, and he will not find thee, and he will kill me: and thy servant feared Jehovah from my youth.'),
(13, 11, 18, 12, 'It will happen, as soon as I am gone from you, that the Spirit of Yahweh will carry you I don’t know where; and so when I come and tell Ahab, and he can’t find you, he will kill me. But I, your servant, have feared Yahweh from my youth.'),
(10, 11, 18, 12, 'It will happen, as soon as I am gone from you, that the Spirit of the LORD will carry you I do not know where; and so when I come and tell Ahab, and he can’t find you, he will kill me. But I, your servant, have feared the LORD from my youth.'),
(1, 11, 18, 12, 'I do not know where the Spirit of the LORD may carry you off when I leave you. Then when I go and tell Ahab and he does not find you, he will kill me. But I, your servant, have feared the LORD from my youth.'),
(5, 11, 18, 12, 'And when I will have departed from you, the Spirit of the Lord will transport you to a place that I do not know. And entering, I will report to Ahab. And he, not finding you, will put me to death. Yet your servant has feared the Lord from his infancy.'),
(7, 11, 18, 12, 'And when I am gone from thee, the spirit of the Lord will carry thee into a place that I know not: and I shall go in and tell Achab, and he not finding thee, will kill me: but thy servant feareth the Lord from his infancy.'),
(4, 11, 18, 13, 'Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD’s prophets by fifty in a cave, and fed them with bread and water?'),
(12, 11, 18, 13, 'Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid a hundred men of the LORD’S prophets by fifty in a cave, and fed them with bread and water?'),
(3, 11, 18, 13, 'Was it not told my lord what I did when Jezebel slew the prophets of Jehovah, how I hid a hundred men of Jehovah’s prophets by fifty in a cave, and fed them with bread and water?'),
(8, 11, 18, 13, 'Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD’S prophets by fifty in a cave, and fed them with bread an water?'),
(9, 11, 18, 13, 'Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid a hundred men of the LORD’S prophets by fifty in a cave, and fed them with bread and water?'),
(6, 11, 18, 13, 'Was it not told my lord what I did when Jezebel slew the prophets of Jehovah, how I hid a hundred men of Jehovah’s prophets by fifty in a cave, and maintained them with bread and water?'),
(14, 11, 18, 13, '‘Hath it not been declared to my lord that which I have done in Jezebel’s slaying the prophets of Jehovah, that I hide of the prophets of Jehovah a hundred men, fifty by fifty in a cave, and sustained them with bread and water?'),
(11, 11, 18, 13, 'Was it not announced to my lord what I did in Jezebel’s killing the prophets of Jehovah, and I shall hide of the prophets of Jehovah a hundred men, fifty, fifty men in a cave, and I shall nourish them with bread and water?'),
(13, 11, 18, 13, 'Wasn’t it told my lord what I did when Jezebel killed the prophets of Yahweh, how I hid one hundred men of Yahweh’s prophets with fifty to a cave, and fed them with bread and water?'),
(10, 11, 18, 13, 'Wasn’t it told my lord what I did when Jezebel killed the prophets of the LORD, how I hid one hundred men of the LORD’s prophets, fifty by fifty in a cave, and fed them with bread and water?'),
(1, 11, 18, 13, 'Was it not reported to my lord what I did when Jezebel slaughtered the prophets of the LORD? I hid a hundred prophets of the LORD, fifty men per cave, and I provided them with food and water.'),
(5, 11, 18, 13, 'Has it not been revealed to you, my lord, what I did when Jezebel was killing the prophets of the Lord: how I hid one hundred men from the prophets of the Lord, fifty and fifty, in caves, and how I fed them with bread and water?'),
(7, 11, 18, 13, 'Hath it not been told thee, my lord, what I did when Jezabel killed the prophets of the Lord, how I hid a hundred men of the prophets of the Lord, by fifty and fifty in caves, and fed them with bread and water?'),
(4, 11, 18, 14, 'And now you say, Go, tell your lord, Behold, Elijah is here: and he shall slay me.'),
(12, 11, 18, 14, 'And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he will slay me.'),
(3, 11, 18, 14, 'And now thou sayest, Go, tell thy lord, Behold, Elijah is here; and he will slay me.'),
(8, 11, 18, 14, 'And now thou sayest, Go, tell thy lord, Behold, Elijah: is here: and he shall slay me.'),
(9, 11, 18, 14, 'And now thou sayest: Go, tell thy lord: Behold, Elijah is here; and he will slay me.’'),
(6, 11, 18, 14, 'And now thou sayest, Go, say to thy lord, Behold Elijah! and he will kill me.'),
(14, 11, 18, 14, 'and now thou art saying, Go, say to my lord, Lo, Elijah—and he hath slain me!’'),
(11, 11, 18, 14, 'And now thou sayest, Go, say to thy lord, Behold, Elijah; and he will kill me.'),
(13, 11, 18, 14, 'Now you say, ‘Go, tell your lord, “Behold, Elijah is here;”’ and he will kill me.”'),
(10, 11, 18, 14, 'Now you say, ‘Go, tell your lord, “Look, Elijah is here”;’ and he will kill me.”'),
(1, 11, 18, 14, 'And now you say, ‘Go tell your lord that Elijah is here!’ He will kill me!”'),
(5, 11, 18, 14, 'And now you say: ‘Go and tell your lord that Elijah is here,’ so that he may kill me!”'),
(7, 11, 18, 14, 'And now thou sayest: Go, and tell thy master: Elias is here: that he may kill me.'),
(4, 11, 18, 15, 'And Elijah said, As the LORD of hosts lives, before whom I stand, I will surely show myself to him to day.'),
(12, 11, 18, 15, 'And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely show myself to him to-day.'),
(3, 11, 18, 15, 'And Elijah said, As Jehovah of hosts liveth, before whom I stand, I will surely show myself unto him to-day.'),
(8, 11, 18, 15, 'And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him today.'),
(9, 11, 18, 15, 'And Elijah said: ‘As the LORD of hosts liveth, before whom I stand, I will surely show myself unto him to-day.’'),
(6, 11, 18, 15, 'And Elijah said, As Jehovah of hosts liveth, before whom I stand, I will certainly shew myself to him to-day.'),
(14, 11, 18, 15, 'And Elijah saith, ‘Jehovah of Hosts liveth, before whom I have stood, surely to-day I appear unto him.’'),
(11, 11, 18, 15, 'And Elijah will say to him, Jehovah of armies lives whom I stand before him that this day, I will be seen to him.'),
(13, 11, 18, 15, 'Elijah said, “As Yahweh of Armies lives, before whom I stand, I will surely show myself to him today.”'),
(10, 11, 18, 15, 'Elijah said, “As the LORD of hosts lives, before whom I stand, I will surely present myself to him today.”'),
(1, 11, 18, 15, 'Then Elijah said, “As surely as the LORD of Hosts lives, before whom I stand, I will present myself to Ahab today.”'),
(5, 11, 18, 15, 'And Elijah said, “As the Lord of hosts lives, before whose face I stand, this day I will appear to him.”'),
(7, 11, 18, 15, 'And Elias said: As the Lord of hosts liveth, before whose face I stand, this day I will shew myself unto him.'),
(4, 11, 18, 16, 'So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.'),
(12, 11, 18, 16, 'So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.'),
(3, 11, 18, 16, 'So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.'),
(8, 11, 18, 16, 'So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.'),
(9, 11, 18, 16, 'So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.'),
(6, 11, 18, 16, 'Then Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah.'),
(14, 11, 18, 16, 'And Obadiah goeth to meet Ahab, and declareth it to him, and Ahab goeth to meet Elijah,'),
(11, 11, 18, 16, 'And Obadiaha will go to meet Ahab, and he will announce to him: and Ahab will go to meet Elijah.'),
(13, 11, 18, 16, 'So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.'),
(10, 11, 18, 16, 'So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.'),
(1, 11, 18, 16, 'So Obadiah went to inform Ahab, who went to meet Elijah.'),
(5, 11, 18, 16, 'Therefore, Obadiah went away to meet Ahab, and he reported to him. And Ahab went to meet Elijah.'),
(7, 11, 18, 16, 'Abdias therefore went to meet Achab, and told him: and Achab came to meet Elias.'),
(4, 11, 18, 17, 'And it came to pass, when Ahab saw Elijah, that Ahab said to him, Are you he that troubles Israel?'),
(12, 11, 18, 17, 'And it came to pass, when Ahab saw Elijah, that Ahab said to him, Art thou he that troubleth Israel?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 11, 18, 17, 'And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Is it thou, thou troubler of Israel?'),
(8, 11, 18, 17, 'And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Is it thou, thou troubler of Israel?'),
(9, 11, 18, 17, 'And it came to pass, when Ahab saw Elijah, that Ahab said unto him: ‘Is it thou, thou troubler of Israel?’'),
(6, 11, 18, 17, 'And it came to pass when Ahab saw Elijah, that Ahab said to him, Is it thou, the troubler of Israel?'),
(14, 11, 18, 17, 'and it cometh to pass at Ahab’s seeing Elijah, that Ahab saith unto him, ‘Art thou he—the troubler of Israel?’'),
(11, 11, 18, 17, 'And it will be when Ahab saw Elijah, and Ahab will say to him, This thou, troubling Israel?'),
(13, 11, 18, 17, 'It happened, when Ahab saw Elijah, that Ahab said to him, “Is that you, you troubler of Israel?”'),
(10, 11, 18, 17, 'It happened, when Ahab saw Elijah, that Ahab said to him, “Is that you, you troubler of Israel?”'),
(1, 11, 18, 17, 'When Ahab saw Elijah, he said to him, “Is that you, O troubler of Israel?”'),
(5, 11, 18, 17, 'And when he had seen him, he said, “Are you the one who is disturbing Israel?”'),
(7, 11, 18, 17, 'And when he had seen him, he said: Art thou he that troublest Israel?'),
(4, 11, 18, 18, 'And he answered, I have not troubled Israel; but you, and your father’s house, in that you have forsaken the commandments of the LORD, and you have followed Baalim.'),
(12, 11, 18, 18, 'And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.'),
(3, 11, 18, 18, 'And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baalim.'),
(8, 11, 18, 18, 'And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed the Baalim.'),
(9, 11, 18, 18, 'And be answered: ‘I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed the Baalim.'),
(6, 11, 18, 18, 'And he said, I have not troubled Israel, but thou and thy father’s house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baals.'),
(14, 11, 18, 18, 'And he saith, ‘I have not troubled Israel, but thou and the house of thy father, in your forsaking the commands of Jehovah, and thou goest after the Baalim;'),
(11, 11, 18, 18, 'And he will say, I troubled not Israel? but thou and thy father’s house in your forsaking the commands of Jehovah, and thou wilt go after the Baals.'),
(13, 11, 18, 18, 'He answered, “I have not troubled Israel; but you, and your father’s house, in that you have forsaken the commandments of Yahweh, and you have followed the Baals.'),
(10, 11, 18, 18, 'He answered, “I have not troubled Israel; but you, and your father’s house, in that you have forsaken the commandments of the LORD, and you have followed the Baals.'),
(1, 11, 18, 18, '“I have not troubled Israel,” Elijah replied, “but you and your father’s house have, for you have forsaken the commandments of the LORD and have followed the Baals.'),
(5, 11, 18, 18, 'And he said: “I have not troubled Israel. But it is you, and the house of your father, who have abandoned the commandments of the Lord, and have followed the Baals.'),
(7, 11, 18, 18, 'And he said: I have not troubled Israel, but thou and thy father’s house, who have forsaken the commandments of the Lord, and have followed Baalim.'),
(4, 11, 18, 19, 'Now therefore send, and gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.'),
(12, 11, 18, 19, 'Now therefore send, and gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, who eat at Jezebel’s table.'),
(3, 11, 18, 19, 'Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, that eat at Jezebel’s table.'),
(8, 11, 18, 19, 'Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, which eat at Jezebel’s table.'),
(9, 11, 18, 19, 'Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, that eat at Jezebel’s table.’'),
(6, 11, 18, 19, 'And now send, gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, who eat at Jezebel’s table.'),
(14, 11, 18, 19, 'and now, send, gather unto me all Israel, unto the mount of Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the shrine, four hundred—eating at the table of Jezebel.’'),
(11, 11, 18, 19, 'And now send, gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the pillar, four hundred, eating at the table of Jezebel.'),
(13, 11, 18, 19, 'Now therefore send, and gather to me all Israel to Mount Carmel, and four hundred fifty of the prophets of Baal, and four hundred of the prophets of the Asherah, who eat at Jezebel’s table.”'),
(10, 11, 18, 19, 'Now therefore send, and gather to me all Israel to Mount Carmel, and four hundred fifty of the prophets of Baal, and four hundred of the prophets of the Asherah, who eat at Jezebel’s table.”'),
(1, 11, 18, 19, 'Now summon all Israel to meet me on Mount Carmel, along with the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah who eat at Jezebel’s table.”'),
(5, 11, 18, 19, 'Yet truly now, send and gather to me all of Israel, on Mount Carmel, with the four hundred and fifty prophets of Baal, and the four hundred prophets of the sacred groves, who eat from the table of Jezebel.”'),
(7, 11, 18, 19, 'Nevertheless send now, and gather unto me all Israel, unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, who eat at Jezabel’s table.'),
(4, 11, 18, 20, 'So Ahab sent to all the children of Israel, and gathered the prophets together to mount Carmel.'),
(12, 11, 18, 20, 'So Ahab sent to all the children of Israel, and gathered the prophets to mount Carmel.'),
(3, 11, 18, 20, 'So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.'),
(8, 11, 18, 20, 'So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.'),
(9, 11, 18, 20, 'And Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.'),
(6, 11, 18, 20, 'So Ahab sent to all the children of Israel, and gathered the prophets together unto mount Carmel.'),
(14, 11, 18, 20, 'And Ahab sendeth among all the sons of Israel, and gathereth the prophets unto the mount of Carmel;'),
(11, 11, 18, 20, 'And Ahab will send to all the sons of Israel and gather the prophets to mount Carmel.'),
(13, 11, 18, 20, 'So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel.'),
(10, 11, 18, 20, 'So Ahab sent to all the children of Israel, and gathered the prophets together at Mount Carmel.'),
(1, 11, 18, 20, 'So Ahab summoned all the Israelites and assembled the prophets on Mount Carmel.'),
(5, 11, 18, 20, 'Ahab sent to all the sons of Israel, and he gathered together the prophets on mount Carmel.'),
(7, 11, 18, 20, 'Achab sent to all the children of Israel, and gathered together the prophets unto mount Carmel.'),
(4, 11, 18, 21, 'And Elijah came to all the people, and said, How long halt you between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.'),
(12, 11, 18, 21, 'And Elijah came to all the people, and said, How long halt ye between two opinions? if the LORD is God, follow him: but if Baal, then follow him. And the people answered him not a word.'),
(3, 11, 18, 21, 'And Elijah came near unto all the people, and said, How long go ye limping between the two sides? if Jehovah be God, follow him; but if Baal, then follow him. And the people answered him not a word.'),
(8, 11, 18, 21, 'And Elijah came near unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.'),
(9, 11, 18, 21, 'And Elijah came near unto all the people, and said: ‘How long halt ye between two opinions? if the LORD be God, follow Him; but if Baal, follow him.’ And the people answered him not a word.'),
(6, 11, 18, 21, 'Then Elijah drew near to all the people, and said, How long do ye halt between two opinions? if Jehovah be God, follow him; and if Baal, follow him. And the people answered him not a word.'),
(14, 11, 18, 21, 'and Elijah cometh nigh unto all the people, and saith, ‘Till when are ye leaping on the two branches?—if Jehovah is God, go after Him; and if Baal, go after him;’ and the people have not answered him a word.'),
(11, 11, 18, 21, 'And Elijah will draw near to all the people and say, How long halt ye upon two opinions? if Jehovah is God, go ye after him: and if Baal, go ye after him. And the people answered him not a word.'),
(13, 11, 18, 21, 'Elijah came near to all the people, and said, “How long will you waver between the two sides? If Yahweh is God, follow him; but if Baal, then follow him.” The people answered him not a word.'),
(10, 11, 18, 21, 'Elijah came near to all the people, and said, “How long will you keep limping between two positions? If the LORD is God, follow him; but if Baal, then follow him.” But the people did not answer him a word.'),
(1, 11, 18, 21, 'Then Elijah approached all the people and said, “How long will you waver between two opinions? If the LORD is God, follow Him. But if Baal is God, follow him.” But the people did not answer a word.'),
(5, 11, 18, 21, 'Then Elijah, drawing near to all the people, said: “How long will you waver between two sides? If the Lord is God, follow him. But if Baal is, then follow him.” And the people did not respond a word to him.'),
(7, 11, 18, 21, 'And Elias coming to all the people, said: How long do you halt between two sides? if the Lord be God, follow him: but if Baal, then follow him. And the people did not answer him a word.'),
(4, 11, 18, 22, 'Then said Elijah to the people, I, even I only, remain a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.'),
(12, 11, 18, 22, 'Then said Elijah to the people, I even I only, remain a prophet of the LORD; but Baal’s prophet’s are four hundred and fifty men.'),
(3, 11, 18, 22, 'Then said Elijah unto the people, I, even I only, am left a prophet of Jehovah; but Baal’s prophets are four hundred and fifty men.'),
(8, 11, 18, 22, 'Then said Elijah unto the people, I, even I only, am left a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.'),
(9, 11, 18, 22, 'Then said Elijah unto the people: ‘I, even I only, am left a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.'),
(6, 11, 18, 22, 'And Elijah said to the people, I, only I, remain a prophet of Jehovah; and Baal’s prophets are four hundred and fifty men.'),
(14, 11, 18, 22, 'And Elijah saith unto the people, ‘I—I have been left a prophet of Jehovah—by myself; and the prophets of Baal are four hundred and fifty men;'),
(11, 11, 18, 22, 'And Elijah will say to the people, I was left alone a prophet to Jehovah; and the prophets of Baal four hundred and fifty men.'),
(13, 11, 18, 22, 'Then Elijah said to the people, “I, even I only, am left a prophet of Yahweh; but Baal’s prophets are four hundred fifty men.'),
(10, 11, 18, 22, 'Then Elijah said to the people, “I, even I only, am left a prophet of the LORD; but the prophets of Baal are four hundred and fifty men, and the prophets of Asherah four hundred.'),
(1, 11, 18, 22, 'Then Elijah said to the people, “I am the only remaining prophet of the LORD, but Baal has four hundred and fifty prophets.'),
(5, 11, 18, 22, 'And Elijah said again to the people: “I alone remain as a prophet of the Lord. But the prophets of Baal are four hundred and fifty men.'),
(7, 11, 18, 22, 'And Elias said again to the people: I only remain a prophet of the Lord: but the prophets of Baal are four hundred and fifty men.'),
(4, 11, 18, 23, 'Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:'),
(12, 11, 18, 23, 'Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:'),
(3, 11, 18, 23, 'Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bullock, and lay it on the wood, and put no fire under.'),
(8, 11, 18, 23, 'Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on the wood, and put no fire under: and I will dress the other bullock, and lay it on the wood, and put no fire under.'),
(9, 11, 18, 23, 'Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bullock, and lay it on the wood, and put no fire under.'),
(6, 11, 18, 23, 'Let them therefore give us two bullocks: and let them choose one bullock for themselves, and cut it in pieces, and put it on the wood, and put no fire; and I will sacrifice the other bullock, and put it on the wood, and put no fire.'),
(14, 11, 18, 23, 'and let them give to us two bullocks, and they choose for themselves the one bullock, and cut it in pieces, and place it on the wood, and place no fire; and I—I prepare the other bullock, and have put it on the wood, and fire I do not place;—'),
(11, 11, 18, 23, 'And they shall give to us two bullocks; and they shall choose for themselves the one bullock, and cut it in pieces and put upon woods, and put no fire: and I will do the other bullock and give upon woods, and put no fire:'),
(13, 11, 18, 23, 'Let them therefore give us two bulls; and let them choose one bull for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bull, and lay it on the wood, and put no fire under it.'),
(10, 11, 18, 23, 'Let them therefore give us two bulls; and let them choose one bull for themselves, and cut it in pieces, and lay it on the wood, and put no fire under. And I will prepare the other bull, and lay it on the wood, and put no fire under it.'),
(1, 11, 18, 23, 'Get two bulls for us. Let the prophets of Baal choose one bull for themselves, cut it into pieces, and place it on the wood but not light the fire. And I will prepare the other bull and place it on the wood but not light the fire.'),
(5, 11, 18, 23, 'Let two oxen be given to us. And let them choose one ox for themselves, and, cutting it into pieces, let them set it on the wood. But they may not place fire under it. And I will prepare the other ox, and set it on the wood. But I will not place fire under it.'),
(7, 11, 18, 23, 'Let two bullocks be given us, and let them choose one bullock for themselves, and cut it in pieces and lay it upon wood, but put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under it.'),
(4, 11, 18, 24, 'And call you on the name of your gods, and I will call on the name of the LORD: and the God that answers by fire, let him be God. And all the people answered and said, It is well spoken.'),
(12, 11, 18, 24, 'And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.'),
(3, 11, 18, 24, 'And call ye on the name of your god, and I will call on the name of Jehovah; and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.'),
(8, 11, 18, 24, 'And call ye on the name of your god, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.'),
(9, 11, 18, 24, 'And call ye on the name of your god, and I will call on the name of the LORD; and the God that answereth by fire, let him be God.’ And all the people answered and said: ‘It is well spoken.’'),
(6, 11, 18, 24, 'And call ye on the name of your gods, and I will call on the name of Jehovah; and the god that answers by fire, let him be God. And all the people answered and said, The word is good.'),
(14, 11, 18, 24, 'and ye have called in the name of your god, and I—I call in the name of Jehovah, and it hath been, the god who answereth by fire—He is the God.’ And all the people answer and say, ‘Good is the word.’'),
(11, 11, 18, 24, 'And call ye upon the name of your god, and I will call upon the name of Jehovah, and the God who shall answer by fire, he shall be God. And all the people will answer and say, Good the word.'),
(13, 11, 18, 24, 'You call on the name of your god, and I will call on the name of Yahweh. The God who answers by fire, let him be God.” All the people answered, “It is well said.”'),
(10, 11, 18, 24, 'You call on the name of your god, and I will call on the name of the LORD, and the god who answers by fire, he is God.” All the people answered, “It is well said.”'),
(1, 11, 18, 24, 'Then you may call on the name of your god, and I will call on the name of the LORD. The God who answers by fire, He is God.” And all the people answered, “What you say is good.”'),
(5, 11, 18, 24, 'Call upon the names of your gods. And I will call on the name of my Lord. And the God who will have heeded with fire, let him be God.” And in response, all the people said, “Excellent proposition.”'),
(7, 11, 18, 24, 'Call ye on the names of your gods, and I will call on the name of my Lord: and the God that shall answer by fire, let him be God. And all the people answering said: A very good proposal.'),
(4, 11, 18, 25, 'And Elijah said to the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for you are many; and call on the name of your gods, but put no fire under.'),
(12, 11, 18, 25, 'And Elijah said to the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.'),
(3, 11, 18, 25, 'And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your god, but put no fire under.'),
(8, 11, 18, 25, 'And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your god, but put no fire under.'),
(9, 11, 18, 25, 'And Elijah said unto the prophets of Baal: ‘Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your god, but put no fire under.’'),
(6, 11, 18, 25, 'And Elijah said to the prophets of Baal, Choose one bullock for yourselves, and sacrifice it first; for ye are the many; and call on the name of your god, but put no fire.'),
(14, 11, 18, 25, 'And Elijah saith to the prophets of Baal, ‘Choose for you the one bullock, and prepare first, for ye are the multitude, and call ye in the name of your god, and place no fire.’'),
(11, 11, 18, 25, 'And Elijah will say to the prophets of Baal, Choose for yourselves the one bullock, and do first, for ye are many; and call upon the name of your god, and ye shall not put fire.'),
(13, 11, 18, 25, 'Elijah said to the prophets of Baal, “Choose one bull for yourselves, and dress it first; for you are many; and call on the name of your god, but put no fire under it.”'),
(10, 11, 18, 25, 'Then Elijah said to the prophets of Baal, “Choose one bull for yourselves, and prepare it first, for you are the majority, and call on the name of your god, but put no fire under it.”'),
(1, 11, 18, 25, 'Then Elijah said to the prophets of Baal, “Since you are so numerous, choose for yourselves one bull and prepare it first. Then call on the name of your god, but do not light the fire.”'),
(5, 11, 18, 25, 'Then Elijah said to the prophets of Baal: “Choose for yourselves one ox, and prepare it first. For you are many. And call on the names of your gods, but do not place fire under it.”'),
(7, 11, 18, 25, 'Then Elias said to the prophets of Baal: Choose you one bullock and dress it first, because you are many: and call on the names of your gods, but put no fire under.'),
(4, 11, 18, 26, 'And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped on the altar which was made.'),
(12, 11, 18, 26, 'And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.'),
(3, 11, 18, 26, 'And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped about the altar which was made.'),
(8, 11, 18, 26, 'And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped about the altar which was made.'),
(9, 11, 18, 26, 'And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying: ‘O Baal, answer us.’ But there was no voice, nor any that answered. And they danced in halting wise about the altar which was made.'),
(6, 11, 18, 26, 'And they took the bullock which had been given them, and sacrificed it, and called on the name of Baal from morning until noon, saying, O Baal, answer us! But there was no voice, and none answered. And they leaped about the altar that had been made.'),
(14, 11, 18, 26, 'And they take the bullock that one gave to them, and prepare, and call in the name of Baal from the morning even till the noon, saying, ‘O Baal, answer us!’ and there is no voice, and there is none answering; and they leap on the altar that one had made.'),
(11, 11, 18, 26, 'And they will take the bullock which was given to them, and do, and they will call upon the name of Baal, from morning even to noon, saying, O Baal, answer us. And no voice, and none answered. And they will leap upon the altar which was made.'),
(13, 11, 18, 26, 'They took the bull which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, Baal, hear us. But there was no voice, nor any who answered. They leaped about the altar which was made.'),
(10, 11, 18, 26, 'And they took the bull which was given them, and they prepared it, and called on the name of Baal from morning even until noon, saying, “Baal, answer us.” But there was no voice, nor any who answered. And they limped about the altar they had made.'),
(1, 11, 18, 26, 'And they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and no one answered as they leaped around the altar they had made.'),
(5, 11, 18, 26, 'And when they had taken an ox, which he had given to them, they prepared it. And they called on the name of Baal, from morning even until midday, saying, “O Baal, heed us.” And there was no voice, nor did anyone respond. And so they leaped upon the altar that they had made.'),
(7, 11, 18, 26, 'And they took the bullock which he gave them, and dressed it: and they called on the name of Baal from morning even till noon, saying: O Baal, hear us. But there was no voice, nor any that answered: and they leaped over the altar that they had made.'),
(4, 11, 18, 27, 'And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleeps, and must be awaked.'),
(12, 11, 18, 27, 'And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is on a journey, or perhaps he sleepeth, and must be awaked.'),
(3, 11, 18, 27, 'And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is musing, or he is gone aside, or he is on a journey, or peradventure he sleepeth and must be awaked.'),
(8, 11, 18, 27, 'And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is musing, or he is gone aside, or he is in a journey, or peradventure he sleepeth, and must be awaked.'),
(9, 11, 18, 27, 'And it came to pass at noon, that Elijah mocked them, and said: ‘Cry aloud; for he is a god; either he is musing, or he is gone aside, or he is in a journey, or peradventure he sleepeth, and must be awaked.’'),
(6, 11, 18, 27, 'And it came to pass at noon that Elijah mocked them and said, Cry aloud; for he is a god; for he is meditating, or gone aside, or he is on a journey; perhaps he sleeps, and will awake.'),
(14, 11, 18, 27, 'And it cometh to pass, at noon, that Elijah playeth on them, and saith, ‘Call with a loud voice, for he is a god, for he is meditating, or pursuing, or on a journey; it may be he is asleep, an doth awake.’'),
(11, 11, 18, 27, 'And it will be at noon, and Elijah will deride upon them, and he will say, Call with a great voice, for he a god: for he is talking, and because a withdrawing to him, and because a way to him, perhaps he is sleeping, and he will awake.'),
(13, 11, 18, 27, 'It happened at noon, that Elijah mocked them, and said, “Cry aloud; for he is a god. Either he is musing, or he has gone aside, or he is on a journey, or perhaps he sleeps and must be awakened.”'),
(10, 11, 18, 27, 'And it came about, at noon, that Elijah mocked them, and said, “Cry aloud, for he is a god. Maybe he is thinking about it, or he is busy, or he is on a trip, or perhaps he is sleeping and must be awakened.”'),
(1, 11, 18, 27, 'At noon Elijah began to taunt them, saying, “Shout louder, for he is a god! Perhaps he is deep in thought, or occupied, or on a journey. Perhaps he is sleeping and must be awakened!”'),
(5, 11, 18, 27, 'And when it was now midday, Elijah ridiculed them, saying: “Cry out with a louder voice. For he is a god, and perhaps he is talking, or at an inn, or on a journey, or certainly he may be asleep, and must be awakened.”'),
(7, 11, 18, 27, 'And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a God, and perhaps he is talking, or is in an inn, or on a journey, or perhaps he is asleep, and must be awaked.'),
(4, 11, 18, 28, 'And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out on them.'),
(12, 11, 18, 28, 'And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.'),
(3, 11, 18, 28, 'And they cried aloud, and cut themselves after their manner with knives and lances, till the blood gushed out upon them.'),
(8, 11, 18, 28, 'And they cried aloud, and cut themselves after their manner with knives and lances, till the blood gushed out upon them.'),
(9, 11, 18, 28, 'And they cried aloud, and cut themselves after their manner with swords and lances, till the blood gushed out upon them.'),
(6, 11, 18, 28, 'And they cried aloud, and cut themselves after their manner with swords and spears, till the blood gushed out upon them.'),
(14, 11, 18, 28, 'And they call with a loud voice, and cut themselves, according to their ordinance, with swords and with spears, till a flowing of blood is on them;'),
(11, 11, 18, 28, 'And they will call with a great voice, and they will cut themselves according to their judgment, with swords and with spears, even to the pouring out of blood upon them.'),
(13, 11, 18, 28, 'They cried aloud, and cut themselves in their way with knives and lances, until the blood gushed out on them.'),
(10, 11, 18, 28, 'And they cried aloud, and cut themselves, as was their custom, with swords and spears, until the blood gushed out on them.'),
(1, 11, 18, 28, 'So they shouted louder and cut themselves with knives and lances, as was their custom, until the blood gushed over them.'),
(5, 11, 18, 28, 'Then they cried out with a loud voice, and they cut themselves, in accord with their ritual, with knives and lancets, until they were entirely covered in blood.'),
(7, 11, 18, 28, 'So they cried with a loud voice, and cut themselves after their manner with knives and lancets, till they were all covered with blood.'),
(4, 11, 18, 29, 'And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.'),
(12, 11, 18, 29, 'And it came to pass, when mid-day was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.'),
(3, 11, 18, 29, 'And it was so, when midday was past, that they prophesied until the time of the offering of the evening oblation; but there was neither voice, nor any to answer, nor any that regarded.'),
(8, 11, 18, 29, 'And it was so, when midday was past, that they prophesied until the time of the offering of the evening oblation; but there was neither voice, nor any to answer, nor any that regarded.'),
(9, 11, 18, 29, 'And it was so, when midday was past, that they prophesied until the time of the offering of the evening offering; but their was neither voice, nor any to answer, nor any that regarded.'),
(6, 11, 18, 29, 'And it came to pass when midday was past, that they prophesied until the [time] of the offering up of the oblation; but there was neither voice, nor any that answered, nor any attention.'),
(14, 11, 18, 29, 'and it cometh to pass, at the passing by of the noon, that they feign themselves prophets till the going up of the present, and there is no voice, and there is none answering, and there is none attending.'),
(11, 11, 18, 29, 'And it will be as the noon passed by, and they will prophesy even to the going up of the gift, and no voice, and none answered, and no attention.'),
(13, 11, 18, 29, 'It was so, when midday was past, that they prophesied until the time of the offering of the offering; but there was neither voice, nor any to answer, nor any who regarded.'),
(10, 11, 18, 29, 'And when midday was past, they prophesied until the offering up of the offering; but there was no voice, no answer, and no response.'),
(1, 11, 18, 29, 'Midday passed, and they kept on raving until the time of the evening sacrifice. But there was no response; no one answered, no one paid attention.'),
(5, 11, 18, 29, 'Then, after midday had passed, and they were prophesying, the time had arrived when the sacrifice is usually offered. And there was no voice heard, neither did anyone heed or respond to the praying.'),
(7, 11, 18, 29, 'And after midday was past, and while they were prophesying, the time was come of offering sacrifice, and there was no voice heard, nor did any one answer, nor regard them as they prayed:'),
(4, 11, 18, 30, 'And Elijah said to all the people, Come near to me. And all the people came near to him. And he repaired the altar of the LORD that was broken down.'),
(12, 11, 18, 30, 'And Elijah said to all the people, Come near to me. And all the people came near to him. And he repaired the altar of the LORD that was broken down.'),
(3, 11, 18, 30, 'And Elijah said unto all the people, Come near unto me; and all the people came near unto him. And he repaired the altar of Jehovah that was thrown down.'),
(8, 11, 18, 30, 'And Elijah said unto all the people, Come near unto me; and all the people came near unto him. And he repaired the altar of the LORD that was thrown down.'),
(9, 11, 18, 30, 'And Elijah said unto all the people: ‘Come near unto me’; and all the people came near unto him. And he repaired the altar of the LORD that was thrown down.'),
(6, 11, 18, 30, 'Then Elijah said to all the people, Draw near to me. And all the people drew near to him. And he repaired the altar of Jehovah which was broken down.'),
(14, 11, 18, 30, 'And Elijah saith to all the people, ‘Come nigh unto me;’ and all the people come nigh unto him, and he repaireth the altar of Jehovah that is broken down;'),
(11, 11, 18, 30, 'And Elijah will say to all the people, Draw near to me. And all the people will draw near to him. And he will repair the altar of Jehovah, having been torn down.'),
(13, 11, 18, 30, 'Elijah said to all the people, “Come near to me;” and all the people came near to him. He repaired the altar of Yahweh that was thrown down.'),
(10, 11, 18, 30, 'Elijah said to all the people, “Come near to me”; and all the people came near to him. He repaired the altar of the LORD that had been torn down.'),
(1, 11, 18, 30, 'Then Elijah said to all the people, “Come near to me.” So all the people approached him, and he repaired the altar of the LORD that had been torn down.'),
(5, 11, 18, 30, 'Elijah said to all the people, “Draw near to me.” And as the people were drawing near to him, he repaired the altar of the Lord, which had been torn down.'),
(7, 11, 18, 30, 'Elias said to all the people: Come se unto me. And the people coming near unto him, he repaired the altar of the Lord, that was broken down:'),
(4, 11, 18, 31, 'And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, Israel shall be your name:'),
(12, 11, 18, 31, 'And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, Israel shall be thy name:'),
(3, 11, 18, 31, 'And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of Jehovah came, saying, Israel shall be thy name.'),
(8, 11, 18, 31, 'And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name.'),
(9, 11, 18, 31, 'And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying: ‘Israel shall be thy name.’'),
(6, 11, 18, 31, 'And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of Jehovah came saying, Israel shall be thy name;'),
(14, 11, 18, 31, 'and Elijah taketh twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of Jehovah was, saying, ‘Israel is thy name;’'),
(11, 11, 18, 31, 'And Elijah will take twelve stones according to the number of the tribes of the sons of Jacob, whom was the word of Jehovah to him, saying, Israel shall be thy name:'),
(13, 11, 18, 31, 'Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of Yahweh came, saying, “Israel shall be your name.”'),
(10, 11, 18, 31, 'Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name.”'),
(1, 11, 18, 31, 'And Elijah took twelve stones, one for each tribe of the sons of Jacob, to whom the word of the LORD had come and said, “Israel shall be your name.”'),
(5, 11, 18, 31, 'And he took twelve stones, in accord with the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name.”'),
(7, 11, 18, 31, 'And he took twelve stones according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying: Israel shall be thy name.'),
(4, 11, 18, 32, 'And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.'),
(12, 11, 18, 32, 'And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.'),
(3, 11, 18, 32, 'And with the stones he built an altar in the name of Jehovah; and he made a trench about the altar, as great as would contain two measures of seed.'),
(8, 11, 18, 32, 'And with the stones he built an altar in the name of the LORD; and he made a trench about the altar, as great as would contain two measures of seed.'),
(9, 11, 18, 32, 'And with the stones he built an altar in the name of the LORD; and he made a trench about the altar, as great as would contain two measures of seed.'),
(6, 11, 18, 32, 'and with the stones he built an altar in the name of Jehovah, and made a trench round about the altar, of the capacity of two measures of seed;'),
(14, 11, 18, 32, 'and he buildeth with the stones an altar, in the name of Jehovah, and maketh a trench, as about the space of two measures of seed, round about the altar.'),
(11, 11, 18, 32, 'And he will build with the stones an altar in the name of Jehovah: and he will make a channel, rolling up two measures of seed, round about the altar.'),
(13, 11, 18, 32, 'With the stones he built an altar in the name of Yahweh. He made a trench around the altar, large enough to contain two measures of seed.'),
(10, 11, 18, 32, 'And with the stones he built an altar in the name of the LORD. And he made a trench around the altar, large enough to contain two seahs of seed.'),
(1, 11, 18, 32, 'And with the stones, Elijah built an altar in the name of the LORD. Then he dug a trench around the altar large enough to hold two seahs of seed.'),
(5, 11, 18, 32, 'And he built from the stones an altar to the name of the Lord. And he made a trench for water, like two furrows of plowed land, all around the altar.'),
(7, 11, 18, 32, 'And he built with the stones an altar to the name of the Lord: and he made a trench for water, of the breadth of two furrows round about the altar.'),
(4, 11, 18, 33, 'And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.'),
(12, 11, 18, 33, 'And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt-sacrifice, and on the wood.'),
(3, 11, 18, 33, 'And he put the wood in order, and cut the bullock in pieces, and laid it on the wood. And he said, Fill four jars with water, and pour it on the burnt-offering, and on the wood.'),
(8, 11, 18, 33, 'And he put the wood in order, and cut the bullock in pieces, and laid it on the wood. And he said, Fill four barrels with water, and pour it on the burnt offering, and on the wood.'),
(9, 11, 18, 33, 'And he put the wood in order, and cut the bullock in pieces, and laid it on the wood.'),
(6, 11, 18, 33, 'and he put the wood in order, and cut the bullock in pieces, and laid it on the wood. And he said, Fill four pitchers with water, and pour it on the burnt-offering, and on the wood.'),
(14, 11, 18, 33, 'And he arrangeth the wood, and cutteth in pieces the bullock, and placeth it on the wood, and saith, ‘Fill ye four pitchers of water, and pour on the burnt-offering, and on the wood;'),
(11, 11, 18, 33, 'And he will put in order the woods, and he will cut the bullock in pieces and put upon the woods,'),
(13, 11, 18, 33, 'He put the wood in order, and cut the bull in pieces, and laid it on the wood. He said, “Fill four jars with water, and pour it on the burnt offering, and on the wood.”'),
(10, 11, 18, 33, 'And he arranged the wood, and cut the bull in pieces, and laid it on the wood.'),
(1, 11, 18, 33, 'Next, he arranged the wood, cut up the bull, placed it on the wood,'),
(5, 11, 18, 33, 'And he arranged the wood, and he cut the ox into pieces, and he placed it on the wood.'),
(7, 11, 18, 33, 'And he laid the wood in order, and cut the bullock in pieces, and laid it upon the wood.'),
(4, 11, 18, 34, 'And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.'),
(12, 11, 18, 34, 'And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.'),
(3, 11, 18, 34, 'And he said, Do it the second time; and they did it the second time. And he said, Do it the third time; and they did it the third time.'),
(8, 11, 18, 34, 'And he said, Do it the second time; and they did it the second time. And he said, Do it the third time; and they did it the third time.'),
(9, 11, 18, 34, 'And he said: ‘Fill four jars with water, and pour it on the burnt-offering, and on the wood.’ And he said: ‘Do it the second time’; and they did it the second time. And he said: ‘Do it the third time’; and they did it the third time.'),
(6, 11, 18, 34, 'And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.'),
(14, 11, 18, 34, 'and he saith, ‘Do it a second time;’ and they do it a second time; and he saith, ‘Do it a third time;’ and they do it a third time;'),
(11, 11, 18, 34, 'And he will say, Fill four buckets of water and pour upon the burnt-offering and upon the woods. And he will say, Do a second time. And they will do a second time. And he will say, Do a third time. And they will do a third time.'),
(13, 11, 18, 34, 'He said, “Do it a second time;” and they did it the second time. He said, “Do it a third time;” and they did it the third time.'),
(10, 11, 18, 34, 'And he said, “Fill four jars with water, and pour it on the burnt offering, and on the wood.”And they did so. And he said, “Do it a second time”; and they did it the second time. And he said, “Do it a third time”; and they did it the third time.'),
(1, 11, 18, 34, 'and said, “Fill four waterpots and pour the water on the offering and on the wood.” “Do it a second time,” he said, and they did it a second time. “Do it a third time,” he said, and they did it a third time.'),
(5, 11, 18, 34, 'And he said, “Fill four containers with water, and pour it over the holocaust, and over the wood.” And again, he said, “Do this a second time.” And when they had done it a second time, he said, “Do it also a third time.” And they did so a third time.'),
(7, 11, 18, 34, 'And he said: Fill four buckets with water, and pour it upon the burnt offering, and upon the wood. And again he said: Do the same the second time. And when they had done it the second time, he said: Do the same also the third time. And they did so the third time.'),
(4, 11, 18, 35, 'And the water ran round about the altar; and he filled the trench also with water.'),
(12, 11, 18, 35, 'And the water ran around the altar; and he filled the trench also with water.'),
(3, 11, 18, 35, 'And the water ran round about the altar; and he filled the trench also with water.'),
(8, 11, 18, 35, 'And the water ran round about the altar; and he filled the trench also with water.'),
(9, 11, 18, 35, 'And the water ran round about the altar; and he filled the trench also with water.'),
(6, 11, 18, 35, 'And the water ran round about the altar; and he filled the trench also with water.'),
(14, 11, 18, 35, 'and the water goeth round about the altar, and also, the trench he hath filled with water.'),
(11, 11, 18, 35, 'And the waters will go round about the altar; and he also filled the channel with water.'),
(13, 11, 18, 35, 'The water ran around the altar; and he also filled the trench with water.'),
(10, 11, 18, 35, 'And the water ran around the altar; and he also filled the trench with water.'),
(1, 11, 18, 35, 'So the water ran down around the altar and even filled the trench.'),
(5, 11, 18, 35, 'And the water was running down around the altar, and the pit of the trench was filled with water.'),
(7, 11, 18, 35, 'And the water run round about the altar, and the trench was filled with water.'),
(4, 11, 18, 36, 'And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.'),
(12, 11, 18, 36, 'And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.'),
(3, 11, 18, 36, 'And it came to pass at the time of the offering of the evening oblation, that Elijah the prophet came near, and said, O Jehovah, the God of Abraham, of Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.'),
(8, 11, 18, 36, 'And it came to pass at the time of the offering of the evening oblation, that Elijah the prophet came near, and said, O LORD, the God of Abraham, of Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.'),
(9, 11, 18, 36, 'And it came to pass at the time of the offering of the evening offering, that Elijah the prophet came near, and said: ‘O LORD, the God of Abraham, of Isaac, and of Israel, let it be known this day that Thou art God in Israel, and that I am Thy servant, and that I have done all these things at Thy word.'),
(6, 11, 18, 36, 'And it came to pass at [the time of] the offering up of the oblation, that Elijah the prophet drew near, and said, Jehovah, God of Abraham, Isaac and Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things by thy word.'),
(14, 11, 18, 36, 'And it cometh to pass, at the going up of the evening -present, that Elijah the prophet cometh nigh and saith, ‘Jehovah, God of Abraham, Isaac, and Israel, to-day let it be known that Thou art God in Israel, and I Thy servant, that by Thy word I have done the whole of these things;'),
(11, 11, 18, 36, 'And it will be in the going up of the gift, and Elijah the prophet will draw near and say, Jehovah God of Abraham, Isaak, and Israel, this day it shall be known that thou art God in Israel, and I thy servant, and by thy words I did all these words.'),
(13, 11, 18, 36, 'It happened at the time of the offering of the offering, that Elijah the prophet came near, and said, “Yahweh, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.'),
(10, 11, 18, 36, 'It happened at the time of the offering up of the offering, that Elijah the prophet came near, and said, “LORD, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.'),
(1, 11, 18, 36, 'At the time of the evening sacrifice, Elijah the prophet approached the altar and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and that I am Your servant and have done all these things at Your command.'),
(5, 11, 18, 36, 'And when it was now time for the holocaust to be offered, the prophet Elijah, drawing near, said: “O Lord, God of Abraham, and Isaac, and Israel, reveal this day that you are the God of Israel, and that I am your servant, and that I have acted, in all these things, in accord with your precept.'),
(7, 11, 18, 36, 'And when it was now time to offer the holocaust, Elias the prophet came near and said: O Lord God of Abraham, and Isaac, and Israel, shew this day that thou art the God of Israel, and I thy servant, and that according to thy commandment I have done all these things.'),
(4, 11, 18, 37, 'Hear me, O LORD, hear me, that this people may know that you are the LORD God, and that you have turned their heart back again.'),
(12, 11, 18, 37, 'Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.'),
(3, 11, 18, 37, 'Hear me, O Jehovah, hear me, that this people may know that thou, Jehovah, art God, and that thou hast turned their heart back again.'),
(8, 11, 18, 37, 'Hear me, O LORD, hear me, that this people may know that thou, LORD, art God, and that thou hast turned their heart back again.'),
(9, 11, 18, 37, 'Hear me, O LORD, hear me, that this people may know that Thou, LORD, art God, for Thou didst turn their heart backward.’'),
(6, 11, 18, 37, 'Answer me, Jehovah, answer me, that this people may know that thou Jehovah art God, and [that] thou hast turned their heart back again.'),
(14, 11, 18, 37, 'answer me, O Jehovah, answer me, and this people doth know that Thou art Jehovah God; and Thou hast turned their heart backward.’'),
(11, 11, 18, 37, 'Answer me, O Jehovah, answer me, and this people shall know that thou art Jehovah God, and thou didst turn their heart backwards.'),
(13, 11, 18, 37, 'Hear me, Yahweh, hear me, that this people may know that you, Yahweh, are God, and that you have turned their heart back again.”'),
(10, 11, 18, 37, 'Hear me, LORD, hear me, that this people may know that you, LORD, are God, and that you have turned their heart back again.”'),
(1, 11, 18, 37, 'Answer me, O LORD! Answer me, so that this people will know that You, the LORD, are God, and that You have turned their hearts back again.”'),
(5, 11, 18, 37, 'Heed me, O Lord, heed me, so that this people may learn that you are the Lord God, and that you have converted their heart again.”'),
(7, 11, 18, 37, 'Hear me, O Lord, hear me: that this people may learn, that thou art the Lord God, and that thou hast turned their heart again.'),
(4, 11, 18, 38, 'Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.'),
(12, 11, 18, 38, 'Then the fire of the LORD fell, and consumed the burnt-sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.'),
(3, 11, 18, 38, 'Then the fire of Jehovah fell, and consumed the burnt-offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.'),
(8, 11, 18, 38, 'Then the fire of the LORD fell, and consumed the burnt offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.'),
(9, 11, 18, 38, 'Then the fire of the LORD fell, and consumed the burnt-offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.'),
(6, 11, 18, 38, 'And the fire of Jehovah fell, and consumed the burnt-offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.'),
(14, 11, 18, 38, 'And there falleth a fire of Jehovah, and consumeth the burnt-offering, and the wood, and the stones, and the dust, and the water that is in the trench it hath licked up.'),
(11, 11, 18, 38, 'And the fire of Jehovah will fall and will consume the burnt-offering and the woods, and the stones, and the dust, and it licked up the waters which were in the channel.'),
(13, 11, 18, 38, 'Then the fire of Yahweh fell, and consumed the burnt offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.'),
(10, 11, 18, 38, 'Then the fire of the LORD fell, and consumed the burnt offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.'),
(1, 11, 18, 38, 'Then the fire of the LORD fell and consumed the sacrifice, the wood, the stones, and the dust, and it licked up the water in the trench.'),
(5, 11, 18, 38, 'Then the fire of the Lord fell down and devoured the holocaust, and the wood, and the stones, and even the dust, and it absorbed the water that was in the trench.'),
(7, 11, 18, 38, 'Then the fire of the Lord fell, and consumed the holocaust, and the wood, and the stones, and the dust, and licked up the water that was in the trench.'),
(4, 11, 18, 39, 'And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.'),
(12, 11, 18, 39, 'And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.'),
(3, 11, 18, 39, 'And when all the people saw it, they fell on their faces: and they said, Jehovah, he is God; Jehovah, he is God.'),
(8, 11, 18, 39, 'And when all the people saw it, they fell on their faces: and they said, The LORD, he is God; the LORD, he is God.'),
(9, 11, 18, 39, 'And when all the people saw it, they fell on their faces; and they said: ‘The LORD, He is God; the LORD, He is God.’'),
(6, 11, 18, 39, 'And all the people saw [it], and they fell on their faces and said, Jehovah, he is God! Jehovah, he is God!'),
(14, 11, 18, 39, 'And all the people see, and fall on their faces, and say, ‘Jehovah, He is the God, Jehovah, He is the God.’'),
(11, 11, 18, 39, 'And all the people will see and fall upon their face, and say, Jehovah, he is God; Jehovah he is God.'),
(13, 11, 18, 39, 'When all the people saw it, they fell on their faces. They said, “Yahweh, he is God! Yahweh, he is God!”'),
(10, 11, 18, 39, 'And when all the people saw it, they fell facedown and said, “The LORD, he is God. The LORD, he is God.”'),
(1, 11, 18, 39, 'When all the people saw this, they fell facedown and said, “The LORD, He is God! The LORD, He is God!”'),
(5, 11, 18, 39, 'And when all the people had seen it, they fell upon their face, and they said: “The Lord himself is God! The Lord himself is God!”'),
(7, 11, 18, 39, 'And when all the people saw this, they fell on their faces, and they said: The Lord he is God, the Lord he is God.'),
(4, 11, 18, 40, 'And Elijah said to them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.'),
(12, 11, 18, 40, 'And Elijah said to them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.'),
(3, 11, 18, 40, 'And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them; and Elijah brought them down to the brook Kishon, and slew them there.'),
(8, 11, 18, 40, 'and Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.'),
(9, 11, 18, 40, 'And Elijah said unto them: ‘Take the prophets of Baal; let not one of them escape.’ And they took them; and Elijah brought them down to the brook Kishon, and slew them there.'),
(6, 11, 18, 40, 'And Elijah said to them, Seize the prophets of Baal; let not one of them escape! And they seized them; and Elijah brought them down to the torrent of Kishon, and slaughtered them there.'),
(14, 11, 18, 40, 'And Elijah saith to them, ‘Catch ye the prophets of Baal; let not a man escape of them;’ and they catch them, and Elijah bringeth them down unto the stream Kishon, and doth slaughter them there.'),
(11, 11, 18, 40, 'And Elijah will say to them, Seize the prophets of Baal; a man shall not escape from them. And they will seize them, and Elijah will bring them down to the torrent Kishon, and they will slaughter them there.'),
(13, 11, 18, 40, 'Elijah said to them, “Seize the prophets of Baal! Don’t let one of them escape!” They seized them. Elijah brought them down to the brook Kishon, and killed them there.'),
(10, 11, 18, 40, 'And Elijah said to them, “Seize the prophets of Baal. Do not let one of them escape.” And they seized them. And Elijah brought them down to the Wadi Kishon, and killed them there.'),
(1, 11, 18, 40, 'Then Elijah ordered them, “Seize the prophets of Baal! Do not let a single one escape.” So they seized them, and Elijah brought them down to the Kishon Valley and slaughtered them there.'),
(5, 11, 18, 40, 'And Elijah said to them, “Apprehend the prophets of Baal, and do not let even one of them escape.” And when they had apprehended them, Elijah led them down to the torrent Kishon, and he put them to death there.'),
(7, 11, 18, 40, 'And Elias said to them: Take the prophets of Baal, and let not one of them escape. And when they had taken them, Elias brought them down to the torrent Cison, and killed them there.'),
(4, 11, 18, 41, 'And Elijah said to Ahab, Get you up, eat and drink; for there is a sound of abundance of rain.'),
(12, 11, 18, 41, 'And Elijah said to Ahab, Go up, eat and drink; for there is a sound of abundance of rain.'),
(3, 11, 18, 41, 'And Elijah said unto Ahab, Get thee up, eat and drink; for there is the sound of abundance of rain.'),
(8, 11, 18, 41, 'And Elijah said unto Ahab, Get thee up, eat and drink; for there is the sound of abundance of rain.'),
(9, 11, 18, 41, 'And Elijah said unto Ahab: ‘Get thee up, eat and drink; for there is the sound of abundance of rain.’'),
(6, 11, 18, 41, 'And Elijah said to Ahab, Go up, eat and drink; for there is a sound of abundance of rain.'),
(14, 11, 18, 41, 'And Elijah saith to Ahab, ‘Go up, eat and drink, because of the sound of the noise of the shower.’'),
(11, 11, 18, 41, 'And Elijah will say to Ahab, Go up, eat and drink; for a voice of a multitude of rain.'),
(13, 11, 18, 41, 'Elijah said to Ahab, “Get up, eat and drink; for there is the sound of abundance of rain.”'),
(10, 11, 18, 41, 'And Elijah said to Ahab, “Get up, eat and drink; for there is the sound of a heavy rain.”'),
(1, 11, 18, 41, 'And Elijah said to Ahab, “Go up, eat and drink, for there is the sound of a heavy rain.”'),
(5, 11, 18, 41, 'And Elijah said to Ahab “Ascend; eat and drink. For there is the sound of an abundance of rain.”'),
(7, 11, 18, 41, 'And Elias said to Achab: Go up, eat, and drink: for there is a sound of abundance of rain.'),
(4, 11, 18, 42, 'So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down on the earth, and put his face between his knees,'),
(12, 11, 18, 42, 'So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees,'),
(3, 11, 18, 42, 'So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he bowed himself down upon the earth, and put his face between his knees.'),
(8, 11, 18, 42, 'So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he bowed himself down upon the earth, and put his face between his knees.'),
(9, 11, 18, 42, 'So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he bowed himself down upon the earth, and put his face between his knees.'),
(6, 11, 18, 42, 'And Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he bowed down on the earth, and put his face between his knees.'),
(14, 11, 18, 42, 'And Ahab goeth up to eat, and to drink, and Elijah hath gone up unto the top of Carmel, and he stretcheth himself out on the earth, and he placeth his face between his knees,'),
(11, 11, 18, 42, 'And Ahab will go up to eat and to drink. And Elijah will go up to the head of Carmel and prostrate himself upon the earth, and put his face between his knees.'),
(13, 11, 18, 42, 'So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down on the earth, and put his face between his knees.'),
(10, 11, 18, 42, 'So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down toward the ground, and put his face between his knees.'),
(1, 11, 18, 42, 'So Ahab went up to eat and drink. But Elijah climbed to the summit of Carmel, bent down on the ground, and put his face between his knees.'),
(5, 11, 18, 42, 'Ahab ascended, so that he might eat and drink. But Elijah ascended to the top of Carmel, and bending down to the ground, he placed his face between his knees.'),
(7, 11, 18, 42, 'Achab went up to eat and drink: and Elias went up to the top of Carmel, and casting himself down upon the earth put his face between his knees,'),
(4, 11, 18, 43, 'And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.'),
(12, 11, 18, 43, 'And said to his servant, Go up now, look towards the sea. And he went up and looked, and said, There is nothing. And he said, Go again seven times.'),
(3, 11, 18, 43, 'And he said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.'),
(8, 11, 18, 43, 'And he said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.'),
(9, 11, 18, 43, 'And he said to his servant: ‘Go up now, look toward the sea.’ And he went up, and looked, and said: ‘There is nothing.’ And he said: ‘Go again seven times.’'),
(6, 11, 18, 43, 'And he said to his servant, Go up now, look toward the sea. And he went up and looked, and said, [There is] nothing. And he said, Go again seven times.'),
(14, 11, 18, 43, 'and saith unto his young man, ‘Go up, I pray thee, look attentively the way of the sea;’ and he goeth up and looketh attentively, and saith, ‘There is nothing;’ and he saith, ‘Turn back,’ seven times.'),
(11, 11, 18, 43, 'And he will say to his boy, Go up now, look the way of the sea. And he will go up and look, and say, Not any thing. And he will say, Turn back seven times.'),
(13, 11, 18, 43, 'He said to his servant, “Go up now, look toward the sea.” He went up, and looked, and said, “There is nothing.” He said, “Go again” seven times.'),
(10, 11, 18, 43, 'And he said to his servant, “Go up now, look toward the sea.” So he went up, and looked, and said, “There is nothing.” Then he said, “Go again” seven times. And the servant went again seven times.'),
(1, 11, 18, 43, '“Go and look toward the sea,” he said to his servant. So the servant went and looked, and he said, “There is nothing there.” Seven times Elijah said, “Go back.”'),
(5, 11, 18, 43, 'And he said to his servant, “Ascend, and gaze out toward the sea.” And when he had ascended, and had contemplated, he said, “There is nothing.” And again, he said to him, “Return seven times.”'),
(7, 11, 18, 43, 'And he said to his servant: Go up, and look toward the sea. And he went up, and looked, and said: There is nothing. And again he said to him: Return seven times.'),
(4, 11, 18, 44, 'And it came to pass at the seventh time, that he said, Behold, there rises a little cloud out of the sea, like a man’s hand. And he said, Go up, say to Ahab, Prepare your chariot, and get you down that the rain stop you not.'),
(12, 11, 18, 44, 'And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man’s hand. And he said, Go up, say to Ahab, Prepare thy chariot, and go down, that the rain may not hinder thee.'),
(3, 11, 18, 44, 'And it came to pass at the seventh time, that he said, Behold, there ariseth a cloud out of the sea, as small as a man’s hand. And he said, Go up, say unto Ahab, Make ready thy chariot, and get thee down, that the rain stop thee not.'),
(8, 11, 18, 44, 'And it came to pass at the seventh time, that he said, Behold, there ariseth a cloud out of the sea, as small as a man’s hand. And he said, Go up, say unto Ahab, Make ready thy chariot, and get thee down, that the rain stop thee not.'),
(9, 11, 18, 44, 'And it came to pass at the seventh time, that he said: ‘Behold, there ariseth a cloud out of the sea, as small as a man’s hand.’ And he said: ‘Go up, say unto Ahab: Make ready thy chariot, and get thee down, that the rain stop thee not.’'),
(6, 11, 18, 44, 'And it came to pass at the seventh time that he said, Behold there is a cloud, small as a man’s hand, arising out of the sea. And he said, Go up, say to Ahab, Harness and go down, that the pour of rain stop thee not.'),
(14, 11, 18, 44, 'And it cometh to pass, at the seventh, that he saith, ‘Lo, a little thickness as the palm of a man is coming up out of the sea.’ And he saith, ‘Go up, say unto Ahab, ‘Bind—and go down, and the shower doth not restrain thee.’'),
(11, 11, 18, 44, 'And it will be in the seventh, and he will say, Behold, a little cloud as the hand of a man, coming up from the sea. And he will say, Go up; say to Ahab, Harness; go down, and the rain shall not hinder thee.'),
(13, 11, 18, 44, 'It happened at the seventh time, that he said, “Behold, a small cloud, like a man’s hand, is rising out of the sea.” He said, “Go up, tell Ahab, ‘Get ready and go down, so that the rain doesn’t stop you.’”'),
(10, 11, 18, 44, 'It happened at the seventh time, that he said, “Look, a small cloud, like a man’s hand, is rising out of the sea.” He said, “Go up, tell Ahab, ‘Get ready and go down, so that the rain doesn’t stop you.’”'),
(1, 11, 18, 44, 'On the seventh time the servant reported, “There is a cloud as small as a man’s hand rising from the sea.” And Elijah replied, “Go and tell Ahab, ‘Prepare your chariot and go down before the rain stops you.’”'),
(5, 11, 18, 44, 'And at the seventh time, behold, a little cloud ascended from the sea like the footstep of a man. And he said: “Ascend, and say to Ahab, ‘Yoke your chariot, and descend; otherwise, the rain may prevent you.’ ”'),
(7, 11, 18, 44, 'And at the seventh time, behold, a little cloud arose out of the sea like a man’s foot. And he said: Go up and say to Achab: Prepare thy chariot and go down, lest the rain prevent thee.'),
(4, 11, 18, 45, 'And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.'),
(12, 11, 18, 45, 'And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.'),
(3, 11, 18, 45, 'And it came to pass in a little while, that the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel:'),
(8, 11, 18, 45, 'And it came to pass in a little while, that the heaven grew black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.'),
(9, 11, 18, 45, 'And it came to pass in a little while, that the heaven grew black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.'),
(6, 11, 18, 45, 'And it came to pass in the mean while, that the heavens became black [with] clouds and wind, and there was a great pour of rain. And Ahab got on the chariot, and went to Jizreel.'),
(14, 11, 18, 45, 'And it cometh to pass, in the meantime, that the heavens have become black—thick clouds and wind—and the shower is great; and Ahab rideth, and goeth to Jezreel,'),
(11, 11, 18, 45, 'And it will be even thus and even thus, and the heavens were darkened with clouds and wind, and there will be a great rain. And Ahab will ride and go to Jezreel.'),
(13, 11, 18, 45, 'It happened in a little while, that the sky grew black with clouds and wind, and there was a great rain. Ahab rode, and went to Jezreel.'),
(10, 11, 18, 45, 'It happened in a little while, that the sky grew black with clouds and wind, and there was a heavy rain. Ahab rode, and went to Jezreel.'),
(1, 11, 18, 45, 'Meanwhile, the sky grew dark with clouds and wind, and a heavy rain began to fall. So Ahab rode away and went to Jezreel.'),
(5, 11, 18, 45, 'And as he was turning himself this way and that, behold, the heavens were darkened, and there were clouds and wind, and a great rainstorm occurred. And so Ahab, going up, went away to Jezreel.'),
(7, 11, 18, 45, 'And while he turned himself this way and that way, behold the heavens grew dark, with clouds, and wind, and there fell a great rain. And Achab getting up went away to Jezrahel:'),
(4, 11, 18, 46, 'And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.'),
(12, 11, 18, 46, 'And the hand of the LORD was on Elijah; and he girded his loins, and ran before Ahab to the entrance of Jezreel.'),
(3, 11, 18, 46, 'and the hand of Jehovah was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.'),
(8, 11, 18, 46, 'and the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.'),
(9, 11, 18, 46, 'And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.'),
(6, 11, 18, 46, 'And the hand of Jehovah was upon Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jizreel.'),
(14, 11, 18, 46, 'and the hand of Jehovah hath been on Elijah, and he girdeth up his loins, and runneth before Ahab, till thine entering Jezreel.'),
(11, 11, 18, 46, 'And the hand of Jehovah was to Elijah; and he will bind up his loins, and he will run before Ahab, even to thy Coming to Jezreel.'),
(13, 11, 18, 46, 'The hand of Yahweh was on Elijah; and he tucked his cloak into his belt and ran before Ahab to the entrance of Jezreel.'),
(10, 11, 18, 46, 'The hand of the LORD was on Elijah; and he tucked his cloak into his belt and ran before Ahab to the entrance of Jezreel.'),
(1, 11, 18, 46, 'And the hand of the LORD came upon Elijah, and he tucked his cloak into his belt and ran ahead of Ahab all the way to Jezreel.'),
(5, 11, 18, 46, 'And the hand of the Lord was upon Elijah. And cinching his waist, he ran before Ahab, until he arrived at Jezreel.'),
(7, 11, 18, 46, 'And the hand of the Lord was upon Elias, and he girded up his loins and ran before Achab, till he came to Jezrahel.'),
(4, 11, 19, 1, 'And Ahab told Jezebel all that Elijah had done, and with how he had slain all the prophets with the sword.'),
(12, 11, 19, 1, 'And Ahab told Jezebel all that Elijah had done, and how he had slain all the prophets with the sword.'),
(3, 11, 19, 1, 'And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.'),
(8, 11, 19, 1, 'And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.'),
(9, 11, 19, 1, 'And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.'),
(6, 11, 19, 1, 'And Ahab told Jezebel all that Elijah had done, and in detail how he had slain all the prophets with the sword.'),
(14, 11, 19, 1, 'And Ahab declareth to Jezebel all that Elijah did, and all how he slew all the prophets by the sword,'),
(11, 11, 19, 1, 'And Ahab will announce to Jezebel all that Elijah did, and all how he killed all the prophets with the sword.'),
(13, 11, 19, 1, 'Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword.'),
(10, 11, 19, 1, 'Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword.'),
(1, 11, 19, 1, 'Now Ahab told Jezebel everything that Elijah had done and how he had killed all the prophets with the sword.'),
(5, 11, 19, 1, 'Then Ahab reported to Jezebel all that Elijah had done, and how he had killed all the prophets with the sword.'),
(7, 11, 19, 1, 'And Achab told Jezabel all that Elias had done, and how he had slain all the prophets with the sword.'),
(4, 11, 19, 2, 'Then Jezebel sent a messenger to Elijah, saying, So let the gods do to me, and more also, if I make not your life as the life of one of them by to morrow about this time.'),
(12, 11, 19, 2, 'Then Jezebel sent a messenger to Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time.'),
(3, 11, 19, 2, 'Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time.'),
(8, 11, 19, 2, 'Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by tomorrow about this time.'),
(9, 11, 19, 2, 'Then Jezebel sent a messenger unto Elijah, saying: ‘So let the gods do [to me], and more also, if I make not thy life as the life of one of them by to-morrow about this time.’'),
(6, 11, 19, 2, 'And Jezebel sent a messenger to Elijah saying, So do the gods [to me], and more also, if I make not thy life as the life of one of them by to-morrow about this time!'),
(14, 11, 19, 2, 'and Jezebel sendeth a messenger unto Elijah, saying, ‘Thus doth the gods, and thus do they add, surely about this time to-morrow, I make thy life as the life of one of them.’'),
(11, 11, 19, 2, 'And Jezebel will send a messenger to Elijah, saying, Thus will God do and thus will he add that according to the time to-morrow I will set thy soul as the soul of one of them.'),
(13, 11, 19, 2, 'Then Jezebel sent a messenger to Elijah, saying, “So let the gods do to me, and more also, if I don’t make your life as the life of one of them by tomorrow about this time!”'),
(10, 11, 19, 2, 'Then Jezebel sent a messenger to Elijah, saying, “So let the gods do to me, and more also, if I do not make your life as the life of one of them by tomorrow about this time.”'),
(1, 11, 19, 2, 'So Jezebel sent a messenger to Elijah, saying, “May the gods deal with me, and ever so severely, if by this time tomorrow I have not made your life like the lives of those you killed!”'),
(5, 11, 19, 2, 'And so Jezebel sent a messenger to Elijah, saying, “May the gods to these things, and may they add these other things, if by this hour tomorrow I will not have made your life like the life of one of them.”'),
(7, 11, 19, 2, 'And Jezabel sent a messenger to Elias, saying: Such and such things may the gods do to me, and add still more, if by this hour to morrow I make not thy life as the life of one of them.'),
(4, 11, 19, 3, 'And when he saw that, he arose, and went for his life, and came to Beersheba, which belongs to Judah, and left his servant there.'),
(12, 11, 19, 3, 'And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.'),
(3, 11, 19, 3, 'And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.'),
(8, 11, 19, 3, 'And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.'),
(9, 11, 19, 3, 'And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.'),
(6, 11, 19, 3, 'And when he saw [that], he arose, and went for his life, and came to Beer-sheba, which belongs to Judah, and left his servant there.'),
(14, 11, 19, 3, 'And he feareth, and riseth, and goeth for his life, and cometh in to Beer-Sheba, that is Judah’s, and leaveth his young man there,'),
(11, 11, 19, 3, 'And he will see and arise, and go for his soul, and he will come to the Well of the Oath which was to Judah, and he will leave his boy there.'),
(13, 11, 19, 3, 'When he saw that, he arose, and went for his life, and came to Beersheba, which belongs to Judah, and left his servant there.'),
(10, 11, 19, 3, 'And he was afraid, and he got up and fled for his life, and came to Beersheba, which belongs to Judah, and left his servant there.'),
(1, 11, 19, 3, 'And Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there,'),
(5, 11, 19, 3, 'Therefore, Elijah was afraid. And rising up, he went away to wherever his will would carry him. And he arrived in Beersheba of Judah. And he dismissed his servant there.'),
(7, 11, 19, 3, 'Then Elias was afraid, and rising up he went whithersoever he had a mind: and he came to Bersabee of Juda, and left his servant there,'),
(4, 11, 19, 4, 'But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.'),
(12, 11, 19, 4, 'But he himself went a day’s journey into the wilderness, and came and sat down under a juniper-tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.'),
(3, 11, 19, 4, 'But he himself went a day’s journey into the wilderness, and came and sat down under a juniper-tree: and he requested for himself that he might die, and said, It is enough; now, O Jehovah, take away my life; for I am not better than my fathers.'),
(8, 11, 19, 4, 'But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.'),
(9, 11, 19, 4, 'But he himself went a day’s journey into the wilderness, and came and sat down under a broom-tree; and he requested for himself that he might die; and said: ‘It is enough; now, O LORD, take away my life; for I am not better than my fathers.’'),
(6, 11, 19, 4, 'And he himself went a day’s journey into the wilderness, and came and sat down under a certain broom-bush, and requested for himself that he might die; and said, It is enough: now, Jehovah, take my life; for I am not better than my fathers.'),
(14, 11, 19, 4, 'and he himself hath gone into the wilderness a day’s Journey, and cometh and sitteth under a certain retem-tree, and desireth his soul to die, and saith, ‘Enough, now, O Jehovah, take my soul, for I am not better than my fathers.’'),
(11, 11, 19, 4, 'And he went into the desert the way of a day, and he will come and sit under one broom-tree: and he will ask for his soul to die: and he will say, Much now, O Jehovah, Take my soul, for I am not good above my fathers.'),
(13, 11, 19, 4, 'But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die, and said, “It is enough. Now, O Yahweh, take away my life; for I am not better than my fathers.”'),
(10, 11, 19, 4, 'But he himself went a day’s journey into the wilderness, and came and sat down under a broom tree. And he requested for himself that he might die, and said, “It is enough. Now, O LORD, take away my life, for I am no better than my fathers.”'),
(1, 11, 19, 4, 'while he himself went a day’s journey into the wilderness. He sat down under a broom tree and prayed that he might die. “I have had enough, LORD,” he said. “Take my life, for I am no better than my fathers.”'),
(5, 11, 19, 4, 'And he continued on, into the desert, for one day’s journey. And when he had arrived, and was sitting under a juniper tree, he requested for his soul that he might die. And he said: “It is enough for me, O Lord. Take my soul. For I am no better than my fathers.”'),
(7, 11, 19, 4, 'And he went forward, one day’s journey into the desert. And when he was there, and sat under a juniper tree, he requested for his soul that he might die, and said: It is enough for me, Lord, take away my soul: for I am no better than my fathers.'),
(4, 11, 19, 5, 'And as he lay and slept under a juniper tree, behold, then an angel touched him, and said to him, Arise and eat.'),
(12, 11, 19, 5, 'And as he lay and slept under a juniper-tree, behold, then an angel touched him, and said to him, Arise and eat.'),
(3, 11, 19, 5, 'And he lay down and slept under a juniper-tree; and, behold, an angel touched him, and said unto him, Arise and eat.'),
(8, 11, 19, 5, 'And he lay down and slept under a juniper tree; and, behold, an angel touched him, and said unto him, Arise and eat.'),
(9, 11, 19, 5, 'And he lay down and slept under a broom-tree; and, behold, an angel touched him, and said unto him: ‘Arise and eat.’'),
(6, 11, 19, 5, 'And he lay down and slept under the broom-bush. And behold, an angel touched him, and said to him, Arise, eat!'),
(14, 11, 19, 5, 'And he lieth down and sleepeth under a certain retem-tree, and lo, a messenger cometh against him, and saith to him, ‘Rise, eat;’'),
(11, 11, 19, 5, 'And he will lie down and sleep under one broom-tree, and behold, then a messenger touched upon him, and he will say to him, Arise, eat.'),
(13, 11, 19, 5, 'He lay down and slept under a juniper tree; and behold, an angel touched him, and said to him, “Arise and eat!”'),
(10, 11, 19, 5, 'He lay down and slept under a broom tree. And look, an angel touched him, and said to him, “Arise and eat.”'),
(1, 11, 19, 5, 'Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said, “Get up and eat.”'),
(5, 11, 19, 5, 'And he stretched himself out, and he slept deeply in the shadow of the juniper tree. And behold, an Angel of the Lord touched him, and said to him, “Rise up and eat.”'),
(7, 11, 19, 5, 'And he cast himself down, end slept in the shadow of the juniper tree: and behold an angel of the Lord touched him, and said to him: Arise and eat.'),
(4, 11, 19, 6, 'And he looked, and, behold, there was a cake baked on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.'),
(12, 11, 19, 6, 'And he looked, and behold, there was a cake baked on the coals, and a cruse of water at his head. And he ate and drank, and laid himself down again.'),
(3, 11, 19, 6, 'And he looked, and, behold, there was at his head a cake baken on the coals, and a cruse of water. And he did eat and drink, and laid him down again.'),
(8, 11, 19, 6, 'And he looked, and, behold, there was at his head a cake baken on the coals, and a cruse of water. And he did eat and drink, and laid him down again.'),
(9, 11, 19, 6, 'And he looked, and, behold, there was at his head a cake baked on the hot stones, and a cruse of water. And he did eat and drink, and laid him down again.'),
(6, 11, 19, 6, 'And he looked, and behold, at his head was a cake, baked on hot stones, and a cruse of water. And he ate and drank, and lay down again.'),
(14, 11, 19, 6, 'and he looketh attentively, and lo, at his bolster a cake baken on burning stones, and a dish of water, and he eateth, and drinketh, and turneth, and lieth down.'),
(11, 11, 19, 6, 'And he will look, and behold, from his head cakes baked on hot stones, and a cruse of water: and he will eat and drink, and turn back and lie down.'),
(13, 11, 19, 6, 'He looked, and behold, there was at his head a cake baked on the coals, and a jar of water. He ate and drank, and lay down again.'),
(10, 11, 19, 6, 'He looked, and look, there was at his head a cake baked on the coals, and a jar of water. He ate and drank, and lay down again.'),
(1, 11, 19, 6, 'And he looked around, and there by his head was a cake of bread baked over hot coals, and a jar of water. So he ate and drank and lay down again.'),
(5, 11, 19, 6, 'He looked, and behold, at his head was bread baked under ashes, and a container of water. Then he ate and drank, and again he slept deeply.'),
(7, 11, 19, 6, 'He looked, and behold there was at his head a hearth cake, and a vessel of water: and he ate and drank, and he fell asleep again.'),
(4, 11, 19, 7, 'And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for you.'),
(12, 11, 19, 7, 'And the angel of the LORD came again the second time, and touched him, and said, Arise and eat, because the journey is too great for thee.'),
(3, 11, 19, 7, 'And the angel of Jehovah came again the second time, and touched him, and said, Arise and eat, because the journey is too great for thee.'),
(8, 11, 19, 7, 'And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.'),
(9, 11, 19, 7, 'And the angel of the LORD came again the second time, and touched him, and said: ‘Arise and eat; because the journey is too great for thee.’'),
(6, 11, 19, 7, 'And the angel of Jehovah came again the second time, and touched him, and said, Arise, eat; for the journey is too great for thee.'),
(14, 11, 19, 7, 'And the messenger of Jehovah turneth back a second time, and cometh against him, and saith, ‘Rise, eat, for the way is too great for thee;’'),
(11, 11, 19, 7, 'And the messenger of Jehovah will turn back the second time, and he will touch upon him, and say, Arise, eat, for much for thee the way.'),
(13, 11, 19, 7, 'The angel of Yahweh came again the second time, and touched him, and said, “Arise and eat, because the journey is too great for you.”'),
(10, 11, 19, 7, 'The angel of the LORD came again the second time, and touched him, and said, “Arise and eat, because the journey is too great for you.”'),
(1, 11, 19, 7, 'A second time the angel of the LORD returned and touched him, saying, “Get up and eat, or the journey will be too much for you.”'),
(5, 11, 19, 7, 'And the Angel of the Lord returned a second time, and touched him, and said to him: “Rise up, eat. For a great journey again stands before you.”'),
(7, 11, 19, 7, 'And the angel of the Lord came again the second time, and touched him, and said to him: Arise, eat: for thou hast yet a great way to go.'),
(4, 11, 19, 8, 'And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights to Horeb the mount of God.'),
(12, 11, 19, 8, 'And he arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the mount of God.'),
(3, 11, 19, 8, 'And he arose, and did eat and drink, and went in the strength of that food forty days and forty nights unto Horeb the mount of God.'),
(8, 11, 19, 8, 'And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.'),
(9, 11, 19, 8, 'And he arose, and did eat and drink, and went in the strength of that meal forty days and forty nights unto Horeb the mount of God.'),
(6, 11, 19, 8, 'And he arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the mount of God.'),
(14, 11, 19, 8, 'and he riseth, and eateth, and drinketh, and goeth in the power of that food forty days and forty nights, unto the mount of God—Horeb.'),
(11, 11, 19, 8, 'And he will rise and eat and drink, and go in the strength of that food forty days and forty nights, even to the mountain of God, Horeb.'),
(13, 11, 19, 8, 'He arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the Mount of God.'),
(10, 11, 19, 8, 'And he got up and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the Mount of God.'),
(1, 11, 19, 8, 'So he got up and ate and drank. And strengthened by that food, he walked forty days and forty nights until he reached Horeb, the mountain of God.'),
(5, 11, 19, 8, 'And he when he had risen up, he ate and drank. And he walked by the strength of that food for forty days and forty nights, as far as the mountain of God, Horeb.'),
(7, 11, 19, 8, 'And he arose, and ate, and drank, and walked in the strength of that food forty days and forty nights, unto the mount of God, Horeb.'),
(4, 11, 19, 9, 'And he came thither to a cave, and lodged there; and, behold, the word of the LORD came to him, and he said to him, What do you here, Elijah?'),
(12, 11, 19, 9, 'And he came thither to a cave, and lodged there; and behold, the word of the LORD came to him, and he said to him, What doest thou here, Elijah?'),
(3, 11, 19, 9, 'And he came thither unto a cave, and lodged there; and, behold, the word of Jehovah came to him, and he said unto him, What doest thou here, Elijah?'),
(8, 11, 19, 9, 'And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah?'),
(9, 11, 19, 9, 'And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and He said unto him: ‘What doest thou here, Elijah?’'),
(6, 11, 19, 9, 'And there he went into a cave, and lodged there. And behold, the word of Jehovah [came] to him, and he said to him, What doest thou here, Elijah?'),
(14, 11, 19, 9, 'And he cometh in there, unto the cave, and lodgeth there, and lo, the word of Jehovah is unto him, and saith to him, ‘What—to thee, here, Elijah?’'),
(11, 11, 19, 9, 'And he will go there into a cave and lodge there; and behold, the word of Jehovah to him, and he will say to him, What to thee here Elijah?'),
(13, 11, 19, 9, 'He came there to a cave, and lodged there; and behold, the word of Yahweh came to him, and he said to him, “What are you doing here, Elijah?”'),
(10, 11, 19, 9, 'And there he came to a cave and lodged there; and look, the word of the LORD came to him, and he said to him, “What are you doing here, Elijah?”'),
(1, 11, 19, 9, 'There Elijah entered a cave and spent the night. And the word of the LORD came to him, saying, “What are you doing here, Elijah?”'),
(5, 11, 19, 9, 'And when he had arrived there, he stayed in a cave. And behold, the word of the Lord came to him, and said to him, “What are you doing here, Elijah?”'),
(7, 11, 19, 9, 'And when he was come thither, he abode in a cave: and behold the word of the Lord came unto him, and he said to him: What dost thou here, Elias?'),
(4, 11, 19, 10, 'And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.'),
(12, 11, 19, 10, 'And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thy altars, and slain thy prophets with the sword; and I, I only, am left; and they seek my life to take it away.'),
(3, 11, 19, 10, 'And he said, I have been very jealous for Jehovah, the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword: and I, even I only, am left; and they seek my life, to take it away.'),
(8, 11, 19, 10, 'And he said, I have been very jealous for the LORD, the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword: and I, even I only, am left; and they seek my life, to take it away.'),
(9, 11, 19, 10, 'And he said: ‘I have been very jealous for the LORD, the God of hosts; for the children of Israel have forsaken Thy covenant, thrown down Thine altars, and slain Thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.’'),
(6, 11, 19, 10, 'And he said, I have been very jealous for Jehovah the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I am left, I alone, and they seek my life, to take it away.'),
(14, 11, 19, 10, 'And he saith, ‘I have been very zealous for Jehovah, God of Hosts, for the sons of Israel have forsaken Thy covenant—Thine altars they have thrown down, and Thy prophets they have slain by the sword, and I am left, I, by myself, and they seek my life—to take it.’'),
(11, 11, 19, 10, 'And he will say, Being zealous I was zealous for Jehovah the God of armies: for the sons of Israel forsook thy covenant; they tore down thine altars, and thy prophets they killed with the sword, and I alone shall be left; and they will seek my soul to take it.'),
(13, 11, 19, 10, 'He said, “I have been very jealous for Yahweh, the God of Armies; for the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword. I, even I only, am left; and they seek my life, to take it away.”'),
(10, 11, 19, 10, 'He said, “I have been very jealous for the LORD, the God of hosts; for the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword, and I, even I only, am left; and they seek my life, to take it away.”'),
(1, 11, 19, 10, '“I have been very zealous for the LORD, the God of Hosts,” he replied, “but the Israelites have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I am the only one left, and they are seeking my life as well.”'),
(5, 11, 19, 10, 'And he responded: “I have been very zealous on behalf of the Lord, the God of hosts. For the sons of Israel have forsaken your covenant. They have torn down your altars. They have killed your prophets with the sword. I alone remain. And they are seeking my life, so that they may take it away.”'),
(7, 11, 19, 10, 'And he answered: With zeal have I been zealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant: they have thrown down thy altars, they have slain thy prophets with the sword, and I alone am left, and they seek my life to take it away.'),
(4, 11, 19, 11, 'And he said, Go forth, and stand on the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:'),
(12, 11, 19, 11, 'And he said, Go forth, and stand upon the mount before the LORD. And behold, the LORD passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:'),
(3, 11, 19, 11, 'And he said, Go forth, and stand upon the mount before Jehovah. And, behold, Jehovah passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before Jehovah; but Jehovah was not in the wind: and after the wind an earthquake; but Jehovah was not in the earthquake:'),
(8, 11, 19, 11, 'And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:'),
(9, 11, 19, 11, 'And He said: ‘Go forth, and stand upon the mount before the LORD.’ And, behold, the LORD passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks before the LORD; but the LORD was not in the wind; and after the wind an earthquake; but the LORD was not in the earthquake;'),
(6, 11, 19, 11, 'And he said, Go forth, and stand upon the mount before Jehovah. And behold, Jehovah passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks before Jehovah: Jehovah was not in the wind. And after the wind, an earthquake: Jehovah was not in the earthquake.'),
(14, 11, 19, 11, 'And He saith, ‘Go out, and thou hast stood in the mount before Jehovah.’ And lo, Jehovah is passing by, and a wind—great and strong—is rending mountains, and shivering rocks before Jehovah:—not in the wind is Jehovah; and after the wind a shaking:—not in the shaking is Jehovah;'),
(11, 11, 19, 11, 'And he will say, Go forth and stand upon the mountain before Jehovah And behold, Jehovah passed by, and a great and strong wind weakening the mountains, and breaking the rocks before Jehovah; Jehovah not in the wind: and after the wind, a shaking; Jehovah not in the shaking:'),
(13, 11, 19, 11, 'He said, “Go out, and stand on the mountain before Yahweh.” Behold, Yahweh passed by, and a great and strong wind tore the mountains, and broke in pieces the rocks before Yahweh; but Yahweh was not in the wind. After the wind an earthquake; but Yahweh was not in the earthquake.'),
(10, 11, 19, 11, 'And he said, “Go out tomorrow and stand on the mountain before the LORD.” Look, the LORD passed by, and a great and strong wind tore the mountains, and broke in pieces the rocks before the LORD; but the LORD was not in the wind. After the wind an earthquake; but the LORD was not in the earthquake.'),
(1, 11, 19, 11, 'Then the LORD said, “Go out and stand on the mountain before the LORD. Behold, the LORD is about to pass by.” And a great and mighty wind tore into the mountains and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake.'),
(5, 11, 19, 11, 'And he said to him, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by. And there was a great and strong wind, tearing apart the mountains, and crushing the rocks before the Lord. But the Lord was not in the wind. And after the wind, there was an earthquake. But the Lord was not in the earthquake.'),
(7, 11, 19, 11, 'And he said to him: Go forth, and stand upon the mount before the Lord: and behold the Lord passeth, and a great and strong wind before the Lord over throwing the mountains, and breaking the rocks in pieces: the Lord is not in the wind, and after the wind an earthquake: the Lord is not in the earthquake.'),
(4, 11, 19, 12, 'And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.'),
(12, 11, 19, 12, 'And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.'),
(3, 11, 19, 12, 'and after the earthquake a fire; but Jehovah was not in the fire: and after the fire a still small voice.'),
(8, 11, 19, 12, 'and after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.'),
(9, 11, 19, 12, 'and after the earthquake a fire; but the LORD was not in the fire; and after the fire a still small voice.'),
(6, 11, 19, 12, 'And after the earthquake, a fire: Jehovah was not in the fire. And after the fire, a soft gentle voice.'),
(14, 11, 19, 12, 'and after the shaking a fire:—not in the fire is Jehovah; and after the fire a voice still small;'),
(11, 11, 19, 12, 'And after the shaking, a fire; Jehovah not in the fire: and after the fire, a voice of light stillness.'),
(13, 11, 19, 12, 'After the earthquake a fire passed; but Yahweh was not in the fire: and after the fire a still small voice.'),
(10, 11, 19, 12, 'After the earthquake a fire passed; but the LORD was not in the fire: and after the fire a still small voice.'),
(1, 11, 19, 12, 'After the earthquake there was a fire, but the LORD was not in the fire. And after the fire came a still, small voice.'),
(5, 11, 19, 12, 'And after the earthquake, there was a fire. But the Lord was not in the fire. And after the fire, there was the whisper of a gentle breeze.'),
(7, 11, 19, 12, 'And after the earthquake a fire: the Lord is not in the fire, and after the fire a whistling of a gentle air.'),
(4, 11, 19, 13, 'And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice to him, and said, What do you here, Elijah?'),
(12, 11, 19, 13, 'And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And behold, there came a voice to him, and said, What doest thou here, Elijah?'),
(3, 11, 19, 13, 'And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?'),
(8, 11, 19, 13, 'And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?'),
(9, 11, 19, 13, 'And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And, behold, there came a voice unto him, and said: ‘What doest thou here, Elijah?’'),
(6, 11, 19, 13, 'And it came to pass, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And behold, a voice [came] to him and said, What doest thou here, Elijah?'),
(14, 11, 19, 13, 'and it cometh to pass, at Elijah’s hearing it, that he wrappeth his face in his robe, and goeth out, and standeth at the opening of the cave, and lo, unto him is a voice, and it saith, ‘What—to thee, here, Elijah?’'),
(11, 11, 19, 13, 'And it will be when Elijah heard, he will cover his face in his large cloak, and he will go forth and stand at the opening of the cave; and behold, to him a voice, and it will say, What to thee here, Elijah?'),
(13, 11, 19, 13, 'It was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. Behold, a voice came to him, and said, “What are you doing here, Elijah?”'),
(10, 11, 19, 13, 'It was so, when Elijah heard it, that he wrapped his face in his cloak, and went out, and stood in the entrance of the cave. Look, a voice came to him, and said, “What are you doing here, Elijah?”'),
(1, 11, 19, 13, 'When Elijah heard it, he wrapped his face in his cloak and went out and stood at the mouth of the cave. Suddenly a voice came to him and said, “What are you doing here, Elijah?”'),
(5, 11, 19, 13, 'And when Elijah had heard it, he covered his face with his cloak, and going out, he stood at the entrance of the cave. And behold, there was a voice to him, saying: “What are you doing here, Elijah?” And he responded:'),
(7, 11, 19, 13, 'And when Elias heard it, he covered his face with his mantle, and coming forth stood in the entering in of the cave, and behold a voice unto him, saying: What dost thou here, Elias? And he answered:'),
(4, 11, 19, 14, 'And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.'),
(12, 11, 19, 14, 'And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thy altars, and slain thy prophets with the sword; and I, I only, am left; and they seek my life, to take it away.'),
(3, 11, 19, 14, 'And he said, I have been very jealous for Jehovah, the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.'),
(8, 11, 19, 14, 'And he said, I have been very jealous for the LORD, the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.'),
(9, 11, 19, 14, 'And he said: ‘I have been very jealous for the LORD, the God of hosts; for the children of Israel have forsaken Thy covenant, thrown down Thine altars, and slain Thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.’'),
(6, 11, 19, 14, 'And he said, I have been very jealous for Jehovah the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I am left, I alone, and they seek my life, to take it away.'),
(14, 11, 19, 14, 'And he saith, ‘I have been very zealous for Jehovah, God of Hosts; for the sons of Israel have forsaken Thy covenant, Thine altars they have thrown down, and Thy prophets they have slain by the sword, and I am left, I, by myself, and they seek my life—to take it.’'),
(11, 11, 19, 14, 'And he will say, Being zealous, I was zealous for Jehovah the God of armies, for the sons of Israel forsook thy covenant; thine altars they tore down, and thy prophets they killed with the sword, and I alone shall be left; and they will seek my soul to take it.'),
(13, 11, 19, 14, 'He said, “I have been very jealous for Yahweh, the God of Armies; for the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword. I, even I only, am left; and they seek my life, to take it away.”'),
(10, 11, 19, 14, 'He said, “I have been very jealous for the LORD, the God of hosts; for the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword, and I, even I only, am left; and they seek my life, to take it away.”'),
(1, 11, 19, 14, '“I have been very zealous for the LORD, the God of Hosts,” he replied, “but the Israelites have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I am the only one left, and they are seeking my life as well.”'),
(5, 11, 19, 14, '“I have been very zealous on behalf of the Lord, the God of hosts. For the sons of Israel have forsaken your covenant. They have torn down your altars. They have killed your prophets with the sword. I alone remain. And they are seeking my life, so that they may take it away.”'),
(7, 11, 19, 14, 'With zeal have I been zealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant: they have destroyed thy altars, they have slain thy prophets with the sword, and I alone am left, and they seek my life to take it away.'),
(4, 11, 19, 15, 'And the LORD said to him, Go, return on your way to the wilderness of Damascus: and when you come, anoint Hazael to be king over Syria:'),
(12, 11, 19, 15, 'And the LORD said to him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:'),
(3, 11, 19, 15, 'And Jehovah said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, thou shalt anoint Hazael to be king over Syria;'),
(8, 11, 19, 15, 'And the LORD said unto him, Go return on thy way to the wilderness of Damascus: and when thou comest, thou shalt anoint Hazael to be king over Syria:'),
(9, 11, 19, 15, 'And the LORD said unto him: ‘Go, return on thy way to the wilderness of Damascus; and when thou comest, thou shalt anoint Hazael to be king over Aram;'),
(6, 11, 19, 15, 'And Jehovah said to him, Go, return on thy way to the wilderness of Damascus; and when thou comest, anoint Hazael king over Syria;'),
(14, 11, 19, 15, 'And Jehovah saith unto him, ‘Go turn back on thy way to the wilderness of Damascus, and thou hast gone in, and anointed Hazael for king over Aram,'),
(11, 11, 19, 15, 'And Jehovah will say to him, Go, turn back to thy way of the desert of Damascus: and come and anoint Hazael for king over Aram:'),
(13, 11, 19, 15, 'Yahweh said to him, “Go, return on your way to the wilderness of Damascus. When you arrive, you shall anoint Hazael to be king over Syria.'),
(10, 11, 19, 15, 'The LORD said to him, “Go, return on your way, and you will come to the way of the wilderness of Damascus, and when you arrive, you shall anoint Hazael to be king over Aram.'),
(1, 11, 19, 15, 'Then the LORD said to him, “Go back by the way you came, and go to the Desert of Damascus. When you arrive, you are to anoint Hazael as king over Aram.'),
(5, 11, 19, 15, 'And the Lord said to him: “Go, and return on your way, through the desert, to Damascus. And when you have arrived there, you shall anoint Hazael as king over Syria.'),
(7, 11, 19, 15, 'And the Lord said to him: Go, and return on thy way through the desert to Damascus: and when thou art come thither, thou shalt anoint Hazael to be king over Syria.'),
(4, 11, 19, 16, 'And Jehu the son of Nimshi shall you anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shall you anoint to be prophet in your room.'),
(12, 11, 19, 16, 'And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room.'),
(3, 11, 19, 16, 'and Jehu the son of Nimshi shalt thou anoint to be king over Israel; and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room.'),
(8, 11, 19, 16, 'and Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room.'),
(9, 11, 19, 16, 'and Jehu the son of Nimshi shalt thou anoint to be king over Israel; and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room.'),
(6, 11, 19, 16, 'and Jehu the son of Nimshi shalt thou anoint king over Israel; and Elisha the son of Shaphat of Abel-meholah shalt thou anoint prophet in thy stead.'),
(14, 11, 19, 16, 'and Jehu son of Nimshi thou dost anoint for king over Israel, and Elisha son of Shaphat, of Abel-Meholah, thou dost anoint for prophet in thy stead.'),
(11, 11, 19, 16, 'And Jehu, son of Nimshi, shalt thou anoint for king over Israel: and Elisha son of Shaphat, from Abel-Meholah, It thou anoint for prophet in thy stead.'),
(13, 11, 19, 16, 'You shall anoint Jehu the son of Nimshi to be king over Israel; and you shall anoint Elisha the son of Shaphat of Abel Meholah to be prophet in your place.'),
(10, 11, 19, 16, 'You shall anoint Jehu the son of Nimshi to be king over Israel; and you shall anoint Elisha the son of Shaphat of Abel Meholah to be prophet in your place.'),
(1, 11, 19, 16, 'You are also to anoint Jehu son of Nimshi as king over Israel and Elisha son of Shaphat from Abel-meholah to succeed you as prophet.'),
(5, 11, 19, 16, 'And you shall anoint Jehu, the son of Nimshi, as king over Israel. But Elisha, the son of Shaphat, who is from Abelmeholah, you shall anoint to be a prophet in your place.'),
(7, 11, 19, 16, 'And thou shalt anoint Jehu the son of Namsi to be king over Israel: and Eliseus the son of Saphat, of Abelmeula, thou shalt anoint to be prophet in thy room.'),
(4, 11, 19, 17, 'And it shall come to pass, that him that escapes the sword of Hazael shall Jehu slay: and him that escapes from the sword of Jehu shall Elisha slay.'),
(12, 11, 19, 17, 'And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.'),
(3, 11, 19, 17, 'And it shall come to pass, that him that escapeth from the sword of Hazael shall Jehu slay; and him that escapeth from the sword of Jehu shall Elisha slay.'),
(8, 11, 19, 17, 'And it shall come to pass, that him that escapeth from the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay;'),
(9, 11, 19, 17, 'And it shall come to pass, that him that escapeth from the sword of Hazael shall Jehu slay; and him that escapeth from the sword of Jehu shall Elisha slay.'),
(6, 11, 19, 17, 'And it shall come to pass, [that] him that escapeth the sword of Hazael shall Jehu slay; and him that escapeth the sword of Jehu shall Elisha slay.'),
(14, 11, 19, 17, '‘And it hath been, him who is escaped from the sword of Hazael, put to death doth Jehu, and him who is escaped from the sword of Jehu put to death doth Elisha;'),
(11, 11, 19, 17, 'And it was him escaping from the sword of Hazael shall Jehu kill: and him escaping from the sword of Jehu, shall Elisha.'),
(13, 11, 19, 17, 'It shall happen, that he who escapes from the sword of Hazael, Jehu will kill; and he who escapes from the sword of Jehu, Elisha will kill.'),
(10, 11, 19, 17, 'It shall happen, that he who escapes from the sword of Hazael, Jehu will kill; and he who escapes from the sword of Jehu, Elisha will kill.'),
(1, 11, 19, 17, 'Then Jehu will put to death whoever escapes the sword of Hazael, and Elisha will put to death whoever escapes the sword of Jehu.'),
(5, 11, 19, 17, 'And this shall be: whoever will have escaped from the sword of Hazael, will be slain by Jehu. And whoever will have escaped from the sword of Jehu, will be put to death by Elisha.'),
(7, 11, 19, 17, 'And it shall come to pass, that whosoever shall escape the sword of Hazael, shall be slain by Jehu: and whosoever shall escape the sword of Jehu, shall be slain by Eliseus.'),
(4, 11, 19, 18, 'Yet I have left me seven thousand in Israel, all the knees which have not bowed to Baal, and every mouth which has not kissed him.'),
(12, 11, 19, 18, 'Yet I have left to me seven thousand in Israel, all the knees which have not bowed to Baal, and every mouth which hath not kissed him.'),
(3, 11, 19, 18, 'Yet will I leave me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.'),
(8, 11, 19, 18, 'Yet will I leave me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.'),
(9, 11, 19, 18, 'Yet will I leave seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.’'),
(6, 11, 19, 18, 'Yet I have left [myself] seven thousand in Israel, all the knees that have not bowed unto Baal, and every mouth that hath not kissed him.'),
(14, 11, 19, 18, 'and I have left in Israel seven thousand, all the knees that have not bowed to Baal, and every mouth that hath not kissed him.’'),
(11, 11, 19, 18, 'And I left in Israel seven thousand, all the knees which bowed not to Baal, and every mouth which kissed him not.'),
(13, 11, 19, 18, 'Yet will I leave seven thousand in Israel, all the knees which have not bowed to Baal, and every mouth which has not kissed him.”'),
(10, 11, 19, 18, 'Yet I have kept for myself seven thousand people in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”'),
(1, 11, 19, 18, 'Nevertheless, I have reserved seven thousand in Israel—all whose knees have not bowed to Baal and whose mouths have not kissed him.”'),
(5, 11, 19, 18, 'And I will leave for myself seven thousand men in Israel, whose knees have not been bent before Baal, and every mouth that has not adored him, kissing hands.”'),
(7, 11, 19, 18, 'And I will leave me seven thousand men in Israel, whose knees have not been bowed before Baal, and every mouth that hath not worshipped him kissing the hands.'),
(4, 11, 19, 19, 'So he departed there, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle on him.'),
(12, 11, 19, 19, 'So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.'),
(3, 11, 19, 19, 'So he departed thence, and found Elisha the son of Shaphat, who was plowing, with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed over unto him, and cast his mantle upon him.'),
(8, 11, 19, 19, 'So he departed thence, and found Elisha, the son of Shaphat, who was plowing, with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed over unto him, and cast his mantle upon him.'),
(9, 11, 19, 19, 'So he departed thence, and found Elisha the son of Shaphat, who was plowing, with twelve yoke of oxen before him, and he with the twelfth; and Elijah passed over unto him, and cast his mantle upon him.'),
(6, 11, 19, 19, 'And he departed thence, and found Elisha the son of Shaphat, who was ploughing [with] twelve yokes before him, and he with the twelfth; and Elijah went over to him, and cast his mantle on him.'),
(14, 11, 19, 19, 'And he goeth thence, and findeth Elisha son of Shaphat, and he is plowing; twelve yoke are before him, and he is with the twelfth; and Elijah passeth over unto him, and casteth his robe upon him,'),
(11, 11, 19, 19, 'And he will go from thence and find Elisha son of Shaphat, and he ploughed with twelve yoke before him, and he with the twelve: and Elijah will pass away by him, and he will cast his wide cloak to him.'),
(13, 11, 19, 19, 'So he departed there, and found Elisha the son of Shaphat, who was plowing, with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed over to him, and cast his mantle on him.'),
(10, 11, 19, 19, 'So he departed there, and found Elisha the son of Shaphat, who was plowing, with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed over to him, and cast his cloak on him.'),
(1, 11, 19, 19, 'So Elijah departed and found Elisha son of Shaphat. He was plowing with twelve teams of oxen, and he was with the twelfth team. Elijah passed by him and threw his cloak around him.'),
(5, 11, 19, 19, 'Therefore, Elijah, setting out from there, found Elisha, the son of Shaphat, plowing with twelve yoke of oxen. And he himself was one of those who were plowing with the twelve yoke of oxen. And when Elijah had gone to him, he cast his mantle over him.'),
(7, 11, 19, 19, 'And Elias departing from thence, found Eliseus the son of Saphat, ploughing with twelve yoke of oxen: and he was one of them that were ploughing with twelve yoke of oxen: and when Elias came up to him, he cast his mantle upon him.'),
(4, 11, 19, 20, 'And he left the oxen, and ran after Elijah, and said, Let me, I pray you, kiss my father and my mother, and then I will follow you. And he said to him, Go back again: for what have I done to you?'),
(12, 11, 19, 20, 'And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said to him, Go back again: for what have I done to thee?'),
(3, 11, 19, 20, 'And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again; for what have I done to thee?'),
(8, 11, 19, 20, 'And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again; for what have I done to thee?'),
(9, 11, 19, 20, 'And he left the oxen, and ran after Elijah, and said: ‘Let me, I pray thee, kiss my father and my mother, and then I will follow thee.’ And he said unto him: ‘Go back; for what have I done to thee?’'),
(6, 11, 19, 20, 'And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and I will follow thee. And he said to him, Go back again; for what have I done to thee?'),
(14, 11, 19, 20, 'and he forsaketh the oxen, and runneth after Elijah, and saith, ‘Let me give a kiss, I pray thee, to my father and to my mother, and I go after thee.’ And he saith to him, ‘Go, turn back, for what have I done to thee?’'),
(11, 11, 19, 20, 'And he will forsake the oxen and run after Elijah, and say, I will kiss now to my father and to my mother, and I will go after thee. And he will say to him, Go, turn back; for what did I to thee?'),
(13, 11, 19, 20, 'He left the oxen, and ran after Elijah, and said, “Let me please kiss my father and my mother, and then I will follow you.” He said to him, “Go back again; for what have I done to you?”'),
(10, 11, 19, 20, 'He left the oxen, and ran after Elijah, and said, “Let me please kiss my father and my mother, and then I will follow you.” He said to him, “Go back again; for what have I done to you?”'),
(1, 11, 19, 20, 'So Elisha left the oxen, ran after Elijah, and said, “Please let me kiss my father and mother goodbye, and then I will follow you.” “Go on back,” Elijah replied, “for what have I done to you?”'),
(5, 11, 19, 20, 'And immediately, leaving behind the oxen, he ran after Elijah. And he said, “I beg you to let me kiss my father and my mother, and then I will follow you.” And he said to him: “Go, and turn back. For what was mine to do, I have done concerning you.”'),
(7, 11, 19, 20, 'And he forthwith left the oxen and ran after Elias, and said: Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said to him: Go, and return back: for that which was my part, I have done to thee.'),
(4, 11, 19, 21, 'And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave to the people, and they did eat. Then he arose, and went after Elijah, and ministered to him.'),
(12, 11, 19, 21, 'And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave to the people, and they ate. Then he arose, and went after Elijah, and ministered to him.'),
(3, 11, 19, 21, 'And he returned from following him, and took the yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.'),
(8, 11, 19, 21, 'And he returned from following him, and took the yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.'),
(9, 11, 19, 21, 'And he returned from following him, and took the yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.'),
(6, 11, 19, 21, 'And he returned back from him, and took the yoke of oxen, and killed them, and boiled their flesh with the implements of the oxen, and gave to the people, and they ate. And he arose and went after Elijah, and ministered to him.'),
(14, 11, 19, 21, 'And he turneth back from after him, and taketh the yoke of oxen, and sacrificeth it, and with instruments of the oxen he hath boiled their flesh, and giveth to the people, and they eat, and he riseth, and goeth after Elijah, and serveth him.'),
(11, 11, 19, 21, 'And he will turn back from after him and take a yoke of oxen and sacrifice them, and with the instruments of the oxen he boiled them the flesh, and he will give to the people, and they will eat. And he will rise and go after Elijah and serve him.'),
(13, 11, 19, 21, 'He returned from following him, and took the yoke of oxen, and killed them, and boiled their flesh with the instruments of the oxen, and gave to the people, and they ate. Then he arose, and went after Elijah, and served him.'),
(10, 11, 19, 21, 'He returned from following him, and took the yoke of oxen, and killed them, and boiled their flesh with the instruments of the oxen, and gave to the people, and they ate. Then he arose, and went after Elijah, and served him.'),
(1, 11, 19, 21, 'So Elisha turned back from him, took his pair of oxen, and slaughtered them. Using the oxen’s equipment for fuel, he cooked the meat and gave it to the people, and they ate. Then he set out to follow and serve Elijah.'),
(5, 11, 19, 21, 'Then, turning back from him, he took a pair of oxen, and he slew them. And he cooked the flesh with the plow of the oxen. And he gave it to the people, and they ate. And rising up, he went and followed Elijah, and he ministered to him.'),
(7, 11, 19, 21, 'And returning back from him, he took a yoke of oxen, and killed them, and boiled the flesh with the plough of the oxen, and gave to the people, and they ate: and rising up he went away, and followed Elias, and ministered to him.'),
(4, 11, 20, 1, 'And Benhadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots; and he went up and besieged Samaria, and warred against it.'),
(12, 11, 20, 1, 'And Ben-hadad the king of Syria collected all his army: and there were thirty and two kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it.'),
(3, 11, 20, 1, 'And Ben-hadad the king of Syria gathered all his host together; and there were thirty and two kings with him, and the horses, and the chariots: and he went up and besieged Samaria, and fought against it.'),
(8, 11, 20, 1, 'And Ben-hadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses and chariots: and he went up and besieged Samaria, and fought against it.'),
(9, 11, 20, 1, 'And Ben-hadad the king of Aram gathered all his host together; and there were thirty and two kings with him, and horses and chariots; and he went up and besieged Samaria, and fought against it.'),
(6, 11, 20, 1, 'And Ben-Hadad king of Syria assembled all his host; and there were thirty-two kings with him, and horses and chariots; and he went up and besieged Samaria, and fought against it.'),
(14, 11, 20, 1, 'And Ben-Hadad king of Aram hath gathered all his force, and thirty and two kings are with him, and horse and chariot, and he goeth up and layeth siege against Samaria, and fighteth with it,'),
(11, 11, 20, 1, 'And the son of Hadad, king of Aram, gathered all his strength; and thirty and two kings with him, and horses and chariots: and he will go up and press upon Shomeron and war against her.'),
(13, 11, 20, 1, 'Ben Hadad the king of Syria gathered all his army together; and there were thirty-two kings with him, and horses and chariots: and he went up and besieged Samaria, and fought against it.'),
(10, 11, 20, 1, 'Ben Hadad the king of Aram gathered all his army together; and there were thirty-two kings with him, and horses and chariots: and he went up and besieged Samaria, and fought against it.'),
(1, 11, 20, 1, 'Now Ben-hadad king of Aram assembled his entire army. Accompanied by thirty-two kings with their horses and chariots, he marched up, besieged Samaria, and waged war against it.'),
(5, 11, 20, 1, 'Then Benhadad, the king of Syria, gathered together his entire army. And there were thirty-two kings with him, with horses and chariots. And ascending, he fought against Samaria, and he besieged it.'),
(7, 11, 20, 1, 'And Benadad, king of Syria, gathered together all his host, and there were two and thirty kings with him, and horses, and chariots: and going up, he fought against Samaria, and besieged it.'),
(4, 11, 20, 2, 'And he sent messengers to Ahab king of Israel into the city, and said to him, Thus said Benhadad,'),
(12, 11, 20, 2, 'And he sent messengers to Ahab king of Israel into the city, and said to him, Thus saith Ben-hadad,'),
(3, 11, 20, 2, 'And he sent messengers to Ahab king of Israel, into the city, and said unto him, Thus saith Ben-hadad,'),
(8, 11, 20, 2, 'And he sent messengers to Ahab king of Israel, into the city, and said unto him, Thus saith Ben-hadad,'),
(9, 11, 20, 2, 'And he sent messengers to Ahab king of Israel, into the city,'),
(6, 11, 20, 2, 'And he sent messengers to Ahab king of Israel into the city, and said to him, Thus says Ben-Hadad:'),
(14, 11, 20, 2, 'and sendeth messengers unto Ahab king of Israel, to the city,'),
(11, 11, 20, 2, 'And he will send messengers to Ahab, king of Israel, to the city,'),
(13, 11, 20, 2, 'He sent messengers to Ahab king of Israel, into the city, and said to him, “Thus says Ben Hadad,'),
(10, 11, 20, 2, 'He sent messengers to Ahab king of Israel, into the city, and said to him, “Thus says Ben Hadad,'),
(1, 11, 20, 2, 'Then he sent messengers into the city to Ahab king of Israel,'),
(5, 11, 20, 2, 'And sending messengers into the city, to Ahab, the king of Israel,'),
(7, 11, 20, 2, 'And, sending messengers to Achab king of Israel into the city,'),
(4, 11, 20, 3, 'Your silver and your gold is mine; your wives also and your children, even the best, are mine.'),
(12, 11, 20, 3, 'Thy silver and thy gold is mine; thy wives also and thy children, even the most comely, are mine.'),
(3, 11, 20, 3, 'Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.'),
(8, 11, 20, 3, 'Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.'),
(9, 11, 20, 3, 'and said unto him: ‘Thus saith Ben-hadad: Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.’'),
(6, 11, 20, 3, 'Thy silver and thy gold is mine; thy wives also and thy children, the goodliest, are mine.'),
(14, 11, 20, 3, 'and saith to him, ‘Thus said Ben-Hadad, ‘Thy silver and thy gold are mine, and thy wives and thy sons—the best—are mine.’'),
(11, 11, 20, 3, 'And he will say to him, Thus said the son of Hadad, Thy silver and thy gold it is to me; and thy wives and thy sons, the good, they are to me.'),
(13, 11, 20, 3, '‘Your silver and your gold is mine. Your wives also and your children, even the best, are mine.’”'),
(10, 11, 20, 3, '‘Your silver and your gold is mine. Your wives also and your children, even the best, are mine.’”'),
(1, 11, 20, 3, 'saying, “This is what Ben-hadad says: ‘Your silver and gold are mine, and your best wives and children are mine!’”'),
(5, 11, 20, 3, 'he said: “Thus says Benhadad: Your silver and your gold is mine. And your wives and your best sons are mine.”'),
(7, 11, 20, 3, 'He said: Thus saith Benadad: Thy silver, and thy gold is mine: and thy wives, and thy goodliest children are mine.'),
(4, 11, 20, 4, 'And the king of Israel answered and said, My lord, O king, according to your saying, I am yours, and all that I have.'),
(12, 11, 20, 4, 'And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.'),
(3, 11, 20, 4, 'And the king of Israel answered and said, It is according to thy saying, my lord, O king; I am thine, and all that I have.'),
(8, 11, 20, 4, 'And the king of Israel answered and said, It is according to thy saying, my lord, O king; I am thine, and all that I have.'),
(9, 11, 20, 4, 'And the king of Israel answered and said: ‘It is according to thy saying, my lord, O king: I am thine, and all that I have.’'),
(6, 11, 20, 4, 'And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.'),
(14, 11, 20, 4, 'And the king of Israel answereth and saith, ‘According to thy word, my lord, O king: I am thine, and all that I have.’'),
(11, 11, 20, 4, 'And the king of Israel will answer and say, According to thy word, my lord the king, to thee am I and all which is to me.'),
(13, 11, 20, 4, 'The king of Israel answered, “It is according to your saying, my lord, O king. I am yours, and all that I have.”'),
(10, 11, 20, 4, 'The king of Israel answered, “It is according to your saying, my lord, O king. I am yours, and all that I have.”'),
(1, 11, 20, 4, 'And the king of Israel replied, “Just as you say, my lord the king: I am yours, along with all that I have.”'),
(5, 11, 20, 4, 'And the king of Israel responded, “In agreement with your word, my lord the king, I am yours, with all that is mine.”'),
(7, 11, 20, 4, 'And the king of Israel answered: According to thy word, my lord 0 king, I am thine, and all that I have.'),
(4, 11, 20, 5, 'And the messengers came again, and said, Thus speaks Benhadad, saying, Although I have sent to you, saying, You shall deliver me your silver, and your gold, and your wives, and your children;'),
(12, 11, 20, 5, 'And the messengers came again, and said, Thus speaketh Ben-hadad, saying, Although I have sent to thee, saying, Thou shalt deliver to me thy silver, and thy gold, and thy wives, and thy children;'),
(3, 11, 20, 5, 'And the messengers came again, and said, Thus speaketh Ben-hadad, saying, I sent indeed unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;'),
(8, 11, 20, 5, 'And the messengers came again, and said, Thus speaketh Ben-hadad, saying, I sent indeed unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;'),
(9, 11, 20, 5, 'And the messengers came again, and said: ‘Thus speaketh Ben-hadad, saying: I sent indeed unto thee, saying: Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;'),
(6, 11, 20, 5, 'And the messengers came again, and said, Thus speaks Ben-Hadad saying: I sent to thee indeed, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;'),
(14, 11, 20, 5, 'And the messengers turn back and say, ‘Thus spake Ben-Hadad, saying, Surely I sent unto thee, saying, Thy silver, and thy gold, and thy wives, and thy sons, to me thou dost give;'),
(11, 11, 20, 5, 'And the messengers will turn back and say, Thus said Ben-hadad, saying, That I sent to thee, saying, Thy silver and thy gold and thy wives and thy sons thou shalt give to me,'),
(13, 11, 20, 5, 'The messengers came again, and said, “Ben Hadad says, ‘I sent indeed to you, saying, “You shall deliver me your silver, and your gold, and your wives, and your children;'),
(10, 11, 20, 5, 'The messengers came again, and said, “Ben Hadad says, ‘I sent indeed to you, saying, “You shall deliver me your silver, and your gold, and your wives, and your children;'),
(1, 11, 20, 5, 'The messengers came back and said, “This is what Ben-hadad says: ‘I have sent to you to demand your silver, your gold, your wives, and your children.'),
(5, 11, 20, 5, 'And the messengers, returning, said: “Thus says Benhadad, who sent us to you: Your silver and your gold, and your wives and your sons, you shall give to me.'),
(7, 11, 20, 5, 'And the messengers came again, and said: Thus saith Benadad, who sent us unto thee: Thy silver, and thy gold, and thy wives, and thy children thou shalt deliver up to me.'),
(4, 11, 20, 6, 'Yet I will send my servants to you to morrow about this time, and they shall search your house, and the houses of your servants; and it shall be, that whatever is pleasant in your eyes, they shall put it in their hand, and take it away.'),
(12, 11, 20, 6, 'Yet I will send my servants to thee to-morrow about this time, and they shall search thy house, and the houses of thy servants; and it shall be, that whatever is pleasant in thy eyes, they shall take it in their hand, and carry it away.'),
(3, 11, 20, 6, 'but I will send my servants unto thee to-morrow about this time, and they shall search thy house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.'),
(8, 11, 20, 6, 'but I will send my servants unto thee tomorrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.'),
(9, 11, 20, 6, 'but I will send my servants unto thee tomorrow about this time, and they shall search thy house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.’'),
(6, 11, 20, 6, 'but to-morrow about this time I will send my servants to thee, and they shall search thy house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thy sight, they shall put in their hand and take away.'),
(14, 11, 20, 6, 'for if, at this time to-morrow, I send my servants unto thee then they have searched thy house, and the houses of thy servants, and it hath been, every desirable thing of thine eyes they place in their hand, and have taken away.’'),
(11, 11, 20, 6, 'But about the time to-morrow I will send my servants to thee, and they searched thy house, and the houses of thy servants; and it was all the delight of thine eyes they shall put in their hand and take.'),
(13, 11, 20, 6, 'but I will send my servants to you tomorrow about this time, and they shall search your house, and the houses of your servants; and it shall be, that whatever is pleasant in your eyes, they shall put it in their hand, and take it away.”’”'),
(10, 11, 20, 6, 'but I will send my servants to you tomorrow about this time, and they shall search your house, and the houses of your servants; and it shall be, that whatever is pleasant in their eyes, they shall put it in their hand, and take it away.”’”'),
(1, 11, 20, 6, 'But about this time tomorrow I will send my servants to search your palace and the houses of your servants. They will seize and carry away all that is precious to you.’”'),
(5, 11, 20, 6, 'Therefore, tomorrow, at this same hour, I will send my servants to you, and they will search your house and the houses of your servants. And all that pleases them, they will put in their hands and take away.”'),
(7, 11, 20, 6, 'To morrow therefore at this same hour I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away.'),
(4, 11, 20, 7, 'Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeks mischief: for he sent to me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.'),
(12, 11, 20, 7, 'Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent to me for my wives, and for my children, and for my silver, and for my gold, and I denied him not.'),
(3, 11, 20, 7, 'Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.'),
(8, 11, 20, 7, 'Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.'),
(9, 11, 20, 7, 'Then the king of Israel called all the elders of the land, and said: ‘Mark, I pray you, and see how this man seeketh mischief; for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.’'),
(6, 11, 20, 7, 'And the king of Israel called all the elders of the land and said, Mark, I pray you, and see how this [man] seeks mischief; for he sent to me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.'),
(14, 11, 20, 7, 'And the king of Israel calleth to all the elders of the land, and saith, ‘Know, I pray you, and see that evil this one is seeking, for he sent unto me for my wives, and for my sons, and for my silver, and for my gold, and I withheld not from him.’'),
(11, 11, 20, 7, 'And the king of Israel will call for all the old men of the land, and he will say, Know now, and see that this seeks evil, for he sent to me for my wives and for my sons, and for my silver, and for my gold, and I withheld not from him.'),
(13, 11, 20, 7, 'Then the king of Israel called all the elders of the land, and said, “Please notice how this man seeks mischief; for he sent to me for my wives, and for my children, and for my silver, and for my gold; and I didn’t deny him.”'),
(10, 11, 20, 7, 'Then the king of Israel called all the elders of the land, and said, “Please notice how this man seeks mischief; for he sent to me for my wives, and for my children, and for my silver, and for my gold; and I did not deny him.”'),
(1, 11, 20, 7, 'Then the king of Israel summoned all the elders of the land and said, “Please take note and see that this man is looking for trouble, for when he demanded my wives, my children, my silver, and my gold, I did not deny him.”'),
(5, 11, 20, 7, 'Then the king of Israel called all the elders of the land, and he said: “Let your souls take heed, and see that he commits treachery against us. For he sent to me for my wives and sons, and for silver and gold. And I did not refuse.”'),
(7, 11, 20, 7, 'And the king of Israel called all the ancients of the land, and said: Mark, and see that he layeth snares for us. For he sent to me for my wives, and for my children, and for my silver and gold: and I said not nay.'),
(4, 11, 20, 8, 'And all the elders and all the people said to him, Listen not to him, nor consent.'),
(12, 11, 20, 8, 'And all the elders and all the people said to him, Hearken not to him, nor consent.'),
(3, 11, 20, 8, 'And all the elders and all the people said unto him, Hearken thou not, neither consent.'),
(8, 11, 20, 8, 'And all the elders and all the people said unto him, Hearken thou not, neither consent.'),
(9, 11, 20, 8, 'And all the elders and all the people said unto him: ‘Hearken thou not, neither consent.’'),
(6, 11, 20, 8, 'And all the elders and all the people said to him, Hearken not, nor consent.'),
(14, 11, 20, 8, 'And all the elders and all the people say unto him, ‘Do not hearken, nor consent.’'),
(11, 11, 20, 8, 'And all the old men and all the people will say to him, Thou shalt not hear, and thou shalt not be willing.'),
(13, 11, 20, 8, 'All the elders and all the people said to him, “Don’t listen, neither consent.”'),
(10, 11, 20, 8, 'All the elders and all the people said to him, “Do not listen, neither consent.”'),
(1, 11, 20, 8, 'And the elders and the people all said, “Do not listen to him or consent to his terms.”'),
(5, 11, 20, 8, 'And all those greater by birth, with all the people, said to him, “You should neither listen, nor acquiesce to him.”'),
(7, 11, 20, 8, 'And all the ancients, and all the people said to him: Hearken not to him, nor consent to him.'),
(4, 11, 20, 9, 'Why he said to the messengers of Benhadad, Tell my lord the king, All that you did send for to your servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.'),
(12, 11, 20, 9, 'Wherefore he said to the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first, I will do: but this thing I may not do. And the messengers departed, and brought him word again.'),
(3, 11, 20, 9, 'Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do; but this thing I may not do. And the messengers departed, and brought him word again.'),
(8, 11, 20, 9, 'Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.'),
(9, 11, 20, 9, 'Wherefore he said unto the messengers of Ben-hadad: ‘Tell my lord the king: All that thou didst send for to thy servant at the first I will do; but this thing I may not do.’ And the messengers departed, and brought him back word.'),
(6, 11, 20, 9, 'And he said to the messengers of Ben-Hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do; but this thing I cannot do. And the messengers departed, and brought him word again.'),
(14, 11, 20, 9, 'And he saith to the messengers of Ben-Hadad, ‘Say to my lord the king, All that thou didst send for unto thy servant at the first I do, and this thing I am not able to do;’ and the messengers go and take him back word.'),
(11, 11, 20, 9, 'And he will say to the messengers of Ben-hadad, Say to my lord the king, All which thou sentest to thy servant at first, I will do: and this word I shall not be able to do. And the messengers will go and turn back word.'),
(13, 11, 20, 9, 'Therefore he said to the messengers of Ben Hadad, “Tell my lord the king, ‘All that you sent for to your servant at the first I will do; but this thing I cannot do.’” The messengers departed, and brought him back the message.'),
(10, 11, 20, 9, 'Therefore he said to the messengers of Ben Hadad, “Tell my lord the king, ‘All that you sent for to your servant at the first I will do; but this thing I cannot do.’” The messengers departed, and brought him back the message.'),
(1, 11, 20, 9, 'So Ahab answered the messengers of Ben-hadad, “Tell my lord the king, ‘All that you demanded of your servant the first time I will do, but this thing I cannot do.’” So the messengers departed and relayed the message to Ben-hadad.'),
(5, 11, 20, 9, 'And so, he responded to the messengers of Benhadad: “Tell my lord the king: Everything about which you sent to me in the beginning, I your servant will do. But this thing, I am not able to do.”'),
(7, 11, 20, 9, 'Wherefore he answered the messengers of Benadad: Tell my lord the king: All that thou didst send for to me thy servant at first, I will do: but this thing I cannot do.'),
(4, 11, 20, 10, 'And Benhadad sent to him, and said, The gods do so to me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.'),
(12, 11, 20, 10, 'And Ben-hadad sent to him, and said, The gods do so to me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.'),
(3, 11, 20, 10, 'And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.'),
(8, 11, 20, 10, 'And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.'),
(9, 11, 20, 10, 'And Ben-hadad sent unto him, and said: ‘The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.’'),
(6, 11, 20, 10, 'And Ben-Hadad sent to him and said, The gods do so to me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me!'),
(14, 11, 20, 10, 'And Ben-Hadad sendeth unto him, and saith, ‘Thus do the gods to me, and thus do they add, if the dust of Samaria suffice for handfuls for all the people who are at my feet.’'),
(11, 11, 20, 10, 'And Ben-hadad will send to him and say, Thus will the gods do to me, and thus will they add, if the dust of Shomeron shall suffice for handfuls for all the people which are at my feet.'),
(13, 11, 20, 10, 'Ben Hadad sent to him, and said, “The gods do so to me, and more also, if the dust of Samaria shall suffice for handfuls for all the people who follow me.”'),
(10, 11, 20, 10, 'Ben Hadad sent to him, and said, “The gods do so to me, and more also, if the dust of Samaria shall suffice for handfuls for all the people who follow me.”'),
(1, 11, 20, 10, 'Then Ben-hadad sent another message to Ahab: “May the gods deal with me, and ever so severely, if enough dust remains of Samaria for each of my men to have a handful.”'),
(5, 11, 20, 10, 'And returning, the messengers took this to him, and he sent again and said, “May the gods do these things to me, and may they add these other things, if the dust of Samaria is enough to fill the hands of all the people who follow me.”'),
(7, 11, 20, 10, 'And the messengers returning brought him word. And he sent again and said: Such and such things may the gods do to me, and more may they add, if the dust of Samaria shall suffice for handfuls for all the people that follow me.'),
(4, 11, 20, 11, 'And the king of Israel answered and said, Tell him, Let not him that girds on his harness boast himself as he that puts it off.'),
(12, 11, 20, 11, 'And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.'),
(3, 11, 20, 11, 'And the king of Israel answered and said, Tell him, Let not him that girdeth on his armor boast himself as he that putteth it off.'),
(8, 11, 20, 11, 'And the king of Israel answered and said, tell him, Let not him that girdeth on his armour boast himself as he that putteth it off.'),
(9, 11, 20, 11, 'And the king of Israel answered and said: ‘Tell him: Let not him that girdeth on his armour boast himself as he that putteth it off.’'),
(6, 11, 20, 11, 'And the king of Israel answered and said, Tell [him], Let not him that girdeth on boast himself as he that putteth off!'),
(14, 11, 20, 11, 'And the king of Israel answereth and saith, ‘Speak ye: let not him who is girding on boast himself as him who is loosing his armour.’'),
(11, 11, 20, 11, 'And the king of Israel will answer and say, Speak ye. He binding shall not boast as he loosening.'),
(13, 11, 20, 11, 'The king of Israel answered, “Tell him, ‘Don’t let him who puts on his armor brag like he who takes it off.’”'),
(10, 11, 20, 11, 'The king of Israel answered, “Tell him, ‘Do not let him who puts on his armor brag like he who takes it off.’”'),
(1, 11, 20, 11, 'And the king of Israel replied, “Tell him: ‘The one putting on his armor should not boast like one taking it off.’”'),
(5, 11, 20, 11, 'And responding, the king of Israel said, “Tell him that one who is girded should not boast the same as one who is ungirded.”'),
(7, 11, 20, 11, 'And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.'),
(4, 11, 20, 12, 'And it came to pass, when Ben-hadad heard this message, as he was drinking, he and the kings in the pavilions, that he said to his servants, Set yourselves in array. And they set themselves in array against the city.'),
(12, 11, 20, 12, 'And it came to pass, when Ben-hadad heard this message as he was drinking, he and the kings in the pavilions, that he said to his servants, Set yourselves in array. And they set themselves in array against the city.'),
(3, 11, 20, 12, 'And it came to pass, when Ben-hadad heard this message, as he was drinking, he and the kings, in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.'),
(8, 11, 20, 12, 'And it came to pass, when Ben-hadad heard this message, as he was drinking, he and the kings, in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.'),
(9, 11, 20, 12, 'And it came to pass, when [Ben-hadad] heard this message, as he was drinking, he and the kings, in the booths, that he said unto his servants: ‘Set yourselves in array.’ And they set themselves in array against the city.'),
(6, 11, 20, 12, 'And it came to pass when he heard this word, as he was drinking, he and the kings in the tents, that he said to his servants, Set yourselves. And they set themselves against the city.'),
(14, 11, 20, 12, 'And it cometh to pass at the hearing of this word—and he is drinking, he and the kings, in the booths—that he saith unto his servants, ‘Set yourselves;’ and they set themselves against the city.'),
(11, 11, 20, 12, 'And it will be when he heard this word he was drinking, and the kings in the booths; and he will say to his servants, Set ye. And they will set against the city.'),
(13, 11, 20, 12, 'It happened, when Ben Hadad heard this message, as he was drinking, he and the kings, in the pavilions, that he said to his servants, “Prepare to attack!” They prepared to attack the city.'),
(10, 11, 20, 12, 'It happened, when Ben Hadad heard this message, as he was drinking, he and the kings, in the pavilions, that he said to his servants, “Prepare to attack.” They prepared to attack the city.'),
(1, 11, 20, 12, 'Ben-hadad received this message while he and the kings were drinking in their tents, and he said to his servants, “Take your positions.” So they stationed themselves against the city.'),
(5, 11, 20, 12, 'Then it happened that, when Benhadad had heard this word, he and the kings were drinking in a pavilion. And he said to his servants, “Encircle the city.” And they encircled it.'),
(7, 11, 20, 12, 'And it came to pass, when Benadad heard this word, that he and the kings were drinking in pavilions, and he said to his servants: Beset the city. And they beset it.'),
(4, 11, 20, 13, 'And, behold, there came a prophet to Ahab king of Israel, saying, Thus said the LORD, Have you seen all this great multitude? behold, I will deliver it into your hand this day; and you shall know that I am the LORD.'),
(12, 11, 20, 13, 'And behold, there came a prophet to Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thy hand this day; and thou shalt know that I am the LORD.'),
(3, 11, 20, 13, 'And, behold, a prophet came near unto Ahab king of Israel, and said, Thus saith Jehovah, Hast thou seen all this great multitude? behold, I will deliver it into thy hand this day; and thou shalt know that I am Jehovah.'),
(8, 11, 20, 13, 'And, behold, a prophet came near unto Ahab king of Israel, and said, Thus saith the LORD, Hast thou seen all this great multitude? behold; I will deliver it into thine hand this day; and thou shalt know that I am the LORD.'),
(9, 11, 20, 13, 'And, behold, a prophet came near unto Ahab king of Israel, and said: ‘Thus saith the LORD: Hast thou seen all this great multitude? behold, I will deliver it into thy hand this day; and thou shalt know that I am the LORD.’'),
(6, 11, 20, 13, 'And behold, a prophet drew near to Ahab king of Israel, and said, Thus saith Jehovah: Hast thou seen all this great multitude? behold, I will deliver it into thy hand this day; and thou shalt know that I am Jehovah.'),
(14, 11, 20, 13, 'And lo, a certain prophet hath come nigh unto Ahab king of Israel, and saith, ‘Thus said Jehovah, ‘Hast thou seen all this great multitude? lo, I am giving it into thy hand to-day, and thou hast known that I am Jehovah.’'),
(11, 11, 20, 13, 'And behold, one prophet drew near to Ahab king of Israel, and he will say, Thus said Jehovah, Sawest thou all this great multitude? Behold me giving it into thy hand this day and thou knewest that I am Jehovah.'),
(13, 11, 20, 13, 'Behold, a prophet came near to Ahab king of Israel, and said, “Thus says Yahweh, ‘Have you seen all this great multitude? Behold, I will deliver it into your hand this day; and you shall know that I am Yahweh.’”'),
(10, 11, 20, 13, 'Look, a prophet came near to Ahab king of Israel, and said, “Thus says the LORD, ‘Have you seen all this great multitude? Look, I will deliver it into your hand this day; and you shall know that I am the LORD.’”'),
(1, 11, 20, 13, 'Meanwhile a prophet approached Ahab king of Israel and declared, “This is what the LORD says: ‘Do you see this entire great army? Behold, I will deliver it into your hand this very day, and you will know that I am the LORD.’”'),
(5, 11, 20, 13, 'And behold, one prophet, drawing near to Ahab, the king of Israel, said to him: “Thus says the Lord: Certainly, you have seen this entire exceedingly great multitude? Behold, I will deliver them into your hand today, so that you may know that I am the Lord.”'),
(7, 11, 20, 13, 'And behold a prophet coming to Achab king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude, behold I will deliver them into thy hand this day: that thou mayest know that I am the Lord.'),
(4, 11, 20, 14, 'And Ahab said, By whom? And he said, Thus said the LORD, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, You.'),
(12, 11, 20, 14, 'And Ahab said, By whom? And he said, Thus saith the LORD, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.'),
(3, 11, 20, 14, 'And Ahab said, By whom? And he said, Thus saith Jehovah, By the young men of the princes of the provinces. Then he said, Who shall begin the battle? And he answered, Thou.'),
(8, 11, 20, 14, 'And Ahab said, By whom? And he said, Thus saith the LORD, By the young men of the princes of the provinces. Then he said, Who shall begin the battle? And he answered, Thou.'),
(9, 11, 20, 14, 'And Ahab said: ‘By whom?’ And he said: ‘Thus saith the LORD: By the young men of the princes of the provinces.’ Then he said: ‘Who shall begin the battle?’ And he answered: ‘Thou.’'),
(6, 11, 20, 14, 'And Ahab said, By whom? And he said, Thus saith Jehovah: By the servants of the princes of the provinces. Then he said, Who shall begin the battle? And he said, Thou.'),
(14, 11, 20, 14, 'And Ahab saith, ‘By whom?’ and he saith, ‘Thus said Jehovah, By the young men of the heads of the provinces;’ and he saith, ‘Who doth direct the battle?’ and he saith, ‘Thou.’'),
(11, 11, 20, 14, 'And Ahab will say, By whom? And he will say, Thus said Jehovah, By the boys of the chiefs of the provinces. And he will say, Who shall bind the war? And he will say, Thou.'),
(13, 11, 20, 14, 'Ahab said, “By whom?” He said, “Thus says Yahweh, ‘By the young men of the princes of the provinces.’” Then he said, “Who shall begin the battle?” He answered, “You.”'),
(10, 11, 20, 14, 'Ahab said, “By whom?” He said, “Thus says the LORD, ‘By the young men of the governors of the districts.’” Then he said, “Who shall begin the battle?” He answered, “You.”'),
(1, 11, 20, 14, '“By whom?” Ahab asked. And the prophet replied, “This is what the LORD says: ‘By the young officers of the district governors.’” “Who will start the battle?” asked Ahab. “You will,” answered the prophet.'),
(5, 11, 20, 14, 'And Ahab said, “By whom?” And he said to him: “Thus says the Lord: By the footmen of the leaders of the provinces.” And he said, “Who should begin to do battle?” And he said, “You should.”'),
(7, 11, 20, 14, 'And Achab said: By whom? And he said to him: Thus saith the Lord: By the servants of the princes of the provinces. And he said: Who shall begin to fight? And he said: Thou.'),
(4, 11, 20, 15, 'Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.'),
(12, 11, 20, 15, 'Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.'),
(3, 11, 20, 15, 'Then he mustered the young men of the princes of the provinces, and they were two hundred and thirty-two: and after them he mustered all the people, even all the children of Israel, being seven thousand.'),
(8, 11, 20, 15, 'Then he mustered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he mustered all the people, even all the children of Israel, being seven thousand.'),
(9, 11, 20, 15, 'Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty-two; and after them he numbered all the people, even all the children of Israel, being seven thousand.'),
(6, 11, 20, 15, 'And he numbered the servants of the princes of the provinces, and they were two hundred and thirty-two; and after them he numbered all the people, all the children of Israel, seven thousand.'),
(14, 11, 20, 15, 'And he inspecteth the young men of the heads of the provinces, and they are two hundred, two and thirty, and after them he hath inspecteth the whole of the people, all the sons of Israel, seven thousand,'),
(11, 11, 20, 15, 'And he will review the boys of the chiefs of the provinces, and they will be two hundred and thirty: and after them he reviewed all the people, all the sons of Israel, seven thousand.'),
(13, 11, 20, 15, 'Then he mustered the young men of the princes of the provinces, and they were two hundred and thirty-two. After them, he mustered all the people, even all the children of Israel, being seven thousand.'),
(10, 11, 20, 15, 'Then he mustered the young men of the governors of the districts, and they were two hundred and thirty-two. After them, he mustered all the people, even all the children of Israel, being seven thousand.'),
(1, 11, 20, 15, 'So Ahab assembled the young officers of the district governors, and there were 232 men. And after them, he assembled the rest of the Israelite troops, 7,000 in all.'),
(5, 11, 20, 15, 'Therefore, he took a count of the servants of the leaders of the provinces. And he found the number to be two hundred thirty-two. And he set them in order after the people, all the sons of Israel, who were seven thousand.'),
(7, 11, 20, 15, 'So he mustered the servants of the princes of the provinces, and he found the number of two hundred and thirty-two: and he mustered after them the people, all the children of Israel, seven thousand:'),
(4, 11, 20, 16, 'And they went out at noon. But Benhadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.'),
(12, 11, 20, 16, 'And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.'),
(3, 11, 20, 16, 'And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.'),
(8, 11, 20, 16, 'And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.'),
(9, 11, 20, 16, 'And they went out at noon. But Ben-hadad was drinking himself drunk in the booths, he and the kings, the thirty and two kings that helped him.'),
(6, 11, 20, 16, 'And they went out at noon; and Ben-Hadad drank himself drunk in the tents, he and the kings, the thirty-two kings that helped him.'),
(14, 11, 20, 16, 'and they go out at noon, and Ben-Hadad is drinking—drunk in the booths, he and the kings, the thirty and two kings, helping him.'),
(11, 11, 20, 16, 'And they will go forth at noon. And Ben-hadad was drinking strong drink in the booths, he and the kings, the thirty and two kings helping him.'),
(13, 11, 20, 16, 'They went out at noon. But Ben Hadad was drinking himself drunk in the pavilions, he and the kings, the thirty-two kings who helped him.'),
(10, 11, 20, 16, 'They went out at noon. But Ben Hadad was drinking himself drunk in the pavilions, he and the kings, the thirty-two kings who helped him.'),
(1, 11, 20, 16, 'They marched out at noon while Ben-hadad and the 32 kings allied with him were in their tents getting drunk.'),
(5, 11, 20, 16, 'And they went out at midday. But Benhadad was drinking; he was inebriated in his pavilion, and the thirty-two kings with him, who had arrived in order to assist him.'),
(7, 11, 20, 16, 'And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him.'),
(4, 11, 20, 17, 'And the young men of the princes of the provinces went out first; and Benhadad sent out, and they told him, saying, There are men come out of Samaria.'),
(12, 11, 20, 17, 'And the young men of the princes of the provinces went out first; and Ben-hadad sent out, and they told him, saying, There are men come out of Samaria.'),
(3, 11, 20, 17, 'And the young men of the princes of the provinces went out first; and Ben-hadad sent out, and they told him, saying, There are men come out from Samaria.'),
(8, 11, 20, 17, 'And the young men of the princes of the provinces went out first; and Ben-hadad sent out, and they told him, saying, There are men come out from Samaria.'),
(9, 11, 20, 17, 'And the young men of the princes of the provinces went out first; and Ben-hadad sent out, and they told him, saying: ‘There are men come out from Samaria.’'),
(6, 11, 20, 17, 'And the servants of the princes of the provinces went out first; and Ben-Hadad sent out, and they told him saying, There are men come out of Samaria.'),
(14, 11, 20, 17, 'And the young men of the heads of the provinces go out at the first, and Ben-Hadad sendeth, and they declare to him, saying, ‘Men have come out of Samaria.’'),
(11, 11, 20, 17, 'And the boys of the chiefs of the provinces will go forth at the first; and Ben-hadad will send and they will announce to him, saying, Men came forth from Shomeron.'),
(13, 11, 20, 17, 'The young men of the princes of the provinces went out first; and Ben Hadad sent out, and they told him, saying, “Men are coming out from Samaria.”'),
(10, 11, 20, 17, 'the young men of the governors of the districts went out first; and Ben Hadad sent out, and they told him, saying, “Men are coming out from Samaria.”'),
(1, 11, 20, 17, 'And the young officers of the district governors marched out first. Now Ben-hadad had sent out scouts, who reported to him, “Men are marching out of Samaria.”'),
(5, 11, 20, 17, 'Then the servants of the leaders of the provinces went out to the first place, at the front. And so, Benhadad sent, and they reported to him, saying: “Men have gone out from Samaria.”'),
(7, 11, 20, 17, 'And the servants of the princes of the provinces went out first. And Benadad sent. And they told him, saying: There are men come out of Samaria.'),
(4, 11, 20, 18, 'And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.'),
(12, 11, 20, 18, 'And he said, Whether they have come out for peace, take them alive; or whether they have come out for war, take them alive.'),
(3, 11, 20, 18, 'And he said, Whether they are come out for peace, take them alive, or whether they are come out for war, taken them alive.'),
(8, 11, 20, 18, 'And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.'),
(9, 11, 20, 18, 'And he said: ‘Whether they are come out for peace, take them alive; or whether they are come out for war, take them alive.’'),
(6, 11, 20, 18, 'And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.'),
(14, 11, 20, 18, 'And he saith, ‘If for peace they have come out—catch them alive; and if for battle they have come out—alive catch them.’'),
(11, 11, 20, 18, 'And he will say, If for peace they came forth, seize them living; and if for war they came forth, seize them living.'),
(13, 11, 20, 18, 'He said, “If they have come out for peace, take them alive; or if they have come out for war, take them alive.”'),
(10, 11, 20, 18, 'He said, “If they have come out for peace, take them alive; or if they have come out for war, take them alive.”'),
(1, 11, 20, 18, '“If they have marched out in peace,” he said, “take them alive. Even if they have marched out for war, take them alive.”'),
(5, 11, 20, 18, 'And he said: “If they have arrived for peace, apprehend them alive; if to do battle, capture them alive.”'),
(7, 11, 20, 18, 'And he said: Whether they come for peace, take them alive: or whether they come to fight, take them alive.'),
(4, 11, 20, 19, 'So these young men of the princes of the provinces came out of the city, and the army which followed them.'),
(12, 11, 20, 19, 'So these young men of the princes of the provinces came out of the city, and the army which followed them.'),
(3, 11, 20, 19, 'So these went out of the city, the young men of the princes of the provinces, and the army which followed them.'),
(8, 11, 20, 19, 'So these went out of the city, the young men of the princes of the provinces, and the army which followed them.'),
(9, 11, 20, 19, 'So these went out of the city, the young men of the princes of the provinces, and the army which followed them.'),
(6, 11, 20, 19, 'And these servants of the princes of the provinces came out of the city, and the army that followed them.'),
(14, 11, 20, 19, 'And these have gone out of the city—the young men of the heads of the provinces—and the force that is after them,'),
(11, 11, 20, 19, 'And these came forth from the city, the boys of the chiefs of the provinces, and the strength which was after them.'),
(13, 11, 20, 19, 'So these went out of the city, the young men of the princes of the provinces, and the army which followed them.'),
(10, 11, 20, 19, 'So these went out of the city, the young men of the governors of the districts, and the army which followed them.'),
(1, 11, 20, 19, 'Meanwhile, these young officers of the district governors marched out of the city, with the army behind them,'),
(5, 11, 20, 19, 'Therefore, the servants of the leaders of the provinces went out, and the remainder of the army was following.'),
(7, 11, 20, 19, 'So the servants of the princes of the provinces went out, and the rest of the army followed:'),
(4, 11, 20, 20, 'And they slew every one his man: and the Syrians fled; and Israel pursued them: and Benhadad the king of Syria escaped on an horse with the horsemen.'),
(12, 11, 20, 20, 'And they slew every one his man: and the Syrians fled; and Israel pursued them: and Ben-hadad the king of Syria escaped on a horse with the horsemen.'),
(3, 11, 20, 20, 'And they slew every one his man; and the Syrians fled, and Israel pursued them: and Ben-hadad the king of Syria escaped on a horse with horsemen.'),
(8, 11, 20, 20, 'And they slew every one his man; and the Syrians fled, and Israel pursued them: and Ben-hadad the king of Syria escaped on an horse with horsemen.'),
(9, 11, 20, 20, 'And they slew every one his man; and the Arameans fled, and Israel pursued them; and Ben-hadad the king of Aram escaped on a horse with horsemen.'),
(6, 11, 20, 20, 'And they slew every one his man; and the Syrians fled, and Israel pursued them; and Ben-Hadad the king of Syria escaped on a horse with the horsemen.'),
(14, 11, 20, 20, 'and smite each his man, and Aram fleeth, and Israel pursueth them, and Ben-Hadad king of Aram escapeth on a horse, and the horsemen;'),
(11, 11, 20, 20, 'And they will strike a man his man: and Aram will flee, and Israel will pursue them: and Ben-hadad king of Aram, will escape upon a horse, and the horsemen.'),
(13, 11, 20, 20, 'They each killed his man. The Syrians fled, and Israel pursued them. Ben Hadad the king of Syria escaped on a horse with horsemen.'),
(10, 11, 20, 20, 'They each killed his man. The Arameans fled, and Israel pursued them. Ben Hadad the king of Aram escaped on a horse with horsemen.'),
(1, 11, 20, 20, 'and each one struck down his opponent. So the Arameans fled, with the Israelites in pursuit. But Ben-hadad king of Aram escaped on horseback with the cavalry.'),
(5, 11, 20, 20, 'And each one struck down the man who came against him. And the Syrians fled, and Israel pursued them. Also, Benhadad, the king of Syria, fled on a horse, with his horsemen.'),
(7, 11, 20, 20, 'And every one slew the man that came against him: and the Syrians fled, and Israel pursued after them. And Benadad king of Syria fled away on horseback with his horsemen.'),
(4, 11, 20, 21, 'And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.'),
(12, 11, 20, 21, 'And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.'),
(3, 11, 20, 21, 'And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.'),
(8, 11, 20, 21, 'And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.'),
(9, 11, 20, 21, 'And the king of Israel went out, and smote the horses and chariots, and slew the Arameans with a great slaughter.'),
(6, 11, 20, 21, 'And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.'),
(14, 11, 20, 21, 'and the king of Israel goeth out, and smiteth the horses, and the charioteers, and hath smitten among the Aramaeans a great smiting.'),
(11, 11, 20, 21, 'And the king of Israel will go forth and strike the horse and the chariot, and he struck upon Aram a great blow.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 11, 20, 21, 'The king of Israel went out, and struck the horses and chariots, and killed the Syrians with a great slaughter.'),
(10, 11, 20, 21, 'The king of Israel went out, and struck the horses and chariots, and killed the Arameans with a great slaughter.'),
(1, 11, 20, 21, 'Then the king of Israel marched out and attacked the horses and chariots, inflicting a great slaughter on the Arameans.'),
(5, 11, 20, 21, 'But the king of Israel, going out, struck the horses and the chariots, and he struck the Syrians with a great slaughter.'),
(7, 11, 20, 21, 'But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter.'),
(4, 11, 20, 22, 'And the prophet came to the king of Israel, and said to him, Go, strengthen yourself, and mark, and see what you do: for at the return of the year the king of Syria will come up against you.'),
(12, 11, 20, 22, 'And the prophet came to the king of Israel, and said to him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.'),
(3, 11, 20, 22, 'And the prophet came near to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest; for at the return of the year the king of Syria will come up against thee.'),
(8, 11, 20, 22, 'And the prophet came near to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.'),
(9, 11, 20, 22, 'And the prophet came near to the king of Israel, and said unto him: ‘Go, strengthen thyself, and mark, and see what thou doest; for at the return of the year the king of Aram will come up against thee.’'),
(6, 11, 20, 22, 'And the prophet drew near to the king of Israel, and said to him, Go, strengthen thyself, and understand, and see what thou shalt do; for at the return of the year the king of Syria will come up against thee.'),
(14, 11, 20, 22, 'And the prophet cometh nigh unto the king of Israel, and saith to him, ‘Go, strengthen thyself, and know and see that which thou dost, for at the turn of the year the king of Aram is coming up against thee.’'),
(11, 11, 20, 22, 'And the prophet will draw near to the king of Israel, and say to him, Go, be strengthened, and know, and see what thou wilt do: for at the return of the year the king of Aram will come up against thee.'),
(13, 11, 20, 22, 'The prophet came near to the king of Israel, and said to him, “Go, strengthen yourself, and mark, and see what you do; for at the return of the year the king of Syria will come up against you.”'),
(10, 11, 20, 22, 'The prophet came near to the king of Israel, and said to him, “Go, strengthen yourself, and mark, and see what you do; for at the return of the year the king of Aram will come up against you.”'),
(1, 11, 20, 22, 'Afterward, the prophet approached the king of Israel and said, “Go and strengthen your position, and take note what you must do, for in the spring the king of Aram will come up against you.”'),
(5, 11, 20, 22, 'Then a prophet, drawing near to the king of Israel, said to him: “Go and be strengthened. And know and see what you are doing. For in the following year, the king of Syria will rise up against you.”'),
(7, 11, 20, 22, '(And a prophet coming to the king of Israel, said to him: Go, and strengthen thyself, and know, and see what thou dost: for the next year the king of Syria will come up against thee.)'),
(4, 11, 20, 23, 'And the servants of the king of Syria said to him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.'),
(12, 11, 20, 23, 'And the servants of the king of Syria said to him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.'),
(3, 11, 20, 23, 'And the servants of the king of Syria said unto him, Their god is a god of the hills; therefore they were stronger than we: but let us fight against them in the plain, and surely we shall be stronger than they.'),
(8, 11, 20, 23, 'And the servants of the king of Syria said unto him, Their god is a god of the hills; therefore they were stronger than we: but let us fight against them in the plain, and surely we shall be stronger than they.'),
(9, 11, 20, 23, 'And the servants of the king of Aram said unto him: ‘Their God is a God of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.'),
(6, 11, 20, 23, 'And the servants of the king of Syria said to him, Their gods are gods of the mountains; therefore they were stronger than we; but if we fight against them on the plateau, shall we not be stronger than they?'),
(14, 11, 20, 23, 'And the servants of the king of Aram said unto him, ‘Gods of hills are their gods, therefore they were stronger than we; and yet, we fight with them in the plain—are we not stronger than they?'),
(11, 11, 20, 23, 'And the servants of the king of Aram said to him, A god of the mountains is their God; for this they were strong above us; and on the contrary, we will war with them in a plain; surely, shall we not be strong above them?'),
(13, 11, 20, 23, 'The servants of the king of Syria said to him, “Their god is a god of the hills; therefore they were stronger than we. But let us fight against them in the plain, and surely we shall be stronger than they.'),
(10, 11, 20, 23, 'The servants of the king of Aram said to him, “Their god is a god of the hills; therefore they were stronger than we. But let us fight against them in the plain, and surely we shall be stronger than they.'),
(1, 11, 20, 23, 'Meanwhile, the servants of the king of Aram said to him, “Their gods are gods of the hills. That is why they prevailed over us. Instead, we should fight them on the plains; surely then we will prevail.'),
(5, 11, 20, 23, 'Then truly, the servants of the king of Syria said to him: “Their gods are the gods of the mountains; because of this, they have overwhelmed us. But it is better that we fight against them in the plains, and then we will prevail over them.'),
(7, 11, 20, 23, 'But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them.'),
(4, 11, 20, 24, 'And do this thing, Take the kings away, every man out of his place, and put captains in their rooms:'),
(12, 11, 20, 24, 'And do this thing, Take the kings away, every man out of his place, and put captains in their rooms:'),
(3, 11, 20, 24, 'And do this thing: take the kings away, every man out of his place, and put captains in their room;'),
(8, 11, 20, 24, 'And do this thing; take the kings away, every man out of his place, and put captains in their room:'),
(9, 11, 20, 24, 'And do this thing: take the kings away, every man out of his place, and put governors in their room:'),
(6, 11, 20, 24, 'And do this: take the kings away, every man out of his place, and put governors in their stead;'),
(14, 11, 20, 24, '‘And this thing do thou: turn aside the kings each out of his place, and set captains in their stead;'),
(11, 11, 20, 24, 'And do this word, Remove the kings a man from his place, and put prefects in their stead.'),
(13, 11, 20, 24, 'Do this thing: take the kings away, every man out of his place, and put captains in their place.'),
(10, 11, 20, 24, 'Do this thing: take the kings away, every man out of his place, and put captains in their place.'),
(1, 11, 20, 24, 'So do this: Dismiss all the kings from their positions and replace them with other officers.'),
(5, 11, 20, 24, 'Therefore, you should do this word: Remove each of the kings from your army, and set commanders in their place.'),
(7, 11, 20, 24, 'Do thou therefore this thing: Remove all the kings from thy army, and put captains in their stead:'),
(4, 11, 20, 25, 'And number you an army, like the army that you have lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he listened to their voice, and did so.'),
(12, 11, 20, 25, 'And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened to their voice, and did so.'),
(3, 11, 20, 25, 'and number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot; and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.'),
(8, 11, 20, 25, 'and number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.'),
(9, 11, 20, 25, 'and number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot; and we will fight against them in the plain, and surely we shall be stronger than they.’ And he hearkened unto their voice, and did so.'),
(6, 11, 20, 25, 'and number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot; and we will fight against them on the plateau: shall we not be stronger than they? And he hearkened to their voice, and did so.'),
(14, 11, 20, 25, 'and thou, number to thee a force as the force that is fallen from thee, and horse for horse, and chariot for chariot, and we fight with them in the plain; are we not stronger than they?’ and he hearkeneth to their voice, and doth so.'),
(11, 11, 20, 25, 'And thou shalt divide out to thee an army, as the army having fallen from thee, and horse for horse, and chariot for chariot: and we will war with them in the plain; surely, shall we not be strong above them? And he will hear to their voice and do so.'),
(13, 11, 20, 25, 'Muster an army, like the army that you have lost, horse for horse, and chariot for chariot. We will fight against them in the plain, and surely we will be stronger than them.” He listened to their voice, and did so.'),
(10, 11, 20, 25, 'Muster an army, like the army that you have lost, horse for horse, and chariot for chariot. We will fight against them in the plain, and surely we will be stronger than them.” He listened to their voice, and did so.'),
(1, 11, 20, 25, 'And you must raise an army like the one you have lost—horse for horse and chariot for chariot—so we can fight the Israelites on the plain, where we will surely prevail.” And the king approved their plan and acted accordingly.'),
(5, 11, 20, 25, 'And replace the number of soldiers who have been cut down of yours, and the horses, in accord with the earlier number of horses, and the chariots, in accord with the number of chariots that you had before. And we will fight against them in the plains, and you will see that we will prevail over them.” And he trusted in their counsel, and he did so.'),
(7, 11, 20, 25, 'And make up the number of soldiers that have been slain of thine, and horses according to the former horses, and chariots according to the chariots which thou hadst before: and we will fight against them in the plains, and thou shalt see that we shall overcome them. He believed their counsel and did so.'),
(4, 11, 20, 26, 'And it came to pass at the return of the year, that Benhadad numbered the Syrians, and went up to Aphek, to fight against Israel.'),
(12, 11, 20, 26, 'And it came to pass at the return of the year, that Ben-hadad numbered the Syrians, and went up to Aphek, to fight against Israel.'),
(3, 11, 20, 26, 'And it came to pass at the return of the year, that Ben-hadad mustered the Syrians, and went up to Aphek, to fight against Israel.'),
(8, 11, 20, 26, 'And it came to pass at the return of the year, that Ben-hadad mustered the Syrians, and went up to Aphek, to fight against Israel.'),
(9, 11, 20, 26, 'And it came to pass at the return of the year, that Ben-hadad mustered the Arameans, and went up to Aphek, to fight against Israel.'),
(6, 11, 20, 26, 'And it came to pass, at the return of the year, that Ben-Hadad numbered the Syrians, and went up to Aphek, to fight against Israel.'),
(14, 11, 20, 26, 'And it cometh to pass at the turn of the year, that Ben-Hadad inspecteth the Aramaeans, and goeth up to Aphek, to battle with Israel,'),
(11, 11, 20, 26, 'And it will be at the return of the year, and Ben-hadad will review Aram, and he will go up to Aphek to the war with the king of Israel.'),
(13, 11, 20, 26, 'It happened at the return of the year, that Ben Hadad mustered the Syrians, and went up to Aphek, to fight against Israel.'),
(10, 11, 20, 26, 'It happened at the return of the year, that Ben Hadad mustered the Arameans, and went up to Aphek, to fight against Israel.'),
(1, 11, 20, 26, 'In the spring, Ben-hadad mobilized the Arameans and went up to Aphek to fight against Israel.'),
(5, 11, 20, 26, 'Therefore, after the passing of the year, Benhadad took a count of the Syrians, and he ascended to Aphek, so that he might fight against Israel.'),
(7, 11, 20, 26, 'Wherefore at the return of the year, p Benadad mustered the Syrians, ancient up to Aphec, to fight against Israel.'),
(4, 11, 20, 27, 'And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.'),
(12, 11, 20, 27, 'And the children of Israel were numbered, and were all present, and went against them: and the children of Israel encamped before them like two little flocks of kids; but the Syrians filled the country.'),
(3, 11, 20, 27, 'And the children of Israel were mustered, and were victualled, and went against them: and the children of Israel encamped before them like two little flocks of kids; but the Syrians filled the country.'),
(8, 11, 20, 27, 'And the children of Israel were mustered, and were victualled, and went against them: and the children of Israel encamped before them like two little flocks of kids; but the Syrians filled the country.'),
(9, 11, 20, 27, 'And the children of Israel were mustered, and were victualled, and went against them; and the children of Israel encamped before them like two little flocks of kids; but the Arameans filled the country.'),
(6, 11, 20, 27, 'And the children of Israel were numbered and victualled, and they went against them; and the children of Israel encamped before them like two little flocks of goats; but the Syrians filled the land.'),
(14, 11, 20, 27, 'and the sons of Israel have been inspected, and supported, and go to meet them, and the sons of Israel encamp before them, like two flocks of goats, and the Aramaeans have filled the land.'),
(11, 11, 20, 27, 'And the sons of Israel were reviewed, and were nourished, and they will go up to their meeting: and the sons of Israel will encamp over against them as two flocks of she goats; and Aram filled the land.'),
(13, 11, 20, 27, 'The children of Israel were mustered, and were provisioned, and went against them. The children of Israel encamped before them like two little flocks of young goats; but the Syrians filled the country.'),
(10, 11, 20, 27, 'The children of Israel were mustered, and were provisioned, and went against them. The children of Israel camped before them like two little flocks of young goats; but the Arameans filled the country.'),
(1, 11, 20, 27, 'The Israelites also mobilized, gathered supplies, and marched out to meet them. The Israelites camped before them like two small flocks of goats, while the Arameans covered the countryside.'),
(5, 11, 20, 27, 'Then the sons of Israel were numbered, and taking provisions, they set out to the opposite side. And they stretched out the camp facing them, like two little flocks of goats. But the Syrians filled the land.'),
(7, 11, 20, 27, 'And the children of Israel were mustered, and taking victuals went out on the other side, and camped over against them, like two little hocks of goats: but the Syrians filled the land.'),
(4, 11, 20, 28, 'And there came a man of God, and spoke to the king of Israel, and said, Thus said the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into your hand, and you shall know that I am the LORD.'),
(12, 11, 20, 28, 'And there came a man of God, and spoke to the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thy hand, and ye shall know that I am the LORD.'),
(3, 11, 20, 28, 'And a man of God came near and spake unto the king of Israel, and said, Thus saith Jehovah, Because the Syrians have said, Jehovah is a god of the hills, but he is not a god of the valleys; therefore will I deliver all this great multitude into thy hand, and ye shall know that I am Jehovah.'),
(8, 11, 20, 28, 'And a man of God came near and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is a god of the hills, but he is not a god of the valleys; therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.'),
(9, 11, 20, 28, 'And a man of God came near and spoke unto the king of Israel, and said: ‘Thus saith the LORD: Because the Arameans have said: The LORD is a God of the hills, but he is not a God of the valleys; therefore will I deliver all this great multitude into thy hand, and ye shall know that I am the LORD.’'),
(6, 11, 20, 28, 'And the man of God drew near, and spoke to the king of Israel and said, Thus saith Jehovah: Because the Syrians have said, Jehovah is a god of the mountains, but he is not a god of the valleys, I will give all this great multitude into thy hand, and ye shall know that I am Jehovah.'),
(14, 11, 20, 28, 'And there cometh nigh a man of God, and speaketh unto the king of Israel, and saith, ‘Thus said Jehovah, Because that the Aramaeans have said, God of hills is Jehovah, and He is not God of valleys—I have given the whole of this great multitude into thy hand, and ye have known that I am Jehovah.’'),
(11, 11, 20, 28, 'And a man of God will come near and say to the king of Israel, and he will say, Thus said Jehovah, Because Aram said, A God of the mountains is Jehovah, and he is not the God of the valleys, and I gave all this great multitude into thy hand; and know ye that I am Jehovah.'),
(13, 11, 20, 28, 'A man of God came near and spoke to the king of Israel, and said, “Thus says Yahweh, ‘Because the Syrians have said, “Yahweh is a god of the hills, but he is not a god of the valleys;” therefore I will deliver all this great multitude into your hand, and you shall know that I am Yahweh.’”'),
(10, 11, 20, 28, 'A man of God came near and spoke to the king of Israel, and said, “Thus says the LORD, ‘Because the Arameans have said, “The LORD is a god of the hills, but he is not a god of the valleys”; therefore I will deliver all this great multitude into your hand, and you shall know that I am the LORD.’”'),
(1, 11, 20, 28, 'Then the man of God approached the king of Israel and said, “This is what the LORD says: ‘Because the Arameans have said that the LORD is a god of the hills and not of the valleys, I will deliver all this great army into your hand. Then you will know that I am the LORD.’”'),
(5, 11, 20, 28, 'And one man of God, drawing near, said to the king of Israel: “Thus says the Lord: Because the Syrians have said, ‘The Lord is the God of the mountains, but he is not the God of the valleys,’ I will deliver this entire great multitude into your hand, and you shall know that I am the Lord.”'),
(7, 11, 20, 28, '(And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)'),
(4, 11, 20, 29, 'And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.'),
(12, 11, 20, 29, 'And they encamped one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.'),
(3, 11, 20, 29, 'And they encamped one over against the other seven days. And so it was, that in the seventh day the battle was joined; and the children of Israel slew of the Syrians a hundred thousand footmen in one day.'),
(8, 11, 20, 29, 'And they encamped one over against the other seven days. And so it was, that in the seventh day the battle was joined; and the children of Israel slew of the Syrians an hundred thousand footmen in one day.'),
(9, 11, 20, 29, 'And they encamped one over against the other seven days. And so it was, that in the seventh day the battle was joined; and the children of Israel slew of the Arameans a hundred thousand footmen in one day.'),
(6, 11, 20, 29, 'And they encamped one over against the other seven days; and it came to pass that on the seventh day the battle was joined; and the children of Israel smote of the Syrians a hundred thousand footmen in one day.'),
(14, 11, 20, 29, 'And they encamp one over-against another seven days, and it cometh to pass on the seventh day, that the battle draweth near, and the sons of Israel smite Aram—a hundred thousand footmen in one day.'),
(11, 11, 20, 29, 'And these will encamp over against those seven days. And it will be in the seventh day, and the battle will draw near: and the sons of Israel will strike Aram a hundred thousand footmen in one day.'),
(13, 11, 20, 29, 'They encamped one over against the other seven days. So it was, that in the seventh day the battle was joined; and the children of Israel killed one hundred thousand footmen of the Syrians in one day.'),
(10, 11, 20, 29, 'They camped one over against the other seven days. So it was, that in the seventh day the battle was joined; and the children of Israel killed one hundred thousand footmen of the Arameans in one day.'),
(1, 11, 20, 29, 'For seven days the armies camped opposite each other, and on the seventh day the battle ensued, and the Israelites struck down the Arameans—a hundred thousand foot soldiers in one day.'),
(5, 11, 20, 29, 'And for seven days, both sides arranged each of their battle lines. Then, on the seventh day, the war was undertaken. And the sons of Israel struck down, from the Syrians, one hundred thousand foot soldiers in one day.'),
(7, 11, 20, 29, 'And both sides set their armies in array one against the other seven days, and on the seventh day the battle was fought: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.'),
(4, 11, 20, 30, 'But the rest fled to Aphek, into the city; and there a wall fell on twenty and seven thousand of the men that were left. And Benhadad fled, and came into the city, into an inner chamber.'),
(12, 11, 20, 30, 'But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.'),
(3, 11, 20, 30, 'But the rest fled to Aphek, into the city; and the wall fell upon twenty and seven thousand men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.'),
(8, 11, 20, 30, 'But the rest fled to Aphek, into the city; and the wall fell upon twenty and seven thousand men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.'),
(9, 11, 20, 30, 'But the rest fled to Aphek, into the city; and the wall fell upon twenty and seven thousand men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.'),
(6, 11, 20, 30, 'And the rest fled to Aphek, into the city; and the wall fell on twenty-seven thousand men of them that were left. And Ben-Hadad fled, and came into the city, [from] chamber to chamber.'),
(14, 11, 20, 30, 'And those left flee to Aphek, unto the city, and the wall falleth on twenty and seven chief men who are left, and Ben-Hadad hath fled, and cometh in unto the city, into the innermost part.'),
(11, 11, 20, 30, 'And the rest will flee to Aphek, to the city; and the wall will fall upon twenty and seven thousand men being left And Ben-hadad fled, and he will come to the city, to a chamber in a chamber.'),
(13, 11, 20, 30, 'But the rest fled to Aphek, into the city; and the wall fell on twenty-seven thousand men who were left. Ben Hadad fled, and came into the city, into an inner room.'),
(10, 11, 20, 30, 'But the rest fled to Aphek, into the city; and the wall fell on twenty-seven thousand men who were left. Ben Hadad fled, and came into the city, into an inner room.'),
(1, 11, 20, 30, 'The rest of them fled into the city of Aphek, where the wall fell on twenty-seven thousand of the remaining men. Ben-hadad also fled to the city and hid in an inner room.'),
(5, 11, 20, 30, 'Then those who had remained fled to Aphek, into the city. And the wall fell upon twenty-seven thousand men of those who had remained. Then Benhadad, fleeing, entered the city, into a room that was inside another room.'),
(7, 11, 20, 30, 'And they that remained fled to Aphec, into the city: and the wall fell upon seven and twenty thousand men, that were left. And Benadad fleeing went into the city, into a chamber that was within a chamber.'),
(4, 11, 20, 31, 'And his servants said to him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray you, put sackcloth on our loins, and ropes on our heads, and go out to the king of Israel: peradventure he will save your life.'),
(12, 11, 20, 31, 'And his servants said to him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: it may be he will save thy life.'),
(3, 11, 20, 31, 'And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, we pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.'),
(8, 11, 20, 31, 'And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, we pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.'),
(9, 11, 20, 31, 'And his servants said unto him: ‘Behold now, we have heard that the kings of the house of Israel are merciful kings; let us, we pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel; peradventure he will save thy life.’'),
(6, 11, 20, 31, 'And his servants said to him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel; perhaps he will save thy life.'),
(14, 11, 20, 31, 'And his servants say unto him, ‘Lo, we pray thee, we have heard that the kings of the house of Israel—that they are kind kings; let us put, we pray thee, sackcloth on our loins, and ropes on our heads, and we go out unto the king of Israel; it may be he doth keep thee alive.’'),
(11, 11, 20, 31, 'And his servants will say to him, Behold now, we heard that the kings of the house of Israel that they are kings of mercy; we will now put sackcloth upon our loins and ropes upon our heads, and we will go forth to the king of Israel; perhaps he will save alive thy soul.'),
(13, 11, 20, 31, 'His servants said to him, “See now, we have heard that the kings of the house of Israel are merciful kings. Please let us put sackcloth on our bodies, and ropes on our heads, and go out to the king of Israel. Maybe he will save your life.”'),
(10, 11, 20, 31, 'His servants said to him, “See now, we have heard that the kings of the house of Israel are merciful kings. Please let us put sackcloth on our bodies, and ropes on our heads, and go out to the king of Israel. Maybe he will save your life.”'),
(1, 11, 20, 31, 'Then the servants of Ben-hadad said to him, “Look now, we have heard that the kings of the house of Israel are merciful. Let us go out to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life.”'),
(5, 11, 20, 31, 'And his servants said to him: “Behold, we have heard that the kings of the house of Israel show clemency. And so, let us put sackcloth around our waists, and ropes on our heads, and let us go out to the king of Israel. Perhaps he will save our lives.”'),
(7, 11, 20, 31, 'And his servants said to him: Behold, we have heard that the kings of the house of Israel are merciful: so let us put sackcloth on our loins, and ropes on our heads, and go out to the king of Israel: perhaps he will save our lives.'),
(4, 11, 20, 32, 'So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Your servant Benhadad said, I pray you, let me live. And he said, Is he yet alive? he is my brother.'),
(12, 11, 20, 32, 'So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.'),
(3, 11, 20, 32, 'So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.'),
(8, 11, 20, 32, 'So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.'),
(9, 11, 20, 32, 'So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said: ‘Thy servant Ben-hadad saith: I pray thee, let me live.’ And he said: ‘Is he yet alive? he is my brother.’'),
(6, 11, 20, 32, 'And they girded sackcloth on their loins, and ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-Hadad says, I pray thee, let me live. And he said, Is he yet alive? he is my brother.'),
(14, 11, 20, 32, 'And they gird sackcloth on their loins, and ropes are on their heads, and they come in unto the king of Israel, and say, ‘Thy servant Ben-Hadad hath said, Let me live, I pray thee;’ and he saith, ‘Is he yet alive? he is my brother.’'),
(11, 11, 20, 32, 'And they will bind sackcloth upon their loins, and ropes upon their heads, and they will come to the king of Israel, and say, Thy servant Ben-hadad said, Now wilt thou save alive my soul? And he will say, Is he yet living? he is my brother.'),
(13, 11, 20, 32, 'So they put sackcloth on their bodies and ropes on their heads, and came to the king of Israel, and said, “Your servant Ben Hadad says, ‘Please let me live.’” He said, “Is he still alive? He is my brother.”'),
(10, 11, 20, 32, 'So they put sackcloth on their bodies and ropes on their heads, and came to the king of Israel, and said, “Your servant Ben Hadad says, ‘Please let me live.’” He said, “Is he still alive? He is my brother.”'),
(1, 11, 20, 32, 'So with sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please spare my life.’” And the king answered, “Is he still alive? He is my brother.”'),
(5, 11, 20, 32, 'So they wrapped sackcloth around their waists, and they placed ropes on their heads. And they went to the king of Israel, and they said to him: “Your servant, Benhadad, says: ‘I beg you to let my soul live.’ ” And he replied, “If he is still alive, he is my brother.”'),
(7, 11, 20, 32, 'So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.'),
(4, 11, 20, 33, 'Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Your brother Benhadad. Then he said, Go you, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.'),
(12, 11, 20, 33, 'Now the men diligently observed whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.'),
(3, 11, 20, 33, 'Now the men observed diligently, and hasted to catch whether it were his mind; and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.'),
(8, 11, 20, 33, 'Now the men observed diligently, and hasted to catch whether it were his mind; and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.'),
(9, 11, 20, 33, 'Now the men took it for a sign, and hastened to catch it from him; and they said: ‘Thy brother Ben-hadad.’ Then he said: ‘Go ye, bring him.’ Then Ben-hadad came forth to him; and he caused him to come up into his chariot.'),
(6, 11, 20, 33, 'And the men took it as a good omen, and hastened to catch what came from him, and they said, Thy brother Ben-Hadad.... And he said, Go, bring him. And Ben-Hadad came forth to him; and he caused him to come up into the chariot.'),
(14, 11, 20, 33, 'And the men observe diligently, and hasten, and catch it from him, and say, ‘Thy brother Ben-Hadad;’ and he saith, ‘Go ye in, bring him;’ and Ben-Hadad cometh out unto him, and he causeth him to come up on the chariot.'),
(11, 11, 20, 33, 'And the men will prognosticate, and hasten, and urge whether it was from him, and they will say, Thy brother Benhadad. And he will say, Go take him. And Benhadad will come forth to him, and he will bring him up upon his chariot.'),
(13, 11, 20, 33, 'Now the men observed diligently, and hurried to take this phrase; and they said, “Your brother Ben Hadad.” Then he said, “Go, bring him.” Then Ben Hadad came out to him; and he caused him to come up into the chariot.'),
(10, 11, 20, 33, 'Now the men were looking for an omen, and they seized upon it from him, and they said, “Ben Hadad is your brother.” Then he said, “Go, bring him.” Then Ben Hadad came out to him, and he had him come up into the chariot.'),
(1, 11, 20, 33, 'Now the men were looking for a sign of hope, and they quickly grasped at this word and replied, “Yes, your brother Ben-hadad.” “Go and get him!” said the king. Then Ben-hadad came out, and Ahab had him come up into his chariot.'),
(5, 11, 20, 33, 'The men accepted this as a good sign. And hastily, they took up the word from his mouth, and they said, “Benhadad is your brother.” And he said to them, “Go, and bring him to me.” Therefore, Benhadad went out to him, and he lifted him onto his chariot.'),
(7, 11, 20, 33, 'The men took this for a sign: and in haste caught the word out of his mouth, and said: Thy brother Benadad. And he said to them: Go, and bring him to me. Then Benadad came out to him, and he lifted him up into his chariot.'),
(4, 11, 20, 34, 'And Ben-hadad said to him, The cities, which my father took from your father, I will restore; and you shall make streets for you in Damascus, as my father made in Samaria. Then said Ahab, I will send you away with this covenant. So he made a covenant with him, and sent him away.'),
(12, 11, 20, 34, 'And Ben-hadad said to him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.'),
(3, 11, 20, 34, 'And Ben-hadad said unto him, The cities which my father took from thy father I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. And I, said Ahab, will let thee go with this covenant. So he made a covenant with him, and let him go.'),
(8, 11, 20, 34, 'And Ben-hadad said unto him, The cities which my father took from thy father I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. And I, said Ahab, will let thee go with this covenant. So he made a covenant with him, and let him go.'),
(9, 11, 20, 34, 'And [Ben-hadad] said unto him: ‘The cities which my father took from thy father I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria.’ ‘And I, said Ahab, will let thee go with this covenant.’ So he made a covenant with him, and let him go.'),
(6, 11, 20, 34, 'And [Ben-Hadad] said to him, The cities that my father took from thy father I will restore; and thou shalt make streets for thyself in Damascus, as my father made in Samaria. And I [said Ahab] will send thee away with this covenant. So he made a covenant with him, and sent him away.'),
(14, 11, 20, 34, 'And he saith unto him, ‘The cities that my father took from thy father, I give back, and streets thou dost make for thee in Damascus, as my father did in Samaria;’—‘and I, with a covenant, send thee away;’ and he maketh with him a covenant, and sendeth him away.'),
(11, 11, 20, 34, 'And he will say to him, The cities which my father took from thy father, I will turn back; and thou shalt set streets for thee in Damascus, according as my father set in Shomeron. And I will send thee away with a covenant. And he will cut out to him a covenant and send him away.'),
(13, 11, 20, 34, 'Ben Hadad said to him, “The cities which my father took from your father I will restore. You shall make streets for yourself in Damascus, as my father made in Samaria.” “I,” said Ahab, “will let you go with this covenant.” So he made a covenant with him, and let him go.'),
(10, 11, 20, 34, 'Ben Hadad said to him, “The cities which my father took from your father I will restore. You shall make streets for yourself in Damascus, as my father made in Samaria.” “I,” said Ahab, “will let you go with this covenant.” So he made a covenant with him, and let him go.'),
(1, 11, 20, 34, 'Ben-hadad said to him, “I will restore the cities my father took from your father; you may set up your own marketplaces in Damascus, as my father did in Samaria.” “By this treaty I release you,” Ahab replied. So he made a treaty with him and sent him away.'),
(5, 11, 20, 34, 'And he said to him: “The cities that my father took from your father, I will return. And you may make streets for yourself in Damascus, just as my father made in Samaria. And after we have made a pact, I will withdraw from you.” Therefore, he formed a pact with him, and he released him.'),
(7, 11, 20, 34, 'And he said to him: The cities which my father took from thy father, I will restore: and do thou make thee streets in Damascus, as my father made in Samaria, and having made a league I will depart from thee. So he made a league with him, and let him go.'),
(4, 11, 20, 35, 'And a certain man of the sons of the prophets said to his neighbor in the word of the LORD, Smite me, I pray you. And the man refused to smite him.'),
(12, 11, 20, 35, 'And a certain man of the sons of the prophets said to his neighbor in the word of the LORD, Smite me, I pray thee. And the man refused to smite him.'),
(3, 11, 20, 35, 'And a certain man of the sons of the prophets said unto his fellow by the word of Jehovah, Smite me, I pray thee. And the man refused to smite him.'),
(8, 11, 20, 35, 'And a certain man of the sons of the prophets said unto his fellow by the word of the LORD, Smite me, I pray thee. And the man refused to smite him.'),
(9, 11, 20, 35, 'And a certain man of the sons of the prophets said unto his fellow by the word of the LORD: ‘Smite me, I pray thee.’ And the man refused to smite him.'),
(6, 11, 20, 35, 'And a certain man of the sons of the prophets said to another by the word of Jehovah, Smite me, I pray thee. But the man refused to smite him.'),
(14, 11, 20, 35, 'And a certain man of the sons of the prophets said unto his neighbour by the word of Jehovah, ‘Smite me, I pray thee;’ and the man refuseth to smite him,'),
(11, 11, 20, 35, 'And a man, one of the sons of the prophets, said to his neighbor in the word of Jehovah, Strike me now. And the man refused to strike him.'),
(13, 11, 20, 35, 'A certain man of the sons of the prophets said to his fellow by the word of Yahweh, “Please strike me!” The man refused to strike him.'),
(10, 11, 20, 35, 'A certain man of the sons of the prophets said to his fellow by the word of the LORD, “Please strike me.” The man refused to strike him.'),
(1, 11, 20, 35, 'Meanwhile, by the word of the LORD, one of the sons of the prophets said to his companion, “Strike me, please!” But the man refused to strike him.'),
(5, 11, 20, 35, 'Then a certain man from the sons of the prophets said to his associate, by the word of the Lord, “Strike me.” But he was not willing to strike.'),
(7, 11, 20, 35, 'Then a certain man of the sons of the prophets said to his companion in the word of the Lord: Strike me. But he would not strike.'),
(4, 11, 20, 36, 'Then said he to him, Because you have not obeyed the voice of the LORD, behold, as soon as you are departed from me, a lion shall slay you. And as soon as he was departed from him, a lion found him, and slew him.'),
(12, 11, 20, 36, 'Then said he to him, Because thou hast not obeyed the voice of the LORD, behold, as soon as thou hast departed from me, a lion will slay thee. And as soon as he had departed from him, a lion found him, and slew him.'),
(3, 11, 20, 36, 'Then said he unto him, Because thou hast not obeyed the voice of Jehovah, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.'),
(8, 11, 20, 36, 'Then said he unto him, Because thou hast not obeyed the voice of the LORD, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.'),
(9, 11, 20, 36, 'Then said he unto him: ‘Because thou hast not heartened to the voice of the LORD, behold, as soon as thou art departed from me, a lion shall slay thee.’ And as soon as he was departed from him, a lion found him; and slew him.'),
(6, 11, 20, 36, 'Then said he to him, Because thou hast not hearkened to the voice of Jehovah, behold, when thou departest from me, the lion will slay thee. And when he had departed from him, the lion found him and slew him.'),
(14, 11, 20, 36, 'and he saith to him, ‘Because that thou hast not hearkened to the voice of Jehovah, lo, thou art going from me, and the lion hath smitten thee;’ and he goeth from him, and the lion findeth him, and smiteth him.'),
(11, 11, 20, 36, 'And he will say to him, Because thou heardst not to the voice of Jehovah, behold thee going from me, and the lion striking thee. And he will go from beside him, and the lion will find him and strike him.'),
(13, 11, 20, 36, 'Then he said to him, “Because you have not obeyed the voice of Yahweh, behold, as soon as you are departed from me, a lion shall kill you.” As soon as he was departed from him, a lion found him, and killed him.'),
(10, 11, 20, 36, 'Then he said to him, “Because you have not obeyed the voice of the LORD, look, as soon as you are departed from me, a lion shall kill you.” As soon as he was departed from him, a lion found him, and killed him.'),
(1, 11, 20, 36, 'Then the prophet said to him, “Because you have not obeyed the voice of the LORD, as soon as you depart from me a lion will kill you.” And when he left, a lion found him and killed him.'),
(5, 11, 20, 36, 'And he said to him: “Because you were not willing to heed the voice of the Lord, behold, you will depart from me, and a lion will slay you. And when he had departed a short distance from him, a lion found him, and slew him.'),
(7, 11, 20, 36, 'Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.'),
(4, 11, 20, 37, 'Then he found another man, and said, Smite me, I pray you. And the man smote him, so that in smiting he wounded him.'),
(12, 11, 20, 37, 'Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in smiting he wounded him.'),
(3, 11, 20, 37, 'Then he found another man, and said, Smite me, I pray thee. And the man smote him, smiting and wounding him.'),
(8, 11, 20, 37, 'Then he found another man, and said, Smite me, I pray thee. And the man smote him, smiting and wounding him.'),
(9, 11, 20, 37, 'Then he found another man, and said: ‘Smite me, I pray thee.’ And the man smote him, smiting and wounding him.'),
(6, 11, 20, 37, 'Then he found another man, and said, Smite me, I pray thee. And the man smote him violently, and wounded [him].'),
(14, 11, 20, 37, 'And he findeth another man, and saith, ‘Smite me, I pray thee;’ and the man smiteth him, smiting and wounding,'),
(11, 11, 20, 37, 'And he will find another man, and he will say, Strike me now. And the man will strike him, striking and wounding.'),
(13, 11, 20, 37, 'Then he found another man, and said, “Please strike me.” The man struck him, smiting and wounding him.'),
(10, 11, 20, 37, 'Then he found another man, and said, “Please strike me.” The man struck him, smiting and wounding him.'),
(1, 11, 20, 37, 'Then the prophet found another man and said, “Strike me, please!” So the man struck him and wounded him,'),
(5, 11, 20, 37, 'But upon finding another man, he said to him, “Strike me.” And he struck him, and wounded him.'),
(7, 11, 20, 37, 'Then he found another man, and said to him: Strike me. And he struck him, and wounded him.'),
(4, 11, 20, 38, 'So the prophet departed, and waited for the king by the way, and disguised himself with ashes on his face.'),
(12, 11, 20, 38, 'So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.'),
(3, 11, 20, 38, 'So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes.'),
(8, 11, 20, 38, 'So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes.'),
(9, 11, 20, 38, 'So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes.'),
(6, 11, 20, 38, 'And the prophet departed, and waited for the king by the way, and disguised himself with a sash over his eyes.'),
(14, 11, 20, 38, 'and the prophet goeth and standeth for the king on the way, and disguiseth himself with ashes on his eyes.'),
(11, 11, 20, 38, 'And the prophet will go and stand by the king by the way; and he will be disguised with a bandage over his eyes.'),
(13, 11, 20, 38, 'So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes.'),
(10, 11, 20, 38, 'So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes.'),
(1, 11, 20, 38, 'and the prophet went and waited on the road for the king, disguising himself with a bandage over his eyes.'),
(5, 11, 20, 38, 'Then the prophet departed. And he met the king along the way, and he changed his appearance by sprinkling dust around his mouth and eyes.'),
(7, 11, 20, 38, 'So the prophet went, and met the king in the way, and disguised himself by sprinkling dust on his face and his eyes.'),
(4, 11, 20, 39, 'And as the king passed by, he cried to the king: and he said, Your servant went out into the middle of the battle; and, behold, a man turned aside, and brought a man to me, and said, Keep this man: if by any means he be missing, then shall your life be for his life, or else you shall pay a talent of silver.'),
(12, 11, 20, 39, 'And as the king passed by, he cried to the king: and he said, Thy servant went out into the midst of the battle; and behold, a man turned aside, and brought a man to me, and said, Keep this man: if by any means he shall be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.'),
(3, 11, 20, 39, 'And as the king passed by, he cried unto the king; and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.'),
(8, 11, 20, 39, 'And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.'),
(9, 11, 20, 39, 'And as the king passed by, he cried unto the king; and he said: ‘Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said: Keep this man; if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.'),
(6, 11, 20, 39, 'And as the king passed by, he cried to the king and said, Thy servant went out into the midst of the battle; and behold, a man turned aside, and brought a man to me and said, Keep this man; if by any means he be missing, then shall thy life be for his life, or thou shalt pay a talent of silver.'),
(14, 11, 20, 39, 'And it cometh to pass—the king is passing by—that he hath cried unto the king, and saith, ‘Thy servant went out into the midst of the battle, and lo, a man hath turned aside and bringeth in unto me a man, and saith, Keep this man; if he be at all missing, then hath thy life been for his life, or a talent of silver thou dost weigh out;'),
(11, 11, 20, 39, 'And it will be the king passing by, and he cried to the king, and he will say, Thy servant went forth into the midst of the battle; and behold, a man turned aside, and he will bring a man to me, and say, Watch this man: if missing, he shall be missed, and thy soul being instead of his soul, or thou shalt weigh a talent of silver.'),
(13, 11, 20, 39, 'As the king passed by, he cried to the king; and he said, “Your servant went out into the midst of the battle; and behold, a man turned aside, and brought a man to me, and said, ‘Guard this man! If by any means he be missing, then your life shall be for his life, or else you shall pay a talent of silver.’'),
(10, 11, 20, 39, 'As the king passed by, he cried to the king; and he said, “Your servant went out into the midst of the battle; and look, a man turned aside, and brought a man to me, and said, ‘Guard this man. If by any means he be missing, then your life shall be for his life, or else you shall pay a talent of silver.’'),
(1, 11, 20, 39, 'As the king passed by, he cried out to the king: “Your servant had marched out into the middle of the battle, when suddenly a man came over with a captive and told me, ‘Guard this man! If he goes missing for any reason, your life will be exchanged for his life, or you will weigh out a talent of silver.’'),
(5, 11, 20, 39, 'And when the king had passed by, he cried out to the king, and he said: “Your servant went out to do battle in close quarters. And when one man had fled, a certain person brought him to me, and he said: ‘Guard this man. For if he slips away, your life will take the place of his life, or you will weigh out one talent of silver.’'),
(7, 11, 20, 39, 'And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.'),
(4, 11, 20, 40, 'And as your servant was busy here and there, he was gone. And the king of Israel said to him, So shall your judgment be; yourself have decided it.'),
(12, 11, 20, 40, 'And as thy servant was busy here and there, he was gone. And the king of Israel said to him, So shall thy judgment be; thyself hast decided it.'),
(3, 11, 20, 40, 'And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.'),
(8, 11, 20, 40, 'And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.'),
(9, 11, 20, 40, 'And as thy servant was busy here and there, he was gone.’ And the king of Israel said unto him: ‘So shall thy judgment be; thyself hast decided it.’'),
(6, 11, 20, 40, 'And as thy servant was busy here and there, he was gone. And the king of Israel said to him, So [is] thy judgment: thyself hast decided [it].'),
(14, 11, 20, 40, 'and it cometh to pass, thy servant is working hither and thither, and he is not!’ and the king of Israel saith unto him, Right is thy judgment; thou hast determined it.’'),
(11, 11, 20, 40, 'And it will be thy servant doing here and there, and he was not. And the king of Israel will say to him, Thus thy judgment; thou didst decide.'),
(13, 11, 20, 40, 'As your servant was busy here and there, he was gone.” The king of Israel said to him, “So your judgment shall be; you yourself have decided it.”'),
(10, 11, 20, 40, 'As your servant was busy here and there, he was gone.” The king of Israel said to him, “So your judgment shall be; you yourself have decided it.”'),
(1, 11, 20, 40, 'But while your servant was busy here and there, the man disappeared.” And the king of Israel said to him, “So shall your judgment be; you have pronounced it on yourself.”'),
(5, 11, 20, 40, 'And while I was distracted, turning one way and another, suddenly, he was not to be seen.” And the king of Israel said to him, “This is your judgment, that which you yourself have decreed.”'),
(7, 11, 20, 40, 'And whilst I in a hurry turned this way and that, on a sudden he was not to be seen. And the king of Israel said to him: This is thy judgment, which thyself hast decreed.'),
(4, 11, 20, 41, 'And he hurried, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.'),
(12, 11, 20, 41, 'And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.'),
(3, 11, 20, 41, 'And he hasted, and took the headband away from his eyes; and the king of Israel discerned him that he was of the prophets.'),
(8, 11, 20, 41, 'And he hasted, and took the headband away from his eyes; and the king of Israel discerned him that he was of the prophets.'),
(9, 11, 20, 41, 'And he hastened, and took the headband away from his eyes; and the king of Israel discerned him that he was of the prophets.'),
(6, 11, 20, 41, 'Then he hastily took the sash away from his face; and the king of Israel discerned him, that he was of the prophets.'),
(14, 11, 20, 41, 'And he hasteth and turneth aside the ashes from off his eyes, and the king of Israel discerneth him, that he is of the prophets,'),
(11, 11, 20, 41, 'And he will hasten and remove the bandage from his eyes; and the king of Israel will know him that he is from the prophets.'),
(13, 11, 20, 41, 'He hurried, and took the headband away from his eyes; and the king of Israel recognized that he was of the prophets.'),
(10, 11, 20, 41, 'He hurried, and took the headband away from his eyes; and the king of Israel recognized that he was of the prophets.'),
(1, 11, 20, 41, 'Then the prophet quickly removed the bandage from his eyes, and the king of Israel recognized him as one of the prophets.'),
(5, 11, 20, 41, 'Then immediately, he wiped away the dust from his face, and the king of Israel recognized him, that he was one of the prophets.'),
(7, 11, 20, 41, 'But he forthwith wiped off the dust from his face, and the king of Israel knew him, that he was one of the prophets.'),
(4, 11, 20, 42, 'And he said to him, Thus said the LORD, Because you have let go out of your hand a man whom I appointed to utter destruction, therefore your life shall go for his life, and your people for his people.'),
(12, 11, 20, 42, 'And he said to him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.'),
(3, 11, 20, 42, 'And he said unto him, Thus saith Jehovah, Because thou hast let go out of thy hand the man whom I had devoted to destruction, therefore thy life shall go for his life, and thy people for his people.'),
(8, 11, 20, 42, 'And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand the man whom I had devoted to destruction, therefore thy life shall go for his life, and thy people for his people.'),
(9, 11, 20, 42, 'And he said unto him: ‘Thus saith the LORD: Because thou hast let go out of thy hand the man whom I had devoted to destruction, therefore thy life shall go for his life, and thy people for his people.’'),
(6, 11, 20, 42, 'And he said to him, Thus saith Jehovah: Because thou hast let go out of thy hand the man that I had devoted to destruction, thy life shall be for his life, and thy people for his people.'),
(14, 11, 20, 42, 'and he saith unto him, ‘Thus said Jehovah, Because thou hast sent away the man I devoted, out of thy hand, even thy life hath been for his life, and thy people for his people;’'),
(11, 11, 20, 42, 'And he will say to him, Thus said Jehovah, Because thou sentest away a man I devoted to destruction from thy hand, and thy soul being instead of his soul, and thy people instead of his people.'),
(13, 11, 20, 42, 'He said to him, “Thus says Yahweh, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.’”'),
(10, 11, 20, 42, 'He said to him, “Thus says the LORD, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.’”'),
(1, 11, 20, 42, 'And the prophet said to the king, “This is what the LORD says: ‘Because you have let slip from your hand the man I had devoted to destruction, your life will be exchanged for his life, and your people for his people.’”'),
(5, 11, 20, 42, 'And he said to him: “Thus says the Lord: Because you have released from your hand a man worthy of death, your life will take the place of his life, and your people will take the place of his people.”'),
(7, 11, 20, 42, 'And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.'),
(4, 11, 20, 43, 'And the king of Israel went to his house heavy and displeased, and came to Samaria.'),
(12, 11, 20, 43, 'And the king of Israel went to his house heavy and displeased, and came to Samaria.'),
(3, 11, 20, 43, 'And the king of Israel went to his house heavy and displeased, and came to Samaria.'),
(8, 11, 20, 43, 'And the king of Israel went to his house heavy and displeased, and came to Samaria.'),
(9, 11, 20, 43, 'And the king of Israel went to his house sullen and displeased, and came to Samaria.'),
(6, 11, 20, 43, 'And the king of Israel went to his house sullen and vexed, and came to Samaria.'),
(14, 11, 20, 43, 'and the king of Israel goeth unto his house, sulky and wroth, and cometh in to Samaria.'),
(11, 11, 20, 43, 'And the king of Israel will go to his house, rebellious and angry; and he will come to Shomeron.'),
(13, 11, 20, 43, 'The king of Israel went to his house sullen and angry, and came to Samaria.'),
(10, 11, 20, 43, 'The king of Israel went to his house sullen and angry, and came to Samaria.'),
(1, 11, 20, 43, 'Sullen and angry, the king of Israel went home to Samaria.'),
(5, 11, 20, 43, 'And so the king of Israel returned to his house, unwilling to listen, and a fury entered into Samaria.'),
(7, 11, 20, 43, 'And the king of Israel returned to his house, slighting to hear, and raging came into Samaria.'),
(4, 11, 21, 1, 'And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.'),
(12, 11, 21, 1, 'And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.'),
(3, 11, 21, 1, 'And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.'),
(8, 11, 21, 1, 'And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.'),
(9, 11, 21, 1, 'And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab, king of Samaria.'),
(6, 11, 21, 1, 'And it came to pass after these things, [that] Naboth the Jizreelite had a vineyard, which was in Jizreel, by the side of the palace of Ahab king of Samaria.'),
(14, 11, 21, 1, 'And it cometh to pass, after these things, a vineyard hath been to Naboth the Jezreelite, that is in Jezreel, near the palace of Ahab king of Samaria,'),
(11, 11, 21, 1, 'And it will be after these words, and a vineyard was to Naboth the Jezreelite which was in Jezreel, by the palace of Ahab king of Shomeron.'),
(13, 11, 21, 1, 'It happened after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.'),
(10, 11, 21, 1, 'It happened after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, near the palace of Ahab king of Samaria.'),
(1, 11, 21, 1, 'Some time after these events, Naboth the Jezreelite owned a vineyard in Jezreel next to the palace of Ahab king of Samaria.'),
(5, 11, 21, 1, 'And after these things, in that time, there was a vineyard of Naboth, the Jezreelite, who was in Jezreel, beside the palace of Ahab, the king of Samaria.'),
(7, 11, 21, 1, 'And after these things, Naboth the Jezrahelite, who was in Jezrahel, had at that time a vineyard near the palace of Achab king of Samaria.'),
(4, 11, 21, 2, 'And Ahab spoke to Naboth, saying, Give me your vineyard, that I may have it for a garden of herbs, because it is near to my house: and I will give you for it a better vineyard than it; or, if it seem good to you, I will give you the worth of it in money.'),
(12, 11, 21, 2, 'And Ahab spoke to Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near to my house: and I will give thee for it a better vineyard than it; or if it seemeth good to thee, I will give thee the worth of it in money.'),
(3, 11, 21, 2, 'And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house; and I will give thee for it a better vineyard than it: or, if it seem good to thee, I will give thee the worth of it in money.'),
(8, 11, 21, 2, 'And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house; and I will give thee for it a better vineyard than it: or, if it seem good to thee, I will give thee the worth of it in money.'),
(9, 11, 21, 2, 'And Ahab spoke unto Naboth, saying: ‘Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house; and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.’'),
(6, 11, 21, 2, 'And Ahab spoke to Naboth saying, Give me thy vineyard, that I may have it for a garden of herbs, for it is near, by the side of my house; and I will give thee for it a better vineyard than it; if it seem good to thee, I will give thee its value in money.'),
(14, 11, 21, 2, 'and Ahab speaketh unto Naboth, saying, ‘Give to me thy vineyard, and it is to me for a garden of green herbs, for it is near by my house, and I give to thee in its stead a better vineyard than it; if good in thine eyes, I give to thee silver—its price.’'),
(11, 11, 21, 2, 'And Ahab will speak to Naboth, saying, Wilt thou give to me thy vineyard? and it shall be to me for a garden of herbs, for it is near by my house: and I will give to thee in its stead a vineyard good above it; if good in thine eyes I will give thee silver the price of this.'),
(13, 11, 21, 2, 'Ahab spoke to Naboth, saying, “Give me your vineyard, that I may have it for a garden of herbs, because it is near to my house; and I will give you for it a better vineyard than it. Or, if it seems good to you, I will give you its worth in money.”'),
(10, 11, 21, 2, 'Ahab spoke to Naboth, saying, “Give me your vineyard, that I may have it for a vegetable garden, because it is near to my house; and I will give you for it a better vineyard than it. Or, if it seems good to you, I will give you its worth in money.”'),
(1, 11, 21, 2, 'So Ahab said to Naboth, “Give me your vineyard to use as a vegetable garden, since it is next to my palace. I will give you a better vineyard in its place—or if you prefer, I will give you its value in silver.”'),
(5, 11, 21, 2, 'Therefore, Ahab spoke to Naboth, saying: “Give your vineyard to me, so that I may make for myself a garden of herbs. For it is nearby and is beside my house. And I will give to you, in place of it, a better vineyard. Or if you consider it to be more convenient for you, I will give you the price in silver, whatever it is worth.”'),
(7, 11, 21, 2, 'And Achab spoke to Naboth, saying: Give me thy vineyard, that I may make me a garden of herbs, because it is nigh, and adjoining to my house, and I will give thee for it a better vineyard: or if thou think it more convenient for thee, I will give thee the worth of it in money.'),
(4, 11, 21, 3, 'And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers to you.'),
(12, 11, 21, 3, 'And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers to thee.'),
(3, 11, 21, 3, 'And Naboth said to Ahab, Jehovah forbid it me, that I should give the inheritance of my fathers unto thee.'),
(8, 11, 21, 3, 'And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.'),
(9, 11, 21, 3, 'And Naboth said to Ahab: ‘The LORD forbid it me, that I should give the inheritance of my fathers unto thee.’'),
(6, 11, 21, 3, 'And Naboth said to Ahab, Jehovah forbid it me, that I should give the inheritance of my fathers to thee!'),
(14, 11, 21, 3, 'And Naboth saith unto Ahab, ‘Far be it from me, by Jehovah, my giving the inheritance of my fathers to thee;’'),
(11, 11, 21, 3, 'And Naboth will say to Ahab, Far be it to me from Jehovah, my giving the inheritance of my fathers to thee.'),
(13, 11, 21, 3, 'Naboth said to Ahab, “May Yahweh forbid me, that I should give the inheritance of my fathers to you!”'),
(10, 11, 21, 3, 'Naboth said to Ahab, “May the LORD forbid me, that I should give the inheritance of my fathers to you.”'),
(1, 11, 21, 3, 'But Naboth replied, “The LORD forbid that I should give you the inheritance of my fathers.”'),
(5, 11, 21, 3, 'Naboth responded to him, “May the Lord be gracious to me, lest I give to you the inheritance of my fathers.”'),
(7, 11, 21, 3, 'Naboth answered him: The Lord be merciful to me, and not let me give thee the inheritance of my fathers.'),
(4, 11, 21, 4, 'And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give you the inheritance of my fathers. And he laid him down on his bed, and turned away his face, and would eat no bread.'),
(12, 11, 21, 4, 'And Ahab came into his house heavy and displeased, because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid himself down upon his bed, and turned away his face, and would eat no bread.'),
(3, 11, 21, 4, 'And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him; for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.'),
(8, 11, 21, 4, 'And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.'),
(9, 11, 21, 4, 'And Ahab came into his house sullen and displeased because of the word which Naboth the Jezreelite had spoken to him; for he had said: ‘I will not give thee the inheritance of my fathers.’ And he laid him down upon his bed, and turned away his face, and would eat no bread.'),
(6, 11, 21, 4, 'And Ahab came into his house sullen and vexed because of the word that Naboth the Jizreelite had spoken to him; for he had said, I will not give thee the inheritance of my fathers. And he lay down on his bed, and turned away his face, and ate no bread.'),
(14, 11, 21, 4, 'and Ahab cometh in unto his house, sulky and wroth, because of the word that Naboth the Jezreelite hath spoken unto him when he saith, ‘I do not give to thee the inheritance of my fathers,’ and he lieth down on his bed, and turneth round his face, and hath not eaten bread.'),
(11, 11, 21, 4, 'And Ahab will come to his house rebellious and angry for the word that Naboth the Jezreelite spake to him: and he will say, I will not give to thee the inheritance of my fathers. And he will lie down upon his bed and turn away his face, and not eat bread.'),
(13, 11, 21, 4, 'Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him; for he had said, “I will not give you the inheritance of my fathers.” He laid himself down on his bed, and turned away his face, and would eat no bread.'),
(10, 11, 21, 4, 'Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him; for he had said, “I will not give you the inheritance of my fathers.” He laid himself down on his bed, and turned away his face, and would eat no bread.'),
(1, 11, 21, 4, 'So Ahab went to his palace, sullen and angry because Naboth the Jezreelite had told him, “I will not give you the inheritance of my fathers.” He lay down on his bed, turned his face away, and refused to eat.'),
(5, 11, 21, 4, 'Then Ahab went into his house, angry and gnashing his teeth over the word that Naboth, the Jezreelite, had spoken to him, saying, “I will not give you the inheritance of my fathers.” And casting himself on his bed, he turned away his face to the wall, and he would not eat bread.'),
(7, 11, 21, 4, 'And Achab came into his house angry and fretting, because of the word that Naboth the Jezrahelite had spoken to him, saying: I will not give thee the inheritance of my fathers. And casting himself upon his bed, he turned away his face to the wall, and would eat no bread.'),
(4, 11, 21, 5, 'But Jezebel his wife came to him, and said to him, Why is your spirit so sad, that you eat no bread?'),
(12, 11, 21, 5, 'But Jezebel his wife came to him, and said to him, Why is thy spirit so sad, that thou eatest no bread?'),
(3, 11, 21, 5, 'But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?'),
(8, 11, 21, 5, 'But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?'),
(9, 11, 21, 5, 'But Jezebel his wife came to him, and said unto him: ‘Why is thy spirit so sullen, that thou eatest no bread?’'),
(6, 11, 21, 5, 'And Jezebel his wife came to him, and said to him, Why is thy spirit sullen, and thou eatest no bread?'),
(14, 11, 21, 5, 'And Jezebel his wife cometh in unto him, and speaketh unto him, ‘What is this?—thy spirit sulky, and thou art not eating bread!’'),
(11, 11, 21, 5, 'And Jezebel his wife will come to him, and she will speak to him, What this thy spirit rebellious, and thou not eating bread?'),
(13, 11, 21, 5, 'But Jezebel his wife came to him, and said to him, “Why is your spirit so sad, that you eat no bread?”'),
(10, 11, 21, 5, 'But Jezebel his wife came to him, and said to him, “Why is your spirit so sad, that you eat no bread?”'),
(1, 11, 21, 5, 'Soon his wife Jezebel came in and asked, “Why are you so sullen that you refuse to eat?”'),
(5, 11, 21, 5, 'Then Jezebel, his wife, entered to him, and she said to him: “What is this matter, by which your soul has been saddened? And why do you not eat bread?”'),
(7, 11, 21, 5, 'And Jezabel his wife went in to him, and said to him: What is the matter that thy soul is so grieved? and why eatest thou no bread ?'),
(4, 11, 21, 6, 'And he said to her, Because I spoke to Naboth the Jezreelite, and said to him, Give me your vineyard for money; or else, if it please you, I will give you another vineyard for it: and he answered, I will not give you my vineyard.'),
(12, 11, 21, 6, 'And he said to her, Because I spoke to Naboth the Jezreelite, and said to him, Give me thy vineyard for money; or else, if it pleaseth thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.'),
(3, 11, 21, 6, 'And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.'),
(8, 11, 21, 6, 'And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.'),
(9, 11, 21, 6, 'And he said unto her: ‘Because I spoke unto Naboth the Jezreelite, and said unto him: Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it; and he answered: I will not give thee my vineyard.’'),
(6, 11, 21, 6, 'And he said to her, Because I spoke to Naboth the Jizreelite and said to him, Give me thy vineyard for money; or else, if it please thee, I will give thee a vineyard for it; and he said, I will not give thee my vineyard.'),
(14, 11, 21, 6, 'And he saith unto her, ‘Because I speak unto Naboth the Jezreelite, and say to him, Give to me thy vineyard for money, or if thou desire, I give to thee a vineyard in its stead; and he saith, I do not give to thee my vineyard.’'),
(11, 11, 21, 6, 'And he will speak to her, Because I shall speak to Naboth the Jezreelite and say to him, Thou shalt give to me thy vineyard for silver; or if thou art willing, I will give to thee a vineyard in its stead. And he will say, I will not give to thee my vineyard.'),
(13, 11, 21, 6, 'He said to her, “Because I spoke to Naboth the Jezreelite, and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it.’ He answered, ‘I will not give you my vineyard.’”'),
(10, 11, 21, 6, 'He said to her, “Because I spoke to Naboth the Jezreelite, and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it.’ He answered, ‘I will not give you my vineyard.’”'),
(1, 11, 21, 6, 'Ahab answered, “Because I spoke to Naboth the Jezreelite and told him, ‘Give me your vineyard for silver, or if you wish, I will give you another vineyard in its place.’ And he replied, ‘I will not give you my vineyard!’”'),
(5, 11, 21, 6, 'And he responded to her: “I spoke to Naboth, the Jezreelite, and I said to him: ‘Give your vineyard to me, and accept money. Or if it pleases you, I will give to you a better vineyard, in place of it.’ And he said, ‘I will not give my vineyard to you.’ ”'),
(7, 11, 21, 6, 'And he answered her: I spoke to Naboth the Jezrahelite, and said to him: Give me thy vineyard, and take money for it: or if it please thee, I will give thee a better vineyard for it. And he said: I will not give thee my vineyard.'),
(4, 11, 21, 7, 'And Jezebel his wife said to him, Do you now govern the kingdom of Israel? arise, and eat bread, and let your heart be merry: I will give you the vineyard of Naboth the Jezreelite.'),
(12, 11, 21, 7, 'And Jezebel his wife said to him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thy heart be merry: I will give thee the vineyard of Naboth the Jezreelite.'),
(3, 11, 21, 7, 'And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thy heart be merry: I will give thee the vineyard of Naboth the Jezreelite.'),
(8, 11, 21, 7, 'And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.'),
(9, 11, 21, 7, 'And Jezebel his wife said unto him: ‘Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thy heart be merry; I will give thee the vineyard of Naboth the Jezreelite.’'),
(6, 11, 21, 7, 'And Jezebel his wife said to him, Dost thou now exercise sovereignty over Israel? arise, eat bread, and let thy heart be glad: I will give thee the vineyard of Naboth the Jizreelite.'),
(14, 11, 21, 7, 'And Jezebel his wife saith unto him, ‘Thou now dost execute rule over Israel! rise, eat bread, and let thy heart be glad,—I do give to thee the vineyard of Naboth the Jezreelite.’'),
(11, 11, 21, 7, 'And Jezebel his wife will say to him, Thou now wilt do the kingdom over Israel: arise, eat bread, and do thy heart good: I will give to thee the vineyard of Naboth the Jezreelite.'),
(13, 11, 21, 7, 'Jezebel his wife said to him, “Do you now govern the kingdom of Israel? Arise, and eat bread, and let your heart be merry. I will give you the vineyard of Naboth the Jezreelite.”'),
(10, 11, 21, 7, 'Jezebel his wife said to him, “Do you now govern the kingdom of Israel? Arise, and eat bread, and let your heart be merry. I will give you the vineyard of Naboth the Jezreelite.”'),
(1, 11, 21, 7, 'But his wife Jezebel said to him, “Do you not reign over Israel? Get up, eat some food, and be cheerful, for I will get you the vineyard of Naboth the Jezreelite.”'),
(5, 11, 21, 7, 'Then Jezebel, his wife, said to him: “You are of great authority, and you rule well in the kingdom of Israel. Rise up and eat bread, and be even-tempered. I will give the vineyard of Naboth, the Jezreelite, to you.”'),
(7, 11, 21, 7, 'Then Jezabel his wife said to him: Thou art of great authority indeed, and governest well the kingdom of Israel. Arise, and eat bread, and be of good cheer, I will give thee the vineyard of Naboth the Jezrahelite.'),
(4, 11, 21, 8, 'So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters to the elders and to the nobles that were in his city, dwelling with Naboth.'),
(12, 11, 21, 8, 'So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters to the elders and to the nobles that were in his city, dwelling with Naboth.'),
(3, 11, 21, 8, 'So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, and that dwelt with Naboth.'),
(8, 11, 21, 8, 'So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, and that dwelt with Naboth.'),
(9, 11, 21, 8, 'So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, and that dwelt with Naboth.'),
(6, 11, 21, 8, 'And she wrote a letter in Ahab’s name, and sealed it with his seal, and sent the letter to the elders and to the nobles that were in his city, dwelling with Naboth.'),
(14, 11, 21, 8, 'And she writeth letters in the name of Ahab, and sealeth with his seal, and sendeth the letters unto the elders, and unto the freemen, who are in his city, those dwelling with Naboth,'),
(11, 11, 21, 8, 'And she will write letters in the name of Ahab, and seal with his seal; and she will send the letters to the old men, and to the nobles who were in his city dwelling with Naboth.'),
(13, 11, 21, 8, 'So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters to the elders and to the nobles who were in his city, who lived with Naboth.'),
(10, 11, 21, 8, 'So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters to the elders and to the nobles who were in his city, who lived with Naboth.'),
(1, 11, 21, 8, 'Then Jezebel wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and nobles who lived with Naboth in his city.'),
(5, 11, 21, 8, 'And so, she wrote letters in the name of Ahab, and she sealed these with his ring. And she sent to those greater by birth, and to the nobles who were in his city and living with Naboth.'),
(7, 11, 21, 8, 'So she wrote letter’s in Achab’s name, and sealed them with his ring, and sent them to the ancients, and the chief men that were in his city, and that dwelt with Naboth.'),
(4, 11, 21, 9, 'And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:'),
(12, 11, 21, 9, 'And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:'),
(3, 11, 21, 9, 'And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:'),
(8, 11, 21, 9, 'And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:'),
(9, 11, 21, 9, 'And she wrote in the letters, saying: ‘Proclaim a fast, and set Naboth at the head of the people;'),
(6, 11, 21, 9, 'And she wrote in the letter saying, Proclaim a fast, and set Naboth at the head of the people;'),
(14, 11, 21, 9, 'and she writeth in the letters, saying, ‘Proclaim a fast, and cause Naboth to sit at the head of the people,'),
(11, 11, 21, 9, 'And she will write in the letters, Saying, Call a fast; set Naboth in the head of the people:'),
(13, 11, 21, 9, 'She wrote in the letters, saying, “Proclaim a fast, and set Naboth on high among the people.'),
(10, 11, 21, 9, 'She wrote in the letters, saying, “Proclaim a fast, and set Naboth on high among the people.'),
(1, 11, 21, 9, 'In the letters she wrote: “Proclaim a fast and give Naboth a seat of honor among the people.'),
(5, 11, 21, 9, 'And this was the judgment of the letters: “Proclaim a fast, and cause Naboth to sit among the first rulers of the people.'),
(7, 11, 21, 9, 'And this was the tenor of the letters: Proclaim a fast, and make Naboth sit among the chief of the people,'),
(4, 11, 21, 10, 'And set two men, sons of Belial, before him, to bear witness against him, saying, You did blaspheme God and the king. And then carry him out, and stone him, that he may die.'),
(12, 11, 21, 10, 'And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.'),
(3, 11, 21, 10, 'and set two men, base fellows, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him to death.'),
(8, 11, 21, 10, 'and set two men, sons of Belial, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him, that he die.'),
(9, 11, 21, 10, 'and set two men, base fellows, before him, and let them bear witness against him, saying: Thou didst curse God and the king. And then carry him out, and stone him, that he die.’'),
(6, 11, 21, 10, 'and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.'),
(14, 11, 21, 10, 'and cause two men—sons of worthlessness—to sit over-against him, and they testify of him, saying, Thou hast blessed God and Melech; and they have brought him out, and stoned him, and he dieth.’'),
(11, 11, 21, 10, 'And set two men, sons of Belial, over against him, and they shall bear witness, saying, Thou didst praise God and the king. And they shall bring him forth and stone him, and he shall die.'),
(13, 11, 21, 10, 'Set two men, base fellows, before him, and let them testify against him, saying, ‘You cursed God and the king!’ Then carry him out, and stone him to death.”'),
(10, 11, 21, 10, 'Set two men, base fellows, before him, and let them testify against him, saying, ‘You cursed God and the king.’ Then carry him out, and stone him to death.”'),
(1, 11, 21, 10, 'But seat two scoundrels opposite him and have them testify, ‘You have cursed both God and the king!’ Then take him out and stone him to death.”'),
(5, 11, 21, 10, 'And send out two men, sons of Belial, against him. And let them speak the false testimony: ‘He has blasphemed God and king.’ And then lead him away, and stone him, and so let him die.”'),
(7, 11, 21, 10, 'And suborn two men, sons of Belial against him, and let them bear false witness: that he hath blasphemed God and the king: and then carry him out, and stone him, and so let him die.'),
(4, 11, 21, 11, 'And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent to them, and as it was written in the letters which she had sent to them.'),
(12, 11, 21, 11, 'And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent to them, and as it was written in the letters which she had sent to them.'),
(3, 11, 21, 11, 'And the men of his city, even the elders and the nobles who dwelt in his city, did as Jezebel had sent unto them, according as it was written in the letters which she had sent unto them.'),
(8, 11, 21, 11, 'And the men of his city, even the elders and the nobles who dwelt in his city, did as Jezebel had sent unto them, according as it was written in the letters which she had sent unto them.'),
(9, 11, 21, 11, 'And the men of his city, even the elders and the nobles who dwelt in his city, did as Jezebel had sent unto them, according as it was written in the letters which she had sent unto them.'),
(6, 11, 21, 11, 'And the men of his city, the elders and the nobles that dwelt in his city, did as Jezebel had sent to them, as it was written in the letter that she had sent to them:'),
(14, 11, 21, 11, 'And the men of his city, the elders and the freemen who are dwelling in his city, do as Jezebel hath sent unto them, as written in the letters that she sent unto them,'),
(11, 11, 21, 11, 'And the men of his city, the old men and the nobles, who were dwelling in his city, will do as Jezebel sent to them, according to what was written in the letters which she sent to them.'),
(13, 11, 21, 11, 'The men of his city, even the elders and the nobles who lived in his city, did as Jezebel had sent to them, according as it was written in the letters which she had sent to them.'),
(10, 11, 21, 11, 'The men of his city, even the elders and the nobles who lived in his city, did as Jezebel had sent to them, according as it was written in the letters which she had sent to them.'),
(1, 11, 21, 11, 'So the elders and nobles who lived in Naboth’s city did as Jezebel had instructed in the letters she had written to them.'),
(5, 11, 21, 11, 'Then his fellow citizens, those greater by birth and the nobles who were living with him in the city, did just as Jezebel had instructed them, and just as it was written in the letters that she had sent to them.'),
(7, 11, 21, 11, 'And the men of his city, the ancients and nobles, that dwelt with him in the city, did as Jezabel had commanded them, and as it was written in the letters which she had sent to them:'),
(4, 11, 21, 12, 'They proclaimed a fast, and set Naboth on high among the people.'),
(12, 11, 21, 12, 'They proclaimed a fast, and set Naboth on high among the people.'),
(3, 11, 21, 12, 'They proclaimed a fast, and set Naboth on high among the people.'),
(8, 11, 21, 12, 'They proclaimed a fast, and set Naboth on high among the people.'),
(9, 11, 21, 12, 'They proclaimed a fast, and set Naboth at the head of the people.'),
(6, 11, 21, 12, 'they proclaimed a fast, and set Naboth at the head of the people.'),
(14, 11, 21, 12, 'they have proclaimed a fast, and caused Naboth to sit at the head of the people,'),
(11, 11, 21, 12, 'They called a fast; they will set Naboth upon the head of the people.'),
(13, 11, 21, 12, 'They proclaimed a fast, and set Naboth on high among the people.'),
(10, 11, 21, 12, 'They proclaimed a fast, and set Naboth on high among the people.'),
(1, 11, 21, 12, 'They proclaimed a fast and gave Naboth a seat of honor among the people.'),
(5, 11, 21, 12, 'They proclaimed a fast, and they caused Naboth to sit among the first rulers of the people.'),
(7, 11, 21, 12, 'They proclaimed a fast, and made Naboth sit among the chief of the people.'),
(4, 11, 21, 13, 'And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.'),
(12, 11, 21, 13, 'And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.'),
(3, 11, 21, 13, 'And the two men, the base fellows, came in and sat before him: and the base fellows bare witness against him, even against Naboth, in the presence of the people, saying, Naboth did curse God and the king. Then they carried him forth out of the city, and stoned him to death with stones.'),
(8, 11, 21, 13, 'And the two men, sons of Belial, came in and sat before him: and the men of Belial bare witness against him, even against Naboth, in the presence of the people, saying, Naboth did curse God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.'),
(9, 11, 21, 13, 'And the two men, the base fellows, came in and sat before him; and the base fellows bore witness against him, even against Naboth, in the presence of the people, saying: ‘Naboth did curse God and the king.’ Then they carried him forth out of the city, and stoned him with stones, that he died.'),
(6, 11, 21, 13, 'And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died.'),
(14, 11, 21, 13, 'and two men—sons of worthlessness—come in, and sit over-against him, and the men of worthlessness testify of him, even Naboth, before the people, saying, ‘Naboth blessed God and Melech;’ and they take him out to the outside of the city, and stone him with stones, and he dieth;'),
(11, 11, 21, 13, 'And two men will come, sons of Belial, and they will set before him: and the men of Belial will testify against Naboth before the people, saying, Naboth praised Jehovah and the king. And they will bring him without the city, and stone him with stones, and he will die.'),
(13, 11, 21, 13, 'The two men, the base fellows, came in and sat before him. The base fellows testified against him, even against Naboth, in the presence of the people, saying, “Naboth cursed God and the king!” Then they carried him out of the city, and stoned him to death with stones.'),
(10, 11, 21, 13, 'The two men, the base fellows, came in and sat before him. The base fellows testified against him, even against Naboth, in the presence of the people, saying, “Naboth cursed God and the king.” Then they carried him out of the city, and stoned him to death with stones.'),
(1, 11, 21, 13, 'And the two scoundrels came in and sat opposite Naboth, and these men testified against him before the people, saying, “Naboth has cursed both God and the king!” So they took him outside the city and stoned him to death.'),
(5, 11, 21, 13, 'And bringing forward two men, sons of the devil, they caused them to sit opposite him. And they, acting indeed like diabolical men, spoke testimony against him before the multitude: “Naboth has blasphemed God and king.” For this reason, they led him away, beyond the city, and they put him to death by stoning.'),
(7, 11, 21, 13, 'And bringing two men, sons of the devil, they made them sit against him: and they, like men of the devil, bore witness against him before the people, saying: Naboth hath blasphemed God and the king: wherefore they brought him forth without the city, and stoned him to death.'),
(4, 11, 21, 14, 'Then they sent to Jezebel, saying, Naboth is stoned, and is dead.'),
(12, 11, 21, 14, 'Then they sent to Jezebel, saying, Naboth is stoned, and is dead.'),
(3, 11, 21, 14, 'Then they sent to Jezebel, saying, Naboth is stoned, and is dead.'),
(8, 11, 21, 14, 'Then they sent to Jezebel, saying, Naboth is stoned, and is dead.'),
(9, 11, 21, 14, 'Then they sent to Jezebel, saying: ‘Naboth is stoned, and is dead.’'),
(6, 11, 21, 14, 'And they sent to Jezebel saying, Naboth is stoned, and is dead.'),
(14, 11, 21, 14, 'and they send unto Jezebel, saying, ‘Naboth was stoned, and is dead.’'),
(11, 11, 21, 14, 'And they will send to Jezebel, saying, Naboth was stoned, and he will die.'),
(13, 11, 21, 14, 'Then they sent to Jezebel, saying, “Naboth has been stoned, and is dead.”'),
(10, 11, 21, 14, 'Then they sent to Jezebel, saying, “Naboth has been stoned, and is dead.”'),
(1, 11, 21, 14, 'Then they sent word to Jezebel: “Naboth has been stoned to death.”'),
(5, 11, 21, 14, 'And they sent to Jezebel, saying, “Naboth has been stoned, and he has died.”'),
(7, 11, 21, 14, 'And they sent to Jezabel, saying: Naboth is stoned, and is dead.'),
(4, 11, 21, 15, 'And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money: for Naboth is not alive, but dead.'),
(12, 11, 21, 15, 'And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.'),
(3, 11, 21, 15, 'And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money; for Naboth is not alive, but dead.'),
(8, 11, 21, 15, 'And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.'),
(9, 11, 21, 15, 'And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab: ‘Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money; for Naboth is not alive, but dead.’'),
(6, 11, 21, 15, 'And it came to pass when Jezebel heard that Naboth was stoned and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jizreelite, which he refused to give thee for money; for Naboth is not alive, but dead.'),
(14, 11, 21, 15, 'And it cometh to pass, at Jezebel’s hearing that Naboth hath been stoned, and is dead, that Jezebel saith unto Ahab, ‘Rise, possess the vineyard of Naboth the Jezreelite, that he refused to give to thee for money, for Naboth is not alive but dead.’'),
(11, 11, 21, 15, 'And it will be when Jezebel heard that Naboth was stoned and he will die, and Jezebel will say to Ahab, Arise, inherit the vineyard of Naboth the Jezreelite, which he refused to give to thee for silver: for Naboth is not living, but dead.'),
(13, 11, 21, 15, 'It happened, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.”'),
(10, 11, 21, 15, 'It happened, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.”'),
(1, 11, 21, 15, 'When Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite, who refused to give it to you for silver. For Naboth is no longer alive, but dead.”'),
(5, 11, 21, 15, 'Then it happened that, when Jezebel had heard that Naboth was stoned and was dead, she said to Ahab: “Rise up and take possession of the vineyard of Naboth, the Jezreelite, who was not willing to acquiesce to you, and to give it to you in exchange for money. For Naboth is not alive, but dead.”'),
(7, 11, 21, 15, 'And it came to pass when Jezabel heard that Naboth was stoned, and dead, that she said to Achab: Arise and take possession of the vineyard of Naboth the Jezrahelite, who would not agree with thee, and give it thee for money: for Naboth is not alive, but dead.'),
(4, 11, 21, 16, 'And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.'),
(12, 11, 21, 16, 'And it came to pass, when Ahab heard that Naboth was dead, that Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.'),
(3, 11, 21, 16, 'And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.'),
(8, 11, 21, 16, 'And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.'),
(9, 11, 21, 16, 'And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.'),
(6, 11, 21, 16, 'And it came to pass when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jizreelite, to take possession of it.'),
(14, 11, 21, 16, 'And it cometh to pass, at Ahab’s hearing that Naboth is dead, that Ahab riseth to go down unto the vineyard of Naboth the Jezreelite, to possess it.'),
(11, 11, 21, 16, 'And it will be when Ahab heard that Naboth was dead, and Ahab will rise to go down to the vineyard of Naboth the Jezreelite, and to possess it.'),
(13, 11, 21, 16, 'It happened, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.'),
(10, 11, 21, 16, 'It happened, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.'),
(1, 11, 21, 16, 'And when Ahab heard that Naboth was dead, he got up and went down to take possession of the vineyard of Naboth the Jezreelite.'),
(5, 11, 21, 16, 'And when Ahab had heard this, namely, that Naboth was dead, he rose up and descended to the vineyard of Naboth, the Jezreelite, so that he might take possession of it.'),
(7, 11, 21, 16, 'And when Achab heard this, to wit, that Naboth was dead, he arose, and went down to the vineyard of Naboth the Jezrahelite, to take possession of it.'),
(4, 11, 21, 17, 'And the word of the LORD came to Elijah the Tishbite, saying,'),
(12, 11, 21, 17, 'And the word of the LORD came to Elijah the Tishbite, saying,'),
(3, 11, 21, 17, 'And the word of Jehovah came to Elijah the Tishbite, saying,'),
(8, 11, 21, 17, 'And the word of the LORD came to Elijah the Tishbite, saying,'),
(9, 11, 21, 17, 'And the word of the LORD came to Elijah the Tishbite, saying:'),
(6, 11, 21, 17, 'And the word of Jehovah came to Elijah the Tishbite, saying,'),
(14, 11, 21, 17, 'And the word of Jehovah is unto Elijah the Tishbite, saying,'),
(11, 11, 21, 17, 'And the word of Jehovah will be to Elijah the Tishbite, saying,'),
(13, 11, 21, 17, 'The word of Yahweh came to Elijah the Tishbite, saying,'),
(10, 11, 21, 17, 'The word of the LORD came to Elijah the Tishbite, saying,'),
(1, 11, 21, 17, 'Then the word of the LORD came to Elijah the Tishbite, saying,'),
(5, 11, 21, 17, 'Then the word of the Lord came to Elijah, the Tishbite, saying:'),
(7, 11, 21, 17, 'And the word of the Lord came to Elias the Thesbite, saying:'),
(4, 11, 21, 18, 'Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, where he is gone down to possess it.'),
(12, 11, 21, 18, 'Arise, go down to meet Ahab king of Israel, who is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.'),
(3, 11, 21, 18, 'Arise, go down to meet Ahab king of Israel, who dwelleth in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to take possession of it.'),
(8, 11, 21, 18, 'Arise, go down to meet Ahab king of Israel, which dwelleth in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to take possession of it.'),
(9, 11, 21, 18, 'Arise, go down to meet Ahab king of Israel, who dwelleth in Samaria; behold, he is in the vineyard of Naboth, whither he is gone down to take possession of it.'),
(6, 11, 21, 18, 'Arise, go down to meet Ahab king of Israel, who is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to take possession of it.'),
(14, 11, 21, 18, 'Rise, go down to meet Ahab king of Israel, who is in Samaria,—lo, in the vineyard of Naboth, whither he hath gone down to possess it,'),
(11, 11, 21, 18, 'Arise, go down to meet Ahab king of Israel, which is in Shomeron: behold, in the vineyard of Naboth where he went down there to possess it.'),
(13, 11, 21, 18, '“Arise, go down to meet Ahab king of Israel, who dwells in Samaria. Behold, he is in the vineyard of Naboth, where he has gone down to take possession of it.'),
(10, 11, 21, 18, '“Arise, go down to meet Ahab king of Israel, who dwells in Samaria. Look, he is in the vineyard of Naboth, where he has gone down to take possession of it.'),
(1, 11, 21, 18, '“Get up and go down to meet Ahab king of Israel, who is in Samaria. See, he is in the vineyard of Naboth, where he has gone to take possession of it.'),
(5, 11, 21, 18, '“Rise up, and descend to meet Ahab, the king of Israel, who is in Samaria. Behold, he is descending to the vineyard of Naboth, so that he may take possession of it.'),
(7, 11, 21, 18, 'Arise, and go down to meet Achab king of Israel, who is in Samaria: behold he is going down to the vineyard of Naboth, to take possession of it:'),
(4, 11, 21, 19, 'And you shall speak to him, saying, Thus said the LORD, Have you killed, and also taken possession? And you shall speak to him, saying, Thus said the LORD, In the place where dogs licked the blood of Naboth shall dogs lick your blood, even yours.'),
(12, 11, 21, 19, 'And thou shalt speak to him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak to him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.'),
(3, 11, 21, 19, 'And thou shalt speak unto him, saying, Thus saith Jehovah, Hast thou killed and also taken possession? And thou shalt speak unto him, saying, Thus saith Jehovah, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.'),
(8, 11, 21, 19, 'And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.'),
(9, 11, 21, 19, 'And thou shalt speak unto him, saying: Thus saith the LORD: Hast thou killed, and also taken possessions? and thou shalt speak unto him, saying: Thus saith the LORD: In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.’'),
(6, 11, 21, 19, 'And thou shalt speak unto him saying, Thus saith Jehovah: Hast thou killed, and also taken possession? And thou shalt speak unto him saying, Thus saith Jehovah: In the place where the dogs licked the blood of Naboth shall the dogs lick thy blood, even thine.'),
(14, 11, 21, 19, 'and thou hast spoken unto him, saying, Thus said Jehovah, Hast thou murdered, and also possessed? and thou hast spoken unto him, saying, Thus said Jehovah, In the place where the dogs licked the blood of Naboth, do the dogs lick thy blood, even thine.’'),
(11, 11, 21, 19, 'And speak to him, saying, Thus said Jehovah, Didst thou kill and also possess? And speak to him, saying, said Jehovah, In the place which the dogs licked the blood of Naboth, dogs shall lick thy blood, also thine.'),
(13, 11, 21, 19, 'You shall speak to him, saying, ‘Thus says Yahweh, “Have you killed and also taken possession?”’ You shall speak to him, saying, ‘Thus says Yahweh, “In the place where dogs licked the blood of Naboth, dogs will lick your blood, even yours.”’”'),
(10, 11, 21, 19, 'You shall speak to him, saying, ‘Thus says the LORD, “Have you killed and also taken possession?”’ You shall speak to him, saying, ‘Thus says the LORD, “In the place where dogs licked the blood of Naboth, dogs will lick your blood, even yours.”’”'),
(1, 11, 21, 19, 'Tell him that this is what the LORD says: ‘Have you not murdered a man and seized his land?’ Then tell him that this is also what the LORD says: ‘In the place where the dogs licked up the blood of Naboth, there also the dogs will lick up your blood—yes, yours!’”'),
(5, 11, 21, 19, 'And you shall speak to him, saying: ‘Thus says the Lord: You have killed. Moreover you have also taken possession.’ And after this, you shall add: ‘Thus says the Lord: In this place, where the dogs have licked the blood of Naboth, they shall also lick your blood.’ ”'),
(7, 11, 21, 19, 'And thou shalt speak to him, saying: Thus saith the Lord: Thou hast slain, moreover also thou hast taken possession. And after these words thou shalt add: Thus saith the Lord: In this place, wherein the dogs have licked the blood of Naboth, they shall lick thy blood also.'),
(4, 11, 21, 20, 'And Ahab said to Elijah, Have you found me, O my enemy? And he answered, I have found you: because you have sold yourself to work evil in the sight of the LORD.'),
(12, 11, 21, 20, 'And Ahab said to Elijah, Hast thou found me, O my enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.'),
(3, 11, 21, 20, 'And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee, because thou hast sold thyself to do that which is evil in the sight of Jehovah.'),
(8, 11, 21, 20, 'And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to do that which is evil in the sight of the LORD.'),
(9, 11, 21, 20, 'And Ahab said to Elijah: ‘Hast thou found me, O mine enemy?’ And he answered: ‘I have found thee; because thou hast given thyself over to do that which is evil in the sight of the LORD.'),
(6, 11, 21, 20, 'And Ahab said to Elijah, Hast thou found me, mine enemy? And he said, I have found [thee]; because thou hast sold thyself to do evil in the sight of Jehovah.'),
(14, 11, 21, 20, 'And Ahab saith unto Elijah, ‘Hast thou found me, O mine enemy?’ and he saith, ‘I have found—because of thy selling thyself to do the evil thing in the eyes of Jehovah;'),
(11, 11, 21, 20, 'And Ahab will say to Elijah, Didst thou find me, O mine enemy? And he will say I found: because thou didst sell thyself to do evil in the eyes of Jehovah,'),
(13, 11, 21, 20, 'Ahab said to Elijah, “Have you found me, my enemy?” He answered, “I have found you, because you have sold yourself to do that which is evil in the sight of Yahweh.'),
(10, 11, 21, 20, 'And Ahab said to Elijah, “Have you found me, my enemy?” And he answered, “I have found you, because you have sold yourself to do that which is evil in the sight of the LORD, to provoke him to anger.'),
(1, 11, 21, 20, 'When Elijah arrived, Ahab said to him, “So you have found me out, my enemy.” He replied, “I have found you out because you have sold yourself to do evil in the sight of the LORD.'),
(5, 11, 21, 20, 'And Ahab said to Elijah, “Have you discovered me to be your enemy?” And he said: “I have discovered you to have been sold, so that you would do evil in the sight of the Lord:'),
(7, 11, 21, 20, 'And Achab said to Elias: Hast thou found me thy enemy? He said: I have found thee, because thou art sold, to do evil in the sight of the Lord.'),
(4, 11, 21, 21, 'Behold, I will bring evil on you, and will take away your posterity, and will cut off from Ahab him that urinates against the wall, and him that is shut up and left in Israel,'),
(12, 11, 21, 21, 'Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab the males, and him that is shut up and left in Israel,'),
(3, 11, 21, 21, 'Behold, I will bring evil upon thee, and will utterly sweep thee away and will cut off from Ahab every man-child, and him that is shut up and him that is left at large in Israel:'),
(8, 11, 21, 21, 'Behold, I will bring evil upon thee, and will utterly sweep thee away, and will cut off from Ahab every man child, and him that is shut up and him that is left at large in Israel:'),
(9, 11, 21, 21, 'Behold, I will bring evil upon thee, and will utterly sweep thee away, and will cut off from Ahab every man-child, and him that is shut up and him that is left at large in Israel.'),
(6, 11, 21, 21, 'Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab every male, and him that is shut up and left in Israel;'),
(14, 11, 21, 21, 'lo, I am bringing in unto thee evil, and have taken away thy posterity, and cut off to Ahab those sitting on the wall, and restrained, and left, in Israel,'),
(11, 11, 21, 21, 'Behold me bringing evil to thee, and I took away after thee, and I cut off to Ahab him pissing against a wall and him shut up and left in Israel;'),
(13, 11, 21, 21, 'Behold, I will bring evil on you, and will utterly sweep you away and will cut off from Ahab everyone who urinates against a wall, and him who is shut up and him who is left at large in Israel.'),
(10, 11, 21, 21, 'Thus says the LORD, ‘Look, I will bring disaster on you, and will utterly sweep you away and will cut off from Ahab everyone, slave or free in Israel.'),
(1, 11, 21, 21, 'This is what the LORD says: ‘I will bring calamity on you and consume your descendants; I will cut off from Ahab every male in Israel, both slave and free.'),
(5, 11, 21, 21, '‘Behold, I will lead evil over you. And I will cut down your posterity. And I will put to death of Ahab whatever urinates against a wall, and whatever is lame, and whatever is last in Israel.'),
(7, 11, 21, 21, 'Behold I will bring evil upon thee, and I will cut down thy posterity, and I will kill of Achab him that pisseth against the wall, and him that is shut up, and the last in Israel.'),
(4, 11, 21, 22, 'And will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation with which you have provoked me to anger, and made Israel to sin.'),
(12, 11, 21, 22, 'And will make thy house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation with which thou hast provoked me to anger, and made Israel to sin.'),
(3, 11, 21, 22, 'and I will make thy house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation wherewith thou hast provoked me to anger, and hast made Israel to sin.'),
(8, 11, 21, 22, 'and I will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and hast made Israel to sin.'),
(9, 11, 21, 22, 'And I will make thy house like the house of Jeroboam the son of Nebat, and like the house of Baasa the son of Ahijah, for the provocation wherewith thou hast provoked Me, and hast made Israel to sin.'),
(6, 11, 21, 22, 'and I will make thy house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.'),
(14, 11, 21, 22, 'and given up thy house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, for the provocation with which thou hast provoked Me, and dost cause Israel to sin.'),
(11, 11, 21, 22, 'And I gave thy house as the house of Jeroboam son of Nebat, and as the house of Baasha, son of Ahijah, for the irritation which thou didst irritate, and thou wilt cause Israel to sin.'),
(13, 11, 21, 22, 'I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation with which you have provoked me to anger, and have made Israel to sin.”'),
(10, 11, 21, 22, 'I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation with which you have provoked me to anger, and have made Israel to sin.’”'),
(1, 11, 21, 22, 'I will make your house like that of Jeroboam son of Nebat and like that of Baasha son of Ahijah, because you have provoked My anger and caused Israel to sin.’'),
(5, 11, 21, 22, 'And I will cause your house to be like the house of Jeroboam, the son of Nebat, and like the house of Baasha, the son of Ahijah. For you have acted so that you provoked me to anger, and so that you caused Israel to sin.’'),
(7, 11, 21, 22, 'And I will make thy house like the t house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias: for what thou hast done, to provoke me to anger, and for making Israel to sin.'),
(4, 11, 21, 23, 'And of Jezebel also spoke the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.'),
(12, 11, 21, 23, 'And of Jezebel also spoke the LORD, saying, the dogs shall eat Jezebel by the wall of Jezreel.'),
(3, 11, 21, 23, 'And of Jezebel also spake Jehovah, saying, The dogs shall eat Jezebel by the rampart of Jezreel.'),
(8, 11, 21, 23, 'And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the rampart of Jezreel.'),
(9, 11, 21, 23, 'And of Jezebel also spoke the LORD, saying: The dogs shall eat Jezebel in the moat of Jezreel.'),
(6, 11, 21, 23, 'And of Jezebel also spoke Jehovah saying, The dogs shall eat Jezebel by the moat of Jizreel.'),
(14, 11, 21, 23, '‘And also of Jezebel hath Jehovah spoken, saying, The dogs do eat Jezebel in the bulwark of Jezreel;'),
(11, 11, 21, 23, 'And also to Jezebel spake Jehovah, saying, Dogs shall eat Jezebel in the fortification of Jezebel.'),
(13, 11, 21, 23, 'Yahweh also spoke of Jezebel, saying, “The dogs shall eat Jezebel by the rampart of Jezreel.'),
(10, 11, 21, 23, 'The LORD also spoke of Jezebel, saying, “The dogs shall eat Jezebel in the district of Jezreel.'),
(1, 11, 21, 23, 'And the LORD also speaks concerning Jezebel: ‘The dogs will devour Jezebel by the wall of Jezreel.’'),
(5, 11, 21, 23, 'And about Jezebel also, the Lord spoke, saying: ‘The dogs shall consume Jezebel in the field of Jezreel.'),
(7, 11, 21, 23, 'And of Jezabel also the Lord spoke, saying: The dogs shall eat Jezabel in the field of Jezrahel.'),
(4, 11, 21, 24, 'Him that dies of Ahab in the city the dogs shall eat; and him that dies in the field shall the fowls of the air eat.'),
(12, 11, 21, 24, 'Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.'),
(3, 11, 21, 24, 'Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the birds of the heavens eat.'),
(8, 11, 21, 24, 'Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.'),
(9, 11, 21, 24, 'Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.’'),
(6, 11, 21, 24, 'Him that dieth of Ahab in the city shall the dogs eat, and him that dieth in the field shall the fowl of the heavens eat.'),
(14, 11, 21, 24, 'him who dieth of Ahab in a city do the dogs eat, and him who dieth in a field do fowl of the heavens eat;'),
(11, 11, 21, 24, 'Him dying to Ahab in the city shall dogs eat; and him dying in the field shall the birds of the heavens eat.'),
(13, 11, 21, 24, 'The dogs will eat he who dies of Ahab in the city; and the birds of the sky will eat he who dies in the field.”'),
(10, 11, 21, 24, 'The dogs will eat he who dies of Ahab in the city; and the birds of the sky will eat he who dies in the field.”'),
(1, 11, 21, 24, 'Anyone belonging to Ahab who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.”'),
(5, 11, 21, 24, 'If Ahab will have died in the city, the dogs will consume him. But if he will have died in the field, the birds of the air will consume him.’ ”'),
(7, 11, 21, 24, 'If Achab die in the city, the dogs shall eat him: but if he die in the field, the birds of the air shall eat him.'),
(4, 11, 21, 25, 'But there was none like to Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.'),
(12, 11, 21, 25, 'But there was none like Ahab, who sold himself to work wickedness in the sight of the LORD, whom Jezebel his wife instigated.'),
(3, 11, 21, 25, '(But there was none like unto Ahab, who did sell himself to do that which was evil in the sight of Jehovah, whom Jezebel his wife stirred up.'),
(8, 11, 21, 25, '(But there was none like unto Ahab, which did sell himself to do that which was evil in the sight of the LORD, whom Jezebel his wife stirred up.'),
(9, 11, 21, 25, 'But there was none like unto Ahab, who did give himself over to do that which was evil in the sight of the LORD, whom Jezebel his wife stirred up.'),
(6, 11, 21, 25, '(Surely there was none like to Ahab, who did sell himself to do evil in the sight of Jehovah, Jezebel his wife urging him on.'),
(14, 11, 21, 25, 'surely there hath none been like Ahab, who sold himself to do the evil thing in the eyes of Jehovah, whom Jezebel his wife hath moved,'),
(11, 11, 21, 25, 'Only there was not as Ahab who was sold to do evil in the eves of Jehovah, whom Jezebel stimulated him.'),
(13, 11, 21, 25, 'But there was none like Ahab, who sold himself to do that which was evil in the sight of Yahweh, whom Jezebel his wife stirred up.'),
(10, 11, 21, 25, 'But there was none like Ahab, who sold himself to do that which was evil in the sight of the LORD, whom Jezebel his wife stirred up.'),
(1, 11, 21, 25, '(Surely there was never one like Ahab, who sold himself to do evil in the sight of the LORD, incited by his wife Jezebel.'),
(5, 11, 21, 25, 'And so, there was no other person similar to Ahab, who was sold so that he did evil in the sight of the Lord. For his wife, Jezebel, urged him on.'),
(7, 11, 21, 25, 'Now there was not such another as Achab, who was sold to do evil in the sight of the Lord: for his wife Jezabel set him on,'),
(4, 11, 21, 26, 'And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.'),
(12, 11, 21, 26, 'And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.'),
(3, 11, 21, 26, 'And he did very abominably in following idols, according to all that the Amorites did, whom Jehovah cast out before the children of Israel.)'),
(8, 11, 21, 26, 'And he did very abominably in following idols, according to all that the Amorites did, whom the LORD cast out before the children of Israel.)'),
(9, 11, 21, 26, 'And he did very abominably in following idols, according to all that the Amorites did, whom the LORD cast out before the children of Israel.'),
(6, 11, 21, 26, 'And he did very abominably in following idols, according to all that the Amorites did, whom Jehovah had dispossessed before the children of Israel.)'),
(14, 11, 21, 26, 'and he doth very abominably to go after the idols, according to all that the Amorite did whom Jehovah dispossessed from the presence of the sons of Israel.’'),
(11, 11, 21, 26, 'And he will cause abhorrence exceeding to go after blocks, according to all which the Amorites did whom Jehovah dispossessed from the face of the sons of Israel.'),
(13, 11, 21, 26, 'He did very abominably in following idols, according to all that the Amorites did, whom Yahweh cast out before the children of Israel.'),
(10, 11, 21, 26, 'He did very abominably in following idols, according to all that the Amorites did, whom the LORD cast out before the children of Israel.'),
(1, 11, 21, 26, 'He committed the most detestable acts by going after idols, just like the Amorites whom the LORD had driven out before the Israelites.)'),
(5, 11, 21, 26, 'And he became abominable, so much so that he followed the idols that the Amorites had made, whom the Lord consumed before the face of the sons of Israel.'),
(7, 11, 21, 26, 'And he became abominable, insomuch that he followed the idols which the Amorrhites had made, whom the Lord destroyed before the face of the children of Israel.'),
(4, 11, 21, 27, 'And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.'),
(12, 11, 21, 27, 'And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.'),
(3, 11, 21, 27, 'And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.'),
(8, 11, 21, 27, 'And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.'),
(9, 11, 21, 27, 'And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softy.'),
(6, 11, 21, 27, 'And it came to pass when Ahab heard these words, that he rent his garments, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.'),
(14, 11, 21, 27, 'And it cometh to pass, at Ahab’s hearing these words, that he rendeth his garments, and putteth sackcloth on his flesh, and fasteth, and lieth in sackcloth, and goeth gently.'),
(11, 11, 21, 27, 'And it will be when Ahab heard these words, and he will rend his garments, and put sackcloth upon his flesh, and he will fast and lie down in sackcloth, and go softly.'),
(13, 11, 21, 27, 'It happened, when Ahab heard those words, that he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.'),
(10, 11, 21, 27, 'It happened, when Ahab heard those words, that he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.'),
(1, 11, 21, 27, 'When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly.'),
(5, 11, 21, 27, 'Then, when Ahab had heard these words, he tore his garments, and he put haircloth on his body, and he fasted, and he slept in sackcloth, and he walked with his head downcast.'),
(7, 11, 21, 27, 'And when Achab had heard these words, he rent his garments, and put haircloth upon his flesh, and fasted and slept in sackcloth, and walked with his head cast down.'),
(4, 11, 21, 28, 'And the word of the LORD came to Elijah the Tishbite, saying,'),
(12, 11, 21, 28, 'And the word of the LORD came to Elijah the Tishbite, saying,'),
(3, 11, 21, 28, 'And the word of Jehovah came to Elijah the Tishbite, saying,'),
(8, 11, 21, 28, 'And the word of the LORD came to Elijah the Tishbite, saying,'),
(9, 11, 21, 28, 'And the word of the LORD came to Elijah the Tishbite, saying:'),
(6, 11, 21, 28, 'And the word of Jehovah came to Elijah the Tishbite, saying,'),
(14, 11, 21, 28, 'And the word of Jehovah is unto Elijah the Tishbite, saying,'),
(11, 11, 21, 28, 'And the word of Jehovah will be to Elijah the Tishbite, saying,'),
(13, 11, 21, 28, 'The word of Yahweh came to Elijah the Tishbite, saying,'),
(10, 11, 21, 28, 'The word of the LORD came to Elijah the Tishbite, saying,'),
(1, 11, 21, 28, 'Then the word of the LORD came to Elijah the Tishbite, saying:'),
(5, 11, 21, 28, 'And the word of the Lord came to Elijah, the Tishbite, saying:'),
(7, 11, 21, 28, 'And the word of the Lord came to Elias the Thesbite, saying:'),
(4, 11, 21, 29, 'See you how Ahab humbles himself before me? because he humbles himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil on his house.'),
(12, 11, 21, 29, 'Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.'),
(3, 11, 21, 29, 'Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days; but in his son’s days will I bring the evil upon his house.'),
(8, 11, 21, 29, 'Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.'),
(9, 11, 21, 29, 'Seest thou how Ahab humbleth himself before Me? because he humbleth himself before Me, I will not bring the evil in his days; but in his son’s days will I bring the evil upon his house.’'),
(6, 11, 21, 29, 'Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: in his son’s days will I bring the evil upon his house.'),
(14, 11, 21, 29, '‘Hast thou seen that Ahab hath been humbled before Me? because that he hath been humbled before Me, I bring not in the evil in his days; in the days of his son I bring in the evil on his house.’'),
(11, 11, 21, 29, 'Thou sawest that Ahab humbled himself from before me. Because that he humbled himself from before me, I will not bring the evil in his days: in the days of his sons I will bring the evil upon his house.'),
(13, 11, 21, 29, '“See how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the evil in his days; but in his son’s days will I bring the evil on his house.”'),
(10, 11, 21, 29, '“See how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the disaster in his days; but in his son’s days will I bring the disaster on his house.”'),
(1, 11, 21, 29, '“Have you seen how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the calamity during his days, but I will bring it upon his house in the days of his son.”'),
(5, 11, 21, 29, '“Have you not seen how Ahab has humbled himself before me? Therefore, since he has humbled himself because of me, I will not lead in the evil during his days. Instead, during the days of his son, I will bring in the evil to his house.”'),
(7, 11, 21, 29, 'Hast thou not seen Achab humbled before me? therefore, because he hath humbled himself for my sake, I will not bring the evil in his days, but in his son’s days will I bring the evil upon his house.'),
(4, 11, 22, 1, 'And they continued three years without war between Syria and Israel.'),
(12, 11, 22, 1, 'And they continued three years without war between Syria and Israel.'),
(3, 11, 22, 1, 'And they continued three years without war between Syria and Israel.'),
(8, 11, 22, 1, 'And they continued three years without war between Syria and Israel.'),
(9, 11, 22, 1, 'And they continued three years without war between Aram and Israel.'),
(6, 11, 22, 1, 'And they continued three years without war between Syria and Israel.'),
(14, 11, 22, 1, 'And they sit still three years, there is no war between Aram and Israel,'),
(11, 11, 22, 1, 'And they will dwell three years, no war between Aram and between Israel.'),
(13, 11, 22, 1, 'They continued three years without war between Syria and Israel.'),
(10, 11, 22, 1, 'They continued three years without war between Aram and Israel.'),
(1, 11, 22, 1, 'Then three years passed without war between Aram and Israel.'),
(5, 11, 22, 1, 'Then three years passed without war between Syria and Israel.'),
(7, 11, 22, 1, 'And there passed three years without war between Syria and Israel.'),
(4, 11, 22, 2, 'And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.'),
(12, 11, 22, 2, 'And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.'),
(3, 11, 22, 2, 'And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.'),
(8, 11, 22, 2, 'And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.'),
(9, 11, 22, 2, 'And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.'),
(6, 11, 22, 2, 'And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.'),
(14, 11, 22, 2, 'and it cometh to pass in the third year, that Jehoshaphat king of Judah cometh down unto the king of Israel,'),
(11, 11, 22, 2, 'And it will be in the third year, and Jehoshaphat king of Judah went down to the king of Israel.'),
(13, 11, 22, 2, 'It happened in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.'),
(10, 11, 22, 2, 'It happened in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.'),
(1, 11, 22, 2, 'However, in the third year, Jehoshaphat king of Judah went down to visit the king of Israel,'),
(5, 11, 22, 2, 'But in the third year, Jehoshaphat, the king of Judah, descended to the king of Israel.'),
(7, 11, 22, 2, 'And in the third year, Josaphat king of Juda came down to the king of Israel.'),
(4, 11, 22, 3, 'And the king of Israel said to his servants, Know you that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?'),
(12, 11, 22, 3, 'And the king of Israel said to his servants, Know ye that Ramoth in Gilead is ours, and we are still, and take it not out of the hand of the king of Syria?'),
(3, 11, 22, 3, 'And the king of Israel said unto his servants, Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Syria?'),
(8, 11, 22, 3, 'And the king of Israel said unto his servants, Know ye that Ramoth-gilead is ours, and we be still, and take it not out of the hand of the king of Syria?'),
(9, 11, 22, 3, 'And the king of Israel said unto his servants: ‘Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Aram?’'),
(6, 11, 22, 3, 'And the king of Israel said to his servants, Do ye know that Ramoth in Gilead is ours, and we keep quiet without taking it out of the hand of the king of Syria?'),
(14, 11, 22, 3, 'and the king of Israel saith unto his servants, ‘Have ye not known that ours is Ramoth-Gilead? and we are keeping silent from taking it out of the hand of the king of Aram!’'),
(11, 11, 22, 3, 'And the king of Israel will say to his servants, Ye knew that to us Ramoth-Gilead, and we being inactive taking it from the hand of the king of Aram.'),
(13, 11, 22, 3, 'The king of Israel said to his servants, “You know that Ramoth Gilead is ours, and we are still, and don’t take it out of the hand of the king of Syria?”'),
(10, 11, 22, 3, 'The king of Israel said to his servants, “You know that Ramoth Gilead is ours, and we are still, and do not take it out of the hand of the king of Aram?”'),
(1, 11, 22, 3, 'who said to his servants, “Do you not know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?”'),
(5, 11, 22, 3, 'And the king of Israel said to his servants, “Are you ignorant that Ramoth Gilead is ours, and that we have neglected to take it from the hand of the king of Syria?”'),
(7, 11, 22, 3, '(And the king of Israel said to his servants: Know ye not that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)'),
(4, 11, 22, 4, 'And he said to Jehoshaphat, Will you go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as you are, my people as your people, my horses as your horses.'),
(12, 11, 22, 4, 'And he said to Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.'),
(3, 11, 22, 4, 'And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.'),
(8, 11, 22, 4, 'And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.'),
(9, 11, 22, 4, 'And he said unto Jehoshaphat: ‘Wilt thou go with me to battle to Ramoth-gilead?’ And Jehoshaphat said to the king of Israel: ‘I am as thou art, my people as thy people, my horses as thy horses.’'),
(6, 11, 22, 4, 'And he said to Jehoshaphat, Wilt thou go with me to battle to Ramoth-Gilead? And Jehoshaphat said to the king of Israel, I am as thou, my people as thy people, my horses as thy horses.'),
(14, 11, 22, 4, 'And he saith unto Jehoshaphat, ‘Dost thou go with me to battle to Ramoth-Gilead?’ and Jehoshaphat saith unto the king of Israel, ‘As I am, so thou; as my people, so thy people; as my horses, so thy horses.’'),
(11, 11, 22, 4, 'And he will say to Jehoshaphat, Go with me to battle to Ramoth-Gilead. And Jehoshaphat will say to the king of Israel, As me, as thee; as my people, as thy people; as my horses, as thy horses.'),
(13, 11, 22, 4, 'He said to Jehoshaphat, “Will you go with me to battle to Ramoth Gilead?” Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”'),
(10, 11, 22, 4, 'He said to Jehoshaphat, “Will you go with me to battle to Ramoth Gilead?” Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”'),
(1, 11, 22, 4, 'So he asked Jehoshaphat, “Will you go with me to fight against Ramoth-gilead?” Jehoshaphat answered the king of Israel, “I am as you are, my people are your people, and my horses are your horses.”'),
(5, 11, 22, 4, 'And so he said to Jehoshaphat, “Will you come to the battle with me at Ramoth Gilead?”'),
(7, 11, 22, 4, 'And he said to Josaphat: Wilt thou come with me to battle to Ramoth Galaad ?'),
(4, 11, 22, 5, 'And Jehoshaphat said to the king of Israel, Inquire, I pray you, at the word of the LORD to day.'),
(12, 11, 22, 5, 'And Jehoshaphat said to the king of Israel, Inquire, I pray thee, at the word of the LORD to-day.'),
(3, 11, 22, 5, 'And Jehoshaphat said unto the king of Israel, Inquire first, I pray thee, for the word of Jehovah.'),
(8, 11, 22, 5, 'And Jehoshaphat said unto the king of Israel, Inquire, I pray thee, at the word of the LORD today.'),
(9, 11, 22, 5, 'And Jehoshaphat said unto the king of Israel: ‘Inquire, I pray thee, at the word of the LORD today.’'),
(6, 11, 22, 5, 'And Jehoshaphat said to the king of Israel, Inquire, I pray thee, this day of the word of Jehovah.'),
(14, 11, 22, 5, 'And Jehoshaphat saith unto the king of Israel, ‘Seek, I pray thee, to-day, the word of Jehovah;’'),
(11, 11, 22, 5, 'And Jehoshaphat will say to the king of Israel, Seek now, according to the day, the word of Jehovah.'),
(13, 11, 22, 5, 'Jehoshaphat said to the king of Israel, “Please inquire first for the word of Yahweh.”'),
(10, 11, 22, 5, 'Jehoshaphat said to the king of Israel, “Please inquire first for the word of the LORD.”'),
(1, 11, 22, 5, 'But Jehoshaphat also said to the king of Israel, “Please inquire first for the word of the LORD.”'),
(5, 11, 22, 5, 'And Jehoshaphat said to the king of Israel: “As I am, so also are you. My people and your people are one. And my horsemen are your horsemen.” And Jehoshaphat said to the king of Israel, “I beg you to inquire today of the word of the Lord.”'),
(7, 11, 22, 5, 'And Josaphat said to the king of Israel: As I am, so art thou: my people and thy people are one: and my horsemen, thy horsemen. And Josaphat said to the king of Israel: Inquire, I beseech thee, this day, the word of the Lord.'),
(4, 11, 22, 6, 'Then the king of Israel gathered the prophets together, about four hundred men, and said to them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the LORD shall deliver it into the hand of the king.'),
(12, 11, 22, 6, 'Then the king of Israel assembled the prophets, about four hundred men, and said to them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord will deliver it into the hand of the king.'),
(3, 11, 22, 6, 'Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord will deliver it into the hand of the king.'),
(8, 11, 22, 6, 'Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.'),
(9, 11, 22, 6, 'Then the king of Israel gathered the prophets together, about four hundred men, and said unto them: ‘Shall I go against Ramoth-gilead to battle, or shall I forbear?’ And they said: ‘Go up; for the LORD will deliver it into the hand of the king.’'),
(6, 11, 22, 6, 'And the king of Israel assembled the prophets, about four hundred men, and said to them, Shall I go against Ramoth-Gilead to battle, or shall I forbear? And they said, Go up, and the Lord will give it into the king’s hand.'),
(14, 11, 22, 6, 'and the king of Israel gathereth the prophets, about four hundred men, and saith unto them, ‘Do I go against Ramoth-Gilead to battle, or do I forbear?’ and they say, ‘Go up, and the Lord doth give it into the hand of the king.’'),
(11, 11, 22, 6, 'And the king of Israel will gather together the prophets, about four hundred men, and he will say to them. Shall I go to Ramoth-Gilead to war, or shall I desist? and they will say, Go up; and Jehovah will give into the hand of the king.'),
(13, 11, 22, 6, 'Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go against Ramoth Gilead to battle, or shall I forbear?” They said, “Go up; for the Lord will deliver it into the hand of the king.”'),
(10, 11, 22, 6, 'Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go against Ramoth Gilead to battle, or shall I refrain?” They said, “Go up; for the LORD will deliver it into the hand of the king.”'),
(1, 11, 22, 6, 'So the king of Israel assembled the prophets, about four hundred men, and asked them, “Should I go to war against Ramoth-gilead, or should I refrain?” “Go up,” they replied, “and the Lord will deliver it into the hand of the king.”'),
(5, 11, 22, 6, 'Therefore, the king of Israel gathered together the prophets, about four hundred men, and he said to them, “Should I go to Ramoth Gilead to make war, or should I be at peace?” They responded, “Ascend, and the Lord will give it into the hand of the king.”'),
(7, 11, 22, 6, 'Then the king of Israel assembled the prophets, about four hundred men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall I forbear? They answered: Go up, and the Lord will deliver it into the hand of the king.'),
(4, 11, 22, 7, 'And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might inquire of him?'),
(12, 11, 22, 7, 'And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we may inquire of him?'),
(3, 11, 22, 7, 'But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we may inquire of him?'),
(8, 11, 22, 7, 'But Jehoshaphat said, Is there not here besides a prophet of the LORD, that we might inquire of him?'),
(9, 11, 22, 7, 'But Jehoshaphat said: ‘Is there not here besides a prophet of the LORD, that we might inquire of him?’'),
(6, 11, 22, 7, 'But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we might inquire of him?'),
(14, 11, 22, 7, 'And Jehoshaphat saith, ‘Is there not here a prophet of Jehovah besides, and we seek by him?’'),
(11, 11, 22, 7, 'And Jehoshaphat will say, Is there not here yet a prophet to Jehovah, and we will seek from him?'),
(13, 11, 22, 7, 'But Jehoshaphat said, “Isn’t there here a prophet of Yahweh, that we may inquire of him?”'),
(10, 11, 22, 7, 'But Jehoshaphat said, “Isn’t there here a prophet of the LORD, that we may inquire of him?”'),
(1, 11, 22, 7, 'But Jehoshaphat asked, “Is there not still a prophet of the LORD here of whom we can inquire?”'),
(5, 11, 22, 7, 'Then Jehoshaphat said, “Is there not here a particular prophet of the Lord, so that we may inquire by him?”'),
(7, 11, 22, 7, 'And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?'),
(4, 11, 22, 8, 'And the king of Israel said to Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.'),
(12, 11, 22, 8, 'And the king of Israel said to Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.'),
(3, 11, 22, 8, 'And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.'),
(8, 11, 22, 8, 'And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.'),
(9, 11, 22, 8, 'And the king of Israel said unto Jehoshaphat: ‘There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him; for he doth not prophesy good concerning me, but evil.’ And Jehoshaphat said: ‘Let not the king say so.’'),
(6, 11, 22, 8, 'And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: [it is] Micah the son of Imlah. And Jehoshaphat said, Let not the king say so.'),
(14, 11, 22, 8, 'And the king of Israel saith unto Jehoshaphat, ‘Yet—one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil—Micaiah son of Imlah;’ and Jehoshaphat saith, ‘Let not the king say so.’'),
(11, 11, 22, 8, 'And the king of Israel will say to Jehoshaphat, Yet one man to seek Jehovah from him, and I hated him, for he will not prophesy good concerning me, but evil, Micaiah, son of Imlah And Jehoshaphat will say, The king shall not say thus.'),
(13, 11, 22, 8, 'The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him; for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.”'),
(10, 11, 22, 8, 'The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him; for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Do not let the king say so.”'),
(1, 11, 22, 8, 'The king of Israel answered, “There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.'),
(5, 11, 22, 8, 'And the king of Israel said to Jehoshaphat: “One man remains, by whom we may be able to inquire of the Lord: Micaiah, the son of Imlah. But I hate him. For he does not prophecy good to me, but evil.” And Jehoshaphat said, “You should not speak in this way, O king.”'),
(7, 11, 22, 8, 'And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord: Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.'),
(4, 11, 22, 9, 'Then the king of Israel called an officer, and said, Hasten here Micaiah the son of Imlah.'),
(12, 11, 22, 9, 'Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.'),
(3, 11, 22, 9, 'Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imlah.'),
(8, 11, 22, 9, 'Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imlah.'),
(9, 11, 22, 9, 'Then the king of Israel called an officer, and said: ‘Fetch quickly Micaiah the son of Imlah.’'),
(6, 11, 22, 9, 'Then the king of Israel called a chamberlain, and said, Fetch quickly Micah the son of Imlah.'),
(14, 11, 22, 9, 'And the king of Israel calleth unto a certain eunuch, and saith, ‘Hasten Micaiah son of Imlah.’'),
(11, 11, 22, 9, 'And the king of Israel will call for one eunuch, and say, Hasten, Micaiah, son of Imlah.'),
(13, 11, 22, 9, 'Then the king of Israel called an officer, and said, “Quickly get Micaiah the son of Imlah.”'),
(10, 11, 22, 9, 'Then the king of Israel called an officer, and said, “Quickly get Micaiah the son of Imlah.”'),
(1, 11, 22, 9, 'So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”'),
(5, 11, 22, 9, 'Therefore, the king of Israel called a certain eunuch, and he said to him, “Hurry to bring here Micaiah, the son of Imlah.”'),
(7, 11, 22, 9, 'Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas the son of Jemla.'),
(4, 11, 22, 10, 'And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.'),
(12, 11, 22, 10, 'And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.'),
(3, 11, 22, 10, 'Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.'),
(8, 11, 22, 10, 'Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets prophesied before them.'),
(9, 11, 22, 10, 'Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, in a threshing-floor, at the entrance of the gate of Samaria; and all the prophets prophesied before them.'),
(6, 11, 22, 10, 'And the king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne, in the open place at the entrance of the gate of Samaria; and all the prophets prophesied before them.'),
(14, 11, 22, 10, 'And the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, in a threshing-floor, at the opening of the gate of Samaria, and all the prophets are prophesying before them.'),
(11, 11, 22, 10, 'And the king of Israel, and Jehoshaphat king of Judah, sitting each upon his throne, putting on their garments in the area of the opening of the gate of Shomeron; and all the prophets prophesying before them.'),
(13, 11, 22, 10, 'Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.'),
(10, 11, 22, 10, 'Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.'),
(1, 11, 22, 10, 'Dressed in royal attire, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.'),
(5, 11, 22, 10, 'Now the king of Israel, and Jehoshaphat, the king of Judah, were each sitting upon his own throne, clothed in the habit of royal vestments, in a courtyard beside the entrance of the gate of Samaria. And all the prophets were prophesying in their sight.'),
(7, 11, 22, 10, 'Then the king of Israel, and Josaphat king of Juda, sat each on his throne clothed with royal robes, in a court by the entrance of the gate of Samaria, and all the prophets prophesied before them.'),
(4, 11, 22, 11, 'And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus said the LORD, With these shall you push the Syrians, until you have consumed them.'),
(12, 11, 22, 11, 'And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou hast consumed them.'),
(3, 11, 22, 11, 'And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith Jehovah, With these shalt thou push the Syrians, until they be consumed.'),
(8, 11, 22, 11, 'And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith the LORD, With these shalt thou push the Syrians, until they be consumed.'),
(9, 11, 22, 11, 'And Zedekiah the son of Chenaanah made him horns of iron, and said: ‘Thus saith the LORD: With these shalt thou gore the Arameans, until they be consumed.’'),
(6, 11, 22, 11, 'And Zedekiah the son of Chenaanah made for himself horns of iron, and he said, Thus saith Jehovah: With these shalt thou push the Syrians, until thou have exterminated them.'),
(14, 11, 22, 11, 'And Zedekiah son of Chenaanah maketh for himself horns of iron, and saith, ‘Thus said Jehovah, By these thou dost push the Aramaeans till they are consumed;’'),
(11, 11, 22, 11, 'And Zedekiah, son of Chenaanah, will make to him horns of iron: and he will say, Thus said Jehovah, With these shalt thou push Aram till thou finished them.'),
(13, 11, 22, 11, 'Zedekiah the son of Chenaanah made him horns of iron, and said, “Thus says Yahweh, ‘With these you shall push the Syrians, until they are consumed.’”'),
(10, 11, 22, 11, 'Zedekiah the son of Kenaanah made him horns of iron, and said, “Thus says the LORD, ‘With these you shall push the Arameans, until they are consumed.’”'),
(1, 11, 22, 11, 'Now Zedekiah son of Chenaanah had made for himself iron horns and declared, “This is what the LORD says: ‘With these you shall gore the Arameans until they are finished off.’”'),
(5, 11, 22, 11, 'Also, Zedekiah, the son of Chenaanah, made for himself horns of iron, and he said, “Thus says the Lord: With these, you shall threaten Syria, until you destroy it.”'),
(7, 11, 22, 11, 'And Sedecias the son of Chanaana made himself horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.'),
(4, 11, 22, 12, 'And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the king’s hand.'),
(12, 11, 22, 12, 'And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD will deliver it into the king’s hand.'),
(3, 11, 22, 12, 'And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.'),
(8, 11, 22, 12, 'And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD shall deliver it into the hand of the king.'),
(9, 11, 22, 12, 'And all the prophets prophesied so, saying: ‘Go up to Ramoth-gilead, and prosper; for the LORD will deliver it into the hand of the king.’'),
(6, 11, 22, 12, 'And all the prophets prophesied so, saying, Go up to Ramoth-Gilead, and prosper; for Jehovah will give it into the king’s hand.'),
(14, 11, 22, 12, 'and all the prophets are prophesying so, saying, ‘Go up to Ramoth-Gilead, and prosper, and Jehovah hath given it into the hand of the king.’'),
(11, 11, 22, 12, 'And all the prophets prophesying thus, saying, Go up to Ramoth-Gilead and prosper: and Jehovah gave into the hand of the king.'),
(13, 11, 22, 12, 'All the prophets prophesied so, saying, “Go up to Ramoth Gilead, and prosper; for Yahweh will deliver it into the hand of the king.”'),
(10, 11, 22, 12, 'All the prophets prophesied so, saying, “Go up to Ramoth Gilead, and prosper; for the LORD will deliver it into the hand of the king.”'),
(1, 11, 22, 12, 'And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and triumph, for the LORD will deliver it into the hand of the king.”'),
(5, 11, 22, 12, 'And all the prophets were prophesying similarly, saying: “Ascend to Ramoth Gilead, and go forth to success. For the Lord will deliver it into the hands of the king.”'),
(7, 11, 22, 12, 'And all the prophets prophesied in like manner, saying: Go up to Ramoth Galaad, and prosper, for the Lord will deliver it into the king’s hands.'),
(4, 11, 22, 13, 'And the messenger that was gone to call Micaiah spoke to him, saying, Behold now, the words of the prophets declare good to the king with one mouth: let your word, I pray you, be like the word of one of them, and speak that which is good.'),
(12, 11, 22, 13, 'And the messenger that went to call Micaiah, spoke to him, saying, Behold now, the words of the prophets declare good to the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.'),
(3, 11, 22, 13, 'And the messenger that went to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak thou good.'),
(8, 11, 22, 13, 'And the messenger that went to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak thou good.'),
(9, 11, 22, 13, 'And the messenger that went to call Micaiah spoke unto him, saying: ‘Behold now, the words of the prophets declare good unto the king with one mouth, let thy word, I pray thee, be like the word of one of them, and speak thou good.’'),
(6, 11, 22, 13, 'And the messenger that went to call Micah spoke to him saying, Behold now, the words of the prophets [declare] good to the king with one assent: let thy word, I pray thee, be like the word of one of them, and speak good.'),
(14, 11, 22, 13, 'And the messenger who hath gone to call Micaiah hath spoken unto him, saying, ‘Lo, I pray thee, the words of the prophets, with one mouth, are good towards the king; let it be, I pray thee, thy word as the word of one of them—and thou hast spoken good.’'),
(11, 11, 22, 13, 'And the messenger who went to call Micaiah, spake to him, saying, Behold now, the words of the prophets of one mouth good to the king: will thy words now be according to the word of one of them, and speak thou good?'),
(13, 11, 22, 13, 'The messenger who went to call Micaiah spoke to him, saying, “See now, the prophets declare good to the king with one mouth. Please let your word be like the word of one of them, and speak good.”'),
(10, 11, 22, 13, 'The messenger who went to call Micaiah spoke to him, saying, “See now, the prophets declare good to the king with one mouth. Please let your word be like the word of one of them, and speak good.”'),
(1, 11, 22, 13, 'Then the messenger who had gone to call Micaiah instructed him, “Behold now, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably.”'),
(5, 11, 22, 13, 'Then truly, the messenger who had gone to summon Micaiah spoke to him, saying: “Behold, the words of the prophets, as if with one mouth, are predicting good to the king. Therefore, let your word be like theirs, and speak what is good.”'),
(7, 11, 22, 13, 'And the messenger, that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one month declare good things to the king: let thy word therefore be like to theirs, and speak that which is good.'),
(4, 11, 22, 14, 'And Micaiah said, As the LORD lives, what the LORD said to me, that will I speak.'),
(12, 11, 22, 14, 'And Micaiah said, As the LORD liveth, what the LORD saith to me, that will I speak.'),
(3, 11, 22, 14, 'And Micaiah said, As Jehovah liveth, what Jehovah saith unto me, that will I speak.'),
(8, 11, 22, 14, 'And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.'),
(9, 11, 22, 14, 'And Micaiah said: ‘As the LORD liveth, what the LORD saith unto me, that will I speak.’'),
(6, 11, 22, 14, 'And Micah said, As Jehovah liveth, even what Jehovah shall say to me, that will I speak.'),
(14, 11, 22, 14, 'And Micaiah saith, ‘Jehovah liveth; surely that which Jehovah saith unto me—it I speak.’'),
(11, 11, 22, 14, 'And Micaiah will say, Jehovah lives, for what Jehovah shall say to me I will speak it.'),
(13, 11, 22, 14, 'Micaiah said, “As Yahweh lives, what Yahweh says to me, that I will speak.”'),
(10, 11, 22, 14, 'Micaiah said, “As the LORD lives, what the LORD says to me, that I will speak.”'),
(1, 11, 22, 14, 'But Micaiah said, “As surely as the LORD lives, I will speak whatever the LORD tells me.”'),
(5, 11, 22, 14, 'But Micaiah said to him, “As the Lord lives, whatever the Lord will have said to me, this shall I speak.”'),
(7, 11, 22, 14, 'But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.'),
(4, 11, 22, 15, 'So he came to the king. And the king said to him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.'),
(12, 11, 22, 15, 'So he came to the king. And the king said to him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD will deliver it into the hand of the king.'),
(3, 11, 22, 15, 'And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall we forbear? And he answered him, Go up and prosper; and Jehovah will deliver it into the hand of the king.'),
(8, 11, 22, 15, 'And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall we forbear? And he answered him, Go up, and prosper; and the LORD shall deliver it into the hand of the king.'),
(9, 11, 22, 15, 'And when he was come to the king, the king said unto him: ‘Micaiah, shall we go to Ramoth-gilead to battle, or shall we forbear?’ And he answered him: ‘Go up, and prosper; and the LORD will deliver it into the hand of the king.’'),
(6, 11, 22, 15, 'And he came to the king. And the king said to him, Micah, shall we go against Ramoth-Gilead to battle, or shall we forbear? And he said to him, Go up, and prosper; for Jehovah will give it into the hand of the king.'),
(14, 11, 22, 15, 'And he cometh in unto the king, and the king saith unto him, ‘Micaiah, do we go unto Ramoth-Gilead, to battle, or do we forbear?’ and he saith unto him, ‘Go up, and prosper, and Jehovah hath given it into the hand of the king.’'),
(11, 11, 22, 15, 'And he will come to the king, and the king will say to him, Micaiah, shall we go to Ramoth-Gilead to war, or shall we desist? And he will say to him, Go up, and prosper: and Jehovah gave into the hand of the king.'),
(13, 11, 22, 15, 'When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth Gilead to battle, or shall we forbear?” He answered him, “Go up and prosper; and Yahweh will deliver it into the hand of the king.”'),
(10, 11, 22, 15, 'When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth Gilead to battle, or shall we forbear?” He answered him, “Go up and prosper; and the LORD will deliver it into the hand of the king.”'),
(1, 11, 22, 15, 'When Micaiah arrived, the king asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we refrain?” “Go up and triumph,” Micaiah replied, “for the LORD will deliver it into the hand of the king.”'),
(5, 11, 22, 15, 'And so he went to the king. And the king said to him, “Micaiah, should we go to Ramoth Gilead to do battle, or should we cease?” And he responded to him, “Ascend, and go forth to success, and the Lord will deliver it into the hands of the king.”'),
(7, 11, 22, 15, 'So he came to the king, and the king said to him: Micheas, shall we go to Ramoth Galaad to battle, or shall we forbear? He answered him: Go up, and prosper, and the Lord shall deliver it into the king’s hands.'),
(4, 11, 22, 16, 'And the king said to him, How many times shall I adjure you that you tell me nothing but that which is true in the name of the LORD?'),
(12, 11, 22, 16, 'And the king said to him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?'),
(3, 11, 22, 16, 'And the king said unto him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah?'),
(8, 11, 22, 16, 'And the king said unto him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of the LORD?'),
(9, 11, 22, 16, 'And the king said unto him: ‘How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of the LORD?’'),
(6, 11, 22, 16, 'And the king said to him, How many times shall I adjure thee that thou tell me nothing but truth in the name of Jehovah?'),
(14, 11, 22, 16, 'And the king saith unto him, ‘How many times am I adjuring thee that thou speak nothing unto me but truth in the name of Jehovah?’'),
(11, 11, 22, 16, 'And the king will say to him, Till how many times do I cause thee to swear that thou wilt not speak to me only truth in the name of Jehovah?'),
(13, 11, 22, 16, 'The king said to him, “How many times do I have to adjure you that you speak to me nothing but the truth in the name of Yahweh?”'),
(10, 11, 22, 16, 'The king said to him, “How many times do I have to adjure you that you speak to me nothing but the truth in the name of the LORD?”'),
(1, 11, 22, 16, 'But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”'),
(5, 11, 22, 16, 'But the king said to him, “I require you under oath, again and again, that you not say to me anything except what is true, in the name of the Lord.”'),
(7, 11, 22, 16, 'But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.'),
(4, 11, 22, 17, 'And he said, I saw all Israel scattered on the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.'),
(12, 11, 22, 17, 'And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.'),
(3, 11, 22, 17, 'And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and Jehovah said, These have no master; let them return every man to his house in peace.'),
(8, 11, 22, 17, 'And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return every man to his house in peace.'),
(9, 11, 22, 17, 'And he said: ‘I saw all Israel scattered upon the mountains, as sheep that have no shepherd; and the LORD said: These have no master; let them return every man to his house in peace.’'),
(6, 11, 22, 17, 'And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd. And Jehovah said, These have no master: let them return every man to his house in peace.'),
(14, 11, 22, 17, 'And he saith, ‘I have seen all Israel scattered on the hills as sheep that have no shepherd, and Jehovah saith, These have no master; they turn back each to his house in peace.’'),
(11, 11, 22, 17, 'And he will say, I saw all Israel scattered to the mountains as sheep which not to them a shepherd: and Jehovah will say, No lords to these; they shall turn back a man to his house in peace.'),
(13, 11, 22, 17, 'He said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. Yahweh said, ‘These have no master. Let them each return to his house in peace.’”'),
(10, 11, 22, 17, 'He said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. The LORD said, ‘These have no master. Let them each return to his house in peace.’”'),
(1, 11, 22, 17, 'So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’”'),
(5, 11, 22, 17, 'And he said: “I saw all of Israel scattered among the hills, like sheep that have no shepherd. And the Lord said: ‘These have no master. Let each of them return to his own house in peace.’ ”'),
(7, 11, 22, 17, 'And he said: I saw all Israel scattered upon the hills, like sheep that have no shepherd: and the Lord said: These have no master: let every man of them return to his house in peace.'),
(4, 11, 22, 18, 'And the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil?'),
(12, 11, 22, 18, 'And the king of Israel said to Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?'),
(3, 11, 22, 18, 'And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?'),
(8, 11, 22, 18, 'And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?'),
(9, 11, 22, 18, 'And the king of Israel said to Jehoshaphat: ‘Did I not tell thee that he would not prophesy good concerning me, but evil?’'),
(6, 11, 22, 18, 'And the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil?'),
(14, 11, 22, 18, 'And the king of Israel saith unto Jehoshaphat, ‘Have I not said unto thee, He doth not prophesy of me good, but evil?’'),
(11, 11, 22, 18, 'And the king of Israel will say to Jehoshaphat, Did I not say to thee he will not prophesy good concerning me, but evil?'),
(13, 11, 22, 18, 'The king of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?”'),
(10, 11, 22, 18, 'The king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?”'),
(1, 11, 22, 18, 'Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?”'),
(5, 11, 22, 18, 'Therefore, the king of Israel said to Jehoshaphat: “Did I not tell you that he prophesies nothing good to me, but always evil?”'),
(7, 11, 22, 18, '(Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil ?)'),
(4, 11, 22, 19, 'And he said, Hear you therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.'),
(12, 11, 22, 19, 'And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.'),
(3, 11, 22, 19, 'And Micaiah said, Therefore hear thou the word of Jehovah: I saw Jehovah sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.'),
(8, 11, 22, 19, 'And he said, Therefore hear thou the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.'),
(9, 11, 22, 19, 'And he said: ‘Therefore hear thou the word of the LORD. I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right hand and on his left.'),
(6, 11, 22, 19, 'And he said, Hear therefore the word of Jehovah: I saw Jehovah sitting upon his throne, and all the host of heaven standing by him, on his right hand and on his left;'),
(14, 11, 22, 19, 'And he saith, ‘Therefore, hear a word of Jehovah; I have seen Jehovah sitting on His throne, and all the host of the heavens standing by Him, on His right and on His left;'),
(11, 11, 22, 19, 'And he will say, For this, hear the word of Jehovah: I saw Jehovah sitting upon his throne, and all the army of the heavens standing by him from his right hand and from his left.'),
(13, 11, 22, 19, 'Micaiah said, “Therefore hear the word of Yahweh. I saw Yahweh sitting on his throne, and all the army of heaven standing by him on his right hand and on his left.'),
(10, 11, 22, 19, 'Micaiah said, “Therefore hear the word of the LORD. I saw the LORD sitting on his throne, and all the army of heaven standing by him on his right hand and on his left.'),
(1, 11, 22, 19, 'Micaiah continued, “Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right and on His left.'),
(5, 11, 22, 19, 'Yet truly, continuing, he said: “Because of his, listen to the word of the Lord. I saw the Lord sitting upon his throne. And the entire army of heaven was standing beside him, to the right and to the left.'),
(7, 11, 22, 19, 'And he added and said: Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left:'),
(4, 11, 22, 20, 'And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.'),
(12, 11, 22, 20, 'And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said in this manner, and another said in that manner.'),
(3, 11, 22, 20, 'And Jehovah said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner; and another said on that manner.'),
(8, 11, 22, 20, 'And the LORD said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner; and another said on that manner.'),
(9, 11, 22, 20, 'And the LORD said: Who shall entice Ahab, that he may go up and fall at Ramoth-gilead. And one said: On this manner; and another said: On that manner.'),
(6, 11, 22, 20, 'and Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth-Gilead? And one said after this manner, and another said after that manner.'),
(14, 11, 22, 20, 'and Jehovah saith, Who doth entice Ahab, and he doth go up and fall in Ramoth-Gilead? and this one saith thus, and that one is saying thus.'),
(11, 11, 22, 20, 'And Jehovah will say, Who will deceive Ahab, and he shall go up and fall in Ramoth-Gilead? and this will say according to this, and this said according to this.'),
(13, 11, 22, 20, 'Yahweh said, ‘Who shall entice Ahab, that he may go up and fall at Ramoth Gilead?’ One said one thing; and another said another.'),
(10, 11, 22, 20, 'The LORD said, ‘Who shall entice Ahab, that he may go up and fall at Ramoth Gilead?’ One said one thing; and another said another.'),
(1, 11, 22, 20, 'And the LORD said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead?’ And one suggested this, and another that.'),
(5, 11, 22, 20, 'And the Lord said, ‘Who will mislead Ahab, the king of Israel, so that he may ascend and fall at Ramoth Gilead?’ And one spoke words in this manner, and another spoke otherwise.'),
(7, 11, 22, 20, 'And the Lord said: Who shall deceive Achab king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 11, 22, 21, 'And there came forth a spirit, and stood before the LORD, and said, I will persuade him.'),
(12, 11, 22, 21, 'And there came forth a spirit, and stood before the LORD, and said, I will persuade him.'),
(3, 11, 22, 21, 'And there came forth a spirit, and stood before Jehovah, and said, I will entice him.'),
(8, 11, 22, 21, 'And there came forth a spirit, and stood before the LORD, and said, I will entice him.'),
(9, 11, 22, 21, 'And there came forth the spirit, and stood before the LORD, and said: I will entice him.'),
(6, 11, 22, 21, 'And there came forth a spirit, and stood before Jehovah, and said, I will entice him.'),
(14, 11, 22, 21, '‘And the spirit goeth out, and standeth before Jehovah, and saith, I—I do entice him; and Jehovah saith unto him, By what?'),
(11, 11, 22, 21, 'And the spirit will go forth and stand before Jehovah, and he will say, I will deceive him. And Jehovah will say, By what?'),
(13, 11, 22, 21, 'A spirit came out and stood before Yahweh, and said, ‘I will entice him.’'),
(10, 11, 22, 21, 'A spirit came out and stood before the LORD, and said, ‘I will entice him.’'),
(1, 11, 22, 21, 'Then a spirit came forward, stood before the LORD, and said, ‘I will entice him.’ ‘By what means?’ asked the LORD.'),
(5, 11, 22, 21, 'But then a spirit went out and stood before the Lord. And he said, ‘I will mislead him.’ And the Lord said to him, ‘By what means?’'),
(7, 11, 22, 21, 'And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means?'),
(4, 11, 22, 22, 'And the LORD said to him, With which? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, You shall persuade him, and prevail also: go forth, and do so.'),
(12, 11, 22, 22, 'And the LORD said to him, With what? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets? And he said, Thou shalt persuade him, and prevail also: go forth, and do so.'),
(3, 11, 22, 22, 'And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.'),
(8, 11, 22, 22, 'And the LORD said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.'),
(9, 11, 22, 22, 'And the LORD said unto him: Wherewith? And he said: I will go forth, and will be a lying spirit in the mouth of all his prophets. And He said: Thou shalt entice him, and shalt prevail also; go forth, and do so.'),
(6, 11, 22, 22, 'And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice [him], and also succeed: go forth, and do so.'),
(14, 11, 22, 22, 'and he saith, I go out, and have been a spirit of falsehood in the mouth of all his prophets; and He saith, Thou dost entice, and also thou art able; go out and do so.'),
(11, 11, 22, 22, 'And he will say, I will go forth and be to him a lying spirit in the mouth of all his prophets. And he will say, Thou shalt deceive, and thou shalt be able: go forth and do thus.'),
(13, 11, 22, 22, 'Yahweh said to him, ‘How?’ He said, ‘I will go out and will be a lying spirit in the mouth of all his prophets.’ He said, ‘You will entice him, and will also prevail. Go out and do so.’'),
(10, 11, 22, 22, 'The LORD said to him, ‘How?’ He said, ‘I will go out and will be a lying spirit in the mouth of all his prophets.’ He said, ‘You will entice him, and will also prevail. Go out and do so.’'),
(1, 11, 22, 22, 'And he replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ ‘You will surely entice him and prevail,’ said the LORD. ‘Go and do it.’'),
(5, 11, 22, 22, 'And he said, ‘I will go forth, and I will be a lying spirit in the mouth of all his prophets.’ And the Lord said: ‘You will deceive him, and you will prevail. Go forth, and do so.’'),
(7, 11, 22, 22, 'And he said: I will go forth, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive him, and shalt prevail: a go forth, and do so.'),
(4, 11, 22, 23, 'Now therefore, behold, the LORD has put a lying spirit in the mouth of all these your prophets, and the LORD has spoken evil concerning you.'),
(12, 11, 22, 23, 'Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.'),
(3, 11, 22, 23, 'Now therefore, behold, Jehovah hath put a lying spirit in the mouth of all these thy prophets; and Jehovah hath spoken evil concerning thee.'),
(8, 11, 22, 23, 'Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets; and the LORD hath spoken evil concerning thee.'),
(9, 11, 22, 23, 'Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets; and the LORD hath spoken evil concerning thee.’'),
(6, 11, 22, 23, 'And now, behold, Jehovah has put a lying spirit in the mouth of all these thy prophets, and Jehovah has spoken evil concerning thee.'),
(14, 11, 22, 23, 'And now, lo, Jehovah hath put a spirit of falsehood in the mouth of all these thy prophets, and Jehovah hath spoken concerning thee—evil.’'),
(11, 11, 22, 23, 'And now behold, Jehovah gave a lying spirit in the mouth of all these thy prophets, and Jehovah spake evil concerning thee.'),
(13, 11, 22, 23, 'Now therefore, behold, Yahweh has put a lying spirit in the mouth of all these your prophets; and Yahweh has spoken evil concerning you.”'),
(10, 11, 22, 23, 'Now therefore, look, the LORD has put a lying spirit in the mouth of all these your prophets; and the LORD has pronounced disaster against you.”'),
(1, 11, 22, 23, 'So you see, the LORD has put a lying spirit in the mouths of all these prophets of yours, and the LORD has pronounced disaster against you.”'),
(5, 11, 22, 23, 'So now, behold: the Lord has given a lying spirit into the mouth of all your prophets who are here. And the Lord has spoken evil against you.”'),
(7, 11, 22, 23, 'Now therefore behold the Lord hath given a lying spirit in the mouth of all thy prophets that are here, and the Lord hath spoken evil against thee.'),
(4, 11, 22, 24, 'But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak to you?'),
(12, 11, 22, 24, 'But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak to thee?'),
(3, 11, 22, 24, 'Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?'),
(8, 11, 22, 24, 'Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the cheek, and said, Which way went the spirit of the LORD from me to speak unto thee?'),
(9, 11, 22, 24, 'Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the check, and said: ‘Which way went the spirit of the LORD from me to speak unto thee?’'),
(6, 11, 22, 24, 'Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Where now went the Spirit of Jehovah from me to speak to thee?'),
(14, 11, 22, 24, 'And Zedekiah son of Chenaanah draweth nigh, and smiteth Micaiah on the cheek, and saith, ‘Where is this—he hath passed over—the Spirit of Jehovah—from me to speak with thee?’'),
(11, 11, 22, 24, 'And Zedekiah the son of Chenaanah will come near, and strike Micaiah upon the cheek, saying, Where passed the spirit of Jehovah from me to speak to thee?'),
(13, 11, 22, 24, 'Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, “Which way did the Spirit of Yahweh go from me to speak to you?”'),
(10, 11, 22, 24, 'Then Zedekiah the son of Kenaanah came near, and struck Micaiah on the cheek, and said, “Which way did the Spirit of the LORD go from me to speak to you?”'),
(1, 11, 22, 24, 'Then Zedekiah son of Chenaanah went up, struck Micaiah in the face, and demanded, “Which way did the Spirit of the LORD go when He departed from me to speak with you?”'),
(5, 11, 22, 24, 'Then Zedekiah, the son of Chenaanah, drew near and struck Micaiah on the jaw, and he said, “So then, has the Spirit of the Lord left me, and spoken to you?”'),
(7, 11, 22, 24, 'And Sedecias the son of Chanaana came, and struck Micheas on the cheek, and said: Hath then the spirit of the Lord left me, and spoken to thee?'),
(4, 11, 22, 25, 'And Micaiah said, Behold, you shall see in that day, when you shall go into an inner chamber to hide yourself.'),
(12, 11, 22, 25, 'And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.'),
(3, 11, 22, 25, 'And Micaiah said, Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.'),
(8, 11, 22, 25, 'And Micaiah said, Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.'),
(9, 11, 22, 25, 'And Micaiah said: ‘Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.’'),
(6, 11, 22, 25, 'And Micah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself.'),
(14, 11, 22, 25, 'And Micaiah saith, ‘Lo, thou art seeing on that day, when thou goest in to the innermost chamber to be hidden.’'),
(11, 11, 22, 25, 'And Micaiah will say, Behold thee seeing in that day when thou shalt go into a chamber, in a chamber to hide thyself.'),
(13, 11, 22, 25, 'Micaiah said, “Behold, you will see on that day, when you go into an inner room to hide yourself.”'),
(10, 11, 22, 25, 'Micaiah said, “Look, you will see on that day, when you go into an inner room to hide yourself.”'),
(1, 11, 22, 25, 'Micaiah replied, “You will soon see, on that day when you go and hide in an inner room.”'),
(5, 11, 22, 25, 'And Micaiah said, “You shall see in the day when you will enter into a room within a room, so that you may conceal yourself.”'),
(7, 11, 22, 25, 'And Micheas said: Thou shalt see in the day when thou shalt go into a chamber within a chamber to hide thyself.'),
(4, 11, 22, 26, 'And the king of Israel said, Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;'),
(12, 11, 22, 26, 'And the king of Israel said, Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;'),
(3, 11, 22, 26, 'And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;'),
(8, 11, 22, 26, 'And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;'),
(9, 11, 22, 26, 'And the king of Israel said: ‘Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;'),
(6, 11, 22, 26, 'And the king of Israel said, Take Micah and carry him back to Amon the governor of the city, and to Joash the king’s son;'),
(14, 11, 22, 26, 'And the king of Israel saith, ‘Take Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king,'),
(11, 11, 22, 26, 'And the king of Israel will say, Take Micaiah and turn him back to Amon, chief of the city, and to Joash son of the king.'),
(13, 11, 22, 26, 'The king of Israel said, “Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son.'),
(10, 11, 22, 26, 'The king of Israel said, “Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son.'),
(1, 11, 22, 26, 'And the king of Israel declared, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son,'),
(5, 11, 22, 26, 'And the king of Israel said: “Take Micaiah, and let him dwell with Amon, the ruler of the city, and with Joash, the son of Amalech.'),
(7, 11, 22, 26, 'And the king of Israel said: Take Micheas, and let him abide with Ammon the governor of the city, and with Joas the son of Amalech.'),
(4, 11, 22, 27, 'And say, Thus said the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.'),
(12, 11, 22, 27, 'And say, Thus saith the king, Put this man in the prison, and feed him with bread of affliction, and with water of affliction, until I come in peace.'),
(3, 11, 22, 27, 'and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.'),
(8, 11, 22, 27, 'and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.'),
(9, 11, 22, 27, 'and say: Thus saith the king: Put this fellow in the prison, and feed him with scant bread and with scant water, until I come in peace.’'),
(6, 11, 22, 27, 'and thou shalt say, Thus says the king: Put this [man] in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.'),
(14, 11, 22, 27, 'and thou hast said, Thus said the king, Place ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my coming in peace.’'),
(11, 11, 22, 27, 'And say, Thus said the king, Put this in the house of shutting up, and cause him to eat the bread of oppression and the waters of oppression till my coming in peace.'),
(13, 11, 22, 27, 'Say, ‘Thus says the king, “Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.”’”'),
(10, 11, 22, 27, 'Say, ‘Thus says the king, “Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.”’”'),
(1, 11, 22, 27, 'and tell them that this is what the king says: ‘Put this man in prison and feed him only bread and water until I return safely.’”'),
(5, 11, 22, 27, 'And tell them: ‘Thus says the king: Put this man in prison, and sustain him with the bread of affliction, and with the water of distress, until I return in peace.’ ”'),
(7, 11, 22, 27, 'And tell them: Thus saith the king: Put this man in prison, and feed him with bread of affliction, and water of distress, till I return in peace.'),
(4, 11, 22, 28, 'And Micaiah said, If you return at all in peace, the LORD has not spoken by me. And he said, Listen, O people, every one of you.'),
(12, 11, 22, 28, 'And Micaiah said, If thou shalt return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.'),
(3, 11, 22, 28, 'And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.'),
(8, 11, 22, 28, 'And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hear, ye peoples, all of you.'),
(9, 11, 22, 28, 'And Micaiah said: ‘If thou return at all in peace, the LORD hath not spoken by me.’ And he said: ‘Hear, ye peoples, all of you.’'),
(6, 11, 22, 28, 'And Micah said, If thou return at all in peace, Jehovah has not spoken by me. And he said, Hearken, O peoples, all of you!'),
(14, 11, 22, 28, 'And Micaiah saith, ‘If thou at all return in peace—Jehovah hath not spoken by me;’ and he saith, ‘Hear, O peoples, all of them.’'),
(11, 11, 22, 28, 'And Micaiah will say, If turning back, thou shalt turn back in peace, Jehovah spake not in me. And he will say, Hear, ye peoples, all of them.'),
(13, 11, 22, 28, 'Micaiah said, “If you return at all in peace, Yahweh has not spoken by me.” He said, “Listen, all you people!”'),
(10, 11, 22, 28, 'Micaiah said, “If you return at all in peace, the LORD has not spoken by me.” He said, “Listen, all you people.”'),
(1, 11, 22, 28, 'But Micaiah replied, “If you ever return safely, the LORD has not spoken through me.” Then he added, “Take heed, all you people!”'),
(5, 11, 22, 28, 'And Micaiah said, “If you will have returned in peace, the Lord has not spoken through me.” And he said, “May all the people hear it.”'),
(7, 11, 22, 28, 'And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.'),
(4, 11, 22, 29, 'So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.'),
(12, 11, 22, 29, 'So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.'),
(3, 11, 22, 29, 'So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.'),
(8, 11, 22, 29, 'So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.'),
(9, 11, 22, 29, 'So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.'),
(6, 11, 22, 29, 'And the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-Gilead.'),
(14, 11, 22, 29, 'And the king of Israel goeth up, and Jehoshaphat king of Judah, to Ramoth-Gilead.'),
(11, 11, 22, 29, 'And the king of Israel will go up, and Jehoshaphat king of Judah, to Ramoth-Gilead.'),
(13, 11, 22, 29, 'So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.'),
(10, 11, 22, 29, 'So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.'),
(1, 11, 22, 29, 'So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead.'),
(5, 11, 22, 29, 'And so, the king of Israel, and Jehoshaphat, the king of Judah, ascended to Ramoth Gilead.'),
(7, 11, 22, 29, 'So the king of Israel, and Josaphat king of Juda went up to Ramoth Galaad.'),
(4, 11, 22, 30, 'And the king of Israel said to Jehoshaphat, I will disguise myself, and enter into the battle; but put you on your robes. And the king of Israel disguised himself, and went into the battle.'),
(12, 11, 22, 30, 'And the king of Israel said to Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.'),
(3, 11, 22, 30, 'And the king of Israel said unto Jehoshaphat, I will disguise myself, and go into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.'),
(8, 11, 22, 30, 'And the king of Israel said unto Jehoshaphat, I will disguise myself, and go into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.'),
(9, 11, 22, 30, 'And the king of Israel said unto Jehoshaphat: ‘I will disguise myself, and go into the battle; but put thou on thy robes.’ And the king of Israel disguised himself, and went into the battle.'),
(6, 11, 22, 30, 'And the king of Israel said to Jehoshaphat, I will disguise myself, and will enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.'),
(14, 11, 22, 30, 'And the king of Israel saith unto Jehoshaphat to disguise himself, and to go into battle, ‘And thou, put on thy garments.’ And the king of Israel disguiseth himself, and goeth into battle.'),
(11, 11, 22, 30, 'And the king of Israel will say to Jehoshaphat, Disguising myself and going into the war; and thou put on thy garments. And the king of Israel will see himself, and will go into the war.'),
(13, 11, 22, 30, 'The king of Israel said to Jehoshaphat, “I will disguise myself, and go into the battle; but you put on your robes.” The king of Israel disguised himself, and went into the battle.'),
(10, 11, 22, 30, 'The king of Israel said to Jehoshaphat, “I will disguise myself, and go into the battle; but you put on your robes.” The king of Israel disguised himself, and went into the battle.'),
(1, 11, 22, 30, 'And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.'),
(5, 11, 22, 30, 'Then the king of Israel said to Jehoshaphat: “Take up your armor, and enter the battle. And be clothed in your own garments.” But the king of Israel changed his clothing, and he entered the war.'),
(7, 11, 22, 30, 'And the king of Israel said to Josaphat: Take armour, and go into the battle, and put on thy own garments. But the king of Israel changed his dress, and went into the battle.'),
(4, 11, 22, 31, 'But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.'),
(12, 11, 22, 31, 'But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.'),
(3, 11, 22, 31, 'Now the king of Syria had commanded the thirty and two captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.'),
(8, 11, 22, 31, 'Now the king of Syria had commanded the thirty and two captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.'),
(9, 11, 22, 31, 'Now the king of Aram had commanded the thirty and two captains of his chariots, saying: ‘Fight neither with small nor great, save only with the king of Israel.’'),
(6, 11, 22, 31, 'And the king of Syria commanded the thirty-two captains of his chariots saying, Fight neither with small nor great, but with the king of Israel only.'),
(14, 11, 22, 31, 'And the king of Aram commanded the heads of the charioteers whom he hath—thirty and two—saying, ‘Ye do not fight with small or with great, but with the king of Israel by himself.’'),
(11, 11, 22, 31, 'And the king of Aram commanded the chiefs of the chariots which were to him, thirty and two, saying, Ye shall not fight with little and with great, but with the king of Israel alone.'),
(13, 11, 22, 31, 'Now the king of Syria had commanded the thirty-two captains of his chariots, saying, Fight neither with small nor great, except only with the king of Israel.'),
(10, 11, 22, 31, 'Now the king of Aram had commanded the thirty-two captains of his chariots, saying, Fight neither with small nor great, except only with the king of Israel.'),
(1, 11, 22, 31, 'Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”'),
(5, 11, 22, 31, 'Now the king of Syria had instructed the thirty-two commanders of the chariots, saying, “You shall not fight against anyone, small or great, except against the king of Israel alone.”'),
(7, 11, 22, 31, 'And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only.'),
(4, 11, 22, 32, 'And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.'),
(12, 11, 22, 32, 'And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.'),
(3, 11, 22, 32, 'And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel; and they turned aside to fight against him: and Jehoshaphat cried out.'),
(8, 11, 22, 32, 'And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel; and they turned aside to fight against him: and Jehoshaphat cried out.'),
(9, 11, 22, 32, 'And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said: ‘Surely it is the king of Israel’; and they turned aside to fight against him; and Jehoshaphat cried out.'),
(6, 11, 22, 32, 'And it came to pass when the captains of the chariots saw Jehoshaphat, that they said, Surely that is the king of Israel; and they turned against him to fight; and Jehoshaphat cried out.'),
(14, 11, 22, 32, 'And it cometh to pass, at the heads of the charioteers seeing Jehoshaphat, that they said, ‘He is only the king of Israel;’ and they turn aside to him to fight, and Jehoshaphat crieth out,'),
(11, 11, 22, 32, 'And it will be when the chiefs of the chariots saw Jehoshaphat, and they said, Surely he is the king of Israel. And they will turn aside to fight against him: and Jehoshaphat will cry out.'),
(13, 11, 22, 32, 'It happened, when the captains of the chariots saw Jehoshaphat, that they said, “Surely that is the king of Israel!” and they turned aside to fight against him. Jehoshaphat cried out.'),
(10, 11, 22, 32, 'It happened, when the captains of the chariots saw Jehoshaphat, that they said, “Surely that is the king of Israel.” and they turned aside to fight against him. Jehoshaphat cried out.'),
(1, 11, 22, 32, 'When the chariot commanders saw Jehoshaphat, they said, “Surely this is the king of Israel!” So they turned to fight against him, but Jehoshaphat cried out.'),
(5, 11, 22, 32, 'Therefore, when the commanders of the chariots saw Jehoshaphat, they suspected that he was the king of Israel. And making a violent assault, they fought against him. And Jehoshaphat cried out.'),
(7, 11, 22, 32, 'So when the captains of the chariots saw Josaphat, they suspected that he was the king of Israel, and making a violent assault they fought against him: and Josaphat cried out.'),
(4, 11, 22, 33, 'And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.'),
(12, 11, 22, 33, 'And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.'),
(3, 11, 22, 33, 'And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.'),
(8, 11, 22, 33, 'And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.'),
(9, 11, 22, 33, 'And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.'),
(6, 11, 22, 33, 'And it came to pass that when the captains of the chariots perceived that it was not the king of Israel, they turned back from pursuing him.'),
(14, 11, 22, 33, 'and it cometh to pass, at the heads of the charioteers seeing that he is not the king of Israel, that they turn back from after him.'),
(11, 11, 22, 33, 'And it will be when the chiefs of the chariots saw that it was not the king of Israel, and they will turn back from after him.'),
(13, 11, 22, 33, 'It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.'),
(10, 11, 22, 33, 'It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.'),
(1, 11, 22, 33, 'And when the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him.'),
(5, 11, 22, 33, 'And the commanders of the chariots understood that he was not the king of Israel, and so they turned away from him.'),
(7, 11, 22, 33, 'And the captains of the chariots perceived that he was not the king of and they turned away from him.'),
(4, 11, 22, 34, 'And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: why he said to the driver of his chariot, Turn your hand, and carry me out of the host; for I am wounded.'),
(12, 11, 22, 34, 'And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said to the driver of his chariot, Turn thy hand, and carry me out of the host; for I am wounded.'),
(3, 11, 22, 34, 'And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: wherefore he said unto the driver of his chariot, Turn thy hand, and carry me out of the host; for I am sore wounded.'),
(8, 11, 22, 34, 'And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am sore wounded.'),
(9, 11, 22, 34, 'And a certain man drew his bow at a venture, and smote the king of Israel between the lower armour and the breastplate; wherefore he said unto the driver of his chariot: ‘Turn thy hand, and carry me out of the host; for I am sore wounded.’'),
(6, 11, 22, 34, 'And a man drew a bow at a venture, and smote the king of Israel between the fastenings and the corslet. And he said to his charioteer, Turn thy hand, and drive me out of the camp; for I am wounded.'),
(14, 11, 22, 34, 'And a man hath drawn with a bow, in his simplicity, and smiteth the king of Israel between the joinings and the coat of mail, and he saith to his charioteer, ‘Turn thy hand, and take me out from the camp, for I have become sick.’'),
(11, 11, 22, 34, 'And a man drew with a bow in his simplicity, and he will strike the king of Israel between the joinings and between the coat of mail; and he will say to his driver, Turn thy hand, and bring me forth from the war, for I was wounded.'),
(13, 11, 22, 34, 'A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, “Turn your hand, and carry me out of the battle; for I am severely wounded.”'),
(10, 11, 22, 34, 'A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, “Turn your hand, and carry me out of the battle; for I am severely wounded.”'),
(1, 11, 22, 34, 'However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!”'),
(5, 11, 22, 34, 'But a certain man bent his bow, aiming the arrow without certitude, and by chance he struck the king of Israel, between the lungs and the stomach. Then he said to the driver of his chariot, “Turn your hand, and carry me away from the army, for I have been grievously wounded.”'),
(7, 11, 22, 34, 'And a certain man bent his bow, shooting at a venture, and chanced to strike the king of Israel between the lungs and the stomach. But he said to the driver of his chariot: Turn thy hand, and carry me out of the army, for I am grievously wounded.'),
(4, 11, 22, 35, 'And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the middle of the chariot.'),
(12, 11, 22, 35, 'And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at evening: and the blood ran out of the wound into the midst of the chariot.'),
(3, 11, 22, 35, 'And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even; and the blood ran out of the wound into the bottom of the chariot.'),
(8, 11, 22, 35, 'And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the bottom of the chariot.'),
(9, 11, 22, 35, 'And the battle increased that day; and the king was stayed up in his chariot against the Arameans, and died at even; and the blood ran out of the wound into the bottom of the chariot.'),
(6, 11, 22, 35, 'And the battle increased that day; and the king was stayed up in his chariot against the Syrians, and he died at even; and the blood of the wound ran out into the hollow of the chariot.'),
(14, 11, 22, 35, 'And the battle increaseth on that day, and the king hath been caused to stand in the chariot, over-against Aram, and he dieth in the evening, and the blood of the wound runneth out unto the midst of the chariot,'),
(11, 11, 22, 35, 'And the battle will go up in that day: and the king was fixed in the chariot over against Aram, and he will die in the evening: and the blood of the wound will flow into the bosom of the chariot.'),
(13, 11, 22, 35, 'The battle increased that day. The king was propped up in his chariot facing the Syrians, and died at evening. The blood ran out of the wound into the bottom of the chariot.'),
(10, 11, 22, 35, 'The battle increased that day. The king was propped up in his chariot facing the Arameans, and died at evening. The blood ran out of the wound into the bottom of the chariot.'),
(1, 11, 22, 35, 'The battle raged throughout that day, and the king was propped up in his chariot facing the Arameans. And the blood from his wound ran out onto the floor of the chariot, and that evening he died.'),
(5, 11, 22, 35, 'Then the battle was undertaken throughout that day. And the king of Israel was standing on his chariot opposite the Syrians, and he died in the evening. For the blood was flowing from the wound into the joints of the chariot.'),
(7, 11, 22, 35, 'And the battle was fought that day, and the king of Israel stood in his chariot against the Syrians, and he died in the evening: and the blood ran out of the wound into the midst of the chariot.'),
(4, 11, 22, 36, 'And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.'),
(12, 11, 22, 36, 'And there went a proclamation throughout the host about the setting of the sun, saying, Every man to his city, and every man to his own country.'),
(3, 11, 22, 36, 'And there went a cry throughout the host about the going down of the sun, saying, Every man to his city, and every man to his country.'),
(8, 11, 22, 36, 'And there went a cry throughout the host about the going down of the sun, saying, Every man to his city, and every man to his country.'),
(9, 11, 22, 36, 'And there went a cry throughout the host about the going down of the sun, saying: ‘Every man to his city, and every man to his country.’'),
(6, 11, 22, 36, 'And there went the cry throughout the host at the going down of the sun, saying, Every man to his city, and every man to his own country!'),
(14, 11, 22, 36, 'and he causeth the cry to pass over through the camp, at the going in of the sun, saying, ‘Each unto his city, and each unto his land.’'),
(11, 11, 22, 36, 'And a shout of joy will pass through in the camp as the sun went down, saying, A man to his city, and a man to his land.'),
(13, 11, 22, 36, 'A cry went throughout the army about the going down of the sun, saying, “Every man to his city, and every man to his country!”'),
(10, 11, 22, 36, 'A cry went throughout the army about the going down of the sun, saying, “Every man to his city, and every man to his country.”'),
(1, 11, 22, 36, 'As the sun was setting, the cry rang out in the army: “Every man to his own city, and every man to his own land!”'),
(5, 11, 22, 36, 'And a herald proclaimed throughout the entire army, before the setting of the sun, saying: “Let each one return to his own city, and to his own land.”'),
(7, 11, 22, 36, 'And the herald proclaimed through all the army before the sun set, saying: Let every man return to his own city, and to his own country.'),
(4, 11, 22, 37, 'So the king died, and was brought to Samaria; and they buried the king in Samaria.'),
(12, 11, 22, 37, 'So the king died, and was brought to Samaria; and they buried the king in Samaria.'),
(3, 11, 22, 37, 'So the king died, and was brought to Samaria; and they buried the king in Samaria.'),
(8, 11, 22, 37, 'So the king died, and was brought to Samaria; and they buried the king in Samaria.'),
(9, 11, 22, 37, 'So the king died, and was brought to Samaria; and they buried the king in Samaria.'),
(6, 11, 22, 37, 'And the king died, and was brought to Samaria; and they buried the king in Samaria.'),
(14, 11, 22, 37, 'And the king dieth, and cometh into Samaria, and they bury the king in Samaria;'),
(11, 11, 22, 37, 'And the king will die, and he will be brought to Shomeron; and they will bury the king in Shomeron.'),
(13, 11, 22, 37, 'So the king died, and was brought to Samaria; and they buried the king in Samaria.'),
(10, 11, 22, 37, 'So the king died, and was brought to Samaria; and they buried the king in Samaria.'),
(1, 11, 22, 37, 'So the king died and was brought to Samaria, where they buried him.'),
(5, 11, 22, 37, 'Then the king died, and he was carried into Samaria. And they buried the king in Samaria.'),
(7, 11, 22, 37, 'And the king died, b and was carried into Samaria: and they buried the king in Samaria.'),
(4, 11, 22, 38, 'And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armor; according to the word of the LORD which he spoke.'),
(12, 11, 22, 38, 'And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armor; according to the word of the LORD which he spoke.'),
(3, 11, 22, 38, 'And they washed the chariot by the pool of Samaria; and the dogs licked up his blood (now the harlots washed themselves there); according unto the word of Jehovah which he spake.'),
(8, 11, 22, 38, 'And they washed the chariot by the pool of Samaria; and the dogs licked up his blood; (now the harlots washed themselves there;) according unto the word of the LORD which he spake.'),
(9, 11, 22, 38, 'And they washed the chariot by the pool of Samaria; and the dogs licked up his blood; the harlots also washed themselves there; according unto the word of the LORD which He spoke.'),
(6, 11, 22, 38, 'And one washed the chariot in the pool of Samaria; and the dogs licked his blood, where the harlots bathed: according to the word of Jehovah, which he had spoken.'),
(14, 11, 22, 38, 'and one rinseth the chariot by the pool of Samaria, and the dogs lick his blood—when the armour they had washed—according to the word of Jehovah that He spake.'),
(11, 11, 22, 38, 'And one will inundate the chariot in the pool of Shomeron; and the dogs will lick his blood; and the harlots washed, according to the word of Jehovah which he spake.'),
(13, 11, 22, 38, 'They washed the chariot by the pool of Samaria; and the dogs licked up his blood where the prostitutes washed themselves; according to the word of Yahweh which he spoke.'),
(10, 11, 22, 38, 'They washed the chariot by the pool of Samaria; and the dogs licked up his blood where the prostitutes washed themselves; according to the word of the LORD which he spoke.'),
(1, 11, 22, 38, 'And the chariot was washed at the pool of Samaria where the prostitutes bathed, and the dogs licked up Ahab’s blood, according to the word that the LORD had spoken.'),
(5, 11, 22, 38, 'And they washed his chariot in the pool of Samaria. And the dogs licked up his blood. And they washed the reins, in accord with the word of the Lord which he had spoken.'),
(7, 11, 22, 38, 'And they washed his chariot in the pool of Samaria, and the dogs licked up his blood, and they washed the reins, according to the word of the Lord which he had spoken.'),
(4, 11, 22, 39, 'Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?'),
(12, 11, 22, 39, 'Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?'),
(3, 11, 22, 39, 'Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?'),
(8, 11, 22, 39, 'Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?'),
(9, 11, 22, 39, 'Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?'),
(6, 11, 22, 39, 'And the rest of the acts of Ahab, and all that he did, and the ivory house that he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?'),
(14, 11, 22, 39, 'And the rest of the matters of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he built, are they not written on the book of the Chronicles of the kings of Israel?'),
(11, 11, 22, 39, 'And the rest of the words of Ahab, and all that he did, and the ivory house, which he built, and all the cities which he built, are they not written upon the book of the words of the days to the kings of Israel?'),
(13, 11, 22, 39, 'Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, aren’t they written in the book of the chronicles of the kings of Israel?'),
(10, 11, 22, 39, 'Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, aren’t they written in the book of the chronicles of the kings of Israel?'),
(1, 11, 22, 39, 'As for the rest of the acts of Ahab, along with all his accomplishments and the ivory palace and all the cities he built, are they not written in the Book of the Chronicles of the Kings of Israel?'),
(5, 11, 22, 39, 'But the rest of the words of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he constructed, were these not written in the book of the words of the days of the kings of Israel?'),
(7, 11, 22, 39, 'But the rest of the acts of Achab, and all that he did, and the house of ivory that he made, and all the cities that he built, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 11, 22, 40, 'So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.'),
(12, 11, 22, 40, 'So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.'),
(3, 11, 22, 40, 'So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.'),
(8, 11, 22, 40, 'So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.'),
(9, 11, 22, 40, 'So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.'),
(6, 11, 22, 40, 'And Ahab slept with his fathers; and Ahaziah his son reigned in his stead.'),
(14, 11, 22, 40, 'And Ahab lieth with his fathers, and Ahaziah his son reigneth in his stead.'),
(11, 11, 22, 40, 'And Ahab will lie down with his fathers; and Ahaziah his son will reign in his stead.'),
(13, 11, 22, 40, 'So Ahab slept with his fathers; and Ahaziah his son reigned in his place.'),
(10, 11, 22, 40, 'So Ahab slept with his fathers; and Ahaziah his son reigned in his place.'),
(1, 11, 22, 40, 'And Ahab rested with his fathers, and his son Ahaziah reigned in his place.'),
(5, 11, 22, 40, 'And so, Ahab slept with his fathers. And Ahaziah, his son, reigned in his place.'),
(7, 11, 22, 40, 'So Achab slept with his fathers, and Ochozias his son reigned in his stead.'),
(4, 11, 22, 41, 'And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.'),
(12, 11, 22, 41, 'And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.'),
(3, 11, 22, 41, 'And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.'),
(8, 11, 22, 41, 'And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.'),
(9, 11, 22, 41, 'And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.'),
(6, 11, 22, 41, 'And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.'),
(14, 11, 22, 41, 'And Jehoshaphat son of Asa hath reigned over Judah in the fourth year of Ahab king of Israel,'),
(11, 11, 22, 41, 'And Jehoshaphat son of Asa, reigned over Judah in the fourth year to Ahab king of Israel.'),
(13, 11, 22, 41, 'Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.'),
(10, 11, 22, 41, 'Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.'),
(1, 11, 22, 41, 'In the fourth year of Ahab’s reign over Israel, Jehoshaphat son of Asa became king of Judah.'),
(5, 11, 22, 41, 'Yet truly, Jehoshaphat, the son of Asa, had begun to reign over Judah in the fourth year of Ahab, the king of Israel.'),
(7, 11, 22, 41, 'But Josaphat the son of Asa began to reign over Juda in the fourth year of Achab king of Israel.'),
(4, 11, 22, 42, 'Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.'),
(12, 11, 22, 42, 'Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.'),
(3, 11, 22, 42, 'Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.'),
(8, 11, 22, 42, 'Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.'),
(9, 11, 22, 42, 'Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.'),
(6, 11, 22, 42, 'Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem; and his mother’s name was Azubah, the daughter of Shilhi.'),
(14, 11, 22, 42, 'Jehoshaphat is a son of thirty and five years in his reigning, and twenty and five years he hath reigned in Jerusalem, and the name of his mother is Azubah daughter of Shilhi.'),
(11, 11, 22, 42, 'Jehoshaphat the son of thirty and five years in his reigning; and twenty and five years he reigned in Jerusalem. And his mother’s name Azubah, daughter of Shilhi.'),
(13, 11, 22, 42, 'Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.'),
(10, 11, 22, 42, 'Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.'),
(1, 11, 22, 42, 'Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi.'),
(5, 11, 22, 42, 'He was thirty-five years old when he had begun to reign, and he reigned for twenty-five years in Jerusalem. The name of his mother was Azubah, the daughter of Shilhi.'),
(7, 11, 22, 42, 'He was five and thirty years old when he began to reign, and he reigned five and twenty years in Jerusalem: the name of his mother was Azuba the daughter of Salai.'),
(4, 11, 22, 43, 'And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.'),
(12, 11, 22, 43, 'And he walked in all the way of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD:\\'),
(3, 11, 22, 43, 'And he walked in all the way of Asa his father; He turned not aside from it, doing that which was right in the eyes of Jehovah: howbeit the high places were not taken away; the people still sacrificed and burnt incense in the high places.'),
(8, 11, 22, 43, 'And he walked in all the way of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: howbeit the high places were not taken away; the people still sacrificed and burnt incense in the high places.'),
(9, 11, 22, 43, 'And he walked in all the way of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD; howbeit the high places were not taken away; the people still sacrificed and offered in the high places.'),
(6, 11, 22, 43, 'And he walked in all the way of Asa his father; he turned not aside from it, doing what was right in the sight of Jehovah. Only, the high places were not removed: the people offered and burned incense still on the high places.'),
(14, 11, 22, 43, 'And he walketh in all the way of Asa his father, he hath not turned aside from it, to do that which is right in the eyes of Jehovah; only the high places have not turned aside, yet are the people sacrificing and making perfume in high places.'),
(11, 11, 22, 43, 'And he went in all the way of Asa his father; he turned not aside from it to do the straight in the eyes of Jehovah: But the heights were not removed; the people yet sacrificing and burning incense upon the heights.'),
(13, 11, 22, 43, 'He walked in all the way of Asa his father; He didn’t turn aside from it, doing that which was right in the eyes of Yahweh: however the high places were not taken away; the people still sacrificed and burnt incense in the high places.'),
(10, 11, 22, 43, 'He walked in all the way of Asa his father; He did not turn aside from it, doing that which was right in the eyes of the LORD: however the high places were not taken away; the people still sacrificed and burnt incense in the high places.'),
(1, 11, 22, 43, 'And Jehoshaphat walked in all the ways of his father Asa; he did not turn away from them, but did what was right in the eyes of the LORD. The high places, however, were not removed; the people still sacrificed and burned incense on the high places.'),
(5, 11, 22, 43, 'And he walked in the entire way of Asa, his father, and he did not decline from it. And he did what was right in the sight of the Lord.  Yet truly, he did not take away the high places. For still the people were sacrificing and burning incense in the high places.'),
(7, 11, 22, 43, 'And he walked in all the way of Asa his father, and he declined not from it: and he did that which was right in the sight of the Lord. Nevertheless he took not away the high places: for as Set the people offered sacrifices and burnt incense in the high places.'),
(4, 11, 22, 44, 'And Jehoshaphat made peace with the king of Israel.'),
(12, 11, 22, 44, 'And Jehoshaphat made peace with the king of Israel.'),
(3, 11, 22, 44, 'And Jehoshaphat made peace with the king of Israel.'),
(8, 11, 22, 44, 'And Jehoshaphat made peace with the king of Israel.'),
(9, 11, 22, 44, 'And Jehoshaphat made peace with the king of Israel.'),
(6, 11, 22, 44, 'And Jehoshaphat was at peace with the king of Israel.'),
(14, 11, 22, 44, 'And Jehoshaphat maketh peace with the king of Israel;'),
(11, 11, 22, 44, 'And Jehoshaphat will make peace with the king of Israel.'),
(13, 11, 22, 44, 'Jehoshaphat made peace with the king of Israel.'),
(10, 11, 22, 44, 'Jehoshaphat made peace with the king of Israel.'),
(1, 11, 22, 44, 'Jehoshaphat also made peace with the king of Israel.'),
(5, 11, 22, 44, 'And Jehoshaphat had peace with the king of Israel.'),
(7, 11, 22, 44, 'And Josaphat had peace with the king of Israel.'),
(4, 11, 22, 45, 'Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?'),
(12, 11, 22, 45, 'Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?'),
(3, 11, 22, 45, 'Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?'),
(8, 11, 22, 45, 'Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?'),
(9, 11, 22, 45, 'Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?'),
(6, 11, 22, 45, 'And the rest of the acts of Jehoshaphat, and his might which he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?'),
(14, 11, 22, 45, 'and the rest of the matters of Jehoshaphat, and his might that he got, and with which he fought, are they not written on the book of the Chronicles of the kings of Judah?'),
(11, 11, 22, 45, 'And the rest of the words of Jehoshaphat, and his strength that he did, and how he warred, are they not written upon the book of the words of the days to the kings of Judah?'),
(13, 11, 22, 45, 'Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, aren’t they written in the book of the chronicles of the kings of Judah?'),
(10, 11, 22, 45, 'Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, aren’t they written in the book of the chronicles of the kings of Judah?'),
(1, 11, 22, 45, 'As for the rest of the acts of Jehoshaphat, along with the might he exercised and how he waged war, are they not written in the Book of the Chronicles of the Kings of Judah?'),
(5, 11, 22, 45, 'But the rest of the words of Jehoshaphat, and his works that he did, and the battles, were these not written in the book of the words of the days of the kings of Judah?'),
(7, 11, 22, 45, 'But the rest of the acts of Josaphat, and his works which he did, and his bat- ties, are they not written in the book of the words of the days of the kings of Juda?'),
(4, 11, 22, 46, 'And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.'),
(12, 11, 22, 46, 'And the remnant of the sodomites, which remained in the days of his father Asa, he removed from the land.'),
(3, 11, 22, 46, 'And the remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.'),
(8, 11, 22, 46, 'And the remnant of the sodomites, which remained in the days of his father Asa, he put away out of the land.'),
(9, 11, 22, 46, 'And the remnant of the sodomites that remained in the days of his father Asa, he put away out of the land.'),
(6, 11, 22, 46, 'And the remainder of the sodomites, which were left in the days of his father Asa, he put away from out of the land.'),
(14, 11, 22, 46, 'And the remnant of the whoremongers who were left in the days of Asa his father he took away out of the land;'),
(11, 11, 22, 46, 'And the remainder of the holy place which was left in the days of Asa his father, he took away from the land.'),
(13, 11, 22, 46, 'The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.'),
(10, 11, 22, 46, 'The remnant of the male temple prostitutes, that remained in the days of his father Asa, he put away out of the land.'),
(1, 11, 22, 46, 'He banished from the land the male shrine prostitutes who remained from the days of his father Asa.'),
(5, 11, 22, 46, 'Then, too, the remnant of the effeminate, who had remained in the days of Asa, his father, he took away from the land.'),
(7, 11, 22, 46, 'And the remnant also of the effeminate, who remained in the days of Asa his father, he took out of the land.'),
(4, 11, 22, 47, 'There was then no king in Edom: a deputy was king.'),
(12, 11, 22, 47, 'There was then no king in Edom: a deputy was king.'),
(3, 11, 22, 47, 'And there was no king in Edom: a deputy was king.'),
(8, 11, 22, 47, 'And there was no king in Edom: a deputy was king.'),
(9, 11, 22, 47, 'And there was no king in Edom: a deputy was king.'),
(6, 11, 22, 47, 'And there was no king in Edom: a deputy reigned.'),
(14, 11, 22, 47, 'and there is no king in Edom; he set up a king.'),
(11, 11, 22, 47, 'And a king not in Edom: a director reigned.'),
(13, 11, 22, 47, 'There was no king in Edom: a deputy was king.'),
(10, 11, 22, 47, 'There was no king in Edom: a deputy was king.'),
(1, 11, 22, 47, 'And there was no king in Edom; a deputy served as king.'),
(5, 11, 22, 47, 'At that time, there was no king appointed in Idumea.'),
(7, 11, 22, 47, 'And there was then no king appointed in Edom.'),
(4, 11, 22, 48, 'Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Eziongeber.'),
(12, 11, 22, 48, 'Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.'),
(3, 11, 22, 48, 'Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.'),
(8, 11, 22, 48, 'Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.'),
(9, 11, 22, 48, 'Jehoshaphat made ships of Tarshish to go to Ophir for gold; but they went not; for the ships were broken at Ezion-geber.'),
(6, 11, 22, 48, 'Jehoshaphat made Tarshish-ships to go to Ophir for gold; but they went not, for the ships were broken at Ezion-geber.'),
(14, 11, 22, 48, 'Jehoshaphat made ships at Tarshish to go to Ophir for gold, and they went not, for the ships were broken in Ezion-Geber.'),
(11, 11, 22, 48, 'Jehoshaphat built ships of Tharshish to go to Ophrah for gold: and it went not, for the ships were broken in Ezion-Geber.'),
(13, 11, 22, 48, 'Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they didn’t go; for the ships were broken at Ezion Geber.'),
(10, 11, 22, 48, 'Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they did not go; for the ships were broken at Ezion Geber.'),
(1, 11, 22, 48, 'Jehoshaphat built ships of Tarshish to go to Ophir for gold, but they never set sail, because they were wrecked at Ezion-geber.'),
(5, 11, 22, 48, 'Yet truly, king Jehoshaphat had made a navy on the sea, which would sail to Ophir for gold. But they were unable to go, because the ships were broken down at Eziongeber.'),
(7, 11, 22, 48, 'But king Josaphat made navies on the sea, to sail into Ophir for gold: but they could not go, for the ships were broken in Asiongaber.'),
(4, 11, 22, 49, 'Then said Ahaziah the son of Ahab to Jehoshaphat, Let my servants go with your servants in the ships. But Jehoshaphat would not.'),
(12, 11, 22, 49, 'Then said Ahaziah the son of Ahab to Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.'),
(3, 11, 22, 49, 'Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.'),
(8, 11, 22, 49, 'Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.'),
(9, 11, 22, 49, 'Then said Ahaziah the son of Ahab unto Jehoshaphat: ‘Let my servants go with thy servants in the ships.’ But Jehoshaphat would not.'),
(6, 11, 22, 49, 'Then said Ahaziah the son of Ahab to Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.'),
(14, 11, 22, 49, 'Then said Ahaziah son of Ahab unto Jehoshaphat, ‘Let my servants go with thy servants in the ships;’ and Jehoshaphat was not willing.'),
(11, 11, 22, 49, 'Then said Ahaziah son of Ahab, to Jehoshaphat, My servants shall go with thy servants in the ships. And Jehoshaphat would not.'),
(13, 11, 22, 49, 'Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not.'),
(10, 11, 22, 49, 'Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not.'),
(1, 11, 22, 49, 'At that time Ahaziah son of Ahab said to Jehoshaphat, “Let my servants sail with your servants,” but Jehoshaphat refused.'),
(5, 11, 22, 49, 'Then Ahaziah, the son of Ahab, said to Jehoshaphat, “Let my servants go with your servants on the ships.” But Jehoshaphat was not willing.'),
(7, 11, 22, 49, 'Then Ochozias the son of Achab said to Josaphat: Let my servants go with thy servants in the ships. And Josaphat would not.'),
(4, 11, 22, 50, 'And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.'),
(12, 11, 22, 50, 'And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.'),
(3, 11, 22, 50, 'And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; And Jehoram his son reigned in his stead.'),
(8, 11, 22, 50, 'And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.'),
(9, 11, 22, 50, 'And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoram his son reigned in his stead.'),
(6, 11, 22, 50, 'And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoram his son reigned in his stead.'),
(14, 11, 22, 50, 'And Jehoshaphat lieth with his fathers, and is buried with his fathers in the city of David his father, and Jehoram his son reigneth in his stead.'),
(11, 11, 22, 50, 'And Jehoshaphat will lie down with his fathers, and be buried with his fathers in the city of David his father: and Jehoram his son will reign in his stead.'),
(13, 11, 22, 50, 'Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; Jehoram his son reigned in his place.'),
(10, 11, 22, 50, 'Jehoshaphat slept with his fathers, and was buried with his fathers in the City of David his father; Jehoram his son reigned in his place.'),
(1, 11, 22, 50, 'And Jehoshaphat rested with his fathers and was buried with them in the city of his father David. And his son Jehoram reigned in his place.'),
(5, 11, 22, 50, 'And Jehoshaphat slept with his fathers, and he was buried with them in the city of David, his father. And Jehoram, his son, reigned in his place.'),
(7, 11, 22, 50, 'And Josaphat slept with his fathers. and was buried with them in the city of David his father: and Joram his son reigned in his stead.'),
(4, 11, 22, 51, 'Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.'),
(12, 11, 22, 51, 'Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.'),
(3, 11, 22, 51, 'Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.'),
(8, 11, 22, 51, 'Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.'),
(9, 11, 22, 51, 'Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.'),
(6, 11, 22, 51, 'Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah; and he reigned two years over Israel.'),
(14, 11, 22, 51, 'Ahaziah son of Ahab hath reigned over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and reigneth over Israel two years,'),
(11, 11, 22, 51, 'And Ahaziah son of Ahab reigned over Israel in Shomeron in the seventeenth year to Jehoshaphat king of Judah; and he will reign over Israel two years.'),
(13, 11, 22, 51, 'Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.'),
(10, 11, 22, 51, 'Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.'),
(1, 11, 22, 51, 'In the seventeenth year of Jehoshaphat’s reign over Judah, Ahaziah son of Ahab became king of Israel, and he reigned in Samaria two years.'),
(5, 11, 22, 51, 'Then Ahaziah, the son of Ahab, began to reign over Israel, in Samaria, in the seventeenth year of Jehoshaphat, the king of Judah. And he reigned over Israel for two years.'),
(7, 11, 22, 51, 'And Ochozias the son of Achab began to reign over Israel in Samaria, in the seventeenth gear of Josaphat king of Juda, and he reigned over Israel two years,'),
(4, 11, 22, 52, 'And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:'),
(12, 11, 22, 52, 'And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:'),
(3, 11, 22, 52, 'And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, wherein he made Israel to sin.'),
(8, 11, 22, 52, 'And he did that which was evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, wherein he made Israel to sin.'),
(9, 11, 22, 52, 'And he did that which was evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, wherein he made Israel to sin.'),
(6, 11, 22, 52, 'And he did evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin.'),
(14, 11, 22, 52, 'and doth the evil thing in the eyes of Jehovah, and walketh in the way of his father, and in the way of his mother, and in the way of Jeroboam son of Nebat who caused Israel to sin,'),
(11, 11, 22, 52, 'And he will do evil in the eyes of Jehovah and go in the way of his father, and in the way of his mother, and in the way of Jeroboam, son of Nebat, who caused Israel to sin:'),
(13, 11, 22, 52, 'He did that which was evil in the sight of Yahweh, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin.'),
(10, 11, 22, 52, 'He did that which was evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin.'),
(1, 11, 22, 52, 'And he did evil in the sight of the LORD and walked in the ways of his father and mother and of Jeroboam son of Nebat, who had caused Israel to sin.'),
(5, 11, 22, 52, 'And he did evil in the sight of the Lord. And he walked in the way of his father and his mother, and in the way of Jeroboam, the son of Nebat, who caused Israel to sin.'),
(7, 11, 22, 52, 'And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam the son of Nabat, who made Israel to sin.'),
(4, 11, 22, 53, 'For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.'),
(12, 11, 22, 53, 'For he served Baal, and worshiped him, and provoked to anger the LORD God of Israel, according to all that his father had done.'),
(3, 11, 22, 53, 'And he served Baal, and worshipped him, and provoked to anger Jehovah, the God of Israel, according to all that his father had done.'),
(8, 11, 22, 53, 'And he served Baal, and worshipped him, and provoked to anger the LORD, the God of Israel, according to all that his father had done.'),
(9, 11, 22, 53, 'And he served Baal, and worshipped him, and provoked the LORD, the God of Israel, according to all that his father had done.'),
(6, 11, 22, 53, 'And he served Baal, and worshipped him, and provoked Jehovah the God of Israel to anger, according to all that his father had done.'),
(14, 11, 22, 53, 'and serveth the Baal, and boweth himself to it, and provoketh Jehovah, God of Israel, according to all that his father had done.'),
(11, 11, 22, 53, 'For he will serve Baal and worship to him, and he will irritate Jehovah the God of Israel according to all which his father did.'),
(13, 11, 22, 53, 'He served Baal, and worshiped him, and provoked to anger Yahweh, the God of Israel, according to all that his father had done.'),
(10, 11, 22, 53, 'He served Baal, and worshiped him, and provoked to anger the LORD, the God of Israel, according to all that his father had done.'),
(1, 11, 22, 53, 'Ahaziah served and worshiped Baal, provoking the LORD, the God of Israel, to anger, just as his father had done.'),
(5, 11, 22, 53, 'Also, he served Baal, and he adored him, and he provoked the Lord, the God of Israel, in accord with all that his father had done.'),
(7, 11, 22, 53, 'He served also Baal, and worshipped him, and provoked the Lord the God of Israel, according to all that his father had done.'),
(4, 12, 1, 1, 'Then Moab rebelled against Israel after the death of Ahab.'),
(12, 12, 1, 1, 'Then Moab rebelled against Israel after the death of Ahab.'),
(3, 12, 1, 1, 'And Moab rebelled against Israel after the death of Ahab.'),
(8, 12, 1, 1, 'And Moab rebelled against Israel after the death of Ahab.'),
(9, 12, 1, 1, 'AND Moab rebelled against Israel after the death of Ahab.'),
(6, 12, 1, 1, 'And Moab rebelled against Israel after the death of Ahab.'),
(14, 12, 1, 1, 'And Moab transgresseth against Israel after the death of Ahab,'),
(11, 12, 1, 1, 'And Moab broke with Israel after Ahab died.'),
(13, 12, 1, 1, 'Moab rebelled against Israel after the death of Ahab.'),
(10, 12, 1, 1, 'Moab rebelled against Israel after the death of Ahab.'),
(1, 12, 1, 1, 'After the death of Ahab, Moab rebelled against Israel.'),
(5, 12, 1, 1, 'Then, after the death of Ahab, Moab transgressed against Israel.'),
(7, 12, 1, 1, 'And Moab rebelled against Israel, after the death of Achab.'),
(4, 12, 1, 2, 'And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said to them, Go, inquire of Baalzebub the god of Ekron whether I shall recover of this disease.'),
(12, 12, 1, 2, 'And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said to them, Go, inquire of Baal-zebub the god of Ekron, whether I shall recover from this disease.'),
(3, 12, 1, 2, 'And Ahaziah fell down through the lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover of this sickness.'),
(8, 12, 1, 2, 'And Ahaziah fell down through the lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baal-zebub the god of Ekron whether I shall recover of this sickness.'),
(9, 12, 1, 2, 'And Ahaziah fell down through the lattice in his upper chamber that was in Samaria, and was sick; and he sent messengers, and said unto them: ‘Go, inquire of Baal-zebub the god of Ekron whether I shall recover of this sickness.’'),
(6, 12, 1, 2, 'And Ahaziah fell down through the lattice in his upper chamber which was in Samaria, and was sick; and he sent messengers and said to them, Go, inquire of Baal-zebub the god of Ekron, whether I shall recover from this disease.'),
(14, 12, 1, 2, 'and Ahaziah falleth through the lattice in his upper chamber that is in Samaria, and is sick, and sendeth messengers, and saith unto them, ‘Go ye, inquire of Baal-Zebub god of Ekron if I recover from this sickness.’'),
(11, 12, 1, 2, 'And Ahaziah will fall through the lattice in his upper chamber which was in Shomeron, and he will be sick: and he will send messengers, and say to them, Go seek in Baal the fly god of Ekron, if I shall live from this disease.'),
(13, 12, 1, 2, 'Ahaziah fell down through the lattice in his upper room that was in Samaria, and was sick. So he sent messengers, and said to them, “Go, inquire of Baal Zebub, the god of Ekron, whether I will recover of this sickness.”'),
(10, 12, 1, 2, 'Ahaziah fell down through the lattice in his upper room that was in Samaria, and was sick. So he sent messengers, and said to them, “Go, inquire of Baal Zebub, the god of Ekron, whether I will recover of this sickness.”'),
(1, 12, 1, 2, 'Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: “Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury.”'),
(5, 12, 1, 2, 'And Ahaziah fell down through the lattices of his upper room, which he had in Samaria, and he was injured. And he sent messengers, saying to them, “Go, consult Beelzebub, the god of Ekron, as to whether I may be able to survive this infirmity of mine.”'),
(7, 12, 1, 2, 'And Ochozias fell through the lattices of his upper chamber which he had in Samaria, and was sick: and he sent messengers, saying to them: Go, consult Beelzebub, the god of Accaron, whether I shall recover of this my illness.'),
(4, 12, 1, 3, 'But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say to them, Is it not because there is not a God in Israel, that you go to inquire of Baalzebub the god of Ekron?'),
(12, 12, 1, 3, 'But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say to them, Is it not because there is not a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron?'),
(3, 12, 1, 3, 'But the angel of Jehovah said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it because there is no God in Israel, that ye go to inquire of Baal-zebub, the god of Ekron?'),
(8, 12, 1, 3, 'But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it because there is no God in Israel, that ye go to inquire of Baal-zebub the god of Ekron?'),
(9, 12, 1, 3, 'But an angel of the LORD said to Elijah the Tishbite: ‘Arise, go up to meet the messengers of the king of Samaria, and say unto them: Is it because there is no God in Israel, that ye go to inquire of Baal-zebub the god of Ekron?'),
(6, 12, 1, 3, 'And the angel of Jehovah said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say to them, Is it because there is not a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron?'),
(14, 12, 1, 3, 'And a messenger of Jehovah hath spoken unto Elijah the Tishbite, ‘Rise, go up to meet the messengers of the king of Samaria, and speak unto them, Is it because there is not a God in Israel—ye are going to inquire of Baal Zebub god of Ekron?'),
(11, 12, 1, 3, 'And the messenger of Jehovah spake to Elijah the Tishbite, Arise, go up to the meeting of the messengers of the king of Shomeron, and speak to them, Is it because there is no God in Israel ye go to seek in Baal the fly god of Ekron?'),
(13, 12, 1, 3, 'But the angel of Yahweh said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and tell them, ‘Is it because there is no God in Israel, that you go to inquire of Baal Zebub, the god of Ekron?'),
(10, 12, 1, 3, 'But the angel of the LORD said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and tell them, ‘Is it because there is no God in Israel, that you go to inquire of Baal Zebub, the god of Ekron?'),
(1, 12, 1, 3, 'But the angel of the LORD said to Elijah the Tishbite, “Go up to meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are on your way to inquire of Baal-zebub, the god of Ekron?’'),
(5, 12, 1, 3, 'And an Angel of the Lord spoke to Elijah, the Tishbite, saying: “Rise up, and ascend to meet the messengers of the king of Samaria. And you shall say to them: ‘Is there not a God in Israel, so that you would go to consult Beelzebub, the god of Ekron?'),
(7, 12, 1, 3, 'And an angel of the Lord spoke to Elias the Thesbite, saying: Arise, and go up to meet the messengers of the king of Samaria, and say to them: Is there not a God in Israel, that ye go to consult Beelzebub the god of Accaron?'),
(4, 12, 1, 4, 'Now therefore thus said the LORD, You shall not come down from that bed on which you are gone up, but shall surely die. And Elijah departed.'),
(12, 12, 1, 4, 'Now therefore thus saith the LORD, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed.'),
(3, 12, 1, 4, 'Now therefore thus saith Jehovah, Thou shalt not come down from the bed whither thou art gone up, but shalt surely die. And Elijah departed.'),
(8, 12, 1, 4, 'Now therefore thus saith the LORD, Thou shalt not come down from the bed whither thou art gone up, but shalt surely die. And Elijah departed.'),
(9, 12, 1, 4, 'Now therefore thus saith the LORD: Thou shalt not come down from the bed whither thou art gone up, but shalt surely die.’ And Elijah departed.'),
(6, 12, 1, 4, 'Now therefore thus saith Jehovah: Thou shalt not come down from the bed on which thou art gone up, but shalt certainly die. And Elijah departed.'),
(14, 12, 1, 4, 'and therefore, thus said Jehovah, The bed whither thou hast gone up, thou dost not come down from it, for thou dost certainly die;’ and Elijah goeth on.'),
(11, 12, 1, 4, 'And for this, thus said Jehovah, The bed where thou wentest up there, thou shalt not come down from it, but dying, thou shalt die, and Elijah will go.'),
(13, 12, 1, 4, 'Now therefore thus says Yahweh, “You shall not come down from the bed where you have gone up, but shall surely die.”’” Elijah departed.'),
(10, 12, 1, 4, 'Now therefore thus says the LORD, “You shall not come down from the bed where you have gone up, but shall surely die.”’” Elijah departed.'),
(1, 12, 1, 4, 'Therefore this is what the LORD says: ‘You will not get up from the bed on which you are lying. You will surely die.’” So Elijah departed.'),
(5, 12, 1, 4, 'For this reason, thus says the Lord: From the bed to which you have ascended, you shall not descend. Instead, dying you shall die.’ ” And Elijah went away.'),
(7, 12, 1, 4, 'Wherefore thus saith the Lord: From the bed, on which thou art gone up, thou shalt not come down, but thou shalt surely die. And Elias went away.'),
(4, 12, 1, 5, 'And when the messengers turned back to him, he said to them, Why are you now turned back?'),
(12, 12, 1, 5, 'And when the messengers turned back to him, he said to them, Why have ye now returned?'),
(3, 12, 1, 5, 'And the messengers returned unto him, and he said unto them, Why is it that ye are returned?'),
(8, 12, 1, 5, 'And the messengers returned unto him, and he said unto them, Why is it that ye are returned?'),
(9, 12, 1, 5, 'And the messengers returned unto him, and he said unto them: ‘Why is it that ye are returned?’'),
(6, 12, 1, 5, 'And the messengers returned to him; and he said to them, Why have ye returned?'),
(14, 12, 1, 5, 'And the messengers turn back unto him, and he saith unto them, ‘What is this—ye have turned back!’'),
(11, 12, 1, 5, 'And the messengers will turn back to him, and he will say to them, Why this ye turned back?'),
(13, 12, 1, 5, 'The messengers returned to him, and he said to them, “Why is it that you have returned?”'),
(10, 12, 1, 5, 'The messengers returned to him, and he said to them, “Why is it that you have returned?”'),
(1, 12, 1, 5, 'When the messengers returned to the king, he asked them, “Why have you returned?”'),
(5, 12, 1, 5, 'And the messengers returned to Ahaziah. And he said to them, “Why have you returned?”'),
(7, 12, 1, 5, 'And the messengers turned back to Ochozias. And he said to them: Why are you come back?'),
(4, 12, 1, 6, 'And they said to him, There came a man up to meet us, and said to us, Go, turn again to the king that sent you, and say to him, Thus said the LORD, Is it not because there is not a God in Israel, that you send to inquire of Baalzebub the god of Ekron? therefore you shall not come down from that bed on which you are gone up, but shall surely die.'),
(12, 12, 1, 6, 'And they said to him, There came up a man to meet us, and said to us, Go, turn again to the king that sent you, and say to him, Thus saith the LORD, Is it not because there is not a God in Israel, that thou sendest to inquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.'),
(3, 12, 1, 6, 'And they said unto him, There came up a man to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith Jehovah, Is it because there is no God in Israel, that thou sendest to inquire of Baal-zebub, the god of Ekron? therefore thou shalt not come down from the bed whither thou art gone up, but shalt surely die.'),
(8, 12, 1, 6, 'And they said unto him, There came up a man to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, Is it because there is no God in Israel, that thou sendest to inquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from the bed whither thou art gone up, but shalt surely die.'),
(9, 12, 1, 6, 'And they said unto him: ‘There came up a man to meet us, and said unto us: Go, return unto the king that sent you, and say unto him: Thus saith the LORD: Is it because there is no God in Israel, that thou sendest to inquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from the bed whither thou art gone up, but shalt surely die.’'),
(6, 12, 1, 6, 'And they said unto him, A man came up to meet us, and said to us, Go, return to the king that sent you and say to him, Thus saith Jehovah: Is it because there is not a God in Israel, that thou sendest to inquire of Baal-zebub the god of Ekron? therefore thou shalt not come down from the bed on which thou art gone up, but shalt certainly die.'),
(14, 12, 1, 6, 'And they say unto him, ‘A man hath come up to meet us, and saith unto us, Go, turn back unto the king who sent you, and ye have said unto him, Thus said Jehovah, Is it because there is not a God in Israel—thou art sending to inquire of Baal-Zebub god of Ekron? therefore, the bed whither thou hast gone up, thou dost not come down from it, for thou dost certainly die.’'),
(11, 12, 1, 6, 'And they will say to him, A man came up to our meeting, and he will say to us, Go, turn back to the king who sent you, and speak to him, Thus said Jehovah, Is it because there is no God in Israel thou sentest to seek in Baal the fly god of Ekron? for this the bed where thou wentest up there, thou shalt not come down from it, for dying, thou shalt die.'),
(13, 12, 1, 6, 'They said to him, “A man came up to meet us, and said to us, ‘Go, return to the king who sent you, and tell him, “Thus says Yahweh, ‘Is it because there is no God in Israel, that you send to inquire of Baal Zebub, the god of Ekron? Therefore you shall not come down from the bed where you have gone up, but shall surely die.’”’”'),
(10, 12, 1, 6, 'They said to him, “A man came up to meet us, and said to us, ‘Go, return to the king who sent you, and tell him, “Thus says the LORD, ‘Is it because there is no God in Israel, that you send to inquire of Baal Zebub, the god of Ekron? Therefore you shall not come down from the bed where you have gone up, but shall surely die.’”’”'),
(1, 12, 1, 6, 'They replied, “A man came up to meet us and said, ‘Go back to the king who sent you and tell him that this is what the LORD says: Is it because there is no God in Israel that you are sending these men to inquire of Baal-zebub, the god of Ekron? Therefore you will not get up from the bed on which you are lying. You will surely die.’”'),
(5, 12, 1, 6, 'But they responded to him: “A man met us, and he said to us: ‘Go, and return to the king who sent you. And you shall say to him: Thus says the Lord: Is it because there was no God in Israel that you are sending to consult Beelzebub, the god of Ekron? Therefore, from the bed to which you have ascended, you shall not descend. Instead, dying you shall die.’ ”'),
(7, 12, 1, 6, 'But they answered him: A man met us, and said to us: Go, and return to the king, that sent you, and you shall say to him: Thus saith the Lord: Is it because there was no God in Israel that thou sendest to Beelzebub the god of Accaron? Therefore thou shalt not come down from the bed, on which thou art gone up, but then shalt surely die.'),
(4, 12, 1, 7, 'And he said to them, What manner of man was he which came up to meet you, and told you these words?'),
(12, 12, 1, 7, 'And he said to them, What manner of man was he who came up to meet you, and told you these words?'),
(3, 12, 1, 7, 'And he said unto them, What manner of man was he that came up to meet you, and told you these words?'),
(8, 12, 1, 7, 'And he said unto them, What manner of man was he which came up to meet you, and told you these words?'),
(9, 12, 1, 7, 'And he said unto them: ‘What manner of man was he that came up to meet you, and told you these words?’'),
(6, 12, 1, 7, 'And he said to them, What manner of man was he that came up to meet you, and told you these words?'),
(14, 12, 1, 7, 'And he saith unto them, ‘What is the fashion of the man who hath come up to meet you, and speaketh unto you these words?’'),
(11, 12, 1, 7, 'And he will speak to them, What the judgment of the man who came up to your meeting, and he will speak to you these words?'),
(13, 12, 1, 7, 'He said to them, “What kind of man was he who came up to meet you, and told you these words?”'),
(10, 12, 1, 7, 'He said to them, “What kind of man was he who came up to meet you, and told you these words?”'),
(1, 12, 1, 7, 'The king asked them, “What sort of man came up to meet you and spoke these words to you?”'),
(5, 12, 1, 7, 'And he said to them: “What was the appearance and dress of that man, who met you and who spoke these words?”'),
(7, 12, 1, 7, 'And he said to them: What manner of man was he who met you, and spoke these words?'),
(4, 12, 1, 8, 'And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.'),
(12, 12, 1, 8, 'And they answered him, He was a hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.'),
(3, 12, 1, 8, 'And they answered him, He was a hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.'),
(8, 12, 1, 8, 'And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.'),
(9, 12, 1, 8, 'And they answered him: ‘He was a hairy man, and girt with a girdle of leather about his loins.’ And he said: ‘It is Elijah the Tishbite.’'),
(6, 12, 1, 8, 'And they said to him, He was a man in a hairy [garment], and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.'),
(14, 12, 1, 8, 'And they say unto him, ‘A man—hairy, and a girdle of skin girt about his loins;’ and he saith, ‘He is Elijah the Tishbite.’'),
(11, 12, 1, 8, 'And they will say to him, A man possessing hair, girded with a girdle of skin upon his loins. And he will say, It is Elijah the Tishbite.'),
(13, 12, 1, 8, 'They answered him, “He was a hairy man, and wearing a leather belt around his waist.” He said, “It is Elijah the Tishbite.”'),
(10, 12, 1, 8, 'They answered him, “He was a hairy man, and wearing a leather belt around his waist.” He said, “It is Elijah the Tishbite.”'),
(1, 12, 1, 8, '“He was a hairy man,” they answered, “with a leather belt around his waist.” “It was Elijah the Tishbite,” said the king.'),
(5, 12, 1, 8, 'So they said, “A hairy man, with a belt of leather wrapping his waist.” And he said, “It is Elijah, the Tishbite.”'),
(7, 12, 1, 8, 'But they said: A hairy man with a girdle of leather about his loins. And he said: It is Elias the Thesbite.'),
(4, 12, 1, 9, 'Then the king sent to him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spoke to him, You man of God, the king has said, Come down.'),
(12, 12, 1, 9, 'Then the king sent to him a captain of fifty with his fifty. And he went up to him: and behold, he sat on the top of a hill. And he spoke to him, Thou man of God, the king hath said, Come down.'),
(3, 12, 1, 9, 'Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he was sitting on the top of the hill. And he spake unto him, O man of God, the king hath said, Come down.'),
(8, 12, 1, 9, 'Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of the hill. And he spake unto him, O man of God, the king hath said, Come down.'),
(9, 12, 1, 9, 'Then the king sent unto him a captain of fifty with his fifty. And he went up to him; and, behold, he sat on the top of the hill. And he spoke unto him: ‘O man of God, the king hath said: Come down.’'),
(6, 12, 1, 9, 'And he sent to him a captain of fifty with his fifty. And he went up to him, and behold, he sat on the top of the mount. And he spoke to him: Man of God, the king says, Come down!'),
(14, 12, 1, 9, 'And he sendeth unto him a head of fifty and his fifty, and he goeth up unto him (and lo, he is sitting on the top of the hill), and he speaketh unto him, ‘O man of God, the king hath spoken, Come down.’'),
(11, 12, 1, 9, 'And he will send to him a chief of fifty and his fifty. And he will go Up to him; and behold, he sat upon the head of the mountain. And he will speak to him. Thou man of God, the king spake, Come down.'),
(13, 12, 1, 9, 'Then the king sent a captain of fifty with his fifty to him. He went up to him; and behold, he was sitting on the top of the hill. He said to him, “Man of God, the king has said, ‘Come down!’”'),
(10, 12, 1, 9, 'Then the king sent a captain of fifty with his fifty to him. He went up to him; and look, he was sitting on the top of the hill. He said to him, “Man of God, the king has said, ‘Come down.’”'),
(1, 12, 1, 9, 'Then King Ahaziah sent to Elijah a captain with his company of fifty men. So the captain went up to Elijah, who was sitting on top of a hill, and said to him, “Man of God, the king declares, ‘Come down!’”'),
(5, 12, 1, 9, 'And he sent to him a leader of fifty, with the fifty who were under him. And he ascended to him, sitting at the top of a hill, and he said, “Man of God, the king commanded that you should descend.”'),
(7, 12, 1, 9, 'And he sent to him a captain of fifty, and the fifty men that were under him. And he went up to him, and as he was sitting on the top of a hill, said to him: Man of God, the king hath commanded that thou come down.'),
(4, 12, 1, 10, 'And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume you and your fifty. And there came down fire from heaven, and consumed him and his fifty.'),
(12, 12, 1, 10, 'And Elijah answered and said to the captain of fifty, If I am a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.'),
(3, 12, 1, 10, 'And Elijah answered and said to the captain of fifty, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.'),
(8, 12, 1, 10, 'And Elijah answered and said to the captain of fifty, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.'),
(9, 12, 1, 10, 'And Elijah answered and said to the captain of fifty: ‘If I be a man of God, let fire come down from heaven, and consume thee and thy fifty.’ And there came down fire from heaven, and consumed him and his fifty.'),
(6, 12, 1, 10, 'And Elijah answered and said to the captain of fifty, And if I be a man of God, let fire come down from the heavens and consume thee and thy fifty. And there came down fire from the heavens, and consumed him and his fifty.'),
(14, 12, 1, 10, 'And Elijah answereth and speaketh unto the head of the fifty, ‘And if I am a man of God, fire doth come down from the heavens, and consume thee and thy fifty;’ and fire cometh down from the heavens, and consumeth him and his fifty.'),
(11, 12, 1, 10, 'And Elijah will answer and speak to the captain of fifty, If I a man of God, fire shall come down out of the heavens and consume thee and thy fifty. And fire will come down from the heavens and consume him and his fifty.'),
(13, 12, 1, 10, 'Elijah answered to the captain of fifty, “If I am a man of God, let fire come down from the sky, and consume you and your fifty!” Fire came down from the sky, and consumed him and his fifty.'),
(10, 12, 1, 10, 'Elijah answered to the captain of fifty, “If I am a man of God, let fire come down from the sky, and consume you and your fifty.” Fire came down from the sky, and consumed him and his fifty.'),
(1, 12, 1, 10, 'Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” And fire came down from heaven and consumed the captain and his fifty men.'),
(5, 12, 1, 10, 'And responding, Elijah said to the leader of fifty, “If I am a man of God, let fire from heaven descend and devour you and your fifty.” And then fire from heaven descended and devoured him and the fifty who were with him.'),
(7, 12, 1, 10, 'And Elias answering, said to the captain of fifty: If I be a man of God, let fire come down from heaven, and consume thee, and thy fifty. And there came down fire from heaven, and consumed him, and the fifty that were with him.'),
(4, 12, 1, 11, 'Again also he sent to him another captain of fifty with his fifty. And he answered and said to him, O man of God, thus has the king said, Come down quickly.'),
(12, 12, 1, 11, 'Again also he sent to him another captain of fifty with his fifty. And he answered and said to him, O man of God, thus hath the king said, Come down quickly.'),
(3, 12, 1, 11, 'And again he sent unto him another captain of fifty and his fifty. And he answered and said unto him, O man of God, thus hath the king said, Come down quickly.'),
(8, 12, 1, 11, 'And again he sent unto him another captain of fifty with his fifty. And he answered and said unto him, O man of God, thus hath the king said, Come down quickly.'),
(9, 12, 1, 11, 'And again he sent unto him another captain of fifty with his fifty. And he answered and said unto him: ‘O man of God, thus hath the king said: Come down quickly.’'),
(6, 12, 1, 11, 'And again he sent to him another captain of fifty with his fifty. And he spoke and said to him, Man of God, thus says the king: Come down quickly!'),
(14, 12, 1, 11, 'And he turneth and sendeth unto him another head of fifty and his fifty, and he answereth and speaketh unto him, ‘O man of God, thus said the king, Haste, come down.’'),
(11, 12, 1, 11, 'And he will turn back and send to him another captain of fifty and his fifty. And he will answer and speak to him, O man of God, thus said the king, Come down quickly.'),
(13, 12, 1, 11, 'Again he sent to him another captain of fifty and his fifty. He answered him, “Man of God, the king has said, ‘Come down quickly!’”'),
(10, 12, 1, 11, 'Again he sent to him another captain of fifty and his fifty. And he went up and said to him, “Man of God, the king has said, ‘Come down quickly.’”'),
(1, 12, 1, 11, 'So the king sent to Elijah another captain with his fifty men. And the captain said to Elijah, “Man of God, the king declares, ‘Come down at once!’”'),
(5, 12, 1, 11, 'And again, he sent to him another leader of fifty, and the fifty with him. And he said to him, “Man of God, thus says the king: Hurry, descend.”'),
(7, 12, 1, 11, 'And again he sent to him another captain of fifty men, and his fifty with him. And he said to him: Man of God, thus saith the king: Make haste and come down.'),
(4, 12, 1, 12, 'And Elijah answered and said to them, If I be a man of God, let fire come down from heaven, and consume you and your fifty. And the fire of God came down from heaven, and consumed him and his fifty.'),
(12, 12, 1, 12, 'And Elijah answered and said to them, If I am a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.'),
(3, 12, 1, 12, 'And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.'),
(8, 12, 1, 12, 'And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.'),
(9, 12, 1, 12, 'And Elijah answered and said unto them: ‘If I be a man of God, let fire come down from heaven, and consume thee and thy fifty.’ And the fire of God came down from heaven, and consumed him and his fifty.'),
(6, 12, 1, 12, 'And Elijah answered and said to them, If I be a man of God, let fire come down from the heavens and consume thee and thy fifty. And the fire of God came down from the heavens, and consumed him and his fifty.'),
(14, 12, 1, 12, 'And Elijah answereth and speaketh unto them, ‘If I am a man of God, fire doth come down from the heavens, and consume thee and thy fifty;’ and fire of God cometh down from the heavens, and consumeth him and his fifty.'),
(11, 12, 1, 12, 'And Elijah will answer and speak to them, If I a man of God, fire shall come down from the heavens and consume thee and thy fifty. And the fire of God will come down from the heavens and consume him and his fifty.'),
(13, 12, 1, 12, 'Elijah answered them, “If I am a man of God, let fire come down from the sky, and consume you and your fifty!” The fire of God came down from the sky, and consumed him and his fifty.'),
(10, 12, 1, 12, 'And Elijah answered and said to him, “If I am a man of God, let fire come down from the sky, and consume you and your fifty.” The fire of God came down from the sky, and consumed him and his fifty.'),
(1, 12, 1, 12, 'Again Elijah replied, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” And the fire of God came down from heaven and consumed the captain and his fifty men.'),
(5, 12, 1, 12, 'Responding, Elijah said, “If I am a man of God, let fire from heaven descend and devour you and your fifty.” And fire from heaven descended and devoured him and his fifty.'),
(7, 12, 1, 12, 'Elias answering, said: If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And fire came down from heaven, and consumed him and his fifty.'),
(4, 12, 1, 13, 'And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and sought him, and said to him, O man of God, I pray you, let my life, and the life of these fifty your servants, be precious in your sight.'),
(12, 12, 1, 13, 'And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said to him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.'),
(3, 12, 1, 13, 'And again he sent the captain of a third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.'),
(8, 12, 1, 13, 'And again he sent the captain of a third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.'),
(9, 12, 1, 13, 'And again he sent the captain of a third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him: ‘O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.'),
(6, 12, 1, 13, 'And again he sent the captain of a third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him and said to him, Man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.'),
(14, 12, 1, 13, 'And he turneth and sendeth a third head of fifty and his fifty, and the third head of fifty goeth up, and cometh in, and boweth on his knees over-against Elijah, and maketh supplication unto him, and speaketh unto him, ‘O man of God, let be precious, I pray thee, my soul and the soul of thy servants—these fifty—in thine eyes.'),
(11, 12, 1, 13, 'And he will turn back and send a captain of the third fifty and his fifty. And the captain of the third fifty will go up and come and bend upon his knees before Elijah, and make supplication to him, and speak to him, O man of God, shall my soul now be precious, and the soul of these fifty, thy servants, in thine eyes?'),
(13, 12, 1, 13, 'Again he sent the captain of a third fifty with his fifty. The third captain of fifty went up, and came and fell on his knees before Elijah, and begged him, and said to him, “Man of God, please let my life, and the life of these fifty your servants, be precious in your sight.'),
(10, 12, 1, 13, 'Again he sent the captain of a third fifty with his fifty. The third captain of fifty went up, and came and fell on his knees before Elijah, and begged him, and said to him, “Man of God, please let my life, and the life of these fifty your servants, be precious in your sight.'),
(1, 12, 1, 13, 'So the king sent a third captain with his fifty men. And the third captain went up, fell on his knees before Elijah, and begged him, “Man of God, may my life and the lives of these fifty servants of yours please be precious in your sight.'),
(5, 12, 1, 13, 'Again, he sent a third leader of fifty men and the fifty who were with him. And when he had arrived, he bent his knees before Elijah, and he pleaded with him, and said: “Man of God, do not choose to despise my life and the lives of your servants who are with me.'),
(7, 12, 1, 13, 'Again he sent a third captain of fifty men, and the fifty that were with him. And when he was come, he fell upon his knees, before Elias, and besought him and said: Man of God, despise not my life, and the lives of thy servants that are with me.'),
(4, 12, 1, 14, 'Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in your sight.'),
(12, 12, 1, 14, 'Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.'),
(3, 12, 1, 14, 'Behold, there came fire down from heaven, and consumed the two former captains of fifty with their fifties; but now let my life be precious in thy sight.'),
(8, 12, 1, 14, 'Behold, there came fire down from heaven, and consumed the two former captains of fifty with their fifties: but now let my life be precious in thy sight.'),
(9, 12, 1, 14, 'Behold, there came fire down from heaven, and consumed the two former captains of fifty with their fifties; but now let my life be precious in thy sight’'),
(6, 12, 1, 14, 'Behold, there came down fire from the heavens, and consumed the two captains of the former fifties with their fifties; but now, let my life be precious in thy sight.'),
(14, 12, 1, 14, 'Lo, come down hath fire from the heavens, and consumeth the two heads of the former fifties and their fifties; and, now, let my soul be precious in thine eyes.’'),
(11, 12, 1, 14, 'Behold, fire will come down from heaven and consume the two first captains and their fifties: and now shall my soul be precious in thine eyes?'),
(13, 12, 1, 14, 'Behold, fire came down from the sky, and consumed the two former captains of fifty with their fifties. But now let my life be precious in your sight.”'),
(10, 12, 1, 14, 'Look, fire came down from the sky, and consumed the two former captains of fifty with their fifties. But now let my life be precious in your sight.”'),
(1, 12, 1, 14, 'Behold, fire has come down from heaven and consumed the first two captains of fifty, with all their men. But now may my life be precious in your sight.”'),
(5, 12, 1, 14, 'Behold, fire from heaven descended and devoured the two previous leaders of fifty and the fifties who were with them. But now I beg you to take pity on my life.”'),
(7, 12, 1, 14, 'Behold fire came down from heaven, and consumed the two first captains of fifty men, and the fifties that were with them: but now I beseech thee to spare my life.'),
(4, 12, 1, 15, 'And the angel of the LORD said to Elijah, Go down with him: be not afraid of him. And he arose, and went down with him to the king.'),
(12, 12, 1, 15, 'And the angel of the LORD said to Elijah, Go down with him: be not afraid of him. And he arose, and went down with him to the king.'),
(3, 12, 1, 15, 'And the angel of Jehovah said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.'),
(8, 12, 1, 15, 'And the angel of the LORD said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.'),
(9, 12, 1, 15, 'And the angel of the LORD said unto Elijah: ‘Go down with him; be not afraid of him.’ And he arose, and went down with him unto the king.'),
(6, 12, 1, 15, 'And the angel of Jehovah said to Elijah, Go down with him: be not afraid of him. And he arose, and went down with him to the king.'),
(14, 12, 1, 15, 'And a messenger of Jehovah speaketh unto Elijah, ‘Go down with him, be not afraid of him;’ and he riseth and goeth down with him unto the king,'),
(11, 12, 1, 15, 'And the messenger of Jehovah will speak to Elijah, Go down with him: thou shalt not be afraid of his face. And he will rise and go down with him to the king.'),
(13, 12, 1, 15, 'The angel of Yahweh said to Elijah, “Go down with him. Don’t be afraid of him.” He arose, and went down with him to the king.'),
(10, 12, 1, 15, 'The angel of the LORD said to Elijah, “Go down with him. Do not be afraid of him.” He arose, and went down with him to the king.'),
(1, 12, 1, 15, 'Then the angel of the LORD said to Elijah, “Go down with him. Do not be afraid of him.” So Elijah got up and went down with him to the king.'),
(5, 12, 1, 15, 'Then the Angel of the Lord spoke to Elijah, saying, “Descend with him; fear not.” And so, he arose and descended with him to the king.'),
(7, 12, 1, 15, 'And the angel of the Lord spoke to Elias, saying: Go down with him, fear not. He arose therefore, and went down with him to the king,'),
(4, 12, 1, 16, 'And he said to him, Thus said the LORD, For as much as you have sent messengers to inquire of Baalzebub the god of Ekron, is it not because there is no God in Israel to inquire of his word? therefore you shall not come down off that bed on which you are gone up, but shall surely die.'),
(12, 12, 1, 16, 'And he said to him, Thus saith the LORD, Forasmuch as thou hast sent messengers to inquire of Baal-zebub the god of Ekron, is it not because there is no God in Israel to inquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.'),
(3, 12, 1, 16, 'And he said unto him, Thus saith Jehovah, Forasmuch as thou hast sent messengers to inquire of Baal-zebub, the god of Ekron, is it because there is no God in Israel to inquire of his word? therefore thou shalt not come down from the bed whither thou art gone up, but shalt surely die.'),
(8, 12, 1, 16, 'And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to inquire of Baal-zebub the god of Ekron, is it because there is no God in Israel to inquire of his word? therefore thou shalt not come down from the bed whither thou art gone up, but shalt surely die.'),
(9, 12, 1, 16, 'And he said unto him: ‘Thus saith the LORD: Forasmuch as thou hast sent messengers to inquire of Baal-zebub the god of Ekron, is it because there is no God in Israel to inquire of His word? therefore thou shalt not come down from the bed whether thou art gone up, but shalt surely die.’'),
(6, 12, 1, 16, 'And he said to him, Thus saith Jehovah: Forasmuch as thou hast sent messengers to inquire of Baal-zebub the god of Ekron, is it because there is no God in Israel to inquire of his word? therefore thou shalt not come down from the bed on which thou art gone up, but shalt certainly die.'),
(14, 12, 1, 16, 'and speaketh unto him, ‘Thus said Jehovah, Because that thou hast sent messengers to inquire of Baal-Zebub god of Ekron—is it because there is not a God in Israel to inquire of His word? therefore, the bed whither thou hast gone up—thou dost not come down from it, for thou dost certainly die.’'),
(11, 12, 1, 16, 'And he will speak to him, Thus said Jehovah, Because thou didst send messengers to seek in Baal the fly god of Ekron, Is it because there is no God in Israel to seek in his word? for this, the bed where thou wentest up there, thou shalt not come down from it, for dying, thou shalt die.'),
(13, 12, 1, 16, 'He said to him, “Thus says Yahweh, ‘Because you have sent messengers to inquire of Baal Zebub, the god of Ekron, is it because there is no God in Israel to inquire of his word? Therefore you shall not come down from the bed where you have gone up, but shall surely die.’”'),
(10, 12, 1, 16, 'He said to him, “Thus says the LORD, ‘Because you have sent messengers to inquire of Baal Zebub, the god of Ekron, is it because there is no God in Israel to inquire of his word? Therefore you shall not come down from the bed where you have gone up, but shall surely die.’”'),
(1, 12, 1, 16, 'And Elijah said to King Ahaziah, “This is what the LORD says: Is there really no God in Israel for you to inquire of His word? Is that why you have sent messengers to inquire of Baal-zebub, the god of Ekron? Therefore you will not get up from the bed on which you are lying. You will surely die.”'),
(5, 12, 1, 16, 'And he said to him: “Thus says the Lord: Because you sent messengers to consult Beelzebub, the god of Ekron, as if there were no God in Israel, from whom you would be able to seek a word, therefore, from the bed to which you have ascended, you shall not descend. Instead, dying you shall die.”'),
(7, 12, 1, 16, 'And said to him: Thus saith the Lord: Because thou hast sent messengers to consult Beelzebub the god of Accaron, as though there were not a God in Israel, of whom thou mightest inquire the word; therefore from the bed on which thou art gone up, thou shalt not come down, but thou shalt surely die.'),
(4, 12, 1, 17, 'So he died according to the word of the LORD which Elijah had spoken. And Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.'),
(12, 12, 1, 17, 'So he died according to the word of the LORD which Elijah had spoken. And Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.'),
(3, 12, 1, 17, 'So he died according to the word of Jehovah which Elijah had spoken. And Jehoram began to reign in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.'),
(8, 12, 1, 17, 'So he died according to the word of the LORD which Elijah had spoken. And Jehoram began to reign in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.'),
(9, 12, 1, 17, 'So he died according to the word of the LORD which Elijah had spoken. And Jehoram began to reign in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.'),
(6, 12, 1, 17, 'And he died according to the word of Jehovah that Elijah had spoken. And Jehoram began to reign in his stead, in the second year of Jehoram the son of Jehoshaphat king of Judah; for he had no son.'),
(14, 12, 1, 17, 'And he dieth, according to the word of Jehovah that Elijah spake, and Jehoram reigneth in his stead, in the second year of Jehoram son of Jehoshaphat king of Judah, for he had no son.'),
(11, 12, 1, 17, 'And he will die according to the word of Jehovah which Elijah spoke. And Jehoram will reign in his stead in the second year to Jehoram son of Jehoshaphat, king of Judah; for there was no son to him.'),
(13, 12, 1, 17, 'So he died according to the word of Yahweh which Elijah had spoken. Jehoram began to reign in his place in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.'),
(10, 12, 1, 17, 'So he died according to the word of the LORD which Elijah had spoken. And his brother Jehoram began to reign in his place in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.'),
(1, 12, 1, 17, 'So Ahaziah died according to the word of the LORD that Elijah had spoken. And since he had no son, Jehoram succeeded him in the second year of the reign of Jehoram son of Jehoshaphat over Judah.'),
(5, 12, 1, 17, 'And so he died, in accord with the word of the Lord, which Elijah spoke. And Jehoram, his brother, reigned in his place, in the second year of Jehoram, the son of Jehoshaphat, the king of Judah. For he had no son.'),
(7, 12, 1, 17, 'So he died according to the word of the Lord which Elias spoke, and Joram his brother reigned in his stead, in the second year of Joram the son of Josaphat king of Juda: because he had no son.'),
(4, 12, 1, 18, 'Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?'),
(12, 12, 1, 18, 'Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?'),
(3, 12, 1, 18, 'Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?'),
(8, 12, 1, 18, 'Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?'),
(9, 12, 1, 18, 'Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?'),
(6, 12, 1, 18, 'And the rest of the acts of Ahaziah, what he did, are they not written in the book of the chronicles of the kings of Israel?'),
(14, 12, 1, 18, 'And the rest of the matters of Ahaziah that he did, are they not written on the book of the Chronicles of the kings of Israel?'),
(11, 12, 1, 18, 'And the rest of the words of Ahaziah which he did, are they not written upon the book of the words of the days to the kings of Israel?'),
(13, 12, 1, 18, 'Now the rest of the acts of Ahaziah which he did, aren’t they written in the book of the chronicles of the kings of Israel?'),
(10, 12, 1, 18, 'Now the rest of the acts of Ahaziah which he did, aren’t they written in the book of the chronicles of the kings of Israel?'),
(1, 12, 1, 18, 'As for the rest of the acts of Ahaziah, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?'),
(5, 12, 1, 18, 'But the rest of the words of Ahaziah that he worked, have these not been written in the book of the words of the days of the kings of Israel?'),
(7, 12, 1, 18, 'But the rest of the acts of Ochozias which he did, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 12, 2, 1, 'And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.'),
(12, 12, 2, 1, 'And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.'),
(3, 12, 2, 1, 'And it came to pass, when Jehovah would take up Elijah by a whirlwind into heaven, that Elijah went with Elisha from Gilgal.'),
(8, 12, 2, 1, 'And it came to pass, when the LORD would take up Elijah by a whirlwind into heaven, that Elijah went with Elisha from Gilgal.'),
(9, 12, 2, 1, 'And it came to pass, when the LORD would take up Elijah by a whirlwind into heaven, that Elijah went with Elisha from Gilgal.'),
(6, 12, 2, 1, 'And it came to pass when Jehovah would take up Elijah into the heavens by a whirlwind, that Elijah went with Elisha from Gilgal.'),
(14, 12, 2, 1, 'And it cometh to pass, at Jehovah’s taking up Elijah in a whirlwind to the heavens, that Elijah goeth, and Elisha, from Gilgal,'),
(11, 12, 2, 1, 'And it will be in Jehovah bringing up Elijah in a tempest to the heavens, and Elijah went up, and Elisha, from Gilgal.'),
(13, 12, 2, 1, 'It happened, when Yahweh would take up Elijah by a whirlwind into heaven, that Elijah went with Elisha from Gilgal.'),
(10, 12, 2, 1, 'It happened, when the LORD would take up Elijah by a whirlwind into heaven, that Elijah went with Elisha from Gilgal.'),
(1, 12, 2, 1, 'Shortly before the LORD took Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal,'),
(5, 12, 2, 1, 'Now it happened that, when the Lord willed to lift up Elijah into heaven by a whirlwind, Elijah and Elisha were going out of Gilgal.'),
(7, 12, 2, 1, 'And it came to pass, when the Lord would take up Elias into heaven by a whirlwind, that Elias and Eliseus were going from Galgal.'),
(4, 12, 2, 2, 'And Elijah said to Elisha, Tarry here, I pray you; for the LORD has sent me to Bethel. And Elisha said to him, As the LORD lives, and as your soul lives, I will not leave you. So they went down to Bethel.'),
(12, 12, 2, 2, 'And Elijah said to Elisha, Tarry here, I pray thee; for the LORD hath sent me to Beth-el. And Elisha said, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they went down to Beth-el.'),
(3, 12, 2, 2, 'And Elijah said unto Elisha, Tarry here, I pray thee; for Jehovah hath sent me as far as Beth-el. And Elisha said, As Jehovah liveth, and as thy soul liveth, I will not leave thee. So they went down to Beth-el.'),
(8, 12, 2, 2, 'And Elijah said unto Elisha, Tarry here, I pray thee; for the LORD hath sent me as far as Beth-el. And Elisha said, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they went down to Beth-el.'),
(9, 12, 2, 2, 'And Elijah said unto Elisha: ‘Tarry here, I pray thee; for the LORD hath sent me as far as Beth-el.’ And Elisha said: ‘As the LORD liveth, and as thy soul liveth, I will not leave thee.’ So they went down to Beth-el.—'),
(6, 12, 2, 2, 'And Elijah said to Elisha, Abide here, I pray thee; for Jehovah has sent me to Bethel. And Elisha said, As Jehovah liveth, and as thy soul liveth, I will not leave thee! So they went down to Bethel.'),
(14, 12, 2, 2, 'and Elijah saith unto Elisha, ‘Abide, I pray thee, here, for Jehovah hath sent me unto Beth-El;’ and Elisha saith, ‘Jehovah liveth, and thy soul liveth, if I leave thee;’ and they go down to Beth-El.'),
(11, 12, 2, 2, 'And Elijah will say to Elisha, Sit now, here; for Jehovah sent me even to the house of God. And Elisha will say to him, Jehovah lives, and thy soul lives, if I shall forsake thee. And they will go down to the house of God.'),
(13, 12, 2, 2, 'Elijah said to Elisha, “Please wait here, for Yahweh has sent me as far as Bethel.” Elisha said, “As Yahweh lives, and as your soul lives, I will not leave you.” So they went down to Bethel.'),
(10, 12, 2, 2, 'Elijah said to Elisha, “Please wait here, for the LORD has sent me as far as Bethel.” Elisha said, “As the LORD lives, and as your soul lives, I will not leave you.” So they went down to Bethel.'),
(1, 12, 2, 2, 'and Elijah said to Elisha, “Please stay here, for the LORD has sent me on to Bethel.” But Elisha replied, “As surely as the LORD lives and as you yourself live, I will not leave you.” So they went down to Bethel.'),
(5, 12, 2, 2, 'And Elijah said to Elisha: “Remain here. For the Lord has sent me as far as Bethel.” And Elisha said to him, “As the Lord lives, and as your soul lives, I will not forsake you.” And when they had descended to Bethel,'),
(7, 12, 2, 2, 'And Elias said to Eliseus: Stay thou here, because the Lord hath sent me as far as Bethel. And Eliseus said to him: As the Lord liveth, and as thy soul liveth, I will not leave thee. And when they were come down to Bethel,'),
(4, 12, 2, 3, 'And the sons of the prophets that were at Bethel came forth to Elisha, and said to him, Know you that the LORD will take away your master from your head to day? And he said, Yes, I know it; hold you your peace.'),
(12, 12, 2, 3, 'And the sons of the prophets that were at Beth-el came forth to Elisha, and said to him, Knowest thou that the LORD will take away thy master from thy head to-day? And he said, Yes, I know it; hold ye your peace.'),
(3, 12, 2, 3, 'And the sons of the prophets that were at Beth-el came forth to Elisha, and said unto him, Knowest thou that Jehovah will take away thy master from thy head to-day? And he said, Yea, I know it; hold ye your peace.'),
(8, 12, 2, 3, 'And the sons of the prophets that were at Beth-el came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head today? And he said, Yea, I know it; hold ye your peace.'),
(9, 12, 2, 3, 'And the sons of the prophets that were at Beth-el came forth to Elisha, and said unto him: ‘Knowest thou that the LORD will take away thy master from thy head to-day?’ And he said: ‘Yea, I know it; hold ye your peace.’—'),
(6, 12, 2, 3, 'And the sons of the prophets that were at Bethel came forth to Elisha, and said to him, Dost thou know that Jehovah will take away thy master from over thy head to-day? And he said, I also know it: be silent!'),
(14, 12, 2, 3, 'And sons of the prophets who are in Beth-El come out unto Elisha, and say unto him, ‘Hast thou known that to-day Jehovah is taking thy lord from thy head?’ and he saith, ‘I also have known—keep silent.’'),
(11, 12, 2, 3, 'And the sons of the prophets that were in the house of God will come forth to Elisha and say to him, Knewest thou that this day Jehovah takes thy lord from above thy head? And he will say, I also knew; be silent.'),
(13, 12, 2, 3, 'The sons of the prophets who were at Bethel came out to Elisha, and said to him, “Do you know that Yahweh will take away your master from your head today?” He said, “Yes, I know it; hold your peace.”'),
(10, 12, 2, 3, 'The sons of the prophets who were at Bethel came out to Elisha, and said to him, “Do you know that the LORD will take away your master from your head today?” He said, “Yes, I know it; hold your peace.”'),
(1, 12, 2, 3, 'Then the sons of the prophets at Bethel came out to Elisha and said, “Do you know that the LORD will take your master away from you today?” “Yes, I know,” he replied. “Do not speak of it.”'),
(5, 12, 2, 3, 'the sons of the prophets, who were at Bethel, went out to Elisha. And they said to him, “Do you not know that today the Lord will take away your lord from you?” And he responded: “I know it. Be silent.”'),
(7, 12, 2, 3, 'The sons of the prophets, that were at Bethel, came forth to Eliseus, and said to him: Dost thou know that this day the Lord will take away thy master from thee? And he answered: I also know it: hold your peace.'),
(4, 12, 2, 4, 'And Elijah said to him, Elisha, tarry here, I pray you; for the LORD has sent me to Jericho. And he said, As the LORD lives, and as your soul lives, I will not leave you. So they came to Jericho.'),
(12, 12, 2, 4, 'And Elijah said to him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.'),
(3, 12, 2, 4, 'And Elijah said unto him, Elisha, tarry here, I pray thee; for Jehovah hath sent me to Jericho. And he said, As Jehovah liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.'),
(8, 12, 2, 4, 'And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.'),
(9, 12, 2, 4, 'And Elijah said unto him: ‘Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho.’ And he said: ‘As the LORD liveth, and as thy soul liveth, I will not leave thee.’ So they came to Jericho.—'),
(6, 12, 2, 4, 'And Elijah said to him, Elisha, abide here, I pray thee; for Jehovah has sent me to Jericho. And he said, As Jehovah liveth, and as thy soul liveth, I will not leave thee! And they came to Jericho.'),
(14, 12, 2, 4, 'And Elijah saith to him, ‘Elisha, abide, I pray thee, here, for Jehovah hath sent me to Jericho;’ and he saith, ‘Jehovah liveth, and thy soul liveth, if I leave thee;’ and they come in to Jericho.'),
(11, 12, 2, 4, 'And Elijah will say to him, Elisha, sit now here; for Jehovah sent me to Jericho. And he will say, Jehovah lives, and thy soul lives, if I shall forsake thee. And they will come to Jericho.'),
(13, 12, 2, 4, 'Elijah said to him, “Elisha, please wait here, for Yahweh has sent me to Jericho.” He said, “As Yahweh lives, and as your soul lives, I will not leave you.” So they came to Jericho.'),
(10, 12, 2, 4, 'Elijah said to him, “Elisha, please wait here, for the LORD has sent me to Jericho.” He said, “As the LORD lives, and as your soul lives, I will not leave you.” So they came to Jericho.'),
(1, 12, 2, 4, 'And Elijah said to Elisha, “Please stay here, for the LORD has sent me on to Jericho.” But Elisha replied, “As surely as the LORD lives and as you yourself live, I will not leave you.” So they went to Jericho.'),
(5, 12, 2, 4, 'Then Elijah said to Elisha: “Remain here. For the Lord has sent me to Jericho.” And he said, “As the Lord lives, and as your soul lives, I will not forsake you.” And when they had arrived at Jericho,'),
(7, 12, 2, 4, 'And Elias said to Eliseus: Stay here because the Lord hath sent me to Jericho. And he said: As the Lord liveth, and as thy soul liveth, I will not leave thee. And when they were come to Jericho,'),
(4, 12, 2, 5, 'And the sons of the prophets that were at Jericho came to Elisha, and said to him, Know you that the LORD will take away your master from your head to day? And he answered, Yes, I know it; hold you your peace.'),
(12, 12, 2, 5, 'And the sons of the prophets that were at Jericho came to Elisha, and said to him, Knowest thou that the LORD will take away thy master from thy head to-day? And he answered, Yes, I know it; hold ye your peace.'),
(3, 12, 2, 5, 'And the sons of the prophets that were at Jericho came near to Elisha, and said unto him, Knowest thou that Jehovah will take away thy master from thy head to-day? And he answered, Yea, I know it; hold ye your peace.'),
(8, 12, 2, 5, 'And the sons of the prophets that were at Jericho came near to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head today? And he answered, Yea, I know it; hold ye your peace.'),
(9, 12, 2, 5, 'And the sons of the prophets that were at Jericho came near to Elisha, and said unto him: ‘Knowest thou that the LORD will take away thy master from thy head to-day?’ And he answered: ‘Yea, I know it; hold ye your peace.’—'),
(6, 12, 2, 5, 'And the sons of the prophets that were at Jericho drew near to Elisha and said to him, Dost thou know that Jehovah will take away thy master from over thy head to-day? And he said, I also know it: be silent!'),
(14, 12, 2, 5, 'And sons of the prophets who are in Jericho come nigh unto Elisha, and say unto him, ‘Hast thou known that to-day Jehovah is taking thy lord from thy head?’ and he saith, ‘I also have known—keep silent.’'),
(11, 12, 2, 5, 'And the sons of the prophets which were in Jericho will come near to Elisha and say to him, Knewest thou that this day Jehovah takes thy lord from above thy head? And he will say, I also knew; be silent.'),
(13, 12, 2, 5, 'The sons of the prophets who were at Jericho came near to Elisha, and said to him, “Do you know that Yahweh will take away your master from your head today?” He answered, “Yes, I know it. Hold your peace.”'),
(10, 12, 2, 5, 'The sons of the prophets who were at Jericho came near to Elisha, and said to him, “Do you know that the LORD will take away your master from your head today?” He answered, “Yes, I know it. Hold your peace.”'),
(1, 12, 2, 5, 'Then the sons of the prophets at Jericho came up to Elisha and said, “Do you know that the LORD will take your master away from you today?” “Yes, I know,” he replied. “Do not speak of it.”'),
(5, 12, 2, 5, 'the sons of the prophets, who were at Jericho, drew near to Elisha. And they said to him, “Do you not know that today the Lord will take away your lord from you?” And he said: “I know it. Be silent.”'),
(7, 12, 2, 5, 'The sons of the prophets that were at Jericho, came to Eliseus, and said to him: Dost thou know that this day the Lord will take away thy master from thee? And he said: I also know it: hold your peace.'),
(4, 12, 2, 6, 'And Elijah said to him, Tarry, I pray you, here; for the LORD has sent me to Jordan. And he said, As the LORD lives, and as your soul lives, I will not leave you. And they two went on.'),
(12, 12, 2, 6, 'And Elijah said to him, Tarry here, I pray thee; for the LORD hath sent me to Jordan. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And they two went on.'),
(3, 12, 2, 6, 'And Elijah said unto him, Tarry here, I pray thee; for Jehovah hath sent me to the Jordan. And he said, As Jehovah liveth, and as thy soul liveth, I will not leave thee. And they two went on.'),
(8, 12, 2, 6, 'And Elijah said unto him, Tarry here, I pray thee; for the LORD hath sent me to Jordan. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And they two went on.'),
(9, 12, 2, 6, 'And Elijah said unto him: ‘Tarry here, I pray thee; for the LORD hath sent me to the Jordan.’ And he said: ‘As the LORD liveth, and as thy soul liveth, I will not leave thee.’ And they two went on.'),
(6, 12, 2, 6, 'And Elijah said to him, Abide here, I pray thee; for Jehovah has sent me to the Jordan. And he said, As Jehovah liveth, and as thy soul liveth, I will not leave thee! And they two went on.'),
(14, 12, 2, 6, 'And Elijah saith to him, ‘Abide, I pray thee, here, for Jehovah hath sent me to the Jordan;’ and he saith, ‘Jehovah liveth, and thy soul liveth, if I leave thee;’ and they go on both of them,'),
(11, 12, 2, 6, 'And Elijah will say to him, Sit now, here; for Jehovah sent me to Jordan. And he will say, Jehovah lives and thy soul lives if I shall forsake thee. And they two will go.'),
(13, 12, 2, 6, 'Elijah said to him, “Please wait here, for Yahweh has sent me to the Jordan.” He said, “As Yahweh lives, and as your soul lives, I will not leave you.” They both went on.'),
(10, 12, 2, 6, 'Elijah said to him, “Please wait here, for the LORD has sent me to the Jordan.” He said, “As the LORD lives, and as your soul lives, I will not leave you.” They both went on.'),
(1, 12, 2, 6, 'And Elijah said to Elisha, “Please stay here, for the LORD has sent me on to the Jordan.” But Elisha replied, “As surely as the LORD lives and as you yourself live, I will not leave you.” So the two of them went on.'),
(5, 12, 2, 6, 'Then Elijah said to him: “Remain here. For the Lord has sent me as far as the Jordan.” And he said, “As the Lord lives, and as your soul lives, I will not forsake you.” And so, the two of them continued on together.'),
(7, 12, 2, 6, 'And Elias said to him: Stay here, because the Lord hath sent me as far as the Jordan. And he said: As the Lord liveth, and as thy soul liveth, I will not leave thee; and they two went on together,'),
(4, 12, 2, 7, 'And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.'),
(12, 12, 2, 7, 'And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.'),
(3, 12, 2, 7, 'And fifty men of the sons of the prophets went, and stood over against them afar off: and they two stood by the Jordan.'),
(8, 12, 2, 7, 'And fifty men of the sons of the prophets went, and stood over against them afar off: and they two stood by Jordan.'),
(9, 12, 2, 7, 'And fifty men of the sons of the prophets went, and stood over against them afar off; and they two stood by the Jordan.'),
(6, 12, 2, 7, 'And fifty men of the sons of the prophets went and stood opposite afar off; and they two stood by the Jordan.'),
(14, 12, 2, 7, '—and fifty men of the sons of the prophets have gone on, and stand over-against afar off—and both of them have stood by the Jordan.'),
(11, 12, 2, 7, 'And fifty men from the sons of the prophets went, and they will stand from opposite from afar off: and they two stood by Jordan.'),
(13, 12, 2, 7, 'Fifty men of the sons of the prophets went, and stood opposite them at a distance; and they both stood by the Jordan.'),
(10, 12, 2, 7, 'Fifty men of the sons of the prophets went, and stood opposite them at a distance; and they both stood by the Jordan.'),
(1, 12, 2, 7, 'Then a company of fifty of the sons of the prophets went and stood at a distance, facing Elijah and Elisha as the two of them stood by the Jordan.'),
(5, 12, 2, 7, 'And fifty men from the sons of the prophets followed them, and they stood opposite them, at a distance. But the two of them were standing above the Jordan.'),
(7, 12, 2, 7, 'And fifty men of the sons of the prophets followed them, and stood in sight at a distance: but they two stood by the Jordan.'),
(4, 12, 2, 8, 'And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided here and thither, so that they two went over on dry ground.'),
(12, 12, 2, 8, 'And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.'),
(3, 12, 2, 8, 'And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.'),
(8, 12, 2, 8, 'And Elijah took his mantle, and wrapped it together, and smote me waters, and they were divided hither and thither, so that they two went over on dry ground.'),
(9, 12, 2, 8, 'And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.'),
(6, 12, 2, 8, 'And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither; and they two went over on dry ground.'),
(14, 12, 2, 8, 'And Elijah taketh his robe, and wrappeth it together, and smiteth the waters, and they are halved, hither and thither, and they pass over both of them on dry land.'),
(11, 12, 2, 8, 'And Elijah will take his wide cloak and roll together, and strike the waters, and they will be divided hence and thence, and they two will pass through into the desert.'),
(13, 12, 2, 8, 'Elijah took his mantle, and wrapped it together, and struck the waters, and they were divided here and there, so that they two went over on dry ground.'),
(10, 12, 2, 8, 'Elijah took his cloak, and wrapped it together, and struck the waters, and they were divided here and there, so that the two of them went over on dry ground.'),
(1, 12, 2, 8, 'And Elijah took his cloak, rolled it up, and struck the waters, which parted to the right and to the left, so that the two of them crossed over on dry ground.'),
(5, 12, 2, 8, 'And Elijah took his cloak, and he rolled it up, and he struck the waters, which were divided into two parts. And they both went across on dry ground.'),
(7, 12, 2, 8, 'And Elias took his mantle and folded it together, and struck the waters, and they were divided hither and thither, and they both passed over on dry ground.'),
(4, 12, 2, 9, 'And it came to pass, when they were gone over, that Elijah said to Elisha, Ask what I shall do for you, before I be taken away from you. And Elisha said, I pray you, let a double portion of your spirit be on me.'),
(12, 12, 2, 9, 'And it came to pass, when they had gone over, that Elijah said to Elisha, Ask what I shall do for thee, before I am taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.'),
(3, 12, 2, 9, 'And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I am taken from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.'),
(8, 12, 2, 9, 'And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.'),
(9, 12, 2, 9, 'And it came to pass, when they were gone over, that Elijah said unto Elisha: ‘Ask what I shall do for thee, before I am taken from thee.’ And Elisha said: ‘I pray thee, let a double portion of thy spirit be upon me.’'),
(6, 12, 2, 9, 'And it came to pass when they had gone over, that Elijah said to Elisha, Ask what I shall do for thee, before I am taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.'),
(14, 12, 2, 9, 'And it cometh to pass, at their passing over, that Elijah hath said unto Elisha, ‘Ask, what do I do for thee before I am taken from thee?’ and Elisha saith, ‘Then let there be, I pray thee, a double portion of thy spirit unto me;’'),
(11, 12, 2, 9, 'And it will be as they passed through and Elijah said to Elisha, Ask what I shall do for thee before I shall be taken from thee. And Elisha will say, Now shall the mouth of two in thy spirit be to me.'),
(13, 12, 2, 9, 'It happened, when they had gone over, that Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” Elisha said, “Please let a double portion of your spirit be on me.”'),
(10, 12, 2, 9, 'It happened, when they had gone over, that Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” Elisha said, “Please let a double portion of your spirit be on me.”'),
(1, 12, 2, 9, 'After they had crossed over, Elijah said to Elisha, “Tell me, what can I do for you before I am taken away from you?” “Please, let me inherit a double portion of your spirit,” Elisha replied.'),
(5, 12, 2, 9, 'And when they had gone across, Elijah said to Elisha, “Ask what you wish that I may do for you, before I am taken from you.” And Elisha said, “I beg you, that twice your spirit may be accomplished in me.”'),
(7, 12, 2, 9, 'And when they were gone over, Elias said to Eliseus: Ask what thou wilt have me to do for thee, before I be taken away from thee. And Eliseus said: I beseech thee that in me may be thy double spirit.'),
(4, 12, 2, 10, 'And he said, You have asked a hard thing: nevertheless, if you see me when I am taken from you, it shall be so to you; but if not, it shall not be so.'),
(12, 12, 2, 10, 'And he said, Thou hast asked a hard thing: nevertheless, if thou shalt see me when I am taken from thee, it shall be so to thee; but if not, it shall not be so.'),
(3, 12, 2, 10, 'And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.'),
(8, 12, 2, 10, 'And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.'),
(9, 12, 2, 10, 'And he said: ‘Thou hast asked a hard thing; nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.’'),
(6, 12, 2, 10, 'And he said, Thou hast asked a hard thing: if thou see me when I am taken from thee, it shall be so to thee; but if not, it shall not be [so].'),
(14, 12, 2, 10, 'and he saith, ‘Thou hast asked a hard thing; if thou dost see me taken from thee, it is to thee so; and if not, it is not.’'),
(11, 12, 2, 10, 'And he will say, Thou wert hard to ask: if thou shalt see me taken from thee, it shall be thus to thee; and if not, it shall not be.'),
(13, 12, 2, 10, 'He said, “You have asked a hard thing. If you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.”'),
(10, 12, 2, 10, 'He said, “You have asked a hard thing. If you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.”'),
(1, 12, 2, 10, '“You have requested a difficult thing,” said Elijah. “Nevertheless, if you see me as I am taken from you, it will be yours. But if not, then it will not be so.”'),
(5, 12, 2, 10, 'And he responded: “You have requested a difficult thing. Nevertheless, if you see me when I am taken from you, you will have what you requested. But if you do not see, it shall not be.”'),
(7, 12, 2, 10, 'And he answered: Thou hast asked a hard thing: nevertheless if thou see me when I am taken from thee, thou shalt have what thou hast asked: but if thou see me not, thou shalt not have it.'),
(4, 12, 2, 11, 'And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.'),
(12, 12, 2, 11, 'And it came to pass, as they still went on, and talked, that behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.'),
(3, 12, 2, 11, 'And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, which parted them both asunder; and Elijah went up by a whirlwind into heaven.'),
(8, 12, 2, 11, 'And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, which parted them both asunder; and Elijah went up by a whirlwind into heaven.'),
(9, 12, 2, 11, 'And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, which parted them both assunder; and Elijah went up by a whirlwind into heaven.'),
(6, 12, 2, 11, 'And it came to pass as they went on, and talked, that behold, a chariot of fire and horses of fire; and they parted them both asunder; and Elijah went up by a whirlwind into the heavens.'),
(14, 12, 2, 11, 'And it cometh to pass, they are going, going on and speaking, and lo, a chariot of fire, and horses of fire, and they separate between them both, and Elijah goeth up in a whirlwind, to the heavens.'),
(11, 12, 2, 11, 'And it will be they went, going speaking, and behold, a chariot of fire and horses of fire, and they will separate between them two; and Elijah will up in a tempest to the heavens.'),
(13, 12, 2, 11, 'It happened, as they still went on, and talked, that behold, a chariot of fire and horses of fire separated them; and Elijah went up by a whirlwind into heaven.'),
(10, 12, 2, 11, 'It happened, as they still went on, and talked, that look, a chariot of fire and horses of fire separated them; and Elijah went up by a whirlwind into heaven.'),
(1, 12, 2, 11, 'As they were walking along and talking together, suddenly a chariot of fire with horses of fire appeared and separated the two of them, and Elijah went up into heaven in a whirlwind.'),
(5, 12, 2, 11, 'And as they continued on, they were conversing while walking. And behold, a fiery chariot with fiery horses divided the two. And Elijah ascended by a whirlwind into heaven.'),
(7, 12, 2, 11, 'And as they went on, walking and talking together, behold a fiery chariot, and fiery horses parted them both asunder: and Elias went up by a whirlwind into heaven.'),
(4, 12, 2, 12, 'And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.'),
(12, 12, 2, 12, 'And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.'),
(3, 12, 2, 12, 'And Elisha saw it, and he cried, My father, my father, the chariots of Israel and the horsemen thereof!And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.'),
(8, 12, 2, 12, 'And Elisha saw it, and he cried, My father, my father, the chariots of Israel and the horsemen thereof! And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.'),
(9, 12, 2, 12, 'And Elisha saw it, and he cried: ‘My father, my father, the chariots of Israel and the horsemen thereof!’ And he saw him no more; and he took hold of his own clothes, and rent them in two pieces.'),
(6, 12, 2, 12, 'And Elisha saw [it], and he cried, My father, my father! the chariot of Israel and the horsemen thereof! And he saw him no more. Then he took hold of his own garments and rent them in two pieces.'),
(14, 12, 2, 12, 'And Elisha is seeing, and he is crying, ‘My father, my father, the chariot of Israel, and its horsemen;’ and he hath not seen him again; and he taketh hold on his garments, and rendeth them into two pieces.'),
(11, 12, 2, 12, 'And Elisha saw, and he crying, My father, my father! the chariot of Israel and his horsemen! and he saw him no more: and he will lay hold upon his garments and rend them into two rents.'),
(13, 12, 2, 12, 'Elisha saw it, and he cried, “My father, my father, the chariots of Israel and its horsemen!” He saw him no more: and he took hold of his own clothes, and tore them in two pieces.'),
(10, 12, 2, 12, 'Elisha saw it, and he cried, “My father, my father, the chariots of Israel and its horsemen.” He saw him no more: and he took hold of his own clothes, and tore them in two pieces.'),
(1, 12, 2, 12, 'As Elisha watched, he cried out, “My father, my father, the chariots and horsemen of Israel!” And he saw Elijah no more. So taking hold of his own clothes, he tore them in two.'),
(5, 12, 2, 12, 'Then Elisha saw it, and he cried out: “My father, my father! The chariot of Israel with its driver!” And he saw him no more. And he took hold of his own garments, and he tore them into two parts.'),
(7, 12, 2, 12, 'And Eliseus saw him, and cried: My father, my father, the chariot of Israel, and the driver thereof. And he saw him no more: and he took hold of his own garments, and rent them in two pieces.'),
(4, 12, 2, 13, 'He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan;'),
(12, 12, 2, 13, 'He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan;'),
(3, 12, 2, 13, 'He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of the Jordan.'),
(8, 12, 2, 13, 'He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan.'),
(9, 12, 2, 13, 'He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of the Jordan.'),
(6, 12, 2, 13, 'And he took up the mantle of Elijah which fell from him, and went back and stood by the bank of the Jordan;'),
(14, 12, 2, 13, 'And he taketh up the robe of Elijah, that fell from off him, and turneth back and standeth on the edge of the Jordan,'),
(11, 12, 2, 13, 'And he will lift, up the wide cloak of Elijah which fell from above him, and he will turn back and stand by the lip of Jordan.'),
(13, 12, 2, 13, 'He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of the Jordan.'),
(10, 12, 2, 13, 'And he picked up the cloak of Elijah that fell from him, and went back, and stood by the bank of the Jordan.'),
(1, 12, 2, 13, 'Elisha also picked up the cloak that had fallen from Elijah, and he went back and stood on the bank of the Jordan.'),
(5, 12, 2, 13, 'And he picked up the cloak of Elijah, which had fallen from him. And turning back, he stood above the bank of the Jordan.'),
(7, 12, 2, 13, 'And he took up the mantle of Elias, that fell from him: and going back, he stood upon the bank of the Jordan,'),
(4, 12, 2, 14, 'And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted here and thither: and Elisha went over.'),
(12, 12, 2, 14, 'And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? And when he also had smitten the waters, they parted hither and thither: and Elisha went over.'),
(3, 12, 2, 14, 'And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is Jehovah, the God of Elijah? and when he also had smitten the waters, they were divided hither and thither; and Elisha went over.'),
(8, 12, 2, 14, 'And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD, the God of Elijah? and when he also had smitten the waters, they were divided hither and thither: and Elisha went over.'),
(9, 12, 2, 14, 'And he took the mantle of Elijah that fell from him, and smote the waters, and said: ‘Where is the LORD, the God of Elijah?’ and when he also had smitten the waters, they were divided hither and thither; and Elisha went over.'),
(6, 12, 2, 14, 'and he took the mantle of Elijah which had fallen from him, and smote the waters, and said, Where is Jehovah, the God of Elijah? He also smote the waters, and they parted hither and thither, and Elisha went over.'),
(14, 12, 2, 14, 'and he taketh the robe of Elijah that fell from off him, and smiteth the waters, and saith, ‘Where is Jehovah, God of Elijah—even He?’ and he smiteth the waters, and they are halved, hither and thither, and Elisha passeth over.'),
(11, 12, 2, 14, 'And he will take the wide cloak of Elijah which fell from off him and strike the waters, and say, Where is Jehovah the God of Elijah, even he? And he will strike the waters and they will divide hence and thence, and Elisha will pass through.'),
(13, 12, 2, 14, 'He took the mantle of Elijah that fell from him, and struck the waters, and said, “Where is Yahweh, the God of Elijah?” When he also had struck the waters, they were divided here and there; and Elisha went over.'),
(10, 12, 2, 14, 'And he took the cloak of Elijah that fell from him, and struck the water, and it did not divide. And he said, “Where is the LORD, the God of Elijah, even he?” And he struck the water a second time, and they divided to the one side and to the other; and Elisha crossed over.'),
(1, 12, 2, 14, 'Then he took the cloak of Elijah that had fallen from him and struck the waters. “Where now is the LORD, the God of Elijah?” he asked. And when he had struck the waters, they parted to the right and to the left, and Elisha crossed over.'),
(5, 12, 2, 14, 'And he struck the waters with the cloak of Elijah, which had fallen from him, and they were not divided. And he said, “Where is the God of Elijah, even now?” And he struck the waters, and they were divided here and there. And Elisha went across.'),
(7, 12, 2, 14, 'And he struck the waters with the mantle of Elias, that had fallen from him, and they were not divided. And he said: Where is now the God of Elias? And he struck the waters, and they were divided, hither and thither, and Eliseus passed over.'),
(4, 12, 2, 15, 'And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah does rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.'),
(12, 12, 2, 15, 'And when the sons of the prophets who were to view at Jericho, saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.'),
(3, 12, 2, 15, 'And when the sons of the prophets that were at Jericho over against him saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.'),
(8, 12, 2, 15, 'And when the sons of the prophets which were at Jericho over against him saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.'),
(9, 12, 2, 15, 'And when the sons of the prophets that were at Jericho some way off saw him, they said: ‘The spirit of Elijah doth rest on Elisha.’ And they came to meet him, and bowed down to the ground before him.'),
(6, 12, 2, 15, 'And the sons of the prophets who were at Jericho on the opposite side saw him, and they said, The spirit of Elijah rests on Elisha. And they came to meet him, and bowed themselves to the ground before him,'),
(14, 12, 2, 15, 'And they see him—the sons of the prophets who are in Jericho—over-against, and they say, ‘Rested hath the spirit of Elijah on Elisha;’ and they come to meet him, and bow themselves to him to the earth,'),
(11, 12, 2, 15, 'And the sons of the prophets who were opposite in Jericho will see, and they will say, The spirit of Elijah rested upon Elisha. And they will come to meet him, and they will worship to him to the earth.'),
(13, 12, 2, 15, 'When the sons of the prophets who were at Jericho over against him saw him, they said, “The spirit of Elijah rests on Elisha.” They came to meet him, and bowed themselves to the ground before him.'),
(10, 12, 2, 15, 'When the sons of the prophets who were at Jericho over against him saw him, they said, “The spirit of Elijah rests on Elisha.” They came to meet him, and bowed themselves to the ground before him.'),
(1, 12, 2, 15, 'When the sons of the prophets who were watching him from Jericho saw what had happened, they said, “The spirit of Elijah rests on Elisha.” And they went to meet him and bowed down to the ground before him.'),
(5, 12, 2, 15, 'Then the sons of the prophets, who were at Jericho, watching from a distance, said, “The spirit of Elijah has rested upon Elisha.” And approaching to meet him, they reverenced him prone on the ground.'),
(7, 12, 2, 15, 'And the sons of the prophets at Jericho, who were over against him, seeing it said: The spirit of Elias hath rested upon Eliseus. And coming to meet him, they worshipped him, falling to the ground,'),
(4, 12, 2, 16, 'And they said to him, Behold now, there be with your servants fifty strong men; let them go, we pray you, and seek your master: lest peradventure the Spirit of the LORD has taken him up, and cast him on some mountain, or into some valley. And he said, You shall not send.'),
(12, 12, 2, 16, 'And they said to him, Behold now, there are with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest perhaps the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.'),
(3, 12, 2, 16, 'And they said unto him, Behold now, there are with thy servants fifty strong men; let them go, we pray thee, and seek thy master, lest the Spirit of Jehovah hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.'),
(8, 12, 2, 16, 'And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.'),
(9, 12, 2, 16, 'And they said unto him: ‘Behold now, there are with thy servants fifty strong men; let them go, we pray thee, and seek thy master; lest peradventure the spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley.’ And he said: ‘Ye shall not send.’'),
(6, 12, 2, 16, 'and said to him, Behold now, there are with thy servants fifty valiant men; let them go, we pray thee, and seek thy master, lest perhaps the Spirit of Jehovah have taken him up, and cast him upon some mountain, or into some ravine. And he said, Ye shall not send.'),
(14, 12, 2, 16, 'and say unto him, ‘Lo, we pray thee, there are with thy servants fifty men, sons of valour: let them go, we pray thee, and they seek thy lord, lest the Spirit of Jehovah hath taken him up, and doth cast him on one of the hills, or into one of the valleys;’ and he saith, ‘Ye do not send.’'),
(11, 12, 2, 16, 'And they will say to him, Behold now, there is with thy servants fifty men, sons of strength: they shall go now and seek thy lord, lest the spirit of Jehovah lifted him up, and it will cast him upon one of the mountains or into one of the valleys. And he will say, Ye shall not send.'),
(13, 12, 2, 16, 'They said to him, “See now, there are with your servants fifty strong men. Please let them go and seek your master. Perhaps the Spirit of Yahweh has taken him up, and put him on some mountain, or into some valley. He said, “You shall not send them.”'),
(10, 12, 2, 16, 'And they said to him, “See now, there are with your servants fifty strong men. Please let them go and seek your master. Perhaps the Spirit of the LORD has taken him up and thrown him into the Jordan, or on some mountain, or into some valley.” And he said, “Do not send them.”'),
(1, 12, 2, 16, '“Look now,” they said to Elisha, “we your servants have fifty valiant men. Please let them go and search for your master. Perhaps the Spirit of the LORD has taken him up and put him on one of the mountains or in one of the valleys.” “Do not send them,” Elisha replied.'),
(5, 12, 2, 16, 'And they said to him, “Behold, with your servants there are fifty strong men, who are able to go forth and to seek your lord. For perhaps, the Spirit of the Lord has taken him up and cast him upon some mountain, or into some valley.” But he said, “Do not send them.”'),
(7, 12, 2, 16, 'And they said to him: Behold, there are with thy servants fifty strong men, that can go, and seek thy master, lest perhaps the spirit of the Lord hath taken him up and cast him upon some mountain or into some valley. And he said: Do not send.'),
(4, 12, 2, 17, 'And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.'),
(12, 12, 2, 17, 'And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.'),
(3, 12, 2, 17, 'And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.'),
(8, 12, 2, 17, 'And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.'),
(9, 12, 2, 17, 'And when they urged him till he was ashamed, he said: ‘Send.’ They sent therefore fifty men; and they sought three days, but found him not.'),
(6, 12, 2, 17, 'And they pressed him till he was ashamed, and he said, Send. They sent therefore fifty men, and they sought three days, but did not find him.'),
(14, 12, 2, 17, 'And they press upon him, till he is ashamed, and he saith, ‘Send ye;’ and they send fifty men, and they seek three days, and have not found him;'),
(11, 12, 2, 17, 'And they will press upon him till he was ashamed, and he will say, Send. And they will send fifty men; and they will seek three days, and they found not.'),
(13, 12, 2, 17, 'When they urged him until he was ashamed, he said, “Send them.” They sent therefore fifty men; and they searched for three days, but didn’t find him.'),
(10, 12, 2, 17, 'When they urged him until he was ashamed, he said, “Send them.” They sent therefore fifty men; and they searched for three days, but did not find him.'),
(1, 12, 2, 17, 'But when they pressed him to the point of embarrassment, he said, “Send them.” And they sent fifty men, who searched for three days but did not find Elijah.'),
(5, 12, 2, 17, 'And they urged him, until he acquiesced and said, “Send them.” And they sent fifty men. And after they had searched for three days, they did not find him.'),
(7, 12, 2, 17, 'But they pressed him, till he consented, and said: Send. And they sent fifty men: and they sought three days but found him not.'),
(4, 12, 2, 18, 'And when they came again to him, (for he tarried at Jericho,) he said to them, Did I not say to you, Go not?'),
(12, 12, 2, 18, 'And when they came again to him, (for he tarried at Jericho,) he said to them, Did I not say to you, Go not?'),
(3, 12, 2, 18, 'And they came back to him, while he tarried at Jericho; and he said unto them, Did I not say unto you, Go not?'),
(8, 12, 2, 18, 'And they came back to him, while he tarried at Jericho; and he said unto them, Did I not say unto you, Go not?'),
(9, 12, 2, 18, 'And they came back to him, while he tarried at Jericho; and he said unto them: ‘Did I not say unto you: Go not?’'),
(6, 12, 2, 18, 'And they came again to him (now he was staying at Jericho); and he said to them, Did I not say to you, Go not?'),
(14, 12, 2, 18, 'and they turn back unto him—and he is abiding in Jericho—and he saith unto them, ‘Did I not say unto you, Do not go?’'),
(11, 12, 2, 18, 'And they will turn back to him, and he sitting in Jericho; and he will say to them, Did I not say to you, Ye shall not send?'),
(13, 12, 2, 18, 'They came back to him, while he stayed at Jericho; and he said to them, “Didn’t I tell you, ‘Don’t go?’”'),
(10, 12, 2, 18, 'They came back to him, while he stayed at Jericho; and he said to them, “Did I not tell you not to go?”'),
(1, 12, 2, 18, 'When they returned to Elisha, who was staying in Jericho, he said to them, “Didn’t I tell you not to go?”'),
(5, 12, 2, 18, 'And they returned to him, for he was living in Jericho. And he said to them: “Did I not say to you, ‘Do not send them?’ ”'),
(7, 12, 2, 18, 'And they came back to him: for he abode at Jericho, and he said to them: Did I not say to you: Do not send?'),
(4, 12, 2, 19, 'And the men of the city said to Elisha, Behold, I pray you, the situation of this city is pleasant, as my lord sees: but the water is naught, and the ground barren.'),
(12, 12, 2, 19, 'And the men of the city said to Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is bad, and the ground barren.'),
(3, 12, 2, 19, 'And the men of the city said unto Elisha, Behold, we pray thee, the situation of this city is pleasant, as my lord seeth: but the water is bad, and the land miscarrieth.'),
(8, 12, 2, 19, 'And the men of the city said unto Elisha, Behold, we pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the land miscarrieth.'),
(9, 12, 2, 19, 'And the men of the city said unto Elisha: ‘Behold, we pray thee, the situation of this city is pleasant, as my lord seeth; but the water is bad, and the land miscarrieth.'),
(6, 12, 2, 19, 'And the men of the city said to Elisha, Behold now, the situation of the city is good, as my lord sees; but the water is bad, and the land is barren.'),
(14, 12, 2, 19, 'And the men of the city say unto Elisha, ‘Lo, we pray thee, the site of the city is good, as my lord seeth, and the waters are bad, and the earth sterile.’'),
(11, 12, 2, 19, 'And the men of the city will say to Elisha, Behold the situation of the city good, as my lord sees: and the waters evil and the land barren.'),
(13, 12, 2, 19, 'The men of the city said to Elisha, “Behold, please, the situation of this city is pleasant, as my lord sees; but the water is bad, and the land miscarries.”'),
(10, 12, 2, 19, 'The men of the city said to Elisha, “Look, please, the situation of this city is pleasant, as my lord sees; but the water is bad, and the land miscarries.”'),
(1, 12, 2, 19, 'Then the men of the city said to Elisha, “Please note, our lord, that the city’s location is good, as you can see. But the water is bad and the land is unfruitful.”'),
(5, 12, 2, 19, 'Also, the men of the city said to Elisha: “Behold, this city is a very good habitation, as you yourself perceive, O lord. But the waters are very bad, and the ground is barren.”'),
(7, 12, 2, 19, 'And the men of the city said to Eliseus: Behold the situation of this city is very good, as thou, my lord, seest: but the waters are very bad, and the ground barren.'),
(4, 12, 2, 20, 'And he said, Bring me a new cruse, and put salt therein. And they brought it to him.'),
(12, 12, 2, 20, 'And he said, Bring me a new cruse, and put salt therein. And they brought it to him.'),
(3, 12, 2, 20, 'And he said, Bring me a new cruse, and put salt therein. And they brought it to him.'),
(8, 12, 2, 20, 'And he said, Bring me a new cruse, and put salt therein. And they brought it to him.'),
(9, 12, 2, 20, 'And he said: ‘Bring me a new cruse, and put salt therein.’ And they brought it to him.'),
(6, 12, 2, 20, 'And he said, Bring me a new cruse, and put salt in it. And they brought it to him.'),
(14, 12, 2, 20, 'And he saith, ‘Bring to me a new dish, and place there salt;’ and they bring it unto him,'),
(11, 12, 2, 20, 'And he will say, Take to me a new dish, and put salt there. And they will take to him.'),
(13, 12, 2, 20, 'He said, “Bring me a new jar, and put salt in it.” They brought it to him.'),
(10, 12, 2, 20, 'He said, “Bring me a new jar, and put salt in it.” They brought it to him.'),
(1, 12, 2, 20, '“Bring me a new bowl,” he replied, “and put some salt in it.” So they brought it to him,'),
(5, 12, 2, 20, 'And so he said, “Bring a new vessel to me, and place salt in it.” And when they had brought it,'),
(7, 12, 2, 20, 'And he said: Bring me a new vessel, and put salt into it. And when they had brought it,'),
(4, 12, 2, 21, 'And he went forth to the spring of the waters, and cast the salt in there, and said, Thus said the LORD, I have healed these waters; there shall not be from there any more death or barren land.'),
(12, 12, 2, 21, 'And he went forth to the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land.'),
(3, 12, 2, 21, 'And he went forth unto the spring of the waters, and cast salt therein, and said, Thus saith Jehovah, I have healed these waters; there shall not be from thence any more death or miscarrying.'),
(8, 12, 2, 21, 'And he went forth unto the spring of the waters, and cast salt therein, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or miscarrying.'),
(9, 12, 2, 21, 'And he went forth unto the spring of the waters, and cast salt therein, and said: ‘Thus saith the LORD: I have healed these waters; there shall not be from thence any more death or miscarrying.’'),
(6, 12, 2, 21, 'And he went forth to the source of the waters, and cast the salt in there, and said, Thus saith Jehovah: I have healed these waters: there shall not be from thence any more death or barrenness.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 12, 2, 21, 'and he goeth out unto the source of the waters, and casteth there salt, and saith, ‘Thus said Jehovah, I have given healing to these waters; there is not thence any more death and sterility.’'),
(11, 12, 2, 21, 'And he will go forth to the going forth of the waters, and he will cast salt there, and be will say, Thus said Jehovah, I healed these waters; there shall be no more from thence death and barren.'),
(13, 12, 2, 21, 'He went out to the spring of the waters, and threw salt into it, and said, “Thus says Yahweh, ‘I have healed these waters. There shall not be from there any more death or miscarrying.’”'),
(10, 12, 2, 21, 'He went out to the spring of the waters, and threw salt into it, and said, “Thus says the LORD, ‘I have healed these waters. There shall not be from there any more death or miscarrying.’”'),
(1, 12, 2, 21, 'and Elisha went out to the spring, cast the salt into it, and said, “This is what the LORD says: ‘I have healed this water. No longer will it cause death or unfruitfulness.’”'),
(5, 12, 2, 21, 'he went out to the source of the waters, and he cast the salt into it. And he said: “Thus says the Lord: I have healed these waters, and no longer shall there be death or barrenness in them.”'),
(7, 12, 2, 21, 'He went out to the spring of the waters, and cast the salt into it, and said: Thus saith the Lord: I have healed these waters, and there shall be no more in them death or barrenness.'),
(4, 12, 2, 22, 'So the waters were healed to this day, according to the saying of Elisha which he spoke.'),
(12, 12, 2, 22, 'So the waters were healed to this day, according to the saying of Elisha which he spoke.'),
(3, 12, 2, 22, 'So the waters were healed unto this day, according to the word of Elisha which he spake.'),
(8, 12, 2, 22, 'So the waters were healed unto this day, according to the word of Elisha which he spake.'),
(9, 12, 2, 22, 'So the waters were healed unto this day, according to the word of Elisha which he spoke.'),
(6, 12, 2, 22, 'And the waters were healed to this day, according to the saying of Elisha which he spoke.'),
(14, 12, 2, 22, 'And the waters are healed unto this day, according to the word of Elisha, that he spake.'),
(11, 12, 2, 22, 'And the waters will be healed even to this day, according to the word of Elisha which he spake.'),
(13, 12, 2, 22, 'So the waters were healed to this day, according to the word of Elisha which he spoke.'),
(10, 12, 2, 22, 'So the waters were healed to this day, according to the word of Elisha which he spoke.'),
(1, 12, 2, 22, 'And the waters there have been healthy to this day, according to the word spoken by Elisha.'),
(5, 12, 2, 22, 'Then the waters were healed, even to this day, in accord with the word of Elisha, which he spoke.'),
(7, 12, 2, 22, 'And the waters were healed unto this day, according to the word of Eliseus, which he spoke.'),
(4, 12, 2, 23, 'And he went up from there to Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said to him, Go up, you bald head; go up, you bald head.'),
(12, 12, 2, 23, 'And he went up from thence to Beth-el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said to him, Go up, thou bald-head; go up, thou bald-head.'),
(3, 12, 2, 23, 'And he went up from thence unto Beth-el; and as he was going up by the way, there came forth young lads out of the city, and mocked him, and said unto him, Go up, thou baldhead; go up, thou baldhead.'),
(8, 12, 2, 23, 'And he went up from thence unto Beth-el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.'),
(9, 12, 2, 23, 'And he went up from thence unto Beth-el; and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him: ‘Go up, thou baldhead; go up, thou baldhead.’'),
(6, 12, 2, 23, 'And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him, Go up, bald head; go up, bald head!'),
(14, 12, 2, 23, 'And he goeth up thence to Beth-El, and he is going up in the way, and little youths have come out from the city, and scoff at him, and say to him, ‘Go up, bald-head! go up, bald-head!’'),
(11, 12, 2, 23, 'And he will go up from thence to the house of God: and he going up in the way, and little boys will come forth from the city, and will scoff at him, and say to him, Go up, thou bald head; go up, thou bald head.'),
(13, 12, 2, 23, 'He went up from there to Bethel. As he was going up by the way, some youths came out of the city and mocked him, and said to him, “Go up, you baldy! Go up, you baldhead!”'),
(10, 12, 2, 23, 'He went up from there to Bethel. As he was going up by the way, some youths came out of the city and mocked him, and said to him, “Go up, you baldy. Go up, you baldhead.”'),
(1, 12, 2, 23, 'From there, Elisha went up to Bethel, and as he was walking up the road, a group of boys came out of the city and jeered at him, chanting, “Go up, you baldhead! Go up, you baldhead!”'),
(5, 12, 2, 23, 'Then he went up from there into Bethel. And as he was ascending along the way, little boys departed from the city. And they were mocking him, saying: “Go up, bald head! Go up, bald head!”'),
(7, 12, 2, 23, 'And he went up from thence to Bethel: and as he was going up by the way, little boys came out of the city and mocked him, saying: Go up, thou bald head; go up, thou bald head.'),
(4, 12, 2, 24, 'And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them.'),
(12, 12, 2, 24, 'And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tore forty and two children of them.'),
(3, 12, 2, 24, 'And he looked behind him and saw them, and cursed them in the name of Jehovah. And there came forth two she-bears out of the wood, and tare forty and two lads of them.'),
(8, 12, 2, 24, 'And he looked behind him and saw them, and cursed them in the name of the LORD. And there came forth two she-bears out of the wood, and tare forty and two children of them.'),
(9, 12, 2, 24, 'And he looked behind him and saw them, and cursed them in the name of the LORD. And there came forth two she-bears out of the wood, and tore forty and two children of them.'),
(6, 12, 2, 24, 'And he turned back, and looked on them, and cursed them in the name of Jehovah. And there came forth two she-bears out of the wood, and tore forty-two children of them.'),
(14, 12, 2, 24, 'And he looketh behind him, and seeth them, and declareth them vile in the name of Jehovah, and two bears come out of the forest, and rend of them forty and two lads.'),
(11, 12, 2, 24, 'And he will turn behind him and see them, and he will curse them in the name of Jehovah. And, two she-bears will come forth from the forest and will rend of them forty and two children.'),
(13, 12, 2, 24, 'He looked behind him and saw them, and cursed them in the name of Yahweh. Two female bears came out of the woods, and mauled forty-two of those youths.'),
(10, 12, 2, 24, 'He looked behind him and saw them, and cursed them in the name of the LORD. Two female bears came out of the woods, and mauled forty-two of those youths.'),
(1, 12, 2, 24, 'Then he turned around, looked at them, and called down a curse on them in the name of the LORD. Suddenly two female bears came out of the woods and mauled forty-two of the boys.'),
(5, 12, 2, 24, 'And when he had looked back, he saw them, and he cursed them in the name of the Lord. And two bears went out from the forest, and they wounded forty-two boys among them.'),
(7, 12, 2, 24, 'And looking back, he saw them, and cursed them in the name of the Lord: and there came forth two bears out of the forest, and tore of them two and forty boys.'),
(4, 12, 2, 25, 'And he went from there to mount Carmel, and from there he returned to Samaria.'),
(12, 12, 2, 25, 'And he went from thence to mount Carmel, and from thence he returned to Samaria.'),
(3, 12, 2, 25, 'And he went from thence to mount Carmel, and from thence he returned to Samaria.'),
(8, 12, 2, 25, 'And he went from thence to mount Carmel, and from thence he returned to Samaria.'),
(9, 12, 2, 25, 'And he went from thence to mount Carmel, and from thence he returned to Samaria.'),
(6, 12, 2, 25, 'And he went from thence to mount Carmel, and from thence he returned to Samaria.'),
(14, 12, 2, 25, 'And he goeth thence unto the hill of Carmel, and thence he hath turned back to Samaria.'),
(11, 12, 2, 25, 'And he will go from thence to mount Carmel, and from thence he turned back to Shomeron.'),
(13, 12, 2, 25, 'He went from there to Mount Carmel, and from there he returned to Samaria.'),
(10, 12, 2, 25, 'He went from there to Mount Carmel, and from there he returned to Samaria.'),
(1, 12, 2, 25, 'And Elisha went on to Mount Carmel, and from there he returned to Samaria.'),
(5, 12, 2, 25, 'Then he went away from there to mount Carmel. And he returned from there into Samaria.'),
(7, 12, 2, 25, 'And from thence he went to mount Carmel, and from thence he returned to Samaria.'),
(4, 12, 3, 1, 'Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.'),
(12, 12, 3, 1, 'Now Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.'),
(3, 12, 3, 1, 'Now Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.'),
(8, 12, 3, 1, 'Now Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.'),
(9, 12, 3, 1, 'Now Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.'),
(6, 12, 3, 1, 'And Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah; and he reigned twelve years.'),
(14, 12, 3, 1, 'And Jehoram son of Ahab hath reigned over Israel, in Samaria, in the eighteenth year of Jehoshaphat king of Judah, and he reigneth twelve years,'),
(11, 12, 3, 1, 'And Jehoram son of Ahab reigned over Israel in Shomeron in the eighteenth year to Jehoshaphat king of Judah, and he will reign twelve years.'),
(13, 12, 3, 1, 'Now Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.'),
(10, 12, 3, 1, 'Now Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.'),
(1, 12, 3, 1, 'In the eighteenth year of Jehoshaphat’s reign over Judah, Jehoram son of Ahab became king of Israel, and he reigned in Samaria twelve years.'),
(5, 12, 3, 1, 'Truly, Joram, the son of Ahab, reigned over Israel, in Samaria, in the eighteenth year of Jehoshaphat, the king of Judah. And he reigned for twelve years.'),
(7, 12, 3, 1, 'And Joram the son of Achab reigned over Israel in Samaria in the eighteenth year of m Josaphat king of Juda. And he reigned twelve years.'),
(4, 12, 3, 2, 'And he worked evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.'),
(12, 12, 3, 2, 'And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.'),
(3, 12, 3, 2, 'And he did that which was evil in the sight of Jehovah, but not like his father, and like his mother; for he put away the pillar of Baal that his father had made.'),
(8, 12, 3, 2, 'And he did that which was evil in the sight of the LORD; but not like his father, and like his mother: for he put away the pillar of Baal that his father had made.'),
(9, 12, 3, 2, 'And he did that which was evil in the sight of the LORD; but not like his father, and like his mother; for he put away the pillar of Baal that his father had made.'),
(6, 12, 3, 2, 'And he wrought evil in the sight of Jehovah, but not like his father, and like his mother; and he took away the column of Baal that his father had made.'),
(14, 12, 3, 2, 'and doth the evil thing in the eyes of Jehovah, only not like his father, and like his mother, and he turneth aside the standing-pillar of Baal that his father made;'),
(11, 12, 3, 2, 'And he will do evil in the eyes of Jehovah, but not as his father and; as his mother; and he will remove the statue of Baal which his father made.'),
(13, 12, 3, 2, 'He did that which was evil in the sight of Yahweh, but not like his father, and like his mother; for he put away the pillar of Baal that his father had made.'),
(10, 12, 3, 2, 'He did that which was evil in the sight of the LORD, but not like his father, and like his mother; for he put away the pillar of Baal that his father had made.'),
(1, 12, 3, 2, 'And he did evil in the sight of the LORD, but not as his father and mother had done. He removed the sacred pillar of Baal that his father had made.'),
(5, 12, 3, 2, 'And he did evil in the sight of the Lord, but not as his father and mother did. For he took away the statues of Baal, which his father had made.'),
(7, 12, 3, 2, 'And he did evil before the Lord, but not like his father and his mother: for he took away the statues of Baal, which his father had made.'),
(4, 12, 3, 3, 'Nevertheless he joined to the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.'),
(12, 12, 3, 3, 'Nevertheless, he cleaved to the sins of Jeroboam the son of Nebat, who made Israel to sin; he departed not therefrom.'),
(3, 12, 3, 3, 'Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; he departed not therefrom.'),
(8, 12, 3, 3, 'Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; he departed not therefrom.'),
(9, 12, 3, 3, 'Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; he departed not therefrom.'),
(6, 12, 3, 3, 'Only, he clave to the sins of Jeroboam the son of Nebat who made Israel to sin: he did not depart therefrom.'),
(14, 12, 3, 3, 'only to the sins of Jeroboam son of Nebat that he caused Israel to sin he hath cleaved, he hath not turned aside from it.'),
(11, 12, 3, 3, 'But in the sins of Jeroboam the son of Nebat, who caused Israel to sin, he adhered; he departed not from them.'),
(13, 12, 3, 3, 'Nevertheless he held to the sins of Jeroboam the son of Nebat, with which he made Israel to sin; he didn’t depart from it.'),
(10, 12, 3, 3, 'Nevertheless he held to the sins of Jeroboam the son of Nebat, with which he made Israel to sin; he did not depart from it.'),
(1, 12, 3, 3, 'Nevertheless, he clung to the sins that Jeroboam son of Nebat had caused Israel to commit; he did not turn away from them.'),
(5, 12, 3, 3, 'Yet truly, he did adhere to the sins of Jeroboam, the son of Nebat, who caused Israel to sin; neither did he withdraw from these.'),
(7, 12, 3, 3, 'Nevertheless he stuck to the sins of Jeroboam the son of Nabat, who made Israel to sin, nor did he depart from them.'),
(4, 12, 3, 4, 'And Mesha king of Moab was a sheep master, and rendered to the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.'),
(12, 12, 3, 4, 'And Mesha king of Moab was a sheep-master, and rendered to the king of Israel a hundred thousand lambs, and a hundred thousand rams, with the wool.'),
(3, 12, 3, 4, 'Now Mesha king of Moab was a sheep-master; and he rendered unto the king of Israel the wool of a hundred thousand lambs, and of a hundred thousand rams.'),
(8, 12, 3, 4, 'Now Mesha king of Moab was a sheepmaster; and he rendered unto the king of Israel the wool of an hundred thousand lambs, and of an hundred thousand rams.'),
(9, 12, 3, 4, 'Now Mesha king of Moab was a sheep-master; and he rendered unto the king of Israel the wool of a hundred thousand lambs, and of a hundred thousand rams.'),
(6, 12, 3, 4, 'And Mesha king of Moab was a sheepmaster, and rendered to the king of Israel a hundred thousand lambs and a hundred thousand rams, with the wool.'),
(14, 12, 3, 4, 'And Mesha king of Moab was a sheep-master, and he rendered to the king of Israel a hundred thousand lambs, and a hundred thousand rams, with wool,'),
(11, 12, 3, 4, 'And Misha king of Moab was a shepherd, and he turned back to the king of Israel a hundred; thousand lambs and a hundred thousand rams, with the fleece.'),
(13, 12, 3, 4, 'Now Mesha king of Moab was a sheep breeder; and he rendered to the king of Israel the wool of one hundred thousand lambs, and of one hundred thousand rams.'),
(10, 12, 3, 4, 'Now Mesha king of Moab was a sheep breeder; and he rendered to the king of Israel the wool of one hundred thousand lambs, and of one hundred thousand rams.'),
(1, 12, 3, 4, 'Now Mesha king of Moab was a sheep breeder, and he would render to the king of Israel a hundred thousand lambs and the wool of a hundred thousand rams.'),
(5, 12, 3, 4, 'Now Mesha, the king of Moab, raised many sheep. And he repaid to the king of Israel one hundred thousand lambs, and one hundred thousand rams, with their fleece.'),
(7, 12, 3, 4, 'Now Mesa, king of Moab, nourished many sheep, and he paid to the king of Israel a hundred thousand lambs, and a hundred thousand rams with their fleeces.'),
(4, 12, 3, 5, 'But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.'),
(12, 12, 3, 5, 'But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.'),
(3, 12, 3, 5, 'But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.'),
(8, 12, 3, 5, 'But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.'),
(9, 12, 3, 5, 'But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.'),
(6, 12, 3, 5, 'And it came to pass when Ahab was dead, that the king of Moab rebelled against the king of Israel.'),
(14, 12, 3, 5, 'and it cometh to pass at the death of Ahab, that the king of Moab transgresseth against the king of Israel.'),
(11, 12, 3, 5, 'And it wilt be as Ahab died; and the king of Moab will break with the king of Israel.'),
(13, 12, 3, 5, 'But it happened, when Ahab was dead, that the king of Moab rebelled against the king of Israel.'),
(10, 12, 3, 5, 'But it happened, when Ahab was dead, that the king of Moab rebelled against the king of Israel.'),
(1, 12, 3, 5, 'But after the death of Ahab, the king of Moab rebelled against the king of Israel.'),
(5, 12, 3, 5, 'And when Ahab had died, he transgressed the pact that he had with the king of Israel.'),
(7, 12, 3, 5, 'And when Achab was dead, he broke the league which he had made with the king of Israel.'),
(4, 12, 3, 6, 'And king Jehoram went out of Samaria the same time, and numbered all Israel.'),
(12, 12, 3, 6, 'And king Jehoram went out of Samaria the same time, and numbered all Israel.'),
(3, 12, 3, 6, 'And king Jehoram went out of Samaria at that time, and mustered all Israel.'),
(8, 12, 3, 6, 'And king Jehoram went out of Samaria at that time, and mustered all Israel.'),
(9, 12, 3, 6, 'And king Jehoram went out of Samaria at that time, and mustered all Israel.'),
(6, 12, 3, 6, 'And at that time king Jehoram went out of Samaria and inspected all Israel.'),
(14, 12, 3, 6, 'And king Jehoram goeth out in that day from Samaria, and inspecteth all Israel,'),
(11, 12, 3, 6, 'And king Jehoram will go forth in that day out of Shomeron, and he will review all Israel.'),
(13, 12, 3, 6, 'King Jehoram went out of Samaria at that time, and mustered all Israel.'),
(10, 12, 3, 6, 'King Jehoram went out of Samaria at that time, and mustered all Israel.'),
(1, 12, 3, 6, 'So at that time King Jehoram set out from Samaria and mobilized all Israel.'),
(5, 12, 3, 6, 'Therefore, king Joram departed on that day from Samaria, and he took a count of all of Israel.'),
(7, 12, 3, 6, 'And king Joram went out that day from Samaria, and mustered all Israel.'),
(4, 12, 3, 7, 'And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab has rebelled against me: will you go with me against Moab to battle? And he said, I will go up: I am as you are, my people as your people, and my horses as your horses.'),
(12, 12, 3, 7, 'And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go: I am as thou art, my people as thy people, and my horses as thy horses.'),
(3, 12, 3, 7, 'And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, my horses as thy horses.'),
(8, 12, 3, 7, 'And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, my horses as thy horses.'),
(9, 12, 3, 7, 'And he went and sent to Jehoshaphat the king of Judah, saying: ‘The king of Moab hath rebelled against me; wilt thou go with me against Moab to battle?’ And he said: ‘I will go up; I am as thou art, my people as thy people, my horses as thy horses.’'),
(6, 12, 3, 7, 'And he went and sent to Jehoshaphat the king of Judah saying, The king of Moab has rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou, my people as thy people, my horses as thy horses.'),
(14, 12, 3, 7, 'and goeth and sendeth unto Jehoshaphat king of Judah, saying, ‘The king of Moab hath transgressed against me; dost thou go with me unto Moab for battle?’ and he saith, ‘I go up, as I, so thou; as my people, so thy people; as my horses, so thy horses.'),
(11, 12, 3, 7, 'And he will go and send to Jehoshaphat king of Judah, saying, The king of Moab broke with me; go with me against Moab to war. And he will say, I will go: as me, as thee; as my people as thy people; as my horses as thy horses.'),
(13, 12, 3, 7, 'He went and sent to Jehoshaphat the king of Judah, saying, “The king of Moab has rebelled against me. Will you go with me against Moab to battle?” He said, “I will go up. I am as you are, my people as your people, my horses as your horses.”'),
(10, 12, 3, 7, 'He went and sent to Jehoshaphat the king of Judah, saying, “The king of Moab has rebelled against me. Will you go with me against Moab to battle?” He said, “I will go up. I am as you are, my people as your people, my horses as your horses.”'),
(1, 12, 3, 7, 'And he sent a message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight against Moab?” “I will go,” replied Jehoshaphat. “I am as you are, my people are your people, and my horses are your horses.”'),
(5, 12, 3, 7, 'And he sent to Jehoshaphat, the king of Judah, saying: “The king of Moab was withdrawn from me. Come to battle with me against him.” And he responded: “I will go up. What is mine, is yours. My people are your people. And my horses are your horses.”'),
(7, 12, 3, 7, 'And he sent to Josaphat king of Juda, saying: The king of Moab is revolted from me, come with me against him to battle. And he answered: I will come up: he that is mine, is thine: my people, thy people: and my horses, thy horses.'),
(4, 12, 3, 8, 'And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.'),
(12, 12, 3, 8, 'And he said, which way shall we go up? And he answered, The way through the wilderness of Edom.'),
(3, 12, 3, 8, 'And he said, Which way shall we go up? And he answered, The way of the wilderness of Edom.'),
(8, 12, 3, 8, 'And he said, Which way shall we go up? And he answered, The way of the wilderness of Edom.'),
(9, 12, 3, 8, 'And he said: ‘Which way shall we go up?’ And he answered: ‘The way of the wilderness of Edom.’'),
(6, 12, 3, 8, 'And he said, Which way shall we go up? And he said, By way of the wilderness of Edom.'),
(14, 12, 3, 8, 'And he saith, ‘Where is this—the way we go up?’ and he saith, ‘The way of the wilderness of Edom.’'),
(11, 12, 3, 8, 'And he will say, Where the way we shall go up? And he will say, The way of the desert of Edom.'),
(13, 12, 3, 8, 'He said, “Which way shall we go up?” He answered, “The way of the wilderness of Edom.”'),
(10, 12, 3, 8, 'He said, “Which way shall we go up?” He answered, “The way of the wilderness of Edom.”'),
(1, 12, 3, 8, 'Then he asked, “Which way shall we go up?” “By way of the Desert of Edom,” replied Joram.'),
(5, 12, 3, 8, 'And he said, “Along which way shall we ascend?” So he responded, “Along the desert of Idumea.”'),
(7, 12, 3, 8, 'And he said: Which way shall we go up? But he answered: By the desert of Edom.'),
(4, 12, 3, 9, 'So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days’ journey: and there was no water for the host, and for the cattle that followed them.'),
(12, 12, 3, 9, 'So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days’ journey: and there was no water for the army, and for the cattle that followed them.'),
(3, 12, 3, 9, 'So the king of Israel went, and the king of Judah, and the king of Edom; and they made a circuit of seven days’ journey: and there was no water for the host, nor for the beasts that followed them.'),
(8, 12, 3, 9, 'So the king of Israel went, and the king of Judah, and the king of Edom: and they made a circuit of seven days’ journey: and there was no water for the host, nor for the beasts that followed them.'),
(9, 12, 3, 9, 'So the king of Israel went, and the king of Judah, and the king of Edom; and they made a circuit of seven days’ journey; and there was no water for the host, nor for the beasts that followed them.'),
(6, 12, 3, 9, 'And the king of Israel went, and the king of Judah, and the king of Edom, and they made a circuit of seven days’ journey. And there was no water for the army, and for the cattle that followed them.'),
(14, 12, 3, 9, 'And the king of Israel goeth, and the king of Judah, and the king of Edom, and they turn round the way seven days, and there hath been no water for the camp, and for the cattle that are at their feet,'),
(11, 12, 3, 9, 'And the king of Israel will go and the king of Judah, and the king of Edom and they will encompass a way seven days; and there was no water for the camp, and for tire cattle which were at their feet.'),
(13, 12, 3, 9, 'So the king of Israel went, and the king of Judah, and the king of Edom; and they made a circuit of seven days’ journey. There was no water for the army, nor for the animals that followed them.'),
(10, 12, 3, 9, 'So the king of Israel went, and the king of Judah, and the king of Edom; and they made a circuit of seven days’ journey. There was no water for the army, nor for the animals that followed them.'),
(1, 12, 3, 9, 'So the king of Israel, the king of Judah, and the king of Edom set out, and after they had traveled a roundabout route for seven days, they had no water for their army or for their animals.'),
(5, 12, 3, 9, 'Therefore, the king of Israel, and the king of Judah, and the king of Idumea, traveled, and they went by a circuitous path for seven days. But there was no water for the army or for the beasts of burden which were following them.'),
(7, 12, 3, 9, 'So the king of Israel, and the king of Juda, and the king of Edom went, and they fetched a compass of seven days’ journey, and there was no water for the army, and for the beasts, that followed them.'),
(4, 12, 3, 10, 'And the king of Israel said, Alas! that the LORD has called these three kings together, to deliver them into the hand of Moab!'),
(12, 12, 3, 10, 'And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!'),
(3, 12, 3, 10, 'And the king of Israel said, Alas! for Jehovah hath called these three kings together to deliver them into the hand of Moab.'),
(8, 12, 3, 10, 'And the king of Israel said, Alas! for the LORD hath called these three kings together to deliver them into the hand of Moab.'),
(9, 12, 3, 10, 'And the king of Israel said: ‘Alas! for the LORD hath called these three kings together to deliver them into the hand of Moab.’'),
(6, 12, 3, 10, 'And the king of Israel said, Alas! that Jehovah has called these three kings together, to give them into the hand of Moab!'),
(14, 12, 3, 10, 'and the king of Israel saith, ‘Alas, for Jehovah hath called for these three kings, to give them into the hand of Moab.’'),
(11, 12, 3, 10, 'And the king of Israel will say, Alas, that Jehovah called for thine three kings to give them into the hand of Moab!'),
(13, 12, 3, 10, 'The king of Israel said, “Alas! For Yahweh has called these three kings together to deliver them into the hand of Moab.”'),
(10, 12, 3, 10, 'The king of Israel said, “Alas. For the LORD has called these three kings together to deliver them into the hand of Moab.”'),
(1, 12, 3, 10, '“Alas,” said the king of Israel, “for the LORD has summoned these three kings to deliver them into the hand of Moab!”'),
(5, 12, 3, 10, 'And the king of Israel said: “Alas, alas, alas! The Lord has gathered we three kings, so that he might deliver us into the hands of Moab.”'),
(7, 12, 3, 10, 'And the king of Israel said: Alas, alas, alas, the Lord hath gathered us three kings together, to deliver us into the hands of Moab!'),
(4, 12, 3, 11, 'But Jehoshaphat said, Is there not here a prophet of the LORD, that we may inquire of the LORD by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.'),
(12, 12, 3, 11, 'But Jehoshaphat said, Is there not here a prophet of the LORD, that we may inquire of the LORD by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, who poured water on the hands of Elijah.'),
(3, 12, 3, 11, 'But Jehoshaphat said, Is there not here a prophet of Jehovah, that we may inquire of Jehovah by him? And one of the king of Israel’s servants answered and said, Elisha the son of Shaphat is here, who poured water on the hands of Elijah.'),
(8, 12, 3, 11, 'But Jehoshaphat said, Is there not here a prophet of the LORD, that we may inquire of the LORD by him? And one of the king of Israel’s servants answered and said, Elisha the son of Shaphat is here, which poured water on the hands of Elijah.'),
(9, 12, 3, 11, 'But Jehoshaphat said: ‘Is there not here a prophet of the LORD, that we may inquire of the LORD by him?’ And one of the king of Israel’s servants answered and said: ‘Elisha the son of Shaphat is here, who poured water on the hands of Elijah.’'),
(6, 12, 3, 11, 'And Jehoshaphat said, Is there not here a prophet of Jehovah that we may inquire of Jehovah by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, who poured water on the hands of Elijah.'),
(14, 12, 3, 11, 'And Jehoshaphat saith, ‘Is there not here a prophet of Jehovah, and we seek Jehovah by him?’ And one of the servants of the king of Israel answereth and saith, ‘Here is Elisha son of Shaphat, who poured water on the hands of Elijah.’'),
(11, 12, 3, 11, 'And Jehoshaphat will say, Is there not here a prophet to Jehovah, and we will seek Jehovah from him? And one of the servants of the king of Israel will answer and say, Here is Elisha, son of Shaphat, who poured water upon, the hands of Elijah.'),
(13, 12, 3, 11, 'But Jehoshaphat said, “Isn’t there here a prophet of Yahweh, that we may inquire of Yahweh by him?” One of the king of Israel’s servants answered, “Elisha the son of Shaphat is here, who poured water on the hands of Elijah.”'),
(10, 12, 3, 11, 'But Jehoshaphat said, “Isn’t there here a prophet of the LORD, that we may inquire of the LORD by him?” One of the king of Israel’s servants answered, “Elisha the son of Shaphat is here, who poured water on the hands of Elijah.”'),
(1, 12, 3, 11, 'But Jehoshaphat asked, “Is there no prophet of the LORD here? Let us inquire of the LORD through him.” And one of the servants of the king of Israel answered, “Elisha son of Shaphat is here. He used to pour water on the hands of Elijah.”'),
(5, 12, 3, 11, 'And Jehoshaphat said, “Is there not a prophet of the Lord here, so that we may appeal to the Lord through him?” And one of the servants of the king of Israel responded, “Elisha, the son of Shaphat, is here, who poured water upon the hands of Elijah.”'),
(7, 12, 3, 11, 'And Josaphat said: Is there not here a prophet of the Lord, that we may beseech the Lord by him? And one of the servants of the king of Israel answered: Here is Eliseus the son of Saphat, who poured water on the hands of Elias.'),
(4, 12, 3, 12, 'And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.'),
(12, 12, 3, 12, 'And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.'),
(3, 12, 3, 12, 'And Jehoshaphat said, The word of Jehovah is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.'),
(8, 12, 3, 12, 'And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.'),
(9, 12, 3, 12, 'And Jehoshaphat said: ‘The word of the LORD is with him.’ So the king of Israel and Jehoshaphat and the king of Edom went down to him.'),
(6, 12, 3, 12, 'And Jehoshaphat said, The word of Jehovah is with him. And the king of Israel and Jehoshaphat and the king of Edom went down to him.'),
(14, 12, 3, 12, 'And Jehoshaphat saith, ‘The word of Jehovah is with him;’ and go down unto him do the king of Israel, and Jehoshaphat, and the king of Edom.'),
(11, 12, 3, 12, 'And Jehoshaphat will say the word of Jehovah is with him, and the king of Israel, and Jehoshaphat, and the king of Edom will come down to him.'),
(13, 12, 3, 12, 'Jehoshaphat said, “The word of Yahweh is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.'),
(10, 12, 3, 12, 'And Jehoshaphat said, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat king of Judah and the king of Edom went down to him.'),
(1, 12, 3, 12, 'Jehoshaphat affirmed, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.'),
(5, 12, 3, 12, 'And Jehoshaphat said, “The word of the Lord is with him.” And so, the king of Israel, with Jehoshaphat, the king of Judah, and with the king of Idumea, descended to him.'),
(7, 12, 3, 12, 'And Josaphat said: The word of the Lord is with him. And the king of Israel, and Josaphat king of Juda, and the king of Edom went down to him.'),
(4, 12, 3, 13, 'And Elisha said to the king of Israel, What have I to do with you? get you to the prophets of your father, and to the prophets of your mother. And the king of Israel said to him, No: for the LORD has called these three kings together, to deliver them into the hand of Moab.'),
(12, 12, 3, 13, 'And Elisha said to the king of Israel, What have I to do with thee? go to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said to him, No: for the LORD hath called these three kings together, to deliver them into the hand of Moab.'),
(3, 12, 3, 13, 'And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay; for Jehovah hath called these three kings together to deliver them into the hand of Moab.'),
(8, 12, 3, 13, 'And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together to deliver them into the hand of Moab.'),
(9, 12, 3, 13, 'And Elisha said unto the king of Israel: ‘What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother.’ And the king of Israel said unto him: ‘Nay; for the LORD hath called these three kings together to deliver them into the hand of Moab.’'),
(6, 12, 3, 13, 'And Elisha said to the king of Israel, What have I to do with thee? go to the prophets of thy father and to the prophets of thy mother. And the king of Israel said to him, Not so, for Jehovah has called these three kings to give them into the hand of Moab.'),
(14, 12, 3, 13, 'And Elisha saith unto the king of Israel, ‘What—to me and to thee? go unto the prophets of thy father, and unto the prophets of thy mother;’ and the king of Israel saith to him, ‘Nay, for Jehovah hath called for these three kings to give them into the hand of Moab.’'),
(11, 12, 3, 13, 'And Elisha will say to the king of Israel, What to me; and to thee go to the prophets of thy father and to the prophets of thy mother. And the king of Israel will say to him, Nay for Jehovah called these three kings to give them into the hand of Moab.'),
(13, 12, 3, 13, 'Elisha said to the king of Israel, “What have I to do with you? Go to the prophets of your father, and to the prophets of your mother.” The king of Israel said to him, “No; for Yahweh has called these three kings together to deliver them into the hand of Moab.”'),
(10, 12, 3, 13, 'Elisha said to the king of Israel, “What have I to do with you? Go to the prophets of your father, and to the prophets of your mother.” The king of Israel said to him, “No; for the LORD has called these three kings together to deliver them into the hand of Moab.”'),
(1, 12, 3, 13, 'Elisha, however, said to the king of Israel, “What have we to do with each other? Go to the prophets of your father and of your mother!” “No,” replied the king of Israel, “for it is the LORD who has summoned these three kings to deliver them into the hand of Moab.”'),
(5, 12, 3, 13, 'Then Elisha said to the king of Israel: “What is there between you and me? Go to the prophets of your father and your mother.” And the king of Israel said to him, “Why has the Lord gathered these three kings, so that he might deliver them into the hands of Moab?”'),
(7, 12, 3, 13, 'And Eliseus said to the king of Israel: What have I to do with thee? go to the prophets of thy father, and thy mother. And the king of Israel said to him: Why hath the Lord gathered together these three kings, to deliver them into the hands of Moab?'),
(4, 12, 3, 14, 'And Elisha said, As the LORD of hosts lives, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward you, nor see you.'),
(12, 12, 3, 14, 'And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look towards thee, nor see thee.'),
(3, 12, 3, 14, 'And Elisha said, As Jehovah of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.'),
(8, 12, 3, 14, 'And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.'),
(9, 12, 3, 14, 'And Elisha said: ‘As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.'),
(6, 12, 3, 14, 'And Elisha said, As Jehovah of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee nor see thee.'),
(14, 12, 3, 14, 'And Elisha saith, ‘Jehovah of Hosts liveth, before whom I have stood; for unless the face of Jehoshaphat king of Judah I am lifting up, I do not look unto thee, nor see thee;'),
(11, 12, 3, 14, 'And Elisha will say, Jehovah of armies lives whom I stand before him, for unless I accept the face of Jehoshaphat king of Judah, if I will look to thee and if I will, see thee.'),
(13, 12, 3, 14, 'Elisha said, “As Yahweh of Armies lives, before whom I stand, surely, were it not that I respect the presence of Jehoshaphat the king of Judah, I would not look toward you, nor see you.'),
(10, 12, 3, 14, 'Elisha said, “As the LORD of hosts lives, before whom I stand, surely, were it not that I respect the presence of Jehoshaphat the king of Judah, I would not look toward you, nor see you.'),
(1, 12, 3, 14, 'Then Elisha said, “As surely as the LORD of Hosts lives, before whom I stand, were it not for my regard for the presence of Jehoshaphat king of Judah, I would not look at you or acknowledge you.'),
(5, 12, 3, 14, 'And Elisha said to him: “As the Lord of hosts lives, in whose sight I stand, if I was not humbled by the face of Jehoshaphat, the king of Judah, certainly I would neither have listened to you, nor have looked upon you.'),
(7, 12, 3, 14, 'And Eliseus said to him: As the Lord of hosts liveth, in whose sight I stand, if I did not reverence the face of Josaphat king of Juda, I would not have hearkened to thee, nor looked on thee.'),
(4, 12, 3, 15, 'But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came on him.'),
(12, 12, 3, 15, 'But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.'),
(3, 12, 3, 15, 'But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of Jehovah came upon him.'),
(8, 12, 3, 15, 'But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.'),
(9, 12, 3, 15, 'But now bring me a minstrel.’ And it came to pass, when the minstrel played, that the hand of the LORD came upon him.'),
(6, 12, 3, 15, 'And now fetch me a minstrel. And it came to pass when the minstrel played, that the hand of Jehovah was upon him.'),
(14, 12, 3, 15, 'and now, bring to me a minstrel; and it hath been, at the playing of the minstrel, that the hand of Jehovah is on him,'),
(11, 12, 3, 15, 'And now take to me a player on an instrument And it was when the player played, and the hand of Jehovah will be upon him.'),
(13, 12, 3, 15, 'But now bring me a minstrel.” It happened, when the minstrel played, that the hand of Yahweh came on him.'),
(10, 12, 3, 15, 'But now bring me a minstrel.” It happened, when the minstrel played, that the hand of the LORD came on him.'),
(1, 12, 3, 15, 'But now, bring me a harpist.” And while the harpist played, the hand of the LORD came upon Elisha'),
(5, 12, 3, 15, 'But now, bring a musician to me.” And while the musician was playing, the hand of the Lord fell upon him, and he said:'),
(7, 12, 3, 15, 'But now bring me hither a minstrel. And when the minstrel played, the hand of the Lord came upon him, and he said:'),
(4, 12, 3, 16, 'And he said, Thus said the LORD, Make this valley full of ditches.'),
(12, 12, 3, 16, 'And he said, Thus saith the LORD, Make this valley full of ditches.'),
(3, 12, 3, 16, 'And he said, Thus saith Jehovah, Make this valley full of trenches.'),
(8, 12, 3, 16, 'And he said, Thus saith the LORD, Make this valley full of trenches.'),
(9, 12, 3, 16, 'And he said: ‘Thus saith the LORD: Make this valley full of trenches.'),
(6, 12, 3, 16, 'And he said, Thus saith Jehovah: Make this valley full of ditches.'),
(14, 12, 3, 16, 'and he saith, ‘Thus said Jehovah, Make this valley ditches—ditches;'),
(11, 12, 3, 16, 'And he will say, Thus said Jehovah, Make this torrent, pits, pit.'),
(13, 12, 3, 16, 'He said, “Thus says Yahweh, ‘Make this valley full of trenches.’'),
(10, 12, 3, 16, 'He said, “Thus says the LORD, ‘Make this valley full of trenches.’'),
(1, 12, 3, 16, 'and he said, “This is what the LORD says: ‘Dig this valley full of ditches.’'),
(5, 12, 3, 16, '“Thus says the Lord: Make, in the channel of this torrent, pit after pit.'),
(7, 12, 3, 16, 'Thus saith the Lord: Make the channel of this torrent full of ditches.'),
(4, 12, 3, 17, 'For thus said the LORD, You shall not see wind, neither shall you see rain; yet that valley shall be filled with water, that you may drink, both you, and your cattle, and your beasts.'),
(12, 12, 3, 17, 'For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.'),
(3, 12, 3, 17, 'For thus saith Jehovah, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, and ye shall drink, both ye and your cattle and your beasts.'),
(8, 12, 3, 17, 'For thus saith the LORD, Ye shall not see wind, neither shall ye see rain, yet that valley shall be filled with water: and ye shall drink, both ye and your cattle and your beasts.'),
(9, 12, 3, 17, 'For thus saith the LORD: Ye shall not see wind, neither shall ye see rain, yet that valley shall be filled with water; and ye shall drink, both ye and your cattle and your beasts.'),
(6, 12, 3, 17, 'For thus saith Jehovah: Ye shall not see wind, neither shall ye see rain; yet this valley shall be filled with water, and ye shall drink, both ye, and your cattle, and your beasts.'),
(14, 12, 3, 17, 'for thus said Jehovah, Ye do not see wind, nor do ye see rain, and that valley is full of water, and ye have drunk—ye, and your cattle, and your beasts.'),
(11, 12, 3, 17, 'For thus said Jehovah, Ye shall not see wind, and ye shall not see rain; and that torrent shall be full of water, and ye drunk, and your possessions, and your cattle.'),
(13, 12, 3, 17, 'For thus says Yahweh, ‘You will not see wind, neither will you see rain; yet that valley shall be filled with water, and you will drink, both you and your livestock and your animals.'),
(10, 12, 3, 17, 'For thus says the LORD, ‘You will not see wind, neither will you see rain; yet that valley shall be filled with water, and you will drink, both you and your livestock and your animals.'),
(1, 12, 3, 17, 'For the LORD says, ‘You will not see wind or rain, but the valley will be filled with water, and you will drink—you and your cattle and your animals.’'),
(5, 12, 3, 17, 'For thus says the Lord: You shall not see wind or rain. And yet this channel shall be filled with water. And you shall drink, you and your families, and your beasts of burden.'),
(7, 12, 3, 17, 'For thus saith the Lord: You shall not see wind, nor rain: and yet this channel shall be filled with waters, and you shall drink, you and your families, and your beasts.'),
(4, 12, 3, 18, 'And this is but a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.'),
(12, 12, 3, 18, 'And this is but a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.'),
(3, 12, 3, 18, 'And this is but a light thing in the sight of Jehovah: he will also deliver the Moabites into your hand.'),
(8, 12, 3, 18, 'And this is but a light thing in the sight of the LORD: he will also deliver the Moabites into your hand.'),
(9, 12, 3, 18, 'And this is but a light thing in the sight of the LORD; He will also deliver the Moabites into your hand.'),
(6, 12, 3, 18, 'And this is a light thing in the sight of Jehovah: he will give the Moabites also into your hand.'),
(14, 12, 3, 18, '‘And this hath been light in the eyes of Jehovah, and he hath given Moab into your hand,'),
(11, 12, 3, 18, 'And: this was light in the eyes of Jehovah, and he gave Moab into your hand.'),
(13, 12, 3, 18, 'This is but a light thing in the sight of Yahweh. He will also deliver the Moabites into your hand.'),
(10, 12, 3, 18, 'This is but a light thing in the sight of the LORD. He will also deliver the Moabites into your hand.'),
(1, 12, 3, 18, 'This is a simple matter in the sight of the LORD, and He will also deliver the Moabites into your hand.'),
(5, 12, 3, 18, 'And this is small in the sight of the Lord. So, in addition, he will also deliver Moab into your hands.'),
(7, 12, 3, 18, 'And this is a small thing in the sight of the Lord: moreover he will deliver also Moab into your hands.'),
(4, 12, 3, 19, 'And you shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.'),
(12, 12, 3, 19, 'And ye shall smite every fortified city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.'),
(3, 12, 3, 19, 'And ye shall smite every fortified city, and every choice city, and shall fell every good tree, and stop all fountains of water, and mar every good piece of land with stones.'),
(8, 12, 3, 19, 'And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all fountains of water, and mar every good piece of land with stones.'),
(9, 12, 3, 19, 'And ye shall smite every fortified city, and every choice city, and shall fell every good tree, and stop all fountains of water, and mar every good piece of land with stones.’'),
(6, 12, 3, 19, 'And ye shall smite every fortified city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.'),
(14, 12, 3, 19, 'and ye have smitten every fenced city, and every choice city, and every good tree ye cause to fall, and all fountains of waters ye stop, and every good portion ye mar with stones.’'),
(11, 12, 3, 19, 'And strike ye every fortified city and every chosen city, and every good tree ye shall cause it to fall, and all the fountains of water ye shall shut up, and every good part ye shall mar with stones.'),
(13, 12, 3, 19, 'You shall strike every fortified city, and every choice city, and shall fell every good tree, and stop all springs of water, and mar every good piece of land with stones.’”'),
(10, 12, 3, 19, 'You shall strike every fortified city, and every choice city, and shall fell every good tree, and stop all springs of water, and mar every good piece of land with stones.’”'),
(1, 12, 3, 19, 'And you shall attack every fortified city and every city of importance. You shall cut down every good tree, stop up every spring, and ruin every good field with stones.”'),
(5, 12, 3, 19, 'And you shall strike every fortified town and every elect city. And you shall cut down every fruitful tree. And you shall obstruct all the sources of water. And you shall cover every excellent field with stones.”'),
(7, 12, 3, 19, 'And you shall destroy every fenced city, and every choice city, and shall cut down every fruitful tree, and shall stop up all the springs of waters, and every goodly field you shall cover with stones.'),
(4, 12, 3, 20, 'And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.'),
(12, 12, 3, 20, 'And it came to pass in the morning, when the meat-offering was offered, that behold, there came water by the way of Edom, and the country was filled with water.'),
(3, 12, 3, 20, 'And it came to pass in the morning, about the time of offering the oblation, that, behold, there came water by the way of Edom, and the country was filled with water.'),
(8, 12, 3, 20, 'And it came to pass in the morning, about the time of offering the oblation, that, behold, there came water by the way of Edom, and the country was filled with water.'),
(9, 12, 3, 20, 'And it came to pass in the morning, about the time of making the offering, that, behold, there came water by the way of Edom, and the country was filled with water.'),
(6, 12, 3, 20, 'And it came to pass in the morning, when the oblation was offered up, that behold, there came water by the way of Edom, and the country was filled with water.'),
(14, 12, 3, 20, 'And it cometh to pass in the morning, at the ascending of the morning -present, that lo, waters are coming in from the way of Edom, and the land is filled with the waters,'),
(11, 12, 3, 20, 'And it will be in the morning when the gift went up, and behold, water coming from the way of Edom, and the earth will be filled with waters.'),
(13, 12, 3, 20, 'It happened in the morning, about the time of offering the offering, that behold, water came by the way of Edom, and the country was filled with water.'),
(10, 12, 3, 20, 'It happened in the morning, about the time of offering the offering, that look, water came by the way of Edom, and the country was filled with water.'),
(1, 12, 3, 20, 'The next morning, at the time of the morning sacrifice, water suddenly flowed from the direction of Edom and filled the land.'),
(5, 12, 3, 20, 'Then it happened that, in the morning, when the sacrifices were usually to be offered, behold, water was arriving along the way of Idumea, and the land was filled with water.'),
(7, 12, 3, 20, 'And it came to pass in the morning, when the sacrifices used to be offered, that behold, water came by the way of Edom, and the country was filled with water.'),
(4, 12, 3, 21, 'And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armor, and upward, and stood in the border.'),
(12, 12, 3, 21, 'And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armor, and upward, and stood in the border.'),
(3, 12, 3, 21, 'Now when all the Moabites heard that the kings were come up to fight against them, they gathered themselves together, all that were able to put on armor, and upward, and stood on the border.'),
(8, 12, 3, 21, 'Now when all the Moabites heard that the kings were come up to fight against them, they gathered themselves together, all that were able to put on armour, and upward, and stood on the border.'),
(9, 12, 3, 21, 'Now when all the Moabites heard that the kings were come up to fight against them, they gathered themselves together, all that were able to put on armour, and upward, and stood on the border.'),
(6, 12, 3, 21, 'And all the Moabites heard that the kings were come up to fight against them, and they were called together, all that were able to put on armour, and upward, and stood by the border.'),
(14, 12, 3, 21, 'and all Moab have heard that the kings have come up to fight against them, and they are called together, from every one girding on a girdle and upward, and they stand by the border.'),
(11, 12, 3, 21, 'And all Moab heard that the kings came up to war against them, and they will be gathered together from all girding on a girdle, and above, and they will stand upon the bound.'),
(13, 12, 3, 21, 'Now when all the Moabites heard that the kings had come up to fight against them, they gathered themselves together, all who were able to put on armor, and upward, and stood on the border.'),
(10, 12, 3, 21, 'Now when all the Moabites heard that the kings had come up to fight against them, they gathered themselves together, all who were able to put on armor, and upward, and stood on the border.'),
(1, 12, 3, 21, 'Now all the Moabites had heard that the kings had come up to fight against them. So all who could bear arms, young and old, were summoned and stationed at the border.'),
(5, 12, 3, 21, 'Then all the Moabites, hearing that the kings had ascended so that they might fight against them, gathered all who had been girded with a belt around them, and they stood at the borders.'),
(7, 12, 3, 21, 'And all the Moabites hearing that the kings were come up to fight against them, gathered together all that were girded with a belt upon them, and stood in the borders.'),
(4, 12, 3, 22, 'And they rose up early in the morning, and the sun shone on the water, and the Moabites saw the water on the other side as red as blood:'),
(12, 12, 3, 22, 'And they rose early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:'),
(3, 12, 3, 22, 'And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water over against them as red as blood:'),
(8, 12, 3, 22, 'And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water over against them as red as blood:'),
(9, 12, 3, 22, 'And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water some way off as red as blood;'),
(6, 12, 3, 22, 'And they rose up early in the morning, and the sun rose upon the water, and the Moabites saw the water on the other side red as blood.'),
(14, 12, 3, 22, 'And they rise early in the morning, and the sun hath shone on the waters, and the Moabites see, from over-against, the waters red as blood,'),
(11, 12, 3, 22, 'And they will rise early in the morning, and the sun rose upon the waters and Moab will see from opposite the waters red as blood:'),
(13, 12, 3, 22, 'They rose up early in the morning, and the sun shone on the water, and the Moabites saw the water over against them as red as blood.'),
(10, 12, 3, 22, 'They rose up early in the morning, and the sun shone on the water, and the Moabites saw the water over against them as red as blood.'),
(1, 12, 3, 22, 'When they got up early in the morning, the sun was shining on the water, and it looked as red as blood to the Moabites across the way.'),
(5, 12, 3, 22, 'And rising up in early morning, and when the sun was now rising before the waters, the Moabites saw the waters opposite them, which were red like blood.'),
(7, 12, 3, 22, 'And they rose early in the morning, and the sun being now up, and shining upon the waters, the Moabites saw the waters over against them red, like blood,'),
(4, 12, 3, 23, 'And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.'),
(12, 12, 3, 23, 'And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.'),
(3, 12, 3, 23, 'and they said, This is blood; the kings are surely destroyed, and they have smitten each man his fellow: now therefore, Moab, to the spoil.'),
(8, 12, 3, 23, 'and they said, This is blood; the kings are surely destroyed, and they have smitten each man his fellow: now therefore, Moab, to the spoil.'),
(9, 12, 3, 23, 'and they said: ‘This is blood: the kings have surely fought together, and they have smitten each man his fellow; now therefore, Moab, to the spoil.’'),
(6, 12, 3, 23, 'And they said, This is blood: the kings are entirely destroyed, and have smitten one another; and now, Moab, to the spoil!'),
(14, 12, 3, 23, 'and say, ‘Blood this is; the kings have been surely destroyed, and they smite each his neighbour; and now for spoil, Moab!’'),
(11, 12, 3, 23, 'And they will say, This the blood of the sword; the kings were destroyed, and they will strike a man his neighbor: and now to the spoil, Moab.'),
(13, 12, 3, 23, 'They said, “This is blood. The kings are surely destroyed, and they have struck each other. Now therefore, Moab, to the spoil!”'),
(10, 12, 3, 23, 'They said, “This is blood. The kings are surely destroyed, and they have struck each other. Now therefore, Moab, to the spoil.”'),
(1, 12, 3, 23, '“This is blood!” they exclaimed. “The kings have clashed swords and slaughtered one another. Now to the plunder, Moab!”'),
(5, 12, 3, 23, 'And they said: “It is the blood of the sword! The kings have fought among themselves, and they have slain one another. Go now, Moab, to the spoils!”'),
(7, 12, 3, 23, 'And they said: It is the blood of the sword: the kings have fought among themselves, and they have killed one another: go now, Moab, to the spoils.'),
(4, 12, 3, 24, 'And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.'),
(12, 12, 3, 24, 'And when they came to the camp of Israel, the Israelites rose and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.'),
(3, 12, 3, 24, 'And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them; and they went forward into the land smiting the Moabites.'),
(8, 12, 3, 24, 'And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: and they went forward into the land smiting the Moabites.'),
(9, 12, 3, 24, 'And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them. And they smote the land, even Moab, mightily.'),
(6, 12, 3, 24, 'And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, and they fled before them; and they entered in and smote Moab.'),
(14, 12, 3, 24, 'And they come in unto the camp of Israel, and the Israelites rise, and smite the Moabites, and they flee from their face; and they enter into Moab, so as to smite Moab,'),
(11, 12, 3, 24, 'And they will go to the camp of Israel, and Israel will rise and strike. Moab and they will flee from their face: and they will come upon it and smiting Moab.'),
(13, 12, 3, 24, 'When they came to the camp of Israel, the Israelites rose up and struck the Moabites, so that they fled before them; and they went forward into the land smiting the Moabites.'),
(10, 12, 3, 24, 'When they came to the camp of Israel, the Israelites rose up and struck the Moabites, so that they fled before them; and they went forward into the land smiting the Moabites.'),
(1, 12, 3, 24, 'But when the Moabites came to the camp of Israel, the Israelites rose up and attacked them, and they fled before them. So the Israelites invaded their land and struck down the Moabites.'),
(5, 12, 3, 24, 'And they went into the camp of Israel. But Israel, rising up, struck Moab, and they fled before them. And since they had prevailed, they went and struck down Moab.'),
(7, 12, 3, 24, 'And they went into the camp of Israel: but Israel rising up defeated Moab, who fled before them. And they being conquerors, went and smote Moab.'),
(4, 12, 3, 25, 'And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; however, the slingers went about it, and smote it.'),
(12, 12, 3, 25, 'And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirhara-seth they left the stones of it; but the slingers went about it, and smote it.'),
(3, 12, 3, 25, 'And they beat down the cities; and on every good piece of land they cast every man his stone, and filled it; and they stopped all the fountains of water, and felled all the good trees, until in Kir-hareseth only they left the stones thereof; howbeit the slingers went about it, and smote it.'),
(8, 12, 3, 25, 'And they beat down the cities; and on every good piece of land they cast every man his stone, and filled it; and they stopped all the fountains of water, and felled all the good trees: until in Kir-hareseth only they left the stones thereof; howbeit the slingers went about it, and smote it.'),
(9, 12, 3, 25, 'And they beat down the cities; and on every good piece of land they cast every man his stone, and filled it; and they stopped all the fountains of water, and felled all the good trees; until there was left only Kir-hareseth with the stones of the wall thereof; so the slingers encompassed it, and smote it.'),
(6, 12, 3, 25, 'And they beat down the cities, and on every good piece of land cast every man his stone and filled it, and they stopped every well of water, and felled every good tree, until they left [only] the stones at Kirhareseth; and the slingers went about it, and smote it.'),
(14, 12, 3, 25, 'and the cities they break down, and on every good portion they cast each his stone, and have filled it, and every fountain of water they stop, and every good tree they cause to fall—till one had left its stones in Kir-Haraseth, and the slingers go round and smite it.'),
(11, 12, 3, 25, 'And they will tear down the cities, and on all the good portion of Moab they will cast a man his stone, and they filled it; and they will shut up all the fountains of water, and they will cause every good tree to fall: till he left its stones in the city of potsherds, and the slingers will encompass and strike it.'),
(13, 12, 3, 25, 'They beat down the cities; and on every good piece of land they cast every man his stone, and filled it; and they stopped all the springs of water, and felled all the good trees, until in Kir Hareseth only they left its stones; however the men armed with slings went about it, and struck it.'),
(10, 12, 3, 25, 'They beat down the cities; and on every good piece of land they cast every man his stone, and filled it; and they stopped all the springs of water, and felled all the good trees, until in Kir Hareseth only they left its stones; however the men armed with slings went about it, and struck it.'),
(1, 12, 3, 25, 'They destroyed the cities, and each man threw stones on every good field until it was covered. They stopped up every spring and cut down every good tree. Only Kir-haraseth was left with stones in place, but men with slings surrounded it and attacked it as well.'),
(5, 12, 3, 25, 'And they destroyed the cities. And they filled up every excellent field, each one casting stones. And they obstructed all the sources of water. And they cut down all the fruitful trees, to such an extent that only brick walls remained. And the city was encircled by the slingers of stones. And a great part of it was struck down.'),
(7, 12, 3, 25, 'And they destroyed the cities: and they filled every goodly field, every man casting his stone: and they stopt up all the springs of waters: and cut down all the trees that bore fruit, so that brick walls only remained: and the city was beset by the slingers, and a great part thereof destroyed.'),
(4, 12, 3, 26, 'And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even to the king of Edom: but they could not.'),
(12, 12, 3, 26, 'And when the king of Moab saw that the battle was too severe for him, he took with him seven hundred men that drew swords, to break through to the king of Edom: but they could not.'),
(3, 12, 3, 26, 'And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew sword, to break through unto the king of Edom; but they could not.'),
(8, 12, 3, 26, 'And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew sword, to break through unto the king of Edom: but they could not.'),
(9, 12, 3, 26, 'And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew sword, to break through unto the king of Edom; but they could not.'),
(6, 12, 3, 26, 'And the king of Moab saw that the battle was too severe for him, and he took with him seven hundred men that drew swords, to break through to the king of Edom, but they could not.'),
(14, 12, 3, 26, 'And the king of Moab seeth that the battle has been too strong for him, and he taketh with him seven hundred men, drawing sword, to cleave through unto the king of Edom, and they have not been able,'),
(11, 12, 3, 26, 'And the king of Moab will see that the battle was strong above him, and he will take him seven hundred men drawing sword to break through to the king of Edom, and they will not be able.'),
(13, 12, 3, 26, 'When the king of Moab saw that the battle was too severe for him, he took with him seven hundred men who drew sword, to break through to the king of Edom; but they could not.'),
(10, 12, 3, 26, 'When the king of Moab saw that the battle was too severe for him, he took with him seven hundred men who drew sword, to break through to the king of Edom; but they could not.'),
(1, 12, 3, 26, 'When the king of Moab saw that the battle was too fierce for him, he took with him seven hundred swordsmen to break through to the king of Edom, but they could not prevail.'),
(5, 12, 3, 26, 'And when the king of Moab had seen this, specifically, that the enemies had prevailed, he took with him seven hundred men who draw the sword, so that he might break through to the king of Idumea. But they were unable.'),
(7, 12, 3, 26, 'And when the king of Moab saw this, to wit, that the enemies had prevailed, he took with him seven hundred men that drew the sword, to break in upon the king of Edom: but they could not.'),
(4, 12, 3, 27, 'Then he took his oldest son that should have reigned in his stead, and offered him for a burnt offering on the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.'),
(12, 12, 3, 27, 'Then he took his eldest son that was to reign in his stead, and offered him for a burnt-offering upon the wall. And there was great indignation against Israel: And they departed from him, and returned to their own land.'),
(3, 12, 3, 27, 'Then he took his eldest son that should have reigned in his stead, and offered him for a burnt-offering upon the wall. And there was great wrath against Israel: and they departed from him, and returned to their own land.'),
(8, 12, 3, 27, 'Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great wrath against Israel: and they departed from him, and returned to their own land.'),
(9, 12, 3, 27, 'Then he took his eldest son that should have reigned in his stead, and offered him for a burnt-offering upon the wall. And there came great wrath upon Israel; and they departed from him, and returned to their own land.'),
(6, 12, 3, 27, 'And he took his eldest son, that should have reigned in his stead, and offered him up for a burnt-offering upon the wall. And there was great wrath against Israel; and they departed from him, and returned to [their own] land.'),
(14, 12, 3, 27, 'and he taketh his son, the first-born who reigneth in his stead, and causeth him to ascend—a burnt-offering on the wall, and there is great wrath against Israel, and they journey from off him, and turn back to the land.'),
(11, 12, 3, 27, 'And he will take his son, the firstborn, which shall reign in his stead, and bring him up a burnt-offering upon the wall: and there will be great anger against Israel, and they will remove from him and turn back to the land.'),
(13, 12, 3, 27, 'Then he took his eldest son who would have reigned in his place, and offered him for a burnt offering on the wall. There was great wrath against Israel: and they departed from him, and returned to their own land.'),
(10, 12, 3, 27, 'Then he took his eldest son who would have reigned in his place, and offered him for a burnt offering on the wall. There was great wrath against Israel: and they departed from him, and returned to their own land.'),
(1, 12, 3, 27, 'So he took his firstborn son, who was to succeed him, and offered him as a burnt offering on the city wall. And there was great fury against the Israelites, so they withdrew and returned to their own land.'),
(5, 12, 3, 27, 'And taking his firstborn son, who would have reigned in his place, he offered him as a holocaust upon the wall. And there was great indignation in Israel. And they promptly withdrew from him, and they turned back to their own land.'),
(7, 12, 3, 27, 'Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall: and there was great indignation in Israel, and presently they departed from him, and returned into their own country.'),
(4, 12, 4, 1, 'Now there cried a certain woman of the wives of the sons of the prophets to Elisha, saying, Your servant my husband is dead; and you know that your servant did fear the LORD: and the creditor is come to take to him my two sons to be slaves.'),
(12, 12, 4, 1, 'Now there cried a certain woman of the wives of the sons of the prophets to Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant feared the LORD: and the creditor hath come to take to him my two sons to be bond-men.'),
(3, 12, 4, 1, 'Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear Jehovah: and the creditor is come to take unto him my two children to be bondmen.'),
(8, 12, 4, 1, 'Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead: and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two children to be bondmen.'),
(9, 12, 4, 1, 'Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying: ‘Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD; and the creditor is come to take unto him my two children to be bondmen.’'),
(6, 12, 4, 1, 'And a woman of the wives of the sons of the prophets cried to Elisha saying, Thy servant my husband is dead, and thou knowest that thy servant feared Jehovah; and the creditor is come to take my two children to be bondmen.'),
(14, 12, 4, 1, 'And a certain woman of the wives of the sons of the prophets hath cried unto Elisha, saying, ‘Thy servant, my husband, is dead, and thou hast known that thy servant was fearing Jehovah, and the lender hath come to take my two children to him for servants.’'),
(11, 12, 4, 1, 'And one woman from the wives of the sons of the prophets cried to Elisha, saying, Thy servant my husband died, and thou knewest that thy servant was fearing Jehovah: and the creditor came to take my two children for servants.'),
(13, 12, 4, 1, 'Now there cried a certain woman of the wives of the sons of the prophets to Elisha, saying, “Your servant my husband is dead. You know that your servant feared Yahweh. Now the creditor has come to take for himself my two children to be slaves.”'),
(10, 12, 4, 1, 'Now there cried a certain woman of the wives of the sons of the prophets to Elisha, saying, “Your servant my husband is dead. You know that your servant feared the LORD. Now the creditor has come to take for himself my two children to be slaves.”'),
(1, 12, 4, 1, 'Now the wife of one of the sons of the prophets cried out to Elisha, “Your servant, my husband, is dead, and you know that your servant feared the LORD. And now his creditor is coming to take my two children as his slaves!”'),
(5, 12, 4, 1, 'Now a certain woman, from the wives of the prophets, cried out to Elisha, saying: “My husband, your servant, is dead. And you know that your servant was one who fears the Lord. And behold, a creditor has arrived, so that he may take away my two sons to serve him.”'),
(7, 12, 4, 1, 'Now a certain woman of the wives of the prophets cried to Eliseus, saying: Thy servant my husband is dead, and thou knowest that thy servant was one that feared God, and behold the creditor is come to take away my two sons to serve him.'),
(4, 12, 4, 2, 'And Elisha said to her, What shall I do for you? tell me, what have you in the house? And she said, Your handmaid has not any thing in the house, save a pot of oil.'),
(12, 12, 4, 2, 'And Elisha said to her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thy handmaid hath not any thing in the house, save a pot of oil.'),
(3, 12, 4, 2, 'And Elisha said unto her, What shall I do for thee? tell me; what hast thou in the house? And she said, Thy handmaid hath not anything in the house, save a pot of oil.'),
(8, 12, 4, 2, 'And Elisha said unto her, What shall I do for thee? tell me; what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.'),
(9, 12, 4, 2, 'And Elisha said unto her: ‘What shall I do for thee? tell me; what hast thou in the house?’ And she said: ‘Thy handmaid hath not any thing in the house, save a pot of oil.’'),
(6, 12, 4, 2, 'And Elisha said to her, What shall I do for thee? Tell me, what hast thou in the house? And she said, Thy handmaid has not anything at all in the house but a pot of oil.'),
(14, 12, 4, 2, 'And Elisha saith unto her, ‘What do I do for thee? declare to me, what hast thou in the house?’ and she saith, ‘Thy maid-servant hath nothing in the house except a pot of oil.’'),
(11, 12, 4, 2, 'And Elisha will say to her, What shall I do for thee? announce to me what is to thee in the house. And she will say, Not anything to thy servant in the house but a flask of oil.'),
(13, 12, 4, 2, 'Elisha said to her, “What shall I do for you? Tell me: what do you have in the house?” She said, “Your handmaid has nothing in the house, except a pot of oil.”'),
(10, 12, 4, 2, 'Elisha said to her, “What shall I do for you? Tell me: what do you have in the house?” She said, “Your handmaid has nothing in the house, except a pot of oil.”'),
(1, 12, 4, 2, '“How can I help you?” asked Elisha. “Tell me, what do you have in the house?” She answered, “Your servant has nothing in the house but a jar of oil.”'),
(5, 12, 4, 2, 'And Elisha said to her: “What do you want me to do for you? Tell me, what do you have in your house?” And she responded, “I, your handmaid, do not have anything in my house, except a little oil, with which I may be anointed.”'),
(7, 12, 4, 2, 'And Eliseus said to her: What wilt thou have me to do for thee? Tell me, what hast thou in thy house? And she answered: I thy handmaid have nothing in my house but a little oil, to anoint me.'),
(4, 12, 4, 3, 'Then he said, Go, borrow you vessels abroad of all your neighbors, even empty vessels; borrow not a few.'),
(12, 12, 4, 3, 'Then he said, Go, borrow thee vessels abroad of all thy neighbors, even empty vessels; borrow not a few.'),
(3, 12, 4, 3, 'Then he said, Go, borrow thee vessels abroad of all thy neighbors, even empty vessels; borrow not a few.'),
(8, 12, 4, 3, 'Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.'),
(9, 12, 4, 3, 'Then he said: ‘Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.'),
(6, 12, 4, 3, 'And he said, Go, borrow for thyself vessels abroad from all thy neighbours, empty vessels; let it not be few;'),
(14, 12, 4, 3, 'And he saith, ‘Go, ask for thee vessels from without, from all thy neighbours—empty vessels—let them not be few;'),
(11, 12, 4, 3, 'And he will say, Go ask for thyself vessels from without from all thine dwelling near; empty vessels; thou shalt not be little.'),
(13, 12, 4, 3, 'Then he said, “Go, borrow containers from of all your neighbors, even empty containers. Don’t borrow just a few.'),
(10, 12, 4, 3, 'Then he said, “Go, borrow containers from of all your neighbors, even empty containers. Do not borrow just a few.'),
(1, 12, 4, 3, '“Go,” said Elisha, “borrow empty jars from all your neighbors. Do not gather just a few.'),
(5, 12, 4, 3, 'And he said to her: “Go, ask to borrow from all your neighbors empty vessels, more than a few.'),
(7, 12, 4, 3, 'And he said to her: Go, borrow of all thy neighbours empty vessels not a few.'),
(4, 12, 4, 4, 'And when you are come in, you shall shut the door on you and on your sons, and shall pour out into all those vessels, and you shall set aside that which is full.'),
(12, 12, 4, 4, 'And when thou hast come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.'),
(3, 12, 4, 4, 'And thou shalt go in, and shut the door upon thee and upon thy sons, and pour out into all those vessels; and thou shalt set aside that which is full.'),
(8, 12, 4, 4, 'And thou shalt go in, and shut the door upon thee and upon thy sons, and pour out into all those vessels; and thou shalt set aside that which is full.'),
(9, 12, 4, 4, 'And thou shalt go in, and shut the door upon thee and upon thy sons, and pour out into all those vessels; and thou shalt set aside that which is full.’'),
(6, 12, 4, 4, 'and go in, and shut the door upon thee and upon thy sons, and pour out into all those vessels, and set aside what is full.'),
(14, 12, 4, 4, 'and thou hast entered, and shut the door upon thee, and upon thy sons, and hast poured out into all these vessels, and the full ones thou dost remove.’'),
(11, 12, 4, 4, 'And come in and shut the door after thee and after thy sons, and thou shalt pour into all these vessels, and the full thou shalt remove.'),
(13, 12, 4, 4, 'You shall go in, and shut the door on you and on your sons, and pour out into all those containers; and you shall set aside that which is full.”'),
(10, 12, 4, 4, 'You shall go in, and shut the door on you and on your sons, and pour out into all those containers; and you shall set aside that which is full.”'),
(1, 12, 4, 4, 'Then go inside, shut the door behind you and your sons, and pour oil into all these jars, setting the full ones aside.”'),
(5, 12, 4, 4, 'And enter and close your door. And when you are inside with your sons, pour from the oil into all those vessels. And when they are full, take them away.”'),
(7, 12, 4, 4, 'And go in, and shut thy door, when thou art within, and thy sons: and pour out thereof into all those vessels: and when they are full take them away.'),
(4, 12, 4, 5, 'So she went from him, and shut the door on her and on her sons, who brought the vessels to her; and she poured out.'),
(12, 12, 4, 5, 'So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.'),
(3, 12, 4, 5, 'So she went from him, and shut the door upon her and upon her sons; they brought the vessels to her, and she poured out.'),
(8, 12, 4, 5, 'So she went from him, and shut the door upon her and upon her sons; they brought the vessels to her, and she poured out.'),
(9, 12, 4, 5, 'So she went from him, and shut the door upon her and upon her sons; they brought the vessels to her, and she poured out.'),
(6, 12, 4, 5, 'And she went from him, and shut the door upon her and upon her sons: they brought [the vessels] to her, and she poured out.'),
(14, 12, 4, 5, 'And she goeth from him, and shutteth the door upon her, and upon her sons; they are bringing nigh unto her, and she is pouring out,'),
(11, 12, 4, 5, 'And she will go from him and shut the door after her and after her sons, they bringing near to her, and she pouring out.'),
(13, 12, 4, 5, 'So she went from him, and shut the door on her and on her sons; they brought the containers to her, and she poured out.'),
(10, 12, 4, 5, 'So she went from him, and shut the door on her and on her sons; they brought the containers to her, and she poured out.'),
(1, 12, 4, 5, 'So she left him, and after she had shut the door behind her and her sons, they kept bringing jars to her, and she kept pouring.'),
(5, 12, 4, 5, 'And so, the woman went and closed the door upon herself and her sons. They were bringing her the vessels, and she was pouring into them.'),
(7, 12, 4, 5, 'So the woman went, and shut the door upon her, and upon her sons: they brought her the vessels, and she poured in.'),
(4, 12, 4, 6, 'And it came to pass, when the vessels were full, that she said to her son, Bring me yet a vessel. And he said to her, There is not a vessel more. And the oil stayed.'),
(12, 12, 4, 6, 'And it came to pass, when the vessels were full, that she said to her son, Bring me yet a vessel. And he said to her, There is not a vessel more. And the oil stayed.'),
(3, 12, 4, 6, 'And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.'),
(8, 12, 4, 6, 'And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.'),
(9, 12, 4, 6, 'And it came to pass, when the vessels were full, that she said unto her son: ‘Bring me yet a vessel.’ And he said unto her: ‘There is not a vessel more.’ And the oil stayed.'),
(6, 12, 4, 6, 'And it came to pass when the vessels were full, that she said to her son, Bring me yet a vessel. And he said to her, There is not a vessel more. And the oil stayed.'),
(14, 12, 4, 6, 'and it cometh to pass, at the filling of the vessels, that she saith unto her son, ‘Bring nigh unto me a vessel more,’ and he saith unto her, ‘There is not a vessel more;’ and the oil stayeth.'),
(11, 12, 4, 6, 'And it will be as the vessels being full, and she will say to her son, Bring to me yet a vessel. And he will say. Not a vessel more. And, the oil will stand.'),
(13, 12, 4, 6, 'It happened, when the containers were full, that she said to her son, “Bring me another container.” He said to her, “There isn’t another container.” The oil stopped flowing.'),
(10, 12, 4, 6, 'It happened, when the containers were full, that she said to her son, “Bring me another container.” He said to her, “There isn’t another container.” The oil stopped flowing.'),
(1, 12, 4, 6, 'When all the jars were full, she said to her son, “Bring me another.” But he replied, “There are no more jars.” Then the oil stopped flowing.'),
(5, 12, 4, 6, 'And when the vessels had been filled, she said to her son, “Bring me another a vessel.” And he responded, “I have none.” And there was oil remaining.'),
(7, 12, 4, 6, 'And when the vessels were full, she said to her son: Bring me yet a vessel. And he answered: I have no more. And the oil stood.'),
(4, 12, 4, 7, 'Then she came and told the man of God. And he said, Go, sell the oil, and pay your debt, and live you and your children of the rest.'),
(12, 12, 4, 7, 'Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children on the remainder.'),
(3, 12, 4, 7, 'Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy sons of the rest.'),
(8, 12, 4, 7, 'Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy sons of the rest.'),
(9, 12, 4, 7, 'Then she came and told the man of God. And he said: ‘Go, sell the oil, and pay thy debt, and live thou and thy sons of the rest.’'),
(6, 12, 4, 7, 'And she came and told the man of God; and he said, Go, sell the oil, and pay thy debt, and live thou [and] thy sons on the rest.'),
(14, 12, 4, 7, 'And she cometh and declareth to the man of God, and he saith, ‘Go, sell the oil, and repay thy loan; and thou and thy sons do live of the rest.’'),
(11, 12, 4, 7, 'And she will go and announce to the man of God, and he will say, Go sell the oil and requite thy creditor, and thou shalt live with thy sons by the rest.'),
(13, 12, 4, 7, 'Then she came and told the man of God. He said, “Go, sell the oil, and pay your debt; and you and your sons live on the rest.”'),
(10, 12, 4, 7, 'Then she came and told the man of God. He said, “Go, sell the oil, and pay your debt; and you and your sons live on the rest.”'),
(1, 12, 4, 7, 'She went and told the man of God, and he said, “Go, sell the oil, and pay your debt. Then you and your sons can live on the remainder.”'),
(5, 12, 4, 7, 'Then she went and told the man of God. And he said: “Go, sell the oil, and repay your creditor. Then you and your sons may live on what remains.”'),
(7, 12, 4, 7, 'And she came, and told the man of God. And he said: Go, sell the oil, and pay thy creditor: and thou and thy sons live of the rest.'),
(4, 12, 4, 8, 'And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.'),
(12, 12, 4, 8, 'And it fell on a day, that Elisha passed to Shunem, where was a distinguished woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.'),
(3, 12, 4, 8, 'And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.'),
(8, 12, 4, 8, 'And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.'),
(9, 12, 4, 8, 'And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.'),
(6, 12, 4, 8, 'And it came to pass on a day, that Elisha passed to Shunem, where was a wealthy woman; and she constrained him to eat bread. And so it was, [that] as oft as he passed by, he turned in thither to eat bread.'),
(14, 12, 4, 8, 'And the day cometh that Elisha passeth over unto Shunem, and there is a great woman, and she layeth hold on him to eat bread, and it cometh to pass, at the time of his passing over, he turneth aside thither to eat bread,'),
(11, 12, 4, 8, 'And it will be the day, and Elisha will pass through to Shunem, and a great woman there; and she will lay hold on him to eat bread. And it will be as often as he passed by, he will turn aside there to eat bread.'),
(13, 12, 4, 8, 'It fell on a day, that Elisha passed to Shunem, where there was a prominent woman; and she persuaded him to eat bread. So it was, that as often as he passed by, he turned in there to eat bread.'),
(10, 12, 4, 8, 'It fell on a day, that Elisha passed to Shunem, where there was a prominent woman; and she persuaded him to eat bread. So it was, that as often as he passed by, he turned in there to eat bread.'),
(1, 12, 4, 8, 'One day Elisha went to Shunem, and a prominent woman who lived there persuaded him to have a meal. So whenever he would pass by, he would stop there to eat.'),
(5, 12, 4, 8, 'Now it happened that, on a certain day, Elisha passed by Shunem. And there was a great woman there, who took him to eat bread. And since he frequently passed by there, he turned aside to her house, so that he might eat bread.'),
(7, 12, 4, 8, 'And there was a day when Eliseus passed by Sunam: now there was a great woman there, who detained him to eat bread; and as he passed often that way, he turned into her house to eat bread.'),
(4, 12, 4, 9, 'And she said to her husband, Behold now, I perceive that this is an holy man of God, which passes by us continually.'),
(12, 12, 4, 9, 'And she said to her husband, Behold now, I perceive that this is a holy man of God, who passeth by us continually.'),
(3, 12, 4, 9, 'And she said unto her husband, Behold now, I perceive that this is a holy man of God, that passeth by us continually.'),
(8, 12, 4, 9, 'And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.'),
(9, 12, 4, 9, 'And she said unto her husband: ‘Behold now, I perceive that this is a holy man of God, that passeth by us continually.'),
(6, 12, 4, 9, 'And she said to her husband, Behold now, I perceive that this is a holy man of God, who passes by us continually.'),
(14, 12, 4, 9, 'and she saith unto her husband, ‘Lo, I pray thee, I have known that a holy man of God he is, passing over by us continually;'),
(11, 12, 4, 9, 'And she will say to her husband, Behold now, I knew that he is a holy man of God, passing by us continually.'),
(13, 12, 4, 9, 'She said to her husband, “See now, I perceive that this is a holy man of God, that passes by us continually.'),
(10, 12, 4, 9, 'She said to her husband, “See now, I perceive that this is a holy man of God, that passes by us continually.'),
(1, 12, 4, 9, 'Then the woman said to her husband, “Behold, now I know that the one who often comes our way is a holy man of God.'),
(5, 12, 4, 9, 'And she said to her husband: “I have noticed that he is a holy man of God, who passes by us frequently.'),
(7, 12, 4, 9, 'And she said to her husband: I perceive that this is a holy man of God, who often passeth by us.'),
(4, 12, 4, 10, 'Let us make a little chamber, I pray you, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he comes to us, that he shall turn in thither.'),
(12, 12, 4, 10, 'Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.'),
(3, 12, 4, 10, 'Let us make, I pray thee, a little chamber on the wall; and let us set for him there a bed, and a table, and a seat, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.'),
(8, 12, 4, 10, 'Let us make, I pray thee, a little chamber on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.'),
(9, 12, 4, 10, 'Let us make, I pray thee, a little chamber on the roof; and let us set for him there a bed, and a table, and a stool, and a candlestick; and it shall be, when he cometh to us, that he shall turn in thither.’'),
(6, 12, 4, 10, 'Let us make, I pray thee, a small upper chamber with walls, and let us set for him there a bed, and a table, and a seat, and a lampstand; and it shall be when he cometh to us, he shall turn in thither.'),
(14, 12, 4, 10, 'let us make, I pray thee, a little upper chamber of the wall, and we set for him there a bed, and a table, and a high seat, and a candlestick; and it hath been, in his coming in unto us, he doth turn aside thither.’'),
(11, 12, 4, 10, 'Now we will make a little wall chamber and put for him there a bed and a table, and a throne and a candlestick; and being in his coming to us he will turn aside there.'),
(13, 12, 4, 10, 'Please let us make a little room on the wall. Let us set for him there a bed, a table, a chair, and a lamp stand. It shall be, when he comes to us, that he shall turn in there.”'),
(10, 12, 4, 10, 'Please let us make a little room on the wall. Let us set for him there a bed, a table, a chair, and a lamp stand. It shall be, when he comes to us, that he shall turn in there.”'),
(1, 12, 4, 10, 'Please let us make a small room upstairs and put in it a bed, a table, a chair, and a lamp for him. Then when he comes to us, he can stay there.”'),
(5, 12, 4, 10, 'Therefore, let us prepare a small upper room for him, and place a bed in it for him, and a table, and a chair, and a lampstand, so that when he comes to us, he may stay there.”'),
(7, 12, 4, 10, 'Let us therefore make him a little chamber, and put a little bed in it for him, and a table, and a stool, and a candlestick, that when he cometh to us, he may abide there.'),
(4, 12, 4, 11, 'And it fell on a day, that he came thither, and he turned into the chamber, and lay there.'),
(12, 12, 4, 11, 'And it fell on a day, that he came thither, and he turned into the chamber, and lay there.'),
(3, 12, 4, 11, 'And it fell on a day, that he came thither, and he turned into the chamber and lay there.'),
(8, 12, 4, 11, 'And it fell on a day, that he came thither, and he turned into the chamber and lay there.'),
(9, 12, 4, 11, 'And it fell on a day, that he came thither, and he turned into the upper chamber and lay there.'),
(6, 12, 4, 11, 'And it came to pass on a day, that he came thither, and he turned into the upper chamber, and lay there.'),
(14, 12, 4, 11, 'And the day cometh, that he cometh in thither, and turneth aside unto the upper chamber, and lieth there,'),
(11, 12, 4, 11, 'And the day will be and he will come there, and he will turn aside into the chamber, and lie there.'),
(13, 12, 4, 11, 'One day he came there, and he turned into the room and lay there.'),
(10, 12, 4, 11, 'One day he came there, and he turned into the room and lay there.'),
(1, 12, 4, 11, 'One day Elisha came to visit and went to his upper room to lie down.'),
(5, 12, 4, 11, 'Then it happened that, on a certain day, arriving, he turned aside into the upper room, and he rested there.'),
(7, 12, 4, 11, 'Now there was a certain day when he came and turned in to the chamber, and rested there.'),
(4, 12, 4, 12, 'And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.'),
(12, 12, 4, 12, 'And he said to Gehazi his servant, Call this Shunamite. And when he had called her, she stood before him.'),
(3, 12, 4, 12, 'And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.'),
(8, 12, 4, 12, 'And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.'),
(9, 12, 4, 12, 'And he said to Gehazi his servant: ‘Call this Shunammite.’ And when he had called her, she stood before him.'),
(6, 12, 4, 12, 'And he said to Gehazi his servant, Call this Shunammite. And he called her, and she stood before him.'),
(14, 12, 4, 12, 'and he saith unto Gehazi his young man, ‘Call for this Shunammite;’ and he calleth for her, and she standeth before him.'),
(11, 12, 4, 12, 'And he will say to Gehazi his boy, Call for this Shunamitess. And he will call for her, and she will stand before him.'),
(13, 12, 4, 12, 'He said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him.'),
(10, 12, 4, 12, 'He said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him.'),
(1, 12, 4, 12, 'And he said to Gehazi his servant, “Call the Shunammite woman.” And when he had called her, she stood before him,'),
(5, 12, 4, 12, 'And he said to his servant Gehazi, “Call this Shunammite woman.” And when he had called her, and she stood before him,'),
(7, 12, 4, 12, 'And he said to Giezi his servant Call this Sunamitess. And when he had called her, and she stood before him,'),
(4, 12, 4, 13, 'And he said to him, Say now to her, Behold, you have been careful for us with all this care; what is to be done for you? would you be spoken for to the king, or to the captain of the host? And she answered, I dwell among my own people.'),
(12, 12, 4, 13, 'And he said to him, Say now to her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldst thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among my own people.'),
(3, 12, 4, 13, 'And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.'),
(8, 12, 4, 13, 'And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.'),
(9, 12, 4, 13, 'And he said unto him: ‘Say now unto her: Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host?’ And she answered: ‘I dwell among mine own people.’'),
(6, 12, 4, 13, 'And he said to him, Say now to her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she said, I dwell among mine own people.'),
(14, 12, 4, 13, 'And he saith to him, ‘Say, I pray thee, unto her, Lo, thou hast troubled thyself concerning us with all this trouble; what—to do for thee? is it to speak for thee unto the king, or unto the head of the host?’ and she saith, ‘In the midst of my people I am dwelling.’'),
(11, 12, 4, 13, 'And he will say to him, Say now to her, Behold, thou didst hasten for us all this concern; what to be done for thee? is it to speak for thee to the king, or to the chief of the army? And she will say, In the midst of my people I dwell.'),
(13, 12, 4, 13, 'He said to him, “Say now to her, ‘Behold, you have cared for us with all this care. What is to be done for you? Would you like to be spoken for to the king, or to the captain of the army?’” She answered, “I dwell among my own people.”'),
(10, 12, 4, 13, 'He said to him, “Say now to her, ‘Look, you have cared for us with all this care. What is to be done for you? Would you like to be spoken for to the king, or to the captain of the army?’” She answered, “I dwell among my own people.”'),
(1, 12, 4, 13, 'and Elisha said to Gehazi, “Now tell her, ‘Look, you have gone to all this trouble for us. What can we do for you? Can we speak on your behalf to the king or the commander of the army?’” “I have a home among my own people,” she replied.'),
(5, 12, 4, 13, 'he said to his servant: “Say to her: Behold, you have ministered to us attentively in all things. What do you want, that I might do for you? Do you have any business, or do you want me to speak to the king, or to the leader of the military?” And she responded, “I live in the midst of my own people.”'),
(7, 12, 4, 13, 'He said to his servant: Say to her Behold thou hast diligently served us in all things, what wilt thou have me to de for thee? hast thou any business, and wilt thou that I speak to the king, or to the general of the army? And she answered: I dwell in the midst of my own people.'),
(4, 12, 4, 14, 'And he said, What then is to be done for her? And Gehazi answered, Truly she has no child, and her husband is old.'),
(12, 12, 4, 14, 'And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.'),
(3, 12, 4, 14, 'And he said, What then is to be done for her? And Gehazi answered, Verily she hath no son, and her husband is old.'),
(8, 12, 4, 14, 'And he said, What then is to be done for her? And Gehazi answered, Verily she hath no son, and her husband is old.'),
(9, 12, 4, 14, 'And he said: ‘What then is to be done for her?’ And Gehazi answered: ‘Verily she hath no son, and her husband is old.’'),
(6, 12, 4, 14, 'And he said, What then is to be done for her? And Gehazi said, Verily, she has no son, and her husband is old.'),
(14, 12, 4, 14, 'And he saith, ‘And what—to do for her?’ and Gehazi saith, ‘Verily she hath no son, and her husband is aged.’'),
(11, 12, 4, 14, 'And he will say, And what to be done for her? And Gehazi will say. Truly, not a son to her, and her husband an old man.'),
(13, 12, 4, 14, 'He said, “What then is to be done for her?” Gehazi answered, “Most certainly she has no son, and her husband is old.”'),
(10, 12, 4, 14, 'He said, “What then is to be done for her?” Gehazi answered, “Most certainly she has no son, and her husband is old.”'),
(1, 12, 4, 14, 'So he asked, “Then what should be done for her?” “Well, she has no son,” Gehazi replied, “and her husband is old.”'),
(5, 12, 4, 14, 'And he said, “Then what does she want, that I might do for her?” And Gehazi said: “You need not ask. For she has no son, and her husband is elderly.”'),
(7, 12, 4, 14, 'And he said : What will she then that I do for her? And Giezi said: Do not ask, for she hath no son, and her husband is old.'),
(4, 12, 4, 15, 'And he said, Call her. And when he had called her, she stood in the door.'),
(12, 12, 4, 15, 'And he said, Call her. And when he had called her, she stood in the door.'),
(3, 12, 4, 15, 'And he said, Call her. And when he had called her, she stood in the door.'),
(8, 12, 4, 15, 'And he said, Call her. And when he had called her, she stood in the door.'),
(9, 12, 4, 15, 'And he said: ‘Call her.’ And when he had called her, she stood in the door.'),
(6, 12, 4, 15, 'And he said, Call her; and he called her; and she stood in the doorway.'),
(14, 12, 4, 15, 'And he saith, ‘Call for her;’ and he calleth for her, and she standeth at the opening,'),
(11, 12, 4, 15, 'And he will say, Call to her. And he will call to her, and she will stand in the door.'),
(13, 12, 4, 15, 'He said, “Call her.” When he had called her, she stood in the door.'),
(10, 12, 4, 15, 'He said, “Call her.” When he had called her, she stood in the door.'),
(1, 12, 4, 15, '“Call her,” said Elisha. So Gehazi called her, and she stood in the doorway.'),
(5, 12, 4, 15, 'And so, he instructed him to call her. And when she had been called, and was standing before the door,'),
(7, 12, 4, 15, 'Then he bid him call her: And when she was called, and stood before the door.'),
(4, 12, 4, 16, 'And he said, About this season, according to the time of life, you shall embrace a son. And she said, No, my lord, you man of God, do not lie to your handmaid.'),
(12, 12, 4, 16, 'And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, No, my lord, thou man of God, do not lie to thy handmaid.'),
(3, 12, 4, 16, 'And he said, At this season, when the time cometh round, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thy handmaid.'),
(8, 12, 4, 16, 'And he said, At this season, when the time cometh round, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.'),
(9, 12, 4, 16, 'And he said: ‘At this season, when the time cometh round, thou shalt embrace a son.’ And she said: ‘Nay, my lord, thou man of God, do not lie unto thy handmaid.’'),
(6, 12, 4, 16, 'And he said, At this appointed time, when thy term is come, thou shalt embrace a son. And she said, No, my lord, man of God, do not lie to thy handmaid.'),
(14, 12, 4, 16, 'and he saith, ‘At this season, according to the time of life, thou art embracing a son;’ and she saith, ‘Nay, my lord, O man of God, do not lie unto thy maid-servant.’'),
(11, 12, 4, 16, 'And he will say, At this appointment about the time thou living to embrace a son. And she will say, My lord, thou man of God, do not deceive With thy servant.'),
(13, 12, 4, 16, 'He said, “At this season, when the time comes around, you will embrace a son.” She said, “No, my lord, you man of God, do not lie to your handmaid.”'),
(10, 12, 4, 16, 'He said, “At this season, when the time comes around, you will embrace a son.” She said, “No, my lord, you man of God, do not lie to your handmaid.”'),
(1, 12, 4, 16, 'And Elisha declared, “At this time next year, you will hold a son in your arms.” “No, my lord,” she said. “Do not lie to your maidservant, O man of God.”'),
(5, 12, 4, 16, 'he said to her, “At this time, and at this same hour, with life as a companion, you will have a son in your womb.” But she responded, “Do not, I ask you, my lord, a man of God, do not be willing to lie to your handmaid.”'),
(7, 12, 4, 16, 'He said to her: At this time, and this same hour, if life accompany, thou shalt have a son in thy womb. But she answered: Do not, I beseech thee, my lord, thou man of God, do not lie to thy handmaid.'),
(4, 12, 4, 17, 'And the woman conceived, and bore a son at that season that Elisha had said to her, according to the time of life.'),
(12, 12, 4, 17, 'And the woman conceived, and bore a son at that season that Elisha had said to her, according to the time of life.'),
(3, 12, 4, 17, 'And the woman conceived, and bare a son at that season, when the time came round, as Elisha had said unto her.'),
(8, 12, 4, 17, 'And the woman conceived, and bare a son at that season, when the time came round, as Elisha had said unto her.'),
(9, 12, 4, 17, 'And the woman conceived, and bore a son at that season, when the time came round, as Elisha had said unto her.'),
(6, 12, 4, 17, 'And the woman conceived, and bore a son at that appointed time in the next year as Elisha had said to her.'),
(14, 12, 4, 17, 'And the woman conceiveth and beareth a son, at this season, according to the time of life, that Elisha spake of unto her.'),
(11, 12, 4, 17, 'And the woman will conceive and bear a son at this appointment about the time of living which Elisha spake to her.'),
(13, 12, 4, 17, 'The woman conceived, and bore a son at that season, when the time came around, as Elisha had said to her.'),
(10, 12, 4, 17, 'The woman conceived, and bore a son at that season, when the time came around, as Elisha had said to her.'),
(1, 12, 4, 17, 'But the woman did conceive, and at that time the next year she gave birth to a son, just as Elisha had told her.'),
(5, 12, 4, 17, 'And the woman conceived. And she bore a son, in the time and at the same hour as Elisha had said.'),
(7, 12, 4, 17, 'And the woman conceived, and brought forth a son in the time, and at the same hour, that Eliseus had said.'),
(4, 12, 4, 18, 'And when the child was grown, it fell on a day, that he went out to his father to the reapers.'),
(12, 12, 4, 18, 'And when the child was grown, it happened on a day, that he went out to his father to the reapers.'),
(3, 12, 4, 18, 'And when the child was grown, it fell on a day, that he went out to his father to the reapers.'),
(8, 12, 4, 18, 'And when the child was grown, it fell on a day, that he went out to his father to the reapers.'),
(9, 12, 4, 18, 'And when the child was grown, it fell on a day, that he went out to his father to the reapers.'),
(6, 12, 4, 18, 'And the child grew, and it came to pass one day, that he went out to his father to the reapers.'),
(14, 12, 4, 18, 'And the lad groweth, and the day cometh that he goeth out unto his father, unto the reapers,'),
(11, 12, 4, 18, 'And the child will grow; and the day will be and he will go forth to his father to those reaping.'),
(13, 12, 4, 18, 'When the child was grown, it happened one day that he went out to his father to the reapers.'),
(10, 12, 4, 18, 'When the child was grown, it happened one day that he went out to his father to the reapers.'),
(1, 12, 4, 18, 'And the child grew, and one day he went out to his father, who was with the harvesters.'),
(5, 12, 4, 18, 'And the boy grew. And on a certain day, when he had gone out to his father, to the harvesters,'),
(7, 12, 4, 18, 'And the child grew. And on a certain day, when he went out to his father to the reapers,'),
(4, 12, 4, 19, 'And he said to his father, My head, my head. And he said to a lad, Carry him to his mother.'),
(12, 12, 4, 19, 'And he said to his father, My head, my head. And he said to a lad, Carry him to his mother.'),
(3, 12, 4, 19, 'And he said unto his father, My head, my head. And he said to his servant, Carry him to his mother.'),
(8, 12, 4, 19, 'And he said unto his father, My head, my head. And he said to his servant, Carry him to his mother.'),
(9, 12, 4, 19, 'And he said unto his father: ‘My head, my head.’ And he said to his servant: ‘Carry him to his mother.’'),
(6, 12, 4, 19, 'And he said to his father, My head, my head! And he said to the servant, Carry him to his mother.'),
(14, 12, 4, 19, 'and he saith unto his father, ‘My head, my head;’ and he saith unto the young man, ‘Bear him unto his mother;’'),
(11, 12, 4, 19, 'And he will say to his father, My head, my head. And he will say to the boy, Lift him up to his mother.'),
(13, 12, 4, 19, 'He said to his father, “My head! My head!” He said to his servant, “Carry him to his mother.”'),
(10, 12, 4, 19, 'He said to his father, “My head. My head.” He said to his servant, “Carry him to his mother.”'),
(1, 12, 4, 19, '“My head! My head!” he complained to his father. So his father told a servant, “Carry him to his mother.”'),
(5, 12, 4, 19, 'he said to his father: “I have a pain in my head. I have a pain in my head.” But he said to his servant, “Take him, and lead him to his mother.”'),
(7, 12, 4, 19, 'He said to his father: My head acheth, my head acheth. But he said to his servant: Take him, and carry him to his mother.'),
(4, 12, 4, 20, 'And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.'),
(12, 12, 4, 20, 'And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.'),
(3, 12, 4, 20, 'And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.'),
(8, 12, 4, 20, 'And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.'),
(9, 12, 4, 20, 'And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.'),
(6, 12, 4, 20, 'And he carried him, and brought him to his mother; and he sat on her knees till noon, and died.'),
(14, 12, 4, 20, 'and he beareth him, and bringeth him in unto his mother, and he sitteth on her knees till the noon, and dieth.'),
(11, 12, 4, 20, 'And he will lift him up and bring him to his mother, and he will lift him up and bring him to his mother, and he will sit upon her knees till noon, and he will die.'),
(13, 12, 4, 20, 'When he had taken him, and brought him to his mother, he sat on her knees until noon, and then died.'),
(10, 12, 4, 20, 'When he had taken him, and brought him to his mother, he sat on her knees until noon, and then died.'),
(1, 12, 4, 20, 'After the servant had picked him up and carried him to his mother, the boy sat on her lap until noon, and then he died.'),
(5, 12, 4, 20, 'But when he had taken him, and he had led him to his mother, she placed him upon her knees, until midday, and then he died.'),
(7, 12, 4, 20, 'And when he had taken him, and brought him to his mother, she set him on her knees until noon, and then he died.'),
(4, 12, 4, 21, 'And she went up, and laid him on the bed of the man of God, and shut the door on him, and went out.'),
(12, 12, 4, 21, 'And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.'),
(3, 12, 4, 21, 'And she went up and laid him on the bed of the man of God, and shut the door upon him, and went out.'),
(8, 12, 4, 21, 'And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.'),
(9, 12, 4, 21, 'And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.'),
(6, 12, 4, 21, 'And she went up, and laid him on the bed of the man of God, and shut [the door] upon him, and went out.'),
(14, 12, 4, 21, 'And she goeth up, and layeth him on the bed of the man of God, and shutteth the door upon him, and goeth out,'),
(11, 12, 4, 21, 'And she will go up and lay him down upon the bed of the man of God, and she will shut up after her and go forth.'),
(13, 12, 4, 21, 'She went up and laid him on the bed of the man of God, and shut the door on him, and went out.'),
(10, 12, 4, 21, 'She went up and laid him on the bed of the man of God, and shut the door on him, and went out.'),
(1, 12, 4, 21, 'And she went up and laid him on the bed of the man of God. Then she shut the door and went out.'),
(5, 12, 4, 21, 'Then she went up and laid him out on the bed of the man of God, and she closed the door. And departing,'),
(7, 12, 4, 21, 'And she went up and laid him upon the bed of the man of God, and shut the door: and going out,'),
(4, 12, 4, 22, 'And she called to her husband, and said, Send me, I pray you, one of the young men, and one of the asses, that I may run to the man of God, and come again.'),
(12, 12, 4, 22, 'And she called to her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.'),
(3, 12, 4, 22, 'And she called unto her husband, and said, Send me, I pray thee, one of the servants, and one of the asses, that I may run to the man of God, and come again.'),
(8, 12, 4, 22, 'And she called unto her husband, and said, Send me, I pray thee, one of the servants, and one of the asses, that I may run to the man of God, and come again.'),
(9, 12, 4, 22, 'And she called unto her husband, and said: ‘Send me, I pray thee, one of the servants, and one of the asses, that I may run to the man of God, and come back.’'),
(6, 12, 4, 22, 'And she called to her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, and I will run to the man of God, and come again.'),
(14, 12, 4, 22, 'and calleth unto her husband, and saith, ‘Send, I pray thee, to me, one of the young men, and one of the asses, and I run unto the man of God, and return.’'),
(11, 12, 4, 22, 'And she will call to her husband and say, Send now to me one of the boys, and one of the she asses, and I will run even to the man of God, and I will turn back.'),
(13, 12, 4, 22, 'She called to her husband, and said, “Please send me one of the servants, and one of the donkeys, that I may run to the man of God, and come again.”'),
(10, 12, 4, 22, 'She called to her husband, and said, “Please send me one of the servants, and one of the donkeys, that I may run to the man of God, and come again.”'),
(1, 12, 4, 22, 'And the woman called her husband and said, “Please send me one of the servants and one of the donkeys, that I may go quickly to the man of God and return.”'),
(5, 12, 4, 22, 'she called her husband, and she said: “Send with me, I beg you, one of your servants, and a donkey, so that I may hurry to the man of God, and then return.”'),
(7, 12, 4, 22, 'She called her husband, and said: Send with me, I beseech thee, one of thy servants, and an ass that I may run to the man of God, and come again.'),
(4, 12, 4, 23, 'And he said, Why will you go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.'),
(12, 12, 4, 23, 'And he said, Why wilt thou go to him to-day? it is neither new-moon, nor sabbath. And she said, It shall be well.'),
(3, 12, 4, 23, 'And he said, Wherefore wilt thou go to him to-day? it is neither new moon nor sabbath. And she said, It shall be well.'),
(8, 12, 4, 23, 'And he said, Wherefore wilt thou go to him today? it is neither new moon nor sabbath. And she said, It shall be well.'),
(9, 12, 4, 23, 'And he said: Wherefore wilt thou go to him today? it is neither new moon nor sabbath.’ And she said: ‘It shall be well.’'),
(6, 12, 4, 23, 'And he said, Why wilt thou go to him to-day? It is neither new moon nor sabbath. And she said, [It is] well.'),
(14, 12, 4, 23, 'And he saith, ‘Wherefore art thou going unto him to-day?—neither new moon nor sabbath!’ and she saith, ‘Peace to thee!’'),
(11, 12, 4, 23, 'And he will say, Wherefore goest thou to him this day? not new moon, and not Sabbath. And she will say, Peace.'),
(13, 12, 4, 23, 'He said, “Why would you want go to him today? It is neither new moon nor Sabbath.” She said, “It’s alright.”'),
(10, 12, 4, 23, 'He said, “Why would you want to go to him today? It is neither new moon nor Sabbath.” She said, “It’s alright.”'),
(1, 12, 4, 23, '“Why would you go to him today?” he replied. “It is not a New Moon or a Sabbath.” “Everything is all right,” she said.'),
(5, 12, 4, 23, 'And he said to her: “What is the reason that you would go to him? Today is not the new moon, and it is not the Sabbath.” She responded, “I will go.”'),
(7, 12, 4, 23, 'And he said to her: Why dost thou go to him? to day is neither new moon nor sabbath. She answered: I will go.'),
(4, 12, 4, 24, 'Then she saddled an ass, and said to her servant, Drive, and go forward; slack not your riding for me, except I bid you.'),
(12, 12, 4, 24, 'Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.'),
(3, 12, 4, 24, 'Then she saddled an ass, and said to her servant, Drive, and go forward; slacken me not the riding, except I bid thee.'),
(8, 12, 4, 24, 'Then she saddled an ass, and said to her servant, Drive, and go forward; slacken me not the riding, except I bid thee.'),
(9, 12, 4, 24, 'Then she saddled an ass, and said to her servant: ‘Drive, and go forward; slacken me not the riding, except I bid thee.’'),
(6, 12, 4, 24, 'Then she saddled the ass, and said to her servant, Drive and go forward; slack not the riding for me, except I bid thee.'),
(14, 12, 4, 24, 'And she saddleth the ass, and saith unto her young man, ‘Lead, and go, do not restrain riding for me, except I have said so to thee.’'),
(11, 12, 4, 24, 'And she will saddle the ass, and say to her boy, Lead on, and go; thou shalt not hold back for me to ride except I said to thee.'),
(13, 12, 4, 24, 'Then she saddled a donkey, and said to her servant, “Drive, and go forward! Don’t slow down for me, unless I ask you to.”'),
(10, 12, 4, 24, 'Then she saddled a donkey, and said to her servant, “Drive, and go forward. Do not slow down for me, unless I ask you to.”'),
(1, 12, 4, 24, 'Then she saddled the donkey and told her servant, “Drive onward; do not slow the pace for me unless I tell you.”'),
(5, 12, 4, 24, 'And she saddled a donkey, and she instructed her servant: “Drive, and hurry on. You shall cause no delay for me in departing. And do whatever I instruct you to do.”'),
(7, 12, 4, 24, 'And she saddled an ass, and commanded her servant: Drive, and make haste, make no stay in going. And do that which I bid thee.'),
(4, 12, 4, 25, 'So she went and came to the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite:'),
(12, 12, 4, 25, 'So she went and came to the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunamite:'),
(3, 12, 4, 25, 'So she went, and came unto the man of God to mount Carmel.And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is the Shunammite:'),
(8, 12, 4, 25, 'So she went, and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is the Shunammite:'),
(9, 12, 4, 25, 'So she went, and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant: ‘Behold, yonder is that Shunammite.'),
(6, 12, 4, 25, 'And she went and came to the man of God, to mount Carmel. And it came to pass when the man of God saw her afar off, that he said to Gehazi his servant, Behold, there is the Shunammite:'),
(14, 12, 4, 25, 'And she goeth, and cometh in unto the man of God, unto the hill of Carmel, and it cometh to pass, at the man of God’s seeing her from over-against, that he saith unto Gehazi his young man, ‘Lo, this Shunammite;'),
(11, 12, 4, 25, 'And she will go and come to the man of God to mount Carmel. And it will be when the man of God saw her from opposite, and he will say to Gehazi his boy, Behold this Shunamitess.'),
(13, 12, 4, 25, 'So she went, and came to the man of God to Mount Carmel. It happened, when the man of God saw her afar off, that he said to Gehazi his servant, “Behold, there is the Shunammite.'),
(10, 12, 4, 25, 'So she went, and came to the man of God to Mount Carmel. It happened, when the man of God saw her afar off, that he said to Gehazi his servant, “Look, there is the Shunammite.'),
(1, 12, 4, 25, 'So she set out and went to the man of God at Mount Carmel. When the man of God saw her at a distance, he said to his servant Gehazi, “Look, there is the Shunammite woman.'),
(5, 12, 4, 25, 'And so she set out. And she came to the man of God, on mount Carmel. And when the man of God had seen her at a distance, he said to his servant Gehazi: “Behold, it is that Shunammite woman.'),
(7, 12, 4, 25, 'So she went forward, and came to the man of God to mount Carmel: and when the man of God saw her coming towards, he said to Giezi his servant : Behold that Sunamitess.'),
(4, 12, 4, 26, 'Run now, I pray you, to meet her, and say to her, Is it well with you? is it well with your husband? is it well with the child? And she answered, It is well:'),
(12, 12, 4, 26, 'Run now, I pray thee, to meet her, and say to her, Is it well with thee? Is it well with thy husband? Is it well with the child? and she answered, It is well.'),
(3, 12, 4, 26, 'run, I pray thee, now to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.'),
(8, 12, 4, 26, 'run, I pray thee, now to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.'),
(9, 12, 4, 26, 'Run, I pray thee, now to meet her, and say unto her: Is it well with thee? is it well with thy husband? is it well with the child?’ And she answered: ‘It is well.’'),
(6, 12, 4, 26, 'run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she said, It is well.'),
(14, 12, 4, 26, 'now, run, I pray thee, to meet her, and say to her, Is there peace to thee? is there peace to thy husband? is there peace to the lad?’ and she saith, ‘Peace.’'),
(11, 12, 4, 26, 'Now run now to her meeting, and say to her, Is peace to thee? and to thy husband? and peace to the child And she will say, Peace.'),
(13, 12, 4, 26, 'Please run now to meet her, and ask her, ‘Is it well with you? Is it well with your husband? Is it well with the child?’” She answered, “It is well.”'),
(10, 12, 4, 26, 'Please run now to meet her, and ask her, ‘Is it well with you? Is it well with your husband? Is it well with the child?’” She answered, “It is well.”'),
(1, 12, 4, 26, 'Please run out now to meet her and ask, ‘Are you all right? Is your husband all right? Is your child all right?’” And she answered, “Everything is all right.”'),
(5, 12, 4, 26, 'So then, go to meet her, and say to her, ‘Does all go well concerning you, and your husband, and your son?’ ” And she answered, “It is well.”'),
(7, 12, 4, 26, 'Go therefore to meet her, and say to her: Is all well with thee, and with thy husband, and with thy son? and she answered: Well.'),
(4, 12, 4, 27, 'And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD has hid it from me, and has not told me.'),
(12, 12, 4, 27, 'And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is sorrowful within her: and the LORD hath hid it from me, and hath not told me?'),
(3, 12, 4, 27, 'And when she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to thrust her away; but the man of God said, Let her alone: for her soul is vexed within her; and Jehovah hath hid it from me, and hath not told me.'),
(8, 12, 4, 27, 'And when she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to thrust her away; but the man of God said, Let her alone: for her soul is vexed within her; and the LORD hath hid it from me, and hath not told me.'),
(9, 12, 4, 27, 'And when she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to thrust her away; but the man of God said: ‘Let her alone; for her soul is bitter within her; and the LORD hath hid it from me, and hath not told Me.’'),
(6, 12, 4, 27, 'And she came to the man of God to the mountain, and caught him by the feet; and Gehazi drew near to thrust her away; but the man of God said, Let her alone, for her soul is troubled within her, and Jehovah has hidden it from me, and has not told me.'),
(14, 12, 4, 27, 'And she cometh in unto the man of God, unto the hill, and layeth hold on his feet, and Gehazi cometh nigh to thrust her away, and the man of God saith, ‘Let her alone, for her soul is bitter to her, and Jehovah hath hidden it from me, and hath not declared it to me.’'),
(11, 12, 4, 27, 'And she will come to the man of God to the mountain, and she will lay hold upon his feet; and Gehazi will come near to push her away; and the man of God will say, Let go to her, for her soul is bitter to her: and Jehovah hid from me and announced not to me.'),
(13, 12, 4, 27, 'When she came to the man of God to the hill, she caught hold of his feet. Gehazi came near to thrust her away; but the man of God said, “Leave her alone; for her soul is troubled within her; and Yahweh has hidden it from me, and has not told me.”'),
(10, 12, 4, 27, 'When she came to the man of God to the hill, she caught hold of his feet. Gehazi came near to thrust her away; but the man of God said, “Leave her alone; for her soul is troubled within her; and the LORD has hidden it from me, and has not told me.”'),
(1, 12, 4, 27, 'When she reached the man of God at the mountain, she clung to his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone, for her soul is in deep distress, and the LORD has hidden it from me and has not told me.”'),
(5, 12, 4, 27, 'And when she had arrived at the man of God, on the mount, she took hold of his feet. And Gehazi drew near, so that he might remove her. But the man of God said: “Permit her. For her soul is in bitterness. And the Lord has concealed it from me, and has not revealed it to me.”'),
(7, 12, 4, 27, 'And when she came to the man of God to the mount, she caught hold on his feet: and Giezi came to remove her. And the man of God said: Let her alone for her soul is in anguish, and the Lord hath hid it from me, and hath not told me.'),
(4, 12, 4, 28, 'Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?'),
(12, 12, 4, 28, 'Then she said, Did I ask a son from my lord? did I not say, Do not deceive me.'),
(3, 12, 4, 28, 'Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?'),
(8, 12, 4, 28, 'Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?'),
(9, 12, 4, 28, 'Then she said: ‘Did I desire a son of my lord? did I not say: Do not deceive me?’'),
(6, 12, 4, 28, 'And she said, Did I desire a son of my lord? did I not say, Do not deceive me?'),
(14, 12, 4, 28, 'And she saith, ‘Did I ask a son from my lord? did I not say, Do not deceive me?’'),
(11, 12, 4, 28, 'And she will say, Did I ask a son from my lord? said I not, Thou shalt not deceive me?'),
(13, 12, 4, 28, 'Then she said, “Did I desire a son of my lord? Didn’t I say, Do not deceive me?”'),
(10, 12, 4, 28, 'Then she said, “Did I ask a son from my lord? Did I not say, Do not deceive me?”'),
(1, 12, 4, 28, 'Then she said, “Did I ask you for a son, my lord? Didn’t I say, ‘Do not deceive me?’”'),
(5, 12, 4, 28, 'And she said to him: “Did I ask a son from my lord? Did I not say to you, ‘You should not deceive me?’ ”'),
(7, 12, 4, 28, 'And she said to him: Did I ask a son of my lord? did I not say to thee: Do not deceive me?'),
(4, 12, 4, 29, 'Then he said to Gehazi, Gird up your loins, and take my staff in your hand, and go your way: if you meet any man, salute him not; and if any salute you, answer him not again: and lay my staff on the face of the child.'),
(12, 12, 4, 29, 'Then he said to Gehazi, Gird up thy loins and take my staff in thy hand, and go thy way: and if thou shalt meet any man, salute him not; and if any shall salute thee, answer him not again: and lay my staff upon the face of the child.'),
(3, 12, 4, 29, 'Then he said to Gehazi, Gird up thy loins, and take my staff in thy hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.'),
(8, 12, 4, 29, 'Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.'),
(9, 12, 4, 29, 'Then he said to Gehazi: ‘Gird up thy loins, and take my staff in thy hand, and go thy way; if thou meet any man, salute him not; and if any salute thee, answer him not; and lay my staff upon the face of the child.’'),
(6, 12, 4, 29, 'And he said to Gehazi, Gird up thy loins, and take my staff in thy hand, and go thy way. If thou meet any man, salute him not, and if any salute thee, answer him not again; and lay my staff upon the face of the lad.'),
(14, 12, 4, 29, 'And he saith to Gehazi, ‘Gird up thy loins, and take my staff in thy hand, and go; when thou dost meet a man, thou dost not salute him; and when a man doth salute thee, thou dost not answer him; and thou hast laid my staff on the face of the youth.’'),
(11, 12, 4, 29, 'And he will say to Gehazi, Gird up thy loins and take my prop in thy hand, and go: If thou shalt find a man, thou shalt not praise him; and if a man shall praise thee, thou shalt not answer him: and put my prop upon the face of the boy.'),
(13, 12, 4, 29, 'Then he said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand, and go your way. If you meet any man, don’t greet him; and if anyone greets you, don’t answer him again. Then lay my staff on the face of the child.”'),
(10, 12, 4, 29, 'Then he said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand, and go your way. If you meet any man, do not greet him; and if anyone greets you, do not answer him again. Then lay my staff on the face of the child.”'),
(1, 12, 4, 29, 'So Elisha said to Gehazi, “Tie up your garment, take my staff in your hand, and go! If you meet anyone, do not greet him, and if anyone greets you, do not answer him. Then lay my staff on the boy’s face.”'),
(5, 12, 4, 29, 'And so he said to Gehazi: “Gird your waist, and take my staff in your hand, and go. If any man will meet you, you shall not greet him. And if anyone greets you, you shall not respond to him. And place my staff upon the face of the boy.”'),
(7, 12, 4, 29, 'Then he said to Giezi: Gird up thy loins, and take my staff in thy hand, and go. If any man meet thee, salute him not: and if any man salute thee, answer him not: and lay my staff upon the face of the child.'),
(4, 12, 4, 30, 'And the mother of the child said, As the LORD lives, and as your soul lives, I will not leave you. And he arose, and followed her.'),
(12, 12, 4, 30, 'And the mother of the child said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.'),
(3, 12, 4, 30, 'And the mother of the child said, As Jehovah liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.'),
(8, 12, 4, 30, 'And the mother of the child said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.'),
(9, 12, 4, 30, 'And the mother of the child said: ‘As the LORD liveth, and as thy soul liveth, I will not leave thee.’ And he arose, and followed her.'),
(6, 12, 4, 30, 'And the mother of the lad said, As Jehovah liveth, and as thy soul liveth, I will not leave thee! And he rose up and followed her.'),
(14, 12, 4, 30, 'And the mother of the youth saith, ‘Jehovah liveth, and thy soul liveth—if I leave thee;’ and he riseth and goeth after her.'),
(11, 12, 4, 30, 'And the mother of the boy will say, Jehovah lives and thy soul lives, I will not leave thee. And he will rise and go after her.'),
(13, 12, 4, 30, 'The mother of the child said, “As Yahweh lives, and as your soul lives, I will not leave you.” He arose, and followed her.'),
(10, 12, 4, 30, 'The mother of the child said, “As the LORD lives, and as your soul lives, I will not leave you.” He arose, and followed her.'),
(1, 12, 4, 30, 'And the mother of the boy said, “As surely as the LORD lives and as you yourself live, I will not leave you.” So he got up and followed her.'),
(5, 12, 4, 30, 'But the mother of the boy said, “As the Lord lives, and as your soul lives, I will not release you.” Therefore, he rose up, and he followed her.'),
(7, 12, 4, 30, 'But the mother of the child said: As the Lord liveth, and as thy soul liveth, I will not leave thee. He arose, therefore, and followed her.'),
(4, 12, 4, 31, 'And Gehazi passed on before them, and laid the staff on the face of the child; but there was neither voice, nor hearing. Why he went again to meet him, and told him, saying, The child is not awaked.'),
(12, 12, 4, 31, 'And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.'),
(3, 12, 4, 31, 'And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he returned to meet him, and told him, saying, The child is not awaked.'),
(8, 12, 4, 31, 'And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he returned to meet him, and told him, saying, The child is not awaked.'),
(9, 12, 4, 31, 'And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he returned to meet him, and told him, saying: ‘The child is not awaked.’'),
(6, 12, 4, 31, 'And Gehazi passed on before them, and laid the staff upon the face of the lad; but there was neither voice, nor sign of attention. And he returned to meet him, and told him saying, The lad is not awaked.'),
(14, 12, 4, 31, 'And Gehazi hath passed on before them, and layeth the staff on the face of the youth, and there is no voice, and there is no attention, and he turneth back to meet him, and declareth to him, saying, ‘The youth hath not awaked.’'),
(11, 12, 4, 31, 'And Gehazi passed over before them, and he will put the prop upon the face of the boy, and no voice and no attention. And he will turn back to meet him; and he will announce to him, saying, The boy awaked not.'),
(13, 12, 4, 31, 'Gehazi passed on before them, and laid the staff on the face of the child; but there was neither voice, nor hearing. Therefore he returned to meet him, and told him, saying, “The child has not awakened.”'),
(10, 12, 4, 31, 'Gehazi passed on before them, and laid the staff on the face of the child; but there was neither voice, nor hearing. Therefore he returned to meet him, and told him, saying, “The child has not awakened.”'),
(1, 12, 4, 31, 'Gehazi went on ahead of them and laid the staff on the boy’s face, but there was no sound or response. So he went back to meet Elisha and told him, “The boy has not awakened.”'),
(5, 12, 4, 31, 'But Gehazi had gone before them, and he had placed the staff upon the face of the boy. And there was no voice, nor any response. And so he returned to meet him. And he reported to him, saying, “The boy did not rise up.”'),
(7, 12, 4, 31, 'But Giezi was gone before them, and laid the staff upon the face of the child, and there was no voice nor sense: and he returned to meet him, and told him, saying: The child is not risen.'),
(4, 12, 4, 32, 'And when Elisha was come into the house, behold, the child was dead, and laid on his bed.'),
(12, 12, 4, 32, 'And when Elisha had come into the house, behold, the child was dead, and laid upon his bed.'),
(3, 12, 4, 32, 'And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.'),
(8, 12, 4, 32, 'And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.'),
(9, 12, 4, 32, 'And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.'),
(6, 12, 4, 32, 'And when Elisha came into the house, behold, the child was dead, [and] laid upon his bed.'),
(14, 12, 4, 32, 'And Elisha cometh in to the house, and lo, the youth is dead, laid on his bed,'),
(11, 12, 4, 32, 'And Elisha will go into the house, and behold, the boy dead, lying upon his bed.'),
(13, 12, 4, 32, 'When Elisha had come into the house, behold, the child was dead, and laid on his bed.'),
(10, 12, 4, 32, 'When Elisha had come into the house, look, the child was dead, and lay on his bed.'),
(1, 12, 4, 32, 'When Elisha reached the house, there was the boy lying dead on his bed.'),
(5, 12, 4, 32, 'Therefore, Elisha entered the house. And behold, the boy was lying dead upon his bed.'),
(7, 12, 4, 32, 'Eliseus therefore went into the house, and behold the child lay dead on his bed.'),
(4, 12, 4, 33, 'He went in therefore, and shut the door on them two, and prayed to the LORD.'),
(12, 12, 4, 33, 'He went in therefore, and shut the door upon them both, and prayed to the LORD.'),
(3, 12, 4, 33, 'He went in therefore, and shut the door upon them twain, and prayed unto Jehovah.'),
(8, 12, 4, 33, 'He went in therefore, and shut the door upon them twain, and prayed unto the LORD.'),
(9, 12, 4, 33, 'He went in therefore, and shut the door upon them twain, and prayed unto the LORD.'),
(6, 12, 4, 33, 'And he went in and shut the door upon them both, and prayed to Jehovah.'),
(14, 12, 4, 33, 'and he goeth in and shutteth the door upon them both, and prayeth unto Jehovah.'),
(11, 12, 4, 33, 'And he will go in and shut the door after them two, and he will pray to Jehovah.'),
(13, 12, 4, 33, 'He went in therefore, and shut the door on them both, and prayed to Yahweh.'),
(10, 12, 4, 33, 'He went in therefore, and shut the door on them both, and prayed to the LORD.'),
(1, 12, 4, 33, 'So he went in, closed the door behind the two of them, and prayed to the LORD.'),
(5, 12, 4, 33, 'And entering, he closed the door upon himself and the boy. And he prayed to the Lord.'),
(7, 12, 4, 33, 'And going in he shut the door upon him, and upon the child, and prayed to the Lord.'),
(4, 12, 4, 34, 'And he went up, and lay on the child, and put his mouth on his mouth, and his eyes on his eyes, and his hands on his hands: and stretched himself on the child; and the flesh of the child waxed warm.'),
(12, 12, 4, 34, 'And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child became warm.'),
(3, 12, 4, 34, 'And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon him; and the flesh of the child waxed warm.'),
(8, 12, 4, 34, 'And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon him; and the flesh of the child waxed warm.'),
(9, 12, 4, 34, 'And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands; and he stretched himself upon him; and the flesh of the child waxed warm.'),
(6, 12, 4, 34, 'And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands, and bent over him; and the flesh of the child grew warm.'),
(14, 12, 4, 34, 'And he goeth up, and lieth down on the lad, and putteth his mouth on his mouth, and his eyes on his eyes, and his hands on his hands, and stretcheth himself upon him, and the flesh of the lad becometh warm;'),
(11, 12, 4, 34, 'And he will come up and lie down upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hand; and he will bow himself upon him, and the flesh of the child will be warm.'),
(13, 12, 4, 34, 'He went up, and lay on the child, and put his mouth on his mouth, and his eyes on his eyes, and his hands on his hands. He stretched himself on him; and the flesh of the child grew warm.'),
(10, 12, 4, 34, 'He went up, and lay on the child, and put his mouth on his mouth, and his eyes on his eyes, and his hands on his hands. He stretched himself on him; and the flesh of the child grew warm.'),
(1, 12, 4, 34, 'Then Elisha got on the bed and lay on the boy, mouth to mouth, eye to eye, and hand to hand. As he stretched himself out over him, the boy’s body became warm.'),
(5, 12, 4, 34, 'And he climbed up, and lay across the boy. And he put his mouth over his mouth, and his eyes over his eyes, and his hands over his hands. And he leaned himself over him, and the body of the boy grew warm.'),
(7, 12, 4, 34, 'And he went up, and lay upon the child: and he put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he bowed himself upon him, and the child’s flesh grew warm.'),
(4, 12, 4, 35, 'Then he returned, and walked in the house to and fro; and went up, and stretched himself on him: and the child sneezed seven times, and the child opened his eyes.'),
(12, 12, 4, 35, 'Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.'),
(3, 12, 4, 35, 'Then he returned, and walked in the house once to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.'),
(8, 12, 4, 35, 'Then he returned, and walked in the house once to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.'),
(9, 12, 4, 35, 'Then he returned, and walked in the house once to and fro; and went up, and stretched himself upon him; and the child sneezed seven times, and the child opened his eyes.'),
(6, 12, 4, 35, 'And he returned, and walked in the house to and fro; and went up, and bent over him. And the lad sneezed seven times, and the lad opened his eyes.'),
(14, 12, 4, 35, 'and he turneth back and walketh in the house, once hither and once thither, and goeth up and stretcheth himself upon him, and the youth sneezeth till seven times, and the youth openeth his eyes.'),
(11, 12, 4, 35, 'And he will turn back and go into the house, once hence, and once thence; and he will go up, and he will bow himself upon him: and the boy will sneeze, even to seven times; and the boy will open his eyes.'),
(13, 12, 4, 35, 'Then he returned, and walked in the house once back and forth; and went up, and stretched himself on him. Then the child sneezed seven times, and the child opened his eyes.'),
(10, 12, 4, 35, 'Then he returned, and walked in the house once back and forth; and went up, and stretched himself on him. Then the child sneezed seven times, and the child opened his eyes.'),
(1, 12, 4, 35, 'Elisha turned away and paced back and forth across the room. Then he got on the bed and stretched himself out over the boy again, and the boy sneezed seven times and opened his eyes.'),
(5, 12, 4, 35, 'And returning, he walked around the house, first here and then there. And he went up, and lay across him. And the boy gasped seven times, and he opened his eyes.'),
(7, 12, 4, 35, 'Then he returned and walked in the house, once to and fro: and he went up, and lay upon him: and the child gaped seven times, and opened his eyes.'),
(4, 12, 4, 36, 'And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in to him, he said, Take up your son.'),
(12, 12, 4, 36, 'And he called Gehazi, and said, Call this Shunamite. So he called her. And when she had come in to him, he said, Take up thy son.'),
(3, 12, 4, 36, 'And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.'),
(8, 12, 4, 36, 'And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in onto him, he said, Take up thy son.'),
(9, 12, 4, 36, 'And he called Gehazi, and said: ‘Call this Shunammite.’ So he called her. And when she was come in unto him, he said: ‘Take up thy son.’'),
(6, 12, 4, 36, 'And he called Gehazi, and said, Call this Shunammite. And he called her; and she came to him. And he said, Take up thy son.'),
(14, 12, 4, 36, 'And he calleth unto Gehazi, and saith, ‘Call unto this Shunammite;’ and he calleth her, and she cometh in unto him, and he saith, ‘Lift up thy son.’'),
(11, 12, 4, 36, 'And he will call to Gehazi and say, Call to this Shunamitess. And he will call her, and she will come to him, and he will say, Lift up thy son.'),
(13, 12, 4, 36, 'He called Gehazi, and said, “Call this Shunammite!” So he called her. When she had come in to him, he said, “Take up your son.”'),
(10, 12, 4, 36, 'He called Gehazi, and said, “Call this Shunammite.” So he called her. When she had come in to him, he said, “Take up your son.”'),
(1, 12, 4, 36, 'Elisha summoned Gehazi and said, “Call the Shunammite woman.” So he called her and she came. Then Elisha said, “Pick up your son.”'),
(5, 12, 4, 36, 'And he called Gehazi, and said to him, “Call this Shunammite woman.” And having been called, she entered to him. And he said, “Take up your son.”'),
(7, 12, 4, 36, 'And he called Giezi, and said to him: Call this Sunamitess. And she being called, went in to him: and he said: Take up thy son.'),
(4, 12, 4, 37, 'Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.'),
(12, 12, 4, 37, 'Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.'),
(3, 12, 4, 37, 'Then she went in, and fell at his feet, and bowed herself to the ground; and she took up her son, and went out.'),
(8, 12, 4, 37, 'Then she went in, and fell at his feet, and bowed herself to the ground; and she took up her son, and went out.'),
(9, 12, 4, 37, 'Then she went in, and fell at his feet, and bowed down to the ground; and she took up her son, and went out.'),
(6, 12, 4, 37, 'And she came and fell at his feet, and bowed herself to the ground; and she took up her son, and went out.'),
(14, 12, 4, 37, 'And she goeth in, and falleth at his feet, and boweth herself to the earth, and lifteth up her son, and goeth out.'),
(11, 12, 4, 37, 'And she will go in and fall at his feet, and worship him to the earth; and she will lift up her son and go forth.'),
(13, 12, 4, 37, 'Then she went in, and fell at his feet, and bowed herself to the ground; and she took up her son, and went out.'),
(10, 12, 4, 37, 'Then she went in, and fell at his feet, and bowed herself to the ground; and she took up her son, and went out.'),
(1, 12, 4, 37, 'She came in, fell at his feet, and bowed to the ground. Then she picked up her son and went out.'),
(5, 12, 4, 37, 'She went and fell at his feet, and she reverenced upon the ground. And she took up her son, and departed.'),
(7, 12, 4, 37, 'She came and fell at his feet, and worshipped upon the ground: and took up her son, and went out.'),
(4, 12, 4, 38, 'And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said to his servant, Set on the great pot, and seethe pottage for the sons of the prophets.'),
(12, 12, 4, 38, 'And Elisha came again to Gilgal. And there was a dearth in the land; and the sons of the prophets were sitting before him: and he said to his servant, Set on the great pot, and boil pottage for the sons of the prophets.'),
(3, 12, 4, 38, 'And Elisha came again to Gilgal. And there was a dearth in the land; and the sons of the prophets were sitting before him; and he said unto his servant, Set on the great pot, and boil pottage for the sons of the prophets.'),
(8, 12, 4, 38, 'And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.'),
(9, 12, 4, 38, 'And Elisha came again to Gilgal; and there was a dearth in the land; and the sons of the prophets were sitting before him; and he said unto his servant: ‘Set on the great pot, and seethe pottage for the sons of the prophets.’'),
(6, 12, 4, 38, 'And Elisha came again to Gilgal. And there was a famine in the land; and the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot, and boil pottage for the sons of the prophets.'),
(14, 12, 4, 38, 'And Elisha hath turned back to Gilgal, and the famine is in the land, and the sons of the prophets are sitting before him, and he saith to his young man, ‘Set on the great pot, and boil pottage for the sons of the prophets.’'),
(11, 12, 4, 38, 'And Elisha turned back to Gilgal. And the famine in the land; and the sons of the prophets sitting before him: and he will say to his boy, Place the great pot, and boil pottage for the sons of the prophets.'),
(13, 12, 4, 38, 'Elisha came again to Gilgal. There was a famine in the land; and the sons of the prophets were sitting before him; and he said to his servant, “Set on the great pot, and boil stew for the sons of the prophets.”'),
(10, 12, 4, 38, 'Elisha came again to Gilgal. There was a famine in the land; and the sons of the prophets were sitting before him; and he said to his servant, “Set on the great pot, and boil stew for the sons of the prophets.”'),
(1, 12, 4, 38, 'When Elisha returned to Gilgal, there was a famine in the land. As the sons of the prophets were sitting at his feet, he said to his attendant, “Put on the large pot and boil some stew for the sons of the prophets.”'),
(5, 12, 4, 38, 'And Elisha returned to Gilgal. Now there was a famine in the land, and the sons of the prophets were living in his sight. And he said to one of his servants, “Set out a large cooking pot, and boil a soup for the sons of the prophets.”'),
(7, 12, 4, 38, 'And Eliseus returned to Galgal, and there was a famine in the land, and the sons of the prophets dwelt before him. And he said to one of his servants: Set on the great pot, and boil pottage for the sons of the prophets.'),
(4, 12, 4, 39, 'And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.'),
(12, 12, 4, 39, 'And one went out into the field to gather herbs, and found a wild vine, and gathered from it wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.'),
(3, 12, 4, 39, 'And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage; for they knew them not.'),
(8, 12, 4, 39, 'And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.'),
(9, 12, 4, 39, 'And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage; for they knew them not.'),
(6, 12, 4, 39, 'Then one went out into the field to gather herbs, and found a wild vine, and gathered from it his lap full of wild colocynths, and came and shred them into the pot of pottage; for they did not know them.'),
(14, 12, 4, 39, 'And one goeth out unto the field to gather herbs, and findeth a vine of the field, and gathereth of it gourds of the field—the fulness of his garment—and cometh in and splitteth them into the pot of pottage, for they knew them not;'),
(11, 12, 4, 39, 'And one will go forth to the field to gather green herbs, and he will find a vine of the field, and he will gather from it wild cucumbers of the field his garment full, and he will come and cut up into the pot of pottage: for he knew it not.'),
(13, 12, 4, 39, 'One went out into the field to gather herbs, and found a wild vine, and gathered of it wild gourds his lap full, and came and shred them into the pot of stew; for they didn’t recognize them.'),
(10, 12, 4, 39, 'One went out into the field to gather herbs, and found a wild vine, and gathered of it wild gourds his lap full, and came and shred them into the pot of stew; for they did not recognize them.'),
(1, 12, 4, 39, 'One of them went out to the field to gather herbs, and he found a wild vine from which he gathered as many wild gourds as his garment could hold. Then he came back and cut them up into the pot of stew, though no one knew what they were.'),
(5, 12, 4, 39, 'And one went out into the field, so that he might collect wild herbs. And he found something like a wild vine, and he gathered from it bitter fruits of the field, and he filled his cloak. And returning, he cut these up for the pot of soup. But he did not know what it was.'),
(7, 12, 4, 39, 'And one went out into the field to gather wild herbs: and he found something like a wild vine, and gathered of it wild gourds of the field, and filled his mantle, and coming back he shred them into the pot of pottage, for he knew not what it was.'),
(4, 12, 4, 40, 'So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O you man of God, there is death in the pot. And they could not eat thereof.'),
(12, 12, 4, 40, 'So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat of it.'),
(3, 12, 4, 40, 'So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O man of God, there is death in the pot. And they could not eat thereof.'),
(8, 12, 4, 40, 'So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O man of God, there is death in the pot. And they could not eat thereof.'),
(9, 12, 4, 40, 'So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said: ‘O man of God, there is death in the pot.’ And they could not eat thereof.'),
(6, 12, 4, 40, 'And they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out and said, Man of God, there is death in the pot! And they could not eat [it].'),
(14, 12, 4, 40, 'and they pour out for the men to eat, and it cometh to pass at their eating of the pottage, that they have cried out, and say, ‘Death is in the pot, O man of God!’ and they have not been able to eat.'),
(11, 12, 4, 40, 'And they will pour out for the men to eat, and it will be as they were eating from the pottage, and they cried out, and they will say, Death in the pot O man of God. And they could not eat.'),
(13, 12, 4, 40, 'So they poured out for the men to eat. It happened, as they were eating of the stew, that they cried out, and said, “Man of God, there is death in the pot!” They could not eat of it.'),
(10, 12, 4, 40, 'So they poured out for the men to eat. It happened, as they were eating of the stew, that they cried out, and said, “Man of God, there is death in the pot.” They could not eat of it.'),
(1, 12, 4, 40, 'And they poured it out for the men to eat, but when they tasted the stew they cried out, “There is death in the pot, O man of God!” And they could not eat it.'),
(5, 12, 4, 40, 'Then they poured it out for their companions to eat. And when they had tasted the mixture, they cried out, saying, “Death is in the cooking pot, O man of God!” And they were unable to eat.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 12, 4, 40, 'And they poured it out for their companions to eat: and when they had tasted of the pottage, they cried out, saying: Death is in the pot, O man of God. And they could not eat thereof.'),
(4, 12, 4, 41, 'But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.'),
(12, 12, 4, 41, 'But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.'),
(3, 12, 4, 41, 'But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.'),
(8, 12, 4, 41, 'But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.'),
(9, 12, 4, 41, 'But he said: ‘Then bring meal.’ And he cast it into the pot; and he said: ‘Pour out for the people, that they may eat.’ And there was no harm in the pot.'),
(6, 12, 4, 41, 'And he said, Then bring meal. And he cast [it] into the pot, and said, Pour out for the people, that they may eat. And there was no harm in the pot.'),
(14, 12, 4, 41, 'And he saith, ‘Then bring ye meal;’ and he casteth into the pot, and saith, ‘Pour out for the people, and they eat;’ and there was no evil thing in the pot.'),
(11, 12, 4, 41, 'And he will say, Take flour. And he will cast into the pot and say, Pour out for the people, and they shall eat And there was not a word of evil in the pot.'),
(13, 12, 4, 41, 'But he said, “Then bring meal.” He cast it into the pot; and he said, “Pour out for the people, that they may eat.” There was no harm in the pot.'),
(10, 12, 4, 41, 'But he said, “Bring some flour.” And he threw it into the pot; and he said, ‘Pour it out for the people, that they may eat.” And there was no harm in the pot.'),
(1, 12, 4, 41, 'Then Elisha said, “Get some flour.” He threw it into the pot and said, “Pour it out for the people to eat.” And there was nothing harmful in the pot.'),
(5, 12, 4, 41, 'But he said, “Bring some flour.” And when they had brought it, he cast it into the cooking pot, and he said, “Pour it out for the group, so that they may eat.” And there was no longer any bitterness in the cooking pot.'),
(7, 12, 4, 41, 'But he said: Bring some meal. And when they had brought it, he cast it into the pot, and said: Pour out for the people, that they may eat. And there was now no bitterness in the pot.'),
(4, 12, 4, 42, 'And there came a man from Baalshalisha, and brought the man of God bread of the first fruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give to the people, that they may eat.'),
(12, 12, 4, 42, 'And there came a man from Baal-shalisha, and brought the man of God bread of the first fruits, twenty loaves of barley, and full ears of corn in its husk. And he said, Give to the people, that they may eat.'),
(3, 12, 4, 42, 'And there came a man from Baal-shalishah, and brought the man of God bread of the first-fruits, twenty loaves of barley, and fresh ears of grain in his sack. And he said, Give unto the people, that they may eat.'),
(8, 12, 4, 42, 'And there came a man from Baal-shalishah, and brought the man of God bread of the firstfruits, twenty loaves of barley, and fresh ears of corn in his sack. And he said, Give unto the people, that they may eat.'),
(9, 12, 4, 42, 'And there came a man from Baal-shalishah, and brought the man of God bread of the first-fruits, twenty loaves of barley, and fresh ears of corn in his sack. And he said: ‘Give unto the people, that they may eat.’'),
(6, 12, 4, 42, 'And there came a man from Baal-shalishah, and brought the man of God bread of the first-fruits, twenty loaves of barley, and fresh ears of corn in his sack. And he said, Give to the people that they may eat.'),
(14, 12, 4, 42, 'And a man hath come from Baal-Shalishah, and bringeth in to the man of God bread of first-fruits, twenty loaves of barley, and full ears of corn in its husk, and he saith, ‘Give to the people, and they eat.’'),
(11, 12, 4, 42, 'And a man came from the lord of three, and he will bring to the man of God bread of the first-fruits, twenty of bread of barley, and garden fruits in his sack; and he will say, Give to the people, and they shall eat.'),
(13, 12, 4, 42, 'A man from Baal Shalishah came, and brought the man of God bread of the first fruits, twenty loaves of barley, and fresh ears of grain in his sack. He said, “Give to the people, that they may eat.”'),
(10, 12, 4, 42, 'A man from Baal Shalishah came, and brought the man of God bread of the first fruits, twenty loaves of barley, and fresh ears of grain in his sack. He said, “Give to the people, that they may eat.”'),
(1, 12, 4, 42, 'Now a man from Baal-shalishah came to the man of God with a sack of twenty loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said Elisha.'),
(5, 12, 4, 42, 'Now a certain man arrived from Baal-Shalishah, carrying, for the man of God, bread from the first-fruits, twenty loaves of barley, and new grain in his satchel. But he said, “Give it to the people, so that they may eat.”'),
(7, 12, 4, 42, 'And a certain man came from Baalsalisa bringing to the man of God bread of the firstfruits, twenty leaves of barley, and new corn in his scrip. And he said: Give to the people, that they may eat.'),
(4, 12, 4, 43, 'And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus said the LORD, They shall eat, and shall leave thereof.'),
(12, 12, 4, 43, 'And his servitor said, What, should I set this before a hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave of it.'),
(3, 12, 4, 43, 'And his servant said, What, should I set this before a hundred men? But he said, Give the people, that they may eat; for thus saith Jehovah, They shall eat, and shall leave thereof.'),
(8, 12, 4, 43, 'And his servant said, What, should I set this before an hundred men? But he said, Give the people, that they may eat; for thus saith the LORD, They shall eat, and shall leave thereof.'),
(9, 12, 4, 43, 'And his servant said: ‘How should I set this before a hundred men?’ But he said: ‘Give the people, that they may eat; for thus saith the LORD: They shall eat, and shall leave thereof.’'),
(6, 12, 4, 43, 'And his attendant said, How shall I set this before a hundred men? And he said, Give the people that they may eat; for thus saith Jehovah: They shall eat, and shall have to spare.'),
(14, 12, 4, 43, 'And his minister saith, ‘What—do I give this before a hundred men?’ and he saith, ‘Give to the people, and they eat, for thus said Jehovah, Eat and leave;’'),
(11, 12, 4, 43, 'And he serving will say, What I shall I give this before a hundred men? and he will say, Give to the people, and they shall eat; for thus said Jehovah, Eating, and they leave.'),
(13, 12, 4, 43, 'His servant said, “What, should I set this before a hundred men?” But he said, “Give the people, that they may eat; for thus says Yahweh, ‘They will eat, and will have some left over.’”'),
(10, 12, 4, 43, 'His servant said, “What, should I set this before a hundred men?” But he said, “Give the people, that they may eat; for thus says the LORD, ‘They will eat, and will have some left over.’”'),
(1, 12, 4, 43, 'But his servant asked, “How am I to set twenty loaves before a hundred men?” “Give it to the people to eat,” said Elisha, “for this is what the LORD says: ‘They will eat and have some left over.’”'),
(5, 12, 4, 43, 'And his servant responded to him, “What amount is this, that I should set it before a hundred men?” But he said again: “Give it to the people, so that they may eat. For thus says the Lord, ‘They shall eat, and there shall be still more.’ ”'),
(7, 12, 4, 43, 'And his servant answered him: How much is this, that I should set it before a hundred men? He said again: Give to the people, that they may eat: for thus saith the Lord: They shall eat, and there shall be left.'),
(4, 12, 4, 44, 'So he set it before them, and they did eat, and left thereof, according to the word of the LORD.'),
(12, 12, 4, 44, 'So he set it before them, and they ate, and left of it, according to the word of the LORD.'),
(3, 12, 4, 44, 'So he set it before them, and they did eat, and left thereof, according to the word of Jehovah.'),
(8, 12, 4, 44, 'So he set it before them, and they did eat, and left thereof, according to the word of the LORD.'),
(9, 12, 4, 44, 'So he set it before them, and they did eat, and left thereof, according to the word of the LORD.'),
(6, 12, 4, 44, 'And he set [it] before them, and they ate and left [thereof], according to the word of Jehovah.'),
(14, 12, 4, 44, 'and he giveth before them, and they eat and leave, according to the word of Jehovah.'),
(11, 12, 4, 44, 'And he will give before them, and they will eat and leave, according to the word of Jehovah.'),
(13, 12, 4, 44, 'So he set it before them, and they ate, and left some of it, according to the word of Yahweh.'),
(10, 12, 4, 44, 'So he set it before them, and they ate, and left some of it, according to the word of the LORD.'),
(1, 12, 4, 44, 'So he set it before them, and they ate and had some left over, according to the word of the LORD.'),
(5, 12, 4, 44, 'And so, he set it before them. And they ate, and there was still more, in accord with the word of the Lord.'),
(7, 12, 4, 44, 'So he fief it before them: and they ate, and there was left according to the word of the Lord.'),
(4, 12, 5, 1, 'Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honorable, because by him the LORD had given deliverance to Syria: he was also a mighty man in valor, but he was a leper.'),
(12, 12, 5, 1, 'Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him the LORD had given deliverance to Syria: he was also a mighty man in valor, but he was a leper.'),
(3, 12, 5, 1, 'Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honorable, because by him Jehovah had given victory unto Syria: he was also a mighty man of valor, but he was a leper.'),
(8, 12, 5, 1, 'Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given victory unto Syria: he was also a mighty man of valour, but he was a leper.'),
(9, 12, 5, 1, 'Now Naaman, captain of the host of the king of Aram, was a great man with his master, and held in esteem, because by him the LORD had given victory unto Aram; he was also a mighty man of valour, but he was a leper.'),
(6, 12, 5, 1, 'And Naaman, captain of the host of the king of Syria, was a great man before his master, and honourable, for by him Jehovah had given deliverance to Syria; and he was a mighty man of valour, [but] a leper.'),
(14, 12, 5, 1, 'And Naaman, head of the host of the king of Aram, was a great man before his lord, and accepted of face, for by him had Jehovah given salvation to Aram, and the man was mighty in valour—leprous.'),
(11, 12, 5, 1, 'And Naaman chief of the army of the king of Aram was a man before his lord, and he was rifted up in the face, for by him Jehovah gave salvation to Aram: and the man was mighty of strength; being leprous.'),
(13, 12, 5, 1, 'Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him Yahweh had given victory to Syria: he was also a mighty man of valor, but he was a leper.'),
(10, 12, 5, 1, 'Now Naaman, captain of the army of the king of Aram, was a great man with his master, and honorable, because by him the LORD had given victory to Aram: he was also a mighty man of valor, but he was a leper.'),
(1, 12, 5, 1, 'Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper.'),
(5, 12, 5, 1, 'Naaman, the leader of the military of the king of Syria, was a great and honorable man with his lord. For through him the Lord gave salvation to Syria. And he was a strong and rich man, but a leper.'),
(7, 12, 5, 1, 'Naaman, general of the army of the king of Syria, was a great man with his master, and honourable: for by him the Lord gave deliverance to Syria: and he was a valiant man and rich, but a leper.'),
(4, 12, 5, 2, 'And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.'),
(12, 12, 5, 2, 'And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.'),
(3, 12, 5, 2, 'And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman’s wife.'),
(8, 12, 5, 2, 'And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.'),
(9, 12, 5, 2, 'And the Arameans had gone out in bands, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.'),
(6, 12, 5, 2, 'And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.'),
(14, 12, 5, 2, 'And the Aramaeans have gone out by troops, and they take captive out of the land of Israel a little damsel, and she is before the wife of Naaman,'),
(11, 12, 5, 2, 'And Aram will go forth by troops, and take captive from the land of Israel a little girl; and she will be before Naaman’s wife.'),
(13, 12, 5, 2, 'The Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman’s wife.'),
(10, 12, 5, 2, 'The Arameans had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman’s wife.'),
(1, 12, 5, 2, 'At this time the Arameans had gone out in bands and had taken a young girl from the land of Israel, and she was serving Naaman’s wife.'),
(5, 12, 5, 2, 'Now robbers had gone out from Syria, and they had led away captive, from the land of Israel, a little girl. And she was in the service of the wife of Naaman.'),
(7, 12, 5, 2, 'Now there had gone out robbers from Syria, and had led away captive out of the land of Israel a little maid, and she waited upon Naaman’s wife.'),
(4, 12, 5, 3, 'And she said to her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.'),
(12, 12, 5, 3, 'And she said to her mistress, I would that my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.'),
(3, 12, 5, 3, 'And she said unto her mistress, Would that my lord were with the prophet that is in Samaria! then would he recover him of his leprosy.'),
(8, 12, 5, 3, 'And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! then would he recover him of his leprosy.'),
(9, 12, 5, 3, 'And she said unto her mistress: ‘Would that my lord were with the prophet that is in Samaria! then would he recover him of his leprosy.’'),
(6, 12, 5, 3, 'And she said to her mistress, Oh, would that my lord were before the prophet that is in Samaria! then he would cure him of his leprosy.'),
(14, 12, 5, 3, 'and she saith unto her mistress, ‘O that my lord were before the prophet who is in Samaria; then he doth recover him from his leprosy.’'),
(11, 12, 5, 3, 'And she will say to her mistress, O that my lord was before the prophet that is in Shomeron! then he will gather him from his leprosy.'),
(13, 12, 5, 3, 'She said to her mistress, “I wish that my lord were with the prophet who is in Samaria! Then he would heal him of his leprosy.”'),
(10, 12, 5, 3, 'She said to her mistress, “I wish that my lord were with the prophet who is in Samaria. Then he would heal him of his leprosy.”'),
(1, 12, 5, 3, 'She said to her mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy.”'),
(5, 12, 5, 3, 'And she said to her lady: “I wish that my lord had been with the prophet who is in Samaria. Certainly, he would have cured him of the leprosy that he has.”'),
(7, 12, 5, 3, 'And she said to her mistress: I wish my master had been with the prophet, that is in Samaria: he would certainly have healed him of the leprosy which he hath.'),
(4, 12, 5, 4, 'And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.'),
(12, 12, 5, 4, 'And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.'),
(3, 12, 5, 4, 'And one went in, and told his lord, saying, Thus and thus said the maiden that is of the land of Israel.'),
(8, 12, 5, 4, 'And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.'),
(9, 12, 5, 4, 'And he went in, and told his lord, saying: ‘Thus and thus said the maid that is of the land of Israel.’'),
(6, 12, 5, 4, 'And he went and told his lord saying, Thus and thus said the maid that is of the land of Israel.'),
(14, 12, 5, 4, 'And one goeth in and declareth to his lord, saying, ‘Thus and thus she hath spoken, the damsel who is from the land of Israel.’'),
(11, 12, 5, 4, 'And one will go and announce to his lord, saying, According to this, and according to this, spake the girl which was from the land of Israel.'),
(13, 12, 5, 4, 'Someone went in, and told his lord, saying, “The maiden who is from the land of Israel said this.”'),
(10, 12, 5, 4, 'Someone went in, and told his lord, saying, “The maiden who is from the land of Israel said this.”'),
(1, 12, 5, 4, 'And Naaman went and told his master what the girl from the land of Israel had said.'),
(5, 12, 5, 4, 'And so, Naaman entered to his lord, and he reported to him, saying: “The girl from the land of Israel spoke in such a manner.”'),
(7, 12, 5, 4, 'Then Naaman went in to his lord, and told him, saying: Thus and thus said tile girl from the land of Israel.'),
(4, 12, 5, 5, 'And the king of Syria said, Go to, go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.'),
(12, 12, 5, 5, 'And the king of Syria said, Come, go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.'),
(3, 12, 5, 5, 'And the king of Syria said, Go now, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.'),
(8, 12, 5, 5, 'And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.'),
(9, 12, 5, 5, 'And the king of Aram said: ‘Go now, and I will send a letter unto the king of Israel.’ And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.'),
(6, 12, 5, 5, 'And the king of Syria said, Well! go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand [shekels] of gold, and ten changes of raiment.'),
(14, 12, 5, 5, 'And the king of Aram saith, ‘Go thou, enter, and I send a letter unto the king of Israel;’ and he goeth and taketh in his hand ten talents of silver, and six thousand pieces of gold, and ten changes of garments.'),
(11, 12, 5, 5, 'And the king of Aram will say, Go; come, I will send a letter to the king of Israel. And he will go and take in his hand ten talents of silver and six thousand of gold, and ten changes of garments.'),
(13, 12, 5, 5, 'The king of Syria said, “Go now, and I will send a letter to the king of Israel.” He departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of clothing.'),
(10, 12, 5, 5, 'The king of Aram said, “Go now, and I will send a letter to the king of Israel.” He departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of clothing.'),
(1, 12, 5, 5, '“Go now,” said the king of Aram, “and I will send you with a letter to the king of Israel.” So Naaman departed, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of clothing.'),
(5, 12, 5, 5, 'And the king of Syria said to him, “Go, and I will send a letter to the king of Israel.” And when he had set out, he had taken with him ten talents of silver, and six thousand gold coins, and ten changes of fine clothing.'),
(7, 12, 5, 5, 'And the king of Syria sad to him: Go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment,'),
(4, 12, 5, 6, 'And he brought the letter to the king of Israel, saying, Now when this letter is come to you, behold, I have therewith sent Naaman my servant to you, that you may recover him of his leprosy.'),
(12, 12, 5, 6, 'And he brought the letter to the king of Israel, saying, Now when this letter hath come to thee, behold, I have with this sent Naaman my servant to thee, that thou mayest recover him of his leprosy.'),
(3, 12, 5, 6, 'And he brought the letter to the king of Israel, saying, And now when this letter is come unto thee, behold, I have sent Naaman my servant to thee, that thou mayest recover him of his leprosy.'),
(8, 12, 5, 6, 'And he brought the letter to the king of Israel, saying, And now when this letter is come unto thee, behold, I have sent Naaman my servant to thee, that thou mayest recover him of his leprosy.'),
(9, 12, 5, 6, 'And he brought the letter to the king of Israel, saying: ‘And now when this letter is come unto thee, behold, I have sent Naaman my servant to thee, that thou mayest recover him of his leprosy.’'),
(6, 12, 5, 6, 'And he brought the letter to the king of Israel, saying, And now, when this letter comes to thee, behold, I have sent Naaman my servant to thee, that thou mayest cure him of his leprosy.'),
(14, 12, 5, 6, 'And he bringeth in the letter unto the king of Israel, saying, ‘And now, at the coming in of this letter unto thee, lo, I have sent unto thee Naaman my servant, and thou hast recovered him from his leprosy.’'),
(11, 12, 5, 6, 'And he will bring the letter to the king of Israel, saying, Now when: this letter comes to thee, behold, I sent Naaman my servant, and do thou gather him from his leprosy.'),
(13, 12, 5, 6, 'He brought the letter to the king of Israel, saying, “Now when this letter has come to you, behold, I have sent Naaman my servant to you, that you may heal him of his leprosy.”'),
(10, 12, 5, 6, 'He brought the letter to the king of Israel, saying, “Now when this letter has come to you, look, I have sent Naaman my servant to you, that you may heal him of his leprosy.”'),
(1, 12, 5, 6, 'And the letter that he took to the king of Israel stated: “With this letter I am sending my servant Naaman, so that you may cure him of his leprosy.”'),
(5, 12, 5, 6, 'And he brought the letter to the king of Israel, in these words: “When you will receive this letter, know that I have sent to you my servant, Naaman, so that you may heal him of his leprosy.”'),
(7, 12, 5, 6, 'And brought the letter to the king of Israel, in these words: When thou shalt receive this letter, know that I have sent to thee Naaman my servant, that thou mayest heal him of his leprosy.'),
(4, 12, 5, 7, 'And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man does send to me to recover a man of his leprosy? why consider, I pray you, and see how he seeks a quarrel against me.'),
(12, 12, 5, 7, 'And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send to me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.'),
(3, 12, 5, 7, 'And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? but consider, I pray you, and see how he seeketh a quarrel against me.'),
(8, 12, 5, 7, 'And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? but consider, I pray you, and see how he seeketh a quarrel against me.'),
(9, 12, 5, 7, 'And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said: ‘Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? but consider, I pray you, and see how he seeketh an occasion against me.’'),
(6, 12, 5, 7, 'And it came to pass when the king of Israel had read the letter, that he rent his garments, and said, Am I God, to kill and to make alive, that this man sends to me to cure a man of his leprosy? Wherefore consider, I pray you, and see how he seeks an occasion against me.'),
(14, 12, 5, 7, 'And it cometh to pass, at the king of Israel’s reading the letter, that he rendeth his garments, and saith, ‘Am I God, to put to death and to keep alive, that this one is sending unto me to recover a man from his leprosy? for surely know, I pray you, and see, for he is presenting himself to me.’'),
(11, 12, 5, 7, 'And it will be when the king of Israel read the letter, and he will rend his garments and say, Am I God to kill and to make alive, that this one sent to me to gather a man from his leprosy? for surely know ye now, and see that he seeks occasion against me.'),
(13, 12, 5, 7, 'It happened, when the king of Israel had read the letter, that he tore his clothes, and said, “Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? But please consider and see how he seeks a quarrel against me.”'),
(10, 12, 5, 7, 'It happened, when the king of Israel had read the letter, that he tore his clothes, and said, “Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? But please consider and see how he seeks a quarrel against me.”'),
(1, 12, 5, 7, 'When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life, that this man expects me to cure a leper? Surely you can see that he is seeking a quarrel with me!”'),
(5, 12, 5, 7, 'And when the king of Israel had read the letter, he tore his garments, and he said: “Am I God, so that I could take or give life, or so that this man would send to me to cure a man from his leprosy? Take notice and see that he is seeking occasions against me.”'),
(7, 12, 5, 7, 'And when the king of Israel had read the letter, he rent his garments, and said: Am I God, to be able to kill and give life, that this man hath sent to me, to heal a man of his leprosy? mark, and see how he seeketh occasions against me.'),
(4, 12, 5, 8, 'And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Why have you rent your clothes? let him come now to me, and he shall know that there is a prophet in Israel.'),
(12, 12, 5, 8, 'And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Why hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.'),
(3, 12, 5, 8, 'And it was so, when Elisha the man of God heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.'),
(8, 12, 5, 8, 'And it was so, when Elisha the man of God heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.'),
(9, 12, 5, 8, 'And it was so, when Elisha the man of God heard that the king of Israel had rent his clothes, that he sent to the king, saying: ‘Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.’'),
(6, 12, 5, 8, 'And it was so, when Elisha the man of God had heard that the king of Israel had rent his garments, that he sent to the king, saying, Why hast thou rent thy garments? let him come now to me, and he shall know that there is a prophet in Israel.'),
(14, 12, 5, 8, 'And it cometh to pass, at Elisha the man of God’s hearing that the king of Israel hath rent his garments, that he sendeth unto the king, saying, ‘Why hast thou rent thy garments? let him come, I pray thee, unto me, and he doth know that there is a prophet in Israel.’'),
(11, 12, 5, 8, 'And it will be when Elisha the man of God heard that, the king of, Israel rent his garments, and he will send to the king, saying, Wherefore rentest thou thy garments? He shall come now to me and know that there is a prophet in Israel.'),
(13, 12, 5, 8, 'It was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, and he shall know that there is a prophet in Israel.”'),
(10, 12, 5, 8, 'It was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, and he shall know that there is a prophet in Israel.”'),
(1, 12, 5, 8, 'Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king: “Why have you torn your clothes? Please let the man come to me, and he will know that there is a prophet in Israel.”'),
(5, 12, 5, 8, 'And when Elisha, the man of God, had heard this, specifically, that the king of Israel had torn his garments, he sent to him, saying: “Why have you torn your garments? Let him come to me, and let him know that there is a prophet in Israel.”'),
(7, 12, 5, 8, 'And when Eliseus the man of God had heard this, to wit, that the king of Israel had rent his garments, he sent to him, saying: Why hast thou rent thy garments? let him come to me, and let him know that there is a prophet in Israel.'),
(4, 12, 5, 9, 'So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.'),
(12, 12, 5, 9, 'So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.'),
(3, 12, 5, 9, 'So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.'),
(8, 12, 5, 9, 'So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.'),
(9, 12, 5, 9, 'So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.'),
(6, 12, 5, 9, 'And Naaman came with his horses and with his chariot, and stood at the doorway of the house of Elisha.'),
(14, 12, 5, 9, 'And Naaman cometh, with his horses and with his chariot, and standeth at the opening of the house for Elisha;'),
(11, 12, 5, 9, 'And Naaman will come with his horse and with his chariot, and he will stand at the door of the House to Elisha.'),
(13, 12, 5, 9, 'So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.'),
(10, 12, 5, 9, 'So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.'),
(1, 12, 5, 9, 'So Naaman came with his horses and chariots and stood at the door of Elisha’s house.'),
(5, 12, 5, 9, 'Therefore, Naaman arrived with his horses and chariots, and he stood at the door of the house of Elisha.'),
(7, 12, 5, 9, 'So Naaman came with his horses and chariots, and stood at the door of the house of Eliseus:'),
(4, 12, 5, 10, 'And Elisha sent a messenger to him, saying, Go and wash in Jordan seven times, and your flesh shall come again to you, and you shall be clean.'),
(12, 12, 5, 10, 'And Elisha sent a messenger to him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.'),
(3, 12, 5, 10, 'And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.'),
(8, 12, 5, 10, 'And Elisha sent a messenger unto him saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.'),
(9, 12, 5, 10, 'And Elisha sent a messenger unto him, saying: ‘Go and wash in the Jordan seven times, and thy flesh shall come back to thee, and thou shalt be clean.’'),
(6, 12, 5, 10, 'And Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.'),
(14, 12, 5, 10, 'and Elisha sendeth unto him a messenger, saying, ‘Go, and thou hast washed seven times in Jordan, and thy flesh doth turn back to thee—and be thou clean.'),
(11, 12, 5, 10, 'And Elisha will send a messenger to him, saying, Go and wash seven times in Jordan and, thy flesh shall: turn back to thee and be clean.'),
(13, 12, 5, 10, 'Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean.”'),
(10, 12, 5, 10, 'Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean.”'),
(1, 12, 5, 10, 'Then Elisha sent him a messenger, who said, “Go and wash yourself seven times in the Jordan, and your flesh will be restored, and you will be clean.”'),
(5, 12, 5, 10, 'And Elisha sent a messenger to him, saying, “Go, and wash seven times in the Jordan, and your flesh will receive health, and you will be clean.”'),
(7, 12, 5, 10, 'And Eliseus sent a messenger to him, saying: Go, and wash seven times in the Jordan, and thy flesh shall recover health, and thee shalt be clean.'),
(4, 12, 5, 11, 'But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.'),
(12, 12, 5, 11, 'But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.'),
(3, 12, 5, 11, 'But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and recover the leper.'),
(8, 12, 5, 11, 'But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and wave his hand over the place, and recover the leper.'),
(9, 12, 5, 11, 'But Naaman was wroth, and went away, and said: ‘Behold, I thought: He will surely come out to me, and stand, and call on the name of the LORD his God, and wave his hand over the place, and recover the leper.'),
(6, 12, 5, 11, 'And Naaman was wroth, and went away and said, Behold, I thought, He will certainly come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and cure the leper.'),
(14, 12, 5, 11, 'And Naaman is wroth, and goeth on, and saith, ‘Lo, I said, Unto me he doth certainly come out, and hath stood and called in the name of Jehovah his God, and waved his hand over the place, and recovered the leper.'),
(11, 12, 5, 11, 'And Naaman will be angry, and go, and say, Behold, I said coming forth, he will come forth to me, and stand and call in the name of Jehovah his God and wave his hand up and down to the place, and he will gather him being leprous.'),
(13, 12, 5, 11, 'But Naaman was angry, and went away, and said, “Behold, I thought, ‘He will surely come out to me, and stand, and call on the name of Yahweh his God, and wave his hand over the place, and heal the leper.’'),
(10, 12, 5, 11, 'But Naaman was angry, and went away, and said, “Look, I thought, ‘He will surely come out to me, and stand, and call on the name of the LORD his God, and wave his hand over the place, and heal the leper.’'),
(1, 12, 5, 11, 'But Naaman went away angry, saying, “I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my leprosy.'),
(5, 12, 5, 11, 'And becoming angry, Naaman went away, saying: “I thought that he would have come out to me, and, standing, would have invoked the name of the Lord, his God, and that he would have touched the place of the leprosy with his hand, and so have healed me.'),
(7, 12, 5, 11, 'Naaman was angry and went away, saying: I thought he would have come out to me, and standing would have invoked the name of the Lord his God, and touched with his hand the place of the leprosy, and healed me.'),
(4, 12, 5, 12, 'Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.'),
(12, 12, 5, 12, 'Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.'),
(3, 12, 5, 12, 'Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.'),
(8, 12, 5, 12, 'Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.'),
(9, 12, 5, 12, 'Are not Amanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean?’ So he turned, and went away in a rage.'),
(6, 12, 5, 12, 'Are not the Abanah and the Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them and be clean? And he turned and went away in a rage.'),
(14, 12, 5, 12, 'Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? do I not wash in them and I have been clean?’ and he turneth and goeth on in fury.'),
(11, 12, 5, 12, 'Is not Abana and Pharpar, rivers of Damascus, good above all the waters of Israel? and shall I not wash in them And be cleansed? And he will turn and go in wrath.'),
(13, 12, 5, 12, 'Aren’t Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them, and be clean?” So he turned and went away in a rage.'),
(10, 12, 5, 12, 'Aren’t Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I go wash in them, and be clean?” So he turned and went away in a rage.'),
(1, 12, 5, 12, 'Are not the Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been cleansed?” So he turned and went away in a rage.'),
(5, 12, 5, 12, 'Are not the Abana and the Pharpar, the rivers of Damascus, better than all the waters of Israel, so that I might wash in them and be cleansed?” But then, after he had turned himself away and was leaving with indignation,'),
(7, 12, 5, 12, 'Are not the Abana, and the Pharphar, rivers of Damascus, better than all the waters of Israel, that I may wash in them, and be made clean? So as he turned, and was going away with indignation,'),
(4, 12, 5, 13, 'And his servants came near, and spoke to him, and said, My father, if the prophet had bid you do some great thing, would you not have done it? how much rather then, when he said to you, Wash, and be clean?'),
(12, 12, 5, 13, 'And his servants came near, and spoke to him, and said, My father, if the prophet had bid thee do some great thing, wouldst thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?'),
(3, 12, 5, 13, 'And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?'),
(8, 12, 5, 13, 'And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?'),
(9, 12, 5, 13, 'And his servants came near, and spoke unto him, and said: ‘My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee: Wash, and be clean?’'),
(6, 12, 5, 13, 'And his servants drew near, and spoke to him and said, My father, [if] the prophet had bidden thee [do some] great thing, wouldest thou not have done it? how much rather then, when he says to thee, Wash and be clean?'),
(14, 12, 5, 13, 'And his servants come nigh, and speak unto him, and say, ‘My father, a great thing had the prophet spoken unto thee—dost thou not do it? and surely, when he hath said unto thee, Wash, and be clean.’'),
(11, 12, 5, 13, 'And his servants will come near and speak to him, and say, My father, spake the prophet a great word to thee, wilt thou not do? and much more he said to thee, Wash and be cleansed,'),
(13, 12, 5, 13, 'His servants came near, and spoke to him, and said, “My father, if the prophet had asked you do some great thing, wouldn’t you have done it? How much rather then, when he says to you, ‘Wash, and be clean?’”'),
(10, 12, 5, 13, 'His servants came near, and spoke to him, and said, “My father, if the prophet had asked you to do some great thing, wouldn’t you have done it? How much rather then, when he says to you, ‘Wash, and be clean?’”'),
(1, 12, 5, 13, 'Naaman’s servants, however, approached him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’?”'),
(5, 12, 5, 13, 'his servants approached him, and they said to him: “If the prophet had told you, father, to do something great, certainly you ought to have done it. How much more so, now that he has said to you: ‘Wash, and you will be clean?’ ”'),
(7, 12, 5, 13, 'His servants came to him, and said to him: Father, if the prophet had bid thee do some great thing, surely thou shouldst have done it: how much rather what he now hath said to thee: Wash, and thou shalt he clean?'),
(4, 12, 5, 14, 'Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like to the flesh of a little child, and he was clean.'),
(12, 12, 5, 14, 'Then he went down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like the flesh of a little child, and he was clean.'),
(3, 12, 5, 14, 'Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh came again like unto the flesh of a little child, and he was clean.'),
(8, 12, 5, 14, 'Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.'),
(9, 12, 5, 14, 'Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh came back like unto the flesh of a little child, and he was clean.'),
(6, 12, 5, 14, 'Then he went down, and plunged himself seven times in the Jordan, according to the saying of the man of God. And his flesh became again like the flesh of a little child, and he was clean.'),
(14, 12, 5, 14, 'And he goeth down and dippeth in Jordan seven times, according to the word of the man of God, and his flesh doth turn back as the flesh of a little youth, and is clean.'),
(11, 12, 5, 14, 'And he will go down and dip in Jordan seven times, according to the word of the man of God, and his flesh will turn: back as, the flesh of a small boy, and he will be cleansed.'),
(13, 12, 5, 14, 'Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.'),
(10, 12, 5, 14, 'Then he went down and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.'),
(1, 12, 5, 14, 'So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child, and he was clean.'),
(5, 12, 5, 14, 'So he descended and washed in the Jordan seven times, in accord with the word of the man of God. And his flesh was restored, like the flesh of a little child. And he was made clean.'),
(7, 12, 5, 14, 'Then he went down, and washed in the Jordan seven times: according to the word of the man of God, and his flesh was restored, like the flesh of a little child, and he was made clean.'),
(4, 12, 5, 15, 'And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray you, take a blessing of your servant.'),
(12, 12, 5, 15, 'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing from thy servant.'),
(3, 12, 5, 15, 'And he returned to the man of God, he and all his company, and came, and stood before him; and he said, Behold now, I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a present of thy servant.'),
(8, 12, 5, 15, 'And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold now, I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a present of thy servant.'),
(9, 12, 5, 15, 'And he returned to the man of God, he and all his company, and came, and stood before him; and he said: ‘Behold now, I know that there is no God in all the earth, but in Israel; now therefore, I pray thee, take a present of thy servant.’'),
(6, 12, 5, 15, 'And he returned to the man of God, he and all his company, and came and stood before him; and he said, Behold, I know that there is no God in all the earth but in Israel; and now, I pray thee, take a present of thy servant.'),
(14, 12, 5, 15, 'And he turneth back unto the man of God, he and all his camp, and cometh in, and standeth before him, and saith, ‘Lo, I pray thee, I have known that there is not a God in all the earth except in Israel; and now, take, I pray thee, a blessing from thy servant.’'),
(11, 12, 5, 15, 'And he will turn back to the man of God, he and all his camp; and he will come and stand before him, and say, Behold now, I knew that there is no God in all the earth but in Israel: and now take now a blessing from thy servant.'),
(13, 12, 5, 15, 'He returned to the man of God, he and all his company, and came, and stood before him; and he said, “See now, I know that there is no God in all the earth, but in Israel. Now therefore, please take a gift from your servant.”'),
(10, 12, 5, 15, 'He returned to the man of God, he and all his company, and came, and stood before him; and he said, “See now, I know that there is no God in all the earth, but in Israel. Now therefore, please take a gift from your servant.”'),
(1, 12, 5, 15, 'Then Naaman and all his attendants went back to the man of God, stood before him, and declared, “Now I know for sure that there is no God in all the earth except in Israel. So please accept a gift from your servant.”'),
(5, 12, 5, 15, 'And returning to the man of God, with his entire retinue, he arrived, and stood before him, and he said: “Truly, I know there is no other God, in all the earth, except in Israel. And so I beg you to accept a blessing from your servant.”'),
(7, 12, 5, 15, 'And returning to the man of God with all his train, he came, and stood before him, and said: In truth, I know there is no other God in all the earth, but only in Israel: I beseech thee therefore take a blessing of thy servant.'),
(4, 12, 5, 16, 'But he said, As the LORD lives, before whom I stand, I will receive none. And he urged him to take it; but he refused.'),
(12, 12, 5, 16, 'But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.'),
(3, 12, 5, 16, 'But he said, As Jehovah liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.'),
(8, 12, 5, 16, 'But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.'),
(9, 12, 5, 16, 'But he said: ‘As the LORD liveth, before whom I stand, I will receive none.’ And he urged him to take it; but he refused.'),
(6, 12, 5, 16, 'But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused.'),
(14, 12, 5, 16, 'And he saith, ‘Jehovah liveth, before whom I have stood—if I take it;’ and he presseth on him to take, and he refuseth.'),
(11, 12, 5, 16, 'And he will say, Jehovah lives whom I stood before him if I will take. And he will press upon him to take, and he will refuse.'),
(13, 12, 5, 16, 'But he said, “As Yahweh lives, before whom I stand, I will receive none.” He urged him to take it; but he refused.'),
(10, 12, 5, 16, 'But he said, “As the LORD lives, before whom I stand, I will receive none.” He urged him to take it; but he refused.'),
(1, 12, 5, 16, 'But Elisha replied, “As surely as the LORD lives, before whom I stand, I will not accept it.” And although Naaman urged him to accept it, he refused.'),
(5, 12, 5, 16, 'But he responded, “As the Lord lives, before whom I stand, I will not accept it.” And though he urged him strongly, he did not agree at all.'),
(7, 12, 5, 16, 'But he answered: As the Lord liveth, before whom I stand, I will receive none. And when he pressed him, he still refused.'),
(4, 12, 5, 17, 'And Naaman said, Shall there not then, I pray you, be given to your servant two mules’ burden of earth? for your servant will from now on offer neither burnt offering nor sacrifice to other gods, but to the LORD.'),
(12, 12, 5, 17, 'And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules burden of earth? for thy servant will henceforth offer neither burnt-offering nor sacrifice to other gods, but to the LORD.'),
(3, 12, 5, 17, 'And Naaman said, If not, yet, I pray thee, let there be given to thy servant two mules’ burden of earth; for thy servant will henceforth offer neither burnt-offering nor sacrifice unto other gods, but unto Jehovah.'),
(8, 12, 5, 17, 'And Naaman said, If not, yet I pray thee let there be given to thy servant two mules’ burden of earth; for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.'),
(9, 12, 5, 17, 'And Naaman said: ‘If not, yet I pray thee let there be given to thy servant two mules’ burden of earth; for thy servant will henceforth offer neither burnt-offering nor sacrifice unto other gods, but unto the LORD.'),
(6, 12, 5, 17, 'And Naaman said, If not, then let there, I pray thee, be given to thy servant two mules’ burden of [this] earth; for thy servant will no more offer burnt-offering and sacrifice to other gods, but to Jehovah.'),
(14, 12, 5, 17, 'And Naaman saith, ‘If not—let be given, I pray thee, to thy servant, a couple of mules’ burden of earth, for thy servant doth make no more burnt-offering and sacrifice to other gods, but to Jehovah.'),
(11, 12, 5, 17, 'And Naaman will say, And shall there not now be given to thy servant a pair of Mules lifting up earth? for thy servant will no more do a burnt-offering and a sacrifice to other gods but to Jehovah.'),
(13, 12, 5, 17, 'Naaman said, “If not, then, please let two mules’ burden of earth be given to your servant; for your servant will from now on offer neither burnt offering nor sacrifice to other gods, but to Yahweh.'),
(10, 12, 5, 17, 'Naaman said, “If not, then, please let two mules’ burden of earth be given to your servant; for your servant will from now on offer neither burnt offering nor sacrifice to other gods, but to the LORD.'),
(1, 12, 5, 17, '“If you will not,” said Naaman, “please let me, your servant, be given as much soil as a pair of mules can carry. For your servant will never again make a burnt offering or a sacrifice to any other god but the LORD.'),
(5, 12, 5, 17, 'And Naaman said: “As you wish. But I beg you to grant to me, your servant, that I may take from here the burden of two mules from the ground. For your servant will no longer offer holocaust or victim to other gods, except to the Lord.'),
(7, 12, 5, 17, 'And Naaman said: As thou wilt: but I beseech thee, grant to me thy servant, to take from hence two mules’ burden of earth: for thy servant will not henceforth offer holocaust, or victim, to other gods, but to the Lord.'),
(4, 12, 5, 18, 'In this thing the LORD pardon your servant, that when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon your servant in this thing.'),
(12, 12, 5, 18, 'In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.'),
(3, 12, 5, 18, 'In this thing Jehovah pardon thy servant: when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, Jehovah pardon thy servant in this thing.'),
(8, 12, 5, 18, 'In this thing the LORD pardon thy servant; when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the LORD pardon thy servant in this thing.'),
(9, 12, 5, 18, 'In this thing the LORD pardon thy servant: when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I prostrate myself in the house of Rimmon, when I prostrate myself in the house of Rimmon, the LORD pardon thy servant in this thing.’'),
(6, 12, 5, 18, 'In this thing Jehovah pardon thy servant: when my master goes into the house of Rimmon to bow down there, and he leans on my hand, and I bow down myself in the house of Rimmon—when I bow down myself in the house of Rimmon, Jehovah pardon thy servant, I pray thee, in this thing.'),
(14, 12, 5, 18, 'For this thing Jehovah be propitious to thy servant, in the coming in of my lord into the house of Rimmon to bow himself there, and he was supported by my hand, and I bowed myself in the house of Rimmon; for my bowing myself in the house of Rimmon Jehovah be propitious, I pray thee, to thy servant in this thing.’'),
(11, 12, 5, 18, 'For this word will Jehovah forgive to thy servant in the going of my lord to the house of Rimmon to worship there, and he leaning upon my hand, and I worshiped in the house of Rimmon: in my worshiping in the house of Rimmon now will Jehovah forgive to thy servant in this word?'),
(13, 12, 5, 18, 'In this thing may Yahweh pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon. When I bow myself in the house of Rimmon, may Yahweh pardon your servant in this thing.”'),
(10, 12, 5, 18, 'In this thing may the LORD pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon. When I bow myself in the house of Rimmon, may the LORD pardon your servant in this thing.”'),
(1, 12, 5, 18, 'Yet may the LORD forgive your servant this one thing: When my master goes into the temple of Rimmon to worship there, and he leans on my arm, and I bow down in the temple of Rimmon, may the LORD forgive your servant in this matter.”'),
(5, 12, 5, 18, 'But there is still this matter, for which you will entreat the Lord on behalf of your servant: when my lord enters the temple of Rimmon, so that he may adore there, and he leans on my hand, if I will bow down in the temple of Rimmon, while he is adoring in the same place, that the Lord may ignore me, your servant, concerning this matter.”'),
(7, 12, 5, 18, 'But there is only this, for which thou shalt entreat the Lord for thy servant, when my master goeth into the temple of Remmon, to worship: and he leaneth upon my hand, if I bow down in the temple of Remmon, when he boweth down in the same place, that the Lord pardon me thy servant for this thing.'),
(4, 12, 5, 19, 'And he said to him, Go in peace. So he departed from him a little way.'),
(12, 12, 5, 19, 'And he said to him, Go in peace. So he departed from him a little way.'),
(3, 12, 5, 19, 'And he said unto him, Go in peace. So he departed from him a little way.'),
(8, 12, 5, 19, 'And he said unto him, Go in peace. So he departed from him a little way.'),
(9, 12, 5, 19, 'And he said unto him: ‘Go in peace.’ So he departed from him some way.'),
(6, 12, 5, 19, 'And he said to him, Go in peace. And he departed from him a little way.'),
(14, 12, 5, 19, 'And he saith to him, ‘Go in peace.’ And he goeth from him a kibrath of land,'),
(11, 12, 5, 19, 'And he will say to him, Go for peace. And he will go from him a measure of land,'),
(13, 12, 5, 19, 'He said to him, “Go in peace.” So he departed from him a little way.'),
(10, 12, 5, 19, 'He said to him, “Go in peace.” So he departed from him a little way.'),
(1, 12, 5, 19, '“Go in peace,” said Elisha. But after Naaman had traveled a short distance,'),
(5, 12, 5, 19, 'And he said to him, “Go in peace.” Then he went away from him, in the elect time of the earth.'),
(7, 12, 5, 19, 'And he said to him: Go in peace. So he departed from him in the springtime of the earth.'),
(4, 12, 5, 20, 'But Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD lives, I will run after him, and take somewhat of him.'),
(12, 12, 5, 20, 'But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but as the LORD liveth, I will run after him, and take somewhat from him.'),
(3, 12, 5, 20, 'But Gehazi the servant of Elisha the man of God, said, Behold, my master hath spared this Naaman the Syrian, in not receiving at his hands that which he brought: as Jehovah liveth, I will run after him, and take somewhat of him.'),
(8, 12, 5, 20, 'But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared this Naaman the Syrian, in not receiving at his hands that which he brought: as the LORD liveth, I will run after him, and take somewhat of him.'),
(9, 12, 5, 20, 'But Gehazi, the servant of Elisha the man of God, said: ‘Behold, my master hath spared this Naaman the Aramean, in not receiving at his hands that which he brought; as the LORD liveth, I will surely run after him, and take somewhat of him.’'),
(6, 12, 5, 20, 'And Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought; but as Jehovah liveth, I will run after him and take somewhat of him.'),
(14, 12, 5, 20, 'And Gehazi, servant of Elisha the man of God, saith, ‘Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.’'),
(11, 12, 5, 20, 'And Gehazi the boy of Elisha, the man of God, will say, Behold, my lord spared Naaman this Aramite from taking from his hand what he brought: Jehovah lives, for if I ran after him land book from him something.'),
(13, 12, 5, 20, 'But Gehazi the servant of Elisha the man of God, said, “Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought. As Yahweh lives, I will run after him, and take something from him.”'),
(10, 12, 5, 20, 'But Gehazi the servant of Elisha the man of God, said, “Look, my master has spared this Naaman the Aramean, in not receiving at his hands that which he brought. As the LORD lives, I will run after him, and take something from him.”'),
(1, 12, 5, 20, 'Gehazi, the servant of Elisha the man of God, said, “Look, my master has spared this Aramean, Naaman, by not accepting what he brought. As surely as the LORD lives, I will run after him and get something from him.”'),
(5, 12, 5, 20, 'And Gehazi, the servant of the man of God, said: “My lord has spared Naaman, this Syrian, by not receiving from him what he brought. As the Lord lives, I will run after him, and take something from him.”'),
(7, 12, 5, 20, 'But Giezi the servant of the man of God said: My master hath spared Naaman this Syrian, in not receiving of him that which he brought: as the Lord liveth, I will run after him, and take some thing of him:'),
(4, 12, 5, 21, 'So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?'),
(12, 12, 5, 21, 'So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?'),
(3, 12, 5, 21, 'So Gehazi followed after Naaman. And when Naaman saw one running after him, he alighted from the chariot to meet him, and said, Is all well?'),
(8, 12, 5, 21, 'So Gehazi followed after Naaman. And when Naaman saw one running after him, he lighted down from the chariot to meet him, and said, Is all well?'),
(9, 12, 5, 21, 'So Gehazi followed after Naaman. And when Naaman saw one running after him, he alighted from the chariot to meet him, and said: ‘Is all well?’'),
(6, 12, 5, 21, 'And Gehazi followed after Naaman. And when Naaman saw him running after him, he sprang down from the chariot to meet him, and said, Is all well?'),
(14, 12, 5, 21, 'And Gehazi pursueth after Naaman, and Naaman seeth one running after him, and alighteth from off the chariot to meet him, and saith, ‘Is there peace?’'),
(11, 12, 5, 21, 'And Gehazi will pursue after Naaman, and Naaman will see he ran after him, and will descend from his chariot to meet him, and he will say, Is it peace?'),
(13, 12, 5, 21, 'So Gehazi followed after Naaman. When Naaman saw one running after him, he came down from the chariot to meet him, and said, “Is all well?”'),
(10, 12, 5, 21, 'So Gehazi followed after Naaman. When Naaman saw one running after him, he came down from the chariot to meet him, and said, “Is all well?”'),
(1, 12, 5, 21, 'So Gehazi pursued Naaman. And when Naaman saw him running toward him, he got down from the chariot to meet him and asked, “Is everything all right?”'),
(5, 12, 5, 21, 'And so, Gehazi followed after the back of Naaman. And when he had seen him running toward him, he leaped down from his chariot to meet him, and he said, “Is all well?”'),
(7, 12, 5, 21, '21And Giezi followed after Naaman: and when he saw him running after him, he leapt down from his chariot to meet him, and said: Is all well?'),
(4, 12, 5, 22, 'And he said, All is well. My master has sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray you, a talent of silver, and two changes of garments.'),
(12, 12, 5, 22, 'And he said, All is well. My master hath sent me, saying, Behold, even now there have come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.'),
(3, 12, 5, 22, 'And he said, All is well. My master hath sent me, saying, Behold, even now there are come to me from the hill-country of Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.'),
(8, 12, 5, 22, 'And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from the hill country of Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.'),
(9, 12, 5, 22, 'And he said: ‘All is well. My master hath sent me, saying: Behold, even now there are come to me from the hill-country of Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.’'),
(6, 12, 5, 22, 'And he said, All is well. My master has sent me saying, Behold, even now there are come to me from mount Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.'),
(14, 12, 5, 22, 'And he saith, ‘Peace; my lord hath sent me, saying, Lo, now, this, come unto me have two young men from the hill-country of Ephraim, of the sons of the prophets; give, I pray thee, to them, a talent of silver, and two changes of garments.’'),
(11, 12, 5, 22, 'And he will say, Peace. My lord sent me, saying, Behold, now there came here to me two boys from mount Ephraim from the sons of the prophets: wilt thou give to them a talent of silver and two changes of garments?'),
(13, 12, 5, 22, 'He said, “All is well. My master has sent me, saying, ‘Behold, even now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothing.’”'),
(10, 12, 5, 22, 'He said, “All is well. My master has sent me, saying, ‘Look, even now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothing.’”'),
(1, 12, 5, 22, '“Everything is all right,” Gehazi replied. “My master has sent me to say, ‘Look, two young men from the sons of the prophets have just now come to me from the hill country of Ephraim. Please give them a talent of silver and two sets of clothing.’”'),
(5, 12, 5, 22, 'And he said: “It is well. My lord has sent me to you, saying: ‘Just now two youths from the sons of the prophets have come to me from mount Ephraim. Give them a talent of silver, and two changes of clothing.’ ”'),
(7, 12, 5, 22, 'And he said: Well: my master hath sent me to thee, saying: Just now there are come to me from mount Ephraim, two young men of the sons of the prophets: give them a talent of silver, and two changes of garments.'),
(4, 12, 5, 23, 'And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them on two of his servants; and they bore them before him.'),
(12, 12, 5, 23, 'And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bore them before him.'),
(3, 12, 5, 23, 'And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his servants; and they bare them before him.'),
(8, 12, 5, 23, 'And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his servants; and they bare them before him.'),
(9, 12, 5, 23, 'And Naaman said: ‘Be content, take two talents.’ And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his servants; and they bore them before him.'),
(6, 12, 5, 23, 'And Naaman said, Consent to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his young men; and they bore them before him.'),
(14, 12, 5, 23, 'And Naaman saith, ‘Be pleased, take two talents;’ and he urgeth on him, and bindeth two talents of silver in two purses, and two changes of garments, and giveth unto two of his young men, and they bear before him;'),
(11, 12, 5, 23, 'And Naaman will say, Be content, take two talents And he will press upon him, and he Will bind two talents of silver in two bags, and two changes of garments, and he will give to his two boys, and they will lift up before him.'),
(13, 12, 5, 23, 'Naaman said, “Be pleased to take two talents.” He urged him, and bound two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants; and they carried them before him.'),
(10, 12, 5, 23, 'Naaman said, “Be pleased to take two talents.” He urged him, and bound two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants; and they carried them before him.'),
(1, 12, 5, 23, 'But Naaman insisted, “Please, take two talents.” And he urged Gehazi to accept them. Then he tied up two talents of silver in two bags along with two sets of clothing and gave them to two of his servants, who carried them ahead of Gehazi.'),
(5, 12, 5, 23, 'And Naaman said, “It is better that you accept two talents.” And he urged him, and he bound the two talents of silver in two bags, with two changes of clothing. And he set them upon two of his servants, who carried them before him.'),
(7, 12, 5, 23, 'And Naaman said: It is better that thou take two talents. And he forced him, and bound two talents of silver in two bags, and two changes of garments, and laid them upon two of his servants, and they carried them before him.'),
(4, 12, 5, 24, 'And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.'),
(12, 12, 5, 24, 'And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.'),
(3, 12, 5, 24, 'And when he came to the hill, he took them from their hand, and bestowed them in the house; and he let the men go, and they departed.'),
(8, 12, 5, 24, 'And when he came to the hill, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.'),
(9, 12, 5, 24, 'And when he came to the hill, he took them from their hand, and deposited them in the house; and he let the men go, and they departed.'),
(6, 12, 5, 24, 'And when he came to the hill, he took them from their hand, and stowed them in the house; and he let the men go, and they departed.'),
(14, 12, 5, 24, 'and he cometh in unto the high place, and taketh out of their hand, and layeth up in the house, and sendeth away the men, and they go.'),
(11, 12, 5, 24, 'And he will come to the hill and; take from their hand and deposit in the house: and he will send away the men, said they will go.'),
(13, 12, 5, 24, 'When he came to the hill, he took them from their hand, and stored them in the house. Then he let the men go, and they departed.'),
(10, 12, 5, 24, 'When he came to the hill, he took them from their hand, and stored them in the house. Then he let the men go, and they departed.'),
(1, 12, 5, 24, 'When Gehazi came to the hill, he took the gifts from the servants and stored them in the house. Then he dismissed the men, and they departed.'),
(5, 12, 5, 24, 'And when now he had arrived in the evening, he took them from their hands, and he stored them in the house. And he dismissed the men, and they went away.'),
(7, 12, 5, 24, 'And when he was come, and now it was the evening, he took them from their hands, and laid them up in the house, and sent the men away, and they departed.'),
(4, 12, 5, 25, 'But he went in, and stood before his master. And Elisha said to him, From where come you, Gehazi? And he said, Your servant went no where.'),
(12, 12, 5, 25, 'But he went in, and stood before his master: and Elisha said to him, Whence comest thou Gehazi? and he said, Thy servant went no whither.'),
(3, 12, 5, 25, 'But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.'),
(8, 12, 5, 25, 'But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.'),
(9, 12, 5, 25, 'But he went in, and stood before his master. And Elisha said unto him: ‘Whence comest thou, Gehazi?’ And he said: ‘Thy servant went no whither.’'),
(6, 12, 5, 25, 'And he entered in and stood before his master. And Elisha said to him, Whence [comest thou], Gehazi? And he said, Thy servant went no whither.'),
(14, 12, 5, 25, 'And he hath come in, and doth stand by his lord, and Elisha saith unto him, ‘Whence—Gehazi?’ and he saith, ‘Thy servant went not hither or thither.’'),
(11, 12, 5, 25, 'And he came in, and he will stand by his lord: and Elisha will say to him, From whence, Gehazi? And he will say, Thy servant wait not hence and thence.'),
(13, 12, 5, 25, 'But he went in, and stood before his master. Elisha said to him, “Where did you come from, Gehazi?” He said, “Your servant went nowhere.”'),
(10, 12, 5, 25, 'But he went in, and stood before his master. Elisha said to him, “Where did you come from, Gehazi?” He said, “Your servant went nowhere.”'),
(1, 12, 5, 25, 'When Gehazi went in and stood before his master, Elisha asked him, “Gehazi, where have you been?” “Your servant did not go anywhere,” he replied.'),
(5, 12, 5, 25, 'Then, having entered, he stood before his lord. And Elisha said, “Where are you coming from, Gehazi?” He responded, “Your servant did not go anywhere.”'),
(7, 12, 5, 25, 'But he went in, and stood before his master. And Eliseus said: Whence comest thou, Giezi? He answered: Thy servant went no whither.'),
(4, 12, 5, 26, 'And he said to him, Went not my heart with you, when the man turned again from his chariot to meet you? Is it a time to receive money, and to receive garments, and olive groves, and vineyards, and sheep, and oxen, and menservants, and maidservants?'),
(12, 12, 5, 26, 'And he said to him, Went not my heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and olive-yards, and vineyards, and sheep, and oxen, and men-servants, and maid-servants?'),
(3, 12, 5, 26, 'And he said unto him, Went not my heart with thee, when the man turned from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards and vineyards, and sheep and oxen, and men-servants and maid-servants?'),
(8, 12, 5, 26, 'And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards and vineyards, and sheep and oxen, and menservants and maidservants?'),
(9, 12, 5, 26, 'And he said unto him: ‘Went not my heart [with thee], when the man turned back from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards and vineyards, and sheep and oxen, and men-servants and maid-servants?'),
(6, 12, 5, 26, 'And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen?'),
(14, 12, 5, 26, 'And he saith unto him, ‘My heart went not when the man turned from off his chariot to meet thee; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and men-servants, and maid-servants?'),
(11, 12, 5, 26, 'And he will say to him, Went not my heart when the man turned again from his chariot to meet thee? Is it a time to take silver, and to take garments, and olive trees, and vineyards, and sheep and oxen, and servants and maids?'),
(13, 12, 5, 26, 'He said to him, “Didn’t my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money, and to receive garments, and olive groves and vineyards, and sheep and cattle, and male servants and female servants?'),
(10, 12, 5, 26, 'He said to him, “Did not my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money, and to receive garments, and olive groves and vineyards, and sheep and cattle, and male servants and female servants?'),
(1, 12, 5, 26, 'But Elisha questioned him, “Did not my spirit go with you when the man got down from his chariot to meet you? Is this the time to accept money and clothing, olive groves and vineyards, sheep and oxen, menservants and maidservants?'),
(5, 12, 5, 26, 'But he said: “Was my heart not present, when the man turned back from his chariot to meet you? And now you have received money, and you have received garments, so that you might buy olive groves, and vineyards, and sheep, and oxen, and men and women servants.'),
(7, 12, 5, 26, 'But he said: Was not my heart present, when the man turned back from his chariot to meet thee? So now thou hast received money, and received garments, to buy oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants.'),
(4, 12, 5, 27, 'The leprosy therefore of Naaman shall stick to you, and to your seed for ever. And he went out from his presence a leper as white as snow.'),
(12, 12, 5, 27, 'The leprosy therefore of Naaman shall cleave to thee, and to thy seed for ever. And he went out from his presence a leper as white as snow.'),
(3, 12, 5, 27, 'The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.'),
(8, 12, 5, 27, 'The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.'),
(9, 12, 5, 27, 'The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever.’ And he went out from his presence a leper as white as snow.'),
(6, 12, 5, 27, 'But the leprosy of Naaman shall fasten upon thee, and upon thy seed for ever. And he went out from his presence leprous, as snow.'),
(14, 12, 5, 27, 'yea, the leprosy of Naaman doth cleave to thee, and to thy seed,—to the age;’ and he goeth out from before him—leprous as snow.'),
(11, 12, 5, 27, 'And the leprosy of Naaman shall cleave upon thee and upon thy seed forever. And he will go forth from his face being leprous as snow.'),
(13, 12, 5, 27, 'Therefore the leprosy of Naaman will cling to you and to your seed forever.” He went out from his presence a leper, as white as snow.'),
(10, 12, 5, 27, 'Therefore the leprosy of Naaman will cling to you and to your descendants forever.” He went out from his presence a leper, as white as snow.'),
(1, 12, 5, 27, 'Therefore, the leprosy of Naaman will cling to you and your descendants forever!” And as Gehazi left his presence, he was leprous—as white as snow.'),
(5, 12, 5, 27, 'So then, the leprosy of Naaman shall adhere to you, and to your offspring forever.” And he departed from him a leper, as white as snow.'),
(7, 12, 5, 27, 'But the leprosy of Naaman shall also stick to thee, and to thy seed for ever. And he went out from him a leper as white as snow.'),
(4, 12, 6, 1, 'And the sons of the prophets said to Elisha, Behold now, the place where we dwell with you is too strait for us.'),
(12, 12, 6, 1, 'And the sons of the prophets said to Elisha, Behold now, the place where we dwell with thee is too narrow for us.'),
(3, 12, 6, 1, 'And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us.'),
(8, 12, 6, 1, 'And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us.'),
(9, 12, 6, 1, 'And the sons of the prophets said unto Elisha: ‘Behold now, the place where we dwell before thee is too strait for us.'),
(6, 12, 6, 1, 'And the sons of the prophets said to Elisha, Behold now, the place where we dwell before thee is too strait for us.'),
(14, 12, 6, 1, 'And sons of the prophet say unto Elisha, ‘Lo, we pray thee, the place where we are dwelling before thee is too strait for us;'),
(11, 12, 6, 1, 'And the sons of the prophets will say to Elisha, Behold now, the place where we dwell there before thee is narrow for us.'),
(13, 12, 6, 1, 'The sons of the prophets said to Elisha, “See now, the place where we dwell before you is too small for us.'),
(10, 12, 6, 1, 'The sons of the prophets said to Elisha, “See now, the place where we dwell before you is too small for us.'),
(1, 12, 6, 1, 'Now the sons of the prophets said to Elisha, “Please take note that the place where we meet with you is too small for us.'),
(5, 12, 6, 1, 'Now the sons of the prophets said to Elisha: “Behold, the place in which we live before you is too narrow for us.'),
(7, 12, 6, 1, 'And the sons of the prophets said to Eliseus: Behold the place where we dwell with thee is too strait for us.'),
(4, 12, 6, 2, 'Let us go, we pray you, to Jordan, and take there every man a beam, and let us make us a place there, where we may dwell. And he answered, Go you.'),
(12, 12, 6, 2, 'Let us go, we pray thee, to Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.'),
(3, 12, 6, 2, 'Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.'),
(8, 12, 6, 2, 'Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.'),
(9, 12, 6, 2, 'Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell.’ And he answered: ‘Go ye.’'),
(6, 12, 6, 2, 'Let us go, we pray thee, to the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he said, Go.'),
(14, 12, 6, 2, 'let us go, we pray thee, unto the Jordan, and we take thence each one beam, and we make for ourselves there a place to dwell there;’ and he saith, ‘Go.’'),
(11, 12, 6, 2, 'We will go now even to Jordan and take from thence each, one beam, and we will make for us a place to dwell there. And he will say, Go.'),
(13, 12, 6, 2, 'Please let us go to the Jordan, and every man take a beam from there, and let us make us a place there, where we may dwell.” He answered, “Go!”'),
(10, 12, 6, 2, 'Please let us go to the Jordan, and every man take a beam from there, and let us make us a place there, where we may dwell.” He answered, “Go.”'),
(1, 12, 6, 2, 'Please let us go to the Jordan, where each of us can get a log so we can build ourselves a place to live there.” “Go,” said Elisha.'),
(5, 12, 6, 2, 'Let us go as far as the Jordan, and let us each take from the forest a piece of timber, so that we may build for ourselves a place to live there.” And he said, “Go.”'),
(7, 12, 6, 2, 'Let us go as far as the Jordan and take out of the wood every man a piece of timber, that we may build us there a place to dwell in. And he said: Go.'),
(4, 12, 6, 3, 'And one said, Be content, I pray you, and go with your servants. And he answered, I will go.'),
(12, 12, 6, 3, 'And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.'),
(3, 12, 6, 3, 'And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go.'),
(8, 12, 6, 3, 'And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.'),
(9, 12, 6, 3, 'And one said: ‘Be content, I pray thee, and go with thy servants.’ And he answered: ‘I will go.’'),
(6, 12, 6, 3, 'And one said, Consent, I pray thee, to go with thy servants. And he said, I will go.'),
(14, 12, 6, 3, 'And the one saith, ‘Be pleased, I pray thee, and go with thy servants;’ and he saith, ‘I—I go.’'),
(11, 12, 6, 3, 'And one will say, Be content, now, and go with thy servants And he will say, I will go.'),
(13, 12, 6, 3, 'One said, “Please be pleased to go with your servants.” He answered, “I will go.”'),
(10, 12, 6, 3, 'One said, “Please be pleased to go with your servants.” He answered, “I will go.”'),
(1, 12, 6, 3, 'Then one of them said, “Please come with your servants.” “I will come,” he replied.'),
(5, 12, 6, 3, 'And one of them said, “Then you, too, should go with your servants.” And he answered, “I will go.”'),
(7, 12, 6, 3, 'And one of them said: But come thou also with thy servants. He answered: I will come.'),
(4, 12, 6, 4, 'So he went with them. And when they came to Jordan, they cut down wood.'),
(12, 12, 6, 4, 'So he went with them. And when they came to Jordan, they cut down wood.'),
(3, 12, 6, 4, 'So he went with them. And when they came to the Jordan, they cut down wood.'),
(8, 12, 6, 4, 'So he went with them. And when they came to Jordan, they cut down wood.'),
(9, 12, 6, 4, 'So he went with them. And when they came to the Jordan, they cut down wood.'),
(6, 12, 6, 4, 'And he went with them. And they came to the Jordan and cut down the trees.'),
(14, 12, 6, 4, 'And he goeth with them, and they come in to the Jordan, and cut down the trees,'),
(11, 12, 6, 4, 'And he will go with them; and they will come to Jordan, and they will cut woods.'),
(13, 12, 6, 4, 'So he went with them. When they came to the Jordan, they cut down wood.'),
(10, 12, 6, 4, 'So he went with them. When they came to the Jordan, they cut down wood.'),
(1, 12, 6, 4, 'So Elisha went with them, and when they came to the Jordan, they began to cut down some trees.'),
(5, 12, 6, 4, 'And he went with them. And when they had arrived at the Jordan, they were cutting down wood.'),
(7, 12, 6, 4, 'So he went with them. And when they were come to the Jordan they cut down wood.'),
(4, 12, 6, 5, 'But as one was felling a beam, the ax head fell into the water: and he cried, and said, Alas, master! for it was borrowed.'),
(12, 12, 6, 5, 'But as one was felling a beam, the ax head fell into the water: and he cried, and said, Alas, master! for it was borrowed.'),
(3, 12, 6, 5, 'But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed.'),
(8, 12, 6, 5, 'But as one was felling a beam, the axe-head fell into the water: and he cried, and said, Alas, my master! for it was borrowed.'),
(9, 12, 6, 5, 'But as one was felling a beam, the axe-head fell into the water; and he cried, and said: ‘Alas, my master! for it was borrowed.’'),
(6, 12, 6, 5, 'And it came to pass as one was felling a beam, that the iron fell into the water; and he cried and said, Alas, master, and it was borrowed!'),
(14, 12, 6, 5, 'and it cometh to pass, the one is felling the beam, and the iron hath fallen into the water, and he crieth and saith, ‘Alas! my lord, and it asked!’'),
(11, 12, 6, 5, 'And one will be felling the beam, and the iron fell into the water: and he will cry out and say, Alas, my lord! and it was borrowed.'),
(13, 12, 6, 5, 'But as one was felling a beam, the axe head fell into the water. Then he cried, and said, “Alas, my master! For it was borrowed.”'),
(10, 12, 6, 5, 'But as one was felling a beam, the axe head fell into the water. Then he cried, and said, “Alas, my master. For it was borrowed.”'),
(1, 12, 6, 5, 'As one of them was cutting down a tree, the iron axe head fell into the water. “Oh, my master,” he cried out, “it was borrowed!”'),
(5, 12, 6, 5, 'Then it happened that, while someone was cutting timber, the iron of the ax fell into the water. And he cried out and said: “Alas, alas, alas, my lord! For this thing was borrowed.”'),
(7, 12, 6, 5, 'And it happened, as one was felling some timber, that the head of the axe fell into the water: and he cried out, and said: Alas, alas, alas, my lord, for this same was borrowed.'),
(4, 12, 6, 6, 'And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.'),
(12, 12, 6, 6, 'And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither; and the iron floated.'),
(3, 12, 6, 6, 'And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim.'),
(8, 12, 6, 6, 'And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim.'),
(9, 12, 6, 6, 'And the man of God said: ‘Where fell it?’ And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim.'),
(6, 12, 6, 6, 'And the man of God said, Where did it fall? And he shewed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim.'),
(14, 12, 6, 6, 'And the man of God saith, ‘Whither hath it fallen?’ and he sheweth him the place, and he cutteth a stick, and casteth thither, and causeth the iron to swim,'),
(11, 12, 6, 6, 'And the man of God will say, Where fell it? And he will cause him to see the place. And he will cut down wood and cast there; and the iron will overflow.'),
(13, 12, 6, 6, 'The man of God asked, “Where did it fall?” He showed him the place. He cut down a stick, threw it in there, and made the iron float.'),
(10, 12, 6, 6, 'The man of God asked, “Where did it fall?” He showed him the place. He cut down a stick, threw it in there, and made the iron float.'),
(1, 12, 6, 6, '“Where did it fall?” asked the man of God. And when he showed him the place, the man of God cut a stick, threw it there, and made the iron float.'),
(5, 12, 6, 6, 'Then the man of God said, “Where did it fall?” And he indicated to him the place. Then he cut off a piece of wood, and he threw it in. And the iron floated up.'),
(7, 12, 6, 6, 'And the man of God said: Where did it fall? and he shewed him the place. Then he cut off a piece of wood, and cast it in thither: and the iron swam.'),
(4, 12, 6, 7, 'Therefore said he, Take it up to you. And he put out his hand, and took it.'),
(12, 12, 6, 7, 'Therefore said he, Take it up to thee. And he put out his hand, and took it.'),
(3, 12, 6, 7, 'And he said, Take it up to thee. So he put out his hand, and took it.'),
(8, 12, 6, 7, 'And he said, Take it up to thee. So he put out his hand, and took it.'),
(9, 12, 6, 7, 'And he said: ‘Take it up to thee.’ So he put out his hand, and took it.'),
(6, 12, 6, 7, 'And he said, Take [it] up to thee. And he put out his hand and took it.'),
(14, 12, 6, 7, 'and saith, ‘Raise to thee;’ and he putteth forth his hand and taketh it.'),
(11, 12, 6, 7, 'And he will say, Lift up to thee. And he will stretch forth his hand and take it.'),
(13, 12, 6, 7, 'He said, “Take it.” So he put out his hand and took it.'),
(10, 12, 6, 7, 'He said, “Take it.” So he put out his hand and took it.'),
(1, 12, 6, 7, '“Lift it out,” he said, and the man reached out his hand and took it.'),
(5, 12, 6, 7, 'And he said, “Take it.” And he extended his hand, and took it.'),
(7, 12, 6, 7, 'And he said: Take it up. And he put out his hand and took it.'),
(4, 12, 6, 8, 'Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.'),
(12, 12, 6, 8, 'Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.'),
(3, 12, 6, 8, 'Now the king of Syria was warring against Israel; and he took counsel with his servants, saying, In such and such a place shall be my camp.'),
(8, 12, 6, 8, 'Now the king of Syria warred against Israel; and he took counsel with his servants, saying, In such and such a place shall be my camp.'),
(9, 12, 6, 8, 'Now the king of Aram warred against Israel; and he took counsel with his servants, saying: ‘In such and such a place shall be my camp.’'),
(6, 12, 6, 8, 'And the king of Syria warred against Israel; and he took counsel with his servants, saying, In such and such a place [shall be] my camp.'),
(14, 12, 6, 8, 'And the king of Aram hath been fighting against Israel, and taketh counsel with his servants, saying, ‘At such and such a place is my encamping.’'),
(11, 12, 6, 8, 'And the king of Aram was warring against Israel, and he counseled with his servants, saying, To such a certain place my encampments.'),
(13, 12, 6, 8, 'Now the king of Syria was warring against Israel; and he took counsel with his servants, saying, “My camp will be in such and such a place.”'),
(10, 12, 6, 8, 'Now the king of Aram was warring against Israel; and he took counsel with his servants, saying, “My camp will be in such and such a place.”'),
(1, 12, 6, 8, 'Now the king of Aram was at war against Israel. After consulting with his servants, he said, “My camp will be in such and such a place.”'),
(5, 12, 6, 8, 'Now the king of Syria was fighting against Israel, and he took counsel with his servants, saying, “In this and that place, let us set up an ambush.”'),
(7, 12, 6, 8, 'And the king of Syria warred against Israel, and took counsel with his servants, saying: In such and such a place let us lay ambushes.'),
(4, 12, 6, 9, 'And the man of God sent to the king of Israel, saying, Beware that you pass not such a place; for thither the Syrians are come down.'),
(12, 12, 6, 9, 'And the man of God sent to the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians have come down.'),
(3, 12, 6, 9, 'And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are coming down.'),
(8, 12, 6, 9, 'And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are coming down.'),
(9, 12, 6, 9, 'And the man of God sent unto the king of Israel, saying: ‘Beware that thou pass not such a place; for thither the Arameans are coming down.’'),
(6, 12, 6, 9, 'And the man of God sent to the king of Israel, saying, Beware that thou pass not such a place, for thither the Syrians are come down.'),
(14, 12, 6, 9, 'And the man of God sendeth unto the king of Israel, saying, ‘Take heed of passing by this place, for thither are the Aramaeans coming down;'),
(11, 12, 6, 9, 'And the man of God will send to the king of Israel, saying, Watch from passing through this place, for there Aram encamps.'),
(13, 12, 6, 9, 'The man of God sent to the king of Israel, saying, “Beware that you not pass such a place; for the Syrians are coming down there.”'),
(10, 12, 6, 9, 'The man of God sent to the king of Israel, saying, “Beware that you not pass such a place; for the Arameans are coming down there.”'),
(1, 12, 6, 9, 'Then the man of God sent word to the king of Israel: “Be careful not to pass by this place, for the Arameans are going down there.”'),
(5, 12, 6, 9, 'And so the man of God sent to the king of Israel, saying: “Take care not to pass by that place. For the Syrians are there in ambush.”'),
(7, 12, 6, 9, 'And the man of God sent to the king of Israel, saying: Beware that thou pass not to such a place: for the Syrians are there in ambush.'),
(4, 12, 6, 10, 'And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.'),
(12, 12, 6, 10, 'And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.'),
(3, 12, 6, 10, 'And the king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once nor twice.'),
(8, 12, 6, 10, 'And the king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once nor twice.'),
(9, 12, 6, 10, 'And the king of Israel sent to the place which the man of God told him and warned him of; and he guarded himself there, not once nor twice.'),
(6, 12, 6, 10, 'And the king of Israel sent to the place which the man of God told him and warned him of, and he was on his guard there. [That took place] not once, nor twice.'),
(14, 12, 6, 10, 'and the king of Israel sendeth unto the place of which the man of God spake to him, and warned him, and he is preserved there not once nor twice.'),
(11, 12, 6, 10, 'And the king of Israel will send to the place which the man of God said to him and warned of it, and he watched himself there, not once, and not twice.'),
(13, 12, 6, 10, 'The king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once nor twice.'),
(10, 12, 6, 10, 'The king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once nor twice.'),
(1, 12, 6, 10, 'So the king of Israel sent word to the place the man of God had pointed out. Time and again Elisha warned the king, so that he was on his guard in such places.'),
(5, 12, 6, 10, 'And so the king of Israel sent to the place which the man of God had told him, and he prevented it. And he preserved himself, concerning that place, not merely once or twice.'),
(7, 12, 6, 10, 'And the king of Israel sent to the place which the man of God had told him, and prevented him, and looked well to himself there not once nor twice.'),
(4, 12, 6, 11, 'Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said to them, Will you not show me which of us is for the king of Israel?'),
(12, 12, 6, 11, 'Therefore the heart of the king of Syria was greatly troubled for this thing; and he called his servants, and said to them, Will ye not show me which of us is for the king of Israel?'),
(3, 12, 6, 11, 'And the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not show me which of us is for the king of Israel?'),
(8, 12, 6, 11, 'And the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?'),
(9, 12, 6, 11, 'And the heart of the king of Aram was sore troubled for this thing; and he called his servants, and said unto them: ‘Will ye not tell me which of us is for the king of Israel?’'),
(6, 12, 6, 11, 'And the heart of the king of Syria was troubled because of this thing; and he called his servants, and said to them, Will ye not shew me which of us is for the king of Israel?'),
(14, 12, 6, 11, 'And the heart of the king of Aram is tossed about concerning this thing, and he calleth unto his servants, and saith unto them, ‘Do ye not declare to me who of us is for the king of Israel?’'),
(11, 12, 6, 11, 'And the heart of the king of Aram will be agitated for this word; and he will call to his servants and say to them, Will ye not announce to me who is leading us astray to the king of Israel?'),
(13, 12, 6, 11, 'The heart of the king of Syria was very troubled about this. He called his servants, and said to them, “Won’t you show me which of us is for the king of Israel?”'),
(10, 12, 6, 11, 'The heart of the king of Aram was very troubled about this. He called his servants, and said to them, “Won’t you show me which of us is for the king of Israel?”'),
(1, 12, 6, 11, 'For this reason the king of Aram became enraged and called his servants to demand of them, “Tell me, which one of us is on the side of the king of Israel?”'),
(5, 12, 6, 11, 'And the heart of the king of Syria was disturbed over this matter. And calling together his servants, he said, “Why have you not revealed to me the one who is betraying me to the king of Israel?”'),
(7, 12, 6, 11, 'And the heart of the king of Syria was troubled for this thing. And calling together his servants, he said: Why do you not tell me who it is that betrays me to the king of Israel?'),
(4, 12, 6, 12, 'And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, tells the king of Israel the words that you speak in your bedchamber.'),
(12, 12, 6, 12, 'And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bed-chamber.'),
(3, 12, 6, 12, 'And one of his servants said, Nay, my lord, O king; but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.'),
(8, 12, 6, 12, 'And one of his servants said, Nay, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.'),
(9, 12, 6, 12, 'And one of his servants said: ‘Nay, my lord, O king; but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bed-chamber.’'),
(6, 12, 6, 12, 'And one of his servants said, None, my lord, O king; but Elisha, the prophet that is in Israel, tells the king of Israel the words that thou speakest in thy bedchamber.'),
(14, 12, 6, 12, 'And one of his servants saith, ‘Nay, my lord, O king, for Elisha the prophet, who is in Israel, declareth to the king of Israel the words that thou speakest in the inner part of thy bed-chamber.’'),
(11, 12, 6, 12, 'And one of his servants will say, No, my lord the king; but Elisha the prophet, who is in Israel, will announce to the king of Israel the words which thou wilt speak in thy bed-chamber.'),
(13, 12, 6, 12, 'One of his servants said, “No, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.”'),
(10, 12, 6, 12, 'One of his servants said, “No, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.”'),
(1, 12, 6, 12, 'But one of his servants replied, “No one, my lord the king. For Elisha, the prophet in Israel, tells the king of Israel the very words you speak in your bedroom.”'),
(5, 12, 6, 12, 'And one of his servants said: “By no means, my lord the king! Rather it is the prophet Elisha, who is in Israel, who is revealing to the king of Israel every word whatsoever that you will speak in your conclave.”'),
(7, 12, 6, 12, 'And one of his servants said: No one, my lord O king: but Eliseus the prophet, that is in Israel, telleth the king of Israel all the words, that thou speakest in thy privy chamber.'),
(4, 12, 6, 13, 'And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.'),
(12, 12, 6, 13, 'And he said, Go, and spy where he is, that I may send and bring him. And it was told him, saying, Behold, he is in Dothan.'),
(3, 12, 6, 13, 'And he said, Go and see where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.'),
(8, 12, 6, 13, 'And he said, Go and see where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.'),
(9, 12, 6, 13, 'And he said: ‘Go and see where he is, that I may send and fetch him.’ And it was told him, saying: ‘Behold, he is in Dothan.’'),
(6, 12, 6, 13, 'And he said, Go and see where he is, and I will send and fetch him. And it was told him saying, Behold, he is in Dothan.'),
(14, 12, 6, 13, 'And he saith, ‘Go ye and see where he is, and I send and take him;’ and it is declared to him, saying, ‘Lo—in Dothan.’'),
(11, 12, 6, 13, 'And he will say, Go, and see where he is, and I will send and take him. And it will be announced to him, saying, Behold, in Dothan.'),
(13, 12, 6, 13, 'He said, “Go and see where he is, that I may send and get him.” It was told him, saying, “Behold, he is in Dothan.”'),
(10, 12, 6, 13, 'He said, “Go and see where he is, that I may send and get him.” It was told him, saying, “Look, he is in Dothan.”'),
(1, 12, 6, 13, 'So the king said, “Go and see where he is, that I may send men to capture him.” On receiving the report, “Elisha is in Dothan,”'),
(5, 12, 6, 13, 'And he said to them, “Go, and see where he is, so that I may send and capture him.” And they reported to him, saying, “Behold, he is in Dothan.”'),
(7, 12, 6, 13, 'And he said to them: Go, and see where he is: that I may send, and take him. And they told him, saying: Behold he is in Dothan.'),
(4, 12, 6, 14, 'Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.'),
(12, 12, 6, 14, 'Therefore he sent thither horses, and chariots, and a great host: and they came by night, and encompassed the city.'),
(3, 12, 6, 14, 'Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.'),
(8, 12, 6, 14, 'Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.'),
(9, 12, 6, 14, 'Therefore sent he thither horses, and chariots, and a great host; and they came by night, and compassed the city about.'),
(6, 12, 6, 14, 'And he sent thither horses and chariots, and a great host, and they came by night and surrounded the city.'),
(14, 12, 6, 14, 'And he sendeth thither horses and chariot, and a heavy force, and they come in by night, and go round against the city.'),
(11, 12, 6, 14, 'And he will send there horses and chariots, and weighty strength: and they will come by night, and they will surround upon the city.'),
(13, 12, 6, 14, 'Therefore he sent horses, chariots, and a great army there. They came by night, and surrounded the city.'),
(10, 12, 6, 14, 'Therefore he sent horses, chariots, and a great army there. They came by night, and surrounded the city.'),
(1, 12, 6, 14, 'the king of Aram sent horses, chariots, and a great army. They went there by night and surrounded the city.'),
(5, 12, 6, 14, 'Therefore, he sent horses, and chariots, and experienced soldiers to that place. And when they had arrived in the night, they encircled the city.'),
(7, 12, 6, 14, 'Therefore he sent thither horses and chariots, and the strength of an army: and they came by night, and beset the city.'),
(4, 12, 6, 15, 'And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said to him, Alas, my master! how shall we do?'),
(12, 12, 6, 15, 'And when the servant of the man of God had risen early, and gone forth, behold, a host compassed the city both with horses and chariots. And his servant said to him, Alas, my master! how shall we do?'),
(3, 12, 6, 15, 'And when the servant of the man of God was risen early, and gone forth, behold, a host with horses and chariots was round about the city. And his servant said unto him, Alas, my master! how shall we do?'),
(8, 12, 6, 15, 'And when the servant of the man of God was risen early, and gone forth, behold, an host with horses and chariots was round about the city. And his servant said unto him, Alas, my master! how shall we do?'),
(9, 12, 6, 15, 'And when the servant of the man of God was risen early, and gone forth, behold, a host with horses and chariots was round about the city. And his servant said unto him: ‘Alas, my master! how shall we do?’'),
(6, 12, 6, 15, 'And when the attendant of the man of God rose early and went forth, behold, an army surrounded the city, with horses and chariots. And his servant said to him, Alas, my master! how shall we do?'),
(14, 12, 6, 15, 'And the servant of the man of God riseth early, and goeth out, and lo, a force is surrounding the city, and horse and chariot, and his young man saith unto him, ‘Alas! my lord, how do we do?’'),
(11, 12, 6, 15, 'And he serving the man of God will rise early to stand up, and he went forth, and behold, strength surrounding the city, and horse and chariot And his boy will say to him, Alas, my lord! how shall we do?'),
(13, 12, 6, 15, 'When the servant of the man of God had risen early, and gone out, behold, an army with horses and chariots was around the city. His servant said to him, “Alas, my master! What shall we do?”'),
(10, 12, 6, 15, 'When the servant of the man of God had risen early, and gone out, look, an army with horses and chariots was around the city. His servant said to him, “Alas, my master. What shall we do?”'),
(1, 12, 6, 15, 'When the servant of the man of God got up and went out early in the morning, behold, an army with horses and chariots had surrounded the city. So he asked Elisha, “Oh, my master, what are we to do?”'),
(5, 12, 6, 15, 'Now the servant of the man of God, arising at first light, went out and saw the army all around the city, with horses and chariots. And he reported it to him, saying: “Alas, alas, alas, my lord! What shall we do?”'),
(7, 12, 6, 15, 'And the servant of the man of God rising early, went out, and saw an army round about the city, and horses and chariots: and he told him, saying: Alas, alas, alas, my lord, what shall we do?'),
(4, 12, 6, 16, 'And he answered, Fear not: for they that be with us are more than they that be with them.'),
(12, 12, 6, 16, 'And he answered, Fear not: for they that are with us are more than they that are with them.'),
(3, 12, 6, 16, 'And he answered, Fear not; for they that are with us are more than they that are with them.'),
(8, 12, 6, 16, 'And he answered, Fear not: for they that be with us are more than they that be with them.'),
(9, 12, 6, 16, 'And he answered: ‘Fear not: for they that are with us are more than they that are with them.’'),
(6, 12, 6, 16, 'And he said, Fear not, for they that are with us are more than they that are with them.'),
(14, 12, 6, 16, 'And he saith, ‘Fear not, for more are they who are with us than they who are with them.’'),
(11, 12, 6, 16, 'And he will say, Thou shalt not fear: for the many which are with us are more than with them.'),
(13, 12, 6, 16, 'He answered, “Don’t be afraid; for those who are with us are more than those who are with them.”'),
(10, 12, 6, 16, 'He answered, “Do not be afraid; for those who are with us are more than those who are with them.”'),
(1, 12, 6, 16, '“Do not be afraid,” Elisha answered, “for those who are with us are more than those who are with them.”'),
(5, 12, 6, 16, 'But he responded: “Do not be afraid. For there are more with us than with them.”'),
(7, 12, 6, 16, 'But he answered: Fear not: for there are more with us than with them.'),
(4, 12, 6, 17, 'And Elisha prayed, and said, LORD, I pray you, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.'),
(12, 12, 6, 17, 'And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and behold, the mountain was full of horses and chariots of fire around Elisha.'),
(3, 12, 6, 17, 'And Elisha prayed, and said, Jehovah, I pray thee, open his eyes, that he may see. And Jehovah opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.'),
(8, 12, 6, 17, 'And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.'),
(9, 12, 6, 17, 'And Elisha prayed, and said: ‘LORD, I pray Thee, open his eyes, that he may see.’ And the LORD opened the eyes of the young man; and he saw; and, behold, the mountain was full of horses and chariots of fire round about Elisha.'),
(6, 12, 6, 17, 'And Elisha prayed and said, Jehovah, I pray thee, open his eyes that he may see. And Jehovah opened the eyes of the young man, and he saw; and, behold, the mountain was full of horses and chariots of fire round about Elisha.'),
(14, 12, 6, 17, 'And Elisha prayeth, and saith, ‘Jehovah, open, I pray Thee, his eyes, and he doth see;’ and Jehovah openeth the eyes of the young man, and he seeth, and lo, the hill is full of horses and chariots of fire, round about Elisha.'),
(11, 12, 6, 17, 'And Elisha will pray, and say, Jehovah open now his eyes, and he shall see. And Jehovah will open the boy’s eyes, and he will see: and behold, the mountain full of horses and chariots of fire round about Elisha.'),
(13, 12, 6, 17, 'Elisha prayed, and said, “Yahweh, please open his eyes, that he may see.” Yahweh opened the eyes of the young man; and he saw: and behold, the mountain was full of horses and chariots of fire around Elisha.'),
(10, 12, 6, 17, 'Then Elisha prayed and said, “LORD, please open his eyes, that he may see.” The LORD opened the eyes of the young man; and he saw: and look, the mountain was full of horses and chariots of fire around Elisha.'),
(1, 12, 6, 17, 'Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and chariots of fire all around Elisha.'),
(5, 12, 6, 17, 'And when Elisha had prayed, he said, “O Lord, open the eyes of this one, so that he may see.” And the Lord opened the eyes of the servant, and he saw. And behold, the mountain was full of horses and chariots of fire, all around Elisha.'),
(7, 12, 6, 17, 'And Eliseus prayed, and said: Lord, open his eyes, that he may see. And the Lord opened the eyes of the servant, and he saw: and behold the mountain was full of horses, and chariots of fire round about Eliseus.'),
(4, 12, 6, 18, 'And when they came down to him, Elisha prayed to the LORD, and said, Smite this people, I pray you, with blindness. And he smote them with blindness according to the word of Elisha.'),
(12, 12, 6, 18, 'And when they came down to him, Elisha prayed to the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.'),
(3, 12, 6, 18, 'And when they came down to him, Elisha prayed unto Jehovah, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.'),
(8, 12, 6, 18, 'And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.'),
(9, 12, 6, 18, 'And when they came down to him, Elisha prayed unto the LORD, and said: ‘Smite this people, I pray Thee, with blindness.’ And He smote them with blindness according to the word of Elisha.'),
(6, 12, 6, 18, 'And they came down to him; and Elisha prayed to Jehovah and said, Smite this nation, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.'),
(14, 12, 6, 18, 'And they come down unto it, and Elisha prayeth unto Jehovah, and saith, ‘Smite, I pray Thee, this nation with blindness;’ and He smiteth them with blindness, according to the word of Elisha.'),
(11, 12, 6, 18, 'And they will come down to him, and Elisha will pray to Jehovah, and say, Strike now, this nation with blindness. And he will strike them with blindness, according to the word of Elisha.'),
(13, 12, 6, 18, 'When they came down to him, Elisha prayed to Yahweh, and said, “Please strike this people with blindness.” He struck them with blindness according to the word of Elisha.'),
(10, 12, 6, 18, 'When they came down to him, Elisha prayed to the LORD, and said, “Please strike this people with blindness.” He struck them with blindness according to the word of Elisha.'),
(1, 12, 6, 18, 'As the Arameans came down against him, Elisha prayed to the LORD, “Please strike these people with blindness.” So He struck them with blindness, according to the word of Elisha.'),
(5, 12, 6, 18, 'Then truly, the enemies descended to him. But Elisha prayed to the Lord, saying: “Strike, I beg you, this people with blindness.” And the Lord struck them, so that they would not see, in accord with the word of Elisha.'),
(7, 12, 6, 18, 'And the enemies came down to him, but Eliseus prayed to the Lord, saying: Strike, I beseech thee, this people with blindness. And the Lord struck them with blindness, according to the word of Eliseus.'),
(4, 12, 6, 19, 'And Elisha said to them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom you seek. But he led them to Samaria.'),
(12, 12, 6, 19, 'And Elisha said to them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.'),
(3, 12, 6, 19, 'And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. And he led them to Samaria.'),
(8, 12, 6, 19, 'And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. And he led them to Samaria.'),
(9, 12, 6, 19, 'And Elisha said unto them: ‘This is not the way, neither is this the city; follow me, and I will bring you to the man whom ye seek.’ And he led them to Samaria.'),
(6, 12, 6, 19, 'And Elisha said to them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. And he led them to Samaria.'),
(14, 12, 6, 19, 'And Elisha saith unto them, ‘This is not the way, nor is this the city; come after me, and I lead you unto the man whom ye seek;’ and he leadeth them to Samaria.'),
(11, 12, 6, 19, 'And Elisha will say to them, This not the way, and this not the city: go ye after me, and I will take you to the man whom ye will seek. And he will cause them to go to Shomeron.'),
(13, 12, 6, 19, 'Elisha said to them, “This is not the way, neither is this the city. Follow me, and I will bring you to the man whom you seek.” He led them to Samaria.'),
(10, 12, 6, 19, 'Elisha said to them, “This is not the way, neither is this the city. Follow me, and I will bring you to the man whom you seek.” He led them to Samaria.'),
(1, 12, 6, 19, 'And Elisha told them, “This is not the way, and this is not the city. Follow me, and I will take you to the man you are seeking.” And he led them to Samaria.'),
(5, 12, 6, 19, 'Then Elisha said to them: “This is not the way, and this is not the city. Follow me, and I will reveal to you the man whom you are seeking.” Then he led them into Samaria.'),
(7, 12, 6, 19, 'And Eliseus said to them: This is not the way, neither is this the city: follow me, and I will shew you the man whom you seek. So he led them into Samaria.'),
(4, 12, 6, 20, 'And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the middle of Samaria.'),
(12, 12, 6, 20, 'And it came to pass, when they had come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and behold, they were in the midst of Samaria.'),
(3, 12, 6, 20, 'And it came to pass, when they were come into Samaria, that Elisha said, Jehovah, open the eyes of these men, that they may see. And Jehovah opened their eyes, and they saw; and, behold, they were in the midst of Samaria.'),
(8, 12, 6, 20, 'And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.'),
(9, 12, 6, 20, 'And it came to pass, when they were come into Samaria, that Elisha said: ‘LORD, open the eyes of these men, that they may see.’ And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.'),
(6, 12, 6, 20, 'And it came to pass when they entered into Samaria, that Elisha said, Jehovah, open the eyes of these [men] that they may see. And Jehovah opened their eyes, and they saw, and behold, they were in the midst of Samaria.'),
(14, 12, 6, 20, 'And it cometh to pass, at their coming in to Samaria, that Elisha saith, ‘Jehovah, open the eyes of these, and they see;’ and Jehovah openeth their eyes, and they see, and lo, in the midst of Samaria!'),
(11, 12, 6, 20, 'And it will be when they came to Shomeron, and Elisha will say to Jehovah, Open the eyes of these, and they shall see. And Jehovah will open their eyes, and they will see; and behold, in the midst of Shomeron.'),
(13, 12, 6, 20, 'It happened, when they had come into Samaria, that Elisha said, “Yahweh, open the eyes of these men, that they may see.” Yahweh opened their eyes, and they saw; and behold, they were in the midst of Samaria.'),
(10, 12, 6, 20, 'It happened, when they had come into Samaria, that Elisha said, “LORD, open the eyes of these men, that they may see.” The LORD opened their eyes, and they saw; and look, they were in the midst of Samaria.'),
(1, 12, 6, 20, 'When they had entered Samaria, Elisha said, “O LORD, open the eyes of these men that they may see.” Then the LORD opened their eyes, and they looked around and discovered that they were in Samaria.'),
(5, 12, 6, 20, 'And when they had entered into Samaria, Elisha said, “O Lord, open the eyes of these ones, so that they may see.” And the Lord opened their eyes, and they saw themselves to be in the midst of Samaria.'),
(7, 12, 6, 20, 'And when they were come into Samaria, Eliseus said: Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw themselves to be in the midst of Samaria.'),
(4, 12, 6, 21, 'And the king of Israel said to Elisha, when he saw them, My father, shall I smite them? shall I smite them?'),
(12, 12, 6, 21, 'And the king of Israel said to Elisha, when he saw them, My father, shall I smite them? shall I smite them?'),
(3, 12, 6, 21, 'And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?'),
(8, 12, 6, 21, 'And the king of Israel said unto Elisha, when he saw them, My father; shall I smite them? shall I smite them?'),
(9, 12, 6, 21, 'And the king of Israel said unto Elisha, when he saw them: ‘My father, shall I smite them? shall I smite them?’'),
(6, 12, 6, 21, 'And the king of Israel said to Elisha, when he saw them, My father, shall I smite? shall I smite [them]?'),
(14, 12, 6, 21, 'And the king of Israel saith unto Elisha, at his seeing them, ‘Do I smite—do I smite—my father?’'),
(11, 12, 6, 21, 'And the king of Israel will say to Elisha when he saw them, Shall I strike? shall I strike, my father?'),
(13, 12, 6, 21, 'The king of Israel said to Elisha, when he saw them, “My father, shall I strike them? Shall I strike them?”'),
(10, 12, 6, 21, 'The king of Israel said to Elisha, when he saw them, “My father, shall I strike them? Shall I strike them?”'),
(1, 12, 6, 21, 'And when the king of Israel saw them, he asked Elisha, “My father, shall I kill them? Shall I kill them?”'),
(5, 12, 6, 21, 'And the king of Israel, when he had seen them, said to Elisha, “My father, should I not strike them?”'),
(7, 12, 6, 21, 'And the king of Israel said to Eliseus, when he saw them: My father, shall I kill them?'),
(4, 12, 6, 22, 'And he answered, You shall not smite them: would you smite those whom you have taken captive with your sword and with your bow? set bread and water before them, that they may eat and drink, and go to their master.'),
(12, 12, 6, 22, 'And he answered, Thou shalt not smite them: wouldst thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.'),
(3, 12, 6, 22, 'And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.'),
(8, 12, 6, 22, 'And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.'),
(9, 12, 6, 22, 'And he answered: ‘Thou shalt not smite them; hast thou taken captive with thy sword and with thy bow those whom thou wouldest smite? set bread and water before them, that they may eat and drink, and go to their master.’'),
(6, 12, 6, 22, 'And he said, Thou shalt not smite [them]: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? Set bread and water before them, that they may eat and drink, and go to their master.'),
(14, 12, 6, 22, 'And he saith, ‘Thou dost not smite; those whom thou hast taken captive with thy sword and with thy bow art thou smiting? set bread and water before them, and they eat, and drink, and go unto their lord.’'),
(11, 12, 6, 22, 'And he will say, Thou shalt not strike: whom thou tookest captive with thy sword and with thy bow; strikest thou? set bread and water before them, and they shall eat and drink and go to their lord.'),
(13, 12, 6, 22, 'He answered, “You shall not strike them. Would you strike those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink, and go to their master.”'),
(10, 12, 6, 22, 'He answered, “You shall not strike them. Would you strike those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink, and go to their master.”'),
(1, 12, 6, 22, '“Do not kill them,” he replied. “Would you kill those you have captured with your own sword or bow? Set food and water before them, that they may eat and drink and then return to their master.”'),
(5, 12, 6, 22, 'And he said: “You should not strike them. For you did not capture them with your sword or bow, so that you might strike them. Instead, set bread and water before them, so that they may eat and drink, and then go to their lord.”'),
(7, 12, 6, 22, 'And he said: Thou shalt not kill them: for thou didst not take them with thy sword, or thy bow, that thou mayst kill them: but set bread and water before them, that they may eat and drink, and go to their master.'),
(4, 12, 6, 23, 'And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.'),
(12, 12, 6, 23, 'And he prepared great provision for them: and when they had eaten and drank, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.'),
(3, 12, 6, 23, 'And he prepared great provision for them; and when they had eaten and drunk, he sent them away, and they went to their master. And the bands of Syria came no more into the land of Israel.'),
(8, 12, 6, 23, 'And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. And the bands of Syria came no more into the land of Israel.'),
(9, 12, 6, 23, 'And he prepared great provision for them; and when they had eaten and drunk, he sent them away, and they went to their master. And the bands of Aram came no more into the land of Israel.'),
(6, 12, 6, 23, 'And he prepared a great repast for them, and they ate and drank; and he sent them away, and they went to their master. And the bands of Syria came no more into the land of Israel.'),
(14, 12, 6, 23, 'And he prepareth for them great provision, and they eat and drink, and he sendeth them away, and they go unto their lord: and troops of Aram have not added any more to come in to the land of Israel.'),
(11, 12, 6, 23, 'And he will purchase for them a great purchase: and they will eat and drink, and he will send them, and they will go to their lord. And the troops of Aram will add no more to come into the land of Israel.'),
(13, 12, 6, 23, 'He prepared great feast for them. When they had eaten and drunk, he sent them away, and they went to their master. The bands of Syria stopped raiding the land of Israel.'),
(10, 12, 6, 23, 'He prepared great feast for them. When they had eaten and drunk, he sent them away, and they went to their master. The bands of Aram stopped raiding the land of Israel.'),
(1, 12, 6, 23, 'So the king prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. And the Aramean raiders did not come into the land of Israel again.'),
(5, 12, 6, 23, 'And a great preparation of foods was placed before them. And they ate and drank. And he dismissed them. And they went away to their lord. And the robbers of Syria no longer came into the land of Israel.'),
(7, 12, 6, 23, 'And a great provision of meats was set before them, and they ate and drank, and he let them go, and they went away to their master, and the robbers of Syria came no more into the land of Israel.'),
(4, 12, 6, 24, 'And it came to pass after this, that Benhadad king of Syria gathered all his host, and went up, and besieged Samaria.'),
(12, 12, 6, 24, 'And it came to pass after this, that Ben-hadad king of Syria gathered all his army, and went up, and besieged Samaria.'),
(3, 12, 6, 24, 'And it came to pass after this, that Benhadad king of Syria gathered all his host, and went up, and besieged Samaria.'),
(8, 12, 6, 24, 'And it came to pass after this, that Ben-hadad king of Syria gathered all his host, and went up, and besieged Samaria.'),
(9, 12, 6, 24, 'And it came to pass after this, that Ben-hadad king of Aram gathered all his host, and went up, and besieged Samaria.'),
(6, 12, 6, 24, 'And it came to pass after this that Ben-Hadad king of Syria gathered all his army, and went up and besieged Samaria.'),
(14, 12, 6, 24, 'And it cometh to pass afterwards, that Ben-Hadad king of Aram gathereth all his camp, and goeth up, and layeth siege to Samaria,'),
(11, 12, 6, 24, 'And it will be after this, and Benhadad king of Aram will gather all his camp and come up and press upon Shomeron.'),
(13, 12, 6, 24, 'It happened after this, that Benhadad king of Syria gathered all his army, and went up and besieged Samaria.'),
(10, 12, 6, 24, 'It happened after this, that Benhadad king of Aram gathered all his army, and went up and besieged Samaria.'),
(1, 12, 6, 24, 'Some time later, Ben-hadad king of Aram assembled his entire army and marched up to besiege Samaria.'),
(5, 12, 6, 24, 'Now it happened that, after these things, Benhadad, the king of Syria, gathered together his entire army, and he ascended and was besieging Samaria.'),
(7, 12, 6, 24, 'And tit came to pass after these things, that Benadad king of Syria gathered together all his army, and went up, and besieged Samaria.'),
(4, 12, 6, 25, 'And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.'),
(12, 12, 6, 25, 'And there was a great famine in Samaria: and behold, they besieged it, until an ass’s head was sold for eighty pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.'),
(3, 12, 6, 25, 'And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a kab of dove’s dung for five pieces of silver.'),
(8, 12, 6, 25, 'And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a kab of dove’s dung for five pieces of silver.'),
(9, 12, 6, 25, 'And there was a great famine in Samaria; and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a kab of dove’s dung for five pieces of silver.'),
(6, 12, 6, 25, 'And there was a great famine in Samaria; and behold, they besieged it, until an ass’s head was worth eighty silver-pieces, and the fourth part of a cab of dove’s dung five silver-pieces.'),
(14, 12, 6, 25, 'and there is a great famine in Samaria, and lo, they are laying siege to it, till the head of an ass is at eighty silverlings, and a forth of the cab of dovesdung at five silverlings.'),
(11, 12, 6, 25, 'And a great famine will be in Shomeron: and behold them pressing upon it till the head of an ass was for eighty of silver, and the fourth of a cup of doves dung, for five of silver.'),
(13, 12, 6, 25, 'There was a great famine in Samaria. Behold, they besieged it, until a donkey’s head was sold for eighty pieces of silver, and the fourth part of a kab of dove’s dung for five pieces of silver.'),
(10, 12, 6, 25, 'There was a great famine in Samaria. Look, they besieged it, until a donkey’s head was sold for eighty pieces of silver, and the fourth part of a kab of dove’s dung for five pieces of silver.'),
(1, 12, 6, 25, 'So there was a great famine in Samaria. Indeed, they besieged the city so long that a donkey’s head sold for eighty shekels of silver, and a quarter cab of dove’s dung sold for five shekels of silver.'),
(5, 12, 6, 25, 'And a great famine occurred in Samaria. And it was blockaded for a long time, until the head of a donkey was sold for eighty pieces of silver, and one fourth part of a pint of pigeons’ dung sold for five silver coins.'),
(7, 12, 6, 25, 'And there was a great famine in Samaria: and so long did the siege continue, till the head of an ass was sold for fourscore pieces of silver, and the fourth part of a cabe of pigeon’s dung, for five pieces of silver.'),
(4, 12, 6, 26, 'And as the king of Israel was passing by on the wall, there cried a woman to him, saying, Help, my lord, O king.'),
(12, 12, 6, 26, 'And as the king of Israel was passing by upon the wall, there cried a woman to him, saying, Help, my lord, O king.'),
(3, 12, 6, 26, 'And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.'),
(8, 12, 6, 26, 'And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.'),
(9, 12, 6, 26, 'And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying: ‘Help, my lord, O king.’'),
(6, 12, 6, 26, 'And it came to pass as the king of Israel was passing by upon the wall, there cried a woman to him saying, Help, my lord O king!'),
(14, 12, 6, 26, 'And it cometh to pass, the king of Israel is passing by on the wall, and a woman hath cried unto him, saying, ‘Save, my lord, O king.’'),
(11, 12, 6, 26, 'And the king of Israel will be passing by upon the wall, and a woman cried out to him, saying, Save, O lord the king.'),
(13, 12, 6, 26, 'As the king of Israel was passing by on the wall, a woman cried to him, saying, “Help, my lord, O king!”'),
(10, 12, 6, 26, 'As the king of Israel was passing by on the wall, a woman cried to him, saying, “Help, my lord, O king.”'),
(1, 12, 6, 26, 'As the king of Israel was passing by on the wall, a woman cried out to him, “Help me, my lord the king!”'),
(5, 12, 6, 26, 'And as the king of Israel was passing by the wall, a certain woman cried out to him, saying, “Save me, my lord the king!”'),
(7, 12, 6, 26, 'And as the king of Israel was passing by the wall, a certain woman cried out to him, saying: Save me, my lord O king.'),
(4, 12, 6, 27, 'And he said, If the LORD do not help you, from where shall I help you? out of the barn floor, or out of the wine press?'),
(12, 12, 6, 27, 'And he said, If the LORD doth not help thee, whence shall I help thee? out of the barn-floor, or out of the wine-press?'),
(3, 12, 6, 27, 'And he said, If Jehovah do not help thee, whence shall I help thee? out of the threshing-floor, or out of the winepress?'),
(8, 12, 6, 27, 'And he said, If the LORD do not help thee, whence shall I help thee? out of the threshing-floor, or out of the winepress?'),
(9, 12, 6, 27, 'And he said: ‘If the LORD do not help thee, whence shall I help thee? out of the threshingfloor, or out of the winepress?’'),
(6, 12, 6, 27, 'And he said, If Jehovah do not help thee, whence should I help thee? Out of the threshing-floor, or out of the winepress?'),
(14, 12, 6, 27, 'And he saith, ‘Jehovah doth not save thee—whence do I save thee? out of the threshing-floor, or out of the wine-vat?’'),
(11, 12, 6, 27, 'And he will say, Wilt not Jehovah save thee, from whence shall I save thee from the threshing-floor or from the wine-press?'),
(13, 12, 6, 27, 'He said, “If Yahweh doesn’t help you, from where could I help you? From of the threshing floor, or from the winepress?”'),
(10, 12, 6, 27, 'He said, “If the LORD doesn’t help you, from where could I help you? From of the threshing floor, or from the winepress?”'),
(1, 12, 6, 27, 'He answered, “If the LORD does not help you, where can I find help for you? From the threshing floor or the winepress?”'),
(5, 12, 6, 27, 'And he said: “If the Lord does not save you, how am I able to save you? From the grain floor, or from the wine press?” And the king said to her, “What is the matter with you?” And she responded:'),
(7, 12, 6, 27, 'And he said: If the Lord doth not save thee, how can I save thee? out of the barnfloor, or out of the winepress? And the king said to her: What aileth thee? And she answered:'),
(4, 12, 6, 28, 'And the king said to her, What ails you? And she answered, This woman said to me, Give your son, that we may eat him to day, and we will eat my son to morrow.'),
(12, 12, 6, 28, 'And the king said to her, What aileth thee? and she answered, This woman said to me, Give thy son, that we may eat him to-day, and we will eat my son to-morrow.'),
(3, 12, 6, 28, 'And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to-day, and we will eat my son to-morrow.'),
(8, 12, 6, 28, 'And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him today, and we will eat my son tomorrow.'),
(9, 12, 6, 28, 'And the king said unto her: ‘What aileth thee?’ And she answered: ‘This woman said unto me: Give thy son, that we may eat him to-day, and we will eat my son to-morrow.'),
(6, 12, 6, 28, 'And the king said to her, What aileth thee? And she said, This woman said to me, Give thy son, that we may eat him to-day, and we will eat my son to-morrow.'),
(14, 12, 6, 28, 'And the king saith to her, ‘What—to thee?’ and she saith, ‘This woman said unto me, Give thy son, and we eat him to-day, and my son we eat to-morrow;'),
(11, 12, 6, 28, 'And the king will say to her, What to thee? and she will say, This woman said to me, Thou shalt give thy son, and we will eat him this day, and my son we will eat to-morrow.'),
(13, 12, 6, 28, 'The king said to her, “What ails you?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’'),
(10, 12, 6, 28, 'The king said to her, “What ails you?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’'),
(1, 12, 6, 28, 'Then the king asked her, “What is the matter?” And she answered, “This woman said to me, ‘Give up your son, that we may eat him, and tomorrow we will eat my son.’'),
(5, 12, 6, 28, '“This woman said to me: ‘Give your son, so that we may eat him today, and we will eat my son tomorrow.’'),
(7, 12, 6, 28, 'This woman said to me: Give thy son, that we may eat him to day, and we will eat my son to morrow.'),
(4, 12, 6, 29, 'So we boiled my son, and did eat him: and I said to her on the next day, Give your son, that we may eat him: and she has hid her son.'),
(12, 12, 6, 29, 'So we boiled my son, and ate him: and I said to her on the next day, Give thy son, that we may eat him: and she hath hid her son.'),
(3, 12, 6, 29, 'So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him; and she hath hid her son.'),
(8, 12, 6, 29, 'So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.'),
(9, 12, 6, 29, 'So we boiled my son, and did eat him; and I said unto her on the next day: Give thy son, that we may eat him; and she hath hid her son.’'),
(6, 12, 6, 29, 'And we boiled my son, and ate him: and I said to her on the next day, Give thy son, that we may eat him; and she has hidden her son.'),
(14, 12, 6, 29, 'and we boil my son and eat him, and I say unto her on the next day, Give thy son, and we eat him; and she hideth her son.’'),
(11, 12, 6, 29, 'And we shall boil my son, and eat him: and saying to her on the day after, Thou shalt give thy son, and we will eat him: and she will hide her son.'),
(13, 12, 6, 29, 'So we boiled my son, and ate him: and I said to her on the next day, ‘Give your son, that we may eat him;’ and she has hidden her son.”'),
(10, 12, 6, 29, 'So we boiled my son, and ate him: and I said to her on the next day, ‘Give your son, that we may eat him;’ and she has hidden her son.”'),
(1, 12, 6, 29, 'So we boiled my son and ate him, and the next day I said to her, ‘Give up your son, that we may eat him.’ But she had hidden her son.”'),
(5, 12, 6, 29, 'Therefore, we cooked my son, and we ate him. And I said to her on the next day, ‘Give your son, so that we may eat him.’ But she concealed her son.”'),
(7, 12, 6, 29, 'So we boiled my son, and ate him. And I said to her on the next day: Give thy son that we may eat him. And she hath hid her son.'),
(4, 12, 6, 30, 'And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by on the wall, and the people looked, and, behold, he had sackcloth within on his flesh.'),
(12, 12, 6, 30, 'And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and behold, he had sackcloth within upon his flesh.'),
(3, 12, 6, 30, 'And it came to pass, when the king heard the words of the woman, that he rent his clothes (now he was passing by upon the wall); and the people looked, and, behold, he had sackcloth within upon his flesh.'),
(8, 12, 6, 30, 'And it came to pass, when the king heard the words of the woman, that he rent his clothes; (now he was passing by upon the wall;) and the people looked, and, behold, he had sackcloth within upon his flesh.'),
(9, 12, 6, 30, 'And it came to pass, when the king heard the words of the woman, that he rent his clothes—now he was passing by upon the wall—and the people looked, and, behold, he had sackcloth within upon his flesh.'),
(6, 12, 6, 30, 'And it came to pass when the king heard the words of the woman, that he rent his garments; and he was passing by upon the wall, and the people looked, and behold, he had sackcloth within upon his flesh.'),
(14, 12, 6, 30, 'And it cometh to pass, at the king’s hearing the words of the woman, that he rendeth his garments, and he is passing by on the wall, and the people see, and lo, the sackcloth is on his flesh within.'),
(11, 12, 6, 30, 'And it will be when the king heard the woman’s words, and he will rend his garments; and he passed by upon the wall, and the people will see, and behold, sackcloth upon his flesh, from within.'),
(13, 12, 6, 30, 'It happened, when the king heard the words of the woman, that he tore his clothes (now he was passing by on the wall); and the people looked, and behold, he had sackcloth underneath on his flesh.'),
(10, 12, 6, 30, 'It happened, when the king heard the words of the woman, that he tore his clothes. Now he was passing by on the wall, and the people looked and saw that he had sackcloth against his skin.'),
(1, 12, 6, 30, 'When the king heard the words of the woman, he tore his clothes. And as he passed by on the wall, the people saw the sackcloth under his clothes next to his skin.'),
(5, 12, 6, 30, 'When the king had heard this, he tore his garments, and he passed along the wall. And all the people saw the haircloth that he had worn underneath, beside his flesh.'),
(7, 12, 6, 30, 'When the king heard this, he rent his garments, and passed by upon the wall. And all the people saw the haircloth which he wore within next to his flesh.'),
(4, 12, 6, 31, 'Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.'),
(12, 12, 6, 31, 'Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.'),
(3, 12, 6, 31, 'Then he said, God do so to me, and more also, if the head of Elisha the son of Shaphat shall stand on him this day.'),
(8, 12, 6, 31, 'Then he said, God do so to me, and more also, if the head of Elisha the son of Shaphat shall stand on him this day.'),
(9, 12, 6, 31, 'Then he said: ‘God do so to me, and more also, if the head of Elisha the son of Shaphat shall stand on him this day.’'),
(6, 12, 6, 31, 'And he said, God do so, and more also to me, if the head of Elisha the son of Shaphat shall remain on him this day!'),
(14, 12, 6, 31, 'And he saith, ‘Thus doth God do to me, and thus He doth add—if it remain—the head of Elisha son of Shaphat—upon him this day.’'),
(11, 12, 6, 31, 'And he will say, Thus will God do to me, and thus will he add, if the head of Elisha son of Shaphat, shall stand upon him this day.'),
(13, 12, 6, 31, 'Then he said, “God do so to me, and more also, if the head of Elisha the son of Shaphat shall stay on him this day.”'),
(10, 12, 6, 31, 'Then he said, “God do so to me, and more also, if the head of Elisha the son of Shaphat shall stay on him this day.”'),
(1, 12, 6, 31, 'He announced, “May God punish me, and ever so severely, if the head of Elisha son of Shaphat remains on his shoulders through this day!”'),
(5, 12, 6, 31, 'And the king said, “May God do these things to me, and may he add these other things, if the head of Elisha, the son of Shaphat, will remain on him this day!”'),
(7, 12, 6, 31, 'And the king said: May God do so and so to me, and may he add more, if the head of Eliseus the son of Saphat shall stand on him this day.'),
(4, 12, 6, 32, 'But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See you how this son of a murderer has sent to take away my head? look, when the messenger comes, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?'),
(12, 12, 6, 32, 'But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away my head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?'),
(3, 12, 6, 32, 'But Elisha was sitting in his house, and the elders were sitting with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away my head? look, when the messenger cometh, shut the door, and hold the door fast against him: is not the sound of his master’s feet behind him?'),
(8, 12, 6, 32, 'But Elisha sat in his house; and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold the door fast against him: is not the sound of his master’s feet behind him.?'),
(9, 12, 6, 32, 'But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him; but ere the messenger came to him, he said to the elders: ‘See ye how this son of a murderer hath sent to take away my head? look, when the messenger cometh, shut the door, and hold the door fast against him; is not the sound of his master’s feet behind him?’'),
(6, 12, 6, 32, 'And Elisha sat in his house, and the elders sat with him. And [the king] sent a man before him. Before the messenger came to him, he himself said to the elders, Do ye see how this son of a murderer has sent to take away my head? See, when the messenger comes; shut the door, and keep him off with the door: is not the sound of his master’s feet behind him?'),
(14, 12, 6, 32, 'And Elisha is sitting in his house, and the elders are sitting with him, and the king sendeth a man from before him; before the messenger doth come unto him, even he himself said unto the elders, ‘Have ye seen that this son of the murderer hath sent to turn aside my head? see, at the coming in of the messenger, shut the door, and ye have held him fast at the door, is not the sound of the feet of his lord behind him?’'),
(11, 12, 6, 32, 'And Elisha sitting in his house, and the old men sitting with him; and he will send a man from before him: before the messenger will come to him, and he said to the old men, See ye that this son of a murderer sent to take away my head? see, when the messenger comes, shut the door and press him in the door: is not the voice of the feet of his lord behind him?'),
(13, 12, 6, 32, 'But Elisha was sitting in his house, and the elders were sitting with him. Then the king sent a man from before him; but before the messenger came to him, he said to the elders, “Do you see how this son of a murderer has sent to take away my head? Behold, when the messenger comes, shut the door, and hold the door shut against him. Isn’t the sound of his master’s feet behind him?”'),
(10, 12, 6, 32, 'But Elisha was sitting in his house, and the elders were sitting with him. Then the king sent a man from before him; but before the messenger came to him, he said to the elders, “Do you see how this son of a murderer has sent to take away my head? Look, when the messenger comes, shut the door, and hold the door shut against him. Isn’t the sound of his master’s feet behind him?”'),
(1, 12, 6, 32, 'Now Elisha was sitting in his house, and the elders were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, “Do you see how this murderer has sent someone to cut off my head? Look, when the messenger comes, shut the door to keep him out. Is not the sound of his master’s footsteps behind him?”'),
(5, 12, 6, 32, 'Now Elisha was sitting in his house, and the elders were sitting with him. And so he sent a man ahead. And before that messenger arrived, he said to the elders: “Do you not know that this son of a murderer is sending someone to cut off my head? Therefore, watch, and when the messenger arrives, close the door. And you shall not permit him to enter. For behold, the sound of his lord’s feet is behind him.”'),
(7, 12, 6, 32, 'But Eliseus sat in his house, and the ancients sat with him. So he sent a man before: and before that messenger came, he said to the ancients: Do you know that this son of a murderer hath sent to cut off my head? Look then, when the messenger shall come, shut the door, and suffer him not to come in: for behold the sound of his master’s feet is behind him.'),
(4, 12, 6, 33, 'And while he yet talked with them, behold, the messenger came down to him: and he said, Behold, this evil is of the LORD; what should I wait for the LORD any longer?'),
(12, 12, 6, 33, 'And while he yet talked with them, behold, the messenger came down to him: and he said, Behold, this evil is from the LORD; what should I wait for the LORD any longer?'),
(3, 12, 6, 33, 'And while he was yet talking with them, behold, the messenger came down unto him: and he said, Behold, this evil is of Jehovah; why should I wait for Jehovah any longer?'),
(8, 12, 6, 33, 'And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD; why should I wait for the LORD any longer?'),
(9, 12, 6, 33, 'And while he yet talked with them, behold, the messenger came down unto him; and [the king] said: ‘Behold, this evil is of the LORD; why should I wait for the LORD any longer?’'),
(6, 12, 6, 33, 'And while he yet talked with them, behold, the messenger came down to him. And [the king] said, Behold, this evil is of Jehovah: why should I wait for Jehovah any longer?'),
(14, 12, 6, 33, 'He is yet speaking with them, and lo, the messenger is coming down unto him, and he saith, ‘Lo, this is the evil from Jehovah: what—do I wait for Jehovah any more?’'),
(11, 12, 6, 33, 'While yet speaking with them, behold, the messenger will come down to him: and he will say, Behold, this evil from Jehovah; what more shall I wait for Jehovah?'),
(13, 12, 6, 33, 'While he was still talking with them, behold, the messenger came down to him. Then he said, “Behold, this evil is from Yahweh. Why should I wait for Yahweh any longer?”'),
(10, 12, 6, 33, 'While he was still talking with them, look, the messenger came down to him. Then he said, “Look, this disaster is from the LORD. Why should I wait for the LORD any longer?”'),
(1, 12, 6, 33, 'While Elisha was still speaking with them, the messenger came down to him. And the king said, “This calamity is from the LORD. Why should I wait for the LORD any longer?”'),
(5, 12, 6, 33, 'While he was still speaking to them, the messenger appeared who was sent to him. And he said: “Behold, such a great evil is from the Lord! What more should I expect from the Lord?”'),
(7, 12, 6, 33, 'While he was yet speaking to them, the messenger appeared who was coming to him. And he said: Behold, so great an evil is from the Lord: what shall I look for more from the Lord?'),
(4, 12, 7, 1, 'Then Elisha said, Hear you the word of the LORD; Thus said the LORD, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.'),
(12, 12, 7, 1, 'Then Elisha said, Hear ye the word of the LORD; Thus saith the LORD, To-morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.'),
(3, 12, 7, 1, 'And Elisha said, Hear ye the word of Jehovah: thus saith Jehovah, To-morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.'),
(8, 12, 7, 1, 'And Elisha said, Hear ye the word of the LORD: thus saith the LORD, Tomorrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.'),
(9, 12, 7, 1, 'And Elisha said: ‘Hear ye the word of the LORD; thus saith the LORD: To-morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.’'),
(6, 12, 7, 1, 'And Elisha said, Hear the word of Jehovah. Thus saith Jehovah: To-morrow about this time shall the measure of fine flour be at a shekel, and two measures of barley at a shekel, in the gate of Samaria.'),
(14, 12, 7, 1, 'And Elisha saith, ‘Hear ye a word of Jehovah: thus said Jehovah, About this time to-morrow, a measure of fine flour is at a shekel, and two measures of barley at a shekel, in the gate of Samaria.’'),
(11, 12, 7, 1, 'And Elisha will say, Hear the word of Jehovah, thus said Jehovah, About the time tomorrow a measure of fine flour for a shekel, and two measures of barley for a shekel, in the gate of Shomeron.'),
(13, 12, 7, 1, 'Elisha said, “Hear the word of Yahweh. Thus says Yahweh, ‘Tomorrow about this time a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.’”'),
(10, 12, 7, 1, 'Elisha said, “Hear the word of the LORD. Thus says the LORD, ‘Tomorrow about this time a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.’”'),
(1, 12, 7, 1, 'Then Elisha said, “Hear the word of the LORD! This is what the LORD says: ‘About this time tomorrow at the gate of Samaria, a seah of fine flour will sell for a shekel, and two seahs of barley will sell for a shekel.’”'),
(5, 12, 7, 1, 'Then Elisha said: “Listen to the word of the Lord. Thus says the Lord: Tomorrow, at this time, one measure of fine wheat flour will be one silver coin, and two measures of barley will be one silver coin, at the gate of Samaria.”'),
(7, 12, 7, 1, 'And Eliseus said: Hear ye the word of the Lord: Thus saith the Lord: To morrow about this time a bushel of fine hour shall be sold for a stater, and two bushels of barley for a stater, in the gate of Samaria.'),
(4, 12, 7, 2, 'Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, you shall see it with your eyes, but shall not eat thereof.'),
(12, 12, 7, 2, 'Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thy eyes, but shalt not eat of it.'),
(3, 12, 7, 2, 'Then the captain on whose hand the king leaned answered the man of God, and said, Behold, if Jehovah should make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.'),
(8, 12, 7, 2, 'Then the captain on whose hand the king leaned answered the man of God, and said, Behold, if the LORD should make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.'),
(9, 12, 7, 2, 'Then the captain on whose hand the king leaned answered the man of God, and said: ‘Behold, if the LORD should make windows in heaven, might this thing be?’ And he said: ‘Behold, thou shalt see it with thine eyes, but shalt not eat thereof.’'),
(6, 12, 7, 2, 'And the captain on whose hand the king leaned answered the man of God and said, Behold, if Jehovah should make windows in the heavens, would this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.'),
(14, 12, 7, 2, 'And the captain whom the king hath, by whose hand he hath been supported, answereth the man of God and saith, ‘Lo, Jehovah is making windows in the heavens—shall this thing be?’ and he saith, ‘Lo, thou art seeing it with thine eyes, and thereof thou dost not eat.’'),
(11, 12, 7, 2, 'And the third, which was to the king leaning upon his hand, will answer the man of God, and say, Behold, Jehovah making lattices in the heavens, will this word be? and he will say, Behold thee seeing with thine eyes, and from thence thou shalt not eat.'),
(13, 12, 7, 2, 'Then the captain on whose hand the king leaned answered the man of God, and said, “Behold, if Yahweh made windows in heaven, could this thing be?” He said, “Behold, you shall see it with your eyes, but shall not eat of it.”'),
(10, 12, 7, 2, 'Then the captain on whose hand the king leaned answered the man of God, and said, “Look, if the LORD made windows in heaven, could this thing be?” He said, “Look, you shall see it with your eyes, but shall not eat of it.”'),
(1, 12, 7, 2, 'But the officer on whose arm the king leaned answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” “You will see it with your own eyes,” replied Elisha, “but you will not eat any of it.”'),
(5, 12, 7, 2, 'And one of the leaders, upon whose hand the king leaned, responding to the man of God, said, “Even if the Lord will open the floodgates of heaven, how can what you say possibly be?” And he said, “You will see it with your own eyes, and you will not eat from it.”'),
(7, 12, 7, 2, 'Then one of the lords, upon whose hand the king leaned, answering the man of God, said: If the Lord should make hood-gates in heaven, can that possibly be which thou sayest? And he said: Thou shalt see it with thy eyes, but shalt not eat thereof.'),
(4, 12, 7, 3, 'And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?'),
(12, 12, 7, 3, 'And there were four leprous men at the entrance of the gate: and they said one to another, Why sit we here until we die?'),
(3, 12, 7, 3, 'Now there were four leprous men at the entrance of the gate: and they said one to another, Why sit we here until we die?'),
(8, 12, 7, 3, 'Now there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?'),
(9, 12, 7, 3, 'Now there were four leprous men at the entrance of the gate; and they said one to another: ‘Why sit we here until we die?'),
(6, 12, 7, 3, 'And there were four leprous men at the entrance of the gate, and they said one to another, Why do we abide here until we die?'),
(14, 12, 7, 3, 'And four men have been leprous, at the opening of the gate, and they say one unto another, ‘What—we are sitting here till we have died;'),
(11, 12, 7, 3, 'And there were four men being leprous at the entrance of the gate, and they will say a man to his neighbor, What, shall we sit here till our death?'),
(13, 12, 7, 3, 'Now there were four leprous men at the entrance of the gate. They said one to another, “Why do we sit here until we die?'),
(10, 12, 7, 3, 'Now there were four leprous men at the entrance of the gate. And they said to one another, “Why do we sit here until we die?'),
(1, 12, 7, 3, 'Now there were four men with leprosy at the entrance of the city gate, and they said to one another, “Why just sit here until we die?'),
(5, 12, 7, 3, 'Now there were four lepers beside the entrance of the gate. And they said one to another: “Should we choose to stay here until we die?'),
(7, 12, 7, 3, 'Now there were four lepers, at the entering in of the gate: and they said one to another: What mean we to stay here till we die?'),
(4, 12, 7, 4, 'If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall to the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.'),
(12, 12, 7, 4, 'If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall to the army of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.'),
(3, 12, 7, 4, 'If we say, We will enter into the city, then the famine is in the city, and we shall die there; and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.'),
(8, 12, 7, 4, 'If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.'),
(9, 12, 7, 4, 'If we say: We will enter into the city, then the famine is in the city, and we shall die there; and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Arameans; if they save us alive, we shall live; and if they kill us, we shall but die.’'),
(6, 12, 7, 4, 'If we say, Let us enter into the city, the famine is in the city, and we shall die there; and if we abide here, we shall die. And now come, let us fall away to the camp of the Syrians: if they save us alive, we shall live; and if they put us to death, we shall but die.'),
(14, 12, 7, 4, 'if we have said, We go in to the city, then the famine is in the city, and we have died there; and if we have sat here, then we have died; and now, come and we fall unto the camp of Aram; if they keep us alive, we live, and if they put us to death—we have died.’'),
(11, 12, 7, 4, 'If we said, We will go into the city, and the famine in the city, and our death there: and if we sat here, and we died. And now come, and we will fall to the camp of Aram: if they will save us alive we shall live; and if they will kill us, and we died.'),
(13, 12, 7, 4, 'If we say, ‘We will enter into the city,’ then the famine is in the city, and we shall die there. If we sit still here, we also die. Now therefore come, and let us surrender to the army of the Syrians. If they save us alive, we will live; and if they kill us, we will only die.”'),
(10, 12, 7, 4, 'If we say, ‘We will enter into the city,’ then the famine is in the city, and we shall die there. If we sit still here, we also die. Now therefore come, and let us surrender to the army of the Arameans. If they save us alive, we will live; and if they kill us, we will only die.”'),
(1, 12, 7, 4, 'If we say, ‘Let us go into the city,’ we will die there from the famine in the city; but if we sit here, we will also die. So come now, let us go over to the camp of the Arameans. If they let us live, we will live; if they kill us, we will die.”'),
(5, 12, 7, 4, 'If we choose to enter the city, we will die from the famine. And if we remain here, we also will die. Therefore, come and let us flee over to the camp of the Syrians. If they spare us, we will live. But if they choose to kill us, we will die anyway.”'),
(7, 12, 7, 4, 'If we will enter into the city, we shall die with the famine: and if we will remain here, we must also die: come, therefore, and let us run over to the camp of the Syrians. If they spare us, we shall live: but if they kill us, we shall but die.'),
(4, 12, 7, 5, 'And they rose up in the twilight, to go to the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.'),
(12, 12, 7, 5, 'And they rose in the twilight to go to the camp of the Syrians: and when they had come to the uttermost part of the camp of Syria, behold, there was no man there.'),
(3, 12, 7, 5, 'And they rose up in the twilight, to go unto the camp of the Syrians; and when they were come to the outermost part of the camp of the Syrians, behold, there was no man there.'),
(8, 12, 7, 5, 'And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the outermost part of the camp of the Syrians, behold, there was no man there.'),
(9, 12, 7, 5, 'And they rose up in the twilight, to go unto the camp of the Arameans; and when they were come to the outermost part of the camp of the Arameans, behold, there was no man there.'),
(6, 12, 7, 5, 'And they rose up in the dusk to go to the camp of the Syrians; and they came to the extremity of the camp of the Syrians; and behold, there was no man there.'),
(14, 12, 7, 5, 'And they rise in the twilight, to go in unto the camp of Aram, and they come in unto the extremity of the camp of Aram, and lo, there is not a man there,'),
(11, 12, 7, 5, 'And they will rise in darkness to go to the camp of Aram: and they will come even to the end of the camp of Aram, and behold, not a man there.'),
(13, 12, 7, 5, 'They rose up in the twilight, to go to the camp of the Syrians. When they had come to the outermost part of the camp of the Syrians, behold, there was no man there.'),
(10, 12, 7, 5, 'They rose up in the twilight, to go to the camp of the Arameans. When they had come to the outermost part of the camp of the Arameans, look, there was no man there.'),
(1, 12, 7, 5, 'So they arose at twilight and went to the camp of the Arameans. But when they came to the outskirts of the camp, there was not a man to be found.'),
(5, 12, 7, 5, 'Therefore, they rose up in the evening, so that they might go to the camp of the Syrians. And when they had arrived at the beginning of the camp of the Syrians, they found no one in that place.'),
(7, 12, 7, 5, 'So they arose in the evening, to go to the Syrian camp, And when they were come to the first part of the camp of the Syrians, they found no man there.'),
(4, 12, 7, 6, 'For the LORD had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, See, the king of Israel has hired against us the kings of the Hittites, and the kings of the Egyptians, to come on us.'),
(12, 12, 7, 6, 'For the Lord had made the army of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great army: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.'),
(3, 12, 7, 6, 'For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.'),
(8, 12, 7, 6, 'For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.'),
(9, 12, 7, 6, 'For the Lord had made the host of the Arameans to hear a noise of chariots, and a noise of horses, even the noise of a great host; and they said one to another: ‘Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.’'),
(6, 12, 7, 6, 'For the Lord had made the army of the Syrians to hear a noise of chariots, and a noise of horses, a noise of a great host; and they said one to another, Behold, the king of Israel has hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.'),
(14, 12, 7, 6, 'seeing Jehovah hath caused the camp of Aram to hear a noise of chariot and a noise of horse—a noise of great force, and they say one unto another, ‘Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of Egypt, to come against us.’'),
(11, 12, 7, 6, 'And Jehovah caused the camp of Aram to hear a voice of chariot and a voice of horse, a voice of great strength: and they will say a man to his brother, Behold, the king of Israel hired the kings of the Hittites and the kings of Egypt to come upon us.'),
(13, 12, 7, 6, 'For the Lord had made the army of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great army: and they said one to another, Behold, the king of Israel has hired against us the kings of the Hittites, and the kings of the Egyptians, to come on us.'),
(10, 12, 7, 6, 'For the LORD had made the army of the Arameans to hear a noise of chariots, and a noise of horses, even the noise of a great army: and they said one to another, Look, the king of Israel has hired against us the kings of the Hittites, and the kings of the Egyptians, to come on us.'),
(1, 12, 7, 6, 'For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, “Look, the king of Israel must have hired the kings of the Hittites and Egyptians to attack us.”'),
(5, 12, 7, 6, 'For indeed, the Lord had caused them to hear, in the camp of Syria, the sound of chariots and horses, and a very numerous army. And they said one to another: “Behold, the king of Israel has paid wages to the kings of the Hittites and of the Egyptians against us. And they will overwhelm us.”'),
(7, 12, 7, 6, 'For the Lord had made them hear, in the camp of Syria, the noise of chariots, and of horses, and of a very great army, and they said one to another: Behold the king of Israel hath hired against us the kings of the Hethites, and of the Egyptians, and they are come upon us.'),
(4, 12, 7, 7, 'Why they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.'),
(12, 12, 7, 7, 'Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.'),
(3, 12, 7, 7, 'Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.'),
(8, 12, 7, 7, 'Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.'),
(9, 12, 7, 7, 'Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.'),
(6, 12, 7, 7, 'And they rose up and fled in the dusk, and left their tents, and their horses, and their asses, the camp as it was, and fled for their life.'),
(14, 12, 7, 7, 'And they rise and flee in the twilight, and forsake their tents, and their horses, and their asses—the camp as it is—and flee for their life.'),
(11, 12, 7, 7, 'And they will rise and flee in darkness, and leave their tents, and their horses and their asses, the camp as it was, and flee for their soul.'),
(13, 12, 7, 7, 'Therefore they arose and fled in the twilight, and left their tents, and their horses, and their donkeys, even the camp as it was, and fled for their life.'),
(10, 12, 7, 7, 'Therefore they arose and fled in the twilight, and left their tents, and their horses, and their donkeys, even the camp as it was, and fled for their life.'),
(1, 12, 7, 7, 'Thus the Arameans had arisen and fled at twilight, abandoning their tents and horses and donkeys. The camp was intact, and they had run for their lives.'),
(5, 12, 7, 7, 'Therefore, they rose up and fled away in the dark. And they left behind their tents and horses and donkeys in the camp. And they fled, desiring to save so much as their own lives.'),
(7, 12, 7, 7, 'Wherefore they arose, and fled away in the dark, and left their tents, and their horses and asses in the camp, and fled, desiring to save their lives.'),
(4, 12, 7, 8, 'And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried there silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried there also, and went and hid it.'),
(12, 12, 7, 8, 'And when these lepers came to the uttermost part of the camp, they went into one tent, and ate and drank, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.'),
(3, 12, 7, 8, 'And when these lepers came to the outermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and they came back, and entered into another tent, and carried thence also, and went and hid it.'),
(8, 12, 7, 8, 'And when these lepers came to the outermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and they came back, and entered into another tent, and carried thence also, and went and hid it.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 12, 7, 8, 'And when these lepers came to the outermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and they came back, and entered into another tent, and carried thence also, and went and hid it.'),
(6, 12, 7, 8, 'And those lepers came to the extremity of the camp; and they went into one tent, and ate and drank, and carried thence silver and gold, and garments, and went and hid it; and they came again, and entered into another tent, and carried thence, and went and hid [it].'),
(14, 12, 7, 8, 'And these lepers come in unto the extremity of the camp, and come in unto one tent, and eat, and drink, and lift up thence silver, and gold, and garments, and go and hide; and they turn back and go in unto another tent, and lift up thence, and go and hide.'),
(11, 12, 7, 8, 'And these leprous will come even to the end of the camp, and go to one tent, and eat and drink and lift up from thence silver and gold, and garments, and they will go and hide and turn back, and come to another tent, and lift up from thence, and go and hide.'),
(13, 12, 7, 8, 'When these lepers came to the outermost part of the camp, they went into one tent, and ate and drink, and carried there silver, and gold, and clothing, and went and hid it. Then they came back, and entered into another tent, and carried there also, and went and hid it.'),
(10, 12, 7, 8, 'When these lepers came to the outermost part of the camp, they went into one tent, and ate and drink, and carried there silver, and gold, and clothing, and went and hid it. Then they came back, and entered into another tent, and carried there also, and went and hid it.'),
(1, 12, 7, 8, 'When the lepers reached the edge of the camp, they went into a tent to eat and drink. Then they carried off the silver, gold, and clothing, and went and hid them. On returning, they entered another tent, carried off some items from there, and hid them.'),
(5, 12, 7, 8, 'And so, when these lepers had arrived at the beginning of the camp, they entered one tent, and they ate and drank. And they took from there silver, and gold, and clothing. And they went away and hid it. And they returned again to another tent, and similarly, carrying away from there, they hid it.'),
(7, 12, 7, 8, 'So when these lepers were come to the beginning of the camp, they went into one tent, and ate and drank: and they took from thence silver, and gold, and raiment, and went, and hid it: and they came again, and went into another tent, and carried from thence in like manner, and hid it.'),
(4, 12, 7, 9, 'Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come on us: now therefore come, that we may go and tell the king’s household.'),
(12, 12, 7, 9, 'Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.'),
(3, 12, 7, 9, 'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, punishment will overtake us; now therefore come, let us go and tell the king’s household.'),
(8, 12, 7, 9, 'Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, punishment will overtake us: now therefore come, let us go and tell the king’s household.'),
(9, 12, 7, 9, 'Then they said one to another: ‘We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, punishment will overtake us; now therefore come, let us go and tell the king’s household.’'),
(6, 12, 7, 9, 'And they said one to another, We are not doing right; this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, the iniquity will find us out; and now come, let us go and tell the king’s household.'),
(14, 12, 7, 9, 'And they say one unto another, ‘We are not doing right this day; a day of tidings it is, and we are keeping silent; and—we have waited till the light of the morning, then hath punishment found us; and now, come and we go in and declare to the house of the king.’'),
(11, 12, 7, 9, 'And they will say a man to his neighbor, Not thus do we: this day, it is a day of glad tidings, and we being silent: and waiting till morning light and sin will find us: an now come and we will go and announce to the king’s house.'),
(13, 12, 7, 9, 'Then they said one to another, “We aren’t doing right. This day is a day of good news, and we keep silent. If we wait until the morning light, punishment will overtake us. Now therefore come, let us go and tell the king’s household.”'),
(10, 12, 7, 9, 'Then they said one to another, “We aren’t doing right. This day is a day of good news, and we keep silent. If we wait until the morning light, punishment will overtake us. Now therefore come, let us go and tell the king’s household.”'),
(1, 12, 7, 9, 'Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.”'),
(5, 12, 7, 9, 'Then they said one to another: “We are not doing the right thing. For this is a day of good news. If we remain silent and refuse to report it until morning, we will be charged with a crime. Come, let us go and report it in the court of the king.”'),
(7, 12, 7, 9, 'Then they said one to another: We do not well: for this is a day of good tidings. If we hold our peace, and do not tell it till the morning, we shall be charged with a crime: come, let us go and tell it in the king’s court.'),
(4, 12, 7, 10, 'So they came and called to the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.'),
(12, 12, 7, 10, 'So they came and called to the porter of the city: and they told him, saying, We came to the camp of the Syrians, and behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.'),
(3, 12, 7, 10, 'So they came and called unto the porter of the city; and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the asses tied, and the tents as they were.'),
(8, 12, 7, 10, 'So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the asses tied, and the tents as they were.'),
(9, 12, 7, 10, 'So they came and called unto the porters of the city; and they told them, saying. ‘We came to the camp of the Arameans, and, behold, there was no man there, neither voice of man, but the horses tied, and the asses tied, and the tents as they were.’'),
(6, 12, 7, 10, 'And they came and called to the porters of the city, and told them saying, We came to the camp of the Syrians, and behold, there was no one there, no sound of man, but the horses tied, and the asses tied, and the tents as they were.'),
(14, 12, 7, 10, 'And they come in, and call unto the gatekeeper of the city, and declare for themselves, saying, ‘We have come in unto the camp of Aram, and lo, there is not there a man, or sound of man, but the bound horse, and the bound ass, and tents as they are.’'),
(11, 12, 7, 10, 'And they will go and call to the gate of the city and announce to them, saying, We came to the camp of Aram, and behold, not a man there, and voice of man, but the horse made fast, and the ass made fast, and the tents as they are.'),
(13, 12, 7, 10, 'So they came and called to the porter of the city; and they told them, saying, “We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the donkeys tied, and the tents as they were.”'),
(10, 12, 7, 10, 'So they came and called to the gatekeepers of the city; and they told them, saying, “We came to the camp of the Arameans, and, look, there was no man there, neither voice of man, but the horses tied, and the donkeys tied, and the tents as they were.”'),
(1, 12, 7, 10, 'So they went and called out to the gatekeepers of the city, saying, “We went to the Aramean camp and no one was there—not a trace—only tethered horses and donkeys, and the tents were intact.”'),
(5, 12, 7, 10, 'And when they had arrived at the gate of the city, they explained to them, saying: “We went into the camp of the Syrians, and we found no one in that place, except horses and donkeys tied, and the tents still standing.”'),
(7, 12, 7, 10, 'So they came to the gate of the city, and told them, saying: We went to the camp of the Syrians, and we found no man there, but horses, and asses tied, and the tents standing.'),
(4, 12, 7, 11, 'And he called the porters; and they told it to the king’s house within.'),
(12, 12, 7, 11, 'And he called the porters; and they told it to the king’s house within.'),
(3, 12, 7, 11, 'And he called the porters; and they told it to the king’s household within.'),
(8, 12, 7, 11, 'And he called the porters; and they told it to the king’s household within.'),
(9, 12, 7, 11, 'And the porters called, and they told it to the king’s household within.'),
(6, 12, 7, 11, 'And the porters cried [it] and told [it] to the king’s house within.'),
(14, 12, 7, 11, 'and he calleth the gatekeepers, and they declare to the house of the king within.'),
(11, 12, 7, 11, 'And it will be called out at the gates, and they will announce to the king’s house within.'),
(13, 12, 7, 11, 'He called the porters; and they told it to the king’s household within.'),
(10, 12, 7, 11, 'The gatekeepers called out, and it was reported to the king’s household within.'),
(1, 12, 7, 11, 'The gatekeepers shouted the news, and it was reported to the king’s household.'),
(5, 12, 7, 11, 'Therefore, the gatekeepers went and reported it in the palace of the king.'),
(7, 12, 7, 11, 'Then the guards of the gate went, and told it within the king’s palace.'),
(4, 12, 7, 12, 'And the king arose in the night, and said to his servants, I will now show you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.'),
(12, 12, 7, 12, 'And the king arose in the night, and said to his servants, I will now show you what the Syrians have done to us. They know that we are hungry; therefore they have gone out of the camp, to hide themselves in the field, saying, When they come out of the city, we shall take them alive, and get into the city.'),
(3, 12, 7, 12, 'And the king arose in the night, and said unto his servants, I will now show you what the Syrians have done to us. They know that we are hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall take them alive, and get into the city.'),
(8, 12, 7, 12, 'And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall take them alive, and get into the city.'),
(9, 12, 7, 12, 'And the king arose in the night, and said unto his servants: ‘I will now tell you what the Arameans have done to us. They know that we are hungry; therefore are they gone out of the camp to hide themselves in the field, saying: When they come out of the city, we shall take them alive, and get into the city.’'),
(6, 12, 7, 12, 'And the king rose up in the night and said to his servants, Let me tell you what the Syrians have done to us. They know that we are hungry, and they have gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.'),
(14, 12, 7, 12, 'And the king riseth by night, and saith unto his servants, ‘Let me declare, I pray you, to you that which the Aramaeans have done to us; they have known that we are famished, and they are gone out from the camp to be hidden in the field, saying, When they come out from the city, then we catch them alive, and unto the city we enter.’'),
(11, 12, 7, 12, 'And the king will rise by night and say to his servants, I will now announce to you what Aram did to us. They knew that we are hungry, and they went forth from the camp to hide in the field, saying, When they shall come forth from the city and we will seize them living, and we will go info the city.'),
(13, 12, 7, 12, 'The king arose in the night, and said to his servants, “I will now show you what the Syrians have done to us. They know that we are hungry. Therefore are they gone out of the camp to hide themselves in the field, saying, ‘When they come out of the city, we shall take them alive, and get into the city.’”'),
(10, 12, 7, 12, 'The king arose in the night, and said to his servants, “I will now show you what the Arameans have done to us. They know that we are hungry. Therefore are they gone out of the camp to hide themselves in the field, saying, ‘When they come out of the city, we shall take them alive, and get into the city.’”'),
(1, 12, 7, 12, 'So the king got up in the night and said to his servants, “Let me tell you what the Arameans have done to us. They know we are starving, so they have left the camp to hide in the field, thinking, ‘When they come out of the city, we will take them alive and enter the city.’”'),
(5, 12, 7, 12, 'And he rose up in the night, and he said to his servants: “I tell you what the Syrians have done to us. They know that we are suffering from famine, and therefore they have gone out from the camp, and they lie hidden in the fields, saying: ‘When they will have gone out from the city, we will capture them alive, and then we will be able to enter the city.’ ”'),
(7, 12, 7, 12, 'And he arose in the night and said to his servants: I tell you what the Syrians have done to us: They know that we suffer great famine, and therefore they are gone out of the camp, and lie hid in the fields, saying: When they come out of the city we shall take them alive, and then we may get into the city.'),
(4, 12, 7, 13, 'And one of his servants answered and said, Let some take, I pray you, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.'),
(12, 12, 7, 13, 'And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.'),
(3, 12, 7, 13, 'And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city (behold, they are as all the multitude of Israel that are left in it; behold, they are as all the multitude of Israel that are consumed); and let us send and see.'),
(8, 12, 7, 13, 'And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it; behold, they are as all the multitude of Israel that are consumed:) and let us send and see.'),
(9, 12, 7, 13, 'And one of his servants answered and said: ‘Let some take, I pray thee, five of the horses that remain, which are left in the city—behold, they are as all the multitude of Israel that are left in it; behold, they are as all the multitude of Israel that are consumed—and let us send and see.’'),
(6, 12, 7, 13, 'And one of his servants answered and said, Let some one take, I pray thee, five of the horses that remain, which are left in the city (behold, they are as all the multitude of Israel that are left in it: behold, they are even as all the multitude of the Israelites that have perished), and let us send and see.'),
(14, 12, 7, 13, 'And one of his servants answereth and saith, ‘Then let them take, I pray thee, five of the horses that are left, that have been left in it—lo, they are as all the multitude of Israel who have been left in it; lo, they are as all the multitude of Israel who have been consumed—and we send and see.’'),
(11, 12, 7, 13, 'And one of his servants will answer and say, They shall take five of the horses remaining which were left in it, (behold them as all the multitude of Israel which were left in it: behold them as all the multitude of Israel which were finished:) and we will send and see.'),
(13, 12, 7, 13, 'One of his servants answered, “Please let some take five of the horses that remain, which are left in the city. Behold, they are like all the multitude of Israel who are left in it. Behold, they are like all the multitude of Israel who are consumed. Let us send and see.”'),
(10, 12, 7, 13, 'And one of his servants answered, “Please let some take five of the horses that remain, which are left in the city. Look, they are like the whole multitude of Israel who have already perished. Let us send and see.”'),
(1, 12, 7, 13, 'But one of his servants replied, “Please, have scouts take five of the horses that remain in the city. Their plight will be no worse than all the Israelites who are left here. You can see that all the Israelites here are doomed. So let us send them and find out.”'),
(5, 12, 7, 13, 'But one of his servants responded: “Let us take the five horses that remain in the city (for there were no more amid the entire multitude of Israel, since the rest had been consumed), and sending, we will be able to explore.”'),
(7, 12, 7, 13, 'And one of his servants answered: Let us take the five horses that are remaining in the city (because there are no more in the whole multitude of Israel, for the rest are consumed,) and let us send and see.'),
(4, 12, 7, 14, 'They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.'),
(12, 12, 7, 14, 'They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.'),
(3, 12, 7, 14, 'They took therefore two chariots with horses; and the king sent after the host of the Syrians, saying, Go and see.'),
(8, 12, 7, 14, 'They took therefore two chariots with horses; and the king sent after the host of the Syrians, saying, Go and see.'),
(9, 12, 7, 14, 'They took therefore two chariots with horses; and the king sent after the host of the Arameans, saying: ‘Go and see.’'),
(6, 12, 7, 14, 'And they took two chariots with their horses; and the king sent after the army of the Syrians, saying, Go and see.'),
(14, 12, 7, 14, 'And they take two chariot-horses, and the king sendeth after the camp of Aram, saying, ‘Go, and see.’'),
(11, 12, 7, 14, 'And they will take two chariot horses, and the king will send after the camp of Aram, saying, Go and see.'),
(13, 12, 7, 14, 'They took therefore two chariots with horses; and the king sent after the army of the Syrians, saying, “Go and see.”'),
(10, 12, 7, 14, 'They took therefore two chariots with horses; and the king sent after the army of the Arameans, saying, “Go and see.”'),
(1, 12, 7, 14, 'Then the scouts took two chariots with horses, and the king sent them after the Aramean army, saying, “Go and see.”'),
(5, 12, 7, 14, 'Therefore, they brought two horses. And the king sent them into the camp of the Syrians, saying, “Go, and see.”'),
(7, 12, 7, 14, 'They brought therefore two horses, and the king sent into the camp of the Syrians, saying: Go, and see.'),
(4, 12, 7, 15, 'And they went after them to Jordan: and, see, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.'),
(12, 12, 7, 15, 'And they went after them to Jordan: and lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.'),
(3, 12, 7, 15, 'And they went after them unto the Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.'),
(8, 12, 7, 15, 'And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.'),
(9, 12, 7, 15, 'And they went after them unto the Jordan; and, lo, all the way was full of garments and vessels, which the Arameans had cast away in their haste. And the messengers returned, and told the king.'),
(6, 12, 7, 15, 'And they went after them to the Jordan; and behold, all the way was full of garments and materials, which the Syrians had cast away in their haste. And the messengers returned and told the king.'),
(14, 12, 7, 15, 'And they go after them unto the Jordan, and lo, all the way is full of garments and vessels that the Aramaeans have cast away in their haste, and the messengers turn back and declare to the king.'),
(11, 12, 7, 15, 'And they will go after them even to Jordan; and behold, all the way full of garments and vessels which Aram cast away in their being terrified. And the messengers will turn back and announce to the king.'),
(13, 12, 7, 15, 'They went after them to the Jordan; and behold, all the way was full of garments and vessels, which the Syrians had cast away in their haste. The messengers returned, and told the king.'),
(10, 12, 7, 15, 'They went after them to the Jordan; and look, all the way was full of garments and vessels, which the Arameans had cast away in their haste. The messengers returned, and told the king.'),
(1, 12, 7, 15, 'And they tracked them as far as the Jordan, and indeed, the whole way was littered with the clothing and equipment the Arameans had thrown off in haste. So the scouts returned and told the king.'),
(5, 12, 7, 15, 'And they went away after them, as far as the Jordan. But behold, the entire way was filled with clothing and vessels, which the Syrians had thrown aside when they were disturbed. And the messengers returned and told the king.'),
(7, 12, 7, 15, 'And they went after them as far as the Jordan: and behold all the way was full of garments, and vessels, which the Syrians had cast away in their fright, and the messengers returned end told the king.'),
(4, 12, 7, 16, 'And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the LORD.'),
(12, 12, 7, 16, 'And the people went out, and plundered the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the LORD.'),
(3, 12, 7, 16, 'And the people went out, and plundered the camp of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of Jehovah.'),
(8, 12, 7, 16, 'And the people went out, and spoiled the camp of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the LORD.'),
(9, 12, 7, 16, 'And the people went out, and spoiled the camp of the Arameans. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the LORD.'),
(6, 12, 7, 16, 'And the people went out and plundered the camp of the Syrians; and the measure of fine flour was at a shekel, and two measures of barley at a shekel, according to the word of Jehovah.'),
(14, 12, 7, 16, 'And the people go out and spoil the camp of Aram, and there is a measure of fine flour at a shekel, and two measures of barley at a shekel, according to the word of Jehovah.'),
(11, 12, 7, 16, 'And the people will go out and plunder the camp of Aram. And a measure of fine flour will be for a shekel, and two measures of barley for a shekel, according to the word of Jehovah.'),
(13, 12, 7, 16, 'The people went out, and plundered the camp of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of Yahweh.'),
(10, 12, 7, 16, 'The people went out, and plundered the camp of the Arameans. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the LORD.'),
(1, 12, 7, 16, 'Then the people went out and plundered the camp of the Arameans. It was then that a seah of fine flour sold for a shekel, and two seahs of barley sold for a shekel, according to the word of the LORD.'),
(5, 12, 7, 16, 'And the people, going out, pillaged the camp of the Syrians. And one measure of fine wheat flour went for one silver coin, and two measures of barley went for one silver coin, in accord with the word of the Lord.'),
(7, 12, 7, 16, 'And the people going out pillaged the camp of the Syrians: and a bushel of fine flour was sold for a stater, and two bushels of barley for a stater, according to the word of the Lord.'),
(4, 12, 7, 17, 'And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people stepped on him in the gate, and he died, as the man of God had said, who spoke when the king came down to him.'),
(12, 12, 7, 17, 'And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trod upon him in the gate, and he died, as the man of God had said, who spoke when the king came down to him.'),
(3, 12, 7, 17, 'And the king appointed the captain on whose hand he leaned to have the charge of the gate: and the people trod upon him in the gate, and he died as the man of God had said, who spake when the king came down to him.'),
(8, 12, 7, 17, 'And the king appointed the captain on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died as the man of God had said, who spake when the king came down to him.'),
(9, 12, 7, 17, 'And the king appointed the captain on whose hand he leaned to have the charge of the gate; and the people trod upon him in the gate, and he died as the man of God had said, who spoke when the king came down to him.'),
(6, 12, 7, 17, 'And the king had appointed the captain on whose hand he leaned to have the charge of the gate; and the people trampled upon him in the gate, and he died, according to what the man of God had said,—what he had said when the king came down to him.'),
(14, 12, 7, 17, 'And the king hath appointed the captain, by whose hand he is supported, over the gate, and the people tread him down in the gate, and he dieth, as the man of God spake, which he spake in the coming down of the king unto him,'),
(11, 12, 7, 17, 'And the king appointed the third who leaned upon his hand over the gate: and the people will tread upon him in the gate: and he will die according to the word of the man of God who spake in the king’s coming down to him.'),
(13, 12, 7, 17, 'The king appointed the captain on whose hand he leaned to be in charge of the gate: and the people trod on him in the gate, and he died as the man of God had said, who spoke when the king came down to him.'),
(10, 12, 7, 17, 'The king appointed the captain on whose hand he leaned to be in charge of the gate: and the people trod on him in the gate, and he died as the man of God had said, who spoke when the king came down to him.'),
(1, 12, 7, 17, 'Now the king had appointed the officer on whose arm he leaned to be in charge of the gate, but the people trampled him in the gateway, and he died, just as the man of God had foretold when the king had come to him.'),
(5, 12, 7, 17, 'Then the king stationed that leader, on whose hand he leaned, at the gate. And the crowd trampled him at the entrance of the gate. And he died, in accord with what the man of God had said when the king had descended to him.'),
(7, 12, 7, 17, 'And the king appointed that lord on whose hand he leaned, to stand at the gate: and the people trod upon him in the entrance of the gate; and he died, as the man of God had said, when the king came down to him.'),
(4, 12, 7, 18, 'And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:'),
(12, 12, 7, 18, 'And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to-morrow about this time in the gate of Samaria:'),
(3, 12, 7, 18, 'And it came to pass, as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to-morrow about this time in the gate of Samaria;'),
(8, 12, 7, 18, 'And it came to pass, as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be tomorrow about this time in the gate of Samaria;'),
(9, 12, 7, 18, 'And it came to pass, as the man of God had spoken to the king, saying: ‘Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to-morrow about this time in the gate of Samaria’;'),
(6, 12, 7, 18, 'And it came to pass as the man of God had spoken to the king saying, Two measures of barley shall be at a shekel, and the measure of fine flour at a shekel, to-morrow about this time in the gate of Samaria.'),
(14, 12, 7, 18, 'yea, it cometh to pass, according to the speaking of the man of God unto the king, saying, ‘Two measures of barley at a shekel, and a measure of fine flour at a shekel are, at this time to-morrow, in the gate of Samaria;’'),
(11, 12, 7, 18, 'And it will be as the man of God spake to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel will be about the time tomorrow in the gate of Shomeron.'),
(13, 12, 7, 18, 'It happened, as the man of God had spoken to the king, saying, “Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be tomorrow about this time in the gate of Samaria;”'),
(10, 12, 7, 18, 'It happened, as the man of God had spoken to the king, saying, “Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be tomorrow about this time in the gate of Samaria”;'),
(1, 12, 7, 18, 'It happened just as the man of God had told the king: “About this time tomorrow at the gate of Samaria, two seahs of barley will sell for a shekel, and a seah of fine flour will sell for a shekel.”'),
(5, 12, 7, 18, 'And this happened in accord with the word of the man of God, which he had spoken to the king, when he said: “Two measures of barley will be one silver coin, and one measure of fine wheat flour will be one silver coin, at this same time tomorrow, at the gate of Samaria.”'),
(7, 12, 7, 18, 'And it came to pass according to the word of the man of God, which he spoke to the king, when he said: Two bushels of barley shall be for a stater, and a bushel of fine flour for a stater, at this very time to morrow in the gate of Samaria.'),
(4, 12, 7, 19, 'And that lord answered the man of God, and said, Now, behold, if the LORD should make windows in heaven, might such a thing be? And he said, Behold, you shall see it with your eyes, but shall not eat thereof.'),
(12, 12, 7, 19, 'And that lord answered the man of God, and said, Now, behold, if the LORD should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thy eyes, but shalt not eat of it.'),
(3, 12, 7, 19, 'and that captain answered the man of God, and said, Now, behold, if Jehovah should make windows in heaven, might such a thing be? and he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof:'),
(8, 12, 7, 19, 'and that captain answered the man of God, and said, Now, behold, if the LORD should make windows in heaven, might such a thing be? and he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof:'),
(9, 12, 7, 19, 'and that captain answered the man of God, and said: ‘Now, behold, if the LORD should make windows in heaven, might such a thing be?’ and he said: ‘Behold, thou shalt see it with thine eyes, but shalt not eat thereof’;'),
(6, 12, 7, 19, 'And the captain answered the man of God and said, Behold, if Jehovah should make windows in the heavens, would such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.'),
(14, 12, 7, 19, 'and the captain answereth the man of God, and saith, ‘And lo, Jehovah is making windows in the heavens—it is according to this word?’ and he saith, ‘Lo, thou art seeing with thine eyes, and thereof thou dost not eat;’'),
(11, 12, 7, 19, 'And the third will answer the man of God and say, Behold, Jehovah making lattices in the heavens, will it be according to this word? and he will say, Behold thee seeing with thine eyes, and thou shalt not eat from thence.'),
(13, 12, 7, 19, 'and that captain answered the man of God, and said, “Now, behold, if Yahweh should make windows in heaven, might such a thing be?” and he said, “Behold, you shall see it with your eyes, but shall not eat of it.”'),
(10, 12, 7, 19, 'and that captain answered the man of God, and said, “Now, look, if the LORD should make windows in heaven, might such a thing be?” and he said, “Look, you shall see it with your eyes, but shall not eat of it.”'),
(1, 12, 7, 19, 'And the officer had answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” So Elisha had replied, “You will see it with your own eyes, but you will not eat any of it!”'),
(5, 12, 7, 19, 'Then that leader had responded to the man of God, and he had said, “Even if the Lord will open the floodgates of heaven, how can what you say possibly happen?” And he said to him, “You will see it with your own eyes, and you will not eat from it.”'),
(7, 12, 7, 19, 'When that lord answered the man of’ God, and said: Although the Lord should make flood-gates in heaven, could this come to pass which thou sayest? And he said to him: Thou shalt see with thy eyes, and shalt not eat thereof.'),
(4, 12, 7, 20, 'And so it fell out to him: for the people stepped on him in the gate, and he died.'),
(12, 12, 7, 20, 'And so it happened to him: for the people trod upon him in the gate, and he died.'),
(3, 12, 7, 20, 'it came to pass even so unto him; for the people trod upon him in the gate, and he died.'),
(8, 12, 7, 20, 'it came to pass even so unto him; for the people trode upon him in the gate, and he died.'),
(9, 12, 7, 20, 'it came to pass even so unto him; for the people trod upon him in the gate, and he died.'),
(6, 12, 7, 20, 'And so it happened to him; and the people trampled upon him in the gate, and he died.'),
(14, 12, 7, 20, 'and it cometh to him so, and the people tread him down in the gate, and he dieth.'),
(11, 12, 7, 20, 'And thus it will be to him and the people will tread upon him in the gate, and he will die.'),
(13, 12, 7, 20, 'It happened like that to him; for the people trod on him in the gate, and he died.'),
(10, 12, 7, 20, 'It happened like that to him; for the people trod on him in the gate, and he died.'),
(1, 12, 7, 20, 'And that is just what happened to him. The people trampled him in the gateway, and he died.'),
(5, 12, 7, 20, 'Therefore, it happened to him just as it had been predicted. For the people trampled him at the gate, and he died.'),
(7, 12, 7, 20, 'And so it fell out to him as it was foretold, and the people trod upon him in the gate, and he died.'),
(4, 12, 8, 1, 'Then spoke Elisha to the woman, whose son he had restored to life, saying, Arise, and go you and your household, and sojourn wherever you can sojourn: for the LORD has called for a famine; and it shall also come on the land seven years.'),
(12, 12, 8, 1, 'Then Elisha spoke to the woman, whose son he had restored to life, saying, Arise, and go thou and thy household, and sojourn wherever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.'),
(3, 12, 8, 1, 'Now Elisha had spoken unto the woman, whose son he had restored to life, saying, Arise, and go thou and thy household, and sojourn wheresoever thou canst sojourn: for Jehovah hath called for a famine; and it shall also come upon the land seven years.'),
(8, 12, 8, 1, 'Now Elisha had spoken unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.'),
(9, 12, 8, 1, 'Now Elisha had spoken unto the woman, whose son he had restored to life, saying: ‘Arise, and go thou and thy household, and sojourn wheresoever thou canst sojourn; for the LORD hath called for a famine; and it shall also come upon the land seven years.’'),
(6, 12, 8, 1, 'And Elisha had spoken to the woman whose son he had restored to life, saying, Rise up and go, thou and thy household, and sojourn wheresoever thou canst sojourn; for Jehovah has called for a famine, and it shall also come upon the land for seven years.'),
(14, 12, 8, 1, 'And Elisha spake unto the woman whose son he had revived, saying, ‘Rise and go, thou and thy household, and sojourn where thou dost sojourn, for Jehovah hath called for a famine, and also, it is coming unto the land seven years.’'),
(11, 12, 8, 1, 'And Elisha spake to the woman whom he restored to life her son, saying, Arise, and go thou, and thy house, and sojourn where thou wilt sojourn; for Jehovah called for a famine; and also coming to the land seven.'),
(13, 12, 8, 1, 'Now Elisha had spoken to the woman, whose son he had restored to life, saying, “Arise, and go, you and your household, and stay for a while wherever you can; for Yahweh has called for a famine. It shall also come on the land seven years.”'),
(10, 12, 8, 1, 'Now Elisha had spoken to the woman, whose son he had restored to life, saying, “Arise, and go, you and your household, and stay for a while wherever you can; for the LORD has called for a famine. It shall also come on the land seven years.”'),
(1, 12, 8, 1, 'Now Elisha had said to the woman whose son he had restored to life, “Arise, you and your household; go and live as a foreigner wherever you can. For the LORD has decreed that a seven-year famine will come to the land.”'),
(5, 12, 8, 1, 'Now Elisha spoke to the woman, whose son he had caused to live, saying: “Rise up. Go, you and your household, and sojourn in whatever place you can find. For the Lord has called forth a famine, and it shall overwhelm the land for seven years.”'),
(7, 12, 8, 1, 'And Eliseus spoke to the woman, whose son he had restored to life, saying: Arise, and go thou and thy household, and sojourn wheresoever thou canst find: for the Lord hath exiled a famine, and it shall come upon the land seven years.'),
(4, 12, 8, 2, 'And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.'),
(12, 12, 8, 2, 'And the woman arose, and did according to the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.'),
(3, 12, 8, 2, 'And the woman arose, and did according to the word of the man of God; and she went with her household, and sojourned in the land of the Philistines seven years.'),
(8, 12, 8, 2, 'And the woman arose, and did according to the word of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.'),
(9, 12, 8, 2, 'And the woman arose, and did according to the word of the man of God; and she went with her household, and sojourned in the land of the Philistines seven years.'),
(6, 12, 8, 2, 'And the woman rose up, and did according to the saying of the man of God, and went, she and her household, and sojourned in the land of the Philistines seven years.'),
(14, 12, 8, 2, 'And the woman riseth, and doth according to the word of the man of God, and goeth, she and her household, and sojourneth in the land of the Philistines seven years.'),
(11, 12, 8, 2, 'And the woman will rise and will do according to the word of the man of God: and will go, she and her house, and she will sojourn in the land of the rovers seven years.'),
(13, 12, 8, 2, 'The woman arose, and did according to the word of the man of God. She went with her household, and lived in the land of the Philistines seven years.'),
(10, 12, 8, 2, 'The woman arose, and did according to the word of the man of God. She went with her household, and lived in the land of the Philistines seven years.'),
(1, 12, 8, 2, 'So the woman had proceeded to do as the man of God had instructed. And she and her household lived as foreigners for seven years in the land of the Philistines.'),
(5, 12, 8, 2, 'And she rose up, and she acted in accord with the word of the man of God. And going with her household, she sojourned in the land of the Philistines for many days.'),
(7, 12, 8, 2, 'And she arose, and did according to the word of the man of God: and going with her household, she sojourned in the land of the Philistines many days.'),
(4, 12, 8, 3, 'And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines: and she went forth to cry to the king for her house and for her land.'),
(12, 12, 8, 3, 'And it came to pass at the seven years’ end, that the woman returned from the land of the Philistines: and she went forth to cry to the king for her house, and for her land.'),
(3, 12, 8, 3, 'And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.'),
(8, 12, 8, 3, 'And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.'),
(9, 12, 8, 3, 'And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines; and she went forth to cry unto the king for her house and for her land.'),
(6, 12, 8, 3, 'And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines; and she went forth to cry to the king for her house and for her land.'),
(14, 12, 8, 3, 'And it cometh to pass, at the end of seven years, that the woman turneth back from the land of the Philistines, and goeth out to cry unto the king, for her house, and for her field.'),
(11, 12, 8, 3, 'And it will be from the end of seven years, and the woman will turn back from the land of the rovers, and come to cry to the king for her house and for her field.'),
(13, 12, 8, 3, 'It happened at the seven years’ end, that the woman returned out of the land of the Philistines. Then she went forth to cry to the king for her house and for her land.'),
(10, 12, 8, 3, 'It happened at the seven years’ end, that the woman returned out of the land of the Philistines. Then she went forth to cry to the king for her house and for her land.'),
(1, 12, 8, 3, 'At the end of seven years, when the woman returned from the land of the Philistines, she went to the king to appeal for her house and her land.'),
(5, 12, 8, 3, 'And when the seven years had ended, the woman returned from the land of the Philistines. And she departed, so that she might petition the king on behalf of her house and on behalf of her fields.'),
(7, 12, 8, 3, 'And when the seven years were ended, the woman returned out of the land of the Philistines, and she went forth to speak to the king for her house, and for her lands.'),
(4, 12, 8, 4, 'And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray you, all the great things that Elisha has done.'),
(12, 12, 8, 4, 'And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.'),
(3, 12, 8, 4, 'Now the king was talking with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.'),
(8, 12, 8, 4, 'Now the king was talking with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.'),
(9, 12, 8, 4, 'Now the king was talking with Gehazi the servant of the man of God, saying: ‘Tell me, I pray thee, all the great things that Elisha hath done.’'),
(6, 12, 8, 4, 'And the king was talking with Gehazi, the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha has done.'),
(14, 12, 8, 4, 'And the king is speaking unto Gehazi, servant of the man of God, saying, ‘Recount, I pray thee, to me, the whole of the great things that Elisha hath done.’'),
(11, 12, 8, 4, 'And the king Speaking to Gehazi the boy of the man of God, saying, Relate now to me all the great things which Elisha did.'),
(13, 12, 8, 4, 'Now the king was talking with Gehazi the servant of the man of God, saying, “Please tell me all the great things that Elisha has done.”'),
(10, 12, 8, 4, 'Now the king was talking with Gehazi the servant of the man of God, saying, “Please tell me all the great things that Elisha has done.”'),
(1, 12, 8, 4, 'Now the king had been speaking to Gehazi, the servant of the man of God, saying, “Please relate to me all the great things Elisha has done.”'),
(5, 12, 8, 4, 'Now the king was speaking with Gehazi, the servant of the man of God, saying, “Describe for me all the great deeds that Elisha has done.”'),
(7, 12, 8, 4, 'And the king talked with Giezi, the servant of the man of God, saying: Tell me all the great things that Eliseus hath done.'),
(4, 12, 8, 5, 'And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.'),
(12, 12, 8, 5, 'And it came to pass, as he was telling the king how he had restored a dead body to life, that behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.'),
(3, 12, 8, 5, 'And it came to pass, as he was telling the king how he had restored to life him that was dead, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.'),
(8, 12, 8, 5, 'And it came to pass, as he was telling the king how he had restored to life him that was dead, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.'),
(9, 12, 8, 5, 'And it came to pass, as he was telling the king how he had restored to life him that was dead, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said: ‘My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.’'),
(6, 12, 8, 5, 'And it came to pass as he was telling the king how he had restored a dead body to life, that behold, the woman whose son he had restored to life cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.'),
(14, 12, 8, 5, 'And it cometh to pass, he is recounting to the king how he had revived the dead, and lo, the woman whose son he had revived is crying unto the king, for her house and for her field, and Gehazi saith, ‘My lord, O king, this is the woman, and this her son, whom Elisha revived.’'),
(11, 12, 8, 5, 'And it will be, he relating to the king how he restored the dead to life, and behold, the woman whom he restored to life her son, cried to the king for her louse and for her field. And Gehazi will say, O lord the king, this the woman and this her son whom Elisha restored to life.'),
(13, 12, 8, 5, 'It happened, as he was telling the king how he had restored to life him who was dead, that behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. Gehazi said, “My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.”'),
(10, 12, 8, 5, 'It happened, as he was telling the king how he had restored to life him who was dead, that look, the woman, whose son he had restored to life, cried to the king for her house and for her land. Gehazi said, “My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.”'),
(1, 12, 8, 5, 'And Gehazi was telling the king how Elisha had brought the dead back to life. Just then the woman whose son Elisha had revived came to appeal to the king for her house and her land. So Gehazi said, “My lord the king, this is the woman, and this is the son Elisha restored to life.”'),
(5, 12, 8, 5, 'And as he was describing for the king the manner in which he had raised the dead, the woman appeared, whose son he had restored to life, crying out to the king on behalf of her house and on behalf of her fields. And Gehazi said, “My lord the king, this is the woman, and this is her son, whom Elisha raised up.”'),
(7, 12, 8, 5, 'And when he was telling the king how he had raised one dead to life, the woman appeared, whose son he had restored to life, crying to the king for her house, and her lands. And Giezi said: My lord O king, this is the woman, and this is her son, whom Eliseus raised to life.'),
(4, 12, 8, 6, 'And when the king asked the woman, she told him. So the king appointed to her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.'),
(12, 12, 8, 6, 'And when the king asked the woman, she told him. So the king appointed to her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land even till now.'),
(3, 12, 8, 6, 'And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.'),
(8, 12, 8, 6, 'And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.'),
(9, 12, 8, 6, 'And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying: ‘Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.’'),
(6, 12, 8, 6, 'And the king asked the woman, and she told him. And the king appointed a certain chamberlain, saying, Restore all that was hers, and all the revenue of the land since the day that she left the country even until now.'),
(14, 12, 8, 6, 'And the king asketh at the woman, and she recounteth to him, and the king appointeth to her a certain eunuch, saying, ‘Give back all that she hath, and all the increase of the field from the day of her leaving the land even till now.’'),
(11, 12, 8, 6, 'And the king will ask the woman, and she will relate to him: and the king will give to her one eunuch, saying, Turn back all which was to her and all the fruits of the field from the day she left the land and even till now.'),
(13, 12, 8, 6, 'When the king asked the woman, she told him. So the king appointed to her a certain officer, saying, “Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.”'),
(10, 12, 8, 6, 'When the king asked the woman, she told him. So the king appointed to her a certain officer, saying, “Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.”'),
(1, 12, 8, 6, 'When the king asked the woman, she confirmed it. So the king appointed for her an officer, saying, “Restore all that was hers, along with all the proceeds of the field from the day that she left the country until now.”'),
(5, 12, 8, 6, 'And the king questioned the woman. And she explained it to him. And the king appointed a eunuch to her, saying, “Restore to her all that is hers, with all the proceeds of the fields, from the day that she left the land until the present.”'),
(7, 12, 8, 6, 'And the king asked the woman: and she told him. And the king appointed her an eunuch, saying: Restore her all that is hers, and all the revenues of the lands, from the day that she left the land, to this present.'),
(4, 12, 8, 7, 'And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come here.'),
(12, 12, 8, 7, 'And Elisha came to Damascus; and Ben-hadad the king of Syria was sick; and it was told to him, saying, The man of God hath come hither.'),
(3, 12, 8, 7, 'And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.'),
(8, 12, 8, 7, 'And Elisha came to Damascus; and Ben-hadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.'),
(9, 12, 8, 7, 'And Elisha came to Damascus; and Ben-hadad the king of Aram was sick; and it was told him, saying. ‘The man of God is come hither.’'),
(6, 12, 8, 7, 'And Elisha came to Damascus; and Ben-Hadad the king of Syria was sick; and it was told him saying, The man of God is come hither.'),
(14, 12, 8, 7, 'And Elisha cometh in to Damascus, and Ben-Hadad king of Aram is sick, and it is declared to him, saying, ‘The man of God hath come hither.’'),
(11, 12, 8, 7, 'And Elisha will come to Damascus: and the son of Hadad king of Aram was sick: and it will be announced to him, saying, The man of God came even here.'),
(13, 12, 8, 7, 'Elisha came to Damascus; and Benhadad the king of Syria was sick. It was told him, saying, “The man of God has come here.”'),
(10, 12, 8, 7, 'Elisha came to Damascus; and Benhadad the king of Aram was sick. It was told him, saying, “The man of God has come here.”'),
(1, 12, 8, 7, 'Then Elisha came to Damascus while Ben-hadad king of Aram was sick, and the king was told, “The man of God has come here.”'),
(5, 12, 8, 7, 'Also, Elisha arrived in Damascus, and Benhadad, the king of Syria, was ill. And they reported to him, saying, “The man of God has arrived here.”'),
(7, 12, 8, 7, 'Eliseus also came to Damascus, and Benadad king of Syria was sick: and they told him, saying: The man of God is come hither.'),
(4, 12, 8, 8, 'And the king said to Hazael, Take a present in your hand, and go, meet the man of God, and inquire of the LORD by him, saying, Shall I recover of this disease?'),
(12, 12, 8, 8, 'And the king said to Hazael, Take a present in thy hand, and go, meet the man of God, and inquire of the LORD by him, saying, Shall I recover of this disease?'),
(3, 12, 8, 8, 'And the king said unto Hazael, Take a present in thy hand, and go, meet the man of God, and inquire of Jehovah by him, saying, Shall I recover of this sickness?'),
(8, 12, 8, 8, 'And the king said unto Hazael, Take a present in thine hand, and go meet the man of God, and inquire of the LORD by him, saying, Shall I recover of this sickness?'),
(9, 12, 8, 8, 'And the king said unto Hazael: ‘Take a present in thy hand, and go meet the man of God, and inquire of the LORD by him, saying: Shall I recover of this sickness?’'),
(6, 12, 8, 8, 'And the king said to Hazael, Take a present in thy hand, and go, meet the man of God, and inquire of Jehovah by him, saying, Shall I recover from this disease?'),
(14, 12, 8, 8, 'And the king saith unto Hazael, ‘Take in thy hand a present, and go to meet the man of God, and thou hast sought Jehovah by him, saying, Do I revive from this sickness?’'),
(11, 12, 8, 8, 'And the king will say to Hamel, Take in thy hand a gift, and go to the meeting of the man of God, and seek Jehovah from him, saying, Shall I live from this sickness?'),
(13, 12, 8, 8, 'The king said to Hazael, “Take a present in your hand, and go, meet the man of God, and inquire of Yahweh by him, saying, ‘Will I recover from this sickness?’”'),
(10, 12, 8, 8, 'The king said to Hazael, “Take a present in your hand, and go, meet the man of God, and inquire of the LORD by him, saying, ‘Will I recover from this sickness?’”'),
(1, 12, 8, 8, 'So the king said to Hazael, “Take a gift in your hand, go to meet the man of God, and inquire of the LORD through him, ‘Will I recover from this illness?’”'),
(5, 12, 8, 8, 'And the king said to Hazael: “Take with you gifts. And go to meet the man of God. And consult the Lord through him, saying: ‘Will I be able to escape from this, my infirmity?’ ”'),
(7, 12, 8, 8, 'And the king said to Hazael: Take with thee presents, and go to meet the man of God, and consult the Lord by him, saying: Can I recover of this my illness?'),
(4, 12, 8, 9, 'So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Your son Benhadad king of Syria has sent me to you, saying, Shall I recover of this disease?'),
(12, 12, 8, 9, 'So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?'),
(3, 12, 8, 9, 'So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this sickness?'),
(8, 12, 8, 9, 'So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this sickness.'),
(9, 12, 8, 9, 'So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said: ‘Thy son Ben-hadad king of Aram hath sent me to thee, saying: Shall I recover of this sickness?’'),
(6, 12, 8, 9, 'And Hazael went to meet him, and took with him a present, even of every good thing of Damascus, forty camels’ burden; and he came and stood before him, and said, Thy son Ben-Hadad king of Syria has sent me to thee, saying, Shall I recover from this disease?'),
(14, 12, 8, 9, 'And Hazael goeth to meet him, and taketh a present in his hand, even of every good thing of Damascus, a burden of forty camels, and he cometh in and standeth before him, and saith, ‘Thy son Ben-Hadad, king of Aram, hath sent me unto thee, saying, Do I revive from this sickness?’'),
(11, 12, 8, 9, 'And Hazael will go to meet him, and he will take a gift in his hand, and every good of Damascus, the lifting up of forty camels, and he will go and stand before him, and say, Thy son the son of Hadad king of Aram sent me to thee, saying, Shall I live from this sickness?'),
(13, 12, 8, 9, 'So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, “Your son Benhadad king of Syria has sent me to you, saying, ‘Will I recover from this sickness?’”'),
(10, 12, 8, 9, 'So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, “Your son Benhadad king of Aram has sent me to you, saying, ‘Will I recover from this sickness?’”'),
(1, 12, 8, 9, 'So Hazael went to meet Elisha, taking with him a gift of forty camel loads of every good thing from Damascus. And he went in and stood before him and said, “Your son Ben-hadad king of Aram has sent me to ask, ‘Will I recover from this illness?’”'),
(5, 12, 8, 9, 'And so, Hazael went to meet him, having with him gifts, and all the goods of Damascus, the burdens of forty camels. And when he had stood before him, he said: “Your son, Benhadad, the king of Syria, sent me to you, saying: ‘Will I be able to be healed from this, my infirmity?’ ”'),
(7, 12, 8, 9, 'And Hazael went to meet him, taking with him presents, and all the good things of Damascus, the burdens of forty camels. And when he stood before him, he said: Thy son Benadad the king of Syria hath sent me to thee, saying: Can I recover of this my illness?'),
(4, 12, 8, 10, 'And Elisha said to him, Go, say to him, You may certainly recover: however, the LORD has showed me that he shall surely die.'),
(12, 12, 8, 10, 'And Elisha said to him, Go, say to him, Thou mayest certainly recover: but the LORD hath showed me, that he shall surely die.'),
(3, 12, 8, 10, 'And Elisha said unto him, Go, say unto him, Thou shalt surely recover; howbeit Jehovah hath showed me that he shall surely die.'),
(8, 12, 8, 10, 'And Elisha said unto him, Go, say unto him, Thou shalt surely recover; howbeit the LORD hath shewed me that he shall surely die.'),
(9, 12, 8, 10, 'And Elisha said unto him: ‘Go, say unto him: Thou shalt surely recover; howbeit the LORD hath shown me that he shall surely die.’'),
(6, 12, 8, 10, 'And Elisha said to him, Go, say to him, Thou wilt certainly recover. But Jehovah has shewn me that he shall certainly die.'),
(14, 12, 8, 10, 'And Elisha saith unto him, ‘Go, say, Thou dost certainly not revive, seeing Jehovah hath shewed me that he doth surely die.’'),
(11, 12, 8, 10, 'And Elisha will say, Go, say, Living, shalt thou not live? and Jehovah caused me to see that dying, he shall die.'),
(13, 12, 8, 10, 'Elisha said to him, “Go, tell him, ‘You shall surely recover;’ however Yahweh has shown me that he shall surely die.”'),
(10, 12, 8, 10, 'Elisha said to him, “Go, say to him, ‘You shall surely recover;’ however the LORD has shown me that he shall surely die.”'),
(1, 12, 8, 10, 'Elisha answered, “Go and tell him, ‘You will surely recover.’ But the LORD has shown me that in fact he will die.”'),
(5, 12, 8, 10, 'And Elisha said to him: “Go, tell him: ‘You will be healed.’ But the Lord has revealed to me that, dying he shall die.”'),
(7, 12, 8, 10, 'And Eliseus said to him: Go tell him: Thou shalt recover: bat the Lord hath shewn me that he shall surely die.'),
(4, 12, 8, 11, 'And he settled his countenance steadfastly, until he was ashamed: and the man of God wept.'),
(12, 12, 8, 11, 'And he settled his countenance steadfastly, until he was ashamed: and the man of God wept.'),
(3, 12, 8, 11, 'And he settled his countenance stedfastly upon him, until he was ashamed: and the man of God wept.'),
(8, 12, 8, 11, 'And he settled his countenance stedfastly upon him, until he was ashamed: and the man of God wept.'),
(9, 12, 8, 11, 'And he settled his countenance stedfastly upon him, until he was ashamed; and the man of God wept.'),
(6, 12, 8, 11, 'And he settled his countenance stedfastly, until he was ashamed; and the man of God wept.'),
(14, 12, 8, 11, 'And he setteth his face, yea, he setteth it till he is ashamed, and the man of God weepeth.'),
(11, 12, 8, 11, 'And he will set his face, and he will set even till he was ashamed: and the man of God will weep.'),
(13, 12, 8, 11, 'He settled his gaze steadfastly on him, until he was ashamed. Then the man of God wept.'),
(10, 12, 8, 11, 'He settled his gaze steadfastly on him, until he was ashamed. Then the man of God wept.'),
(1, 12, 8, 11, 'Elisha fixed his gaze steadily on him until Hazael became uncomfortable. Then the man of God began to weep.'),
(5, 12, 8, 11, 'And he stood beside him, and he was so troubled that his face became flushed. And the man of God wept.'),
(7, 12, 8, 11, 'And he stood with him, and was troubled so far as to blush: and the man of God wept.'),
(4, 12, 8, 12, 'And Hazael said, Why weeps my lord? And he answered, Because I know the evil that you will do to the children of Israel: their strong holds will you set on fire, and their young men will you slay with the sword, and will dash their children, and rip up their women with child.'),
(12, 12, 8, 12, 'And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do to the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.'),
(3, 12, 8, 12, 'And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash in pieces their little ones, and rip up their women with child.'),
(8, 12, 8, 12, 'And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash in pieces their little ones, and rip up their women with child.'),
(9, 12, 8, 12, 'And Hazael said: ‘Why weepeth my lord?’ And he answered: ‘Because I know the evil that thou wilt do unto the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash in pieces their little ones, and rip up their women with child.’'),
(6, 12, 8, 12, 'And Hazael said, Why does my lord weep? And he said, Because I know the evil that thou wilt do to the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou kill with the sword, and wilt dash in pieces their children, and rip up their women with child.'),
(14, 12, 8, 12, 'And Hazael saith, ‘Wherefore is my lord weeping?’ and he saith, ‘Because I have known the evil that thou dost to the sons of Israel—their fenced places thou dost send into fire, and their young men with sword thou dost slay, and their sucklings thou dost dash to pieces, and their pregnant women thou dost rip up.’'),
(11, 12, 8, 12, 'And Hamel will say, Wherefore weeps my lord? and he will say, Because I knew that thou wilt do to the sons of Israel evil: their fortifications thou wilt send forth into fire, and their chosen thou wilt kill with the sword, and thou wilt dash in pieces their children, and the pregnant thou wilt cleave asunder.'),
(13, 12, 8, 12, 'Hazael said, “Why do you weep, my lord?” He answered, “Because I know the evil that you will do to the children of Israel. You will set their strongholds on fire, and you will kill their young men with the sword, and will dash in pieces their little ones, and rip up their women with child.”'),
(10, 12, 8, 12, 'Hazael said, “Why do you weep, my lord?” He answered, “Because I know the evil that you will do to the children of Israel. You will set their strongholds on fire, and you will kill their young men with the sword, and will dash in pieces their little ones, and rip up their women with child.”'),
(1, 12, 8, 12, '“Why is my lord weeping?” asked Hazael. “Because I know the evil you will do to the Israelites,” Elisha replied. “You will set fire to their fortresses, kill their young men with the sword, dash their little ones to pieces, and rip open their pregnant women.”'),
(5, 12, 8, 12, 'And Hazael said to him, “Why is my lord weeping?” And he said: “Because I know the evil that you will do to the sons of Israel. Their fortified cities you will burn with fire. And their young men you will kill with the sword. And you will destroy their little ones, and tear open the pregnant women.”'),
(7, 12, 8, 12, 'And Hazael said to him: Why doth my lord weep? And he said: Because I know the evil that thou wilt do to the children of Israel. Their strong cities then wilt burn with fire, and their young men thou wilt kill with the sword, and thou wilt dash their children, and rip up their pregnant women.'),
(4, 12, 8, 13, 'And Hazael said, But what, is your servant a dog, that he should do this great thing? And Elisha answered, The LORD has showed me that you shall be king over Syria.'),
(12, 12, 8, 13, 'And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shown me that thou wilt be king over Syria.'),
(3, 12, 8, 13, 'And Hazael said, But what is thy servant, who is but a dog, that he should do this great thing? And Elisha answered, Jehovah hath showed me that thou shalt be king over Syria.'),
(8, 12, 8, 13, 'And Hazael said, But what is thy servant, which is but a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria.'),
(9, 12, 8, 13, 'And Hazael said: ‘But what is thy servant, who is but a dog, that he should do this great thing?’ And Elisha answered: ‘The LORD hath shown me that thou shalt be king over Aram.’'),
(6, 12, 8, 13, 'And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha said, Jehovah has shewn me that thou wilt be king over Syria.'),
(14, 12, 8, 13, 'And Hazael saith, ‘But what, is thy servant the dog, that he doth this great thing?’ And Elisha saith, ‘Jehovah hath shewed me thee—king of Aram.’'),
(11, 12, 8, 13, 'And Hamel will say, For what! thy servant, the dog, that he will do this great word? and Elisha will say, Jehovah caused me to see thee king over Aram.'),
(13, 12, 8, 13, 'Hazael said, “But what is your servant, who is but a dog, that he should do this great thing?” Elisha answered, “Yahweh has shown me that you will be king over Syria.”'),
(10, 12, 8, 13, 'Hazael said, “But what is your servant, who is but a dog, that he should do this great thing?” Elisha answered, “The LORD has shown me that you will be king over Aram.”'),
(1, 12, 8, 13, '“But how could your servant, a mere dog, do such a monstrous thing?” said Hazael. And Elisha answered, “The LORD has shown me that you will be king over Aram.”'),
(5, 12, 8, 13, 'And Hazael said, “But what am I, your servant, a dog, that I would do this great thing?” And Elisha said, “The Lord has revealed to me that you will be the king of Syria.”'),
(7, 12, 8, 13, 'And Hazael said: But what am I thy servant a dog, that I should do this great thing? And Eliseus said: The Lord hath shewn me that thou shalt be king of Syria.'),
(4, 12, 8, 14, 'So he departed from Elisha, and came to his master; who said to him, What said Elisha to you? And he answered, He told me that you should surely recover.'),
(12, 12, 8, 14, 'So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.'),
(3, 12, 8, 14, 'Then he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou wouldest surely recover.'),
(8, 12, 8, 14, 'Then he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.'),
(9, 12, 8, 14, 'Then he departed from Elisha, and came to his master, who said to him: ‘What said Elisha to thee?’ And he answered: ‘He told me that thou wouldest surely recover.’'),
(6, 12, 8, 14, 'And he departed from Elisha, and came to his master, who said to him, What did Elisha say to thee? And he said, He told me [that] thou wouldest certainly recover.'),
(14, 12, 8, 14, 'And he goeth from Elisha, and cometh in unto his lord, and he saith unto him, ‘What said Elisha to thee?’ and he saith, ‘He said to me, Thou dost certainly recover.’'),
(11, 12, 8, 14, 'And he will go from Elisha and come to his lord; and he will say to him, What said Elisha to thee? and he will say, He said to me, Living, thou shalt live.'),
(13, 12, 8, 14, 'Then he departed from Elisha, and came to his master, who said to him, “What did Elisha say to you?” He answered, “He told me that you would surely recover.”'),
(10, 12, 8, 14, 'Then he departed from Elisha, and came to his master, who said to him, “What did Elisha say to you?” He answered, “He told me that you would surely recover.”'),
(1, 12, 8, 14, 'So Hazael left Elisha and went to his master, who asked him, “What did Elisha say to you?” And he replied, “He told me that you would surely recover.”'),
(5, 12, 8, 14, 'And when he had departed from Elisha, he went to his lord, who said to him, “What did Elisha say to you?” And he responded: “He said to me, ‘You shall receive health.’ ”'),
(7, 12, 8, 14, 'And when he was departed from Eliseus, he came to his master, who said to him: What saith Eliseus to thee? And he answered: He told me: Thou shalt recover.'),
(4, 12, 8, 15, 'And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.'),
(12, 12, 8, 15, 'And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.'),
(3, 12, 8, 15, 'And it came to pass on the morrow, that he took the coverlet, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.'),
(8, 12, 8, 15, 'And it came to pass on the morrow, that he took the coverlet, and dipped it in water, and spread it on his face, So that he died: and Hazael reigned in his stead.'),
(9, 12, 8, 15, 'And it came to pass on the morrow, that he took the coverlet, and dipped it in water, and spread it on his face, so that he died; and Hazael reigned in his stead.'),
(6, 12, 8, 15, 'And it came to pass the next day, that he took the coverlet and dipped [it] in water, and spread it over his face, so that he died; and Hazael reigned in his stead.'),
(14, 12, 8, 15, 'And it cometh to pass on the morrow, that he taketh the coarse cloth, and dippeth in water, and spreadeth on his face, and he dieth, and Hazael reigneth in his stead.'),
(11, 12, 8, 15, 'And it will be on the morrow, and he will take a coarse cloth and dip in water and spread over his face, and he will die: and Hamel will reign in his stead.'),
(13, 12, 8, 15, 'It happened on the next day, that he took a thick cloth, dipped it in water, and spread it on his face, so that he died. Then Hazael reigned in his place.'),
(10, 12, 8, 15, 'It happened on the next day, that he took a thick cloth, dipped it in water, and spread it on his face, so that he died. Then Hazael reigned in his place.'),
(1, 12, 8, 15, 'But the next day Hazael took a thick cloth, dipped it in water, and spread it over the king’s face. So Ben-hadad died, and Hazael reigned in his place.'),
(5, 12, 8, 15, 'And when the next day had arrived, he took a small covering, and poured water on it, and he spread it over his face. And when he died, Hazael reigned in his place.'),
(7, 12, 8, 15, 'And on the next day he took a blanket, and pouted water on it, and spread it upon his face: and he died, and Hazael reigned in his stead.'),
(4, 12, 8, 16, 'And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Je hoshaphat king of Judah began to reign.'),
(12, 12, 8, 16, 'And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.'),
(3, 12, 8, 16, 'And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.'),
(8, 12, 8, 16, 'And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.'),
(9, 12, 8, 16, 'And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being the king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.'),
(6, 12, 8, 16, 'And in the fifth year of Joram the son of Ahab, king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat, king of Judah, began to reign.'),
(14, 12, 8, 16, 'And in the fifth year of Joram son of Ahab king of Israel—and Jehoshaphat is king of Judah—hath Jehoram son of Jehoshaphat king of Judah reigned;'),
(11, 12, 8, 16, 'And the fifth year to Joram son of Ahab king of Israel, and Jehoshaphat king of Judah, Jehoram son of Jehoshaphat king of Judah, reigned.'),
(13, 12, 8, 16, 'In the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being king of Judah then, Jehoram the son of Jehoshaphat king of Judah began to reign.'),
(10, 12, 8, 16, 'In the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat then being king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.'),
(1, 12, 8, 16, 'In the fifth year of the reign of Joram son of Ahab over Israel, Jehoram son of Jehoshaphat succeeded his father as king of Judah.'),
(5, 12, 8, 16, 'In the fifth year of Joram, the son of Ahab, the king of Israel, and of Jehoshaphat, the king of Judah: Jehoram, the son of Jehoshaphat, reigned as the king of Judah.'),
(7, 12, 8, 16, 'In the fifth year of Joram son of Achab king of Israel, and of Josaphat king of Juda, reigned Joram son of Josaphat king of Juda.'),
(4, 12, 8, 17, 'Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.'),
(12, 12, 8, 17, 'Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.'),
(3, 12, 8, 17, 'Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.'),
(8, 12, 8, 17, 'Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.'),
(9, 12, 8, 17, 'Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.'),
(6, 12, 8, 17, 'He was thirty-two years old when he began to reign; and he reigned eight years in Jerusalem.'),
(14, 12, 8, 17, 'a son of thirty and two years was he in his reigning, and eight years he hath reigned in Jerusalem.'),
(11, 12, 8, 17, 'The son of thirty and two years was he in his reigning; and eight years reigned be in Jerusalem.'),
(13, 12, 8, 17, 'He was thirty-two years old when he began to reign. He reigned eight years in Jerusalem.'),
(10, 12, 8, 17, 'He was thirty-two years old when he began to reign. He reigned eight years in Jerusalem.'),
(1, 12, 8, 17, 'Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years.'),
(5, 12, 8, 17, 'He was thirty-two years old when he had begun to reign, and he reigned for eight years in Jerusalem.'),
(7, 12, 8, 17, 'He was two and thirty years old when he began to reign, and he reigned eight years in Jerusalem.'),
(4, 12, 8, 18, 'And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.'),
(12, 12, 8, 18, 'And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.'),
(3, 12, 8, 18, 'And he walked in the way of the kings of Israel, as did the house of Ahab: for he had the daughter of Ahab to wife; and he did that which was evil in the sight of Jehovah.'),
(8, 12, 8, 18, 'And he walked in the way of the kings of Israel, as did the house of Ahab: for he had the daughter of Ahab to wife: and he did that which was evil in the sight of the LORD.'),
(9, 12, 8, 18, 'And he walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab to wife; and he did that which was evil in the sight of the LORD.'),
(6, 12, 8, 18, 'And he walked in the way of the kings of Israel, as did the house of Ahab, for the daughter of Ahab was his wife; and he did evil in the sight of Jehovah.'),
(14, 12, 8, 18, 'And he walketh in the way of the kings of Israel, as did the house of Ahab, for a daughter of Ahab was to him for a wife, and he doth the evil thing in the eyes of Jehovah,'),
(11, 12, 8, 18, 'And he will go in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was to him for wife: and he will do evil in the eyes of Jehovah.'),
(13, 12, 8, 18, 'He walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab as wife. He did that which was evil in the sight of Yahweh.'),
(10, 12, 8, 18, 'He walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab as wife. He did that which was evil in the sight of the LORD.'),
(1, 12, 8, 18, 'And Jehoram walked in the ways of the kings of Israel, just as the house of Ahab had done. For he married a daughter of Ahab and did evil in the sight of the LORD.'),
(5, 12, 8, 18, 'And he walked in the ways of the kings of Israel, just as the house of Ahab had walked. For the daughter of Ahab was his wife. And he did what was evil in the sight of the Lord.'),
(7, 12, 8, 18, 'And he walked in the ways of the kings of Israel, as the house of Achab had walked: for the daughter of Achab was his wife: and he did that which was evil in the sight of the Lord.'),
(4, 12, 8, 19, 'Yet the LORD would not destroy Judah for David his servant’s sake, as he promised him to give him always a light, and to his children.'),
(12, 12, 8, 19, 'Yet the LORD would not destroy Judah, for David his servant’s sake, as he promised him to give him always a light, and to his children.'),
(3, 12, 8, 19, 'Howbeit Jehovah would not destroy Judah, for David his servant’s sake, as he promised him to give unto him a lamp for his children alway.'),
(8, 12, 8, 19, 'Howbeit the LORD would not destroy Judah, for David his servant’s sake, as he promised him to give unto him a lamp for his children alway.'),
(9, 12, 8, 19, 'Howbeit the LORD would not destroy Judah, for David His servant’s sake, as He promised him to give unto him a lamp and to his children alway.'),
(6, 12, 8, 19, 'But Jehovah would not destroy Judah, for David his servant’s sake, as he had promised him to give him always a lamp for his sons.'),
(14, 12, 8, 19, 'and Jehovah was not willing to destroy Judah, for the sake of David his servant, as He said to him, to give to him a lamp—to his sons all the days.'),
(11, 12, 8, 19, 'And Jehovah Would not destroy Judah on account of David his servant, as he said to give to him a light for his sons all the days.'),
(13, 12, 8, 19, 'However Yahweh would not destroy Judah, for David his servant’s sake, as he promised him to give to him a lamp for his children always.'),
(10, 12, 8, 19, 'However the LORD would not destroy Judah, for David his servant’s sake, as he promised him to give to him a lamp for his children always.'),
(1, 12, 8, 19, 'Yet for the sake of His servant David, the LORD was unwilling to destroy Judah, since He had promised to maintain a lamp for David and his descendants forever.'),
(5, 12, 8, 19, 'But the Lord was not willing to destroy Judah, because of David, his servant, just as he had promised him, so that he might grant a light to him and to his sons, for all days.'),
(7, 12, 8, 19, 'But the Lord would not destroy Juda, for David his servant’s sake, as he had promised him, to give him a light, and to his children always.'),
(4, 12, 8, 20, 'In his days Edom revolted from under the hand of Judah, and made a king over themselves.'),
(12, 12, 8, 20, 'In his days Edom revolted from under the hand of Judah, and made a king over themselves.'),
(3, 12, 8, 20, 'In his days Edom revolted from under the hand of Judah, and made a king over themselves.'),
(8, 12, 8, 20, 'In his days Edom revolted from under the hand of Judah, and made a king over themselves.'),
(9, 12, 8, 20, 'In his days Edom revolted from under the hand of Judah, and made a king over themselves.'),
(6, 12, 8, 20, 'In his days Edom revolted from under the hand of Judah, and they set a king over themselves.'),
(14, 12, 8, 20, 'In his days hath Edom revolted from under the hand of Judah, and they cause a king to reign over them,'),
(11, 12, 8, 20, 'In his days Edom broke from under the hand of Judah, and they will make a king over them.'),
(13, 12, 8, 20, 'In his days Edom revolted from under the hand of Judah, and made a king over themselves.'),
(10, 12, 8, 20, 'In his days Edom revolted from under the hand of Judah, and made a king over themselves.'),
(1, 12, 8, 20, 'In the days of Jehoram, Edom rebelled against the hand of Judah and appointed their own king.'),
(5, 12, 8, 20, 'In his days, Idumea drew apart, so as not to be under Judah, and they appointed a king for themselves.'),
(7, 12, 8, 20, 'In his days Edom revolted, from being under Juda, and made themselves a king.'),
(4, 12, 8, 21, 'So Joram went over to Zair, and all the chariots with him: and he rose by night, and smote the Edomites which compassed him about, and the captains of the chariots: and the people fled into their tents.'),
(12, 12, 8, 21, 'So Joram went over to Zair, and all the chariots with him: and he rose by night, and smote the Edomites who encompassed him, and the captains of the chariots: and the people fled into their tents.'),
(3, 12, 8, 21, 'Then Joram passed over to Zair, and all his chariots with him: and he rose up by night, and smote the Edomites that compassed him about, and the captains of the chariots; and the people fled to their tents.'),
(8, 12, 8, 21, 'Then Joram passed over to Zair, and all his chariots with him: and he rose up by night, and smote the Edomites which compassed him about, and the captains of the chariots: and the people fled to their tents.'),
(9, 12, 8, 21, 'Then Joram passed over to Zair, and all his chariots with him; and he rose up by night, and smote the Edomites that compassed him about, and the captains of the chariots; and the people fled to their tents.'),
(6, 12, 8, 21, 'And Joram went over to Zair, and all the chariots with him; and he rose up by night, and smote the Edomites who had surrounded him, and the captains of the chariots; and the people fled into their tents.'),
(14, 12, 8, 21, 'and Joram passeth over to Zair, and all the chariots with him, and he himself hath risen by night, and smiteth Edom, that is coming round about unto him, and the heads of the chariots, and the people fleeth to its tents;'),
(11, 12, 8, 21, 'And Joram will pass over to Zair, and all the chariots with him: and he will be rising by night, and he will strike Edom surrounding upon him, and the captains of his chariots: and the people will flee to his tents.'),
(13, 12, 8, 21, 'Then Joram passed over to Zair, and all his chariots with him: and he rose up by night, and struck the Edomites who surrounded him, and the captains of the chariots; and the people fled to their tents.'),
(10, 12, 8, 21, 'Then Joram passed over to Zair, and all his chariots with him: and he rose up by night, and struck the Edomites who surrounded him, and the captains of the chariots; and the people fled to their tents.'),
(1, 12, 8, 21, 'So Jehoram crossed over to Zair with all his chariots. When the Edomites surrounded him and his chariot commanders, he rose up and attacked by night. His troops, however, fled to their homes.'),
(5, 12, 8, 21, 'And so, Jehoram went to Zair, and all the chariots with him. And he rose up in the night, and he struck down the Idumeans who had surrounded him, and the leaders of the chariots. But the people fled to their tents.'),
(7, 12, 8, 21, 'And Joram came to Seira, and all the chariots with him: and he arose in the night, and defeated the Edomites that had surrounded him, and the captains of the chariots, but the people fled into their tents.'),
(4, 12, 8, 22, 'Yet Edom revolted from under the hand of Judah to this day. Then Libnah revolted at the same time.'),
(12, 12, 8, 22, 'Yet Edom revolted from under the hand of Judah to this day. Then Libnah revolted at the same time.'),
(3, 12, 8, 22, 'So Edom revolted from under the hand of Judah unto this day. Then did Libnah revolt at the same time.'),
(8, 12, 8, 22, 'So Edom revolted from under the hand of Judah, unto this day. Then did Libnah revolt at the same time.'),
(9, 12, 8, 22, 'Yet Edom revolted from under the hand of Judah, unto this day. Then did Libnah revolt at the same time.'),
(6, 12, 8, 22, 'But the Edomites revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time.'),
(14, 12, 8, 22, 'and Edom revolteth from under the hand of Judah till this day; then doth Libnah revolt at that time.'),
(11, 12, 8, 22, 'And Edom will break from under Judah even to this day. Then Libnah will break in that time.'),
(13, 12, 8, 22, 'So Edom revolted from under the hand of Judah to this day. Then Libnah revolted at the same time.'),
(10, 12, 8, 22, 'So Edom revolted from under the hand of Judah to this day. Then Libnah revolted at the same time.'),
(1, 12, 8, 22, 'So to this day Edom has been in rebellion against the hand of Judah. Likewise, Libnah rebelled at the same time.'),
(5, 12, 8, 22, 'And Idumea drew apart, so as not to be under Judah, even to this day. Then Libnah also drew apart, at the same time.'),
(7, 12, 8, 22, 'So Edom revolted from being under Juda, unto this day. Then Lobna also revolted at the same time.'),
(4, 12, 8, 23, 'And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(12, 12, 8, 23, 'And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(3, 12, 8, 23, 'And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(8, 12, 8, 23, 'And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(9, 12, 8, 23, 'And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(6, 12, 8, 23, 'And the rest of the acts of Joram and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(14, 12, 8, 23, 'And the rest of the matters of Joram, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?'),
(11, 12, 8, 23, 'And the rest of the words of Joram, and all that he did, are they not written upon the book of the words of the days to the kings of Judah?'),
(13, 12, 8, 23, 'The rest of the acts of Joram, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(10, 12, 8, 23, 'The rest of the acts of Joram, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(1, 12, 8, 23, 'As for the rest of the acts of Jehoram, along with all his accomplishments, are they not written in the book of the Chronicles of the Kings of Judah?'),
(5, 12, 8, 23, 'Now the rest of the words of Jehoram, and all that he did, have these not been written in the book of the words of the days of the kings of Judah?'),
(7, 12, 8, 23, 'But the rest of the acts of Joram, and all that he did, are they not written in the book of the words of the days of the kings of Juda?'),
(4, 12, 8, 24, 'And Joram slept with his fathers, and was buried with his fathers in the city of David: and Ahaziah his son reigned in his stead.'),
(12, 12, 8, 24, 'And Joram slept with his fathers, and was buried with his fathers, in the city of David; and Ahaziah his son reigned in his stead.'),
(3, 12, 8, 24, 'And Joram slept with his fathers, and was buried with his fathers in the city of David; and Ahaziah his son reigned in his stead.'),
(8, 12, 8, 24, 'And Joram slept with his fathers, and was buried with his fathers in the city of David: and Ahaziah his son reigned in his stead.'),
(9, 12, 8, 24, 'And Joram slept with his fathers, and was buried with his fathers in the city of David; and Ahaziah his son reigned in his stead.'),
(6, 12, 8, 24, 'And Joram slept with his fathers, and was buried with his fathers in the city of David; and Ahaziah his son reigned in his stead.'),
(14, 12, 8, 24, 'And Joram lieth with his fathers, and is buried with his fathers in the city of David, and reign doth Ahaziah his son in his stead.'),
(11, 12, 8, 24, 'And Joram will lie down with his fathers, and he will be buried with his fathers in the city of David; and Ahaziah his son will reign in his stead.'),
(13, 12, 8, 24, 'Joram slept with his fathers, and was buried with his fathers in the city of David; and Ahaziah his son reigned in his place.'),
(10, 12, 8, 24, 'Joram slept with his fathers, and was buried with his fathers in the City of David; and Ahaziah his son reigned in his place.'),
(1, 12, 8, 24, 'And Jehoram rested with his fathers and was buried with them in the City of David. And his son Ahaziah reigned in his place.'),
(5, 12, 8, 24, 'And Jehoram slept with his fathers, and he was buried with them in the city of David. And Ahaziah, his son, reigned in his place.'),
(7, 12, 8, 24, 'And Joram slept with his fathers, and was buried with them in the city of David, and Ochozias his son reigned in Iris stead.'),
(4, 12, 8, 25, 'In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.'),
(12, 12, 8, 25, 'In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.'),
(3, 12, 8, 25, 'In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.'),
(8, 12, 8, 25, 'In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.'),
(9, 12, 8, 25, 'In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.'),
(6, 12, 8, 25, 'In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Jehoram, king of Judah, began to reign.'),
(14, 12, 8, 25, 'In the twelfth year of Joram son of Ahab king of Israel reigned hath Ahaziah son of Jehoram king of Judah;'),
(11, 12, 8, 25, 'In the year, the twelfth year to, Joram, son of Ahab king of Israel, reigned Ahaziah son of Jehoram king of Judah.'),
(13, 12, 8, 25, 'In the twelfth year of Joram the son of Ahab king of Israel, Ahaziah the son of Jehoram king of Judah began to reign.'),
(10, 12, 8, 25, 'In the twelfth year of Joram the son of Ahab king of Israel, Ahaziah the son of Jehoram king of Judah began to reign.'),
(1, 12, 8, 25, 'In the twelfth year of the reign of Joram son of Ahab over Israel, Ahaziah son of Jehoram became king of Judah.'),
(5, 12, 8, 25, 'In the twelfth year of Joram, the son of Ahab, the king of Israel: Ahaziah, the son of Jehoram, the king of Judah, reigned.'),
(7, 12, 8, 25, 'In the twelfth year of Joram son of Achab king of Israel, reigned Ochozias son of Joram king of Juda.'),
(4, 12, 8, 26, 'Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother’s name was Athaliah, the daughter of Omri king of Israel.'),
(12, 12, 8, 26, 'Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother’s name was Athaliah, the daughter of Omri king of Israel.'),
(3, 12, 8, 26, 'Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother’s name was Athaliah the daughter of Omri king of Israel.'),
(8, 12, 8, 26, 'Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother’s name was Athaliah the daughter of Omri king of Israel.'),
(9, 12, 8, 26, 'Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother’s name was Athaliah the daughter of Omri king of Israel.'),
(6, 12, 8, 26, 'Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem; and his mother’s name was Athaliah, the daughter of Omri king of Israel.'),
(14, 12, 8, 26, 'a son of twenty and two years is Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother is Athaliah daughter of Omri king of Israel,'),
(11, 12, 8, 26, 'The son of twenty and two years was Ahaziah in his reigning; and he reigned one year in Jerusalem. And his mother’s name Athaliah, daughter of Omri, king of Israel.'),
(13, 12, 8, 26, 'Twenty-two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri king of Israel.'),
(10, 12, 8, 26, 'Twenty-two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri king of Israel.'),
(1, 12, 8, 26, 'Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, the granddaughter of Omri king of Israel.'),
(5, 12, 8, 26, 'Ahaziah was twenty-two years old when he had begun to reign, and he reigned for one year in Jerusalem. The name of his mother was Athaliah, the daughter of Omri, the king of Israel.'),
(7, 12, 8, 26, 'Ochozias was two and twenty years old when he began to reign, and he reigned one year in Jerusalem: the name of his mother was Athalia the daughter of Amri king of Israel.'),
(4, 12, 8, 27, 'And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as did the house of Ahab: for he was the son in law of the house of Ahab.'),
(12, 12, 8, 27, 'And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as did the house of Ahab: for he was the son-in-law of the house of Ahab.'),
(3, 12, 8, 27, 'And he walked in the way of the house of Ahab, and did that which was evil in the sight of Jehovah, as did the house of Ahab; for he was the son-in-law of the house of Ahab.'),
(8, 12, 8, 27, 'And he walked in the way of the house of Ahab, and did that which was evil in the sight of the LORD, as did the house of Ahab: for he was the son in law of the house of Ahab.'),
(9, 12, 8, 27, 'And he walked in the way of the house of Ahab, and did that which was evil in the sight of the LORD, as did the house of Ahab; for he was the son-in-law of the house of Ahab.'),
(6, 12, 8, 27, 'And he walked in the way of the house of Ahab, and did evil in the sight of Jehovah, like the house of Ahab; for he was the son-in-law of the house of Ahab.'),
(14, 12, 8, 27, 'and he walketh in the way of the house of Ahab, and doth the evil thing in the eyes of Jehovah, like the house of Ahab, for he is son-in-law of the house of Ahab.'),
(11, 12, 8, 27, 'And he will go in the way of the house of Ahab, and he will do evil in the eyes of Jehovah, as the house of Ahab, for he was son-in-law of the house of Ahab.'),
(13, 12, 8, 27, 'He walked in the way of the house of Ahab, and did that which was evil in the sight of Yahweh, as did the house of Ahab; for he was the son-in-law of the house of Ahab.'),
(10, 12, 8, 27, 'He walked in the way of the house of Ahab, and did that which was evil in the sight of the LORD, as did the house of Ahab; for he was the son-in-law of the house of Ahab.'),
(1, 12, 8, 27, 'And Ahaziah walked in the ways of the house of Ahab and did evil in the sight of the LORD like the house of Ahab, for he was a son-in-law of the house of Ahab.'),
(5, 12, 8, 27, 'And he walked in the ways of the house of Ahab. And he did what is evil before the Lord, just as the house of Ahab did. For he was the son-in-law of the house of Ahab.'),
(7, 12, 8, 27, 'And he walked in the ways of the house of Achab: and he did evil before the Lord, as did the house of Achab: for he was the son in law of the house of Achab.'),
(4, 12, 8, 28, 'And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram.'),
(12, 12, 8, 28, 'And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramoth-gilead; and the Syrians wounded Joram.'),
(3, 12, 8, 28, 'And he went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram.'),
(8, 12, 8, 28, 'And he went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram.'),
(9, 12, 8, 28, 'And he went with Joram the son of Ahab to war against Hazael king of Aram at Ramoth-gilead; and the Arameans wounded Joram.'),
(6, 12, 8, 28, 'And he went with Joram the son of Ahab to the war against Hazael the king of Syria at Ramoth-Gilead; and the Syrians wounded Joram.'),
(14, 12, 8, 28, 'And he goeth with Joram son of Ahab to battle with Hazael king of Aram in Ramoth-Gilead, and the Aramaeans smite Joram,'),
(11, 12, 8, 28, 'And he will go with Jehoram son of Ahab, to war with Hamel king of Aram, in Ramoth-Gilead, and the Aramites will strike Jehoram.'),
(13, 12, 8, 28, 'He went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth Gilead: and the Syrians wounded Joram.'),
(10, 12, 8, 28, 'He went with Joram the son of Ahab to war against Hazael king of Aram at Ramoth Gilead: and the Arameans wounded Joram.'),
(1, 12, 8, 28, 'Then Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram at Ramoth-gilead, and the Arameans wounded Joram.'),
(5, 12, 8, 28, 'Also, he went with Joram, the son of Ahab, in order to fight against Hazael, the king of Syria, at Ramoth Gilead. And the Syrians had wounded Joram.'),
(7, 12, 8, 28, 'He went also with Joram son of Achab, to fight against Hazael king of Syria in Ramoth Galaad, and the Syrians wounded Joram:'),
(4, 12, 8, 29, 'And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.'),
(12, 12, 8, 29, 'And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.'),
(3, 12, 8, 29, 'And king Joram returned to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.'),
(8, 12, 8, 29, 'And king Joram returned to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.'),
(9, 12, 8, 29, 'And king Joram returned to be healed in Jezreel of the wounds which the Arameans had given him at Ramah, when he fought against Hazael king of Aram. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.'),
(6, 12, 8, 29, 'And king Joram returned to be healed in Jizreel of the wounds that the Syrians had given him at Ramah, when he fought with Hazael king of Syria. And Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab at Jizreel, for he was sick.'),
(14, 12, 8, 29, 'and Joram the king turneth back to be healed in Jezreel of the wounds with which the Arameans smite him in Ramah, in his fighting with Hazael king of Aram, and Ahaziah son of Jehoram king of Judah hath gone down to see Joram son of Ahab in Jezreel, for he is sick.'),
(11, 12, 8, 29, 'And king Jehoram will turn back to be healed in Jezreel from the blows which the Aramites will strike him in Ramah in his fighting with Hazael king of Aram. And Ahaziah son of Jehoram king of Judah, went down to see Joram son of Ahab, in Jezeel, for he was sick.'),
(13, 12, 8, 29, 'King Joram returned to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.'),
(10, 12, 8, 29, 'King Joram returned to be healed in Jezreel of the wounds which the Arameans had given him at Ramah, when he fought against Hazael king of Aram. Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.'),
(1, 12, 8, 29, 'So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded.'),
(5, 12, 8, 29, 'And he turned back, so that he might be cured at Jezreel. For the Syrians had wounded him at Ramoth, fighting against Hazael, the king of Syria. Then Ahaziah, the son of Jehoram, the king of Judah, descended to visit Joram, the son of Ahab, at Jezreel, because he was sick there.'),
(7, 12, 8, 29, 'And he went back to be healed, in Jezrahel: because the Syrians had wounded him in Ramoth when he fought against Hazael king of Syria. And Ochozias the son of Joram king of Juda, went down to visit Joram the son of Achab in Jezrahel, because he was sick there.'),
(4, 12, 9, 1, 'And Elisha the prophet called one of the children of the prophets, and said to him, Gird up your loins, and take this box of oil in your hand, and go to Ramothgilead:'),
(12, 12, 9, 1, 'And Elisha the prophet called one of the children of the prophets, and said to him, Gird up thy loins, and take this box of oil in thy hand, and go to Ramoth-gilead:'),
(3, 12, 9, 1, 'And Elisha the prophet called one of the sons of the prophets, and said unto him, Gird up thy loins, and take this vial of oil in thy hand, and go to Ramoth-gilead.'),
(8, 12, 9, 1, 'And Elisha the prophet called one of the sons of the prophets, and said unto him, Gird up thy loins, and take this vial of oil in thine hand, and go to Ramoth-gilead.'),
(9, 12, 9, 1, 'And Elisha the prophet called one of the sons of the prophets, and said unto him: ‘Gird up thy loins, and take this vial of oil in thy hand, and go to Ramoth-gilead.'),
(6, 12, 9, 1, 'And Elisha the prophet called one of the sons of the prophets, and said to him, Gird up thy loins, and take this vial of oil in thy hand, and go to Ramoth-Gilead.'),
(14, 12, 9, 1, 'And Elisha the prophet hath called to one of the sons of the prophets, and saith to him, ‘Gird up thy loins, and take this vial of oil in thy hand, and go to Ramoth-Gilead,'),
(11, 12, 9, 1, 'And Elisha the prophet called to one of the sons of the prophets, and he will say to him, Gird thy loins, and take this flask of oil in thy hand, and go to Ramoth-Gilead.'),
(13, 12, 9, 1, 'Elisha the prophet called one of the sons of the prophets, and said to him, “Put your belt on your waist, take this vial of oil in your hand, and go to Ramoth Gilead.'),
(10, 12, 9, 1, 'Elisha the prophet called one of the sons of the prophets, and said to him, “Put your belt on your waist, take this vial of oil in your hand, and go to Ramoth Gilead.'),
(1, 12, 9, 1, 'Now Elisha the prophet summoned one of the sons of the prophets and said to him, “Tuck your cloak under your belt, take this flask of oil, and go to Ramoth-gilead.'),
(5, 12, 9, 1, 'Now the prophet Elisha called one of the sons of the prophets, and he said to him: “Gird your waist, and take this little bottle of oil in your hand, and go to Ramoth Gilead.'),
(7, 12, 9, 1, 'And Eliseus the prophet called one of the sons of the prophets, slid said to him: Gird up thy loins, and take this little bottle of oil in thy hand, and go to Ramoth Galaad.'),
(4, 12, 9, 2, 'And when you come thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brothers, and carry him to an inner chamber;'),
(12, 12, 9, 2, 'And when thou comest thither, look out there Jehu the son of Jehoshaphat, the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;'),
(3, 12, 9, 2, 'And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber.'),
(8, 12, 9, 2, 'And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber.'),
(9, 12, 9, 2, 'And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber.'),
(6, 12, 9, 2, 'And when thou art come thither, look out there Jehu the son of Jehoshaphat, son of Nimshi, and go in, and make him rise up from among his brethren, and bring him to an inner chamber;'),
(14, 12, 9, 2, 'and thou hast gone in there, and see thou there Jehu son of Jehoshaphat, son of Nimshi, and thou hast gone in, and caused him to rise out of the midst of his brethren, and brought him in to the inner part of an inner-chamber,'),
(11, 12, 9, 2, 'And go there and see there Jehu son of Jehoshaphat, son of Nimshi, and go and cause him to rise from the midst of his brethren, and bring him to a chamber in a chamber;'),
(13, 12, 9, 2, 'When you come there, find Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brothers, and carry him to an inner room.'),
(10, 12, 9, 2, 'When you come there, find Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brothers, and carry him to an inner room.'),
(1, 12, 9, 2, 'When you arrive, look for Jehu son of Jehoshaphat, the son of Nimshi. Go in, get him away from his companions, and take him to an inner room.'),
(5, 12, 9, 2, 'And when you arrive in that place, you will see Jehu, the son of Jehoshaphat, the son of Nimshi. And upon entering, you shall raise him up from the midst of his brothers, and you shall lead him into an inner room.'),
(7, 12, 9, 2, 'And when thou art come thither, thou shalt see Jehu the son of Josaphat the son of Namsi: and going in thou shalt make him rise up from amongst his brethren, and carry him into an inner chamber.'),
(4, 12, 9, 3, 'Then take the box of oil, and pour it on his head, and say, Thus said the LORD, I have anointed you king over Israel. Then open the door, and flee, and tarry not.'),
(12, 12, 9, 3, 'Then take the box of oil, and pour it on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.'),
(3, 12, 9, 3, 'Then take the vial of oil, and pour it on his head, and say, Thus saith Jehovah, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.'),
(8, 12, 9, 3, 'Then take the vial of oil, and pour it on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.'),
(9, 12, 9, 3, 'Then take the vial of oil, and pour it on his head, and say: Thus saith the LORD: I have anointed thee king over Israel. Then open the door, and flee, and tarry not.’'),
(6, 12, 9, 3, 'then take the vial of oil, and pour it on his head and say, Thus saith Jehovah: I have anointed thee king over Israel; and open the door, and flee, and tarry not.'),
(14, 12, 9, 3, 'and taken the vial of oil, and poured on his head, and said, Thus said Jehovah, I have anointed thee for king unto Israel; and thou hast opened the door, and fled, and dost not wait.’'),
(11, 12, 9, 3, 'And take the flask of oil and pour upon his head, and say, Thus said Jehovah I anointed thee for king to Israel And open the door and flee, and thou shalt not wait.'),
(13, 12, 9, 3, 'Then take the vial of oil, and pour it on his head, and say, ‘Thus says Yahweh, “I have anointed you king over Israel.”’ Then open the door, flee, and don’t wait.”'),
(10, 12, 9, 3, 'Then take the vial of oil, and pour it on his head, and say, ‘Thus says the LORD, “I have anointed you king over Israel.”’ Then open the door, flee, and do not wait.”'),
(1, 12, 9, 3, 'Then take the flask of oil, pour it on his head, and declare, ‘This is what the LORD says: I anoint you king over Israel.’ Then open the door and run. Do not delay!”'),
(5, 12, 9, 3, 'And taking the little bottle of oil, you shall pour it upon his head, and you shall say: ‘Thus says the Lord: I have anointed you as king over Israel.’ And you shall open the door and flee. And you shall not remain in that place.”'),
(7, 12, 9, 3, 'Then taking the little bottle of oil, thou shalt pour it on his head, and shalt say: Thus saith the Lord: I have anointed thee king over Israel. And thou shalt open the door and flee, and shalt not stay there.'),
(4, 12, 9, 4, 'So the young man, even the young man the prophet, went to Ramothgilead.'),
(12, 12, 9, 4, 'So the young man, even the young man the prophet, went to Ramoth-gilead.'),
(3, 12, 9, 4, 'So the young man, even the young man the prophet, went to Ramoth-gilead.'),
(8, 12, 9, 4, 'So the young man, even the young man the prophet, went to Ramoth-gilead.'),
(9, 12, 9, 4, 'So the young man, even the young man the prophet, went to Ramoth-gilead.'),
(6, 12, 9, 4, 'And the young man, the young prophet, went to Ramoth-Gilead.'),
(14, 12, 9, 4, 'And the young man goeth—the young man the prophet—to Ramoth-Gilead,'),
(11, 12, 9, 4, 'And the boy will go, the boy the prophet, to Ramoth-Gilead.'),
(13, 12, 9, 4, 'So the young man, even the young man the prophet, went to Ramoth Gilead.'),
(10, 12, 9, 4, 'So the young man, even the young man the prophet, went to Ramoth Gilead.'),
(1, 12, 9, 4, 'So the young prophet went to Ramoth-gilead,'),
(5, 12, 9, 4, 'Therefore, the young man, a servant of the prophet, went away to Ramoth Gilead.'),
(7, 12, 9, 4, 'So the young man, the servant of the prophet, went awry to Ramoth Galaad,'),
(4, 12, 9, 5, 'And when he came, behold, the captains of the host were sitting; and he said, I have an errand to you, O captain. And Jehu said, To which of all us? And he said, To you, O captain.'),
(12, 12, 9, 5, 'And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, To which of us all? And he said, To thee, O captain.'),
(3, 12, 9, 5, 'And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of us all? And he said, To thee, O captain.'),
(8, 12, 9, 5, 'And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.'),
(9, 12, 9, 5, 'And when he came, behold, the captains of the host were sitting; and he said: ‘I have an errand to thee, O captain.’ And Jehu said: ‘Unto which of us all?’ And he said: ‘To thee, O captain.’'),
(6, 12, 9, 5, 'And when he came, behold, the captains of the host were sitting. And he said, I have an errand to thee, captain. And Jehu said, To which of all of us? And he said, To thee, captain.'),
(14, 12, 9, 5, 'and cometh in, and lo, chiefs of the force are sitting, and he saith, ‘I have a word unto thee, O chief!’ and Jehu saith, ‘Unto which of all of us?’ and he saith, ‘Unto thee, O chief.’'),
(11, 12, 9, 5, 'And he will go in, and behold, the captains of the army sitting; and he will say, A word to me for thee the chief. And Jehu will say, To which of all of us? And he will say, To thee the chief.'),
(13, 12, 9, 5, 'When he came, behold, the captains of the army were sitting. Then he said, “I have a message for you, captain.” Jehu said, “To which of us all?” He said, “To you, O captain.”'),
(10, 12, 9, 5, 'When he came, look, the captains of the army were sitting. Then he said, “I have a message for you, captain.” Jehu said, “To which of us all?” He said, “To you, O captain.”'),
(1, 12, 9, 5, 'and when he arrived, the army commanders were sitting there. “I have a message for you, commander,” he said. “For which of us?” asked Jehu. “For you, commander,” he replied.'),
(5, 12, 9, 5, 'And he entered that place, and behold, the leaders of the army were sitting there, and he said, “I have a word for you, O prince.” And Jehu said, “For which one among us all?” And he said, “For you, O prince.”'),
(7, 12, 9, 5, 'And went in thither: and behold the captains of the army were sitting: and he said: I have a word to thee, O prince. And Jehu said: Unto whom of us all? And he said: To thee, O prince.'),
(4, 12, 9, 6, 'And he arose, and went into the house; and he poured the oil on his head, and said to him, Thus said the LORD God of Israel, I have anointed you king over the people of the LORD, even over Israel.'),
(12, 12, 9, 6, 'And he arose, and went into the house; and he poured the oil on his head, and said to him, Thus saith the LORD God of Israel, I have anointed thee king over the people of the LORD, even over Israel.'),
(3, 12, 9, 6, 'And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith Jehovah, the God of Israel, I have anointed thee king over the people of Jehovah, even over Israel.'),
(8, 12, 9, 6, 'And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the LORD, the God of Israel, I have anointed thee king over the people of the LORD, even over Israel.'),
(9, 12, 9, 6, 'And he arose, and went into the house; and he poured the oil on his head, and said unto him: ‘Thus saith the LORD, the God of Israel: I have anointed thee king over the people of the LORD, even over Israel.'),
(6, 12, 9, 6, 'And he rose up and went into the house; and he poured the oil on his head, and said to him, Thus saith Jehovah the God of Israel: I have anointed thee king over the people of Jehovah, over Israel.'),
(14, 12, 9, 6, 'And he riseth and cometh in to the house, and he poureth the oil on his head, and saith to him, ‘Thus said Jehovah, God of Israel, I have anointed thee for king unto the people of Jehovah, unto Israel,'),
(11, 12, 9, 6, 'And he will rise and go into the house, and he will pour the oil upon his head, and say to him, Thus said Jehovah the God of Israel, I anointed thee for king to the people, of Jehovah to Israel.'),
(13, 12, 9, 6, 'He arose, and went into the house. Then he poured the oil on his head, and said to him, “Thus says Yahweh, the God of Israel, ‘I have anointed you king over the people of Yahweh, even over Israel.'),
(10, 12, 9, 6, 'He arose, and went into the house. Then he poured the oil on his head, and said to him, “Thus says the LORD, the God of Israel, ‘I have anointed you king over the people of the LORD, even over Israel.'),
(1, 12, 9, 6, 'So Jehu got up and went into the house, where the young prophet poured the oil on his head and declared, “This is what the LORD, the God of Israel, says: ‘I anoint you king over the LORD’s people Israel.'),
(5, 12, 9, 6, 'And he rose up and entered into the room. And he poured the oil on his head, and he said: “Thus says the Lord, the God of Israel: ‘I have anointed you as king over Israel, the people of the Lord.'),
(7, 12, 9, 6, 'And he arose, and went into the chamber: and he poured the oil upon his head, and said: Thus saith the Lord God of Israel : I have anointed thee king over Israel, the people of the Lord.'),
(4, 12, 9, 7, 'And you shall smite the house of Ahab your master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.'),
(12, 12, 9, 7, 'And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.'),
(3, 12, 9, 7, 'And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of Jehovah, at the hand of Jezebel.'),
(8, 12, 9, 7, 'And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.'),
(9, 12, 9, 7, 'And thou shalt smite the house of Ahab thy master, that I may avenge the blood of My servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.'),
(6, 12, 9, 7, 'And thou shalt smite the house of Ahab thy master; and I will avenge the blood of my servants the prophets, and the blood of all the servants of Jehovah at the hand of Jezebel.'),
(14, 12, 9, 7, 'and thou hast smitten the house of Ahab thy lord, and I have required the blood of My servants the prophets, and the blood of all the servants of Jehovah, from the hand of Jezebel;'),
(11, 12, 9, 7, 'And smite thou the house of Ahab thy lord, and I avenged the bloods of my servants the prophets, and the bloods of all the servants of Jehovah from the hand of Jezebel.'),
(13, 12, 9, 7, 'You shall strike the house of Ahab your master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of Yahweh, at the hand of Jezebel.'),
(10, 12, 9, 7, 'You shall strike the house of Ahab your master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.'),
(1, 12, 9, 7, 'And you are to strike down the house of your master Ahab, so that I may avenge the blood of My servants the prophets and the blood of all the servants of the LORD shed by the hand of Jezebel.'),
(5, 12, 9, 7, 'And you will shall strike down the house of Ahab, your lord. And I will avenge the blood of my servants, the prophets, and the blood of all the servants of the Lord, from the hand of Jezebel.'),
(7, 12, 9, 7, 'And thou shalt cut off the house of Achab thy master, and I will revenge the blood of my servants the prophets, and the blood of all the servants of the Lord at the hand of Jezabel.'),
(4, 12, 9, 8, 'For the whole house of Ahab shall perish: and I will cut off from Ahab him that urinates against the wall, and him that is shut up and left in Israel:'),
(12, 12, 9, 8, 'For the whole house of Ahab shall perish: and I will cut off from Ahab the males, and him that is shut up and left in Israel:'),
(3, 12, 9, 8, 'For the whole house of Ahab shall perish; and I will cut off from Ahab every man-child, and him that is shut up and him that is left at large in Israel.'),
(8, 12, 9, 8, 'For the whole house of Ahab shall perish: and I will cut off from Ahab every man child, and him that is shut up and him that is left at large in Israel.'),
(9, 12, 9, 8, 'For the whole house of Ahab shall perish; and I will cut off from Ahab every man-child, and him that is shut up and him that is left at large in Israel.'),
(6, 12, 9, 8, 'And the whole house of Ahab shall perish, and I will cut off from Ahab every male, and him that is shut up and left in Israel.'),
(14, 12, 9, 8, 'and perished hath all the house of Ahab, and I have cut off to Ahab those sitting on the wall, and restrained, and left, in Israel,'),
(11, 12, 9, 8, 'And all the house of Ahab shall perish: and I out off to Ahab him pissing against the wall, and him shut up and left in Israel.'),
(13, 12, 9, 8, 'For the whole house of Ahab shall perish. I will cut off from Ahab everyone who urinates against a wall, both him who is shut up and him who is left at large in Israel.'),
(10, 12, 9, 8, 'For the whole house of Ahab shall perish. I will cut off from Ahab everyone who urinates against a wall, both him who is shut up and him who is left at large in Israel.'),
(1, 12, 9, 8, 'The whole house of Ahab will perish, and I will cut off from Ahab every male, both slave and free, in Israel.'),
(5, 12, 9, 8, 'And I will destroy the entire house of Ahab. And I will cause to pass away from Ahab, whatever urinates against a wall, and whatever is lame, and whatever is least in Israel.'),
(7, 12, 9, 8, 'And I will destroy all the house of Achab, and I will cut off from Achab him that pisseth against the well, and him that is shut up, and the meanest in Israel.'),
(4, 12, 9, 9, 'And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah:'),
(12, 12, 9, 9, 'And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah:'),
(3, 12, 9, 9, 'And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.'),
(8, 12, 9, 9, 'And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.'),
(9, 12, 9, 9, 'And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasa the son of Ahijah.'),
(6, 12, 9, 9, 'And I will make the house of Ahab as the house of Jeroboam the son of Nebat, and as the house of Baasha the son of Ahijah.'),
(14, 12, 9, 9, 'and I have given up the house of Ahab like the house of Jeroboam son of Nebat, and as the house of Baasha son of Ahijah,'),
(11, 12, 9, 9, 'And I gave the house of Ahab as the house of Jeroboam son of Nebat, and as the house of Bassha son of Ahijah.'),
(13, 12, 9, 9, 'I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.'),
(10, 12, 9, 9, 'I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.'),
(1, 12, 9, 9, 'I will make the house of Ahab like the houses of Jeroboam son of Nebat and Baasha son of Ahijah.'),
(5, 12, 9, 9, 'And I will make the house of Ahab like the house of Jeroboam, the son of Nebat, and like the house of Baasha, the son of Ahijah.'),
(7, 12, 9, 9, 'And I will make the house of Achab like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias.'),
(4, 12, 9, 10, 'And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.'),
(12, 12, 9, 10, 'And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.'),
(3, 12, 9, 10, 'And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.'),
(8, 12, 9, 10, 'And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.'),
(9, 12, 9, 10, 'And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her.’ And he opened the door, and fled.'),
(6, 12, 9, 10, 'And the dogs shall eat Jezebel in the plot of Jizreel, and none shall bury her. And he opened the door and fled.'),
(14, 12, 9, 10, 'and Jezebel do the dogs eat in the portion of Jezreel, and there is none burying;’ and he openeth the door and fleeth.'),
(11, 12, 9, 10, 'And Jezebel shall the dogs eat in a part of Jezreel, and none to bury. And he will open the door and flee.'),
(13, 12, 9, 10, 'The dogs will eat Jezebel on the plot of ground of Jezreel, and there shall be none to bury her.’” He opened the door, and fled.'),
(10, 12, 9, 10, 'The dogs will eat Jezebel on the plot of ground of Jezreel, and there shall be none to bury her.’” He opened the door, and fled.'),
(1, 12, 9, 10, 'And on the plot of ground at Jezreel the dogs will devour Jezebel, and there will be no one to bury her.’” Then the young prophet opened the door and ran.'),
(5, 12, 9, 10, 'Also, the dogs will consume Jezebel, in the field of Jezreel. Neither will there be anyone who may bury her.’ ” And then he opened the door, and he fled.'),
(7, 12, 9, 10, 'And the dogs shall eat Jezabel in the field of Jezrahel, and there shall be no one to bury her. And he opened the door and fled.'),
(4, 12, 9, 11, 'Then Jehu came forth to the servants of his lord: and one said to him, Is all well? why came this mad fellow to you? And he said to them, You know the man, and his communication.'),
(12, 12, 9, 11, 'Then Jehu came forth to the servants of his lord: and one said to him, Is all well? Why came this mad man to thee? And he said to them, Ye know the man, and his communication.'),
(3, 12, 9, 11, 'Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man and what his talk was.'),
(8, 12, 9, 11, 'Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man and what his talk was.'),
(9, 12, 9, 11, 'Then Jehu came forth to the servants of his lord; and one said unto him: ‘Is all well? wherefore came this mad fellow to thee?’ And he said unto them: ‘Ye know the man and what his talk was.’'),
(6, 12, 9, 11, 'And Jehu came forth to the servants of his lord. And one said to him, Is all well? why came this madman to thee? And he said to them, Ye know the man, and his mind.'),
(14, 12, 9, 11, 'And Jehu hath gone out unto the servants of his lord, and one saith to him, ‘Is there peace? wherefore came this madman unto thee?’ and he saith unto them, ‘Ye have known the man and his talk.’'),
(11, 12, 9, 11, 'And Jehu will go forth to the servants of his lord: and it will be said to him, Peace? wherefore came this raving to thee? And he will say, to them, Ye knew the man and his speech.'),
(13, 12, 9, 11, 'Then Jehu came forth to the servants of his lord: and one said to him, “Is all well? Why did this mad fellow come to you?” He said to them, “You know the man and what his talk was.”'),
(10, 12, 9, 11, 'Then Jehu came forth to the servants of his lord: and one said to him, “Is all well? Why did this mad fellow come to you?” He said to them, “You know the man and what his talk was.”'),
(1, 12, 9, 11, 'When Jehu went out to the servants of his master, they asked, “Is everything all right? Why did this madman come to you?” “You know his kind and their babble,” he replied.'),
(5, 12, 9, 11, 'Then Jehu went out to the servants of his lord. And they said to him: “Is everything well? Why has this insane man come to you?” And he said to them, “You know the man, and what he said.”'),
(7, 12, 9, 11, 'Then Jehu went forth to the servants of his lord: and they said to him: Are all things well? why came this mad man to thee? And he said to them: You know the man, and what he said.'),
(4, 12, 9, 12, 'And they said, It is false; tell us now. And he said, Thus and thus spoke he to me, saying, Thus said the LORD, I have anointed you king over Israel.'),
(12, 12, 9, 12, 'And they said, It is false; tell us now. And he said, Thus and thus he spoke to me, saying, Thus saith the LORD, I have anointed thee king over Israel.'),
(3, 12, 9, 12, 'And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith Jehovah, I have anointed thee king over Israel.'),
(8, 12, 9, 12, 'And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have anointed thee king over Israel.'),
(9, 12, 9, 12, 'And they said: ‘It is false; tell us now.’ And he said: ‘Thus and thus spoke he to me, saying: Thus saith the LORD: I have anointed thee king over Israel.’'),
(6, 12, 9, 12, 'And they said, It is false! tell us now. And he said, Thus and thus spoke he to me saying, Thus saith Jehovah: I have anointed thee king over Israel.'),
(14, 12, 9, 12, 'And they say, ‘False, declare, we pray thee, to us;’ and he saith, ‘Thus and thus spake he unto me, saying, Thus said Jehovah, I have anointed thee for king unto Israel.’'),
(11, 12, 9, 12, 'And they will say, A falsehood; announce to us now And he will say, According to this, and according to this he said to me, saying, Thus said Jehovah, I anointed thee for king to Israel.'),
(13, 12, 9, 12, 'They said, “That is a lie. Tell us now.” He said, “He said to me, ‘Thus says Yahweh, I have anointed you king over Israel.’”'),
(10, 12, 9, 12, 'They said, “That is a lie. Tell us now.” He said, “He said to me, ‘Thus says the LORD, I have anointed you king over Israel.’”'),
(1, 12, 9, 12, '“That is a lie!” they said. “Tell us now!” So Jehu answered, “He talked to me about this and that, saying, ‘This is what the LORD says: I anoint you king over Israel.’”'),
(5, 12, 9, 12, 'But they responded, “That is false; instead, you should tell us.” And he said to them, “He said to me these certain things, and he said, ‘Thus says the Lord: I have anointed you as king over Israel.’ ”'),
(7, 12, 9, 12, 'But they answered: It is false, but rather do thou tell us. And he said to them: Thus and thus did he speak to me: and he said: Thus saith the Lord: I have anointed thee king over Israel.'),
(4, 12, 9, 13, 'Then they hurried, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.'),
(12, 12, 9, 13, 'Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.'),
(3, 12, 9, 13, 'Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew the trumpet, saying, Jehu is king.'),
(8, 12, 9, 13, 'Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew the trumpet, saying, Jehu is king.'),
(9, 12, 9, 13, 'Then they hastened, and took every man his garment, and put it under him on the top of the stairs, and blew the horn, saying: ‘Jehu is king.’'),
(6, 12, 9, 13, 'Then they hasted and took every man his garment, and put it under him on the very stairs, and blew with trumpets, and said, Jehu is king!'),
(14, 12, 9, 13, 'And they haste and take each his garment, and put it under him at the top of the stairs, and blow with a trumpet, and say, ‘Reigned hath Jehu!’'),
(11, 12, 9, 13, 'And they will hasten and take a man his garment, and will put under him to the body of the steps, and they will strike upon the trumpet and say, Jehu reigned.'),
(13, 12, 9, 13, 'Then they hurried, and took every man his garment, and put it under him on the top of the stairs, and blew the trumpet, saying, “Jehu is king.”'),
(10, 12, 9, 13, 'Then they hurried, and took every man his garment, and put it under him on the top of the stairs, and blew the trumpet, saying, “Jehu is king.”'),
(1, 12, 9, 13, 'Quickly, each man took his garment and put it under Jehu on the bare steps. Then they blew the ram’s horn and proclaimed, “Jehu is king!”'),
(5, 12, 9, 13, 'And so they hurried away. And each one, taking his cloak, placed it under his feet, in the manner of a seat for judgment. And they sounded the trumpet, and they said: “Jehu reigns!”'),
(7, 12, 9, 13, 'Then they made haste and taking every man his garment laid it under his feet, after the manner of a judgment seat, and they sounded the trumpet, and said: Jehu is king.'),
(4, 12, 9, 14, 'So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramothgilead, he and all Israel, because of Hazael king of Syria.'),
(12, 12, 9, 14, 'So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramoth-gilead, he and all Israel, because of Hazael king of Syria.'),
(3, 12, 9, 14, 'So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram was keeping Ramoth-gilead, he and all Israel, because of Hazael king of Syria;'),
(8, 12, 9, 14, 'So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram kept Ramoth-gilead, he and all Israel, because of Hazael king of Syria:'),
(9, 12, 9, 14, 'So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram.—Now Joram had been guarding Ramoth-gilead, he and all Israel, because of Hazael king of Aram;'),
(6, 12, 9, 14, 'And Jehu the son of Jehoshaphat, son of Nimshi, conspired against Joram. (Now Joram kept Ramoth-Gilead, he and all Israel, because of Hazael king of Syria;'),
(14, 12, 9, 14, 'And Jehu son of Jehoshaphat, son of Nimshi, conspireth against Joram—(and Joram was keeping in Ramoth-Gilead, he and all Israel, from the presence of Hazael king of Aram,'),
(11, 12, 9, 14, 'And Jehu son of Jehoshaphat son of Nimshi will conspire against Joram. (And Joram watched in Ramoth-Gilead, he and all Israel, from the face of Hazael king of Aram.'),
(13, 12, 9, 14, 'So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram was keeping Ramoth Gilead, he and all Israel, because of Hazael king of Syria;'),
(10, 12, 9, 14, 'So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram was keeping Ramoth Gilead, he and all Israel, because of Hazael king of Aram;'),
(1, 12, 9, 14, 'Thus Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth-gilead against Hazael king of Aram,'),
(5, 12, 9, 14, 'Then Jehu, the son of Jehoshaphat, the son of Nimshi, conspired against Joram. Now Joram had besieged Ramoth Gilead, he and all of Israel, against Hazael, the king of Syria.'),
(7, 12, 9, 14, 'So Jehu the son of Josaphat the son of Namsi conspired against Joram. Now Joram had besieged Ramoth Galaad, he and all Israel fighting with Hazael king of Syria:'),
(4, 12, 9, 15, 'But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.'),
(12, 12, 9, 15, 'But king Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it is your minds, then let none go forth nor escape from the city to go to tell it in Jezreel.'),
(3, 12, 9, 15, 'but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel.'),
(8, 12, 9, 15, 'but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel.'),
(9, 12, 9, 15, 'but king  Joram was returned to be healed in Jezreel of the wounds which the Arameans had given him, when he fought with Hazael king of Aram.—And Jehu said: ‘If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel.’'),
(6, 12, 9, 15, 'and king Joram had returned to be healed in Jizreel of the wounds that the Syrians had given him, when he fought against Hazael king of Syria.) And Jehu said, If it be your will, let not a fugitive escape out of the city to go to tell [it] in Jizreel.'),
(14, 12, 9, 15, 'and king Joram turneth back to be healed in Jezreel, of the wounds with which the Aramaeans smite him, in his fighting with Hazael king of Aram)—and Jehu saith, ‘If it is your mind, let not an escaped one go out from the city, to go to declare it in Jezreel.’'),
(11, 12, 9, 15, 'And Jehoram the king turned back to be healed in Jezreel from the blows which the Aramites struck him in his warring with Hazael king of Aram.) And Jehu will say, If it is your soul, none escaping, shall go forth from the city to go to announce in Jezreel.'),
(13, 12, 9, 15, 'but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) Jehu said, “If this is your thinking, then let no one escape and go out of the city, to go to tell it in Jezreel.”'),
(10, 12, 9, 15, 'but king Joram was returned to be healed in Jezreel of the wounds which the Arameans had given him, when he fought with Hazael king of Aram.) Jehu said, “If this is your thinking, then let no one escape and go out of the city, to go to tell it in Jezreel.”'),
(1, 12, 9, 15, 'but King Joram had returned to Jezreel to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king.) So Jehu said, “If you commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel.”'),
(5, 12, 9, 15, 'And he had returned, so that he might be cured at Jezreel, because of his wounds. For the Syrians had struck him, while he was fighting against Hazael, the king of Syria. And Jehu said, “If it pleases you, let no one depart, fleeing from the city; otherwise he may go and give a report in Jezreel.”'),
(7, 12, 9, 15, 'And was returned to be healed in Jezrahel of his wounds, for the Syrians had wounded him, when he fought with Hazael king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel.'),
(4, 12, 9, 16, 'So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.'),
(12, 12, 9, 16, 'So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah had come down to see Joram.'),
(3, 12, 9, 16, 'So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.'),
(8, 12, 9, 16, 'So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.'),
(9, 12, 9, 16, 'So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.'),
(6, 12, 9, 16, 'And Jehu rode in a chariot and went to Jizreel; for Joram lay there. And Ahaziah king of Judah had come down to see Joram.'),
(14, 12, 9, 16, 'And Jehu rideth, and goeth to Jezreel, for Joram is lying there, and Ahaziah king of Judah hath gone down to see Joram.'),
(11, 12, 9, 16, 'And Jehu will ride and go to Jezreel; for Joram lay there. And Ahaziah king of Judah went down to see Joram.'),
(13, 12, 9, 16, 'So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. Ahaziah king of Judah had come down to see Joram.'),
(10, 12, 9, 16, 'So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. Ahaziah king of Judah had come down to see Joram.'),
(1, 12, 9, 16, 'Then Jehu got into his chariot and went to Jezreel, because Joram was laid up there. And Ahaziah king of Judah had gone down to see him.'),
(5, 12, 9, 16, 'And he climbed up and set out for Jezreel, because Joram was sick there, and Ahaziah, the king of Judah, had gone down to visit Joram.'),
(7, 12, 9, 16, 'And he got up, and went into Jezrahel: for Joram was sick there, and Ochozias king of Juda was come down to visit Joram.'),
(4, 12, 9, 17, 'And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?'),
(12, 12, 9, 17, 'And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take a horseman, and send to meet them, and let him say, Is it peace?'),
(3, 12, 9, 17, 'Now the watchman was standing on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take a horseman, and send to meet them, and let him say, Is it peace?'),
(8, 12, 9, 17, 'Now the watchman stood on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?'),
(9, 12, 9, 17, 'Now the watchman stood on the tower in Jezreel, and he spied the company of Jehu as he came, and said: ‘I see a company.’ And Joram said: ‘Take a horseman, and send to meet them, and let him say: Is it peace?’'),
(6, 12, 9, 17, 'And the watchman stood on the tower in Jizreel, and saw Jehu’s company as he came, and said, I see a company. And Joram said, Take a horseman, and send to meet them, and let him say, Is it peace?'),
(14, 12, 9, 17, 'And the watchman is standing on the tower in Jezreel, and seeth the company of Jehu in his coming, and saith, ‘A company I see;’ and Joram saith, ‘Take a rider and send to meet them, and let him say, Is there peace?’'),
(11, 12, 9, 17, 'And he watching stood upon the tower in Jezreel, and he will see the multitude of Jehu in his coming, and he will say, I see a multitude. And Jehoram will say, Take a horseman and send to meet them, and he shall say, Is it peace?'),
(13, 12, 9, 17, 'Now the watchman was standing on the tower in Jezreel, and he spied the company of Jehu as he came, and said, “I see a company.” Joram said, “Take a horseman, and send to meet them, and let him say, ‘Is it peace?’”'),
(10, 12, 9, 17, 'Now the watchman was standing on the tower in Jezreel, and he spied the company of Jehu as he came, and said, “I see a company.” Joram said, “Take a horseman, and send to meet them, and let him say, ‘Is it peace?’”'),
(1, 12, 9, 17, 'Now the watchman standing on the tower in Jezreel saw Jehu’s troops approaching, and he called out, “I see a company of troops!” “Choose a rider,” Joram commanded. “Send him out to meet them and ask, ‘Have you come in peace?’”'),
(5, 12, 9, 17, 'And so the watchman, who was standing upon the tower of Jezreel, saw the crowd of Jehu arriving, and he said, “I see a crowd.” And Joram said: “Take a chariot, and send to meet them. And those who go should say, ‘Is everything well?’ ”'),
(7, 12, 9, 17, 'The watchmen therefore, that stood upon the tower of Jezrahel, saw the troop of Jehu coming, and said: I see a troop. And Joram said: Take a chariot, and send to meet them, and let him that goeth say: Is all well?'),
(4, 12, 9, 18, 'So there went one on horseback to meet him, and said, Thus said the king, Is it peace? And Jehu said, What have you to do with peace? turn you behind me. And the watchman told, saying, The messenger came to them, but he comes not again.'),
(12, 12, 9, 18, 'So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he doth not return.'),
(3, 12, 9, 18, 'So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not back.'),
(8, 12, 9, 18, 'So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.'),
(9, 12, 9, 18, 'So there went one on horseback to meet him, and said: ‘Thus saith the king: Is it peace?’ And Jehu said: ‘What hast thou to do with peace? turn thee behind me.’ And the watchman told, saying: ‘The messenger came to them, but he cometh not back.’'),
(6, 12, 9, 18, 'So there went one on horseback to meet him; and he said, Thus saith the king: Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told saying, The messenger came to them, and he does not return.'),
(14, 12, 9, 18, 'and the rider on the horse goeth to meet him, and saith, ‘Thus said the king, Is there peace?’ and Jehu saith, ‘What—to thee and to peace? turn round behind me.’ And the watchman declareth, saying, ‘The messenger came unto them, and he hath not returned.’'),
(11, 12, 9, 18, 'And a horseman of the horse will go to meet him, and he will say, Thus said the king, Is it peace? And Jehu will say, What to thee and to peace? turn behind me. And he watching will announce, saying, The messenger went even to them and turned not back.'),
(13, 12, 9, 18, 'So there went one on horseback to meet him, and said, “Thus says the king, ‘Is it peace?’” Jehu said, “What do you have to do with peace? Fall in behind me!” The watchman said, “The messenger came to them, but he isn’t coming back.”'),
(10, 12, 9, 18, 'So there went one on horseback to meet him, and said, “Thus says the king, ‘Is it peace?’” Jehu said, “What do you have to do with peace? Fall in behind me.” The watchman said, “The messenger came to them, but he isn’t coming back.”'),
(1, 12, 9, 18, 'So a horseman rode off to meet Jehu and said, “This is what the king asks: ‘Have you come in peace?’” “What do you know about peace?” Jehu replied. “Fall in behind me.” And the watchman reported, “The messenger reached them, but he is not coming back.”'),
(5, 12, 9, 18, 'Therefore, he who had climbed into the chariot went away to meet him, and he said, “The king says this: ‘Is everything peaceful?’ ” And Jehu said: “What peace is there for you? Pass by and follow me.” Also the watchman gave a report, saying, “The messenger went to them, but he did not return.”'),
(7, 12, 9, 18, 'So there went one in a chariot to meet him, and said : Thus saith the king: Are all things peaceable? And Jehu said: What hast thou to do with peace? go behind and follow me. And the watchman told, saying: The messenger came to them, but he returneth not.'),
(4, 12, 9, 19, 'Then he sent out a second on horseback, which came to them, and said, Thus said the king, Is it peace? And Jehu answered, What have you to do with peace? turn you behind me.'),
(12, 12, 9, 19, 'Then he sent out a second on horseback, who came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.'),
(3, 12, 9, 19, 'Then he sent out a second on horseback, who came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.'),
(8, 12, 9, 19, 'Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.'),
(9, 12, 9, 19, 'Then he sent out a second on horseback, who came to them, and said: ‘Thus saith the king: Is it peace?’ And Jehu answered: ‘What hast thou to do with peace? turn thee behind me.’'),
(6, 12, 9, 19, 'And he sent out a second on horseback; and he came to them and said, Thus saith the king: Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me.'),
(14, 12, 9, 19, 'And he sendeth a second rider on a horse, and he cometh in unto them, and saith, ‘Thus said the king, Is there peace?’ and Jehu saith, ‘What—to thee and to peace? turn round behind me.’'),
(11, 12, 9, 19, 'And he will send a second horseman of horse, and he will go to them and say, Thus said the king, Is it peace? and Jehu will say, What to thee and to peace? turn behind me.'),
(13, 12, 9, 19, 'Then he sent out a second on horseback, who came to them, and said, “Thus says the king, ‘Is it peace?’” Jehu answered, “What do you have to do with peace? Fall in behind me!”'),
(10, 12, 9, 19, 'Then he sent out a second on horseback, who came to them, and said, “Thus says the king, ‘Is it peace?’” Jehu answered, “What do you have to do with peace? Fall in behind me.”'),
(1, 12, 9, 19, 'So the king sent out a second horseman, who went to them and said, “This is what the king asks: ‘Have you come in peace?’” “What do you know about peace?” Jehu replied. “Fall in behind me.”'),
(5, 12, 9, 19, 'And then he sent a second chariot of horses. And he went to them, and he said, “The king says this: ‘Is there peace?’ ” And Jehu said: “What peace is there for you? Pass by and follow me.”'),
(7, 12, 9, 19, 'And he sent a second chariot of horses: and he came to them, and said: Thus saith the king: Is there peace? And Jehu said: What hast thou to do with peace? pass, and follow me.'),
(4, 12, 9, 20, 'And the watchman told, saying, He came even to them, and comes not again: and the driving is like the driving of Jehu the son of Nimshi; for he drives furiously.'),
(12, 12, 9, 20, 'And the watchman told, saying, He came even to them, and doth not return? and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.'),
(3, 12, 9, 20, 'And the watchman told, saying, He came even unto them, and cometh not back: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.'),
(8, 12, 9, 20, 'And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.'),
(9, 12, 9, 20, 'And the watchman told, saying: ‘He came even unto them, and cometh not back; and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.’'),
(6, 12, 9, 20, 'And the watchman told saying, He came to them, and does not return. And the driving is like the driving of Jehu the son of Nimshi; for he drives furiously.'),
(14, 12, 9, 20, 'And the watchman declareth, saying, ‘He came unto them, and he hath not returned, and the driving is like the driving of Jehu son of Nimshi, for with madness he driveth.’'),
(11, 12, 9, 20, 'And he watching will announce, saying, He came even to them and turned not back: and the driving as the driving of Jehu son of Nimshi, for he will drive in madness.'),
(13, 12, 9, 20, 'The watchman said, “He came to them, and isn’t coming back. The driving is like the driving of Jehu the son of Nimshi; for he drives furiously.”'),
(10, 12, 9, 20, 'The watchman said, “He came to them, and isn’t coming back. The driving is like the driving of Jehu the son of Nimshi; for he drives furiously.”'),
(1, 12, 9, 20, 'Again the watchman reported, “He reached them, but he is not coming back. And the charioteer is driving like Jehu son of Nimshi—he is driving like a madman!”'),
(5, 12, 9, 20, 'Then the watchman gave a report, saying: “He went all the way to them, but he did not return. But their advance is like the advance of Jehu, the son of Nimshi. For he advances precipitously.”'),
(7, 12, 9, 20, 'And the watchman told, saying: He came even to them, but returneth not: and the driving is like the driving of Jehu the son of Namsi, for he drives furiously.'),
(4, 12, 9, 21, 'And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.'),
(12, 12, 9, 21, 'And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.'),
(3, 12, 9, 21, 'And Joram said, Make ready. And they made ready his chariot. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu, and found him in the portion of Naboth the Jezreelite.'),
(8, 12, 9, 21, 'And Joram said, Make ready. And they made ready his chariot. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu, and found him in the portion of Naboth the Jezreelite.'),
(9, 12, 9, 21, 'And Joram said: ‘Make ready.’ And they made ready his chariot. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu, and found him in the portion of Naboth the Jezreelite.'),
(6, 12, 9, 21, 'Then Joram said, Make ready! And they made ready his chariot. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot; and they went out to meet Jehu, and met him in the plot of Naboth the Jizreelite.'),
(14, 12, 9, 21, 'And Jehoram saith, ‘Harness;’ and his chariot is harnessed, and Jehoram king of Israel goeth out, and Ahaziah king of Judah, each in his chariot, and they go out to meet Jehu, and find him in the portion of Naboth the Jezreelite.'),
(11, 12, 9, 21, 'And Jehoram will say, Harness. And he will harness his chariot And Jehoram king of Israel will go forth, and Ahaziah king of Judah, a man in his chariot; and they will go forth to meet Jehu, and they will find him in the portion of Naboth the Jezreelite.'),
(13, 12, 9, 21, 'Joram said, “Get ready!” They got his chariot ready. Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu, and found him in the portion of Naboth the Jezreelite.'),
(10, 12, 9, 21, 'Joram said, “Get ready.” They got his chariot ready. Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu, and found him in the portion of Naboth the Jezreelite.'),
(1, 12, 9, 21, '“Harness!” Joram shouted, and they harnessed his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his own chariot, and met Jehu on the property of Naboth the Jezreelite.'),
(5, 12, 9, 21, 'And Joram said, “Yoke the chariot.” And they yoked his chariot. And Joram, the king of Israel, and Ahaziah, the king of Judah, departed, each in his chariot. And they went out to meet Jehu. And they met him in the field of Naboth, the Jezreelite.'),
(7, 12, 9, 21, 'And Joram said: Make ready the chariot. And they made ready his chariot, and Joram king of Israel, and Ochozias king of Juda went out, each in his chariot, and they went out to meet Jehu, and met him in the field of Naboth the Jezrahelite.'),
(4, 12, 9, 22, 'And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the prostitutions of your mother Jezebel and her witchcrafts are so many?'),
(12, 12, 9, 22, 'And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the lewd acts of thy mother Jezebel and her witchcrafts are so many?'),
(3, 12, 9, 22, 'And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?'),
(8, 12, 9, 22, 'And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?'),
(9, 12, 9, 22, 'And it came to pass, when Joram saw Jehu, that he said: ‘Is it peace, Jehu?’ And he answered: ‘What peace, so long as the harlotries of thy mother Jezebel and her witchcrafts are so many?’'),
(6, 12, 9, 22, 'And it came to pass when Joram saw Jehu, that he said, Is it peace, Jehu? And he said, What peace, so long as the fornications of thy mother Jezebel and her sorceries are so many?'),
(14, 12, 9, 22, 'And it cometh to pass, at Jehoram’s seeing Jehu, that he saith, ‘Is there peace, Jehu?’ and he saith, ‘What is the peace, while the whoredoms of Jezebel thy mother, and her witchcrafts, are many?’'),
(11, 12, 9, 22, 'And it will be when Jehoram saw Jehu, and he will say, Is it peace? and Jehu will say, What the peace, while the fornication of Jezebel thy mother and her sorceries are many?'),
(13, 12, 9, 22, 'It happened, when Joram saw Jehu, that he said, “Is it peace, Jehu?” He answered, “What peace, so long as the prostitution of your mother Jezebel and her witchcraft abound?”'),
(10, 12, 9, 22, 'It happened, when Joram saw Jehu, that he said, “Is it peace, Jehu?” He answered, “What peace, so long as the prostitution of your mother Jezebel and her witchcraft abound?”'),
(1, 12, 9, 22, 'When Joram saw Jehu, he asked, “Have you come in peace, Jehu?” “How can there be peace,” he replied, “as long as the idolatry and witchcraft of your mother Jezebel abound?”'),
(5, 12, 9, 22, 'And when Joram had seen Jehu, he said, “Is there peace, Jehu?” And he responded: “What is peace? For still the fornications of your mother, Jezebel, and her many poisons, are thriving.”'),
(7, 12, 9, 22, 'And when Joram saw Jehu, he said: Is there peace, Jehu? And he answered: What peace ? so long as the fornications of Jezabel thy mother, and her many sorceries are in their vigour.'),
(4, 12, 9, 23, 'And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.'),
(12, 12, 9, 23, 'And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.'),
(3, 12, 9, 23, 'And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.'),
(8, 12, 9, 23, 'And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.'),
(9, 12, 9, 23, 'And Joram turned his hands, and fled, and said to Ahaziah: ‘There is treachery, O Ahaziah.’'),
(6, 12, 9, 23, 'Then Joram turned his hand, and fled, and said to Ahaziah, Treachery, Ahaziah!'),
(14, 12, 9, 23, 'And Jehoram turneth his hands, and fleeth, and saith unto Ahaziah, ‘Deceit, O Ahaziah!’'),
(11, 12, 9, 23, 'And Jehoram will turn his hands and flee, and say to Ahaziah, Fraud, O Ahaziah.'),
(13, 12, 9, 23, 'Joram turned his hands, and fled, and said to Ahaziah, “There is treason, Ahaziah!”'),
(10, 12, 9, 23, 'Joram turned his hands, and fled, and said to Ahaziah, “There is treason, Ahaziah.”'),
(1, 12, 9, 23, 'Joram turned around and fled, calling out to Ahaziah, “Treachery, Ahaziah!”'),
(5, 12, 9, 23, 'Then Joram turned his hand, and, fleeing, he said to Ahaziah, “Treachery, Ahaziah!”'),
(7, 12, 9, 23, 'And Joram turned his hand, and fleeing, said to Ochozias: There is treachery, Ochozias.'),
(4, 12, 9, 24, 'And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.'),
(12, 12, 9, 24, 'And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.'),
(3, 12, 9, 24, 'And Jehu drew his bow with his full strength, and smote Joram between his arms; and the arrow went out at his heart, and he sunk down in his chariot.'),
(8, 12, 9, 24, 'And Jehu drew his bow with his full strength, and smote Joram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.'),
(9, 12, 9, 24, 'And Jehu drew his bow with his full strength, and smote Joram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.'),
(6, 12, 9, 24, 'And Jehu took his bow in his hand, and smote Jehoram between his arms, and the arrow went out through his heart; and he sank down in his chariot.'),
(14, 12, 9, 24, 'And Jehu hath filled his hand with a bow, and smiteth Jehoram between his arms, and the arrow goeth out from his heart, and he boweth down in his chariot.'),
(11, 12, 9, 24, 'And Jehu filled his hand with a bow, and he will strike Jehoram between his arms, and the arrow will go forth from his heart, and he will bow down in his chariot.'),
(13, 12, 9, 24, 'Jehu drew his bow with his full strength, and struck Joram between his arms; and the arrow went out at his heart, and he sunk down in his chariot.'),
(10, 12, 9, 24, 'Jehu drew his bow with his full strength, and shot Joram between his arms; and the arrow went out at his heart, and he sunk down in his chariot.'),
(1, 12, 9, 24, 'Then Jehu drew his bow and shot Joram between the shoulders. The arrow pierced his heart, and he slumped down in his chariot.'),
(5, 12, 9, 24, 'But Jehu bent his bow with his hand, and he struck Joram between the shoulders. And the arrow went through his heart, and immediately he fell in his chariot.'),
(7, 12, 9, 24, 'But Jehu bent Iris bow with his hand, and shot Joram between the shoulders: and the arrow went out through his heart, and immediately he fell in his chariot.'),
(4, 12, 9, 25, 'Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and you rode together after Ahab his father, the LORD laid this burden on him;'),
(12, 12, 9, 25, 'Then said Jehu to Bidkar his captain, Take up, and cast him into the portion of the field of Naboth the Jezreelite; for remember how that, when I and thou rode together after Ahab his father, the LORD laid this burden upon him;'),
(3, 12, 9, 25, 'Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite; for remember how that, when I and thou rode together after Ahab his father, Jehovah laid this burden upon him:'),
(8, 12, 9, 25, 'Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the LORD laid this burden upon him;'),
(9, 12, 9, 25, 'Then said [Jehu] to Bidkar his captain: ‘Take up, and cast him in the portion of the field of Naboth the Jezreelite; for remember how that, when I and thou rode together after Ahab his father, the LORD pronounced this burden against him:'),
(6, 12, 9, 25, 'And he said to Bidkar his captain, Take him up [and] cast him in the plot of the field of Naboth the Jizreelite. For remember how, when I and thou rode together after Ahab his father, that Jehovah laid this burden upon him:'),
(14, 12, 9, 25, 'And Jehu saith unto Bidkar his captain, ‘Lift up, cast him into the portion of the field of Naboth the Jezreelite—for, remember, I and thou were riding together after Ahab his father, and Jehovah lifted upon him this burden:'),
(11, 12, 9, 25, 'And he will say to Bidkar the third, Lift up, cast him in the portion of the field of Naboth the Jezreelite; for I remember I and thou riding in pairs after Ahab his father, and Jehovah lifted up upon him this lifting up.'),
(13, 12, 9, 25, 'Then Jehu said to Bidkar his captain, “Pick him up, and throw him in the plot of the field of Naboth the Jezreelite; for remember how, when you and I rode together after Ahab his father, Yahweh laid this burden on him:'),
(10, 12, 9, 25, 'Then Jehu said to Bidkar his captain, “Pick him up, and throw him in the plot of the field of Naboth the Jezreelite; for I remember how when you and I rode together behind Ahab his father, the LORD pronounced this judgment on him:'),
(1, 12, 9, 25, 'And Jehu said to Bidkar his officer, “Pick him up and throw him into the field of Naboth the Jezreelite. For remember that when you and I were riding together behind his father Ahab, the LORD lifted up this burden against him:'),
(5, 12, 9, 25, 'And Jehu said to Bidkar, his commander: “Take and cast him into the field of Naboth, the Jezreelite. For I remember, when you and I, sitting in a chariot, were following Ahab, this man’s father, that the Lord lifted this burden upon him, saying:'),
(7, 12, 9, 25, 'And Jehu said to Badacer his captain: Take him, and cast him into the field of Naboth the Jezrahelite: for I remember when I and thou sitting in a chariot followed Achab this man’s father, that the Lord laid this burden upon him, saying :'),
(4, 12, 9, 26, 'Surely I have seen yesterday the blood of Naboth, and the blood of his sons, said the LORD; and I will requite you in this plat, said the LORD. Now therefore take and cast him into the plat of ground, according to the word of the LORD.'),
(12, 12, 9, 26, 'Surely I saw yesterday the blood of Naboth, and the blood of his sons, saith the LORD; and I will requite thee in this plat, saith the LORD. Now therefore take and cast him into the plat of ground, according to the word of the LORD.'),
(3, 12, 9, 26, 'Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith Jehovah; and I will requite thee in this plat, saith Jehovah. Now therefore take and cast him into the plat of ground, according to the word of Jehovah.'),
(8, 12, 9, 26, 'Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the LORD; and I will requite thee in this plat, saith the LORD. Now therefore take and cast him into the plat of ground, according to the word of the LORD.'),
(9, 12, 9, 26, 'Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the LORD; and I will requite thee in this plot, saith the LORD. Now therefore take and cast him into the plot of ground, according to the word of the LORD.’'),
(6, 12, 9, 26, 'Certainly I have seen yesterday the blood of Naboth, and the blood of his sons, saith Jehovah; and I will requite thee in this plot, saith Jehovah. And now, take [and] cast him into the plot, according to the word of Jehovah.'),
(14, 12, 9, 26, 'Have I not the blood of Naboth and the blood of his sons seen yesternight—the affirmation of Jehovah—yea, I have recompensed to thee in this portion—the affirmation of Jehovah;—and now, lift up, cast him into the portion, according to the word of Jehovah.’'),
(11, 12, 9, 26, 'But the bloods of Naboth and the bloods of his sons did I not see yesternight, said Jehovah; and I requited to thee in this portion, said Jehovah. And now lift up, and cast him into the portion according to the word of Jehovah.'),
(13, 12, 9, 26, '‘Surely I have seen yesterday the blood of Naboth, and the blood of his sons,’ says Yahweh; ‘and I will repay you in this plot of ground,’ says Yahweh. Now therefore take and cast him onto the plot of ground, according to the word of Yahweh.”'),
(10, 12, 9, 26, '‘Surely I have seen yesterday the blood of Naboth, and the blood of his sons,’ says the LORD; ‘and I will repay you in this plot of ground,’ says the LORD. Now therefore take and cast him onto the plot of ground, according to the word of the LORD.”'),
(1, 12, 9, 26, '‘As surely as I saw the blood of Naboth and the blood of his sons yesterday, declares the LORD, so will I repay you on this plot of ground, declares the LORD.’ Now then, according to the word of the LORD, pick him up and throw him on the plot of ground.”'),
(5, 12, 9, 26, '‘Certainly, I will repay you in this field, says the Lord, for the blood of Naboth, and for the blood of his sons, which I saw yesterday, says the Lord.’ Therefore, take him now, and cast him into the field, in accord with the word of the Lord.”'),
(7, 12, 9, 26, 'If I do not requite thee in this field, saith the Lord, for the blood of Naboth, and for the blood of his children, which I saw yesterday, saith the Lord. So now take him, and cast him into the field, according to the word of the Lord.'),
(4, 12, 9, 27, 'But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.'),
(12, 12, 9, 27, 'But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.'),
(3, 12, 9, 27, 'But when Ahaziah the king of Judah saw this, he fled by the way of the garden-house. And Jehu followed after him, and said, Smite him also in the chariot: and they smote him at the ascent of Gur, which is by Ibleam. And he fled to Megiddo, and died there.'),
(8, 12, 9, 27, 'But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. An Jehu followed after him, and said, Smite him also in the chariot: and they smote him at the ascent of Gur, which is by Ibleam. And he fled to Megiddo, and died there.'),
(9, 12, 9, 27, 'But when Ahaziah the king of Judah saw this, he fled by the way of the garden-house. And Jehu followed after him, and said: ‘Smite him also in the chariot’; [and they smote him] at the ascent of Gur, which is by Ibleam. And he fled to Megiddo, and died there.'),
(6, 12, 9, 27, 'When Ahaziah king of Judah saw [that], he fled by the way of the garden-house. And Jehu followed after him, and said, Smite him also in his chariot. It was on the ascent of Gur, which is by Jibleam. And he fled to Megiddo, and died there.'),
(14, 12, 9, 27, 'And Ahaziah king of Judah hath seen, and fleeth the way of the garden-house, and Jehu pursueth after him, and saith, ‘Smite him—also him—in the chariot,’ in the going up to Gur, that is Ibleam, and he fleeth to Megiddo, and dieth there,'),
(11, 12, 9, 27, 'And Ahaziah king of Judah saw, and he will flee the way of the house of the garden. And Jehu will pursue after him, and he will say, Strike him also to the chariot in the ascent of Gur, which is with Ibleam. And he will flee to Megiddo, and die there.'),
(13, 12, 9, 27, 'But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. Jehu followed after him, and said, “Strike him also in the chariot!” They struck him at the ascent of Gur, which is by Ibleam. He fled to Megiddo, and died there.'),
(10, 12, 9, 27, 'But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. Jehu followed after him, and said, “Shoot him also.” And they shot him in the chariot at the ascent of Gur, which is by Ibleam. He fled to Megiddo, and died there.'),
(1, 12, 9, 27, 'When King Ahaziah of Judah saw this, he fled up the road toward Beth-haggan. And Jehu pursued him, shouting, “Shoot him too!” So they shot Ahaziah in his chariot on the Ascent of Gur, near Ibleam, and he fled to Megiddo and died there.'),
(5, 12, 9, 27, 'But Ahaziah, the king of Judah, seeing this, fled along the way of the garden house. And Jehu pursued him, and he said, “Strike this one also in his chariot.” And they struck him on the ascent to Gur, which is beside Ibleam. But he fled into Megiddo, and he died there.'),
(7, 12, 9, 27, 'But Ochozias king of Juda seeing this, fled by the way of the garden house : and Jehu pursued him, and said: Strike him also in his chariot. And they struck him in the going up to Gaver, which is by Jeblaam: and he fled into Mageddo, and died there.'),
(4, 12, 9, 28, 'And his servants carried him in a chariot to Jerusalem, and buried him in his sepulcher with his fathers in the city of David.'),
(12, 12, 9, 28, 'And his servants carried him in a chariot to Jerusalem, and buried him in his sepulcher with his fathers in the city of David.'),
(3, 12, 9, 28, 'And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.'),
(8, 12, 9, 28, 'And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.'),
(9, 12, 9, 28, 'And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.'),
(6, 12, 9, 28, 'And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.'),
(14, 12, 9, 28, 'and his servants carry him in a chariot to Jerusalem, and bury him in his burying-place, with his fathers, in the city of David.'),
(11, 12, 9, 28, 'And his servants will cause him to ride to Jerusalem, and they will bury him in his grave with his fathers in the city of David.'),
(13, 12, 9, 28, 'His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in the city of David.'),
(10, 12, 9, 28, 'His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in the City of David.'),
(1, 12, 9, 28, 'Then his servants carried him by chariot to Jerusalem and buried him with his fathers in his tomb in the City of David.'),
(5, 12, 9, 28, 'And his servants placed him upon his chariot, and they took him to Jerusalem. And they buried him in the sepulcher with his fathers, in the city of David.'),
(7, 12, 9, 28, 'And his servants laid him upon his chariot, and carried him to Jerusalem: and they buried him in his sepulchre with his fathers in the city of David.'),
(4, 12, 9, 29, 'And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.'),
(12, 12, 9, 29, 'And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.'),
(3, 12, 9, 29, 'And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.'),
(8, 12, 9, 29, 'And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.'),
(9, 12, 9, 29, 'And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.'),
(6, 12, 9, 29, '(And in the eleventh year of Joram the son of Ahab had Ahaziah begun to reign over Judah.)'),
(14, 12, 9, 29, 'And in the eleventh year of Joram son of Ahab reign did Ahaziah over Judah.'),
(11, 12, 9, 29, 'And in the year, the eleventh year to Joram, son of Ahab, Ahaziah reigned over Judah.'),
(13, 12, 9, 29, 'In the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.'),
(10, 12, 9, 29, 'In the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.'),
(1, 12, 9, 29, '(In the eleventh year of Joram son of Ahab, Ahaziah had become king over Judah.)'),
(5, 12, 9, 29, 'In the eleventh year of Joram, the son of Ahab, Ahaziah reigned over Judah.'),
(7, 12, 9, 29, 'In the eleventh year of Joram the son of Achab, Ochozias reigned over Juda,'),
(4, 12, 9, 30, 'And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.'),
(12, 12, 9, 30, 'And when Jehu had come to Jezreel, Jezebel heard of it; and she painted her face, and adorned her head, and looked out at a window.'),
(3, 12, 9, 30, 'And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her eyes, and attired her head, and looked out at the window.'),
(8, 12, 9, 30, 'And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her eyes, and tired her head, and looked out at the window.'),
(9, 12, 9, 30, 'And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her eyes, and attired her head, and looked out at the window.'),
(6, 12, 9, 30, 'And Jehu came to Jizreel; and Jezebel heard of it, and she put paint to her eyes, and decked her head, and looked out at the window.'),
(14, 12, 9, 30, 'And Jehu cometh in to Jezreel, and Jezebel hath heard, and putteth her eyes in paint and maketh right her head, and looketh out through the window.'),
(11, 12, 9, 30, 'And Jehu will come to Jezreel, and Jezebel heard, and she will put her eyes in paint, and do her head good, and she will look through the window.'),
(13, 12, 9, 30, 'When Jehu had come to Jezreel, Jezebel heard of it; and she painted her eyes, and attired her head, and looked out at the window.'),
(10, 12, 9, 30, 'When Jehu had come to Jezreel, Jezebel heard of it; and she painted her eyes, and attired her head, and looked out at the window.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 12, 9, 30, 'Now when Jehu arrived in Jezreel, Jezebel heard of it. So she painted her eyes, adorned her head, and looked down from a window.'),
(5, 12, 9, 30, 'And Jehu went into Jezreel. But Jezebel, hearing of his arrival, painted her eyes with cosmetics, and adorned her head. And she watched through a window,'),
(7, 12, 9, 30, 'And Jehu came into Jezrahel. But Jezabel hearing of his coming in, painted her face with stibic stone, and adorned her head, and looked out of a window'),
(4, 12, 9, 31, 'And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?'),
(12, 12, 9, 31, 'And as Jehu entered the gate, she said, Had Zimri peace, who slew his master?'),
(3, 12, 9, 31, 'And as Jehu entered in at the gate, she said, Is it peace, thou Zimri, thy master’s murderer?'),
(8, 12, 9, 31, 'And as Jehu entered in at the gate, she said, Is it peace, thou Zimri, thy master’s murderer?'),
(9, 12, 9, 31, 'And as Jehu entered in at the gate, she said: ‘Is it peace, thou Zimri, thy master’s murderer?’'),
(6, 12, 9, 31, 'And when Jehu came in at the gate, she said, Is it peace, Zimri, murderer of his master?'),
(14, 12, 9, 31, 'And Jehu hath come into the gate, and she saith, ‘Was there peace to Zimri—slayer of his lord?’'),
(11, 12, 9, 31, 'And Jehu came into the gate, and she will say, Was peace to Zimri, killing his lord?'),
(13, 12, 9, 31, 'As Jehu entered in at the gate, she said, “Do you come in peace, Zimri, you murderer of your master?”'),
(10, 12, 9, 31, 'As Jehu entered in at the gate, she said, “Do you come in peace, Zimri, you murderer of your master?”'),
(1, 12, 9, 31, 'And as Jehu entered the gate, she asked, “Have you come in peace, O Zimri, murderer of your master?”'),
(5, 12, 9, 31, 'as Jehu was entering through the gate. And she said, “Is it possible for there to be peace for Zimri, who killed his lord?”'),
(7, 12, 9, 31, 'At Jehu coming in at the gate, and said: Can there be peace for Zambri, that hath killed his master?'),
(4, 12, 9, 32, 'And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.'),
(12, 12, 9, 32, 'And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.'),
(3, 12, 9, 32, 'And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.'),
(8, 12, 9, 32, 'And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.'),
(9, 12, 9, 32, 'And he lifted up his face to the window, and said: ‘Who is on my side? who?’ And there looked out to him two or three officers.'),
(6, 12, 9, 32, 'And he lifted up his face to the window, and said, Who is on my side? who? And two or three chamberlains looked out to him.'),
(14, 12, 9, 32, 'And he lifteth up his face unto the window, and saith, ‘Who is with me?—who?’ and look out unto him do two or three eunuchs;'),
(11, 12, 9, 32, 'And he will lift up his face to the window, and say, Who with me? who? and there will look towards him two, three eunuchs.'),
(13, 12, 9, 32, 'He lifted up his face to the window, and said, “Who is on my side? Who?” Two or three eunuchs looked out at him.'),
(10, 12, 9, 32, 'He lifted up his face to the window, and said, “Who is on my side? Who?” Two or three eunuchs looked out at him.'),
(1, 12, 9, 32, 'He looked up at the window and called out, “Who is on my side? Who?” And two or three eunuchs looked down at him.'),
(5, 12, 9, 32, 'And Jehu lifted up his face to the window, and he said, “Who is this woman?” And two or three eunuchs bowed down before him.'),
(7, 12, 9, 32, 'And Jehu lifted up his face to the window, and said : Who is this? And two or three eunuchs bowed down to him.'),
(4, 12, 9, 33, 'And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he stepped her under foot.'),
(12, 12, 9, 33, 'And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trod her under foot.'),
(3, 12, 9, 33, 'And he said, Throw her down. So they threw her down; and some of her blood was sprinkled on the wall, and on the horses: and he trod her under foot.'),
(8, 12, 9, 33, 'And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.'),
(9, 12, 9, 33, 'And he said: ‘Throw her down.’ So they threw her down; and some of her blood was sprinkled on the wall, and on the horses; and she was trodden under foot.'),
(6, 12, 9, 33, 'And he said, Throw her down! And they threw her down; and some of her blood was sprinkled on the wall, and on the horses; and he trampled on her.'),
(14, 12, 9, 33, 'And he saith, ‘Let her go;’ and they let her go, and some of her blood is sprinkled on the wall, and on the horses, and he treadeth her down.'),
(11, 12, 9, 33, 'And he will say, Throw her down. And they will throw her down, and there will be sprinkled of her blood upon the wall and upon the horses: and he will tread her under foot.'),
(13, 12, 9, 33, 'He said, “Throw her down!” So they threw her down; and some of her blood was sprinkled on the wall, and on the horses. Then he trampled her under foot.'),
(10, 12, 9, 33, 'He said, “Throw her down.” So they threw her down; and some of her blood was sprinkled on the wall, and on the horses. Then he trampled her under foot.'),
(1, 12, 9, 33, '“Throw her down!” yelled Jehu. So they threw her down, and her blood splattered on the wall and on the horses as they trampled her underfoot.'),
(5, 12, 9, 33, 'And he said to them, “Throw her down with force.” And they threw her forcefully, and the wall was splattered with her blood, and the hoofs of the horses trampled her.'),
(7, 12, 9, 33, 'And he said to them: Throw her down headlong: and they threw her down, and the wall was sprinkled with her blood, and the hoofs of the horses trod upon her.'),
(4, 12, 9, 34, 'And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king’s daughter.'),
(12, 12, 9, 34, 'And when he had come in, he ate, and drank, and said, Go, see now this cursed woman, and bury her: for she is a king’s daughter.'),
(3, 12, 9, 34, 'And when he was come in, he did eat and drink; and he said, See now to this cursed woman, and bury her; for she is a king’s daughter.'),
(8, 12, 9, 34, 'And when he was come in, he did eat and drink; and he said, See now to this cursed woman, and bury her: for she is a king’s daughter.'),
(9, 12, 9, 34, 'And when he was come in, he did eat and drink; and he said: ‘Look now after this cursed woman, and bury her; for she is a king’s daughter.’'),
(6, 12, 9, 34, 'And he came in, and ate and drank; and he said, Go, look, I pray you, after this cursed [woman], and bury her; for she is a king’s daughter.'),
(14, 12, 9, 34, 'And he cometh in, and eateth, and drinketh, and saith, ‘Look after, I pray you, this cursed one, and bury her, for she is a king’s daughter.’'),
(11, 12, 9, 34, 'And he will go in and eat and drink, and he will say, Review now this curse, and bury her, for she the daughter of a king.'),
(13, 12, 9, 34, 'When he had come in, he ate and drink; and he said, “See now to this cursed woman, and bury her; for she is a king’s daughter.”'),
(10, 12, 9, 34, 'When he had come in, he ate and drink; and he said, “See now to this cursed woman, and bury her; for she is a king’s daughter.”'),
(1, 12, 9, 34, 'Then Jehu went in and ate and drank. “Take care of this cursed woman,” he said, “and bury her, for she was the daughter of a king.”'),
(5, 12, 9, 34, 'And when he had entered, so that he might eat and drink, he said: “Go, and see to that cursed woman, and bury her. For she is the daughter of a king.”'),
(7, 12, 9, 34, 'And when he was come in, to eat, and to drink, he said: Go, and see after that cursed woman, and bury her: because she is a king’s daughter.'),
(4, 12, 9, 35, 'And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.'),
(12, 12, 9, 35, 'And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.'),
(3, 12, 9, 35, 'And they went to bury her; but they found no more of her than the skull, and the feet, and the palms of her hands.'),
(8, 12, 9, 35, 'And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.'),
(9, 12, 9, 35, 'And they went to bury her; but they found no more of her than the skull, and the feet, and the palms of her hands.'),
(6, 12, 9, 35, 'And they went to bury her; but they found no more of her than the skull, and the feet, and the palms of the hands.'),
(14, 12, 9, 35, 'And they go to bury her, and have not found of her except the skull, and the feet, and the palms of the hands.'),
(11, 12, 9, 35, 'And they will go to bury her: and they found not of her but the skull and the feet, and the palms of the hands.'),
(13, 12, 9, 35, 'They went to bury her; but they found no more of her than the skull, and the feet, and the palms of her hands.'),
(10, 12, 9, 35, 'They went to bury her; but they found no more of her than the skull, and the feet, and the palms of her hands.'),
(1, 12, 9, 35, 'But when they went out to bury her, they found nothing but her skull, her feet, and the palms of her hands.'),
(5, 12, 9, 35, 'But when they had gone, so that they might bury her, they found nothing but the skull, and the feet, and the ends of her hands.'),
(7, 12, 9, 35, 'And when they went to bury her, they found nothing but the skull, and the feet, and the extremities of her hands.'),
(4, 12, 9, 36, 'Why they came again, and told him. And he said, This is the word of the LORD, which he spoke by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:'),
(12, 12, 9, 36, 'Wherefore they came again, and told him. And he said, This is the word of the LORD, which he spoke by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:'),
(3, 12, 9, 36, 'Wherefore they came back, and told him. And he said, This is the word of Jehovah, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall the dogs eat the flesh of Jezebel;'),
(8, 12, 9, 36, 'Wherefore they came again, and told him. And he said, This is the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall the dogs eat the flesh of Jezebel:'),
(9, 12, 9, 36, 'Wherefore they came back, and told him. And he said: ‘This is the word of the LORD, which He spoke by His servant Elijah the Tishbite, saying: In the portion of Jezreel shall the dogs eat the flesh of Jezebel;'),
(6, 12, 9, 36, 'And they came back and told him. And he said, This is the word of Jehovah, which he spoke through his servant Elijah the Tishbite saying, In the plot of Jizreel shall dogs eat the flesh of Jezebel;'),
(14, 12, 9, 36, 'And they turn back, and declare to him, and he saith, ‘The word of Jehovah it is, that He spake by the hand of this servant Elijah the Tishbite, saying, In the portion of Jezreel do the dogs eat the flesh of Jezebel,'),
(11, 12, 9, 36, 'And they will turn back and announce to him, and he will say, This the word of Jehovah which he spake by the hand of his servant Elijah the Tishbite, saying, In the portion of Jezreel, dogs shall eat the flesh of Jezebel.'),
(13, 12, 9, 36, 'Therefore they came back, and told him. He said, “This is the word of Yahweh, which he spoke by his servant Elijah the Tishbite, saying, ‘The dogs will eat the flesh of Jezebel on the plot of Jezreel,'),
(10, 12, 9, 36, 'Therefore they came back, and told him. He said, “This is the word of the LORD, which he spoke by his servant Elijah the Tishbite, saying, ‘The dogs will eat the flesh of Jezebel on the plot of Jezreel,'),
(1, 12, 9, 36, 'So they went back and told Jehu, who replied, “This is the word of the LORD, which He spoke through His servant Elijah the Tishbite: ‘On the plot of ground at Jezreel the dogs will devour the flesh of Jezebel.'),
(5, 12, 9, 36, 'And returning, they reported to him. And Jehu said: “It is the word of the Lord, which he spoke though his servant, Elijah the Tishbite, saying: ‘In the field of Jezreel, the dogs will consume the flesh of Jezebel.'),
(7, 12, 9, 36, 'And coming back they told him. And Jehu said: It is the word of the Lord, which he spoke by his servant Elias the Thesbite, saying: In the field of Jezrahel the dogs shall eat the flesh of Jezabel,'),
(4, 12, 9, 37, 'And the carcass of Jezebel shall be as dung on the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.'),
(12, 12, 9, 37, 'And the carcass of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.'),
(3, 12, 9, 37, 'and the body of Jezebel shall be as dung upon the face of the field in the portion of Jezreel, so that they shall not say, This is Jezebel.'),
(8, 12, 9, 37, 'and the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.'),
(9, 12, 9, 37, 'and the carcass of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say: This is Jezebel.’'),
(6, 12, 9, 37, 'and the carcase of Jezebel shall be as dung upon the open field in the plot of Jizreel, so that they shall not say, This is Jezebel.'),
(14, 12, 9, 37, 'and the carcase of Jezebel hath been as dung on the face of the field in the portion of Jezreel, that they say not, This is Jezebel.’'),
(11, 12, 9, 37, 'And the carcass of Jezebel was as dung upon the face of the field in the portion of Jezreel; that they shall not say this is Jezebel.'),
(13, 12, 9, 37, 'and the body of Jezebel shall be as dung on the face of the field in the portion of Jezreel, so that they shall not say, “This is Jezebel.”’”'),
(10, 12, 9, 37, 'and the body of Jezebel shall be as dung on the face of the field in the portion of Jezreel, so that they shall not say, “This is Jezebel.”’”'),
(1, 12, 9, 37, 'And Jezebel’s body will lie like dung in the field on the plot of ground at Jezreel, so that no one can say: This is Jezebel.’”'),
(5, 12, 9, 37, 'And the flesh of Jezebel will be like dung upon the face of the earth, in the field of Jezreel, so that those who pass by may say: Is this that same Jezebel?’ ”'),
(7, 12, 9, 37, 'And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel, so that they who pass by shall say: Is this that same Jezabel?'),
(4, 12, 10, 1, 'And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, to the rulers of Jezreel, to the elders, and to them that brought up Ahab’s children, saying,'),
(12, 12, 10, 1, 'And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, to the rulers of Jezreel, to the elders, and to them that brought up Ahab’s children, saying,'),
(3, 12, 10, 1, 'Now Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, even the elders, and unto them that brought up the sons of Ahab, saying,'),
(8, 12, 10, 1, 'Now Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, even the elders, and unto them that brought up the sons of Ahab, saying,'),
(9, 12, 10, 1, 'Now Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, even the elders, and unto them that brought up [the sons of] Ahab, saying:'),
(6, 12, 10, 1, 'Now Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, to the princes of Jizreel, to the elders, and to Ahab’s guardians, saying,'),
(14, 12, 10, 1, 'And Ahab hath seventy sons in Samaria, and Jehu writeth letters, and sendeth to Samaria, unto the heads of Jezreel, the elders, and unto the supporters of Ahab, saying,'),
(11, 12, 10, 1, 'And to Ahab seventy sons in Shomeron. And Jehu will write letters and send to Shomeron to the chiefs of Jezreel, the old men, and to Ahab’s nourishers, saying,'),
(13, 12, 10, 1, 'Now Ahab had seventy sons in Samaria. Jehu wrote letters, and sent to Samaria, to the rulers of Jezreel, even the elders, and to those who brought up the sons of Ahab, saying,'),
(10, 12, 10, 1, 'Now Ahab had seventy sons in Samaria. Jehu wrote letters, and sent to Samaria, to the rulers of the city, even the elders, and to the guardians of the sons of Ahab, saying,'),
(1, 12, 10, 1, 'Now Ahab had seventy sons in Samaria. So Jehu wrote letters and sent them to Samaria to the officials of Jezreel, to the elders, and to the guardians of the sons of Ahab, saying:'),
(5, 12, 10, 1, 'Now Ahab had seventy sons in Samaria. And so Jehu wrote letters, and he sent to Samaria, to the nobles of the city, and to those greater by birth, and to those who had raised Ahab’s sons, saying:'),
(7, 12, 10, 1, 'And Achab had seventy sons in Samaria: so Jehu wrote letters, and sent to Samaria, to the chief men of the city, and to the ancients, and to them that brought up Achab’s children, saying:'),
(4, 12, 10, 2, 'Now as soon as this letter comes to you, seeing your master’s sons are with you, and there are with you chariots and horses, a fenced city also, and armor;'),
(12, 12, 10, 2, 'Now as soon as this letter cometh to you, seeing your master’s sons are with you, and there are with you chariots and horses, a fortified city also, and armor;'),
(3, 12, 10, 2, 'And now as soon as this letter cometh to you, seeing your master’s sons are with you, and there are with you chariots and horses, a fortified city also, and armor;'),
(8, 12, 10, 2, 'And now as soon as this letter cometh to you, seeing your master’s sons are with you, and there are with you chariots and horses, a fenced city also, and armour;'),
(9, 12, 10, 2, 'And now as soon as this letter cometh to you, seeing your master’s sons are with you, and there are with you chariots and horses, fortified cities also, and armour;'),
(6, 12, 10, 2, 'And now, when this letter comes to you, seeing your master’s sons are with you, and there are with you chariots, and horses, and a fortified city, and armour,'),
(14, 12, 10, 2, 'And now, at the coming in of this letter unto you, and with you are sons of your lord, and with you are the chariots and the horses, and a fenced city, and the armour,'),
(11, 12, 10, 2, 'And now when this letter comes to you, and with you your lord’s sons, and with you chariots and horses, and a fortified city, and weapons;'),
(13, 12, 10, 2, '“Now as soon as this letter comes to you, since your master’s sons are with you, and there are with you chariots and horses, a fortified city also, and armor.'),
(10, 12, 10, 2, '“Now as soon as this letter comes to you, since your master’s sons are with you, and there are with you chariots and horses, fortified cities also, and weapons.'),
(1, 12, 10, 2, '“When this letter arrives, since your master’s sons are with you and you have chariots and horses, a fortified city and weaponry,'),
(5, 12, 10, 2, '“Immediately when you receive these letters, you who have your lord’s sons, and chariots, and horses, and reinforced cities, and weapons,'),
(7, 12, 10, 2, 'As soon as you receive these letters, ye that have your master’s sons, and chariots, and horses, and fenced cities, and armour,'),
(4, 12, 10, 3, 'Look even out the best and meet of your master’s sons, and set him on his father’s throne, and fight for your master’s house.'),
(12, 12, 10, 3, 'Look out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.'),
(3, 12, 10, 3, 'look ye out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.'),
(8, 12, 10, 3, 'look ye out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.'),
(9, 12, 10, 3, 'look ye out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.’'),
(6, 12, 10, 3, 'look out the best and worthiest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.'),
(14, 12, 10, 3, 'and ye have seen the best and the uprightest of the sons of your lord, and have set him on the throne of his father, and fight ye for the house of your lord.’'),
(11, 12, 10, 3, 'And see the good and the straight of your lord’s sons, and set upon the throne of his father, and war for the house of your lord.'),
(13, 12, 10, 3, 'Select the best and fittest of your master’s sons, set him on his father’s throne, and fight for your master’s house.”'),
(10, 12, 10, 3, 'Select the best and fittest of your master’s sons, set him on his father’s throne, and fight for your master’s house.”'),
(1, 12, 10, 3, 'select the best and most worthy son of your master, set him on his father’s throne, and fight for your master’s house.”'),
(5, 12, 10, 3, 'choose him who is better and who pleases you from among the sons of your lord, and set him on the throne of his father, and fight for the house of your lord.”'),
(7, 12, 10, 3, 'Choose the best, and him that shall please you most of your master’s sons, and set him on his father’s throne, and fight for the house of your master.'),
(4, 12, 10, 4, 'But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?'),
(12, 12, 10, 4, 'But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?'),
(3, 12, 10, 4, 'But they were exceedingly afraid, and said, Behold, the two kings stood not before him: how then shall we stand?'),
(8, 12, 10, 4, 'But they were exceedingly afraid, and said, Behold, the two kings stood not before him: how then shall we stand?'),
(9, 12, 10, 4, 'But they were exceedingly afraid, and said: ‘Behold, the two kings stood not before him; how then shall we stand?’'),
(6, 12, 10, 4, 'And they were exceedingly afraid, and said, Behold, the two kings stood not before him; and how shall we stand?'),
(14, 12, 10, 4, 'And they fear very greatly, and say, ‘Lo, the two kings have not stood before him, and how do we stand—we?’'),
(11, 12, 10, 4, 'And they will fear greatly, greatly, and say, Behold, two kings stood not before him, and how shall we stand.'),
(13, 12, 10, 4, 'But they were exceedingly afraid, and said, “Behold, the two kings didn’t stand before him! How then shall we stand?”'),
(10, 12, 10, 4, 'But they were exceedingly afraid, and said, “Look, the two kings did not stand before him. How then shall we stand?”'),
(1, 12, 10, 4, 'But they were terrified and reasoned, “If two kings could not stand against him, how can we?”'),
(5, 12, 10, 4, 'But they were vehemently afraid, and they said: “Behold, two kings were not able to stand before him. So how will we be able to withstand him?”'),
(7, 12, 10, 4, 'But they were exceedingly afraid, and said: Behold two kings could not stand before him, and how shall we be able to resist?'),
(4, 12, 10, 5, 'And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are your servants, and will do all that you shall bid us; we will not make any king: do you that which is good in your eyes.'),
(12, 12, 10, 5, 'And he that was over the house, and he that was over the city, the elders also, and those who brought up the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thy eyes.'),
(3, 12, 10, 5, 'And he that was over the household, and he that was over the city, the elders also, and they that brought up the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any man king: do thou that which is good in thine eyes.'),
(8, 12, 10, 5, 'And he that was over the household, and he that was over the city, the elders also, and they that brought up the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any man king: do thou that which is good in thine eyes.'),
(9, 12, 10, 5, 'And he that was over the household, and he that was over the city, the elders also, and they that brought up the children, sent to Jehu, saying: ‘We are thy servants, and will do all that thou shalt bid us; we will not make any man king; do thou that which is good in thine eyes.’'),
(6, 12, 10, 5, 'And he that was over the house, and he that was over the city, and the elders, and the guardians sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any one king; do what is good in thy sight.'),
(14, 12, 10, 5, 'And he who is over the house, and he who is over the city, and the elders, and the supporters, send unto Jehu, saying, ‘Thy servants we are, and all that thou sayest unto us we do; we do not make any one king—that which is good in thine eyes do.’'),
(11, 12, 10, 5, 'And he over the house will send, and he over the city, and the old men, and the nourishers, to Jehu saying, We thy servants, and all which thou shalt say to us we will do; we will not make a man king: do thou the good in thine eyes.'),
(13, 12, 10, 5, 'He who was over the household, and he who was over the city, the elders also, and those who raised the children, sent to Jehu, saying, “We are your servants, and will do all that you ask us. We will not make any man king. You do that which is good in your eyes.”'),
(10, 12, 10, 5, 'He who was over the household, and he who was over the city, the elders also, and those who raised the children, sent to Jehu, saying, “We are your servants, and will do all that you ask us. We will not make any man king. You do that which is good in your eyes.”'),
(1, 12, 10, 5, 'So the palace administrator, the overseer of the city, the elders, and the guardians sent a message to Jehu: “We are your servants, and we will do whatever you say. We will not make anyone king. Do whatever is good in your sight.”'),
(5, 12, 10, 5, 'Therefore, those who were in charge of the house, and the prefects of the city, and those greater by birth, and those who raised the sons, sent to Jehu, saying: “We are your servants. Whatever you will order, we will do. But we will not appoint a king for ourselves. Do whatever pleases you.”'),
(7, 12, 10, 5, 'Therefore the overseers of the house, and the rulers of the city, and the ancients, and the tutors sent to Jehu, saying: We are thy servants, whatsoever thou shalt command us we will do, neither will we make us a king: do thou all that pleaseth thee.'),
(4, 12, 10, 6, 'Then he wrote a letter the second time to them, saying, If you be mine, and if you will listen to my voice, take you the heads of the men your master’s sons, and come to me to Jezreel by to morrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, which brought them up.'),
(12, 12, 10, 6, 'Then he wrote a letter the second time to them, saying, if ye are mine, and if ye will hearken to my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by to-morrow this time. Now the king’s sons being seventy persons, were with the great men of the city, who brought them up.'),
(3, 12, 10, 6, 'Then he wrote a letter the second time to them, saying, If ye be on my side, and if ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by to-morrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, who brought them up.'),
(8, 12, 10, 6, 'Then he wrote a letter the second time to them, saying, If ye be on my side, and if ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by tomorrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, which brought them up.'),
(9, 12, 10, 6, 'Then he wrote a letter the second time to them, saying: ‘If ye be on my side, and if ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by to-morrow this time.’ Now the king’s sons, being seventy persons, were with the great men of the city, who brought them up.'),
(6, 12, 10, 6, 'And he wrote a letter the second time to them saying, If ye are mine, and will hearken to my voice, take the heads of the men your master’s sons, and come to me to Jizreel to-morrow at this time. Now the king’s sons, seventy persons, were with the great men of the city, who brought them up.'),
(14, 12, 10, 6, 'And he writeth unto them a letter a second time, saying, ‘If ye are for me, and to my voice are hearkening, take the heads of the men—the sons of your lord, and come unto me about this time to-morrow, to Jezreel;’ and the sons of the king are seventy men, with the great ones of the city those bringing them up.'),
(11, 12, 10, 6, 'And he will write to them a second letter, saying, If ye are for me and ye hear to my voice, take the heads of the men your lord’s sons, and come to me according to the time to-morrow, to Jezreel. (And the king’s sons seventy men with the great of the city growing up with them.)'),
(13, 12, 10, 6, 'Then he wrote a letter the second time to them, saying, “If you are on my side, and if you will listen to my voice, take the heads of the men your master’s sons, and come to me to Jezreel by tomorrow this time.” Now the king’s sons, being seventy persons, were with the great men of the city, who brought them up.'),
(10, 12, 10, 6, 'Then he wrote a letter the second time to them, saying, “If you are on my side, and if you will listen to my voice, take the heads of the men your master’s sons, and come to me to Jezreel by tomorrow this time.” Now the king’s sons, being seventy persons, were with the great men of the city, who brought them up.'),
(1, 12, 10, 6, 'Then Jehu wrote them a second letter and said: “If you are on my side, and if you will obey me, then bring the heads of your master’s sons to me at Jezreel by this time tomorrow.” Now the sons of the king, seventy in all, were being brought up by the leading men of the city.'),
(5, 12, 10, 6, 'Then he again wrote letters to them a second time, saying: “If you are mine, and if you obey me, take the heads of the sons of your lord, and come to me at Jezreel at this same hour tomorrow.” Now the sons of the king, being seventy men, were being raised with the nobles of the city.'),
(7, 12, 10, 6, 'And he wrote letters the second time to them, saying: If you be mine, and will obey me, take the heads of the sons of your master, and come to me to Jezrahel by to morrow this time. Now the king’s sons, being seventy men, were brought up with the chief men of the city.'),
(4, 12, 10, 7, 'And it came to pass, when the letter came to them, that they took the king’s sons, and slew seventy persons, and put their heads in baskets, and sent him them to Jezreel.'),
(12, 12, 10, 7, 'And it came to pass, when the letter came to them, that they took the king’s sons, and slew seventy persons, and put their heads in baskets, and sent them to him to Jezreel.'),
(3, 12, 10, 7, 'And it came to pass, when the letter came to them, that they took the king’s sons, and slew them, even seventy persons, and put their heads in baskets, and sent them unto him to Jezreel.'),
(8, 12, 10, 7, 'And it came to pass, when the letter came to them, that they took the king’s sons, and slew them, even seventy persons, and put their heads in baskets, and sent them unto him to Jezreel.'),
(9, 12, 10, 7, 'And it came to pass, when the letter came to them, that they took the king’s sons, and slew them, even seventy persons, and put their heads in baskets, and sent them unto him to Jezreel.'),
(6, 12, 10, 7, 'And it came to pass when the letter came to them, that they took the king’s sons, and slaughtered seventy persons, and put their heads in baskets, and sent them to him to Jizreel.'),
(14, 12, 10, 7, 'And it cometh to pass, at the coming in of the letter unto them, that they take the sons of the king, and slaughter seventy men, and put their heads in baskets, and send unto him to Jezreel,'),
(11, 12, 10, 7, 'And it will be when the letter came to them, and they will take the sons of the king and slaughter seventy men, and put their heads in baskets, and send to him to Jezreel.'),
(13, 12, 10, 7, 'It happened, when the letter came to them, that they took the king’s sons, and killed them, even seventy persons, and put their heads in baskets, and sent them to him to Jezreel.'),
(10, 12, 10, 7, 'It happened, when the letter came to them, that they took the king’s sons, and killed them, even seventy persons, and put their heads in baskets, and sent them to him to Jezreel.'),
(1, 12, 10, 7, 'And when the letter arrived, they took the sons of the king and slaughtered all seventy of them. They put their heads in baskets and sent them to Jehu at Jezreel.'),
(5, 12, 10, 7, 'And when the letters had arrived to them, they took the sons of the king, and they killed the seventy men. And they placed their heads in baskets, and they sent these to him at Jezreel.'),
(7, 12, 10, 7, 'And when the letters came to them, they took the king’s sons, and slew seventy persons, and put their heads in baskets, and sent them to him to Jezrahel.'),
(4, 12, 10, 8, 'And there came a messenger, and told him, saying, They have brought the heads of the king’s sons. And he said, Lay you them in two heaps at the entering in of the gate until the morning.'),
(12, 12, 10, 8, 'And there came a messenger, and told him, saying, They have brought the heads of the king’s sons. And he said, Lay ye them in two heaps at the entrance of the gate until the morning.'),
(3, 12, 10, 8, 'And there came a messenger, and told him, saying, They have brought the heads of the king’s sons. And he said, Lay ye them in two heaps at the entrance of the gate until the morning.'),
(8, 12, 10, 8, 'And there came a messenger, and told him, saying, They have brought the heads of the king’s sons. And he said, Lay ye them in two heaps at the entering in of the gate until the morning.'),
(9, 12, 10, 8, 'And there came a messenger, and told him, saying: ‘They have brought the heads of the king’s sons.’ And he said: ‘Lay ye them in two heaps at the entrance of the gate until the morning.’'),
(6, 12, 10, 8, 'And a messenger came and told him saying, They have brought the heads of the king’s sons. And he said, Lay them in two heaps at the entrance of the gate until the morning.'),
(14, 12, 10, 8, 'and the messenger cometh in, and declareth to him, saying, ‘They have brought in the heads of the sons of the king,’ and he saith, ‘Make them two heaps at the opening of the gate till the morning.’'),
(11, 12, 10, 8, 'And a messenger will come and announce to him, saying, They brought the heads of the king’s sons. And he will say, Put them two heaps at the door of the gate till the morning.'),
(13, 12, 10, 8, 'A messenger came, and told him, “They have brought the heads of the king’s sons.” He said, “Lay them in two heaps at the entrance of the gate until the morning.”'),
(10, 12, 10, 8, 'A messenger came, and told him, “They have brought the heads of the king’s sons.” He said, “Lay them in two heaps at the entrance of the gate until the morning.”'),
(1, 12, 10, 8, 'When the messenger arrived, he told Jehu, “They have brought the heads of the sons of the king.” And Jehu ordered, “Pile them in two heaps at the entrance of the gate until morning.”'),
(5, 12, 10, 8, 'Then a messenger arrived and reported to him, saying, “They have brought the heads of the king’s sons.” And he responded, “Place them in two piles, beside the entrance of the gate, until morning.”'),
(7, 12, 10, 8, 'And a messenger came, and told him, saying: They have brought the heads of the king’s sons. And he said: Lay ye them in two heaps by the entering in of the gate until the morning.'),
(4, 12, 10, 9, 'And it came to pass in the morning, that he went out, and stood, and said to all the people, You be righteous: behold, I conspired against my master, and slew him: but who slew all these?'),
(12, 12, 10, 9, 'And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye are righteous: behold, I conspired against my master, and slew him: but who slew all these?'),
(3, 12, 10, 9, 'And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye are righteous: behold, I conspired against my master, and slew him; but who smote all these?'),
(8, 12, 10, 9, 'And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who smote all these?'),
(9, 12, 10, 9, 'And it came to pass in the morning, that he went out, and stood, and said to all the people: ‘Ye are righteous; behold, I conspired against my master, and slew him; but who smote all these?'),
(6, 12, 10, 9, 'And it came to pass in the morning that he went out; and he stood, and said to all the people, Ye are righteous! behold, I conspired against my master and killed him; but who smote all these?'),
(14, 12, 10, 9, 'And it cometh to pass in the morning, that he goeth out, and standeth, and saith unto all the people, ‘Righteous are ye; lo, I have conspired against my lord, and slay him—and who smote all these?'),
(11, 12, 10, 9, 'And it will be in the morning, and he will go forth and stand and say to all the people, Ye are just: behold, I conspired against my lord, and I will kill him: and who struck all these?'),
(13, 12, 10, 9, 'It happened in the morning, that he went out, and stood, and said to all the people, “You are righteous. Behold, I conspired against my master, and killed him; but who struck all these?'),
(10, 12, 10, 9, 'It happened in the morning, that he went out, and stood, and said to all the people, “You are righteous. Look, I conspired against my master, and killed him; but who struck all these?'),
(1, 12, 10, 9, 'The next morning, Jehu went out and stood before all the people and said, “You are innocent. It was I who conspired against my master and killed him. But who killed all these?'),
(5, 12, 10, 9, 'And when it had become light, he went out. And standing there, he said to all the people: “You are just. If I have conspired against my lord, and if I have killed him, who has struck down all of these?'),
(7, 12, 10, 9, 'And when it was light, he went out, and standing said to all the people: You are just: if I conspired against my master, and slew him, who hath slain all these?'),
(4, 12, 10, 10, 'Know now that there shall fall to the earth nothing of the word of the LORD, which the LORD spoke concerning the house of Ahab: for the LORD has done that which he spoke by his servant Elijah.'),
(12, 12, 10, 10, 'Know now that there shall fall to the earth nothing of the word of the LORD, which the LORD spoke concerning the house of Ahab; for the LORD hath done that which he spoke by his servant Elijah.'),
(3, 12, 10, 10, 'Know now that there shall fall unto the earth nothing of the word of Jehovah, which Jehovah spake concerning the house of Ahab: for Jehovah hath done that which he spake by his servant Elijah.'),
(8, 12, 10, 10, 'Know now that there shall fall unto the earth nothing of the word of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which he spake by his servant Elijah.'),
(9, 12, 10, 10, 'Know now that there shall fall unto the earth nothing of the word of the LORD, which the LORD spoke concerning the house of Ahab; for the LORD hath done that which He spoke by His servant Elijah.’'),
(6, 12, 10, 10, 'Know now that nothing shall fall to the earth of the word of Jehovah, which Jehovah spoke concerning the house of Ahab; for Jehovah has done that which he said through his servant Elijah.'),
(14, 12, 10, 10, 'Know ye now, that nothing doth fall of the word of Jehovah to the earth that Jehovah spake against the house of Ahab, and Jehovah hath done that which He spake by the hand of His servant Elijah.’'),
(11, 12, 10, 10, 'Know now that nothing shall fall from the word of Jehovah to the earth which Jehovah spake concerning the house of Ahab: for Jehovah did what he spake by the hand of his servant Elijah.'),
(13, 12, 10, 10, 'Know now that nothing shall fall to the earth of the word of Yahweh, which Yahweh spoke concerning the house of Ahab. For Yahweh has done that which he spoke by his servant Elijah.”'),
(10, 12, 10, 10, 'Know now that nothing shall fall to the earth of the word of the LORD, which the LORD spoke concerning the house of Ahab. For the LORD has done that which he spoke by his servant Elijah.”'),
(1, 12, 10, 10, 'Know, then, that not a word the LORD has spoken against the house of Ahab will fail, for the LORD has done what He promised through His servant Elijah.”'),
(5, 12, 10, 10, 'Now therefore, see that none of the words of the Lord has fallen to the ground, which the Lord spoke over the house of Ahab, and that the Lord has done what he spoke by the hand of his servant Elijah.”'),
(7, 12, 10, 10, 'See therefore now that there hath not fallen to the ground any of the words of the Lord, which the Lord spoke concerning the house of Achab, and the Lord hath done that which he spoke in the hand of his servant Elias.'),
(4, 12, 10, 11, 'So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinfolks, and his priests, until he left him none remaining.'),
(12, 12, 10, 11, 'So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsmen, and his priests, until he left him none remaining.'),
(3, 12, 10, 11, 'So Jehu smote all that remained of the house of Ahab in Jezreel, and all his great men, and his familiar friends, and his priests, until he left him none remaining.'),
(8, 12, 10, 11, 'So Jehu smote all that remained of the house of Ahab in Jezreel, and all his great men, and his familiar friends, and his priests, until he left him none remaining.'),
(9, 12, 10, 11, 'So Jehu smote all that remained of the house of Ahab in Jezreel, and all his great men, and his familiar friends, and his priests, until there was left him none remaining.'),
(6, 12, 10, 11, 'And Jehu slew all that remained of the house of Ahab in Jizreel, and all his great men, and his acquaintances, and his priests, until he left him none remaining.'),
(14, 12, 10, 11, 'And Jehu smiteth all those left to the house of Ahab in Jezreel, and all his great men, and his acquaintances, and his priests, till he hath not left to him a remnant.'),
(11, 12, 10, 11, 'And Jehu will strike all those being left to the house of Ahab in Jezreel, and all his great, and all his acquaintance, and his priests, till he left to him nothing escaping.'),
(13, 12, 10, 11, 'So Jehu struck all that remained of the house of Ahab in Jezreel, with all his great men, his familiar friends, and his priests, until he left him none remaining.'),
(10, 12, 10, 11, 'So Jehu struck all that remained of the house of Ahab in Jezreel, with all his great men, his familiar friends, and his priests, until he left him none remaining.'),
(1, 12, 10, 11, 'So Jehu killed everyone in Jezreel who remained of the house of Ahab, as well as all his great men and close friends and priests, leaving him without a single survivor.'),
(5, 12, 10, 11, 'And so, Jehu struck down all who had remained from the house of Ahab in Jezreel, and all his nobles and friends and priests, until no remnant of them was left behind.'),
(7, 12, 10, 11, 'So Jehu slew all that were left of the house of Achab in Jezrahel, and all his chief men, and his friends, and his priests, till there were no remains left of him.'),
(4, 12, 10, 12, 'And he arose and departed, and came to Samaria. And as he was at the shearing house in the way,'),
(12, 12, 10, 12, 'And he arose and departed, and came to Samaria. And as he was at the shearing-house in the way,'),
(3, 12, 10, 12, 'And he arose and departed, and went to Samaria. And as he was at the shearing-house of the shepherds in the way,'),
(8, 12, 10, 12, 'And he arose and departed, and went to Samaria. And as he was at the shearing house of the shepherds in the way,'),
(9, 12, 10, 12, 'And he arose and departed, and went to Samaria. And as he was at the shearing-house of the shepherds in the way,'),
(6, 12, 10, 12, 'And he rose up and departed, and came to Samaria. And as he was at the shepherds’ meeting-place on the way,'),
(14, 12, 10, 12, 'And he riseth, and cometh in and goeth to Samaria; he is at the shepherds’ shearing-house in the way,'),
(11, 12, 10, 12, 'And he will rise and come, and go to Shomeron. He in the house of binding of the shepherds in the way.'),
(13, 12, 10, 12, 'He arose and departed, and went to Samaria. As he was at the shearing house of the shepherds on the way,'),
(10, 12, 10, 12, 'He arose and departed, and went to Samaria. As he was at Beth Eked of the Shepherds on the way,'),
(1, 12, 10, 12, 'Then Jehu set out toward Samaria. At Beth-eked of the Shepherds,'),
(5, 12, 10, 12, 'And he rose up and went to Samaria. And when he had arrived at the shepherds’ cabin along the way,'),
(7, 12, 10, 12, 'And he arose, and went to Samaria: and when he was come to the shepherds’ cabin in the way,'),
(4, 12, 10, 13, 'Jehu met with the brothers of Ahaziah king of Judah, and said, Who are you? And they answered, We are the brothers of Ahaziah; and we go down to salute the children of the king and the children of the queen.'),
(12, 12, 10, 13, 'Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.'),
(3, 12, 10, 13, 'Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah: and we go down to salute the children of the king and the children of the queen.'),
(8, 12, 10, 13, 'Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah: and we go down to salute the children of the king and the children of the queen.'),
(9, 12, 10, 13, 'Jehu met with the brethren of Ahaziah king of Judah, and said: ‘Who are ye?’ And they answered: ‘We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.’'),
(6, 12, 10, 13, 'Jehu found the brethren of Ahaziah king of Judah, and said, Who are ye? And they said, We are the brethren of Ahaziah; and have come down to salute the children of the king, and the children of the queen.'),
(14, 12, 10, 13, 'and Jehu hath found the brethren of Ahaziah king of Judah, and saith, ‘Who are ye?’ and they say, ‘Brethren of Ahaziah we are, and we go down to salute the sons of the king, and the sons of the mistress.’'),
(11, 12, 10, 13, 'And Jehu found the brethren of Ahaziah king of Judah, and he will say, Who are ye? and they will say, We the brethren of Ahaziah; and we shall go down for the peace of the sons of the king and the sons of power.'),
(13, 12, 10, 13, 'Jehu met with the brothers of Ahaziah king of Judah, and said, “Who are you?” They answered, “We are the brothers of Ahaziah. We are going down to greet the children of the king and the children of the queen.”'),
(10, 12, 10, 13, 'Jehu met with the brothers of Ahaziah king of Judah, and said, “Who are you?” They answered, “We are the brothers of Ahaziah. We are going down to greet the children of the king and the children of the queen.”'),
(1, 12, 10, 13, 'Jehu met some relatives of Ahaziah king of Judah and asked, “Who are you?” “We are relatives of Ahaziah,” they answered, “and we have come down to greet the sons of the king and of the queen mother.”'),
(5, 12, 10, 13, 'he found the brothers of Ahaziah, the king of Judah, and he said to them, “Who are you?” And they responded, “We are the brothers of Ahaziah, and we are going down to greet the sons of the king, and the sons of the queen.”'),
(7, 12, 10, 13, 'He met with the brethren of Ochozias king of Juda, and he said to them: Who are you? And they answered: We are the brethren of Ochozias, and are come down to salute the sons of the king, and the sons of the queen.'),
(4, 12, 10, 14, 'And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them.'),
(12, 12, 10, 14, 'And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing-house, even two and forty men; neither left he any of them.'),
(3, 12, 10, 14, 'And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing-house, even two and forty men; neither left he any of them.'),
(8, 12, 10, 14, 'And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them.'),
(9, 12, 10, 14, 'And he said: ‘Take them alive.’ And they took them alive, and slew them at the pit of the shearing-house, even two and forty men; neither left he any of them.'),
(6, 12, 10, 14, 'And he said, Take them alive! And they took them alive, and slew them at the well of the meeting-place, forty-two men; and he left not one of them remaining.'),
(14, 12, 10, 14, 'And he saith, ‘Catch them alive;’ and they catch them alive, and slaughter them at the pit of the shearing-house, forty and two men, and he hath not left a man of them.'),
(11, 12, 10, 14, 'And he will say, Seize them living. And they will seize them living, and they will slaughter them at the pit of the house of binding, forty and two men; and he left not a man of them.'),
(13, 12, 10, 14, 'He said, “Take them alive!” They took them alive, and killed them at the pit of the shearing house, even forty-two men. He didn’t leave any of them.'),
(10, 12, 10, 14, 'He said, “Take them alive.” They took them alive, and killed them at the pit of the shearing house, even forty-two men. He did not leave any of them.'),
(1, 12, 10, 14, 'Then Jehu ordered, “Take them alive.” So his men took them alive, then slaughtered them at the well of Beth-eked—forty-two men. He spared none of them.'),
(5, 12, 10, 14, 'And he said, “Take them alive.” And when they had taken them alive, they cut their throats at the cistern beside the cabin, forty-two men. And he did not leave any of them behind.'),
(7, 12, 10, 14, 'And he said: Take them alive. And they took them alive, and killed them at the pit by the cabin, two and forty men, and he left not any of them.'),
(4, 12, 10, 15, 'And when he was departed there, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is your heart right, as my heart is with your heart? And Jehonadab answered, It is. If it be, give me your hand. And he gave him his hand; and he took him up to him into the chariot.'),
(12, 12, 10, 15, 'And when he had departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is thy heart right, as my heart is with thy heart; And Jehonadab answered, It is. If it is, give me thy hand. And he gave him his hand; and he took him up to him into the chariot.'),
(3, 12, 10, 15, 'And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him; and he saluted him, and said to him, Is thy heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thy hand. And he gave him his hand; and he took him up to him into the chariot.'),
(8, 12, 10, 15, 'And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thine hand. And he gave him his hand; and he took him up to him into the chariot.'),
(9, 12, 10, 15, 'And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him; and he saluted him, and said to him: ‘Is thy heart right, as my heart is with thy heart?’ And Jehonadab answered: ‘It is.’ ‘If it be, [said Jehu,] give me thy hand.’ And he gave him his hand; and he took him up to him into the chariot.'),
(6, 12, 10, 15, 'And he departed thence, and found Jehonadab the son of Rechab [coming] to meet him; and he greeted him, and said to him, Is thy heart right, as my heart is with thy heart? And Jehonadab said, It is.—If it be, give [me] thy hand.—And he gave [him] his hand; and [Jehu] took him up to him into the chariot,'),
(14, 12, 10, 15, 'And he goeth thence, and findeth Jehonadab son of Rechab—to meet him, and blesseth him, and saith unto him, ‘Is thy heart right, as my heart is with thy heart?’ and Jehonadab saith, ‘It is;’—‘Then it is; give thy hand;’ and he giveth his hand, and he causeth him to come up into him into the chariot,'),
(11, 12, 10, 15, 'And he will go from thence and find Jehonadab son of Rechab at his meeting: and he will bless him, and say to him, Is thy heart straight, as my heart with thy heart? and Jehonadab will say. It is. And it is, give me thy hand. And he will give his hand; and he will bring him up to him in the chariot.'),
(13, 12, 10, 15, 'When he had departed from there, he met Jehonadab the son of Rechab coming to meet him. He greeted him, and said to him, “Is your heart right, as my heart is with your heart?” Jehonadab answered, “It is.” “If it is, give me your hand.” He gave him his hand; and he took him up to him into the chariot.'),
(10, 12, 10, 15, 'When he had departed from there, he met Jehonadab the son of Rechab coming to meet him. He greeted him, and said to him, “Is your heart right, as my heart is with your heart?” Jehonadab answered, “It is.” And he said, “If it is, give me your hand.” He gave him his hand; and he took him up to him into the chariot.'),
(1, 12, 10, 15, 'When he left there, he found Jehonadab son of Rechab, who was coming to meet him. Jehu greeted him and asked, “Is your heart as true to mine as my heart is to yours?” “It is!” Jehonadab replied. “If it is,” said Jehu, “give me your hand.” So he gave him his hand, and Jehu helped him into his chariot,'),
(5, 12, 10, 15, 'And when he had gone away from there, he found Jehonadab, the son of Rechab, coming to meet him, and he blessed him. And he said to him, “Is your heart upright, just as my heart is with your heart?” And Jehonadab said, “It is.” Then he said, “If it is, then give me your hand.” He gave his hand to him. And so he lifted him up to himself in the chariot.'),
(7, 12, 10, 15, 'And when he was departed thence, he found Jonadab the son of Rechab coming to meet him, and he blessed him. And he said to him: Is thy heart right as my heart is with thy heart? And Jonadab said: It is. If it be, said he, give me thy hand. He gave him his hand. And he lifted him up to him into the chariot,'),
(4, 12, 10, 16, 'And he said, Come with me, and see my zeal for the LORD. So they made him ride in his chariot.'),
(12, 12, 10, 16, 'And he said, Come with me, and see my zeal for the LORD. So they made him ride in his chariot.'),
(3, 12, 10, 16, 'And he said, Come with me, and see my zeal for Jehovah. So they made him ride in his chariot.'),
(8, 12, 10, 16, 'And he said, Come with me, and see my zeal for the LORD. So they made him ride in his chariot.'),
(9, 12, 10, 16, 'And he said: ‘Come with me, and see my zeal for the LORD.’ So they made him ride in his chariot.'),
(6, 12, 10, 16, 'and said, Come with me, and see my zeal for Jehovah. So they made him ride in his chariot.'),
(14, 12, 10, 16, 'and saith, ‘Come with me, and look on my zeal for Jehovah;’ and they cause him to ride in his chariot.'),
(11, 12, 10, 16, 'And he will say, Come with me, and see in my being zealous to Jehovah. And they caused him to ride with him in his chariot.'),
(13, 12, 10, 16, 'He said, “Come with me, and see my zeal for Yahweh.” So they made him ride in his chariot.'),
(10, 12, 10, 16, 'He said, “Come with me, and see my zeal for the LORD.” So he made him ride in his chariot.'),
(1, 12, 10, 16, 'saying, “Come with me and see my zeal for the LORD!” So he had him ride in his chariot.'),
(5, 12, 10, 16, 'And he said to him, “Come with me, and see my zeal for the Lord.” And he gave him a place in his chariot.'),
(7, 12, 10, 16, 'And he said to him: Come with me, and see my zeal for the Lord. So he made him ride in his chariot,'),
(4, 12, 10, 17, 'And when he came to Samaria, he slew all that remained to Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spoke to Elijah.'),
(12, 12, 10, 17, 'And when he came to Samaria, he slew all that remained to Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spoke to Elijah.'),
(3, 12, 10, 17, 'And when he came to Samaria, he smote all that remained unto Ahab in Samaria, till he had destroyed him, according to the word of Jehovah, which he spake to Elijah.'),
(8, 12, 10, 17, 'And when he came to Samaria, he smote all that remained unto Ahab in Samaria, till he had destroyed him, according to the word of the LORD, which he spake to Elijah.'),
(9, 12, 10, 17, 'And when he came to Samaria, he smote all that remained unto Ahab in Samaria, till he had destroyed him, according to the word of the LORD, which He spoke to Elijah.'),
(6, 12, 10, 17, 'And he came to Samaria, and smote all that remained to Ahab in Samaria, until he had destroyed him, according to the word of Jehovah which he spoke to Elijah.'),
(14, 12, 10, 17, 'And he cometh in to Samaria, and smiteth all those left to Ahab in Samaria, till his destroying him, according to the word of Jehovah that He spake unto Elisha.'),
(11, 12, 10, 17, 'And he will come to Shomeron, and he will strike all those remaining to Ahab in Shomeron till the destroying him according to the word of Jehovah which he spake to Elijah.'),
(13, 12, 10, 17, 'When he came to Samaria, he struck all who remained to Ahab in Samaria, until he had destroyed him, according to the word of Yahweh, which he spoke to Elijah.'),
(10, 12, 10, 17, 'When he came to Samaria, he struck all who remained to Ahab in Samaria, until he had destroyed him, according to the word of the LORD, which he spoke to Elijah.'),
(1, 12, 10, 17, 'When Jehu came to Samaria, he struck down everyone belonging to Ahab who remained there, until he had destroyed them, according to the word that the LORD had spoken to Elijah.'),
(5, 12, 10, 17, 'And he led him into Samaria. And he struck down all who were left behind of Ahab in Samaria, even to the last one, in accord with the word of the Lord, which he spoke through Elijah.'),
(7, 12, 10, 17, 'And brought him into Samaria. And he slew all that were left of Achab in Samaria, to a man, according to the word of the Lord, which he spoke by Elias.'),
(4, 12, 10, 18, 'And Jehu gathered all the people together, and said to them, Ahab served Baal a little; but Jehu shall serve him much.'),
(12, 12, 10, 18, 'And Jehu convened all the people, and said to them, Ahab served Baal a little; but Jehu shall serve him much.'),
(3, 12, 10, 18, 'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu will serve him much.'),
(8, 12, 10, 18, 'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much.'),
(9, 12, 10, 18, 'And Jehu gathered all the people together, and said unto them: ‘Ahab served Baal a little; but Jehu will serve him much.'),
(6, 12, 10, 18, 'And Jehu gathered all the people together, and said to them, Ahab served Baal a little: Jehu will serve him much.'),
(14, 12, 10, 18, 'And Jehu gathereth the whole of the people, and saith unto them, ‘Ahab served Baal a little—Jehu doth serve him much:'),
(11, 12, 10, 18, 'And Jehu will gather together all the people, and say to them, Ahab served Baal a little; Jehu will serve him much.'),
(13, 12, 10, 18, 'Jehu gathered all the people together, and said to them, “Ahab served Baal a little; but Jehu will serve him much.'),
(10, 12, 10, 18, 'Jehu gathered all the people together, and said to them, “Ahab served Baal a little; but Jehu will serve him much.'),
(1, 12, 10, 18, 'Then Jehu brought all the people together and said, “Ahab served Baal a little, but Jehu will serve him a lot.'),
(5, 12, 10, 18, 'Then Jehu gathered together the entire people. And he said to them: “Ahab worshipped Baal a little, but I will worship him even more.'),
(7, 12, 10, 18, 'And Jehu gathered together all the people, and said to them: Achab worshipped Baal a little, but I will worship him more.'),
(4, 12, 10, 19, 'Now therefore call to me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whoever shall be wanting, he shall not live. But Jehu did it in subtlety, to the intent that he might destroy the worshippers of Baal.'),
(12, 12, 10, 19, 'Now therefore call to me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal: whoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshipers of Baal.'),
(3, 12, 10, 19, 'Now therefore call unto me all the prophets of Baal, all his worshippers, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtlety, to the intent that he might destroy the worshippers of Baal.'),
(8, 12, 10, 19, 'Now therefore call unto me all the prophets of Baal, all his worshippers, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.'),
(9, 12, 10, 19, 'Now therefore call unto me all the prophets of Baal, all his worshippers, and all his priests, let none be wanting; for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live.’ But Jehu did it in subtlety, to the intent that he might destroy the worshippers of Baal.'),
(6, 12, 10, 19, 'And now call me all the prophets of Baal, all his servants, and all his priests: let none be wanting; for I have a great sacrifice [to do] to Baal; whoever shall be wanting shall not live. But Jehu did it in subtilty, in order that he might bring destruction upon the servants of Baal.'),
(14, 12, 10, 19, 'and now, all the prophets of Baal, all his servants, and all his priests, call ye unto me; let not a man be lacking, for a great sacrifice I have for Baal; every one who is lacking—he doth not live;’ and Jehu hath done it in subtilty, in order to destroy the servants of Baal.'),
(11, 12, 10, 19, 'And now all the prophets of Baal, all his servants and all his priests, call ye to me: a man shall not be missing: for a great sacrifice to me for Baal; every one who shall be missing shall not live. And Jehu did in fraud, in order to destroy the servants of Baal.'),
(13, 12, 10, 19, 'Now therefore call to me all the prophets of Baal, all of his worshippers, and all of his priests. Let none be absent; for I have a great sacrifice to Baal. Whoever is absent, he shall not live.” But Jehu did it in subtlety, intending that he might destroy the worshippers of Baal.'),
(10, 12, 10, 19, 'Now therefore call to me all the prophets of Baal, all of his worshippers, and all of his priests. Let none be absent; for I have a great sacrifice to Baal. Whoever is absent, he shall not live.” But Jehu did it in subtlety, intending that he might destroy the worshippers of Baal.'),
(1, 12, 10, 19, 'Now, therefore, summon to me all the prophets of Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for Baal. Whoever is missing will not live.” But Jehu was acting deceptively in order to destroy the servants of Baal.'),
(5, 12, 10, 19, 'Now therefore, summon to me all the prophets of Baal, and all his servants, and all his priests. Let no one be permitted not to come, for great is the sacrifice from me to Baal. Whoever will fail to come, he shall not live.” Now Jehu was doing this treacherously, so that he might destroy the worshippers of Baal.'),
(7, 12, 10, 19, 'Now therefore call to me all the prophets of Baal, and all his servants, and all his priests: let none be wanting, for I have a great sacrifice to offer to Baal: whosoever shall be wanting shall not live. Now Jehu did this craftily, that he might destroy the worshippers of Baal.'),
(4, 12, 10, 20, 'And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.'),
(12, 12, 10, 20, 'And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.'),
(3, 12, 10, 20, 'And Jehu said, Sanctify a solemn assembly for Baal. And they proclaimed it.'),
(8, 12, 10, 20, 'And Jehu said, Sanctify a solemn assembly for Baal. And they proclaimed it.'),
(9, 12, 10, 20, 'And Jehu said: ‘Sanctify a solemn assembly for Baal.’ And they proclaimed it.'),
(6, 12, 10, 20, 'And Jehu said, Hallow a solemn assembly for Baal. And they proclaimed [it].'),
(14, 12, 10, 20, 'And Jehu saith, ‘Sanctify a restraint for Baal;’ and they proclaim it.'),
(11, 12, 10, 20, 'And Jehu will say, Consecrate an assembly to Baal, and they will call.'),
(13, 12, 10, 20, 'Jehu said, “Sanctify a solemn assembly for Baal!” They proclaimed it.'),
(10, 12, 10, 20, 'Jehu said, “Sanctify a solemn assembly for Baal.” They proclaimed it.'),
(1, 12, 10, 20, 'And Jehu commanded, “Proclaim a solemn assembly for Baal.” So they announced it.'),
(5, 12, 10, 20, 'And he said: “Sanctify a day of solemnity for Baal.” And he summoned'),
(7, 12, 10, 20, 'And he said: Proclaim a festival for Baal. And he called,'),
(4, 12, 10, 21, 'And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.'),
(12, 12, 10, 21, 'And Jehu sent through all Israel: and all the worshipers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.'),
(3, 12, 10, 21, 'And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was filled from one end to another.'),
(8, 12, 10, 21, 'And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was filled from one end to another.'),
(9, 12, 10, 21, 'And Jehu sent through all Israel; and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was filled from one end to another.'),
(6, 12, 10, 21, 'And Jehu sent into all Israel; and all the servants of Baal came, so that there was not a man left that came not: and they entered into the house of Baal; and the house of Baal was full from one end to the other.'),
(14, 12, 10, 21, 'And Jehu sendeth into all Israel, and all the servants of Baal come in, and there hath not been left a man who hath not come in; and they come in to the house of Baal, and the house of Baal is full—mouth to mouth.'),
(11, 12, 10, 21, 'And Jehu will send in all Israel: and all the servants of Baal will come, and there was not a man left who came not. And they will come to the house of Baal, and the house of Baal will be filled, mouth to mouth.'),
(13, 12, 10, 21, 'Jehu sent through all Israel; and all the worshippers of Baal came, so that there was not a man left that didn’t come. They came into the house of Baal; and the house of Baal was filled from one end to another.'),
(10, 12, 10, 21, 'Jehu sent through all Israel; and all the worshippers of Baal came, so that there was not a man left that did not come. They came into the house of Baal; and the house of Baal was filled from one end to another.'),
(1, 12, 10, 21, 'Then Jehu sent word throughout Israel, and all the servants of Baal came; there was not a man who failed to show. They entered the temple of Baal, and it was filled from end to end.'),
(5, 12, 10, 21, 'and sent into all the borders of Israel. And all the servants of Baal came. There was left behind not even one who did not arrive. And they entered into the temple of Baal. And the house of Baal was filled, all the way from end to end.'),
(7, 12, 10, 21, 'And he sent into all the borders of Israel, and all the servants of Baal came: there was not one left that did not come. And they went into the temple of Baal: and the house of Baal was filled, from one end to the other.'),
(4, 12, 10, 22, 'And he said to him that was over the vestry, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments.'),
(12, 12, 10, 22, 'And he said to him that was over the vestry, Bring forth vestments for all the worshipers of Baal. And he brought them forth vestments.'),
(3, 12, 10, 22, 'And he said unto him that was over the vestry, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments.'),
(8, 12, 10, 22, 'And he said unto him that was over the vestry, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments.'),
(9, 12, 10, 22, 'And he said unto him that was over the vestry: ‘Bring forth vestments for all the worshippers of Baal.’ And he brought them forth vestments.'),
(6, 12, 10, 22, 'And he said to him that was over the wardrobe, Bring forth vestments for all the servants of Baal. And he brought them forth vestments.'),
(14, 12, 10, 22, 'And he saith to him who is over the wardrobe, ‘Bring out clothing to all servants of Baal;’ and he bringeth out to them the clothing.'),
(11, 12, 10, 22, 'And he will say to him over the vestry, Bring forth garments for all the servants of Baal. And he will bring forth to them garments.'),
(13, 12, 10, 22, 'He said to him who was over the vestry, “Bring out robes for all the worshippers of Baal!” He brought robes out to them.'),
(10, 12, 10, 22, 'He said to him who was over the vestry, “Bring out robes for all the worshippers of Baal.” He brought robes out to them.'),
(1, 12, 10, 22, 'And Jehu said to the keeper of the wardrobe, “Bring out garments for all the servants of Baal.” So he brought out garments for them.'),
(5, 12, 10, 22, 'And he said to those who were over the vestments, “Bring forth vestments for all the servants of Baal.” And they brought forth vestments for them.'),
(7, 12, 10, 22, 'And he said to them that were over the wardrobe: Bring forth garments for all the servants of Baal. And they brought them forth garments.'),
(4, 12, 10, 23, 'And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said to the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only.'),
(12, 12, 10, 23, 'And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said to the worshipers of Baal, Search, and look that there are here with you none of the servants of the LORD, but the worshipers of Baal only.'),
(3, 12, 10, 23, 'And Jehu went, and Jehonadab the son of Rechab, into the house of Baal; and he said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of Jehovah, but the worshippers of Baal only.'),
(8, 12, 10, 23, 'And Jehu went, and Jehonadab the son of Rechab, into the house of Baal; and he said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only.'),
(9, 12, 10, 23, 'And Jehu went, and Jehonadab the son of Rechab, into the house of Baal; and he said unto the worshippers of Baal: ‘Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only.’'),
(6, 12, 10, 23, 'And Jehu and Jehonadab the son of Rechab entered into the house of Baal, and said to the servants of Baal, Search, and see that there be here with you none of the servants of Jehovah, but the servants of Baal only.'),
(14, 12, 10, 23, 'And Jehu goeth in, and Jehonadab son of Rechab, to the house of Baal, and saith to the servants of Baal, ‘Search and see, lest there be here with you of the servants of Jehovah—but, the servants of Baal by themselves.’'),
(11, 12, 10, 23, 'And Jehu will come, and Jehonadab son of Rechab, to the house of Baal, and he Will say to the servants of Baal, Search and see, lest there is here with you of the servants of Jehovah, but the servants of Baal only.'),
(13, 12, 10, 23, 'Jehu went with Jehonadab the son of Rechab into the house of Baal. Then he said to the worshippers of Baal, “Search, and look that there are here with you none of the servants of Yahweh, but the worshippers of Baal only.”'),
(10, 12, 10, 23, 'Jehu went with Jehonadab the son of Rechab into the house of Baal. Then he said to the worshippers of Baal, “Search, and look that there are here with you none of the servants of the LORD, but the worshippers of Baal only.”'),
(1, 12, 10, 23, 'Next, Jehu and Jehonadab son of Rechab entered the temple of Baal, and Jehu said to the servants of Baal, “Look around to see that there are no servants of the LORD here among you—only servants of Baal.”'),
(5, 12, 10, 23, 'And Jehu, upon entering the temple of Baal with Jehonadab, the son of Rechab, said to the worshippers of Baal, “Inquire and see that there is no one with you from the servants of the Lord, but only from the servants of Baal.”'),
(7, 12, 10, 23, 'And Jehu and Jonadab the son of Rechab went to the temple of Baal, and said to the worshippers of Baal: Search, and see that there be not any with you of the servants of the Lord, but that there be the servants of Baal only.'),
(4, 12, 10, 24, 'And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that lets him go, his life shall be for the life of him.'),
(12, 12, 10, 24, 'And when they went in to offer sacrifices and burnt-offerings, Jehu appointed eighty men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him.'),
(3, 12, 10, 24, 'And they went in to offer sacrifices and burnt-offerings. Now Jehu had appointed him fourscore men without, and said, If any of the men whom I bring into your hands escape, he that letteth him go, his life shall be for the life of him.'),
(8, 12, 10, 24, 'And they went in to offer sacrifices and burnt offerings. Now Jehu had appointed him fourscore men without, and said, If any of the men whom I bring into your hands escape, he that letteth him go, his life shall be for the life of him.'),
(9, 12, 10, 24, 'And they went in to offer sacrifices and burnt-offerings. Now Jehu had appointed him fourscore men without, and said: ‘If any of the men whom I bring into your hands escape, his life shall be for the life of him.’'),
(6, 12, 10, 24, 'And they entered in to offer sacrifices and burnt-offerings. Now Jehu appointed eighty men without, and said, He that allows any of the men to escape that I have brought into your hands, his life shall be for the life of him.'),
(14, 12, 10, 24, 'And they come in to make sacrifices and burnt-offerings, and Jehu hath set for himself in an out-place eighty men, and saith, ‘The man who letteth escape any of the men whom I am bringing in unto your hand—his soul for his soul.’'),
(11, 12, 10, 24, 'And they will go in to do sacrifices and burnt-offerings, and Jehu set to him without, eighty men; and he will say, The man who shall escape from these men which I bring upon your hands, his soul instead of his soul.'),
(13, 12, 10, 24, 'They went in to offer sacrifices and burnt offerings. Now Jehu had appointed him eighty men outside, and said, “If any of the men whom I bring into your hands escape, he who lets him go, his life shall be for the life of him.”'),
(10, 12, 10, 24, 'They went in to offer sacrifices and burnt offerings. Now Jehu had appointed him eighty men outside, and said, “If any of the men whom I bring into your hands escape, he who lets him go, his life shall be for the life of him.”'),
(1, 12, 10, 24, 'And they went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and warned them, “If anyone allows one of the men I am delivering into your hands to escape, he will forfeit his life for theirs.”'),
(5, 12, 10, 24, 'Then they entered, so that they might offer victims and holocausts. But Jehu had prepared for himself eighty men outside. And he had said to them, “If anyone escapes from among these men, whom I have led into your hands, your life will take the place of his life.”'),
(7, 12, 10, 24, 'And they went in to offer sacrifices and burnt offerings: but Jehu had prepared him fourscore men without, and said to them: If any of the men escape, whom I have brought into your hands, he that letteth him go shall answer life for life.'),
(4, 12, 10, 25, 'And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.'),
(12, 12, 10, 25, 'And it came to pass, as soon as he had made an end of offering the burnt-offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.'),
(3, 12, 10, 25, 'And it came to pass, as soon as he had made an end of offering the burnt-offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.'),
(8, 12, 10, 25, 'And it came to pass, as soon as he had made as end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.'),
(9, 12, 10, 25, 'And it came to pass, as soon as he had made an end of offering the burnt-offering, that Jehu said to the guard and to the captains: ‘Go in, and slay them; let none come forth.’ And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.'),
(6, 12, 10, 25, 'And it came to pass as soon as they had ended offering up the burnt-offering, that Jehu said to the couriers and to the captains, Go in, slay them; let none come forth. And they smote them with the edge of the sword; and the couriers and the captains cast [them] there. And they went to the city of the house of Baal,'),
(14, 12, 10, 25, 'And it cometh to pass at his finishing to make the burnt-offering, that Jehu saith to the runners, and to the captains, ‘Go in, smite them, let none come out;’ and they smite them by the mouth of the sword, and the runners and the captains cast them out; and they go unto the city, to the house of Baal,'),
(11, 12, 10, 25, 'And it will be when they finished doing the burnt-offering, and Jehu will say to the runners and to the third rulers, Go in; strike them; a man shall not go forth. And they will strike them with the mouth of the sword and the runners and the thirds will cast out, and they will go even to the city of the house of Baal.'),
(13, 12, 10, 25, 'It happened, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, “Go in, and kill them! Let none escape.” They struck them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.'),
(10, 12, 10, 25, 'It happened, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, “Go in, and kill them. Let none escape.” They struck them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.'),
(1, 12, 10, 25, 'When he had finished making the burnt offering, Jehu said to the guards and officers, “Go in and kill them. Do not let anyone out.” So the guards and officers put them to the sword, threw the bodies out, and went into the inner room of the temple of Baal.'),
(5, 12, 10, 25, 'Then it happened that, when the holocaust had been completed, Jehu ordered his soldiers and officers, saying: “Enter and strike them down. Let no one escape.” And the soldiers and officers struck them down with the edge of the sword, and they cast them out. And they went into the city of the temple of Baal,'),
(7, 12, 10, 25, 'And it came to pass, when the burnt offering was ended, that Jehu commanded his soldiers and captains, saying: Go in, and kill them, let none escape. And the soldiers and captains slew them with the edge of the sword, and cast them out: and they went into the city of the temple of Baal,'),
(4, 12, 10, 26, 'And they brought forth the images out of the house of Baal, and burned them.'),
(12, 12, 10, 26, 'And they brought forth the images out of the house of Baal, and burned them.'),
(3, 12, 10, 26, 'And they brought forth the pillars that were in the house of Baal, and burned them.'),
(8, 12, 10, 26, 'And they brought forth the pillars that were in the house of Baal, and burned them.'),
(9, 12, 10, 26, 'And they brought forth the pillars that were in the house of Baal, and burned them.'),
(6, 12, 10, 26, 'and brought forth the columns out of the house of Baal, and burned them;'),
(14, 12, 10, 26, 'and bring out the standing-pillars of the house of Baal, and burn them,'),
(11, 12, 10, 26, 'And they will bring forth the pillars of the house of Baal, and they will burn them.'),
(13, 12, 10, 26, 'They brought out the pillars that were in the house of Baal, and burned them.'),
(10, 12, 10, 26, 'They brought out the pillar that was in the house of Baal, and burned it.'),
(1, 12, 10, 26, 'They brought out the sacred pillar of the temple of Baal and burned it.'),
(5, 12, 10, 26, 'and they took away the statue from the shine of Baal, and they burned it up'),
(7, 12, 10, 26, 'And brought the statue out of Baal’s temple, and burnt it,'),
(4, 12, 10, 27, 'And they broke down the image of Baal, and broke down the house of Baal, and made it a draught house to this day.'),
(12, 12, 10, 27, 'And they broke down the image of Baal, and broke down the house of Baal, and made it a draught-house to this day.'),
(3, 12, 10, 27, 'And they brake down the pillar of Baal, and brake down the house of Baal, and made it a draught-house, unto this day.'),
(8, 12, 10, 27, 'And they brake down the pillar of Baal, and brake down the house of Baal, and made it a draught house, unto this day.'),
(9, 12, 10, 27, 'And they broke down the pillar of Baal, and broke down the house of Baal, and made it a draught-house, unto this day.'),
(6, 12, 10, 27, 'and they broke down the column of Baal, and broke down the house of Baal, and made it a draught-house to this day.'),
(14, 12, 10, 27, 'and break down the standing-pillar of Baal, and break down the house of Baal, and appoint it for a draught-house unto this day.'),
(11, 12, 10, 27, 'And they will lay waste the images of Baal, and they will lay waste the house of Baal, and they will set it for a sink even to this day.'),
(13, 12, 10, 27, 'They broke down the pillar of Baal, and broke down the house of Baal, and made it a latrine, to this day.'),
(10, 12, 10, 27, 'They broke down the pillar of Baal, and broke down the house of Baal, and made it a latrine, to this day.'),
(1, 12, 10, 27, 'They also demolished the sacred pillar of Baal. Then they tore down the temple of Baal and made it into a latrine, which it is to this day.'),
(5, 12, 10, 27, 'and crushed it. They also tore down the temple of Baal, and they made it into a latrine, even to this day.'),
(7, 12, 10, 27, 'And broke it in pieces. They destroyed also the temple of Baal, and made a jakes in its place unto this day.'),
(4, 12, 10, 28, 'Thus Jehu destroyed Baal out of Israel.'),
(12, 12, 10, 28, 'Thus Jehu destroyed Baal out of Israel.'),
(3, 12, 10, 28, 'Thus Jehu destroyed Baal out of Israel.'),
(8, 12, 10, 28, 'Thus Jehu destroyed Baal out of Israel.'),
(9, 12, 10, 28, 'Thus Jehu destroyed Baal out of Israel.'),
(6, 12, 10, 28, 'Thus Jehu extirpated Baal out of Israel.'),
(14, 12, 10, 28, 'And Jehu destroyeth Baal out of Israel,'),
(11, 12, 10, 28, 'And Jehu will destroy Baal out of Israel.'),
(13, 12, 10, 28, 'Thus Jehu destroyed Baal out of Israel.'),
(10, 12, 10, 28, 'Thus Jehu destroyed Baal out of Israel.'),
(1, 12, 10, 28, 'Thus Jehu eradicated Baal from Israel,'),
(5, 12, 10, 28, 'And thus did Jehu wipe away Baal from Israel.'),
(7, 12, 10, 28, 'So Jehu destroyed Baal out of Israel:'),
(4, 12, 10, 29, 'However, from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.'),
(12, 12, 10, 29, 'Yet from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.'),
(3, 12, 10, 29, 'Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.'),
(8, 12, 10, 29, 'Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.'),
(9, 12, 10, 29, 'Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, the golden calves that were in Beth-el, and that were in Dan.'),
(6, 12, 10, 29, 'Only, the sins of Jeroboam the son of Nebat, who made Israel to sin, from them Jehu departed not: [from] the golden calves that were in Bethel, and that were in Dan.'),
(14, 12, 10, 29, 'only—the sins of Jeroboam son of Nebat, that he caused Israel to sin, Jehu hath not turned aside from after them—the calves of gold that are at Beth-El, and in Dan.'),
(11, 12, 10, 29, 'But the sins of Jeroboam son of Nebat, who caused Israel to sin, Jehu turned not away from after them, the calves of gold which were in the house of God and which were in Dan.'),
(13, 12, 10, 29, 'However from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, Jehu didn’t depart from after them, the golden calves that were in Bethel, and that were in Dan.'),
(10, 12, 10, 29, 'However from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, Jehu did not depart from after them, the golden calves that were in Bethel, and that were in Dan.'),
(1, 12, 10, 29, 'but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit—the worship of the golden calves at Bethel and Dan.'),
(5, 12, 10, 29, 'Yet truly, he did not turn away from the sins of Jeroboam, the son of Nebat, who caused Israel to sin. Neither did he forsake the golden calves, which were in Bethel and Dan.'),
(7, 12, 10, 29, 'But yet he departed not from the sills of Jeroboam the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel and Dan.'),
(4, 12, 10, 30, 'And the LORD said to Jehu, Because you have done well in executing that which is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your children of the fourth generation shall sit on the throne of Israel.'),
(12, 12, 10, 30, 'And the LORD said to Jehu, Because thou hast done well in executing that which is right in my eyes, and hast done to the house of Ahab according to all that was in my heart, thy children of the fourth generation shall sit on the throne of Israel.'),
(3, 12, 10, 30, 'And Jehovah said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in my heart, thy sons of the fourth generation shall sit on the throne of Israel.'),
(8, 12, 10, 30, 'And the LORD said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy sons of the fourth generation shall sit on the throne of Israel.'),
(9, 12, 10, 30, 'And the LORD said unto Jehu: ‘Because thou hast done well in executing that which is right in Mine eyes, and hast done unto the house of Ahab according to all that was in My heart, thy sons of the fourth generation shall sit on the throne of Israel.’'),
(6, 12, 10, 30, 'And Jehovah said to Jehu, Because thou hast executed well that which is right in my sight, [and] hast done unto the house of Ahab according to all that was in my heart, thy children of the fourth [generation] shall sit on the throne of Israel.'),
(14, 12, 10, 30, 'And Jehovah saith unto Jehu, ‘Because that thou hast done well, to do that which is right in Mine eyes—according to all that is in My heart thou hast done to the house of Ahab—the sons of the fourth generation do sit for thee on the throne of Israel.’'),
(11, 12, 10, 30, 'And Jehovah will say to Jehu, Because thou didst good to do the straight in mine eyes, according to all which was in my heart thou didst to the house of Ahab, thy son of the descendants of the fourth generation shall sit to thee upon the throne of Israel.'),
(13, 12, 10, 30, 'Yahweh said to Jehu, “Because you have done well in executing that which is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel.”'),
(10, 12, 10, 30, 'The LORD said to Jehu, “Because you have done well in executing that which is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your descendants of the fourth generation shall sit on the throne of Israel.”'),
(1, 12, 10, 30, 'Nevertheless, the LORD said to Jehu, “Because you have done well in carrying out what is right in My sight and have done to the house of Ahab all that was in My heart, four generations of your sons will sit on the throne of Israel.”'),
(5, 12, 10, 30, 'Then the Lord said to Jehu: “Since you have diligently carried out what was right and pleasing in my eyes, and since you have accomplished, against the house of Ahab, all that was in my heart, your sons shall sit upon the throne of Israel, even to the fourth generation.”'),
(7, 12, 10, 30, 'And the Lord said to Jehu: Because thou hast diligently executed that which was right and pleasing in my eyes, and hast done to the house of Achab according to all that was in my heart: thy children shall sit upon the throne of Israel to the fourth Generation.'),
(4, 12, 10, 31, 'But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.'),
(12, 12, 10, 31, 'But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, who made Israel to sin.'),
(3, 12, 10, 31, 'But Jehu took no heed to walk in the law of Jehovah, the God of Israel, with all his heart: he departed not from the sins of Jeroboam, wherewith he made Israel to sin.'),
(8, 12, 10, 31, 'But Jehu took no heed to walk in the law of the LORD, the God of Israel, with all his heart: he departed not from the sins of Jeroboam, wherewith he made Israel to sin.'),
(9, 12, 10, 31, 'But Jehu took no heed to walk in the law of the LORD, the God of Israel, with all his heart; he departed not from the sins of Jeroboam, wherewith he made Israel to sin.'),
(6, 12, 10, 31, 'But Jehu took no heed to walk in the law of Jehovah the God of Israel with all his heart; he departed not from the sins of Jeroboam, who made Israel to sin.'),
(14, 12, 10, 31, 'And Jehu hath not taken heed to walk in the law of Jehovah, God of Israel, with all his heart, he hath not turned aside from the sins of Jeroboam, that he caused Israel to sin.'),
(11, 12, 10, 31, 'And Jehu watched not to go in the law of Jehovah God of Israel with all his heart: he turned not away from the sins of Jeroboam who caused Israel to sin.'),
(13, 12, 10, 31, 'But Jehu took no heed to walk in the law of Yahweh, the God of Israel, with all his heart. He didn’t depart from the sins of Jeroboam, with which he made Israel to sin.'),
(10, 12, 10, 31, 'But Jehu took no heed to walk in the law of the LORD, the God of Israel, with all his heart. He did not depart from the sins of Jeroboam, with which he made Israel to sin.'),
(1, 12, 10, 31, 'Yet Jehu was not careful to follow the instruction of the LORD, the God of Israel, with all his heart. He did not turn away from the sins that Jeroboam had caused Israel to commit.'),
(5, 12, 10, 31, 'But Jehu did not take care, so that he might walk in the law of the Lord, the God of Israel, with all his heart. For he did not withdraw from the sins of Jeroboam, who had caused Israel to sin.'),
(7, 12, 10, 31, 'But Jehu took no heed to walk in the law of the Lord the God of Israel with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin.'),
(4, 12, 10, 32, 'In those days the LORD began to cut Israel short: and Hazael smote them in all the coasts of Israel;'),
(12, 12, 10, 32, 'In those days the LORD began to cut Israel short: and Hazael smote them in all the borders of Israel;'),
(3, 12, 10, 32, 'In those days Jehovah began to cut off from Israel: and Hazael smote them in all the borders of Israel;'),
(8, 12, 10, 32, 'In those days the LORD began to cut Israel short: and Hazael smote them in all the coasts of Israel;'),
(9, 12, 10, 32, 'In those days the LORD began to cut Israel short; and Hazael smote them in all the borders of Israel:'),
(6, 12, 10, 32, 'In those days Jehovah began to cut Israel short; and Hazael smote them in all the borders of Israel;'),
(14, 12, 10, 32, 'In those days hath Jehovah begun to cut off some in Israel, and Hazael smiteth them in all the border of Israel,'),
(11, 12, 10, 32, 'In those days Jehovah began to out off in Israel, and Hazael will strike them in all the bound of Israel;'),
(13, 12, 10, 32, 'In those days Yahweh began to cut off from Israel; and Hazael struck them in all the borders of Israel;'),
(10, 12, 10, 32, 'In those days the LORD began to cut off from Israel; and Hazael struck them in all the borders of Israel;'),
(1, 12, 10, 32, 'In those days the LORD began to reduce the size of Israel. Hazael defeated the Israelites throughout their territory'),
(5, 12, 10, 32, 'In those days, the Lord began to be weary of Israel. And Hazael struck them throughout all the parts of Israel,'),
(7, 12, 10, 32, 'In those days the Lord began to he weary of Israel: and Hazael ravaged them in all the coasts of Israel,'),
(4, 12, 10, 33, 'From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.'),
(12, 12, 10, 33, 'From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.'),
(3, 12, 10, 33, 'from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan.'),
(8, 12, 10, 33, 'from Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the valley of Arnon, even Gilead and Bashan.'),
(9, 12, 10, 33, 'from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the valley of Arnon, even Gilead and Bashan.'),
(6, 12, 10, 33, 'from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, both Gilead and Bashan.'),
(14, 12, 10, 33, 'from the Jordan, at the sun-rising, the whole land of Gilead, of the Gadite, and the Reubenite, and the Manassahite (from Aroer, that is by the brook Arnon), even Gilead and Bashan.'),
(11, 12, 10, 33, 'From Jordan from the rising of the sun, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer which upon the torrent Arnon, and Gilead and shan.'),
(13, 12, 10, 33, 'from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan.'),
(10, 12, 10, 33, 'from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the Valley of the Arnon, even Gilead and Bashan.'),
(1, 12, 10, 33, 'from the Jordan eastward through all the land of Gilead (the region of Gad, Reuben, and Manasseh), and from Aroer by the Arnon Valley through Gilead to Bashan.'),
(5, 12, 10, 33, 'from the Jordan opposite the eastern region, in all the land of Gilead, and Gad, and Reuben, and Manasseh, from Aroer, which is above the torrent Arnon, in both Gilead and Bashan.'),
(7, 12, 10, 33, 'From the Jordan eastward, all the land of Galaad, and Gad, and Ruben, and Manasses, from Aroer, which is upon the torrent Amen, and Galaad, and Basan.'),
(4, 12, 10, 34, 'Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?'),
(12, 12, 10, 34, 'Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?'),
(3, 12, 10, 34, 'Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?'),
(8, 12, 10, 34, 'Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?'),
(9, 12, 10, 34, 'Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?'),
(6, 12, 10, 34, 'And the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?'),
(14, 12, 10, 34, 'And the rest of the matters of Jehu, and all that he did, and all his might, are they not written on the book of the Chronicles of the kings of Israel?'),
(11, 12, 10, 34, 'And the remainder of the words of Jehu, and all which he did, and all his strength, are they not written upon the book of the words of the days to the kings of Israel?'),
(13, 12, 10, 34, 'Now the rest of the acts of Jehu, and all that he did, and all his might, aren’t they written in the book of the chronicles of the kings of Israel?'),
(10, 12, 10, 34, 'Now the rest of the acts of Jehu, and all that he did, and all his might, aren’t they written in the book of the chronicles of the kings of Israel?'),
(1, 12, 10, 34, 'As for the rest of the acts of Jehu, along with all his accomplishments and all his might, are they not written in the Book of the Chronicles of the Kings of Israel?'),
(5, 12, 10, 34, 'But the rest of the words of Jehu, and all that he did, and his strength, have these not been written in the book of the words of the days of the kings of Israel?'),
(7, 12, 10, 34, 'But the rest of the acts of Jehu, and all that he did, and his strength, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 12, 10, 35, 'And Jehu slept with his fathers: and they buried him in Samaria. And Jehoahaz his son reigned in his stead.'),
(12, 12, 10, 35, 'And Jehu slept with his fathers: and they buried him in Samaria. And Jehoahaz his son reigned in his stead.'),
(3, 12, 10, 35, 'And Jehu slept with his fathers; and they buried him in Samaria. And Jehoahaz his son reigned in his stead.'),
(8, 12, 10, 35, 'And Jehu slept with his fathers: and they buried him in Samaria. And Jehoahaz his son reigned in his stead.'),
(9, 12, 10, 35, 'And Jehu slept with his fathers; and they buried him in Samaria. And Jehoahaz his son reigned in his stead.'),
(6, 12, 10, 35, 'And Jehu slept with his fathers, and they buried him in Samaria: and Jehoahaz his son reigned in his stead.'),
(14, 12, 10, 35, 'And Jehu lieth with his fathers, and they bury him in Samaria, and reign doth Jehoahaz his son in his stead.'),
(11, 12, 10, 35, 'And Jehu will lie down with his fathers, and they will bury him in Shomeron. And Jehoahaz his son will reign in his stead.'),
(13, 12, 10, 35, 'Jehu slept with his fathers; and they buried him in Samaria. Jehoahaz his son reigned in his place.'),
(10, 12, 10, 35, 'Jehu slept with his fathers; and they buried him in Samaria. Jehoahaz his son reigned in his place.'),
(1, 12, 10, 35, 'And Jehu rested with his fathers and was buried in Samaria, and his son Jehoahaz reigned in his place.'),
(5, 12, 10, 35, 'And Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz, his son, reigned in his place.'),
(7, 12, 10, 35, 'And Jehu slept with his fathers, and they buried him in Samaria: and Joachaz his son reigned in his stead.'),
(4, 12, 10, 36, 'And the time that Jehu reigned over Israel in Samaria was twenty and eight years.'),
(12, 12, 10, 36, 'And the time that Jehu reigned over Israel in Samaria was twenty and eight years.'),
(3, 12, 10, 36, 'And the time that Jehu reigned over Israel in Samaria was twenty and eight years.'),
(8, 12, 10, 36, 'And the time that Jehu reigned over Israel in Samaria was twenty and eight years.'),
(9, 12, 10, 36, 'And the time that Jehu reigned over Israel in Samaria was twenty and eight years.'),
(6, 12, 10, 36, 'Now the time that Jehu reigned over Israel in Samaria was twenty-eight years.'),
(14, 12, 10, 36, 'And the days that Jehu hath reigned over Israel are twenty and eight years, in Samaria.'),
(11, 12, 10, 36, 'And the days which Jehu reigned over Israel twenty and eight years, in Shomeron.'),
(13, 12, 10, 36, 'The time that Jehu reigned over Israel in Samaria was twenty-eight years.'),
(10, 12, 10, 36, 'The time that Jehu reigned over Israel in Samaria was twenty-eight years.'),
(1, 12, 10, 36, 'So the duration of Jehu’s reign over Israel in Samaria was twenty-eight years.'),
(5, 12, 10, 36, 'Now the days during which Jehu reigned over Israel, in Samaria, were twenty-eight years.'),
(7, 12, 10, 36, 'And the time that Jehu reigned over Israel, in Samaria, was eight and twenty years.'),
(4, 12, 11, 1, 'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.'),
(12, 12, 11, 1, 'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.'),
(3, 12, 11, 1, 'Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.'),
(8, 12, 11, 1, 'Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.'),
(9, 12, 11, 1, 'Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.'),
(6, 12, 11, 1, 'And when Athaliah the mother of Ahaziah saw that her son was dead, she rose up and destroyed all the royal seed.'),
(14, 12, 11, 1, 'And Athaliah is mother of Ahaziah, and she hath seen that her son is dead, and she riseth, and destroyeth all the seed of the kingdom;'),
(11, 12, 11, 1, 'And Athaliah mother of Ahaziah, and she saw that her son dead; and she will rise and destroy all the seed of the kingdom.'),
(13, 12, 11, 1, 'Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.'),
(10, 12, 11, 1, 'Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family.'),
(1, 12, 11, 1, 'When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to annihilate all the royal heirs.'),
(5, 12, 11, 1, 'Truly, Athaliah, the mother of Ahaziah, seeing that her son was dead, rose up and put to death all the royal offspring.'),
(7, 12, 11, 1, 'And Athalia the mother of Ochozias seeing that her son was dead, arose, and slew all the royal seed.'),
(4, 12, 11, 2, 'But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.'),
(12, 12, 11, 2, 'But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the the son of Ahaziah, and stole him from among the king’s sons who were slain; and they hid him, even him and his nurse, in the bed-chamber, from Athaliah, so that he was not slain.'),
(3, 12, 11, 2, 'But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king’s sons that were slain, even him and his nurse, and put them in the bedchamber; and they hid him from Athaliah, so that he was not slain;'),
(8, 12, 11, 2, 'But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king’s sons that were slain, even him and his nurse, and put them in the bedchamber; and they hid him from Athaliah, so that he was not slain.'),
(9, 12, 11, 2, 'But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king’s sons that were slain, even him and his nurse, and put them in the bed-chamber; and they hid him from Athaliah, so that he was not slain.'),
(6, 12, 11, 2, 'But Jehosheba, the daughter of king Joram, the sister of Ahaziah, took Joash the son of Ahaziah and stole him from among the king’s sons that were slain, [and hid] him and his nurse in the bedchamber; and they hid him from Athaliah, so that he was not slain.'),
(14, 12, 11, 2, 'and Jehosheba daughter of king Joram, sister of Ahaziah, taketh Joash son of Ahaziah, and stealeth him out of the midst of the sons of the king who are put to death, him and his nurse, in the inner part of the bed-chambers, and they hide him from the presence of Athaliah, and he hath not been put to death,'),
(11, 12, 11, 2, 'And Jehosheba daughter of king Joram, sister of Ahaziah, will take Joash son of Ahaziah, and steal him from the midst of the king’s sons being slain, him and his nurse in the bed-chamber, and they will hide him from the face of Athaliah, and he was not killed.'),
(13, 12, 11, 2, 'But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king’s sons who were slain, even him and his nurse, and put them in the bedroom; and they hid him from Athaliah, so that he was not slain;'),
(10, 12, 11, 2, 'But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king’s sons who were slain, even him and his nurse, and put them in the bedroom. So she hid him from Athaliah, so that he was not slain;'),
(1, 12, 11, 2, 'But Jehosheba daughter of King Joram, the sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the sons of the king who were being murdered. She put him and his nurse in a bedroom to hide him from Athaliah, and he was not killed.'),
(5, 12, 11, 2, 'But Jehosheba, the daughter of king Joram, the sister of Ahaziah, taking Jehoash, the son of Ahaziah, stole him away from the midst of the sons of the king who were being killed, out of the bedroom, with his nurse. And she hid him from the face of Athaliah, so that he would not be killed.'),
(7, 12, 11, 2, 'But Josaba the daughter of king Joram, sister of Ochozias, took Joas the son of Ochozias, and stole him from among the king’s sons that were slain, out of the bedchamber with his nurse: and hid him from the face of Athalia, so that he was not slain.'),
(4, 12, 11, 3, 'And he was with her hid in the house of the LORD six years. And Athaliah did reign over the land.'),
(12, 12, 11, 3, 'And he was with her hid in the house of the LORD six years. And Athaliah reigned over the land.'),
(3, 12, 11, 3, 'And he was with her hid in the house of Jehovah six years. And Athaliah reigned over the land.'),
(8, 12, 11, 3, 'And he was with her hid in the house of the LORD six years: and Athaliah reigned over the land.'),
(9, 12, 11, 3, 'And he was with her hid in the house of the LORD six years; and Athaliah reigned over the land.'),
(6, 12, 11, 3, 'And he was with her hid in the house of Jehovah six years. And Athaliah reigned over the land.'),
(14, 12, 11, 3, 'and he is with her, in the house of Jehovah, hiding himself, six years, and Athaliah is reigning over the land.'),
(11, 12, 11, 3, 'And he will be with her in the house of Jehovah being hid six years. And Athaliah reigned over the land.'),
(13, 12, 11, 3, 'He was with her hidden in the house of Yahweh six years. Athaliah reigned over the land.'),
(10, 12, 11, 3, 'He was with her hidden in the house of the LORD six years. Athaliah reigned over the land.'),
(1, 12, 11, 3, 'And Joash remained hidden with his nurse in the house of the LORD for six years while Athaliah ruled the land.'),
(5, 12, 11, 3, 'And he was with her for six years, hidden in the house of the Lord. But Athaliah reigned over the land.'),
(7, 12, 11, 3, 'And he was with her six years hid in the house of the Lord. And Athalia reigned over the land.'),
(4, 12, 11, 4, 'And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the LORD, and made a covenant with them, and took an oath of them in the house of the LORD, and showed them the king’s son.'),
(12, 12, 11, 4, 'And in the seventh year Jehoiada sent and took the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the LORD, and made a covenant with them, and took an oath of them in the house of the LORD, and showed them the king’s son.'),
(3, 12, 11, 4, 'And in the seventh year Jehoiada sent and fetched the captains over hundreds of the Carites and of the guard, and brought them to him into the house of Jehovah; and he made a covenant with them, and took an oath of them in the house of Jehovah, and showed them the king’s son.'),
(8, 12, 11, 4, 'And in the seventh year Jehoiada sent and fetched the captains over hundreds, of the Carites and of the guard, and brought them to him into the house of the LORD; and he made a covenant with them, and took an oath of them in the house of the LORD, and shewed them the king’s son.'),
(9, 12, 11, 4, 'And in the seventh year Jehoiada sent and fetched the captains over hundreds, of the Carites and of the guard, and brought them to him into the house of the LORD; and he made a covenant with them, and took an oath of them in the house of the LORD, and showed them the king’s son.'),
(6, 12, 11, 4, 'And in the seventh year Jehoiada sent and fetched the captains of the hundreds, of the bodyguard and the couriers, and brought them to him into the house of Jehovah, and made a covenant with them, and took an oath of them in the house of Jehovah, and shewed them the king’s son.'),
(14, 12, 11, 4, 'And in the seventh year hath Jehoiada sent and taketh the heads of the hundreds, of the executioners and of the runners, and bringeth them in unto him, to the house of Jehovah, and maketh with them a covenant, and causeth them to swear in the house of Jehovah, and sheweth them the son of the king,'),
(11, 12, 11, 4, 'And in the seventh year Jehoida will send and take the captains of hundreds for executioners, and for runners, and he will bring them to him to the house of Jehovah, and he will cut out to them a covenant, and he will cause them to swear in the house of Jehovah, and he will cause them to see the king’s son.'),
(13, 12, 11, 4, 'In the seventh year Jehoiada sent and fetched the captains over hundreds of the Carites and of the guard, and brought them to him into the house of Yahweh; and he made a covenant with them, and took an oath of them in the house of Yahweh, and showed them the king’s son.'),
(10, 12, 11, 4, 'In the seventh year Jehoiada sent and fetched the captains over hundreds of the Carites and of the guard, and brought them to him into the house of the LORD; and he made a covenant with them, and took an oath of them in the house of the LORD, and showed them the king’s son.'),
(1, 12, 11, 4, 'Then in the seventh year, Jehoiada sent for the commanders of hundreds, the Carites, and the guards, and had them brought into the house of the LORD. There he made a covenant with them and put them under oath. He showed them the king’s son'),
(5, 12, 11, 4, 'Then, in the seventh year, Jehoiada sent for and took centurions and soldiers, and he brought them to himself in the temple of the Lord. And he formed a pact with them. And taking an oath with them in the house of the Lord, he revealed to them the son of the king.'),
(7, 12, 11, 4, 'And in the seventh year Joiada seat, and taking the centurions and the soldiers, brought them in to him into the temple of the Lord, and made a covenant with them: and taking an oath of them in the house of the Lord, shewed them the king’s son:'),
(4, 12, 11, 5, 'And he commanded them, saying, This is the thing that you shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king’s house;'),
(12, 12, 11, 5, 'And he commanded them, saying, This is the thing that ye shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king’s house;'),
(3, 12, 11, 5, 'And he commanded them, saying, This is the thing that ye shall do: a third part of you, that come in on the sabbath, shall be keepers of the watch of the king’s house;'),
(8, 12, 11, 5, 'And he commanded them, saying, This is the thing that ye shall do: a third part of you, that come in on the sabbath, shall be keepers of the watch of the king’s house;'),
(9, 12, 11, 5, 'And he commanded them, saying: ‘This is the thing that ye shall do: a third part of you, that come in on the sabbath, and that keep the watch of the king’s house—'),
(6, 12, 11, 5, 'And he commanded them saying, This is the thing which ye shall do: a third part of you, that come in on the sabbath, shall be keepers of the watch of the king’s house;'),
(14, 12, 11, 5, 'and commandeth them, saying, ‘This is the thing that ye do; The third of you are going in on the sabbath, and keepers of the charge of the house of the king,'),
(11, 12, 11, 5, 'And he will command them saying, This the word which ye shall do: The third of you coming in the Sabbath and watching the: watches of the king’s house;'),
(13, 12, 11, 5, 'He commanded them, saying, “This is the thing that you shall do: a third part of you, who come in on the Sabbath, shall be keepers of the watch of the king’s house;'),
(10, 12, 11, 5, 'He commanded them, saying, “This is the thing that you shall do: a third part of you, who come in on the Sabbath, shall be keepers of the watch of the king’s house;'),
(1, 12, 11, 5, 'and commanded them, “This is what you are to do: A third of you who come on duty on the Sabbath shall guard the royal palace,'),
(5, 12, 11, 5, 'And he commanded them, saying: “This is the word that you must do.'),
(7, 12, 11, 5, 'And he commanded them, saying: This is the thing that you must do:'),
(4, 12, 11, 6, 'And a third part shall be at the gate of Sur; and a third part at the gate behind the guard: so shall you keep the watch of the house, that it be not broken down.'),
(12, 12, 11, 6, 'And a third part shall be at the gate of Sur; and a third part at the gate behind the guard: so shall ye keep the watch of the house, that it be not broken down.'),
(3, 12, 11, 6, 'and a third part shall be at the gate Sur; and a third part at the gate behind the guard: so shall ye keep the watch of the house, and be a barrier.'),
(8, 12, 11, 6, 'And a third part shall be at the gate Sur; and a third part at the gate behind the guard: so shall ye keep the watch of the house, and be a barrier.'),
(9, 12, 11, 6, 'now another third part was at the gate Sur, and another third part at the gate behind the guard—shall keep the watch of the house, and be a barrier.'),
(6, 12, 11, 6, 'and a third part shall be at the gate of Sur; and a third part at the gate behind the couriers; and ye shall keep the watch of the house for a defence.'),
(14, 12, 11, 6, 'and the third is at the gate of Sur, and the third at the gate behind the runners, and ye have kept the charge of the house pulled down;'),
(11, 12, 11, 6, 'And the third in the gate of Sur; and a third in the gate behind the runners: and watch the watches of the house from being swept away.'),
(13, 12, 11, 6, 'A third part shall be at the gate Sur; and a third part at the gate behind the guard. So you shall keep the watch of the house, and be a barrier.'),
(10, 12, 11, 6, 'A third part shall be at the gate Sur; and a third part at the gate behind the guard. So you shall keep the watch of the house, and be a barrier.'),
(1, 12, 11, 6, 'a third shall be at the gate of Sur, and a third at the gate behind the guards. You are to take turns guarding the temple—'),
(5, 12, 11, 6, 'Let one third part of you enter on the Sabbath, and keep watch on the house of the king. And let one third part be at the gate of Sur. And let one third part be at the gate behind the dwelling place of the shield bearers. And you shall keep the watch on the house of Mesha.'),
(7, 12, 11, 6, 'Let a third part of you go in on the sabbath, and keep the watch of the king’s house. And let a third part be at the gate of Sur: and let a third part be at the gate behind the dwelling of the shieldbearers: and you shall keep the watch of the house of Messa.'),
(4, 12, 11, 7, 'And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.'),
(12, 12, 11, 7, 'And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.'),
(3, 12, 11, 7, 'And the two companies of you, even all that go forth on the sabbath, shall keep the watch of the house of Jehovah about the king.'),
(8, 12, 11, 7, 'And the two companies of you, even all that go forth on the sabbath, shall keep the watch of the house of the LORD about the king.'),
(9, 12, 11, 7, 'And the other two parts of you, even all that go forth on the sabbath, shall keep the watch of the house of the LORD about the king.'),
(6, 12, 11, 7, 'And the two parts of you, all those that go forth on the sabbath, even they shall keep the watch of the house of Jehovah about the king.'),
(14, 12, 11, 7, 'and two parts of you, all going out on the sabbath—they have kept the charge of the house of Jehovah about the king,'),
(11, 12, 11, 7, 'And two hands among you all going forth the Sabbath, and watch ye the watches of the house of Jehovah for the king.'),
(13, 12, 11, 7, 'The two companies of you, even all who go out on the Sabbath, shall keep the watch of the house of Yahweh around the king.'),
(10, 12, 11, 7, 'The two companies of you, even all who go out on the Sabbath, shall keep the watch of the house of the LORD around the king.'),
(1, 12, 11, 7, 'the two divisions that would go off duty on the Sabbath are to guard the house of the LORD for the king.'),
(5, 12, 11, 7, 'Yet truly, let two parts of you, all who depart on the Sabbath, keep watch over the house of the Lord concerning the king.'),
(7, 12, 11, 7, 'But let two parts of you, all that go forth on the sabbath, keep the watch of the house of the Lord about the king.'),
(4, 12, 11, 8, 'And you shall compass the king round about, every man with his weapons in his hand: and he that comes within the ranges, let him be slain: and be you with the king as he goes out and as he comes in.'),
(12, 12, 11, 8, 'And ye shall compass the king around, every man with his weapons in his hand: and he that cometh within the ranges, let him be slain. And be ye with the king as he goeth out and as he cometh in.'),
(3, 12, 11, 8, 'And ye shall compass the king round about, every man with his weapons in his hand; and he that cometh within the ranks, let him be slain: and be ye with the king when he goeth out, and when he cometh in.'),
(8, 12, 11, 8, 'And ye shall compass the king round about, every man with his weapons in his hand; and he that cometh within the ranks, let him be slain: and be ye with the king when he goeth out, and when he cometh in.'),
(9, 12, 11, 8, 'And ye shall compass the king round about, every man with his weapons in his hand; and he that cometh within the ranks, let him be slain; and be ye with the king when he goeth out, and when he cometh in.’'),
(6, 12, 11, 8, 'And ye shall encompass the king round about, every man with his weapons in his hand; and he that comes within the ranks shall be put to death; and ye shall be with the king when he goes out and when he comes in.'),
(14, 12, 11, 8, 'and ye have compassed the king round about, each with his weapons in his hand, and he who is coming unto the ranges is put to death; and be ye with the king in his going out and in his coming in.’'),
(11, 12, 11, 8, 'And surround upon the king round about, a man and his weapon in, his hand: and he coming into the ranks shall be slain. And be ye with, the king in his going forth and in his coming.'),
(13, 12, 11, 8, 'You shall surround the king, every man with his weapons in his hand; and he who comes within the ranks, let him be slain. Be with the king when he goes out, and when he comes in.”'),
(10, 12, 11, 8, 'You shall surround the king, every man with his weapons in his hand; and he who comes within the ranks, let him be slain. Be with the king when he goes out, and when he comes in.”'),
(1, 12, 11, 8, 'You must surround the king with weapons in hand, and anyone who approaches the ranks must be put to death. You must stay close to the king wherever he goes.”'),
(5, 12, 11, 8, 'And you shall surround him, having weapons in your hands. But if anyone will have entered the precinct of the temple, let him be killed. And you shall be with the king, entering and departing.”'),
(7, 12, 11, 8, 'And you shall compass him round about, having weapons in your hands: and if any man shall enter the precinct of the temple, let him be slain: and you shall be with the king coming in and going out.'),
(4, 12, 11, 9, 'And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.'),
(12, 12, 11, 9, 'And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.'),
(3, 12, 11, 9, 'And the captains over hundreds did according to all that Jehoiada the priest commanded; and they took every man his men, those that were to come in on the sabbath, with those that were to go out on the sabbath, and came to Jehoiada the priest.'),
(8, 12, 11, 9, 'And the captains over hundreds did according to all that Jehoiada the priest commanded: and they took every man his men, those that were to come in on the sabbath, with those that were to go out on the sabbath, and came to Jehoiada the priest.'),
(9, 12, 11, 9, 'And the captains over hundreds did according to all that Jehoiada the priest commanded; and they took every man his men, those that were to come in on the sabbath, with those that were to go out on the sabbath, and came to Jehoiada the priest.'),
(6, 12, 11, 9, 'And the captains of the hundreds did according to all that Jehoiada the priest commanded; and they took every man his men, those that were to come in on the sabbath, with them that were to go forth on the sabbath, and they came to Jehoiada the priest.'),
(14, 12, 11, 9, 'And the heads of the hundreds do according to all that Jehoiada the priest commanded, and take each his men going in on the sabbath, with those going out on the sabbath, and come in unto Jehoiada the priest,'),
(11, 12, 11, 9, 'And the captains of hundreds will do according to all that Jehoida the priest commanded: and they will take each his men going in the Sabbath, with those going forth the Sabbath, and they will come to Jehoida the priest.'),
(13, 12, 11, 9, 'The captains over hundreds did according to all that Jehoiada the priest commanded; and they took every man his men, those who were to come in on the Sabbath, with those who were to go out on the Sabbath, and came to Jehoiada the priest.'),
(10, 12, 11, 9, 'The captains over hundreds did according to all that Jehoiada the priest commanded; and they took every man his men, those who were to come in on the Sabbath, with those who were to go out on the Sabbath, and came to Jehoiada the priest.'),
(1, 12, 11, 9, 'So the commanders of hundreds did everything that Jehoiada the priest had ordered. Each of them took his men—those coming on duty on the Sabbath and those going off duty—and came to Jehoiada the priest.'),
(5, 12, 11, 9, 'And the centurions acted in accord with all the things that Jehoiada, the priest, had instructed them. And taking each one of their men who would enter on the Sabbath, with those who would depart on the Sabbath, they went to Jehoiada, the priest.'),
(7, 12, 11, 9, 'And the centurions did according to all things that Joiada the priest had commanded them: and taking every one their men, that went in on the sabbath, with them that went out on the sabbath, came to Joiada the priest.'),
(4, 12, 11, 10, 'And to the captains over hundreds did the priest give king David’s spears and shields, that were in the temple of the LORD.'),
(12, 12, 11, 10, 'And to the captains over hundreds the priest gave king David’s spears and shields, that were in the temple of the LORD.'),
(3, 12, 11, 10, 'And the priest delivered to the captains over hundreds the spears and shields that had been king David’s, which were in the house of Jehovah.'),
(8, 12, 11, 10, 'And the priest delivered to the captains over hundreds the spears and shields that had been king David’s, which were in the house of the LORD.'),
(9, 12, 11, 10, 'And the priest delivered to the captains over hundreds the spear and shields that had been king David’s, which were in the house of the LORD.'),
(6, 12, 11, 10, 'And the priest gave to the captains of the hundreds king David’s spears and shields which were in the house of Jehovah.'),
(14, 12, 11, 10, 'and the priest giveth to the heads of the hundreds the spears and the shields that king David had, that are in the house of Jehovah.'),
(11, 12, 11, 10, 'And the priest will give to the captains of hundreds the spears: and shields: which were to king David, Which were in the house of Jehovah.'),
(13, 12, 11, 10, 'The priest delivered to the captains over hundreds the spears and shields that had been king David’s, which were in the house of Yahweh.'),
(10, 12, 11, 10, 'The priest delivered to the captains over hundreds the spears and shields that had been king David’s, which were in the house of the LORD.'),
(1, 12, 11, 10, 'Then the priest gave to the commanders of hundreds the spears and shields of King David from the house of the LORD.'),
(5, 12, 11, 10, 'And he gave to them the spears and weapons of king David, which were in the house of the Lord.'),
(7, 12, 11, 10, 'And he gave them the spears, and the arms of king David, which were in the house of the Lord.'),
(4, 12, 11, 11, 'And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.'),
(12, 12, 11, 11, 'And the guard stood, every man with his weapons in his hand, around the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.'),
(3, 12, 11, 11, 'And the guard stood, every man with his weapons in his hand, from the right side of the house to the left side of the house, along by the altar and the house, by the king round about.'),
(8, 12, 11, 11, 'And the guard stood, every man with his weapons in his hand, from the right side of the house to the left side of the house, along by the altar and the house, by the king round about.'),
(9, 12, 11, 11, 'And the guard stood, every man with his weapons in his hand, from the right side of the house to the left side of the house, along by the altar and the house, by the king round about.'),
(6, 12, 11, 11, 'And the couriers stood by the king round about, every man with his weapons in his hand, from the right side of the house to the left side of the house, toward the altar and the house.'),
(14, 12, 11, 11, 'And the runners stand, each with his weapons in his hand, from the right shoulder of the house unto the left shoulder of the house, by the altar and by the house, by the king round about;'),
(11, 12, 11, 11, 'And the runners will stand, a man his weapon in his hand, from the right shoulder of the house even to the left shoulder of the house, to the altar and to the house by the king round about.'),
(13, 12, 11, 11, 'The guard stood, every man with his weapons in his hand, from the right side of the house to the left side of the house, along by the altar and the house, around the king.'),
(10, 12, 11, 11, 'The guard stood, every man with his weapons in his hand, from the right side of the house to the left side of the house, along by the altar and the house, around the king.'),
(1, 12, 11, 11, 'And the guards stood with weapons in hand surrounding the king by the altar and the temple, from the south side to the north side of the temple.'),
(5, 12, 11, 11, 'And they stood, each one having his weapons in his hand, before the right side of the temple, all the way to the left side of the altar and of the shrine, surrounding the king.'),
(7, 12, 11, 11, 'And they stood having every one their weapons in their hands, from the right side of the temple, unto the left side of the altar, and of the temple, about the king.'),
(4, 12, 11, 12, 'And he brought forth the king’s son, and put the crown on him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.'),
(12, 12, 11, 12, 'And he brought forth the king’s son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.'),
(3, 12, 11, 12, 'Then he brought out the king’s son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, Long live the king.'),
(8, 12, 11, 12, 'Then he brought out the king’s son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.'),
(9, 12, 11, 12, 'Then he brought out the king’s son, and put upon him the crown and the insignia; and they made him king, and anointed him; and they clapped their hands, and said: ‘Long live the king.’'),
(6, 12, 11, 12, 'And he brought forth the king’s son, and put the crown upon him, and [gave him] the testimony; and they made him king, and anointed him; and they clapped their hands, and said, Long live the king!'),
(14, 12, 11, 12, 'and he bringeth out the son of the king, and putteth on him the crown, and the testimony, and they make him king, and anoint him, and smite the hand, and say, ‘Let the king live.’'),
(11, 12, 11, 12, 'And he will bring forth the king’s son, and he will give upon him the diadem and the testimonies; and they will make him king, and: anoint him and they will strike the hand and say, The king shall live.'),
(13, 12, 11, 12, 'Then he brought out the king’s son, and put the crown on him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, “Long live the king!”'),
(10, 12, 11, 12, 'Then he brought out the king’s son, and put the crown on him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, “Long live the king.”'),
(1, 12, 11, 12, 'Then Jehoiada brought out the king’s son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him, and the people clapped their hands and declared, “Long live the king!”'),
(5, 12, 11, 12, 'And he led forth the son of the king. And he placed the diadem on him, and the testimony. And they made him king, and they anointed him. And clapping their hands, they said: “The king lives!”'),
(7, 12, 11, 12, 'And he brought forth the king’s son, and put the diadem upon him, and the testimony: and they made him king, and anointed him: and clapping their hands. they said, God save the king.'),
(4, 12, 11, 13, 'And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the LORD.'),
(12, 12, 11, 13, 'And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the LORD.'),
(3, 12, 11, 13, 'And when Athaliah heard the noise of the guard and of the people, she came to the people into the house of Jehovah:'),
(8, 12, 11, 13, 'And when Athaliah heard the noise of the guard and of the people, she came to the people into the house of the LORD:'),
(9, 12, 11, 13, 'And when Athaliah heard the noise of the guard and of the people, she came to the people into the house of the LORD.'),
(6, 12, 11, 13, 'And Athaliah heard the noise of the couriers [and] of the people; and she came to the people into the house of Jehovah.'),
(14, 12, 11, 13, 'And Athaliah heareth the voice of the runners and of the people, and she cometh in unto the people, to the house of Jehovah,'),
(11, 12, 11, 13, 'And Athaliah will hear the voice of the runners of the people; and she will go in to the: people to the house of Jehovah.'),
(13, 12, 11, 13, 'When Athaliah heard the noise of the guard and of the people, she came to the people into the house of Yahweh:'),
(10, 12, 11, 13, 'When Athaliah heard the noise of the guard and of the people, she came to the people into the house of the LORD:'),
(1, 12, 11, 13, 'When Athaliah heard the noise from the guards and the people, she went out to the people in the house of the LORD.'),
(5, 12, 11, 13, 'Then Athaliah heard the sound of the people running. And entering to the crowd at the temple of the Lord,'),
(7, 12, 11, 13, 'And Athalia heard the noise of the people running: and going in to the people into the temple of the Lord,'),
(4, 12, 11, 14, 'And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.'),
(12, 12, 11, 14, 'And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets. And Athaliah rent her clothes, and cried, Treason, treason.'),
(3, 12, 11, 14, 'and she looked, and, behold, the king stood by the pillar, as the manner was, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets. Then Athaliah rent her clothes, and cried, Treason! treason!'),
(8, 12, 11, 14, 'and she looked, and, behold, the king stood by the pillar, as the manner was, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew with trumpets. Then Athaliah rent her clothes, and cried, Treason, treason.'),
(9, 12, 11, 14, 'And she looked, and, behold, the king stood on the platform, as the manner was, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew with trumpets. Then Athaliah rent her clothes, and cried: ‘Treason, treason.’'),
(6, 12, 11, 14, 'And she looked, and behold, the king stood on the dais, according to the custom, and the princes and the trumpeters were by the king; and all the people of the land rejoiced, and blew with trumpets. And Athaliah rent her garments and cried, Conspiracy! Conspiracy!'),
(14, 12, 11, 14, 'and looketh, and lo, the king is standing by the pillar, according to the ordinance, and the heads, and the trumpets, are by the king, and all the people of the land are rejoicing, and blowing with trumpets, and Athaliah rendeth her garments, and calleth, ‘Conspiracy! conspiracy!’'),
(11, 12, 11, 14, 'And she will see and behold, the king standing by the pillar according to judgment, and the captains and the trumpets to the king; and all the people of the land rejoicing, and striking with the trumpets. And Athaliah will rend her garments and call out, A conspiracy! a conspiracy!'),
(13, 12, 11, 14, 'and she looked, and behold, the king stood by the pillar, as the tradition was, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets. Then Athaliah tore her clothes, and cried, “Treason! Treason!”'),
(10, 12, 11, 14, 'and she looked, and look, the king stood by the pillar, as the tradition was, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets. Then Athaliah tore her clothes, and cried, “Treason. Treason.”'),
(1, 12, 11, 14, 'And she looked out and saw the king standing by the pillar, according to the custom. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her clothes and screamed, “Treason! Treason!”'),
(5, 12, 11, 14, 'she saw the king standing upon a tribunal, according to custom, and the singers and trumpets near him, and all the people of the land rejoicing and sounding the trumpets. And she tore her garments, and she cried out: “Conspiracy! Conspiracy!”'),
(7, 12, 11, 14, 'She saw the king standing upon a tribunal, as the manner was, and the singers, and the trumpets near him, and all the people of the land rejoicing, and sounding the trumpets: and she rent her garments, and cried: A conspiracy, a conspiracy.'),
(4, 12, 11, 15, 'But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said to them, Have her forth without the ranges: and him that follows her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.'),
(12, 12, 11, 15, 'But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said to them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.'),
(3, 12, 11, 15, 'And Jehoiada the priest commanded the captains of hundreds that were set over the host, and said unto them, Have her forth between the ranks; and him that followeth her slay with the sword. For the priest said, Let her not be slain in the house of Jehovah.'),
(8, 12, 11, 15, 'And Jehoiada the priest commanded the captains of hundreds that were set over the host, and said unto them, Have her forth between the ranks; and him that followeth her slay with the sword: for the priest said, Let her not be slain in the house of the LORD.'),
(9, 12, 11, 15, 'And Jehoiada the priest commanded the captains of hundreds, the officers of the host, and said unto them: ‘Have her forth between the ranks; and him that followeth her slay with the sword’; for the priest said: ‘Let her not be slain in the house of the LORD.’'),
(6, 12, 11, 15, 'And Jehoiada the priest commanded the captains of the hundreds that were set over the host, and said to them, Lead her forth without the ranks; and whosoever follows her, slay with the sword; for the priest said, Let her not be put to death in the house of Jehovah.'),
(14, 12, 11, 15, 'And Jehoiada the priest commandeth the heads of the hundreds, inspectors of the force, and saith unto them, ‘Bring her out unto the outside of the ranges, and him who is going after her, put to death by the sword:’ for the priest had said, ‘Let her not be put to death in the house of Jehovah.’'),
(11, 12, 11, 15, 'And Jehoida the priest will command the captains of hundreds: overseeing the army, and he will say to them Bring her forth to within the ranks, be going after her being killed with the sword, For the priest said, She shall not be: killed in the house of Jehovah.'),
(13, 12, 11, 15, 'Jehoiada the priest commanded the captains of hundreds who were set over the army, and said to them, “Bring her out between the ranks. Kill him who follows her with the sword.” For the priest said, “Don’t let her be slain in the house of Yahweh.”'),
(10, 12, 11, 15, 'Jehoiada the priest commanded the captains of hundreds who were set over the army, and said to them, “Bring her out between the ranks. Kill him who follows her with the sword.” For the priest said, “Do not let her be slain in the house of the LORD.”'),
(1, 12, 11, 15, 'And Jehoiada the priest ordered the commanders of hundreds in charge of the army, “Bring her out between the ranks, and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the house of the LORD.”'),
(5, 12, 11, 15, 'But Jehoiada gave orders to the centurions who were over the army, and he said to them: “Lead her away, beyond the precinct of the temple. And whoever will have followed her, let him be struck with the sword.” For the priest had said, “Do not allow her to be killed in the temple of the Lord.”'),
(7, 12, 11, 15, 'But Joiada commended the centurions that were over the army, and said to them: Have her forth without the precinct of the temple, and whosoever shall follow her, let him be slain with the sword. For the priest had said: Let her not be slain in the temple of the Lord.'),
(4, 12, 11, 16, 'And they laid hands on her; and she went by the way by the which the horses came into the king’s house: and there was she slain.'),
(12, 12, 11, 16, 'And they laid hands on her; and she went by the way by which the horses came into the king’s house: and there was she slain.'),
(3, 12, 11, 16, 'So they made way for her; and she went by the way of the horses’ entry to the king’s house: and there was she slain.'),
(8, 12, 11, 16, 'So they made way for her; and she went by the way of the horses’ entry to the king’s house: and there was she slain.'),
(9, 12, 11, 16, 'So they made way for her; and she went by the way of the horses’ entry to the king’s house; and there was she slain.'),
(6, 12, 11, 16, 'And they made way for her, and she went by the way by which the horses entered the king’s house, and there was she put to death.'),
(14, 12, 11, 16, 'And they make for her sides, and she entereth the way of the entering in of the horses to the house of the king, and is put to death there.'),
(11, 12, 11, 16, 'And they will put their hands upon her; and she will go the way of the entrance of the, horses of the king’s house: and she will die there.'),
(13, 12, 11, 16, 'So they made way for her; and she went by the way of the horses’ entry to the king’s house. She was slain there.'),
(10, 12, 11, 16, 'So they made way for her; and she went by the way of the horses’ entry to the king’s house. She was slain there.'),
(1, 12, 11, 16, 'So they seized Athaliah as she reached the horses’ entrance to the palace grounds, and there she was put to death.'),
(5, 12, 11, 16, 'And they laid hands on her. And they pushed her through the way by which horses enter, beside the palace. And she was killed there.'),
(7, 12, 11, 16, 'And they laid hands on her: and thrust her out by the way by which the horses go in, by the palace, and she was slain there.'),
(4, 12, 11, 17, 'And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD’s people; between the king also and the people.'),
(12, 12, 11, 17, 'And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD’S people; between the king also and the people.'),
(3, 12, 11, 17, 'And Jehoiada made a covenant between Jehovah and the king and the people, that they should be Jehovah’s people; between the king also and the people.'),
(8, 12, 11, 17, 'And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD’S people; between the king also and the people.'),
(9, 12, 11, 17, 'And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD’S people; between the king also and the people.'),
(6, 12, 11, 17, 'And Jehoiada made a covenant between Jehovah and the king and the people, that they should be the people of Jehovah; and between the king and the people.'),
(14, 12, 11, 17, 'And Jehoiada maketh the covenant between Jehovah and the king and the people, to be for a people to Jehovah, and between the king and the people.'),
(11, 12, 11, 17, 'And Jehoida will cut out the covenant between Jehovah and between the king, and between the people, to be for a: people to Jehovah; and between the king and between the people.'),
(13, 12, 11, 17, 'Jehoiada made a covenant between Yahweh and the king and the people, that they should be Yahweh’s people; between the king also and the people.'),
(10, 12, 11, 17, 'Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD’s people; between the king also and the people.'),
(1, 12, 11, 17, 'Then Jehoiada made a covenant between the LORD and the king and the people that they would be the LORD’s people. He also made a covenant between the king and the people.'),
(5, 12, 11, 17, 'Then Jehoiada formed a covenant between the Lord, and the king and the people, so that they would be the people of the Lord; and between the king and the people.'),
(7, 12, 11, 17, 'And Joiada made a covenant between the Lord, and the king, and the people, that they should be the people of the Lord, and between the king and the people.'),
(4, 12, 11, 18, 'And all the people of the land went into the house of Baal, and broke it down; his altars and his images broke they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the LORD.'),
(12, 12, 11, 18, 'And all the people of the land went into the house of Baal, and broke it down; his altars and his images they broke wholly in pieces, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the the house of the LORD.'),
(3, 12, 11, 18, 'And all the people of the land went to the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of Jehovah.'),
(8, 12, 11, 18, 'And all the people of the land went to the house of Baal, and brake it down: his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the LORD.'),
(9, 12, 11, 18, 'And all the people of the land went to the house of Baal, and broke it down; his altars and his images broke they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the LORD.'),
(6, 12, 11, 18, 'Then all the people of the land went into the house of Baal, and broke it down: his altars and his images they broke in pieces completely, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of Jehovah.'),
(14, 12, 11, 18, 'And all the people of the land go in to the house of Baal, and break it down, its altars and its images they have thoroughly broken, and Mattan priest of Baal they have slain before the altars; and the priest setteth inspectors over the house of Jehovah,'),
(11, 12, 11, 18, 'And all the people of the land will go into the house of Baal, and lay it waste; his altars and his images they brake in pieces diligently, and Mattan, priest of Baal, they slew before the altars. And the priest will set overseers over the house of Jehovah.'),
(13, 12, 11, 18, 'All the people of the land went to the house of Baal, and broke it down; his altars and his images broke they in pieces thoroughly, and killed Mattan the priest of Baal before the altars. The priest appointed officers over the house of Yahweh.'),
(10, 12, 11, 18, 'All the people of the land went to the house of Baal, and broke it down; his altars and his images broke they in pieces thoroughly, and killed Mattan the priest of Baal before the altars. The priest appointed officers over the house of the LORD.'),
(1, 12, 11, 18, 'So all the people of the land went to the temple of Baal and tore it down. They smashed the altars and idols to pieces, and they killed Mattan the priest of Baal in front of the altars. And Jehoiada the priest posted guards for the house of the LORD.'),
(5, 12, 11, 18, 'And all the people of the land entered the temple of Baal, and they tore down his altars, and they thoroughly crushed the statues. Also, they killed Mattan, the priest of Baal, before the altar. And the priest placed guards in the house of the Lord.'),
(7, 12, 11, 18, 'And all the people of the land went into the temple of Baal, and broke down his altars, and his images they broke in pieces thoroughly: they slew also Mathan the priest of Baal before the altar. And the priest set guards in the house of the Lord.'),
(4, 12, 11, 19, 'And he took the rulers over hundreds, and the captains, and the guard, and all the people of the land; and they brought down the king from the house of the LORD, and came by the way of the gate of the guard to the king’s house. And he sat on the throne of the kings.'),
(12, 12, 11, 19, 'And he took the rulers over hundreds, and the captains, and the guard, and all the people of the land; and they brought down the king from the house of the LORD, and came by the way of the gate of the guard to the king’s house. And he sat on the throne of the kings.'),
(3, 12, 11, 19, 'And he took the captains over hundreds, and the Carites, and the guard, and all the people of the land; and they brought down the king from the house of Jehovah, and came by the way of the gate of the guard unto the king’s house. And he sat on the throne of the kings.'),
(8, 12, 11, 19, 'And he took the captains over hundreds, and the Carites, and the guard, and all the people of the land; and they brought down the king from the house of the LORD, and came by the way of the gate of the guard unto the king’s house. And he sat on the throne of the kings.'),
(9, 12, 11, 19, 'And he took the captains over hundreds, and the Carites, and the guard, and all the people of the land; and they brought down the king from the house of the LORD, and came by the way of the gate of the guard unto the king’s house. And he sat on the throne of the kings.'),
(6, 12, 11, 19, 'And he took the captains of the hundreds, and the bodyguard, and the couriers, and all the people of the land; and they brought down the king from the house of Jehovah, and came by the way through the gate of the couriers into the king’s house. And he sat upon the throne of the kings.'),
(14, 12, 11, 19, 'and taketh the heads of the hundreds, and the executioners, and the runners, and all the people of the land, and they bring down the king from the house of Jehovah, and come by the way of the gate of the runners, to the house of the king, and he sitteth on the throne of the kings.'),
(11, 12, 11, 19, 'And he will take the captains of hundreds, and the executioners, and the runners, and all the people of the land; and they will bring down the king from the house of Jehovah, and they will come the way of the gate of the runners of the king’s house. And he will sit upon the throne of the kings.'),
(13, 12, 11, 19, 'He took the captains over hundreds, and the Carites, and the guard, and all the people of the land; and they brought down the king from the house of Yahweh, and came by the way of the gate of the guard to the king’s house. He sat on the throne of the kings.'),
(10, 12, 11, 19, 'He took the captains over hundreds, and the Carites, and the guard, and all the people of the land; and they brought down the king from the house of the LORD, and came by the way of the Gate of the Guard to the king’s house. He sat on the throne of the kings.'),
(1, 12, 11, 19, 'He took with him the commanders of hundreds, the Carites, the guards, and all the people of the land, and they brought the king down from the house of the LORD and entered the royal palace by way of the Gate of the Guards. Then Joash took his seat on the royal throne,'),
(5, 12, 11, 19, 'And he took the centurions, and the legions of the Cherethites and Pelethites, and all the people of the land, and together they led the king from the house of the Lord. And they went by way of the gate of the shield bearers into the palace. And he sat upon the throne of the kings.'),
(7, 12, 11, 19, 'And he took the centurions, and the bands of the Cerethi and the Phelethi, and all the people of the land, and they brought the king from the house of the Lord: and they came by the way of the gate of the shieldbearers into the palace. and he sat on the throne of the kings.'),
(4, 12, 11, 20, 'And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king’s house.'),
(12, 12, 11, 20, 'And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king’s house.'),
(3, 12, 11, 20, 'So all the people of the land rejoiced, and the city was quiet. And Athaliah they had slain with the sword at the king’s house.'),
(8, 12, 11, 20, 'So all the people of the land rejoiced, and the city was quiet: and they slew Athaliah with the sword at the king’s house.'),
(9, 12, 11, 20, 'So all the people of the land rejoiced, and the city was quiet; and they slew Athaliah with the sword at the king’s house.'),
(6, 12, 11, 20, 'And all the people of the land rejoiced, and the city was quiet; and they had slain Athaliah with the sword [beside] the king’s house.'),
(14, 12, 11, 20, 'And all the people of the land rejoice, and the city is quiet, and Athaliah they have put to death by the sword in the house of the king;'),
(11, 12, 11, 20, 'And: all the people of the land will rejoice, and the city rested: and they killed Athaliah with the sword in the house of the king.'),
(13, 12, 11, 20, 'So all the people of the land rejoiced, and the city was quiet. Athaliah they had slain with the sword at the king’s house.'),
(10, 12, 11, 20, 'So all the people of the land rejoiced, and the city was quiet. Athaliah they had slain with the sword at the king’s house.'),
(1, 12, 11, 20, 'and all the people of the land rejoiced. And the city was quiet, because Athaliah had been put to the sword at the royal palace.'),
(5, 12, 11, 20, 'And all the people of the land rejoiced. And the city was quieted. But Athaliah was slain with the sword at the house of the king.'),
(7, 12, 11, 20, 'And all the people of the land rejoiced, and the city was quiet: but Athalia was slain with the sword in the king’s house.'),
(4, 12, 11, 21, 'Seven years old was Jehoash when he began to reign.'),
(12, 12, 11, 21, 'Seven years old was Jehoash when he began to reign.'),
(3, 12, 11, 21, 'Jehoash was seven years old when he began to reign.'),
(8, 12, 11, 21, 'Jehoash was seven years old when he began to reign.'),
(9, 12, 11, 21, 'Jehoash was seven years old when he began to reign.'),
(6, 12, 11, 21, 'Jehoash was seven years old when he began to reign.'),
(14, 12, 11, 21, 'a son of seven years is Jehoash in his reigning.'),
(11, 12, 11, 21, 'The son of seven years, Jehoash in his reigning.'),
(13, 12, 11, 21, 'Jehoash was seven years old when he began to reign.'),
(10, 12, 11, 21, 'Jehoash was seven years old when he began to reign.'),
(1, 12, 11, 21, 'Joash was seven years old when he became king.'),
(5, 12, 11, 21, 'Now Jehoash was seven years old when he had begun to reign.'),
(7, 12, 11, 21, 'Now Joas was seven years old, when he began to reign.'),
(4, 12, 12, 1, 'In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother’s name was Zibiah of Beersheba.'),
(12, 12, 12, 1, 'In the seventh year of Jehu, Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother’s name was Zibiah of Beer-sheba.'),
(3, 12, 12, 1, 'In the seventh year of Jehu began Jehoash to reign; and he reigned forty years in Jerusalem: and his mother’s name was Zibiah of Beer-sheba.'),
(8, 12, 12, 1, 'In the seventh year of Jehu began Jehoash to reign; and he reigned forty years in Jerusalem: and his mother’s name was Zibiah of Beer-sheba.'),
(9, 12, 12, 1, 'In the seventh year of Jehu began Jehoash to reign; and he reigned forty years in Jerusalem; and his mother’s name was Zibiah of Beer-sheba.'),
(6, 12, 12, 1, 'In the seventh year of Jehu, Jehoash began to reign; and he reigned forty years in Jerusalem; and his mother’s name was Zibiah of Beer-sheba.'),
(14, 12, 12, 1, 'In the seventh year of Jehu reigned hath Jehoash, and forty years he hath reigned in Jerusalem, and the name of his mother is Zibiah of Beer-Sheba,'),
(11, 12, 12, 1, 'In the seventh year to Jehu, Jehoash reigned; and forty years he reigned in Jerusalem And his mother’s name Zibiah, from the Well of the Oath.'),
(13, 12, 12, 1, 'In the seventh year of Jehu began Jehoash to reign; and he reigned forty years in Jerusalem: and his mother’s name was Zibiah of Beersheba.'),
(10, 12, 12, 1, 'In the seventh year of Jehu began Jehoash to reign; and he reigned forty years in Jerusalem: and his mother’s name was Zibiah of Beersheba.'),
(1, 12, 12, 1, 'In the seventh year of Jehu, Joash became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba.'),
(5, 12, 12, 1, 'In the seventh year of Jehu, Jehoash reigned. And he reigned for forty years in Jerusalem. The name of his mother was Zebiah from Beersheba.'),
(7, 12, 12, 1, 'In the seventh year of Jehu Joas began to reign: and he reigned forty years in Jerusalem. The name of his mother was Sebia of Bersabee.'),
(4, 12, 12, 2, 'And Jehoash did that which was right in the sight of the LORD all his days wherein Jehoiada the priest instructed him.'),
(12, 12, 12, 2, 'And Jehoash did that which was right in the sight of the LORD all his days wherein Jehoiada the priest instructed him.'),
(3, 12, 12, 2, 'And Jehoash did that which was right in the eyes of Jehovah all his days wherein Jehoiada the priest instructed him.'),
(8, 12, 12, 2, 'And Jehoash did that which was right in the eyes of the LORD all his days wherein Jehoiada the priest instructed him.'),
(9, 12, 12, 2, 'And Jehoash did that which was right in the eyes of the LORD all his days wherein Jehoiada the priest instructed him.'),
(6, 12, 12, 2, 'And Jehoash did what was right in the sight of Jehovah, all the days wherein Jehoiada the priest instructed him.'),
(14, 12, 12, 2, 'and Jehoash doth that which is right in the eyes of Jehovah all his days in which Jehoiada the priest directed him,'),
(11, 12, 12, 2, 'And Jehoash will do the straight in the eyes of Jehovah all his days which Jehoida the priest taught him.'),
(13, 12, 12, 2, 'Jehoash did that which was right in the eyes of Yahweh all his days in which Jehoiada the priest instructed him.'),
(10, 12, 12, 2, 'Jehoash did that which was right in the eyes of the LORD all his days in which Jehoiada the priest instructed him.'),
(1, 12, 12, 2, 'And Joash did what was right in the eyes of the LORD all the days he was instructed by Jehoiada the priest.'),
(5, 12, 12, 2, 'And Jehoash did what was right in the sight of the Lord, during all the days that Jehoiada, the priest, taught him.'),
(7, 12, 12, 2, 'And Joas did that which was right before the Lord all the days that Joiada the priest taught him.'),
(4, 12, 12, 3, 'But the high places were not taken away: the people still sacrificed and burnt incense in the high places.'),
(12, 12, 12, 3, 'But the high places were not taken away: the people still sacrificed and burnt incense in the high places.'),
(3, 12, 12, 3, 'Howbeit the high places were not taken away; the people still sacrificed and burnt incense in the high places.'),
(8, 12, 12, 3, 'Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.'),
(9, 12, 12, 3, 'Howbeit the high places were not taken away; the people still sacrificed and offered in the high places.'),
(6, 12, 12, 3, 'Only, the high places were not removed: the people still sacrificed and burned incense on the high places.'),
(14, 12, 12, 3, 'only, the high places have not turned aside, still are the people sacrificing and making perfume in high places.'),
(11, 12, 12, 3, 'Only the heights were not removed; the people yet sacrificing and burning incense upon the heights.'),
(13, 12, 12, 3, 'However the high places were not taken away; the people still sacrificed and burnt incense in the high places.'),
(10, 12, 12, 3, 'However the high places were not taken away; the people still sacrificed and burnt incense in the high places.'),
(1, 12, 12, 3, 'Nevertheless, the high places were not removed; the people continued sacrificing and burning incense there.'),
(5, 12, 12, 3, 'Yet still he did not take away the high places. For the people were still immolating, and burning incense, in the high places.'),
(7, 12, 12, 3, 'But yet he took not away the high places: for the people still sacrificed and burnt incense in the high places.'),
(4, 12, 12, 4, 'And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, even the money of every one that passes the account, the money that every man is set at, and all the money that comes into any man’s heart to bring into the house of the LORD,'),
(12, 12, 12, 4, 'And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man’s heart to bring into the house of the LORD,'),
(3, 12, 12, 4, 'And Jehoash said to the priests, All the money of the hallowed things that is brought into the house of Jehovah, in current money, the money of the persons for whom each man is rated, and all the money that it cometh into any man’s heart to bring into the house of Jehovah,'),
(8, 12, 12, 4, 'And Jehoash said to the priests, All the money of the hallowed things that is brought into the house of the LORD, in current money, the money of the persons for whom each man is rated, and all the money that it cometh into any man’s heart to bring into the house of the LORD,'),
(9, 12, 12, 4, 'And Jehoash said to the priests: ‘All the money of the hallowed things that is brought into the house of the LORD, in current money, the money of the persons for whom each man is rated, all the money that cometh into any man’s heart to bring into the house of the LORD,'),
(6, 12, 12, 4, 'And Jehoash said to the priests, All the money of the hallowed things that is brought into the house of Jehovah, the money of every one that passes [the account], the money at which every man is valued, [and] all the money that comes into any man’s heart to bring into the house of Jehovah,'),
(14, 12, 12, 4, 'And Jehoash saith unto the priests, ‘All the money of the sanctified things that is brought in to the house of Jehovah, the money of him who is passing over, each the money of his valuation, all the money that it goeth up on the heart of a man to bring in to the house of Jehovah,'),
(11, 12, 12, 4, 'And Jehoash will say to the priests, All the silver of the holies which shall come to the house of Jehovah, the silver of a man passing by, the silver of the souls of his estimation, all the silver which shall come up upon the heart of a man to bring in to the house of Jehovah,'),
(13, 12, 12, 4, 'Jehoash said to the priests, “All the money of the holy things that is brought into the house of Yahweh, in current money, the money of the persons for whom each man is rated, and all the money that it comes into any man’s heart to bring into the house of Yahweh,'),
(10, 12, 12, 4, 'Jehoash said to the priests, “All the money of the holy things that is brought into the house of the LORD, in current money, the money of the persons for whom each man is rated, and all the money that it comes into any man’s heart to bring into the house of the LORD,'),
(1, 12, 12, 4, 'Then Joash said to the priests, “Collect all the money brought as sacred gifts into the house of the LORD—the census money, the money from vows, and the money brought voluntarily into the house of the LORD.'),
(5, 12, 12, 4, 'And Jehoash said to the priests: “All of the money for the holy things, which has been brought into the temple of the Lord from those who pass by, which is offered for the price of a soul, and which they bring into the temple of the Lord willingly, from their own free heart:'),
(7, 12, 12, 4, 'And Joas said to the priests: All the money of the sanctified things, which is brought into the temple of the Lord by those that pass, which is offered for the price of a soul, and which of their own accord, and of their own free heart they bring into the temple of the Lord:'),
(4, 12, 12, 5, 'Let the priests take it to them, every man of his acquaintance: and let them repair the breaches of the house, wherever any breach shall be found.'),
(12, 12, 12, 5, 'Let the priests take it to them, every man of his acquaintance: and let them repair the breaches of the house, wherever any breach shall be found.'),
(3, 12, 12, 5, 'let the priests take it to them, every man from his acquaintance; and they shall repair the breaches of the house, wheresoever any breach shall be found.'),
(8, 12, 12, 5, 'let the priests take it to them, every man from his acquaintance: and they shall repair the breaches of the house, wheresoever any breach shall be found.'),
(9, 12, 12, 5, 'let the priests take it to them, every man from him that bestoweth it upon him; and they shall repair the breaches of the house, wheresoever any breach shall be found.’'),
(6, 12, 12, 5, 'let the priests take it, every man of his acquaintance; and let them repair the breaches of the house, wherever any breach is found.'),
(14, 12, 12, 5, 'do the priests take to them, each from his acquaintance, and they strengthen the breach of the house, in all places where there is found a breach.’'),
(11, 12, 12, 5, 'The priests shall take to themselves a man from his selling; and they shall make firm the breach of the house to all which a breach shall be found there.'),
(13, 12, 12, 5, 'let the priests take it to them, every man from his acquaintance; and they shall repair the breaches of the house, wherever any breach shall be found.”'),
(10, 12, 12, 5, 'let the priests take it to them, every man from his acquaintance; and they shall repair the breaches of the house, wherever any breach shall be found.”'),
(1, 12, 12, 5, 'Let every priest receive it from his constituency, and let it be used to repair any damage found in the temple.”'),
(5, 12, 12, 5, 'let the priests, according to their ranks, take and use it in order to repair the surfaces of the house, wherever they see anything in need of repair.”'),
(7, 12, 12, 5, 'Let the priests take it according to their order, and repair the house, wheresoever they shall see any thing that wanteth repairing.'),
(4, 12, 12, 6, 'But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.'),
(12, 12, 12, 6, 'But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.'),
(3, 12, 12, 6, 'But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.'),
(8, 12, 12, 6, 'But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.'),
(9, 12, 12, 6, 'But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.'),
(6, 12, 12, 6, 'And it was [so that] in the twenty-third year of king Jehoash, the priests had not repaired the breaches of the house.'),
(14, 12, 12, 6, 'And it cometh to pass, in the twenty and third year of king Jehoash, the priests have not strengthened the breach of the house,'),
(11, 12, 12, 6, 'And it will be in the year the twenty and third year to king Jehoash, and the priests strengthened not the breach of the house.'),
(13, 12, 12, 6, 'But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.'),
(10, 12, 12, 6, 'But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.'),
(1, 12, 12, 6, 'By the twenty-third year of the reign of Joash, however, the priests had not yet repaired the damage to the temple.'),
(5, 12, 12, 6, 'And yet, even until the twenty-third year of king Jehoash, the priests did not repair the surfaces of the temple.'),
(7, 12, 12, 6, 'Now till the three and twentieth year of king Joas, the priests did not make the repairs of the temple.'),
(4, 12, 12, 7, 'Then king Jehoash called for Jehoiada the priest, and the other priests, and said to them, Why repair you not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.'),
(12, 12, 12, 7, 'Then king Jehoash called for Jehoiada the priest, and the other priests, and said to them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.'),
(3, 12, 12, 7, 'Then king Jehoash called for Jehoiada the priest, and for the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore take no more money from your acquaintance, but deliver it for the breaches of the house.'),
(8, 12, 12, 7, 'Then king Jehoash called for Jehoiada the priest, and for the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore take no more money from your acquaintance, but deliver it for the breaches of the house.'),
(9, 12, 12, 7, 'Then king Jehoash called for Jehoiada the priest, and for the other priests, and said unto them: ‘Why repair ye not the breaches of the house? now therefore take no longer money from them that bestow it upon you, but deliver it for the breaches of the house.’'),
(6, 12, 12, 7, 'Then king Jehoash called for Jehoiada the priest, and the priests, and said to them, Why have ye not repaired the breaches of the house? And now receive no money of your acquaintances, but give it for the breaches of the house.'),
(14, 12, 12, 7, 'and king Jehoash calleth to Jehoiada the priest, and to the priests, and saith unto them, ‘Wherefore are ye not strengthening the breach of the house? and now, receive no money from your acquaintances, but for the breach of the house give it.’'),
(11, 12, 12, 7, 'And king Jehoash will call for Jehoida the priest, and for the priests, and he will say to them, Wherefore are ye not strengthening the breach of the house? now ye shall not take silver from the selling, for ye shall give it for the breach of the house.'),
(13, 12, 12, 7, 'Then king Jehoash called for Jehoiada the priest, and for the other priests, and said to them, “Why don’t you repair the breaches of the house? Now therefore take no more money from your treasurers, but deliver it for the breaches of the house.”'),
(10, 12, 12, 7, 'Then king Jehoash called for Jehoiada the priest, and for the other priests, and said to them, “Why do you not repair the breaches of the house? Now therefore take no more money from your treasurers, but deliver it for the breaches of the house.”'),
(1, 12, 12, 7, 'So King Joash called Jehoiada and the other priests and said, “Why have you not repaired the damage to the temple? Now, therefore, take no more money from your constituency, but hand it over for the repair of the temple.”'),
(5, 12, 12, 7, 'And king Jehoash called the high priest, Jehoiada, and the priests, saying to them: “Why have you not repaired the surfaces of the temple? Therefore, you may no longer accept money according to your ranks. Instead, return it in order that the temple may be repaired.”'),
(7, 12, 12, 7, 'And king Joas called Joiada the high priest and the priests, saying to them: Why do you not repair the temple? Take you therefore money no more according to your order, but restore it for the repairing of the temple.'),
(4, 12, 12, 8, 'And the priests consented to receive no more money of the people, neither to repair the breaches of the house.'),
(12, 12, 12, 8, 'And the priests consented to receive no more money of the people, neither to repair the breaches of the house.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 12, 12, 8, 'And the priests consented that they should take no more money from the people, neither repair the breaches of the house.'),
(8, 12, 12, 8, 'And the priests consented that they should take no more money from the people, neither repair the breaches of the house.'),
(9, 12, 12, 8, 'And the priests consented that they should take no longer money from the people, neither repair the breaches of the house.'),
(6, 12, 12, 8, 'And the priests consented to receive no money of the people, and that they should only repair the breaches of the house.'),
(14, 12, 12, 8, 'And the priests consent not to receive money from the people, nor to strengthen the breach of the house,'),
(11, 12, 12, 8, 'And the priests will consent not to take silver from the people, and not to strengthen the breach of the house.'),
(13, 12, 12, 8, 'The priests consented that they should take no more money from the people, neither repair the breaches of the house.'),
(10, 12, 12, 8, 'The priests consented that they should take no more money from the people, neither repair the breaches of the house.'),
(1, 12, 12, 8, 'So the priests agreed that they would not receive money from the people and that they would not repair the temple themselves.'),
(5, 12, 12, 8, 'And so the priests were prohibited from accepting any more money from the people to repair the surfaces of the house.'),
(7, 12, 12, 8, 'And the priests were forbidden to take any more money of the people, and to make the repairs of the house.'),
(4, 12, 12, 9, 'But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one comes into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.'),
(12, 12, 12, 9, 'But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put in it all the money that was brought into the house of the LORD.'),
(3, 12, 12, 9, 'But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of Jehovah: and the priests that kept the threshold put therein all the money that was brought into the house of Jehovah.'),
(8, 12, 12, 9, 'But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.'),
(9, 12, 12, 9, 'And Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD; and the priests that kept the threshold put therein all the money that was brought into the house of the LORD.'),
(6, 12, 12, 9, 'And Jehoiada the priest took a chest, and bored a hole in the lid, and set it beside the altar, on the right side as one comes into the house of Jehovah; and the priests that kept the door put into it all the money brought into the house of Jehovah.'),
(14, 12, 12, 9, 'and Jehoiada the priest taketh a chest, and pierceth a hole in its lid, and putteth it near the altar, on the right side, as one cometh in to the house of Jehovah, and the priests keeping the threshold have put there all the money that is brought in to the house of Jehovah.'),
(11, 12, 12, 9, 'And Jehoida the priest will take one ark and bore a hole in its door, and he will give it by the altar on the right in a man’s coming to the house of Jehovah: and the priests watching the threshold will give there all the silver being brought to the house of Jehovah.'),
(13, 12, 12, 9, 'But Jehoiada the priest took a chest, and bored a hole in its lid, and set it beside the altar, on the right side as one comes into the house of Yahweh: and the priests who kept the threshold put therein all the money that was brought into the house of Yahweh.'),
(10, 12, 12, 9, 'But Jehoiada the priest took a chest, and bored a hole in its lid, and set it beside the altar, on the right side as one comes into the house of the LORD: and the priests who kept the threshold put in it all the money that was brought into the house of the LORD.'),
(1, 12, 12, 9, 'Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the house of the LORD. There the priests who guarded the threshold put all the money brought into the house of the LORD.'),
(5, 12, 12, 9, 'And the high priest, Jehoiada, took a certain chest, and he opened a hole in the top, and he placed it beside the altar, to the right of those who were entering the house of the Lord. And the priests who kept the doors put all the money in it which was being brought into the temple of the Lord.'),
(7, 12, 12, 9, 'And Joiada the high priest took a chest and bored a hole in the top, and set it by the altar at the right hand of them that came into the house of the Lord, and the priests that kept the doors put therein all the money that was brought to the temple of the Lord.'),
(4, 12, 12, 10, 'And it was so, when they saw that there was much money in the chest, that the king’s scribe and the high priest came up, and they put up in bags, and told the money that was found in the house of the LORD.'),
(12, 12, 12, 10, 'And it was so, when they saw that there was much money in the chest, that the king’s scribe and the high priest came up, and they put up in bags, and counted the money that was found in the house of the LORD.'),
(3, 12, 12, 10, 'And it was so, when they saw that there was much money in the chest, that the king’s scribe and the high priest came up, and they put up in bags and counted the money that was found in the house of Jehovah.'),
(8, 12, 12, 10, 'And it was so, when they saw that there was much money in the chest, that the king’s scribe and the high priest came up, and they put up in bags and told the money that was found in the house of the LORD.'),
(9, 12, 12, 10, 'And it was so, when they saw that there was much money in the chest, that the king’s scribe and the high priest came up, and they put up in bags and counted the money that was found in the house of the LORD.'),
(6, 12, 12, 10, 'And it came to pass when they saw that there was much money in the chest, that the king’s scribe and the high priest came up, and they tied up and counted the money that was found in the house of Jehovah.'),
(14, 12, 12, 10, 'And it cometh to pass, at their seeing that the money is abundant in the chest, that there goeth up a scribe of the king, and of the high priest, and they bind it up, and count the money that is found in the house of Jehovah,'),
(11, 12, 12, 10, 'And it will be when they saw much silver was in the ark, and the king’s scribe will come up, and the great priest, and they will bind together, and number the silver found in the house of Jehovah.'),
(13, 12, 12, 10, 'It was so, when they saw that there was much money in the chest, that the king’s scribe and the high priest came up, and they put up in bags and counted the money that was found in the house of Yahweh.'),
(10, 12, 12, 10, 'It was so, when they saw that there was much money in the chest, that the king’s scribe and the high priest came up, and they put up in bags and counted the money that was found in the house of the LORD.'),
(1, 12, 12, 10, 'Whenever they saw that there was a large amount of money in the chest, the royal scribe and the high priest would go up, count the money brought into the house of the LORD, and tie it up in bags.'),
(5, 12, 12, 10, 'And when they saw that there was a great amount of money in the chest, the scribe of the king and the high priest went up and poured it out. And they counted the money that was found in the house of the Lord.'),
(7, 12, 12, 10, 'And when they saw that there was very much money in the chest, the king’s scribe and the high priest came up, and poured it out, and counted the money that was found in the house of the Lord:'),
(4, 12, 12, 11, 'And they gave the money, being told, into the hands of them that did the work, that had the oversight of the house of the LORD: and they laid it out to the carpenters and builders, that worked on the house of the LORD,'),
(12, 12, 12, 11, 'And they gave the money, being counted, into the hands of them that did the work, that had the oversight of the house of the LORD: and they laid it out to the carpenters and builders, that wrought upon the house of the LORD,'),
(3, 12, 12, 11, 'And they gave the money that was weighed out into the hands of them that did the work, that had the oversight of the house of Jehovah: and they paid it out to the carpenters and the builders, that wrought upon the house of Jehovah,'),
(8, 12, 12, 11, 'And they gave the money that was weighed out into the hands of them that did the work, that had the oversight of the house of the LORD: and they paid it out to the carpenters and the builders, that wrought upon the house of the LORD,'),
(9, 12, 12, 11, 'And they gave the money that was weighed out into the hands of them that did the work, that had the oversight of the house of the LORD; and they paid it out to the carpenters and the builders, that wrought upon the house of the LORD,'),
(6, 12, 12, 11, 'And they gave the money, weighed out into the hands of them that did the work, who were appointed over the house of Jehovah; and they laid it out to the carpenters and builders that wrought upon the house of Jehovah,'),
(14, 12, 12, 11, 'and have given the weighed money into the hands of those doing the work, those inspecting the house of Jehovah, and they bring it out to those working in the wood, and to builders who are working in the house of Jehovah,'),
(11, 12, 12, 11, 'And they gave the silver being prepared into the hand of those doing the work of those overseeing the house of Jehovah: and they will bring forth to the artificers of wood, and to the builders doing the house of Jehovah,'),
(13, 12, 12, 11, 'They gave the money that was weighed out into the hands of those who did the work, who had the oversight of the house of Yahweh: and they paid it out to the carpenters and the builders, who worked on the house of Yahweh,'),
(10, 12, 12, 11, 'They gave the money that was weighed out into the hands of those who did the work, who had the oversight of the house of the LORD: and they paid it out to the carpenters and the builders, who worked on the house of the LORD,'),
(1, 12, 12, 11, 'Then they would put the counted money into the hands of those who supervised the work on the house of the LORD, who in turn would pay those doing the work—the carpenters, builders,'),
(5, 12, 12, 11, 'And they gave it out, by number and measure, to the hands of those who were over the masons of the house of the Lord. And they weighed it out to the carpenters and masons, to those who were working in the house of the Lord'),
(7, 12, 12, 11, 'And they gave it out by number and measure into the hands of them that were over the builders of the house of the Lord: and they laid it out to the carpenters, and the masons that wrought in the house of the Lord,'),
(4, 12, 12, 12, 'And to masons, and hewers of stone, and to buy timber and hewed stone to repair the breaches of the house of the LORD, and for all that was laid out for the house to repair it.'),
(12, 12, 12, 12, 'And to masons, and hewers of stone, and to buy timber and hewed stone to repair the breaches of the house of the LORD, and for all that was laid out for the house to repair it.'),
(3, 12, 12, 12, 'and to the masons and the hewers of stone, and for buying timber and hewn stone to repair the breaches of the house of Jehovah, and for all that was laid out for the house to repair it.'),
(8, 12, 12, 12, 'and to the masons and the hewers of stone, and for buying timber and hewn stone to repair the breaches of the house of the LORD, and for all that was laid out for the house to repair it.'),
(9, 12, 12, 12, 'and to the masons and the hewers of stone, and for buying timber and hewn stone to repair the breaches of the house of the LORD, and for all that was laid out for the house to repair it.'),
(6, 12, 12, 12, 'and to masons, and hewers of stone, and to buy timber and hewn stone to repair the breaches of the house of Jehovah, and for all that had to be laid out on the house for repairs.'),
(14, 12, 12, 12, 'and to those repairing the wall, and to hewers of stone, and to buy wood and hewn stones to strengthen the breach of the house of Jehovah, and for all that goeth out on the house, to strengthen it.'),
(11, 12, 12, 12, 'And to those building the wall, and to the cutters of stone, and to buy woods and stones being cut to strengthen the breach of the house of Jehovah, and for all which went forth upon the house to strengthen.'),
(13, 12, 12, 12, 'and to the masons and the stone cutters, and for buying timber and cut stone to repair the breaches of the house of Yahweh, and for all that was laid out for the house to repair it.'),
(10, 12, 12, 12, 'and to the masons and the stone cutters, and for buying timber and cut stone to repair the breaches of the house of the LORD, and for all that was laid out for the house to repair it.'),
(1, 12, 12, 12, 'masons, and stonecutters. They also purchased timber and dressed stone to repair the damage to the house of the LORD, and they paid the other expenses of the temple repairs.'),
(5, 12, 12, 12, 'and restoring the surfaces, and to those who were cutting stones, and buying timber and stones to be cut, so that the repairs to the house of the Lord might be finished: for all that was needed toward the expenses in order to strengthen the house.'),
(7, 12, 12, 12, 'And made the repairs: and to them that cut stones, and to buy timber, and stones, to be hewed, that the repairs of the house of the Lord might be completely finished, and wheresoever there was need of expenses to uphold the house'),
(4, 12, 12, 13, 'However, there were not made for the house of the LORD bowls of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD:'),
(12, 12, 12, 13, 'Yet, there were not made for the house of the LORD bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD:'),
(3, 12, 12, 13, 'But there were not made for the house of Jehovah cups of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of Jehovah;'),
(8, 12, 12, 13, 'But there were not made for the house of the LORD cups of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD:'),
(9, 12, 12, 13, 'But there were not made for the house of the LORD cups of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD;'),
(6, 12, 12, 13, 'However there were not made for the house of Jehovah basons of silver, knives, bowls, trumpets, nor any utensil of gold or utensil of silver, of the money that was brought [into] the house of Jehovah;'),
(14, 12, 12, 13, 'Only, there is not made for the house of Jehovah basins of silver, snuffers, bowls, trumpets, any vessel of gold, and vessel of silver, out of the money that is brought into the house of Jehovah;'),
(11, 12, 12, 13, 'But there shall not be made for the house of Jehovah silver dishes, snuffers, vases, trumpets, any vessels of gold and vessels of silver from the silver being brought to the house of Jehovah:'),
(13, 12, 12, 13, 'But there were not made for the house of Yahweh cups of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of Yahweh;'),
(10, 12, 12, 13, 'But there were not made for the house of the LORD cups of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD;'),
(1, 12, 12, 13, 'However, the money brought into the house of the LORD was not used for making silver basins, wick trimmers, sprinkling bowls, trumpets, or any articles of gold or silver for the house of the LORD.'),
(5, 12, 12, 13, 'Yet truly, from the same money, they did not make for the temple of the Lord water pitchers, or small hooks, or censers, or trumpets, or any vessel of gold or silver, from the money that was brought into the temple of the Lord.'),
(7, 12, 12, 13, 'But there were not made of the same money for the temple of the Lord, bowls, or fleshhooks, or censers, or trumpets, or any vessel of gold and silver, of the money that was brought into the temple of the Lord.'),
(4, 12, 12, 14, 'But they gave that to the workmen, and repaired therewith the house of the LORD.'),
(12, 12, 12, 14, 'But they gave that to the workmen, and repaired with it the house of the LORD.'),
(3, 12, 12, 14, 'for they gave that to them that did the work, and repaired therewith the house of Jehovah.'),
(8, 12, 12, 14, 'for they gave that to them that did the work, and repaired therewith the house of the LORD.'),
(9, 12, 12, 14, 'for they gave that to them that did the work, and repaired therewith the house of the LORD.'),
(6, 12, 12, 14, 'but they gave that to the workmen, and repaired the house of Jehovah with it.'),
(14, 12, 12, 14, 'for to those doing the work they give it, and they have strengthened with it the house of Jehovah,'),
(11, 12, 12, 14, 'For they shall give to those doing the work, and they strengthened with it the house of Jehovah.'),
(13, 12, 12, 14, 'for they gave that to those who did the work, and repaired therewith the house of Yahweh.'),
(10, 12, 12, 14, 'for they gave that to those who did the work, and repaired therewith the house of the LORD.'),
(1, 12, 12, 14, 'Instead, it was paid to those doing the work, and with it they repaired the house of the LORD.'),
(5, 12, 12, 14, 'For it was given to those who were doing the work, so that the temple of the Lord might be repaired.'),
(7, 12, 12, 14, 'For it was given to them that did the work, that the temple of the Lord might be repaired.'),
(4, 12, 12, 15, 'Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.'),
(12, 12, 12, 15, 'Moreover, they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.'),
(3, 12, 12, 15, 'Moreover they reckoned not with the men, into whose hand they delivered the money to give to them that did the work; for they dealt faithfully.'),
(8, 12, 12, 15, 'Moreover they reckoned not with the men, into whose hand they delivered the money to give to them that did the work: for they dealt faithfully.'),
(9, 12, 12, 15, 'Moreover they reckoned not with the men, into whose hand they delivered the money to give to them that did the work; for they dealt faithfully.'),
(6, 12, 12, 15, 'And they did not reckon with the men into whose hand they gave the money to be bestowed on workmen; for they dealt faithfully.'),
(14, 12, 12, 15, 'and they do not reckon with the men into whose hand they give the money to give to those doing the work, for in faithfulness they are dealing.'),
(11, 12, 12, 15, 'And they will not reckon with the men which they will give the silver into their hand to give to those doing the work, for they do in faith.'),
(13, 12, 12, 15, 'Moreover they didn’t demand an accounting from the men into whose hand they delivered the money to give to those who did the work; for they dealt faithfully.'),
(10, 12, 12, 15, 'Moreover they did not demand an accounting from the men into whose hand they delivered the money to give to those who did the work; for they dealt faithfully.'),
(1, 12, 12, 15, 'No accounting was required from the men who received the money to pay the workmen, because they acted with integrity.'),
(5, 12, 12, 15, 'And they did not ration the money to the men who received it in order to distribute it to the artisans. Instead, they bestowed it with faith.'),
(7, 12, 12, 15, 'And they reckoned not with the men that received the money to distribute it to the workmen, but they bestowed it faithfully.'),
(4, 12, 12, 16, 'The trespass money and sin money was not brought into the house of the LORD: it was the priests’.'),
(12, 12, 12, 16, 'The trespass-money and sin-money was not brought into the house of the LORD: it was the priests’.'),
(3, 12, 12, 16, 'The money for the trespass-offerings, and the money for the sin-offerings, was not brought into the house of Jehovah: it was the priests’.'),
(8, 12, 12, 16, 'The money for the guilt offerings, and the money for the sin offerings, was not brought into the house of the LORD: it was the priests’.'),
(9, 12, 12, 16, 'The forfeit money, and the sin money, was not brought into the house of the LORD; it was the priests.'),
(6, 12, 12, 16, 'The money of trespass-offerings, and the money of sin-offerings, was not brought into the house of Jehovah: it was for the priests.'),
(14, 12, 12, 16, 'The money of a trespass-offering, and the money of sin-offerings is not brought in to the house of Jehovah—for the priests it is.'),
(11, 12, 12, 16, 'The silver of trespass and the silver of sins shall not come into the house of Jehovah: it shall be to the priests.'),
(13, 12, 12, 16, 'The money for the trespass offerings, and the money for the sin offerings, was not brought into the house of Yahweh: it was the priests’.'),
(10, 12, 12, 16, 'The money for the trespass offerings, and the money for the sin offerings, was not brought into the house of the LORD: it was the priests’.'),
(1, 12, 12, 16, 'The money from the guilt offerings and sin offerings was not brought into the house of the LORD; it belonged to the priests.'),
(5, 12, 12, 16, 'Yet truly, the money for offenses and the money for sins, they did not bring into the temple of the Lord, since it was for the priests.'),
(7, 12, 12, 16, 'But the money for trespass, and the money for sine, they brought not into the temple of the Lord, because it was for the priests.'),
(4, 12, 12, 17, 'Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.'),
(12, 12, 12, 17, 'Then Hazael king of Syria went up, and fought against Gath, and took it; and Hazael set his face to go up to Jerusalem.'),
(3, 12, 12, 17, 'Then Hazael king of Syria went up, and fought against Gath, and took it; and Hazael set his face to go up to Jerusalem.'),
(8, 12, 12, 17, 'Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.'),
(9, 12, 12, 17, 'Then Hazael king of Aram went up, and fought against Gath, and took it; and Hazael set his face to go up to Jerusalem.'),
(6, 12, 12, 17, 'Then Hazael king of Syria went up, and fought against Gath, and took it. And Hazael set his face to go up against Jerusalem.'),
(14, 12, 12, 17, 'Then go up doth Hazael king of Aram, and fighteth against Gath, and captureth it, and Hazael setteth his face to go up against Jerusalem;'),
(11, 12, 12, 17, 'Then Hazael king of Aram will go up and war against Gath, and he will take it: and Hazael will set his face to go up to Jerusalem.'),
(13, 12, 12, 17, 'Then Hazael king of Syria went up, and fought against Gath, and took it; and Hazael set his face to go up to Jerusalem.'),
(10, 12, 12, 17, 'Then Hazael king of Aram went up, and fought against Gath, and took it; and Hazael set his face to go up to Jerusalem.'),
(1, 12, 12, 17, 'At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he decided to attack Jerusalem.'),
(5, 12, 12, 17, 'Then Hazael, the king of Syria, ascended and fought against Gath, and he captured it. And he directed his face, so that he might ascend against Jerusalem.'),
(7, 12, 12, 17, 'Then Hazael king of Syria went up and fought against Geth, and took it and set his face to go up to Jerusalem.'),
(4, 12, 12, 18, 'And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king’s house, and sent it to Hazael king of Syria: and he went away from Jerusalem.'),
(12, 12, 12, 18, 'And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king’s house, and sent it to Hazael king of Syria: and he went away from Jerusalem.'),
(3, 12, 12, 18, 'And Jehoash king of Judah took all the hallowed things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of Jehovah, and of the king’s house, and sent it to Hazael king of Syria: and he went away from Jerusalem.'),
(8, 12, 12, 18, 'And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD; and of the king’s house, and sent it to Hazael king of Syria: and he went away from Jerusalem.'),
(9, 12, 12, 18, 'And Jehoash king Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and of the king’s house, and sent it to Hazael king of Aram; and he went away from Jerusalem.'),
(6, 12, 12, 18, 'And Jehoash king of Judah took all the hallowed things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold found in the treasures of the house of Jehovah and in the king’s house, and sent it to Hazael king of Syria; and he went away from Jerusalem.'),
(14, 12, 12, 18, 'and Jehoash king of Judah taketh all the sanctified things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had sanctified, and his own sanctified things, and all the gold that is found in the treasures of the house of Jehovah and of the house of the king, and sendeth to Hazael king of Aram, and he goeth up from off Jerusalem.'),
(11, 12, 12, 18, 'And Jehoash king of Judah will take all the holy things which Jehoshaphat, and Jehoram, and Ahaziah his fathers, kings of Judah, consecrated, and his holy things, and all the gold found in the treasures of the house of Jehovah, and the king’s house, and he will send to Hazael king of Aram: and he will go up from Jerusalem.'),
(13, 12, 12, 18, 'Jehoash king of Judah took all the holy things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own holy things, and all the gold that was found in the treasures of the house of Yahweh, and of the king’s house, and sent it to Hazael king of Syria: and he went away from Jerusalem.'),
(10, 12, 12, 18, 'Jehoash king of Judah took all the holy things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own holy things, and all the gold that was found in the treasures of the house of the LORD, and of the king’s house, and sent it to Hazael king of Aram: and he went away from Jerusalem.'),
(1, 12, 12, 18, 'So King Joash of Judah took all the sacred objects dedicated by his fathers—Jehoshaphat, Jehoram, and Ahaziah, the kings of Judah—along with his own consecrated items and all the gold found in the treasuries of the house of the LORD and the royal palace, and he sent them to Hazael king of Aram. So Hazael withdrew from Jerusalem.'),
(5, 12, 12, 18, 'For this reason, Jehoash, the king of Judah, took all the sanctified things, which Jehoshaphat, and Jehoram, and Ahaziah, his fathers, the kings of Judah, had consecrated and which he himself had offered, and all the silver that could be found in the treasuries of the temple of the Lord and in the palace of the king, and he sent it to Hazael, the king of Syria. And so he withdrew from Jerusalem.'),
(7, 12, 12, 18, 'Wherefore Joas king of Juda took all the sanctified things, which Josaphat, and Joram, and Ochozias his fathers the kings of Juda had dedicated to holy uses, and which he himself had offered: and all the silver that could be found in the treasures of the temple of the Lord, and in the king’s palace: and sent it to Hazael king of Syria, and he went off from Jerusalem.'),
(4, 12, 12, 19, 'And the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(12, 12, 12, 19, 'And the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(3, 12, 12, 19, 'Now the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(8, 12, 12, 19, 'Now the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(9, 12, 12, 19, 'Now the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(6, 12, 12, 19, 'And the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(14, 12, 12, 19, 'And the rest of the matters of Joash, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?'),
(11, 12, 12, 19, 'And the rest of the words of Joash, and all which he did, are they not written upon the book of the words of the days to the kings of Judah?'),
(13, 12, 12, 19, 'Now the rest of the acts of Joash, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(10, 12, 12, 19, 'Now the rest of the acts of Joash, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(1, 12, 12, 19, 'As for the rest of the acts of Joash, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?'),
(5, 12, 12, 19, 'Now the rest of the words of Jehoash, and all that he did, have these not been written in the book of the words of the days of the kings of Judah?'),
(7, 12, 12, 19, 'And the rest of the acts of Joas, and all that he did, are they not written in the book of the words of the days of the kings of Juda?'),
(4, 12, 12, 20, 'And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goes down to Silla.'),
(12, 12, 12, 20, 'And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goeth down to Silla.'),
(3, 12, 12, 20, 'And his servants arose, and made a conspiracy, and smote Joash at the house of Millo, on the way that goeth down to Silla.'),
(8, 12, 12, 20, 'And his servants arose, and made a conspiracy, and smote Joash at the house of Millo, on the way that goeth down to Silla.'),
(9, 12, 12, 20, 'And his servants arose, and made a conspiracy, and smote Joash at Beth-millo, on the way that goeth down to Silla.'),
(6, 12, 12, 20, 'And his servants rose up and made a conspiracy, and smote Joash in the house of Millo, at the descent of Silla.'),
(14, 12, 12, 20, 'And his servants rise, and make a conspiracy, and smite Joash in the house of Millo, that is going down to Silla:'),
(11, 12, 12, 20, 'And his servants will arise and conspire a conspiracy, and strike Joash in the house of the fortress going down to Silla.'),
(13, 12, 12, 20, 'His servants arose, and made a conspiracy, and struck Joash at the house of Millo, on the way that goes down to Silla.'),
(10, 12, 12, 20, 'His servants arose, and made a conspiracy, and struck Joash at the house of Millo, on the way that goes down to Silla.'),
(1, 12, 12, 20, 'And the servants of Joash rose up and formed a conspiracy and killed him at Beth-millo, on the road down to Silla.'),
(5, 12, 12, 20, 'Then his servants rose up and conspired among themselves. And they struck down Jehoash, at the house of Millo, on the descent of Silla.'),
(7, 12, 12, 20, 'And his servants arose, and conspired among themselves, and slew Joas in the house of Mello in the descent of Sella.'),
(4, 12, 12, 21, 'For Jozachar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead.'),
(12, 12, 12, 21, 'For Jozachar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: And Amaziah his son reigned in his stead.'),
(3, 12, 12, 21, 'For Jozacar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead.'),
(8, 12, 12, 21, 'For Jozacar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in hin stead.'),
(9, 12, 12, 21, 'For Jozacar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David; and Amaziah his son reigned in his stead.'),
(6, 12, 12, 21, 'And Jozachar the son of Shimeath and Jehozabad the son of Shomer, his servants, smote him and he died; and they buried him with his fathers in the city of David. And Amaziah his son reigned in his stead.'),
(14, 12, 12, 21, 'yea, Jozachar son of Shimeath, and Jehozabad son of Shemer, his servants, have smitten him, and he dieth, and they bury him with his fathers in the city of David, and reign doth Amaziah his son, in his stead.'),
(11, 12, 12, 21, 'And Jozachar son of Shimeath, and Jehozabad son of Shomer, his servants, will smite him, and he will die; and they will bury him with his fathers in the city of David: and Amaziah his son will reign in his stead.'),
(13, 12, 12, 21, 'For Jozacar the son of Shimeath, and Jehozabad the son of Shomer, his servants, struck him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his place.'),
(10, 12, 12, 21, 'For Jozabad the son of Shimeath, and Jehozabad the son of Shomer, his servants, struck him, and he died; and they buried him with his fathers in the City of David: and Amaziah his son reigned in his place.'),
(1, 12, 12, 21, 'His servants Jozabad son of Shimeath and Jehozabad son of Shomer struck him down, and he died. And they buried him with his fathers in the City of David, and his son Amaziah reigned in his place.'),
(5, 12, 12, 21, 'For Jozacar, the son of Shimeath, and Jehozabad, the son of Shomer, his servants, struck him, and he died. And they buried him with his fathers in the city of David. And Amaziah, his son, reigned in his place.'),
(7, 12, 12, 21, 'For Josachar the son of Semaath, and Jozabad the son of Somer his servant struck him, and he died: and they buried him with his fathers in the city of David, and Amasias his son reigned in his stead.'),
(4, 12, 13, 1, 'In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.'),
(12, 12, 13, 1, 'In the three and twentieth year of Joash the son of Ahaziah king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.'),
(3, 12, 13, 1, 'In the three and twentieth year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.'),
(8, 12, 13, 1, 'In the three and twentieth year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.'),
(9, 12, 13, 1, 'In the three and twentieth year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.'),
(6, 12, 13, 1, 'In the three-and-twentieth year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, for seventeen years.'),
(14, 12, 13, 1, 'In the twenty and third year of Joash son of Ahaziah king of Judah, hath Jehoahaz son of Jehu reigned over Israel, in Samaria—seventeen years,'),
(11, 12, 13, 1, 'In the twentieth year and third year to Joash son of Ahaziah king of Judah, Jehoahaz son of Jehu, reigned over Israel in Shomeron seventeen years.'),
(13, 12, 13, 1, 'In the three and twentieth year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria for seventeen years.'),
(10, 12, 13, 1, 'In the three and twentieth year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria for seventeen years.'),
(1, 12, 13, 1, 'In the twenty-third year of the reign of Joash son of Ahaziah over Judah, Jehoahaz son of Jehu became king of Israel, and he reigned in Samaria seventeen years.'),
(5, 12, 13, 1, 'In the twenty-third year of Joash, the son of Ahaziah, the king of Judah, Jehoahaz, the son of Jehu, reigned over Israel, in Samaria, for seventeen years.'),
(7, 12, 13, 1, 'In the three and twentieth year of Joas son of Ochozias king of Juda, Joachaz the son of Jehu reigned over Israel in Samaria, seventeen years.'),
(4, 12, 13, 2, 'And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.'),
(12, 12, 13, 2, 'And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, who made Israel to sin; he departed not therefrom.'),
(3, 12, 13, 2, 'And he did that which was evil in the sight of Jehovah, and followed the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; he departed not therefrom.'),
(8, 12, 13, 2, 'And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; he departed not therefrom.'),
(9, 12, 13, 2, 'And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; he departed not therefrom.'),
(6, 12, 13, 2, 'And he did evil in the sight of Jehovah, and followed the sins of Jeroboam the son of Nebat, who made Israel to sin; he departed not from them.'),
(14, 12, 13, 2, 'and he doth the evil thing in the eyes of Jehovah, and goeth after the sins of Jeroboam son of Nebat, that he caused Israel to sin—he turned not aside from it,'),
(11, 12, 13, 2, 'And he will do evil in the eyes of Jehovah, and go after the sins of Jeroboam son of Nebat, who caused Israel to sin; he turned not away from them.'),
(13, 12, 13, 2, 'He did that which was evil in the sight of Yahweh, and followed the sins of Jeroboam the son of Nebat, with which he made Israel to sin; he didn’t depart from it.'),
(10, 12, 13, 2, 'He did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, with which he made Israel to sin; he did not depart from it.'),
(1, 12, 13, 2, 'And he did evil in the sight of the LORD and followed the sins that Jeroboam son of Nebat had caused Israel to commit; he did not turn away from them.'),
(5, 12, 13, 2, 'And he did evil before the Lord. And he followed the sins of Jeroboam, the son of Nebat, who caused Israel to sin. And he did not turn aside from these.'),
(7, 12, 13, 2, 'And he did evil before the Lord, and followed the sins of Jeroboam the son of Nabat, who made Israel to sin, and he departed not from them.'),
(4, 12, 13, 3, 'And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael, all their days.'),
(12, 12, 13, 3, 'And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad the son of Hazael, all their days.'),
(3, 12, 13, 3, 'And the anger of Jehovah was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael, continually.'),
(8, 12, 13, 3, 'And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad the son of Hazael, continually.'),
(9, 12, 13, 3, 'And the anger of the LORD was kindled against Israel, and He delivered them into the hand of Hazael king of Aram, and into the hand of Ben-hadad the son of Hazael, continually.'),
(6, 12, 13, 3, 'And the anger of Jehovah was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-Hadad the son of Hazael, all those days.'),
(14, 12, 13, 3, 'and the anger of Jehovah burneth against Israel, and He giveth them into the hand of Hazael king of Aram, and into the hand of Ben-Hadad son of Hazael, all the days.'),
(11, 12, 13, 3, 'And the anger of Jehovah will kindle against Israel, and he will give them into the hand of Hazael king of Aram, and into the hand of Ben-hadad son of Hazael, all the days.'),
(13, 12, 13, 3, 'The anger of Yahweh was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael, continually.'),
(10, 12, 13, 3, 'The anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Aram, and into the hand of Benhadad the son of Hazael, continually.'),
(1, 12, 13, 3, 'So the anger of the LORD burned against Israel, and He delivered them continually into the hands of Hazael king of Aram and his son Ben-hadad.'),
(5, 12, 13, 3, 'And the fury of the Lord was enraged against Israel, and he delivered them into the hand of Hazael, the king of Syria, and into the hand of Benhadad, the son of Hazael, during all the days.'),
(7, 12, 13, 3, 'And the wrath of the Lord was kindled against Israel, and he delivered them into the hand of Hazael the king of Syria, and into the hand of Benadad the son of Hazael all days.'),
(4, 12, 13, 4, 'And Jehoahaz sought the LORD, and the LORD listened to him: for he saw the oppression of Israel, because the king of Syria oppressed them.'),
(12, 12, 13, 4, 'And Jehoahaz besought the LORD, and the LORD hearkened to him: for he saw the oppression of Israel, because the king of Syria oppressed them.'),
(3, 12, 13, 4, 'And Jehoahaz besought Jehovah, and Jehovah hearkened unto him; for he saw the oppression of Israel, how that the king of Syria oppressed them.'),
(8, 12, 13, 4, 'And Jehoahaz besought the LORD, and the LORD hearkened unto him: for he saw the oppression of Israel, how that the king of Syria oppressed them.'),
(9, 12, 13, 4, 'And Jehoahaz besought the LORD, and the LORD hearkened unto him; for He saw the oppression of Israel, how that the king of Aram oppressed them.—'),
(6, 12, 13, 4, '(And Jehoahaz besought Jehovah, and Jehovah hearkened to him; for he saw the oppression of Israel, because the king of Syria oppressed them.'),
(14, 12, 13, 4, 'And Jehoahaz appeaseth the face of Jehovah, and Jehovah hearkeneth unto him, for He hath seen the oppression of Israel, for oppressed them hath the king of Aram,—'),
(11, 12, 13, 4, 'And Jehoahaz will supplicate the face of Jehovah, and Jehovah will hear to him, for he saw the oppression of Israel, for the king of Aram oppressed them.'),
(13, 12, 13, 4, 'Jehoahaz begged Yahweh, and Yahweh listened to him; for he saw the oppression of Israel, how that the king of Syria oppressed them.'),
(10, 12, 13, 4, 'Jehoahaz begged the LORD, and the LORD listened to him; for he saw the oppression of Israel, how that the king of Aram oppressed them.'),
(1, 12, 13, 4, 'Then Jehoahaz sought the favor of the LORD, and the LORD listened to him because He saw the oppression that the king of Aram had inflicted on Israel.'),
(5, 12, 13, 4, 'But Jehoahaz petitioned the face of the Lord, and the Lord heeded him. For he saw the anguish of Israel, because the king of Syria had oppressed them.'),
(7, 12, 13, 4, 'But Joachaz besought the face of the Lord, and the Lord heard him: for he saw the distress of Israel, because the king of Syria had oppressed them:'),
(4, 12, 13, 5, '(And the LORD gave Israel a savior, so that they went out from under the hand of the Syrians: and the children of Israel dwelled in their tents, as beforetime.'),
(12, 12, 13, 5, '(And the LORD gave Israel a savior, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as formerly.'),
(3, 12, 13, 5, '(And Jehovah gave Israel a saviour, so that they went out from under the hand of the Syrians; and the children of Israel dwelt in their tents as beforetime.'),
(8, 12, 13, 5, '(And the LORD gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.'),
(9, 12, 13, 5, 'And the LORD gave Israel a deliverer, so that they went out from under the hand of the Arameans; and the children of Israel dwelt in their tents, as beforetime.'),
(6, 12, 13, 5, 'And Jehovah gave Israel a saviour, so that they went out from under the hand of the Syrians; and the children of Israel dwelt in their tents as before.'),
(14, 12, 13, 5, 'and Jehovah giveth to Israel a saviour, and they go out from under the hand of Aram, and the sons of Israel dwell in their tents as heretofore;'),
(11, 12, 13, 5, '(And Jehovah will give to Israel a saviour, and they will go forth from under the hand of Aram: and the sons of Israel will dwell in their tents as yesterday the third day.'),
(13, 12, 13, 5, '(Yahweh gave Israel a savior, so that they went out from under the hand of the Syrians; and the children of Israel lived in their tents as before.'),
(10, 12, 13, 5, '(The LORD gave Israel a savior, so that they went out from under the hand of the Arameans; and the children of Israel lived in their tents as before.'),
(1, 12, 13, 5, 'So the LORD gave Israel a deliverer, and they escaped the power of the Arameans. Then the people of Israel lived in their own homes as they had before.'),
(5, 12, 13, 5, 'And the Lord gave a savior to Israel. And they were freed from the hand of the king of Syria. And the sons of Israel lived in their tabernacles, just as yesterday and the day before.'),
(7, 12, 13, 5, 'And the Lord gave Israel a saviour, and they were delivered out of the hand of the king of Syria: and the children of Israel dwelt in their pavilions as yesterday and the day before.'),
(4, 12, 13, 6, 'Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.)'),
(12, 12, 13, 6, 'Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked in them: and there remained the grove also in Samaria.)'),
(3, 12, 13, 6, 'Nevertheless they departed not from the sins of the house of Jeroboam, wherewith he made Israel to sin, but walked therein: and there remained the Asherah also in Samaria.)'),
(8, 12, 13, 6, 'Nevertheless they departed not from the sins of the house of Jeroboam, wherewith he made Israel to sin, but walked therein: and there remained the Asherah also in Samaria.)'),
(9, 12, 13, 6, 'Nevertheless they departed not from the sins of the house of Jeroboam, wherewith he made Israel to sin, but walked therein; and there remained the Asherah also in Samaria.—'),
(6, 12, 13, 6, 'Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel to sin: they walked therein; and there remained also the Asherah in Samaria.)'),
(14, 12, 13, 6, 'only, they have not turned aside from the sins of the house of Jeroboam, that he caused Israel to sin, therein they walked, and also, the shrine hath remained in Samaria,—'),
(11, 12, 13, 6, 'But they turned not away from the sins of the house of Jeroboam who caused Israel to sin; he went in it: and also a statue stood in Shomeron.)'),
(13, 12, 13, 6, 'Nevertheless they didn’t depart from the sins of the house of Jeroboam, with which he made Israel to sin, but walked therein: and there remained the Asherah also in Samaria.)'),
(10, 12, 13, 6, 'Nevertheless they did not depart from the sins of the house of Jeroboam, with which he made Israel to sin; they walked in them. And the Asherah also remained in Samaria.)'),
(1, 12, 13, 6, 'Nevertheless, they did not turn away from the sins that the house of Jeroboam had caused Israel to commit, but they continued to walk in them. The Asherah pole even remained standing in Samaria.'),
(5, 12, 13, 6, 'Yet truly, they did not withdraw from the sins of the house of Jeroboam, who had caused Israel to sin. Instead, they walked by them. And there was even a sacred grove still remaining in Samaria.'),
(7, 12, 13, 6, 'But yet they departed not from the sins of Jeroboam, who made Israel to sin, but walked in them: and there still remained a grove also in Samaria.'),
(4, 12, 13, 7, 'Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.'),
(12, 12, 13, 7, 'Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.'),
(3, 12, 13, 7, 'For he left not to Jehoahaz of the people save fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria destroyed them, and made them like the dust in threshing.'),
(8, 12, 13, 7, 'For he left not to Jehoahaz of the people save fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria destroyed them, and made them like the dust in threshing.'),
(9, 12, 13, 7, 'For there was not left to Jehoahaz of the people save fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Aram destroyed them, and made them like the dust in threshing.'),
(6, 12, 13, 7, 'For he had left of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.'),
(14, 12, 13, 7, 'for he left not to Jehoahaz of the people except fifty horsemen, and ten chariots, and ten thousand footmen, for the king of Aram hath destroyed them, and maketh them as dust for threshing.'),
(11, 12, 13, 7, 'For he left not to Jehoahaz of the people but fifty horsemen and ten chariots and ten thousand footmen; for the king of Aram destroyed them, and he will set them as dust to trample upon.'),
(13, 12, 13, 7, 'For he didn’t leave to Jehoahaz of the people any more than fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria destroyed them, and made them like the dust in threshing.'),
(10, 12, 13, 7, 'For he did not leave to Jehoahaz of the people any more than fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Aram destroyed them, and made them like the dust in threshing.'),
(1, 12, 13, 7, 'Jehoahaz had no army left, except fifty horsemen, ten chariots, and ten thousand foot soldiers, because the king of Aram had destroyed them and made them like the dust at threshing.'),
(5, 12, 13, 7, 'And there was left to Jehoahaz from the people nothing but fifty horsemen, and ten chariots, and ten thousand foot soldiers. For the king of Syria had killed them, and he had reduced them to become like dust on a threshing floor.'),
(7, 12, 13, 7, 'And Joachaz had no more left of the people than fifty horsemen, and ten chariots, and ten thousand footmen: for the king of Syria had slain them, and had brought them low as dust by thrashing in the barnfloor.'),
(4, 12, 13, 8, 'Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?'),
(12, 12, 13, 8, 'Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?'),
(3, 12, 13, 8, 'Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?'),
(8, 12, 13, 8, 'Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?'),
(9, 12, 13, 8, 'Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?'),
(6, 12, 13, 8, 'And the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?'),
(14, 12, 13, 8, 'And the rest of the matters of Jehoahaz, and all that he did, and his might, are they not written on the book of the Chronicles of the kings of Israel?'),
(11, 12, 13, 8, 'And the rest of the words of Jehoahaz, and all which he did, and his strength, are they not written upon the book of the words of the days to the kings of Israel?'),
(13, 12, 13, 8, 'Now the rest of the acts of Jehoahaz, and all that he did, and his might, aren’t they written in the book of the chronicles of the kings of Israel?'),
(10, 12, 13, 8, 'Now the rest of the acts of Jehoahaz, and all that he did, and his might, aren’t they written in the book of the chronicles of the kings of Israel?'),
(1, 12, 13, 8, 'As for the rest of the acts of Jehoahaz, along with all his accomplishments and his might, are they not written in the Book of the Chronicles of the Kings of Israel?'),
(5, 12, 13, 8, 'But the rest of the words of Jehoahaz, and all that he did, and his strength, have these not been written in the book of the words of the days of the kings of Israel?'),
(7, 12, 13, 8, 'Rut the rest of the acts of Joachaz, and all that he did, and his valour, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 12, 13, 9, 'And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.'),
(12, 12, 13, 9, 'And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.'),
(3, 12, 13, 9, 'And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.'),
(8, 12, 13, 9, 'And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.'),
(9, 12, 13, 9, 'And Jehoahaz slept with his fathers; and they buried him in Samaria; and Joash his son reigned in his stead.'),
(6, 12, 13, 9, 'And Jehoahaz slept with his fathers, and they buried him in Samaria; and Joash his son reigned in his stead.'),
(14, 12, 13, 9, 'And Jehoahaz lieth with his fathers, and they bury him in Samaria, and reign doth Joash his son in his stead.'),
(11, 12, 13, 9, 'And Jehoahaz will lie down with his fathers; and they will bury him in Shomeron: and Joash his son will reign in his stead.'),
(13, 12, 13, 9, 'Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his place.'),
(10, 12, 13, 9, 'Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his place.'),
(1, 12, 13, 9, 'And Jehoahaz rested with his fathers and was buried in Samaria. And his son Jehoash reigned in his place.'),
(5, 12, 13, 9, 'And Jehoahaz slept with his fathers, and they buried him in Samaria. And Joash, his son, reigned in his place.'),
(7, 12, 13, 9, 'And Joachaz slept with his fathers, and they buried him in Samaria: and Joas his son reigned in his stead.'),
(4, 12, 13, 10, 'In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.'),
(12, 12, 13, 10, 'In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and he reigned sixteen years.'),
(3, 12, 13, 10, 'In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.'),
(8, 12, 13, 10, 'In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.'),
(9, 12, 13, 10, 'In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.'),
(6, 12, 13, 10, 'In the thirty-seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, for sixteen years.'),
(14, 12, 13, 10, 'In the thirty and seventh year of Joash king of Judah reigned hath Jehoash son of Jehoahaz over Israel, in Samaria—sixteen years,'),
(11, 12, 13, 10, 'And in the thirtieth year and seventh year to Joash king of Judah, Jehoash son of Jehoahaz will reign over Israel in Shomeron sixteen years.'),
(13, 12, 13, 10, 'In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz began to reign over Israel in Samaria for sixteen years.'),
(10, 12, 13, 10, 'In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz began to reign over Israel in Samaria for sixteen years.'),
(1, 12, 13, 10, 'In the thirty-seventh year of the reign of Joash over Judah, Jehoash son of Jehoahaz became king of Israel in Samaria, and he reigned sixteen years.'),
(5, 12, 13, 10, 'In the thirty-seventh year of Jehoash, the king of Judah, Joash, the son of Jehoahaz, reigned over Israel, in Samaria, for sixteen years.'),
(7, 12, 13, 10, 'In the seven and thirtieth year of Joas king of Juda, Joas the son of Joachaz reigned over Israel in Samaria sixteen years.'),
(4, 12, 13, 11, 'And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.'),
(12, 12, 13, 11, 'And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked in them.'),
(3, 12, 13, 11, 'And he did that which was evil in the sight of Jehovah; he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; but he walked therein.'),
(8, 12, 13, 11, 'And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin: but he walked therein.'),
(9, 12, 13, 11, 'And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; but he walked therein.'),
(6, 12, 13, 11, 'And he did evil in the sight of Jehovah; he departed not from any of the sins of Jeroboam the son of Nebat, who made Israel to sin: he walked therein.'),
(14, 12, 13, 11, 'and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from all the sins of Jeroboam son of Nebat, that he caused Israel to sin, therein he walked.'),
(11, 12, 13, 11, 'And he will do evil in the eyes of Jehovah he turned not away from all the sins of Jeroboam son of Nebat, who caused Israel to sin; he went in it.'),
(13, 12, 13, 11, 'He did that which was evil in the sight of Yahweh; he didn’t depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin; but he walked therein.'),
(10, 12, 13, 11, 'He did that which was evil in the sight of the LORD; he did not depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin; but he walked in it.'),
(1, 12, 13, 11, 'And he did evil in the sight of the LORD and did not turn away from all the sins that Jeroboam son of Nebat had caused Israel to commit, but he walked in them.'),
(5, 12, 13, 11, 'And he did what is evil in the sight of the Lord. He did not turn aside from all the sins of Jeroboam, the son of Nebat, who caused Israel to sin. Instead, he walked by them.'),
(7, 12, 13, 11, 'And he did that which is evil in the sight of the Lord: he departed not from all the sine of Jeroboam the son of Nabat, who made Israel to sin, but he walked in them.'),
(4, 12, 13, 12, 'And the rest of the acts of Joash, and all that he did, and his might with which he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?'),
(12, 12, 13, 12, 'And the rest of the acts of Joash, and all that he did, and his might with which he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?'),
(3, 12, 13, 12, 'Now the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?'),
(8, 12, 13, 12, 'Now the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?'),
(9, 12, 13, 12, 'Now the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?'),
(6, 12, 13, 12, 'And the rest of the acts of Joash, and all that he did, and his might with which he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?'),
(14, 12, 13, 12, 'And the rest of the matters of Joash, and all that he did, and his might with which he fought with Amaziah king of Judah, are they not written on the book of the Chronicles of the kings of Israel?'),
(11, 12, 13, 12, 'And the rest of the words of Joash, and all which he did, and his powers with which he warred with Amaziah king of Judah, are they not written upon the book of the words of the days to the kings of Israel?'),
(13, 12, 13, 12, 'Now the rest of the acts of Joash, and all that he did, and his might with which he fought against Amaziah king of Judah, aren’t they written in the book of the chronicles of the kings of Israel?'),
(10, 12, 13, 12, 'Now the rest of the acts of Joash, and all that he did, and his might with which he fought against Amaziah king of Judah, aren’t they written in the book of the chronicles of the kings of Israel?'),
(1, 12, 13, 12, 'As for the rest of the acts of Jehoash, along with all his accomplishments and his might, including his war against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?'),
(5, 12, 13, 12, 'But the rest of the words of Joash, and all that he did, and his strength, the manner in which he fought against Amaziah, the king of Judah, have these not been written in the book of the words of the days of the kings of Israel?'),
(7, 12, 13, 12, 'But the rest of the acts of Joas, and all that he did, and his valour wherewith he fought against Amasias king of Juda, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 12, 13, 13, 'And Joash slept with his fathers; and Jeroboam sat on his throne: and Joash was buried in Samaria with the kings of Israel.'),
(12, 12, 13, 13, 'And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.'),
(3, 12, 13, 13, 'And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.'),
(8, 12, 13, 13, 'And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.'),
(9, 12, 13, 13, 'And Joash slept with his fathers; and Jeroboam sat upon his throne; and Joash was buried in Samaria with the kings of Israel.'),
(6, 12, 13, 13, 'And Joash slept with his fathers, and Jeroboam sat upon his throne; and Joash was buried in Samaria with the kings of Israel.'),
(14, 12, 13, 13, 'And Joash lieth with his fathers, and Jeroboam hath sat on his throne, and Joash is buried in Samaria, with the kings of Israel.'),
(11, 12, 13, 13, 'And Joash will lie down with his fathers, and Jeroboam will sit upon his throne, and Joash will be buried in Shomeron with the kings of Israel.'),
(13, 12, 13, 13, 'Joash slept with his fathers; and Jeroboam sat on his throne: and Joash was buried in Samaria with the kings of Israel.'),
(10, 12, 13, 13, 'Joash slept with his fathers; and Jeroboam sat on his throne: and Joash was buried in Samaria with the kings of Israel.'),
(1, 12, 13, 13, 'And Jehoash rested with his fathers, and Jeroboam succeeded him on the throne. Jehoash was buried in Samaria with the kings of Israel.'),
(5, 12, 13, 13, 'And Joash slept with his fathers. Then Jeroboam sat upon his throne. And Joash was buried in Samaria, with the kings of Israel.'),
(7, 12, 13, 13, 'And Joas slept with his fathers: and Jeroboam sat upon his throne. But Joas was buried in Samaria with the kings of Israel.'),
(4, 12, 13, 14, 'Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down to him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.'),
(12, 12, 13, 14, 'Now Elisha had fallen sick of his disease of which he died. And Joash the king of Israel came down to him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.'),
(3, 12, 13, 14, 'Now Elisha was fallen sick of his sickness whereof he died: and Joash the king of Israel came down unto him, and wept over him, and said, My father, my father, the chariots of Israel and the horsemen thereof!'),
(8, 12, 13, 14, 'Now Elisha was fallen sick of his sickness whereof he died: and Joash the king of Israel came down unto him, and wept over him, and said, My father, my father, the chariots of Israel and the horsemen thereof!'),
(9, 12, 13, 14, 'Now Elisha was fallen sick of his sickness whereof he was to die; and Joash the king of Israel came down unto him, and wept over him, and said: ‘My father, my father, the chariots of Israel and the horsemen thereof!’'),
(6, 12, 13, 14, 'And Elisha fell sick of his sickness in which he died. And Joash the king of Israel came down to him, and wept over his face, and said, My father, my father! the chariot of Israel and the horsemen thereof!'),
(14, 12, 13, 14, 'And Elisha hath been sick with his sickness in which he dieth, and come down unto him doth Joash king of Israel, and weepeth on his face, and saith, ‘My father, my father, the chariot of Israel, and its horsemen.’'),
(11, 12, 13, 14, 'And Elisha was sick with his sickness which he will die in it. And Joash king of Israel will come down to him and weep over his face, and say, My father! my father the chariot of Israel and its horsemen.'),
(13, 12, 13, 14, 'Now Elisha was fallen sick of his sickness of which he died: and Joash the king of Israel came down to him, and wept over him, and said, “My father, my father, the chariots of Israel and its horsemen!”'),
(10, 12, 13, 14, 'Now Elisha was fallen sick of his sickness of which he died: and Joash the king of Israel came down to him, and wept over him, and said, “My father, my father, the chariots of Israel and its horsemen.”'),
(1, 12, 13, 14, 'When Elisha had fallen sick with the illness from which he would die, Jehoash king of Israel came down to him and wept over him, saying, “My father, my father, the chariots and horsemen of Israel!”'),
(5, 12, 13, 14, 'Now Elisha was sick of the infirmity from which he also died. And Joash, the king of Israel, descended to him. And he was weeping before him, and saying: “My father, my father! The chariot of Israel and its driver!”'),
(7, 12, 13, 14, 'Now Eliseus was sick of the illness whereof he died: and Joas king of Israel went down to him, and wept before him, and said: O my father, my father, the chariot of Israel and the guider thereof.'),
(4, 12, 13, 15, 'And Elisha said to him, Take bow and arrows. And he took to him bow and arrows.'),
(12, 12, 13, 15, 'And Elisha said to him, Take bow and arrows. And he took to him bow and arrows.'),
(3, 12, 13, 15, 'And Elisha said unto him, Take bow and arrows; and he took unto him bow and arrows.'),
(8, 12, 13, 15, 'And Elisha said unto him, Take bow and arrows: and he took unto him bow and arrows.'),
(9, 12, 13, 15, 'And Elisha said unto him: ‘Take bow and arrows’; and he took unto him bow and arrows.'),
(6, 12, 13, 15, 'And Elisha said to him, Take bow and arrows. And he took a bow and arrows.'),
(14, 12, 13, 15, 'And Elisha saith to him, ‘Take bow and arrows:’ and he taketh unto him bow and arrows.'),
(11, 12, 13, 15, 'And Elisha will say to him, Take a bow and arrows. And he will take to him a bow and arrows.'),
(13, 12, 13, 15, 'Elisha said to him, “Take bow and arrows;” and he took to him bow and arrows.'),
(10, 12, 13, 15, 'Elisha said to him, “Take bow and arrows”; and he took to him bow and arrows.'),
(1, 12, 13, 15, 'Elisha told him, “Take a bow and some arrows.” So Jehoash took a bow and some arrows.'),
(5, 12, 13, 15, 'And Elisha said to him, “Bring a bow and arrows.” And when he had brought a bow and arrows to him,'),
(7, 12, 13, 15, 'And Eliseus said to him: Bring a bow and arrows. And when he had brought him a bow, and arrows,'),
(4, 12, 13, 16, 'And he said to the king of Israel, Put your hand on the bow. And he put his hand on it: and Elisha put his hands on the king’s hands.'),
(12, 12, 13, 16, 'And he said to the king of Israel, Put thy hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king’s hands.'),
(3, 12, 13, 16, 'And he said to the king of Israel, Put thy hand upon the bow; and he put his hand upon it. And Elisha laid his hands upon the king’s hands.'),
(8, 12, 13, 16, 'And he said to the king of Israel, Put thine hand upon the bow: and he put his hand upon it. And Elisha laid his hands upon the king’s hands.'),
(9, 12, 13, 16, 'And he said to the king of Israel: ‘Put thy hand upon the bow’; and he put his hand upon it. And Elisha laid his hands upon the king’s hands.'),
(6, 12, 13, 16, 'And he said to the king of Israel, Put thy hand upon the bow. And he put his hand [upon it]; and Elisha put his hands upon the king’s hands,'),
(14, 12, 13, 16, 'And he saith to the king of Israel, ‘Place thy hand on the bow;’ and he placeth his hand, and Elisha putteth his hands on the hands of the king,'),
(11, 12, 13, 16, 'And he will say to the king of Israel, Cause thine hand to ride upon the bow. And he will cause his hand to ride: and Elisha will put his hands upon the king’s hands.'),
(13, 12, 13, 16, 'He said to the king of Israel, “Put your hand on the bow;” and he put his hand on it. Elisha laid his hands on the king’s hands.'),
(10, 12, 13, 16, 'He said to the king of Israel, “Put your hand on the bow”; and he put his hand on it. Elisha laid his hands on the king’s hands.'),
(1, 12, 13, 16, 'Then Elisha said to the king of Israel, “Put your hand on the bow.” So the king put his hand on the bow, and Elisha put his hands on the king’s hands.'),
(5, 12, 13, 16, 'he said to the king of Israel, “Place your hand upon the bow.” And when he had placed his hand, Elisha place his own hands over the hands of the king.'),
(7, 12, 13, 16, 'He said to the king of Israel: Put thy hand upon the bow. And when he had put his hand, Eliseus put his hands over the king’s hands,'),
(4, 12, 13, 17, 'And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD’s deliverance, and the arrow of deliverance from Syria: for you shall smite the Syrians in Aphek, till you have consumed them.'),
(12, 12, 13, 17, 'And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD’S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou hast consumed them.'),
(3, 12, 13, 17, 'And he said, Open the window eastward; and he opened it. Then Elisha said, Shoot; and he shot. And he said, Jehovah’s arrow of victory, even the arrow of victory over Syria; for thou shalt smite the Syrians in Aphek, till thou have consumed them.'),
(8, 12, 13, 17, 'And he said, Open the window eastward: and he opened it. Then Elisha said, Shoot: and he shot. And he said, The LORD’S arrow of victory, even the arrow of victory over Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.'),
(9, 12, 13, 17, 'And he said: ‘Open the window eastward’; and he opened it. Then Elisha said: ‘Shoot’; and he shot. And he said: ‘The LORD’S arrow of victory, even the arrow of victory against Aram; for thou shalt smite the Arameans in Aphek, till thou have consumed them.’'),
(6, 12, 13, 17, 'and said, Open the window eastward. And he opened [it]. And Elisha said, Shoot. And he shot. And he said, An arrow of Jehovah’s deliverance, even an arrow of deliverance from the Syrians; and thou shalt smite the Syrians in Aphek, till thou hast consumed [them].'),
(14, 12, 13, 17, 'and saith, ‘Open the window eastward;’ and he openeth, and Elisha saith, ‘Shoot,’ and he shooteth; and he saith, ‘An arrow of salvation to Jehovah, and an arrow of salvation against Aram, and thou hast smitten Aram, in Aphek, till consuming.’'),
(11, 12, 13, 17, 'And he will say, Open the window eastward. And he will open. And Elisha will say, Shoot. And he will shoot And he will say, The arrow of salvation to Jehovah; and the arrow of salvation against Aram; and strike thou Aram in Aphek, till finishing.'),
(13, 12, 13, 17, 'He said, “Open the window eastward;” and he opened it. Then Elisha said, “Shoot!” and he shot. He said, “Yahweh’s arrow of victory, even the arrow of victory over Syria; for you shall strike the Syrians in Aphek, until you have consumed them.”'),
(10, 12, 13, 17, 'He said, “Open the window eastward”; and he opened it. Then Elisha said, “Shoot.” and he shot. He said, “The LORD’s arrow of victory, even the arrow of victory over Aram; for you shall strike the Arameans in Aphek, until you have consumed them.”'),
(1, 12, 13, 17, '“Open the east window,” said Elisha. So he opened it and Elisha said, “Shoot!” So he shot. And Elisha declared: “This is the LORD’s arrow of victory, the arrow of victory over Aram, for you shall strike the Arameans in Aphek until you have put an end to them.”'),
(5, 12, 13, 17, 'And he said, “Open the window toward the east.” And when he had opened it, Elisha said, “Shoot an arrow.” And he shot it. And Elisha said: “It is the arrow of the salvation of the Lord, and the arrow of salvation against Syria. And you shall strike the Syrians at Aphek, until you consume them.”'),
(7, 12, 13, 17, 'And said: Open the window to the east. And when he had opened it, Eliseus said: Shoot an arrow. And he shot. And Eliseus said: The arrow of the Lord’s deliverance, and the arrow of the deliverance from Syria: and thou shalt strike the Syrians in Aphec, till thou consume them.'),
(4, 12, 13, 18, 'And he said, Take the arrows. And he took them. And he said to the king of Israel, Smite on the ground. And he smote thrice, and stayed.'),
(12, 12, 13, 18, 'And he said, Take the arrows. And he took them. And he said to the king of Israel, Smite upon the ground. And he smote thrice, and ceased.'),
(3, 12, 13, 18, 'And he said, Take the arrows; and he took them. And he said unto the king of Israel, Smite upon the ground; and he smote thrice, and stayed.'),
(8, 12, 13, 18, 'And he said, Take the arrows: and he took them. And he said unto the king of Israel, Smite upon the ground: and he smote thrice, and stayed.'),
(9, 12, 13, 18, 'And he said: ‘Take the arrows’; and he took them. And he said unto the king of Israel: ‘Smite upon the ground’; and he smote thrice, and stayed.'),
(6, 12, 13, 18, 'And he said, Take the arrows. And he took [them]. And he said to the king of Israel, Smite upon the ground. And he smote thrice, and stayed.'),
(14, 12, 13, 18, 'And he saith, ‘Take the arrows,’ and he taketh; and he saith to the king of Israel, ‘Smite to the earth;’ and he smiteth three times, and stayeth.'),
(11, 12, 13, 18, 'And he will say, Take the arrows. And he will take. And he will say to the king of Israel, Strike the earth. And he will strike three times, and stand.'),
(13, 12, 13, 18, 'He said, “Take the arrows;” and he took them. He said to the king of Israel, “Strike the ground;” and he struck three times, and stopped.'),
(10, 12, 13, 18, 'He said, “Take the arrows”; and he took them. He said to the king of Israel, “Strike the ground”; and he struck three times, and stopped.'),
(1, 12, 13, 18, 'Then Elisha said, “Take the arrows!” So he took them, and Elisha said to the king of Israel, “Strike the ground!” So he struck the ground three times and stopped.'),
(5, 12, 13, 18, 'And he said, “Take the arrows.” And when he had taken them, he then said to him, “Strike an arrow against the ground.” And when he had struck three times, and he had stood still,'),
(7, 12, 13, 18, 'And he said: Take the arrows. And when he had taken them, he said to him : Strike with an arrow upon the ground. And he struck three times and stood still.'),
(4, 12, 13, 19, 'And the man of God was wroth with him, and said, You should have smitten five or six times; then had you smitten Syria till you had consumed it: whereas now you shall smite Syria but thrice.'),
(12, 12, 13, 19, 'And the man of God was wroth with him, and said, Thou shouldst have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.'),
(3, 12, 13, 19, 'And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times: then hadst thou smitten Syria till thou hadst consumed it, whereas now thou shalt smite Syria but thrice.'),
(8, 12, 13, 19, 'And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.'),
(9, 12, 13, 19, 'And the man of God was wroth with him, and said: ‘Thou shouldest have smitten five or six times; then hadst thou smitten Aram till thou hadst consumed it; whereas now thou shalt smite Aram but thrice.’'),
(6, 12, 13, 19, 'And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then wouldest thou have smitten the Syrians till thou hadst consumed [them]; whereas now thou shalt smite Syria but thrice.'),
(14, 12, 13, 19, 'And the man of God is wroth against him, and saith, ‘By smiting five or six times then thou hadst smitten Aram till consuming; and now, three times thou dost smite Aram.’'),
(11, 12, 13, 19, 'And the man of God will be angry against him, and he will say, To strike five or six times, then thou hadst struck Aram till the finishing: and now three times thou wilt strike Aram.'),
(13, 12, 13, 19, 'The man of God was angry with him, and said, “You should have struck five or six times. Then you would have struck Syria until you had consumed it, whereas now you shall strike Syria just three times.”'),
(10, 12, 13, 19, 'The man of God was angry with him, and said, “You should have struck five or six times. Then you would have struck Aram until you had consumed it, whereas now you shall strike Aram just three times.”'),
(1, 12, 13, 19, 'But the man of God was angry with him and said, “You should have struck the ground five or six times. Then you would have struck down Aram until you had put an end to it. But now you will strike down Aram only three times.”'),
(5, 12, 13, 19, 'the man of God became angry against him. And he said: “If you had struck five or six or seven times, you would have struck down Syria, even until it was consumed. But now you will strike it three times.”'),
(7, 12, 13, 19, 'And the man of God was angry with him, and said: If thou hadst smitten five or six or seven times, thou hadst smitten Syria even to utter destruction: but now three times shalt thou smite it.'),
(4, 12, 13, 20, 'And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.'),
(12, 12, 13, 20, 'And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.'),
(3, 12, 13, 20, 'And Elisha died, and they buried him. Now the bands of the Moabites invaded the land at the coming in of the year.'),
(8, 12, 13, 20, 'And Elisha died, and they buried him. Now the hands of the Moabites invaded the land at the coming in of the year.'),
(9, 12, 13, 20, 'And Elisha died, and they buried him. Now the bands of the Moabites used to invade the land at the coming in of the year.'),
(6, 12, 13, 20, 'And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.'),
(14, 12, 13, 20, 'And Elisha dieth, and they bury him, and troops of Moab come in to the land, at the coming in of the year,'),
(11, 12, 13, 20, 'And Elisha will die, and they will bury him. And the troops of Moab will come against the land, the year came in.'),
(13, 12, 13, 20, 'Elisha died, and they buried him. Now the bands of the Moabites invaded the land at the coming in of the year.'),
(10, 12, 13, 20, 'Elisha died, and they buried him. Now the bands of the Moabites invaded the land at the coming in of the year.'),
(1, 12, 13, 20, 'And Elisha died and was buried. Now the Moabite raiders used to come into the land every spring.'),
(5, 12, 13, 20, 'Then Elisha died, and they buried him. And the robbers from Moab came into the land in the same year.'),
(7, 12, 13, 20, 'And Eliseus died, and they buried him. And the rovers from Moab came into the land the same year.'),
(4, 12, 13, 21, 'And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulcher of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.'),
(12, 12, 13, 21, 'And it came to pass, as they were burying a man, that behold, they spied a band of men; and they cast the man into the sepulcher of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood on his feet.'),
(3, 12, 13, 21, 'And it came to pass, as they were burying a man, that, behold, they spied a band; and they cast the man into the sepulchre of Elisha: and as soon as the man touched the bones of Elisha, he revived, and stood up on his feet.'),
(8, 12, 13, 21, 'And it came to pass, as they were burying a man, that, behold, they spied a band; and they cast the man into the sepulchre of Elisha: and as soon as the man touched the bones of Elisha, he revived, and stood up on his feet.'),
(9, 12, 13, 21, 'And it came to pass, as they were burying a man, that, behold, they spied a band; and they cast the man into the sepulchre of Elisha; and as soon as the man touched the bones of Elisha, he revived, and stood up on his feet.'),
(6, 12, 13, 21, 'And it came to pass as they were burying a man, that behold, they saw the band, and they cast the man into the sepulchre of Elisha; and the man went [down], and touched the bones of Elisha, and he revived, and stood upon his feet.'),
(14, 12, 13, 21, 'and it cometh to pass, they are burying a man, and lo, they have seen the troop, and cast the man into the grave of Elisha, and the man goeth and cometh against the bones of Elisha, and liveth, and riseth on his feet.'),
(11, 12, 13, 21, 'And it will be they were burying a man, and behold, they saw a troop; and they will cast the man into the tomb of Elisha: and the man will go and touch upon the bones of Elisha, and he will live and rise upon his feet.'),
(13, 12, 13, 21, 'It happened, as they were burying a man, that behold, they spied a band; and they cast the man into the tomb of Elisha: and as soon as the man touched the bones of Elisha, he revived, and stood up on his feet.'),
(10, 12, 13, 21, 'It happened, as they were burying a man, that look, they spied a band; and they cast the man into the tomb of Elisha: and as soon as the man touched the bones of Elisha, he revived, and stood up on his feet.'),
(1, 12, 13, 21, 'Once, as the Israelites were burying a man, suddenly they saw a band of raiders, so they threw the man’s body into Elisha’s tomb. And as soon as his body touched the bones of Elisha, the man was revived and stood up on his feet.'),
(5, 12, 13, 21, 'But certain ones who were burying a man saw the robbers, and they cast the dead body into the sepulcher of Elisha. But when it had touched the bones of Elisha, the man revived, and he stood upon his feet.'),
(7, 12, 13, 21, 'And some that were burying a man, saw the rovers, and cast the body into the sepulchre of Eliseus. And when it had touched the bones of Eliseus, the man came to life, and stood upon his feet.'),
(4, 12, 13, 22, 'But Hazael king of Syria oppressed Israel all the days of Jehoahaz.'),
(12, 12, 13, 22, 'But Hazael king of Syria oppressed Israel all the days of Jehoahaz.'),
(3, 12, 13, 22, 'And Hazael king of Syria oppressed Israel all the days of Jehoahaz.'),
(8, 12, 13, 22, 'And Hazael king of Syria oppressed Israel all the days of Jehoahaz.'),
(9, 12, 13, 22, 'And Hazael king of Aram oppressed Israel all the days of Jehoahaz.'),
(6, 12, 13, 22, 'And Hazael king of Syria oppressed Israel all the days of Jehoahaz.'),
(14, 12, 13, 22, 'And Hazael king of Aram hath oppressed Israel all the days of Jehoahaz,'),
(11, 12, 13, 22, 'And Hazael king of Aram pressed Israel all the days of Jehoahaz.'),
(13, 12, 13, 22, 'Hazael king of Syria oppressed Israel all the days of Jehoahaz.'),
(10, 12, 13, 22, 'Hazael king of Aram oppressed Israel all the days of Jehoahaz.'),
(1, 12, 13, 22, 'And Hazael king of Aram oppressed Israel throughout the reign of Jehoahaz.'),
(5, 12, 13, 22, 'Now Hazael, the king of Syria, afflicted Israel during all the days of Jehoahaz.'),
(7, 12, 13, 22, 'Now Hazael king of Syria afflicted Israel all the days of Joachaz:'),
(4, 12, 13, 23, 'And the LORD was gracious to them, and had compassion on them, and had respect to them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.'),
(12, 12, 13, 23, 'And the LORD was gracious to them, and had compassion on them, and had respect to them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither did he as yet reject them from his presence.'),
(3, 12, 13, 23, 'But Jehovah was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.'),
(8, 12, 13, 23, 'But the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.'),
(9, 12, 13, 23, 'But the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of His covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither hath He cast them from His presence until now.'),
(6, 12, 13, 23, 'And Jehovah was gracious to them, and had compassion on them, and had respect to them, because of his covenant with Abraham, Isaac, and Jacob; and he would not destroy them, neither did he cast them from his presence up to that time.'),
(14, 12, 13, 23, 'and Jehovah doth favour them, and pity them, and turn unto them, for the sake of His covenant with Abraham, Isaac, and Jacob, and hath not been willing to destroy them, nor to cast them from His presence as yet.'),
(11, 12, 13, 23, 'And Jehovah will compassionate them, and he will pity them, and he will turn to them on account of his covenant with Abraham, Isaak, and Jacob; and he would not destroy them, and he cast them not from his face even till now.'),
(13, 12, 13, 23, 'But Yahweh was gracious to them, and had compassion on them, and had respect to them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.'),
(10, 12, 13, 23, 'But the LORD was gracious to them, and had compassion on them, and had respect to them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.'),
(1, 12, 13, 23, 'But the LORD was gracious to Israel and had compassion on them, and He turned toward them because of His covenant with Abraham, Isaac, and Jacob. And to this day, the LORD has been unwilling to destroy them or cast them from His presence.'),
(5, 12, 13, 23, 'But the Lord took pity on them, and he returned to them, because of his covenant, which he had made with Abraham, and Isaac, and Jacob. And he was not willing to destroy them, nor to cast them out completely, even to the present time.'),
(7, 12, 13, 23, 'And the Lord had mercy on them, and returned to them because of his covenant, which he had made with Abraham and Isaac and Jacob: and he would not destroy them, nor utterly cast them away, unto this present time.'),
(4, 12, 13, 24, 'So Hazael king of Syria died; and Benhadad his son reigned in his stead.'),
(12, 12, 13, 24, 'So Hazael king of Syria died; and Ben-hadad his son reigned in his stead.'),
(3, 12, 13, 24, 'And Hazael king of Syria died; and Benhadad his son reigned in his stead.'),
(8, 12, 13, 24, 'And Hazael king of Syria died; and Ben-hadad his son reigned in his stead.'),
(9, 12, 13, 24, 'And Hazael king of Aram died; and Ben-hadad his son reigned in his stead.'),
(6, 12, 13, 24, 'And Hazael king of Syria died, and Ben-Hadad his son reigned in his stead.'),
(14, 12, 13, 24, 'And Hazael king of Aram dieth, and reign doth Ben-Hadad his son in his stead,'),
(11, 12, 13, 24, 'And Hazael king of Aram will die; and Benhadad his son will reign in his stead.'),
(13, 12, 13, 24, 'Hazael king of Syria died; and Benhadad his son reigned in his place.'),
(10, 12, 13, 24, 'Hazael king of Aram died; and Benhadad his son reigned in his place.'),
(1, 12, 13, 24, 'When Hazael king of Aram died, his son Ben-hadad reigned in his place.'),
(5, 12, 13, 24, 'Then Hazael, the king of Syria, died. And Benhadad, his son, reigned in his place.'),
(7, 12, 13, 24, 'And Hazael king of Syria died, and Benadad his son reigned in his stead.'),
(4, 12, 13, 25, 'And Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.'),
(12, 12, 13, 25, 'And Jehoash the son of Jehoahaz took again from the hand of Ben-hadad the son of Hazael the cities, which he had taken from the hand of Jehoahaz his father by war. Three times Joash defeated him, and recovered the cities of Israel.'),
(3, 12, 13, 25, 'And Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash smite him, and recovered the cities of Israel.'),
(8, 12, 13, 25, 'And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the cities which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash smite him; and recovered the cities of Israel.'),
(9, 12, 13, 25, 'And Jehoash the son of Jehoahaz took again out of the hand of Ben-hadad the son of Hazael the cities which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash smite him, and recovered the cities of Israel.'),
(6, 12, 13, 25, 'And Jehoash the son of Jehoahaz took again out of the hand of Ben-Hadad the son of Hazael the cities which he had taken out of the hand of Jehoahaz his father in the war. Three times did Joash beat him, and recovered the cities of Israel.'),
(14, 12, 13, 25, 'and Jehoash son of Jehoahaz turneth and taketh the cities out of the hand of Ben-Hadad son of Hazael that he had taken out of the hand of Jehoahaz his father in war; three times hath Joash smitten him, and he bringeth back the cities of Israel.'),
(11, 12, 13, 25, 'And Jehoash son of Jehoahaz will turn back and take the cities out of the hand of Benhadad, son of Hazael, which he took out of the hand of Jehoahaz his father, in war. Three times Joash struck him, and he will turn back the cities of Israel.'),
(13, 12, 13, 25, 'Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities which he had taken out of the hand of Jehoahaz his father by war. Joash struck him three times, and recovered the cities of Israel.'),
(10, 12, 13, 25, 'Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities which he had taken out of the hand of Jehoahaz his father by war. Joash struck him three times, and recovered the cities of Israel.'),
(1, 12, 13, 25, 'Then Jehoash son of Jehoahaz took back from Ben-hadad son of Hazael the cities that Hazael had taken in battle from his father Jehoahaz. Jehoash defeated Ben-hadad three times, and so recovered the cities of Israel.'),
(5, 12, 13, 25, 'Now Jehoash, the son of Jehoahaz, by a just war, took the cities from the hand of Benhadad, the son of Hazael, which he had taken from the hand of Jehoahaz, his father. Jehoash struck him three times, and he restored the cities to Israel.'),
(7, 12, 13, 25, 'Now Joas d the son of Joachaz, took the cities out of the hand of Benadad, the son of Hazael, which he had taken out of the hand of Joachaz his father by war, three times did Joas beat him, and he restored the cities to Israel.'),
(4, 12, 14, 1, 'In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah.'),
(12, 12, 14, 1, 'In the second year of Joash son of Jehoahaz king of Israel, reigned Amaziah the son of Joash king of Judah.'),
(3, 12, 14, 1, 'In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.'),
(8, 12, 14, 1, 'In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.'),
(9, 12, 14, 1, 'In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.'),
(6, 12, 14, 1, 'In the second year of Joash son of Jehoahaz, king of Israel, began Amaziah the son of Joash, king of Judah, to reign.'),
(14, 12, 14, 1, 'In the second year of Joash son of Jehoahaz king of Israel reigned hath Amaziah son of Joash king of Judah;'),
(11, 12, 14, 1, 'In the second year to Joash son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah reigned.'),
(13, 12, 14, 1, 'In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.'),
(10, 12, 14, 1, 'In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.'),
(1, 12, 14, 1, 'In the second year of the reign of Jehoash son of Jehoahaz over Israel, Amaziah son of Joash became king of Judah.'),
(5, 12, 14, 1, 'In the second year of Jehoash, the son of Jehoahaz, the king of Israel: Amaziah, the son of Jehoash, reigned as king of Judah.'),
(7, 12, 14, 1, 'In the second year of Joas son of Joachaz, king of Israel, reigned Amasias son of Joas king of Juda.'),
(4, 12, 14, 2, 'He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem.'),
(12, 12, 14, 2, 'He was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem.'),
(3, 12, 14, 2, 'He was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother’s name was Jehoaddin of Jerusalem.'),
(8, 12, 14, 2, 'He was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother’s name was Jehoaddin of Jerusalem.'),
(9, 12, 14, 2, 'He was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem; and his mother’s name was Jehoaddan of Jerusalem.'),
(6, 12, 14, 2, 'He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem; and his mother’s name was Jehoaddan of Jerusalem.'),
(14, 12, 14, 2, 'a son of twenty and five years was he in his reigning, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother is Jehoaddan of Jerusalem,'),
(11, 12, 14, 2, 'The son of twenty and five years was he in his reigning, and twenty and nine years he reigned in Jerusalem. And his mother’s name Jehoaddan, from Jerusalem.'),
(13, 12, 14, 2, 'He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother’s name was Jehoaddin of Jerusalem.'),
(10, 12, 14, 2, 'He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother’s name was Jehoaddin of Jerusalem.'),
(1, 12, 14, 2, 'He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem.'),
(5, 12, 14, 2, 'He was twenty-five years old when he had begun to reign. And he reigned for twenty-nine years in Jerusalem. The name of his mother was Jehoaddin from Jerusalem.'),
(7, 12, 14, 2, 'He was five and twenty years old when he began to reign: and nine and twenty gears he reigned in Jerusalem: the name of his mother was Joadan of Jerusalem.'),
(4, 12, 14, 3, 'And he did that which was right in the sight of the LORD, yet not like David his father: he did according to all things as Joash his father did.'),
(12, 12, 14, 3, 'And he did that which was right in the sight of the LORD, yet not like David his father: he did according to all things as Joash his father did.'),
(3, 12, 14, 3, 'And he did that which was right in the eyes of Jehovah, yet not like David his father: he did according to all that Joash his father had done.'),
(8, 12, 14, 3, 'And he did that which was right in the eyes of the LORD, yet not like David his father: he did according to all that Joash his father had done.'),
(9, 12, 14, 3, 'And he did that which was right in the eyes of the LORD, yet not like David his father; he did according to all that Joash his father had done.'),
(6, 12, 14, 3, 'And he did what was right in the sight of Jehovah, yet not like David his father: he did according to all that Joash his father had done.'),
(14, 12, 14, 3, 'and he doth that which is right in the eyes of Jehovah, only not like David his father, according to all that Joash his father did he hath done,'),
(11, 12, 14, 3, 'And he will do the straight in the eyes of Jehovah, but not according to David his father: he did according to all which his father Joash: did.'),
(13, 12, 14, 3, 'He did that which was right in the eyes of Yahweh, yet not like David his father: he did according to all that Joash his father had done.'),
(10, 12, 14, 3, 'He did that which was right in the eyes of the LORD, yet not like David his father: he did according to all that Joash his father had done.'),
(1, 12, 14, 3, 'And he did what was right in the eyes of the LORD, but not as his father David had done. He did everything as his father Joash had done.'),
(5, 12, 14, 3, 'And he did what is right before the Lord, yet truly, not like David, his father. He acted in accord with all the things that his father Jehoash did,'),
(7, 12, 14, 3, 'And he did that which was right before the Lord, but yet not like David his father. He did according to all things that Joas his father did:'),
(4, 12, 14, 4, 'However, the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.'),
(12, 12, 14, 4, 'But, the high places were not taken away: as yet the people sacrificed, and burnt incense on the high places.'),
(3, 12, 14, 4, 'Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.'),
(8, 12, 14, 4, 'Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.'),
(9, 12, 14, 4, 'Howbeit the high places were not taken away; the people still sacrificed and offered in the high places.'),
(6, 12, 14, 4, 'Only, the high places were not removed: the people still sacrificed and burned incense on the high places.'),
(14, 12, 14, 4, 'only, the high places have not turned aside—yet are the people sacrificing and making perfume in high places.'),
(11, 12, 14, 4, 'But the heights were not turned away: the people yet sacrificing and burning incense in the heights.'),
(13, 12, 14, 4, 'However the high places were not taken away: the people still sacrificed and burnt incense in the high places.'),
(10, 12, 14, 4, 'However the high places were not taken away: the people still sacrificed and burnt incense in the high places.'),
(1, 12, 14, 4, 'Nevertheless, the high places were not taken away, and the people continued sacrificing and burning incense on the high places.'),
(5, 12, 14, 4, 'except for this alone: he did not take away the high places. For still the people were immolating, and burning incense, in the high places.'),
(7, 12, 14, 4, 'But this only, that he took not away the high places: for yet the people sacrificed and burnt incense in the high places.'),
(4, 12, 14, 5, 'And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.'),
(12, 12, 14, 5, 'And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants who had slain the king his father.'),
(3, 12, 14, 5, 'And it came to pass, as soon as the kingdom was established in his hand, that he slew his servants who had slain the king his father:'),
(8, 12, 14, 5, 'And it came to pass, as soon as the kingdom was established in his hand, that he slew his servants which had slain the king his father:'),
(9, 12, 14, 5, 'And it came to pass, as soon as the kingdom was established in his hand, that he slew his servants who had slain the king his father;'),
(6, 12, 14, 5, 'And it came to pass when the kingdom was established in his hand, that he slew his servants who had smitten the king his father.'),
(14, 12, 14, 5, 'And it cometh to pass, when the kingdom hath been strong in his hand, that he smiteth his servants, those smiting the king his father,'),
(11, 12, 14, 5, 'And it will be when the kingdom was strengthened in his hand, and he will smite his servants striking the king his father.'),
(13, 12, 14, 5, 'It happened, as soon as the kingdom was established in his hand, that he killed his servants who had slain the king his father:'),
(10, 12, 14, 5, 'It happened, as soon as the kingdom was established in his hand, that he killed his servants who had slain the king his father:'),
(1, 12, 14, 5, 'As soon as the kingdom was firmly in his grasp, Amaziah executed the servants who had murdered his father the king.'),
(5, 12, 14, 5, 'And when he had obtained the kingdom, he struck down those of his servants who had killed his father, the king.'),
(7, 12, 14, 5, 'And when he had possession of the kingdom, he put his servants to death that had slain the king his father:'),
(4, 12, 14, 6, 'But the children of the murderers he slew not: according to that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.'),
(12, 12, 14, 6, 'But the children of the murderers he slew not: according to that which is written in the book of the law of Moses, in which the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.'),
(3, 12, 14, 6, 'but the children of the murderers he put not to death; according to that which is written in the book of the law of Moses, as Jehovah commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.'),
(8, 12, 14, 6, 'but the children of the murderers he put not to death: according to that which is written in the book of the law of Moses, as the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.'),
(9, 12, 14, 6, 'but the children of the murderers he put not to death; according to that which is written in the book of the law of Moses, as the LORD commanded saying: ‘The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.’'),
(6, 12, 14, 6, 'But the children of those that smote [him] he did not put to death; according to that which is written in the book of the law of Moses, wherein Jehovah commanded saying, The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; but every man shall be put to death for his own sin.'),
(14, 12, 14, 6, 'and the sons of those smiting him he hath not put to death, as it is written in the book of the law of Moses that Jehovah commanded, saying, ‘Fathers are not put to death for sons, and sons are not put to death for fathers, but each for his own sin is put to death.’'),
(11, 12, 14, 6, 'The sons of those striking he put not to death: according as it was written in the book of the Laws of Moses which Jehovah commanded, saying, Fathers shall not be put to death for sons, and sons shall not be put to death for fathers; but a man shall be put to death in his sin.'),
(13, 12, 14, 6, 'but the children of the murderers he didn’t put to death; according to that which is written in the book of the law of Moses, as Yahweh commanded, saying, “The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.”'),
(10, 12, 14, 6, 'but the children of the murderers he did not put to death; according to that which is written in the scroll of the law of Moses, as the LORD commanded, saying, “The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.”'),
(1, 12, 14, 6, 'Yet he did not put the sons of the murderers to death, but acted according to what is written in the Book of the Law of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”'),
(5, 12, 14, 6, 'But the sons of those who had been killed he did not put to death, in accord with what was written in the book of the law of Moses, just as the Lord instructed, saying: “The fathers shall not die for the sons, and the sons shall not die for the fathers. Instead, each one shall die for his own sin.”'),
(7, 12, 14, 6, 'But the children of the murderers he did not put to death, according to that which is written in the book of the law of Moses, wherein the Lord commanded, saying: The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: but every man shall die for his own sins.'),
(4, 12, 14, 7, 'He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel to this day.'),
(12, 12, 14, 7, 'He slew of Edom in the valley of Salt ten thousand, and took Selah by war, and called the name of it Joktheel to this day.'),
(3, 12, 14, 7, 'He slew of Edom in the Valley of Salt ten thousand, and took Sela by war, and called the name of it Joktheel, unto this day.'),
(8, 12, 14, 7, 'He slew of Edom in the Valley of Salt ten thousand, and took Sela by war, and called the name of it Joktheel, unto this day.'),
(9, 12, 14, 7, 'He slew of Edom in the Valley of Salt ten thousand, and took Sela by war, and called the name of it Joktheel, unto this day.'),
(6, 12, 14, 7, 'He smote of Edom in the valley of salt ten thousand, and took Sela in the war, and called the name of it Joktheel to this day.'),
(14, 12, 14, 7, 'He hath smitten Edom, in the valley of salt—ten thousand, and seized Selah in war, and one calleth its name Joktheel unto this day,'),
(11, 12, 14, 7, 'He struck Edom in the valley of salt, ten thousand; and he seized the rock in war, and he will call its name Joktheel, even to this day.'),
(13, 12, 14, 7, 'He killed of Edom in the Valley of Salt ten thousand, and took Sela by war, and called its name Joktheel, to this day.'),
(10, 12, 14, 7, 'He killed of Edom in the Valley of Salt ten thousand, and took Sela by war, and called its name Joktheel, to this day.'),
(1, 12, 14, 7, 'Amaziah struck down 10,000 Edomites in the Valley of Salt. He took Sela in battle and called it Joktheel, which is its name to this very day.'),
(5, 12, 14, 7, 'He struck down ten thousand men of Idumea, in the Valley of the Salt Pits. And he captured ‘the Rock’ in battle, and he called its name ‘Subdued by God,’ even to the present day.'),
(7, 12, 14, 7, 'He slew of Edom h in the valley of the Saltpits ten thousand men, and took the rock by war, and called the name thereof Jectehel, unto this day.'),
(4, 12, 14, 8, 'Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.'),
(12, 12, 14, 8, 'Then Amaziah sent messengers to Jehoash the son of Jehoahaz son of Jehu king of Israel, saying, Come, let us look one another in the face.'),
(3, 12, 14, 8, 'Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.'),
(8, 12, 14, 8, 'Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.'),
(9, 12, 14, 8, 'Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying: ‘Come, let us look one another in the face.’'),
(6, 12, 14, 8, 'Then Amaziah sent messengers to Jehoash the son of Jehoahaz, son of Jehu, king of Israel, saying, Come, let us look one another in the face.'),
(14, 12, 14, 8, 'then hath Amaziah sent messengers unto Jehoash son of Jehoahaz, son of Jehu, king of Israel, saying, ‘Come, we look one another in the face.’'),
(11, 12, 14, 8, 'Then Amaziah sent messengers to Jehoash, son of Jehoahaz, son of Jehu king of Israel, saying, Come, we will see faces.'),
(13, 12, 14, 8, 'Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, “Come, let us look one another in the face.”'),
(10, 12, 14, 8, 'Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, “Come, let us look one another in the face.”'),
(1, 12, 14, 8, 'Then Amaziah sent messengers to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said.'),
(5, 12, 14, 8, 'Then Amaziah sent messengers to Jehoash, the son of Jehoahaz, the son of Jehu, the king of Israel, saying: “Come, and let us see one another.”'),
(7, 12, 14, 8, 'Then Amasias sent messengers to Joas son of Joachaz, son of Jehu king of Israel, saying: Come let us see one another.'),
(4, 12, 14, 9, 'And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give your daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and stepped down the thistle.'),
(12, 12, 14, 9, 'And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son for a wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle.'),
(3, 12, 14, 9, 'And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle.'),
(8, 12, 14, 9, 'And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.'),
(9, 12, 14, 9, 'And Jehoash the king of Israel sent to Amaziah king of Judah, saying: ‘The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying: Give thy daughter to my son to wife; and there passed by the wild beasts that were in Lebanon, and trod down the thistle.'),
(6, 12, 14, 9, 'And Jehoash king of Israel sent to Amaziah king of Judah, saying, The thorn-bush that is in Lebanon sent to the cedar that is in Lebanon, saying, Give thy daughter to my son as wife; and there passed by the wild beast that is in Lebanon, and trode down the thorn-bush.'),
(14, 12, 14, 9, 'And Jehoash king of Israel sendeth unto Amaziah king of Judah, saying, ‘The thorn that is in Lebanon hath sent unto the cedar that is in Lebanon, saying, Give thy daughter to my son for a wife; and pass by doth a beast of the field that is in Lebanon, and treadeth down the thorn.'),
(11, 12, 14, 9, 'And Jehoash king of Israel will send to Amaziah king of Judah, saying, The thorn-bush which was in Lebanon sent to the cedar which was in Lebanon, saying, Thou shalt give thy daughter to my son for a wife: and a beast of the field which was in Lebanon will pass by and will tread down the thorn-bush.'),
(13, 12, 14, 9, 'Jehoash the king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as wife. Then a wild animal that was in Lebanon passed by, and trampled down the thistle.'),
(10, 12, 14, 9, 'Jehoash the king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as wife. Then a wild animal that was in Lebanon passed by, and trampled down the thistle.'),
(1, 12, 14, 9, 'But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle.'),
(5, 12, 14, 9, 'And Jehoash, the king of Israel, sent a reply to Amaziah, the king of Judah, saying: “A thistle of Lebanon sent to a cedar, which is in Lebanon, saying: ‘Give your daughter as wife to my son.’ And the beasts of the forest, which are in Lebanon, passed by and trampled the thistle.'),
(7, 12, 14, 9, 'And Joas king of Israel sent again to Amasias king of Juda, saying: A thistle of Libanus sent to a cedar tree, which is in Libanus, saying: Give thy daughter to my son to wife. And the beasts of the forest, that are in Libanus, passed and trod down the thistle.'),
(4, 12, 14, 10, 'You have indeed smitten Edom, and your heart has lifted you up: glory of this, and tarry at home: for why should you meddle to your hurt, that you should fall, even you, and Judah with you?'),
(12, 12, 14, 10, 'Thou hast indeed smitten Edom, and thy heart hath lifted thee up: glory of this, and tarry at home: for why shouldst thou meddle to thy hurt, that thou shouldst fall, even thou, and Judah with thee?'),
(3, 12, 14, 10, 'Thou hast indeed smitten Edom, and thy heart hath lifted thee up: glory thereof, and abide at home; for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?'),
(8, 12, 14, 10, 'Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory thereof, and abide at home; for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?'),
(9, 12, 14, 10, 'Thou hast indeed smitten Edom, and will thy heart lift thee up? glory therein, and remain at home; for why shouldest thou meddle with evil, that thou shouldest fall, even thou, and Judah with thee?'),
(6, 12, 14, 10, 'Thou hast indeed smitten Edom, and thy heart has lifted thee up: boast thyself, and abide at home; for why shouldest thou contend with misfortune, that thou shouldest fall, thou, and Judah with thee?'),
(14, 12, 14, 10, 'Thou hast certainly smitten Edom, and thy heart hath lifted thee up; be honoured, and abide in thy house; and why dost thou stir thyself up in evil, that thou hast fallen, thou, and Judah with thee?’'),
(11, 12, 14, 10, 'Striking, thou struckest Edom, and thy heart lifted thee up: be honored, and sit in thy house: and wherefore wilt thou contend with evil, and fall, thou and Judah with thee?'),
(13, 12, 14, 10, 'You have indeed struck Edom, and your heart has lifted you up. Enjoy the glory of it, and stay at home; for why should you meddle to your harm, that you should fall, even you, and Judah with you?’”'),
(10, 12, 14, 10, 'You have indeed struck Edom, and your heart has lifted you up. Enjoy the glory of it, and stay at home; for why should you meddle to your harm, that you should fall, even you, and Judah with you?’”'),
(1, 12, 14, 10, 'You have indeed defeated Edom, and your heart has become proud. Glory in that and stay at home. Why should you stir up trouble so that you fall—you and Judah with you?”'),
(5, 12, 14, 10, 'You have struck and prevailed over Idumea. And your heart has lifted you up. Be content with your own glory, and be seated your own house. Why would you provoke evil, so that you would fall, and Judah with you?”'),
(7, 12, 14, 10, 'Thou hast beaten and prevailed over Edom, and thy heart hath lifted thee up: be content with the glory, and sit at home: why provokest thou evil, that thou shouldst fall, and Juda with thee?'),
(4, 12, 14, 11, 'But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Bethshemesh, which belongs to Judah.'),
(12, 12, 14, 11, 'But Amaziah would not hear. Therefore Jehoash king of Israel went up: and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.'),
(3, 12, 14, 11, 'But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.'),
(8, 12, 14, 11, 'But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.'),
(9, 12, 14, 11, 'But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.'),
(6, 12, 14, 11, 'But Amaziah would not hear. And Jehoash king of Israel went up; and they looked one another in the face, he and Amaziah king of Judah, at Beth-shemesh, which is in Judah.'),
(14, 12, 14, 11, 'And Amaziah hath not hearkened, and go up doth Jehoash king of Israel, and they look one another in the face, he and Amaziah king of Judah, in Beth-Shemesh, that is Judah’s,'),
(11, 12, 14, 11, 'And Amaziah heard not And Jehoash king of Israel will come up, and they will see faces, he and Amaziah king of Judah, in the house of the sun, which was to Judah.'),
(13, 12, 14, 11, 'But Amaziah would not listen. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.'),
(10, 12, 14, 11, 'But Amaziah would not listen. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.'),
(1, 12, 14, 11, 'But Amaziah would not listen, so Jehoash king of Israel advanced. He and King Amaziah of Judah faced each other at Beth-shemesh in Judah.'),
(5, 12, 14, 11, 'But Amaziah was not quieted. And so Jehoash, the king of Israel, went up. And he and Amaziah, the king of Judah, saw one another at Beth-shemesh, a town in Judah.'),
(7, 12, 14, 11, 'But Amasias did not rest satisfied. So Joas king of Israel went up, and he and Amasias king of Juda saw one another in Bethsames a town in Juda.'),
(4, 12, 14, 12, 'And Judah was put to the worse before Israel; and they fled every man to their tents.'),
(12, 12, 14, 12, 'And Judah was defeated before Israel; and they fled every man to their tents.'),
(3, 12, 14, 12, 'And Judah was put to the worse before Israel; and they fled every man to his tent.'),
(8, 12, 14, 12, 'And Judah was put to the worse before Israel; and they fled every man to his tent.'),
(9, 12, 14, 12, 'And Judah was put to the worse before Israel; and they fled every man to his tent.'),
(6, 12, 14, 12, 'And Judah was routed before Israel; and they fled every man to his tent.'),
(14, 12, 14, 12, 'and Judah is smitten before Israel, and they flee each to his tent.'),
(11, 12, 14, 12, 'And Judah will be smitten before Israel; and they will flee a man to his tent.'),
(13, 12, 14, 12, 'Judah was defeated by Israel; and they fled every man to his tent.'),
(10, 12, 14, 12, 'Judah was defeated by Israel; and they fled every man to his tent.'),
(1, 12, 14, 12, 'And Judah was routed before Israel, and every man fled to his home.'),
(5, 12, 14, 12, 'And Judah was struck down before Israel, and they fled, each to their own tents.'),
(7, 12, 14, 12, 'And Juda was put to the worst before Israel, and they fled every man to their dwellings.'),
(4, 12, 14, 13, 'And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh, and came to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.'),
(12, 12, 14, 13, 'And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.'),
(3, 12, 14, 13, 'And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.'),
(8, 12, 14, 13, 'And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubists.'),
(9, 12, 14, 13, 'And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.'),
(6, 12, 14, 13, 'And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner-gate, four hundred cubits.'),
(14, 12, 14, 13, 'And Amaziah king of Judah, son of Jehoash son of Ahaziah, caught hath Jehoash king of Israel in Beth-Shemesh, and they come in to Jerusalem, and he bursteth through the wall of Jerusalem, at the gate of Ephraim unto the gate of the corner, four hundred cubits,'),
(11, 12, 14, 13, 'And Jehoash king of Israel seized Amaziah king of Judah, son of Jehoash son of Ahaziah, in the house of the sun; and he will come to Jerusalem, and he will break in the wall of Jerusalem in the gate of Ephraim, even to the gate of the corner, four hundred cubits.'),
(13, 12, 14, 13, 'Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth Shemesh, and came to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.'),
(10, 12, 14, 13, 'Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth Shemesh, and came to Jerusalem, and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, six hundred eighty-nine feet.'),
(1, 12, 14, 13, 'There at Beth-shemesh, Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section of four hundred cubits.'),
(5, 12, 14, 13, 'And truly, Jehoash, the king of Israel, captured Amaziah, the king of Judah, the son of Jehoash, the son of Ahaziah, at Beth-shemesh. And he brought him to Jerusalem. And he breached the wall of Jerusalem, from the gate of Ephraim as far as the gate of the Corner, four hundred cubits.'),
(7, 12, 14, 13, 'But Joas king of Israel took Amasias, king of Juda the son of Joas, the son of Ochozias, in Bethsames, and brought him into Jerusalem: and he broke down the wall of Jerusalem, from the gate of Ephraim to the gate of the corner, four hundred cubits.'),
(4, 12, 14, 14, 'And he took all the gold and silver, and all the vessels that were found in the house of the LORD, and in the treasures of the king’s house, and hostages, and returned to Samaria.'),
(12, 12, 14, 14, 'And he took all the gold and silver, and all the vessels found in the house of the LORD, and in the treasures of the king’s house, and hostages, and returned to Samaria.'),
(3, 12, 14, 14, 'And he took all the gold and silver, and all the vessels that were found in the house of Jehovah, and in the treasures of the king’s house, the hostages also, and returned to Samaria.'),
(8, 12, 14, 14, 'And he took all the gold and silver, and all the vessels that were found in the house of the LORD, and in the treasures of the king’s house, the hostages also, and returned to Samaria.'),
(9, 12, 14, 14, 'And he took all the gold and silver, and all the vessels that were found in the house of the LORD, and in the treasures of the king’s house, the hostages also, and returned to Samaria.'),
(6, 12, 14, 14, 'And he took all the gold and the silver, and all the vessels that were found in the house of Jehovah, and in the treasures of the king’s house, and hostages, and returned to Samaria.'),
(14, 12, 14, 14, 'and hath taken all the gold and the silver, and all the vessels that are found in the house of Jehovah, and in the treasures of the house of the king, and the sons of the pledges, and turneth back to Samaria.'),
(11, 12, 14, 14, 'And he took all the gold and the silver and all the vessels being found in the house of Jehovah, and in the treasures of the king’s house, and the sons of suretyship, and he will turn back to Shomeron.'),
(13, 12, 14, 14, 'He took all the gold and silver, and all the vessels that were found in the house of Yahweh, and in the treasures of the king’s house, the hostages also, and returned to Samaria.'),
(10, 12, 14, 14, 'He took all the gold and silver, and all the vessels that were found in the house of the LORD, and in the treasures of the king’s house, the hostages also, and returned to Samaria.'),
(1, 12, 14, 14, 'He took all the gold and silver and all the articles found in the house of the LORD and in the treasuries of the royal palace, as well as some hostages. Then he returned to Samaria.'),
(5, 12, 14, 14, 'And he took away all the gold and silver, and all the vessels, which were found in the house of the Lord and in the treasuries of the king, and he returned to Samaria with hostages.'),
(7, 12, 14, 14, 'And he took all the gold, and silver, and all the vessels, that were found in the house of the Lord, and in the king’s treasures, and hostages, and returned to Samaria.'),
(4, 12, 14, 15, 'Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?'),
(12, 12, 14, 15, 'Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?'),
(3, 12, 14, 15, 'Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?'),
(8, 12, 14, 15, 'Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?'),
(9, 12, 14, 15, 'Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?'),
(6, 12, 14, 15, 'And the rest of the acts of Jehoash, what he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?'),
(14, 12, 14, 15, 'And the rest of the matters of Jehoash that he did, and his might, and how he fought with Amaziah king of Judah, are they not written on the book of the Chronicles of the kings of Israel?'),
(11, 12, 14, 15, 'And the rest of the words or Johoash which he did, and his power and how he warred with Amaziah king of Judah, are they not written upon the book of the words of the days to the kings of Israel?'),
(13, 12, 14, 15, 'Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, aren’t they written in the book of the chronicles of the kings of Israel?'),
(10, 12, 14, 15, 'Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, aren’t they written in the book of the chronicles of the kings of Israel?'),
(1, 12, 14, 15, 'As for the rest of the acts of Jehoash, along with his accomplishments, his might, and how he waged war against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?'),
(5, 12, 14, 15, 'But the rest of the words of Jehoash, which he accomplished, and his strength, with which he fought against Amaziah, the king of Judah, have these not been written in the book of the words of the days of the kings of Israel?'),
(7, 12, 14, 15, 'But the rest of the acts of Joas, which he did, and his valour, wherewith he fought against Amasias king of Juda, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 12, 14, 16, 'And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.'),
(12, 12, 14, 16, 'And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.'),
(3, 12, 14, 16, 'And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.'),
(8, 12, 14, 16, 'And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.'),
(9, 12, 14, 16, 'And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.'),
(6, 12, 14, 16, 'And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.'),
(14, 12, 14, 16, 'And Jehoash lieth with his fathers, and is buried in Samaria with the kings of Israel, and reign doth Jeroboam his son in his stead.'),
(11, 12, 14, 16, 'And Jehoash will lie down with his fathers, and he will be buried in Shomeron with the kings of Israel; and Jeroboam his son will reign in his stead.'),
(13, 12, 14, 16, 'Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his place.'),
(10, 12, 14, 16, 'Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his place.'),
(1, 12, 14, 16, 'And Jehoash rested with his fathers and was buried in Samaria with the kings of Israel. And his son Jeroboam reigned in his place.'),
(5, 12, 14, 16, 'And Jehoash slept with his fathers, and he was buried in Samaria, with the kings of Israel. And Jeroboam, his son, reigned in his place.'),
(7, 12, 14, 16, 'And Joas slept with his fathers, and was buried in Samaria, with the kings of Israel: and Jeroboam his son reigned in his stead.'),
(4, 12, 14, 17, 'And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.'),
(12, 12, 14, 17, 'And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.'),
(3, 12, 14, 17, 'And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.'),
(8, 12, 14, 17, 'And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.'),
(9, 12, 14, 17, 'And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.'),
(6, 12, 14, 17, 'And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz, king of Israel, fifteen years.'),
(14, 12, 14, 17, 'And Amaziah son of Joash king of Judah liveth after the death of Jehoash son of Jehoahaz king of Israel fifteen years,'),
(11, 12, 14, 17, 'And Amaziah son of Joash king of Judah, will live after the death of Jehoash son of Jehoahaz king of Israel, fifteen years.'),
(13, 12, 14, 17, 'Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.'),
(10, 12, 14, 17, 'Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.'),
(1, 12, 14, 17, 'Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel.'),
(5, 12, 14, 17, 'Now Amaziah, the son of Jehoash, the king of Judah, lived for fifteen years after the death of Jehoash, the son of Jehoahaz, the king of Israel.'),
(7, 12, 14, 17, 'And Amasias the son of Joas king of Juda lived, after the death of Joas son of Joachaz king of Israel fifteen years.'),
(4, 12, 14, 18, 'And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?'),
(12, 12, 14, 18, 'And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?'),
(3, 12, 14, 18, 'Now the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?'),
(8, 12, 14, 18, 'Now the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?'),
(9, 12, 14, 18, 'Now the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?'),
(6, 12, 14, 18, 'And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?'),
(14, 12, 14, 18, 'and the rest of the matters of Amaziah are they not written on the book of the Chronicles of the kings of Judah?'),
(11, 12, 14, 18, 'And the rest of the words of Amaziah, are they not written in the book of the words of the days to the kings of Judah.'),
(13, 12, 14, 18, 'Now the rest of the acts of Amaziah, aren’t they written in the book of the chronicles of the kings of Judah?'),
(10, 12, 14, 18, 'Now the rest of the acts of Amaziah, aren’t they written in the book of the chronicles of the kings of Judah?'),
(1, 12, 14, 18, 'As for the rest of the acts of Amaziah, are they not written in the Book of the Chronicles of the Kings of Judah?'),
(5, 12, 14, 18, 'And the rest of the words of Amaziah, have these not been written in the book of the words of the days of the kings of Judah?'),
(7, 12, 14, 18, 'And the rest of the acts of Amasias, are they not written in the book of the words of the days of the kings of Juda?'),
(4, 12, 14, 19, 'Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.'),
(12, 12, 14, 19, 'Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.'),
(3, 12, 14, 19, 'And they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there.'),
(8, 12, 14, 19, 'And they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there.'),
(9, 12, 14, 19, 'And they made a conspiracy against him in Jerusalem; and he fled to Lachish; but they sent after him to Lachish, and slew him there.'),
(6, 12, 14, 19, 'And they made a conspiracy against him in Jerusalem; and he fled to Lachish; and they sent after him to Lachish, and slew him there.'),
(14, 12, 14, 19, 'And they make a conspiracy against him in Jerusalem, and he fleeth to Lachish, and they send after him to Lachish, and put him to death there,'),
(11, 12, 14, 19, 'And they will conspire against him a conspiracy in Jerusalem, and he will flee to Lachish; and they will send after him to Lachish, and kill him there.'),
(13, 12, 14, 19, 'They made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and killed him there.'),
(10, 12, 14, 19, 'They made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and killed him there.'),
(1, 12, 14, 19, 'And conspirators plotted against Amaziah in Jerusalem, and he fled to Lachish. But men were sent after him to Lachish, and they killed him there.'),
(5, 12, 14, 19, 'And they made a conspiracy against him in Jerusalem. And he fled to Lachish. And they sent after him, to Lachish, and they killed him there.'),
(7, 12, 14, 19, 'Now they made a conspiracy against him in Jerusalem: and he fled to Lachis. And they sent after him to Lachis, and killed him there.'),
(4, 12, 14, 20, 'And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.'),
(12, 12, 14, 20, 'And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.'),
(3, 12, 14, 20, 'And they brought him upon horses; and he was buried at Jerusalem with his fathers in the city of David.'),
(8, 12, 14, 20, 'And they brought him upon horses: and he was buried at Jerusalem with his fathers in the city of David.'),
(9, 12, 14, 20, 'And they brought him upon horses; and he was buried at Jerusalem with his fathers in the city of David.'),
(6, 12, 14, 20, 'And they brought him on horses, and he was buried at Jerusalem with his fathers, in the city of David.'),
(14, 12, 14, 20, 'and lift him up on the horses, and he is buried in Jerusalem, with his fathers, in the city of David.'),
(11, 12, 14, 20, 'And they will lift him up upon horses; and he will be buried in Jerusalem with his fathers in the city of David.'),
(13, 12, 14, 20, 'They brought him on horses; and he was buried at Jerusalem with his fathers in the city of David.'),
(10, 12, 14, 20, 'They brought him on horses; and he was buried at Jerusalem with his fathers in the City of David.'),
(1, 12, 14, 20, 'They carried him back on horses and buried him in Jerusalem with his fathers in the City of David.'),
(5, 12, 14, 20, 'And they carried him away on horses. And he was buried in Jerusalem with his fathers, in the city of David.'),
(7, 12, 14, 20, 'And they brought him away upon horses, and he was buried in Jerusalem with his fathers in the city of David.'),
(4, 12, 14, 21, 'And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah.'),
(12, 12, 14, 21, 'And all the people of Judah took Azariah, who was sixteen years old, and made him king instead of his father Amaziah.'),
(3, 12, 14, 21, 'And all the people of Judah took Azariah, who was sixteen years old, and made him king in the room of his father Amaziah.'),
(8, 12, 14, 21, 'And all the people of Judah took Azariah, who was sixteen years old, and made him king in the room of his father Amaziah.'),
(9, 12, 14, 21, 'And all the people of Judah took Azariah, who was sixteen years old, and made him king in the room of his father Amaziah.'),
(6, 12, 14, 21, 'And all the people of Judah took Azariah, who was sixteen years old, and made him king instead of his father Amaziah.'),
(14, 12, 14, 21, 'And all the people of Judah take Azariah, and he is a son of sixteen years, and cause him to reign instead of his father Amaziah;'),
(11, 12, 14, 21, 'And all the people of Judah will take Azariah, and he the son of sixteen years, and they will make him king instead of his father Amaziah.'),
(13, 12, 14, 21, 'All the people of Judah took Azariah, who was sixteen years old, and made him king in the place of his father Amaziah.'),
(10, 12, 14, 21, 'All the people of Judah took Azariah, who was sixteen years old, and made him king in the place of his father Amaziah.'),
(1, 12, 14, 21, 'Then all the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah.'),
(5, 12, 14, 21, 'Then all the people of Judah took Azariah, at sixteen years from birth, and they appointed him as king in place of his father, Amaziah.'),
(7, 12, 14, 21, 'And all the people of Juda took Azarias, who was sixteen years old, and made him king instead of his father Amasias.'),
(4, 12, 14, 22, 'He built Elath, and restored it to Judah, after that the king slept with his fathers.'),
(12, 12, 14, 22, 'He built Elath, and restored it to Judah, after that the king slept with his fathers.'),
(3, 12, 14, 22, 'He built Elath, and restored it to Judah, after that the king slept with his fathers.'),
(8, 12, 14, 22, 'He built Elath, and restored it to Judah, after that the king slept with his fathers.'),
(9, 12, 14, 22, 'He built Elath, and restored it to Judah, after that the king slept with his fathers.'),
(6, 12, 14, 22, 'It was he that built Elath, and restored it to Judah, after the king slept with his fathers.'),
(14, 12, 14, 22, 'he hath built Elath, and bringeth it back to Judah, after the lying of the king with his fathers.'),
(11, 12, 14, 22, 'He built Elath, and he will turn it back to Judah; afterwards the king will lie down with his fathers.'),
(13, 12, 14, 22, 'He built Elath, and restored it to Judah, after that the king slept with his fathers.'),
(10, 12, 14, 22, 'He built Eilat, and restored it to Judah, after that the king slept with his fathers.'),
(1, 12, 14, 22, 'Azariah was the one who rebuilt Elath and restored it to Judah after King Amaziah rested with his fathers.'),
(5, 12, 14, 22, 'He built up Elath, and he restored it to Judah, after which the king slept with his fathers.'),
(7, 12, 14, 22, 'He built Elath, and restored it to Juda, after that the king slept with his fathers.'),
(4, 12, 14, 23, 'In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.'),
(12, 12, 14, 23, 'In the fifteenth year of Amaziah the son of Joash king of Judah, Jeroboam the son of Joash king of Israel, began to reign in Samaria, and reigned forty and one years.'),
(3, 12, 14, 23, 'In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.'),
(8, 12, 14, 23, 'In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.'),
(9, 12, 14, 23, 'In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.'),
(6, 12, 14, 23, 'In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, began to reign in Samaria, for forty-one years.'),
(14, 12, 14, 23, 'In the fifteenth year of Amaziah son of Joash king of Judah, reigned hath Jeroboam son of Joash king of Israel in Samaria—forty and one years,'),
(11, 12, 14, 23, 'In the year the fifteenth year to Amaziah, son of Joash king of Judah; Jeroboam son of Joash king or Israel reigned in Shomeron forty and one years.'),
(13, 12, 14, 23, 'In the fifteenth year of Amaziah the son of Joash king of Judah, Jeroboam the son of Joash king of Israel began to reign in Samaria for forty-one years.'),
(10, 12, 14, 23, 'In the fifteenth year of Amaziah the son of Joash king of Judah, Jeroboam the son of Joash king of Israel began to reign in Samaria for forty-one years.'),
(1, 12, 14, 23, 'In the fifteenth year of the reign of Amaziah son of Joash over Judah, Jeroboam son of Jehoash became king of Israel, and he reigned in Samaria forty-one years.'),
(5, 12, 14, 23, 'In the fifteenth year of Amaziah, the son of Jehoash, the king of Judah: Jeroboam, the son of Jehoash, the king of Israel, reigned, in Samaria, for forty-one years.'),
(7, 12, 14, 23, 'In the fifteenth year of Amasias k son of Joas king of Juda, reigned Jeroboam the son of Joas king of Israel in Samaria, one and forty years :'),
(4, 12, 14, 24, 'And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.'),
(12, 12, 14, 24, 'And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.'),
(3, 12, 14, 24, 'And he did that which was evil in the sight of Jehovah: he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.'),
(8, 12, 14, 24, 'And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.'),
(9, 12, 14, 24, 'And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.'),
(6, 12, 14, 24, 'And he did evil in the sight of Jehovah: he departed not from any of the sins of Jeroboam the son of Nebat, who made Israel to sin.'),
(14, 12, 14, 24, 'and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from all the sins of Jeroboam son of Nebat that he caused Israel to sin.'),
(11, 12, 14, 24, 'And he will do evil in the eyes of Jehovah he turned not away from all the sins of Jeroboam son or Nebat, who caused Israel to sin.'),
(13, 12, 14, 24, 'He did that which was evil in the sight of Yahweh: he didn’t depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin.'),
(10, 12, 14, 24, 'He did that which was evil in the sight of the LORD: he did not depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin.'),
(1, 12, 14, 24, 'And he did evil in the sight of the LORD and did not turn away from all the sins that Jeroboam son of Nebat had caused Israel to commit.'),
(5, 12, 14, 24, 'And he did what is evil before the Lord. He did not withdraw from all the sins of Jeroboam, the son of Nebat, who caused Israel to sin.'),
(7, 12, 14, 24, 'And he did that which was evil before the Lord. He departed not from all the sins of Jeroboam the son of Nabat, who made Israel to sin.'),
(4, 12, 14, 25, 'He restored the coast of Israel from the entering of Hamath to the sea of the plain, according to the word of the LORD God of Israel, which he spoke by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.'),
(12, 12, 14, 25, 'He restored the border of Israel from the entering of Hamath to the sea of the plain, according to the word of the LORD God of Israel, which he spoke by the hand of his servant Jonah, the son of Amittai, the prophet, who was of Gath-hepher.'),
(3, 12, 14, 25, 'He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of Jehovah, the God of Israel, which he spake by his servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.'),
(8, 12, 14, 25, 'He restored the border of Israel from the entering in of Hamath unto the sea of the Arabah, according to the word of the LORD, the God of Israel, which he spake by the hand of his servant Jonah the son of Amittai, the prophet, which was of Gath-hepher.'),
(9, 12, 14, 25, 'He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of the LORD, the God of Israel, which He spoke by the hand of His servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.'),
(6, 12, 14, 25, 'He restored the border of Israel from the entrance of Hamath as far as the sea of the plain, according to the word of Jehovah the God of Israel, which he had spoken through his servant Jonah the prophet, the son of Amittai, who was of Gath-Hepher.'),
(14, 12, 14, 25, 'He hath brought back the border of Israel, from the entering in of Hamath unto the sea of the desert, according to the word of Jehovah, God of Israel, that He spake by the hand of His servant Jonah son of Amittai the prophet, who is of Gath-Hepher,'),
(11, 12, 14, 25, 'He turned back the bound of Israel from the entrance of Hamath, even to the sea of the sterile region, according to the word of Jehovah the God of Israel which he spake by the hand of his servant Jonah, the son of Amittai the prophet, which was of the winepress of the pit.'),
(13, 12, 14, 25, 'He restored the border of Israel from the entrance of Hamath to the sea of the Arabah, according to the word of Yahweh, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was of Gath Hepher.'),
(10, 12, 14, 25, 'He restored the border of Israel from Lebo Hamath to the sea of the Arabah, according to the word of the LORD, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was of Gath Hepher.'),
(1, 12, 14, 25, 'This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant Jonah son of Amittai, the prophet from Gath-hepher.'),
(5, 12, 14, 25, 'He restored the borders of Israel, from the entrance of Hamath as far as the Sea of the Wilderness, in accord with the word of the Lord, the God of Israel, which he spoke through his servant, the prophet Jonah, the son of Amittai, who was from Gath, which is in Hepher.'),
(7, 12, 14, 25, 'He restored the borders of Israel from the entrance of Emath, unto the sea of the wilderness, according to the word of the Lord the God of Israel, which he spoke by his servant Jonas the son of Amathi, the prophet, who was of Geth, which is in Opher.'),
(4, 12, 14, 26, 'For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.'),
(12, 12, 14, 26, 'For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.'),
(3, 12, 14, 26, 'For Jehovah saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.'),
(8, 12, 14, 26, 'For the LORD saw the affliction of Israel, that it was very bitter: for there was none shut up nor left at large, neither was there any helper for Israel.'),
(9, 12, 14, 26, 'For the LORD saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.'),
(6, 12, 14, 26, 'For Jehovah saw that the affliction of Israel was very bitter; and that there was not any shut up, nor any left, nor any helper for Israel.'),
(14, 12, 14, 26, 'for Jehovah hath seen the affliction of Israel—very bitter, and there is none restrained, and there is none left, and there is no helper to Israel;'),
(11, 12, 14, 26, 'For Jehovah saw the affliction of Israel exceedingly bitter, and none shut up, and none left, and no helper to Israel.'),
(13, 12, 14, 26, 'For Yahweh saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.'),
(10, 12, 14, 26, 'For the LORD saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.'),
(1, 12, 14, 26, 'For the LORD saw that the affliction of the Israelites, both slave and free, was very bitter. There was no one to help Israel,'),
(5, 12, 14, 26, 'For the Lord saw the exceedingly bitter affliction of Israel, and that they were being consumed, even to those who were enclosed in prison, and even to the least ones, and that there was no one who would help Israel.'),
(7, 12, 14, 26, 'For the Lord saw the affliction of Israel that it was exceeding bitter, and that they were consumed even to them that were shut up in prison, and the lowest persons, and that there was no one to help Israel.'),
(4, 12, 14, 27, 'And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.'),
(12, 12, 14, 27, 'And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.'),
(3, 12, 14, 27, 'And Jehovah said not that he would blot out the name of Israel from under heaven; but he saved them by the hand of Jeroboam the son of Joash.'),
(8, 12, 14, 27, 'And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.'),
(9, 12, 14, 27, 'And the LORD said not that He would blot out the name of Israel from under heaven; but He saved them by the hand of Jeroboam the son of Joash.'),
(6, 12, 14, 27, 'And Jehovah had not said that he would blot out the name of Israel from under the heavens; and he saved them by the hand of Jeroboam the son of Joash.'),
(14, 12, 14, 27, 'and Jehovah hath not spoken to blot out the name of Israel from under the heavens, and saveth them by the hand of Jeroboam son of Joash.'),
(11, 12, 14, 27, 'And Jehovah spake not to wipe away the name of Israel from under the heavens: and he will save them by the hand of Jeroboam son of Joash.'),
(13, 12, 14, 27, 'Yahweh didn’t say that he would blot out the name of Israel from under the sky; but he saved them by the hand of Jeroboam the son of Joash.'),
(10, 12, 14, 27, 'The LORD did not say that he would blot out the name of Israel from under the sky; but he saved them by the hand of Jeroboam the son of Joash.'),
(1, 12, 14, 27, 'and since the LORD had said that He would not blot out the name of Israel from under heaven, He saved them by the hand of Jeroboam son of Jehoash.'),
(5, 12, 14, 27, 'But the Lord did not say that he would wipe away the name of Israel from under heaven. So instead, he saved them by the hand of Jeroboam, the son of Jehoash.'),
(7, 12, 14, 27, 'And the Lord did not say that he would blot out the name of Israel from under heaven, but he saved them by the hand of Jeroboam the son of Joas.'),
(4, 12, 14, 28, 'Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?'),
(12, 12, 14, 28, 'Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?'),
(3, 12, 14, 28, 'Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?'),
(8, 12, 14, 28, 'Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, are they hot written in the book of the chronicles of the kings of Israel?'),
(9, 12, 14, 28, 'Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, for Judah in Israel, are they not written in the book of the chronicles of the kings of Israel?'),
(6, 12, 14, 28, 'And the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered for Israel that [which had belonged] to Judah in Damascus and in Hamath, are they not written in the book of the chronicles of the kings of Israel?'),
(14, 12, 14, 28, 'And the rest of the matters of Jeroboam, and all that he did, and his might with which he fought, and with which he brought back Damascus, and Hamath of Judah, into Israel, are they not written on the book of the Chronicles of the kings of Israel?'),
(11, 12, 14, 28, 'And the rest of the words of Jeroboam, and all which he did, and his powers, how he warred, and how he turned back Damascus and Hamath to Judah in Israel, are they not written upon the book of the words of the days to the kings of Israel?'),
(13, 12, 14, 28, 'Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, aren’t they written in the book of the chronicles of the kings of Israel?'),
(10, 12, 14, 28, 'Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, aren’t they written in the book of the chronicles of the kings of Israel?'),
(1, 12, 14, 28, 'As for the rest of the acts of Jeroboam, along with all his accomplishments and might, and how he waged war and recovered both Damascus and Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel?'),
(5, 12, 14, 28, 'But the rest of the words of Jeroboam, and all that he did, and his strength, with which he went to battle, and the manner in which he restored Damascus and Hamath to Judah, in Israel, have these not been written in the book of the words of the days of the kings of Israel?'),
(7, 12, 14, 28, 'But the rest of the acts of Jeroboam, and all that he did, and his velour, where- with he fought, and how he restored Damascus, and Emath to Juda in Israel, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 12, 14, 29, 'And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.'),
(12, 12, 14, 29, 'And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.'),
(3, 12, 14, 29, 'And Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his stead.'),
(8, 12, 14, 29, 'And Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his stead.'),
(9, 12, 14, 29, 'And Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his stead.'),
(6, 12, 14, 29, 'And Jeroboam slept with his fathers, with the kings of Israel; and Zechariah his son reigned in his stead.'),
(14, 12, 14, 29, 'And Jeroboam lieth with his fathers, with the kings of Israel, and reign doth Zechariah his son in his stead.'),
(11, 12, 14, 29, 'And Jeroboam will lie down with his fathers, with the kings of Israel; and Zechariah his son will reign in his stead.'),
(13, 12, 14, 29, 'Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his place.'),
(10, 12, 14, 29, 'And Jeroboam slept with his fathers, and he was buried in Samaria with the kings of Israel; and Zechariah his son reigned in his place.'),
(1, 12, 14, 29, 'And Jeroboam rested with his fathers, the kings of Israel. And his son Zechariah reigned in his place.'),
(5, 12, 14, 29, 'And Jeroboam slept with his fathers, the kings of Israel. And Zechariah, his son, reigned in his place.'),
(7, 12, 14, 29, 'And Jeroboam slept with his fathers the kings of Israel, and Zacharias his son reigned in his stead.'),
(4, 12, 15, 1, 'In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.'),
(12, 12, 15, 1, 'In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.'),
(3, 12, 15, 1, 'In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.'),
(8, 12, 15, 1, 'In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.'),
(9, 12, 15, 1, 'In the twenty and seventh year of Jeroboam king of Israel began  Azariah son of Amaziah king of Judah to reign.'),
(6, 12, 15, 1, 'In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah, king of Judah, began to reign.'),
(14, 12, 15, 1, 'In the twenty and seventh year of Jeroboam king of Israel reigned hath Azariah son of Amaziah king of Judah,'),
(11, 12, 15, 1, 'In the twentieth year and seventh year to Jeroboam king of Israel, reigned Azariah son of Amaziah king of Judah.'),
(13, 12, 15, 1, 'In the twenty-seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.'),
(10, 12, 15, 1, 'In the twenty-seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.'),
(1, 12, 15, 1, 'In the twenty-seventh year of Jeroboam’s reign over Israel, Azariah son of Amaziah became king of Judah.'),
(5, 12, 15, 1, 'In the twenty-seventh year of Jeroboam, the king of Israel: Azariah, the son of Amaziah, reigned as king of Judah.'),
(7, 12, 15, 1, 'In the seven and twentieth year of Jeroboam king of Israel reigned Azarias son of Amasias, king of Juda.'),
(4, 12, 15, 2, 'Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother’s name was Jecholiah of Jerusalem.'),
(12, 12, 15, 2, 'Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother’s name was Jecholiah of Jerusalem.'),
(3, 12, 15, 2, 'Sixteen years old was he when he began to reign; and he reigned two and fifty years in Jerusalem: and his mother’s name was Jecoliah of Jerusalem.'),
(8, 12, 15, 2, 'Sixteen years old was he when he began to reign; and he reigned two and fifty years in Jerusalem: and his mother’s name was Jecoliah of Jerusalem.'),
(9, 12, 15, 2, 'Sixteen years old was he when he began to reign; and he reigned two and fifty years in Jerusalem; and his mother’s name was Jecoliah of Jerusalem.'),
(6, 12, 15, 2, 'He was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem; and his mother’s name was Jecholiah of Jerusalem.'),
(14, 12, 15, 2, 'a son of sixteen years was he in his reigning, and fifty and two years he hath reigned in Jerusalem, and the name of his mother is Jecholiah of Jerusalem,'),
(11, 12, 15, 2, 'The son of sixteen years was he in his reigning, and fifty and two years he reigned in Jerusalem. And his mother’s name Jecholiah, from Jerusalem.'),
(13, 12, 15, 2, 'Sixteen years old was he when he began to reign; and he reigned fifty-two years in Jerusalem: and his mother’s name was Jecoliah of Jerusalem.'),
(10, 12, 15, 2, 'Sixteen years old was he when he began to reign; and he reigned fifty-two years in Jerusalem: and his mother’s name was Jecoliah of Jerusalem.'),
(1, 12, 15, 2, 'He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jecoliah; she was from Jerusalem.'),
(5, 12, 15, 2, 'He was sixteen years old when he had begun to reign, and he reigned for fifty-two years in Jerusalem. The name of his mother was Jecoliah of Jerusalem.'),
(7, 12, 15, 2, 'He was sixteen years old, when he began to reign, and he reigned two and fifty years in Jerusalem: the name of his mother was Jechelia of Jerusalem.'),
(4, 12, 15, 3, 'And he did that which was right in the sight of the LORD, according to all that his father Amaziah had done;'),
(12, 12, 15, 3, 'And he did that which was right in the sight of the LORD, according to all that his father Amaziah had done;'),
(3, 12, 15, 3, 'And he did that which was right in the eyes of Jehovah, according to all that his father Amaziah had done.'),
(8, 12, 15, 3, 'And he did that which was right in the eyes of the LORD, according to all that his father Amaziah had done.'),
(9, 12, 15, 3, 'And he did that which was right in the eyes of the LORD, according to all that his father Amaziah had done.'),
(6, 12, 15, 3, 'And he did what was right in the sight of Jehovah, according to all that his father Amaziah had done.'),
(14, 12, 15, 3, 'and he doth that which is right in the eyes of Jehovah, according to all that Amaziah his father did,'),
(11, 12, 15, 3, 'And he will do the straight in the eyes of Jehovah, according to all which Amaziah his father did.'),
(13, 12, 15, 3, 'He did that which was right in the eyes of Yahweh, according to all that his father Amaziah had done.'),
(10, 12, 15, 3, 'He did that which was right in the eyes of the LORD, according to all that his father Amaziah had done.'),
(1, 12, 15, 3, 'And he did what was right in the eyes of the LORD, just as his father Amaziah had done.'),
(5, 12, 15, 3, 'And he did what was pleasing before the Lord, in accord with all that his father, Amaziah, did.'),
(7, 12, 15, 3, 'And he did that which was pleasing before the Lord, according to all that his father Amasias had done.'),
(4, 12, 15, 4, 'Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.'),
(12, 12, 15, 4, 'Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.'),
(3, 12, 15, 4, 'Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.'),
(8, 12, 15, 4, 'Howbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.'),
(9, 12, 15, 4, 'Howbeit the high places were not taken away; the people still sacrificed and offered in the high places.'),
(6, 12, 15, 4, 'Only, the high places were not removed: the people still sacrificed and burned incense on the high places.'),
(14, 12, 15, 4, 'only, the high places have not turned aside—yet are the people sacrificing and making perfume in high places.'),
(11, 12, 15, 4, 'But the heights were not turned away: the people yet sacrificing and burning incense upon the heights.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 12, 15, 4, 'However the high places were not taken away: the people still sacrificed and burnt incense in the high places.'),
(10, 12, 15, 4, 'However the high places were not taken away: the people still sacrificed and burnt incense in the high places.'),
(1, 12, 15, 4, 'Nevertheless, the high places were not taken away; the people continued sacrificing and burning incense there.'),
(5, 12, 15, 4, 'Yet truly, he did not demolish the high places. And still the people were sacrificing, and burning incense, in the high places.'),
(7, 12, 15, 4, 'But the high places he did not destroy: for the people sacrificed and burnt incense in the high places.'),
(4, 12, 15, 5, 'And the LORD smote the king, so that he was a leper to the day of his death, and dwelled in a several house. And Jotham the king’s son was over the house, judging the people of the land.'),
(12, 12, 15, 5, 'And the LORD smote the king, so that he was a leper to the day of his death, and dwelt in a separate house. And Jotham the king’s son was over the house, judging the people of the land.'),
(3, 12, 15, 5, 'And Jehovah smote the king, so that he was a leper unto the day of his death, and dwelt in a separate house. And Jotham the king’s son was over the household, judging the people of the land.'),
(8, 12, 15, 5, 'And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son was over the household, judging the people of the land:'),
(9, 12, 15, 5, 'And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a house set apart. And Jotham the king’s son was over the household, judging the people of the land.'),
(6, 12, 15, 5, 'And Jehovah smote the king, so that he was a leper to the day of his death, and dwelt in a separate house. And Jotham the king’s son was over the house, judging the people of the land.'),
(14, 12, 15, 5, 'And Jehovah smiteth the king, and he is a leper unto the day of his death, and he dwelleth in a separate house, and Jotham son of the king is over the house, judging the people of the land.'),
(11, 12, 15, 5, 'And Jehovah will strike the king, and he will be leprous until the day of his death, and he will dwell in a house of infirmity. And Jotham the king’s son over the house, judging the people of the land.'),
(13, 12, 15, 5, 'Yahweh struck the king, so that he was a leper to the day of his death, and lived in a separate house. Jotham the king’s son was over the household, judging the people of the land.'),
(10, 12, 15, 5, 'The LORD struck the king, so that he was a leper to the day of his death, and lived in a separate house. Jotham the king’s son was over the household, judging the people of the land.'),
(1, 12, 15, 5, 'And the LORD afflicted the king with leprosy until the day he died, so that he lived in a separate house while his son Jotham had charge of the palace and governed the people of the land.'),
(5, 12, 15, 5, 'Now the Lord struck the king, and he became a leper, even until the day of his death. And he was living in a separate house by himself. And truly, Jotham, the son of the king, governed the palace, and he judged the people of the land.'),
(7, 12, 15, 5, 'And the Lord struck the king, so that he was a leper unto the day of his death, and he dwelt in a free house apart: but Joatham the king’s soil governed the palace, and judged the people of the land.'),
(4, 12, 15, 6, 'And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(12, 12, 15, 6, 'And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(3, 12, 15, 6, 'Now the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(8, 12, 15, 6, 'Now the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(9, 12, 15, 6, 'Now the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(6, 12, 15, 6, 'And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(14, 12, 15, 6, 'And the rest of the matters of Azariah, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?'),
(11, 12, 15, 6, 'And the rest of the words of Azariah, and all that he did, are they not written upon the book of the words of the days to the kings of Judah?'),
(13, 12, 15, 6, 'Now the rest of the acts of Azariah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(10, 12, 15, 6, 'Now the rest of the acts of Azariah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(1, 12, 15, 6, 'As for the rest of the acts of Azariah, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?'),
(5, 12, 15, 6, 'Now the rest of the words of Azariah, and all that he did, have these not been written in the book of the words of the days of the kings of Judah?'),
(7, 12, 15, 6, 'And the rest of the acts of Azarias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?'),
(4, 12, 15, 7, 'So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.'),
(12, 12, 15, 7, 'So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.'),
(3, 12, 15, 7, 'And Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.'),
(8, 12, 15, 7, 'And Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.'),
(9, 12, 15, 7, 'And Azariah slept with his fathers; and they buried him with his fathers in the city of David; and Jotham his son reigned in his stead.'),
(6, 12, 15, 7, 'And Azariah slept with his fathers, and they buried him with his fathers in the city of David; and Jotham his son reigned in his stead.'),
(14, 12, 15, 7, 'And Azariah lieth with his fathers, and they bury him with his fathers, in the city of David, and reign doth Jotham his son in his stead.'),
(11, 12, 15, 7, 'And Azariah will lie down with his fathers and they will bury him with his fathers in the city of David; and Jotham his son will reign in his stead.'),
(13, 12, 15, 7, 'Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his place.'),
(10, 12, 15, 7, 'Azariah slept with his fathers; and they buried him with his fathers in the City of David: and Jotham his son reigned in his place.'),
(1, 12, 15, 7, 'And Azariah rested with his fathers and was buried near them in the City of David. And his son Jotham reigned in his place.'),
(5, 12, 15, 7, 'And Azariah slept with his fathers, and they buried him with his ancestors in the city of David. And Jotham, his son, reigned in his place.'),
(7, 12, 15, 7, 'And Azarias slept with his fathers: and they buried him with his ancestors in the city of David, and Joatham his son reigned in his stead.'),
(4, 12, 15, 8, 'In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel in Samaria six months.'),
(12, 12, 15, 8, 'In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel in Samaria six months.'),
(3, 12, 15, 8, 'In the thirty and eighth year of Azariah king of Judah did Zechariah the son of Jeroboam reign over Israel in Samaria six months.'),
(8, 12, 15, 8, 'In the thirty and eighth year of Azariah king of Judah did Zechariah the son of Jeroboam reign over Israel in Samaria six months.'),
(9, 12, 15, 8, 'In the thirty and eighth year of Azariah king of Judah did Zechariah the son of Jeroboam reign over Israel in Samaria six months.'),
(6, 12, 15, 8, 'In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria, six months.'),
(14, 12, 15, 8, 'In the thirty and eighth year of Azariah king of Judah reigned hath Zechariah son of Jeroboam over Israel, in Samaria, six months,'),
(11, 12, 15, 8, 'And in the thirtieth year and eighth year to Azariah king of Judah, reigned Zechariah son of Jeroboam over Israel in Shomeron six months.'),
(13, 12, 15, 8, 'In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months.'),
(10, 12, 15, 8, 'In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months.'),
(1, 12, 15, 8, 'In the thirty-eighth year of Azariah’s reign over Judah, Zechariah son of Jeroboam became king of Israel, and he reigned in Samaria six months.'),
(5, 12, 15, 8, 'In the thirty-eighth year of Azariah, the king of Judah: Zechariah, the son of Jeroboam, reigned over Israel, in Samaria, for six months.'),
(7, 12, 15, 8, 'In the eight and thirtieth year of Azarias king of Juda, reigned Zacharias son of Jeroboam over Israel in Samaria six months:'),
(4, 12, 15, 9, 'And he did that which was evil in the sight of the LORD, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.'),
(12, 12, 15, 9, 'And he did that which was evil in the sight of the LORD, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.'),
(3, 12, 15, 9, 'And he did that which was evil in the sight of Jehovah, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.'),
(8, 12, 15, 9, 'And he did that which was evil in the sight of the LORD, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.'),
(9, 12, 15, 9, 'And he did that which was evil in the sight of the LORD, as his fathers had done; he departed not from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.'),
(6, 12, 15, 9, 'And he did evil in the sight of Jehovah, according as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.'),
(14, 12, 15, 9, 'and he doth the evil thing in the eyes of Jehovah, as did his fathers, he hath not turned aside from the sins of Jeroboam son of Nebat that he caused Israel to sin.'),
(11, 12, 15, 9, 'And he will do evil in the eyes of Jehovah, as did his fathers: he turned not away from the sins of Jeroboam son of Nebat, who caused Israel to sin.'),
(13, 12, 15, 9, 'He did that which was evil in the sight of Yahweh, as his fathers had done: he didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.'),
(10, 12, 15, 9, 'He did that which was evil in the sight of the LORD, as his fathers had done: he did not depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.'),
(1, 12, 15, 9, 'And he did evil in the sight of the LORD, as his fathers had done. He did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit.'),
(5, 12, 15, 9, 'And he did what is evil before the Lord, just as his fathers had done. He did not withdraw from the sins of Jeroboam, the son of Nebat, who caused Israel to sin.'),
(7, 12, 15, 9, 'And he did that which is evil before the Lord, as his fathers had done: he departed not from the sins of Jeroboam the son of Nabat who made Israel to sin.'),
(4, 12, 15, 10, 'And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.'),
(12, 12, 15, 10, 'And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.'),
(3, 12, 15, 10, 'And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.'),
(8, 12, 15, 10, 'And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.'),
(9, 12, 15, 10, 'And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.'),
(6, 12, 15, 10, 'And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.'),
(14, 12, 15, 10, 'And Shallum son of Jabesh conspireth against him, and smiteth him before the people, and putteth him to death, and reigneth in his stead.'),
(11, 12, 15, 10, 'And Shallum son of Jabesh will conspire against him, and strike him before the people, and kill him, and reign in his stead.'),
(13, 12, 15, 10, 'Shallum the son of Jabesh conspired against him, and struck him before the people, and killed him, and reigned in his place.'),
(10, 12, 15, 10, 'Shallum the son of Jabesh conspired against him, and struck him before the people, and killed him, and reigned in his place.'),
(1, 12, 15, 10, 'Then Shallum son of Jabesh conspired against Zechariah, struck him down and killed him in front of the people, and reigned in his place.'),
(5, 12, 15, 10, 'Then Shallum, the son of Jabesh, conspired against him. And he struck him openly, and killed him. And he reigned in his place.'),
(7, 12, 15, 10, 'And Sellum the son of Jabes conspired against him: and struck him publicly and killed him, and reigned in his place.'),
(4, 12, 15, 11, 'And the rest of the acts of Zachariah, behold, they are written in the book of the chronicles of the kings of Israel.'),
(12, 12, 15, 11, 'And the rest of the acts of Zachariah, behold they are written in the book of the chronicles of the kings of Israel.'),
(3, 12, 15, 11, 'Now the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel.'),
(8, 12, 15, 11, 'Now the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel.'),
(9, 12, 15, 11, 'Now the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel.'),
(6, 12, 15, 11, 'And the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel.'),
(14, 12, 15, 11, 'And the rest of the matters of Zechariah, lo, they are written on the book of the Chronicles of the kings of Israel.'),
(11, 12, 15, 11, 'And the rest of the words of Zechariah, behold them written upon the book of the words of the days to the kings of Israel.'),
(13, 12, 15, 11, 'Now the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel.'),
(10, 12, 15, 11, 'Now the rest of the acts of Zechariah, look, they are written in the book of the chronicles of the kings of Israel.'),
(1, 12, 15, 11, 'As for the rest of the acts of Zechariah, they are indeed written in the Book of the Chronicles of the Kings of Israel.'),
(5, 12, 15, 11, 'Now the rest of the words of Zechariah, have these not been written in the book of the words of the days of the kings of Israel?'),
(7, 12, 15, 11, 'Now the rest of the acts of Zacharias, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 12, 15, 12, 'This was the word of the LORD which he spoke to Jehu, saying, Your sons shall sit on the throne of Israel to the fourth generation. And so it came to pass.'),
(12, 12, 15, 12, 'This was the word of the LORD which he spoke to Jehu, saying, Thy sons shall sit on the throne of Israel to the fourth generation. And so it came to pass.'),
(3, 12, 15, 12, 'This was the word of Jehovah which he spake unto Jehu, saying, Thy sons to the fourth generation shall sit upon the throne of Israel. And so it came to pass.'),
(8, 12, 15, 12, 'This was the word of the LORD which he spake unto Jehu, saying, Thy sons to the fourth generation shall sit upon the throne of Israel. And so it came to pass.'),
(9, 12, 15, 12, 'This was the word of the LORD which He spoke unto Jehu, saying: ‘Thy sons to the fourth generation shall sit upon the throne of Israel.’ And so it came to pass.'),
(6, 12, 15, 12, 'This was the word of Jehovah which he spoke to Jehu saying, Thy sons shall sit upon the throne of Israel unto the fourth [generation]. And so it came to pass.'),
(14, 12, 15, 12, 'It is the word of Jehovah that He spake unto Jehu, saying, ‘Sons of the fourth generation do sit for thee on the throne of Israel;’ and it is so.'),
(11, 12, 15, 12, 'This the word of Jehovah which he spake to Jehu, saying, The fourth sons shall sit to thee upon the throne of Israel, and it will be so.'),
(13, 12, 15, 12, 'This was the word of Yahweh which he spoke to Jehu, saying, “Your sons to the fourth generation shall sit on the throne of Israel.” So it came to pass.'),
(10, 12, 15, 12, 'This was the word of the LORD which he spoke to Jehu, saying, “Your sons to the fourth generation shall sit on the throne of Israel.” So it came to pass.'),
(1, 12, 15, 12, 'So the word of the LORD spoken to Jehu was fulfilled: “Four generations of your sons will sit on the throne of Israel.”'),
(5, 12, 15, 12, 'This was the word of the Lord, which he spoke to Jehu, saying: “Your sons, even to the fourth generation, shall sit upon the throne of Israel.” And so it happened.'),
(7, 12, 15, 12, 'This was the word of the Lord, which he spoke to Jehu, saying: Thy children to the fourth generation shall sit upon the throne of Israel. And so it came to pass.'),
(4, 12, 15, 13, 'Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria.'),
(12, 12, 15, 13, 'Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria.'),
(3, 12, 15, 13, 'Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned the space of a month in Samaria.'),
(8, 12, 15, 13, 'Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned the space of a month in Samaria.'),
(9, 12, 15, 13, 'Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned the space of a month in Samaria.'),
(6, 12, 15, 13, 'Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah king of Judah; and he reigned a full month in Samaria.'),
(14, 12, 15, 13, 'Shallum son of Jabesh hath reigned in the thirty and ninth year of Uzziah king of Judah, and he reigneth a month of days in Samaria;'),
(11, 12, 15, 13, 'Shallum son of Jabesh reigned in the thirtieth year and ninth year to Uzziah king of Judah; and he will reign a month of days in Jerusalem.'),
(13, 12, 15, 13, 'Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah king of Judah; and he reigned for a month in Samaria.'),
(10, 12, 15, 13, 'Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah king of Judah; and he reigned for a month in Samaria.'),
(1, 12, 15, 13, 'In the thirty-ninth year of Uzziah’s reign over Judah, Shallum son of Jabesh became king, and he reigned in Samaria one full month.'),
(5, 12, 15, 13, 'Shallum, the son of Jabesh, reigned in the thirty-ninth year of Azariah, the king of Judah. And he reigned for one month, in Samaria.'),
(7, 12, 15, 13, 'Sellum the son of Jabes began to reign in the nine and thirtieth year of Azarias king of Juda: and reigned one month in Samaria.'),
(4, 12, 15, 14, 'For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.'),
(12, 12, 15, 14, 'For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.'),
(3, 12, 15, 14, 'And Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.'),
(8, 12, 15, 14, 'And Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.'),
(9, 12, 15, 14, 'And Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.'),
(6, 12, 15, 14, 'And Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.'),
(14, 12, 15, 14, 'and go up doth Menahem son of Gadi from Tirzah and cometh in to Samaria, and smiteth Shallum son of Jabesh in Samaria, and putteth him to death, and reigneth in his stead.'),
(11, 12, 15, 14, 'And Menahem son of Gadi from Tirzah, will go up, and will come to Shomeron and strike Shallum son of Jabesh, in Shomeron, and kill him, and reign in his stead.'),
(13, 12, 15, 14, 'Menahem the son of Gadi went up from Tirzah, and came to Samaria, and struck Shallum the son of Jabesh in Samaria, and killed him, and reigned in his place.'),
(10, 12, 15, 14, 'Menahem the son of Gadi went up from Tirzah, and came to Samaria, and struck Shallum the son of Jabesh in Samaria, and killed him, and reigned in his place.'),
(1, 12, 15, 14, 'Then Menahem son of Gadi went up from Tirzah to Samaria, struck down and killed Shallum son of Jabesh, and reigned in his place.'),
(5, 12, 15, 14, 'And Menahem, the son of Gadi, ascended from Tirzah. And he went into Samaria, and he struck Shallum, the son of Jabesh, in Samaria. And he killed him, and reigned in his place.'),
(7, 12, 15, 14, 'And Manahem the son of Gadi went up from Thersa: and he came into Samaria, and struck Sellum the son of Jabes in Samaria, and slew him, and reigned in his stead.'),
(4, 12, 15, 15, 'And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.'),
(12, 12, 15, 15, 'And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.'),
(3, 12, 15, 15, 'Now the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.'),
(8, 12, 15, 15, 'Now the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.'),
(9, 12, 15, 15, 'Now the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.'),
(6, 12, 15, 15, 'And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.'),
(14, 12, 15, 15, 'And the rest of the matters of Shallum, and his conspiracy that he made, lo, they are written on the book of the Chronicles of the kings of Israel.'),
(11, 12, 15, 15, 'And the rest of the words of Shallum, and his conspiracy which he conspired, behold them written upon the book of the words of the days to the kings of Israel.'),
(13, 12, 15, 15, 'Now the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.'),
(10, 12, 15, 15, 'Now the rest of the acts of Shallum, and his conspiracy which he made, look, they are written in the book of the chronicles of the kings of Israel.'),
(1, 12, 15, 15, 'As for the rest of the acts of Shallum, along with the conspiracy he led, they are indeed written in the Book of the Chronicles of the Kings of Israel.'),
(5, 12, 15, 15, 'Now the rest of the words of Shallum, and his conspiracy, by which he carried out treachery, have these not been written in the book of the words of the days of the kings of Israel?'),
(7, 12, 15, 15, 'And the rest of the acts of Sellum, and his conspiracy, which he made, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 12, 15, 16, 'Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.'),
(12, 12, 15, 16, 'Then Menahem smote Tiphsah, and all that were in it, and the borders of it from Tirzah: because they opened not to him, therefore he smote it; and all the women in it that were with child he ripped up.'),
(3, 12, 15, 16, 'Then Menahem smote Tiphsah, and all that were therein, and the borders thereof, from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.'),
(8, 12, 15, 16, 'Then Menahem smote Tiphsah, and all that were therein, and the borders thereof, from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.'),
(9, 12, 15, 16, 'Then Menahem smote Tiphsah, and all that were therein, and the borders thereof, from Tirzah; because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.'),
(6, 12, 15, 16, 'Then Menahem smote Tiphsah, and all that were therein, and its territory from Tirzah, because they did not open [to him]; and he smote [it]: all the women in it that were with child he ripped up.'),
(14, 12, 15, 16, 'Then doth Menahem smite Tiphsah, and all who are in it, and its borders from Tirzah, for it opened not to him, and he smiteth it, all its pregnant women he hath ripped up.'),
(11, 12, 15, 16, 'Then Menahem will strike Tiphsah and all which was in her, and her bounds from Tirzah: for it was not opened, and he will strike; all those being pregnant in it he clave asunder.'),
(13, 12, 15, 16, 'Then Menahem struck Tiphsah, and all who were therein, and its borders, from Tirzah: because they didn’t open to him, therefore he struck it; and all the women therein who were with child he ripped up.'),
(10, 12, 15, 16, 'Then Menahem struck Tiphsah, and all who were in it, and its borders, from Tirzah: because they did not open to him, therefore he struck it; and all the women in it who were with child he ripped up.'),
(1, 12, 15, 16, 'At that time Menahem, starting from Tirzah, attacked Tiphsah and everyone in its vicinity, because they would not open their gates. So he attacked Tiphsah and ripped open all the pregnant women.'),
(5, 12, 15, 16, 'Then Menahem struck Tirzah, and all who were in it, and its borders around Tirzah. For they were not willing to open to him. And he killed all of its pregnant women, and he tore them open.'),
(7, 12, 15, 16, 'Then Manahem destroyed Thapsa and all that were in it and the borders thereof from Thersa, because they would not open to him: and he slew all the women thereof that were with child, and ripped them up.'),
(4, 12, 15, 17, 'In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria.'),
(12, 12, 15, 17, 'In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria.'),
(3, 12, 15, 17, 'In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria.'),
(8, 12, 15, 17, 'In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria.'),
(9, 12, 15, 17, 'In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria.'),
(6, 12, 15, 17, 'In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel, for ten years, in Samaria.'),
(14, 12, 15, 17, 'In the thirty and ninth year of Azariah king of Judah reigned hath Menahem son of Gadi over Israel—ten years in Samaria.'),
(11, 12, 15, 17, 'In the thirtieth year and ninth year to Azariah king of Judah, reigned Menahem son of Gadi, over Israel, ten years in Shomeron.'),
(13, 12, 15, 17, 'In the nine and thirtieth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel for ten years in Samaria.'),
(10, 12, 15, 17, 'In the nine and thirtieth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel for ten years in Samaria.'),
(1, 12, 15, 17, 'In the thirty-ninth year of Azariah’s reign over Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria ten years.'),
(5, 12, 15, 17, 'In the thirty-ninth year of Azariah, the king of Judah: Menahem, son of Gadi, reigned over Israel for ten years, in Samaria.'),
(7, 12, 15, 17, 'In the nine and thirtieth year of Azarias king of Juda, reigned Manahem son of Gadi over Israel ten years in Samaria.'),
(4, 12, 15, 18, 'And he did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.'),
(12, 12, 15, 18, 'And he did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.'),
(3, 12, 15, 18, 'And he did that which was evil in the sight of Jehovah: he departed not all his days from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.'),
(8, 12, 15, 18, 'And he did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.'),
(9, 12, 15, 18, 'And he did that which was evil in the sight of the LORD; he departed not all his days from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.'),
(6, 12, 15, 18, 'And he did evil in the sight of Jehovah: he departed not, all his days, from the sins of Jeroboam the son of Nebat, who made Israel to sin.'),
(14, 12, 15, 18, 'And he doth the evil in the eyes of Jehovah, he hath turned not aside from the sins of Jeroboam son of Nebat that he caused Israel to sin, all his days.'),
(11, 12, 15, 18, 'And he will do evil in the eyes of Jehovah: he turned not away from the sins of Jeroboam son of Nebat, who caused Israel to sin, all his days.'),
(13, 12, 15, 18, 'He did that which was evil in the sight of Yahweh: he didn’t depart all his days from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.'),
(10, 12, 15, 18, 'He did that which was evil in the sight of the LORD: he did not depart all his days from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.'),
(1, 12, 15, 18, 'And he did evil in the sight of the LORD, and throughout his reign he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit.'),
(5, 12, 15, 18, 'And he did what was evil before the Lord. He did not withdraw from the sins of Jeroboam, the son of Nebat, who caused Israel to sin, during all his days.'),
(7, 12, 15, 18, 'And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin all his days.'),
(4, 12, 15, 19, 'And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.'),
(12, 12, 15, 19, 'And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.'),
(3, 12, 15, 19, 'There came against the land Pul the king of Assyria; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.'),
(8, 12, 15, 19, 'There came against the land Pul the king of Assyria; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.'),
(9, 12, 15, 19, 'There came against the land Pul the king of Assyria; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.'),
(6, 12, 15, 19, 'Pul the king of Assyria came against the land; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to establish the kingdom in his hand.'),
(14, 12, 15, 19, 'Pul king of Asshur hath come against the land, and Menahem giveth to Pul a thousand talents of silver, for his hand being with him to strengthen the kingdom in his hand.'),
(11, 12, 15, 19, 'Pul, king of Assyria came upon the land; and Menahem will give to Pul a thousand talents of silver, for his hands to be with him to strengthen the kingdom in his hand.'),
(13, 12, 15, 19, 'There came against the land Pul the king of Assyria; and Menahem gave Pul one thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.'),
(10, 12, 15, 19, 'There came against the land Pul the king of Assyria; and Menahem gave Pul one thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.'),
(1, 12, 15, 19, 'Then Pul king of Assyria invaded the land, and Menahem gave Pul a thousand talents of silver in order to gain his support and strengthen his own grip on the kingdom.'),
(5, 12, 15, 19, 'Then Pul, the king of the Assyrians, came into the land. And Menahem gave Pul one thousand talents of silver, so that he would be a help to him, and so that he might strengthen his kingdom.'),
(7, 12, 15, 19, 'And Phul king of the Assyrians came into the land, and Manahem gave Phul a thousand talents of silver, to aid him and to establish him in the kingdom.'),
(4, 12, 15, 20, 'And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.'),
(12, 12, 15, 20, 'And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.'),
(3, 12, 15, 20, 'And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.'),
(8, 12, 15, 20, 'And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.'),
(9, 12, 15, 20, 'And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.'),
(6, 12, 15, 20, 'And Menahem exacted the money of Israel, of all those who were wealthy, of each man fifty shekels of silver, to give to the king of Assyria. And the king of Assyria turned back, and stayed not there in the land.'),
(14, 12, 15, 20, 'And Menahem bringeth out the silver from Israel, from all the mighty men of wealth, to give to the king of Asshur, fifty shekels of silver for each one, and the king of Asshur turneth back and hath not stayed there in the land.'),
(11, 12, 15, 20, 'And Menahem will bring forth the silver upon Israel, upon all the mighty of strength, to give to the king of Assyria fifty shekels of silver to one man. And the king of Assyria turned back and stood not there in the land.'),
(13, 12, 15, 20, 'Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and didn’t stay there in the land.'),
(10, 12, 15, 20, 'Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and did not stay there in the land.'),
(1, 12, 15, 20, 'Menahem exacted this money from each of the wealthy men of Israel—fifty shekels of silver from each man—to give to the king of Assyria. So the king of Assyria withdrew and did not remain in the land.'),
(5, 12, 15, 20, 'And Menahem proclaimed a tax upon Israel, on all who were powerful and wealthy, so that each one would give to the king of the Assyrians fifty shekels of silver. Then the king of the Assyrians turned back, and he did not remain in the land.'),
(7, 12, 15, 20, 'And Manahem laid a tax upon Israel, on all that were mighty and rich, to give the king of the Assyrians, each man fifty sides of silver: so the king of the Assyrians turned back, and did not stay in the land.'),
(4, 12, 15, 21, 'And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(12, 12, 15, 21, 'And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(3, 12, 15, 21, 'Now the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(8, 12, 15, 21, 'Now the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(9, 12, 15, 21, 'Now the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(6, 12, 15, 21, 'And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?'),
(14, 12, 15, 21, 'And the rest of the matters of Menahem, and all that he did, are they not written on the book of the Chronicles of the kings of Israel?'),
(11, 12, 15, 21, 'And the rest of the words of Menahem and all which he did, are they not written upon the book of the words of the days to the kings of Israel?'),
(13, 12, 15, 21, 'Now the rest of the acts of Menahem, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?'),
(10, 12, 15, 21, 'Now the rest of the acts of Menahem, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?'),
(1, 12, 15, 21, 'As for the rest of the acts of Menahem, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?'),
(5, 12, 15, 21, 'Now the rest of the words of Menahem, and all that he did, have these not been written in the book of the words of the days of the kings of Israel?'),
(7, 12, 15, 21, 'And the rest of the acts of Manahem, and all that he did, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 12, 15, 22, 'And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.'),
(12, 12, 15, 22, 'And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.'),
(3, 12, 15, 22, 'And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.'),
(8, 12, 15, 22, 'And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.'),
(9, 12, 15, 22, 'And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.'),
(6, 12, 15, 22, 'And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.'),
(14, 12, 15, 22, 'And Menahem lieth with his fathers, and reign doth Pekahiah his son in his stead.'),
(11, 12, 15, 22, 'And Menahem will lie down with his fathers; and Pekahiah his son will reign in his stead.'),
(13, 12, 15, 22, 'Menahem slept with his fathers; and Pekahiah his son reigned in his place.'),
(10, 12, 15, 22, 'Menahem slept with his fathers; and Pekahiah his son reigned in his place.'),
(1, 12, 15, 22, 'And Menahem rested with his fathers, and his son Pekahiah reigned in his place.'),
(5, 12, 15, 22, 'And Menahem slept with his fathers. And Pekahiah, his son, reigned in his place.'),
(7, 12, 15, 22, 'And Manahem slept with his fathers: and Phaceia his son reigned in his stead.'),
(4, 12, 15, 23, 'In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.'),
(12, 12, 15, 23, 'In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.'),
(3, 12, 15, 23, 'In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.'),
(8, 12, 15, 23, 'In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.'),
(9, 12, 15, 23, 'In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.'),
(6, 12, 15, 23, 'In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem began to reign over Israel in Samaria, for two years.'),
(14, 12, 15, 23, 'In the fiftieth year of Azariah king of Judah hath Pekahiah son of Menahem reigned over Israel, in Samaria—two years,'),
(11, 12, 15, 23, 'In the year the fiftieth year to Azariah king of Judah, reigned Pekahiah son of Menahem over Israel in Shomeron, two years.'),
(13, 12, 15, 23, 'In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria for two years.'),
(10, 12, 15, 23, 'In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria for two years.'),
(1, 12, 15, 23, 'In the fiftieth year of Azariah’s reign over Judah, Pekahiah son of Menahem became king of Israel and reigned in Samaria two years.'),
(5, 12, 15, 23, 'In the fiftieth year of Azariah, the king of Judah: Pekahiah, the son of Menahem, reigned over Israel, in Samaria, for two years.'),
(7, 12, 15, 23, 'In the fiftieth year of Azarias king of Juda reigned Phaceia the son of Manahem over Israel in Samaria two years.'),
(4, 12, 15, 24, 'And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.'),
(12, 12, 15, 24, 'And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.'),
(3, 12, 15, 24, 'And he did that which was evil in the sight of Jehovah: he departed not from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.'),
(8, 12, 15, 24, 'And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.'),
(9, 12, 15, 24, 'And he did that which was evil in the sight of the LORD; he departed not from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.'),
(6, 12, 15, 24, 'And he did evil in the sight of Jehovah: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.'),
(14, 12, 15, 24, 'and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from the sins of Jeroboam son of Nebat that he caused Israel to sin.'),
(11, 12, 15, 24, 'And he will do evil in the eyes of Jehovah: he turned not away from the sins of Jeroboam son of Nebat who caused Israel to sin.'),
(13, 12, 15, 24, 'He did that which was evil in the sight of Yahweh: he didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.'),
(10, 12, 15, 24, 'He did that which was evil in the sight of the LORD: he did not depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.'),
(1, 12, 15, 24, 'And he did evil in the sight of the LORD and did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit.'),
(5, 12, 15, 24, 'And he did what was evil before the Lord. He did not withdraw from the sins of Jeroboam, the son of Nebat, who caused Israel to sin.'),
(7, 12, 15, 24, 'And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin.'),
(4, 12, 15, 25, 'But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king’s house, with Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room.'),
(12, 12, 15, 25, 'But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king’s house, with Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room.'),
(3, 12, 15, 25, 'And Pekah the son of Remaliah, his captain, conspired against him, and smote him in Samaria, in the castle of the king’s house, with Argob and Arieh; and with him were fifty men of the Gileadites: and he slew him, and reigned in his stead.'),
(8, 12, 15, 25, 'And Pekah the son of Remaliah, his captain, conspired against him, and smote him in Samaria, in the castle of the king’s house, with Argob and Arieh; and with him were fifty men of the Gileadites: and he slew him, and reigned in his stead.'),
(9, 12, 15, 25, 'And Pekah the son of Remaliah, his captain, conspired against him, and smote him in Samaria, in the castle of the king’s house, by Argob and by Arieh; and with him were fifty men of the Gileadites; and he slew him, and reigned in his stead.'),
(6, 12, 15, 25, 'And Pekah the son of Remaliah, his captain, conspired against him, and smote him in Samaria, in the fortress of the king’s house, with Argob and Arieh, and with him fifty men of the Gileadites; and he slew him, and reigned in his stead.'),
(14, 12, 15, 25, 'And Pekah son of Remaliah, his captain, doth conspire against him, and smiteth him in Samaria, in the high place of the house of the king with Argob and Arieh, and with him fifty men of the sons of the Gileadites, and he putteth him to death, and reigneth in his stead.'),
(11, 12, 15, 25, 'And Pekah son of Remaliah, his third, will conspire against him, and will strike him in Shomeron, in the fortress of the king’s house, with Argob and Arieh, and with him fifty men from the sons of the Gileadites: and he will kill him, and reign in his stead.'),
(13, 12, 15, 25, 'Pekah the son of Remaliah, his captain, conspired against him, and struck him in Samaria, in the castle of the king’s house, with Argob and Arieh; and with him were fifty men of the Gileadites: and he killed him, and reigned in his place.'),
(10, 12, 15, 25, 'Pekah the son of Remaliah, his captain, conspired against him, and struck him in Samaria, in the citadel of the king’s house, with Argob and Arieh; and with him were fifty men of the Gileadites: and he killed him, and reigned in his place.'),
(1, 12, 15, 25, 'Then his officer, Pekah son of Remaliah, conspired against him along with Argob, Arieh, and fifty men of Gilead. And at the citadel of the king’s palace in Samaria, Pekah struck down and killed Pekahiah and reigned in his place.'),
(5, 12, 15, 25, 'Then Pekah, the son of Remaliah, his commander, conspired against him. And he struck him in Samaria, in the tower of the king’s house, near Argob and Arieh, and with him fifty men from the sons of the Gileadites. And he killed him, and reigned in his place.'),
(7, 12, 15, 25, 'And Phacee the son of Romelia, his captain conspired against him, and smote him in Samaria, in the tower of the king’s house, near Argob, and near Arie, and with him fifty men of the sons of the Galaadites, and he slew him and reigned in his stead.'),
(4, 12, 15, 26, 'And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.'),
(12, 12, 15, 26, 'And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.'),
(3, 12, 15, 26, 'Now the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.'),
(8, 12, 15, 26, 'Now the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.'),
(9, 12, 15, 26, 'Now the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.'),
(6, 12, 15, 26, 'And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.'),
(14, 12, 15, 26, 'And the rest of the matters of Pekahiah, and all that he did, lo, they are written on the book of the Chronicles of the kings of Israel.'),
(11, 12, 15, 26, 'And the rest of the words of Pekahiah and all which he did, behold them written upon the book of the words of the days to the kings of Israel.'),
(13, 12, 15, 26, 'Now the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.'),
(10, 12, 15, 26, 'Now the rest of the acts of Pekahiah, and all that he did, look, they are written in the book of the chronicles of the kings of Israel.'),
(1, 12, 15, 26, 'As for the rest of the acts of Pekahiah, along with all his accomplishments, they are indeed written in the Book of the Chronicles of the Kings of Israel.'),
(5, 12, 15, 26, 'Now the rest of the words of Pekahiah, and all that he did, have these not been written in the book of the words of the days of the kings of Israel?'),
(7, 12, 15, 26, 'And the rest of the acts of Phaceia, and all that he did, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 12, 15, 27, 'In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.'),
(12, 12, 15, 27, 'In the two and fiftieth year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.'),
(3, 12, 15, 27, 'In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.'),
(8, 12, 15, 27, 'In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.'),
(9, 12, 15, 27, 'In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.'),
(6, 12, 15, 27, 'In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria, for twenty years.'),
(14, 12, 15, 27, 'In the fifty and second year of Azariah king of Judah, reigned hath Pekah son of Remaliah over Israel, in Samaria—twenty years,'),
(11, 12, 15, 27, 'In the fiftieth year and second year to Azariah king of Judah, reigned Pekah son of Remaliah over Israel in Shomeron, twenty years.'),
(13, 12, 15, 27, 'In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria for twenty years.'),
(10, 12, 15, 27, 'In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria for twenty years.'),
(1, 12, 15, 27, 'In the fifty-second year of Azariah’s reign over Judah, Pekah son of Remaliah became king of Israel, and he reigned in Samaria twenty years.'),
(5, 12, 15, 27, 'In the fifty-second year of Azariah, the king of Judah: Pekah, the son of Remaliah, reigned over Israel, in Samaria, for twenty years.'),
(7, 12, 15, 27, 'In the two and fiftieth year of Azarias king of Juda reigned Phacee the son of Romelia over Israel in Samaria twenty years.'),
(4, 12, 15, 28, 'And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.'),
(12, 12, 15, 28, 'And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.'),
(3, 12, 15, 28, 'And he did that which was evil in the sight of Jehovah: he departed not from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.'),
(8, 12, 15, 28, 'And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.'),
(9, 12, 15, 28, 'And he did that which was evil in the sight of the LORD; he departed not from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin.'),
(6, 12, 15, 28, 'And he did evil in the sight of Jehovah: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.'),
(14, 12, 15, 28, 'and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from the sins of Jeroboam son of Nebat, that he caused Israel to sin.'),
(11, 12, 15, 28, 'And he will do evil in the eyes of Jehovah: he turned not away from the sins of Jeroboam son of Nebat who caused Israel to sin.'),
(13, 12, 15, 28, 'He did that which was evil in the sight of Yahweh: he didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.'),
(10, 12, 15, 28, 'He did that which was evil in the sight of the LORD: he did not depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.'),
(1, 12, 15, 28, 'And he did evil in the sight of the LORD and did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit.'),
(5, 12, 15, 28, 'And he did what was evil before the Lord. He did not withdraw from the sins of Jeroboam, the son of Nebat, who caused Israel to sin.'),
(7, 12, 15, 28, 'And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin.'),
(4, 12, 15, 29, 'In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.'),
(12, 12, 15, 29, 'In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.'),
(3, 12, 15, 29, 'In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.'),
(8, 12, 15, 29, 'In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.'),
(9, 12, 15, 29, 'In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.'),
(6, 12, 15, 29, 'In the days of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, and Abel-Beth-Maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.'),
(14, 12, 15, 29, 'In the days of Pekah king of Israel hath Tiglath-Pileser king of Asshur come, and taketh Ijon, and Abel-Beth-Maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and removeth them to Asshur.'),
(11, 12, 15, 29, 'In the days of Pekah king of Israel, came Tiglath-Pileser, king of Assyria, and he will take Ijon, and Abel of the house of oppression, and Janoah, and Kadesh and Hazer, and Gilead, and Galilee, all the land of Naphtali, and he will carry them captive to Assyria.'),
(13, 12, 15, 29, 'In the days of Pekah king of Israel came Tiglath Pileser king of Assyria, and took Ijon, and Abel Beth Maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.'),
(10, 12, 15, 29, 'In the days of Pekah king of Israel came Tiglath Pileser king of Assyria, and took Ijon, and Abel Beth Maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.'),
(1, 12, 15, 29, 'In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people as captives to Assyria.'),
(5, 12, 15, 29, 'In the days of Pekah, the king of Israel, Tiglath-pileser, the king of Assyria, arrived and captured Ijon, and Abel Bethmaacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, and the entire land of Naphtali. And he took them away into Assyria.'),
(7, 12, 15, 29, 'In the days of Phacee king of Israel came Theglathphalasar king of Assyria, and took Aion, and Abel Domum Maacha and Janoe, and Cedes, and Asor, and Galaad, and Galilee, and all the land of Nephtali: and carried them captives into Assyria.'),
(4, 12, 15, 30, 'And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.'),
(12, 12, 15, 30, 'And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.'),
(3, 12, 15, 30, 'And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.'),
(8, 12, 15, 30, 'And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.'),
(9, 12, 15, 30, 'And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.'),
(6, 12, 15, 30, 'And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him and slew him; and he reigned in his stead, in the twentieth year of Jotham the son of Uzziah.'),
(14, 12, 15, 30, 'And make a conspiracy doth Hoshea son of Elah against Pekah son of Remaliah, and smiteth him, and putteth him to death, and reigneth in his stead, in the twentieth year of Jotham son of Uzziah.'),
(11, 12, 15, 30, 'And Hoshea son of Elah will conspire a conspiracy against Pekah son of Remaliah, and he will smite him and kill him, and reign in his stead, in the twentieth year to Jotham son of Uzziah.'),
(13, 12, 15, 30, 'Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and struck him, and killed him, and reigned in his place, in the twentieth year of Jotham the son of Uzziah.'),
(10, 12, 15, 30, 'Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and struck him, and killed him, and reigned in his place, in the twentieth year of Jotham the son of Uzziah.'),
(1, 12, 15, 30, 'Then Hoshea son of Elah led a conspiracy against Pekah son of Remaliah. In the twentieth year of Jotham son of Uzziah, Hoshea attacked Pekah, killed him, and reigned in his place.'),
(5, 12, 15, 30, 'Then Hoshea, the son of Elah, conspired and carried out treachery against Pekah, the son of Remaliah. And he struck him, and killed him. And he reigned in his place, in the twentieth year of Jotham, the son of Uzziah.'),
(7, 12, 15, 30, 'Now Osee son of Ela conspired, and formed a plot against Phacee, the son of Romelia, and struck him, and slew him: and reigned in his stead in the twentieth year of Joatham the son of Ozias.'),
(4, 12, 15, 31, 'And the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.'),
(12, 12, 15, 31, 'And the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.'),
(3, 12, 15, 31, 'Now the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.'),
(8, 12, 15, 31, 'Now the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.'),
(9, 12, 15, 31, 'Now the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.'),
(6, 12, 15, 31, 'And the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.'),
(14, 12, 15, 31, 'And the rest of the matters of Pekah, and all that he did, lo, they are written on the book of the Chronicles of the kings of Israel.'),
(11, 12, 15, 31, 'And the rest of the words of Pekah and all that he did, behold them written upon the book of the words of the days to the kings of Israel.'),
(13, 12, 15, 31, 'Now the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.'),
(10, 12, 15, 31, 'Now the rest of the acts of Pekah, and all that he did, look, they are written in the book of the chronicles of the kings of Israel.'),
(1, 12, 15, 31, 'As for the rest of the acts of Pekah, along with all his accomplishments, they are indeed written in the Book of the Chronicles of the Kings of Israel.'),
(5, 12, 15, 31, 'Now the rest of the words of Pekah, and all that he did, have these not been written in the book of the words of the days of the kings of Israel?'),
(7, 12, 15, 31, 'But the rest of the acts of Phaces, and all that he did, are they not written in the book of the words of the days of the kings of Israel?'),
(4, 12, 15, 32, 'In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.'),
(12, 12, 15, 32, 'In the second year of Pekah the son of Remaliah king of Israel, began Jotham the son of Uzziah king of Judah to reign.'),
(3, 12, 15, 32, 'In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.'),
(8, 12, 15, 32, 'In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.'),
(9, 12, 15, 32, 'In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.'),
(6, 12, 15, 32, 'In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign.'),
(14, 12, 15, 32, 'In the second year of Pekah son of Remaliah king of Israel reigned hath Jotham son of Uzziah king of Judah.'),
(11, 12, 15, 32, 'In the second year to Pekah son of Remaliah, king of Israel, reigned Jotham son of Uzziah king of Judah.'),
(13, 12, 15, 32, 'In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.'),
(10, 12, 15, 32, 'In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.'),
(1, 12, 15, 32, 'In the second year of the reign of Pekah son of Remaliah over Israel, Jotham son of Uzziah became king of Judah.'),
(5, 12, 15, 32, 'In the second year of Pekah, the son of Remaliah, the king of Israel: Jotham, son of Uzziah, reigned as king of Judah.'),
(7, 12, 15, 32, 'In the second year of Phacee the son of Romelia king of Israel reigned Joatham son of Ozias king of Juda.'),
(4, 12, 15, 33, 'Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother’s name was Jerusha, the daughter of Zadok.'),
(12, 12, 15, 33, 'Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother’s name was Jerusha, the daughter of Zadok.'),
(3, 12, 15, 33, 'Five and twenty years old was he when he began to reign; and he reigned sixteen years in Jerusalem: and his mother’s name was Jerusha the daughter of Zadok.'),
(8, 12, 15, 33, 'Five and twenty years old was he when he began to reign; and he reigned sixteen years in Jerusalem: and his mother’s name was Jerusha the daughter of Zadok.'),
(9, 12, 15, 33, 'Five and twenty years old was he when he began to reign; and he reigned sixteen years in Jerusalem; and his mother’s name was Jerusha the daughter of Zadok.'),
(6, 12, 15, 33, 'He was twenty-five years old when he began to reign; and he reigned sixteen years in Jerusalem; and his mother’s name was Jerusha, the daughter of Zadok.'),
(14, 12, 15, 33, 'A son of twenty and five years was he in his reigning, and sixteen years he hath reigned in Jerusalem, and the name of his mother is Jerusha daughter of Zadok,'),
(11, 12, 15, 33, 'The son of twenty and five years was he in his reigning, and sixteen years he reigned in Jerusalem. And his mothers name Jerusha, daughter of Zadok.'),
(13, 12, 15, 33, 'He was twenty-five years old when he began to reign; and he reigned sixteen years in Jerusalem: and his mother’s name was Jerusha the daughter of Zadok.'),
(10, 12, 15, 33, 'He was twenty-five years old when he began to reign; and he reigned sixteen years in Jerusalem: and his mother’s name was Jerusha the daughter of Zadok.'),
(1, 12, 15, 33, 'He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerusha daughter of Zadok.'),
(5, 12, 15, 33, 'He was twenty-five years old when he had begun to reign, and he reigned for sixteen years in Jerusalem. The name of his mother was Jerusha, the daughter of Zadok.'),
(7, 12, 15, 33, 'He was five and twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: the name of his mother was Jerusa, the daughter of Sadoc.'),
(4, 12, 15, 34, 'And he did that which was right in the sight of the LORD: he did according to all that his father Uzziah had done.'),
(12, 12, 15, 34, 'And he did that which was right in the sight of the LORD: he did according to all that his father Uzziah had done.'),
(3, 12, 15, 34, 'And he did that which was right in the eyes of Jehovah; he did according to all that his father Uzziah had done.'),
(8, 12, 15, 34, 'And he did that which was right in the eyes of the LORD: he did according to all that his father Uzziah had done.'),
(9, 12, 15, 34, 'And he did that which was right in the eyes of the LORD; he did according to all that his father Uzziah had done.'),
(6, 12, 15, 34, 'And he did what was right in the sight of Jehovah: he did according to all that his father Uzziah had done.'),
(14, 12, 15, 34, 'and he doth that which is right in the eyes of Jehovah, according to all that Uzziah his father did he hath done.'),
(11, 12, 15, 34, 'And he will do the straight in the eyes of Jehovah: he did according to all which Ahaziah his father did.'),
(13, 12, 15, 34, 'He did that which was right in the eyes of Yahweh; he did according to all that his father Uzziah had done.'),
(10, 12, 15, 34, 'He did that which was right in the eyes of the LORD; he did according to all that his father Uzziah had done.'),
(1, 12, 15, 34, 'And he did what was right in the eyes of the LORD, just as his father Uzziah had done.'),
(5, 12, 15, 34, 'And he did what was pleasing before the Lord. In accord with all that his father, Uzziah, had done, so he did.'),
(7, 12, 15, 34, 'And he did that which was right before the Lord: according to all that his father Ozias had done, so did he.'),
(4, 12, 15, 35, 'However, the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.'),
(12, 12, 15, 35, 'Yet, the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.'),
(3, 12, 15, 35, 'Howbeit the high places were not taken away: the people still sacrificed and burned incense in the high places. He built the upper gate of the house of Jehovah.'),
(8, 12, 15, 35, 'Howbeit the high places were not taken away: the people still sacrificed and burned incense in the high places. He built the upper gate of the house of the LORD.'),
(9, 12, 15, 35, 'Howbeit the high places were not taken away; the people still sacrificed and offered in the high places. He built the upper gate of the house of the LORD.'),
(6, 12, 15, 35, 'Only, the high places were not removed: the people still sacrificed and burned incense on the high places. It was he who built the upper gate of the house of Jehovah.'),
(14, 12, 15, 35, 'Only, the high places have not turned aside—yet are the people sacrificing and making perfume in high places; he hath built the high gate of the house of Jehovah.'),
(11, 12, 15, 35, 'But the heights were not removed: the people yet sacrificing and burning incense upon the heights. He built the gate of the house of Jehovah the Most High.'),
(13, 12, 15, 35, 'However the high places were not taken away: the people still sacrificed and burned incense in the high places. He built the upper gate of the house of Yahweh.'),
(10, 12, 15, 35, 'However the high places were not taken away: the people still sacrificed and burned incense in the high places. He built the Upper Gate of the house of the LORD.'),
(1, 12, 15, 35, 'Nevertheless, the high places were not taken away; the people continued sacrificing and burning incense there. Jotham rebuilt the Upper Gate of the house of the LORD.'),
(5, 12, 15, 35, 'Yet truly, he did not take away the high places. And still the people were immolating, and burning incense, in the high places. But he edified the gate of the house of the Lord to be very sublime.'),
(7, 12, 15, 35, 'But the high places he took not away: the people still sacrificed and burnt incense in the high places: he built the highest gate of the house of the Lord.'),
(4, 12, 15, 36, 'Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(12, 12, 15, 36, 'Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(3, 12, 15, 36, 'Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(8, 12, 15, 36, 'Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(9, 12, 15, 36, 'Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(6, 12, 15, 36, 'And the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(14, 12, 15, 36, 'And the rest of the matters of Jotham, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?'),
(11, 12, 15, 36, 'And the rest of the words of Jotham and all which he did, are they not written upon the book of the words of the days to the kings of Judah?'),
(13, 12, 15, 36, 'Now the rest of the acts of Jotham, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(10, 12, 15, 36, 'Now the rest of the acts of Jotham, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(1, 12, 15, 36, 'As for the rest of the acts of Jotham, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?'),
(5, 12, 15, 36, 'Now the rest of the words of Jotham, and all that he did, have these not been written in the book of the words of the days of the kings of Judah?'),
(7, 12, 15, 36, 'But the rest of the acts of Joatham, end all that he did, are they not written in the book of the words of the days of the kings of Juda?'),
(4, 12, 15, 37, 'In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.'),
(12, 12, 15, 37, 'In those days the LORD began to send against Judah, Rezin the king of Syria, and Pekah the son of Remaliah.'),
(3, 12, 15, 37, 'In those days Jehovah began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.'),
(8, 12, 15, 37, 'In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.'),
(9, 12, 15, 37, 'In those days the LORD began to send against Judah Rezin the king of Aram, and Pekah the son of Remaliah.'),
(6, 12, 15, 37, 'In those days Jehovah began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.'),
(14, 12, 15, 37, 'In those days hath Jehovah begun to send against Judah Rezin king of Amram and Pekah son of Remaliah.'),
(11, 12, 15, 37, 'In those days Jehovah began to send against Judah, Rezin, king of Aram, and Pekah son of Remaliah.'),
(13, 12, 15, 37, 'In those days Yahweh began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.'),
(10, 12, 15, 37, 'In those days the LORD began to send against Judah Rezin the king of Aram, and Pekah the son of Remaliah.'),
(1, 12, 15, 37, '(In those days the LORD began to send Rezin king of Aram and Pekah son of Remaliah against Judah.)'),
(5, 12, 15, 37, 'In those days, the Lord began to send, into Judah, Rezin, the king of Syria, and Pekah, the son of Remaliah.'),
(7, 12, 15, 37, 'In those days the Lord began to send into Juda Basin king of Syria, and Phacee the son of Romelia.'),
(4, 12, 15, 38, 'And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead.'),
(12, 12, 15, 38, 'And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: And Ahaz his son reigned in his stead.'),
(3, 12, 15, 38, 'And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead.'),
(8, 12, 15, 38, 'And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead.'),
(9, 12, 15, 38, 'And Jotham slept with his fathers, and was buried with his fathers in the city of David his father; and Ahaz his son reigned in his stead.'),
(6, 12, 15, 38, 'And Jotham slept with his fathers, and was buried with his fathers in the city of David his father; and Ahaz his son reigned in his stead.'),
(14, 12, 15, 38, 'And Jotham lieth with his fathers, and is buried with his fathers, in the city of David his father, and reign doth Ahaz his son in his stead.'),
(11, 12, 15, 38, 'And Jotham will lie down with his fathers, and he will be buried with his fathers in the city of David his father: and Ahaz his son will reign in his stead.'),
(13, 12, 15, 38, 'Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his place.'),
(10, 12, 15, 38, 'Jotham slept with his fathers, and was buried with his fathers in the City of David his father: and Ahaz his son reigned in his place.'),
(1, 12, 15, 38, 'And Jotham rested with his fathers and was buried with them in the City of David his father. And his son Ahaz reigned in his place.'),
(5, 12, 15, 38, 'And Jotham slept with his fathers, and he was buried with them in the city of David, his father. And Ahaz, his son, reigned in his place.'),
(7, 12, 15, 38, 'And Joatham slept with his fathers, and was buried with them in the city of David his father, and Achaz his son reigned in his stead.'),
(4, 12, 16, 1, 'In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.'),
(12, 12, 16, 1, 'In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.'),
(3, 12, 16, 1, 'In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.'),
(8, 12, 16, 1, 'In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.'),
(9, 12, 16, 1, 'In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.'),
(6, 12, 16, 1, 'In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign.'),
(14, 12, 16, 1, 'In the seventeenth year of Pekah son of Remaliah reigned hath Ahaz son of Jotham king of Judah.'),
(11, 12, 16, 1, 'In the year the seventeenth to Pekah son of Remaliah, reigned Ahaz son of Jotham king of Judah.'),
(13, 12, 16, 1, 'In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.'),
(10, 12, 16, 1, 'In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.'),
(1, 12, 16, 1, 'In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham became king of Judah.'),
(5, 12, 16, 1, 'In the seventeenth year of Pekah, the son of Remaliah: Ahaz, the son of Jotham, reigned as king of Judah.'),
(7, 12, 16, 1, 'In the seventeenth year of Phacee the son of Romelia reigned Achaz the son of Joatham king of Juda.'),
(4, 12, 16, 2, 'Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.'),
(12, 12, 16, 2, 'Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.'),
(3, 12, 16, 2, 'Twenty years old was Ahaz when he began to reign; and he reigned sixteen years in Jerusalem: and he did not that which was right in the eyes of Jehovah his God, like David his father.'),
(8, 12, 16, 2, 'Twenty years old was Ahaz when he began to reign; and he reigned sixteen years in Jerusalem: and he did not that which was right in the eyes of the LORD his God, like David his father.'),
(9, 12, 16, 2, 'Twenty years old was Ahaz when he began to reign; and he reigned sixteen years in Jerusalem; and he did not that which was right in the eyes of the LORD his God, like David his father.'),
(6, 12, 16, 2, 'Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem. And he did not what was right in the sight of Jehovah his God, like David his father,'),
(14, 12, 16, 2, 'A son of twenty years is Ahaz in his reigning, and sixteen years he hath reigned in Jerusalem, and he hath not done that which is right in the eyes of Jehovah his God, like David his father,'),
(11, 12, 16, 2, 'The son of twenty years was Ahaz in his reigning, and sixteen years he reigned in Jerusalem; and he did not the straight in the eyes of Jehovah his God as David his father.'),
(13, 12, 16, 2, 'Twenty years old was Ahaz when he began to reign; and he reigned sixteen years in Jerusalem: and he didn’t do that which was right in the eyes of Yahweh his God, like David his father.'),
(10, 12, 16, 2, 'Twenty years old was Ahaz when he began to reign; and he reigned sixteen years in Jerusalem: and he did not do that which was right in the eyes of the LORD his God, like David his father.'),
(1, 12, 16, 2, 'Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. And unlike David his father, he did not do what was right in the eyes of the LORD his God.'),
(5, 12, 16, 2, 'Ahaz was twenty years old when he had begun to reign, and he reigned for sixteen years in Jerusalem. He did not do what was pleasing in the sight of the Lord, his God, as his father David did.'),
(7, 12, 16, 2, 'Achaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: he did not that which was pleasing in the sight of the Lord his Cod, as David his father.'),
(4, 12, 16, 3, 'But he walked in the way of the kings of Israel, yes, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.'),
(12, 12, 16, 3, 'But he walked in the way of the kings of Israel, and even made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.'),
(3, 12, 16, 3, 'But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the nations, whom Jehovah cast out from before the children of Israel.'),
(8, 12, 16, 3, 'But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.'),
(9, 12, 16, 3, 'But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.'),
(6, 12, 16, 3, 'but walked in the way of the kings of Israel, and even caused his son to pass through the fire, according to the abominations of the nations that Jehovah had dispossessed from before the children of Israel.'),
(14, 12, 16, 3, 'and he walketh in the way of the kings of Israel, and also his son he hath caused to pass over into fire, according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,'),
(11, 12, 16, 3, 'And he went in the way of the kings of Israel, and also he caused his son to pass through in fire, according to the abominations of the nations which Jehovah dispossessed them from the face of the sons of Israel.'),
(13, 12, 16, 3, 'But he walked in the way of the kings of Israel, yes, and made his son to pass through the fire, according to the abominations of the nations, whom Yahweh cast out from before the children of Israel.'),
(10, 12, 16, 3, 'But he walked in the way of the kings of Israel, yes, and made his son to pass through the fire, according to the abominations of the nations, whom the LORD cast out from before the children of Israel.'),
(1, 12, 16, 3, 'Instead, he walked in the ways of the kings of Israel and even sacrificed his son in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites.'),
(5, 12, 16, 3, 'Instead, he walked in the way of the kings of Israel. Moreover, he even consecrated his son, making him pass through fire, in accord with the idols of the nations that the Lord destroyed before the sons of Israel.'),
(7, 12, 16, 3, 'But he walked in the way of the kings of Israel: moreover he consecrated also his son, making him pass through the fire according to the idols of the nations: which the Lord destroyed before the children of Israel.'),
(4, 12, 16, 4, 'And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.'),
(12, 12, 16, 4, 'And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.'),
(3, 12, 16, 4, 'And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.'),
(8, 12, 16, 4, 'And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.'),
(9, 12, 16, 4, 'And he sacrificed and offered in the high places, and on the hills, and under every leafy tree.'),
(6, 12, 16, 4, 'And he sacrificed and burned incense on the high places, and on the hills, and under every green tree.'),
(14, 12, 16, 4, 'and he sacrificeth and maketh perfume in high places, and on the heights, and under every green tree.'),
(11, 12, 16, 4, 'And he will sacrifice and burn incense in the heights, and upon the hills, and under every green tree.'),
(13, 12, 16, 4, 'He sacrificed and burnt incense in the high places, and on the hills, and under every green tree.'),
(10, 12, 16, 4, 'He sacrificed and burnt incense in the high places, and on the hills, and under every green tree.'),
(1, 12, 16, 4, 'And he sacrificed and burned incense on the high places, on the hills, and under every green tree.'),
(5, 12, 16, 4, 'Also, he was immolating victims, and burning incense, in the high places, and on the hills, and under every leafy tree.'),
(7, 12, 16, 4, 'He sacrificed also and burnt incense in the high places and on the hills, and under every green tree.'),
(4, 12, 16, 5, 'Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.'),
(12, 12, 16, 5, 'Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.'),
(3, 12, 16, 5, 'Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.'),
(8, 12, 16, 5, 'Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.'),
(9, 12, 16, 5, 'Then Rezin king of Aram and Pekah son of Remaliah king of Israel came up to Jerusalem to war; and they besieged Ahaz, but could not overcome him.'),
(6, 12, 16, 5, 'Then Rezin the king of Syria, and Pekah son of Remaliah, the king of Israel, came up to Jerusalem to battle; and they besieged Ahaz, but were unable to conquer him.'),
(14, 12, 16, 5, 'Then doth Rezin king of Aram go up, and Pekah son of Remaliah king of Israel, to Jerusalem, to battle, and they lay siege to Ahaz, and they have not been able to fight.'),
(11, 12, 16, 5, 'Then Rezin king of Aram will go up, and Pekah son of Remaliah, king of Israel, to Jerusalem to war: and they will press upon Ahaz, and they will not be able to fight.'),
(13, 12, 16, 5, 'Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.'),
(10, 12, 16, 5, 'Then Rezin king of Aram and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.'),
(1, 12, 16, 5, 'Then Rezin king of Aram and Pekah son of Remaliah king of Israel came up to wage war against Jerusalem. They besieged Ahaz but could not overcome him.'),
(5, 12, 16, 5, 'Then Rezin, the king of Syria, and Pekah, the son of Remaliah, the king of Israel, ascended to do battle against Jerusalem. And they besieged Ahaz, but they were not able to overcome him.'),
(7, 12, 16, 5, 'Then Rasin king of Syria, and Phacee son of Romelia king of Israel came up to Jerusalem to fight: and they besieged Achaz, but were not able to overcome him.'),
(4, 12, 16, 6, 'At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath: and the Syrians came to Elath, and dwelled there to this day.'),
(12, 12, 16, 6, 'At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath: and the Syrians came to Elath, and have dwelt there to this day.'),
(3, 12, 16, 6, 'At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath; and the Syrians came to Elath, and dwelt there, unto this day.'),
(8, 12, 16, 6, 'At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there, unto this day.'),
(9, 12, 16, 6, 'At that time Rezin king of Aram recovered Elath to Aram, and drove the Jews from  Elath; and the Edomites came to Elath, and dwelt there, unto this day.'),
(6, 12, 16, 6, 'At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath; and the Syrians came to Elath, and dwelt there to this day.'),
(14, 12, 16, 6, 'At that time hath Rezin king of Aram brought back Elath to Aram, and casteth out the Jews from Elath, and the Aramaeans have come in to Elath, and dwell there unto this day.'),
(11, 12, 16, 6, 'In that time Rezin king of Aram turned back Elath to Aram, and he will cast out the Jews from Elath, and the Aramites came to Elath and dwelt there even to this day.'),
(13, 12, 16, 6, 'At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath; and the Syrians came to Elath, and lived there, to this day.'),
(10, 12, 16, 6, 'At that time Rezin king of Aram recovered Eilat to Aram, and drove the Jews from Eilat; and the Arameans came to Eilat, and lived there, to this day.'),
(1, 12, 16, 6, 'At that time Rezin king of Aram recovered Elath for Aram, drove out the men of Judah, and sent the Edomites into Elath, where they live to this day.'),
(5, 12, 16, 6, 'At that time, Rezin, the king of Syria, restored Elath to Syria, and he expelled the Judeans from Elath. And the Idumeans went into Elath, and they have lived there, even to this day.'),
(7, 12, 16, 6, 'At that time Rasin king of Syria restored Aila to Syria, and drove the men of Juda out of Aila: and the Edomites came into Aila, and dwelt there unto this day.'),
(4, 12, 16, 7, 'So Ahaz sent messengers to Tiglathpileser king of Assyria, saying, I am your servant and your son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.'),
(12, 12, 16, 7, 'So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me from the hand of the king of Syria, and from the hand of the king of Israel, who rise up against me.'),
(3, 12, 16, 7, 'So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who rise up against me.'),
(8, 12, 16, 7, 'So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.'),
(9, 12, 16, 7, 'So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying: ‘I am thy servant and thy son; come up, and save me out of the hand of the king of Aram, and out of the hand of the king of Israel, who rise up against me.’'),
(6, 12, 16, 7, 'And Ahaz sent messengers to Tiglath-Pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who have risen up against me.'),
(14, 12, 16, 7, 'And Ahaz sendeth messengers unto Tiglath-Pileser king of Asshur, saying, ‘Thy servant and thy son am I; come up and save me out of the hand of the king of Aram, and out of the hand of the king of Israel, who are rising up against me.’'),
(11, 12, 16, 7, 'And Ahaz will send messengers to lath-Pileser, king of Assur, saying, I thy servant and thy son: come up and save me out of the hand of the king of Aram, and out of the hand of the king of Israel rising up against me.'),
(13, 12, 16, 7, 'So Ahaz sent messengers to Tiglath Pileser king of Assyria, saying, “I am your servant and your son. Come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who rise up against me.”'),
(10, 12, 16, 7, 'So Ahaz sent messengers to Tiglath Pileser king of Assyria, saying, “I am your servant and your son. Come up, and save me out of the hand of the king of Aram, and out of the hand of the king of Israel, who rise up against me.”'),
(1, 12, 16, 7, 'So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hands of the kings of Aram and Israel, who are rising up against me.”'),
(5, 12, 16, 7, 'Then Ahaz sent messengers to Tiglath-pileser, the king of the Assyrians, saying: “I am your servant, and I am your son. Ascend and accomplish my salvation from the hand of the king of Syria, and from the hand of the king of Israel, who have risen up together against me.”'),
(7, 12, 16, 7, 'And Achaz sent messengers to Theglathphalasar king of the Assyrians, saying: I am thy servant, and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who are risen up together against me.'),
(4, 12, 16, 8, 'And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.'),
(12, 12, 16, 8, 'And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.'),
(3, 12, 16, 8, 'And Ahaz took the silver and gold that was found in the house of Jehovah, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.'),
(8, 12, 16, 8, 'And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.'),
(9, 12, 16, 8, 'And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.'),
(6, 12, 16, 8, 'And Ahaz took the silver and the gold that was found in the house of Jehovah, and in the treasures of the king’s house, and sent it [as] a present to the king of Assyria.'),
(14, 12, 16, 8, 'And Ahaz taketh the silver and the gold that is found in the house of Jehovah, and in the treasures of the house of the king, and sendeth to the king of Asshur—a bribe.'),
(11, 12, 16, 8, 'And Ahaz will take the silver and the gold found in the house of Jehovah, and in the treasures of the king’s house, and send a gift to the king of Assur.'),
(13, 12, 16, 8, 'Ahaz took the silver and gold that was found in the house of Yahweh, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.'),
(10, 12, 16, 8, 'Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.'),
(1, 12, 16, 8, 'Ahaz also took the silver and gold found in the house of the LORD and in the treasuries of the king’s palace, and he sent it as a gift to the king of Assyria.'),
(5, 12, 16, 8, 'And when he had collected the silver and the gold that could be found in the house of the Lord, and in the treasuries of the king, he sent it as a gift to the king of the Assyrians.'),
(7, 12, 16, 8, 'And when he had gathered together the silver and gold that could be found in the house of the Lord, and in the king’s treasures, he sent it for a present to the king of the Assyrians.'),
(4, 12, 16, 9, 'And the king of Assyria listened to him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.'),
(12, 12, 16, 9, 'And the king of Assyria hearkened to him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.'),
(3, 12, 16, 9, 'And the king of Assyria hearkened unto him; and the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.'),
(8, 12, 16, 9, 'And the king of Assyria hearkened unto him: and the king of Assyria went up against Damascus, and took it, and carried the the people of it captive to Kir, and slew Rezin.'),
(9, 12, 16, 9, 'And the king of Assyria hearkened unto him; and the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.'),
(6, 12, 16, 9, 'And the king of Assyria hearkened to him; and the king of Assyria went up against Damascus, and took it, and carried it captive to Kir, and put Rezin to death.'),
(14, 12, 16, 9, 'And hearken unto him doth the king of Asshur, and the king of Asshur goeth up unto Damascus, and seizeth it, and removeth the people of it to Kir, and Rezin he hath put to death.'),
(11, 12, 16, 9, 'And the king of Assur will hear to him and the king of Assur will come up to Damascus and seize it, and carry the city into exile; and he killed Rezin.'),
(13, 12, 16, 9, 'The king of Assyria listened to him; and the king of Assyria went up against Damascus, and took it, and carried its people captive to Kir, and killed Rezin.'),
(10, 12, 16, 9, 'The king of Assyria listened to him; and the king of Assyria went up against Damascus, and took it, and carried its people captive to Kir, and killed Rezin.'),
(1, 12, 16, 9, 'So the king of Assyria responded to him, marched up to Damascus, and captured it. He took its people to Kir as captives and put Rezin to death.'),
(5, 12, 16, 9, 'And he agreed to his will. For the king of the Assyrians ascended against Damascus, and he laid waste to it. And he carried away its inhabitants to Cyrene. But Rezin he killed.'),
(7, 12, 16, 9, 'And he agreed to his desire: for the king of the Assyrians went up against Damascus, and laid it waste: and he carried away the inhabitants thereof to Cyrene, but Basin he slew.'),
(4, 12, 16, 10, 'And king Ahaz went to Damascus to meet Tiglathpileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.'),
(12, 12, 16, 10, 'And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship of it.'),
(3, 12, 16, 10, 'And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw the altar that was at Damascus; and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.'),
(8, 12, 16, 10, 'And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw the altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.'),
(9, 12, 16, 10, 'And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw the altar that was at Damascus; and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.'),
(6, 12, 16, 10, 'And king Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria; and he saw the altar that was at Damascus, and king Ahaz sent to Urijah the priest the form of the altar, and the pattern of it, according to all its workmanship.'),
(14, 12, 16, 10, 'And king Ahaz goeth to meet Tiglath-Pileser king of Asshur at Damascus, and seeth the altar that is in Damascus, and king Ahaz sendeth unto Urijah the priest the likeness of the altar, and its pattern, according to all its work,'),
(11, 12, 16, 10, 'And king Ahaz will go up to the meeting of Tiglath-Pileser king of Assur to Damascus, and he will see an altar which was in Damascus: and king Ahaz will send to Urijah the priest a likeness of the altar and its structure, for all its work.'),
(13, 12, 16, 10, 'King Ahaz went to Damascus to meet Tiglath Pileser king of Assyria, and saw the altar that was at Damascus; and king Ahaz sent to Urijah the priest the fashion of the altar, and its pattern, according to all its workmanship.'),
(10, 12, 16, 10, 'King Ahaz went to Damascus to meet Tiglath Pileser king of Assyria, and saw the altar that was at Damascus; and king Ahaz sent to Urijah the priest the fashion of the altar, and its pattern, according to all its workmanship.'),
(1, 12, 16, 10, 'Then King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria. On seeing the altar in Damascus, King Ahaz sent Uriah the priest a model of the altar and complete plans for its construction.'),
(5, 12, 16, 10, 'And king Ahaz traveled to Damascus to meet Tiglath-pileser, the king of the Assyrians. And when he had seen the altar of Damascus, king Ahaz sent to Uriah, the priest, its pattern and likeness, according to all of its work.'),
(7, 12, 16, 10, 'And king Achaz went to Damascus to meet Theglathphalasar king of the Assyrians, end when he had seen the altar of Damascus, king Achaz sent to Urias the priest a pattern of it, and its likeness according to all the work thereof.'),
(4, 12, 16, 11, 'And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.'),
(12, 12, 16, 11, 'And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.'),
(3, 12, 16, 11, 'And Urijah the priest built an altar: according to all that king Ahaz had sent from Damascus, so did Urijah the priest make it against the coming of king Ahaz from Damascus.'),
(8, 12, 16, 11, 'And Urijah the priest built an altar: according to all that king Ahaz had sent from Damascus, so did Urijah the priest make it against king Ahaz came from Damascus.'),
(9, 12, 16, 11, 'And Urijah the priest built an altar; according to all that king Ahaz had sent from Damascus, so did Urijah the priest make it against the coming of king Ahaz from Damascus.'),
(6, 12, 16, 11, 'And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus; thus Urijah the priest made [it], against king Ahaz came from Damascus.'),
(14, 12, 16, 11, 'and Urijah the priest buildeth the altar according to all that king Ahaz hath sent from Damascus; so did Urijah the priest till the coming in of king Ahaz from Damascus.'),
(11, 12, 16, 11, 'And Urijah the priest will build an altar according to all which king Ahaz sent from Damascus: thus did Urijah the priest till the coming of king Ahaz from Damascus.'),
(13, 12, 16, 11, 'Urijah the priest built an altar: according to all that king Ahaz had sent from Damascus, so Urijah the priest made it for the coming of king Ahaz from Damascus.'),
(10, 12, 16, 11, 'Urijah the priest built an altar: according to all that king Ahaz had sent from Damascus, so Urijah the priest made it for the coming of king Ahaz from Damascus.'),
(1, 12, 16, 11, 'And Uriah the priest built the altar according to all the instructions King Ahaz had sent from Damascus, and he completed it before King Ahaz returned.'),
(5, 12, 16, 11, 'And Uriah, the priest, constructed an altar in accord with all that king Ahaz had commanded from Damascus. Uriah, the priest, did so, until king Ahaz arrived from Damascus.'),
(7, 12, 16, 11, 'And Urias the priest built an altar according to all that king Achaz had commanded from Damascus, so did Urias the priest, until king Achaz came from Damascus.'),
(4, 12, 16, 12, 'And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.'),
(12, 12, 16, 12, 'And when the king had come from Damascus, the king saw the altar: and the king approached to the altar, and offered on it.'),
(3, 12, 16, 12, 'And when the king was come from Damascus, the king saw the altar: and the king drew near unto the altar, and offered thereon.'),
(8, 12, 16, 12, 'And when the king was come from Damascus, the king saw the altar: and the king drew near unto the altar, and offered thereon.'),
(9, 12, 16, 12, 'And when the king was come from Damascus, the king saw the altar; and the king drew near unto the altar, and offered thereon.'),
(6, 12, 16, 12, 'And when the king came from Damascus, the king saw the altar; and the king approached to the altar, and offered upon it.'),
(14, 12, 16, 12, 'And the king cometh in from Damascus, and the king seeth the altar, and the king draweth near on the altar, and offereth on it,'),
(11, 12, 16, 12, 'And the king will come from Damascus, and the king will see the altar: and the king will come near upon the altar, and he will bring up upon it.'),
(13, 12, 16, 12, 'When the king had come from Damascus, the king saw the altar: and the king drew near to the altar, and offered on it.'),
(10, 12, 16, 12, 'When the king had come from Damascus, the king saw the altar: and the king drew near to the altar, and offered on it.'),
(1, 12, 16, 12, 'When the king came back from Damascus and saw the altar, he approached it and presented offerings on it.'),
(5, 12, 16, 12, 'And when the king had arrived from Damascus, he saw the altar, and he venerated it. And he went up and immolated holocausts, with his own sacrifice.'),
(7, 12, 16, 12, 'And when the king was come from Damascus, he saw the altar and worshipped it: and went up and offered holocausts, and his own sacrifice.'),
(4, 12, 16, 13, 'And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, on the altar.'),
(12, 12, 16, 13, 'And he burnt his burnt-offering and his meat-offering, and poured his drink-offering, and sprinkled the blood of his peace-offerings upon the altar.'),
(3, 12, 16, 13, 'And he burnt his burnt-offering and his meal-offering, and poured his drink-offering, and sprinkled the blood of his peace-offerings, upon the altar.'),
(8, 12, 16, 13, 'And he burnt his burnt offering and his meal offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.'),
(9, 12, 16, 13, 'And he offered his burnt-offering and his meal-offering, and poured his drink-offering, and dashed the blood of his peace-offerings against the altar.'),
(6, 12, 16, 13, 'And he burned his burnt-offering and his oblation, and poured out his drink-offering, and sprinkled the blood of his peace-offering upon the altar.'),
(14, 12, 16, 13, 'and perfumeth his burnt-offering, and his present, and poureth out his libation, and sprinkleth the blood of the peace-offerings that he hath, on the altar.'),
(11, 12, 16, 13, 'And he will burn his burnt-offering and his gift, and will pour out his libation, and sprinkle the blood of the peace, which were to him, upon the altar.'),
(13, 12, 16, 13, 'He burnt his burnt offering and his meal offering, and poured his drink offering, and sprinkled the blood of his peace offerings, on the altar.'),
(10, 12, 16, 13, 'He burnt his burnt offering and his meal offering, and poured his drink offering, and sprinkled the blood of his peace offerings, on the altar.'),
(1, 12, 16, 13, 'He offered his burnt offering and his grain offering, poured out his drink offering, and splattered the blood of his peace offerings on the altar.'),
(5, 12, 16, 13, 'And he offered libations, and he poured out the blood of the peace offerings, which he had offered, upon the altar.'),
(7, 12, 16, 13, 'And offered libations and poured the blood of the peace offerings, which he had offered upon the altar.'),
(4, 12, 16, 14, 'And he brought also the brazen altar, which was before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.'),
(12, 12, 16, 14, 'And he brought also the brazen altar, which was before the LORD, from the front of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.'),
(3, 12, 16, 14, 'And the brazen altar, which was before Jehovah, he brought from the forefront of the house, from between his altar and the house of Jehovah, and put it on the north side of his altar.'),
(8, 12, 16, 14, 'And the brasen altar, which was before the LORD, he brought from the forefront of the house, from between his altar and the house of the LORD, and put it on the north side of his altar.'),
(9, 12, 16, 14, 'And the brazen altar, which was before the LORD, he brought from the forefront of the house, from between his altar and the house of the LORD, and put it on the north side of his altar.'),
(6, 12, 16, 14, 'And the brazen altar which was before Jehovah, he brought forward from the forefront of the house, from between [his] altar and the house of Jehovah, and put it by the side of [his] altar on the north.'),
(14, 12, 16, 14, 'As to the altar of brass that is before Jehovah—he bringeth it near from the front of the house, from between the altar and the house of Jehovah, and putteth it on the side of the altar, northward.'),
(11, 12, 16, 14, 'And the altar of brass which was before Jehovah, and he will bring from the face of the house from between the altar and from between the house of Jehovah, and he will give it upon the thigh of the altar to the north.'),
(13, 12, 16, 14, 'The bronze altar, which was before Yahweh, he brought from the forefront of the house, from between his altar and the house of Yahweh, and put it on the north side of his altar.'),
(10, 12, 16, 14, 'The bronze altar, which was before the LORD, he brought from the forefront of the house, from between his altar and the house of the LORD, and put it on the north side of his altar.'),
(1, 12, 16, 14, 'He also took the bronze altar that stood before the LORD from the front of the temple (between the new altar and the house of the LORD) and he put it on the north side of the new altar.'),
(5, 12, 16, 14, 'But the altar of brass, which was before the Lord, he took away from the face of the temple, and from the place of the altar, and from the place of the temple of the Lord. And he positioned it at the side of the altar, toward the north.'),
(7, 12, 16, 14, 'But the altar of brass that was before the Lord, he removed from the face of the temple, and from the place of the altar, and from the place of the temple of the Lord: and he set it at the side of the altar toward the north.'),
(4, 12, 16, 15, 'And king Ahaz commanded Urijah the priest, saying, On the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice: and the brazen altar shall be for me to inquire by.'),
(12, 12, 16, 15, 'And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt-offering, and the evening meat-offering, and the king’s burnt-sacrifice, and his meat-offering, with the burnt-offering of all the people of the land, and their meat-offering, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offering, and all the blood of the sacrifice: and the brazen altar shall be for me to inquire by.'),
(3, 12, 16, 15, 'And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt-offering, and the evening meal-offering, and the king’s burnt-offering, and his meal-offering, with the burnt-offering of all the people of the land, and their meal-offering, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offering, and all the blood of the sacrifice: but the brazen altar shall be for me to inquire by.'),
(8, 12, 16, 15, 'And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meal offering, and the king’s burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: but the brasen altar shall be for me to inquire by.'),
(9, 12, 16, 15, 'And king Ahaz commanded Urijah the priest, saying: ‘Upon the great altar offer the morning burnt-offering, and the evening meal-offering, and the king’s burnt-offering, and his meal-offering, with the burnt-offering of all the people of the land, and their meal-offering, and their drink-offerings; and dash against it all the blood of the burnt-offering, and all the blood of the sacrifice; but the brazen altar shall be for me to look to.’'),
(6, 12, 16, 15, 'And king Ahaz commanded Urijah the priest saying, Upon the great altar burn the morning burnt-offering, and the evening oblation, and the king’s burnt-offering, and his oblation, and the burnt-offering of all the people of the land, and their oblation, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offerings, and all the blood of the sacrifices; and the brazen altar shall be for me to inquire [by].'),
(14, 12, 16, 15, 'And king Ahaz commandeth him—Urijah the priest—saying, ‘On the great altar perfume the burnt-offering of the morning, and the present of the evening, and the burnt-offering of the king, and his present, and the burnt-offering of all the people of the land, and their present, and their libations; and all the blood of the burnt-offering, and all the blood of the sacrifice, on it thou dost sprinkle, and the altar of brass is to me to inquire by.’'),
(11, 12, 16, 15, 'And king Ahaz will command him, Urijah the priest, saying, Upon the great altar burn the burnt-offering of the morning, and the gift of the evening, and the king’s burnt-offering and his gift, and the burnt-offering of all the people of the land, and their gifts and their libations, and all the blood of the burnt-offering and all the blood of the sacrifice: thou shalt sprinkle upon it and the altar of brass shall be to me for the morning.'),
(13, 12, 16, 15, 'King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, and the evening meal offering, and the king’s burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by.”'),
(10, 12, 16, 15, 'King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, and the evening meal offering, and the king’s burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by.”'),
(1, 12, 16, 15, 'Then King Ahaz commanded Uriah the priest, “Offer on the great altar the morning burnt offering, the evening grain offering, and the king’s burnt offering and grain offering, as well as the burnt offerings, grain offerings, and drink offerings of all the people of the land. Splatter on the altar all the blood of the burnt offerings and sacrifices. But I will use the bronze altar to seek guidance.”'),
(5, 12, 16, 15, 'Also, king Ahaz instructed Uriah, the priest, saying: “Upon the great altar, offer the morning holocaust, and the evening sacrifice, and the holocaust of the king, and his sacrifice, and the holocaust of the entire people of the land, and their sacrifices. But their libations, and all the blood of the holocaust, and all the blood of the victim, you shall pour out upon it. Then truly, the altar of brass shall be prepared for use at my will.”'),
(7, 12, 16, 15, 'And king Achaz commanded Urias the priest saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king’s holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure.'),
(4, 12, 16, 16, 'Thus did Urijah the priest, according to all that king Ahaz commanded.'),
(12, 12, 16, 16, 'Thus did Urijah the priest, according to all that king Ahaz commanded.'),
(3, 12, 16, 16, 'Thus did Urijah the priest, according to all that king Ahaz commanded.'),
(8, 12, 16, 16, 'Thus did Urijah the priest, according to all that king Ahaz commanded.'),
(9, 12, 16, 16, 'Thus did Urijah the priest, according to all that king Ahaz commanded.'),
(6, 12, 16, 16, 'And Urijah the priest did according to all that king Ahaz had commanded.'),
(14, 12, 16, 16, 'And Urijah the priest doth according to all that king Ahaz commanded.'),
(11, 12, 16, 16, 'And Urijah the priest will do according to all which king Ahaz commanded.'),
(13, 12, 16, 16, 'Urijah the priest did so, according to all that king Ahaz commanded.'),
(10, 12, 16, 16, 'Urijah the priest did so, according to all that king Ahaz commanded.'),
(1, 12, 16, 16, 'So Uriah the priest did just as King Ahaz had commanded.'),
(5, 12, 16, 16, 'And so Uriah, the priest, acted in accord with all that king Ahaz had instructed to him.'),
(7, 12, 16, 16, 'So Urias the priest did according to all that king Achaz had commanded him.'),
(4, 12, 16, 17, 'And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brazen oxen that were under it, and put it on the pavement of stones.'),
(12, 12, 16, 17, 'And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brazen oxen that were under it, and put it upon a pavement of stones.'),
(3, 12, 16, 17, 'And king Ahaz cut off the panels of the bases, and removed the laver from off them, and took down the sea from off the brazen oxen that were under it, and put it upon a pavement of stone.'),
(8, 12, 16, 17, 'And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stone.'),
(9, 12, 16, 17, 'And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brazen oxen that were under it, and put it upon a pavement of stone.'),
(6, 12, 16, 17, 'And king Ahaz cut off the panels of the bases, and removed the lavers from off them; and took down the sea from off the brazen oxen that were under it, and put it upon a stone pavement.'),
(14, 12, 16, 17, 'And king Ahaz cutteth off the borders of the bases, and turneth aside from off them the laver, and the sea he hath taken down from off the brazen oxen that are under it, and putteth it on a pavement of stones.'),
(11, 12, 16, 17, 'And king Ahaz will cut off all the enclosings of the bases, and he will remove from off them the wash-basin; and he will take down the sea from off the oxen of brass which was under it, and he will give it upon a pavement of stones.'),
(13, 12, 16, 17, 'King Ahaz cut off the panels of the bases, and removed the basin from off them, and took down the sea from off the bronze oxen that were under it, and put it on a pavement of stone.'),
(10, 12, 16, 17, 'King Ahaz cut off the panels of the bases, and removed the basin from off them, and took down the sea from off the bronze oxen that were under it, and put it on a pavement of stone.'),
(1, 12, 16, 17, 'King Ahaz also cut off the frames of the movable stands and removed the bronze basin from each of them. He took down the Sea from the bronze oxen that were under it and put it on a stone base.'),
(5, 12, 16, 17, 'Then king Ahaz took away the engraved bases, and the basin that was upon them. And he took down the sea from the bronze oxen, which were holding it up. And he positioned it upon a layer of pavement stone.'),
(7, 12, 16, 17, 'And king Achaz took away the graven bases, and the laver that was upon them: and he took down the sea from the brazen oxen that held it up, and put it upon a pavement of stone.'),
(4, 12, 16, 18, 'And the covert for the sabbath that they had built in the house, and the king’s entry without, turned he from the house of the LORD for the king of Assyria.'),
(12, 12, 16, 18, 'And the covert for the sabbath that they had built in the house, and the king’s entry without, he turned from the house of the LORD for the king of Assyria.'),
(3, 12, 16, 18, 'And the covered way for the sabbath that they had built in the house, and the king’s entry without, turned he unto the house of Jehovah, because of the king of Assyria.'),
(8, 12, 16, 18, 'And the covered way for the sabbath, that they had built in the house, and the king’s entry without, turned he unto the house of the LORD, because of the king of Assyria.'),
(9, 12, 16, 18, 'And the covered place for the sabbath that they had built in the house, and the king’s entry without, turned he unto the house of the LORD, because of the king of Assyria.'),
(6, 12, 16, 18, 'And the covered way of the sabbath that they had built in the house, and the king’s entry outside, he turned from the house of Jehovah on account of the king of Assyria.'),
(14, 12, 16, 18, 'And the covered place for the sabbath that they built in the house, and the entrance of the king without, he turned from the house of Jehovah, because of the king of Asshur.'),
(11, 12, 16, 18, 'And the shelter of the Sabbath which they built in the house, and the entrance of the king without, he turned from the house of Jehovah from the face of the king of Assur.'),
(13, 12, 16, 18, 'The covered way for the Sabbath that they had built in the house, and the king’s entry outside, turned he to the house of Yahweh, because of the king of Assyria.'),
(10, 12, 16, 18, 'The covered way for the Sabbath that they had built in the house, and the king’s entry outside, turned he to the house of the LORD, because of the king of Assyria.'),
(1, 12, 16, 18, 'And on account of the king of Assyria, he removed the Sabbath canopy they had built in the temple and closed the royal entryway outside the house of the LORD.'),
(5, 12, 16, 18, 'Also, the canopy for the Sabbath, which he had built in the temple, and the exterior entrance of the king, he converted into the temple of the Lord, because of the king of the Assyrians.'),
(7, 12, 16, 18, 'The Musach also for the sabbath, which he had built in the temple: and the king’s entry from without he turned into the temple of the Lord, because of the king of the Assyrians.'),
(4, 12, 16, 19, 'Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?'),
(12, 12, 16, 19, 'Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?'),
(3, 12, 16, 19, 'Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?'),
(8, 12, 16, 19, 'Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?'),
(9, 12, 16, 19, 'Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?'),
(6, 12, 16, 19, 'And the rest of the acts of Ahaz, what he did, are they not written in the book of the chronicles of the kings of Judah?'),
(14, 12, 16, 19, 'And the rest of the matters of Ahaz that he did, are they not written on the book of the Chronicles of the kings of Judah?'),
(11, 12, 16, 19, 'And the rest of the words of Ahaz which he did, are they not written upon the book of the words of the days to the kings of Judah?'),
(13, 12, 16, 19, 'Now the rest of the acts of Ahaz which he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(10, 12, 16, 19, 'Now the rest of the acts of Ahaz which he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(1, 12, 16, 19, 'As for the rest of the acts of Ahaz, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?'),
(5, 12, 16, 19, 'Now the rest of the words of Ahaz that he did, have these not been written in the book of the words of the days of the kings of Judah?'),
(7, 12, 16, 19, 'Now the rest of the acts of Achaz, which he did, are they not written in the book of the words of the days of the kings of Juda?'),
(4, 12, 16, 20, 'And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.'),
(12, 12, 16, 20, 'And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.'),
(3, 12, 16, 20, 'And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.'),
(8, 12, 16, 20, 'And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.'),
(9, 12, 16, 20, 'And Ahaz slept with his fathers, and was buried with his fathers in the city of David; and Hezekiah his son reigned in his stead.'),
(6, 12, 16, 20, 'And Ahaz slept with his fathers, and was buried with his fathers in the city of David; and Hezekiah his son reigned in his stead.'),
(14, 12, 16, 20, 'And Ahaz lieth with his fathers, and is buried with his fathers, in the city of David, and reign doth Hezekiah his son in his stead.'),
(11, 12, 16, 20, 'And Ahaz will lie down with his fathers, and be buried with his fathers in the city of David: and Hezekiah his son will reign in his stead.'),
(13, 12, 16, 20, 'Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his place.'),
(10, 12, 16, 20, 'Ahaz slept with his fathers, and was buried with his fathers in the City of David: and Hezekiah his son reigned in his place.'),
(1, 12, 16, 20, 'And Ahaz rested with his fathers and was buried with them in the City of David, and his son Hezekiah reigned in his place.'),
(5, 12, 16, 20, 'And Ahaz slept with his fathers, and he was buried with them in the city of David. And Hezekiah, his son, reigned in his place.'),
(7, 12, 16, 20, 'And Achaz slept with his fathers, and was buried with them in the city of David, and Ezechias his son reigned in his stead.'),
(4, 12, 17, 1, 'In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years.'),
(12, 12, 17, 1, 'In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years.'),
(3, 12, 17, 1, 'In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel, and reigned nine years.'),
(8, 12, 17, 1, 'In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel, and reigned nine years.'),
(9, 12, 17, 1, 'In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel, and reigned nine years.'),
(6, 12, 17, 1, 'In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, for nine years.'),
(14, 12, 17, 1, 'In the twelfth year of Ahaz king of Judah reigned hath Hoshea son of Elah in Samaria, over Israel—nine years,'),
(11, 12, 17, 1, 'In the twelfth year to Ahaz king of Judah, reigned Hoshea son of Elah, in Shomeron over Israel nine years.'),
(13, 12, 17, 1, 'In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel for nine years.'),
(10, 12, 17, 1, 'In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel for nine years.'),
(1, 12, 17, 1, 'In the twelfth year of the reign of Ahaz over Judah, Hoshea son of Elah became king of Israel, and he reigned in Samaria nine years.'),
(5, 12, 17, 1, 'In the twelfth year of Ahaz, the king of Judah: Hoshea, the son of Elah, reigned over Israel, in Samaria, for nine years.'),
(7, 12, 17, 1, 'In the twelfth year of Achaz king of Juda, Osee the son of Ela reigned in Samaria over Israel nine years.'),
(4, 12, 17, 2, 'And he did that which was evil in the sight of the LORD, but not as the kings of Israel that were before him.'),
(12, 12, 17, 2, 'And he did that which was evil in the sight of the LORD, but not as the kings of Israel that were before him.'),
(3, 12, 17, 2, 'And he did that which was evil in the sight of Jehovah, yet not as the kings of Israel that were before him.'),
(8, 12, 17, 2, 'And he did that which was evil in the sight of the LORD, yet not as the kings of Israel that were before him.'),
(9, 12, 17, 2, 'And he did that which was evil in the sight of the LORD, yet not as the kings of Israel that were before him.'),
(6, 12, 17, 2, 'And he did evil in the sight of Jehovah, but not as the kings of Israel that had been before him.'),
(14, 12, 17, 2, 'and he doth the evil thing in the eyes of Jehovah, only, not as the kings of Israel who were before him;'),
(11, 12, 17, 2, 'And he will do evil in the eyes of Jehovah, but not as the kings of Israel which were before him.'),
(13, 12, 17, 2, 'He did that which was evil in the sight of Yahweh, yet not as the kings of Israel who were before him.'),
(10, 12, 17, 2, 'He did that which was evil in the sight of the LORD, yet not as the kings of Israel who were before him.'),
(1, 12, 17, 2, 'And he did evil in the sight of the LORD, but not like the kings of Israel who preceded him.'),
(5, 12, 17, 2, 'And he did evil before the Lord, but not like the kings of Israel who had been before him.'),
(7, 12, 17, 2, 'And he did evil before the Lord: but not as the kings of Israel that had been before him.'),
(4, 12, 17, 3, 'Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.'),
(12, 12, 17, 3, 'Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.'),
(3, 12, 17, 3, 'Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and brought him tribute.'),
(8, 12, 17, 3, 'Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and brought him presents.'),
(9, 12, 17, 3, 'Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and brought him presents.'),
(6, 12, 17, 3, 'Against him came up Shalmaneser king of Assyria, and Hoshea became his servant, and tendered him presents.'),
(14, 12, 17, 3, 'against him came up Shalmaneser king of Asshur, and Hoshea is to him a servant, and doth render to him a present.'),
(11, 12, 17, 3, 'Against him came up Shalmaneser king of Amur; and Hoshea will be to him a servant, and he will turn back to him a gift.'),
(13, 12, 17, 3, 'Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and brought him tribute.'),
(10, 12, 17, 3, 'Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and brought him tribute.'),
(1, 12, 17, 3, 'Shalmaneser king of Assyria attacked him, and Hoshea became his vassal and paid him tribute.'),
(5, 12, 17, 3, 'Shalmaneser, the king of the Assyrians, ascended against him. And Hoshea became a servant to him, and he paid him tribute.'),
(7, 12, 17, 3, 'Against him came up Salmanasar king of the Assyrians, and Osee became his servant, and paid him tribute.'),
(4, 12, 17, 4, 'And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.'),
(12, 12, 17, 4, 'And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.'),
(3, 12, 17, 4, 'And the king of Assyria found conspiracy in Hoshea; for he had sent messengers to So king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.'),
(8, 12, 17, 4, 'And the king of Assyria found conspiracy in Hoshea; for he had sent messengers to So king of Egypt, and offered no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.'),
(9, 12, 17, 4, 'And the king of Assyria found conspiracy in Hoshea; for he had sent messengers to So king of Egypt, and offered no present to the king of Assyria, as he had done year by year; therefore the king of Assyria shut him up, and bound him in prison.'),
(6, 12, 17, 4, 'But the king of Assyria found conspiracy in Hoshea; for he had sent messengers to So king of Egypt, and sent up no present to the king of Assyria as [he had done] from year to year. And the king of Assyria shut him up and bound him in prison.'),
(14, 12, 17, 4, 'And the king of Asshur findeth in Hoshea a conspiracy, in that he hath sent messengers unto So king of Egypt, and hath not caused a present to go up to the king of Asshur, as year by year, and the king of Asshur restraineth him, and bindeth him in a house of restraint.'),
(11, 12, 17, 4, 'And the king of Assur will find conspiracy in Hoshea, because he sent messengers to So, king of Egypt, and he brought up no gift to the king of Assur, as year by year; and the king of Assur will surround him and bind him in the house of shutting up.'),
(13, 12, 17, 4, 'The king of Assyria found conspiracy in Hoshea; for he had sent messengers to So king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.'),
(10, 12, 17, 4, 'The king of Assyria found conspiracy in Hoshea; for he had sent messengers to So king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.'),
(1, 12, 17, 4, 'But the king of Assyria discovered that Hoshea had conspired to send envoys to King So of Egypt, and that he had not paid tribute to the king of Assyria as in previous years. Therefore the king of Assyria arrested Hoshea and put him in prison.'),
(5, 12, 17, 4, 'And when the king of the Assyrians discovered that Hoshea, striving to rebel, had sent messengers to Sais, to the king of Egypt, so as not to present the tribute to the king of the Assyrians, as he had been accustomed to do each year, he besieged him. And having been bound, he cast him into prison.'),
(7, 12, 17, 4, 'And when the king of the Assyrians found that Osee endeavouring to rebel had sent messengers to Sua the king of Egypt, that he might not pay tribute to the king of the Assyrians, as he had done every year, he besieged him, bound him, and cast him into prison,'),
(4, 12, 17, 5, 'Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.'),
(12, 12, 17, 5, 'Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.'),
(3, 12, 17, 5, 'Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.'),
(8, 12, 17, 5, 'Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.'),
(9, 12, 17, 5, 'Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.'),
(6, 12, 17, 5, 'And the king of Assyria overran the whole land, and went up against Samaria, and besieged it three years.'),
(14, 12, 17, 5, 'And the king of Asshur goeth up into all the land, and he goeth up to Samaria, and layeth siege against it three years;'),
(11, 12, 17, 5, 'And the king of Assur will come up upon all the land, and he will comp up to Shomeron, and press upon her three years.'),
(13, 12, 17, 5, 'Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.'),
(10, 12, 17, 5, 'Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.'),
(1, 12, 17, 5, 'Then the king of Assyria invaded the whole land, marched up to Samaria, and besieged it for three years.'),
(5, 12, 17, 5, 'And he wandered through the entire land. And ascending to Samaria, he besieged it for three years.'),
(7, 12, 17, 5, 'And he went through all the land: and going up to Samaria, he besieged it three years.'),
(4, 12, 17, 6, 'In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.'),
(12, 12, 17, 6, 'In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.'),
(3, 12, 17, 6, 'In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.'),
(8, 12, 17, 6, 'In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and in Habor, on the river of Gozan, and in the cities of the Medes.'),
(9, 12, 17, 6, 'In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and in Habor, on the river of Gozan, and in the cities of the Medes.'),
(6, 12, 17, 6, 'In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and by the Habor, the river of Gozan, and in the cities of the Medes.'),
(14, 12, 17, 6, 'in the ninth year of Hoshea hath the king of Asshur captured Samaria, and removeth Israel to Asshur, and causeth them to dwell in Halah, and in Habor, by the river Gozan, and in the cities of the Medes.'),
(11, 12, 17, 6, 'In the ninth year to Hoshea the king of Assur took Shomeron, and he will carry Israel into exile to Assur, and set them in Halah and in Habor, the river of Gozan, and the cities of the Medes.'),
(13, 12, 17, 6, 'In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away to Assyria, and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.'),
(10, 12, 17, 6, 'In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away to Assyria, and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.'),
(1, 12, 17, 6, 'In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.'),
(5, 12, 17, 6, 'And in the ninth year of Hoshea, the king of the Assyrians captured Samaria, and he carried away Israel to Assyria. And he stationed them in Halah and in Habor, beside the river of Gozan, in the cities of the Medes.'),
(7, 12, 17, 6, 'And in the ninth year of Osee, the king of the Assyrians took Samaria, and carried Israel away to Assyria: and he placed them in Hala and Habor by the river of Gozan, in the cities of the Medes.'),
(4, 12, 17, 7, 'For so it was, that the children of Israel had sinned against the LORD their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods,'),
(12, 12, 17, 7, 'For so it was, that the children of Israel had sinned against the LORD their God, who had brought them out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods,'),
(3, 12, 17, 7, 'And it was so, because the children of Israel had sinned against Jehovah their God, who brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods,'),
(8, 12, 17, 7, 'And it was so, because the children of Israel had sinned against the LORD their God, which brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods,'),
(9, 12, 17, 7, 'And it was so, because the children of Israel had sinned against the LORD their God, who brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods,'),
(6, 12, 17, 7, 'And so it was, because the children of Israel had sinned against Jehovah their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods;'),
(14, 12, 17, 7, 'And it cometh to pass, because the sons of Israel have sinned against Jehovah their God—who bringeth them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt—and fear other gods,'),
(11, 12, 17, 7, 'And it will be that the sons of Israel sinned against Jehovah their God, having brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and they will fear other gods.'),
(13, 12, 17, 7, 'It was so, because the children of Israel had sinned against Yahweh their God, who brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods,'),
(10, 12, 17, 7, 'It was so, because the children of Israel had sinned against the LORD their God, who brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods,'),
(1, 12, 17, 7, 'All this happened because the people of Israel had sinned against the LORD their God, who had brought them out of the land of Egypt from under the hand of Pharaoh king of Egypt. They had worshiped other gods'),
(5, 12, 17, 7, 'For it happened that, when the sons of Israel had sinned against the Lord, their God, who had led them away from the land of Egypt, from the hand of Pharaoh, the king of Egypt, they worshipped strange gods.'),
(7, 12, 17, 7, 'For so it was that the children of Israel had sinned against the Lord their God, who brought them out of the land of Egypt, from under the hand of Pharao king of Egypt, and they worshipped strange gods.'),
(4, 12, 17, 8, 'And walked in the statutes of the heathen, whom the LORD cast out from before the children of Israel, and of the kings of Israel, which they had made.'),
(12, 12, 17, 8, 'And walked in the statutes of the heathen, whom the LORD cast out from before the children of Israel, and of the kings of Israel which they had made.'),
(3, 12, 17, 8, 'and walked in the statutes of the nations, whom Jehovah cast out from before the children of Israel, and of the kings of Israel, which they made.'),
(8, 12, 17, 8, 'and walked in the statutes of the nations, whom the LORD cast out from before the children of Israel, and of the kings of Israel, which they made.'),
(9, 12, 17, 8, 'and walked in the statutes of the nations, whom the LORD cast out from before the children of Israel, and of the kings of Israel, which they practised;'),
(6, 12, 17, 8, 'and they walked in the statutes of the nations that Jehovah had dispossessed from before the children of Israel, and of the kings of Israel, which they had made.'),
(14, 12, 17, 8, 'and walk in the statutes of the nations that Jehovah dispossessed from the presence of the sons of Israel, and of the kings of Israel that they made;'),
(11, 12, 17, 8, 'And they will go in the laws of the nations which Jehovah dispossessed from the face of the sons of Israel, and the kings of Israel which they made.'),
(13, 12, 17, 8, 'and walked in the statutes of the nations, whom Yahweh cast out from before the children of Israel, and of the kings of Israel, which they made.'),
(10, 12, 17, 8, 'and walked in the statutes of the nations, whom the LORD cast out from before the children of Israel, and of the kings of Israel, which they made.'),
(1, 12, 17, 8, 'and walked in the customs of the nations that the LORD had driven out before the Israelites, as well as in the practices introduced by the kings of Israel.'),
(5, 12, 17, 8, 'And they walked according to the rituals of the nations that the Lord had consumed in the sight of the sons of Israel, and of the kings of Israel. For they had acted similarly.'),
(7, 12, 17, 8, 'And they walked according to the way of the nations which the Lord had destroyed in the sight of the children of Israel and of the kings of Israel: because they had done in like manner.'),
(4, 12, 17, 9, 'And the children of Israel did secretly those things that were not right against the LORD their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.'),
(12, 12, 17, 9, 'And the children of Israel did secretly things that were not right against the LORD their God, and they built for themselves high places in all their cities, from the tower of the watchmen to the fortified city.'),
(3, 12, 17, 9, 'And the children of Israel did secretly things that were not right against Jehovah their God: and they built them high places in all their cities, from the tower of the watchmen to the fortified city;'),
(8, 12, 17, 9, 'And the children of Israel did secretly things that were not right against the LORD their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.'),
(9, 12, 17, 9, 'and the children of Israel did impute things that were not right unto the LORD their God, and they built them high places in all their cities, from the tower of the watchmen to the fortified city;'),
(6, 12, 17, 9, 'And the children of Israel did secretly against Jehovah their God things that were not right; and they built them high places in all their cities, from the watchmen’s tower to the fortified city.'),
(14, 12, 17, 9, 'and the sons of Israel do covertly things that are not right against Jehovah their God, and build for them high places in all their cities, from a tower of the watchers unto the fenced city,'),
(11, 12, 17, 9, 'And the sons of Israel will cover the words not thus concerning Jehovah their God, and they will build to them heights in all their cities from the tower of those watching even to the fortified city.'),
(13, 12, 17, 9, 'The children of Israel did secretly things that were not right against Yahweh their God: and they built them high places in all their cities, from the tower of the watchmen to the fortified city;'),
(10, 12, 17, 9, 'The children of Israel did secretly things that were not right against the LORD their God: and they built them high places in all their cities, from the tower of the watchmen to the fortified city;'),
(1, 12, 17, 9, 'The Israelites secretly did things against the LORD their God that were not right. From watchtower to fortified city, they built high places in all their cities.'),
(5, 12, 17, 9, 'And the sons of Israel offended the Lord, their God, with deeds that were not upright. And they built for themselves high places in all their cities, from the tower of the watchmen to the fortified city.'),
(7, 12, 17, 9, 'And the children of Israel offended the Lord their God with things that were not right: and built them high places in all their cities from the tower of the watchmen to the fenced city.'),
(4, 12, 17, 10, 'And they set them up images and groves in every high hill, and under every green tree:'),
(12, 12, 17, 10, 'And they set up for themselves images and groves on every high hill, and under every green tree:'),
(3, 12, 17, 10, 'and they set them up pillars and Asherim upon every high hill, and under every green tree;'),
(8, 12, 17, 10, 'and they set them up pillars and Asherim upon every high hill, and under every green tree:'),
(9, 12, 17, 10, 'and they set them up pillars and Asherim upon every high hill, and under every leafy tree;'),
(6, 12, 17, 10, 'And they set them up columns and Asherahs on every high hill and under every green tree;'),
(14, 12, 17, 10, 'and set up for them standing-pillars and shrines on every high height, and under every green tree,'),
(11, 12, 17, 10, 'And they will set to them statues and images upon every high hill, and under every green tree.'),
(13, 12, 17, 10, 'and they set them up pillars and Asherim on every high hill, and under every green tree;'),
(10, 12, 17, 10, 'and they set them up pillars and Asherim on every high hill, and under every green tree;'),
(1, 12, 17, 10, 'They set up for themselves sacred pillars and Asherah poles on every high hill and under every green tree.'),
(5, 12, 17, 10, 'And they made for themselves statues and sacred groves, on every high hill and under every leafy tree.'),
(7, 12, 17, 10, 'And they made them statues and groves on every high hill, and under every shady tree:'),
(4, 12, 17, 11, 'And there they burnt incense in all the high places, as did the heathen whom the LORD carried away before them; and worked wicked things to provoke the LORD to anger:'),
(12, 12, 17, 11, 'And there they burnt incense on all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger:'),
(3, 12, 17, 11, 'and there they burnt incense in all the high places, as did the nations whom Jehovah carried away before them; and they wrought wicked things to provoke Jehovah to anger;'),
(8, 12, 17, 11, 'and there they burnt incense in all the high places, as did the nations whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger:'),
(9, 12, 17, 11, 'and there they offered in all the high places, as did the nations whom the LORD carried away before them; and wrought wicked things to provoke the LORD;'),
(6, 12, 17, 11, 'and there they burned incense on all the high places, as did the nations that Jehovah had carried away from before them, and they wrought wicked things to provoke Jehovah to anger;'),
(14, 12, 17, 11, 'and make perfume there in all high places, like the nations that Jehovah removed from their presence, and do evil things to provoke Jehovah,'),
(11, 12, 17, 11, 'And they will burn incense there in all the heights as the nations which Jehovah carried into exile from their face; and they will do evil words to irritate Jehovah:'),
(13, 12, 17, 11, 'and there they burnt incense in all the high places, as did the nations whom Yahweh carried away before them; and they worked wicked things to provoke Yahweh to anger;'),
(10, 12, 17, 11, 'and there they burnt incense in all the high places, as did the nations whom the LORD carried away before them; and they worked wicked things to provoke the LORD to anger;'),
(1, 12, 17, 11, 'They burned incense on all the high places like the nations that the LORD had driven out before them. They did wicked things, provoking the LORD to anger.'),
(5, 12, 17, 11, 'And they were burning incense there, upon altars, in the manner of the nations that the Lord had removed from their face. And they did wicked deeds, provoking the Lord.'),
(7, 12, 17, 11, 'And they burnt incense there upon altars after the manner of the nations which the Lord had removed from their face: and they did wicked things, provoking the Lord.'),
(4, 12, 17, 12, 'For they served idols, whereof the LORD had said to them, You shall not do this thing.'),
(12, 12, 17, 12, 'For they served idols, of which the LORD had said to them, Ye shall not do this thing.'),
(3, 12, 17, 12, 'and they served idols, whereof Jehovah had said unto them, Ye shall not do this thing.'),
(8, 12, 17, 12, 'and they served idols, whereof the LORD had said unto them, Ye shall not do this thing.'),
(9, 12, 17, 12, 'and they served idols, whereof the LORD had said unto them: ‘Ye shall not do this thing’;'),
(6, 12, 17, 12, 'and they served idols, as to which Jehovah had said to them, Ye shall not do this thing.'),
(14, 12, 17, 12, 'and serve the idols, of which Jehovah said to them, ‘Ye do not do this thing;’'),
(11, 12, 17, 12, 'And they will serve blocks which Jehovah said to them, Ye shall not do this word.'),
(13, 12, 17, 12, 'and they served idols, of which Yahweh had said to them, “You shall not do this thing.”'),
(10, 12, 17, 12, 'and they served idols, of which the LORD had said to them, “You shall not do this thing.”'),
(1, 12, 17, 12, 'They served idols, although the LORD had told them, “You shall not do this thing.”'),
(5, 12, 17, 12, 'And they worshipped impurities, concerning which the Lord instructed them that they should not do this word.'),
(7, 12, 17, 12, 'And they worshipped abominations, concerning which the Lord had commanded them that they should not do this thing.'),
(4, 12, 17, 13, 'Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn you from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.'),
(12, 12, 17, 13, 'Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.'),
(3, 12, 17, 13, 'Yet Jehovah testified unto Israel, and unto Judah, by every prophet, and every seer, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.'),
(8, 12, 17, 13, 'Yet the LORD testified unto Israel, and unto Judah, by the hand of every prophet, and of every seer, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by the hand of my servants the prophets.'),
(9, 12, 17, 13, 'yet the LORD forewarned Israel, and Judah, by the hand of every prophet, and of every seer, saying: ‘Turn ye from your evil ways, and keep My commandments and My statutes, according to all the law which I commanded your fathers, and which I sent to you by the hand of My servants the prophets’;'),
(6, 12, 17, 13, 'And Jehovah testified against Israel and against Judah, by all the prophets, all the seers, saying, Turn from your evil ways, and keep my commandments, my statutes, according to all the law which I commanded your fathers, and which I sent to you through my servants the prophets.'),
(14, 12, 17, 13, 'And Jehovah testifieth against Israel, and against Judah, by the hand of every prophet, and every seer, saying, ‘Turn back from your evil ways, and keep My commands, My statutes, according to all the law that I commanded your fathers, and that I sent unto you by the hand of My servants the prophets;’'),
(11, 12, 17, 13, 'And Jehovah will testify in Israel and in Judah by the hand of all his prophets, all seeing, saying, Turn back from your evil ways and watch my commands, my laws according to all my instruction which I commanded your fathers, and which I Sent to you by the hand of my servants the prophets.'),
(13, 12, 17, 13, 'Yet Yahweh testified to Israel, and to Judah, by every prophet, and every seer, saying, “Turn from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.”'),
(10, 12, 17, 13, 'Yet the LORD testified to Israel, and to Judah, by every prophet, and every seer, saying, “Turn from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.”'),
(1, 12, 17, 13, 'Yet through all His prophets and seers, the LORD warned Israel and Judah, saying, “Turn from your wicked ways and keep My commandments and statutes, according to the entire Law that I commanded your fathers and delivered to you through My servants the prophets.”'),
(5, 12, 17, 13, 'And the Lord testified to them, in Israel and in Judah, through the hand of all the prophets and seers, saying: “Return from your wicked ways, and keep my precepts and ceremonies, in accord with the entire law, which I instructed to your fathers, and just as I sent to you by the hand of my servants, the prophets.”'),
(7, 12, 17, 13, 'And the Lord testified to them in Israel and in Juda by the hand of all the prophets and seers, saying: Return from your wicked ways, and keep my precepts, and ceremonies, according to all the law which I commanded your fathers: and as I have sent to you in the hand of my servants the prophets.'),
(4, 12, 17, 14, 'Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.'),
(12, 12, 17, 14, 'Notwithstanding, they would not hear, but hardened their necks, like the neck of their fathers, that did not believe in the LORD their God.'),
(3, 12, 17, 14, 'Notwithstanding, they would not hear, but hardened their neck, like to the neck of their fathers, who believed not in Jehovah their God.'),
(8, 12, 17, 14, 'Notwithstanding they would not hear, but hardened their neck, like to the neck of their fathers, who believed not in the LORD their God.'),
(9, 12, 17, 14, 'notwithstanding they would not hear, but hardened their neck, like to the neck of their fathers, who believed not in the LORD their God;'),
(6, 12, 17, 14, 'But they would not hear, and hardened their necks, like to the neck of their fathers, who did not believe in Jehovah their God.'),
(14, 12, 17, 14, 'and they have not hearkened, and harden their neck, like the neck of their fathers, who did not remain stedfast in Jehovah their God,'),
(11, 12, 17, 14, 'And they heard not, and they will harden their neck as the neck of their fathers who did not believe in Jehovah their God.'),
(13, 12, 17, 14, 'Notwithstanding, they would not listen, but hardened their neck, like the neck of their fathers, who didn’t believe in Yahweh their God.'),
(10, 12, 17, 14, 'Notwithstanding, they would not listen, but hardened their neck, like the neck of their fathers, who did not believe in the LORD their God.'),
(1, 12, 17, 14, 'But they would not listen, and they stiffened their necks like their fathers, who did not believe the LORD their God.'),
(5, 12, 17, 14, 'But they did not listen. Instead, they hardened their necks to be like the neck of their fathers, who were not willing to obey the Lord, their God.'),
(7, 12, 17, 14, 'And they hearkened not, but hardened their necks like to the neck of their fathers, who would not obey the Lord their God.'),
(4, 12, 17, 15, 'And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them.'),
(12, 12, 17, 15, 'And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were around them, concerning whom the LORD had charged them, that they should not do like them.'),
(3, 12, 17, 15, 'And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified unto them; and they followed vanity, and became vain, and went after the nations that were round about them, concerning whom Jehovah had charged them that they should not do like them.'),
(8, 12, 17, 15, 'And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified unto them; and they followed vanity, and became vain, and went after the nations that were round about them, concerning whom the LORD had charged them that they should not do like them.'),
(9, 12, 17, 15, 'and they rejected His statutes, and His covenant that He made with their fathers, and His testimonies wherewith He testified against them; and they went after things of nought, and became nought, and after the nations that were round about them, concerning whom the LORD had charged them that they should not do like them;'),
(6, 12, 17, 15, 'And they rejected his statutes, and his covenant which he had made with their fathers, and his testimonies which he had testified unto them; and they followed vanity and became vain, and [went] after the nations that were round about them, concerning whom Jehovah had charged them that they should not do like them.'),
(14, 12, 17, 15, 'and reject His statutes and His covenant that He made with their fathers, and His testimonies that He testified against them, and go after the vain thing, and become vain, and after the nations that are round about them, of whom Jehovah commanded them not to do like them;'),
(11, 12, 17, 15, 'And they will reject his laws and his covenant which he cut out with their fathers, and his testimonies which he testified in them; and they will go after vanity, and they will be vain, and after the nations which were round about them which Jehovah commanded them not to do as they.'),
(13, 12, 17, 15, 'They rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified to them; and they followed vanity, and became vain, and followed the nations that were around them, concerning whom Yahweh had commanded them that they should not do like them.'),
(10, 12, 17, 15, 'They rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified to them; and they followed vanity, and became vain, and followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them.'),
(1, 12, 17, 15, 'They rejected His statutes and the covenant He had made with their fathers, as well as the decrees He had given them. They pursued worthless idols and became worthless themselves, going after the surrounding nations that the LORD had commanded them not to imitate.'),
(5, 12, 17, 15, 'And they cast aside his ordinances, and the covenant that he formed with their fathers, and the testimonies which he testified to them. And they pursued vanities and acted vainly. And they followed the nations that were all around them, concerning the things which the Lord had commanded them not to do, and which they did.'),
(7, 12, 17, 15, 'And they rejected his ordinances and the covenant that he made with their fathers, and the testimonies which he testified against them: and they followed vanities, and acted vainly: and they followed the nations that were round about them, concerning which the Lord had commanded them that they should not do as they did.'),
(4, 12, 17, 16, 'And they left all the commandments of the LORD their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.'),
(12, 12, 17, 16, 'And they left all the commandments of the LORD their God, and made for themselves molten images, even two calves, and made a grove, and worshiped all the host of heaven, and served Baal.'),
(3, 12, 17, 16, 'And they forsook all the commandments of Jehovah their God, and made them molten images, even two calves, and made an Asherah, and worshipped all the host of heaven, and served Baal.'),
(8, 12, 17, 16, 'And they forsook all the commandments of the LORD their God, and made them molten images, even two calves, and made an Asherah, and worshipped all the host of heaven, and served Baal.'),
(9, 12, 17, 16, 'and they forsook all the commandments of the LORD their God, and made them molten images, even two calves, and made an Asherah, and worshipped all the host of heaven, and served Baal;'),
(6, 12, 17, 16, 'And they forsook all the commandments of Jehovah their God, and made them molten images, two calves, and made an Asherah, and worshipped all the host of the heavens, and served Baal;'),
(14, 12, 17, 16, 'And they forsake all the commands of Jehovah their God, and make to them a molten image—two calves, and make a shrine, and bow themselves to all the host of the heavens, and serve Baal,'),
(11, 12, 17, 16, 'And they will forsake all the commands of Jehovah their God, and make to them a molten thing, two Calves; and they will make images, and they will worship to all the army of the heavens, and serve Baal.'),
(13, 12, 17, 16, 'They forsook all the commandments of Yahweh their God, and made them molten images, even two calves, and made an Asherah, and worshiped all the army of the sky, and served Baal.'),
(10, 12, 17, 16, 'They forsook all the commandments of the LORD their God, and made them molten images, even two calves, and made an Asherah, and worshiped all the host of heaven, and served Baal.'),
(1, 12, 17, 16, 'They abandoned all the commandments of the LORD their God and made for themselves two cast idols of calves and an Asherah pole. They bowed down to all the host of heaven and served Baal.'),
(5, 12, 17, 16, 'And they abandoned all the precepts of the Lord, their God. And they made for themselves two molten calves and sacred groves. And they adored the entire celestial army. And they served Baal.'),
(7, 12, 17, 16, 'And they forsook all the precepts of the Lord their God: and made to themselves two molten calves, and groves, and adored all the host of heaven: and they served Baal.'),
(4, 12, 17, 17, 'And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger.'),
(12, 12, 17, 17, 'And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger.'),
(3, 12, 17, 17, 'And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do that which was evil in the sight of Jehovah, to provoke him to anger.'),
(8, 12, 17, 17, 'And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do that which was evil in the sight of the LORD, to provoke him to anger.'),
(9, 12, 17, 17, 'and they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and gave themselves over to do that which was evil in the sight of the LORD, to provoke Him;'),
(6, 12, 17, 17, 'and they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of Jehovah, to provoke him to anger.'),
(14, 12, 17, 17, 'and cause their sons and their daughters to pass over through fire, and divine divinations, and use enchantments, and sell themselves to do the evil thing in the eyes of Jehovah, to provoke Him;'),
(11, 12, 17, 17, 'And they will cause their sons and their daughters to pass through in fire, and divine divinations and enchantments, and they will be sold to do evil in the eyes of Jehovah to Irritate him.'),
(13, 12, 17, 17, 'They caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do that which was evil in the sight of Yahweh, to provoke him to anger.'),
(10, 12, 17, 17, 'They caused their sons and their daughters to pass through the fire, practiced divination and sorcery, and sold themselves to do that which was evil in the sight of the LORD, to provoke him to anger.'),
(1, 12, 17, 17, 'They sacrificed their sons and daughters in the fire and practiced divination and soothsaying. They devoted themselves to doing evil in the sight of the LORD, provoking Him to anger.'),
(5, 12, 17, 17, 'And they consecrated their sons and their daughters through fire. And they devoted themselves to divinations and soothsaying. And they delivered themselves into the doing of evil before the Lord, so that they provoked him.'),
(7, 12, 17, 17, 'And consecrated their sons, and their daughters through fire: and they gave themselves to divinations, and soothsayings: and they delivered themselves up to do evil before the Lord, to provoke him.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 12, 17, 18, 'Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.'),
(12, 12, 17, 18, 'Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.'),
(3, 12, 17, 18, 'Therefore Jehovah was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.'),
(8, 12, 17, 18, 'Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.'),
(9, 12, 17, 18, 'that the LORD was very angry with Israel, and removed them out of His sight; there was none left but the tribe of Judah only.'),
(6, 12, 17, 18, 'Therefore Jehovah was very angry with Israel, and removed them out of his sight: there remained but the tribe of Judah only.'),
(14, 12, 17, 18, 'That Jehovah sheweth himself very angry against Israel, and turneth them aside from His presence; none hath been left, only the tribe of Judah by itself.'),
(11, 12, 17, 18, 'And Jehovah will be greatly angry against Israel, and he will remove them from his face: not to leave only the tribe of Judah alone.'),
(13, 12, 17, 18, 'Therefore Yahweh was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.'),
(10, 12, 17, 18, 'Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.'),
(1, 12, 17, 18, 'So the LORD was very angry with Israel, and He removed them from His presence. Only the tribe of Judah remained,'),
(5, 12, 17, 18, 'And the Lord became vehemently angry with Israel, and he took them away from his sight. And there remained no one, except the tribe of Judah alone.'),
(7, 12, 17, 18, 'And the Lord was very angry with Israel, and removed them from his sight, and there remained only the tribe of Juda.'),
(4, 12, 17, 19, 'Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel which they made.'),
(12, 12, 17, 19, 'Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel which they made.'),
(3, 12, 17, 19, 'Also Judah kept not the commandments of Jehovah their God, but walked in the statutes of Israel which they made.'),
(8, 12, 17, 19, 'Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel which they made.'),
(9, 12, 17, 19, 'Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel which they practised.'),
(6, 12, 17, 19, 'Also Judah kept not the commandments of Jehovah their God, but walked in the statutes of Israel which they had made.'),
(14, 12, 17, 19, 'Also Judah hath not kept the commands of Jehovah their God, and they walk in the statutes of Israel that they had made.'),
(11, 12, 17, 19, 'Also Judah watched not the commands of Jehovah their God, and they will go in the laws of Israel which they made.'),
(13, 12, 17, 19, 'Also Judah didn’t keep the commandments of Yahweh their God, but walked in the statutes of Israel which they made.'),
(10, 12, 17, 19, 'Also Judah did not keep the commandments of the LORD their God, but walked in the statutes of Israel which they made.'),
(1, 12, 17, 19, 'and even Judah did not keep the commandments of the LORD their God, but lived according to the customs Israel had introduced.'),
(5, 12, 17, 19, 'But even Judah did not keep the commandments of the Lord, their God. Instead, they walked in the errors of Israel, which they had wrought.'),
(7, 12, 17, 19, 'But neither did Juda itself keep the commandments of the Lord their God: but they walked in the errors of Israel, which they had wrought.'),
(4, 12, 17, 20, 'And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.'),
(12, 12, 17, 20, 'And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.'),
(3, 12, 17, 20, 'And Jehovah rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.'),
(8, 12, 17, 20, 'And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.'),
(9, 12, 17, 20, 'And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until He had cast them out of His sight.'),
(6, 12, 17, 20, 'And Jehovah rejected all the seed of Israel; and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.'),
(14, 12, 17, 20, 'And Jehovah kicketh against all the seed of Israel, and afflicteth them, and giveth them into the hand of spoilers, till that He hath cast them out of His presence,'),
(11, 12, 17, 20, 'And Jehovah will reject in all the seed of Israel, and will afflict them, and he will give them into the hand of plunderers, till he cast them from his face.'),
(13, 12, 17, 20, 'Yahweh rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.'),
(10, 12, 17, 20, 'The LORD rejected all the descendants of Israel, and afflicted them, and delivered them into the hand of plunderers, until he had cast them out of his sight.'),
(1, 12, 17, 20, 'So the LORD rejected all the descendants of Israel. He afflicted them and delivered them into the hands of plunderers, until He had banished them from His presence.'),
(5, 12, 17, 20, 'And the Lord cast aside all of the offspring of Israel. And he afflicted them, and he delivered them into the hand of despoilers, until he drove them away from his face,'),
(7, 12, 17, 20, 'And the Lord cast off all the seed of Israel, and afflicted them and delivered them into the hand of spoilers, till he cast them away from his face:'),
(4, 12, 17, 21, 'For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drove Israel from following the LORD, and made them sin a great sin.'),
(12, 12, 17, 21, 'For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drove Israel from following the LORD, and made them sin a great sin.'),
(3, 12, 17, 21, 'For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drove Israel from following Jehovah, and made them sin a great sin.'),
(8, 12, 17, 21, 'For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the LORD, and made them sin a great sin.'),
(9, 12, 17, 21, 'For He rent Israel from the house of David; and they made Jeroboam the son of Nebat king; and Jeroboam drew Israel away from following the LORD, and made them sin a great sin.'),
(6, 12, 17, 21, 'For Israel had rent [the kingdom] from the house of David; and they had made Jeroboam the son of Nebat king; and Jeroboam violently turned Israel from following Jehovah, and made them sin a great sin.'),
(14, 12, 17, 21, 'for He hath rent Israel from the house of David, and they make Jeroboam son of Nebat king, and Jeroboam driveth Israel from after Jehovah, and hath caused them to sin a great sin,'),
(11, 12, 17, 21, 'For he rent Israel from above the house of David; and they will make Jeroboam son of Nebat, king; and Jeroboam will thrust out Israel king after Jehovah, and he caused them to sin a great sin.'),
(13, 12, 17, 21, 'For he tore Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drove Israel from following Yahweh, and made them sin a great sin.'),
(10, 12, 17, 21, 'For he tore Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drove Israel from following the LORD, and made them sin a great sin.'),
(1, 12, 17, 21, 'When the LORD had torn Israel away from the house of David, they made Jeroboam son of Nebat king, and Jeroboam led Israel away from following the LORD and caused them to commit a great sin.'),
(5, 12, 17, 21, 'even from that time when Israel was torn away from the house of David, and they appointed for themselves Jeroboam, the son of Nebat, as king. For Jeroboam separated Israel from the Lord, and he caused them to sin a great sin.'),
(7, 12, 17, 21, 'Even from that time, when Israel was rent from the house of David, and made Jeroboam son of Nabat their king: for Jeroboam separated Israel from the Lord, and made them commit a great sin.'),
(4, 12, 17, 22, 'For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;'),
(12, 12, 17, 22, 'For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;'),
(3, 12, 17, 22, 'And the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;'),
(8, 12, 17, 22, 'And the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;'),
(9, 12, 17, 22, 'And the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;'),
(6, 12, 17, 22, 'And the children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them:'),
(14, 12, 17, 22, 'and the sons of Israel walk in all the sins of Jeroboam that he did, they have not turned aside therefrom,'),
(11, 12, 17, 22, 'And the sons of Israel will go in all the sins of Jeroboam which he did; they turned not away from them;'),
(13, 12, 17, 22, 'The children of Israel walked in all the sins of Jeroboam which he did; they didn’t depart from them;'),
(10, 12, 17, 22, 'The children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them;'),
(1, 12, 17, 22, 'The Israelites persisted in all the sins that Jeroboam had committed and did not turn away from them.'),
(5, 12, 17, 22, 'And the sons of Israel walked in all the sins of Jeroboam, which he had done. And they did not withdraw from these,'),
(7, 12, 17, 22, 'And the children of Israel walked in all the sins of Jeroboam, which he had done: and they departed not from them,'),
(4, 12, 17, 23, 'Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria to this day.'),
(12, 12, 17, 23, 'Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria to this day.'),
(3, 12, 17, 23, 'until Jehovah removed Israel out of his sight, as he spake by all his servants the prophets. So Israel was carried away out of their own land to Assyria unto this day.'),
(8, 12, 17, 23, 'until the LORD removed Israel out of his sight, as he spake by the hand of all his servants the prophets. So Israel was carried away out of their own land to Assyria, unto this day.'),
(9, 12, 17, 23, 'until the LORD removed Israel out of His sight, as He spoke by the hand of all His servants the prophets. So Israel was carried away out of their own land to Assyria, unto this day.'),
(6, 12, 17, 23, 'until Jehovah had removed Israel out of his sight, as he had said through all his servants the prophets; and Israel was carried away out of their own land to Assyria, unto this day.'),
(14, 12, 17, 23, 'till that Jehovah hath turned Israel aside from His presence, as He spake by the hand of all His servants the prophets, and Israel is removed from off its land to Asshur, unto this day.'),
(11, 12, 17, 23, 'Till Jehovah removed Israel from his face, as he spake by the hand of all his servants the prophets. And he will carry Israel into exile from his land to Assur, even to this day.'),
(13, 12, 17, 23, 'until Yahweh removed Israel out of his sight, as he spoke by all his servants the prophets. So Israel was carried away out of their own land to Assyria to this day.'),
(10, 12, 17, 23, 'until the LORD removed Israel out of his sight, as he spoke by all his servants the prophets. So Israel was carried away out of their own land to Assyria to this day.'),
(1, 12, 17, 23, 'Finally, the LORD removed Israel from His presence, as He had declared through all His servants the prophets. So Israel was exiled from their homeland into Assyria, where they are to this day.'),
(5, 12, 17, 23, 'even when the Lord carried away Israel from his face, just as he had said by the hand of all his servants, the prophets. And Israel was carried away from their land into Assyria, even to this day.'),
(7, 12, 17, 23, 'Till the Lord removed Israel from his face, as he had spoken in the hand of all his servants the prophets: and Israel was carried away out of their land to Assyria, unto this day.'),
(4, 12, 17, 24, 'And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelled in the cities thereof.'),
(12, 12, 17, 24, 'And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in its cities.'),
(3, 12, 17, 24, 'And the king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and dwelt in the cities thereof.'),
(8, 12, 17, 24, 'And the king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.'),
(9, 12, 17, 24, 'And the king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and dwelt in the cities thereof.'),
(6, 12, 17, 24, 'And the king of Assyria brought [people] from Babylon, and from Cuthah, and from Avva, and from Hamath, and from Sepharvaim, and made them dwell in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and dwelt in its cities.'),
(14, 12, 17, 24, 'And the king of Asshur bringeth in from Babylon and from Cutha, and from Ava, and from Hamath, and Sepharvaim, and causeth them to dwell in the cities of Samaria instead of the sons of Israel, and they possess Samaria, and dwell in its cities;'),
(11, 12, 17, 24, 'And the king of Assur will come from Babel and from Cuthah, and from Ava, and from Hamath, and sepharvaim, and he will set in the cities of Shomeron instead of the sons of Israel: and they will possess Shomeron and dwell in her cities.'),
(13, 12, 17, 24, 'The king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and lived in the cities of it.'),
(10, 12, 17, 24, 'The king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and lived in the cities of it.'),
(1, 12, 17, 24, 'Then the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took possession of Samaria and lived in its towns.'),
(5, 12, 17, 24, 'Then the king of the Assyrians brought some from Babylon, and from Cuthah, and from Avva, and from Hamath, and from Sepharvaim. And he located them in the cities of Samaria, in place of the sons of Israel. And they possessed Samaria, and they lived in its cities.'),
(7, 12, 17, 24, 'And the king of the Assyrians brought people from Babylon, and from Cutha, and from Avah, and from Emath, and from Sepharvaim: and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.'),
(4, 12, 17, 25, 'And so it was at the beginning of their dwelling there, that they feared not the LORD: therefore the LORD sent lions among them, which slew some of them.'),
(12, 12, 17, 25, 'And so it was at the beginning of their dwelling there, that they feared not the LORD: therefore the LORD sent lions among them, which slew some of them.'),
(3, 12, 17, 25, 'And so it was, at the beginning of their dwelling there, that they feared not Jehovah: therefore Jehovah sent lions among them, which killed some of them.'),
(8, 12, 17, 25, 'And so it was, at the beginning of their dwelling there, that they feared not the LORD: therefore the LORD sent lions among them, which killed some of them.'),
(9, 12, 17, 25, 'And so it was, at the beginning of their dwelling there, that they feared not the LORD; therefore the LORD sent lions among them, which killed some of them.'),
(6, 12, 17, 25, 'And so it was, at the beginning of their dwelling there, that they feared not Jehovah; and Jehovah sent lions among them, which killed [some] of them.'),
(14, 12, 17, 25, 'and it cometh to pass, at the commencement of their dwelling there, they have not feared Jehovah, and Jehovah doth send among them the lions, and they are destroying among them.'),
(11, 12, 17, 25, 'And it will be in the beginning of their dwelling there, they will not fear Jehovah; and Jehovah will send against them lions, and they will be killing among them.'),
(13, 12, 17, 25, 'So it was, at the beginning of their dwelling there, that they didn’t fear Yahweh: therefore Yahweh sent lions among them, which killed some of them.'),
(10, 12, 17, 25, 'So it was, at the beginning of their dwelling there, that they did not fear the LORD: therefore the LORD sent lions among them, which killed some of them.'),
(1, 12, 17, 25, 'Now when the settlers first lived there, they did not worship the LORD, so He sent lions among them, which killed some of them.'),
(5, 12, 17, 25, 'And when they had begun to live there, they did not fear the Lord. And the Lord sent lions among them, which were killing them.'),
(7, 12, 17, 25, 'And when they began to dwell there, they feared not the Lord: and the Lord sent lions among them, which killed them.'),
(4, 12, 17, 26, 'Why they spoke to the king of Assyria, saying, The nations which you have removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he has sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.'),
(12, 12, 17, 26, 'Wherefore they spoke to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and behold, they slay them, because they know not the manner of the God of the land.'),
(3, 12, 17, 26, 'Wherefore they spake to the king of Assyria, saying, The nations which thou hast carried away, and placed in the cities of Samaria, know not the law of the god of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the law of the god of the land.'),
(8, 12, 17, 26, 'Wherefore they spake to the king of Assyria, saying, The nations which thou hast carried away, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.'),
(9, 12, 17, 26, 'Wherefore they spoke to the king of Assyria, saying: ‘The nations which thou hast carried away, and placed in the cities of Samaria, know not the manner of the God of the land; therefore He hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.’'),
(6, 12, 17, 26, 'And they spoke to the king of Assyria saying, The nations that thou hast removed and made to dwell in the cities of Samaria know not the manner of the god of the land; therefore he has sent lions among them, and behold, they slay them, because they know not the manner of the god of the land.'),
(14, 12, 17, 26, 'And they speak to the king of Asshur, saying, ‘The nations that thou hast removed, and dost place in the cities of Samaria, have not known the custom of the God of the land, and He sendeth among them the lions, and lo, they are destroying them, as they do not know the custom of the God of the land.’'),
(11, 12, 17, 26, 'And they will say to the king of Assur, saying, The nations which thou carriedst into exile, and thou wilt set in the cities of Shomeron, knew not the judgment of the God of the land, and he will send among them lions, and behold them slaying them because they knew not the judgment of the God of the land.'),
(13, 12, 17, 26, 'Therefore they spoke to the king of Assyria, saying, “The nations which you have carried away, and placed in the cities of Samaria, don’t know the law of the god of the land. Therefore he has sent lions among them, and behold, they kill them, because they don’t know the law of the god of the land.”'),
(10, 12, 17, 26, 'Therefore they spoke to the king of Assyria, saying, “The nations which you have carried away, and placed in the cities of Samaria, do not know the law of the god of the land. Therefore he has sent lions among them, and look, they kill them, because they do not know the law of the god of the land.”'),
(1, 12, 17, 26, 'So they spoke to the king of Assyria, saying, “The peoples that you have removed and placed in the cities of Samaria do not know the requirements of the God of the land. Because of this, He has sent lions among them, which are indeed killing them off.”'),
(5, 12, 17, 26, 'And this was reported to the king of the Assyrians, and it was said: “The peoples that you transferred and caused to live in the cities of Samaria, they are ignorant of the ordinances of the God of the land. And so the Lord has sent lions among them. And behold, they have killed them, because they were ignorant of the rituals of the God of the land.”'),
(7, 12, 17, 26, 'And it was told the king of the Assyrians, and it was said: The nations which thou hast removed, and made to dwell in the cities of Samaria, know not the ordinances of the God of the land: and the Lord hath sent lions among them: and behold they kill them, because they know not the manner of the God of the land.'),
(4, 12, 17, 27, 'Then the king of Assyria commanded, saying, Carry thither one of the priests whom you brought from there; and let them go and dwell there, and let him teach them the manner of the God of the land.'),
(12, 12, 17, 27, 'Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.'),
(3, 12, 17, 27, 'Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the law of the god of the land.'),
(8, 12, 17, 27, 'Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.'),
(9, 12, 17, 27, 'Then the king of Assyria commanded, saying: ‘Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.’'),
(6, 12, 17, 27, 'And the king of Assyria commanded saying, Carry thither one of the priests whom ye have brought away from thence; and let them go and abide there, and let him teach them the manner of the god of the land.'),
(14, 12, 17, 27, 'And the king of Asshur commandeth, saying, ‘Cause to go thither one of the priests whom ye removed thence, and they go and dwell there, and he doth teach them the custom of the God of the land.’'),
(11, 12, 17, 27, 'And the king of Assur will command, saying, Carry there one of the priests which ye brought from thence; and they shall go and dwell there, and he shall teach them the judgment of the God of the land.'),
(13, 12, 17, 27, 'Then the king of Assyria commanded, saying, “Carry there one of the priests whom you brought from there; and let them go and dwell there, and let him teach them the law of the god of the land.”'),
(10, 12, 17, 27, 'Then the king of Assyria commanded, saying, “Carry there one of the priests whom you brought from there; and let them go and dwell there, and let him teach them the law of the god of the land.”'),
(1, 12, 17, 27, 'Then the king of Assyria commanded: “Send back one of the priests you carried off from Samaria, and have him go back to live there and teach the requirements of the God of the land.”'),
(5, 12, 17, 27, 'Then the king of the Assyrians commanded, saying: “Lead to that place one of the priests, whom you brought as a captive from there. And let him go and live with them. And let him teach them the ordinances of the God of the land.”'),
(7, 12, 17, 27, 'And the king of the Assyrians commanded, saying: Carry thither one of the priests whom you brought from thence captive, and let him go, and dwell with them: and let him teach them the ordinances of the God of the land.'),
(4, 12, 17, 28, 'Then one of the priests whom they had carried away from Samaria came and dwelled in Bethel, and taught them how they should fear the LORD.'),
(12, 12, 17, 28, 'Then one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the LORD.'),
(3, 12, 17, 28, 'So one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear Jehovah.'),
(8, 12, 17, 28, 'So one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the LORD.'),
(9, 12, 17, 28, 'So one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the LORD.'),
(6, 12, 17, 28, 'Then one of the priests whom they had carried away from Samaria came and abode in Bethel, and taught them how they should fear Jehovah.'),
(14, 12, 17, 28, 'And one of the priests whom they removed from Samaria cometh in, and dwelleth in Beth-El, and he is teaching them how they do fear Jehovah,'),
(11, 12, 17, 28, 'And one of the priests which they carried into exile from Shomeron will come and dwell in the house of God, and he will be teaching them how they shall fear Jehovah.'),
(13, 12, 17, 28, 'So one of the priests whom they had carried away from Samaria came and lived in Bethel, and taught them how they should fear Yahweh.'),
(10, 12, 17, 28, 'So one of the priests whom they had carried away from Samaria came and lived in Bethel, and taught them how they should fear the LORD.'),
(1, 12, 17, 28, 'Thus one of the priests they had carried away came and lived in Bethel, and he began to teach them how they should worship the LORD.'),
(5, 12, 17, 28, 'And so, when one of the priests, who had been led away captive from Samaria, had arrived, he lived in Bethel. And he taught them how they should worship the Lord.'),
(7, 12, 17, 28, 'So one of the priests who had been carried away captive from Samaria, came and dwelt in Bethel, and taught them how they should worship the Lord.'),
(4, 12, 17, 29, 'However, every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelled.'),
(12, 12, 17, 29, 'Yet, every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities in which they dwelt.'),
(3, 12, 17, 29, 'Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.'),
(8, 12, 17, 29, 'Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.'),
(9, 12, 17, 29, 'Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.'),
(6, 12, 17, 29, 'And every nation made gods of their own, and put them in the houses of the high places that the Samaritans had made, every nation in their cities in which they dwelt.'),
(14, 12, 17, 29, 'and they are making each nation its gods, and place them in the houses of the high places that the Samaritans have made, each nation in their cities where they are dwelling.'),
(11, 12, 17, 29, 'And the nation, nation, will be making his gods, and will put in the house of the heights which the Samaritans made, nation, nation, in their cities which they dwell there.'),
(13, 12, 17, 29, 'However every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities in which they lived.'),
(10, 12, 17, 29, 'However every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities in which they lived.'),
(1, 12, 17, 29, 'Nevertheless, the people of each nation continued to make their own gods in the cities where they had settled, and they set them up in the shrines that the people of Samaria had made on the high places.'),
(5, 12, 17, 29, 'And each of the nations made gods of their own, and they placed them in the shrines of the high places, which the Samaritans had made: nation after nation, in their cities in which they were living.'),
(7, 12, 17, 29, 'And every nation made gods of their own, and put them in the temples of the high places, which the Samaritans had made, every nation in their cities where they dwelt.'),
(4, 12, 17, 30, 'And the men of Babylon made Succothbenoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,'),
(12, 12, 17, 30, 'And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,'),
(3, 12, 17, 30, 'And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,'),
(8, 12, 17, 30, 'And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,'),
(9, 12, 17, 30, 'And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,'),
(6, 12, 17, 30, 'And the people of Babylon made Succoth-benoth, and the people of Cuth made Nergal, and the people of Hamath made Ashima,'),
(14, 12, 17, 30, 'And the men of Babylon have made Succoth-Benoth, and the men of Cuth have made Nergal, and the men of Hamath have made Ashima,'),
(11, 12, 17, 30, 'And the men of Babel made Succoth-Benoth, and the men of Cuth made Nergal, and the men of Hamath, made Ashima.'),
(13, 12, 17, 30, 'The men of Babylon made Succoth Benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,'),
(10, 12, 17, 30, 'The men of Babylon made Succoth Benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,'),
(1, 12, 17, 30, 'The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima,'),
(5, 12, 17, 30, 'So the men of Babylon made Soccoth-benoth; and the men of Cuth made Nergal; and the men of Hamath made Ashima;'),
(7, 12, 17, 30, 'For the men of Babylon made Sochothbenoth: and the Cuthites made Nergel: and the men of Emath made Asima.'),
(4, 12, 17, 31, 'And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.'),
(12, 12, 17, 31, 'And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.'),
(3, 12, 17, 31, 'and the Avvites made Nibhaz and Tartak; and the Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.'),
(8, 12, 17, 31, 'and the Avvites made Nibhaz and Tartak, and the Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.'),
(9, 12, 17, 31, 'and the Avvites made Nibhaz and Tartak, and the Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.'),
(6, 12, 17, 31, 'and the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire to Adrammelech and Anammelech the gods of Sepharvaim.'),
(14, 12, 17, 31, 'and the Avites have made Nibhaz and Tartak, and the Sepharvites are burning their sons with fire to Adrammelech and Anammelech, gods of Sepharvim.'),
(11, 12, 17, 31, 'And the Avites made Nibhaz and Tartak, and the Sepharvites were burning their sons in fire to Adrammelech and Anammelech, the gods of Sepharvaim.'),
(13, 12, 17, 31, 'and the Avvites made Nibhaz and Tartak; and the Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.'),
(10, 12, 17, 31, 'and the Avvites made Nibhaz and Tartak; and the Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim.'),
(1, 12, 17, 31, 'the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire to Adrammelech and Anammelech the gods of Sepharvaim.'),
(5, 12, 17, 31, 'and the Avvites made Nibhaz and Tartak. Then those who were from Sepharvaim burned up their children with fire, for the gods of Sepharvaim: Adram-melech and Anam-melech.'),
(7, 12, 17, 31, 'And the Hevites made Nebahaz and Tharthac. And they that were of Sepharvaim burnt their children in fire, to Adramelech and Anamelech the gods of Sepharvaim.'),
(4, 12, 17, 32, 'So they feared the LORD, and made to themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.'),
(12, 12, 17, 32, 'So they feared the LORD, and made to themselves of the lowest of them priests of the high places, who sacrificed for them in the houses of the high places.'),
(3, 12, 17, 32, 'So they feared Jehovah, and made unto them from among themselves priests of the high places, who sacrificed for them in the houses of the high places.'),
(8, 12, 17, 32, 'So they feared the LORD, and made unto them from among themselves priests of the high places, which sacrificed for them in the houses of the high places.'),
(9, 12, 17, 32, 'So they feared the LORD, and made unto them from among themselves priests of the high places, who sacrificed for them in the houses of the high places.'),
(6, 12, 17, 32, 'So they feared Jehovah, and made to themselves from all classes of them priests of the high places, who offered [sacrifices] for them in the houses of the high places.'),
(14, 12, 17, 32, 'And they are fearing Jehovah, and make to themselves from their extremities priests of high places, and they are acting for them in the house of the high places.'),
(11, 12, 17, 32, 'And they will be fearing Jehovah, and make to them priests of their ends upon the heights, and they will be doing to them in the houses of the heights.'),
(13, 12, 17, 32, 'So they feared Yahweh, and made to them from among themselves priests of the high places, who sacrificed for them in the houses of the high places.'),
(10, 12, 17, 32, 'And they worshiped the LORD, yet they established their abominations in the houses of the high places which they made in Samaria, each nation in the city in which they dwelt. And they worshiped the LORD, yet appointed from among themselves priests of the high places, who sacrificed for them in the houses of the high places.'),
(1, 12, 17, 32, 'So the new residents worshiped the LORD, but they also appointed for themselves priests of all sorts to serve in the shrines of the high places.'),
(5, 12, 17, 32, 'But nevertheless, they worshipped the Lord. Then they made for themselves, from the least of the people, priests of the high places. And they placed them in the shrines of the high places.'),
(7, 12, 17, 32, 'And nevertheless they worshipped the Lord. And they made to themselves, of the lowest of the people, priests of the high places, and they placed them in the temples of the high places.'),
(4, 12, 17, 33, 'They feared the LORD, and served their own gods, after the manner of the nations whom they carried away from there.'),
(12, 12, 17, 33, 'They feared the LORD, and served their own gods, after the manner of the nations whom they carried away from thence.'),
(3, 12, 17, 33, 'They feared Jehovah, and served their own gods, after the manner of the nations from among whom they had been carried away.'),
(8, 12, 17, 33, 'They feared the LORD, and served their own gods, after the manner of the nations from among whom they had been carried away.'),
(9, 12, 17, 33, 'They feared the LORD, and served their own gods, after the manner of the nations from among whom they had been carried away.'),
(6, 12, 17, 33, 'They feared Jehovah, and served their own gods after the manner of the nations, whence they had been carried away.'),
(14, 12, 17, 33, 'Jehovah they are fearing, and their gods they are serving, according to the custom of the nations whence they removed them.'),
(11, 12, 17, 33, 'They were fearing Jehovah, and were serving their gods according to the judgment of the nations who carried them into exile from thence,'),
(13, 12, 17, 33, 'They feared Yahweh, and served their own gods, after the ways of the nations from among whom they had been carried away.'),
(10, 12, 17, 33, 'And they worshiped the LORD, yet served their own gods, after the ways of the nations from among whom they had been carried away.'),
(1, 12, 17, 33, 'They worshiped the LORD, but they also served their own gods according to the customs of the nations from which they had been carried away.'),
(5, 12, 17, 33, 'And though they worshipped the Lord, they also served their own gods, according to the custom of the nations from which they had been transferred into Samaria.'),
(7, 12, 17, 33, 'And when they worshipped the Lord, they served also their own gods according to the custom of the nations out of which they were brought to Samaria:'),
(4, 12, 17, 34, 'To this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel;'),
(12, 12, 17, 34, 'To this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel;'),
(3, 12, 17, 34, 'Unto this day they do after the former manner: they fear not Jehovah, neither do they after their statutes, or after their ordinances, or after the law or after the commandment which Jehovah commanded the children of Jacob, whom he named Israel;'),
(8, 12, 17, 34, 'Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law or after the commandment which the LORD commanded the children of Jacob, whom he named Israel;'),
(9, 12, 17, 34, 'Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law or after the commandment which the LORD commanded the children of Jacob, whom He named Israel;'),
(6, 12, 17, 34, 'To this day they do after their former customs: they fear not Jehovah, neither do they after their statutes or after their ordinances, nor after the law and commandment that Jehovah commanded the sons of Jacob, whom he named Israel.'),
(14, 12, 17, 34, 'Unto this day they are doing according to the former customs—they are not fearing Jehovah, and are not doing according to their statutes, and according to their ordinances, and according to the law, and according to the command, that Jehovah commanded the sons of Jacob whose name He made Israel,'),
(11, 12, 17, 34, 'Even to this day they are doing according to the former judgments: they not fearing Jehovah, and not doing according to their laws and according to their judgments and according to the instruction and according to the command which Jehovah commanded the sons of Jacob, whom he set his name Israel.'),
(13, 12, 17, 34, 'To this day they do what they did before: they don’t fear Yahweh, neither do they follow their statutes, or their ordinances, or the law or the commandment which Yahweh commanded the children of Jacob, whom he named Israel;'),
(10, 12, 17, 34, 'To this day they do what they did before: they do not fear the LORD, neither do they follow their statutes, or their ordinances, or the law or the commandment which the LORD commanded the descendants of Jacob, whom he named Israel;'),
(1, 12, 17, 34, 'To this day they are still practicing their former customs. None of them worship the LORD or observe the statutes, ordinances, laws, and commandments that the LORD gave the descendants of Jacob, whom He named Israel.'),
(5, 12, 17, 34, 'Even to the present day, they follow the ancient customs; they do not fear the Lord, and they do not keep his ceremonies, and judgments, and law, and commandment, which the Lord had instructed to the sons of Jacob, whom he named Israel.'),
(7, 12, 17, 34, 'Unto this day they followed the old manner: they fear not the Lord, neither do they keep his ceremonies, and judgments, and law, and the commandment, which the Lord commanded the children of Jacob, whom he surnamed Israel:'),
(4, 12, 17, 35, 'With whom the LORD had made a covenant, and charged them, saying, You shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:'),
(12, 12, 17, 35, 'With whom the LORD had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:'),
(3, 12, 17, 35, 'with whom Jehovah had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:'),
(8, 12, 17, 35, 'with whom the LORD had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:'),
(9, 12, 17, 35, 'with whom the LORD had made a covenant, and charged them, saying: ‘Ye shall not fear other gods, nor bow down to them, nor serve them, nor sacrifice to them;'),
(6, 12, 17, 35, 'And Jehovah had made a covenant with them, and charged them saying, Ye shall not fear other gods, nor bow down yourselves to them, nor serve them, nor sacrifice to them;'),
(14, 12, 17, 35, 'and Jehovah maketh with them a covenant, and chargeth them, saying, ‘Ye do not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them,'),
(11, 12, 17, 35, 'And Jehovah cut out a covenant with them, and he commanded them, saying, Ye shall not fear other gods, and ye shall not worship to them, and ye shall not serve them, and ye shall not sacrifice to them.'),
(13, 12, 17, 35, 'with whom Yahweh had made a covenant, and commanded them, saying, “You shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them;'),
(10, 12, 17, 35, 'with whom the LORD had made a covenant, and commanded them, saying, “You shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them;'),
(1, 12, 17, 35, 'For the LORD had made a covenant with the Israelites and commanded them, “Do not worship other gods or bow down to them; do not serve them or sacrifice to them.'),
(5, 12, 17, 35, 'And he had struck a covenant with them, and he had commanded them, saying: “You shall not fear foreign gods, and you shall not adore them, and you shall not worship them, and you shall not sacrifice to them.'),
(7, 12, 17, 35, 'With whom he made a covenant, and charged them, saying: You shall not fear strange gods, nor shall you adore them, nor worship them, nor sacrifice to them.'),
(4, 12, 17, 36, 'But the LORD, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall you fear, and him shall you worship, and to him shall you do sacrifice.'),
(12, 12, 17, 36, 'But the LORD, who brought you out of the land of Egypt with great power and an out-stretched arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.'),
(3, 12, 17, 36, 'but Jehovah, who brought you up out of the land of Egypt with great power and with an outstretched arm, him shall ye fear, and unto him shall ye bow yourselves, and to him shall ye sacrifice:'),
(8, 12, 17, 36, 'but the LORD, who brought you up out of the land of Egypt with great power and with a stretched out arm, him shall ye fear, and unto him shall ye bow yourselves, and to him shall ye sacrifice:'),
(9, 12, 17, 36, 'but the LORD, who brought you up out of the land of Egypt with great power and with an outstretched arm, Him shall ye fear, and Him shall ye worship, and to Him shall ye sacrifice;'),
(6, 12, 17, 36, 'but Jehovah alone, who brought you up out of the land of Egypt with great power and a stretched-out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.'),
(14, 12, 17, 36, 'but Jehovah who brought you up out of the land of Egypt with great power, and with a stretched-out arm, Him ye do fear, and to Him ye bow yourselves, and to Him ye do sacrifice;'),
(11, 12, 17, 36, 'But Jehovah who brought you up out of the land of Egypt with great power and with an extended arm, him shall ye fear, and to him shall ye worship, and to him shall ye sacrifice.'),
(13, 12, 17, 36, 'but you shall fear Yahweh, who brought you up out of the land of Egypt with great power and with an outstretched arm, and you shall bow yourselves to him, and you shall sacrifice to him.'),
(10, 12, 17, 36, 'but you shall fear the LORD, who brought you up out of the land of Egypt with great power and with an outstretched arm, and you shall bow yourselves to him, and you shall sacrifice to him.'),
(1, 12, 17, 36, 'Instead, worship the LORD, who brought you out of the land of Egypt with great power and an outstretched arm. You are to bow down to Him and offer sacrifices to Him.'),
(5, 12, 17, 36, 'But the Lord, your God, who led you away from the land of Egypt, with great strength and with an outstretched arm, him shall you fear, and him shall you adore, and to him shall you sacrifice.'),
(7, 12, 17, 36, 'But the Lord your God, who brought you out of the land of Egypt with great power, and a stretched out arm, him shall you fear, and him shall you adore, and to him shall you sacrifice.'),
(4, 12, 17, 37, 'And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, you shall observe to do for ever more; and you shall not fear other gods.'),
(12, 12, 17, 37, 'And the statutes, and the ordinances, and the law, and the commandment which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.'),
(3, 12, 17, 37, 'and the statutes and the ordinances, and the law and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods:'),
(8, 12, 17, 37, 'and the statutes and the ordinances, and the law and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods:'),
(9, 12, 17, 37, 'and the statutes and the ordinances, and the law and the commandment, which He wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods;'),
(6, 12, 17, 37, 'And the statutes and the ordinances and the law, and the commandment which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.'),
(14, 12, 17, 37, 'and the statutes, and the judgments, and the law, and the command, that He wrote for you, ye observe to do all the days, and ye do not fear other gods;'),
(11, 12, 17, 37, 'And the laws and the judgments, and the instruction and command which he wrote for you, ye shall watch to do all the days; and ye shall not fear other gods.'),
(13, 12, 17, 37, 'The statutes and the ordinances, and the law and the commandment, which he wrote for you, you shall observe to do forevermore. You shall not fear other gods.'),
(10, 12, 17, 37, 'The statutes and the ordinances, and the law and the commandment, which he wrote for you, you shall observe to do forevermore. You shall not fear other gods.'),
(1, 12, 17, 37, 'And you must always be careful to observe the statutes, ordinances, laws, and commandments He wrote for you. Do not worship other gods.'),
(5, 12, 17, 37, 'Also, the ceremonies, and judgments, and law, and commandment, which he wrote for you, you shall keep so that you do them for all days. And you shall not fear strange gods.'),
(7, 12, 17, 37, 'And the ceremonies, and judgments, and law, and the commandment, which he wrote for you, you shall observe to do them always: and you shall not fear strange gods.'),
(4, 12, 17, 38, 'And the covenant that I have made with you you shall not forget; neither shall you fear other gods.'),
(12, 12, 17, 38, 'And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.'),
(3, 12, 17, 38, 'and the covenant that I have made with you ye shall not forget; neither shall ye fear other gods:'),
(8, 12, 17, 38, 'and the covenant that I have made with you ye shall not forget; neither shall ye fear other gods:'),
(9, 12, 17, 38, 'and the covenant that I have made with you ye shall not forget; neither shall ye fear other gods;'),
(6, 12, 17, 38, 'And ye shall not forget the covenant that I have made with you, neither shall ye fear other gods;'),
(14, 12, 17, 38, 'and the covenant that I have made with you ye do not forget, and ye do not fear other gods;'),
(11, 12, 17, 38, 'And the covenant which I cut out with you ye shall not forget; and ye shall not fear other gods.'),
(13, 12, 17, 38, 'You shall not forget the covenant that I have made with you; neither shall you fear other gods.'),
(10, 12, 17, 38, 'You shall not forget the covenant that I have made with you; neither shall you fear other gods.'),
(1, 12, 17, 38, 'Do not forget the covenant I have made with you. Do not worship other gods,'),
(5, 12, 17, 38, 'And the covenant, which he struck with you, you shall not forget; neither shall you worship strange gods.'),
(7, 12, 17, 38, 'And the covenant that he made with you, you shall not forget: neither shall ye worship strange gods,'),
(4, 12, 17, 39, 'But the LORD your God you shall fear; and he shall deliver you out of the hand of all your enemies.'),
(12, 12, 17, 39, 'But the LORD your God ye shall fear; and he will deliver you out of the hand of all your enemies.'),
(3, 12, 17, 39, 'but Jehovah your God shall ye fear; and he will deliver you out of the hand of all your enemies.'),
(8, 12, 17, 39, 'but the LORD your God shall ye fear; and he shall deliver you out of the hand of all your enemies.'),
(9, 12, 17, 39, 'but the LORD your God shall ye fear; and He will deliver you out of the hand of all your enemies.’'),
(6, 12, 17, 39, 'but ye shall fear Jehovah your God, and he shall deliver you out of the hand of all your enemies.'),
(14, 12, 17, 39, 'but Jehovah your God ye do fear, and He doth deliver you out of the hand of all your enemies;’'),
(11, 12, 17, 39, 'But Jehovah your God ye shall fear, and he shall deliver you from the hand of all your enemies.'),
(13, 12, 17, 39, 'But you shall fear Yahweh your God; and he will deliver you out of the hand of all your enemies.”'),
(10, 12, 17, 39, 'But you shall fear the LORD your God; and he will deliver you out of the hand of all your enemies.”'),
(1, 12, 17, 39, 'but worship the LORD your God, and He will deliver you from the hands of all your enemies.”'),
(5, 12, 17, 39, 'But you shall fear the Lord, your God. And he will rescue you from the hand of all your enemies.”'),
(7, 12, 17, 39, 'But fear the Lord your God, and he shall deliver you out of the hand of all your enemies.'),
(4, 12, 17, 40, 'However, they did not listen, but they did after their former manner.'),
(12, 12, 17, 40, 'Yet they did not hearken, but they did after their former manner.'),
(3, 12, 17, 40, 'Howbeit they did not hearken, but they did after their former manner.'),
(8, 12, 17, 40, 'Howbeit they did not hearken, but they did after their former manner.'),
(9, 12, 17, 40, 'Howbeit they did not hearken, but they did after their former manner.'),
(6, 12, 17, 40, 'And they did not hearken, but did after their former customs.'),
(14, 12, 17, 40, 'and they have not hearkened, but according to their former custom they are doing,'),
(11, 12, 17, 40, 'And they did not hearken, but! they were doing according to their former judgments.'),
(13, 12, 17, 40, 'However they did not listen, but they did what they did before.'),
(10, 12, 17, 40, 'However they did not listen, but they did what they did before.'),
(1, 12, 17, 40, 'But they would not listen, and they persisted in their former customs.'),
(5, 12, 17, 40, 'Yet truly, they did not listen to this. Instead, they acted in accord with their earlier custom.'),
(7, 12, 17, 40, 'But they did not hearken, but did according to their old custom.'),
(4, 12, 17, 41, 'So these nations feared the LORD, and served their graven images, both their children, and their children’s children: as did their fathers, so do they to this day.'),
(12, 12, 17, 41, 'So these nations feared the LORD, and served their graven images, both their children, and their children’s children: as did their fathers, so do they to this day.'),
(3, 12, 17, 41, 'So these nations feared Jehovah, and served their graven images; their children likewise, and their children’s children, as did their fathers, so do they unto this day.'),
(8, 12, 17, 41, 'So these nations feared the LORD, and served their graven images; their children likewise, and their children’s children, as did their fathers, so do they unto this day.'),
(9, 12, 17, 41, 'So these nations feared the LORD, and served their graven images; their children likewise, and their children’s children, as did their fathers, so do they unto this day.'),
(6, 12, 17, 41, 'And these nations feared Jehovah, and served their graven images, both their children and their children’s children: as did their fathers, so do they, unto this day.'),
(14, 12, 17, 41, 'and these nations are fearing Jehovah, and their graven images they have served, both their sons and their sons’ sons; as their fathers did, they are doing unto this day.'),
(11, 12, 17, 41, 'And these nations were fearing Jehovah and were serving their carved images, also their sons and their sons sons; as their fathers did, they are doing even to this day.'),
(13, 12, 17, 41, 'So these nations feared Yahweh, and served their engraved images. Their children likewise, and their children’s children, as their fathers did, so they do to this day.'),
(10, 12, 17, 41, 'So these nations feared the LORD, and served their engraved images. Their children likewise, and their children’s children, as their fathers did, so they do to this day.'),
(1, 12, 17, 41, 'So these nations worshiped the LORD but also served their idols, and to this day their children and grandchildren continue to do as their fathers did.'),
(5, 12, 17, 41, 'And such were these nations: to some extent fearing the Lord, yet nevertheless also serving their idols. As for their sons and grandsons, just as their fathers acted, so also did they act, even to the present day.'),
(7, 12, 17, 41, 'So these nations feared the Lord, but nevertheless served also their idols: their children also and grandchildren, as their fathers did, so do they unto this day.'),
(4, 12, 18, 1, 'Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.'),
(12, 12, 18, 1, 'Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.'),
(3, 12, 18, 1, 'Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.'),
(8, 12, 18, 1, 'Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.'),
(9, 12, 18, 1, 'Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.'),
(6, 12, 18, 1, 'And it came to pass in the third year of Hoshea the son of Elah, king of Israel, that Hezekiah the son of Ahaz, king of Judah, began to reign.'),
(14, 12, 18, 1, 'And it cometh to pass, in the third year of Hoshea son of Elah king of Israel, reigned hath Hezekiah son of Ahaz king of Judah;'),
(11, 12, 18, 1, 'And it will be in the third year to Hoshea son of Elah, king of Israel, reigned Hezekiah son of Ahaz, king of Judah.'),
(13, 12, 18, 1, 'Now it happened in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.'),
(10, 12, 18, 1, 'Now it happened in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.'),
(1, 12, 18, 1, 'In the third year of the reign of Hoshea son of Elah over Israel, Hezekiah son of Ahaz became king of Judah.'),
(5, 12, 18, 1, 'In the third year of Hoshea, the son of Elah, the king of Israel: Hezekiah, the son of Ahaz, reigned as king of Judah.'),
(7, 12, 18, 1, 'In the third year of Osee the son of Ela king of Israel, reigned m Ezechias the son of Achaz king of Juda.'),
(4, 12, 18, 2, 'Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother’s name also was Abi, the daughter of Zachariah.'),
(12, 12, 18, 2, 'Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother’s name also was Abi, the daughter of Zachariah.'),
(3, 12, 18, 2, 'Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother’s name was Abi the daughter of Zechariah.'),
(8, 12, 18, 2, 'Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother’s name was Abi the daughter of Zechariah.'),
(9, 12, 18, 2, 'Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem; and his mother’s name was Abi the daughter of Zechariah.'),
(6, 12, 18, 2, 'He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem; and his mother’s name was Abi, daughter of Zechariah.'),
(14, 12, 18, 2, 'a son of twenty and five years was he in his reigning, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother is Abi daughter of Zechariah.'),
(11, 12, 18, 2, 'The son of twenty and five years, was he in his reigning; and twenty and, nine years reigned he in Jerusalem and his mothers name Abi, the daughter of Zachariah.'),
(13, 12, 18, 2, 'He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother’s name was Abi the daughter of Zechariah.'),
(10, 12, 18, 2, 'He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother’s name was Abi the daughter of Zechariah.'),
(1, 12, 18, 2, 'He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abi, the daughter of Zechariah.'),
(5, 12, 18, 2, 'He was twenty-five years old when he had begun to reign, and he reigned for twenty-nine years in Jerusalem. The name of his mother was Abi, the daughter of Zechariah.'),
(7, 12, 18, 2, 'He was five and twenty years old when he began to reign: and he reigned nine and twenty years in Jerusalem: the name of his mother was Abi the daughter of Zacharias.'),
(4, 12, 18, 3, 'And he did that which was right in the sight of the LORD, according to all that David his father did.'),
(12, 12, 18, 3, 'And he did that which was right in the sight of the LORD, according to all that David his father did.'),
(3, 12, 18, 3, 'And he did that which was right in the eyes of Jehovah, according to all that David his father had done.'),
(8, 12, 18, 3, 'And he did that which was right hi the eyes of the LORD, according to all that David his father had done.'),
(9, 12, 18, 3, 'And he did that which was right in the eyes of the LORD, according to all that David his father had done.'),
(6, 12, 18, 3, 'And he did what was right in the sight of Jehovah, according to all that David his father had done.'),
(14, 12, 18, 3, 'And he doth that which is right in the eyes of Jehovah, according to all that David his father did,'),
(11, 12, 18, 3, 'And he will do the straight in the eyes of Jehovah, according to all which, David his father did.'),
(13, 12, 18, 3, 'He did that which was right in the eyes of Yahweh, according to all that David his father had done.'),
(10, 12, 18, 3, 'He did that which was right in the eyes of the LORD, according to all that David his father had done.'),
(1, 12, 18, 3, 'And he did what was right in the eyes of the LORD, just as his father David had done.'),
(5, 12, 18, 3, 'And he did what was good before the Lord, in accord with all that his father David had done.'),
(7, 12, 18, 3, 'And he did that which was good before the Lord, according to all that David his father had done.'),
(4, 12, 18, 4, 'He removed the high places, and broke the images, and cut down the groves, and broke in pieces the brazen serpent that Moses had made: for to those days the children of Israel did burn incense to it: and he called it Nehushtan.'),
(12, 12, 18, 4, 'He removed the high places, and broke the images, and cut down the groves, and broke in pieces the brazen serpent that Moses had made: for till those days the children of Israel burnt incense to it: and he called it Nehushtan.'),
(3, 12, 18, 4, 'He removed the high places, and brake the pillars, and cut down the Asherah: and he brake in pieces the brazen serpent that Moses had made; for unto those days the children of Israel did burn incense to it; and he called it Nehushtan.'),
(8, 12, 18, 4, 'He removed the high places, and brake the pillars, and cut down the Asherah: And he brake in pieces the brasen serpent that Moses had made; for unto those days the children of Israel did burn incense to it; and he called it Nehushtan.'),
(9, 12, 18, 4, 'He removed the high places, and broke the pillars, and cut down the Asherah; and he broke in pieces the brazen serpent that Moses had made; for unto those days the children of Israel did offer to it; and it was called  Nehushtan.'),
(6, 12, 18, 4, 'He removed the high places, and broke the columns, and cut down the Asherahs, and broke in pieces the serpent of brass that Moses had made; for to those days the children of Israel burned incense to it: and he called it Nehushtan.'),
(14, 12, 18, 4, 'he hath turned aside the high places, and broken in pieces the standing-pillars, and cut down the shrine, and beaten down the brazen serpent that Moses made, for unto these days were the sons of Israel making perfume to it, and he calleth it ‘a piece of brass.’'),
(11, 12, 18, 4, 'He removed the heights, and he brake in pieces the statues, and he cut off the image, and he beat down the serpent of brass which Moses made: for till those days the sons of Israel were burning incense to it and they called it brass.'),
(13, 12, 18, 4, 'He removed the high places, and broke the pillars, and cut down the Asherah: and he broke in pieces the bronze serpent that Moses had made; for in those days the children of Israel burned incense to it; and he called it Nehushtan.'),
(10, 12, 18, 4, 'He removed the high places, and broke the pillars, and cut down the Asherah: and he broke in pieces the bronze serpent that Moses had made; for in those days the children of Israel burned incense to it; and he called it Nehushtan.'),
(1, 12, 18, 4, 'He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze snake called Nehushtan that Moses had made, for up to that time the Israelites had burned incense to it.'),
(5, 12, 18, 4, 'He destroyed the high places, and he crushed the statues, and he cut down the sacred groves. And he broke apart the bronze serpent, which Moses had made. For even until that time, the sons of Israel were burning incense to it. And he called its name Nehushtan.'),
(7, 12, 18, 4, 'He destroyed the n high places, and broke the statues in pieces, and cut down the groves, and broke the brazen serpent, which Moses had made: for till that time the children of Israel burnt incense to it: and he called its name Nohestan.'),
(4, 12, 18, 5, 'He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.'),
(12, 12, 18, 5, 'He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.'),
(3, 12, 18, 5, 'He trusted in Jehovah, the God of Israel; so that after him was none like him among all the kings of Judah, nor among them that were before him.'),
(8, 12, 18, 5, 'He trusted in the LORD, the God of Israel; so that after him was none like him among all the kings of Judah, nor among them that were before him.'),
(9, 12, 18, 5, 'He trusted in the LORD, the God of Israel; so that after him was none like him among all the kings of Judah, nor among them that were before him.'),
(6, 12, 18, 5, 'He trusted in Jehovah the God of Israel; so that after him was none like him among all the kings of Judah, nor [among any] that were before him.'),
(14, 12, 18, 5, 'In Jehovah, God of Israel, he hath trusted, and after him there hath not been like him among all the kings of Judah, nor among any who were before him;'),
(11, 12, 18, 5, 'And he trusted in Jehovah the God of Israel; and after him was not like him among all the kings of Judah, and who were before him.'),
(13, 12, 18, 5, 'He trusted in Yahweh, the God of Israel; so that after him was none like him among all the kings of Judah, nor among them that were before him.'),
(10, 12, 18, 5, 'He trusted in the LORD, the God of Israel; so that after him was none like him among all the kings of Judah, nor among them that were before him.'),
(1, 12, 18, 5, 'Hezekiah trusted in the LORD, the God of Israel. No king of Judah was like him, either before him or after him.'),
(5, 12, 18, 5, 'He hoped in the Lord, the God of Israel. And after him, there was no one similar to him, among all the kings of Judah, nor even among any of those who were before him.'),
(7, 12, 18, 5, 'He trusted in the Lord the God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him:'),
(4, 12, 18, 6, 'For he held to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.'),
(12, 12, 18, 6, 'For he cleaved to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.'),
(3, 12, 18, 6, 'For he clave to Jehovah; he departed not from following him, but kept his commandments, which Jehovah commanded Moses.'),
(8, 12, 18, 6, 'For he clave to the LORD, he departed not from following him, but kept his commandments, which the LORD commanded Moses.'),
(9, 12, 18, 6, 'For he cleaved to the LORD, he departed not from following Him, but kept His commandments, which the LORD commanded Moses.'),
(6, 12, 18, 6, 'And he clave to Jehovah, and did not turn aside from following him, but kept his commandments, which Jehovah commanded Moses.'),
(14, 12, 18, 6, 'and he cleaveth to Jehovah, he hath not turned aside from after Him, and keepeth His commands that Jehovah commanded Moses.'),
(11, 12, 18, 6, 'And he will cleave upon Jehovah he turned not away from after him, and he will watch his commands which Jehovah commanded Moses.'),
(13, 12, 18, 6, 'For he joined with Yahweh; he didn’t depart from following him, but kept his commandments, which Yahweh commanded Moses.'),
(10, 12, 18, 6, 'For he joined with the LORD; he did not depart from following him, but kept his commandments, which the LORD commanded Moses.'),
(1, 12, 18, 6, 'He remained faithful to the LORD and did not turn from following Him; he kept the commandments that the LORD had given Moses.'),
(5, 12, 18, 6, 'And he clung to the Lord, and he did not withdraw from his footsteps, and he carried out his commandments, which the Lord had instructed to Moses.'),
(7, 12, 18, 6, 'And he stuck to the Lord, and departed not from his steps, but kept his commandments, which the Lord commanded Moses.'),
(4, 12, 18, 7, 'And the LORD was with him; and he prospered wherever he went forth: and he rebelled against the king of Assyria, and served him not.'),
(12, 12, 18, 7, 'And the LORD was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.'),
(3, 12, 18, 7, 'And Jehovah was with him; whithersoever he went forth he prospered: and he rebelled against the king of Assyria, and served him not.'),
(8, 12, 18, 7, 'And the LORD was with him; whithersoever he went forth he prospered: and he rebelled against the king of Assyria, and served him not.'),
(9, 12, 18, 7, 'And the LORD was with him: whithersoever he went forth he prospered; and he rebelled against the king of Assyria, and served him not.'),
(6, 12, 18, 7, 'And Jehovah was with him; he prospered whithersoever he went forth. And he rebelled against the king of Assyria, and served him not.'),
(14, 12, 18, 7, 'And Jehovah hath been with him, in every place where he goeth out he acteth wisely, and he rebelleth against the king of Asshur, and hath not served him;'),
(11, 12, 18, 7, 'And Jehovah was with him: in all which he will go forth he will prosper; and he will rebel against the king of Assur, and not serve him.'),
(13, 12, 18, 7, 'Yahweh was with him; wherever he went forth he prospered: and he rebelled against the king of Assyria, and didn’t serve him.'),
(10, 12, 18, 7, 'The LORD was with him; wherever he went forth he prospered: and he rebelled against the king of Assyria, and did not serve him.'),
(1, 12, 18, 7, 'And the LORD was with Hezekiah, and he prospered wherever he went. He rebelled against the king of Assyria and refused to serve him.'),
(5, 12, 18, 7, 'Therefore, the Lord was also with him. And he conducted himself wisely in all the things to which he went forth. Also, he rebelled against the king of the Assyrians, and he did not serve him.'),
(7, 12, 18, 7, 'Wherefore the Lord also was with him, and in all things, to which he went forth, he behaved himself wisely. And he rebelled against the king of the Assyrians, and served him not.'),
(4, 12, 18, 8, 'He smote the Philistines, even to Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.'),
(12, 12, 18, 8, 'He smote the Philistines, even to Gaza, and its borders, from the tower of the watchmen to the fortified city.'),
(3, 12, 18, 8, 'He smote the Philistines unto Gaza and the borders thereof, from the tower of the watchmen to the fortified city.'),
(8, 12, 18, 8, 'He smote the Philistines unto Gaza and the borders thereof, from the tower of the watchmen to the fenced city.'),
(9, 12, 18, 8, 'He smote the Philistines unto Gaza and the borders thereof, from the tower of the watchmen to the fortified city.'),
(6, 12, 18, 8, 'He smote the Philistines unto Gazah and its borders, from the watchmen’s tower to the fortified city.'),
(14, 12, 18, 8, 'he hath smitten the Philistines unto Gaza, and its borders, from a tower of watchers unto the fenced city.'),
(11, 12, 18, 8, 'He struck the rovers even to Azzah, and her bounds from the tower of those watching to the fortified city.'),
(13, 12, 18, 8, 'He struck the Philistines to Gaza and its borders, from the tower of the watchmen to the fortified city.'),
(10, 12, 18, 8, 'He struck the Philistines to Gaza and its borders, from the tower of the watchmen to the fortified city.'),
(1, 12, 18, 8, 'He defeated the Philistines as far as Gaza and its borders, from watchtower to fortified city.'),
(5, 12, 18, 8, 'He struck the Philistines as far as Gaza, and in all their borders, from the tower of the watchmen to the fortified city.'),
(7, 12, 18, 8, 'He smote the Philistines as far as Gaza, and all their borders, from the tower of the watchmen to the fenced city.'),
(4, 12, 18, 9, 'And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.'),
(12, 12, 18, 9, 'And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.'),
(3, 12, 18, 9, 'And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.'),
(8, 12, 18, 9, 'And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.'),
(9, 12, 18, 9, 'And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.'),
(6, 12, 18, 9, 'And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea the son of Elah, king of Israel, [that] Shalmaneser king of Assyria came up against Samaria and besieged it.'),
(14, 12, 18, 9, 'And it cometh to pass, in the fourth year of king Hezekiah—it is the seventh year of Hoshea son of Elah king of Israel—come up hath Shalmaneser king of Asshur against Samaria, and layeth siege to it,'),
(11, 12, 18, 9, 'And it will be in the fourth year to king Hezekiah, this the seventh year to Hoshea son of Elah, king of Israel, Shalmaneser, king of Assur, came up against Shomeron and pressed, upon it.'),
(13, 12, 18, 9, 'It happened in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.'),
(10, 12, 18, 9, 'It happened in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.'),
(1, 12, 18, 9, 'In the fourth year of Hezekiah’s reign, which was the seventh year of the reign of Hoshea son of Elah over Israel, Shalmaneser king of Assyria marched against Samaria and besieged it.'),
(5, 12, 18, 9, 'In the fourth year of king Hezekiah, which was the seventh year of Hoshea, the son of Elah, the king of Israel: Shalmaneser, the king of the Assyrians, ascended to Samaria, and he fought against it,'),
(7, 12, 18, 9, 'In the fourth year of king Ezechias, which was the seventh year of Osee the son of Ela king of Israel, Salmanasar king of the Assyrians came up to Samaria, and besieged it,'),
(4, 12, 18, 10, 'And at the end of three years they took it: even in the sixth year of Hezekiah, that is in the ninth year of Hoshea king of Israel, Samaria was taken.'),
(12, 12, 18, 10, 'And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken.'),
(3, 12, 18, 10, 'And at the end of three years they took it: in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.'),
(8, 12, 18, 10, 'And at the end of three years they took it: even in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.'),
(9, 12, 18, 10, 'And at the end of three years they took it; even in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.'),
(6, 12, 18, 10, 'And at the end of three years they took it; in the sixth year of Hezekiah, that is, the ninth year of Hoshea king of Israel, Samaria was taken.'),
(14, 12, 18, 10, 'and they capture it at the end of three years; in the sixth year of Hezekiah—it is the ninth year of Hoshea king of Israel—hath Samaria been captureth,'),
(11, 12, 18, 10, 'And he will take it from the end of three years: in the sixth year to Hezekiah, this the ninth year to Hoshea, king of Israel, Shomeron was taken.'),
(13, 12, 18, 10, 'At the end of three years they took it: in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.'),
(10, 12, 18, 10, 'At the end of three years they took it: in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.'),
(1, 12, 18, 10, 'And at the end of three years, the Assyrians captured it. So Samaria was captured in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel.'),
(5, 12, 18, 10, 'and he seized it. For after three years, in the sixth year of Hezekiah, that is, in the ninth year of Hoshea, the king of Israel, Samaria was captured.'),
(7, 12, 18, 10, 'And took it. For after three years, in the sixth year of Ezechias, that is, in the ninth year of Osee king of Israel, Samaria was taken:'),
(4, 12, 18, 11, 'And the king of Assyria did carry away Israel to Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:'),
(12, 12, 18, 11, 'And the king of Assyria carried away Israel to Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:'),
(3, 12, 18, 11, 'And the king of Assyria carried Israel away unto Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,'),
(8, 12, 18, 11, 'And the king of Assyria carried Israel away unto Assyria, and put them in Halah, and in Habor, on the river of Gozan, and in the cities of the Medes:'),
(9, 12, 18, 11, 'And the king of Assyria carried Israel away unto Assyria, and put them in Halah, and in Habor, on the river of Gozan, and in the cities of the Medes;'),
(6, 12, 18, 11, 'And the king of Assyria carried away Israel to Assyria, and settled them in Halah and by the Habor, the river of Gozan, and in the cities of the Medes;'),
(14, 12, 18, 11, 'and the king of Asshur removeth Israel to Asshur, and placed them in Halah, and in Habor by the river Gozan, and in cities of the Medes,'),
(11, 12, 18, 11, 'And the king of Assur will carry Israel into exile to Assur, and put them in Halah and Habor, the river of Gihon, and the cities of the Medes:'),
(13, 12, 18, 11, 'The king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,'),
(10, 12, 18, 11, 'The king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,'),
(1, 12, 18, 11, 'The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.'),
(5, 12, 18, 11, 'And the king of the Assyrians took away Israel into Assyria. And he located them in Halah and in Habor, at the rivers of Gozan, in the cities of the Medes.'),
(7, 12, 18, 11, 'And the king of the Assyrians carried away Israel into Assyria, and placed them in Hale, and in Habor by the rivers of Gozan in the cities of the Medes:'),
(4, 12, 18, 12, 'Because they obeyed not the voice of the LORD their God, but transgressed his covenant, and all that Moses the servant of the LORD commanded, and would not hear them, nor do them.'),
(12, 12, 18, 12, 'Because they obeyed not the voice of the LORD their God, but transgressed his covenant, and all that Moses the servant of the LORD commanded, and would not hear them, nor do them.'),
(3, 12, 18, 12, 'because they obeyed not the voice of Jehovah their God, but transgressed his covenant, even all that Moses the servant of Jehovah commanded, and would not hear it, nor do it.'),
(8, 12, 18, 12, 'because they obeyed not the voice of the LORD their God, but transgressed his covenant, even all that Moses the servant of the LORD commanded, and would not hear it, nor do it.'),
(9, 12, 18, 12, 'because they hearkened not to the voice of the LORD their God, but transgressed His covenant, even all that Moses the servant of the LORD commanded, and would not hear it, nor do it.'),
(6, 12, 18, 12, 'because they hearkened not to the voice of Jehovah their God, but transgressed his covenant, all that Moses the servant of Jehovah commanded; and they would not hear nor do it.'),
(14, 12, 18, 12, 'because that they have not hearkened to the voice of Jehovah their God, and transgress His covenant—all that He commanded Moses, servant of Jehovah—yea, they have not hearkened nor done it.'),
(11, 12, 18, 12, 'Because they heard not to the voice of Jehovah their God, and they will pass by his covenant, all which Moses commanded, the servant of Jehovah, and they heard not and did not.'),
(13, 12, 18, 12, 'because they didn’t obey the voice of Yahweh their God, but transgressed his covenant, even all that Moses the servant of Yahweh commanded, and would not hear it, nor do it.'),
(10, 12, 18, 12, 'because they did not obey the voice of the LORD their God, but transgressed his covenant, even all that Moses the servant of the LORD commanded, and would not hear it, nor do it.'),
(1, 12, 18, 12, 'This happened because they did not listen to the voice of the LORD their God, but violated His covenant—all that Moses the servant of the LORD had commanded—and would neither listen nor obey.'),
(5, 12, 18, 12, 'For they did not listen to the voice of the Lord, their God. Instead, they transgressed his covenant. All that Moses, the servant of the Lord, had instructed, they would neither hear, nor do.'),
(7, 12, 18, 12, 'Because they hearkened not to the voice of the Lord their God, but transgressed his covenant: all that Moses the servant of the Lord commanded, they would not hear nor do.'),
(4, 12, 18, 13, 'Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.'),
(12, 12, 18, 13, 'Now in the fourteenth year of king Hezekiah Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.'),
(3, 12, 18, 13, 'Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fortified cities of Judah, and took them.'),
(8, 12, 18, 13, 'Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.'),
(9, 12, 18, 13, 'Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fortified cities of Judah, and took them.'),
(6, 12, 18, 13, 'And in the fourteenth year of king Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.'),
(14, 12, 18, 13, 'And in the fourteenth year of king Hezekiah hath Sennacherib king of Asshur come up against all the fenced cities of Judah, and seizeth them,'),
(11, 12, 18, 13, 'And in the fourteenth year to Hezekiah, Senherib, king of Assur, came up against all the fortified cities of Judah, and he will seize them.'),
(13, 12, 18, 13, 'Now in the fourteenth year of king Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.'),
(10, 12, 18, 13, 'Now in the fourteenth year of king Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.'),
(1, 12, 18, 13, 'In the fourteenth year of Hezekiah’s reign, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah.'),
(5, 12, 18, 13, 'In the fourteenth year of king Hezekiah, Sennacherib, the king of the Assyrians, went up to all the fortified cities of Judah, and he captured them.'),
(7, 12, 18, 13, 'In the fourteenth year of king Ezechias, Sennacherib king of the Assyrians came up against the fenced cities of Juda: and took them.'),
(4, 12, 18, 14, 'And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which you put on me will I bear. And the king of Assyria appointed to Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.'),
(12, 12, 18, 14, 'And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me I will bear. And the king of Assyria appointed to Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.'),
(3, 12, 18, 14, 'And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.'),
(8, 12, 18, 14, 'And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.'),
(9, 12, 18, 14, 'And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying: ‘I have offended; return from me; that which thou puttest on me will I bear.’ And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.'),
(6, 12, 18, 14, 'And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have sinned; retire from me: I will bear what thou layest upon me. And the king of Assyria laid upon Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.'),
(14, 12, 18, 14, 'and Hezekiah king of Judah sendeth unto the king of Asshur to Lachish, saying, ‘I have sinned, turn back from off me; that which thou puttest on me I bear;’ and the king of Asshur layeth on Hezekiah king of Judah three hundred talents of silver, and thirty talents of gold,'),
(11, 12, 18, 14, 'And Hezekiah king of Judah will send to the king of Assur to Lachish, saying, I sinned; turn back from me: what thou givest upon me I will bear. And the king of Assur will put upon Hezekiah three hundred talents of silver, and thirty talents of gold.'),
(13, 12, 18, 14, 'Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, “I have offended; return from me. That which you put on me, I will bear.” The king of Assyria appointed to Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.'),
(10, 12, 18, 14, 'Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, “I have offended; return from me. That which you put on me, I will bear.” The king of Assyria appointed to Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.'),
(1, 12, 18, 14, 'So Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me, and I will pay whatever you demand from me.” And the king of Assyria exacted from Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.'),
(5, 12, 18, 14, 'Then Hezekiah, the king of Judah, sent messengers to the king of the Assyrians at Lachish, saying: “I have offended. Withdraw from me, and all that you will impose upon me, I will bear.” And so the king of the Assyrians levied a tax upon Hezekiah, the king of Judah, of three hundred talents of silver and thirty talents of gold.'),
(7, 12, 18, 14, 'Then Ezechias king of Juda sent messengers to the king of the Assyrians to Lachis, saying: I have offended, depart from me: and all that thou shalt put upon me, I will bear. And the king of the Assyrians put a tax upon Ezechias king of Juda, of three hundred talents of silver, and thirty talents of gold.'),
(4, 12, 18, 15, 'And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king’s house.'),
(12, 12, 18, 15, 'And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king’s house.'),
(3, 12, 18, 15, 'And Hezekiah gave him all the silver that was found in the house of Jehovah, and in the treasures of the king’s house.'),
(8, 12, 18, 15, 'And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king’s house.'),
(9, 12, 18, 15, 'And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king’s house.'),
(6, 12, 18, 15, 'And Hezekiah gave all the silver that was found in the house of Jehovah, and in the treasures of the king’s house.'),
(14, 12, 18, 15, 'and Hezekiah giveth all the silver that is found in the house of Jehovah, and in the treasures of the house of the king;'),
(11, 12, 18, 15, 'And Hezekiah will give all the silver found in the house of Jehovah, and in the treasures of the king’s house.'),
(13, 12, 18, 15, 'Hezekiah gave him all the silver that was found in the house of Yahweh, and in the treasures of the king’s house.'),
(10, 12, 18, 15, 'Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king’s house.'),
(1, 12, 18, 15, 'Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the royal palace.'),
(5, 12, 18, 15, 'And Hezekiah gave all the silver that had been found in the house of the Lord, and in the treasuries of the king.'),
(7, 12, 18, 15, 'And Ezechias gave all the silver that was found in the house of the Lord, and in the king’s treasures.'),
(4, 12, 18, 16, 'At that time did Hezekiah cut off the gold from the doors of the temple of the LORD, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.'),
(12, 12, 18, 16, 'At that time did Hezekiah cut off the gold from the doors of the temple of the LORD, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.'),
(3, 12, 18, 16, 'At that time did Hezekiah cut off the gold from the doors of the temple of Jehovah, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.'),
(8, 12, 18, 16, 'At that time did Hezekiah cut off the gold from the doors of the temple of the LORD, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.'),
(9, 12, 18, 16, 'At that time did Hezekiah cut off the gold from the doors of the temple of the LORD, and from the door-posts which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.'),
(6, 12, 18, 16, 'At that time Hezekiah stripped the doors of the temple of Jehovah, and the posts that Hezekiah king of Judah had overlaid, and gave them to the king of Assyria.'),
(14, 12, 18, 16, 'at that time hath Hezekiah cut off the doors of the temple of Jehovah, and the pillars that Hezekiah king of Judah had overlaid, and giveth them to the king of Asshur.'),
(11, 12, 18, 16, 'In that time Hezekiah broke off the doors of the temple of Jehovah, and the supporters which Hezekiah king of Judah overlaid, and he will give them to the king of Assur.'),
(13, 12, 18, 16, 'At that time, Hezekiah cut off the gold from the doors of the temple of Yahweh, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.'),
(10, 12, 18, 16, 'At that time, Hezekiah cut off the gold from the doors of the LORD’s temple, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.'),
(1, 12, 18, 16, 'At that time Hezekiah stripped the gold with which he had plated the doors and doorposts of the temple of the LORD, and he gave it to the king of Assyria.'),
(5, 12, 18, 16, 'At that time, Hezekiah broke apart the doors of the temple of the Lord, with the plates of gold which he had affixed to them. And he gave these to the king of the Assyrians.'),
(7, 12, 18, 16, 'At that time Ezechias broke the doors of the temple of the Lord, and the plates of gold which he had fastened on them, and gave them to the king of the Assyrians.'),
(4, 12, 18, 17, 'And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field.'),
(12, 12, 18, 17, 'And the king of Assyria sent Tartan and Rab-saris and Rab-shakeh from Lachish to king Hezekiah with a great army against Jerusalem: and they went up, and came to Jerusalem: and when they had come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field.'),
(3, 12, 18, 17, 'And the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to king Hezekiah with a great army unto Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field.'),
(8, 12, 18, 17, 'And the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to king Hezekiah with a great army unto Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field.'),
(9, 12, 18, 17, 'And the king of Assyria sent  Tartan and  Rab-saris and  Rab-shakeh from Lachish to king Hezekiah with a great army unto Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fullers’ field.'),
(6, 12, 18, 17, 'And the king of Assyria sent Tartan and Rabsaris and Rab-shakeh from Lachish, with a strong force, against king Hezekiah, to Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the aqueduct of the upper pool, which is on the highway of the fuller’s field.'),
(14, 12, 18, 17, 'And the king of Asshur sendeth Tartan, and the chief of the eunuchs, and the chief of the butlers, from Lachish, unto king Hezekiah, with a heavy force, to Jerusalem, and they go up and come in to Jerusalem, and they go up, and come in and stand by the conduit of the upper pool that is in the highway of the fuller’s field.'),
(11, 12, 18, 17, 'And the king of Assur will send Tartan, Rab-Saris, and Rabshakeh from Lachish to king Hezekiah, with weighty strength to Jerusalem; and they will go up and come to Jerusalem: and they will go up and come and stand by the aqueduct of the highest pool in the highway of the field of the fuller.'),
(13, 12, 18, 17, 'The king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great army to Jerusalem. They went up and came to Jerusalem. When they had come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field.'),
(10, 12, 18, 17, 'The king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great army to Jerusalem. They went up and came to Jerusalem and stood by the conduit of the upper pool, which is on the highway of the Launderers’ Field.'),
(1, 12, 18, 17, 'Nevertheless, the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh, along with a great army, from Lachish to King Hezekiah at Jerusalem. They advanced up to Jerusalem and stationed themselves by the aqueduct of the upper pool, on the road to the Launderer’s Field.'),
(5, 12, 18, 17, 'Then the king of the Assyrians sent Tartan, and Rabsaris, and Rabshakeh, from Lachish, to king Hezekiah, with a powerful hand, to Jerusalem. And when they had ascended, they arrived in Jerusalem, and they stood beside the aqueduct of the upper pool, which is along the way of the fuller’s field.'),
(7, 12, 18, 17, 'And the king of the Assyrians sent Tharthan and Rabsaris, and Rabsaces from Lachis to king Ezechias with a strong army to Jerusalem: and they went up and came to Jerusalem, and they stood by the conduit of the upper pool, which is in the way of the fuller’s field.'),
(4, 12, 18, 18, 'And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.'),
(12, 12, 18, 18, 'And when they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.'),
(3, 12, 18, 18, 'And when they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder.'),
(8, 12, 18, 18, 'And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder.'),
(9, 12, 18, 18, 'And when they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder.'),
(6, 12, 18, 18, 'And they called to the king. Then came forth to them Eliakim the son of Hilkijah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph, the chronicler.'),
(14, 12, 18, 18, 'And they call unto the king, and go out unto them doth Eliakim son of Hilkiah, who is over the house, and Shebna the scribe, and Joah son of Asaph the remembrancer.'),
(11, 12, 18, 18, 'And they will call for the king, and there will go forth to them Eliakim, son of Hilkiah, who was over the house, and Shebna the scribe, and Joah son of Asaph reminding.'),
(13, 12, 18, 18, 'When they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder.'),
(10, 12, 18, 18, 'When they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder.'),
(1, 12, 18, 18, 'Then they called for the king. And Eliakim son of Hilkiah the palace administrator, Shebnah the scribe, and Joah son of Asaph the recorder, went out to them.'),
(5, 12, 18, 18, 'And they called for the king. But there went out to them Eliakim, the son of Hilkiah, the first ruler of the house, and Shebnah, the scribe, and Joah, the son of Asaph, the keeper of records.'),
(7, 12, 18, 18, 'And they called for the king: and there went out to them Eliacim the son of Helcias who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.'),
(4, 12, 18, 19, 'And Rabshakeh said to them, Speak you now to Hezekiah, Thus said the great king, the king of Assyria, What confidence is this wherein you trust?'),
(12, 12, 18, 19, 'And Rab-shakeh said to them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this in which thou trustest?'),
(3, 12, 18, 19, 'And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?'),
(8, 12, 18, 19, 'And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?'),
(9, 12, 18, 19, 'And Rab-shakeh said unto them: ‘Say ye now to Hezekiah: Thus saith the great king, the king of Assyria: What confidence is this wherein thou trustest?'),
(6, 12, 18, 19, 'And Rab-shakeh said to them, Say now to Hezekiah, Thus says the great king, the king of Assyria: What confidence is this wherein thou trustest?'),
(14, 12, 18, 19, 'And the chief of the butlers saith unto them, ‘Say, I pray you, unto Hezekiah, Thus said the great king, the king of Asshur, What is this confidence in which thou hast confided?'),
(11, 12, 18, 19, 'And Rabshakeh will say to them, Say now to Hezekiah, Thus said the great king, the king of Assur, What this confidence in which thou trustedst?'),
(13, 12, 18, 19, 'Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria, “What confidence is this in which you trust?'),
(10, 12, 18, 19, 'Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria, “What confidence is this in which you trust?'),
(1, 12, 18, 19, 'The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?'),
(5, 12, 18, 19, 'And Rabshakeh said to them: “Speak to Hezekiah: Thus says the great king, the king of the Assyrians: What is this faith, in which you strive?'),
(7, 12, 18, 19, 'And Rabsaces said to them: Speak to Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence, wherein thou trustest?'),
(4, 12, 18, 20, 'You say, (but they are but vain words,) I have counsel and strength for the war. Now on whom do you trust, that you rebel against me?'),
(12, 12, 18, 20, 'Thou sayest, but they are but vain words, I have counsel and strength for the war. Now in whom dost thou trust, that thou rebellest against me?'),
(3, 12, 18, 20, 'Thou sayest (but they are but vain words), There is counsel and strength for the war. Now on whom dost thou trust, that thou hast rebelled against me?'),
(8, 12, 18, 20, 'Thou sayest, but they are but vain words, There is counsel and strength for the war. Now on whom dost thou trust, that thou hast rebelled against me?'),
(9, 12, 18, 20, 'Sayest thou that a mere word of the lips is counsel and strength for the war? Now on whom dost thou trust, that thou hast rebelled against me?'),
(6, 12, 18, 20, 'Thou sayest—but it is a word of the lips—There is counsel and strength for war. Now on whom dost thou rely, that thou hast revolted against me?'),
(14, 12, 18, 20, 'Thou hast said: Only a word of the lips! counsel and might are for battle; now, on whom hast thou trusted that thou hast rebelled against me?'),
(11, 12, 18, 20, 'Thou saidst (but a word of the lips) Counsel and strength for war Now upon whom didst thou trust that thou rebelledst against me?'),
(13, 12, 18, 20, 'You say (but they are but vain words), ‘There is counsel and strength for war.’ Now on whom do you trust, that you have rebelled against me?'),
(10, 12, 18, 20, 'Do you think that empty words are strategy and power for war? Now on whom do you trust, that you have rebelled against me?'),
(1, 12, 18, 20, 'You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me?'),
(5, 12, 18, 20, 'Perhaps, you have taken counsel, so that you would prepare yourself for battle. In whom do you trust, so that you would dare to rebel?'),
(7, 12, 18, 20, 'Perhaps thou hast taken counsel, to prepare thyself for battle. On whom dost thou trust, that thou darest to rebel?'),
(4, 12, 18, 21, 'Now, behold, you trust on the staff of this bruised reed, even on Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him.'),
(12, 12, 18, 21, 'Now behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man leaneth, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him.'),
(3, 12, 18, 21, 'Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.'),
(8, 12, 18, 21, 'Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.'),
(9, 12, 18, 21, 'Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it; so is Pharaoh king of Egypt unto all that trust on him.'),
(6, 12, 18, 21, 'Now behold, thou reliest upon the staff of that broken reed, upon Egypt, on which if a man lean, it goes into his hand and pierces it: so is Pharaoh king of Egypt to all that rely upon him.'),
(14, 12, 18, 21, 'Now, lo, thou hast trusted for thee on the staff of this broken reed, on Egypt; which a man leaneth on, and it hath gone into his hand, and pierced it!—so is Pharaoh king of Egypt to all those trusting on him.'),
(11, 12, 18, 21, 'Now behold, thou trustedst to thyself, upon the stay of this broken reed, upon Egypt, which a man shall lean upon it and it will go into his hand and bore it; thus Pharaoh king of Egypt to all trusting upon him.'),
(13, 12, 18, 21, 'Now, behold, you trust in the staff of this bruised reed, even in Egypt. If a man leans on it, it will go into his hand, and pierce it. So is Pharaoh king of Egypt to all who trust on him.'),
(10, 12, 18, 21, 'Now, look, you trust in the staff of this bruised reed, even in Egypt. If a man leans on it, it will go into his hand, and pierce it. So is Pharaoh king of Egypt to all who trust on him.'),
(1, 12, 18, 21, 'Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.'),
(5, 12, 18, 21, 'Do you hope in Egypt, that staff of a broken reed, which, if a man would lean upon it, breaking, it would pierce his hand? Such is Pharaoh, the king of Egypt, to all who would trust in him.'),
(7, 12, 18, 21, 'Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao king of Egypt, to all that trust in him.'),
(4, 12, 18, 22, 'But if you say to me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah has taken away, and has said to Judah and Jerusalem, You shall worship before this altar in Jerusalem?'),
(12, 12, 18, 22, 'But if ye say to me, We trust in the LORD our God: is not that he whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?'),
(3, 12, 18, 22, 'But if ye say unto me, We trust in Jehovah our God; is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar in Jerusalem?'),
(8, 12, 18, 22, 'But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar in Jerusalem?'),
(9, 12, 18, 22, 'But if ye say unto me: We trust in the LORD our God; is not that He, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem: Ye shall worship before this altar in Jerusalem?'),
(6, 12, 18, 22, 'And if ye say to me, We rely upon Jehovah our God: is it not he whose high places and whose altars Hezekiah has removed, saying to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?'),
(14, 12, 18, 22, '‘And when ye say unto me, Unto Jehovah our God we have trusted, is it not He whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar do ye bow yourselves in Jerusalem?'),
(11, 12, 18, 22, 'And if ye shall say to me, We trusted to Jehovah our God: is it not he of whom Hezekiah turned away his heights and his altars, and he will say to Judah and to Jerusalem, Ye shall worship before this altar in Jerusalem?'),
(13, 12, 18, 22, 'But if you tell me, ‘We trust in Yahweh our God;’ isn’t that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar in Jerusalem?’'),
(10, 12, 18, 22, 'But if you tell me, ‘We trust in the LORD our God;’ isn’t that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar in Jerusalem?’'),
(1, 12, 18, 22, 'But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem: ‘You must worship before this altar in Jerusalem’?'),
(5, 12, 18, 22, 'But if you say to me: ‘We have faith in the Lord, our God.’ Is it not he, whose high places and altars Hezekiah has taken away? And did he not instruct Judah and Jerusalem: ‘You shall adore before this altar in Jerusalem?’'),
(7, 12, 18, 22, 'But if you say to me: We trust in the Lord our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem?'),
(4, 12, 18, 23, 'Now therefore, I pray you, give pledges to my lord the king of Assyria, and I will deliver you two thousand horses, if you be able on your part to set riders on them.'),
(12, 12, 18, 23, 'Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou shalt be able on thy part to set riders upon them.'),
(3, 12, 18, 23, 'Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.'),
(8, 12, 18, 23, 'Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.'),
(9, 12, 18, 23, 'Now therefore, I pray thee, make a wager with my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.'),
(6, 12, 18, 23, 'And now, engage, I pray thee, with my master the king of Assyria, and I will give thee two thousand horses, if thou canst set the riders upon them.'),
(14, 12, 18, 23, '‘And, now, give a pledge for thee, I pray thee, to my lord the king of Asshur, and I give to thee two thousand horses, if thou art able to give for thee riders on them.'),
(11, 12, 18, 23, 'And now become surety to my lord the king of Assur, and I will give to thee two thousand horses if thou shalt be able to give to thyself riders upon them.'),
(13, 12, 18, 23, 'Now therefore, please give pledges to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.'),
(10, 12, 18, 23, 'Now therefore, please give pledges to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.'),
(1, 12, 18, 23, 'Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses—if you can put riders on them!'),
(5, 12, 18, 23, 'Now therefore, cross over to my lord, the king of the Assyrians, and I will give to you two thousand horses, and we will see if you even have enough riders for them.'),
(7, 12, 18, 23, 'Now therefore come over to my master the king of the Assyrians, and I will give you two thousand horses, and see whether you be able to have riders for them.'),
(4, 12, 18, 24, 'How then will you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen?'),
(12, 12, 18, 24, 'How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?'),
(3, 12, 18, 24, 'How then canst thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?'),
(8, 12, 18, 24, 'How then canst thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?'),
(9, 12, 18, 24, 'How then canst thou turn away the face of one captain, even of the least of my masters servants? and yet thou puttest thy trust on Egypt for chariots and for horsemen!'),
(6, 12, 18, 24, 'How then wilt thou turn away the face of one captain of the least of my master’s servants? And thou reliest upon Egypt for chariots and for horsemen!'),
(14, 12, 18, 24, 'And how dost thou turn back the face of one captain of the least of the servants of my lord, that thou dost trust for thee on Egypt for chariot, and for horsemen?'),
(11, 12, 18, 24, 'And how wilt thou turn back the face of one prefect of my lord’s servants of the least, and wilt thou trust to thyself upon Egypt for chariots and for horsemen?'),
(13, 12, 18, 24, 'How then can you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen?'),
(10, 12, 18, 24, 'How then can you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen?'),
(1, 12, 18, 24, 'For how can you repel a single officer among the least of my master’s servants when you depend on Egypt for chariots and horsemen?'),
(5, 12, 18, 24, 'So how can you resist one prince from the least of my lord’s servants? Do you have faith in Egypt because of the chariots and horsemen?'),
(7, 12, 18, 24, 'And how can you stand against one lord of the least of my master’s servants? Dost thou trust in Egypt for chariots and for horsemen?'),
(4, 12, 18, 25, 'Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.'),
(12, 12, 18, 25, 'Have I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.'),
(3, 12, 18, 25, 'Am I now come up without Jehovah against this place to destroy it? Jehovah said unto me, Go up against this land, and destroy it.'),
(8, 12, 18, 25, 'Am I now come up without the LORD against this place to destroy it? The LORD said unto me, Go up against this land, and destroy it.'),
(9, 12, 18, 25, 'Am I now come up without the LORD against this place to destroy it? The LORD said unto me: Go up against this land, destroy it.’'),
(6, 12, 18, 25, 'Am I now come up without Jehovah against this place to destroy it? Jehovah said to me, Go up against this land and destroy it.'),
(14, 12, 18, 25, 'Now, without Jehovah have I come up against this place to destroy it? Jehovah said unto me, Go up against this land, and thou hast destroyed it.’'),
(11, 12, 18, 25, 'Now came I up without Jehovah upon this place to destroy it? Jehovah said to me, Go up against this land and destroy it.'),
(13, 12, 18, 25, 'Have I now come up without Yahweh against this place to destroy it? Yahweh said to me, ‘Go up against this land, and destroy it.’”’”'),
(10, 12, 18, 25, 'Have I now come up without the LORD against this place to destroy it? The LORD said to me, ‘Go up against this land, and destroy it.’”’”'),
(1, 12, 18, 25, 'So now, was it apart from the LORD that I have come up against this place to destroy it? The LORD Himself said to me, ‘Go up against this land and destroy it.’”'),
(5, 12, 18, 25, 'Is it not by the will of the Lord that I have chosen to ascend to this place, so that I may destroy it? The Lord said to me: ‘Ascend to this land, and destroy it.’ ”'),
(7, 12, 18, 25, 'Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land and destroy it.'),
(4, 12, 18, 26, 'Then said Eliakim the son of Hilkiah, and Shebna, and Joah, to Rabshakeh, Speak, I pray you, to your servants in the Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.'),
(12, 12, 18, 26, 'Then said Eliakim the son of Hilkiah, and Shebna and Joah, to Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews language in the ears of the people that are on the wall.'),
(3, 12, 18, 26, 'Then said Eliakim the son of Hilkiah, and Shebnah, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and speak not with us in the Jews’ language, in the ears of the people that are on the wall.'),
(8, 12, 18, 26, 'Then said Eliakim the son of Hilkiah, and Shebnah, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and speak not with us in the Jews’ language, in the ears of the people that are on the wall.'),
(9, 12, 18, 26, 'Then said Eliakim the son of Hilkiah, and Shebnah, and Joah, unto Rab-shakeh: ‘Speak, I pray thee, to thy servants in the Aramean language; for we understand it; and speak not with us in the Jews’ language, in the ears of the people that are on the wall.’'),
(6, 12, 18, 26, 'And Eliakim the son of Hilkijah, and Shebnah and Joah said to Rab-shakeh, Speak, we pray thee, to thy servants in Syriac, for we understand it, and talk not with us in the Jewish [language] in the ears of the people that are on the wall.'),
(14, 12, 18, 26, 'And Eliakim son of Hilkiah saith—and Shebna, and Joah—to the chief of the butlers, ‘Speak, we pray thee, unto thy servants in Aramaean, for we are understanding, and do not speak with us in Jewish, in the ears of the people who are on the wall.’'),
(11, 12, 18, 26, 'And Eliakim son of Hilkiah, will say, and Shebna, and Joah, to Rabshakeh, Speak now to thy servants in Syriac; for we hear: and thou shalt not speak with us in Judaic in the ears of the people who are upon the wall.'),
(13, 12, 18, 26, 'Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh, “Please speak to your servants in the Syrian language; for we understand it. Don’t speak with us in the Jews’ language, in the hearing of the people who are on the wall.”'),
(10, 12, 18, 26, 'Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh, “Please speak to your servants in the Aramaic language; for we understand it. Do not speak with us in the Judean language, in the hearing of the people who are on the wall.”'),
(1, 12, 18, 26, 'Then Eliakim son of Hilkiah, along with Shebnah and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Do not speak with us in Hebrew in the hearing of the people on the wall.”'),
(5, 12, 18, 26, 'Then Eliakim, the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh: “We beseech you, that you may speak to us, your servants, in Syriac. For we understand that language to some extent. And do not speak to us in the Jews’ language, in the hearing of the people, who are upon the wall.”'),
(7, 12, 18, 26, 'Then Eliacim the son of Helcias, and Sobna, and Joahe said to Rabsaces: We pray thee speak to us thy servants in Syriac: for we understand that tongue: and speak not to us in the Jews’ language, in the hearing of the people that are upon the wall.'),
(4, 12, 18, 27, 'But Rabshakeh said to them, Has my master sent me to your master, and to you, to speak these words? has he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own urine with you?'),
(12, 12, 18, 27, 'But Rab-shakeh said to them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men who sit on the wall, that they may feed on their vilest excretions with you?'),
(3, 12, 18, 27, 'But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men that sit on the wall, to eat their own dung, and to drink their own water with you?'),
(8, 12, 18, 27, 'But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, to eat their own dung, and to drink their own water with you?'),
(9, 12, 18, 27, 'But Rab-shakeh said unto them: ‘Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men that sit on the wall, to eat their own dung, and to drink their own water with you?’'),
(6, 12, 18, 27, 'And Rab-shakeh said to them, Is it to thy master and to thee that my master sent me to speak these words? Is it not to the men that sit on the wall, that they may eat their own dung and drink their own urine with you?'),
(14, 12, 18, 27, 'And the chief of the butlers saith unto them, ‘For thy lord, and unto thee, hath my lord sent me to speak these words? is it not for the men, those sitting on the wall to eat their own dung and to drink their own water, with you?’'),
(11, 12, 18, 27, 'And Rabshakeh will say to them, To thy lord and to thee did my lord send me to speak these words? is it not to the men sitting upon the wall to eat their dung and to drink their piss with you?'),
(13, 12, 18, 27, 'But Rabshakeh said to them, “Has my master sent me to your master, and to you, to speak these words? Hasn’t he sent me to the men who sit on the wall, to eat their own dung, and to drink their own water with you?”'),
(10, 12, 18, 27, 'But Rabshakeh said to them, “Has my master sent me to your master, and to you, to speak these words? Hasn’t he sent me to the men who sit on the wall, to eat their own dung, and to drink their own water with you?”'),
(1, 12, 18, 27, 'But the Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?”'),
(5, 12, 18, 27, 'And Rabshakeh responded to them, saying: “Has my lord sent me to your lord and to you, so that I may speak these words, and not instead to the men who are sitting upon the wall, so that they may eat their own dung, and drink their own urine with you?”'),
(7, 12, 18, 27, 'And Rabsaces answered them, saying: Hath my master sent me to thy master and to thee, to speak these words, and not rather to the men that sit upon the wall, that they may eat their own dung, and drink their urine with you?'),
(4, 12, 18, 28, 'Then Rabshakeh stood and cried with a loud voice in the Jews’ language, and spoke, saying, Hear the word of the great king, the king of Assyria:'),
(12, 12, 18, 28, 'Then Rab-shakeh stood and cried with a loud voice in the Jews language, and spoke, saying, Hear the word of the great king, the king of Assyria:'),
(3, 12, 18, 28, 'Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and spake, saying, Hear ye the word of the great king, the king of Assyria.'),
(8, 12, 18, 28, 'Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and spake, saying, Hear ye the word of the great king, the king of Assyria.'),
(9, 12, 18, 28, 'Then Rab-shakeh stood, and cried with a loud voice in the Jews’ language, and spoke, saying: ‘Hear ye the word of the great king, the king of Assyria.'),
(6, 12, 18, 28, 'And Rab-shakeh stood and cried with a loud voice in the Jewish [language], and spoke and said, Hear the word of the great king, the king of Assyria!'),
(14, 12, 18, 28, 'And the chief of the butlers standeth and calleth with a great voice in Jewish, and speaketh and saith, ‘Hear ye a word of the great king, the king of Asshur:'),
(11, 12, 18, 28, 'And Rabshakeh will stand and call with a great voice in Judaic, and speak and say, Hear ye the words of the great king, the king of Assur:'),
(13, 12, 18, 28, 'Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and spoke, saying, “Hear the word of the great king, the king of Assyria.'),
(10, 12, 18, 28, 'Then Rabshakeh stood, and cried with a loud voice in the Judean language, and spoke, saying, “Hear the word of the great king, the king of Assyria.'),
(1, 12, 18, 28, 'Then the Rabshakeh stood and called out loudly in Hebrew: “Hear the word of the great king, the king of Assyria!'),
(5, 12, 18, 28, 'And so, Rabshakeh stood up, and he exclaimed in a great voice, in the Jews’ language, and he said: “Listen to the words of the great king, the king of the Assyrians.'),
(7, 12, 18, 28, 'Then Rabsaces stood, and cried out with a loud voice in the Jews’ language, and said: Hear the words of the great king, the king of the Assyrians.'),
(4, 12, 18, 29, 'Thus said the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:'),
(12, 12, 18, 29, 'Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:'),
(3, 12, 18, 29, 'Thus saith the king, Let not Hezekiah deceive you; for he will not be able to deliver you out of his hand:'),
(8, 12, 18, 29, 'Thus saith the king, Let not Hezekiah deceive you; for he shall not be able to deliver you out of his hand:'),
(9, 12, 18, 29, 'Thus saith the king: Let not Hezekiah beguile you; for he will not be able to deliver you out of his hand;'),
(6, 12, 18, 29, 'Thus says the king: Let not Hezekiah deceive you; for he will not be able to deliver you out of the [king’s] hand.'),
(14, 12, 18, 29, 'thus said the king, Let not Hezekiah lift you up, for he is not able to deliver you out of his hand;'),
(11, 12, 18, 29, 'Thus said the king, Hezekiah shall not be lifted up to you: for he shall not be able to deliver you from my hand:'),
(13, 12, 18, 29, 'Thus says the king, ‘Don’t let Hezekiah deceive you; for he will not be able to deliver you out of his hand.'),
(10, 12, 18, 29, 'Thus says the king, ‘Do not let Hezekiah deceive you; for he will not be able to deliver you out of my hand.'),
(1, 12, 18, 29, 'This is what the king says: Do not let Hezekiah deceive you; he cannot deliver you from my hand.'),
(5, 12, 18, 29, 'Thus says the king: Let not Hezekiah lead you astray. For he will not be able to rescue you from my hand.'),
(7, 12, 18, 29, 'Thus saith the king: Let not Ezechias deceive you: for he shall not be able to deliver you out of my hand.'),
(4, 12, 18, 30, 'Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.'),
(12, 12, 18, 30, 'Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.'),
(3, 12, 18, 30, 'neither let Hezekiah make you trust in Jehovah, saying, Jehovah will surely deliver us, and this city shall not be given into the hand of the king of Assyria.'),
(8, 12, 18, 30, 'neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be given into the hand of the king of Assyria.'),
(9, 12, 18, 30, 'neither let Hezekiah make you trust in the LORD, saying: The LORD will surely deliver us, and this city shall not be given into the hand of the king of Assyria.'),
(6, 12, 18, 30, 'Neither let Hezekiah make you rely upon Jehovah, saying, Jehovah will certainly deliver us, and this city shall not be given into the hand of the king of Assyria.'),
(14, 12, 18, 30, 'and let not Hezekiah make you trust unto Jehovah, saying, Jehovah doth certainly deliver us, and this city is not given into the hand of the king of Asshur.'),
(11, 12, 18, 30, 'And Hezekiah shall cause you to trust to Jehovah, saying, Delivering, Jehovah will deliver us, and this same city shall not be given into the hand of the king of Assur.'),
(13, 12, 18, 30, 'Neither let Hezekiah make you trust in Yahweh, saying, “Yahweh will surely deliver us, and this city shall not be given into the hand of the king of Assyria.”'),
(10, 12, 18, 30, 'Neither let Hezekiah make you trust in the LORD, saying, “The LORD will surely deliver us, and this city shall not be given into the hand of the king of Assyria.”'),
(1, 12, 18, 30, 'Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’'),
(5, 12, 18, 30, 'And do not let him give you faith in the Lord, saying: ‘The Lord will rescue and free us, and this city will not be delivered into the hand of the king of the Assyrians.’'),
(7, 12, 18, 30, 'Neither let him make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hand of the king of the Assyrians.'),
(4, 12, 18, 31, 'Listen not to Hezekiah: for thus said the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat you every man of his own vine, and every one of his fig tree, and drink you every one the waters of his cistern:'),
(12, 12, 18, 31, 'Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig-tree, and drink ye every one the waters of his cistern:'),
(3, 12, 18, 31, 'Hearken not to Hezekiah: for thus saith the king of Assyria, Make your peace with me, and come out to me; and eat ye every one of his vine, and every one of his fig-tree, and drink ye every one the waters of his own cistern;'),
(8, 12, 18, 31, 'Hearken not to Hezekiah: for thus saith the king of Assyria, Make your peace with me, and come out to me; and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;'),
(9, 12, 18, 31, 'Hearken not to Hezekiah; for thus saith the king of Assyria: Make your peace with me, and come out to me; and eat ye every one of his vine, and every one of his fig-tree, and drink ye every one the waters of his own cistern;'),
(6, 12, 18, 31, 'Hearken not to Hezekiah; for thus says the king of Assyria: Make peace with me, and come out to me; and eat every one of his vine and every one of his fig-tree, and drink every one the waters of his own cistern;'),
(14, 12, 18, 31, '‘Do not hearken unto Hezekiah, for thus said the king of Asshur, Make with me a blessing, and come out unto me, and eat ye each of his vine, and each of his fig-tree, and drink ye each the waters of his own well,'),
(11, 12, 18, 31, 'Ye shall not hear to Hezekiah: for thus said the king of Assur, Make me a gift, and come forth to me, and eat ye a man his vine and a man his fig tree, and drink ye a man water of his well,'),
(13, 12, 18, 31, 'Don’t listen to Hezekiah.’ For thus says the king of Assyria, ‘Make your peace with me, and come out to me; and everyone of you eat of his vine, and everyone of his fig tree, and everyone drink the waters of his own cistern;'),
(10, 12, 18, 31, 'Do not listen to Hezekiah.’ For thus says the king of Assyria, ‘Make your peace with me, and come out to me; and everyone of you eat of his vine, and everyone of his fig tree, and everyone drink the waters of his own cistern;'),
(1, 12, 18, 31, 'Do not listen to Hezekiah, for this is what the king of Assyria says: Make peace with me and come out to me. Then every one of you will eat from his own vine and his own fig tree and drink water from his own cistern,'),
(5, 12, 18, 31, 'Do not choose to listen to Hezekiah. For thus says the king of the Assyrians: Do with me what is for your own good, and come out to me. And each one of you will eat from his own vine, and from his own fig tree. And you shall drink water from your own wells,'),
(7, 12, 18, 31, 'Do not hearken to Ezechias. For thus saith the king of the Assyrians: Do with me that which is for your advantage, and come out to me: and every man of you shall eat of his own vineyard, and of his own fig tree: and you shall drink water of your own cisterns,'),
(4, 12, 18, 32, 'Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that you may live, and not die: and listen not to Hezekiah, when he persuades you, saying, The LORD will deliver us.'),
(12, 12, 18, 32, 'Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of olive-oil and of honey, that ye may live, and not die: and hearken not to Hezekiah, when he persuadeth you, saying, The LORD will deliver us.'),
(3, 12, 18, 32, 'until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive-trees and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, Jehovah will deliver us.'),
(8, 12, 18, 32, 'Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.'),
(9, 12, 18, 32, 'until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of olive-trees and of honey, that ye may live, and not die; and hearken not unto Hezekiah, when he persuadeth you, saying: The LORD will deliver us.'),
(6, 12, 18, 32, 'until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of olive-trees and of honey, that ye may live and not die; and hearken not to Hezekiah, when he persuades you, saying, Jehovah will deliver us.'),
(14, 12, 18, 32, 'till my coming in, and I have taken you unto a land like your own land, a land of corn and new wine, a land of bread and vineyards, a land of oil olive, and honey, and live, and die not; and do not hearken unto Hezekiah, when he persuadeth you, saying, Jehovah doth deliver us.'),
(11, 12, 18, 32, 'Till my coming and I took you to a land as your land, a land of grain and new wine, a land of bread and vineyards, a land of olive oil and honey; and live ye, and ye shall not die: and ye shall not hear to Hezekiah, for he will seduce you, saying, Jehovah will deliver us.'),
(13, 12, 18, 32, 'until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that you may live, and not die. Don’t listen to Hezekiah, when he persuades you, saying, “Yahweh will deliver us.”'),
(10, 12, 18, 32, 'until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that you may live, and not die. Do not listen to Hezekiah, when he persuades you, saying, “The LORD will deliver us.”'),
(1, 12, 18, 32, 'until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But do not listen to Hezekiah, for he misleads you when he says, ‘The LORD will deliver us.’'),
(5, 12, 18, 32, 'until I arrive and transfer you into a land, similar to your own land, a fruitful and fertile land of wine, a land of bread and vineyards, a land of olives and oil and honey. And you will live, and not die. Do not choose to listen to Hezekiah, who deceives you, saying: ‘The Lord will free us.’'),
(7, 12, 18, 32, 'Till I come, and take you away to a land, like to your own land, a fruitful land, and plentiful in wine, a land of bread and vineyards, a land of olives, and oil and honey, and you shall live, and not die. Hearken not to Ezechias, who deceiveth you, saying: The Lord will deliver us.'),
(4, 12, 18, 33, 'Has any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?'),
(12, 12, 18, 33, 'Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?'),
(3, 12, 18, 33, 'Hath any of the gods of the nations ever delivered his land out of the hand of the king of Assyria?'),
(8, 12, 18, 33, 'Hath any of the gods of the nations ever delivered his land out of the hand of the king of Assyria?'),
(9, 12, 18, 33, 'Hath any of the gods of the nations ever delivered his land out of the hand of the king of Assyria?'),
(6, 12, 18, 33, 'Have any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?'),
(14, 12, 18, 33, '‘Have the gods of the nations delivered at all each his land out of the hand of the king of Asshur?'),
(11, 12, 18, 33, 'Delivering, did the gods of the nations deliver each his hand out of the hand of the king of Assur?'),
(13, 12, 18, 33, 'Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria?'),
(10, 12, 18, 33, 'Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria?'),
(1, 12, 18, 33, 'Has the god of any nation ever delivered his land from the hand of the king of Assyria?'),
(5, 12, 18, 33, 'Have any of the gods of the nations freed their land from the hand of the king of Assyria?'),
(7, 12, 18, 33, 'Have any of the gods of the nations delivered their land from the hand of the king of Assyria?'),
(4, 12, 18, 34, 'Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of my hand?'),
(12, 12, 18, 34, 'Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of my hand?'),
(3, 12, 18, 34, 'Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, of Hena, and Ivvah? have they delivered Samaria out of my hand?'),
(8, 12, 18, 34, 'Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, of Hena, and Ivvah? have they delivered Samaria out of my hand?'),
(9, 12, 18, 34, 'Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, of Hena, and Ivvah? have they delivered Samaria out of my hand?'),
(6, 12, 18, 34, 'Where are the gods of Hamath and of Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? and have they delivered Samaria out of my hand?'),
(14, 12, 18, 34, 'Where are the gods of Hamath and Arpad? where the gods of Sepharvaim, Hena, and Ivvah, that they have delivered Samaria out of my hand?'),
(11, 12, 18, 34, 'Where the gods of Hamath and Arpad? where the gods of Sepharvaim, Hena, and Ivah? for did they deliver Shomemn out of my hand?'),
(13, 12, 18, 34, 'Where are the gods of Hamath, and of Arpad? Where are the gods of Sepharvaim, of Hena, and Ivvah? Have they delivered Samaria out of my hand?'),
(10, 12, 18, 34, 'Where are the gods of Hamath, and of Arpad? Where are the gods of Sepharvaim, of Hena, and Ivvah? Have they delivered Samaria out of my hand?'),
(1, 12, 18, 34, 'Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria from my hand?'),
(5, 12, 18, 34, 'Where is the god of Hamath, and of Arpad? Where is the god of Sepharvaim, of Hena, and of Avva? Have they freed Samaria from my hand?'),
(7, 12, 18, 34, 'Where is the god of Emath, end of Arphad? where is the god of Sepharvaim, of Ana, and of Ava? have they delivered Samaria out of my hand?'),
(4, 12, 18, 35, 'Who are they among all the gods of the countries, that have delivered their country out of my hand, that the LORD should deliver Jerusalem out of my hand?'),
(12, 12, 18, 35, 'Who are they among all the gods of the countries, that have delivered their country out of my hand, that the LORD should deliver Jerusalem out of my hand?'),
(3, 12, 18, 35, 'Who are they among all the gods of the countries, that have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?'),
(8, 12, 18, 35, 'Who are they among all the gods of the countries, that have delivered their country out of my hand, that the LORD should deliver Jerusalem out of my hand?'),
(9, 12, 18, 35, 'Who are they among all the gods of the countries, that have delivered their country out of my hand, that the LORD should deliver Jerusalem out of my hand?’'),
(6, 12, 18, 35, 'Which are they among all the gods of the countries, who have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?'),
(14, 12, 18, 35, 'Who are they among all the gods of the lands that have delivered their land out of my hand, that Jehovah doth deliver Jerusalem out of my hand?’'),
(11, 12, 18, 35, 'Who of all the gods of the lands who delivered their land out of my hand, that Jehovah shall deliver Jerusalem out of my hand?'),
(13, 12, 18, 35, 'Who are they among all the gods of the countries, that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?’”'),
(10, 12, 18, 35, 'Who are they among all the gods of the countries, that have delivered their country out of my hand, that the LORD should deliver Jerusalem out of my hand?’”'),
(1, 12, 18, 35, 'Who among all the gods of these lands has delivered his land from my hand? How then can the LORD deliver Jerusalem from my hand?”'),
(5, 12, 18, 35, 'Which ones among all the gods of the lands have rescued their region from my hand, so that the Lord would be able to rescue Jerusalem from my hand?”'),
(7, 12, 18, 35, 'Who are they among all the gods of the nations, that have delivered their country out of my hand, that the Lord may deliver Jerusalem out of my hand?'),
(4, 12, 18, 36, 'But the people held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.'),
(12, 12, 18, 36, 'But the people held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.'),
(3, 12, 18, 36, 'But the people held their peace, and answered him not a word; for the king’s commandment was, saying, Answer him not.'),
(8, 12, 18, 36, 'But the people held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.'),
(9, 12, 18, 36, 'But the people held their peace, and answered him not a word; for the king’s commandment was, saying: ‘Answer him not.’'),
(6, 12, 18, 36, 'But the people were silent and answered him not a word; for the king’s command was, saying, Answer him not.'),
(14, 12, 18, 36, 'And the people have kept silent, and have not answered him a word, for the command of the king is, saying, ‘Do not answer him.’'),
(11, 12, 18, 36, 'And the people were silent and answered him not a word: for it was the command of the king, saying, Ye shall not answer.'),
(13, 12, 18, 36, 'But the people held their peace, and answered him not a word; for the king’s commandment was, “Don’t answer him.”'),
(10, 12, 18, 36, 'But the people held their peace, and answered him not a word; for the king’s commandment was, “Do not answer him.”'),
(1, 12, 18, 36, 'But the people remained silent and did not answer a word, for Hezekiah had commanded, “Do not answer him.”'),
(5, 12, 18, 36, 'But the people were silent, and they did not respond at all to him. For indeed, they had received an instruction from the king that they should not respond to him.'),
(7, 12, 18, 36, 'But the people held their peace, and answered him not a word: for they had received commandment from the king that they should not answer him.'),
(4, 12, 18, 37, 'Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.'),
(12, 12, 18, 37, 'Then came Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rab-shakeh.'),
(3, 12, 18, 37, 'Then came Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.'),
(8, 12, 18, 37, 'Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah, with their clothes rent, and told him the words of Rabshakeh.'),
(9, 12, 18, 37, 'Then came Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rab-shakeh.'),
(6, 12, 18, 37, 'And Eliakim the son of Hilkijah, who was over the household, and Shebna the scribe, and Joah the son of Asaph, the chronicler, came to Hezekiah with their garments rent, and told him the words of Rab-shakeh.'),
(14, 12, 18, 37, 'And Eliakim son of Hilkiah, who is over the house, cometh in, and Shebna the scribe, and Joah son of Asaph the remembrancer, unto Hezekiah, with rent garments, and they declare to him the words of the chief of the butlers.'),
(11, 12, 18, 37, 'And there came Eliakim, son of Hilkiah, who was over the house, and Shebna the scribe, and Joah son of Asaph reminding, to Hezekiah, their garments rent; and they will announce to him the words of Rabshakeh.'),
(13, 12, 18, 37, 'Then Eliakim the son of Hilkiah, who was over the household, came with Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes torn, and told him the words of Rabshakeh.'),
(10, 12, 18, 37, 'Then Eliakim the son of Hilkiah, who was over the household, came with Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes torn, and told him the words of Rabshakeh.'),
(1, 12, 18, 37, 'Then Hilkiah’s son Eliakim the palace administrator, Shebna the scribe, and Asaph’s son Joah the recorder came to Hezekiah with their clothes torn, and they relayed to him the words of the Rabshakeh.'),
(5, 12, 18, 37, 'And Eliakim, the son of Hilkiah, the first ruler of the house, and Shebnah, the scribe, and Joah, the son of Asaph, the keeper of records, went to Hezekiah with their garments torn. And they reported to him the words of Rabshakeh.'),
(7, 12, 18, 37, 'And Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, came to Ezechias, with their garments rent, and told him the words of Rabsaces.'),
(4, 12, 19, 1, 'And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.'),
(12, 12, 19, 1, 'And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.'),
(3, 12, 19, 1, 'And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of Jehovah.'),
(8, 12, 19, 1, 'And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.'),
(9, 12, 19, 1, 'And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.'),
(6, 12, 19, 1, 'And it came to pass when king Hezekiah heard [it], that he rent his garments, and covered himself with sackcloth, and went into the house of Jehovah.'),
(14, 12, 19, 1, 'And it cometh to pass, at king Hezekiah’s hearing, that he rendeth his garments, and covereth himself with sackcloth, and entereth the house of Jehovah,'),
(11, 12, 19, 1, 'And it will be when King Hezekiah heard and he will rend his garments and cover himself with sackcloth, and go into the house of Jehovah.'),
(13, 12, 19, 1, 'It happened, when king Hezekiah heard it, that he tore his clothes, and covered himself with sackcloth, and went into the house of Yahweh.'),
(10, 12, 19, 1, 'It happened, when king Hezekiah heard it, that he tore his clothes, and covered himself with sackcloth, and went into the house of the LORD.'),
(1, 12, 19, 1, 'On hearing this report, King Hezekiah tore his clothes, put on sackcloth, and entered the house of the LORD.'),
(5, 12, 19, 1, 'And when king Hezekiah had heard this, he tore his garments, and he covered himself with sackcloth, and he entered the house of the Lord.'),
(7, 12, 19, 1, 'And when king Ezechias heard these words, he rent his garments, and covered himself with sackcloth, and went into the house of the Lord.'),
(4, 12, 19, 2, 'And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.'),
(12, 12, 19, 2, 'And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.'),
(3, 12, 19, 2, 'And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz.'),
(8, 12, 19, 2, 'And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet, the son of Amoz.'),
(9, 12, 19, 2, 'And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz.'),
(6, 12, 19, 2, 'And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to the prophet Isaiah the son of Amoz.'),
(14, 12, 19, 2, 'and sendeth Eliakim, who is over the house, and Shebna the scribe, and the elders of the priests, covering themselves with sackcloth, unto Isaiah the prophet, son of Amoz,'),
(11, 12, 19, 2, 'And he will send Eliakim who was over the house, and Shebna the scribe, and the old men of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amos.'),
(13, 12, 19, 2, 'He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.'),
(10, 12, 19, 2, 'He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.'),
(1, 12, 19, 2, 'And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz'),
(5, 12, 19, 2, 'And he sent Eliakim, the first ruler of the house, and Shebnah, the scribe, and the elders from the priests, covered with sackcloth, to the prophet Isaiah, the son of Amoz.'),
(7, 12, 19, 2, 'And he sent Eliacim, who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloths, to Isaias the prophet the son of Amos,'),
(4, 12, 19, 3, 'And they said to him, Thus said Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy; for the children are come to the birth, and there is not strength to bring forth.'),
(12, 12, 19, 3, 'And they said to him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children have come to the birth, and there is not strength to bring forth.'),
(3, 12, 19, 3, 'And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.'),
(8, 12, 19, 3, 'And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely: for the children are come to the birth, and there is not strength to bring forth.'),
(9, 12, 19, 3, 'And they said unto him: ‘Thus saith Hezekiah: This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.'),
(6, 12, 19, 3, 'And they said to him, Thus says Hezekiah: This day is a day of trouble and of rebuke and of reviling; for the children are come to the birth, and there is not strength to bring forth.'),
(14, 12, 19, 3, 'and they say unto him, ‘Thus said Hezekiah—A day of distress, and rebuke, and despising is this day; for come have sons unto the birth, and power there is not to bring forth.'),
(11, 12, 19, 3, 'And they will say to him, Thus said Hezekiah, A day of straits and chastisement and reproach this day: for the sons came to the breaking forth, and no strength to her bringing forth.'),
(13, 12, 19, 3, 'They said to him, “Thus says Hezekiah, ‘This day is a day of trouble, of rebuke, and of rejection; for the children have come to the point of birth, and there is no strength to deliver them.'),
(10, 12, 19, 3, 'They said to him, “Thus says Hezekiah, ‘This day is a day of trouble, of rebuke, and of rejection; for the children have come to the point of birth, and there is no strength to deliver them.'),
(1, 12, 19, 3, 'to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.'),
(5, 12, 19, 3, 'And they said to him: “Thus says Hezekiah: This day is a day of tribulation, and of rebuke, and of blasphemy. The sons are ready to be born, but the woman in labor does not have the strength.'),
(7, 12, 19, 3, 'And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: the children are come to the birth, and the woman in travail hath not strength.'),
(4, 12, 19, 4, 'It may be the LORD your God will hear all the words of Rabshakeh, whom the king of Assyria his master has sent to reproach the living God; and will reprove the words which the LORD your God has heard: why lift up your prayer for the remnant that are left.'),
(12, 12, 19, 4, 'It may be the LORD thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.'),
(3, 12, 19, 4, 'It may be Jehovah thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.'),
(8, 12, 19, 4, 'It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will rebuke the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.'),
(9, 12, 19, 4, 'It may be the LORD thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to taunt the living God, and will rebuke the words which the LORD thy God hath heard; wherefore make prayer for the remnant that is left.’'),
(6, 12, 19, 4, 'It may be Jehovah thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master has sent to reproach the living God; and will rebuke the words which Jehovah thy God has heard. Therefore lift up a prayer for the remnant that is left.'),
(14, 12, 19, 4, '‘It may be Jehovah thy God doth hear all the words of the chief of the butlers with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.’'),
(11, 12, 19, 4, 'Perhaps Jehovah thy God will hear all the words of Rabshakeh which the king of Assur his lord sent him to reproach the living God; and he will decide upon the words which Jehovah thy God beard: and lift thou up a prayer for the remnant being found.'),
(13, 12, 19, 4, 'It may be Yahweh your God will hear all the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.’”'),
(10, 12, 19, 4, 'It may be the LORD your God will hear all the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which the LORD your God has heard. Therefore lift up your prayer for the remnant that is left.’”'),
(1, 12, 19, 4, 'Perhaps the LORD your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.”'),
(5, 12, 19, 4, 'Perhaps the Lord, your God, may hear all the words of Rabshakeh, whom the king of the Assyrians, his lord, sent so that he would reproach the living God, and rebuke with words, which the Lord, your God, has heard. And so, offer a prayer on behalf of the remnant that has been found.”'),
(7, 12, 19, 4, 'It may be the Lord thy God will hear all the words of Rabsaces, whom the king of the Assyrians his master hath sent to reproach the living God, and to reprove with words, which the Lord thy God hath heard: and do thou offer prayer for the remnants that are found.'),
(4, 12, 19, 5, 'So the servants of king Hezekiah came to Isaiah.'),
(12, 12, 19, 5, 'So the servants of king Hezekiah came to Isaiah.'),
(3, 12, 19, 5, 'So the servants of king Hezekiah came to Isaiah.'),
(8, 12, 19, 5, 'So the servants of king Hezekiah came to Isaiah.'),
(9, 12, 19, 5, 'So the servants of king Hezekiah came to Isaiah.'),
(6, 12, 19, 5, 'And the servants of king Hezekiah came to Isaiah.'),
(14, 12, 19, 5, 'And the servants of king Hezekiah come in unto Isaiah,'),
(11, 12, 19, 5, 'And the servants of the king Hezekiah will come to Isaiah.'),
(13, 12, 19, 5, 'So the servants of king Hezekiah came to Isaiah.'),
(10, 12, 19, 5, 'So the servants of king Hezekiah came to Isaiah.'),
(1, 12, 19, 5, 'So the servants of King Hezekiah went to Isaiah,'),
(5, 12, 19, 5, 'And the servants of king Hezekiah went to Isaiah.'),
(7, 12, 19, 5, 'So the servants of king Ezechias came to Isaias.'),
(4, 12, 19, 6, 'And Isaiah said to them, Thus shall you say to your master, Thus said the LORD, Be not afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed me.'),
(12, 12, 19, 6, 'And Isaiah said to them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.'),
(3, 12, 19, 6, 'And Isaiah said unto them, Thus shall ye say to your master, Thus saith Jehovah, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.'),
(8, 12, 19, 6, 'And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.'),
(9, 12, 19, 6, 'And Isaiah said unto them: ‘Thus shall ye say to your master: Thus saith the LORD: Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed Me.'),
(6, 12, 19, 6, 'And Isaiah said to them, Thus shall ye say to your master: Thus saith Jehovah: Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.'),
(14, 12, 19, 6, 'and Isaiah saith to them, ‘Thus do ye say unto your lord: Thus said Jehovah, Be not afraid because of the words that thou hast heard, with which the servants of the king of Asshur have reviled Me.'),
(11, 12, 19, 6, 'And Isaiah will say to them, Thus shall ye say to your lord, Thus said Jehovah, Thou shalt not be afraid from before the words which thou heardest with which the boys of the king of Assur reviled me.'),
(13, 12, 19, 6, 'Isaiah said to them, “Thus you shall tell your master, ‘Thus says Yahweh, “Don’t be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.'),
(10, 12, 19, 6, 'Isaiah said to them, “Thus you shall tell your master, ‘Thus says the LORD, “Do not be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.'),
(1, 12, 19, 6, 'who replied, “Tell your master that this is what the LORD says: ‘Do not be afraid of the words you have heard, with which the servants of the king of Assyria have blasphemed Me.'),
(5, 12, 19, 6, 'And Isaiah said to them: “So shall you say to your lord. Thus says the Lord: Do not be afraid before the face of the words that you have heard, by which the servants of the king of the Assyrians have blasphemed me.'),
(7, 12, 19, 6, 'And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid for the words which thou hast heard, with which the servants of the king of the Assyrians have blasphemed me.'),
(4, 12, 19, 7, 'Behold, I will send a blast on him, and he shall hear a rumor, and shall return to his own land; and I will cause him to fall by the sword in his own land.'),
(12, 12, 19, 7, 'Behold, I will send a blast upon him, and he shall hear a rumor, and shall return to his own land; and I will cause him to fall by the sword in his own land.'),
(3, 12, 19, 7, 'Behold, I will put a spirit in him, and he shall hear tidings, and shall return to his own land; and I will cause him to fall by the sword in his own land.'),
(8, 12, 19, 7, 'Behold, I will put a spirit in him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.'),
(9, 12, 19, 7, 'Behold, I will put a spirit in him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.’'),
(6, 12, 19, 7, 'Behold, I will put a spirit into him, and he shall hear tidings, and shall return to his own land; and I will make him to fall by the sword in his own land.'),
(14, 12, 19, 7, 'Lo, I am giving in him a spirit, and he hath heard a report, and hath turned back to his land, and I have caused him to fall by the sword in his land.’'),
(11, 12, 19, 7, 'Behold me giving upon him a spirit, and he heard a hearing, and he turned back to his land; and I caused him to fall by the sword in his land.'),
(13, 12, 19, 7, 'Behold, I will put a spirit in him, and he will hear news, and will return to his own land. I will cause him to fall by the sword in his own land.”’”'),
(10, 12, 19, 7, 'Look, I will put a spirit in him, and he will hear news, and will return to his own land. I will cause him to fall by the sword in his own land.”’”'),
(1, 12, 19, 7, 'Behold, I will put a spirit in him so that he will hear a rumor and return to his own land, where I will cause him to fall by the sword.’”'),
(5, 12, 19, 7, 'Behold, I will send a spirit to him, and he will hear a report, and he will return to his own land. And I will bring him down by the sword in his own land.”'),
(7, 12, 19, 7, 'Behold I will send a spirit upon him, and he shall hear a message, and shall return into his own country, and I will make him fall by the sword in his own country.'),
(4, 12, 19, 8, 'So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.'),
(12, 12, 19, 8, 'So Rab-shakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he had departed from Lachish.'),
(3, 12, 19, 8, 'So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.'),
(8, 12, 19, 8, 'So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.'),
(9, 12, 19, 8, 'So Rab-shakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.'),
(6, 12, 19, 8, 'And Rab-shakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he had departed from Lachish.'),
(14, 12, 19, 8, 'And the chief of the butlers turneth back and findeth the king of Asshur fighting against Libnah, for he hath heard that he hath journeyed from Lachish.'),
(11, 12, 19, 8, 'And Rabshakeh will turn back and find the king of Assur warring against Libnah: for he heard that he removed from Lachish.'),
(13, 12, 19, 8, 'So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he had departed from Lachish.'),
(10, 12, 19, 8, 'So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he had departed from Lachish.'),
(1, 12, 19, 8, 'When the Rabshakeh heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.'),
(5, 12, 19, 8, 'Then Rabshakeh returned, and he found the king of the Assyrians fighting against Libnah. For he had heard that he had withdrawn from Lachish.'),
(7, 12, 19, 8, 'And Rabsaces returned, and found the king of the Assyrians besieging Lobna: for he had heard that he was departed from Lachis.'),
(4, 12, 19, 9, 'And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against you: he sent messengers again to Hezekiah, saying,'),
(12, 12, 19, 9, 'And when he heard it said of Tirhakah king of Cush, Behold, he hath come out to fight against thee: he sent messengers again to Hezekiah, saying,'),
(3, 12, 19, 9, 'And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee, he sent messengers again unto Hezekiah, saying,'),
(8, 12, 19, 9, 'And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,'),
(9, 12, 19, 9, 'And when he heard say of Tirhakah king of Ethiopia: ‘Behold, he is come out to fight against thee’; he sent messengers again unto Hezekiah, saying:'),
(6, 12, 19, 9, 'And he heard say of Tirhakah king of Ethiopia, Behold, he has come forth to make war with thee. And he sent messengers again to Hezekiah, saying,'),
(14, 12, 19, 9, 'And he heareth concerning Tirhakah king of Cush, saying, ‘Lo, he hath come out to fight with thee;’ and he turneth and sendeth messengers unto Hezekiah, saying,'),
(11, 12, 19, 9, 'And he will hear Tirhakah king of Cush, saying, Behold, he came forth to war with thee: and he will turn back and send messengers to Hezekiah, saying,'),
(13, 12, 19, 9, 'When he heard it said of Tirhakah king of Ethiopia, “Behold, he has come out to fight against you, he sent messengers again to Hezekiah, saying,'),
(10, 12, 19, 9, 'When he heard it said of Tirhakah king of Ethiopia, “Look, he has come out to fight against you,” he sent messengers again to Hezekiah, saying,'),
(1, 12, 19, 9, 'Now Sennacherib had been warned about Tirhakah king of Cush: “Look, he has set out to fight against you.” So Sennacherib again sent messengers to Hezekiah, saying,'),
(5, 12, 19, 9, 'And when he had heard from Tirhakah, the king of Ethiopia, saying, “Behold, he has gone out so that he may fight against you,” and when he went forth against him, he sent messengers to Hezekiah, saying:'),
(7, 12, 19, 9, 'And when he heard of Theraca king of Ethiopia: Behold, he is come out to fight with thee: and was going against him, he sent messengers to Ezechias, saying:'),
(4, 12, 19, 10, 'Thus shall you speak to Hezekiah king of Judah, saying, Let not your God in whom you trust deceive you, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.'),
(12, 12, 19, 10, 'Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.'),
(3, 12, 19, 10, 'Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.'),
(8, 12, 19, 10, 'Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.'),
(9, 12, 19, 10, 'Thus shall ye speak to Hezekiah king of Judah, saying: Let not thy God in whom thou trustest beguile thee, saying: Jerusalem shall not be given into the hand of the king of Assyria.'),
(6, 12, 19, 10, 'Thus shall ye speak to Hezekiah king of Judah saying: Let not thy God, upon whom thou reliest, deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.'),
(14, 12, 19, 10, '‘Thus do ye speak unto Hezekiah king of Judah, saying, Let not thy God lift thee up in whom thou art trusting, saying, Jerusalem is not given into the hand of the king of Asshur.'),
(11, 12, 19, 10, 'Thus shall ye say to Hezekiah king of Judah, saying, Thy God will not lift thee up whom thou trustest in him, saying, Jerusalem shall not be given into the hand of the king of Assur.'),
(13, 12, 19, 10, '‘Thus you shall speak to Hezekiah king of Judah, saying, “Don’t let your God in whom you trust deceive you, saying, Jerusalem will not be given into the hand of the king of Assyria.'),
(10, 12, 19, 10, '‘Thus you shall speak to Hezekiah king of Judah, saying, “Do not let your God in whom you trust deceive you, saying, Jerusalem will not be given into the hand of the king of Assyria.'),
(1, 12, 19, 10, '“Give this message to Hezekiah king of Judah: ‘Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of Assyria.'),
(5, 12, 19, 10, '“So shall you say to Hezekiah, the king of Judah: Let not your God, in whom you trust, lead you astray. And you should not say, ‘Jerusalem will not be delivered into the hands of the king of the Assyrians.’'),
(7, 12, 19, 10, 'Thus shall you say to Ezechias king of Juda: Let not thy God deceive thee, in whom thou trustest: and do not say: Jerusalem shall not be delivered into the hands of the king of the Assyrians.'),
(4, 12, 19, 11, 'Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly: and shall you be delivered?'),
(12, 12, 19, 11, 'Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?'),
(3, 12, 19, 11, 'Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?'),
(8, 12, 19, 11, 'Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?'),
(9, 12, 19, 11, 'Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly; and shalt thou be delivered?'),
(6, 12, 19, 11, 'Behold, thou hast heard what the kings of Assyria have done to all countries, destroying them utterly; and shalt thou be delivered?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 12, 19, 11, 'Lo, thou hast heard that which the kings of Asshur have done to all the lands—to devote them; and thou art delivered!'),
(11, 12, 19, 11, 'Behold, thou heardest what the kings of Assur did to all lands to destroy them: and shalt thou be delivered?'),
(13, 12, 19, 11, 'Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly. Will you be delivered?'),
(10, 12, 19, 11, 'Look, you have heard what the kings of Assyria have done to all lands, by destroying them utterly. Will you be delivered?'),
(1, 12, 19, 11, 'Surely you have heard what the kings of Assyria have done to all the other countries, devoting them to destruction. Will you then be spared?'),
(5, 12, 19, 11, 'For you yourself have heard what the kings of the Assyrians have done to all the lands, the manner in which they have laid waste to them. Therefore, how would you alone be able to be freed?'),
(7, 12, 19, 11, 'Behold thou hast heard what the kings of the Assyrians have done to all countries, how they have laid them waste: and canst thou alone be delivered?'),
(4, 12, 19, 12, 'Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?'),
(12, 12, 19, 12, 'Have the gods of the nations delivered them which my fathers have destroyed; as Gozan and Haran, and Rezeph, and the children of Eden who were in Thelasar?'),
(3, 12, 19, 12, 'Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?'),
(8, 12, 19, 12, 'Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Edom which were in Telassar?'),
(9, 12, 19, 12, 'Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?'),
(6, 12, 19, 12, 'Have the gods of the nations which my fathers have destroyed delivered them: Gozan, and Haran, and Rezeph, and the children of Eden that were in Thelassar?'),
(14, 12, 19, 12, 'did the gods of the nations deliver them whom my fathers destroyed—Gozan, and Haran, and Rezeph, and the sons of Eden, who are in Thelassar?'),
(11, 12, 19, 12, 'Did the gods of the nations deliver them which my fathers destroyed Gozan and Haran and Rezeph and the sons of Eden who were in Thelasar?'),
(13, 12, 19, 12, 'Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?'),
(10, 12, 19, 12, 'Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the people of Eden that were in Telassar?'),
(1, 12, 19, 12, 'Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?'),
(5, 12, 19, 12, 'Have the gods of the nations freed any of those whom my fathers have destroyed, such as Gozan, and Haran, and Rezeph, and the sons of Eden, who were at Telassar?'),
(7, 12, 19, 12, 'Have the gods of the nations delivered any of them, whom my fathers have destroyed, to wit, Gozan, and Haran, and Reseph, and the children of Eden that were in Thelassar?'),
(4, 12, 19, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?'),
(12, 12, 19, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?'),
(3, 12, 19, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?'),
(8, 12, 19, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?'),
(9, 12, 19, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?’'),
(6, 12, 19, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?'),
(14, 12, 19, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivvah?’'),
(11, 12, 19, 13, 'Where the king of Hamath, and the king of Arpad, and the king to the city of Sepharvaim, Hena and Ivah?'),
(13, 12, 19, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?”’”'),
(10, 12, 19, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?”’”'),
(1, 12, 19, 13, 'Where are the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah?’”'),
(5, 12, 19, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, and of Hena, and of Avva?”'),
(7, 12, 19, 13, 'Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana and of Ava?'),
(4, 12, 19, 14, 'And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.'),
(12, 12, 19, 14, 'And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.'),
(3, 12, 19, 14, 'And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of Jehovah, and spread it before Jehovah.'),
(8, 12, 19, 14, 'And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.'),
(9, 12, 19, 14, 'And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of the LORD, and spread it before the LORD.'),
(6, 12, 19, 14, 'And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up into the house of Jehovah, and spread it before Jehovah.'),
(14, 12, 19, 14, 'And Hezekiah taketh the letters out of the hand of the messengers, and readeth them, and goeth up to the house of Jehovah, and Hezekiah spreadeth it before Jehovah.'),
(11, 12, 19, 14, 'And Hezekiah will receive the letters from the hand of the messengers, and read them: and he will go up to the house of Jehovah, and Hezekiah will spread it out before Jehovah.'),
(13, 12, 19, 14, 'Hezekiah received the letter from the hand of the messengers, and read it. Then Hezekiah went up to the house of Yahweh, and spread it before Yahweh.'),
(10, 12, 19, 14, 'Hezekiah received the letter from the hand of the messengers, and read it. Then Hezekiah went up to the house of the LORD, and spread it before the LORD.'),
(1, 12, 19, 14, 'So Hezekiah received the letter from the messengers, read it, and went up to the house of the LORD and spread it out before the LORD.'),
(5, 12, 19, 14, 'And so, when Hezekiah had received the letter from the hand of the messengers, and had read it, he ascended to the house of the Lord, and he spread it out before the Lord.'),
(7, 12, 19, 14, 'And when Ezechias had received the letter of the hand of the messengers, and had read it, he went up to the house of the Lord, and spread it before the Lord,'),
(4, 12, 19, 15, 'And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwell between the cherubim, you are the God, even you alone, of all the kingdoms of the earth; you have made heaven and earth.'),
(12, 12, 19, 15, 'And Hezekiah prayed before the LORD, and said, O LORD God of Israel, who dwellest between the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.'),
(3, 12, 19, 15, 'And Hezekiah prayed before Jehovah, and said, O Jehovah, the God of Israel, that sittest above the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.'),
(8, 12, 19, 15, 'And Hezekiah prayed before the LORD, and said, O LORD, the God of Israel, that sittest upon the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.'),
(9, 12, 19, 15, 'And Hezekiah prayed before the LORD, and said: ‘O LORD, the God of Israel, that sittest upon the cherubim, Thou art the God, even Thou alone, of all the kingdoms of the earth; Thou hast made heaven and earth.'),
(6, 12, 19, 15, 'And Hezekiah prayed before Jehovah and said, Jehovah, God of Israel, who sittest [between] the cherubim, thou, the Same, thou alone art the God of all the kingdoms of the earth: thou hast made the heavens and the earth.'),
(14, 12, 19, 15, 'And Hezekiah prayeth before Jehovah, and saith, ‘O Jehovah, God of Israel, inhabiting the cherubs, Thou art God Himself—Thyself alone—to all the kingdoms of the earth: Thou hast made the heavens and the earth.'),
(11, 12, 19, 15, 'And Hezekiah will pray before Jehovah, and say, O Jehovah God of Israel, dwelling upon the cherubim; thou God himself alone to all the kingdoms of the earth; thou madest the heavens and the earth.'),
(13, 12, 19, 15, 'Hezekiah prayed before Yahweh, and said, “Yahweh, the God of Israel, who sit above the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth.'),
(10, 12, 19, 15, 'Hezekiah prayed before the LORD, and said, “The LORD, the God of Israel, who sit above the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth.'),
(1, 12, 19, 15, 'And Hezekiah prayed before the LORD: “O LORD, God of Israel, enthroned between the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth.'),
(5, 12, 19, 15, 'And he prayed in his sight, saying: “O Lord, God of Israel, who sits upon the cherubim, you alone are God, over all the kings of the earth. You made heaven and earth.'),
(7, 12, 19, 15, 'And he prayed in his sight, saying: O Lord God of Israel, who sitteth upon the cherubims, thou alone art the God of all the kings of the earth: thou madest heaven and earth:'),
(4, 12, 19, 16, 'LORD, bow down your ear, and hear: open, LORD, your eyes, and see: and hear the words of Sennacherib, which has sent him to reproach the living God.'),
(12, 12, 19, 16, 'LORD, bow down thy ear, and hear: open, LORD, thy eyes, and see: and hear the words of Sennacherib, who hath sent him to reproach the living God.'),
(3, 12, 19, 16, 'Incline thine ear, O Jehovah, and hear; open thine eyes, O Jehovah, and see; and hear the words of Sennacherib, wherewith he hath sent him to defy the living God.'),
(8, 12, 19, 16, 'Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear the words of Sennacherib, wherewith he hath sent him to reproach the living God.'),
(9, 12, 19, 16, 'Incline Thine ear, O LORD, and hear; open Thine eyes, O LORD, and see; and hear the words of Sennacherib, wherewith he hath sent him to taunt the living God.'),
(6, 12, 19, 16, 'Incline thine ear, Jehovah, and hear; open, Jehovah, thine eyes, and see; and hear the words of Sennacherib, who hath sent him to reproach the living God.'),
(14, 12, 19, 16, 'Incline, O Jehovah, Thine ear, and hear; open, O Jehovah, Thine eyes, and see; and hear Thou the words of Sennacherib with which he hath sent him to reproach the living God.'),
(11, 12, 19, 16, 'O Jehovah, incline thine ear and hear; O Jehovah open thine eyes and see: and hear the words of Senherib, which sent him to reproach the living God.'),
(13, 12, 19, 16, 'Incline your ear, Yahweh, and hear. Open your eyes, Yahweh, and see. Hear the words of Sennacherib, with which he has sent to defy the living God.'),
(10, 12, 19, 16, 'Incline your ear, LORD, and hear. Open your eyes, LORD, and see. Hear the words of Sennacherib, with which he has sent to defy the living God.'),
(1, 12, 19, 16, 'Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to the words that Sennacherib has sent to defy the living God.'),
(5, 12, 19, 16, 'Incline your ear, and listen. Open your eyes, O Lord, and see. And hear all the words of Sennacherib, who sent so that he might reproach the living God before us.'),
(7, 12, 19, 16, 'Incline thy ear, and hear: open, O Lord, thy eyes, and see: and hear all the words of Sennacherib, who hath sent to upbraid unto us the living God.'),
(4, 12, 19, 17, 'Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands,'),
(12, 12, 19, 17, 'Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands,'),
(3, 12, 19, 17, 'Of a truth, Jehovah, the kings of Assyria have laid waste the nations and their lands,'),
(8, 12, 19, 17, 'Of a truth, LORD, the kings of Assyria have laid waste the nations and their lands,'),
(9, 12, 19, 17, 'Of a truth, LORD, the kings of Assyria have laid waste the nations and their lands,'),
(6, 12, 19, 17, 'Of a truth, Jehovah, the kings of Assyria have laid waste the nations and their lands,'),
(14, 12, 19, 17, '‘Truly, O Jehovah, kings of Asshur have laid waste the nations, and their land,'),
(11, 12, 19, 17, 'Indeed, O Jehovah, the kings of Assur laid waste the nations and their land.'),
(13, 12, 19, 17, 'Truly, Yahweh, the kings of Assyria have laid waste the nations and their lands,'),
(10, 12, 19, 17, 'Truly, LORD, the kings of Assyria have laid waste the nations and their lands,'),
(1, 12, 19, 17, 'Truly, O LORD, the kings of Assyria have laid waste these nations and their lands.'),
(5, 12, 19, 17, 'Truly, O Lord, the kings of the Assyrians have devastated all peoples and lands.'),
(7, 12, 19, 17, 'Of a truth, O Lord, the kings of the Assyrians have destroyed nations, and the lands of them all.'),
(4, 12, 19, 18, 'And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.'),
(12, 12, 19, 18, 'And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.'),
(3, 12, 19, 18, 'and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.'),
(8, 12, 19, 18, 'and have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.'),
(9, 12, 19, 18, 'and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.'),
(6, 12, 19, 18, 'and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore have they destroyed them.'),
(14, 12, 19, 18, 'and have put their gods into fire, for they are no gods, but work of the hands of man, wood and stone, and destroy them.'),
(11, 12, 19, 18, 'And they gave their gods into fire, for they were not gods, but the work of the hands of man, wood and stone: and they will destroy them.'),
(13, 12, 19, 18, 'and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone. Therefore they have destroyed them.'),
(10, 12, 19, 18, 'and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone. Therefore they have destroyed them.'),
(1, 12, 19, 18, 'They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone—the work of human hands.'),
(5, 12, 19, 18, 'And they have cast their gods into the fire. For they were not gods, but instead were the works of men’s hands, out of wood and stone. And so they destroyed them.'),
(7, 12, 19, 18, 'And they have cast their gods into the fire: for they were not Rods, but the works of men’s hands of wood and stone, and they destroyed them.'),
(4, 12, 19, 19, 'Now therefore, O LORD our God, I beseech you, save you us out of his hand, that all the kingdoms of the earth may know that you are the LORD God, even you only.'),
(12, 12, 19, 19, 'Now therefore, O LORD our God, I beseech thee, save thou us from his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.'),
(3, 12, 19, 19, 'Now therefore, O Jehovah our God, save thou us, I beseech thee, out of his hand, that all the kingdoms of the earth may know that thou Jehovah art God alone.'),
(8, 12, 19, 19, 'Now therefore, O LORD our God, save thou us, I beseech thee, out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.'),
(9, 12, 19, 19, 'Now therefore, O LORD our God, save Thou us, I beseech Thee, out of his hand, that all the kingdoms of the earth may know that Thou art the LORD God, even Thou only.’'),
(6, 12, 19, 19, 'And now, Jehovah our God, I beseech thee, save us out of his hand, that all the kingdoms of the earth may know that thou, Jehovah, art God, thou only.'),
(14, 12, 19, 19, 'And now, O Jehovah our God, save us, we pray Thee, out of his hand, and know do all kingdoms of the earth that Thou art Jehovah God—Thyself alone.’'),
(11, 12, 19, 19, 'And now, O Jehovah our God, save us now out of his hand, and all the kingdoms of the earth shall know that thou Jehovah art God alone.'),
(13, 12, 19, 19, 'Now therefore, Yahweh our God, save us, I beg you, out of his hand, that all the kingdoms of the earth may know that you, Yahweh, are God alone.”'),
(10, 12, 19, 19, 'Now therefore, the LORD our God, save us, I beg you, out of his hand, that all the kingdoms of the earth may know that you, LORD, are God alone.”'),
(1, 12, 19, 19, 'And now, O LORD our God, please save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God.”'),
(5, 12, 19, 19, 'Now therefore, O Lord our God, bring us salvation from his hand, so that all the kingdoms of the earth may know that you alone are the Lord God.”'),
(7, 12, 19, 19, 'Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know, that thou art the Lord the only God.'),
(4, 12, 19, 20, 'Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus said the LORD God of Israel, That which you have prayed to me against Sennacherib king of Assyria I have heard.'),
(12, 12, 19, 20, 'Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.'),
(3, 12, 19, 20, 'Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria, I have heard thee.'),
(8, 12, 19, 20, 'Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria, I have heard thee.'),
(9, 12, 19, 20, 'Then Isaiah the son of Amoz sent to Hezekiah, saying: ‘Thus saith the LORD, the God of Israel: Whereas thou hast prayed to Me against Sennacherib king of Assyria, I have heard thee.'),
(6, 12, 19, 20, 'And Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah the God of Israel: That which thou hast prayed to me concerning Sennacherib king of Assyria I have heard.'),
(14, 12, 19, 20, 'And Isaiah son of Amoz sendeth unto Hezekiah, saying, ‘Thus said Jehovah, God of Israel, That which thou hast prayed unto Me concerning Sennacherib king of Asshur I have heard:'),
(11, 12, 19, 20, 'And Isaiah son of Amos will send to Hezekiah, saying, Thus said Jehovah God of Israel, What thou hast prayed to me against Senherib king of Assur, I heard.'),
(13, 12, 19, 20, 'Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says Yahweh, the God of Israel, ‘Whereas you have prayed to me against Sennacherib king of Assyria, I have heard you.'),
(10, 12, 19, 20, 'Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the LORD, the God of Israel, ‘Whereas you have prayed to me against Sennacherib king of Assyria, I have heard you.'),
(1, 12, 19, 20, 'Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria.'),
(5, 12, 19, 20, 'Then Isaiah, the son of Amoz, sent to Hezekiah, saying: “Thus says the Lord, the God of Israel: I have heard what you beseeched from me, concerning Sennacherib, the king of the Assyrians.'),
(7, 12, 19, 20, 'And Isaias the son of Amos sent to Ezechias, saying: Thus saith the Lord the God of Israel: I have heard the prayer thou hast made to me concerning Sennacherib king of the Assyrians.'),
(4, 12, 19, 21, 'This is the word that the LORD has spoken concerning him; The virgin the daughter of Zion has despised you, and laughed you to scorn; the daughter of Jerusalem has shaken her head at you.'),
(12, 12, 19, 21, 'This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.'),
(3, 12, 19, 21, 'This is the word that Jehovah hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.'),
(8, 12, 19, 21, 'This is the word that the LORD hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.'),
(9, 12, 19, 21, 'This is the word that the LORD hath spoken concerning him:  The virgin daughter of Zion Hath despised thee and laughed thee to scorn; The daughter of Jerusalem Hath shaken her head at thee.'),
(6, 12, 19, 21, 'This is the word that Jehovah has spoken against him: The virgin-daughter of Zion despiseth thee, laugheth thee to scorn; The daughter of Jerusalem shaketh her head at thee.'),
(14, 12, 19, 21, 'this is the word that Jehovah spake concerning him: ‘Trampled on thee—laughed at thee, Hath the virgin daughter of Zion Behind thee shaken the head—Hath the daughter of Jerusalem?'),
(11, 12, 19, 21, 'This the word which Jehovah spake concerning him: The virgin daughter of Zion despised, she derided thee; after thee the daughter of Jerusalem shook her head.'),
(13, 12, 19, 21, 'This is the word that Yahweh has spoken concerning him: “The virgin daughter of Zion has despised you and ridiculed you. The daughter of Jerusalem has shaken her head at you.'),
(10, 12, 19, 21, 'This is the word that the LORD has spoken concerning him: “The virgin daughter of Zion has despised you and ridiculed you. The daughter of Jerusalem has shaken her head at you.'),
(1, 12, 19, 21, 'This is the word that the LORD has spoken against him: ‘The Virgin Daughter of Zion despises you and mocks you; the Daughter of Jerusalem shakes her head behind you.'),
(5, 12, 19, 21, 'This is the word that the Lord has spoken about him: The virgin daughter of Zion has spurned and ridiculed you. The daughter of Jerusalem has shaken her head behind your back.'),
(7, 12, 19, 21, 'This is the word, that the Lord hath spoken of him: The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged her head behind thy back.'),
(4, 12, 19, 22, 'Whom have you reproached and blasphemed? and against whom have you exalted your voice, and lifted up your eyes on high? even against the Holy One of Israel.'),
(12, 12, 19, 22, 'Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thy eyes on high: even against the Holy One of Israel.'),
(3, 12, 19, 22, 'Whom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? even against the Holy One of Israel.'),
(8, 12, 19, 22, 'Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? even against the Holy One of Israel.'),
(9, 12, 19, 22, 'Whom hast thou taunted and Blasphemed? And against whom hast thou exalted thy voice? Yea, thou hast lifted up thine eyes on high, Even against the Holy One of Israel!'),
(6, 12, 19, 22, 'Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy one of Israel hast thou lifted up thine eyes on high.'),
(14, 12, 19, 22, 'Whom hast thou reproached and reviled? And against whom lifted up a voice? Yea, thou dost lift up on high thine eyes—Against the Holy One of Israel!'),
(11, 12, 19, 22, 'Whom didst thou reproach and revile? and against whom didst thou lift up the voice, and thou wilt lift up thine eyes on high against the holy one of Israel?'),
(13, 12, 19, 22, 'Whom have you defied and blasphemed? Against whom have you exalted your voice and lifted up your eyes on high? Against the Holy One of Israel.'),
(10, 12, 19, 22, 'Whom have you defied and blasphemed? Against whom have you exalted your voice and lifted up your eyes on high? Against the Holy One of Israel.'),
(1, 12, 19, 22, 'Whom have you taunted and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel!'),
(5, 12, 19, 22, 'Whom have you reproached, and whom have you blasphemed? Against whom have you exalted your voice, and lifted up your eyes on high? Against the Holy One of Israel!'),
(7, 12, 19, 22, 'Whom hast thou reproached, and whom hast thou blasphemed? against whom hast thou exalted thy voice, and lifted up thy eyes on high? against the holy one of Israel.'),
(4, 12, 19, 23, 'By your messengers you have reproached the LORD, and have said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.'),
(12, 12, 19, 23, 'By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the hight of the mountains, to the sides of Lebanon, and will cut down its tall cedar trees, and its choice fir trees: and I will enter into the lodgings of his borders, and into the forest of his Carmel.'),
(3, 12, 19, 23, 'By thy messengers thou hast defied the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice fir-trees thereof; and I will enter into his farthest lodging-place, the forest of his fruitful field.'),
(8, 12, 19, 23, 'By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into his farthest lodging place, the forest of his fruitful field.'),
(9, 12, 19, 23, 'By the messengers thou hast taunted the Lord, And hast said: With the multitude of my chariots Am I come up to the height of the mountains, To the innermost parts of Lebanon; And I have cut down the tall cedars thereof, And the choice cypresses thereof; and I have entered into his farthest lodge, The forest of his fruitful field.'),
(6, 12, 19, 23, 'By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots have I come up To the height of the mountain, to the recesses of Lebanon, And I will cut down its tall cedars, the choice of its cypresses; And I will enter into its furthest lodging-place, [into] the forest of its fruitful field.'),
(14, 12, 19, 23, 'By the hand of thy messengers Thou hast reproached the Lord, and sayest: In the multitude of my chariots I have come up to a high place of mountains—The sides of Lebanon, And I cut down the height of its cedars, The choice of its firs, And I enter the lodging of its extremity, The forest of its Carmel.'),
(11, 12, 19, 23, 'By the hand of thy messengers thou didst reproach Jehovah, and thou wilt say, With the chariot of my horseman I came up upon the height of the mountains of the sides of Lebanon, and I said, I will cut off the height of the cedars and the chosen of its cypresses: and I will go in to the lodging-place of the extremity of the forest of its Carmel.'),
(13, 12, 19, 23, 'By your messengers you have defied the Lord, and have said, ‘With the multitude of my chariots, I have come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down its tall cedars, and its choice fir trees; and I will enter into his farthest lodging place, the forest of his fruitful field.'),
(10, 12, 19, 23, 'By your messengers you have defied the LORD, and have said, ‘With the multitude of my chariots, I have come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down its tall cedars, and its choice fir trees; and I will enter into his farthest lodging place, the forest of his fruitful field.'),
(1, 12, 19, 23, 'Through your servants you have taunted the Lord, and you have said: “With my many chariots I have ascended to the heights of the mountains, to the remote peaks of Lebanon. I have cut down its tallest cedars, the finest of its cypresses. I have reached its farthest outposts, the densest of its forests.'),
(5, 12, 19, 23, 'By the hand of your servants, you have reproach the Lord, and you have said: ‘By the multitude of my chariots I have ascended to the heights of the mountains, to the summit of Lebanon. And I have cut down its sublime cedars, and its elect spruce trees. And I have entered even to its limits. And its forest of Carmel,'),
(7, 12, 19, 23, 'By the hand of thy servants thou hast reproached the Lord, and hast said: With the multitude of my chariots I have gone up to the height of the mountains, to the top of Libanus, and have cut down its tall cedars, and its choice fir trees. And I have entered into the furthest parts thereof, and the forest of its Carmel.'),
(4, 12, 19, 24, 'I have dig and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.'),
(12, 12, 19, 24, 'I have digged and drank strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.'),
(3, 12, 19, 24, 'I have digged and drunk strange waters, and with the sole of my feet will I dry up all the rivers of Egypt.'),
(8, 12, 19, 24, 'I have digged and drunk strange waters, and with the sole of my feet will I dry up all the rivers of Egypt.'),
(9, 12, 19, 24, 'I have digged and drunk Strange waters, And with the sole of my feet have I dried up All the rivers of Egypt.'),
(6, 12, 19, 24, 'I have digged, and have drunk strange waters, And with the sole of my feet have I dried up all the streams of Matsor.'),
(14, 12, 19, 24, 'I have digged, and drunk strange waters, And I dry up with the sole of my steps All floods of a bulwark.'),
(11, 12, 19, 24, 'I dug and drank the waters of strangers, and I will dry up with the sole of my foot all the rivers of the fortress.'),
(13, 12, 19, 24, 'I have dug and drunk strange waters, and with the sole of my feet will I dry up all the rivers of Egypt.’'),
(10, 12, 19, 24, 'I have dug and drunk strange waters, and with the sole of my feet will I dry up all the rivers of Egypt.’'),
(1, 12, 19, 24, 'I have dug wells and drunk foreign waters. With the soles of my feet I have dried up all the streams of Egypt.”'),
(5, 12, 19, 24, 'I have cut down. And I drank foreign waters, and I dried up all the enclosed waters with the steps of my feet.’'),
(7, 12, 19, 24, 'I have cut down, and I have drunk strange waters, and have dried up with the soles of my feet all the shut up waters.'),
(4, 12, 19, 25, 'Have you not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that you should be to lay waste fenced cities into ruinous heaps.'),
(12, 12, 19, 25, 'Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldst be to lay waste fortified cities in ruinous heaps.'),
(3, 12, 19, 25, 'Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps.'),
(8, 12, 19, 25, 'Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.'),
(9, 12, 19, 25, 'Hast thou not heard? Long ago I made it, In ancient times I fashioned it; Now have I brought it to pass, Yea, it is done; that fortified cities Should be laid waste into ruinous heaps.'),
(6, 12, 19, 25, 'Hast thou not heard long ago that I have done it? And that from ancient days I formed it? Now have I brought it to pass, that thou shouldest lay waste fortified cities [into] ruinous heaps.'),
(14, 12, 19, 25, 'Hast thou not heard from afar, it I made, From days of old that I formed it? Now I have brought it in, And it becometh a desolation, Ruinous heaps are fenced cities,'),
(11, 12, 19, 25, 'Didst thou not hear from remoteness I made it from days before and I formed it? and now I brought it in, and thou wilt be to set fortified cities for desolate ruins.'),
(13, 12, 19, 25, 'Haven’t you heard how I have done it long ago, and formed it of ancient times? Now have I brought it to pass, that it should be yours to lay waste fortified cities into ruinous heaps.'),
(10, 12, 19, 25, 'Haven’t you heard how I have done it long ago, and formed it of ancient times? Now have I brought it to pass, that it should be yours to lay waste fortified cities into ruinous heaps.'),
(1, 12, 19, 25, 'Have you not heard? Long ago I ordained it; in days of old I planned it. Now I have brought it to pass, that you should crush fortified cities into piles of rubble.'),
(5, 12, 19, 25, 'But have you not heard what I have done from the beginning? From the days of antiquity, I have formed it, and now I have brought it to be. And fortified cities of fighting men will become piles of ruins.'),
(7, 12, 19, 25, 'Hast thou not heard what I have done from the beginning? from the days of old I have formed it, and now I have brought it to effect: that fenced cities of fighting men should be turned to heaps of ruin:'),
(4, 12, 19, 26, 'Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the house tops, and as corn blasted before it be grown up.'),
(12, 12, 19, 26, 'Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the house-tops, and as corn blasted before it is grown up.'),
(3, 12, 19, 26, 'Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as grain blasted before it is grown up.'),
(8, 12, 19, 26, 'Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.'),
(9, 12, 19, 26, 'Therefore their inhabitants were of small power, They were dismayed and confounded; They were as the grass of the field, And as the green herb, As the grass on the housetops, And as corn blasted before it is grown up.'),
(6, 12, 19, 26, 'And their inhabitants were powerless, They were dismayed and put to shame; They were [as] the growing grass, and [as] the green herb, [As] the grass on the housetops, and grain blighted before it be grown up.'),
(14, 12, 19, 26, 'And their inhabitants are feeble-handed, They were broken down, and are dried up, They have been the herb of the field, And the greenness of the tender grass, Grass of the roofs, And blasted corn—before it hath risen up!'),
(11, 12, 19, 26, 'And the inhabitants were short of hand, they were terrified and they were ashamed; they were the grass of the field and the green herbage, and the grass of the roofs, and blasted before it rose up.'),
(13, 12, 19, 26, 'Therefore their inhabitants were of small power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the housetops, and like grain blasted before it has grown up.'),
(10, 12, 19, 26, 'Therefore their inhabitants were of small power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the rooftops when it is scorched by the east wind.'),
(1, 12, 19, 26, 'Therefore their inhabitants, devoid of power, are dismayed and ashamed. They are like plants in the field, tender green shoots, grass on the rooftops, scorched before it is grown.'),
(5, 12, 19, 26, 'And whoever may settle in these, they have trembled, with a weak hand, and they have been confounded. They have become like the hay of the field, and like weeds sprouting on the rooftops, which dry up before they reached maturity.'),
(7, 12, 19, 26, 'And the inhabitants of them, were weak of hand, they trembled and were confounded, they became like the grass of the field, and the green herb on the tops of houses, which withered before it came to maturity.'),
(4, 12, 19, 27, 'But I know your stayed, and your going out, and your coming in, and your rage against me.'),
(12, 12, 19, 27, 'But I know thy abode, and thy going out, and thy coming in, and thy rage against me.'),
(3, 12, 19, 27, 'But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.'),
(8, 12, 19, 27, 'But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.'),
(9, 12, 19, 27, 'But I know thy sitting down, and thy going out, and thy coming in, And thy raging against Me.'),
(6, 12, 19, 27, 'But I know thine abode, and thy going out, and thy coming in, And thy raging against me.'),
(14, 12, 19, 27, 'And thy sitting down, and thy going out, And thy coming in, I have known, And thine anger towards Me;'),
(11, 12, 19, 27, 'And thy sitting and thy going out and thy coming in I knew, and thy wrath against me.'),
(13, 12, 19, 27, 'But I know your sitting down, and your going out, and your coming in, and your raging against me.'),
(10, 12, 19, 27, 'But I know your sitting down, and your going out, and your coming in, and your raging against me.'),
(1, 12, 19, 27, 'But I know your sitting down, your going out and coming in, and your raging against Me.'),
(5, 12, 19, 27, 'Your habitation, and your exit, and your entrance, and your way, I knew beforehand, along with your fury against me.'),
(7, 12, 19, 27, 'Thy dwelling and thy going out, and thy coming in, and thy way I knew before, and thy rage against me.'),
(4, 12, 19, 28, 'Because your rage against me and your tumult is come up into my ears, therefore I will put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.'),
(12, 12, 19, 28, 'Because thy rage against me and thy tumult is come up into my ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.'),
(3, 12, 19, 28, 'Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.'),
(8, 12, 19, 28, 'Because of thy raging against me, and for that thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.'),
(9, 12, 19, 28, 'Because of thy raging against Me, And for that thy tumult is come up into Mine ears, Therefore will I put My hook in thy nose, And My bridle in thy lips, And I will turn thee back by the way By which thou camest.'),
(6, 12, 19, 28, 'Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, And I will make thee go back by the way by which thou camest.'),
(14, 12, 19, 28, 'Because of thine anger towards Me, And thy noise—it came up into Mine ears, I have put My hook in thy nose, And My bridle in thy lips, And have caused thee to turn back, In the way in which thou camest.'),
(11, 12, 19, 28, 'Because thy wrath against me, and thine arrogance came up into mine ears, and I put my hook in thy nose and my bit into thy lips, and I turned thee back in the way which thou camest in it.'),
(13, 12, 19, 28, 'Because of your raging against me, and because your arrogance has come up into my ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.”'),
(10, 12, 19, 28, 'Because of your raging against me, and because your arrogance has come up into my ears, therefore I will put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.”'),
(1, 12, 19, 28, 'Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’'),
(5, 12, 19, 28, 'You have been maddened against me, and your arrogance has ascended to my ears. And so, I will place a ring in your nose, and a bit between your lips. And I will lead you back along the way by which you came.'),
(7, 12, 19, 28, 'Thou hast been mad against me, and thy pride hath come up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way, by which thou camest.'),
(4, 12, 19, 29, 'And this shall be a sign to you, You shall eat this year such things as grow of themselves, and in the second year that which springs of the same; and in the third year sow you, and reap, and plant vineyards, and eat the fruits thereof.'),
(12, 12, 19, 29, 'And this shall be a sign to thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits of it.'),
(3, 12, 19, 29, 'And this shall be the sign unto thee: ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.'),
(8, 12, 19, 29, 'And this shall be the sign unto thee: ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.'),
(9, 12, 19, 29, 'And this shall be the sign unto thee: ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.'),
(6, 12, 19, 29, 'And this [shall be] the sign unto thee: They shall eat this year such as groweth of itself, And in the second year that which springeth of the same; But in the third year sow ye and reap, And plant vineyards and eat the fruit thereof.'),
(14, 12, 19, 29, 'And this to thee is the sign, Food of the year is the spontaneous growth, And in the second year the self-produced, And in the third year sow ye, and reap, And plant vineyards, and eat their fruits.'),
(11, 12, 19, 29, 'And this the sign to thee, to eat this year things growing spontaneously, and in the second year, things springing up, and the third year, sow ye and reap, and plant vineyards and eat their fruits.'),
(13, 12, 19, 29, '“‘This shall be the sign to you: You shall eat this year that which grows of itself, and in the second year that which springs of the same; and in the third year sow, and reap, and plant vineyards, and eat its fruit.'),
(10, 12, 19, 29, '“’This shall be the sign to you: You shall eat this year that which grows of itself, and in the second year that which springs of the same; and in the third year sow, and reap, and plant vineyards, and eat its fruit.'),
(1, 12, 19, 29, 'And this will be a sign to you, O Hezekiah: This year you will eat what grows on its own, and in the second year what springs from the same. But in the third year you will sow and reap; you will plant vineyards and eat their fruit.'),
(5, 12, 19, 29, 'But as for you, Hezekiah, this shall be a sign: Eat this year whatever you will find, and in the second year, whatever may spring up of itself. But in the third year, sow and reap; plant vineyards, and eat from their fruit.'),
(7, 12, 19, 29, 'And to thee, O Ezechias, this shall be a sign: Eat this year what thou shalt find: and in the second year, such things as spring of themselves: but in the third year sow and reap: plant vineyards, and eat the fruit of them.'),
(4, 12, 19, 30, 'And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.'),
(12, 12, 19, 30, 'And the remnant that hath escaped of the house of Judah shall yet again take root downward, and bear fruit upward.'),
(3, 12, 19, 30, 'And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.'),
(8, 12, 19, 30, 'And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.'),
(9, 12, 19, 30, 'And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.'),
(6, 12, 19, 30, 'And the remnant that is escaped of the house of Judah Shall again take root downward, and bear fruit upward;'),
(14, 12, 19, 30, 'And it hath continued—The escaped of the house of Judah That hath been left—to take root beneath, And hath made fruit upward.'),
(11, 12, 19, 30, 'And the escaping of the house of Judah being left shall add a root downward, and make fruit above.'),
(13, 12, 19, 30, 'The remnant that has escaped of the house of Judah shall again take root downward, and bear fruit upward.'),
(10, 12, 19, 30, 'The remnant that has escaped of the house of Judah shall again take root downward, and bear fruit upward.'),
(1, 12, 19, 30, 'And the surviving remnant of the house of Judah will again take root below and bear fruit above.'),
(5, 12, 19, 30, 'And whatever will have been left behind, from the house of Judah, shall send a root downward, and shall bear fruit upward.'),
(7, 12, 19, 30, 'And whatsoever shall be left of the house of Juda, shall take root downward, and bear fruit upward.'),
(4, 12, 19, 31, 'For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.'),
(12, 12, 19, 31, 'For out of Jerusalem shall go forth a remnant, and they that escape from mount Zion: the zeal of the LORD of hosts shall do this.'),
(3, 12, 19, 31, 'For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape: the zeal of Jehovah shall perform this.'),
(8, 12, 19, 31, 'For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape: the zeal of the LORD shall perform this.'),
(9, 12, 19, 31, 'For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape; the zeal of the LORD of hosts shall perform this.'),
(6, 12, 19, 31, 'For out of Jerusalem shall go forth a remnant, And out of mount Zion they that escape: The zeal of Jehovah [of hosts] shall do this.'),
(14, 12, 19, 31, 'For from Jerusalem goeth out a remnant, And an escape from mount Zion; The zeal of Jehovah of Hosts doth this.'),
(11, 12, 19, 31, 'For from Jerusalem shall go forth a remnant, and an escaping from mount Zion: the zeal of Jehovah will do this.'),
(13, 12, 19, 31, 'For out of Jerusalem a remnant will go out, and out of Mount Zion those who shall escape. The zeal of Yahweh will perform this.’'),
(10, 12, 19, 31, 'For out of Jerusalem a remnant will go out, and out of Mount Zion those who shall escape. The zeal of the LORD of hosts will perform this.’'),
(1, 12, 19, 31, 'For a remnant will go forth from Jerusalem, and survivors from Mount Zion. The zeal of the LORD of Hosts will accomplish this.'),
(5, 12, 19, 31, 'Indeed, a remnant shall go forth from Jerusalem, and what may be saved shall go forth from mount Zion. The zeal of the Lord of hosts shall accomplish this.'),
(7, 12, 19, 31, 'For out of Jerusalem shall go forth a remnant, and that which shall be saved out of mount Sion: the zeal of the Lord of hosts shall do this.'),
(4, 12, 19, 32, 'Therefore thus said the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.'),
(12, 12, 19, 32, 'Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.'),
(3, 12, 19, 32, 'Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.'),
(8, 12, 19, 32, 'Therefore thus saith the LORD concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast a mount against it.'),
(9, 12, 19, 32, 'Therefore thus saith the LORD concerning the king of Assyria: He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast a mound against it.'),
(6, 12, 19, 32, 'Therefore thus saith Jehovah concerning the king of Assyria: He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor cast a bank against it.'),
(14, 12, 19, 32, 'Therefore, thus said Jehovah, Concerning the king of Asshur: He doth not come in unto this city, Nor doth he shoot there an arrow, Nor doth he come before it with shield. Nor doth he pour out against it a mount.'),
(11, 12, 19, 32, 'Therefore, thus said Jehovah to the king of Assur, He shall not come into this city, and he shall not shoot an arrow there, and a shield shall not come before it, and he shall not cast a mound against it.'),
(13, 12, 19, 32, '“Therefore thus says Yahweh concerning the king of Assyria, ‘He shall not come to this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.'),
(10, 12, 19, 32, '“Therefore thus says the LORD concerning the king of Assyria, ‘He shall not come to this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.'),
(1, 12, 19, 32, 'So this is what the LORD says about the king of Assyria: ‘He will not enter this city or shoot an arrow into it. He will not come before it with a shield or build up a siege ramp against it.'),
(5, 12, 19, 32, 'For this reason, thus says the Lord about the king of the Assyrians: He shall not enter into this city, nor shoot an arrow into it, nor overtake it with the shield, nor encircle it with fortifications.'),
(7, 12, 19, 32, 'Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.'),
(4, 12, 19, 33, 'By the way that he came, by the same shall he return, and shall not come into this city, said the LORD.'),
(12, 12, 19, 33, 'By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.'),
(3, 12, 19, 33, 'By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah.'),
(8, 12, 19, 33, 'By the way that he came, by the same shall he return, and he shall not come unto this city, saith the LORD.'),
(9, 12, 19, 33, 'By the way that he came, by the same shall he return, and he shall not come unto this city, saith the LORD.'),
(6, 12, 19, 33, 'By the way that he came, by the same shall he return, And shall not come into this city, saith Jehovah.'),
(14, 12, 19, 33, 'In the way that he cometh in—In it he turneth back, And unto this city he doth not come in, The affirmation of Jehovah—'),
(11, 12, 19, 33, 'In the way in which be shall come in it he shall turn back, and to this city he shall not come in, says Jehovah.'),
(13, 12, 19, 33, 'By the way that he came, by the same shall he return, and he shall not come to this city,’ says Yahweh.'),
(10, 12, 19, 33, 'By the way that he came, by the same shall he return, and he shall not come to this city,’ says the LORD.'),
(1, 12, 19, 33, 'He will go back the way he came, and he will not enter this city, declares the LORD.'),
(5, 12, 19, 33, 'By the way that he came, so shall he return. And he shall not enter this city, says the Lord.'),
(7, 12, 19, 33, 'By the way that he came, he shall return: and into this city he shall not come, saith the Lord.'),
(4, 12, 19, 34, 'For I will defend this city, to save it, for my own sake, and for my servant David’s sake.'),
(12, 12, 19, 34, 'For I will defend this city, to save it, for my own sake, and for my servant David’s sake.'),
(3, 12, 19, 34, 'For I will defend this city to save it, for mine own sake, and for my servant David’s sake.'),
(8, 12, 19, 34, 'For I will defend this city to save it, for mine own sake, and for my servant David’s sake.'),
(9, 12, 19, 34, 'For I will defend this city to save it, for Mine own sake, and for My servant David’s sake.’'),
(6, 12, 19, 34, 'And I will defend this city, to save it, For mine own sake, and for my servant David’s sake.'),
(14, 12, 19, 34, 'And I have covered over this city, To save it, for Mine own sake, And for the sake of David My servant.’'),
(11, 12, 19, 34, 'And I protected this city, to save it for my sake and for sake of David my servant.'),
(13, 12, 19, 34, '‘For I will defend this city to save it, for my own sake, and for my servant David’s sake.’”'),
(10, 12, 19, 34, '‘For I will defend this city to save it, for my own sake, and for my servant David’s sake.’”'),
(1, 12, 19, 34, 'I will defend this city and save it for My own sake and for the sake of My servant David.’”'),
(5, 12, 19, 34, 'And I will protect this city, and I will save it for my own sake, and for the sake of my servant David.”'),
(7, 12, 19, 34, 'And I will protect this city, and will save it for my own sake, and for David my servant’s sake.'),
(4, 12, 19, 35, 'And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.'),
(12, 12, 19, 35, 'And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians a hundred and eighty five thousand: and when they arose early in the morning, behold, they were all dead corpses.'),
(3, 12, 19, 35, 'And it came to pass that night, that the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand: and when men arose early in the morning, behold, these were all dead bodies.'),
(8, 12, 19, 35, 'And it came to pass that night, that the angel of the LORD went forth, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when men arose early in the morning, behold, they were all dead corpses.'),
(9, 12, 19, 35, 'And it came to pass that night, that the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand; and when men arose early in the morning, behold, they were all dead corpses.'),
(6, 12, 19, 35, 'And it came to pass that night, that an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies.'),
(14, 12, 19, 35, 'And it cometh to pass, in that night, that a messenger of Jehovah goeth out, and smiteth in the camp of Asshur a hundred eighty and five thousand, and they rise early in the morning, and lo, all of them are dead corpses.'),
(11, 12, 19, 35, 'And it will be in that night the messenger of Jehovah will strike in the camp of Assur, a hundred eighty and five thousand; and they will rise early in the morning, and behold, all of them dead corpses.'),
(13, 12, 19, 35, 'It happened that night, that the angel of Yahweh went out, and struck one hundred eighty-five thousand in the camp of the Assyrians. When men arose early in the morning, behold, these were all dead bodies.'),
(10, 12, 19, 35, 'It happened that night, that the angel of the LORD went out, and struck one hundred eighty-five thousand in the camp of the Assyrians. When men arose early in the morning, look, these were all dead bodies.'),
(1, 12, 19, 35, 'And that very night the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies!'),
(5, 12, 19, 35, 'And so it happened that, in the same night, an Angel of the Lord went and struck down, in the camp of the Assyrians, one hundred and eighty-five thousand. And when he had risen up, at first light, he saw all the bodies of the dead. And withdrawing, he went away.'),
(7, 12, 19, 35, 'And it came to pass that night, that an angel of the Lord came, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And when he arose early in the morning, he saw all the bodies of the dead.'),
(4, 12, 19, 36, 'So Sennacherib king of Assyria departed, and went and returned, and dwelled at Nineveh.'),
(12, 12, 19, 36, 'So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.'),
(3, 12, 19, 36, 'So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.'),
(8, 12, 19, 36, 'So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.'),
(9, 12, 19, 36, 'So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.'),
(6, 12, 19, 36, 'And Sennacherib king of Assyria departed, and went and returned, and abode at Nineveh.'),
(14, 12, 19, 36, 'And Sennacherib king of Asshur journeyeth, and goeth, and turneth back, and dwelleth in Nineveh;'),
(11, 12, 19, 36, 'And Senherib king of Assur will turn away and go and turn back and dwell in Nineveh.'),
(13, 12, 19, 36, 'So Sennacherib king of Assyria departed, and went and returned, and lived at Nineveh.'),
(10, 12, 19, 36, 'So Sennacherib king of Assyria departed, and went and returned, and lived at Nineveh.'),
(1, 12, 19, 36, 'So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.'),
(5, 12, 19, 36, 'And Sennacherib, the king of the Assyrians, returned and dwelled in Nineveh.'),
(7, 12, 19, 36, 'And Sennacherib king of the Assyrians departing went away, and he re- turned and abode in Ninive.'),
(4, 12, 19, 37, 'And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.'),
(12, 12, 19, 37, 'And it came to pass, as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esar-haddon his son reigned in his stead.'),
(3, 12, 19, 37, 'And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer smote him with the sword: and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead.'),
(8, 12, 19, 37, 'And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer smote him with the sword: and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead.'),
(9, 12, 19, 37, 'And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sarezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead.'),
(6, 12, 19, 37, 'And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer [his sons] smote him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead.'),
(14, 12, 19, 37, 'and it cometh to pass, he is bowing himself in the house of Nisroch his god, and Adramelech and Sharezar his sons have smitten him with the sword, and they have escaped to the land of Ararat, and Esar-Haddon his son reigneth in his stead.'),
(11, 12, 19, 37, 'And he will be worshiping in the house of Nisroch his god, and Adrammelech and Sharezer struck him with the sword: and they escaped to the land of Ararat: and Esarhaddon his son will reign in his stead.'),
(13, 12, 19, 37, 'It happened, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer struck him with the sword; and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.'),
(10, 12, 19, 37, 'It happened, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer struck him with the sword; and they escaped into the land of Ararat. Esarhaddon his son reigned in his place.'),
(1, 12, 19, 37, 'One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer put him to the sword and escaped to the land of Ararat. And his son Esar-haddon reigned in his place.'),
(5, 12, 19, 37, 'And while he was worshipping in the temple of his god, Nisroch, his sons, Adram-melech and Sharezer, struck him with the sword. And they fled into the land of the Armenians. And Esarhaddon, his son, reigned in his place.'),
(7, 12, 19, 37, 'And as he was worshipping in the temple of Nesroch his god, Adramelech and Sarasar his sons slew him with the sword, and they fled into the land of the Armenians, and Asarhaddon his son reigned in his stead.'),
(4, 12, 20, 1, 'In those days was Hezekiah sick to death. And the prophet Isaiah the son of Amoz came to him, and said to him, Thus said the LORD, Set your house in order; for you shall die, and not live.'),
(12, 12, 20, 1, 'In those days was Hezekiah sick to death. And the prophet Isaiah the son of Amoz came to him, and said to him, Thus saith the LORD, Set thy house in order; for thou shalt die, and not live.'),
(3, 12, 20, 1, 'In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith Jehovah, Set thy house in order: for thou shalt die, and not live.'),
(8, 12, 20, 1, 'In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.'),
(9, 12, 20, 1, 'In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him: ‘Thus saith the LORD: Set thy house in order; for thou shalt die, and not live.’'),
(6, 12, 20, 1, 'In those days Hezekiah was sick unto death. And the prophet Isaiah the son of Amoz came to him and said to him, Thus saith Jehovah: Set thy house in order; for thou shalt die, and not live.'),
(14, 12, 20, 1, 'In those days hath Hezekiah been sick unto death, and come unto him doth Isaiah son of Amoz the prophet, and saith unto him, ‘Thus said Jehovah: Give a charge to thy house, for thou art dying, and dost not live.’'),
(11, 12, 20, 1, 'In those days Hezekiah was sick to death; and Isaiah son of Amos the prophet will come in to him, and he will say to him, Thus said Jehovah, Command to thy house, for thou art dying, and thou shalt not live.'),
(13, 12, 20, 1, 'In those days was Hezekiah sick to death. Isaiah the prophet the son of Amoz came to him, and said to him, “Thus says Yahweh, ‘Set your house in order; for you shall die, and not live.’”'),
(10, 12, 20, 1, 'In those days was Hezekiah sick to death. Isaiah the prophet the son of Amoz came to him, and said to him, “Thus says the LORD, ‘Set your house in order; for you shall die, and not live.’”'),
(1, 12, 20, 1, 'In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’”'),
(5, 12, 20, 1, 'In those days, Hezekiah was sick unto death. And the prophet Isaiah, the son of Amoz, came and said to him: “Thus says the Lord God: Instruct your house, for you will die, and not live.”'),
(7, 12, 20, 1, 'In those days Ezechias was sick unto death: and Isaias the son of Amos the prophet came and said to him: Thus saith the Lord God: Give charge concerning thy house, for thou shalt die, and not live.'),
(4, 12, 20, 2, 'Then he turned his face to the wall, and prayed to the LORD, saying,'),
(12, 12, 20, 2, 'Then he turned his face to the wall, and prayed to the LORD, saying,'),
(3, 12, 20, 2, 'Then he turned his face to the wall, and prayed unto Jehovah, saying,'),
(8, 12, 20, 2, 'Then he turned his face to the wall, and prayed unto the LORD, saying,'),
(9, 12, 20, 2, 'Then he turned his face to the wall, and prayed unto the LORD, saying:'),
(6, 12, 20, 2, 'And he turned his face to the wall, and prayed to Jehovah saying,'),
(14, 12, 20, 2, 'And he turneth round his face unto the wall, and prayeth unto Jehovah, saying,'),
(11, 12, 20, 2, 'And he will turn his face to the wall and pray, saying,'),
(13, 12, 20, 2, 'Then he turned his face to the wall, and prayed to Yahweh, saying,'),
(10, 12, 20, 2, 'Then he turned his face to the wall, and prayed to the LORD, saying,'),
(1, 12, 20, 2, 'Then Hezekiah turned his face to the wall and prayed to the LORD, saying,'),
(5, 12, 20, 2, 'And he turned his face to the wall, and he prayed to the Lord, saying:'),
(7, 12, 20, 2, 'And he turned his face to the wall, and prayed to the Lord, saying:'),
(4, 12, 20, 3, 'I beseech you, O LORD, remember now how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight. And Hezekiah wept sore.'),
(12, 12, 20, 3, 'I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept grievously.'),
(3, 12, 20, 3, 'Remember now, O Jehovah, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.'),
(8, 12, 20, 3, 'Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.'),
(9, 12, 20, 3, 'Remember now, O LORD, I beseech Thee, how I have walked before Thee in truth and with a whole heart, and have done that which is good in Thy sight.’ And Hezekiah wept sore.'),
(6, 12, 20, 3, 'Ah! Jehovah, remember, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done what is good in thy sight. And Hezekiah wept much.'),
(14, 12, 20, 3, 'I pray Thee, O Jehovah, remember, I pray Thee, how I have walked habitually before Thee in truth, and with a perfect heart, and that which is good in Thine eyes I have done;’ and Hezekiah weepeth—a great weeping.'),
(11, 12, 20, 3, 'O Jehovah, remember now how I went before thee in truth and with a perfect heart, and I did the good in thine eyes. And Hezekiah will weep a great weeping.'),
(13, 12, 20, 3, '“Remember now, Yahweh, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight.” Hezekiah wept bitterly.'),
(10, 12, 20, 3, '“Remember now, LORD, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight.” Hezekiah wept bitterly.'),
(1, 12, 20, 3, '“Please, O LORD, remember how I have walked before You faithfully and with wholehearted devotion; I have done what is good in Your sight.” And Hezekiah wept bitterly.'),
(5, 12, 20, 3, '“I beg you, O Lord, I beseech you, remember how I have walked before you in truth, and with a perfect heart, and how I have done what is pleasing before you.” And then Hezekiah wept with a great weeping.'),
(7, 12, 20, 3, 'I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is pleasing before thee. And Ezechias wept with much weeping.'),
(4, 12, 20, 4, 'And it came to pass, before Isaiah was gone out into the middle court, that the word of the LORD came to him, saying,'),
(12, 12, 20, 4, 'And it came to pass, before Isaiah had gone out into the middle court, that the word of the LORD came to him, saying,'),
(3, 12, 20, 4, 'And it came to pass, before Isaiah was gone out into the middle part of the city, that the word of Jehovah came to him, saying,'),
(8, 12, 20, 4, 'And it came to pass, afore Isaiah was gone out into the middle part of the city, that the word of the LORD came to him, saying,'),
(9, 12, 20, 4, 'And it came to pass, before Isaiah was gone out of the inner court of the city, that the word of the LORD came to him, saying:'),
(6, 12, 20, 4, 'And it came to pass before Isaiah had gone out into the middle city that the word of Jehovah came to him saying,'),
(14, 12, 20, 4, 'And it cometh to pass—Isaiah hath not gone out to the middle court—that the word of Jehovah hath been unto him, saying,'),
(11, 12, 20, 4, 'And it will be Isaiah went not forth to the city of the middle, and the word of Jehovah was to him, saying,'),
(13, 12, 20, 4, 'It happened, before Isaiah had gone out into the middle part of the city, that the word of Yahweh came to him, saying,'),
(10, 12, 20, 4, 'It happened, before Isaiah had gone out of the middle court, that the word of the LORD came to him, saying,'),
(1, 12, 20, 4, 'Before Isaiah had left the middle courtyard, the word of the LORD came to him, saying,'),
(5, 12, 20, 4, 'And before Isaiah departed from the middle part of the atrium, the word of the Lord came to him, saying:'),
(7, 12, 20, 4, 'And before Isaias was gone out of the middle of the court, the word of the Lord came to him, saying:'),
(4, 12, 20, 5, 'Turn again, and tell Hezekiah the captain of my people, Thus said the LORD, the God of David your father, I have heard your prayer, I have seen your tears: behold, I will heal you: on the third day you shall go up to the house of the LORD.'),
(12, 12, 20, 5, 'Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up to the house of the LORD.'),
(3, 12, 20, 5, 'Turn back, and say to Hezekiah the prince of my people, Thus saith Jehovah, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of Jehovah.'),
(8, 12, 20, 5, 'Turn again, and say to Hezekiah the prince of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD.'),
(9, 12, 20, 5, 'Return, and say to Hezekiah the prince of My people: Thus saith the LORD, the God of David thy father: I have heard thy prayer, I have seen thy tears; behold, I will heal thee; on the third day thou shalt go up unto the house of the LORD.'),
(6, 12, 20, 5, 'Return, and tell Hezekiah the captain of my people, Thus saith Jehovah, the God of David thy father: I have heard thy prayer, I have seen thy tears; behold, I will heal thee: on the third day thou shalt go up to the house of Jehovah;'),
(14, 12, 20, 5, '‘Turn back, and thou hast said unto Hezekiah, leader of My people: Thus said Jehovah, God of David thy father, I have heard thy prayer, I have seen thy tear, lo, I give healing to thee, on the third day thou dost go up to the house of Jehovah;'),
(11, 12, 20, 5, 'Turn back and say to Hezekiah the leader of my people, Thus said Jehovah, God of David thy father, I heard thy prayer, I saw thy tears: behold me healing thee: in the third day thou shalt go up to the house of Jehovah.'),
(13, 12, 20, 5, '“Turn back, and tell Hezekiah the prince of my people, ‘Thus says Yahweh, the God of David your father, “I have heard your prayer. I have seen your tears. Behold, I will heal you. On the third day, you shall go up to the house of Yahweh.'),
(10, 12, 20, 5, '“Turn back, and tell Hezekiah the prince of my people, ‘Thus says the LORD, the God of David your father, “I have heard your prayer. I have seen your tears. Look, I will heal you. On the third day, you shall go up to the house of the LORD.'),
(1, 12, 20, 5, '“Go back and tell Hezekiah the leader of My people that this is what the LORD, the God of your father David, says: ‘I have heard your prayer; I have seen your tears. I will surely heal you. On the third day from now you will go up to the house of the LORD.'),
(5, 12, 20, 5, '“Return and tell Hezekiah, the leader of my people: Thus says the Lord, the God of your father David: I have heard your prayer, and I have seen your tears. And behold, I have healed you. On the third day, you shall ascend to the temple of the Lord.'),
(7, 12, 20, 5, 'Go back, and tell Ezechias the captain of my people: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: and behold I have healed thee; on the third day thou shalt go up to the temple of the Lord.'),
(4, 12, 20, 6, 'And I will add to your days fifteen years; and I will deliver you and this city out of the hand of the king of Assyria; and I will defend this city for my own sake, and for my servant David’s sake.'),
(12, 12, 20, 6, 'And I will add to thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for my own sake, and for my servant David’s sake.'),
(3, 12, 20, 6, 'And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.'),
(8, 12, 20, 6, 'And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.'),
(9, 12, 20, 6, 'And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for Mine own sake, and for My servant David’s sake.’'),
(6, 12, 20, 6, 'and I will add to thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria, and I will defend this city for mine own sake, and for my servant David’s sake.'),
(14, 12, 20, 6, 'and I have added to thy days fifteen years, and out of the hand of the king of Asshur I deliver thee and this city, and have covered over this city for Mine own sake, and for the sake of David My servant.’'),
(11, 12, 20, 6, 'And I added to thy days fifteen years; and from the hand of the king of Assur I will deliver thee and this city; and I protected this city for my sake, and for sake of David my servant.'),
(13, 12, 20, 6, 'I will add to your days fifteen years. I will deliver you and this city out of the hand of the king of Assyria. I will defend this city for my own sake, and for my servant David’s sake.”’”'),
(10, 12, 20, 6, 'I will add to your days fifteen years. I will deliver you and this city out of the hand of the king of Assyria. I will defend this city for my own sake, and for my servant David’s sake.”’”'),
(1, 12, 20, 6, 'I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city for My sake and for the sake of My servant David.’”'),
(5, 12, 20, 6, 'And I will add fifteen years to your days. Then too, I will free you and this city from the hand of the king of the Assyrians. And I will protect this city for my own sake, and for the sake of my servant David.”'),
(7, 12, 20, 6, 'And I will add to thy days fifteen years: and I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect this city for my own sake, and for David my servant’s sake.'),
(4, 12, 20, 7, 'And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered.'),
(12, 12, 20, 7, 'And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered.'),
(3, 12, 20, 7, 'And Isaiah said, Take a cake of figs. And they took and laid it on the boil, and he recovered.'),
(8, 12, 20, 7, 'And Isaiah said, Take a cake of figs. And they took and laid it on the boil, and he recovered.'),
(9, 12, 20, 7, 'And Isaiah said: ‘Take a cake of figs.’ And they took and laid it on the boil, and he recovered.'),
(6, 12, 20, 7, 'And Isaiah said, Take a cake of figs. And they took and laid it on the boil, and he recovered.'),
(14, 12, 20, 7, 'And Isaiah saith, ‘Take ye a cake of figs;’ and they take and lay it on the boil, and he reviveth.'),
(11, 12, 20, 7, 'And Isaiah will say, Take a round mass of figs. And they will take and put upon the burning sore, and he will live.'),
(13, 12, 20, 7, 'Isaiah said, “Take a cake of figs.” They took and laid it on the boil, and he recovered.'),
(10, 12, 20, 7, 'Isaiah said, “Take a cake of figs.” They took and laid it on the boil, and he recovered.'),
(1, 12, 20, 7, 'Then Isaiah said, “Prepare a poultice of figs.” So they brought it and applied it to the boil, and Hezekiah recovered.'),
(5, 12, 20, 7, 'And Isaiah said, “Bring me a mass of figs.” And when they had brought it, and they had placed it on his sore, he was healed.'),
(7, 12, 20, 7, 'And Isaias said: Bring me a lump of figs. And when they had brought it, and laid it upon his boil. he was healed.'),
(4, 12, 20, 8, 'And Hezekiah said to Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?'),
(12, 12, 20, 8, 'And Hezekiah said to Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?'),
(3, 12, 20, 8, 'And Hezekiah said unto Isaiah, What shall be the sign that Jehovah will heal me, and that I shall go up unto the house of Jehovah the third day?'),
(8, 12, 20, 8, 'And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up unto the house of the LORD the third day?'),
(9, 12, 20, 8, 'And Hezekiah said unto Isaiah: ‘What shall be the sign that the LORD will heal me, and that I shall go up unto the house of the LORD the third day?’'),
(6, 12, 20, 8, 'And Hezekiah said to Isaiah, What [shall be] the sign that Jehovah will heal me, and that I shall go up into the house of Jehovah the third day?'),
(14, 12, 20, 8, 'And Hezekiah saith unto Isaiah, ‘What is the sign that Jehovah doth give healing to me, that I have gone up on the third day to the house of Jehovah?’'),
(11, 12, 20, 8, 'And Hezekiah will say to Isaiah, What the sign that Jehovah will heal me, and I went up in the third day to the house of Jehovah?'),
(13, 12, 20, 8, 'Hezekiah said to Isaiah, “What shall be the sign that Yahweh will heal me, and that I shall go up to the house of Yahweh the third day?”'),
(10, 12, 20, 8, 'Hezekiah said to Isaiah, “What shall be the sign that the LORD will heal me, and that I shall go up to the house of the LORD the third day?”'),
(1, 12, 20, 8, 'Now Hezekiah had asked Isaiah, “What will be the sign that the LORD will heal me and that I will go up to the house of the LORD on the third day?”'),
(5, 12, 20, 8, 'But Hezekiah had said to Isaiah, “What will be the sign that the Lord will heal me, and that I will ascend to the temple of the Lord on the third day?”'),
(7, 12, 20, 8, 'And Ezechias had said to Isaias: What shall be the sign that the Lord will heal me, and that I shall go up to the temple of the Lord the third day?'),
(4, 12, 20, 9, 'And Isaiah said, This sign shall you have of the LORD, that the LORD will do the thing that he has spoken: shall the shadow go forward ten degrees, or go back ten degrees?'),
(12, 12, 20, 9, 'And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?'),
(3, 12, 20, 9, 'And Isaiah said, This shall be the sign unto thee from Jehovah, that Jehovah will do the thing that he hath spoken: shall the shadow go forward ten steps, or go back ten steps?'),
(8, 12, 20, 9, 'And Isaiah said, This shall be the sign unto thee from the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten steps, or go back ten steps?'),
(9, 12, 20, 9, 'And Isaiah said: ‘This shall be the sign unto thee from the LORD, that the LORD will do the thing that He hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?'),
(6, 12, 20, 9, 'And Isaiah said, This [shall be] the sign to thee from Jehovah, that Jehovah will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?'),
(14, 12, 20, 9, 'And Isaiah saith, ‘This is to thee the sign from Jehovah, that Jehovah doth the thing that He hath spoken—The shadow hath gone on ten degrees, or it doth turn back ten degrees?’'),
(11, 12, 20, 9, 'And Isaiah will say, This the sign to thee from Jehovah, that Jehovah will do the word which he spake: the shadow going ten steps, or shall it turn back ten steps?'),
(13, 12, 20, 9, 'Isaiah said, “This shall be the sign to you from Yahweh, that Yahweh will do the thing that he has spoken: shall the shadow go forward ten steps, or go back ten steps?”'),
(10, 12, 20, 9, 'Isaiah said, “This shall be the sign to you from the LORD, that the LORD will do the thing that he has spoken: shall the shadow go forward ten steps, or go back ten steps?”'),
(1, 12, 20, 9, 'And Isaiah had replied, “This will be a sign to you from the LORD that He will do what He has promised: Would you like the shadow to go forward ten steps, or back ten steps?”'),
(5, 12, 20, 9, 'And Isaiah said to him: “This will be the sign from the Lord, that the Lord will do the word that he has spoken: Do you wish that the shadow may ascend ten lines, or that it may turn back for the same number of degrees?”'),
(7, 12, 20, 9, 'And Isaias said to him: This shall be the sign from the Lord, that the Lord will do the word which he hath spoken: Wilt thou that the shadow go forward ten lines, or that it go back so many degrees?'),
(4, 12, 20, 10, 'And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: no, but let the shadow return backward ten degrees.'),
(12, 12, 20, 10, 'And Hezekiah answered, It is a light thing for the shadow to go forward ten degrees: no, but let the shadow return backward ten degrees.'),
(3, 12, 20, 10, 'And Hezekiah answered, It is a light thing for the shadow to decline ten steps: nay, but let the shadow return backward ten steps.'),
(8, 12, 20, 10, 'And Hezekiah answered, It is a light thing for the shadow to decline ten steps: nay, but let the shadow return backward ten steps.'),
(9, 12, 20, 10, 'And Hezekiah answered: ‘It is a light thing for the shadow to decline ten degrees; nay, but let the shadow return backward ten degrees.’'),
(6, 12, 20, 10, 'And Hezekiah said, It is a light thing for the shadow to go down ten degrees: no, but let the shadow return backward ten degrees.'),
(14, 12, 20, 10, 'And Hezekiah saith, ‘It hath been light for the shadow to incline ten degrees: nay, but let the shadow turn backward ten degrees.’'),
(11, 12, 20, 10, 'And Hezekiah will say, A light thing to the shadow to bow ten steps: nay, for the shadow shall turn backwards ten steps.'),
(13, 12, 20, 10, 'Hezekiah answered, “It is a light thing for the shadow to go forward ten steps. Nay, but let the shadow return backward ten steps.”'),
(10, 12, 20, 10, 'Hezekiah answered, “It is a light thing for the shadow to go forward ten steps. Nay, but let the shadow return backward ten steps.”'),
(1, 12, 20, 10, '“It is easy for the shadow to lengthen ten steps,” answered Hezekiah, “but not for it to go back ten steps.”'),
(5, 12, 20, 10, 'And Hezekiah said: “It is an easy for the shadow to increase for ten lines. And so I do not wish that this be done. Instead, let it turn back for ten degrees.”'),
(7, 12, 20, 10, 'And Ezechias said: It is an easy matter for the shadow to go forward ten lines: and I do not desire that this be done, but let it return back ten degrees.'),
(4, 12, 20, 11, 'And Isaiah the prophet cried to the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.'),
(12, 12, 20, 11, 'And Isaiah the prophet cried to the LORD: and he brought the shadow ten degrees backward, by which it had gone down on the dial of Ahaz.'),
(3, 12, 20, 11, 'And Isaiah the prophet cried unto Jehovah; and he brought the shadow ten steps backward, by which it had gone down on the dial of Ahaz.'),
(8, 12, 20, 11, 'And Isaiah the prophet cried unto the LORD: and he brought the shadow ten steps backward, by which it had gone down on the dial of Ahaz.'),
(9, 12, 20, 11, 'And Isaiah the prophet cried unto the LORD; and he brought the shadow ten degrees backward, by which it had gone down on the dial of Ahaz.'),
(6, 12, 20, 11, 'And Isaiah the prophet cried to Jehovah, and he brought the shadow back on the degrees by which it had gone down on the dial of Ahaz, ten degrees backward.'),
(14, 12, 20, 11, 'And Isaiah the prophet calleth unto Jehovah, and He bringeth back the shadow by the degrees that it had gone down in the degrees of Ahaz—backward ten degrees.'),
(11, 12, 20, 11, 'And Isaiah the prophet will call to Jehovah, and he will turn back the shadow in the steps which went down, in the steps of Ahaz, backwards ten degrees.'),
(13, 12, 20, 11, 'Isaiah the prophet cried to Yahweh; and he brought the shadow ten steps backward, by which it had gone down on the dial of Ahaz.'),
(10, 12, 20, 11, 'Isaiah the prophet cried to the LORD; and he brought the shadow ten steps backward, by which it had gone down on the dial of Ahaz.'),
(1, 12, 20, 11, 'So Isaiah the prophet called out to the LORD, and He brought the shadow back the ten steps it had descended on the stairway of Ahaz.'),
(5, 12, 20, 11, 'And so the prophet Isaiah called upon the Lord. And he led back the shadow, along the lines by which it had already descended on the sundial of Ahaz, in reverse for ten degrees.'),
(7, 12, 20, 11, 'And Isaias the prophet called upon the Lord, and he brought the shadow ten degrees backwards by the lines, by which it had already gone down in the dial of Achaz.'),
(4, 12, 20, 12, 'At that time Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that Hezekiah had been sick.'),
(12, 12, 20, 12, 'At that time Berodach-baladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that Hezekiah had been sick.'),
(3, 12, 20, 12, 'At that time Berodach-baladan the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah; for he had heard that Hezekiah had been sick.'),
(8, 12, 20, 12, 'At that time Berodach-baladan the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick.'),
(9, 12, 20, 12, 'At that time Berodach-baladan the son of Baladan, king of Babylon, sent a letter and a present unto Hezekiah; for he had heard that Hezekiah had been sick.'),
(6, 12, 20, 12, 'At that time Berodach-Baladan, the son of Baladan, king of Babylon, sent a letter and a present to Hezekiah, for he had heard that Hezekiah had been sick.'),
(14, 12, 20, 12, 'At that time hath Berodach-Baladan son of Baladan king of Babylon sent letters and a present unto Hezekiah, for he heard that Hezekiah had been sick;'),
(11, 12, 20, 12, 'In that time Berodach-Baladan son of Baladan, king of Babel, sent letters and a gift to Hezekiah, for he heard that Hezekiah was sick.'),
(13, 12, 20, 12, 'At that time Berodach Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah; for he had heard that Hezekiah had been sick.'),
(10, 12, 20, 12, 'At that time Marduk-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he had heard that Hezekiah had been sick, and had recovered.'),
(1, 12, 20, 12, 'At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah’s illness.'),
(5, 12, 20, 12, 'At that time, Merodach-baladan, the son of Baladan, the king of the Babylonians, sent letters and gifts to Hezekiah. For he had heard that Hezekiah had been ill.'),
(7, 12, 20, 12, 'At that time Berodach Baladan, the son of Baladan, king of the Babylonians, sent letters and presents to Ezechias: for he had heard that Ezechias had been sick.'),
(4, 12, 20, 13, 'And Hezekiah listened to them, and showed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not.'),
(12, 12, 20, 13, 'And Hezekiah hearkened to them, and showed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not.'),
(3, 12, 20, 13, 'And Hezekiah hearkened unto them, and showed them all the house of his precious things, the silver, and the gold, and the spices, and the precious oil, and the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not.'),
(8, 12, 20, 13, 'And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious oil, and the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion that Hezekiah shewed them not.'),
(9, 12, 20, 13, 'And Hezekiah hearkened unto them, and showed them all his treasure-house, the silver, and the gold, and the spices, and the precious oil, and the house of his armour, and all that was found in his treasures; there was nothing in his house, nor in all his dominion, that Hezekiah showed them not.'),
(6, 12, 20, 13, 'And Hezekiah hearkened to them, and shewed them all his treasure-house, the silver and the gold, and the spices and the fine oil, and all the house of his armour, and all that was found among his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah did not shew them.'),
(14, 12, 20, 13, 'and Hezekiah hearkeneth unto them, and sheweth them all the house of his treasury, the silver, and the gold, and the spices, and the good ointment, and all the house of his vessels, and all that hath been found in his treasuries; there hath not been a thing that Hezekiah hath not shewed them, in his house, and in all his dominion.'),
(11, 12, 20, 13, 'And Hezekiah will hear to them, and caused them to see all the house of his spices, the silver and the gold, and the spices and the good oil, and all the house of his vessels, and all which was found in his treasures: and there was not a word which Hezekiah caused them not to see in his house, and in all his dominion.'),
(13, 12, 20, 13, 'Hezekiah listened to them, and showed them all the house of his precious things, the silver, and the gold, and the spices, and the precious oil, and the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah didn’t show them.'),
(10, 12, 20, 13, 'Hezekiah was delighted at this, and showed them all the house of his precious things, the silver, and the gold, and the spices, and the precious oil, and the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah did not show them.'),
(1, 12, 20, 13, 'And Hezekiah received the envoys and showed them all that was in his treasure house—the silver, the gold, the spices, and the precious oil, as well as his armory—all that was found in his storehouses. There was nothing in his palace or in all his dominion that Hezekiah did not show them.'),
(5, 12, 20, 13, 'Now Hezekiah rejoiced at their arrival, and so he revealed to them the house of aromatic spices, and the gold and silver, and the various pigments and ointments, and the house of his vessels, and all that he was able to have in his treasuries. There was nothing in his house, nor in all his dominions, that Hezekiah did not show to them.'),
(7, 12, 20, 13, 'And Ezechias rejoiced at their coming, and he showed them the house of his aromatical spices, and the gold and the silver, and divers precious odours, and ointments, and the house of his vessels, and all that he had in his treasures. There was nothing in his house, nor in all his dominions that Ezechias shewed them not.'),
(4, 12, 20, 14, 'Then came Isaiah the prophet to king Hezekiah, and said to him, What said these men? and from from where came they to you? And Hezekiah said, They are come from a far country, even from Babylon.'),
(12, 12, 20, 14, 'Then came Isaiah the prophet to king Hezekiah, and said to him, What said these men? and from whence came they to thee? And Hezekiah said, They have come from a far country even from Babylon.'),
(3, 12, 20, 14, 'Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.'),
(8, 12, 20, 14, 'Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.'),
(9, 12, 20, 14, 'Then came Isaiah the prophet unto king Hezekiah, and said unto him: ‘What said these men? and from whence came they unto thee?’ And Hezekiah said: ‘They are come from a far country, even from Babylon.’'),
(6, 12, 20, 14, 'Then came the prophet Isaiah to king Hezekiah and said to him, What said these men? and from whence came they to thee? And Hezekiah said, They came from a far country, from Babylon.'),
(14, 12, 20, 14, 'And Isaiah the prophet cometh in unto king Hezekiah, and saith unto him, ‘What said these men? and whence come they unto thee?’ And Hezekiah saith, ‘From a land afar off they have come—from Babylon.’'),
(11, 12, 20, 14, 'And Isaiah the prophet will come to king Hezekiah and say to him, What said these men? and from whence will they come to thee? and Hezekiah will say to him, From a land far off came they, from Babel.'),
(13, 12, 20, 14, 'Then Isaiah the prophet came to king Hezekiah, and said to him, “What did these men say? From where did they come to you?” Hezekiah said, “They have come from a far country, even from Babylon.”'),
(10, 12, 20, 14, 'Then Isaiah the prophet came to king Hezekiah, and said to him, “What did these men say? From where did they come to you?” Hezekiah said, “They have come from a far country, even from Babylon.”'),
(1, 12, 20, 14, 'Then the prophet Isaiah went to King Hezekiah and asked, “Where did those men come from, and what did they say to you?” “They came from a distant land,” Hezekiah replied, “from Babylon.”'),
(5, 12, 20, 14, 'Then the prophet Isaiah came to king Hezekiah, and said to him: “What did these men say? And from where did they come to you?” And Hezekiah said to him, “They came to me from Babylon, from a far away land.”'),
(7, 12, 20, 14, 'And Isaias the prophet came to king Ezechias, and said to him: What said these men? or from whence came they to thee? And Ezechias said to him: From a far country they came to me out of Babylon.'),
(4, 12, 20, 15, 'And he said, What have they seen in your house? And Hezekiah answered, All the things that are in my house have they seen: there is nothing among my treasures that I have not showed them.'),
(12, 12, 20, 15, 'And he said, What have they seen in thy house? And Hezekiah answered, All the things that are in my house have they seen: there is nothing among my treasures that I have not shown them.'),
(3, 12, 20, 15, 'And he said, What have they seen in thy house? And Hezekiah answered, All that is in my house have they seen: there is nothing among my treasures that I have not showed them.'),
(8, 12, 20, 15, 'And he said, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.'),
(9, 12, 20, 15, 'And he said: ‘What have they seen in thy house?’ And Hezekiah answered: ‘All that is in my house have they seen; there is nothing among my treasures that I have not shown them.’'),
(6, 12, 20, 15, 'And he said, What have they seen in thy house? And Hezekiah said, All that is in my house have they seen: there is nothing among my treasures that I have not shewn them.'),
(14, 12, 20, 15, 'And he saith, ‘What saw they in thy house?’ and Hezekiah saith, ‘All that is in my house they saw; there hath not been a thing that I have not shewed them among my treasures.’'),
(11, 12, 20, 15, 'And he will say, What saw they in thy house? And Hezekiah will say, All which is in the house they saw; there was not a word which I caused them not to see in my treasures.'),
(13, 12, 20, 15, 'He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing among my treasures that I have not shown them.”'),
(10, 12, 20, 15, 'He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing among my treasures that I have not shown them.”'),
(1, 12, 20, 15, '“What have they seen in your palace?” Isaiah asked. “They have seen everything in my palace,” answered Hezekiah. “There is nothing among my treasures that I did not show them.”'),
(5, 12, 20, 15, 'And he responded, “What did they see in your house?” And Hezekiah said: “They saw all things whatsoever that are in my house. There is nothing in my treasuries that I did not show to them.”'),
(7, 12, 20, 15, 'And he said: What did they see in thy house? Ezechias said: They saw all the things that are in my house: there is nothing among my treasures that I have not shewn them.'),
(4, 12, 20, 16, 'And Isaiah said to Hezekiah, Hear the word of the LORD.'),
(12, 12, 20, 16, 'And Isaiah said to Hezekiah, Hear the word of the LORD.'),
(3, 12, 20, 16, 'And Isaiah said unto Hezekiah, Hear the word of Jehovah.'),
(8, 12, 20, 16, 'And Isaiah said unto Hezekiah, Hear the word of the LORD.'),
(9, 12, 20, 16, 'And Isaiah said unto Hezekiah: ‘Hear the word of the LORD.'),
(6, 12, 20, 16, 'And Isaiah said to Hezekiah, Hear the word of Jehovah:'),
(14, 12, 20, 16, 'And Isaiah saith unto Hezekiah, ‘Hear a word of Jehovah:'),
(11, 12, 20, 16, 'And Isaiah will say to Hezekiah, Hear the word of Jehovah.'),
(13, 12, 20, 16, 'Isaiah said to Hezekiah, “Hear the word of Yahweh.'),
(10, 12, 20, 16, 'Isaiah said to Hezekiah, “Hear the word of the LORD.'),
(1, 12, 20, 16, 'Then Isaiah said to Hezekiah, “Hear the word of the LORD:'),
(5, 12, 20, 16, 'And so Isaiah said to Hezekiah: “Listen to the word of the Lord.'),
(7, 12, 20, 16, 'And Isaias said to Ezechias: Hear the word of the Lord.'),
(4, 12, 20, 17, 'Behold, the days come, that all that is in your house, and that which your fathers have laid up in store to this day, shall be carried into Babylon: nothing shall be left, said the LORD.'),
(12, 12, 20, 17, 'Behold, the days come, that all that is in thy house, and that which thy fathers have laid up in store to this day, shall be carried into Babylon: nothing shall be left, saith the LORD.'),
(3, 12, 20, 17, 'Behold, the days come, that all that is in thy house, and that which thy fathers have laid up in store unto this day, shall be carried to Babylon: nothing shall be left, saith Jehovah.'),
(8, 12, 20, 17, 'Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried to Babylon: nothing shall be left, saith the LORD.'),
(9, 12, 20, 17, 'Behold, the days come, that all that is in thy house, and that which thy fathers have laid up in store unto this day, shall be carried to Babylon; nothing shall be left, saith the LORD.'),
(6, 12, 20, 17, 'Behold, days come that all that is in thy house, and what thy fathers have laid up until this day, shall be carried to Babylon; nothing shall be left, saith Jehovah.'),
(14, 12, 20, 17, 'Lo, days are coming, and borne hath been all that is in thy house, and that thy father have treasured up till this day, to Babylon; there is not left a thing, said Jehovah;'),
(11, 12, 20, 17, 'Behold, the days coming, and there was lifted up all which was in thy house, and what thy fathers treasured up, even to this day, to Babel: not a word shall be left, said Jehovah.'),
(13, 12, 20, 17, '‘Behold, the days come, that all that is in your house, and that which your fathers have laid up in store to this day, shall be carried to Babylon. Nothing shall be left,’ says Yahweh.'),
(10, 12, 20, 17, '‘Look, the days come, that all that is in your house, and that which your fathers have laid up in store to this day, shall be carried to Babylon. Nothing shall be left,’ says the LORD.'),
(1, 12, 20, 17, 'The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD.'),
(5, 12, 20, 17, 'Behold, the days are coming when all that is in your house, and all that your fathers have stored up even to this day, will be carried away to Babylon. Nothing at all shall remain, says the Lord.'),
(7, 12, 20, 17, 'Behold the days shall come, that all that is in thy house, and that thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord.'),
(4, 12, 20, 18, 'And of your sons that shall issue from you, which you shall beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.'),
(12, 12, 20, 18, 'And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.'),
(3, 12, 20, 18, 'And of thy sons that shall issue from thee, whom thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.'),
(8, 12, 20, 18, 'And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.'),
(9, 12, 20, 18, 'And of thy sons that shall issue from thee, whom thou shalt beget, shall they take away; and they shall be officers in the palace of the king of Babylon.’'),
(6, 12, 20, 18, 'And of thy sons that shall issue from thee, whom thou shalt beget, shall they take away; and they shall be chamberlains in the palace of the king of Babylon.'),
(14, 12, 20, 18, 'and of thy sons who go out from thee, whom thou begettest, they take away, and they have been eunuchs in the palace of the king of Babylon.’'),
(11, 12, 20, 18, 'And from thy sons which shall go forth from thee, which thou shalt beget, shall be taken; and they were eunuchs in the temple of the king of Babel.'),
(13, 12, 20, 18, '‘Of your sons who shall issue from you, whom you shall father, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.’”'),
(10, 12, 20, 18, '‘Of your sons who shall issue from you, whom you shall father, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.’”'),
(1, 12, 20, 18, 'And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.”'),
(5, 12, 20, 18, 'Then too, they will take from your sons, who will go forth from you, whom you will conceive. And they will be eunuchs in the palace of the king of Babylon.”'),
(7, 12, 20, 18, 'And of thy sons also that shall issue from thee, whom thou shalt beget, they shall take away, and they shall be eunuchs in the palace of the king of Babylon.'),
(4, 12, 20, 19, 'Then said Hezekiah to Isaiah, Good is the word of the LORD which you have spoken. And he said, Is it not good, if peace and truth be in my days?'),
(12, 12, 20, 19, 'Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. And he said, Is it not good, if peace and truth shall be in my days?'),
(3, 12, 20, 19, 'Then said Hezekiah unto Isaiah, Good is the word of Jehovah which thou hast spoken. He said moreover, Is it not so, if peace and truth shall be in my days?'),
(8, 12, 20, 19, 'Then said Hezekiah unto Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, Is it not so, if peace and truth shall be in my days?'),
(9, 12, 20, 19, 'Then said Hezekiah unto Isaiah: ‘Good is the word of the LORD which thou hast spoken.’ He said moreover: ‘Is it not so, if peace and truth shall be in my days?’'),
(6, 12, 20, 19, 'And Hezekiah said to Isaiah, Good is the word of Jehovah which thou hast spoken. And he said, Is it not so? if only there shall be peace and truth in my days!'),
(14, 12, 20, 19, 'And Hezekiah saith unto Isaiah, ‘Good is the word of Jehovah that thou hast spoken;’ and he saith, ‘Is it not—if peace and truth are in my days?’'),
(11, 12, 20, 19, 'And Hezekiah will say to Isaiah, Good the word of Jehovah which thou spakest And he will say, Shall not peace and truth be in my days?'),
(13, 12, 20, 19, 'Then Hezekiah said to Isaiah, “The word of Yahweh which you have spoken is good.” He said moreover, “Isn’t it so, if peace and truth shall be in my days?”'),
(10, 12, 20, 19, 'Then Hezekiah said to Isaiah, “The word of the LORD which you have spoken is good.” He said moreover, “Isn’t it so, if peace and truth shall be in my days?”'),
(1, 12, 20, 19, 'But Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “Will there not at least be peace and security in my lifetime?”'),
(5, 12, 20, 19, 'Hezekiah said to Isaiah: “The word of the Lord, which you have spoken, is good. Let peace and truth be in my days.”'),
(7, 12, 20, 19, 'Ezechias said to Isaias: The word of the Lord, which thou hast spoken, is good: let peace and truth be in my days.'),
(4, 12, 20, 20, 'And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?'),
(12, 12, 20, 20, 'And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?'),
(3, 12, 20, 20, 'Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?'),
(8, 12, 20, 20, 'Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?'),
(9, 12, 20, 20, 'Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?'),
(6, 12, 20, 20, 'And the rest of the acts of Hezekiah, and all his might, and how he made the pool and the aqueduct, and brought the water into the city, are they not written in the book of the chronicles of the kings of Judah?'),
(14, 12, 20, 20, 'And the rest of the matters of Hezekiah, and all his might, and how he made the pool, and the conduit, and bringeth in the waters to the city, are they not written on the book of the Chronicles of the kings of Judah?'),
(11, 12, 20, 20, 'And the rest of the words of Hezekiah, and all his powers, and how he made the pool and the aqueduct, and he will bring waters to the city, are they not written upon the book of the words of the days to the kings of Judah?'),
(13, 12, 20, 20, 'Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, aren’t they written in the book of the chronicles of the kings of Judah?'),
(10, 12, 20, 20, 'Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, aren’t they written in the book of the chronicles of the kings of Judah?'),
(1, 12, 20, 20, 'As for the rest of the acts of Hezekiah, along with all his might and how he constructed the pool and the tunnel to bring water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?'),
(5, 12, 20, 20, 'Now the rest of the words of Hezekiah, and all his strength, and how he made a pool, and an aqueduct, and how he brought waters into the city, have these not been written in the book of the words of the days of the kings of Judah?'),
(7, 12, 20, 20, 'And the rest of the acts of Ezechias and all his might, and how he made a pool, and a conduit, and brought waters into the city, are they not written in the book of the words of the days of the kings of Juda?'),
(4, 12, 20, 21, 'And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead.'),
(12, 12, 20, 21, 'And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead.'),
(3, 12, 20, 21, 'And Hezekiah slept with his fathers; and Manasseh his son reigned in his stead.'),
(8, 12, 20, 21, 'And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead.'),
(9, 12, 20, 21, 'And Hezekiah slept with his fathers; and Manasseh his son reigned in his stead.'),
(6, 12, 20, 21, 'And Hezekiah slept with his fathers; and Manasseh his son reigned in his stead.'),
(14, 12, 20, 21, 'And Hezekiah lieth with his fathers, and reign doth Manasseh his son in his stead.'),
(11, 12, 20, 21, 'And Hezekiah will lie down with his fathers, and Manasseh his son will reign in his stead.'),
(13, 12, 20, 21, 'Hezekiah slept with his fathers; and Manasseh his son reigned in his place.'),
(10, 12, 20, 21, 'Hezekiah slept with his fathers; and Manasseh his son reigned in his place.'),
(1, 12, 20, 21, 'And Hezekiah rested with his fathers, and his son Manasseh reigned in his place.'),
(5, 12, 20, 21, 'And Hezekiah slept with his fathers. And Manasseh, his son, reigned in his place.'),
(7, 12, 20, 21, 'And Ezechias slept with his fathers, and Manasses his son reigned in his stead.'),
(4, 12, 21, 1, 'Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzibah.'),
(12, 12, 21, 1, 'Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem. And his mother’s name was Hephzi-bah.'),
(3, 12, 21, 1, 'Manasseh was twelve years old when he began to reign; and he reigned five and fifty years in Jerusalem: and his mother’s name was Hephzibah.'),
(8, 12, 21, 1, 'Manasseh was twelve years old when he began to reign; and he reigned five and fifty years in Jerusalem: and his mother’s name was Hephzi-bah.'),
(9, 12, 21, 1, 'Manasseh was twelve years old when he began to reign; and he reigned five and fifty years in Jerusalem; and his mother’s name was Hephzi-bah.'),
(6, 12, 21, 1, 'Manasseh was twelve years old when he began to reign; and he reigned fifty-five years in Jerusalem; and his mother’s name was Hephzibah.'),
(14, 12, 21, 1, 'A son of twelve years is Manasseh in his reigning, and fifty and five years he hath reigned in Jerusalem, and the name of his mother is Hephzi-Bah;'),
(11, 12, 21, 1, 'Manasseh the son of twelve years in his reigning, and fifty and five years he reigned in Jerusalem. And his mother’s name Hephzibah.'),
(13, 12, 21, 1, 'Manasseh was twelve years old when he began to reign; and he reigned fifty-five years in Jerusalem: and his mother’s name was Hephzibah.'),
(10, 12, 21, 1, 'Manasseh was twelve years old when he began to reign; and he reigned fifty-five years in Jerusalem: and his mother’s name was Hephzibah.'),
(1, 12, 21, 1, 'Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. His mother’s name was Hephzibah.'),
(5, 12, 21, 1, 'Manasseh was twelve years old when he had begun to reign, and he reigned for fifty-five years in Jerusalem. The name of his mother was Hephzibah.'),
(7, 12, 21, 1, 'Manasses was twelve years old when he began to reign, and he reigned five and fifty years in Jerusalem: the name of his mother was Haphsiba.'),
(4, 12, 21, 2, 'And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.'),
(12, 12, 21, 2, 'And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.'),
(3, 12, 21, 2, 'And he did that which was evil in the sight of Jehovah, after the abominations of the nations whom Jehovah cast out before the children of Israel.'),
(8, 12, 21, 2, 'And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.'),
(9, 12, 21, 2, 'And he did that which was evil in the sight of the LORD, after the abominations of the nations, whom the LORD cast out before the children of Israel.'),
(6, 12, 21, 2, 'And he did evil in the sight of Jehovah, like the abominations of the nations that Jehovah had dispossessed from before the children of Israel.'),
(14, 12, 21, 2, 'and he doth the evil thing in the eyes of Jehovah, according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,'),
(11, 12, 21, 2, 'And he will do evil in the eyes of Jehovah, according to the abominations of the nations which Jehovah dispossessed from the face of the sons of Israel.'),
(13, 12, 21, 2, 'He did that which was evil in the sight of Yahweh, after the abominations of the nations whom Yahweh cast out before the children of Israel.'),
(10, 12, 21, 2, 'He did that which was evil in the sight of the LORD, after the abominations of the nations whom the LORD cast out before the children of Israel.'),
(1, 12, 21, 2, 'And he did evil in the sight of the LORD by following the abominations of the nations that the LORD had driven out before the Israelites.'),
(5, 12, 21, 2, 'And he did evil in the sight of the Lord, in accord with the idols of the nations that the Lord destroyed before the face of the sons of Israel.'),
(7, 12, 21, 2, 'And he did evil in the sight of the Lord, according to the idols of the nations, which the Lord destroyed from before the face of the children of Israel.'),
(4, 12, 21, 3, 'For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.'),
(12, 12, 21, 3, 'For he built again the high places which Hezekiah his father had destroyed; and he reared altars for Baal, and made a grove, as did Ahab king of Israel; and worshiped all the host of heaven, and served them.'),
(3, 12, 21, 3, 'For he built again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made an Asherah, as did Ahab king of Israel, and worshipped all the host of heaven, and served them.'),
(8, 12, 21, 3, 'For he built again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made an Asherah, as did Ahab king of Israel, and worshipped all the host of heaven, and served them.'),
(9, 12, 21, 3, 'For he built again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made an Asherah, as did Ahab king of Israel, and worshipped all the host of heaven, and served them.'),
(6, 12, 21, 3, 'And he built again the high places that Hezekiah his father had destroyed; and he reared up altars to Baal and made an Asherah, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.'),
(14, 12, 21, 3, 'and he turneth and buildeth the high places that Hezekiah his father destroyed, and raiseth altars for Baal, and maketh a shrine, as did Ahab king of Israel, and boweth himself to all the host of the heavens, and serveth them.'),
(11, 12, 21, 3, 'And he will turn back and build the heights which Hezekiah his father destroyed; and he will raise up altars to Baal, and make a statue as did Ahab king of Israel; and he will worship to all the army of the heavens, and serve them.'),
(13, 12, 21, 3, 'For he built again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made an Asherah, as did Ahab king of Israel, and worshiped all the army of the sky, and served them.'),
(10, 12, 21, 3, 'For he built again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made an Asherah, as did Ahab king of Israel, and worshiped all the host of heaven, and served them.'),
(1, 12, 21, 3, 'For he rebuilt the high places that his father Hezekiah had destroyed, and he raised up altars for Baal. He made an Asherah pole, as King Ahab of Israel had done, and he worshiped and served all the host of heaven.'),
(5, 12, 21, 3, 'And he turned away. And he built up the high places that his father, Hezekiah, had destroyed. And he erected altars to Baal, and he made sacred groves, just as Ahab, the king of Israel, had done. And he adored the entire army of heaven, and he served them.'),
(7, 12, 21, 3, 'And he turned, and built up the high places which Ezechias his father had destroyed: and he set up altars to Baal, and made groves, as Achab the king of Israel had done: and he adored all the host of heaven, and served them.'),
(4, 12, 21, 4, 'And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.'),
(12, 12, 21, 4, 'And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.'),
(3, 12, 21, 4, 'And he built altars in the house of Jehovah, whereof Jehovah said, In Jerusalem will I put my name.'),
(8, 12, 21, 4, 'And he built altars in the house of the LORD, whereof the LORD said, In Jerusalem will I put my name.'),
(9, 12, 21, 4, 'And he built altars in the house of the LORD, whereof the LORD said: ‘In Jerusalem will I put My name.’'),
(6, 12, 21, 4, 'And he built altars in the house of Jehovah, of which Jehovah had said, In Jerusalem will I put my name.'),
(14, 12, 21, 4, 'And he hath built altars in the house of Jehovah, of which Jehovah said, ‘In Jerusalem I put My name.’'),
(11, 12, 21, 4, 'And he built altars in the house of Jehovah where Jehovah said, In Jerusalem I will put my name.'),
(13, 12, 21, 4, 'He built altars in the house of Yahweh, of which Yahweh said, “I will put my name in Jerusalem.”'),
(10, 12, 21, 4, 'He built altars in the house of the LORD, of which the LORD said, “I will put my name in Jerusalem.”'),
(1, 12, 21, 4, 'Manasseh also built altars in the house of the LORD, of which the LORD had said, “In Jerusalem I will put My Name.”'),
(5, 12, 21, 4, 'And he constructed altars in the house of the Lord, about which the Lord said: “In Jerusalem, I will place my name.”'),
(7, 12, 21, 4, 'And he built altars in the house of the Lord, of which the Lord said: In Jerusalem I will put my name.'),
(4, 12, 21, 5, 'And he built altars for all the host of heaven in the two courts of the house of the LORD.'),
(12, 12, 21, 5, 'And he built altars for all the host of heaven in the two courts of the house of the LORD.'),
(3, 12, 21, 5, 'And he built altars for all the host of heaven in the two courts of the house of Jehovah.'),
(8, 12, 21, 5, 'And he built altars for all the host of heaven in the two courts of the house of the LORD.'),
(9, 12, 21, 5, 'And he built altars for all the host of heaven in the two courts of the house of the LORD.'),
(6, 12, 21, 5, 'And he built altars to all the host of heaven in both courts of the house of Jehovah.'),
(14, 12, 21, 5, 'And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah;'),
(11, 12, 21, 5, 'And he will build altars to all the army of the heavens in the two enclosures of the house of Jehovah.'),
(13, 12, 21, 5, 'He built altars for all the army of the sky in the two courts of the house of Yahweh.'),
(10, 12, 21, 5, 'He built altars for all the host of heaven in the two courts of the house of the LORD.'),
(1, 12, 21, 5, 'In both courtyards of the house of the LORD, he built altars to all the host of heaven.'),
(5, 12, 21, 5, 'And he constructed altars, for the entire army of heaven, within the two courts of the temple of the Lord.'),
(7, 12, 21, 5, 'And he built altars for all the host of heaven in the two courts of the temple of the Lord.'),
(4, 12, 21, 6, 'And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he worked much wickedness in the sight of the LORD, to provoke him to anger.'),
(12, 12, 21, 6, 'And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he committed much wickedness in the sight of the LORD, to provoke him to anger.'),
(3, 12, 21, 6, 'And he made his son to pass through the fire, and practised augury, and used enchantments, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.'),
(8, 12, 21, 6, 'And he made his son to pass through the fire, and practised augury, and used enchantments, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger.'),
(9, 12, 21, 6, 'And he made his son to pass through the fire, and practised soothsaying, and used enchantments, and appointed them that divined by a ghost or a familiar spirit: he wrought much evil in the sight of the LORD, to provoke Him.'),
(6, 12, 21, 6, 'And he caused his son to pass through the fire, and used magic and divination, and appointed necromancers and soothsayers: he wrought evil beyond measure in the sight of Jehovah, to provoke him to anger.'),
(14, 12, 21, 6, 'and he hath caused his son to pass through fire, and observed clouds, and used enchantment, and dealt with a familiar spirit and wizards; he hath multiplied to do the evil thing in the eyes of Jehovah—to provoke to anger.'),
(11, 12, 21, 6, 'And he caused his sons to pass through in fire, and he practiced magic, and took auguries, and made necromancy and a wizard spirit: he multiplied to do evil in the eyes of Jehovah to irritate.'),
(13, 12, 21, 6, 'He made his son to pass through the fire, and practiced sorcery, and used enchantments, and dealt with those who had familiar spirits, and with wizards: he worked much evil in the sight of Yahweh, to provoke him to anger.'),
(10, 12, 21, 6, 'He made his son to pass through the fire, and practiced sorcery, and practiced divination, and consulted mediums, and spiritists: he worked much evil in the sight of the LORD, to provoke him to anger.'),
(1, 12, 21, 6, 'He sacrificed his own son in the fire, practiced sorcery and divination, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking Him to anger.'),
(5, 12, 21, 6, 'And he led his son through fire. And he used divinations, and observed omens, and appointed soothsayers, and multiplied diviners, so that he did evil before the Lord, and provoked him.'),
(7, 12, 21, 6, 'And he made his son pass through fire: and he used divination, and observed omens, and appointed pythons, and multiplied soothsayers to do evil before the Lord, and to provoke him.'),
(4, 12, 21, 7, 'And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:'),
(12, 12, 21, 7, 'And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:'),
(3, 12, 21, 7, 'And he set the graven image of Asherah, that he had made, in the house of which Jehovah said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever;'),
(8, 12, 21, 7, 'And he set the graven image of Asherah, that he had made, in the house of which the LORD said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever:'),
(9, 12, 21, 7, 'And he set the graven image of Asherah, that he had made, in the house of which the LORD said to David and to Solomon his son: ‘In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put My name for ever;'),
(6, 12, 21, 7, 'And he set the graven image of the Asherah that he had made, in the house of which Jehovah had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever;'),
(14, 12, 21, 7, 'And he setteth the graven image of the shrine that he made in the house of which Jehovah said unto David and unto Solomon his son, ‘In this house, and in Jerusalem, that I have chosen out of all the tribes of Israel, I put My name—to the age;'),
(11, 12, 21, 7, 'And he will set up a carved thing of the image which he made in the house, of which Jehovah said to David and to Solomon his son, In this house and in Jerusalem which I chose from all the tribes of Israel, I will set my name forever:'),
(13, 12, 21, 7, 'He set the engraved image of Asherah, that he had made, in the house of which Yahweh said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever;'),
(10, 12, 21, 7, 'He set the engraved image of Asherah, that he had made, in the house of which the LORD said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever;'),
(1, 12, 21, 7, 'Manasseh even took the carved Asherah pole he had made and set it up in the temple, of which the LORD had said to David and his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will establish My Name forever.'),
(5, 12, 21, 7, 'Also, he set up an idol, of the sacred grove that he had made, in the temple of the Lord, about which the Lord said to David, and to his son Solomon: “In this temple, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will place my name forever.'),
(7, 12, 21, 7, 'He set also an idol of the grove, which he had made, in the temple of the Lord: concerning which the Lord said to David, and to Solomon his son: In this temple, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name for ever.'),
(4, 12, 21, 8, 'Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.'),
(12, 12, 21, 8, 'Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.'),
(3, 12, 21, 8, 'neither will I cause the feet of Israel to wander any more out of the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.'),
(8, 12, 21, 8, 'neither will I cause the feet of Israel to wander any more out of the land which I gave their fathers; if only they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.'),
(9, 12, 21, 8, 'neither will I cause the feet of Israel to wander any more out of the land which I gave their fathers; if only they will observe to do according to all that I have commanded them, and according to all the law that My servant Moses commanded them.’'),
(6, 12, 21, 8, 'neither will I any more cause the foot of Israel to wander away from the land that I gave their fathers; if they will only take heed to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.'),
(14, 12, 21, 8, 'and I do not add to cause the foot of Israel to move from the ground that I gave to their fathers, only, if they observe to do according to all that I commanded them, and to all the law that My servant Moses commanded them.’'),
(11, 12, 21, 8, 'And I will not add to move the foot of Israel from the land which I gave to their fathers; only if they will watch to do according to all I commanded them, and for all the instructions which Moses my servant commanded them.'),
(13, 12, 21, 8, 'neither will I cause the feet of Israel to wander any more out of the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.”'),
(10, 12, 21, 8, 'neither will I cause the feet of Israel to wander any more out of the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.”'),
(1, 12, 21, 8, 'I will never again cause the feet of the Israelites to wander from the land that I gave to their fathers, if only they are careful to do all I have commanded them—the whole Law that My servant Moses commanded them.”'),
(5, 12, 21, 8, 'And I will no longer cause the feet of Israel to be moved from the land that I gave to their fathers: if only they will take care to do all that I have instructed them, and the entire law that my servant Moses commanded to them.”'),
(7, 12, 21, 8, 'And I will no more make the feet of Israel to be moved out of the land, which I gave to their fathers: only if they will observe to do all that I have commanded them according to the law which my servant Moses commanded them.'),
(4, 12, 21, 9, 'But they listened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.'),
(12, 12, 21, 9, 'But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.'),
(3, 12, 21, 9, 'But they hearkened not: and Manasseh seduced them to do that which is evil more than did the nations whom Jehovah destroyed before the children of Israel.'),
(8, 12, 21, 9, 'But they hearkened not: and Manasseh seduced them to do that which is evil more than did the nations, whom the LORD destroyed before the children of Israel.'),
(9, 12, 21, 9, 'But they hearkened not; and Manasseh seduced them to do that which is evil more than did the nations, whom the LORD destroyed before the children of Israel.'),
(6, 12, 21, 9, 'But they would not hearken, and Manasseh led them astray to do more evil than the nations that Jehovah had destroyed from before the children of Israel.'),
(14, 12, 21, 9, 'And they have not hearkened, and Manasseh causeth them to err, to do the evil thing above the nations that Jehovah destroyed from the presence of the sons of Israel.'),
(11, 12, 21, 9, 'But they heard not, and Manasseh will cause them to go astray to do evil more than the nations which Jehovah destroyed from the face of the sons of Israel.'),
(13, 12, 21, 9, 'But they didn’t listen: and Manasseh seduced them to do that which is evil more than the nations did whom Yahweh destroyed before the children of Israel.'),
(10, 12, 21, 9, 'But they did not listen: and Manasseh seduced them to do that which is evil more than the nations did whom the LORD destroyed before the children of Israel.'),
(1, 12, 21, 9, 'But the people did not listen and Manasseh led them astray, so that they did greater evil than the nations that the LORD had destroyed before the Israelites.'),
(5, 12, 21, 9, 'Yet truly, they did not listen. Instead, they were seduced by Manasseh, so that they did evil, more so than the nations that the Lord crushed before the face of the sons of Israel.'),
(7, 12, 21, 9, 'But they hearkened not: but were seduced by Manasses, to do evil more than the nations which the Lord destroyed before the children of Israel.'),
(4, 12, 21, 10, 'And the LORD spoke by his servants the prophets, saying,'),
(12, 12, 21, 10, 'And the LORD spoke by his servants the prophets, saying,'),
(3, 12, 21, 10, 'And Jehovah spake by his servants the prophets, saying,'),
(8, 12, 21, 10, 'And the LORD spake by his servants the prophets, saying,'),
(9, 12, 21, 10, 'And the LORD spoke by His servants the prophets, saying:'),
(6, 12, 21, 10, 'And Jehovah spoke by his servants the prophets saying,'),
(14, 12, 21, 10, 'And Jehovah speaketh by the hand of his servants the prophets, saying,'),
(11, 12, 21, 10, 'And Jehovah will speak by the hand of his servants the prophets, saying,'),
(13, 12, 21, 10, 'Yahweh spoke by his servants the prophets, saying,'),
(10, 12, 21, 10, 'The LORD spoke by his servants the prophets, saying,'),
(1, 12, 21, 10, 'And the LORD spoke through His servants the prophets, saying,'),
(5, 12, 21, 10, 'And so the Lord spoke, by the hand of his servants, the prophets, saying:'),
(7, 12, 21, 10, 'And the Lord spoke in the hand of his servants, the prophets, saying:'),
(4, 12, 21, 11, 'Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, which were before him, and has made Judah also to sin with his idols:'),
(12, 12, 21, 11, 'Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, who were before him, and hath made Judah also to sin with his idols:'),
(3, 12, 21, 11, 'Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, that were before him, and hath made Judah also to sin with his idols;'),
(8, 12, 21, 11, 'Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:'),
(9, 12, 21, 11, 'Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, that were before him, and hath made Judah also to sin with his idols;'),
(6, 12, 21, 11, 'Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, who were before him, and hath made Judah also to sin with his idols;'),
(14, 12, 21, 11, 'Because that Manasseh king of Judah hath done these abominations—he hath done evil above all that the Amorites have done who are before him, and causeth also Judah to sin by his idols;'),
(11, 12, 21, 11, 'Because Manasseh king of Judah did these abominations, doing evil above all which the Amorites did that were before him, and he will also cause Judah to sin with his blocks:'),
(13, 12, 21, 11, '“Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, who were before him, and has made Judah also to sin with his idols;'),
(10, 12, 21, 11, '“Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, who were before him, and has made Judah also to sin with his idols;'),
(1, 12, 21, 11, '“Since Manasseh king of Judah has committed all these abominations, acting more wickedly than the Amorites who preceded him, and with his idols has caused Judah to sin,'),
(5, 12, 21, 11, '“Since Manasseh, the king of Judah, has committed these wicked abominations, beyond all that the Amorites before him have done, and also has caused Judah to sin by his defilements,'),
(7, 12, 21, 11, 'Because Manasses king of Juda hath done these most wicked abominations, beyond all that the Amorrhites did before him, and hath made Juda also to sin with his filthy doings:'),
(4, 12, 21, 12, 'Therefore thus said the LORD God of Israel, Behold, I am bringing such evil on Jerusalem and Judah, that whoever hears of it, both his ears shall tingle.'),
(12, 12, 21, 12, 'Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whoever heareth of it, both his ears shall tingle.'),
(3, 12, 21, 12, 'therefore thus saith Jehovah, the God of Israel, Behold, I bring such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.'),
(8, 12, 21, 12, 'therefore thus saith the LORD, the God of Israel, Behold, I bring such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.'),
(9, 12, 21, 12, 'therefore thus saith the LORD, the God of Israel: Behold, I bring such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.'),
(6, 12, 21, 12, 'therefore thus saith Jehovah the God of Israel: Behold, I will bring evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.'),
(14, 12, 21, 12, 'therefore thus said Jehovah, God of Israel, Lo, I am bringing in evil on Jerusalem and Judah, that whoever heareth of it, tingle do his two ears.'),
(11, 12, 21, 12, 'For this, thus said Jehovah the God of Israel, Behold me bringing evil upon Jerusalem and Judah, which all hearing it, his two ears shall tingle.'),
(13, 12, 21, 12, 'therefore thus says Yahweh, the God of Israel, ‘Behold, I bring such evil on Jerusalem and Judah, that whoever hears of it, both his ears shall tingle.'),
(10, 12, 21, 12, 'therefore thus says the LORD, the God of Israel, ‘Look, I bring such disaster on Jerusalem and Judah, that whoever hears of it, both his ears shall tingle.'),
(1, 12, 21, 12, 'this is what the LORD, the God of Israel, says: ‘Behold, I am bringing such calamity upon Jerusalem and Judah that the news will reverberate in the ears of all who hear it.'),
(5, 12, 21, 12, 'because of this, thus says the Lord, the God of Israel: Behold, I will lead evils over Jerusalem and over Judah, such that, whoever will hear of these things, both his ears will ring.'),
(7, 12, 21, 12, 'Therefore thus saith the Lord the God of Israel: Behold I will bring on evils upon Jerusalem and Juda: that whosoever shall hear of them, both his ears shall tingle.'),
(4, 12, 21, 13, 'And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipes a dish, wiping it, and turning it upside down.'),
(12, 12, 21, 13, 'And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.'),
(3, 12, 21, 13, 'And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipeth a dish, wiping it and turning it upside down.'),
(8, 12, 21, 13, 'And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it and turning it upside down.'),
(9, 12, 21, 13, 'And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipeth a dish, wiping it and turning it upside down.'),
(6, 12, 21, 13, 'And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab, and I will wipe Jerusalem as one wipeth a pan, wiping it and turning it upside down.'),
(14, 12, 21, 13, 'And I have stretched out over Jerusalem the line of Samaria, and the plummet of the house of Ahab, and wiped Jerusalem as one wipeth the dish—he hath wiped, and hath turned it on its face.'),
(11, 12, 21, 13, 'And I stretched over Jerusalem the cord of Shomeron, and the weight of the house of Ahab: and I wiped off Jerusalem as one will wipe dishes, wiping, and turning upon its face.'),
(13, 12, 21, 13, 'I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down.'),
(10, 12, 21, 13, 'I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down.'),
(1, 12, 21, 13, 'I will stretch out over Jerusalem the measuring line used against Samaria and the plumb line used against the house of Ahab, and I will wipe out Jerusalem as one wipes out a bowl—wiping it and turning it upside down.'),
(5, 12, 21, 13, 'And I will extend the measuring line of Samaria over Jerusalem, with the scale of the house of Ahab. And I will erase Jerusalem, just as writing tablets are usually erased. And after erasing, I will turn it and repeatedly drag a stylus over its surface.'),
(7, 12, 21, 13, 'And I will stretch over Jerusalem the line of Samaria, and the weight of the house of Achab: and I will efface Jerusalem, as tables are wont to be effaced, and I will erase and turn it, and draw the pencil often over the face thereof.'),
(4, 12, 21, 14, 'And I will forsake the remnant of my inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;'),
(12, 12, 21, 14, 'And I will forsake the remnant of my inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;'),
(3, 12, 21, 14, 'And I will cast off the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;'),
(8, 12, 21, 14, 'And I will cast off the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;'),
(9, 12, 21, 14, 'And I will cast off the remnant of Mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;'),
(6, 12, 21, 14, 'And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;'),
(14, 12, 21, 14, '‘And I have left the remnant of Mine inheritance, and given them into the hand of their enemies, and they have been for a prey and for a spoil to all their enemies,'),
(11, 12, 21, 14, 'And I thrust out the remainder of my inheritance, and I gave them into the hand of their enemies; and they were for plunder and for a prey to all their enemies.'),
(13, 12, 21, 14, 'I will cast off the remnant of my inheritance, and deliver them into the hand of their enemies. They will become a prey and a spoil to all their enemies;'),
(10, 12, 21, 14, 'I will cast off the remnant of my inheritance, and deliver them into the hand of their enemies. They will become a prey and a spoil to all their enemies;'),
(1, 12, 21, 14, 'So I will forsake the remnant of My inheritance and deliver them into the hands of their enemies. And they will become plunder and spoil to all their enemies,'),
(5, 12, 21, 14, 'And truly, I will send away the remnants of my inheritance, and I will deliver them into the hands of their enemies. And they will be devastated and plundered by all their adversaries.'),
(7, 12, 21, 14, 'And I will leave the remnants of my inheritance, and will deliver them into the hands of their enemies: and they shall become a prey, and a spoil to all their enemies.'),
(4, 12, 21, 15, 'Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even to this day.'),
(12, 12, 21, 15, 'Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came out of Egypt, even to this day.'),
(3, 12, 21, 15, 'because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.'),
(8, 12, 21, 15, 'because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.'),
(9, 12, 21, 15, 'because they have done that which is evil in My sight, and have provoked Me, since the day their fathers came forth out of Egypt, even unto this day.’'),
(6, 12, 21, 15, 'because they have done evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt even to this day.'),
(14, 12, 21, 15, 'because that they have done the evil thing in Mine eyes, and are provoking Me to anger from the day that their fathers came out of Egypt, even unto this day.’'),
(11, 12, 21, 15, 'Because they did evil in mine eyes, and they will be irritating me from the day which their fathers came forth out of Egypt, and even to this day.'),
(13, 12, 21, 15, 'because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even to this day.’”'),
(10, 12, 21, 15, 'because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even to this day.’”'),
(1, 12, 21, 15, 'because they have done evil in My sight and have provoked Me to anger from the day their fathers came out of Egypt until this day.’”'),
(5, 12, 21, 15, 'For they have done evil before me, and they have persevered in provoking me, from the day when their fathers departed from Egypt, even to this day.'),
(7, 12, 21, 15, 'Because they have done evil before me, and have continued to provoke me, from the day that their fathers came out of Egypt, even unto this day.'),
(4, 12, 21, 16, 'Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin with which he made Judah to sin, in doing that which was evil in the sight of the LORD.'),
(12, 12, 21, 16, 'Moreover, Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; besides his sin with which he made Judah to sin, in doing evil in the sight of the LORD.'),
(3, 12, 21, 16, 'Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; besides his sin wherewith he made Judah to sin, in doing that which was evil in the sight of Jehovah.'),
(8, 12, 21, 16, 'Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD,'),
(9, 12, 21, 16, 'Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.'),
(6, 12, 21, 16, 'And Manasseh shed very much innocent blood, till he had filled Jerusalem [with it] from one end to another; beside his sin with which he made Judah to sin, in doing evil in the sight of Jehovah.'),
(14, 12, 21, 16, 'And also, innocent blood hath Manasseh shed very much, till that he hath filled Jerusalem—mouth to mouth; apart from his sin that he hath caused Judah to sin, to do the evil thing in the eyes of Jehovah.'),
(11, 12, 21, 16, 'And also Manasseh poured out innocent blood exceeding much, till he filled Jerusalem mouth to mouth; besides his sins which he caused Judah to sin to do evil in the eyes of Jehovah.'),
(13, 12, 21, 16, 'Moreover Manasseh shed innocent blood very much, until he had filled Jerusalem from one end to another; besides his sin with which he made Judah to sin, in doing that which was evil in the sight of Yahweh.'),
(10, 12, 21, 16, 'Moreover Manasseh shed innocent blood very much, until he had filled Jerusalem from one end to another; besides his sin with which he made Judah to sin, in doing that which was evil in the sight of the LORD.'),
(1, 12, 21, 16, 'Moreover, Manasseh shed so much innocent blood that he filled Jerusalem from end to end, in addition to the sin that he had caused Judah to commit, doing evil in the sight of the LORD.'),
(5, 12, 21, 16, 'Moreover, Manasseh also has shed an exceedingly great amount of innocent blood, until he filled Jerusalem even to the mouth, aside from his sins by which he caused Judah to sin, so that they did evil before the Lord.”'),
(7, 12, 21, 16, 'Moreover Manasses shed also very much innocent blood, till he filled Jerusalem up to the mouth: besides his sins, wherewith he made Juda to sin, to do evil before the Lord.'),
(4, 12, 21, 17, 'Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?'),
(12, 12, 21, 17, 'Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?'),
(3, 12, 21, 17, 'Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?'),
(8, 12, 21, 17, 'Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?'),
(9, 12, 21, 17, 'Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?'),
(6, 12, 21, 17, 'And the rest of the acts of Manasseh, and all that he did, and his sin which he sinned, are they not written in the book of the chronicles of the kings of Judah?'),
(14, 12, 21, 17, 'And the rest of the matters of Manasseh, and all that he did, and his sin that he sinned, are they not written on the book of the Chronicles of the kings of Judah?'),
(11, 12, 21, 17, 'And the rest of the words of Manasseh, and all that he did, and his sins which he sinned, are they not written upon the book of the words of the days to the kings of Judah?'),
(13, 12, 21, 17, 'Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, aren’t they written in the book of the chronicles of the kings of Judah?'),
(10, 12, 21, 17, 'Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, aren’t they written in the book of the chronicles of the kings of Judah?'),
(1, 12, 21, 17, 'As for the rest of the acts of Manasseh, along with all his accomplishments and the sin that he committed, are they not written in the Book of the Chronicles of the Kings of Judah?'),
(5, 12, 21, 17, 'Now the rest of the words of Manasseh, and all that he did, and his sin that he sinned, have these not been written in the book of the words of the days of the kings of Judah?'),
(7, 12, 21, 17, 'Now the rest of the acts of Manasses, and all that he did, end his sin which he sinned, are they not written in the book of the words of the days of the kings of Juda?'),
(4, 12, 21, 18, 'And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.'),
(12, 12, 21, 18, 'And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.'),
(3, 12, 21, 18, 'And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.'),
(8, 12, 21, 18, 'And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.'),
(9, 12, 21, 18, 'And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza; and Amon his son reigned in his stead.'),
(6, 12, 21, 18, 'And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza; and Amon his son reigned in his stead.'),
(14, 12, 21, 18, 'And Manasseh lieth with his fathers, and is buried in the garden of his house, in the garden of Uzza, and reign doth Amon his son in his stead.'),
(11, 12, 21, 18, 'And Manasseh will lie down with his fathers, and will be buried in the garden of his house, in the garden of Uzzah: and Amon his son will reign in his stead.'),
(13, 12, 21, 18, 'Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his place.'),
(10, 12, 21, 18, 'Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his place.'),
(1, 12, 21, 18, 'And Manasseh rested with his fathers and was buried in his palace garden, the garden of Uzza. And his son Amon reigned in his place.'),
(5, 12, 21, 18, 'And Manasseh slept with his fathers, and he was buried in the garden of his own house, in the garden of Uzza. And Amon, his son, reigned in his place.'),
(7, 12, 21, 18, 'And Manasses slept with his fathers, and was buried in the garden of his own house, in the garden of Oza: and Amen his son reigned in his stead.'),
(4, 12, 21, 19, 'Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother’s name was Meshullemeth, the daughter of Haruz of Jotbah.'),
(12, 12, 21, 19, 'Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother’s name was Meshullemeth, the daughter of Haruz of Jotbah.'),
(3, 12, 21, 19, 'Amon was twenty and two years old when he began to reign; and he reigned two years in Jerusalem: and his mother’s name was Meshullemeth the daughter of Haruz of Jotbah.'),
(8, 12, 21, 19, 'Amon was twenty and two years old when he began to reign; and he reigned two years in Jerusalem: and his mother’s name was Meshullemeth the daughter of Haruz of Jotbah.'),
(9, 12, 21, 19, 'Amon was twenty and two years old when he began to reign; and he reigned two years in Jerusalem; and his mother’s name was Meshullemeth the daughter of Haruz of Jotbah.'),
(6, 12, 21, 19, 'Amon was twenty-two years old when he began to reign; and he reigned two years in Jerusalem; and his mother’s name was Meshullemeth, daughter of Haruz of Jotbah.'),
(14, 12, 21, 19, 'A son of twenty and two years is Amon in his reigning, and two years he hath reigned in Jerusalem, and the name of his mother is Meshullemeth daughter of Haruz of Jotbah,'),
(11, 12, 21, 19, 'The son of twenty and two years was Amon in his reigning, and two years he reigned in Jerusalem. And his mother’s name Meshullemeth, daughter of Haruz of Jotbah.'),
(13, 12, 21, 19, 'Amon was twenty-two years old when he began to reign; and he reigned two years in Jerusalem: and his mother’s name was Meshullemeth the daughter of Haruz of Jotbah.'),
(10, 12, 21, 19, 'Amon was twenty-two years old when he began to reign; and he reigned two years in Jerusalem: and his mother’s name was Meshullemeth the daughter of Haruz of Jotbah.'),
(1, 12, 21, 19, 'Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. His mother’s name was Meshullemeth daughter of Haruz; she was from Jotbah.'),
(5, 12, 21, 19, 'Amon was twenty-two years old when he had begun to reign, and he reigned for two years in Jerusalem. The name of his mother was Meshullemeth, the daughter of Haruz, from Jotbah.'),
(7, 12, 21, 19, 'Two and twenty years old was Amen when he began to reign, and he reigned two years in Jerusalem: the name of his mother was Messalemeth the daughter of Harus of Jeteba.'),
(4, 12, 21, 20, 'And he did that which was evil in the sight of the LORD, as his father Manasseh did.'),
(12, 12, 21, 20, 'And he did that which was evil in the sight of the LORD, as his father Manasseh did.'),
(3, 12, 21, 20, 'And he did that which was evil in the sight of Jehovah, as did Manasseh his father.'),
(8, 12, 21, 20, 'And he did that which was evil in the sight of the LORD, as did Manasseh his father.'),
(9, 12, 21, 20, 'And he did that which was evil in the sight of the LORD, as did Manasseh his father.'),
(6, 12, 21, 20, 'And he did evil in the sight of Jehovah, as Manasseh his father had done;'),
(14, 12, 21, 20, 'and he doth the evil thing in the eyes of Jehovah, as did Manasseh his father,'),
(11, 12, 21, 20, 'And he will do evil in the eyes of Jehovah as did Manasseh his father.'),
(13, 12, 21, 20, 'He did that which was evil in the sight of Yahweh, as Manasseh his father did.'),
(10, 12, 21, 20, 'He did that which was evil in the sight of the LORD, as Manasseh his father did.'),
(1, 12, 21, 20, 'And he did evil in the sight of the LORD, as his father Manasseh had done.'),
(5, 12, 21, 20, 'And he did evil in the sight of the Lord, just as his father, Manasseh, had done.'),
(7, 12, 21, 20, 'And he did evil in the sight, of the Lord, as Manasses his father had done.'),
(4, 12, 21, 21, 'And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:'),
(12, 12, 21, 21, 'And he walked in all the way that his father walked in, and served the idols that his father served, and worshiped them:'),
(3, 12, 21, 21, 'And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:'),
(8, 12, 21, 21, 'And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:'),
(9, 12, 21, 21, 'And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them.'),
(6, 12, 21, 21, 'and he walked in all the way that his father had walked in, and served the idols that his father had served, and worshipped them;'),
(14, 12, 21, 21, 'and walketh in all the way that his father walked in, and serveth the idols that his father served, and boweth himself to them,'),
(11, 12, 21, 21, 'And he will go in all the ways which his father went, and he will serve the blocks which his father served, and he will worship to them.'),
(13, 12, 21, 21, 'He walked in all the way that his father walked in, and served the idols that his father served, and worshiped them:'),
(10, 12, 21, 21, 'He walked in all the way that his father walked in, and served the idols that his father served, and worshiped them:'),
(1, 12, 21, 21, 'He walked in all the ways of his father, and he served and worshiped the idols his father had served.'),
(5, 12, 21, 21, 'And he walked in all the ways in which his father had walked. And he served the unclean things that his father had served, and he adored them.'),
(7, 12, 21, 21, 'And he walked in all the way in which his father had walked: and he served the abominations which his father had served, and he adored them;'),
(4, 12, 21, 22, 'And he forsook the LORD God of his fathers, and walked not in the way of the LORD.'),
(12, 12, 21, 22, 'And he forsook the LORD God of his fathers, and walked not in the way of the LORD.'),
(3, 12, 21, 22, 'and he forsook Jehovah, the God of his fathers, and walked not in the way of Jehovah.'),
(8, 12, 21, 22, 'and he forsook the LORD, the God of his fathers, and walked not in the way of the LORD.'),
(9, 12, 21, 22, 'And he forsook the LORD, the God of his fathers, and walked not in the way of the LORD.'),
(6, 12, 21, 22, 'and he forsook Jehovah the God of his fathers, and walked not in the way of Jehovah.'),
(14, 12, 21, 22, 'and forsaketh Jehovah, God of his fathers, and hath not walked in the way of Jehovah.'),
(11, 12, 21, 22, 'And he will forsake Jehovah the God of his fathers, and he went not in the way of Jehovah.'),
(13, 12, 21, 22, 'and he forsook Yahweh, the God of his fathers, and didn’t walk in the way of Yahweh.'),
(10, 12, 21, 22, 'and he forsook the LORD, the God of his fathers, and did not walk in the way of the LORD.'),
(1, 12, 21, 22, 'He abandoned the LORD, the God of his fathers, and did not walk in the way of the LORD.'),
(5, 12, 21, 22, 'And he abandoned the Lord, the God of his fathers, and he did not walk in the way of the Lord.'),
(7, 12, 21, 22, 'And forsook the Lord the God of his fathers, and walked not in the way of the Lord.'),
(4, 12, 21, 23, 'And the servants of Amon conspired against him, and slew the king in his own house.'),
(12, 12, 21, 23, 'And the servants of Amon conspired against him, and slew the king in his own house.'),
(3, 12, 21, 23, 'And the servants of Amon conspired against him, and put the king to death in his own house.'),
(8, 12, 21, 23, 'And the servants of Amon conspired against him, and put the king to death in his own house.'),
(9, 12, 21, 23, 'And the servants of Amon conspired against him, and put the king to death in his own house.'),
(6, 12, 21, 23, 'And the servants of Amon conspired against him, and slew the king in his own house.'),
(14, 12, 21, 23, 'And the servants of Amon conspire against him, and put the king to death in his own house,'),
(11, 12, 21, 23, 'And the servants of Amon will conspire against him, and they will kill the king in his house.'),
(13, 12, 21, 23, 'The servants of Amon conspired against him, and put the king to death in his own house.'),
(10, 12, 21, 23, 'The servants of Amon conspired against him, and put the king to death in his own house.'),
(1, 12, 21, 23, 'Then the servants of Amon conspired against him and killed the king in his palace.'),
(5, 12, 21, 23, 'And his servants undertook treachery against him. And they killed the king in his own house.'),
(7, 12, 21, 23, 'And his servants plotted against him, and slew the king in his own house.'),
(4, 12, 21, 24, 'And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.'),
(12, 12, 21, 24, 'And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.'),
(3, 12, 21, 24, 'But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.'),
(8, 12, 21, 24, 'But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.'),
(9, 12, 21, 24, 'But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.'),
(6, 12, 21, 24, 'But the people of the land smote all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.'),
(14, 12, 21, 24, 'and the people of the land smite all those conspiring against king Amon, and the people of the land cause Josiah his son to reign in his stead.'),
(11, 12, 21, 24, 'And the people of the land will strike all those conspiring against king Amon; and the people of the land will make Josiah his son king in his stead.'),
(13, 12, 21, 24, 'But the people of the land killed all those who had conspired against king Amon; and the people of the land made Josiah his son king in his place.'),
(10, 12, 21, 24, 'But the people of the land killed all those who had conspired against king Amon; and the people of the land made Josiah his son king in his place.'),
(1, 12, 21, 24, 'But the people of the land killed all those who had conspired against King Amon, and they made his son Josiah king in his place.'),
(5, 12, 21, 24, 'But the people of the land slew all those who had conspired against king Amon. And they appointed for themselves Josiah, his son, as king in his place.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 12, 21, 24, 'But the people of the land slew all them that had conspired against king Amen: and made Josias his son their king in his stead.'),
(4, 12, 21, 25, 'Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?'),
(12, 12, 21, 25, 'Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?'),
(3, 12, 21, 25, 'Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?'),
(8, 12, 21, 25, 'Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?'),
(9, 12, 21, 25, 'Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?'),
(6, 12, 21, 25, 'And the rest of the acts of Amon, what he did, are they not written in the book of the chronicles of the kings of Judah?'),
(14, 12, 21, 25, 'And the rest of the matters of Amon that he did, are they not written on the book of the Chronicles of the kings of Judah?'),
(11, 12, 21, 25, 'And the rest of the words of Amon which he did, are they not written upon the book of the words of the days to the kings of Judah?'),
(13, 12, 21, 25, 'Now the rest of the acts of Amon which he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(10, 12, 21, 25, 'Now the rest of the acts of Amon which he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(1, 12, 21, 25, 'As for the rest of the acts of Amon, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?'),
(5, 12, 21, 25, 'But the rest of the words of Amon, which he did, have these not been written in the book of the words of the days of the kings of Judah?'),
(7, 12, 21, 25, 'But the rest of the acts of Amen which he did, are they not written in the book of the words of the days of the kings of Juda?'),
(4, 12, 21, 26, 'And he was buried in his sepulcher in the garden of Uzza: and Josiah his son reigned in his stead.'),
(12, 12, 21, 26, 'And he was buried in his sepulcher in the garden of Uzza: and Josiah his son reigned in his stead.'),
(3, 12, 21, 26, 'And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.'),
(8, 12, 21, 26, 'And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.'),
(9, 12, 21, 26, 'And he was buried in his sepulchre in the garden of Uzza; and Josiah his son reigned in his stead.'),
(6, 12, 21, 26, 'And he was buried in his sepulchre in the garden of Uzza; and Josiah his son reigned in his stead.'),
(14, 12, 21, 26, 'and one burieth him in his burying-place in the garden of Uzza, and reign doth Josiah his son in his stead.'),
(11, 12, 21, 26, 'And he will be buried in his tomb in the garden of Uzzah; and Josiah his son will reign in his stead.'),
(13, 12, 21, 26, 'He was buried in his tomb in the garden of Uzza: and Josiah his son reigned in his place.'),
(10, 12, 21, 26, 'He was buried in his tomb in the garden of Uzza: and Josiah his son reigned in his place.'),
(1, 12, 21, 26, 'And he was buried in his tomb in the garden of Uzza, and his son Josiah reigned in his place.'),
(5, 12, 21, 26, 'And they buried him in his sepulcher, in the garden of Uzza. And his son, Josiah, reigned in his place.'),
(7, 12, 21, 26, 'And they buried him in his sepulchre in the garden of Oza: and his son Josias reigned in his stead.'),
(4, 12, 22, 1, 'Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother’s name was Jedidah, the daughter of Adaiah of Boscath.'),
(12, 12, 22, 1, 'Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother’s name was Jedidah the daughter of Adaiah of Boscath.'),
(3, 12, 22, 1, 'Josiah was eight years old when he began to reign; and he reigned thirty and one years in Jerusalem: and his mother’s name was Jedidah the daughter of Adaiah of Bozkath.'),
(8, 12, 22, 1, 'Josiah was eight years old when he began to reign; and he reigned thirty and one years in Jerusalem: and his mother’s name was Jedidah the daughter of Adaiah of Bozkath.'),
(9, 12, 22, 1, 'Josiah was eight years old when he began to reign; and he reigned thirty and one years in Jerusalem; and his mother’s name was Jedidah the daughter of Adaiah of Bozkath.'),
(6, 12, 22, 1, 'Josiah was eight years old when he began to reign; and he reigned thirty-one years in Jerusalem; and his mother’s name was Jedidah, daughter of Adaiah of Bozcath.'),
(14, 12, 22, 1, 'A son of eight years is Josiah in his reigning, and thirty and one years he hath reigned in Jerusalem, and the name of his mother is Jedidah daughter of Adaiah of Boskath,'),
(11, 12, 22, 1, 'The son of eight years was Josiah in his reigning, and thirty and one years reigned he in Jerusalem. And his mother’s name Jedidah, daughter of Adaiah of Boscath.'),
(13, 12, 22, 1, 'Josiah was eight years old when he began to reign; and he reigned thirty-one years in Jerusalem: and his mother’s name was Jedidah the daughter of Adaiah of Bozkath.'),
(10, 12, 22, 1, 'Josiah was eight years old when he began to reign; and he reigned thirty-one years in Jerusalem: and his mother’s name was Jedidah the daughter of Adaiah of Bozkath.'),
(1, 12, 22, 1, 'Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother’s name was Jedidah daughter of Adaiah; she was from Bozkath.'),
(5, 12, 22, 1, 'Josiah was eight years old when he had begun to reign. He reigned for thirty-one years in Jerusalem. The name of his mother was Jedidah, the daughter of Adaiah, from Bozkath.'),
(7, 12, 22, 1, 'Josias was eight years old when he began to reign: he reigned one and thirty years in Jerusalem: the name of his mother was Idida, the daughter of Hadaia, of Besecath.'),
(4, 12, 22, 2, 'And he did that which was right in the sight of the LORD, and walked in all the way of David his father, and turned not aside to the right hand or to the left.'),
(12, 12, 22, 2, 'And he did that which was right in the sight of the LORD, and walked in all the way of David his father, and turned not aside to the right hand or to the left.'),
(3, 12, 22, 2, 'And he did that which was right in the eyes of Jehovah, and walked in all the way of David his father, and turned not aside to the right hand or to the left.'),
(8, 12, 22, 2, 'And he did that which was right in the eyes of the LORD, and walked in all the way of David his father, and turned not aside to the right hand or to the left.'),
(9, 12, 22, 2, 'And he did that which was right in the eyes of the LORD, and walked in all the way of David his father, and turned not aside to the right hand or to the left.'),
(6, 12, 22, 2, 'And he did what was right in the sight of Jehovah, and walked in all the way of David his father, and turned not aside to the right hand nor to the left.'),
(14, 12, 22, 2, 'and he doth that which is right in the eyes of Jehovah, and walketh in all the way of David his father, and hath not turned aside—right or left.'),
(11, 12, 22, 2, 'And he will do the straight in the eyes of Jehovah, and go in all the way of David his father, and he turned not aside to the right or the left.'),
(13, 12, 22, 2, 'He did that which was right in the eyes of Yahweh, and walked in all the way of David his father, and didn’t turn aside to the right hand or to the left.'),
(10, 12, 22, 2, 'He did that which was right in the eyes of the LORD, and walked in all the way of David his father, and did not turn aside to the right hand or to the left.'),
(1, 12, 22, 2, 'And he did what was right in the eyes of the LORD and walked in all the ways of his father David; he did not turn aside to the right or to the left.'),
(5, 12, 22, 2, 'And he did what was pleasing before the Lord, and he walked in all the ways of his father David. He did not turn aside to the right, or to the left.'),
(7, 12, 22, 2, 'And he did that which was right in the sight of the Lord, and walked in all the ways of David his father: he turned not aside to the right hand, or to the left.'),
(4, 12, 22, 3, 'And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying,'),
(12, 12, 22, 3, 'And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying,'),
(3, 12, 22, 3, 'And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan, the son of Azaliah the son of Meshullam, the scribe, to the house of Jehovah, saying,'),
(8, 12, 22, 3, 'And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying,'),
(9, 12, 22, 3, 'And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying.'),
(6, 12, 22, 3, 'And it came to pass in the eighteenth year of king Josiah, [that] the king sent Shaphan the son of Azaliah, son of Meshullam, the scribe, to the house of Jehovah, saying,'),
(14, 12, 22, 3, 'And it cometh to pass, in the eighteenth year of king Josiah, the king hath sent Shaphan son of Azaliah, son of Meshullam, the scribe, to the house of Jehovah, saying,'),
(11, 12, 22, 3, 'And it will be in the eighteenth year to king Josiah, the king sent Shaphen son of Azaliah, son of Meshullam, the scribe of the house of Jehovah, saying,'),
(13, 12, 22, 3, 'It happened in the eighteenth year of king Josiah, that the king sent Shaphan, the son of Azaliah the son of Meshullam, the scribe, to the house of Yahweh, saying,'),
(10, 12, 22, 3, 'It happened in the eighteenth year of king Josiah, that the king sent Shaphan, the son of Azaliah the son of Meshullam, the scribe, to the house of the LORD, saying,'),
(1, 12, 22, 3, 'Now in the eighteenth year of his reign, King Josiah sent the scribe, Shaphan son of Azaliah, the son of Meshullam, to the house of the LORD, saying,'),
(5, 12, 22, 3, 'Then, in the eighteenth year of king Josiah, the king sent Shaphan, the son of Azaliah, the son of Meshullam, the scribe of the temple of the Lord, saying to him:'),
(7, 12, 22, 3, 'And in the eighteenth year of b king Josias, the king sent Saphan the son of Assia, the son of Messulam, the scribe of the temple of the Lord, saying to him:'),
(4, 12, 22, 4, 'Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people:'),
(12, 12, 22, 4, 'Go to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered from the people:'),
(3, 12, 22, 4, 'Go up to Hilkiah the high priest, that he may sum the money which is brought into the house of Jehovah, which the keepers of the threshold have gathered of the people:'),
(8, 12, 22, 4, 'Go up to Hilkiah the high priest, that he may sum the money which is brought into the house of the LORD, which the keepers of the door have gathered of the people:'),
(9, 12, 22, 4, 'Go up to Hilkiah the high priest, that he may sum the money which is brought into the house of the LORD, which the keepers of the door have gathered of the people;'),
(6, 12, 22, 4, 'Go up to Hilkijah the high priest, that he may sum up the money which is brought into the house of Jehovah, which the doorkeepers have gathered of the people,'),
(14, 12, 22, 4, '‘Go up unto Hilkiah the high priest, and he doth complete the silver that is brought into the house of Jehovah, that the keepers of the threshold have gathered from the people,'),
(11, 12, 22, 4, 'Go up to Hilkiah the great priest, and he shall complete the silver being brought to the house of Jehovah, which the watchers of the threshold gathered from the people.'),
(13, 12, 22, 4, '“Go up to Hilkiah the high priest, that he may sum the money which is brought into the house of Yahweh, which the keepers of the threshold have gathered of the people.'),
(10, 12, 22, 4, '“Go up to Hilkiah the high priest, that he may sum the money which is brought into the house of the LORD, which the keepers of the threshold have gathered of the people.'),
(1, 12, 22, 4, '“Go up to Hilkiah the high priest and have him count the money that has been brought into the house of the LORD, which the doorkeepers have collected from the people.'),
(5, 12, 22, 4, '“Go to Hilkiah, the high priest, so that the money may be put together which has been brought into the temple of the Lord, which the doorkeepers of the temple have collected from the people.'),
(7, 12, 22, 4, 'Go to Helcias the high priest, that the money may be put together which is brought into the temple of the Lord, which the doorkeepers of the temple have gathered of the people.'),
(4, 12, 22, 5, 'And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which is in the house of the LORD, to repair the breaches of the house,'),
(12, 12, 22, 5, 'And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work, which is in the house of the LORD, to repair the breaches of the house,'),
(3, 12, 22, 5, 'and let them deliver it into the hand of the workmen that have the oversight of the house of Jehovah; and let them give it to the workmen that are in the house of Jehovah, to repair the breaches of the house,'),
(8, 12, 22, 5, 'and let them deliver it into the hand of the workmen that have the oversight of the house of the LORD: and let them give it to the workmen which are in the house of the LORD, to repair the breaches of the house;'),
(9, 12, 22, 5, 'and let them deliver it into the hand of the workmen that have the oversight of the house of the LORD; and let them give it to the workmen that are in the house of the LORD, to repair the breaches of the house;'),
(6, 12, 22, 5, 'and let them give it into the hand of them that do the work, that have the oversight of the house of Jehovah; and let them give it to those that do the work in the house of Jehovah, to repair the breaches of the house,'),
(14, 12, 22, 5, 'and they give it into the hand of the doers of the work, the overseers, in the house of Jehovah, and they give it to the doers of the work that is in the house of Jehovah, to strengthen the breach of the house,'),
(11, 12, 22, 5, 'And they shall give it into the hand of those appointed in the house of Jehovah: and they shall give it to those doing the work which is in the house of Jehovah to strengthen the breach of the house.'),
(13, 12, 22, 5, 'Let them deliver it into the hand of the workmen who have the oversight of the house of Yahweh; and let them give it to the workmen who are in the house of Yahweh, to repair the breaches of the house,'),
(10, 12, 22, 5, 'Let them deliver it into the hand of the workmen who have the oversight of the house of the LORD; and let them give it to the workmen who are in the house of the LORD, to repair the breaches of the house,'),
(1, 12, 22, 5, 'And let them deliver it into the hands of the supervisors of those doing the work on the house of the LORD, who in turn are to give it to the workmen repairing the damages to the house of the LORD—'),
(5, 12, 22, 5, 'And let it be given, by those in charge of the house of the Lord, to the workers. And let them distribute it to those who are working in the temple of the Lord in order to repair the surfaces of the temple,'),
(7, 12, 22, 5, 'And let it be given to the workmen by the overseers of the house of the Lord: and lot them distribute it to those that work in the temple of the Lord, to repair the temple:'),
(4, 12, 22, 6, 'To carpenters, and builders, and masons, and to buy timber and hewn stone to repair the house.'),
(12, 12, 22, 6, 'To carpenters, and builders, and masons, and to buy timber, and hewn stone to repair the house.'),
(3, 12, 22, 6, 'unto the carpenters, and to the builders, and to the masons, and for buying timber and hewn stone to repair the house.'),
(8, 12, 22, 6, 'unto the carpenters, and to the builders, and to the masons; and for buying timber and hewn stone to repair the house.'),
(9, 12, 22, 6, 'unto the carpenters, and to the builders, and to the masons; and for buying timber and hewn stone to repair the house.’—'),
(6, 12, 22, 6, 'to the carpenters and the builders and the masons, and to buy timber and hewn stone to repair the house.'),
(14, 12, 22, 6, 'to artificers, and to builders, and to repairers of the wall, and to buy wood and hewn stones to strengthen the house;'),
(11, 12, 22, 6, 'To the artificers, and to the builders and the wall builders, and to buy woods and stones hewn to strengthen the house.'),
(13, 12, 22, 6, 'to the carpenters, and to the builders, and to the masons, and for buying timber and cut stone to repair the house.'),
(10, 12, 22, 6, 'to the carpenters, and to the builders, and to the masons, and for buying timber and cut stone to repair the house.'),
(1, 12, 22, 6, 'to the carpenters, builders, and masons—to buy timber and dressed stone to repair the temple.'),
(5, 12, 22, 6, 'specifically, to carpenters and masons, and to those who mend gaps, and so that wood may be purchased, and stones from the quarries, in order to repair the temple of the Lord.'),
(7, 12, 22, 6, 'That is, to carpenters and masons, and to such as mend breaches: and that timber may be bought, and stones out of the quarries, to repair the temple of the Lord.'),
(4, 12, 22, 7, 'However, there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.'),
(12, 12, 22, 7, 'But there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.'),
(3, 12, 22, 7, 'Howbeit there was no reckoning made with them of the money that was delivered into their hand; for they dealt faithfully.'),
(8, 12, 22, 7, 'Howbeit there was no reckoning made with them of the money that was delivered into their hand; for they dealt faithfully.'),
(9, 12, 22, 7, 'Howbeit there was no reckoning made with them of the money that was delivered into their hand; for they dealt faithfully.'),
(6, 12, 22, 7, 'But no reckoning was made with them of the money that was given into their hand, because they dealt faithfully.'),
(14, 12, 22, 7, 'only, the silver that is given into their hand is not reckoned with them, for in faithfulness they are dealing.'),
(11, 12, 22, 7, 'But the silver given into their hand will not be reckoned with them, for they do in faith.'),
(13, 12, 22, 7, 'However there was no accounting made with them of the money that was delivered into their hand; for they dealt faithfully.”'),
(10, 12, 22, 7, 'However there was no accounting made with them of the money that was delivered into their hand; for they dealt faithfully.”'),
(1, 12, 22, 7, 'But they need not account for the money put into their hands, since they work with integrity.”'),
(5, 12, 22, 7, 'Yet truly, let no account be given by them of the money that they receive. Instead, let them have it within their power and trust.”'),
(7, 12, 22, 7, 'But let there be no reckoning made with them of the money which they receive, but let them have it in their power, and in their trust.'),
(4, 12, 22, 8, 'And Hilkiah the high priest said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah gave the book to Shaphan, and he read it.'),
(12, 12, 22, 8, 'And Hilkiah the high priest said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah gave the book to Shaphan, and he read it.'),
(3, 12, 22, 8, 'And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of Jehovah. And Hilkiah delivered the book to Shaphan, and he read it.'),
(8, 12, 22, 8, 'And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan, and he read it.'),
(9, 12, 22, 8, 'And Hilkiah the high priest said unto Shaphan the scribe: ‘I have found the book of the Law in the house of the LORD.’ And Hilkiah delivered the book to Shaphan, and he read it.'),
(6, 12, 22, 8, 'And Hilkijah the high priest said to Shaphan the scribe, I have found the book of the law in the house of Jehovah. And Hilkijah gave the book to Shaphan, and he read it.'),
(14, 12, 22, 8, 'And Hilkiah the high priest saith unto Shaphan the scribe, ‘A book of the law I have found in the house of Jehovah;’ and Hilkiah giveth the book unto Shaphan, and he readeth it.'),
(11, 12, 22, 8, 'And Hilkiah the great priest will say to Shaphan the scribe, I found the book of the law in the house of Jehovah, and Hilkiah will give the book to Shaphan and he will read it.'),
(13, 12, 22, 8, 'Hilkiah the high priest said to Shaphan the scribe, “I have found the book of the law in the house of Yahweh.” Hilkiah delivered the book to Shaphan, and he read it.'),
(10, 12, 22, 8, 'Hilkiah the high priest said to Shaphan the scribe, “I have found the scroll of the law in the house of the LORD.” Hilkiah delivered the book to Shaphan, and he read it.'),
(1, 12, 22, 8, 'Then Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house of the LORD!” And he gave it to Shaphan, who read it.'),
(5, 12, 22, 8, 'Then Hilkiah, the high priest, said to Shaphan, the scribe, “I have found the book of the law in the house of the Lord.” And Hilkiah gave the volume to Shaphan, and he read it.'),
(7, 12, 22, 8, 'And Helcias the high priest said to Saphan the scribe: I have found the book of the law in the house of the Lord: and Helcias gave the book to Saphan, and he read it.'),
(4, 12, 22, 9, 'And Shaphan the scribe came to the king, and brought the king word again, and said, Your servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the LORD.'),
(12, 12, 22, 9, 'And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the LORD.'),
(3, 12, 22, 9, 'And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have emptied out the money that was found in the house, and have delivered it into the hand of the workmen that have the oversight of the house of Jehovah.'),
(8, 12, 22, 9, 'And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have emptied out the money that was found in the house, and have delivered it into the hand of the workmen that have the oversight of the house of the LORD.'),
(9, 12, 22, 9, 'And Shaphan the scribe came to the king, and brought back word unto the king, and said: ‘Thy servants have poured out the money that was found in the house, and have delivered it into the hand of the workmen that have the oversight of the house of the LORD.’'),
(6, 12, 22, 9, 'And Shaphan the scribe came to the king, and brought the king word again and said, Thy servants have emptied out the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of Jehovah.'),
(14, 12, 22, 9, 'And Shaphan the scribe cometh in unto the king, and bringeth the king back word, and saith, ‘Thy servants have poured out the silver that hath been found in the house, and give it into the hand of the doers of the work, the inspectors, in the house of Jehovah.’'),
(11, 12, 22, 9, 'And Shaphan the scribe will come to the king, and he will turn the king back word, and he will say, Thy servants melted the silver found in the house, and they will give it into the hand of those doing the work being appointed in the house of Jehovah.'),
(13, 12, 22, 9, 'Shaphan the scribe came to the king, and brought the king word again, and said, “Your servants have emptied out the money that was found in the house, and have delivered it into the hand of the workmen who have the oversight of the house of Yahweh.”'),
(10, 12, 22, 9, 'Shaphan the scribe came to the king, and brought the king word again, and said, “Your servants have emptied out the money that was found in the house, and have delivered it into the hand of the workmen who have the oversight of the house of the LORD.”'),
(1, 12, 22, 9, 'And Shaphan the scribe went to the king and reported, “Your servants have paid out the money that was found in the temple and have put it into the hands of the workers and supervisors of the house of the LORD.”'),
(5, 12, 22, 9, 'Also, Shaphan, the scribe, went to the king, and reported to him what he had instructed. And he said: “Your servants have brought together the money which was found in the house of the Lord. And they have given it so that it would be distributed to the workers by the overseers of the works of the temple of the Lord.”'),
(7, 12, 22, 9, 'And Saphan the scribe came to the king, and brought him word again concerning that which he had commanded, and said: Thy servants have gathered together the money that was found in the house of the Lord, and they have given it to be distributed to the workmen, by the overseers of the works of the temple of the Lord.'),
(4, 12, 22, 10, 'And Shaphan the scribe showed the king, saying, Hilkiah the priest has delivered me a book. And Shaphan read it before the king.'),
(12, 12, 22, 10, 'And Shaphan the scribe showed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.'),
(3, 12, 22, 10, 'And Shaphan the scribe told the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.'),
(8, 12, 22, 10, 'And Shaphan the scribe told the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.'),
(9, 12, 22, 10, 'And Shaphan the scribe told the king, saying: ‘Hilkiah the priest hath delivered me a book.’ And Shaphan read it before the king.'),
(6, 12, 22, 10, 'And Shaphan the scribe informed the king saying, Hilkijah the priest has given me a book. And Shaphan read it before the king.'),
(14, 12, 22, 10, 'And Shaphan the scribe declareth to the king, saying, ‘A book hath Hilkiah the priest given to me;’ and Shaphan readeth it before the king.'),
(11, 12, 22, 10, 'And Shaphan the scribe will announce to the king, saying, Hilkiah the priest gave to me a book, and Shaphan will read it before the king.'),
(13, 12, 22, 10, 'Shaphan the scribe told the king, saying, “Hilkiah the priest has delivered a book to me.” Shaphan read it before the king.'),
(10, 12, 22, 10, 'Shaphan the scribe told the king, saying, “Hilkiah the priest has delivered a scroll to me.” Shaphan read it before the king.'),
(1, 12, 22, 10, 'Moreover, Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it in the presence of the king.'),
(5, 12, 22, 10, 'Also, Shaphan, the scribe, explained to the king, saying, “Hilkiah, the priest, gave the book to me.” And when Shaphan had read it before the king,'),
(7, 12, 22, 10, 'And Saphan the scribe told the king, saying: Helcias the priest hath delivered to me a book. And when Saphan had read it before the king,'),
(4, 12, 22, 11, 'And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.'),
(12, 12, 22, 11, 'And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.'),
(3, 12, 22, 11, 'And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.'),
(8, 12, 22, 11, 'And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.'),
(9, 12, 22, 11, 'And it came to pass, when the king had heard the words of the book of the Law, that he rent his clothes.'),
(6, 12, 22, 11, 'And it came to pass when the king heard the words of the book of the law, that he rent his garments.'),
(14, 12, 22, 11, 'And it cometh to pass, at the king’s hearing the words of the book of the law, that he rendeth his garments,'),
(11, 12, 22, 11, 'And it will be when the king heard the words of the book of the law, and he will rend his garments.'),
(13, 12, 22, 11, 'It happened, when the king had heard the words of the book of the law, that he tore his clothes.'),
(10, 12, 22, 11, 'It happened, when the king had heard the words of the scroll of the law, that he tore his clothes.'),
(1, 12, 22, 11, 'When the king heard the words of the Book of the Law, he tore his clothes'),
(5, 12, 22, 11, 'and the king had heard the words of the book of the law of the Lord, he tore his garments.'),
(7, 12, 22, 11, 'And the king had heard the words of the law of the Lord, he rent his garments.'),
(4, 12, 22, 12, 'And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king’s, saying,'),
(12, 12, 22, 12, 'And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king’s, saying,'),
(3, 12, 22, 12, 'And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah the king’s servant, saying,'),
(8, 12, 22, 12, 'And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah the king’s servant, saying,'),
(9, 12, 22, 12, 'And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah the king’s servant, saying:'),
(6, 12, 22, 12, 'And the king commanded Hilkijah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah a servant of the king, saying,'),
(14, 12, 22, 12, 'and the king commandeth Hilkiah the priest, and Ahikam son of Shaphan, and Achbor son of Michaiah, and Shaphan the scribe, and Asahiah servant of the king, saying,'),
(11, 12, 22, 12, 'And the king will command Hilkiah the priest and Ahikam son of Shaphan, and Achbor, son of Michaiah, and Shaphan the scribe, and Asahiah the king’s servant, saying,'),
(13, 12, 22, 12, 'The king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah the king’s servant, saying,'),
(10, 12, 22, 12, 'The king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah the king’s servant, saying,'),
(1, 12, 22, 12, 'and commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king:'),
(5, 12, 22, 12, 'And he instructed Hilkiah, the priest, and Ahikam, the son of Shaphan, and Achbor, the son of Micaiah, and Shaphan, the scribe, and Asaiah, the servant of the king, saying:'),
(7, 12, 22, 12, 'And he commanded Helcias the priest, and Ahicam the son of Saphan, and Achobor the son of Micha, and Saphan the scribe, and Asaia the king’s servant, saying:'),
(4, 12, 22, 13, 'Go you, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us.'),
(12, 12, 22, 13, 'Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened to the words of this book, to do according to all that which is written concerning us.'),
(3, 12, 22, 13, 'Go ye, inquire of Jehovah for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the wrath of Jehovah that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.'),
(8, 12, 22, 13, 'Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.'),
(9, 12, 22, 13, 'Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.’'),
(6, 12, 22, 13, 'Go, inquire of Jehovah for me, and for the people, and for all Judah, concerning the words of this book which is found; for great is the wrath of Jehovah that is kindled against us, because our fathers have not hearkened to the words of this book, to do according to all that is written [there] for us.'),
(14, 12, 22, 13, 'Go, seek Jehovah for me, and for the people, and for all Judah, concerning the words of this book that is found, for great is the fury of Jehovah that is kindled against us, because that our fathers have not hearkened unto the words of this book, to do according to all that is written for us.’'),
(11, 12, 22, 13, 'Go ye, seek Jehovah for me, and for the people, and for all Judah concerning the words of this book being found: for great the anger of Jehovah burning upon us because that our fathers heard not to the words of this book to do according to all written concerning us.'),
(13, 12, 22, 13, '“Go inquire of Yahweh for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the wrath of Yahweh that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us.”'),
(10, 12, 22, 13, '“Go inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this scroll that is found; for great is the wrath of the LORD that is kindled against us, because our fathers have not listened to the words of this scroll, to do according to all that which is written concerning us.”'),
(1, 12, 22, 13, '“Go and inquire of the LORD for me, for the people, and for all Judah concerning the words in this book that has been found. For great is the wrath of the LORD that burns against us because our fathers have not obeyed the words of this book by doing all that is written about us.”'),
(5, 12, 22, 13, '“Go and consult the Lord concerning me, and the people, and all of Judah, about the words of this volume which has been found. For the great wrath of the Lord has been kindled against us because our fathers did not listen to the words of this book, so that they would do all that has been written for us.”'),
(7, 12, 22, 13, 'Go and consult the Lord for me, and for the people, and for all Juda, concerning the words of this book which is found: for the great wrath of the Lord is kindled against us, because our fathers have not hearkened to the words of this book, to do all that is written for us.'),
(4, 12, 22, 14, 'So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelled in Jerusalem in the college;) and they communed with her.'),
(12, 12, 22, 14, 'So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.'),
(3, 12, 22, 14, 'So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the second quarter); and they communed with her.'),
(8, 12, 22, 14, 'So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the second quarter;) and they communed with her.'),
(9, 12, 22, 14, 'So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe—now she dwelt in Jerusalem in the second quarter—and they spoke with her.'),
(6, 12, 22, 14, 'And Hilkijah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe: now she dwelt in Jerusalem in the second quarter [of the town]; and they spoke with her.'),
(14, 12, 22, 14, 'And Hilkiah the priest goeth, and Ahikam, and Achbor, and Shaphan, and Asahiah, unto Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second, and they speak unto her.'),
(11, 12, 22, 14, 'And Hilkiah the priest went, and Ahikam and Achbor, and Shaphan, and Asahiah, to Huldah the prophetess wife of Shallum, son of Tikvah, son of Harhas, watching the garments; (and she dwelt in Jerusalem in the second rank;) and they will speak to her.'),
(13, 12, 22, 14, 'So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.'),
(10, 12, 22, 14, 'So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.'),
(1, 12, 22, 14, 'So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went and spoke to Huldah the prophetess, the wife of Shallum son of Tikvah, the son of Harhas, the keeper of the wardrobe. She lived in Jerusalem, in the Second District.'),
(5, 12, 22, 14, 'Therefore, Hilkiah, the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah, the prophetess, the wife of Shallum, the son of Tikvah, the son of Harhas, the keeper of the vestments, who was living in Jerusalem, in the second part. And they spoke with her.'),
(7, 12, 22, 14, 'So Helcias the priest, and Ahicam, and Achobor, and Saphan, and Asaia went to Holda the prophetess the wife of Sellum the son of Thecua, the son of Araas keeper of the wardrobe, who dwelt in Jerusalem in the Second: and they spoke to her.'),
(4, 12, 22, 15, 'And she said to them, Thus said the LORD God of Israel, Tell the man that sent you to me,'),
(12, 12, 22, 15, 'And she said to them, Thus saith the LORD God of Israel, Tell the man that sent you to me,'),
(3, 12, 22, 15, 'And she said unto them, Thus saith Jehovah, the God of Israel: Tell ye the man that sent you unto me,'),
(8, 12, 22, 15, 'And she said unto them, Thus saith the LORD, the God of Israel: Tell ye the man that sent you unto me,'),
(9, 12, 22, 15, 'And she said unto them: ‘Thus saith the LORD, the God of Israel: Tell ye the man that sent you unto me:'),
(6, 12, 22, 15, 'And she said to them, Thus saith Jehovah the God of Israel: Tell the man that sent you to me,'),
(14, 12, 22, 15, 'And she saith unto them, ‘Thus said Jehovah, God of Israel, Say to the man who hath sent you unto me:'),
(11, 12, 22, 15, 'And she will say to them, Thus said Jehovah God of Israel, Say ye to the man who sent you to me.'),
(13, 12, 22, 15, 'She said to them, “Thus says Yahweh, the God of Israel: ‘Tell the man who sent you to me,'),
(10, 12, 22, 15, 'She said to them, “Thus says the LORD, the God of Israel: ‘Tell the man who sent you to me,'),
(1, 12, 22, 15, 'And Huldah said to them, “This is what the LORD, the God of Israel, says: ‘Tell the man who sent you'),
(5, 12, 22, 15, 'And she responded to them: “Thus says the Lord, the God of Israel: Tell the man who sent you to me:'),
(7, 12, 22, 15, 'And she said to them: Thus saith the Lord the God of Israel: Tell the man that sent you to me:'),
(4, 12, 22, 16, 'Thus said the LORD, Behold, I will bring evil on this place, and on the inhabitants thereof, even all the words of the book which the king of Judah has read:'),
(12, 12, 22, 16, 'Thus saith the LORD, Behold, I will bring evil upon this place, and upon its inhabitants, even all the words of the book which the king of Judah hath read:'),
(3, 12, 22, 16, 'Thus saith Jehovah, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read.'),
(8, 12, 22, 16, 'Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:'),
(9, 12, 22, 16, 'Thus saith the LORD: Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read;'),
(6, 12, 22, 16, 'Thus saith Jehovah: Behold, I will bring evil upon this place and upon the inhabitants thereof, all the words of the book that the king of Judah hath read.'),
(14, 12, 22, 16, 'Thus said Jehovah, Lo, I am bringing in evil unto this place and on its inhabitants, all the words of the book that the king of Judah hath read,'),
(11, 12, 22, 16, 'Thus said Jehovah, Behold me bringing evil to this place, and upon its inhabitants all the words of the book which the king of Judah read.'),
(13, 12, 22, 16, '“Thus says Yahweh, ‘Behold, I will bring evil on this place, and on its inhabitants, even all the words of the book which the king of Judah has read.'),
(10, 12, 22, 16, '“Thus says the LORD, ‘Look, I will bring disaster on this place, and on its inhabitants, even all the words of the scroll which the king of Judah has read.'),
(1, 12, 22, 16, 'that this is what the LORD says: I am about to bring calamity on this place and on its people, according to all the words of the book that the king of Judah has read,'),
(5, 12, 22, 16, 'Thus says the Lord: Behold, I will lead evils over this place, and over its inhabitants, all the words of the law that the king of Judah has read.'),
(7, 12, 22, 16, 'Thus saith the Lord: Behold, I will bring evils upon this place, and upon the inhabitants thereof, all the words of the law which the king of Juda hath read:'),
(4, 12, 22, 17, 'Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.'),
(12, 12, 22, 17, 'Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place and shall not be quenched.'),
(3, 12, 22, 17, 'Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it shall not be quenched.'),
(8, 12, 22, 17, 'Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the work of their hands; therefore my wrath shall be kindled against this place, and it shall not be quenched.'),
(9, 12, 22, 17, 'because they have forsaken Me, and have offered unto other gods, that they might provoke Me with all the work of their hands; therefore My wrath shall be kindled against this place, and it shall not be quenched.'),
(6, 12, 22, 17, 'Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the work of their hands, therefore my fury is kindled against this place, and shall not be quenched.'),
(14, 12, 22, 17, 'because that they have forsaken Me, and make perfume to other gods, so as to provoke Me to anger with every work of their hands, and My wrath hath been kindled against this place, and it is not quenched.'),
(11, 12, 22, 17, 'Because they forsook me, and they will burn incense to other gods to irritate me in all the work of their hands; and my wrath burnt upon this place and it shall not be quenched.'),
(13, 12, 22, 17, 'Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it shall not be quenched.’”'),
(10, 12, 22, 17, 'Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it shall not be quenched.’”'),
(1, 12, 22, 17, 'because they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. My wrath will be kindled against this place and will not be quenched.’'),
(5, 12, 22, 17, 'For they have abandoned me, and they have sacrificed to foreign gods, provoking me by all the works of their hands. And so my indignation will be kindled against this place. And it will not be extinguished.'),
(7, 12, 22, 17, 'Because they have forsaken me, and have sacrificed to strange gods, provoking me by all the works of their hands: therefore my indignation shall be kindled against this place, and shall not be quenched.'),
(4, 12, 22, 18, 'But to the king of Judah which sent you to inquire of the LORD, thus shall you say to him, Thus said the LORD God of Israel, As touching the words which you have heard;'),
(12, 12, 22, 18, 'But to the king of Judah who sent you to inquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, concerning the words which thou hast heard;'),
(3, 12, 22, 18, 'But unto the king of Judah, who sent you to inquire of Jehovah, thus shall ye say to him, Thus saith Jehovah, the God of Israel: As touching the words which thou hast heard,'),
(8, 12, 22, 18, 'But unto the king of Judah, who sent you to inquire of the LORD, thus shall ye say to him, Thus saith the LORD, the God of Israel: As touching the words which thou hast heard,'),
(9, 12, 22, 18, 'But unto the king of Judah, who sent you to inquire of the LORD, thus shall ye say to him: Thus saith the LORD, the God of Israel: As touching the words which thou hast heard,'),
(6, 12, 22, 18, 'But to the king of Judah, who sent you to inquire of Jehovah, thus shall ye say to him: Thus saith Jehovah the God of Israel touching the words which thou hast heard:'),
(14, 12, 22, 18, '‘And unto the king of Judah, who is sending you to seek Jehovah, thus do ye say unto him, Thus said Jehovah, God of Israel, The words that thou hast heard—'),
(11, 12, 22, 18, 'To the king of Judah sending you to seek Jehovah, thus shalt thou say to him, Thus said Jehovah, God of Israel, The words which thou heardest;'),
(13, 12, 22, 18, 'But to the king of Judah, who sent you to inquire of Yahweh, thus you shall tell him, “Thus says Yahweh, the God of Israel: ‘Concerning the words which you have heard,'),
(10, 12, 22, 18, 'But to the king of Judah, who sent you to inquire of the LORD, thus you shall tell him, “Thus says the LORD, the God of Israel: ‘Concerning the words which you have heard,'),
(1, 12, 22, 18, 'But as for the king of Judah, who sent you to inquire of the LORD, tell him that this is what the LORD, the God of Israel, says: ‘As for the words that you heard,'),
(5, 12, 22, 18, 'But to the king of Judah, who sent you so that you would consult the Lord, so shall you say: Thus says the Lord, the God of Israel: In so far as you have heard the words of the volume,'),
(7, 12, 22, 18, 'But to the king of Juda, who sent you to consult the Lord, thus shall you say: Thus saith the Lord the God of Israel: Forasmuch as thou hast heard the words of the book,'),
(4, 12, 22, 19, 'Because your heart was tender, and you have humbled yourself before the LORD, when you heard what I spoke against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and have rent your clothes, and wept before me; I also have heard you, said the LORD.'),
(12, 12, 22, 19, 'Because thy heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spoke against this place, and against its inhabitants, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.'),
(3, 12, 22, 19, 'because thy heart was tender, and thou didst humble thyself before Jehovah, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith Jehovah.'),
(8, 12, 22, 19, 'because thine heart was tender, and thou didst humble thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.'),
(9, 12, 22, 19, 'because thy heart was tender, and thou didst humble thyself before the LORD, when thou heardest what I spoke against this place, and against the inhabitants thereof, that they should become an astonishment and a curse, and hast rent thy clothes, and wept before Me, I also have heard thee, saith the LORD.'),
(6, 12, 22, 19, 'Because thy heart was tender, and thou didst humble thyself before Jehovah, when thou heardest what I spoke against this place and against the inhabitants thereof, that they should become a desolation and a curse, and didst rend thy garments and weep before me, I also have heard [thee], saith Jehovah.'),
(14, 12, 22, 19, 'because thy heart is tender, and thou art humbled because of Jehovah, in thy hearing that which I have spoken against this place, and against its inhabitants, to be for a desolation, and for a reviling, and dost rend thy garments, and weep before Me—I also have heard—the affirmation of Jehovah—'),
(11, 12, 22, 19, 'Because thy heart was tender and thou wilt be humble from before Jehovah in thy hearing what I spake against this place, and against its inhabitants to be for desolation, and for a curse, and thou wilt rend thy garments and weep before me; and I also heard, says Jehovah.'),
(13, 12, 22, 19, 'because your heart was tender, and you humbled yourself before Yahweh, when you heard what I spoke against this place, and against its inhabitants, that they should become a desolation and a curse, and have torn your clothes, and wept before me; I also have heard you,’ says Yahweh.'),
(10, 12, 22, 19, 'because your heart was tender, and you humbled yourself before the LORD, when you heard what I spoke against this place, and against its inhabitants, that they should become a desolation and a curse, and have torn your clothes, and wept before me; I also have heard you,’ says the LORD.'),
(1, 12, 22, 19, 'because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its people, that they would become a desolation and a curse, and because you have torn your clothes and wept before Me, I have heard you,’ declares the LORD.'),
(5, 12, 22, 19, 'and your heart was terrified, and you humbled yourself before the Lord, listening to the words against this place and its inhabitants, specifically, that they would become an astonishment and a curse, and because you have torn your garments, and have wept before me: I also have heard you, says the Lord.'),
(7, 12, 22, 19, 'And thy heart hath been moved to fear, and thou hast humbled thyself before the Lord, hearing the words against this place, and the inhabitants thereof, to wit, that they should become a wonder and a curse: and thou hast rent thy garments, and wept before me, I also have heard thee, saith the Lord:'),
(4, 12, 22, 20, 'Behold therefore, I will gather you to your fathers, and you shall be gathered into your grave in peace; and your eyes shall not see all the evil which I will bring on this place. And they brought the king word again.'),
(12, 12, 22, 20, 'Behold therefore, I will gather thee to thy fathers, and thou shalt be gathered into thy grave in peace; and thy eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.'),
(3, 12, 22, 20, 'Therefore, behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil which I will bring upon this place. And they brought the king word again.'),
(8, 12, 22, 20, 'Therefore, behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil which I will bring upon this place. And they brought the king word again.'),
(9, 12, 22, 20, 'Therefore, behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil which I will bring upon this place.’ And they brought back word unto the king.'),
(6, 12, 22, 20, 'Therefore, behold, I will gather thee unto thy fathers, and thou shalt be gathered to thy grave in peace; and thine eyes shall not see all the evil that I will bring upon this place. And they brought the king word again.'),
(14, 12, 22, 20, 'therefore, lo, I am gathering thee unto thy fathers, and thou hast been gathered unto thy grave in peace, and thine eyes do not look on any of the evil that I am bringing in on this place;’ and they bring the king back word.'),
(11, 12, 22, 20, 'For this, behold me gathering thee to thy fathers, and thou wert gathered to thy tomb in peace; and thine eyes shall not look upon all the evil which I bring upon this place. And they will turn back the king word.'),
(13, 12, 22, 20, '‘Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, neither shall your eyes see all the evil which I will bring on this place.’”’” They brought back this message to the king.'),
(10, 12, 22, 20, '‘Therefore look, I will gather you to your fathers, and you shall be gathered to your grave in peace, neither shall your eyes see all the disaster which I will bring on this place.’”’” They brought back this message to the king.'),
(1, 12, 22, 20, '‘Therefore I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the calamity that I will bring on this place.’” So they brought her answer back to the king.'),
(5, 12, 22, 20, 'For this reason, I will gather you to your fathers, and you will be gathered to your sepulcher in peace, so that your eyes may not see all the evils that I will bring over this place.”'),
(7, 12, 22, 20, 'Therefore I will gather thee to thy fathers, and thou shalt be gathered to thy sepulchre in peace, that thy eyes may not see all the evils which I will bring; upon this place.'),
(4, 12, 23, 1, 'And the king sent, and they gathered to him all the elders of Judah and of Jerusalem.'),
(12, 12, 23, 1, 'And the king sent, and they gathered to him all the elders of Judah and of Jerusalem.'),
(3, 12, 23, 1, 'And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.'),
(8, 12, 23, 1, 'And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.'),
(9, 12, 23, 1, 'And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.'),
(6, 12, 23, 1, 'And the king sent, and they gathered to him all the elders of Judah and of Jerusalem.'),
(14, 12, 23, 1, 'And the king sendeth, and they gather unto him all the elders of Judah and Jerusalem,'),
(11, 12, 23, 1, 'And the king will send and gather to him all the old men of Judah and Jerusalem.'),
(13, 12, 23, 1, 'The king sent, and they gathered to him all the elders of Judah and of Jerusalem.'),
(10, 12, 23, 1, 'The king sent, and they gathered to him all the elders of Judah and of Jerusalem.'),
(1, 12, 23, 1, 'Then the king summoned all the elders of Judah and Jerusalem.'),
(5, 12, 23, 1, 'And they reported to the king what she had said. And he sent, and all the elders of Judah and Jerusalem were gathered to him.'),
(7, 12, 23, 1, 'And they brought the king word again what she had said. And he sent: and all the ancients of Juda and Jerusalem were assembled to him.'),
(4, 12, 23, 2, 'And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.'),
(12, 12, 23, 2, 'And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.'),
(3, 12, 23, 2, 'And the king went up to the house of Jehovah, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of Jehovah.'),
(8, 12, 23, 2, 'And the king went up to the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.'),
(9, 12, 23, 2, 'And the king went up to the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great; and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.'),
(6, 12, 23, 2, 'And the king went up into the house of Jehovah, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests and the prophets, and all the people, both small and great; and he read in their ears all the words of the book of the covenant which had been found in the house of Jehovah.'),
(14, 12, 23, 2, 'and the king goeth up to the house of Jehovah, and every man of Judah, and all the inhabitants of Jerusalem, with him, and the priests, and the prophets, and all the people, from small unto great, and he readeth in their ears all the words of the book of the covenant that is found in the house of Jehovah.'),
(11, 12, 23, 2, 'And the king will go up to the house of Jehovah and all the men of Judah, and all the inhabitants of Jerusalem with him, and the priests and the prophets, and all the people to the small, and even to the great: and he will read in their ears all the words of the book of the covenant found in the house of Jehovah.'),
(13, 12, 23, 2, 'The king went up to the house of Yahweh, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of Yahweh.'),
(10, 12, 23, 2, 'The king went up to the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the scroll of the covenant which was found in the house of the LORD.'),
(1, 12, 23, 2, 'And he went up to the house of the LORD with all the people of Judah and Jerusalem, as well as the priests and the prophets—all the people small and great—and in their hearing he read all the words of the Book of the Covenant that had been found in the house of the LORD.'),
(5, 12, 23, 2, 'And the king ascended to the temple of the Lord. And with him were all the men of Judah and all who were living in Jerusalem: the priests, and the prophets, and all the people, from the small to the great. And in the hearing of everyone, he read all the words of the book of the covenant, which was found in the house of the Lord.'),
(7, 12, 23, 2, 'And the king went up to the temple of the Lord, and all the men of Juda, and all the inhabitants of Jerusalem with him, the priests and the prophets, and all the people both little and great: and in the hearing of them all he read all the words of the book of the covenant, which was found in the house of the Lord.'),
(4, 12, 23, 3, 'And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.'),
(12, 12, 23, 3, 'And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.'),
(3, 12, 23, 3, 'And the king stood by the pillar, and made a covenant before Jehovah, to walk after Jehovah, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and all his soul, to confirm the words of this covenant that were written in this book: and all the people stood to the covenant.'),
(8, 12, 23, 3, 'And the king stood by the pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and all his soul, to confirm the words of this covenant that were written in this book: and all the people stood to the covenant.'),
(9, 12, 23, 3, 'And the king stood on the platform, and made a covenant before the LORD, to walk after the LORD, and to keep His commandments, and His testimonies, and His statutes, with all his heart, and all his soul, to confirm the words of this covenant that were written in this book; and all the people stood to the covenant.'),
(6, 12, 23, 3, 'And the king stood on the dais, and made a covenant before Jehovah, to walk after Jehovah, and to keep his commandments and his testimonies and his statutes with all [his] heart, and with all [his] soul, to establish the words of this covenant that are written in this book. And all the people stood to the covenant.'),
(14, 12, 23, 3, 'And the king standeth by the pillar, and maketh the covenant before Jehovah, to walk after Jehovah, and to keep His commands, and His testimonies, and His statutes, with all the heart, and with all the soul, to establish the words of this covenant that are written on this book, and all the people stand in the covenant.'),
(11, 12, 23, 3, 'And the king will stand by the pillar, and he will cut out a covenant before Jehovah to go after Jehovah, and to watch his commands and his testimonies and his laws, with all the heart and with all the soul, and to raise up the words of this covenant written upon this book. And all the people will stand in the covenant.'),
(13, 12, 23, 3, 'The king stood by the pillar, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and all his soul, to confirm the words of this covenant that were written in this book: and all the people stood to the covenant.'),
(10, 12, 23, 3, 'The king stood by the pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and all his soul, to confirm the words of this covenant that were written in this scroll; and all the people stood to the covenant.'),
(1, 12, 23, 3, 'So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of the covenant that were written in this book. And all the people entered into the covenant.'),
(5, 12, 23, 3, 'And the king stood upon the step. And he struck a covenant before the Lord, so that they would walk after the Lord, and keep his precepts and testimonies and ceremonies, with all their heart and with all their soul, and so that they would carry out the words of this covenant, which had been written in that book. And the people agreed to the covenant.'),
(7, 12, 23, 3, 'And the king stood upon the step: and made a covenant with the Lord, to walk after the Lord, and to keep his commandments, and his testimonies and his ceremonies, with all their heart, and with all their soul, and to perform the words of this covenant, which were written in that book: and the people agreed to the covenant.'),
(4, 12, 23, 4, 'And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them to Bethel.'),
(12, 12, 23, 4, 'And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them to Beth-el.'),
(3, 12, 23, 4, 'And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of Jehovah all the vessels that were made for Baal, and for the Asherah, and for all the host of heaven, and he burned them without Jerusalem in the fields of the Kidron, and carried the ashes of them unto Beth-el.'),
(8, 12, 23, 4, 'And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the Asherah, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.'),
(9, 12, 23, 4, 'And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the Asherah, and for all the host of heaven; and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.'),
(6, 12, 23, 4, 'And the king commanded Hilkijah the high priest, and the priests of the second order, and the doorkeepers, to bring forth out of the temple of Jehovah all the vessels that had been made for Baal, and for the Asherah, and for all the host of the heavens; and he burned them outside Jerusalem in the fields of Kidron, and carried the ashes of them to Bethel.'),
(14, 12, 23, 4, 'And the king commandeth Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring out from the temple of Jehovah all the vessels that are made for Baal, and for the shrine, and for all the host of the heavens, and he burneth them at the outside of Jerusalem, in the fields of Kidron, and hath borne their ashes to Beth-El.'),
(11, 12, 23, 4, 'And the king will command Hilkiah the great priest and the priests of the second rank, and the watchers of the threshold to bring forth out of the temple of Jehovah all the vessels being made for Baal and for the image, and for all the army of the heavens: and they will burn them without Jerusalem in the fields of Kidron, and he lifted up their dust to the house of God.'),
(13, 12, 23, 4, 'The king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of Yahweh all the vessels that were made for Baal, and for the Asherah, and for all the army of the sky, and he burned them outside of Jerusalem in the fields of the Kidron, and carried their ashes to Bethel.'),
(10, 12, 23, 4, 'The king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the LORD’s temple all the vessels that were made for Baal, and for the Asherah, and for all the host of heaven, and he burned them outside of Jerusalem in the fields of the Kidron, and carried their ashes to Bethel.'),
(1, 12, 23, 4, 'Then the king commanded Hilkiah the high priest, the priests second in rank, and the doorkeepers to remove from the temple of the LORD all the articles made for Baal, Asherah, and all the host of heaven. And he burned them outside Jerusalem in the fields of Kidron and carried their ashes to Bethel.'),
(5, 12, 23, 4, 'And the king instructed Hilkiah, the high priest, and the priests of the second order, and the doorkeepers, so that they would cast out of the temple of the Lord all the vessels which had been made for Baal, and for the sacred grove, and for the entire army of heaven. And he burned them outside of Jerusalem, in the steep valley of Kidron. And he carried their dust into Bethel.'),
(7, 12, 23, 4, 'And the king commanded Helcias the high priest, and the priests of the second order, and the doorkeepers, to cast out of the temple of the Lord all the vessels that had been made for Baal, and for the grove, and for all the host of heaven: and he burnt them without Jerusalem in the valley of Cedron, and he carried the ashes of them to Bethel.'),
(4, 12, 23, 5, 'And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense to Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.'),
(12, 12, 23, 5, 'And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places around Jerusalem; them also that burned incense to Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.'),
(3, 12, 23, 5, 'And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.'),
(8, 12, 23, 5, 'And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.'),
(9, 12, 23, 5, 'And he put down the idolatrous priests, whom the kings of Judah had ordained to offer in the high places in the cities of Judah, and in the places round about Jerusalem; them also that offered unto Baal, to the sun, and to the moon, and to the constellations, and to all the host of heaven.'),
(6, 12, 23, 5, 'And he abolished the idolatrous priests, whom the kings of Judah had ordained to burn incense on the high places in the cities of Judah, and the environs of Jerusalem; and them that burned incense to Baal, to the sun, and to the moon, and to the constellations, and to all the host of heaven.'),
(14, 12, 23, 5, 'And he hath caused to cease the idolatrous priests whom the kings of Judah have appointed, (and they make perfume in high places, in cities of Judah and suburbs of Jerusalem,) and those making perfume to Baal, to the sun, and to the moon, and to the planets, and to all the host of the heavens.'),
(11, 12, 23, 5, 'And he caused the obscurations to cease which the kings of Judah gave, and he will burn incense in the heights in the cities of Judah, and those being round about Jerusalem, and those burning incense to Baal, to the sun and to the moon and to the constellations and to all the army of the heavens.'),
(13, 12, 23, 5, 'He put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places around Jerusalem; those also who burned incense to Baal, to the sun, and to the moon, and to the planets, and to all the army of the sky.'),
(10, 12, 23, 5, 'He put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places around Jerusalem; those also who burned incense to Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.'),
(1, 12, 23, 5, 'Josiah also did away with the idolatrous priests ordained by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem—those who had burned incense to Baal, to the sun and moon, to the constellations, and to all the host of heaven.'),
(5, 12, 23, 5, 'And he destroyed the soothsayers, whom the kings of Judah had appointed to sacrifice in the high places throughout the cities of Judah, and all around Jerusalem, along with those who were burning incense to Baal, and to the Sun, and to the Moon, and to the twelve signs, and to the entire army of heaven.'),
(7, 12, 23, 5, 'And he destroyed the soothsayers, whom the kings of Juda had appointed to sacrifice in the high places in the cities of Juda, and round about Jerusalem: them also that burnt incense to Baal, and to the sun, and to the moon, and to the twelve signs, and to all the host of heaven.'),
(4, 12, 23, 6, 'And he brought out the grove from the house of the LORD, without Jerusalem, to the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof on the graves of the children of the people.'),
(12, 12, 23, 6, 'And he brought out the grove from the house of the LORD, without Jerusalem, to the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder of it upon the graves of the children of the people.'),
(3, 12, 23, 6, 'And he brought out the Asherah from the house of Jehovah, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast the dust thereof upon the graves of the common people.'),
(8, 12, 23, 6, 'And he brought out the Asherah from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the common people.'),
(9, 12, 23, 6, 'And he brought out the Asherah from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the common people.'),
(6, 12, 23, 6, 'And he brought out the Asherah from the house of Jehovah, outside Jerusalem, to the torrent of Kidron, and burned it at the torrent of Kidron, and stamped it small to powder, and cast the powder upon the graves of the children of the people.'),
(14, 12, 23, 6, 'And he bringeth out the shrine from the house of Jehovah to the outside of Jerusalem, unto the brook Kidron, and burneth it at the brook Kidron, and beateth it small to dust, and casteth its dust on the grave of the sons of the people.'),
(11, 12, 23, 6, 'And he will bring forth the image from the house of Jehovah from without Jerusalem to the torrent Kidron, and he will burn it by the torrent Kidron, and he will beat small to dust and cast the dust upon the grave of the sons of the people.'),
(13, 12, 23, 6, 'He brought out the Asherah from the house of Yahweh, outside of Jerusalem, to the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast its dust on the graves of the common people.'),
(10, 12, 23, 6, 'He brought out the Asherah from the house of the LORD, outside of Jerusalem, to the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast its dust on the graves of the common people.'),
(1, 12, 23, 6, 'He brought the Asherah pole from the house of the LORD to the Kidron Valley outside Jerusalem, and there he burned it, ground it to powder, and threw its dust on the graves of the common people.'),
(5, 12, 23, 6, 'And he caused the sacred grove to be carried away from the house of the Lord, outside of Jerusalem, to the steep valley of Kidron. And he burned it there, and reduced it to dust. And he cast the dust over the graves of the common people.'),
(7, 12, 23, 6, 'And he caused the grove to be carried out from the house of the Lord without Jerusalem to the valley of Cedron, and he burnt it there, and reduced it to dust, and cast the dust upon the graves of the common people.'),
(4, 12, 23, 7, 'And he broke down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.'),
(12, 12, 23, 7, 'And he broke down the houses of the sodomites that were by the house of the LORD, where the women wove hangings for the grove.'),
(3, 12, 23, 7, 'And he brake down the houses of the sodomites, that were in the house of Jehovah, where the women wove hangings for the Asherah.'),
(8, 12, 23, 7, 'And he brake down the houses of the sodomites, that were in the house of the LORD, where the women wove hangings for the Asherah.'),
(9, 12, 23, 7, 'And he broke down the houses of the sodomites, that were in the house of the LORD, where the women wove coverings for the Asherah.'),
(6, 12, 23, 7, 'And he broke down the houses of the sodomites, which were in the house of Jehovah, where the women wove tents for the Asherah.'),
(14, 12, 23, 7, 'And he breaketh down the houses of the whoremongers that are in the house of Jehovah, where the women are weaving houses for the shrine.'),
(11, 12, 23, 7, 'And he will break down the houses of the holy places, which were in the house of Jehovah, where the women wove there houses for the image.'),
(13, 12, 23, 7, 'He broke down the houses of the sodomites, that were in the house of Yahweh, where the women wove hangings for the Asherah.'),
(10, 12, 23, 7, 'He broke down the living quarters of the temple prostitutes, that were in the house of the LORD, where the women wove coverings for the Asherah.'),
(1, 12, 23, 7, 'He also tore down the quarters of the male shrine prostitutes that were in the house of the LORD, where the women had woven tapestries for Asherah.'),
(5, 12, 23, 7, 'Also, he destroyed the small places of the effeminate, which were in the house of the Lord, for which the women were weaving something like little houses in the sacred grove.'),
(7, 12, 23, 7, 'He destroyed also the pavilions of the effeminate, which were in the house of the Lord, for which the women wove as it were little dwellings for the grove.'),
(4, 12, 23, 8, 'And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba, and broke down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.'),
(12, 12, 23, 8, 'And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burnt incense, from Geba to Beer-sheba, and broke down the high places of the gates that were in the entrance of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.'),
(3, 12, 23, 8, 'And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer-sheba; and he brake down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.'),
(8, 12, 23, 8, 'And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer-sheba; and he brake down the high places of the gates that were at the entering in of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.'),
(9, 12, 23, 8, 'And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had made offerings, from Geba to Beer-sheba; and he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on a man’s left hand as he entered the gate of the city.'),
(6, 12, 23, 8, 'And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba even to Beer-sheba; and he broke down the high places of the gates, those at the entrance of the gate of Joshua the governor of the city, [and] those on the left hand of any [going in] at the gate of the city.'),
(14, 12, 23, 8, 'And he bringeth in all the priests out of the cities of Judah, and defileth the high places where the priests have made perfume, from Geba unto Beer-Sheba, and hath broken down the high places of the gates that are at the opening of the gate of Joshua, head of the city, that is on a man’s left hand at the gate of the city;'),
(11, 12, 23, 8, 'And he will bring all the priests out of the cities of Judah and defile the heights where the priests burnt incense there from the hill even to the Well of the Oath, and he brake down the heights of the gates which were at the door of the gate of Joshua chief of the city which were at the left of a man in the gate of the city.'),
(13, 12, 23, 8, 'He brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.'),
(10, 12, 23, 8, 'He brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.'),
(1, 12, 23, 8, 'Then Josiah brought all the priests from the cities of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city, which was to the left of the city gate.'),
(5, 12, 23, 8, 'And he gathered together all the priests from the cities of Judah. And he defiled the high places, where the priests were sacrificing, from Geba as far as Beersheba. And he tore down the altars of the gates at the entrance to the gate of Joshua, the leader of the city, which was to the left of the gate of the city.'),
(7, 12, 23, 8, 'And he gathered together all the priests out of the cities of Juda: and he defiled the high places, where the priests offered sacrifice, from Gabaa to Bersabee: and he broke down the altars of the gates that were in the entering in of the gate of Josue governor of tile city, which was on the left hand of the gate of the city.'),
(4, 12, 23, 9, 'Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brothers.'),
(12, 12, 23, 9, 'Nevertheless, the priests of the high places came not up to the altar of the LORD in Jerusalem, but they ate of the unleavened bread among their brethren.'),
(3, 12, 23, 9, 'Nevertheless the priests of the high places came not up to the altar of Jehovah in Jerusalem, but they did eat unleavened bread among their brethren.'),
(8, 12, 23, 9, 'Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat unleavened bread among their brethren.'),
(9, 12, 23, 9, 'Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat unleavened bread among their brethren.'),
(6, 12, 23, 9, 'Nevertheless the priests of the high places came not up to the altar of Jehovah in Jerusalem, but they ate of the unleavened bread among their brethren.'),
(14, 12, 23, 9, 'only, the priests of the high places come not up unto the altar of Jehovah in Jerusalem, but they have eaten unleavened things in the midst of their brethren.'),
(11, 12, 23, 9, 'But the priests of the heights will not come up to the altar of Jehovah in Jerusalem, but they ate the unleavened in the midst of their brethren.'),
(13, 12, 23, 9, 'Nevertheless the priests of the high places didn’t come up to the altar of Yahweh in Jerusalem, but they ate unleavened bread among their brothers.'),
(10, 12, 23, 9, 'Nevertheless the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brothers.'),
(1, 12, 23, 9, 'Although the priests of the high places did not come up to the altar of the LORD in Jerusalem, they ate unleavened bread with their fellow priests.'),
(5, 12, 23, 9, 'Yet truly, the priests of the high places did not ascend to the altar of the Lord in Jerusalem. For they would only eat from the unleavened bread in the midst of their brothers.'),
(7, 12, 23, 9, 'However the priests of the high places came not up to the altar of the Lord in Jerusalem: but only ate of the unleavened bread among their brethren.'),
(4, 12, 23, 10, 'And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.'),
(12, 12, 23, 10, 'And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.'),
(3, 12, 23, 10, 'And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.'),
(8, 12, 23, 10, 'And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.'),
(9, 12, 23, 10, 'And he defiled Topheth, which is in the valley of the son of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.'),
(6, 12, 23, 10, 'And he defiled Topheth, which is in the valley of the sons of Hinnom, that no man might cause his son or his daughter to pass through the fire to Molech.'),
(14, 12, 23, 10, 'And he hath defiled Topheth, that is in the valley of the son of Hinnom, so that no man doth cause his son and his daughter to pass over through fire to Molech.'),
(11, 12, 23, 10, 'And he defiled Topheth in the valley of the sons of Hinnom, for a man not to cause his son and his daughter to pass through in fire to the king.'),
(13, 12, 23, 10, 'He defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.'),
(10, 12, 23, 10, 'He defiled Topheth, which is in the Valley of Ben Hinnom, that no man might make his son or his daughter to pass through the fire to Moloch.'),
(1, 12, 23, 10, 'He also desecrated Topheth in the Valley of Ben-hinnom so that no one could sacrifice his son or daughter in the fire to Molech.'),
(5, 12, 23, 10, 'Also, he defiled Topheth, which is in the steep valley of the son of Hinnom, so that no one would consecrate his son or his daughter, through fire, to Molech.'),
(7, 12, 23, 10, 'And he defiled Topheth, which is in the valley of the son of Ennom: that no man should consecrate there his son or his daughter through fire to Moloch.'),
(4, 12, 23, 11, 'And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.'),
(12, 12, 23, 11, 'And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.'),
(3, 12, 23, 11, 'And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.'),
(8, 12, 23, 11, 'And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.'),
(9, 12, 23, 11, 'And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of the LORD, by the chamber of Nethan-melech the officer, which was in the precincts; and he burned the chariots of the sun with fire.'),
(6, 12, 23, 11, 'And he abolished the horses that the kings of Judah had appointed to the sun at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun, with fire.'),
(14, 12, 23, 11, 'And he causeth to cease the horses that the kings of Judah have given to the sun from the entering in of the house of Jehovah, by the chamber of Nathan-Melech the eunuch, that is in the suburbs, and the chariots of the sun he hath burnt with fire.'),
(11, 12, 23, 11, 'And he will take away the horses which the kings of Judah gave to the sun at the going in of the house of Jehovah into the chamber the king gave the eunuch which was in the open portico, and he burnt the chariots of the sun in fire.'),
(13, 12, 23, 11, 'He took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Yahweh, by the room of Nathan Melech the officer, who was in the court; and he burned the chariots of the sun with fire.'),
(10, 12, 23, 11, 'He took away the horses that the kings of Judah had given to the sun, at the entrance of the house of the LORD, by the room of Nathan Melech the officer, who was in the court; and he burned the chariots of the sun with fire.'),
(1, 12, 23, 11, 'And he removed from the entrance to the house of the LORD the horses that the kings of Judah had dedicated to the sun. They were in the court near the chamber of an official named Nathan-melech. And Josiah burned up the chariots of the sun.'),
(5, 12, 23, 11, 'Also, he took away the horses that the kings of Judah had given to the Sun, at the entrance to the temple of the Lord, beside the hallway of Nathan-melech, the eunuch, who was in Pharurim. And he burned the chariots of the Sun with fire.'),
(7, 12, 23, 11, 'And he took away the horses which the kings of Juda had given to the sun, at the entering in of the temple of the Lord, near the chamber of Nathanmelech the eunuch, who was in Pharurim: and he burnt the chariots of the sun with fire.'),
(4, 12, 23, 12, 'And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and broke them down from there, and cast the dust of them into the brook Kidron.'),
(12, 12, 23, 12, 'And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and broke them down from thence, and cast the dust of them into the brook Kidron.'),
(3, 12, 23, 12, 'And the altars that were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of Jehovah, did the king break down, and beat them down from thence, and cast the dust of them into the brook Kidron.'),
(8, 12, 23, 12, 'And the altars that were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king break down, and beat them down from thence, and cast the dust of them into the brook Kidron.'),
(9, 12, 23, 12, 'And the altars that were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king break down, and beat them down from thence, and cast the dust of them into the brook Kidron.'),
(6, 12, 23, 12, 'And the king broke down the altars that were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of Jehovah, and he shattered them, [removing them] from thence, and cast the powder of them into the torrent of Kidron.'),
(14, 12, 23, 12, 'And the altars that are on the top of the upper chamber of Ahaz, that the kings of Judah made, and the altars that Manasseh made in the two courts of the house of Jehovah, hath the king broken down, and removeth thence, and hath cast their dust unto the brook Kidron.'),
(11, 12, 23, 12, 'And the altars which were upon the roof of the upper chamber of Ahaz which the kings of Judah made, and the altars which Manasseh made in the two enclosures of the house of Jehovah, the king broke down, and he will break in pieces from thence, and cast their dust into the torrent Kidron.'),
(13, 12, 23, 12, 'The king broke down the altars that were on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of Yahweh, and beat them down from there, and cast their dust into the brook Kidron.'),
(10, 12, 23, 12, 'The king broke down the altars that were on the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, and beat them down from there, and cast their dust into the brook Kidron.'),
(1, 12, 23, 12, 'He pulled down the altars that the kings of Judah had set up on the roof near the upper chamber of Ahaz, and the altars that Manasseh had set up in the two courtyards of the house of the LORD. The king pulverized them there and threw their dust into the Kidron Valley.'),
(5, 12, 23, 12, 'Also, the altars which were upon the roof of the upper room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the temple of the Lord, the king destroyed. And he hurried from there, and he scattered their ashes into the torrent Kidron.'),
(7, 12, 23, 12, 'And the altars that were upon the top of the upper chamber of Achaz, which the kings of Juda had made, and the altars which Manasses had made in the two courts of the temple of the Lord, the king broke down: and he ran from thence, and cast the ashes of them into the torrent Cedron.'),
(4, 12, 23, 13, 'And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.'),
(12, 12, 23, 13, 'And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.'),
(3, 12, 23, 13, 'And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon, did the king defile.'),
(8, 12, 23, 13, 'And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon, did the king defile.'),
(9, 12, 23, 13, 'And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the detestation of the Zidonians, and for Chemosh the detestation of Moab, and for Milcom the abomination of the children of Ammon, did the king defile.'),
(6, 12, 23, 13, 'And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.'),
(14, 12, 23, 13, 'And the high places that are on the front of Jerusalem, that are on the right of the mount of corruption, that Solomon king of Israel had built to Ashtoreth abomination of the Zidonians, and Chemosh abomination of Moab, and to Milcom abomination of the sons of Ammon, hath the king defiled.'),
(11, 12, 23, 13, 'And the heights which were before Jerusalem which were from the right to the mount of destruction which Solomon king of Israel built to Ashtaroth the abomination of the Sidonians, and to Chemosh the abomination of Moab, and to Milcom the abomination of the sons of Ammon the king defiled.'),
(13, 12, 23, 13, 'The the king defiled the high places that were before Jerusalem, which were on the right hand of the mountain of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon.'),
(10, 12, 23, 13, 'The king defiled the high places that were before Jerusalem, which were on the right hand of the mountain of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the people of Ammon.'),
(1, 12, 23, 13, 'The king also desecrated the high places east of Jerusalem, to the south of the Mount of Corruption, which King Solomon of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Milcom the abomination of the Ammonites.'),
(5, 12, 23, 13, 'Also, the high places which were in Jerusalem, to the right side of the Mount of Offense, which Solomon, the king of Israel, had built to Ashtoreth, the idol of the Sidonians, and to Chemosh, the offense of Moab, and to Milcom, the abomination of the sons of Ammon, the king defiled.'),
(7, 12, 23, 13, 'The high places also that were at Jerusalem on the right side of the Mount of Offence, which Solomon king of Israel had built to Astaroth the idol of the Sidonians, and to Chamos the scandal of Moab, and to Melchom the abomination of the children of Ammon, the king defiled.'),
(4, 12, 23, 14, 'And he broke in pieces the images, and cut down the groves, and filled their places with the bones of men.'),
(12, 12, 23, 14, 'And he broke in pieces the images, and cut down the groves, and filled their places with the bones of men.'),
(3, 12, 23, 14, 'And he brake in pieces the pillars, and cut down the Asherim, and filled their places with the bones of men.'),
(8, 12, 23, 14, 'And he brake in pieces the pillars, and cut down the Asherim, and filled their places with the bones of men.'),
(9, 12, 23, 14, 'And he broke in pieces the pillars, and cut down the Asherim, and filled their places with the bones of men.'),
(6, 12, 23, 14, 'And he broke in pieces the columns, and cut down the Asherahs, and filled their place with the bones of men.'),
(14, 12, 23, 14, 'And he hath broken in pieces the standing-pillars, and cutteth down the shrines, and filleth their place with bones of men;'),
(11, 12, 23, 14, 'He brake in pieces the statues and he will cut off the images, and fill their places with bones of man.'),
(13, 12, 23, 14, 'He broke in pieces the pillars, and cut down the Asherim, and filled their places with the bones of men.'),
(10, 12, 23, 14, 'He broke in pieces the pillars, and cut down the Asherim, and filled their places with the bones of men.'),
(1, 12, 23, 14, 'He smashed the sacred pillars to pieces, cut down the Asherah poles, and covered the sites with human bones.'),
(5, 12, 23, 14, 'And he crushed the statues, and he cut down the sacred groves. And he filled their places with the bones of the dead.'),
(7, 12, 23, 14, 'And he broke in pieces the statues, and cut down the groves: and he filled their places with the bones of dead men.'),
(4, 12, 23, 15, 'Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he broke down, and burned the high place, and stamped it small to powder, and burned the grove.'),
(12, 12, 23, 15, 'Moreover, the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he broke down, and burned the high place, and stamped it small to powder, and burned the grove.'),
(3, 12, 23, 15, 'Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he brake down; and he burned the high place and beat it to dust, and burned the Asherah.'),
(8, 12, 23, 15, 'Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he brake down; and he burned the high place and stamped it small to powder, and burned the Asherah.'),
(9, 12, 23, 15, 'Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he broke down; and he burned the high place and stamped it small to powder, and burned the Asherah.'),
(6, 12, 23, 15, 'Moreover the altar that was at Bethel, the high place that Jeroboam the son of Nebat, who caused Israel to sin, had made, both that altar and the high place he broke down; and burned the high place, stamped it small to powder, and burned the Asherah.'),
(14, 12, 23, 15, 'and also the altar that is in Beth-El, the high place that Jeroboam son of Nebat made, by which he made Israel sin, both that altar and the high place he hath broken down, and doth burn the high place—he hath beat it small to dust, and hath burnt the shrine.'),
(11, 12, 23, 15, 'And also the altar which was in the house of God, the height which Jeroboam son of Nebat who caused Israel to sin, made, also that altar and height he broke down and he will burn the height, and he beat small to dust, and he burnt the image.'),
(13, 12, 23, 15, 'Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he broke down; and he burned the high place and beat it to dust, and burned the Asherah.'),
(10, 12, 23, 15, 'Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he broke down; and he burned the high place and beat it to dust, and burned the Asherah.'),
(1, 12, 23, 15, 'He even pulled down the altar at Bethel, the high place set up by Jeroboam son of Nebat, who had caused Israel to sin. Then he burned the high place, ground it to powder, and burned the Asherah pole.'),
(5, 12, 23, 15, 'Then too, the altar which was in Bethel, and the high place which Jeroboam, the son of Nebat, who caused Israel to sin, had made: both that altar and the high place he tore down, and burned, and reduced to dust. And then he also set fire to the sacred grove.'),
(7, 12, 23, 15, 'Moreover the altar also that was at Bethel, and the high place, which Jeroboam the son of Nabat, who made Israel to sin, had made: both the altar, and the high place he broke down and burnt, and reduced to powder, and burnt the grove.'),
(4, 12, 23, 16, 'And as Josiah turned himself, he spied the sepulchers that were there in the mount, and sent, and took the bones out of the sepulchers, and burned them on the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.'),
(12, 12, 23, 16, 'And as Josiah turned himself, he espied the sepulchers that were there on the mount, and sent, and took the bones out of the sepulchers, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.'),
(3, 12, 23, 16, 'And as Josiah turned himself, he spied the sepulchres that were there in the mount; and he sent, and took the bones out of the sepulchres, and burned them upon the altar, and defiled it, according to the word of Jehovah which the man of God proclaimed, who proclaimed these things.'),
(8, 12, 23, 16, 'And as Josiah turned himself, he spied the sepulchres that were there in the mount; and he sent, and took the bones out of the sepulchres, and burned them upon the altar, and defiled it, according to the word of the LORD which the man of God proclaimed, who proclaimed these things.'),
(9, 12, 23, 16, 'And as Josiah turned himself, he spied the sepulchres that were there in the mount; and he sent, and took the bones out of the sepulchres, and burned them upon the altar, and defiled it, according to the word of the LORD which the man of God proclaimed, who proclaimed these things.'),
(6, 12, 23, 16, 'And Josiah turned himself, and saw the sepulchres that were there on the mount; and he sent and took the bones out of the sepulchres, and burned [them] upon the altar, and defiled it, according to the word of Jehovah, that the man of God had proclaimed, who proclaimed these things.'),
(14, 12, 23, 16, 'And Josiah turneth, and seeth the graves that are there in the mount, and sendeth and taketh the bones out of the graves, and burneth them on the altar, and defileth it, according to the word of Jehovah that the man of God proclaimed, who proclaimed these things.'),
(11, 12, 23, 16, 'And Josiah will turn and see the tombs which were there in the mount, and he will send and take the bones from the tombs and burn upon the altar, and he will defile it according to the word of Jehovah which the man of God called who called these words.'),
(13, 12, 23, 16, 'As Josiah turned himself, he spied the tombs that were there in the mountain; and he sent, and took the bones out of the tombs, and burned them on the altar, and defiled it, according to the word of Yahweh which the man of God proclaimed, who proclaimed these things.'),
(10, 12, 23, 16, 'And as Josiah turned himself, he saw the tombs that were there in the mountain. And he sent, and took the bones out of the tombs, and burned them on the altar, and defiled it, according to the word of the LORD which the man of God proclaimed, when Jeroboam stood by the altar at the feast. And he turned and raised his eyes to the tomb of the man of God who proclaimed these things.'),
(1, 12, 23, 16, 'And as Josiah turned, he saw the tombs there on the hillside, and he sent someone to take the bones out of the tombs, and he burned them on the altar to defile it, according to the word of the LORD proclaimed by the man of God who had foretold these things.'),
(5, 12, 23, 16, 'And in that place Josiah, turning, saw the sepulchers which were on the mount. And he sent and took the bones from the sepulchers. And he burned them upon the altar, and he defiled it in accord with the word of the Lord, which was spoken by the man of God, who had predicted these events.'),
(7, 12, 23, 16, 'And as Josias turned himself, he saw there the sepulchres that were in the mount: and he sent and took the bones out of the sepulchres, and burnt them upon the altar, and defiled it according to the word of the Lord, which the man of God spoke, who had foretold these things.'),
(4, 12, 23, 17, 'Then he said, What title is that that I see? And the men of the city told him, It is the sepulcher of the man of God, which came from Judah, and proclaimed these things that you have done against the altar of Bethel.'),
(12, 12, 23, 17, 'Then he said, What title is that which I see? And the men of the city told him, It is the sepulcher of the man of God, who came from Judah, and proclaimed these things that thou hast done against the altar of Beth-el.'),
(3, 12, 23, 17, 'Then he said, What monument is that which I see? And the men of the city told him, It is the sepulchre of the man of God, who came from Judah, and proclaimed these things that thou hast done against the altar of Beth-el.'),
(8, 12, 23, 17, 'Then he said, What monument is that which I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Beth-el.'),
(9, 12, 23, 17, 'Then he said: ‘What monument is that which I see’ And the men of the city told him: ‘It is the sepulchre of the man of God, who came from Judah, and proclaimed these things that thou hast done against the altar of Beth-el.’'),
(6, 12, 23, 17, 'Then he said, What tombstone is that which I see? And the men of the city told him, It is the sepulchre of the man of God who came from Judah and proclaimed these things which thou hast done against the altar of Bethel.'),
(14, 12, 23, 17, 'And he saith, ‘What is this sign that I see?’ and the men of the city say unto him, ‘The grave of the man of God who hath come from Judah, and proclaimeth these things that thou hast done concerning the altar of Beth-El.’'),
(11, 12, 23, 17, 'And he will say, What this pillar which I see? And the man of the city will say to him, The tomb of the man of God who came from Judah, and he will call these words which thou didst upon the altar of the house of God.'),
(13, 12, 23, 17, 'Then he said, “What monument is that which I see?” The men of the city told him, “It is the tomb of the man of God, who came from Judah, and proclaimed these things that you have done against the altar of Bethel.”'),
(10, 12, 23, 17, 'Then he said, “What monument is that which I see?” The men of the city told him, “It is the tomb of the man of God, who came from Judah, and proclaimed these things that you have done against the altar of Bethel.”'),
(1, 12, 23, 17, 'Then the king asked, “What is this monument I see?” And the men of the city replied, “It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar of Bethel.”'),
(5, 12, 23, 17, 'And he said, “What is that monument that I see?” And the citizens of that city responded to him: “It is the sepulcher of the man of God, who came from Judah, and who predicted these events, which you have carried out concerning the altar of Bethel.”'),
(7, 12, 23, 17, 'And he said: What is that monument which I see? And the men of that city answered: It is the sepulchre of the man of God, who came from Juda, and foretold these things which thou hast done upon the altar of Bethel.'),
(4, 12, 23, 18, 'And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.'),
(12, 12, 23, 18, 'And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.'),
(3, 12, 23, 18, 'And he said, Let him be; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.'),
(8, 12, 23, 18, 'And he said, Let him be; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.'),
(9, 12, 23, 18, 'And he said: ‘Let him be; let no man move his bones.’ So they let his bones alone, with the bones of the prophet that came out of Samaria.'),
(6, 12, 23, 18, 'And he said, Let him alone; let no man move his bones. And they saved his bones, with the bones of the prophet that came out of Samaria.'),
(14, 12, 23, 18, 'And he saith, ‘Let him alone, let no man touch his bones;’ and they let his bones escape, with the bones of the prophet who came out of Samaria.'),
(11, 12, 23, 18, 'And he will say, Give rest to him; a man shall not move his bones; and they will let escape his bones and the bones of the prophet who came from Shomeron.'),
(13, 12, 23, 18, 'He said, “Let him be! Let no man move his bones.” So they let his bones alone, with the bones of the prophet who came out of Samaria.'),
(10, 12, 23, 18, 'He said, “Let him be. Let no man move his bones.” So they let his bones alone, with the bones of the prophet who came out of Samaria.'),
(1, 12, 23, 18, '“Let him rest,” said Josiah. “Do not let anyone disturb his bones.” So they left his bones undisturbed, along with those of the prophet who had come from Samaria.'),
(5, 12, 23, 18, 'And he said: “Permit him. Let no one move his bones.” And his bones have remained untouched, with the bones of the prophet who had arrived from Samaria.'),
(7, 12, 23, 18, 'And he said: Let him alone, let no man move his bones. So his bones were left untouched with the bones of the prophet that came out of Samaria.'),
(4, 12, 23, 19, 'And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.'),
(12, 12, 23, 19, 'And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.'),
(3, 12, 23, 19, 'And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke Jehovah to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.'),
(8, 12, 23, 19, 'And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.'),
(9, 12, 23, 19, 'And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the LORD], Josiah took away, and did to them according to all the acts that he had done in Beth-el.'),
(6, 12, 23, 19, 'And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [Jehovah] to anger, Josiah removed, and did to them according to all the acts that he had done in Bethel.'),
(14, 12, 23, 19, 'And also all the houses of the high places that are in the cities of Samaria, that the kings of Israel made to provoke to anger, hath Josiah turned aside, and doth to them according to all the deeds that he did in Beth-El.'),
(11, 12, 23, 19, 'And also all the houses of the heights which were in the cities of Shomeron which the kings of Israel made to irritate, Josiah turned away, and he will do to them according to all the doings which he did in the house of God.'),
(13, 12, 23, 19, 'All the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke Yahweh to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.'),
(10, 12, 23, 19, 'All the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.'),
(1, 12, 23, 19, 'Just as Josiah had done at Bethel, so also in the cities of Samaria he removed all the shrines of the high places set up by the kings of Israel who had provoked the LORD to anger.'),
(5, 12, 23, 19, 'Then too, all the shines of the high places, which were in the cities of Samaria, which the kings of Israel had made to provoke the Lord, Josiah took away. And he acted toward them according to all the works that he had done in Bethel.'),
(7, 12, 23, 19, 'Moreover all the temples of the high places, which were in the cities of Samaria, which the kings of Israel had made to provoke the Lord, Josias took away: and he did to them according to all the acts that he had done in Bethel.'),
(4, 12, 23, 20, 'And he slew all the priests of the high places that were there on the altars, and burned men’s bones on them, and returned to Jerusalem.'),
(12, 12, 23, 20, 'And he slew all the priests of the high places, that were there upon the altars, and burnt men’s bones upon them, and returned to Jerusalem.'),
(3, 12, 23, 20, 'And he slew all the priests of the high places that were there, upon the altars, and burned men’s bones upon them; and he returned to Jerusalem.'),
(8, 12, 23, 20, 'And he slew all the priests of the high places that were there, upon the altars, and burned men’s bones upon them; and he returned to Jerusalem.'),
(9, 12, 23, 20, 'And he slew all the priests of the high places that were there, upon the altars, and burned men’s bones upon them; and he returned to Jerusalem.'),
(6, 12, 23, 20, 'And he sacrificed upon the altars all the priests of the high places that were there, and burned men’s bones upon them. And he returned to Jerusalem.'),
(14, 12, 23, 20, 'And he slayeth all the priests of the high places who are there by the altars, and burneth the bones of man upon them, and turneth back to Jerusalem.'),
(11, 12, 23, 20, 'And he will sacrifice all the priests of the heights which were there upon the altars, and he will burn the bones of man upon them, and he will turn back to Jerusalem.'),
(13, 12, 23, 20, 'He killed all the priests of the high places that were there, on the altars, and burned men’s bones on them; and he returned to Jerusalem.'),
(10, 12, 23, 20, 'He killed all the priests of the high places that were there, on the altars, and burned men’s bones on them; and he returned to Jerusalem.'),
(1, 12, 23, 20, 'On the altars he slaughtered all the priests of the high places, and he burned human bones on them. Then he returned to Jerusalem.'),
(5, 12, 23, 20, 'And all the priests of the high places, who were in that place, he killed upon the altars. And he burned the bones of the men upon them. And he returned to Jerusalem.'),
(7, 12, 23, 20, 'And he slew all the priests of the high places, that were there, upon the altars: and he burnt men’s bones upon them: and returned to Jerusalem.'),
(4, 12, 23, 21, 'And the king commanded all the people, saying, Keep the passover to the LORD your God, as it is written in the book of this covenant.'),
(12, 12, 23, 21, 'And the king commanded all the people, saying, Keep the passover to the LORD your God, as it is written in the book of this covenant.'),
(3, 12, 23, 21, 'And the king commanded all the people, saying, Keep the passover unto Jehovah your God, as it is written in this book of the covenant.'),
(8, 12, 23, 21, 'And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in this book of the covenant.'),
(9, 12, 23, 21, 'And the king commanded all the people, saying: ‘Keep the passover unto the LORD your God, as it is written in this book of the covenant.’'),
(6, 12, 23, 21, 'And the king commanded all the people saying, Hold the passover to Jehovah your God, as it is written in this book of the covenant.'),
(14, 12, 23, 21, 'And the king commandeth the whole of the people, saying, ‘Make ye a passover to Jehovah your God, as it is written on this book of the covenant.’'),
(11, 12, 23, 21, 'And the king will command all the people, saying, Do the passover to Jehovah your God, according to the writing upon the book of this covenant.'),
(13, 12, 23, 21, 'The king commanded all the people, saying, “Keep the Passover to Yahweh your God, as it is written in this book of the covenant.”'),
(10, 12, 23, 21, 'The king commanded all the people, saying, “Keep the Passover to the LORD your God, as it is written in this scroll of the covenant.”'),
(1, 12, 23, 21, 'The king commanded all the people, “Keep the Passover of the LORD your God, as it is written in this Book of the Covenant.”'),
(5, 12, 23, 21, 'And he instructed all the people, saying: “Keep the Passover to the Lord your God, according to what has been written in the book of this covenant.”'),
(7, 12, 23, 21, 'And he commanded all the people, saying: Keep the phase to the Lord your God, according as it is written in the book of this covenant.'),
(4, 12, 23, 22, 'Surely there was not held such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;'),
(12, 12, 23, 22, 'Surely there was not held such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah.'),
(3, 12, 23, 22, 'Surely there was not kept such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;'),
(8, 12, 23, 22, 'Surely there was not kept such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;'),
(9, 12, 23, 22, 'For there was not kept such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;'),
(6, 12, 23, 22, 'For there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;'),
(14, 12, 23, 22, 'Surely there hath not been made like this passover from the days of the judges who judged Israel, even all the days of the kings of Israel, and of the kings of Judah;'),
(11, 12, 23, 22, 'For there was not done according to this passover from the days of the judges who judged Israel and all the days of the kings of Israel, and the kings of Judah.'),
(13, 12, 23, 22, 'Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;'),
(10, 12, 23, 22, 'Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;'),
(1, 12, 23, 22, 'No such Passover had been observed from the days of the judges who had governed Israel through all the days of the kings of Israel and Judah.'),
(5, 12, 23, 22, 'Now no similar Passover was kept, from the days of the judges, who judged Israel, and from all the days of the kings of Israel and the kings of Judah,'),
(7, 12, 23, 22, 'Now there was no such a phase kept from the days of the judges, who judged Israel, nor in all the days of the kings of Israel, and of the kings of Juda,'),
(4, 12, 23, 23, 'But in the eighteenth year of king Josiah, wherein this passover was held to the LORD in Jerusalem.'),
(12, 12, 23, 23, 'But in the eighteenth year of king Josiah, in which this passover was held to the LORD in Jerusalem.'),
(3, 12, 23, 23, 'but in the eighteenth year of king Josiah was this passover kept to Jehovah in Jerusalem.'),
(8, 12, 23, 23, 'but in the eighteenth year of king Josiah was this passover kept to the LORD in Jerusalem.'),
(9, 12, 23, 23, 'but in the eighteenth year of king Josiah was this passover kept to the LORD in Jerusalem.'),
(6, 12, 23, 23, 'but in the eighteenth year of king Josiah was this passover holden to Jehovah in Jerusalem.'),
(14, 12, 23, 23, 'but in the eighteenth year of king Josiah, hath this passover been made to Jehovah in Jerusalem.'),
(11, 12, 23, 23, 'But in the eighteenth year to king Josiah was done this passover to Jehovah in Jerusalem.'),
(13, 12, 23, 23, 'but in the eighteenth year of king Josiah was this Passover kept to Yahweh in Jerusalem.'),
(10, 12, 23, 23, 'but in the eighteenth year of king Josiah was this Passover kept to the LORD in Jerusalem.'),
(1, 12, 23, 23, 'But in the eighteenth year of Josiah’s reign, this Passover was observed to the LORD in Jerusalem.'),
(5, 12, 23, 23, 'as this Passover, which was kept to the Lord in Jerusalem, in the eighteenth year of king Josiah.'),
(7, 12, 23, 23, 'As was this phase that was kept to the Lord in Jerusalem, in the eighteenth year of king Josias.'),
(4, 12, 23, 24, 'Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.'),
(12, 12, 23, 24, 'Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.'),
(3, 12, 23, 24, 'Moreover them that had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Jehovah.'),
(8, 12, 23, 24, 'Moreover them that had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.'),
(9, 12, 23, 24, 'Moreover them that divined by a ghost or a familiar spirit, and the teraphim, and the idols, and all the detestable things that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.'),
(6, 12, 23, 24, 'Moreover the necromancers and the soothsayers, and the teraphim and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, Josiah took away, that he might perform the words of the law which were written in the book that Hilkijah the priest had found in the house of Jehovah.'),
(14, 12, 23, 24, 'And also, those having familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah, and in Jerusalem, hath Josiah put away, in order to establish the words of the law that are written on the book that Hilkiah the priest hath found in the house of Jehovah.'),
(11, 12, 23, 24, 'And also the necromancers, and the wizards and the family gods, and the blocks, and all the abominations that were seen in the land of Judah and in Jerusalem, Josiah took away in order to set up the words of the law written upon the book which Hilkiah the priest found in the house of Jehovah.'),
(13, 12, 23, 24, 'Moreover Josiah removed those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh.'),
(10, 12, 23, 24, 'Moreover Josiah removed the mediums, and spiritists, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the scroll that Hilkiah the priest found in the house of the LORD.'),
(1, 12, 23, 24, 'Furthermore, Josiah removed the mediums and spiritists, the household gods and idols, and all the abominations that were seen in the land of Judah and in Jerusalem. He did this to carry out the words of the law written in the book that Hilkiah the priest had found in the house of the LORD.'),
(5, 12, 23, 24, 'Then too, Josiah took away those who divined by spirits, and the soothsayers, and the images of the idols, and the defilements, and the abominations, which had been in the land of Judah and Jerusalem, so that he might establish the words of the law, which were written in the book, which Hilkiah, the priest, found in the temple of the Lord.'),
(7, 12, 23, 24, 'Moreover the diviners by spirits, and soothsayers, and the figures of idols, and the uncleannesses, and the abominations, that had been in the land of Juda, and Jerusalem, Josias took away: that he might perform the words of the law, that were written in the book which Helcias the priest had found in the temple of the Lord.'),
(4, 12, 23, 25, 'And like to him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.'),
(12, 12, 23, 25, 'And like him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.'),
(3, 12, 23, 25, 'And like unto him was there no king before him, that turned to Jehovah with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.'),
(8, 12, 23, 25, 'And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.'),
(9, 12, 23, 25, 'And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.'),
(6, 12, 23, 25, 'And before him there had been no king like him that turned to Jehovah with all his heart and with all his soul and with all his might, according to all the law of Moses; neither after him arose there his like.'),
(14, 12, 23, 25, 'And like him there hath not been before him a king who turned back unto Jehovah with all his heart, and with all his soul, and with all his might, according to all the law of Moses, and after him there hath none risen like him.'),
(11, 12, 23, 25, 'And like him was there not a king before him who turned back to Jehovah with all his heart and with all his soul and with all his might, according to all the law of Moses; and after him there arose not like him.'),
(13, 12, 23, 25, 'Like him was there no king before him, who turned to Yahweh with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.'),
(10, 12, 23, 25, 'Like him was there no king before him, who turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.'),
(1, 12, 23, 25, 'Neither before nor after Josiah was there any king like him, who turned to the LORD with all his heart and with all his soul and with all his strength, according to all the Law of Moses.'),
(5, 12, 23, 25, 'There was no king before him similar to him, who returned to the Lord with all his heart, and with all his soul, and with all his strength, in accord with the entire law of Moses. And after him, there rose up no one similar to him.'),
(7, 12, 23, 25, 'There was no king before him like unto him, that returned to the Lord with all his heart, and with all his soul, and with ail his strength, according to all the law of Moses: neither after him did there arise any like him.'),
(4, 12, 23, 26, 'Notwithstanding the LORD turned not from the fierceness of his great wrath, with which his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him with.'),
(12, 12, 23, 26, 'Notwithstanding, the LORD turned not from the fierceness of his great wrath, with which his anger was kindled against Judah, because of all the provocations by which Manasseh had provoked him.'),
(3, 12, 23, 26, 'Notwithstanding, Jehovah turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations wherewith Manasseh had provoked him.'),
(8, 12, 23, 26, 'Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.'),
(9, 12, 23, 26, 'Notwithstanding the LORD turned not from the fierceness of His great wrath, wherewith His anger was kindled against Judah, because of all the provocations wherewith Manasseh had provoked Him.'),
(6, 12, 23, 26, 'But Jehovah turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him.'),
(14, 12, 23, 26, 'Only, Jehovah hath not turned back from the fierceness of His great anger with which His anger burned against Judah, because of all the provocations with which Manasseh provoked him,'),
(11, 12, 23, 26, 'But Jehovah turned not back from the burning of his great anger, his anger which kindled against Judah because of all the provocations with which Manasseh irritated him.'),
(13, 12, 23, 26, 'Notwithstanding, Yahweh didn’t turn from the fierceness of his great wrath, with which his anger was kindled against Judah, because of all the provocation with which Manasseh had provoked him.'),
(10, 12, 23, 26, 'Notwithstanding, the LORD did not turn from the fierceness of his great wrath, with which his anger was kindled against Judah, because of all the provocation with which Manasseh had provoked him.'),
(1, 12, 23, 26, 'Nevertheless, the LORD did not turn away from the fury of His burning anger, which was kindled against Judah because of all that Manasseh had done to provoke Him to anger.'),
(5, 12, 23, 26, 'Yet truly, the Lord did not turn away from the wrath of his great fury, his fury which was enraged against Judah because of the provocations by which Manasseh had provoked him.'),
(7, 12, 23, 26, 'But yet the Lord turned not away from the wrath of his great indignation, wherewith his anger was kindled against Juda: because of the provocations, wherewith Manasses had provoked him.'),
(4, 12, 23, 27, 'And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.'),
(12, 12, 23, 27, 'And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will reject this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.'),
(3, 12, 23, 27, 'And Jehovah said, I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said, My name shall be there.'),
(8, 12, 23, 27, 'And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said, My name shall be there.'),
(9, 12, 23, 27, 'And the LORD said: ‘I will remove Judah also out of My sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said: My name shall be there.’'),
(6, 12, 23, 27, 'And Jehovah said, I will remove Judah also out of my sight, as I have removed Israel, and will reject this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.'),
(14, 12, 23, 27, 'and Jehovah saith, ‘Also Judah I turn aside from my presence, as I turned Israel aside, and I have rejected this city that I have chosen—Jerusalem, and the house of which I said, My name is there.’'),
(11, 12, 23, 27, 'And Jehovah will say, I will also turn away Judah from my face, as I turned away Israel, and I rejected this city which I chose, Jerusalem, and the house of which I said, My name shall be there.'),
(13, 12, 23, 27, 'Yahweh said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said, ‘My name shall be there.’”'),
(10, 12, 23, 27, 'The LORD said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said, ‘My name shall be there.’”'),
(1, 12, 23, 27, 'For the LORD had said, “I will remove Judah from My sight, just as I removed Israel. I will reject this city Jerusalem, which I chose, and the temple of which I said, ‘My Name shall be there.’”'),
(5, 12, 23, 27, 'And so the Lord said: “And now I will remove Judah from my face, just as I removed Israel. And I will cast aside this city, Jerusalem, which I have chosen, and the house, about which I said: My name shall be there.”'),
(7, 12, 23, 27, 'And the Lord said: I will remove Juda also from before my face, as I have removed Israel: and I will cast off this city Jerusalem, which I chose, and the house, of which I said: My name shall be there.'),
(4, 12, 23, 28, 'Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(12, 12, 23, 28, 'Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(3, 12, 23, 28, 'Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(8, 12, 23, 28, 'Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(9, 12, 23, 28, 'Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(6, 12, 23, 28, 'And the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(14, 12, 23, 28, 'And the rest of the matters of Josiah, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?'),
(11, 12, 23, 28, 'And the rest of the words of Josiah, and all which he did, are they not written upon the book of the words of the days to the kings of Judah?'),
(13, 12, 23, 28, 'Now the rest of the acts of Josiah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(10, 12, 23, 28, 'Now the rest of the acts of Josiah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(1, 12, 23, 28, 'As for the rest of the acts of Josiah and all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?'),
(5, 12, 23, 28, 'Now the rest of the words of Josiah, and all that he did, have these not been written in the book of the words of the days of the kings of Judah?'),
(7, 12, 23, 28, 'Now the rest of the acts of Josias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?'),
(4, 12, 23, 29, 'In his days Pharaohnechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.'),
(12, 12, 23, 29, 'In his days Pharaoh-nechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.'),
(3, 12, 23, 29, 'In his days Pharaoh-necoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and Pharaoh-necoh slew him at Megiddo, when he had seen him.'),
(8, 12, 23, 29, 'In his days Pharaoh-necoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.'),
(9, 12, 23, 29, 'In his days Pharaoh-necoh king of Egypt went up against the king of Assyria to the river Euphrates; and king Josiah went against him; and he slew him at Megiddo, when he had seen him.'),
(6, 12, 23, 29, 'In his days Pharaoh-Nechoh king of Egypt went up against the king of Assyria to the river Euphrates; and king Josiah went against him; but [Nechoh] slew him at Megiddo, when he had seen him.'),
(14, 12, 23, 29, 'In his days hath Pharaoh-Nechoh king of Egypt come up against the king of Asshur, by the river Phrat, and king Josiah goeth out to meet him, and he putteth him to death in Megiddo, when he seeth him.'),
(11, 12, 23, 29, 'In his days Pharaoh-Necho, king of Egypt, came up against the king of Assur, upon the river Phrath, and king Josiah will go up to his meeting, and he will kill him at Megiddo when he saw him.'),
(13, 12, 23, 29, 'In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and Pharaoh Necoh killed him at Megiddo, when he had seen him.'),
(10, 12, 23, 29, 'In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Perath: and king Josiah went against him; and Pharaoh Necoh killed him at Megiddo, when he had seen him.'),
(1, 12, 23, 29, 'During Josiah’s reign, Pharaoh Neco king of Egypt marched up to help the king of Assyria at the Euphrates River. King Josiah went out to confront him, but Neco faced him and killed him at Megiddo.'),
(5, 12, 23, 29, 'During his days, Pharaoh Neco, the king of Egypt, ascended against the king of the Assyrians to the river Euphrates. And king Josiah went out to meet him. And when he had seen him, he was killed at Megiddo.'),
(7, 12, 23, 29, 'In his days Pharao Nechao king of Egypt went up against the king of Assyria to the river Euphrates: and king Josias went to meet him: and was slain at Mageddo, when he had seen him.'),
(4, 12, 23, 30, 'And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulcher. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.'),
(12, 12, 23, 30, 'And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulcher. And the people of the land took Jehoahaz the son of Josiah and anointed him, and made him king in his father’s stead.'),
(3, 12, 23, 30, 'And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.'),
(8, 12, 23, 30, 'And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.'),
(9, 12, 23, 30, 'And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.'),
(6, 12, 23, 30, 'And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.'),
(14, 12, 23, 30, 'And his servants cause him to ride dying from Megiddo, and bring him in to Jerusalem, and bury him in his own grave, and the people of the land take Jehoahaz son of Josiah, and anoint him, and cause him to reign instead of his father.'),
(11, 12, 23, 30, 'And his servants will cause him to ride dead from Megiddo, and bring him to Jerusalem and bury him in his tomb. And the people of the land will take Jehoahaz son of Josiah, and they will anoint him and make him king instead of his father.'),
(13, 12, 23, 30, 'His servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s place.'),
(10, 12, 23, 30, 'His servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s place.'),
(1, 12, 23, 30, 'From Megiddo his servants carried his body in a chariot, brought him to Jerusalem, and buried him in his own tomb. Then the people of the land took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.'),
(5, 12, 23, 30, 'And his servants carried him dead from Megiddo. And they took him to Jerusalem, and they buried him in his own sepulcher. And the people of the land took Jehoahaz, the son of Josiah. And they anointed him, and made him king in place of his father.'),
(7, 12, 23, 30, 'And his servants carried him dead from Mageddo: and they brought him to Jerusalem, and buried him in Iris own sepulchre. And the people of the land took Joachaz the son of Josias: and they anointed him, and made him king in his father’s stead.'),
(4, 12, 23, 31, 'Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.'),
(12, 12, 23, 31, 'Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.'),
(3, 12, 23, 31, 'Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(8, 12, 23, 31, 'Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(9, 12, 23, 31, 'Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(6, 12, 23, 31, 'Jehoahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem; and his mother’s name was Hamutal, daughter of Jeremiah of Libnah.'),
(14, 12, 23, 31, 'A son of twenty and three years is Jehoahaz in his reigning, and three months he hath reigned in Jerusalem, and the name of his mother is Hamutal daughter of Jeremiah of Libnah,'),
(11, 12, 23, 31, 'The son of twenty and three years was Jehoahaz in his reigning; and three months he reigned in Jerusalem. And his mother’s name Hamutal, daughter of Jeremiah from Libnah.'),
(13, 12, 23, 31, 'Jehoahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(10, 12, 23, 31, 'Jehoahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(1, 12, 23, 31, 'Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah.'),
(5, 12, 23, 31, 'Jehoahaz was twenty-three years old when he had begun to reign, and he reigned for three months in Jerusalem. The name of his mother was Hamutal, the daughter of Jeremiah, from Libnah.'),
(7, 12, 23, 31, 'Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem: the name of his mother was Amital, the daughter of Jeremias of Lobna.'),
(4, 12, 23, 32, 'And he did that which was evil in the sight of the LORD, according to all that his fathers had done.'),
(12, 12, 23, 32, 'And he did that which was evil in the sight of the LORD, according to all that his fathers had done.'),
(3, 12, 23, 32, 'And he did that which was evil in the sight of Jehovah, according to all that his fathers had done.'),
(8, 12, 23, 32, 'And he did that which was evil in the sight of the LORD, according to all that his fathers had done.'),
(9, 12, 23, 32, 'And he did that which was evil in the sight of the LORD, according to all that his fathers had done.'),
(6, 12, 23, 32, 'And he did evil in the sight of Jehovah, according to all that his fathers had done.'),
(14, 12, 23, 32, 'and he doth the evil thing in the eyes of Jehovah, according to all that his fathers did,'),
(11, 12, 23, 32, 'And he will do evil in the eyes of Jehovah according to all which his fathers did.'),
(13, 12, 23, 32, 'He did that which was evil in the sight of Yahweh, according to all that his fathers had done.'),
(10, 12, 23, 32, 'He did that which was evil in the sight of the LORD, according to all that his fathers had done.'),
(1, 12, 23, 32, 'And he did evil in the sight of the LORD, just as his fathers had done.'),
(5, 12, 23, 32, 'And he did evil before the Lord, according to all that his fathers had done.'),
(7, 12, 23, 32, 'And he did evil before the Lord, according to all that his fathers had done.'),
(4, 12, 23, 33, 'And Pharaohnechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.'),
(12, 12, 23, 33, 'And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and subjected the land to a tribute of a hundred talents of silver, and a talent of gold.'),
(3, 12, 23, 33, 'And Pharaoh-necoh put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of a hundred talents of silver, and a talent of gold.'),
(8, 12, 23, 33, 'And Pharaoh-necoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.'),
(9, 12, 23, 33, 'And Pharaoh-necoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a fine of a hundred talents of silver, and a talent of gold.'),
(6, 12, 23, 33, 'And Pharaoh-Nechoh had him bound at Riblah in the land of Hamath, that he might not reign in Jerusalem; and laid a tribute upon the land of a hundred talents of silver and a talent of gold.'),
(14, 12, 23, 33, 'and Pharaoh-Nechoh bindeth him in Riblah, in the land of Hamath, from reigning in Jerusalem, and he putteth a fine on the land—a hundred talents of silver, and a talent of gold.'),
(11, 12, 23, 33, 'And Pharaoh-Necho will bind him in Riblah in the land of Hamath, in reigning in Jerusalem; and he will give a fine upon the land, a hundred talents of silver and a talent of gold.'),
(13, 12, 23, 33, 'Pharaoh Necoh put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of one hundred talents of silver, and a talent of gold.'),
(10, 12, 23, 33, 'Pharaoh Necoh put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of one hundred talents of silver, and a talent of gold.'),
(1, 12, 23, 33, 'And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold.'),
(5, 12, 23, 33, 'And Pharaoh Neco bound him at Riblah, which is in the land of Hamath, so that he would not reign in Jerusalem. And he imposed a penalty on the land: one hundred talents of silver, and one talent of gold.'),
(7, 12, 23, 33, 'And Pharao Nechao bound him at Rebla, which is in the land of Emath, that he should not reign in Jerusalem: and he set a fine upon the land, of a hundred talents of silver, and a talent of gold.'),
(4, 12, 23, 34, 'And Pharaohnechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and died there.'),
(12, 12, 23, 34, 'And Pharaoh-nechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt and died there.'),
(3, 12, 23, 34, 'And Pharaoh-necoh made Eliakim the son of Josiah king in the room of Josiah his father, and changed his name to Jehoiakim: but he took Jehoahaz away; and he came to Egypt, and died there.'),
(8, 12, 23, 34, 'And Pharaoh-necoh made Eliakim the son of Josiah king in the room of Josiah his father, and changed his name to Jehoiakim: but he took Jehoahaz away; and he came to Egypt, and died there.'),
(9, 12, 23, 34, 'And Pharaoh-necoh made Eliakim the son of Josiah king in the room of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away; and he came to Egypt, and died there.'),
(6, 12, 23, 34, 'And Pharaoh-Nechoh made Eliakim the son of Josiah king instead of Josiah his father, and changed his name to Jehoiakim. And he took Jehoahaz; and he came to Egypt, and died there.'),
(14, 12, 23, 34, 'And Pharaoh-Nechoh causeth Eliakim son of Josiah to reign instead of Josiah his father, and turneth his name to Jehoiakim, and Jehoahaz he hath taken away, and he cometh in to Egypt, and dieth there.'),
(11, 12, 23, 34, 'And Pharaoh-Necho will make Eliakim son of Josiah, king, instead of Josiah his father, and he will turn his name to Jehoiakim, and he took Jehoahaz: and he will come to Egypt and die there.'),
(13, 12, 23, 34, 'Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim: but he took Jehoahaz away; and he came to Egypt, and died there.'),
(10, 12, 23, 34, 'Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim: but he took Jehoahaz away; and he came to Egypt, and died there.'),
(1, 12, 23, 34, 'Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah, and he changed Eliakim’s name to Jehoiakim. But Neco took Jehoahaz and carried him off to Egypt, where he died.'),
(5, 12, 23, 34, 'And Pharaoh Neco appointed Eliakim, the son of Josiah, as king in place of Josiah his father. And he changed his name to Jehoiakim. Then he took Jehoahaz away, and he brought him into Egypt, and there he died.'),
(7, 12, 23, 34, 'And Pharao Nechao made Eliacim the son of Josias king in the room of Josias his father: and turned his name to Joakim. And he took Joachaz away and carried him into Egypt, and he died there.'),
(4, 12, 23, 35, 'And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it to Pharaohnechoh.'),
(12, 12, 23, 35, 'And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold from the people of the land, from every one according to his taxation, to give it to Pharaoh-nechoh.'),
(3, 12, 23, 35, 'And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh-necoh.'),
(8, 12, 23, 35, 'And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of everyone according to his taxation, to give it unto Pharaoh-necoh.'),
(9, 12, 23, 35, 'And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh; he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh-necoh.'),
(6, 12, 23, 35, 'And Jehoiakim gave the silver and the gold to Pharaoh; but he laid a proportional tax on the land to give the money according to the command of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his estimation, to give it to Pharaoh-Nechoh.'),
(14, 12, 23, 35, 'And the silver and the gold hath Jehoiakim given to Pharaoh; only he valued the land to give the silver by the command of Pharaoh; from each, according to his valuation, he exacted the silver and the gold, from the people of the land, to give to Pharaoh-Nechoh.'),
(11, 12, 23, 35, 'And the silver and the gold Jehoiakim gave to Pharaoh; but he estimated the land to give the silver at the mouth of Pharaoh; a man according to his estimation, he exacted the silver and the gold with the people of the land to give to Pharaoh-Necho.'),
(13, 12, 23, 35, 'Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of everyone according to his taxation, to give it to Pharaoh Necoh.'),
(10, 12, 23, 35, 'Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of everyone according to his taxation, to give it to Pharaoh Necoh.'),
(1, 12, 23, 35, 'So Jehoiakim paid the silver and gold to Pharaoh Neco, but to meet Pharaoh’s demand he taxed the land and exacted the silver and the gold from the people, each according to his wealth.'),
(5, 12, 23, 35, 'Now Jehoiakim gave silver and gold to Pharaoh, when he had taxed the land, according to each one who would contribute by the command of Pharaoh. And he exacted both silver and gold from the people of the land, from each one according to his ability, so that he would give to Pharaoh Neco.'),
(7, 12, 23, 35, 'And Joakim gave the silver and the gold to Pharao, after he had taxed the land for every man, to contribute according to the commandment of Pharao: and he exacted both the silver and the gold of the people of the land, of every man according to his ability: to give to Pharao Nechao.'),
(4, 12, 23, 36, 'Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother’s name was Zebudah, the daughter of Pedaiah of Rumah.'),
(12, 12, 23, 36, 'Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother’s name was Zebudah, the daughter of Pedaiah of Rumah.'),
(3, 12, 23, 36, 'Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Zebidah the daughter of Pedaiah of Rumah.'),
(8, 12, 23, 36, 'Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Zebidah the daughter of Pedaiah of Rumah.'),
(9, 12, 23, 36, 'Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem; and his mother’s name was Zebudah the daughter of Pedaiah of Rumah.'),
(6, 12, 23, 36, 'Jehoiakim was twenty-five years old when he began to reign; and he reigned eleven years in Jerusalem; and his mother’s name was Zebuddah, daughter of Pedaiah of Rumah.'),
(14, 12, 23, 36, 'A son of twenty and five years is Jehoiakim in his reigning, and eleven years he hath reigned in Jerusalem, and the name of his mother is Zebudah daughter of Pedaiah of Rumah,'),
(11, 12, 23, 36, 'The son of twenty and five years was Jehoiakim in his reigning, and eleven years he reigned in Jerusalem. And his mother’s name Zebudah, daughter of Pedaiah of Ramah.'),
(13, 12, 23, 36, 'Jehoiakim was twenty-five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Zebidah the daughter of Pedaiah of Rumah.'),
(10, 12, 23, 36, 'Jehoiakim was twenty-five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Zebidah the daughter of Pedaiah of Rumah.'),
(1, 12, 23, 36, 'Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Zebidah daughter of Pedaiah; she was from Rumah.'),
(5, 12, 23, 36, 'Jehoiakim was twenty-five years old when he had begun to reign, and he reigned for eleven years in Jerusalem. The name of his mother was Zebidah, the daughter of Pedaiah, from Rumah.'),
(7, 12, 23, 36, 'Joakim was five and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: the name of his mother was Zebida the daughter of Phadaia of Ruma.'),
(4, 12, 23, 37, 'And he did that which was evil in the sight of the LORD, according to all that his fathers had done.'),
(12, 12, 23, 37, 'And he did that which was evil in the sight of the LORD, according to all that his fathers had done.'),
(3, 12, 23, 37, 'And he did that which was evil in the sight of Jehovah, according to all that his fathers had done.'),
(8, 12, 23, 37, 'And he did that which was evil in the sight of the LORD, according to all that his fathers had done.'),
(9, 12, 23, 37, 'And he did that which was evil in the sight of the LORD, according to all that his fathers had done.'),
(6, 12, 23, 37, 'And he did evil in the sight of Jehovah, according to all that his fathers had done.'),
(14, 12, 23, 37, 'and he doth the evil thing in the eyes of Jehovah, according to all that his fathers did.'),
(11, 12, 23, 37, 'And he will do evil in the eyes of Jehovah according to all which his fathers did.'),
(13, 12, 23, 37, 'He did that which was evil in the sight of Yahweh, according to all that his fathers had done.'),
(10, 12, 23, 37, 'He did that which was evil in the sight of the LORD, according to all that his fathers had done.'),
(1, 12, 23, 37, 'And he did evil in the sight of the LORD, just as his fathers had done.'),
(5, 12, 23, 37, 'And he did evil before the Lord, in accord with all that his fathers had done.'),
(7, 12, 23, 37, 'And he did evil before the Lord according to all that his fathers had done.'),
(4, 12, 24, 1, 'In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.'),
(12, 12, 24, 1, 'In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.'),
(3, 12, 24, 1, 'In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.'),
(8, 12, 24, 1, 'In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.'),
(9, 12, 24, 1, 'In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years; then he turned and rebelled against him.'),
(6, 12, 24, 1, 'In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim was his servant three years; then he turned and rebelled against him.'),
(14, 12, 24, 1, 'In his days hath Nebuchadnezzar king of Babylon come up, and Jehoiakim is to him a servant three years; and he turneth and rebelleth against him,'),
(11, 12, 24, 1, 'In his days came up Nebuchadnezzar, king of Babel, and Jehoiakim will be to him a servant three years: and he will turn back and rebel against him.'),
(13, 12, 24, 1, 'In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.'),
(10, 12, 24, 1, 'In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.'),
(1, 12, 24, 1, 'During Jehoiakim’s reign, Nebuchadnezzar king of Babylon invaded. So Jehoiakim became his vassal for three years, until he turned and rebelled against Nebuchadnezzar.'),
(5, 12, 24, 1, 'During his days, Nebuchadnezzar, the king of Babylon, ascended, and Jehoiakim became his servant for three years. And again he rebelled against him.'),
(7, 12, 24, 1, 'In his days Nabuchodonosor king of Babylon came up, and Joakim became his servant three years: then again he rebelled against him.'),
(4, 12, 24, 2, 'And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spoke by his servants the prophets.'),
(12, 12, 24, 2, 'And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spoke by his servants the prophets.'),
(3, 12, 24, 2, 'And Jehovah sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of Jehovah, which he spake by his servants the prophets.'),
(8, 12, 24, 2, 'And the LORD sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by the hand of his servants the prophets.'),
(9, 12, 24, 2, 'And the LORD sent against him bands of the Chaldeans, and bands of the Arameans, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which He spoke by the hand of His servants the prophets.'),
(6, 12, 24, 2, 'And Jehovah sent against him the bands of the Chaldeans, and the bands of the Syrians, and the bands of the Moabites, and the bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of Jehovah, which he spoke through his servants the prophets.'),
(14, 12, 24, 2, 'and Jehovah sendeth against him the troops of the Chaldeans, and the troops of Aram, and the troops of Moab, and the troops of the sons of Ammon, and He sendeth them against Judah to destroy it, according to the word of Jehovah, that He spake by the hand of His servants the prophets;'),
(11, 12, 24, 2, 'And Jehovah will send against him troops of Chaldeans and troops of Aram, and troops of Moab, and troops of the sons of Ammon, and he will send them against Judah to destroy it, according to the word of Jehovah which he spake by the hand of his servants the prophets.'),
(13, 12, 24, 2, 'Yahweh sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of Yahweh, which he spoke by his servants the prophets.'),
(10, 12, 24, 2, 'The LORD sent against him bands of the Chaldeans, and bands of the Arameans, and bands of the Moabites, and bands of the people of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spoke by his servants the prophets.'),
(1, 12, 24, 2, 'And the LORD sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim in order to destroy Judah, according to the word that the LORD had spoken through His servants the prophets.'),
(5, 12, 24, 2, 'And the Lord sent to him the robbers of the Chaldeans, and the robbers of Syria, and the robbers of Moab, and the robbers of the sons of Ammon. And he sent them into Judah, so that they might destroy it, in accord with the word of the Lord, which he had spoken through his servants, the prophets.'),
(7, 12, 24, 2, 'And the Lord sent against him the rovers of the Chaldees, and the rovers of Syria, and the rovers of Moab, and the rovers of the children of Ammon: and he sent them against Juda, to destroy it, according to the word of the Lord, which he had spoken by his servants the prophets.'),
(4, 12, 24, 3, 'Surely at the commandment of the LORD came this on Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;'),
(12, 12, 24, 3, 'Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;'),
(3, 12, 24, 3, 'Surely at the commandment of Jehovah came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did,'),
(8, 12, 24, 3, 'Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;'),
(9, 12, 24, 3, 'Surely at the commandment of the LORD came this upon Judah, to remove them out of His sight, for the sins of Manasseh, according to all that he did;'),
(6, 12, 24, 3, 'Verily, at the commandment of Jehovah it came to pass against Judah, that they should be removed out of his sight, for the sins of Manasseh, according to all that he had done;'),
(14, 12, 24, 3, 'only, by the command of Jehovah it hath been against Judah to turn them aside from His presence, for the sins of Manasseh, according to all that he did,'),
(11, 12, 24, 3, 'But at the mouth of Jehovah it was upon Judah to turn away from his face through the sins of Manasseh, according to all which he did.'),
(13, 12, 24, 3, 'Surely at the commandment of Yahweh came this on Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did,'),
(10, 12, 24, 3, 'Surely at the commandment of the LORD this came on Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did,'),
(1, 12, 24, 3, 'Surely this happened to Judah at the LORD’s command, to remove them from His presence because of the sins of Manasseh and all that he had done,'),
(5, 12, 24, 3, 'Then this occurred, by the word of the Lord against Judah, that he took him away from before himself because of all the sins of Manasseh which he did,'),
(7, 12, 24, 3, 'And this came by the word of the Lord against Juda, to remove them from before him for all the sins of Manasses which he did.'),
(4, 12, 24, 4, 'And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.'),
(12, 12, 24, 4, 'And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.'),
(3, 12, 24, 4, 'and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood: and Jehovah would not pardon.'),
(8, 12, 24, 4, 'and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood: and the LORD would not pardon.'),
(9, 12, 24, 4, 'and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood; and the LORD would not pardon.'),
(6, 12, 24, 4, 'and also [because of] the innocent blood that he had shed; for he had filled Jerusalem with innocent blood, and Jehovah would not pardon.'),
(14, 12, 24, 4, 'and also the innocent blood that he hath shed, and he filleth Jerusalem with innocent blood, and Jehovah was not willing to forgive.'),
(11, 12, 24, 4, 'And also the innocent blood which he poured forth, (and he will fill Jerusalem with innocent blood) and Jehovah would not pardon.'),
(13, 12, 24, 4, 'and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood: and Yahweh would not pardon.'),
(10, 12, 24, 4, 'and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood: and the LORD would not pardon.'),
(1, 12, 24, 4, 'and also for the innocent blood he had shed. For he had filled Jerusalem with innocent blood, and the LORD was unwilling to forgive.'),
(5, 12, 24, 4, 'and because of the innocent blood which he shed, and because he filled Jerusalem with the slaughter of the innocent. And for this reason, the Lord was not willing to be appeased.'),
(7, 12, 24, 4, 'And for the innocent blood that he shed, filling Jerusalem with innocent blood: and therefore the Lord would not be appeased.'),
(4, 12, 24, 5, 'Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(12, 12, 24, 5, 'Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(3, 12, 24, 5, 'Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(8, 12, 24, 5, 'Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(9, 12, 24, 5, 'Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(6, 12, 24, 5, 'And the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?'),
(14, 12, 24, 5, 'And the rest of the matters of Jehoiakim, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?'),
(11, 12, 24, 5, 'And the rest of the words of Jehoiakim, and all that he did, are they not written upon the book of the words of the days to the kings of Judah?'),
(13, 12, 24, 5, 'Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(10, 12, 24, 5, 'Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?'),
(1, 12, 24, 5, 'As for the rest of the acts of Jehoiakim, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?'),
(5, 12, 24, 5, 'But the rest of the words of Jehoiakim, and all that he did, have these not been written in the book of the words of the days of the kings of Judah? And Jehoiakim slept with his fathers.'),
(7, 12, 24, 5, 'But the rest of the acts of Joakim, and all that he did, are they not written in the book of the words of the days of the kings of Juda? And Joakim slept with his fathers:'),
(4, 12, 24, 6, 'So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.'),
(12, 12, 24, 6, 'So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.'),
(3, 12, 24, 6, 'So Jehoiakim slept with his fathers; and Jehoiachin his son reigned in his stead.'),
(8, 12, 24, 6, 'So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.'),
(9, 12, 24, 6, 'So Jehoiakim slept with his fathers; and Jehoiachin his son reigned in his stead.'),
(6, 12, 24, 6, 'And Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his stead.'),
(14, 12, 24, 6, 'And Jehoiakim lieth with his fathers, and Jehoiachin his son reigneth in his stead.'),
(11, 12, 24, 6, 'And Jehoiakim will lie down with his fathers, and Jehoiachin his son will reign in his stead.'),
(13, 12, 24, 6, 'So Jehoiakim slept with his fathers; and Jehoiachin his son reigned in his place.'),
(10, 12, 24, 6, 'So Jehoiakim slept with his fathers; and Jehoiachin his son reigned in his place.'),
(1, 12, 24, 6, 'And Jehoiakim rested with his fathers, and his son Jehoiachin reigned in his place.'),
(5, 12, 24, 6, 'And Jehoiachin, his son, reigned in his place.'),
(7, 12, 24, 6, 'And Joachin his son reigned in his stead.'),
(4, 12, 24, 7, 'And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt to the river Euphrates all that pertained to the king of Egypt.'),
(12, 12, 24, 7, 'And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt to the river Euphrates all that pertained to the king of Egypt.'),
(3, 12, 24, 7, 'And the king of Egypt came not again any more out of his land; for the king of Babylon had taken, from the brook of Egypt unto the river Euphrates, all that pertained to the king of Egypt.'),
(8, 12, 24, 7, 'And the king of Egypt came not again any more out of his land: for the king of Babylon had taken, from the brook of Egypt unto the river Euphrates, all that pertained to the king of Egypt.'),
(9, 12, 24, 7, 'And the king of Egypt came not again any more out of his land; for the king of Babylon had taken, from the Brook of Egypt unto the river Euphrates, all that pertained to the king of Egypt.'),
(6, 12, 24, 7, 'And the king of Egypt came not again any more out of his land, for the king of Babylon had taken all that belonged to the king of Egypt, from the torrent of Egypt to the river Euphrates.'),
(14, 12, 24, 7, 'And the king of Egypt hath not added any more to go out from his own land, for the king of Babylon hath taken, from the brook of Egypt unto the river Phrat, all that had been to the king of Egypt.'),
(11, 12, 24, 7, 'And the king of Egypt added no more to come forth from his land, for the king of Babel took from the torrent of Egypt, even to the river Phrath, all which was to the king of Egypt.'),
(13, 12, 24, 7, 'The king of Egypt didn’t come again out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that pertained to the king of Egypt.'),
(10, 12, 24, 7, 'The king of Egypt did not come again out of his land any more; for the king of Babylon had taken, from the Wadi of Egypt to the river Perath, all that pertained to the king of Egypt.'),
(1, 12, 24, 7, 'Now the king of Egypt did not march out of his land again, because the king of Babylon had taken all his territory, from the Brook of Egypt to the Euphrates River.'),
(5, 12, 24, 7, 'And the king of Egypt no longer continued to go out from his own land. For the king of Babylon had taken all that had belonged to the king of Egypt, from the river of Egypt as far as the river Euphrates.'),
(7, 12, 24, 7, 'And the king of Egypt came not again any more out of his own country: for the king of Babylon had taken all that had belonged to the king of Egypt, from the river of Egypt, unto the river Euphrates.'),
(4, 12, 24, 8, 'Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother’s name was Nehushta, the daughter of Elnathan of Jerusalem.'),
(12, 12, 24, 8, 'Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother’s name was Nehushta, the daughter of Elnathan of Jerusalem.'),
(3, 12, 24, 8, 'Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother’s name was Nehushta the daughter of Elnathan of Jerusalem.'),
(8, 12, 24, 8, 'Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother’s name was Nehushta the daughter of Elnathan of Jerusalem.'),
(9, 12, 24, 8, 'Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months; and his mother’s name was Nehushta the daughter of Elnathan of Jerusalem.'),
(6, 12, 24, 8, 'Jehoiachin was eighteen years old when he began to reign; and he reigned three months in Jerusalem; and his mother’s name was Nehushta, daughter of Elnathan of Jerusalem.'),
(14, 12, 24, 8, 'A son of eighteen years is Jehoiachin in his reigning, and three months he hath reigned in Jerusalem, and the name of his mother is Nehushta, daughter of Elnathan of Jerusalem,'),
(11, 12, 24, 8, 'The son of eighteen years was Jehoiachin in his reigning, and three months he reigned in Jerusalem. And his mother’s name Nehushta, daughter of Elnathan of Jerusalem.'),
(13, 12, 24, 8, 'Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother’s name was Nehushta the daughter of Elnathan of Jerusalem.'),
(10, 12, 24, 8, 'Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother’s name was Nehushta the daughter of Elnathan of Jerusalem.'),
(1, 12, 24, 8, 'Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Nehushta daughter of Elnathan; she was from Jerusalem.'),
(5, 12, 24, 8, 'Jehoiachin was eighteen years old when he had begun to reign, and he reigned for three months in Jerusalem. The name of his mother was Nehushta, the daughter of Elnathan, from Jerusalem.'),
(7, 12, 24, 8, 'Joachin was eighteen years old when he began to reign, and he reigned three months in Jerusalem: the name of his mother was Nohesta the daughter of Elnathan of Jerusalem.'),
(4, 12, 24, 9, 'And he did that which was evil in the sight of the LORD, according to all that his father had done.'),
(12, 12, 24, 9, 'And he did that which was evil in the sight of the LORD, according to all that his father had done.'),
(3, 12, 24, 9, 'And he did that which was evil in the sight of Jehovah, according to all that his father had done.'),
(8, 12, 24, 9, 'And he did that which was evil in the sight of the LORD, according to all that his father had done.'),
(9, 12, 24, 9, 'And he did that which was evil in the sight of the LORD, according to all that his father had done.'),
(6, 12, 24, 9, 'And he did evil in the sight of Jehovah, according to all that his father had done.'),
(14, 12, 24, 9, 'and he doth the evil thing in the eyes of Jehovah, according to all that his fathers did.'),
(11, 12, 24, 9, 'And he will do evil in the eyes of Jehovah according to all which his father did.'),
(13, 12, 24, 9, 'He did that which was evil in the sight of Yahweh, according to all that his father had done.'),
(10, 12, 24, 9, 'He did that which was evil in the sight of the LORD, according to all that his father had done.'),
(1, 12, 24, 9, 'And he did evil in the sight of the LORD, just as his father had done.'),
(5, 12, 24, 9, 'And he did evil before the Lord, in accord with all that his father had done.'),
(7, 12, 24, 9, 'And he did evil before the Lord, according to all that his father had done.'),
(4, 12, 24, 10, 'At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.'),
(12, 12, 24, 10, 'At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.'),
(3, 12, 24, 10, 'At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.'),
(8, 12, 24, 10, 'At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.'),
(9, 12, 24, 10, 'At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.'),
(6, 12, 24, 10, 'At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.'),
(14, 12, 24, 10, 'At that time come up have servants of Nebuchadnezzar king of Babylon to Jerusalem, and the city goeth into siege,'),
(11, 12, 24, 10, 'In that time the servants of Nebuchadnezzar, king of Babel, came up to Jerusalem, and the city will come into siege.'),
(13, 12, 24, 10, 'At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.'),
(10, 12, 24, 10, 'At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.'),
(1, 12, 24, 10, 'At that time the servants of Nebuchadnezzar king of Babylon marched up to Jerusalem, and the city came under siege.'),
(5, 12, 24, 10, 'At that time, the servants of Nebuchadnezzar, the king of Babylon, ascended against Jerusalem. And the city was encircled with fortifications.'),
(7, 12, 24, 10, 'At that time the servants of Nabuchodonosor king of Babylon came up against Jerusalem, and the city was surrounded with their forts.'),
(4, 12, 24, 11, 'And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.'),
(12, 12, 24, 11, 'And Nebuchadnezzar king of Babylon came against the city, and his servants besieged it.'),
(3, 12, 24, 11, 'And Nebuchadnezzar king of Babylon came unto the city, while his servants were besieging it;'),
(8, 12, 24, 11, 'And Nebuchadnezzar king of Babylon came unto the city, while his servants were besieging it;'),
(9, 12, 24, 11, 'And Nebuchadnezzar king of Babylon came unto the city, while his servants were besieging it.'),
(6, 12, 24, 11, 'And Nebuchadnezzar king of Babylon came against the city, while his servants were besieging it.'),
(14, 12, 24, 11, 'and Nebuchadnezzar king of Babylon cometh against the city, and his servants are laying siege to it,'),
(11, 12, 24, 11, 'And Nebuchadnezzar, king of Babel, will come against the city and his servants were pressing upon it.'),
(13, 12, 24, 11, 'Nebuchadnezzar king of Babylon came to the city, while his servants were besieging it;'),
(10, 12, 24, 11, 'Nebuchadnezzar king of Babylon came to the city, while his servants were besieging it;'),
(1, 12, 24, 11, 'And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it.'),
(5, 12, 24, 11, 'And Nebuchadnezzar, the king of Babylon, went to the city, with his servants, so that he might fight against it.'),
(7, 12, 24, 11, 'And Nabuchodonosor king of Babylon came to the city with his servants to assault it.'),
(4, 12, 24, 12, 'And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.'),
(12, 12, 24, 12, 'And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.'),
(3, 12, 24, 12, 'and Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.'),
(8, 12, 24, 12, 'and Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.'),
(9, 12, 24, 12, 'And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers; and the king of Babylon took him in the eighth year of his reign.'),
(6, 12, 24, 12, 'And Jehoiachin king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his chamberlains; and the king of Babylon took him in the eighth year of his reign.'),
(14, 12, 24, 12, 'and Jehoiachin king of Judah goeth out unto the king of Babylon, he, and his mother, and his servants, and his chiefs, and his eunuchs, and the king of Babylon taketh him in the eighth year of his reign,'),
(11, 12, 24, 12, 'And Jehoiachin king of Judah will go forth upon the king of Babel, he and his mother, and his servants, and his chiefs, and his eunuchs: and the king of Babel will take him in the eighth year to his reigning.'),
(13, 12, 24, 12, 'and Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.'),
(10, 12, 24, 12, 'and Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his officers, and his officers. And the king of Babylon took him in the eighth year of his reign.'),
(1, 12, 24, 12, 'Jehoiachin king of Judah, his mother, his servants, his commanders, and his officials all surrendered to the king of Babylon. So in the eighth year of his reign, the king of Babylon took him captive.'),
(5, 12, 24, 12, 'And Jehoiachin, the king of Judah, went out to the king of Babylon, he, and his mother, and his servants, and his leaders, and his eunuchs. And the king of Babylon received him, in the eighth year of his reign.'),
(7, 12, 24, 12, 'And Joachin king of Juda went out to the king of Babylon, he end his mother, and his servants, and his nobles, and his eunuchs: and the king of Babylon received him in the eighth year of his reign.'),
(4, 12, 24, 13, 'And he carried out there all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.'),
(12, 12, 24, 13, 'And he carried out thence all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.'),
(3, 12, 24, 13, 'And he carried out thence all the treasures of the house of Jehovah, and the treasures of the king’s house, and cut in pieces all the vessels of gold, which Solomon king of Israel had made in the temple of Jehovah, as Jehovah had said.'),
(8, 12, 24, 13, 'And he carried out thence all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 12, 24, 13, 'And he carried out thence all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.'),
(6, 12, 24, 13, 'And he brought out thence all the treasures of the house of Jehovah, and the treasures of the king’s house, and cut in pieces all the vessels of gold that Solomon king of Israel had made in the temple of Jehovah, as Jehovah had said.'),
(14, 12, 24, 13, 'and bringeth out thence all the treasures of the house of Jehovah, and the treasures of the house of the king, and cutteth in pieces all the vessels of gold that Solomon king of Israel made in the temple of Jehovah, as Jehovah had spoken.'),
(11, 12, 24, 13, 'And he will bring forth from thence all the treasures of the house of Jehovah, and the treasures of the king’s house, and he will cut off all the vessels of gold which Solomon king of Israel made in the temple of Jehovah, according to the word of Jehovah.'),
(13, 12, 24, 13, 'He carried out there all the treasures of the house of Yahweh, and the treasures of the king’s house, and cut in pieces all the vessels of gold, which Solomon king of Israel had made in the temple of Yahweh, as Yahweh had said.'),
(10, 12, 24, 13, 'He carried out there all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold, which Solomon king of Israel had made in the LORD’s temple, as the LORD had said.'),
(1, 12, 24, 13, 'As the LORD had declared, Nebuchadnezzar also carried off all the treasures from the house of the LORD and the royal palace, and he cut into pieces all the gold articles that Solomon king of Israel had made in the temple of the LORD.'),
(5, 12, 24, 13, 'And he took from there all the treasures of the house of the Lord, and the treasures of the house of the king. And he cut up all the gold vessels which Solomon, the king of Israel, had made for the temple of the Lord, in accord with the word of the Lord.'),
(7, 12, 24, 13, 'And he brought out from thence all the treasures of the house of the Lord, and the treasures of the king’s house: and he cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, according to the word of the Lord.'),
(4, 12, 24, 14, 'And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.'),
(12, 12, 24, 14, 'And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the artificers, and smiths: none remained, save the poorest sort of the people of the land.'),
(3, 12, 24, 14, 'And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land.'),
(8, 12, 24, 14, 'And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land.'),
(9, 12, 24, 14, 'And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land.'),
(6, 12, 24, 14, 'And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, ten thousand captives, and all the craftsmen and smiths: none remained but the poorest sort of the people of the land.'),
(14, 12, 24, 14, 'And he hath removed all Jerusalem, and all the chiefs, and all the mighty ones of valour—ten thousand is the removal—and every artificer and smith, none hath been left save the poor of the people of the land.'),
(11, 12, 24, 14, 'And he carried into exile all Jerusalem, and all the chiefs, and all the mighty of strength, ten thousand exiles, and all the artificers, and the smiths: there was not left except the powerless of the people of the land.'),
(13, 12, 24, 14, 'He carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths; none remained, except the poorest sort of the people of the land.'),
(10, 12, 24, 14, 'He carried away all Jerusalem, and all the officials, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths; none remained, except the poorest sort of the people of the land.'),
(1, 12, 24, 14, 'He carried into exile all Jerusalem—all the commanders and mighty men of valor, all the craftsmen and metalsmiths—ten thousand captives in all. Only the poorest people of the land remained.'),
(5, 12, 24, 14, 'And he carried away all of Jerusalem, and all the leaders, and all the strong men of the army, ten thousand, into captivity, with every artisan and craftsman. And no one was left behind, except the poor among the people of the land.'),
(7, 12, 24, 14, 'And he carried away all Jerusalem, and all the princes, and all the valiant men of the army, to the number of ten thousand into captivity: and every artificer and smith: and none were left, but the poor sort of the people of the land.'),
(4, 12, 24, 15, 'And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.'),
(12, 12, 24, 15, 'And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.'),
(3, 12, 24, 15, 'And he carried away Jehoiachin to Babylon; and the king’s mother, and the king’s wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon.'),
(8, 12, 24, 15, 'And he carried away Jehoiachin to Babylon; and the king’s mother, and the king’s wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon.'),
(9, 12, 24, 15, 'And he carried away Jehoiachin to Babylon; and the king’s mother, and the king’s wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon.'),
(6, 12, 24, 15, 'And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his chamberlains, and the mighty of the land, he led into captivity from Jerusalem to Babylon;'),
(14, 12, 24, 15, 'And he removeth Jehoiachin to Babylon, and the mother of the king, and the wives of the king, and his eunuchs, and the mighty ones of the land—he hath caused a removal to go from Jerusalem to Babylon,'),
(11, 12, 24, 15, 'And he will carry Jehoiachin into exile into Babel, and the king’s mother, and the king’s wives and his eunuchs and the powerful of the land, he brought away exiles from Jerusalem into Babel.'),
(13, 12, 24, 15, 'He carried away Jehoiachin to Babylon; and the king’s mother, and the king’s wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon.'),
(10, 12, 24, 15, 'He carried away Jehoiachin to Babylon; and the king’s mother, and the king’s wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon.'),
(1, 12, 24, 15, 'Nebuchadnezzar carried away Jehoiachin to Babylon, as well as the king’s mother, his wives, his officials, and the leading men of the land. He took them into exile from Jerusalem to Babylon.'),
(5, 12, 24, 15, 'Also, he carried away Jehoiachin into Babylon, and the mother of the king, and the wives of the king, and his eunuchs. And he led into captivity the judges of the land, from Jerusalem to Babylon,'),
(7, 12, 24, 15, 'And he carried away Joachin into Babylon, and the king’s mother, and the king’s wives, and his eunuchs: and the judges of the land he carried into captivity from Jerusalem into Babylon.'),
(4, 12, 24, 16, 'And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.'),
(12, 12, 24, 16, 'And all the men of might, even seven thousand, and artificers and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.'),
(3, 12, 24, 16, 'And all the men of might, even seven thousand, and the craftsmen and the smiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon.'),
(8, 12, 24, 16, 'And all the men of might, even seven thousand, and the craftsmen and the smiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon.'),
(9, 12, 24, 16, 'And all the men of might, even seven thousand, and the craftsmen and the smiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon.'),
(6, 12, 24, 16, 'and all the men of valour, seven thousand, and the craftsmen and smiths a thousand, all strong men apt for war, and the king of Babylon brought them captive to Babylon.'),
(14, 12, 24, 16, 'and all the men of valour seven thousand, and the artificers and the smiths a thousand, the whole are mighty men, warriors; and the king of Babylon bringeth them in a captivity to Babylon.'),
(11, 12, 24, 16, 'And all the men of strength, seven thousand and the artificers, and the smiths, a thousand, all strong, making war; and the king of Babel will bring them into exile into Babel.'),
(13, 12, 24, 16, 'All the men of might, even seven thousand, and the craftsmen and the smiths one thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon.'),
(10, 12, 24, 16, 'All the men of might, even seven thousand, and the craftsmen and the smiths one thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon.'),
(1, 12, 24, 16, 'The king of Babylon also brought into exile to Babylon all seven thousand men of valor and a thousand craftsmen and metalsmiths—all strong and fit for battle.'),
(5, 12, 24, 16, 'and all the robust men, seven thousand, and the artisans and craftsman, one thousand: all who were strong men and fit for war. And the king of Babylon led them away as captives, into Babylon.'),
(7, 12, 24, 16, 'And all the strong men, seven thousand, and the artificers, and the smiths a thousand, all that were valiant men and fit for war: and the king of Babylon led them captives into Babylon.'),
(4, 12, 24, 17, 'And the king of Babylon made Mattaniah his father’s brother king in his stead, and changed his name to Zedekiah.'),
(12, 12, 24, 17, 'And the king of Babylon made Mattaniah his father’s brother king in his stead, and changed his name to Zedekiah.'),
(3, 12, 24, 17, 'And the king of Babylon made Mattaniah, Jehoiachin’s father’s brother, king is his stead, and changed his name to Zedekiah.'),
(8, 12, 24, 17, 'And the king of Babylon made Mattaniah his father’s brother king in his stead, and changed his name to Zedekiah.'),
(9, 12, 24, 17, 'And the king of Babylon made Mattaniah his father’s brother king in his stead, and changed his name to Zedekiah.'),
(6, 12, 24, 17, 'And the king of Babylon made Mattaniah his uncle king in his stead, and changed his name to Zedekiah.'),
(14, 12, 24, 17, 'And the king of Babylon causeth Mattaniah his father’s brother to reign in his stead, and turneth his name to Zedekiah.'),
(11, 12, 24, 17, 'And the king of Babel will make Mattaniah his uncle, king in his stead; and he will turn his name to Zedekiah.'),
(13, 12, 24, 17, 'The king of Babylon made Mattaniah, Jehoiachin’s father’s brother, king is his place, and changed his name to Zedekiah.'),
(10, 12, 24, 17, 'The king of Babylon made Mattaniah, Jehoiachin’s father’s brother, king is his place, and changed his name to Zedekiah.'),
(1, 12, 24, 17, 'Then the king of Babylon made Mattaniah, Jehoiachin’s uncle, king in his place and changed his name to Zedekiah.'),
(5, 12, 24, 17, 'And he appointed Mattaniah, his uncle, in his place. And he imposed the name Zedekiah upon him.'),
(7, 12, 24, 17, 'And he appointed Matthanias his uncle in his stead: and called his name Sedecias.'),
(4, 12, 24, 18, 'Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.'),
(12, 12, 24, 18, 'Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.'),
(3, 12, 24, 18, 'Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(8, 12, 24, 18, 'Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(9, 12, 24, 18, 'Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(6, 12, 24, 18, 'Zedekiah was twenty-one years old when he began to reign; and he reigned eleven years in Jerusalem; and his mother’s name was Hamutal, daughter of Jeremiah of Libnah.'),
(14, 12, 24, 18, 'A son of twenty and one years is Zedekiah in his reigning, and eleven years he hath reigned in Jerusalem, and the name of his mother is Hamutal daughter of Jeremiah of Libnah,'),
(11, 12, 24, 18, 'The son of twenty and one years was Zedekiah in his reigning, and eleven years he reigned in Jerusalem. And his mothers name Hamutal, daughter of Jeremiah of Libnah.'),
(13, 12, 24, 18, 'Zedekiah was twenty-one years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(10, 12, 24, 18, 'Zedekiah was twenty-one years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(1, 12, 24, 18, 'Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah.'),
(5, 12, 24, 18, 'Zedekiah held twenty-one years of life when he had begun to reign. And he reigned for eleven years in Jerusalem. The name of his mother was Hamutal, the daughter of Jeremiah, from Libnah.'),
(7, 12, 24, 18, 'Sedecias was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem: the name of his mother was Amital, the daughter of Jeremias of Lobna.'),
(4, 12, 24, 19, 'And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.'),
(12, 12, 24, 19, 'And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.'),
(3, 12, 24, 19, 'And he did that which was evil in the sight of Jehovah, according to all that Jehoiakim had done.'),
(8, 12, 24, 19, 'And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.'),
(9, 12, 24, 19, 'And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.'),
(6, 12, 24, 19, 'And he did evil in the sight of Jehovah, according to all that Jehoiakim had done.'),
(14, 12, 24, 19, 'and he doth the evil thing in the eyes of Jehovah according to all that Jehoiakim did,'),
(11, 12, 24, 19, 'And he will do evil in the eyes of Jehovah according to all which Jehoiakim did.'),
(13, 12, 24, 19, 'He did that which was evil in the sight of Yahweh, according to all that Jehoiakim had done.'),
(10, 12, 24, 19, 'He did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.'),
(1, 12, 24, 19, 'And Zedekiah did evil in the sight of the LORD, just as Jehoiakim had done.'),
(5, 12, 24, 19, 'And he did evil before the Lord, in accord with all that Jehoiakim had done.'),
(7, 12, 24, 19, 'And he did evil before the Lord, according to all that Joakim had done.'),
(4, 12, 24, 20, 'For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.'),
(12, 12, 24, 20, 'For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.'),
(3, 12, 24, 20, 'For through the anger of Jehovah did it come to pass in Jerusalem and Judah, until he had cast them out from his presence.And Zedekiah rebelled against the king of Babylon.'),
(8, 12, 24, 20, 'For through the anger of the LORD did it come to pass in Jerusalem and Judah, until he had cast them out from his presence: and Zedekiah rebelled against the king of Babylon.'),
(9, 12, 24, 20, 'For through the anger of the LORD did it come to pass in Jerusalem and Judah, until He had cast them out from His presence. And Zedekiah rebelled against the king of Babylon.'),
(6, 12, 24, 20, 'For, because the anger of Jehovah was against Jerusalem and against Judah, until he had cast them out from his presence, Zedekiah rebelled against the king of Babylon.'),
(14, 12, 24, 20, 'for, by the anger of Jehovah it hath been against Jerusalem and against Judah, till he cast them out from His presence, that Zedekiah rebelleth against the king of Babylon.'),
(11, 12, 24, 20, 'For upon the wrath of Jehovah it was in Jerusalem and in Judah, till he cast them from his face, and Zedekiah will rebel against the king of Babel.'),
(13, 12, 24, 20, 'For through the anger of Yahweh, it happened in Jerusalem and Judah, until he had cast them out from his presence. Zedekiah rebelled against the king of Babylon.'),
(10, 12, 24, 20, 'For through the anger of the LORD, it happened in Jerusalem and Judah, until he had cast them out from his presence. Zedekiah rebelled against the king of Babylon.'),
(1, 12, 24, 20, 'For because of the anger of the LORD, all this happened in Jerusalem and Judah, until He finally banished them from His presence. And Zedekiah also rebelled against the king of Babylon.'),
(5, 12, 24, 20, 'For the Lord was angry against Jerusalem and against Judah, until he cast them away from his face. And so Zedekiah withdrew from the king of Babylon.'),
(7, 12, 24, 20, 'For the Lord was angry against Jerusalem and against Juda, till he cast them out from his face : and Sedecias revolted from the king of Babylon.'),
(4, 12, 25, 1, 'And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.'),
(12, 12, 25, 1, 'And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his army, against Jerusalem, and encamped against it; and they built forts against it on all sides.'),
(3, 12, 25, 1, 'And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.'),
(8, 12, 25, 1, 'And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.'),
(9, 12, 25, 1, 'And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.'),
(6, 12, 25, 1, 'And it came to pass in the ninth year of his reign, in the tenth month, on the tenth of the month, [that] Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built turrets against it round about.'),
(14, 12, 25, 1, 'And it cometh to pass, in the ninth year of his reign, in the tenth month, in the tenth of the month, come hath Nebuchadnezzar king of Babylon, he and all his force, against Jerusalem, and encampeth against it, and buildeth against it a fortification round about.'),
(11, 12, 25, 1, 'And it will be in the ninth year to his reigning, in the tenth month, in the tenth to the month, Nebuchadnezzar, king of Babel came, he, and all his strength, against Jerusalem, and he will encamp against it, and build a watch tower against her round about.'),
(13, 12, 25, 1, 'It happened in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it around it.'),
(10, 12, 25, 1, 'It happened in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and camped against it; and they built forts against it around it.'),
(1, 12, 25, 1, 'So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it.'),
(5, 12, 25, 1, 'Then it happened that, in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar, the king of Babylon, he and his entire army, arrived against Jerusalem. And they encircled it, and they constructed fortifications all around it.'),
(7, 12, 25, 1, 'And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor king of Babylon came, he and all his army against Jerusalem: and they surrounded it: end raised works round about it.'),
(4, 12, 25, 2, 'And the city was besieged to the eleventh year of king Zedekiah.'),
(12, 12, 25, 2, 'And the city was besieged to the eleventh year of king Zedekiah.'),
(3, 12, 25, 2, 'So the city was besieged unto the eleventh year of king Zedekiah.'),
(8, 12, 25, 2, 'So the city was besieged unto the eleventh year of king Zedekiah.'),
(9, 12, 25, 2, 'So the city was besieged unto the eleventh year of king Zedekiah.'),
(6, 12, 25, 2, 'And the city was besieged until the eleventh year of king Zedekiah.'),
(14, 12, 25, 2, 'And the city entereth into siege till the eleventh year of king Zedekiah,'),
(11, 12, 25, 2, 'And the city will go into siege till the eleventh year to king Zedekiah.'),
(13, 12, 25, 2, 'So the city was besieged to the eleventh year of king Zedekiah.'),
(10, 12, 25, 2, 'So the city was besieged to the eleventh year of king Zedekiah.'),
(1, 12, 25, 2, 'And the city was kept under siege until King Zedekiah’s eleventh year.'),
(5, 12, 25, 2, 'And the city was enclosed and besieged, even until the eleventh year of king Zedekiah,'),
(7, 12, 25, 2, 'And the city was shut up and besieged till the eleventh year of king Sedecias,'),
(4, 12, 25, 3, 'And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.'),
(12, 12, 25, 3, 'And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.'),
(3, 12, 25, 3, 'On the ninth day of the fourth month the famine was sore in the city, so that there was no bread for the people of the land.'),
(8, 12, 25, 3, 'On the ninth day of the fourth month the famine was sore in the city, so that there was no bread for the people of the land.'),
(9, 12, 25, 3, 'On the ninth day of the [fourth] month the famine was sore in the city, so that there was no bread for the people of the land.'),
(6, 12, 25, 3, 'On the ninth of the [fourth] month the famine prevailed in the city, and there was no bread for the people of the land.'),
(14, 12, 25, 3, 'on the ninth of the month—when the famine is severe in the city, and there hath not been bread for the people of the land,'),
(11, 12, 25, 3, 'In the ninth to the month and the famine will be strong in the city, and there was not bread for the people of the land.'),
(13, 12, 25, 3, 'On the ninth day of the fourth month the famine was severe in the city, so that there was no bread for the people of the land.'),
(10, 12, 25, 3, 'On the ninth day of the fourth month the famine was severe in the city, so that there was no bread for the people of the land.'),
(1, 12, 25, 3, 'By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food.'),
(5, 12, 25, 3, 'on the ninth day of the month. And a famine prevailed in the city; neither was there bread for the people of the land.'),
(7, 12, 25, 3, 'The ninth day of the month: and a famine prevailed in the city, and there was no bread for the people of the land.'),
(4, 12, 25, 4, 'And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king’s garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.'),
(12, 12, 25, 4, 'And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king’s garden: (now the Chaldees were against the city on all sides:) and the king went the way towards the plain.'),
(3, 12, 25, 4, 'Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king’s garden (now the Chaldeans were against the city round about); and the king went by the way of the Arabah.'),
(8, 12, 25, 4, 'Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king’s garden: (now the Chaldeans were against the city round about:) and the king went by the way of the Arabah.'),
(9, 12, 25, 4, 'Then a breach was made in the city, and all the men of war [fled] by night by the way of the gate between the two walls, which was by the king’s garden—now the Chaldeans were against the city round about—and the king went by the way of the Arabah.'),
(6, 12, 25, 4, 'And the city was broken into; and all the men of war [fled] by night, by the way of the gate between the two walls, which [leads] to the king’s garden (now the Chaldeans were by the city round about); and they went the way toward the plain.'),
(14, 12, 25, 4, 'then the city is broken up, and all the men of war go by night the way of the gate, between the two walls that are by the garden of the king, and the Chaldeans are against the city round about, and the king goeth the way of the plain.'),
(11, 12, 25, 4, 'And the city will be broken up, and all the men of war by night the way of the gate between the walls by the king’s garden: (and the Chaldees against the city round about;) and he will go the way of the sterile region.'),
(13, 12, 25, 4, 'Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king’s garden (now the Chaldeans were against the city around it); and the king went by the way of the Arabah.'),
(10, 12, 25, 4, 'Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king’s garden (now the Chaldeans were against the city around it); and they went by the way of the Arabah.'),
(1, 12, 25, 4, 'Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled by night by way of the gate between the two walls near the king’s garden. They headed toward the Arabah,'),
(5, 12, 25, 4, 'And the city was breached. And all the men of war fled in the night along the way of the gate which is between the double wall at the garden of the king. Now the Chaldeans were besieging the city on all sides. And so Zedekiah fled along the way which leads to the plains of the wilderness.'),
(7, 12, 25, 4, 'And a breach was made into the city: and all the men of war fled in the night between the two walls by the king’s garden, (now the Chaldees besieged the city round about,) and Sedecias fled by the way that leadeth to the plains of the wilderness.'),
(4, 12, 25, 5, 'And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all his army were scattered from him.'),
(12, 12, 25, 5, 'And the army of the Chaldees pursued the king, and overtook him in the plains of Jericho: and all his army were scattered from him.'),
(3, 12, 25, 5, 'But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him.'),
(8, 12, 25, 5, 'But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho: and all his army was scattered from him.'),
(9, 12, 25, 5, 'But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him.'),
(6, 12, 25, 5, 'And the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him.'),
(14, 12, 25, 5, 'And the force of the Chaldeans pursue after the king, and overtake him in the plains of Jericho, and all his force have been scattered from him;'),
(11, 12, 25, 5, 'And the strength of the Chaldees will pursue after the king, and they will overtake him in the sterile region of Jericho: and all his strength was scattered from him.'),
(13, 12, 25, 5, 'But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him.'),
(10, 12, 25, 5, 'But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him.'),
(1, 12, 25, 5, 'but the army of the Chaldeans pursued the king and overtook him in the plains of Jericho, and his whole army deserted him.'),
(5, 12, 25, 5, 'And the army of the Chaldeans pursued the king, and they overtook him in the plains of Jericho. And all the warriors who were with him were dispersed, and they abandoned him.'),
(7, 12, 25, 5, 'And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all the warriors that were with him were scattered, and left him:'),
(4, 12, 25, 6, 'So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment on him.'),
(12, 12, 25, 6, 'So they took the king, and brought him to the king of Babylon to Riblah; and they gave judgment upon him.'),
(3, 12, 25, 6, 'Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him.'),
(8, 12, 25, 6, 'Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him.'),
(9, 12, 25, 6, 'Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him.'),
(6, 12, 25, 6, 'And they took the king, and brought him up to the king of Babylon unto Riblah; and they pronounced judgment upon him,'),
(14, 12, 25, 6, 'and they seize the king, and bring him up unto the king of Babylon, to Riblah, and they speak with him—judgment.'),
(11, 12, 25, 6, 'And they will seize the king and bring him up to the king of Babel to Riblah; and they will speak judgment with him.'),
(13, 12, 25, 6, 'Then they took the king, and carried him up to the king of Babylon to Riblah; and they gave judgment on him.'),
(10, 12, 25, 6, 'Then they took the king, and carried him up to the king of Babylon to Riblah; and they gave judgment on him.'),
(1, 12, 25, 6, 'The Chaldeans seized the king and brought him up to the king of Babylon at Riblah, where they pronounced judgment on him.'),
(5, 12, 25, 6, 'Therefore, having apprehended him, they led the king to the king of Babylon at Riblah. And he was speaking with him in judgment.'),
(7, 12, 25, 6, 'So they took the king, and brought him to the king of Babylon to Reblatha, and he gave judgment upon him.'),
(4, 12, 25, 7, 'And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.'),
(12, 12, 25, 7, 'And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.'),
(3, 12, 25, 7, 'And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon.'),
(8, 12, 25, 7, 'And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon.'),
(9, 12, 25, 7, 'And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon.'),
(6, 12, 25, 7, 'and slaughtered the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with chains of brass, and carried him to Babylon.'),
(14, 12, 25, 7, 'And the sons of Zedekiah they have slaughtered before his eyes, and the eyes of Zedekiah he hath blinded, and bindeth him with brazen fetters, and they bring him to Babylon.'),
(11, 12, 25, 7, 'And they slaughtered the sons of Zedekiah before his eyes, and he blinded the eyes of Zedekiah, and he will bind him with fetters, and bring him to Babel.'),
(13, 12, 25, 7, 'They killed the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon.'),
(10, 12, 25, 7, 'They killed the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon.'),
(1, 12, 25, 7, 'And they slaughtered the sons of Zedekiah before his eyes. Then they put out his eyes, bound him with bronze shackles, and took him to Babylon.'),
(5, 12, 25, 7, 'Then he killed the sons of Zedekiah before him, and he dug out his eyes, and he bound him with chains, and he led him away to Babylon.'),
(7, 12, 25, 7, 'And he slew the sons of Sedecias before his face, and he put out his eyes, and bound him with chains, and brought him to Babylon.'),
(4, 12, 25, 8, 'And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, to Jerusalem:'),
(12, 12, 25, 8, 'And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzar-adan, captain of the guard, a servant of the king of Babylon, to Jerusalem:'),
(3, 12, 25, 8, 'Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem.'),
(8, 12, 25, 8, 'Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem:'),
(9, 12, 25, 8, 'Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem.'),
(6, 12, 25, 8, 'And in the fifth month, on the seventh of the month, which was in the nineteenth year of king Nebuchadnezzar, king of Babylon, Nebuzar-adan, captain of the body-guard, servant of the king of Babylon, came unto Jerusalem;'),
(14, 12, 25, 8, 'And in the fifth month, on the seventh of the month (it is the nineteenth year of king Nebuchadnezzar king of Babylon), hath Nebuzaradan chief of the executioners, servant of the king of Babylon, come to Jerusalem,'),
(11, 12, 25, 8, 'And in the fifth month, in the seventh to the month, (this year the nineteenth year to king Nebuchadnezzar, king of Babel,) came Nebuzaradan, chief of the cooks, servant of the king of Babel, to Jerusalem.'),
(13, 12, 25, 8, 'Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, to Jerusalem.'),
(10, 12, 25, 8, 'Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, to Jerusalem.'),
(1, 12, 25, 8, 'On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar’s reign over Babylon, Nebuzaradan captain of the guard, a servant of the king of Babylon, entered Jerusalem.'),
(5, 12, 25, 8, 'In the fifth month, on the seventh day of the month, the same is the nineteenth year of the king of Babylon, Nebuzaradan, the leader of the army, a servant of the king of Babylon, went into Jerusalem.'),
(7, 12, 25, 8, 'In the fifth month, the seventh day of the month, that is, the nineteenth year of the king of Babylon, came Nabuzardan commander of the army, a servant of the king of Babylon, into Jerusalem.'),
(4, 12, 25, 9, 'And he burnt the house of the LORD, and the king’s house, and all the houses of Jerusalem, and every great man’s house burnt he with fire.'),
(12, 12, 25, 9, 'And he burnt the house of the LORD, and the king’s house, and all the houses of Jerusalem, and every great man’s house he burnt with fire.'),
(3, 12, 25, 9, 'And he burnt the house of Jehovah, and the king’s house; and all the houses of Jerusalem, even every great house, burnt he with fire.'),
(8, 12, 25, 9, 'And he burnt the house of the LORD, and the king’s house; and all the houses of Jerusalem, even every great house, burnt he with fire.'),
(9, 12, 25, 9, 'And he burnt the house of the LORD, and the king’s house; and all the houses of Jerusalem, even every great man’s house, burnt he with fire.'),
(6, 12, 25, 9, 'and he burned the house of Jehovah, and the king’s house, and all the houses of Jerusalem; and every great [man’s] house he burned with fire.'),
(14, 12, 25, 9, 'and he burneth the house of Jehovah, and the house of the king, and all the houses of Jerusalem, yea, every great house he hath burned with fire;'),
(11, 12, 25, 9, 'And he will burn the house of Jehovah, and the king’s house, and all the houses of Jerusalem, and every great house he burnt in fire.'),
(13, 12, 25, 9, 'He burnt the house of Yahweh, and the king’s house; and all the houses of Jerusalem, even every great house, burnt he with fire.'),
(10, 12, 25, 9, 'He burnt the house of the LORD, and the king’s house; and all the houses of Jerusalem, even every great house, burnt he with fire.'),
(1, 12, 25, 9, 'He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building.'),
(5, 12, 25, 9, 'And he set fire to the house of the Lord, and to the house of the king. And the houses of Jerusalem, and every great house, he burned with fire.'),
(7, 12, 25, 9, 'And he burnt the house of the Lord, and the king’s house, and the houses of Jerusalem, and every house he burnt with fire.'),
(4, 12, 25, 10, 'And all the army of the Chaldees, that were with the captain of the guard, broke down the walls of Jerusalem round about.'),
(12, 12, 25, 10, 'And all the army of the Chaldees, that were with the captain of the guard, broke down the walls of Jerusalem on all sides.'),
(3, 12, 25, 10, 'And all the army of the Chaldeans, that were with the captain of the guard, brake down the walls of Jerusalem round about.'),
(8, 12, 25, 10, 'And all the army of the Chaldeans, that were with the captain of the guard, brake down the walls of Jerusalem round about.'),
(9, 12, 25, 10, 'And all the army of the Chaldeans, that were with the captain of the guard, broke down the walls of Jerusalem round about.'),
(6, 12, 25, 10, 'And all the army of the Chaldeans that were with the captain of the body-guard broke down the walls of Jerusalem round about.'),
(14, 12, 25, 10, 'and the walls of Jerusalem round about have all the forces of the Chaldeans, who are with the chief of the executioners, broken down.'),
(11, 12, 25, 10, 'And the walls of Jerusalem round about, all the strength of the Chaldees which were with the chief of the cooks brake down.'),
(13, 12, 25, 10, 'All the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem.'),
(10, 12, 25, 10, 'All the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem.'),
(1, 12, 25, 10, 'And the whole army of the Chaldeans under the captain of the guard broke down the walls around Jerusalem.'),
(5, 12, 25, 10, 'And the entire army of the Chaldeans, which was with the leader of the military, tore down the walls of Jerusalem all around.'),
(7, 12, 25, 10, 'And all the army of the Chaldees, which was with the commander of the troops, broke down the walls of Jerusalem round about.'),
(4, 12, 25, 11, 'Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captain of the guard carry away.'),
(12, 12, 25, 11, 'Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzar-adan the captain of the guard carry away.'),
(3, 12, 25, 11, 'And the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude, did Nebuzaradan the captain of the guard carry away captive.'),
(8, 12, 25, 11, 'And the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude, did Nebuzaradan the captain of the guard carry away captive.'),
(9, 12, 25, 11, 'And the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude, did Nebuzaradan the captain of the guard carry away captive.'),
(6, 12, 25, 11, 'And Nebuzar-adan the captain of the body-guard carried away captive the rest of the people that were left in the city, and the deserters that had deserted to the king of Babylon, and the rest of the multitude.'),
(14, 12, 25, 11, 'And the rest of the people, those left in the city, and those falling who have fallen to the king of Babylon, and the rest of the multitude, hath Nebuzaradan chief of the executioners removed;'),
(11, 12, 25, 11, 'And the rest of the people being left in the city, and those falling away which fell to the king of Babel, and the rest of the multitude, Nebuzaradan chief of the cooks carried into exile.'),
(13, 12, 25, 11, 'Nebuzaradan the captain of the guard carried away captive the residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the multitude.'),
(10, 12, 25, 11, 'Nebuzaradan the captain of the guard carried away captive the residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the multitude.'),
(1, 12, 25, 11, 'Then Nebuzaradan captain of the guard carried into exile the people who remained in the city, along with the deserters who had defected to the king of Babylon and the rest of the population.'),
(5, 12, 25, 11, 'Then Nebuzaradan, the leader of the military, carried away the rest of the people, who had remained in the city, and the fugitives, who had fled over to the king of Babylon, and the remnant of the common people.'),
(7, 12, 25, 11, 'And Nabuzardan the commander of the army, carried away the rest of the people that remained in the city, and the fugitives that had gone over to the king of Babylon, and the remnant of the common people.'),
(4, 12, 25, 12, 'But the captain of the guard left of the door of the poor of the land to be vinedressers and farmers.'),
(12, 12, 25, 12, 'But the captain of the guard left of the poor of the land to be vine-dressers and husbandmen.'),
(3, 12, 25, 12, 'But the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.'),
(8, 12, 25, 12, 'But the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.'),
(9, 12, 25, 12, 'But the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.'),
(6, 12, 25, 12, 'But the captain of the body-guard left of the poor of the land for vinedressers and husbandmen.'),
(14, 12, 25, 12, 'and of the poor of the land hath the chief of the executioners left for vine-dressers and for husbandmen.'),
(11, 12, 25, 12, 'And of the powerless of the land the chief of the cooks left for vine-dressers and for ploughers.'),
(13, 12, 25, 12, 'But the captain of the guard left some of the poorest of the land to work the vineyards and fields.'),
(10, 12, 25, 12, 'But the captain of the guard left some of the poorest of the land to work the vineyards and fields.'),
(1, 12, 25, 12, 'But the captain of the guard left behind some of the poorest of the land to tend the vineyards and fields.'),
(5, 12, 25, 12, 'But he left behind some vinedressers and farmers from the poor of the land.'),
(7, 12, 25, 12, 'But of the poor of the land he left some dressers of vines and husbandmen.'),
(4, 12, 25, 13, 'And the pillars of brass that were in the house of the LORD, and the bases, and the brazen sea that was in the house of the LORD, did the Chaldees break in pieces, and carried the brass of them to Babylon.'),
(12, 12, 25, 13, 'And the pillars of brass that were in the house of the LORD, and the bases, and the brazen sea that was in the house of the LORD, did the Chaldees break in pieces, and carried the brass of them to Babylon.'),
(3, 12, 25, 13, 'And the pillars of brass that were in the house of Jehovah, and the bases and the brazen sea that were in the house of Jehovah, did the Chaldeans break in pieces, and carried the brass of them to Babylon.'),
(8, 12, 25, 13, 'And the pillars of brass that were in the house of the LORD, and the bases and the brasen sea that were in the house of the LORD, did the Chaldeans break in pieces, and carried the brass of them to Babylon.'),
(9, 12, 25, 13, 'And the pillars of brass that were in the house of the LORD, and the bases and the brazen sea that were in the house of the LORD, did the Chaldeans break in pieces, and carried the brass of them to Babylon.'),
(6, 12, 25, 13, 'And the brazen pillars that were in the house of Jehovah, and the bases, and the brazen sea that was in the house of Jehovah, the Chaldeans broke in pieces, and carried the brass thereof to Babylon.'),
(14, 12, 25, 13, 'And the pillars of brass that are in the house of Jehovah, and the bases, and the sea of brass, that is in the house of Jehovah, have the Chaldeans broken in pieces, and bear away their brass to Babylon.'),
(11, 12, 25, 13, 'And the pillars of brass which were in the house of Jehovah, and the bases, and the sea of brass, which were in the house of Jehovah, the Chaldees brake in pieces, and they will lift up their brass into Babel.'),
(13, 12, 25, 13, 'The Chaldeans broke up the pillars of brass that were in the house of Yahweh and the bases and the bronze sea that were in the house of Yahweh, and carried the brass pieces to Babylon.'),
(10, 12, 25, 13, 'The Chaldeans broke up the pillars of bronze that were in the house of the LORD and the bases and the bronze sea that were in the house of the LORD, and carried the bronze pieces to Babylon.'),
(1, 12, 25, 13, 'Moreover, the Chaldeans broke up the bronze pillars and stands and the bronze Sea in the house of the LORD, and they carried the bronze to Babylon.'),
(5, 12, 25, 13, 'Now the pillars of brass which were in the temple of the Lord, and the bases, and the sea of brass, which was in the house of the Lord, the Chaldeans broke apart. And they took all the brass to Babylon.'),
(7, 12, 25, 13, 'And the pillars of brass that were in the temple of the Lord, and the bases, and the sea of brass which was in the house of the Lord, the Chaldees broke in pieces, and carried all the brass of them to Babylon.'),
(4, 12, 25, 14, 'And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass with which they ministered, took they away.'),
(12, 12, 25, 14, 'And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass with which they ministered, they took away.'),
(3, 12, 25, 14, 'And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.'),
(8, 12, 25, 14, 'And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.'),
(9, 12, 25, 14, 'And the pots, and the shovels, and the snuffers, and the pans, and all the vessels of brass wherewith they ministered, took they away.'),
(6, 12, 25, 14, 'The cauldrons also and the shovels and the knives and the cups, and all the vessels of copper wherewith they ministered, they took away.'),
(14, 12, 25, 14, 'And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass with which they minister they have taken,'),
(11, 12, 25, 14, 'And the pots and the shovels and the snuffers and the dishes, and all the vessels of brass which they served in them, they took.'),
(13, 12, 25, 14, 'They took away the pots, the shovels, the snuffers, the spoons, and all the vessels of brass with which they ministered.'),
(10, 12, 25, 14, 'They took away the pots, the shovels, the snuffers, the spoons, and all the vessels of bronze with which they ministered.'),
(1, 12, 25, 14, 'They also took away the pots, shovels, wick trimmers, dishes, and all the articles of bronze used in the temple service.'),
(5, 12, 25, 14, 'Also, they took away the cooking pots of brass, and the scoops, and the forks, and the cups, and the little mortars, and all the articles of brass with which they were ministering.'),
(7, 12, 25, 14, 'They took away also the pots of brass, and the mazers, and the forks, and the cups, and the mortars, and all the vessels of brass with which they ministered.'),
(4, 12, 25, 15, 'And the fire pans, and the bowls, and such things as were of gold, in gold, and of silver, in silver, the captain of the guard took away.'),
(12, 12, 25, 15, 'And the fire-pans, and the bowls, and such things as were of gold, in gold, and of silver, in silver, the captain of the guard took away.'),
(3, 12, 25, 15, 'And the firepans, and the basins, that which was of gold, in gold, and that which was of silver, in silver, the captain of the guard took away.'),
(8, 12, 25, 15, 'And the firepans, and the basons; that which was of gold, in gold; and that which was of silver, in silver, the captain of the guard took away.'),
(9, 12, 25, 15, 'And the fire-pans, and the basins, that which was of gold, in gold, and that which was of silver, in silver, the captain of the guard took away.'),
(6, 12, 25, 15, 'And the censers and the bowls, that which was of gold in gold, and that which was of silver in silver, the captain of the body-guard took away.'),
(14, 12, 25, 15, 'and the fire-pans, and the bowls that are wholly of silver, hath the chief of the executioners taken.'),
(11, 12, 25, 15, 'And the fire pans and the vases which were of gold, gold, and which were of silver, silver, the chief of the cooks took.'),
(13, 12, 25, 15, 'The captain of the guard took away the fire pans, the basins, that which was of gold, in gold, and that which was of silver, in silver.'),
(10, 12, 25, 15, 'The captain of the guard took away the fire pans, the basins, that which was of gold, in gold, and that which was of silver, in silver.'),
(1, 12, 25, 15, 'The captain of the guard also took away the censers and sprinkling bowls—anything made of pure gold or fine silver.'),
(5, 12, 25, 15, 'And the leader of the military even took away the censers and the bowls, whatever was of gold for the gold, and whatever was of silver for the silver,'),
(7, 12, 25, 15, 'Moreover also the censers, and the bowls, such as were of gold in gold, and such as were of silver in silver, the general of the army took away.'),
(4, 12, 25, 16, 'The two pillars, one sea, and the bases which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.'),
(12, 12, 25, 16, 'The two pillars, one sea, and the bases which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.'),
(3, 12, 25, 16, 'The two pillars, the one sea, and the bases, which Solomon had made for the house of Jehovah, the brass of all these vessels was without weight.'),
(8, 12, 25, 16, 'The two pillars, the one sea, and the bases, which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.'),
(9, 12, 25, 16, 'The two pillars, the one sea, and the bases, which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.'),
(6, 12, 25, 16, 'The two pillars, the one sea, and the bases which Solomon had made for the house of Jehovah: for the brass of all these vessels there was no weight.'),
(14, 12, 25, 16, 'The two pillars, the one sea, and the bases that Solomon made for the house of Jehovah, there was no weighing of the brass of all these vessels;'),
(11, 12, 25, 16, 'The two pillars, the one sea, and the bases which Solomon made for the house of Jehovah; there was no weight to the brass of these vessels.'),
(13, 12, 25, 16, 'The two pillars, the one sea, and the bases, which Solomon had made for the house of Yahweh, the brass of all these vessels was without weight.'),
(10, 12, 25, 16, 'The two pillars, the one sea, and the bases, which Solomon had made for the house of the LORD, the bronze of all these vessels was without weight.'),
(1, 12, 25, 16, 'As for the two pillars, the Sea, and the movable stands that Solomon had made for the house of the LORD, the weight of the bronze from all these articles was beyond measure.'),
(5, 12, 25, 16, 'and also the two pillars, the one sea, and the bases which Solomon had made for the temple of the Lord. The brass of all these items was beyond measure.'),
(7, 12, 25, 16, 'That is, two pillars, one sea, and the bases which Solomon had made in the temple of the Lord: the brass of all these vessels was without weight.'),
(4, 12, 25, 17, 'The height of the one pillar was eighteen cubits, and the capital on it was brass: and the height of the capital three cubits; and the wreathen work, and pomegranates on the capital round about, all of brass: and like to these had the second pillar with wreathen work.'),
(12, 12, 25, 17, 'The hight of the one pillar was eighteen cubits, and the capital upon it was brass: and the hight of the capital three cubits; and the wreathen work, and pomegranates upon the capital around, all of brass: and like to these had the second pillar with wreathen work.'),
(3, 12, 25, 17, 'The height of the one pillar was eighteen cubits, and a capital of brass was upon it; and the height of the capital was three cubits, with network and pomegranates upon the capital round about, all of brass: and like unto these had the second pillar with network.'),
(8, 12, 25, 17, 'The height of the one pillar was eighteen cubits, and a chapiter of brass was upon it: and the height of the chapiter was three cubits; with network and pomegranates upon the chapiter round about, all of brass: and like unto these had the second pillar with network.'),
(9, 12, 25, 17, 'The height of the one pillar was eighteen cubits, and a capital of brass was upon it; and the height of the capital was three cubits; with network and pomegranates upon the capital round about, all of brass; and like unto these had the second pillar with network.'),
(6, 12, 25, 17, 'The height of one pillar was eighteen cubits, and the capital upon it was brass, and the height of the capital three cubits; and the network and the pomegranates, upon the capital round about, all of brass: and similarly for the second pillar with the network.'),
(14, 12, 25, 17, 'eighteen cubits is the height of the one pillar, and the chapiter on it is of brass, and the height of the chapiter is three cubits, and the net and the pomegranates are on the chapiter round about—the whole is of brass; and like these hath the second pillar, with the net.'),
(11, 12, 25, 17, 'Eighteen cubits the height of the one pillar, and the capital upon it of brass: and the height of the capital, three cubits; and the net and the pomegranates upon the capital round about, all of brass; and according to these for the second pillar upon the net.'),
(13, 12, 25, 17, 'The height of the one pillar was eighteen cubits, and a capital of brass was on it; and the height of the capital was three cubits, with network and pomegranates on the capital around it, all of brass: and like to these had the second pillar with network.'),
(10, 12, 25, 17, 'The height of the one pillar was eighteen cubits, and a capital of bronze was on it; and the height of the capital was five cubits, with network and pomegranates on the capital around it, all of bronze: and like to these had the second pillar with network.'),
(1, 12, 25, 17, 'Each pillar was eighteen cubits tall. The bronze capital atop one pillar was three cubits high, with a network of bronze pomegranates all around. The second pillar, with its network, was similar.'),
(5, 12, 25, 17, 'One pillar had eighteen cubits in height. And the head of brass upon it was three cubits in height. And the network and pomegranates upon the head of the pillar were all of brass. And the second pillar had a similar adornment.'),
(7, 12, 25, 17, 'One pillar was eighteen cubits high, and the chapiter of brass which was upon it was three cubits high: and the network, and the pomegranates that were upon the chapiter of the pillar, were all of brass: and the second pillar had the like adorning.'),
(4, 12, 25, 18, 'And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:'),
(12, 12, 25, 18, 'And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:'),
(3, 12, 25, 18, 'And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:'),
(8, 12, 25, 18, 'And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:'),
(9, 12, 25, 18, 'And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door;'),
(6, 12, 25, 18, 'And the captain of the body-guard took Seraiah the high priest, and Zephaniah the second priest, and the three doorkeepers.'),
(14, 12, 25, 18, 'And the chief of the executioners taketh Seraiah the head priest, and Zephaniah the second priest, and the three keepers of the threshold,'),
(11, 12, 25, 18, 'And the chief of the cooks will take Seraiah the head priest, and Zephaniah the second priest, and the three watchers of the threshold:'),
(13, 12, 25, 18, 'The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:'),
(10, 12, 25, 18, 'The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:'),
(1, 12, 25, 18, 'The captain of the guard also took away Seraiah the chief priest, Zephaniah the priest of second rank, and the three doorkeepers.'),
(5, 12, 25, 18, 'Also, the leader of the military took away Seraiah, the chief priest, and Zephaniah, the second priest, and three doorkeepers,'),
(7, 12, 25, 18, 'And the general of the army took Seraias the chief priest, and Sophonias the second priest, and three doorkeepers.'),
(4, 12, 25, 19, 'And out of the city he took an officer that was set over the men of war, and five men of them that were in the king’s presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and three score men of the people of the land that were found in the city:'),
(12, 12, 25, 19, 'And out of the city he took an officer that was set over the men of war, and five men of them that were in the king’s presence, who were found in the city, and the principal scribe of the host, who mustered the people of the land, and sixty men of the people of the land that were found in the city:'),
(3, 12, 25, 19, 'and out of the city he took an officer that was set over the men of war; and five men of them that saw the king’s face, who were found in the city; and the scribe, the captain of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the city.'),
(8, 12, 25, 19, 'and out of the city he took an officer that was set over the men of war; and five men of them that saw the king’s face, which were found in the city; and the scribe, the captain of the host, which mustered the people of the land; and threescore men of the people of the land, that were found in the city.'),
(9, 12, 25, 19, 'and out of the city he took an officer that was set over the men of war; and five men of them that saw the king’s face, who were found in the city; and the scribe of the captain of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the city.'),
(6, 12, 25, 19, 'And out of the city he took a chamberlain that was set over the men of war, and five men of them that were in the king’s presence, who were found in the city, and the scribe of the captain of the host, who enrolled the people of the land; and sixty men of the people of the land that were found in the city.'),
(14, 12, 25, 19, 'and out of the city he hath taken a certain eunuch who is appointed over the men of war, and five men of those seeing the king’s face who have been found in the city, and the head scribe of the host, who mustereth the people of the land, and sixty men of the people of the land who are found in the city,'),
(11, 12, 25, 19, 'And out of the city he took one eunuch, he who was appointed over the men of war, and five men seeing the face of the king, who were found in the city, and the scribe of the chief of the army mustering the people of the land, and sixty men from the people of the land being found in the city:'),
(13, 12, 25, 19, 'and out of the city he took an officer who was set over the men of war; and five men of those who saw the king’s face, who were found in the city; and the scribe, the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city.'),
(10, 12, 25, 19, 'and out of the city he took an officer who was set over the men of war; and five men of those who saw the king’s face, who were found in the city; and the scribe, the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city.'),
(1, 12, 25, 19, 'Of those still in the city, he took a court official who had been appointed over the men of war, as well as five royal advisors. He also took the scribe of the captain of the army, who had enlisted the people of the land, and sixty men who were found in the city.'),
(5, 12, 25, 19, 'and from the city, one eunuch, who was in charge of the men of war, and five men out of those who had stood before the king, whom he found in the city, and Sopher, the leader of the army who trained the young soldiers from the people of the land, and sixty men from the common people, who had been found in the city.'),
(7, 12, 25, 19, 'And out of the city one eunuch, who was captain over the men of war: and five men of them that had stood before the king, whom he found in the city, and Sopher the captain of the army who exercised the young soldiers of the people of the land: and threescore men of the common people, who were found in the city.'),
(4, 12, 25, 20, 'And Nebuzaradan captain of the guard took these, and brought them to the king of Babylon to Riblah:'),
(12, 12, 25, 20, 'And Nebuzar-adan captain of the guard took these, and brought them to the king of Babylon to Riblah:'),
(3, 12, 25, 20, 'And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.'),
(8, 12, 25, 20, 'And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.'),
(9, 12, 25, 20, 'And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.'),
(6, 12, 25, 20, 'And Nebuzar-adan the captain of the body-guard took them and brought them to the king of Babylon to Riblah;'),
(14, 12, 25, 20, 'and Nebuzaradan chief of the executioners taketh them, and causeth them to go unto the king of Babylon, to Libnah,'),
(11, 12, 25, 20, 'And Nebuzaradan, chief of the cooks, will take them and bring them to the king of Babel to Riblah:'),
(13, 12, 25, 20, 'Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.'),
(10, 12, 25, 20, 'Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.'),
(1, 12, 25, 20, 'Nebuzaradan captain of the guard took them and brought them to the king of Babylon at Riblah.'),
(5, 12, 25, 20, 'Taking them, Nebuzaradan, the leader of the military, led them to the king of Babylon at Riblah.'),
(7, 12, 25, 20, 'These Nabuzardan the general of the army took away, and carried them to the king of Babylon to Reblatha.'),
(4, 12, 25, 21, 'And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.'),
(12, 12, 25, 21, 'And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.'),
(3, 12, 25, 21, 'And the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.'),
(8, 12, 25, 21, 'And the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.'),
(9, 12, 25, 21, 'And the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.'),
(6, 12, 25, 21, 'and the king of Babylon smote them and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive out of his land.'),
(14, 12, 25, 21, 'and the king of Babylon smiteth them, and putteth them to death in Riblah, in the land of Hamath, and he removeth Judah from off its land.'),
(11, 12, 25, 21, 'And the king of Babel will strike them and kill them in Riblah in the land of Hamath; and Judah will be carried into exile from their land.'),
(13, 12, 25, 21, 'The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.'),
(10, 12, 25, 21, 'The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.'),
(1, 12, 25, 21, 'There at Riblah in the land of Hamath, the king of Babylon struck them down and put them to death. So Judah was taken into exile, away from its own land.'),
(5, 12, 25, 21, 'And the king of Babylon struck them and killed them at Riblah, in the land of Hamath. And Judah was taken away from his land.'),
(7, 12, 25, 21, 'And the king of Babylon smote them, and slew them at Reblatha in the land of Emath: so Juda was carried away out of their land.'),
(4, 12, 25, 22, 'And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.'),
(12, 12, 25, 22, 'And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.'),
(3, 12, 25, 22, 'And as for the people that were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor.'),
(8, 12, 25, 22, 'And as for the people that were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor.'),
(9, 12, 25, 22, 'And as for the people that were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor.'),
(6, 12, 25, 22, 'And [as for] the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left behind, over them he appointed Gedaliah the son of Ahikam, the son of Shaphan.'),
(14, 12, 25, 22, 'And the people that is left in the land of Judah whom Nebuchadnezzar king of Babylon hath left—he appointeth over them Gedaliah son of Ahikam, son of Shaphan.'),
(11, 12, 25, 22, 'And the people being left in the land of Judah which Nebuchadnezzar king of Babel left, and he will appoint over them Gedaliah, son of Ahikam, son of Shaphan.'),
(13, 12, 25, 22, 'As for the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor.'),
(10, 12, 25, 22, 'As for the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor.'),
(1, 12, 25, 22, 'Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, over the people he had left behind in the land of Judah.'),
(5, 12, 25, 22, 'But over the people who had remained in the land of Judah, whom Nebuchadnezzar, the king of Babylon, had permitted, he appointed as ruler Gedaliah, the son of Ahikam, the son of Shaphan.'),
(7, 12, 25, 22, 'But over the people that remained in the land of Juda, which Nabuchodonosor king of Babylon had left, he gave the government to Godolias the son of Ahicam the son of Saphan.'),
(4, 12, 25, 23, 'And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.'),
(12, 12, 25, 23, 'And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of Maachathite, they and their men.'),
(3, 12, 25, 23, 'Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.'),
(8, 12, 25, 23, 'Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.'),
(9, 12, 25, 23, 'Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite and Jaazaniah the son of the Maacathite, they and their men.'),
(6, 12, 25, 23, 'And all the captains of the forces, they and their men, heard that the king of Babylon had appointed Gedaliah, and they came to Gedaliah to Mizpah, namely, Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.'),
(14, 12, 25, 23, 'And all the heads of the forces hear—they and the men—that the king of Babylon hath appointed Gedaliah, and they come in unto Gedaliah, to Mizpah, even Ishmael son of Nethaniah, and Johanan son of Kareah, and Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maachathite—they and their men;'),
(11, 12, 25, 23, 'And all the chiefs of the armies, they and their men, will hear that the king of Babel appointed Gedaliah and there will come to Gedaliah to Mizpeh, and Ishmael, son of Nethaniah, and Johanan, son of Kareah, and Seraiah, son of Tanhumeth the Netophathite, and Jaazaniah son of a Maachathite, they and their men.'),
(13, 12, 25, 23, 'Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.'),
(10, 12, 25, 23, 'Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.'),
(1, 12, 25, 23, 'When all the commanders of the armies and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite, as well as their men.'),
(5, 12, 25, 23, 'And when all the commanders of the military had heard this, they and the men who were with them, specifically, that the king of Babylon had appointed Gedaliah, they went to Gedaliah at Mizpah: Ishmael, the son of Nethaniah, and Johanan, the son of Kareah, and Seraiah, the son of Tanhumeth, the Netophathite, and Jaazaniah, the son of a Maacathite, they and their companions.'),
(7, 12, 25, 23, 'And when all the captains of the soldiers had heard this, they and the men that were with them, to wit, that the king of Babylon had made Godolias governor, they came to Godolias to Maspha, Ismael the son of Nathanias, and Johanan the son of Caree, and Saraia the son of Thanehumeth the Netophathite, and Jezonias the son of Maachathi, they and their men.'),
(4, 12, 25, 24, 'And Gedaliah swore to them, and to their men, and said to them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.'),
(12, 12, 25, 24, 'And Gedaliah swore to them, and to their men, and said to them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.'),
(3, 12, 25, 24, 'And Gedaliah sware to them and to their men, and said unto them, Fear not because of the servants of the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.'),
(8, 12, 25, 24, 'And Gedaliah sware to them and to their men, and said unto them, Fear not because of the servants of the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.'),
(9, 12, 25, 24, 'And Gedaliah swore to them and to their men, and said unto them: ‘Fear not because of the servants of the Chaldeans; dwell in the land, and serve the king of Babylon, and it shall be well with you.’'),
(6, 12, 25, 24, 'And Gedaliah swore unto them and to their men, and said to them, Fear not to be servants of the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.'),
(14, 12, 25, 24, 'and Gedaliah sweareth to them, and to their men, and saith to them, ‘Be not afraid of the servants of the Chaldeans, dwell in the land and serve the king of Babylon, and it is good for you.’'),
(11, 12, 25, 24, 'And Gedaliah will swear to them and to their men, and say to them, Ye shall not fear serving the Chaldees: dwell in the land and serve the king of Babel, and it shall be well to you.'),
(13, 12, 25, 24, 'Gedaliah swore to them and to their men, and said to them, “Don’t be afraid because of the servants of the Chaldeans. Dwell in the land, and serve the king of Babylon, and it shall be well with you.”'),
(10, 12, 25, 24, 'Gedaliah swore to them and to their men, and said to them, “Do not be afraid because of the servants of the Chaldeans. Dwell in the land, and serve the king of Babylon, and it shall be well with you.”'),
(1, 12, 25, 24, 'And Gedaliah took an oath before them and their men, assuring them, “Do not be afraid of the servants of the Chaldeans. Live in the land and serve the king of Babylon, and it will be well with you.”'),
(5, 12, 25, 24, 'And Gedaliah swore to them and to their companions, saying: “Do not be afraid to serve the Chaldeans. Remain in the land, and serve the king of Babylon, and it shall be well with you.”'),
(7, 12, 25, 24, 'And Godolias swore to them and to their men, saying : Be not afraid to serve the Chaldees: stay in the land, and serve the king of Babylon, and it shall be well with you.'),
(4, 12, 25, 25, 'But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.'),
(12, 12, 25, 25, 'But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.'),
(3, 12, 25, 25, 'But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elisham, of the seed royal, came, and ten men with him, and smote Gedaliah, so that he died, and the Jews and the Chaldeans that were with him at Mizpah.'),
(8, 12, 25, 25, 'But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldeans that were with him at Mizpah.'),
(9, 12, 25, 25, 'But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldeans that were with him at Mizpah.'),
(6, 12, 25, 25, 'And it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the royal seed, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldeans that were with him at Mizpah.'),
(14, 12, 25, 25, 'And it cometh to pass, in the seventh month, come hath Ishmael son of Nathaniah, son of Elishama of the seed of the kingdom, and ten men with him, and they smite Gedaliah, and he dieth, and the Jews and the Chaldeans who have been with him in Mizpah.'),
(11, 12, 25, 25, 'And it will be in the seventh month, Ishmael, son of Nethaniah, son of Elishama of the seed of the kingdom, came, and ten men with him, and he will strike Gedaliah, and he will die, and the Jews and the Chaldees who were with him in Mizpeh.'),
(13, 12, 25, 25, 'But it happened in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the royal seed came, and ten men with him, and struck Gedaliah, so that he died, and the Jews and the Chaldeans that were with him at Mizpah.'),
(10, 12, 25, 25, 'But it happened in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the royal family came, and ten men with him, and struck Gedaliah, so that he died, and the Jews and the Chaldeans that were with him at Mizpah.'),
(1, 12, 25, 25, 'In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family, came with ten men and struck down and killed Gedaliah, along with the Judeans and Chaldeans who were with him at Mizpah.'),
(5, 12, 25, 25, 'But it happened that, in the seventh month, Ishmael, the son of Nethaniah, the son of Elishama, of royal offspring, and ten men with him, went and struck Gedaliah, who then died, along with the Jews and the Chaldeans who were with him at Mizpah.'),
(7, 12, 25, 25, 'But it came to pass in the seventh month, that Ismael the son of Nathanias, the son of Elisama of the seed royal came, and ten men with him: and smote Godolias so that he died: and also the Jews and the Chaldees that were with him in Maspha.'),
(4, 12, 25, 26, 'And all the people, both small and great, and the captains of the armies, arose, and came to Egypt: for they were afraid of the Chaldees.'),
(12, 12, 25, 26, 'And all the people, both small and great, and the captains of the armies, arose, and came to Egypt: for they were afraid of the Chaldees.'),
(3, 12, 25, 26, 'And all the people, both small and great, and the captains of the forces, arose, and came to Egypt; for they were afraid of the Chaldeans.'),
(8, 12, 25, 26, 'And all the people, both small and great, and the captains of the forces, arose, and came to Egypt: for they were afraid of the Chaldeans.'),
(9, 12, 25, 26, 'And all the people, both small and great, and the captains of the forces, arose, and came to Egypt; for they were afraid of the Chaldeans.'),
(6, 12, 25, 26, 'And all the people, both small and great, and the captains of the forces, arose and came to Egypt; for they were afraid of the Chaldeans.'),
(14, 12, 25, 26, 'And all the people rise, from small even unto great, and the heads of the forces, and come in to Egypt, for they have been afraid of the presence of the Chaldeans.'),
(11, 12, 25, 26, 'And all the people will rise from small and even to great, and the chiefs of the armies, and they will go to Egypt, for they were afraid from the face of the Chaldees.'),
(13, 12, 25, 26, 'All the people, both small and great, and the captains of the forces, arose, and came to Egypt; for they were afraid of the Chaldeans.'),
(10, 12, 25, 26, 'All the people, both small and great, and the captains of the forces, arose, and came to Egypt; for they were afraid of the Chaldeans.'),
(1, 12, 25, 26, 'Then all the people small and great, together with the commanders of the army, arose and fled to Egypt for fear of the Chaldeans.'),
(5, 12, 25, 26, 'And all the people, from small to great, and the leaders of the military, rising up, went away to Egypt, fearing the Chaldeans.'),
(7, 12, 25, 26, 'And all the people both little and great, and the captains of the soldiers, rising up went to Egypt, fearing the Chaldees.'),
(4, 12, 25, 27, 'And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evilmerodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;'),
(12, 12, 25, 27, 'And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon, in the year that he began to reign, lifted up the head of Jehoiachin king of Judah out of prison;'),
(3, 12, 25, 27, 'And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah out of prison;'),
(8, 12, 25, 27, 'And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah out of prison;'),
(9, 12, 25, 27, 'And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon, in the year that he began to reign, did lift up the head of Jehoiachin king of Judah out of prison.'),
(6, 12, 25, 27, 'And it came to pass in the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh of the month, [that] Evil-Merodach king of Babylon, in the year that he began to reign, lifted up the head of Jehoiachin king of Judah out of prison;'),
(14, 12, 25, 27, 'And it cometh to pass, in the thirty and seventh year of the removal of Jehoiachin king of Judah, in the twelfth month, in the twenty and seventh of the month hath Evil-Merodach king of Babylon lifted up, in the year of his reigning, the head of Jehoiachin king of Judah, out of the house of restraint,'),
(11, 12, 25, 27, 'And it will be in the thirty and seventh year to the exile of Jehoiachin, king of Judah, in the twelfth month, in the twenty and seventh of the month, Evil-Merodach king of Babel in the year of his reigning lifted up the head of Jehoiachin king of Judah from the house of shutting up.'),
(13, 12, 25, 27, 'It happened in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evilmerodach king of Babylon, in the year that he began to reign, lifted up the head of Jehoiachin king of Judah out of prison;'),
(10, 12, 25, 27, 'It happened in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Awil-Marduk king of Babylon, in the year that he began to reign, lifted up the head of Jehoiachin king of Judah out of prison;'),
(1, 12, 25, 27, 'On the twenty-seventh day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, in the year Evil-merodach became king of Babylon, he released King Jehoiachin of Judah from prison.'),
(5, 12, 25, 27, 'Truly, it happened that, in the thirty-seventh year of the transmigration of Jehoiachin, the king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach, the king of Babylon, in the year when he had begun to reign, lifted up the head of Jehoiachin, the king of Judah, from prison.'),
(7, 12, 25, 27, 'And it came to pass in the seven and thirtieth year of the captivity of Joachin king of Juda, in the twelfth month the seven and twentieth day of the month: Evilmerodach king of Babylon, in the year that he began to reign, lifted up the head of Joachin king of Juda out of prison.'),
(4, 12, 25, 28, 'And he spoke kindly to him, and set his throne above the throne of the kings that were with him in Babylon;'),
(12, 12, 25, 28, 'And he spoke kindly to him, and set his throne above the throne of the kings that were with him in Babylon;'),
(3, 12, 25, 28, 'and he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon,'),
(8, 12, 25, 28, 'and he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon.'),
(9, 12, 25, 28, 'And he spoke kindly to him, and set his throne above the throne of the kings that were with him in Babylon.'),
(6, 12, 25, 28, 'and he spoke kindly to him, and set his seat above the seat of the kings that were with him in Babylon.'),
(14, 12, 25, 28, 'and speaketh with him good things and putteth his throne above the throne of the kings who are with him in Babylon,'),
(11, 12, 25, 28, 'And he will speak with him good things, and he will give his throne above the throne of the kings which were with him in Babel.'),
(13, 12, 25, 28, 'and he spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,'),
(10, 12, 25, 28, 'and he spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,'),
(1, 12, 25, 28, 'And he spoke kindly to Jehoiachin and set his throne above the thrones of the other kings who were with him in Babylon.'),
(5, 12, 25, 28, 'And he spoke kindly to him. And he set his throne above the throne of the kings who were with him at Babylon.'),
(7, 12, 25, 28, 'And he spoke kindly to him: and he set his throne above the throne of the kings that were with him in Babylon.'),
(4, 12, 25, 29, 'And changed his prison garments: and he did eat bread continually before him all the days of his life.'),
(12, 12, 25, 29, 'And changed his prison garments: and he ate bread continually before him all the days of his life.'),
(3, 12, 25, 29, 'and changed his prison garments. And Jehoiachin did eat bread before him continually all the days of his life:'),
(8, 12, 25, 29, 'and he changed his prison garments, and did eat bread before him continually all the days of his life.'),
(9, 12, 25, 29, 'And he changed his prison garments, and did eat bread before him continually all the days of his life.'),
(6, 12, 25, 29, 'And he changed his prison garments; and he ate bread before him continually all the days of his life;'),
(14, 12, 25, 29, 'and hath changed the garments of his restraint, and he hath eaten bread continually before him all days of his life,'),
(11, 12, 25, 29, 'And he changed the garments of his shutting up: and he ate bread continually before him all the days of his life.'),
(13, 12, 25, 29, 'and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life:'),
(10, 12, 25, 29, 'and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life:'),
(1, 12, 25, 29, 'So Jehoiachin changed out of his prison clothes, and he dined regularly at the king’s table for the rest of his life.'),
(5, 12, 25, 29, 'And he changed his garments that he had worn in prison. And he ate bread before him always, during all the days of his life.'),
(7, 12, 25, 29, 'And he changed his garments which he had in prison, and he ate bread always before him, all the days of his life.'),
(4, 12, 25, 30, 'And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.'),
(12, 12, 25, 30, 'And his allowance was a continual allowance given him by the king, a daily rate for every day, all the days of his life.'),
(3, 12, 25, 30, 'and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.'),
(8, 12, 25, 30, 'and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.'),
(9, 12, 25, 30, 'And for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.'),
(6, 12, 25, 30, 'and his allowance was a continual allowance given him by the king, every day a portion, all the days of his life.'),
(14, 12, 25, 30, 'and his allowance—a continual allowance—hath been given to him from the king, the matter of a day in its day, all days of his life.'),
(11, 12, 25, 30, 'And his ration a ration continually, given to him from the king, the word of a day in its day all the days of his life.'),
(13, 12, 25, 30, 'and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.'),
(10, 12, 25, 30, 'and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.'),
(1, 12, 25, 30, 'And the king provided Jehoiachin a daily portion for the rest of his life.'),
(5, 12, 25, 30, 'Also, he appointed to him an allowance without ceasing, which also was given to him by the king, for each day, during all the days of his life.'),
(7, 12, 25, 30, 'And he appointed him a continual allowance, which was also given him by the king day by day, all the days of his life.'),
(4, 13, 1, 1, 'Adam, Sheth, Enosh,'),
(12, 13, 1, 1, 'Adam, Sheth, Enosh,'),
(3, 13, 1, 1, 'Adam, Seth, Enosh,'),
(8, 13, 1, 1, 'Adam, Seth, Enosh;'),
(9, 13, 1, 1, 'ADAM, SETH, Enosh;'),
(6, 13, 1, 1, 'Adam, Seth, Enosh,'),
(14, 13, 1, 1, 'Adam, Sheth, Enosh,'),
(11, 13, 1, 1, 'Adam, Seth, Enosh,'),
(13, 13, 1, 1, 'Adam, Seth, Enosh,'),
(10, 13, 1, 1, 'Adam, Seth, Enosh,'),
(1, 13, 1, 1, 'Adam, Seth, Enosh,'),
(5, 13, 1, 1, 'Adam, Seth, Enos,'),
(7, 13, 1, 1, 'Adam, Seth, Enos,'),
(4, 13, 1, 2, 'Kenan, Mahalaleel, Jered,'),
(12, 13, 1, 2, 'Kenan, Mahalaleel, Jered,'),
(3, 13, 1, 2, 'Kenan, Mahalalel, Jared,'),
(8, 13, 1, 2, 'Kenan, Mahalalel, Jared;'),
(9, 13, 1, 2, 'Kenan, Mahalalel, Jared;'),
(6, 13, 1, 2, 'Cainan, Mahalaleel, Jared,'),
(14, 13, 1, 2, 'Kenan, Mahalaleel, Jered,'),
(11, 13, 1, 2, 'Kenan, Malialaleel, Jered,'),
(13, 13, 1, 2, 'Kenan, Mahalalel, Jared,'),
(10, 13, 1, 2, 'Kenan, Mahalalel, Jared,'),
(1, 13, 1, 2, 'Kenan, Mahalalel, Jared,'),
(5, 13, 1, 2, 'Cainan, Mahalalel, Jared,'),
(7, 13, 1, 2, 'Cainan, Malaleel, Jared,'),
(4, 13, 1, 3, 'Henoch, Methuselah, Lamech,'),
(12, 13, 1, 3, 'Henoch, Methuselah, Lamech,'),
(3, 13, 1, 3, 'Enoch, Methuselah, Lamech,'),
(8, 13, 1, 3, 'Enoch, Methuselah, Lamech;'),
(9, 13, 1, 3, 'Enoch, Methuselah, Lamech;'),
(6, 13, 1, 3, 'Enoch, Methushelah, Lemech,'),
(14, 13, 1, 3, 'Henoch, Methuselah, Lamech,'),
(11, 13, 1, 3, 'Henoch, Methusaleh, Lamech,'),
(13, 13, 1, 3, 'Enoch, Methuselah, Lamech,'),
(10, 13, 1, 3, 'Enoch, Methuselah, Lamech,'),
(1, 13, 1, 3, 'Enoch, Methuselah, Lamech, Noah.'),
(5, 13, 1, 3, 'Enoch, Methuselah, Lamech,'),
(7, 13, 1, 3, 'Henoc, Mathusale, Lamech,'),
(4, 13, 1, 4, 'Noah, Shem, Ham, and Japheth.'),
(12, 13, 1, 4, 'Noah, Shem, Ham, and Japheth.'),
(3, 13, 1, 4, 'Noah, Shem, Ham, and Japheth.'),
(8, 13, 1, 4, 'Noah, Shem, Ham, and Japheth.'),
(9, 13, 1, 4, 'Noah, Shem, Ham, and Japheth.'),
(6, 13, 1, 4, 'Noah; Shem, Ham, and Japheth.'),
(14, 13, 1, 4, 'Noah, Shem, Ham, and Japheth.'),
(11, 13, 1, 4, 'Noah, Shem, Ham, and Japheth.'),
(13, 13, 1, 4, 'Noah, Shem, Ham, and Japheth.'),
(10, 13, 1, 4, 'Noah. The sons of Noah: Shem, Ham, and Japheth.'),
(1, 13, 1, 4, 'The sons of Noah: Shem, Ham, and Japheth.'),
(5, 13, 1, 4, 'Noah, Shem, Ham, and Japheth.'),
(7, 13, 1, 4, 'Noe, Sem, Cham, and Japheth.'),
(4, 13, 1, 5, 'The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(12, 13, 1, 5, 'The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(3, 13, 1, 5, 'The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(8, 13, 1, 5, 'The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(9, 13, 1, 5, 'The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(6, 13, 1, 5, 'The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(14, 13, 1, 5, 'Sons of Japheth: Gomer and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(11, 13, 1, 5, 'The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech and Tiras.'),
(13, 13, 1, 5, 'The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(10, 13, 1, 5, 'The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.'),
(1, 13, 1, 5, 'The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.'),
(5, 13, 1, 5, 'The sons of Japheth: Gomer, and Magog, and Madai, and Javan, Tubal, Meshech, Tiras.'),
(7, 13, 1, 5, 'The sons of Japheth: Gomer, and Magog, and Madai, and Javan, Thubal, Mosoch, Thiras.'),
(4, 13, 1, 6, 'And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah.'),
(12, 13, 1, 6, 'And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah.'),
(3, 13, 1, 6, 'And the sons of Gomer: Ashkenaz, and Diphath, and Togarmah.'),
(8, 13, 1, 6, 'And the sons of Gomer; Ashkenaz, and Diphath, and Togarmah.'),
(9, 13, 1, 6, 'And the sons of Gomer: Ashkenaz, and Diphath, and Togarmah.'),
(6, 13, 1, 6, 'And the sons of Gomer: Ashkenaz, And Diphath, And Togarmah.'),
(14, 13, 1, 6, 'And sons of Gomer: Ashchenaz, and Riphath, and Togarmah.'),
(11, 13, 1, 6, 'And the sons of Gomer: Ashchenaz and Riphath, and Togarmah.'),
(13, 13, 1, 6, 'The sons of Gomer: Ashkenaz, and Diphath, and Togarmah.'),
(10, 13, 1, 6, 'The sons of Gomer: Ashkenaz, and Riphath, and Togarmah.'),
(1, 13, 1, 6, 'The sons of Gomer: Ashkenaz, Riphath, and Togarmah.'),
(5, 13, 1, 6, 'And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah.'),
(7, 13, 1, 6, 'And the sons of Gomer: Ascenez, and Riphath, and Thogorma.'),
(4, 13, 1, 7, 'And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.'),
(12, 13, 1, 7, 'And the sons of Javan; Elisha, and Tarshish, Kittim, and Dodanim.'),
(3, 13, 1, 7, 'And the sons of Javan: Elishah, and Tarshish, Kittim, and Rodanim.'),
(8, 13, 1, 7, 'And the sons of Javan; Elishah, and Tarshish, Kittim, and Rodanim.'),
(9, 13, 1, 7, 'And the sons of Javan: Elishah, and Tarshish, Kittim, and Rodanim.'),
(6, 13, 1, 7, 'And the sons of Javan: Elishah and Tarshish, Kittim and Rodanim.'),
(14, 13, 1, 7, 'And sons of Javan: Elisha, and Tarshishah, Kittim, and Dodanim.'),
(11, 13, 1, 7, 'The sons of Javan: Elishah, and Tarshish, Chittim and Dodanim.'),
(13, 13, 1, 7, 'The sons of Javan: Elishah, and Tarshish, Kittim, and Rodanim.'),
(10, 13, 1, 7, 'The sons of Javan: Elishah, and Tarshish, Kittim, and Rodanim.'),
(1, 13, 1, 7, 'And the sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites.'),
(5, 13, 1, 7, 'And the sons of Javan: Elishah and Tarshish, Kittim and Rodanim.'),
(7, 13, 1, 7, 'And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.'),
(4, 13, 1, 8, 'The sons of Ham; Cush, and Mizraim, Put, and Canaan.'),
(12, 13, 1, 8, 'The sons of Ham; Cush, and Mizraim, Put, and Canaan.'),
(3, 13, 1, 8, 'The sons of Ham: Cush, and Mizraim, Put, and Canaan.'),
(8, 13, 1, 8, 'The sons of Ham; Cush, and Mizraim, Put, and Canaan.'),
(9, 13, 1, 8, 'The sons of Ham: Cush, and Mizraim, Put, and Canaan.'),
(6, 13, 1, 8, 'The sons of Ham: Cush and Mizraim, Phut and Canaan.'),
(14, 13, 1, 8, 'Sons of Ham: Cush, and Mizraim, Put, and Canaan.'),
(11, 13, 1, 8, 'The sons of Ham: Cush, and Mizraim, Put, and Canaan.'),
(13, 13, 1, 8, 'The sons of Ham: Cush, and Mizraim, Put, and Canaan.'),
(10, 13, 1, 8, 'The sons of Ham: Cush, and Mizraim, Put, and Canaan.'),
(1, 13, 1, 8, 'The sons of Ham: Cush, Mizraim, Put, and Canaan.'),
(5, 13, 1, 8, 'The sons of Ham: Cush, and Mizraim, and Put, and Canaan.'),
(7, 13, 1, 8, 'The sons of Cham: Chus, and Mesrai, and Phut, and Chaanan.'),
(4, 13, 1, 9, 'And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan.'),
(12, 13, 1, 9, 'And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan.'),
(3, 13, 1, 9, 'And the sons of Cush: Seba, and Havilah, and Sabta, and Raama, and Sabteca. And the sons of Raamah: Sheba, and Dedan.'),
(8, 13, 1, 9, 'And the sons of Cush; Seba, and Havilah, and Sabta, and Raama, and Sabteca. And the sons of Raamah; Sheba, and Dedan.'),
(9, 13, 1, 9, 'And the sons of Cush: Seba, and Havilah, and Sabta, and Raama, and Sabteca. And the sons of Raama: Sheba, and Dedan.'),
(6, 13, 1, 9, 'And the sons of Cush: Seba And Havilah, And Sabta, And Raama, And Sabtecha. And the sons of Raamah: Sheba And Dedan.'),
(14, 13, 1, 9, 'And sons of Cush: Seba and Havilah, and Sabta, and Raamah, and Sabtecka. And sons of Raamah: Sheba and Dedan.'),
(11, 13, 1, 9, 'The sons of Cush: Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah: Sheba and Dedan.'),
(13, 13, 1, 9, 'The sons of Cush: Seba, and Havilah, and Sabta, and Raama, and Sabteca. The sons of Raamah: Sheba, and Dedan.'),
(10, 13, 1, 9, 'The sons of Cush: Seba, and Havilah, and Sabtah, and Raamah, and Sabteca. The sons of Raamah: Sheba, and Dedan.'),
(1, 13, 1, 9, 'The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.'),
(5, 13, 1, 9, 'And the sons of Cush: Seba, and Havilah, Sabtah, and Raamah, and Sabteca. And the sons of Raamah: Sheba and Dadan.'),
(7, 13, 1, 9, 'And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and Sabathaca. And the sons of Regma: Saba, and Dadan.'),
(4, 13, 1, 10, 'And Cush begat Nimrod: he began to be mighty on the earth.'),
(12, 13, 1, 10, 'And Cush begat Nimrod. He began to be mighty upon the earth.'),
(3, 13, 1, 10, 'And Cush begat Nimrod; he began to be a mighty one in the earth.'),
(8, 13, 1, 10, 'And Cush begat Nimrod: he began to be a mighty one in the earth.'),
(9, 13, 1, 10, 'And Cush begot Nimrod; he began to be a mighty one in the earth.'),
(6, 13, 1, 10, 'And Cush begot Nimrod: he began to be mighty on the earth.'),
(14, 13, 1, 10, 'And Cush begat Nimrod: he began to be a mighty one in the land.'),
(11, 13, 1, 10, 'And Cush begat Nimrod. He began to be strong in the earth.'),
(13, 13, 1, 10, 'Cush became the father of Nimrod; he began to be a mighty one in the earth.'),
(10, 13, 1, 10, 'Cush became the father of Nimrod; he began to be a mighty hunter in the earth.'),
(1, 13, 1, 10, 'Cush was the father of Nimrod, who began to be a mighty one on the earth.'),
(5, 13, 1, 10, 'Then Cush conceived Nimrod, and he began to be powerful upon the earth.'),
(7, 13, 1, 10, 'Now Chus begot Nemrod: he began to be mighty upon earth.'),
(4, 13, 1, 11, 'And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,'),
(12, 13, 1, 11, 'And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,'),
(3, 13, 1, 11, 'And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,'),
(8, 13, 1, 11, 'And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,'),
(9, 13, 1, 11, 'And Mizraim begot Ludim, and Anamim, and Lehabim, and Naphtuhim,'),
(6, 13, 1, 11, '—And Mizraim begot the Ludim, and the Anamim, and the Lehabim, and the Naphtuhim,'),
(14, 13, 1, 11, 'And Mizraim begat the Ludim, and the Anamim, and the Lehabim, and the Naphtuhim,'),
(11, 13, 1, 11, 'And Mizraim begat Ludim and Anamim, and Lehabim, and Naphtuhim,'),
(13, 13, 1, 11, 'Mizraim became the father of Ludim, and Anamim, and Lehabim, and Naphtuhim,'),
(10, 13, 1, 11, 'Mizraim became the father of Ludim, and Anamim, and Lehabim, and Naphtuhim,'),
(1, 13, 1, 11, 'Mizraim was the father of the Ludites, the Anamites, the Lehabites, the Naphtuhites,'),
(5, 13, 1, 11, 'Truly, Mizraim conceived Ludim, and Anamim, and Lehabim, and Naphtuhim,'),
(7, 13, 1, 11, 'But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,'),
(4, 13, 1, 12, 'And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim.'),
(12, 13, 1, 12, 'And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim.'),
(3, 13, 1, 12, 'and Pathrusim, and Casluhim (from whence came the Philistines), and Caphtorim.'),
(8, 13, 1, 12, 'and Pathrusim, and Casluhim (from whence came the Philistines), and Caphtorim.'),
(9, 13, 1, 12, 'and Pathrusim, and Casluhim—from whence came the Philistines—and Caphtorim.'),
(6, 13, 1, 12, 'and the Pathrusim, and the Casluhim out of whom came the Philistines, and the Caphtorim.'),
(14, 13, 1, 12, 'and the Pathrusim, and the Casluhim (from whom came out the Philistim), and the Caphtorim.'),
(11, 13, 1, 12, 'And Pathrusim, and Casluhim, (which came forth from them the Philisteim) and Caphtorim.'),
(13, 13, 1, 12, 'and Pathrusim, and Casluhim (where the Philistines came from), and Caphtorim.'),
(10, 13, 1, 12, 'and Pathrusim, and Casluhim (from whom came the Philistines), and Caphtorim.'),
(1, 13, 1, 12, 'the Pathrusites, the Casluhites (from whom the Philistines came), and the Caphtorites.'),
(5, 13, 1, 12, 'as well as Pathrusim and Casluhim: from these the Philistines and the Caphtorim went forth.'),
(7, 13, 1, 12, 'Phetrusim also, and Casluim: from whom came the Philistines, and Caphtorim.'),
(4, 13, 1, 13, 'And Canaan begat Zidon his firstborn, and Heth,'),
(12, 13, 1, 13, 'And Canaan begat Zidon his first-born, and Heth,'),
(3, 13, 1, 13, 'And Canaan begat Sidon his first-born, and Heth,'),
(8, 13, 1, 13, 'And Canaan begat Zidon his firstborn, and Heth;'),
(9, 13, 1, 13, 'And Canaan begot Zidon his first-born, and Heth;'),
(6, 13, 1, 13, '—And Canaan begot Zidon his firstborn, and Heth,'),
(14, 13, 1, 13, 'And Canaan begat Zidon his first born, and Heth,'),
(11, 13, 1, 13, 'And Canaan begat Zidon, his firstborn, and Heth,'),
(13, 13, 1, 13, 'Canaan became the father of Sidon his firstborn, and Heth,'),
(10, 13, 1, 13, 'Canaan became the father of Sidon his firstborn, and Heth,'),
(1, 13, 1, 13, 'And Canaan was the father of Sidon his firstborn, and of the Hittites,'),
(5, 13, 1, 13, 'Truly, Canaan conceived Sidon, his firstborn, as well as the Hittite,'),
(7, 13, 1, 13, 'And Chanaan beget Sidon his firstborn, and the Hethite,'),
(4, 13, 1, 14, 'The Jebusite also, and the Amorite, and the Girgashite,'),
(12, 13, 1, 14, 'The Jebusite also, and the Amorite, and the Girgashite,'),
(3, 13, 1, 14, 'and the Jebusite, and the Amorite, and the Girgashite,'),
(8, 13, 1, 14, 'and the Jebusite, and the Amorite, and the Girgashite;'),
(9, 13, 1, 14, 'and the Jebusite, and the Amorite, and the Girgashite;'),
(6, 13, 1, 14, 'and the Jebusite, and the Amorite, and the Girgashite,'),
(14, 13, 1, 14, 'and the Jebusite, and the Amorite, and the Girgashite,'),
(11, 13, 1, 14, 'And the Jesubite, and the Amorite, and Girgashite,'),
(13, 13, 1, 14, 'and the Jebusite, and the Amorite, and the Girgashite,'),
(10, 13, 1, 14, 'and the Jebusites, and the Amorites, and the Girgashites,'),
(1, 13, 1, 14, 'the Jebusites, the Amorites, the Girgashites,'),
(5, 13, 1, 14, 'and the Jebusite, and the Amorite, and the Girgashite,'),
(7, 13, 1, 14, 'And the Jebusite, and the Amorrhite, and the Gergesite,'),
(4, 13, 1, 15, 'And the Hivite, and the Arkite, and the Sinite,'),
(12, 13, 1, 15, 'And the Hivite, and the Archite, and the Sinite,'),
(3, 13, 1, 15, 'and the Hivite, and the Arkite, and the Sinite,'),
(8, 13, 1, 15, 'and the Hivite, and the Arkite, and the Sinite;'),
(9, 13, 1, 15, 'and the Hivite, and the Arkite, and the Sinite;'),
(6, 13, 1, 15, 'and the Hivite, and the Arkite, and the Sinite,'),
(14, 13, 1, 15, 'and the Hivite, and the Arkite, and the Sinite,'),
(11, 13, 1, 15, 'And the Hivite, and the Archite, and the Sinite,'),
(13, 13, 1, 15, 'and the Hivite, and the Arkite, and the Sinite,'),
(10, 13, 1, 15, 'and the Hivites, and the Arkites, and the Sinites,'),
(1, 13, 1, 15, 'the Hivites, the Arkites, the Sinites,'),
(5, 13, 1, 15, 'and the Hivite, and the Arkite, and the Sinite,'),
(7, 13, 1, 15, 'And the Hevite, and the Aracite, and the Sinite,'),
(4, 13, 1, 16, 'And the Arvadite, and the Zemarite, and the Hamathite.'),
(12, 13, 1, 16, 'And the Arvadite, and the Zemarite, and the Hamathite.'),
(3, 13, 1, 16, 'and the Arvadite, and the Zemarite, and the Hamathite.'),
(8, 13, 1, 16, 'and the Arvadite, and the Zemarite, and the Hamathite.'),
(9, 13, 1, 16, 'and the Arvadite, and the Zemarite, and the Hamathite.'),
(6, 13, 1, 16, 'and the Arvadite, and the Zemarite, and the Hamathite.'),
(14, 13, 1, 16, 'and the Arvadite, and the Zemarite, and the Hamathite.'),
(11, 13, 1, 16, 'And the Arvadite, and the Zemarite, and the Hamathite,'),
(13, 13, 1, 16, 'and the Arvadite, and the Zemarite, and the Hamathite.'),
(10, 13, 1, 16, 'and the Arvadites, and the Zemarites, and the Hamathites.'),
(1, 13, 1, 16, 'the Arvadites, the Zemarites, and the Hamathites.'),
(5, 13, 1, 16, 'and also the Arvadian, and the Samarite, and the Hamathite.'),
(7, 13, 1, 16, 'And the Aradian, and the Samarite, and the Hamathite.'),
(4, 13, 1, 17, 'The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.'),
(12, 13, 1, 17, 'The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.'),
(3, 13, 1, 17, 'The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.'),
(8, 13, 1, 17, 'The sons of Shem; Elam, and Asshur, and Arpachshad, and Lud, and Aram, and Uz, and Hul, and Gether., and Meshech.'),
(9, 13, 1, 17, 'The Sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.'),
(6, 13, 1, 17, 'The sons of Shem: Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.'),
(14, 13, 1, 17, 'Sons of Shem: Elam and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.'),
(11, 13, 1, 17, 'The sons of Shem: Elam, and Ashur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech,'),
(13, 13, 1, 17, 'The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.'),
(10, 13, 1, 17, 'The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram. And the sons of Aram: Uz, and Hul, and Gether, and Mash.'),
(1, 13, 1, 17, 'The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram. The sons of Aram: Uz, Hul, Gether, and Meshech.'),
(5, 13, 1, 17, 'The sons of Shem: Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.'),
(7, 13, 1, 17, 'The sons of Sem: Elam and Asur, and Arphaxad, and Lud, and Aram, and Hus, and Hul, and Gether, and Mosoch.'),
(4, 13, 1, 18, 'And Arphaxad begat Shelah, and Shelah begat Eber.'),
(12, 13, 1, 18, 'And Arphaxad begat Shelah, and Shelah begat Eber.'),
(3, 13, 1, 18, 'And Arpachshad begat Shelah, and Shelah begat Eber.'),
(8, 13, 1, 18, 'And Arpachshad begat Shelah, and Shelah begat Eber.'),
(9, 13, 1, 18, 'And Arpachshad begot Shelah, and Shelah begot Eber.'),
(6, 13, 1, 18, 'And Arphaxad begot Shelah, And Shelah begot Eber.'),
(14, 13, 1, 18, 'And Arphaxad begat Shelah, and Shelah begat Eber.'),
(11, 13, 1, 18, 'And Arphaxad begat Shelah and Shelah begat Eber.'),
(13, 13, 1, 18, 'Arpachshad became the father of Shelah, and Shelah became the father of Eber.'),
(10, 13, 1, 18, 'Arpachshad became the father of Kenan, and Kenan became the father of Shelah, and Shelah became the father of Eber.'),
(1, 13, 1, 18, 'Arphaxad was the father of Shelah, and Shelah was the father of Eber.'),
(5, 13, 1, 18, 'Then Arphaxad conceived Shelah, who also himself conceived Eber.'),
(7, 13, 1, 18, 'And Arphaxad beget Sale, and Sale beget Heber.'),
(4, 13, 1, 19, 'And to Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother’s name was Joktan.'),
(12, 13, 1, 19, 'And to Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother’s name was Joktan.'),
(3, 13, 1, 19, 'And unto Eber were born two sons: the name of the one was Peleg; for in his days the earth was divided; and his brother’s name was Joktan.'),
(8, 13, 1, 19, 'And unto Eber were born two sons: the name of the one was Peleg; for in his days the earth was divided; and his brother’s name was Joktan.'),
(9, 13, 1, 19, 'And unto Eber were born two sons: the name of the one was Peleg; for in his days the earth was divided; and his brother’s name was Joktan.'),
(6, 13, 1, 19, 'And to Eber were born two sons: the name of the one was Peleg, for in his days was the earth divided; and his brother’s name was Joktan.'),
(14, 13, 1, 19, 'And to Eber have been born two sons, the name of the one is Peleg, for in his days hath the land been divided, and the name of his brother is Joktan.'),
(11, 13, 1, 19, 'And to Eber being born two sons: the name of the one Peleg, for in his days was the earth divided: and the name of the brother Joktan.'),
(13, 13, 1, 19, 'To Eber were born two sons: the name of the one was Peleg; for in his days the earth was divided; and his brother’s name was Joktan.'),
(10, 13, 1, 19, 'To Eber were born two sons: the name of the one was Peleg; for in his days the earth was divided; and his brother’s name was Joktan.'),
(1, 13, 1, 19, 'Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan.'),
(5, 13, 1, 19, 'And to Eber were born two sons. The name of one was Peleg, because in his days the earth was divided. And the name of his brother was Joktan.'),
(7, 13, 1, 19, 'And to Heber were born two sons, the name of the one was Phaleg, because In his days the earth was divided; and the name of his brother was Jectan.'),
(4, 13, 1, 20, 'And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,'),
(12, 13, 1, 20, 'And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,'),
(3, 13, 1, 20, 'And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,'),
(8, 13, 1, 20, 'And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah;'),
(9, 13, 1, 20, 'And Joktan begot Almodad, and Sheleph, and Hazarmaveth, and Jerah;'),
(6, 13, 1, 20, 'And Joktan begot Almodad, and Sheleph, and Hazarmaveth, and Jerah,'),
(14, 13, 1, 20, 'And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,'),
(11, 13, 1, 20, 'And Joktan began Almodad, and Sheleph, and Hazarmaveth, and Jerah.'),
(13, 13, 1, 20, 'Joktan became the father of Almodad, and Sheleph, and Hazarmaveth, and Jerah,'),
(10, 13, 1, 20, 'Joktan became the father of Almodad, and Sheleph, and Hazarmaveth, and Jerah,'),
(1, 13, 1, 20, 'And Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,'),
(5, 13, 1, 20, 'Then Joktan conceived Almodad, and Sheleph, and Hazarmaveth, and Jerah,'),
(7, 13, 1, 20, 'And Jectan beget Elmodad, and Saleph, and Asarmoth, and Jare,'),
(4, 13, 1, 21, 'Hadoram also, and Uzal, and Diklah,'),
(12, 13, 1, 21, 'Hadoram also, and Uzal, and Diklah,'),
(3, 13, 1, 21, 'and Hadoram, and Uzal, and Diklah,'),
(8, 13, 1, 21, 'and Hadoram, and Uzal, and Diklah;'),
(9, 13, 1, 21, 'and Hadoram, and Uzal, and Diklah;'),
(6, 13, 1, 21, 'and Hadoram, and Uzal, and Diklah,'),
(14, 13, 1, 21, 'and Hadoram, and Uzal, and Diklah,'),
(11, 13, 1, 21, 'Hadoram, and Uzal and Diklah,'),
(13, 13, 1, 21, 'and Hadoram, and Uzal, and Diklah,'),
(10, 13, 1, 21, 'and Hadoram, and Uzal, and Diklah,'),
(1, 13, 1, 21, 'Hadoram, Uzal, Diklah,'),
(5, 13, 1, 21, 'as well as Hadoram, and Uzal, and Diklah,'),
(7, 13, 1, 21, 'And Adoram, and Usal, and Decla,'),
(4, 13, 1, 22, 'And Ebal, and Abimael, and Sheba,'),
(12, 13, 1, 22, 'And Ebal, and Abimael, and Sheba,'),
(3, 13, 1, 22, 'and Ebal, and Abimael, and Sheba,'),
(8, 13, 1, 22, 'and Ebal, and Abimael, and Sheba;'),
(9, 13, 1, 22, 'and Ebal, and Abimael, and Sheba;'),
(6, 13, 1, 22, 'and Ebal, and Abimael, and Sheba,'),
(14, 13, 1, 22, 'and Ebal, and Abimael, and Sheba,'),
(11, 13, 1, 22, 'And Ebal, and Abimael, and Sheba,'),
(13, 13, 1, 22, 'and Ebal, and Abimael, and Sheba,'),
(10, 13, 1, 22, 'and Obal, and Abimael, and Sheba,'),
(1, 13, 1, 22, 'Obal, Abimael, Sheba,'),
(5, 13, 1, 22, 'and then Obal, and Abimael, and Sheba, indeed'),
(7, 13, 1, 22, 'And Hebal, and Abimael, and Saba,'),
(4, 13, 1, 23, 'And Ophir, and Havilah, and Jobab. All these were the sons of Joktan.'),
(12, 13, 1, 23, 'And Ophir, and Havilah, and Jobab. All these were the sons of Joktan.'),
(3, 13, 1, 23, 'and Ophir, and Havilah, and Jobab. All these were the sons of Joktan.'),
(8, 13, 1, 23, 'and Ophir, and Havilah, and Jobab; All these were the sons of Joktan.'),
(9, 13, 1, 23, 'and Ophir, and Havilah, and Jobab. All these were the sons of Joktan.'),
(6, 13, 1, 23, 'and Ophir, and Havilah, and Jobab: all these were sons of Joktan.'),
(14, 13, 1, 23, 'and Ophir, and Havilah, and Jobab; all these are sons of Joktan.'),
(11, 13, 1, 23, 'And Ophir, and Havilah, and Jobah All these sons of Joktan.'),
(13, 13, 1, 23, 'and Ophir, and Havilah, and Jobab. All these were the sons of Joktan.'),
(10, 13, 1, 23, 'and Ophir, and Havilah, and Jobab. All these were the sons of Joktan.'),
(1, 13, 1, 23, 'Ophir, Havilah, and Jobab. All these were sons of Joktan.'),
(5, 13, 1, 23, 'also Ophir, and Havilah, and Jobab. All these are the sons of Joktan.'),
(7, 13, 1, 23, 'And Ophir, and Hevila, and Jobab. All these are the sons of Jectan.'),
(4, 13, 1, 24, 'Shem, Arphaxad, Shelah,'),
(12, 13, 1, 24, 'Shem, Arphaxad, Shelah,'),
(3, 13, 1, 24, 'Shem, Arpachshad, Shelah,'),
(8, 13, 1, 24, 'Shem, Arpachshad, Shelah;'),
(9, 13, 1, 24, 'Shem, Arpachshad, Shelah;'),
(6, 13, 1, 24, 'Shem, Arphaxad, Shelah,'),
(14, 13, 1, 24, 'Shem, Arphaxad, Shelah,'),
(11, 13, 1, 24, 'Shem, Arphaxad, Shelah,'),
(13, 13, 1, 24, 'Shem, Arpachshad, Shelah,'),
(10, 13, 1, 24, 'Shem, Arpachshad, Kenan, Shelah,'),
(1, 13, 1, 24, 'So from Shem came Arphaxad, Shelah,'),
(5, 13, 1, 24, 'Shem, Arphaxad, Shelah,'),
(7, 13, 1, 24, 'Sem, Arphaxad, Sale,'),
(4, 13, 1, 25, 'Eber, Peleg, Reu,'),
(12, 13, 1, 25, 'Eber, Peleg, Reu,'),
(3, 13, 1, 25, 'Eber, Peleg, Reu,'),
(8, 13, 1, 25, 'Eber, Peleg, Reu;'),
(9, 13, 1, 25, 'Eber, Peleg, Reu;'),
(6, 13, 1, 25, 'Eber, Peleg, Reu,'),
(14, 13, 1, 25, 'Eber, Peleg, Reu,'),
(11, 13, 1, 25, 'Eber, Peleg, Reu.'),
(13, 13, 1, 25, 'Eber, Peleg, Reu,'),
(10, 13, 1, 25, 'Eber, Peleg, Reu,'),
(1, 13, 1, 25, 'Eber, Peleg, Reu,'),
(5, 13, 1, 25, 'Eber, Peleg, Reu,'),
(7, 13, 1, 25, 'Heber, Phaleg, Ragau,'),
(4, 13, 1, 26, 'Serug, Nahor, Terah,'),
(12, 13, 1, 26, 'Serug, Nahor, Terah,'),
(3, 13, 1, 26, 'Serug, Nahor, Terah,'),
(8, 13, 1, 26, 'Serug, Nahor, Terah;'),
(9, 13, 1, 26, 'Serug, Nahor, Terah;'),
(6, 13, 1, 26, 'Serug, Nahor, Terah,'),
(14, 13, 1, 26, 'Serug, Nahor, Terah,'),
(11, 13, 1, 26, 'Serug, Nahor, Terah,'),
(13, 13, 1, 26, 'Serug, Nahor, Terah,'),
(10, 13, 1, 26, 'Serug, Nahor, Terah,'),
(1, 13, 1, 26, 'Serug, Nahor, Terah,'),
(5, 13, 1, 26, 'Serug, Nahor, Terah,'),
(7, 13, 1, 26, 'Serug, Nachor, Thare,'),
(4, 13, 1, 27, 'Abram; the same is Abraham.'),
(12, 13, 1, 27, 'Abram; the same is Abraham.'),
(3, 13, 1, 27, 'Abram (the same is Abraham).'),
(8, 13, 1, 27, 'Abram (the same is Abraham).'),
(9, 13, 1, 27, 'Abram—the same is Abraham.'),
(6, 13, 1, 27, 'Abram: the same is Abraham.'),
(14, 13, 1, 27, 'Abram—he is Abraham.'),
(11, 13, 1, 27, 'Abram: he is Abraham,'),
(13, 13, 1, 27, 'Abram (the same is Abraham).'),
(10, 13, 1, 27, 'Abram (that is, Abraham).'),
(1, 13, 1, 27, 'and Abram (that is, Abraham).'),
(5, 13, 1, 27, 'Abram, the same is Abraham.'),
(7, 13, 1, 27, 'Abram, this is Abraham.'),
(4, 13, 1, 28, 'The sons of Abraham; Isaac, and Ishmael.'),
(12, 13, 1, 28, 'The sons of Abraham; Isaac, and Ishmael.'),
(3, 13, 1, 28, 'The sons of Abraham: Isaac, and Ishmael.'),
(8, 13, 1, 28, 'The sons of Abraham; Isaac, and Ishmael.'),
(9, 13, 1, 28, 'The sons of Abraham: Isaac, and Ishmael.'),
(6, 13, 1, 28, 'The sons of Abraham: Isaac and Ishmael.'),
(14, 13, 1, 28, 'Sons of Abraham: Isaac and Ishmael.'),
(11, 13, 1, 28, 'The sons of Abraham: Isaak, and Ishmael.'),
(13, 13, 1, 28, 'The sons of Abraham: Isaac, and Ishmael.'),
(10, 13, 1, 28, 'The sons of Abraham: Isaac, and Ishmael.'),
(1, 13, 1, 28, 'The sons of Abraham were Isaac and Ishmael.'),
(5, 13, 1, 28, 'And the sons of Abraham: Isaac and Ishmael.'),
(7, 13, 1, 28, 'And the sons of Abraham, Isaac and Ismahel.'),
(4, 13, 1, 29, 'These are their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,'),
(12, 13, 1, 29, 'These are their generations. The first-born of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,'),
(3, 13, 1, 29, 'These are their generations: the first-born of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,'),
(8, 13, 1, 29, 'These are their generations: the firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,'),
(9, 13, 1, 29, 'These are their generations: the first-born of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,'),
(6, 13, 1, 29, 'These are their generations: the firstborn of Ishmael, Nebaioth; and Kedar, and Adbeel, and Mibsam;'),
(14, 13, 1, 29, 'These are their generations: first-born of Ishmael, Nebaioth, and Kedar, and Adheel, and Mibsam,'),
(11, 13, 1, 29, 'These their generations: Ishmael, Nebaioth; and Kedar, and Adbeel, and Mibsam,'),
(13, 13, 1, 29, 'These are their generations: the firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,'),
(10, 13, 1, 29, 'These are their generations: the firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,'),
(1, 13, 1, 29, 'These are their genealogies: Nebaioth the firstborn of Ishmael, then Kedar, Adbeel, Mibsam,'),
(5, 13, 1, 29, 'And these are their generations: the firstborn of Ishmael, Nebaioth, and then Kedar, and Adbeel, and Mibsam,'),
(7, 13, 1, 29, 'And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,'),
(4, 13, 1, 30, 'Mishma, and Dumah, Massa, Hadad, and Tema,'),
(12, 13, 1, 30, 'Mishma, and Dumah, Massa, Hadad, and Tema,'),
(3, 13, 1, 30, 'Mishma, and Dumah, Massa, Hadad, and Tema,'),
(8, 13, 1, 30, 'Mishma, and Dumah, Massa; Hadad, and Tema,'),
(9, 13, 1, 30, 'Mishma, and Dumah, Massa, Hadad, and Tema,'),
(6, 13, 1, 30, 'Mishma and Dumah; Massa, Hadad, and Tema;'),
(14, 13, 1, 30, 'Mishma, and Dumah, Massa, Hadad, and Tema,'),
(11, 13, 1, 30, 'Mishmah, and Dumah, Massa, Hadad, and Tema,'),
(13, 13, 1, 30, 'Mishma, and Dumah, Massa, Hadad, and Tema,'),
(10, 13, 1, 30, 'Mishma, and Dumah, Massa, Hadad, and Tema,'),
(1, 13, 1, 30, 'Mishma, Dumah, Massa, Hadad, Tema,'),
(5, 13, 1, 30, 'and Mishma, and Dumah, Massa, Hadad, and Tema,'),
(7, 13, 1, 30, 'And Masma, and Duma, Massa, Hadad, and Thema,'),
(4, 13, 1, 31, 'Jetur, Naphish, and Kedemah. These are the sons of Ishmael.'),
(12, 13, 1, 31, 'Jetur, Naphish, and Kedemah. These are the sons of Ishmael.'),
(3, 13, 1, 31, 'Jetur, Naphish, and Kedemah. These are the sons of Ishmael.'),
(8, 13, 1, 31, 'Jetur, Naphish, and Kedemah. These are the sons of Ishmael.'),
(9, 13, 1, 31, 'Jetur, Naphish, and Kedem. These are the sons of Ishmael.'),
(6, 13, 1, 31, 'Jetur, Naphish, and Kedmah: those are the sons of Ishmael.'),
(14, 13, 1, 31, 'Jetur, Naphish, and Kedema. These are sons of Ishmael.'),
(11, 13, 1, 31, 'Jetur, Naphish, and Kedemah. These the sons of Ishmael.'),
(13, 13, 1, 31, 'Jetur, Naphish, and Kedemah. These are the sons of Ishmael.'),
(10, 13, 1, 31, 'Jetur, Naphish, and Kedemah. These are the sons of Ishmael.'),
(1, 13, 1, 31, 'Jetur, Naphish, and Kedemah. These were the sons of Ishmael.'),
(5, 13, 1, 31, 'Jetur, Naphish, Kedemah. These are the sons of Ishmael.'),
(7, 13, 1, 31, 'Jetur, Naphis, Cedma: these are the sons of Ismahel.'),
(4, 13, 1, 32, 'Now the sons of Keturah, Abraham’s concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.'),
(12, 13, 1, 32, 'Now the sons of Keturah, Abraham’s concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.'),
(3, 13, 1, 32, 'And the sons of Keturah, Abraham’s concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan: Sheba, and Dedan.'),
(8, 13, 1, 32, 'And the sons of Keturah, Abraham’s concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.'),
(9, 13, 1, 32, 'And the sons of Keturah, Abraham’s concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan: Sheba, and Dedan.'),
(6, 13, 1, 32, '—And the sons of Keturah, Abraham’s concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan: Sheba and Dedan.'),
(14, 13, 1, 32, 'And sons of Keturah, Abraham’s concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And sons of Jokshan: Sheba and Dedan.'),
(11, 13, 1, 32, 'And the sons of Keturah, Abraham’s concubine: she brought forth Zimran, and Jokshan, and Medan, and Midian, and Ishbak and Shuah. And the sons of Jokshan; Sheba, and Dedan.'),
(13, 13, 1, 32, 'The sons of Keturah, Abraham’s concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. The sons of Jokshan: Sheba, and Dedan.'),
(10, 13, 1, 32, 'The sons of Keturah, Abraham’s secondary wife: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. The sons of Jokshan: Sheba, and Dedan.'),
(1, 13, 1, 32, 'The sons born to Keturah, Abraham’s concubine: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.'),
(5, 13, 1, 32, 'And the sons of Keturah, the concubine of Abraham, whom she conceived: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. And the sons of Jokshan: Sheba and Dedan. And the sons of Dedan: Asshurim, and Letushim, and Leummim.'),
(7, 13, 1, 32, 'And the sons of Cetura, Abraham’s concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.'),
(4, 13, 1, 33, 'And the sons of Midian; Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these are the sons of Keturah.'),
(12, 13, 1, 33, 'And the sons of Midian; Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these are the sons of Keturah,'),
(3, 13, 1, 33, 'And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the sons of Keturah.'),
(8, 13, 1, 33, 'And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the sons of Keturah.'),
(9, 13, 1, 33, 'And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the sons of Keturah.'),
(6, 13, 1, 33, 'And the sons of Midian: Ephah, and Epher, and Enoch, and Abida, and Eldaah. All these were sons of Keturah.'),
(14, 13, 1, 33, 'And sons of Midian: Ephah and Epher, and Henoch, and Abida, and Eldaah; all these are sons of Keturah.'),
(11, 13, 1, 33, 'And the sons of Midian: Ephah, and Epher and Henoch, and Abidah, and Eldaah: All these the sons of Keturah.'),
(13, 13, 1, 33, 'The sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the sons of Keturah.'),
(10, 13, 1, 33, 'The sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the sons of Keturah.'),
(1, 13, 1, 33, 'The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were Keturah’s sons.'),
(5, 13, 1, 33, 'And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these are the sons of Keturah.'),
(7, 13, 1, 33, 'And the sons of Madian: Epha, and Epher, and Henoch, and Abida, and Eldaa. All these are the sons of Cetura.'),
(4, 13, 1, 34, 'And Abraham begat Isaac. The sons of Isaac; Esau and Israel.'),
(12, 13, 1, 34, 'And Abraham begat Isaac. The sons of Isaac; Esau and Israel.'),
(3, 13, 1, 34, 'And Abraham begat Isaac. The sons of Isaac: Esau, and Israel.'),
(8, 13, 1, 34, 'And Abraham begat Isaac. The sons of Isaac; Esau, and Israel.'),
(9, 13, 1, 34, 'And Abraham begot Isaac. The sons of Isaac: Esau, and Israel.'),
(6, 13, 1, 34, 'And Abraham begot Isaac. The sons of Isaac: Esau and Israel.'),
(14, 13, 1, 34, 'And Abraham begetteth Isaac. Sons of Isaac: Esau and Israel.'),
(11, 13, 1, 34, 'And Abraham will beget Isaak. The sons of Isaak: Esau and Israel.'),
(13, 13, 1, 34, 'Abraham became the father of Isaac. The sons of Isaac: Esau, and Israel.'),
(10, 13, 1, 34, 'Abraham became the father of Isaac. The sons of Isaac: Esau, and Israel.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 13, 1, 34, 'Abraham was the father of Isaac. The sons of Isaac: Esau and Israel.'),
(5, 13, 1, 34, 'Now Abraham conceived Isaac, whose sons were Esau and Israel.'),
(7, 13, 1, 34, 'And Abraham beget Isaac: and his sons were Esau and Israel.'),
(4, 13, 1, 35, 'The sons of Esau; Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.'),
(12, 13, 1, 35, 'The sons of Esau; Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.'),
(3, 13, 1, 35, 'The sons of Esau: Eliphaz, Reuel, and Jeush, and Jalam, and Korah.'),
(8, 13, 1, 35, 'The sons of Esau; Eliphaz, Reuel, and Jeush, and Jalam, and Korah.'),
(9, 13, 1, 35, 'The sons of Esau: Eliphaz, Reuel, and Jeush, and Jalam and Korah.'),
(6, 13, 1, 35, 'The sons of Esau: Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.'),
(14, 13, 1, 35, 'Sons of Esau: Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.'),
(11, 13, 1, 35, 'The sons of Esau: Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.'),
(13, 13, 1, 35, 'The sons of Esau: Eliphaz, Reuel, and Jeush, and Jalam, and Korah.'),
(10, 13, 1, 35, 'The sons of Esau: Eliphaz, Reuel, and Jeush, and Jalam, and Korah.'),
(1, 13, 1, 35, 'The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah.'),
(5, 13, 1, 35, 'The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah.'),
(7, 13, 1, 35, 'The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.'),
(4, 13, 1, 36, 'The sons of Eliphaz; Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.'),
(12, 13, 1, 36, 'The sons of Eliphaz; Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.'),
(3, 13, 1, 36, 'The sons of Eliphaz: Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.'),
(8, 13, 1, 36, 'The sons of Eliphaz; Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.'),
(9, 13, 1, 36, 'The sons of Eliphaz: Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.'),
(6, 13, 1, 36, 'the sons of Eliphaz: Teman And Omar, Zephi And Gatam, Kenaz, And Timna, And Amalek.'),
(14, 13, 1, 36, 'Sons of Eliphaz: Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.'),
(11, 13, 1, 36, 'The sons of Eliphaz: Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.'),
(13, 13, 1, 36, 'The sons of Eliphaz: Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.'),
(10, 13, 1, 36, 'The sons of Eliphaz: Teman, and Omar, Zepho, and Gatam, Kenaz; and by Timna: Amalek.'),
(1, 13, 1, 36, 'The sons of Eliphaz: Teman, Omar, Zepho, Gatam, and Kenaz; and by Timna, Amalek.'),
(5, 13, 1, 36, 'The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenez, and by Timna, Amalek.'),
(7, 13, 1, 36, 'The sons of Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, and by Thamna, Amalec.'),
(4, 13, 1, 37, 'The sons of Reuel; Nahath, Zerah, Shammah, and Mizzah.'),
(12, 13, 1, 37, 'The sons of Reuel; Nahath, Zerah, Shammah, and Mizzah.'),
(3, 13, 1, 37, 'The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.'),
(8, 13, 1, 37, 'The sons of Reuel; Nahath, Zerah, Shammah, and Mizzah.'),
(9, 13, 1, 37, 'The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.'),
(6, 13, 1, 37, 'The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.'),
(14, 13, 1, 37, 'Sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.'),
(11, 13, 1, 37, 'The sons of Reuel: Nahath, Zerah, Shammah, Mizzah,'),
(13, 13, 1, 37, 'The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.'),
(10, 13, 1, 37, 'The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.'),
(1, 13, 1, 37, 'The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.'),
(5, 13, 1, 37, 'The sons of Reuel: Nahath, Zerah, Shammah, Mizzah.'),
(7, 13, 1, 37, 'The sons of Rahuel: Nahath, Zara, Samma, Meza.'),
(4, 13, 1, 38, 'And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezar, and Dishan.'),
(12, 13, 1, 38, 'And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezar, and Dishan.'),
(3, 13, 1, 38, 'And the sons of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.'),
(8, 13, 1, 38, 'And the sons of Seir; Lotan and Shobal and Zibeon and Anah, and Dishon and Ezer and Dishan.'),
(9, 13, 1, 38, 'And the sons of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.'),
(6, 13, 1, 38, 'And the sons of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.'),
(14, 13, 1, 38, 'And sons of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezar, and Dishan.'),
(11, 13, 1, 38, 'And the sons of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.'),
(13, 13, 1, 38, 'The sons of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.'),
(10, 13, 1, 38, 'The sons of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.'),
(1, 13, 1, 38, 'The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.'),
(5, 13, 1, 38, 'The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, Dishan.'),
(7, 13, 1, 38, 'The sons of Seir: Lotan. Sobal, Sebeen, Ana, Dison, Eser, Disan.'),
(4, 13, 1, 39, 'And the sons of Lotan; Hori, and Homam: and Timna was Lotan’s sister.'),
(12, 13, 1, 39, 'And the sons of Lotan; Hori, and Homam: and Timna was Lotan’s sister.'),
(3, 13, 1, 39, 'And the sons of Lotan: Hori, and Homam; and Timna was Lotan’s sister.'),
(8, 13, 1, 39, 'And the sons of Lotan; Hori and Homam: and Timna was Lotan’s sister.'),
(9, 13, 1, 39, 'And the sons of Lotan: Hori, and Homam; and Timna was Lotan’s sister.'),
(6, 13, 1, 39, '—And the sons of Lotan: Hori and Homam. And Lotan’s sister, Timna.'),
(14, 13, 1, 39, 'And sons of Lotan: Hori and Homam, and sister of Lotan is Timna.'),
(11, 13, 1, 39, 'And the sons of Lotan: Hori, and Homam: and the sister of Lotan, Timna.'),
(13, 13, 1, 39, 'The sons of Lotan: Hori, and Homam; and Timna was Lotan’s sister.'),
(10, 13, 1, 39, 'The sons of Lotan: Hori, and Hemam; and Timna was Lotan’s sister.'),
(1, 13, 1, 39, 'The sons of Lotan: Hori and Homam. Timna was Lotan’s sister.'),
(5, 13, 1, 39, 'The sons of Lotan: Hori, Heman. Now the sister of Lotan was Timna.'),
(7, 13, 1, 39, 'The sons of Lotan: Hori, Homam. And the sister of Lotan was Thamna.'),
(4, 13, 1, 40, 'The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam. and the sons of Zibeon; Aiah, and Anah.'),
(12, 13, 1, 40, 'The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam. And the sons of Zibeon; Aiah, and Anah.'),
(3, 13, 1, 40, 'The sons of Shobal: Alian, and Manahath, and Ebal, Shephi, and Onam. And the sons of Zibeon: Aiah, and Anah.'),
(8, 13, 1, 40, 'The sons of Shobal; Alian and Manahath and Ebal, Shephi and Onam. And the sons of Zibeon; Aiah and Anah.'),
(9, 13, 1, 40, 'The sons of Shobal: Alian, and Manahath, and Ebal, Shephi, and Onam. And the sons of Zibeon: Aiah, and Anah.'),
(6, 13, 1, 40, 'the sons of Shobal: Alian, And Manahath, And Ebal, Shephi And Onam. And the sons of Zibeon: Ajah And Anah.'),
(14, 13, 1, 40, 'Sons of Shobal: Alian, and Manahath, and Ebal, Shephi, and Onam. And sons of Zideon: Aiah and Anah.'),
(11, 13, 1, 40, 'And the sons of Shobal: Alian and Manahath, and Ebal, Shephi, and Onam. And the sons of Zibeon: Aiah and Anah.'),
(13, 13, 1, 40, 'The sons of Shobal: Alian, and Manahath, and Ebal, Shephi, and Onam. The sons of Zibeon: Aiah, and Anah.'),
(10, 13, 1, 40, 'The sons of Shobal: Alvan, and Manahath, and Ebal, Shepho, and Onam. The sons of Zibeon: Aiah, and Anah.'),
(1, 13, 1, 40, 'The sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. The sons of Zibeon: Aiah and Anah.'),
(5, 13, 1, 40, 'The sons of Shobal: Alian, and Manahath, and Ebal, Shephi, and Onam. The sons of Zibeon: Aiah and Anah. The sons of Anah: Dishon.'),
(7, 13, 1, 40, 'The sons of Sobal: Alian, and Manahath, and Ebal, Sephi and Onam. The sons of Sebeon: Aia, and Ana. The son of Ana: Dison.'),
(4, 13, 1, 41, 'The sons of Anah; Dishon. And the sons of Dishon; Amram, and Eshban, and Ithran, and Cheran.'),
(12, 13, 1, 41, 'The sons of Anah; Dishon. And the sons of Dishon; Amram, and Eshban, and Ithran, and Cheran.'),
(3, 13, 1, 41, 'The sons of Anah: Dishon. And the sons of Dishon: Hamran, and Eshban, and Ithran, and Cheran.'),
(8, 13, 1, 41, 'The sons of Anah; Dishon. And the sons of Dishon; Hamran and Eshban and Ithran and Cheran.'),
(9, 13, 1, 41, 'The sons of Anah: Dishon. And the sons of Dishon: Hamran, and Eshban, and Ithran, and Cheran.'),
(6, 13, 1, 41, 'the sons of Anah: Dishon. And the sons of Dishon: Hamran, And Eshban, And Jithran, And Cheran.'),
(14, 13, 1, 41, 'The sons of Anah: Dishon. and sons of Dishon: Amram, and Eshban, and Ithran, and Cheran.'),
(11, 13, 1, 41, 'The sons of Anah: Dishon and the sons of Dishon: Hamram and Eshban, and Ithran and Charm.'),
(13, 13, 1, 41, 'The sons of Anah: Dishon. The sons of Dishon: Hamran, and Eshban, and Ithran, and Cheran.'),
(10, 13, 1, 41, 'The sons of Anah: Dishon. The sons of Dishon: Hemdan, and Eshban, and Ithran, and Keran.'),
(1, 13, 1, 41, 'The son of Anah: Dishon. The sons of Dishon: Hemdan, Eshban, Ithran, and Cheran.'),
(5, 13, 1, 41, 'The sons of Dishon: Hamran, and Esheban, and Ithran, and Cheran.'),
(7, 13, 1, 41, 'The sons of Dison: Hamram, and Eseban, and Jethran, and Charan.'),
(4, 13, 1, 42, 'The sons of Ezer; Bilhan, and Zavan, and Jakan. The sons of Dishan; Uz, and Aran.'),
(12, 13, 1, 42, 'The sons of Ezer; Bilhan, and Zavan, and Jakan. The sons of Dishan; Uz, and Aran.'),
(3, 13, 1, 42, 'The sons of Ezer: Bilhan, and Zaavan, Jaakan. The sons of Dishan: Uz, and Aran.'),
(8, 13, 1, 42, 'The sons of Ezer; Bilhan and Zaavan, Jaakan. The sons of Dishan; Uz and Aran.'),
(9, 13, 1, 42, 'The sons of Ezer: Bilhan, and Zaavan, Jaakan. The sons of Dishan: Uz, and Aran.'),
(6, 13, 1, 42, '—The sons of Ezer: Bilhan, and Zaavan, [and] Jaakan.—The sons of Dishan: Uz and Aran.'),
(14, 13, 1, 42, 'Sons of Ezer: Bilhan, and Zavan, Jakan. Sons of Dishan: Uz and Aran.'),
(11, 13, 1, 42, 'The sons of Ezer: Bilhan, and Zavan and Jakan. The sons of Dishan: Uz and Aran.'),
(13, 13, 1, 42, 'The sons of Ezer: Bilhan, and Zaavan, Jaakan. The sons of Dishan: Uz, and Aran.'),
(10, 13, 1, 42, 'The sons of Ezer: Bilhan, and Zaavan, and Akan. The sons of Dishan: Uz, and Aran.'),
(1, 13, 1, 42, 'The sons of Ezer: Bilhan, Zaavan, and Akan. The sons of Dishan: Uz and Aran.'),
(5, 13, 1, 42, 'The sons of Ezer: Bilhan, and Zaavan, and Akan. The sons of Dishan: Uz and Aran.'),
(7, 13, 1, 42, 'The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.'),
(4, 13, 1, 43, 'Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah.'),
(12, 13, 1, 43, 'Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah.'),
(3, 13, 1, 43, 'Now these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel: Bela the son of Beor; and the name of his city was Dinhabah.'),
(8, 13, 1, 43, 'Now these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel: Bela the son of Beor; and the name of his city was Dinhabah,'),
(9, 13, 1, 43, 'Now these are the kings that reigned in the land of Edom, before their reigned any king over the children of Israel: Bela the son of Beor; and the name of his city was Dinhabah.'),
(6, 13, 1, 43, 'And these are the kings that reigned in the land of Edom before there reigned a king over the children of Israel:—Bela the son of Beor; and the name of his city was Dinhabah.'),
(14, 13, 1, 43, 'And these are the kings who reigned in the land of Edom before the reigning of a king of the sons of Israel: Bela son of Beor, and the name of his city is Dinhabah.'),
(11, 13, 1, 43, 'And these the kings which reigned in the land of Edom before a king reigned for the sons of Israel: Bela the son of Beor: and the name of his city Dinhabah.'),
(13, 13, 1, 43, 'Now these are the kings who reigned in the land of Edom, before there reigned any king over the children of Israel: Bela the son of Beor; and the name of his city was Dinhabah.'),
(10, 13, 1, 43, 'Now these are the kings who reigned in the land of Edom, before there reigned any king over the children of Israel: Bela the son of Beor; and the name of his city was Dinhabah.'),
(1, 13, 1, 43, 'These are the kings who reigned in the land of Edom before any king reigned over the Israelites: Bela son of Beor. His city was named Dinhabah.'),
(5, 13, 1, 43, 'Now these are the kings who reigned in the land of Edom, before there was a king over the sons of Israel: Bela, the son of Beor; and the name of his city was Dinhabah.'),
(7, 13, 1, 43, 'Now these are the kings that reigned in the land of Edom, before there was a king over the children of Israel: Bale the son of Beer: and the name of his city was Denaba.'),
(4, 13, 1, 44, 'And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.'),
(12, 13, 1, 44, 'And when Bela was dead Jobab the son of Zera of Bozrah reigned in his stead.'),
(3, 13, 1, 44, 'And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.'),
(8, 13, 1, 44, 'And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.'),
(9, 13, 1, 44, 'And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.'),
(6, 13, 1, 44, 'And Bela died; and Jobab the son of Zerah of Bozrah reigned in his stead.'),
(14, 13, 1, 44, 'And Bela dieth, and reign in his stead doth Jobab son of Zerah from Bozrali;'),
(11, 13, 1, 44, 'And Bela will die, and Jobab son of Zerah of Borah will reign in his stead.'),
(13, 13, 1, 44, 'Bela died, and Jobab the son of Zerah of Bozrah reigned in his place.'),
(10, 13, 1, 44, 'Bela died, and Jobab the son of Zerah of Bozrah reigned in his place.'),
(1, 13, 1, 44, 'When Bela died, Jobab son of Zerah from Bozrah reigned in his place.'),
(5, 13, 1, 44, 'Then Bela died, and Jobab, the son of Zerah, from Bozrah, reigned in his place.'),
(7, 13, 1, 44, 'And Bale died, and Jobab the son of Zare of Bosra, reigned in his stead.'),
(4, 13, 1, 45, 'And when Jobab was dead, Husham of the land of the Temanites reigned in his stead.'),
(12, 13, 1, 45, 'And when Jobab was dead, Husham of the land of the Temanites reigned in his stead.'),
(3, 13, 1, 45, 'And Jobab died, and Husham of the land of the Temanites reigned in his stead.'),
(8, 13, 1, 45, 'And Jobab died, and Husham of the land of the Temanites reigned in his stead.'),
(9, 13, 1, 45, 'And Jobab died, and Husham of the land of the Temanites reigned in his stead.'),
(6, 13, 1, 45, 'And Jobab died; and Husham of the land of the Temanites reigned in his stead.'),
(14, 13, 1, 45, 'and Jobab dieth, and reign in his stead doth Husham from the land of the Temanite;'),
(11, 13, 1, 45, 'And Jobab will die, and Husham from the land of the Temanites will reign in his stead.'),
(13, 13, 1, 45, 'Jobab died, and Husham of the land of the Temanites reigned in his place.'),
(10, 13, 1, 45, 'Jobab died, and Husham of the land of the Temanites reigned in his place.'),
(1, 13, 1, 45, 'When Jobab died, Husham from the land of the Temanites reigned in his place.'),
(5, 13, 1, 45, 'And when Jobab also had died, Husham, from the land of the Temanites, reigned in his place.'),
(7, 13, 1, 45, 'And when Jobab also was dead, Husam of the land of the Themanites reigned in his stead.'),
(4, 13, 1, 46, 'And when Husham was dead, Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.'),
(12, 13, 1, 46, 'And when Husham was dead, Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.'),
(3, 13, 1, 46, 'And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead; and the name of his city was Avith.'),
(8, 13, 1, 46, 'And Husham died, and Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.'),
(9, 13, 1, 46, 'And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead; and the name of his city was Avith.'),
(6, 13, 1, 46, 'And Husham died; and Hadad the son of Bedad, who smote Midian in the fields of Moab, reigned in his stead: and the name of his city was Avith.'),
(14, 13, 1, 46, 'and Husham dieth, and reign in his stead doth Hadad, son of Bedad (who smiteth Midian in the field of Moab) and the name of his city is Avith;'),
(11, 13, 1, 46, 'And Husham will die, and Hadad son of Bedad will reign in his stead: he struck Midian in the field of Moab: and the name of his city, Avith.'),
(13, 13, 1, 46, 'Husham died, and Hadad the son of Bedad, who struck Midian in the field of Moab, reigned in his place; and the name of his city was Avith.'),
(10, 13, 1, 46, 'Husham died, and Hadad the son of Bedad, who struck Midian in the field of Moab, reigned in his place; and the name of his city was Avith.'),
(1, 13, 1, 46, 'When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, reigned in his place. And the name of his city was Avith.'),
(5, 13, 1, 46, 'Then Husham also passed away, and Hadad, the son of Bedad, reigned in his place. And he struck the Midianites in the land of Moab. The name of his city was Avith.'),
(7, 13, 1, 46, 'And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.'),
(4, 13, 1, 47, 'And when Hadad was dead, Samlah of Masrekah reigned in his stead.'),
(12, 13, 1, 47, 'And when Hadad was dead, Samlah of Masrekah reigned in his stead.'),
(3, 13, 1, 47, 'And Hadad died, and Samlah of Masrekah reigned in his stead.'),
(8, 13, 1, 47, 'And Hadad died, and Samlah of Masrekah reigned in his stead.'),
(9, 13, 1, 47, 'And Hadad died, and Samlah of Masrekah reigned in his stead.'),
(6, 13, 1, 47, 'And Hadad died; and Samlah of Masrekah reigned in his stead.'),
(14, 13, 1, 47, 'and Hadad dieth, and reign in his stead doth Samlah from Masrekah;'),
(11, 13, 1, 47, 'And Hadad will die, and Samlah of Mazrekah will reign in his stead.'),
(13, 13, 1, 47, 'Hadad died, and Samlah of Masrekah reigned in his place.'),
(10, 13, 1, 47, 'Hadad died, and Samlah of Masrekah reigned in his place.'),
(1, 13, 1, 47, 'When Hadad died, Samlah from Masrekah reigned in his place.'),
(5, 13, 1, 47, 'And when Hadad also had died, Samlah from Masrekah reigned in his place.'),
(7, 13, 1, 47, 'And when Adad also was dead, Semla of Masreca reigned in his stead.'),
(4, 13, 1, 48, 'And when Samlah was dead, Shaul of Rehoboth by the river reigned in his stead.'),
(12, 13, 1, 48, 'And when Samlah was dead, Shaul of Rehoboth by the river reigned in his stead.'),
(3, 13, 1, 48, 'And Samlah died, and Shaul of Rehoboth by the River reigned in his stead.'),
(8, 13, 1, 48, 'And Samlah died, and Shaul of Rehoboth by the River reigned in his stead.'),
(9, 13, 1, 48, 'And Samlah died, and Shaul of Rehoboth by the River reigned in his stead.'),
(6, 13, 1, 48, 'And Samlah died; and Saul of Rehoboth on the river reigned in his stead.'),
(14, 13, 1, 48, 'and Samlah dieth, and reign in his stead doth Shaul from Rehoboth of the River;'),
(11, 13, 1, 48, 'And Samlah will die, and Saul from Rehoboth of the river will reign in his stead.'),
(13, 13, 1, 48, 'Samlah died, and Shaul of Rehoboth by the River reigned in his place.'),
(10, 13, 1, 48, 'Samlah died, and Shaul of Rehoboth-ha-Nahar reigned in his place.'),
(1, 13, 1, 48, 'When Samlah died, Shaul from Rehoboth on the Euphrates reigned in his place.'),
(5, 13, 1, 48, 'Then Samlah also died, and Shaul from Rehoboth, which is situated beside a river, reigned in his place.'),
(7, 13, 1, 48, 'Semla also died, and Saul of Rohoboth, which is near the river, reigned in his stead.'),
(4, 13, 1, 49, 'And when Shaul was dead, Baalhanan the son of Achbor reigned in his stead.'),
(12, 13, 1, 49, 'And when Shaul was dead, Baal-hanan the son of Achbor reigned in his stead.'),
(3, 13, 1, 49, 'And Shaul died, and Baal-hanan the son of Achbor reigned in his stead.'),
(8, 13, 1, 49, 'And Shaul died, and Baal-hanan the son of Achbor reigned in his stead.'),
(9, 13, 1, 49, 'And Shaul died, and Baal-hanan the son of Achbor reigned in his stead.'),
(6, 13, 1, 49, 'And Saul died; and Baal-hanan the son of Achbor reigned in his stead.'),
(14, 13, 1, 49, 'and Shaul dieth, and reign in his stead doth Baal-Hanan son of Achbor;'),
(11, 13, 1, 49, 'And Saul will die, and Baal Hanan son of Achbor will reign in his stead.'),
(13, 13, 1, 49, 'Shaul died, and Baal Hanan the son of Achbor reigned in his place.'),
(10, 13, 1, 49, 'Shaul died, and Baal Hanan the son of Achbor reigned in his place.'),
(1, 13, 1, 49, 'When Shaul died, Baal-hanan son of Achbor reigned in his place.'),
(5, 13, 1, 49, 'Shaul also having died, Baal-hanan, the son of Achbor, reigned in his place.'),
(7, 13, 1, 49, 'And when Saul was dead, Balanan the son of Achobor reigned in his stead.'),
(4, 13, 1, 50, 'And when Baalhanan was dead, Hadad reigned in his stead: and the name of his city was Pai; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.'),
(12, 13, 1, 50, 'And when Baal-hanan was dead, Hadad reigned in his stead: and the name of his city was Pai; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.'),
(3, 13, 1, 50, 'And Baal-hanan died, and Hadad reigned in his stead; and the name of his city was Pai: and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.'),
(8, 13, 1, 50, 'And Baal-hanan died, and Hadad reigned in his stead; and the name of his city was Pai: and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.'),
(9, 13, 1, 50, 'And Baal-hanan died, and Hadad reigned in his stead; and the name of his city was Pai; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.'),
(6, 13, 1, 50, 'And Baal-hanan died; and Hadad reigned in his stead: and the name of his city was Pai; and his wife’s name was Mehetabel the daughter of Matred, daughter of Mezahab.'),
(14, 13, 1, 50, 'and Baal-Hanan dieth, and reign in his stead doth Hadad, and the name of his city is Pai, and the name of his wife is Mehetabel daughter of Matred, daughter of Me-Zahab; Hadad also dieth.'),
(11, 13, 1, 50, 'And Baal-Hanan will die, and Hadad will reign in his stead: and the name of his city Pai; and the name of his wife was Mehetabel, daughter of Matred, daughter of Mezahab.'),
(13, 13, 1, 50, 'Baal Hanan died, and Hadad reigned in his place; and the name of his city was Pai: and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.'),
(10, 13, 1, 50, 'Baal Hanan died, and Hadad son of Bedad reigned in his place; and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Me-Zahab.'),
(1, 13, 1, 50, 'When Baal-hanan died, Hadad reigned in his place. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-zahab.'),
(5, 13, 1, 50, 'Then he too died, and Hadar reigned in his place. And the name of his city was Pau. And his wife was called Mehetabel, the daughter of Matred, the daughter of Mezahab.'),
(7, 13, 1, 50, 'He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.'),
(4, 13, 1, 51, 'Hadad died also. And the dukes of Edom were; duke Timnah, duke Aliah, duke Jetheth,'),
(12, 13, 1, 51, 'Hadad died also. And the dukes of Edom were; duke Timna, duke Aliah, duke Jetheth,'),
(3, 13, 1, 51, 'And Hadad died.And the chiefs of Edom were: chief Timna, chief Aliah, chief Jetheth,'),
(8, 13, 1, 51, 'And Hadad died. And the dukes of Edom were; duke Timna, duke Aliah, duke Jetheth;'),
(9, 13, 1, 51, 'And Hadad died. And the chiefs of Edom were: the chief of Timna, the chief of Alvah, the chief of Jetheth;'),
(6, 13, 1, 51, 'And Hadad died. And the chiefs of Edom were: chief Timna, chief Aliah, chief Jetheth,'),
(14, 13, 1, 51, 'And chiefs of Edom are: chief Timnah, chief Aliah, chief Jetheth,'),
(11, 13, 1, 51, 'And Hadad will die. And the chiefs of Edom will be chief Timna, chief Aliah, chief Jetheth.'),
(13, 13, 1, 51, 'Hadad died. The chiefs of Edom were: chief Timna, chief Aliah, chief Jetheth,'),
(10, 13, 1, 51, 'Hadad died. The chiefs of Edom were: chief Timna, chief Alvah, chief Jetheth,'),
(1, 13, 1, 51, 'Then Hadad died. Now the chiefs of Edom were Timna, Alvah, Jetheth,'),
(5, 13, 1, 51, 'And Hadar having died, there began to be commanders in Edom in place of kings: commander Thamna, commander Alvah, commander Jetheth,'),
(7, 13, 1, 51, 'And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,'),
(4, 13, 1, 52, 'Duke Aholibamah, duke Elah, duke Pinon,'),
(12, 13, 1, 52, 'Duke Aholibamah, duke Elah, duke Pinon,'),
(3, 13, 1, 52, 'chief Oholibamah, chief Elah, chief Pinon,'),
(8, 13, 1, 52, 'duke Oholibamah, duke Elah, duke Pinon;'),
(9, 13, 1, 52, 'the chief of Oholibamah, the chief of Elah, the chief of Pinon;'),
(6, 13, 1, 52, 'chief Oholibamah, chief Elah, chief Pinon,'),
(14, 13, 1, 52, 'chief Aholibamah, chief Elah, chief Pinon,'),
(11, 13, 1, 52, 'Chief Aholibamah, chief Elah, chief Pinon,'),
(13, 13, 1, 52, 'chief Oholibamah, chief Elah, chief Pinon,'),
(10, 13, 1, 52, 'chief Oholibamah, chief Elah, chief Pinon,'),
(1, 13, 1, 52, 'Oholibamah, Elah, Pinon,'),
(5, 13, 1, 52, 'commander Oholibamah, commander Elah, commander Pinon,'),
(7, 13, 1, 52, 'Duke Oolibama, duke Ela, duke Phinon,'),
(4, 13, 1, 53, 'Duke Kenaz, duke Teman, duke Mibzar,'),
(12, 13, 1, 53, 'Duke Kenaz, duke Teman, duke Mibzar,'),
(3, 13, 1, 53, 'chief Kenaz, chief Teman, chief Mibzar,'),
(8, 13, 1, 53, 'duke Kenaz, duke Teman, duke Mibzar;'),
(9, 13, 1, 53, 'the chief of Kenaz, the chief of Teman, the chief of Mibzar;'),
(6, 13, 1, 53, 'chief Kenaz, chief Teman, chief Mibzar,'),
(14, 13, 1, 53, 'chief Kenaz, chief Teman, chief Mibzar,'),
(11, 13, 1, 53, 'Chief Kenaz, chief Teman, chief Mibzar,'),
(13, 13, 1, 53, 'chief Kenaz, chief Teman, chief Mibzar,'),
(10, 13, 1, 53, 'chief Kenaz, chief Teman, chief Mibzar,'),
(1, 13, 1, 53, 'Kenaz, Teman, Mibzar,'),
(5, 13, 1, 53, 'commander Kanez, commander Teman, commander Mibzar,'),
(7, 13, 1, 53, '53Duke Cenez, duke Theman, duke Mabsar,'),
(4, 13, 1, 54, 'Duke Magdiel, duke Iram. These are the dukes of Edom.'),
(12, 13, 1, 54, 'Duke Magdiel, duke Iram. These are the dukes of Edom.'),
(3, 13, 1, 54, 'chief Magdiel, chief Iram. These are the chiefs of Edom.'),
(8, 13, 1, 54, 'duke Magdiel, duke Iram. These are the dukes of Edom.'),
(9, 13, 1, 54, 'the chief of Magdiel, the chief of Iram. These are the chiefs of Edom.'),
(6, 13, 1, 54, 'chief Magdiel, chief Iram. These were the chiefs of Edom.'),
(14, 13, 1, 54, 'chief Magdiel, chief Iram. These are chiefs of Edom.'),
(11, 13, 1, 54, 'Chief Magdiel, chief Iram. These the chiefs of Edom.'),
(13, 13, 1, 54, 'chief Magdiel, chief Iram. These are the chiefs of Edom.'),
(10, 13, 1, 54, 'chief Magdiel, chief Iram. These are the chiefs of Edom.'),
(1, 13, 1, 54, 'Magdiel, and Iram. These were the chiefs of Edom.'),
(5, 13, 1, 54, 'commander Magdiel, commander Iram. These are the commanders of Edom.'),
(7, 13, 1, 54, 'Duke Magdiel, duke Hiram. These are the dukes of Edom.'),
(4, 13, 2, 1, 'These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,'),
(12, 13, 2, 1, 'These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,'),
(3, 13, 2, 1, 'These are the sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,'),
(8, 13, 2, 1, 'These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar and Zebulun;'),
(9, 13, 2, 1, 'These are the sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun;'),
(6, 13, 2, 1, 'These are the sons of Israel: Reuben, Simeon, Levi and Judah, Issachar and Zebulun,'),
(14, 13, 2, 1, 'These are sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,'),
(11, 13, 2, 1, 'These the sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulon,'),
(13, 13, 2, 1, 'These are the sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,'),
(10, 13, 2, 1, 'These are the sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,'),
(1, 13, 2, 1, 'These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun,'),
(5, 13, 2, 1, 'And the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, and Zebulun,'),
(7, 13, 2, 1, 'And these are the sons of Israel: Ruben, Simeon, Levi, Juda, Issachar, and Zabulon,'),
(4, 13, 2, 2, 'Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.'),
(12, 13, 2, 2, 'Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.'),
(3, 13, 2, 2, 'Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.'),
(8, 13, 2, 2, 'Dan, Joseph and Benjamin, Naphtali, Gad and Asher.'),
(9, 13, 2, 2, 'Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.'),
(6, 13, 2, 2, 'Dan, Joseph and Benjamin, Naphtali, Gad and Asher.'),
(14, 13, 2, 2, 'Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.'),
(11, 13, 2, 2, 'Dan, Joseph, and Benjamin, Naphtali, Gad and Asher.'),
(13, 13, 2, 2, 'Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.'),
(10, 13, 2, 2, 'Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.'),
(1, 13, 2, 2, 'Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.'),
(5, 13, 2, 2, 'Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.'),
(7, 13, 2, 2, 'Dan, Joseph, Benjamin, Nephtali, Gad, and Aser.'),
(4, 13, 2, 3, 'The sons of Judah; Er, and Onan, and Shelah: which three were born to him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the LORD; and he slew him.'),
(12, 13, 2, 3, 'The sons of Judah; Er, and Onan, and Shelah: which three were born to him of the daughter of Shua the Canaanitess. And Er, the first-born of Judah, was evil in the sight of the LORD; and he slew him.'),
(3, 13, 2, 3, 'The sons of Judah: Er, and Onan, and Shelah; which three were born unto him of Shua’s daughter the Canaanitess. And Er, Judah’s first-born, was wicked in the sight of Jehovah; and he slew him.'),
(8, 13, 2, 3, 'The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of Bath-shua the Canaanitess. And Er, Judah’s firstborn, was wicked in the sight of the LORD; and he slew him.'),
(9, 13, 2, 3, 'The sons of Judah: Er, and Onan, and Shelah; which three were born unto him of Bath-shua the Canaanitess. And Er, Judah’s first-born, was wicked in the sight of the LORD; and He slew him.'),
(6, 13, 2, 3, 'The sons of Judah: Er, and Onan, and Shelah: [which] three were born to him of the daughter of Shua the Canaanitess. And Er, Judah’s firstborn, was wicked in the sight of Jehovah; and he slew him.'),
(14, 13, 2, 3, 'Sons of Judah: Er, and Onan, and Shelah, three have been born to him of a daughter of Shua the Canaanitess. And Er, first-born of Judah, is evil in the eyes of Jehovah, and He putteth him to death.'),
(11, 13, 2, 3, 'The sons of Judah: Er and Onan, and Shelah: three were born to him from the daughter of Shua the Canaanitess. And Er the first-born of Judah will be evil in the eyes of Jehovah; and he will slay him.'),
(13, 13, 2, 3, 'The sons of Judah: Er, and Onan, and Shelah; which three were born to him of Shua’s daughter the Canaanitess. Er, Judah’s firstborn, was wicked in the sight of Yahweh; and he killed him.'),
(10, 13, 2, 3, 'The sons of Judah: Er, and Onan, and Shelah; which three were born to him by Bathshua the Canaanite woman. Er, Judah’s firstborn, was wicked in the sight of the LORD; and he killed him.'),
(1, 13, 2, 3, 'The sons of Judah: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite. Er, Judah’s firstborn, was wicked in the sight of the LORD. So the LORD put him to death.'),
(5, 13, 2, 3, 'The sons of Judah: Er, Onan, and Shelah. These three were born to him from the daughter of Shua, the Canaanite. But Er, the firstborn of Judah, was evil in the sight of the Lord, and so he killed him.'),
(7, 13, 2, 3, 'The sons of Juda: Her, Onan and Sela. These three were born to him of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda, was wicked in the sight of the Lord, and he slew him.'),
(4, 13, 2, 4, 'And Tamar his daughter in law bore him Pharez and Zerah. All the sons of Judah were five.'),
(12, 13, 2, 4, 'And Tamar his daughter-in-law bore him Pharez and Zerah. All the sons of Judah were five.'),
(3, 13, 2, 4, 'And Tamar his daughter-in-law bare him Perez and Zerah. All the sons of Judah were five.'),
(8, 13, 2, 4, 'And Tamar his daughter in law bare him Perez and Zerah. All the sons of Judah were five.'),
(9, 13, 2, 4, 'And Tamar his daughter-in-law bore him Perez and Zerah. All the sons of Judah were five.'),
(6, 13, 2, 4, 'And Tamar his daughter-in-law bore him Pherez and Zerah. All the sons of Judah were five.'),
(14, 13, 2, 4, 'And Tamar his daughter-in-law hath borne to him Pharez and Zerah. All the sons of Judah are five.'),
(11, 13, 2, 4, 'And Tamar his daughter-in-law will bring forth to him Pharez and Zerah. All the sons of Judah, five.'),
(13, 13, 2, 4, 'Tamar his daughter-in-law bore him Perez and Zerah. All the sons of Judah were five.'),
(10, 13, 2, 4, 'Tamar his daughter-in-law bore him Perez and Zerah. All the sons of Judah were five.'),
(1, 13, 2, 4, 'Tamar, Judah’s daughter-in-law, bore to him Perez and Zerah. Judah had five sons in all.'),
(5, 13, 2, 4, 'Now Tamar, his daughter-in-law, bore to him Perez and Zerah. Therefore, all the sons of Judah were five.'),
(7, 13, 2, 4, 'And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.'),
(4, 13, 2, 5, 'The sons of Pharez; Hezron, and Hamul.'),
(12, 13, 2, 5, 'The sons of Pharez; Hezron, and Hamul.'),
(3, 13, 2, 5, 'The sons of Perez: Hezron, and Hamul.'),
(8, 13, 2, 5, 'The sons of Perez; Hezron and Hamul.'),
(9, 13, 2, 5, 'The sons of Perez: Hezron, and Hamul.'),
(6, 13, 2, 5, 'The sons of Pherez: Hezron and Hamul.'),
(14, 13, 2, 5, 'Sons of Pharez: Hezron, and Hamul.'),
(11, 13, 2, 5, 'The sons of Pharez: Hezron and Hamul.'),
(13, 13, 2, 5, 'The sons of Perez: Hezron, and Hamul.'),
(10, 13, 2, 5, 'The sons of Perez: Hezron, and Hamuel.'),
(1, 13, 2, 5, 'The sons of Perez: Hezron and Hamul.'),
(5, 13, 2, 5, 'And the sons of Perez: Hezron and Hamul.'),
(7, 13, 2, 5, 'And the sons of Phares, were Hesron and Hamul.'),
(4, 13, 2, 6, 'And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.'),
(12, 13, 2, 6, 'And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.'),
(3, 13, 2, 6, 'And the sons of Zerah: Zimri, and Ethan, and Heman, and Calcol, and Dara; five of them in all.'),
(8, 13, 2, 6, 'And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.'),
(9, 13, 2, 6, 'And the sons of Zerah: Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.'),
(6, 13, 2, 6, 'And the sons of Zerah: Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.'),
(14, 13, 2, 6, 'And sons of Zerah: Zimri, and Ethan, and Heman, and Calcol, and Dara; all of them five.'),
(11, 13, 2, 6, 'And the sons of Zerah: Zimri, and Ethan, and Heman, and Calcol, and Dara: all of them, five.'),
(13, 13, 2, 6, 'The sons of Zerah: Zimri, and Ethan, and Heman, and Calcol, and Dara; five of them in all.'),
(10, 13, 2, 6, 'The sons of Zerah: Zabdi, and Ethan, and Heman, and Calcol, and Darda; five of them in all.'),
(1, 13, 2, 6, 'The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara—five in all.'),
(5, 13, 2, 6, 'Also, the sons of Zerah: Zimri, and Ethan, and Heman, as well as Calcol and Dara, five altogether.'),
(7, 13, 2, 6, 'And the sons also of Zare: Zamri, and Ethan, and Eman, and Chalchal, and Dara, five in all.'),
(4, 13, 2, 7, 'And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.'),
(12, 13, 2, 7, 'And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.'),
(3, 13, 2, 7, 'And the sons of Carmi: Achar, the troubler of Israel, who committed a trespass in the devoted thing.'),
(8, 13, 2, 7, 'And the sons of Carmi; Achar, the troubler of Israel, who committed a trespass in the devoted thing.'),
(9, 13, 2, 7, 'And the sons of Carmi: Achar, the troubler of Israel, who committed a trespass concerning the devoted thing.'),
(6, 13, 2, 7, 'And the sons of Carmi: Achar, the troubler of Israel, who transgressed in the accursed thing.'),
(14, 13, 2, 7, 'And sons of Carmi: Achar, troubler of Israel, who trespassed in the devoted thing.'),
(11, 13, 2, 7, 'And the sons of Carmi: Achar, troubling Israel, who transgressed in the devoted thing.'),
(13, 13, 2, 7, 'The sons of Carmi: Achar, the troubler of Israel, who committed a trespass in the devoted thing.'),
(10, 13, 2, 7, '[The sons of Zabdi: Carmi.] The sons of Carmi: Achan, the troubler of Israel, who committed a trespass in the devoted thing.'),
(1, 13, 2, 7, 'The son of Carmi: Achar, who brought trouble upon Israel by violating the ban on devoted things.'),
(5, 13, 2, 7, 'The sons of Carmi: Achar, who disturbed Israel and sinned by the theft of what was anathema.'),
(7, 13, 2, 7, 'And the sons of Charmi: Achar, who troubled Israel, and sinned by the theft of the anathema.'),
(4, 13, 2, 8, 'And the sons of Ethan; Azariah.'),
(12, 13, 2, 8, 'And the sons of Ethan; Azariah.'),
(3, 13, 2, 8, 'And the sons of Ethan: Azariah.'),
(8, 13, 2, 8, 'And the sons of Ethan; Azariah.'),
(9, 13, 2, 8, 'And the sons of Ethan: Azariah.'),
(6, 13, 2, 8, 'And the sons of Ethan: Azariah.'),
(14, 13, 2, 8, 'And sons of Ethan: Azariah.'),
(11, 13, 2, 8, 'And the sons of Ethan: Azariah.'),
(13, 13, 2, 8, 'The sons of Ethan: Azariah.'),
(10, 13, 2, 8, 'The sons of Ethan: Azariah.'),
(1, 13, 2, 8, 'The son of Ethan: Azariah.'),
(5, 13, 2, 8, 'The sons of Ethan: Azariah.'),
(7, 13, 2, 8, 'The sons of Ethan: Azarias,'),
(4, 13, 2, 9, 'The sons also of Hezron, that were born to him; Jerahmeel, and Ram, and Chelubai.'),
(12, 13, 2, 9, 'The sons also of Hezron, that were born to him; Jerahmeel, and Ram, and Chelubai.'),
(3, 13, 2, 9, 'The sons also of Hezron, that were born unto him: Jerahmeel, and Ram, and Chelubai.'),
(8, 13, 2, 9, 'The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.'),
(9, 13, 2, 9, 'The sons also of Hezron, that were born unto him: Jerahmeel, and Ram, and Chelubai.'),
(6, 13, 2, 9, 'And the sons of Hezron, who were born to him: Jerahmeel, and Ram, and Chelubai.'),
(14, 13, 2, 9, 'And sons of Hezron who were born to him; Jerahmeel, and Ram, and Chelubai.'),
(11, 13, 2, 9, 'And the sons of Hezron, which were born to him: Jerahmeel, and Ram, and Chelubai.'),
(13, 13, 2, 9, 'The sons also of Hezron, who were born to him: Jerahmeel, and Ram, and Chelubai.'),
(10, 13, 2, 9, 'The sons also of Hezron, who were born to him: Jerahmeel, and Ram, and Caleb.'),
(1, 13, 2, 9, 'The sons who were born to Hezron: Jerahmeel, Ram, and Caleb.'),
(5, 13, 2, 9, 'And the sons of Hezron who were born to him: Jerahmeel, and Ram, and Chelubai.'),
(7, 13, 2, 9, 'And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.'),
(4, 13, 2, 10, 'And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah;'),
(12, 13, 2, 10, 'And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah;'),
(3, 13, 2, 10, 'And Ram begat Amminadab, and Amminadab begat Nahshon, prince of the children of Judah;'),
(8, 13, 2, 10, 'And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah;'),
(9, 13, 2, 10, 'And Ram begot Amminadab; and Amminadab begot Nahshon, prince of the children of Judah;'),
(6, 13, 2, 10, 'And Ram begot Amminadab; and Amminadab begot Nahshon, prince of the children of Judah;'),
(14, 13, 2, 10, 'And Ram begat Amminadab, and Amminadab begat Nahshon, prince of the sons of Judah;'),
(11, 13, 2, 10, 'And Ram begat Aminadab: and Aminadab begat Nashon, prince of the sons of Judah;'),
(13, 13, 2, 10, 'Ram became the father of Amminadab, and Amminadab became the father of Nahshon, prince of the children of Judah;'),
(10, 13, 2, 10, 'Ram became the father of Amminadab, and Amminadab became the father of Nahshon, prince of the people of Judah;'),
(1, 13, 2, 10, 'Ram was the father of Amminadab, and Amminadab was the father of Nahshon, a leader of the descendants of Judah.'),
(5, 13, 2, 10, 'Then Ram conceived Amminadab. And Amminadab conceived Nahshon, a leader of the sons of Judah.'),
(7, 13, 2, 10, 'And Ram beget Aminadab, and Aminadab beget Nahasson, prince of the children of Juda.'),
(4, 13, 2, 11, 'And Nahshon begat Salma, and Salma begat Boaz,'),
(12, 13, 2, 11, 'And Nahshon begat Salma, and Salma begat Boaz,'),
(3, 13, 2, 11, 'and Nahshon begat Salma, and Salma begat Boaz,'),
(8, 13, 2, 11, 'and Nahshon begat Salma, and Salma begat Boaz;'),
(9, 13, 2, 11, 'and Nahshon begot Salma, and Salma begot Boaz;'),
(6, 13, 2, 11, 'and Nahshon begot Salma, and Salma begot Boaz,'),
(14, 13, 2, 11, 'and Nahshon begat Salma, and Salma begat Boaz,'),
(11, 13, 2, 11, 'And Nashon begat Selma, and Selma begat Boaz.'),
(13, 13, 2, 11, 'and Nahshon became the father of Salma, and Salma became the father of Boaz,'),
(10, 13, 2, 11, 'and Nahshon became the father of Salmon, and Salmon became the father of Boaz,'),
(1, 13, 2, 11, 'Nahshon was the father of Salmon, and Salmon was the father of Boaz.'),
(5, 13, 2, 11, 'Also, Nahshon conceived Salma, from whom Boaz rose up.'),
(7, 13, 2, 11, 'And Nahasson beget Salma, the father of Boot.'),
(4, 13, 2, 12, 'And Boaz begat Obed, and Obed begat Jesse,'),
(12, 13, 2, 12, 'And Boaz begat Obed, and Obed begat Jesse,'),
(3, 13, 2, 12, 'and Boaz begat Obed, and Obed begat Jesse;'),
(8, 13, 2, 12, 'and Boaz begat Obed, and Obed begat Jesse;'),
(9, 13, 2, 12, 'and Boaz begot Obed, and Obed begot Jesse;'),
(6, 13, 2, 12, 'and Boaz begot Obed, and Obed begot Jesse;'),
(14, 13, 2, 12, 'and Boaz begat Obed, and Obed begat Jesse;'),
(11, 13, 2, 12, 'And Boaz begat Obed, and Obed begat Jesse.'),
(13, 13, 2, 12, 'and Boaz became the father of Obed, and Obed became the father of Jesse;'),
(10, 13, 2, 12, 'and Boaz became the father of Obed, and Obed became the father of Jesse;'),
(1, 13, 2, 12, 'Boaz was the father of Obed, and Obed was the father of Jesse.'),
(5, 13, 2, 12, 'Truly, Boaz conceived Obed, who also himself conceived Jesse.'),
(7, 13, 2, 12, 'And Boot beget Obed, and Obed beget Isai.'),
(4, 13, 2, 13, 'And Jesse begat his firstborn Eliab, and Abinadab the second, and Shimma the third,'),
(12, 13, 2, 13, 'And Jesse begat his first-born Eliab, and Abinadab the second, and Shimma the third,'),
(3, 13, 2, 13, 'and Jesse begat his first-born Eliab, and Abinadab the second, and Shimea the third,'),
(8, 13, 2, 13, 'and Jesse begat his firstborn Eliab, and Abinadab the second, and Shimea the third;'),
(9, 13, 2, 13, 'and Jesse begot his first-born Eliab, and Abinadab the second, and Shimea the third;'),
(6, 13, 2, 13, 'and Jesse begot his firstborn Eliab, and Abinadab the second, and Shimea the third,'),
(14, 13, 2, 13, 'and Jesse begat his first-born Eliab, and Abinadab the second, and Shimea the third,'),
(11, 13, 2, 13, 'And Jesse begat his first-born Eliab, and Abinidab the second, and Shimma the third,'),
(13, 13, 2, 13, 'and Jesse became the father of his firstborn Eliab, and Abinadab the second, and Shimea the third,'),
(10, 13, 2, 13, 'and Jesse became the father of his firstborn Eliab, and Abinadab the second, and Shimeah the third,'),
(1, 13, 2, 13, 'Jesse was the father of Eliab his firstborn; Abinadab was born second, Shimea third,'),
(5, 13, 2, 13, 'Now Jesse conceived the firstborn Eliab, the second Abinadab, the third Shammah,'),
(7, 13, 2, 13, 'And Isai beget Eliab his firstborn, the second Abinadab, the third Simmaa,'),
(4, 13, 2, 14, 'Nethaneel the fourth, Raddai the fifth,'),
(12, 13, 2, 14, 'Nethaneel the fourth, Raddai the fifth,'),
(3, 13, 2, 14, 'Nethanel the fourth, Raddai the fifth,'),
(8, 13, 2, 14, 'Nethanel the fourth, Raddai the fifth;'),
(9, 13, 2, 14, 'Nethanel the fourth, Raddai the fifth;'),
(6, 13, 2, 14, 'Nethaneel the fourth, Raddai the fifth,'),
(14, 13, 2, 14, 'Nethaneel the fourth, Raddai the fifth,'),
(11, 13, 2, 14, 'Nathaneel the fourth, Raddai the fifth,'),
(13, 13, 2, 14, 'Nethanel the fourth, Raddai the fifth,'),
(10, 13, 2, 14, 'Nethanel the fourth, Raddai the fifth,'),
(1, 13, 2, 14, 'Nethanel fourth, Raddai fifth,'),
(5, 13, 2, 14, 'the fourth Nethanel, the fifth Raddai,'),
(7, 13, 2, 14, 'The fourth, Nathanael, the fifth Raddai,'),
(4, 13, 2, 15, 'Ozem the sixth, David the seventh:'),
(12, 13, 2, 15, 'Ozem the sixth, David the seventh:'),
(3, 13, 2, 15, 'Ozem the sixth, David the seventh;'),
(8, 13, 2, 15, 'Ozem the sixth, David the seventh:'),
(9, 13, 2, 15, 'Ozem the sixth, David the seventh.'),
(6, 13, 2, 15, 'Ozem the sixth, David the seventh;'),
(14, 13, 2, 15, 'Ozem the sixth, David the seventh,'),
(11, 13, 2, 15, 'Ozem the sixth, David the seventh;'),
(13, 13, 2, 15, 'Ozem the sixth, David the seventh;'),
(10, 13, 2, 15, 'Ozem the sixth, Elihu the seventh, David the eighth;'),
(1, 13, 2, 15, 'Ozem sixth, and David seventh.'),
(5, 13, 2, 15, 'the sixth Ozem, the seventh David.'),
(7, 13, 2, 15, 'The sixth Asom, the seventh David.'),
(4, 13, 2, 16, 'Whose sisters were Zeruiah, and Abigail. And the sons of Zeruiah; Abishai, and Joab, and Asahel, three.'),
(12, 13, 2, 16, 'Whose sisters were Zeruiah, and Abigail. And the sons of Zeruiah; Abishai, and Joab, and Asahel, three.'),
(3, 13, 2, 16, 'and their sisters were Zeruiah and Abigail. And the sons of Zeruiah: Abishai, and Joab, and Asahel, three.'),
(8, 13, 2, 16, 'and their sisters were Zeruiah and Abigail. And the sons of Zeruiah; Abishai, and Joab, and Asahel, three.'),
(9, 13, 2, 16, 'And their sisters were Zeruiah and Abigail. And the sons of Zeruiah:  Abishai, and Joab, and Asahel, three.'),
(6, 13, 2, 16, 'and their sisters were Zeruiah and Abigail. And the sons of Zeruiah: Abishai, and Joab, and Asahel, three.'),
(14, 13, 2, 16, 'and their sisters Zeruiah and Abigail. And sons of Zeruiah: Abishai, and Joab, and Asah-El—three.'),
(11, 13, 2, 16, 'And their sisters, Zeruiah and Abigail. And the sons of Zeruiah: Abishai, and Joab, and Asahel, three.'),
(13, 13, 2, 16, 'and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, and Joab, and Asahel, three.'),
(10, 13, 2, 16, 'and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, and Joab, and Asahel, three.'),
(1, 13, 2, 16, 'Their sisters were Zeruiah and Abigail. And the three sons of Zeruiah were Abishai, Joab, and Asahel.'),
(5, 13, 2, 16, 'Their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.'),
(7, 13, 2, 16, 'And their sisters were Sarvia, and Abigail. The sons of Sarvia: Abisai, Joab, and Asael, three.'),
(4, 13, 2, 17, 'And Abigail bore Amasa: and the father of Amasa was Jether the Ishmeelite.'),
(12, 13, 2, 17, 'And Abigail bore Amasa: and the father of Amasa was Jether the Ishmaelite.'),
(3, 13, 2, 17, 'And Abigail bare Amasa; and the father of Amasa was Jether the Ishmaelite.'),
(8, 13, 2, 17, 'And Abigail bare Amasa: and the father of Amasa was Jether the Ishmaelite.'),
(9, 13, 2, 17, 'And Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.'),
(6, 13, 2, 17, 'And Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.'),
(14, 13, 2, 17, 'And Abigail hath borne Amasa, and the father of Amasa is Jether the Ishmeelite.'),
(11, 13, 2, 17, 'And Abigail bare Amasa: and the father of Amasa, Jether an Ishmaelite.'),
(13, 13, 2, 17, 'Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.'),
(10, 13, 2, 17, 'Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.'),
(1, 13, 2, 17, 'Abigail was the mother of Amasa, whose father was Jether the Ishmaelite.'),
(5, 13, 2, 17, 'And Abigail conceived Amasa, whose father was Jether, the Ishmaelite.'),
(7, 13, 2, 17, 'And Abigail bore Amasa, whose father was Jether the Ismahelite.'),
(4, 13, 2, 18, 'And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.'),
(12, 13, 2, 18, 'And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.'),
(3, 13, 2, 18, 'And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth; and these were her sons: Jesher, and Shobab, and Ardon.'),
(8, 13, 2, 18, 'And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: and these were her sons; Jesher, and Shobab, and Ardon.'),
(9, 13, 2, 18, 'And Caleb the son of Hezron begot children of Azubah his wife—and of Jerioth—and these were her sons: Jesher, and Shobab, and Ardon.'),
(6, 13, 2, 18, 'And Caleb the son of Hezron had children by Azubah [his] wife, and by Jerioth: her sons are these: Jesher, and Shobab, and Ardon.'),
(14, 13, 2, 18, 'And Caleb son of Hezron hath begotten Azubah, Isshah, and Jerioth; and these are her sons: Jesher, and Shobab, and Ardon.'),
(11, 13, 2, 18, 'And Caleb son of Hezron begat of Azubah the wife, and of Jerioth: and these her sons: Jesher and Shobab and Ardon.'),
(13, 13, 2, 18, 'Caleb the son of Hezron became the father of children of Azubah his wife, and of Jerioth; and these were her sons: Jesher, and Shobab, and Ardon.'),
(10, 13, 2, 18, 'Caleb the son of Hezron had sons by his wife Azubah, and by Jerioth; and these were her sons: Jesher, and Shobab, and Ardon.'),
(1, 13, 2, 18, 'Caleb son of Hezron had children by his wife Azubah and by Jerioth. These were the sons of Azubah: Jesher, Shobab, and Ardon.'),
(5, 13, 2, 18, 'Truly, Caleb, the son of Hezron, took a wife named Azubah, of whom he conceived Jerioth. And her sons were Jesher, and Shobab, and Ardon.'),
(7, 13, 2, 18, 'And Caleb the son of Hesron took a wife named Azuba, of whom he had Jerioth: and her sons were Jaser, and Sobab, and Ardon.'),
(4, 13, 2, 19, 'And when Azubah was dead, Caleb took to him Ephrath, which bore him Hur.'),
(12, 13, 2, 19, 'And when Azubah was dead, Caleb took to him Ephrath, who bore to him Hur,'),
(3, 13, 2, 19, 'And Azubah died, and Caleb took unto him Ephrath, who bare him Hur.'),
(8, 13, 2, 19, 'And Azubah died, and Caleb took unto him Ephrath, which bare him Hur.'),
(9, 13, 2, 19, 'And Azubah died, and Caleb took unto him Ephrath, who bore him Hur.'),
(6, 13, 2, 19, 'And Azubah died, and Caleb took him Ephrath, and she bore him Hur.'),
(14, 13, 2, 19, 'And Azubah dieth, and Caleb taketh to him Ephrath, and she beareth to him Hur.'),
(11, 13, 2, 19, 'And Azubah will die, and Caleb will take to him Ephrath, and she will bear to him Hur.'),
(13, 13, 2, 19, 'Azubah died, and Caleb took to him Ephrath, who bore him Hur.'),
(10, 13, 2, 19, 'Azubah died, and Caleb took to himself Ephrath, who bore him Hur.'),
(1, 13, 2, 19, 'When Azubah died, Caleb married Ephrath, who bore to him Hur.'),
(5, 13, 2, 19, 'And when Azubah had died, Caleb took as wife Ephratha, who bore to him Hur.'),
(7, 13, 2, 19, 'And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.'),
(4, 13, 2, 20, 'And Hur begat Uri, and Uri begat Bezaleel.'),
(12, 13, 2, 20, 'And Hur begat Uri, and Uri begat Bezaleel.'),
(3, 13, 2, 20, 'And Hur begat Uri, and Uri begat Bezalel.'),
(8, 13, 2, 20, 'And Hur begat Uri, and Uri begat Bezalel.'),
(9, 13, 2, 20, 'And Hur begot Uri, and Uri begot Bezalel.'),
(6, 13, 2, 20, 'And Hur begot Uri, and Uri begot Bezaleel.'),
(14, 13, 2, 20, 'And Hur begat Uri, and Uri begat Bezaleel.'),
(11, 13, 2, 20, 'And Hur begat Uri, and Uri begat Bezaleel.'),
(13, 13, 2, 20, 'Hur became the father of Uri, and Uri became the father of Bezalel.'),
(10, 13, 2, 20, 'Hur became the father of Uri, and Uri became the father of Bezalel.'),
(1, 13, 2, 20, 'Hur was the father of Uri, and Uri was the father of Bezalel.'),
(5, 13, 2, 20, 'Now Hur conceived Uri. And Uri conceived Bezalel.'),
(7, 13, 2, 20, 'And Hur beget Uri: and Uri beget Bezeleel.'),
(4, 13, 2, 21, 'And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was three score years old; and she bore him Segub.'),
(12, 13, 2, 21, 'And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old; and she bore him Segub.'),
(3, 13, 2, 21, 'And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he took to wife when he was threescore years old; and she bare him Segub.'),
(8, 13, 2, 21, 'And afterward Hezron went in to the daughter of Machir the father of Gilead; whom he took to wife when he was threescore years old; and she bare him Segub.'),
(9, 13, 2, 21, 'And afterward Hezron went in to the daughter of Machir the father of Gilead; whom he took to wife when he was threescore years old; and she bore him Segub.'),
(6, 13, 2, 21, 'And afterwards Hezron went to the daughter of Machir, the father of Gilead, and he took her when he was sixty years old; and she bore him Segub.'),
(14, 13, 2, 21, 'And afterwards hath Hezron gone in unto a daughter of Machir father of Gilead, and he hath taken her, and he is a son of sixty years, and she beareth to him Segub.'),
(11, 13, 2, 21, 'And afterward Hezron came in to the daughter of Machir father of Gilead; and he took her, and he the son of sixty years; and she will bear to him Segub.'),
(13, 13, 2, 21, 'Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he took as wife when he was sixty years old; and she bore him Segub.'),
(10, 13, 2, 21, 'Afterward Hezron slept with the daughter of Makir the father of Gilead, whom he married when he was sixty years old; and she bore him Segub.'),
(1, 13, 2, 21, 'Later, Hezron slept with the daughter of Machir the father of Gilead. He had married her when he was sixty years old, and she bore to him Segub.'),
(5, 13, 2, 21, 'And afterwards, Hezron entered to the daughter of Machir, father of Gilead. And he took her when he was sixty years old. And she bore to him Segub.'),
(7, 13, 2, 21, 'And afterwards Hesron went in to the daughter of Machir the father of Galaad, and took her to wife when he was threescore years old: and she bore him Segub.'),
(4, 13, 2, 22, 'And Segub begat Jair, who had three and twenty cities in the land of Gilead.'),
(12, 13, 2, 22, 'And Segub begat Jair, who had three and twenty cities in the land of Gilead.'),
(3, 13, 2, 22, 'And Segub begat Jair, who had three and twenty cities in the land of Gilead.'),
(8, 13, 2, 22, 'And Segub begat Jair, who had three and twenty cities in the land of Gilead.'),
(9, 13, 2, 22, 'And Segub begot Jair, who had three and twenty cities in the land of Gilead.'),
(6, 13, 2, 22, 'And Segub begot Jair, who had twenty-three cities in the land of Gilead;'),
(14, 13, 2, 22, 'And Segub begat Jair, and he hath twenty and three cities in the land of Gilead,'),
(11, 13, 2, 22, 'And Segub begat Jair; and there will be to him twenty and three cities in the land of Gilead.'),
(13, 13, 2, 22, 'Segub became the father of Jair, who had twenty-three cities in the land of Gilead.'),
(10, 13, 2, 22, 'Segub became the father of Jair, who had twenty-three cities in the land of Gilead.'),
(1, 13, 2, 22, 'Segub was the father of Jair, who had twenty-three cities in the land of Gilead.'),
(5, 13, 2, 22, 'And then Segub conceived Jair, and he possessed twenty-three cities in the land of Gilead.'),
(7, 13, 2, 22, 'And Segub beget Jair, and he had three and twenty cities in the land of Galaad.'),
(4, 13, 2, 23, 'And he took Geshur, and Aram, with the towns of Jair, from them, with Kenath, and the towns thereof, even three score cities. All these belonged to the sons of Machir the father of Gilead.'),
(12, 13, 2, 23, 'And he took Geshur, and Aram, with the towns of Jair, from them, with Kenath and its towns, even sixty cities. All these belonged to the sons of Machir, the father of Gilead.'),
(3, 13, 2, 23, 'And Geshur and Aram took the towns of Jair from them, with Kenath, and the villages thereof, even threescore cities. All these were the sons of Machir the father of Gilead.'),
(8, 13, 2, 23, 'And Geshur and Aram took the towns of Jair from them, with Kenath, and the villages thereof, even threescore cities. All these were the sons of Machir the father of Gilead:'),
(9, 13, 2, 23, 'And Geshur and Aram took Havvoth-jair from them, with Kenath, and the villages thereof, even threescore cities. All these were the sons of Machir the father of Gilead.'),
(6, 13, 2, 23, 'and Geshur and Aram took the villages of Jair from them, with Kenath and its dependent towns, sixty cities. All these were sons of Machir the father of Gilead.'),
(14, 13, 2, 23, 'and he taketh Geshur and Aram, the small villages of Jair, from them, with Kenath and its small towns, sixty cities—all these belonged to the sons of Machir father of Gilead.'),
(11, 13, 2, 23, 'And he will take Geshur and Aram, with the villages of Jair from them, with Kenath and its daughters sixty cities. All these the sons of Machir the father of Gilead.'),
(13, 13, 2, 23, 'Geshur and Aram took the towns of Jair from them, with Kenath, and its villages, even sixty cities. All these were the sons of Machir the father of Gilead.'),
(10, 13, 2, 23, 'Geshur and Aram took the towns of Jair from them, with Kenath, and its villages, even sixty cities. All these were the sons of Makir the father of Gilead.'),
(1, 13, 2, 23, 'But Geshur and Aram captured Havvoth-jair, along with Kenath and its sixty surrounding villages. All these were descendants of Machir the father of Gilead.'),
(5, 13, 2, 23, 'And he seized Geshur and Aram, towns of Jair, and Kenath and its villages, sixty cities. All these were sons of Machir, father of Gilead.'),
(7, 13, 2, 23, 'And he took Gessur, and Aram the towns of Jair, and Canath, and the villages thereof, threescore cities. All these, the sons of Machir father of Galaad.'),
(4, 13, 2, 24, 'And after that Hezron was dead in Calebephratah, then Abiah Hezron’s wife bore him Ashur the father of Tekoa.'),
(12, 13, 2, 24, 'And after that Hezron was dead in Caleb-ephratah, then Abiah Hezron’s wife bore him Ashur the father of Tekoa.'),
(3, 13, 2, 24, 'And after that Hezron was dead in Caleb-ephrathah, then Abijah Hezron’s wife bare him Ashhur the father of Tekoa.'),
(8, 13, 2, 24, 'And after that Hezron was dead in Caleb-ephrathah, then Abijah Hezron’s wife bare him Ashhur the father of Tekoa.'),
(9, 13, 2, 24, 'And after that Hezron was dead in Caleb-ephrath, then Abiah Hezron’s wife bore him Ashhur the father of Tekoa.'),
(6, 13, 2, 24, 'And after the death of Hezron in Caleb-Ephratah, Abijah, Hezron’s wife, bore him Ashhur, the father of Tekoa.'),
(14, 13, 2, 24, 'And after the death of Hezron in Caleb-Ephratah, then the wife of Hezron, Abijah, even beareth to him Asshur, father of Tekoa.'),
(11, 13, 2, 24, 'And after the death of Hezron in Caleb-Ephratah, and Hezron’s wife Abiah, and she bear to him Ashur the father of Tekoa.'),
(13, 13, 2, 24, 'After that Hezron was dead in Caleb Ephrathah, then Abijah Hezron’s wife bore him Ashhur the father of Tekoa.'),
(10, 13, 2, 24, 'And after the death of Hezron, Caleb slept with Ephrath. And Hezron’s wife Abijah bore him Ashhur the father of Tekoa.'),
(1, 13, 2, 24, 'After Hezron died in Caleb-ephrathah, his wife Abijah bore to him Ashhur the father of Tekoa.'),
(5, 13, 2, 24, 'Then, when Hezron had died, Caleb entered to Ephratha. Also, Hezron had as wife Abia, who bore to him Ashhur, the father of Tekoa.'),
(7, 13, 2, 24, 'And when Hesron was dead, Caleb went in to Ephrata. Hesron also had to wife Abia who bore him Ashur the father of Thecua.'),
(4, 13, 2, 25, 'And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.'),
(12, 13, 2, 25, 'And the sons of Jerahmeel the first-born of Hezron were, Ram the first-born, and Bunah, and Oren, and Ozem, and Ahijah.'),
(3, 13, 2, 25, 'And the sons of Jerahmeel the first-born of Hezron were Ram the first-born, and Bunah, and Oren, and Ozem, Ahijah.'),
(8, 13, 2, 25, 'And the sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, and Bunah, and Oren, and Ozem, Ahijah.'),
(9, 13, 2, 25, 'And the sons of Jerahmeel the first-born of Hezron were Ram the first-born, and Bunah, and Oren, and Ozem, Ahijah.'),
(6, 13, 2, 25, 'And the sons of Jerahmeel the firstborn of Hezron were: Ram the firstborn, and Bunah, and Oren, and Ozem, of Ahijah.'),
(14, 13, 2, 25, 'And sons of Jerahmeel, first-born of Hezron, are: the first-born Ram, and Bunah, and Oren, and Ozem, Ahijah.'),
(11, 13, 2, 25, 'And the sons of Jerahmeel, the first-born of Hezron will be the first born, Ram, and Bunah, and Oren and Ozem, Ahijah.'),
(13, 13, 2, 25, 'The sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, and Bunah, and Oren, and Ozem, Ahijah.'),
(10, 13, 2, 25, 'The sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.'),
(1, 13, 2, 25, 'The sons of Jerahmeel the firstborn of Hezron: Ram his firstborn, Bunah, Oren, Ozem, and Ahijah.'),
(5, 13, 2, 25, 'Now sons were born to Jerahmeel, the firstborn of Hezron: Ram, his firstborn, and Bunah, and Oren, and Ozem, and Ahijah.'),
(7, 13, 2, 25, 'And the sons of Jerameel the firstborn of Hesron, were Ram his firstborn, and Buna, and Aram, and Asom, and Achia.'),
(4, 13, 2, 26, 'Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.'),
(12, 13, 2, 26, 'Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.'),
(3, 13, 2, 26, 'And Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.'),
(8, 13, 2, 26, 'And Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.'),
(9, 13, 2, 26, 'And Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.'),
(6, 13, 2, 26, 'And Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.'),
(14, 13, 2, 26, 'And Jerahmeel hath another wife, and her name is Atarah, she is mother of Onam.'),
(11, 13, 2, 26, 'And another wife will be to Jerahmeel, and her name Atamh; she the mother of Onam.'),
(13, 13, 2, 26, 'Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.'),
(10, 13, 2, 26, 'Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.'),
(1, 13, 2, 26, 'Jerahmeel had another wife named Atarah, who was the mother of Onam.'),
(5, 13, 2, 26, 'Jerahmeel also married another wife, named Atarah, who was the mother of Onam.'),
(7, 13, 2, 26, 'And Jerameel married another wife, named Atara, who was the mother of Onam.'),
(4, 13, 2, 27, 'And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker.'),
(12, 13, 2, 27, 'And the sons of Ram the first-born of Jerahmeel were, Maaz, and Jamin, and Eker.'),
(3, 13, 2, 27, 'And the sons of Ram the first-born of Jerahmeel were Maaz, and Jamin, and Eker.'),
(8, 13, 2, 27, 'And the sons of Ram the firstborn of Jerahmeel were Maaz, and Jamin, and Eker.'),
(9, 13, 2, 27, 'And the sons of Ram the first-born of Jerahmeel were Maaz, and Jamin, and Eker.'),
(6, 13, 2, 27, 'And the sons of Ram, the firstborn of Jerahmeel, were Maaz, and Jamin, and Eker.'),
(14, 13, 2, 27, 'And sons of Ram, first-born of Jerahmeel, are Maaz, and Jamin, and Eker.'),
(11, 13, 2, 27, 'And the sons of Ram the firstborn of Jerahmeel, will be Maaz, and Jamin, and Eker.'),
(13, 13, 2, 27, 'The sons of Ram the firstborn of Jerahmeel were Maaz, and Jamin, and Eker.'),
(10, 13, 2, 27, 'The sons of Ram the firstborn of Jerahmeel were Maaz, and Jamin, and Eker.'),
(1, 13, 2, 27, 'The sons of Ram the firstborn of Jerahmeel: Maaz, Jamin, and Eker.'),
(5, 13, 2, 27, 'Then too, the sons of Ram, the firstborn of Jerahmeel, were Maaz, Jamin, and Eker.'),
(7, 13, 2, 27, 'And the sons of Ram the firstborn of Jerameel, were Moos, Jamin, and Achar.'),
(4, 13, 2, 28, 'And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab and Abishur.'),
(12, 13, 2, 28, 'And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab, and Abishur.'),
(3, 13, 2, 28, 'And the sons of Onam were Shammai, and Jada. And the sons of Shammai: Nadab, and Abishur.'),
(8, 13, 2, 28, 'And the sons of Onam were Shammai, and Jada: and the sons of Shammai; Nadab, and Abishur.'),
(9, 13, 2, 28, 'And the sons of Onam were Shammai, and Jada; and the sons of Shammai: Nadab, and Abishur.'),
(6, 13, 2, 28, 'And the sons of Onam were Shammai and Jada. And the sons of Shammai: Nadab and Abishur.'),
(14, 13, 2, 28, 'And sons of Onam are Shammai and Jada. And sons of Shammai: Nadab and Abishur.'),
(11, 13, 2, 28, 'And the sons of Onam will be Shammai and Jada. And the sons of Shammai: Nadab and Abishur.'),
(13, 13, 2, 28, 'The sons of Onam were Shammai, and Jada. The sons of Shammai: Nadab, and Abishur.'),
(10, 13, 2, 28, 'The sons of Onam were Shammai, and Jada. The sons of Shammai: Nadab, and Abishur.'),
(1, 13, 2, 28, 'The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur.'),
(5, 13, 2, 28, 'And Onam had sons: Shammai and Jada. And the sons of Shammai: Nadab and Abishur.'),
(7, 13, 2, 28, 'And Onam had sons Semei, and Jada. And the sons of Semei: Nadab, and Abisur.'),
(4, 13, 2, 29, 'And the name of the wife of Abishur was Abihail, and she bore him Ahban, and Molid.'),
(12, 13, 2, 29, 'And the name of the wife of Abishur was Abihail; and she bore him Ahban, and Molid.'),
(3, 13, 2, 29, 'And the name of the wife of Abishur was Abihail; and she bare him Ahban, and Molid.'),
(8, 13, 2, 29, 'And the name of the wife of Abishur was Abihail; and she bare him Ahban, and Molid.'),
(9, 13, 2, 29, 'And the name of the wife of Abishur was Abihail; and she bore him Ahban, and Molid.'),
(6, 13, 2, 29, 'And the name of the wife of Abishur was Abihail, and she bore him Ahban and Molid.'),
(14, 13, 2, 29, 'And the name of the wife of Abishur is Abihail, and she beareth to him Ahban and Molid.'),
(11, 13, 2, 29, 'And the name of Abishur’s wife, Abihail; and she will bear to him Ahban and Molid.'),
(13, 13, 2, 29, 'The name of the wife of Abishur was Abihail; and she bore him Ahban, and Molid.'),
(10, 13, 2, 29, 'The name of the wife of Abishur was Abihail; and she bore him Ahban, and Molid.'),
(1, 13, 2, 29, 'Abishur’s wife was named Abihail, and she bore to him Ahban and Molid.'),
(5, 13, 2, 29, 'Truly, the name of the wife of Abishur was Abihail, who bore to him Ahban and Molid.'),
(7, 13, 2, 29, 'And the name of Abisur’s wife was Abihail, who bore him Ahobban, and Molid.'),
(4, 13, 2, 30, 'And the sons of Nadab; Seled, and Appaim: but Seled died without children.'),
(12, 13, 2, 30, 'And the sons of Nadab; Seled, and Appaim: but Seled died without children.'),
(3, 13, 2, 30, 'And the sons of Nadab: Seled, and Appaim; but Seled died without children.'),
(8, 13, 2, 30, 'And the sons of Nadab; Seled, and Appaim: but Seled died without children.'),
(9, 13, 2, 30, 'And the sons of Nadab: Seled, and Appaim; but Seled died without children.'),
(6, 13, 2, 30, 'And the sons of Nadab: Seled and Appaim; and Seled died without sons.'),
(14, 13, 2, 30, 'And sons of Nadab: Seled, and Appaim; and Seled dieth without sons.'),
(11, 13, 2, 30, 'And the sons of Nadab: Seled and Appaim: and Seled will die, not sons to him.'),
(13, 13, 2, 30, 'The sons of Nadab: Seled, and Appaim; but Seled died without children.'),
(10, 13, 2, 30, 'The sons of Nadab: Seled, and Appaim; but Seled died without children.'),
(1, 13, 2, 30, 'The sons of Nadab: Seled and Appaim. Seled died without children.'),
(5, 13, 2, 30, 'Now the sons of Nadab were Seled and Appaim. And Seled died without children.'),
(7, 13, 2, 30, 'And the sons of Nadab were Saled, and Apphaim. And Saled died without children.'),
(4, 13, 2, 31, 'And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the children of Sheshan; Ahlai.'),
(12, 13, 2, 31, 'And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the children of Sheshan; Ahlai.'),
(3, 13, 2, 31, 'And the sons of Appaim: Ishi. And the sons of Ishi: Sheshan. And the sons of Sheshan: Ahlai.'),
(8, 13, 2, 31, 'And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the sons of Sheshan; Ahlai.'),
(9, 13, 2, 31, 'And the sons of Appaim: Ishi. And the sons of Ishi: Sheshan. And the sons of Sheshan: Ahlai.'),
(6, 13, 2, 31, 'And the sons of Appaim: Jishi; and the sons of Jishi: Sheshan; and the sons of Sheshan: Ahlai.'),
(14, 13, 2, 31, 'And sons of Appaim: Ishi. And sons of Ishi: Sheshan. And sons of Sheshan: Ahlai.'),
(11, 13, 2, 31, 'And the sons of Appaim: Ishi. And the sons of Ishi: Sheehan. And the sons of Sheehan: Ahlai.'),
(13, 13, 2, 31, 'The sons of Appaim: Ishi. The sons of Ishi: Sheshan. The sons of Sheshan: Ahlai.'),
(10, 13, 2, 31, 'The sons of Appaim: Ishi. The sons of Ishi: Sheshan. The sons of Sheshan: Ahlai.'),
(1, 13, 2, 31, 'The son of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai.'),
(5, 13, 2, 31, 'Truly, the son of Appaim was Ishi. And Ishi conceived Sheshan. Then Sheshan conceived Ahlai.'),
(7, 13, 2, 31, 'But the son of Apphaim was Jesi: and Jesi beget Sesan. And Sesan beget Oholai.'),
(4, 13, 2, 32, 'And the sons of Jada the brother of Shammai; Jether, and Jonathan: and Jether died without children.'),
(12, 13, 2, 32, 'And the sons of Jada the brother of Shammai; Jether, and Jonathan: and Jether died without children.'),
(3, 13, 2, 32, 'And the sons of Jada the brother of Shammai: Jether, and Jonathan; and Jether died without children.'),
(8, 13, 2, 32, 'And the sons of Jada the brother of Shammai; Jether, and Jonathan: and Jether died without children.'),
(9, 13, 2, 32, 'And the sons of Jada the brother of Shammai: Jether, and Jonathan: and Jether died without children.'),
(6, 13, 2, 32, 'And the sons of Jada, the brother of Shammai: Jether and Jonathan; and Jether died without sons.'),
(14, 13, 2, 32, 'And sons of Jada, brother of Shammai: Jether, and Jonathan: and Jether dieth without sons.'),
(11, 13, 2, 32, 'And the sons of Jada the brother of Shammai: Jether and Jonathan: and Jether will die without sons.'),
(13, 13, 2, 32, 'The sons of Jada the brother of Shammai: Jether, and Jonathan; and Jether died without children.'),
(10, 13, 2, 32, 'The sons of Jada the brother of Shammai: Jether, and Jonathan; and Jether died without children.'),
(1, 13, 2, 32, 'The sons of Jada the brother of Shammai: Jether and Jonathan. Jether died without children.'),
(5, 13, 2, 32, 'But the sons of Jada, the brother of Shammai, were Jether and Jonathan. Then Jether also died without children.'),
(7, 13, 2, 32, 'And the sons of Jada the brother of Semei : Jether and Jonathan. And Jether also died without children.'),
(4, 13, 2, 33, 'And the sons of Jonathan; Peleth, and Zaza. These were the sons of Jerahmeel.'),
(12, 13, 2, 33, 'And the sons of Jonathan; Peleth, and Zaza. These were the sons of Jerahmeel.'),
(3, 13, 2, 33, 'And the sons of Jonathan: Peleth, and Zaza. These were the sons of Jerahmeel.'),
(8, 13, 2, 33, 'And the sons of Jonathan; Peleth, and Zaza. These were the sons of Jerahmeel.'),
(9, 13, 2, 33, 'And the sons of Jonathan: Peleth, and Zaza. These were the sons of Jerahmeel.'),
(6, 13, 2, 33, 'And the sons of Jonathan: Peleth and Zaza. These were the sons of Jerahmeel.'),
(14, 13, 2, 33, 'And sons of Jonathan: Peleth, and Zaza. These were sons of Jerahmeel.'),
(11, 13, 2, 33, 'And the sons of Jonathan: Peleth and Zaza. These were the sons of Jerahmeel.'),
(13, 13, 2, 33, 'The sons of Jonathan: Peleth, and Zaza. These were the sons of Jerahmeel.'),
(10, 13, 2, 33, 'The sons of Jonathan: Peleth, and Zaza. These were the sons of Jerahmeel.'),
(1, 13, 2, 33, 'The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel.'),
(5, 13, 2, 33, 'And Jonathan conceived Peleth and Zaza. These were the sons of Jerahmeel.'),
(7, 13, 2, 33, 'But Jonathan beget Phaleth, and Ziza, These were the sons of Jerameel.'),
(4, 13, 2, 34, 'Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.'),
(12, 13, 2, 34, 'Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.'),
(3, 13, 2, 34, 'Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.'),
(8, 13, 2, 34, 'Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.'),
(9, 13, 2, 34, 'Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.'),
(6, 13, 2, 34, 'And Sheshan had no sons, but daughters; and Sheshan had an Egyptian servant, whose name was Jarha;'),
(14, 13, 2, 34, 'And Sheshan had no sons, but daughters, and Sheshan hath a servant, an Egyptian, and his name is Jarha,'),
(11, 13, 2, 34, 'And there will be no sons to Sheshan, but daughters. And to Sheehan a servant, an Egyptian, and his name Jarha.'),
(13, 13, 2, 34, 'Now Sheshan had no sons, but daughters. Sheshan had a servant, an Egyptian, whose name was Jarha.'),
(10, 13, 2, 34, 'Now Sheshan had no sons, but daughters. Sheshan had a servant, an Egyptian, whose name was Jarha.'),
(1, 13, 2, 34, 'Sheshan had no sons, but only daughters. He also had an Egyptian servant named Jarha.'),
(5, 13, 2, 34, 'Now Sheshan did not have sons, but only daughters, and an Egyptian servant named Jarha.'),
(7, 13, 2, 34, 'And Sesan had no sons, but daughters and a servant an Egyptian, named Jeraa.'),
(4, 13, 2, 35, 'And Sheshan gave his daughter to Jarha his servant to wife; and she bore him Attai.'),
(12, 13, 2, 35, 'And Sheshan gave his daughter to Jarha his servant for a wife; and she bore him Attai.'),
(3, 13, 2, 35, 'And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.'),
(8, 13, 2, 35, 'Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.'),
(9, 13, 2, 35, 'So Sheshan gave his daughter to Jarha his servant to wife; and she bore him Attai.'),
(6, 13, 2, 35, 'and Sheshan gave his daughter to Jarha his servant as wife, and she bore him Attai.'),
(14, 13, 2, 35, 'and Sheshan giveth his daughter to Jarha his servant for a wife, and she beareth to him Attai;'),
(11, 13, 2, 35, 'And Sheshan will give his daughter to Jarha his servant for a wife; and she will bear to him Attai.'),
(13, 13, 2, 35, 'Sheshan gave his daughter to Jarha his servant as wife; and she bore him Attai.'),
(10, 13, 2, 35, 'Sheshan gave his daughter to Jarha his servant as wife; and she bore him Attai.'),
(1, 13, 2, 35, 'Sheshan gave his daughter in marriage to his servant Jarha, and she bore to him Attai.'),
(5, 13, 2, 35, 'And so he gave to him his daughter as wife, who bore to him Attai.'),
(7, 13, 2, 35, 'And he gave him his daughter to wife: and she bore him Ethei.'),
(4, 13, 2, 36, 'And Attai begat Nathan, and Nathan begat Zabad,'),
(12, 13, 2, 36, 'And Attai begat Nathan, and Nathan begat Zabad,'),
(3, 13, 2, 36, 'And Attai begat Nathan, and Nathan begat Zabad,'),
(8, 13, 2, 36, 'And Attai begat Nathan, and Nathan begat Zabad;'),
(9, 13, 2, 36, 'And Attai begot Nathan, and Nathan begot Zabad;'),
(6, 13, 2, 36, 'And Attai begot Nathan, and Nathan begot Zabad,'),
(14, 13, 2, 36, 'and Attai begat Nathan, and Nathan begat Zabad,'),
(11, 13, 2, 36, 'And Attai begat Nathan, and Nathan begat Zabad,'),
(13, 13, 2, 36, 'Attai became the father of Nathan, and Nathan became the father of Zabad,'),
(10, 13, 2, 36, 'Attai became the father of Nathan, and Nathan became the father of Zabad,'),
(1, 13, 2, 36, 'Attai was the father of Nathan, Nathan was the father of Zabad,'),
(5, 13, 2, 36, 'Then Attai conceived Nathan, and Nathan conceived Zabad.'),
(7, 13, 2, 36, 'And Ethei begot Nathan, and Nathan beget Zabad.'),
(4, 13, 2, 37, 'And Zabad begat Ephlal, and Ephlal begat Obed,'),
(12, 13, 2, 37, 'And Zabad begat Ephlal, and Ephlal begat Obed,'),
(3, 13, 2, 37, 'and Zabad begat Ephlal, and Ephlal begat Obed,'),
(8, 13, 2, 37, 'and Zabad begat Ephlal, and Ephlal begat Obed;'),
(9, 13, 2, 37, 'and Zabad begot Ephlal, and Ephlal begot Obed;'),
(6, 13, 2, 37, 'and Zabad begot Ephlal, and Ephlal begot Obed,'),
(14, 13, 2, 37, 'and Zabad begat Ephlal, and Ephlal begat Obed,'),
(11, 13, 2, 37, 'And Zabad begat Ephlal, and Ephlal begat Obed,'),
(13, 13, 2, 37, 'and Zabad became the father of Ephlal, and Ephlal became the father of Obed,'),
(10, 13, 2, 37, 'and Zabad became the father of Ephlal, and Ephlal became the father of Obed,'),
(1, 13, 2, 37, 'Zabad was the father of Ephlal, Ephlal was the father of Obed,'),
(5, 13, 2, 37, 'Also, Zabad conceived Ephlal, and Ephlal conceived Obed.'),
(7, 13, 2, 37, 'And Zabad beget Ophlal, and Ophlal beget Obed.'),
(4, 13, 2, 38, 'And Obed begat Jehu, and Jehu begat Azariah,'),
(12, 13, 2, 38, 'And Obed begat Jehu, and Jehu begat Azariah,'),
(3, 13, 2, 38, 'and Obed begat Jehu, and Jehu begat Azariah,'),
(8, 13, 2, 38, 'and Obed begat Jehu, and Jehu begat Azariah;'),
(9, 13, 2, 38, 'and Obed begot Jehu, and Jehu begot Azariah;'),
(6, 13, 2, 38, 'and Obed begot Jehu, and Jehu begot Azariah,'),
(14, 13, 2, 38, 'and Obed begat Jehu,'),
(11, 13, 2, 38, 'And Obed begat Jehu, and Jehu begat Azariah,'),
(13, 13, 2, 38, 'and Obed became the father of Jehu, and Jehu became the father of Azariah,'),
(10, 13, 2, 38, 'and Obed became the father of Jehu, and Jehu became the father of Azariah,'),
(1, 13, 2, 38, 'Obed was the father of Jehu, Jehu was the father of Azariah,'),
(5, 13, 2, 38, 'Obed conceived Jehu; Jehu conceived Azariah.'),
(7, 13, 2, 38, 'Obed beget Jehu, Jehu beget Azarias.'),
(4, 13, 2, 39, 'And Azariah begat Helez, and Helez begat Eleasah,'),
(12, 13, 2, 39, 'And Azariah begat Helez, and Helez begat Eleasah,'),
(3, 13, 2, 39, 'and Azariah begat Helez, and Helez begat Eleasah,'),
(8, 13, 2, 39, 'and Azariah begat Helez, and Helez begat Eleasah;'),
(9, 13, 2, 39, 'and Azariah begot Helez, and Helez begot Eleasah;'),
(6, 13, 2, 39, 'and Azariah begot Helez, and Helez begot Elasah,'),
(14, 13, 2, 39, 'and Jehu begat Azariah, and Azariah begat Helez, and Helez begat Eleasah,'),
(11, 13, 2, 39, 'And Azariah begat Helez, and Helez begat Eleasah,'),
(13, 13, 2, 39, 'and Azariah became the father of Helez, and Helez became the father of Eleasah,'),
(10, 13, 2, 39, 'and Azariah became the father of Helez, and Helez became the father of Eleasah,'),
(1, 13, 2, 39, 'Azariah was the father of Helez, Helez was the father of Elasah,'),
(5, 13, 2, 39, 'Azariah conceived Helez, and Helez conceived Eleasah.'),
(7, 13, 2, 39, 'Azarias beget Helles, and Helles begot Elasa.'),
(4, 13, 2, 40, 'And Eleasah begat Sisamai, and Sisamai begat Shallum,'),
(12, 13, 2, 40, 'And Eleasah begat Sisamai, and Sisamai begat Shallum,'),
(3, 13, 2, 40, 'and Eleasah begat Sismai, and Sismai begat Shallum,'),
(8, 13, 2, 40, 'and Eleasah begat Sismai, and Sismai begat Shallum;'),
(9, 13, 2, 40, 'and Eleasah begot Sisamai, and Sisamai begot Shallum;'),
(6, 13, 2, 40, 'and Elasah begot Sismai, and Sismai begot Shallum,'),
(14, 13, 2, 40, 'and Eleasah begat Sismai, and Sismai begat Shallum,'),
(11, 13, 2, 40, 'And Eleasah begat Sisimai, and Sisimai begat Shallum.'),
(13, 13, 2, 40, 'and Eleasah became the father of Sismai, and Sismai became the father of Shallum,'),
(10, 13, 2, 40, 'and Eleasah became the father of Sismai, and Sismai became the father of Shallum,'),
(1, 13, 2, 40, 'Elasah was the father of Sismai, Sismai was the father of Shallum,'),
(5, 13, 2, 40, 'Eleasah conceived Sismai; Sismai conceived Shallum.'),
(7, 13, 2, 40, 'Elasa beget Sisamoi, Sisamoi beget Sellum,'),
(4, 13, 2, 41, 'And Shallum begat Jekamiah, and Jekamiah begat Elishama.'),
(12, 13, 2, 41, 'And Shallum begat Jekamiah, and Jekamiah begat Elishama.'),
(3, 13, 2, 41, 'and Shallum begat Jekamiah, and Jekamiah begat Elishama.'),
(8, 13, 2, 41, 'and Shallum begat Jekamiah, and Jekamiah begat Elishama.'),
(9, 13, 2, 41, 'and Shallum begot Jekamiah, and Jekamiah begot Elishama.'),
(6, 13, 2, 41, 'and Shallum begot Jekamiah, and Jekamiah begot Elishama.'),
(14, 13, 2, 41, 'and Shallum begat Jekamiah, and Jekamiah begat Elishama.'),
(11, 13, 2, 41, 'And Shallum begat Jekamiah, and Jekamiah begat Elishama.'),
(13, 13, 2, 41, 'and Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama.'),
(10, 13, 2, 41, 'and Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama.'),
(1, 13, 2, 41, 'Shallum was the father of Jekamiah, and Jekamiah was the father of Elishama.'),
(5, 13, 2, 41, 'Shallum conceived Jekamiah; then Jekamiah conceived Elishama.'),
(7, 13, 2, 41, 'Sellum beget Icamia, and Icamia begot Elisama.'),
(4, 13, 2, 42, 'Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of Mareshah the father of Hebron.'),
(12, 13, 2, 42, 'Now the sons of Caleb the brother of Jerahmeel were, Mesha his first-born, who was the father of Ziph; and the sons of Mareshah the father of Hebron.'),
(3, 13, 2, 42, 'And the sons of Caleb the brother of Jerahmeel were Mesha his first-born, who was the father of Ziph; and the sons of Mareshah the father of Hebron.'),
(8, 13, 2, 42, 'And the sons of Caleb the brother of Jerahmeel were Mesha his firstborn, which was the father of Ziph; and the sons of Mareshah the father of Hebron.'),
(9, 13, 2, 42, 'And the sons of Caleb the brother of Jerahmeel were Mesha his first-born, who was the father of Ziph, and the sons of Mareshah the father of Hebron.'),
(6, 13, 2, 42, 'And the sons of Caleb the brother of Jerahmeel were Mesha his firstborn, who was the father of Ziph; and the sons of Mareshah the father of Hebron.'),
(14, 13, 2, 42, 'And sons of Caleb brother of Jerahmeel: Mesha his first-born, he is father of Ziph; and sons of Mareshah: Abi-Hebron.'),
(11, 13, 2, 42, 'And the sons of Caleb, Jerahmeel’s brother, Mesha his first-born, he the father of Ziph; and the sons of Mareshah the father of Hebron.'),
(13, 13, 2, 42, 'The sons of Caleb the brother of Jerahmeel were Mesha his firstborn, who was the father of Ziph; and the sons of Mareshah the father of Hebron.'),
(10, 13, 2, 42, 'The sons of Caleb the brother of Jerahmeel: Mesha his firstborn, who was the father of Ziph; and the sons of Mareshah, the father of Hebron.'),
(1, 13, 2, 42, 'The sons of Caleb the brother of Jerahmeel: Mesha his firstborn, who was the father of Ziph, and Mareshah his second son, who was the father of Hebron.'),
(5, 13, 2, 42, 'And the sons of Caleb, the brother of Jerahmeel, were Mesha, his firstborn, who was the father of Ziph, and the sons of Mesha, the father of Hebron.'),
(7, 13, 2, 42, 'Now the sons of Caleb the brother of Jerameel were Mesa his firstborn, who was the father of Siph: and the sons of Maresa father of Hebron.'),
(4, 13, 2, 43, 'And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.'),
(12, 13, 2, 43, 'And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.'),
(3, 13, 2, 43, 'And the sons of Hebron: Korah, and Tappuah, and Rekem, and Shema.'),
(8, 13, 2, 43, 'And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.'),
(9, 13, 2, 43, 'And the sons of Hebron: Korah, and Tappuah, and Rekem, and Shema.'),
(6, 13, 2, 43, 'And the sons of Hebron: Korah, and Tappuah, and Rekem, and Shema.'),
(14, 13, 2, 43, 'And sons of Hebron: Korah, and Tappuah, and Rekem, and Shema.'),
(11, 13, 2, 43, 'And the sons of Hebron: Korah and Tappuah, and Rekem and Shema,'),
(13, 13, 2, 43, 'The sons of Hebron: Korah, and Tappuah, and Rekem, and Shema.'),
(10, 13, 2, 43, 'The sons of Hebron: Korah, and Tappuah, and Rekem, and Shema.'),
(1, 13, 2, 43, 'The sons of Hebron: Korah, Tappuah, Rekem, and Shema.'),
(5, 13, 2, 43, 'Now the sons of Hebron were Korah, and Tapuah, and Rekem, and Shema.'),
(7, 13, 2, 43, 'And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.'),
(4, 13, 2, 44, 'And Shema begat Raham, the father of Jorkoam: and Rekem begat Shammai.'),
(12, 13, 2, 44, 'And Shema begat Raham, the father of Jorkoam: and Rekem begat Shammai.'),
(3, 13, 2, 44, 'And Shema begat Raham, the father of Jorkeam; and Rekem begat Shammai.'),
(8, 13, 2, 44, 'And Shema begat Raham, the father of Jorkeam; and Rekem begat Shammai.'),
(9, 13, 2, 44, 'And Shema begot Raham, the father of Jorkeam; and Rekem begot Shammai.'),
(6, 13, 2, 44, 'And Shema begot Raham, the father of Jorkeam. And Rekem begot Shammai;'),
(14, 13, 2, 44, 'And Shema begat Raham father of Jorkoam, and Rekem begat Shammai.'),
(11, 13, 2, 44, 'And Shema begat Raham the father of Jorkoam: and Rekem begat Shammai.'),
(13, 13, 2, 44, 'Shema became the father of Raham, the father of Jorkeam; and Rekem became the father of Shammai.'),
(10, 13, 2, 44, 'Shema became the father of Raham, the father of Jorkeam; and Rekem became the father of Shammai.'),
(1, 13, 2, 44, 'Shema was the father of Raham the father of Jorkeam, and Rekem was the father of Shammai.'),
(5, 13, 2, 44, 'Then Shema conceived Raham, the father of Jorkeam. And Rekem conceived Shammai.'),
(7, 13, 2, 44, 'And Samma beget Raham, the father of Jercaam, and Recem beget Sammai.'),
(4, 13, 2, 45, 'And the son of Shammai was Maon: and Maon was the father of Bethzur.'),
(12, 13, 2, 45, 'And the son of Shammai was Maon: and Maon was the father of Beth-zur.'),
(3, 13, 2, 45, 'And the son of Shammai was Maon; and Maon was the father of Beth-zur.'),
(8, 13, 2, 45, 'And the son of Shammai was Maon; and Maon was the father of Beth-zur.'),
(9, 13, 2, 45, 'And the son of Shammai was Maon; and Maon was the father of Beth-zur.'),
(6, 13, 2, 45, 'and the son of Shammai was Maon; and Maon was the father of Beth-zur.'),
(14, 13, 2, 45, 'And a son of Shammai is Maon, and Maon is father of Beth-Zur.'),
(11, 13, 2, 45, 'And the son of Shammai, Maon: and Maon the father of the house of the rock.'),
(13, 13, 2, 45, 'The son of Shammai was Maon; and Maon was the father of Beth Zur.'),
(10, 13, 2, 45, 'The son of Shammai was Maon; and Maon was the father of Beth Zur.'),
(1, 13, 2, 45, 'The son of Shammai was Maon, and Maon was the father of Beth-zur.'),
(5, 13, 2, 45, 'The son of Shammai was Maon, and Maon was the father of Bethzur.'),
(7, 13, 2, 45, 'The son of Sammai, Maon: and Maon the father of Bethsur.'),
(4, 13, 2, 46, 'And Ephah, Caleb’s concubine, bore Haran, and Moza, and Gazez: and Haran begat Gazez.'),
(12, 13, 2, 46, 'And Ephah, Caleb’s concubine, bore Haran, and Moza, and Gazez: and Haran begat Gazez.'),
(3, 13, 2, 46, 'And Ephah, Caleb’s concubine, bare Haran, and Moza, and Gazez; and Haran begat Gazez.'),
(8, 13, 2, 46, 'And Ephah, Caleb’s concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.'),
(9, 13, 2, 46, 'And Ephah, Caleb’s concubine, bore Haran, and Moza, and Gazez; and Haran begot Gazez.'),
(6, 13, 2, 46, 'And Ephah, Caleb’s concubine, bore Haran, and Moza, and Gazez; and Haran begot Gazez.'),
(14, 13, 2, 46, 'And Ephah concubine of Caleb bare Haran, and Moza, and Gazez; and Haran begat Gazez.'),
(11, 13, 2, 46, 'And Ephah, Caleb’s concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.'),
(13, 13, 2, 46, 'Ephah, Caleb’s concubine, bore Haran, and Moza, and Gazez; and Haran became the father of Gazez.'),
(10, 13, 2, 46, 'Ephah, Caleb’s secondary wife, bore Haran, and Moza, and Gazez; and Haran became the father of Gazez.'),
(1, 13, 2, 46, 'Caleb’s concubine Ephah was the mother of Haran, Moza, and Gazez. Haran was the father of Gazez.'),
(5, 13, 2, 46, 'Now Ephah, the concubine of Caleb, bore Haran, and Moza, and Gazez. And Haran conceived Gazez.'),
(7, 13, 2, 46, 'And Epha the concubine of Caleb bore Haran, and Mesa, and Gezez. And Haran beget Gezez.'),
(4, 13, 2, 47, 'And the sons of Jahdai; Regem, and Jotham, and Gesham, and Pelet, and Ephah, and Shaaph.'),
(12, 13, 2, 47, 'And the sons of Jahdai; Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.'),
(3, 13, 2, 47, 'And the sons of Jahdai: Regem, and Jothan, and Geshan, and Pelet, and Ephah, and Shaaph.'),
(8, 13, 2, 47, 'And the sons of Jahdai; Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.'),
(9, 13, 2, 47, 'And the sons of Jahdai: Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.'),
(6, 13, 2, 47, 'And the sons of Jehdai: Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.'),
(14, 13, 2, 47, 'And sons of Jahdai: Regem, and Jotham, and Geshem, and Pelet, and Ephah, and Shaaph.'),
(11, 13, 2, 47, 'And the sons of Jahdai: Regem and Jotham, and Gesham, and Pelet, and Ephah, and Shaaph.'),
(13, 13, 2, 47, 'The sons of Jahdai: Regem, and Jothan, and Geshan, and Pelet, and Ephah, and Shaaph.'),
(10, 13, 2, 47, 'The sons of Jahdai: Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.'),
(1, 13, 2, 47, 'The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.'),
(5, 13, 2, 47, 'And the sons of Jahdai: Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.'),
(7, 13, 2, 47, 'And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.'),
(4, 13, 2, 48, 'Maachah, Caleb’s concubine, bore Sheber, and Tirhanah.'),
(12, 13, 2, 48, 'Maachah, Caleb’s concubine, bore Sheber, and Tirhanah.'),
(3, 13, 2, 48, 'Maacah, Caleb’s concubine, bare Sheber and Tirhanah.'),
(8, 13, 2, 48, 'Maacah, Caleb’s concubine, bare Sheber and Tirhanah.'),
(9, 13, 2, 48, 'Maacah, Caleb’s concubine, bore Sheber and Tirhanah.'),
(6, 13, 2, 48, 'Maachah, Caleb’s concubine, bore Sheber and Tirhanah;'),
(14, 13, 2, 48, 'The concubine of Caleb, Maachah, bare Sheber and Tirhanah;'),
(11, 13, 2, 48, 'Caleb’s concubine, Maachah, bare Sheber and Tirhanah.'),
(13, 13, 2, 48, 'Maacah, Caleb’s concubine, bore Sheber and Tirhanah.'),
(10, 13, 2, 48, 'Maacah, Caleb’s secondary wife, bore Sheber and Tirhanah.'),
(1, 13, 2, 48, 'Caleb’s concubine Maacah was the mother of Sheber and Tirhanah.'),
(5, 13, 2, 48, 'And Maacah, the concubine of Caleb, bore Sheber and Tirhanah.'),
(7, 13, 2, 48, 'And Maacha the concubine of Caleb bore Saber, and Tharana.'),
(4, 13, 2, 49, 'She bore also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea: and the daughter of Caleb was Achsa.'),
(12, 13, 2, 49, 'She bore also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea: and the daughter of Caleb was Achsah.'),
(3, 13, 2, 49, 'She bare also Shaaph the father of Madmannah, Sheva the father of Machbena, and the father of Gibea; and the daughter of Caleb was Achsah.'),
(8, 13, 2, 49, 'She bare also Shaaph the father of Madmannah, Sheva the father of Machbena, and the father of Gibea; and the daughter of Caleb was Achsah.'),
(9, 13, 2, 49, 'And [the wife of] Shaaph the father of Madmannah bore Sheva the father of Machbenah and the father of Gibea. And the daughter of Caleb was Achsah.'),
(6, 13, 2, 49, 'and she bore Shaaph the father of Madmannah, Sheva the father of Machbena and the father of Gibea. And the daughter of Caleb was Achsah.'),
(14, 13, 2, 49, 'and she beareth Shaaph father of Madmannah, Sheva father of Machbenah, and father of Gibea; and a daughter of Caleb is Achsa.'),
(11, 13, 2, 49, 'And she will bear Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea: and the daughter of Caleb, Achsah.'),
(13, 13, 2, 49, 'She bore also Shaaph the father of Madmannah, Sheva the father of Machbena, and the father of Gibea; and the daughter of Caleb was Achsah.'),
(10, 13, 2, 49, 'She bore also Shaaph the father of Madmannah, Sheva the father of Machbena, and the father of Gibea; and the daughter of Caleb was Achsah.'),
(1, 13, 2, 49, 'She was also the mother of Shaaph father of Madmannah, and of Sheva father of Machbenah and Gibea. Caleb’s daughter was Acsah.'),
(5, 13, 2, 49, 'Then Shaaph, the father of Madmannah, conceived Sheva, the father of Machbenah, and the father of Gibea. Truly, the daughter of Caleb was Achsah.'),
(7, 13, 2, 49, 'And Saaph the father of Madmena beget Sue the father of Machbena, and the father of Gabaa. And the daughter of Caleb was Achsa.'),
(4, 13, 2, 50, 'These were the sons of Caleb the son of Hur, the firstborn of Ephratah; Shobal the father of Kirjathjearim.'),
(12, 13, 2, 50, 'These were the sons of Caleb the son of Hur, the first-born of Ephratah; Shobal the father of Kirjath-jearim,'),
(3, 13, 2, 50, 'These were the sons of Caleb, the son of Hur, the first-born of Ephrathah: Shobal the father of Kiriath-jearim,'),
(8, 13, 2, 50, 'These were the sons of Caleb; the son of Hur, the firstborn of Ephrathah, Shobal the father of Kiriath-jearim;'),
(9, 13, 2, 50, 'These were the sons of Caleb. The sons of Hur the first-born of Ephrath: Shobal the father of Kiriath-jearim;'),
(6, 13, 2, 50, 'These are the sons of Caleb. The sons of Hur, the firstborn of Ephratah: Shobal the father of Kirjath-jearim,'),
(14, 13, 2, 50, 'These were sons of Caleb son of Hur, first-born of Ephrathah: Shobal father of Kirjath-Jearim,'),
(11, 13, 2, 50, 'These were the sons of Caleb the son of Hur, the first-born of Ephratah; Shobal the father of the city of forests,'),
(13, 13, 2, 50, 'These were the sons of Caleb, the son of Hur, the firstborn of Ephrathah: Shobal the father of Kiriath Jearim,'),
(10, 13, 2, 50, 'These were the sons of Caleb, the son of Hur, the firstborn of Ephrathah: Shobal the father of Kiriath Jearim,'),
(1, 13, 2, 50, 'These were the descendants of Caleb. The sons of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim,'),
(5, 13, 2, 50, 'These were the sons of Caleb, the son of Hur, the firstborn of Ephratha: Shobal, the father of Kiriath-jearim;'),
(7, 13, 2, 50, 'These were the sons of Caleb, the son of Hur the firstborn of Ephrata, Sobal the father of Cariathiarim.'),
(4, 13, 2, 51, 'Salma the father of Bethlehem, Hareph the father of Bethgader.'),
(12, 13, 2, 51, 'Salma the father of Beth-lehem, Hareph the father of Beth-gader.'),
(3, 13, 2, 51, 'Salma the father of Beth-lehem, Hareph the father of Beth-gader.'),
(8, 13, 2, 51, 'Salma the father of Beth-lehem, Hareph the father of Beth-gader.'),
(9, 13, 2, 51, 'Salma the father of Beth-lehem, Hareph the father of Beth-gader.'),
(6, 13, 2, 51, 'Salma the father of Bethlehem, Hareph the father of Beth-gader.'),
(14, 13, 2, 51, 'Salma father of Beth-Lehem, Hareph father of Beth-Gader.'),
(11, 13, 2, 51, 'Salma father of the house of bread, Hareph the father of the house of the well.'),
(13, 13, 2, 51, 'Salma the father of Bethlehem, Hareph the father of Beth Gader.'),
(10, 13, 2, 51, 'Salma the father of Bethlehem, Hareph the father of Beth Gader.'),
(1, 13, 2, 51, 'Salma the father of Bethlehem, and Hareph the father of Beth-gader.'),
(5, 13, 2, 51, 'Salma, the father of Bethlehem; Hareph, the father of Bethgader.'),
(7, 13, 2, 51, 'Salma the father of Bethlehem, Hariph the father of Bethgader.'),
(4, 13, 2, 52, 'And Shobal the father of Kirjathjearim had sons; Haroeh, and half of the Manahethites.'),
(12, 13, 2, 52, 'And Shobal the father of Kirjath-jearim had sons; Haroeh, and half of the Manahethites.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 13, 2, 52, 'And Shobal the father of Kiriath-jearim had sons: Haroeh, half of the Menuhoth.'),
(8, 13, 2, 52, 'And Shobal the father of Kiriath-jearim had sons; Haroeh, half of the Menuhoth.'),
(9, 13, 2, 52, 'And Shobal the father of Kiriath-jearim had sons: Haroeh, and half of the Menuhoth.'),
(6, 13, 2, 52, 'And Shobal the father of Kirjath-jearim had sons: Haroeh, Hazi-Hammenuhoth.'),
(14, 13, 2, 52, 'And there are sons to Shobal father of Kirjath-Jearim: Haroeh, half of the Menuhothite;'),
(11, 13, 2, 52, 'And to Shobal the father of the city of forests will be sons: Haroeh, half of the Manahethites.'),
(13, 13, 2, 52, 'Shobal the father of Kiriath Jearim had sons: Haroeh, half of the Menuhoth.'),
(10, 13, 2, 52, 'Shobal the father of Kiriath Jearim had sons: Reaiah, half of the Manahathites.'),
(1, 13, 2, 52, 'These were the descendants of Shobal the father of Kiriath-jearim: Haroeh, half the Manahathites,'),
(5, 13, 2, 52, 'Now there were sons for Shobal, the father of Kiriath-jearim, who saw half the places of rest.'),
(7, 13, 2, 52, 'And Sobal the father of Cariathiarim had sons: he that saw half of the places of rest.'),
(4, 13, 2, 53, 'And the families of Kirjathjearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites,'),
(12, 13, 2, 53, 'And the families of Kirjath-jearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zereathites, and the Eshtaulites.'),
(3, 13, 2, 53, 'And the families of Kiriath-jearim: The Ithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zorathites and the Eshtaolites.'),
(8, 13, 2, 53, 'And the families of Kiriath-jearim; the Ithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zorathites and the Eshtaolites.'),
(9, 13, 2, 53, 'And the families of Kiriath-jearim: the Ithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zorathites, and the Eshtaolites.'),
(6, 13, 2, 53, 'And the families of Kirjath-jearim were the Jithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zoreathites and the Eshtaolites.'),
(14, 13, 2, 53, 'and the families of Kirjath-Jearim: the Ithrite, and the Puhite, and the Shumathite, and the Mishraite: from these went out the Zareathite, and the Eshtaulite.'),
(11, 13, 2, 53, 'And the families of the city of forests; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites: from these came the Zareathites and the Eshtaulites.'),
(13, 13, 2, 53, 'The families of Kiriath Jearim: The Ithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zorathites and the Eshtaolites.'),
(10, 13, 2, 53, 'The families of Kiriath Jearim: The Ithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zorathites and the Eshtaolites.'),
(1, 13, 2, 53, 'and the clans of Kiriath-jearim—the Ithrites, Puthites, Shumathites, and Mishraites. From these descended the Zorathites and Eshtaolites.'),
(5, 13, 2, 53, 'And from the kindred of Kiriath-jearim: the Ithrites, and the Puthites, and the Shumathites, and the Mishraites. From these, the Zorathites and the Eshtaolites went forth.'),
(7, 13, 2, 53, 'And of the kindred of Cariathiarim, the Jethrites, and Aphuthites, and Semathites, and Maserites. Of them came the Saraites, and Esthaolites.'),
(4, 13, 2, 54, 'The sons of Salma; Bethlehem, and the Netophathites, Ataroth, the house of Joab, and half of the Manahethites, the Zorites.'),
(12, 13, 2, 54, 'The sons of Salma; Beth-lehem, and the Netophathites, Ataroth, the house of Joab, and half of the Menahethites, the Zorites.'),
(3, 13, 2, 54, 'The sons of Salma: Beth-lehem, and the Netophathites, Atroth-beth-joab, and half of the Manahathites, the Zorites.'),
(8, 13, 2, 54, 'The sons of Salma; Beth-lehem, the Netophathites, Atroth-beth-Joab, and half of the Manahathites, the Zorites.'),
(9, 13, 2, 54, 'The sons of Salma: Beth-lehem, and the Netophathites, Atroth-beth-joab, and half of the Manahathites, the Zorites.'),
(6, 13, 2, 54, 'The sons of Salma: Bethlehem, and the Netophathites. Atroth-Beth-Joab, and the Hazi-Hammana-hethites, the Zorites;'),
(14, 13, 2, 54, 'Sons of Salma: Beth-Lehem, and the Netophathite, Atroth, Beth-Joab, and half of the Menuhothite, the Zorite;'),
(11, 13, 2, 54, 'The sons of Salma: the house of bread, and the Netophathites, Ataroth, the house of Joab, and half the Manahethites, the Zorites.'),
(13, 13, 2, 54, 'The sons of Salma: Bethlehem, and the Netophathites, Atroth Beth Joab, and half of the Manahathites, the Zorites.'),
(10, 13, 2, 54, 'The sons of Salma: Bethlehem, and the Netophathites, Atroth Beth Joab, and half of the Manahathites, the Zorites.'),
(1, 13, 2, 54, 'The descendants of Salma: Bethlehem, the Netophathites, Atroth-beth-joab, half the Manahathites, the Zorites,'),
(5, 13, 2, 54, 'The sons of Salma: Bethlehem, and the Netophathites, the crowns of the house of Joab, and half the places of rest of the Zorathites,'),
(7, 13, 2, 54, 'The sons of Salma, Bethlehem, and Netophathi, the crowns of the house of Joab, and half of the place of rest of Sarai.'),
(4, 13, 2, 55, 'And the families of the scribes which dwelled at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.'),
(12, 13, 2, 55, 'And the families of the scribes who dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.'),
(3, 13, 2, 55, 'And the families of scribes that dwelt at Jabez: the Tirathites, the Shimeathites, the Sucathites. These are the Kenites that came of Hammath, the father of the house of Rechab.'),
(8, 13, 2, 55, 'And the families of scribes which dwelt at Jabez; the Tirathites, the Shimeathites, the Sucathites. These are the Kenites that came of Hammath, the father of the house of Rechab.'),
(9, 13, 2, 55, 'And the families of scribes that dwelt at Jabez: the Tirathites, the Shimeathites, the Sucathites. These are the Kenites that came of Hammath, the father of the house of Rechab.'),
(6, 13, 2, 55, 'and the families of the scribes who dwelt at Jabez: the Tireathites, the Shimeathites, the Suchathites. These are the Kenites that came of Hammath, the father of the house of Rechab.'),
(14, 13, 2, 55, 'and the families of the scribes the inhabitants of Jabez: Tirathites, Shimeathites, Suchathites. They are the Kenites, those coming of Hammath father of the house of Rechab.'),
(11, 13, 2, 55, 'And the families of the scribes dwelling at Jabez: the Tirathites, the Shimeathites, the Shuchathites. These the Kenites coming from Hemath, the father of the house of the chariot.'),
(13, 13, 2, 55, 'The families of scribes who lived at Jabez: the Tirathites, the Shimeathites, the Sucathites. These are the Kenites who came of Hammath, the father of the house of Rechab.'),
(10, 13, 2, 55, 'The families of scribes who lived at Jabez: the Tirathites, the Shimeathites, the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.'),
(1, 13, 2, 55, 'and the clans of the scribes who lived at Jabez—the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.'),
(5, 13, 2, 55, 'as well as the families of the scribes living in Jabesh, those singing and making music, and those dwelling in tents. These are the Kenites, who went forth from Calor, the father of the house of Rechab.'),
(7, 13, 2, 55, 'And the families of the scribes that dwell in Jabes, singing and making melody, and abiding in tents. These are the Cinites, who came of Calor (Chamath) father of the house of Rechab,'),
(4, 13, 3, 1, 'Now these were the sons of David, which were born to him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:'),
(12, 13, 3, 1, 'Now these were the sons of David, who were born to him in Hebron; the first-born Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:'),
(3, 13, 3, 1, 'Now these were the sons of David, that were born unto him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;'),
(8, 13, 3, 1, 'Now these were the sons of David, which were born unto him in Hebron: the firstborn, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;'),
(9, 13, 3, 1, 'Now these were the sons of David, that were born unto him in Hebron: the first-born, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;'),
(6, 13, 3, 1, 'And these are the sons of David, who were born to him in Hebron: the firstborn, Amnon, of Ahinoam the Jizreelitess; the second, Daniel, of Abigail the Carmelitess;'),
(14, 13, 3, 1, 'And these were sons of David, who were born to him in Hebron: the first-born Amnon, of Ahinoam the Jezreelitess; second Daniel, of Abigail the Carmelitess;'),
(11, 13, 3, 1, 'And these were the sons of David which were born to him in Hebron: the first-born Amnon to Ahinoam the Jezreelitess; the second, Daniel to Abigail the Carmelitess:'),
(13, 13, 3, 1, 'Now these were the sons of David, who were born to him in Hebron: the firstborn, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;'),
(10, 13, 3, 1, 'Now these were the sons of David, who were born to him in Hebron: the firstborn, Amnon, of Ahinoam of Jezreel; the second, Daluliah, of Abigail of Carmel;'),
(1, 13, 3, 1, 'These were the sons of David who were born to him in Hebron: The firstborn was Amnon by Ahinoam of Jezreel; the second was Daniel by Abigail of Carmel;'),
(5, 13, 3, 1, 'Truly, David had these sons, who were born to him in Hebron: the firstborn Amnon, of Ahinoam the Jezreelite; the second Daniel, from Abigail the Carmelite;'),
(7, 13, 3, 1, 'Now these were the sons of David that were born to him in Hebron: the firstborn Amnon of Achinoam the Jezrahelitess, the second Daniel of Abigail the Carmelitess.'),
(4, 13, 3, 2, 'The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:'),
(12, 13, 3, 2, 'The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:'),
(3, 13, 3, 2, 'the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;'),
(8, 13, 3, 2, 'the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;'),
(9, 13, 3, 2, 'the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;'),
(6, 13, 3, 2, 'the third, Absalom the son of Maachah, daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;'),
(14, 13, 3, 2, 'the third Absalom, son of Maachah daughter of Talmai king of Geshur; the fourth Adonijah, son of Haggith;'),
(11, 13, 3, 2, 'The third to Absalom son of Maachah daughter of Talmai king of Geshur: the fourth Adonijah son of Haggith:'),
(13, 13, 3, 2, 'the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;'),
(10, 13, 3, 2, 'the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;'),
(1, 13, 3, 2, 'the third was Absalom the son of Maacah daughter of King Talmai of Geshur; the fourth was Adonijah the son of Haggith;'),
(5, 13, 3, 2, 'the third Absalom, the son of Maacah, daughter of Talmai, king of Geshur; the fourth Adonijah, the son of Haggith;'),
(7, 13, 3, 2, 'The third Absalom the son of Maacha the daughter of Tolmai king of Gessur, the fourth Adonias the son of Aggith,'),
(4, 13, 3, 3, 'The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.'),
(12, 13, 3, 3, 'The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.'),
(3, 13, 3, 3, 'the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:'),
(8, 13, 3, 3, 'the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife.'),
(9, 13, 3, 3, 'the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife.'),
(6, 13, 3, 3, 'the fifth, Shephatiah of Abital; the sixth, Ithream, of Eglah his wife:'),
(14, 13, 3, 3, 'the fifth Shephatiah, of Abital; the sixth Ithream, of Eglah his wife.'),
(11, 13, 3, 3, 'The fifth, Shephatiah to Abital the sixth, Ithrean to Eglah his wife.'),
(13, 13, 3, 3, 'the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:'),
(10, 13, 3, 3, 'the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:'),
(1, 13, 3, 3, 'the fifth was Shephatiah by Abital; and the sixth was Ithream by his wife Eglah.'),
(5, 13, 3, 3, 'the fifth Shephatiah, of Abital; the sixth Ithream, from his wife Eglah.'),
(7, 13, 3, 3, 'The fifth Saphatias of Abital, the sixth Jethrahem of Egla, his wife.'),
(4, 13, 3, 4, 'These six were born to him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.'),
(12, 13, 3, 4, 'These six were born to him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.'),
(3, 13, 3, 4, 'six were born unto him in Hebron; and there he reigned seven years and six months. And in Jerusalem he reigned thirty and three years;'),
(8, 13, 3, 4, 'six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.'),
(9, 13, 3, 4, 'Six were born unto him in Hebron; and there he reigned seven years and six months; and in Jerusalem he reigned thirty and three years.'),
(6, 13, 3, 4, 'six were born to him in Hebron. And there he reigned seven years and six months. And in Jerusalem he reigned thirty-three years.'),
(14, 13, 3, 4, 'Six have been borne to him in Hebron, and he reigneth there seven years and six months, and thirty and three years he hath reigned in Jerusalem.'),
(11, 13, 3, 4, 'Six were born to him in Hebron; and he will reign there seven years and six months: and thirty and three years he reigned in Jerusalem.'),
(13, 13, 3, 4, 'six were born to him in Hebron; and there he reigned seven years and six months. In Jerusalem he reigned thirty-three years;'),
(10, 13, 3, 4, 'six were born to him in Hebron; and there he reigned seven years and six months. In Jerusalem he reigned thirty-three years;'),
(1, 13, 3, 4, 'These six sons were born to David in Hebron, where he reigned seven years and six months. And David reigned in Jerusalem thirty-three years,'),
(5, 13, 3, 4, 'Therefore, six were born to him in Hebron, where he reigned for seven years and six months. Then he reigned for thirty-three years in Jerusalem.'),
(7, 13, 3, 4, 'So six sons were born to him in Hebron, where he reigned seven years and six months. And in Jerusalem he reigned three and thirty years.'),
(4, 13, 3, 5, 'And these were born to him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel:'),
(12, 13, 3, 5, 'And these were born to him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel:'),
(3, 13, 3, 5, 'and these were born unto him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel;'),
(8, 13, 3, 5, 'and these were born unto him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel:'),
(9, 13, 3, 5, 'And these were born unto him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel;'),
(6, 13, 3, 5, 'And these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel;'),
(14, 13, 3, 5, 'And these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon—four, of Bath-Sheba daughter of Ammiel:'),
(11, 13, 3, 5, 'And these were born to him in Jerusalem: Shimea and Shobab, and Nathan and Solomon; four to Bathshua the daughter of Ammiel:'),
(13, 13, 3, 5, 'and these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel;'),
(10, 13, 3, 5, 'and these were born to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon, four, of Bathsheba the daughter of Eliam;'),
(1, 13, 3, 5, 'and these sons were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon. These four were born to him by Bathsheba daughter of Ammiel.'),
(5, 13, 3, 5, 'Now in Jerusalem, sons were born to him: Shammua, and Sobab, and Nathan, and Solomon, these four from Bathsheba, the daughter of Ammiel;'),
(7, 13, 3, 5, 'And these sons were born to him in Jerusalem: Simmaa, and Sobab, and Nathan, and Solomon, four of Bethsabee the daughter of Ammiel.'),
(4, 13, 3, 6, 'Ibhar also, and Elishama, and Eliphelet,'),
(12, 13, 3, 6, 'Ibhar also, and Elishama, and Eliphelet,'),
(3, 13, 3, 6, 'and Ibhar, and Elishama, and Eliphelet,'),
(8, 13, 3, 6, 'and Ibhar, and Elishama, and Eliphelet;'),
(9, 13, 3, 6, 'and Ibhar, and Elishama, and Eliphelet;'),
(6, 13, 3, 6, 'and Ibhar, and Elishama, and Eliphelet,'),
(14, 13, 3, 6, 'also Ibhar, and Elishama, and Eliphelet,'),
(11, 13, 3, 6, 'And Ibhar and Elishama and Eliphalet,'),
(13, 13, 3, 6, 'and Ibhar, and Elishama, and Eliphelet,'),
(10, 13, 3, 6, 'and Ibhar, and Elishua, and Eliphelet,'),
(1, 13, 3, 6, 'David’s other sons were Ibhar, Elishua, Eliphelet,'),
(5, 13, 3, 6, 'also Ibhar and Elishama,'),
(7, 13, 3, 6, 'Jebaar also and Elisama,'),
(4, 13, 3, 7, 'And Nogah, and Nepheg, and Japhia,'),
(12, 13, 3, 7, 'And Nogah, and Nepheg, and Japhia,'),
(3, 13, 3, 7, 'and Nogah, and Nepheg, and Japhia,'),
(8, 13, 3, 7, 'and Nogah, and Nepheg, and Japhia;'),
(9, 13, 3, 7, 'and Nogah, and Nepheg, and Japhia;'),
(6, 13, 3, 7, 'and Nogah, and Nepheg, and Japhia,'),
(14, 13, 3, 7, 'and Nogah, and Nepheg, and Japhia,'),
(11, 13, 3, 7, 'And Nogah, and Nepheg, and Japhia.'),
(13, 13, 3, 7, 'and Nogah, and Nepheg, and Japhia,'),
(10, 13, 3, 7, 'and Nogah, and Nepheg, and Japhia,'),
(1, 13, 3, 7, 'Nogah, Nepheg, Japhia,'),
(5, 13, 3, 7, 'and Eliphelet, and Nogah, and Nepheg, and Japhia,'),
(7, 13, 3, 7, 'And Eliphaleeh, and Noge, and Nepheg, and Japhia,'),
(4, 13, 3, 8, 'And Elishama, and Eliada, and Eliphelet, nine.'),
(12, 13, 3, 8, 'And Elishama, and Eliada, and Eliphelet, nine.'),
(3, 13, 3, 8, 'and Elishama, and Eliada, and Eliphelet, nine.'),
(8, 13, 3, 8, 'and Elishama, and Eliada, and Eliphelet, nine.'),
(9, 13, 3, 8, 'and Elishama, and Eliada, and Eliphelet, nine.'),
(6, 13, 3, 8, 'and Elishama, and Eliada, and Eliphelet, nine:'),
(14, 13, 3, 8, 'and Elishama, and Eliada, and Eliphelet, nine.'),
(11, 13, 3, 8, 'And Elishama and Eliada, and Eliphalet, nine.'),
(13, 13, 3, 8, 'and Elishama, and Eliada, and Eliphelet, nine.'),
(10, 13, 3, 8, 'and Elishama, and Baaliada, and Eliphelet, nine.'),
(1, 13, 3, 8, 'Elishama, Eliada, and Eliphelet—nine in all.'),
(5, 13, 3, 8, 'indeed also Elishama, and Eliada, and Eliphelet, nine.'),
(7, 13, 3, 8, 'And Elisama, and Eliada, and Elipheleth, nine:'),
(4, 13, 3, 9, 'These were all the sons of David, beside the sons of the concubines, and Tamar their sister.'),
(12, 13, 3, 9, 'These were all the sons of David, besides the sons of the concubines, and Tamar their sister.'),
(3, 13, 3, 9, 'All these were the sons of David, besides the sons of the concubines; and Tamar was their sister.'),
(8, 13, 3, 9, 'All these were the sons of David; beside the sons of the concubines; and Tamar was their sister.'),
(9, 13, 3, 9, 'All these were the sons of David, beside the sons of the concubines; and Tamar was their sister.'),
(6, 13, 3, 9, 'all were sons of David, besides the sons of the concubines; and Tamar was their sister.'),
(14, 13, 3, 9, 'All are sons of David, apart from sons of the concubines, and Tamar their sister.'),
(11, 13, 3, 9, 'All the sons of David, besides the sons of the concubines, and Tamar their sister.'),
(13, 13, 3, 9, 'All these were the sons of David, besides the sons of the concubines; and Tamar was their sister.'),
(10, 13, 3, 9, 'All these were the sons of David, besides the sons of the secondary wives; and Tamar was their sister.'),
(1, 13, 3, 9, 'These were all the sons of David, besides the sons by his concubines. And Tamar was their sister.'),
(5, 13, 3, 9, 'All these were sons of David, aside from the sons of the concubines. And they had a sister, Tamar.'),
(7, 13, 3, 9, 'All these the sons of David, beside the sons of the concubines: and they had a sister Thamar.'),
(4, 13, 3, 10, 'And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son,'),
(12, 13, 3, 10, 'And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son,'),
(3, 13, 3, 10, 'And Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,'),
(8, 13, 3, 10, 'And Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son;'),
(9, 13, 3, 10, 'And Solomon’s son was Rehoboam; Abijah his son, Asa his son, Jehoshaphat his son;'),
(6, 13, 3, 10, 'And Solomon’s son was Rehoboam; Abijah his son, Asa his son, Jehoshaphat his son,'),
(14, 13, 3, 10, 'And the son of Solomon is Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,'),
(11, 13, 3, 10, 'And the son of Solomon, Rehoboam Abiah his son, Asa his son, Jehoshaphat, his son,'),
(13, 13, 3, 10, 'Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,'),
(10, 13, 3, 10, 'Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,'),
(1, 13, 3, 10, 'Solomon’s son was Rehoboam: Abijah was his son, Asa his son, Jehoshaphat his son,'),
(5, 13, 3, 10, 'Now the son of Solomon was Rehoboam, from whom Abijah conceived a son, Asa. And from him, there was born Jehoshaphat,'),
(7, 13, 3, 10, 'And Solomon’s son was Roboam: whose son Abia beget Asa. And his son was Josaphat,'),
(4, 13, 3, 11, 'Joram his son, Ahaziah his son, Joash his son,'),
(12, 13, 3, 11, 'Joram his son, Ahaziah his son, Joash his son,'),
(3, 13, 3, 11, 'Joram his son, Ahaziah his son, Joash his son,'),
(8, 13, 3, 11, 'Joram his son, Ahaziah his son, Joash his son;'),
(9, 13, 3, 11, 'Joram his son, Ahaziah his son, Joash his son;'),
(6, 13, 3, 11, 'Joram his son, Ahaziah his son, Joash his son,'),
(14, 13, 3, 11, 'Joram his son, Ahaziah his son, Joash his son,'),
(11, 13, 3, 11, 'Joram his son, Ahaziah his son, Joash his son,'),
(13, 13, 3, 11, 'Joram his son, Ahaziah his son, Joash his son,'),
(10, 13, 3, 11, 'Joram his son, Ahaziah his son, Joash his son,'),
(1, 13, 3, 11, 'Joram his son, Ahaziah his son, Joash his son,'),
(5, 13, 3, 11, 'the father of Jehoram. And Jehoram conceived Ahaziah, from whom there was born Jehoash.'),
(7, 13, 3, 11, 'The father of Joram: and Joram be- got Ochozias, of whom was born Joas:'),
(4, 13, 3, 12, 'Amaziah his son, Azariah his son, Jotham his son,'),
(12, 13, 3, 12, 'Amaziah his son, Azariah his son, Jotham his son,'),
(3, 13, 3, 12, 'Amaziah his son, Azariah his son, Jotham his son,'),
(8, 13, 3, 12, 'Amaziah his son, Azariah his son, Jotham his son;'),
(9, 13, 3, 12, 'Amaziah his son, Azariah his son, Jotham his son;'),
(6, 13, 3, 12, 'Amaziah his son, Azariah his son, Jotham his son,'),
(14, 13, 3, 12, 'Amaziah his son, Azariah his son, Jotham his son,'),
(11, 13, 3, 12, 'Amaziah his son, Azariah his son, Jotham his son,'),
(13, 13, 3, 12, 'Amaziah his son, Azariah his son, Jotham his son,'),
(10, 13, 3, 12, 'Amaziah his son, Azariah his son, Jotham his son,'),
(1, 13, 3, 12, 'Amaziah his son, Azariah his son, Jotham his son,'),
(5, 13, 3, 12, 'And his son, Amaziah, conceived Azariah. Then Jotham, the son of Azariah,'),
(7, 13, 3, 12, 'And his son Amasias begot Azarias. And Joathan the son of Azarias'),
(4, 13, 3, 13, 'Ahaz his son, Hezekiah his son, Manasseh his son,'),
(12, 13, 3, 13, 'Ahaz his son, Hezekiah his son, Manasseh his son,'),
(3, 13, 3, 13, 'Ahaz his son, Hezekiah his son, Manasseh his son,'),
(8, 13, 3, 13, 'Ahaz his son, Hezekiah his son, Manasseh his son;'),
(9, 13, 3, 13, 'Ahaz his son, Hezekiah his son, Manasseh his son;'),
(6, 13, 3, 13, 'Ahaz his son, Hezekiah his son, Manasseh his son,'),
(14, 13, 3, 13, 'Ahaz his son, Hezekiah his son, Manasseh his son,'),
(11, 13, 3, 13, 'Ahaz his son, Hezekiah his son, Manasseh his son,'),
(13, 13, 3, 13, 'Ahaz his son, Hezekiah his son, Manasseh his son,'),
(10, 13, 3, 13, 'Ahaz his son, Hezekiah his son, Manasseh his son,'),
(1, 13, 3, 13, 'Ahaz his son, Hezekiah his son, Manasseh his son,'),
(5, 13, 3, 13, 'conceived Ahaz, the father of Hezekiah, from whom was born Manasseh.'),
(7, 13, 3, 13, 'Beget Achaz, the father of Ezechias, of whom was born Manasses.'),
(4, 13, 3, 14, 'Amon his son, Josiah his son.'),
(12, 13, 3, 14, 'Amon his son, Josiah his son.'),
(3, 13, 3, 14, 'Amon his son, Josiah his son.'),
(8, 13, 3, 14, 'Amon his son, Josiah his son.'),
(9, 13, 3, 14, 'Amon his son, Josiah his son.'),
(6, 13, 3, 14, 'Amon his son, Josiah his son.'),
(14, 13, 3, 14, 'Amon his son, Josiah his son.'),
(11, 13, 3, 14, 'Amon his son, Josiah his son.'),
(13, 13, 3, 14, 'Amon his son, Josiah his son.'),
(10, 13, 3, 14, 'Amon his son, Josiah his son.'),
(1, 13, 3, 14, 'Amon his son, and Josiah his son.'),
(5, 13, 3, 14, 'Then too, Manasseh conceived Amon, the father of Josiah.'),
(7, 13, 3, 14, 'And Manasses beget Amen the father of Josias.'),
(4, 13, 3, 15, 'And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.'),
(12, 13, 3, 15, 'And the sons of Josiah were, the first-born Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.'),
(3, 13, 3, 15, 'And the sons of Josiah: the first-born Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.'),
(8, 13, 3, 15, 'And the sons of Josiah; the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.'),
(9, 13, 3, 15, 'And the sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.'),
(6, 13, 3, 15, 'And the sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.'),
(14, 13, 3, 15, 'And sons of Josiah: the first-born Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.'),
(11, 13, 3, 15, 'And the sons of Josiah the firstborn, Johanan the second Jehoiakim; the third Zedekiah; the fourth Shallum.'),
(13, 13, 3, 15, 'The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.'),
(10, 13, 3, 15, 'The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.'),
(1, 13, 3, 15, 'The sons of Josiah: Johanan was the firstborn, Jehoiakim the second, Zedekiah the third, and Shallum the fourth.'),
(5, 13, 3, 15, 'Now the sons of Josiah were these: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.'),
(7, 13, 3, 15, 'And the sons of Josias were, the firstborn Johanan, the second Joakim, the third Sedecias, the fourth Sellum.'),
(4, 13, 3, 16, 'And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.'),
(12, 13, 3, 16, 'And the sons of Jehoiakim; Jeconiah his son, Zedekiah his son.'),
(3, 13, 3, 16, 'And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.'),
(8, 13, 3, 16, 'And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.'),
(9, 13, 3, 16, 'And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.'),
(6, 13, 3, 16, 'And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.'),
(14, 13, 3, 16, 'And sons of Jehoiakim: Jeconiah his son, Zedekiah his son.'),
(11, 13, 3, 16, 'And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.'),
(13, 13, 3, 16, 'The sons of Jehoiakim: Jeconiah his son, Zedekiah his son.'),
(10, 13, 3, 16, 'The sons of Jehoiakim: Jeconiah his son, Zedekiah his son.'),
(1, 13, 3, 16, 'The successors of Jehoiakim: Jeconiah his son, and Zedekiah.'),
(5, 13, 3, 16, 'From Jehoiakim was born Jeconiah and Zedekiah.'),
(7, 13, 3, 16, 'Of Joakim was born Jechonias, and Sedecias.'),
(4, 13, 3, 17, 'And the sons of Jeconiah; Assir, Salathiel his son,'),
(12, 13, 3, 17, 'And the sons of Jeconiah; Assir, Salathiel his son.'),
(3, 13, 3, 17, 'And the sons of Jeconiah, the captive: Shealtiel his son,'),
(8, 13, 3, 17, 'And the sons of Jeconiah, the captive; Shealtiel his son,'),
(9, 13, 3, 17, 'And the sons of Jeconiah—the same is Assir—Shealtiel his son;'),
(6, 13, 3, 17, 'And the sons of Jeconiah: Assir; Salathiel his son,'),
(14, 13, 3, 17, 'And sons of Jeconiah: Assir; Salathiel his son;'),
(11, 13, 3, 17, 'And the sons of Jeconiah: Shealtiel his son,'),
(13, 13, 3, 17, 'The sons of Jeconiah, the captive: Shealtiel his son,'),
(10, 13, 3, 17, 'The sons of Jeconiah, the captive: Shealtiel his son,'),
(1, 13, 3, 17, 'The descendants of Jeconiah the captive: Shealtiel his son,'),
(5, 13, 3, 17, 'The sons of Jeconiah the captive were: Shealtiel,'),
(7, 13, 3, 17, 'The sons of Jechonias were Asir, Salathiel,'),
(4, 13, 3, 18, 'Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.'),
(12, 13, 3, 18, 'Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.'),
(3, 13, 3, 18, 'and Malchiram, and Pedaiah, and Shenazzar, Jekamiah, Hoshama, and Nedabiah.'),
(8, 13, 3, 18, 'and Malchiram, and Pedaiah, and Shenazzar, Jekamiah, Hoshama, and Nedabiah.'),
(9, 13, 3, 18, 'and Malchiram, and Pedaiah, and Shenazzar, Jekamiah, Hoshama, and Nedabiah.'),
(6, 13, 3, 18, 'Malchiram also, and Pedaiah, and Shenazzar, Jecamiah, Hoshama, and Nedabiah.'),
(14, 13, 3, 18, 'also Malchiram and Pedaiah, and Shenazzar, Jecamiah, Hoshama, and Nedabiah.'),
(11, 13, 3, 18, 'Malchimm and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nadabiah.'),
(13, 13, 3, 18, 'and Malchiram, and Pedaiah, and Shenazzar, Jekamiah, Hoshama, and Nedabiah.'),
(10, 13, 3, 18, 'and Malkiram, and Pedaiah, and Shenazzar, Jekamiah, Hoshama, and Nedabiah.'),
(1, 13, 3, 18, 'Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.'),
(5, 13, 3, 18, 'Malchiram, Pedaiah, Shenazzar, and Jekamiah, Hoshama, and Nedabiah.'),
(7, 13, 3, 18, 'Melchiram, Phadaia, Senneser and Jecemia, Sama, and Nadabia.'),
(4, 13, 3, 19, 'And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:'),
(12, 13, 3, 19, 'And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:'),
(3, 13, 3, 19, 'And the sons of Pedaiah: Zerubbabel, and Shimei. And the sons of Zerubbabel: Meshullam, and Hananiah; and Shelomith was their sister;'),
(8, 13, 3, 19, 'And the sons of Pedaiah; Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah; and Shelomith was their sister:'),
(9, 13, 3, 19, 'And the sons of Pedaiah: Zerubbabel, and Shimei. And the sons of Zerubbabel: Meshullam, and Hananiah; and Shelomith was their sister;'),
(6, 13, 3, 19, 'And the sons of Pedaiah were Zerubbabel and Shimei. And the sons of Zerubbabel: Meshullam and Hananiah, and Shelomith their sister,'),
(14, 13, 3, 19, 'And sons of Pedaiah: Zerubbabel, and Shimei. And sons of Zerubbabel: Meshullam, and Hananiah, and Shelomith their sister,'),
(11, 13, 3, 19, 'The sons of Pedaiah, Zerubbabel and Shimei: and the sons of Zerubbabel: Meshullam and Hannaniah, and Shelomith their sister:'),
(13, 13, 3, 19, 'The sons of Pedaiah: Zerubbabel, and Shimei. The sons of Zerubbabel: Meshullam, and Hananiah; and Shelomith was their sister;'),
(10, 13, 3, 19, 'The sons of Pedaiah: Zerubbabel, and Shimei. The sons of Zerubbabel: Meshullam, and Hananiah; and Shelomith was their sister;'),
(1, 13, 3, 19, 'The sons of Pedaiah: Zerubbabel and Shimei. The children of Zerubbabel: Meshullam and Hananiah, their sister Shelomith,'),
(5, 13, 3, 19, 'From Pedaiah, there rose up Zerubbabel and Shimei. Zerubbabel conceived Meshullam, Hananiah, and their sister Shelomith,'),
(7, 13, 3, 19, 'Of Phadaia were born Zorobabel and Semei. Zorobabel beget Mosollam, Hananias, and Salomith their sister:'),
(4, 13, 3, 20, 'And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushabhesed, five.'),
(12, 13, 3, 20, 'And Hashubah, and Ohel, and Berechiah, and Hasadiah, and Jushab-hesed, five.'),
(3, 13, 3, 20, 'and Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-hesed, five.'),
(8, 13, 3, 20, 'and Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushabhesed, five.'),
(9, 13, 3, 20, 'and Hashubah and Ohel, and Berechiah, and Hasadiah, Jushabhesed, five.'),
(6, 13, 3, 20, 'and Hashubah, and Ohel, and Berechiah, and Hasadiah, [and] Jushab-hesed, five.'),
(14, 13, 3, 20, 'and Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-Hesed, five.'),
(11, 13, 3, 20, 'And Hashubah and Ohel, and Berechiah, and Hasadiah, Jusab-Hesed, five.'),
(13, 13, 3, 20, 'and Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab Hesed, five.'),
(10, 13, 3, 20, 'and Hashubah, and Ohel, and Berechiah, and Hasadiah, and Jushab Hesed, five.'),
(1, 13, 3, 20, 'and five others: Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed.'),
(5, 13, 3, 20, 'as well as Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-hesed, five.'),
(7, 13, 3, 20, 'Hasaba also, and Ohol, and Barachias, and Hasadias, Josabhesed, five.'),
(4, 13, 3, 21, 'And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.'),
(12, 13, 3, 21, 'And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.'),
(3, 13, 3, 21, 'And the sons of Hananiah: Pelatiah, and Jeshaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.'),
(8, 13, 3, 21, 'And the sons of Hananiah; Pelatiah, and Jeshaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.'),
(9, 13, 3, 21, 'And the sons of Hananiah: Pelatiah, and Jeshaiah; the sons of [Jeshaiah]: Rephaiah; the sons of [Rephaiah]: Arnan; the sons of [Arnan]: Obadiah; the sons of [Obadiah]: Shecaniah.'),
(6, 13, 3, 21, 'And the sons of Hananiah: Pelatiah and Isaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.'),
(14, 13, 3, 21, 'And sons of Hananiah: Pelatiah, and Jesaiah, sons of Rephaiah, sons of Arnan, sons of Obadiah, sons of Shechaniah.'),
(11, 13, 3, 21, 'And the sons of Hananiah: Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnon, the sons of Obadiah, the sons of Shecaniah.'),
(13, 13, 3, 21, 'The sons of Hananiah: Pelatiah, and Jeshaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.'),
(10, 13, 3, 21, 'The sons of Hananiah: Pelatiah, and Jeshaiah; his son Rephaiah, his son Arnan, his son Obadiah, his son Shecaniah.'),
(1, 13, 3, 21, 'The descendants of Hananiah: Pelatiah, Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah, and of Shecaniah.'),
(5, 13, 3, 21, 'Now the son of Hananiah was Pelatiah, the father of Jeshaiah, whose son was Rephaiah. And his son was Arnan, from whom was born Obadiah, whose son was Shecaniah.'),
(7, 13, 3, 21, 'And the son of Hananias was Phaltias the father of Jeseias, whose son was Raphaia. And his son was Arnan, of whom was born Obdia, whose son was Sechenias.'),
(4, 13, 3, 22, 'And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.'),
(12, 13, 3, 22, 'And the sons of Shechaniah; Shemaiah; and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.'),
(3, 13, 3, 22, 'And the sons of Shecaniah: Shemaiah. And the sons of Shemaiah: Hattush, and Igal, and Bariah, and Neariah, and Shaphat, six.'),
(8, 13, 3, 22, 'And the sons of Shecaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igal, and Bariah, and Neariah, and Shaphat, six.'),
(9, 13, 3, 22, 'And the sons of Shecaniah: Shemaiah; and the sons of Shemaiah: Hattush, and Igal, and Bariah, and Neariah, and Shaphat, six.'),
(6, 13, 3, 22, 'And the sons of Shechaniah: Shemaiah; and the sons of Shemaiah: Hattush, and Jigeal, and Bariah, and Neariah, and Shaphat, six.'),
(14, 13, 3, 22, 'And sons of Shechaniah: Shemaiah; and sons of Shemaiah: Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.'),
(11, 13, 3, 22, 'And the sons of Shecaniah: Shemaiah: and the sons of Shemaiah: Hattush and Igal, and Bariah, and Neariah, and Shaphat; six.'),
(13, 13, 3, 22, 'The sons of Shecaniah: Shemaiah. The sons of Shemaiah: Hattush, and Igal, and Bariah, and Neariah, and Shaphat, six.'),
(10, 13, 3, 22, 'The son of Shecaniah: Shemaiah. The sons of Shemaiah: Hattush, and Igal, and Bariah, and Neariah, and Shaphat, six.'),
(1, 13, 3, 22, 'The six descendants of Shecaniah were Shemaiah and his sons: Hattush, Igal, Bariah, Neariah, and Shaphat.'),
(5, 13, 3, 22, 'The son of Shecaniah was Shemaiah, whose sons were these: Hattush, and Igal, and Bariah, and Neariah, and Shaphat, six in number.'),
(7, 13, 3, 22, 'The son of Sechenias, was Semeia, whose sons were Hattus, and Jegaal, and Baria, and Naaria, and Saphat, six in number.'),
(4, 13, 3, 23, 'And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.'),
(12, 13, 3, 23, 'And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.'),
(3, 13, 3, 23, 'And the sons of Neariah: Elioenai, and Hizkiah, and Azrikam, three.'),
(8, 13, 3, 23, 'And the sons of Neariah; Elioenai, and Hizkiah, and Azrikam, three.'),
(9, 13, 3, 23, 'And the sons of Neariah: Elioenai, and Hizkiah, and Azrikam, three.'),
(6, 13, 3, 23, 'And the sons of Neariah: Elioenai, and Hezekiah, and Azrikam, three.'),
(14, 13, 3, 23, 'And sons of Neariah: Elioenai, and Hezekiah, and Azrikam, three.'),
(11, 13, 3, 23, 'And the sons of Neariah: Elioenai, and Hezekiah, and Azrikam.'),
(13, 13, 3, 23, 'The sons of Neariah: Elioenai, and Hizkiah, and Azrikam, three.'),
(10, 13, 3, 23, 'The sons of Neariah: Elioenai, and Hizkiah, and Azrikam, three.'),
(1, 13, 3, 23, 'The sons of Neariah: Elioenai, Hizkiah, and Azrikam—three in all.'),
(5, 13, 3, 23, 'The sons of Neariah: Elioenai, and Hizkiaj, and Azrikam, three.'),
(7, 13, 3, 23, 'The sons of Naaria, Elioenai, and Ezechias, and Ezricam, three.'),
(4, 13, 3, 24, 'And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.'),
(12, 13, 3, 24, 'And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven.'),
(3, 13, 3, 24, 'And the sons of Elioenai: Hodaviah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven.'),
(8, 13, 3, 24, 'And the sons of Elioenai; Hodaviah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven.'),
(9, 13, 3, 24, 'And the sons of Elioenai: Hodaviah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven.'),
(6, 13, 3, 24, 'And the sons of Elioenai: Hodaviah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven.'),
(14, 13, 3, 24, 'And sons of Elioenai: Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven.'),
(11, 13, 3, 24, 'And the sons of Elioenai, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani; seven.'),
(13, 13, 3, 24, 'The sons of Elioenai: Hodaviah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven.'),
(10, 13, 3, 24, 'The sons of Elioenai: Hodaviah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven.'),
(1, 13, 3, 24, 'The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani—seven in all.'),
(5, 13, 3, 24, 'The sons of Elioenai: Hodaviah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven.'),
(7, 13, 3, 24, 'The sons of Elioenai, Oduia, and Eliasub, and Pheleia, and Accub, and Johanan, and Dalaia, and Anani, seven.'),
(4, 13, 4, 1, 'The sons of Judah; Pharez, Hezron, and Carmi, and Hur, and Shobal.'),
(12, 13, 4, 1, 'The sons of Judah; Pharez, Hezron, and Carmi, and Hur, and Shobal.'),
(3, 13, 4, 1, 'The sons of Judah: Perez, Hezron, and Carmi, and Hur, and Shobal.'),
(8, 13, 4, 1, 'The sons of Judah; Perez, Hezron, and Carmi, and Hur, and Shobal.'),
(9, 13, 4, 1, 'The sons of Judah: Perez, Hezron, and Carmi, and Hur, and Shobal.'),
(6, 13, 4, 1, 'The sons of Judah: Pherez, Hezron, and Carmi, and Hur, and Shobal.'),
(14, 13, 4, 1, 'Sons of Judah: Pharez, Hezron, and Carmi, and Hur, and Shobal.'),
(11, 13, 4, 1, 'The sons of Judah: Pharez, Hezron and Carmi, and Hur, and Shobal.'),
(13, 13, 4, 1, 'The sons of Judah: Perez, Hezron, and Carmi, and Hur, and Shobal.'),
(10, 13, 4, 1, 'The sons of Judah: Perez, Hezron, and Caleb, and Hur, and Shobal.'),
(1, 13, 4, 1, 'The descendants of Judah: Perez, Hezron, Carmi, Hur, and Shobal.'),
(5, 13, 4, 1, 'The sons of Judah: Perez, Hezron, and Carmi, and Hur, and Shobal.'),
(7, 13, 4, 1, 'The sons of Juda: Phares, Hesron, and Charmi, and Hur, and Sobal.'),
(4, 13, 4, 2, 'And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites.'),
(12, 13, 4, 2, 'And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites.'),
(3, 13, 4, 2, 'And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai and Lahad. These are the families of the Zorathites.'),
(8, 13, 4, 2, 'And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai and Lahad. These are the families of the Zorathites.'),
(9, 13, 4, 2, 'And Reaiah the son of Shobal begot Jahath; and Jahath begot Ahumai, and Lahad. These are the families of the Zorathites.'),
(6, 13, 4, 2, 'And Reaiah the son of Shobal begot Jahath; and Jahath begot Ahumai and Lahad. These are the families of the Zoreathites.'),
(14, 13, 4, 2, 'And Reaiah son of Shobal begat Jahath, and Jahath begat Ahumai and Lahad; these are families of the Zorathite.'),
(11, 13, 4, 2, 'And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai and Lahad. These the families of the Zorathites.'),
(13, 13, 4, 2, 'Reaiah the son of Shobal became the father of Jahath; and Jahath became the father of Ahumai and Lahad. These are the families of the Zorathites.'),
(10, 13, 4, 2, 'Reaiah the son of Shobal became the father of Jahath; and Jahath became the father of Ahumai and Lahad. These are the families of the Zorathites.'),
(1, 13, 4, 2, 'Reaiah son of Shobal was the father of Jahath, and Jahath was the father of Ahumai and Lahad. These were the clans of the Zorathites.'),
(5, 13, 4, 2, 'Truly, Reaiah, the son of Shobal, conceived Jahath; from him were born Ahumai and Lahad. These are the kindred of the Zorathites.'),
(7, 13, 4, 2, 'And Raia the son of Sobal beget Jahath, of whom were born Ahumai, and Laad. These are the families of Sarathi.'),
(4, 13, 4, 3, 'And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi:'),
(12, 13, 4, 3, 'And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi:'),
(3, 13, 4, 3, 'And these were the sons of the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister was Hazzelelponi;'),
(8, 13, 4, 3, 'And these were the sons of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazzelelponi:'),
(9, 13, 4, 3, 'And these were [the sons of] the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister was Hazlelponi;'),
(6, 13, 4, 3, 'And these [were of] the father of Etam: Jizreel, and Jishma, and Jidbash; and the name of their sister was Hazlelponi;'),
(14, 13, 4, 3, 'And these are of the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister is Hazzelelponi,'),
(11, 13, 4, 3, 'And these of the father of Etam: Jezreel and Ishma, and Idbash: and the name of their sister, Hazelelponi:'),
(13, 13, 4, 3, 'These were the sons of the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister was Hazzelelponi;'),
(10, 13, 4, 3, 'These were the sons of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister was Hazzelelponi;'),
(1, 13, 4, 3, 'These were the sons of Etam: Jezreel, Ishma, and Idbash. And their sister was named Hazzelelponi.'),
(5, 13, 4, 3, 'And this is the stock of Etam: Jezreel, and Ishma, and Idbash. And the name of their sister was Hazzelelponi.'),
(7, 13, 4, 3, 'And this is the posterity of Etam: Jezrahel, and Jesema, and Jedebos: and the name of their sister was Asalelphuni.'),
(4, 13, 4, 4, 'And Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephratah, the father of Bethlehem.'),
(12, 13, 4, 4, 'And Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the first-born of Ephratah, the father of Beth-lehem.'),
(3, 13, 4, 4, 'and Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the first-born of Ephrathah, the father of Beth-lehem.'),
(8, 13, 4, 4, 'and Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephrathah, the father of Beth-lehem.'),
(9, 13, 4, 4, 'and Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur the first-born of Ephrath, the father of Beth-lehem.'),
(6, 13, 4, 4, 'and Penuel the father of Gedor, and Ezer the father of Hushah: these were the sons of Hur, the firstborn of Ephratah, [and] father of Bethlehem.'),
(14, 13, 4, 4, 'and Penuel is father of Gedor, and Ezer father of Hushah. These are sons of Hur, first-born of Ephratah, father of Beth-Lehem.'),
(11, 13, 4, 4, 'And Penuel the father of Gedor, and Ezer the father of Hushah. These the sons of Hur, the first-born of Ephratah, the father of the house of bread.'),
(13, 13, 4, 4, 'and Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem.'),
(10, 13, 4, 4, 'and Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem.'),
(1, 13, 4, 4, 'Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and the father of Bethlehem.'),
(5, 13, 4, 4, 'Now Penuel was the father of Gedor, and Ezer was the father of Hushah. These are the sons of Hur, the firstborn of Ephratha, the father of Bethlehem.'),
(7, 13, 4, 4, 'And Phanuel the father of Gedor, and Ezar the father of Hosa, these are the sons of Hur the firstborn of Ephratha the father of Bethlehem.'),
(4, 13, 4, 5, 'And Ashur the father of Tekoa had two wives, Helah and Naarah.'),
(12, 13, 4, 5, 'And Ashur the father of Tekoa had two wives, Helah and Naarah.'),
(3, 13, 4, 5, 'And Ashhur the father of Tekoa had two wives, Helah and Naarah.'),
(8, 13, 4, 5, 'And Ashhur the father of Tekoa had two wives, Helah and Naarah.'),
(9, 13, 4, 5, 'And Ashhur the father of Tekoa had two wives, Helah and Naarah.'),
(6, 13, 4, 5, 'And Ashhur the father of Tekoa had two wives, Helah And Naarah.'),
(14, 13, 4, 5, 'And to Ashhur father of Tekoa were two wives, Helah and Naarah;'),
(11, 13, 4, 5, 'And to Ashur the father of Tekoa, were two wives, Helah and Naarah.'),
(13, 13, 4, 5, 'Ashhur the father of Tekoa had two wives, Helah and Naarah.'),
(10, 13, 4, 5, 'Ashhur the father of Tekoa had two wives, Helah and Naarah.'),
(1, 13, 4, 5, 'Ashhur the father of Tekoa had two wives, Helah and Naarah.'),
(5, 13, 4, 5, 'Truly, for Ashhur, the father of Tekoa, there were two wives: Helah and Naarah.'),
(7, 13, 4, 5, 'And Assur the father of Thecua had two wives, Halaa and Naara:'),
(4, 13, 4, 6, 'And Naarah bore him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.'),
(12, 13, 4, 6, 'And Naarah bore him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.'),
(3, 13, 4, 6, 'And Naarah bare him Ahuzzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.'),
(8, 13, 4, 6, 'And Naarah bare him Ahuzzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.'),
(9, 13, 4, 6, 'And Naarah bore him Ahuzam, and Hepher, and Timeni, and Ahashtari. These were the sons of Naarah.'),
(6, 13, 4, 6, 'And Naarah bore him Ahuzzam, and Hepher, and Temeni, and Ahashtari: these were the sons of Naarah.'),
(14, 13, 4, 6, 'and Naarah beareth to him Ahuzzam, and Hepher, and Temeni, and Haahashtari: these are sons of Naarah.'),
(11, 13, 4, 6, 'And Naarah will bear to him Ahuzzam and Hepher, and Temeni, and Hahashtari. These the sons of Naraah.'),
(13, 13, 4, 6, 'Naarah bore him Ahuzzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.'),
(10, 13, 4, 6, 'Naarah bore him Ahuzzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.'),
(1, 13, 4, 6, 'Naarah bore to him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the descendants of Naarah.'),
(5, 13, 4, 6, 'And Naarah bore to him: Ahuzzam, and Hepher, and Temeni, and Haahashtari. These are the sons of Naarah.'),
(7, 13, 4, 6, 'And Naara bore him Ozam, and Hepher, and Themani, and Ahasthari: these are the sons of Naara.'),
(4, 13, 4, 7, 'And the sons of Helah were, Zereth, and Jezoar, and Ethnan.'),
(12, 13, 4, 7, 'And the sons of Helah were, Zereth, and Jezoar, and Ethnan.'),
(3, 13, 4, 7, 'And the sons of Helah were Zereth, Izhar, and Ethnan.'),
(8, 13, 4, 7, 'And the sons of Helah were Zereth, Izhar, and Ethnan.'),
(9, 13, 4, 7, 'And the sons of Helah were Zereth, and Zohar, and Ethnan.'),
(6, 13, 4, 7, 'And the sons of Helah: Zereth, and Zohar, and Ethnan.'),
(14, 13, 4, 7, 'And sons of Helah: Zereth, and Zohar, and Ethnan.'),
(11, 13, 4, 7, 'And the sons of Helah, Zereth, Jezoar, and Ethnan.'),
(13, 13, 4, 7, 'The sons of Helah were Zereth, Izhar, and Ethnan.'),
(10, 13, 4, 7, 'The sons of Helah were Zereth, and Zohar, and Ethnan, and Koz.'),
(1, 13, 4, 7, 'The sons of Helah were Zereth, Zohar, Ethnan,'),
(5, 13, 4, 7, 'And the sons of Helah were Zereth, Izhar, and Ethnan.'),
(7, 13, 4, 7, 'And the sons of Halaa, Sereth, Isaar, and Ethnan.'),
(4, 13, 4, 8, 'And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.'),
(12, 13, 4, 8, 'And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.'),
(3, 13, 4, 8, 'And Hakkoz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.'),
(8, 13, 4, 8, 'And Hakkoz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.'),
(9, 13, 4, 8, 'And Koz begot Anub, and Zobebah, and the families of Aharhel the son of Harum.'),
(6, 13, 4, 8, 'And Koz begot Anub, and Hazzobebah, and the families of Aharhel the son of Harum.'),
(14, 13, 4, 8, 'And Coz begat Anub, and Zobebah, and the families of Aharhel son of Harum.'),
(11, 13, 4, 8, 'And Coz begat Anub and Zobebah, and the families of Aharhel son of Harum.'),
(13, 13, 4, 8, 'Hakkoz became the father of Anub, and Zobebah, and the families of Aharhel the son of Harum.'),
(10, 13, 4, 8, 'And Koz became the father of Anub, and Zobebah, and the families of Aharhel the son of Harum.'),
(1, 13, 4, 8, 'and Koz, who was the father of Anub and Zobebah and of the clans of Aharhel son of Harum.'),
(5, 13, 4, 8, 'Now Koz conceived Anub, and Zobebah, and the kindred of Aharhel, the son of Harum.'),
(7, 13, 4, 8, 'And Cos begot Anob, and Soboba, the kindred of Aharehel the son of Arum.'),
(4, 13, 4, 9, 'And Jabez was more honorable than his brothers: and his mother called his name Jabez, saying, Because I bore him with sorrow.'),
(12, 13, 4, 9, 'And Jabez was more honorable than his brethren: and his mother called his name Jabez, saying, Because I bore him with sorrow.'),
(3, 13, 4, 9, 'And Jabez was more honorable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.'),
(8, 13, 4, 9, 'And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.'),
(9, 13, 4, 9, 'And Jabez was more honourable than his brethren; and his mother called his name Jabez, saying: ‘Because I bore him with pain.’'),
(6, 13, 4, 9, 'And Jabez was more honoured than his brethren; and his mother called his name Jabez, saying, Because I bore him with pain.'),
(14, 13, 4, 9, 'And Jabez is honoured above his brethren, and his mother called his name Jabez, saying, ‘Because I have brought forth with grief.’'),
(11, 13, 4, 9, 'And Jabez was honorable above his brethren: and his mother called his name Jabez, saying, For I bare with pain.'),
(13, 13, 4, 9, 'Jabez was more honorable than his brothers: and his mother named him Jabez, saying, “Because I bore him with sorrow.”'),
(10, 13, 4, 9, 'And Jabez was more honorable than his brothers, and his mother named him Jabez, saying, “Because I bore him with pain.”'),
(1, 13, 4, 9, 'Now Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “Because I bore him in pain.”'),
(5, 13, 4, 9, 'But Jabez was renown, more so than his brothers, and his mother called his name Jabez, saying, “For I bore him in sorrow.”'),
(7, 13, 4, 9, 'And Jabes was more honourable than any of his brethren, and his mother called his name Jabes, saying: Because I bore him with sorrow.'),
(4, 13, 4, 10, 'And Jabez called on the God of Israel, saying, Oh that you would bless me indeed, and enlarge my coast, and that your hand might be with me, and that you would keep me from evil, that it may not grieve me! And God granted him that which he requested.'),
(12, 13, 4, 10, 'And Jabez called on the God of Israel, saying, Oh that thou wouldst bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldst keep me from evil, that it may not grieve me! And God granted him that which he requested.'),
(3, 13, 4, 10, 'And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested.'),
(8, 13, 4, 10, 'And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thine hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested.'),
(9, 13, 4, 10, 'And Jabez called on the God of Israel, saying: ‘Oh that Thou wouldest bless me indeed, and enlarge my border, and that Thy hand might be with me, and that Thou wouldest work deliverance from evil, that it may not pain me!’ And God granted him that which he requested.'),
(6, 13, 4, 10, 'And Jabez called on the God of Israel saying, Oh that thou wouldest richly bless me, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God brought about what he had requested.'),
(14, 13, 4, 10, 'And Jabez calleth to the God of Israel, saying, ‘If blessing Thou dost bless me, then Thou hast made great my border, and Thy hand hath been with me, and Thou hast kept me from evil—not to grieve me;’ and God bringeth in that which he asked.'),
(11, 13, 4, 10, 'And Jabez will call to God of Israel, saying, If blessing, thou wilt bless me and enlarge my bound, and thine hand were with me, and didst me from evil, so as not to afflict me! And God will bring what he asked.'),
(13, 13, 4, 10, 'Jabez called on the God of Israel, saying, “Oh that you would bless me indeed, and enlarge my border, and that your hand might be with me, and that you would keep me from evil, that it not be to my sorrow!” God granted him that which he requested.'),
(10, 13, 4, 10, 'And Jabez called on the God of Israel, saying, “Oh that you would bless me indeed, and enlarge my territory, and that your hand might be with me, and that you would keep me from evil, so that it might not cause me pain.” And God granted him that which he requested.'),
(1, 13, 4, 10, 'And Jabez called out to the God of Israel, “If only You would bless me and enlarge my territory! May Your hand be with me and keep me from harm, so that I will be free from pain.” And God granted the request of Jabez.'),
(5, 13, 4, 10, 'Truly, Jabez called upon the God of Israel, saying, “If only, when blessing, you will bless me, and will broaden my borders, and your hand will be with me, and you will cause me not to be oppressed by evil.” And God granted to him the things for which he prayed.'),
(7, 13, 4, 10, 'And Jabes called upon the God of Israel, saying: If blessing thou wilt bless me, and wilt enlarge my borders, and thy hand be with me, and thou save me from being oppressed by evil. And God granted him the things he prayed for.'),
(4, 13, 4, 11, 'And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.'),
(12, 13, 4, 11, 'And Chelub the brother of Shuah begat Mehir, who was the father of Eshton.'),
(3, 13, 4, 11, 'And Chelub the brother of Shuhah begat Mehir, who was the father of Eshton.'),
(8, 13, 4, 11, 'And Chelub the brother of Shuhah begat Mehir, which was the father of Eshton.'),
(9, 13, 4, 11, 'And Chelub the brother of Shuhah begot Mehir, who was the father of Eshton.'),
(6, 13, 4, 11, 'And Chelub the brother of Shuah begot Mehir, who was the father of Eshton.'),
(14, 13, 4, 11, 'And Chelub brother of Shuah begat Mehir; he is father of Eshton.'),
(11, 13, 4, 11, 'And Chelub the brother of Shuah begat Mehir, he the father of Eshton.'),
(13, 13, 4, 11, 'Chelub the brother of Shuhah became the father of Mehir, who was the father of Eshton.'),
(10, 13, 4, 11, 'Chelub the brother of Shuhah became the father of Mehir, who was the father of Eshton.'),
(1, 13, 4, 11, 'Chelub the brother of Shuhah was the father of Mehir, who was the father of Eshton.'),
(5, 13, 4, 11, 'Now Chelub, the brother of Shuhah, conceived Mehir, who was the father of Eshton.'),
(7, 13, 4, 11, 'And Caleb the brother of Sua beget Mahir, who was the father of Esthon.'),
(4, 13, 4, 12, 'And Eshton begat Bethrapha, and Paseah, and Tehinnah the father of Irnahash. These are the men of Rechah.'),
(12, 13, 4, 12, 'And Eshton begat Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Rechah.'),
(3, 13, 4, 12, 'And Eshton begat Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Recah.'),
(8, 13, 4, 12, 'And Eshton begat Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Recah.'),
(9, 13, 4, 12, 'And Eshton begot Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Recah.'),
(6, 13, 4, 12, 'And Eshton begot Bethrapha, and Paseah, and Tehinnah the father of the city of Nahash: these were the men of Rechah.'),
(14, 13, 4, 12, 'And Eshton begat Beth-Rapha, and Paseah, and Tehinnah father of Ir-Nahash; these are men of Rechah.'),
(11, 13, 4, 12, 'And Eshton begat the house of healing, and Paseah and Tehinnah the father of the city of enchantment These are the men of Rechab.'),
(13, 13, 4, 12, 'Eshton became the father of Beth Rapha, and Paseah, and Tehinnah the father of Ir Nahash. These are the men of Recah.'),
(10, 13, 4, 12, 'Eshton became the father of Beth Rapha, and Paseah, and Tehinnah the father of Ir Nahash. These are the men of Rechab.'),
(1, 13, 4, 12, 'Eshton was the father of Beth-rapha, of Paseah, and of Tehinnah the father of Ir-nahash. These were the men of Recah.'),
(5, 13, 4, 12, 'Then Eshton conceived Bethrapha, and Paseah, and Tehinnah, the father of the city of Nahash. These are the men of Recah.'),
(7, 13, 4, 12, 'And Esthon beget Bethrapha, and Phesse, and Tehinna father of the city of Naas: these are the men of Recha.'),
(4, 13, 4, 13, 'And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath.'),
(12, 13, 4, 13, 'And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath.'),
(3, 13, 4, 13, 'And the sons of Kenaz: Othniel, and Seraiah. And the sons of Othniel: Hathath.'),
(8, 13, 4, 13, 'And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath.'),
(9, 13, 4, 13, 'And the sons of Kenaz: Othniel, and Seraiah; and the sons of Othniel: Hathath.'),
(6, 13, 4, 13, '—And the sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath.'),
(14, 13, 4, 13, 'And sons of Kenaz: Othniel, and Seraiah; and sons of Othniel: Hathath.'),
(11, 13, 4, 13, 'And the sons of Kenaz: Othniel and Seraiah. And the sons of Othniel: Hathath.'),
(13, 13, 4, 13, 'The sons of Kenaz: Othniel, and Seraiah. The sons of Othniel: Hathath.'),
(10, 13, 4, 13, 'The sons of Kenaz: Othniel, and Seraiah. The sons of Othniel: Hathath and Meonothai.'),
(1, 13, 4, 13, 'The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath and Meonothai.'),
(5, 13, 4, 13, 'Now the sons of Kenaz were Othniel and Seraiah. And the sons of Othniel were Hathath and Meonothai.'),
(7, 13, 4, 13, 'And the sons of Cenez were Othoniel,. and Saraia. And the sons of Othoniel, Hathath, and Maonathi.'),
(4, 13, 4, 14, 'And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.'),
(12, 13, 4, 14, 'And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were artificers.'),
(3, 13, 4, 14, 'And Meonothai begat Ophrah: and Seraiah begat Joab the father of Ge-harashim; for they were craftsmen.'),
(8, 13, 4, 14, 'And Meonothai begat Ophrah: and Seraiah begat Joab the father of Ge-harashim; for they were craftsmen.'),
(9, 13, 4, 14, 'And Meonothai begot Ophrah; and Seraiah begot Joab the father of  Ge-harashim; for they were craftsmen.'),
(6, 13, 4, 14, 'And Meonothai begot Ophrah: and Seraiah begot Joab, the father of the valley of craftsmen; for they were craftsmen.'),
(14, 13, 4, 14, 'And Meonothai begat Ophrah, and Seraiah begat Joab father of the valley of artificers, for they were artificers.'),
(11, 13, 4, 14, 'And Meonothai begat Ophrah: and Seraiah begat Joab the father of the valley of workmen; for they were artificers.'),
(13, 13, 4, 14, 'Meonothai became the father of Ophrah: and Seraiah became the father of Joab the father of Ge Harashim; for they were craftsmen.'),
(10, 13, 4, 14, 'And Meonothai became the father of Ophrah, and Seraiah became the father of Joab the father of Ge Harashim; for they were craftsmen.'),
(1, 13, 4, 14, 'Meonothai was the father of Ophrah, and Seraiah was the father of Joab, the father of those living in Ge-harashim, which was given this name because its people were craftsmen.'),
(5, 13, 4, 14, 'Meonothai conceived Ophrah, but Seraiah conceived Joab, the father of the Valley of Artisans. For indeed, there were artisans there.'),
(7, 13, 4, 14, 'Maonathi beget Ophra, and Saraia begot Joab the father of the Valley of artificers: for artificers were there.'),
(4, 13, 4, 15, 'And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz.'),
(12, 13, 4, 15, 'And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz.'),
(3, 13, 4, 15, 'And the sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the sons of Elah; and Kenaz.'),
(8, 13, 4, 15, 'And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah; and Kenaz.'),
(9, 13, 4, 15, 'And the sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the sons of Elah: Kenaz.'),
(6, 13, 4, 15, '—And the sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the sons of Elah,... and Kenaz.'),
(14, 13, 4, 15, 'And sons of Caleb son of Jephunneh: Iru, Elah, and Naam; and sons of Elah, even Kenaz.'),
(11, 13, 4, 15, 'And the sons of Caleb son of Jephunneh: Iru, Elah, and Naam: and the sons of Elah: Kenaz.'),
(13, 13, 4, 15, 'The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the sons of Elah; and Kenaz.'),
(10, 13, 4, 15, 'The sons of Caleb the son of Jephunneh: Ir, and Elah, and Naam; and the sons of Elah: Kenaz.'),
(1, 13, 4, 15, 'The sons of Caleb son of Jephunneh: Iru, Elah, and Naam. The son of Elah: Kenaz.'),
(5, 13, 4, 15, 'Truly, the sons of Chelub, the son of Jephunneh, were Iru, and Elah, and Naam. And the sons of Elah: Kenaz.'),
(7, 13, 4, 15, 'And the sons of Caleb the son of Jephone, were Hir, and Ela, and Naham. And the sons of Ela: Cenez.'),
(4, 13, 4, 16, 'And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.'),
(12, 13, 4, 16, 'And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.'),
(3, 13, 4, 16, 'And the sons of Jehallelel: Ziph, and Ziphah, Tiria, and Asarel.'),
(8, 13, 4, 16, 'And the sons of Jehallelel; Ziph, and Ziphah, Tiria, and Asarel.'),
(9, 13, 4, 16, 'And the sons of Jehallelel: Ziph, and Ziphah, Tiria, and Asarel.'),
(6, 13, 4, 16, 'And the sons of Jehalleleel: Ziph And Ziphah, Tiria And Asareel.'),
(14, 13, 4, 16, 'And sons of Jehaleleel: Ziph and Ziphah, Tiria, and Asareel.'),
(11, 13, 4, 16, 'And the sons of Jehalaleel: Ziph, and Ziphah, Tiria and Asareel.'),
(13, 13, 4, 16, 'The sons of Jehallelel: Ziph, and Ziphah, Tiria, and Asarel.'),
(10, 13, 4, 16, 'The sons of Jehallelel: Ziph, and Ziphah, Tiria, and Asarel.'),
(1, 13, 4, 16, 'The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel.'),
(5, 13, 4, 16, 'Also, the sons of Jehallelel: Ziph and Ziphah, Tiria and Asarel.'),
(7, 13, 4, 16, 'The sons also of Jaleleel: Ziph, and Zipha, Thiria, and Asrael.'),
(4, 13, 4, 17, 'And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bore Miriam, and Shammai, and Ishbah the father of Eshtemoa.'),
(12, 13, 4, 17, 'And the sons of Ezra were, Jethur, and Mered, and Epher, and Jalon: and she bore Miriam, and Shammai, and Ishbah the father of Eshtemoa.'),
(3, 13, 4, 17, 'And the sons of Ezrah: Jether, and Mered, and Epher, and Jalon; and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.'),
(8, 13, 4, 17, 'And the sons of Ezrah; Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.'),
(9, 13, 4, 17, 'And the sons of Ezrah: Jether, and Mered, and Epher, and Jalon. And she bore Miriam, and Shammai, and Ishbah the father of Eshtemoa—'),
(6, 13, 4, 17, '—And the sons of Ezra: Jether, and Mered, and Epher, and Jalon; and she conceived [and bore] Miriam, and Shammai, and Jishbah the father of Eshtemoa.'),
(14, 13, 4, 17, 'And sons of Ezra are Jether, and Mered, and Epher, and Jalon: and she beareth Miriam, and Shammai, and Ishbah father of Eshtemoa.'),
(11, 13, 4, 17, 'And the sons of Ezra, Jether and Mered, and Epher, and Jalon: and she will conceive Miriam and Shammai, and Ishbah the father of Eshtemoa.'),
(13, 13, 4, 17, 'The sons of Ezrah: Jether, and Mered, and Epher, and Jalon; and she bore Miriam, and Shammai, and Ishbah the father of Eshtemoa.'),
(10, 13, 4, 17, 'The sons of Ezrah: Jether, and Mered, and Epher, and Jalon. And Jether became the father of Miriam, and Shammai, and Ishbah the father of Eshtemoa.'),
(1, 13, 4, 17, 'The sons of Ezrah: Jether, Mered, Epher, and Jalon. And Mered’s wife Bithiah gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa.'),
(5, 13, 4, 17, 'And the sons of Ezrah: Jether, and Mered, and Epher, and Jalon; and he conceived Miriam, and Shammai, and Ishbah, the father of Eshtemoa.'),
(7, 13, 4, 17, 'And the sons of Esra, Jether, and Mered, and Epher, and Jalon, and he beget Mariam, and Sammai, and Jesba the father of Esthamo.'),
(4, 13, 4, 18, 'And his wife Jehudijah bore Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.'),
(12, 13, 4, 18, 'And his wife Jehudijah bore Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh whom Mered took.'),
(3, 13, 4, 18, 'And his wife the Jewess bare Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, whom Mered took.'),
(8, 13, 4, 18, 'And his wife the Jewess bare Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.'),
(9, 13, 4, 18, 'and his wife Hajehudijah bore Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah—and these are the sons of Bithiah the daughter of Pharaoh whom Mered took.'),
(6, 13, 4, 18, 'And his wife the Jewess bore Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh whom Mered took.'),
(14, 13, 4, 18, 'And his wife Jehudijah bare Jered father of Gedor, and Heber father of Socho, and Jekuthiel father of Zanoah. And these are sons of Bithiah daughter of Pharaoh, whom Mered took,'),
(11, 13, 4, 18, 'And his wife Jelrudijah bear Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these the sons of Bithiah, daughter of Pharaoh, whom Mered took.'),
(13, 13, 4, 18, 'His wife the Jewess bore Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah. These are the sons of Bithiah the daughter of Pharaoh, whom Mered took.'),
(10, 13, 4, 18, 'His Judean wife bore Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah. These are the sons of Bithiah the daughter of Pharaoh, whom Mered took.'),
(1, 13, 4, 18, 'These were the children of Pharaoh’s daughter Bithiah. Mered also took a Judean wife, who gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.'),
(5, 13, 4, 18, 'And then his wife, Judaia, bore Jered, the father of Gedor, and Heber, the father of Soco, and Jekuthiel, the father of Zanoah. Now there were sons of Bithiah, the daughter of Pharaoh, whom Mered married,'),
(7, 13, 4, 18, 'And his wife Judaia, bore Jared the father of Gedor, and Heber the father of Socho, and Icuthiel the father of Zanoe. And these are the sons of Bethia the daughter of Pharao, whom Mered took to wife.'),
(4, 13, 4, 19, 'And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.'),
(12, 13, 4, 19, 'And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.'),
(3, 13, 4, 19, 'And the sons of the wife of Hodiah, the sister of Naham, were the father of Keilah the Garmite, and Eshtemoa the Maacathite.'),
(8, 13, 4, 19, 'And the sons of the wife of Hodiah, the sister of Naham, were the father of Keilah the Garmite, and Eshtemoa the Maacathite.'),
(9, 13, 4, 19, 'And the sons of the wife of Hodiah, the sister of Naham, were the father of Keilah the Garmite, and Eshtemoa the Maacathite.'),
(6, 13, 4, 19, 'And the sons of the wife of Hodijah, the sister of Naham: the father of Keilah the Garmite, And Eshtemoa the Maachathite.'),
(14, 13, 4, 19, 'and sons of the wife of Hodiah sister of Nahom: Abi-Keilah the Garmite, and Eshtemoa the Maachathite.'),
(11, 13, 4, 19, 'And the sons of the woman Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa, the Maachathite.'),
(13, 13, 4, 19, 'The sons of the wife of Hodiah, the sister of Naham, were the father of Keilah the Garmite, and Eshtemoa the Maacathite.'),
(10, 13, 4, 19, 'The sons of his Judean wife, the sister of Naham, were the father of Keilah the Garmite, and Eshtemoa the Maacathite.'),
(1, 13, 4, 19, 'The sons of Hodiah’s wife, the sister of Naham, were the fathers of Keilah the Garmite and of Eshtemoa the Maacathite.'),
(5, 13, 4, 19, 'and sons of his wife Hodiah, the sister of Naham, the father of Keilah the Garmite, and of Eshtemoa, who was from Maacathi.'),
(7, 13, 4, 19, 'And the sons of his wife Odaia the sister of Naham the father of Celia, Garmi, and Esthamo, who was of Machathi.'),
(4, 13, 4, 20, 'And the sons of Shimon were, Amnon, and Rinnah, Benhanan, and Tilon. And the sons of Ishi were, Zoheth, and Benzoheth.'),
(12, 13, 4, 20, 'And the sons of Shimon were, Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons of Ishi were, Zoheth, and Benzoheth.'),
(3, 13, 4, 20, 'And the sons of Shimon: Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons of Ishi: Zoheth, and Ben-zoheth.'),
(8, 13, 4, 20, 'And the sons of Shimon; Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons of Ishi; Zoheth, and Ben-zoheth.'),
(9, 13, 4, 20, 'And the sons of Shimon: Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons of Ishi: Zoheth, and Ben-zoheth.'),
(6, 13, 4, 20, 'And the sons of Shimon: Amnon And Rinnah, Ben-hanan And Tilon. And the sons of Jishi: Zoheth And Ben-Zoheth.'),
(14, 13, 4, 20, 'And sons of Shimon are Amnon, and Rinnah, Ben-Hanon, and Tilon; and sons of Ishi: Zoheth, and Ben-Zoheth.'),
(11, 13, 4, 20, 'And the sons of Shimon, Ammon and Rinnah, son of Hanan, and Tilon. And the sons of Ishi, Zoheth and the son of Zoheth.'),
(13, 13, 4, 20, 'The sons of Shimon: Amnon, and Rinnah, Ben Hanan, and Tilon. The sons of Ishi: Zoheth, and Ben Zoheth.'),
(10, 13, 4, 20, 'The sons of Shimon: Amnon, and Rinnah, Ben Hanan, and Tilon. The sons of Ishi: Zoheth and Ben Zoheth.'),
(1, 13, 4, 20, 'The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The descendants of Ishi: Zoheth and Ben-zoheth.'),
(5, 13, 4, 20, 'And the sons of Shimon: Amnon, and Rinnah, son of Hanan, and Tilon. And the sons of Ishi: Zoheth and Benzoheth.'),
(7, 13, 4, 20, 'The sons also of Simon, Amnon, and Rinna the son of Hanan, and Thilon. And the sons of Jesi Zoheth, and Benzoheth.'),
(4, 13, 4, 21, 'The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that worked fine linen, of the house of Ashbea,'),
(12, 13, 4, 21, 'The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea,'),
(3, 13, 4, 21, 'The sons of Shelah the son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea;'),
(8, 13, 4, 21, 'The sons of Shelah the son of Judah; Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea;'),
(9, 13, 4, 21, 'The sons of Shelah the son of Judah: Er the father of Lecah, and Ladah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea;'),
(6, 13, 4, 21, 'The sons of Shelah the son of Judah: Er the father of Lechah, and Laadah the father of Mareshah, and the families of the house of byssus-workers, of the house of Ashbea,'),
(14, 13, 4, 21, 'Sons of Shelah son of Judah: Er father of Lecah, and Laadah father of Mareshah, and the families of the house of the service of fine linen, of the house of Ashbea;'),
(11, 13, 4, 21, 'The sons of Shelah son of Judah, Er, the father of Lecah, and Laadah, fathers of Mareshah, and the families of the house of the working of the byssus to the house of Ashbea,'),
(13, 13, 4, 21, 'The sons of Shelah the son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of those who worked fine linen, of the house of Ashbea;'),
(10, 13, 4, 21, 'The sons of Shelah the son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of the linen workers at Beth Ashbea;'),
(1, 13, 4, 21, 'The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah and the clans of the linen workers at Beth-ashbea,'),
(5, 13, 4, 21, 'The sons of Shelah, the son of Judah: Er, the father of Lecah, and Laadah, the father of Mareshah, and the kindred of the house of the workers of fine linen in the house of the oath,'),
(7, 13, 4, 21, 'The sons of h Sela the son of Juda: Her the father of Lecha, and Laada the father of Maresa, and the families of the house of them that wrought fine linen in the House of oath.'),
(4, 13, 4, 22, 'And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubilehem. And these are ancient things.'),
(12, 13, 4, 22, 'And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubi-lehem. And these are ancient things.'),
(3, 13, 4, 22, 'and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubilehem. And the records are ancient.'),
(8, 13, 4, 22, 'and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubi-lehem. And the records are ancient.'),
(9, 13, 4, 22, 'and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubi-lehem. And the records are ancient.'),
(6, 13, 4, 22, 'and Jokim, and the men of Chozeba, and Joash, and Saraph, who ruled over Moab, and Jashubi-lehem. And these are ancient things.'),
(14, 13, 4, 22, 'and Jokim, and the men of Chozeba, and Joash, and Saraph, who ruled over Moab and Jashubi-Lehem; and these things are ancient.'),
(11, 13, 4, 22, 'And Jokim, and the men of Chozeba, and Joash, and Saraph, who possessed to Moab, and dwelling to them. And ancient words.'),
(13, 13, 4, 22, 'and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubilehem. The records are ancient.'),
(10, 13, 4, 22, 'and Jokim, and the men of Cozeba, and Joash, and Saraph, who had married in Moab, and returned to Lehem. The records are ancient.'),
(1, 13, 4, 22, 'Jokim, the men of Cozeba, and Joash and Saraph, who ruled in Moab and Jashubi-lehem. (These names are from ancient records.)'),
(5, 13, 4, 22, 'and he who caused the sun to stand still, and the men of Lying, and Secure, and Burning, who were leaders in Moab, and who returned into Lehem. Now these words are ancient.'),
(7, 13, 4, 22, 'And he that made the sun to stand, and the men of Lying, and Secure, and Burning, who were princes in Moab, and who returned into Lahem. Now these are things of old.'),
(4, 13, 4, 23, 'These were the potters, and those that dwelled among plants and hedges: there they dwelled with the king for his work.'),
(12, 13, 4, 23, 'These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.'),
(3, 13, 4, 23, 'These were the potters, and the inhabitants of Netaim and Gederah: there they dwelt with the king for his work.'),
(8, 13, 4, 23, 'These were the potters, and the inhabitants of Netaim and Gederah: there they dwelt with the king for his work.'),
(9, 13, 4, 23, 'These were the potters, and those that dwelt among plantations and hedges; there they dwelt occupied in the king’s work.'),
(6, 13, 4, 23, 'These were the potters, and those that abode among plantations and enclosures: there they dwelt with the king for his work.'),
(14, 13, 4, 23, 'They are the potters and inhabitants of Netaim and Gedera; with the king in his work they dwelt there.'),
(11, 13, 4, 23, 'These the potters, and they dwelling with plants and in the enclosure: with the king in his work they dwelt there.'),
(13, 13, 4, 23, 'These were the potters, and the inhabitants of Netaim and Gederah: there they lived with the king for his work.'),
(10, 13, 4, 23, 'These were the potters, and the inhabitants of Netaim and Gederah. They lived there with the king in his service.'),
(1, 13, 4, 23, 'These were the potters who lived at Netaim and Gederah. They lived there in the service of the king.'),
(5, 13, 4, 23, 'These are the potters living in the Plantations and in the Hedges, with a king in his works, and they were dwelling there.'),
(7, 13, 4, 23, 'These are the potters, and they dwelt in Plantations, and Hedges, with the king for his works, and they abode there.'),
(4, 13, 4, 24, 'The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul:'),
(12, 13, 4, 24, 'The sons of Simeon were Nemuel, and Jamin, Jarib, Zerah, and Shaul:'),
(3, 13, 4, 24, 'The sons of Simeon: Nemuel, and Jamin, Jarib, Zerah, Shaul;'),
(8, 13, 4, 24, 'The sons of Simeon; Nemuel, and Jamin, Jarib, Zerah, Shaul:'),
(9, 13, 4, 24, 'The sons of Simeon: Nemuel, and Jamim, Jarib, Zerah, Shaul;'),
(6, 13, 4, 24, 'The sons of Simeon: Nemuel and Jamin, Jarib, Zerah, [and] Saul;'),
(14, 13, 4, 24, 'Sons of Simeon: Nemuel, and Jamin, Jarib, Zerah, Shaul;'),
(11, 13, 4, 24, 'The sons of Simeon, Nemuel and Jamin, Jarib, Zerah, and Saul:'),
(13, 13, 4, 24, 'The sons of Simeon: Nemuel, and Jamin, Jarib, Zerah, Shaul;'),
(10, 13, 4, 24, 'The sons of Simeon: Jemuel, and Jamin, Jakin, Zohar, Shaul;'),
(1, 13, 4, 24, 'The descendants of Simeon: Nemuel, Jamin, Jarib, Zerah, and Shaul.'),
(5, 13, 4, 24, 'The sons of Simeon: Nemuel and Jamin, Jarib, Zerah, Shaul;'),
(7, 13, 4, 24, 'The sons of Simeon: Namuel, and Jamin, Jarib, Zara, Saul:'),
(4, 13, 4, 25, 'Shallum his son, Mibsam his son, Mishma his son.'),
(12, 13, 4, 25, 'Shallum his son, Mibsam his son, Mishma his son.'),
(3, 13, 4, 25, 'Shallum his son, Mibsam his son, Mishma his son.'),
(8, 13, 4, 25, 'Shallum his son, Mibsam his son, Mishma his son.'),
(9, 13, 4, 25, 'Shallum his son, Mibsam his son, Mishma his son.'),
(6, 13, 4, 25, 'Shallum his son, Mibsam his son, Mishma his son.'),
(14, 13, 4, 25, 'Shallum his son, Mibsam his son, Mishma his son.'),
(11, 13, 4, 25, 'Shallum his son, Mibsam his sun, Mishma his son.'),
(13, 13, 4, 25, 'Shallum his son, Mibsam his son, Mishma his son.'),
(10, 13, 4, 25, 'Shallum his son, Mibsam his son, Mishma his son.'),
(1, 13, 4, 25, 'The sons of Shaul: Shallum, Mibsam, and Mishma.'),
(5, 13, 4, 25, 'Shallum his son, Mibsam his son, Mishma his son.'),
(7, 13, 4, 25, 'Sellum his son, Mapsam his son, Masma his son.'),
(4, 13, 4, 26, 'And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son.'),
(12, 13, 4, 26, 'And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son.'),
(3, 13, 4, 26, 'And the sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son.'),
(8, 13, 4, 26, 'And the sons of Mishma; Hammuel his son, Zaccur his son, Shimei his son.'),
(9, 13, 4, 26, 'And the sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son.'),
(6, 13, 4, 26, 'And the sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son;'),
(14, 13, 4, 26, 'And sons of Mishma: Hammuel his son, Zacchur his son, Shimei his son.'),
(11, 13, 4, 26, 'And the sons of Mishma: Hamuel his son, Zaccur his son, Shimei his son.'),
(13, 13, 4, 26, 'The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son.'),
(10, 13, 4, 26, 'The sons of Mishma: Hammuel his son, Zakkur his son, Shimei his son.'),
(1, 13, 4, 26, 'The sons of Mishma: Hammuel, Zaccur, and Shimei.'),
(5, 13, 4, 26, 'The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son.'),
(7, 13, 4, 26, 'The sons of Masma: Hamuel his son, Zachur his son, Semei his son.'),
(4, 13, 4, 27, 'And Shimei had sixteen sons and six daughters: but his brothers had not many children, neither did all their family multiply, like to the children of Judah.'),
(12, 13, 4, 27, 'And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply, like the children of Judah.'),
(3, 13, 4, 27, 'And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply like to the children of Judah.'),
(8, 13, 4, 27, 'And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply, like to the children of Judah.'),
(9, 13, 4, 27, 'And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply, like to the children of Judah.'),
(6, 13, 4, 27, 'and Shimei had sixteen sons and six daughters. And his brethren had not many sons; neither did all their family multiply like to the sons of Judah.'),
(14, 13, 4, 27, 'And to Shimei are sixteen sons and six daughters, and to his brethren there are not many sons, and none of their families have multiplied as much as the sons of Judah.'),
(11, 13, 4, 27, 'And to Shimei, sixteen sons and six daughters: and to his brethren not many sons, and all their families did not multiply even to the sons of Judah.'),
(13, 13, 4, 27, 'Shimei had sixteen sons and six daughters; but his brothers didn’t have many children, neither did all their family multiply like the children of Judah.'),
(10, 13, 4, 27, 'Shimei had sixteen sons and six daughters; but his brothers did not have many children, neither did all their families multiply like the people of Judah.'),
(1, 13, 4, 27, 'Shimei had sixteen sons and six daughters, but his brothers did not have many children, so their whole clan did not become as numerous as the sons of Judah.'),
(5, 13, 4, 27, 'The sons of Shimei were sixteen, and there were six daughters. But his brothers did not have many sons, and the entire kindred was not equal to the sum of the sons of Judah.'),
(7, 13, 4, 27, 'The sons of Semei were sixteen, and six daughters: but his brethren had not many sons, and the whole kindred could not reach to the sum of the children of Juda.'),
(4, 13, 4, 28, 'And they dwelled at Beersheba, and Moladah, and Hazarshual,'),
(12, 13, 4, 28, 'And they dwelt at Beer-sheba, and Moladah, and Hazar-shual,'),
(3, 13, 4, 28, 'And they dwelt at Beer-sheba, and Moladah, and Hazarshual,'),
(8, 13, 4, 28, 'And they dwelt at Beer-sheba, and Moladah, and Hazar-shual;'),
(9, 13, 4, 28, 'And they dwelt at Beer-sheba, and Moladah, and Hazar-shual;'),
(6, 13, 4, 28, 'And they abode at Beer-sheba, and Moladah, and Hazar-Shual,'),
(14, 13, 4, 28, 'And they dwell in Beer-Sheba, and Moladah, and Hazar-Shaul,'),
(11, 13, 4, 28, 'And they dwelt at the well of the oath, and the birth and enclosure of the fox.'),
(13, 13, 4, 28, 'They lived at Beersheba, and Moladah, and Hazarshual,'),
(10, 13, 4, 28, 'They lived at Beersheba, and Shema, and Moladah, and Hazar Shual,'),
(1, 13, 4, 28, 'They lived in Beersheba, Moladah, Hazar-shual,'),
(5, 13, 4, 28, 'Now they lived in Beersheba, and Moladah, and Hazarshual,'),
(7, 13, 4, 28, 'And they dwelt in Bersabee, and Molada, and Hasarsuhal,'),
(4, 13, 4, 29, 'And at Bilhah, and at Ezem, and at Tolad,'),
(12, 13, 4, 29, 'And at Bilhah, and at Ezem, and at Tolad,'),
(3, 13, 4, 29, 'and at Bilhah, and at Ezem, and at Tolad,'),
(8, 13, 4, 29, 'and at Bilhah, and at Ezem, and at Tolad;'),
(9, 13, 4, 29, 'and at Bilhah, and at Ezem, and at Tolad;'),
(6, 13, 4, 29, 'and at Bilhah, and at Ezem, and at Tolad,'),
(14, 13, 4, 29, 'and in Bilhah, and in Ezem, and in Tolad,'),
(11, 13, 4, 29, 'And at Bilhah, and at Ezem, and at Tolad,'),
(13, 13, 4, 29, 'and at Bilhah, and at Ezem, and at Tolad,'),
(10, 13, 4, 29, 'and at Balah, and at Ezem, and at Tolad,'),
(1, 13, 4, 29, 'Bilhah, Ezem, Tolad,'),
(5, 13, 4, 29, 'and in Bilhah, and in Ezem, and in Tolad,'),
(7, 13, 4, 29, 'And in Bala, and in Asom, and in Tholad,'),
(4, 13, 4, 30, 'And at Bethuel, and at Hormah, and at Ziklag,'),
(12, 13, 4, 30, 'And at Bethuel, and at Hormah, and at Ziklag,'),
(3, 13, 4, 30, 'and at Bethuel, and at Hormah, and at Ziklag,'),
(8, 13, 4, 30, 'and at Bethuel, and at Hormah, and at Ziklag;'),
(9, 13, 4, 30, 'and at Bethuel, and at Hormah, and at Ziklag;'),
(6, 13, 4, 30, 'and at Bethuel, and at Hormah, and at Ziklag,'),
(14, 13, 4, 30, 'and in Bethuel, and in Hormah, and in Ziklag,'),
(11, 13, 4, 30, 'And at Bethuel, and at Hormah, and at Ziklag,'),
(13, 13, 4, 30, 'and at Bethuel, and at Hormah, and at Ziklag,'),
(10, 13, 4, 30, 'and at Bethuel, and at Hormah, and at Ziklag,'),
(1, 13, 4, 30, 'Bethuel, Hormah, Ziklag,'),
(5, 13, 4, 30, 'and in Bethuel, and in Hormah, and in Ziklag,'),
(7, 13, 4, 30, 'And in Bathuel, and in Horma, and in Siceleg,'),
(4, 13, 4, 31, 'And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities to the reign of David.'),
(12, 13, 4, 31, 'And at Beth-marcaboth, and Hazar-susim, and at Beth-birei, and at Shaaraim. These were their cities to the reign of David.'),
(3, 13, 4, 31, 'and at Beth-marcaboth, and Hazar-susim, and at Beth-biri, and at Shaaraim. These were their cities unto the reign of David.'),
(8, 13, 4, 31, 'and at Beth-marcaboth, and Hazar-susim, and at Beth-biri, and at Shaaraim. These were their cities unto the reign of David.'),
(9, 13, 4, 31, 'and at Beth-marcaboth, and Hazar-susim, and at Beth-biri, and at Shaaraim. These were their cities unto the reign of David.'),
(6, 13, 4, 31, 'and at Beth-marcaboth, and Hazar-susim, and at Beth-biri, and at Shaaraim. These were their cities until the reign of David.'),
(14, 13, 4, 31, 'and in Beth-Marcaboth, and in Hazar-Susim, and in Beth-Birei, and in Shaarim; these are their cities till the reigning of David.'),
(11, 13, 4, 31, 'And at the house of Chariots, and at the enclosure of horses, and at the house of my creation, and at the gates. These their cities even to king David.'),
(13, 13, 4, 31, 'and at Beth Marcaboth, and Hazar Susim, and at Beth Biri, and at Shaaraim. These were their cities to the reign of David.'),
(10, 13, 4, 31, 'and at Beth Marcaboth, and Hazar Susim, and at Beth Biri, and at Shaaraim. These were their cities until David became king.'),
(1, 13, 4, 31, 'Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until the reign of David.'),
(5, 13, 4, 31, 'and in Beth-marcaboth, and in Hazarsusim, and in Bethbiri, and in Shaaraim. These were their cities until king David.'),
(7, 13, 4, 31, 'And in Bethmarchaboth, and in Hasarsusim, and in Bethberai, and in Saarim. These were their cities unto the reign of David.'),
(4, 13, 4, 32, 'And their villages were, Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities:'),
(12, 13, 4, 32, 'And their villages were, Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities:'),
(3, 13, 4, 32, 'And their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities;'),
(8, 13, 4, 32, 'And their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities:'),
(9, 13, 4, 32, 'And their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities;'),
(6, 13, 4, 32, 'And their villages were Etam and Ain, Rimmon and Tochen, and Ashan, five cities;'),
(14, 13, 4, 32, 'And their villages are Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities,'),
(11, 13, 4, 32, 'And their villages Etam and Ain, Rimmon and Tochen, and Ashan; five cities.'),
(13, 13, 4, 32, 'Their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities;'),
(10, 13, 4, 32, 'Their villages were Etam, and Ain, Rimmon, and Token, and Ashan, five cities;'),
(1, 13, 4, 32, 'And their villages were Etam, Ain, Rimmon, Tochen, and Ashan—five towns—'),
(5, 13, 4, 32, 'And their towns were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities,'),
(7, 13, 4, 32, 'Their towns also were Etam, and Aen, Remmon, and Thochen, and Asan, five cities.'),
(4, 13, 4, 33, 'And all their villages that were round about the same cities, to Baal. These were their habitations, and their genealogy.'),
(12, 13, 4, 33, 'And all their villages that were around the same cities to Baal. These were their habitations, and their genealogy.'),
(3, 13, 4, 33, 'and all their villages that were round about the same cities, unto Baal. These were their habitations, and they have their genealogy.'),
(8, 13, 4, 33, 'and all their villages that were round about the same cities, unto Baal. These were their habitations, and they have their genealogy.'),
(9, 13, 4, 33, 'and all their villages that were round about the same cities, unto Baal. These were their habitations, and they have their genealogy.'),
(6, 13, 4, 33, 'and all their villages that were round about these cities, as far as Baal. These were their habitations and their genealogical register.'),
(14, 13, 4, 33, 'and all their villages that are round about these cities unto Baal; these are their dwellings, and they have their genealogy:'),
(11, 13, 4, 33, 'And all their villages which were round about these cities even to Baal These their habitations and their enrolling for them.'),
(13, 13, 4, 33, 'and all their villages that were around the same cities, to Baal. These were their habitations, and they have their genealogy.'),
(10, 13, 4, 33, 'and all their villages that were around the same cities as far as Baal. These were their habitations, and they have their genealogy.'),
(1, 13, 4, 33, 'and all their surrounding villages as far as Baal. These were their settlements, and they kept a genealogical record:'),
(5, 13, 4, 33, 'with all their villages, on every side of these cities, as far as Baal. This is their habitation and the distribution of the settlements.'),
(7, 13, 4, 33, 'And all their villages round about these cities as far as Baal. This was their habitation, and the distribution of their dwellings.'),
(4, 13, 4, 34, 'And Meshobab, and Jamlech, and Joshah, the son of Amaziah,'),
(12, 13, 4, 34, 'And Meshobab, and Jamlech, and Joshah the son of Amaziah,'),
(3, 13, 4, 34, 'And Meshobab, and Jamlech, and Joshah the son of Amaziah,'),
(8, 13, 4, 34, 'And Meshobab, and Jamlech, and Joshah the son of Amaziah;'),
(9, 13, 4, 34, 'And Meshobab, and Jamlech, and Joshah the son of Amaziah;'),
(6, 13, 4, 34, 'And Meshobab, and Jamlech, and Joshah the son of Amaziah,'),
(14, 13, 4, 34, 'even Meshobab, and Jamlech, and Joshah son of Amaziah,'),
(11, 13, 4, 34, 'Meshobab and Jamlech, and Joshah, the son of Amaziah,'),
(13, 13, 4, 34, 'Meshobab, and Jamlech, and Joshah the son of Amaziah,'),
(10, 13, 4, 34, 'Meshobab, and Jamlech, and Joshah the son of Amaziah,'),
(1, 13, 4, 34, 'Meshobab, Jamlech, Joshah son of Amaziah,'),
(5, 13, 4, 34, 'And there were Meshobab and Jamlech, and Joshah, the son of Amaziah,'),
(7, 13, 4, 34, 'And Mosabab and Jemlech, and Josa, the son of Amasias,'),
(4, 13, 4, 35, 'And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel,'),
(12, 13, 4, 35, 'And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel,'),
(3, 13, 4, 35, 'and Joel, and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel,'),
(8, 13, 4, 35, 'and Joel, and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel;'),
(9, 13, 4, 35, 'and Joel, and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel;'),
(6, 13, 4, 35, 'and Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel,'),
(14, 13, 4, 35, 'and Joel, and Jehu son of Josibiah, son of Seraiah, son of Asiel,'),
(11, 13, 4, 35, 'And Joel, and Jehu son of Josibiah, son of Seraiah, son of Asiel,'),
(13, 13, 4, 35, 'and Joel, and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel,'),
(10, 13, 4, 35, 'and Joel, and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel,'),
(1, 13, 4, 35, 'Joel, Jehu son of Joshibiah (son of Seraiah, son of Asiel),'),
(5, 13, 4, 35, 'and Joel, and Jehu, the son of Joshibiah, the son of Seraiah, the son of Asiel,'),
(7, 13, 4, 35, 'And Joel, and Jehu the son of Josabia the son of Saraia, the son of Asiel,'),
(4, 13, 4, 36, 'And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,'),
(12, 13, 4, 36, 'And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,'),
(3, 13, 4, 36, 'and Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,'),
(8, 13, 4, 36, 'and Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah;'),
(9, 13, 4, 36, 'and Elioenai, and Jaakobah, and Jeshoaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah;'),
(6, 13, 4, 36, 'and Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,'),
(14, 13, 4, 36, 'and Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,'),
(11, 13, 4, 36, 'And Elioenai, and Jaakobah, and Jehoshaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,'),
(13, 13, 4, 36, 'and Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,'),
(10, 13, 4, 36, 'and Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,'),
(1, 13, 4, 36, 'Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah,'),
(5, 13, 4, 36, 'and Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,'),
(7, 13, 4, 36, 'And Elioenai, and Jacoba, and Isuhaia, and Asaia, and Adiel, and Ismiel, and Banaia,'),
(4, 13, 4, 37, 'And Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah;'),
(12, 13, 4, 37, 'And Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah;'),
(3, 13, 4, 37, 'and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah—'),
(8, 13, 4, 37, 'and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah;'),
(9, 13, 4, 37, 'and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah;'),
(6, 13, 4, 37, 'and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah:'),
(14, 13, 4, 37, 'and Ziza son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah.'),
(11, 13, 4, 37, 'And Ziza son of Shiphi, son of Alon, son of Jedaiah, son of Shimri, son of Shemaiah.'),
(13, 13, 4, 37, 'and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah—'),
(10, 13, 4, 37, 'and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah—'),
(1, 13, 4, 37, 'and Ziza son of Shiphi (son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah).'),
(5, 13, 4, 37, 'as well as Ziza, the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.'),
(7, 13, 4, 37, 'Ziza also the son of Sephei the son of Allon the son of Idaia the son of Semri the son of Samaia.'),
(4, 13, 4, 38, 'These mentioned by their names were princes in their families: and the house of their fathers increased greatly.'),
(12, 13, 4, 38, 'These mentioned by their names were princes in their families: and the house of their fathers increased greatly.'),
(3, 13, 4, 38, 'these mentioned by name were princes in their families: and their fathers’ houses increased greatly.'),
(8, 13, 4, 38, 'these mentioned by name were princes in their families: and their fathers’ houses increased greatly.'),
(9, 13, 4, 38, 'these mentioned by name were princes in their families; and their fathers’ houses increased greatly.'),
(6, 13, 4, 38, 'these mentioned by name were princes in their families; and their fathers’ houses increased greatly.'),
(14, 13, 4, 38, 'These who are coming in by name are princes in their families, and the house of their fathers have broken forth into a multitude;'),
(11, 13, 4, 38, 'These coming by names, princes in their families: and the house of their fathers broke forth to a multitude.'),
(13, 13, 4, 38, 'these mentioned by name were princes in their families: and their fathers’ houses increased greatly.'),
(10, 13, 4, 38, 'these mentioned by name were leaders in their families. And their ancestral houses increased greatly.'),
(1, 13, 4, 38, 'These men listed by name were the leaders of their clans. Their families increased greatly,'),
(5, 13, 4, 38, 'These were the names of the leaders in their kindred. And they were multiplied greatly within the houses of their marriages.'),
(7, 13, 4, 38, 'These were named princes in their kindreds, and in the houses of their families were multiplied exceedingly.'),
(4, 13, 4, 39, 'And they went to the entrance of Gedor, even to the east side of the valley, to seek pasture for their flocks.'),
(12, 13, 4, 39, 'And they went to the entrance of Gedor, even to the east side of the valley, to seek pasture for their flocks.'),
(3, 13, 4, 39, 'And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.'),
(8, 13, 4, 39, 'And they went to the entering in of Gedor, even unto the east side of the valley, to seek pasture for their flocks.'),
(9, 13, 4, 39, 'And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.'),
(6, 13, 4, 39, 'And they went to the entrance of Gedor, as far as the east side of the valley, to seek pasture for their flocks.'),
(14, 13, 4, 39, 'and they go to the entrance of Gedor, unto the east of the valley, to seek pasture for their flock,'),
(11, 13, 4, 39, 'And they will come to the entrance of Gedor, even to the sunrising of the valley to seek pasture for their sheep.'),
(13, 13, 4, 39, 'They went to the entrance of Gedor, even to the east side of the valley, to seek pasture for their flocks.'),
(10, 13, 4, 39, 'They went to the entrance of Gerar, even to the east side of the valley, to seek pasture for their flocks.'),
(1, 13, 4, 39, 'and they journeyed to the entrance of Gedor, to the east side of the valley, in search of pasture for their flocks.'),
(5, 13, 4, 39, 'And they set out, so that they might enter into Gedor, as far as the eastern valley, and so that they might seek pastures for their flocks.'),
(7, 13, 4, 39, 'And they went forth to enter into Gador as far as to the east side of the valley, to seek pastures for their flocks.'),
(4, 13, 4, 40, 'And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelled there of old.'),
(12, 13, 4, 40, 'And they found rich pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old.'),
(3, 13, 4, 40, 'And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they that dwelt there aforetime were of Ham.'),
(8, 13, 4, 40, 'And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they that dwelt there aforetime were of Ham.'),
(9, 13, 4, 40, 'And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they that dwelt there aforetime were of Ham.'),
(6, 13, 4, 40, 'And they found fat and good pasture, and a land widely extended and quiet and fertile, for they who had dwelt there formerly were of Ham.'),
(14, 13, 4, 40, 'and they find pasture, fat and good, and the land broad of sides, and quiet, and safe, for of Ham are those dwelling there before.'),
(11, 13, 4, 40, 'And they will find fat pasture and good, and the land wide of hands and resting and quiet; for from Ham dwelling there before.'),
(13, 13, 4, 40, 'They found fat pasture and good, and the land was wide, and quiet, and peaceable; for those who lived there before were of Ham.'),
(10, 13, 4, 40, 'They found fat pasture and good, and the land was wide, and quiet, and peaceable; for those who lived there before were of Ham.'),
(1, 13, 4, 40, 'There they found rich, good pasture, and the land was spacious, peaceful, and quiet; for some Hamites had lived there formerly.'),
(5, 13, 4, 40, 'And they found fat and very good pastures, and a very wide and quiet and fruitful land, in which some from the stock of Ham had lived before.'),
(7, 13, 4, 40, 'And they found fat pastures, and very good, and a country spacious, and quiet, and fruitful, in which some of the race of Cham had dwelt before.'),
(4, 13, 4, 41, 'And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly to this day, and dwelled in their rooms: because there was pasture there for their flocks.'),
(12, 13, 4, 41, 'And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly to this day, and dwelt in their room: because there was pasture there for their flocks.'),
(3, 13, 4, 41, 'And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the Meunim that were found there, and destroyed them utterly unto this day, and dwelt in their stead; because there was pasture there for their flocks.'),
(8, 13, 4, 41, 'And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the Meunim that were found there, and destroyed them utterly, unto this day, and dwelt in their stead: because there was pasture there for their flocks.'),
(9, 13, 4, 41, 'And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the Meunim that were found there, and destroyed them utterly, unto this day, and dwelt in their stead; because there was pasture there for their flocks.'),
(6, 13, 4, 41, 'And these written by name came in the days of Hezekiah king of Judah, and smote their tents and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their stead; for there was pasture there for their flocks.'),
(14, 13, 4, 41, 'And these who are written by name come in the days of Hezekiah king of Judah, and smite their tents, and the habitations that have been found there, and devote them to destruction unto this day, and dwell in their stead, because pasture for their flock is there.'),
(11, 13, 4, 41, 'And these being written by names, will come in the days of Hezekiah king of Judah, and they will strike their tents and their dwellings those being found there, and they will exterminate them even to this day, and they will dwell instead of them, for pasture there for their sheep.'),
(13, 13, 4, 41, 'These written by name came in the days of Hezekiah king of Judah, and struck their tents, and the Meunim who were found there, and destroyed them utterly to this day, and lived in their place; because there was pasture there for their flocks.'),
(10, 13, 4, 41, 'These written by name came in the days of Hezekiah king of Judah, and struck their tents, and the Meunim who were found there, and destroyed them utterly to this day, and lived in their place; because there was pasture there for their flocks.'),
(1, 13, 4, 41, 'These who were noted by name came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings as well as the Meunites who were there, devoting them to destruction even to this day. Then they settled in their place, because there was pasture for their flocks.'),
(5, 13, 4, 41, 'So then, those whose names have been written above, went forth in the days of Hezekiah, the king of Judah. And they struck down the inhabitants who had been found there with their dwellings. And they wiped them out, even to the present day. And they lived in place of them, because they found very fat pastures there.'),
(7, 13, 4, 41, 'And these whose names are written above, came in the days of Ezechias king of Juda: and they beat down their tents, and slew the inhabitants that were found there, and utterly destroyed them unto this day: and they dwelt in their place, because they found there fat pastures.'),
(4, 13, 4, 42, 'And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.'),
(12, 13, 4, 42, 'And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.'),
(3, 13, 4, 42, 'And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.'),
(8, 13, 4, 42, 'And some of them, even of the sons of Simeon, five hundred men, went to mount Seir; having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.'),
(9, 13, 4, 42, 'And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.'),
(6, 13, 4, 42, 'And five hundred men of them, of the sons of Simeon, went to mount Seir, having at their head Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Jishi,'),
(14, 13, 4, 42, 'And of them, of the sons of Simeon, there have gone to mount Seir, five hundred men, and Pelatiah, and Neariah, and Rephaiah, and Uzziel, sons of Ishi, at their head,'),
(11, 13, 4, 42, 'And from them from the sons of Simeon, went to mount Seir, five hundred men, and Pelatiah, and Neariah, and Rephaiah, and Uzziel, sons of Ishi, for their heads.'),
(13, 13, 4, 42, 'Some of them, even of the sons of Simeon, five hundred men, went to Mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.'),
(10, 13, 4, 42, 'Some of them, even of the sons of Simeon, five hundred men, went to Mount Seir, having for their leaders Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.'),
(1, 13, 4, 42, 'And five hundred of these Simeonites led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, went to Mount Seir'),
(5, 13, 4, 42, 'Also, some of the sons of Simeon, five hundred men, went away to mount Seir, having as leaders Pelatiah and Neariah and Rephaiah and Uzziel, the sons of Ishi.'),
(7, 13, 4, 42, 'Some also of the children of Simeon, five hundred men, went into mount Seir, having for their captains Phaltias and Naaria and Raphaia and Oziel the sons of Jesi:'),
(4, 13, 4, 43, 'And they smote the rest of the Amalekites that were escaped, and dwelled there to this day.'),
(12, 13, 4, 43, 'And they smote the rest of the Amalekites that had escaped, and have dwelt there to this day.'),
(3, 13, 4, 43, 'And they smote the remnant of the Amalekites that escaped, and have dwelt there unto this day.'),
(8, 13, 4, 43, 'And they smote the remnant of the Amalekites that escaped, and dwelt there, unto this day.'),
(9, 13, 4, 43, 'And they smote the remnant of the Amalekites that escaped, and dwelt there unto this day.'),
(6, 13, 4, 43, 'and they smote the rest of the Amalekites that had escaped; and they dwelt there unto this day.'),
(14, 13, 4, 43, 'and they smite the remnant of those escaped of Amalek, and dwell there unto this day.'),
(11, 13, 4, 43, 'And they will strike the rest of the escaping to Amalek, and they will dwell there even to this day.'),
(13, 13, 4, 43, 'They struck the remnant of the Amalekites who escaped, and have lived there to this day.'),
(10, 13, 4, 43, 'They struck the remnant of the Amalekites who escaped, and have lived there to this day.'),
(1, 13, 4, 43, 'and struck down the remnant of the Amalekites who had escaped. And they have lived there to this day.'),
(5, 13, 4, 43, 'And they struck down the remnant of the Amalekites, those who had been able to escape, and they lived there in place of them, even to this day.'),
(7, 13, 4, 43, 'And they slew the remnant of the Amalecites, who had been able to escape, and they dwelt there in their stead unto this day.'),
(4, 13, 5, 1, 'Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but for as much as he defiled his father’s bed, his birthright was given to the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.'),
(12, 13, 5, 1, 'Now the sons of Reuben the first-born of Israel, (for he was the first-born; but, forasmuch as he defiled his father’s bed, his birth-right was given to the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birth-right.'),
(3, 13, 5, 1, 'And the sons of Reuben the first-born of Israel (for he was the first-born; but, forasmuch as he defiled his father’s couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.'),
(8, 13, 5, 1, 'And the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father’s couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.'),
(9, 13, 5, 1, 'And the sons of Reuben the first-born of Israel—for he was the first-born; but, forasmuch as he defiled his father’s couch, his birthright was given unto the sons of Joseph the son of Israel, yet not so that he was to be reckoned in the genealogy as first-born.'),
(6, 13, 5, 1, 'And the sons of Reuben the firstborn of Israel (for he was the firstborn; but, inasmuch as he defiled his father’s bed, his birthright was given to the sons of Joseph the son of Israel; but the genealogy is not registered according to the birthright,'),
(14, 13, 5, 1, 'As to sons of Reuben, first-born of Israel—for he is the first-born, and on account of his profaning the couch of his father hath his birthright been given to the sons of Joseph son of Israel, and he is not to be reckoned by genealogy for the birthright,'),
(11, 13, 5, 1, 'And the sons of Reuben the first-born of Israel, (for he the firstborn; and in his defiling his father’s bed, the birth-right was given to the sons of Joseph the son of Israel; and not to be enrolled for the birthright.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 13, 5, 1, 'The sons of Reuben the firstborn of Israel (for he was the firstborn; but, because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.'),
(10, 13, 5, 1, 'The sons of Reuben the firstborn of Israel (for he was the firstborn; but, because he defiled his father’s bed, his birthright was given to the sons of Joseph the son of Israel; and not to be regarded in the genealogy as the firstborn.'),
(1, 13, 5, 1, 'These were the sons of Reuben the firstborn of Israel. Though he was the firstborn, his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. So he is not reckoned according to birthright.'),
(5, 13, 5, 1, 'Also, there were the sons of Reuben, the firstborn of Israel. For indeed, he was his firstborn, but when he had violated the bed of his father, his right as firstborn was given to the sons of Joseph, the son of Israel, and he was not reputed as firstborn.'),
(7, 13, 5, 1, 'Now the sons of Ruben the firstborn of Israel, (for he was his firstborn: but forasmuch as he defiled his father’s bed, his first birthright was given to the sons of Joseph the son of Israel, and he was not accounted for the firstborn.'),
(4, 13, 5, 2, 'For Judah prevailed above his brothers, and of him came the chief ruler; but the birthright was Joseph’s:)'),
(12, 13, 5, 2, 'For Judah prevailed above his brethren, and of him came the chief ruler; but the birth-right was Joseph’s:)'),
(3, 13, 5, 2, 'For Judah prevailed above his brethren, and of him came the prince; but the birthright was Joseph’s),'),
(8, 13, 5, 2, 'For Judah prevailed above his brethren, and of him came the prince; but the birthright was Joseph’s:)'),
(9, 13, 5, 2, 'For Judah prevailed above his brethren, and of him came he that is the prince; but the birthright was Joseph’s—'),
(6, 13, 5, 2, 'for Judah prevailed among his brethren, and of him was the prince, but the birthright was Joseph’s),'),
(14, 13, 5, 2, 'for Judah hath been mighty over his brother, and for leader above him, and the birthright is to Joseph.'),
(11, 13, 5, 2, 'For Judah was strong over his brethren, and for a leader from him; and the birthright to Joseph:)'),
(13, 13, 5, 2, 'For Judah prevailed above his brothers, and of him came the prince; but the birthright was Joseph’s:)'),
(10, 13, 5, 2, 'For Judah prevailed above his brothers, and a leader descended from him; but the birthright was Joseph’s:)'),
(1, 13, 5, 2, 'And though Judah prevailed over his brothers and a ruler came from him, the birthright belonged to Joseph.'),
(5, 13, 5, 2, 'Moreover, Judah, who was strongest among his brothers, from his stock leaders sprung up, but the right of firstborn was reputed to Joseph.'),
(7, 13, 5, 2, 'But of the race of Juda, who was the strongest among his brethren, came the princes: but the first birthright was accounted to Joseph.)'),
(4, 13, 5, 3, 'The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.'),
(12, 13, 5, 3, 'The sons, I say, of Reuben the first-born of Israel were, Hanoch, and Pallu, Hezron, and Carmi.'),
(3, 13, 5, 3, 'the sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi.'),
(8, 13, 5, 3, 'the sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi.'),
(9, 13, 5, 3, 'the sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi.'),
(6, 13, 5, 3, 'the sons of Reuben, the firstborn of Israel: Enoch And Phallu, Hezron And Carmi.'),
(14, 13, 5, 3, 'Sons of Reuben, first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi.'),
(11, 13, 5, 3, 'The sons of Reuben, the first-born of Israel, Hanoch, and Pallu, Hezron and Carmi.'),
(13, 13, 5, 3, 'the sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi.'),
(10, 13, 5, 3, 'the sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi.'),
(1, 13, 5, 3, 'The sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi.'),
(5, 13, 5, 3, 'So then, the sons of Reuben, the firstborn of Israel, were Hanoch and Pallu, Hezron and Carmi.'),
(7, 13, 5, 3, 'The sons then of Ruben the firstborn of Israel were Enoch, and Phallu, Esron, and Charmi.'),
(4, 13, 5, 4, 'The sons of Joel; Shemaiah his son, Gog his son, Shimei his son,'),
(12, 13, 5, 4, 'The sons of Joel; Shemaiah his son, Gog his son, Shimei his son,'),
(3, 13, 5, 4, 'The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,'),
(8, 13, 5, 4, 'The sons of Joel; Shemaiah his son, Gog his son, Shimei his son;'),
(9, 13, 5, 4, 'The sons of Joel: Shemaiah his son, Gog his son, Shimei his son;'),
(6, 13, 5, 4, 'The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,'),
(14, 13, 5, 4, 'Sons of Joel: Shemaiah his son, Gog his son, Shimei his son,'),
(11, 13, 5, 4, 'The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,'),
(13, 13, 5, 4, 'The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,'),
(10, 13, 5, 4, 'The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,'),
(1, 13, 5, 4, 'The descendants of Joel: Shemaiah his son, Gog his son, Shimei his son,'),
(5, 13, 5, 4, 'The sons of Joel: Shemaiah his son, Gog his son, Shimei his son,'),
(7, 13, 5, 4, 'The sons of Joel: Samaia his son, Gog his son, Semei his son,'),
(4, 13, 5, 5, 'Micah his son, Reaia his son, Baal his son,'),
(12, 13, 5, 5, 'Micah his son, Reaia his son, Baal his son,'),
(3, 13, 5, 5, 'Micah his son, Reaiah his son, Baal his son,'),
(8, 13, 5, 5, 'Micah his son, Reaiah his son, Baal his son;'),
(9, 13, 5, 5, 'Micah his son, Reaiah his son, Baal his son;'),
(6, 13, 5, 5, 'Micah his son, Reaiah his son, Baal his son,'),
(14, 13, 5, 5, 'Micah his son, Reaiah his son, Baal his son,'),
(11, 13, 5, 5, 'Micah his son) Reaiah his son, Baal his son,'),
(13, 13, 5, 5, 'Micah his son, Reaiah his son, Baal his son,'),
(10, 13, 5, 5, 'Micah his son, Reaiah his son, Baal his son,'),
(1, 13, 5, 5, 'Micah his son, Reaiah his son, Baal his son,'),
(5, 13, 5, 5, 'Micah his son, Reaiah his son, Baal his son,'),
(7, 13, 5, 5, 'Micha his son, Reia his son, Baal his son,'),
(4, 13, 5, 6, 'Beerah his son, whom Tilgathpilneser king of Assyria carried away captive: he was prince of the Reubenites.'),
(12, 13, 5, 6, 'Beerah his son, whom Tilgath-pilneser king of Assyria carried away captive: he was prince of the Reubenites.'),
(3, 13, 5, 6, 'Beerah his son, whom Tilgath-pilneser king of Assyria carried away captive: he was prince of the Reubenites.'),
(8, 13, 5, 6, 'Beerah his son, whom Tilgath-pilneser king of Assyria carried away captive: he was prince of the Reubenites.'),
(9, 13, 5, 6, 'Beerah his son, whom Tillegath-pilneser king of Assyria carried away captive; he was prince of the Reubenites.'),
(6, 13, 5, 6, 'Beerah his son, whom Tilgath-Pilneser king of Assyria carried away captive: he was prince of the Reubenites.'),
(14, 13, 5, 6, 'Beerah his son, whom Tilgath-Pilneser king of Asshur removed; he is prince of the Reubenite.'),
(11, 13, 5, 6, 'Beerah his son, whom Tilgath-Pileser king of Assur carried into exile: he the prince to the Reubenites.'),
(13, 13, 5, 6, 'Beerah his son, whom Tilgath Pilneser king of Assyria carried away captive: he was prince of the Reubenites.'),
(10, 13, 5, 6, 'Beerah his son, whom Tilgath Pilneser king of Assyria carried away captive: he was leader of the Reubenites.'),
(1, 13, 5, 6, 'and Beerah his son, whom Tiglath-pileser king of Assyria carried into exile. Beerah was a leader of the Reubenites.'),
(5, 13, 5, 6, 'Beerah his son, whom Tilgath-pilneser, the king of the Assyrians, led away captive, and he was a leader in the tribe of Reuben.'),
(7, 13, 5, 6, 'Beera his son, whom Thelgathphalnasar king of the Assyrians carried away captive, and he was prince in the tribe of Ruben.'),
(4, 13, 5, 7, 'And his brothers by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah,'),
(12, 13, 5, 7, 'And his brethren by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah,'),
(3, 13, 5, 7, 'And his brethren by their families, when the genealogy of their generations was reckoned: the chief, Jeiel, and Zechariah,'),
(8, 13, 5, 7, 'And his brethren by their families, when the genealogy of their generations was reckoned; the chief, Jeiel, and Zechariah,'),
(9, 13, 5, 7, 'And his brethren by their families, when the genealogy of their generations was reckoned: the chief Jeiel, and Zechariah,'),
(6, 13, 5, 7, 'And his brethren by their families, in the genealogical register of their generations, were: the chief, Jeiel, and Zechariah,'),
(14, 13, 5, 7, 'And his brethren, by their families, in the genealogy of their generations, are heads: Jeiel, and Zechariah,'),
(11, 13, 5, 7, 'And his brethren according to their families, (in the enrolling to their generations) the chief Jeiel and Zechariah,'),
(13, 13, 5, 7, 'His brothers by their families, when the genealogy of their generations was reckoned: the chief, Jeiel, and Zechariah,'),
(10, 13, 5, 7, 'His brothers by their families, when the genealogy of their generations was reckoned: the chief, Jeiel, and Zechariah,'),
(1, 13, 5, 7, 'His relatives by their clans are recorded in their genealogy: Jeiel the chief, Zechariah,'),
(5, 13, 5, 7, 'Now his brothers and all his kindred, when they were being numbered according to their families, had as leaders Jeiel and Zechariah.'),
(7, 13, 5, 7, 'And his brethren, and all his kindred, when they were numbered by their families, had for princes Jehiel, and Zacharias.'),
(4, 13, 5, 8, 'And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelled in Aroer, even to Nebo and Baalmeon:'),
(12, 13, 5, 8, 'And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even to Nebo, and Baal-meon:'),
(3, 13, 5, 8, 'and Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon:'),
(8, 13, 5, 8, 'and Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon:'),
(9, 13, 5, 8, 'and Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon;'),
(6, 13, 5, 8, 'and Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, as far as Nebo and Baal-meon;'),
(14, 13, 5, 8, 'and Bela son of Azaz, son of Shema, son of Joel—he is dwelling in Aroer, even unto Nebo and Baal-Meon;'),
(11, 13, 5, 8, 'And Bela son of Azaz, son of Shema son of Joel, he will dwell in Aroer, and even to Nebo, and Baal-Meon:'),
(13, 13, 5, 8, 'and Bela the son of Azaz, the son of Shema, the son of Joel, who lived in Aroer, even to Nebo and Baal Meon:'),
(10, 13, 5, 8, 'and Bela the son of Azaz, the son of Shema, the son of Joel, who lived in Aroer, even to Nebo and Baal Meon:'),
(1, 13, 5, 8, 'and Bela son of Azaz, the son of Shema, the son of Joel. They settled in Aroer and as far as Nebo and Baal-meon.'),
(5, 13, 5, 8, 'Now Bela, the son of Azaz, the son of Shema, the son of Joel, lived in Aroer, as far as Nebo and Baalmeon.'),
(7, 13, 5, 8, 'And Bala the son of Azaz, the son of Samma, the son of Joel, dwelt in Aroer as far as Nebo, and Beelmeon.'),
(4, 13, 5, 9, 'And eastward he inhabited to the entering in of the wilderness from the river Euphrates: because their cattle were multiplied in the land of Gilead.'),
(12, 13, 5, 9, 'And eastward he inhabited to the entrance of the wilderness from the river Euphrates: because their cattle were multiplied in the land of Gilead.'),
(3, 13, 5, 9, 'and eastward he dwelt even unto the entrance of the wilderness from the river Euphrates, because their cattle were multiplied in the land of Gilead.'),
(8, 13, 5, 9, 'and eastward he dwelt even unto the entering in of the wilderness from the river Euphrates: because their cattle were multiplied in the land of Gilead.'),
(9, 13, 5, 9, 'and eastward he dwelt even unto the entrance of the wilderness from the river Euphrates; because their cattle were multiplied in the land of Gilead.'),
(6, 13, 5, 9, 'and eastward he dwelt as far as the entrance to the wilderness from the river Euphrates; for their cattle were multiplied in the land of Gilead.'),
(14, 13, 5, 9, 'and at the east he dwelt even unto the entering in of the wilderness, even from the river Phrat, for their cattle were multiplied in the land of Gilead.'),
(11, 13, 5, 9, 'And to the sunrising he dwelt even to the coming from the desert from the river Phrath: for their cattle were multiplied in the land of Gilead.'),
(13, 13, 5, 9, 'and eastward he lived even to the entrance of the wilderness from the river Euphrates, because their livestock were multiplied in the land of Gilead.'),
(10, 13, 5, 9, 'and eastward he lived even to the entrance of the wilderness from the river Perath, because their livestock were multiplied in the land of Gilead.'),
(1, 13, 5, 9, 'They also settled in the east as far as the edge of the desert that extends to the Euphrates River, because their livestock had increased in the land of Gilead.'),
(5, 13, 5, 9, 'And he lived toward the eastern region, as far as the entrance to the wilderness and the river Euphrates. For indeed, they possessed a great number of cattle in the land of Gilead.'),
(7, 13, 5, 9, 'And eastward he had his habitation as far as the entrance of the desert, and the river Euphrates. For they possessed a great number of cattle in the land of Galaad.'),
(4, 13, 5, 10, 'And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelled in their tents throughout all the east land of Gilead.'),
(12, 13, 5, 10, 'And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead.'),
(3, 13, 5, 10, 'And in the days of Saul, they made war with the Hagrites, who fell by their hand; and they dwelt in their tents throughout all the land east of Gilead.'),
(8, 13, 5, 10, 'And in the days of Saul they made war with the Hagrites, who fell by their hand: and they dwelt in their tents throughout all the land east of Gilead.'),
(9, 13, 5, 10, 'And in the days of Saul they made war with the Hagrites, who fell by their hand; and they dwelt in their tents throughout all the land east of Gilead.'),
(6, 13, 5, 10, 'And in the days of Saul they made war with the Hagarites, who fell by their hand; and they dwelt in their tents throughout the east side of Gilead.'),
(14, 13, 5, 10, 'And in the days of Saul they have made war with the Hagarites, who fall by their hand, and they dwell in their tents over all the face of the east of Gilead.'),
(11, 13, 5, 10, 'And in the days of Saul they made war with the Hagarites, and they will fall by their hand: and they dwelt in their tents upon all the face from the sunrising to Gilead.'),
(13, 13, 5, 10, 'In the days of Saul, they made war with the Hagrites, who fell by their hand; and they lived in their tents throughout all the land east of Gilead.'),
(10, 13, 5, 10, 'In the days of Saul, they made war with the Hagrites, who fell by their hand; and they lived in their tents throughout all the land east of Gilead.'),
(1, 13, 5, 10, 'During the days of Saul they waged war against the Hagrites, who were defeated at their hands, and they occupied the dwellings of the Hagrites throughout the region east of Gilead.'),
(5, 13, 5, 10, 'Then, in the days of Saul, they battled against the Hagarites and put them to death. And they lived in place of them, in their dwellings, throughout the entire region that looks to the east of Gilead.'),
(7, 13, 5, 10, 'And in the days of Saul they fought against the Agarites, and slew them, and dwelt in their tents in their stead, in all the country, that looketh to the east of Galaad.'),
(4, 13, 5, 11, 'And the children of Gad dwelled over against them, in the land of Bashan to Salcah:'),
(12, 13, 5, 11, 'And the children of Gad dwelt over against them, in the land of Bashan to Salcah:'),
(3, 13, 5, 11, 'And the sons of Gad dwelt over against them, in the land of Bashan unto Salecah:'),
(8, 13, 5, 11, 'And the sons of Gad dwelt over against them, in the land of Bashan unto Salecah:'),
(9, 13, 5, 11, 'And the sons of Gad dwelt over against them, in the land of Bashan unto Salcah:'),
(6, 13, 5, 11, 'And the children of Gad dwelt over against them, in the land of Bashan, as far as Salcah:'),
(14, 13, 5, 11, 'And the sons of Gad, over-against them have dwelt in the land of Bashan unto Salcah,'),
(11, 13, 5, 11, 'And the sons of Gad dwelt before them in the land of Bashan and Salcah:'),
(13, 13, 5, 11, 'The sons of Gad lived over against them, in the land of Bashan to Salecah:'),
(10, 13, 5, 11, 'The sons of Gad lived across from them, in the land of Bashan as far as Salecah.'),
(1, 13, 5, 11, 'The descendants of Gad lived next to the Reubenites in the land of Bashan, as far as Salecah:'),
(5, 13, 5, 11, 'Truly, the sons of Gad lived in the opposite region from them, in the land of Bashan, as far as Salecah:'),
(7, 13, 5, 11, 'And the children of Gad dwelt over against them in the land of Basan, as far as Selcha:'),
(4, 13, 5, 12, 'Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.'),
(12, 13, 5, 12, 'Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.'),
(3, 13, 5, 12, 'Joel the chief, and Shapham the second, and Janai, and Shaphat in Bashan.'),
(8, 13, 5, 12, 'Joel the chief, and Shapham the second, and Janai, and Shaphat in Bashan:'),
(9, 13, 5, 12, 'Joel the chief, and Shapham the second, and Janai, and Shaphat in Bashan;'),
(6, 13, 5, 12, 'Joel was the chief and Shapham the next, and Jaanai, and Shaphat in Bashan.'),
(14, 13, 5, 12, 'Joel the head, and Shapham the second, and Jaanai and Shaphat in Bashan;'),
(11, 13, 5, 12, 'Joel the head, and Shapham the second, and Jaanai and Shaphat in Bashan.'),
(13, 13, 5, 12, 'Joel the chief, and Shapham the second, and Janai, and Shaphat in Bashan.'),
(10, 13, 5, 12, 'Joel was chief, and Shapham the second, and Janai judged  in Bashan.'),
(1, 13, 5, 12, 'Joel was the chief, Shapham the second, then Jaanai and Shaphat, who lived in Bashan.'),
(5, 13, 5, 12, 'Joel the head, and Shapham the second, then Janai and Shaphat, in Bashan.'),
(7, 13, 5, 12, 'Johel the chief, and Saphan the second: and Janai, and Saphat in Basan.'),
(4, 13, 5, 13, 'And their brothers of the house of their fathers were, Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.'),
(12, 13, 5, 13, 'And their brethren of the house of their fathers were, Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.'),
(3, 13, 5, 13, 'And their brethren of their fathers’ houses: Michael, and Meshullam, and Sheba, and Jorai, and Jacan, and Zia, and Eber, seven.'),
(8, 13, 5, 13, 'And their brethren of their fathers’ houses; Michael, and Meshullam, and Sheba, and Jorai, and Jacan, and Zia, and Eber, seven.'),
(9, 13, 5, 13, 'and their brethren of their fathers’ houses: Michael, and Meshullam, and Sheba, and Jorai, and Jacan, and Zia, and Eber, seven.'),
(6, 13, 5, 13, 'And their brethren according to their fathers’ houses were Michael, and Meshullam, and Sheba, and Jorai, and Jaachan, and Zia, and Eber, seven.'),
(14, 13, 5, 13, 'and their brethren of the house of their fathers are Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.'),
(11, 13, 5, 13, 'And their brethren to the house of their fathers, Michael and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Eber; seven.'),
(13, 13, 5, 13, 'Their brothers of their fathers’ houses: Michael, and Meshullam, and Sheba, and Jorai, and Jacan, and Zia, and Eber, seven.'),
(10, 13, 5, 13, 'Their brothers of their fathers’ houses: Michael, and Meshullam, and Sheba, and Jorai, and Jacan, and Zia, and Eber, seven.'),
(1, 13, 5, 13, 'Their kinsmen by families were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber—seven in all.'),
(5, 13, 5, 13, 'Truly, their brothers, according to the houses of their kindred, were: Michael, and Meshullam, and Sheba, and Jorai, and Jacan, and Zia, and Eber, seven.'),
(7, 13, 5, 13, 'And their brethren according to the houses of their kindreds, were Michael, and Mosollam, and Sebe, and Jorai, and Jacan, and Zie, and Heber, seven.'),
(4, 13, 5, 14, 'These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;'),
(12, 13, 5, 14, 'These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;'),
(3, 13, 5, 14, 'These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;'),
(8, 13, 5, 14, 'These were the sons of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;'),
(9, 13, 5, 14, 'These were the sons of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jehishai, the son of Jahdo, the son of Buz;'),
(6, 13, 5, 14, '—These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz:'),
(14, 13, 5, 14, 'These are sons of Abihail son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz;'),
(11, 13, 5, 14, 'Those the sons of Abihail son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz;'),
(13, 13, 5, 14, 'These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;'),
(10, 13, 5, 14, 'These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;'),
(1, 13, 5, 14, 'These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.'),
(5, 13, 5, 14, 'These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz,'),
(7, 13, 5, 14, 'These were the sons of Abihail, the son of Hurl, the son of Jara, the son of Galaad, the son of Michael, the son of Jesisi, the son of Jeddo, the son of But.'),
(4, 13, 5, 15, 'Ahi the son of Abdiel, the son of Guni, chief of the house of their fathers.'),
(12, 13, 5, 15, 'Ahi the son of Abdiel, the son of Guni, chief of the house of their fathers.'),
(3, 13, 5, 15, 'Ahi the son of Abdiel, the son of Guni, chief of their fathers’ houses.'),
(8, 13, 5, 15, 'Ahi the son of Abdiel, the son of Guni, chief of their fathers’ houses.'),
(9, 13, 5, 15, 'Ahi the son of Abdiel, the son of Guni, chief of their fathers’ houses.'),
(6, 13, 5, 15, 'Ahi the son of Abdiel, the son of Guni, was chief of their fathers’ house.'),
(14, 13, 5, 15, 'Ahi son of Abdiel, son of Guni, is head of the house of their fathers;'),
(11, 13, 5, 15, 'Ahi son of Abdiel, son of Guni, the head to the house of their fathers.'),
(13, 13, 5, 15, 'Ahi the son of Abdiel, the son of Guni, chief of their fathers’ houses.'),
(10, 13, 5, 15, 'Ahi the son of Abdiel, the son of Guni, chief of their fathers’ houses.'),
(1, 13, 5, 15, 'Ahi son of Abdiel, the son of Guni, was head of their family.'),
(5, 13, 5, 15, 'along with their brothers, the sons of Abdiel, the son of Guni, the leader of the house, in their families,'),
(7, 13, 5, 15, 'And their brethren the sons of Abdiel, the son of Guni, chief of the house in their families,'),
(4, 13, 5, 16, 'And they dwelled in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, on their borders.'),
(12, 13, 5, 16, 'And they dwelt in Gilead in Bashan, and in its towns, and in all the suburbs of Sharon, upon their borders.'),
(3, 13, 5, 16, 'And they dwelt in Gilead in Bashan, and in its towns, and in all the suburbs of Sharon, as far as their borders.'),
(8, 13, 5, 16, 'And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, as far as their borders.'),
(9, 13, 5, 16, 'And they dwelt in Gilead in Bashan, and in the towns thereof, and in all the open lands of the plain, upon their borders.'),
(6, 13, 5, 16, 'And they dwelt in Gilead in Bashan, and in its towns, and in all the pasture-grounds of Sharon, as far as their limits.'),
(14, 13, 5, 16, 'and they dwell in Gilead in Bashan, and in her small towns, and in all suburbs of Sharon, upon their outskirts;'),
(11, 13, 5, 16, 'And they dwelt in Gilead in Bashan, and in her daughters, and in all the areas of Sharon, upon their goings forth.'),
(13, 13, 5, 16, 'They lived in Gilead in Bashan, and in its towns, and in all the suburbs of Sharon, as far as their borders.'),
(10, 13, 5, 16, 'They lived in Gilead in Bashan, and in its towns, and in all the suburbs of Sharon, as far as their borders.'),
(1, 13, 5, 16, 'They lived in Gilead, in Bashan and its towns, and throughout the pasturelands of Sharon.'),
(5, 13, 5, 16, 'And they lived in Gilead, and in Bashan and its towns, and in all the suburbs of Sharon, as far as the borders.'),
(7, 13, 5, 16, 'And they dwelt in Galaad, and in Basan and in the towns thereof, and in all the suburbs of Saron, unto the borders.'),
(4, 13, 5, 17, 'All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.'),
(12, 13, 5, 17, 'All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.'),
(3, 13, 5, 17, 'All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.'),
(8, 13, 5, 17, 'All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.'),
(9, 13, 5, 17, 'All these were reckoned by genealogies in the days of Jotham king of Judah and in the days of Jeroboam king of Israel.'),
(6, 13, 5, 17, 'All these were registered by genealogy in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.'),
(14, 13, 5, 17, 'all of them reckoned themselves by genealogy in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.'),
(11, 13, 5, 17, 'All these were enrolled in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.'),
(13, 13, 5, 17, 'All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.'),
(10, 13, 5, 17, 'All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.'),
(1, 13, 5, 17, 'All of them were recorded in the genealogies during the reigns of Jotham king of Judah and Jeroboam king of Israel.'),
(5, 13, 5, 17, 'All these were numbered in the days of Jotham, the king of Judah, and in the days of Jeroboam, the king of Israel:'),
(7, 13, 5, 17, 'All these were numbered in the days of Joathan king of Juda, and in the days of Jeroboam king of Israel.'),
(4, 13, 5, 18, 'The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skillful in war, were four and forty thousand seven hundred and three score, that went out to the war.'),
(12, 13, 5, 18, 'The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skillful in war, were four and forty thousand seven hundred and sixty, that went out to the war.'),
(3, 13, 5, 18, 'The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were forty and four thousand seven hundred and threescore, that were able to go forth to war.'),
(8, 13, 5, 18, 'The sons of Reuben, and the Gadites, and the half tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were forty and four thousand seven hundred and threescore, that were able to go forth to war.'),
(9, 13, 5, 18, 'The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, as many as were valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were forty and four thousand seven hundred and threescore, that were able to go forth to war.'),
(6, 13, 5, 18, 'The children of Reuben and the Gadites and half the tribe of Manasseh, of valiant men, men who carried shield and sword, drawing the bow and skilful in war, were forty-four thousand seven hundred and sixty, able to go forth to war.'),
(14, 13, 5, 18, 'Sons of Reuben, and the Gadite, and the half of the tribe of Manasseh, of sons of valour, men bearing shield and sword, and treading bow, and taught in battle, are forty and four thousand and seven hundred and sixty, going out to the host.'),
(11, 13, 5, 18, 'The sons of Reuben and the Gadites, and half the tribe of Manasseh from the sons of strength, men lifting up shield and sword, and bending the bow, and accustomed to war; forty and four thousand and seven hundred and sixty going forth to war.'),
(13, 13, 5, 18, 'The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skillful in war, were forty-four thousand seven hundred and sixty, that were able to go forth to war.'),
(10, 13, 5, 18, 'The sons of Reuben and Gad and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skillful in war, were forty-four thousand seven hundred and sixty, that were able to go forth to war.'),
(1, 13, 5, 18, 'The Reubenites, the Gadites, and the half-tribe of Manasseh had 44,760 warriors—valiant men who carried the shield and sword, drew the bow, and were trained for battle.'),
(5, 13, 5, 18, 'the sons of Reuben, and of Gad, and the one half tribe of Manasseh, men of war, carrying shields and swords, and bending the bow, and trained for battle, forty-four thousand and seven hundred sixty, advancing to the fight.'),
(7, 13, 5, 18, 'The sons of Ruben, and of Gad, and of the half tribe of Manasses, fighting men, bearing shields, and swords, and bending the bow, and trained up to battles, four and forty thousand seven hundred and threescore that went out to war.'),
(4, 13, 5, 19, 'And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.'),
(12, 13, 5, 19, 'And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.'),
(3, 13, 5, 19, 'And they made war with the Hagrites, with Jetur, and Naphish, and Nodab.'),
(8, 13, 5, 19, 'And they made war with the Hagrites, with Jetur, and Naphish, and Nodab.'),
(9, 13, 5, 19, 'And they made war with the Hagrites, with Jetur, and Naphish, and Nodab.'),
(6, 13, 5, 19, 'And they made war with the Hagarites, with Jetur, and Naphish, and Nodab;'),
(14, 13, 5, 19, 'And they make war with the Hagarites, and Jetur, and Naphish, and Nodab,'),
(11, 13, 5, 19, 'And they will make war with the Hagarites, and Jetur and Nephish, and Nodab.'),
(13, 13, 5, 19, 'They made war with the Hagrites, with Jetur, and Naphish, and Nodab.'),
(10, 13, 5, 19, 'They made war with the Hagrites, with Jetur, and Naphish, and Nodab.'),
(1, 13, 5, 19, 'They waged war against the Hagrites, as well as Jetur, Naphish, and Nodab.'),
(5, 13, 5, 19, 'They struggled against the Hagarites, yet truly the Jetureans, and Naphish, and Nodab offered assistance to them.'),
(7, 13, 5, 19, 'They fought against the Agarites: but the Itureans, and Naphis, and Nodab,'),
(4, 13, 5, 20, 'And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was entreated of them; because they put their trust in him.'),
(12, 13, 5, 20, 'And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was entreated by them; because they put their trust in him.'),
(3, 13, 5, 20, 'And they were helped against them, and the Hagrites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was entreated of them, because they put their trust in him.'),
(8, 13, 5, 20, 'And they were helped against them, and the Hagrites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was entreated of them; because they put their trust in him.'),
(9, 13, 5, 20, 'And they were helped against them, and the Hagrites were delivered into their hand, and all that were with them; for they cried to God in the battle, and He was entreated of them, because they put their trust in Him.'),
(6, 13, 5, 20, 'and they were helped against them, and the Hagarites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was intreated of them, because they put their trust in him.'),
(14, 13, 5, 20, 'and they are helped against them, and the Hagarites are given into their hand, and all who are with them, for they cried to God in battle, and He was entreated of them, because they trusted in Him.'),
(11, 13, 5, 20, 'And they will be helped against them, and the Hagarites will be given into their hand, and all with them: for they cried to God in the war, and he was entreated for them, for they trusted in him.'),
(13, 13, 5, 20, 'They were helped against them, and the Hagrites were delivered into their hand, and all who were with them; for they cried to God in the battle, and he was entreated of them, because they put their trust in him.'),
(10, 13, 5, 20, 'They were helped against them, and the Hagrites were delivered into their hand, and all who were with them; for they cried to God in the battle, and he answered their petition, because they put their trust in him.'),
(1, 13, 5, 20, 'And because they cried out to God in battle, they were helped against their enemies, and the Hagrites and all their allies were delivered into their hands. Because they put their trust in God, He answered their prayers.'),
(5, 13, 5, 20, 'And the Hagarites were delivered into their hands, and all who were with them. For they called upon God while they did battle. And he heeded them, because they had trusted in him.'),
(7, 13, 5, 20, 'Gave them help. And the Agarites were delivered into their hands, and all that were with them, because they called upon God in the battle: and he heard them, because they had put their faith in him.'),
(4, 13, 5, 21, 'And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.'),
(12, 13, 5, 21, 'And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men a hundred thousand.'),
(3, 13, 5, 21, 'And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men a hundred thousand.'),
(8, 13, 5, 21, 'And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.'),
(9, 13, 5, 21, 'And they took away their cattle: of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand; and of souls of men a hundred thousand.'),
(6, 13, 5, 21, 'And they took away their cattle: their camels fifty thousand, and two hundred and fifty thousand sheep, and two thousand asses, and a hundred thousand human souls.'),
(14, 13, 5, 21, 'And they take captive their cattle, of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of human beings a hundred thousand;'),
(11, 13, 5, 21, 'And they will take captive their cattle; their camels fifty thousand, and sheep two hundred and fifty thousand, and asses two thousand, and the soul of man, a hundred thousand.'),
(13, 13, 5, 21, 'They took away their livestock; of their camels fifty thousand, and of sheep two hundred fifty thousand, and of donkeys two thousand, and of men one hundred thousand.'),
(10, 13, 5, 21, 'They took away their livestock; of their camels fifty thousand, and of sheep two hundred fifty thousand, and of donkeys two thousand, and of men one hundred thousand.'),
(1, 13, 5, 21, 'They seized the livestock of the Hagrites—50,000 camels, 250,000 sheep, and 2,000 donkeys. They also took 100,000 captives,'),
(5, 13, 5, 21, 'And they seized all that they possessed, of camels fifty thousand, and of sheep two hundred fifty thousand, and of donkeys two thousand, and of men one hundred thousand lives.'),
(7, 13, 5, 21, 'And they took all that they possessed, of camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men a hundred thousand souls.'),
(4, 13, 5, 22, 'For there fell down many slain, because the war was of God. And they dwelled in their steads until the captivity.'),
(12, 13, 5, 22, 'For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.'),
(3, 13, 5, 22, 'For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.'),
(8, 13, 5, 22, 'For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.'),
(9, 13, 5, 22, 'For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.'),
(6, 13, 5, 22, 'For there fell down many slain, for the war was of God. And they dwelt in their stead until the captivity.'),
(14, 13, 5, 22, 'for many have fallen pierced, for of God is the battle; and they dwell in their stead till the removal.'),
(11, 13, 5, 22, 'For many fell down wounded, for the war was from God. And they dwelt in their stead even to the exile.'),
(13, 13, 5, 22, 'For there fell many slain, because the war was of God. They lived in their place until the captivity.'),
(10, 13, 5, 22, 'For there fell many slain, because the war was of God. They lived in their place until the captivity.'),
(1, 13, 5, 22, 'and many others fell slain, because the battle belonged to God. And they occupied the land until the exile.'),
(5, 13, 5, 22, 'And many fell down wounded. For it was a war of the Lord. And they lived in place of them, until the transmigration.'),
(7, 13, 5, 22, 'And many fell down slain : for it was the battle of the Lord. And they dwelt in their stead till the captivity.'),
(4, 13, 5, 23, 'And the children of the half tribe of Manasseh dwelled in the land: they increased from Bashan to Baalhermon and Senir, and to mount Hermon.'),
(12, 13, 5, 23, 'And the children of the half tribe of Manasseh dwelt in the land: they increased from Bashan to Baal-hermon and Senir, and to mount Hermon.'),
(3, 13, 5, 23, 'And the children of the half-tribe of Manasseh dwelt in the land: they increased from Bashan unto Baal-hermon and Senir and mount Hermon.'),
(8, 13, 5, 23, 'And the children of the half tribe of Manasseh dwelt in the land: they increased from Bashan unto Baal-hermon and Senir and mount Hermon.'),
(9, 13, 5, 23, 'And the children of the half-tribe of Manasseh dwelt in the land, from Bashan unto Baal-hermon and Senir and mount Hermon, where they increased.'),
(6, 13, 5, 23, 'And the children of the half tribe of Manasseh dwelt in the land, from Bashan as far as Baal-Hermon and Senir, and mount Hermon; they were many.'),
(14, 13, 5, 23, 'And the sons of the half of the tribe of Manasseh dwelt in the land, from Bashan unto Baal-Hermon, and Senir, and mount Hermon, they have multiplied.'),
(11, 13, 5, 23, 'And the sons of half the tribe of Manasseh dwelt in the land: from Bashan even to Baal-Hermon and Senir and mount Hermon they multiplied.'),
(13, 13, 5, 23, 'The children of the half-tribe of Manasseh lived in the land: they increased from Bashan to Baal Hermon and Senir and Mount Hermon.'),
(10, 13, 5, 23, 'And the descendants of the half-tribe of Manasseh lived in the land. They increased from Bashan to Baal Hermon, and Senir, and Mount Hermon, and in Lebanon.'),
(1, 13, 5, 23, 'Now the people of the half-tribe of Manasseh were numerous. They settled in the land from Bashan to Baal-hermon (that is, Senir, also known as Mount Hermon).'),
(5, 13, 5, 23, 'Also, the sons of the one half tribe of Manasseh possessed the land, from the parts of Bashan as far as Baal, Hermon, and Sanir, and Mount Hermon. For certainly, their number was immense.'),
(7, 13, 5, 23, 'And the children of the half tribe of Manasses possessed the land, from the borders of Basan unto Baal, Hermon, and Sanir, and mount Hermon, for their number was great.'),
(4, 13, 5, 24, 'And these were the heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valor, famous men, and heads of the house of their fathers.'),
(12, 13, 5, 24, 'And these were the heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valor, famous men, and heads of the house of their fathers.'),
(3, 13, 5, 24, 'And these were the heads of their fathers’ houses: even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valor, famous men, heads of their fathers’ houses.'),
(8, 13, 5, 24, 'And these were the heads of their fathers’ houses; even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valour, famous men, heads of their fathers’ houses.'),
(9, 13, 5, 24, 'And these were the heads of their fathers’ houses: Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valour, famous men, heads of their fathers’ houses.'),
(6, 13, 5, 24, 'And these were the heads of their fathers’ houses: Epher, and Jishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valour, famous men, heads of their fathers’ houses.'),
(14, 13, 5, 24, 'And these are heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, men mighty in valour, men of name, heads to the house of their fathers.'),
(11, 13, 5, 24, 'And these the heads of the house of their fathers: and Epher and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jandiel; mighty men of strength, men of names, heads to the house of their fathers.'),
(13, 13, 5, 24, 'These were the heads of their fathers’ houses: even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valor, famous men, heads of their fathers’ houses.'),
(10, 13, 5, 24, 'These were the heads of their fathers’ houses: Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valor, famous men, heads of their fathers’ houses.'),
(1, 13, 5, 24, 'These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were mighty men of valor, famous men, and heads of their families.'),
(5, 13, 5, 24, 'And these were leaders of the house of their kindred: Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, very valiant and powerful men, and renown leaders in their families.'),
(7, 13, 5, 24, 'And these were the heads of the house of their kindred, Epher, and Jesi, and Eliel, and Esriel, and Jeremia, and Odoia, and Jediel, most valiant and powerful men, and famous chiefs in their families.'),
(4, 13, 5, 25, 'And they transgressed against the God of their fathers, and went a whoring after the gods of the people of the land, whom God destroyed before them.'),
(12, 13, 5, 25, 'And they transgressed against the God of their fathers, and went astray after the gods of the people of the land, whom God destroyed before them.'),
(3, 13, 5, 25, 'And they trespassed against the God of their fathers, and played the harlot after the gods of the peoples of the land, whom God destroyed before them.'),
(8, 13, 5, 25, 'And they trespassed against the God of their fathers, and went a whoring after the gods of the peoples of the land, whom God destroyed before them.'),
(9, 13, 5, 25, 'And they broke faith with the God of their fathers, and went astray after the gods of the peoples of the land, whom God destroyed before them.'),
(6, 13, 5, 25, 'And they transgressed against the God of their fathers, and went a whoring after the gods of the peoples of the land, whom God had destroyed before them.'),
(14, 13, 5, 25, 'And they trespass against the God of their fathers, and go a-whoring after the gods of the peoples of the land whom God destroyed from their presence;'),
(11, 13, 5, 25, 'And they will transgress against the God of their fathers, and they will commit fornication after the gods of the peoples of the land, which God destroyed from before them.'),
(13, 13, 5, 25, 'They trespassed against the God of their fathers, and played the prostitute after the gods of the peoples of the land, whom God destroyed before them.'),
(10, 13, 5, 25, 'They trespassed against the God of their fathers, and prostituted themselves after the gods of the peoples of the land, whom God destroyed before them.'),
(1, 13, 5, 25, 'But they were unfaithful to the God of their fathers, and they prostituted themselves with the gods of the peoples of the land, whom God had destroyed before them.'),
(5, 13, 5, 25, 'But they abandoned the God of their fathers, and they fornicated after the gods of the peoples of the land, whom God took away before them.'),
(7, 13, 5, 25, 'But they forsook the God of their fathers, and went astray after the gods of the people of the land, whom God destroyed before them.'),
(4, 13, 5, 26, 'And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river Gozan, to this day.'),
(12, 13, 5, 26, 'And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river Gozan, to this day.'),
(3, 13, 5, 26, 'And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.'),
(8, 13, 5, 26, 'And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.'),
(9, 13, 5, 26, 'And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tillegath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.'),
(6, 13, 5, 26, 'And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-Pilneser king of Assyria, and he carried them away, the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river Gozan,—unto this day.'),
(14, 13, 5, 26, 'and stir up doth the God of Israel the spirit of Pul king of Asshur, and the spirit of Tilgath-Pilneser king of Asshur, and he removeth them—even the Reubenite, and the Gadite, and the half of the tribe of Manasseh—and bringeth them in to Halah, and Habor, and Hara, and the river of Gozan unto this day.'),
(11, 13, 5, 26, 'And the God of Israel will rouse up the spirit of Pul, king of Assur and the spirit of Tilgath-Pileser, king of Assur; and he will carry them into exile to the Reubenites and to the Gadites, and to half the tribe of Manasseh; and he will bring them to Halah, and Habor, and Hara, and the river Gozan, even to this day.'),
(13, 13, 5, 26, 'The God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath Pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river of Gozan, to this day.'),
(10, 13, 5, 26, 'The God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath Pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river of Gozan, to this day.'),
(1, 13, 5, 26, 'So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. And he brought them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day.'),
(5, 13, 5, 26, 'And so the God of Israel stirred up the spirit of Pul, the king of the Assyrians, and the spirit of Tilgath-pilneser, the king of Assur. And he took away Reuben, and Gad, and the one half tribe of Manasseh. And he led them to Halah, and to Habor, and to Hara, and to the river of Gozan, even to this day.'),
(7, 13, 5, 26, 'And the God of Israel stirred up the spirit of Phul king of the Assyrians, and the spirit of Thelgathphalnasar king of Assur: and he carried away Ruben, and Gad, and the half tribe of Manasses, and brought them to Lahela, and to Habor, and to Ara, and to the river of Gozan, unto this day.'),
(4, 13, 6, 1, 'The sons of Levi; Gershon, Kohath, and Merari.'),
(12, 13, 6, 1, 'The sons of Levi; Gershon, Kohath, and Merari.'),
(3, 13, 6, 1, 'The sons of Levi: Gershon, Kohath, and Merari.'),
(8, 13, 6, 1, 'The sons of Levi; Gershon, Kohath, and Merari.'),
(9, 13, 6, 1, 'The sons of Levi: Gershon, Kohath, and Merari.'),
(6, 13, 6, 1, 'The sons of Levi: Gershom, Kohath, and Merari.'),
(14, 13, 6, 1, 'Sons of Levi: Gershon, Kohath, and Merari.'),
(11, 13, 6, 1, 'And the sons of Levi: Gershon, Kohath, and Merari.'),
(13, 13, 6, 1, 'The sons of Levi: Gershon, Kohath, and Merari.'),
(10, 13, 6, 1, 'The sons of Levi: Gershon, Kohath, and Merari.'),
(1, 13, 6, 1, 'The sons of Levi: Gershon, Kohath, and Merari.'),
(5, 13, 6, 1, 'The sons of Levi: Gershom, Kohath, and Merari.'),
(7, 13, 6, 1, 'The sons of Levi were Gerson, Caath, and Merari.'),
(4, 13, 6, 2, 'And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.'),
(12, 13, 6, 2, 'And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.'),
(3, 13, 6, 2, 'And the sons of Kohath: Amram, Izhar, and Hebron, and Uzziel.'),
(8, 13, 6, 2, 'And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.'),
(9, 13, 6, 2, 'And the sons of Kohath: Amram, Izhar, and Hebron, and Uzziel.'),
(6, 13, 6, 2, 'And the sons of Kohath: Amram, Jizhar, and Hebron, and Uzziel.'),
(14, 13, 6, 2, 'And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.'),
(11, 13, 6, 2, 'And the sons of Kohath: Amram, Izhar, and Hebron, and Uzziel.'),
(13, 13, 6, 2, 'The sons of Kohath: Amram, Izhar, and Hebron, and Uzziel.'),
(10, 13, 6, 2, 'The sons of Kohath: Amram, Izhar, and Hebron, and Uzziel.'),
(1, 13, 6, 2, 'The sons of Kohath: Amram, Izhar, Hebron, and Uzziel.'),
(5, 13, 6, 2, 'The sons of Kohath: Amram, Izhar, Hebron, and Uzziel.'),
(7, 13, 6, 2, 'The sons of Caath: Amram, Isaar, Hebron, and Oziel.'),
(4, 13, 6, 3, 'And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.'),
(12, 13, 6, 3, 'And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.'),
(3, 13, 6, 3, 'And the children of Amram: Aaron, and Moses, and Miriam. And the sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar.'),
(8, 13, 6, 3, 'And the children of Amram; Aaron, and Moses, and Miriam. And the sons of Aaron; Nadab and Abihu, Eleazar and Ithamar.'),
(9, 13, 6, 3, 'And the children of Amram: Aaron, and Moses, and Miriam. And the sons of Aaron: Nadab and Abihu, Eleazar and Ithamar.'),
(6, 13, 6, 3, 'And the children of Amram: Aaron, and Moses, and Miriam. And the sons of Aaron: Nadab and Abihu, Eleazar and Ithamar.'),
(14, 13, 6, 3, 'And sons of Amram: Aaron, and Moses, and Miriam. And sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar.'),
(11, 13, 6, 3, 'And the sons of Amram: Aaron and Moses and Miriam. And the sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar.'),
(13, 13, 6, 3, 'The children of Amram: Aaron, and Moses, and Miriam. The sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar.'),
(10, 13, 6, 3, 'The children of Amram: Aaron, and Moses, and Miriam. The sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar.'),
(1, 13, 6, 3, 'The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.'),
(5, 13, 6, 3, 'The sons of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar.'),
(7, 13, 6, 3, 'The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.'),
(4, 13, 6, 4, 'Eleazar begat Phinehas, Phinehas begat Abishua,'),
(12, 13, 6, 4, 'Eleazar begat Phinehas, Phinehas begat Abishua,'),
(3, 13, 6, 4, 'Eleazar begat Phinehas, Phinehas begat Abishua,'),
(8, 13, 6, 4, 'Eleazar begat Phinehas, Phinehas begat Abishua;'),
(9, 13, 6, 4, 'Eleazar begot Phinehas, Phinehas begot Abishua;'),
(6, 13, 6, 4, 'Eleazar begot Phinehas; Phinehas begot Abishua,'),
(14, 13, 6, 4, 'Eleazar begat Phinehas, Phinehas begat Abishua,'),
(11, 13, 6, 4, 'Eleazar begat Phinehas, Phinehas begat Abishua,'),
(13, 13, 6, 4, 'Eleazar became the father of Phinehas, Phinehas became the father of Abishua,'),
(10, 13, 6, 4, 'Eleazar became the father of Phinehas, Phinehas became the father of Abishua,'),
(1, 13, 6, 4, 'Eleazar was the father of Phinehas, Phinehas was the father of Abishua,'),
(5, 13, 6, 4, 'Eleazar conceived Phinehas, and Phinehas conceived Abishua.'),
(7, 13, 6, 4, 'Eleazar beget Phinees, and Phinees beget Abisue,'),
(4, 13, 6, 5, 'And Abishua begat Bukki, and Bukki begat Uzzi,'),
(12, 13, 6, 5, 'And Abishua begat Bukki, and Bukki begat Uzzi,'),
(3, 13, 6, 5, 'and Abishua begat Bukki, and Bukki begat Uzzi,'),
(8, 13, 6, 5, 'and Abishua begat Bukki, and Bukki begat Uzzi;'),
(9, 13, 6, 5, 'and Abishua begot Bukki, and Bukki begot Uzzi;'),
(6, 13, 6, 5, 'and Abishua begot Bukki, and Bukki begot Uzzi,'),
(14, 13, 6, 5, 'and Abishua begat Bukki, and Bukki begat Uzzi,'),
(11, 13, 6, 5, 'And Abishua begat Bukki, and Bukki begat Uzzi,'),
(13, 13, 6, 5, 'and Abishua became the father of Bukki, and Bukki became the father of Uzzi,'),
(10, 13, 6, 5, 'and Abishua became the father of Bukki, and Bukki became the father of Uzzi,'),
(1, 13, 6, 5, 'Abishua was the father of Bukki, Bukki was the father of Uzzi,'),
(5, 13, 6, 5, 'Truly, Abishua conceived Bukki, and Bukki conceived Uzzi.'),
(7, 13, 6, 5, 'And Abisue beget Bocci, and Bocci begot Ozi.'),
(4, 13, 6, 6, 'And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,'),
(12, 13, 6, 6, 'And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,'),
(3, 13, 6, 6, 'and Uzzi begat Zerahiah, and Zerahiah begat Meraioth,'),
(8, 13, 6, 6, 'and Uzzi begat Zerahiah, and Zerahiah begat Meraioth;'),
(9, 13, 6, 6, 'and Uzzi begot Zerahiah, and Zerahiah begot Meraioth;'),
(6, 13, 6, 6, 'and Uzzi begot Zerahiah, and Zerahiah begot Meraioth;'),
(14, 13, 6, 6, 'and Uzzi begat Zerahiah, and Zerahiah begat Meraioth,'),
(11, 13, 6, 6, 'And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,'),
(13, 13, 6, 6, 'and Uzzi became the father of Zerahiah, and Zerahiah became the father of Meraioth,'),
(10, 13, 6, 6, 'and Uzzi became the father of Zerahiah, and Zerahiah became the father of Meraioth,'),
(1, 13, 6, 6, 'Uzzi was the father of Zerahiah, Zerahiah was the father of Meraioth,'),
(5, 13, 6, 6, 'Uzzi conceived Zerahiah, and Zerahiah conceived Meraioth.'),
(7, 13, 6, 6, 'Ozi beget Zaraias, and Zaraias beget Maraioth.'),
(4, 13, 6, 7, 'Meraioth begat Amariah, and Amariah begat Ahitub,'),
(12, 13, 6, 7, 'Meraioth begat Amariah, and Amariah begat Ahitub,'),
(3, 13, 6, 7, 'Meraioth begat Amariah, and Amariah begat Ahitub,'),
(8, 13, 6, 7, 'Meraioth begat Amariah, and Amariah begat Ahitub;'),
(9, 13, 6, 7, 'Meraioth begot Amariah, and Amariah begot Ahitub;'),
(6, 13, 6, 7, 'Meraioth begot Amariah, and Amariah begot Ahitub,'),
(14, 13, 6, 7, 'Meraioth begat Amariah, and Amariah begat Ahitub,'),
(11, 13, 6, 7, 'Meraioth begat Amariah, and Amariah begat Ahitub,'),
(13, 13, 6, 7, 'Meraioth became the father of Amariah, and Amariah became the father of Ahitub,'),
(10, 13, 6, 7, 'Meraioth became the father of Amariah, and Amariah became the father of Ahitub,'),
(1, 13, 6, 7, 'Meraioth was the father of Amariah, Amariah was the father of Ahitub,'),
(5, 13, 6, 7, 'Then Meraioth conceived Amariah, and Amariah conceived Ahitub.'),
(7, 13, 6, 7, 'And Maraioth beget Amarias, and Amarias beget Achitob.'),
(4, 13, 6, 8, 'And Ahitub begat Zadok, and Zadok begat Ahimaaz,'),
(12, 13, 6, 8, 'And Ahitub begat Zadok, and Zadok begat Ahimaaz,'),
(3, 13, 6, 8, 'and Ahitub begat Zadok, and Zadok begat Ahimaaz,'),
(8, 13, 6, 8, 'and Ahitub begat Zadok, and Zadok begat Ahimaaz;'),
(9, 13, 6, 8, 'and Ahitub begot Zadok, and Zadok begot Ahimaaz;'),
(6, 13, 6, 8, 'and Ahitub begot Zadok, and Zadok begot Ahimaaz,'),
(14, 13, 6, 8, 'and Ahitub begat Zadok, and Zadok begat Ahimaaz,'),
(11, 13, 6, 8, 'And Ahitub begat Zadok, and Zadok begat Ahimaaz,'),
(13, 13, 6, 8, 'and Ahitub became the father of Zadok, and Zadok became the father of Ahimaaz,'),
(10, 13, 6, 8, 'and Ahitub became the father of Zadok, and Zadok became the father of Ahimaaz,'),
(1, 13, 6, 8, 'Ahitub was the father of Zadok, Zadok was the father of Ahimaaz,'),
(5, 13, 6, 8, 'Ahitub conceived Zadok, and Zadok conceived Ahimaaz.'),
(7, 13, 6, 8, 'Achitob beget Sadoc, and Sadoc begot Achimaas.'),
(4, 13, 6, 9, 'And Ahimaaz begat Azariah, and Azariah begat Johanan,'),
(12, 13, 6, 9, 'And Ahimaaz begat Azariah, and Azariah begat Johanan,'),
(3, 13, 6, 9, 'and Ahimaaz begat Azariah, and Azariah begat Johanan,'),
(8, 13, 6, 9, 'and Ahimaaz begat Azariah, and Azariah begat Johanan;'),
(9, 13, 6, 9, 'and Ahimaaz begot Azariah, and Azariah begot Johanan;'),
(6, 13, 6, 9, 'and Ahimaaz begot Azariah, and Azariah begot Johanan,'),
(14, 13, 6, 9, 'and Ahimaaz begat Azariah, and Azariah begat Johanan,'),
(11, 13, 6, 9, 'And Ahimaaz begat Azariah, and Azariah begat Johanan,'),
(13, 13, 6, 9, 'and Ahimaaz became the father of Azariah, and Azariah became the father of Johanan,'),
(10, 13, 6, 9, 'and Ahimaaz became the father of Azariah, and Azariah became the father of Johanan,'),
(1, 13, 6, 9, 'Ahimaaz was the father of Azariah, Azariah was the father of Johanan,'),
(5, 13, 6, 9, 'Ahimaaz conceived Azariah; Azariah conceived Johanan.'),
(7, 13, 6, 9, 'Achimaas beget Azarias, Azarias begot Johanan,'),
(4, 13, 6, 10, 'And Johanan begat Azariah, (he it is that executed the priest’s office in the temple that Solomon built in Jerusalem:)'),
(12, 13, 6, 10, 'And Johanan begat Azariah, (he it is that executed the priest’s office in the temple that Solomon built in Jerusalem:)'),
(3, 13, 6, 10, 'and Johanan begat Azariah, (he it is that executed the priest’s office in the house that Solomon built in Jerusalem),'),
(8, 13, 6, 10, 'and Johanan begat Azariah, (he it is that executed the priest’s office in the house that Solomon built in Jerusalem:)'),
(9, 13, 6, 10, 'and Johanan begot Azariah—he it is that executed the priest’s office in the house that Solomon built in Jerusalem—:'),
(6, 13, 6, 10, 'and Johanan begot Azariah (he is it that exercised the priesthood in the house that Solomon built in Jerusalem);'),
(14, 13, 6, 10, 'and Johanan begat Azariah, him who acted as priest in the house that Solomon built in Jerusalem.'),
(11, 13, 6, 10, 'And Johanan begat Azariah, he who was the priest in the house that Solomon built in Jerusalem:'),
(13, 13, 6, 10, 'and Johanan became the father of Azariah, (he it is who executed the priest’s office in the house that Solomon built in Jerusalem),'),
(10, 13, 6, 10, 'and Johanan became the father of Azariah, (he it is who executed the priest’s office in the house that Solomon built in Jerusalem),'),
(1, 13, 6, 10, 'Johanan was the father of Azariah, who served as priest in the temple that Solomon built in Jerusalem,'),
(5, 13, 6, 10, 'Johanan conceived Azariah. He is the one who executed the priestly office in the house that Solomon built in Jerusalem.'),
(7, 13, 6, 10, 'Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.'),
(4, 13, 6, 11, 'And Azariah begat Amariah, and Amariah begat Ahitub,'),
(12, 13, 6, 11, 'And Azariah begat Amariah, and Amariah begat Ahitub,'),
(3, 13, 6, 11, 'and Azariah begat Amariah, and Amariah begat Ahitub,'),
(8, 13, 6, 11, 'and Azariah begat Amariah, and Amariah begat Ahitub;'),
(9, 13, 6, 11, 'and Azariah begot Amariah, and Amariah begot Ahitub;'),
(6, 13, 6, 11, 'and Azariah begot Amariah, and Amariah begot Ahitub,'),
(14, 13, 6, 11, 'And Azariah begetteth Amariah, and Amariah begat Ahitub,'),
(11, 13, 6, 11, 'And Azariah will beget Amariah, and Amariah begat Ahitub,'),
(13, 13, 6, 11, 'and Azariah became the father of Amariah, and Amariah became the father of Ahitub,'),
(10, 13, 6, 11, 'and Azariah became the father of Amariah, and Amariah became the father of Ahitub,'),
(1, 13, 6, 11, 'Azariah was the father of Amariah, Amariah was the father of Ahitub,'),
(5, 13, 6, 11, 'Now Azariah conceived Amariah, and Amariah conceived Ahitub.'),
(7, 13, 6, 11, 'And Azarias beget Amarias, and Amarias beget Achitob.'),
(4, 13, 6, 12, 'And Ahitub begat Zadok, and Zadok begat Shallum,'),
(12, 13, 6, 12, 'And Ahitub begat Zadok, and Zadok begat Shallum,'),
(3, 13, 6, 12, 'and Ahitub begat Zadok, and Zadok begat Shallum,'),
(8, 13, 6, 12, 'and Ahitub begat Zadok, and Zadok begat Shallum;'),
(9, 13, 6, 12, 'and Ahitub begot Zadok, and Zadok begot Shallum;'),
(6, 13, 6, 12, 'and Ahitub begot Zadok, and Zadok begot Shallum,'),
(14, 13, 6, 12, 'and Ahitub begat Zadok, and Zadok begat Shallum,'),
(11, 13, 6, 12, 'And Ahitub begat Zadok, and Zadok begat Shallum,'),
(13, 13, 6, 12, 'and Ahitub became the father of Zadok, and Zadok became the father of Shallum,'),
(10, 13, 6, 12, 'and Ahitub became the father of Zadok, and Zadok became the father of Shallum,'),
(1, 13, 6, 12, 'Ahitub was the father of Zadok, Zadok was the father of Shallum,'),
(5, 13, 6, 12, 'Ahitub conceived Zadok, and Zadok conceived Shallum.'),
(7, 13, 6, 12, 'And Achitob beget Sadoc, and Sadoc beget Sellum,'),
(4, 13, 6, 13, 'And Shallum begat Hilkiah, and Hilkiah begat Azariah,'),
(12, 13, 6, 13, 'And Shallum begat Hilkiah, and Hilkiah begat Azariah,'),
(3, 13, 6, 13, 'and Shallum begat Hilkiah, and Hilkiah begat Azariah,'),
(8, 13, 6, 13, 'and Shallum begat Hilkiah, and Hilkiah begat Azariah;'),
(9, 13, 6, 13, 'and Shallum begot Hilkiah, and Hilkiah begot Azariah;'),
(6, 13, 6, 13, 'and Shallum begot Hilkijah, and Hilkijah begot Azariah,'),
(14, 13, 6, 13, 'and Shallum begat Hilkiah, and Hilkiah begat Azariah,'),
(11, 13, 6, 13, 'And Shallum begat Hilkiab, and Hilkiah begat Azariah,'),
(13, 13, 6, 13, 'and Shallum became the father of Hilkiah, and Hilkiah became the father of Azariah,'),
(10, 13, 6, 13, 'and Shallum became the father of Hilkiah, and Hilkiah became the father of Azariah,'),
(1, 13, 6, 13, 'Shallum was the father of Hilkiah, Hilkiah was the father of Azariah,'),
(5, 13, 6, 13, 'Shallum conceived Hilkiah, and Hilkiah conceived Azariah.'),
(7, 13, 6, 13, 'Sellum beget Helcias, and Helcias beget Azarias,'),
(4, 13, 6, 14, 'And Azariah begat Seraiah, and Seraiah begat Jehozadak,'),
(12, 13, 6, 14, 'And Azariah begat Seraiah, and Seraiah begat Jehozadak,'),
(3, 13, 6, 14, 'and Azariah begat Seraiah, and Seraiah begat Jehozadak;'),
(8, 13, 6, 14, 'and Azariah begat Seraiah, and Seraiah begat Jehozadak;'),
(9, 13, 6, 14, 'and Azariah begot Seraiah, and Seraiah begot Jehozadak;'),
(6, 13, 6, 14, 'and Azariah begot Seraiah, and Seraiah begot Jehozadak,'),
(14, 13, 6, 14, 'and Azariah begat Seraiah, and Seraiah begat Jehozadak;'),
(11, 13, 6, 14, 'And Azariah begat Seraiah, and Seraiah begat Jehozadek,'),
(13, 13, 6, 14, 'and Azariah became the father of Seraiah, and Seraiah became the father of Jehozadak;'),
(10, 13, 6, 14, 'and Azariah became the father of Seraiah, and Seraiah became the father of Jehozadak;'),
(1, 13, 6, 14, 'Azariah was the father of Seraiah, and Seraiah was the father of Jehozadak.'),
(5, 13, 6, 14, 'Azariah conceived Seraiah, and Seraiah conceived Jehozadak.'),
(7, 13, 6, 14, 'Azarias beget Saraias, and Saraias beget Josedec.'),
(4, 13, 6, 15, 'And Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.'),
(12, 13, 6, 15, 'And Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.'),
(3, 13, 6, 15, 'And Jehozadak went into captivity, when Jehovah carried away Judah and Jerusalem by the hand of Nebuchadnezzar.'),
(8, 13, 6, 15, 'And Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.'),
(9, 13, 6, 15, 'and Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.'),
(6, 13, 6, 15, 'and Jehozadak went away, when Jehovah carried away Judah and Jerusalem by the hand of Nebuchadnezzar.'),
(14, 13, 6, 15, 'and Jehozadak hath gone in Jehovah’s removing Judah and Jerusalem by the hand of Nebuchadnezzar.'),
(11, 13, 6, 15, 'And Jehozadek went away in Jehovah’s carrying away into exile Judah and Jerusalem by the hand of Nebuchadnezzar.'),
(13, 13, 6, 15, 'Jehozadak went into captivity, when Yahweh carried away Judah and Jerusalem by the hand of Nebuchadnezzar.'),
(10, 13, 6, 15, 'Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.'),
(1, 13, 6, 15, 'Jehozadak went into captivity when the LORD sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.'),
(5, 13, 6, 15, 'Now Jehozadak departed, when the Lord took away Judah and Jerusalem, by the hands of Nebuchadnezzar.'),
(7, 13, 6, 15, 'Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.'),
(4, 13, 6, 16, 'The sons of Levi; Gershom, Kohath, and Merari.'),
(12, 13, 6, 16, 'The sons of Levi; Gershom, Kohath, and Merari.'),
(3, 13, 6, 16, 'The sons of Levi: Gershom, Kohath, and Merari.'),
(8, 13, 6, 16, 'The sons of Levi; Gershom, Kohath, and Merari.'),
(9, 13, 6, 16, 'The sons of Levi: Gershom, Kohath and Merari.'),
(6, 13, 6, 16, 'The sons of Levi: Gershom, Kohath, and Merari.'),
(14, 13, 6, 16, 'Sons of Levi: Gershom, Kohath, and Merari.'),
(11, 13, 6, 16, 'The sons of Levi: Gershom, hath and Merari.'),
(13, 13, 6, 16, 'The sons of Levi: Gershom, Kohath, and Merari.'),
(10, 13, 6, 16, 'The sons of Levi: Gershom, Kohath, and Merari.'),
(1, 13, 6, 16, 'The sons of Levi: Gershom, Kohath, and Merari.'),
(5, 13, 6, 16, 'So the sons of Levi were Gershom, Kohath, and Merari.'),
(7, 13, 6, 16, 'So the sons of Levi were Gerson, Caath, and Merari.'),
(4, 13, 6, 17, 'And these be the names of the sons of Gershom; Libni, and Shimei.'),
(12, 13, 6, 17, 'And these are the names of the sons of Gershom; Libni, and Shimei.'),
(3, 13, 6, 17, 'And these are the names of the sons of Gershom: Libni and Shimei.'),
(8, 13, 6, 17, 'And these be the names of the sons of Gershom; Libni and Shimei.'),
(9, 13, 6, 17, 'And these are the names of the sons of Gershom: Libni, and Shimei.'),
(6, 13, 6, 17, 'And these are the names of the sons of Gershom: Libni and Shimei.'),
(14, 13, 6, 17, 'And these are names of sons of Gershom: Libni and Shimei.'),
(11, 13, 6, 17, 'And these the names of the sons of Gershom: Libni and Shimei.'),
(13, 13, 6, 17, 'These are the names of the sons of Gershom: Libni and Shimei.'),
(10, 13, 6, 17, 'These are the names of the sons of Gershom: Libni and Shimei.'),
(1, 13, 6, 17, 'These are the names of the sons of Gershom: Libni and Shimei.'),
(5, 13, 6, 17, 'And these are the names of the sons of Gershom: Libni and Shimei.'),
(7, 13, 6, 17, 'And these are the names of the sons of Gerson: Lobni and Semei.'),
(4, 13, 6, 18, 'And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.'),
(12, 13, 6, 18, 'And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.'),
(3, 13, 6, 18, 'And the sons of Kohath were Amram, and Izhar, and Hebron, and Uzziel.'),
(8, 13, 6, 18, 'And the sons of Kohath were Amram, and Izhar, and Hebron, and Uzziel.'),
(9, 13, 6, 18, 'And the sons of Kohath were Amram, and Izhar, and Hebron, and Uzziel.'),
(6, 13, 6, 18, 'And the sons of Kohath: Amram, and Jizhar, and Hebron, and Uzziel.'),
(14, 13, 6, 18, 'And sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel.'),
(11, 13, 6, 18, 'And the sons of Kohath, Amram and Izhar, and Hebron and Uzziel.'),
(13, 13, 6, 18, 'The sons of Kohath were Amram, and Izhar, and Hebron, and Uzziel.'),
(10, 13, 6, 18, 'The sons of Kohath were Amram, and Izhar, and Hebron, and Uzziel.'),
(1, 13, 6, 18, 'The sons of Kohath: Amram, Izhar, Hebron, and Uzziel.'),
(5, 13, 6, 18, 'The sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel.'),
(7, 13, 6, 18, 'The sons of Caath : Amram, and Isaar, and Hebron, and Oziel.'),
(4, 13, 6, 19, 'The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.'),
(12, 13, 6, 19, 'The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.'),
(3, 13, 6, 19, 'The sons of Merari: Mahli and Mushi. And these are the families of the Levites according to their fathers’ houses.'),
(8, 13, 6, 19, 'The sons of Merari; Mahli and Mushi. And these are the families of the Levites according to their father’s houses.'),
(9, 13, 6, 19, 'The sons of Merari: Mahli, and Mushi. And these are the families of the Levites according to their fathers’ houses.'),
(6, 13, 6, 19, 'The sons of Merari: Mahli and Mushi. And these are the families of Levi according to their fathers.'),
(14, 13, 6, 19, 'Sons of Merari; Mahli and Mushi. And these are families of the Levite according to their fathers;'),
(11, 13, 6, 19, 'The sons of Merari: Mahli and Mushi. And these the families of the Levites according to their fathers.'),
(13, 13, 6, 19, 'The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their fathers’ households.'),
(10, 13, 6, 19, 'The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their fathers’ houses.'),
(1, 13, 6, 19, 'The sons of Merari: Mahli and Mushi. These are the clans of the Levites listed according to their fathers:'),
(5, 13, 6, 19, 'The sons of Merari: Mahli and Mushi. And so these are the kindred of Levi, according to their families.'),
(7, 13, 6, 19, 'The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.'),
(4, 13, 6, 20, 'Of Gershom; Libni his son, Jahath his son, Zimmah his son,'),
(12, 13, 6, 20, 'Of Gershom; Libni his son, Jahath his son, Zimmah his son,'),
(3, 13, 6, 20, 'Of Gershom: Libni his son, Jahath his son, Zimmah his son,'),
(8, 13, 6, 20, 'Of Gershom; Libni his son, Jahath his son, Zimmah his son;'),
(9, 13, 6, 20, 'Of Gershom: Libni his son, Jahath his son, Zimmah his son;'),
(6, 13, 6, 20, 'Of Gershom: Libni his son, Jahath his son, Zimmah his son,'),
(14, 13, 6, 20, 'of Gershom: Libni his son, Jahath his son, Zimmah his son,'),
(11, 13, 6, 20, 'To Gershom: Libni his son, Jahath his son, Zimmah his son,'),
(13, 13, 6, 20, 'Of Gershom: Libni his son, Jahath his son, Zimmah his son,'),
(10, 13, 6, 20, 'Of Gershom: Libni his son, Jahath his son, Zimmah his son,'),
(1, 13, 6, 20, 'Of Gershom: Libni his son, Jahath his son, Zimmah his son,'),
(5, 13, 6, 20, 'Of Gershom: Libni his son, Jahath his son, Zimmah his son,'),
(7, 13, 6, 20, 'Of Gerson: Lobni his son, Jahath his son, Zamma his son,'),
(4, 13, 6, 21, 'Joah his son, Iddo his son, Zerah his son, Jeaterai his son.'),
(12, 13, 6, 21, 'Joah his son, Iddo his son, Zerah his son, Jeaterai his son.'),
(3, 13, 6, 21, 'Joah his son, Iddo his son, Zerah his son, Jeatherai his son.'),
(8, 13, 6, 21, 'Joah his son, Iddo his son, Zerah his son, Jeatherai his son.'),
(9, 13, 6, 21, 'Joah his son, Iddo his son, Zerah his son, Jeatherai his son.'),
(6, 13, 6, 21, 'Joah his son, Iddo his son, Zerah his son, Jeathrai his son.'),
(14, 13, 6, 21, 'Joah his son, Iddo his son, Zerah his son, Jeaterai his son.'),
(11, 13, 6, 21, 'Joah his son, Iddo his son, Zerah his son, Jeaterai his son.'),
(13, 13, 6, 21, 'Joah his son, Iddo his son, Zerah his son, Jeatherai his son.'),
(10, 13, 6, 21, 'Joah his son, Iddo his son, Zerah his son, Jeatherai his son.'),
(1, 13, 6, 21, 'Joah his son, Iddo his son, Zerah his son, and Jeatherai his son.'),
(5, 13, 6, 21, 'Joah his son, Iddo his son, Zerah his son, Jeatherai his son.'),
(7, 13, 6, 21, 'Joah his son, Addo his son, Zara his son, Jethrai his son.'),
(4, 13, 6, 22, 'The sons of Kohath; Amminadab his son, Korah his son, Assir his son,'),
(12, 13, 6, 22, 'The sons of Kohath; Amminadab his son, Korah his son, Assir his son,'),
(3, 13, 6, 22, 'The sons of Kohath: Amminadab his son, Korah his son, Assir his son,'),
(8, 13, 6, 22, 'The sons of Kohath; Amminadab his son, Koran his son, Assir his son;'),
(9, 13, 6, 22, 'The sons of Kohath: Amminadab his son, Korah his son, Assir his son;'),
(6, 13, 6, 22, 'The sons of Kohath: Amminadab his son, Korah his son, Assir his son,'),
(14, 13, 6, 22, 'Sons of Kohath: Amminadab his son, Korah his son, Assir his son,'),
(11, 13, 6, 22, 'The sons of Kohath: Aminadab his son, Korah his son, Assir his son,'),
(13, 13, 6, 22, 'The sons of Kohath: Amminadab his son, Korah his son, Assir his son,'),
(10, 13, 6, 22, 'The sons of Kohath: Amminadab his son, Korah his son, Assir his son,'),
(1, 13, 6, 22, 'The descendants of Kohath: Amminadab his son, Korah his son, Assir his son,'),
(5, 13, 6, 22, 'The sons of Kohath: Amminadab his son, Korah his son, Assir his son,'),
(7, 13, 6, 22, 'The sons of Caath, Aminadab his son, Core his son, Asir his son,'),
(4, 13, 6, 23, 'Elkanah his son, and Ebiasaph his son, and Assir his son,'),
(12, 13, 6, 23, 'Elkanah his son, and Ebiasaph his son, and Assir his son,'),
(3, 13, 6, 23, 'Elkanah his son, and Ebiasaph his son, and Assir his son,'),
(8, 13, 6, 23, 'Elkanah his son, and Ebiasaph his son, and Assir his son;'),
(9, 13, 6, 23, 'Elkanah his son, and Ebiasaph his son, and Assir his son;'),
(6, 13, 6, 23, 'Elkanah his son, and Ebiasaph his son, and Assir his son,'),
(14, 13, 6, 23, 'Elkanah his son, and Ebiasaph his son, and Assir his son,'),
(11, 13, 6, 23, 'Elkanah his son, and Ebiasaph his son, and Assir his son,'),
(13, 13, 6, 23, 'Elkanah his son, and Ebiasaph his son, and Assir his son,'),
(10, 13, 6, 23, 'Elkanah his son, and Abiasaph his son, and Assir his son,'),
(1, 13, 6, 23, 'Elkanah his son, Ebiasaph his son, Assir his son,'),
(5, 13, 6, 23, 'Elkanah his son, Ebiasaph his son, Assir his son,'),
(7, 13, 6, 23, 'Elcana his son, Abiasaph his son, Asir his son,'),
(4, 13, 6, 24, 'Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.'),
(12, 13, 6, 24, 'Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.'),
(3, 13, 6, 24, 'Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.'),
(8, 13, 6, 24, 'Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.'),
(9, 13, 6, 24, 'Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.'),
(6, 13, 6, 24, 'Tahath his son, Uriel his son, Uzziah his son, and Saul his son.'),
(14, 13, 6, 24, 'Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.'),
(11, 13, 6, 24, 'Tahath his son, Uriel his son, Uzziah his son, and Saul his son.'),
(13, 13, 6, 24, 'Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.'),
(10, 13, 6, 24, 'Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.'),
(1, 13, 6, 24, 'Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.'),
(5, 13, 6, 24, 'Tahath his son, Uriel his son, Uzziah his son, Shaul his son.'),
(7, 13, 6, 24, 'Thahath his son, Uriel his son, Ozias his son, Saul his son.'),
(4, 13, 6, 25, 'And the sons of Elkanah; Amasai, and Ahimoth.'),
(12, 13, 6, 25, 'And the sons of Elkanah; Amasai, and Ahimoth.'),
(3, 13, 6, 25, 'And the sons of Elkanah: Amasai, and Ahimoth.'),
(8, 13, 6, 25, 'And the sons of Elkanah; Amasai, and Ahimoth.'),
(9, 13, 6, 25, 'And the sons of Elkanah: Amasai, and Ahimoth.'),
(6, 13, 6, 25, 'And the sons of Elkanah: Amasai and Ahimoth.'),
(14, 13, 6, 25, 'And sons of Elkanah; Amasai and Ahimoth.'),
(11, 13, 6, 25, 'And the sons of Elkanah: Amasai, and Ahimoth.'),
(13, 13, 6, 25, 'The sons of Elkanah: Amasai, and Ahimoth.'),
(10, 13, 6, 25, 'The sons of Elkanah: Amasai, and Ahimoth.'),
(1, 13, 6, 25, 'The descendants of Elkanah: Amasai, Ahimoth,'),
(5, 13, 6, 25, 'The sons of Elkanah: Amasai and Ahimoth'),
(7, 13, 6, 25, 'The sons of Elcana: Amasai, and Achimoth.'),
(4, 13, 6, 26, 'As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son,'),
(12, 13, 6, 26, 'As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son,'),
(3, 13, 6, 26, 'As for Elkanah, the sons of Elkanah: Zophai his son, and Nahath his son,'),
(8, 13, 6, 26, 'As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son;'),
(9, 13, 6, 26, 'As for Elkanah: the sons of Elkanah: Zophai his son, and Nahath his son;'),
(6, 13, 6, 26, 'Elkanah,—the sons of Elkanah: Zophai his son, and Nahath his son,'),
(14, 13, 6, 26, 'Elkanah; sons of Elkanah: Zophai his son, and Nahath his son,'),
(11, 13, 6, 26, 'Elkanah, the sons of Elkanah Zophai his son and Nahath his son.'),
(13, 13, 6, 26, 'As for Elkanah, the sons of Elkanah: Zophai his son, and Nahath his son,'),
(10, 13, 6, 26, 'Elkanah his son, Zuphai his son, and Nahath his son,'),
(1, 13, 6, 26, 'Elkanah his son, Zophai his son, Nahath his son,'),
(5, 13, 6, 26, 'and Elkanah. The sons of Elkanah: Zophai his son, Nahath his son,'),
(7, 13, 6, 26, 'And Elcana. The sons of Elcana: Sophai his son, Nahath his son,'),
(4, 13, 6, 27, 'Eliab his son, Jeroham his son, Elkanah his son.'),
(12, 13, 6, 27, 'Eliab his son, Jeroham his son, Elkanah his son.'),
(3, 13, 6, 27, 'Eliab his son, Jeroham his son, Elkanah his son.'),
(8, 13, 6, 27, 'Eliab his son, Jeroham his son, Elkanah his son.'),
(9, 13, 6, 27, 'Eliab his son, Jeroham his son, Elkanah his son.'),
(6, 13, 6, 27, 'Eliab his son, Jeroham his son, Elkanah his son.'),
(14, 13, 6, 27, 'Eliab his son, Jeroham his son, Elkanah his son.'),
(11, 13, 6, 27, 'Eliab his son, Jeroham his son, Elkanah his son.'),
(13, 13, 6, 27, 'Eliab his son, Jeroham his son, Elkanah his son.'),
(10, 13, 6, 27, 'Eliab his son, Jeroham his son, Elkanah his son, Samuel his son.'),
(1, 13, 6, 27, 'Eliab his son, Jeroham his son, and Elkanah his son.'),
(5, 13, 6, 27, 'Eliab his son, Jeroham his son, Elkanah his son.'),
(7, 13, 6, 27, 'Eliab his son, Jeroham his son, Elcana his son.'),
(4, 13, 6, 28, 'And the sons of Samuel; the firstborn Vashni, and Abiah.'),
(12, 13, 6, 28, 'And the sons of Samuel; the first-born Vashni, and Abiah.'),
(3, 13, 6, 28, 'And the sons of Samuel: the first-born Joel, and the second Abijah.'),
(8, 13, 6, 28, 'And the sons of Samuel; the firstborn Joel, and the second Abijah.'),
(9, 13, 6, 28, 'And the sons of Samuel: the first-born Vashni; then Abiah.'),
(6, 13, 6, 28, 'And the sons of Samuel: the firstborn Vashni and Abijah.'),
(14, 13, 6, 28, 'And sons of Samuel: the first-born Vashni, and the second Abijah.'),
(11, 13, 6, 28, 'And the sons of Samuel: the first-born, Vashni and Abiah.'),
(13, 13, 6, 28, 'The sons of Samuel: the firstborn Joel, and the second Abijah.'),
(10, 13, 6, 28, 'The sons of Samuel: the firstborn Joel, and the second Abijah.'),
(1, 13, 6, 28, 'The sons of Samuel: Joel his firstborn and Abijah his second son.'),
(5, 13, 6, 28, 'The sons of Samuel: Vasseni the firstborn, and Abijah.'),
(7, 13, 6, 28, 'The sons of Samuel: the firstborn Vasseni, and Abia.'),
(4, 13, 6, 29, 'The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son,'),
(12, 13, 6, 29, 'The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son,'),
(3, 13, 6, 29, 'The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son,'),
(8, 13, 6, 29, 'The sons of Merari; Mahli, Libni his son, Shimei his son, Uzzah his son;'),
(9, 13, 6, 29, 'The sons of Merari: Mahli; Libni his son, Shimei his son, Uzzah his son;'),
(6, 13, 6, 29, 'The sons of Merari: Mahli; Libni his son, Shimei his son, Uzza his son,'),
(14, 13, 6, 29, 'Sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son,'),
(11, 13, 6, 29, 'The sons of Merari: Mahli, Libni his son, Shimei his son, Uzza his son,'),
(13, 13, 6, 29, 'The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son,'),
(10, 13, 6, 29, 'The sons of Merari: Mahli his son, Libni his son, Shimei his son, Uzzah his son,'),
(1, 13, 6, 29, 'The descendants of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son,'),
(5, 13, 6, 29, 'Now the sons of Merari were: Mahli, Libni his son, Shimei his son, Uzzah his son,'),
(7, 13, 6, 29, 'And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,'),
(4, 13, 6, 30, 'Shimea his son, Haggiah his son, Asaiah his son.'),
(12, 13, 6, 30, 'Shimea his son, Haggiah his son, Asaiah his son.'),
(3, 13, 6, 30, 'Shimea his son, Haggiah his son, Asaiah his son.'),
(8, 13, 6, 30, 'Shimea his son, Haggiah his son, Asaiah his son.'),
(9, 13, 6, 30, 'Shimea his son, Haggiah his son, Asaiah his son.'),
(6, 13, 6, 30, 'Shimea his son, Haggijah his son, Asaiah his son.'),
(14, 13, 6, 30, 'Shimea his son, Haggiah his son, Asaiah his son.'),
(11, 13, 6, 30, 'Shimea his son, Haggish his son, Asaiah his son.'),
(13, 13, 6, 30, 'Shimea his son, Haggiah his son, Asaiah his son.'),
(10, 13, 6, 30, 'Shimea his son, Haggiah his son, Asaiah his son.'),
(1, 13, 6, 30, 'Shimea his son, Haggiah his son, and Asaiah his son.'),
(5, 13, 6, 30, 'Shimea his son, Haggiah his son, Asaiah his son.'),
(7, 13, 6, 30, 'Sammaa his son, Haggia his son, Asaia his son.'),
(4, 13, 6, 31, 'And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest.'),
(12, 13, 6, 31, 'And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest.'),
(3, 13, 6, 31, 'And these are they whom David set over the service of song in the house of Jehovah, after that the ark had rest.'),
(8, 13, 6, 31, 'And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest.'),
(9, 13, 6, 31, 'And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest.'),
(6, 13, 6, 31, 'And these are they whom David set over the service of song in the house of Jehovah after that the ark was in rest.'),
(14, 13, 6, 31, 'And these are they whom David stationed over the parts of the song of the house of Jehovah, from the resting of the ark,'),
(11, 13, 6, 31, 'And these whom David set up over the hands of song of the house of Jehovah from the resting of the ark.'),
(13, 13, 6, 31, 'These are they whom David set over the service of song in the house of Yahweh, after that the ark had rest.'),
(10, 13, 6, 31, 'These are they whom David set over the service of song in the house of the LORD, after that the ark had rest.'),
(1, 13, 6, 31, 'These are the men David put in charge of the music in the house of the LORD after the ark rested there.'),
(5, 13, 6, 31, 'These are the ones whom David appointed over the singing men in the house of the Lord, in the place where the ark was located.'),
(7, 13, 6, 31, 'These are they, whom David set over the singing men of the house of the Lord, after that the p ark was placed:'),
(4, 13, 6, 32, 'And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.'),
(12, 13, 6, 32, 'And they ministered before the dwelling-place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office, according to their order.'),
(3, 13, 6, 32, 'And they ministered with song before the tabernacle of the tent of meeting, until Solomon had built the house of Jehovah in Jerusalem: and they waited on their office according to their order.'),
(8, 13, 6, 32, 'And they ministered with song before the tabernacle of the tent of meeting, until Solomon had built the house of the LORD in Jerusalem: and they waited on their office according to their order.'),
(9, 13, 6, 32, 'And they ministered with song before the tabernacle of the tent of meeting, until Solomon had built the house of the LORD in Jerusalem; and they took their station at their service according to their order.'),
(6, 13, 6, 32, 'And they ministered before the tabernacle of the tent of meeting with singing, until Solomon had built the house of Jehovah in Jerusalem; and they attended to their office according to their order.'),
(14, 13, 6, 32, 'and they are ministering before the tabernacle of the tent of meeting, in song, till the building by Solomon of the house of Jehovah in Jerusalem; and they stand according to their ordinance over their service.'),
(11, 13, 6, 32, 'And they will be serving before the dwelling of the tent of appointment in song even till Solomon built the house of Jehovah in Jerusalem: and they will stand according to their judgment over their service.'),
(13, 13, 6, 32, 'They ministered with song before the tabernacle of the Tent of Meeting, until Solomon had built the house of Yahweh in Jerusalem: and they waited on their office according to their order.'),
(10, 13, 6, 32, 'They ministered with song before the tabernacle of the Tent of Meeting, until Solomon had built the house of the LORD in Jerusalem: and they waited on their office according to their order.'),
(1, 13, 6, 32, 'They ministered with song before the tabernacle, the Tent of Meeting, until Solomon built the house of the LORD in Jerusalem. And they performed their duties according to the regulations given them.'),
(5, 13, 6, 32, 'And they ministered before the tabernacle of the testimony with singing, until Solomon built the house of the Lord in Jerusalem. And they would stand according to their order in the ministry.'),
(7, 13, 6, 32, 'And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.'),
(4, 13, 6, 33, 'And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,'),
(12, 13, 6, 33, 'And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,'),
(3, 13, 6, 33, 'And these are they that waited, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel,'),
(8, 13, 6, 33, 'And these are they that waited, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel;'),
(9, 13, 6, 33, 'And these are they that took their station, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel;'),
(6, 13, 6, 33, 'And these are they that attended, and their sons: Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel,'),
(14, 13, 6, 33, 'And these are those standing, and their sons: of the sons of the Kohathite: Heman the singer, son of Joel, son of Shemuel,'),
(11, 13, 6, 33, 'And these standing and their sons. From the sons of the Kohathites: Heman singing, son of Joel, son of Samuel,'),
(13, 13, 6, 33, 'These are those who waited, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel,'),
(10, 13, 6, 33, 'These are those who waited, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel,'),
(1, 13, 6, 33, 'These are the men who served, together with their sons. From the Kohathites: Heman the singer, the son of Joel, the son of Samuel,'),
(5, 13, 6, 33, 'Truly, these are the ones who were assisting, with their sons, from the sons of Kohath: the singer Heman, the son of Joel, the son of Samuel,'),
(7, 13, 6, 33, 'And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,'),
(4, 13, 6, 34, 'The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,'),
(12, 13, 6, 34, 'The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,'),
(3, 13, 6, 34, 'the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,'),
(8, 13, 6, 34, 'the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah;'),
(9, 13, 6, 34, 'the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah;'),
(6, 13, 6, 34, 'the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,'),
(14, 13, 6, 34, 'son of Elkanah, son of Jeroham, son of Eliel, son of Toah,'),
(11, 13, 6, 34, 'Son of Elkanah, son of Jeroham, son of Eliel, son of Toah,'),
(13, 13, 6, 34, 'the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,'),
(10, 13, 6, 34, 'the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,'),
(1, 13, 6, 34, 'the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,'),
(5, 13, 6, 34, 'the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,'),
(7, 13, 6, 34, 'The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,'),
(4, 13, 6, 35, 'The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,'),
(12, 13, 6, 35, 'The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,'),
(3, 13, 6, 35, 'the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,'),
(8, 13, 6, 35, 'the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai;'),
(9, 13, 6, 35, 'the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai;'),
(6, 13, 6, 35, 'the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,'),
(14, 13, 6, 35, 'son of Zuph, son of Elkanah, son of Mahath, son of Amasai,'),
(11, 13, 6, 35, 'Son of Zuph, son of Elkanah, son of Mahath, son of Amasai,'),
(13, 13, 6, 35, 'the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,'),
(10, 13, 6, 35, 'the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,'),
(1, 13, 6, 35, 'the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,'),
(5, 13, 6, 35, 'the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,'),
(7, 13, 6, 35, 'The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,'),
(4, 13, 6, 36, 'The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,'),
(12, 13, 6, 36, 'The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,'),
(3, 13, 6, 36, 'the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,'),
(8, 13, 6, 36, 'the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah;'),
(9, 13, 6, 36, 'the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah;'),
(6, 13, 6, 36, 'the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,'),
(14, 13, 6, 36, 'son of Elkanah, son of Joel, son of Azariah, son of Zephaniah,'),
(11, 13, 6, 36, 'Son of Elkanah, son of Joel, son of Azariah, son of Zephaniah,'),
(13, 13, 6, 36, 'the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,'),
(10, 13, 6, 36, 'the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,'),
(1, 13, 6, 36, 'the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,'),
(5, 13, 6, 36, 'the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,'),
(7, 13, 6, 36, 'The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,'),
(4, 13, 6, 37, 'The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,'),
(12, 13, 6, 37, 'The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,'),
(3, 13, 6, 37, 'the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,'),
(8, 13, 6, 37, 'the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah;'),
(9, 13, 6, 37, 'the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah;'),
(6, 13, 6, 37, 'the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,'),
(14, 13, 6, 37, 'son of Tahath, son of Assir, son of Ebiasaph, son of Korah,'),
(11, 13, 6, 37, 'Son of Tahath, son of Assir, son of Ebiasaph, son of Korah,'),
(13, 13, 6, 37, 'the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,'),
(10, 13, 6, 37, 'the son of Tahath, the son of Assir, the son of Abiasaph, the son of Korah,'),
(1, 13, 6, 37, 'the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,'),
(5, 13, 6, 37, 'the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,'),
(7, 13, 6, 37, 'The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,'),
(4, 13, 6, 38, 'The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.'),
(12, 13, 6, 38, 'The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.'),
(3, 13, 6, 38, 'the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.'),
(8, 13, 6, 38, 'the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.'),
(9, 13, 6, 38, 'the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.'),
(6, 13, 6, 38, 'the son of Jizhar, the son of Kohath, the son of Levi, the son of Israel.'),
(14, 13, 6, 38, 'son of Izhar, son of Kohath, son of Levi, son of Israel.'),
(11, 13, 6, 38, 'Son of Izhar, son of Kohath, son of Levi, son of Israel.'),
(13, 13, 6, 38, 'the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.'),
(10, 13, 6, 38, 'the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.'),
(1, 13, 6, 38, 'the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.'),
(5, 13, 6, 38, 'the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.'),
(7, 13, 6, 38, 'The son of Isaar, the son of Caath, the son of Levi, the son of Israel.'),
(4, 13, 6, 39, 'And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea,'),
(12, 13, 6, 39, 'And his brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea,'),
(3, 13, 6, 39, 'And his brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea,'),
(8, 13, 6, 39, 'And his brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea;'),
(9, 13, 6, 39, 'And his brother Asaph, who stood on his right hand; even Asaph the son of Berechiah, the son of Shimea;'),
(6, 13, 6, 39, 'And his brother Asaph, who stood on his right hand: Asaph, the son of Berechiah, the son of Shimea,'),
(14, 13, 6, 39, 'And his brother Asaph, who is standing on his right—Asaph, son of Berachiah, son of Shimea,'),
(11, 13, 6, 39, 'And his brother Asaph standing at his right hand, Asaph the son of Berachiah the son of Shimea,'),
(13, 13, 6, 39, 'His brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea,'),
(10, 13, 6, 39, 'His brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea,'),
(1, 13, 6, 39, 'Heman’s kinsman was Asaph, who served at his right hand: Asaph the son of Berechiah, the son of Shimea,'),
(5, 13, 6, 39, 'And there was also his brother, Asaph, who was standing at his right, Asaph, the son of Berechiah, the son of Shimea,'),
(7, 13, 6, 39, 'And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.'),
(4, 13, 6, 40, 'The son of Michael, the son of Baaseiah, the son of Malchiah,'),
(12, 13, 6, 40, 'The son of Michael, the son of Baaseiah, the son of Malchiah,'),
(3, 13, 6, 40, 'the son of Michael, the son of Baaseiah, the son of Malchijah,'),
(8, 13, 6, 40, 'the son of Michael, the son of Baaseiah, the son of Malchijah;'),
(9, 13, 6, 40, 'the son of Michael, the son of Baaseiah, the son of Malchijah;'),
(6, 13, 6, 40, 'the son of Michael, the son of Baaseiah, the son of Malchijah,'),
(14, 13, 6, 40, 'son of Michael, son of Baaseiah, son of Malchiah,'),
(11, 13, 6, 40, 'The son of Michael, the son of Baaseiah, the son of Malchiah,'),
(13, 13, 6, 40, 'the son of Michael, the son of Baaseiah, the son of Malchijah,'),
(10, 13, 6, 40, 'the son of Michael, the son of Maaseiah, the son of Malchijah,'),
(1, 13, 6, 40, 'the son of Michael, the son of Baaseiah, the son of Malchijah,'),
(5, 13, 6, 40, 'the son of Michael, the son of Baaseiah, the son of Malchijah,'),
(7, 13, 6, 40, 'The son of Michael, the son of Basaia, the son of Melchia.'),
(4, 13, 6, 41, 'The son of Ethni, the son of Zerah, the son of Adaiah,'),
(12, 13, 6, 41, 'The son of Ethni, the son of Zerah, the son of Adaiah,'),
(3, 13, 6, 41, 'the son of Ethni, the son of Zerah, the son of Adaiah,'),
(8, 13, 6, 41, 'the son of Ethni, the son of Zerah, the son of Adaiah;'),
(9, 13, 6, 41, 'the son of Ethni, the son of Zerah, the son of Adaiah;'),
(6, 13, 6, 41, 'the son of Ethni, the son of Zerah, the son of Adaiah,'),
(14, 13, 6, 41, 'son of Ethni, son of Zerah, son of Adaiah,'),
(11, 13, 6, 41, 'The son of Ethni, the son of Zerah, the son of Adaiah,'),
(13, 13, 6, 41, 'the son of Ethni, the son of Zerah, the son of Adaiah,'),
(10, 13, 6, 41, 'the son of Ethni, the son of Zerah, the son of Adaiah,'),
(1, 13, 6, 41, 'the son of Ethni, the son of Zerah, the son of Adaiah,'),
(5, 13, 6, 41, 'the son of Ethni, the son of Zerah, the son of Adaiah,'),
(7, 13, 6, 41, 'The son of Athanai, the son of Zara, the son of Adaia.'),
(4, 13, 6, 42, 'The son of Ethan, the son of Zimmah, the son of Shimei,'),
(12, 13, 6, 42, 'The son of Ethan, the son of Zimmah, the son of Shimei,'),
(3, 13, 6, 42, 'the son of Ethan, the son of Zimmah, the son of Shimei,'),
(8, 13, 6, 42, 'the son of Ethan, the son of Zimmah, the son of Shimei;'),
(9, 13, 6, 42, 'the son of Ethan, the son of Zimmah, the son of Shimei;'),
(6, 13, 6, 42, 'the son of Ethan, the son of Zimmah, the son of Shimei,'),
(14, 13, 6, 42, 'son of Ethan, son of Zimmah, son of Shimei,'),
(11, 13, 6, 42, 'The son of Ethan, son of Zimmah, son of Shimei,'),
(13, 13, 6, 42, 'the son of Ethan, the son of Zimmah, the son of Shimei,'),
(10, 13, 6, 42, 'the son of Ethan, the son of Zimmah, the son of Shimei,'),
(1, 13, 6, 42, 'the son of Ethan, the son of Zimmah, the son of Shimei,'),
(5, 13, 6, 42, 'the son of Ethan, the son of Zimmah, the son of Shimei,'),
(7, 13, 6, 42, 'The son of Ethan, the son of Zamma, the son of Semei.'),
(4, 13, 6, 43, 'The son of Jahath, the son of Gershom, the son of Levi.'),
(12, 13, 6, 43, 'The son of Jahath, the son of Gershom, the son of Levi.'),
(3, 13, 6, 43, 'the son of Jahath, the son of Gershom, the son of Levi.'),
(8, 13, 6, 43, 'the son of Jahath, the son of Gershom, the son of Levi.'),
(9, 13, 6, 43, 'the son of Jahath, the son of Gershom, the son of Levi.'),
(6, 13, 6, 43, 'the son of Jahath, the son of Gershom, the son of Levi.'),
(14, 13, 6, 43, 'son of Jahath, son of Gershom, son of Levi.'),
(11, 13, 6, 43, 'Son of Jahath, son of Gershom, son of Levi.'),
(13, 13, 6, 43, 'the son of Jahath, the son of Gershom, the son of Levi.'),
(10, 13, 6, 43, 'the son of Jahath, the son of Gershom, the son of Levi.'),
(1, 13, 6, 43, 'the son of Jahath, the son of Gershom, the son of Levi.'),
(5, 13, 6, 43, 'the son of Jahath, the son of Gershom, the son of Levi.'),
(7, 13, 6, 43, 'The son of Jeth, the son of Gerson, the son of Levi.'),
(4, 13, 6, 44, 'And their brothers the sons of Merari stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,'),
(12, 13, 6, 44, 'And their brethren the sons of Merari stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,'),
(3, 13, 6, 44, 'And on the left hand their brethren the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch,'),
(8, 13, 6, 44, 'And on the left hand their brethren the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch;'),
(9, 13, 6, 44, 'And on the left hand their brethren the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch;'),
(6, 13, 6, 44, 'And their brethren the sons of Merari were on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,'),
(14, 13, 6, 44, 'And sons of Merari, their brethren, are on the left. Ethan son of Kishi, son of Abdi, son of Malluch,'),
(11, 13, 6, 44, 'And the sons of Merari their brethren at the left: Ethan son of Kishi, son of Abdi, son of Malluch,'),
(13, 13, 6, 44, 'On the left hand their brothers the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch,'),
(10, 13, 6, 44, 'On the left hand their brothers the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch,'),
(1, 13, 6, 44, 'On the left were their kinsmen, the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch,'),
(5, 13, 6, 44, 'Now the sons of Merari, their brothers, were on the left: Ethan, the son of Kishi, the son of Abdi, the son of Malluch,'),
(7, 13, 6, 44, 'And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,'),
(4, 13, 6, 45, 'The son of Hashabiah, the son of Amaziah, the son of Hilkiah,'),
(12, 13, 6, 45, 'The son of Hashabiah, the son of Amaziah, the son of Hilkiah,'),
(3, 13, 6, 45, 'the son of Hashabiah, the son of Amaziah, the son of Hilkiah,'),
(8, 13, 6, 45, 'the son of Hashabiah, the son of Amaziah, the son of Hilkiah;'),
(9, 13, 6, 45, 'the son of Hashabiah, the son of Amaziah, the son of Hilkiah;'),
(6, 13, 6, 45, 'the son of Hashabiah, the son of Amaziah, the son of Hilkijah,'),
(14, 13, 6, 45, 'son of Hashabiah, son of Amaziah, son of Hilkiah,'),
(11, 13, 6, 45, 'Son of Hashabiah, son of Amaziah, son of Hilkiah,'),
(13, 13, 6, 45, 'the son of Hashabiah, the son of Amaziah, the son of Hilkiah,'),
(10, 13, 6, 45, 'the son of Hashabiah, the son of Amaziah, the son of Hilkiah,'),
(1, 13, 6, 45, 'the son of Hashabiah, the son of Amaziah, the son of Hilkiah,'),
(5, 13, 6, 45, 'the son of Hashabiah, the son of Amaziah, the son of Hilkiah,'),
(7, 13, 6, 45, 'The son of Hasabia, the son of Amasai, the son of Helcias,'),
(4, 13, 6, 46, 'The son of Amzi, the son of Bani, the son of Shamer,'),
(12, 13, 6, 46, 'The son of Amzi, the son of Bani, the son of Shamer,'),
(3, 13, 6, 46, 'the son of Amzi, the son of Bani, the son of Shemer,'),
(8, 13, 6, 46, 'the son of Amzi, the son of Bani, the son of Shemer;'),
(9, 13, 6, 46, 'the son of Amzi, the son of Bani, the son of Shemer;'),
(6, 13, 6, 46, 'the son of Amzi, the son of Bani, the son of Shemer,'),
(14, 13, 6, 46, 'son of Amzi, son of Bani, son of Shamer,'),
(11, 13, 6, 46, 'Son of Amzi, son of Bath, son of Shamer,'),
(13, 13, 6, 46, 'the son of Amzi, the son of Bani, the son of Shemer,'),
(10, 13, 6, 46, 'the son of Amzi, the son of Bani, the son of Shemer,'),
(1, 13, 6, 46, 'the son of Amzi, the son of Bani, the son of Shemer,'),
(5, 13, 6, 46, 'the son of Amzi, the son of Boni, the son of Shemer,'),
(7, 13, 6, 46, 'The son of Amasai, the son of Boni, the son of Somer,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 13, 6, 47, 'The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.'),
(12, 13, 6, 47, 'The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.'),
(3, 13, 6, 47, 'the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.'),
(8, 13, 6, 47, 'the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.'),
(9, 13, 6, 47, 'the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.'),
(6, 13, 6, 47, 'the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.'),
(14, 13, 6, 47, 'son of Mahli, son of Mushi, son of Merari, son of Levi.'),
(11, 13, 6, 47, 'Son of Mahli, son of Mushi, son of Merari, son of Levi.'),
(13, 13, 6, 47, 'the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.'),
(10, 13, 6, 47, 'the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.'),
(1, 13, 6, 47, 'the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.'),
(5, 13, 6, 47, 'the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.'),
(7, 13, 6, 47, 'The son of Moholi, the son of Mud, the son of Merari, the son of Levi.'),
(4, 13, 6, 48, 'Their brothers also the Levites were appointed to all manner of service of the tabernacle of the house of God.'),
(12, 13, 6, 48, 'Their brethren also the Levites were appointed to all manner of service of the tabernacle of the house of God.'),
(3, 13, 6, 48, 'And their brethren the Levites were appointed for all the service of the tabernacle of the house of God.'),
(8, 13, 6, 48, 'And their brethren the Levites were appointed for all the service of the tabernacle of the house of God.'),
(9, 13, 6, 48, 'And their brethren the Levites were appointed for all the service of the tabernacle of the house of God.'),
(6, 13, 6, 48, 'And their brethren the Levites were given for all the service of the tabernacle of the house of God.'),
(14, 13, 6, 48, 'And their brethren the Levites are put to all the service of the tabernacle of the house of God.'),
(11, 13, 6, 48, 'And their brethren the Levites being given to all the service of the dwelling of the house of God.'),
(13, 13, 6, 48, 'Their brothers the Levites were appointed for all the service of the tabernacle of the house of God.'),
(10, 13, 6, 48, 'Their brothers the Levites were appointed for all the service of the tabernacle of the house of God.'),
(1, 13, 6, 48, 'Their fellow Levites were assigned to every kind of service of the tabernacle, the house of God.'),
(5, 13, 6, 48, 'There were also their brothers, Levites who were appointed for every ministry of the tabernacle of the house of the Lord.'),
(7, 13, 6, 48, 'Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.'),
(4, 13, 6, 49, 'But Aaron and his sons offered on the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.'),
(12, 13, 6, 49, 'But Aaron and his sons offered upon the altar of the burnt-offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.'),
(3, 13, 6, 49, 'But Aaron and his sons offered upon the altar of burnt-offering, and upon the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.'),
(8, 13, 6, 49, 'But Aaron and his sons offered upon the altar of burnt offering, and upon the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.'),
(9, 13, 6, 49, 'But Aaron and his sons offered upon the altar of burnt-offering, and upon the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.'),
(6, 13, 6, 49, 'And Aaron and his sons offered upon the altar of the burnt-offering, and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.'),
(14, 13, 6, 49, 'And Aaron and his sons are making perfume on the altar of the burnt-offering, and on the altar of the perfume, for all the work of the holy of holies, and to make atonement for Israel, according to all that Moses servant of God commanded.'),
(11, 13, 6, 49, 'And Aaron and his sons burning incense upon the altar of the burnt-offering, and upon the altar of incense for all the work of the holy of holies, and to expiate for Israel according to all that Moses the servant of God commanded.'),
(13, 13, 6, 49, 'But Aaron and his sons offered on the altar of burnt offering, and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.'),
(10, 13, 6, 49, 'But Aaron and his sons offered on the altar of burnt offering, and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.'),
(1, 13, 6, 49, 'But Aaron and his sons did all the work of the Most Holy Place. They presented the offerings on the altar of burnt offering and on the altar of incense to make atonement for Israel, according to all that Moses the servant of God had commanded.'),
(5, 13, 6, 49, 'Truly, Aaron and his sons were burning offerings upon the altar of holocausts and upon the altar of incense, for the entire work of the Holy of Holies, and to pray on behalf of Israel, in accord with all the things that Moses, the servant of God, had instructed.'),
(7, 13, 6, 49, 'But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.'),
(4, 13, 6, 50, 'And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,'),
(12, 13, 6, 50, 'And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,'),
(3, 13, 6, 50, 'And these are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,'),
(8, 13, 6, 50, 'And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son;'),
(9, 13, 6, 50, 'And these are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son;'),
(6, 13, 6, 50, 'And these are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,'),
(14, 13, 6, 50, 'And these are sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,'),
(11, 13, 6, 50, 'And these the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,'),
(13, 13, 6, 50, 'These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,'),
(10, 13, 6, 50, 'These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,'),
(1, 13, 6, 50, 'These were the descendants of Aaron: Eleazar his son, Phinehas his son, Abishua his son,'),
(5, 13, 6, 50, 'Now these are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,'),
(7, 13, 6, 50, 'And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,'),
(4, 13, 6, 51, 'Bukki his son, Uzzi his son, Zerahiah his son,'),
(12, 13, 6, 51, 'Bukki his son, Uzzi his son, Zerahiah his son,'),
(3, 13, 6, 51, 'Bukki his son, Uzzi his son, Zerahiah his son,'),
(8, 13, 6, 51, 'Bukki his son, Uzzi his son, Zerahiah his son;'),
(9, 13, 6, 51, 'Bukki his son, Uzzi his son, Zerahiah his son;'),
(6, 13, 6, 51, 'Bukki his son, Uzzi his son, Zerahiah his son,'),
(14, 13, 6, 51, 'Bukki his son, Uzzi his son, Zerahiah his son,'),
(11, 13, 6, 51, 'Bukki his son, Uzzi his son, Zerahiah his son,'),
(13, 13, 6, 51, 'Bukki his son, Uzzi his son, Zerahiah his son,'),
(10, 13, 6, 51, 'Bukki his son, Uzzi his son, Zerahiah his son,'),
(1, 13, 6, 51, 'Bukki his son, Uzzi his son, Zerahiah his son,'),
(5, 13, 6, 51, 'Bukki his son, Uzzi his son, Zerahiah his son,'),
(7, 13, 6, 51, 'Bocci his son, Ozi his son, Zarahia his son,'),
(4, 13, 6, 52, 'Meraioth his son, Amariah his son, Ahitub his son,'),
(12, 13, 6, 52, 'Meraioth his son, Amariah his son, Ahitub his son,'),
(3, 13, 6, 52, 'Meraioth his son, Amariah his son, Ahitub his son,'),
(8, 13, 6, 52, 'Meraioth his son, Amariah his son, Ahitub his son;'),
(9, 13, 6, 52, 'Meraioth his son, Amariah his son, Ahitub his son;'),
(6, 13, 6, 52, 'Meraioth his son, Amariah his son, Ahitub his son,'),
(14, 13, 6, 52, 'Meraioth his son, Amariah his son, Ahitub his son,'),
(11, 13, 6, 52, 'Moraioth his son, Amariah his son, Ahitub his son,'),
(13, 13, 6, 52, 'Meraioth his son, Amariah his son, Ahitub his son,'),
(10, 13, 6, 52, 'Meraioth his son, Amariah his son, Ahitub his son,'),
(1, 13, 6, 52, 'Meraioth his son, Amariah his son, Ahitub his son,'),
(5, 13, 6, 52, 'Meraioth his son, Amariah his son, Ahitub his son,'),
(7, 13, 6, 52, 'Meraioth his son, Amarias his son, Achitob his son,'),
(4, 13, 6, 53, 'Zadok his son, Ahimaaz his son.'),
(12, 13, 6, 53, 'Zadok his son, Ahimaaz his son.'),
(3, 13, 6, 53, 'Zadok his son, Ahimaaz his son.'),
(8, 13, 6, 53, 'Zadok his son, Ahimaaz his son.'),
(9, 13, 6, 53, 'Zadok his son, Ahimaaz his son.'),
(6, 13, 6, 53, 'Zadok his son, Ahimaaz his son.'),
(14, 13, 6, 53, 'Zadok his son, Ahimaaz his son.'),
(11, 13, 6, 53, 'Zadok his son, Ahimaaz his son.'),
(13, 13, 6, 53, 'Zadok his son, Ahimaaz his son.'),
(10, 13, 6, 53, 'Zadok his son, Ahimaaz his son.'),
(1, 13, 6, 53, 'Zadok his son, and Ahimaaz his son.'),
(5, 13, 6, 53, 'Zadok his son, Ahimaaz his son.'),
(7, 13, 6, 53, 'Sadoc his son, Achimaas his son.'),
(4, 13, 6, 54, 'Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.'),
(12, 13, 6, 54, 'Now these are their dwelling-places throughout their castles in their limits, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.'),
(3, 13, 6, 54, 'Now these are their dwelling-places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites (for theirs was the first lot),'),
(8, 13, 6, 54, 'Now these are their dwelling places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites, for theirs was the first lot,'),
(9, 13, 6, 54, 'Now these are their dwelling-places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites, for theirs was the [first] lot,'),
(6, 13, 6, 54, 'And these are their dwelling-places according to their encampments, within their borders. For the sons of Aaron, of the family of the Kohathites, for theirs was the lot;'),
(14, 13, 6, 54, 'And these are their dwellings, throughout their towers, in their borders, of the sons of Aaron, of the family of the Kohathite, for theirs was the lot;'),
(11, 13, 6, 54, 'And these their dwellings for their walls in their bound to the sons of Aaron to the families to the Kohathites: for to them was the lot.'),
(13, 13, 6, 54, 'Now these are their dwelling places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites (for theirs was the first lot),'),
(10, 13, 6, 54, 'Now these are their dwelling places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites (for theirs was the first lot),'),
(1, 13, 6, 54, 'Now these were the territories assigned to the descendants of Aaron from the Kohathite clan for their settlements, because the first lot fell to them:'),
(5, 13, 6, 54, 'And these are their habitations according to the villages and confines, specifically of the sons of Aaron, according to the kindred of the Kohathites. For it fell to them by lot.'),
(7, 13, 6, 54, 'And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.'),
(4, 13, 6, 55, 'And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.'),
(12, 13, 6, 55, 'And they gave them Hebron in the land of Judah, and its suburbs around it.'),
(3, 13, 6, 55, 'to them they gave Hebron in the land of Judah, and the suburbs thereof round about it;'),
(8, 13, 6, 55, 'to them they gave Hebron in the land of Judah, and the suburbs thereof round about it;'),
(9, 13, 6, 55, 'to them they gave Hebron in the land of Judah, and the open land round about it;'),
(6, 13, 6, 55, 'and they gave them Hebron in the land of Judah, and its suburbs round about it;'),
(14, 13, 6, 55, 'and they give to them Hebron in the land of Judah and its suburbs round about it;'),
(11, 13, 6, 55, 'And they will give to them Hebron in the land of Judah, and its areas round about it.'),
(13, 13, 6, 55, 'to them they gave Hebron in the land of Judah, and its suburbs around it;'),
(10, 13, 6, 55, 'to them they gave Hebron in the land of Judah, and its suburbs around it;'),
(1, 13, 6, 55, 'They were given Hebron in the land of Judah and its surrounding pasturelands.'),
(5, 13, 6, 55, 'And so, they gave Hebron, in the land of Judah, and its suburbs all around, to them,'),
(7, 13, 6, 55, 'And they gave them Hebron in the land of Juda, and the suburbs thereof round about:'),
(4, 13, 6, 56, 'But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.'),
(12, 13, 6, 56, 'But the fields of the city, and its villages, they gave to Caleb the son of Jephunneh.'),
(3, 13, 6, 56, 'but the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.'),
(8, 13, 6, 56, 'but the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.'),
(9, 13, 6, 56, 'but the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.'),
(6, 13, 6, 56, 'but the fields of the city, and the hamlets thereof gave they to Caleb the son of Jephunneh.'),
(14, 13, 6, 56, 'and the field of the city and its villages they gave to Caleb son of Jephunneh.'),
(11, 13, 6, 56, 'And the field of the city and its enclosures they gave to Caleb son of Jephunneh,'),
(13, 13, 6, 56, 'but the fields of the city, and its villages, they gave to Caleb the son of Jephunneh.'),
(10, 13, 6, 56, 'but the fields of the city, and its villages, they gave to Caleb the son of Jephunneh.'),
(1, 13, 6, 56, 'But the fields and villages around the city were given to Caleb son of Jephunneh.'),
(5, 13, 6, 56, 'but they gave the fields of the city, and the villages, to Caleb, the son of Jephunneh.'),
(7, 13, 6, 56, 'But the fields of the city, and the villages to Caleb son of Jephone.'),
(4, 13, 6, 57, 'And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,'),
(12, 13, 6, 57, 'And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with its suburbs, and Jattir, and Eshtemoa, with their suburbs,'),
(3, 13, 6, 57, 'And to the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with its suburbs, and Jattir, and Eshtemoa with its suburbs,'),
(8, 13, 6, 57, 'And to the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with her suburbs, and Jattir, and Eshtemoa with her suburbs;'),
(9, 13, 6, 57, 'And to the sons of Aaron they gave the  city of refuge, Hebron; Libnah also with the open land about it, and Jattir, and Eshtemoa with the open land about it;'),
(6, 13, 6, 57, 'And to the children of Aaron they gave the city of refuge, Hebron; and Libnah and its suburbs, and Jattir, and Eshtemoa and its suburbs,'),
(14, 13, 6, 57, 'And to the sons of Aaron they gave the cities of refuge: Hebron, and Libnah and its suburbs, and Jattir, and Eshtemoa and its suburbs,'),
(11, 13, 6, 57, 'And to the sons of Aaron they gave the cities of refuge, Hebron and Libnah and her areas, and Jattir and Eshtemoa, and her areas,'),
(13, 13, 6, 57, 'To the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with its suburbs, and Jattir, and Eshtemoa with its suburbs,'),
(10, 13, 6, 57, 'To the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with its suburbs, and Jattir, and Eshtemoa with its suburbs,'),
(1, 13, 6, 57, 'So the descendants of Aaron were given Hebron (a city of refuge), Libnah, Jattir, Eshtemoa,'),
(5, 13, 6, 57, 'Then, to the sons of Aaron, they gave the cities of refuge: Hebron, and Libnah with its suburbs,'),
(7, 13, 6, 57, 'And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,'),
(4, 13, 6, 58, 'And Hilen with her suburbs, Debir with her suburbs,'),
(12, 13, 6, 58, 'And Hilen with its suburbs, Debir with its suburbs,'),
(3, 13, 6, 58, 'and Hilen with its suburbs, Debir with its suburbs,'),
(8, 13, 6, 58, 'and Hilen with her suburbs, Debir with her suburbs;'),
(9, 13, 6, 58, 'and Hilen with the open land about it, Debir with the open land about it;'),
(6, 13, 6, 58, 'and Hilen and its suburbs, Debir and its suburbs,'),
(14, 13, 6, 58, 'and Hilen and its suburbs, Debir and its suburbs,'),
(11, 13, 6, 58, 'And Hilen and her areas, and Debir and her areas,'),
(13, 13, 6, 58, 'and Hilen with its suburbs, Debir with its suburbs,'),
(10, 13, 6, 58, 'and Hilen with its suburbs, Debir with its suburbs,'),
(1, 13, 6, 58, 'Hilen, Debir,'),
(5, 13, 6, 58, 'also Jattir and Eshtemoa with their suburbs, then also Hilen and Debir with their suburbs,'),
(7, 13, 6, 58, 'And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:'),
(4, 13, 6, 59, 'And Ashan with her suburbs, and Bethshemesh with her suburbs:'),
(12, 13, 6, 59, 'And Ashan with its suburbs, and Beth-shemesh with its suburbs:'),
(3, 13, 6, 59, 'and Ashan with its suburbs, and Beth-shemesh with its suburbs;'),
(8, 13, 6, 59, 'and Ashan with her suburbs, and Beth-shemesh with her suburbs:'),
(9, 13, 6, 59, 'and Ashan with the open land about it, and Beth-shemesh with the open land about it;'),
(6, 13, 6, 59, 'and Ashan and its suburbs, and Beth-shemesh and its suburbs;'),
(14, 13, 6, 59, 'and Ashan and its suburbs, and Beth-Shemesh and its suburbs.'),
(11, 13, 6, 59, 'And Ashan and her areas, and the house of the sun and her areas:'),
(13, 13, 6, 59, 'and Ashan with its suburbs, and Beth Shemesh with its suburbs;'),
(10, 13, 6, 59, 'and Ashan with its suburbs, and Juttah with its suburbs, and Beth Shemesh with its suburbs;'),
(1, 13, 6, 59, 'Ashan, Juttah, and Beth-shemesh, together with their pasturelands.'),
(5, 13, 6, 59, 'as well as Ashan and Beth-shemesh with their suburbs.'),
(7, 13, 6, 59, 'Asan also, and Bethsames, with their suburbs.'),
(4, 13, 6, 60, 'And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.'),
(12, 13, 6, 60, 'And out of the tribe of Benjamin; Geba with its suburbs, and Alemeth with its suburbs, and Anathoth with its suburbs. All their cities throughout their families were thirteen cities.'),
(3, 13, 6, 60, 'and out of the tribe of Benjamin, Geba with its suburbs, and Allemeth with its suburbs, and Anathoth with its suburbs. All their cities throughout their families were thirteen cities.'),
(8, 13, 6, 60, 'and out of the tribe of Benjamin; Geba with her suburbs, and Allemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.'),
(9, 13, 6, 60, 'and out of the tribe of Benjamin: Geba with the open land about it, and Alemeth with the open land about it, and Anathoth with the open land about it. All their cities throughout their families were thirteen cities.'),
(6, 13, 6, 60, 'and, out of the tribe of Benjamin, Geba and its suburbs, and Allemeth and its suburbs, and Anathoth and its suburbs: all their cities, thirteen cities, according to their families.'),
(14, 13, 6, 60, 'And from the tribe of Benjamin, Geba and its suburbs, and Allemeth and its suburbs, and Anathoth and its suburbs. All their cities are thirteen cities, for their families.'),
(11, 13, 6, 60, 'And from the tribe of Benjamin: Geba and her areas, and Alemeth and her areas, and Anathoth and her areas. All their cities thirteen cities in their families.'),
(13, 13, 6, 60, 'and out of the tribe of Benjamin, Geba with its suburbs, and Allemeth with its suburbs, and Anathoth with its suburbs. All their cities throughout their families were thirteen cities.'),
(10, 13, 6, 60, 'and out of the tribe of Benjamin, Gibeon with its suburbs, Geba with its suburbs, and Allemeth with its suburbs, and Anathoth with its suburbs. All their cities throughout their families were thirteen cities.'),
(1, 13, 6, 60, 'And from the tribe of Benjamin they were given Gibeon, Geba, Alemeth, and Anathoth, together with their pasturelands. So they had thirteen cities in all among their families.'),
(5, 13, 6, 60, 'And from the tribe of Benjamin: Geba with its suburbs, and Alemeth with its suburbs, as well as Anathoth with its suburbs. All the cities throughout their kindred were thirteen.'),
(7, 13, 6, 60, 'And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.'),
(4, 13, 6, 61, 'And to the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.'),
(12, 13, 6, 61, 'And to the sons of Kohath who were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.'),
(3, 13, 6, 61, 'And unto the rest of the sons of Kohath were given by lot, out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten cities.'),
(8, 13, 6, 61, 'And unto the rest of the sons of Kohath were given by lot, out of the family of the tribe, out of the half tribe, the half of Manasseh, ten cities.'),
(9, 13, 6, 61, 'And unto the rest of the sons of Kohath were given by lot, out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten cities.'),
(6, 13, 6, 61, 'And to the children of Kohath that remained [were given] by lot out of the families of the tribe [of Ephraim and of the tribe of Dan and] of the half tribe, half Manasseh, ten cities.'),
(14, 13, 6, 61, 'And to the sons of Kohath, those left of the family of the tribe, from the half of the tribe, the half of Manasseh, by lot, are ten cities.'),
(11, 13, 6, 61, 'And to the sons of Kohath being left from the family of the tribe from the half tribe, the half of Manasseh, by lot, ten cities.'),
(13, 13, 6, 61, 'To the rest of the sons of Kohath were given by lot, out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten cities.'),
(10, 13, 6, 61, 'To the rest of the sons of Kohath were given by lot, out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten cities.'),
(1, 13, 6, 61, 'To the rest of the Kohathites, ten cities were allotted from the half-tribe of Manasseh.'),
(5, 13, 6, 61, 'Now to the sons of Kohath, those remaining from their kindred, they gave ten cities, from the one half tribe of Manasseh, as a possession;'),
(7, 13, 6, 61, 'And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.'),
(4, 13, 6, 62, 'And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.'),
(12, 13, 6, 62, 'And to the sons of Gershom throughout their families were given out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.'),
(3, 13, 6, 62, 'And to the sons of Gershom, according to their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.'),
(8, 13, 6, 62, 'And to the sons of Gershom, according to their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.'),
(9, 13, 6, 62, 'And to the sons of Gershom, according to their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.'),
(6, 13, 6, 62, 'And to the children of Gershom according to their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.'),
(14, 13, 6, 62, 'And to the sons of Gershom, for their families, from the tribe of Issachar, and from the tribe of Asher, and from the tribe of Naphtali, and from the tribe of Manasseh in Bashan, thirteen cities.'),
(11, 13, 6, 62, 'And to the sons of Gershom for their families from the tribe of Issachar, and from the tribe of Asher, and from the tribe of Naphtali, and from the tribe of Manasseh in Bashan, thirteen cities.'),
(13, 13, 6, 62, 'To the sons of Gershom, according to their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.'),
(10, 13, 6, 62, 'To the sons of Gershom, according to their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.'),
(1, 13, 6, 62, 'The Gershomites, according to their clans, were allotted thirteen cities from the tribes of Issachar, Asher, Naphtali, and Manasseh in Bashan.'),
(5, 13, 6, 62, 'and to the sons of Gershom, according to their families, from the tribe of Issachar, and from the tribe of Asher, and from the tribe of Naphtali, and from the tribe Manasseh in Bashan: thirteen cities.'),
(7, 13, 6, 62, 'And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities. their'),
(4, 13, 6, 63, 'To the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'),
(12, 13, 6, 63, 'To the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'),
(3, 13, 6, 63, 'Unto the sons of Merari were given by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'),
(8, 13, 6, 63, 'Unto the sons of Merari were given by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'),
(9, 13, 6, 63, 'Unto the sons of Merari were given by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'),
(6, 13, 6, 63, 'To the children of Merari [were given] by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'),
(14, 13, 6, 63, 'To the sons of Merari, for their families, from the tribe of Reuben, and from the tribe of Gad, and from the tribe of Zebulun, by lot, twelve cities.'),
(11, 13, 6, 63, 'To the sons of Merari for their families from the tribe of Reuben, and from the tribe of Gad, and from the tribe of Zebulon, by lot, twelve cities.'),
(13, 13, 6, 63, 'To the sons of Merari were given by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'),
(10, 13, 6, 63, 'To the sons of Merari were given by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.'),
(1, 13, 6, 63, 'The Merarites, according to their clans, were allotted twelve cities from the tribes of Reuben, Gad, and Zebulun.'),
(5, 13, 6, 63, 'Then to the sons of Merari, according to their families, from the tribe of Reuben, and from the tribe of Gad, and from the tribe of Zebulun, they gave by lot twelve cities.'),
(7, 13, 6, 63, 'And to the sons of Merari by families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.'),
(4, 13, 6, 64, 'And the children of Israel gave to the Levites these cities with their suburbs.'),
(12, 13, 6, 64, 'And the children of Israel gave to the Levites these cities with their suburbs.'),
(3, 13, 6, 64, 'And the children of Israel gave to the Levites the cities with their suburbs.'),
(8, 13, 6, 64, 'And the children of Israel gave to the Levites the cities with their suburbs.'),
(9, 13, 6, 64, 'So the children of Israel gave to the Levites the cities with the open land about them.'),
(6, 13, 6, 64, 'And the children of Israel gave to the Levites the cities and their suburbs.'),
(14, 13, 6, 64, 'And the sons of Israel give to the Levites the cities and their suburbs.'),
(11, 13, 6, 64, 'And the sons of Israel will give to the Levites cities and their areas.'),
(13, 13, 6, 64, 'The children of Israel gave to the Levites the cities with their suburbs.'),
(10, 13, 6, 64, 'The children of Israel gave to the Levites the cities with their suburbs.'),
(1, 13, 6, 64, 'So the Israelites gave to the Levites these cities and their pasturelands.'),
(5, 13, 6, 64, 'Also, the sons of Israel gave, to the Levites, cities and their suburbs,'),
(7, 13, 6, 64, 'And the children of Israel gave to the Levites the cities, and their suburbs.'),
(4, 13, 6, 65, 'And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.'),
(12, 13, 6, 65, 'And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.'),
(3, 13, 6, 65, 'And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which are mentioned by name.'),
(8, 13, 6, 65, 'And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which are mentioned by name.'),
(9, 13, 6, 65, 'And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which are mentioned by name.'),
(6, 13, 6, 65, 'And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which were mentioned by name.'),
(14, 13, 6, 65, 'And they give by lot from the tribe of the sons of Judah, and from the tribe of the sons of Simeon, and from the tribe of the sons of Benjamin, these cities which they call by name;'),
(11, 13, 6, 65, 'And they will give by lot from the tribe of the sons of Judah, and from the tribe of the sons of Simeon, and from the tribe of the sons of Benjamin, these cities which they called them by names.'),
(13, 13, 6, 65, 'They gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which are mentioned by name.'),
(10, 13, 6, 65, 'They gave by lot out of the tribe of the people of Judah, and out of the tribe of the people of Simeon, and out of the tribe of the people of Benjamin, these cities which are mentioned by name.'),
(1, 13, 6, 65, 'They assigned by lot the cities named above from the tribes of Judah, Simeon, and Benjamin.'),
(5, 13, 6, 65, 'and they gave them by lot, out of the tribe of the sons of Judah, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities, which they called by their names.'),
(7, 13, 6, 65, 'And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.'),
(4, 13, 6, 66, 'And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.'),
(12, 13, 6, 66, 'And the residue of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim.'),
(3, 13, 6, 66, 'And some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim.'),
(8, 13, 6, 66, 'And some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim.'),
(9, 13, 6, 66, 'And some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim.'),
(6, 13, 6, 66, 'And to the families of the children of Kohath who had the cities of their territory out of the tribe of Ephraim,'),
(14, 13, 6, 66, 'and some of the families of the sons of Kohath have cities of their border from the tribe of Ephraim;'),
(11, 13, 6, 66, 'And from the families of the sons of Kohath and there will be cities of their bound from the tribe of the sons of Ephraim.'),
(13, 13, 6, 66, 'Some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim.'),
(10, 13, 6, 66, 'Some of the families of the sons of Kohath, of the Levites, even the rest of the descendants of Kohath, had cities of their borders out of the tribe of Ephraim.'),
(1, 13, 6, 66, 'And some of the clans of the Kohathites were given cities from the tribe of Ephraim for their territory:'),
(5, 13, 6, 66, 'And for those who were from the kindred of the sons of Kohath, the cities with their borders were from the tribe of Ephraim.'),
(7, 13, 6, 66, 'And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.'),
(4, 13, 6, 67, 'And they gave to them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,'),
(12, 13, 6, 67, 'And they gave to them, of the cities of refuge, Shechem in mount Ephraim with its suburbs; they gave also Gezer with its suburbs,'),
(3, 13, 6, 67, 'And they gave unto them the cities of refuge, Shechem in the hill-country of Ephraim with its suburbs; Gezer also with its suburbs,'),
(8, 13, 6, 67, 'And they gave unto them the cities of refuge, Shechem in the hill country of Ephraim with her suburbs; Gezer also with her suburbs;'),
(9, 13, 6, 67, 'And they gave unto them the  city of refuge, Shechem in the hill-country of Ephraim with the open land about it; Gezer also with the open land about it;'),
(6, 13, 6, 67, 'they gave the city of refuge, Shechem and its suburbs in mount Ephraim; and Gezer and its suburbs,'),
(14, 13, 6, 67, 'and they give to them the cities of refuge, Shechem and its suburbs in the hill-country of Ephraim, and Gezer and its suburbs,'),
(11, 13, 6, 67, 'And they will give to them the cities of refuge, Shechem and her areas in mount Ephraim and Gezer and her areas,'),
(13, 13, 6, 67, 'They gave to them the cities of refuge, Shechem in the hill country of Ephraim with its suburbs; Gezer also with its suburbs,'),
(10, 13, 6, 67, 'They gave to them the cities of refuge, Shechem in the hill country of Ephraim with its suburbs; Gezer also with its suburbs,'),
(1, 13, 6, 67, 'They were given Shechem (a city of refuge) with its pasturelands in the hill country of Ephraim, and Gezer,'),
(5, 13, 6, 67, 'Then they gave to them the cities of refuge: Shechem with its suburbs on mount Ephraim, and Gezer with its suburbs,'),
(7, 13, 6, 67, 'And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,'),
(4, 13, 6, 68, 'And Jokmeam with her suburbs, and Bethhoron with her suburbs,'),
(12, 13, 6, 68, 'And Jokmeam with its suburbs, and Beth-horon with its suburbs,'),
(3, 13, 6, 68, 'and Jokmeam with its suburbs, and Beth-horon with its suburbs,'),
(8, 13, 6, 68, 'and Jokmeam with her suburbs, and Beth-horon with her suburbs;'),
(9, 13, 6, 68, 'and Jokmeam with the open land about it, and Bethhoron with the open land about it;'),
(6, 13, 6, 68, 'and Jokmeam and its suburbs, and Beth-horon and its suburbs,'),
(14, 13, 6, 68, 'and Jokmeam and its suburbs, and Beth-Horan and its suburbs,'),
(11, 13, 6, 68, 'And Jokmeam and her areas, and the house of the hollow and her areas,'),
(13, 13, 6, 68, 'and Jokmeam with its suburbs, and Beth Horon with its suburbs,'),
(10, 13, 6, 68, 'and Jokmeam with its suburbs, and Beth Horon with its suburbs,'),
(1, 13, 6, 68, 'Jokmeam, Beth-horon,'),
(5, 13, 6, 68, 'as well as Jokmeam with its suburbs, and Beth-horon similarly,'),
(7, 13, 6, 68, 'Jecmaan also with its suburbs, and Beth-horon in like manner,'),
(4, 13, 6, 69, 'And Aijalon with her suburbs, and Gathrimmon with her suburbs:'),
(12, 13, 6, 69, 'And Ajalon with its suburbs, and Gath-rimmon with its suburbs:'),
(3, 13, 6, 69, 'and Aijalon with its suburbs, and Gath-rimmon with its suburbs;'),
(8, 13, 6, 69, 'and Aijalon with her suburbs, and Gath-rimmon with her suburbs:'),
(9, 13, 6, 69, 'and Aijalon with the open land about it, and Gath-rimmon with the open land about it;'),
(6, 13, 6, 69, 'and Ajalon and its suburbs, and Gath-Rimmon and its suburbs;'),
(14, 13, 6, 69, 'and Aijalon and its suburbs, and Gath-Rimmon and its suburbs;'),
(11, 13, 6, 69, 'And Ajalon and her areas, and Gath-Rimmon and her areas.'),
(13, 13, 6, 69, 'and Aijalon with its suburbs, and Gath Rimmon with its suburbs;'),
(10, 13, 6, 69, 'and Aijalon with its suburbs, and Gath Rimmon with its suburbs;'),
(1, 13, 6, 69, 'Aijalon, and Gath-rimmon, together with their pasturelands.'),
(5, 13, 6, 69, 'and indeed Hilen with its suburbs, and Gath Rimmon in the same manner.'),
(7, 13, 6, 69, 'Helon also with its suburbs, and Gethremmon in like manner,'),
(4, 13, 6, 70, 'And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.'),
(12, 13, 6, 70, 'And out of the half tribe of Manasseh; Aner with its suburbs, and Bileam with its suburbs, for the family of the remnant of the sons of Kohath.'),
(3, 13, 6, 70, 'and out of the half-tribe of Manasseh, Aner with its suburbs, and Bileam with its suburbs, for the rest of the family of the sons of Kohath.'),
(8, 13, 6, 70, 'and out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the rest of the family of the sons of Kohath.'),
(9, 13, 6, 70, 'and out of the half-tribe of Manasseh: Aner with the open land about it, and Bileam with the open land about it, for the rest of the family of the sons of Kohath.'),
(6, 13, 6, 70, 'and out of the half tribe of Manasseh: Aner and its suburbs, and Bileam and its suburbs,—for the families of the children of Kohath that remained.'),
(14, 13, 6, 70, 'and from the half tribe of Manasseh, Aner and its suburbs, and Bileam and its suburbs, for the family of the sons of Kohath who are left.'),
(11, 13, 6, 70, 'And from the half tribe of Manasseh: Aner and her areas, and Bileam and her areas for the families remaining to the sons of Kohath.'),
(13, 13, 6, 70, 'and out of the half-tribe of Manasseh, Aner with its suburbs, and Bileam with its suburbs, for the rest of the family of the sons of Kohath.'),
(10, 13, 6, 70, 'and out of the half-tribe of Manasseh, Taanach with its suburbs, and Ibleam with its suburbs, for the rest of the family of the sons of Kohath.'),
(1, 13, 6, 70, 'And from the half-tribe of Manasseh the rest of the clans of the Kohathites were given Aner and Bileam, together with their pasturelands.'),
(5, 13, 6, 70, 'Then too, out of the one half tribe of Manasseh: Aner and its suburbs, Bileam and its suburbs; these in particular went to those who were remaining from the kindred of the sons of Kohath.'),
(7, 13, 6, 70, 'And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.'),
(4, 13, 6, 71, 'To the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:'),
(12, 13, 6, 71, 'To the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with its suburbs, and Ashtaroth with its suburbs:'),
(3, 13, 6, 71, 'Unto the sons of Gershom were given, out of the family of the half-tribe of Manasseh, Golan in Bashan with its suburbs, and Ashtaroth with its suburbs;'),
(8, 13, 6, 71, 'Unto the sons of Gershom were given, out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:'),
(9, 13, 6, 71, 'Unto the sons of Gershom were given, out of the family of the half-tribe of Manasseh, Golan in Bashan with the open land about it, and Ashtaroth with the open land about it;'),
(6, 13, 6, 71, 'To the children of Gershom [were given] out of the family of the half tribe of Manasseh: Golan in Bashan and its suburbs, and Ashtaroth and its suburbs;'),
(14, 13, 6, 71, 'To the sons of Gershom from the family of the half of the tribe of Manasseh are Golan in Bashan and its suburbs, and Ashtaroth and its suburbs;'),
(11, 13, 6, 71, 'To the sons of Gershom from the families of half the tribe of Manasseh, Golan in Bashan and her areas and Ashtaroth and her areas:'),
(13, 13, 6, 71, 'To the sons of Gershom were given, out of the family of the half-tribe of Manasseh, Golan in Bashan with its suburbs, and Ashtaroth with its suburbs;'),
(10, 13, 6, 71, 'To the sons of Gershom were given, out of the family of the half-tribe of Manasseh, Golan in Bashan with its suburbs, and Ashtaroth with its suburbs;'),
(1, 13, 6, 71, 'The Gershomites received the following: From the clan of the half-tribe of Manasseh they were given Golan in Bashan and also Ashtaroth, together with their pasturelands.'),
(5, 13, 6, 71, 'And to the sons of Gershom, from the kindred of the one half tribe of Manasseh: Golan, in Bashan, and its suburbs, and Ashtaroth with its suburbs;'),
(7, 13, 6, 71, 'And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.'),
(4, 13, 6, 72, 'And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs,'),
(12, 13, 6, 72, 'And out of the tribe of Issachar; Kedesh with its suburbs, Daberath with its suburbs,'),
(3, 13, 6, 72, 'and out of the tribe of Issachar, Kedesh with its suburbs, Daberath with its suburbs,'),
(8, 13, 6, 72, 'and out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs;'),
(9, 13, 6, 72, 'and out of the tribe of Issachar: Kedesh with the open land about it, Dobrath with the open land about it;'),
(6, 13, 6, 72, 'and out of the tribe of Issachar: Kedesh and its suburbs, Dobrath and its suburbs,'),
(14, 13, 6, 72, 'and from the tribe of Issachar; Kedesh and its suburbs, Daberath and its suburbs,'),
(11, 13, 6, 72, 'And from the tribe of Issachar: Kadesh and her areas, Daberah and her areas,'),
(13, 13, 6, 72, 'and out of the tribe of Issachar, Kedesh with its suburbs, Daberath with its suburbs,'),
(10, 13, 6, 72, 'and out of the tribe of Issachar, Kedesh with its suburbs, Daberath with its suburbs,'),
(1, 13, 6, 72, 'From the tribe of Issachar they were given Kedesh, Daberath,'),
(5, 13, 6, 72, 'from the tribe of Issachar: Kedesh and its suburbs, and Daberath with its suburbs,'),
(7, 13, 6, 72, 'Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;'),
(4, 13, 6, 73, 'And Ramoth with her suburbs, and Anem with her suburbs:'),
(12, 13, 6, 73, 'And Ramoth with its suburbs, and Anem with its suburbs:'),
(3, 13, 6, 73, 'and Ramoth with its suburbs, and Anem with its suburbs;'),
(8, 13, 6, 73, 'and Ramoth with her suburbs, and Anem with her suburbs:'),
(9, 13, 6, 73, 'and Ramoth with the open land about it, and Anem with the open land about it;'),
(6, 13, 6, 73, 'and Ramoth and its suburbs, and Anem and its suburbs;'),
(14, 13, 6, 73, 'and Ramoth and its suburbs, and Anem and its suburbs;'),
(11, 13, 6, 73, 'And Ramoth and her areas, and Anem and her areas:'),
(13, 13, 6, 73, 'and Ramoth with its suburbs, and Anem with its suburbs;'),
(10, 13, 6, 73, 'and Ramoth with its suburbs, and Anem with its suburbs;'),
(1, 13, 6, 73, 'Ramoth, and Anem, together with their pasturelands.'),
(5, 13, 6, 73, 'as well as Ramoth and its suburbs, and Anem with its suburbs;'),
(7, 13, 6, 73, 'Ramoth also and its suburbs, and Anem with its suburbs.'),
(4, 13, 6, 74, 'And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs,'),
(12, 13, 6, 74, 'And out of the tribe of Asher; Mashal with its suburbs, and Abdon with its suburbs,'),
(3, 13, 6, 74, 'and out of the tribe of Asher, Mashal with its suburbs, and Abdon with its suburbs,'),
(8, 13, 6, 74, 'and out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs;'),
(9, 13, 6, 74, 'and out of the tribe of Asher: Mashal with the open land about it, and Abdon with the open land about it;'),
(6, 13, 6, 74, 'and out of the tribe of Asher: Mashal and its suburbs, and Abdon and its suburbs,'),
(14, 13, 6, 74, 'and from the tribe of Asher; Mashal and its suburbs, and Abdon and its suburbs,'),
(11, 13, 6, 74, 'And from the tribe of Asher: Mashal and her areas, and Abdon and her areas,'),
(13, 13, 6, 74, 'and out of the tribe of Asher, Mashal with its suburbs, and Abdon with its suburbs,'),
(10, 13, 6, 74, 'and out of the tribe of Asher, Mashal with its suburbs, and Abdon with its suburbs,'),
(1, 13, 6, 74, 'From the tribe of Asher they were given Mashal, Abdon,'),
(5, 13, 6, 74, 'truly, from the tribe of Asher: Mashal with its suburbs, and Abdon similarly;'),
(7, 13, 6, 74, 'And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;'),
(4, 13, 6, 75, 'And Hukok with her suburbs, and Rehob with her suburbs:'),
(12, 13, 6, 75, 'And Hukok with its suburbs, and Rehob with its suburbs:'),
(3, 13, 6, 75, 'and Hukok with its suburbs, and Rehob with its suburbs;'),
(8, 13, 6, 75, 'and Hukok with her suburbs, and Rehob with her suburbs:'),
(9, 13, 6, 75, 'and Hukok with the open land about it; and Rehob with the open land about it;'),
(6, 13, 6, 75, 'and Hukok and its suburbs, and Rehob and its suburbs;'),
(14, 13, 6, 75, 'and Hukok and its suburbs, and Rehob and its suburbs;'),
(11, 13, 6, 75, 'And Hukok and her areas, and Rehob and her areas;'),
(13, 13, 6, 75, 'and Hukok with its suburbs, and Rehob with its suburbs;'),
(10, 13, 6, 75, 'and Hukok with its suburbs, and Rehob with its suburbs;'),
(1, 13, 6, 75, 'Hukok, and Rehob, together with their pasturelands.'),
(5, 13, 6, 75, 'as well as Hukkok and its suburbs, and Rehob with its suburbs;'),
(7, 13, 6, 75, 'Hucac also and its suburbs, and Rohol with its suburbs.'),
(4, 13, 6, 76, 'And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.'),
(12, 13, 6, 76, 'And out of the tribe of Naphtali: Kedesh in Galilee with its suburbs, and Hammon with its suburbs, and Kirjathaim with its suburbs.'),
(3, 13, 6, 76, 'and out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, and Hammon with its suburbs, and Kiriathaim with its suburbs.'),
(8, 13, 6, 76, 'and out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kiriathaim with her suburbs.'),
(9, 13, 6, 76, 'and out of the tribe of Naphtali: Kedesh in Galilee with the open land about it, and Hammon with the open land about it, and Kiriathaim with the open land about it.'),
(6, 13, 6, 76, 'and out of the tribe of Naphtali: Kedesh in Galilee and its suburbs, and Hammon and its suburbs, and Kirjathaim and its suburbs.'),
(14, 13, 6, 76, 'and from the tribe of Naphtali: Kedesh in Galilee and its suburbs, and Hammon and its suburbs, and Kirjathaim and its suburbs.'),
(11, 13, 6, 76, 'And from the tribe of Naphtali: Kadesh in Galilee and her areas, and Hammon and her areas, and Kirjathaim and her areas.'),
(13, 13, 6, 76, 'and out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, and Hammon with its suburbs, and Kiriathaim with its suburbs.'),
(10, 13, 6, 76, 'and out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, and Hammon with its suburbs, and Kiriathaim with its suburbs.'),
(1, 13, 6, 76, 'And from the tribe of Naphtali they were given Kedesh in Galilee, Hammon, and Kiriathaim, together with their pasturelands.'),
(5, 13, 6, 76, 'moreover, from the tribe of Naphtali: Kedesh in Galilee and its suburbs, Hammon with its suburbs, and Kiriathaim and its suburbs.'),
(7, 13, 6, 76, 'And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.'),
(4, 13, 6, 77, 'To the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:'),
(12, 13, 6, 77, 'To the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with its suburbs, Tabor with its suburbs:'),
(3, 13, 6, 77, 'Unto the rest of the Levites, the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with its suburbs, Tabor with its suburbs;'),
(8, 13, 6, 77, 'Unto the rest of the Levites, the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with her suburbs, Tabor with her suburbs:'),
(9, 13, 6, 77, 'Unto the rest [of the Levites], the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with the open land about it, Tabor with the open land about it;'),
(6, 13, 6, 77, 'To the children of Merari that remained [were given] out of the tribe of Zebulun, Rimmono and its suburbs, [and] Tabor and its suburbs;'),
(14, 13, 6, 77, 'To the sons of Merari who are left, from the tribe of Zebulun, are Rimmon and its suburbs, Tabor and its suburbs;'),
(11, 13, 6, 77, 'To the sons of Merari remaining from the tribe of Zebulon Rimmon and her areas, Tabor and her areas:'),
(13, 13, 6, 77, 'To the rest of the Levites, the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with its suburbs, Tabor with its suburbs;'),
(10, 13, 6, 77, 'To the rest of the Levites, the sons of Merari, were given, out of the tribe of Zebulun, Jokneam with its suburbs, Rimmon with its suburbs, and Tabor with its suburbs, and Nahalal with its suburbs.'),
(1, 13, 6, 77, 'The Merarites (the rest of the Levites) received the following: From the tribe of Zebulun they were given Rimmono and Tabor, together with their pasturelands.'),
(5, 13, 6, 77, 'Then to the remaining sons of Merari, from the tribe of Zebulun: Rimmono and its suburbs, and Tabor with its suburbs;'),
(7, 13, 6, 77, 'And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.'),
(4, 13, 6, 78, 'And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,'),
(12, 13, 6, 78, 'And on the other side of Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with its suburbs, and Jahzah with its suburbs,'),
(3, 13, 6, 78, 'and beyond the Jordan at Jericho, on the east side of the Jordan, were given them, out of the tribe of Reuben, Bezer in the wilderness with its suburbs, and Jahzah with its suburbs,'),
(8, 13, 6, 78, 'and beyond the Jordan at Jericho, on the east side of Jordan, were given them, out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,'),
(9, 13, 6, 78, 'and beyond the Jordan at Jericho, on the east side of the Jordan, were given them, out of the tribe of Reuben, Bezer in the wilderness with the open land about it, and Jahaz with the open land about it,'),
(6, 13, 6, 78, 'and on the other side of the Jordan by Jericho, on the east side of the Jordan, out of the tribe of Reuben: Bezer in the wilderness and its suburbs, and Jahzah and its suburbs,'),
(14, 13, 6, 78, 'and from beyond the Jordan by Jericho, at the east of the Jordan, from the tribe of Reuben, Bezer in the wilderness and its suburbs, and Jahzah and its suburbs,'),
(11, 13, 6, 78, 'And from beyond Jordan of Jericho to the sunrising of Jordan, from the tribe of Reuben, Bezer in the desert and her areas, and Jahzah and her areas,'),
(13, 13, 6, 78, 'and beyond the Jordan at Jericho, on the east side of the Jordan, were given them, out of the tribe of Reuben, Bezer in the wilderness with its suburbs, and Jahzah with its suburbs,'),
(10, 13, 6, 78, 'And beyond the Jordan at Jericho, on the east side of the Jordan, were given them, out of the tribe of Reuben, Bezer in the wilderness with its suburbs, and Jahzah with its suburbs,'),
(1, 13, 6, 78, 'From the tribe of Reuben east of the Jordan opposite Jericho they were given Bezer in the wilderness, Jahzah,'),
(5, 13, 6, 78, 'and also, across the Jordan opposite Jericho, facing the east of the Jordan, from the tribe of Reuben: Bezer in the wilderness with its suburbs, and Jahzah with its suburbs;'),
(7, 13, 6, 78, 'Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;'),
(4, 13, 6, 79, 'Kedemoth also with her suburbs, and Mephaath with her suburbs:'),
(12, 13, 6, 79, 'Kedemoth also with its suburbs, and Mephaath with its suburbs:'),
(3, 13, 6, 79, 'and Kedemoth with its suburbs, and Mephaath with its suburbs;'),
(8, 13, 6, 79, 'and Kedemoth with her suburbs, and Mephaath with her suburbs:'),
(9, 13, 6, 79, 'and Kedemoth with the open land about it, and Mephaath with the open land about it;'),
(6, 13, 6, 79, 'and Kedemoth and its suburbs, and Mephaath and its suburbs;'),
(14, 13, 6, 79, 'and Kedemoth and its suburbs, and Mephaath and its suburbs;'),
(11, 13, 6, 79, 'And Kedemoth and her areas, and Mephaath and her areas.'),
(13, 13, 6, 79, 'and Kedemoth with its suburbs, and Mephaath with its suburbs;'),
(10, 13, 6, 79, 'and Kedemoth with its suburbs, and Mephaath with its suburbs;'),
(1, 13, 6, 79, 'Kedemoth, and Mephaath, together with their pasturelands.'),
(5, 13, 6, 79, 'as well as Kedemoth and its suburbs, and Mephaath with its suburbs;'),
(7, 13, 6, 79, 'Cademoth also and its suburbs, and Mephaath with its suburbs;'),
(4, 13, 6, 80, 'And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,'),
(12, 13, 6, 80, 'And out of the tribe of Gad; Ramoth in Gilead with its suburbs, and Mahanaim with its suburbs,'),
(3, 13, 6, 80, 'and out of the tribe of Gad, Ramoth in Gilead with its suburbs, and Mahanaim with its suburbs,'),
(8, 13, 6, 80, 'and out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,'),
(9, 13, 6, 80, 'and out of the tribe of Gad: Ramoth in Gilead with the open land about it, and Mahanaim with the open land about it,'),
(6, 13, 6, 80, 'and out of the tribe of Gad: Ramoth in Gilead and its suburbs, and Mahanaim and its suburbs,'),
(14, 13, 6, 80, 'and from the tribe of Gad: Ramoth in Gilead and its suburbs, and Mahanaim and its suburbs,'),
(11, 13, 6, 80, 'And from the tribe of Gad: Ramoth in Gilead and her areas, and Mahanaim and her areas.'),
(13, 13, 6, 80, 'and out of the tribe of Gad, Ramoth in Gilead with its suburbs, and Mahanaim with its suburbs,'),
(10, 13, 6, 80, 'and out of the tribe of Gad, Ramoth in Gilead with its suburbs, and Mahanaim with its suburbs,'),
(1, 13, 6, 80, 'And from the tribe of Gad they were given Ramoth in Gilead, Mahanaim,'),
(5, 13, 6, 80, 'indeed also, from the tribe of Gad: Ramoth in Gilead and its suburbs, and Mahanaim with its suburbs;'),
(7, 13, 6, 80, 'Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;'),
(4, 13, 6, 81, 'And Heshbon with her suburbs, and Jazer with her suburbs.'),
(12, 13, 6, 81, 'And Heshbon with its suburbs, and Jazer with its suburbs.'),
(3, 13, 6, 81, 'and Heshbon with its suburbs, and Jazer with its suburbs.'),
(8, 13, 6, 81, 'and Heshbon with her suburbs, and Jazer with her suburbs.'),
(9, 13, 6, 81, 'and Heshbon with the open land about it, and Jazer with the open land about it.'),
(6, 13, 6, 81, 'and Heshbon and its suburbs, and Jaazer and its suburbs.'),
(14, 13, 6, 81, 'and Heshbon and its suburbs, and Jazer and its suburbs.'),
(11, 13, 6, 81, 'And Heshbon and her areas, and Jazer and her areas.'),
(13, 13, 6, 81, 'and Heshbon with its suburbs, and Jazer with its suburbs.'),
(10, 13, 6, 81, 'and Heshbon with its suburbs, and Jazer with its suburbs.'),
(1, 13, 6, 81, 'Heshbon, and Jazer, together with their pasturelands.'),
(5, 13, 6, 81, 'then too, Heshbon with its suburbs, and Jazer with its suburbs.'),
(7, 13, 6, 81, 'Hesebon also with its suburbs, and Jazer with its suburbs.'),
(4, 13, 7, 1, 'Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimrom, four.'),
(12, 13, 7, 1, 'Now the sons of Issachar, were, Tola, and Puah, Jashub, and Shimron, four.'),
(3, 13, 7, 1, 'And of the sons of Issachar: Tola, and Puah, Jashub, and Shimron, four.'),
(8, 13, 7, 1, 'And of the sons of Issachar; Tola, and Puah, Jashub, and Shimron, four.'),
(9, 13, 7, 1, 'And of the sons of Issachar: Tola, and Puah, Jashub, and Shimron, four.'),
(6, 13, 7, 1, 'And the sons of Issachar were Tola and Puah, Jashub and Shimron, four.'),
(14, 13, 7, 1, 'And sons of Issachar; Tola, and Puah, Jashub, and Shimron, four.'),
(11, 13, 7, 1, 'And the sons of Issachar, Tola and Puah, Jashub and Shimron; four.'),
(13, 13, 7, 1, 'Of the sons of Issachar: Tola, and Puah, Jashub, and Shimron, four.'),
(10, 13, 7, 1, 'Of the sons of Issachar: Tola, and Puah, Jashub, and Shimron, four.'),
(1, 13, 7, 1, 'The sons of Issachar: Tola, Puah, Jashub, and Shimron—four in all.'),
(5, 13, 7, 1, 'Now the sons of Issachar were Tola and Puah, Jashub and Shimron, four.'),
(7, 13, 7, 1, 'Now the sons of Issachar were Thola, and Phua, Jasub and Simeron, four.'),
(4, 13, 7, 2, 'And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father’s house, to wit, of Tola: they were valiant men of might in their generations; whose number was in the days of David two and twenty thousand and six hundred.'),
(12, 13, 7, 2, 'And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father’s house, to wit, of Tola: they were valiant men of might in their generations; whose number was in the days of David two and twenty thousand and six hundred.'),
(3, 13, 7, 2, 'And the sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Ibsam, and Shemuel, heads of their fathers’ houses, to wit, of Tola; mighty men of valor in their generations: their number in the days of David was two and twenty thousand and six hundred.'),
(8, 13, 7, 2, 'And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Ibsam, and Shemuel, heads of their fathers’ houses, to wit, of Tola; mighty men of valour in their generations: their number in the days of David was two and twenty thousand and six hundred.'),
(9, 13, 7, 2, 'And the sons of Tola: Uzzi and Rephaiah, and Jeriel, and Jahmai, and Ibsam, and Shemuel, heads of their fathers’ houses, mighty men of valour according to their generations, even of Tola; their number in the days of David was two and twenty thousand and six hundred.'),
(6, 13, 7, 2, 'And the sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Samuel, heads of their fathers’ houses, of Tola, valiant men of might in their generations; their number in the days of David was twenty-two thousand six hundred.'),
(14, 13, 7, 2, 'And sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of the house of their fathers, even of Tola, mighty of valour in their generations: their number in the days of David is twenty and two thousand and six hundred.'),
(11, 13, 7, 2, 'And the sons of Tola, Uzzi, and Rephaiah, and Jeriel and Jahmai, and Jibsam, and Shemuel, heads to the house of their fathers, to Tola: strong ones of power to their generations; their number in the days of David, twenty and two thousand and six hundred.'),
(13, 13, 7, 2, 'The sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Ibsam, and Shemuel, heads of their fathers’ houses, of Tola; mighty men of valor in their generations: their number in the days of David was twenty-two thousand six hundred.'),
(10, 13, 7, 2, 'The sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Ibsam, and Shemuel, heads of their fathers’ houses of Tola; mighty men of valor in their generations: their number in the days of David was twenty-two thousand six hundred.'),
(1, 13, 7, 2, 'The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, the heads of their families. In the days of David, 22,600 descendants of Tola were numbered in their genealogies as mighty men of valor.'),
(5, 13, 7, 2, 'The sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Ibsam, and Shemuel, leaders according to the houses of their kindred. From the stock of Tola, there were numbered, in the days of David, twenty-two thousand six hundred very strong men.'),
(7, 13, 7, 2, 'The sons of Thola: Ozi and Raphaia, and Jeriel, and Jemai, and Jebsem, and Samuel, chiefs of the houses of their kindreds. Of the posterity of Thola were numbered in the days of David, two and twenty thousand six hundred most valiant men.'),
(4, 13, 7, 3, 'And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, five: all of them chief men.'),
(12, 13, 7, 3, 'And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishaiah, five: all of them chief men.'),
(3, 13, 7, 3, 'And the sons of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, and Obadiah, and Joel, Isshiah, five; all of them chief men.'),
(8, 13, 7, 3, 'And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Isshiah, five: all of them chief men.'),
(9, 13, 7, 3, 'And the sons of Uzzi: Izrahiah; and the sons of Izrahiah: Michael, and Obadiah, and Joel, Isshiah, five; all of them chief men.'),
(6, 13, 7, 3, 'And the sons of Uzzi: Jizrahiah; and the sons of Jizrahiah: Michael, and Obadiah, and Joel, [and] Jishijah, five; all of them chief men.'),
(14, 13, 7, 3, 'And sons of Uzzi: Izrahiah; and sons of Izrahiah: Michael, and Obadiah, and Joel, Ishiah, Hamishah—all of them heads.'),
(11, 13, 7, 3, 'And the sons of Uzzi: Izrahiah: and the sons of Izmhiah Michael and Obadiah, and Joel, Ishish; five; heads, all of them.'),
(13, 13, 7, 3, 'The sons of Uzzi: Izrahiah. The sons of Izrahiah: Michael, and Obadiah, and Joel, Isshiah, five; all of them chief men.'),
(10, 13, 7, 3, 'The sons of Uzzi: Izrahiah. The sons of Izrahiah: Michael, and Obadiah, and Joel, and Isshiah. All five of them leaders.'),
(1, 13, 7, 3, 'The son of Uzzi: Izrahiah. The sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah. All five of them were chiefs.'),
(5, 13, 7, 3, 'The sons of Uzzi: Izrahiah, from whom were born: Michael, and Obadiah, and Joel, and Isshiah; all five were leaders.'),
(7, 13, 7, 3, 'The sons of Ozi: Izrahia, of whom were born Michael, and Obadia, and Joel, and Jesia, five all great men.'),
(4, 13, 7, 4, 'And with them, by their generations, after the house of their fathers, were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons.'),
(12, 13, 7, 4, 'And with them, by their generations, after the house of their fathers, were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons.'),
(3, 13, 7, 4, 'And with them, by their generations, after their fathers’ houses, were bands of the host for war, six and thirty thousand; for they had many wives and sons.'),
(8, 13, 7, 4, 'And with them, by their generations, after their fathers’ houses, were bands of the host for war, six and thirty thousand: for they had many wives and sons.'),
(9, 13, 7, 4, 'And with them, by their generations, after their fathers’ houses, were bands of the host for war, six and thirty thousand; for they had many wives and sons.'),
(6, 13, 7, 4, 'And with them by their generations, according to their fathers’ houses, were military bands for war, thirty-six thousand; for they had many wives and sons.'),
(14, 13, 7, 4, 'And beside them, by their generations, of the house of their fathers, are troops of the host of battle, thirty and six thousand, for they multiplied wives and sons;'),
(11, 13, 7, 4, 'And to them to their generations, to the house of their fathers, troops of the host of war, thirty and six thousand: for they multiplied wives and sons.'),
(13, 13, 7, 4, 'With them, by their generations, after their fathers’ houses, were bands of the army for war, thirty-six thousand; for they had many wives and sons.'),
(10, 13, 7, 4, 'With them, by their generations, after their fathers’ houses, were bands of the army for war, thirty-six thousand; for they had many wives and sons.'),
(1, 13, 7, 4, 'In addition to them, according to their genealogy, they had 36,000 troops for battle, for they had many wives and children.'),
(5, 13, 7, 4, 'And with them, by their families and peoples, there were thirty-six thousand very strong men, girded for battle. And they had many wives and children.'),
(7, 13, 7, 4, 'And there were with them by their families and peoples, six and thirty thousand most valiant men ready for war: for they had many wives and children.'),
(4, 13, 7, 5, 'And their brothers among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand.'),
(12, 13, 7, 5, 'And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies eighty and seven thousand.'),
(3, 13, 7, 5, 'And their brethren among all the families of Issachar, mighty men of valor, reckoned in all by genealogy, were fourscore and seven thousand.'),
(8, 13, 7, 5, 'And their brethren among all the families of Issachar, mighty men of valour, reckoned in all by genealogy, were fourscore and seven thousand.'),
(9, 13, 7, 5, 'And their brethren among all the families of Issachar, mighty men of valour, reckoned in all by genealogy, were fourscore and seven thousand.'),
(6, 13, 7, 5, 'And their brethren among all the families of Issachar valiant men of might, registered by genealogy, in all eighty-seven thousand.'),
(14, 13, 7, 5, 'and their brethren of all the families of Issachar are mighty of valour, eighty and seven thousand, all have their genealogy.'),
(11, 13, 7, 5, 'And their brethren to all the families of Issachar strong mighty ones, eighty and seven thousand, being enrolled for all.'),
(13, 13, 7, 5, 'Their brothers among all the families of Issachar, mighty men of valor, reckoned in all by genealogy, were eighty-seven thousand.'),
(10, 13, 7, 5, 'Their brothers among all the families of Issachar, mighty men of valor, reckoned in all by genealogy, were eighty-seven thousand.'),
(1, 13, 7, 5, 'Their kinsmen belonging to all the families of Issachar who were mighty men of valor totaled 87,000, as listed in their genealogies.'),
(5, 13, 7, 5, 'Also, their brothers, throughout all the kindred of Issachar, were numbered as eighty-seven thousand, very fit for battle.'),
(7, 13, 7, 5, 'Their brethren also throughout all the house of Issachar, were numbered fourscore and seven thousand most valiant men for war.'),
(4, 13, 7, 6, 'The sons of Benjamin; Bela, and Becher, and Jediael, three.'),
(12, 13, 7, 6, 'The sons of Benjamin; Bela, and Becher, and Jediael, three.'),
(3, 13, 7, 6, 'The sons of Benjamin: Bela, and Becher, and Jediael, three.'),
(8, 13, 7, 6, 'The sons of Benjamin; Bela, and Becher, and Jediael, three.'),
(9, 13, 7, 6, '[The sons of] Benjamin: Bela, and Becher, and Jediael, three.'),
(6, 13, 7, 6, '[The sons of] Benjamin: Bela, and Becher, and Jediael, three.'),
(14, 13, 7, 6, 'Of Benjamin: Bela, and Becher, and Jediael, three.'),
(11, 13, 7, 6, 'Benjamin: Bela, and Becher, and Jediael, three.'),
(13, 13, 7, 6, 'The sons of Benjamin: Bela, and Becher, and Jediael, three.'),
(10, 13, 7, 6, 'The sons of Benjamin: Bela, and Beker, and Jediael, three.'),
(1, 13, 7, 6, 'The three sons of Benjamin: Bela, Becher, and Jediael.'),
(5, 13, 7, 6, 'The sons of Benjamin: Bela, and Becher, and Jediael, three.'),
(7, 13, 7, 6, 'The sons of s Benjamin were Bela, and Bechor, and Jadihel, three.'),
(4, 13, 7, 7, 'And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valor; and were reckoned by their genealogies twenty and two thousand and thirty and four.'),
(12, 13, 7, 7, 'And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valor; and were reckoned by their genealogies twenty and two thousand and thirty and four.'),
(3, 13, 7, 7, 'And the sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of fathers’ houses, mighty men of valor; and they were reckoned by genealogy twenty and two thousand and thirty and four.'),
(8, 13, 7, 7, 'And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of fathers’ houses, mighty men of valour; and they were reckoned by genealogy twenty and two thousand and thirty and four.'),
(9, 13, 7, 7, 'And the sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of fathers’ houses, mighty men of valour; and they were reckoned by genealogy twenty and two thousand and thirty and four.'),
(6, 13, 7, 7, 'And the sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of fathers’ houses, mighty men of valour; and they were registered by their genealogy twenty-two thousand and thirty-four.'),
(14, 13, 7, 7, 'And sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of a house of fathers, mighty of valour, with their genealogy, twenty and two thousand, and thirty and four.'),
(11, 13, 7, 7, 'And the sons of Bela: Ezbon and Uzzi, and Uzziel, and Jerimoth, and Iri; five; heads of the house of their fathers, mighty, strong ones; and they being enrolled twenty and two thousand and thirty and four.'),
(13, 13, 7, 7, 'The sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of fathers’ houses, mighty men of valor; and they were reckoned by genealogy twenty-two thousand thirty-four.'),
(10, 13, 7, 7, 'The sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of ancestral houses, mighty men of valor; and they were reckoned by genealogy twenty-two thousand thirty-four.'),
(1, 13, 7, 7, 'The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, heads of their families—five in all. There were 22,034 mighty men of valor listed in their genealogies.'),
(5, 13, 7, 7, 'The sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth and Iri, five leaders of families, also very fit for battle; and their number was twenty-two thousand thirty-four.'),
(7, 13, 7, 7, 'The sons of Bela: Esbon, and Ozi, and Ozial, and Jerimoth and Urai, five chiefs of their families, and most valiant warriors, and their number was twenty-two thousand and thirty-four.'),
(4, 13, 7, 8, 'And the sons of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these are the sons of Becher.'),
(12, 13, 7, 8, 'And the sons of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these are the sons of Becher.'),
(3, 13, 7, 8, 'And the sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth. All these were the sons of Becher.'),
(8, 13, 7, 8, 'And the sons of Becher; Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth. All these were the sons of Becher.'),
(9, 13, 7, 8, 'And the sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth. All these were the sons of Becher.'),
(6, 13, 7, 8, 'And the sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth; all these were the sons of Becher.'),
(14, 13, 7, 8, 'And sons of Becher: Zemirah, and Joash, and Eliezar, and Elioenai, and Omri, and Jerimoth, and Abijah, and Anathoth, and Alameth. All these are sons of Becher,'),
(11, 13, 7, 8, 'And the sons of Becher: Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these the sons of Becher.'),
(13, 13, 7, 8, 'The sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth. All these were the sons of Becher.'),
(10, 13, 7, 8, 'The sons of Beker: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth. All these were the sons of Beker.'),
(1, 13, 7, 8, 'The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth; all these were Becher’s sons.'),
(5, 13, 7, 8, 'Now the sons of Becher: Zemirah, and Joash, and Eliezer, and Elioenai, and Omri, and Jeremoth, and Abijah, and Anathoth, and Alemeth: all these were sons of Becher.'),
(7, 13, 7, 8, 'And the sons of Bechor were Zamira, and Joas, and Eliezer, and Elioenai, and Amai, and Jerimoth, and Abia, and Anathoth, and Almath: all these were the sons of Bechor.'),
(4, 13, 7, 9, 'And the number of them, after their genealogy by their generations, heads of the house of their fathers, mighty men of valor, was twenty thousand and two hundred.'),
(12, 13, 7, 9, 'And the number of them, after their genealogy by their generations, heads of the house of their fathers, mighty men of valor, was twenty thousand and two hundred.'),
(3, 13, 7, 9, 'And they were reckoned by genealogy, after their generations, heads of their fathers’ houses, mighty men of valor, twenty thousand and two hundred.'),
(8, 13, 7, 9, 'And they were reckoned by genealogy, after their generations, heads of their fathers’ houses, mighty men of valour, twenty thousand and two hundred.'),
(9, 13, 7, 9, 'And they were reckoned by genealogy, after their generations, heads of their fathers’ houses, mighty men of valour, twenty thousand and two hundred.'),
(6, 13, 7, 9, 'And they were registered by their genealogy by their generations, heads of their fathers’ houses, mighty men of valour, twenty thousand two hundred.'),
(14, 13, 7, 9, 'with their genealogy, after their generations, heads of a house of their fathers, mighty of valour, twenty thousand and two hundred.'),
(11, 13, 7, 9, 'And their enrolling for their generation for the heads of the house of their fathers, mighty ones of power, twenty thousand and two hundred.'),
(13, 13, 7, 9, 'They were reckoned by genealogy, after their generations, heads of their fathers’ houses, mighty men of valor, twenty thousand two hundred.'),
(10, 13, 7, 9, 'They were reckoned by genealogy, after their generations, heads of their fathers’ houses, mighty men of valor, twenty thousand two hundred.'),
(1, 13, 7, 9, 'Their genealogies were recorded according to the heads of their families—20,200 mighty men of valor.'),
(5, 13, 7, 9, 'And they were numbered according to their families, by the leaders of their kindred, very strong in warfare, twenty thousand and two hundred.'),
(7, 13, 7, 9, 'And they were numbered by the families, heads of their kindreds, most valiant men for war, twenty thousand and two hundred.'),
(4, 13, 7, 10, 'The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.'),
(12, 13, 7, 10, 'The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.'),
(3, 13, 7, 10, 'And the sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.'),
(8, 13, 7, 10, 'And the sons of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.'),
(9, 13, 7, 10, 'And the sons of Jediael: Bilhan; and the sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.'),
(6, 13, 7, 10, 'And the sons of Jediael: Bilhan; and the sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.'),
(14, 13, 7, 10, 'And sons of Jediael: Bilhan; and sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.'),
(11, 13, 7, 10, 'And the sons of Jediael: Bilhan: and the sons of Bilhan: Jeush and Benjamin, and Ehud, and Chenaanah and Zethan, and Tharshish, and Ahishahar.'),
(13, 13, 7, 10, 'The sons of Jediael: Bilhan. The sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.'),
(10, 13, 7, 10, 'The sons of Jediael: Bilhan. The sons of Bilhan: Jeush, and Benjamin, and Ehud, and Kenaanah, and Zethan, and Tarshish, and Ahishahar.'),
(1, 13, 7, 10, 'The son of Jediael: Bilhan. The sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar.'),
(5, 13, 7, 10, 'And the sons of Jediael: Bilhan, and the sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.'),
(7, 13, 7, 10, 'And the son of Jadihel: Balan. And the sons of Balan: Jehus and Benjamin and Aod, and Chanana, and Zethan and Tharsis, and Ahisahar.'),
(4, 13, 7, 11, 'All these the sons of Jediael, by the heads of their fathers, mighty men of valor, were seventeen thousand and two hundred soldiers, fit to go out for war and battle.'),
(12, 13, 7, 11, 'All these the sons of Jediael, by the heads of their fathers, mighty men of valor, were seventeen thousand and two hundred soldiers, fit to go out for war and battle.'),
(3, 13, 7, 11, 'All these were sons of Jediael, according to the heads of their fathers’ houses, mighty men of valor, seventeen thousand and two hundred, that were able to go forth in the host for war.'),
(8, 13, 7, 11, 'All these were sons of Jediael; according to the heads of their father’s houses, mighty men of valour, seventeen thousand and two hundred, that were able to go forth in the host for war.'),
(9, 13, 7, 11, 'All these were sons of Jediael, even heads of their fathers’ houses, mighty men of valour, seventeen thousand and two hundred, that were able to go forth in the host for war.'),
(6, 13, 7, 11, 'All these were the sons of Jediael, by the heads of their fathers, mighty men of valour, seventeen thousand two hundred, fit for service for war.'),
(14, 13, 7, 11, 'All these are sons of Jediael, even heads of the fathers, mighty in valour, seventeen thousand and two hundred going out to the host for battle.'),
(11, 13, 7, 11, 'All these the sons of Jediael for the heads of the fathers, strong mighty ones, seventeen thousand and two hundred, going forth to the host to war.'),
(13, 13, 7, 11, 'All these were sons of Jediael, according to the heads of their fathers’ households, mighty men of valor, seventeen thousand and two hundred, who were able to go forth in the army for war.'),
(10, 13, 7, 11, 'All these were sons of Jediael, heads of their fathers’ houses, mighty men of valor, seventeen thousand and two hundred, who were able to go forth in the army for war.'),
(1, 13, 7, 11, 'All these sons of Jediael were heads of their families, mighty men of valor; there were 17,200 fit for battle.'),
(5, 13, 7, 11, 'All these were sons of Jediael, the leaders of their kindred, very strong men, seventeen thousand and two hundred, going forth to battle.'),
(7, 13, 7, 11, 'All these were sons of Jadihel, heads of their kindreds, most valiant men, seventeen thousand and two hundred fit to go out to war.'),
(4, 13, 7, 12, 'Shuppim also, and Huppim, the children of Ir, and Hushim, the sons of Aher.'),
(12, 13, 7, 12, 'Shuppim also, and Huppim, the children of Ir, and Hushim, the sons of Aher.'),
(3, 13, 7, 12, 'Shuppim also, and Huppim, the sons of Ir, Hushim, the sons of Aher.'),
(8, 13, 7, 12, 'Shuppim also, and Huppim, the sons of Ir, Hushim, the sons of Aher.'),
(9, 13, 7, 12, 'Shuppim also, and Huppim, the sons of Ir, Hushim, the son of  another.'),
(6, 13, 7, 12, 'And Shuppim, and Huppim, the children of Ir.—Hushim: the sons of Aher.'),
(14, 13, 7, 12, 'And Shuppim and Huppim are sons of Ir; Hushim son of Aher.'),
(11, 13, 7, 12, 'And Shappim and Huppim, the sons of Ir Hushim, the sons of Aher.'),
(13, 13, 7, 12, 'Shuppim also, and Huppim, the sons of Ir, Hushim, the sons of Aher.'),
(10, 13, 7, 12, 'And Shuppim and Huppim were the sons of Ir, Hushim the son of Aher.'),
(1, 13, 7, 12, 'The Shuppites and Huppites were descendants of Ir, and the Hushites were descendants of Aher.'),
(5, 13, 7, 12, 'Also, Shuppim and Huppim, the sons of Ir; and Hushim, sons of Aher.'),
(7, 13, 7, 12, 'Sepham also and Hapham the sons of Hir: and Hasim the sons of Aher.'),
(4, 13, 7, 13, 'The sons of Naphtali; Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.'),
(12, 13, 7, 13, 'The sons of Naphtali; Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.'),
(3, 13, 7, 13, 'The sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.'),
(8, 13, 7, 13, 'The sons of Naphtali; Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.'),
(9, 13, 7, 13, 'The sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.'),
(6, 13, 7, 13, 'The sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.'),
(14, 13, 7, 13, 'Sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, sons of Bilhah.'),
(11, 13, 7, 13, 'The sons of Naphtali: Jahziel and Guni and Jezer and Shallum, the sons of Bilhah.'),
(13, 13, 7, 13, 'The sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.'),
(10, 13, 7, 13, 'The sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem, the sons of Bilhah.'),
(1, 13, 7, 13, 'The sons of Naphtali: Jahziel, Guni, Jezer, and Shallum—the descendants of Bilhah.'),
(5, 13, 7, 13, 'Then the sons of Naphtali: Jahziel, and Guni, and Jezer, and Shallum, sons of Bilhah.'),
(7, 13, 7, 13, 'And the sons of Nephtali were Jasiel, and Guni, and Jezer, and Sellum, sons of Bala.'),
(4, 13, 7, 14, 'The sons of Manasseh; Ashriel, whom she bore: (but his concubine the Aramitess bore Machir the father of Gilead:'),
(12, 13, 7, 14, 'The sons of Manasseh; Ashriel, whom she bore: (but his concubine the Aramitess bore Machir the father of Gilead:'),
(3, 13, 7, 14, 'The sons of Manasseh: Asriel, whom his concubine the Aramitess bare: she bare Machir the father of Gilead:'),
(8, 13, 7, 14, 'The sons of Manasseh; Asriel, whom his wife bare: (his concubine the Aramitess bare Machir the father of Gilead:'),
(9, 13, 7, 14, 'The sons of Manasseh: Asriel, whom his wife bore—his concubine the Aramitess bore Machir the father of Gilead;'),
(6, 13, 7, 14, 'The sons of Manasseh: Asriel,... whom she bore; his Syrian concubine bore Machir the father of Gilead.'),
(14, 13, 7, 14, 'Sons of Manasseh: Ashriel, whom Jaladah his Aramaean concubine bare, with Machir father of Gilead.'),
(11, 13, 7, 14, 'The sons of Manasseh: Ashriel which she bare: (his concubine the Ammitess bare Machir the father of Gilead.'),
(13, 13, 7, 14, 'The sons of Manasseh: Asriel, whom his concubine the Aramitess bore: she bore Machir the father of Gilead:'),
(10, 13, 7, 14, 'The sons of Manasseh: Asriel, whom his Aramean secondary wife bore; she bore Makir the father of Gilead.'),
(1, 13, 7, 14, 'The descendants of Manasseh: Asriel through his Aramean concubine. She also gave birth to Machir the father of Gilead.'),
(5, 13, 7, 14, 'Also, the son of Manasseh: Asriel. And his concubine, a Syrian, bore Machir, the father of Gilead.'),
(7, 13, 7, 14, 'And the son of Manasses, Ezriel: and his concubine the Syrian bore Machir the father of Galaad.'),
(4, 13, 7, 15, 'And Machir took to wife the sister of Huppim and Shuppim, whose sister’s name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters.'),
(12, 13, 7, 15, 'And Machir took for a wife the sister of Huppim and Shuppim, whose sister’s name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters.'),
(3, 13, 7, 15, 'and Machir took a wife of Huppim and Shuppim, whose sister’s name was Maacah; and the name of the second was Zelophehad: and Zelophehad had daughters.'),
(8, 13, 7, 15, 'and Machir took a wife of Huppim and Shuppim, whose sister’s name was Maacah;) and the name of the second was Zelophehad: and Zelophehad had daughters.'),
(9, 13, 7, 15, 'and Machir took a wife of Huppim and Shuppim, whose sister’s name was Maacah—and the name of the second was Zelophehad; and Zelophehad had daughters.'),
(6, 13, 7, 15, 'And Machir took a wife [the sister] of Huppim and Shuppim, and the name of their sister was Maachah. And the name of the second [son] was Zelophehad; and Zelophehad had daughters.'),
(14, 13, 7, 15, 'And Machir took wives for Huppim and for Shuppim, and the name of the one is Maachah, and the name of the second Zelophehad, and Zelophehad hath daughters.'),
(11, 13, 7, 15, 'And Machir took a wife to Huppim and to Shuppim, and the name of his sister, Maachah;) and the name of the second, Zelophehad: and daughters will be to Zelophehad.'),
(13, 13, 7, 15, 'and Machir took a wife of Huppim and Shuppim, whose sister’s name was Maacah; and the name of the second was Zelophehad: and Zelophehad had daughters.'),
(10, 13, 7, 15, 'And Makir took a wife of Huppim and Shuppim, whose sister’s name was Maacah; and the name of the second was Zelophehad: and Zelophehad had daughters.'),
(1, 13, 7, 15, 'Machir took a wife from among the Huppites and Shuppites. The name of his sister was Maacah. Another descendant was named Zelophehad, who had only daughters.'),
(5, 13, 7, 15, 'Now Machir took wives for his sons, Huppim and Shuppim. And he had a sister named Maacah; but the name of the second was Zelophehad, and daughters were born to Zelophehad.'),
(7, 13, 7, 15, 'And Machir took wives for his sons Happhim, and Saphan: and he had a sister named Maacha: the name of the second was Salphaad, and Salphaad had daughters.'),
(4, 13, 7, 16, 'And Maachah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.'),
(12, 13, 7, 16, 'And Maachah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam, and Rakem.'),
(3, 13, 7, 16, 'And Maacah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.'),
(8, 13, 7, 16, 'And Maacah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.'),
(9, 13, 7, 16, 'And Maacah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rekem.'),
(6, 13, 7, 16, 'And Maachah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.'),
(14, 13, 7, 16, 'And Maachah wife of Machir beareth a son and calleth his name Peresh, and the name of his brother is Sheresh, and his sons are Ulam and Rakem.'),
(11, 13, 7, 16, 'And Maachah the wife of Machir will bear a son, and she will call his name Peresh; and the name of his brother, Sheresh; and his sons Ulam and Rakem.'),
(13, 13, 7, 16, 'Maacah the wife of Machir bore a son, and she named him Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.'),
(10, 13, 7, 16, 'Maacah the wife of Makir bore a son, and she named him Parash; and the name of his brother was Sheresh; and his sons were Ulam and Rekem.'),
(1, 13, 7, 16, 'Machir’s wife Maacah gave birth to a son, and she named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rekem.'),
(5, 13, 7, 16, 'And Maacah, the wife of Machir, bore a son, and she called his name Peresh. And the name of his brother was Sheresh. And his sons were Ulam and Rakem.'),
(7, 13, 7, 16, 'And Maacha the wife of Machir bore a son, and she called his name Phares: and the name of his brother was Sares: and his sons were Ulam and Recen.'),
(4, 13, 7, 17, 'And the sons of Ulam; Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.'),
(12, 13, 7, 17, 'And the sons of Ulam; Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.'),
(3, 13, 7, 17, 'And the sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh.'),
(8, 13, 7, 17, 'And the sons of Ulam; Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh.'),
(9, 13, 7, 17, 'And the sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh.'),
(6, 13, 7, 17, 'And the sons of Ulam: Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.'),
(14, 13, 7, 17, 'And son of Ulam: Bedan. These are sons of Gilead son of Machir, son of Manasseh.'),
(11, 13, 7, 17, 'And the sons of Ulam: Bedan. These the sons of Gilead, son of Machir, son of Manasseh.'),
(13, 13, 7, 17, 'The sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh.'),
(10, 13, 7, 17, 'The son of Ulam: Bedan. These were the sons of Gilead the son of Makir, the son of Manasseh.'),
(1, 13, 7, 17, 'The son of Ulam: Bedan. These were the sons of Gilead son of Machir, the son of Manasseh.'),
(5, 13, 7, 17, 'Then the son of Ulam: Bedan. These are the sons of Gilead, the son of Machir, the son of Manasseh.'),
(7, 13, 7, 17, 'And the son of Ulam, Baden. These are the sons of Galaad, the son of Machir the son of Manasses.'),
(4, 13, 7, 18, 'And his sister Hammoleketh bore Ishod, and Abiezer, and Mahalah.'),
(12, 13, 7, 18, 'And his sister Hammoleketh bore Ishod, and Abiezer, and Mahalah.'),
(3, 13, 7, 18, 'And his sister Hammolecheth bare Ishhod, and Abiezer, and Mahlah.'),
(8, 13, 7, 18, 'And his sister Hammolecheth bare Ishhod, and Abiezer, and Mahlah.'),
(9, 13, 7, 18, 'And his sister Hammolecheth bore Ish-hod, and Abiezer, and Mahlah.'),
(6, 13, 7, 18, 'And his sister Moleketh bore Ishhod, and Abiezer, and Mahlah.'),
(14, 13, 7, 18, 'And his sister Hammolecheth bare Ishhod, and Abiezer, and Mahalah.'),
(11, 13, 7, 18, 'And his sister Hammoleketh bare Ishod, and Abiezer, and Mahalah.'),
(13, 13, 7, 18, 'His sister Hammolecheth bore Ishhod, and Abiezer, and Mahlah.'),
(10, 13, 7, 18, 'His sister Hammoleketh bore Ishhod, and Abiezer, and Mahlah.'),
(1, 13, 7, 18, 'His sister Hammolecheth gave birth to Ishhod, Abiezer, and Mahlah.'),
(5, 13, 7, 18, 'And his sister, Regina, bore Ishhod, and Abiezer, and Mahlah.'),
(7, 13, 7, 18, 'And his sister named Queen bore Goodlyman, and Abiezer, and Mohola.'),
(4, 13, 7, 19, 'And the sons of Shemidah were, Ahian, and Shechem, and Likhi, and Aniam.'),
(12, 13, 7, 19, 'And the sons of Shemida were, Ahian, and Shechem, and Likhi, and Aniam.'),
(3, 13, 7, 19, 'And the sons of Shemida were Ahian, and Shechem, and Likhi, and Aniam.'),
(8, 13, 7, 19, 'And the sons of Shemida were Ahian, and Shechem, and Likhi, and Aniam.'),
(9, 13, 7, 19, 'And the sons of Shemida were Ahian, and Shechem, and Likhi, and Aniam.'),
(6, 13, 7, 19, 'And the sons of Shemidah were Ahian, and Shechem, and Likhi, and Aniam.'),
(14, 13, 7, 19, 'And the sons of Shemida are Ahian, and Shechem, and Likhi, and Aniam.'),
(11, 13, 7, 19, 'And the sons of Shemida will be Ahian, and Shechem, and Likhi, and Aniam.'),
(13, 13, 7, 19, 'The sons of Shemida were Ahian, and Shechem, and Likhi, and Aniam.'),
(10, 13, 7, 19, 'The sons of Shemida were Ahian, and Shechem, and Likhi, and Aniam.'),
(1, 13, 7, 19, 'And these were the sons of Shemida: Ahian, Shechem, Likhi, and Aniam.'),
(5, 13, 7, 19, 'Now the sons of Shemida were Ahian, and Shechem, and Likhi and Aniam.'),
(7, 13, 7, 19, 'And the sons of Semida were Ahiu, and Sechem, and Leci and Aniam.'),
(4, 13, 7, 20, 'And the sons of Ephraim; Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,'),
(12, 13, 7, 20, 'And the sons of Ephraim; Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,'),
(3, 13, 7, 20, 'And the sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eleadah his son, and Tahath his son,'),
(8, 13, 7, 20, 'And the sons of Ephraim; Shuthelah, and Bered his son, and Tahath his son, and Eleadah his son, and Tahath his son,'),
(9, 13, 7, 20, 'And the sons of Ephraim: Shuthelah—and Bered was his son, and Tahath his son, and Eleadah his son, and Tahath his son,'),
(6, 13, 7, 20, 'And the sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,'),
(14, 13, 7, 20, 'And sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,'),
(11, 13, 7, 20, 'And the sons of Ephraim: Shutheleth, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,'),
(13, 13, 7, 20, 'The sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eleadah his son, and Tahath his son,'),
(10, 13, 7, 20, 'The sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eleadah his son, and Tahath his son,'),
(1, 13, 7, 20, 'The descendants of Ephraim: Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son,'),
(5, 13, 7, 20, 'And the sons of Ephraim: Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son, whose son was Zabad,'),
(7, 13, 7, 20, 'And the sons of Ephraim were Suthala, Bared his son, Thahath his son, Elada his son, Thahath his son, and his son Zabad,'),
(4, 13, 7, 21, 'And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle.'),
(12, 13, 7, 21, 'And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle.'),
(3, 13, 7, 21, 'and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in the land slew, because they came down to take away their cattle.'),
(8, 13, 7, 21, 'and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in the land slew, because they came down to take away their cattle.'),
(9, 13, 7, 21, 'and Zabad his son, and Shuthelah his son—and Ezer, and Elead, whom the men of Gath that were born in the land slew, because they came down to take away their cattle.'),
(6, 13, 7, 21, 'and Zabad his son, and Shuthelah his son, and Ezer, and Elad. And the men of Gath born in the land slew them, because they came down to take their cattle.'),
(14, 13, 7, 21, 'and Zabad his son, and Shuthelah his son, and Ezer, and Elead; and slain them have men of Gath who are born in the land, because they came down to take their cattle.'),
(11, 13, 7, 21, 'And Zabad his son, and Shuthelah his son, and Ezer, and Elead; and the men of Gad killed them being born in the land, for they came down to take their cattle.'),
(13, 13, 7, 21, 'and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath who were born in the land killed, because they came down to take away their livestock.'),
(10, 13, 7, 21, 'and Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath who were born in the land killed, because they came down to take away their livestock.'),
(1, 13, 7, 21, 'Zabad his son, and Shuthelah his son. Ezer and Elead were killed by the natives of Gath, because they went down to steal their livestock.'),
(5, 13, 7, 21, 'and his son was Shuthelah, and his son was Ezer, and also Elead. But the men indigenous to Gath killed them, because they had descended to invade their possessions.'),
(7, 13, 7, 21, 'And his son Suthala, and his son Ezer, and Elad: and the men of Geth born in the land slew them, because they came down to invade their possessions.'),
(4, 13, 7, 22, 'And Ephraim their father mourned many days, and his brothers came to comfort him.'),
(12, 13, 7, 22, 'And Ephraim their father mourned many days, and his brethren came to comfort him.'),
(3, 13, 7, 22, 'And Ephraim their father mourned many days, and his brethren came to comfort him.'),
(8, 13, 7, 22, 'And Ephraim their father mourned many days, and his brethren came to comfort him.'),
(9, 13, 7, 22, 'And Ephraim their father mourned many days, and his brethren came to comfort him.'),
(6, 13, 7, 22, 'And Ephraim their father mourned many days, and his brethren came to comfort him.'),
(14, 13, 7, 22, 'And Ephraim their father mourneth many days, and his brethren come in to comfort him,'),
(11, 13, 7, 22, 'And their father Ephraim will mourn many days, and his brethren will come to comfort him.'),
(13, 13, 7, 22, 'Ephraim their father mourned many days, and his brothers came to comfort him.'),
(10, 13, 7, 22, 'Ephraim their father mourned many days, and his brothers came to comfort him.'),
(1, 13, 7, 22, 'Their father Ephraim mourned for many days, and his relatives came to comfort him.'),
(5, 13, 7, 22, 'And so their father, Ephraim, mourned for many days; and his brothers arrived, so that they might console him.'),
(7, 13, 7, 22, 'And Ephraim their father mourned many days, and his brethren came to comfort him.'),
(4, 13, 7, 23, 'And when he went in to his wife, she conceived, and bore a son, and he called his name Beriah, because it went evil with his house.'),
(12, 13, 7, 23, 'And when he went in to his wife, she conceived and bore a son, and he called his name Beriah, because it went evil with his house.'),
(3, 13, 7, 23, 'And he went in to his wife, and she conceived, and bare a son, and he called his name Beriah, because it went evil with his house.'),
(8, 13, 7, 23, 'And he went in to his wife, and she conceived, and bare a son, and he called his name Beriah, because it went evil with his house.'),
(9, 13, 7, 23, 'And he went in to his wife, and she conceived, and bore a son, and he called his name  Beriah, because it went evil with his house.'),
(6, 13, 7, 23, 'And he went in to his wife; and she conceived, and bore a son; and he called his name Beriah, for [he was born] when calamity was in his house.'),
(14, 13, 7, 23, 'and he goeth in unto his wife, and she conceiveth and beareth a son, and he calleth his name Beriah, because in evil had been his house,—'),
(11, 13, 7, 23, 'And he will go in to his wife, and she will conceive and bear a son, and he will call his name Beriah, because it was in being evil with his house.'),
(13, 13, 7, 23, 'He went in to his wife, and she conceived, and bore a son, and he named him Beriah, because it went evil with his house.'),
(10, 13, 7, 23, 'He went in to his wife, and she conceived, and bore a son, and he named him Beriah, because tragedy had come to his house.'),
(1, 13, 7, 23, 'And again he slept with his wife, and she conceived and gave birth to a son. So he named him Beriah, because tragedy had come upon his house.'),
(5, 13, 7, 23, 'And he entered to his wife; she conceived and bore a son. And he called his name Beriah, because he rose up during a time of evil for his house.'),
(7, 13, 7, 23, 'And he went in to his wife: and she conceived and bore a son, and he called his name Beria, because he was born when it went evil with his house:'),
(4, 13, 7, 24, '(And his daughter was Sherah, who built Bethhoron the nether, and the upper, and Uzzensherah.)'),
(12, 13, 7, 24, '(And his daughter was Sherah, who built Beth-horon the nether, and the upper, and Uzzen-sherah.)'),
(3, 13, 7, 24, 'And his daughter was Sheerah, who built Beth-horon the nether and the upper, and Uzzen-sheerah.'),
(8, 13, 7, 24, 'And his daughter was Sheerah, who built Beth-horon the nether and the upper, and Uzzen-sheerah.'),
(9, 13, 7, 24, 'And his daughter was Sheerah, who built Beth-horon the nether and the upper, and Uzzen-sheerah.'),
(6, 13, 7, 24, 'And his daughter was Sheerah; and she built Beth-horon the nether, and the upper, and Uzzen-sheerah.'),
(14, 13, 7, 24, 'and his daughter is Sherah, and she buildeth Beth-Horon, the lower and the upper, and Uzzen-Sherah—'),
(11, 13, 7, 24, 'And his daughter Sherah, and she will build the house of the hollow, the lowest and the highest, and the ear of Sherah.'),
(13, 13, 7, 24, 'His daughter was Sheerah, who built Beth Horon the lower and the upper, and Uzzen Sheerah.'),
(10, 13, 7, 24, 'His daughter was Sheerah, who built Lower and Upper Beth Horon, and Uzzen Sheerah.'),
(1, 13, 7, 24, 'His daughter was Sheerah, who built Lower and Upper Beth-horon, as well as Uzzen-sheerah.'),
(5, 13, 7, 24, 'Now his daughter was Sheerah, who built lower and upper Beth-horon, and also Uzzen-sheerah.'),
(7, 13, 7, 24, 'And his daughter was Sara, who built Bethoron, the nether and the upper, and Ozensara.'),
(4, 13, 7, 25, 'And Rephah was his son, also Resheph, and Telah his son, and Tahan his son.'),
(12, 13, 7, 25, 'And Rephah was his son, also Resheph, and Telah his son, and Tahan his son,'),
(3, 13, 7, 25, 'And Rephah was his son, and Resheph, and Telah his son, and Tahan his son,'),
(8, 13, 7, 25, 'And Rephah was his son, and Resheph, and Telah his son, and Tahan his son;'),
(9, 13, 7, 25, 'And Rephah was his son, and Resheph, and Telah his son, and Tahan his son;'),
(6, 13, 7, 25, 'And his son was Rephah, and Resheph, and Telah his son, and Tahan his son,'),
(14, 13, 7, 25, 'and Rephah is his son, and Resheph, and Telah his son, and Tahan his son,'),
(11, 13, 7, 25, 'And Rephah his son, and Resheph and Telah his son, and Tahan his son,'),
(13, 13, 7, 25, 'Rephah was his son, and Resheph, and Telah his son, and Tahan his son,'),
(10, 13, 7, 25, 'Rephah was his son, and Resheph his son, and Telah his son, and Tahan his son,'),
(1, 13, 7, 25, 'Additionally, Rephah was his son, Resheph his son, Telah his son, Tahan his son,'),
(5, 13, 7, 25, 'And Rephah was his son, and Resheph, and Telah, from whom was born Tahan,'),
(7, 13, 7, 25, 'And Rapha was his son, and Reseph, and Thale, of whom was born Thaan,'),
(4, 13, 7, 26, 'Laadan his son, Ammihud his son, Elishama his son.'),
(12, 13, 7, 26, 'Laadan his son, Ammihud his son, Elishama his son,'),
(3, 13, 7, 26, 'Ladan his son, Ammihud his son, Elishama his son,'),
(8, 13, 7, 26, 'Ladan his son, Ammihud his son, Elishama his son;'),
(9, 13, 7, 26, 'Ladan his son, Ammihud his son, Elishama his son;'),
(6, 13, 7, 26, 'Laadan his son, Ammihud his son, Elishama his son,'),
(14, 13, 7, 26, 'Laadan his son, Ammihud his son, Elishama his son,'),
(11, 13, 7, 26, 'And Laadan his son, Ammihud his son, Elishama his son,'),
(13, 13, 7, 26, 'Ladan his son, Ammihud his son, Elishama his son,'),
(10, 13, 7, 26, 'Ladan his son, Ammihud his son, Elishama his son,'),
(1, 13, 7, 26, 'Ladan his son, Ammihud his son, Elishama his son,'),
(5, 13, 7, 26, 'who conceived Ladan. And his son was Ammihud, who conceived Elishama,'),
(7, 13, 7, 26, 'Who begot Laadan: and his son was Ammiud, who beget Elisama,'),
(4, 13, 7, 27, 'Non his son, Jehoshuah his son.'),
(12, 13, 7, 27, 'Non his son, Jehoshua his son.'),
(3, 13, 7, 27, 'Nun his son, Joshua his son.'),
(8, 13, 7, 27, 'Nun his son, Joshua his son.'),
(9, 13, 7, 27, 'Nun his son, Joshua his son.'),
(6, 13, 7, 27, 'Nun his son, Joshua his son.'),
(14, 13, 7, 27, 'Non his son, Jehoshua his son.'),
(11, 13, 7, 27, 'Nun his son, Jehoshua his son.'),
(13, 13, 7, 27, 'Nun his son, Joshua his son.'),
(10, 13, 7, 27, 'Nun his son, Joshua his son.'),
(1, 13, 7, 27, 'Nun his son, and Joshua his son.'),
(5, 13, 7, 27, 'from whom was born Nun, who had Joshua as a son.'),
(7, 13, 7, 27, 'Of whom was born Nun, who had Josue for his son.'),
(4, 13, 7, 28, 'And their possessions and habitations were, Bethel and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, to Gaza and the towns thereof:'),
(12, 13, 7, 28, 'And their possessions and habitations were, Beth-el, and its towns, and eastward Naaram, and westward Gezer, with its towns; Shechem also and its towns, to Gaza and its towns:'),
(3, 13, 7, 28, 'And their possessions and habitations were Beth-el and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Azzah and the towns thereof;'),
(8, 13, 7, 28, 'And their possessions and habitations were Beth-el and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Azzah and the towns thereof:'),
(9, 13, 7, 28, 'And their possessions and habitations were Beth-el and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Aiah and the towns thereof;'),
(6, 13, 7, 28, 'And their possession and dwelling-places were Bethel and its dependent villages, and eastward Naaran, and westward Gezer and its dependent villages, and Shechem and its dependent villages as far as to Gazah and its dependent villages.'),
(14, 13, 7, 28, 'And their possession and their dwellings are Beth-El and its small towns, and to the east Naaran, and to the west Gezer and its small towns, and Shechem and its small towns, unto Gaza and its small towns;'),
(11, 13, 7, 28, 'And their possessions and their dwellings, the house of God and its daughters, and to the sunrising Naaran, and to the west, Gezer and her daughters, and Shechem and her daughters, and even to Gaza and her daughters:'),
(13, 13, 7, 28, 'Their possessions and habitations were Bethel and its towns, and eastward Naaran, and westward Gezer, with its towns; Shechem also and its towns, to Azzah and its towns;'),
(10, 13, 7, 28, 'Their possessions and habitations were Bethel and its towns, and eastward Naaran, and westward Gezer, with its towns; Shechem also and its towns, to Ayyah and its towns;'),
(1, 13, 7, 28, 'Their holdings and settlements included Bethel and its villages, Naaran to the east, Gezer and its villages to the west, and Shechem and its villages as far as Ayyah and its villages.'),
(5, 13, 7, 28, 'Now their possessions and habitations were: Bethel with her daughters, and toward the east, Naaran, and toward the western region, Gezer and her daughters, as well as Shechem with her daughters, as far as Ayyah with her daughters;'),
(7, 13, 7, 28, 'And their possessions and habitations were Bethel with her daughters, and eastward Noran, and westward Gazer and her daughters, Sichem also with her daughters, as far as Ass with her daughters.'),
(4, 13, 7, 29, 'And by the borders of the children of Manasseh, Bethshean and her towns, Taanach and her towns, Megiddo and her towns, Dor and her towns. In these dwelled the children of Joseph the son of Israel.'),
(12, 13, 7, 29, 'And by the borders of the children of Manasseh, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these dwelt the children of Joseph the son of Israel.'),
(3, 13, 7, 29, 'and by the borders of the children of Manasseh, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these dwelt the children of Joseph the son of Israel.'),
(8, 13, 7, 29, 'and by the borders of the children of Manasseh, Beth-shean and her towns, Taanach and her towns, Megiddo and her towns, Dor and her towns. In these dwelt the children of Joseph the son of Israel.'),
(9, 13, 7, 29, 'and by the borders of the children of Manasseh, Beth-shean and the towns thereof, Taanach and the towns thereof, Megiddo and the towns thereof, Dor and the towns thereof. In these dwelt the children of Joseph the son of Israel.'),
(6, 13, 7, 29, 'And in the hands of the children of Manasseh, Beth-shean and its dependent villages, Taanach and its dependent villages, Megiddo and its dependent villages, Dor and its dependent villages. In these dwelt the children of Joseph the son of Israel.'),
(14, 13, 7, 29, 'and by the parts of the sons of Manasseh, Beth-Shean and its small towns, Taanach and its small towns, Megiddo and its small towns, Dor and its small towns; in these dwelt the sons of Joseph son of Israel.'),
(11, 13, 7, 29, 'And upon the hands of the sons of Manasseh, the house of quiet and her daughters, and Taanach and her daughters, and Megiddo and her daughters, Dor and her daughters. In these dwelt the sons of Joseph the son of Israel.'),
(13, 13, 7, 29, 'and by the borders of the children of Manasseh, Beth Shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the children of Joseph the son of Israel.'),
(10, 13, 7, 29, 'and by the borders of the people of Manasseh, Beth Shean and its towns, Taanach and its towns, Ibleam and its towns, Megiddo and its towns, Dor and its towns. In these lived the people of Joseph the son of Israel.'),
(1, 13, 7, 29, 'And along the borders of Manasseh were Beth-shean, Taanach, Megiddo, and Dor, together with their villages. The descendants of Joseph son of Israel lived in these towns.'),
(5, 13, 7, 29, 'also, beside the sons of Manasseh, Bethshean and her daughters, Taanach and her daughters, Megiddo and her daughters, Dor and her daughters. In these places, there lived the sons of Joseph, the son of Israel.'),
(7, 13, 7, 29, 'And by the borders of the sons of Manasses Bethsan and her daughters, Thanach and her daughters, Mageddo and her daughters: Dor and her daughters: in these dwelt the children of Joseph, the son of Israel.'),
(4, 13, 7, 30, 'The sons of Asher; Imnah, and Isuah, and Ishuai, and Beriah, and Serah their sister.'),
(12, 13, 7, 30, 'The sons of Asher; Imnah, and Isuah, and Ishua, and Beriah, and Serah their sister.'),
(3, 13, 7, 30, 'The sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister.'),
(8, 13, 7, 30, 'The sons of Asher; Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister.'),
(9, 13, 7, 30, 'The sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister.'),
(6, 13, 7, 30, 'The sons of Asher: Jimnah, and Jishvah, and Jishvi, and Beriah; Serah their sister.'),
(14, 13, 7, 30, 'Son of Asher: Imnah, and Ishve, and Ishvi, and Beriah, and Serah their sister.'),
(11, 13, 7, 30, 'The sons of Asher: Imnah, and Ishuah, and Ishuai, and Beriah, and Serah their sister.'),
(13, 13, 7, 30, 'The sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister.'),
(10, 13, 7, 30, 'The sons of Asher: Jimna, and Ishvah, and Jishvi, and Beriah, and Serah their sister.'),
(1, 13, 7, 30, 'The children of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah.'),
(5, 13, 7, 30, 'The sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister.'),
(7, 13, 7, 30, 'The children of Aser were Jemna, and Jesua, and Jessui, and Baria, and Sara their sister.'),
(4, 13, 7, 31, 'And the sons of Beriah; Heber, and Malchiel, who is the father of Birzavith.'),
(12, 13, 7, 31, 'And the sons of Beriah; Heber, and Malchiel, who is the father of Birzavith.'),
(3, 13, 7, 31, 'And the sons of Beriah: Heber, and Malchiel, who was the father of Birzaith.'),
(8, 13, 7, 31, 'And the sons of Beriah; Heber, and Malchiel, who was the father of Birzaith.'),
(9, 13, 7, 31, 'And the sons of Beriah: Heber, and Malchiel, who was the father of Birzaith.'),
(6, 13, 7, 31, 'And the sons of Beriah: Heber, and Malchiel, who is the father of Birzavith.'),
(14, 13, 7, 31, 'And sons of Beriah: Heber, and Malchiel—he is father of Birzavith.'),
(11, 13, 7, 31, 'And the sons of Beriah: Heber, and Maichiel, he the father of Birzavith.'),
(13, 13, 7, 31, 'The sons of Beriah: Heber, and Malchiel, who was the father of Birzaith.'),
(10, 13, 7, 31, 'The sons of Beriah: Heber, and Malkiel, who was the father of Birzaith.'),
(1, 13, 7, 31, 'The sons of Beriah: Heber, as well as Malchiel, who was the father of Birzaith.'),
(5, 13, 7, 31, 'And the sons of Beriah: Heber, and Malchiel, the same is the father of Birzaith.'),
(7, 13, 7, 31, '31And the sons of Baria: Haber, and Melchiel: he is the father of Barsaith.'),
(4, 13, 7, 32, 'And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.'),
(12, 13, 7, 32, 'And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.'),
(3, 13, 7, 32, 'And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.'),
(8, 13, 7, 32, 'And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.'),
(9, 13, 7, 32, 'And Heber begot Japhlet, and Shomer, and Hotham, and Shua their sister.'),
(6, 13, 7, 32, 'And Heber begot Japhlet, and Shomer, and Hotham, and Shua their sister.'),
(14, 13, 7, 32, 'And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.'),
(11, 13, 7, 32, 'And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.'),
(13, 13, 7, 32, 'Heber became the father of Japhlet, and Shomer, and Hotham, and Shua their sister.'),
(10, 13, 7, 32, 'Heber became the father of Japhlet, and Shemer, and Helem, and Shua their sister.'),
(1, 13, 7, 32, 'Heber was the father of Japhlet, Shomer, and Hotham, and of their sister Shua.'),
(5, 13, 7, 32, 'Now Heber conceived Japhlet, and Shomer, and Hotham, and their sister Shua.'),
(7, 13, 7, 32, 'And Heber beget Jephlat, and Somer, and Hotham, and Suaa their sister.'),
(4, 13, 7, 33, 'And the sons of Japhlet; Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.'),
(12, 13, 7, 33, 'And the sons of Japhlet; Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.'),
(3, 13, 7, 33, 'And the sons of Japhlet: Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.'),
(8, 13, 7, 33, 'And the sons of Japhlet; Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.'),
(9, 13, 7, 33, 'And the sons of Japhlet: Pasach, and Bimhal, and Asvath. These are the children of Japhlet.'),
(6, 13, 7, 33, 'And the sons of Japhlet: Pasach, and Bimhal, and Ashvath; these are the sons of Japhlet.'),
(14, 13, 7, 33, 'And sons of Japhlet: Pasach, and Bimhal, and Ashvath; these are sons of Japhlet.'),
(11, 13, 7, 33, 'And the sons of Japhlet: Pasach and Bimhal and Ashvath. These the sons of Japhlet.'),
(13, 13, 7, 33, 'The sons of Japhlet: Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.'),
(10, 13, 7, 33, 'The sons of Japhlet: Pasach, and Bimhal, and Ashvath. These are the sons of Japhlet.'),
(1, 13, 7, 33, 'The sons of Japhlet: Pasach, Bimhal, and Ashvath. These were Japhlet’s sons.'),
(5, 13, 7, 33, 'The sons of Japhlet: Pasach, and Bimhal, and Ashvath; these are the sons of Japhlet.'),
(7, 13, 7, 33, 'The sons of Jephlat: Phosech, and Chamaal, and Asoth: these are the sons of Jephlat.'),
(4, 13, 7, 34, 'And the sons of Shamer; Ahi, and Rohgah, Jehubbah, and Aram.'),
(12, 13, 7, 34, 'And the sons of Shamer; Ahi, and Rohgah, Jehubbah, and Aram.'),
(3, 13, 7, 34, 'And the sons of Shemer: Ahi, and Rohgah, Jehubbah, and Aram.'),
(8, 13, 7, 34, 'And the sons of Shemer; Ahi, and Rohgah, Jehubbah, and Aram.'),
(9, 13, 7, 34, 'And the sons of Shemer: Ahi, and Rohgah, and Hubbah, and Aram.'),
(6, 13, 7, 34, 'And the sons of Shemer: Ahi, and Rohgah, and Hubbah, and Aram.'),
(14, 13, 7, 34, 'and sons of Shamer: Ahi, and Rohgah, Jehubbah, and Aram.'),
(11, 13, 7, 34, 'And the sons of Shamer: Ahi, and Rohgah, Jehubbah, and Aram.'),
(13, 13, 7, 34, 'The sons of Shemer: Ahi, and Rohgah, Jehubbah, and Aram.'),
(10, 13, 7, 34, 'The sons of Shemer his brother: Rohgah, and Hubbah, and Aram.'),
(1, 13, 7, 34, 'The sons of Shemer: Ahi, Rohgah, Hubbah, and Aram.'),
(5, 13, 7, 34, 'Then the sons of Shomer: Ahi, and Rohgah, and Jehubbah, and Aram.'),
(7, 13, 7, 34, 'And the sons of Somer: Ahi, and Roaga, and Haba, and Aram.'),
(4, 13, 7, 35, 'And the sons of his brother Helem; Zophah, and Imna, and Shelesh, and Amal.'),
(12, 13, 7, 35, 'And the sons of his brother Helem; Zophah, and Imna, and Shelesh, and Amal.'),
(3, 13, 7, 35, 'And the sons of Helem his brother: Zophah, and Imna, and Shelesh, and Amal.'),
(8, 13, 7, 35, 'And the sons of Helem his brother; Zophah, and Imna, and Shelesh, and Amal.'),
(9, 13, 7, 35, 'And the sons of Helem his brother: Zophah, and Imna, and Shelesh, and Amal.'),
(6, 13, 7, 35, 'And the sons of his brother Helem: Zophah, and Jimna, and Shelesh, and Amal.'),
(14, 13, 7, 35, 'And son of Helem his brother: Zophah, and Imna, and Shelesh, and Amal.'),
(11, 13, 7, 35, 'And the sons of Helem his brother: Zophah, and Imna, and Shelesh, and Amal.'),
(13, 13, 7, 35, 'The sons of Helem his brother: Zophah, and Imna, and Shelesh, and Amal.'),
(10, 13, 7, 35, 'The sons of Helem his brother: Zophah, and Imna, and Shelesh, and Amal.'),
(1, 13, 7, 35, 'The sons of his brother Helem: Zophah, Imna, Shelesh, and Amal.'),
(5, 13, 7, 35, 'And the sons of Helem, his brother: Zophah, and Imna, and Shelesh, and Amal.'),
(7, 13, 7, 35, 'And the sons of Helem his brother: Supha, and Jemna, and Selles, and Amal.'),
(4, 13, 7, 36, 'The sons of Zophah; Suah, and Harnepher, and Shual, and Beri, and Imrah,'),
(12, 13, 7, 36, 'The sons of Zophah; Suah, and Harnepher, and Shual, and Beri, and Imrah,'),
(3, 13, 7, 36, 'The sons of Zophah: Suah, and Harnepher, and Shual, and Beri, and Imrah,'),
(8, 13, 7, 36, 'The sons of Zophah; Suah, and Harnepher, and Shual, and Beri, and Imrah;'),
(9, 13, 7, 36, 'The sons of Zophah: Suah, and Harnepher, and Shaul, and Beri, and Imrah;'),
(6, 13, 7, 36, 'The sons of Zophah: Suah, and Harnepher, and Shual, and Beri, and Jimrah,'),
(14, 13, 7, 36, 'Sons of Zophah: Suah, and Harnepher, and Shual, and Beri, and Imrah,'),
(11, 13, 7, 36, 'The sons of Zophah: Suah, and Harnepher, and Shual, and Beni, and Imrah,'),
(13, 13, 7, 36, 'The sons of Zophah: Suah, and Harnepher, and Shual, and Beri, and Imrah,'),
(10, 13, 7, 36, 'The sons of Zophah: Suah, and Harnepher, and Shual. And the sons of Imna:'),
(1, 13, 7, 36, 'The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah,'),
(5, 13, 7, 36, 'The sons of Zophah: Suah, Harnepher, and Shual, and Beri, and Imrah,'),
(7, 13, 7, 36, 'The sons of Supha: Sue, Hernapher, and Sual, and Beri, and Jamra.'),
(4, 13, 7, 37, 'Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.'),
(12, 13, 7, 37, 'Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.'),
(3, 13, 7, 37, 'Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.'),
(8, 13, 7, 37, 'Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.'),
(9, 13, 7, 37, 'Bezer, and Hod, and Shamma, and Shilsha, and Ithran, and Beera.'),
(6, 13, 7, 37, 'Bezer, and Hod, and Shamma, and Shilshah, and Jithran, and Beera.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 13, 7, 37, 'Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.'),
(11, 13, 7, 37, 'Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.'),
(13, 13, 7, 37, 'Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.'),
(10, 13, 7, 37, 'Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.'),
(1, 13, 7, 37, 'Bezer, Hod, Shamma, Shilshah, Ithran, and Beera.'),
(5, 13, 7, 37, 'Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.'),
(7, 13, 7, 37, 'Bosor and Hod, and Samma, and Salusa, and Jethran, and Bera.'),
(4, 13, 7, 38, 'And the sons of Jether; Jephunneh, and Pispah, and Ara.'),
(12, 13, 7, 38, 'And the sons of Jether; Jephunneh, and Pispah, and Ara.'),
(3, 13, 7, 38, 'And the sons of Jether: Jephunneh, and Pispa, and Ara.'),
(8, 13, 7, 38, 'And the sons of Jether; Jephunneh, and Pispah, and Ara.'),
(9, 13, 7, 38, 'And the sons of Jether: Jephunneh, and Pispa, and Ara.'),
(6, 13, 7, 38, 'And the sons of Jether: Jephunneh, and Pispah, and Ara.'),
(14, 13, 7, 38, 'And sons of Jether: Jephunneh, and Pispah, and Ara.'),
(11, 13, 7, 38, 'And the sons of Jether: Jephunneh, and Pispah, and Ara.'),
(13, 13, 7, 38, 'The sons of Jether: Jephunneh, and Pispa, and Ara.'),
(10, 13, 7, 38, 'The sons of Jether: Jephunneh, and Pispa, and Ara.'),
(1, 13, 7, 38, 'The sons of Jether: Jephunneh, Pispa, and Ara.'),
(5, 13, 7, 38, 'The sons of Jether: Jephunneh, and Pispa, and Ara.'),
(7, 13, 7, 38, 'The sons of Jether: Jephone, and Phaspha, and Ara.'),
(4, 13, 7, 39, 'And the sons of Ulla; Arah, and Haniel, and Rezia.'),
(12, 13, 7, 39, 'And the sons of Ulla; Arah, and Haniel, and Rezia.'),
(3, 13, 7, 39, 'And the sons of Ulla: Arah, and Hanniel, and Rizia.'),
(8, 13, 7, 39, 'And the sons of Ulla; Arah, and Hanniel, and Rizia.'),
(9, 13, 7, 39, 'And the sons of Ulla: Arah, and Hanniel, and Rizia.'),
(6, 13, 7, 39, 'And the sons of Ulla: Arah, and Hanniel, and Rizia.'),
(14, 13, 7, 39, 'And sons of Ulla: Arah, and Hanniel, and Rezia.'),
(11, 13, 7, 39, 'And the sons of Ulla: Arah, and Haniel, and Rezia.'),
(13, 13, 7, 39, 'The sons of Ulla: Arah, and Hanniel, and Rizia.'),
(10, 13, 7, 39, 'The sons of Ulla: Arah, and Hanniel, and Rizia.'),
(1, 13, 7, 39, 'The sons of Ulla: Arah, Hanniel, and Rizia.'),
(5, 13, 7, 39, 'Then the sons of Ulla: Arah, and Hanniel, and Rizia.'),
(7, 13, 7, 39, 'And the sons of Olla: Aree, and Haniel, and Resia.'),
(4, 13, 7, 40, 'All these were the children of Asher, heads of their father’s house, choice and mighty men of valor, chief of the princes. And the number throughout the genealogy of them that were apt to the war and to battle was twenty and six thousand men.'),
(12, 13, 7, 40, 'All these were the children of Asher, heads of their father’s house, choice and mighty men of valor, chief of the princes. And the number throughout the genealogy of them that were fit for war and for battle was twenty and six thousand men.'),
(3, 13, 7, 40, 'All these were the children of Asher, heads of the fathers’ houses, choice and mighty men of valor, chief of the princes. And the number of them reckoned by genealogy for service in war was twenty and six thousand men.'),
(8, 13, 7, 40, 'All these were the children of Asher, heads of the fathers’ houses, choice and mighty men of valour, chief of the princes. And the number of them reckoned by genealogy for service in war was twenty and six thousand men.'),
(9, 13, 7, 40, 'All these were the children of Asher, heads of the fathers’ houses, choice and mighty men of valour, chief of the princes. And the number of them reckoned by genealogy for service in war was twenty and six thousand men.'),
(6, 13, 7, 40, 'All these were the sons of Asher, heads of fathers’ houses, choice men, mighty of valour, chiefs of the princes. And their number according to their genealogy, registered as fit for service for war, was twenty-six thousand men.'),
(14, 13, 7, 40, 'All these are sons of Asher, heads of the house of the fathers, chosen ones, mighty in valour, heads of the princes, with their genealogy, for the host, for battle, their number is twenty and six thousand men.'),
(11, 13, 7, 40, 'All these the sons of Asher, heads of the fathers’ house, chosen, strong, mighty ones, heads of the princes. And their enrolling in the host in war, their number twenty and six thousand men.'),
(13, 13, 7, 40, 'All these were the children of Asher, heads of the fathers’ houses, choice and mighty men of valor, chief of the princes. The number of them reckoned by genealogy for service in war was twenty-six thousand men.'),
(10, 13, 7, 40, 'All these were the people of Asher, heads of ancestral houses, choice and mighty men of valor, chief of the princes. The number of them reckoned by genealogy for service in war was twenty-six thousand men.'),
(1, 13, 7, 40, 'All these were the descendants of Asher—heads of their families, choice and mighty men of valor, and chiefs among the leaders. The number of men fit for battle, recorded in their genealogies, was 26,000.'),
(5, 13, 7, 40, 'All these were sons of Asher, the leaders of families, elect and very strong rulers among rulers. And the number of those who were of an age that was fit for warfare was twenty-six thousand.'),
(7, 13, 7, 40, 'All these were sons of Aser, heads of their families, choice and most valiant captains of captains: and the number of them that were of the age that was fit for war, was six and twenty thousand.'),
(4, 13, 8, 1, 'Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,'),
(12, 13, 8, 1, 'Now Benjamin begat Bela his first-born, Ashbel the second, and Aharah the third.'),
(3, 13, 8, 1, 'And Benjamin begat Bela his first-born, Ashbel the second, and Aharah the third,'),
(8, 13, 8, 1, 'And Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third;'),
(9, 13, 8, 1, 'And Benjamin begot Bela his first-born, Ashbel the second, and Aharah the third;'),
(6, 13, 8, 1, 'And Benjamin begot Bela his firstborn, Ashbel the second, and Aharah the third,'),
(14, 13, 8, 1, 'And Benjamin begat Bela his first-born, Ashbel the second, and Aharah the third,'),
(11, 13, 8, 1, 'And Benjamin begat Bela his first-born, and Ashbel the second, and Aharah the third,'),
(13, 13, 8, 1, 'Benjamin became the father of Bela his firstborn, Ashbel the second, and Aharah the third,'),
(10, 13, 8, 1, 'And Benjamin became the father of Bela his firstborn, Ashbel the second, and Aharah the third,'),
(1, 13, 8, 1, 'Benjamin was the father of Bela his firstborn, Ashbel the second, Aharah the third,'),
(5, 13, 8, 1, 'Now Benjamin conceived Bela as his firstborn, Ashbel the second, Aharah the third,'),
(7, 13, 8, 1, 'Now Benjamin beget Bale his firstborn, Asbel the second, Ahara the third,'),
(4, 13, 8, 2, 'Nohah the fourth, and Rapha the fifth.'),
(12, 13, 8, 2, 'Nohah the fourth, and Rapha the fifth.'),
(3, 13, 8, 2, 'Nohah the fourth, and Rapha the fifth.'),
(8, 13, 8, 2, 'Nohah the fourth, and Rapha the fifth.'),
(9, 13, 8, 2, 'Nohah the fourth, and Rapha the fifth.'),
(6, 13, 8, 2, 'Nohah the fourth, and Rapha the fifth.'),
(14, 13, 8, 2, 'Nohah the fourth, and Rapha the fifth.'),
(11, 13, 8, 2, 'Nohah the fourth, and Rapha the fifth.'),
(13, 13, 8, 2, 'Nohah the fourth, and Rapha the fifth.'),
(10, 13, 8, 2, 'Nohah the fourth, and Rapha the fifth.'),
(1, 13, 8, 2, 'Nohah the fourth, and Rapha the fifth.'),
(5, 13, 8, 2, 'Nohah the fourth, and Rapha the fifth.'),
(7, 13, 8, 2, 'Nohaa the fourth, and Rapha the fifth.'),
(4, 13, 8, 3, 'And the sons of Bela were, Addar, and Gera, and Abihud,'),
(12, 13, 8, 3, 'And the sons of Bela were Addar, and Gera, and Abihud,'),
(3, 13, 8, 3, 'And Bela had sons: Addar, and Gera, and Abihud,'),
(8, 13, 8, 3, 'And Bela had sons, Addar, and Gera, and Abihud;'),
(9, 13, 8, 3, 'And Bela had sons, Addar, and Gera, and Abihud;'),
(6, 13, 8, 3, 'And Bela had sons: Addar, and Gera, and Abihud,'),
(14, 13, 8, 3, 'And there are sons to Bela: Addar, and Gera,'),
(11, 13, 8, 3, 'And the sons to Bela will be Adar and Gera and Abihud,'),
(13, 13, 8, 3, 'Bela had sons: Addar, and Gera, and Abihud,'),
(10, 13, 8, 3, 'And Bela had sons: Ard, and Gera, the father of Ehud.'),
(1, 13, 8, 3, 'The sons of Bela: Addar, Gera, Abihud,'),
(5, 13, 8, 3, 'And the sons of Bela were: Addar, and Gera, and Abihud,'),
(7, 13, 8, 3, 'And the sons of Bale were Addar, and Gera, and Abiud,'),
(4, 13, 8, 4, 'And Abishua, and Naaman, and Ahoah,'),
(12, 13, 8, 4, 'And Abishua, and Naaman, and Ahoah,'),
(3, 13, 8, 4, 'and Abishua, and Naaman, and Ahoah,'),
(8, 13, 8, 4, 'and Abishua, and Naaman, and Ahoah;'),
(9, 13, 8, 4, 'and Abishua, and Naaman, and Ahoah;'),
(6, 13, 8, 4, 'and Abishua, and Naaman, and Ahoah,'),
(14, 13, 8, 4, 'and Abihud, and Abishua, and Naaman, and Ahoah,'),
(11, 13, 8, 4, 'And Abishua, and Naaman, and Ahoah,'),
(13, 13, 8, 4, 'and Abishua, and Naaman, and Ahoah,'),
(10, 13, 8, 4, 'These are the sons of Ehud: Abishua, and Naaman, and Ahijah,'),
(1, 13, 8, 4, 'Abishua, Naaman, Ahoah,'),
(5, 13, 8, 4, 'as well as Abishua, and Naaman, and Ahoah,'),
(7, 13, 8, 4, 'And Abisue, and Naamar, and Ahoe,'),
(4, 13, 8, 5, 'And Gera, and Shephuphan, and Huram.'),
(12, 13, 8, 5, 'And Gera, and Shephuphan, and Huram.'),
(3, 13, 8, 5, 'and Gera, and Shephuphan, and Huram.'),
(8, 13, 8, 5, 'and Gera, and Shephuphan, and Huram.'),
(9, 13, 8, 5, 'and Gera, and Shephuphan, and Huram.'),
(6, 13, 8, 5, 'and Gera, and Shephuphan, and Huram.'),
(14, 13, 8, 5, 'and Gera, and Shephuphan, and Huram.'),
(11, 13, 8, 5, 'And Gera, and Shephuphan, and Huram.'),
(13, 13, 8, 5, 'and Gera, and Shephuphan, and Huram.'),
(10, 13, 8, 5, 'and Gera, and Shephuphan, and Huram.'),
(1, 13, 8, 5, 'Gera, Shephuphan, and Huram.'),
(5, 13, 8, 5, 'then also Gera, and Shephuphan, and Huram.'),
(7, 13, 8, 5, 'And Gera, and Sephuphan, and Huram.'),
(4, 13, 8, 6, 'And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:'),
(12, 13, 8, 6, 'And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:'),
(3, 13, 8, 6, 'And these are the sons of Ehud: these are the heads of fathers’ houses of the inhabitants of Geba, and they carried them captive to Manahath:'),
(8, 13, 8, 6, 'And these are the sons of Ehud: these are the heads of fathers’ houses of the inhabitants of Geba, and they carried them captive to Manahath:'),
(9, 13, 8, 6, 'And these are the sons of Ehud—these are the heads of fathers’ houses of the inhabitants of Geba, and they were carried captive to Manahath;'),
(6, 13, 8, 6, '—And these are the sons of Ehud (these were the chief fathers of the inhabitants of Geba; and they carried them away to Manahath;'),
(14, 13, 8, 6, 'And these are sons of Ehud: they are heads of fathers to the inhabitants of Geba, and they remove them unto Manahath;'),
(11, 13, 8, 6, 'And these the sons of Ehud: these the heads of the fathers to the inhabitants of Geba; and they will carry them away captive to Manahath.'),
(13, 13, 8, 6, 'These are the sons of Ehud: these are the heads of fathers’ households of the inhabitants of Geba, and they carried them captive to Manahath:'),
(10, 13, 8, 6, 'They are the heads of ancestral houses of the inhabitants of Geba, and they carried them captive to Manahath.'),
(1, 13, 8, 6, 'These were the descendants of Ehud who were the heads of the families living in Geba and were exiled to Manahath:'),
(5, 13, 8, 6, 'These are the sons of Ehud, leaders of the kindred living in Geba, who were moved away to Manahath.'),
(7, 13, 8, 6, 'These are the sons of Ahod, heads of families that dwelt in Gabaa, who were removed into Mrtnahsth.'),
(4, 13, 8, 7, 'And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.'),
(12, 13, 8, 7, 'And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.'),
(3, 13, 8, 7, 'and Naaman, and Ahijah, and Gera, he carried them captive: and he begat Uzza and Ahihud.'),
(8, 13, 8, 7, 'and Naaman, and Ahijah, and Gera, he carried them captive; and he begat Uzza and Ahihud:'),
(9, 13, 8, 7, 'and Naaman, and Ahijah, and Gera, were they that carried them captive—and he begot Uzza, and Ahihud.'),
(6, 13, 8, 7, 'even Naaman, and Ahijah, and Gera; he removed them), and he begot Uzza and Ahihud.'),
(14, 13, 8, 7, 'and Naaman, and Ahiah, and Gera, he removed them, and begat Uzza and Ahihud.'),
(11, 13, 8, 7, 'And Naaman and Ahiah and Gera, he carried them away captive; and he begat Uzza and Ahihud.'),
(13, 13, 8, 7, 'and Naaman, and Ahijah, and Gera, he carried them captive: and he became the father of Uzza and Ahihud.'),
(10, 13, 8, 7, 'And Naaman, and Ahijah, and Gera, he sent them into exile. And Gera  became the father of Uzza and Ahihud.'),
(1, 13, 8, 7, 'Naaman, Ahijah, and Gera, who carried them into exile and who was the father of Uzza and Ahihud.'),
(5, 13, 8, 7, 'And Naaman, and Ahijah, and Gera, he also moved them away; and he conceived Uzza and Ahihud.'),
(7, 13, 8, 7, 'And Naaman, and Achia, and Gera he removed them, and beget Oza, and Ahiud.'),
(4, 13, 8, 8, 'And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.'),
(12, 13, 8, 8, 'And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.'),
(3, 13, 8, 8, 'And Shaharaim begat children in the field of Moab, after he had sent them away; Hushim and Baara were his wives.'),
(8, 13, 8, 8, 'And Shaharaim begat children in the field of Moab, after he had sent them away; Hushim and Baara were his wives.'),
(9, 13, 8, 8, 'And Shaharaim begot children in the field of Moab, after he had sent them away, to wit, Hushim and Baara his wives;'),
(6, 13, 8, 8, 'And Shaharaim begot [children] in the land of Moab after he had sent away Hushim and Baara his wives.'),
(14, 13, 8, 8, 'And Shaharaim begat in the field of Moab, after his sending them away; Hushim and Baara are his wives.'),
(11, 13, 8, 8, 'And Shaharaim begat in the field of Moab from his sending them away; Hushim and Baara his wives.'),
(13, 13, 8, 8, 'Shaharaim became the father of children in the field of Moab, after he had sent them away; Hushim and Baara were his wives.'),
(10, 13, 8, 8, 'And Shaharaim became the father of children in the field of Moab after he had sent away his wives Hushim and Baara.'),
(1, 13, 8, 8, 'Shaharaim had sons in the country of Moab after he had divorced his wives Hushim and Baara.'),
(5, 13, 8, 8, 'Then Shaharaim conceived, in the region of Moab, after he sent away Hushim and Baara, his wives;'),
(7, 13, 8, 8, 'And Saharim begot in the land of Moab, after he sent away Husim and Bara his wives.'),
(4, 13, 8, 9, 'And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,'),
(12, 13, 8, 9, 'And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,'),
(3, 13, 8, 9, 'And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcam,'),
(8, 13, 8, 9, 'And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcam;'),
(9, 13, 8, 9, 'he begot of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcam;'),
(6, 13, 8, 9, 'And he begot of Hodesh his wife: Jobab, and Zibia, and Mesha, and Malcham,'),
(14, 13, 8, 9, 'And he begetteth of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,'),
(11, 13, 8, 9, 'And he will beget from Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,'),
(13, 13, 8, 9, 'He became the father of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcam,'),
(10, 13, 8, 9, 'He became the father of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malkam,'),
(1, 13, 8, 9, 'His sons by his wife Hodesh: Jobab, Zibia, Mesha, Malcam,'),
(5, 13, 8, 9, 'and so, of his wife Hodesh, he conceived Jobab, and Zibia, and Mesha, and Malcam,'),
(7, 13, 8, 9, 'And he beget of Hodes his wife Jobab, and Sebia, and Mesa, and Molchom,'),
(4, 13, 8, 10, 'And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.'),
(12, 13, 8, 10, 'And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.'),
(3, 13, 8, 10, 'and Jeuz, and Shachia, and Mirmah. These were his sons, heads of fathers’ houses.'),
(8, 13, 8, 10, 'and Jeuz, and Shachia, and Mirmah. These were his sons, heads of fathers’ houses.'),
(9, 13, 8, 10, 'and Jeuz, and Sachiah, and Mirmah. These were his sons, heads of fathers’ houses.'),
(6, 13, 8, 10, 'and Jeuz, and Shobia, and Mirmah; these were his sons, chief fathers.'),
(14, 13, 8, 10, 'and Jeuz, and Shachiah, and Mirmah. These are his sons, heads of fathers.'),
(11, 13, 8, 10, 'And Jeuz and Shachiah and Mirma. These his sons, heads of the fathers,'),
(13, 13, 8, 10, 'and Jeuz, and Shachia, and Mirmah. These were his sons, heads of fathers’ households.'),
(10, 13, 8, 10, 'and Jeuz, and Sachia, and Mirmah. These were his sons, heads of ancestral houses.'),
(1, 13, 8, 10, 'Jeuz, Sachia, and Mirmah. These were his sons, heads of families.'),
(5, 13, 8, 10, 'and also Jeuz and Sachia, and Mirmah. These were his sons, the leaders of their families.'),
(7, 13, 8, 10, 'And Jehus and Sechia, and Marma. These were his sons heads of their families.'),
(4, 13, 8, 11, 'And of Hushim he begat Abitub, and Elpaal.'),
(12, 13, 8, 11, 'And of Hushim he begat Ahitub, and Elpaal.'),
(3, 13, 8, 11, 'And of Hushim he begat Abitub and Elpaal.'),
(8, 13, 8, 11, 'And of Hushim he begat Abitub and Elpaal.'),
(9, 13, 8, 11, 'and of Hushim he begot Abitub, and Elpaal.'),
(6, 13, 8, 11, 'And of Hushim he begot Abitub, and Elpaal.'),
(14, 13, 8, 11, 'And of Hushim he begat Ahitub and Elpaal.'),
(11, 13, 8, 11, 'And from Hushim he begat Abitub and Elpaal.'),
(13, 13, 8, 11, 'Of Hushim he became the father of Abitub and Elpaal.'),
(10, 13, 8, 11, 'Of Hushim he became the father of Abitub and Elpaal.'),
(1, 13, 8, 11, 'He also had sons by Hushim: Abitub and Elpaal.'),
(5, 13, 8, 11, 'Truly, of Hushim he conceived Abitub and Elpaal.'),
(7, 13, 8, 11, 'And Mehusim beget Abitob, and Elphaal.'),
(4, 13, 8, 12, 'The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:'),
(12, 13, 8, 12, 'The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with its town:'),
(3, 13, 8, 12, 'And the sons of Elpaal: Eber, and Misham, and Shemed, who built Ono and Lod, with the towns thereof;'),
(8, 13, 8, 12, 'And the sons of Elpaal; Eber, and Misham, and Shemed, who built Ono and Lod, with the towns thereof:'),
(9, 13, 8, 12, 'And the sons of Elpaal: Eber, and Misham, and Shemed, who built Ono, and Lod, with the towns thereof;'),
(6, 13, 8, 12, 'And the sons of Elpaal: Eber, and Misham, and Shemer, who built Ono, and Lod and its dependent villages;'),
(14, 13, 8, 12, 'And sons of Elpaal: Eber, and Misheam, and Shamer, (he built Ono and Lod and its small towns),'),
(11, 13, 8, 12, 'The sons of Elpaal: Eber, and Misham, and Shamei, he built Ono and Lod, and her daughters.'),
(13, 13, 8, 12, 'The sons of Elpaal: Eber, and Misham, and Shemed, who built Ono and Lod, with its towns;'),
(10, 13, 8, 12, 'The sons of Elpaal: Eber, and Misham, and Shemer  (who built Ono and Lod, with its towns),'),
(1, 13, 8, 12, 'The sons of Elpaal: Eber, Misham, Shemed (who built Ono and Lod with its villages),'),
(5, 13, 8, 12, 'And the sons of Elpaal were Eber, and Misham, and Shemed, who built Ono and Lod and its daughters.'),
(7, 13, 8, 12, 'And the sons of Elphaal were Heber, and Misaam, and Samad: who built One, and Led, and its daughters.'),
(4, 13, 8, 13, 'Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:'),
(12, 13, 8, 13, 'Beriah also, and Shema, who were heads of the fathers of the inhabitants of Ajalon, who drove away the inhabitants of Gath:'),
(3, 13, 8, 13, 'and Beriah, and Shema, who were heads of fathers’ houses of the inhabitants of Aijalon, who put to flight the inhabitants of Gath;'),
(8, 13, 8, 13, 'and Beriah, and Shema, who were heads of fathers’ houses of the inhabitants of Aijalon, who put to flight the inhabitants of Gath;'),
(9, 13, 8, 13, 'and Beriah, and Shema, who were heads of fathers’ houses of the inhabitants of Aijalon, who put to flight the inhabitants of Gath.'),
(6, 13, 8, 13, 'and Beriah, and Shema, who were chief fathers of the inhabitants of Ajalon; they drove away the inhabitants of Gath.'),
(14, 13, 8, 13, 'and Beriah and Shema, (they are the heads of fathers to the inhabitants of Aijalon—they caused to flee the inhabitants of Gath),'),
(11, 13, 8, 13, 'And Beriah and Shema, they the heads of the fathers to the inhabitants of Ajalon, they chased away the inhabitants of Gath:'),
(13, 13, 8, 13, 'and Beriah, and Shema, who were heads of fathers’ households of the inhabitants of Aijalon, who put to flight the inhabitants of Gath;'),
(10, 13, 8, 13, 'and Beriah, and Shema, who were heads of ancestral houses of the inhabitants of Aijalon (who put to flight the inhabitants of Gath);'),
(1, 13, 8, 13, 'and Beriah and Shema (who were the heads of families living in Aijalon and who drove out the inhabitants of Gath).'),
(5, 13, 8, 13, 'Now Beriah and Shema were leaders of their families living in Aijalon; these put to flight the inhabitants of Gath.'),
(7, 13, 8, 13, 'And Baria, and Sama were heads of their kindreds that dwelt in Aialon: these drove away the inhabitants of Geth.'),
(4, 13, 8, 14, 'And Ahio, Shashak, and Jeremoth,'),
(12, 13, 8, 14, 'And Ahio, Shashak, and Jeremoth,'),
(3, 13, 8, 14, 'and Ahio, Shashak, and Jeremoth,'),
(8, 13, 8, 14, 'and Ahio, Shashak, and Jeremoth;'),
(9, 13, 8, 14, 'And Ahio, Shashak, and Jeremoth;'),
(6, 13, 8, 14, 'And Ahio, Shashak, and Jeremoth,'),
(14, 13, 8, 14, 'and Ahio, Shashak, and Jeremoth,'),
(11, 13, 8, 14, 'And Ahio, Shashak, and Jeremoth,'),
(13, 13, 8, 14, 'and Ahio, Shashak, and Jeremoth,'),
(10, 13, 8, 14, 'and their brothers,  Shashak and Jeremoth.'),
(1, 13, 8, 14, 'Ahio, Shashak, Jeremoth,'),
(5, 13, 8, 14, 'And Ahio, and Shashak, and Jeremoth,'),
(7, 13, 8, 14, 'And Ahio, and Sesac, and Jerimoth,'),
(4, 13, 8, 15, 'And Zebadiah, and Arad, and Ader,'),
(12, 13, 8, 15, 'And Zebadiah, and Arad, and Ader,'),
(3, 13, 8, 15, 'and Zebadiah, and Arad, and Eder,'),
(8, 13, 8, 15, 'and Zebadiah, and Arad, and Eder;'),
(9, 13, 8, 15, 'and Zebadiah, and Arad, and Eder;'),
(6, 13, 8, 15, 'and Zebadiah, and Arad, and Eder,'),
(14, 13, 8, 15, 'and Zebadiah, and Arad, and Ader,'),
(11, 13, 8, 15, 'And Zebadiah, and Arad, and Ader,'),
(13, 13, 8, 15, 'and Zebadiah, and Arad, and Eder,'),
(10, 13, 8, 15, 'And Zebadiah, and Arad, and Eder,'),
(1, 13, 8, 15, 'Zebadiah, Arad, Eder,'),
(5, 13, 8, 15, 'and Zebadiah, and Arad, and Eder,'),
(7, 13, 8, 15, 'And Zabadia, and Arod, and Heder,'),
(4, 13, 8, 16, 'And Michael, and Ispah, and Joha, the sons of Beriah;'),
(12, 13, 8, 16, 'And Michael, and Ispah, and Joha, the sons of Beriah;'),
(3, 13, 8, 16, 'and Michael, and Ishpah, and Joha, the sons of Beriah,'),
(8, 13, 8, 16, 'and Michael, and Ishpah, and Joha, the sons of Beriah;'),
(9, 13, 8, 16, 'and Michael, and Ishpah, and Joha, were the sons of Beriah.'),
(6, 13, 8, 16, 'and Michael, and Jishpah, and Joha were the sons of Beriah.'),
(14, 13, 8, 16, 'and Michael, and Ispah, and Joha, sons of Beriah,'),
(11, 13, 8, 16, 'And Michael, and Ispah, and Joha, sons of Beriah;'),
(13, 13, 8, 16, 'and Michael, and Ishpah, and Joha, the sons of Beriah,'),
(10, 13, 8, 16, 'and Michael, and Ishpah, and Joha were the sons of Beriah.'),
(1, 13, 8, 16, 'Michael, Ishpah, and Joha were the sons of Beriah.'),
(5, 13, 8, 16, 'as well as Michael, and Ishpah, and Joha, were the sons of Beriah.'),
(7, 13, 8, 16, 'And Michael, and Jespha, and Joha, the sons of Baria.'),
(4, 13, 8, 17, 'And Zebadiah, and Meshullam, and Hezeki, and Heber,'),
(12, 13, 8, 17, 'And Zebadiah, and Meshullam, and Hezeki, and Heber,'),
(3, 13, 8, 17, 'and Zebadiah, and Meshullam, and Hizki, and Heber,'),
(8, 13, 8, 17, 'and Zebadiah, and Meshullam, and Hizki, and Heber;'),
(9, 13, 8, 17, 'And Zebadiah, and Meshullam, and Hizki, and Heber;'),
(6, 13, 8, 17, 'And Zebadiah, and Meshullam, and Hiski, and Heber,'),
(14, 13, 8, 17, 'and Zebadiah, and Meshullam, and Hezeki, and Heber,'),
(11, 13, 8, 17, 'And Zebadiah, and Meshullam, and Hezeki, and Heber,'),
(13, 13, 8, 17, 'and Zebadiah, and Meshullam, and Hizki, and Heber,'),
(10, 13, 8, 17, 'And Zebadiah, and Meshullam, and Hizki, and Heber,'),
(1, 13, 8, 17, 'Zebadiah, Meshullam, Hizki, Heber,'),
(5, 13, 8, 17, 'Then Zebadiah, and Meshullam, and Hizki, and Heber,'),
(7, 13, 8, 17, '17And Zabadia, and Mosollam, and Hezeci, and Heber,'),
(4, 13, 8, 18, 'Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;'),
(12, 13, 8, 18, 'Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;'),
(3, 13, 8, 18, 'and Ishmerai, and Izliah, and Jobab, the sons of Elpaal,'),
(8, 13, 8, 18, 'and Ishmerai, and Izliah, and Jobab, the sons of Elpaal;'),
(9, 13, 8, 18, 'and Ishmerai, and Izliah, and Jobab, were the sons of Elpaal.'),
(6, 13, 8, 18, 'and Jishmerai, and Jizliah, and Jobab were the sons of Elpaal.'),
(14, 13, 8, 18, 'and Ishmerai, and Jezliah, and Jobab, sons of Elpaal;'),
(11, 13, 8, 18, 'And Ishmerai, and Jezliah, and Jobab, sons of Elpaal;'),
(13, 13, 8, 18, 'and Ishmerai, and Izliah, and Jobab, the sons of Elpaal,'),
(10, 13, 8, 18, 'and Ishmerai, and Izliah, and Jobab were the sons of Elpaal.'),
(1, 13, 8, 18, 'Ishmerai, Izliah, and Jobab were the sons of Elpaal.'),
(5, 13, 8, 18, 'and Ishmerai, and Izliah, and Jobab were the sons of Elpaal.'),
(7, 13, 8, 18, 'And Jesamari, and Jezlia, and Jobab, sons of Elphaal,'),
(4, 13, 8, 19, 'And Jakim, and Zichri, and Zabdi,'),
(12, 13, 8, 19, 'And Jakim, and Zichri, and Zabdi,'),
(3, 13, 8, 19, 'and Jakim, and Zichri, and Zabdi,'),
(8, 13, 8, 19, 'and Jakim, and Zichri, and Zabdi;'),
(9, 13, 8, 19, 'And Jakim, and Zichri, and Zabdi;'),
(6, 13, 8, 19, 'And Jakim, and Zichri, and Zabdi,'),
(14, 13, 8, 19, 'And Jakim, and Zichri, and Zabdi,'),
(11, 13, 8, 19, 'And Jakim, and Zichri, and Zabdi,'),
(13, 13, 8, 19, 'and Jakim, and Zichri, and Zabdi,'),
(10, 13, 8, 19, 'And Jakim, and Zikri, and Zabdi,'),
(1, 13, 8, 19, 'Jakim, Zichri, Zabdi,'),
(5, 13, 8, 19, 'Then Jakim, and Zichri, and Zabdi,'),
(7, 13, 8, 19, 'And Jacim, and Zechri, and Zabdi,'),
(4, 13, 8, 20, 'And Elienai, and Zilthai, and Eliel,'),
(12, 13, 8, 20, 'And Elienai, and Zilthai, and Eliel,'),
(3, 13, 8, 20, 'and Elienai, and Zillethai, and Eliel,'),
(8, 13, 8, 20, 'and Elienai, and Zillethai, and Eliel;'),
(9, 13, 8, 20, 'and Elienai, and Zillethai, and Eliel;'),
(6, 13, 8, 20, 'and Elienai, and Zilthai, and Eliel,'),
(14, 13, 8, 20, 'and Elienai, and Zillethai, and Eliel,'),
(11, 13, 8, 20, 'And Elienai, and Zilthai, and Eliel,'),
(13, 13, 8, 20, 'and Elienai, and Zillethai, and Eliel,'),
(10, 13, 8, 20, 'and Elienai, and Zillethai, and Eliel,'),
(1, 13, 8, 20, 'Elienai, Zillethai, Eliel,'),
(5, 13, 8, 20, 'and Elienai, and Zillethai, and Eliel,'),
(7, 13, 8, 20, 'And Elioenai, and Selethai, and Elial,'),
(4, 13, 8, 21, 'And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi;'),
(12, 13, 8, 21, 'And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi;'),
(3, 13, 8, 21, 'and Adaiah, and Beraiah, and Shimrath, the sons of Shimei,'),
(8, 13, 8, 21, 'and Adaiah, and Beraiah, and Shimrath, the sons of Shimei;'),
(9, 13, 8, 21, 'and Adaiah, and Beraiah, and Shimrath, were the sons of Shimei.'),
(6, 13, 8, 21, 'and Adaiah, and Beraiah, and Shimrath were the sons of Shimei.'),
(14, 13, 8, 21, 'and Adaiah, and Beraiah, and Shimrath, sons of Shimei;'),
(11, 13, 8, 21, 'And Adaiah, and Baraiah, and Shimrath, sons of Shimhi;'),
(13, 13, 8, 21, 'and Adaiah, and Beraiah, and Shimrath, the sons of Shimei,'),
(10, 13, 8, 21, 'and Adaiah, and Beraiah, and Shimrath were the sons of Shimei.'),
(1, 13, 8, 21, 'Adaiah, Beraiah, and Shimrath were the sons of Shimei.'),
(5, 13, 8, 21, 'and Adaiah, and Beraiah, and Shimrath were the sons of Shimei.'),
(7, 13, 8, 21, 'And Adaia, and Baraia, and Samareth, the sons of Semei.'),
(4, 13, 8, 22, 'And Ishpan, and Heber, and Eliel,'),
(12, 13, 8, 22, 'And Ishpan, and Heber, and Eliel,'),
(3, 13, 8, 22, 'and Ishpan, and Eber, and Eliel,'),
(8, 13, 8, 22, 'and Ishpan, and Eber, and Eliel;'),
(9, 13, 8, 22, 'And Ishpan, and Ebed, and Eliel;'),
(6, 13, 8, 22, 'And Jishpah, and Eber, and Eliel,'),
(14, 13, 8, 22, 'And Ishpan, and Heber, and Eliel,'),
(11, 13, 8, 22, 'And Ishpan and Eber and Eliel,'),
(13, 13, 8, 22, 'and Ishpan, and Eber, and Eliel,'),
(10, 13, 8, 22, 'And Ishpan, and Eber, and Eliel,'),
(1, 13, 8, 22, 'Ishpan, Eber, Eliel,'),
(5, 13, 8, 22, 'Then Ishpan, and Eber, and Eliel,'),
(7, 13, 8, 22, 'And Jespham, and Heber, and Eliel,'),
(4, 13, 8, 23, 'And Abdon, and Zichri, and Hanan,'),
(12, 13, 8, 23, 'And Abdon, and Zichri, and Hanan,'),
(3, 13, 8, 23, 'and Abdon, and Zichri, and Hanan,'),
(8, 13, 8, 23, 'and Abdon, and Zichri, and Hanan;'),
(9, 13, 8, 23, 'and Abdon, and Zichri, and Hanan;'),
(6, 13, 8, 23, 'and Abdon, and Zichri, and Hanan,'),
(14, 13, 8, 23, 'and Abdon, and Zichri, and Hanan,'),
(11, 13, 8, 23, 'And Abdon, and Zichri, and Hanan,'),
(13, 13, 8, 23, 'and Abdon, and Zichri, and Hanan,'),
(10, 13, 8, 23, 'and Abdon, and Zikri, and Hanan,'),
(1, 13, 8, 23, 'Abdon, Zichri, Hanan,'),
(5, 13, 8, 23, 'and Abdon, and Zichri, and Hanan,'),
(7, 13, 8, 23, 'And Abdon, and Zechri, and Hanan,'),
(4, 13, 8, 24, 'And Hananiah, and Elam, and Antothijah,'),
(12, 13, 8, 24, 'And Hananiah, and Elam, and Antothijah,'),
(3, 13, 8, 24, 'and Hananiah, and Elam, and Anthothijah,'),
(8, 13, 8, 24, 'and Hananiah, and Elam, and Anthothijah;'),
(9, 13, 8, 24, 'and Hananiah, and Elam, and Anthothiah;'),
(6, 13, 8, 24, 'and Hananiah, and Elam, and Antothijah,'),
(14, 13, 8, 24, 'and Hananiah, and Elam, and Antothijah,'),
(11, 13, 8, 24, 'And Hananiah, and Elam, and Antothijah,'),
(13, 13, 8, 24, 'and Hananiah, and Elam, and Anthothijah,'),
(10, 13, 8, 24, 'and Hananiah, and Omri,  and Elam, and Anthothijah,'),
(1, 13, 8, 24, 'Hananiah, Elam, Anthothijah,'),
(5, 13, 8, 24, 'and Hananiah, and Elam, and Anthothijah,'),
(7, 13, 8, 24, 'And Hanania, and Elam, and Anathothia.'),
(4, 13, 8, 25, 'And Iphedeiah, and Penuel, the sons of Shashak;'),
(12, 13, 8, 25, 'And Iphedeiah, and Penuel, the sons of Shashak;'),
(3, 13, 8, 25, 'and Iphdeiah, and Penuel, the sons of Shashak,'),
(8, 13, 8, 25, 'and Iphdeiah, and Penuel, and sons of Shashak;'),
(9, 13, 8, 25, 'and Iphdeiah, and Penuel, were the sons of Shashak.'),
(6, 13, 8, 25, 'and Jiphdeiah, and Penuel were the sons of Shashak.'),
(14, 13, 8, 25, 'and Iphedeiah, and Penuel, sons of Shashak;'),
(11, 13, 8, 25, 'And Iphedeiah, and Penuel, the sons of Shashak;'),
(13, 13, 8, 25, 'and Iphdeiah, and Penuel, the sons of Shashak,'),
(10, 13, 8, 25, 'and Iphdeiah, and Penuel  were the sons of Shashak.'),
(1, 13, 8, 25, 'Iphdeiah, and Penuel were the sons of Shashak.'),
(5, 13, 8, 25, 'and Iphdeiah, and Penuel were the sons of Shashak.'),
(7, 13, 8, 25, 'And Jephdaia, and Phanuel the sons of Sesac.'),
(4, 13, 8, 26, 'And Shamsherai, and Shehariah, and Athaliah,'),
(12, 13, 8, 26, 'And Shamsherai, and Shehariah, and Athaliah,'),
(3, 13, 8, 26, 'and Shamsherai, and Shehariah, and Athaliah,'),
(8, 13, 8, 26, 'and Shamsherai, and Shehariah, and Athaliah;'),
(9, 13, 8, 26, 'And Shamsherai, and Shehariah, and Athaliah;'),
(6, 13, 8, 26, 'And Shamsherai, and Shehariah, and Athaliah,'),
(14, 13, 8, 26, 'And Shamsherai, and Shehariah, and Athaliah,'),
(11, 13, 8, 26, 'And Shamsherai, and Shehariah, and Athaliah,'),
(13, 13, 8, 26, 'and Shamsherai, and Shehariah, and Athaliah,'),
(10, 13, 8, 26, 'And Shamsherai, and Shehariah, and Athaliah,'),
(1, 13, 8, 26, 'Shamsherai, Shehariah, Athaliah,'),
(5, 13, 8, 26, 'Then Shamsherai, and Shehariah and Athaliah,'),
(7, 13, 8, 26, 'And Samsari, and Sohoria and Otholia,'),
(4, 13, 8, 27, 'And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.'),
(12, 13, 8, 27, 'And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.'),
(3, 13, 8, 27, 'and Jaareshiah, and Elijah, and Zichri, the sons of Jeroham.'),
(8, 13, 8, 27, 'and Jaareshiah, and Elijah, and Zichri, the sons of Jeroham.'),
(9, 13, 8, 27, 'and Jaareshiah, and Elijah, and Zichri, were the sons of Jeroham.'),
(6, 13, 8, 27, 'and Jaareshiah, and Elijah, and Zichri were the sons of Jeroham.'),
(14, 13, 8, 27, 'and Jaareshiah, and Eliah, and Zichri, sons of Jeroham.'),
(11, 13, 8, 27, 'And Jaresiah, and Eliah, and Zichri, sons of Jeroham.'),
(13, 13, 8, 27, 'and Jaareshiah, and Elijah, and Zichri, the sons of Jeroham.'),
(10, 13, 8, 27, 'and Jaareshiah, and Elijah, and Zikri were the sons of Jeroham.'),
(1, 13, 8, 27, 'Jaareshiah, Elijah, and Zichri were the sons of Jeroham.'),
(5, 13, 8, 27, 'and Jaareshiah, and Elijah, and Zichri were the sons of Jeroham.'),
(7, 13, 8, 27, 'And Jersia, and Elia, and Zechri, the sons of Jeroham.'),
(4, 13, 8, 28, 'These were heads of the fathers, by their generations, chief men. These dwelled in Jerusalem.'),
(12, 13, 8, 28, 'These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem.'),
(3, 13, 8, 28, 'These were heads of fathers’ houses throughout their generations, chief men: these dwelt in Jerusalem.'),
(8, 13, 8, 28, 'These were heads of fathers’ houses throughout their generations, chief men: these dwelt in Jerusalem.'),
(9, 13, 8, 28, 'These were heads of fathers’ houses throughout their generations, chief men; these dwelt in Jerusalem.'),
(6, 13, 8, 28, 'These were the chief fathers, according to their generations, principal men; these dwelt in Jerusalem.'),
(14, 13, 8, 28, 'These are heads of fathers, by their generations, heads; these dwelt in Jerusalem.'),
(11, 13, 8, 28, 'These the heads of the fathers to their generations, heads. These dwelt in Jerusalem.'),
(13, 13, 8, 28, 'These were heads of fathers’ households throughout their generations, chief men: these lived in Jerusalem.'),
(10, 13, 8, 28, 'These were heads of ancestral houses throughout their generations, chief men: these lived in Jerusalem.'),
(1, 13, 8, 28, 'All these were heads of families, the chiefs according to their genealogies, and they lived in Jerusalem.'),
(5, 13, 8, 28, 'These were the patriarchs and leaders of the families who were living in Jerusalem.'),
(7, 13, 8, 28, 'These were the chief fathers, and heads of their families who dwelt in Jerusalem.'),
(4, 13, 8, 29, 'And at Gibeon dwelled the father of Gibeon; whose wife’s name was Maachah:'),
(12, 13, 8, 29, 'And at Gibeon dwelt the father of Gibeon; whose wife’s name was Maachah:'),
(3, 13, 8, 29, 'And in Gibeon there dwelt the father of Gibeon, Jeiel, whose wife’s name was Maacah;'),
(8, 13, 8, 29, 'And in Gibeon there dwelt the father of Gibeon, Jeiel, whose wife’s name was Maacah:'),
(9, 13, 8, 29, 'And in Gibeon there dwelt the father of Gibeon [,  Jeiel], whose wife’s name was Maacah;'),
(6, 13, 8, 29, 'And at Gibeon dwelt the father of Gibeon; and his wife’s name was Maachah.'),
(14, 13, 8, 29, 'And in Gibeon hath the father of Gibeon dwelt, and the name of his wife is Maachah;'),
(11, 13, 8, 29, 'And in Gibeon they dwelt, the father of Gibeon; and the name of his wife Maacah:'),
(13, 13, 8, 29, 'In Gibeon there lived the father of Gibeon, whose wife’s name was Maacah;'),
(10, 13, 8, 29, 'And in Gibeon lived Jeiel, the father of Gibeon, whose wife’s name was Maacah;'),
(1, 13, 8, 29, 'Jeiel the father of Gibeon lived in Gibeon. His wife’s name was Maacah,'),
(5, 13, 8, 29, 'Now in Gibeon, there lived Jeiel, the father of Gibeon; and the name of his wife was Maacah,'),
(7, 13, 8, 29, 'And at Gabaon dwelt Abigabaon, and the name of his wife was Maacha:'),
(4, 13, 8, 30, 'And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,'),
(12, 13, 8, 30, 'And his first-born son Abdon, and Zur, and Kish, and Baal, and Nadab,'),
(3, 13, 8, 30, 'and his first-born son Abdon, and Zur, and Kish, and Baal, and Nadab,'),
(8, 13, 8, 30, 'and his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab;'),
(9, 13, 8, 30, 'and his first-born son Abdon, and Zur, and Kish, and Baal, and Nadab;'),
(6, 13, 8, 30, 'And his son, the firstborn, was Abdon; and Zur, and Kish, and Baal, and Nadab,'),
(14, 13, 8, 30, 'and his son, the first-born, is Abdon, and Zur, and Kish, and Baal, and Nadab,'),
(11, 13, 8, 30, 'And his son the first-born, Abdon, and Zur, and Kish, and Baal, and Nadab,'),
(13, 13, 8, 30, 'and his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,'),
(10, 13, 8, 30, 'and his firstborn son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,'),
(1, 13, 8, 30, 'and Abdon was his firstborn son, then Zur, Kish, Baal, Nadab,'),
(5, 13, 8, 30, 'and his firstborn son was Abdon, and then Zur, and Kish, and Baal, and Nadab,'),
(7, 13, 8, 30, 'And his firstborn son Abdon, and Sur, and Cia, and Baal, and Nadab,'),
(4, 13, 8, 31, 'And Gedor, and Ahio, and Zacher.'),
(12, 13, 8, 31, 'And Gedor, and Ahio, and Zacher.'),
(3, 13, 8, 31, 'and Gedor, and Ahio, and Zecher.'),
(8, 13, 8, 31, 'and Gedor, and Ahio, and Zecher.'),
(9, 13, 8, 31, 'and Gedor, and Ahio, and Zecher.'),
(6, 13, 8, 31, 'and Gedor, and Ahio, and Zecher.'),
(14, 13, 8, 31, 'and Gedor, and Ahio, and Zacher;'),
(11, 13, 8, 31, 'And Gedor, and Ahio, and Zaccur.'),
(13, 13, 8, 31, 'and Gedor, and Ahio, and Zecher.'),
(10, 13, 8, 31, 'and Gedor, and Ahio, and Zecher and Mikloth.'),
(1, 13, 8, 31, 'Gedor, Ahio, Zecher,'),
(5, 13, 8, 31, 'and Gedor, and Ahio, and Zecher, and Mikloth.'),
(7, 13, 8, 31, 'And Gedor, and Ahio, and Zacher, and Macelloth:'),
(4, 13, 8, 32, 'And Mikloth begat Shimeah. And these also dwelled with their brothers in Jerusalem, over against them.'),
(12, 13, 8, 32, 'And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.'),
(3, 13, 8, 32, 'And Mikloth begat Shimeah. And they also dwelt with their brethren in Jerusalem, over against their brethren.'),
(8, 13, 8, 32, 'And Mikloth begat Shimeah. And they also dwelt with their brethren in Jerusalem, over against their brethren.'),
(9, 13, 8, 32, 'And Mikloth begot Shimeah. And they also dwelt with their brethren in Jerusalem, over against their brethren.'),
(6, 13, 8, 32, 'And Mikloth begot Shimeah. And these also dwelt beside their brethren in Jerusalem, with their brethren.'),
(14, 13, 8, 32, 'and Mikloth begat Shimeah. And they also over-against their brethren dwelt in Jerusalem with their brethren.'),
(11, 13, 8, 32, 'And Mikloth begat Shimeah. And these also over against their brethren dwelt in Jerusalem with their brethren.'),
(13, 13, 8, 32, 'Mikloth became the father of Shimeah. They also lived with their brothers in Jerusalem, over against their brothers.'),
(10, 13, 8, 32, 'Mikloth became the father of Shimeah. They also lived with their brothers in Jerusalem, over against their brothers.'),
(1, 13, 8, 32, 'and Mikloth, who was the father of Shimeah. They too lived alongside their relatives in Jerusalem.'),
(5, 13, 8, 32, 'And Mikloth conceived Shimeah. And they lived opposite their brothers in Jerusalem, with their brothers.'),
(7, 13, 8, 32, 'And Macelloth beget Samaa: and they dwelt over against their brethren in Jerusalem with their brethren.'),
(4, 13, 8, 33, 'And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.'),
(12, 13, 8, 33, 'And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi-shua, and Abinadab, and Esh-baal.'),
(3, 13, 8, 33, 'And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchi-shua, and Abinadab, and Eshbaal.'),
(8, 13, 8, 33, 'And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchi-shua, and Abinadab, and Eshbaal.'),
(9, 13, 8, 33, 'And Ner begot Kish; and Kish begot Saul; and Saul begot Jonathan, and Malchi-shua, and Abinadab, and Eshbaal.'),
(6, 13, 8, 33, 'And Ner begot Kish; and Kish begot Saul; and Saul begot Jonathan, and Malchishua, and Abinadab, and Esh-baal.'),
(14, 13, 8, 33, 'And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi-Shua, and Abinadab, and Esh-Baal.'),
(11, 13, 8, 33, 'And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi-Shua, and Abinadab, and Eshbaal.'),
(13, 13, 8, 33, 'Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, and Malchishua, and Abinadab, and Eshbaal.'),
(10, 13, 8, 33, 'Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, and Malkishua, and Abinadab, and Ishbaal.'),
(1, 13, 8, 33, 'Ner was the father of Kish, Kish was the father of Saul, and Saul was the father of Jonathan, Malchishua, Abinadab, and Esh-baal.'),
(5, 13, 8, 33, 'Now Ner conceived Kish, and Kish conceived Saul. Then Saul conceived Jonathan, and Malchishua, and Abinadab, and Eshbaal.'),
(7, 13, 8, 33, 'And Ner begot Cia, and Cia begot Saul. And Saul begot Jonathan and Melchisua, and Abinadab, and Esbaal.'),
(4, 13, 8, 34, 'And the son of Jonathan was Meribbaal; and Meribbaal begat Micah.'),
(12, 13, 8, 34, 'And the son of Jonathan was Merib-baal; and Merib-baal begat Micah.'),
(3, 13, 8, 34, 'And the son of Jonathan was Merib-baal; and Merib-baal begat Micah.'),
(8, 13, 8, 34, 'And the son of Jonathan was Merib-baal; and Merib-baal begat Micah.'),
(9, 13, 8, 34, 'And the son of Jonathan was Merib-baal; and Merib-baal begot Micah.'),
(6, 13, 8, 34, 'And the son of Jonathan was Merib-Baal; and Merib-Baal begot Micah.'),
(14, 13, 8, 34, 'And a son of Jonathan is Merib-Baal, and Merib-Baal begat Micah;'),
(11, 13, 8, 34, 'And the son of Jonathan Merib-Baal; and Merib-Baal begat Micah.'),
(13, 13, 8, 34, 'The son of Jonathan was Merib Baal; and Merib Baal became the father of Micah.'),
(10, 13, 8, 34, 'The son of Jonathan was Mippibaal; and Mippibaal became the father of Micah.'),
(1, 13, 8, 34, 'The son of Jonathan: Merib-baal, and Merib-baal was the father of Micah.'),
(5, 13, 8, 34, 'And the son of Jonathan was Meribbaal; and Meribbaal conceived Micah.'),
(7, 13, 8, 34, 'And the son of Jonathan was Meribbaal: and Meribbaal begot Micha.'),
(4, 13, 8, 35, 'And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.'),
(12, 13, 8, 35, 'And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.'),
(3, 13, 8, 35, 'And the sons of Micah: Pithon, and Melech, and Tarea, and Ahaz.'),
(8, 13, 8, 35, 'And the sons of Micah; Pithon, and Melech, and Tarea, and Ahaz.'),
(9, 13, 8, 35, 'And the sons of Micah; Pithon, and Melech, and Taarea, and Ahaz.'),
(6, 13, 8, 35, 'And the sons of Micah: Pithon, and Melech, and Tarea, and Ahaz.'),
(14, 13, 8, 35, 'and sons of Micah: Pithon, and Melech, and Tarea, and Ahaz:'),
(11, 13, 8, 35, 'And the sons of Micah: Pithon, and Melech, and Tarea, and Ahaz.'),
(13, 13, 8, 35, 'The sons of Micah: Pithon, and Melech, and Tarea, and Ahaz.'),
(10, 13, 8, 35, 'The sons of Micah: Pithon, and Melech, and Tarea, and Ahaz.'),
(1, 13, 8, 35, 'The sons of Micah: Pithon, Melech, Tarea, and Ahaz.'),
(5, 13, 8, 35, 'The sons of Micah were Pithon, and Melech, and Tarea, and Ahaz.'),
(7, 13, 8, 35, 'And the sons of Micha were Phithon, and Melech, and Tharaa, and Ahaz.'),
(4, 13, 8, 36, 'And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,'),
(12, 13, 8, 36, 'And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,'),
(3, 13, 8, 36, 'And Ahaz begat Jehoaddah; and Jehoaddah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza.'),
(8, 13, 8, 36, 'And Ahaz begat Jehoaddah; and Jehoaddah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza:'),
(9, 13, 8, 36, 'And Ahaz begot Jehoaddah; and Jehoaddah begot Alemeth, and Azmaveth, and Zimri; and Zimri begot Moza;'),
(6, 13, 8, 36, 'And Ahaz begot Jehoaddah; and Jehoaddah begot Alemeth, and Azmaveth, and Zimri; and Zimri begot Moza;'),
(14, 13, 8, 36, 'and Ahaz begat Jehoadah, and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,'),
(11, 13, 8, 36, 'And Ahaz begat Jehoadah, and Jehoadah begat. Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,'),
(13, 13, 8, 36, 'Ahaz became the father of Jehoaddah; and Jehoaddah became the father of Alemeth, and Azmaveth, and Zimri; and Zimri became the father of Moza.'),
(10, 13, 8, 36, 'Ahaz became the father of Jehoaddah; and Jehoaddah became the father of Alemeth, and Azmaveth, and Zimri; and Zimri became the father of Moza.'),
(1, 13, 8, 36, 'Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth, and Zimri, and Zimri was the father of Moza.'),
(5, 13, 8, 36, 'And Ahaz conceived Jehoaddah. And Jehoaddah conceived Alemeth, and Azmaveth, and Zimri. And Zimri conceived Moza.'),
(7, 13, 8, 36, 'And Ahaz beget Joada: and Joada beget Alamath, and Azmoth, and Zamri: and Zamri beget Mesa,'),
(4, 13, 8, 37, 'And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:'),
(12, 13, 8, 37, 'And Moza begat Bineah: Rapha was his son, Eleasah his son, Azel his son:'),
(3, 13, 8, 37, 'And Moza begat Binea; Raphah was his son, Eleasah his son, Azel his son.'),
(8, 13, 8, 37, 'And Moza begat Binea; Raphah was his son, Eleasah his son, Azel his son:'),
(9, 13, 8, 37, 'and Moza begot Binea; Raphah was his son, Eleasah his son, Azel his son.'),
(6, 13, 8, 37, 'and Moza begot Binea: Rapha was his son, Eleasah his son, Azel his son.'),
(14, 13, 8, 37, 'and Moza begat Binea, Raphah is his son, Eleasah his son, Azel his son.'),
(11, 13, 8, 37, 'And Moza begat Binea: Rapha his son, Eleasah his son, Azel his son.'),
(13, 13, 8, 37, 'Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son.'),
(10, 13, 8, 37, 'Moza became the father of Binea; Rephaiah was his son, Eleasah his son, Azel his son.'),
(1, 13, 8, 37, 'Moza was the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.'),
(5, 13, 8, 37, 'And Moza conceived Binea, whose son was Raphah, of whom was born Eleasah, who conceived Azel.'),
(7, 13, 8, 37, 'And Mesa beget Banaa, whose son was Rapha, of whom was born Elasa, who beget Asel.'),
(4, 13, 8, 38, 'And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.'),
(12, 13, 8, 38, 'And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.'),
(3, 13, 8, 38, 'And Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.'),
(8, 13, 8, 38, 'And Azel had six sons, whose names are these; Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.'),
(9, 13, 8, 38, 'And Azel had six sons, whose names are these: Azrikam, Bocru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.'),
(6, 13, 8, 38, 'And Azel had six sons, and these are their names: Azrikam, Bochru, and Ishmael, and Sheariah, and Obadiah, and Hanan; all these were sons of Azel.'),
(14, 13, 8, 38, 'And to Azel are six sons, and these are their names: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these are sons of Azel.'),
(11, 13, 8, 38, 'And to Azel six sons, and these their names: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these the sons of Azel.'),
(13, 13, 8, 38, 'Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.'),
(10, 13, 8, 38, 'Azel had six sons, whose names are these: Azrikam, his firstborn, and Ishmael, and Sheariah, and Azariah, and Obadiah, and Hanan. All these were the sons of Azel.'),
(1, 13, 8, 38, 'Azel had six sons, and these were their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.'),
(5, 13, 8, 38, 'Now there were six sons for Azel, whose names were Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.'),
(7, 13, 8, 38, 'And Asel had six sons whose names were Ezricam, Bochru, Ismahel, Saria, Obdia, and Hanan. All these were the sons of Asel.'),
(4, 13, 8, 39, 'And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third.'),
(12, 13, 8, 39, 'And the sons of Eshek his brother were, Ulam his first-born, Jehush the second, and Eliphelet the third.'),
(3, 13, 8, 39, 'And the sons of Eshek his brother: Ulam his first-born, Jeush the second, and Eliphelet the third.'),
(8, 13, 8, 39, 'And the sons of Eshek his brother; Ulam his firstborn, Jeush the second, and Eliphelet the third.'),
(9, 13, 8, 39, 'And the sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.'),
(6, 13, 8, 39, 'And the sons of Eshek his brother were Ulam his firstborn, Jeush the second, and Eliphelet the third.'),
(14, 13, 8, 39, 'And sons of Eshek his brother: Ulam his first-born, Jehush the second, and Eliphelet the third.'),
(11, 13, 8, 39, 'And the sons of Eshek his brother, Ulam his first-born, Jelrush the second, and Eliphalet the third.'),
(13, 13, 8, 39, 'The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.'),
(10, 13, 8, 39, 'The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.'),
(1, 13, 8, 39, 'The sons of his brother Eshek: Ulam was his firstborn, Jeush second, and Eliphelet third.'),
(5, 13, 8, 39, 'Then the sons of Eshek, his brother, were Ulam the firstborn, and Jeush the second, and Eliphelet the third.'),
(7, 13, 8, 39, 'And the sons of Esec, his brother, were Ulam the firstborn, and Jehus the second, and Eliphelet the third.'),
(4, 13, 8, 40, 'And the sons of Ulam were mighty men of valor, archers, and had many sons, and sons’ sons, an hundred and fifty. All these are of the sons of Benjamin.'),
(12, 13, 8, 40, 'And the sons of Ulam were mighty men of valor, archers, and had many sons, and sons’ sons a hundred and fifty. All these are of the sons of Benjamin.'),
(3, 13, 8, 40, 'And the sons of Ulam were mighty men of valor, archers, and had many sons, and sons’ sons, a hundred and fifty. All these were of the sons of Benjamin.'),
(8, 13, 8, 40, 'And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons’ sons, an hundred and fifty. All these were of the sons of Benjamin.'),
(9, 13, 8, 40, 'And the sons of Ulam were mighty men of valour, archers; and had many sons, and sons’ sons, a hundred and fifty. All these were of the sons of Benjamin.'),
(6, 13, 8, 40, 'And the sons of Ulam were mighty men of valour, archers; and they had many sons, and sons’ sons, a hundred and fifty. All these were of the sons of Benjamin.'),
(14, 13, 8, 40, 'And the sons of Ulam are men mighty in valour, treading bow, and multiplying sons and son’s sons, a hundred and fifty. All these are of the sons of Benjamin.'),
(11, 13, 8, 40, 'And the sons of Ulam will be strong men of power, bending the bow, and many sons and sons’ sons, a hundred and fifty. All these from the sons of Benjamin.'),
(13, 13, 8, 40, 'The sons of Ulam were mighty men of valor, archers, and had many sons, and sons’ sons, one hundred fifty. All these were of the sons of Benjamin.'),
(10, 13, 8, 40, 'The sons of Ulam were mighty men of valor, archers, and had many sons, and sons’ sons, one hundred fifty. All these were of the sons of Benjamin.'),
(1, 13, 8, 40, 'The sons of Ulam were mighty men of valor, archers, and they had many sons and grandsons—150 in all. All these were the descendants of Benjamin.'),
(5, 13, 8, 40, 'And the sons of Ulam were very robust men, drawing the bow with great strength. And they had many sons and grandsons, even to one hundred fifty. All these were sons of Benjamin.'),
(7, 13, 8, 40, 'And the sons of Ulam were most valiant men, and archers of great strength: and they had many sons and grandsons, even to a hundred and fifty. All these were children of Benjamin.'),
(4, 13, 9, 1, 'So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.'),
(12, 13, 9, 1, 'So all Israel were reckoned by genealogies; and behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.'),
(3, 13, 9, 1, 'So all Israel were reckoned by genealogies; and, behold, they are written in the book of the kings of Israel. And Judah was carried away captive to Babylon for their transgression.'),
(8, 13, 9, 1, 'So all Israel were reckoned by genealogies; and, behold, they are written in the book of the kings of Israel: and Judah was carried away captive to Babylon for their transgression.'),
(9, 13, 9, 1, 'So all Israel were reckoned by genealogies; and, behold, they are written in the book of the kings of Israel; and Judah was carried away captive to Babylon because of their transgression.'),
(6, 13, 9, 1, 'And all Israel were registered by genealogy; and behold, they are written in the book of the kings of Israel. And Judah was carried away to Babylon because of their transgression.'),
(14, 13, 9, 1, 'And all Israel have reckoned themselves by genealogy, and lo, they are written on the book of the kings of Israel and Judah—they were removed to Babylon for their trespass.'),
(11, 13, 9, 1, 'And all Israel were enrolled; and behold, being written upon the book of the kings of Israel and Judah, they were carried into exile to Babel in their transgression.'),
(13, 13, 9, 1, 'So all Israel were reckoned by genealogies; and behold, they are written in the book of the kings of Israel: and Judah was carried away captive to Babylon for their disobedience.'),
(10, 13, 9, 1, 'So all Israel were reckoned by genealogies; and look, they are written in the book of the kings of Israel: and Judah was carried away captive to Babylon for their disobedience.'),
(1, 13, 9, 1, 'So all Israel was recorded in the genealogies written in the Book of the Kings of Israel. But Judah was exiled to Babylon because of their unfaithfulness.'),
(5, 13, 9, 1, 'And so, all of Israel was numbered. And the sum of them was written in the book of the kings of Israel and of Judah. And they were taken away to Babylon because of their transgression.'),
(7, 13, 9, 1, 'And all Israel was numbered: and the sum of them was written in the book of the kings of Israel, and Juda: and they were carried away to Babylon for their transgression.'),
(4, 13, 9, 2, 'Now the first inhabitants that dwelled in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.'),
(12, 13, 9, 2, 'Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.'),
(3, 13, 9, 2, 'Now the first inhabitants that dwelt in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim.'),
(8, 13, 9, 2, 'Now the first inhabitants that dwelt in their possessions in their cities were, Israel, the priests, the Levites, and the Nethinim.'),
(9, 13, 9, 2, 'Now the first inhabitants that dwelt in their possessions in their cities were, Israelites, the priests, the Levites, and the Nethinim.'),
(6, 13, 9, 2, 'And the inhabitants that were first in their possessions in their cities were the Israelites, the priests, the Levites, and the Nethinim.'),
(14, 13, 9, 2, 'And the first inhabitants, who are in their possession, in their cities, of Israel, are the priests, the Levites, and the Nethinim.'),
(11, 13, 9, 2, 'And the first inhabitants which were in their possession in their cities, Israel the priests, the Levites, and the Nethinims.'),
(13, 13, 9, 2, 'Now the first inhabitants who lived in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim.'),
(10, 13, 9, 2, 'Now the first inhabitants who lived in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim.'),
(1, 13, 9, 2, 'Now the first to resettle their own property in their cities were Israelites, priests, Levites, and temple servants.'),
(5, 13, 9, 2, 'Now the first who lived in their possessions and in their cities were Israel, and the priests, and the Levites, and the temple servants.'),
(7, 13, 9, 2, 'Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.'),
(4, 13, 9, 3, 'And in Jerusalem dwelled of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh;'),
(12, 13, 9, 3, 'And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh;'),
(3, 13, 9, 3, 'And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh:'),
(8, 13, 9, 3, 'And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh;'),
(9, 13, 9, 3, 'And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh:'),
(6, 13, 9, 3, 'And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh:'),
(14, 13, 9, 3, 'And in Jerusalem dwelt of the sons of Judah, and of the sons of Benjamin, and of the sons of Ephraim and Manasseh:'),
(11, 13, 9, 3, 'And in Jerusalem there dwelt from the sons of Judah, and from the sons of Benjamin, and from the sons of Ephraim and Manasseh:'),
(13, 13, 9, 3, 'In Jerusalem lived of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh:'),
(10, 13, 9, 3, 'In Jerusalem lived of the people of Judah, and of the people of Benjamin, and of the people of Ephraim and Manasseh:'),
(1, 13, 9, 3, 'Some of the descendants of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem:'),
(5, 13, 9, 3, 'Staying in Jerusalem were some from the sons of Judah, and from the sons of Benjamin, and also from the sons of Ephraim and of Manasseh:'),
(7, 13, 9, 3, 'And in Jerusalem dwelt of the children of Juda, and of the children of Benjamin, and of the children of Ephraim, and of Manasses.'),
(4, 13, 9, 4, 'Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.'),
(12, 13, 9, 4, 'Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.'),
(3, 13, 9, 4, 'Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.'),
(8, 13, 9, 4, 'Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.'),
(9, 13, 9, 4, 'Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.'),
(6, 13, 9, 4, 'Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pherez the son of Judah.'),
(14, 13, 9, 4, 'Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, of the sons of Pharez, son of Judah.'),
(11, 13, 9, 4, 'Uthai son of Ammihud, son of Omri, son of Imri, son of Benjamin, sons of Phares, son of Judah.'),
(13, 13, 9, 4, 'Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.'),
(10, 13, 9, 4, 'Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the descendants of Perez the son of Judah.'),
(1, 13, 9, 4, 'Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.'),
(5, 13, 9, 4, 'Uthai, the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, from the sons of Perez, the son of Judah.'),
(7, 13, 9, 4, 'Othei the son of Ammiud, the son of Amri, the son of Omrai, the son of Bonni, of the sons of Phares the son of Juda.'),
(4, 13, 9, 5, 'And of the Shilonites; Asaiah the firstborn, and his sons.'),
(12, 13, 9, 5, 'And of the Shilonites; Asaiah the first-born, and his sons.'),
(3, 13, 9, 5, 'And of the Shilonites: Asaiah the first-born, and his sons.'),
(8, 13, 9, 5, 'And of the Shilonites; Asaiah the firstborn, and his sons.'),
(9, 13, 9, 5, 'And of the Shilonites: Asaiah the first-born and his sons.'),
(6, 13, 9, 5, 'And of the Shilonites: Asaiah the firstborn, and his sons.'),
(14, 13, 9, 5, 'And of the Shilonite: Asaiah the first-born, and his sons.'),
(11, 13, 9, 5, 'And from the Shilonites: Asaiah the first-born and his sons.'),
(13, 13, 9, 5, 'Of the Shilonites: Asaiah the firstborn, and his sons.'),
(10, 13, 9, 5, 'Of the Shelanites: Asaiah the firstborn, and his sons.'),
(1, 13, 9, 5, 'From the Shilonites: Asaiah the firstborn and his sons.'),
(5, 13, 9, 5, 'And from Shiloni: Asaiah the firstborn, and his sons.'),
(7, 13, 9, 5, 'And of Siloni: Asaia the firstborn, and his sons.'),
(4, 13, 9, 6, 'And of the sons of Zerah; Jeuel, and their brothers, six hundred and ninety.'),
(12, 13, 9, 6, 'And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety.'),
(3, 13, 9, 6, 'And of the sons of Zerah: Jeuel, and their brethren, six hundred and ninety.'),
(8, 13, 9, 6, 'And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety.'),
(9, 13, 9, 6, 'And of the sons of Zerah: Jeuel, and their brethren, six hundred and ninety.'),
(6, 13, 9, 6, 'And of the sons of Zerah: Jeuel; and their brethren, six hundred and ninety.'),
(14, 13, 9, 6, 'And of the sons of Zerah: Jeuel, and their brethren, six hundred and ninety.'),
(11, 13, 9, 6, 'And from the sons of Zerah: Jenel and their brethren, six hundred and ninety.'),
(13, 13, 9, 6, 'Of the sons of Zerah: Jeuel, and their brothers, six hundred ninety.'),
(10, 13, 9, 6, 'Of the sons of Zerah: Jeuel, and their brothers, six hundred ninety.'),
(1, 13, 9, 6, 'From the Zerahites: Jeuel and 690 relatives.'),
(5, 13, 9, 6, 'Then from the sons of Zerah: Jeuel, and their brothers, six hundred ninety.'),
(7, 13, 9, 6, 'And of the sons of Zara: Jehuel, and their brethren, six hundred and ninety.'),
(4, 13, 9, 7, 'And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hasenuah,'),
(12, 13, 9, 7, 'And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hasenuah,'),
(3, 13, 9, 7, 'And of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah,'),
(8, 13, 9, 7, 'And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah;'),
(9, 13, 9, 7, 'And of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah,'),
(6, 13, 9, 7, 'And of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah,'),
(14, 13, 9, 7, 'And of the sons of Benjamin: Sallu son of Meshullam, son of Hodaviah, son of Hassenuah,'),
(11, 13, 9, 7, 'And from the sons of Benjamin: Salle son of Meshullam, son of Hodaviah, son of Hasenuah.'),
(13, 13, 9, 7, 'Of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah,'),
(10, 13, 9, 7, 'Of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah,'),
(1, 13, 9, 7, 'From the Benjamites: Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;'),
(5, 13, 9, 7, 'And from the sons of Benjamin: Sallu, the son of Meshullam, the son of Hodaviah, the son of Hassenuah;'),
(7, 13, 9, 7, 'And of the sons of Benjamin: Sale the son of Mosollam, the son of Oduia, the son of Asana:'),
(4, 13, 9, 8, 'And Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephathiah, the son of Reuel, the son of Ibnijah;'),
(12, 13, 9, 8, 'And Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah;'),
(3, 13, 9, 8, 'and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah;'),
(8, 13, 9, 8, 'and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah;'),
(9, 13, 9, 8, 'and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibneiah;'),
(6, 13, 9, 8, 'and Jibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Jibnijah;'),
(14, 13, 9, 8, 'and Ibneiah son of Jeroham, and Elah son of Uzzi, son of Michri, and Meshullam son of Shephatiah, son of Reuel, son of Ibnijah.'),
(11, 13, 9, 8, 'And Ibneiah son of Jeroham, and Elah son of Uzzi, son of Michri, and Meshullam son of Shephatiah, son of Reuel, son of Ibnijah;'),
(13, 13, 9, 8, 'and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah;'),
(10, 13, 9, 8, 'and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Mikri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah;'),
(1, 13, 9, 8, 'Ibneiah son of Jeroham; Elah son of Uzzi, the son of Michri; Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah;'),
(5, 13, 9, 8, 'and Ibneiah, the son of Jeroham; and Elah, the son of Uzzi, the son of Michri; and Meshullam, the son of Shephatiah, the son of Reuel, the son of Ibnijah;'),
(7, 13, 9, 8, 'And Jobania the son of Jeroham: and Ela the son of Ozi, the son of Mochori: and Mosallam the son of Saphatias, the son of Rahuel, the son of Jebania:'),
(4, 13, 9, 9, 'And their brothers, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.'),
(12, 13, 9, 9, 'And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.'),
(3, 13, 9, 9, 'and their brethren, according to their generations, nine hundred and fifty and six. All these men were heads of fathers’ houses by their fathers’ houses.'),
(8, 13, 9, 9, 'and their brethren, according to their generations, nine hundred and fifty and six. All these men were heads of fathers houses by their fathers’ houses.'),
(9, 13, 9, 9, 'and their brethren, according to their generations, nine hundred and fifty and six. All these men were heads of fathers’ houses by their fathers’ houses.'),
(6, 13, 9, 9, 'and their brethren, according to their generations, nine hundred and fifty-six. All these men were chief fathers in their fathers’ houses.'),
(14, 13, 9, 9, 'And their brethren, according to their generations, are nine hundred and fifty and six. All these are men, heads of fathers, according to the house of their fathers.'),
(11, 13, 9, 9, 'And their brethren for their generations, nine hundred and fifty and six. All these men heads of the fathers to the house of their fathers.'),
(13, 13, 9, 9, 'and their brothers, according to their generations, nine hundred fifty-six. All these men were heads of fathers’ households by their fathers’ houses.'),
(10, 13, 9, 9, 'and their brothers, according to their generations, nine hundred fifty-six. All these men were heads of ancestral houses by their fathers’ houses.'),
(1, 13, 9, 9, 'and 956 of their relatives according to their genealogy. All these men were heads of their families.'),
(5, 13, 9, 9, 'and their brothers according to their families, nine hundred fifty-six. All these were leaders of their kindred, according to the houses of their fathers.'),
(7, 13, 9, 9, 'And their brethren by their families, nine hundred and fifty-six. All these were heads of their families, by the houses of their fathers.'),
(4, 13, 9, 10, 'And of the priests; Jedaiah, and Jehoiarib, and Jachin,'),
(12, 13, 9, 10, 'And of the priests; Jedaiah, and Jehoiarib, and Jachin,'),
(3, 13, 9, 10, 'And of the priests: Jedaiah, and Jehoiarib, Jachin,'),
(8, 13, 9, 10, 'And of the priests; Jedaiah, and Jehoiarib, and Jachin;'),
(9, 13, 9, 10, 'And of the priests: Jedaiah, and Jehoiarib, and Jachin;'),
(6, 13, 9, 10, 'And of the priests: Jedaiah, and Jehoiarib, and Jachin,'),
(14, 13, 9, 10, 'And of the priests: Jedaiah, and Jehoiarib, and Jachin,'),
(11, 13, 9, 10, 'And from the priests: Jedaiah, and Jehoiarib, and Jachin,'),
(13, 13, 9, 10, 'Of the priests: Jedaiah, and Jehoiarib, Jachin,'),
(10, 13, 9, 10, 'Of the priests: Jedaiah, and Jehoiarib, Jakin,'),
(1, 13, 9, 10, 'From the priests: Jedaiah, Jehoiarib, and Jachin;'),
(5, 13, 9, 10, 'And from the priests: Jedaiah, Jehoiarib, and Jachin;'),
(7, 13, 9, 10, 'And of the priests: Jedaia, Joiarib, and Jachin:'),
(4, 13, 9, 11, 'And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;'),
(12, 13, 9, 11, 'And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;'),
(3, 13, 9, 11, 'and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;'),
(8, 13, 9, 11, 'and Azariah the son of Hilkiah, the son of Meshullam; the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;'),
(9, 13, 9, 11, 'and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;'),
(6, 13, 9, 11, 'and Azariah the son of Hilkijah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;'),
(14, 13, 9, 11, 'and Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, leader in the house of God;'),
(11, 13, 9, 11, 'And Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, leader of the house of God.'),
(13, 13, 9, 11, 'and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;'),
(10, 13, 9, 11, 'and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;'),
(1, 13, 9, 11, 'Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief official of God’s temple;'),
(5, 13, 9, 11, 'and also Azariah, the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the high priest of the house of God;'),
(7, 13, 9, 11, 'And Azarias the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Maraioth, the son of Achitob, high priest of the house of God.'),
(4, 13, 9, 12, 'And Adaiah the son of Jeroham, the son of Pashur, the son of Malchijah, and Maasiai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;'),
(12, 13, 9, 12, 'And Adaiah the son of Jeroham, the son of Pashur, the son of Malchijah, and Maasiai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;'),
(3, 13, 9, 12, 'and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;'),
(8, 13, 9, 12, 'and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;'),
(9, 13, 9, 12, 'and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;'),
(6, 13, 9, 12, 'and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Masai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;'),
(14, 13, 9, 12, 'and Adaiah son of Jeroham, son of Pashhur, son of Malchijah, and Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer.'),
(11, 13, 9, 12, 'And Adaiah son of Jeroham, son of Pashur, son of Malchiah, and Maasui son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemeth, son of Immer;'),
(13, 13, 9, 12, 'and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;'),
(10, 13, 9, 12, 'and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;'),
(1, 13, 9, 12, 'Adaiah son of Jeroham, the son of Pashhur, the son of Malchijah; Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;'),
(5, 13, 9, 12, 'then Adaiah, the son of Jeroham, the son of Pashhur, the son of Malchijah; and Maasai, the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;'),
(7, 13, 9, 12, 'And Adaias the son of Jeroham, the son of Phassur, the son of Melchias, and Maasai the son of Adiel, the son of Jezra, the son of Mosollam, the son of Mosollamith, the son of Emmer.'),
(4, 13, 9, 13, 'And their brothers, heads of the house of their fathers, a thousand and seven hundred and three score; very able men for the work of the service of the house of God.'),
(12, 13, 9, 13, 'And their brethren, heads of the house of their fathers, a thousand and seven hundred and sixty; very able men for the work of the service of the house of God.'),
(3, 13, 9, 13, 'and their brethren, heads of their fathers’ houses, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God.'),
(8, 13, 9, 13, 'and their brethren, heads of their fathers’ houses, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God.'),
(9, 13, 9, 13, 'and their brethren, heads of their fathers’ houses, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God.'),
(6, 13, 9, 13, 'and their brethren, heads of their fathers’ houses, a thousand and seven hundred and sixty; able men for the work of the service of the house of God.'),
(14, 13, 9, 13, 'And their brethren, heads to the house of their fathers, a thousand and seven hundred and sixty, mighty in valour, are for the work of the service of the house of God.'),
(11, 13, 9, 13, 'And their brethren, heads to the house of their fathers, a thousand seven hundred and sixty; strong ones of power, the work of the service of the house of God.'),
(13, 13, 9, 13, 'and their brothers, heads of their fathers’ houses, one thousand seven hundred sixty; very able men for the work of the service of the house of God.'),
(10, 13, 9, 13, 'and their brothers, heads of their fathers’ houses, one thousand seven hundred sixty; very able men for the work of the service of the house of God.'),
(1, 13, 9, 13, 'and 1,760 of their relatives, the heads of their families, able men for the work of the service of the house of God.'),
(5, 13, 9, 13, 'and also their brothers, leaders according to their families, one thousand seven hundred sixty, very strong experience men, for the work of the ministry in the house of God.'),
(7, 13, 9, 13, 'And their brethren heads in their families re thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.'),
(4, 13, 9, 14, 'And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;'),
(12, 13, 9, 14, 'And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;'),
(3, 13, 9, 14, 'And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;'),
(8, 13, 9, 14, 'And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;'),
(9, 13, 9, 14, 'And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;'),
(6, 13, 9, 14, 'And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;'),
(14, 13, 9, 14, 'And of the Levites: Shemaiah son of Hashshub, son of Azrikam, son of Hashabiah, of the sons of Merari;'),
(11, 13, 9, 14, 'And from the Levites Shemaiah son of Hashub, son of Azrikam, son of Hashabiah, from the sons of Memari;'),
(13, 13, 9, 14, 'Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;'),
(10, 13, 9, 14, 'Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;'),
(1, 13, 9, 14, 'From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a descendant of Merari;'),
(5, 13, 9, 14, 'Then from the Levites: Shemaiah, the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;'),
(7, 13, 9, 14, 'And of the Levites: Semeia the son of Hassub the son of Ezricam, the son of Hasebia of the sons of Merari.'),
(4, 13, 9, 15, 'And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph;'),
(12, 13, 9, 15, 'And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph;'),
(3, 13, 9, 15, 'and Bakbakkar, Heresh, and Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph,'),
(8, 13, 9, 15, 'and Bakbakkar, Heresh, and Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph;'),
(9, 13, 9, 15, 'and Bakbakkar, Heresh, and Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph;'),
(6, 13, 9, 15, 'and Bakbakkar, Heresh, and Galal; and Mattaniah the son of Micah, the son of Zichri, the son of Asaph;'),
(14, 13, 9, 15, 'and Bakbakkar, Heresh, and Galal, and Mattaniah son of Micah, son of Zichri, son of Asaph;'),
(11, 13, 9, 15, 'And Bakbakkar, Heresh, and Galal, and Mattaniah, son of Micah, son of Zichri, son of Asaph;'),
(13, 13, 9, 15, 'and Bakbakkar, Heresh, and Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph,'),
(10, 13, 9, 15, 'and Bakbakkar, Heresh, and Galal, and Mattaniah the son of Mica, the son of Zikri, the son of Asaph,'),
(1, 13, 9, 15, 'Bakbakkar, Heresh, Galal, and Mattaniah son of Mica, the son of Zichri, the son of Asaph;'),
(5, 13, 9, 15, 'and also Bakbakkar the carpenter; and Galal; and Mattaniah, the son of Mica, the son of Zichri, the son of Asaph;'),
(7, 13, 9, 15, 'And Bacbacar the carpenter, and Galal, and Mathania the son of Micha, the son of Zechri the son of Asaph:'),
(4, 13, 9, 16, 'And Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelled in the villages of the Netophathites.'),
(12, 13, 9, 16, 'And Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites.'),
(3, 13, 9, 16, 'and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites.'),
(8, 13, 9, 16, 'and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites.'),
(9, 13, 9, 16, 'and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites.'),
(6, 13, 9, 16, 'and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun; and Berechiah the son of Asa, the son of Elkanah, who dwelt in the villages of the Netophathites.'),
(14, 13, 9, 16, 'and Obadiah son of Shemariah, son of Galal, son of Jeduthun, and Berechiah, son of Asa, son of Elkanah, who is dwelling in the villages of the Netophathite.'),
(11, 13, 9, 16, 'And Obadiah son of Shemaiah, son of Galal, son of Jeduthan, and Berechiah son of Asa, son of Elkanah, dwelling in the villages of the Netophathites.'),
(13, 13, 9, 16, 'and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.'),
(10, 13, 9, 16, 'and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.'),
(1, 13, 9, 16, 'Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berechiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.'),
(5, 13, 9, 16, 'and Obadiah, the son of Shemaiah, the son of Galal, the son of Jeduthun; and Berechiah, the son of Asa, the son of Elkanah, who lived at the entrance to Netophah.'),
(7, 13, 9, 16, 'And Obdia the son of Semeia, the son of Galal, the son of Idithum: and Barachia the son of Asa, the son of Elcana, who dwelt in the suburbs of Netophati.'),
(4, 13, 9, 17, 'And the porters were, Shallum, and Akkub, and Talmon, and Ahiman, and their brothers: Shallum was the chief;'),
(12, 13, 9, 17, 'And the porters were Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chief;'),
(3, 13, 9, 17, 'And the porters: Shallum, and Akkub, and Talmon, and Ahiman, and their brethren (Shallum was the chief),'),
(8, 13, 9, 17, 'And the porters; Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chief;'),
(9, 13, 9, 17, 'And the porters: Shallum, and Akkub, and Talmon, and Ahiman, and their brother Shallum the chief;'),
(6, 13, 9, 17, 'And the doorkeepers: Shallum, and Akkub, and Talmon, and Ahiman, and their brethren; Shallum was the chief.'),
(14, 13, 9, 17, 'And the gatekeepers are Shallum, and Akkub, and Talmon, and Ahiman, and their brethren—Shallum is the head;'),
(11, 13, 9, 17, 'The gate-keepers, Shallum and Akkub, and Talmon, and Ahiman, and their brethren: Shallum the head;'),
(13, 13, 9, 17, 'The porters: Shallum, and Akkub, and Talmon, and Ahiman, and their brothers (Shallum was the chief),'),
(10, 13, 9, 17, 'The gatekeepers: Shallum, and Akkub, and Talmon, and Ahiman, and their brothers (Shallum was the chief),'),
(1, 13, 9, 17, 'These were the gatekeepers: Shallum, Akkub, Talmon, Ahiman, and their relatives. Shallum was their chief;'),
(5, 13, 9, 17, 'Now the gatekeepers were Shallum, and Akkub, and Talmon, and Ahiman; and their brother Shallum was the leader.'),
(7, 13, 9, 17, 'And the porters were Sellum, and Accub, and Telmon, and Ahiman: and their brother Sellum was the prince,'),
(4, 13, 9, 18, 'Who till now waited in the king’s gate eastward: they were porters in the companies of the children of Levi.'),
(12, 13, 9, 18, 'Who hitherto waited in the king’s gate eastward: they were porters in the companies of the children of Levi.'),
(3, 13, 9, 18, 'who hitherto waited in the king’s gate eastward: they were the porters for the camp of the children of Levi.'),
(8, 13, 9, 18, 'who hitherto waited in the king’s gate eastward: they were the porters for the camp of the children of Levi.'),
(9, 13, 9, 18, 'who hitherto waited in the king’s gate eastward; they were the porters for the camp of the children of Levi.'),
(6, 13, 9, 18, 'And they have been hitherto in the king’s gate eastward: they were the doorkeepers in the camps of the children of Levi.'),
(14, 13, 9, 18, 'and hitherto they are at the gate of the king eastward; they are the gatekeepers for the companies of the sons of Levi.'),
(11, 13, 9, 18, 'And hitherto in the king’s gate from the sunrising: they keeping the gate for the camps of the sons of Levi.'),
(13, 13, 9, 18, 'who previously served in the king’s gate eastward: they were the porters for the camp of the children of Levi.'),
(10, 13, 9, 18, 'who were previously stationed at the King’s Gate on the east: they were the gatekeepers for the camp of the descendants of Levi.'),
(1, 13, 9, 18, 'he was previously stationed at the King’s Gate on the east side. These were the gatekeepers from the camp of the Levites.'),
(5, 13, 9, 18, 'For until that time, at the gate of the king to the east, the sons of Levi served in their turns.'),
(7, 13, 9, 18, 'Until that time, in the king’s gate eastward, the sons of Levi waited by their turns.'),
(4, 13, 9, 19, 'And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry.'),
(12, 13, 9, 19, 'And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry.'),
(3, 13, 9, 19, 'And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of his father’s house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of Jehovah, keepers of the entry.'),
(8, 13, 9, 19, 'And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of his father’s house, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers had been over the camp of the LORD, keepers of the entry;'),
(9, 13, 9, 19, 'And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of his father’s house, the Korahites, were over the work of the service, keepers of the gates of the Tent; and their fathers had been over the camp of the LORD, keepers of the entry;'),
(6, 13, 9, 19, 'And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the thresholds of the tent, and their fathers, set over the camp of Jehovah, were keepers of the entrance.'),
(14, 13, 9, 19, 'And Shallum son of Kore, son of Ebiasaph, son of Korah, and his brethren, of the house of his father, the Korahites, are over the work of the service, keepers of the thresholds of the tent, and their fathers are over the camp of Jehovah, keepers of the entrance;'),
(11, 13, 9, 19, 'And Shallum son of Kore, son of Ebiasaph, son of Korah, and his brethren to the house of his father, the Korahites over the work of the service watching the thresholds to the tent: and their fathers over the camp of Jehovah watching the entrance.'),
(13, 13, 9, 19, 'Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his father’s house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of Yahweh, keepers of the entry.'),
(10, 13, 9, 19, 'Shallum the son of Kore, the son of Abiasaph, the son of Korah, and his brothers, of his father’s house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of the LORD, keepers of the entry.'),
(1, 13, 9, 19, 'Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his relatives from the Korahites were assigned to guard the thresholds of the Tent, just as their fathers had been assigned to guard the entrance to the dwelling of the LORD.'),
(5, 13, 9, 19, 'Truly, Shallum, the son of Kore, the son of Ebiasaph, the son of Korah, with his brothers and his father’s house, these Korahites, were over the works of the ministry of keeping the vestibules of the tabernacle. And their families, in turns, were keepers of the entrance to the camp of the Lord.'),
(7, 13, 9, 19, 'But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father’s house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.'),
(4, 13, 9, 20, 'And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him.'),
(12, 13, 9, 20, 'And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him.'),
(3, 13, 9, 20, 'And Phinehas the son of Eleazar was ruler over them in time past, and Jehovah was with him.'),
(8, 13, 9, 20, 'And Phinehas the son of Eleazar was ruler over them in time past, and the LORD was with him.'),
(9, 13, 9, 20, 'and Phinehas the son of Eleazar was ruler over them in time past, the LORD being with him.'),
(6, 13, 9, 20, 'And Phinehas the son of Eleazar was the ruler over them formerly; Jehovah was with him.'),
(14, 13, 9, 20, 'and Phinehas son of Eleazar hath been leader over them formerly; Jehovah is with him.'),
(11, 13, 9, 20, 'And Phinehas son of Eleazar was leader over them to their face; Jehovah with him.'),
(13, 13, 9, 20, 'Phinehas the son of Eleazar was ruler over them in time past, and Yahweh was with him.'),
(10, 13, 9, 20, 'Phinehas the son of Eleazar was ruler over them in time past, and the LORD was with him.'),
(1, 13, 9, 20, 'In earlier times Phinehas son of Eleazar had been in charge of the gatekeepers, and the LORD was with him.'),
(5, 13, 9, 20, 'Now Phinehas, the son of Eleazar, was their ruler before the Lord.'),
(7, 13, 9, 20, 'And Phinees the son of Eleazar, was their prince before the Lord,'),
(4, 13, 9, 21, 'And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.'),
(12, 13, 9, 21, 'And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.'),
(3, 13, 9, 21, 'Zechariah the son of Meshelemiah was porter of the door of the tent of meeting.'),
(8, 13, 9, 21, 'Zechariah the son of Meshelemiah was porter of the door of the tent of meeting.'),
(9, 13, 9, 21, 'Zechariah the son of Meshelemiah was porter of the door of the tent of meeting.'),
(6, 13, 9, 21, 'Zechariah the son of Meshelemiah was doorkeeper at the entrance to the tent of meeting.'),
(14, 13, 9, 21, 'Zechariah son of Meshelemiah is gatekeeper at the opening of the tent of meeting.'),
(11, 13, 9, 21, 'Zechariah son of Meshelemiah, the gate of the opening to the tent of appointment.'),
(13, 13, 9, 21, 'Zechariah the son of Meshelemiah was porter of the door of the Tent of Meeting.'),
(10, 13, 9, 21, 'Zechariah the son of Meshelemiah was gatekeeper of the entrance of the Tent of Meeting.'),
(1, 13, 9, 21, 'Zechariah son of Meshelemiah was the gatekeeper at the entrance to the Tent of Meeting.'),
(5, 13, 9, 21, 'But Zechariah, the son of Meshelemiah, was the keeper of the gate of the tabernacle of the testimony.'),
(7, 13, 9, 21, 'And Zacharias the son of Mosollamia, was porter of the gate of the tabernacle of the testimony:'),
(4, 13, 9, 22, 'All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office.'),
(12, 13, 9, 22, 'All these who were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer ordained in their set office.'),
(3, 13, 9, 22, 'All these that were chosen to be porters in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their office of trust.'),
(8, 13, 9, 22, 'All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their set office.'),
(9, 13, 9, 22, 'All these that were chosen to be porters in the gates were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their set office.'),
(6, 13, 9, 22, 'All these chosen to be doorkeepers at the thresholds were two hundred and twelve. These were registered by genealogy according to their villages: David and Samuel the seer had instituted them in their trust.'),
(14, 13, 9, 22, 'All of those who are chosen for gatekeepers at the thresholds are two hundred and twelve; they are in their villages, by their genealogy; they whom David and Samuel the seer appointed in their office.'),
(11, 13, 9, 22, 'All of them chosen for the gates upon the thresholds, two hundred and twelve. They in their villages being enrolled, David founded them, and Samuel the seeing, in their faithfulness.'),
(13, 13, 9, 22, 'All these who were chosen to be porters in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer ordained in their office of trust.'),
(10, 13, 9, 22, 'All these who were chosen to be gatekeepers in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their office of trust.'),
(1, 13, 9, 22, 'The number of those chosen to be gatekeepers at the thresholds was 212. They were registered by genealogy in their villages. David and Samuel the seer had appointed them to their positions of trust.'),
(5, 13, 9, 22, 'All these, chosen as porters for the gates, were two hundred twelve. And they were recorded in their own towns, those whom David, and the seer Samuel, appointed, in their faith,'),
(7, 13, 9, 22, 'All these that were chosen to be porters at the gates, were two hundred and twelve: and they mere registered in their proper towns: whom David and Samuel the seer appointed in their trust.'),
(4, 13, 9, 23, 'So they and their children had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by wards.'),
(12, 13, 9, 23, 'So they and their children had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by wards.'),
(3, 13, 9, 23, 'So they and their children had the oversight of the gates of the house of Jehovah, even the house of the tent, by wards.'),
(8, 13, 9, 23, 'So they and their children had the oversight of the gates of the house of the LORD, even the house of the tabernacle, by wards.'),
(9, 13, 9, 23, 'So they and their children had the oversight of the gates of the house of the LORD, even the house of the Tent, by wards.'),
(6, 13, 9, 23, 'And they and their sons were at the gates of the house of Jehovah, the house of the tent, to keep watch there.'),
(14, 13, 9, 23, 'And they and their sons are over the gates of the house of Jehovah, even of the house of the tent, by watches.'),
(11, 13, 9, 23, 'And they and their sons over the gates to the house of Jehovah to the house of the tent, for the watches.'),
(13, 13, 9, 23, 'So they and their children had the oversight of the gates of the house of Yahweh, even the house of the tent, by wards.'),
(10, 13, 9, 23, 'So they and their descendants had the oversight of the gates of the house of the LORD, even the house of the tent, by wards.'),
(1, 13, 9, 23, 'So they and their descendants were assigned to guard the gates of the house of the LORD—the house called the Tent.'),
(5, 13, 9, 23, 'as with them, so also with their sons, at the gates of the house of the Lord and the tabernacle, by their turns.'),
(7, 13, 9, 23, 'As well them as their sons, to keep the gates of the house of the Lord, and the tabernacle by their turns.'),
(4, 13, 9, 24, 'In four quarters were the porters, toward the east, west, north, and south.'),
(12, 13, 9, 24, 'In four quarters were the porters, towards the east, west, north and south.'),
(3, 13, 9, 24, 'On the four sides were the porters, toward the east, west, north, and south.'),
(8, 13, 9, 24, 'On the four sides were the porters, toward the east, west, north, and south.'),
(9, 13, 9, 24, 'On the four sides were the porters, toward the east, west, north, and south.'),
(6, 13, 9, 24, 'At the four quarters were the doorkeepers, toward the east, west, north, and south.'),
(14, 13, 9, 24, 'At four sides are the gatekeepers, east, west, north, and south.'),
(11, 13, 9, 24, 'To the four quarters will be the gates, from the sunrising, the sea, the north and the south.'),
(13, 13, 9, 24, 'On the four sides were the porters, toward the east, west, north, and south.'),
(10, 13, 9, 24, 'On the four sides were the gatekeepers, toward the east, west, north, and south.'),
(1, 13, 9, 24, 'The gatekeepers were stationed on the four sides: east, west, north, and south.'),
(5, 13, 9, 24, 'At the four directions, there were gatekeepers, that is, at the east, and at the west, and at the north, and at the south.'),
(7, 13, 9, 24, 'In four quarters were the porters: that is to say, toward the east, and west, and north, and south.'),
(4, 13, 9, 25, 'And their brothers, which were in their villages, were to come after seven days from time to time with them.'),
(12, 13, 9, 25, 'And their brethren, who were in their villages, were to come after seven days from time to time with them.'),
(3, 13, 9, 25, 'And their brethren, in their villages, were to come in every seven days from time to time to be with them:'),
(8, 13, 9, 25, 'And their brethren, and their villages, were to come in every seven days from time to time to be with them:'),
(9, 13, 9, 25, 'And their brethren, in their villages, were to come in every seven days from time to time to be with them;'),
(6, 13, 9, 25, 'And their brethren, in their villages, were to come after [every] seven days from time to time with them.'),
(14, 13, 9, 25, 'And their brethren in their villages are to come in for seven days from time to time with these.'),
(11, 13, 9, 25, 'And their brethren in their enclosures to come for seven days from time to time with these.'),
(13, 13, 9, 25, 'Their brothers, in their villages, were to come in every seven days from time to time to be with them:'),
(10, 13, 9, 25, 'Their brothers, in their villages, were to come in every seven days from time to time to be with them:'),
(1, 13, 9, 25, 'Their relatives came from their villages at fixed times to serve with them for seven-day periods.'),
(5, 13, 9, 25, 'Now their brothers were staying in the villages, and they arrived on their Sabbaths, from time to time.'),
(7, 13, 9, 25, 'And their brethren dwelt in villages, and came upon their sabbath days from time to time.'),
(4, 13, 9, 26, 'For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God.'),
(12, 13, 9, 26, 'For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God.'),
(3, 13, 9, 26, 'for the four chief porters, who were Levites, were in an office of trust, and were over the chambers and over the treasuries in the house of God.'),
(8, 13, 9, 26, 'for the four chief porters, who were Levites, were in a set office, and were over the chambers and over the treasuries in the house of God.'),
(9, 13, 9, 26, 'for the four chief porters were in a set office. These were the Levites. They were also over the chambers and over the treasuries in the house of God.'),
(6, 13, 9, 26, 'For in their trust these four were the chief doorkeepers: they were Levites; and they were over the chambers and over the treasuries of the house of God;'),
(14, 13, 9, 26, 'For in office are the four chiefs of the gatekeepers, they are Levites, and they have been over the chambers, and over the treasuries of the house of God,'),
(11, 13, 9, 26, 'For in faithfulness these four strong ones of the gates, these Levites, and they were over the cells and over the treasures of the house of God.'),
(13, 13, 9, 26, 'for the four chief porters, who were Levites, were in an office of trust, and were over the rooms and over the treasuries in the house of God.'),
(10, 13, 9, 26, 'for the four chief gatekeepers, who were Levites, were in an office of trust, and were over the chambers and over the treasuries in the house of God.'),
(1, 13, 9, 26, 'But the four chief gatekeepers, who were Levites, were entrusted with the rooms and the treasuries of the house of God.'),
(5, 13, 9, 26, 'To these four Levites were entrusted the entire number of the gatekeepers, and they were over the chambers and storehouses of the house of the Lord.'),
(7, 13, 9, 26, 'To these four Levites were committed the whole number of the porters, and they were over the chambers, and treasures, of the house of the Lord.'),
(4, 13, 9, 27, 'And they lodged round about the house of God, because the charge was on them, and the opening thereof every morning pertained to them.'),
(12, 13, 9, 27, 'And they lodged about the house of God, because the charge was upon them, and the opening of it every morning pertained to them.'),
(3, 13, 9, 27, 'And they lodged round about the house of God, because the charge thereof was upon them; and to them pertained the opening thereof morning by morning.'),
(8, 13, 9, 27, 'And they lodged round about the house of God, because the charge thereof was upon them, and to them pertained the opening thereof morning by morning.'),
(9, 13, 9, 27, 'And they lodged round about the house of God, because the charge thereof was upon them, and to them pertained the opening thereof morning by morning.'),
(6, 13, 9, 27, 'for they stayed round about the house of God during the night, because the charge was upon them, and the opening thereof every morning [pertained] to them.'),
(14, 13, 9, 27, 'and round about the house of God they lodge, for on them is the watch, and they are over the opening, even morning by morning.'),
(11, 13, 9, 27, 'And they will lodge round about the house of God, for upon them the watches, and they over its opening, and for morning to morning.'),
(13, 13, 9, 27, 'They lodged around the house of God, because that duty was on them; and to them pertained its opening morning by morning.'),
(10, 13, 9, 27, 'They lodged around the house of God, because that duty was on them; and to them pertained its opening morning by morning.'),
(1, 13, 9, 27, 'They would spend the night stationed around the house of God, because they were responsible for guarding it and opening it every morning.'),
(5, 13, 9, 27, 'And they remained in their watches, on all sides of the temple of the Lord, so that, when the time had arrived, they might open the gates in the morning.'),
(7, 13, 9, 27, 'And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.'),
(4, 13, 9, 28, 'And certain of them had the charge of the ministering vessels, that they should bring them in and out by tale.'),
(12, 13, 9, 28, 'And certain of them had the charge of the ministering vessels, that they should bring them in and out by number.'),
(3, 13, 9, 28, 'And certain of them had charge of the vessels of service; for by count were these brought in and by count were these taken out.'),
(8, 13, 9, 28, 'And certain of them had charge of the vessels of service; for by tale were they brought in and by tale were they taken out.'),
(9, 13, 9, 28, 'And certain of them had charge of the vessels of service; for by tale were they brought in and by tale were they taken out.'),
(6, 13, 9, 28, 'And [part] of them had the charge of the instruments of service, for by number they brought them in and by number they brought them out.'),
(14, 13, 9, 28, 'And some of them are over the vessels of service, for by number they bring them in, and by number they take them out.'),
(11, 13, 9, 28, 'And from them over the vessels of the service, for by number they will bring them in, and by number they will carry them forth.'),
(13, 13, 9, 28, 'Certain of them were in charge of the vessels of service; for by count were these brought in and by count were these taken out.'),
(10, 13, 9, 28, 'Certain of them were in charge of the vessels of service; for by count were these brought in and by count were these taken out.'),
(1, 13, 9, 28, 'Some of them were in charge of the articles used in worship, to count them whenever they were brought in or taken out.'),
(5, 13, 9, 28, 'Some from their kindred were also over the vessels of the ministry. For the vessels were both carried in and carried out according to number.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 13, 9, 28, 'And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.'),
(4, 13, 9, 29, 'Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.'),
(12, 13, 9, 29, 'Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.'),
(3, 13, 9, 29, 'Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.'),
(8, 13, 9, 29, 'Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices:'),
(9, 13, 9, 29, 'Some of them also were appointed over the furniture, and over all the holy vessels, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.'),
(6, 13, 9, 29, '[Part] of them also were appointed over the vessels, and over all the holy instruments, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.'),
(14, 13, 9, 29, 'And some of them are appointed over the vessels, even over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.'),
(11, 13, 9, 29, 'And from them being appointed over the vessels, and over all the vessels of the holy place, and over the fine flour and the wine and the oil, and the frankincense and the spices.'),
(13, 13, 9, 29, 'Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.'),
(10, 13, 9, 29, 'Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.'),
(1, 13, 9, 29, 'Others were put in charge of the furnishings and other articles of the sanctuary, as well as the fine flour, wine, oil, frankincense, and spices.'),
(5, 13, 9, 29, 'Some of them also were entrusted with the equipment of the sanctuary; they were in charge of the fine wheat flour, and the wine, and the oil, and the frankincense, and the aromatics.'),
(7, 13, 9, 29, 'Some of them also had the instruments of the sanctuary committed unto them, and the charge of the fine flour, and wine, and oil, and frankincense, and spices.'),
(4, 13, 9, 30, 'And some of the sons of the priests made the ointment of the spices.'),
(12, 13, 9, 30, 'And some of the sons of the priests made the ointment of the spices.'),
(3, 13, 9, 30, 'And some of the sons of the priests prepared the confection of the spices.'),
(8, 13, 9, 30, 'And some of the sons of the priests prepared the confection of the spices.'),
(9, 13, 9, 30, 'And some of the sons of the priests prepared the confection of the spices.'),
(6, 13, 9, 30, 'And it was [some one] of the sons of the priests who compounded the ointment of the spices.'),
(14, 13, 9, 30, 'And some of the sons of the priests are mixing the mixture for spices.'),
(11, 13, 9, 30, 'And from the sons of the priests seasoning the ointment to the spices.'),
(13, 13, 9, 30, 'Some of the sons of the priests prepared the confection of the spices.'),
(10, 13, 9, 30, 'Some of the sons of the priests prepared the confection of the spices.'),
(1, 13, 9, 30, 'And some of the sons of the priests mixed the spices.'),
(5, 13, 9, 30, 'Now the sons of the priests composed the ointments from the aromatics.'),
(7, 13, 9, 30, 'And the sons of the priests made the ointments of the spices.'),
(4, 13, 9, 31, 'And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans.'),
(12, 13, 9, 31, 'And Mattithiah, one of the Levites, who was the first-born of Shallum the Korahite, had the set office over the things that were made in the pans.'),
(3, 13, 9, 31, 'And Mattithiah, one of the Levites, who was the first-born of Shallum the Korahite, had the office of trust over the things that were baked in pans.'),
(8, 13, 9, 31, 'And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the set office over the things that were baked in pans.'),
(9, 13, 9, 31, 'And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the set office over the things that were baked on griddles.'),
(6, 13, 9, 31, 'And Mattithiah of the Levites, who was the firstborn of Shallum the Korahite, was in trust over the things that were made in the pans.'),
(14, 13, 9, 31, 'And Mattithiah, of the Levites (he is the first-born to Shallum the Korahite), is in office over the work of the pans.'),
(11, 13, 9, 31, 'And Mattithiah from the Levites, he the first-born to Shallum the Korahite, in faithfulness over the work of the things cooked.'),
(13, 13, 9, 31, 'Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the office of trust over the things that were baked in pans.'),
(10, 13, 9, 31, 'Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the office of trust over the things that were baked in pans.'),
(1, 13, 9, 31, 'A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with baking the bread.'),
(5, 13, 9, 31, 'And Mattithiah, a Levite, the firstborn of Shallum the Korahite, was in charge of those things that were cooked in a frying pan.'),
(7, 13, 9, 31, 'And Mathathias a Levite, the firstborn of Sellum the Corite, was overseer of such things as were fried in the fryingpan.'),
(4, 13, 9, 32, 'And other of their brothers, of the sons of the Kohathites, were over the show bread, to prepare it every sabbath.'),
(12, 13, 9, 32, 'And others of their brethren, of the sons of the Kohathites, were over the show-bread, to prepare it every sabbath.'),
(3, 13, 9, 32, 'And some of their brethren, of the sons of the Kohathites, were over the showbread, to prepare it every sabbath.'),
(8, 13, 9, 32, 'And some of their brethren, of the sons of the Kohathites, were over the shewbread, to prepare it every sabbath.'),
(9, 13, 9, 32, 'And some of their brethren, of the sons of the Kohathites, were over the showbread, to prepare it every sabbath.'),
(6, 13, 9, 32, 'And [some] of the sons of the Kohathites, their brethren, were over the loaves to be set in rows, to prepare them every sabbath.'),
(14, 13, 9, 32, 'And of the sons of the Kohathite, some of their brethren are over the bread of the arrangement, to prepare it sabbath by sabbath.'),
(11, 13, 9, 32, 'And from the sons of the Kohathites, from their brethren over the bread of arrangement to prepare the Sabbath, Sabbath.'),
(13, 13, 9, 32, 'Some of their brothers, of the sons of the Kohathites, were over the show bread, to prepare it every Sabbath.'),
(10, 13, 9, 32, 'Some of their brothers, of the sons of the Kohathites, were over the show bread, to prepare it every Sabbath.'),
(1, 13, 9, 32, 'Some of their Kohathite relatives were responsible for preparing the rows of the showbread every Sabbath.'),
(5, 13, 9, 32, 'Now some of the sons of Kohath, their brothers, were over the bread of the presence, so that they might continually prepare it new for each Sabbath.'),
(7, 13, 9, 32, 'And some of the sons of Caath their brethren, were over the leaves of proposition, to prepare always new for every sabbath.'),
(4, 13, 9, 33, 'And these are the singers, chief of the fathers of the Levites, who remaining in the chambers were free: for they were employed in that work day and night.'),
(12, 13, 9, 33, 'And these are the singers, chief of the fathers of the Levites, who remaining in the chambers were free: for they were employed in that work day and night.'),
(3, 13, 9, 33, 'And these are the singers, heads of fathers’ houses of the Levites, who dwelt in the chambers and were free from other service; for they were employed in their work day and night.'),
(8, 13, 9, 33, 'And these are the singers, heads of fathers’ houses of the Levites, who dwelt in the chambers and were free from other service: for they were employed in their work day and night.'),
(9, 13, 9, 33, 'And these are the singers, heads of fathers’ houses of the Levites, who dwelt in the chambers and were free from other service; for they were employed in their work day and night.'),
(6, 13, 9, 33, 'And these were the singers, chief fathers of the Levites, [who were] in the chambers free from service; for they were employed day and night.'),
(14, 13, 9, 33, 'And these who sing, heads of fathers of the Levites, in the chambers, are free, for by day and by night they are over them in the work.'),
(11, 13, 9, 33, 'And these singing, heads of the fathers to the Levites in the cells being free: for their day and night upon them in work.'),
(13, 13, 9, 33, 'These are the singers, heads of fathers’ households of the Levites, who lived in the rooms and were free from other service; for they were employed in their work day and night.'),
(10, 13, 9, 33, 'These are the singers, heads of ancestral houses of the Levites, who lived in the chambers and were free from other service; for they were employed in their work day and night.'),
(1, 13, 9, 33, 'Those who were musicians, the heads of Levite families, stayed in the temple chambers and were exempt from other duties because they were on duty day and night.'),
(5, 13, 9, 33, 'These are the leaders of the singing men, according to the families of the Levites, who were dwelling in the chambers, so that they might carry out their ministry continually, day and night.'),
(7, 13, 9, 33, 'These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.'),
(4, 13, 9, 34, 'These chief fathers of the Levites were chief throughout their generations; these dwelled at Jerusalem.'),
(12, 13, 9, 34, 'These chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem.'),
(3, 13, 9, 34, 'These were heads of fathers’ houses of the Levites, throughout their generations, chief men: these dwelt at Jerusalem.'),
(8, 13, 9, 34, 'These were heads of fathers’ houses of the Levites, throughout their generations, chief men: these dwelt at Jerusalem.'),
(9, 13, 9, 34, 'These were heads of fathers’ houses of the Levites, by their generations, chief men; these dwelt at Jerusalem.'),
(6, 13, 9, 34, 'These are the chief fathers of the Levites, heads according to their families; these dwelt in Jerusalem.'),
(14, 13, 9, 34, 'These heads of the fathers of the Levites throughout their generations are heads. These have dwelt in Jerusalem.'),
(11, 13, 9, 34, 'These heads to the fathers to the Levites to their generations, heads; these dwelt in Jerusalem.'),
(13, 13, 9, 34, 'These were heads of fathers’ households of the Levites, throughout their generations, chief men: these lived at Jerusalem.'),
(10, 13, 9, 34, 'These were heads of ancestral houses of the Levites, throughout their generations, chief men: these lived at Jerusalem.'),
(1, 13, 9, 34, 'All these were heads of Levite families, chiefs according to their genealogies, and they lived in Jerusalem.'),
(5, 13, 9, 34, 'The heads of the Levites, leaders according to their families, abode in Jerusalem.'),
(7, 13, 9, 34, 'The heads of the Levites, princes in their families, abode in Jerusalem.'),
(4, 13, 9, 35, 'And in Gibeon dwelled the father of Gibeon, Jehiel, whose wife’s name was Maachah:'),
(12, 13, 9, 35, 'And in Gibeon dwelt the father of Gibeon, Jehiel, whose wife’s name was Maachah:'),
(3, 13, 9, 35, 'And in Gibeon there dwelt the father of Gibeon, Jeiel, whose wife’s name was Maacah:'),
(8, 13, 9, 35, 'And in Gibeon there dwelt the father of Gibeon, Jeiel, whose wife’s name was Maacah:'),
(9, 13, 9, 35, 'And in Gibeon there dwelt the father of Gibeon, Jeiel, whose wife’s name was Maacah;'),
(6, 13, 9, 35, 'And at Gibeon dwelt the father of Gibeon, Jeiel, and his wife’s name was Maachah.'),
(14, 13, 9, 35, 'And in Gibeon dwelt hath the father of Gibeon, Jehiel, and the name of his wife is Maachah;'),
(11, 13, 9, 35, 'And in Gibeon they dwelt, the father of Gibeon, Jehiel, and the name of his wife Maachah.'),
(13, 13, 9, 35, 'In Gibeon there lived the father of Gibeon, Jeiel, whose wife’s name was Maacah:'),
(10, 13, 9, 35, 'In Gibeon there lived the father of Gibeon, Jeiel, whose wife’s name was Maacah:'),
(1, 13, 9, 35, 'Jeiel the father of Gibeon lived in Gibeon. His wife’s name was Maacah.'),
(5, 13, 9, 35, 'Now in Gibeon, there lived Jeiel, the father of Gibeon, and the name of his wife was Maacah.'),
(7, 13, 9, 35, 'And in Gabaon dwelt Jehiel the father of Gabaon, and the name of hill wife was Maacha:'),
(4, 13, 9, 36, 'And his firstborn son Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab.'),
(12, 13, 9, 36, 'And his first-born son Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab,'),
(3, 13, 9, 36, 'and his first-born son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,'),
(8, 13, 9, 36, 'and his firstborn son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab;'),
(9, 13, 9, 36, 'and his first-born son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab;'),
(6, 13, 9, 36, 'And his son, the firstborn, was Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,'),
(14, 13, 9, 36, 'and his son, the first-born, is Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,'),
(11, 13, 9, 36, 'And his son the first-born, Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,'),
(13, 13, 9, 36, 'and his firstborn son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,'),
(10, 13, 9, 36, 'and his firstborn son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,'),
(1, 13, 9, 36, 'Abdon was his firstborn son, then Zur, Kish, Baal, Ner, Nadab,'),
(5, 13, 9, 36, 'His firstborn son was Abdon, and then Zur, and Kish, and Baal, and Ner, and Nadab,'),
(7, 13, 9, 36, 'His firstborn son Abdon, and Sur, and Cis, and Baal, and Ner, and Nadab,'),
(4, 13, 9, 37, 'And Gedor, and Ahio, and Zechariah, and Mikloth.'),
(12, 13, 9, 37, 'And Gedor, and Ahio, and Zechariah, and Mikloth.'),
(3, 13, 9, 37, 'and Gedor, and Ahio, and Zechariah, and Mikloth.'),
(8, 13, 9, 37, 'and Gedor, and Ahio, and Zechariah, and Mikloth.'),
(9, 13, 9, 37, 'and Gedor, and Ahio, and Zechariah, and Mikloth.'),
(6, 13, 9, 37, 'and Gedor, and Ahio, and Zechariah, and Mikloth;'),
(14, 13, 9, 37, 'and Gedor, and Ahio, and Zechariah, and Mikloth.'),
(11, 13, 9, 37, 'And Gedor, and Ahio, and Zechariah, and Mikloth.'),
(13, 13, 9, 37, 'and Gedor, and Ahio, and Zechariah, and Mikloth.'),
(10, 13, 9, 37, 'and Gedor, and Ahio, and Zechariah, and Mikloth.'),
(1, 13, 9, 37, 'Gedor, Ahio, Zechariah, and Mikloth.'),
(5, 13, 9, 37, 'as well as Gedor, and Ahio, and Zechariah, and Mikloth.'),
(7, 13, 9, 37, 'Gedor also, and Ahio, and Zacharias, and Macelloth.'),
(4, 13, 9, 38, 'And Mikloth begat Shimeam. And they also dwelled with their brothers at Jerusalem, over against their brothers.'),
(12, 13, 9, 38, 'And Mikloth begat Shimeam. And they also dwelt with their brethren at Jerusalem, over against their brethren.'),
(3, 13, 9, 38, 'And Mikloth begat Shimeam. And they also dwelt with their brethren in Jerusalem, over against their brethren.'),
(8, 13, 9, 38, 'And Mikloth begat Shimeam. And they also dwelt with their brethren in Jerusalem, over against their brethren.'),
(9, 13, 9, 38, 'And Mikloth begot Shimeam. And they also dwelt with their brethren in Jerusalem, over against their brethren.'),
(6, 13, 9, 38, 'and Mikloth begot Shimeam. And they also dwelt beside their brethren in Jerusalem, with their brethren.'),
(14, 13, 9, 38, 'And Mikloth begat Shimeam, and they also, over-against their brethren, have dwelt in Jerusalem with their brethren.'),
(11, 13, 9, 38, 'And Mikloth begat Shimeam. And also they dwelt over against their brethren in Jerusalem, with their brethren.'),
(13, 13, 9, 38, 'Mikloth became the father of Shimeam. They also lived with their brothers in Jerusalem, over against their brothers.'),
(10, 13, 9, 38, 'Mikloth became the father of Shimeah. They also lived with their brothers in Jerusalem, over against their brothers.'),
(1, 13, 9, 38, 'Mikloth was the father of Shimeam. They too lived alongside their relatives in Jerusalem.'),
(5, 13, 9, 38, 'Then Mikloth conceived Shimeam. These lived opposite their brothers in Jerusalem, with their brothers.'),
(7, 13, 9, 38, 'And Macelloth beget Samaan: these dwelt over against their brethren in Jerusalem, with their brethren.'),
(4, 13, 9, 39, 'And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.'),
(12, 13, 9, 39, 'And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchi-shua, and Abinadab, and Esh-baal.'),
(3, 13, 9, 39, 'And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.'),
(8, 13, 9, 39, 'And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchi-shua, and Abinadab, and Eshbaal.'),
(9, 13, 9, 39, 'And Ner begot Kish; and Kish begot Saul; and Saul begot Jonathan, and Malchi-shua, and Abinadab, and Eshbaal.'),
(6, 13, 9, 39, 'And Ner begot Kish; and Kish begot Saul; and Saul begot Jonathan, and Malchishua, and Abinadab, and Esh-baal.'),
(14, 13, 9, 39, 'And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi-Shua, and Abinadab, and Esh-Baal.'),
(11, 13, 9, 39, 'And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Esh-Baal.'),
(13, 13, 9, 39, 'Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, and Malchishua, and Abinadab, and Eshbaal.'),
(10, 13, 9, 39, 'Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, and Malkishua, and Abinadab, and Ishbaal.'),
(1, 13, 9, 39, 'Ner was the father of Kish, Kish was the father of Saul, and Saul was the father of Jonathan, Malchishua, Abinadab, and Esh-baal.'),
(5, 13, 9, 39, 'Now Ner conceived Kish, and Kish conceived Saul. And Saul conceived Jonathan, and Malchishua, and Abinadab, and Eshbaal.'),
(7, 13, 9, 39, 'Now Ner beget Cia: and Cis begot Saul: and Saul beget Jonathan and Melchisua, and Abinadab, and Esbaal.'),
(4, 13, 9, 40, 'And the son of Jonathan was Meribbaal: and Meribbaal begat Micah.'),
(12, 13, 9, 40, 'And the son of Jonathan was Merib-baal: and Merib-baal begat Micah.'),
(3, 13, 9, 40, 'And the son of Jonathan was Merib-baal; and Merib-baal begat Micah.'),
(8, 13, 9, 40, 'And the son of Jonathan was Merib-baal; and Merib-baal begat Micah.'),
(9, 13, 9, 40, 'And the son of Jonathan was Merib-baal; and  Merib-baal begot Micah.'),
(6, 13, 9, 40, 'And the son of Jonathan was Merib-Baal; and Merib-Baal begot Micah.'),
(14, 13, 9, 40, 'And a son of Jonathan is Merib-Baal, and Merib-Baal begat Micah.'),
(11, 13, 9, 40, 'And the son of Jonathan, Merib-Baal: and Merib-Baal begat Micah.'),
(13, 13, 9, 40, 'The son of Jonathan was Merib Baal; and Merib Baal became the father of Micah.'),
(10, 13, 9, 40, 'The son of Jonathan was Mippibaal; and Mippibaal became the father of Micah.'),
(1, 13, 9, 40, 'The son of Jonathan: Merib-baal, who was the father of Micah.'),
(5, 13, 9, 40, 'And the son of Jonathan was Meribbaal. And Meribbaal conceived Micah.'),
(7, 13, 9, 40, 'And the son of Jonathan, was Meribbaal: and Meribbaal beget Micha.'),
(4, 13, 9, 41, 'And the sons of Micah were, Pithon, and Melech, and Tahrea, and Ahaz.'),
(12, 13, 9, 41, 'And the sons of Micah were, Pithon, and Melech, and Tahrea, and Ahaz.'),
(3, 13, 9, 41, 'And the sons of Micah: Pithon, and Melech, and Tahrea, and Ahaz.'),
(8, 13, 9, 41, 'And the sons of Micah; Pithon, and Melech, and Tahrea, and Ahaz.'),
(9, 13, 9, 41, 'And the sons of Micah: Pithon, and Melech, and Taharea [, and Ahaz].'),
(6, 13, 9, 41, 'And the sons of Micah: Pithon, and Melech, and Tahrea.'),
(14, 13, 9, 41, 'And sons of Micah: Pithon, and Melech, and Tahrea,'),
(11, 13, 9, 41, 'And the sons of Micah: Pithon and Melech, and Tahrea.'),
(13, 13, 9, 41, 'The sons of Micah: Pithon, and Melech, and Tahrea, and Ahaz.'),
(10, 13, 9, 41, 'The sons of Micah: Pithon, and Melech, and Tahrea, and Ahaz.'),
(1, 13, 9, 41, 'The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.'),
(5, 13, 9, 41, 'Now the sons of Micah were Pithon, and Melech, and Tahrea, and Ahaz.'),
(7, 13, 9, 41, 'And the sons of Micha, were Phithon, and Melech, and Tharaa, and Ahaz.'),
(4, 13, 9, 42, 'And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;'),
(12, 13, 9, 42, 'And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;'),
(3, 13, 9, 42, 'And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;'),
(8, 13, 9, 42, 'And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza:'),
(9, 13, 9, 42, 'And Ahaz begot Jarah; and Jarah begot Alemeth, and Azmaveth, and Zimri; and Zimri begot Moza.'),
(6, 13, 9, 42, 'And Ahaz begot Jarah: and Jarah begot Alemeth, and Azmaveth, and Zimri; and Zimri begot Moza;'),
(14, 13, 9, 42, 'and Ahaz—he begat Jaarah, and Jaarah begat Alemeth, and Azmaveth, and Zimri, and Zimri begat Moza,'),
(11, 13, 9, 42, 'And Ahaz begat Jarah, and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;'),
(13, 13, 9, 42, 'Ahaz became the father of Jarah; and Jarah became the father of Alemeth, and Azmaveth, and Zimri; and Zimri became the father of Moza;'),
(10, 13, 9, 42, 'And Ahaz became the father of Jadah; and Jadah became the father of Alemeth, and Azmaveth, and Zimri; and Zimri became the father of Moza;'),
(1, 13, 9, 42, 'Ahaz was the father of Jarah; Jarah was the father of Alemeth, Azmaveth, and Zimri; and Zimri was the father of Moza.'),
(5, 13, 9, 42, 'And Ahaz conceived Jarah. And Jarah conceived Alemeth, and Azmaveth, and Zimri. Then Zimri conceived Moza.'),
(7, 13, 9, 42, 'And Ahaz beget Jara, and Jara beget Alamath, and Azmoth, and Zamri. And Zamri beget Mesa.'),
(4, 13, 9, 43, 'And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son.'),
(12, 13, 9, 43, 'And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son.'),
(3, 13, 9, 43, 'and Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son.'),
(8, 13, 9, 43, 'and Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son:'),
(9, 13, 9, 43, 'And Moza begot Binea; and Rephaiah his son, Eleasah his son, Azel his son.'),
(6, 13, 9, 43, 'and Moza begot Binea; and Rephaiah his son, Eleasah his son, Azel his son.'),
(14, 13, 9, 43, 'and Moza begat Binea, and Rephaiah is his son. Eleasah his son, Azel his son.'),
(11, 13, 9, 43, 'And Moza, begat Binnea and Rephaiah his son, and Eleasah his son, Azel his son.'),
(13, 13, 9, 43, 'and Moza became the father of Binea; and Rephaiah his son, Eleasah his son, Azel his son.'),
(10, 13, 9, 43, 'and Moza became the father of Binea; and Rephaiah his son, Eleasah his son, Azel his son.'),
(1, 13, 9, 43, 'Moza was the father of Binea. Rephaiah was his son, Elasah his son, and Azel his son.'),
(5, 13, 9, 43, 'Truly, Moza conceived Binea, whose son, Rephaiah, conceived Eleasah, from of whom was born Azel.'),
(7, 13, 9, 43, 'And Mesa beget Banaa: whose son Raphaia beget Elasa: of whom was born Asel.'),
(4, 13, 9, 44, 'And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.'),
(12, 13, 9, 44, 'And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.'),
(3, 13, 9, 44, 'And Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.'),
(8, 13, 9, 44, 'And Azel had six sons, whose names are these; Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.'),
(9, 13, 9, 44, 'And Azel had six sons, whose names are these: Azrikam, Bocru, and Ishmael, and Sheariah, and Obadiah, and Hanan; these were the sons of Azel.'),
(6, 13, 9, 44, 'And Azel had six sons, and these are their names: Azrikam, Bochru, and Ishmael, and Sheariah, and Obadiah, and Hanan; these were the sons of Azel.'),
(14, 13, 9, 44, 'And to Azel are six sons, and these their names: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these are sons of Azel.'),
(11, 13, 9, 44, 'And to Azel six sons, and these their names: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these the sons of Azel.'),
(13, 13, 9, 44, 'Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.'),
(10, 13, 9, 44, 'Azel had six sons, whose names are these: Azrikam, his firstborn, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.'),
(1, 13, 9, 44, 'And Azel had six sons, and these were their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.'),
(5, 13, 9, 44, 'Now Azel had six sons, whose names are: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, Hanan. These are the sons of Azel.'),
(7, 13, 9, 44, 'And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.'),
(4, 13, 10, 1, 'Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.'),
(12, 13, 10, 1, 'Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.'),
(3, 13, 10, 1, 'Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.'),
(8, 13, 10, 1, 'Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.'),
(9, 13, 10, 1, 'Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.'),
(6, 13, 10, 1, 'And the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on mount Gilboa.'),
(14, 13, 10, 1, 'And the Philistines have fought with Israel, and the men of Israel flee from the face of the Philistines, and fall wounded in mount Gilboa,'),
(11, 13, 10, 1, 'And the rovers waged war with Israel; and the man Israel will flee from the face of the rovers, and they will fall wounded in mount Gilboa.'),
(13, 13, 10, 1, 'Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.'),
(10, 13, 10, 1, 'Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.'),
(1, 13, 10, 1, 'Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa.'),
(5, 13, 10, 1, 'Now the Philistines were fighting against Israel, and the men of Israel fled from the Philistines, and they fell down wounded on mount Gilboa.'),
(7, 13, 10, 1, 'Now the Philistines fought against Israel, and the men of Israel fled from before the Philistines, and fell down wounded in mount Gelboe.'),
(4, 13, 10, 2, 'And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul.'),
(12, 13, 10, 2, 'And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.'),
(3, 13, 10, 2, 'And the Philistines followed hard after Saul and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.'),
(8, 13, 10, 2, 'And the Philistines followed hard after Saul and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.'),
(9, 13, 10, 2, 'And the Philistines followed hard after Saul and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.'),
(6, 13, 10, 2, 'And the Philistines followed hard after Saul and after his sons; and the Philistines smote Jonathan, and Abinadab, and Malchi-shua, Saul’s sons.'),
(14, 13, 10, 2, 'and the Philistines pursue after Saul, and after his sons, and the Philistines smite Jonathan, and Abinadab, and Malchi-Shua, sons of Saul.'),
(11, 13, 10, 2, 'And the rovers will pursue after Saul, and after his sons; and the rovers will strike Jonathan and Abinadab and Malchishua, Saul’s sons.'),
(13, 13, 10, 2, 'The Philistines followed hard after Saul and after his sons; and the Philistines killed Jonathan, and Abinadab, and Malchishua, the sons of Saul.'),
(10, 13, 10, 2, 'The Philistines followed hard after Saul and after his sons; and the Philistines killed Jonathan, and Abinadab, and Malkishua, the sons of Saul.'),
(1, 13, 10, 2, 'The Philistines followed hard after Saul and his sons, and they killed Saul’s sons Jonathan, Abinadab, and Malchishua.'),
(5, 13, 10, 2, 'And when the Philistines had draw near, pursuing Saul and his sons, they struck down Jonathan, and Abinadab, and Malchishua, the sons of Saul.'),
(7, 13, 10, 2, 'And the Philistines drew near pursuing after Saul, and his sons, and they killed Jonathan, and Abinadab, and Melchisua the sons of Saul.'),
(4, 13, 10, 3, 'And the battle went sore against Saul, and the archers hit him, and he was wounded of the archers.'),
(12, 13, 10, 3, 'And the battle prevailed against Saul, and the archers hit him, and he was wounded by the archers.'),
(3, 13, 10, 3, 'And the battle went sore against Saul, and the archers overtook him; and he was distressed by reason of the archers.'),
(8, 13, 10, 3, 'And the battle went sore against Saul, and the archers overtook him; and he was distressed by reason of the archers.'),
(9, 13, 10, 3, 'And the battle went sore against Saul, and the archers overtook him; and he was in anguish by reason of the archers.'),
(6, 13, 10, 3, 'And the battle went sore against Saul, and the archers came up with him, and he was terrified by the archers.'),
(14, 13, 10, 3, 'And the battle is heavy on Saul, and those shooting with the bow find him, and he is wounded by those shooting,'),
(11, 13, 10, 3, 'And the war will be heavy upon Saul, and they shooting with bows will find him, and he will be wounded from those shooting.'),
(13, 13, 10, 3, 'The battle went hard against Saul, and the archers overtook him; and he was distressed by reason of the archers.'),
(10, 13, 10, 3, 'The battle grew fierce against Saul, and the archers overtook him; and he was wounded by the archers.'),
(1, 13, 10, 3, 'When the battle intensified against Saul, the archers overtook him and wounded him.'),
(5, 13, 10, 3, 'And the battle grew heavy against Saul. And the archers found him, and they wounded him with arrows.'),
(7, 13, 10, 3, 'And the battle grew hard against Saul, and the archers reached him, and wounded him with arrows.'),
(4, 13, 10, 4, 'Then said Saul to his armor bearer, Draw your sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armor bearer would not; for he was sore afraid. So Saul took a sword, and fell on it.'),
(12, 13, 10, 4, 'Then said Saul to his armor-bearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armor-bearer would not; for he was greatly afraid. So Saul took a sword, and fell upon it.'),
(3, 13, 10, 4, 'Then said Saul unto his armor-bearer, Draw thy sword, and thrust me through therewith, lest these uncircumcised come and abuse me. But his armor-bearer would not; for he was sore afraid. Therefore Saul took his sword, and fell upon it.'),
(8, 13, 10, 4, 'Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith: lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took his sword, and fell upon it.'),
(9, 13, 10, 4, 'Then said Saul unto his armour-bearer: ‘Draw thy sword, and thrust me through therewith; lest these uncircumcised come and make a mock of me.’ But his armour-bearer would not; for he was sore afraid. Therefore Saul took his sword, and fell upon it.'),
(6, 13, 10, 4, 'Then said Saul to his armour-bearer, Draw thy sword, and thrust me through with it; lest these uncircumcised come and abuse me. But his armour-bearer would not; for he was much afraid. So Saul took the sword and fell on it.'),
(14, 13, 10, 4, 'and Saul saith unto the bearer of his weapons, ‘Draw thy sword, and pierce me with it, lest these uncircumcised come—and have abused me.’ And the bearer of his weapons hath not been willing, for he feareth exceedingly, and Saul taketh the sword, and falleth upon it;'),
(11, 13, 10, 4, 'And Saul will say to him lifting up his utensils, Draw thy sword and thrust me through with it lest these uncircumcised shall come and shall mock against me. And he lifting up his utensils would not, for he feared greatly. And Saul will take the sword and fall upon it.'),
(13, 13, 10, 4, 'Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and abuse me.” But his armor bearer would not; for he was terrified. Therefore Saul took his sword, and fell on it.'),
(10, 13, 10, 4, 'Then said Saul to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and torture me.” But his armor bearer would not, for he was greatly afraid. Therefore Saul took his sword, and fell on it.'),
(1, 13, 10, 4, 'Then Saul said to his armor-bearer, “Draw your sword and run me through with it, or these uncircumcised men will come and torture me!” But his armor-bearer was terrified and refused to do it. So Saul took his own sword and fell on it.'),
(5, 13, 10, 4, 'And Saul said to his armor bearer: “Unsheathe your sword and kill me. Otherwise, these uncircumcised men may arrive and mock me.” But his armor bearer was not willing, having been struck with fear. And so, Saul took hold of his sword, and he fell upon it.'),
(7, 13, 10, 4, 'And Saul said to his armourbearer: Draw thy sword, and kill me: lest these uncircumcised come, and mock me. But his armourbearer would not, for he was struck with fear: so Saul took his sword, and fell upon it.'),
(4, 13, 10, 5, 'And when his armor bearer saw that Saul was dead, he fell likewise on the sword, and died.'),
(12, 13, 10, 5, 'And when his armor-bearer saw that Saul was dead, he fell likewise on the sword, and died.'),
(3, 13, 10, 5, 'And when his armor-bearer saw that Saul was dead, he likewise fell upon his sword, and died.'),
(8, 13, 10, 5, 'And when his armourbearer saw that Saul was dead, he likewise fell upon his sword, and died.'),
(9, 13, 10, 5, 'And when his armour-bearer saw that Saul was dead, he likewise fell upon his sword, and died.'),
(6, 13, 10, 5, 'And when his armour-bearer saw that Saul was dead, he fell likewise on the sword, and died.'),
(14, 13, 10, 5, 'and the bearer of his weapons seeth that Saul is dead, and falleth, he also, on the sword, and dieth;'),
(11, 13, 10, 5, 'And he lifting up his utensils will see that Saul died, and he will also fall upon the sword and die.'),
(13, 13, 10, 5, 'When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died.'),
(10, 13, 10, 5, 'When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died.'),
(1, 13, 10, 5, 'When his armor-bearer saw that Saul was dead, he too fell on his own sword and died.'),
(5, 13, 10, 5, 'And when his armor bearer had seen this, specifically, that Saul was dead, he now fell on his sword also, and he died.'),
(7, 13, 10, 5, 'And when his armourbearer saw it, to wit, that Saul was dead, he also fell upon his sword and died.'),
(4, 13, 10, 6, 'So Saul died, and his three sons, and all his house died together.'),
(12, 13, 10, 6, 'So Saul died, and his three sons, and all his house died together.'),
(3, 13, 10, 6, 'So Saul died, and his three sons; and all his house died together.'),
(8, 13, 10, 6, 'So Saul died, and his three sons; and all his house died together.'),
(9, 13, 10, 6, 'So Saul died, and his three sons; and all his house died together.'),
(6, 13, 10, 6, 'So Saul died, and his three sons, and all his house died together.'),
(14, 13, 10, 6, 'and Saul dieth, and his three sons, and all his house—together they died.'),
(11, 13, 10, 6, 'And Saul will die, and his three sons, and all his house together died.'),
(13, 13, 10, 6, 'So Saul died, and his three sons; and all his house died together.'),
(10, 13, 10, 6, 'So Saul died, and his three sons; and all his house died together.'),
(1, 13, 10, 6, 'So Saul died together with his three sons and all his house.'),
(5, 13, 10, 6, 'Therefore, Saul died, and his three sons passed away, and his entire house fell, together.'),
(7, 13, 10, 6, 'So Saul died, and his three sons, and all his house fell together.'),
(4, 13, 10, 7, 'And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, then they forsook their cities, and fled: and the Philistines came and dwelled in them.'),
(12, 13, 10, 7, 'And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, then they forsook their cities, and fled: and the Philistines came and dwelt in them.'),
(3, 13, 10, 7, 'And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, they forsook their cities, and fled; and the Philistines came and dwelt in them.'),
(8, 13, 10, 7, 'And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, they forsook their cities, and fled; and the Philistines came and dwelt in them.'),
(9, 13, 10, 7, 'And when all the men of Israel that were in the valley saw that [Israel] fled, and that Saul and his sons were dead, they forsook their cities, and fled; and the Philistines came and dwelt in them.'),
(6, 13, 10, 7, 'And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, they forsook their cities and fled; and the Philistines came and dwelt in them.'),
(14, 13, 10, 7, 'And all the men of Israel who are in the valley see that they have fled, and that Saul and his sons have died, and they forsake their cities and flee, and the Philistines come and dwell in them.'),
(11, 13, 10, 7, 'And all the men of Israel which are in the valley will see that they fled, and that Saul and his sons died, and they will forsake their cities and will flee: and the rovers will come and dwell in them.'),
(13, 13, 10, 7, 'When all the men of Israel who were in the valley saw that they fled, and that Saul and his sons were dead, they forsook their cities, and fled; and the Philistines came and lived in them.'),
(10, 13, 10, 7, 'When all the men of Israel who were in the valley saw that they fled, and that Saul and his sons were dead, they forsook their cities, and fled; and the Philistines came and lived in them.'),
(1, 13, 10, 7, 'When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their cities and ran away. So the Philistines came and occupied their cities.'),
(5, 13, 10, 7, 'And when the men of Israel who were living in the plains had seen this, they fled. And since Saul and his sons were dead, they abandoned their cities and were dispersed, here and there. And the Philistines arrived and lived among them.'),
(7, 13, 10, 7, 'And when the men of Israel, that dwelt in the plains, saw this, they fled: and Saul and his sons being dead, they forsook their cities, and were scattered up and down: and the Philistines came, and dwelt in them.'),
(4, 13, 10, 8, 'And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa.'),
(12, 13, 10, 8, 'And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa.'),
(3, 13, 10, 8, 'And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa.'),
(8, 13, 10, 8, 'And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa.'),
(9, 13, 10, 8, 'And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa.'),
(6, 13, 10, 8, 'And it came to pass the next day, that the Philistines came to strip the slain, and they found Saul and his sons fallen on mount Gilboa.'),
(14, 13, 10, 8, 'And it cometh to pass, on the morrow, that the Philistines come to strip the wounded, and find Saul and his sons fallen in mount Gilboa,'),
(11, 13, 10, 8, 'And it will be from the morrow, and the rovers will come to strip the wounded, and they will find Saul and his sons fallen in mount Gilboa.'),
(13, 13, 10, 8, 'It happened on the next day, when the Philistines came to strip the slain, that they found Saul and his sons fallen on Mount Gilboa.'),
(10, 13, 10, 8, 'It happened on the next day, when the Philistines came to strip the slain, that they found Saul and his sons fallen on Mount Gilboa.'),
(1, 13, 10, 8, 'The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa.'),
(5, 13, 10, 8, 'Then, on the next day, when the Philistines were taking away the spoils of the slain, they found Saul and his sons, lying on mount Gilboa.'),
(7, 13, 10, 8, 'And the next day the Philistines taking away the spoils of them that were slain, found Saul and his sons lying on mount Gelboe.'),
(4, 13, 10, 9, 'And when they had stripped him, they took his head, and his armor, and sent into the land of the Philistines round about, to carry tidings to their idols, and to the people.'),
(12, 13, 10, 9, 'And when they had stripped him, they took his head, and his armor, and sent into the land of the Philistines around, to carry tidings to their idols, and to the people.'),
(3, 13, 10, 9, 'And they stripped him, and took his head, and his armor, and sent into the land of the Philistines round about, to carry the tidings unto their idols, and to the people.'),
(8, 13, 10, 9, 'And they stripped him, and took his head, and his armour, and sent into the land of the Philistines round about, to carry the tidings unto their idols, and to the people.'),
(9, 13, 10, 9, 'And they stripped him, and took his head, and his armour, and sent into the land of the Philistines round about, to carry the tidings unto their idols, and to the people.'),
(6, 13, 10, 9, 'And they stripped him, and took his head, and his armour, and sent [them] into the land of the Philistines round about, to announce the glad tidings to their idols, and to the people.'),
(14, 13, 10, 9, 'and strip him, and bear away his head, and his weapons, and send into the land of the Philistines round about to proclaim tidings to their idols and the people,'),
(11, 13, 10, 9, 'And they will strip him and lift up his head, and his weapons, and send into the land of the rovers round about, to announce the good news to their images and the people.'),
(13, 13, 10, 9, 'They stripped him, and took his head, and his armor, and sent into the land of the Philistines all around, to carry the news to their idols, and to the people.'),
(10, 13, 10, 9, 'They stripped him, and took his head, and his armor, and sent into the land of the Philistines all around, to carry the news to their idols, and to the people.'),
(1, 13, 10, 9, 'They stripped Saul, cut off his head, took his armor, and sent messengers throughout the land of the Philistines to proclaim the news in the temple of their idols and among their people.'),
(5, 13, 10, 9, 'And when they had despoiled him, and had cut off his head, and had stripped his armor, they sent these things into their land, so that they would be carried around and displayed in the temples of the idols and to the people.'),
(7, 13, 10, 9, 'And when they had stripped him, and cut off his head, and taken away his armour, they sent it into their land, to be carried about, and shewn in the temples of the idols and to the people.'),
(4, 13, 10, 10, 'And they put his armor in the house of their gods, and fastened his head in the temple of Dagon.'),
(12, 13, 10, 10, 'And they put his armor in the house of their gods, and fastened his head in the temple of Dagon.'),
(3, 13, 10, 10, 'And they put his armor in the house of their gods, and fastened his head in the house of Dagon.'),
(8, 13, 10, 10, 'And they put his armour in the house of their gods, and fastened his head in the house of Dagon.'),
(9, 13, 10, 10, 'And they put his armour in the house of their gods, and fastened his head in the house of Dagon.'),
(6, 13, 10, 10, 'And they put his armour in the house of their god, and fastened his head in the house of Dagon.'),
(14, 13, 10, 10, 'and put his weapons in the house of their gods, and his skull they have fixed in the house of Dagon.'),
(11, 13, 10, 10, 'And they will set up his weapons in the house of their gods, and they fastened his skull in the house of Dagon.'),
(13, 13, 10, 10, 'They put his armor in the house of their gods, and fastened his head in the house of Dagon.'),
(10, 13, 10, 10, 'They put his armor in the house of their gods, and fastened his head in the house of Dagon.'),
(1, 13, 10, 10, 'They put his armor in the temple of their gods and hung his head in the temple of Dagon.'),
(5, 13, 10, 10, 'But his armor they consecrated in the shrine of their god, and his head they affixed in the temple of Dagon.'),
(7, 13, 10, 10, 'And his armour they dedicated in the temple of their god, and his head they fastened up in the temple of Dagon.'),
(4, 13, 10, 11, 'And when all Jabeshgilead heard all that the Philistines had done to Saul,'),
(12, 13, 10, 11, 'And when all Jabesh-gilead heard all that the Philistines had done to Saul,'),
(3, 13, 10, 11, 'And when all Jabesh-gilead heard all that the Philistines had done to Saul,'),
(8, 13, 10, 11, 'And when all Jabesh-gilead heard all that the Philistines had done to Saul,'),
(9, 13, 10, 11, 'And when all Jabesh-gilead heard all that the Philistines had done to Saul,'),
(6, 13, 10, 11, 'And when all they of Jabesh-Gilead heard of all that the Philistines had done to Saul,'),
(14, 13, 10, 11, 'And all Jabesh-Gilead hear of all that the Philistines have done to Saul,'),
(11, 13, 10, 11, 'And all Jabesh-Gilead will hear all that the rovers did to Saul,'),
(13, 13, 10, 11, 'When all Jabesh Gilead heard all that the Philistines had done to Saul,'),
(10, 13, 10, 11, 'When all the inhabitants of Jabesh Gilead heard all that the Philistines had done to Saul,'),
(1, 13, 10, 11, 'When all the people of Jabesh-gilead heard about everything the Philistines had done to Saul,'),
(5, 13, 10, 11, 'When the men of Jabesh Gilead had heard this, specifically, all that the Philistines had done concerning Saul,'),
(7, 13, 10, 11, 'And when the men of Jabes Galaad had heard this, to wit, all that the Philistines had done to Saul,'),
(4, 13, 10, 12, 'They arose, all the valiant men, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.'),
(12, 13, 10, 12, 'They arose, all the valiant men, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.'),
(3, 13, 10, 12, 'all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.'),
(8, 13, 10, 12, 'all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.'),
(9, 13, 10, 12, 'all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the terebinth in Jabesh, and fasted seven days.'),
(6, 13, 10, 12, 'all the valiant men arose, and took up the body of Saul and the bodies of his sons, and brought them to Jabesh, and buried their bones under the terebinth of Jabesh, and fasted seven days.'),
(14, 13, 10, 12, 'and all the men of valour rise and bear away the body of Saul, and the bodies of his sons, and bring them in to Jabesh, and bury their bones under the oak in Jabesh, and fast seven days.'),
(11, 13, 10, 12, 'And they will rise, every man of strength, and they will lift up the body of Saul and the bodies of his sons, and they will bring them to Jabesh, and they will bury their bones under an oak in Jabesh, and they will fast seven days.'),
(13, 13, 10, 12, 'all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.'),
(10, 13, 10, 12, 'all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.'),
(1, 13, 10, 12, 'all their men of valor set out and retrieved the bodies of Saul and his sons and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days.'),
(5, 13, 10, 12, 'each one of the valiant men rose up, and they took the bodies of Saul and of his sons. And they brought them to Jabesh. And they buried their bones under the oak that was in Jabesh. And they fasted for seven days.'),
(7, 13, 10, 12, 'All the valiant men of them arose, and took the bodies of Saul and of his sons, and brought them to Jabes, and buried their bones under the oak that was in Jabes, and they fasted seven days.'),
(4, 13, 10, 13, 'So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it;'),
(12, 13, 10, 13, 'So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it;'),
(3, 13, 10, 13, 'So Saul died for his trespass which he committed against Jehovah, because of the word of Jehovah, which he kept not; and also for that he asked counsel of one that had a familiar spirit, to inquire thereby,'),
(8, 13, 10, 13, 'So Saul died for his trespass which he committed against the LORD, because of the word of the LORD, which he kept not; and also for that he asked counsel of one that had a familiar spirit, to inquire thereby,'),
(9, 13, 10, 13, 'So Saul died for his transgression which he committed against the LORD, because of the word of the LORD, which he kept not; and also for that he asked counsel of a ghost, to inquire thereby,'),
(6, 13, 10, 13, 'And Saul died for his unfaithfulness which he committed against Jehovah, because of the word of Jehovah which he kept not, and also for having inquired of the spirit of Python, asking counsel of it;'),
(14, 13, 10, 13, 'And Saul dieth because of his trespass that he trespassed against Jehovah, against the word of Jehovah that he kept not, and also for asking at a familiar spirit—to inquire,—'),
(11, 13, 10, 13, 'And Saul will die in his transgression which he transgressed against Jehovah, against the word of Jehovah, which he watched not, and also for asking to a sorcerer to seek out;'),
(13, 13, 10, 13, 'So Saul died for his trespass which he committed against Yahweh, because of the word of Yahweh, which he didn’t keep; and also because he asked counsel of one who had a familiar spirit, to inquire,'),
(10, 13, 10, 13, 'So Saul died for his trespass which he committed against the LORD, because of the word of the LORD, which he did not keep; and also because he asked counsel of one who had a familiar spirit, to inquire thereby,'),
(1, 13, 10, 13, 'So Saul died for his unfaithfulness to the LORD, because he did not keep the word of the LORD and even consulted a medium for guidance,'),
(5, 13, 10, 13, 'Thus did Saul die for his iniquities, because he betrayed the commandment of the Lord which he had instructed, and did not keep it. And moreover, he even consulted a woman diviner;'),
(7, 13, 10, 13, 'So Saul died for his iniquities, because he transgressed the commandment of the Lord, which he had commanded, and kept it not: and moreover consulted also a witch,'),
(4, 13, 10, 14, 'And inquired not of the LORD: therefore he slew him, and turned the kingdom to David the son of Jesse.'),
(12, 13, 10, 14, 'And inquired not of the LORD: therefore he slew him, and turned the kingdom to David the son of Jesse.'),
(3, 13, 10, 14, 'and inquired not of Jehovah: therefore he slew him, and turned the kingdom unto David the son of Jesse.'),
(8, 13, 10, 14, 'and inquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse.'),
(9, 13, 10, 14, 'and inquired not of the LORD; therefore He slew him, and turned the kingdom unto David the son of Jesse.'),
(6, 13, 10, 14, 'and he asked not counsel of Jehovah; therefore he slew him, and transferred the kingdom to David the son of Jesse.'),
(14, 13, 10, 14, 'and he inquired not at Jehovah, and He putteth him to death, and turneth round the kingdom to David son of Jesse.'),
(11, 13, 10, 14, 'And not seeking to Jehovah: and he will kill him, and turn the kingdom to David the son of Jesse.'),
(13, 13, 10, 14, 'and didn’t inquire of Yahweh: therefore he killed him, and turned the kingdom to David the son of Jesse.'),
(10, 13, 10, 14, 'and did not inquire of the LORD: therefore he killed him, and turned the kingdom to David the son of Jesse.'),
(1, 13, 10, 14, 'and he failed to inquire of the LORD. So the LORD put him to death and turned the kingdom over to David son of Jesse.'),
(5, 13, 10, 14, 'for he did not trust in the Lord. Because of this, he caused his death, and he transferred his kingdom to David, the son of Jesse.'),
(7, 13, 10, 14, 'And trusted not is the Lord: therefore he slew him, and transferred his kingdom to David the son of Isai.'),
(4, 13, 11, 1, 'Then all Israel gathered themselves to David to Hebron, saying, Behold, we are your bone and your flesh.'),
(12, 13, 11, 1, 'Then all Israel gathered themselves to David to Hebron, saying, Behold, we are thy bone and thy flesh.'),
(3, 13, 11, 1, 'Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh.'),
(8, 13, 11, 1, 'Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh.'),
(9, 13, 11, 1, 'Then all Israel gathered themselves to David unto Hebron, saying: ‘Behold, we are thy bone and thy flesh.'),
(6, 13, 11, 1, 'And all Israel assembled themselves to David to Hebron, saying, Behold, we are thy bone and thy flesh.'),
(14, 13, 11, 1, 'And gathered are all Israel unto David to Hebron, saying, ‘Lo, thy bone and thy flesh are we;'),
(11, 13, 11, 1, 'And all Israel will gather together to David to Hebron, saying, Behold, we thy bone and thy flesh.'),
(13, 13, 11, 1, 'Then all Israel gathered themselves to David to Hebron, saying, “Behold, we are your bone and your flesh.'),
(10, 13, 11, 1, 'Then all Israel gathered together to David at Hebron, saying, “Look, we are your bone and your flesh.'),
(1, 13, 11, 1, 'Then all Israel came together to David at Hebron and said, “Here we are, your own flesh and blood.'),
(5, 13, 11, 1, 'Then all of Israel was gathered to David at Hebron, saying: “We are your bone and your flesh.'),
(7, 13, 11, 1, 'Then all Israel gathered themselves to David in Hebron, saying: We are thy bone, and thy flesh.'),
(4, 13, 11, 2, 'And moreover in time past, even when Saul was king, you were he that led out and brought in Israel: and the LORD your God said to you, You shall feed my people Israel, and you shall be ruler over my people Israel.'),
(12, 13, 11, 2, 'And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the LORD thy God said to thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel.'),
(3, 13, 11, 2, 'In times past, even when Saul was king, it was thou that leddest out and broughtest in Israel: and Jehovah thy God said unto thee, Thou shalt be shepherd of my people Israel, and thou shalt be prince over my people Israel.'),
(8, 13, 11, 2, 'In times past, even when Saul was king, it was thou that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be prince over my people Israel.'),
(9, 13, 11, 2, 'In times past, even when Saul was king, it was thou that didst lead out and bring in Israel; and the LORD thy God said unto thee: Thou shalt feed My people Israel, and thou shalt be prince over My people Israel.’'),
(6, 13, 11, 2, 'Even aforetime, even when Saul was king, thou wast he that leddest out and broughtest in Israel; and Jehovah thy God said to thee, Thou shalt feed my people Israel, and thou shalt be prince over my people Israel.'),
(14, 13, 11, 2, 'even in time past, even in Saul’s being king, it is thou who art taking out and bringing in Israel, and Jehovah thy God saith to thee: Thou dost feed My people Israel, and thou art leader over My people Israel.’'),
(11, 13, 11, 2, 'Also yesterday also the third day, also in Saul being king thou wert bringing forth and bringing in Israel: and Jehovah thy God will say to thee, Thou shalt feed my people Israel, and thou shalt be leader over my people Israel.'),
(13, 13, 11, 2, 'In times past, even when Saul was king, it was you who led out and brought in Israel. Yahweh your God said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over my people Israel.’”'),
(10, 13, 11, 2, 'In times past, even when Saul was king, it was you who led out and brought in Israel. The LORD your God said to you, ‘You shall be shepherd of my people Israel, and you shall rule over my people Israel.’”'),
(1, 13, 11, 2, 'Even in times past, while Saul was king, you were the one who led Israel out and brought them back. And the LORD your God said, ‘You will shepherd My people Israel, and you will be ruler over them.’”'),
(5, 13, 11, 2, 'Also, yesterday and the day before, when Saul still reigned, you were the one who led out and brought in Israel. For the Lord your God said to you: ‘You shall pasture my people Israel, and you shall be the leader over them.’ ”'),
(7, 13, 11, 2, 'Yesterday also, and the day before when Saul was king, thou wast he that leddest out and broughtest in Israel: for the Lord thy God said to thee: Thou shalt feed my people Israel, and thou shalt; be ruler over them.'),
(4, 13, 11, 3, 'Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel.'),
(12, 13, 11, 3, 'Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel.'),
(3, 13, 11, 3, 'So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before Jehovah; and they anointed David king over Israel, according to the word of Jehovah by Samuel.'),
(8, 13, 11, 3, 'So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by the hand of Samuel.'),
(9, 13, 11, 3, 'So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by the hand of Samuel.'),
(6, 13, 11, 3, 'And all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before Jehovah; and they anointed David king over Israel according to the word of Jehovah through Samuel.'),
(14, 13, 11, 3, 'And all the elders of Israel come in unto the king to Hebron, and David maketh with them a covenant in Hebron before Jehovah, and they anoint David for king over Israel, according to the word of Jehovah by the hand of Samuel.'),
(11, 13, 11, 3, 'And all the old men of Israel will come to the king to Hebron; and David will cut out to them a covenant in Hebron before Jehovah; and they will anoint David for king over Israel according to the word of Jehovah by the hand of Samuel.'),
(13, 13, 11, 3, 'So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before Yahweh; and they anointed David king over Israel, according to the word of Yahweh by Samuel.'),
(10, 13, 11, 3, 'So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel.'),
(1, 13, 11, 3, 'So all the elders of Israel came to the king at Hebron, where David made a covenant with them before the LORD. And they anointed him king over Israel, according to the word of the LORD through Samuel.'),
(5, 13, 11, 3, 'Therefore, all those greater by birth of Israel went to the king at Hebron. And David formed a pact with them before the Lord. And they anointed him king over Israel, in accord with the word of the Lord, which he spoke by the hand of Samuel.'),
(7, 13, 11, 3, 'So all the ancients of Israel came to the king to Hebron, and David made a covenant with them before the Lord: and they anointed him king over Israel, according to the word of the Lord which he spoke in the hand of Samuel.'),
(4, 13, 11, 4, 'And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.'),
(12, 13, 11, 4, 'And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.'),
(3, 13, 11, 4, 'And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there.'),
(8, 13, 11, 4, 'And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there.'),
(9, 13, 11, 4, 'And David and all Israel went to Jerusalem—the same is Jebus—and the Jebusites, the inhabitants of the land, were there.'),
(6, 13, 11, 4, 'And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.'),
(14, 13, 11, 4, 'And David goeth, and all Israel, to Jerusalem—it is Jebus—and there the Jebusite, the inhabitants of the land.'),
(11, 13, 11, 4, 'And David will go, and all Israel to Jerusalem; this is Jebus; and there the Jebusites dwelling in the land.'),
(13, 13, 11, 4, 'David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there.'),
(10, 13, 11, 4, 'David and all Israel went to Jerusalem (that is, Jebus); and the Jebusites, the inhabitants of the land, were there.'),
(1, 13, 11, 4, 'Then David and all the Israelites marched to Jerusalem (that is, Jebus), where the Jebusites inhabited the land.'),
(5, 13, 11, 4, 'Then David and all of Israel went to Jerusalem. The same is Jebus, where the Jebusites, the inhabitants of the land, were.'),
(7, 13, 11, 4, 'And David and all Israel went to Jerusalem, which is Jebus, where the Jebusites were the inhabitants of the land.'),
(4, 13, 11, 5, 'And the inhabitants of Jebus said to David, You shall not come here. Nevertheless David took the castle of Zion, which is the city of David.'),
(12, 13, 11, 5, 'And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David.'),
(3, 13, 11, 5, 'And the inhabitants of Jebus said to David, Thou shalt not come in hither. Nevertheless David took the stronghold of Zion; the same is the city of David.'),
(8, 13, 11, 5, 'And the inhabitants of Jebus said to David, Thou shalt not come in hither. Nevertheless David took the strong hold of Zion; the same is the city of David.'),
(9, 13, 11, 5, 'And the inhabitants of Jebus said to David: ‘Thou shalt not come in hither.’ Nevertheless David took the stronghold of Zion; the same is the city of David.'),
(6, 13, 11, 5, 'And the inhabitants of Jebus said to David, Thou shalt not come in hither. But David took the stronghold of Zion, which is the city of David.'),
(14, 13, 11, 5, 'And the inhabitants of Jebus say to David, ‘Thou dost not come in hither;’ and David captureth the fortress of Zion—it is the city of David.'),
(11, 13, 11, 5, 'And they dwelling in Jebus will say to David, Thou shalt not come in hither. And David will take the castle of Zion, this the city of David.'),
(13, 13, 11, 5, 'The inhabitants of Jebus said to David, “You shall not come in here.” Nevertheless David took the stronghold of Zion. The same is the city of David.'),
(10, 13, 11, 5, 'The inhabitants of Jebus said to David, “You shall not come in here.” Nevertheless David took the stronghold of Zion, that is, the City of David.'),
(1, 13, 11, 5, 'The people of Jebus said to David, “You will never get in here.” Nevertheless, David captured the fortress of Zion (that is, the City of David).'),
(5, 13, 11, 5, 'And those who were living in Jebus said to David: “You shall not enter here.” But David seized the stronghold of Zion, which is the city of David.'),
(7, 13, 11, 5, 'And the inhabitants of Jebus said to David: Thou shalt not come in here. But David took the castle of Sion, which is the city of David.'),
(4, 13, 11, 6, 'And David said, Whoever smites the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went first up, and was chief.'),
(12, 13, 11, 6, 'And David said, Whoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went up first, and was chief.'),
(3, 13, 11, 6, 'And David said, Whosoever smiteth the Jebusites first shall be chief and captain. And Joab the son of Zeruiah went up first, and was made chief.'),
(8, 13, 11, 6, 'And David said, Whosoever smiteth the Jebusites first shall be chief and captain. And Joab the son of Zeruiah went up first, and was made chief.'),
(9, 13, 11, 6, 'And David said: ‘Whosoever smiteth the Jebusites first shall be chief and captain.’ And Joab the son of Zeruiah went up first, and was made chief.'),
(6, 13, 11, 6, 'And David said, Whoever smites the Jebusites first shall be chief and captain. And Joab the son of Zeruiah went first up, and was chief.'),
(14, 13, 11, 6, 'And David saith, ‘Whoever smiteth the Jebusite first doth become head and prince;’ and go up first doth Joab son of Zeruiah and becometh head.'),
(11, 13, 11, 6, 'And David will say, Every one striking the Jebusites the first shall be for head and for chief. And Joab son of Zeruiah, will go up at first, and he will be for head.'),
(13, 13, 11, 6, 'David said, “Whoever strikes the Jebusites first shall be chief and captain.” Joab the son of Zeruiah went up first, and was made chief.'),
(10, 13, 11, 6, 'David said, “Whoever strikes the Jebusites first shall be chief and captain.” Joab the son of Zeruiah went up first, and was made chief.'),
(1, 13, 11, 6, 'Now David had said, “Whoever is the first to strike down a Jebusite will become chief commander.” And Joab son of Zeruiah went up first, and he became the chief.'),
(5, 13, 11, 6, 'And he said, “Whoever shall strike the Jebusites first, shall be ruler and commander.” And so Joab, the son of Zeruiah, ascended first, and he was made the leader.'),
(7, 13, 11, 6, 'And he said: Whosoever shall first strike the Jebusites, shall be the head and chief captain. And Joab the son of Sarvia went up first, and was made the general.'),
(4, 13, 11, 7, 'And David dwelled in the castle; therefore they called it the city of David.'),
(12, 13, 11, 7, 'And David dwelt in the castle; therefore they called it, The city of David.'),
(3, 13, 11, 7, 'And David dwelt in the stronghold; therefore they called it the city of David.'),
(8, 13, 11, 7, 'And David dwelt in the strong hold; therefore they called it the city of David.'),
(9, 13, 11, 7, 'And David dwelt in the stronghold; therefore they called it the city of David.'),
(6, 13, 11, 7, 'And David dwelt in the stronghold; therefore they called it the city of David.'),
(14, 13, 11, 7, 'And David dwelleth in the fortress, therefore they have called it, ‘City of David;’'),
(11, 13, 11, 7, 'And David dwelt in the castle; for this they called to it the city of David.'),
(13, 13, 11, 7, 'David lived in the stronghold; therefore they called it the city of David.'),
(10, 13, 11, 7, 'David lived in the stronghold; therefore they called it the City of David.'),
(1, 13, 11, 7, 'So David took up residence in the fortress; that is why it was called the City of David.'),
(5, 13, 11, 7, 'Then David lived in the stronghold, and for this reason it was called the City of David.'),
(7, 13, 11, 7, 'And David dwelt in the castle, and therefore it was called the city of David.'),
(4, 13, 11, 8, 'And he built the city round about, even from Millo round about: and Joab repaired the rest of the city.'),
(12, 13, 11, 8, 'And he built the city around, even from Millo around: and Joab repaired the rest of the city.'),
(3, 13, 11, 8, 'And he built the city round about, from Millo even round about; and Joab repaired the rest of the city.'),
(8, 13, 11, 8, 'And he built the city round about, from Millo even round about: and Joab repaired the rest of the city.'),
(9, 13, 11, 8, 'And he built the city round about, from Millo even round about; and Joab repaired the rest of the city.'),
(6, 13, 11, 8, 'And he built the city round about, even from the Millo round about; and Joab renewed the rest of the city.'),
(14, 13, 11, 8, 'and he buildeth the city round about, from Millo, and unto the circumference, and Joab restoreth the rest of the city.'),
(11, 13, 11, 8, 'And he will build the city from round about from Millo, and even round about: and Joab will revive the remainder of the city.'),
(13, 13, 11, 8, 'He built the city all around, from Millo even around; and Joab repaired the rest of the city.'),
(10, 13, 11, 8, 'He built the city all around, from the Millo even around; and Joab repaired the rest of the city.'),
(1, 13, 11, 8, 'He built up the city around it, from the supporting terraces to the surrounding wall, while Joab restored the rest of the city.'),
(5, 13, 11, 8, 'And he built up the city all around, from Millo even to every side. But Joab built the rest of the city.'),
(7, 13, 11, 8, 'And he built the city round about from Mello all round, and Joab built the rest of the city.'),
(4, 13, 11, 9, 'So David waxed greater and greater: for the LORD of hosts was with him.'),
(12, 13, 11, 9, 'So David became greater and greater: for the LORD of hosts was with him.'),
(3, 13, 11, 9, 'And David waxed greater and greater; for Jehovah of hosts was with him.'),
(8, 13, 11, 9, 'And David waxed greater and greater; for the LORD of hosts was with him.'),
(9, 13, 11, 9, 'And David waxed greater and greater; for the LORD of hosts was with him.'),
(6, 13, 11, 9, 'And David became continually greater; and Jehovah of hosts was with him.'),
(14, 13, 11, 9, 'And David goeth, going on and becoming great, and Jehovah of Hosts is with him.'),
(11, 13, 11, 9, 'And David will go, going and growing great: and Jehovah of armies with him.'),
(13, 13, 11, 9, 'David grew greater and greater; for Yahweh of Armies was with him.'),
(10, 13, 11, 9, 'David grew greater and greater; for the LORD of hosts was with him.'),
(1, 13, 11, 9, 'And David became greater and greater, for the LORD of Hosts was with him.'),
(5, 13, 11, 9, 'And David continued advancing and increasing, and the Lord of hosts was with him.'),
(7, 13, 11, 9, 'And David went on growing and increasing, and the Lord of hosts was with him.'),
(4, 13, 11, 10, 'These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel.'),
(12, 13, 11, 10, 'These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king according to the word of the LORD concerning Israel.'),
(3, 13, 11, 10, 'Now these are the chief of the mighty men whom David had, who showed themselves strong with him in his kingdom, together with all Israel, to make him king, according to the word of Jehovah concerning Israel.'),
(8, 13, 11, 10, 'Now these are the chief of the mighty men whom David had, who shewed themselves strong with him in his kingdom, together with all Israel, to make him king, according to the word of the LORD concerning Israel.'),
(9, 13, 11, 10, 'Now these are the chief of the mighty men whom David had, who held strongly with him in his kingdom, together with all Israel, to make him king, according to the word of the LORD concerning Israel.'),
(6, 13, 11, 10, 'And these are the chief of the mighty men whom David had, who shewed themselves valiant with him in his kingdom, with all Israel, to make him king, according to the word of Jehovah concerning Israel.'),
(14, 13, 11, 10, 'And these are heads of the mighty ones whom David hath, who are strengthening themselves with him in his kingdom, with all Israel, to cause him to reign, according to the word of Jehovah, over Israel.'),
(11, 13, 11, 10, 'And these the heads, strong ones, which were to David, strengthening themselves with him in his kingdom, with all Israel, to cause him to reign according to the word of Jehovah upon Israel.'),
(13, 13, 11, 10, 'Now these are the chief of the mighty men whom David had, who showed themselves strong with him in his kingdom, together with all Israel, to make him king, according to the word of Yahweh concerning Israel.'),
(10, 13, 11, 10, 'Now these are the chief of the warriors whom David had, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the LORD concerning Israel.'),
(1, 13, 11, 10, 'Now these were the chiefs of David’s mighty men, who, together with all Israel, bolstered and strengthened his kingdom, according to the word of the LORD concerning Israel.'),
(5, 13, 11, 10, 'These are the leaders of the strong men of David, who assisted him, so that he would become king over all of Israel, in accord with the word of the Lord, which he spoke to Israel.'),
(7, 13, 11, 10, 'These are the chief of the valiant men of David, who helped him to be made king over all Israel, according to the word of the Lord, which he spoke to Israel.'),
(4, 13, 11, 11, 'And this is the number of the mighty men whom David had; Jashobeam, an Hachmonite, the chief of the captains: he lifted up his spear against three hundred slain by him at one time.'),
(12, 13, 11, 11, 'And this is the number of the mighty men whom David had; Jashobeam a Hachmonite, the chief of the captains: he lifted his spear against three hundred slain by him at one time.'),
(3, 13, 11, 11, 'And this is the number of the mighty men whom David had: Jashobeam, the son of a Hachmonite, the chief of the thirty; he lifted up his spear against three hundred and slew them at one time.'),
(8, 13, 11, 11, 'And this is the number of the mighty men whom David had: Jashobeam, the son of a Hachmonite, the chief of the thirty; he lifted up his spear against three hundred and slew them at one time.'),
(9, 13, 11, 11, 'And this is the number of the mighty men whom David had: Jashobeam, the son of a Hachmonite, the chief of the captains; he lifted up his spear against three hundred and slew them at one time.'),
(6, 13, 11, 11, 'And this is the number of the mighty men whom David had: Jashobeam, the son of Hachmoni, the chief of the captains; he brandished his spear against three hundred, slain [by him] at one time.'),
(14, 13, 11, 11, 'And this is an account of the mighty ones whom David hath: Jashobeam son of a Hachmonite is head of the thirty; he is lifting up his spear against three hundred—wounded, at one time.'),
(11, 13, 11, 11, 'And these the number of strong ones which were to David; Jashobeam, son of Hachmoni, head of the thirty; he lifted up his spear against three hundred wounding at one time.'),
(13, 13, 11, 11, 'This is the number of the mighty men whom David had: Jashobeam, the son of a Hachmonite, the chief of the thirty; he lifted up his spear against three hundred and killed them at one time.'),
(10, 13, 11, 11, 'This is the number of the warriors whom David had: Jeshbaal son of Hachmoni, leader of the Three. And he wielded his spear against eight hundred and killed them at one time.'),
(1, 13, 11, 11, 'This is the list of David’s mighty men: Jashobeam son of Hachmoni was chief of the officers; he wielded his spear against three hundred men, whom he killed at one time.'),
(5, 13, 11, 11, 'And this is the number of the robust of David: Jashobeam, the son of a Hachmonite, leader among the thirty. He lifted up his spear over three hundred, who were wounded at one time.'),
(7, 13, 11, 11, 'And this is the number of the heroes of David: Jesbaam the son of Hachamoni the chief among the thirty: he lifted up his spear against three hundred wounded by him at one time.'),
(4, 13, 11, 12, 'And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.'),
(12, 13, 11, 12, 'And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.'),
(3, 13, 11, 12, 'And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.'),
(8, 13, 11, 12, 'And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.'),
(9, 13, 11, 12, 'And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.'),
(6, 13, 11, 12, 'And after him, Eleazar the son of Dodo, the Ahohite; he was one of the three mighty men.'),
(14, 13, 11, 12, 'And after him is Eleazar son of Dodo the Ahohite, he is among the three mighty;'),
(11, 13, 11, 12, 'And after him Eleazar, son of Dodo, the Ahohite, he among the three strong ones.'),
(13, 13, 11, 12, 'After him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.'),
(10, 13, 11, 12, 'After him was Eleazar the son of Dodo, the Ahohite, who was one of the Three warriors.'),
(1, 13, 11, 12, 'Next in command was Eleazar son of Dodo the Ahohite, one of the three mighty men.'),
(5, 13, 11, 12, 'And after him, there was Eleazar, the son of his uncle, an Ahohite, who was among the three powerful ones.'),
(7, 13, 11, 12, 'And after him was Eleazar his uncle’s son the Ahohite, who was one of the three mighties.'),
(4, 13, 11, 13, 'He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines.'),
(12, 13, 11, 13, 'He was with David at Pas-dammim, and there the Philistines were gathered to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines.'),
(3, 13, 11, 13, 'He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a plot of ground full of barley; and the people fled from before the Philistines.'),
(8, 13, 11, 13, 'He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a plot of ground full of barley; and the people fled from before the Philistines.'),
(9, 13, 11, 13, 'He was with David at Pas-dammim, and there the Philistines were gathered together to battle, where was a plot of ground full of barley; and the people fled from before the Philistines.'),
(6, 13, 11, 13, 'He was with David at Pas-dammim, where the Philistines were gathered together to battle; and there was [there] a plot of ground full of barley; and the people had fled from before the Philistines.'),
(14, 13, 11, 13, 'he hath been with David in Pas-Dammim, and the Philistines have been gathered there to battle, and a portion of the field is full of barley, and the people have fled from the face of the Philistines,'),
(11, 13, 11, 13, 'He was with David in Pasdammim, and the rovers were gathered together there to war, and there will be a portion of the field filled with barley; and the people fled from before the rovers.'),
(13, 13, 11, 13, 'He was with David at Pasdammim, and there the Philistines were gathered together to battle, where there was a plot of ground full of barley; and the people fled from before the Philistines.'),
(10, 13, 11, 13, 'He was with David at Pas Dammim, and there the Philistines were gathered together to battle, where there was a plot of ground full of barley; and the people fled from before the Philistines.'),
(1, 13, 11, 13, 'He was with David at Pas-dammim when the Philistines gathered there for battle. At a place with a field full of barley, the troops fled from the Philistines.'),
(5, 13, 11, 13, 'He was with David in Pasdammim, when the Philistines were gathered to that place for battle. Now the field of that region was full of barley, but the people had fled from the face of the Philistines.'),
(7, 13, 11, 13, 'He was with David in Phesdomim, when the Philistines were gathered to that place to battle: and the field of that country was full of barley, and the people fled from before the Philistines.'),
(4, 13, 11, 14, 'And they set themselves in the middle of that parcel, and delivered it, and slew the Philistines; and the LORD saved them by a great deliverance.'),
(12, 13, 11, 14, 'And they set themselves in the midst of that parcel, and delivered it, and slew the Philistines; and the LORD saved them by a great deliverance.'),
(3, 13, 11, 14, 'And they stood in the midst of the plot, and defended it, and slew the Philistines; and Jehovah saved them by a great victory.'),
(8, 13, 11, 14, 'And they stood in the midst of the plot, and defended it, and slew the Philistines; and the LORD saved them by a great victory.'),
(9, 13, 11, 14, 'But they stood in the midst of the plot, and defended it, and slew the Philistines; and the LORD saved them by a great victory.'),
(6, 13, 11, 14, 'And they stood in the midst of the plot and delivered it, and smote the Philistines; and Jehovah wrought a great deliverance.'),
(14, 13, 11, 14, 'and they station themselves in the midst of the portion, and deliver it, and smite the Philistines, and Jehovah saveth—a great salvation.'),
(11, 13, 11, 14, 'And they will set themselves in the midst of the portion, and they will deliver it and will strike the rovers; and Jehovah will save a great salvation.'),
(13, 13, 11, 14, 'They stood in the midst of the plot, and defended it, and killed the Philistines; and Yahweh saved them by a great victory.'),
(10, 13, 11, 14, 'And he took his stand in the midst of the plot, and defended it, and killed the Philistines; and the LORD saved them by a great victory.'),
(1, 13, 11, 14, 'But Eleazar and David stationed themselves in the middle of the field and defended it. They struck down the Philistines, and the LORD brought about a great victory.'),
(5, 13, 11, 14, 'These men stood in the midst of the field, and they defended it. And when they had struck down the Philistines, the Lord gave a great salvation to his people.'),
(7, 13, 11, 14, 'But these men stood in the midst of the field, and defended it: and they slew the Philistines, and the Lord gave a great deliverance to his people.'),
(4, 13, 11, 15, 'Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.'),
(12, 13, 11, 15, 'Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.'),
(3, 13, 11, 15, 'And three of the thirty chief men went down to the rock to David, into the cave of Adullam; and the host of the Philistines were encamped in the valley of Rephaim.'),
(8, 13, 11, 15, 'And three of the thirty chief went down to the rock to David, into the cave of Adullam; and the host of the Philistines were encamped in the valley of Rephaim.'),
(9, 13, 11, 15, 'And three of the thirty chiefs went down to the rock to David, unto the cave of Adullam; and the host of the Philistines were encamped in the valley of Rephaim.'),
(6, 13, 11, 15, 'And three of the thirty chiefs went down to the rock to David, to the cave of Adullam, when the army of the Philistines was encamped in the valley of Rephaim.'),
(14, 13, 11, 15, 'And three of the thirty heads go down on the rock unto David, unto the cave of Adullam, and the host of the Philistines is encamping in the valley of Rephaim,'),
(11, 13, 11, 15, 'And the three from the thirty heads will go down upon the rock to David to the cave of Adullam; and the camp of the rovers encamped in the valley of Rephaim.'),
(13, 13, 11, 15, 'Three of the thirty chief men went down to the rock to David, into the cave of Adullam; and the army of the Philistines were encamped in the valley of Rephaim.'),
(10, 13, 11, 15, 'And three of the Thirty chief men went down to the rock to David, into the cave of Adullam; and the army of the Philistines were camped in the Valley of Rephaim.'),
(1, 13, 11, 15, 'Three of the thirty chief men went down to David, to the rock at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim.'),
(5, 13, 11, 15, 'Then three from the thirty leaders descended to the rock where David was, to the cave of Adullam, when the Philistines had made camp in the Valley of the Rephaim.'),
(7, 13, 11, 15, 'And three of the thirty captains went down to the rock, wherein David was, to the cave of Odollam, when the Philistines encamped in the valley of Raphaim.'),
(4, 13, 11, 16, 'And David was then in the hold, and the Philistines’ garrison was then at Bethlehem.'),
(12, 13, 11, 16, 'And David was then in the hold, and the Philistines’ garrison was then at Beth-lehem.'),
(3, 13, 11, 16, 'And David was then in the stronghold, and the garrison of the Philistines was then in Beth-lehem.'),
(8, 13, 11, 16, 'And David was then in the hold, and the garrison of the Philistines was then in Beth-lehem.'),
(9, 13, 11, 16, 'And David was then in the stronghold, and the garrison of the Philistines was then in Beth-lehem.'),
(6, 13, 11, 16, 'And David was then in the stronghold; and the Philistines’ garrison was then at Bethlehem.'),
(14, 13, 11, 16, 'and David is then in the fortress, and the station of the Philistines is then in Beth-Lehem,'),
(11, 13, 11, 16, 'And David then in the castle, and a garrison of the rovers then in the house of bread.'),
(13, 13, 11, 16, 'David was then in the stronghold, and the garrison of the Philistines was then in Bethlehem.'),
(10, 13, 11, 16, 'David was then in the stronghold, and the garrison of the Philistines was then in Bethlehem.'),
(1, 13, 11, 16, 'At that time David was in the stronghold, and the garrison of the Philistines was at Bethlehem.'),
(5, 13, 11, 16, 'Now David was in a stronghold, and a garrison of the Philistines was in Bethlehem.'),
(7, 13, 11, 16, 'And David was in a hold, and the garrison of the Philistines in Bethlehem.'),
(4, 13, 11, 17, 'And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gate!'),
(12, 13, 11, 17, 'And David longed, and said, Oh that one would give me drink of the water of the well of Beth-lehem, that is at the gate!'),
(3, 13, 11, 17, 'And David longed, and said, Oh that one would give me water to drink of the well of Beth-lehem, which is by the gate!'),
(8, 13, 11, 17, 'And David longed, and said, Oh that one would give me water to drink of the well of Beth-lehem, which is by the gate!'),
(9, 13, 11, 17, 'And David longed, and said: ‘Oh that one would give me water to drink of the well of Beth-lehem, which is by the gate!’'),
(6, 13, 11, 17, 'And David longed, and said, Oh that one would give me to drink of the water of the well of Bethlehem, which is in the gate!'),
(14, 13, 11, 17, 'and David longeth, and saith, ‘Who doth give me to drink water from the well of Beth-Lehem, that is at the gate!’'),
(11, 13, 11, 17, 'And David will long, and say, Who will give me to drink from the water from the well of the house of bread, which is in the gate?'),
(13, 13, 11, 17, 'David longed, and said, “Oh that one would give me water to drink of the well of Bethlehem, which is by the gate!”'),
(10, 13, 11, 17, 'And David had a craving and said, “Oh that one would give me water to drink of the well of Bethlehem, which is by the gate.”'),
(1, 13, 11, 17, 'David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!”'),
(5, 13, 11, 17, 'And then David desired and said, “O if only someone would give me water from the well of Bethlehem, which is at the gate!”'),
(7, 13, 11, 17, 'And David longed, and said: O that some man would give me water of the cistern of Bethlehem, which is in the gate.'),
(4, 13, 11, 18, 'And the three broke through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD.'),
(12, 13, 11, 18, 'And the three broke through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,'),
(3, 13, 11, 18, 'And the three brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: but David would not drink thereof, but poured it out unto Jehovah,'),
(8, 13, 11, 18, 'And the three brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: but David would not drink thereof, but poured it out unto the LORD,'),
(9, 13, 11, 18, 'And the three broke through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David; but David would not drink thereof, but poured it out unto the LORD,'),
(6, 13, 11, 18, 'And the three broke through the camp of the Philistines, and drew water out of the well of Bethlehem, which is in the gate, and took it, and brought it to David; David however would not drink of it, but poured it out to Jehovah.'),
(14, 13, 11, 18, 'And the three break through the camp of the Philistines, and draw water from the well of Beth-Lehem, that is at the gate, and bear and bring in unto David, and David hath not been willing to drink it, and poureth it out to Jehovah,'),
(11, 13, 11, 18, 'And the three will break forth into the camp of the rovers, and draw waters from the well of the house of bread which is in the gate, and they will lift up and bring to David: and David would not drink them, and he will pour them forth to Jehovah.'),
(13, 13, 11, 18, 'The three broke through the army of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to Yahweh,'),
(10, 13, 11, 18, 'The Three broke through the army of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,'),
(1, 13, 11, 18, 'So the Three broke through the Philistine camp, drew water from the well at the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD,'),
(5, 13, 11, 18, 'Therefore, these three broke through to the midst of the camp of the Philistines, and they drew water from the well of Bethlehem, which was at the gate. And they took it to David, so that he might drink. But he was not willing; and instead, he offered it as a libation to the Lord,'),
(7, 13, 11, 18, 'And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord,'),
(4, 13, 11, 19, 'And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.'),
(12, 13, 11, 19, 'And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.'),
(3, 13, 11, 19, 'and said, My God forbid it me, that I should do this: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did the three mighty men.'),
(8, 13, 11, 19, 'and said, My God forbid it me, that I should do this: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did the three mighty men.'),
(9, 13, 11, 19, 'and said: ‘My God forbid it me, that I should do this; shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it.’ Therefore he would not drink it. These things did the three mighty men.'),
(6, 13, 11, 19, 'And he said, My God forbid it me, that I should do this thing! should I drink the blood of these men [who went] at the risk of their lives? for at the risk of their lives they brought it. Therefore he would not drink it. These things did the three mighty men.'),
(14, 13, 11, 19, 'and saith, ‘Far be it from me, by my God, to do this; the blood of these men do I drink with their lives? for with their lives they have brought it;’ and he was not willing to drink it; these things did the three mighty ones.'),
(11, 13, 11, 19, 'And he will say, Far be it to me from my God from doing this: shall I drink the blood of these men with their souls? for with their souls they brought them. And he would not drink them. These did the three strong ones.'),
(13, 13, 11, 19, 'and said, “My God forbid it me, that I should do this! Shall I drink the blood of these men who have put their lives in jeopardy?” For they risked their lives to bring it. Therefore he would not drink it. The three mighty men did these things.'),
(10, 13, 11, 19, 'and said, “Far be it from me before my God, that I should do this. Shall I drink the blood of these men who have put their lives in jeopardy?” For they risked their lives to bring it. Therefore he would not drink it. The Three warriors did these things.'),
(1, 13, 11, 19, 'saying, “Far be it from me, my God, to do this! How can I drink the blood of these men who risked their lives?” Because they had brought it at the risk of their lives, David refused to drink it. Such were the exploits of the three mighty men.'),
(5, 13, 11, 19, 'saying: “Far be it from me, that I would do this in the sight of my God, and that I would drink the blood of these men. For at the peril of their own lives, they brought the water to me.” And for this reason, he was not willing to drink. The three most powerful accomplished these things.'),
(7, 13, 11, 19, 'Saying: God forbid that I should do this in the sight of my God, and should drink the blood of these men: for with the danger of their lives they have brought me the water. And therefore he would not drink. These things did the three most valiant.'),
(4, 13, 11, 20, 'And Abishai the brother of Joab, he was chief of the three: for lifting up his spear against three hundred, he slew them, and had a name among the three.'),
(12, 13, 11, 20, 'And Abishai the brother of Joab, he was chief of the three: for lifting his spear against three hundred, he slew them, and had a name among the three.'),
(3, 13, 11, 20, 'And Abishai, the brother of Joab, he was chief of the three; for he lifted up his spear against three hundred and slew them, and had a name among the three.'),
(8, 13, 11, 20, 'And Abishai, the brother of Joab, he was chief of the three: for he lifted up his spear against three hundred and slew them, and had a name among the three.'),
(9, 13, 11, 20, 'And  Abishai, the brother of Joab, he was chief of the three; for he lifted up his spear against three hundred and slew them, and had a name among the three.'),
(6, 13, 11, 20, 'And Abishai the brother of Joab, he was the chief of three; and he brandished his spear against three hundred and slew them; and he had a name among the three.'),
(14, 13, 11, 20, 'And Abishai brother of Joab, he hath been head of the three: and he is lifting up his spear against three hundred—wounded, and hath a name among three.'),
(11, 13, 11, 20, 'And Abishai, brother of Joab, he was head of the three: and he lifted up his spear against three hundred; he wounded, and to a name among the three.'),
(13, 13, 11, 20, 'Abishai, the brother of Joab, he was chief of the three; for he lifted up his spear against three hundred and killed them, and had a name among the three.'),
(10, 13, 11, 20, 'And Abishai, the brother of Joab, was leader of the Thirty. And he wielded his spear against three hundred and killed them, and had a name beside the Three.'),
(1, 13, 11, 20, 'Now Abishai, the brother of Joab, was chief of the Three, and he wielded his spear against three hundred men, killed them, and won a name along with the Three.'),
(5, 13, 11, 20, 'Also, Abishai, the brother of Joab, was the leader of the three, and he lifted up his spear against three hundred, who were wounded. And he was most renown among the three,'),
(7, 13, 11, 20, 'And Abisai the brother of Joab, he was chief of three, and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,'),
(4, 13, 11, 21, 'Of the three, he was more honorable than the two; for he was their captain: however, he attained not to the first three.'),
(12, 13, 11, 21, 'Of the three, he was more honorable than the two; for he was their captain: but he attained not to the first three.'),
(3, 13, 11, 21, 'Of the three, he was more honorable than the two, and was made their captain: howbeit he attained not to the first three.'),
(8, 13, 11, 21, 'Of the three, he was more honourable than the two and was made their captain: howbeit he attained not to the first three.'),
(9, 13, 11, 21, 'Of the three in the second rank he was the most honourable, and was made their captain; howbeit he attained not to the first three.'),
(6, 13, 11, 21, 'Of the three he was more honourable than the two, and he was their captain; but he did not attain to the [first] three.'),
(14, 13, 11, 21, 'Of the three by the two he is honoured, and becometh their head; and unto the first three he hath not come.'),
(11, 13, 11, 21, 'Of the three, above the two he was honored; and will be to them for chief: and even to the three he came not.'),
(13, 13, 11, 21, 'Of the three, he was more honorable than the two, and was made their captain: however he didn’t attain to the three.'),
(10, 13, 11, 21, 'He was the most illustrious of the Thirty, and he became their leader. However, he did not attain to the Three.'),
(1, 13, 11, 21, 'He was doubly honored above the Three, and he became their commander, even though he was not included among the Three.'),
(5, 13, 11, 21, 'and he was famous among the second three and their leader. Yet truly, he did not reach as far as the first three.'),
(7, 13, 11, 21, 'And illustrious among the second three, and their captain: but yet he attained not to the first three.'),
(4, 13, 11, 22, 'Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lion like men of Moab: also he went down and slew a lion in a pit in a snowy day.'),
(12, 13, 11, 22, 'Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lion-like men of Moab: also he went down and slew a lion in a pit in a snowy day.'),
(3, 13, 11, 22, 'Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, he slew the two sons of Ariel of Moab: he went down also and slew a lion in the midst of a pit in time of snow.'),
(8, 13, 11, 22, 'Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, he slew the two sons of Ariel of Moab: he went down also and slew a lion in the midst of a pit in time of snow.'),
(9, 13, 11, 22, 'Beniah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, he smote the two altar-hearths of Moab; he went down also and slew a lion in the midst of a pit in time of snow.'),
(6, 13, 11, 22, 'Benaiah the son of Jehoiada, the son of a valiant man, great in exploits, of Kabzeel: he it was that smote two lions of Moab; and he went down and smote a lion in the midst of a pit on a snowy day.'),
(14, 13, 11, 22, 'Benaiah son of Jehoiada, son of a man of valour, of great deeds, from Kabzeel: he hath smitten the two lion-like Moabites, and he hath gone down and smitten the lion in the midst of the pit, in the day of snow.'),
(11, 13, 11, 22, 'Benaiah son of Jehoida, son of a man of power, great of deeds, from Kabzeel, he struck two lions of god of Moab: and he went down and struck the lion in the midst of the pit in the day of snow.'),
(13, 13, 11, 22, 'Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, he killed the two sons of Ariel of Moab: he went down also and killed a lion in the midst of a pit in time of snow.'),
(10, 13, 11, 22, 'Benaiah the son of Jehoiada was a valiant man of Kabzeel, who performed great deeds. He killed the two of Ariel of Moab. He also went down and killed a lion in the midst of a pit in time of snow.'),
(1, 13, 11, 22, 'And Benaiah son of Jehoiada was a man of valor from Kabzeel, a man of many exploits. He struck down two champions of Moab, and on a snowy day he went down into a pit and killed a lion.'),
(5, 13, 11, 22, 'Benaiah, the son of Jehoiada, from Kabzeel, was a very mature man, who had accomplished many deeds. He struck down the two lions of God from Moab. And he descended and killed a lion in the middle of a pit, in the time of snow.'),
(7, 13, 11, 22, 'Banaias the son of Joiada, a most valiant man, of Cabseel, who had done many acts: he slew the two ariels of Moab: and he went down, and killed a lion in the midst of a pit in the time of snow.'),
(4, 13, 11, 23, 'And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.'),
(12, 13, 11, 23, 'And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.'),
(3, 13, 11, 23, 'And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.'),
(8, 13, 11, 23, 'And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.'),
(9, 13, 11, 23, 'And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.'),
(6, 13, 11, 23, 'He also smote the Egyptian, a man of stature, five cubits high: and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.'),
(14, 13, 11, 23, 'And he hath smitten the man, the Egyptian—a man of measure, five by the cubit—and in the hand of the Egyptian is a spear like a beam of weavers, and he goeth down unto him with a rod, and taketh violently away the spear out of the hand of the Egyptian, and slayeth him with his own spear.'),
(11, 13, 11, 23, 'And he struck the man, the Egyptian, a man of measure, five by the cubit; and in the hand of the Egyptian a spear as the beam of those weaving; and he went down to him with a rod, and he will take by force the spear from the hand of the Egyptian, and he will kill him with his spear.'),
(13, 13, 11, 23, 'He killed an Egyptian, a man of great stature, five cubits high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and killed him with his own spear.'),
(10, 13, 11, 23, 'He killed an Egyptian, a man of great stature, seven feet five inches tall; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and grabbed the spear out of the Egyptian’s hand, and killed him with his own spear.'),
(1, 13, 11, 23, 'He also struck down an Egyptian, a huge man five cubits tall. Although the Egyptian had a spear like a weaver’s beam in his hand, Benaiah went against him with a club, snatched the spear from his hand, and killed the Egyptian with his own spear.'),
(5, 13, 11, 23, 'And he struck down an Egyptian man, whose stature was five cubits, and who had a spear like a weaver’s beam. And yet he descended to him with a staff. And he seized the spear that he was holding in his hand. And he killed him with his own spear.'),
(7, 13, 11, 23, 'And he slew an Egyptian, whose stature was of five cubits, and who had a spear like a weaver’s beam: and he went down to him with a staff, and plucked away the spear, that he held in his hand, and slew him with his own spear.'),
(4, 13, 11, 24, 'These things did Benaiah the son of Jehoiada, and had the name among the three mighty men.'),
(12, 13, 11, 24, 'These things did Benaiah the son of Jehoiada, and had the name among the three mighties.'),
(3, 13, 11, 24, 'These things did Benaiah the son of Jehoiada, and had a name among the three mighty men.'),
(8, 13, 11, 24, 'These things did Benaiah the son of Jehoiada, and had a name among the three mighty men.'),
(9, 13, 11, 24, 'These things did Benaiah the son of Jehoiada, and had a name among the three mighty men.'),
(6, 13, 11, 24, 'These things did Benaiah the son of Jehoiada, and he had a name among the three mighty men.'),
(14, 13, 11, 24, 'These things hath Benaiah son of Jehoiada done, and hath a name among the three mighty ones.'),
(11, 13, 11, 24, 'These did Benaiah son of Jehoida; and to him a name among the three strong ones.'),
(13, 13, 11, 24, 'Benaiah the son of Jehoiada did these things, and had a name among the three mighty men.'),
(10, 13, 11, 24, 'Benaiah the son of Jehoiada did these things, and had a name among the Three warriors.'),
(1, 13, 11, 24, 'These were the exploits of Benaiah son of Jehoiada, who won a name along with the three mighty men.'),
(5, 13, 11, 24, 'These things were done by Benaiah, the son of Jehoiada, who was most renowned among the three robust ones,'),
(7, 13, 11, 24, 'These things did Banaias the son of Joiada, who was renowned among the three valiant ones,'),
(4, 13, 11, 25, 'Behold, he was honorable among the thirty, but attained not to the first three: and David set him over his guard.'),
(12, 13, 11, 25, 'Behold, he was honorable among the thirty, but attained not to the first three: and David set him over his guard.'),
(3, 13, 11, 25, 'Behold, he was more honorable than the thirty, but he attained not to the first three: and David set him over his guard.'),
(8, 13, 11, 25, 'Behold, he was more honourable than the thirty, but he attained not to the first three: and David set him over his guard.'),
(9, 13, 11, 25, 'Behold, he was more honourable than the thirty, but he attained not to the first three; and David set him over his guard.'),
(6, 13, 11, 25, 'Behold, he was honoured above the thirty, but he did not attain to the [first] three. And David set him in his council.'),
(14, 13, 11, 25, 'Of the thirty, lo, he is honoured, and unto the first three he hath not come, and David setteth him over his guard.'),
(11, 13, 11, 25, 'From the thirty, behold, he was honored, and to three he came not: and David will set him over his audience.'),
(13, 13, 11, 25, 'Behold, he was more honorable than the thirty, but he didn’t attain to the three: and David set him over his guard.'),
(10, 13, 11, 25, 'Look, he was more honored than the Thirty, but he did not attain to the Three. And David set him over his guard.'),
(1, 13, 11, 25, 'He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard.'),
(5, 13, 11, 25, 'the first among the thirty. Yet truly, he did not reach as far as the three. Then David placed him beside his ear.'),
(7, 13, 11, 25, 'And the first among the thirty, but yet to the three he attained not: and David made him of his council.'),
(4, 13, 11, 26, 'Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,'),
(12, 13, 11, 26, 'Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Beth-lehem,'),
(3, 13, 11, 26, 'Also the mighty men of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Beth-lehem,'),
(8, 13, 11, 26, 'Also the mighty men of the armies; Asahel the brother of Joab, Elhanan the son of Dodo of Beth-lehem;'),
(9, 13, 11, 26, 'Also the mighty men of valour: Asahel the brother of Joab, Elhanan the son of Dodo of Beth-lehem;'),
(6, 13, 11, 26, 'And the valiant men of the forces were: Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,'),
(14, 13, 11, 26, 'And the mighty ones of the forces are Asahel brother of Joab, Elhanan son of Dodo of Beth-Lehem,'),
(11, 13, 11, 26, 'And the strong ones of the forces, Asahel, brother of Joab, Elhanan son of Dodo from the house of bread,'),
(13, 13, 11, 26, 'Also the mighty men of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,'),
(10, 13, 11, 26, 'Also the warriors of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,'),
(1, 13, 11, 26, 'Now these were the mighty men: Asahel the brother of Joab, Elhanan son of Dodo of Bethlehem,'),
(5, 13, 11, 26, 'Moreover, the strongest men of the army were Asahel, the brother of Joab; and Elhanan, the son of his uncle, from Bethlehem;'),
(7, 13, 11, 26, 'Moreover the most valiant men of the army, were Asahel brother of Joab, and Elchanan the son of his uncle of Bethlehem,'),
(4, 13, 11, 27, 'Shammoth the Harorite, Helez the Pelonite,'),
(12, 13, 11, 27, 'Shammoth the Harorite, Helez the Pelonite,'),
(3, 13, 11, 27, 'Shammoth the Harorite, Helez the Pelonite,'),
(8, 13, 11, 27, 'Shammoth the Harorite, Helez the Pelonite;'),
(9, 13, 11, 27, 'Shammoth the Harorite, Helez the Pelonite;'),
(6, 13, 11, 27, 'Shammoth the Harorite, Helez the Pelonite,'),
(14, 13, 11, 27, 'Shammoth the Harorite, Helez the Pelonite,'),
(11, 13, 11, 27, 'Shammoth the Harorite, Helez the Pelonite,'),
(13, 13, 11, 27, 'Shammoth the Harorite, Helez the Pelonite,'),
(10, 13, 11, 27, 'Shammah the Harodite, Elika the Harodite, Helez the Paltite,'),
(1, 13, 11, 27, 'Shammoth the Harorite, Helez the Pelonite,'),
(5, 13, 11, 27, 'Shammoth, a Harorite; Helez, a Pelonite;'),
(7, 13, 11, 27, 'Sammoth an Arorite, Helles a Phalonite,'),
(4, 13, 11, 28, 'Ira the son of Ikkesh the Tekoite, Abiezer the Antothite,'),
(12, 13, 11, 28, 'Ira the son of Ikkesh the Tekoite, Abiezer the Antothite,'),
(3, 13, 11, 28, 'Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,'),
(8, 13, 11, 28, 'Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite;'),
(9, 13, 11, 28, 'Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite;'),
(6, 13, 11, 28, 'Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,'),
(14, 13, 11, 28, 'Ira son of Ikkesh the Tekoite, Abi-Ezer the Annethothite,'),
(11, 13, 11, 28, 'Ira son of Ikkesh the Tekoite, Abiezer the Anathothite,'),
(13, 13, 11, 28, 'Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,'),
(10, 13, 11, 28, 'Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,'),
(1, 13, 11, 28, 'Ira son of Ikkesh the Tekoite, Abiezer the Anathothite,'),
(5, 13, 11, 28, 'Ira, the son of Ikkesh, a Tekoite; Abiezer, an Anathothite;'),
(7, 13, 11, 28, 'Ira the son of Acces a Thecuite, Abiezer an Anathothite,'),
(4, 13, 11, 29, 'Sibbecai the Hushathite, Ilai the Ahohite,'),
(12, 13, 11, 29, 'Sibbecai the Hushathite, Ilai the Ahohite,'),
(3, 13, 11, 29, 'Sibbecai the Hushathite, Ilai the Ahohite,'),
(8, 13, 11, 29, 'Sibbecai the Hushathite, Ilai the Ahohite;'),
(9, 13, 11, 29, 'Sibbecai the Hushathite, Ilai the Ahohite;'),
(6, 13, 11, 29, 'Sibbechai the Hushathite, Ilai the Ahohite,'),
(14, 13, 11, 29, 'Sibbecai the Hushathite, Ilai the Ahohite,'),
(11, 13, 11, 29, 'Sibbecai the Hushathite, Ilai the Ahohite,'),
(13, 13, 11, 29, 'Sibbecai the Hushathite, Ilai the Ahohite,'),
(10, 13, 11, 29, 'Sibbekai the Hushathite, Zalmon the Ahohite,'),
(1, 13, 11, 29, 'Sibbecai the Hushathite, Ilai the Ahohite,'),
(5, 13, 11, 29, 'Sibbecai, a Hushathite; Ilai, an Ahohite;'),
(7, 13, 11, 29, 'Sobbochai a Husathite, Ilai an Ahohite,'),
(4, 13, 11, 30, 'Maharai the Netophathite, Heled the son of Baanah the Netophathite,'),
(12, 13, 11, 30, 'Maharai the Netophathite, Heled the son of Baanah the Netophathite,'),
(3, 13, 11, 30, 'Maharai the Netophathite, Heled the son of Baanah the Netophathite,'),
(8, 13, 11, 30, 'Maharai the Netophathite, Heled the son of Baanah the Netophathite;'),
(9, 13, 11, 30, 'Mahrai the Netophathite, Heled the son of Baanah the Netophathite;'),
(6, 13, 11, 30, 'Maharai the Netophathite, Heled the son of Baanah the Netophathite,'),
(14, 13, 11, 30, 'Maharai the Netophathite, Heled son of Baanah the Netophathite,'),
(11, 13, 11, 30, 'Maharai the Netophathite, Heled son of Baanah the Netophathite,'),
(13, 13, 11, 30, 'Maharai the Netophathite, Heled the son of Baanah the Netophathite,'),
(10, 13, 11, 30, 'Maharai the Netophathite, Heled the son of Baanah the Netophathite,'),
(1, 13, 11, 30, 'Maharai the Netophathite, Heled son of Baanah the Netophathite,'),
(5, 13, 11, 30, 'Maharai, a Netophathite; Heled, the son of Baanah, a Netophathite;'),
(7, 13, 11, 30, 'Maharai a Netophathite, Heled the son of Baana a Netophathite,'),
(4, 13, 11, 31, 'Ithai the son of Ribai of Gibeah, that pertained to the children of Benjamin, Benaiah the Pirathonite,'),
(12, 13, 11, 31, 'Ithai the son of Ribai of Gibeah, that pertained to the children of Benjamin, Benaiah the Pirathonite,'),
(3, 13, 11, 31, 'Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite,'),
(8, 13, 11, 31, 'Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite;'),
(9, 13, 11, 31, 'Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite;'),
(6, 13, 11, 31, 'Ittai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite,'),
(14, 13, 11, 31, 'Ithai son of Ribai of Gibeah, of the sons of Benjamin, Benaiah the Pirathonite,'),
(11, 13, 11, 31, 'Ithai son of Ribai from Gibeah, the sons of Benjamin, Benaiah the Pirathonite,'),
(13, 13, 11, 31, 'Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite,'),
(10, 13, 11, 31, 'Ithai the son of Ribai of Gibeah of the people of Benjamin, Benaiah the Pirathonite,'),
(1, 13, 11, 31, 'Ithai son of Ribai from Gibeah of the Benjamites, Benaiah the Pirathonite,'),
(5, 13, 11, 31, 'Ithai, the son of Ribai, from Gibeah, of the sons of Benjamin; Benaiah, a Pirathonite;'),
(7, 13, 11, 31, 'Ethai the son of Ribai of Gabaath of the sons of Benjamin, Banal a Pharathonite,'),
(4, 13, 11, 32, 'Hurai of the brooks of Gaash, Abiel the Arbathite,'),
(12, 13, 11, 32, 'Hurai of the brooks of Gaash, Abiel the Arbathite,'),
(3, 13, 11, 32, 'Hurai of the brooks of Gaash, Abiel the Arbathite,'),
(8, 13, 11, 32, 'Hurai of the brooks of Gaash, Abiel the Arbathite;'),
(9, 13, 11, 32, 'Hurai of Nahale-gaash, Abiel the Arbathite;'),
(6, 13, 11, 32, 'Hurai of the brooks of Gaash, Abiel the Arbathite,'),
(14, 13, 11, 32, 'Hurai of the brooks of Gaash, Abiel the Arbathite,'),
(11, 13, 11, 32, 'Hurai from the torrents of Gaash, Abiel the Arbathite,'),
(13, 13, 11, 32, 'Hurai of the brooks of Gaash, Abiel the Arbathite,'),
(10, 13, 11, 32, 'Hiddai of Nahale Gaash, Abiel the Arbathite,'),
(1, 13, 11, 32, 'Hurai from the brooks of Gaash, Abiel the Arbathite,'),
(5, 13, 11, 32, 'Hurai, from the torrent Gaash; Abiel, an Arbathite; Azmaveth, a Baharumite; Eliahba, a Shaalbonite.'),
(7, 13, 11, 32, 'Hurai of the torrent Gaas, Abiel an Arbathite, Azmoth a Bauramite, Eliaba a Salabonite,'),
(4, 13, 11, 33, 'Azmaveth the Baharumite, Eliahba the Shaalbonite,'),
(12, 13, 11, 33, 'Azmaveth the Baharumite, Eliahba the Shaalbonite,'),
(3, 13, 11, 33, 'Azmaveth the Baharumite, Eliahba the Shaalbonite,'),
(8, 13, 11, 33, 'Azmaveth the Baharumite, Eliahba the Shaalbonite;'),
(9, 13, 11, 33, 'Azmaveth the Baharumite, Eliahba the Shaalbonite;'),
(6, 13, 11, 33, 'Azmaveth the Baharumite, Eliahba the Shaalbonite,'),
(14, 13, 11, 33, 'Azmaveth the Baharumite, Eliahba the Shaalbonite,'),
(11, 13, 11, 33, 'Azmaveth the Baharumite, Eliaba the Shaalbonite,'),
(13, 13, 11, 33, 'Azmaveth the Baharumite, Eliahba the Shaalbonite,'),
(10, 13, 11, 33, 'Azmaveth the Bahurimite, Eliahba the Shaalbinite,'),
(1, 13, 11, 33, 'Azmaveth the Baharumite, Eliahba the Shaalbonite,'),
(5, 13, 11, 33, 'The sons of Hashem, a Gizonite: Jonathan, the son of Shagee, a Hararite;'),
(7, 13, 11, 33, 'The sons of Assem a, Gezonite, Jonathan the son of Sage an Ararite,'),
(4, 13, 11, 34, 'The sons of Hashem the Gizonite, Jonathan the son of Shage the Hararite,'),
(12, 13, 11, 34, 'The sons of Hashem the Gizonite, Jonathan the son of Shage the Hararite,'),
(3, 13, 11, 34, 'the sons of Hashem the Gizonite, Jonathan the son of Shagee the Hararite,'),
(8, 13, 11, 34, 'the sons of Hashem the Gizonite, Jonathan the son of Shage the Hararite;'),
(9, 13, 11, 34, 'the sons of Hashem the Gizonite, Jonathan the son of Shageh the Hararite;'),
(6, 13, 11, 34, 'Bene-Hashem the Gizonite, Jonathan the son of Shage the Hararite,'),
(14, 13, 11, 34, 'the sons of Hashem the Gizonite, Jonathan son of Shage the Hararite,'),
(11, 13, 11, 34, 'The sons of Hashem the Gizonite, Jonathan son of Shage the Harorite,'),
(13, 13, 11, 34, 'the sons of Hashem the Gizonite, Jonathan the son of Shagee the Hararite,'),
(10, 13, 11, 34, 'Jashen the Gizonite, Jonathan the son of Shamma the Hararite,'),
(1, 13, 11, 34, 'the sons of Hashem the Gizonite, Jonathan son of Shagee the Hararite,'),
(5, 13, 11, 34, 'Ahiam, the son of Sachar, a Hararite;'),
(7, 13, 11, 34, 'Ahiam the son of Sachar an Ararite,'),
(4, 13, 11, 35, 'Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,'),
(12, 13, 11, 35, 'Ahiam the son of Sacar the Hararite, Eliphel the son of Ur,'),
(3, 13, 11, 35, 'Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,'),
(8, 13, 11, 35, 'Ahiam the son of Sacar the Hararite, Eliphal the son of Ur;'),
(9, 13, 11, 35, 'Ahiam the son of Sacar the Hararite, Eliphal the son of Ur;'),
(6, 13, 11, 35, 'Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,'),
(14, 13, 11, 35, 'Ahiam son of Sacar the Hararite, Eliphal son of Ur,'),
(11, 13, 11, 35, 'Ahiam son of Sacar the Harorite, Eliphal son of Ur,'),
(13, 13, 11, 35, 'Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,'),
(10, 13, 11, 35, 'Ahiam the son of Sakar the Hararite, Eliphelet the son of Ahasbai the Maacathite,'),
(1, 13, 11, 35, 'Ahiam son of Sachar the Hararite, Eliphal son of Ur,'),
(5, 13, 11, 35, 'Eliphal, the son of Ur;'),
(7, 13, 11, 35, 'Eliphal the son of Ur,'),
(4, 13, 11, 36, 'Hepher the Mecherathite, Ahijah the Pelonite,'),
(12, 13, 11, 36, 'Hepher the Mecherathite, Ahijah the Pelonite,'),
(3, 13, 11, 36, 'Hepher the Mecherathite, Ahijah the Pelonite,'),
(8, 13, 11, 36, 'Hepher the Mecherathite, Ahijah the Pelonite;'),
(9, 13, 11, 36, 'Hepher the Mecherathite, Ahijah the Pelonite;'),
(6, 13, 11, 36, 'Hepher the Mecherathite, Ahijah the Pelonite,'),
(14, 13, 11, 36, 'Hepher the Mecherathite, Ahijah the Pelonite,'),
(11, 13, 11, 36, 'Hepher the Mecherathite, Ahijah the Pelonite,'),
(13, 13, 11, 36, 'Hepher the Mecherathite, Ahijah the Pelonite,'),
(10, 13, 11, 36, 'Eliam the son of Ahithophel the Gilonite,'),
(1, 13, 11, 36, 'Hepher the Mecherathite, Ahijah the Pelonite,'),
(5, 13, 11, 36, 'Hepher, a Mecherathite; Ahijah, a Pelonite;'),
(7, 13, 11, 36, 'Hepher a Mecherathite, Ahia a Phelonite,'),
(4, 13, 11, 37, 'Hezro the Carmelite, Naarai the son of Ezbai,'),
(12, 13, 11, 37, 'Hezro the Carmelite, Naarai the son of Ezbai,'),
(3, 13, 11, 37, 'Hezro the Carmelite, Naarai the son of Ezbai,'),
(8, 13, 11, 37, 'Hezro the Carmelite, Naarai the son of Ezbai;'),
(9, 13, 11, 37, 'Hezro the Carmelite, Naarai the son of Ezbai;'),
(6, 13, 11, 37, 'Hezro the Carmelite, Naarai the son of Ezbai,'),
(14, 13, 11, 37, 'Hezor the Carmelite, Naarai son of Ezbai,'),
(11, 13, 11, 37, 'Hezro the Carmelite, Naarai son of Ezbai,'),
(13, 13, 11, 37, 'Hezro the Carmelite, Naarai the son of Ezbai,'),
(10, 13, 11, 37, 'Hezrai the Carmelite, Paarai the Arbite,'),
(1, 13, 11, 37, 'Hezro the Carmelite, Naarai son of Ezbai,'),
(5, 13, 11, 37, 'Hezro, a Carmelite; Naharai, the son of Ezbai;'),
(7, 13, 11, 37, 'Hesro a Carmelite, Naarai the son of Azbai,'),
(4, 13, 11, 38, 'Joel the brother of Nathan, Mibhar the son of Haggeri,'),
(12, 13, 11, 38, 'Joel the brother of Nathan, Mibhar the son of Haggeri,'),
(3, 13, 11, 38, 'Joel the brother of Nathan, Mibhar the son of Hagri,'),
(8, 13, 11, 38, 'Joel the brother of Nathan, Mibhar the son of Hagri;'),
(9, 13, 11, 38, 'Joel the brother of Nathan, Mibhar the son of Hagri;'),
(6, 13, 11, 38, 'Joel the brother of Nathan, Mibhar the son of Hagri,'),
(14, 13, 11, 38, 'Joel brother of Nathan, Mibhar son of Haggeri,'),
(11, 13, 11, 38, 'Joel, brother of Nathan, Mibhar son of Haggeri,'),
(13, 13, 11, 38, 'Joel the brother of Nathan, Mibhar the son of Hagri,'),
(10, 13, 11, 38, 'Igal  the son of Nathan, from the elite troops of the Hagrites,'),
(1, 13, 11, 38, 'Joel the brother of Nathan, Mibhar son of Hagri,'),
(5, 13, 11, 38, 'Joel, the brother of Nathan; Mibhar, the son of Hagri;'),
(7, 13, 11, 38, 'Joel the brother of Nathan, Mibahar the son of Agarai.'),
(4, 13, 11, 39, 'Zelek the Ammonite, Naharai the Berothite, the armor bearer of Joab the son of Zeruiah,'),
(12, 13, 11, 39, 'Zelek the Ammonite, Naharai the Berothite, the armor-bearer of Joab the son of Zeruiah,'),
(3, 13, 11, 39, 'Zelek the Ammonite, Naharai the Berothite, the armorbearer of Joab the son of Zeruiah,'),
(8, 13, 11, 39, 'Zelek the Ammonite, Naharai the Berothite, the armourbearer of Joab the son of Zeruiah;'),
(9, 13, 11, 39, 'Zelek the Ammonite, Nahrai the Berothite, the armour-bearer of Joab the son of Zeruiah;'),
(6, 13, 11, 39, 'Zelek the Ammonite, Naharai the Berothite, the armour-bearer of Joab the son of Zeruiah,'),
(14, 13, 11, 39, 'Zelek the Ammonite, Naharai the Berothite, bearer of the weapons of Joab son of Zeruiah,'),
(11, 13, 11, 39, 'Zelek the Ammonite, Nahami the Berothite, lifting up the utensils of Joab son of Zeruiah,'),
(13, 13, 11, 39, 'Zelek the Ammonite, Naharai the Berothite, the armor bearer of Joab the son of Zeruiah,'),
(10, 13, 11, 39, 'Zelek the Ammonite, Naharai the Beerothite, the armor bearer of Joab the son of Zeruiah,'),
(1, 13, 11, 39, 'Zelek the Ammonite, Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah,'),
(5, 13, 11, 39, 'Zelek, an Ammonite; Naarai, a Beerothite, the armor bearer of Joab, the son of Zeruiah;'),
(7, 13, 11, 39, 'Selec an Ammonite, Naharai a Berothite, the armourbearer of Joab the son of Sarvia.'),
(4, 13, 11, 40, 'Ira the Ithrite, Gareb the Ithrite,'),
(12, 13, 11, 40, 'Ira the Ithrite, Gareb the Ithrite,'),
(3, 13, 11, 40, 'Ira the Ithrite, Gareb the Ithrite,'),
(8, 13, 11, 40, 'Ira the Ithrite, Gareb the Ithrite;'),
(9, 13, 11, 40, 'Ira the Ithrite, Gareb the Ithrite;'),
(6, 13, 11, 40, 'Ira the Ithrite, Gareb the Ithrite,'),
(14, 13, 11, 40, 'Ira the Ithrite, Gareb the Ithrite,'),
(11, 13, 11, 40, 'Ira the Ithrite, Gareb the Ithrite,'),
(13, 13, 11, 40, 'Ira the Ithrite, Gareb the Ithrite,'),
(10, 13, 11, 40, 'Ira the Jattirite, Gareb the Jattirite,'),
(1, 13, 11, 40, 'Ira the Ithrite, Gareb the Ithrite,'),
(5, 13, 11, 40, 'Ira, an Ithrite; Gareb, an Ithrite;'),
(7, 13, 11, 40, 'Ira a Jethrite, Gareb a Jethrite,'),
(4, 13, 11, 41, 'Uriah the Hittite, Zabad the son of Ahlai,'),
(12, 13, 11, 41, 'Uriah the Hittite, Zabad the son of Ahlai,'),
(3, 13, 11, 41, 'Uriah the Hittite, Zabad the son of Ahlai,'),
(8, 13, 11, 41, 'Uriah the Hittite, Zabad the son of Ahlai;'),
(9, 13, 11, 41, 'Uriah the Hittite, Zabad the son of Ahlai;'),
(6, 13, 11, 41, 'Uriah the Hittite, Zabad the son of Ahlai,'),
(14, 13, 11, 41, 'Uriah the Hittite, Zabad son of Ahlai,'),
(11, 13, 11, 41, 'Uriah the Hittite, Zabad son of Athlai,'),
(13, 13, 11, 41, 'Uriah the Hittite, Zabad the son of Ahlai,'),
(10, 13, 11, 41, 'Uriah the Hethite, Zabad the son of Ahlai,'),
(1, 13, 11, 41, 'Uriah the Hittite, Zabad son of Ahlai,'),
(5, 13, 11, 41, 'Uriah, a Hittite; Zabad, the son of Ahlai;'),
(7, 13, 11, 41, 'Urias a Hethite, Zabad the son of Oholi,'),
(4, 13, 11, 42, 'Adina the son of Shiza the Reubenite, a captain of the Reubenites, and thirty with him,'),
(12, 13, 11, 42, 'Adina the son of Shiza the Reubenite, a captain of the Reubenites, and thirty with him,'),
(3, 13, 11, 42, 'Adina the son of Shiza the Reubenite, a chief of the Reubenites, and thirty with him,'),
(8, 13, 11, 42, 'Adina the son of Shiza the Reubenite, a chief of the Reubenites, and thirty with him;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 13, 11, 42, 'Adina the son of Shiza the Reubenite, a chief of the Reubenites, and thirty with him;'),
(6, 13, 11, 42, 'Adina the son of Shiza the Reubenite, a captain of the Reubenites, and thirty with him;'),
(14, 13, 11, 42, 'Adina son of Shiza the Reubenite, head of the Reubenites, and by him thirty,'),
(11, 13, 11, 42, 'Adina son of Shiza the Reubenite, head to the Reubenites, and with him thirty,'),
(13, 13, 11, 42, 'Adina the son of Shiza the Reubenite, a chief of the Reubenites, and thirty with him,'),
(10, 13, 11, 42, 'Adina the son of Shiza the Reubenite, a chief of the Reubenites, and thirty with him,'),
(1, 13, 11, 42, 'Adina son of Shiza the Reubenite, chief of the Reubenites, and the thirty with him,'),
(5, 13, 11, 42, 'Adina, the son of Shiza, a Reubenite, the leader of the Reubenites, and thirty who were with him;'),
(7, 13, 11, 42, 'Adina the son of Siza a Rubenite the prince of the Rubenites, and thirty with him:'),
(4, 13, 11, 43, 'Hanan the son of Maachah, and Joshaphat the Mithnite,'),
(12, 13, 11, 43, 'Hanan the son of Maachah, and Joshaphat the Mithnite,'),
(3, 13, 11, 43, 'Hanan the son of Maacah, and Joshaphat the Mithnite,'),
(8, 13, 11, 43, 'Hanan the son of Maacah, and Joshaphat the Mithnite;'),
(9, 13, 11, 43, 'Hanan the son of Maacah, and Joshaphat the Mithnite;'),
(6, 13, 11, 43, 'Hanan the son of Maachah, and Joshaphat the Mithnite,'),
(14, 13, 11, 43, 'Hanan son of Maachah, and Joshaphat the Mithnite,'),
(11, 13, 11, 43, 'Hanan son of Maachah, and Josaphat the Mithnite,'),
(13, 13, 11, 43, 'Hanan the son of Maacah, and Joshaphat the Mithnite,'),
(10, 13, 11, 43, 'Hanan the son of Maacah, and Joshaphat the Mithnite,'),
(1, 13, 11, 43, 'Hanan son of Maacah, Joshaphat the Mithnite,'),
(5, 13, 11, 43, 'Hanan, the son of Maacah; and Joshaphat, a Mithnite;'),
(7, 13, 11, 43, 'Hanan the son of Maacha, and Josaphat a Mathanite,'),
(4, 13, 11, 44, 'Uzzia the Ashterathite, Shama and Jehiel the sons of Hothan the Aroerite,'),
(12, 13, 11, 44, 'Uzzia the Ashterathite, Shama and Jehiel the sons of Hothan the Aroerite,'),
(3, 13, 11, 44, 'Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,'),
(8, 13, 11, 44, 'Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite;'),
(9, 13, 11, 44, 'Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite;'),
(6, 13, 11, 44, 'Uzzia the Ashtarothite, Shama and Jeiel the sons of Hotham the Aroerite,'),
(14, 13, 11, 44, 'Uzzia the Ashterathite, Shama and Jehiel sons of Hothan the Aroerite,'),
(11, 13, 11, 44, 'Uzziah the Ashterathite, Shama and Jehiel, the sons of Hothan the Aroerite,'),
(13, 13, 11, 44, 'Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,'),
(10, 13, 11, 44, 'Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,'),
(1, 13, 11, 44, 'Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,'),
(5, 13, 11, 44, 'Uzzia, an Ashterathite; Shama and Jeiel, the sons of Hotham, an Aroerite;'),
(7, 13, 11, 44, 'Ozia an Astarothite, Samma, and Jehiel the sons of Hotham an Arorite,'),
(4, 13, 11, 45, 'Jediael the son of Shimri, and Joha his brother, the Tizite,'),
(12, 13, 11, 45, 'Jediael the son of Shimri, and Joha his brother, the Tizite,'),
(3, 13, 11, 45, 'Jediael the son of Shimri, and Joha his brother, the Tizite,'),
(8, 13, 11, 45, 'Jediael the son of Shimri, and Joha his brother, the Tizite;'),
(9, 13, 11, 45, 'Jediael the son of Shimri, and Joha his brother, the Tizite;'),
(6, 13, 11, 45, 'Jediael the son of Shimri, and Joha his brother, the Tizite,'),
(14, 13, 11, 45, 'Jediael son of Shimri, and Joha his brother the Tizite,'),
(11, 13, 11, 45, 'Jediael the son of Shimri, and Joha his brother the Tizite,'),
(13, 13, 11, 45, 'Jediael the son of Shimri, and Joha his brother, the Tizite,'),
(10, 13, 11, 45, 'Jediael the son of Shimri, and Joha his brother, the Tizite,'),
(1, 13, 11, 45, 'Jediael son of Shimri and his brother Joha the Tizite,'),
(5, 13, 11, 45, 'Jediael, the son of Shimri; and Joha, his brother, a Tizite;'),
(7, 13, 11, 45, 'Jedihel the son of Zamri, and Jobs his brother a Thosaite,'),
(4, 13, 11, 46, 'Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,'),
(12, 13, 11, 46, 'Eliel the Mehavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,'),
(3, 13, 11, 46, 'Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,'),
(8, 13, 11, 46, 'Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite;'),
(9, 13, 11, 46, 'Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite;'),
(6, 13, 11, 46, 'Eliel of Mahavim, and Jeribai, and Joshaviah, the sons of Elnaam, and Jithmah the Moabite,'),
(14, 13, 11, 46, 'Eliel the Mahavite, and Jeribai, and Joshaviah, sons of Elnaam, and Ithmah the Moabite,'),
(11, 13, 11, 46, 'Eliel the Mahavite, and Jeribai and Joshaviah, sons of Elnaam, and Ithmah the Moabite,'),
(13, 13, 11, 46, 'Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,'),
(10, 13, 11, 46, 'Eliel the Mahavim, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,'),
(1, 13, 11, 46, 'Eliel the Mahavite, Jeribai and Joshaviah, the sons of Elnaam, Ithmah the Moabite,'),
(5, 13, 11, 46, 'Eliel, a Mahavite; and Jeribai and Joshaviah, the sons of Elnaam; and Ithmah, a Moabite;'),
(7, 13, 11, 46, 'Eliel a Mithumite, and Jeribai, and Josaia the sons of Elnaim, and Jethma a Moabite,'),
(4, 13, 11, 47, 'Eliel, and Obed, and Jasiel the Mesobaite.'),
(12, 13, 11, 47, 'Eliel, and Obed, and Jasiel the Mesobaite.'),
(3, 13, 11, 47, 'Eliel, and Obed, and Jaasiel the Mezobaite.'),
(8, 13, 11, 47, 'Eliel, and Obed, and Jaasiel the Mezobaite.'),
(9, 13, 11, 47, 'Eliel, and Obed, and Jaasiel the Mezobaite.'),
(6, 13, 11, 47, 'Eliel, and Obed, and Jaasiel the Mezobaite.'),
(14, 13, 11, 47, 'Eliel, and Obed, and Jaasiel the Mesobaite.'),
(11, 13, 11, 47, 'Eliel and Obed and Jasiel, the Mesobaite.'),
(13, 13, 11, 47, 'Eliel, and Obed, and Jaasiel the Mezobaite.'),
(10, 13, 11, 47, 'Eliel, and Obed, and Jaasiel the Mezobaiah.'),
(1, 13, 11, 47, 'Eliel, Obed, and Jaasiel the Mezobaite.'),
(5, 13, 11, 47, 'Eliel, and Obed, and Jaasiel from Mezobaite.'),
(7, 13, 11, 47, 'Eliel, and Obed, and Jasiel of Masobia.'),
(4, 13, 12, 1, 'Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.'),
(12, 13, 12, 1, 'Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.'),
(3, 13, 12, 1, 'Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish; and they were among the mighty men, his helpers in war.'),
(8, 13, 12, 1, 'Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, his helpers in war.'),
(9, 13, 12, 1, 'Now these are they that came to David to Ziklag, while he was yet shut up because of Saul the son of Kish; and they were among the mighty men, his helpers in war.'),
(6, 13, 12, 1, 'Now these are they that came to David to Ziklag, while he kept still close because of Saul the son of Kish; and they were among the mighty men who helped him in the conflict;'),
(14, 13, 12, 1, 'And these are those coming in unto David to Ziklag, while shut up because of Saul son of Kish, and they are among the mighty ones, helping the battle,'),
(11, 13, 12, 1, 'And And these coming to David to Ziklag, yet shut up from before Saul son of Kish: and they among the strong ones helping the war,'),
(13, 13, 12, 1, 'Now these are those who came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish; and they were among the mighty men, his helpers in war.'),
(10, 13, 12, 1, 'Now these are those who came to David to Ziklag, while he was still kept from the presence of Saul the son of Kish; and they were among the mighty men, his helpers in war.'),
(1, 13, 12, 1, 'Now these were the men who came to David at Ziklag, while he was still banished from the presence of Saul son of Kish (they were among the mighty men who helped him in battle;'),
(5, 13, 12, 1, 'Also, these went to David at Ziklag, while he was still fleeing from Saul, the son of Kish. And they were very strong and distinguished fighters,'),
(7, 13, 12, 1, 'Now these are they that came to David to Siceleg, while he yet fled from Saul the son of Cia, and they were most valiant and excellent warriors,'),
(4, 13, 12, 2, 'They were armed with bows, and could use both the right hand and the left in hurling stones and shooting arrows out of a bow, even of Saul’s brothers of Benjamin.'),
(12, 13, 12, 2, 'They were armed with bows, and could use both the right hand and the left in hurling stones, and shooting arrows from a bow, even of Saul’s brethren of Benjamin.'),
(3, 13, 12, 2, 'They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow: they were of Saul’s brethren of Benjamin.'),
(8, 13, 12, 2, 'They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow; they were of Saul’s brethren of Benjamin.'),
(9, 13, 12, 2, 'They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow; they were of Saul’s brethren of Benjamin.'),
(6, 13, 12, 2, 'armed with bows, using both the right hand and the left with stones and with arrows on the bow; [they were] of Saul’s brethren of Benjamin:'),
(14, 13, 12, 2, 'armed with bow, right and left handed, with stones, and with arrows, with bows, of the brethren of Saul, of Benjamin.'),
(11, 13, 12, 2, 'Bending the bows from the right hands and from the left with stones and with arrows, with the bow from Saul’s brethren of Benjamin:'),
(13, 13, 12, 2, 'They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow: they were of Saul’s brothers of Benjamin.'),
(10, 13, 12, 2, 'They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow: they were of Saul’s brothers of Benjamin.'),
(1, 13, 12, 2, 'they were archers using both the right and left hands to sling stones and shoot arrows; and they were Saul’s kinsmen from Benjamin):'),
(5, 13, 12, 2, 'bending the bow, and using either hand in casting stones with slings, and shooting arrows. From the brothers of Saul, out of Benjamin:'),
(7, 13, 12, 2, 'Bending the bow, and using either hand in hurling stones with slings, and shooting arrows: of the brethren of Saul of Benjamin.'),
(4, 13, 12, 3, 'The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Antothite.'),
(12, 13, 12, 3, 'The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Antothite,'),
(3, 13, 12, 3, 'The chief was Ahiezer; then Joash, the sons of Shemaah the Gibeathite, and Jeziel, and Pelet, the sons of Azmaveth, and Beracah, and Jehu the Anathothite,'),
(8, 13, 12, 3, 'The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Beracah, and Jehu the Anathothite;'),
(9, 13, 12, 3, 'The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Beracah, and Jehu the Anathothite;'),
(6, 13, 12, 3, 'the chief Ahiezer, and Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Anathothite,'),
(14, 13, 12, 3, 'The head is Ahiezer, and Joash, sons of Shemaab the Gibeathite, and Jeziel, and Pelet, sons of Azmaveth, and Berachah, and Jehu the Antothite,'),
(11, 13, 12, 3, 'The head, Ahiezer and Joash, sons of Shimeah the Gibeathite; and Jeziel and Pelet, the sons of Azmaveth and Berachah; and Jehu the Anathothite,'),
(13, 13, 12, 3, 'The chief was Ahiezer; then Joash, the sons of Shemaah the Gibeathite, and Jeziel, and Pelet, the sons of Azmaveth, and Beracah, and Jehu the Anathothite,'),
(10, 13, 12, 3, 'The chief was Ahiezer; then Joash, the sons of Shemaah the Gibeathite, and Jeziel, and Pelet, the sons of Azmaveth, and Beracah, and Jehu the Anathothite,'),
(1, 13, 12, 3, 'Ahiezer their chief and Joash, who were the sons of Shemaah the Gibeathite; Jeziel and Pelet, the sons of Azmaveth; Beracah; Jehu the Anathothite;'),
(5, 13, 12, 3, 'the leader was Ahiezer, with Joash, sons of Shemaah from Gibeah, and Jeziel and Pelet, sons of Azmaveth, and Beracah and Jehu, from Anathoth.'),
(7, 13, 12, 3, 'The chief was Ahiezer, and Joas, the sons of Samaa of Gabaath, and Jaziel, and Phallet the sons of Azmoth, and Beracha, and Jehu an Anathothite.'),
(4, 13, 12, 4, 'And Ismaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gederathite,'),
(12, 13, 12, 4, 'And Ismaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gederathite,'),
(3, 13, 12, 4, 'and Ishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty, and Jeremiah, and Jahaziel, and Johanan, and Jozabad the Gederathite,'),
(8, 13, 12, 4, 'and Ishmaiah the Gibeonite, a mighty man among the thirty and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Jozabad the Gederathite;'),
(9, 13, 12, 4, 'and Ishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Jozabad the Gederathite;'),
(6, 13, 12, 4, 'and Jishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Jozabad the Gederathite.'),
(14, 13, 12, 4, 'and Ishmaiah the Gibeonite, a mighty one among the thirty, and over the thirty, and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gederathite.'),
(11, 13, 12, 4, 'And Ismaiah the Gibeonite, a strong one among the thirty, and over the thirty; and Jeremiah and Jahaziel and and Johanan and Josabad the Gederathite,'),
(13, 13, 12, 4, 'and Ishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty, and Jeremiah, and Jahaziel, and Johanan, and Jozabad the Gederathite,'),
(10, 13, 12, 4, 'and Ishmaiah the Gibeonite, a mighty man among the Thirty, and over the Thirty, and Jeremiah, and Jahaziel, and Johanan, and Jozabad the Gederathite,'),
(1, 13, 12, 4, 'Ishmaiah the Gibeonite, a mighty man among the Thirty and a leader over the Thirty; Jeremiah, Jahaziel, Johanan, and Jozabad the Gederathite;'),
(5, 13, 12, 4, 'Also, there was Ishmaiah, from Gibeon, the strongest among the thirty and over the thirty; Jeremiah, and Jahaziel, and Johanan, and Jozabad, from Gederah;'),
(7, 13, 12, 4, 'And Samaias of Gabaon, the stoutest amongst the thirty and over the thirty; Jeremias, and Jeheziel, and Johanan, and Jezabad of Gaderoth;'),
(4, 13, 12, 5, 'Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite,'),
(12, 13, 12, 5, 'Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite,'),
(3, 13, 12, 5, 'Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite,'),
(8, 13, 12, 5, 'Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite;'),
(9, 13, 12, 5, 'Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Hariphite;'),
(6, 13, 12, 5, 'Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite;'),
(14, 13, 12, 5, 'Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite;'),
(11, 13, 12, 5, 'Eluzai and Jerimoth, and Bealiah, and Shemariah, Shephatiah the Haruphite,'),
(13, 13, 12, 5, 'Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite,'),
(10, 13, 12, 5, 'Eluzai, and Jerimoth, and Baaliah, and Shemariah, and Shephatiah the Haruphite,'),
(1, 13, 12, 5, 'Eluzai, Jerimoth, Bealiah, Shemariah, and Shephatiah the Haruphite;'),
(5, 13, 12, 5, 'and Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah, the Haruphites;'),
(7, 13, 12, 5, 'And Eluzai, and Jerimuth, and Baalia, and Samaria, and Saphatia the Haruphite;'),
(4, 13, 12, 6, 'Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam, the Korhites,'),
(12, 13, 12, 6, 'Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam, the Korhites.'),
(3, 13, 12, 6, 'Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites,'),
(8, 13, 12, 6, 'Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites;'),
(9, 13, 12, 6, 'Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites;'),
(6, 13, 12, 6, 'Elkanah, and Jishijah, and Azareel, and Joezer, and Jashobeam, the Korahites;'),
(14, 13, 12, 6, 'Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam the Korhites,'),
(11, 13, 12, 6, 'Elkanah, and Jesiah, and Azareel, Joezer, and Jashobeam, the Korahites,'),
(13, 13, 12, 6, 'Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites,'),
(10, 13, 12, 6, 'Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, the Korahites,'),
(1, 13, 12, 6, 'Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, who were Korahites;'),
(5, 13, 12, 6, 'Elkanah, and Isshiah, and Azarel, and Joezer, and Jashobeam, from Carehim;'),
(7, 13, 12, 6, 'Elcana, and Jesia, and Azareel, and Joezer, and Jesbaam of Carehim:'),
(4, 13, 12, 7, 'And Joelah, and Zebadiah, the sons of Jeroham of Gedor.'),
(12, 13, 12, 7, 'And Joelah, and Zebadiah, the sons of Jeroham of Gedor.'),
(3, 13, 12, 7, 'and Joelah, and Zebadiah, the sons of Jeroham of Gedor.'),
(8, 13, 12, 7, 'and Joelah, and Zebadiah, the sons of Jeroham of Gedor.'),
(9, 13, 12, 7, 'and Joelah, and Zebadiah, the sons of Jeroham of the troop.'),
(6, 13, 12, 7, 'and Joelah, and Zebadiah, the sons of Jeroham of Gedor.'),
(14, 13, 12, 7, 'and Joelah, and Zebadiah, sons of Jeroham of Gedor.'),
(11, 13, 12, 7, 'And Joelah, and Zebadiah, sons of Jeroham of Gedor.'),
(13, 13, 12, 7, 'and Joelah, and Zebadiah, the sons of Jeroham of Gedor.'),
(10, 13, 12, 7, 'and Joelah, and Zebadiah, the sons of Jeroham of Gedor.'),
(1, 13, 12, 7, 'and Joelah and Zebadiah, the sons of Jeroham from Gedor.'),
(5, 13, 12, 7, 'and also Joelah and Zebadiah, sons of Jeroham, from Gedor.'),
(7, 13, 12, 7, 'And Joela, and Zabadia the sons of Jeroham of Gedor.'),
(4, 13, 12, 8, 'And of the Gadites there separated themselves to David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes on the mountains;'),
(12, 13, 12, 8, 'And of the Gadites there separated themselves to David in the hold in the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains;'),
(3, 13, 12, 8, 'And of the Gadites there separated themselves unto David to the stronghold in the wilderness, mighty men of valor, men trained for war, that could handle shield and spear; whose faces were like the faces of lions, and they were as swift as the roes upon the mountains;'),
(8, 13, 12, 8, 'And of the Gadites there separated themselves unto David to the hold in the wilderness, mighty men of valour, men trained for war, that could handle shield and spear; whose faces were like the faces of lions, and they were as swift as the roes upon the mountains;'),
(9, 13, 12, 8, 'And of the Gadites there separated themselves unto David to the stronghold in the wilderness, mighty men of valour, men trained for war, that could handle shield and spear; whose faces were like the faces of lions, and they were as swift as the roes upon the mountains;'),
(6, 13, 12, 8, 'And of the Gadites, there separated themselves to David in the stronghold in the wilderness mighty men of valour, men fit for the service of war, armed with shield and spear; whose faces were [like] the faces of lions, and who were swift as the gazelles upon the mountains:'),
(14, 13, 12, 8, 'And of the Gadite there have been separated unto David, to the fortress, to the wilderness, mighty of valour, men of the host for battle, setting in array target and buckler, and their faces the face of the lion, and as roes on the mountains for speed:'),
(11, 13, 12, 8, 'And of the Gadites they separated to David to the castle from the desert strong ones of power, men of the army for war, setting in array the shield and spear, and the face of a lion their faces, and as roes upon the mountain to make haste;'),
(13, 13, 12, 8, 'Of the Gadites there separated themselves to David to the stronghold in the wilderness, mighty men of valor, men trained for war, that could handle shield and spear; whose faces were like the faces of lions, and they were as swift as the roes on the mountains;'),
(10, 13, 12, 8, 'Of the Gadites there separated themselves to David to the stronghold in the wilderness, mighty men of valor, men trained for war, that could handle shield and spear; whose faces were like the faces of lions, and they were as swift as the roes on the mountains;'),
(1, 13, 12, 8, 'Some Gadites defected to David at his stronghold in the wilderness. They were mighty men of valor, trained for battle, experts with the shield and spear, whose faces were like the faces of lions and who were as swift as gazelles on the mountains:'),
(5, 13, 12, 8, 'Then too, from Gad, there went over to David, when he was hiding in the desert, very robust men, who were excellent fighters, taking hold of shield and spear; their faces were like the faces of a lion, and they were swift like the roe deer upon the mountains.'),
(7, 13, 12, 8, 'From Gaddi also there went over to David, when he lay hid in the wilderness most valiant men, and excellent warriors, holding shield and spear: whose faces were like the faces of a lion, and they were swift like the roebucks on the mountains.'),
(4, 13, 12, 9, 'Ezer the first, Obadiah the second, Eliab the third,'),
(12, 13, 12, 9, 'Ezer the first, Obadiah the second, Eliab the third,'),
(3, 13, 12, 9, 'Ezer the chief, Obadiah the second, Eliab the third,'),
(8, 13, 12, 9, 'Ezer the chief, Obadiah the second, Eliab the third;'),
(9, 13, 12, 9, 'Ezer the chief, Obadiah the second, Eliab the third;'),
(6, 13, 12, 9, 'Ezer the first, Obadiah the second, Eliab the third,'),
(14, 13, 12, 9, 'Ezer the head, Obadiah the second, Eliab the third,'),
(11, 13, 12, 9, 'Ezer the head, Obadiah the second, Eliab the third,'),
(13, 13, 12, 9, 'Ezer the chief, Obadiah the second, Eliab the third,'),
(10, 13, 12, 9, 'Ezer the chief, Obadiah the second, Eliab the third,'),
(1, 13, 12, 9, 'Ezer the chief, Obadiah the second in command, Eliab the third,'),
(5, 13, 12, 9, 'Ezer was the leader, Obadiah the second, Eliab the third,'),
(7, 13, 12, 9, 'Ezer the chief, Obdias the second, Eliab the third,'),
(4, 13, 12, 10, 'Mishmannah the fourth, Jeremiah the fifth,'),
(12, 13, 12, 10, 'Mishmannah the fourth, Jeremiah the fifth,'),
(3, 13, 12, 10, 'Mishmannah the fourth, Jeremiah the fifth,'),
(8, 13, 12, 10, 'Mishmannah the fourth; Jeremiah the fifth;'),
(9, 13, 12, 10, 'Mashmannah the fourth, Jeremiah the fifth;'),
(6, 13, 12, 10, 'Mishmannah the fourth, Jeremiah the fifth,'),
(14, 13, 12, 10, 'Mishmannah the fourth, Jeremiah the fifth,'),
(11, 13, 12, 10, 'Mishmannah the fourth, Jeremiah the fifth,'),
(13, 13, 12, 10, 'Mishmannah the fourth, Jeremiah the fifth,'),
(10, 13, 12, 10, 'Mishmannah the fourth, Jeremiah the fifth,'),
(1, 13, 12, 10, 'Mishmannah the fourth, Jeremiah the fifth,'),
(5, 13, 12, 10, 'Mishmannah the fourth, Jeremiah the fifth,'),
(7, 13, 12, 10, 'Masmana the fourth, Jeremias the fifth.'),
(4, 13, 12, 11, 'Attai the sixth, Eliel the seventh,'),
(12, 13, 12, 11, 'Attai the sixth, Eliel the seventh,'),
(3, 13, 12, 11, 'Attai the sixth, Eliel the seventh,'),
(8, 13, 12, 11, 'Attai the sixth, Eliel the seventh;'),
(9, 13, 12, 11, 'Attai the sixth, Eliel the seventh;'),
(6, 13, 12, 11, 'Attai the sixth, Eliel the seventh,'),
(14, 13, 12, 11, 'Attai the sixth, Eliel the seventh,'),
(11, 13, 12, 11, 'Attai the sixth, Eliel the seventh,'),
(13, 13, 12, 11, 'Attai the sixth, Eliel the seventh,'),
(10, 13, 12, 11, 'Attai the sixth, Eliel the seventh,'),
(1, 13, 12, 11, 'Attai the sixth, Eliel the seventh,'),
(5, 13, 12, 11, 'Attai the sixth, Eliel the seventh,'),
(7, 13, 12, 11, 'Ethi the sixth, Eliel the seventh,'),
(4, 13, 12, 12, 'Johanan the eighth, Elzabad the ninth,'),
(12, 13, 12, 12, 'Johanan the eighth, Elzabad the ninth,'),
(3, 13, 12, 12, 'Johanan the eighth, Elzabad the ninth,'),
(8, 13, 12, 12, 'Johanan the eighth, Elzabad the ninth;'),
(9, 13, 12, 12, 'Johanan the eighth, Elzabad the ninth;'),
(6, 13, 12, 12, 'Johanan the eighth, Elzabad the ninth,'),
(14, 13, 12, 12, 'Johanan the eighth, Elzabad the ninth,'),
(11, 13, 12, 12, 'Johanan the eighth, Elzabad the ninth,'),
(13, 13, 12, 12, 'Johanan the eighth, Elzabad the ninth,'),
(10, 13, 12, 12, 'Johanan the eighth, Elzabad the ninth,'),
(1, 13, 12, 12, 'Johanan the eighth, Elzabad the ninth,'),
(5, 13, 12, 12, 'Johanan the eighth, Elzabad the ninth,'),
(7, 13, 12, 12, 'Johanan the eighth, Elzebad the ninth,'),
(4, 13, 12, 13, 'Jeremiah the tenth, Machbanai the eleventh.'),
(12, 13, 12, 13, 'Jeremiah the tenth, Machbanai the eleventh.'),
(3, 13, 12, 13, 'Jeremiah the tenth, Machbannai the eleventh.'),
(8, 13, 12, 13, 'Jeremiah the tenth, Machbannai the eleventh.'),
(9, 13, 12, 13, 'Jeremiah the tenth, Machbannai the eleventh.'),
(6, 13, 12, 13, 'Jeremiah the tenth, Machbannai the eleventh.'),
(14, 13, 12, 13, 'Jeremiah the tenth, Machbannai the eleventh.'),
(11, 13, 12, 13, 'Jeremiah the tenth, Machbanai the eleventh.'),
(13, 13, 12, 13, 'Jeremiah the tenth, Machbannai the eleventh.'),
(10, 13, 12, 13, 'Jeremiah the tenth, Machbannai the eleventh.'),
(1, 13, 12, 13, 'Jeremiah the tenth, and Machbanai the eleventh.'),
(5, 13, 12, 13, 'Jeremiah the tenth, Machbannai the eleventh.'),
(7, 13, 12, 13, 'Jerenias the tenth, Machbani the eleventh,'),
(4, 13, 12, 14, 'These were of the sons of Gad, captains of the host: one of the least was over an hundred, and the greatest over a thousand.'),
(12, 13, 12, 14, 'These were of the sons of Gad, captains of the host: one of the least was over a hundred, and the greatest over a thousand.'),
(3, 13, 12, 14, 'These of the sons of Gad were captains of the host: he that was least was equal to a hundred, and the greatest to a thousand.'),
(8, 13, 12, 14, 'These of the sons of Gad were captains of the host: he that was least was equal to an hundred, and the greatest to a thousand.'),
(9, 13, 12, 14, 'These of the sons of Gad were captains of the host; he that was least was equal to a hundred, and the greatest to a thousand.'),
(6, 13, 12, 14, 'These were of the sons of Gad, captains of the host: one of the least was over a hundred, and the greatest over a thousand.'),
(14, 13, 12, 14, 'These are of the sons of Gad, heads of the host, one of a hundred is the least, and the greatest, of a thousand;'),
(11, 13, 12, 14, 'These from the sons of Gad, heads of the army: one to a hundred the small, and the great to a thousand.'),
(13, 13, 12, 14, 'These of the sons of Gad were captains of the army: he who was least was equal to one hundred, and the greatest to one thousand.'),
(10, 13, 12, 14, 'These of the sons of Gad were captains of the army: he who was least was equal to one hundred, and the greatest to one thousand.'),
(1, 13, 12, 14, 'These Gadites were army commanders, the least of whom was a match for a hundred, and the greatest for a thousand.'),
(5, 13, 12, 14, 'These were from the sons of Gad, leaders of the army. The least was in charge of one hundred soldiers, and the greatest was in charge of one thousand.'),
(7, 13, 12, 14, 'These were of the sons of Gad, captains of the army: the least of them was captain over a hundred soldiers, and the greatest over a thousand.'),
(4, 13, 12, 15, 'These are they that went over Jordan in the first month, when it had overflowed all his banks; and they put to flight all them of the valleys, both toward the east, and toward the west.'),
(12, 13, 12, 15, 'These are they that went over Jordan in the first month, when it had overflowed all its banks; and they put to flight all them of the valleys, both towards the east, and towards the west.'),
(3, 13, 12, 15, 'These are they that went over the Jordan in the first month, when it had overflowed all its banks; and they put to flight all them of the valleys, both toward the east, and toward the west.'),
(8, 13, 12, 15, 'These are they that went over Jordan in the first month, when it had overflown all its banks; and they put to flight all them of the valleys, both toward the east, and toward the west.'),
(9, 13, 12, 15, 'These are they that went over the Jordan in the first month, when it had overflown all its banks; and they put to flight all them of the valleys, both toward the east, and toward the west.'),
(6, 13, 12, 15, 'These are they that went over Jordan in the first month, when it overflows all its banks, and they put to flight all [them] of the valleys, toward the east and toward the west.'),
(14, 13, 12, 15, 'these are they who have passed over the Jordan in the first month,—and it is full over all its banks—and cause all they of the valley to flee to the east and to the west.'),
(11, 13, 12, 15, 'These they who passed over Jordan in the first month, and it filling over all its banks; and they drove out all the valleys to the sunrising find to the west.'),
(13, 13, 12, 15, 'These are those who went over the Jordan in the first month, when it had overflowed all its banks; and they put to flight all them of the valleys, both toward the east, and toward the west.'),
(10, 13, 12, 15, 'These are those who went over the Jordan in the first month, when it had overflowed all its banks; and they put to flight all them of the valleys, both toward the east, and toward the west.'),
(1, 13, 12, 15, 'These are the ones who crossed the Jordan in the first month when it was overflowing all its banks, and they put to flight all those in the valleys, both to the east and to the west.'),
(5, 13, 12, 15, 'These are the ones who crossed over the Jordan in the first month, when it is accustomed to overflow its banks. And they put to flight all those who were staying in the valleys, to the eastern region and to the west.'),
(7, 13, 12, 15, 'These are they who passed over the Jordan in the first month, when it is used to how over its banks: and they put to flight all that dwelt in the valleys both toward the east and toward the west.'),
(4, 13, 12, 16, 'And there came of the children of Benjamin and Judah to the hold to David.'),
(12, 13, 12, 16, 'And there came of the children of Benjamin and Judah to the hold to David.'),
(3, 13, 12, 16, 'And there came of the children of Benjamin and Judah to the stronghold unto David.'),
(8, 13, 12, 16, 'And there came of the children of Benjamin and Judah to the hold unto David.'),
(9, 13, 12, 16, 'And there came of the children of Benjamin and Judah to the stronghold unto David.'),
(6, 13, 12, 16, 'And there came of the children of Benjamin and Judah to the stronghold to David.'),
(14, 13, 12, 16, 'And there come of the sons of Benjamin and Judah unto the stronghold to David,'),
(11, 13, 12, 16, 'And there will come from the sons of Benjamin and Judah even to the fortress to David:'),
(13, 13, 12, 16, 'There came of the children of Benjamin and Judah to the stronghold to David.'),
(10, 13, 12, 16, 'There came of the people of Benjamin and Judah to the stronghold to David.'),
(1, 13, 12, 16, 'Other Benjamites and some men from Judah also came to David in his stronghold.'),
(5, 13, 12, 16, 'Then some from Benjamin and from Judah also arrived at the stronghold where David was staying.'),
(7, 13, 12, 16, 'And there came also of the men of Benjamin, and of Juda to the hold, in which David abode.'),
(4, 13, 12, 17, 'And David went out to meet them, and answered and said to them, If you be come peaceably to me to help me, my heart shall be knit to you: but if you be come to betray me to my enemies, seeing there is no wrong in my hands, the God of our fathers look thereon, and rebuke it.'),
(12, 13, 12, 17, 'And David went out to meet them, and answered and said to them, If ye have come peaceably to me to help me, my heart shall be knit to you: but if ye have come to betray me to my enemies, seeing there is no wrong in my hands, the God of our fathers look on it, and rebuke it.'),
(3, 13, 12, 17, 'And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, my heart shall be knit unto you; but if ye be come to betray me to mine adversaries, seeing there is no wrong in my hands, the God of our fathers look thereon, and rebuke it.'),
(8, 13, 12, 17, 'And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine adversaries, seeing there is no wrong in mine hands, the God of our fathers look thereon, and rebuke it.'),
(9, 13, 12, 17, 'And David went out to meet them, and answered and said unto them: ‘If ye be come peaceably unto me to help me, my heart shall be knit unto you; but if ye be come to betray me to mine adversaries, seeing there is no wrong in my hands, the God of our fathers look thereon, and give judgment.’'),
(6, 13, 12, 17, 'And David went out to meet them, and answered and said to them, If ye come peaceably to me to help me, my heart shall be knit unto you; but if to betray me to mine enemies, seeing there is no wrong in my hands, the God of our fathers see [it] and rebuke [it].'),
(14, 13, 12, 17, 'and David goeth out before them, and answereth and saith to them, ‘If for peace ye have come in unto me, to help me, I have a heart to unite with you; and if to betray me to mine adversaries—without violence in my hands—the God of our fathers doth see and reprove.’'),
(11, 13, 12, 17, 'And David will go forth before them, and he will answer and say to them, If for peace ye came to me to help me, the heart will be together with you: and if to deceive me to mine enemy, in not being violence in my hand, the God of our fathers will see and decide.'),
(13, 13, 12, 17, 'David went out to meet them, and answered them, “If you have come peaceably to me to help me, my heart shall be knit to you; but if you have come to betray me to my adversaries, since there is no wrong in my hands, may the God of our fathers look thereon, and rebuke it.”'),
(10, 13, 12, 17, 'David went out to meet them, and answered them, “If you have come peaceably to me to help me, my heart shall be knit to you; but if you have come to betray me to my adversaries, since there is no wrong in my hands, may the God of our fathers look thereon, and rebuke it.”'),
(1, 13, 12, 17, 'And David went out to meet them, saying, “If you have come to me in peace to help me, my heart will be united with you; but if you have come to betray me to my enemies when my hands are free of violence, may the God of our fathers see it and judge you.”'),
(5, 13, 12, 17, 'And David went out to meet them, and he said: “If you have arrived peacefully, so as to be a help to me, may my heart be joined to you; but if to betray me to my adversaries, though I have no iniquity in my hands, may the God of our fathers see and judge.”'),
(7, 13, 12, 17, 'And David went out to meet them, and said: If you are come peaceably to me to help me, let my heart be joined to you: but if you plot against me for my enemies whereas I have no iniquity in my hands, let the God of our fathers see, and judge.'),
(4, 13, 12, 18, 'Then the spirit came on Amasai, who was chief of the captains, and he said, Your are we, David, and on your side, you son of Jesse: peace, peace be to you, and peace be to your helpers; for your God helps you. Then David received them, and made them captains of the band.'),
(12, 13, 12, 18, 'Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be to thee, and peace be to thy helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.'),
(3, 13, 12, 18, 'Then the Spirit came upon Amasai, who was chief of the thirty, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thy helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.'),
(8, 13, 12, 18, 'Then the spirit came upon Amasai, who was chief of the thirty, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.'),
(9, 13, 12, 18, 'Then the spirit clothed Amasai, who was chief of the captains:  Thine are we, David, And on thy side, thou son of Jesse; Peace, peace be unto thee, And peace be to thy helpers; For thy God helpeth thee. Then David received them, and made them captains of the band.'),
(6, 13, 12, 18, 'And the Spirit came upon Amasai, the chief of the captains, [and he said,] Thine [are we], David, And with thee, thou son of Jesse: Peace, peace be to thee! And peace be to thy helpers! For thy God helps thee. And David received them, and made them chiefs of bands.'),
(14, 13, 12, 18, 'And the Spirit hath clothed Amasai, head of the captains: ‘To thee, O David, and with thee, O son of Jesse—peace! peace to thee, and peace to thy helper, for thy God hath helped thee;’ and David receiveth them, and putteth them among the heads of the troop.'),
(11, 13, 12, 18, 'And the spirit clothed Amasai, head of the thirty: To thee David, and with thee, son of Jesse: peace, peace to thee, and peace to thy help; for thy God helped thee. And David will receive them and give them for heads of the troops.'),
(13, 13, 12, 18, 'Then the Spirit came on Amasai, who was chief of the thirty, and he said, “We are yours, David, and on your side, you son of Jesse: peace, peace be to you, and peace be to your helpers; for your God helps you.” Then David received them, and made them captains of the band.'),
(10, 13, 12, 18, 'Then the Spirit came on Amasai, who was chief of the Thirty, and he said, “We are yours, David, and on your side, you son of Jesse: peace, peace be to you, and peace be to your helpers; for your God helps you.” Then David received them, and made them captains of the band.'),
(1, 13, 12, 18, 'Then the Spirit came upon Amasai, the chief of the Thirty, and he said: “We are yours, O David! We are with you, O son of Jesse! Peace, peace to you, and peace to your helpers, for your God helps you.” So David received them and made them leaders of his troops.'),
(5, 13, 12, 18, 'Truly, the Spirit clothed Amasai, the leader among the thirty, and he said: “O David, we are yours! O son of Jesse, we are for you! Peace, peace to you, and peace to your helpers. For your God helps you.” Therefore, David received them, and he appointed them as leaders of troops.'),
(7, 13, 12, 18, 'But the spirit came upon Amasai the chief among thirty, and he said: We are thine, O David, and for thee, O son of Isai: peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee. So David received them, and made them captains of the band.'),
(4, 13, 12, 19, 'And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines on advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads.'),
(12, 13, 12, 19, 'And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads.'),
(3, 13, 12, 19, 'Of Manasseh also there fell away some to David, when he came with the Philistines against Saul to battle: but they helped them not; for the lords of the Philistines upon advisement sent him away, saying, He will fall away to his master Saul to the jeopardy of our heads.'),
(8, 13, 12, 19, 'Of Manasseh also there fell away some to David, when he came with the Philistines against Saul to battle, but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall away to his master Saul to the jeopardy of our heads.'),
(9, 13, 12, 19, 'Of Manasseh also there fell away some to David, when he came with the Philistines against Saul to battle, but  they helped them not; for the lords of the Philistines upon advisement sent him away, saying: ‘He will fall away to his master Saul to the jeopardy of our heads.’'),
(6, 13, 12, 19, 'And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not; for the lords of the Philistines upon deliberation sent him away, saying, He will fall to his master Saul at the peril of our heads.'),
(14, 13, 12, 19, 'And of Manasseh there have fallen unto David in his coming with the Philistines against Israel to battle—and they helped them not, for by counsel the princes of the Philistines sent him away, saying, ‘With our heads he doth fall unto his master Saul.’—'),
(11, 13, 12, 19, 'And from Manasseh there fell to David in his going with the rovers against Saul to war; and he helped them not, for in counsel the princes of the rovers sent him away, saying, With our heads he will fall to his lord Saul.'),
(13, 13, 12, 19, 'Of Manasseh also there fell away some to David, when he came with the Philistines against Saul to battle; but they didn’t help them; for the lords of the Philistines sent him away after consultation, saying, “He will fall away to his master Saul to the jeopardy of our heads.”'),
(10, 13, 12, 19, 'Of Manasseh also there fell away some to David, when he came with the Philistines against Saul to battle; but they did not help them; for the lords of the Philistines sent him away after consultation, saying, “He will fall away to his master Saul to the jeopardy of our heads.”'),
(1, 13, 12, 19, 'Some from Manasseh defected to David when he went with the Philistines to fight against Saul. (They did not help the Philistines because the Philistine rulers consulted and sent David away, saying, “It will cost us our heads if he defects to his master Saul.”)'),
(5, 13, 12, 19, 'Moreover, some from Manasseh crossed over to David, when he went forth with the Philistines against Saul, so that he might fight. But he did not fight with them. For the leaders of the Philistines, taking counsel, sent him back, saying, “To the peril of our own heads, he will return to his lord, Saul.”'),
(7, 13, 12, 19, 'And there were some of Manasses that went over to David, when he came with the Philistines against Saul to fight: but he did not fight with them: because the lords of the Philistines taking counsel sent him back, saying: With the danger of our heads he will return to his master Saul.'),
(4, 13, 12, 20, 'As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh.'),
(12, 13, 12, 20, 'And as he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh.'),
(3, 13, 12, 20, 'As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillethai, captains of thousands that were of Manasseh.'),
(8, 13, 12, 20, 'As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillethai, captains of thousands that were of Manasseh.'),
(9, 13, 12, 20, 'As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillethai, captains of thousands that were of Manasseh.'),
(6, 13, 12, 20, 'As he went away to Ziklag, there fell to him of Manasseh: Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh.'),
(14, 13, 12, 20, 'In his going unto Ziglag there have fallen unto him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillthai, heads of the thousands that are of Manasseh;'),
(11, 13, 12, 20, 'In his going to Ziklag there fell to him from Manasseh, Adnah, and Jozabad, and Jediael, and Michael and Jozabad, Elihu, and Zilthai, the heads to the thousands which were to Manasseh.'),
(13, 13, 12, 20, 'As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillethai, captains of thousands who were of Manasseh.'),
(10, 13, 12, 20, 'As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillethai, captains of thousands who were of Manasseh.'),
(1, 13, 12, 20, 'When David went to Ziklag, these men of Manasseh defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh.'),
(5, 13, 12, 20, 'And so, when he returned to Ziklag, some fled over to him from Manasseh: Adnah, and Jozabad, and Jediael, and Michael, and Adnah, and Jozabad, and Elihu, and Zillethai, leaders of thousands in Manasseh.'),
(7, 13, 12, 20, 'So when he went back to Siceleg, m there fled to him of Manasses, Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad, and Eliu, and Salathi, captains of thousands in Manasses.'),
(4, 13, 12, 21, 'And they helped David against the band of the rovers: for they were all mighty men of valor, and were captains in the host.'),
(12, 13, 12, 21, 'And they helped David against the band of the rovers: for they were all mighty men of valor, and were captains in the host.'),
(3, 13, 12, 21, 'And they helped David against the band of rovers: for they were all mighty men of valor, and were captains in the host.'),
(8, 13, 12, 21, 'And they helped David against the band of rovers: for they were all mighty men of valour, and were captains in the host.'),
(9, 13, 12, 21, 'And they helped David against the troop, for they were all mighty men of valour, and were captains in the host.'),
(6, 13, 12, 21, 'And they helped David in his expeditions; for they were all mighty men of valour, and were captains in the host.'),
(14, 13, 12, 21, 'and they have helped with David over the troop, for mighty of valour are all of them, and they are captains in the host,'),
(11, 13, 12, 21, 'And they helped with David against the troops: for strong ones of power all of them, and they will be chiefs in the army.'),
(13, 13, 12, 21, 'They helped David against the band of rovers: for they were all mighty men of valor, and were captains in the army.'),
(10, 13, 12, 21, 'They helped David against the band of rovers: for they were all mighty men of valor, and were captains in the army.'),
(1, 13, 12, 21, 'They helped David against the raiders, for they were all mighty men of valor and commanders in the army.'),
(5, 13, 12, 21, 'These offered assistance to David against the robbers. For all were very strong men, and they became leaders in the army.'),
(7, 13, 12, 21, 'These helped David against the rovers: for they were all most valiant men, and were made commanders in the army.'),
(4, 13, 12, 22, 'For at that time day by day there came to David to help him, until it was a great host, like the host of God.'),
(12, 13, 12, 22, 'For at that time day by day there came to David to help him, until it was a great host, like the host of God.'),
(3, 13, 12, 22, 'For from day to day men came to David to help him, until there was a great host, like the host of God.'),
(8, 13, 12, 22, 'For from day to day there came to David to help him, until it was a great host, like the host of God.'),
(9, 13, 12, 22, 'For from day to day men came to David to help him, until there was a great host, like the host of God.'),
(6, 13, 12, 22, 'For day by day there came [men] to David to help him, until it was a great camp, like the camp of God.'),
(14, 13, 12, 22, 'for at that time, day by day, they come in unto David to help him, till it is a great camp, like a camp of God.'),
(11, 13, 12, 22, 'For at the time day by day they will come to David to he him, even a great camp as the camp of God.'),
(13, 13, 12, 22, 'For from day to day men came to David to help him, until there was a great army, like the army of God.'),
(10, 13, 12, 22, 'For from day to day men came to David to help him, until there was a great army, like the army of God.'),
(1, 13, 12, 22, 'For at that time men came to David day after day to help him, until he had a great army, like the army of God.'),
(5, 13, 12, 22, 'Then, too, some came to David throughout each day, in order to help him, until they became a great number, like the army of God.'),
(7, 13, 12, 22, 'Moreover day by day there came some to David to help him till they became a great number, like the army of God.'),
(4, 13, 12, 23, 'And these are the numbers of the bands that were ready armed to the war, and came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.'),
(12, 13, 12, 23, 'And these are the numbers of the bands that were ready armed to the war, and came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.'),
(3, 13, 12, 23, 'And these are the numbers of the heads of them that were armed for war, who came to David to Hebron, to turn the kingdom of Saul to him, according to the word of Jehovah.'),
(8, 13, 12, 23, 'And these are the numbers of the heads of them that were armed for war, which came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.'),
(9, 13, 12, 23, 'And these are the numbers of the heads of them that were armed for war, who came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.'),
(6, 13, 12, 23, 'And this is the number of the men equipped for military service, who came to David to Hebron, to transfer the kingdom of Saul to him, according to the word of Jehovah.'),
(14, 13, 12, 23, 'And these are the numbers of the head, of the armed men of the host; they have come in unto David to Hebron to turn round the kingdom of Saul unto him, according to the mouth of Jehovah.'),
(11, 13, 12, 23, 'And these the numbers of heads drawn out for the army, they came to David to Hebron to turn the kingdom of Saul to him according to the mouth of Jehovah.'),
(13, 13, 12, 23, 'These are the numbers of the heads of those who were armed for war, who came to David to Hebron, to turn the kingdom of Saul to him, according to the word of Yahweh.'),
(10, 13, 12, 23, 'These are the numbers of the heads of those who were armed for war, who came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.'),
(1, 13, 12, 23, 'Now these are the numbers of men armed for battle who came to David at Hebron to turn Saul’s kingdom over to him, in accordance with the word of the LORD:'),
(5, 13, 12, 23, 'Now this is the number of the leaders of the army who went to David when he was at Hebron, so that they might transfer the kingdom of Saul to him, in accord with the word of the Lord:'),
(7, 13, 12, 23, 'And this is the number of the chiefs of the army who came to David, when he was in Hebron, to transfer to him the kingdom of Saul, according to the word of the Lord.'),
(4, 13, 12, 24, 'The children of Judah that bore shield and spear were six thousand and eight hundred, ready armed to the war.'),
(12, 13, 12, 24, 'The children of Judah that bore shield and spear were six thousand and eight hundred, ready armed for war.'),
(3, 13, 12, 24, 'The children of Judah that bare shield and spear were six thousand and eight hundred, armed for war.'),
(8, 13, 12, 24, 'The children of Judah that bare shield and spear were six thousand and eight hundred, armed for war.'),
(9, 13, 12, 24, 'The children of Judah that bore shield and spear were six thousand and eight hundred, armed for war.'),
(6, 13, 12, 24, 'The children of Judah that bore shield and spear were six thousand eight hundred, equipped for military service.'),
(14, 13, 12, 24, 'The sons of Judah, bearing target and spear, are six thousand and eight hundred, armed ones of the host.'),
(11, 13, 12, 24, 'The sons of Judah lifting up the shield and spear six thousand and eight hundred drawn out for the army.'),
(13, 13, 12, 24, 'The children of Judah who bore shield and spear were six thousand and eight hundred, armed for war.'),
(10, 13, 12, 24, 'The people of Judah who bore shield and spear were six thousand and eight hundred, armed for war.'),
(1, 13, 12, 24, 'From Judah: 6,800 armed troops bearing shields and spears.'),
(5, 13, 12, 24, 'the sons of Judah, carrying shield and spear, six thousand eight hundred, equipped for battle;'),
(7, 13, 12, 24, 'The sons of Juda bearing shield and spear, six thousand eight hundred well appointed to war.'),
(4, 13, 12, 25, 'Of the children of Simeon, mighty men of valor for the war, seven thousand and one hundred.'),
(12, 13, 12, 25, 'Of the children of Simeon, mighty men of valor for war, seven thousand and one hundred.'),
(3, 13, 12, 25, 'Of the children of Simeon, mighty men of valor for the war, seven thousand and one hundred.'),
(8, 13, 12, 25, 'Of the children of Simeon, mighty men of valour for the war, seven thousand and one hundred.'),
(9, 13, 12, 25, 'Of the children of Simeon, mighty men of valour for the war, seven thousand and one hundred.'),
(6, 13, 12, 25, 'Of the children of Simeon, mighty men of valour for war, seven thousand one hundred.'),
(14, 13, 12, 25, 'Of the sons of Simeon, mighty ones of valour for the host, are seven thousand and a hundred.'),
(11, 13, 12, 25, 'From the sons of Simeon, strong ones of power for the army, seven thousand and one hundred.'),
(13, 13, 12, 25, 'Of the children of Simeon, mighty men of valor for the war, seven thousand and one hundred.'),
(10, 13, 12, 25, 'Of the people of Simeon, mighty men of valor for the war, seven thousand and one hundred.'),
(1, 13, 12, 25, 'From Simeon: 7,100 mighty men of valor, ready for battle.'),
(5, 13, 12, 25, 'from the sons of Simeon, very strong men for the fight, seven thousand one hundred;'),
(7, 13, 12, 25, 'Of the sons of Simeon valiant men for war, seven thousand one hundred.'),
(4, 13, 12, 26, 'Of the children of Levi four thousand and six hundred.'),
(12, 13, 12, 26, 'Of the children of Levi four thousand and six hundred.'),
(3, 13, 12, 26, 'Of the children of Levi four thousand and six hundred.'),
(8, 13, 12, 26, 'Of the children of Levi four thousand and six hundred.'),
(9, 13, 12, 26, 'Of the children of Levi four thousand and six hundred.'),
(6, 13, 12, 26, 'Of the children of Levi four thousand six hundred.'),
(14, 13, 12, 26, 'Of the sons of Levi are four thousand and six hundred;'),
(11, 13, 12, 26, 'From the sons of Levi four thousand and six hundred.'),
(13, 13, 12, 26, 'Of the children of Levi four thousand and six hundred.'),
(10, 13, 12, 26, 'Of the descendants of Levi four thousand and six hundred.'),
(1, 13, 12, 26, 'From Levi: 4,600,'),
(5, 13, 12, 26, 'from the sons of Levi, four thousand six hundred;'),
(7, 13, 12, 26, 'Of the sons of Levi, four thousand six hundred.'),
(4, 13, 12, 27, 'And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred;'),
(12, 13, 12, 27, 'And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred;'),
(3, 13, 12, 27, 'And Jehoiada was the leader of the house of Aaron; and with him were three thousand and seven hundred,'),
(8, 13, 12, 27, 'And Jehoiada was the leader of the house of Aaron, and with him were three thousand and seven hundred;'),
(9, 13, 12, 27, 'And Jehoiada was the leader of the house of Aaron, and with him were three thousand and seven hundred;'),
(6, 13, 12, 27, 'And Jehoiada the prince of Aaron, and with him were three thousand seven hundred;'),
(14, 13, 12, 27, 'and Jehoiada is the leader of the Aaronite, and with him are three thousand and seven hundred,'),
(11, 13, 12, 27, 'And Jehoida the leader to Aaron and with him three thousand seven hundred.'),
(13, 13, 12, 27, 'Jehoiada was the leader of the household of Aaron; and with him were three thousand and seven hundred,'),
(10, 13, 12, 27, 'Jehoiada was the leader of the household of Aaron; and with him were three thousand and seven hundred,'),
(1, 13, 12, 27, 'including Jehoiada, leader of the house of Aaron, with 3,700 men,'),
(5, 13, 12, 27, 'as well as Jehoiada, a leader from the stock of Aaron, and with him three thousand seven hundred;'),
(7, 13, 12, 27, 'And Joiada prince of the race of Aaron, and with him three thousand seven hundred.'),
(4, 13, 12, 28, 'And Zadok, a young man mighty of valor, and of his father’s house twenty and two captains.'),
(12, 13, 12, 28, 'And Zadok, a young man mighty of valor, and of his father’s house twenty and two captains.'),
(3, 13, 12, 28, 'and Zadok, a young man mighty of valor, and of his father’s house twenty and two captains.'),
(8, 13, 12, 28, 'and Zadok, a young man mighty of valour, and of his father’s house twenty and two captains.'),
(9, 13, 12, 28, 'and Zadok, a young man mighty of valour, and of his father’s house twenty and two captains.'),
(6, 13, 12, 28, 'and Zadok, a valiant young man, and his father’s house two and twenty chief men.'),
(14, 13, 12, 28, 'and Zadok, a young man, mighty of valour, and of the house of his father are twenty and two heads.'),
(11, 13, 12, 28, 'And Zadok a youth strong of power, and the house of his father twenty and two chiefs.'),
(13, 13, 12, 28, 'and Zadok, a young man mighty of valor, and of his father’s house twenty-two captains.'),
(10, 13, 12, 28, 'and Zadok, a young man mighty of valor, and of his father’s house twenty-two captains.'),
(1, 13, 12, 28, 'and Zadok, a mighty young man of valor, with 22 commanders from his own family.'),
(5, 13, 12, 28, 'and then Zadok, a youth of distinguished qualities, and the house of his father, twenty-two leaders;'),
(7, 13, 12, 28, 'Sadoc also a young man of excellent disposition, and the house of his father, twenty-two principal men.'),
(4, 13, 12, 29, 'And of the children of Benjamin, the kindred of Saul, three thousand: for till now the greatest part of them had kept the ward of the house of Saul.'),
(12, 13, 12, 29, 'And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul.'),
(3, 13, 12, 29, 'And of the children of Benjamin, the brethren of Saul, three thousand: for hitherto the greatest part of them had kept their allegiance to the house of Saul.'),
(8, 13, 12, 29, 'And of the children of Benjamin, the brethren of Saul, three thousand: for hitherto the greatest part of them had kept their allegiance to the house of Saul.'),
(9, 13, 12, 29, 'And of the children of Benjamin, the brethren of Saul, three thousand; for hitherto the greatest part of them had kept their allegiance to the house of Saul.'),
(6, 13, 12, 29, 'And of the children of Benjamin, the brethren of Saul, three thousand; but hitherto the greater part of them had adhered to the house of Saul.'),
(14, 13, 12, 29, 'And of the sons of Benjamin, brethren of Saul, are three thousand, and hitherto their greater part are keeping the charge of the house of Saul.'),
(11, 13, 12, 29, 'And from the sons of Benjamin the brethren of Saul, three thousand: and hitherto from many of them watching the watches of the house of Saul.'),
(13, 13, 12, 29, 'Of the children of Benjamin, the brothers of Saul, three thousand: for hitherto the greatest part of them had kept their allegiance to the house of Saul.'),
(10, 13, 12, 29, 'Of the people of Benjamin, the brothers of Saul, three thousand: for hitherto the greatest part of them had kept their allegiance to the house of Saul.'),
(1, 13, 12, 29, 'From Benjamin, the kinsmen of Saul: 3,000, most of whom had remained loyal to the house of Saul up to that time.'),
(5, 13, 12, 29, 'and from the sons of Benjamin, brothers of Saul, three thousand, for still a great part of them were following the house of Saul.'),
(7, 13, 12, 29, 'And of the sons of Benjamin the brethren of Saul, three thousand: for hitherto a great part of them followed the house of Saul.'),
(4, 13, 12, 30, 'And of the children of Ephraim twenty thousand and eight hundred, mighty men of valor, famous throughout the house of their fathers.'),
(12, 13, 12, 30, 'And of the children of Ephraim twenty thousand and eight hundred, mighty men of valor, famous throughout the house of their fathers.'),
(3, 13, 12, 30, 'And of the children of Ephraim twenty thousand and eight hundred, mighty men of valor, famous men in their fathers’ houses.'),
(8, 13, 12, 30, 'And of the children of Ephraim twenty thousand and eight hundred, mighty men of valour, famous men in their fathers’ houses.'),
(9, 13, 12, 30, 'And of the children of Ephraim twenty thousand and eight hundred, mighty men of valour, famous men in their fathers’ houses.'),
(6, 13, 12, 30, 'And of the children of Ephraim twenty thousand eight hundred, mighty men of valour, men of name in their fathers’ houses.'),
(14, 13, 12, 30, 'And of the sons of Ephraim are twenty thousand and eight hundred, mighty of valour, men of name, according to the house of their fathers.'),
(11, 13, 12, 30, 'From the sons of Ephraim twenty thousand and eight hundred strong ones of power, men of names to the house of their fathers.'),
(13, 13, 12, 30, 'Of the children of Ephraim twenty thousand eight hundred, mighty men of valor, famous men in their fathers’ houses.'),
(10, 13, 12, 30, 'Of the people of Ephraim twenty thousand eight hundred, mighty men of valor, famous men in their fathers’ houses.'),
(1, 13, 12, 30, 'From Ephraim: 20,800 mighty men of valor, famous among their own clans.'),
(5, 13, 12, 30, 'Then from the sons of Ephraim, there were twenty thousand eight hundred, very strong and robust men, renowned among their kindred.'),
(7, 13, 12, 30, 'And of the sons of Ephraim twenty thousand eight hundred, men of great valour renowned in their kindreds.'),
(4, 13, 12, 31, 'And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to come and make David king.'),
(12, 13, 12, 31, 'And of the half tribe of Manasseh eighteen thousand, who were expressed by name, to come and make David king.'),
(3, 13, 12, 31, 'And of the half-tribe of Manasseh eighteen thousand, who were mentioned by name, to come and make David king.'),
(8, 13, 12, 31, 'And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to come and make David king.'),
(9, 13, 12, 31, 'And of the half-tribe of Manasseh eighteen thousand, who were mentioned by name, to come and make David king.'),
(6, 13, 12, 31, 'And of the half tribe of Manasseh eighteen thousand, who were expressed by name, to come and make David king.'),
(14, 13, 12, 31, 'And of the half of the tribe of Manasseh are eighteen thousand, who have been defined by name, to come in to cause David to reign.'),
(11, 13, 12, 31, 'And from half the tribe of Manasseh eighteen thousand who were distinguished by names, to come to make David king.'),
(13, 13, 12, 31, 'Of the half-tribe of Manasseh eighteen thousand, who were mentioned by name, to come and make David king.'),
(10, 13, 12, 31, 'Of the half-tribe of Manasseh eighteen thousand, who were mentioned by name, to come and make David king.'),
(1, 13, 12, 31, 'From the half-tribe of Manasseh: 18,000 designated by name to come and make David king.'),
(5, 13, 12, 31, 'And out of the one half tribe of Manasseh, eighteen thousand, each by their names, went forth so that they might appoint David as king.'),
(7, 13, 12, 31, 'And of the half tribe of Manasses, eighteen thousand, every one by their names, came to make David king.'),
(4, 13, 12, 32, 'And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brothers were at their commandment.'),
(12, 13, 12, 32, 'And of the children of Issachar, who were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their command.'),
(3, 13, 12, 32, 'And of the children of Issachar, men that had understanding of the times, to know what Israel ought to do, the heads of them were two hundred; and all their brethren were at their commandment.'),
(8, 13, 12, 32, 'And of the children of Issachar, men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.'),
(9, 13, 12, 32, 'And of the children of Issachar, men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.'),
(6, 13, 12, 32, 'And of the children of Issachar, who had understanding of the times, to know what Israel ought to do, the heads of them were two hundred; and all their brethren were at their bidding.'),
(14, 13, 12, 32, 'And of the sons of Issachar, having understanding for the times, to know what Israel should do; their heads are two hundred, and all their brethren are at their command.'),
(11, 13, 12, 32, 'And from the sons of Issachar, those knowing the understanding to the times to know what Israel shall do; their heads two hundred; and all their brethren at their mouth.'),
(13, 13, 12, 32, 'Of the children of Issachar, men who had understanding of the times, to know what Israel ought to do, their heads were two hundred; and all their brothers were at their commandment.'),
(10, 13, 12, 32, 'Of the people of Issachar, men who had understanding of the times, to know what Israel ought to do, their heads were two hundred; and all their brothers were at their commandment.'),
(1, 13, 12, 32, 'From Issachar, men who understood the times and knew what Israel should do: 200 chiefs with all their kinsmen at their command.'),
(5, 13, 12, 32, 'Also, from the sons of Issachar, there were learned men, who knew each of the times, in order to anticipate what Israel ought to do, two hundred leaders. And all the remainder of the tribe were following their counsel.'),
(7, 13, 12, 32, 'Also of the sons of Issachar men of understanding, that knew all times to order what Israel should do, two hundred principal men: and all the rest of the tribe followed their counsel.'),
(4, 13, 12, 33, 'Of Zebulun, such as went forth to battle, expert in war, with all instruments of war, fifty thousand, which could keep rank: they were not of double heart.'),
(12, 13, 12, 33, 'Of Zebulun, such as went forth to battle, expert in war, with all instruments of war, fifty thousand, who could keep rank: they were not of double heart.'),
(3, 13, 12, 33, 'Of Zebulun, such as were able to go out in the host, that could set the battle in array, with all manner of instruments of war, fifty thousand, and that could order the battle array, and were not of double heart.'),
(8, 13, 12, 33, 'Of Zebulun, such as were able to go out in the host, that could set the battle in array, with all manner of instruments of war, fifty thousand; and that could order the battle array, and were not of double heart.'),
(9, 13, 12, 33, 'Of Zebulun, such as were able to go out in the host, that could set the battle in array, with all manner of instruments of war, fifty thousand; and that could order the battle array, and were not of double heart.'),
(6, 13, 12, 33, 'Of Zebulun, such as went forth in the host, armed for war with all weapons of war, fifty thousand, keeping rank without double heart.'),
(14, 13, 12, 33, 'Of Zebulun, going forth to the host, arranging battle with all instruments of battle, are fifty thousand, and keeping rank without a double heart.'),
(11, 13, 12, 33, 'From Zebulon coming forth to the army, setting the battle in array with all the utensils of war, fifty thousand to set in order, with not a heart and a heart.'),
(13, 13, 12, 33, 'Of Zebulun, such as were able to go out in the army, who could set the battle in array, with all kinds of instruments of war, fifty thousand, and who could command and were not of double heart.'),
(10, 13, 12, 33, 'Of Zebulun, such as were able to go out in the army, who could set the battle in array, with all kinds of instruments of war, fifty thousand, to help David and were not of double heart.'),
(1, 13, 12, 33, 'From Zebulun: 50,000 fit for service, trained for battle with all kinds of weapons of war, who with one purpose were devoted to David.'),
(5, 13, 12, 33, 'Then, from Zebulun, there were those who went forth to battle, and who were standing in a battle line, prepared with the weapons of warfare; these fifty thousand arrived to assist, without duplicity of heart.'),
(7, 13, 12, 33, 'And of Zabulon such as went forth to battle, and stood in array well appointed with armour for war, there came fifty thousand to his aid, with no double heart.'),
(4, 13, 12, 34, 'And of Naphtali a thousand captains, and with them with shield and spear thirty and seven thousand.'),
(12, 13, 12, 34, 'And of Naphtali a thousand captains, and with them with shield and spear thirty and seven thousand.'),
(3, 13, 12, 34, 'And of Naphtali a thousand captains, and with them with shield and spear thirty and seven thousand.'),
(8, 13, 12, 34, 'And of Naphtali a thousand captains, and with them with shield and spear thirty and seven thousand.'),
(9, 13, 12, 34, 'And of Naphtali a thousand captains, and with them with shield and spear thirty and seven thousand.'),
(6, 13, 12, 34, 'And of Naphtali a thousand captains, and with them thirty-seven thousand with shield and spear.'),
(14, 13, 12, 34, 'And of Naphtali, a thousand heads, and with them, with target and spear, are thirty and seven thousand.'),
(11, 13, 12, 34, 'And from Naphtali a thousand chiefs, and with them with shield and spear, thirty and seven thousand.'),
(13, 13, 12, 34, 'Of Naphtali one thousand captains, and with them with shield and spear thirty-seven thousand.'),
(10, 13, 12, 34, 'Of Naphtali one thousand captains, and with them with shield and spear thirty-seven thousand.'),
(1, 13, 12, 34, 'From Naphtali: 1,000 commanders, accompanied by 37,000 men with shield and spear.'),
(5, 13, 12, 34, 'And from Naphtali, there were one thousand leaders; and with them were thirty-seven thousand, prepared with shield and spear.'),
(7, 13, 12, 34, 'And of Nephtali, a thousand leaders: and with them seven and thirty thousand, furnished with shield and spear.'),
(4, 13, 12, 35, 'And of the Danites expert in war twenty and eight thousand and six hundred.'),
(12, 13, 12, 35, 'And of the Danites expert in war twenty and eight thousand and six hundred.'),
(3, 13, 12, 35, 'And of the Danites that could set the battle in array, twenty and eight thousand and six hundred.'),
(8, 13, 12, 35, 'And of the Danites that could set the battle in array, twenty and eight thousand and six hundred.'),
(9, 13, 12, 35, 'And of the Danites that could set the battle in array, twenty and eight thousand and six hundred.'),
(6, 13, 12, 35, 'And of the Danites armed for war twenty-eight thousand six hundred.'),
(14, 13, 12, 35, 'And of the Danite, arranging battle, are twenty and eight thousand and six hundred.'),
(11, 13, 12, 35, 'And from the Danites setting the battle in array, twenty and eight thousand and six hundred.'),
(13, 13, 12, 35, 'Of the Danites who could set the battle in array, twenty-eight thousand six hundred.'),
(10, 13, 12, 35, 'Of the Danites who could set the battle in array, twenty-eight thousand six hundred.'),
(1, 13, 12, 35, 'From Dan: 28,600 prepared for battle.'),
(5, 13, 12, 35, 'And then from Dan, there were twenty-eight thousand six hundred, ready for battle.'),
(7, 13, 12, 35, 'Of Dan also twenty-eight thousand six hundred prepared for battle.'),
(4, 13, 12, 36, 'And of Asher, such as went forth to battle, expert in war, forty thousand.'),
(12, 13, 12, 36, 'And of Asher, such as went forth to battle, expert in war, forty thousand.'),
(3, 13, 12, 36, 'And of Asher, such as were able to go out in the host, that could set the battle in array, forty thousand.'),
(8, 13, 12, 36, 'And of Asher, such as were able to go out in the host, that could set the battle in array, forty thousand.'),
(9, 13, 12, 36, 'And of Asher, such as were able to go out in the host, that could set the battle in array, forty thousand.'),
(6, 13, 12, 36, 'And of Asher such as went forth in the host, to set themselves in battle array, forty thousand.'),
(14, 13, 12, 36, 'And of Asher, going forth to the host, to arrange battle, are forty thousand.'),
(11, 13, 12, 36, 'And from Asher those going forth to the army to set the battle in array, forty thousand.'),
(13, 13, 12, 36, 'Of Asher, such as were able to go out in the army, who could set the battle in array, forty thousand.'),
(10, 13, 12, 36, 'Of Asher, such as were able to go out in the army, who could set the battle in array, forty thousand.'),
(1, 13, 12, 36, 'From Asher: 40,000 fit for service, prepared for battle.'),
(5, 13, 12, 36, 'And from Asher, there were forty thousand, going forth to fight, and summoned to the battle line.'),
(7, 13, 12, 36, 'And of Aser forty thousand going forth to fight, and challenging in battle.'),
(4, 13, 12, 37, 'And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand.'),
(12, 13, 12, 37, 'And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, a hundred and twenty thousand.'),
(3, 13, 12, 37, 'And on the other side of the Jordan, of the Reubenites, and the Gadites, and of the half-tribe of Manasseh, with all manner of instruments of war for the battle, a hundred and twenty thousand.'),
(8, 13, 12, 37, 'And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand.'),
(9, 13, 12, 37, 'And on the other side of the Jordan, of the Reubenites, and the Gadites, and of the half-tribe of Manasseh, with all manner of instruments of war for the battle, a hundred and twenty thousand.'),
(6, 13, 12, 37, 'And from the other side of the Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of weapons of war for battle, a hundred and twenty thousand.'),
(14, 13, 12, 37, 'And from beyond the Jordan, of the Reubenite, and of the Gadite, and of the half of the tribe of Manasseh, with all instruments of the host for battle, are a hundred and twenty thousand.'),
(11, 13, 12, 37, 'And from beyond Jordan, from the Reubenites and the Gadites, and the half tribe of Manasseh, with all utensils of the army of the war, a hundred and twenty thousand.'),
(13, 13, 12, 37, 'On the other side of the Jordan, of the Reubenites, and the Gadites, and of the half-tribe of Manasseh, with all kinds of instruments of war for the battle, one hundred twenty thousand.'),
(10, 13, 12, 37, 'On the other side of the Jordan, of the Reubenites, and the Gadites, and of the half-tribe of Manasseh, with all kinds of instruments of war for the battle, one hundred twenty thousand.'),
(1, 13, 12, 37, 'And from east of the Jordan, from Reuben, Gad, and the half-tribe of Manasseh there: 120,000 armed with every kind of weapon of war.'),
(5, 13, 12, 37, 'Then, across the Jordan, there were, from the sons of Reuben, and from Gad, and from the one half tribe of Manasseh, one hundred twenty thousand, prepared with the weapons of warfare.'),
(7, 13, 12, 37, 'And on the other side of the Jordan of the sons of Ruben, and of Gad, and of the half of the tribe of Manasses a hundred and twenty thousand, furnished with arms for war.'),
(4, 13, 12, 38, 'All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.'),
(12, 13, 12, 38, 'All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.'),
(3, 13, 12, 38, 'All these being men of war, that could order the battle array, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.'),
(8, 13, 12, 38, 'All these, being men of war, that could order the battle array, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.'),
(9, 13, 12, 38, 'All these, being men of war, that could order the battle array, came with a whole heart to Hebron, to make David king over all Israel; and all the rest also of Israel were of one heart to make David king.'),
(6, 13, 12, 38, 'All of them men of war, keeping rank in battle array, came with a perfect heart to Hebron, to make David king over all Israel; and all the rest also of Israel were of one heart to make David king.'),
(14, 13, 12, 38, 'All these are men of war, keeping rank—with a perfect heart they have come to Hebron, to cause David to reign over all Israel, and also all the rest of Israel are of one heart, to cause David to reign,'),
(11, 13, 12, 38, 'All these men of war setting in order the arrangement with the whole heart, came to Hebron to make David king over all Israel: and also all the rest of Israel of one heart to make David king.'),
(13, 13, 12, 38, 'All these being men of war, who could order the battle array, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.'),
(10, 13, 12, 38, 'All these being men of war, who could order the battle array, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.'),
(1, 13, 12, 38, 'All these men of war, arrayed for battle, came to Hebron fully determined to make David king over all Israel. And all the rest of the Israelites were of one mind to make David king.'),
(5, 13, 12, 38, 'All these men of war, equipped for the fight, went with a perfect heart to Hebron, so that they might appoint David as king over all of Israel. Then, too, all the remainder of Israel were of one heart, so that they might make David king.'),
(7, 13, 12, 38, 'All these men of war well appointed to fight, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel, were of one heart to make David king.'),
(4, 13, 12, 39, 'And there they were with David three days, eating and drinking: for their brothers had prepared for them.'),
(12, 13, 12, 39, 'And there they were with David three days, eating and drinking: for their brethren had prepared for them.'),
(3, 13, 12, 39, 'And they were there with David three days, eating and drinking; for their brethren had made preparation for them.'),
(8, 13, 12, 39, 'And they were there with David three days, eating and drinking: for their brethren had made preparation for them.'),
(9, 13, 12, 39, 'And they were there with David three days, eating and drinking; for their brethren had made preparation for them.'),
(6, 13, 12, 39, 'And there they were with David three days, eating and drinking; for their brethren had prepared for them;'),
(14, 13, 12, 39, 'and they are there, with David, three days, eating and drinking, for their brethren have prepared for them.'),
(11, 13, 12, 39, 'And they will be there with David three days, eating and drinking: for their brethren prepared for them.'),
(13, 13, 12, 39, 'They were there with David three days, eating and drinking; for their brothers had made preparation for them.'),
(10, 13, 12, 39, 'They were there with David three days, eating and drinking; for their brothers had made preparation for them.'),
(1, 13, 12, 39, 'They spent three days there eating and drinking with David, for their relatives had provided for them.'),
(5, 13, 12, 39, 'And they were in that place with David for three days, eating and drinking. For their brothers had made preparations for them.'),
(7, 13, 12, 39, 'And they were there with David three days eating and drinking: for their brethren had prepared for them.'),
(4, 13, 12, 40, 'Moreover they that were near them, even to Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.'),
(12, 13, 12, 40, 'Moreover, they that were nigh them, even to Issachar, and Zebulun, and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and provision, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.'),
(3, 13, 12, 40, 'Moreover they that were nigh unto them, even as far as Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, victuals of meal, cakes of figs, and clusters of raisins, and wine, and oil, and oxen, and sheep in abundance: for there was joy in Israel.'),
(8, 13, 12, 40, 'Moreover they that were nigh unto them, even as far as Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, victual of meal, cakes of figs, and clusters of raisins, and wine, and oil, and oxen, and sheep in abundance: for there was joy in Israel:'),
(9, 13, 12, 40, 'Moreover they that were nigh unto them, even as far as Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, victual of meal, cakes of figs, and clusters of raisins, and wine, and oil, and oxen, and sheep in abundance; for there was joy in Israel.'),
(6, 13, 12, 40, 'and those too that were near them, as far as Issachar and Zebulun and Naphtali, brought food on asses, and on camels, and on mules, and on oxen; provisions of meal, fig-cakes and raisin-cakes, and wine and oil, and oxen and sheep, abundantly; for there was joy in Israel.'),
(14, 13, 12, 40, 'And also those near unto them, unto Issachar, and Zebulun, and Naphtali, are bringing in bread on asses, and on camels, and on mules, and on oxen—food of fine flour, fig-cakes and grape-cakes, and wine, and oil, and oxen, and sheep, in abundance, for joy is in Israel.'),
(11, 13, 12, 40, 'And also those being near to them, even to Issachar, and Zebulon, and Naphtali, bringing bread upon asses and upon camels, and upon mules, and upon oxen; food of flour, round cakes, and dried grapes, and wine and oil, and oxen and sheep for multitude: for joy in Israel.'),
(13, 13, 12, 40, 'Moreover those who were near to them, as far as Issachar and Zebulun and Naphtali, brought bread on donkeys, and on camels, and on mules, and on oxen, food of meal, cakes of figs, and clusters of raisins, and wine, and oil, and cattle, and sheep in abundance: for there was joy in Israel.'),
(10, 13, 12, 40, 'Moreover those who were near to them, as far as Issachar and Zebulun and Naphtali, brought bread on donkeys, and on camels, and on mules, and on oxen, food of meal, cakes of figs, and clusters of raisins, and wine, and oil, and cattle, and sheep in abundance: for there was joy in Israel.'),
(1, 13, 12, 40, 'And their neighbors from as far away as Issachar, Zebulun, and Naphtali came bringing food on donkeys, camels, mules, and oxen—abundant supplies of flour, fig cakes and raisin cakes, wine and oil, oxen and sheep. Indeed, there was joy in Israel.'),
(5, 13, 12, 40, 'Moreover, those who were near to them, even as far as Issachar, and Zebulun, and Naphtali, were bringing, on donkeys and camels and mules and oxen, bread for their provisions, with grain, dried figs, dried grapes, wine, oil, and oxen and sheep, with all abundance. For indeed, there was joy in Israel.'),
(7, 13, 12, 40, 'Moreover they that were near them even as far as Issachar, and Zabulon, and Nephtali, brought leaves on asses, and on camels, and on mules, and on oxen, to eat: meal, figs, raisins, wine, oil, and oxen, and sheep in abundance, for there was joy in Israel.'),
(4, 13, 13, 1, 'And David consulted with the captains of thousands and hundreds, and with every leader.'),
(12, 13, 13, 1, 'And David consulted with the captains of thousands, and of hundreds, and with every leader.'),
(3, 13, 13, 1, 'And David consulted with the captains of thousands and of hundreds, even with every leader.'),
(8, 13, 13, 1, 'And David consulted with the captains of thousands and of hundreds, even with every leader.'),
(9, 13, 13, 1, 'And David consulted with the captains of thousands and of hundreds, even with every leader.'),
(6, 13, 13, 1, 'And David consulted with the captains of thousands and hundreds, with every prince.'),
(14, 13, 13, 1, 'And David consulteth with the heads of the thousands, and of the hundreds, every leader,'),
(11, 13, 13, 1, 'And David will counsel with the chiefs of the thousands and the hundreds, to every leader.'),
(13, 13, 13, 1, 'David consulted with the captains of thousands and of hundreds, even with every leader.'),
(10, 13, 13, 1, 'David consulted with the captains of thousands and of hundreds, even with every leader.'),
(1, 13, 13, 1, 'Then David conferred with all his leaders, the commanders of thousands and of hundreds.'),
(5, 13, 13, 1, 'Then David took counsel with the tribunes, and the centurions, and all the leaders.'),
(7, 13, 13, 1, 'And David consulted with the captains of thousands, and of hundreds, and with all the commanders.'),
(4, 13, 13, 2, 'And David said to all the congregation of Israel, If it seem good to you, and that it be of the LORD our God, let us send abroad to our brothers every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves to us:'),
(12, 13, 13, 2, 'And David said to all the congregation of Israel, If it seemeth good to you, and that it is of the LORD our God, let us send abroad to our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites who are in their cities and suburbs, that they may assemble to us:'),
(3, 13, 13, 2, 'And David said unto all the assembly of Israel, If it seem good unto you, and if it be of Jehovah our God, let us send abroad every where unto our brethren that are left in all the land of Israel, with whom the priests and Levites are in their cities that have suburbs, that they may gather themselves unto us;'),
(8, 13, 13, 2, 'And David said unto, all the assembly of Israel, If it seem good unto you, and if it be of the LORD our God, let us send abroad every where unto our brethren that are left in all the land of Israel, with whom the priests and Levites are in their cities that have suburbs, that they may gather themselves unto us:'),
(9, 13, 13, 2, 'And David said unto all the assembly of Israel: ‘If it seem good unto you, and if it be of the LORD our God, let us send abroad everywhere unto our brethren that are left in all the land of Israel, and with them to the priests and Levites that are in their cities that have open land about them, that they may gather themselves unto us;'),
(6, 13, 13, 2, 'And David said to all the congregation of Israel, If it seem good to you, and it be of Jehovah our God, let us send abroad to our brethren everywhere, that are left in all the lands of Israel, and with them to the priests and Levites in their cities and suburbs, that they may gather themselves to us;'),
(14, 13, 13, 2, 'and David saith to all the assembly of Israel, ‘If unto you it be good, and from Jehovah our God it hath broken forth—we send unto our brethren, those left in all the lands of Israel, and with them the priests and the Levites, in the cities of their suburbs, and they are gathered unto us,'),
(11, 13, 13, 2, 'And David will say to all the convocation of Israel, If good to you, and from Jehovah our God, we will break forth, we will send to all our brethren being left in all the lands of Israel; and with them the priests and the Levites in the cities of their areas, and they shall gather together to us.'),
(13, 13, 13, 2, 'David said to all the assembly of Israel, “If it seems good to you, and if it is of Yahweh our God, let us send abroad everywhere to our brothers who are left in all the land of Israel, with whom the priests and Levites are in their cities that have suburbs, that they may gather themselves to us;'),
(10, 13, 13, 2, 'David said to all the assembly of Israel, “If it seems good to you, and if it is of the LORD our God, let us send abroad everywhere to our brothers who are left in all the land of Israel, with whom the priests and Levites are in their cities that have suburbs, that they may gather themselves to us;'),
(1, 13, 13, 2, 'And he said to the whole assembly of Israel, “If it seems good to you, and if this is of the LORD our God, let us send word far and wide to the rest of our brothers in all the land of Israel, and also to the priests and Levites in their cities and pasturelands, so that they may join us.'),
(5, 13, 13, 2, 'And he said to the entire assembly of Israel: “If it pleases you, and if the words that I speak come from the Lord our God, let us send to the remainder of our brothers, in all the regions of Israel, and to the priests and Levites who live in the suburbs of the cities, so that they may gather to us.'),
(7, 13, 13, 2, 'And he said to all the assembly of Israel: If it please you; and if the words which I speak come from the Lord our God, let us send to the rest of our brethren into all the countries of Israel, and to the priests, and the Levites, that dwell in the suburbs of the cities, to gather themselves to us,'),
(4, 13, 13, 3, 'And let us bring again the ark of our God to us: for we inquired not at it in the days of Saul.'),
(12, 13, 13, 3, 'And let us bring again to us the ark of our God: for we inquired not at it in the days of Saul.'),
(3, 13, 13, 3, 'and let us bring again the ark of our God to us: for we sought not unto it in the days of Saul.'),
(8, 13, 13, 3, 'and let us bring again the ark of our God to us: for we sought not unto it in the days of Saul.'),
(9, 13, 13, 3, 'and let us bring back the ark of our God to us; for we sought not unto it in the days of Saul.’'),
(6, 13, 13, 3, 'and let us bring again the ark of our God to us; for we inquired not of it in the days of Saul.'),
(14, 13, 13, 3, 'and we bring round the ark of our God unto us, for we sought Him not in the days of Saul.’'),
(11, 13, 13, 3, 'And we will turn about the ark of our God to us: for we sought it not in the days of Saul.'),
(13, 13, 13, 3, 'and let us bring again the ark of our God to us. For we didn’t seek it in the days of Saul.”'),
(10, 13, 13, 3, 'and let us bring again the ark of our God to us. For we did not seek it in the days of Saul.”'),
(1, 13, 13, 3, 'Then let us bring back the ark of our God, for we did not inquire of Him in the days of Saul.”'),
(5, 13, 13, 3, 'And let us bring back the ark of our God to us. For we did not seek it during the days of Saul.”'),
(7, 13, 13, 3, 'And let us bring again the ark of our God to us: for we sought it not in the days of Saul.'),
(4, 13, 13, 4, 'And all the congregation said that they would do so: for the thing was right in the eyes of all the people.'),
(12, 13, 13, 4, 'And all the congregation said that they would do so: for the thing was right in the eyes of all the people.'),
(3, 13, 13, 4, 'And all the assembly said that they would do so; for the thing was right in the eyes of all the people.'),
(8, 13, 13, 4, 'And all the assembly said that they would do so: for the thing was right in the eyes of all the people.'),
(9, 13, 13, 4, 'And all the assembly said that they would do so; for the thing was right in the eyes of all the people.'),
(6, 13, 13, 4, 'And all the congregation said that they should do so; for the thing was right in the eyes of all the people.'),
(14, 13, 13, 4, 'And all the assembly say to do so, for the thing is right in the eyes of all the people.'),
(11, 13, 13, 4, 'And all the convocation will say to do thus: for the word was straight in the eyes of all the people.'),
(13, 13, 13, 4, 'All the assembly said that they would do so; for the thing was right in the eyes of all the people.'),
(10, 13, 13, 4, 'All the assembly said that they would do so; for the thing was right in the eyes of all the people.'),
(1, 13, 13, 4, 'And because this proposal seemed right to all the people, the whole assembly agreed to it.'),
(5, 13, 13, 4, 'And the entire multitude responded that it should be done. For the word had pleased all the people.'),
(7, 13, 13, 4, 'And all the multitude answered that it should be so: for the word pleased all the people.'),
(4, 13, 13, 5, 'So David gathered all Israel together, from Shihor of Egypt even to the entering of Hemath, to bring the ark of God from Kirjathjearim.'),
(12, 13, 13, 5, 'So David assembled all Israel, from Shihor of Egypt even to the entrance of Hemath, to bring the ark of God from Kirjath-jearim.'),
(3, 13, 13, 5, 'So David assembled all Israel together, from the Shihor the brook of Egypt even unto the entrance of Hamath, to bring the ark of God from Kiriath-jearim.'),
(8, 13, 13, 5, 'So David assembled all Israel together, from Shihor the brook of Egypt even unto the entering in of Hamath; to bring the ark of God from Kiriath-jearim.'),
(9, 13, 13, 5, 'So David assembled all Israel together, from Shihor the brook of Egypt even unto the entrance of Hamath, to bring the ark of God from Kiriath-jearim.'),
(6, 13, 13, 5, 'And David assembled all Israel from the Shihor of Egypt unto the entrance of Hamath, to bring the ark of God from Kirjath-jearim.'),
(14, 13, 13, 5, 'And David assembleth all Israel from Shihor of Egypt even unto the entering in of Hamath, to bring in the ark of God from Kirjath-Jearim,'),
(11, 13, 13, 5, 'And David will convoke together all Israel from Sihor of Egypt and even to the going in of Hamath, to bring in the ark of God from the cities of the forests.'),
(13, 13, 13, 5, 'So David assembled all Israel together, from the Shihor the brook of Egypt even to the entrance of Hamath, to bring the ark of God from Kiriath Jearim.'),
(10, 13, 13, 5, 'So David assembled all Israel together, from the Shihor of Egypt even to Lebo Hamath, to bring the ark of God from Kiriath Jearim.'),
(1, 13, 13, 5, 'So David assembled all Israel, from the River Shihor in Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim.'),
(5, 13, 13, 5, 'Therefore, David gathered all of Israel, from Shihor of Egypt even to the entrance of Hamath, so as to bring the ark of God from Kiriath-jearim.'),
(7, 13, 13, 5, 'So David assembled all Israel from Sihor of Egypt, even to the entering into Emath, to bring the ark of God from Cariathiarim.'),
(4, 13, 13, 6, 'And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up there the ark of God the LORD, that dwells between the cherubim, whose name is called on it.'),
(12, 13, 13, 6, 'And David went up, and all Israel, to Baalah, that is, to Kirjath-jearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubim, whose name is called on it.'),
(3, 13, 13, 6, 'And David went up, and all Israel, to Baalah, that is, to Kiriath-jearim, which belonged to Judah, to bring up from thence the ark of God Jehovah that sitteth above the cherubim, that is called by the Name.'),
(8, 13, 13, 6, 'And David went up, and all Israel, to Baalah, that is, to Kiriath-jearim, which belonged to Judah, to bring up from thence the ark of God, the LORD that sitteth upon the cherubim, which is called by the Name.'),
(9, 13, 13, 6, 'And David went up, and all Israel, to Baalah, that is, to Kiriath-jearim, which belonged to Judah, to bring up from thence the ark of God, the LORD that sitteth upon the cherubim, whereon is called the Name.'),
(6, 13, 13, 6, 'And David went up, and all Israel, to Baalah, to Kirjath-jearim, which belonged to Judah, to bring up from thence the ark of God, of Jehovah, who sitteth between the cherubim, whose name is placed [there].'),
(14, 13, 13, 6, 'and David goeth up, and all Israel, to Baalah, unto Kirjath-Jearim that is to Judah, to bring up thence the ark of God Jehovah, inhabiting the cherubs, where the Name is called on.'),
(11, 13, 13, 6, 'And David will go up, and all Israel, to Baalah, to the cities of the forests which were to Judah, to bring up from thence the ark of God Jehovah dwelling in the cherubims, which the name was called.'),
(13, 13, 13, 6, 'David went up, and all Israel, to Baalah, that is, to Kiriath Jearim, which belonged to Judah, to bring up from there the ark of God Yahweh that sits above the cherubim, that is called by the Name.'),
(10, 13, 13, 6, 'And David went up, and all Israel, to Baalah, that is, to Kiriath Jearim, which belongs to Judah, to bring up from there the ark of God, which is called by the name of the LORD enthroned on the cherubim.'),
(1, 13, 13, 6, 'David and all Israel went up to Baalah of Judah (that is, Kiriath-jearim) to bring up from there the ark of God the LORD, who is enthroned between the cherubim—the ark that is called by the Name.'),
(5, 13, 13, 6, 'And David ascended with all the men of Israel to the hill of Kiriath-jearim, which is in Judah, so that he might bring from there the ark of the Lord God, sitting upon the Cherubim, where his name is invoked.'),
(7, 13, 13, 6, 'And David went up with all the men of Israel to the hill of Cariathiarim which is in Juda, to bring thence the ark of the Lord God sitting upon the cherubims, where his name is called upon.'),
(4, 13, 13, 7, 'And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drove the cart.'),
(12, 13, 13, 7, 'And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drove the cart.'),
(3, 13, 13, 7, 'And they carried the ark of God upon a new cart, and brought it out of the house of Abinadab: and Uzza and Ahio drove the cart.'),
(8, 13, 13, 7, 'And they carried the ark of God upon a new cart, and brought it out of the house of Abinadab: and Uzza and Ahio drave the cart.'),
(9, 13, 13, 7, 'And they set the ark of God upon a new cart, [and brought it] out of the house of Abinadab; and Uzza and Ahio drove the cart.'),
(6, 13, 13, 7, 'And they carried the ark of God on a new cart out of the house of Abinadab; and Uzza and Ahio drove the cart.'),
(14, 13, 13, 7, 'And they place the ark of God on a new cart, from the house of Abinadab, and Uzza and Ahio are leading the cart,'),
(11, 13, 13, 7, 'And they caused the ark of God to ride upon a new wagon from the house of Abinadab: and Uzza and his brethren conducting in the wagon.'),
(13, 13, 13, 7, 'They carried the ark of God on a new cart, and brought it out of the house of Abinadab: and Uzza and Ahio drove the cart.'),
(10, 13, 13, 7, 'They carried the ark of God on a new cart, and brought it out of the house of Abinadab: and Uzza and Ahio drove the cart.'),
(1, 13, 13, 7, 'So they carried the ark of God from the house of Abinadab on a new cart, with Uzzah and Ahio guiding the cart.'),
(5, 13, 13, 7, 'And they placed the ark of God upon a new cart from the house of Abinadab. Then Uzzah and his brother drove the cart.'),
(7, 13, 13, 7, 'And they carried the ark of God upon a new cart, out of the house of Abinadab. And Oza and his brother drove the cart.'),
(4, 13, 13, 8, 'And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with tambourines, and with cymbals, and with trumpets.'),
(12, 13, 13, 8, 'And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.'),
(3, 13, 13, 8, 'And David and all Israel played before God with all their might, even with songs, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.'),
(8, 13, 13, 8, 'And David and all Israel played before God with all their might: even with songs, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.'),
(9, 13, 13, 8, 'And David and all Israel played before God with all their might; even with songs, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.'),
(6, 13, 13, 8, 'And David and all Israel played before God with all their might, and with singing, and with harps, and with lutes, and with tambours, and with cymbals, and with trumpets.'),
(14, 13, 13, 8, 'and David and all Israel are playing before God, with all strength, and with songs, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.'),
(11, 13, 13, 8, 'And David and all Israel playing before God with all strength, and with songs and with harps, and with lyres, and with drums, and with cymbals, and with trumpets.'),
(13, 13, 13, 8, 'David and all Israel played before God with all their might, even with songs, and with harps, and with stringed instruments, and with tambourines, and with cymbals, and with trumpets.'),
(10, 13, 13, 8, 'David and all Israel played before God with all their might, even with songs, and with harps, and with stringed instruments, and with tambourines, and with cymbals, and with trumpets.'),
(1, 13, 13, 8, 'David and all the Israelites were celebrating before God with all their might, with songs and on harps and lyres, with tambourines, cymbals, and trumpets.'),
(5, 13, 13, 8, 'Now David and all of Israel were playing before God, with all of their ability, in songs, and with harps, and psalteries, and timbrels, and cymbals, and trumpets.'),
(7, 13, 13, 8, 'And David and all Israel played before God with all their might with hymns, and with harps, and with psalteries, and timbrels, and cymbals, and trumpets,'),
(4, 13, 13, 9, 'And when they came to the threshing floor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.'),
(12, 13, 13, 9, 'And when they came to the threshing-floor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.'),
(3, 13, 13, 9, 'And when they came unto the threshing-floor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.'),
(8, 13, 13, 9, 'And when they came unto the threshing-floor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.'),
(9, 13, 13, 9, 'And when they came unto the threshing-floor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.'),
(6, 13, 13, 9, 'And when they came to the threshing-floor of Chidon, Uzza put forth his hand to hold the ark; for the oxen had stumbled.'),
(14, 13, 13, 9, 'And they come in unto the threshing-floor of Chidon, and Uzza putteth forth his hand to seize the ark, for the oxen were released,'),
(11, 13, 13, 9, 'And they will come to the threshing-floor of Chidon, and Uzza will stretch forth his hand to hold firm the ark; for the oxen thrust it.'),
(13, 13, 13, 9, 'When they came to the threshing floor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.'),
(10, 13, 13, 9, 'When they came to the threshing floor of Nodan, Uzza put forth his hand to hold the ark; for the oxen stumbled.'),
(1, 13, 13, 9, 'When they came to the threshing floor of Chidon, Uzzah reached out and took hold of the ark, because the oxen had stumbled.'),
(5, 13, 13, 9, 'And when they had arrived at the threshing floor of Chidon, Uzzah reached out his hand, so that he might support the ark. For indeed, the ox being wanton had caused it to incline a little.'),
(7, 13, 13, 9, 'And when they came to the floor of Chidon, Oza put forth his hand, to hold up the ark: for the ox being wanton had made it lean a little on one side.'),
(4, 13, 13, 10, 'And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.'),
(12, 13, 13, 10, 'And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.'),
(3, 13, 13, 10, 'And the anger of Jehovah was kindled against Uzza, and he smote him, because he put forth his hand to the ark; and there he died before God.'),
(8, 13, 13, 10, 'And the anger of the LORD was kindled against Uzza, and he smote him, because he put forth his hand to the ark: and there he died before God.'),
(9, 13, 13, 10, 'And the anger of the LORD was kindled against Uzza, and He smote him, because he put forth his hand to the ark; and there he died before God.'),
(6, 13, 13, 10, 'And the anger of Jehovah was kindled against Uzza, and he smote him, because he had put forth his hand to the ark; and there he died before God.'),
(14, 13, 13, 10, 'and the anger of Jehovah is kindled against Uzza, and He smiteth him, because that he hath put forth his hand on the ark, and he dieth there before God.'),
(11, 13, 13, 10, 'And the anger of Jehovah will be kindled against Uzza, and he will strike him for that he stretched forth his hand upon the ark: and he will die their before God.'),
(13, 13, 13, 10, 'The anger of Yahweh was kindled against Uzza, and he struck him, because he put forth his hand to the ark; and there he died before God.'),
(10, 13, 13, 10, 'The anger of the LORD was kindled against Uzza, and he struck him, because he put forth his hand to the ark; and there he died before God.'),
(1, 13, 13, 10, 'And the anger of the LORD burned against Uzzah, and He struck him down because he had put his hand on the ark. So he died there before God.'),
(5, 13, 13, 10, 'And so the Lord became angry against Uzzah. And he struck him down because he had touched the ark. And he died there before the Lord.'),
(7, 13, 13, 10, 'And the Lord was angry with Oza, and struck him, because he had touched the ark; and he died there before the Lord.'),
(4, 13, 13, 11, 'And David was displeased, because the LORD had made a breach on Uzza: why that place is called Perezuzza to this day.'),
(12, 13, 13, 11, 'And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perez-uzza to this day.'),
(3, 13, 13, 11, 'And David was displeased, because Jehovah had broken forth upon Uzza; and he called that place Perez-uzza, unto this day.'),
(8, 13, 13, 11, 'And David was displeased, because the LORD had broken forth upon Uzza: and he called that place Perez-uzza, unto this day.'),
(9, 13, 13, 11, 'And David was displeased, because the LORD had broken forth upon Uzza; and that place was called  Perez-uzza unto this day.'),
(6, 13, 13, 11, 'And David was indignant; for Jehovah had made a breach upon Uzza; and he called that place Perez-Uzza to this day.'),
(14, 13, 13, 11, 'And it is displeasing to David, because Jehovah hath made a breach upon Uzza, and one calleth that place ‘Breach of Uzza’ unto this day.'),
(11, 13, 13, 11, 'And it will kindle to David because Jehovah broke forth a breach upon Uzza: and he will call to this place, This the Breach of Uzza, even to this day.'),
(13, 13, 13, 11, 'David was displeased, because Yahweh had broken forth on Uzza; and he called that place Perez Uzza, to this day.'),
(10, 13, 13, 11, 'David was displeased, because the LORD had broken forth on Uzza; and he called that place Perez Uzza, to this day.'),
(1, 13, 13, 11, 'Then David became angry because the LORD had burst forth against Uzzah. So he named that place Perez-uzzah, as it is called to this day.'),
(5, 13, 13, 11, 'And David was greatly saddened because the Lord had divided Uzzah. And he called that place ‘the Division of Uzzah,’ even to the present day.'),
(7, 13, 13, 11, 'And David was troubled because the Lord had divided Oza: and he called that place the Breach of Oza to this day.'),
(4, 13, 13, 12, 'And David was afraid of God that day, saying, How shall I bring the ark of God home to me?'),
(12, 13, 13, 12, 'And David was afraid of God that day, saying, How shall I bring the ark of God home to me?'),
(3, 13, 13, 12, 'And David was afraid of God that day, saying, How shall I bring the ark of God home to me?'),
(8, 13, 13, 12, 'And David was afraid of God that day, saying, How shall I bring the ark of God home to me?'),
(9, 13, 13, 12, 'And David was afraid of God that day, saying: ‘How shall I bring the ark of God home to me?’'),
(6, 13, 13, 12, 'And David was afraid of God that day, saying, How shall I bring the ark of God to me?'),
(14, 13, 13, 12, 'And David feareth God on that day, saying, ‘How do I bring in unto me the ark of God?’'),
(11, 13, 13, 12, 'And David will fear God in that day, saying, How shall I bring to me the ark of God?'),
(13, 13, 13, 12, 'David was afraid of God that day, saying, “How shall I bring the ark of God home to me?”'),
(10, 13, 13, 12, 'David was afraid of God that day, saying, “How can I bring the ark of God to me?”'),
(1, 13, 13, 12, 'That day David feared God and asked, “How can I ever bring the ark of God to me?”'),
(5, 13, 13, 12, 'And then he feared God, at that time, saying: “How will I be able to bring in the ark of God to myself?”'),
(7, 13, 13, 12, 'And he feared God at that time, saying: How can I bring in the ark of God to me?'),
(4, 13, 13, 13, 'So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obededom the Gittite.'),
(12, 13, 13, 13, 'So David brought not the ark to himself to the city of David, but carried it aside into the house of Obed-edom the Gittite.'),
(3, 13, 13, 13, 'So David removed not the ark unto him into the city of David, but carried it aside into the house of Obed-edom the Gittite.'),
(8, 13, 13, 13, 'So David removed not the ark unto him into the city of David, but carried it aside into the house of Obed-edom the Gittite.'),
(9, 13, 13, 13, 'So David removed not the ark unto him into the city of David, but carried it aside into the house of Obed-edom the Gittite.'),
(6, 13, 13, 13, 'And David brought not the ark home unto himself into the city of David, but he carried it aside into the house of Obed-Edom the Gittite.'),
(14, 13, 13, 13, 'And David hath not turned aside the ark unto himself, unto the city of David, and turneth it aside unto the house of Obed-Edom the Gittite.'),
(11, 13, 13, 13, 'And David removed not the ark of God from the city of David, and he will turn it away to the house of Obed-Edom the Gathite.'),
(13, 13, 13, 13, 'So David didn’t move the ark to him into the city of David, but carried it aside into the house of Obed-Edom the Gittite.'),
(10, 13, 13, 13, 'So David did not move the ark to him into the City of David, but diverted it to the house of Obed-Edom the Gittite.'),
(1, 13, 13, 13, 'So he did not move the ark with him to the City of David; instead, he took it aside to the house of Obed-edom the Gittite.'),
(5, 13, 13, 13, 'And for this reason, he did not bring it to himself, that is, into the City of David. Instead, he turned aside to the house of Obededom, the Gittite.'),
(7, 13, 13, 13, 'And therefore he brought it not home to himself, that is, into the city of David, but carried it aside into the house of Obededom the Gethite.'),
(4, 13, 13, 14, 'And the ark of God remained with the family of Obededom in his house three months. And the LORD blessed the house of Obededom, and all that he had.'),
(12, 13, 13, 14, 'And the ark of God remained with the family of Obed-edom in his house three months. And the LORD blessed the house of Obed-edom, and all that he had.'),
(3, 13, 13, 14, 'And the ark of God remained with the family of Obed-edom in his house three months: and Jehovah blessed the house of Obed-edom, and all that he had.'),
(8, 13, 13, 14, 'And the ark of God remained with the family of Obed-edom in his house three months: and the LORD blessed the house of Obed-edom, and all that he had.'),
(9, 13, 13, 14, 'And the ark of God remained with the family of Obed-edom in his house three months; and the LORD blessed the house of Obed-edom, and all that he had.'),
(6, 13, 13, 14, 'And the ark of God remained with the family of Obed-Edom in his house three months. And Jehovah blessed the house of Obed-Edom, and all that he had.'),
(14, 13, 13, 14, 'And the ark of God dwelleth with the household of Obed-Edom, in his house, three months, and Jehovah blesseth the house of Obed-Edom, and all that he hath.'),
(11, 13, 13, 14, 'And the ark of God will dwell with the house of Obed-Edom in his house three months. And Jehovah will bless the house of Obed-Edom, and all which is to him.'),
(13, 13, 13, 14, 'The ark of God remained with the family of Obed-Edom in his house three months: and Yahweh blessed the house of Obed-Edom, and all that he had.'),
(10, 13, 13, 14, 'The ark of God remained with the family of Obed-Edom in his house three months: and the LORD blessed the house of Obed-Edom, and all that he had.'),
(1, 13, 13, 14, 'Thus the ark of God remained with the family of Obed-edom in his house for three months, and the LORD blessed his household and everything he owned.'),
(5, 13, 13, 14, 'Therefore, the ark of God dwelt in the house of Obededom for three months. And the Lord blessed his house and all that he had.'),
(7, 13, 13, 14, 'And the ark of God remained in the house of Obededom three months: and the Lord blessed his house, and all that he had.'),
(4, 13, 14, 1, 'Now Hiram king of Tyre sent messengers to David, and timber of cedars, with masons and carpenters, to build him an house.'),
(12, 13, 14, 1, 'Now Hiram king of Tyre sent messengers to David, and timber of cedars, with masons and carpenters, to build him a house.'),
(3, 13, 14, 1, 'And Hiram king of Tyre sent messengers to David, and cedar-trees, and masons, and carpenters, to build him a house.'),
(8, 13, 14, 1, 'And Hiram king of Tyre sent messengers to David, and cedar trees, and masons, and carpenters, to build him an house.'),
(9, 13, 14, 1, 'And Huram king of Tyre sent messengers to David, and cedar-trees, and masons, and carpenters, to build him a house.'),
(6, 13, 14, 1, 'And Hiram king of Tyre sent messengers to David, and timber of cedars, with masons and carpenters, to build him a house.'),
(14, 13, 14, 1, 'And Huram king of Tyre sendeth messengers unto David, and cedar-wood, and artificers of walls, and artificers of wood, to build to him a house.'),
(11, 13, 14, 1, 'And Hiram king of Tyre will send messengers to David, and trees of cedars and workmen of the wall and workmen of woods to build for him a house.'),
(13, 13, 14, 1, 'Hiram king of Tyre sent messengers to David, and cedar trees, and masons, and carpenters, to build him a house.'),
(10, 13, 14, 1, 'Hiram king of Tyre sent messengers to David, and cedar trees, and craftsmen of a wall, and craftsmen of wood, to build him a palace.'),
(1, 13, 14, 1, 'Now Hiram king of Tyre sent envoys to David, along with cedar logs, stonemasons, and carpenters, to build a palace for him.'),
(5, 13, 14, 1, 'Also, Hiram, the king of Tyre, sent messengers to David, and cedar wood, and artisans of walls and of wood, so that they might build a house for him.'),
(7, 13, 14, 1, 'And Hiram king of Tyre sent messengers to David, and cedar trees, and masons, and carpenters, to build him a house.'),
(4, 13, 14, 2, 'And David perceived that the LORD had confirmed him king over Israel, for his kingdom was lifted up on high, because of his people Israel.'),
(12, 13, 14, 2, 'And David perceived that the LORD had confirmed him king over Israel, for his kingdom was exalted on high, because of his people Israel.'),
(3, 13, 14, 2, 'And David perceived that Jehovah had established him king over Israel; for his kingdom was exalted on high, for his people Israel’s sake.'),
(8, 13, 14, 2, 'And David perceived that the LORD had established him king over Israel, for his kingdom was exalted on high, for his people Israel’s sake.'),
(9, 13, 14, 2, 'And David perceived that the LORD had established him king over Israel, for his kingdom was exalted exceedingly, for His people Israel’s sake.'),
(6, 13, 14, 2, 'And David perceived that Jehovah had established him king over Israel, for his kingdom was highly exalted, because of his people Israel.'),
(14, 13, 14, 2, 'And David knoweth that Jehovah hath established him for king over Israel, because of the lifting up on high of his kingdom, for the sake of His people Israel.'),
(11, 13, 14, 2, 'And David knew that Jehovah prepared him for king over Israel, for his kingdom was lifted up to above on account of his people Israel.'),
(13, 13, 14, 2, 'David perceived that Yahweh had established him king over Israel; for his kingdom was exalted on high, for his people Israel’s sake.'),
(10, 13, 14, 2, 'And David knew that the LORD had established him king over Israel; for his kingdom was exalted on high, for his people Israel’s sake.'),
(1, 13, 14, 2, 'And David realized that the LORD had established him as king over Israel and had highly exalted his kingdom for the sake of His people Israel.'),
(5, 13, 14, 2, 'And David realized that the Lord had confirmed him as king over Israel, and that his kingdom had been lifted up over his people Israel.'),
(7, 13, 14, 2, 'And David perceived that the Lord had confirmed him king over Israel, and that his kingdom was exalted over his people Israel.'),
(4, 13, 14, 3, 'And David took more wives at Jerusalem: and David begat more sons and daughters.'),
(12, 13, 14, 3, 'And David took more wives at Jerusalem: and David begat more sons and daughters.'),
(3, 13, 14, 3, 'And David took more wives at Jerusalem; and David begat more sons and daughters.'),
(8, 13, 14, 3, 'And David took more wives at Jerusalem: and David begat more sons and daughters.'),
(9, 13, 14, 3, 'And David took more wives at Jerusalem; and David begot more sons and daughters.'),
(6, 13, 14, 3, 'And David took more wives at Jerusalem: and David begot more sons and daughters.'),
(14, 13, 14, 3, 'And David taketh again wives in Jerusalem, and David begetteth again sons and daughters;'),
(11, 13, 14, 3, 'And David will take yet wives in Jerusalem: and David will yet beget sons and daughters.'),
(13, 13, 14, 3, 'David took more wives at Jerusalem; and David became the father of more sons and daughters.'),
(10, 13, 14, 3, 'David took more wives at Jerusalem; and David became the father of more sons and daughters.'),
(1, 13, 14, 3, 'And David took more wives in Jerusalem and became the father of more sons and daughters.'),
(5, 13, 14, 3, 'Also, David took other wives in Jerusalem. And he conceived sons and daughters.'),
(7, 13, 14, 3, 'And David took other wives in Jerusalem: and he beget sons, and daughters.'),
(4, 13, 14, 4, 'Now these are the names of his children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon,'),
(12, 13, 14, 4, 'Now these are the names of his children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon,'),
(3, 13, 14, 4, 'And these are the names of the children whom he had in Jerusalem: Shammua, and Shobab, Nathan, and Solomon,'),
(8, 13, 14, 4, 'And these are the names of the children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon;'),
(9, 13, 14, 4, 'And these are the names of the children whom he had in Jerusalem: Shammua, and Shobab, Nathan, and Solomon;'),
(6, 13, 14, 4, 'And these are the names of the children which he had in Jerusalem: Shammua, and Shobab, Nathan, and Solomon,'),
(14, 13, 14, 4, 'and these are the names of the children whom he hath in Jerusalem: Shammua, and Shobab, Nathan, and Solomon,'),
(11, 13, 14, 4, 'And these the names of the children which were to him in Jerusalem; Shamus, and Shobab, Nathan and Solomon.'),
(13, 13, 14, 4, 'These are the names of the children whom he had in Jerusalem: Shammua, and Shobab, Nathan, and Solomon,'),
(10, 13, 14, 4, 'These are the names of the children whom he had in Jerusalem: Shammua, and Shobab, Nathan, and Solomon,'),
(1, 13, 14, 4, 'These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,'),
(5, 13, 14, 4, 'And these are the names of those who were born to him in Jerusalem: Shammua and Shobab, Nathan and Solomon,'),
(7, 13, 14, 4, 'Now these are the names of them that were born to him in Jerusalem: Samua, and Sobad, Nathan, and Solomon,'),
(4, 13, 14, 5, 'And Ibhar, and Elishua, and Elpalet,'),
(12, 13, 14, 5, 'And Ibhar, and Elishua, and Elpalet,'),
(3, 13, 14, 5, 'and Ibhar, and Elishua, and Elpelet,'),
(8, 13, 14, 5, 'and Ibhar, and Elishua, and Elpelet;'),
(9, 13, 14, 5, 'and Ibhar, and Elishua, and Elpelet;'),
(6, 13, 14, 5, 'and Ibhar, and Elishua, and Elpelet,'),
(14, 13, 14, 5, 'and Ibhar, and Elishua, and Elpalet,'),
(11, 13, 14, 5, 'And Ibhar, and Elishua, and Elphalet,'),
(13, 13, 14, 5, 'and Ibhar, and Elishua, and Elpelet,'),
(10, 13, 14, 5, 'and Ibhar, and Elishua, and Eliphelet,'),
(1, 13, 14, 5, 'Ibhar, Elishua, Elpelet,'),
(5, 13, 14, 5, 'Ibhar, and Elishua, and Elpelet,'),
(7, 13, 14, 5, 'Jebahar, and Elisua, and Eliphalet,'),
(4, 13, 14, 6, 'And Nogah, and Nepheg, and Japhia,'),
(12, 13, 14, 6, 'And Nogah, and Nepheg, and Japhia,'),
(3, 13, 14, 6, 'and Nogah, and Nepheg, and Japhia,'),
(8, 13, 14, 6, 'and Nogah, and Nepheg, and Japhia;'),
(9, 13, 14, 6, 'and Nogah, and Nepheg, and Japhia;'),
(6, 13, 14, 6, 'and Nogah, and Nepheg, and Japhia,'),
(14, 13, 14, 6, 'and Nogah, and Nepheg, and Japhia,'),
(11, 13, 14, 6, 'And Nogah and Nepheg, and Japhia,'),
(13, 13, 14, 6, 'and Nogah, and Nepheg, and Japhia,'),
(10, 13, 14, 6, 'and Nogah, and Nepheg, and Japhia,'),
(1, 13, 14, 6, 'Nogah, Nepheg, Japhia,'),
(5, 13, 14, 6, 'as well as Nogah, and Nepheg, and Japhia,'),
(7, 13, 14, 6, 'And Noga, and Napheg, and Japhia,'),
(4, 13, 14, 7, 'And Elishama, and Beeliada, and Eliphalet.'),
(12, 13, 14, 7, 'And Elishama, and Beeliada, and Eliphalet.'),
(3, 13, 14, 7, 'and Elishama, and Beeliada, and Eliphelet.'),
(8, 13, 14, 7, 'and Elishama, and Beeliada, and Eliphelet.'),
(9, 13, 14, 7, 'and Elishama, and Beeliada, and Eliphelet.'),
(6, 13, 14, 7, 'and Elishama, and Beeliada, and Eliphelet.'),
(14, 13, 14, 7, 'and Elishama, and Beeliada, and Eliphalet.'),
(11, 13, 14, 7, 'And Elishama, and Beeliada, and Eliphalet.'),
(13, 13, 14, 7, 'and Elishama, and Beeliada, and Eliphelet.'),
(10, 13, 14, 7, 'and Elishama, and Baaliada, and Eliphelet.'),
(1, 13, 14, 7, 'Elishama, Beeliada, and Eliphelet.'),
(5, 13, 14, 7, 'Elishama, and Beeliada, and Eliphelet.'),
(7, 13, 14, 7, 'Elisama. and Baaliada, and Eliphalet.'),
(4, 13, 14, 8, 'And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David. And David heard of it, and went out against them.'),
(12, 13, 14, 8, 'And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David. And David heard of it, and went out against them.'),
(3, 13, 14, 8, 'And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David: and David heard of it, and went out against them.'),
(8, 13, 14, 8, 'And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David: and David heard of it, and went out against them.'),
(9, 13, 14, 8, 'And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David; and David heard of it, and went out to meet them.'),
(6, 13, 14, 8, 'And the Philistines heard that David was anointed king over all Israel, and all the Philistines went up to seek David; and David heard [of it], and went out against them.'),
(14, 13, 14, 8, 'And the Philistines hear that David hath been anointed for king over all Israel, and all the Philistines go up to seek David, and David heareth, and goeth out before them.'),
(11, 13, 14, 8, 'And the rovers will hear that David was anointed for king over all Israel, and all the rovers will come up to seek David. And David will hear and he will go forth before them.'),
(13, 13, 14, 8, 'When the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David: and David heard of it, and went out against them.'),
(10, 13, 14, 8, 'When the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David: and David heard of it, and went out against them.'),
(1, 13, 14, 8, 'When the Philistines heard that David had been anointed king over all Israel, they all went in search of him; but David learned of this and went out to face them.'),
(5, 13, 14, 8, 'Then, hearing that David had been anointed as king over all of Israel, all the Philistines ascended so that they might seek him. But when David had heard of it, he went out to meet them.'),
(7, 13, 14, 8, 'And the Philistines hearing that David was anointed king over all Israel, went all up to seek him: and David heard of it, and went out against them.'),
(4, 13, 14, 9, 'And the Philistines came and spread themselves in the valley of Rephaim.'),
(12, 13, 14, 9, 'And the Philistines came and spread themselves in the valley of Rephaim.'),
(3, 13, 14, 9, 'Now the Philistines had come and made a raid in the valley of Rephaim.'),
(8, 13, 14, 9, 'Now the Philistines had come and made a raid in the valley of Rephaim.'),
(9, 13, 14, 9, 'Now the Philistines had come and made a raid in the valley of Rephaim.'),
(6, 13, 14, 9, 'And the Philistines came and spread themselves in the valley of Rephaim.'),
(14, 13, 14, 9, 'And the Philistines have come, and rush into the valley of Rephaim,'),
(11, 13, 14, 9, 'And the rovers came and they will spread out in the valley of the shades.'),
(13, 13, 14, 9, 'Now the Philistines had come and made a raid in the valley of Rephaim.'),
(10, 13, 14, 9, 'Now the Philistines had come and made a raid in the Valley of Rephaim.'),
(1, 13, 14, 9, 'Now the Philistines had come and raided the Valley of Rephaim.'),
(5, 13, 14, 9, 'Now the Philistines, arriving, spread out in the Valley of the Rephaim.'),
(7, 13, 14, 9, 'And the Philistines came and spread themselves in the vale of Raphaim.'),
(4, 13, 14, 10, 'And David inquired of God, saying, Shall I go up against the Philistines? And will you deliver them into my hand? And the LORD said to him, Go up; for I will deliver them into your hand.'),
(12, 13, 14, 10, 'And David inquired of God, saying, Shall I go up against the Philistines? and wilt thou deliver them into my hand? And the LORD said to him, Go up; for I will deliver them into thy hand.'),
(3, 13, 14, 10, 'And David inquired of God, saying, Shall I go up against the Philistines? and wilt thou deliver them into my hand? And Jehovah said unto him, Go up; for I will deliver them into thy hand.'),
(8, 13, 14, 10, 'And David inquired of God, saying, Shall I go up against the Philistines? and wilt thou deliver them into mine hand? And the LORD said unto him, Go up; for I will deliver them into thine hand.'),
(9, 13, 14, 10, 'And David inquired of God, saying: ‘Shall I go up against the Philistines? and wilt Thou deliver them into my hand?’ And the LORD said unto him: ‘Go up; for I will deliver them into thy hand.’'),
(6, 13, 14, 10, 'And David inquired of God saying, Shall I go up against the Philistines, and wilt thou give them into my hand? And Jehovah said to him, Go up; and I will give them into thy hand.'),
(14, 13, 14, 10, 'and David asketh of God, saying, ‘Do I go up against the Philistines—and hast Thou given them into my hand?’ And Jehovah saith to him, ‘Go up, and I have given them into thy hand.’'),
(11, 13, 14, 10, 'And David will ask in God, saying, Shall I go up against the rovers? and gavest thou them into my hand? and Jehovah will say to him, Go up; and I gave them into thy hand.'),
(13, 13, 14, 10, 'David inquired of God, saying, “Shall I go up against the Philistines? Will you deliver them into my hand?” Yahweh said to him, “Go up; for I will deliver them into your hand.”'),
(10, 13, 14, 10, 'David inquired of God, saying, “Shall I go up against the Philistines? Will you deliver them into my hand?” The LORD said to him, “Go up; for I will deliver them into your hand.”'),
(1, 13, 14, 10, 'So David inquired of God, “Should I go up against the Philistines? Will You deliver them into my hand?” “Go,” replied the LORD, “for I will deliver them into your hand.”'),
(5, 13, 14, 10, 'And so David consulted the Lord, saying, “Shall I ascend to the Philistines, and will you deliver them into my hand?” And the Lord said to him, “Ascend, and I will deliver them into your hand.”'),
(7, 13, 14, 10, 'And David consulted the Lord, saying: Shall I go up against the Philistines, and wilt thou deliver them into my hand? And the Lord said to him: Go up, and I will deliver them into thy hand.'),
(4, 13, 14, 11, 'So they came up to Baalperazim; and David smote them there. Then David said, God has broken in on my enemies by my hand like the breaking forth of waters: therefore they called the name of that place Baalperazim.'),
(12, 13, 14, 11, 'So they came up to Baal-perazim; and David smote them there. Then David said, God hath broken in upon my enemies by my hand like the breaking forth of waters: therefore they called the name of that place Baal-perazim.'),
(3, 13, 14, 11, 'So they came up to Baal-perazim, and David smote them there; and David said, God hath broken mine enemies by my hand, like the breach of waters. Therefore they called the name of that place Baal-perazim.'),
(8, 13, 14, 11, 'So they came up to Baal-perazim, and David smote them there; and David said, God hath broken mine enemies by mine hand, like the breach of waters. Therefore they called the name of that place Baal-perazim.'),
(9, 13, 14, 11, 'So they came up to Baal-perazim, and David smote them there; and David said: ‘God hath broken mine enemies by my hand, like the breach of waters.’ Therefore they called the name of that place  Baal-perazim.'),
(6, 13, 14, 11, 'And they came up to Baal-perazim, and David smote them there; and David said, God has broken in upon mine enemies by my hand, as the breaking forth of waters. Therefore they called the name of that place Baal-perazim.'),
(14, 13, 14, 11, 'And they go up into Baal-Perazim, and David smiteth them there, and David saith, ‘God hath broken up mine enemies by my hand, like the breaking up of waters;’ therefore they have called the name of that place Baal-Perazim.'),
(11, 13, 14, 11, 'And they will go up to the master of breaches, and David will strike them there. And David will say, God broke forth upon mine enemies by my hand as the breaking forth of waters: for this they called the name of that place, The Master of the Breaches.'),
(13, 13, 14, 11, 'So they came up to Baal Perazim, and David struck them there; and David said, God has broken my enemies by my hand, like the breach of waters. Therefore they called the name of that place Baal Perazim.'),
(10, 13, 14, 11, 'So they came up to Baal Perazim, and David struck them there; and David said, God has broken through my enemies by my hand, like a breakthrough of waters. Therefore they called the name of that place Baal Perazim.'),
(1, 13, 14, 11, 'So David and his men went up to Baal-perazim, where he defeated the Philistines and said, “Like a bursting flood, God has burst out against my enemies by my hand.” So they called that place Baal-perazim.'),
(5, 13, 14, 11, 'And when they had ascended to Baal-perazim, David struck them there, and he said: “God has divided my enemies by my hand, just as waters are divided.” And therefore the name of that place was called Baal-perazim.'),
(7, 13, 14, 11, 'And when they were come to Baalpharasim, David defeated them there, and he said: God hath divided my enemies by my hand, as waters are divided: and therefore the name of that place was called Baalpharasim.'),
(4, 13, 14, 12, 'And when they had left their gods there, David gave a commandment, and they were burned with fire.'),
(12, 13, 14, 12, 'And when they had left their gods there, David gave a commandment, and they were burned with fire.'),
(3, 13, 14, 12, 'And they left their gods there; and David gave commandment, and they were burned with fire.'),
(8, 13, 14, 12, 'And they left their gods there; and David gave commandment, and they were burned with fire.'),
(9, 13, 14, 12, 'And they left their gods there; and David gave commandment, and they were burned with fire.'),
(6, 13, 14, 12, 'And they left their gods there; and David commanded, and they were burned with fire.'),
(14, 13, 14, 12, 'And they leave there their gods, and David speaketh, and they are burnt with fire.'),
(11, 13, 14, 12, 'And they will leave their gods there, and David will say, and they will burn in fire.'),
(13, 13, 14, 12, 'They left their gods there; and David gave commandment, and they were burned with fire.'),
(10, 13, 14, 12, 'They left their gods there; and David gave commandment, and they were burned with fire.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 13, 14, 12, 'There the Philistines abandoned their gods, and David ordered that they be burned in the fire.'),
(5, 13, 14, 12, 'And they left behind their gods in that place, and so David ordered them to be burned.'),
(7, 13, 14, 12, 'And they left there their gods, and David commanded that they should be burnt.'),
(4, 13, 14, 13, 'And the Philistines yet again spread themselves abroad in the valley.'),
(12, 13, 14, 13, 'And the Philistines yet again spread themselves abroad in the valley.'),
(3, 13, 14, 13, 'And the Philistines yet again made a raid in the valley.'),
(8, 13, 14, 13, 'And the Philistines yet again made a raid in the valley.'),
(9, 13, 14, 13, 'And the Philistines yet again made a raid in the valley.'),
(6, 13, 14, 13, 'And the Philistines yet again spread themselves in the valley.'),
(14, 13, 14, 13, 'And the Philistines add again, and rush into the valley,'),
(11, 13, 14, 13, 'And the rovers will yet add, and they will spread out in the valley.'),
(13, 13, 14, 13, 'The Philistines yet again made a raid in the valley.'),
(10, 13, 14, 13, 'The Philistines yet again made a raid in the valley.'),
(1, 13, 14, 13, 'Once again the Philistines raided the valley.'),
(5, 13, 14, 13, 'And then, at another time, the Philistines invaded, and they spread out in the valley.'),
(7, 13, 14, 13, 'Another time also the Philistines made an irruption, and spread themselves abroad in the valley.'),
(4, 13, 14, 14, 'Therefore David inquired again of God; and God said to him, Go not up after them; turn away from them, and come on them over against the mulberry trees.'),
(12, 13, 14, 14, 'Therefore David inquired again of God: and God said to him, Go not up after them; turn away from them, and come upon them over against the mulberry trees.'),
(3, 13, 14, 14, 'And David inquired again of God; and God said unto him, Thou shalt not go up after them: turn away from them, and come upon them over against the mulberry-trees.'),
(8, 13, 14, 14, 'And David inquired again of God; and God said unto him, Thou shalt not go up after them: turn away from them, and come upon them over against the mulberry trees.'),
(9, 13, 14, 14, 'And David inquired again of God; and God said unto him: ‘Thou shalt not go up after them; turn away from them, and come upon them over against the mulberry-trees.'),
(6, 13, 14, 14, 'And David inquired again of God; and God said to him, Go not up after them; turn round them and come upon them opposite the mulberry-trees.'),
(14, 13, 14, 14, 'and David asketh again of God, and God saith to him, ‘Do not go up after them, turn round from them, and thou hast come to them from over-against the mulberries;'),
(11, 13, 14, 14, 'And David will yet ask in God: and God will say to him, Thou shalt not go up after them; turn about from off them, and go to them from the front of the weepings.'),
(13, 13, 14, 14, 'David inquired again of God; and God said to him, “You shall not go up after them. Turn away from them, and come on them over against the mulberry trees.'),
(10, 13, 14, 14, 'And David inquired again of God; and God said to him, “You shall not go up after them. Turn away from them, and come at them opposite the balsam trees.'),
(1, 13, 14, 14, 'So David again inquired of God, who answered him, “Do not march up after them, but circle around them and attack them in front of the balsam trees.'),
(5, 13, 14, 14, 'And again, David consulted God. And God said to him: “You shall not ascend after them. Draw away from them. And you shall come against them opposite the balsam trees.'),
(7, 13, 14, 14, 'And David consulted God again, and God said to him: Go not up after them, turn away from them, and come upon them over against the pear trees.'),
(4, 13, 14, 15, 'And it shall be, when you shall hear a sound of going in the tops of the mulberry trees, that then you shall go out to battle: for God is gone forth before you to smite the host of the Philistines.'),
(12, 13, 14, 15, 'And it shall be, when thou shalt hear a sound of going in the tops of the mulberry trees, then thou shalt go out to battle: for God hath gone forth before thee to smite the host of the Philistines.'),
(3, 13, 14, 15, 'And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt go out to battle; for God is gone out before thee to smite the host of the Philistines.'),
(8, 13, 14, 15, 'And it shall be, when thou hearest the sound of marching in the tops of the mulberry trees, that then thou shalt go out to battle: for God is gone out before thee to smite the host of the Philistines;'),
(9, 13, 14, 15, 'And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt go out to battle; for God is gone out before thee to smite the host of the Philistines.’'),
(6, 13, 14, 15, 'And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt go out to battle; for God will have gone forth before thee to smite the army of the Philistines.'),
(14, 13, 14, 15, 'and it cometh to pass, when thou hearest the sound of the stepping at the heads of the mulberries, then thou goest out into battle, for God hath gone out before thee to smite the camp of the Philistines.’'),
(11, 13, 14, 15, 'And it will be in thy hearing a voice of the goings in the heads of the weepings, then thou shall go forth in war: for God will go forth before thee to strike the camp of the rovers.'),
(13, 13, 14, 15, 'It shall be, when you hear the sound of marching in the tops of the mulberry trees, that then you shall go out to battle; for God has gone out before you to strike the army of the Philistines.”'),
(10, 13, 14, 15, 'And it shall be, when you hear the sound of marching in the tops of the balsam trees, that then you shall go out to battle; for God has gone out before you to strike the army of the Philistines.”'),
(1, 13, 14, 15, 'As soon as you hear the sound of marching in the tops of the balsam trees, move out to battle, because this will mean that God has gone out before you to strike the camp of the Philistines.”'),
(5, 13, 14, 15, 'And when you hear a sound approaching in the tops of the balsam trees, then you shall go forth to war. For God has gone forth before you, so that he may strike down the army of the Philistines.”'),
(7, 13, 14, 15, 'And when thou shalt hear the sound of one going in the tops of the pear trees, then shalt thou go out to battle. For God is gone out before thee to strike the army of the Philistines.'),
(4, 13, 14, 16, 'David therefore did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gazer.'),
(12, 13, 14, 16, 'David therefore did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gazer.'),
(3, 13, 14, 16, 'And David did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gezer.'),
(8, 13, 14, 16, 'And David did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gezer.'),
(9, 13, 14, 16, 'And David did as God commanded him; and they smote the host of the Philistines from Gibeon even to Gezer.'),
(6, 13, 14, 16, 'And David did as God commanded him; and they smote the army of the Philistines from Gibeon even to Gezer.'),
(14, 13, 14, 16, 'And David doth as God commanded him, and they smite the camp of the Philistines from Gibeon even unto Gazer;'),
(11, 13, 14, 16, 'And David will do as Jehovah commanded him: and they will strike the camp of the rovers from Gibeon even to Gaza.'),
(13, 13, 14, 16, 'David did as God commanded him: and they struck the army of the Philistines from Gibeon even to Gezer.'),
(10, 13, 14, 16, 'David did as God commanded him, and he struck the army of the Philistines from Gibeon even to Gezer.'),
(1, 13, 14, 16, 'So David did as God had commanded him, and they struck down the army of the Philistines all the way from Gibeon to Gezer.'),
(5, 13, 14, 16, 'Therefore, David did just as God had instructed him. And he struck down the army of the Philistines, from Gibeon as far as Gazera.'),
(7, 13, 14, 16, 'And David did as God had commanded him, and defeated the army of the Philistines, slaying them from Gabaon to Gazera.'),
(4, 13, 14, 17, 'And the fame of David went out into all lands; and the LORD brought the fear of him on all nations.'),
(12, 13, 14, 17, 'And the fame of David went out into all lands; and the LORD brought the fear of him upon all nations.'),
(3, 13, 14, 17, 'And the fame of David went out into all lands; and Jehovah brought the fear of him upon all nations.'),
(8, 13, 14, 17, 'And the fame of David went out unto all lands; and the LORD brought the fear of him upon all nations.'),
(9, 13, 14, 17, 'And the fame of David went out into all lands; and the LORD brought the fear of him upon all nations.'),
(6, 13, 14, 17, 'And the fame of David went out into all lands; and Jehovah brought the fear of him upon all the nations.'),
(14, 13, 14, 17, 'and the name of David goeth out into all the lands, and Jehovah hath put his fear on all the nations.'),
(11, 13, 14, 17, 'And the name of David will go forth into all lands; and Jehovah gave his fear upon all the nations.'),
(13, 13, 14, 17, 'The fame of David went out into all lands; and Yahweh brought the fear of him on all nations.'),
(10, 13, 14, 17, 'The fame of David went out into all lands; and the LORD brought the fear of him on all nations.'),
(1, 13, 14, 17, 'And David’s fame went out into every land, and the LORD caused all nations to fear him.'),
(5, 13, 14, 17, 'And the name of David became well-known in all the regions. And the Lord placed the fear of him over all the nations.'),
(7, 13, 14, 17, 'And the name of David became famous in all countries, and the Lord made all nations fear him.'),
(4, 13, 15, 1, 'And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.'),
(12, 13, 15, 1, 'And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.'),
(3, 13, 15, 1, 'And David made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent.'),
(8, 13, 15, 1, 'And David made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent.'),
(9, 13, 15, 1, 'And [David] made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent.'),
(6, 13, 15, 1, 'And he made him houses in the city of David, and prepared a place for the ark of God, and spread a tent for it.'),
(14, 13, 15, 1, 'And he maketh for himself houses in the city of David, and prepareth a place for the ark of God, and stretcheth out for it a tent.'),
(11, 13, 15, 1, 'And he will make to himself houses in the city of David, and, he will prepare a place for the ark of God, and will spread for it a tent.'),
(13, 13, 15, 1, 'David made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent.'),
(10, 13, 15, 1, 'David made him houses in the City of David; and he prepared a place for the ark of God, and pitched for it a tent.'),
(1, 13, 15, 1, 'David constructed buildings for himself in the City of David, and he prepared a place for the ark of God and pitched a tent for it.'),
(5, 13, 15, 1, 'Also, he made houses for himself in the City of David. And built a place for the ark of God, and he set up a tent for it.'),
(7, 13, 15, 1, 'He made also houses for himself in the city of David: and built a place for the ark of God, and pitched a tabernacle for it.'),
(4, 13, 15, 2, 'Then David said, None ought to carry the ark of God but the Levites: for them has the LORD chosen to carry the ark of God, and to minister to him for ever.'),
(12, 13, 15, 2, 'Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister to him for ever.'),
(3, 13, 15, 2, 'Then David said, None ought to carry the ark of God but the Levites: for them hath Jehovah chosen to carry the ark of God, and to minister unto him for ever.'),
(8, 13, 15, 2, 'Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever.'),
(9, 13, 15, 2, 'Then David said: ‘None ought to carry the ark of God but the Levites; for them hath the LORD chosen to carry the ark of the LORD, and to minister unto Him for ever.’'),
(6, 13, 15, 2, 'Then David said, None ought to carry the ark of God but the Levites, for them has Jehovah chosen to carry the ark of God, and to serve him for ever.'),
(14, 13, 15, 2, 'Then said David, ‘None are to carry the ark of God, except the Levites, for on them hath Jehovah fixed to carry the ark of God, and to serve Him—unto the age.’'),
(11, 13, 15, 2, 'Then David said, None to lift up the ark of God but the Levites: for in them God chose to lift up the ark of God, and to serve him even to forever.'),
(13, 13, 15, 2, 'Then David said, “No one ought to carry the ark of God but the Levites. For Yahweh has chosen them to carry the ark of God, and to minister to him forever.”'),
(10, 13, 15, 2, 'Then David said, “No one ought to carry the ark of God but the Levites. For the LORD has chosen them to carry the ark of God, and to minister to him forever.”'),
(1, 13, 15, 2, 'Then David said, “No one but the Levites may carry the ark of God, because the LORD has chosen them to carry the ark of the LORD and to minister before Him forever.”'),
(5, 13, 15, 2, 'Then David said: “It is illicit for anyone to carry the ark of God except the Levites, whom the Lord chose to carry it and to minister to himself, even unto eternity.”'),
(7, 13, 15, 2, 'Then David said: No one ought to carry the ark of God, but the Levites, whom the Lord hath chosen to carry it, and to minister unto himself for ever.'),
(4, 13, 15, 3, 'And David gathered all Israel together to Jerusalem, to bring up the ark of the LORD to his place, which he had prepared for it.'),
(12, 13, 15, 3, 'And David assembled all Israel to Jerusalem, to bring up the ark of the LORD to its place, which he had prepared for it.'),
(3, 13, 15, 3, 'And David assembled all Israel at Jerusalem, to bring up the ark of Jehovah unto its place, which he had prepared for it.'),
(8, 13, 15, 3, 'And David assembled all Israel at Jerusalem, to bring up the ark of the LORD unto its place, which he had prepared for it.'),
(9, 13, 15, 3, 'And David assembled all Israel at Jerusalem, to bring up the ark of the LORD unto its place, which he had prepared for it.'),
(6, 13, 15, 3, 'And David assembled all Israel to Jerusalem, to bring up the ark of Jehovah to its place that he had prepared for it.'),
(14, 13, 15, 3, 'And David assembleth all Israel unto Jerusalem, to bring up the ark of Jehovah unto its place that he had prepared for it.'),
(11, 13, 15, 3, 'And David will convoke all Israel together to Jerusalem, to lift up the ark of Jehovah to its place which he prepared for it.'),
(13, 13, 15, 3, 'David assembled all Israel at Jerusalem, to bring up the ark of Yahweh to its place, which he had prepared for it.'),
(10, 13, 15, 3, 'David assembled all Israel at Jerusalem, to bring up the ark of the LORD to its place, which he had prepared for it.'),
(1, 13, 15, 3, 'And David assembled all Israel in Jerusalem to bring up the ark of the LORD to the place he had prepared for it.'),
(5, 13, 15, 3, 'And he gathered all of Israel in Jerusalem, so that the ark of God might be brought into its place, which he had prepared for it.'),
(7, 13, 15, 3, 'And he gathered all Israel together into Jerusalem, that the ark of God might be brought into its place, which he had prepared for it.'),
(4, 13, 15, 4, 'And David assembled the children of Aaron, and the Levites:'),
(12, 13, 15, 4, 'And David assembled the children of Aaron, and the Levites:'),
(3, 13, 15, 4, 'And David gathered together the sons of Aaron, and the Levites:'),
(8, 13, 15, 4, 'And David gathered together the sons of Aaron, and the Levites:'),
(9, 13, 15, 4, 'And David gathered together the sons of Aaron, and the Levites;'),
(6, 13, 15, 4, 'And David gathered the sons of Aaron and the Levites:'),
(14, 13, 15, 4, 'And David gathereth the sons of Aaron, and the Levites.'),
(11, 13, 15, 4, 'And David will gather together the sons of Aaron and the Levites:'),
(13, 13, 15, 4, 'David gathered together the sons of Aaron, and the Levites:'),
(10, 13, 15, 4, 'David gathered together the sons of Aaron, and the Levites:'),
(1, 13, 15, 4, 'Then he gathered together the descendants of Aaron and the Levites:'),
(5, 13, 15, 4, 'Certainly, there were both the sons of Aaron and the Levites:'),
(7, 13, 15, 4, 'And the sons of Aaron also, and the Levites.'),
(4, 13, 15, 5, 'Of the sons of Kohath; Uriel the chief, and his brothers an hundred and twenty:'),
(12, 13, 15, 5, 'Of the sons of Kohath; Uriel the chief, and his brethren a hundred and twenty:'),
(3, 13, 15, 5, 'of the sons of Kohath, Uriel the chief, and his brethren a hundred and twenty;'),
(8, 13, 15, 5, 'of the sons of Kohath; Uriel the chief, and his brethren an hundred and twenty:'),
(9, 13, 15, 5, 'of the sons of Kohath: Uriel the chief, and his brethren a hundred and twenty;'),
(6, 13, 15, 5, 'of the sons of Kohath, Uriel the chief, and his brethren a hundred and twenty;'),
(14, 13, 15, 5, 'Of sons of Kohath: Uriel the chief, and his brethren, a hundred and twenty.'),
(11, 13, 15, 5, 'To the sons of Kohath: Uriel the chief and his brethren, a hundred and twenty:'),
(13, 13, 15, 5, 'of the sons of Kohath, Uriel the chief, and his brothers one hundred twenty;'),
(10, 13, 15, 5, 'of the sons of Kohath, Uriel the chief, and his brothers one hundred twenty;'),
(1, 13, 15, 5, 'From the Kohathites, Uriel the chief and 120 of his relatives;'),
(5, 13, 15, 5, 'From the sons of Kohath, Uriel was the leader, and his brothers were one hundred twenty.'),
(7, 13, 15, 5, 'Of the children of Caath, Uriel was the chief, and his brethren a hundred and twenty.'),
(4, 13, 15, 6, 'Of the sons of Merari; Asaiah the chief, and his brothers two hundred and twenty:'),
(12, 13, 15, 6, 'Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty:'),
(3, 13, 15, 6, 'of the sons of Merari, Asaiah the chief, and his brethren two hundred and twenty;'),
(8, 13, 15, 6, 'of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty:'),
(9, 13, 15, 6, 'of the sons of Merari: Asaiah the chief, and his brethren two hundred and twenty;'),
(6, 13, 15, 6, 'of the sons of Merari, Asaiah the chief, and his brethren two hundred and twenty;'),
(14, 13, 15, 6, 'Of sons of Merari: Asaiah the chief, and his brethren, two hundred and twenty.'),
(11, 13, 15, 6, 'To the sons of Merari: Asaiah the chief and his brethren, two hundred and twenty:'),
(13, 13, 15, 6, 'of the sons of Merari, Asaiah the chief, and his brothers two hundred twenty;'),
(10, 13, 15, 6, 'of the sons of Merari, Asaiah the chief, and his brothers two hundred twenty;'),
(1, 13, 15, 6, 'from the Merarites, Asaiah the chief and 220 of his relatives;'),
(5, 13, 15, 6, 'From the sons of Merari: Asaiah was the leader, and his brothers were two hundred twenty.'),
(7, 13, 15, 6, 'Of the sons of Merari, Asaia the chief, and his brethren two hundred and twenty.'),
(4, 13, 15, 7, 'Of the sons of Gershom; Joel the chief and his brothers an hundred and thirty:'),
(12, 13, 15, 7, 'Of the sons of Gershom; Joel the chief, and his brethren a hundred and thirty:'),
(3, 13, 15, 7, 'of the sons of Gershom, Joel the chief, and his brethren a hundred and thirty;'),
(8, 13, 15, 7, 'of the sons of Gershom; Joel the chief, and his brethren an hundred and thirty:'),
(9, 13, 15, 7, 'of the sons of Gershom: Joel the chief, and his brethren a hundred and thirty;'),
(6, 13, 15, 7, 'of the sons of Gershom, Joel the chief, and his brethren a hundred and thirty;'),
(14, 13, 15, 7, 'Of sons of Gershom: Joel the chief, and his brethren, a hundred and thirty.'),
(11, 13, 15, 7, 'To the sons of Gershom: Joel the chief and his brethren, a hundred and thirty:'),
(13, 13, 15, 7, 'of the sons of Gershom, Joel the chief, and his brothers one hundred thirty;'),
(10, 13, 15, 7, 'of the sons of Gershom, Joel the chief, and his brothers one hundred thirty;'),
(1, 13, 15, 7, 'from the Gershomites, Joel the chief and 130 of his relatives;'),
(5, 13, 15, 7, 'From the sons of Gershom: Joel was the leader, and his brothers were one hundred thirty.'),
(7, 13, 15, 7, 'Of the sons of Gersom, Joel the chief, and his brethren a hundred and thirty.'),
(4, 13, 15, 8, 'Of the sons of Elizaphan; Shemaiah the chief, and his brothers two hundred:'),
(12, 13, 15, 8, 'Of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred:'),
(3, 13, 15, 8, 'of the sons of Elizaphan, Shemaiah the chief, and his brethren two hundred;'),
(8, 13, 15, 8, 'of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred:'),
(9, 13, 15, 8, 'of the sons of Elizaphan: Shemaiah the chief, and his brethren two hundred;'),
(6, 13, 15, 8, 'of the sons of Elizaphan, Shemaiah the chief, and his brethren two hundred;'),
(14, 13, 15, 8, 'Of sons of Elizaphan: Shemaiah the chief, and his brethren, two hundred.'),
(11, 13, 15, 8, 'To the sons of Elizaphan: Shemaiah the chief and his brethren, two hundred:'),
(13, 13, 15, 8, 'of the sons of Elizaphan, Shemaiah the chief, and his brothers two hundred;'),
(10, 13, 15, 8, 'of the sons of Elizaphan, Shemaiah the chief, and his brothers two hundred;'),
(1, 13, 15, 8, 'from the Elizaphanites, Shemaiah the chief and 200 of his relatives;'),
(5, 13, 15, 8, 'From the sons of Elizaphan: Shemaiah was the leader, and his brothers were two hundred.'),
(7, 13, 15, 8, 'Of the sons of Elisaphan, Semeias the chief: and his brethren two hundred.'),
(4, 13, 15, 9, 'Of the sons of Hebron; Eliel the chief, and his brothers fourscore:'),
(12, 13, 15, 9, 'Of the sons of Hebron; Eliel the chief, and his brethren eighty:'),
(3, 13, 15, 9, 'of the sons of Hebron, Eliel the chief, and his brethren fourscore;'),
(8, 13, 15, 9, 'of the sons of Hebron; Eliel the chief, and his brethren fourscore:'),
(9, 13, 15, 9, 'of the sons of Hebron: Eliel the chief, and his brethren fourscore;'),
(6, 13, 15, 9, 'of the sons of Hebron, Eliel the chief, and his brethren eighty;'),
(14, 13, 15, 9, 'Of sons of Hebron: Eliel the chief, and his brethren, eighty.'),
(11, 13, 15, 9, 'To the sons of Hebron: Eliel the chief and his brethren, eighty:'),
(13, 13, 15, 9, 'of the sons of Hebron, Eliel the chief, and his brothers eighty;'),
(10, 13, 15, 9, 'of the sons of Hebron, Eliel the chief, and his brothers eighty;'),
(1, 13, 15, 9, 'from the Hebronites, Eliel the chief and 80 of his relatives;'),
(5, 13, 15, 9, 'From the sons of Hebron: Eliel was the leader, and his brothers were eighty.'),
(7, 13, 15, 9, 'Of the sons of Hebron, Eliel the chief: and his brethren eighty.'),
(4, 13, 15, 10, 'Of the sons of Uzziel; Amminadab the chief, and his brothers an hundred and twelve.'),
(12, 13, 15, 10, 'Of the sons of Uzziel: Amminadab the chief, and his brethren a hundred and twelve.'),
(3, 13, 15, 10, 'of the sons of Uzziel, Amminadab the chief, and his brethren a hundred and twelve.'),
(8, 13, 15, 10, 'of the sons of Uzziel; Amminadab the chief, and his brethren an hundred and twelve.'),
(9, 13, 15, 10, 'of the sons of Uzziel: Amminadab the chief, and his brethren a hundred and twelve.'),
(6, 13, 15, 10, 'of the sons of Uzziel, Amminadab the chief, and his brethren a hundred and twelve.'),
(14, 13, 15, 10, 'Of sons of Uzziel: Amminadab the chief, and his brethren, a hundred and twelve.'),
(11, 13, 15, 10, 'To the sons of Uzziel: Aminadad the chief and his brethren, a hundred and twelve.'),
(13, 13, 15, 10, 'of the sons of Uzziel, Amminadab the chief, and his brothers one hundred twelve.'),
(10, 13, 15, 10, 'of the sons of Uzziel, Amminadab the chief, and his brothers one hundred twelve.'),
(1, 13, 15, 10, 'and from the Uzzielites, Amminadab the chief and 112 of his relatives.'),
(5, 13, 15, 10, 'From the sons of Uzziel: Amminadab was the leader, and his brothers were one hundred twelve.'),
(7, 13, 15, 10, 'Of the sons of Oziel, Aminadab the chief: and his brethren a hundred and twelve.'),
(4, 13, 15, 11, 'And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,'),
(12, 13, 15, 11, 'And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,'),
(3, 13, 15, 11, 'And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,'),
(8, 13, 15, 11, 'And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,'),
(9, 13, 15, 11, 'And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,'),
(6, 13, 15, 11, 'And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab;'),
(14, 13, 15, 11, 'And David calleth to Zadok and to Abiathar the priests, and to the Levites, to Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,'),
(11, 13, 15, 11, 'And David will call for Zadok and for Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel and Aminadab,'),
(13, 13, 15, 11, 'David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,'),
(10, 13, 15, 11, 'David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,'),
(1, 13, 15, 11, 'David summoned the priests Zadok and Abiathar and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.'),
(5, 13, 15, 11, 'And David summoned the priests, Zadok and Abiathar, and the Levites: Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.'),
(7, 13, 15, 11, 'And David called Sadoc, and Abiathar the priests, and the Levites, Uriel, Asaia, Joel, Semeia, Eliel, and Aminadab:'),
(4, 13, 15, 12, 'And said to them, You are the chief of the fathers of the Levites: sanctify yourselves, both you and your brothers, that you may bring up the ark of the LORD God of Israel to the place that I have prepared for it.'),
(12, 13, 15, 12, 'And said to them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the LORD God of Israel to the place that I have prepared for it.'),
(3, 13, 15, 12, 'and said unto them, Ye are the heads of the fathers’ houses of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of Jehovah, the God of Israel, unto the place that I have prepared for it.'),
(8, 13, 15, 12, 'and said unto them, Ye are the heads of the fathers’ houses of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the LORD, the God of Israel, unto the place that I have prepared for it.'),
(9, 13, 15, 12, 'and said unto them: ‘Ye are the heads of the fathers’ houses of the Levites; sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the LORD, the God of Israel, unto the place that I have prepared for it.'),
(6, 13, 15, 12, 'and he said to them, Ye are the chief fathers of the Levites; hallow yourselves, ye and your brethren, that ye may bring up the ark of Jehovah the God of Israel to [the place that] I have prepared for it.'),
(14, 13, 15, 12, 'and saith to them, ‘Ye are heads of the fathers of the Levites; sanctify yourselves, ye and your brethren, and ye have brought up the ark of Jehovah, God of Israel, unto the place I have prepared for it;'),
(11, 13, 15, 12, 'And he will say to them, Ye heads of the fathers to the Levites: ye shall purify yourselves, ye and your brethren, and bring ye up the ark of Jehovah the God of Israel to that I prepared for it.'),
(13, 13, 15, 12, 'and said to them, “You are the heads of the fathers’ households of the Levites. Sanctify yourselves, both you and your brothers, that you may bring up the ark of Yahweh, the God of Israel, to the place that I have prepared for it.'),
(10, 13, 15, 12, 'and said to them, “You are the heads of the ancestral houses of the Levites. Sanctify yourselves, both you and your brothers, that you may bring up the ark of the LORD, the God of Israel, to the place that I have prepared for it.'),
(1, 13, 15, 12, 'And he said to them, “You are the heads of the Levitical families. You and your relatives must consecrate yourselves so that you may bring the ark of the LORD, the God of Israel, to the place I have prepared for it.'),
(5, 13, 15, 12, 'And he said to them: “You who are the leaders of the Levitical families, be sanctified with your brothers, and bring the ark of the Lord God of Israel to the place that has been prepared for it.'),
(7, 13, 15, 12, 'And he said to them: You that are the heads of the Levitical families, be sanctified with your brethren, and brine the ark of the Lord the God of Israel to the place, which is prepared for it:'),
(4, 13, 15, 13, 'For because you did it not at the first, the LORD our God made a breach on us, for that we sought him not after the due order.'),
(12, 13, 15, 13, 'For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order.'),
(3, 13, 15, 13, 'For because ye bare it not at the first, Jehovah our God made a breach upon us, for that we sought him not according to the ordinance.'),
(8, 13, 15, 13, 'For because ye bare it not at the first, the LORD our God made a breach upon us, for that we sought him not according to the ordinance.'),
(9, 13, 15, 13, 'For because ye [bore it] not at the first, the LORD our God made a breach upon us, for that we sought Him not according to the ordinance.’'),
(6, 13, 15, 13, 'For because ye did [it] not at the first, Jehovah our God made a breach upon us, for that we sought him not after the due order.'),
(14, 13, 15, 13, 'because at the first it was not ye, Jehovah our God made a breach upon us, because we sought Him not according to the ordinance.’'),
(11, 13, 15, 13, 'For ye not from the first, Jehovah our God broke forth upon us, for we sought him not according to judgment.'),
(13, 13, 15, 13, 'For because you didn’t carry it at first, Yahweh our God made broke out against us, because we didn’t seek him according to the ordinance.”'),
(10, 13, 15, 13, 'For because you were not prepared the first time, the LORD our God made an outbreak against us, because we did not seek him according to the ordinance.”'),
(1, 13, 15, 13, 'It was because you Levites were not with us the first time that the LORD our God burst forth in anger against us. For we did not consult Him about the proper order.”'),
(5, 13, 15, 13, 'Otherwise, as it was before, when the Lord struck us because you were not present, so also it might be now, if we do what is illicit.”'),
(7, 13, 15, 13, 'Lest as the Lord at first struck us, because you were not present, the same should now also come to pass, by our doing some thing against the law.'),
(4, 13, 15, 14, 'So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.'),
(12, 13, 15, 14, 'So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.'),
(3, 13, 15, 14, 'So the priests and the Levites sanctified themselves to bring up the ark of Jehovah, the God of Israel.'),
(8, 13, 15, 14, 'So the priests and the Levites sanctified themselves to bring up the ark of the LORD, the God of Israel.'),
(9, 13, 15, 14, 'So the priests and the Levites sanctified themselves to bring up the ark of the LORD, the God of Israel.'),
(6, 13, 15, 14, 'So the priests and the Levites hallowed themselves to bring up the ark of Jehovah the God of Israel.'),
(14, 13, 15, 14, 'And the priests and the Levites sanctify themselves, to bring up the ark of Jehovah, God of Israel;'),
(11, 13, 15, 14, 'And the priests will purify themselves and the Levites to bring up the ark of Jehovah God of Israel.'),
(13, 13, 15, 14, 'So the priests and the Levites sanctified themselves to bring up the ark of Yahweh, the God of Israel.'),
(10, 13, 15, 14, 'So the priests and the Levites sanctified themselves to bring up the ark of the LORD, the God of Israel.'),
(1, 13, 15, 14, 'So the priests and Levites consecrated themselves to bring up the ark of the LORD, the God of Israel.'),
(5, 13, 15, 14, 'Therefore, the priests and the Levites were sanctified, so that they might carry the ark of the Lord God of Israel.'),
(7, 13, 15, 14, 'So the priests and the Levites were sanctified, to carry the ark of the Lord the God of Israel.'),
(4, 13, 15, 15, 'And the children of the Levites bore the ark of God on their shoulders with the staves thereon, as Moses commanded according to the word of the LORD.'),
(12, 13, 15, 15, 'And the children of the Levites bore the ark of God upon their shoulders with the staffs on it, as Moses commanded, according to the word of the LORD.'),
(3, 13, 15, 15, 'And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of Jehovah.'),
(8, 13, 15, 15, 'And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the LORD.'),
(9, 13, 15, 15, 'And the children of the Levites bore the ark of God upon their shoulders with the bars thereon, as Moses commanded according to the word of the LORD.'),
(6, 13, 15, 15, 'And the children of the Levites bore the ark of God upon their shoulders with the staves upon them, as Moses had commanded according to the word of Jehovah.'),
(14, 13, 15, 15, 'and sons of the Levites bear the ark of God, as Moses commanded, according to the word of Jehovah, on their shoulder, with staves, above them.'),
(11, 13, 15, 15, 'And the sons of the Levites will lift up the ark of God as Moses commanded, according to the word of Jehovah, upon the shoulders, with the rods upon them.'),
(13, 13, 15, 15, 'The children of the Levites bore the ark of God on their shoulders with the poles thereon, as Moses commanded according to the word of Yahweh.'),
(10, 13, 15, 15, 'The descendants of the Levites bore the ark of God on their shoulders with the poles thereon, as Moses commanded according to the word of the LORD.'),
(1, 13, 15, 15, 'And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded in accordance with the word of the LORD.'),
(5, 13, 15, 15, 'And the sons of Levi took the ark of God, just as Moses had instructed, in accord with the word of the Lord, upon their shoulders by the bars.'),
(7, 13, 15, 15, 'And the sons of Levi took the ark of God as Moses had commanded, according to the word of the Lord, upon their shoulders, with the staves.'),
(4, 13, 15, 16, 'And David spoke to the chief of the Levites to appoint their brothers to be the singers with instruments of music, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.'),
(12, 13, 15, 16, 'And David spoke to the chief of the Levites to appoint their brethren to be the singers with instruments of music, psalteries, and harps, and cymbals, sounding, by lifting up the voice with joy.'),
(3, 13, 15, 16, 'And David spake to the chief of the Levites to appoint their brethren the singers, with instruments of music, psalteries and harps and cymbals, sounding aloud and lifting up the voice with joy.'),
(8, 13, 15, 16, 'And David spake to the chief of the Levites to appoint their brethren the singers, with instruments of music, psalteries and harps and cymbals, sounding aloud and lifting up the voice with joy.'),
(9, 13, 15, 16, 'And David spoke to the chief of the Levites to appoint their brethren the singers, with instruments of music, psalteries and harps and cymbals, sounding aloud and lifting up the voice with joy.'),
(6, 13, 15, 16, 'And David spoke to the chief of the Levites to appoint their brethren, the singers, with instruments of music, lutes, and harps, and cymbals, that they should sound aloud, lifting up the voice with joy.'),
(14, 13, 15, 16, 'And David saith to the heads of the Levites to appoint their brethren the singers, with instruments of song, psalteries, and harps, and cymbals, sounding, to lift up with the voice for joy.'),
(11, 13, 15, 16, 'And David will say to the chiefs of the Levites to cause their brethren to stand singing with every instrument of song, lyres and harps, and cymbals, causing to hear to lift up with the voice for joy.'),
(13, 13, 15, 16, 'David spoke to the chief of the Levites to appoint their brothers the singers, with instruments of music, stringed instruments and harps and cymbals, sounding aloud and lifting up the voice with joy.'),
(10, 13, 15, 16, 'David spoke to the chief of the Levites to appoint their brothers the singers, with instruments of music, stringed instruments and harps and cymbals, sounding aloud and lifting up the voice with joy.'),
(1, 13, 15, 16, 'David also told the leaders of the Levites to appoint their relatives as singers to lift up their voices with joy, accompanied by musical instruments—harps, lyres, and cymbals.'),
(5, 13, 15, 16, 'And David spoke to the leaders of the Levites, so that they might appoint, from their brothers, singers with musical instruments, specifically, psalteries, and harps, and cymbals, so that a joyful noise might resound on high.'),
(7, 13, 15, 16, 'And David spoke to the chiefs of the Levites, to appoint some of their brethren to be singers with musical instruments, to wit, on psalteries, and harps, and cymbals, that the joyful noise might resound on high.'),
(4, 13, 15, 17, 'So the Levites appointed Heman the son of Joel; and of his brothers, Asaph the son of Berechiah; and of the sons of Merari their brothers, Ethan the son of Kushaiah;'),
(12, 13, 15, 17, 'So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;'),
(3, 13, 15, 17, 'So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;'),
(8, 13, 15, 17, 'So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;'),
(9, 13, 15, 17, 'So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;'),
(6, 13, 15, 17, 'And the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;'),
(14, 13, 15, 17, 'And the Levites appoint Heman son of Joel, and of his brethren, Asaph son of Berechiah, and of the sons of Merari their brethren, Ethan son of Kushaiah;'),
(11, 13, 15, 17, 'And the Levites wilt set up Heman son of Joel; and from his brethren, Asaph son of Berechiah; and from the sons of Merari their brethren, Ethan son of Kushaiah;'),
(13, 13, 15, 17, 'So the Levites appointed Heman the son of Joel; and of his brothers, Asaph the son of Berechiah; and of the sons of Merari their brothers, Ethan the son of Kushaiah;'),
(10, 13, 15, 17, 'So the Levites appointed Heman the son of Joel; and of his brothers, Asaph the son of Berechiah; and of the sons of Merari their brothers, Ethan the son of Kushaiah;'),
(1, 13, 15, 17, 'So the Levites appointed Heman son of Joel; from his brothers, Asaph son of Berechiah; from their brothers the Merarites, Ethan son of Kushaiah;'),
(5, 13, 15, 17, 'And they appointed from the Levites: Heman, the son of Joel; and from his brothers, Asaph, the son of Berechiah; and truly, from their brothers, the sons of Merari: Ethan, the son of Kushaiah.'),
(7, 13, 15, 17, 'And they appointed Levites, Hemam the son of Joel, and of his brethren Asaph the son of Barachias: and of the sons of Merari, their brethren: Ethan the son of Casaia.'),
(4, 13, 15, 18, 'And with them their brothers of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, the porters.'),
(12, 13, 15, 18, 'And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, the porters.'),
(3, 13, 15, 18, 'and with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, the doorkeepers.'),
(8, 13, 15, 18, 'and with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, the doorkeepers.'),
(9, 13, 15, 18, 'and with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Eliphalehu, and Mikneiah, and Obed-edom, and Jeiel, the doorkeepers.'),
(6, 13, 15, 18, 'and with them their brethren of the second [rank], Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-Edom, and Jeiel, the doorkeepers;'),
(14, 13, 15, 18, 'and with them their brethren, the seconds in rank, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah; and Obed-Edom and Jeiel the gatekeepers;'),
(11, 13, 15, 18, 'And with them their brethren being second, Zechariah the son, and Jahaziel and Shemiramoth and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-Edom, Jeiel, gate-keepers.'),
(13, 13, 15, 18, 'and with them their brothers of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-Edom, and Jeiel, the doorkeepers.'),
(10, 13, 15, 18, 'and with them their brothers of the second degree, Zechariah, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-Edom, and Jeiel, and Azaziah were doorkeepers.'),
(1, 13, 15, 18, 'and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, and the gatekeepers Obed-edom and Jeiel.'),
(5, 13, 15, 18, 'And with them were their brothers in the second rank: Zechariah, and Ben, and Jaaziel, and Shemiramoth, and Jahiel, and Unni, and Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Eliphelehu, and Mikneiah, and Obededom, and Jeiel, who were gatekeepers.'),
(7, 13, 15, 18, 'And with them their brethren: in the second rank, Zacharias, and Ben, and Jaziel, and Semiramoth, and Jahiel, and Ani, and Eliab, and Banaias, and Maasias, and Mathathias, and Eliphalu, and Macenias, and Obededom, and Jehiel, the porters.'),
(4, 13, 15, 19, 'So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass;'),
(12, 13, 15, 19, 'So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass;'),
(3, 13, 15, 19, 'So the singers, Heman, Asaph, and Ethan, were appointed with cymbals of brass to sound aloud;'),
(8, 13, 15, 19, 'So the singers, Heman, Asaph, and Ethan, were appointed, with cymbals of brass to sound aloud;'),
(9, 13, 15, 19, 'So the singers, Heman, Asaph, and Ethan [, were appointed], with cymbals of brass to sound aloud;'),
(6, 13, 15, 19, 'and the singers, Heman, Asaph, and Ethan, to sound aloud with cymbals of brass;'),
(14, 13, 15, 19, 'and the singers, Heman, Asaph, and Ethan, with cymbals of brass to sound,'),
(11, 13, 15, 19, 'And those singing, Heman, Asaph and Ethan, with cymbals of brass to cause to hear;'),
(13, 13, 15, 19, 'So the singers, Heman, Asaph, and Ethan, were given cymbals of brass to sound aloud;'),
(10, 13, 15, 19, 'So the singers, Heman, Asaph, and Ethan, were given cymbals of bronze to sound aloud;'),
(1, 13, 15, 19, 'The musicians Heman, Asaph, and Ethan were to sound the bronze cymbals.'),
(5, 13, 15, 19, 'Now the singers, Heman, Asaph, and Ethan, were sounding out with cymbals of brass.'),
(7, 13, 15, 19, 'Now the singers, Heman, Asaph, and Ethan, sounded with cymbals of brass.'),
(4, 13, 15, 20, 'And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth;'),
(12, 13, 15, 20, 'And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth;'),
(3, 13, 15, 20, 'and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries set to Alamoth;'),
(8, 13, 15, 20, 'and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries set to Alamoth;'),
(9, 13, 15, 20, 'and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries set to Alamoth;'),
(6, 13, 15, 20, 'and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with lutes on Alamoth;'),
(14, 13, 15, 20, 'and Zechariah, and Aziel, and Shemiramoth, and Jeheil, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries besides virgins,'),
(11, 13, 15, 20, 'And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with lyres upon Alemoth;'),
(13, 13, 15, 20, 'and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with stringed instruments set to Alamoth;'),
(10, 13, 15, 20, 'and Zechariah, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with stringed instruments set to Alamoth;'),
(1, 13, 15, 20, 'Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play the harps according to Alamoth.'),
(5, 13, 15, 20, 'And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah were singing mysteries with the psalteries.'),
(7, 13, 15, 20, 'And Zacharias, and Oziel, and Semiramoth, and Jehiel, and Ani, and Eliab, and Maasias, and Banaias, sung mysteries upon psalteries.'),
(4, 13, 15, 21, 'And Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, and Azaziah, with harps on the Sheminith to excel.'),
(12, 13, 15, 21, 'And Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps on the Sheminith to excel.'),
(3, 13, 15, 21, 'and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps set to the Sheminith, to lead.'),
(8, 13, 15, 21, 'and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps set to the Sheminith, to lead.'),
(9, 13, 15, 21, 'and Mattithiah, and Eliphalehu, and Mikneiahu, and Obed-edom, and Jeiel, and Azaziah, with harps on the Sheminith, to lead.'),
(6, 13, 15, 21, 'and Mattithiah, and Elipheleh, and Mikneiah, and Obed-Edom and Jeiel, and Azaziah, with harps on the Sheminith to lead [the singing].'),
(14, 13, 15, 21, 'and Mattithiah, and Elipheleh, and Mikneiah, and Obed-Edom, and Jeiel, and Azaziah, with harps, on the octave, to oversee.'),
(11, 13, 15, 21, 'And Mattithiah and Elipheleh, and Mikneiah, and Obed-Edom, and Jeiel, and Azaziah, with harps upon the Sheminith to shine.'),
(13, 13, 15, 21, 'and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-Edom, and Jeiel, and Azaziah, with harps tuned to the eight-stringed lyre, to lead.'),
(10, 13, 15, 21, 'and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-Edom, and Jeiel, and Azaziah, with harps tuned to the eight-stringed lyre, to lead.'),
(1, 13, 15, 21, 'And Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead the music with lyres according to Sheminith.'),
(5, 13, 15, 21, 'Then Mattithiah, and Eliphelehu, and Mikneiah and Obededom, and Jeiel and Azaziah were singing a song of victory with the harps, for the octave.'),
(7, 13, 15, 21, 'And Mathathias, and Eliphalu, and Macenias and Obededom, and Jehiel and Ozaziu, sung a song of victory for the octave upon harps.'),
(4, 13, 15, 22, 'And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skillful.'),
(12, 13, 15, 22, 'And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skillful.'),
(3, 13, 15, 22, 'And Chenaniah, chief of the Levites, was over the song: he instructed about the song, because he was skilful.'),
(8, 13, 15, 22, 'And Chenaniah, chief of the Levites, was over the song: he instructed about the song, because he was skilful.'),
(9, 13, 15, 22, 'And Chenaniah, chief of the Levites, was over the song; he was master in the song, because he was skilful.'),
(6, 13, 15, 22, 'And Chenaniah, chief of the Levites for the music, gave instruction in music, for he was skilful.'),
(14, 13, 15, 22, 'And Chenaniah, head of the Levites, is over the burden; he instructeth about the burden, for he is intelligent.'),
(11, 13, 15, 22, 'And Chenaniah chief of the Levites, in lifting up, admonished in the lifting up, for he discerning.'),
(13, 13, 15, 22, 'Chenaniah, chief of the Levites, was over the song: he instructed about the song, because he was skillful.'),
(10, 13, 15, 22, 'Chenaniah, chief of the Levites, was over the song: he instructed about the song, because he was skillful.'),
(1, 13, 15, 22, 'Chenaniah the head Levite was the director of the music because he was highly skilled.'),
(5, 13, 15, 22, 'Now Chenaniah, the leader of the Levites, was foremost over the prophecies, in order to mark out in advance the melodies. For indeed, he was very skillful.'),
(7, 13, 15, 22, 'And Chonenias chief of the Levites, presided over the prophecy, to give out the tunes: for he was very skilful.'),
(4, 13, 15, 23, 'And Berechiah and Elkanah were doorkeepers for the ark.'),
(12, 13, 15, 23, 'And Berechiah and Elkanah were door-keepers for the ark.'),
(3, 13, 15, 23, 'And Berechiah and Elkanah were doorkeepers for the ark.'),
(8, 13, 15, 23, 'And Berechiah and Elkanah were doorkeepers for the ark.'),
(9, 13, 15, 23, 'And Berechiah and Elkanah were door-keepers for the ark.'),
(6, 13, 15, 23, 'And Berechiah and Elkanah were doorkeepers for the ark.'),
(14, 13, 15, 23, 'And Berechiah and Elkanah are gatekeepers for the ark.'),
(11, 13, 15, 23, 'And Berechiah and Elkanah gate-keepers to the ark.'),
(13, 13, 15, 23, 'Berechiah and Elkanah were doorkeepers for the ark.'),
(10, 13, 15, 23, 'Berechiah and Elkanah were doorkeepers for the ark.'),
(1, 13, 15, 23, 'Berechiah and Elkanah were to be guardians of the ark.'),
(5, 13, 15, 23, 'And Berechiah and Elkanah were porters of the ark.'),
(7, 13, 15, 23, 'And Barachias, and Elcana, were doorkeepers of the ark.'),
(4, 13, 15, 24, 'And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obededom and Jehiah were doorkeepers for the ark.'),
(12, 13, 15, 24, 'And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer the priests, did blow with the trumpets before the ark of God: and Obed-edom and Jehiah were door-keepers for the ark.'),
(3, 13, 15, 24, 'And Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow the trumpets before the ark of God: and Obed-edom and Jehiah were doorkeepers for the ark.'),
(8, 13, 15, 24, 'And Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obed-edom and Jehiah were doorkeepers for the ark.'),
(9, 13, 15, 24, 'And Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God; and Obed-edom and Jehiah were doorkeepers for the ark.'),
(6, 13, 15, 24, 'And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, blew with the trumpets before the ark of God; and Obed-Edom and Jehijah were doorkeepers for the ark.'),
(14, 13, 15, 24, 'And Shebaniah, and Joshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer the priests, are blowing with trumpets before the ark of God; and Obed-Edom and Jehiah are gatekeepers for the ark.'),
(11, 13, 15, 24, 'And Shebaniah and Jehoshaphat, and Nathaniel, and Amasai, and Zechariah, and Benaiah, and Eliezer the priests, trumpeting with trumpets before the ark of God: and Obed-Edom and Jehiah, gate-keepers to the ark.'),
(13, 13, 15, 24, 'Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, blew the trumpets before the ark of God: and Obed-Edom and Jehiah were doorkeepers for the ark.'),
(10, 13, 15, 24, 'Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, blew the trumpets before the ark of God: and Obed-Edom and Jehiah were doorkeepers for the ark.'),
(1, 13, 15, 24, 'Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer—the priests—were to blow the trumpets before the ark of God. Obed-edom and Jehiah were also to be guardians of the ark.'),
(5, 13, 15, 24, 'And the priests, Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, were sounding the trumpets before the ark of God. And Obededom and Jehiah were porters of the ark.'),
(7, 13, 15, 24, 'And Sebenias, and Josaphat, and Nathanael, and Amasai, and Zacharias, and Banaias, and Eliezer the priests, sounded with trumpets, before the ark of God: and Obededom and Jehias were porters of the ark.'),
(4, 13, 15, 25, 'So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD out of the house of Obededom with joy.'),
(12, 13, 15, 25, 'So David and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD from the house of Obed-edom with joy.'),
(3, 13, 15, 25, 'So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of Jehovah out of the house of Obed-edom with joy.'),
(8, 13, 15, 25, 'So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD out of the house of Obed-edom with joy:'),
(9, 13, 15, 25, 'So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD out of the house of Obed-edom with joy.'),
(6, 13, 15, 25, 'And David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of Jehovah out of the house of Obed-Edom with joy.'),
(14, 13, 15, 25, 'And it is David, and the elders of Israel, and the heads of the thousands, who are going to bring up the ark of the covenant of Jehovah from the house of Obed-Edom with joy;'),
(11, 13, 15, 25, 'And David will be, and the old men of Israel and the chiefs of thousands, going to bring up the ark of the covenant of Jehovah from the house of Obed-Edom with joy.'),
(13, 13, 15, 25, 'So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of Yahweh out of the house of Obed-Edom with joy.'),
(10, 13, 15, 25, 'So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD out of the house of Obed-Edom with joy.'),
(1, 13, 15, 25, 'So David, the elders of Israel, and the commanders of thousands went with rejoicing to bring the ark of the covenant of the LORD from the house of Obed-edom.'),
(5, 13, 15, 25, 'Therefore, David, and all those greater by birth of Israel, and the tribunes, went to carry the ark of the covenant of the Lord from the house of Obededom with rejoicing.'),
(7, 13, 15, 25, 'So David and all the ancients of Israel, and the captains over thousands, went to bring the ark of the covenant of the Lord out of the house of Obededom with joy.'),
(4, 13, 15, 26, 'And it came to pass, when God helped the Levites that bore the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.'),
(12, 13, 15, 26, 'And it came to pass, when God helped the Levites that bore the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.'),
(3, 13, 15, 26, 'And it came to pass, when God helped the Levites that bare the ark of the covenant of Jehovah, that they sacrificed seven bullocks and seven rams.'),
(8, 13, 15, 26, 'And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they sacrificed seven bullocks and seven rams.'),
(9, 13, 15, 26, 'And it came to pass, when God helped the Levites that bore the ark of the covenant of the LORD, that they sacrificed seven bullocks and seven rams.'),
(6, 13, 15, 26, 'And it came to pass, when God helped the Levites that bore the ark of the covenant of Jehovah, that they sacrificed seven bullocks and seven rams.'),
(14, 13, 15, 26, 'and it cometh to pass, in God’s helping the Levites bearing the ark of the covenant of Jehovah, that they sacrifice seven bullocks and seven rams.'),
(11, 13, 15, 26, 'And it will be in God’s helping the Levites lifting up the ark of the covenant of Jehovah, and they will sacrifice seven bullocks and seven rams.'),
(13, 13, 15, 26, 'It happened, when God helped the Levites who bore the ark of the covenant of Yahweh, that they sacrificed seven bulls and seven rams.'),
(10, 13, 15, 26, 'It happened, when God helped the Levites who bore the ark of the covenant of the LORD, that they sacrificed seven bulls and seven rams.'),
(1, 13, 15, 26, 'And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams.'),
(5, 13, 15, 26, 'And when God had assisted the Levites, who were carrying the ark of the covenant of the Lord, they immolated seven bulls and seven rams.'),
(7, 13, 15, 26, 'And when God had helped the Levites who carried the ark of the covenant of the Lord, they offered in sacrifice seven oxen, and seven rams.'),
(4, 13, 15, 27, 'And David was clothed with a robe of fine linen, and all the Levites that bore the ark, and the singers, and Chenaniah the master of the song with the singers: David also had on him an ephod of linen.'),
(12, 13, 15, 27, 'And David was clothed with a robe of fine linen, and all the Levites that bore the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.'),
(3, 13, 15, 27, 'And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: and David had upon him an ephod of linen.'),
(8, 13, 15, 27, 'And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: and David had upon him an ephod of linen.'),
(9, 13, 15, 27, 'And David was clothed with a robe of fine linen, and all the Levites that bore the ark, and the singers, and Chenaniah the master of the singers in the song; and David had upon him an ephod of linen.'),
(6, 13, 15, 27, 'And David was clothed with a robe of byssus, and all the Levites that bore the ark, and the singers, and Chenaniah chief of the music of the singers; and David had upon him a linen ephod.'),
(14, 13, 15, 27, 'And David is wrapped in an upper robe of fine linen, and all the Levites who are bearing the ark, and the singers, and Chenaniah head of the burden of the singers; and on David is an Ephod of linen.'),
(11, 13, 15, 27, 'And David being girded with an upper garment of byssus, and all the Levites lifting up the ark and those singing, and Chenaniah the chief of the lifting up of those singing: and upon David an ephod of linen.'),
(13, 13, 15, 27, 'David was clothed with a robe of fine linen, and all the Levites who bore the ark, and the singers, and Chenaniah the master of the song with the singers: and David had on him an ephod of linen.'),
(10, 13, 15, 27, 'David was clothed with a robe of fine linen, and all the Levites who bore the ark, and the singers, and Chenaniah the master of the song with the singers: and David had on him an ephod of linen.'),
(1, 13, 15, 27, 'Now David was dressed in a robe of fine linen, as were all the Levites who were carrying the ark, as well as the singers and Chenaniah, the director of music for the singers. David also wore a linen ephod.'),
(5, 13, 15, 27, 'Now David was clothed with a robe of fine linen, as were all the Levites who were carrying the ark, and the singers, and Chenaniah, the leader of the prophecy among the singers. But David was also clothed with a linen ephod.'),
(7, 13, 15, 27, 'And David was clothed with a robe of fine linen, and all the Levites that carried the ark, and the singing men, and Chonenias the ruler of the prophecy among the singers: and David also had on him an ephod of linen.'),
(4, 13, 15, 28, 'Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.'),
(12, 13, 15, 28, 'Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.'),
(3, 13, 15, 28, 'Thus all Israel brought up the ark of the covenant of Jehovah with shouting, and with sound of the cornet, and with trumpets, and with cymbals, sounding aloud with psalteries and harps.'),
(8, 13, 15, 28, 'Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, sounding aloud with psalteries and harps.'),
(9, 13, 15, 28, 'Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the horn, and with trumpets, and with cymbals, sounding aloud with psalteries and harps.'),
(6, 13, 15, 28, 'And all Israel brought up the ark of the covenant of Jehovah with shouting, and with sound of the trumpet, and with clarions, and with cymbals, playing aloud with lutes and harps.'),
(14, 13, 15, 28, 'And all Israel are bringing up the ark of the covenant of Jehovah with shouting, and with the sound of a cornet, and with trumpets, and with cymbals, sounding with psalteries and harps,'),
(11, 13, 15, 28, 'And all Israel bringing up the ark of the covenant of Jehovah with a signal and with the voice of the horn, and with trumpets and with cymbals causing to hear, and with lyres and harps.'),
(13, 13, 15, 28, 'Thus all Israel brought up the ark of the covenant of Yahweh with shouting, and with sound of the cornet, and with trumpets, and with cymbals, sounding aloud with stringed instruments and harps.'),
(10, 13, 15, 28, 'Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, sounding aloud with stringed instruments and harps.'),
(1, 13, 15, 28, 'So all Israel brought up the ark of the covenant of the LORD with shouting, with the sounding of rams’ horns and trumpets, and with cymbals and the music of harps and lyres.'),
(5, 13, 15, 28, 'And all of Israel were leading back the ark of the covenant of the Lord with jubilation, sounding out with the noise of horns, and trumpets, and cymbals, and psalteries, and harps.'),
(7, 13, 15, 28, 'And all Israel brought the ark of the covenant of the Lord with joyful shouting, and sounding with the sound of the comet, and with trumpets, and cymbals, and psalteries, and harps.'),
(4, 13, 15, 29, 'And it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal, the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart.'),
(12, 13, 15, 29, 'And it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal the daughter of Saul, looking out at a window, saw king David dancing and playing: and she despised him in her heart.'),
(3, 13, 15, 29, 'And it came to pass, as the ark of the covenant of Jehovah came to the city of David, that Michal the daughter of Saul looked out at the window, and saw king David dancing and playing; and she despised him in her heart.'),
(8, 13, 15, 29, 'And it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal the daughter of Saul looked out at the window, and saw king David dancing and playing; and she despised him in her heart.'),
(9, 13, 15, 29, 'And it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal the daughter of Saul looked out at the window, and saw king David dancing and making merry; and she despised him in her heart.'),
(6, 13, 15, 29, 'And it came to pass as the ark of the covenant of Jehovah came to the city of David, that Michal the daughter of Saul looked through a window, and saw king David dancing and playing; and she despised him in her heart.'),
(14, 13, 15, 29, 'and it cometh to pass, the ark of the covenant of Jehovah is entering in unto the city of David, and Michal daughter of Saul is looking through the window, and seeth king David dancing and playing, and despiseth him in her heart.'),
(11, 13, 15, 29, 'And the ark of the covenant of Jehovah will be coming even to the city of David, and Michel daughter of Saul, looking forth from a window, and she will see king David leaping and playing: and she will despise him in her heart.'),
(13, 13, 15, 29, 'It happened, as the ark of the covenant of Yahweh came to the city of David, that Michal the daughter of Saul looked out at the window, and saw king David dancing and playing; and she despised him in her heart.'),
(10, 13, 15, 29, 'It happened, as the ark of the covenant of the LORD came to the City of David, that Mikal the daughter of Saul looked out at the window, and saw king David dancing and playing; and she despised him in her heart.'),
(1, 13, 15, 29, 'As the ark of the covenant of the LORD was entering the City of David, Saul’s daughter Michal looked down from a window and saw King David dancing and celebrating, and she despised him in her heart.'),
(5, 13, 15, 29, 'And when the ark of the covenant of the Lord had arrived in the City of David, Michal, the daughter of Saul, gazing through a window, saw king David dancing and playing, and she despised him in her heart.'),
(7, 13, 15, 29, 'And when the ark of the covenant of the Lord was come to the city of David, Michol the daughter of Saul looking out at a window, saw king David dancing and playing, and she despised him in her heart.'),
(4, 13, 16, 1, 'So they brought the ark of God, and set it in the middle of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.'),
(12, 13, 16, 1, 'So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt-sacrifices and peace-offerings before God.'),
(3, 13, 16, 1, 'And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt-offerings and peace-offerings before God.'),
(8, 13, 16, 1, 'And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt offerings and peace offerings before God.'),
(9, 13, 16, 1, 'And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it, and they offered burnt-offerings and peace-offerings before God.'),
(6, 13, 16, 1, 'And they brought in the ark of God, and set it in the midst of the tent that David had spread for it; and they presented burnt-offerings and peace-offerings before God.'),
(14, 13, 16, 1, 'And they bring in the ark of God, and set it up in the midst of the tent that David hath stretched out for it, and they bring near burnt-offerings and peace-offerings before God;'),
(11, 13, 16, 1, 'And they will bring the ark of God and set it in the midst of the tent which David stretched out for it: and they will bring near burnt-offerings and peace before God.'),
(13, 13, 16, 1, 'They brought in the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt offerings and peace offerings before God.'),
(10, 13, 16, 1, 'They brought in the ark of God, and set it in the midst of the tent that David had set up for it: and they offered burnt offerings and peace offerings before God.'),
(1, 13, 16, 1, 'So they brought the ark of God and placed it inside the tent that David had pitched for it. And they presented burnt offerings and peace offerings before God.'),
(5, 13, 16, 1, 'And so they took the ark of God, and they set it in the midst of the tabernacle, which David had pitched for it. And they offered holocausts and peace offerings before God.'),
(7, 13, 16, 1, 'So they brought the ark of God, and set it in the midst of the tent, which David had pitched for it : and they offered holocausts, and peace offerings before God.'),
(4, 13, 16, 2, 'And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.'),
(12, 13, 16, 2, 'And when David had made an end of offering the burnt-offerings and the peace-offerings, he blessed the people in the name of the LORD.'),
(3, 13, 16, 2, 'And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of Jehovah.'),
(8, 13, 16, 2, 'And when David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of the LORD.'),
(9, 13, 16, 2, 'And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of the LORD.'),
(6, 13, 16, 2, 'And when David had ended offering up the burnt-offerings and the peace-offerings, he blessed the people in the name of Jehovah.'),
(14, 13, 16, 2, 'and David ceaseth from offering the burnt-offering and the peace-offerings, and blesseth the people in the name of Jehovah,'),
(11, 13, 16, 2, 'And David will finish the bringing up of the burnt-offering and the peace, and he will bless the people in the name of Jehovah.'),
(13, 13, 16, 2, 'When David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of Yahweh.'),
(10, 13, 16, 2, 'When David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of the LORD.'),
(1, 13, 16, 2, 'When David had finished sacrificing the burnt offerings and peace offerings, he blessed the people in the name of the LORD.'),
(5, 13, 16, 2, 'And when David had completed offering holocausts and peace offerings, he blessed the people in the name of the Lord.'),
(7, 13, 16, 2, 'And when David had made an end of offering holocausts, and peace offerings, he blessed the people in the name of the Lord.'),
(4, 13, 16, 3, 'And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.'),
(12, 13, 16, 3, 'And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.'),
(3, 13, 16, 3, 'And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a portion of flesh, and a cake of raisins.'),
(8, 13, 16, 3, 'And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a portion of flesh, and a cake of raisins.'),
(9, 13, 16, 3, 'And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a cake made in a pan, and a sweet cake.'),
(6, 13, 16, 3, 'And he dealt to every one of Israel, both man and woman, to every one a loaf of bread and a measure [of wine] and a raisin-cake.'),
(14, 13, 16, 3, 'and giveth a portion to every man of Israel, both man and woman: to each a cake of bread, and a measure of wine, and a grape-cake.'),
(11, 13, 16, 3, 'And he will divide to every man of Israel from man and even to woman, to each a round of bread, and a measure and cakes.'),
(13, 13, 16, 3, 'He dealt to everyone of Israel, both man and woman, to every one a loaf of bread, and a portion of meat, and a cake of raisins.'),
(10, 13, 16, 3, 'He dealt to everyone of Israel, both man and woman, to every one a loaf of bread, and a portion of meat, and a cake of raisins.'),
(1, 13, 16, 3, 'Then he distributed to every man and woman of Israel a loaf of bread, a date cake, and a raisin cake.'),
(5, 13, 16, 3, 'And he divided to every single one, from men even to women, a twist of bread, and a piece of roasted beef, and fine wheat flour fried with oil.'),
(7, 13, 16, 3, 'And he divided to all and every one, both men and women, a loaf of bread, and a piece of roasted beef, and flour fried with oil.'),
(4, 13, 16, 4, 'And he appointed certain of the Levites to minister before the ark of the LORD, and to record, and to thank and praise the LORD God of Israel:'),
(12, 13, 16, 4, 'And he appointed certain of the Levites to minister before the ark of the LORD, and to record, and to thank and praise the LORD God of Israel:'),
(3, 13, 16, 4, 'And he appointed certain of the Levites to minister before the ark of Jehovah, and to celebrate and to thank and praise Jehovah, the God of Israel:'),
(8, 13, 16, 4, 'And he appointed certain of the Levites to minister before the ark of the LORD, and to celebrate and to thank and praise the LORD, the God of Israel:'),
(9, 13, 16, 4, 'And he appointed certain of the Levites to minister before the ark of the LORD, and to celebrate and to thank and praise the LORD, the God of Israel:'),
(6, 13, 16, 4, 'And he appointed certain of the Levites to do the service before the ark of Jehovah, and to celebrate, and to thank and praise Jehovah the God of Israel:'),
(14, 13, 16, 4, 'And he putteth before the ark of Jehovah, of the Levites, ministers, even to make mention of, and to thank, and to give praise to Jehovah, God of Israel,'),
(11, 13, 16, 4, 'And he will give before the ark of Jehovah from the Levites serving, and for keeping in remembrance, and to confess and to praise to Jehovah God of Israel.'),
(13, 13, 16, 4, 'He appointed certain of the Levites to minister before the ark of Yahweh, and to celebrate and to thank and praise Yahweh, the God of Israel:'),
(10, 13, 16, 4, 'He appointed certain of the Levites to minister before the ark of the LORD, and to celebrate and to thank and praise the LORD, the God of Israel:'),
(1, 13, 16, 4, 'David appointed some of the Levites to minister before the ark of the LORD, to celebrate, to give thanks, and to praise the LORD, the God of Israel.'),
(5, 13, 16, 4, 'And he appointed some from the Levites who would minister before the ark of the Lord, and commemorate his works, and glorify and praise the Lord, the God of Israel.'),
(7, 13, 16, 4, 'And he appointed Levites to minister before the ark of the Lord, and to remember his works, and to glorify, and praise the Lord God of Israel.'),
(4, 13, 16, 5, 'Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom: and Jeiel with psalteries and with harps; but Asaph made a sound with cymbals;'),
(12, 13, 16, 5, 'Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom: and Jeiel with psalteries and with harps; but Asaph made a sound with cymbals;'),
(3, 13, 16, 5, 'Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom, and Jeiel, with psalteries and with harps; and Asaph with cymbals, sounding aloud;'),
(8, 13, 16, 5, 'Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom, and Jeiel, with psalteries and with harps; and Asaph with cymbals, sounding aloud;'),
(9, 13, 16, 5, 'Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom, and Jeiel, with psalteries and with harps; and Asaph with cymbals, sounding aloud;'),
(6, 13, 16, 5, 'Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah and Obed-Edom, and Jeiel, with instruments of lutes and with harps; and Asaph sounding with cymbals;'),
(14, 13, 16, 5, 'Asaph the head, and his second Zechariah; Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-Edom, and Jeiel, with instruments of psalteries, and with harps; and Asaph with cymbals is sounding;'),
(11, 13, 16, 5, 'Asaph the head, and his second, Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-Edom: and Jeiel with instruments of lyres and harps; and Asaph with trumpets causing to hear;'),
(13, 13, 16, 5, 'Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-Edom, and Jeiel, with stringed instruments and with harps; and Asaph with cymbals, sounding aloud;'),
(10, 13, 16, 5, 'Asaph the chief, and second to him Zechariah, Jaaziel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-Edom, and Jeiel, with stringed instruments and with harps; and Asaph with cymbals, sounding aloud;'),
(1, 13, 16, 5, 'Asaph was the chief, Zechariah was second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel. They were to play the harps and lyres, while Asaph sounded the cymbals'),
(5, 13, 16, 5, 'Asaph was the leader, and second to him was Zechariah. In addition, there were Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom. And Jeiel was over the instruments of the psaltery and the harps. But Asaph sounded out with the cymbals.'),
(7, 13, 16, 5, 'Asaph the chief, and next after him Zacharias: moreover Jahiel, and Semiramoth, and Jehiel, and Mathathias, and Eliab, and Banaias, and Obededom: and Jehiel over the instruments of psaltery, and harps: and Asaph sounded with cymbals:'),
(4, 13, 16, 6, 'Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God.'),
(12, 13, 16, 6, 'Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God.'),
(3, 13, 16, 6, 'and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.'),
(8, 13, 16, 6, 'and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.'),
(9, 13, 16, 6, 'and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.'),
(6, 13, 16, 6, 'and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.'),
(14, 13, 16, 6, 'and Benaiah and Jahaziel the priests are with trumpets continually before the ark of the covenant of God.'),
(11, 13, 16, 6, 'And Benaiah and Jahaziel the priests with trumpets continually before the ark of the covenant of God.'),
(13, 13, 16, 6, 'and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.'),
(10, 13, 16, 6, 'and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.'),
(1, 13, 16, 6, 'and the priests Benaiah and Jahaziel blew the trumpets regularly before the ark of the covenant of God.'),
(5, 13, 16, 6, 'Truly, the priests, Benaiah and Jahaziel, were to sound the trumpet continually before the ark of the covenant of the Lord.'),
(7, 13, 16, 6, 'But Banaias, and Jaziel the priests, to sound the trumpet continually before the ark of the covenant of the Lord.'),
(4, 13, 16, 7, 'Then on that day David delivered first this psalm to thank the LORD into the hand of Asaph and his brothers.'),
(12, 13, 16, 7, 'Then on that day David delivered first this psalm to thank the LORD into the hand of Asaph and his brethren.'),
(3, 13, 16, 7, 'Then on that day did David first ordain to give thanks unto Jehovah, by the hand of Asaph and his brethren.'),
(8, 13, 16, 7, 'Then on that day did David first ordain to give thanks unto the LORD, by the hand of Asaph and his brethren.'),
(9, 13, 16, 7, 'Then on that day did David first ordain to give thanks unto the LORD, by the hand of Asaph and his brethren.'),
(6, 13, 16, 7, 'Then on that day David delivered first [this psalm] to give thanks to Jehovah through Asaph and his brethren.'),
(14, 13, 16, 7, 'On that day then hath David given at the beginning to give thanks to Jehovah by the hand of Asaph and his brethren:—'),
(11, 13, 16, 7, 'In that day thus David gave at the first to confess to Jehovah by the hand of Asaph and his brethren.'),
(13, 13, 16, 7, 'Then on that day David first ordained to give thanks to Yahweh, by the hand of Asaph and his brothers.'),
(10, 13, 16, 7, 'Then on that day David first ordained to give thanks to the LORD, by the hand of Asaph and his brothers.'),
(1, 13, 16, 7, 'On that day David first committed to Asaph and his associates this song of thanksgiving to the LORD:'),
(5, 13, 16, 7, 'In that day, David made Asaph the leader, in order to confess to the Lord with his brothers:'),
(7, 13, 16, 7, 'In that day David made Asaph the chief to give praise to the Lord with his brethren.'),
(4, 13, 16, 8, 'Give thanks to the LORD, call on his name, make known his deeds among the people.'),
(12, 13, 16, 8, 'Give thanks to the LORD, call upon his name, make known his deeds among the people.'),
(3, 13, 16, 8, 'O give thanks unto Jehovah, call upon his name; Make known his doings among the peoples.'),
(8, 13, 16, 8, 'O give thanks unto the LORD, call upon his name; make known his doings among the peoples.'),
(9, 13, 16, 8, 'O give thanks unto the LORD, call upon His name; Make known His doings among the peoples.'),
(6, 13, 16, 8, 'Give thanks unto Jehovah, call upon his name; Make known his acts among the peoples.'),
(14, 13, 16, 8, 'Give thanks to Jehovah, call in His name, Make known among the peoples His doings.'),
(11, 13, 16, 8, 'Confess ye to Jehovah, call upon his name, make known among the peoples his deeds.'),
(13, 13, 16, 8, 'Oh give thanks to Yahweh. Call on his name. Make his doings known among the peoples.'),
(10, 13, 16, 8, 'Oh give thanks to the LORD. Call on his name. Make his deeds known among the peoples.'),
(1, 13, 16, 8, '“Give thanks to the LORD; call upon His name; make known His deeds among the nations.'),
(5, 13, 16, 8, '“Confess to the Lord, and invoke his name. Make known his endeavors among the peoples.'),
(7, 13, 16, 8, 'Praise ye the Lord, and call upon his name: make known his doings among the nations.'),
(4, 13, 16, 9, 'Sing to him, sing psalms to him, talk you of all his wondrous works.'),
(12, 13, 16, 9, 'Sing to him, sing psalms to him, talk ye of all his wonderous works.'),
(3, 13, 16, 9, 'Sing unto him, sing praises unto him; Talk ye of all his marvellous works.'),
(8, 13, 16, 9, 'Sing unto him, sing praises unto him; talk ye of all his marvelous works.'),
(9, 13, 16, 9, 'Sing unto Him, sing praises unto Him; Speak ye of all His marvellous works.'),
(6, 13, 16, 9, 'Sing unto him, sing psalms unto him; Meditate upon all his wondrous works.'),
(14, 13, 16, 9, 'Sing ye to Him, sing psalms to Him, Meditate on all His wonders.'),
(11, 13, 16, 9, 'Sing ye to him, play on the harp to him, speak upon all his wonders.'),
(13, 13, 16, 9, 'Sing to him. Sing praises to him. Tell of all his marvelous works.'),
(10, 13, 16, 9, 'Sing to him. Sing praises to him. Tell of all his marvelous works.'),
(1, 13, 16, 9, 'Sing to Him, sing praises to Him; tell of all His wonders.'),
(5, 13, 16, 9, 'Sing to him, and sing psalms to him, and describe all his miracles.'),
(7, 13, 16, 9, 'Sing to him, yea, sing praises to him: and relate all his wondrous works.'),
(4, 13, 16, 10, 'Glory you in his holy name: let the heart of them rejoice that seek the LORD.'),
(12, 13, 16, 10, 'Glory ye in his holy name: let the heart of them rejoice that seek the LORD.'),
(3, 13, 16, 10, 'Glory ye in his holy name; Let the heart of them rejoice that seek Jehovah.'),
(8, 13, 16, 10, 'Glory ye in his holy name: let the heart of them rejoice that seek the LORD.'),
(9, 13, 16, 10, 'Glory ye in His holy name; Let the heart of them rejoice that seek the LORD.'),
(6, 13, 16, 10, 'Glory in his holy name: Let the heart of them rejoice that seek Jehovah.'),
(14, 13, 16, 10, 'Boast yourselves in His holy name, Rejoice doth the heart of those seeking Jehovah.'),
(11, 13, 16, 10, 'Praise ye in his holy name: the heart of those seeking Jehovah shall rejoice.'),
(13, 13, 16, 10, 'Glory in his holy name. Let the heart of those who seek Yahweh rejoice.'),
(10, 13, 16, 10, 'Glory in his holy name. Let the heart of those who seek the LORD rejoice.'),
(1, 13, 16, 10, 'Glory in His holy name; let the hearts of those who seek the LORD rejoice.'),
(5, 13, 16, 10, 'Praise his holy name! Let the heart of those who seek the Lord rejoice!'),
(7, 13, 16, 10, 'Praise ye his holy name: let the heart I of them rejoice, that seek the Lord.'),
(4, 13, 16, 11, 'Seek the LORD and his strength, seek his face continually.'),
(12, 13, 16, 11, 'Seek the LORD and his strength, seek his face continually.'),
(3, 13, 16, 11, 'Seek ye Jehovah and his strength; Seek his face evermore.'),
(8, 13, 16, 11, 'Seek ye the LORD and his strength; seek his face evermore.'),
(9, 13, 16, 11, 'Seek ye the LORD and His strength; Seek His face continually.'),
(6, 13, 16, 11, 'Seek Jehovah and his strength, Seek his face continually;'),
(14, 13, 16, 11, 'Seek ye Jehovah and His strength, Seek His face continually.'),
(11, 13, 16, 11, 'Seek ye Jehovah and his strength, seek his face always.'),
(13, 13, 16, 11, 'Seek Yahweh and his strength. Seek his face forever more.'),
(10, 13, 16, 11, 'Seek the LORD and his strength. Seek his face forever more.'),
(1, 13, 16, 11, 'Seek out the LORD and His strength; seek His face always.'),
(5, 13, 16, 11, 'Seek the Lord and his virtue. Seek his face always.'),
(7, 13, 16, 11, 'Seek ye the Lord, and his power: seek ye his face evermore.'),
(4, 13, 16, 12, 'Remember his marvelous works that he has done, his wonders, and the judgments of his mouth;'),
(12, 13, 16, 12, 'Remember his wonderful works that he hath done, his wonders, and the judgments of his mouth;'),
(3, 13, 16, 12, 'Remember his marvellous works that he hath done, His wonders, and the judgments of his mouth,'),
(8, 13, 16, 12, 'Remember his marvelous works that he hath done; his wonders, and the judgments of his mouth;'),
(9, 13, 16, 12, 'Remember His marvellous works that He hath done, His wonders, and the judgments of His mouth;'),
(6, 13, 16, 12, 'Remember his wondrous works which he hath done; His miracles, and the judgments of his mouth:'),
(14, 13, 16, 12, 'Remember His wonders that He did, His signs, and the judgments of His mouth,'),
(11, 13, 16, 12, 'Remember ye his wonders which he did, and his miracles, and the judgments of his mouth;'),
(13, 13, 16, 12, 'Remember his marvelous works that he has done, his wonders, and the judgments of his mouth,'),
(10, 13, 16, 12, 'Remember his marvelous works that he has done, his wonders, and the judgments of his mouth,'),
(1, 13, 16, 12, 'Remember the wonders He has done, His marvels, and the judgments He has pronounced,'),
(5, 13, 16, 12, 'Remember his miracles, which he has accomplished, his signs, and the judgments of his mouth.'),
(7, 13, 16, 12, 'Remember his wonderful works, which he hath done: his signs, and the judgments of his mouth.'),
(4, 13, 16, 13, 'O you seed of Israel his servant, you children of Jacob, his chosen ones.'),
(12, 13, 16, 13, 'O ye seed of Israel his servant, ye children of Jacob, his chosen ones.'),
(3, 13, 16, 13, 'O ye seed of Israel his servant, Ye children of Jacob, his chosen ones.'),
(8, 13, 16, 13, 'O ye seed of Israel his servant, ye children of Jacob, his chosen ones.'),
(9, 13, 16, 13, 'O ye seed of Israel His servant, Ye children of Jacob, His chosen ones.'),
(6, 13, 16, 13, 'Ye seed of Israel his servant, Ye sons of Jacob, his chosen ones.'),
(14, 13, 16, 13, 'O seed of Israel, His servant, O sons of Jacob, His chosen ones!'),
(11, 13, 16, 13, 'O ye seed of Israel his servant, ye sons of Jacob his chosen ones.'),
(13, 13, 16, 13, 'you seed of Israel his servant, you children of Jacob, his chosen ones.'),
(10, 13, 16, 13, 'you offspring of Israel his servant, you descendants of Jacob, his chosen ones.'),
(1, 13, 16, 13, 'O offspring of His servant Israel, O sons of Jacob, His chosen ones.'),
(5, 13, 16, 13, 'O offspring of Israel, his servants! O sons of Jacob, his elect!'),
(7, 13, 16, 13, 'O ye seed of Israel his servants, ye children of Jacob his chosen.'),
(4, 13, 16, 14, 'He is the LORD our God; his judgments are in all the earth.'),
(12, 13, 16, 14, 'He is the LORD our God; his judgments are in all the earth.'),
(3, 13, 16, 14, 'He is Jehovah our God; His judgments are in all the earth.'),
(8, 13, 16, 14, 'He is the LORD our God: his judgments are in all the earth.'),
(9, 13, 16, 14, 'He is the LORD our God; His judgments are in all the earth.'),
(6, 13, 16, 14, 'He, Jehovah, is our God; His judgments are in all the earth.'),
(14, 13, 16, 14, 'He is Jehovah our God, In all the earth are His judgments.'),
(11, 13, 16, 14, 'He Jehovah our God; in all the earth his judgments.'),
(13, 13, 16, 14, 'He is Yahweh our God. His judgments are in all the earth.'),
(10, 13, 16, 14, 'He is the LORD our God. His judgments are in all the earth.'),
(1, 13, 16, 14, 'He is the LORD our God; His judgments carry throughout the earth.'),
(5, 13, 16, 14, 'He is the Lord our God. His judgments are throughout all the earth.'),
(7, 13, 16, 14, 'He is the Lord our God: his judgments are in all the earth.'),
(4, 13, 16, 15, 'Be you mindful always of his covenant; the word which he commanded to a thousand generations;'),
(12, 13, 16, 15, 'Be ye mindful always of his covenant; the word which he commanded to a thousand generations;'),
(3, 13, 16, 15, 'Remember his covenant for ever, The word which he commanded to a thousand generations,'),
(8, 13, 16, 15, 'Remember his covenant for ever, the word which he commanded to a thousand generations;'),
(9, 13, 16, 15, 'Remember His covenant for ever, The word which He commanded to a thousand generations;'),
(6, 13, 16, 15, 'Be ye ever mindful of his covenant, The word which he commanded to a thousand generations,—'),
(14, 13, 16, 15, 'Remember ye to the age His covenant, The word He commanded—To a thousand generations,'),
(11, 13, 16, 15, 'Remember ye forever his covenant; the word be commanded to a thousand generations;'),
(13, 13, 16, 15, 'Remember his covenant forever, the word which he commanded to a thousand generations,'),
(10, 13, 16, 15, 'Remember his covenant forever, the word which he commanded to a thousand generations,'),
(1, 13, 16, 15, 'Remember His covenant forever, the word He ordained for a thousand generations—'),
(5, 13, 16, 15, 'Remember forever his covenant, the word that he instructed unto a thousand generations,'),
(7, 13, 16, 15, 'Remember for ever his covenant: the word, which he commanded to a thousand generations.'),
(4, 13, 16, 16, 'Even of the covenant which he made with Abraham, and of his oath to Isaac;'),
(12, 13, 16, 16, 'Even of the covenant which he made with Abraham, and of his oath to Isaac;'),
(3, 13, 16, 16, 'The covenant which he made with Abraham, And his oath unto Isaac,'),
(8, 13, 16, 16, 'The covenant which he made with Abraham, and his oath unto Isaac;'),
(9, 13, 16, 16, '[The covenant] which He made with Abraham, And His oath unto Isaac;'),
(6, 13, 16, 16, 'Which he made with Abraham, And of his oath unto Isaac;'),
(14, 13, 16, 16, 'Which He hath made with Abraham, And His oath—to Isaac,'),
(11, 13, 16, 16, 'Which he cut out with Abraham, and his oath to Isaak.'),
(13, 13, 16, 16, 'the covenant which he made with Abraham, his oath to Isaac.'),
(10, 13, 16, 16, 'the covenant which he made with Abraham, his oath to Isaac.'),
(1, 13, 16, 16, 'the covenant He made with Abraham, and the oath He swore to Isaac.'),
(5, 13, 16, 16, 'the covenant that he formed with Abraham, and his oath with Isaac.'),
(7, 13, 16, 16, 'The covenant which he made with Abraham: and his oath to Isaac.'),
(4, 13, 16, 17, 'And has confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,'),
(12, 13, 16, 17, 'And which he confirmed to Jacob for a law, and to Israel for an everlasting covenant,'),
(3, 13, 16, 17, 'And confirmed the same unto Jacob for a statute, To Israel for an everlasting covenant,'),
(8, 13, 16, 17, 'And confirmed the same unto Jacob for a statute, to Israel for an everlasting covenant:'),
(9, 13, 16, 17, 'And He established it unto Jacob for a statute, To Israel for an everlasting covenant;'),
(6, 13, 16, 17, 'And he confirmed it unto Jacob for a statute, Unto Israel for an everlasting covenant,'),
(14, 13, 16, 17, 'And He establisheth it to Jacob for a statute, To Israel—a covenant age-during.'),
(11, 13, 16, 17, 'And he will cause it to stand to Jacob for a law, to Israel a covenant forever,'),
(13, 13, 16, 17, 'He confirmed the same to Jacob for a statute, and to Israel for an everlasting covenant,'),
(10, 13, 16, 17, 'He confirmed the same to Jacob for a statute, and to Israel as an everlasting covenant,'),
(1, 13, 16, 17, 'He confirmed it to Jacob as a decree, to Israel as an everlasting covenant:'),
(5, 13, 16, 17, 'And he appointed the same to Jacob as a precept, and to Israel as an everlasting pact,'),
(7, 13, 16, 17, 'And he appointed the same to Jacob for a precept: and to Israel for an everlasting covenant:'),
(4, 13, 16, 18, 'Saying, To you will I give the land of Canaan, the lot of your inheritance;'),
(12, 13, 16, 18, 'Saying, To thee will I give the land of Canaan, the lot of your inheritance;'),
(3, 13, 16, 18, 'Saying, Unto thee will I give the land of Canaan, The lot of your inheritance;'),
(8, 13, 16, 18, 'Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:'),
(9, 13, 16, 18, 'Saying: ‘Unto thee will I give the land of Canaan, The lot of your inheritance.’'),
(6, 13, 16, 18, 'Saying, Unto thee will I give the land of Canaan, The lot of your inheritance;'),
(14, 13, 16, 18, 'Saying: To thee I give the land of Canaan, The portion of your inheritance,'),
(11, 13, 16, 18, 'Saying, To thee I will give the land of Canaan, the cord of your inheritance;'),
(13, 13, 16, 18, 'saying, “I will give you the land of Canaan, The lot of your inheritance,”'),
(10, 13, 16, 18, 'saying, “I will give you the land of Canaan, The lot of your inheritance,”'),
(1, 13, 16, 18, '‘I will give you the land of Canaan as the portion of your inheritance.’'),
(5, 13, 16, 18, 'saying: ‘To you, I will give the land of Canaan, the lot of your inheritance.’'),
(7, 13, 16, 18, 'Saying: To thee will I give the land of Chanaan: the lot of your inheritance.'),
(4, 13, 16, 19, 'When you were but few, even a few, and strangers in it.'),
(12, 13, 16, 19, 'When ye were but few, even a few, and strangers in it.'),
(3, 13, 16, 19, 'When ye were but a few men in number, Yea, very few, and sojourners in it;'),
(8, 13, 16, 19, 'When ye were but a few men in number; yea, very few, and sojourners in it;'),
(9, 13, 16, 19, 'When ye were but a few men in number, Yea, very few, and sojourners in it,'),
(6, 13, 16, 19, 'When ye were a few men in number, Of small account, and strangers in it.'),
(14, 13, 16, 19, 'When ye are few of number, As a little thing, and sojourners in it.'),
(11, 13, 16, 19, 'In your being men of number, as few, and strangers in it.'),
(13, 13, 16, 19, 'when you were but a few men in number, yes, very few, and foreigners were in it.'),
(10, 13, 16, 19, 'when you were but a few men in number, yes, very few, and foreigners were in it.'),
(1, 13, 16, 19, 'When they were few in number, few indeed, and strangers in the land,'),
(5, 13, 16, 19, 'At that time, they were small in number, they were few and were settlers there.'),
(7, 13, 16, 19, 'When they were but a small number: very few and sojourners in it.'),
(4, 13, 16, 20, 'And when they went from nation to nation, and from one kingdom to another people;'),
(12, 13, 16, 20, 'And when they went from nation to nation, and from one kingdom to another people;'),
(3, 13, 16, 20, 'And they went about from nation to nation, And from one kingdom to another people.'),
(8, 13, 16, 20, 'And they went about from nation to nation, and from one kingdom to another people.'),
(9, 13, 16, 20, 'And when they went about from nation to nation, And from one kingdom to another people,'),
(6, 13, 16, 20, 'And they went from nation to nation, And from one kingdom to another people.'),
(14, 13, 16, 20, 'And they go up and down, From nation unto nation, And from a kingdom unto another people.'),
(11, 13, 16, 20, 'And they will go about from nation to nation, and from kingdom to another people;'),
(13, 13, 16, 20, 'They went about from nation to nation, from one kingdom to another people.'),
(10, 13, 16, 20, 'They went about from nation to nation, from one kingdom to another people.'),
(1, 13, 16, 20, 'they wandered from nation to nation, from one kingdom to another.'),
(5, 13, 16, 20, 'And they passed through, from nation to nation, and from one kingdom to another people.'),
(7, 13, 16, 20, 'And they passed from nation to nation: and from a kingdom to another people.'),
(4, 13, 16, 21, 'He suffered no man to do them wrong: yes, he reproved kings for their sakes,'),
(12, 13, 16, 21, 'He suffered no man to do them wrong: yea, he reproved kings for their sakes,'),
(3, 13, 16, 21, 'He suffered no man to do them wrong; Yea, he reproved kings for their sakes,'),
(8, 13, 16, 21, 'He suffered no man to do them wrong; yea, he reproved kings for their sakes;'),
(9, 13, 16, 21, 'He suffered no man to do them wrong, Yea, for their sake He reproved kings:'),
(6, 13, 16, 21, 'He suffered no man to oppress them, And reproved kings for their sakes,'),
(14, 13, 16, 21, 'He hath not suffered any to oppress them, And reproveth on their account kings:'),
(11, 13, 16, 21, 'And he permitted not to a man to oppress them: and for them he will reprove kings:'),
(13, 13, 16, 21, 'He allowed no man to do them wrong. Yes, he reproved kings for their sakes,'),
(10, 13, 16, 21, 'He allowed no man to do them wrong. Yes, he reproved kings for their sakes,'),
(1, 13, 16, 21, 'He let no man oppress them; He rebuked kings on their behalf:'),
(5, 13, 16, 21, 'He did not permit anyone to falsely accuse them. Instead, he reproved kings on their behalf:'),
(7, 13, 16, 21, 'He suffered no man to do them wrong: and reproved kings for their sake.'),
(4, 13, 16, 22, 'Saying, Touch not my anointed, and do my prophets no harm.'),
(12, 13, 16, 22, 'Saying, Touch not my anointed, and do my prophets no harm.'),
(3, 13, 16, 22, 'Saying, Touch not mine anointed ones, And do my prophets no harm.'),
(8, 13, 16, 22, 'Saying, Touch not mine anointed ones, and do my prophets no harm.'),
(9, 13, 16, 22, 'Touch not Mine anointed ones, And do My prophets no harm.’'),
(6, 13, 16, 22, '[Saying,] Touch not mine anointed ones, And do my prophets no harm.'),
(14, 13, 16, 22, 'Come not against Mine anointed ones, And against My prophets do not evil.'),
(11, 13, 16, 22, 'Ye shall not touch upon my Messiah, and upon my prophets ye shall not do evil.'),
(13, 13, 16, 22, '“Don’t touch my anointed ones! Do my prophets no harm!”'),
(10, 13, 16, 22, '“Do not touch my anointed ones. Do my prophets no harm.”'),
(1, 13, 16, 22, '‘Do not touch My anointed ones! Do no harm to My prophets!’'),
(5, 13, 16, 22, '‘Do not touch my Christ. And do not malign my prophets.’'),
(7, 13, 16, 22, 'Touch not my anointed: and do no evil to my prophets.'),
(4, 13, 16, 23, 'Sing to the LORD, all the earth; show forth from day to day his salvation.'),
(12, 13, 16, 23, 'Sing to the LORD, all the earth; show forth from day to day his salvation.'),
(3, 13, 16, 23, 'Sing unto Jehovah, all the earth; Show forth his salvation from day to day.'),
(8, 13, 16, 23, 'Sing unto the LORD, all the earth; shew forth his salvation from day to day.'),
(9, 13, 16, 23, 'Sing unto the LORD, all the earth; Proclaim His salvation from day to day.'),
(6, 13, 16, 23, 'Sing unto Jehovah, all the earth; Publish his salvation from day to day.'),
(14, 13, 16, 23, 'Sing to Jehovah, all the earth, Proclaim from day unto day His salvation.'),
(11, 13, 16, 23, 'Sing ye to Jehovah, all the earth; announce good news, from day to day his salvation.'),
(13, 13, 16, 23, 'Sing to Yahweh, all the earth! Display his salvation from day to day.'),
(10, 13, 16, 23, 'Sing to the LORD, all the earth. Display his salvation from day to day.'),
(1, 13, 16, 23, 'Sing to the LORD, all the earth. Proclaim His salvation day after day.'),
(5, 13, 16, 23, 'Sing to the Lord, all the earth! Announce his salvation, from day to day.'),
(7, 13, 16, 23, 'Sing ye to the Lord, all the earth: shew forth from day to day his salvation.'),
(4, 13, 16, 24, 'Declare his glory among the heathen; his marvelous works among all nations.'),
(12, 13, 16, 24, 'Declare his glory among the heathen; his wonderful works among all nations.'),
(3, 13, 16, 24, 'Declare his glory among the nations, His marvellous works among all the peoples.'),
(8, 13, 16, 24, 'Declare his glory among the nations, his marvelous works among all the peoples.'),
(9, 13, 16, 24, 'Declare His glory among the nations, His marvellous works among all the peoples.'),
(6, 13, 16, 24, 'Declare his glory among the nations, His wondrous works among all peoples.'),
(14, 13, 16, 24, 'Rehearse among nations His glory, Among all the peoples His wonders.'),
(11, 13, 16, 24, 'Recount his glory among the nations; his wonders among all peoples.'),
(13, 13, 16, 24, 'Declare his glory among the nations, and his marvelous works among all the peoples.'),
(10, 13, 16, 24, 'Declare his glory among the nations, and his marvelous works among all the peoples.'),
(1, 13, 16, 24, 'Declare His glory among the nations, His wonders among all peoples.'),
(5, 13, 16, 24, 'Describe his glory among the Gentiles, his miracles among all the peoples.'),
(7, 13, 16, 24, 'Declare his glory among the Gentiles: his wonders among all people.'),
(4, 13, 16, 25, 'For great is the LORD, and greatly to be praised: he also is to be feared above all gods.'),
(12, 13, 16, 25, 'For great is the LORD, and greatly to be praised: he also is to be feared above all gods.'),
(3, 13, 16, 25, 'For great is Jehovah, and greatly to be praised: He also is to be feared above all gods.'),
(8, 13, 16, 25, 'For great is the LORD, and highly to be praised: he also is to be feared above all gods.'),
(9, 13, 16, 25, 'For great is the LORD, and highly to be praised; He also is to be feared above all gods.'),
(6, 13, 16, 25, 'For Jehovah is great, and exceedingly to be praised; And he is terrible above all gods.'),
(14, 13, 16, 25, 'For great is Jehovah, and praised greatly, And fearful He is above all gods.'),
(11, 13, 16, 25, 'For great is Jehovah, and greatly praised: and he to be feared above all gods.'),
(13, 13, 16, 25, 'For great is Yahweh, and greatly to be praised. He also is to be feared above all gods.'),
(10, 13, 16, 25, 'For great is the LORD, and greatly to be praised. He also is to be feared above all gods.'),
(1, 13, 16, 25, 'For great is the LORD, and greatly to be praised; He is to be feared above all gods.'),
(5, 13, 16, 25, 'For the Lord is great and exceedingly praiseworthy. And he is terrible, above all gods.'),
(7, 13, 16, 25, 'For the Lord is great and exceedingly to be praised: and he is to be feared above all gods.'),
(4, 13, 16, 26, 'For all the gods of the people are idols: but the LORD made the heavens.'),
(12, 13, 16, 26, 'For all the gods of the people are idols: but the LORD made the heavens.'),
(3, 13, 16, 26, 'For all the gods of the peoples are idols: But Jehovah made the heavens.'),
(8, 13, 16, 26, 'For all the gods of the peoples are idols: but the LORD made the heavens.'),
(9, 13, 16, 26, 'For all the gods of the peoples are things of nought; But the LORD made the heavens.'),
(6, 13, 16, 26, 'For all the gods of the peoples are idols; But Jehovah made the heavens.'),
(14, 13, 16, 26, 'For all gods of the peoples are nought, And Jehovah the heavens hath made.'),
(11, 13, 16, 26, 'For all the gods of the peoples nothings: and Jehovah made the heavens.'),
(13, 13, 16, 26, 'For all the gods of the peoples are idols, but Yahweh made the heavens.'),
(10, 13, 16, 26, 'For all the gods of the peoples are idols, but the LORD made the heavens.'),
(1, 13, 16, 26, 'For all the gods of the nations are idols, but it is the LORD who made the heavens.'),
(5, 13, 16, 26, 'For all the gods of the peoples are idols. But the Lord made the heavens.'),
(7, 13, 16, 26, 'For all the gods of the nations are idols: but the Lord made the heavens.'),
(4, 13, 16, 27, 'Glory and honor are in his presence; strength and gladness are in his place.'),
(12, 13, 16, 27, 'Glory and honor are in his presence; strength and gladness are in his place.'),
(3, 13, 16, 27, 'Honor and majesty are before him: Strength and gladness are in his place.'),
(8, 13, 16, 27, 'Honour and majesty are before him: strength and gladness are in his place.'),
(9, 13, 16, 27, 'Honour and majesty are before Him; Strength and gladness are in His place.'),
(6, 13, 16, 27, 'Majesty and splendour are before him; Strength and gladness in his place.'),
(14, 13, 16, 27, 'Honour and majesty are before Him, Strength and joy are in His place.'),
(11, 13, 16, 27, 'Glory and honor before his face; strength and joy in his place.'),
(13, 13, 16, 27, 'Honor and majesty are before him. Strength and gladness are in his place.'),
(10, 13, 16, 27, 'Honor and majesty are before him. Strength and gladness are in his place.'),
(1, 13, 16, 27, 'Splendor and majesty are before Him; strength and joy fill His dwelling.'),
(5, 13, 16, 27, 'Confession and magnificence are before him. Strength and gladness are in his place.'),
(7, 13, 16, 27, 'Praise and magnificence are before him: strength and joy in his place.'),
(4, 13, 16, 28, 'Give to the LORD, you kindreds of the people, give to the LORD glory and strength.'),
(12, 13, 16, 28, 'Give to the LORD, ye kindreds of the people, give to the LORD glory and strength.'),
(3, 13, 16, 28, 'Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength;'),
(8, 13, 16, 28, 'Give unto the LORD, ye kindreds of the peoples, give unto the LORD glory and strength.'),
(9, 13, 16, 28, 'Ascribe unto the LORD, ye kindreds of the peoples, Ascribe unto the LORD glory and strength.'),
(6, 13, 16, 28, 'Give unto Jehovah, ye families of peoples, Give unto Jehovah glory and strength!'),
(14, 13, 16, 28, 'Ascribe to Jehovah, ye families of peoples, Ascribe to Jehovah honour and strength.'),
(11, 13, 16, 28, 'Give to Jehovah ye families of the peoples, give to Jehovah glory and strength.'),
(13, 13, 16, 28, 'Ascribe to Yahweh, you relatives of the peoples, ascribe to Yahweh glory and strength!'),
(10, 13, 16, 28, 'Ascribe to the LORD, you relatives of the peoples, ascribe to the LORD glory and strength.'),
(1, 13, 16, 28, 'Ascribe to the LORD, O families of the nations, ascribe to the LORD glory and strength.'),
(5, 13, 16, 28, 'Bring to the Lord, O families of the peoples, bring to the Lord glory and dominion.'),
(7, 13, 16, 28, 'Bring ye to the Lord, O ye families of the nations: bring ye to the Lord glory and empire.'),
(4, 13, 16, 29, 'Give to the LORD the glory due to his name: bring an offering, and come before him: worship the LORD in the beauty of holiness.'),
(12, 13, 16, 29, 'Give to the LORD the glory due to his name: bring an offering, and come before him: worship the LORD in the beauty of holiness.'),
(3, 13, 16, 29, 'Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come before him; Worship Jehovah in holy array.'),
(8, 13, 16, 29, 'Give unto the LORD the glory due unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness.'),
(9, 13, 16, 29, 'Ascribe unto the LORD the glory due unto His name; Bring an offering, and come before Him; Worship the LORD in the beauty of holiness.'),
(6, 13, 16, 29, 'Give unto Jehovah the glory of his name! Bring an oblation, and come before him: Worship Jehovah in holy splendour.'),
(14, 13, 16, 29, 'Ascribe to Jehovah the honour of His name, Lift up a present, and come before Him. Bow yourselves to Jehovah, In the beauty of holiness.'),
(11, 13, 16, 29, 'Give ye to Jehovah the glory of his name: lift up a gift and come before him: worship to Jehovah the ornaments of holiness.'),
(13, 13, 16, 29, 'Ascribe to Yahweh the glory due to his name. Bring an offering, and come before him. Worship Yahweh in holy array.'),
(10, 13, 16, 29, 'Ascribe to the LORD the glory due to his name. Bring an offering, and come before him. Worship the LORD in holy array.'),
(1, 13, 16, 29, 'Ascribe to the LORD the glory due His name; bring an offering and come before Him. Worship the LORD in the splendor of His holiness;'),
(5, 13, 16, 29, 'Give glory to the Lord, to his name. Lift up sacrifice, and approach before his sight. And adore the Lord in holy attire.'),
(7, 13, 16, 29, 'Give to the Lord glory to his name, bring up sacrifice, and come ye in his sight: and adore the Lord in holy becomingness.'),
(4, 13, 16, 30, 'Fear before him, all the earth: the world also shall be stable, that it be not moved.'),
(12, 13, 16, 30, 'Fear before him, all the earth: the world also shall be stable, that it be not moved.'),
(3, 13, 16, 30, 'Tremble before him, all the earth: The world also is established that it cannot be moved.'),
(8, 13, 16, 30, 'Tremble before him, all the earth: the world also is stablished that it cannot be moved.'),
(9, 13, 16, 30, 'Tremble before Him, all the earth; The world also is established that it cannot be moved.'),
(6, 13, 16, 30, 'Tremble before him, all the earth: The world also is established, it shall not be moved.'),
(14, 13, 16, 30, 'Be pained before Him, all the earth:'),
(11, 13, 16, 30, 'Tremble from before him, all ye earth: also the habitable globe shall be set up, it shall not be shaken.'),
(13, 13, 16, 30, 'Tremble before him, all the earth. The world also is established that it can’t be moved.'),
(10, 13, 16, 30, 'Tremble before him, all the earth. The world also is established that it can’t be moved.'),
(1, 13, 16, 30, 'tremble before Him, all the earth. The world is firmly established; it cannot be moved.'),
(5, 13, 16, 30, 'Let all the earth be moved before his face. For he founded the globe immoveable.'),
(7, 13, 16, 30, 'Let all the earth be moved at his presence : for he hath founded the world immoveable.'),
(4, 13, 16, 31, 'Let the heavens be glad, and let the earth rejoice: and let men say among the nations, The LORD reigns.'),
(12, 13, 16, 31, 'Let the heavens be glad, and let the earth rejoice: and let men say among the nations, The LORD reigneth.'),
(3, 13, 16, 31, 'Let the heavens be glad, and let the earth rejoice; And let them say among the nations, Jehovah reigneth.'),
(8, 13, 16, 31, 'Let the heavens be glad, and let the earth rejoice; and let them say among the nations, The LORD reigneth.'),
(9, 13, 16, 31, 'Let the heavens be glad, and let the earth rejoice; And let them say among the nations: ‘The LORD reigneth.’'),
(6, 13, 16, 31, 'Let the heavens rejoice, and let the earth be glad; And let them say among the nations, Jehovah reigneth!'),
(14, 13, 16, 31, 'Also, established is the world, It is not moved! The heavens rejoice, and the earth is glad, And they say among nations: Jehovah hath reigned.'),
(11, 13, 16, 31, 'The heavens shall rejoice, and the earth shall exult: and they shall say among the nations, Jehovah reigned:'),
(13, 13, 16, 31, 'Let the heavens be glad, and let the earth rejoice! Let them say among the nations, “Yahweh reigns!”'),
(10, 13, 16, 31, 'Let the heavens be glad, and let the earth rejoice. Let them say among the nations, “The LORD reigns.”'),
(1, 13, 16, 31, 'Let the heavens be glad, and the earth rejoice. Let them say among the nations, ‘The LORD reigns!’'),
(5, 13, 16, 31, 'Let the heavens rejoice, and let the earth exult. And let them say among the nations, ‘The Lord has reigned.’'),
(7, 13, 16, 31, 'Let the heavens rejoice, and the earth be glad: and let them say among the nations: The Lord hath reigned.'),
(4, 13, 16, 32, 'Let the sea roar, and the fullness thereof: let the fields rejoice, and all that is therein.'),
(12, 13, 16, 32, 'Let the sea roar, and the fullness thereof: let the fields rejoice, and all that is therein.'),
(3, 13, 16, 32, 'Let the sea roar, and the fulness thereof; Let the field exult, and all that is therein;'),
(8, 13, 16, 32, 'Let the sea roar and the fulness thereof; let the field exult, and all that is therein;'),
(9, 13, 16, 32, 'Let the sea roar, and the fulness thereof; Let the field exult, and all that is therein;'),
(6, 13, 16, 32, 'Let the sea roar, and the fulness thereof; Let the field exult, and all that is therein.'),
(14, 13, 16, 32, 'Roar doth the sea, and its fulness, Exult doth the field, and all that is in it,'),
(11, 13, 16, 32, 'The sea shall tremble and its fulness, and the field shall rejoice and all that is in it.'),
(13, 13, 16, 32, 'Let the sea roar, and its fullness! Let the field exult, and all that is therein!'),
(10, 13, 16, 32, 'Let the sea roar, and its fullness. Let the field exult, and all that is in it.'),
(1, 13, 16, 32, 'Let the sea resound, and all that fills it; let the fields exult, and all that is in them.'),
(5, 13, 16, 32, 'Let the sea roar, with all its plenitude. Let the fields exult, with all that is in them.'),
(7, 13, 16, 32, 'Let the sea roar, and the fulness thereof: let the fields rejoice, and all things that are in them.'),
(4, 13, 16, 33, 'Then shall the trees of the wood sing out at the presence of the LORD, because he comes to judge the earth.'),
(12, 13, 16, 33, 'Then shall the trees of the wood sing at the presence of the LORD, because he cometh to judge the earth.'),
(3, 13, 16, 33, 'Then shall the trees of the wood sing for joy before Jehovah; For he cometh to judge the earth.'),
(8, 13, 16, 33, 'Then shall the trees of the wood sing for joy before the LORD, for he cometh to judge the earth.'),
(9, 13, 16, 33, 'Then shall the trees of the wood sing for joy, Before the LORD, for He is come to judge the earth.'),
(6, 13, 16, 33, 'Then shall the trees of the forest sing out at the presence of Jehovah, For he cometh to judge the earth.'),
(14, 13, 16, 33, 'Then sing do trees of the forest, From the presence of Jehovah, For He hath come to judge the earth!'),
(11, 13, 16, 33, 'Then shall the trees of the forest shout from the face of Jehovah, for he came to judge the earth.'),
(13, 13, 16, 33, 'Then the trees of the forest will sing for joy before Yahweh, for he comes to judge the earth.'),
(10, 13, 16, 33, 'Then the trees of the forest will sing for joy before the LORD, for he comes to judge the earth.'),
(1, 13, 16, 33, 'Then the trees of the forest will sing for joy before the LORD, for He is coming to judge the earth.'),
(5, 13, 16, 33, 'Then the trees of the forest will give praise before the Lord. For he comes to judge the earth.'),
(7, 13, 16, 33, 'Then shall the trees of the wood give praise before the Lord: because he is come to judge the earth.'),
(4, 13, 16, 34, 'O give thanks to the LORD; for he is good; for his mercy endures for ever.'),
(12, 13, 16, 34, 'O give thanks to the LORD; for he is good; for his mercy endureth for ever.'),
(3, 13, 16, 34, 'O give thanks unto Jehovah; for he is good; For his lovingkindness endureth for ever.'),
(8, 13, 16, 34, 'O give thanks unto the LORD; for he is good: for his mercy endureth for ever.'),
(9, 13, 16, 34, 'O give thanks unto the LORD; for He is good; For His mercy endureth for ever.'),
(6, 13, 16, 34, 'Give thanks unto Jehovah, for he is good; For his loving-kindness [endureth] for ever.'),
(14, 13, 16, 34, 'Give thanks to Jehovah, for good, For to the age, is His kindness,'),
(11, 13, 16, 34, 'Confess ye to Jehovah, for he is good, for his mercy is forever.'),
(13, 13, 16, 34, 'Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever.'),
(10, 13, 16, 34, 'Oh give thanks to the LORD, for he is good, for his loving kindness endures forever.'),
(1, 13, 16, 34, 'Give thanks to the LORD, for He is good; His loving devotion endures forever.'),
(5, 13, 16, 34, 'Confess to the Lord, for he is good. For his mercy is eternal.'),
(7, 13, 16, 34, 'Give ye glory to the Lord, for he is good: for his mercy endureth for ever.'),
(4, 13, 16, 35, 'And say you, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to your holy name, and glory in your praise.'),
(12, 13, 16, 35, 'And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.'),
(3, 13, 16, 35, 'And say ye, Save us, O God of our salvation, And gather us together and deliver us from the nations, To give thanks unto thy holy name, And to triumph in thy praise.'),
(8, 13, 16, 35, 'And say ye, Save us, O God of our salvation, and gather us together and deliver us from the nations, to give thanks unto thy holy name, and to triumph in thy praise.'),
(9, 13, 16, 35, 'And say ye: ‘Save us, O God of our salvation, And gather us together and deliver us from the nations, That we may give thanks unto Thy holy name, That we may triumph in Thy praise.’'),
(6, 13, 16, 35, 'And say, Save us, O God of our salvation, And gather us, and deliver us from the nations, To give thanks unto thy holy name, To triumph in thy praise.'),
(14, 13, 16, 35, 'And say, Save us, O God of our salvation, And gather us, and deliver us from the nations, To give thanks to Thy holy name, To triumph in Thy praise.'),
(11, 13, 16, 35, 'And say ye, Save us, God of our salvation, and gather us together and deliver us from the nations, to confess to thy holy name, to glory in thy praise.'),
(13, 13, 16, 35, 'Say, “Save us, God of our salvation! Gather us together and deliver us from the nations, to give thanks to your holy name, to triumph in your praise.”'),
(10, 13, 16, 35, 'Say, “Save us, God of our salvation. Gather us together and deliver us from the nations, to give thanks to your holy name, to triumph in your praise.”'),
(1, 13, 16, 35, 'Then cry out: ‘Save us, O God of our salvation; gather and deliver us from the nations, that we may give thanks to Your holy name, that we may glory in Your praise.’'),
(5, 13, 16, 35, 'And say: ‘Save us, O God our savior! And gather us together, and rescue us from the nations, so that we may confess to your holy name, and may exult in your songs.'),
(7, 13, 16, 35, 'And say ye: Save us, O God our saviour: and gather us together, and deliver us from the nations, that we may give glory to thy holy name, and may rejoice in singing thy praises.'),
(4, 13, 16, 36, 'Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD.'),
(12, 13, 16, 36, 'Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD.'),
(3, 13, 16, 36, 'Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And all the people said, Amen, and praised Jehovah.'),
(8, 13, 16, 36, 'Blessed be the LORD, the God of Israel, from everlasting even to everlasting. And all the people said, Amen, and praised the LORD.'),
(9, 13, 16, 36, 'Blessed be the LORD, the God of Israel, From everlasting even to everlasting. And all the people said: ‘Amen,’ and praised the LORD.'),
(6, 13, 16, 36, 'Blessed be Jehovah the God of Israel, from eternity and to eternity! And all the people said, Amen! and praised Jehovah.'),
(14, 13, 16, 36, 'Blessed is Jehovah, God of Israel, From the age and unto the age;’ And all the people say, ‘Amen,’ and have given praise to Jehovah.'),
(11, 13, 16, 36, 'Praised be Jehovah God of Israel from forever and even to forever. And all the people will say, Amen, and praise to Jehovah.'),
(13, 13, 16, 36, 'Blessed be Yahweh, the God of Israel, from everlasting even to everlasting. All the people said, “Amen,” and praised Yahweh.'),
(10, 13, 16, 36, 'Blessed be the LORD, the God of Israel, from everlasting to everlasting. And all the people said, “Amen,” and praised the LORD.'),
(1, 13, 16, 36, 'Blessed be the LORD, the God of Israel, from everlasting to everlasting.” Then all the people said, “Amen!” and “Praise the LORD!”'),
(5, 13, 16, 36, 'Blessed be the Lord, the God of Israel, from eternity to eternity.’ And let all the people say, ‘Amen,’ and let them sing a hymn to the Lord.”'),
(7, 13, 16, 36, 'Blessed be the Lord the God of Israel from eternity to eternity: and let all the people say Amen, and a hymn to God.'),
(4, 13, 16, 37, 'So he left there before the ark of the covenant of the LORD Asaph and his brothers, to minister before the ark continually, as every day’s work required:'),
(12, 13, 16, 37, 'So he left there before the ark of the covenant of the LORD Asaph and his brethren, to minister before the ark continually, as every day’s work required:'),
(3, 13, 16, 37, 'So he left there, before the ark of the covenant of Jehovah, Asaph and his brethren, to minister before the ark continually, as every day’s work required;'),
(8, 13, 16, 37, 'So he left there, before the ark of the covenant of the LORD, Asaph and his brethren, to minister before the ark continually, as every day’s work required:'),
(9, 13, 16, 37, 'So he left there, before the ark of the covenant of the LORD, Asaph and his brethren, to minister before the ark continually, as every day’s work required;'),
(6, 13, 16, 37, 'And he left there, before the ark of the covenant of Jehovah, Asaph and his brethren, to do the service before the ark continually, as every day’s duty required;'),
(14, 13, 16, 37, 'And he leaveth there before the ark of the covenant of Jehovah, for Asaph and for his brethren, to minister before the ark continually, according to the matter of a day in its day,'),
(11, 13, 16, 37, 'And he will leave there before the ark of the covenant of Jehovah, to Asaph and to his brethren, to serve before the ark always, for the word of a day in its day.'),
(13, 13, 16, 37, 'So he left there, before the ark of the covenant of Yahweh, Asaph and his brothers, to minister before the ark continually, as every day’s work required;'),
(10, 13, 16, 37, 'So he left there, before the ark of the covenant of the LORD, Asaph and his brothers, to minister before the ark continually, as every day’s work required;'),
(1, 13, 16, 37, 'So David left Asaph and his associates there before the ark of the covenant of the LORD, to minister there regularly according to the daily requirements,'),
(5, 13, 16, 37, 'And so, there before the ark of the covenant of the Lord, he left Asaph and his brothers, so that they might minister in the sight of the ark continually, throughout each day, and in their turns.'),
(7, 13, 16, 37, 'So he left there before the ark of the covenant of the Lord, Asaph and his brethren to minister in the presence of the ark continually day by day, and in their courses.'),
(4, 13, 16, 38, 'And Obededom with their brothers, three score and eight; Obededom also the son of Jeduthun and Hosah to be porters:'),
(12, 13, 16, 38, 'And Obed-edom with their brethren, sixty and eight; Obed-edom also the son of Jeduthun and Hosah to be porters:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 13, 16, 38, 'and Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jeduthun and Hosah to be doorkeepers;'),
(8, 13, 16, 38, 'and Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jeduthun and Hosah to be doorkeepers:'),
(9, 13, 16, 38, 'and Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jedithun and Hosah to be door-keepers;'),
(6, 13, 16, 38, 'and Obed-Edom, and their brethren, sixty-eight; Obed-Edom also, the son of Jeduthun, and Hosah as doorkeepers.'),
(14, 13, 16, 38, 'both Obed-Edom and their brethren, sixty and eight, and Obed-Edom son of Jeduthun, and Hosah for gatekeepers,'),
(11, 13, 16, 38, 'And Obed-Edom and his brethren, sixty and eight; and Obed-Edom son of Jeduthun and Hosah for gate-keepers:'),
(13, 13, 16, 38, 'and Obed-Edom with their brothers, sixty-eight; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers;'),
(10, 13, 16, 38, 'and Obed-Edom with their brothers, sixty-eight; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers;'),
(1, 13, 16, 38, 'along with Obed-edom and his sixty-eight relatives. Obed-edom son of Jeduthun, and also Hosah, were to be gatekeepers.'),
(5, 13, 16, 38, 'Now Obededom and his brothers were sixty-eight. And he appointed Obededom, the son of Jeduthun, and Hosah to be porters.'),
(7, 13, 16, 38, 'And Obededom, with his brethren sixty-eight: and Obededom the son of Idithun, and Hosa he appointed to be porters.'),
(4, 13, 16, 39, 'And Zadok the priest, and his brothers the priests, before the tabernacle of the LORD in the high place that was at Gibeon,'),
(12, 13, 16, 39, 'And Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon,'),
(3, 13, 16, 39, 'and Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah in the high place that was at Gibeon,'),
(8, 13, 16, 39, 'and Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon,'),
(9, 13, 16, 39, 'and Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon,'),
(6, 13, 16, 39, 'And Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah in the high place that was at Gibeon,'),
(14, 13, 16, 39, 'and Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah, in a high place that is in Gibeon,'),
(11, 13, 16, 39, 'And Zadok the priest, and his brethren the priests, before the dwelling of Jehovah in the height which is in Gibeon.'),
(13, 13, 16, 39, 'and Zadok the priest, and his brothers the priests, before the tabernacle of Yahweh in the high place that was at Gibeon,'),
(10, 13, 16, 39, 'and Zadok the priest, and his brothers the priests, before the tabernacle of the LORD in the high place that was at Gibeon,'),
(1, 13, 16, 39, 'And David left Zadok the priest and his fellow priests before the tabernacle of the LORD at the high place in Gibeon'),
(5, 13, 16, 39, 'But Zadok the priest, and his brothers the priests, were before the tabernacle of the Lord in the high place, which was in Gibeon,'),
(7, 13, 16, 39, 'And Sadoc the priest, and his brethren priests, before the tabernacle of the Lord in the high place, which was in Gabaon.'),
(4, 13, 16, 40, 'To offer burnt offerings to the LORD on the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded Israel;'),
(12, 13, 16, 40, 'To offer burnt-offerings to the LORD upon the altar of the burnt-offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded Israel;'),
(3, 13, 16, 40, 'to offer burnt-offerings unto Jehovah upon the altar of burnt-offering continually morning and evening, even according to all that is written in the law of Jehovah, which he commanded unto Israel;'),
(8, 13, 16, 40, 'to offer burnt offerings unto the LORD upon the altar of burnt offering continually morning and evening, even according to all that is written in the law of the LORD, which he commanded unto Israel;'),
(9, 13, 16, 40, 'to offer burnt-offerings unto the LORD upon the altar of burnt-offering continually morning and evening, even according to all that is written in the Law of the LORD, which He commanded unto Israel;'),
(6, 13, 16, 40, 'to offer up burnt-offerings to Jehovah on the altar of burnt-offering continually, morning and evening, and according to all that is written in the law of Jehovah, which he commanded Israel;'),
(14, 13, 16, 40, 'to cause to ascend burnt-offerings to Jehovah, on the altar of burnt-offering continually, morning and evening, and for all that is written in the law of Jehovah, that He charged on Israel.'),
(11, 13, 16, 40, 'To bring up burnt-offerings to Jehovah upon the altar of burnt-offering always at morning and at evening, and according to all written in the law of Jehovah which he charged upon Israel;'),
(13, 13, 16, 40, 'to offer burnt offerings to Yahweh on the altar of burnt offering continually morning and evening, even according to all that is written in the law of Yahweh, which he commanded to Israel;'),
(10, 13, 16, 40, 'to offer burnt offerings to the LORD on the altar of burnt offering continually morning and evening, even according to all that is written in the law of the LORD, which he commanded to Israel;'),
(1, 13, 16, 40, 'to regularly present burnt offerings to the LORD on the altar of burnt offerings, morning and evening, according to all that was written in the Law of the LORD, which He had commanded Israel to keep.'),
(5, 13, 16, 40, 'so that they could offer holocausts to the Lord upon the altar of holocausts continually, morning and evening, according to all that was written in the law of the Lord, which he instructed to Israel.'),
(7, 13, 16, 40, 'That they should offer holocausts to the Lord upon the altar of holocausts continually, morning and evening, according to all that is written in the law of the Lord, which he commanded Israel.'),
(4, 13, 16, 41, 'And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endures for ever;'),
(12, 13, 16, 41, 'And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endureth for ever;'),
(3, 13, 16, 41, 'and with them Heman and Jeduthun, and the rest that were chosen, who were mentioned by name, to give thanks to Jehovah, because his lovingkindness endureth for ever;'),
(8, 13, 16, 41, 'and with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endureth for ever;'),
(9, 13, 16, 41, 'and with them Heman and Jeduthun, and the rest that were chosen, who were mentioned by name, to give thanks to the LORD, because His mercy endureth for ever;'),
(6, 13, 16, 41, 'and with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to Jehovah, because his loving-kindness [endureth] for ever;'),
(14, 13, 16, 41, 'And with them are Heman and Jeduthun, and the rest of those chosen, who were defined by name, to give thanks to Jehovah, for to the age is His kindness,'),
(11, 13, 16, 41, 'And with them Heman and Jeduthun, and the rest being chosen, who were separated by names to confess to Jehovah: for his mercy is forever.'),
(13, 13, 16, 41, 'and with them Heman and Jeduthun, and the rest who were chosen, who were mentioned by name, to give thanks to Yahweh, because his loving kindness endures forever;'),
(10, 13, 16, 41, 'and with them Heman and Jeduthun, and the rest who were chosen, who were mentioned by name, to give thanks to the LORD, because his loving kindness endures forever;'),
(1, 13, 16, 41, 'With them were Heman, Jeduthun, and the rest of those chosen and designated by name to give thanks to the LORD, for “His loving devotion endures forever.”'),
(5, 13, 16, 41, 'And after him, Heman, and Jeduthun, and the remainder of the elect, each one by his name, were appointed to confess to the Lord: “For his mercy endures forever.”'),
(7, 13, 16, 41, 'And after him Heman, and Idithun, and the rest that were chosen, every one by his name to give praise to the Lord: because his mercy endureth for ever.'),
(4, 13, 16, 42, 'And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound, and with musical instruments of God. And the sons of Jeduthun were porters.'),
(12, 13, 16, 42, 'And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound, and with musical instruments of God. And the sons of Jeduthun were porters.'),
(3, 13, 16, 42, 'and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God; and the sons of Jeduthun to be at the gate.'),
(8, 13, 16, 42, 'and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God: and the sons of Jeduthun to be at the gate.'),
(9, 13, 16, 42, 'and with them Heman and Jeduthun, to sound aloud with trumpets and cymbals, and with instruments for the songs of God; and the sons of Jeduthun to be at the gate.'),
(6, 13, 16, 42, 'and with them, [with] Heman and Jeduthun, trumpets and cymbals for those that should sound aloud; and the musical instruments of God. And the sons of Jeduthun were at the gate.'),
(14, 13, 16, 42, 'and with them—Heman and Jeduthun—are trumpets and cymbals for those sounding, and instruments of the song of God, and the sons of Jeduthun are at the gate.'),
(11, 13, 16, 42, 'And with them Heman and Jeduthun, with trumpets and cymbals to cause to hear, and instruments of song of God. And the sons of Jeduthun at the gate.'),
(13, 13, 16, 42, 'and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God; and the sons of Jeduthun to be at the gate.'),
(10, 13, 16, 42, 'and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God; and the sons of Jeduthun to be at the gate.'),
(1, 13, 16, 42, 'Heman and Jeduthun had with them trumpets and cymbals for the music and instruments for the songs of God. And the sons of Jeduthun were stationed at the gate.'),
(5, 13, 16, 42, 'Also Heman and Jeduthun sounded the trumpet, and they played upon the cymbals, and upon every kind of musical instrument, in order to sing praises to God. But the sons of Jeduthun he made to be porters.'),
(7, 13, 16, 42, 'And Heman and Idithun sounded the trumpet, and played on the cymbals, and all kinds of musical instruments to sing praises to God: and the sons of Idithun he made porters.'),
(4, 13, 16, 43, 'And all the people departed every man to his house: and David returned to bless his house.'),
(12, 13, 16, 43, 'And all the people departed every man to his house: and David returned to bless his house.'),
(3, 13, 16, 43, 'And all the people departed every man to his house: and David returned to bless his house.'),
(8, 13, 16, 43, 'And all the people departed every man to his house: and David returned to bless his house.'),
(9, 13, 16, 43, 'And all the people departed every man to his house; and David returned to bless his house.'),
(6, 13, 16, 43, 'And all the people departed every one to his house; and David returned to bless his household.'),
(14, 13, 16, 43, 'And all the people go, each to his house, and David turneth round to bless his house.'),
(11, 13, 16, 43, 'And all the people will go each to his house: and David will turn about to bless his house.'),
(13, 13, 16, 43, 'All the people departed every man to his house: and David returned to bless his house.'),
(10, 13, 16, 43, 'All the people departed every man to his house: and David returned to bless his house.'),
(1, 13, 16, 43, 'Then all the people departed for their homes, and David returned home to bless his household.'),
(5, 13, 16, 43, 'And all the people returned to their houses, and David also, so that he might bless his own house too.'),
(7, 13, 16, 43, 'And all the people returned to their houses: and David to bless also his own house.'),
(4, 13, 17, 1, 'Now it came to pass, as David sat in his house, that David said to Nathan the prophet, See, I dwell in an house of cedars, but the ark of the covenant of the LORD remains under curtains.'),
(12, 13, 17, 1, 'Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in a house of cedars, but the ark of the covenant of the LORD remaineth under curtains.'),
(3, 13, 17, 1, 'And it came to pass, when David dwelt in his house, that David said to Nathan the prophet, Lo, I dwell in a house of cedar, but the ark of the covenant of Jehovah dwelleth under curtains.'),
(8, 13, 17, 1, 'And it came to pass, when David dwelt in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedar, but the ark of the covenant of the LORD dwelleth under curtains.'),
(9, 13, 17, 1, 'And it came to pass, when David dwelt in his house, that David said to Nathan the prophet: ‘Lo, I dwell in a house of cedar, but the ark of the covenant of the LORD dwelleth under curtains.’'),
(6, 13, 17, 1, 'And it came to pass as David dwelt in his house, that David said to Nathan the prophet, Behold, I dwell in a house of cedars, and the ark of the covenant of Jehovah under curtains.'),
(14, 13, 17, 1, 'And it cometh to pass as David sat in his house, that David saith unto Nathan the prophet, ‘Lo, I am dwelling in a house of cedars, and the ark of the covenant of Jehovah is under curtains;’'),
(11, 13, 17, 1, 'And it will be as David will sit in his house, and David will say to Nathan the prophet, Behold me dwelling in a house of cedars, and the ark of the covenant of Jehovah under curtains.'),
(13, 13, 17, 1, 'It happened, when David lived in his house, that David said to Nathan the prophet, “Behold, I dwell in a house of cedar, but the ark of the covenant of Yahweh is under curtains.”'),
(10, 13, 17, 1, 'It happened, when David lived in his house, that David said to Nathan the prophet, “Look, I dwell in a house of cedar, but the ark of the covenant of the LORD is under curtains.”'),
(1, 13, 17, 1, 'After David had settled into his palace, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of the covenant of the LORD is under a tent.”'),
(5, 13, 17, 1, 'Now when David was living in his house, he said to the prophet Nathan: “Behold, I live in a house of cedar. But the ark of the covenant of the Lord is under tent skins.”'),
(7, 13, 17, 1, 'Now when David was dwelling in his house, he said to Nathan the prophet: Behold I dwell in a house of cedar : and the ark of the covenant of the Lord is under skins.'),
(4, 13, 17, 2, 'Then Nathan said to David, Do all that is in your heart; for God is with you.'),
(12, 13, 17, 2, 'Then Nathan said to David, Do all that is in thy heart; for God is with thee.'),
(3, 13, 17, 2, 'And Nathan said unto David, Do all that is in thy heart; for God is with thee.'),
(8, 13, 17, 2, 'And Nathan said unto David, Do all that is in thine heart; for God is with thee.'),
(9, 13, 17, 2, 'And Nathan said unto David: ‘Do all that is in thy heart; for God is with thee.’'),
(6, 13, 17, 2, 'And Nathan said to David, Do all that is in thy heart; for God is with thee.'),
(14, 13, 17, 2, 'and Nathan saith unto David, ‘All that is in thy heart do, for God is with thee.’'),
(11, 13, 17, 2, 'And Nathan will say to David, Do all that is thy heart; for God is with thee.'),
(13, 13, 17, 2, 'Nathan said to David, “Do all that is in your heart; for God is with you.”'),
(10, 13, 17, 2, 'Nathan said to David, “Do all that is in your heart; for God is with you.”'),
(1, 13, 17, 2, 'And Nathan replied to David, “Do all that is in your heart, for God is with you.”'),
(5, 13, 17, 2, 'And Nathan said to David: “Do all that is in your heart. For God is with you.”'),
(7, 13, 17, 2, 'And Nathan said to David: Do all that is in thy heart: for God is with thee.'),
(4, 13, 17, 3, 'And it came to pass the same night, that the word of God came to Nathan, saying,'),
(12, 13, 17, 3, 'And it came to pass the same night, that the word of God came to Nathan, saying,'),
(3, 13, 17, 3, 'And it came to pass the same night, that the word of God came to Nathan, saying,'),
(8, 13, 17, 3, 'And it came to pass the same night, that the word of God came to Nathan, saying,'),
(9, 13, 17, 3, 'And it came to pass the same night, that the word of God came to Nathan, saying:'),
(6, 13, 17, 3, 'And it came to pass that night that the word of God came to Nathan saying,'),
(14, 13, 17, 3, 'And it cometh to pass on that night that a word of God is unto Nathan, saying,'),
(11, 13, 17, 3, 'And it will be in that night, and the word of God will be to Nathan, saying,'),
(13, 13, 17, 3, 'It happened the same night, that the word of God came to Nathan, saying,'),
(10, 13, 17, 3, 'It happened the same night, that the word of God came to Nathan, saying,'),
(1, 13, 17, 3, 'But that night the word of God came to Nathan, saying,'),
(5, 13, 17, 3, 'And yet, that night the word of God came to Nathan, saying:'),
(7, 13, 17, 3, 'Now that night the word of God came to Nathan, saying:'),
(4, 13, 17, 4, 'Go and tell David my servant, Thus said the LORD, You shall not build me an house to dwell in:'),
(12, 13, 17, 4, 'Go and tell David my servant, Thus saith the LORD, Thou shalt not build me a house to dwell in:'),
(3, 13, 17, 4, 'Go and tell David my servant, Thus saith Jehovah, Thou shalt not build me a house to dwell in:'),
(8, 13, 17, 4, 'Go and tell David my servant, Thus saith the LORD, Thou shalt not build me an house to dwell in:'),
(9, 13, 17, 4, 'Go and tell David My servant: Thus saith the LORD: Thou shalt not build Me a house to dwell in;'),
(6, 13, 17, 4, 'Go and say to David my servant, Thus saith Jehovah: Thou shalt not build me a house to dwell in;'),
(14, 13, 17, 4, '‘Go, and thou hast said unto David My servant, Thus said Jehovah, Thou dost not build for Me the house to dwell in:'),
(11, 13, 17, 4, 'Go and say to David my servant, Thus said Jehovah, Thou shalt not build to me a house to dwell in:'),
(13, 13, 17, 4, '“Go and tell David my servant, ‘Thus says Yahweh, “You shall not build me a house to dwell in;'),
(10, 13, 17, 4, '“Go and tell David my servant, ‘Thus says the LORD, “You shall not build me a house to dwell in;'),
(1, 13, 17, 4, '“Go and tell My servant David that this is what the LORD says: You are not the one to build Me a house in which to dwell.'),
(5, 13, 17, 4, '“Go, and speak to my servant David: Thus says the Lord: You shall not build a house for me as a dwelling place.'),
(7, 13, 17, 4, 'Go, and speak to David my servant: Thus saith the Lord: Thou shalt not build me a house to dwell in.'),
(4, 13, 17, 5, 'For I have not dwelled in an house since the day that I brought up Israel to this day; but have gone from tent to tent, and from one tabernacle to another.'),
(12, 13, 17, 5, 'For I have not dwelt in a house since the day that I brought up Israel to this day; but have gone from tent to tent, and from one tabernacle to another.'),
(3, 13, 17, 5, 'for I have not dwelt in a house since the day that I brought up Israel, unto this day, but have gone from tent to tent, and from one tabernacle to another.'),
(8, 13, 17, 5, 'for I have not dwelt in an house since the day that I brought up Israel, unto this day; but have gone from tent to tent, and from one tabernacle to another.'),
(9, 13, 17, 5, 'for I have not dwelt in a house since the day that I brought up Israel, unto this day; but have [gone] from tent to tent, and from one tabernacle [to another[.'),
(6, 13, 17, 5, 'for I have not dwelt in a house since the day that I brought up Israel to this day; but I have been from tent to tent, and from [one] tabernacle [to another].'),
(14, 13, 17, 5, 'for I have not dwelt in a house from the day that I brought up Israel till this day, and I am from tent unto tent: and from the tabernacle,'),
(11, 13, 17, 5, 'For I dwelt not in a house from the day that I brought up Israel even to this day: and I will be from tent to tent, and from a dwelling.'),
(13, 13, 17, 5, 'for I have not lived in a house since the day that I brought up Israel, to this day, but have gone from tent to tent, and from one tent to another.'),
(10, 13, 17, 5, 'for I have not lived in a house since the day that I brought up Israel to this day, but have gone about from tent to tent, and from tabernacle [to tabernacle].'),
(1, 13, 17, 5, 'For I have not dwelt in a house from the day I brought Israel up out of Egypt until this day, but I have moved from tent to tent and dwelling to dwelling.'),
(5, 13, 17, 5, 'For I have not stayed in a house from the time when I led out Israel, even to this day. Instead, I have been continually changing places, in a tabernacle and tent,'),
(7, 13, 17, 5, 'For I have not remained in a house from the time that I brought up Israel, to this day: but I have been always changing places in a tabernacle, and in a tent,'),
(4, 13, 17, 6, 'Wherever I have walked with all Israel, spoke I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have you not built me an house of cedars?'),
(12, 13, 17, 6, 'Wherever I have walked with all Israel, have I spoken a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me a house of cedars?'),
(3, 13, 17, 6, 'In all places wherein I have walked with all Israel, spake I a word with any of the judges of Israel, whom I commanded to be shepherd of my people, saying, Why have ye not built me a house of cedar?'),
(8, 13, 17, 6, 'In all places wherein I have walked with all Israel, spake I a word with any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedar?'),
(9, 13, 17, 6, 'In all places wherein I have walked among all Israel, spoke I a word with any of the judges of Israel, whom I commanded to feed My people, saying: Why have ye not built Me a house of cedar?'),
(6, 13, 17, 6, 'In all my going about with all Israel, did I speak a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why build ye me not a house of cedars?'),
(14, 13, 17, 6, 'whithersoever I have walked up and down among all Israel, a word spake I, with one of the judges of Israel, whom I commanded to feed My people, saying, Why have ye not built for Me a house of cedars?'),
(11, 13, 17, 6, 'In all that I went about in all Israel, spake I the word with one of the judges of Israel that I commanded to feed my people, saying, Wherefore built ye not to me a house of cedars.'),
(13, 13, 17, 6, 'In all places in which I have walked with all Israel, did I speak a word with any of the judges of Israel, whom I commanded to be shepherd of my people, saying, ‘Why have you not built me a house of cedar?’”’'),
(10, 13, 17, 6, 'In all places in which I have walked with all Israel, did I speak a word with any of the judges of Israel, whom I commanded to be shepherd of my people, saying, ‘Why have you not built me a house of cedar?’”’'),
(1, 13, 17, 6, 'In all My journeys with all the Israelites, have I ever asked any of the leaders I appointed to shepherd My people, ‘Why haven’t you built Me a house of cedar?’'),
(5, 13, 17, 6, 'dwelling with all of Israel. When did I ever speak to any one at all, among the judges of Israel whom I placed in charge so that they might pasture my people, saying: ‘Why have you not built a house of cedar for me?’'),
(7, 13, 17, 6, 'Abiding with all Israel. Did I ever speak to any one, of all the judges of Israel, whom I charged to feed my people, saying: Why have you not built me a house of cedar?'),
(4, 13, 17, 7, 'Now therefore thus shall you say to my servant David, Thus said the LORD of hosts, I took you from the sheepcote, even from following the sheep, that you should be ruler over my people Israel:'),
(12, 13, 17, 7, 'Now therefore thus shalt thou say to my servant David, Thus saith the LORD of hosts, I took thee from the sheep-cote, even from following the sheep, that thou shouldst be ruler over my people Israel:'),
(3, 13, 17, 7, 'Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over my people Israel:'),
(8, 13, 17, 7, 'Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over my people Israel:'),
(9, 13, 17, 7, 'Now therefore thus shalt thou say unto My servant David: Thus saith the LORD of hosts: I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over My people Israel;'),
(6, 13, 17, 7, 'And now, thus shalt thou say unto my servant David, Thus saith Jehovah of hosts: I took thee from the pasture-grounds, from following the sheep, to be prince over my people Israel;'),
(14, 13, 17, 7, '‘And now, thus dost thou say to My servant, to David, Thus said Jehovah of Hosts, I have taken thee from the habitation, from after the sheep, to be leader over My people Israel,'),
(11, 13, 17, 7, 'And now, thus shalt thou say to my servant, to David, Thus said Jehovah of armies, I took thee from the dwelling from behind the flocks to be leader over my people Israel:'),
(13, 13, 17, 7, '“Now therefore, you shall tell my servant David, ‘Thus says Yahweh of Armies, “I took you from the sheep pen, from following the sheep, that you should be prince over my people Israel.'),
(10, 13, 17, 7, '“Now therefore, you shall tell my servant David, ‘Thus says the LORD of hosts, “I took you from the sheep pen, from following the sheep, that you should be prince over my people Israel.'),
(1, 13, 17, 7, 'Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel.'),
(5, 13, 17, 7, 'And so, now you shall say this to my servant David: Thus says the Lord of hosts: I took you when you were following the flock in the pastures, so that you would be the leader of my people Israel.'),
(7, 13, 17, 7, 'Now therefore thus shalt thou say to my servant David: Thus saith the Lord of hosts: I took thee from the pastures, from following the flock, that thou shouldst be ruler of my people Israel.'),
(4, 13, 17, 8, 'And I have been with you wherever you have walked, and have cut off all your enemies from before you, and have made you a name like the name of the great men that are in the earth.'),
(12, 13, 17, 8, 'And I have been with thee whithersoever thou hast walked, and have cut off all thy enemies from before thee, and have made thee a name like the name of the great men that are in the earth.'),
(3, 13, 17, 8, 'and I have been with thee whithersoever thou hast gone, and have cut off all thine enemies from before thee; and I will make thee a name, like unto the name of the great ones that are in the earth.'),
(8, 13, 17, 8, 'and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee; and I will make thee a name, like unto the name of the great ones that are in the earth.'),
(9, 13, 17, 8, 'and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee; and I will make thee a name, like unto the name of the great ones that are in the earth.'),
(6, 13, 17, 8, 'and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee, and have made thee a name, like unto the name of the great men that are on the earth.'),
(14, 13, 17, 8, 'and I am with thee whithersoever thou hast walked, and I cut off all thine enemies from thy presence, and have made for thee a name like the name of the great ones who are in the earth.'),
(11, 13, 17, 8, 'And I will be with thee in all which thou walkedst, and I will cut off all thine enemies from thy face, and I made to thee a name as the name of the great ones which are in the earth.'),
(13, 13, 17, 8, 'I have been with you wherever you have gone, and have cut off all your enemies from before you. I will make you a name, like the name of the great ones who are in the earth.'),
(10, 13, 17, 8, 'I have been with you wherever you have gone, and have cut off all your enemies from before you. I will make you a name, like the name of the great ones who are in the earth.'),
(1, 13, 17, 8, 'I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make for you a name like that of the greatest in the land.'),
(5, 13, 17, 8, 'And I have been with you wherever you have gone. And I have slain all your enemies before you, and I have made a name for you like one of the great ones who are celebrated upon the earth.'),
(7, 13, 17, 8, 'And I have been with thee whithersoever thou hast gone: and have slain all thy enemies before thee, and have made thee a name like that of one of the great ones that are renowned in the earth.'),
(4, 13, 17, 9, 'Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,'),
(12, 13, 17, 9, 'Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning.'),
(3, 13, 17, 9, 'And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness waste them any more, as at the first,'),
(8, 13, 17, 9, 'And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness waste them any more, as at the first,'),
(9, 13, 17, 9, 'And I will appoint a place for My people Israel, and will plant them, that they may dwell in their own place, and be disquieted no more; neither shall the children of wickedness waste them any more, as at the first,'),
(6, 13, 17, 9, 'And I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and be disturbed no more; neither shall the sons of wickedness waste them any more, as formerly,'),
(14, 13, 17, 9, '‘And I have prepared a place for My people Israel, and planted it, and it hath dwelt in its place, and is not troubled any more, and the sons of perverseness add not to wear it out as at first,'),
(11, 13, 17, 9, 'And I set a place for my people Israel, and I planted him, and he dwelt in his place, and he shall no more be disturbed; and the sons of evil shall not add to vex him, as in the beginning.'),
(13, 13, 17, 9, 'I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness waste them any more, as at the first,'),
(10, 13, 17, 9, 'I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness waste them any more, as at the first,'),
(1, 13, 17, 9, 'And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning'),
(5, 13, 17, 9, 'And I have given a place to my people Israel. They shall be planted, and they shall live in it, and they shall no longer be moved. Neither shall the sons of iniquity wear them away, as in the beginning,'),
(7, 13, 17, 9, 'And I have given a place to my people Israel: they shall be planted, and shall dwell therein, and shall be moved no more, neither shall the children of iniquity waste them, as at the beginning,'),
(4, 13, 17, 10, 'And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all your enemies. Furthermore I tell you that the LORD will build you an house.'),
(12, 13, 17, 10, 'And since the time that I commanded judges to be over my people Israel. Moreover, I will subdue all thy enemies. Furthermore, I tell thee that the LORD will build thee a house.'),
(3, 13, 17, 10, 'and as from the day that I commanded judges to be over my people Israel; and I will subdue all thine enemies. Moreover I tell thee that Jehovah will build thee a house.'),
(8, 13, 17, 10, 'and as from the day that I commanded judges to be over my people Israel; and I will subdue all thine enemies. Moreover I tell thee that the LORD will build thee an house.'),
(9, 13, 17, 10, 'even from the day that I commanded judges to be over My people Israel; and I will subdue all thine enemies. Moreover I tell thee that the LORD will build thee a house.'),
(6, 13, 17, 10, 'and since the days that I commanded judges to be over my people Israel. And I will subdue all thine enemies; and I tell thee that Jehovah will build thee a house.'),
(14, 13, 17, 10, 'yea, even from the days that I appointed judges over My people Israel. ‘And I have humbled all thine enemies, and I declare to thee that a house doth Jehovah build for thee,'),
(11, 13, 17, 10, 'And to the days which I commanded judges over my people Israel; and I brought low all thine enemies. And I will announce to thee, and Jehovah will build a house to thee.'),
(13, 13, 17, 10, 'and from the day that I commanded judges to be over my people Israel; and I will subdue all your enemies. Moreover I tell you that Yahweh will build you a house.'),
(10, 13, 17, 10, 'and from the time that I commanded judges to be over my people Israel; and I will subdue all your enemies. Moreover I tell you that the LORD will build you a house.'),
(1, 13, 17, 10, 'and have done since the day I appointed judges over My people Israel. And I will subdue all your enemies. Moreover, I declare to you that the LORD will build a house for you.'),
(5, 13, 17, 10, 'from the days when I gave judges to my people Israel, and I humbled all your enemies. Therefore, I announce to you that the Lord will build a house for you.'),
(7, 13, 17, 10, 'Since the days that I gave judges to my people Israel, and have humbled all thy enemies. And I declare to thee, that the Lord will build thee a house.'),
(4, 13, 17, 11, 'And it shall come to pass, when your days be expired that you must go to be with your fathers, that I will raise up your seed after you, which shall be of your sons; and I will establish his kingdom.'),
(12, 13, 17, 11, 'And it shall come to pass, when thy days shall be ended that thou must go to be with thy fathers, that I will raise up thy seed after thee, who shall be of thy sons; and I will establish his kingdom.'),
(3, 13, 17, 11, 'And it shall come to pass, when thy days are fulfilled that thou must go to be with thy fathers, that I will set up thy seed after thee, who shall be of thy sons; and I will establish his kingdom.'),
(8, 13, 17, 11, 'And it shall come to pass, when thy days be fulfilled that thou must go to be with thy fathers, that I will set up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.'),
(9, 13, 17, 11, 'And it shall come to pass, when thy days are fulfilled that thou must go to be with thy fathers, that I will set up thy seed after thee, who shall be of thy sons; and I will establish his kingdom.'),
(6, 13, 17, 11, 'And it shall come to pass, when thy days are fulfilled that thou must go [to be] with thy fathers, that I will set up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.'),
(14, 13, 17, 11, 'and it hath come to pass, when thy days have been fulfilled to go with thy fathers, that I have raised up thy seed after thee, who is of thy sons, and I have established his kingdom,'),
(11, 13, 17, 11, 'And it was When thy days were completed to go with thy fathers, and I raised up thy seed after thee, which shall be from thy sons; and I prepared his kingdom.'),
(13, 13, 17, 11, 'It shall happen, when your days are fulfilled that you must go to be with your fathers, that I will set up your seed after you, who shall be of your sons; and I will establish his kingdom.'),
(10, 13, 17, 11, 'And it will come about when your days are fulfilled, when you must go to be with your fathers, that I will raise up your descendant after you, who shall be of your sons; and I will establish his kingdom.'),
(1, 13, 17, 11, 'And when your days are fulfilled and you go to be with your fathers, I will raise up your descendant after you, one of your own sons, and I will establish his kingdom.'),
(5, 13, 17, 11, 'And when you will have completed your days, so that you go to your fathers, I will raise up your offspring after you, who shall be from your sons. And I will establish his kingdom.'),
(7, 13, 17, 11, 'And when thou shalt have ended thy days to go to thy fathers, I will raise up thy seed after thee, which shall be of thy sons: and I will establish his kingdom.'),
(4, 13, 17, 12, 'He shall build me an house, and I will establish his throne for ever.'),
(12, 13, 17, 12, 'He shall build me a house, and I will establish his throne for ever.'),
(3, 13, 17, 12, 'He shall build me a house, and I will establish his throne for ever.'),
(8, 13, 17, 12, 'He shall build me an house, and I will establish his throne for ever.'),
(9, 13, 17, 12, 'He shall build Me a house, and I will establish his throne for ever.'),
(6, 13, 17, 12, 'It is he who shall build me a house, and I will establish his throne for ever.'),
(14, 13, 17, 12, 'he doth build for Me a house, and I have established his throne unto the age;'),
(11, 13, 17, 12, 'He shall build to me a house, and I prepared his throne even to forever.'),
(13, 13, 17, 12, 'He shall build me a house, and I will establish his throne forever.'),
(10, 13, 17, 12, 'He will build me a house, and I will establish his throne forever.'),
(1, 13, 17, 12, 'He will build a house for Me, and I will establish his throne forever.'),
(5, 13, 17, 12, 'He shall build a house for me, and I will make firm his throne, even unto eternity.'),
(7, 13, 17, 12, 'He shall build me a house, and I will establish his throne for ever.'),
(4, 13, 17, 13, 'I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before you:'),
(12, 13, 17, 13, 'I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:'),
(3, 13, 17, 13, 'I will be his father, and he shall be my son: and I will not take my lovingkindness away from him, as I took it from him that was before thee;'),
(8, 13, 17, 13, 'I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:'),
(9, 13, 17, 13, 'I will be to him for a father, and he shall be to Me for a son; and I will not take My mercy away from him, as I took it from him that was before thee;'),
(6, 13, 17, 13, 'I will be his father, and he shall be my son; and I will not take away my mercy from him, as I took it from him that was before thee;'),
(14, 13, 17, 13, 'I am to him for a father, and he is to Me for a son, and My kindness I turn not aside from him as I turned it aside from him who was before thee,'),
(11, 13, 17, 13, 'I will be to him for father, and he shall be to me for son: and my mercy will I not remove from him as I removed from him being before thee.'),
(13, 13, 17, 13, 'I will be his father, and he shall be my son. I will not take my loving kindness away from him, as I took it from him that was before you;'),
(10, 13, 17, 13, 'I will be his father, and he shall be my son. I will not take my loving kindness away from him, as I took it from him that was before you;'),
(1, 13, 17, 13, 'I will be his Father, and he will be My son. And I will never remove My loving devotion from him as I removed it from your predecessor.'),
(5, 13, 17, 13, 'I will be a father to him, and he shall be a son to me. And I will not take away my mercy from him, as I took it away from the one who was before you.'),
(7, 13, 17, 13, 'I will be to him a father, and he shall be to me a son: and I will not take my mercy away from him, as I took it from him that was before thee.'),
(4, 13, 17, 14, 'But I will settle him in my house and in my kingdom for ever: and his throne shall be established for ever more.'),
(12, 13, 17, 14, 'But I will settle him in my house and in my kingdom for ever: and his throne shall be established for evermore.'),
(3, 13, 17, 14, 'but I will settle him in my house and in my kingdom for ever; and his throne shall be established for ever.'),
(8, 13, 17, 14, 'but I will settle him in mine house and in my kingdom for ever: and his throne shall be established for ever.'),
(9, 13, 17, 14, 'but I will settle him in My house and in My kingdom for ever; and his throne shall be established for ever.’'),
(6, 13, 17, 14, 'and I will settle him in my house and in my kingdom for ever; and his throne shall be established for ever.'),
(14, 13, 17, 14, 'and I have established him in My house, and in My kingdom unto the age, and his throne is established unto the age.’'),
(11, 13, 17, 14, 'And I caused him to stand in my house and in my kingdom even to forever: and his throne shall be set up even to forever.'),
(13, 13, 17, 14, 'but I will settle him in my house and in my kingdom forever. His throne shall be established forever.”’”'),
(10, 13, 17, 14, 'but I will settle him in my house and in my kingdom forever. His throne shall be established forever.”’”'),
(1, 13, 17, 14, 'But I will set him over My house and My kingdom forever, and his throne will be established forever.”'),
(5, 13, 17, 14, 'And I will station him in my house and in my kingdom, even forever. And his throne will be very firm, in perpetuity.”'),
(7, 13, 17, 14, 'But I will settle him in my house, and in my kingdom for ever: and his throne shall be most firm for ever.'),
(4, 13, 17, 15, 'According to all these words, and according to all this vision, so did Nathan speak to David.'),
(12, 13, 17, 15, 'According to all these words, and according to all this vision, so did Nathan speak to David.'),
(3, 13, 17, 15, 'According to all these words, and according to all this vision, so did Nathan speak unto David.'),
(8, 13, 17, 15, 'According to all these words, and according to all this vision, so did Nathan speak unto David.'),
(9, 13, 17, 15, 'According to all these words, and according to all this vision, so did Nathan speak unto David.'),
(6, 13, 17, 15, 'According to all these words, and according to all this vision, so did Nathan speak to David.'),
(14, 13, 17, 15, 'According to all these words, and according to all this vision, so spake Nathan unto David.'),
(11, 13, 17, 15, 'According to all these words, and according to all this vision, so spake Nathan the prophet to David.'),
(13, 13, 17, 15, 'According to all these words, and according to all this vision, so Nathan spoke to David.'),
(10, 13, 17, 15, 'According to all these words, and according to all this vision, so Nathan spoke to David.'),
(1, 13, 17, 15, 'So Nathan relayed to David all the words of this entire revelation.'),
(5, 13, 17, 15, 'According to all these words, and according to this entire vision, so did Nathan speak to David.'),
(7, 13, 17, 15, 'According to all these words, and according to all this vision, so did Nathan speak to David.'),
(4, 13, 17, 16, 'And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is my house, that you have brought me till now?'),
(12, 13, 17, 16, 'And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is my house, that thou hast brought me hitherto?'),
(3, 13, 17, 16, 'Then David the king went in, and sat before Jehovah; and he said, Who am I, O Jehovah God, and what is my house, that thou hast brought me thus far?'),
(8, 13, 17, 16, 'Then David the king went in, and sat before the LORD; and he said, Who am I, O LORD God, and what is my house, that thou hast brought me thus far?'),
(9, 13, 17, 16, 'Then David the king went in, and sat before the LORD; and he said: ‘Who am I, O LORD God, and what is my house, that Thou hast brought me thus far?'),
(6, 13, 17, 16, 'And king David went in and sat before Jehovah, and said, Who am I, Jehovah Elohim, and what is my house, that thou hast brought me hitherto?'),
(14, 13, 17, 16, 'And David the king cometh in and sitteth before Jehovah, and saith, ‘Who am I, O Jehovah God, and what my house, that Thou hast brought me hitherto?'),
(11, 13, 17, 16, 'And king David will come and sit before Jehovah, and he will say, Who am I, O Jehovah God, and what my house, that thou broughtest me even to hither?'),
(13, 13, 17, 16, 'Then David the king went in, and sat before Yahweh; and he said, “Who am I, Yahweh God, and what is my house, that you have brought me thus far?'),
(10, 13, 17, 16, 'Then king David went in and sat before the LORD and said, “Who am I, LORD God, and what is my house, that you have brought me thus far?'),
(1, 13, 17, 16, 'Then King David went in, sat before the LORD, and said, “Who am I, O LORD God, and what is my house, that You have brought me this far?'),
(5, 13, 17, 16, 'And when king David had departed, and had sat down before the Lord, he said: “Who am I, O Lord God, and what is my house, that you would grant such things to me?'),
(7, 13, 17, 16, 'And king David came and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou shouldst give such things to me?'),
(4, 13, 17, 17, 'And yet this was a small thing in your eyes, O God; for you have also spoken of your servant’s house for a great while to come, and have regarded me according to the estate of a man of high degree, O LORD God.'),
(12, 13, 17, 17, 'And yet this was a small thing in thy eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God.'),
(3, 13, 17, 17, 'And this was a small thing in thine eyes, O God; but thou hast spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Jehovah God.'),
(8, 13, 17, 17, 'And this was a small thing in thine eyes, O God; but thou hast spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God.'),
(9, 13, 17, 17, 'And this was a small thing in Thine eyes, O God; but Thou hast spoken of Thy servant’s house for a great while to come, and hast regarded me after the manner of a man of high degree, O LORD God.'),
(6, 13, 17, 17, 'And this hath been a small thing in thy sight, O God; and thou hast spoken of thy servant’s house for a great while to come, and hast regarded me according to the rank of a man of high degree, Jehovah Elohim.'),
(14, 13, 17, 17, 'And this is small in Thine eyes, O God, and Thou speakest concerning the house of thy servant afar off, and hast seen me as a type of the man who is on high, O Jehovah God!'),
(11, 13, 17, 17, 'And this will be small in thine eyes, O God; and thou wilt speak upon the house of thy servant to far off, and thou sawest me according to the manner of the man of the ascent, O Jehovah God.'),
(13, 13, 17, 17, 'This was a small thing in your eyes, God; but you have spoken of your servant’s house for a great while to come, and have respected me according to the estate of a man of high degree, Yahweh God.'),
(10, 13, 17, 17, 'This was a small thing in your eyes, God, but you have spoken of your servant’s house for a great while to come, and you have let me look upon the generation of humankind to come, LORD God.'),
(1, 13, 17, 17, 'And as if this was a small thing in Your eyes, O God, You have spoken about the future of the house of Your servant and have regarded me as a man of great distinction, O LORD God.'),
(5, 13, 17, 17, 'But even this has seemed little in your sight, and therefore you have also spoken about the house of your servant even for the future. And you have made me a spectacle above all men, O Lord God.'),
(7, 13, 17, 17, 'But even this hath seemed little in thy sight, and therefore thou hast also spoken concerning the house of thy servant for the time to come: and best made me remarkable above all men, O Lord God.'),
(4, 13, 17, 18, 'What can David speak more to you for the honor of your servant? for you know your servant.'),
(12, 13, 17, 18, 'What can David speak more to thee for the honor of thy servant? for thou knowest thy servant.'),
(3, 13, 17, 18, 'What can David say yet more unto thee concerning the honor which is done to thy servant? for thou knowest thy servant.'),
(8, 13, 17, 18, 'What can David say yet more unto thee concerning the honour which is done to thy servant? for thou knowest thy servant.'),
(9, 13, 17, 18, 'What can David say yet more unto Thee concerning the honour which is done to Thy servant? for Thou knowest Thy servant.'),
(6, 13, 17, 18, 'What can David [say] more to thee for the glory of thy servant? thou indeed knowest thy servant.'),
(14, 13, 17, 18, '‘What doth David add more unto Thee for the honour of Thy servant; and Thou Thy servant hast known.'),
(11, 13, 17, 18, 'What more shall David add to thee to honor thy servant? for thou knewest thy servant.'),
(13, 13, 17, 18, 'What can David say yet more to you concerning the honor which is done to your servant? For you know your servant.'),
(10, 13, 17, 18, 'What can David say yet more to you concerning the honor which is done to your servant? For you know your servant, LORD.'),
(1, 13, 17, 18, 'What more can David say to You for honoring Your servant? For You know Your servant,'),
(5, 13, 17, 18, 'What more can David add, since you have so glorified your servant, and have known him?'),
(7, 13, 17, 18, 'What can David add more, seeing thou hast thus glorified thy servant, and known him?'),
(4, 13, 17, 19, 'O LORD, for your servant’s sake, and according to your own heart, have you done all this greatness, in making known all these great things.'),
(12, 13, 17, 19, 'O LORD, for thy servant’s sake, and according to thy own heart, hast thou done all this greatness, in making known all these great things.'),
(3, 13, 17, 19, 'O Jehovah, for thy servant’s sake, and according to thine own heart, hast thou wrought all this greatness, to make known all these great things.'),
(8, 13, 17, 19, 'O LORD, for thy servant’s sake, and according to thine own heart, hast thou wrought all this greatness, to make known all these great things.'),
(9, 13, 17, 19, 'O LORD, for Thy servant’s sake, and according to Thine own heart, hast Thou wrought all this greatness, to make known all these great things.'),
(6, 13, 17, 19, 'Jehovah, for thy servant’s sake, and according to thine own heart, hast thou done all this greatness, to make known all these great things.'),
(14, 13, 17, 19, 'O Jehovah, for Thy servant’s sake, and according to Thine own heart Thou hast done all this greatness, to make known all these great things.'),
(11, 13, 17, 19, 'O Jehovah, for sake of thy servant, and according to thy heart, thou didst all this greatness to make known all thy greatnesses.'),
(13, 13, 17, 19, 'Yahweh, for your servant’s sake, and according to your own heart, you have worked all this greatness, to make known all these great things.'),
(10, 13, 17, 19, 'For your servant’s sake, and according to your own heart, you have worked all this greatness, to make known to your servant all these great things.'),
(1, 13, 17, 19, 'O LORD. For the sake of Your servant and according to Your own heart, You have accomplished this great thing and made known all these great promises.'),
(5, 13, 17, 19, 'O Lord, because of your servant, in accord with your own heart, you have brought about all this magnificence, and you have willed all these great things to be known.'),
(7, 13, 17, 19, 'O Lord, for thy servant’s sake, according to thy own heart, thou hast shewn all this magnificence, and wouldst have all the great things to be known.'),
(4, 13, 17, 20, 'O LORD, there is none like you, neither is there any God beside you, according to all that we have heard with our ears.'),
(12, 13, 17, 20, 'O LORD, there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.'),
(3, 13, 17, 20, 'O Jehovah, there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.'),
(8, 13, 17, 20, 'O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.'),
(9, 13, 17, 20, 'O LORD, there is none like Thee, neither is there any God beside Thee, according to all that we have heard with our ears.'),
(6, 13, 17, 20, 'Jehovah, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.'),
(14, 13, 17, 20, 'O Jehovah, there is none like Thee, and there is no god save Thee, according to all that we have heard with our ears.'),
(11, 13, 17, 20, 'O Jehovah, none like thee, and no God besides thee, in all that we heard with our ears.'),
(13, 13, 17, 20, 'Yahweh, there is none like you, neither is there any God besides you, according to all that we have heard with our ears.'),
(10, 13, 17, 20, 'LORD, there is none like you, neither is there any God besides you, according to all that we have heard with our ears.'),
(1, 13, 17, 20, 'O LORD, there is none like You, and there is no God but You, according to everything we have heard with our own ears.'),
(5, 13, 17, 20, 'O Lord, there is no one like you. And there is no other God apart from you, out of all whom we have heard about with our ears.'),
(7, 13, 17, 20, 'O Lord there is none like thee: and there is no other God beside thee, of all whom we have heard of with our ears.'),
(4, 13, 17, 21, 'And what one nation in the earth is like your people Israel, whom God went to redeem to be his own people, to make you a name of greatness and terribleness, by driving out nations from before your people whom you have redeemed out of Egypt?'),
(12, 13, 17, 21, 'And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people, whom thou hast redeemed out of Egypt?'),
(3, 13, 17, 21, 'And what one nation in the earth is like thy people Israel, whom God went to redeem unto himself for a people, to make thee a name by great and terrible things, in driving out nations from before thy people, whom thou redeemedest out of Egypt?'),
(8, 13, 17, 21, 'And what one nation in the earth is like thy people Israel, whom God went to redeem unto himself for a people, to make thee a name by great and terrible things, in driving out nations from before thy people, which thou redeemedst out of Egypt?'),
(9, 13, 17, 21, 'And who is like Thy people Israel, a nation one in the earth, whom God went to redeem unto Himself for a people, to make Thee a name by great and tremendous things, in driving out nations from before Thy people, whom Thou didst redeem out of Egypt.'),
(6, 13, 17, 21, 'And who is like thy people Israel, the one nation in the earth that God went to redeem to be a people to himself, to make thee a name of greatness and terribleness, by driving out nations from before thy people, which thou hast redeemed out of Egypt?'),
(14, 13, 17, 21, 'And who is as Thy people Israel, one nation in the earth whom God hath gone to ransom to Him for a people, to make for Thee a name great and fearful, to cast out from the presence of Thy people whom Thou hast ransomed out of Egypt—nations?'),
(11, 13, 17, 21, 'And what one nation as thy people Israel, in the earth, whom God went to redeem to him a people to set up to thee a name of greatnesses and terrible things, to thrust out nations from before thy people, whom thou didst redeem from Egypt?'),
(13, 13, 17, 21, 'What one nation in the earth is like your people Israel, whom God went to redeem to himself for a people, to make you a name by great and awesome things, in driving out nations from before your people, whom you redeem out of Egypt?'),
(10, 13, 17, 21, 'And who is like your people Israel, the one nation on earth whom God went out to redeem to be a people for himself, to make a name for yourself by great and awesome deeds, by driving out from before your people, whom you redeemed out of Egypt, a nation and its gods?'),
(1, 13, 17, 21, 'And who is like Your people Israel—the one nation on earth whom God went out to redeem as a people for Himself? You made a name for Yourself through great and awesome wonders by driving out nations from before Your people, whom You redeemed from Egypt.'),
(5, 13, 17, 21, 'For what other single nation upon earth is like your people Israel, to whom God reached out, so that he might free them, and might make a people for himself, and by his greatness and terribleness cast out the nations before the face of those whom he had freed from Egypt?'),
(7, 13, 17, 21, 'For what other nation is there upon earth like thy people Israel, whom God went to deliver, and make a people for himself, and by his greatness and terrors cast out nations before their face whom he had delivered out of Egypt?'),
(4, 13, 17, 22, 'For your people Israel did you make your own people for ever; and you, LORD, became their God.'),
(12, 13, 17, 22, 'For thy people Israel didst thou make thy own people for ever; and thou, LORD, becamest their God.'),
(3, 13, 17, 22, 'For thy people Israel didst thou make thine own people for ever; and thou, Jehovah, becamest their God.'),
(8, 13, 17, 22, 'For thy people Israel didst thou make thine own people for ever; and thou, LORD, becamest their God.'),
(9, 13, 17, 22, 'For Thy people Israel didst Thou make Thine own people for ever; and Thou, LORD, becamest their God.'),
(6, 13, 17, 22, 'And thy people Israel hast thou made thine own people for ever; and thou, Jehovah, art become their God.'),
(14, 13, 17, 22, 'Yea, Thou dost appoint Thy people Israel to Thee for a people unto the age, and Thou, O Jehovah, hast been to them for God.'),
(11, 13, 17, 22, 'And thou wilt give thy people Israel to thee for a people even to forever; and thou, O Jehovah, wert to them for God.'),
(13, 13, 17, 22, 'For your people Israel you made your own people forever; and you, Yahweh, became their God.'),
(10, 13, 17, 22, 'And you made your people Israel for yourself to be your people forever; and you, LORD, became their God.'),
(1, 13, 17, 22, 'For You have made Your people Israel Your very own forever, and You, O LORD, have become their God.'),
(5, 13, 17, 22, 'And you have set your people Israel to be your people, even unto eternity. And you, O Lord, have become their God.'),
(7, 13, 17, 22, 'And thou hast made thy people Israel to be thy own people for ever, and thou, O Lord, art become their God.'),
(4, 13, 17, 23, 'Therefore now, LORD, let the thing that you have spoken concerning your servant and concerning his house be established for ever, and do as you have said.'),
(12, 13, 17, 23, 'Therefore now, LORD, Let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said.'),
(3, 13, 17, 23, 'And now, O Jehovah, let the word that thou hast spoken concerning thy servant, and concerning his house, be established for ever, and do as thou hast spoken.'),
(8, 13, 17, 23, 'And now, O LORD, let the word that thou hast spoken concerning thy servant, and concerning his house, be established for ever, and do as thou hast spoken.'),
(9, 13, 17, 23, 'And now, O LORD, let the word that Thou hast spoken concerning Thy servant, and concerning his house, be established for ever, and do as Thou hast spoken.'),
(6, 13, 17, 23, 'And now, Jehovah, let the word that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said.'),
(14, 13, 17, 23, '‘And now, O Jehovah, the word that Thou hast spoken concerning Thy servant, and concerning his house, let be stedfast unto the age, and do as Thou hast spoken;'),
(11, 13, 17, 23, 'And now, O Jehovah, the word which thou spakest concerning thy servant and concerning his house, shall be faithful even to forever, and do as thou spakest.'),
(13, 13, 17, 23, 'Now, Yahweh, let the word that you have spoken concerning your servant, and concerning his house, be established forever, and do as you have spoken.'),
(10, 13, 17, 23, 'Now, LORD, let the word that you have spoken concerning your servant, and concerning his house, be established forever, and do as you have spoken.'),
(1, 13, 17, 23, 'And now, O LORD, let the word You have spoken concerning Your servant and his house be established forever. Do as You have promised,'),
(5, 13, 17, 23, 'Now therefore, O Lord, let the word that you have spoken to your servant, and over his house, be confirmed in perpetuity, and do just as you have spoken.'),
(7, 13, 17, 23, 'Now therefore, O Lord, let the word which thou hast spoken to thy servant, and concerning his house, be established for ever, and do as thou hast said.'),
(4, 13, 17, 24, 'Let it even be established, that your name may be magnified for ever, saying, The LORD of hosts is the God of Israel, even a God to Israel: and let the house of David your servant be established before you.'),
(12, 13, 17, 24, 'Let it even be established, that thy name may be magnified for ever, saying, The LORD of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established before thee.'),
(3, 13, 17, 24, 'And let thy name be established and magnified for ever, saying, Jehovah of hosts is the God of Israel, even a God to Israel: and the house of David thy servant is established before thee.'),
(8, 13, 17, 24, 'And let thy name be established and magnified for ever, saying, The LORD of hosts is the God of Israel, even a God to Israel: and the house of David thy servant is established before thee.'),
(9, 13, 17, 24, 'Yea, let it be established, and let Thy name be magnified for ever, that it may be said: The LORD of hosts is the God of Israel, even a God to Israel; and the house of David Thy servant shall be established before Thee.'),
(6, 13, 17, 24, 'Let it even be established, and let thy name be magnified for ever, saying, Jehovah of hosts, the God of Israel, is God to Israel; and let the house of David thy servant be established before thee.'),
(14, 13, 17, 24, 'and let it be stedfast, and Thy name is great unto the age, saying, Jehovah of Hosts, God of Israel, is God to Israel, and the house of Thy servant David is established before Thee;'),
(11, 13, 17, 24, 'And it shall be firm, and thy name shall be magnified even to forever, saying, Jehovah of armies, God of Israel, is God to Israel: and the house of David thy servant was prepared before thee.'),
(13, 13, 17, 24, 'Let your name be established and magnified forever, saying, ‘Yahweh of Armies is the God of Israel, even a God to Israel. The house of David your servant is established before you.’'),
(10, 13, 17, 24, 'Let your name be established and magnified forever, saying, ‘The LORD of hosts is the God of Israel,’ and the house of David your servant is established before you. The house of David your servant is established before you.’'),
(1, 13, 17, 24, 'so that Your name will be established and magnified forever when it is said, ‘The LORD of Hosts, the God of Israel, is God over Israel.’ And may the house of Your servant David be established before You.'),
(5, 13, 17, 24, 'And may your name remain and be magnified even for all time. And let it be said: ‘The Lord of hosts is the God of Israel. And the house of his servant David remains forever before him.’'),
(7, 13, 17, 24, 'And let thy name remain and be magnified for ever: and let it be said: The Lord of hosts is God of Israel, and the house of David his servant remaineth before him.'),
(4, 13, 17, 25, 'For you, O my God, have told your servant that you will build him an house: therefore your servant has found in his heart to pray before you.'),
(12, 13, 17, 25, 'For thou, O my God, hast told thy servant that thou wilt build him a house: therefore thy servant hath found in his heart to pray before thee.'),
(3, 13, 17, 25, 'For thou, O my God, hast revealed to thy servant that thou wilt build him a house: therefore hath thy servant found in his heart to pray before thee.'),
(8, 13, 17, 25, 'For thou, O my God, hast revealed to thy servant that thou wilt build him an house: therefore hath thy servant found in his heart to pray before thee.'),
(9, 13, 17, 25, 'For Thou, O my God, hast revealed to Thy servant that Thou wilt build him a house; therefore hath Thy servant taken heart to pray before Thee.'),
(6, 13, 17, 25, 'For thou, my God, hast revealed to thy servant that thou wilt build him a house; therefore hath thy servant found [in his heart] to pray before thee.'),
(14, 13, 17, 25, 'for Thou, O my God, Thou hast uncovered the ear of Thy servant—to build to him a house, therefore hath Thy servant found to pray before Thee.'),
(11, 13, 17, 25, 'For thou, my God, didst uncover the ear of thy servant to build for him a house: for this thy servant found to pray before thee.'),
(13, 13, 17, 25, 'For you, my God, have revealed to your servant that you will build him a house. Therefore your servant has found courage to pray before you.'),
(10, 13, 17, 25, 'For you, my God, have revealed to your servant that you will build him a house. Therefore your servant has found courage to pray before you.'),
(1, 13, 17, 25, 'For You, my God, have revealed to Your servant that You will build a house for him. Therefore Your servant has found the courage to pray before You.'),
(5, 13, 17, 25, 'For you, O Lord my God, have revealed to the ear of your servant that you will build a house for him. And therefore your servant has found faith so that he might pray before you.'),
(7, 13, 17, 25, 'For thou, O Lord my God, hast revealed to the ear of thy servant, that thou wilt build him a house: and therefore thy servant hath found confidence to pray before thee.'),
(4, 13, 17, 26, 'And now, LORD, you are God, and have promised this goodness to your servant:'),
(12, 13, 17, 26, 'And now, LORD, thou art God, and hast promised this goodness to thy servant:'),
(3, 13, 17, 26, 'And now, O Jehovah, thou art God, and hast promised this good thing unto thy servant:'),
(8, 13, 17, 26, 'And now, O LORD, thou art God, and hast promised this good thing unto thy servant:'),
(9, 13, 17, 26, 'And now, O LORD, Thou alone art God, and hast promised this good thing unto Thy servant;'),
(6, 13, 17, 26, 'And now, Jehovah, thou art that God, and hast promised this goodness unto thy servant;'),
(14, 13, 17, 26, 'And now, Jehovah, Thou art God Himself, and Thou speakest concerning Thy servant this goodness;'),
(11, 13, 17, 26, 'And now, O Jehovah, thou thyself art God, and thou wilt speak concerning thy servant this goodness.'),
(13, 13, 17, 26, 'Now, Yahweh, you are God, and have promised this good thing to your servant.'),
(10, 13, 17, 26, 'Now, LORD, you are God, and have promised this good thing to your servant.'),
(1, 13, 17, 26, 'And now, O LORD, You are God! And You have promised this goodness to Your servant.'),
(5, 13, 17, 26, 'Now then, O Lord, you are God. And you have spoken to your servant such great benefits.'),
(7, 13, 17, 26, 'And now O Lord, thou art God: and thou hast promised to thy servant such great benefits.'),
(4, 13, 17, 27, 'Now therefore let it please you to bless the house of your servant, that it may be before you for ever: for you bless, O LORD, and it shall be blessed for ever.'),
(12, 13, 17, 27, 'Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O LORD, and it shall be blessed for ever.'),
(3, 13, 17, 27, 'and now it hath pleased thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Jehovah, hast blessed, and it is blessed for ever.'),
(8, 13, 17, 27, 'and now it hath pleased thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O LORD, hast blessed, and it is blessed for ever.'),
(9, 13, 17, 27, 'and now it hath pleased Thee to bless the house of Thy servant, that it may continue for ever before Thee; for Thou, O LORD, hast blessed, and so let [Thy servant] be blessed for ever.’'),
(6, 13, 17, 27, 'and now, let it please thee to bless the house of thy servant, that it may be before thee for ever; for thou, Jehovah, hast blessed [it], and it shall be blessed for ever.'),
(14, 13, 17, 27, 'and now, Thou hast been pleased to bless the house of Thy servant, to be to the age before Thee; for Thou, O Jehovah, hast blessed, and it is blessed to the age.’'),
(11, 13, 17, 27, 'And now thou wert pleased to bless the house of thy servant, to be forever before thee: for thou didst bless, and blessing forever.'),
(13, 13, 17, 27, 'Now it has pleased you to bless the house of your servant, that it may continue forever before you; for you, Yahweh, have blessed, and it is blessed forever.”'),
(10, 13, 17, 27, 'Now it has pleased you to bless the house of your servant, that it may continue forever before you; for you, LORD, have blessed, and it is blessed forever.”'),
(1, 13, 17, 27, 'So now You have been pleased to bless the house of Your servant, that it may continue forever before You. For You, O LORD, have blessed it, and it will be blessed forever.”'),
(5, 13, 17, 27, 'And you have begun to bless the house of your servant, so that it may be always before you. For since it is you who is blessing, O Lord, it shall be blessed forever.”'),
(7, 13, 17, 27, 'And thou hast begun to bless the house of thy servant, that it may be always before thee: for seeing thou blessest it, O Lord, it shall be blessed for ever.'),
(4, 13, 18, 1, 'Now after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and her towns out of the hand of the Philistines.'),
(12, 13, 18, 1, 'Now after this it came to pass that David smote the Philistines, and subdued them, and took Gath and its towns out of the hand of the Philistines.'),
(3, 13, 18, 1, 'And after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and its towns out of the hand of the Philistines.'),
(8, 13, 18, 1, 'And after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and her towns out of the hand of the Philistines.'),
(9, 13, 18, 1, 'And after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and its towns out of the hand of the Philistines.'),
(6, 13, 18, 1, 'And after this it came to pass that David smote the Philistines, and subdued them, and took Gath and its towns out of the hand of the Philistines.'),
(14, 13, 18, 1, 'And it cometh to pass after this, that David smiteth the Philistines, and humbleth them, and taketh Gath and its small towns out of the hand of the Philistines;'),
(11, 13, 18, 1, 'And it will be after this, and David will strike the rovers, and he will subdue them, and take Gath and her daughters from the hand of the rovers.'),
(13, 13, 18, 1, 'After this it happened, that David struck the Philistines, and subdued them, and took Gath and its towns out of the hand of the Philistines.'),
(10, 13, 18, 1, 'After this it happened, that David struck the Philistines, and subdued them, and took Gath and its towns out of the hand of the Philistines.'),
(1, 13, 18, 1, 'Some time later, David defeated the Philistines, subdued them, and took Gath and its villages from the hand of the Philistines.'),
(5, 13, 18, 1, 'Now after these things, it happened that David struck the Philistines, and he humbled them, and he took Gath and her daughters from the hand of the Philistines.'),
(7, 13, 18, 1, 'And it came to pass after this, that David defeated the Philistines, and humbled them, and took away Geth, and her daughters out of the hands of the Philistines,'),
(4, 13, 18, 2, 'And he smote Moab; and the Moabites became David’s servants, and brought gifts.'),
(12, 13, 18, 2, 'And he smote Moab; and the Moabites became David’s servants, and brought gifts.'),
(3, 13, 18, 2, 'And he smote Moab; and the Moabites became servants to David, and brought tribute.'),
(8, 13, 18, 2, 'And he smote Moab; and the Moabites became servants to David, and brought presents.'),
(9, 13, 18, 2, 'And he smote Moab; and the Moabites became servants to David, and brought presents.'),
(6, 13, 18, 2, 'And he smote the Moabites; and the Moabites became David’s servants, [and] brought gifts.'),
(14, 13, 18, 2, 'and he smiteth Moab, and the Moabites are servants to David, bringing a present.'),
(11, 13, 18, 2, 'And he will strike Moab; and Moab will be servants to David, lifting up a gift.'),
(13, 13, 18, 2, 'He struck Moab; and the Moabites became servants to David, and brought tribute.'),
(10, 13, 18, 2, 'He struck Moab; and the Moabites became servants to David, and brought tribute.'),
(1, 13, 18, 2, 'David also defeated the Moabites, and they became subject to David and brought him tribute.'),
(5, 13, 18, 2, 'And he struck Moab. And the Moabites became the servants of David, offering gifts to him.'),
(7, 13, 18, 2, 'And he defeated Moab, and the Moabites were made David’s servants, and brought him gifts.'),
(4, 13, 18, 3, 'And David smote Hadarezer king of Zobah to Hamath, as he went to establish his dominion by the river Euphrates.'),
(12, 13, 18, 3, 'And David smote Hadarezer king of Zobah to Hamath, as he went to establish his dominion by the river Euphrates.'),
(3, 13, 18, 3, 'And David smote Hadarezer king of Zobah unto Hamath, as he went to establish his dominion by the river Euphrates.'),
(8, 13, 18, 3, 'And David smote Hadarezer king of Zobah unto Hamath, as he went to stablish his dominion by the river Euphrates.'),
(9, 13, 18, 3, 'And David smote Hadarezer king of Zobah by Hamath, as he went to establish his dominion at the river Euphrates.'),
(6, 13, 18, 3, 'And David smote Hadarezer king of Zobah, at Hamath, as he went to establish his dominion by the river Euphrates.'),
(14, 13, 18, 3, 'And David smiteth Hadarezer king of Zobah, at Hamath, in his going to establish his power by the river Phrat,'),
(11, 13, 18, 3, 'And David will strike Hadarezer king of Zobah to Hamath, in his going to set up his hand upon the river Phrath.'),
(13, 13, 18, 3, 'David struck Hadadezer king of Zobah to Hamath, as he went to establish his dominion by the river Euphrates.'),
(10, 13, 18, 3, 'David struck Hadadezer king of Zobah to Hamath, as he went to establish his dominion by the river Perath.'),
(1, 13, 18, 3, 'As far as Hamath, David also defeated King Hadadezer of Zobah, who had marched out to establish his dominion along the Euphrates River.'),
(5, 13, 18, 3, 'In that time, David also struck Hadadezer, the king of Zobah, in the region of Hamath, when he went forth so that he might extend his dominion as far as the river Euphrates.'),
(7, 13, 18, 3, 'At that time David defeated also Adarezer king of Soba of the land of Hemath, when he went to extend his dominions as far as the river Euphrates.'),
(4, 13, 18, 4, 'And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also hamstrung all the chariot horses, but reserved of them an hundred chariots.'),
(12, 13, 18, 4, 'And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also houghed all the chariot-horses, but reserved of them a hundred chariots.'),
(3, 13, 18, 4, 'And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen; and David hocked all the chariot horses, but reserved of them for a hundred chariots.'),
(8, 13, 18, 4, 'And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for an hundred chariots.'),
(9, 13, 18, 4, 'And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen; and David houghed all the chariot horses, but reserved of them for a hundred chariots.'),
(6, 13, 18, 4, 'And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen; and David houghed all the chariot [horses], but reserved of them [for] a hundred chariots.'),
(14, 13, 18, 4, 'and David captureth from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen, and David destroyeth utterly all the chariots, and leaveth of them a hundred chariots only.'),
(11, 13, 18, 4, 'And David will take from him a thousand chariots, and seven thousand horsemen, and twenty thousand men on foot: and David will root up every chariot, and David will leave from them a hundred chariots.'),
(13, 13, 18, 4, 'David took from him one thousand chariots, and seven thousand horsemen, and twenty thousand footmen; and David hamstrung all the chariot horses, but reserved of them for one hundred chariots.'),
(10, 13, 18, 4, 'David took from him one thousand chariots, and seven thousand horsemen, and twenty thousand footmen; and David hamstrung all the chariot horses, but reserved of them for one hundred chariots.'),
(1, 13, 18, 4, 'David captured from him a thousand chariots, seven thousand charioteers, and twenty thousand foot soldiers, and he hamstrung all the horses except a hundred he kept for the chariots.'),
(5, 13, 18, 4, 'Then David seized one thousand of his four-horse chariots, and seven thousand horsemen, and twenty thousand men on foot. And he hamstrung all the chariot horses, except for one hundred four-horse chariots, which he reserved for himself.'),
(7, 13, 18, 4, 'And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen, and he houghed all the chariot horses, only a hundred chariots, which he reserved for himself.'),
(4, 13, 18, 5, 'And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.'),
(12, 13, 18, 5, 'And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.'),
(3, 13, 18, 5, 'And when the Syrians of Damascus came to succor Hadarezer king of Zobah, David smote of the Syrians two and twenty thousand men.'),
(8, 13, 18, 5, 'And when the Syrians of Damascus came to succour Hadarezer king of Zobah, David smote of the Syrians two and twenty thousand men.'),
(9, 13, 18, 5, 'And when the Arameans of Damascus came to succour Hadarezer king of Zobah, David smote of the Arameans two and twenty thousand men.'),
(6, 13, 18, 5, 'And the Syrians of Damascus came to help Hadarezer king of Zobah, and David smote of the Syrians twenty-two thousand men.'),
(14, 13, 18, 5, 'And Aram of Damascus cometh in to give help to Hadarezer king of Zobah, and David smiteth in Aram twenty and two thousand men,'),
(11, 13, 18, 5, 'And Aram of Darmesek will come to help Hadarezer king of Zobah, and David will strike in Aram twenty and two thousand men.'),
(13, 13, 18, 5, 'When the Syrians of Damascus came to help Hadadezer king of Zobah, David struck of the Syrians twenty-two thousand men.'),
(10, 13, 18, 5, 'When the Arameans of Damascus came to help Hadadezer king of Zobah, David struck of the Arameans twenty-two thousand men.'),
(1, 13, 18, 5, 'When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand of their men.'),
(5, 13, 18, 5, 'Then the Syrians of Damascus also arrived, so that they might offer assistance to Hadadezer, the king of Zobah. And so, David then struck of them twenty-two thousand men.'),
(7, 13, 18, 5, 'And the Syrians of Damascus came also to help Adarezer king of Soba: and David slew of them likewise two and twenty thousand men.'),
(4, 13, 18, 6, 'Then David put garrisons in Syriadamascus; and the Syrians became David’s servants, and brought gifts. Thus the LORD preserved David wherever he went.'),
(12, 13, 18, 6, 'Then David put garrisons in Syria-damascus; and the Syrians became David’s servants, and brought gifts. Thus the LORD preserved David whithersoever he went.'),
(3, 13, 18, 6, 'Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. And Jehovah gave victory to David whithersoever he went.'),
(8, 13, 18, 6, 'Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought presents. And the LORD gave victory to David whithersoever he went.'),
(9, 13, 18, 6, 'Then David put [garrisons] in Aram Damascus; and the Arameans became servants to David, and brought presents. And the LORD gave victory to David whithersoever he went.'),
(6, 13, 18, 6, 'And David put [garrisons] in Syria of Damascus; and the Syrians became servants to David, [and] brought gifts. And Jehovah preserved David whithersoever he went.'),
(14, 13, 18, 6, 'and David putteth garrisons in Aram of Damascus, and the Aramaeans are to David for servants, bearing a present, and Jehovah giveth salvation to David whithersoever he hath gone.'),
(11, 13, 18, 6, 'And David will set up in Aram of Darmesek; and Aram will be servants to David, lifting up a gift And Jehovah will save for David in all which he went.'),
(13, 13, 18, 6, 'Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. Yahweh gave victory to David wherever he went.'),
(10, 13, 18, 6, 'Then David put garrisons in Aram of Damascus; and the Arameans became servants to David, and brought tribute. The LORD gave victory to David wherever he went.'),
(1, 13, 18, 6, 'Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.'),
(5, 13, 18, 6, 'And he stationed soldiers in Damascus, so that Syria also would serve him, and would offer gifts. And the Lord assisted him in all the things to which he went forth.'),
(7, 13, 18, 6, 'And he put a garrison in Damascus, that Syria also should serve him, and bring gifts. And the Lord assisted him in all things to which he went.'),
(4, 13, 18, 7, 'And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.'),
(12, 13, 18, 7, 'And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.'),
(3, 13, 18, 7, 'And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.'),
(8, 13, 18, 7, 'And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.'),
(9, 13, 18, 7, 'And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.'),
(6, 13, 18, 7, 'And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.'),
(14, 13, 18, 7, 'And David taketh the shields of gold that have been on the servants of Hadarezer, and bringeth them in to Jerusalem;'),
(11, 13, 18, 7, 'And David will take the shields of gold that were upon the servants of Hadarezer, and he will bring them to Jerusalem.'),
(13, 13, 18, 7, 'David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.'),
(10, 13, 18, 7, 'And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.'),
(1, 13, 18, 7, 'And David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem.'),
(5, 13, 18, 7, 'Also, David took the golden quivers, which the servants of Hadadezer had, and he brought them to Jerusalem.'),
(7, 13, 18, 7, 'And David took the golden quivers which the servants of Adarezer had, and he brought them to Jerusalem.'),
(4, 13, 18, 8, 'Likewise from Tibhath, and from Chun, cities of Hadarezer, brought David very much brass, with which Solomon made the brazen sea, and the pillars, and the vessels of brass.'),
(12, 13, 18, 8, 'Likewise from Tibhath, and from Chun, cities of Hadarezer, David brought very much brass, with which Solomon made the brazen sea, and the pillars, and the vessels of brass.'),
(3, 13, 18, 8, 'And from Tibhath and from Cun, cities of Hadarezer, David took very much brass, wherewith Solomon made the brazen sea, and the pillars, and the vessels of brass.'),
(8, 13, 18, 8, 'And from Tibhath and from Cun, cities of Hadarezer, David took very much brass, wherewith Solomon made the brasen sea, and the pillars, and the vessels of brass.'),
(9, 13, 18, 8, 'And from Tibhath and from Cun, cities of Hadarezer, David took very much brass, wherewith Solomon made the brazen sea, and the pillars, and the vessels of brass.'),
(6, 13, 18, 8, 'And from Tibhath, and from Chun, cities of Hadarezer, David took very much brass, of which Solomon made the brazen sea, and the pillars, and the vessels of brass.'),
(14, 13, 18, 8, 'and from Tibhath, and from Chun, cities of Hadarezer, hath David taken very much brass; with it hath Solomon made the brazen sea, and the pillars, and the vessels of brass.'),
(11, 13, 18, 8, 'And from Tibhath and from Chun, cities of Hadarezer, David took very much brass; with it Solomon made the sea of brass, and the pillars and the vessels of brass.'),
(13, 13, 18, 8, 'From Tibhath and from Cun, cities of Hadadezer, David took very much brass, with which Solomon made the bronze sea, and the pillars, and the vessels of brass.'),
(10, 13, 18, 8, 'From Tibhath and from Cun, cities of Hadadezer, David took very much bronze, with which Solomon made the bronze sea, and the pillars, and the vessels of bronze.'),
(1, 13, 18, 8, 'And from Tibhath and Cun, cities of Hadadezer, David took a large amount of bronze, with which Solomon made the bronze Sea, the pillars, and various bronze articles.'),
(5, 13, 18, 8, 'In addition, from Tibhath and Cun, cities of Hadadezer, he brought very much brass, from which Solomon made the sea of brass, and the pillars, and the vessels of brass.'),
(7, 13, 18, 8, 'Likewise out of Thebath and Chun, cities of Adarezer, he brought very much brass, of which Solomon made the brazen sea, and the pillars, and the vessels of brass.'),
(4, 13, 18, 9, 'Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah;'),
(12, 13, 18, 9, 'Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah;'),
(3, 13, 18, 9, 'And when Tou king of Hamath heard that David had smitten all the host of Hadarezer king of Zobah,'),
(8, 13, 18, 9, 'And when Tou king of Hamath heard that David had smitten all the host of Hadarezer king of Zobah,'),
(9, 13, 18, 9, 'And when Tou king of Hamath heard that David had smitten all the host of Hadarezer king of Zobah,'),
(6, 13, 18, 9, 'And Tou king of Hamath heard that David had smitten all the forces of Hadarezer king of Zobah;'),
(14, 13, 18, 9, 'And Tou king of Hamath heareth that David hath smitten the whole force of Hadarezer king of Zobah,'),
(11, 13, 18, 9, 'And Tou, king of Hamath, will hear that David struck all the power of Hadarezer king of Zobah;'),
(13, 13, 18, 9, 'When Tou king of Hamath heard that David had struck all the army of Hadadezer king of Zobah,'),
(10, 13, 18, 9, 'When Tou king of Hamath heard that David had struck all the army of Hadadezer king of Zobah,'),
(1, 13, 18, 9, 'When King Tou of Hamath heard that David had defeated the entire army of Hadadezer king of Zobah,'),
(5, 13, 18, 9, 'Now when Toi, the king of Hamath, had heard this, specifically that David had struck the entire army of Hadadezer, the king of Zobah,'),
(7, 13, 18, 9, 'Now when Thou king of Hemath heard that David had defeated all the army of Adarezer king of Soba,'),
(4, 13, 18, 10, 'He sent Hadoram his son to king David, to inquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and with him all manner of vessels of gold and silver and brass.'),
(12, 13, 18, 10, 'He sent Hadoram his son to king David to inquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had warred with Tou;) and with him all manner of vessels of gold, and silver, and brass.'),
(3, 13, 18, 10, 'he sent Hadoram his son to king David, to salute him, and to bless him, because he had fought against Hadarezer and smitten him; (for Hadarezer had wars with Tou); and he had with him all manner of vessels of gold and silver and brass.'),
(8, 13, 18, 10, 'he sent Hadoram his son to king David, to salute him, and to bless him, because he had fought against Hadarezer and smitten him; for Hadarezer had wars with Tou; and he had with him all manner of vessels of gold and silver and brass.'),
(9, 13, 18, 10, 'he sent Hadoram his son to king David, to salute him, and to bless him—because he had fought against Hadarezer and smitten him; for Hadarezer had wars with Tou—and [he had with him] all manner of vessels of gold and silver and brass.'),
(6, 13, 18, 10, 'and he sent Hadoram his son to king David to inquire of his welfare, and to congratulate him, because he had fought against Hadarezer and smitten him; for Hadarezer was continually at war with Tou; [he sent] also all manner of vessels of gold and silver and bronze.'),
(14, 13, 18, 10, 'and he sendeth Hadoram his son unto king David, to ask of him of peace, and to bless him (because that he hath fought against Hadarezer, and smiteth him, for a man of wars with Tou had Hadarezer been,) and all kinds of vessels, of gold, and silver, and brass;'),
(11, 13, 18, 10, 'And he will send Hadoram his son to king David to ask to him for peace and to bless him because he fought against Hadarezer, and he will strike him; (for Hadarezer was a man of war with Tou;) and all vessels of gold and silver and brass.'),
(13, 13, 18, 10, 'he sent Hadoram his son to king David, to Greet him, and to bless him, because he had fought against Hadadezer and struck him; (for Hadadezer had wars with Tou;) and he had with him all kinds of vessels of gold and silver and brass.'),
(10, 13, 18, 10, 'he sent Hadoram his son to king David, to Greet him, and to bless him, because he had fought against Hadadezer and struck him; (for Hadadezer had wars with Tou;) and he had with him all kinds of vessels of gold and silver and bronze.'),
(1, 13, 18, 10, 'he sent his son Hadoram to greet King David and bless him for fighting and defeating Hadadezer, who had been at war with Tou. Hadoram brought all kinds of articles of gold and silver and bronze,'),
(5, 13, 18, 10, 'he sent his son Hadoram to king David so that he might petition peace from him, and so that he might congratulate him that he had struck and defeated Hadadezer. For indeed, Toi was an adversary to Hadadezer.'),
(7, 13, 18, 10, 'He sent Adoram his son to king David, to desire peace of him, and to congratulate him that he had defeated and overthrown Adarezer: for Thou was an enemy to Adarezer.'),
(4, 13, 18, 11, 'Them also king David dedicated to the LORD, with the silver and the gold that he brought from all these nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.'),
(12, 13, 18, 11, 'Them also king David dedicated to the LORD, with the silver and the gold that he brought from all these nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.'),
(3, 13, 18, 11, 'These also did king David dedicate unto Jehovah, with the silver and the gold that he carried away from all the nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.'),
(8, 13, 18, 11, 'These also did king David dedicate unto the LORD, with the silver and the gold that he carried away from all the nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.'),
(9, 13, 18, 11, 'These also did king David dedicate unto the LORD, with the silver and the gold that he carried away from all the nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.'),
(6, 13, 18, 11, 'Them also king David dedicated to Jehovah, with the silver and the gold that he had brought from all the nations: from the Edomites, and from the Moabites, and from the children of Ammon, and from the Philistines, and from the Amalekites.'),
(14, 13, 18, 11, 'also them hath king David sanctified to Jehovah with the silver and the gold that he hath taken from all the nations, from Edom, and from Moab, and from the sons of Ammon, and from the Philistines, and from Amalek.'),
(11, 13, 18, 11, 'Also them king David consecrated to Jehovah, with the silver and the gold which he lifted up from all the nations from Edom, from Moab, and from the sons of Ammon, and from the rovers, and from Amalek.'),
(13, 13, 18, 11, 'King David also dedicated these to Yahweh, with the silver and the gold that he carried away from all the nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.'),
(10, 13, 18, 11, 'King David also dedicated these to the LORD, with the silver and the gold that he took from all the nations; from Edom, and from Moab, and from the people of Ammon, and from the Philistines, and from Amalek.'),
(1, 13, 18, 11, 'and King David dedicated these to the LORD, along with the silver and gold he had carried off from all these nations—from Edom and Moab, and from the Ammonites, Philistines, and Amalekites.'),
(5, 13, 18, 11, 'Moreover, all the vessels of gold and silver and brass king David consecrated to the Lord, with the silver and gold that he had taken from all the nations, as much from Idumea, and Moab, and the sons of Ammon, as from the Philistines and Amalek.'),
(7, 13, 18, 11, 'And all the vessels of gold, and silver, and brass king David consecrated to the Lord, with the silver and gold which he had taken from all the nations, as well from Edom, and from Moab, and from the sons of Ammon, as from the Philistines, and from Amalec.'),
(4, 13, 18, 12, 'Moreover Abishai the son of Zeruiah slew of the Edomites in the valley of salt eighteen thousand.'),
(12, 13, 18, 12, 'Moreover, Abishai the son of Zeruiah slew of the Edomites in the valley of salt eighteen thousand.'),
(3, 13, 18, 12, 'Moreover Abishai the son of Zeruiah smote of the Edomites in the Valley of Salt eighteen thousand.'),
(8, 13, 18, 12, 'Moreover Abishai the son of Zeruiah smote of the Edomites in the Valley of Salt eighteen thousand.'),
(9, 13, 18, 12, 'Moreover  Abishai the son of Zeruiah smote of the Edomites in the Valley of Salt eighteen thousand.'),
(6, 13, 18, 12, 'And Abishai the son of Zeruiah smote of the Edomites in the valley of salt eighteen thousand.'),
(14, 13, 18, 12, 'And Abishai son of Zeruiah hath smitten Edom in the valley of salt—eighteen thousand,'),
(11, 13, 18, 12, 'And Abishai son of Zeruiah struck Edom in the valley of salt, eighteen thousand.'),
(13, 13, 18, 12, 'Moreover Abishai the son of Zeruiah struck of the Edomites in the Valley of Salt eighteen thousand.'),
(10, 13, 18, 12, 'Moreover Abishai the son of Zeruiah struck of the Edomites in the Valley of Salt eighteen thousand.'),
(1, 13, 18, 12, 'Moreover, Abishai son of Zeruiah struck down eighteen thousand Edomites in the Valley of Salt.'),
(5, 13, 18, 12, 'Truly, Abishai, the son of Zeruiah, struck eighteen thousand of the Edomites in the Valley of the Salt Pits.'),
(7, 13, 18, 12, 'And Abisai the son of Sarvia slew of the Edomites in the vale of the saltpits, eighteen thousand:'),
(4, 13, 18, 13, 'And he put garrisons in Edom; and all the Edomites became David’s servants. Thus the LORD preserved David wherever he went.'),
(12, 13, 18, 13, 'And he put garrisons in Edom; and all the Edomites became David’s servants. Thus the LORD preserved David whithersoever he went.'),
(3, 13, 18, 13, 'And he put garrisons in Edom; and all the Edomites became servants to David. And Jehovah gave victory to David whithersoever he went.'),
(8, 13, 18, 13, 'And he put garrisons in Edom; and all the Edomites became servants to David. And the LORD gave victory to David whithersoever he went.'),
(9, 13, 18, 13, 'And he put garrisons in Edom; and all the Edomites became servants to David. And the LORD gave victory to David whithersoever he went.'),
(6, 13, 18, 13, 'And he put garrisons in Edom; and all they of Edom became servants to David. And Jehovah preserved David whithersoever he went.'),
(14, 13, 18, 13, 'and he putteth in Edom garrisons, and all the Edomites are servants to David; and Jehovah saveth David whithersoever he hath gone.'),
(11, 13, 18, 13, 'And be will set up garrisons in Edom; and all Edom will be servants to David. And Jehovah will save David in all which he went.'),
(13, 13, 18, 13, 'He put garrisons in Edom; and all the Edomites became servants to David. Yahweh gave victory to David wherever he went.'),
(10, 13, 18, 13, 'He put garrisons in Edom; and all the Edomites became servants to David. The LORD gave victory to David wherever he went.'),
(1, 13, 18, 13, 'He placed garrisons in Edom, and all the Edomites were subject to David. So the LORD made David victorious wherever he went.'),
(5, 13, 18, 13, 'And he stationed a garrison in Edom, so that Idumea would serve David. And the Lord saved David in all the things to which he went forth.'),
(7, 13, 18, 13, 'And he put a garrison in Edom, that Edom should serve David: and the Lord preserved David in all things to which he went.'),
(4, 13, 18, 14, 'So David reigned over all Israel, and executed judgment and justice among all his people.'),
(12, 13, 18, 14, 'So David reigned over all Israel, and executed judgment and justice among all his people.'),
(3, 13, 18, 14, 'And David reigned over all Israel; and he executed justice and righteousness unto all his people.'),
(8, 13, 18, 14, 'And David reigned over all Israel; and he executed judgment and justice unto all his people.'),
(9, 13, 18, 14, 'And David reigned over all Israel; and he executed justice and righteousness unto all his people.'),
(6, 13, 18, 14, 'And David reigned over all Israel, and executed judgment and justice to all his people.'),
(14, 13, 18, 14, 'And David reigneth over all Israel, and he is doing judgment and righteousness to all his people,'),
(11, 13, 18, 14, 'And David will reign over all Israel, and he will be doing judgment and justice to all his people.'),
(13, 13, 18, 14, 'David reigned over all Israel; and he executed justice and righteousness to all his people.'),
(10, 13, 18, 14, 'David reigned over all Israel; and he executed justice and righteousness to all his people.'),
(1, 13, 18, 14, 'Thus David reigned over all Israel and administered justice and righteousness for all his people:'),
(5, 13, 18, 14, 'Therefore, David reigned over all of Israel, and he executed judgment and justice among all his people.'),
(7, 13, 18, 14, 'So David reigned over all Israel, and executed judgment and justice among all his people.'),
(4, 13, 18, 15, 'And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder.'),
(12, 13, 18, 15, 'And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder;'),
(3, 13, 18, 15, 'And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;'),
(8, 13, 18, 15, 'And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder.'),
(9, 13, 18, 15, 'And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder.'),
(6, 13, 18, 15, 'And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was chronicler;'),
(14, 13, 18, 15, 'and Joab son of Zeruiah is over the host, and Jehoshaphat son of Ahilud is remembrancer,'),
(11, 13, 18, 15, 'And Joab son of Zeruiah over the army; and Jehoshaphat son of Ahilud, bringing to remembrance.'),
(13, 13, 18, 15, 'Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder;'),
(10, 13, 18, 15, 'Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder;'),
(1, 13, 18, 15, 'Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was the recorder;'),
(5, 13, 18, 15, 'Now Joab, the son of Zeruiah, was over the army, and Jehoshaphat, the son of Ahilud, was the keeper of records.'),
(7, 13, 18, 15, 'And Joab the son of Sarvia was over the army, and Josaphat the son of Ahilud recorder.'),
(4, 13, 18, 16, 'And Zadok the son of Ahitub, and Abimelech the son of Abiathar, were the priests; and Shavsha was scribe;'),
(12, 13, 18, 16, 'And Zadok the son of Ahitub, and Abimelech the son of Abiathar, were the priests; and Shavsha was scribe;'),
(3, 13, 18, 16, 'and Zadok the son of Ahitub, and Abimelech the son of Abiathar, were priests; and Shavsha was scribe;'),
(8, 13, 18, 16, 'and Zadok the son of Ahitub, and Abimelech the son of Abiathar, were priests; and Shavsha was scribe;'),
(9, 13, 18, 16, 'And Zadok the son of Ahitub, and Abimelech the son of Abiathar, were priests; and Shavsha was scribe;'),
(6, 13, 18, 16, 'and Zadok the son of Ahitub, and Abimelech the son of Abiathar, were the priests; and Shavsha was scribe;'),
(14, 13, 18, 16, 'and Zadok son of Ahitub, and Abimelech son of Abiathar, are priests, and Shavsha is scribe,'),
(11, 13, 18, 16, 'And Zadok son of Ahitub, and Abimelech son of Abiathar, the priests; and Shavsha the scribe.'),
(13, 13, 18, 16, 'and Zadok the son of Ahitub, and Abimelech the son of Abiathar, were priests; and Shavsha was scribe;'),
(10, 13, 18, 16, 'and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Shavsha was scribe;'),
(1, 13, 18, 16, 'Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Shavsha was the scribe;'),
(5, 13, 18, 16, 'And Zadok, the son of Ahitub, and Ahimelech, the son of Abiathar, were the priests. And Shavsha was the scribe.'),
(7, 13, 18, 16, 'And Sadoc the son of Achitob, and Achimelech the son of Abiathar, were the priests: and Susa, scribe.'),
(4, 13, 18, 17, 'And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.'),
(12, 13, 18, 17, 'And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.'),
(3, 13, 18, 17, 'and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.'),
(8, 13, 18, 17, 'and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.'),
(9, 13, 18, 17, 'and Beniah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.'),
(6, 13, 18, 17, 'and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were the first at the king’s hand.'),
(14, 13, 18, 17, 'and Benaiah son of Jehoiada is over the Cherethite and the Pelethite, and the elder sons of David are at the hand of the king.'),
(11, 13, 18, 17, 'And Benaiah son of Jehoiada over the Cherethites and the Pelethites; and the sons of David, heads at the hand of the king.'),
(13, 13, 18, 17, 'and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.'),
(10, 13, 18, 17, 'and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.'),
(1, 13, 18, 17, 'Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were chief officials at the king’s side.'),
(5, 13, 18, 17, 'Also, Benaiah, the son of Jehoiada, was over the legions of the Cherethites and Pelethites. But the sons of David were first at the hand of the king.'),
(7, 13, 18, 17, 'And Banaias the son of Joiada was over the bands of the Cerethi, and the Phelethi: and the sons of David were chief about the king.'),
(4, 13, 19, 1, 'Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.'),
(12, 13, 19, 1, 'Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.'),
(3, 13, 19, 1, 'And it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.'),
(8, 13, 19, 1, 'And it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.'),
(9, 13, 19, 1, 'And it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.'),
(6, 13, 19, 1, 'And it came to pass after this that Nahash king of the children of Ammon died, and his son reigned in his stead.'),
(14, 13, 19, 1, 'And it cometh to pass after this, that Nahash king of the sons of Ammon dieth, and his son reigneth in his stead,'),
(11, 13, 19, 1, 'And it will be after this, Nahash king of the sons of Ammon will die, and his son will reign in his stead.'),
(13, 13, 19, 1, 'It happened after this, that Nahash the king of the children of Ammon died, and his son reigned in his place.'),
(10, 13, 19, 1, 'And it happened after this, that Nahash the king of the people of Ammon died, and his son Hanun reigned in his place.'),
(1, 13, 19, 1, 'Some time later, Nahash king of the Ammonites died and was succeeded by his son.'),
(5, 13, 19, 1, 'Now it happened that Nahash, the king of the sons of Ammon, died, and his son reigned in his place.'),
(7, 13, 19, 1, 'Now it came to pass that Naas the king of the children of Ammon died, and his son reigned is his stead.'),
(4, 13, 19, 2, 'And David said, I will show kindness to Hanun the son of Nahash, because his father showed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.'),
(12, 13, 19, 2, 'And David said, I will show kindness to Hanun the son of Nahash, because his father showed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.'),
(3, 13, 19, 2, 'And David said, I will show kindness unto Hanun the son of Nahash, because his father showed kindness to me. So David sent messengers to comfort him concerning his father. And David’s servants came into the land of the children of Ammon to Hanun, to comfort him.'),
(8, 13, 19, 2, 'And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. So David sent messengers to comfort him concerning his father. And David’s servants came into the land of the children of Ammon to Hanun, to comfort him.'),
(9, 13, 19, 2, 'And David said: ‘l will show kindness unto Hanun the son of Nahash, because his father showed kindness to me.’ So David sent messengers to comfort him concerning his father. And David’s servants came into the land of the children of Ammon to Hanun, to comfort him.'),
(6, 13, 19, 2, 'And David said, I will shew kindness to Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. And David’s servants came into the land of the children of Ammon to Hanun, to comfort him.'),
(14, 13, 19, 2, 'and David saith, ‘I do kindness with Hanun son of Nahash, for his father did with me kindness;’ and David sendeth messengers to comfort him concerning his father. And the servants of David come in unto the land of the sons of Ammon, unto Hanun, to comfort him,'),
(11, 13, 19, 2, 'And David will say, I will do mercy with Hanun son of Nahash, for his father did mercy with me. And David will send messengers to comfort him concerning his father. And David’s servants will come to the land of the sons of Ammon to Hanun, to comfort him.'),
(13, 13, 19, 2, 'David said, “I will show kindness to Hanun the son of Nahash, because his father showed kindness to me.” So David sent messengers to comfort him concerning his father. David’s servants came into the land of the children of Ammon to Hanun, to comfort him.'),
(10, 13, 19, 2, 'David said, “I will show kindness to Hanun the son of Nahash, because his father showed kindness to me.” So David sent messengers to comfort him concerning his father. David’s servants came into the land of the people of Ammon to Hanun, to comfort him.'),
(1, 13, 19, 2, 'And David said, “I will show kindness to Hanun son of Nahash, because his father showed kindness to me.” So David sent messengers to console Hanun concerning his father. But when David’s servants arrived in the land of the Ammonites to console him,'),
(5, 13, 19, 2, 'And David said: “I will act with mercy toward Hanun, the son of Nahash. For his father was gracious to me.” And so David sent messengers to console him over the death of his father. But when they had reached the land of the sons of Ammon, so that they might console Hanun,'),
(7, 13, 19, 2, 'And David said: I will shew kindness to Hanon the son of Naas: for his father did a favour to me. And David sent messengers to comfort him upon the death of his father. But when they were come into the land of the children of Ammon, to comfort Hanon,'),
(4, 13, 19, 3, 'But the princes of the children of Ammon said to Hanun, Think you that David does honor your father, that he has sent comforters to you? are not his servants come to you for to search, and to overthrow, and to spy out the land?'),
(12, 13, 19, 3, 'But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honor thy father, that he hath sent comforters to thee? are not his servants come to thee to search, and to overthrow, and to explore the land?'),
(3, 13, 19, 3, 'But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honor thy father, in that he hath sent comforters unto thee? are not his servants come unto thee to search, and to overthrow, and to spy out the land?'),
(8, 13, 19, 3, 'But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?'),
(9, 13, 19, 3, 'But the princes of the children of Ammon said to Hanun: ‘Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee to search, and to overthrow, and to spy out the land?’'),
(6, 13, 19, 3, 'And the princes of the children of Ammon said to Hanun, Is it, in thine eyes, to honour thy father that David has sent comforters to thee? Is it not to search and overthrow, and to spy out the land that his servants are come to thee?'),
(14, 13, 19, 3, 'and the heads of the sons of Ammon say to Hanun, ‘Is David honouring thy father, in thine eyes, because he hath sent to thee comforters? in order to search, and to overthrow, and to spy out, the land, have not his servants come in unto thee?’'),
(11, 13, 19, 3, 'And the chiefs of the sons of Ammon will say to Hanun, Is David honoring thy father in thine eyes, that he sent comforters to thee? is it not in order to search out, and to overthrow, and to spy out the land, came his servants to thee?'),
(13, 13, 19, 3, 'But the princes of the children of Ammon said to Hanun, “Do you think that David honors your father, in that he has sent comforters to you? Haven’t his servants come to you to search, to overthrow, and to spy out the land?”'),
(10, 13, 19, 3, 'But the leaders of the people of Ammon said to Hanun, “Do you think that David honors your father, in that he has sent comforters to you? Haven’t his servants come to you to search, to overthrow, and to spy out the land?”'),
(1, 13, 19, 3, 'the princes of the Ammonites said to Hanun, “Just because David has sent you comforters, do you really believe he is showing respect for your father? Have not his servants come to you to explore the land, spy it out, and overthrow it?”'),
(5, 13, 19, 3, 'the leaders of the sons of Ammon said to Hanun: “Do you think that perhaps David has sent them to console you in order to honor your father? Have you not noticed that his servants came to you so that they might explore, and investigate, and examine your land?”'),
(7, 13, 19, 3, 'The princes of the children of Ammon said to Hanon: Thou thinkest perhaps that David to do honour to thy father hath sent comforters to thee: and thou dost not take notice, that his servants are come to thee to consider, and search, and spy out thy land.'),
(4, 13, 19, 4, 'Why Hanun took David’s servants, and shaved them, and cut off their garments in the middle hard by their buttocks, and sent them away.'),
(12, 13, 19, 4, 'Wherefore Hanun took David’s servants, and shaved them, and cut off their garments in the midst hard by their buttocks, and sent them away.'),
(3, 13, 19, 4, 'So Hanun took David’s servants, and shaved them, and cut off their garments in the middle, even to their buttocks, and sent them away.'),
(8, 13, 19, 4, 'So Hanun took David’s servants, and shaved them, and cut off their garments in the middle, even to their buttocks, and sent them away.'),
(9, 13, 19, 4, 'So Hanun took David’s servants, and shaved them, and cut off their garments in the middle, even to their hips, and sent them away.'),
(6, 13, 19, 4, 'And Hanun took David’s servants, and had them shaved, and their raiment cut off in the midst, as far as the hip, and sent them away.'),
(14, 13, 19, 4, 'And Hanun taketh the servants of David, and shaveth them, and cutteth their long robes in the midst, unto the buttocks, and sendeth them away.'),
(11, 13, 19, 4, 'And Hanun will take David’s servants and shave them, and cut off their garments in the half, even to the step, and he will send them away.'),
(13, 13, 19, 4, 'So Hanun took David’s servants, and shaved them, and cut off their garments in the middle, even to their buttocks, and sent them away.'),
(10, 13, 19, 4, 'So Hanun took David’s servants, and shaved them, and cut off their garments in the middle, even to their buttocks, and sent them away.'),
(1, 13, 19, 4, 'So Hanun took David’s servants, shaved their beards, cut off their garments at the hips, and sent them away.'),
(5, 13, 19, 4, 'And so Hanun shaved the heads and beards of the servants of David, and he cut away their tunics from the buttocks to the feet, and he sent them away.'),
(7, 13, 19, 4, 'Wherefore Hanon shaved the heads and beards of the servants of David, and cut away their garments from the buttocks to the feet, and sent them away.'),
(4, 13, 19, 5, 'Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.'),
(12, 13, 19, 5, 'Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards are grown, and then return.'),
(3, 13, 19, 5, 'Then there went certain persons, and told David how the men were served. And he sent to meet them; for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.'),
(8, 13, 19, 5, 'Then there went certain, and told David how the men were served. And he sent to meet them; for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.'),
(9, 13, 19, 5, 'Then there went certain persons, and told David how the men were served. And he sent to meet them; for the men were greatly ashamed. And the king said: ‘Tarry at Jericho until your beards be grown, and then return.’'),
(6, 13, 19, 5, 'And [certain] went and told David concerning the men; and he sent to meet them, for the men were greatly ashamed. And the king said, Abide at Jericho until your beards be grown, and then return.'),
(14, 13, 19, 5, 'And some go, and declare to David concerning the men, and he sendeth to meet them—for the men have been greatly ashamed—and the king saith, ‘Dwell in Jericho till that your beard is grown, then ye have returned.’'),
(11, 13, 19, 5, 'And they will go and announce to David concerning the men; and he will send to meet them: for the men were greatly ashamed. And the king will say, Sit in Jericho till your beard shall spring up, and turn ye back.'),
(13, 13, 19, 5, 'Then there went certain persons, and told David how the men were served. He sent to meet them; for the men were greatly ashamed. The king said, “Stay at Jericho until your beards have grown, and then return.”'),
(10, 13, 19, 5, 'Then there went certain persons, and told David how the men were served. He sent to meet them; for the men were greatly ashamed. The king said, “Stay at Jericho until your beards have grown, and then return.”'),
(1, 13, 19, 5, 'When someone came and told David about his men, he sent messengers to meet them, since the men had been thoroughly humiliated. The king told them, “Stay in Jericho until your beards have grown back, and then return.”'),
(5, 13, 19, 5, 'And when they had gone, and had sent word to David, (for they had suffered a great disgrace,) he sent to meet them, and he instructed them that they should remain at Jericho until their beards grew, and then they should return.'),
(7, 13, 19, 5, 'And when they were gone, they sent word to David, who sent to meet them (for they had suffered a great affront) and ordered them to stay at Jericho till their beards grew and then to return.'),
(4, 13, 19, 6, 'And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syriamaachah, and out of Zobah.'),
(12, 13, 19, 6, 'And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syria-maachah, and out of Zobah.'),
(3, 13, 19, 6, 'And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Arammaacah, and out of Zobah.'),
(8, 13, 19, 6, 'And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Aram-maacah, and out of Zobah.'),
(9, 13, 19, 6, 'And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Aram-naharaim, and out of Aram-maacah, and out of Zobah.'),
(6, 13, 19, 6, 'And the children of Ammon saw that they had made themselves odious to David; and Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and from the Syrians of Maacah, and from Zobah.'),
(14, 13, 19, 6, 'And the sons of Ammon see that they have made themselves abhorred by David, and Hanun and the sons of Ammon send a thousand talents of silver, to hire to them, from Aram-Naharaim, and from Aram-Maachah, and from Zobah, chariots and horsemen;'),
(11, 13, 19, 6, 'And the sons of Ammon will see that they were loathsome with David, and Hanun will send, and the sons of Ammon, a thousand talents of silver to hire to them from Aram of the rivers and from Aram-Maachah, and from Zobah, chariots and horsemen.'),
(13, 13, 19, 6, 'When the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent one thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Arammaacah, and out of Zobah.'),
(10, 13, 19, 6, 'When the people of Ammon saw that they had made themselves odious to David, Hanun and the people of Ammon sent one thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Aram Maacah, and out of Zobah.'),
(1, 13, 19, 6, 'When the Ammonites realized that they had become a stench to David, Hanun and the Ammonites sent a thousand talents of silver to hire for themselves chariots and horsemen from Aram-naharaim, Aram-maacah, and Zobah.'),
(5, 13, 19, 6, 'Then, when the sons of Ammon realized that they had committed an injury against David, both Hanun and the rest of the people sent one thousand talents of silver, so that they might hire for themselves chariots and horsemen from Mesopotamia, and from Syrian Maacah, and from Zobah.'),
(7, 13, 19, 6, 'And when the children of Ammon saw that they had done an injury to David, Hanon and the rest of the people sent a thousand talents of silver, to hire them chariots and horsemen out of Mesopotamia, and out of Syria Maacha, and out of Soba.'),
(4, 13, 19, 7, 'So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.'),
(12, 13, 19, 7, 'So they hired thirty and two thousand chariots, and the king of Maachah and his people, who came and encamped before Medeba. And the children of Ammon assembled from their cities, and came to battle.'),
(3, 13, 19, 7, 'So they hired them thirty and two thousand chariots, and the king of Maacah and his people, who came and encamped before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.'),
(8, 13, 19, 7, 'So they hired them thirty and two thousand chariots, and the king of Maacah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cites, and came to battle.'),
(9, 13, 19, 7, 'So they hired them thirty and two thousand chariots, and the king of Maacah and his people; who came and encamped before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.'),
(6, 13, 19, 7, 'And they hired thirty-two thousand chariots, and the king of Maacah and his people; and they came and encamped before Medeba. And the children of Ammon gathered together from their cities, and came to battle.'),
(14, 13, 19, 7, 'and they hire to them two and thirty thousand chariots, and the king of Maachah and his people, and they come in and encamp before Medeba, and the sons of Ammon have been gathered out of their cities, and come in to the battle.'),
(11, 13, 19, 7, 'And they will hire to them two and thirty thousand chariots, and the king of Maachah and his people, and they will come and encamp before Medeba. And the sons of Ammon were gathered together from their cities, and they will come to the battle.'),
(13, 13, 19, 7, 'So they hired for themselves thirty-two thousand chariots, and the king of Maacah and his people, who came and encamped before Medeba. The children of Ammon gathered themselves together from their cities, and came to battle.'),
(10, 13, 19, 7, 'So they hired for themselves thirty-two thousand chariots, and the king of Maacah and his people, who came and camped before Medeba. The people of Ammon gathered themselves together from their cities, and came to battle.'),
(1, 13, 19, 7, 'So they hired for themselves thirty-two thousand chariots, as well as the king of Maacah with his troops, who came and camped near Medeba while the Ammonites were mustered from their cities and marched out for battle.'),
(5, 13, 19, 7, 'And they hired thirty-two thousand chariots, and the king of Maacah with his people. When these had arrived, they made camp in the region opposite Medeba. Also, the sons of Ammon, gathering from their cities, went to war.'),
(7, 13, 19, 7, 'And they hired two and thirty thousand chariots, and the king of Maacha, with his people. And they came and camped over against Medaba. And the children of Ammon gathered themselves together out of their cities, and came to battle.'),
(4, 13, 19, 8, 'And when David heard of it, he sent Joab, and all the host of the mighty men.'),
(12, 13, 19, 8, 'And when David heard of it, he sent Joab, and all the host of the mighty men.'),
(3, 13, 19, 8, 'And when David heard of it, he sent Joab, and all the host of the mighty men.'),
(8, 13, 19, 8, 'And when David heard of it, he sent Joab, and all the host of the mighty men.'),
(9, 13, 19, 8, 'And when David heard of it, he sent Joab, and all the host of the mighty men.'),
(6, 13, 19, 8, 'And David heard [of it], and he sent Joab, and all the host, the mighty men.'),
(14, 13, 19, 8, 'And David heareth, and sendeth Joab, and all the host of the mighty men,'),
(11, 13, 19, 8, 'And David will hear, and he will send Joab and all the army of strong ones.'),
(13, 13, 19, 8, 'When David heard of it, he sent Joab, and all the army of the mighty men.'),
(10, 13, 19, 8, 'When David heard of it, he sent Joab, and all the army of the mighty men.'),
(1, 13, 19, 8, 'On hearing this, David sent Joab and the entire army of mighty men.'),
(5, 13, 19, 8, 'And when David had heard this, he sent Joab and the entire army of strong men.'),
(7, 13, 19, 8, 'And when David heard of it, he sent Joab, and all the army of valiant men:'),
(4, 13, 19, 9, 'And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field.'),
(12, 13, 19, 9, 'And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that had come were by themselves in the field.'),
(3, 13, 19, 9, 'And the children of Ammon came out, and put the battle in array at the gate of the city: and the kings that were come were by themselves in the field.'),
(8, 13, 19, 9, 'And the children of Ammon came out, and put the battle in array at the gate of the city: and the kings that were come were by themselves in the field.'),
(9, 13, 19, 9, 'And the children of Ammon came out and put the battle in array at the gate of the city; and the kings that were come were by themselves in the field.'),
(6, 13, 19, 9, 'And the children of Ammon came out, and put the battle in array at the entrance of the city; and the kings that had come were by themselves on the field.'),
(14, 13, 19, 9, 'and the sons of Ammon come out and set battle in array at the opening of the city, and the kings who have come are by themselves in the field.'),
(11, 13, 19, 9, 'And the sons of Ammon will go forth and set the battle in array at the entrance of the city: and the kings that came by themselves into the field.'),
(13, 13, 19, 9, 'The children of Ammon came out, and put the battle in array at the gate of the city: and the kings who had come were by themselves in the field.'),
(10, 13, 19, 9, 'The people of Ammon came out, and put the battle in array at the gate of the city: and the kings who had come were by themselves in the field.'),
(1, 13, 19, 9, 'The Ammonites marched out and arrayed themselves for battle at the entrance to the city, while the kings who had come stayed by themselves in the open country.'),
(5, 13, 19, 9, 'And the sons of Ammon, going out, set up a battle line before the gate of the city. But the kings who had come to their aid stood separately in the field.'),
(7, 13, 19, 9, 'And the children of Ammon came out and put their army in array before the gate of the city : and the kings, that were come to their aid, stood apart in the field.'),
(4, 13, 19, 10, 'Now when Joab saw that the battle was set against him before and behind, he chose out of all the choice of Israel, and put them in array against the Syrians.'),
(12, 13, 19, 10, 'Now when Joab saw that the battle was set against him before and behind, he selected all the choice of Israel, and put them in array against the Syrians.'),
(3, 13, 19, 10, 'Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians.'),
(8, 13, 19, 10, 'Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians.'),
(9, 13, 19, 10, 'Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Arameans.'),
(6, 13, 19, 10, 'And Joab saw that the front of the battle was against him before and behind; and he chose out of all the choice men of Israel, and put them in array against the Syrians;'),
(14, 13, 19, 10, 'And Joab seeth that the front of the battle hath been unto him, before and behind, and he chooseth out of all the choice in Israel, and setteth in array to meet Aram,'),
(11, 13, 19, 10, 'And Joab will see that the face of the battle Was against him, before and behind; and he will choose from all the young men in Israel, and he will set in array to meet Aram.'),
(13, 13, 19, 10, 'Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians.'),
(10, 13, 19, 10, 'Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Arameans.'),
(1, 13, 19, 10, 'When Joab saw the battle lines before him and behind him, he selected some of the best men of Israel and arrayed them against the Arameans.'),
(5, 13, 19, 10, 'And so Joab, understanding the war to be set facing him and behind his back, chose the strongest men from all of Israel, and he went out against the Syrians.'),
(7, 13, 19, 10, 'Wherefore Joab understanding that the battle was set against him before and behind, chose out the bravest men of all Israel, and marched against the Syrians,'),
(4, 13, 19, 11, 'And the rest of the people he delivered to the hand of Abishai his brother, and they set themselves in array against the children of Ammon.'),
(12, 13, 19, 11, 'And the rest of the people he delivered to the hand of Abishai his brother, and they set themselves in array against the children of Ammon.'),
(3, 13, 19, 11, 'And the rest of the people he committed into the hand of Abishai his brother; and they put themselves in array against the children of Ammon.'),
(8, 13, 19, 11, 'And the rest of the people he committed into the hand of Abishai his brother, and they put themselves in array against the children of Ammon.'),
(9, 13, 19, 11, 'And the rest of the people he committed into the hand of Abishai his brother, and they put themselves in array against the children of Ammon.'),
(6, 13, 19, 11, 'and the rest of the people he gave into the hand of Abishai his brother, and they set themselves in array against the children of Ammon.'),
(14, 13, 19, 11, 'and the remnant of the people he hath given into the hand of Abishai his brother, and they set in array to meet the sons of Ammon.'),
(11, 13, 19, 11, 'And the rest of the people he gave into the hand of Abishai his brother, and he will set in array to meet the sons of Ammon.'),
(13, 13, 19, 11, 'The rest of the people he committed into the hand of Abishai his brother; and they put themselves in array against the children of Ammon.'),
(10, 13, 19, 11, 'The rest of the people he committed into the hand of Abishai his brother; and they put themselves in array against the people of Ammon.'),
(1, 13, 19, 11, 'And he placed the rest of the troops under the command of his brother Abishai, who arrayed them against the Ammonites.'),
(5, 13, 19, 11, 'But the remaining portion of the people he placed under the hand of his brother Abishai. And they went out against the sons of Ammon.'),
(7, 13, 19, 11, 'And the rest of the people he delivered into the hand of Abisai his brother, and they went against the children of Ammon.'),
(4, 13, 19, 12, 'And he said, If the Syrians be too strong for me, then you shall help me: but if the children of Ammon be too strong for you, then I will help you.'),
(12, 13, 19, 12, 'And he said, If the Syrians shall be too strong for me, then thou shalt help me: but if the children of Ammon shall be too strong for thee, then I will help thee.'),
(3, 13, 19, 12, 'And he said, If the Syrians be too strong for me, then thou shalt help me; but if the children of Ammon be too strong for thee, then I will help thee.'),
(8, 13, 19, 12, 'And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will help thee.'),
(9, 13, 19, 12, 'And he said: ‘If the Arameans be too strong for me, then thou shalt help me; but if the children of Ammon be too strong for thee, then I will help thee.'),
(6, 13, 19, 12, 'And he said, If the Syrians be too strong for me, then thou shalt help me; and if the children of Ammon be too strong for thee, then I will help thee.'),
(14, 13, 19, 12, 'And he saith, ‘If Aram be stronger than I, then thou hast been to me for salvation; and if the sons of Ammon be stronger than thou, then I have saved thee;'),
(11, 13, 19, 12, 'And he will say, If Aram shall be strong above me, and thou wert to me for salvation: and if the sons of Ammon shall be strong above thee, and I saved thee.'),
(13, 13, 19, 12, 'He said, “If the Syrians are too strong for me, then you are to help me; but if the children of Ammon are too strong for you, then I will help you.'),
(10, 13, 19, 12, 'He said, “If the Arameans are too strong for me, then you are to help me; but if the people of Ammon are too strong for you, then I will help you.'),
(1, 13, 19, 12, '“If the Arameans are too strong for me,” said Joab, “then you will come to my rescue. And if the Ammonites are too strong for you, then I will come to your rescue.'),
(5, 13, 19, 12, 'And he said: “If the Syrians prevail over me, then you shall be a help to me. But if the sons of Ammon prevail over you, I will be a safeguard for you.'),
(7, 13, 19, 12, 'And he said: If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, I will help thee.'),
(4, 13, 19, 13, 'Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the LORD do that which is good in his sight.'),
(12, 13, 19, 13, 'Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the LORD do that which is good in his sight.'),
(3, 13, 19, 13, 'Be of good courage, and let us play the man for our people, and for the cities of our God: and Jehovah do that which seemeth him good.'),
(8, 13, 19, 13, 'Be of good courage, and let us play the men for our people, and for the cities of our God: and the LORD do that which seemeth him good.'),
(9, 13, 19, 13, 'Be of good courage, and let us prove strong for our people, and for the cities of our God; and the LORD do that which seemeth Him good.’'),
(6, 13, 19, 13, 'Be strong, and let us shew ourselves valiant for our people, and for the cities of our God; and Jehovah will do what is good in his sight.'),
(14, 13, 19, 13, 'be strong, and we strengthen ourselves, for our people, and for the cities of our God, and Jehovah doth that which is good in His eyes.’'),
(11, 13, 19, 13, 'Be strong, and we will strengthen ourselves for our people and for the cities of our God: and Jehovah will do the good in his eyes.'),
(13, 13, 19, 13, 'Be courageous, and let us be strong for our people, and for the cities of our God. May Yahweh do that which seems good to him.”'),
(10, 13, 19, 13, 'Be courageous, and let us be strong for our people, and for the cities of our God. May the LORD do that which seems good to him.”'),
(1, 13, 19, 13, 'Be strong and let us fight bravely for our people and for the cities of our God. May the LORD do what is good in His sight.”'),
(5, 13, 19, 13, 'Be strengthened, and let us act manfully on behalf of our people, and on behalf of the cities of our God. And the Lord will do what is good in his own sight.”'),
(7, 13, 19, 13, 'Be of good courage and let us behave ourselves manfully for our people, and for the cities of our God: and the Lord will do that which is good in his sight.'),
(4, 13, 19, 14, 'So Joab and the people that were with him drew near before the Syrians to the battle; and they fled before him.'),
(12, 13, 19, 14, 'So Joab and the people that were with him drew nigh before the Syrians to the battle; and they fled before him.'),
(3, 13, 19, 14, 'So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him.'),
(8, 13, 19, 14, 'So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him.'),
(9, 13, 19, 14, 'So Joab and the people that were with him drew nigh unto the battle to meet the Arameans; and they fled before him.'),
(6, 13, 19, 14, 'And Joab and the people that were with him drew near in front of the Syrians to the battle; and they fled before him.'),
(14, 13, 19, 14, 'And Joab draweth nigh, and the people who are with him, before Aram to battle, and they flee from his face;'),
(11, 13, 19, 14, 'And Joab will draw near, and the people which are with him, before Aram to battle; and they will flee from before him.'),
(13, 13, 19, 14, 'So Joab and the people who were with him drew near before the Syrians to the battle; and they fled before him.'),
(10, 13, 19, 14, 'So Joab and the people who were with him drew near before the Arameans to the battle; and they fled before him.'),
(1, 13, 19, 14, 'So Joab and his troops advanced to fight the Arameans, who fled before him.'),
(5, 13, 19, 14, 'Therefore, Joab, and the people who were with him, went out to battle against the Syrians. And he put them to flight.'),
(7, 13, 19, 14, 'So Joab and the people that were with him, went against the Syrians to the battle : and he put them to flight.'),
(4, 13, 19, 15, 'And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.'),
(12, 13, 19, 15, 'And when the children of Ammon saw that the Syrians had fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.'),
(3, 13, 19, 15, 'And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.'),
(8, 13, 19, 15, 'And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.'),
(9, 13, 19, 15, 'And when the children of Ammon saw that the Arameans were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.'),
(6, 13, 19, 15, 'And when the children of Ammon saw that the Syrians fled, they likewise fled before Abishai his brother, and entered into the city. And Joab came to Jerusalem.'),
(14, 13, 19, 15, 'and the sons of Ammon have seen that Aram hath fled, and they flee—they also—from the face of Abishai his brother, and go in to the city. And Joab cometh in to Jerusalem.'),
(11, 13, 19, 15, 'And the sons of Ammon saw that Aram fled, and they will flee also themselves from the face of Abishai his brother, and they will come into the city. And Joab will come to Jerusalem.'),
(13, 13, 19, 15, 'When the children of Ammon saw that the Syrians had fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.'),
(10, 13, 19, 15, 'When the people of Ammon saw that the Arameans had fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.'),
(1, 13, 19, 15, 'When the Ammonites saw that the Arameans had fled, they too fled before Joab’s brother Abishai, and they entered the city. So Joab went back to Jerusalem.'),
(5, 13, 19, 15, 'Then the sons of Ammon, seeing that the Syrians had fled, also themselves fled from Abishai, his brother, and they entered into the city. And now Joab returned to Jerusalem.'),
(7, 13, 19, 15, 'And the children of Ammon seeing that the Syrians were fled, they likewise fled from Abisai his brother, and went into the city: and Joab also returned to Jerusalem.'),
(4, 13, 19, 16, 'And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them.'),
(12, 13, 19, 16, 'And when the Syrians saw that they were defeated before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them.'),
(3, 13, 19, 16, 'And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the River, with Shophach the captain of the host of Hadarezer at their head.'),
(8, 13, 19, 16, 'And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the River, with Shophach the captain of the host of Hadarezer at their head.'),
(9, 13, 19, 16, 'And when the Arameans saw that they were put to the worse before Israel, they sent messengers, and brought out the Arameans that were beyond the River, with Shophach the captain of the host of Hadarezer at their head.'),
(6, 13, 19, 16, 'And when the Syrians saw that they were routed before Israel, they sent messengers, and drew forth the Syrians that were beyond the river; and Shophach the captain of the host of Hadarezer [went] before them.'),
(14, 13, 19, 16, 'And Aram seeth that they have been smitten before Israel, and send messengers, and bring out Aram that is beyond the River, and Shophach head of the host of Hadarezer is before them.'),
(11, 13, 19, 16, 'And Aram will see that they were smitten before Israel, and they will send messengers and bring forth Aram that was from beyond the river: and Shophach the chief of the army of Hadarezer before them.'),
(13, 13, 19, 16, 'When the Syrians saw that they were defeated by Israel, they sent messengers, and drew forth the Syrians who were beyond the River, with Shophach the captain of the army of Hadadezer at their head.'),
(10, 13, 19, 16, 'When the Arameans saw that they were defeated by Israel, they sent messengers, and drew forth the Arameans who were beyond the River, with Shobach the captain of the army of Hadadezer at their head.'),
(1, 13, 19, 16, 'When the Arameans saw that they had been defeated by Israel, they sent messengers to bring more Arameans from beyond the Euphrates, with Shophach the commander of Hadadezer’s army leading them.'),
(5, 13, 19, 16, 'But the Syrians, seeing that they had fallen before Israel, sent messengers, and they brought the Syrians who were across the river. And Shophach, the leader of the military of Hadadezer, was their commander.'),
(7, 13, 19, 16, 'But the Syrians seeing that they had fallen before Israel, sent messengers, and brought to them the Syrians that were beyond the river: and Sophach, general of the army of Adarezer, was their leader.'),
(4, 13, 19, 17, 'And it was told David; and he gathered all Israel, and passed over Jordan, and came on them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.'),
(12, 13, 19, 17, 'And it was told to David; and he gathered all Israel, and passed over Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.'),
(3, 13, 19, 17, 'And it was told David; and he gathered all Israel together, and passed over the Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.'),
(8, 13, 19, 17, 'And it was told David; and he gathered all Israel together, and passed over Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him:'),
(9, 13, 19, 17, 'And it was told David; and he gathered all Israel together, and passed over the Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Arameans, they fought with him.'),
(6, 13, 19, 17, 'And it was told David; and he gathered all Israel, and passed over the Jordan, and came upon them, and set [the battle] in array against them. And David put the battle in array against the Syrians, and they fought with him.'),
(14, 13, 19, 17, 'And it is declared to David, and he gathereth all Israel, and passeth over the Jordan, and cometh in unto them, and setteth in array against them; yea, David setteth in array the battle to meet Aram, and they fight with him;'),
(11, 13, 19, 17, 'And it will be announced to David; and he will gather together all Israel, and he will pass over Jordan and come against them, and he will set in array against them. And David will set the battle in array to meet Aram, and they will wage war with him.'),
(13, 13, 19, 17, 'It was told David; and he gathered all Israel together, and passed over the Jordan, and came on them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.'),
(10, 13, 19, 17, 'It was told David; and he gathered all Israel together, and passed over the Jordan, and came on them, and set the battle in array against them. So when David had put the battle in array against the Arameans, they fought with him.'),
(1, 13, 19, 17, 'When this was reported to David, he gathered all Israel, crossed the Jordan, advanced toward the Arameans, and arrayed for battle against them. When David lined up to engage them in battle, they fought against him.'),
(5, 13, 19, 17, 'When this had been reported to David, he gathered together all of Israel, and he crossed the Jordan. And he rushed toward them. And he set up a battle line facing them. And they fought against him.'),
(7, 13, 19, 17, 'And it was told David, and he gathered together all Israel, and passed the Jordan, and came upon them, and put his army in array against them, and they fought with him.'),
(4, 13, 19, 18, 'But the Syrians fled before Israel; and David slew of the Syrians seven thousand men which fought in chariots, and forty thousand footmen, and killed Shophach the captain of the host.'),
(12, 13, 19, 18, 'But the Syrians fled before Israel; and David slew of the Syrians seven thousand men who fought in chariots, and forty thousand footmen, and killed Shophach the captain of the host.'),
(3, 13, 19, 18, 'And the Syrians fled before Israel; and David slew of the Syrians the men of seven thousand chariots, and forty thousand footmen, and killed Shophach the captain of the host.'),
(8, 13, 19, 18, 'And the Syrians fled before Israel; and David slew of the Syrians the men of seven thousand chariots, and forty thousand footmen, and killed Shophach the captain of the host.'),
(9, 13, 19, 18, 'And the Arameans fled before Israel; and David slew of the Arameans the men of seven thousand chariots, and forty thousand footmen, and killed Shophach the captain of the host.'),
(6, 13, 19, 18, 'And the Syrians fled from before Israel; and David slew of the Syrians seven thousand [in] chariots, and forty thousand footmen, and slew Shophach the captain of the host.'),
(14, 13, 19, 18, 'and Aram fleeth from the face of Israel, and David slayeth of Aram seven thousand charioteers, and forty thousand footmen, and Shophach head of the host he hath put to death.'),
(11, 13, 19, 18, 'And Aram will flee from the face of Israel; and David will kill from Aram seven thousand chariots and forty thousand footmen; and he killed Shophach chief of the army.'),
(13, 13, 19, 18, 'The Syrians fled before Israel; and David killed of the Syrians the men of seven thousand chariots, and forty thousand footmen, and killed Shophach the captain of the army.'),
(10, 13, 19, 18, 'The Arameans fled before Israel; and David killed of the Arameans the men of seven thousand chariots, and forty thousand footmen, and killed Shobach the captain of the army.'),
(1, 13, 19, 18, 'But the Arameans fled before Israel, and David killed seven thousand of their charioteers and forty thousand foot soldiers. He also killed Shophach the commander of their army.'),
(5, 13, 19, 18, 'But the Syrians fled from Israel. And David killed of the Syrians seven thousand chariots, and forty thousand men on foot, and Shophach, the leader of the army.'),
(7, 13, 19, 18, 'But the Syrian fled before Israel: and David slew of the Syrians seven thousand chariots, and forty thousand footmen, and Sophach the general of the army.'),
(4, 13, 19, 19, 'And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.'),
(12, 13, 19, 19, 'And when the servants of Hadarezer saw that they were defeated before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.'),
(3, 13, 19, 19, 'And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and served him: neither would the Syrians help the children of Ammon any more.'),
(8, 13, 19, 19, 'And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and served him: neither would the Syrians help the children of Ammon any more.'),
(9, 13, 19, 19, 'And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and served him; neither would the Arameans help the children of Ammon any more.'),
(6, 13, 19, 19, 'And the servants of Hadarezer saw that they were routed before Israel, and they made peace with David, and became his servants. And the Syrians would no more help the children of Ammon.'),
(14, 13, 19, 19, 'And the servants of Hadarezer see that they have been smitten before Israel, and they make peace with David and serve him, and Aram hath not been willing to help the sons of Ammon any more.'),
(11, 13, 19, 19, 'And the servants of Hadarezer will see that they were smitten before Israel, and they will be at peace with David, and will serve him: and Aram would no more help the sons of Ammon.'),
(13, 13, 19, 19, 'When the servants of Hadadezer saw that they were defeated by Israel, they made peace with David, and served him: neither would the Syrians help the children of Ammon any more.'),
(10, 13, 19, 19, 'When the servants of Hadadezer saw that they were defeated by Israel, they made peace with David, and served him: neither would the Arameans help the people of Ammon any more.'),
(1, 13, 19, 19, 'When Hadadezer’s subjects saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Arameans were unwilling to help the Ammonites anymore.'),
(5, 13, 19, 19, 'Then the servants of Hadadezer, seeing themselves to be overwhelmed by Israel, crossed over to David, and they served him. And Syria was no longer willing to offer aid to the sons of Ammon.'),
(7, 13, 19, 19, 'And when the servants of Adarezer saw themselves overcome by Israel, they went over to David, and served him: and Syria would not help the children of Ammon any more.'),
(4, 13, 20, 1, 'And it came to pass, that after the year was expired, at the time that kings go out to battle, Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it.'),
(12, 13, 20, 1, 'And it came to pass, that after the year had expired, at the time that kings go out to battle, Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it.'),
(3, 13, 20, 1, 'And it came to pass, at the time of the return of the year, at the time when kings go out to battle, that Joab led forth the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and overthrew it.'),
(8, 13, 20, 1, 'And it came to pass, at the time of the return of the year, at the time when kings go out to battle, that Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and overthrew it.'),
(9, 13, 20, 1, 'And it came to pass, at the time of the return of the year, at the time when kings go out to battle, that Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and overthrew it.'),
(6, 13, 20, 1, 'And it came to pass at the time of the return of the year, at the time when kings go forth, that Joab led forth the power of the army, and laid waste the land of the children of Ammon, and came and besieged Rabbah. But David abode at Jerusalem. And Joab smote Rabbah, and overthrew it.'),
(14, 13, 20, 1, 'And it cometh to pass, at the time of the turn of the year—at the time of the going out of the messengers—that Joab leadeth out the force of the host, and destroyeth the land of the sons of Ammon, and cometh in and beseigeth Rabbah—David is abiding in Jerusalem—and Joab smiteth Rabbah, and breaketh it down.'),
(11, 13, 20, 1, 'And it will be at the time of the return of the year, at the time of the going forth of kings, and Joab will lead the power of the army, and he will destroy the land of the sons of Ammon, and he will come and press upon Rabbah: and David dwelt in Jerusalem. And Joab will strike Rabbah and destroy it.'),
(13, 13, 20, 1, 'It happened, at the time of the return of the year, at the time when kings go out, that Joab led forth the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David stayed at Jerusalem. Joab struck Rabbah, and overthrew it.'),
(10, 13, 20, 1, 'It happened, at the time of the return of the year, at the time when kings go out, that Joab led forth the army, and wasted the country of the people of Ammon, and came and besieged Rabbah. But David stayed at Jerusalem. Joab struck Rabbah, and overthrew it.'),
(1, 13, 20, 1, 'In the spring, at the time when kings march out to war, Joab led out the army and ravaged the land of the Ammonites. He came to Rabbah and besieged it, but David remained in Jerusalem. And Joab attacked Rabbah and demolished it.'),
(5, 13, 20, 1, 'Now it happened that, after the course of a year, in the time when kings usually go forth to war, Joab gathered an army with experienced soldiers, and he laid waste to the land of the sons of Ammon. And he continued on and besieged Rabbah. But David was staying in Jerusalem when Joab struck Rabbah and destroyed it.'),
(7, 13, 20, 1, 'And it came to pass after the course of a year, at the time that kings go out to battle, Joab gathered together an army and the strength of the troops, and wasted the land of the children of Ammon: and went and besieged Rabba. But David stayed at Jerusalem, when Joab smote Rabba, and destroyed it.'),
(4, 13, 20, 2, 'And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set on David’s head: and he brought also exceeding much spoil out of the city.'),
(12, 13, 20, 2, 'And David took the crown of their king from his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David’s head: and he brought also a great quantity of spoil out of the city.'),
(3, 13, 20, 2, 'And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David’s head: and he brought forth the spoil of the city, exceeding much.'),
(8, 13, 20, 2, 'And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David’s head: and he brought forth the spoil of the city, exceeding much.'),
(9, 13, 20, 2, 'And David took the crown of Malcam from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David’s head; and he brought forth the spoil of the city, exceeding much.'),
(6, 13, 20, 2, 'And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was [set] upon David’s head: and he brought forth the spoil of the city in great abundance.'),
(14, 13, 20, 2, 'And David taketh the crown of their king from off his head, and findeth it in weight a talent of gold, and in it a precious stone, and it is on the head of David: and spoil of the city he hath brought out very much,'),
(11, 13, 20, 2, 'And David will take the crown of their king from off his head, and he will find the weight a talent of gold, and in it precious stone; and it will be upon David’s head: and he brought forth the spoil of the city exceeding much.'),
(13, 13, 20, 2, 'David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set on David’s head: and he brought forth the spoil of the city, exceeding much.'),
(10, 13, 20, 2, 'David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set on David’s head: and he brought forth the spoil of the city, a very great amount.'),
(1, 13, 20, 2, 'Then David took the crown from the head of their king. It was found to weigh a talent of gold and was set with precious stones, and it was placed on David’s head. And David took a great amount of plunder from the city.'),
(5, 13, 20, 2, 'Then David took the crown of Milcom from his head, and he found in it the weight of one talent of gold, and very precious gems. And he made for himself a diadem from it. Also, he took the best spoils of the city, which were very many.'),
(7, 13, 20, 2, 'And David took the crown of Melchom from his head, and found in it a talent weight of gold, and most precious stones, and he made himself a diadem of it: he took also the spoils of the city which were very great.'),
(4, 13, 20, 3, 'And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem.'),
(12, 13, 20, 3, 'And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so David dealt with all the cities of the children of Ammon. And David and all the people returned to Jerusalem.'),
(3, 13, 20, 3, 'And he brought forth the people that were therein, and cut them with saws, and with harrows of iron, and with axes. And thus did David unto all the cities of the children of Ammon. And David and all the people returned to Jerusalem.'),
(8, 13, 20, 3, 'And he brought forth the people that were therein, and cut them with saws, and with harrows of iron, and with axes. And thus did David unto all the cities of the children of Ammon. And David and all the people returned to Jerusalem.'),
(9, 13, 20, 3, 'And he brought forth the people that were therein, and cut them with saws, and with harrows of iron, and with axes. And thus did David unto all the cities of the children of Ammon. And David and all the people returned to Jerusalem.'),
(6, 13, 20, 3, 'And he brought out the people that were in it, and cut them with the saw, and with harrows of iron, and with saws. And so David did to all the cities of the children of Ammon. And David and all the people returned to Jerusalem.'),
(14, 13, 20, 3, 'and the people who are in it he hath brought out, and setteth to the saw, and to cutting instruments of iron, and to axes; and thus doth David to all cities of the sons of Ammon, and David turneth back, and all the people, to Jerusalem.'),
(11, 13, 20, 3, 'And he brought out the people that were in it, and he will contend with the saw and with threshing-sledges of iron, and with saws. And David will do thus to all the cities of the sons of Ammon. And David will turn back and all the people, to Jerusalem.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 13, 20, 3, 'He brought forth the people who were therein, and cut them with saws, and with iron picks, and with axes. David did so to all the cities of the children of Ammon. David and all the people returned to Jerusalem.'),
(10, 13, 20, 3, 'He brought forth the people who were in it, and set them to work with saws, and with iron picks, and with axes. David did so to all the cities of the people of Ammon. David and all the people returned to Jerusalem.'),
(1, 13, 20, 3, 'David brought out the people who were there and put them to work with saws, iron picks, and axes. And he did the same to all the Ammonite cities. Then David and all his troops returned to Jerusalem.'),
(5, 13, 20, 3, 'Then he led away the people who were in it. And he caused plows, and sleds, and iron chariots to go over them, so much so that they were cut apart and crushed. So did David treat all the cities of the sons of Ammon. And he returned with all his people to Jerusalem.'),
(7, 13, 20, 3, 'And the people that were therein he brought out: and made harrows, and sleds, and chariots of iron to go over them, so that they were cut and bruised to pieces: in this manner David dealt with all the cities of the children of Ammon : and he returned with alibis people to Jerusalem.'),
(4, 13, 20, 4, 'And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.'),
(12, 13, 20, 4, 'And it came to pass after this, that there arose war at Gezer with the Philistines: at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.'),
(3, 13, 20, 4, 'And it came to pass after this, that there arose war at Gezer with the Philistines: then Sibbecai the Hushathite slew Sippai, of the sons of the giant; and they were subdued.'),
(8, 13, 20, 4, 'And it came to pass after this, that there arose war at Gezer with the Philistines: then Sibbecai the Hushathite slew Sippai, of the sons of the giant: and they were subdued.'),
(9, 13, 20, 4, 'And it came to pass after this, that there arose war at Gezer with the Philistines; then Sibbecai the Hushathite slew Sippai, of the sons of the giants; and they were subdued.'),
(6, 13, 20, 4, 'And it came to pass after this, that there arose war at Gezer with the Philistines; then Sibbechai the Hushathite smote Sippai, one of the children of Rapha; and they were subdued.'),
(14, 13, 20, 4, 'And it cometh to pass, after this, that there remaineth war in Gezer with the Philistines, then hath Sibbechai the Hushathite smitten Sippai, of the children of the giant, and they are humbled.'),
(11, 13, 20, 4, 'And it will be after this and war will stand up in Gezer with the rovers: then Sibbechai the Hushathite struck Sippai from the children of Rapha, and they will be subdued.'),
(13, 13, 20, 4, 'It happened after this, that there arose war at Gezer with the Philistines: then Sibbecai the Hushathite killed Sippai, of the sons of the giant; and they were subdued.'),
(10, 13, 20, 4, 'Now it happened afterward that there was again war with the Philistines at Gezer; then Sibbekai the Hushathite killed Sippai, a descendant of the Rephaim; and they were subdued.'),
(1, 13, 20, 4, 'Some time later, war broke out with the Philistines at Gezer. At that time Sibbecai the Hushathite killed Sippai, a descendant of the Rephaim, and the Philistines were subdued.'),
(5, 13, 20, 4, 'After these things, a war was begun at Gezer against the Philistines, in which Sibbecai the Hushathite struck Sippai from the race of the Rephaim, and he humbled them.'),
(7, 13, 20, 4, 'After this there arose a war at Gazer against the Philistines: in which Sabachai the Husathite slew Saphai of the race of Raphaim, and humbled them.'),
(4, 13, 20, 5, 'And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver’s beam.'),
(12, 13, 20, 5, 'And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear-staff was like a weaver’s beam.'),
(3, 13, 20, 5, 'And there was again war with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.'),
(8, 13, 20, 5, 'And there was again war with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.'),
(9, 13, 20, 5, 'And there was again war with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.'),
(6, 13, 20, 5, 'And there was again a battle with the Philistines; and Elhanan the son of Jair smote Lahmi the brother of Goliath the Gittite; now the shaft of his spear was like a weaver’s beam.'),
(14, 13, 20, 5, 'And there is again war with the Philistines, and Elhanan son of Jair smiteth Lahmi, brother of Goliath the Gittite, the wood of whose spear is like a beam of weavers.'),
(11, 13, 20, 5, 'And there will be yet war with the rovers; and Elhanan son of Jair will strike Lahmi the brother of Goliah the Gathite, and the wood of his spear as a weaver’s beam.'),
(13, 13, 20, 5, 'There was again war with the Philistines; and Elhanan the son of Jair killed Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.'),
(10, 13, 20, 5, 'There was again war with the Philistines; and Elhanan the son of Jair the Bethlehemite killed the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.'),
(1, 13, 20, 5, 'Once again there was a battle with the Philistines, and Elhanan son of Jair killed Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam.'),
(5, 13, 20, 5, 'Also, another war was undertaken against the Philistines, in which Adeodatus, a son of the forest, a Bethlehemite, struck the brother of Goliath the Gittite, the wood of whose spear was like a weaver’s beam.'),
(7, 13, 20, 5, 'Another battle also was fought against the Philistines, in which Adeodatus the son of Saltus a Bethlehemite slew the brother of Goliath the Gethite, the staff of whose spear was like a weaver’s beam.'),
(4, 13, 20, 6, 'And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot and he also was the son of the giant.'),
(12, 13, 20, 6, 'And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant.'),
(3, 13, 20, 6, 'And there was again war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot; and he also was born unto the giant.'),
(8, 13, 20, 6, 'And there was again war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot; and he also was born unto the giant.'),
(9, 13, 20, 6, 'And there was again war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six [on each hand], and six [on each foot]; and he also was born unto the giant.'),
(6, 13, 20, 6, 'And there was again a battle, at Gath; and there was a man [there] of great stature, whose fingers [and toes] were four and twenty, six [on each hand], and six [on each foot]; and he also was born to Rapha.'),
(14, 13, 20, 6, 'And there is again war in Gath, and there is a man of measure, and his fingers and his toes are six and six, twenty and four, and also, he hath been born to the giant.'),
(11, 13, 20, 6, 'And there will be yet war in Gath; and there will be a man of measure, and his fingers six and six, twenty and four: and he also was born to Rapha.'),
(13, 13, 20, 6, 'There was again war at Gath, where there was a man of great stature, whose fingers and toes were twenty-four, six on each hand, and six on each foot; and he also was born to the giant.'),
(10, 13, 20, 6, 'There was again war at Gath, where there was a man of great stature, whose fingers and toes were twenty-four, six on each hand, and six on each foot; and he also was descended from the Raphah.'),
(1, 13, 20, 6, 'And there was also a battle at Gath, where there was a man of great stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha,'),
(5, 13, 20, 6, 'Then too, another war occurred in Gath, in which there was a very tall man, having six digits, that is, all together twenty-four. This man too was born from the stock of the Rephaim.'),
(7, 13, 20, 6, 'There was another battle also in Geth, in which there was a man of great stature, whose fingers and toes were four and twenty, six on each hand and foot: who also was born of the stock of Rapha.'),
(4, 13, 20, 7, 'But when he defied Israel, Jonathan the son of Shimea David’s brother slew him.'),
(12, 13, 20, 7, 'But when he defied Israel, Jonathan the son of Shimea, David’s brother, slew him.'),
(3, 13, 20, 7, 'And when he defied Israel, Jonathan the son of Shimea David’s brother slew him.'),
(8, 13, 20, 7, 'And when he defied Israel, Jonathan the son of Shimea David’s brother slew him.'),
(9, 13, 20, 7, 'And when he taunted Israel, Jonathan the son of Shimea David’s brother slew him.'),
(6, 13, 20, 7, 'And he defied Israel; but Jonathan the son of Shimea David’s brother smote him.'),
(14, 13, 20, 7, 'And he reproacheth Israel, and smite him doth Jonathan son of Shimea, brother of David.'),
(11, 13, 20, 7, 'And he will reproach Israel, and Jonathan son of Shimea, David’s brother, struck him.'),
(13, 13, 20, 7, 'When he defied Israel, Jonathan the son of Shimea David’s brother killed him.'),
(10, 13, 20, 7, 'When he defied Israel, Jonathan the son of Shimeah David’s brother killed him.'),
(1, 13, 20, 7, 'and when he taunted Israel, Jonathan the son of David’s brother Shimei killed him.'),
(5, 13, 20, 7, 'He blasphemed Israel. And Jonathan, the son of Shimea, the brother of David, struck him down.'),
(7, 13, 20, 7, 'He reviled Israel: but Jonathan the son of Samaa the brother of David slew him.'),
(4, 13, 20, 8, 'These were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.'),
(12, 13, 20, 8, 'These were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.'),
(3, 13, 20, 8, 'These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.'),
(8, 13, 20, 8, 'These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.'),
(9, 13, 20, 8, 'These were born unto the giant in Gath; and they fell by the hand of David and by the hand of his servants.'),
(6, 13, 20, 8, 'These were born to Rapha in Gath; and they fell by the hand of David, and by the hand of his servants.'),
(14, 13, 20, 8, 'These were born to the giant in Gath, and they fall by the hand of David, and by the hand of his servants.'),
(11, 13, 20, 8, 'These were born to Rapha in Gath; and they will fall by the hand of David and by the hand of his servants.'),
(13, 13, 20, 8, 'These were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.'),
(10, 13, 20, 8, 'These were the descendants of the Raphah in Gath; and they fell by the hand of David, and by the hand of his servants.'),
(1, 13, 20, 8, 'So these descendants of Rapha in Gath fell at the hands of David and his servants.'),
(5, 13, 20, 8, 'These were the sons of the Rephaim in Gath, who fell by the hand of David and his servants.'),
(7, 13, 20, 8, 'These were the sons of Rapha in Geth, who fell by the hand of David and his servants.'),
(4, 13, 21, 1, 'And Satan stood up against Israel, and provoked David to number Israel.'),
(12, 13, 21, 1, 'And Satan stood up against Israel, and incited David to number Israel.'),
(3, 13, 21, 1, 'And Satan stood up against Israel, and moved David to number Israel.'),
(8, 13, 21, 1, 'And Satan stood up against Israel, and moved David to number Israel.'),
(9, 13, 21, 1, 'And Satan stood up against Israel, and moved David to number Israel.'),
(6, 13, 21, 1, 'And Satan stood up against Israel, and moved David to number Israel.'),
(14, 13, 21, 1, 'And there standeth up an adversary against Israel, and persuadeth David to number Israel,'),
(11, 13, 21, 1, 'And an adversary will stand up against Israel, and he will stimulate David to number Israel.'),
(13, 13, 21, 1, 'Satan stood up against Israel, and moved David to number Israel.'),
(10, 13, 21, 1, 'And an adversary stood up against Israel, and moved David to number Israel.'),
(1, 13, 21, 1, 'Then Satan rose up against Israel and incited David to take a census of Israel.'),
(5, 13, 21, 1, 'Now Satan rose up against Israel, and he incited David so that he would number Israel.'),
(7, 13, 21, 1, 'And Satan rose up against Israel: and moved David to number Israel.'),
(4, 13, 21, 2, 'And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it.'),
(12, 13, 21, 2, 'And David said to Joab and to the rulers of the people, Go, number Israel from Beer-sheba even to Dan; and bring the number of them to me, that I may know it.'),
(3, 13, 21, 2, 'And David said to Joab and to the princes of the people, Go, number Israel from Beer-sheba even to Dan; and bring me word, that I may know the sum of them.'),
(8, 13, 21, 2, 'And David said to Joab and to the princes of the people, Go, number Israel from Beer-sheba even to Dan; and bring me word, that I may know the sum of them.'),
(9, 13, 21, 2, 'And David said to Joab and to the princes of the people: ‘Go, number Israel from Beersheba even to Dan; and bring me word, that I may know the sum of them.’'),
(6, 13, 21, 2, 'And David said to Joab and to the princes of the people, Go, number Israel from Beer-sheba even to Dan; and bring the number of them to me, that I may know it.'),
(14, 13, 21, 2, 'And David saith unto Joab, and unto the heads of the people, ‘Go, number Israel from Beer-Sheba even unto Dan, and bring unto me, and I know their number.’'),
(11, 13, 21, 2, 'And David will say to Joab and to the chiefs of the people, Go number Israel from the well of the oath even to judgment, and bring to me and I shall know their number.'),
(13, 13, 21, 2, 'David said to Joab and to the princes of the people, “Go, number Israel from Beersheba even to Dan; and bring me word, that I may know the sum of them.”'),
(10, 13, 21, 2, 'And David said to Joab and to the leaders of the people, “Go, number Israel from Beersheba even to Dan; and bring me word, that I may know the sum of them.”'),
(1, 13, 21, 2, 'So David said to Joab and the commanders of the troops, “Go and count the Israelites from Beersheba to Dan and bring me a report, so that I may know their number.”'),
(5, 13, 21, 2, 'And David said to Joab and to the leaders of the people: “Go, and number Israel, from Beersheba even to Dan. And bring me the number, so that I may know it.”'),
(7, 13, 21, 2, 'And David said to Joab, and to the rulers of the people: Go, and number Israel from Bersabee even to Dan, and bring me the number of them that I may know it.'),
(4, 13, 21, 3, 'And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord’s servants? why then does my lord require this thing? why will he be a cause of trespass to Israel?'),
(12, 13, 21, 3, 'And Joab answered, the LORD make his people a hundred times more numerous than they are: but, my lord the king, are they not all my lord’s servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?'),
(3, 13, 21, 3, 'And Joab said, Jehovah make his people a hundred times as many as they are: but, my lord the king, are they not all my lord’s servants? why doth my lord require this thing? why will he be a cause of guilt unto Israel?'),
(8, 13, 21, 3, 'And Joab said, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord’s servants? why doth my lord require this thing? why will he be a cause of guilt unto Israel?'),
(9, 13, 21, 3, 'And Joab said: ‘The LORD make His people a hundred times so many more as they are; but, my lord the king, are they not all my lord’s servants? why doth my lord require this thing? why will he be a cause of guilt unto Israel?’'),
(6, 13, 21, 3, 'And Joab said, Jehovah add to his people, how many soever they be, a hundredfold: are they not all, my lord O king, my lord’s servants? why does my lord require this thing? why should he become a trespass to Israel?'),
(14, 13, 21, 3, 'And Joab saith, ‘Jehovah doth add to His people as they are a hundred times; are they not, my lord, O king, all of them to my lord for servants? why doth my lord seek this? why is he for a cause of guilt to Israel?’'),
(11, 13, 21, 3, 'And Joab will say, Jehovah will add to his people as they are, a hundred times: are they not, my lord the king, all of them for servants to my lord? for what will my lord seek this? wherefore will he be for trespass to Israel?'),
(13, 13, 21, 3, 'Joab said, “May Yahweh make his people a hundred times as many as they are. But, my lord the king, aren’t they all my lord’s servants? Why does my lord require this thing? Why will he be a cause of guilt to Israel?”'),
(10, 13, 21, 3, 'Joab said, “May the LORD make his people a hundred times as many as they are. But, my lord the king, aren’t they all my lord’s servants? Why does my lord require this thing? Why will he be a cause of guilt to Israel?”'),
(1, 13, 21, 3, 'But Joab replied, “May the LORD multiply His troops a hundred times over. My lord the king, are they not all servants of my lord? Why does my lord want to do this? Why should he bring guilt on Israel?”'),
(5, 13, 21, 3, 'And Joab responded: “May the Lord increase his people a hundred times more than they are. But, my lord the king, are they not all your servants? Why would my lord seek this thing, which may be imputed as a sin to Israel?”'),
(7, 13, 21, 3, 'And Joab answered: The Lord make his people a hundred times more than they are : but, my lord the king, are they not all thy servants: why doth my lord seek this thing, which may be imputed as a sin to Israel?'),
(4, 13, 21, 4, 'Nevertheless the king’s word prevailed against Joab. Why Joab departed, and went throughout all Israel, and came to Jerusalem.'),
(12, 13, 21, 4, 'Nevertheless the king’s word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.'),
(3, 13, 21, 4, 'Nevertheless the king’s word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.'),
(8, 13, 21, 4, 'Nevertheless the king’s word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.'),
(9, 13, 21, 4, 'Nevertheless the king’s word prevailed against Joab. Wherefore Joab departed and went throughout all Israel, and came to Jerusalem.'),
(6, 13, 21, 4, 'But the king’s word prevailed against Joab; and Joab departed, and went through all Israel, and came [again] to Jerusalem.'),
(14, 13, 21, 4, 'And the word of the king is severe against Joab, and Joab goeth out, and goeth up and down in all Israel, and cometh in to Jerusalem.'),
(11, 13, 21, 4, 'And the word of the king was strong upon Joab. And Joab will go forth, and he will go about in all Israel, and he will come to Jerusalem.'),
(13, 13, 21, 4, 'Nevertheless the king’s word prevailed against Joab. Therefore Joab departed, and went throughout all Israel, and came to Jerusalem.'),
(10, 13, 21, 4, 'Nevertheless the king’s word prevailed against Joab. Therefore Joab departed, and went throughout all Israel, and came to Jerusalem.'),
(1, 13, 21, 4, 'Nevertheless, the king’s word prevailed against Joab. So Joab departed and traveled throughout Israel, and then he returned to Jerusalem.'),
(5, 13, 21, 4, 'But the word of the king prevailed instead. And Joab went away, and he traveled around, through all of Israel. And he returned to Jerusalem.'),
(7, 13, 21, 4, 'But the king’s word rather prevailed: and Joab departed, and went through all Israel: and returned to Jerusalem.'),
(4, 13, 21, 5, 'And Joab gave the sum of the number of the people to David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred three score and ten thousand men that drew sword.'),
(12, 13, 21, 5, 'And Joab gave the sum of the number of the people to David. And all they of Israel were a thousand thousand and a hundred thousand men that drew sword: and Judah was four hundred and seventy thousand men that drew sword.'),
(3, 13, 21, 5, 'And Joab gave up the sum of the numbering of the people unto David. And all they of Israel were a thousand thousand and a hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.'),
(8, 13, 21, 5, 'And Joab gave up the sum of the numbering of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword;'),
(9, 13, 21, 5, 'And Joab gave up the sum of the numbering of the people unto David. And all they of Israel were a thousand thousand and a hundred thousand men that drew sword; and Judah was four hundred three-score and ten thousand men that drew sword.'),
(6, 13, 21, 5, 'And Joab gave the sum of the number of the people to David. And all they of Israel were eleven hundred thousand men that drew sword; and of Judah, four hundred and seventy thousand men that drew sword.'),
(14, 13, 21, 5, 'And Joab giveth the account of the numbering of the people unto David, and all Israel is a thousand thousand and a hundred thousand, each drawing sword, and Judah is four hundred and seventy thousand, each drawing sword.'),
(11, 13, 21, 5, 'And Joab will give the number of reviewing the people to David. And all Israel will be a thousand thousand and a hundred thousand men drawing sword: and Judah four hundred and seventy thousand men drawing sword.'),
(13, 13, 21, 5, 'Joab gave up the sum of the numbering of the people to David. All those of Israel were one million one hundred thousand men who drew sword: and in Judah were four hundred seventy thousand men who drew sword.'),
(10, 13, 21, 5, 'Joab gave up the sum of the numbering of the people to David. All those of Israel were one million one hundred thousand men who drew sword: and in Judah were four hundred seventy thousand men who drew sword.'),
(1, 13, 21, 5, 'And Joab reported to David the total number of the troops. In all Israel there were 1,100,000 men who drew the sword, including 470,000 in Judah.'),
(5, 13, 21, 5, 'And he gave to David the number of those whom he had surveyed. And the entire number of Israel was found to be one million and one hundred thousand men who could draw the sword; but from Judah, there were four hundred and seventy thousand men of war.'),
(7, 13, 21, 5, 'And he gave David the number of them, whom he had surveyed: and all the number of Israel was found to be eleven hundred thousand men that drew the sword: and of Juda four hundred and seventy thousand fighting men.'),
(4, 13, 21, 6, 'But Levi and Benjamin counted he not among them: for the king’s word was abominable to Joab.'),
(12, 13, 21, 6, 'But Levi and Benjamin he counted not among them: for the king’s word was abominable to Joab.'),
(3, 13, 21, 6, 'But Levi and Benjamin counted he not among them; for the king’s word was abominable to Joab.'),
(8, 13, 21, 6, 'But Levi and Benjamin counted he not among them: for the king’s word was abominable to Joab.'),
(9, 13, 21, 6, 'But Levi and Benjamin he did not number among them; for the king’s word was abominable to Joab.'),
(6, 13, 21, 6, 'But Levi and Benjamin he did not count among them; for the king’s word was abominable to Joab.'),
(14, 13, 21, 6, 'And Levi and Benjamin he hath not numbered in their midst, for the word of the king was abominable with Joab.'),
(11, 13, 21, 6, 'And Levi and Benjamin he reviewed not in the midst of them: for the king’s word was abhorred with Joab.'),
(13, 13, 21, 6, 'But he didn’t count Levi and Benjamin among them; for the king’s word was abominable to Joab.'),
(10, 13, 21, 6, 'But he did not count Levi and Benjamin among them; for the king’s word was abominable to Joab.'),
(1, 13, 21, 6, 'But Joab did not include Levi and Benjamin in the count, because the king’s command was detestable to him.'),
(5, 13, 21, 6, 'But Levi and Benjamin he did not number. For Joab executed the orders of the king unwillingly.'),
(7, 13, 21, 6, 'But Levi and Benjamin he did not number: for Joab unwillingly executed the king’s orders.'),
(4, 13, 21, 7, 'And God was displeased with this thing; therefore he smote Israel.'),
(12, 13, 21, 7, 'And God was displeased with this thing, therefore he smote Israel.'),
(3, 13, 21, 7, 'And God was displeased with this thing; therefore he smote Israel.'),
(8, 13, 21, 7, 'And God was displeased with this thing; therefore he smote Israel.'),
(9, 13, 21, 7, 'And God was displeased with this thing; therefore He smote Israel.'),
(6, 13, 21, 7, 'And God was displeased on account of this thing, and he smote Israel.'),
(14, 13, 21, 7, 'And it is evil in the eyes of God concerning this thing, and He smiteth Israel,'),
(11, 13, 21, 7, 'And it will be evil in the eyes of God concerning this word, and he will strike Israel.'),
(13, 13, 21, 7, 'God was displeased with this thing; therefore he struck Israel.'),
(10, 13, 21, 7, 'God was displeased with this thing; therefore he struck Israel.'),
(1, 13, 21, 7, 'This command was also evil in the sight of God; so He struck Israel.'),
(5, 13, 21, 7, 'Then God was displeased with what had been ordered, and so he struck Israel.'),
(7, 13, 21, 7, 'And God was displeased with this thing that was commanded: and he struck Israel.'),
(4, 13, 21, 8, 'And David said to God, I have sinned greatly, because I have done this thing: but now, I beseech you, do away the iniquity of your servant; for I have done very foolishly.'),
(12, 13, 21, 8, 'And David said to God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.'),
(3, 13, 21, 8, 'And David said unto God, I have sinned greatly, in that I have done this thing: but now, put away, I beseech thee, the iniquity of thy servant; for I have done very foolishly.'),
(8, 13, 21, 8, 'And David said unto God, I have sinned greatly, in that I have done this thing: but now, put away, I beseech thee, the iniquity of thy servant; for I have done very foolishly.'),
(9, 13, 21, 8, 'And David said unto God: ‘I have sinned greatly, in that I have done this thing; but now, put away, I beseech Thee, the iniquity of Thy servant; for I have done very foolishly.’'),
(6, 13, 21, 8, 'And David said to God, I have sinned greatly, in that I have done this thing; and now, I beseech thee, put away the iniquity of thy servant; for I have done very foolishly.'),
(14, 13, 21, 8, 'and David saith unto God, ‘I have sinned exceedingly, in that I have done this thing; and now, cause to pass away, I pray Thee, the iniquity of Thy servant, for I have acted very foolishly.’'),
(11, 13, 21, 8, 'And David will say to God, I sinned greatly that I did this word: and now cause to pass away now the iniquity of thy servant, for I acted very foolishly.'),
(13, 13, 21, 8, 'David said to God, “I have sinned greatly, in that I have done this thing. But now, put away, I beg you, the iniquity of your servant; for I have done very foolishly.”'),
(10, 13, 21, 8, 'David said to God, “I have sinned greatly, in that I have done this thing. But now, put away, I beg you, the iniquity of your servant; for I have done very foolishly.”'),
(1, 13, 21, 8, 'Then David said to God, “I have sinned greatly because I have done this thing. Now I beg You to take away the iniquity of Your servant, for I have acted very foolishly.”'),
(5, 13, 21, 8, 'And David said to God: “I have sinned exceedingly in doing this. I beg you take away the iniquity of your servant. For I have acted unwisely.”'),
(7, 13, 21, 8, 'And David said to God: I have sinned exceedingly in doing this: I beseech thee take away the iniquity of thy servant, for I have done foolishly.'),
(4, 13, 21, 9, 'And the LORD spoke to Gad, David’s seer, saying,'),
(12, 13, 21, 9, 'And the LORD spoke to Gad, David’s seer, saying,'),
(3, 13, 21, 9, 'And Jehovah spake unto Gad, David’s seer, saying,'),
(8, 13, 21, 9, 'And the LORD spake unto Gad, David’s seer, saying,'),
(9, 13, 21, 9, 'And the LORD spoke unto Gad, David’s seer, saying:'),
(6, 13, 21, 9, 'And Jehovah spoke to Gad, David’s seer, saying,'),
(14, 13, 21, 9, 'And Jehovah speaketh unto Gad, seer of David, saying:'),
(11, 13, 21, 9, 'And Jehovah will speak to Gad the seer of David, saying,'),
(13, 13, 21, 9, 'Yahweh spoke to Gad, David’s seer, saying,'),
(10, 13, 21, 9, 'The LORD spoke to Gad, David’s seer, saying,'),
(1, 13, 21, 9, 'And the LORD instructed Gad, David’s seer,'),
(5, 13, 21, 9, 'And the Lord spoke to Gad, the seer of David, saying:'),
(7, 13, 21, 9, 'And the Lord spoke to Gad the seer of David, saying:'),
(4, 13, 21, 10, 'Go and tell David, saying, Thus said the LORD, I offer you three things: choose you one of them, that I may do it to you.'),
(12, 13, 21, 10, 'Go and tell David, saying, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it to thee.'),
(3, 13, 21, 10, 'Go and speak unto David, saying, Thus saith Jehovah, I offer thee three things: choose thee one of them, that I may do it unto thee.'),
(8, 13, 21, 10, 'Go and speak unto David, saying, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.'),
(9, 13, 21, 10, 'Go and speak unto David, saying: Thus saith the LORD: I offer thee three things; choose thee one of them, that I may do it unto thee.’'),
(6, 13, 21, 10, 'Go and speak to David saying, Thus saith Jehovah: I offer thee three [things]; choose one of them, that I may do it unto thee.'),
(14, 13, 21, 10, 'Go, and thou hast spoken unto David, saying, Thus said Jehovah, Three—I am stretching out unto thee; choose for thee one of these, and I do it to thee.’'),
(11, 13, 21, 10, 'Go and speak to David, saying, Thus said Jehovah, Three, I stretch forth upon thee; choose to thee one from these and I will do to thee.'),
(13, 13, 21, 10, '“Go and speak to David, saying, ‘Thus says Yahweh, “I offer you three things. Choose one of them, that I may do it to you.”’”'),
(10, 13, 21, 10, '“Go and speak to David, saying, ‘Thus says the LORD, “I offer you three things. Choose one of them, that I may do it to you.”’”'),
(1, 13, 21, 10, '“Go and tell David that this is what the LORD says: ‘I am offering you three options. Choose one of them, and I will carry it out against you.’”'),
(5, 13, 21, 10, '“Go, and speak to David, and tell him: Thus says the Lord: I give to you the option of three things. Choose the one that you will want, and I will do it to you.”'),
(7, 13, 21, 10, 'Go, and speak to David, and tell him: Thus saith the Lord: I give thee the choice of three things: choose one which thou wilt, and I will do it to thee.'),
(4, 13, 21, 11, 'So Gad came to David, and said to him, Thus said the LORD, Choose you'),
(12, 13, 21, 11, 'So Gad came to David, and said to him, Thus saith the LORD, Choose thee'),
(3, 13, 21, 11, 'So Gad came to David, and said unto him, Thus saith Jehovah, Take which thou wilt:'),
(8, 13, 21, 11, 'So Gad came to David, and said unto him, Thus saith the LORD, Take which thou wilt;'),
(9, 13, 21, 11, 'So Gad came to David, and said unto him: ‘Thus saith the LORD: Take which thou wilt:'),
(6, 13, 21, 11, 'And Gad came to David, and said to him, Thus saith Jehovah:'),
(14, 13, 21, 11, 'And Gad cometh in unto David, and saith to him, ‘Thus said Jehovah, Take for thee—'),
(11, 13, 21, 11, 'And Gad will come to David and say to him, Thus said Jehovah, Take to thee,'),
(13, 13, 21, 11, 'So Gad came to David, and said to him, “Thus says Yahweh, ‘Take your choice:'),
(10, 13, 21, 11, 'So Gad came to David, and said to him, “Thus says the LORD, ‘Take your choice:'),
(1, 13, 21, 11, 'So Gad went and said to David, “This is what the LORD says: ‘You must choose'),
(5, 13, 21, 11, 'And when Gad had gone to David, he said to him: “Thus says the Lord: Choose what you will want:'),
(7, 13, 21, 11, 'And when Gad was come to David, he said to him: Thus saith the Lord: choose which thou wilt:'),
(4, 13, 21, 12, 'Either three years’ famine; or three months to be destroyed before your foes, while that the sword of your enemies overtakes you; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise yourself what word I shall bring again to him that sent me.'),
(12, 13, 21, 12, 'Either three years’ famine; or three months to be destroyed before thy foes, while the sword of thy enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the borders of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.'),
(3, 13, 21, 12, 'either three years of famine; or three months to be consumed before thy foes, while the sword of thine enemies overtaketh thee; or else three days the sword of Jehovah, even pestilence in the land, and the angel of Jehovah destroying throughout all the borders of Israel. Now therefore consider what answer I shall return to him that sent me.'),
(8, 13, 21, 12, 'either three years of famine; or three months to be consumed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even pestilence in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore consider what answer I shall return to him that sent me.'),
(9, 13, 21, 12, 'either three years of famine; or three months to be swept away before thy foes, while the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even pestilence in the land, and the angel of the LORD destroying throughout all the borders of Israel. Now therefore consider what answer I shall return to Him that sent me.’'),
(6, 13, 21, 12, 'Choose thee, either three years of famine, or three months to be destroyed before thine adversaries while that the sword of thine enemies overtaketh thee, or three days the sword of Jehovah and the pestilence in the land, and the angel of Jehovah destroying through all the borders of Israel. And now consider what word I shall bring again to him that sent me.'),
(14, 13, 21, 12, 'either for three years—famine, or three months to be consumed from the face of thine adversaries, even the sword of thine enemies to overtake, or three days the sword of Jehovah, even pestilence in the land, and a messenger of Jehovah destroying in all the border of Israel; and now, see; what word do I return to Him who is sending me?’'),
(11, 13, 21, 12, 'If three years of famine, and if three months of being destroyed from before thine adversaries, and the sword of thine enemies to overtake; and if three days the sword of Jehovah, and the word in the land, and the messenger of Jehovah destroying in all the bound of Israel. And now see what word I shall turn back to him sending me.'),
(13, 13, 21, 12, 'either three years of famine; or three months to be consumed before your foes, while the sword of your enemies overtakes you; or else three days the sword of Yahweh, even pestilence in the land, and the angel of Yahweh destroying throughout all the borders of Israel. Now therefore consider what answer I shall return to him who sent me.’”'),
(10, 13, 21, 12, 'either three years of famine; or three months of fleeing from before your foes, while the sword of your enemies overtakes you; or else three days the sword of the LORD, even pestilence in the land, and the angel of the LORD destroying throughout all the borders of Israel. Now therefore consider what answer I shall return to him who sent me.’”'),
(1, 13, 21, 12, 'between three years of famine, three months of being swept away before your enemies and overtaken by their swords, or three days of the sword of the LORD—days of plague upon the land, with the angel of the LORD ravaging every part of Israel.’ Now then, decide how I should reply to Him who sent me.”'),
(5, 13, 21, 12, 'Either three years of famine, or three months for you to flee from your enemies, unable to escape from their sword, or three days for the sword of the Lord and a pestilence to turn within the land, with the Angel of the Lord killing in every part of Israel. Now therefore, see what I should respond to him who sent me.”'),
(7, 13, 21, 12, 'Either three years’ famine: or three months to flee from thy enemies, and not to be able to escape their sword: or three days to have the sword of the Lord, and pestilence in the land, and the angel of the Lord destroying in all the coasts of Israel: now therefore see what I shall answer him who sent me.'),
(4, 13, 21, 13, 'And David said to Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man.'),
(12, 13, 21, 13, 'And David said to Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man.'),
(3, 13, 21, 13, 'And David said unto Gad, I am in a great strait: let me fall, I pray, into the hand of Jehovah; for very great are his mercies: and let me not fall into the hand of man.'),
(8, 13, 21, 13, 'And David said unto Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: and let me not fall into the hand of man.'),
(9, 13, 21, 13, 'And David said unto Gad: ‘I am in a great strait; let me fall now into the hand of the LORD, for very great are His mercies; and let me not fall into the hand of man.’'),
(6, 13, 21, 13, 'And David said to Gad, I am in a great strait: let me fall, I pray thee, into the hand of Jehovah, for his mercies are very great; but let me not fall into the hand of man.'),
(14, 13, 21, 13, 'And David saith unto Gad, ‘I am greatly distressed, let me fall, I pray thee, into the hand of Jehovah, for very many are His mercies, and into the hand of man let me not fall.’'),
(11, 13, 21, 13, 'And David will say to Gad, Straits to me exceedingly: I will fall now into the hand of Jehovah, for his compassions are very many: and I will not fall into the hand of man.'),
(13, 13, 21, 13, 'David said to Gad, “I am in distress. Let me fall, I pray, into the hand of Yahweh; for his mercies are very great. Let me not fall into the hand of man.”'),
(10, 13, 21, 13, 'David said to Gad, “I am in distress. Let me fall, I pray, into the hand of the LORD; for his mercies are very great. Let me not fall into the hand of man.”'),
(1, 13, 21, 13, 'David answered Gad, “I am deeply distressed. Please, let me fall into the hand of the LORD, for His mercies are very great; but do not let me fall into the hands of men.”'),
(5, 13, 21, 13, 'And David said to Gad: “There are difficulties pressing upon me from every side. But it is better for me to fall into the hands of the Lord, for his mercies are many, than into the hands of men.”'),
(7, 13, 21, 13, 'And David said to Gad: I am on every side in a great strait: but it is better for me to fall into the hands of the Lord, for his mercies are many, than into the hands of men.'),
(4, 13, 21, 14, 'So the LORD sent pestilence on Israel: and there fell of Israel seventy thousand men.'),
(12, 13, 21, 14, 'So the LORD sent pestilence upon Israel: and there fell of Israel seventy thousand men.'),
(3, 13, 21, 14, 'So Jehovah sent a pestilence upon Israel; and there fell of Israel seventy thousand men.'),
(8, 13, 21, 14, 'So the LORD sent a pestilence upon Israel: and there fell of Israel seventy thousand men.'),
(9, 13, 21, 14, 'So the LORD sent a pestilence upon Israel; and there fell of Israel seventy thousand men.'),
(6, 13, 21, 14, 'And Jehovah sent a pestilence upon Israel; and there fell of Israel seventy thousand men.'),
(14, 13, 21, 14, 'And Jehovah giveth a pestilence in Israel, and there fall of Israel seventy thousand men,'),
(11, 13, 21, 14, 'And Jehovah will give death upon Israel: and there will fall from Israel seventy thousand men.'),
(13, 13, 21, 14, 'So Yahweh sent a pestilence on Israel; and seventy thousand men of Israel fell.'),
(10, 13, 21, 14, 'So the LORD sent a pestilence on Israel; and seventy thousand men of Israel fell.'),
(1, 13, 21, 14, 'So the LORD sent a plague upon Israel, and seventy thousand men of Israel fell dead.'),
(5, 13, 21, 14, 'Therefore, the Lord sent a pestilence upon Israel. And there fell from Israel seventy thousand men.'),
(7, 13, 21, 14, 'So the Lord sent a pestilence upon Israel. And there fell of Israel seventy thousand men.'),
(4, 13, 21, 15, 'And God sent an angel to Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now your hand. And the angel of the LORD stood by the threshing floor of Ornan the Jebusite.'),
(12, 13, 21, 15, 'And God sent an angel to Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented of the evil, and said to the angel that destroyed, It is enough, stay now thy hand. And the angel of the LORD stood by the threshing-floor of Ornan the Jebusite.'),
(3, 13, 21, 15, 'And God sent an angel unto Jerusalem to destroy it: and as he was about to destroy, Jehovah beheld, and he repented him of the evil, and said to the destroying angel, It is enough; now stay thy hand. And the angel of Jehovah was standing by the threshing-floor of Ornan the Jebusite.'),
(8, 13, 21, 15, 'And God sent an angel unto Jerusalem to destroy it: and as he was about to destroy, the LORD beheld, and he repented him of the evil, and said to the destroying angel, It is enough; now stay thine hand. And the angel of the LORD stood by the threshing-floor of Ornan the Jebusite.'),
(9, 13, 21, 15, 'And God sent an angel unto Jerusalem to destroy it; and as he was about to destroy, the LORD beheld, and He repented Him of the evil, and said to the destroying angel: ‘It is enough; now stay thy hand.’ And the angel of the LORD was standing by the threshing-floor of Ornan the Jebusite.'),
(6, 13, 21, 15, 'And God sent an angel to Jerusalem to destroy it; and as he was destroying, Jehovah beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough; withdraw now thine hand. And the angel of Jehovah stood by the threshing-floor of Ornan the Jebusite.'),
(14, 13, 21, 15, 'and God sendeth a messenger to Jerusalem to destroy it, and as he is destroying Jehovah hath seen, and is comforted concerning the evil, and saith to the messenger who is destroying, ‘Enough, now, cease thy hand.’ And the messenger of Jehovah is standing by the threshing-floor of Ornan the Jebusite,'),
(11, 13, 21, 15, 'And God will send a messenger to Jerusalem to destroy it: and as he destroyed, Jehovah saw, and he will grieve for the evil, and he will say to the messenger destroying, Enough; slacken thy hand. And the messenger of Jehovah stood by the threshing-floor of Oman the Jebusite.'),
(13, 13, 21, 15, 'God sent an angel to Jerusalem to destroy it. As he was about to destroy, Yahweh saw, and he relented of the disaster, and said to the destroying angel, “It is enough; now stay your hand.” The angel of Yahweh was standing by the threshing floor of Ornan the Jebusite.'),
(10, 13, 21, 15, 'God sent an angel to Jerusalem to destroy it. As he was about to destroy, the LORD saw, and he relented of the disaster, and said to the destroying angel, “It is enough; now stay your hand.” The angel of the LORD was standing by the threshing floor of Ornan the Jebusite.'),
(1, 13, 21, 15, 'Then God sent an angel to destroy Jerusalem, but as the angel was doing so, the LORD saw it and relented from the calamity, and He said to the angel who was destroying the people, “Enough! Withdraw your hand now!” At that time the angel of the LORD was standing by the threshing floor of Ornan the Jebusite.'),
(5, 13, 21, 15, 'Also, he sent an Angel to Jerusalem, so that he might strike it. And while he was striking, the Lord saw and took pity over the magnitude of the harm. And he commanded the Angel who was striking: “It is enough. Now let your hand cease.” And the Angel of the Lord was standing beside the threshing floor of Ornan the Jebusite.'),
(7, 13, 21, 15, 'And he sent an angel to Jerusalem, to strike it: and as he was striking it, the Lord beheld, and took pity for the greatness of the evil: and said to the angel that destroyed: It is enough, now stop thy hand. And the angel of the Lord stood by the thrashing floor of Ornan the Jebusite.'),
(4, 13, 21, 16, 'And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell on their faces.'),
(12, 13, 21, 16, 'And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.'),
(3, 13, 21, 16, 'And David lifted up his eyes, and saw the angel of Jehovah standing between earth and heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces.'),
(8, 13, 21, 16, 'And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out ever Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces.'),
(9, 13, 21, 16, 'And David lifted up his eyes, and saw the angel of the LORD standing between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces.'),
(6, 13, 21, 16, 'And David lifted up his eyes, and saw the angel of Jehovah stand between the earth and the heavens, and his sword drawn in his hand, stretched out over Jerusalem. And David and the elders, clothed in sackcloth, fell on their faces.'),
(14, 13, 21, 16, 'and David lifteth up his eyes, and seeth the messenger of Jehovah standing between the earth and the heavens, and his sword drawn in his hand, stretched out over Jerusalem, and David falleth, and the elders, covered with sackcloth, on their faces.'),
(11, 13, 21, 16, 'And David will lift up his eyes and see the messenger of Jehovah standing between the earth and between the heavens, and his sword drawn in his hand stretched forth over Jerusalem. And David will fall, and the old men being covered with sackcloth, upon their face.'),
(13, 13, 21, 16, 'David lifted up his eyes, and saw the angel of Yahweh standing between earth and the sky, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell on their faces.'),
(10, 13, 21, 16, 'David lifted up his eyes, and saw the angel of the LORD standing between earth and the sky, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell on their faces.'),
(1, 13, 21, 16, 'When David lifted up his eyes and saw the angel of the LORD standing between heaven and earth, with a drawn sword in his hand stretched out over Jerusalem, David and the elders, clothed in sackcloth, fell facedown.'),
(5, 13, 21, 16, 'And David, lifting up his eyes, saw the Angel of the Lord, standing between heaven and earth with a drawn sword in his hand, turned toward Jerusalem. And both he and those greater by birth, being clothed in haircloth, fell prone upon the ground.'),
(7, 13, 21, 16, 'And David lifting up his eyes, saw the angel of the Lord standing between heaven and earth, with a drawn sword in his hand, turned against Jerusalem: and both he and the ancients clothed in haircloth, fell down flat on the ground.'),
(4, 13, 21, 17, 'And David said to God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let your hand, I pray you, O LORD my God, be on me, and on my father’s house; but not on your people, that they should be plagued.'),
(12, 13, 21, 17, 'And David said to God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thy hand, I pray thee, O LORD my God, be on me, and on my father’s house; but not on thy people, that they should be afflicted.'),
(3, 13, 21, 17, 'And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done very wickedly; but these sheep, what have they done? let thy hand, I pray thee, O Jehovah my God, be against me, and against my father’s house; but not against thy people, that they should be plagued.'),
(8, 13, 21, 17, 'And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done very wickedly; but these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be against me, and against my father’s house; but not against thy people, that they should be plagued.'),
(9, 13, 21, 17, 'And David said unto God: ‘Is it not I that commanded the people to be numbered? even I it is that have sinned and done very wickedly; but these sheep, what have they done? let Thy hand, I pray Thee, O LORD my God, be against me, and against my father’s house; but not against Thy people, that they should be plagued.’'),
(6, 13, 21, 17, 'And David said to God, Is it not I that commanded the people to be numbered? It is I that have sinned and done evil; but these sheep, what have they done? Let thy hand, I pray thee, Jehovah my God, be on me and on my father’s house; but not on thy people, that they should be smitten.'),
(14, 13, 21, 17, 'And David saith unto God, ‘Did not I—I say to number the people? Yea, I it is who have sinned, and done great evil: and these, the flock, what did they? O Jehovah, my God, let, I pray Thee, Thy hand be on me, and on the house of my father, and not on Thy people—to be plagued.’'),
(11, 13, 21, 17, 'And David will say to God, Is it not I who said to number in the people? and I am he who sinned, and doing evil I did evil; and these sheep, what did they? O Jehovah my God, thy hand now shall be upon me and upon my father’s house; and not to smite upon thy people.'),
(13, 13, 21, 17, 'David said to God, “Isn’t it I who commanded the people to be numbered? It is even I who have sinned and done very wickedly; but these sheep, what have they done? Please let your hand, O Yahweh my God, be against me, and against my father’s house; but not against your people, that they should be plagued.”'),
(10, 13, 21, 17, 'David said to God, “Isn’t it I who commanded the people to be numbered? It is even I who have sinned and done very wickedly; but these sheep, what have they done? Please let your hand, O LORD my God, be against me, and against my father’s house; but not against your people, that they should be plagued.”'),
(1, 13, 21, 17, 'And David said to God, “Was it not I who gave the order to count the people? I am the one who has sinned and acted wickedly. But these sheep, what have they done? O LORD my God, please let Your hand fall upon me and my father’s house, but do not let this plague remain upon Your people.”'),
(5, 13, 21, 17, 'And David said to God: “Am I not the one who ordered that the people be numbered? It is I who sinned; it is I who did evil. This flock, what does it deserve? O Lord my God, I beg you to let your hand be turned against me and against the house of my father. But let not your people be struck down.”'),
(7, 13, 21, 17, 'And David said to God: Am not I he that commanded the people to be numbered? It is I that have sinned: it is I that have done the evil: but as for this flock, what hath it deserved? O Lord my God, let thy hand be turned, I beseech thee, upon me, and upon my father’s house: and let not thy people be destroyed.'),
(4, 13, 21, 18, 'Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar to the LORD in the threshing floor of Ornan the Jebusite.'),
(12, 13, 21, 18, 'Then the angel of the LORD commanded Gad to say to David, that David should go up, and erect an altar to the LORD in the threshing-floor of Ornan the Jebusite.'),
(3, 13, 21, 18, 'Then the angel of Jehovah commanded Gad to say to David, that David should go up, and rear an altar unto Jehovah in the threshing-floor of Ornan the Jebusite.'),
(8, 13, 21, 18, 'Then the angel of the LORD commanded Gad to say to David, that David should go up, and rear an altar unto the LORD in the threshing-floor of Ornan the Jebusite.'),
(9, 13, 21, 18, 'Then the angel of the LORD commanded Gad to say to David, that David should go up, and rear an altar unto the LORD in the threshing-floor of Ornan the Jebusite.'),
(6, 13, 21, 18, 'And the angel of Jehovah commanded Gad to say to David, that David should go up and rear an altar to Jehovah in the threshing-floor of Ornan the Jebusite.'),
(14, 13, 21, 18, 'And the messenger of Jehovah spake unto Gad, saying for David, ‘Surely David doth go up to raise an altar to Jehovah in the threshing-floor of Ornan the Jebusite.’'),
(11, 13, 21, 18, 'And the messenger of Jehovah said to Gad to say to David that David shall go up to set up an altar to Jehovah in the threshing-floor of Oman the Jebusite.'),
(13, 13, 21, 18, 'Then the angel of Yahweh commanded Gad to tell David that David should go up, and raise an altar to Yahweh in the threshing floor of Ornan the Jebusite.'),
(10, 13, 21, 18, 'Then the angel of the LORD commanded Gad to tell David that David should go up, and raise an altar to the LORD in the threshing floor of Ornan the Jebusite.'),
(1, 13, 21, 18, 'Then the angel of the LORD ordered Gad to tell David to go up and build an altar to the LORD on the threshing floor of Ornan the Jebusite.'),
(5, 13, 21, 18, 'Then the Angel of the Lord instructed Gad to tell David that he should ascend and build an altar to the Lord God on the threshing floor of Ornan the Jebusite.'),
(7, 13, 21, 18, 'And the angel of the Lord commanded Gad to tell David, to go up, and build an altar to the Lord God in the thrashingfloor of Ornan the Jebusite.'),
(4, 13, 21, 19, 'And David went up at the saying of Gad, which he spoke in the name of the LORD.'),
(12, 13, 21, 19, 'And David went up at the saying of Gad, which he spoke in the name of the LORD.'),
(3, 13, 21, 19, 'And David went up at the saying of Gad, which he spake in the name of Jehovah.'),
(8, 13, 21, 19, 'And David went up at the saying of Gad, which he spake in the name of the LORD.'),
(9, 13, 21, 19, 'And David went up at the saying of Gad, which he spoke in the name of the LORD.'),
(6, 13, 21, 19, 'And David went up at the saying of Gad, which he had spoken in the name of Jehovah.'),
(14, 13, 21, 19, 'And David goeth up by the word of Gad, that he spake in the name of Jehovah.'),
(11, 13, 21, 19, 'And David will go up at the word of Gad which he spake in the name of Jehovah.'),
(13, 13, 21, 19, 'David went up at the saying of Gad, which he spoke in the name of Yahweh.'),
(10, 13, 21, 19, 'David went up at the saying of Gad, which he spoke in the name of the LORD.'),
(1, 13, 21, 19, 'So David went up at the word that Gad had spoken in the name of the LORD.'),
(5, 13, 21, 19, 'Therefore, David ascended, in accord with the word of Gad, which he had spoken to him in the name of the Lord.'),
(7, 13, 21, 19, 'and David went up, according to the word of Gad, which he spoke to him in the name of the Lord.'),
(4, 13, 21, 20, 'And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.'),
(12, 13, 21, 20, 'And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.'),
(3, 13, 21, 20, 'And Ornan turned back, and saw the angel; and his four sons that were with him hid themselves. Now Ornan was threshing wheat.'),
(8, 13, 21, 20, 'And Ornan turned back, and saw the angel; and his four sons that were with him hid themselves. Now Ornan was threshing wheat.'),
(9, 13, 21, 20, 'And Ornan turned back, and saw the angel; and his four sons that were with him hid themselves. Now Ornan was threshing wheat.'),
(6, 13, 21, 20, 'And Ornan turned back and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.'),
(14, 13, 21, 20, 'And Ornan turneth back, and seeth the messenger, and his four sons are with him, hiding themselves, and Ornan is threshing wheat.'),
(11, 13, 21, 20, 'And Ornan will turn back and see the messenger; and his four sons with him hiding themselves. And Ornan treading out the wheat.'),
(13, 13, 21, 20, 'Ornan turned back, and saw the angel; and his four sons who were with him hid themselves. Now Ornan was threshing wheat.'),
(10, 13, 21, 20, 'Ornan turned back, and saw the king, and his four sons who were with him hiding themselves. Now Ornan was threshing wheat.'),
(1, 13, 21, 20, 'Now Ornan was threshing wheat when he turned and saw the angel; and his four sons who were with him hid themselves.'),
(5, 13, 21, 20, 'Now when Ornan had looked up and seen the Angel, he and his four sons hid themselves. For at that time, he was threshing wheat upon the floor.'),
(7, 13, 21, 20, 'Now when Ornan looked up, and saw the angel, he and his four sons hid themselves: for at that time he was thrashing wheat in the floor.'),
(4, 13, 21, 21, 'And as David came to Ornan, Ornan looked and saw David, and went out of the threshing floor, and bowed himself to David with his face to the ground.'),
(12, 13, 21, 21, 'And as David came to Ornan, Ornan looked, and saw David, and went out of the threshing-floor, and bowed himself to David with his face to the ground.'),
(3, 13, 21, 21, 'And as David came to Ornan, Ornan looked and saw David, and went out of the threshing-floor, and bowed himself to David with his face to the ground.'),
(8, 13, 21, 21, 'And as David came to Ornan, Ornan looked and saw David, and went out of the threshing-floor, and bowed himself to David with his face to the ground.'),
(9, 13, 21, 21, 'And as David came to Ornan, Ornan looked and saw David, and went out of the threshing-floor, and bowed down to David with his face to the ground.'),
(6, 13, 21, 21, 'And David came to Ornan, and Ornan looked and saw David, and went out of the threshing-floor, and bowed himself to David with [his] face to the ground.'),
(14, 13, 21, 21, 'And David cometh in unto Ornan, and Ornan looketh attentively, and seeth David, and goeth out from the threshing-floor, and boweth himself to David—face to the earth.'),
(11, 13, 21, 21, 'And David will go even to Ornan, and Ornan will look and see David, and he will go forth from the threshing-floor, and he will worship to David, the face to the earth.'),
(13, 13, 21, 21, 'As David came to Ornan, Ornan looked and saw David, and went out of the threshing floor, and bowed himself to David with his face to the ground.'),
(10, 13, 21, 21, 'As David came to Ornan, Ornan looked and saw David, and went out of the threshing floor, and bowed himself to David with his face to the ground.'),
(1, 13, 21, 21, 'David came to Ornan, and when Ornan looked out and saw David, he left the threshing floor and bowed facedown before David.'),
(5, 13, 21, 21, 'Then, as David was approaching Ornan, Ornan saw him, and he went out from the threshing floor to meet him. And he reverenced him prone on the ground.'),
(7, 13, 21, 21, 'And as David was coming to Ornan, Ornan saw him, and went out of the thrashingfloor to meet him, and bowed down to him with his face to the ground.'),
(4, 13, 21, 22, 'Then David said to Ornan, Grant me the place of this threshing floor, that I may build an altar therein to the LORD: you shall grant it me for the full price: that the plague may be stayed from the people.'),
(12, 13, 21, 22, 'Then David said to Ornan, Grant me the place of this threshing-floor, that I may build an altar in it to the LORD: thou shalt grant it to me for the full price: that the plague may be stayed from the people.'),
(3, 13, 21, 22, 'Then David said to Ornan, Give me the place of this threshing-floor, that I may build thereon an altar unto Jehovah: for the full price shalt thou give it me, that the plague may be stayed from the people.'),
(8, 13, 21, 22, 'Then David said to Ornan, Give me the place of this threshing-floor, that I may build thereon an altar unto the LORD: for the full price shalt thou give it me: that the plague may be stayed from the people.'),
(9, 13, 21, 22, 'Then David said to Ornan: ‘Give me the place of this threshing-floor, that I may build thereon an altar unto the LORD; for the full price shalt thou give it me; that the plague may be stayed from the people.’'),
(6, 13, 21, 22, 'And David said to Ornan, Grant me the place of the threshing-floor, that I may build an altar in it to Jehovah: grant it to me for the full money, that the plague may be stayed from the people.'),
(14, 13, 21, 22, 'And David saith unto Ornan, ‘Give to me the place of the threshing-floor, and I build in it an altar to Jehovah; for full silver give it to me, and the plague is restrained from the people.’'),
(11, 13, 21, 22, 'And David will say to Ornan, Thou shalt give to me the place of the threshing-floor, and I will build in it an altar to Jehovah: for the full silver thou shalt give it to me, and the smiting shall be restrained from the people.'),
(13, 13, 21, 22, 'Then David said to Ornan, “Give me the place of this threshing floor, that I may build thereon an altar to Yahweh. You shall sell it to me for the full price, that the plague may be stopped from afflicting the people.”'),
(10, 13, 21, 22, 'Then David said to Ornan, “Give me the place of this threshing floor, that I may build thereon an altar to the LORD. You shall sell it to me for the full price, that the plague may be stopped from afflicting the people.”'),
(1, 13, 21, 22, 'Then David said to Ornan, “Grant me the site of this threshing floor, that I may build an altar to the LORD. Sell it to me for the full price, so that the plague upon the people may be halted.”'),
(5, 13, 21, 22, 'And David said to him: “Give this place of your threshing floor to me, so that I may build an altar to the Lord upon it. And you shall accept from me as much money as it is worth, so that the plague may cease from the people.”'),
(7, 13, 21, 22, 'And David said to him: Give me this place of thy thrashingfloor, that I may build therein an altar to the Lord: but thou shalt take of me as much money as it is worth, that the plague may cease from the people.'),
(4, 13, 21, 23, 'And Ornan said to David, Take it to you, and let my lord the king do that which is good in his eyes: see, I give you the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.'),
(12, 13, 21, 23, 'And Ornan said to David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt-offerings, and the threshing instruments for wood, and the wheat for the meat-offering; I give it all.'),
(3, 13, 21, 23, 'And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen for burnt-offerings, and the threshing instruments for wood, and the wheat for the meal-offering; I give it all.'),
(8, 13, 21, 23, 'And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen for burnt offerings, and the threshing instruments for wood, and the wheat for the meal offering; I give it all.'),
(9, 13, 21, 23, 'And Ornan said unto David: ‘Take it to thee, and let my lord the king do that which is good in his eyes; lo, I give thee the oxen for burnt-offerings, and the threshing-instruments for wood, and the wheat for the meal-offering; I give it all’'),
(6, 13, 21, 23, 'And Ornan said to David, Take it to thee, and let my lord the king do that which is good in his sight: see, I give the oxen for the burnt-offering, and the threshing-sledges for wood, and the wheat for the oblation; I give it all.'),
(14, 13, 21, 23, 'And Ornan saith unto David, ‘Take to thee—and my lord the king doth that which is good in his eyes: see, I have given the oxen for burnt-offerings, and the threshing instruments for wood, and the wheat for a present; the whole I have given.’'),
(11, 13, 21, 23, 'And Ornan will say to David, Take to thee, and my lord the king shall, do the good in his eyes: see, I gave the oxen for burnt-offerings, and the threshing-sledges for woods, and the wheat for a gift; I gave all.'),
(13, 13, 21, 23, 'Ornan said to David, “Take it for yourself, and let my lord the king do that which is good in his eyes. Behold, I give the oxen for burnt offerings, and the threshing instruments for wood, and the wheat for the meal offering. I give it all.”'),
(10, 13, 21, 23, 'Ornan said to David, “Take it for yourself, and let my lord the king do that which is good in his eyes. Look, I give the oxen for burnt offerings, and the threshing instruments for wood, and the wheat for the meal offering. I give it all.”'),
(1, 13, 21, 23, 'Ornan said to David, “Take it! May my lord the king do whatever seems good to him. Look, I will give the oxen for the burnt offerings, the threshing sledges for the wood, and the wheat for the grain offering—I will give it all.”'),
(5, 13, 21, 23, 'But Ornan said to David: “Take it, and may my lord the king do whatever pleases him. Moreover, I give the oxen also as a holocaust, and the plow for wood, and the wheat for a sacrifice. I will offer all freely.”'),
(7, 13, 21, 23, 'And Ornan said to David: Take it, and let my lord the king do all that pleaseth him: and moreover the oxen also I give for a holocaust, and the drays for wood, and the wheat for the sacrifice: I will give it all willingly.'),
(4, 13, 21, 24, 'And king David said to Ornan, No; but I will truly buy it for the full price: for I will not take that which is your for the LORD, nor offer burnt offerings without cost.'),
(12, 13, 21, 24, 'And king David said to Ornan, No; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt-offerings without cost.'),
(3, 13, 21, 24, 'And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for Jehovah, nor offer a burnt-offering without cost.'),
(8, 13, 21, 24, 'And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer a burnt offering without cost.'),
(9, 13, 21, 24, 'And king David said to Ornan: ‘Nay, but I will verily buy it for the full price; for I will not take that which is thine for the LORD, nor offer a burnt-offering without cost.’'),
(6, 13, 21, 24, 'And king David said to Ornan, No; but I will in any case buy [them] for the full money; for I will not take that which is thine for Jehovah, to offer up a burnt-offering without cost.'),
(14, 13, 21, 24, 'And king David saith to Ornan, ‘Nay, for I surely buy for full silver; for I do not lift up that which is thine to Jehovah, so as to offer a burnt-offering without cost.’'),
(11, 13, 21, 24, 'And king David will say to Ornan, Nay; for buying, I will buy for the full silver: for I will not lift up what is to thee to Jehovah, and bring up burnt-offerings gratuitously.'),
(13, 13, 21, 24, 'King David said to Ornan, “No; but I will most certainly buy it for the full price. For I will not take that which is yours for Yahweh, nor offer a burnt offering without cost.”'),
(10, 13, 21, 24, 'King David said to Ornan, “No; but I will most certainly buy it for the full price. For I will not take that which is yours for the LORD, nor offer a burnt offering without cost.”'),
(1, 13, 21, 24, '“No,” replied King David, “I insist on paying the full price, for I will not take for the LORD what belongs to you, nor will I offer burnt offerings that cost me nothing.”'),
(5, 13, 21, 24, 'And king David said to him: “By no means shall it be so. Instead, I will give money to you, as much as it is worth. For I must not take it from you, and thereby offer to the Lord holocausts that cost nothing.”'),
(7, 13, 21, 24, 'And king David said to him: It shall not be so, but I will give thee money as much se it is worth: for I must not take it from thee, and so offer to the Lord holocausts free cost.'),
(4, 13, 21, 25, 'So David gave to Ornan for the place six hundred shekels of gold by weight.'),
(12, 13, 21, 25, 'So David gave to Ornan for the place six hundred shekels of gold by weight.'),
(3, 13, 21, 25, 'So David gave to Ornan for the place six hundred shekels of gold by weight.'),
(8, 13, 21, 25, 'So David gave to Ornan for the place six hundred shekels of gold by weight.'),
(9, 13, 21, 25, 'So David gave to Ornan for the place six hundred shekels of gold by weight.'),
(6, 13, 21, 25, 'And David gave to Ornan for the place in shekels of gold the weight of six hundred [shekels].'),
(14, 13, 21, 25, 'And David giveth to Ornan for the place shekels of gold in weight six hundred;'),
(11, 13, 21, 25, 'And David will give to Ornan for the place six hundred shekels of gold from weight.'),
(13, 13, 21, 25, 'So David gave to Ornan six hundred shekels of gold by weight for the place.'),
(10, 13, 21, 25, 'So David gave to Ornan six hundred shekels of gold by weight for the place.'),
(1, 13, 21, 25, 'So David paid Ornan six hundred shekels of gold for the site.'),
(5, 13, 21, 25, 'Therefore, David gave Ornan, for the place, the very just weight of six hundred shekels of gold.'),
(7, 13, 21, 25, 'So David gave to Ornan for the place, six hundred sides of gold of just weight.'),
(4, 13, 21, 26, 'And David built there an altar to the LORD, and offered burnt offerings and peace offerings, and called on the LORD; and he answered him from heaven by fire on the altar of burnt offering.'),
(12, 13, 21, 26, 'And David built there an altar to the LORD, and offered burnt-offerings and peace-offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt-offering.'),
(3, 13, 21, 26, 'And David built there an altar unto Jehovah, and offered burnt-offerings and peace-offerings, and called upon Jehovah; and he answered him from heaven by fire upon the altar of burnt-offering.'),
(8, 13, 21, 26, 'And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering.'),
(9, 13, 21, 26, 'And David built there an altar unto the LORD, and offered burnt-offerings and peace-offerings, and called upon the LORD; and He answered him from heaven by fire upon the altar of burnt-offering.'),
(6, 13, 21, 26, 'And David built there an altar to Jehovah, and offered up burnt-offerings and peace-offerings, and called upon Jehovah; and he answered him from the heavens by fire upon the altar of burnt-offering.'),
(14, 13, 21, 26, 'and David buildeth there an altar to Jehovah, and offereth burnt-offerings and peace-offerings, and calleth unto Jehovah, and He answereth him with fire from the heavens on the altar of the burnt-offering.'),
(11, 13, 21, 26, 'And David will build there an alter to Jehovah, and he will bring up burnt-offerings and peace, and will call to Jehovah; and he will answer him in fire from the heavens upon the altar of burnt-offering.'),
(13, 13, 21, 26, 'David built an altar to Yahweh there, and offered burnt offerings and peace offerings, and called on Yahweh; and he answered him from the sky by fire on the altar of burnt offering.'),
(10, 13, 21, 26, 'David built an altar to the LORD there, and offered burnt offerings and peace offerings, and called on the LORD; and he answered him from heaven by fire on the altar of burnt offering, and it consumed the burnt offering.'),
(1, 13, 21, 26, 'And there he built an altar to the LORD and offered burnt offerings and peace offerings. He called upon the LORD, who answered him with fire from heaven on the altar of burnt offering.'),
(5, 13, 21, 26, 'And he built an altar to the Lord there. And he offered holocausts and peace offerings, and he called upon the Lord. And he heeded him by sending fire from heaven upon the altar of the holocaust.'),
(7, 13, 21, 26, 'And he built there an altar to the Lord: and he offered holocausts, and peace offerings, and he called upon the Lord, and he heard him by sending Are from heaven upon the altar of the holocaust.'),
(4, 13, 21, 27, 'And the LORD commanded the angel; and he put up his sword again into the sheath thereof.'),
(12, 13, 21, 27, 'And the LORD commanded the angel; and he put up his sword again into its sheath.'),
(3, 13, 21, 27, 'And Jehovah commanded the angel; and he put up his sword again into the sheath thereof.'),
(8, 13, 21, 27, 'And the LORD commanded the angel; and he put up his sword again into the sheath thereof.'),
(9, 13, 21, 27, 'And the LORD commanded the angel; and he put up his sword back into the sheath thereof.'),
(6, 13, 21, 27, 'And Jehovah spoke to the angel; and he put up his sword again into its sheath.'),
(14, 13, 21, 27, 'And Jehovah saith to the messenger, and he turneth back his sword unto its sheath.'),
(11, 13, 21, 27, 'And Jehovah will say to the messenger, and he will turn back his sword to its sheath.'),
(13, 13, 21, 27, 'Yahweh commanded the angel; and he put up his sword again into its sheath.'),
(10, 13, 21, 27, 'The LORD commanded the angel; and he put up his sword again into its sheath.'),
(1, 13, 21, 27, 'Then the LORD spoke to the angel, who put his sword back into its sheath.'),
(5, 13, 21, 27, 'And the Lord instructed the Angel, and he turned his sword back into its sheath.'),
(7, 13, 21, 27, 'And the Lord commanded the angel: and he put up his sword again into the sheath.'),
(4, 13, 21, 28, 'At that time when David saw that the LORD had answered him in the threshing floor of Ornan the Jebusite, then he sacrificed there.'),
(12, 13, 21, 28, 'At that time when David saw that the LORD had answered him in the threshing-floor of Ornan the Jebusite, then he sacrificed there.'),
(3, 13, 21, 28, 'At that time, when David saw that Jehovah had answered him in the threshing-floor of Ornan the Jebusite, then he sacrificed there.'),
(8, 13, 21, 28, 'At that time, when David saw that the LORD had answered him in the threshing-floor of Ornan the Jebusite, then he sacrificed there.'),
(9, 13, 21, 28, 'At that time, when David saw that the LORD had answered him in the threshing-floor of Ornan the Jebusite, then he sacrificed there.'),
(6, 13, 21, 28, 'At that time when David saw that Jehovah had answered him in the threshing-floor of Ornan the Jebusite, then he sacrificed there.'),
(14, 13, 21, 28, 'At that time when David seeth that Jehovah hath answered him in the threshing-floor of Ornan the Jebusite, then he sacrificeth there;'),
(11, 13, 21, 28, 'In that time in David’s seeing that Jehovah answered him in the threshing-floor of Ornan the Jebusite, and he will sacrifice there.'),
(13, 13, 21, 28, 'At that time, when David saw that Yahweh had answered him in the threshing floor of Ornan the Jebusite, then he sacrificed there.'),
(10, 13, 21, 28, 'At that time, when David saw that the LORD had answered him in the threshing floor of Ornan the Jebusite, then he sacrificed there.'),
(1, 13, 21, 28, 'At that time, when David saw that the LORD had answered him at the threshing floor of Ornan the Jebusite, he offered sacrifices there.'),
(5, 13, 21, 28, 'Then, seeing that the Lord had heeded him at the threshing floor of Ornan the Jebusite, David immediately immolated victims there.'),
(7, 13, 21, 28, 'And David seeing that the Lord had heard him in the thrashingfloor of Oman the Jebusite, forthwith offered victims there.'),
(4, 13, 21, 29, 'For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.'),
(12, 13, 21, 29, 'For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt-offering, were at that season in the high place at Gibeon.'),
(3, 13, 21, 29, 'For the tabernacle of Jehovah, which Moses made in the wilderness, and the altar of burnt-offering, were at that time in the high place at Gibeon.'),
(8, 13, 21, 29, 'For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of burnt offering, were at that time in the high place at Gibeon.'),
(9, 13, 21, 29, 'For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of burnt-offering, were at that time in the high place at Gibeon.'),
(6, 13, 21, 29, 'And the tabernacle of Jehovah, which Moses had made in the wilderness, and the altar of burnt-offering, were at that time in the high place at Gibeon.'),
(14, 13, 21, 29, 'and the tabernacle of Jehovah that Moses made in the wilderness, and the altar of the burnt-offering, are at that time in a high place, in Gibeon;'),
(11, 13, 21, 29, 'And the dwelling of Jehovah which Moses made in the desert, and the altar of burnt-offering in that time in the height in Gibeon.'),
(13, 13, 21, 29, 'For the tabernacle of Yahweh, which Moses made in the wilderness, and the altar of burnt offering, were at that time in the high place at Gibeon.'),
(10, 13, 21, 29, 'For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of burnt offering, were at that time in the high place at Gibeon.'),
(1, 13, 21, 29, 'For the tabernacle of the LORD that Moses had made in the wilderness and the altar of burnt offering were presently at the high place in Gibeon,'),
(5, 13, 21, 29, 'But the tabernacle of the Lord, which Moses had made in the desert, and the altar of holocausts, were at that time on the high place of Gibeon.'),
(7, 13, 21, 29, 'But the tabernacle of the Lord, which Moses made in the desert, and the altar of holocausts, was at that time in the high place of Gabaon.'),
(4, 13, 21, 30, 'But David could not go before it to inquire of God: for he was afraid because of the sword of the angel of the LORD.'),
(12, 13, 21, 30, 'But David could not go before it to inquire of God: for he was afraid because of the sword of the angel of the LORD.'),
(3, 13, 21, 30, 'But David could not go before it to inquire of God; for he was afraid because of the sword of the angel of Jehovah.'),
(8, 13, 21, 30, 'But David could not go before it to inquire of God: for he was afraid because of the sword of the angel of the LORD.'),
(9, 13, 21, 30, 'But David could not go before it to inquire of God; for he was terrified because of the sword of the angel of the LORD.'),
(6, 13, 21, 30, 'But David could not go before it to inquire of God; for he was afraid because of the sword of the angel of Jehovah.'),
(14, 13, 21, 30, 'and David is not able to go before it to seek God, for he hath been afraid because of the sword of the messenger of Jehovah.'),
(11, 13, 21, 30, 'And David could not go before it to seek God, for he was afraid from the face of the sword of the messenger of Jehovah,'),
(13, 13, 21, 30, 'But David couldn’t go before it to inquire of God; for he was afraid because of the sword of the angel of Yahweh.'),
(10, 13, 21, 30, 'But David couldn’t go before it to inquire of God; for he was afraid because of the sword of the angel of the LORD.'),
(1, 13, 21, 30, 'but David could not go before it to inquire of God, because he was afraid of the sword of the angel of the LORD.'),
(5, 13, 21, 30, 'And David was unable to go to the altar, so that he might pray to God there. For he had been struck with an exceedingly great fear, seeing the sword of the Angel of the Lord.'),
(7, 13, 21, 30, 'And David could not go to the altar there to pray to God: for he was seized with an exceeding great fear, seeing the sword of the angel of the Lord.'),
(4, 13, 22, 1, 'Then David said, This is the house of the LORD God, and this is the altar of the burnt offering for Israel.'),
(12, 13, 22, 1, 'Then David said, This is the house of the LORD God, and this is the altar of the burnt-offering for Israel.'),
(3, 13, 22, 1, 'Then David said, This is the house of Jehovah God, and this is the altar of burnt-offering for Israel.'),
(8, 13, 22, 1, 'Then David said, This is the house of the LORD God, and this is the altar of burnt offering for Israel.'),
(9, 13, 22, 1, 'Then David said: ‘This is the house of the LORD God, and this is the altar of burnt-offering for Israel.’'),
(6, 13, 22, 1, 'And David said, This is the house of Jehovah Elohim, and this is the altar of burnt-offering for Israel.'),
(14, 13, 22, 1, 'And David saith, ‘This is the house of Jehovah God, and this the altar for burnt-offering for Israel.’'),
(11, 13, 22, 1, 'And David will say, This house itself of Jehovah God, and this the altar for burnt-offering to Israel.'),
(13, 13, 22, 1, 'Then David said, “This is the house of Yahweh God, and this is the altar of burnt offering for Israel.”'),
(10, 13, 22, 1, 'Then David said, “This is the house of the LORD God, and this is the altar of burnt offering for Israel.”'),
(1, 13, 22, 1, 'Then David said, “Here shall be the house of the LORD God, as well as the altar of burnt offering for Israel.”'),
(5, 13, 22, 1, 'And David said, “This is the house of God, and this is the altar for the holocaust of Israel.”'),
(7, 13, 22, 1, 'Then David said: This is the house of God, and this is the altar for the holocaust of Israel.'),
(4, 13, 22, 2, 'And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew worked stones to build the house of God.'),
(12, 13, 22, 2, 'And David commanded to assemble the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.'),
(3, 13, 22, 2, 'And David commanded to gather together the sojourners that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.'),
(8, 13, 22, 2, 'And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.'),
(9, 13, 22, 2, 'And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.'),
(6, 13, 22, 2, 'And David commanded to collect the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.'),
(14, 13, 22, 2, 'And David saith to gather the sojourners who are in the land of Israel, and appointeth hewers to hew hewn-stones to build a house of God.'),
(11, 13, 22, 2, 'And David will say to assemble the strangers which are in the land of Israel; and he will set up hewers of stone to hew out hewn stones to build the house of God.'),
(13, 13, 22, 2, 'David gave orders to gather together the foreigners who were in the land of Israel; and he set masons to cut worked stones to build the house of God.'),
(10, 13, 22, 2, 'David gave orders to gather together the foreigners who were in the land of Israel; and he set masons to cut worked stones to build God’s house.'),
(1, 13, 22, 2, 'So David gave orders to gather the foreigners in the land of Israel, from whom he appointed stonecutters to prepare finished stones for building the house of God.'),
(5, 13, 22, 2, 'And he instructed them to gather all the new converts from the land of Israel. And from these he appointed stoneworkers, to hew stones and to polish them, so that he might build the house of God.'),
(7, 13, 22, 2, 'And he commanded to gather together all the proselytes of the land of Israel, and out of them he appointed stonecutters to hew stones and polish them, to build the house of God.'),
(4, 13, 22, 3, 'And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;'),
(12, 13, 22, 3, 'And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;'),
(3, 13, 22, 3, 'And David prepared iron in abundance for the nails for the doors of the gates, and for the couplings; and brass in abundance without weight;'),
(8, 13, 22, 3, 'And David prepared iron in abundance for the nails for the doors of the gates, and for the couplings; and brass in abundance without weight;'),
(9, 13, 22, 3, 'And David prepared iron in abundance for the nails for the doors of the gates, and for the couplings; and brass in abundance without weight;'),
(6, 13, 22, 3, 'And David prepared iron in abundance for the nails for the doors of the gates, and for the joists, and brass in abundance without weight;'),
(14, 13, 22, 3, 'And iron in abundance for nails for leaves of the gates, and for couplings, hath David prepared, and brass in abundance—there is no weighing.'),
(11, 13, 22, 3, 'And iron for abundance for nails for the doors of the gates, and for the junctions, David prepared; and brass for abundance no weight;'),
(13, 13, 22, 3, 'David prepared iron in abundance for the nails for the doors of the gates, and for the couplings; and brass in abundance without weight;'),
(10, 13, 22, 3, 'David prepared iron in abundance for the nails for the doors of the gates, and for the couplings; and bronze in abundance without weight;'),
(1, 13, 22, 3, 'David provided a large quantity of iron to make the nails for the doors of the gateways and for the fittings, together with more bronze than could be weighed'),
(5, 13, 22, 3, 'Also, David prepared very much iron to use for the nails of the gates, and for the seams and joints, as well as an immeasurable weight of brass.'),
(7, 13, 22, 3, 'And David prepared in abundance iron for the nails of the gates, and for the closures and joinings: and of brass an immense weight.'),
(4, 13, 22, 4, 'Also cedar trees in abundance: for the Zidonians and they of Tyre brought much cedar wood to David.'),
(12, 13, 22, 4, 'Also cedar trees in abundance: for the Zidonians and they of Tyre brought much cedar wood to David.'),
(3, 13, 22, 4, 'and cedar-trees without number: for the Sidonians and they of Tyre brought cedar-trees in abundance to David.'),
(8, 13, 22, 4, 'and cedar trees without number: for the Zidonians and they of Tyre brought cedar trees in abundance to David.'),
(9, 13, 22, 4, 'and cedar-trees without number; for the Zidonians and they of Tyre brought cedar-trees in abundance to David.'),
(6, 13, 22, 4, 'and cedar-trees innumerable; for the Zidonians and they of Tyre brought cedar-wood in abundance to David.'),
(14, 13, 22, 4, 'And cedar-trees even without number, for the Zidonians and the Tyrians brought in cedar-trees in abundance to David.'),
(11, 13, 22, 4, 'And cedar woods to no number: for the Zidonians and the Tyrians brought cedar woods for multitude to David.'),
(13, 13, 22, 4, 'and cedar trees without number: for the Sidonians and they of Tyre brought cedar trees in abundance to David.'),
(10, 13, 22, 4, 'and cedar trees without number: for the Sidonians and they of Tyre brought cedar trees in abundance to David.'),
(1, 13, 22, 4, 'and more cedar logs than could be counted; for the Sidonians and Tyrians had brought a large quantity of cedar logs to David.'),
(5, 13, 22, 4, 'Also, the cedar trees, which the Sidonians and Tyrians had transported to David, were not able to be counted.'),
(7, 13, 22, 4, 'And the cedar trees were without number, which the Sidonians, and Tyrians brought to David.'),
(4, 13, 22, 5, 'And David said, Solomon my son is young and tender, and the house that is to be built for the LORD must be exceeding magnificent, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his death.'),
(12, 13, 22, 5, 'And David said, Solomon my son is young and tender, and the house that is to be built for the LORD must be very magnificent, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David made abundant preparation before his death.'),
(3, 13, 22, 5, 'And David said, Solomon my son is young and tender, and the house that is to be builded for Jehovah must be exceeding magnificent, of fame and of glory throughout all countries: I will therefore make preparation for it. So David prepared abundantly before his death.'),
(8, 13, 22, 5, 'And David said, Solomon my son is young and tender, and the house that is to be builded for the LORD must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore make preparation for it. So David prepared abundantly before his death.'),
(9, 13, 22, 5, 'And David said: ‘Solomon my son is young and tender, and the house that is to be builded for the LORD must be exceeding magnificent, of fame and of glory throughout all countries; I will therefore make preparation for him.’ So David prepared abundantly before his death.'),
(6, 13, 22, 5, 'For David said, Solomon my son is young and tender, and the house that is to be built for Jehovah must be exceeding great in fame and in beauty in all lands: I will therefore make preparation for it. And David prepared abundantly before his death.'),
(14, 13, 22, 5, 'And David saith, ‘Solomon my son is a youth and tender, and the house to be built to Jehovah is to be made exceedingly great, for name and for beauty to all the lands; let me prepare, I pray Thee, for it;’ and David prepareth in abundance before his death.'),
(11, 13, 22, 5, 'And David will say, Solomon my son a youth and tender, and the house to be built for Jehovah to be great for going up for a name and for glory to all the lands: I will now prepare for it. And David will prepare for abundance before his death.'),
(13, 13, 22, 5, 'David said, “Solomon my son is young and tender, and the house that is to be built for Yahweh must be exceedingly magnificent, of fame and of glory throughout all countries. I will therefore make preparation for it.” So David prepared abundantly before his death.'),
(10, 13, 22, 5, 'David said, “Solomon my son is young and tender, and the house that is to be built for the LORD must be exceedingly magnificent, of fame and of glory throughout all countries. I will therefore make preparation for it.” So David prepared abundantly before his death.'),
(1, 13, 22, 5, 'And David said, “My son Solomon is young and inexperienced, and the house to be built for the LORD must be exceedingly magnificent—famous and glorious throughout all lands. Therefore I must make preparations for it.” So David made lavish preparations before his death.'),
(5, 13, 22, 5, 'And David said: “My son Solomon is a young and tender boy. But the house that I desire to be built to the Lord ought to be so great that it is renowned in every region. Therefore, I will prepare what will be necessary for him.” And for this reason, before his death, he prepared all the expenses.'),
(7, 13, 22, 5, 'And David said: Solomon my son is very young and tender, and the house which I would have to be built to the Lord, must be such as to be renowned in all countries: therefore I will prepare him necessaries. And therefore before his death he prepared all the charges.'),
(4, 13, 22, 6, 'Then he called for Solomon his son, and charged him to build an house for the LORD God of Israel.'),
(12, 13, 22, 6, 'Then he called for Solomon his son, and charged him to build a house for the LORD God of Israel.'),
(3, 13, 22, 6, 'Then he called for Solomon his son, and charged him to build a house for Jehovah, the God of Israel.'),
(8, 13, 22, 6, 'Then he called for Solomon his son, and charged him to build an house for the LORD, the God of Israel.'),
(9, 13, 22, 6, 'Then He called for Solomon his son, and charged him to build a house for the LORD, the God of Israel.'),
(6, 13, 22, 6, 'And he called for Solomon his son, and charged him to build a house for Jehovah the God of Israel.'),
(14, 13, 22, 6, 'And he calleth for Solomon his son, and chargeth him to build a house to Jehovah, God of Israel,'),
(11, 13, 22, 6, 'And he will call for Solomon his son, and he will command him to build a house to Jehovah God of Israel.'),
(13, 13, 22, 6, 'Then he called for Solomon his son, and commanded him to build a house for Yahweh, the God of Israel.'),
(10, 13, 22, 6, 'Then he called for Solomon his son, and commanded him to build a house for the LORD, the God of Israel.'),
(1, 13, 22, 6, 'Then David called for his son Solomon and instructed him to build a house for the LORD, the God of Israel.'),
(5, 13, 22, 6, 'And he called for Solomon, his son. And he instructed him to build a house to the Lord, the God of Israel.'),
(7, 13, 22, 6, 'And he called for Solomon his son: and commanded him to build a house to the Lord the God of Israel.'),
(4, 13, 22, 7, 'And David said to Solomon, My son, as for me, it was in my mind to build an house to the name of the LORD my God:'),
(12, 13, 22, 7, 'And David said to Solomon, My son, as for me, it was in my mind to build a house to the name of the LORD my God:'),
(3, 13, 22, 7, 'And David said to Solomon his son, As for me, it was in my heart to build a house unto the name of Jehovah my God.'),
(8, 13, 22, 7, 'And David said to Solomon his son, As for me, it was in my heart to build an house unto the name of the LORD my God.'),
(9, 13, 22, 7, 'And David said to Solomon: ‘My son, as for me, it was in my heart to build a house unto the name of the LORD my God.'),
(6, 13, 22, 7, 'And David said to Solomon, As for me, my son, I was minded to build a house unto the name of Jehovah my God.'),
(14, 13, 22, 7, 'and David saith to Solomon his son, ‘As for me, it hath been with my heart to build a house to the name of Jehovah my God,'),
(11, 13, 22, 7, 'And David will say to Solomon his son, I, it was with my heart to build a house to the name of Jehovah my God.'),
(13, 13, 22, 7, 'David said to Solomon his son, “As for me, it was in my heart to build a house to the name of Yahweh my God.'),
(10, 13, 22, 7, 'David said to Solomon, “My son, as for me, it was in my heart to build a house to the name of the LORD my God.'),
(1, 13, 22, 7, '“My son,” said David to Solomon, “it was in my heart to build a house for the Name of the LORD my God,'),
(5, 13, 22, 7, 'And David said to Solomon: “My son, it was my will that I build a house to the name of the Lord my God.'),
(7, 13, 22, 7, 'And David said to Solomon: My son, it was my desire to have built a house to the name of the Lord my God.'),
(4, 13, 22, 8, 'But the word of the LORD came to me, saying, You have shed blood abundantly, and have made great wars: you shall not build an house to my name, because you have shed much blood on the earth in my sight.'),
(12, 13, 22, 8, 'But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house to my name, because thou hast shed much blood upon the earth in my sight.'),
(3, 13, 22, 8, 'But the word of Jehovah came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, because thou hast shed much blood upon the earth in my sight.'),
(8, 13, 22, 8, 'But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight:'),
(9, 13, 22, 8, 'But the word of the LORD came to me, saying: Thou hast shed blood abundantly, and hast made great wars; thou shalt not build a house unto My name, because thou hast shed much blood upon the earth in My sight.'),
(6, 13, 22, 8, 'But the word of Jehovah came to me saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, for thou hast shed much blood upon the earth in my sight.'),
(14, 13, 22, 8, 'and the word of Jehovah is against me, saying, Blood in abundance thou hast shed, and great wars thou hast made: thou dost not build a house to My name, for much blood thou hast shed to the earth before Me.'),
(11, 13, 22, 8, 'And the word of Jehovah will be upon me, saying, Thou didst pour out blood for abundance, and didst make great wars: thou shalt not build a house for my name, for thou didst pour out many bloods in the earth before me.'),
(13, 13, 22, 8, 'But the word of Yahweh came to me, saying, ‘You have shed blood abundantly, and have made great wars. You shall not build a house to my name, because you have shed much blood on the earth in my sight.'),
(10, 13, 22, 8, 'But the word of the LORD came to me, saying, ‘You have shed blood abundantly, and have made great wars. You shall not build a house to my name, because you have shed much blood on the earth in my sight.'),
(1, 13, 22, 8, 'but this word of the LORD came to me: ‘You have shed much blood and waged great wars. You are not to build a house for My Name because you have shed so much blood on the ground before Me.'),
(5, 13, 22, 8, 'But the word of the Lord came to me, saying: ‘You have shed much blood, and you have battled in many wars. You are not able to build a house to my name, so great was the shedding of blood before me.'),
(7, 13, 22, 8, 'But the word of the Lord came to me, saying: Thou hast shed much blood, and fought many battles, so thou canst not build a house to my name, after shedding so much blood before me:'),
(4, 13, 22, 9, 'Behold, a son shall be born to you, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness to Israel in his days.'),
(12, 13, 22, 9, 'Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies around: for his name shall be Solomon, and I will give peace and quietness to Israel in his days.'),
(3, 13, 22, 9, 'Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.'),
(8, 13, 22, 9, 'Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days:'),
(9, 13, 22, 9, 'Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be  Solomon, and I will give peace and quietness unto Israel in his days.'),
(6, 13, 22, 9, 'Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and in his days I will give peace and quietness unto Israel.'),
(14, 13, 22, 9, '‘Lo, a son is born to thee; he is a man of rest, and I have given rest to him from all his enemies round about, for Solomon is his name, and peace and quietness I give unto Israel in his days;'),
(11, 13, 22, 9, 'Behold, a son being born to thee, he shall be a man of rest; and I caused rest to him from all his enemies from round about: for Solomon shall be his name, and I will give peace and quiet upon Israel in his days.'),
(13, 13, 22, 9, 'Behold, a son shall be born to you, who shall be a man of rest. I will give him rest from all his enemies all around; for his name shall be Solomon, and I will give peace and quietness to Israel in his days.'),
(10, 13, 22, 9, 'Look, a son shall be born to you, who shall be a man of rest. I will give him rest from all his enemies all around; for his name shall be Solomon, and I will give peace and quietness to Israel in his days.'),
(1, 13, 22, 9, 'But a son will be born to you who will be a man of rest. I will give him rest from all his enemies on every side; for his name will be Solomon, and I will grant to Israel peace and quiet during his reign.'),
(5, 13, 22, 9, 'The son who shall be born to you will be a very quiet man. For I will cause him to have rest from all his enemies on every side. And for this reason, he shall be called Peaceful. And I will grant peace and tranquility to Israel during all his days.'),
(7, 13, 22, 9, 'The son, that shall be born to thee, shall be a most quiet man: for I will make him rest from all his enemies round about: and therefore he shall be called Peaceable: and I will give peace and quietness to Israel all his days.'),
(4, 13, 22, 10, 'He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.'),
(12, 13, 22, 10, 'He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.'),
(3, 13, 22, 10, 'He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.'),
(8, 13, 22, 10, 'he shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.'),
(9, 13, 22, 10, 'He shall build a house for My name; and he shall be to Me for a son, and I will be to him for a father; and I will establish the throne of his kingdom over Israel for ever.'),
(6, 13, 22, 10, 'He shall build a house unto my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.'),
(14, 13, 22, 10, 'he doth build a house to My name, and he is to Me for a son, and I am to him for a father, and I have established the throne of his kingdom over Israel unto the age.'),
(11, 13, 22, 10, 'He shall build a house to my name; and he shall be to me for son, and I to him for father; and I prepared the throne of his kingdom over Israel even to forever.'),
(13, 13, 22, 10, 'He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.’'),
(10, 13, 22, 10, 'He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.’'),
(1, 13, 22, 10, 'He is the one who will build a house for My Name. He will be My son, and I will be his Father. And I will establish the throne of his kingdom over Israel forever.’'),
(5, 13, 22, 10, 'He shall build a house to my name. And he shall be a son to me, and I will be a father to him. And I will establish the throne of his kingdom over Israel unto eternity.’'),
(7, 13, 22, 10, 'He shall build a house to my name, and he shall be a son to me, and I will be a father to him: and I will establish the throne of his kingdom over Israel for ever.'),
(4, 13, 22, 11, 'Now, my son, the LORD be with you; and prosper you, and build the house of the LORD your God, as he has said of you.'),
(12, 13, 22, 11, 'Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as he hath said of thee.'),
(3, 13, 22, 11, 'Now, my son, Jehovah be with thee; and prosper thou, and build the house of Jehovah thy God, as he hath spoken concerning thee.'),
(8, 13, 22, 11, 'Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as he hath spoken concerning thee.'),
(9, 13, 22, 11, 'Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as He hath spoken concerning thee.'),
(6, 13, 22, 11, 'Now, my son, Jehovah be with thee, that thou mayest prosper, and build the house of Jehovah thy God, as he has said of thee.'),
(14, 13, 22, 11, '‘Now, my son, Jehovah is with thee, and thou hast prospered, and hast built the house of Jehovah thy God, as He spake concerning thee.'),
(11, 13, 22, 11, 'Now, my son, Jehovah will be with thee; and prosper thou and build the house of Jehovah thy God as he spake concerning thee.'),
(13, 13, 22, 11, 'Now, my son, may Yahweh be with you and prosper you, and build the house of Yahweh your God, as he has spoken concerning you.'),
(10, 13, 22, 11, 'Now, my son, may the LORD be with you and prosper you, and build the house of the LORD your God, as he has spoken concerning you.'),
(1, 13, 22, 11, 'Now, my son, may the LORD be with you, and may you succeed in building the house of the LORD your God, as He said you would.'),
(5, 13, 22, 11, 'Now then, my son, may the Lord be with you, and may you prosper and build a house to the Lord your God, just as he has spoken concerning you.'),
(7, 13, 22, 11, 'Now then, my son, the Lord be with thee, and do thou prosper, and build the house to the Lord thy God, as he hath spoken of thee.'),
(4, 13, 22, 12, 'Only the LORD give you wisdom and understanding, and give you charge concerning Israel, that you may keep the law of the LORD your God.'),
(12, 13, 22, 12, 'Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.'),
(3, 13, 22, 12, 'Only Jehovah give thee discretion and understanding, and give thee charge concerning Israel; that so thou mayest keep the law of Jehovah thy God.'),
(8, 13, 22, 12, 'Only the LORD give thee discretion and understanding, and give thee charge concerning Israel; that so thou mayest keep the law of the LORD thy God.'),
(9, 13, 22, 12, 'Only the LORD give thee discretion and understanding, and give thee charge concerning Israel; that so thou mayest keep the law of the LORD thy God.'),
(6, 13, 22, 12, 'Only, Jehovah give thee wisdom and understanding, and place thee over Israel, and to keep the law of Jehovah thy God.'),
(14, 13, 22, 12, 'Only, Jehovah give to thee wisdom and understanding, and charge thee concerning Israel, even to keep the law of Jehovah thy God;'),
(11, 13, 22, 12, 'Surely Jehovah will give to thee wisdom and understanding, and he will command thee concerning Israel, and to watch the law of Jehovah thy God.'),
(13, 13, 22, 12, 'May Yahweh give you discretion and understanding, and put you in charge of Israel; that so you may keep the law of Yahweh your God.'),
(10, 13, 22, 12, 'May the LORD give you discretion and understanding, and put you in charge of Israel; that so you may keep the law of the LORD your God.'),
(1, 13, 22, 12, 'Above all, may the LORD give you insight and understanding when He puts you in command over Israel, so that you may keep the Law of the LORD your God.'),
(5, 13, 22, 12, 'Also, may the Lord give you prudence and understanding, so that you may be able to rule Israel and to guard the law of the Lord your God.'),
(7, 13, 22, 12, 'The Lord also give thee wisdom and understanding, that thou mayest be able to rule Israel, and to keep the law of the Lord thy God.'),
(4, 13, 22, 13, 'Then shall you prosper, if you take heed to fulfill the statutes and judgments which the LORD charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.'),
(12, 13, 22, 13, 'Then shalt thou prosper, if thou shalt take heed to fulfill the statutes and judgments which the LORD charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.'),
(3, 13, 22, 13, 'Then shalt thou prosper, if thou observe to do the statutes and the ordinances which Jehovah charged Moses with concerning Israel: be strong, and of good courage; fear not, neither be dismayed.'),
(8, 13, 22, 13, 'Then shalt thou prosper, if thou observe to do the statutes and the judgments which the LORD charged Moses with concerning Israel: be strong, and of good courage; fear not, neither be dismayed.'),
(9, 13, 22, 13, 'Then shalt thou prosper, if thou observe to do the statutes and the ordinances which the LORD charged Moses with concerning Israel; be strong, and of good courage; fear not, neither be dismayed.'),
(6, 13, 22, 13, 'Then shalt thou prosper, if thou takest heed to perform the statutes and ordinances which Jehovah commanded Moses for Israel: be strong and courageous; fear not, neither be dismayed.'),
(14, 13, 22, 13, 'then thou dost prosper, if thou dost observe to do the statutes and the judgments that Jehovah charged Moses with concerning Israel; be strong and courageous; do not fear, nor be cast down.'),
(11, 13, 22, 13, 'Then thou shalt prosper if thou shalt watch to do the laws and the judgments which Jehovah commanded Moses concerning Israel: be strong and be active; thou shalt not fear and thou shalt not be terrified.'),
(13, 13, 22, 13, 'Then you will prosper, if you observe to do the statutes and the ordinances which Yahweh gave Moses concerning Israel. Be strong, and courageous. Don’t be afraid, neither be dismayed.'),
(10, 13, 22, 13, 'Then you will prosper, if you observe to do the statutes and the ordinances which the LORD gave Moses concerning Israel. Be strong, and courageous. Do not be afraid, neither be dismayed.'),
(1, 13, 22, 13, 'Then you will succeed, if you carefully follow the statutes and ordinances that the LORD commanded Moses for Israel. Be strong and courageous. Do not be afraid or discouraged.'),
(5, 13, 22, 13, 'For then you will be able to advance, if you keep the commandments and judgments that the Lord instructed Moses to teach to Israel. Be strengthened and act manfully. You should not fear, and you should not dread.'),
(7, 13, 22, 13, 'For then thou shalt be able to prosper, if thou keep the commandments, and judgments, which the Lord commanded Moses to teach Israel: take courage and act manfully, fear not, nor be dismayed.'),
(4, 13, 22, 14, 'Now, behold, in my trouble I have prepared for the house of the LORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and you may add thereto.'),
(12, 13, 22, 14, 'Now behold, in my trouble I have prepared for the house of the LORD a hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add to them.'),
(3, 13, 22, 14, 'Now, behold, in my affliction I have prepared for the house of Jehovah a hundred thousand talents of gold, and a thousand thousand talents of silver, and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.'),
(8, 13, 22, 14, 'Now, behold, in my affliction I have prepared for the house of the LORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.'),
(9, 13, 22, 14, 'Now, behold, in my straits I have prepared for the house of the LORD a hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight, for it is in abundance; timber also and stone have I prepared; and thou mayest add thereto.'),
(6, 13, 22, 14, 'And behold, in my affliction I have prepared for the house of Jehovah a hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight, for it is in abundance; and timber and stone have I prepared; and thou shalt add to it.'),
(14, 13, 22, 14, '‘And lo, in mine affliction, I have prepared for the house of Jehovah of gold talents a hundred thousand, and of silver a thousand thousand talents; and of brass and of iron there is no weighing, for in abundance it hath been, and wood and stones I have prepared, and to them thou dost add.'),
(11, 13, 22, 14, 'And behold in my affliction I prepared for the house of Jehovah, gold, a hundred thousand talents, and silver, a thousand thousand talents; and for brass and for iron, no weight; for it was for abundance: and woods and stones I prepared, and upon them thou wilt add.'),
(13, 13, 22, 14, 'Now, behold, in my affliction I have prepared for the house of Yahweh one hundred thousand talents of gold, one million talents of silver, and brass and iron without weight; for it is in abundance. I have also prepared timber and stone; and you may add to them.'),
(10, 13, 22, 14, 'Now, look, in my affliction I have prepared for the house of the LORD one hundred thousand talents of gold, one million talents of silver, and bronze and iron without weight; for it is in abundance. I have also prepared timber and stone; and you may add to them.'),
(1, 13, 22, 14, 'Now behold, I have taken great pains to provide for the house of the LORD—100,000 talents of gold, 1,000,000 talents of silver, and bronze and iron too great to be weighed. I have also provided timber and stone, and you may add to them.'),
(5, 13, 22, 14, 'Behold, in my poverty I have prepared the expenses for the house of the Lord: one hundred thousand talents of gold, and one million of talents of silver. Yet truly, there is no measuring the brass and the iron. For their magnitude is beyond numbering. And I have prepared the timber and the stones for the entire project.'),
(7, 13, 22, 14, 'Behold I in my poverty have prepared the charges of the house of the Lord, of gold a hundred thousand talents, and of silver a million of talents: but of brass, and of iron there is no weight, for the abundance surpasseth all account: timber also and stones I have prepared for all the charges.'),
(4, 13, 22, 15, 'Moreover there are workmen with you in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work.'),
(12, 13, 22, 15, 'Moreover, there are workmen with thee in great numbers, hewers and workers of stone and timber, and all manner of skillful men for every manner of work.'),
(3, 13, 22, 15, 'Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all men that are skilful in every manner of work:'),
(8, 13, 22, 15, 'Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all men that are cunning in any manner of work;'),
(9, 13, 22, 15, 'Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all men that are skilful in any manner of work;'),
(6, 13, 22, 15, 'And there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of skilful men for every kind of work.'),
(14, 13, 22, 15, 'And with thee in abundance are workmen, hewers and artificers of stone and of wood, and every skilful man for every work.'),
(11, 13, 22, 15, 'And with thee for abundance, they doing the work, hewers and workmen of stone and wood, and all the wise for all the work.'),
(13, 13, 22, 15, 'There are also workmen with you in abundance, cutters and workers of stone and timber, and all kinds of men who are skillful in every kind of work:'),
(10, 13, 22, 15, 'There are also workmen with you in abundance, cutters and workers of stone and timber, and all kinds of men who are skillful in every kind of work:'),
(1, 13, 22, 15, 'You also have many workers: stonecutters, masons, carpenters, and men skilled in every kind of work—'),
(5, 13, 22, 15, 'Also, you have very many artisans: stoneworkers, and builders of walls, and craftsmen of wood, and those most prudent in doing the work of every art,'),
(7, 13, 22, 15, 'Thou hast also workmen in abundance, hewers of stones, and masons, and carpenters, and of all trades the most skilful in their work,'),
(4, 13, 22, 16, 'Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with you.'),
(12, 13, 22, 16, 'Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.'),
(3, 13, 22, 16, 'of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and Jehovah be with thee.'),
(8, 13, 22, 16, 'of the gold, the silver, and the brass, and the iron, there is no number; arise and be doing, and the LORD be with thee.'),
(9, 13, 22, 16, 'of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and the LORD be with thee.’'),
(6, 13, 22, 16, 'Of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing and Jehovah be with thee.'),
(14, 13, 22, 16, 'To the gold, to the silver, and to the brass, and to the iron, there is no number; arise and do, and Jehovah is with thee.’'),
(11, 13, 22, 16, 'To gold, to silver, and to brass, and to iron, no number. Arise and do, and Jehovah will be with thee.'),
(13, 13, 22, 16, 'of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and may Yahweh be with you.”'),
(10, 13, 22, 16, 'of the gold, the silver, and the bronze, and the iron, there is no number. Arise and be doing, and may the LORD be with you.”'),
(1, 13, 22, 16, 'in gold and silver, bronze and iron—craftsmen beyond number. Now begin the work, and may the LORD be with you.”'),
(5, 13, 22, 16, 'with gold and silver, and with brass and iron, of which there is no number. Therefore, rise up and act. And the Lord will be with you.”'),
(7, 13, 22, 16, 'In gold, and in silver, and in brass, and in iron, whereof there is no number. Arise then, and be doing, and the Lord will be with thee.'),
(4, 13, 22, 17, 'David also commanded all the princes of Israel to help Solomon his son, saying,'),
(12, 13, 22, 17, 'David also commanded all the princes of Israel to help Solomon his son, saying,'),
(3, 13, 22, 17, 'David also commanded all the princes of Israel to help Solomon his son, saying,'),
(8, 13, 22, 17, 'David also commanded all the princes of Israel to help Solomon his son, saying,'),
(9, 13, 22, 17, 'David also commanded all the princes of Israel to help Solomon his son:'),
(6, 13, 22, 17, 'And David commanded all the princes of Israel to help Solomon his son, [saying,]'),
(14, 13, 22, 17, 'And David giveth charge to all heads of Israel to give help to Solomon his son,'),
(11, 13, 22, 17, 'And David will command to all the chiefs of Israel for help to Solomon his son:'),
(13, 13, 22, 17, 'David also commanded all the princes of Israel to help Solomon his son, saying,'),
(10, 13, 22, 17, 'And David also commanded all the leaders of Israel to help Solomon his son, saying,'),
(1, 13, 22, 17, 'Then David ordered all the leaders of Israel to help his son Solomon:'),
(5, 13, 22, 17, 'Also, David instructed all the leaders of Israel, so that they would assist his son Solomon,'),
(7, 13, 22, 17, 'David also charged all the princes of Israel, to help Solomon his son,'),
(4, 13, 22, 18, 'Is not the LORD your God with you? and has he not given you rest on every side? for he has given the inhabitants of the land into my hand; and the land is subdued before the LORD, and before his people.'),
(12, 13, 22, 18, 'Is not the LORD your God with you? and hath he not given you rest on every side? for he hath given the inhabitants of the land into my hand; and the land is subdued before the LORD, and before his people.'),
(3, 13, 22, 18, 'Is not Jehovah your God with you? and hath he not given you rest on every side? for he hath delivered the inhabitants of the land into my hand; and the land is subdued before Jehovah, and before his people.'),
(8, 13, 22, 18, 'Is not the LORD your God with you? and hath he not given you rest on every side? for he hath delivered the inhabitants of the land into mine hand; and the land is subdued before the LORD, and before his people.'),
(9, 13, 22, 18, 'Is not the LORD your God with you? and hath He not given you rest on every side? for He hath delivered the inhabitants of the land into my hand; and the land is subdued before the LORD, and before His people.'),
(6, 13, 22, 18, 'Is not Jehovah your God with you? and has he [not] given you rest on every side? for he has given the inhabitants of the land into my hand; and the land is subdued before Jehovah, and before his people.'),
(14, 13, 22, 18, '‘Is not Jehovah your God with you? yea, He hath given rest to you round about, for He hath given into my hand the inhabitants of the land, and subdued hath been the land before His people.'),
(11, 13, 22, 18, 'Is not Jehovah your God with you? and he caused rest to you from round about? for he gave into my hand the inhabitants of the land; and the land was subdued before Jehovah, and before his people.'),
(13, 13, 22, 18, '“Isn’t Yahweh your God with you? Hasn’t he given you rest on every side? For he has delivered the inhabitants of the land into my hand; and the land is subdued before Yahweh, and before his people.'),
(10, 13, 22, 18, '“Isn’t the LORD your God with you? Hasn’t he given you rest on every side? For he has delivered the inhabitants of the land into my hand; and the land is subdued before the LORD, and before his people.'),
(1, 13, 22, 18, '“Is not the LORD your God with you, and has He not granted you rest on every side? For He has given the inhabitants of the land into my hand, and the land has been subdued before the LORD and His people.'),
(5, 13, 22, 18, 'saying: “You discern that the Lord your God is with you, and that he has given you rest on all sides, and that he has delivered all your enemies into your hands, and that the land has been subdued before the Lord and before his people.'),
(7, 13, 22, 18, 'Saying: You see, that the Lord your God is with you, and hath given you rest round about, and hath delivered all your enemies into your hands, and the land is subdued before the Lord, and be- fore his people.'),
(4, 13, 22, 19, 'Now set your heart and your soul to seek the LORD your God; arise therefore, and build you the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.'),
(12, 13, 22, 19, 'Now set your heart and your soul to seek the LORD your God; arise, therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.'),
(3, 13, 22, 19, 'Now set your heart and your soul to seek after Jehovah your God; arise therefore, and build ye the sanctuary of Jehovah God, to bring the ark of the covenant of Jehovah, and the holy vessels of God, into the house that is to be built to the name of Jehovah.'),
(8, 13, 22, 19, 'Now set your heart and your soul to seek after the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.'),
(9, 13, 22, 19, 'Now set your heart and your soul to seek after the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.’'),
(6, 13, 22, 19, 'Now set your heart and your soul to seek Jehovah your God; and arise and build the sanctuary of Jehovah Elohim, to bring the ark of the covenant of Jehovah, and the vessels of the sanctuary of God into the house that is to be built unto the name of Jehovah.'),
(14, 13, 22, 19, '‘Now, give your heart and your soul to seek to Jehovah your God, and rise and build the sanctuary of Jehovah God, to bring in the ark of the covenant of Jehovah, and the holy vessels of God, to the house that is built to the name of Jehovah.’'),
(11, 13, 22, 19, 'Now ye shall give your heart and your soul to seek to Jehovah your God; and arise ye and build the holy place of Jehovah God to bring the ark of the covenant of Jehovah and the holy vessels of God, to the house being built to the name of Jehovah.'),
(13, 13, 22, 19, 'Now set your heart and your soul to seek after Yahweh your God. Arise therefore, and build the sanctuary of Yahweh God, to bring the ark of the covenant of Yahweh, and the holy vessels of God, into the house that is to be built to the name of Yahweh.”'),
(10, 13, 22, 19, 'Now set your heart and your soul to seek after the LORD your God. Arise therefore, and build the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.”'),
(1, 13, 22, 19, 'Now set your heart and soul to seek the LORD your God. Begin building the sanctuary of the LORD God, so that you may bring the ark of the covenant of the LORD and the holy articles of God into the temple that will be built for the Name of the LORD.”'),
(5, 13, 22, 19, 'Therefore, offer your hearts and your souls, so that you seek the Lord your God. And rise up and build a sanctuary to the Lord God, so that the ark of the covenant of the Lord, and the vessels consecrated to the Lord, may be brought into the house that is built to the name of the Lord.”'),
(7, 13, 22, 19, 'Give therefore your hearts and your souls, to seek the Lord your God: and arise, and build a sanctuary to the Lord God, that the ark of the covenant of the Lord, and the vessels consecrated to the Lord, may be brought into the house, which is built to the name of the Lord.'),
(4, 13, 23, 1, 'So when David was old and full of days, he made Solomon his son king over Israel.'),
(12, 13, 23, 1, 'So when David was old and full of days, he made Solomon his son king over Israel.'),
(3, 13, 23, 1, 'Now David was old and full of days; and he made Solomon his son king over Israel.'),
(8, 13, 23, 1, 'Now David was old and full of days; and he made Solomon his son king over Israel.'),
(9, 13, 23, 1, 'Now David was old and full of days; and he made Solomon his son king over Israel.'),
(6, 13, 23, 1, 'And David was old and full of days; and he made Solomon his son king over Israel.'),
(14, 13, 23, 1, 'And David is old, and satisfied with days, and causeth his son Solomon to reign over Israel,'),
(11, 13, 23, 1, 'And David was old and full of days, and he will make Solomon his son king over Israel.'),
(13, 13, 23, 1, 'Now David was old and full of days; and he made Solomon his son king over Israel.'),
(10, 13, 23, 1, 'Now David was old and full of days; and he made Solomon his son king over Israel.'),
(1, 13, 23, 1, 'When David was old and full of years, he installed his son Solomon as king over Israel.'),
(5, 13, 23, 1, 'Then David, being old and full of days, appointed his son Solomon as king over Israel.'),
(7, 13, 23, 1, 'And David being old and full of days, made Solomon his son king over Israel.'),
(4, 13, 23, 2, 'And he gathered together all the princes of Israel, with the priests and the Levites.'),
(12, 13, 23, 2, 'And he assembled all the princes of Israel, with the priests and the Levites.'),
(3, 13, 23, 2, 'And he gathered together all the princes of Israel, with the priests and the Levites.'),
(8, 13, 23, 2, 'And he gathered together all the princes of Israel, with the priests and the Levites.'),
(9, 13, 23, 2, 'And he gathered together all the princes of Israel, with the priests and the Levites.'),
(6, 13, 23, 2, 'And he gathered together all the princes of Israel, with the priests and the Levites.'),
(14, 13, 23, 2, 'and gathereth all the heads of Israel, and the priests, and the Levites;'),
(11, 13, 23, 2, 'And he will gather together all the chiefs of Israel, and the priests and the Levites.'),
(13, 13, 23, 2, 'He gathered together all the princes of Israel, with the priests and the Levites.'),
(10, 13, 23, 2, 'And he gathered together all the leaders of Israel, with the priests and the Levites.'),
(1, 13, 23, 2, 'Then he gathered all the leaders of Israel, as well as the priests and Levites.'),
(5, 13, 23, 2, 'And he gathered together all the leaders of Israel, with the priests as well as the Levites.'),
(7, 13, 23, 2, 'And he gathered together all the princes of Israel, and the priests and Levites.'),
(4, 13, 23, 3, 'Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.'),
(12, 13, 23, 3, 'Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.'),
(3, 13, 23, 3, 'And the Levites were numbered from thirty years old and upward: and their number by their polls, man by man, was thirty and eight thousand.'),
(8, 13, 23, 3, 'And the Levites were numbered from thirty years old and upward: and their number by their polls, man by man, was thirty and eight thousand.'),
(9, 13, 23, 3, 'And the Levites were numbered from thirty years old and upward; and their number by their polls, man by man, was thirty and eight thousand.'),
(6, 13, 23, 3, 'And the Levites were numbered from thirty years old and upward; and their number, by their polls, man by man, was thirty-eight thousand.'),
(14, 13, 23, 3, 'and the Levites are numbered from a son of thirty years and upward, and their number, by their polls, is of mighty men thirty and eight thousand.'),
(11, 13, 23, 3, 'And the Levites will be numbered from the son of thirty years and above: and their number, for their craniums, for the men, thirty and eight thousand.'),
(13, 13, 23, 3, 'The Levites were numbered from thirty years old and upward: and their number by their polls, man by man, was thirty-eight thousand.'),
(10, 13, 23, 3, 'The Levites were numbered from thirty years old and upward: and their number by their polls, man by man, was thirty-eight thousand.'),
(1, 13, 23, 3, 'The Levites thirty years of age or older were counted, and the total number of men was 38,000.'),
(5, 13, 23, 3, 'And the Levites were numbered from the age of thirty years and upward. And there were found thirty-eight thousand men.'),
(7, 13, 23, 3, 'And the Levites were numbered from the age of thirty years, and upwards: and there were found of them thirty-eight thousand men.'),
(4, 13, 23, 4, 'Of which, twenty and four thousand were to set forward the work of the house of the LORD; and six thousand were officers and judges:'),
(12, 13, 23, 4, 'Of which, twenty and four thousand were to oversee the work of the house of the LORD; and six thousand were officers and judges:'),
(3, 13, 23, 4, 'Of these, twenty and four thousand were to oversee the work of the house of Jehovah; and six thousand were officers and judges;'),
(8, 13, 23, 4, 'Of these, twenty and four thousand were to oversee the work of the house of the LORD; and six thousand were officers and judges:'),
(9, 13, 23, 4, 'Of these, twenty and four thousand were to oversee the work of the house of the LORD; and six thousand were officers and judges;'),
(6, 13, 23, 4, 'Of these, twenty-four thousand were to preside over the work of the house of Jehovah; and six thousand were officers and judges;'),
(14, 13, 23, 4, 'Of these to preside over the work of the house of Jehovah are twenty and four thousand, and officers and judges six thousand,'),
(11, 13, 23, 4, 'From these to superintend over the work of the house of Jehovah, twenty and four thousand; and scribes and judges, six thousand:'),
(13, 13, 23, 4, 'David said, “Of these, twenty-four thousand were to oversee the work of the house of Yahweh; six thousand were officers and judges;'),
(10, 13, 23, 4, 'David said, “Of these, twenty-four thousand were to oversee the work of the house of the LORD; six thousand were officers and judges;'),
(1, 13, 23, 4, '“Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges,'),
(5, 13, 23, 4, 'Of these, twenty-four thousand were chosen and distributed to the ministry of the house of the Lord. Then six thousand were overseers and judges.'),
(7, 13, 23, 4, 'Of these twenty-four thousand were chosen, and distributed unto the ministry of the house of the Lord: and six thousand were the overseers and judges.'),
(4, 13, 23, 5, 'Moreover four thousand were porters; and four thousand praised the LORD with the instruments which I made, said David, to praise therewith.'),
(12, 13, 23, 5, 'Moreover, four thousand were porters; and four thousand praised the LORD with the instruments which I made, said David, to praise with them.'),
(3, 13, 23, 5, 'and four thousand were doorkeepers; and four thousand praised Jehovah with the instruments which I made, said David, to praise therewith.'),
(8, 13, 23, 5, 'and four thousand were doorkeepers; and four thousand praised the LORD with the instruments which I made, said David, to praise therewith.'),
(9, 13, 23, 5, 'and four thousand were doorkeepers; and four thousand praised the LORD ‘with the instruments which I made to praise therewith.’'),
(6, 13, 23, 5, 'and four thousand were doorkeepers; and four thousand praised Jehovah with the instruments which I made, [said David,] to praise [therewith].'),
(14, 13, 23, 5, 'and four thousand gatekeepers, and four thousand giving praise to Jehovah, ‘with instruments that I made for praising,’ saith David.'),
(11, 13, 23, 5, 'And four thousand gate keepers, and four thousand praising to Jehovah with instruments which I made to praise.'),
(13, 13, 23, 5, 'four thousand were doorkeepers; and four thousand praised Yahweh with the instruments which I made, for giving praise.”'),
(10, 13, 23, 5, 'four thousand were doorkeepers; and four thousand praised the LORD with the instruments which I made, for giving praise.”'),
(1, 13, 23, 5, '4,000 are to be gatekeepers, and 4,000 are to praise the LORD with the instruments I have made for giving praise.”'),
(5, 13, 23, 5, 'Moreover, four thousand were porters. And the same number were the singers of psalms to the Lord, with the musical instruments which he had made for the music.'),
(7, 13, 23, 5, 'Moreover four thousand were porters: and as many singers singing to the Lord with the instruments, which he had made to sing with.'),
(4, 13, 23, 6, 'And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.'),
(12, 13, 23, 6, 'And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.'),
(3, 13, 23, 6, 'And David divided them into courses according to the sons of Levi: Gershon, Kohath, and Merari.'),
(8, 13, 23, 6, 'And David divided them into courses according to the sons of Levi; Gershon, Kohath, and Merari.'),
(9, 13, 23, 6, 'And David divided them into courses according to the sons of Levi: Gershon, Kohath, and Merari.'),
(6, 13, 23, 6, 'And David divided them into courses according to the sons of Levi: Gershon, Kohath, and Merari.'),
(14, 13, 23, 6, 'And David distributeth them into courses: Of the sons of Levi: of Gershon, Kohath, and Merari.'),
(11, 13, 23, 6, 'And David will divide them into divisions to the sons of Levi, to Gershon, Kohath and Merari.'),
(13, 13, 23, 6, 'David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari.'),
(10, 13, 23, 6, 'David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari.'),
(1, 13, 23, 6, 'Then David divided the Levites into divisions according to the sons of Levi: Gershon, Kohath, and Merari.'),
(5, 13, 23, 6, 'And David distributed them into courses according to the sons of Levi, specifically, Gershom, and Kohath, and Merari.'),
(7, 13, 23, 6, 'And David distributed them into courses by the families of the sons of Levi, to wit, of Gerson, and of Caath, and of Merari.'),
(4, 13, 23, 7, 'Of the Gershonites were, Laadan, and Shimei.'),
(12, 13, 23, 7, 'Of the Gershonites, were, Laadan and Shimei.'),
(3, 13, 23, 7, 'Of the Gershonites: Ladan and Shimei.'),
(8, 13, 23, 7, 'Of the Gershonites; Ladan and Shimei.'),
(9, 13, 23, 7, 'Of the Gershonites: Ladan, and Shimei.'),
(6, 13, 23, 7, 'Of the Gershonites: Laadan and Shimei.'),
(14, 13, 23, 7, 'Of the Gershonite: Laadan and Shimei.'),
(11, 13, 23, 7, 'To Gershon, Laadan, and Shimei.'),
(13, 13, 23, 7, 'Of the Gershonites: Ladan and Shimei.'),
(10, 13, 23, 7, 'Of the Gershonites: Ladan and Shimei.'),
(1, 13, 23, 7, 'The Gershonites: Ladan and Shimei.'),
(5, 13, 23, 7, 'The sons of Gershom: Ladan and Shimei.'),
(7, 13, 23, 7, 'The sons of Gerson were Leedan and Semei.'),
(4, 13, 23, 8, 'The sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.'),
(12, 13, 23, 8, 'The sons of Laadan: the chief was Jehiel, and Zetham, and Joel, three.'),
(3, 13, 23, 8, 'The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three.'),
(8, 13, 23, 8, 'The sons of Ladan; Jehiel the chief, and Zetham, and Joel, three.'),
(9, 13, 23, 8, 'The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three.'),
(6, 13, 23, 8, 'The sons of Laadan: the head was Jehiel, and Zetham, and Joel, three.'),
(14, 13, 23, 8, 'Sons of Laadan: the head is Jehiel, and Zetham, and Joel, three.'),
(11, 13, 23, 8, 'The sons of Laadan: the head, Jehiel, and Zetham and Joel, three.'),
(13, 13, 23, 8, 'The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three.'),
(10, 13, 23, 8, 'The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three.'),
(1, 13, 23, 8, 'The sons of Ladan: Jehiel the first, Zetham, and Joel—three in all.'),
(5, 13, 23, 8, 'The sons of Ladan: the leader Jahiel, and Zetham, and Joel, three.'),
(7, 13, 23, 8, 'The sons of Leedan: the chief Jahiel, and Zethan, and Joel, three.'),
(4, 13, 23, 9, 'The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.'),
(12, 13, 23, 9, 'The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.'),
(3, 13, 23, 9, 'The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers’ houses of Ladan.'),
(8, 13, 23, 9, 'The sons of Shimei; Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers’ houses of Ladan.'),
(9, 13, 23, 9, 'The sons of Shimei: Shelomith, and Haziel, and Haran, three. These were the heads of the fathers’ houses of Ladan.'),
(6, 13, 23, 9, 'The sons of Shimei: Shelomith, and Haziel, and Haran, three. These were the chief fathers of Laadan.'),
(14, 13, 23, 9, 'Sons of Shimei are Shelomith, and Haziel, and Haran, three; these are heads of the fathers of Laadan.'),
(11, 13, 23, 9, 'The sons of Shimei: Shelomith, and Haziel and Haran three. These heads of the fathers to Laadan.'),
(13, 13, 23, 9, 'The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers’ households of Ladan.'),
(10, 13, 23, 9, 'The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the ancestral houses of Ladan.'),
(1, 13, 23, 9, 'The sons of Shimei: Shelomoth, Haziel, and Haran—three in all. These were the heads of the families of Ladan.'),
(5, 13, 23, 9, 'The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the leaders of the families of Ladan.'),
(7, 13, 23, 9, 'The sons of Semei: Salomith, and Hosiel, and Aran, three: these were the heads of the families of Leedan.'),
(4, 13, 23, 10, 'And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.'),
(12, 13, 23, 10, 'And the sons of Shimei were, Jahath, Zina, and Jeush and Beriah. These four were the sons of Shimei.'),
(3, 13, 23, 10, 'And the sons of Shimei: Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.'),
(8, 13, 23, 10, 'And the sons of Shimei; Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.'),
(9, 13, 23, 10, 'And the sons of Shimei: Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.'),
(6, 13, 23, 10, 'And the sons of Shimei: Jahath, Ziza, and Jeush, and Beriah. These were the four sons of Shimei.'),
(14, 13, 23, 10, 'And sons of Shimei are Jahath, Zina, and Jeush, and Beriah; these are sons of Shimei, four.'),
(11, 13, 23, 10, 'And the sons of Shimei Jahath, Zina, and Jeush and Beriah. These four the sons of Shimei.'),
(13, 13, 23, 10, 'The sons of Shimei: Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.'),
(10, 13, 23, 10, 'The sons of Shimei: Jahath, Zizah, and Jeush, and Beriah. These four were the sons of Shimei.'),
(1, 13, 23, 10, 'And the sons of Shimei: Jahath, Zina, Jeush, and Beriah. These were the sons of Shimei—four in all.'),
(5, 13, 23, 10, 'Then the sons of Shimei: Jahath, and Zizah, and Jeush, and Beriah. These were the sons of Shimei, four.'),
(7, 13, 23, 10, 'And the sons of Semei were Leheth, and Ziza, and Jaus, and Baria: these were the sons of Semei, four.'),
(4, 13, 23, 11, 'And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father’s house.'),
(12, 13, 23, 11, 'And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father’s house.'),
(3, 13, 23, 11, 'And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they became a fathers’ house in one reckoning.'),
(8, 13, 23, 11, 'And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they became a fathers’ house in one reckoning.'),
(9, 13, 23, 11, 'And Jahath was the chief, and Zizah the second; but Jeush and Beriah had not many sons; therefore they became a fathers’ house in one reckoning.'),
(6, 13, 23, 11, 'And Jahath was the head, and Ziza the second; and Jeush and Beriah had not many sons: as father’s house, therefore, they were reckoned as one.'),
(14, 13, 23, 11, 'And Jahath is the head, and Zizah the second, and Jeush and Beriah have not multiplied sons, and they become the house of a father by one numbering.'),
(11, 13, 23, 11, 'And Jahath will be head, and Ziza, the second: and Jeush and Beriah did not multiply sons; and they will be to the father’s house for one reviewing.'),
(13, 13, 23, 11, 'Jahath was the chief, and Zizah the second: but Jeush and Beriah didn’t have many sons; therefore they became a fathers’ house in one reckoning.'),
(10, 13, 23, 11, 'Jahath was the chief, and Zizah the second: but Jeush and Beriah did not have many sons; therefore they became a fathers’ house in one reckoning.'),
(1, 13, 23, 11, 'Jahath was the first and Zizah was the second; but Jeush and Beriah did not have many sons, so they were counted as one family and received a single assignment.'),
(5, 13, 23, 11, 'Now Jahath was first, Zizah second, but Jeush and Beriah did not have many sons, and for this reason they were reckoned as one family and one house.'),
(7, 13, 23, 11, 'And Leheth was the first, Ziza the second: but Jaus and Baria had not many children, and therefore they were counted in one family, and in one house.'),
(4, 13, 23, 12, 'The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.'),
(12, 13, 23, 12, 'The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.'),
(3, 13, 23, 12, 'The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four.'),
(8, 13, 23, 12, 'The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.'),
(9, 13, 23, 12, 'The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four.'),
(6, 13, 23, 12, 'The sons of Kohath: Amram, Jizhar, Hebron, and Uzziel, four.'),
(14, 13, 23, 12, 'Sons of Kohath are Amram, Izhar, Hebron, and Uzziel, four.'),
(11, 13, 23, 12, 'The sons of Kohath: Amram, Izhar, Hebron and Uzziel, four.'),
(13, 13, 23, 12, 'The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four.'),
(10, 13, 23, 12, 'The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four.'),
(1, 13, 23, 12, 'The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four in all.'),
(5, 13, 23, 12, 'The sons of Kohath: Amram and Izhar, Hebron and Uzziel, four.'),
(7, 13, 23, 12, 'The sons of Caath were Amram, and Isaar, Hebron, and Oziel, four.'),
(4, 13, 23, 13, 'The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever.'),
(12, 13, 23, 13, 'The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever.'),
(3, 13, 23, 13, 'The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever.'),
(8, 13, 23, 13, 'The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before the LORD, to minister unto him, and to bless in his name, for ever.'),
(9, 13, 23, 13, 'The sons of Amram: Aaron and Moses; and Aaron was separated, that he should be sanctified as most holy, he and his sons for ever, to offer before the LORD, to minister unto Him, and to bless in His name for ever.'),
(6, 13, 23, 13, 'The sons of Amram: Aaron and Moses. And Aaron was separated, that he should be hallowed as most holy, he and his sons for ever, to offer before Jehovah, to do service to him, and to bless in his name for ever.'),
(14, 13, 23, 13, 'Sons of Amram: Aaron and Moses; and Aaron is separated for his sanctifying the holy of holies, he and his sons—unto the age, to make perfume before Jehovah, to serve Him, and to bless in His name—unto the age.'),
(11, 13, 23, 13, 'The sons of Amram: Aaron and Moses: and Aaron will be separated for his consecrating the holy of holies, he and his sons, even to forever, to burn incense before Jehovah to serve him and to praise in his name, even to forever.'),
(13, 13, 23, 13, 'The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, forever, to burn incense before Yahweh, to minister to him, and to bless in his name, forever.'),
(10, 13, 23, 13, 'The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, forever, to burn incense before the LORD, to minister to him, and to bless in his name, forever.'),
(1, 13, 23, 13, 'The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever.'),
(5, 13, 23, 13, 'The sons of Amram: Aaron and Moses. Now Aaron was separated so that he might minister in the Holy of Holies, he and his sons forever, and so that he might burn incense to the Lord, according to his rite, and so that he might bless his name in perpetuity.'),
(7, 13, 23, 13, 'The sons of Amram, Aaron, and Moses. And Aaron was separated to minister in the holy of holies, he and his sons for ever, and to burn incense before the Lord, according to his ceremonies, and to bless his name for ever.'),
(4, 13, 23, 14, 'Now concerning Moses the man of God, his sons were named of the tribe of Levi.'),
(12, 13, 23, 14, 'Now concerning Moses the man of God, his sons were named of the tribe of Levi.'),
(3, 13, 23, 14, 'But as for Moses the man of God, his sons were named among the tribe of Levi.'),
(8, 13, 23, 14, 'But as for Moses the man of God, his sons were named among the tribe of Levi.'),
(9, 13, 23, 14, 'But as for Moses the man of God, his sons are named among the tribe of Levi.'),
(6, 13, 23, 14, 'And as to Moses the man of God, his sons were named of the tribe of Levi.'),
(14, 13, 23, 14, 'As to Moses, the man of God, his sons are called after the tribe of Levi.'),
(11, 13, 23, 14, 'And Moses the man of God, his sons will be called for the tribe of Levi.'),
(13, 13, 23, 14, 'But as for Moses the man of God, his sons were named among the tribe of Levi.'),
(10, 13, 23, 14, 'But as for Moses the man of God, his sons were named among the tribe of Levi.'),
(1, 13, 23, 14, 'As for Moses the man of God, his sons were named among the tribe of Levi.'),
(5, 13, 23, 14, 'The sons of Moses, the man of God, were also numbered in the tribe of Levi.'),
(7, 13, 23, 14, 'The sons also of Moses, the man of God, were numbered in the tribe of Levi.'),
(4, 13, 23, 15, 'The sons of Moses were, Gershom, and Eliezer.'),
(12, 13, 23, 15, 'The sons of Moses were, Gershom, and Eliezer.'),
(3, 13, 23, 15, 'The sons of Moses: Gershom and Eliezer.'),
(8, 13, 23, 15, 'The sons of Moses; Gershom and Eliezer.'),
(9, 13, 23, 15, 'The sons of Moses: Gershom, and Eliezer.'),
(6, 13, 23, 15, 'The sons of Moses: Gershom and Eliezer.'),
(14, 13, 23, 15, 'Sons of Moses: Gershom and Eliezer.'),
(11, 13, 23, 15, 'The sons of Moses: Gershom and Eliezer.'),
(13, 13, 23, 15, 'The sons of Moses: Gershom and Eliezer.'),
(10, 13, 23, 15, 'The sons of Moses: Gershom and Eliezer.'),
(1, 13, 23, 15, 'The sons of Moses: Gershom and Eliezer.'),
(5, 13, 23, 15, 'The sons of Moses: Gershom and Eliezer.'),
(7, 13, 23, 15, 'The sons of Moses were Gersom and Eliezer:'),
(4, 13, 23, 16, 'Of the sons of Gershom, Shebuel was the chief.'),
(12, 13, 23, 16, 'Of the sons of Gershom; Shebuel was the chief.'),
(3, 13, 23, 16, 'The sons of Gershom: Shebuel the chief.'),
(8, 13, 23, 16, 'The sons of Gershom; Shebuel the chief.'),
(9, 13, 23, 16, 'The sons of Gershom: Shebuel the chief.'),
(6, 13, 23, 16, 'The sons of Gershom: Shebuel the head.'),
(14, 13, 23, 16, 'Sons of Gershom: Shebuel the head.'),
(11, 13, 23, 16, 'The sons of Gersbom, Shebuel the head.'),
(13, 13, 23, 16, 'The sons of Gershom: Shebuel the chief.'),
(10, 13, 23, 16, 'The sons of Gershom: Shubael the chief.'),
(1, 13, 23, 16, 'The descendants of Gershom: Shebuel was the first.'),
(5, 13, 23, 16, 'The sons of Gershom: Shebuel the first.'),
(7, 13, 23, 16, 'The sons of Gersom: Subuel the first.'),
(4, 13, 23, 17, 'And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.'),
(12, 13, 23, 17, 'And the sons of Eliezer were, Rehabiah the chief. And Eliezer had no other sons; but the sons of Rehabiah were very many.'),
(3, 13, 23, 17, 'And the sons of Eliezer were: Rehabiah the chief; and Eliezer had no other sons; but the sons of Rehabiah were very many.'),
(8, 13, 23, 17, 'And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.'),
(9, 13, 23, 17, 'And the sons of Eliezer were: Rehabiah the chief. And Eliezer had no other sons; but the sons of Rehabiah were very many.'),
(6, 13, 23, 17, 'And the sons of Eliezer: Rehabiah the head; and Eliezer had no other sons, but the sons of Rehabiah were very many.'),
(14, 13, 23, 17, 'And sons of Eliezer are Rehabiah the head, and Eliezer had no other sons, and the sons of Rehabiah have multiplied exceedingly.'),
(11, 13, 23, 17, 'And the sons of Ehezer will be Rehabiah the head. And to Eliezer was no other sons; and the sons of Rehabiah were multipled to going up.'),
(13, 13, 23, 17, 'The sons of Eliezer were: Rehabiah the chief; and Eliezer had no other sons; but the sons of Rehabiah were very many.'),
(10, 13, 23, 17, 'The sons of Eliezer were: Rehabiah the chief; and Eliezer had no other sons; but the sons of Rehabiah were very many.'),
(1, 13, 23, 17, 'The descendants of Eliezer: Rehabiah was the first. Eliezer did not have any other sons, but the sons of Rehabiah were very numerous.'),
(5, 13, 23, 17, 'Now the sons of Eliezer were Rehabiah the first. And there were no other sons for Eliezer. But the sons of Rehabiah were multiplied exceedingly.'),
(7, 13, 23, 17, 'And the sons of Eliezer were: Rohobia the first: and Eliezer had no more sons. But the sons of Rohobia were multiplied exceedingly.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 13, 23, 18, 'Of the sons of Izhar; Shelomith the chief.'),
(12, 13, 23, 18, 'Of the sons of Izhar; Shelomith the chief.'),
(3, 13, 23, 18, 'The sons of Izhar: Shelomith the chief.'),
(8, 13, 23, 18, 'The sons of Izhar; Shelomith the chief.'),
(9, 13, 23, 18, 'The sons of Izhar: Shelomith the chief.'),
(6, 13, 23, 18, 'the sons of Jizhar: Shelomith the head.'),
(14, 13, 23, 18, 'Sons of Izhar: Shelomith the head.'),
(11, 13, 23, 18, 'The sons of Izhar: Shelomith the head.'),
(13, 13, 23, 18, 'The sons of Izhar: Shelomith the chief.'),
(10, 13, 23, 18, 'The sons of Izhar: Shelomoth the chief.'),
(1, 13, 23, 18, 'The sons of Izhar: Shelomith was the first.'),
(5, 13, 23, 18, 'The sons of Izhar: Shelomith the first.'),
(7, 13, 23, 18, 'The sons of Isaar: Salomith the first.'),
(4, 13, 23, 19, 'Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.'),
(12, 13, 23, 19, 'Of the sons of Hebron; Jeriah the first, Amariah the second, Jehaziel the third, and Jekameam the fourth.'),
(3, 13, 23, 19, 'The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth.'),
(8, 13, 23, 19, 'The sons of Hebron; Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth.'),
(9, 13, 23, 19, 'The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth.'),
(6, 13, 23, 19, 'The sons of Hebron: Jeriah the head, Amariah the second, Jahaziel the third, and Jekameam the fourth.'),
(14, 13, 23, 19, 'Sons of Hebron: Jeriah the head, Amariah the second, Jahaziel the third, and Jekameam the fourth.'),
(11, 13, 23, 19, 'The sons of Hebron: Jeriah the head, Amariah the second, Jehaziel the third, and Jekameam the fourth.'),
(13, 13, 23, 19, 'The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth.'),
(10, 13, 23, 19, 'The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth.'),
(1, 13, 23, 19, 'The sons of Hebron: Jeriah was the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.'),
(5, 13, 23, 19, 'The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.'),
(7, 13, 23, 19, 'The sons of Hebron: Jeriau the first, Amarias the second, Jahaziel the third, Jecmaam the fourth.'),
(4, 13, 23, 20, 'Of the sons of Uzziel; Micah the first and Jesiah the second.'),
(12, 13, 23, 20, 'Of the sons of Uzziel; Micah the first, and Jesiah the second.'),
(3, 13, 23, 20, 'The sons of Uzziel: Micah the chief, and Isshiah the second.'),
(8, 13, 23, 20, 'The sons of Uzziel; Micah the chief, and Isshiah the second.'),
(9, 13, 23, 20, 'The sons of Uzziel: Micah the chief, and Isshiah the second.'),
(6, 13, 23, 20, 'The sons of Uzziel: Micah the head, and Jishijah the second.'),
(14, 13, 23, 20, 'Sons of Uzziel: Micah the head, and Ishshiah, the second.'),
(11, 13, 23, 20, 'The sons of Uzziel: Micah the head, and Jesiah the second.'),
(13, 13, 23, 20, 'The sons of Uzziel: Micah the chief, and Isshiah the second.'),
(10, 13, 23, 20, 'The sons of Uzziel: Micah the chief, and Isshiah the second.'),
(1, 13, 23, 20, 'The sons of Uzziel: Micah was the first and Isshiah the second.'),
(5, 13, 23, 20, 'The sons of Uzziel: Micah the first, Isshiah the second.'),
(7, 13, 23, 20, 'The sons of Oziel: Micha the first, Jesia the second.'),
(4, 13, 23, 21, 'The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.'),
(12, 13, 23, 21, 'The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.'),
(3, 13, 23, 21, 'The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.'),
(8, 13, 23, 21, 'The sons of Merari; Mahli and Mushi. The sons of Mahli; Eleazar and Kish.'),
(9, 13, 23, 21, 'The sons of Merari: Mahli, and Mushi. The sons of Mahli: Eleazar, and Kish.'),
(6, 13, 23, 21, 'The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.'),
(14, 13, 23, 21, 'Sons of Merari: Mahli and Mushi; sons of Mahli: Eleazar and Kish.'),
(11, 13, 23, 21, 'The sons of Merari Mahli and Mushi. The sons of Mahli: Eleazar and Kish.'),
(13, 13, 23, 21, 'The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.'),
(10, 13, 23, 21, 'The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.'),
(1, 13, 23, 21, 'The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.'),
(5, 13, 23, 21, 'The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.'),
(7, 13, 23, 21, 'The sons of Merari: Moholi, and Musi. The sons of Moholi: Eleazar and Cia.'),
(4, 13, 23, 22, 'And Eleazar died, and had no sons, but daughters: and their brothers the sons of Kish took them.'),
(12, 13, 23, 22, 'And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.'),
(3, 13, 23, 22, 'And Eleazar died, and had no sons, but daughters only: and their brethren the sons of Kish took them to wife.'),
(8, 13, 23, 22, 'And Eleazar died, and had no sons, but daughters only: and their brethren the sons of Kish took them to wife.'),
(9, 13, 23, 22, 'And Eleazar died, and had no sons, but daughters only; and their brethren the sons of Kish took them to wife.'),
(6, 13, 23, 22, 'And Eleazar died, and had no sons, but daughters; and their brethren the sons of Kish took them.'),
(14, 13, 23, 22, 'And Eleazar dieth, and he had no sons, but daughters, and sons of Kish their brethren take them.'),
(11, 13, 23, 22, 'And Eleazar will die, and no sons were to him, but daughters: and their brethren the sons of Kish will take them.'),
(13, 13, 23, 22, 'Eleazar died, and had no sons, but daughters only: and their brothers the sons of Kish took them as wives.'),
(10, 13, 23, 22, 'Eleazar died, and had no sons, but daughters only: and their brothers the sons of Kish took them as wives.'),
(1, 13, 23, 22, 'Eleazar died without having any sons; he had only daughters. Their cousins, the sons of Kish, married them.'),
(5, 13, 23, 22, 'Then Eleazar died, and had no sons, but only daughters. And so the sons of Kish, their brothers, married them.'),
(7, 13, 23, 22, 'And Eleazar died, and had no sons but daughters: and the sons of Cis their brethren took them.'),
(4, 13, 23, 23, 'The sons of Mushi; Mahli, and Eder, and Jeremoth, three.'),
(12, 13, 23, 23, 'The sons of Mushi; Mahli, and Eder, and Jeremoth, three.'),
(3, 13, 23, 23, 'The sons of Mushi: Mahli, and Eder, and Jeremoth, three.'),
(8, 13, 23, 23, 'The sons of Mushi; Mahli, and Eder, and Jeremoth, three.'),
(9, 13, 23, 23, 'The sons of Mushi: Mahli, and Eder, and Jeremoth, three.'),
(6, 13, 23, 23, 'The sons of Mushi: Mahli, and Eder, and Jeremoth, three.'),
(14, 13, 23, 23, 'Sons of Mushi: Mahli, and Eder, and Jerimoth, three.'),
(11, 13, 23, 23, 'The sons of Mushi: Mahli, and Eder, and Jeremoth, three.'),
(13, 13, 23, 23, 'The sons of Mushi: Mahli, and Eder, and Jeremoth, three.'),
(10, 13, 23, 23, 'The sons of Mushi: Mahli, and Eder, and Jeremoth, three.'),
(1, 13, 23, 23, 'The sons of Mushi: Mahli, Eder, and Jeremoth—three in all.'),
(5, 13, 23, 23, 'The sons of Mushi: Mahli, and Eder, and Jeremoth, three.'),
(7, 13, 23, 23, 'The sons of Musi: Moholi, and Eder, and Jerimoth, three.'),
(4, 13, 23, 24, 'These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the LORD, from the age of twenty years and upward.'),
(12, 13, 23, 24, 'These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the LORD, from the age of twenty years and upward.'),
(3, 13, 23, 24, 'These were the sons of Levi after their fathers’ houses, even the heads of the fathers’ houses of those of them that were counted, in the number of names by their polls, who did the work for the service of the house of Jehovah, from twenty years old and upward.'),
(8, 13, 23, 24, 'These were the sons of Levi after their fathers’ houses, even the heads of the fathers’ houses of those of them that were counted, in the number of names by their polls, who did the work for the service of the house of the LORD, from twenty years old and upward.'),
(9, 13, 23, 24, 'These were the sons of Levi after their fathers’ houses, even the heads of the fathers’ houses, according to their muster, in the number of names by their polls, who did the work for the service of the house of the LORD, from twenty years old and upward.'),
(6, 13, 23, 24, 'These were the sons of Levi according to their fathers’ houses, the chief fathers, as they were reckoned, by number of names by their polls, who did the work of the service of the house of Jehovah, from twenty years old and upward.'),
(14, 13, 23, 24, 'These are sons of Levi, by the house of their fathers, heads of the fathers, by their appointments, in the number of names, by their polls, doing the work for the service of the house of Jehovah, from a son of twenty years and upward,'),
(11, 13, 23, 24, 'These the sons of Levi for the house of their fathers: the heads of the fathers for their reviewing by the number of names to their craniums doing the work for the service of the house of Jehovah, from the son of twenty years and above.'),
(13, 13, 23, 24, 'These were the sons of Levi after their fathers’ houses, even the heads of the fathers’ houses of those who were counted individually, in the number of names by their polls, who did the work for the service of the house of Yahweh, from twenty years old and upward.'),
(10, 13, 23, 24, 'These were the sons of Levi after their fathers’ houses, even the heads of ancestral houses of those who were counted individually, in the number of names by their polls, who do the work for the service of the house of the LORD, from twenty years old and upward.'),
(1, 13, 23, 24, 'These were the descendants of Levi by their families—the heads of families, registered individually by name—those twenty years of age or older who worked in the service of the house of the LORD.'),
(5, 13, 23, 24, 'These are the sons of Levi, in their kindred and families, leaders in turns, and the number of each of the heads who were doing the works of the ministry of the house of the Lord, from twenty years of age and upward.'),
(7, 13, 23, 24, 'These are the sons of Levi in their kindreds and families, princes by their courses, and the number of every head that did the works of the ministry of the house of the Lord from twenty years old and upward.'),
(4, 13, 23, 25, 'For David said, The LORD God of Israel has given rest to his people, that they may dwell in Jerusalem for ever:'),
(12, 13, 23, 25, 'For David said, The LORD God of Israel hath given rest to his people, that they may dwell in Jerusalem for ever;'),
(3, 13, 23, 25, 'For David said, Jehovah, the God of Israel, hath given rest unto his people; and he dwelleth in Jerusalem for ever:'),
(8, 13, 23, 25, 'For David said, The LORD, the God of Israel, hath given rest unto his people; and he dwelleth in Jerusalem for ever:'),
(9, 13, 23, 25, 'For David said: ‘The LORD, the God of Israel, hath given rest unto His people, and He dwelleth in Jerusalem for ever;'),
(6, 13, 23, 25, 'For David said, Jehovah the God of Israel has given rest to his people, and he will dwell in Jerusalem for ever;'),
(14, 13, 23, 25, 'for David said, ‘Jehovah, God of Israel, hath given rest to His people, and He doth tabernacle in Jerusalem unto the age;’'),
(11, 13, 23, 25, 'For David said, Jehovah God of Israel caused rest to his people, and they will dwell in Jerusalem forever;'),
(13, 13, 23, 25, 'For David said, “Yahweh, the God of Israel, has given rest to his people; and he dwells in Jerusalem forever.'),
(10, 13, 23, 25, 'For David said, “The LORD, the God of Israel, has given rest to his people; and he dwells in Jerusalem forever.'),
(1, 13, 23, 25, 'For David had said, “The LORD, the God of Israel, has given rest to His people and has come to dwell in Jerusalem forever.'),
(5, 13, 23, 25, 'For David said: “The Lord, the God of Israel, has given rest to his people, and a habitation in Jerusalem even unto eternity.'),
(7, 13, 23, 25, 'For David said: The Lord the God of Israel hath given rest to his people, and a habitation in Jerusalem for ever.'),
(4, 13, 23, 26, 'And also to the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.'),
(12, 13, 23, 26, 'And also to the Levites: they shall no more carry the tabernacle, nor any vessels of it for its service.'),
(3, 13, 23, 26, 'and also the Levites shall no more have need to carry the tabernacle and all the vessels of it for the service thereof.'),
(8, 13, 23, 26, 'and also the Levites shall no more have need to carry the tabernacle and all the vessels of it for the service thereof.'),
(9, 13, 23, 26, 'and also the Levites shall no more have need to carry the tabernacle and all the vessels of it for the service thereof.’'),
(6, 13, 23, 26, 'and the Levites also have no more to carry the tabernacle, nor any of its vessels for its service.'),
(14, 13, 23, 26, 'and also of the Levites, ‘None are to bear the tabernacle and all its vessels for its service;’'),
(11, 13, 23, 26, 'And also to the Levites: not to lift up the dwelling and all its vessels for its service.'),
(13, 13, 23, 26, 'Also the Levites will no longer need to carry the tabernacle and all its vessels for its service.”'),
(10, 13, 23, 26, 'Also the Levites will no longer need to carry the tabernacle and all its vessels for its service.”'),
(1, 13, 23, 26, 'So now the Levites no longer need to carry the tabernacle or any of the articles for its service.”'),
(5, 13, 23, 26, 'Neither shall it be the office of the Levites any more to carry the tabernacle with all its equipment for use in the ministry.”'),
(7, 13, 23, 26, 'And it shall not be the office of the Levites to carry any more the tabernacle, and all the vessels for the service thereof.'),
(4, 13, 23, 27, 'For by the last words of David the Levites were numbered from twenty years old and above:'),
(12, 13, 23, 27, 'For by the last words of David the Levites were numbered from twenty years old and above:'),
(3, 13, 23, 27, 'For by the last words of David the sons of Levi were numbered, from twenty years old and upward.'),
(8, 13, 23, 27, 'For by the last words of David the sons of Levi were numbered, from twenty years old and upward.'),
(9, 13, 23, 27, 'For by the last ordinances of David the sons of Levi were numbered from twenty years old and upward.'),
(6, 13, 23, 27, 'For by the last words of David was this [done],—the numbering of the sons of Levi from twenty years old and upward.'),
(14, 13, 23, 27, 'for by the last words of David they took the number of the sons of Levi from a son of twenty years and upward,'),
(11, 13, 23, 27, 'For by the last words of David these the number of the sons of Levi from the son of twenty years and above.'),
(13, 13, 23, 27, 'For by the last words of David the sons of Levi were numbered, from twenty years old and upward.'),
(10, 13, 23, 27, 'For by the last words of David the sons of Levi were numbered, from twenty years old and upward.'),
(1, 13, 23, 27, 'For according to the final instructions of David, the Levites twenty years of age or older were counted,'),
(5, 13, 23, 27, 'Also, according to the last precepts of David, the sons of Levi shall be counted by number from twenty years of age and upward.'),
(7, 13, 23, 27, 'So according to the last precepts of David, the sons of Levi are to be numbered from twenty years old and upward.'),
(4, 13, 23, 28, 'Because their office was to wait on the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;'),
(12, 13, 23, 28, 'Because their office was to wait on the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;'),
(3, 13, 23, 28, 'For their office was to wait on the sons of Aaron for the service of the house of Jehovah, in the courts, and in the chambers, and in the purifying of all holy things, even the work of the service of the house of God;'),
(8, 13, 23, 28, 'For their office was to wait on the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, even the work of the service of the house of God;'),
(9, 13, 23, 28, 'For their station was at the side of the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, even the work of the service of the house of God;'),
(6, 13, 23, 28, 'For their place was by the side of the sons of Aaron for the service of the house of Jehovah, over the courts, and over the chambers, and over the purifying of all holy things, and [for] the work of the service of the house of God;'),
(14, 13, 23, 28, 'for their station is at the side of the sons of Aaron, for the service of the house of Jehovah, over the courts, and over the chambers, and over the cleansing of every holy thing, and the work of the service of the house of God,'),
(11, 13, 23, 28, 'For from their station at the hand of the sons of Aaron for the service of the house of Jehovah, upon the enclosures and upon the cells and for the cleansing to all the holy place and the works of the service of the house of God.'),
(13, 13, 23, 28, 'For their office was to wait on the sons of Aaron for the service of the house of Yahweh, in the courts, and in the rooms, and in the purifying of all holy things, even the work of the service of the house of God;'),
(10, 13, 23, 28, 'For their office was to wait on the sons of Aaron for the service of the house of the LORD, in the courts, and in the rooms, and in the purifying of all holy things, even the work of the service of God’s house,'),
(1, 13, 23, 28, 'but their duty was to assist the descendants of Aaron with the service of the house of the LORD, being responsible for the courts and chambers, the purification of all the holy things, and the work of the service of the house of God,'),
(5, 13, 23, 28, 'And they shall be under the hand of the sons of Aaron, in the care of the house of the Lord, in the vestibule, and in the chambers, and in the place of purification, and in the sanctuary, and in all the works of the ministry of the temple of the Lord.'),
(7, 13, 23, 28, 'And they are to be under the hand of the sons of Aaron for the service of the house of the Lord, in the porches, and in the chambers, and in the place of purification, and in the sanctuary, and in all the works of the ministry of the temple of the Lord.'),
(4, 13, 23, 29, 'Both for the show bread, and for the fine flour for meat offering, and for the unleavened cakes, and for that which is baked in the pan, and for that which is fried, and for all manner of measure and size;'),
(12, 13, 23, 29, 'Both for the show-bread, and for the fine flour for meat-offering, and for the unleavened cakes, and for that which is baked in the pan, and for that which is fried, and for all manner of measure and size;'),
(3, 13, 23, 29, 'for the showbread also, and for the fine flour for a meal-offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all manner of measure and size;'),
(8, 13, 23, 29, 'for the shewbread also, and for the fine flour for a meal offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all manner of measure and size;'),
(9, 13, 23, 29, 'for the showbread also, and for the fine flour for a meal-offering, whether of unleavened wafers, or of that which is baked on the griddle, or of that which is soaked, and for all manner of measure and size;'),
(6, 13, 23, 29, 'and for the loaves to be set in rows, and for the fine flour for the oblation, and for the unleavened cakes, and for [what is baked in] the pan, and for that which is saturated [with oil], and for all measure of capacity and size;'),
(14, 13, 23, 29, 'and for the bread of the arrangement, and for fine flour for present, and for the thin unleavened cakes, and for the work of the pan, and for that which is fried, and for all liquid measure and solid measure;'),
(11, 13, 23, 29, 'And for the bread of the arrangement, and for the fine flour for the gift, and for the thin cakes unleavened, and for the pan, and for the mingling, and for all measure and extension.'),
(13, 13, 23, 29, 'for the show bread also, and for the fine flour for a meal offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all kinds of measure and size;'),
(10, 13, 23, 29, 'involving the show bread, the fine flour for a meal offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all kinds of measure and size;'),
(1, 13, 23, 29, 'as well as for the rows of the showbread, the fine flour for the grain offering, the wafers of unleavened bread, the baking, the mixing, and all measurements of quantity and size.'),
(5, 13, 23, 29, 'But the priests shall be over the bread of the presence, and the sacrifice of fine wheat flour, and the unleavened cakes, and the frying pan, and the roasting, and over every weight and measure.'),
(7, 13, 23, 29, 'And the priests have the charge of the leaves of proposition, and of the sacrifice of fine flour, and of the unleavened cakes, and of the fryingpan, and of the roasting, and of every weight and measure.'),
(4, 13, 23, 30, 'And to stand every morning to thank and praise the LORD, and likewise at even:'),
(12, 13, 23, 30, 'And to stand every morning to thank and praise the LORD, and likewise at evening;'),
(3, 13, 23, 30, 'and to stand every morning to thank and praise Jehovah, and likewise at even;'),
(8, 13, 23, 30, 'and to stand every morning to thank and praise the LORD, and likewise at even;'),
(9, 13, 23, 30, 'and to stand every morning to thank and praise the LORD, and likewise at even;'),
(6, 13, 23, 30, 'and to stand every morning to thank and praise Jehovah, and likewise at even;'),
(14, 13, 23, 30, 'and to stand, morning by morning, to give thanks, and to give praise to Jehovah, and so at evening;'),
(11, 13, 23, 30, 'And to stand in the morning by morning to confess and to praise to Jehovah, and so at evening.'),
(13, 13, 23, 30, 'and to stand every morning to thank and praise Yahweh, and likewise in the evening;'),
(10, 13, 23, 30, 'and to stand every morning to thank and praise the LORD, and likewise in the evening;'),
(1, 13, 23, 30, 'They were also to stand every morning to give thanks and praise to the LORD, and likewise in the evening.'),
(5, 13, 23, 30, 'Yet truly, the Levites shall stand to confess and to sing to the Lord, in the morning, and similarly in the evening,'),
(7, 13, 23, 30, 'And the Levites are to stand in the morning to give thanks, and to sing praises to the Lord: and in like manner in the evening,'),
(4, 13, 23, 31, 'And to offer all burnt sacrifices to the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded to them, continually before the LORD:'),
(12, 13, 23, 31, 'And to offer all burnt-sacrifices to the LORD on the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded to them, continually before the LORD:'),
(3, 13, 23, 31, 'and to offer all burnt-offerings unto Jehovah, on the sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before Jehovah;'),
(8, 13, 23, 31, 'and to offer all burnt offerings unto the LORD, in the sabbaths, in the new moons, and on the set feast, in number according to the ordinance concerning them, continually before the LORD:'),
(9, 13, 23, 31, 'and to offer all burnt-offerings unto the LORD, on the sabbaths, on the new moons, and in the appointed seasons, in number according to the ordinance concerning them, continually, before the LORD;'),
(6, 13, 23, 31, 'and for all burnt-offerings offered up to Jehovah on the sabbaths, on the new moons, and on the set feasts, by number, according to the ordinance concerning them, continually, before Jehovah;'),
(14, 13, 23, 31, 'and for all the burnt-offerings—burnt-offerings to Jehovah for sabbaths, for new moons, and for appointed seasons, by number, according to the ordinance upon them continually, before Jehovah.'),
(11, 13, 23, 31, 'And to bring up for all burnt-offerings to Jehovah for the Sabbaths, for the new moons, and for the appointments by number, according to the judgment upon them, always before Jehovah.'),
(13, 13, 23, 31, 'and to offer all burnt offerings to Yahweh, on the Sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before Yahweh;'),
(10, 13, 23, 31, 'and to offer all burnt offerings to the LORD, on the Sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before the LORD;'),
(1, 13, 23, 31, 'Whenever burnt offerings were presented to the LORD on the Sabbaths, New Moons, and appointed feasts, they were to serve regularly before the LORD in the numbers prescribed for them.'),
(5, 13, 23, 31, 'as much in the oblation of the holocausts of the Lord, as in the Sabbaths and new moons and other solemnities, according to the number and ceremonies for each and every matter, perpetually before the Lord.'),
(7, 13, 23, 31, 'As well in the oblation of the holocausts of the Lord, as in the sabbaths and in the new moons, and the rest of the solemnities, according to the number and ceremonies prescribed for every thing, continually before the Lord.'),
(4, 13, 23, 32, 'And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brothers, in the service of the house of the LORD.'),
(12, 13, 23, 32, 'And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the LORD.'),
(3, 13, 23, 32, 'and that they should keep the charge of the tent of meeting, and the charge of the holy place, and the charge of the sons of Aaron their brethren, for the service of the house of Jehovah.'),
(8, 13, 23, 32, 'and that they should keep the charge of the tent of meeting, and the charge of the holy place, and the charge of the sons of Aaron their brethren, for the service of the house of the LORD.'),
(9, 13, 23, 32, 'and that they should keep the charge of the tent of meeting, and the charge of the holy place, and the charge of the sons of Aaron their brethren, for the service of the house of the LORD.'),
(6, 13, 23, 32, 'and they kept the charge of the tent of meeting, and the charge of the sanctuary, and the charge of the sons of Aaron their brethren, in the service of the house of Jehovah.'),
(14, 13, 23, 32, 'And they have kept the charge of the tent of meeting, and the charge of the sanctuary, and the charge of the sons of Aaron, their brethren, for the service of the house of Jehovah.'),
(11, 13, 23, 32, 'And they watched the watches of the tent of appointment, and the watches of the holy place, and the watches of the sons of Aaron, their brethren for the service of the house of Jehovah.'),
(13, 13, 23, 32, 'and that they should keep the duty of the Tent of Meeting, and the duty of the holy place, and the duty of the sons of Aaron their brothers, for the service of the house of Yahweh.'),
(10, 13, 23, 32, 'and that they should keep the duty of the Tent of Meeting, and the duty of the holy place, and the duty of the sons of Aaron their brothers, for the service of the house of the LORD.'),
(1, 13, 23, 32, 'So the Levites were to carry out the responsibilities for the Tent of Meeting and the Holy Place, and, under their brothers the descendants of Aaron, the service of the house of the LORD.'),
(5, 13, 23, 32, 'And let them keep the observances of the tabernacle of the covenant, and the rituals of the sanctuary, and the observance of the sons of Aaron, their brothers, so that they may minister in the house of the Lord.'),
(7, 13, 23, 32, 'And let them keep the observances of the tabernacle of the covenant, and the ceremonies of the sanctuary, and the charge of the sons of Aaron their brethren, that they may minister in the house of the Lord.'),
(4, 13, 24, 1, 'Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.'),
(12, 13, 24, 1, 'Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.'),
(3, 13, 24, 1, 'And the courses of the sons of Aaron were these. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar.'),
(8, 13, 24, 1, 'And the courses of the sons of Aaron were these. The sons of Aaron; Nadab and Abihu, Eleazar and Ithamar.'),
(9, 13, 24, 1, 'And the courses of the sons of Aaron were these. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar.'),
(6, 13, 24, 1, 'And the divisions of the sons of Aaron: the sons of Aaron, Nadab and Abihu, Eleazar and Ithamar.'),
(14, 13, 24, 1, 'And to the sons of Aaron are their courses: sons of Aaron are Nadab, and Abihu, Eleazar, and Ithamar,'),
(11, 13, 24, 1, 'And to the sons of Aaron their divisions. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar.'),
(13, 13, 24, 1, 'These were the divisions of the sons of Aaron. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar.'),
(10, 13, 24, 1, 'These were the divisions of the sons of Aaron. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar.'),
(1, 13, 24, 1, 'These were the divisions of the descendants of Aaron. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar.'),
(5, 13, 24, 1, 'Now these were the divisions of the sons of Aaron. The sons of Aaron: Nadab, and Abihu, and Eleazar, and Ithamar.'),
(7, 13, 24, 1, 'Now these were the divisions of the sons of Aaron: The sons of Aaron: Nadab, and Abiu, and Eleazar, and Ithamar.'),
(4, 13, 24, 2, 'But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.'),
(12, 13, 24, 2, 'But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priests’ office.'),
(3, 13, 24, 2, 'But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.'),
(8, 13, 24, 2, 'But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest office.'),
(9, 13, 24, 2, 'But Nadab and Abihu died before their father, and had no children; therefore Eleazar and Ithamar executed the priest’s office.'),
(6, 13, 24, 2, 'And Nadab and Abihu died before their father, and had no children; and Eleazar and Ithamar exercised the priesthood.'),
(14, 13, 24, 2, 'and Nadab dieth, and Abihu, in the presence of their father, and they had no sons, and Eleazar and Ithamar act as priests.'),
(11, 13, 24, 2, 'And Nadab will die, and Abihu, before their father; and sons were not to them: and Eleazar and Ithamar will be priests.'),
(13, 13, 24, 2, 'But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.'),
(10, 13, 24, 2, 'But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.'),
(1, 13, 24, 2, 'But Nadab and Abihu died before their father did, and they had no sons; so Eleazar and Ithamar served as priests.'),
(5, 13, 24, 2, 'But Nadab and Abihu died before their father, and without children. And so Eleazar and Ithamar exercised the priestly office.'),
(7, 13, 24, 2, 'But Nadab and Abiu died before their father, and had no children: so Eleazar, and Ithamar did the office of the priesthood.'),
(4, 13, 24, 3, 'And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.'),
(12, 13, 24, 3, 'And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.'),
(3, 13, 24, 3, 'And David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service.'),
(8, 13, 24, 3, 'And David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service.'),
(9, 13, 24, 3, 'And David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service.'),
(6, 13, 24, 3, 'And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their office in their service.'),
(14, 13, 24, 3, 'And David distributeth them, and Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their office in their service;'),
(11, 13, 24, 3, 'And David will separate them, and Zadok from the sons of Eleazar, and Ahimelech from the sons, of Ithamar, for their reviewing in their service.'),
(13, 13, 24, 3, 'David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service.'),
(10, 13, 24, 3, 'David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service.'),
(1, 13, 24, 3, 'With the help of Eleazar’s descendant Zadok and Ithamar’s descendant Ahimelech, David divided them according to the offices of their service.'),
(5, 13, 24, 3, 'And David distributed them, that is, Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their courses and ministry.'),
(7, 13, 24, 3, 'And David distributed them, that is, Sadoc of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their courses and ministry.'),
(4, 13, 24, 4, 'And there were more chief men found of the sons of Eleazar than of the sons of Ithamar, and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.'),
(12, 13, 24, 4, 'And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.'),
(3, 13, 24, 4, 'And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided: of the sons of Eleazar there were sixteen, heads of fathers’ houses; and of the sons of Ithamar, according to their fathers’ houses, eight.'),
(8, 13, 24, 4, 'And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided: of the sons of Eleazar there were sixteen, heads of father’s houses; and of the sons of Ithamar, according to their fathers’ houses, eight.'),
(9, 13, 24, 4, 'And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided: of the sons of Eleazar there were sixteen, heads of fathers’ houses; and of the sons of Ithamar, according to their fathers’ houses, eight.'),
(6, 13, 24, 4, 'And there were more head-men found of the sons of Eleazar than of the sons of Ithamar, and [thus] were they divided: of the sons of Eleazar there were sixteen heads of fathers’ houses, and eight of the sons of Ithamar according to their fathers’ houses.'),
(14, 13, 24, 4, 'and there are found of the sons of Eleazar more for heads of the mighty men than of the sons of Ithamar; and they distribute them: Of the sons of Eleazar, heads for a house of fathers, sixteen; and of the sons of Ithamar, for a house of their fathers, eight.'),
(11, 13, 24, 4, 'And the sons of Eleazar will be found many for heads, mighty ones above the sons of Ithamar; and they will be divided: to the sons of Eleazar, heads to the house of the fathers, sixteen; and to the sons of Ithamar, to the house of their fathers, eight.'),
(13, 13, 24, 4, 'There were more chief men found of the sons of Eleazar than of the sons of Ithamar; and they were divided like this: of the sons of Eleazar there were sixteen, heads of fathers’ houses; and of the sons of Ithamar, according to their fathers’ houses, eight.'),
(10, 13, 24, 4, 'There were more chief men found among the sons of Eleazar than of the sons of Ithamar; so they were divided like this: of the sons of Eleazar there were sixteen heads according to their ancestral houses, and eight according to their ancestral houses among the sons of Ithamar.'),
(1, 13, 24, 4, 'Since more leaders were found among Eleazar’s descendants than those of Ithamar, they were divided accordingly. There were sixteen heads of families from the descendants of Eleazar and eight from the descendants of Ithamar.'),
(5, 13, 24, 4, 'And there were found many more of the sons of Eleazar among the leading men, than of the sons of Ithamar. Therefore, he divided them so that there were, of the sons of Eleazar, sixteen leaders by their families, and of the sons of Ithamar eight by their families and houses.'),
(7, 13, 24, 4, 'And there were found many more of the sons of Eleazar among the principal men, than of the sons of Ithamar. And he divided them so, that there were of the sons of Eleazar, sixteen chief men by their families: and of the sons of Ithamar eight by their families and houses.'),
(4, 13, 24, 5, 'Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.'),
(12, 13, 24, 5, 'Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.'),
(3, 13, 24, 5, 'Thus were they divided by lot, one sort with another; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.'),
(8, 13, 24, 5, 'Thus were they divided by lot, one sort with another; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.'),
(9, 13, 24, 5, 'Thus were they divided by lot, one sort with another; for they were princes of the sanctuary and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.'),
(6, 13, 24, 5, 'And they were divided by lot, one with another; for the princes of the sanctuary and the princes of God were of the sons of Eleazar and of the sons of Ithamar.'),
(14, 13, 24, 5, 'And they distribute them, by lots, one with another, for princes of the sanctuary, and princes of God, have been of the sons of Eleazar, and of the sons of Ithamar.'),
(11, 13, 24, 5, 'And they will be divided by lots, these with these, for the chiefs of the holy place, and the chiefs of God, were from the sons of Eleazar, and among the sons of Ithamar.'),
(13, 13, 24, 5, 'Thus were they divided impartially by drawing lots; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.'),
(10, 13, 24, 5, 'And thus were they divided impartially by drawing lots; for there were officiers of the sanctuary, and officiers of God, both of the descendants of Eleazar, and of the descendants of Ithamar.'),
(1, 13, 24, 5, 'Thus they were divided by lot, for there were officers of the sanctuary and officers of God among both Eleazar’s and Ithamar’s descendants.'),
(5, 13, 24, 5, 'Then he divided among them, in both families, by lot. For there were leaders of the sanctuary and leaders of God, as much from the sons of Eleazar as from the sons of Ithamar.'),
(7, 13, 24, 5, 'And he divided both the families one with the other by lot: for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.'),
(4, 13, 24, 6, 'And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.'),
(12, 13, 24, 6, 'And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.'),
(3, 13, 24, 6, 'And Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers’ houses of the priests and of the Levites; one fathers’ house being taken for Eleazar, and one taken for Ithamar.'),
(8, 13, 24, 6, 'And Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers’ houses of the priests and of the Levites: one fathers’ house being taken for Eleazar, and one taken for Ithamar.'),
(9, 13, 24, 6, 'And Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers’ houses of the priests and of the Levites: one father’s house being taken for Eleazar, and proportionately for Ithamar.'),
(6, 13, 24, 6, 'And Shemaiah the son of Nethaneel the scribe, [one] of the Levites, inscribed them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the chief fathers of the priests and Levites: one father’s house was drawn for Eleazar, and one drawn for Ithamar.'),
(14, 13, 24, 6, 'And Shemaiah son of Nethaneel the scribe, of the Levites, writeth them before the king and the princes, and Zadok the priest, and Ahimelech son of Abiathar, and heads of the fathers, for priests and for Levites: one house of a father being taken possession of for Eleazar, and one being taken possession of for Ithamar.'),
(11, 13, 24, 6, 'And Shemaiah, son of Nathaniel the scribe, son of the Levites, will write them before the king, and the chiefs, and Zadok the priest, and Ahimelech son of Abiathar, and the heads of the fathers to the priests and to the Levites: one house of a father taken for Eleazar, and taking, he took for Ithamar.'),
(13, 13, 24, 6, 'Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers’ households of the priests and of the Levites; one fathers’ house being taken for Eleazar, and one taken for Ithamar.'),
(10, 13, 24, 6, 'And Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the officiers, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the ancestral houses of the priests and of the Levites; one fathers’ house being taken for Eleazar and one being taken for Ithamar.'),
(1, 13, 24, 6, 'The scribe, Shemaiah son of Nethanel, a Levite, recorded their names in the presence of the king and of the officers: Zadok the priest, Ahimelech son of Abiathar, and the heads of families of the priests and the Levites—one family being taken from Eleazar, and then one from Ithamar.'),
(5, 13, 24, 6, 'And the scribe Shemaiah, the son of Nethanel, a Levite, wrote these down before the king and the leaders, with Zadok, the priest, and Ahimelech, the son of Abiathar, and also the leaders of the priestly and Levitical families. And there was one house, which was preeminent over the others, that of Eleazar; and there was another house, which had the others under it, that of Ithamar.'),
(7, 13, 24, 6, 'And Semeias the son of Nathanael the scribe a Levite, wrote them down before the king and the princes, and Sadoc the priest, and Ahimelech the son of Abiathar, and the princes also of the priestly and Levitical families: one house, which was over the rest, of Eleazar: and another house, which had the rest under it, of Ithamar.'),
(4, 13, 24, 7, 'Now the first lot came forth to Jehoiarib, the second to Jedaiah,'),
(12, 13, 24, 7, 'Now the first lot came forth to Jehoiarib, the second to Jedaiah,'),
(3, 13, 24, 7, 'Now the first lot came forth to Jehoiarib, the second to Jedaiah,'),
(8, 13, 24, 7, 'Now the first lot came forth to Jehoiarib, the second to Jedaiah;'),
(9, 13, 24, 7, 'Now the first lot came forth to Jehoiarib, the second to Jedaiah;'),
(6, 13, 24, 7, 'And the first lot came forth for Jehoiarib, the second for Jedaiah,'),
(14, 13, 24, 7, 'And the first lot goeth out for Jehoiarib, for Jedaiah the second,'),
(11, 13, 24, 7, 'And the first lot will go forth to Jehoiarib, to Jedaiah the second,'),
(13, 13, 24, 7, 'Now the first lot came forth to Jehoiarib, the second to Jedaiah,'),
(10, 13, 24, 7, 'Now the first lot came forth to Jehoiarib, the second to Jedaiah,'),
(1, 13, 24, 7, 'The first lot fell to Jehoiarib, the second to Jedaiah,'),
(5, 13, 24, 7, 'Now the first lot went forth to Jehoiarib, the second to Jedaiah,'),
(7, 13, 24, 7, 'Now the first lot came forth to Joiarib, the second to Jedei,'),
(4, 13, 24, 8, 'The third to Harim, the fourth to Seorim,'),
(12, 13, 24, 8, 'The third to Harim, the fourth to Seorim,'),
(3, 13, 24, 8, 'the third to Harim, the fourth to Seorim,'),
(8, 13, 24, 8, 'the third to Harim, the fourth to Seorim;'),
(9, 13, 24, 8, 'the third to Harim, the fourth to Seorim;'),
(6, 13, 24, 8, 'the third for Harim, the fourth for Seorim,'),
(14, 13, 24, 8, 'for Harim the third, for Seorim the fourth,'),
(11, 13, 24, 8, 'To Harim the third, to Seorim the fourth,'),
(13, 13, 24, 8, 'the third to Harim, the fourth to Seorim,'),
(10, 13, 24, 8, 'the third to Harim, the fourth to Seorim,'),
(1, 13, 24, 8, 'the third to Harim, the fourth to Seorim,'),
(5, 13, 24, 8, 'the third to Harim, the fourth to Seorim,'),
(7, 13, 24, 8, 'The third to Harim, the fourth to Seorim,'),
(4, 13, 24, 9, 'The fifth to Malchijah, the sixth to Mijamin,'),
(12, 13, 24, 9, 'The fifth to Malchijah, the sixth to Mijamin,'),
(3, 13, 24, 9, 'the fifth to Malchijah, the sixth to Mijamin,'),
(8, 13, 24, 9, 'the fifth to Malchijah, the sixth to Mijamin;'),
(9, 13, 24, 9, 'the fifth to Malchijah, the sixth to Mijamin;'),
(6, 13, 24, 9, 'the fifth for Malchijah, the sixth for Mijamin,'),
(14, 13, 24, 9, 'for Malchijah the fifth, for Mijamin the sixth,'),
(11, 13, 24, 9, 'To Malchijah the fifth, to Mijamin the sixth,'),
(13, 13, 24, 9, 'the fifth to Malchijah, the sixth to Mijamin,'),
(10, 13, 24, 9, 'the fifth to Malchijah, the sixth to Mijamin,'),
(1, 13, 24, 9, 'the fifth to Malchijah, the sixth to Mijamin,'),
(5, 13, 24, 9, 'the fifth to Malchijah, the sixth to Mijamin,'),
(7, 13, 24, 9, 'The fifth to Melchia, the sixth to Maiman,'),
(4, 13, 24, 10, 'The seventh to Hakkoz, the eighth to Abijah,'),
(12, 13, 24, 10, 'The seventh to Hakkoz, the eighth to Abijah,'),
(3, 13, 24, 10, 'the seventh to Hakkoz, the eighth to Abijah,'),
(8, 13, 24, 10, 'the seventh to Hakkoz, the eighth to Abijah;'),
(9, 13, 24, 10, 'the seventh to Hakkoz, the eighth to Abijah;'),
(6, 13, 24, 10, 'the seventh for Hakkoz, the eighth for Abijah,'),
(14, 13, 24, 10, 'for Hakkoz the seventh, for Abijah the eighth,'),
(11, 13, 24, 10, 'To Hakkoz the seventh, to Abijah the eighth,'),
(13, 13, 24, 10, 'the seventh to Hakkoz, the eighth to Abijah,'),
(10, 13, 24, 10, 'the seventh to Hakkoz, the eighth to Abijah,'),
(1, 13, 24, 10, 'the seventh to Hakkoz, the eighth to Abijah,'),
(5, 13, 24, 10, 'the seventh to Hakkoz, the eighth to Abijah,'),
(7, 13, 24, 10, 'The seventh to Accos, the eighth to Abia,'),
(4, 13, 24, 11, 'The ninth to Jeshuah, the tenth to Shecaniah,'),
(12, 13, 24, 11, 'The ninth to Jeshuah, the tenth to Shecaniah,'),
(3, 13, 24, 11, 'the ninth to Jeshua, the tenth to Shecaniah,'),
(8, 13, 24, 11, 'the ninth to Jeshua, the tenth to Shecaniah;'),
(9, 13, 24, 11, 'the ninth to Jeshua, the tenth to Shecaniah;'),
(6, 13, 24, 11, 'the ninth for Jeshuah, the tenth for Shecaniah,'),
(14, 13, 24, 11, 'for Jeshuah the ninth, for Shecaniah the tenth,'),
(11, 13, 24, 11, 'To Joshua the ninth, to Shecaniah the tenth,'),
(13, 13, 24, 11, 'the ninth to Jeshua, the tenth to Shecaniah,'),
(10, 13, 24, 11, 'the ninth to Jeshua, the tenth to Shecaniah,'),
(1, 13, 24, 11, 'the ninth to Jeshua, the tenth to Shecaniah,'),
(5, 13, 24, 11, 'the ninth to Jeshua, the tenth to Shecaniah,'),
(7, 13, 24, 11, 'The ninth to Jesua, the tenth to Sechenia,'),
(4, 13, 24, 12, 'The eleventh to Eliashib, the twelfth to Jakim,'),
(12, 13, 24, 12, 'The eleventh to Eliashib, the twelfth to Jakim,'),
(3, 13, 24, 12, 'the eleventh to Eliashib, the twelfth to Jakim,'),
(8, 13, 24, 12, 'the eleventh to Eliashib, the twelfth to Jakim;'),
(9, 13, 24, 12, 'the eleventh to Eliashib, the twelfth to Jakim;'),
(6, 13, 24, 12, 'the eleventh for Eliashib, the twelfth for Jakim,'),
(14, 13, 24, 12, 'for Eliashib the eleventh, for Jakim the twelfth,'),
(11, 13, 24, 12, 'To Eliashib the eleventh, to Jakim the twelfth,'),
(13, 13, 24, 12, 'the eleventh to Eliashib, the twelfth to Jakim,'),
(10, 13, 24, 12, 'the eleventh to Eliashib, the twelfth to Jakim,'),
(1, 13, 24, 12, 'the eleventh to Eliashib, the twelfth to Jakim,'),
(5, 13, 24, 12, 'the eleventh to Eliashib, the twelfth to Jakim,'),
(7, 13, 24, 12, 'The eleventh to Eliasib, the twelfth to Jacim,'),
(4, 13, 24, 13, 'The thirteenth to Huppah, the fourteenth to Jeshebeab,'),
(12, 13, 24, 13, 'The thirteenth to Huppah, the fourteenth to Jeshebeab,'),
(3, 13, 24, 13, 'the thirteenth to Huppah, the fourteenth to Jeshebeab,'),
(8, 13, 24, 13, 'the thirteenth to Huppah, the fourteenth to Jeshebeab;'),
(9, 13, 24, 13, 'the thirteenth to Huppah, the fourteenth to Jeshebeab;'),
(6, 13, 24, 13, 'the thirteenth for Huppah, the fourteenth for Jeshebeab,'),
(14, 13, 24, 13, 'for Huppah the thirteenth, for Jeshebeab the fourteenth,'),
(11, 13, 24, 13, 'To Huppah the thirteenth, to Jeshebeab the fourteenth,'),
(13, 13, 24, 13, 'the thirteenth to Huppah, the fourteenth to Jeshebeab,'),
(10, 13, 24, 13, 'the thirteenth to Huppah, the fourteenth to Jeshbaal,'),
(1, 13, 24, 13, 'the thirteenth to Huppah, the fourteenth to Jeshebeab,'),
(5, 13, 24, 13, 'the thirteenth to Huppah, the fourteenth to Jeshebeab,'),
(7, 13, 24, 13, 'The thirteenth to Hoppha, the fourteenth to Isbaab,'),
(4, 13, 24, 14, 'The fifteenth to Bilgah, the sixteenth to Immer,'),
(12, 13, 24, 14, 'The fifteenth to Bilgah, the sixteenth to Immer,'),
(3, 13, 24, 14, 'the fifteenth to Bilgah, the sixteenth to Immer,'),
(8, 13, 24, 14, 'the fifteenth to Bilgah, the sixteenth to Immer;'),
(9, 13, 24, 14, 'the fifteenth to Bilgah, the sixteenth to Immer;'),
(6, 13, 24, 14, 'the fifteenth for Bilgah, the sixteenth for Immer,'),
(14, 13, 24, 14, 'for Bilgah the fifteenth, for Immer the sixteenth,'),
(11, 13, 24, 14, 'To Bilgah the fifteenth, to Immer the sixteenth,'),
(13, 13, 24, 14, 'the fifteenth to Bilgah, the sixteenth to Immer,'),
(10, 13, 24, 14, 'the fifteenth to Bilgah, the sixteenth to Immer,'),
(1, 13, 24, 14, 'the fifteenth to Bilgah, the sixteenth to Immer,'),
(5, 13, 24, 14, 'the fifteenth to Bilgah, the sixteenth to Immer,'),
(7, 13, 24, 14, 'The fifteenth to Belga, the sixteenth to Emmer,'),
(4, 13, 24, 15, 'The seventeenth to Hezir, the eighteenth to Aphses,'),
(12, 13, 24, 15, 'The seventeenth to Hezer, the eighteenth to Aphses,'),
(3, 13, 24, 15, 'the seventeenth to Hezir, the eighteenth to Happizzez,'),
(8, 13, 24, 15, 'the seventeenth to Hezir, the eighteenth to Happizzez;'),
(9, 13, 24, 15, 'the seventeenth to Hezir, the eighteenth to Happizzez;'),
(6, 13, 24, 15, 'the seventeenth for Hezir, the eighteenth for Happizez,'),
(14, 13, 24, 15, 'for Hezir the seventeenth, for Aphses the eighteenth,'),
(11, 13, 24, 15, 'To Hezir the seventeenth, to Aphses the eighteenth,'),
(13, 13, 24, 15, 'the seventeenth to Hezir, the eighteenth to Happizzez,'),
(10, 13, 24, 15, 'the seventeenth to Hezir, the eighteenth to Happizzez,'),
(1, 13, 24, 15, 'the seventeenth to Hezir, the eighteenth to Happizzez,'),
(5, 13, 24, 15, 'the seventeenth to Hezir, the eighteenth to Happizzez,'),
(7, 13, 24, 15, 'The seventeenth to Hezir, the eighteenth to Aphses,'),
(4, 13, 24, 16, 'The nineteenth to Pethahiah, the twentieth to Jehezekel,'),
(12, 13, 24, 16, 'The nineteenth to Pethahiah, the twentieth to Jehezekel,'),
(3, 13, 24, 16, 'the nineteenth to Pethahiah, the twentieth to Jehezkel,'),
(8, 13, 24, 16, 'the nineteenth to Pethahiah, the twentieth to Jehezkel;'),
(9, 13, 24, 16, 'the nineteenth to Pethahiah, the twentieth to Jehezkel;'),
(6, 13, 24, 16, 'the nineteenth for Pethahiah, the twentieth for Ezekiel,'),
(14, 13, 24, 16, 'for Pethahiah the nineteenth, for Jehezekel the twentieth,'),
(11, 13, 24, 16, 'To Pethahiah, the nineteenth, to Jehezekel, the twentieth.'),
(13, 13, 24, 16, 'the nineteenth to Pethahiah, the twentieth to Jehezkel,'),
(10, 13, 24, 16, 'the nineteenth to Pethahiah, the twentieth to Jehezkel,'),
(1, 13, 24, 16, 'the nineteenth to Pethahiah, the twentieth to Jehezkel,'),
(5, 13, 24, 16, 'the nineteenth to Pethahiah, the twentieth to Jehezkel,'),
(7, 13, 24, 16, 'The nineteenth to Pheteia, the twentieth to Hezechiel,'),
(4, 13, 24, 17, 'The one and twentieth to Jachin, the two and twentieth to Gamul,'),
(12, 13, 24, 17, 'The one and twentieth to Jachin, the two and twentieth to Gamul,'),
(3, 13, 24, 17, 'the one and twentieth to Jachin, the two and twentieth to Gamul,'),
(8, 13, 24, 17, 'the one and twentieth to Jachin, the two and twentieth to Gamul;'),
(9, 13, 24, 17, 'the one and twentieth to Jachin, the two and twentieth to Gamul;'),
(6, 13, 24, 17, 'the twenty-first for Jachin, the twenty-second for Gamul,'),
(14, 13, 24, 17, 'for Jachin the one and twentieth, for Gamul the two and twentieth,'),
(11, 13, 24, 17, 'To Jachin, the one and twentieth, to Gamul the two and twentieth,'),
(13, 13, 24, 17, 'the twenty-first to Jachin, the twenty-second to Gamul,'),
(10, 13, 24, 17, 'the twenty-first to Jakin, the twenty-second to Gamul,'),
(1, 13, 24, 17, 'the twenty-first to Jachin, the twenty-second to Gamul,'),
(5, 13, 24, 17, 'the twenty-first to Jachin, the twenty-second to Gamul,'),
(7, 13, 24, 17, 'The one and twentieth to Jachin, the two and twentieth to Gamul,'),
(4, 13, 24, 18, 'The three and twentieth to Delaiah, the four and twentieth to Maaziah.'),
(12, 13, 24, 18, 'The three and twentieth to Delaiah, the four and twentieth to Maaziah.'),
(3, 13, 24, 18, 'the three and twentieth to Delaiah, the four and twentieth to Maaziah.'),
(8, 13, 24, 18, 'the three and twentieth to Delaiah, the four and twentieth to Maaziah.'),
(9, 13, 24, 18, 'the three and twentieth to Delaiah, the four and twentieth to Maaziah.'),
(6, 13, 24, 18, 'the twenty-third for Delaiah, the twenty-fourth for Maaziah.'),
(14, 13, 24, 18, 'for Delaiah the three and twentieth, for Maaziah the four and twentieth.'),
(11, 13, 24, 18, 'To Delaiah, the three and twentieth, to Maaziah, the four and twentieth.'),
(13, 13, 24, 18, 'the twenty-third to Delaiah, the twenty-fourth to Maaziah.'),
(10, 13, 24, 18, 'the twenty-third to Delaiah, the twenty-fourth to Maaziah.'),
(1, 13, 24, 18, 'the twenty-third to Delaiah, and the twenty-fourth to Maaziah.'),
(5, 13, 24, 18, 'the twenty-third to Delaiah, the twenty-fourth to Maaziah.'),
(7, 13, 24, 18, 'The three and twentieth to Dalaiau, the four and twentieth to Maaziau.'),
(4, 13, 24, 19, 'These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.'),
(12, 13, 24, 19, 'These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.'),
(3, 13, 24, 19, 'This was the ordering of them in their service, to come into the house of Jehovah according to the ordinance given unto them by Aaron their father, as Jehovah, the God of Israel, had commanded him.'),
(8, 13, 24, 19, 'This was the ordering of them in their service, to come into the house of the LORD according to the ordinance given unto them by the hand of Aaron their father, as the LORD, the God of Israel, had commanded him.'),
(9, 13, 24, 19, 'These were the orderings of them in their service, to come into the house of the LORD according to the ordinance given unto them by the hand of Aaron their father, as the LORD, the God of Israel, had commanded him.'),
(6, 13, 24, 19, 'This is their ordering in their service to come into the house of Jehovah, according to their ordinance, through Aaron their father, as Jehovah the God of Israel had commanded him.'),
(14, 13, 24, 19, 'These are their appointments for their service, to come in to the house of Jehovah, according to their ordinance by the hand of Aaron their father, as Jehovah God of Israel, commanded them.'),
(11, 13, 24, 19, 'These their reviewing for their service to come into the house of Jehovah according to their judgment, by the hand of Aaron their father, as Jehovah God of Israel commanded him.'),
(13, 13, 24, 19, 'This was their ordering in their service, to come into the house of Yahweh according to the ordinance given to them by Aaron their father, as Yahweh, the God of Israel, had commanded him.'),
(10, 13, 24, 19, 'This was their ordering in their service, to come into the house of the LORD according to the ordinance given to them by Aaron their father, as the LORD, the God of Israel, had commanded him.'),
(1, 13, 24, 19, 'This was their appointed order for service when they entered the house of the LORD, according to the regulations prescribed for them by their forefather Aaron, as the LORD, the God of Israel, had commanded him.'),
(5, 13, 24, 19, 'These were their courses according to their ministries, so that they would enter into the house of the Lord in accord with their practice, under the hand of Aaron, their father, just as the Lord, the God of Israel, had instructed.'),
(7, 13, 24, 19, 'These are their courses according to their ministries, to come into the house of the Lord, and according to their manner under the hand of Aaron their father: as the Lord the God of Israel had commanded.'),
(4, 13, 24, 20, 'And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.'),
(12, 13, 24, 20, 'And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.'),
(3, 13, 24, 20, 'And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.'),
(8, 13, 24, 20, 'And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.'),
(9, 13, 24, 20, 'And of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.'),
(6, 13, 24, 20, 'And as for the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.'),
(14, 13, 24, 20, 'And for the sons of Levi who are left: for sons of Amram, Shubael; for sons of Shubael: Jehdeiah.'),
(11, 13, 24, 20, 'And to the sons of Levi remaining: To the sons of Amram: Shubael: to the sons of Shubael, Jehdeiah.'),
(13, 13, 24, 20, 'Of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.'),
(10, 13, 24, 20, 'Of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.'),
(1, 13, 24, 20, 'Now these were the rest of the descendants of Levi: From the sons of Amram: Shubael; from the sons of Shubael: Jehdeiah.'),
(5, 13, 24, 20, 'Now of the sons of Levi who were remaining, there were Shubael, from the sons of Amram, and Jehdeiah, from the sons of Shubael.'),
(7, 13, 24, 20, 'Now of the rest of the sons of Levi, there was of the sons of Amram, Subael: and of the sons of Subael, Jehedeia.'),
(4, 13, 24, 21, 'Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.'),
(12, 13, 24, 21, 'Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.'),
(3, 13, 24, 21, 'Of Rehabiah: of the sons of Rehabiah, Isshiah the chief.'),
(8, 13, 24, 21, 'Of Rehabiah: of the sons of Rehabiah, Isshiah the chief.'),
(9, 13, 24, 21, 'Of Rehabiah: of the sons of Rehabiah, Isshiah the chief.'),
(6, 13, 24, 21, 'Of Rehabiah, of the sons of Rehabiah, the head was Jishijah.'),
(14, 13, 24, 21, 'For Rehabiah: for sons of Rehabiah, the head Ishshiah.'),
(11, 13, 24, 21, 'To Rehabiah: to the sons of Rehabiah: the head, Isshiah.'),
(13, 13, 24, 21, 'Of Rehabiah: of the sons of Rehabiah, Isshiah the chief.'),
(10, 13, 24, 21, 'Of Rehabiah: of the sons of Rehabiah, Isshiah the chief.'),
(1, 13, 24, 21, 'As for Rehabiah, from his sons: The first was Isshiah.'),
(5, 13, 24, 21, 'Also, there were Isshiah, the leader from the sons of Rehabiah,'),
(7, 13, 24, 21, 'Also of the sons of Rohobia the chief Jesias.'),
(4, 13, 24, 22, 'Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.'),
(12, 13, 24, 22, 'Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.'),
(3, 13, 24, 22, 'Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath.'),
(8, 13, 24, 22, 'Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath.'),
(9, 13, 24, 22, 'Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath.'),
(6, 13, 24, 22, 'Of the Jizharites, Shelomoth; of the sons of Shelomoth, Jahath.'),
(14, 13, 24, 22, 'For the Izharite: Shelomoth; for sons of Shelomoth: Jahath.'),
(11, 13, 24, 22, 'To the Izharites: Shelornoth: to the sons of Shelomoth: Jahath.'),
(13, 13, 24, 22, 'Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath.'),
(10, 13, 24, 22, 'Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath.'),
(1, 13, 24, 22, 'From the Izharites: Shelomoth; from the sons of Shelomoth: Jahath.'),
(5, 13, 24, 22, 'and truly Shelomoth, the son of Izhar, and Jahath, the son of Shelomoth,'),
(7, 13, 24, 22, 'And the son of Isaar Salemoth, and the son of Salemoth Jahath:'),
(4, 13, 24, 23, 'And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.'),
(12, 13, 24, 23, 'And the sons of Hebron; Jeriah the first, Amariah the second, Jehaziel the third, Jekameam the fourth.'),
(3, 13, 24, 23, 'And the sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, Jekameam the fourth.'),
(8, 13, 24, 23, 'And the sons of Hebron; Jeriah the chief, Amariah the second, Jahaziel the third, Jekameam the fourth.'),
(9, 13, 24, 23, 'And Benai, Jeriah, Amariah the second, Jahaziel the third, Jekameam the fourth.'),
(6, 13, 24, 23, '—And the sons [of Hebron]: Jerijah [the head], Amariah the second, Jahaziel the third, Jekameam the fourth.'),
(14, 13, 24, 23, 'And sons of Jeriah: Amariah the second, Jahaziel the third, Jekameam the fourth.'),
(11, 13, 24, 23, 'And the sons of Jeriah: Amariah the second, Jahaziel the third, Jekameam the fourth.'),
(13, 13, 24, 23, 'The sons of Hebron: Jeriah, Amariah the second, Jahaziel the third, Jekameam the fourth.'),
(10, 13, 24, 23, 'The sons of Hebron: Jeriah, Amariah the second, Jahaziel the third, Jekameam the fourth.'),
(1, 13, 24, 23, 'From the sons of Hebron: Jeriah was the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.'),
(5, 13, 24, 23, 'and his son, Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.'),
(7, 13, 24, 23, 'And his son Jeriau the first, Amarias the second, Jahaziel the third, Jecmaan the fourth.'),
(4, 13, 24, 24, 'Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.'),
(12, 13, 24, 24, 'Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.'),
(3, 13, 24, 24, 'The sons of Uzziel, Micah; of the sons of Micah, Shamir.'),
(8, 13, 24, 24, 'The sons of Uzziel, Micah; of the sons of Micah, Shamir.'),
(9, 13, 24, 24, 'The sons of Uzziel, Micah; of the sons of Micah, Shamir.'),
(6, 13, 24, 24, 'The sons of Uzziel, Micah; of the sons of Micah, Shamir;'),
(14, 13, 24, 24, 'Sons of Uzziel: Michah; for sons of Michah: Shamir.'),
(11, 13, 24, 24, 'The sons of Uzziel: Micah: to the sons of Micah: Shamir.'),
(13, 13, 24, 24, 'The sons of Uzziel, Micah; of the sons of Micah, Shamir.'),
(10, 13, 24, 24, 'The sons of Uzziel, Micah; of the sons of Micah, Shamir.'),
(1, 13, 24, 24, 'From the sons of Uzziel: Micah; from the sons of Micah: Shamir.'),
(5, 13, 24, 24, 'The son of Uzziel was Micah. The son of Micah was Shamir.'),
(7, 13, 24, 24, 'The son of Oziel, Micha: the son of Micha, Samir.'),
(4, 13, 24, 25, 'The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.'),
(12, 13, 24, 25, 'The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.'),
(3, 13, 24, 25, 'The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah.'),
(8, 13, 24, 25, 'The brother of Micah, Isshiah: of the sons of Isshiah, Zechariah.'),
(9, 13, 24, 25, 'The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah.'),
(6, 13, 24, 25, 'the brother of Micah was Jishijah; of the sons of Jishijah, Zechariah.'),
(14, 13, 24, 25, 'A brother of Michah is Ishshiah; for sons of Ishshiah: Zechariah;'),
(11, 13, 24, 25, 'The brother of Micah, Isshiah: to the sons of Isshiah: Zechariah.'),
(13, 13, 24, 25, 'The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah.'),
(10, 13, 24, 25, 'The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah.'),
(1, 13, 24, 25, 'The brother of Micah: Isshiah; from the sons of Isshiah: Zechariah.'),
(5, 13, 24, 25, 'The brother of Micah was Isshiah. And the son of Isshiah was Zechariah.'),
(7, 13, 24, 25, 'The brother of Micha, Jesia: and the son of Jesia, Zacharias.'),
(4, 13, 24, 26, 'The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno.'),
(12, 13, 24, 26, 'The sons of Merari were Mahli, and Mushi: the sons of Jaaziah; Beno.'),
(3, 13, 24, 26, 'The sons of Merari: Mahli and Mushi; the sons of Jaaziah: Beno.'),
(8, 13, 24, 26, 'The sons of Merari; Mahli and Mushi: the sons of Jaaziah; Beno.'),
(9, 13, 24, 26, 'The sons of Merari: Mahli and Mushi; the sons of Jaaziah, his son,'),
(6, 13, 24, 26, 'The sons of Merari: Mahli and Mushi; the sons of Jaaziah, his son.'),
(14, 13, 24, 26, 'sons of Merari: Mahli and Mushi; sons of Jaaziah: Beno;'),
(11, 13, 24, 26, 'The sons of Merari: Mahli, and Mushi: the sons of Jaaziah: his son.'),
(13, 13, 24, 26, 'The sons of Merari: Mahli and Mushi; the sons of Jaaziah: Beno.'),
(10, 13, 24, 26, 'The sons of Merari: Mahli and Mushi; the sons of Jaaziah: Beno.'),
(1, 13, 24, 26, 'The sons of Merari: Mahli and Mushi. The son of Jaaziah: Beno.'),
(5, 13, 24, 26, 'The sons of Merari were Mahli and Mushi. The son of Uzziah was Beno.'),
(7, 13, 24, 26, 'The sons of Merari: Moholi and Musi: the son of Oziau: Benno.'),
(4, 13, 24, 27, 'The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.'),
(12, 13, 24, 27, 'The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.'),
(3, 13, 24, 27, 'The sons of Merari: of Jaaziah, Beno, and Shoham, and Zaccur, and Ibri.'),
(8, 13, 24, 27, 'The sons of Merari; of Jaaziah, Beno, and Shoham, and Zaccur, and Ibri.'),
(9, 13, 24, 27, 'even the sons of Merari through Jaaziah his son: Shoham, and Zaccur, and Ibri.'),
(6, 13, 24, 27, 'The sons of Merari by Jaaziah his son: Shoham, and Zaccur, and Ibri.'),
(14, 13, 24, 27, 'sons of Merari: of Jaaziah: Beno, and Shoham, and Zaccur, and Ibri.'),
(11, 13, 24, 27, 'The sons of Merari, to Jaaziah: his son and Shoham and Zaccur and Ibri.'),
(13, 13, 24, 27, 'The sons of Merari: of Jaaziah, Beno, and Shoham, and Zaccur, and Ibri.'),
(10, 13, 24, 27, 'The sons of Merari: of Jaaziah, Beno, and Shoham, and Zakkur, and Ibri.'),
(1, 13, 24, 27, 'The descendants of Merari from Jaaziah: Beno, Shoham, Zaccur, and Ibri.'),
(5, 13, 24, 27, 'Also, the son of Merari: Uzziah, and Shoham, and Zaccur, and Hebri.'),
(7, 13, 24, 27, 'The son also of Merari: Oziau, and Seam, and Zacchur, and Hebri.'),
(4, 13, 24, 28, 'Of Mahli came Eleazar, who had no sons.'),
(12, 13, 24, 28, 'Of Mahli came Eleazar, who had no sons.'),
(3, 13, 24, 28, 'Of Mahli: Eleazar, who had no sons.'),
(8, 13, 24, 28, 'Of Mahli; Eleazar, who had no sons.'),
(9, 13, 24, 28, 'Of Mahli: Eleazar, who had no sons.'),
(6, 13, 24, 28, 'Of Mahli: Eleazar, who had no sons.'),
(14, 13, 24, 28, 'For Mahli: Eleazar, who had no sons;'),
(11, 13, 24, 28, 'And to Mahli, Eleazar; and no sons to him.'),
(13, 13, 24, 28, 'Of Mahli: Eleazar, who had no sons.'),
(10, 13, 24, 28, 'Of Mahli: Eleazar, who had no sons.'),
(1, 13, 24, 28, 'From Mahli: Eleazar, who had no sons.'),
(5, 13, 24, 28, 'In addition, the son of Mahli was Eleazar, who had no children.'),
(7, 13, 24, 28, 'And the son of Moholi: Eleazar, who had no sons.'),
(4, 13, 24, 29, 'Concerning Kish: the son of Kish was Jerahmeel.'),
(12, 13, 24, 29, 'Concerning Kish: the son of Kish was Jerahmeel.'),
(3, 13, 24, 29, 'Of Kish; the sons of Kish: Jerahmeel.'),
(8, 13, 24, 29, 'Of Kish; the sons of Kish, Jerahmeel.'),
(9, 13, 24, 29, 'Of Kish: the sons of Kish, Jerahmeel.'),
(6, 13, 24, 29, 'Of Kish, the sons of Kish: Jerahmeel.'),
(14, 13, 24, 29, 'for Kish: sons of Kish: Jerahmeel.'),
(11, 13, 24, 29, 'To Kish: the sons of Kish, Jerahmeel.'),
(13, 13, 24, 29, 'Of Kish; the sons of Kish: Jerahmeel.'),
(10, 13, 24, 29, 'Of Kish; the sons of Kish: Jerahmeel.'),
(1, 13, 24, 29, 'From Kish: Jerahmeel the son of Kish.'),
(5, 13, 24, 29, 'Truly, the son of Kish was Jerahmeel.'),
(7, 13, 24, 29, 'And the son of Cis, Jeramael.'),
(4, 13, 24, 30, 'The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.'),
(12, 13, 24, 30, 'The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.'),
(3, 13, 24, 30, 'And the sons of Mushi: Mahli, and Eder, and Jerimoth. These were the sons of the Levites after their fathers’ houses.'),
(8, 13, 24, 30, 'And the sons of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after their fathers’ houses.'),
(9, 13, 24, 30, 'And the sons of Mushi: Mahli, and Eder, and Jerimoth. These were the sons of the Levites after their fathers’ houses.'),
(6, 13, 24, 30, 'And the sons of Mushi: Mahli, and Eder, and Jerimoth. These were the sons of the Levites according to their fathers’ houses.'),
(14, 13, 24, 30, 'And sons of Mushi are Mahli, and Eder, and Jerimoth; these are sons of the Levites, for the house of their fathers,'),
(11, 13, 24, 30, 'And the sons of Mushi: Mahli and Eder and Jerimoth. These the sons of the Levites to the house of their fathers.'),
(13, 13, 24, 30, 'The sons of Mushi: Mahli, and Eder, and Jerimoth. These were the sons of the Levites after their fathers’ houses.'),
(10, 13, 24, 30, 'The sons of Mushi: Mahli, and Eder, and Jerimoth. These were the sons of the Levites after their fathers’ houses.'),
(1, 13, 24, 30, 'And the sons of Mushi: Mahli, Eder, and Jerimoth. These were the sons of the Levites, according to their families.'),
(5, 13, 24, 30, 'The sons of Mushi were Mahli, Eder, and Jerimoth. These were the sons of Levi according to the houses of their families.'),
(7, 13, 24, 30, 'The sons of Musi: Moholi, Eder, and Jerimoth. These are the sons of Levi according to the houses of their families.'),
(4, 13, 24, 31, 'These likewise cast lots over against their brothers the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brothers.'),
(12, 13, 24, 31, 'These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.'),
(3, 13, 24, 31, 'These likewise cast lots even as their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers’ houses of the priests and of the Levites; the fathers’ houses of the chief even as those of his younger brother.'),
(8, 13, 24, 31, 'These likewise cast lots even as their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers’ houses of the priests and of the Levites; the fathers’ houses of the chief even as those of his younger brother.'),
(9, 13, 24, 31, 'These likewise cast lots even as their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers’ houses of the priests and of the Levites; the fathers’ houses of the chief even as those of his younger brother.'),
(6, 13, 24, 31, 'These likewise cast lots just as their brethren the sons of Aaron before David the king, and Zadok, and Ahimelech, and the chief fathers of the priests and Levites,—the chief fathers just as the youngest of their brethren.'),
(14, 13, 24, 31, 'and they cast, they also, lots over-against their brethren the sons of Aaron, before David the king, and Zadok, and Ahimelech, and heads of the fathers, for priests and for Levites; the chief father over-against his younger brother.'),
(11, 13, 24, 31, 'And they will also cast lots near their brethren the sons of Aaron before David the king and Zadok, and Ahimelech, and the heads of the fathers to the priests and to the Levites, the fathers the head near his brethren the small.'),
(13, 13, 24, 31, 'These likewise cast lots even as their brothers the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers’ households of the priests and of the Levites; the fathers’ households of the chief even as those of his younger brother.'),
(10, 13, 24, 31, 'These likewise cast lots even as their kinsmen the descendants of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the ancestral houses of the priests and of the Levites; the ancestral houses of the chief even as those of his younger brother.'),
(1, 13, 24, 31, 'As their brothers the descendants of Aaron did, they also cast lots in the presence of King David and of Zadok, Ahimelech, and the heads of the families of the priests and Levites—the family heads and their younger brothers alike.'),
(5, 13, 24, 31, 'And they also cast lots concerning their brothers, the sons of Aaron, before David the king, and Zadok, and Ahimelech, and the leaders of the priestly and Levitical families, as much concerning the elder as the younger. The lot divided all things equitably.'),
(7, 13, 24, 31, 'And they also cast lots over against their brethren the sons of Aaron before David the king, and Sadoc, and Ahimelech, and the princes of the priestly and Levitical families, both the elder and the younger. The lot divided all equally.'),
(4, 13, 25, 1, 'Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was:'),
(12, 13, 25, 1, 'Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was:'),
(3, 13, 25, 1, 'Moreover David and the captains of the host set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of them that did the work according to their service was:'),
(8, 13, 25, 1, 'Moreover David and the captains of the host separated for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of them that did the work according to their service was:'),
(9, 13, 25, 1, 'Moreover David and the captains of the host separated for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals; and the number of them that did the work according to their service was:'),
(6, 13, 25, 1, 'And David and the captains of the host separated for the service those of the sons of Asaph and of Heman and of Jeduthun who were to prophesy with harps and lutes and cymbals; and the number of the men employed according to their service was:'),
(14, 13, 25, 1, 'And David and the heads of the host separate for service, of the sons of Asaph, and Heman, and Jeduthun, who are prophesying with harps, with psalteries, and with cymbals, and the number of the workmen is according to their service.'),
(11, 13, 25, 1, 'And David will separate, and the chiefs of the army, for service to the sons of Asaph and Heman and Jeduthun, prophesying with harps, with lyres and with cymbals: and there will be their number of men of work for their service.'),
(13, 13, 25, 1, 'Moreover, David and the captains of the army set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with stringed instruments, and with cymbals: and the number of those who did the work according to their service was:'),
(10, 13, 25, 1, 'Moreover, David and the captains of the army set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, were to prophesy with harps, with stringed instruments, and with cymbals: and the number of those who did the work according to their service was:'),
(1, 13, 25, 1, 'Additionally, David and the commanders of the army set apart some of the sons of Asaph, Heman, and Jeduthun to prophesy with the accompaniment of lyres, harps, and cymbals. The following is the list of the men who performed this service:'),
(5, 13, 25, 1, 'Then David and the magistrates of the army set apart, for the ministry, the sons of Asaph, and of Heman, and of Jeduthun, who were to prophesy with harps and psalteries and cymbals, in accord with their number, having been dedicated to their appointed office.'),
(7, 13, 25, 1, 'Moreover David and the chief.officers of the army separated for the ministry the sons of Asaph, and of Heman, and of Idithun : to prophesy with harps, and with psalteries, and with cymbals according to their number serving in their appointed office.'),
(4, 13, 25, 2, 'Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, which prophesied according to the order of the king.'),
(12, 13, 25, 2, 'Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, who prophesied according to the order of the king.'),
(3, 13, 25, 2, 'of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, the sons of Asaph, under the hand of Asaph, who prophesied after the order of the king.'),
(8, 13, 25, 2, 'of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asharelah, the sons of Asaph; under the hand of Asaph, who prophesied after the order of the king.'),
(9, 13, 25, 2, 'of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph; under the hand of Asaph, who prophesied according to the direction of the king.'),
(6, 13, 25, 2, 'of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, the sons of Asaph under the direction of Asaph, who prophesied at the direction of the king.'),
(14, 13, 25, 2, 'Of sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, sons of Asaph, are by the side of Asaph, who is prophesying by the side of the king.'),
(11, 13, 25, 2, 'To the sons of Asaph: Zaccur and Joseph, and Nethaniah, and Asarelah, sons of Asaph upon the hand of Asaph prophesying upon the hands of the king.'),
(13, 13, 25, 2, 'of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, the sons of Asaph, under the hand of Asaph, who prophesied after the order of the king.'),
(10, 13, 25, 2, 'of the sons of Asaph: Zakkur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph, under the hand of Asaph, who prophesied after the order of the king.'),
(1, 13, 25, 2, 'From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king.'),
(5, 13, 25, 2, 'From the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, the sons of Asaph, under the hand of Asaph, prophesying beside the king.'),
(7, 13, 25, 2, 'Of the sons of Asaph: Zacchur, and Joseph, and Nathania, and Asarela, sons of Asaph: under the hand of Asaph prophesying near the king.'),
(4, 13, 25, 3, 'Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp, to give thanks and to praise the LORD.'),
(12, 13, 25, 3, 'Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp, to give thanks and to praise the LORD.'),
(3, 13, 25, 3, 'Of Jeduthun; the sons of Jeduthun: Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun with the harp, who prophesied in giving thanks and praising Jehovah.'),
(8, 13, 25, 3, 'Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six; under the hands of their father Jeduthun with the harp, who prophesied in giving thanks and praising the LORD.'),
(9, 13, 25, 3, 'Of Jeduthun: the sons of Jeduthun: Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six; under the hands of their father Jeduthun with the harp, who prophesied in giving thanks and praising the LORD.'),
(6, 13, 25, 3, 'Of Jeduthun, the sons of Jeduthun: Gedaliah, and Zeri, and Isaiah, Hashabiah, and Mattithiah, [and Shimei] six, under the direction of their father Jeduthun, who prophesied with the harp, to give thanks and to praise Jehovah.'),
(14, 13, 25, 3, 'Of Jeduthun: sons of Jeduthun, Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, Shisshah, are by the side of their father Jeduthun; with a harp he is prophesying, for giving of thanks and of praise to Jehovah.'),
(11, 13, 25, 3, 'To Jeduthun: the sons of Jeduthun: Gedaliah, Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, upon the hands of their father Jeduthun, with the harp prophesying for confessing and praising to Jehovah.'),
(13, 13, 25, 3, 'Of Jeduthun; the sons of Jeduthun: Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun with the harp, who prophesied in giving thanks and praising Yahweh.'),
(10, 13, 25, 3, 'Of Jeduthun; the sons of Jeduthun: Gedaliah, and Zeri, and Jeshaiah, and Shimei, and Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with the harp in giving thanks and praising the LORD.'),
(1, 13, 25, 3, 'From the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah—six in all—under the direction of their father Jeduthun, who prophesied with the harp, giving thanks and praise to the LORD.'),
(5, 13, 25, 3, 'Then of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, and Hashabiah, and Mattithiah, six, under the hand of their father Jeduthun, who was prophesying with stringed instruments, while confessing and praising the Lord.'),
(7, 13, 25, 3, 'And of Idithun: the sons of Idithun, Godolias, Serf, Jeseias, and Hasabias, and Mathathias, six, under the hand of their father Idithun, who prophesied with a harp to give thanks and to praise the Lord.'),
(4, 13, 25, 4, 'Of Heman: the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, Joshbekashah, Mallothi, Hothir, and Mahazioth:'),
(12, 13, 25, 4, 'Of Heman: the sons of Heman; Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth:'),
(3, 13, 25, 4, 'Of Heman; the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth.'),
(8, 13, 25, 4, 'Of Heman: the sons of Heman; Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, Joshbekashah, Mallothi, Hothir, Mahazioth:'),
(9, 13, 25, 4, 'Of Heman: the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth;'),
(6, 13, 25, 4, 'Of Heman, the sons of Heman: Bukkijah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth:'),
(14, 13, 25, 4, 'Of Heman: sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-Ezer, Joshbekashah, Mallothi, Hothir, Mahazioth;'),
(11, 13, 25, 4, 'To Heman: the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, Joshbekashah, Mallothi, Hothir, Mahazioth.'),
(13, 13, 25, 4, 'Of Heman; the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-Ezer, Joshbekashah, Mallothi, Hothir, Mahazioth.'),
(10, 13, 25, 4, 'Of Heman; the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shubael, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-Ezer, Joshbekashah, Mallothi, Hothir, Mahazioth.'),
(1, 13, 25, 4, 'From the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth.'),
(5, 13, 25, 4, 'Also, of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, and Joshbekashah, Mallothi, Hothir, Mahazioth.'),
(7, 13, 25, 4, 'Of Heman also: the sons of Heman, Bocciau, Mathaniau, Oziel, Subuel, and Jerimoth, Hananias, Hanani, Eliatha, Geddelthi, and Romemthiezer, and Jesbacassa, Mellothi, Othir, Mahazioth:'),
(4, 13, 25, 5, 'All these were the sons of Heman the king’s seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.'),
(12, 13, 25, 5, 'All these were the sons of Heman the king’s seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.'),
(3, 13, 25, 5, 'All these were the sons of Heman the king’s seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.'),
(8, 13, 25, 5, 'All these were the sons of Heman the king’s seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.'),
(9, 13, 25, 5, 'all these were the sons of Heman the king’s seer in the things pertaining to God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.'),
(6, 13, 25, 5, 'all these were sons of Heman the king’s seer in the words of God, to exalt his power; and God had given to Heman fourteen sons and three daughters.'),
(14, 13, 25, 5, 'all these are sons of Heman—seer of the king in the things of God—to lift up a horn; and God giveth to Heman fourteen sons and three daughters.'),
(11, 13, 25, 5, 'All these the sons to Heman the king’s seer in the words of God, to lift up the horn. And God will give to Heman fourteen sons and three daughters.'),
(13, 13, 25, 5, 'All these were the sons of Heman the king’s seer in the words of God, to lift up the horn. God gave to Heman fourteen sons and three daughters.'),
(10, 13, 25, 5, 'All these were the sons of Heman the king’s seer in the words of God, to lift up the horn. God gave to Heman fourteen sons and three daughters.'),
(1, 13, 25, 5, 'All these sons of Heman the king’s seer were given him through the promises of God to exalt him, for God had given Heman fourteen sons and three daughters.'),
(5, 13, 25, 5, 'All these were the sons of Heman, the seer of the king in the words of God, in order to lift up the horn. And God gave to Heman fourteen sons and three daughters.'),
(7, 13, 25, 5, 'All these were the sons of Heman the seer of the king in the words of God, to lift up the horn: and God gave to Heman fourteen sons and three daughters.'),
(4, 13, 25, 6, 'All these were under the hands of their father for song in the house of the LORD, with cymbals, psalteries, and harps, for the service of the house of God, according to the king’s order to Asaph, Jeduthun, and Heman.'),
(12, 13, 25, 6, 'All these were under the hands of their father for song in the house of the LORD, with cymbals, psalteries, and harps, for the service of the house of God, according to the king’s order to Asaph, Jeduthun, and Heman.'),
(3, 13, 25, 6, 'All these were under the hands of their father for song in the house of Jehovah, with cymbals, psalteries, and harps, for the service of the house of God; Asaph, Jeduthun, and Heman being under the order of the king.'),
(8, 13, 25, 6, 'All these were under the hands of their father for song in the house of the LORD, with cymbals, psalteries, and harps, for the service of the house of God; Asaph, Jeduthun, and Heman being under the order of the king.'),
(9, 13, 25, 6, 'All these were under the hands of their fathers for song in the house of the LORD, with cymbals, psalteries, and harps, for the service of the house of God, according to the direction of the king—Asaph, Jeduthun, and Heman.'),
(6, 13, 25, 6, 'All these were under the direction of their fathers Asaph, Jeduthun, and Heman, for song in the house of Jehovah, with cymbals, lutes and harps, for the service of the house of God, under the direction of the king.'),
(14, 13, 25, 6, 'All these are by the side of their father in the song of the house of Jehovah, with cymbals, psalteries, and harps, for the service of the house of God; by the side of the king are Asaph, and Jeduthun, and Heman.'),
(11, 13, 25, 6, 'All these upon the hands of their father in the song of the house of Jehovah, with cymbals, lyres and harps, for the service of the house of God, upon the hands of the king, Asaph and Jeduthun and Heman.'),
(13, 13, 25, 6, 'All these were under the hands of their father for song in the house of Yahweh, with cymbals, stringed instruments, and harps, for the service of the house of God; Asaph, Jeduthun, and Heman being under the order of the king.'),
(10, 13, 25, 6, 'All these were under the hands of their father for song in the house of the LORD, with cymbals, stringed instruments, and harps, for the service of God’s house; Asaph, Jeduthun, and Heman being under the order of the king.'),
(1, 13, 25, 6, 'All these were under the direction of their fathers for the music of the house of the LORD with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the direction of the king.'),
(5, 13, 25, 6, 'All these, under their father’s hand, were distributed in order to sing in the temple of the Lord, with cymbals and psalteries and harps, in the ministry of the house of the Lord beside the king, specifically, Asaph, and Jeduthun, and Heman.'),
(7, 13, 25, 6, 'All these under their father’s hand were distributed to sing in the temple of the Lord, with cymbals, and psalteries and harps, for the service of the house of the Lord near the king: to wit, Asaph, and Idithun, and Heman.'),
(4, 13, 25, 7, 'So the number of them, with their brothers that were instructed in the songs of the LORD, even all that were cunning, was two hundred fourscore and eight.'),
(12, 13, 25, 7, 'So the number of them, with their brethren that were instructed in the songs of the LORD, even all that were skillful, was two hundred and eighty eight.'),
(3, 13, 25, 7, 'And the number of them, with their brethren that were instructed in singing unto Jehovah, even all that were skilful, was two hundred fourscore and eight.'),
(8, 13, 25, 7, 'And the number of them, with their brethren that were instructed in singing unto the LORD, even all that were skilful, was two hundred fourscore and eight.'),
(9, 13, 25, 7, 'And the number of them, with their brethren that were instructed in singing unto the LORD, even all that were skilful, was two hundred fourscore and eight.'),
(6, 13, 25, 7, 'And the number of them, with their brethren that were instructed in the songs of Jehovah, all of them skilful, was two hundred and eighty-eight.'),
(14, 13, 25, 7, 'And their number, with their brethren—taught in the song of Jehovah, all who are intelligent—is two hundred, eighty and eight.'),
(11, 13, 25, 7, 'And their number will be with their brethren teaching the song to Jehovah, all having understanding, two hundred eighty and eight.'),
(13, 13, 25, 7, 'The number of them, with their brothers who were instructed in singing to Yahweh, even all who were skillful, was two hundred eighty-eight.'),
(10, 13, 25, 7, 'The number of them, with their brothers who were instructed in singing to the LORD, even all who were skillful, was two hundred eighty-eight.'),
(1, 13, 25, 7, 'Together with their relatives, who were all trained and skillful in the songs of the LORD, they numbered 288.'),
(5, 13, 25, 7, 'Now the number of these, with their brothers, who were instructing in the song of the Lord, all the teachers, were two hundred eighty-eight.'),
(7, 13, 25, 7, 'And the number of them with their brethren, that taught the song of the Lord, all the teachers, were two hundred and eighty-eight,'),
(4, 13, 25, 8, 'And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.'),
(12, 13, 25, 8, 'And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.'),
(3, 13, 25, 8, 'And they cast lots for their offices, all alike, as well the small as the great, the teacher as the scholar.'),
(8, 13, 25, 8, 'And they cast lots for their charges, all alike, as well the small as the great, the teacher as the scholar.'),
(9, 13, 25, 8, 'And they cast lots ward against [ward], as well the small as the great, the teacher as the scholar.'),
(6, 13, 25, 8, 'And they cast lots with one another over the charges, the small as well as the great, the teacher with the scholar.'),
(14, 13, 25, 8, 'And they cause to fall lots—charge over-against charge, as well the small as the great, the intelligent with the learner.'),
(11, 13, 25, 8, 'And they will cast lots from the watches near, as the small so the great, he understanding with him taught.'),
(13, 13, 25, 8, 'They cast lots for their offices, all alike, as well the small as the great, the teacher as the scholar.'),
(10, 13, 25, 8, 'And they cast lots, watch with watch, the small as the great, the teacher as the pupil.'),
(1, 13, 25, 8, 'They cast lots for their duties, young and old alike, teacher as well as pupil.'),
(5, 13, 25, 8, 'And they cast lots in their turns, the elder equally with the younger, the learned together with the unlearned.'),
(7, 13, 25, 8, 'And they cast lots by their courses, the elder equally with the younger, the learned and the unlearned together.'),
(4, 13, 25, 9, 'Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brothers and sons were twelve:'),
(12, 13, 25, 9, 'Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve:'),
(3, 13, 25, 9, 'Now the first lot came forth for Asaph to Joseph: the second to Gedaliah; he and his brethren and sons were twelve:'),
(8, 13, 25, 9, 'Now the first lot came forth for Asaph to Joseph: the second to Gedaliah; he and his brethren and sons were twelve:'),
(9, 13, 25, 9, 'Now the first lot came forth for Asaph to Joseph; The second to Gedaliah; he and his brethren and sons were twelve;'),
(6, 13, 25, 9, 'And the first lot came forth for Asaph to Joseph; to Gedaliah the second: he and his brethren and his sons were twelve.'),
(14, 13, 25, 9, 'And the first lot goeth out for Asaph to Joseph; to Gedaliah the second; he, and his brethren and his sons, twelve;'),
(11, 13, 25, 9, 'And the first lot will come forth to Asaph to Joseph: Gedeliah the second, he and his brethren and his sons, twelve:'),
(13, 13, 25, 9, 'Now the first lot came forth for Asaph to Joseph: the second to Gedaliah; he and his brothers and sons were twelve:'),
(10, 13, 25, 9, 'Now the first lot came out for Asaph of Joseph, his sons and his brothers, twelve; the second to Gedaliah, his brothers and his sons, twelve:'),
(1, 13, 25, 9, 'The first lot, which was for Asaph, fell to Joseph, his sons, and his brothers—12 in all; the second to Gedaliah, his sons, and his brothers—12 in all;'),
(5, 13, 25, 9, 'And the first lot went forth to Joseph, who was of Asaph; the second went forth to Gedaliah, to him and his sons and his brothers, twelve.'),
(7, 13, 25, 9, 'And the first lot came forth to Joseph, who was of Asaph. The second to Godolias, to him and his sons, and his brethren twelve.'),
(4, 13, 25, 10, 'The third to Zaccur, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 10, 'The third to Zaccur, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 10, 'the third to Zaccur, his sons and his brethren, twelve:'),
(8, 13, 25, 10, 'the third to Zaccur, his sons and his brethren, twelve:'),
(9, 13, 25, 10, 'The third to Zaccur, his sons and his brethren, twelve;'),
(6, 13, 25, 10, 'The third to Zaccur; his sons and his brethren, twelve.'),
(14, 13, 25, 10, 'the third to Zaccur, his sons and his brethren, twelve;'),
(11, 13, 25, 10, 'The third, Zaccur, his sons and his brethren, twelve:'),
(13, 13, 25, 10, 'the third to Zaccur, his sons and his brothers, twelve:'),
(10, 13, 25, 10, 'the third to Zakkur, his sons and his brothers, twelve:'),
(1, 13, 25, 10, 'the third to Zaccur, his sons, and his brothers—12 in all;'),
(5, 13, 25, 10, 'The third went to Zaccur, to his sons and brothers, twelve.'),
(7, 13, 25, 10, 'The third to Zachur, to his sons and his brethren twelve.'),
(4, 13, 25, 11, 'The fourth to Izri, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 11, 'The fourth to Izri, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 11, 'the fourth to Izri, his sons and his brethren, twelve:'),
(8, 13, 25, 11, 'the fourth to Izri, his sons and his brethren, twelve:'),
(9, 13, 25, 11, 'The fourth to Izri, his sons and his brethren, twelve;'),
(6, 13, 25, 11, 'The fourth to Jizri; his sons and his brethren, twelve.'),
(14, 13, 25, 11, 'the fourth to Izri, his sons and his brethren, twelve;'),
(11, 13, 25, 11, 'The fourth to Izri, his sons and his brethren, twelve:'),
(13, 13, 25, 11, 'the fourth to Izri, his sons and his brothers, twelve:'),
(10, 13, 25, 11, 'the fourth to Zeri, his sons and his brothers, twelve:'),
(1, 13, 25, 11, 'the fourth to Izri, his sons, and his brothers—12 in all;'),
(5, 13, 25, 11, 'The fourth went to Izri, to his sons and brothers, twelve.'),
(7, 13, 25, 11, '11The fourth to Isari, to his sons and his brethren twelve.'),
(4, 13, 25, 12, 'The fifth to Nethaniah, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 12, 'The fifth to Nethaniah, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 12, 'the fifth to Nethaniah, his sons and his brethren, twelve:'),
(8, 13, 25, 12, 'the fifth to Nethaniah, his sons and his brethren, twelve:'),
(9, 13, 25, 12, 'The fifth to Nethaniah, his sons and his brethren, twelve;'),
(6, 13, 25, 12, 'The fifth to Nethaniah; his sons and his brethren, twelve.'),
(14, 13, 25, 12, 'the fifth to Nethaniah, his sons and his brethren, twelve;'),
(11, 13, 25, 12, 'The fifth, Nethaniah, his sons and his brethren, twelve:'),
(13, 13, 25, 12, 'the fifth to Nethaniah, his sons and his brothers, twelve:'),
(10, 13, 25, 12, 'the fifth to Nethaniah, his sons and his brothers, twelve:'),
(1, 13, 25, 12, 'the fifth to Nethaniah, his sons, and his brothers—12 in all;'),
(5, 13, 25, 12, 'The fifth went to Nethaniah, to his sons and brothers, twelve.'),
(7, 13, 25, 12, 'The fifth to Nathania, to his sons and his brethren twelve.'),
(4, 13, 25, 13, 'The sixth to Bukkiah, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 13, 'The sixth to Bukkiah, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 13, 'the sixth to Bukkiah, his sons and his brethren, twelve:'),
(8, 13, 25, 13, 'the sixth to Bukkiah, his sons and his brethren, twelve:'),
(9, 13, 25, 13, 'The sixth to Bukkiah, his sons and his brethren, twelve;'),
(6, 13, 25, 13, 'The sixth to Bukkijah; his sons and his brethren, twelve.'),
(14, 13, 25, 13, 'the sixth to Bukkiah, his sons and his brethren, twelve;'),
(11, 13, 25, 13, 'The sixth, Bukkiah, his sons and his brethren, twelve:'),
(13, 13, 25, 13, 'the sixth to Bukkiah, his sons and his brothers, twelve:'),
(10, 13, 25, 13, 'the sixth to Bukkiah, his sons and his brothers, twelve:'),
(1, 13, 25, 13, 'the sixth to Bukkiah, his sons, and his brothers—12 in all;'),
(5, 13, 25, 13, 'The sixth went to Bukkiah, to his sons and brothers, twelve.'),
(7, 13, 25, 13, 'The sixth to Bocciau, to his sons and his brethren twelve.'),
(4, 13, 25, 14, 'The seventh to Jesharelah, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 14, 'The seventh to Jesharelah, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 14, 'the seventh to Jesharelah, his sons and his brethren, twelve:'),
(8, 13, 25, 14, 'the seventh to Jesharelah, his sons and his brethren, twelve:'),
(9, 13, 25, 14, 'The seventh to Jesarelah, his sons and his brethren, twelve;'),
(6, 13, 25, 14, 'The seventh to Jesharelah; his sons and his brethren, twelve.'),
(14, 13, 25, 14, 'the seventh to Jesharelah, his sons and his brethren, twelve;'),
(11, 13, 25, 14, 'The seventh, Jesharelah, his sons and his brethren, twelve:'),
(13, 13, 25, 14, 'the seventh to Jesharelah, his sons and his brothers, twelve:'),
(10, 13, 25, 14, 'the seventh to Asarelah, his sons and his brothers, twelve:'),
(1, 13, 25, 14, 'the seventh to Jesarelah, his sons, and his brothers—12 in all;'),
(5, 13, 25, 14, 'The seventh went to Jesharelah, to his sons and brothers, twelve.'),
(7, 13, 25, 14, 'The seventh to Isreela, to his sons and his brethren twelve.'),
(4, 13, 25, 15, 'The eighth to Jeshaiah, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 15, 'The eighth to Jeshaiah, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 15, 'the eighth to Jeshaiah, his sons and his brethren, twelve:'),
(8, 13, 25, 15, 'the eighth to Jeshaiah, his sons mad his brethren, twelve:'),
(9, 13, 25, 15, 'The eighth to Jeshaiah, his sons and his brethren, twelve;'),
(6, 13, 25, 15, 'The eighth to Isaiah; his sons and his brethren, twelve.'),
(14, 13, 25, 15, 'the eighth to Jeshaiah, his sons and his brethren, twelve;'),
(11, 13, 25, 15, 'The eighth, Jeshaiah, his sons and his brethren, twelve:'),
(13, 13, 25, 15, 'the eighth to Jeshaiah, his sons and his brothers, twelve:'),
(10, 13, 25, 15, 'the eighth to Jeshaiah, his sons and his brothers, twelve:'),
(1, 13, 25, 15, 'the eighth to Jeshaiah, his sons, and his brothers—12 in all;'),
(5, 13, 25, 15, 'The eighth went to Jeshaiah, to his sons and brothers, twelve.'),
(7, 13, 25, 15, 'The eighth to Jesaia, to his sons and his brethren twelve.'),
(4, 13, 25, 16, 'The ninth to Mattaniah, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 16, 'The ninth to Mattaniah, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 16, 'the ninth to Mattaniah, his sons and his brethren, twelve:'),
(8, 13, 25, 16, 'the ninth to Mattaniah, his sons and his brethren, twelve:'),
(9, 13, 25, 16, 'The ninth to Mattaniah, his sons and his brethren, twelve;'),
(6, 13, 25, 16, 'The ninth to Mattaniah; his sons and his brethren, twelve.'),
(14, 13, 25, 16, 'the ninth to Mattaniah, his sons and his brethren, twelve;'),
(11, 13, 25, 16, 'The ninth, Mattaniah, his sons and his brethren, twelve:'),
(13, 13, 25, 16, 'the ninth to Mattaniah, his sons and his brothers, twelve:'),
(10, 13, 25, 16, 'the ninth to Mattaniah, his sons and his brothers, twelve:'),
(1, 13, 25, 16, 'the ninth to Mattaniah, his sons, and his brothers—12 in all;'),
(5, 13, 25, 16, 'The ninth went to Mattaniah, to his sons and brothers, twelve.'),
(7, 13, 25, 16, 'The ninth to Mathanaias, to his sons and his brethren twelve.'),
(4, 13, 25, 17, 'The tenth to Shimei, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 17, 'The tenth to Shimei, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 17, 'the tenth to Shimei, his sons and his brethren, twelve:'),
(8, 13, 25, 17, 'the tenth to Shimei, his sons and his brethren, twelve:'),
(9, 13, 25, 17, 'The tenth to Shimei, his sons and his brethren, twelve;'),
(6, 13, 25, 17, 'The tenth to Shimei; his sons and his brethren, twelve.'),
(14, 13, 25, 17, 'the tenth to Shimei, his sons and his brethren, twelve:'),
(11, 13, 25, 17, 'The tenth, Shimei, his sons and his brethren, twelve:'),
(13, 13, 25, 17, 'the tenth to Shimei, his sons and his brothers, twelve:'),
(10, 13, 25, 17, 'the tenth to Shimei, his sons and his brothers, twelve:'),
(1, 13, 25, 17, 'the tenth to Shimei, his sons, and his brothers—12 in all;'),
(5, 13, 25, 17, 'The tenth went to Shimei, to his sons and brothers, twelve.'),
(7, 13, 25, 17, 'The tenth to Semeias, to his sons and his brethren twelve.'),
(4, 13, 25, 18, 'The eleventh to Azareel, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 18, 'The eleventh to Azareel, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 18, 'the eleventh to Azarel, his sons and his brethren, twelve:'),
(8, 13, 25, 18, 'the eleventh to Azarel, his sons and his brethren, twelve:'),
(9, 13, 25, 18, 'The eleventh to Azarel, his sons and his brethren, twelve;'),
(6, 13, 25, 18, 'The eleventh to Azareel; his sons and his brethren, twelve.'),
(14, 13, 25, 18, 'eleventh to Azareel, his sons and his brethren, twelve;'),
(11, 13, 25, 18, 'The eleventh, Azareel, his sons and his brethren, twelve:'),
(13, 13, 25, 18, 'the eleventh to Azarel, his sons and his brothers, twelve:'),
(10, 13, 25, 18, 'the eleventh to Uzziel, his sons and his brothers, twelve:'),
(1, 13, 25, 18, 'the eleventh to Azarel, his sons, and his brothers—12 in all;'),
(5, 13, 25, 18, 'The eleventh went to Azarel, to his sons and brothers, twelve.'),
(7, 13, 25, 18, 'The eleventh to Azareel, to his sons and his brethren twelve.'),
(4, 13, 25, 19, 'The twelfth to Hashabiah, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 19, 'The twelfth to Hashabiah, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 19, 'the twelfth to Hashabiah, his sons and his brethren, twelve:'),
(8, 13, 25, 19, 'the twelfth to Hashabiah, his sons and his brethren, twelve:'),
(9, 13, 25, 19, 'The twelfth to Hashabiah, his sons and his brethren, twelve;'),
(6, 13, 25, 19, 'The twelfth to Hashabiah; his sons and his brethren, twelve.'),
(14, 13, 25, 19, 'the twelfth to Hashabiah, his sons and his brethren, twelve;'),
(11, 13, 25, 19, 'The twelfth to Hashabiah, his sons and his brethren, twelve:'),
(13, 13, 25, 19, 'the twelfth to Hashabiah, his sons and his brothers, twelve:'),
(10, 13, 25, 19, 'the twelfth to Hashabiah, his sons and his brothers, twelve:'),
(1, 13, 25, 19, 'the twelfth to Hashabiah, his sons, and his brothers—12 in all;'),
(5, 13, 25, 19, 'The twelfth went to Hashabiah, to his sons and brothers, twelve.'),
(7, 13, 25, 19, 'The twelfth to Hasabia, to his sons and his brethren twelve.'),
(4, 13, 25, 20, 'The thirteenth to Shubael, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 20, 'The thirteenth to Shubael, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 20, 'for the thirteenth, Shubael, his sons and his brethren, twelve:'),
(8, 13, 25, 20, 'for the thirteenth, Shubael, his sons and his brethren, twelve:'),
(9, 13, 25, 20, 'For the thirteenth, Shubael, his sons and his brethren, twelve;'),
(6, 13, 25, 20, 'The thirteenth to Shubael; his sons and his brethren, twelve.'),
(14, 13, 25, 20, 'at the thirteenth to Shubael, his sons and his brethren, twelve;'),
(11, 13, 25, 20, 'The thirteenth, Shubael, his sons and his brethren, twelve:'),
(13, 13, 25, 20, 'for the thirteenth, Shubael, his sons and his brothers, twelve:'),
(10, 13, 25, 20, 'for the thirteenth, Shubael, his sons and his brothers, twelve:'),
(1, 13, 25, 20, 'the thirteenth to Shubael, his sons, and his brothers—12 in all;'),
(5, 13, 25, 20, 'The thirteenth went to Shubael, to his sons and brothers, twelve.'),
(7, 13, 25, 20, 'The thirteenth to Subael, to his sons and his brethren twelve.'),
(4, 13, 25, 21, 'The fourteenth to Mattithiah, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 21, 'The fourteenth to Mattithiah, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 21, 'for the fourteenth, Mattithiah, his sons and his brethren, twelve:'),
(8, 13, 25, 21, 'for the fourteenth, Mattithiah, his sons and his brethren, twelve:'),
(9, 13, 25, 21, 'For the fourteenth, Mattithiah, his sons and his brethren, twelve;'),
(6, 13, 25, 21, 'The fourteenth to Mattithiah; his sons and his brethren, twelve.'),
(14, 13, 25, 21, 'at the fourteenth to Mattithiah, his sons and his brethren, twelve;'),
(11, 13, 25, 21, 'For the fourteenth, Mattithiah, his sons and his brethren, twelve:'),
(13, 13, 25, 21, 'for the fourteenth, Mattithiah, his sons and his brothers, twelve:'),
(10, 13, 25, 21, 'for the fourteenth, Mattithiah, his sons and his brothers, twelve:'),
(1, 13, 25, 21, 'the fourteenth to Mattithiah, his sons, and his brothers—12 in all;'),
(5, 13, 25, 21, 'The fourteenth went to Mattithiah, to his sons and brothers, twelve.'),
(7, 13, 25, 21, 'The fourteenth to Mathathias, to his sons and his brethren twelve.'),
(4, 13, 25, 22, 'The fifteenth to Jeremoth, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 22, 'The fifteenth to Jeremoth, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 22, 'for the fifteenth to Jeremoth, his sons and his brethren, twelve:'),
(8, 13, 25, 22, 'for the fifteenth to Jeremoth, his sons and his brethren, twelve:'),
(9, 13, 25, 22, 'For the fifteenth to Jeremoth, his sons and his brethren, twelve;'),
(6, 13, 25, 22, 'The fifteenth to Jeremoth; his sons and his brethren, twelve.'),
(14, 13, 25, 22, 'at the fifteenth to Jeremoth, his sons and his brethren, twelve;'),
(11, 13, 25, 22, 'For the fifteenth to Jerimoth, his sons and his brethren, twelve:'),
(13, 13, 25, 22, 'for the fifteenth to Jeremoth, his sons and his brothers, twelve:'),
(10, 13, 25, 22, 'for the fifteenth to Jerimoth, his sons and his brothers, twelve:'),
(1, 13, 25, 22, 'the fifteenth to Jeremoth, his sons, and his brothers—12 in all;'),
(5, 13, 25, 22, 'The fifteenth went to Jeremoth, to his sons and brothers, twelve.'),
(7, 13, 25, 22, 'The fifteenth to Jerimoth, to his sons and his brethren twelve.'),
(4, 13, 25, 23, 'The sixteenth to Hananiah, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 23, 'The sixteenth to Hananiah, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 23, 'for the sixteenth to Hananiah, his sons and his brethren, twelve:'),
(8, 13, 25, 23, 'for the sixteenth to Hananiah, his sons and his brethren, twelve:'),
(9, 13, 25, 23, 'For the sixteenth to Hananiah, his sons and his brethren, twelve;'),
(6, 13, 25, 23, 'The sixteenth to Hananiah; his sons and his brethren, twelve.'),
(14, 13, 25, 23, 'at the sixteenth to Hananiah, his sons and his brethren, twelve;'),
(11, 13, 25, 23, 'For the sixteenth to Hananiah, his sons and his brethren, twelve:'),
(13, 13, 25, 23, 'for the sixteenth to Hananiah, his sons and his brothers, twelve:'),
(10, 13, 25, 23, 'for the sixteenth to Hananiah, his sons and his brothers, twelve:'),
(1, 13, 25, 23, 'the sixteenth to Hananiah, his sons, and his brothers—12 in all;'),
(5, 13, 25, 23, 'The sixteenth went to Hananiah, to his sons and brothers, twelve.'),
(7, 13, 25, 23, 'The sixteenth to Hananias, to his sons and his brethren twelve.'),
(4, 13, 25, 24, 'The seventeenth to Joshbekashah, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 24, 'The seventeenth to Joshbekashah, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 24, 'for the seventeenth to Joshbekashah, his sons and his brethren, twelve:'),
(8, 13, 25, 24, 'for the seventeenth to Joshbekashah, his sons and his brethren, twelve:'),
(9, 13, 25, 24, 'For the seventeenth to Joshbekashah, his sons and his brethren, twelve;'),
(6, 13, 25, 24, 'The seventeenth to Joshbekashah; his sons and his brethren, twelve.'),
(14, 13, 25, 24, 'at the seventeenth to Joshbekashah, his sons and his brethren, twelve;'),
(11, 13, 25, 24, 'For the seventeenth, to Joshbekashah, his sons and his brethren, twelve:'),
(13, 13, 25, 24, 'for the seventeenth to Joshbekashah, his sons and his brothers, twelve:'),
(10, 13, 25, 24, 'for the seventeenth to Joshbekashah, his sons and his brothers, twelve:'),
(1, 13, 25, 24, 'the seventeenth to Joshbekashah, his sons, and his brothers—12 in all;'),
(5, 13, 25, 24, 'The seventeenth went to Joshbekashah, to his sons and brothers, twelve.'),
(7, 13, 25, 24, 'The seventeenth to Jesbacassa, to his sons and his brethren twelve.'),
(4, 13, 25, 25, 'The eighteenth to Hanani, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 25, 'The eighteenth to Hanani, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 25, 'for the eighteenth to Hanani, his sons and his brethren, twelve:'),
(8, 13, 25, 25, 'for the eighteenth to Hanani, his sons and his brethren, twelve:'),
(9, 13, 25, 25, 'For the eighteenth to Hanani, his sons and his brethren, twelve;'),
(6, 13, 25, 25, 'The eighteenth to Hanani; his sons and his brethren, twelve.'),
(14, 13, 25, 25, 'at the eighteenth to Hanani, his sons and his brethren, twelve;'),
(11, 13, 25, 25, 'For the eighteenth to Hanani, his sons and his brethren, twelve:'),
(13, 13, 25, 25, 'for the eighteenth to Hanani, his sons and his brothers, twelve:'),
(10, 13, 25, 25, 'for the eighteenth to Hanani, his sons and his brothers, twelve:'),
(1, 13, 25, 25, 'the eighteenth to Hanani, his sons, and his brothers—12 in all;'),
(5, 13, 25, 25, 'The eighteenth went to Hanani, to his sons and brothers, twelve.'),
(7, 13, 25, 25, 'The eighteenth to Hanani, to his sons and his brethren twelve.'),
(4, 13, 25, 26, 'The nineteenth to Mallothi, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 26, 'The nineteenth to Mallothi, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 26, 'for the nineteenth to Mallothi, his sons and his brethren, twelve:'),
(8, 13, 25, 26, 'for the nineteenth to Mallothi, his sons and his brethren, twelve:'),
(9, 13, 25, 26, 'For the nineteenth to Mallothi, his sons and his brethren, twelve;'),
(6, 13, 25, 26, 'The nineteenth to Mallothi; his sons and his brethren, twelve.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 13, 25, 26, 'at the nineteenth to Mallothi, his sons and his brethren, twelve;'),
(11, 13, 25, 26, 'For the nineteenth to Mallothi, his sons and his brethren, twelve:'),
(13, 13, 25, 26, 'for the nineteenth to Mallothi, his sons and his brothers, twelve:'),
(10, 13, 25, 26, 'for the nineteenth to Mallothi, his sons and his brothers, twelve:'),
(1, 13, 25, 26, 'the nineteenth to Mallothi, his sons, and his brothers—12 in all;'),
(5, 13, 25, 26, 'The nineteenth went to Mallothi, to his sons and his brothers, twelve.'),
(7, 13, 25, 26, 'The nineteenth to Mellothi, to his sons and his brethren twelve.'),
(4, 13, 25, 27, 'The twentieth to Eliathah, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 27, 'The twentieth to Eliathah, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 27, 'for the twentieth to Eliathah, his sons and his brethren, twelve:'),
(8, 13, 25, 27, 'for the twentieth to Eliathah, his sons and his brethren, twelve:'),
(9, 13, 25, 27, 'For the twentieth to Eliathah, his sons and his brethren, twelve;'),
(6, 13, 25, 27, 'The twentieth to Elijathah; his sons and his brethren, twelve.'),
(14, 13, 25, 27, 'at the twentieth to Eliathah, his sons and his brethren, twelve;'),
(11, 13, 25, 27, 'For the twentieth to Eliathah, his sons and brethren, twelve:'),
(13, 13, 25, 27, 'for the twentieth to Eliathah, his sons and his brothers, twelve:'),
(10, 13, 25, 27, 'for the twentieth to Eliathah, his sons and his brothers, twelve:'),
(1, 13, 25, 27, 'the twentieth to Eliathah, his sons, and his brothers—12 in all;'),
(5, 13, 25, 27, 'The twentieth went to Eliathah, to his sons and brothers, twelve.'),
(7, 13, 25, 27, 'The twentieth to Eliatha, to his sons and his brethren twelve.'),
(4, 13, 25, 28, 'The one and twentieth to Hothir, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 28, 'The one and twentieth to Hothir, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 28, 'for the one and twentieth to Hothir, his sons and his brethren, twelve:'),
(8, 13, 25, 28, 'for the one and twentieth to Hothir, his sons and his brethren, twelve:'),
(9, 13, 25, 28, 'For the one and twentieth to Hothir, his sons and his brethren, twelve;'),
(6, 13, 25, 28, 'The twenty-first to Hothir; his sons and his brethren, twelve.'),
(14, 13, 25, 28, 'at the one and twentieth to Hothir, his sons and his brethren, twelve;'),
(11, 13, 25, 28, 'For the one and twentieth to Hothir, his sons and his brethren twelve:'),
(13, 13, 25, 28, 'for the one and twentieth to Hothir, his sons and his brothers, twelve:'),
(10, 13, 25, 28, 'for the one and twentieth to Hothir, his sons and his brothers, twelve:'),
(1, 13, 25, 28, 'the twenty-first to Hothir, his sons, and his brothers—12 in all;'),
(5, 13, 25, 28, 'The twenty-first went to Hothir, to his sons and brothers, twelve.'),
(7, 13, 25, 28, 'The one and twentieth to Othir, to his sons and his brethren twelve.'),
(4, 13, 25, 29, 'The two and twentieth to Giddalti, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 29, 'The two and twentieth to Giddalti, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 29, 'for the two and twentieth to Giddalti, his sons and his brethren, twelve:'),
(8, 13, 25, 29, 'for the two and twentieth to Giddalti, his sons and his brethren, twelve:'),
(9, 13, 25, 29, 'For the two and twentieth to Giddalti, his sons and his brethren, twelve;'),
(6, 13, 25, 29, 'The twenty-second to Giddalti; his sons and his brethren, twelve.'),
(14, 13, 25, 29, 'at the two and twentieth to Giddalti, his sons and his brethren, twelve;'),
(11, 13, 25, 29, 'For the two and twentieth to Giddalti, his sons and his brethren, twelve:'),
(13, 13, 25, 29, 'for the two and twentieth to Giddalti, his sons and his brothers, twelve:'),
(10, 13, 25, 29, 'for the two and twentieth to Giddalti, his sons and his brothers, twelve:'),
(1, 13, 25, 29, 'the twenty-second to Giddalti, his sons, and his brothers—12 in all;'),
(5, 13, 25, 29, 'The twenty-second went to Giddalti, to his sons and brothers, twelve.'),
(7, 13, 25, 29, 'The two and twentieth to Geddelthi, to his sons and his brethren twelve.'),
(4, 13, 25, 30, 'The three and twentieth to Mahazioth, he, his sons, and his brothers, were twelve:'),
(12, 13, 25, 30, 'The three and twentieth to Mahazioth, he, his sons, and his brethren, were twelve:'),
(3, 13, 25, 30, 'for the three and twentieth to Mahazioth, his sons and his brethren, twelve:'),
(8, 13, 25, 30, 'for the three and twentieth to Mahazioth, his sons and his brethren, twelve:'),
(9, 13, 25, 30, 'For the three and twentieth to Mahazioth, his sons and his brethren, twelve;'),
(6, 13, 25, 30, 'The twenty-third to Mahazioth; his sons and his brethren, twelve.'),
(14, 13, 25, 30, 'at the three and twentieth to Mahazioth, his sons and his brethren, twelve;'),
(11, 13, 25, 30, 'For the three and twentieth to Mahazioth, his sons and his brethren, twelve:'),
(13, 13, 25, 30, 'for the three and twentieth to Mahazioth, his sons and his brothers, twelve:'),
(10, 13, 25, 30, 'for the three and twentieth to Mahazioth, his sons and his brothers, twelve:'),
(1, 13, 25, 30, 'the twenty-third to Mahazioth, his sons, and his brothers—12 in all;'),
(5, 13, 25, 30, 'The twenty-third went to Mahazioth, to his sons and brothers, twelve.'),
(7, 13, 25, 30, 'The three and twentieth to Mahazioth, to his sons and his brethren twelve.'),
(4, 13, 25, 31, 'The four and twentieth to Romamtiezer, he, his sons, and his brothers, were twelve.'),
(12, 13, 25, 31, 'The four and twentieth to Romamti-ezer, he, his sons, and his brethren, were twelve.'),
(3, 13, 25, 31, 'for the four and twentieth to Romamtiezer, his sons and his brethren, twelve.'),
(8, 13, 25, 31, 'for the four and twentieth to Romamti-ezer, his sons and his brethren, twelve.'),
(9, 13, 25, 31, 'For the four and twentieth to Romamti-ezer, his sons and his brethren, twelve.'),
(6, 13, 25, 31, 'The twenty-fourth to Romamti-ezer; his sons and his brethren, twelve.'),
(14, 13, 25, 31, 'at the four and twentieth to Romamti-Ezer, his sons and his brethren, twelve.'),
(11, 13, 25, 31, 'For the four and twentieth to Romamti-Ezer, his sons and his brethren, twelve.'),
(13, 13, 25, 31, 'for the four and twentieth to Romamti-Ezer, his sons and his brothers, twelve.'),
(10, 13, 25, 31, 'for the four and twentieth to Romamti-Ezer, his sons and his brothers, twelve.'),
(1, 13, 25, 31, 'and the twenty-fourth to Romamti-ezer, his sons, and his brothers—12 in all.'),
(5, 13, 25, 31, 'The twenty-fourth went to Romamtiezer, to his sons and brothers, twelve.'),
(7, 13, 25, 31, '31The four and twentieth to Romemthiezer, to his sons and his brethren twelve.'),
(4, 13, 26, 1, 'Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph.'),
(12, 13, 26, 1, 'Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph.'),
(3, 13, 26, 1, 'For the courses of the doorkeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph.'),
(8, 13, 26, 1, 'For the courses of the doorkeepers: of the Korahites; Meshelemiah the son of Kore, of the sons of Asaph.'),
(9, 13, 26, 1, 'For the courses of the doorkeepers: of the Korahites: Meshelemiah the son of Kore, of the sons of Asaph.'),
(6, 13, 26, 1, 'The divisions of the doorkeepers. Of the Korahites: Meshelemiah the son of Kore, of the sons of Asaph.'),
(14, 13, 26, 1, 'For the courses of the gatekeepers: of the Korhites is Meshelemiah son of Kore, of the sons of Asaph;'),
(11, 13, 26, 1, 'For the divisions to the gates. To the Korahites, Meshelemiah, the son of Kora from the sons of Asaph.'),
(13, 13, 26, 1, 'For the divisions of the doorkeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph.'),
(10, 13, 26, 1, 'For the divisions of the doorkeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Abiasaph.'),
(1, 13, 26, 1, 'These were the divisions of the gatekeepers: From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph.'),
(5, 13, 26, 1, 'Now the divisions of the porters were, from the Korahites: Meshelemiah, the son of Kore, of the sons of Asaph.'),
(7, 13, 26, 1, 'And the divisions of the porters: of the Corites Meselemia, the son of Core, of the sons of Asaph.'),
(4, 13, 26, 2, 'And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,'),
(12, 13, 26, 2, 'And the sons of Meshelemiah were, Zechariah the first-born, Jediael the second, Zebadiah the third, Jathniel the fourth,'),
(3, 13, 26, 2, 'And Meshelemiah had sons: Zechariah the first-born, Jediael the second, Zebadiah the third, Jathniel the fourth,'),
(8, 13, 26, 2, 'And Meshelemiah had sons; Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth;'),
(9, 13, 26, 2, 'And Meshelemiah had sons: Zechariah the first-born, Jediael the second, Zebadiah the third, Jathniel the fourth;'),
(6, 13, 26, 2, 'And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,'),
(14, 13, 26, 2, 'and to Meshelemiah are sons, Zechariah the first-born, Jediael the second, Zebadiah the third, Jathniel the fourth,'),
(11, 13, 26, 2, 'And to Meshelemiah, sons: Zechariah the first-born, Jediael the second, Zebadiah the third, Jathniel the fourth,'),
(13, 13, 26, 2, 'Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,'),
(10, 13, 26, 2, 'Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,'),
(1, 13, 26, 2, 'Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,'),
(5, 13, 26, 2, 'The sons of Meshelemiah: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,'),
(7, 13, 26, 2, 'The sons of Meselemia: Zacharias the firstborn, Jadihel the second, Zabadias the third, Jathanael the fourth,'),
(4, 13, 26, 3, 'Elam the fifth, Jehohanan the sixth, Elioenai the seventh.'),
(12, 13, 26, 3, 'Elam the fifth, Jehohanan the sixth, Elioenai the seventh.'),
(3, 13, 26, 3, 'Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.'),
(8, 13, 26, 3, 'Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.'),
(9, 13, 26, 3, 'Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.'),
(6, 13, 26, 3, 'Elam the fifth, Johanan the sixth, Elioenai the seventh.'),
(14, 13, 26, 3, 'Elam the fifth, Jehohanan the sixth, Elioenai the seventh.'),
(11, 13, 26, 3, 'Elam the fifth, Jehohanan the sixth, Elioenai the seventh.'),
(13, 13, 26, 3, 'Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.'),
(10, 13, 26, 3, 'Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.'),
(1, 13, 26, 3, 'Elam the fifth, Jehohanan the sixth, and Eliehoenai the seventh.'),
(5, 13, 26, 3, 'Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.'),
(7, 13, 26, 3, 'Elam the fifth, Johanan the sixth, Elioenai the seventh.'),
(4, 13, 26, 4, 'Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth.'),
(12, 13, 26, 4, 'Moreover the sons of Obed-edom were, Shemaiah the first-born, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,'),
(3, 13, 26, 4, 'And Obed-edom had sons: Shemaiah the first-born, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth,'),
(8, 13, 26, 4, 'And Obed-edom had sons; Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth;'),
(9, 13, 26, 4, 'And Obed-edom had sons: Shemaiah the first-born, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth;'),
(6, 13, 26, 4, '—And the sons of Obed-Edom: Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,'),
(14, 13, 26, 4, 'And to Obed-Edom are sons, Shemaiah the first-born, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,'),
(11, 13, 26, 4, 'And to Obed-Edom, sons: Shemaiah, the first-born, Jehozabad the second, Josh the third, and Sacar the fourth, and Nathaniel the fifth,'),
(13, 13, 26, 4, 'Obed-Edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth,'),
(10, 13, 26, 4, 'Obed-Edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sakar the fourth, and Nethanel the fifth,'),
(1, 13, 26, 4, 'And Obed-edom also had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth,'),
(5, 13, 26, 4, 'Then the sons of Obededom: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth,'),
(7, 13, 26, 4, 'And the sons of Obededom, Semeias the firstborn, Jozabad the second, Joaha the third, Sachar the fourth, Nathanael the fifth,'),
(4, 13, 26, 5, 'Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.'),
(12, 13, 26, 5, 'Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.'),
(3, 13, 26, 5, 'Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for God blessed him.'),
(8, 13, 26, 5, 'Ammiel the sixth, Issachar the seventh, Peullethai the eighth: for God blessed him.'),
(9, 13, 26, 5, 'Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for God blessed him.'),
(6, 13, 26, 5, 'Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God had blessed him.'),
(14, 13, 26, 5, 'Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God hath blessed him.'),
(11, 13, 26, 5, 'Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.'),
(13, 13, 26, 5, 'Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for God blessed him.'),
(10, 13, 26, 5, 'Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for God blessed him.'),
(1, 13, 26, 5, 'Ammiel the sixth, Issachar the seventh, and Peullethai the eighth. For God had blessed Obed-edom.'),
(5, 13, 26, 5, 'Ammiel the sixth, Issachar the seventh, Peullethai the eighth. For the Lord had blessed him.'),
(7, 13, 26, 5, 'Ammiel the sixth, Issachar the seventh, Phollathi the eighth: for the Lord had blessed him.'),
(4, 13, 26, 6, 'Also to Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valor.'),
(12, 13, 26, 6, 'Also to Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valor.'),
(3, 13, 26, 6, 'Also unto Shemaiah his son were sons born, that ruled over the house of their father; for they were mighty men of valor.'),
(8, 13, 26, 6, 'Also unto Shemaiah his son were sons born, that ruled over the house of their father: for they were mighty men of valour.'),
(9, 13, 26, 6, 'Also unto Shemaiah his son were sons born, that ruled over the house of their father; for they were mighty men of valour.'),
(6, 13, 26, 6, 'And to Shemaiah his son were sons born, who were rulers in their father’s house; for they were mighty men of valour.'),
(14, 13, 26, 6, 'And to Shemaiah his son have sons been born, who are ruling throughout the house of their father, for they are mighty of valour.'),
(11, 13, 26, 6, 'To Shemaiah his son were sons born, lords to the house of their fathers: for they were strong of power.'),
(13, 13, 26, 6, 'Also to Shemaiah his son were sons born, who ruled over the house of their father; for they were mighty men of valor.'),
(10, 13, 26, 6, 'Also to Shemaiah his son were sons born, who ruled over the house of their father; for they were mighty men of valor.'),
(1, 13, 26, 6, 'Also to his son Shemaiah were born sons who ruled over their families because they were strong, capable men.'),
(5, 13, 26, 6, 'Now to his son Shemaiah, there were born sons, rulers of their families. For they were very strong men.'),
(7, 13, 26, 6, 'And to Semei his son were born sons, herds of their families: for they were men of great valour.'),
(4, 13, 26, 7, 'The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brothers were strong men, Elihu, and Semachiah.'),
(12, 13, 26, 7, 'The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.'),
(3, 13, 26, 7, 'The sons of Shemaiah: Othni, and Rephael, and Obed, Elzabad, whose brethren were valiant men, Elihu, and Semachiah.'),
(8, 13, 26, 7, 'The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were valiant men, Elihu, and Semachiah.'),
(9, 13, 26, 7, 'The sons of Shemaiah: Othni, and Rephael and Obed and Elzabad his brethren, valiant men; Elihu also, and Semachiah.'),
(6, 13, 26, 7, 'The sons of Shemaiah: Othni, and Rephael, and Obed, [and] Elzabad, whose brethren were valiant men, Elihu and Semachiah.'),
(14, 13, 26, 7, 'Sons of Shemaiah are Othni, and Rephael, and Obed, Elzabad; his brethren are sons of valour, Elihu and Semachiah,'),
(11, 13, 26, 7, 'The sons of Shemaiah: Othni, and Rephael, and Obed, Elzabad, his brethren, sons of strength, Elihu and Semachiah.'),
(13, 13, 26, 7, 'The sons of Shemaiah: Othni, and Rephael, and Obed, Elzabad, whose brothers were valiant men, Elihu, and Semachiah.'),
(10, 13, 26, 7, 'The sons of Shemaiah: Othni, and Rephael, and Obed, and Elzabad, and his brothers were valiant men, Elihu, and Semakiah.'),
(1, 13, 26, 7, 'Shemaiah’s sons were Othni, Rephael, Obed, and Elzabad; his brothers were Elihu and Semachiah, also capable men.'),
(5, 13, 26, 7, 'Then the sons of Shemaiah were Othni, and Rephael, and Obed, Elzabad and his brothers, very strong men, as well as Elihu and Semachiah.'),
(7, 13, 26, 7, 'The sons then of Semeias were Othni, and Raphael, and Obed, Elizabad, and his brethren most valiant men: and Eliu, and Samachias.'),
(4, 13, 26, 8, 'All these of the sons of Obededom: they and their sons and their brothers, able men for strength for the service, were three score and two of Obededom.'),
(12, 13, 26, 8, 'All these of the sons of Obed-edom: they and their sons and their brethren, able men for strength for the service, were sixty and two of Obed-edom.'),
(3, 13, 26, 8, 'All these were of the sons of Obed-edom: they and their sons and their brethren, able men in strength for the service; threescore and two of Obed-edom.'),
(8, 13, 26, 8, 'All these were of the sons of Obed-edom: they and their sons and their brethren, able men in strength for the service; threescore and two of Obed-edom.'),
(9, 13, 26, 8, 'All these were of the sons of Obed-edom: they and their sons and their brethren, able men in strength for the service; threescore and two of Obed-edom.'),
(6, 13, 26, 8, 'All these were of the sons of Obed-Edom: they and their sons and their brethren, able men in strength for the service, were sixty-two of Obed-Edom.'),
(14, 13, 26, 8, 'all these are of the sons of Obed-Edom; they, and their sons, and their brethren, men of valour with might for service, are sixty and two of Obed-Edom.'),
(11, 13, 26, 8, 'All these from the sons of Obed-Edom: they and their sons and their brethren, men of strength in power for the service, sixty and two to Obed-Edom.'),
(13, 13, 26, 8, 'All these were of the sons of Obed-Edom: they and their sons and their brothers, able men in strength for the service; sixty-two of Obed-Edom.'),
(10, 13, 26, 8, 'All these were of the sons of Obed-Edom: they and their sons and their brothers, able men in strength for the service; sixty-two of Obed-Edom.'),
(1, 13, 26, 8, 'All these were descendants of Obed-edom; they and their sons and brothers were capable men with strength to do the work—62 in all from Obed-edom.'),
(5, 13, 26, 8, 'All these were from the sons of Obededom: they and their sons and brothers, very fit for the ministry, sixty-two from Obededom.'),
(7, 13, 26, 8, 'All these of the sons of Obededom: they, and their sons, and their brethren most able men for service, sixty-two of Obededom.'),
(4, 13, 26, 9, 'And Meshelemiah had sons and brothers, strong men, eighteen.'),
(12, 13, 26, 9, 'And Meshelemiah had sons and brethren, strong men, eighteen.'),
(3, 13, 26, 9, 'And Meshelemiah had sons and brethren, valiant men, eighteen.'),
(8, 13, 26, 9, 'And Meshelemiah had sons and brethren, valiant men, eighteen.'),
(9, 13, 26, 9, 'And Meshelemiah had sons and brethren, valiant men, eighteen.'),
(6, 13, 26, 9, 'And Meshelemiah had sons And brethren, men of valour, eighteen.'),
(14, 13, 26, 9, 'And to Meshelemiah are sons and brethren, sons of valour, eighteen;'),
(11, 13, 26, 9, 'And to Meshelemiah sons and brethren, sons of strength, eighteen.'),
(13, 13, 26, 9, 'Meshelemiah had sons and brothers, valiant men, eighteen.'),
(10, 13, 26, 9, 'Meshelemiah had sons and brothers, valiant men, eighteen.'),
(1, 13, 26, 9, 'Meshelemiah also had sons and brothers who were capable men—18 in all.'),
(5, 13, 26, 9, 'Then there were the sons of Meshelemiah and their brothers, very robust men, eighteen.'),
(7, 13, 26, 9, 'And the sons of Meselemia, and their brethren strong men, were eighteen.'),
(4, 13, 26, 10, 'Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;)'),
(12, 13, 26, 10, 'Also Hosah of the children of Merari, had sons; Simri the chief, (for though he was not the first-born, yet his father made him the chief;)'),
(3, 13, 26, 10, 'Also Hosah, of the children of Merari, had sons: Shimri the chief, (for though he was not the first-born, yet his father made him chief),'),
(8, 13, 26, 10, 'Also Hosah, of the children of Merari, had sons; Shimri the chief, (for though he was not the firstborn, yet his father made him chief;)'),
(9, 13, 26, 10, 'Also Hosah, of the children of Merari, had sons: Shimri the chief—for though he was not the firstborn, yet his father made him chief—'),
(6, 13, 26, 10, '—And Hosah, of the sons of Merari, had sons: Shimri the head, for though he was not the firstborn, yet his father made him the head;'),
(14, 13, 26, 10, 'and to Hosah, of the sons of Merari, are sons: Shimri the head (though he was not first-born, yet his father setteth him for head),'),
(11, 13, 26, 10, 'And to Hosah from the sons of Merari, Shimri the head, (for he was not the first-born, and his father will set him for head;)'),
(13, 13, 26, 10, 'Also Hosah, of the children of Merari, had sons: Shimri the chief, (for though he was not the firstborn, yet his father made him chief),'),
(10, 13, 26, 10, 'Also Hosah, of the descendants of Merari, had sons: Shimri the chief, (for though he was not the firstborn, yet his father made him chief),'),
(1, 13, 26, 10, 'Hosah the Merarite also had sons: Shimri the first (although he was not the firstborn, his father had appointed him as the first),'),
(5, 13, 26, 10, 'Now, from Hosah, that is, from the sons of Merari: Shimri the leader, for he had not had a firstborn son, and so, because of this, his father had appointed him as the leader,'),
(7, 13, 26, 10, 'And of Hosa, that is, of the sons of Merari: Semri the chief, (for he had not a firstborn, and therefore his father made him chief.)'),
(4, 13, 26, 11, 'Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen.'),
(12, 13, 26, 11, 'Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.'),
(3, 13, 26, 11, 'Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.'),
(8, 13, 26, 11, 'Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.'),
(9, 13, 26, 11, 'Hilkiah the second, Tebaliah the third, Zechariah the fourth; all the sons and brethren of Hosah were thirteen.'),
(6, 13, 26, 11, 'Hilkijah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.'),
(14, 13, 26, 11, 'Hilkiah the second, Tebaliah the third, Zechariah the fourth; all the sons and brethren of Hosah are thirteen.'),
(11, 13, 26, 11, 'Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and the brethren to Hosah, thirteen.'),
(13, 13, 26, 11, 'Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen.'),
(10, 13, 26, 11, 'Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen.'),
(1, 13, 26, 11, 'Hilkiah the second, Tebaliah the third, and Zechariah the fourth. The sons and brothers of Hosah numbered 13 in all.'),
(5, 13, 26, 11, 'Hilkiah the second, Tebaliah the third, Zechariah the fourth. All these, the sons and brothers of Hosah, were thirteen.'),
(7, 13, 26, 11, 'Helcias the second, Tabelias the third, Zacharias the fourth: all these the sons, and the brethren of Hosa, were thirteen.'),
(4, 13, 26, 12, 'Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the LORD.'),
(12, 13, 26, 12, 'Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the LORD.'),
(3, 13, 26, 12, 'Of these were the courses of the doorkeepers, even of the chief men, having offices like their brethren, to minister in the house of Jehovah.'),
(8, 13, 26, 12, 'Of these were the courses of the doorkeepers, even of the chief men, having charges like as their brethren, to minister in the house of the LORD.'),
(9, 13, 26, 12, 'These courses of the doorkeepers, even the chief men, had wards over against their brethren, to minister in the house of the LORD.'),
(6, 13, 26, 12, 'Among these were the divisions of the doorkeepers, among the head-men, as to the charges together with their brethren, for performing the service in the house of Jehovah.'),
(14, 13, 26, 12, 'According to these are the courses of the gatekeepers; to the heads of the mighty ones are charges over-against their brethren, to minister in the house of Jehovah,'),
(11, 13, 26, 12, 'To these the divisions of the gates for the heads of the strong ones, the watches near their brethren, to serve in the house of Jehovah.'),
(13, 13, 26, 12, 'Of these were the divisions of the doorkeepers, even of the chief men, having offices like their brothers, to minister in the house of Yahweh.'),
(10, 13, 26, 12, 'Of these were the divisions of the doorkeepers, even of the chief men, having offices like their brothers, to minister in the house of the LORD.'),
(1, 13, 26, 12, 'These divisions of the gatekeepers, through their chief men, had duties for ministering in the house of the LORD, just as their relatives did.'),
(5, 13, 26, 12, 'These were distributed as porters, so that the leaders of the posts, as well as their brothers, were ministering continually in the house of the Lord.'),
(7, 13, 26, 12, 'Among these were the divisions of the porters, so that the chiefs of the wards, as well as their brethren, always ministered in the house of the Lord.'),
(4, 13, 26, 13, 'And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.'),
(12, 13, 26, 13, 'And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.'),
(3, 13, 26, 13, 'And they cast lots, as well the small as the great, according to their fathers’ houses, for every gate.'),
(8, 13, 26, 13, 'And they cast lots, as well the small as the great, according to their fathers’ houses, for every gate.'),
(9, 13, 26, 13, 'And they cast lots, as well the small as the great, according to their fathers’ houses, for every gate.'),
(6, 13, 26, 13, 'And they cast lots, the small as well as the great, according to their fathers’ houses, for every gate.'),
(14, 13, 26, 13, 'and they cause to fall lots, as well the small as the great, according to the house of their fathers, for gate and gate.'),
(11, 13, 26, 13, 'And they will cast lots, according to small according to great, for the house of their fathers, to gate and gate.'),
(13, 13, 26, 13, 'They cast lots, the small as well as the great, according to their fathers’ houses, for every gate.'),
(10, 13, 26, 13, 'They cast lots, the small as well as the great, according to their fathers’ houses, for every gate.'),
(1, 13, 26, 13, 'They cast lots for each gate, according to their families, young and old alike.'),
(5, 13, 26, 13, 'Then they cast lots equally, for both the small and the great, by their families, concerning each one of the gates.'),
(7, 13, 26, 13, 'And they cast lots equally, both little and great, by their families for every one of the gates.'),
(4, 13, 26, 14, 'And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counselor, they cast lots; and his lot came out northward.'),
(12, 13, 26, 14, 'And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counselor, they cast lots; and his lot came out northward.'),
(3, 13, 26, 14, 'And the lot eastward fell to Shelemiah. Then for Zechariah his son, a discreet counsellor, they cast lots; and his lot came out northward.'),
(8, 13, 26, 14, 'And the lot eastward fell to Shelemiah. Then for Zechariah his son, a discreet counsellor, they cast lots; and his lot came out northward.'),
(9, 13, 26, 14, 'And the lot eastward fell to Shelemiah. Then for Zechariah his son, a discreet counsellor, they cast lots; and his lot came out northward.'),
(6, 13, 26, 14, 'And the lot eastward fell to Shelemiah; and they cast lots for Zechariah his son, a wise counsellor, and his lot came out northward;'),
(14, 13, 26, 14, 'And the lot falleth eastward to Shelemiah; and for Zechariah his son—a counsellor with understanding—they cause to fall lots, and his lot goeth out northward:'),
(11, 13, 26, 14, 'And the lot will fall from the sunrising to Shelemiah. And Zechariah his son counseling in understanding, they cast lots; and his lot will go forth north.'),
(13, 13, 26, 14, 'The lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counselor, they cast lots; and his lot came out northward.'),
(10, 13, 26, 14, 'The lot east fell to Shelemiah. Then for Zechariah his son, a wise counselor, they cast lots; and his lot came out north.'),
(1, 13, 26, 14, 'The lot for the East Gate fell to Shelemiah. Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him.'),
(5, 13, 26, 14, 'And the lot of the east fell out to Shelemiah. But to his son Zechariah, a very prudent and learned man, the northern section was obtained by lot.'),
(7, 13, 26, 14, 'And the lot of the east fell to Selemias. But to his son Zacharias, a very wise and learned man, the north gate fell by lot.'),
(4, 13, 26, 15, 'To Obededom southward; and to his sons the house of Asuppim.'),
(12, 13, 26, 15, 'To obed-edom southward; and to his sons the house of Asuppim.'),
(3, 13, 26, 15, 'To Obed-edom southward; and to his sons the store-house.'),
(8, 13, 26, 15, 'To Obed-edom southward; and to his sons the storehouse.'),
(9, 13, 26, 15, 'To Obed-edom southward; and to his sons the Storehouse.'),
(6, 13, 26, 15, 'to Obed-Edom southward; and to his sons the storehouse.'),
(14, 13, 26, 15, 'to Obed-Edom southward, and to his sons, the house of the gatherings;'),
(11, 13, 26, 15, 'To Obed-Edom, south; and to his sons the house of stores.'),
(13, 13, 26, 15, 'To Obed-Edom southward; and to his sons the storehouse.'),
(10, 13, 26, 15, 'To Obed-Edom the south; and to his sons, the vestibules.'),
(1, 13, 26, 15, 'The lot for the South Gate fell to Obed-edom, and the lot for the storehouses to his sons.'),
(5, 13, 26, 15, 'Truly, Obededom and his sons obtained that to the south, in the part of the house where the council of elders was.'),
(7, 13, 26, 15, 'And to Obededom and his sons that towards the south: in which part of the house was the council of the ancients.'),
(4, 13, 26, 16, 'To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.'),
(12, 13, 26, 16, 'To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the way of the ascent, ward against ward.'),
(3, 13, 26, 16, 'To Shuppim and Hosah westward, by the gate of Shallecheth, at the causeway that goeth up, watch against watch.'),
(8, 13, 26, 16, 'To Shuppim and Hosah westward, by the gate of Shallecheth, at the causeway that goeth up, ward against ward.'),
(9, 13, 26, 16, 'To Shuppim and Hosah westward, by the gate of Shallecheth, at the causeway that goeth up, ward against ward.'),
(6, 13, 26, 16, 'To Shuppim and Hosah westward, with the gate Shallecheth, by the causeway of the ascent, watch against watch.'),
(14, 13, 26, 16, 'to Shuppim and to Hosah to the west, with the gate Shallecheth, in the highway, the ascent, charge over-against charge;'),
(11, 13, 26, 16, 'To Shuppim and to Hosah to the west, with the gate of Shallecheth, by the highway of the going up, watch over against watch.'),
(13, 13, 26, 16, 'To Shuppim and Hosah westward, by the gate of Shallecheth, at the causeway that goes up, watch against watch.'),
(10, 13, 26, 16, 'To Hosah fell the west, namely, the chamber gate on the upper road. Watchman opposite watchman.'),
(1, 13, 26, 16, 'The lots for the West Gate and the Shallecheth Gate on the ascending highway fell to Shuppim and Hosah. There were guards stationed at every watch.'),
(5, 13, 26, 16, 'Shuppim and Hosah obtained that toward the west, beside the gate that leads to the way of the ascent, one post facing the other.'),
(7, 13, 26, 16, 'To Sephim, and Hosa towards the west, by the gate which leadeth to the way of the ascent: ward against ward.'),
(4, 13, 26, 17, 'Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two.'),
(12, 13, 26, 17, 'Eastward were six Levites, northward four a day, southward four a day, and towards Asuppim, two and two.'),
(3, 13, 26, 17, 'Eastward were six Levites, northward four a day, southward four a day, and for the store-house two and two.'),
(8, 13, 26, 17, 'Eastward were six Levites, northward four a day, southward four a day, and for the storehouse two and two.'),
(9, 13, 26, 17, 'Eastward were six Levites, northward four a day, southward four a day, and for the Storehouse two and two.'),
(6, 13, 26, 17, 'Eastward were six Levites, northward four a day, southward four a day, and in the storehouse two [and] two.'),
(14, 13, 26, 17, 'to the east the Levites are six; to the north daily four, to the south daily four, and to the gatherings two by two,'),
(11, 13, 26, 17, 'To the sunrising, six Levites; to the north, four for the day, to the south, four for the day, and to Asuppim, two, two.'),
(13, 13, 26, 17, 'Eastward were six Levites, northward four a day, southward four a day, and for the storehouse two and two.'),
(10, 13, 26, 17, 'On the east there were six a day, on the north four a day, on the south four a day, and for the vestibules two and two.'),
(1, 13, 26, 17, 'Each day there were six Levites on the east, four on the north, four on the south, and two pairs at the storehouse.'),
(5, 13, 26, 17, 'Truly, toward the east there were six Levites, and toward the north there were four per day, and then toward the south similarly there were four each day. And where the council was, there were two and two.'),
(7, 13, 26, 17, 'Now towards the east were six Levites: and towards the north four a day: and towards the south likewise four a day: and where the council was, two and two.'),
(4, 13, 26, 18, 'At Parbar westward, four at the causeway, and two at Parbar.'),
(12, 13, 26, 18, 'At Parbar westward, four at the causey, and two at Parbar.'),
(3, 13, 26, 18, 'For Parbar westward, four at the causeway, and two at Parbar.'),
(8, 13, 26, 18, 'For Parbar westward, four at the causeway, and two at Parbar.'),
(9, 13, 26, 18, 'For the Precinct westward, four at the causeway, and two at the Precinct.'),
(6, 13, 26, 18, 'At the portico westward, four at the causeway, two at the portico.'),
(14, 13, 26, 18, 'at Parbar, to the west, are four at the highway, two at Parbar.'),
(11, 13, 26, 18, 'To Parbar to the west, four at the highway, two at the open portico,'),
(13, 13, 26, 18, 'For Parbar westward, four at the causeway, and two at Parbar.'),
(10, 13, 26, 18, 'For the colonnade on the west, four at the gateway, and two at the colonnade.'),
(1, 13, 26, 18, 'As for the court on the west, there were four at the highway and two at the court.'),
(5, 13, 26, 18, 'Also, in the cells of the porters toward the west, there were four along the way, and two at every cell.'),
(7, 13, 26, 18, 'In the cells also of the porters toward the west four in the way: and two at every cell.'),
(4, 13, 26, 19, 'These are the divisions of the porters among the sons of Kore, and among the sons of Merari.'),
(12, 13, 26, 19, 'These are the divisions of the porters among the sons of Kore, and among the sons of Merari.'),
(3, 13, 26, 19, 'These were the courses of the doorkeepers; of the sons of the Korahites, and of the sons of Merari.'),
(8, 13, 26, 19, 'These were the courses of the doorkeepers; of the sons of the Korahites, and of the sons of Merari.'),
(9, 13, 26, 19, 'These were the courses of the doorkeepers; of the sons of the Korahites, and of the sons of Merari.'),
(6, 13, 26, 19, 'These are the divisions of the doorkeepers among the sons of the Korahites and among the sons of Merari.'),
(14, 13, 26, 19, 'These are the courses of the gatekeepers, of the sons of the Korhite, and of the sons of Merari.'),
(11, 13, 26, 19, 'These the divisions of the gates to the sons of the Korahites, and to the sons of Merari.'),
(13, 13, 26, 19, 'These were the divisions of the doorkeepers; of the sons of the Korahites, and of the sons of Merari.'),
(10, 13, 26, 19, 'These were the divisions of the doorkeepers; of the sons of the Korahites, and of the sons of Merari.'),
(1, 13, 26, 19, 'These were the divisions of the gatekeepers who were descendants of Korah and Merari.'),
(5, 13, 26, 19, 'These are the divisions of the porters of the sons of Kohath and of Merari.'),
(7, 13, 26, 19, 'These are the divisions of the porters of the sons of Core, and of Merari.'),
(4, 13, 26, 20, 'And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.'),
(12, 13, 26, 20, 'And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.'),
(3, 13, 26, 20, 'And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.'),
(8, 13, 26, 20, 'And of the Levites, Ahijah was over the treasuries of the house of God, and over the treasuries of the dedicated things.'),
(9, 13, 26, 20, 'And of the Levites, Ahijah was over the treasuries of the house of God, and over the treasuries of the hallowed things.'),
(6, 13, 26, 20, 'And the Levites: Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.'),
(14, 13, 26, 20, 'And of the Levites, Ahijah is over the treasures of the house of God, even for the treasures of the holy things.'),
(11, 13, 26, 20, 'And the Levites, Ahijah over the treasures of the house of God, and for the treasures of the holies.'),
(13, 13, 26, 20, 'Of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.'),
(10, 13, 26, 20, 'And the Levites, their brothers, were over the treasures of God’s house, and over the treasures of the dedicated things.'),
(1, 13, 26, 20, 'Now their fellow Levites were in charge of the treasuries of the house of God and the treasuries of the dedicated things.'),
(5, 13, 26, 20, 'Now Ahijah was over the treasuries of the house of God, and the holy vessels.'),
(7, 13, 26, 20, 'Now Achias was over the treasures of the house of God, and the holy vessels.'),
(4, 13, 26, 21, 'As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.'),
(12, 13, 26, 21, 'As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.'),
(3, 13, 26, 21, 'The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers’ houses belonging to Ladan the Gershonite: Jehieli.'),
(8, 13, 26, 21, 'The sons of Ladan; the sons of the Gershonites belonging to Ladan, the heads of the fathers’ houses belonging to Ladan the Gershonite; Jehieli.'),
(9, 13, 26, 21, 'The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers’ houses belonging to Ladan the Gershonite: Jehieli.'),
(6, 13, 26, 21, 'The sons of Laadan, the sons of the Gershonites of Laadan, chief fathers of Laadan the Gershonite: Jehieli;'),
(14, 13, 26, 21, 'Sons of Laadan: sons of the Gershonite, of Laadan, heads of the fathers of Laadan the Gershonite: Jehieli.'),
(11, 13, 26, 21, 'The sons of Laadan; the sons of the Gershonite to Laadan, the heads of the fathers to Laadan the Gershonite, Jehieli.'),
(13, 13, 26, 21, 'The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers’ households belonging to Ladan the Gershonite: Jehieli.'),
(10, 13, 26, 21, 'The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the ancestral houses belonging to Ladan the Gershonite: Jehieli.'),
(1, 13, 26, 21, 'From the descendants of Ladan, who were Gershonites through Ladan and heads of the families of Ladan the Gershonite, were Jehieli,'),
(5, 13, 26, 21, 'The sons of Ladan, sons of Gershon: from Ladan, leaders of the families of Ladan and of Gershon: Jehieli.'),
(7, 13, 26, 21, 'The sons of Ledan, the sons of Gersonni: of Ledan were heads of the families, of Ledan, and Gersonni, Jehieli.'),
(4, 13, 26, 22, 'The sons of Jehieli; Zetham, and Joel his brother, which were over the treasures of the house of the LORD.'),
(12, 13, 26, 22, 'The sons of Jehieli; Zetham, and Joel his brother, who were over the treasures of the house of the LORD.'),
(3, 13, 26, 22, 'The sons of Jehieli: Zetham, and Joel his brother, over the treasures of the house of Jehovah.'),
(8, 13, 26, 22, 'The sons of Jehieli; Zetham, and Joel his brother, over the treasuries of the house of the LORD.'),
(9, 13, 26, 22, 'The sons of Jehieli: Zetham, and Joel his brother, over the treasuries of the house of the LORD.'),
(6, 13, 26, 22, 'the sons of Jehieli: Zetham, and Joel his brother, over the treasures of the house of Jehovah.'),
(14, 13, 26, 22, 'Sons of Jehieli: Zetham, and Joel his brother, over the treasures of the house of Jehovah,'),
(11, 13, 26, 22, 'The sons of Jehieli: Zotham and Joel his brother, over the treasures of the house of Jehovah.'),
(13, 13, 26, 22, 'The sons of Jehieli: Zetham, and Joel his brother, over the treasures of the house of Yahweh.'),
(10, 13, 26, 22, 'The sons of Jehieli: Zetham, and Joel his brother, over the treasures of the house of the LORD.'),
(1, 13, 26, 22, 'the sons of Jehieli, Zetham, and his brother Joel. They were in charge of the treasuries of the house of the LORD.'),
(5, 13, 26, 22, 'The sons of Jehieli: Zetham and Joel; his brothers were over the treasuries of the house of the Lord,'),
(7, 13, 26, 22, 'The sons of Jehieli: Zathan and Joel, his brethren over the treasures of the house of the Lord,'),
(4, 13, 26, 23, 'Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites:'),
(12, 13, 26, 23, 'Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites:'),
(3, 13, 26, 23, 'Of the Amramites, of the Izharites, of the Hebronites, of the Uzzielites:'),
(8, 13, 26, 23, 'Of the Amramites, of the Izharites, of the Hebronites, of the Uzzielites:'),
(9, 13, 26, 23, 'Of the Amramites, of the Izharites, of the Hebronites, of the Uzzielites;'),
(6, 13, 26, 23, 'As to the Amramites, the Jizharites, the Hebronites, the Uzzielites....'),
(14, 13, 26, 23, 'for the Amramite, for the Izharite, for the Hebronite, for the Uzzielite.'),
(11, 13, 26, 23, 'To the Amramites, to the Izharites, to the Hebronites, to the Uzzielites:'),
(13, 13, 26, 23, 'Of the Amramites, of the Izharites, of the Hebronites, of the Uzzielites:'),
(10, 13, 26, 23, 'Of the Amramites, of the Izharites, of the Hebronites, of the Uzzielites:'),
(1, 13, 26, 23, 'From the Amramites, the Izharites, the Hebronites, and the Uzzielites:'),
(5, 13, 26, 23, 'with the Amramites, and Izharites, and Hebronites, and Uzzielites.'),
(7, 13, 26, 23, 'With the Amramites, and Isaarites, and Hebronites, and Ozielites.'),
(4, 13, 26, 24, 'And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.'),
(12, 13, 26, 24, 'And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.'),
(3, 13, 26, 24, 'and Shebuel the son of Gershom, the son of Moses, was ruler over the treasures.'),
(8, 13, 26, 24, 'and Shebuel the son of Gershom, the son of Moses, was ruler over the treasuries.'),
(9, 13, 26, 24, 'Shebuel the son of Gershom, the son of Moses, was ruler over the treasuries.'),
(6, 13, 26, 24, 'And Shebuel the son of Gershom, the son of Moses, was overseer of the treasures.'),
(14, 13, 26, 24, 'And Shebuel son of Gershom, son of Moses, is president over the treasures.'),
(11, 13, 26, 24, 'And Shebuel son of Gershom, son of Moses, leader over the treasures.'),
(13, 13, 26, 24, 'and Shebuel the son of Gershom, the son of Moses, was ruler over the treasures.'),
(10, 13, 26, 24, 'and Shubael the son of Gershom, the son of Moses, was ruler over the treasures.'),
(1, 13, 26, 24, 'Shebuel, a descendant of Gershom son of Moses, was the officer in charge of the treasuries.'),
(5, 13, 26, 24, 'Now, Shebuel, the son of Gershom, the son of Moses, was in the first place over the treasuries,'),
(7, 13, 26, 24, 'And Subael the son of Gersom, the son of Moses, was chief over the treasures.'),
(4, 13, 26, 25, 'And his brothers by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.'),
(12, 13, 26, 25, 'And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.'),
(3, 13, 26, 25, 'And his brethren: of Eliezer came Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomoth his son.'),
(8, 13, 26, 25, 'And his brethren; of Eliezer came Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomoth his son.'),
(9, 13, 26, 25, 'And his brethren by Eliezer: Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.'),
(6, 13, 26, 25, 'And his brethren, of Eliezer: Rehabiah his son, and Isaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.'),
(14, 13, 26, 25, 'And his brethren, of Eliezer, are Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.'),
(11, 13, 26, 25, 'And his brethren for Eliezer: Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zaccur his son, and Shelomith his son.'),
(13, 13, 26, 25, 'His brothers: of Eliezer, Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomoth his son.'),
(10, 13, 26, 25, 'His brothers: of Eliezer, Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zikri his son, and Shelomoth his son.'),
(1, 13, 26, 25, 'His relatives through Eliezer included Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son, and Shelomith his son.'),
(5, 13, 26, 25, 'along with his brothers, Eliezer, and his son Rehabiah, and his son Jeshaiah, and his son Joram, and also his son Zichri, and his son Shelomoth.'),
(7, 13, 26, 25, 'His brethren also, Eliezer, whose son Rohobia, and his son Isaias, and his son Joram, and his son Zechri, and his son Selemith.'),
(4, 13, 26, 26, 'Which Shelomith and his brothers were over all the treasures of the dedicated things, which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated.'),
(12, 13, 26, 26, 'Which Shelomith and his brethren were over all the treasures of the dedicated things, which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated.'),
(3, 13, 26, 26, 'This Shelomoth and his brethren were over all the treasures of the dedicated things, which David the king, and the heads of the fathers’ houses, the captains over thousands and hundreds, and the captains of the host, had dedicated.'),
(8, 13, 26, 26, 'This Shelomoth and his brethren were over all the treasuries of the dedicated things, which David the king, and the heads of the fathers’ houses, the captains over thousands and hundreds, and the captains of the host, had dedicated.'),
(9, 13, 26, 26, 'This  Shelomith and his brethren were over all the treasuries of the dedicated things, which David the king, and the heads of the fathers’ houses, the captains over thousands and hundreds, and the captains of the host, had dedicated.'),
(6, 13, 26, 26, 'This Shelomith and his brethren were over all the treasures of the dedicated things, which king David, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated'),
(14, 13, 26, 26, 'This Shelomith and his brethren are over all the treasures of the holy things, that David the king, and heads of the fathers, even heads of thousands, and of hundreds, and heads of the host, sanctified;'),
(11, 13, 26, 26, 'This Shelomith and his brethren ever all the treasures of the holies that David the king consecrated, and the heads of the fathers to the chiefs of the thousands and the hundreds, and the chiefs of the army.'),
(13, 13, 26, 26, 'This Shelomoth and his brothers were over all the treasures of the dedicated things, which David the king, and the heads of the fathers’ households, the captains over thousands and hundreds, and the captains of the army, had dedicated.'),
(10, 13, 26, 26, 'This Shelomith and his brothers were over all the treasures of the dedicated things, which David the king, and the heads of the ancestral houses, and the commanders over thousands and hundreds, and the commanders of the army, had dedicated.'),
(1, 13, 26, 26, 'This Shelomith and his brothers were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and of hundreds, and by the army commanders.'),
(5, 13, 26, 26, 'The same Shelomoth and his brothers were over the treasuries of the holy things, which king David sanctified, with the leaders of the families, and the tribunes, and the centurions, and the commanders of the army.'),
(7, 13, 26, 26, 'Which Selemith and his brethren were over the treasures of the holy things, which king David, and the heads of families, and the captains over thousands and over hundreds, and the captains of the host had dedicated,'),
(4, 13, 26, 27, 'Out of the spoils won in battles did they dedicate to maintain the house of the LORD.'),
(12, 13, 26, 27, 'Out of the spoils won in battles did they dedicate to maintain the house of the LORD.'),
(3, 13, 26, 27, 'Out of the spoil won in battles did they dedicate to repair the house of Jehovah.'),
(8, 13, 26, 27, 'Out of the spoil won in battles did they dedicate to repair the house of the LORD.'),
(9, 13, 26, 27, 'Out of the spoil won in battles did they dedicate to repair the house of the LORD.'),
(6, 13, 26, 27, '(from the wars and out of the spoils had they dedicated [them], to maintain the house of Jehovah),'),
(14, 13, 26, 27, 'from the battles, even from the spoil they sanctified to strengthen the house of Jehovah;'),
(11, 13, 26, 27, 'From the battles and from the spoils they consecrated to strengthen for the house of Jehovah.'),
(13, 13, 26, 27, 'They dedicated some of the spoil won in battles to repair the house of Yahweh.'),
(10, 13, 26, 27, 'They dedicated some of the spoil won in battles to repair the house of the LORD.'),
(1, 13, 26, 27, 'They had dedicated some of the plunder from their battles to the repair of the house of the LORD.'),
(5, 13, 26, 27, 'These things were from the wars and from the best spoils of the battles, which they had consecrated for the repair and the furnishing of the temple of the Lord.'),
(7, 13, 26, 27, 'Out of the wars, and the spoils won in battles, which they had consecrated to the building and furniture of the temple of the Lord.'),
(4, 13, 26, 28, 'And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whoever had dedicated any thing, it was under the hand of Shelomith, and of his brothers.'),
(12, 13, 26, 28, 'And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.'),
(3, 13, 26, 28, 'And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated, whosoever had dedicated anything, it was under the hand of Shelomoth, and of his brethren.'),
(8, 13, 26, 28, 'And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; whosoever had dedicated any thing, it was under the hand of Shelomoth, and of his brethren.'),
(9, 13, 26, 28, 'And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.'),
(6, 13, 26, 28, 'and all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah had dedicated: all that was dedicated was under the hand of Shelomith and of his brethren.'),
(14, 13, 26, 28, 'and all that Samuel the seer, and Saul son of Kish, and Abner son of Ner, and Joab son of Zeruiah sanctified, every one sanctifying any thing—it is by the side of Shelomith and his brethren.'),
(11, 13, 26, 28, 'And all Samuel the seer consecrated, and Saul son of Kish, and Abner son of Ner, and Joab son of Zeruiah, all consecrating over the hand of Shelomith and his brethren.'),
(13, 13, 26, 28, 'All that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated, whoever had dedicated anything, it was under the hand of Shelomoth, and of his brothers.'),
(10, 13, 26, 28, 'And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, all who dedicated anything, were in the care of Shelomith and his brothers.'),
(1, 13, 26, 28, 'Everything that had been dedicated by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah, along with everything else that was dedicated, was under the care of Shelomith and his brothers.'),
(5, 13, 26, 28, 'Now all these things were sanctified by Samuel, the seer, and by Saul, the son of Kish, and by Abner, the son of Ner, and by Joab, the son of Zeruiah. All those who had sanctified these were under the hand of Shelomoth and his brothers.'),
(7, 13, 26, 28, 'And all these things that Samuel the seer and Saul the son of Cis, and Abner the son of Ner, and Joab the son of Sarvia had sanctified: and whosoever had sanctified those things, they were under the hand of Selemith and his brethren.'),
(4, 13, 26, 29, 'Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.'),
(12, 13, 26, 29, 'Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.'),
(3, 13, 26, 29, 'Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.'),
(8, 13, 26, 29, 'Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.'),
(9, 13, 26, 29, 'Of the Izharites, Chenaniah and his sorts were for the outward business over Israel, for officers and judges.'),
(6, 13, 26, 29, 'Of the Jizharites, Chenaniah and his sons were over Israel, for the outward business for officers and judges.'),
(14, 13, 26, 29, 'Of the Izharite, Chenaniah and his sons are for the outward work over Israel, for officers and for judges.'),
(11, 13, 26, 29, 'To the Izharites, Chenaniah and his sons for the work without over Israel, for scribes and for judges.'),
(13, 13, 26, 29, 'Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.'),
(10, 13, 26, 29, 'Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.'),
(1, 13, 26, 29, 'From the Izharites, Chenaniah and his sons had the outside duties as officers and judges over Israel.'),
(5, 13, 26, 29, 'Yet truly, Chenaniah and his sons were over the Izharites, for the exterior works concerning Israel, in order to teach and to judge them.'),
(7, 13, 26, 29, 'But Chonenias and his sons were over the Isaarites, for the business abroad over Israel to teach them and judge them.'),
(4, 13, 26, 30, 'And of the Hebronites, Hashabiah and his brothers, men of valor, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the LORD, and in the service of the king.'),
(12, 13, 26, 30, 'And of the Hebronites, Hashabiah and his brethren, men of valor, a thousand and seven hundred, were officers among them of Israel on this side of Jordan westward in all the business of the LORD, and in the service of the king.'),
(3, 13, 26, 30, 'Of the Hebronites, Hashabiah and his brethren, men of valor, a thousand and seven hundred, had the oversight of Israel beyond the Jordan westward, for all the business of Jehovah, and for the service of the king.'),
(8, 13, 26, 30, 'Of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, had the oversight of Israel beyond Jordan westward; for all the business of the LORD, and for the service of the king.'),
(9, 13, 26, 30, 'Of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, had the oversight of Israel beyond the Jordan westward; for all the business of the LORD, and for the service of the king.'),
(6, 13, 26, 30, 'Of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, for the administration of Israel on this side Jordan westward, for all the business of Jehovah, and for the service of the king.'),
(14, 13, 26, 30, 'Of the Hebronite, Hashabiah and his brethren, sons of valour, a thousand and seven hundred, are over the inspection of Israel, beyond the Jordan westward, for all the work of Jehovah, and for the service of the king.'),
(11, 13, 26, 30, 'To the Hebronites, Hashabiah and his brethren, sons of strength, a thousand and seven hundred over the charge of Israel from beyond to Jordan from the west for all the work of Jehovah, and for the service of the king.'),
(13, 13, 26, 30, 'Of the Hebronites, Hashabiah and his brothers, men of valor, one thousand seven hundred, had the oversight of Israel beyond the Jordan westward, for all the business of Yahweh, and for the service of the king.'),
(10, 13, 26, 30, 'Of the Hebronites, Hashabiah and his brothers, men of valor, one thousand seven hundred, had the oversight of Israel beyond the Jordan westward, for all the business of the LORD, and for the service of the king.'),
(1, 13, 26, 30, 'From the Hebronites, Hashabiah and his relatives, 1,700 capable men, had charge of the affairs of Israel west of the Jordan for all the work of the LORD and for the service of the king.'),
(5, 13, 26, 30, 'Now from the Hebronites, Hashabiah and his brothers, one thousand seven hundred very strong men, were in charge of Israel across the Jordan toward the west, in all the works of the Lord, and in the ministry of the king.'),
(7, 13, 26, 30, 'And of the Hebronites Hasabias, and his brethren most able men, a thousand seven hundred had the charge over Israel beyond the Jordan westward, in all the works of the Lord, and for the service of the king.'),
(4, 13, 26, 31, 'Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valor at Jazer of Gilead.'),
(12, 13, 26, 31, 'Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valor at Jazer of Gilead.'),
(3, 13, 26, 31, 'Of the Hebronites was Jerijah the chief, even of the Hebronites, according to their generations by fathers’ houses. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valor at Jazer of Gilead.'),
(8, 13, 26, 31, 'Of the Hebronites was Jerijah the chief, even of the Hebronites, according to their generations by fathers’ houses. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead.'),
(9, 13, 26, 31, 'Of the Hebronites was Jerijah the chief, even of the Hebronites, according to their generations by fathers’ houses. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead.'),
(6, 13, 26, 31, 'Of the Hebronites was Jerijah the head; (as to the Hebronites, according to their families according to the fathers: in the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jaazer in Gilead;)'),
(14, 13, 26, 31, 'Of the Hebronite, Jerijah is the head, of the Hebronite, according to his generations, for the fathers—in the fortieth year of the reign of David they have been sought out, and there are found among them mighty ones of valour, in Jazer of Gilead—'),
(11, 13, 26, 31, 'To the Hebronites, Jerijah the head to the Hebronites for his generations, for his fathers. In the fortieth year to the kingdom of David they were sought and he will find in them strong ones of power in Jazer of Gilead.'),
(13, 13, 26, 31, 'Of the Hebronites was Jerijah the chief, even of the Hebronites, according to their generations by fathers’ households. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valor at Jazer of Gilead.'),
(10, 13, 26, 31, 'Of the Hebronites was Jerijah the chief, even of the Hebronites, according to their generations by ancestral houses. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valor at Jazer of Gilead.'),
(1, 13, 26, 31, 'As for the Hebronites, Jerijah was the chief of the Hebronites, according to the genealogies of his ancestors. In the fortieth year of David’s reign the records were searched, and strong, capable men were found among the Hebronites at Jazer in Gilead.'),
(5, 13, 26, 31, 'And the leader of the Hebronites was Jerijah, according to their families and kindred. In the fortieth year of the reign of David, they were numbered, and there were found very strong men in Jazer Gilead.'),
(7, 13, 26, 31, 'And the chief of the Hebronites was Jeria according to their families and kindreds. In the fortieth year of the reign of David they were numbered, and there were found most valiant men in Jazer Galaad,'),
(4, 13, 26, 32, 'And his brothers, men of valor, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.'),
(12, 13, 26, 32, 'And his brethren, men of valor, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half-tribe of Manasseh, for every matter pertaining to God, and affairs of the king.'),
(3, 13, 26, 32, 'And his brethren, men of valor, were two thousand and seven hundred, heads of fathers’ houses, whom king David made overseers over the Reubenites, and the Gadites, and the half-tribe of the Manassites, for every matter pertaining to God, and for the affairs of the king.'),
(8, 13, 26, 32, 'And his brethren, men of valour, were two thousand and seven hundred, heads of fathers’ houses, whom king David made overseers over the Reubenites, and the Gadites, and the half tribe of the Manassites, for every matter pertaining to God, and for the affairs of the king.'),
(9, 13, 26, 32, 'And his brethren, men of valour, were two thousand and seven hundred, heads of fathers’ houses, whom king David made overseers over the Reubenites, and the Gadites, and the half-tribe of the Manassites, for every matter pertaining to God, and for the affairs of the king.'),
(6, 13, 26, 32, 'and his brethren, men of valour, two thousand seven hundred chief fathers, whom king David made rulers over the Reubenites and the Gadites and the half tribe of the Manassites, for every matter pertaining to God, and the affairs of the king.'),
(14, 13, 26, 32, 'and his brethren, sons of valour, two thousand and seven hundred, are heads of the fathers, and king David appointeth them over the Reubenite, and the Gadite, and the half of the tribe of Manasseh, for every matter of God and matter of the king.'),
(11, 13, 26, 32, 'And his brethren, sons of strength, two thousand and seven hundred heads of the fathers, and David the king will appoint them over the Reubenites, and the Gadites, and the half tribe of the Manassites, for every word of God, and the word of the king.'),
(13, 13, 26, 32, 'His brothers, men of valor, were two thousand seven hundred, heads of fathers’ households, whom king David made overseers over the Reubenites, and the Gadites, and the half-tribe of the Manassites, for every matter pertaining to God, and for the affairs of the king.'),
(10, 13, 26, 32, 'His brothers, men of valor, were two thousand seven hundred, heads of ancestral houses, whom king David made overseers over the Reubenites, and the Gadites, and the half-tribe of the Manassites, for every matter pertaining to God, and for the affairs of the king.'),
(1, 13, 26, 32, 'Among Jerijah’s relatives there were 2,700 capable men who were heads of families. King David appointed them over the Reubenites, the Gadites, and the half-tribe of Manasseh for every matter pertaining to God and for the affairs of the king.'),
(5, 13, 26, 32, 'And his brothers of a mature age were two thousand seven hundred leaders of families. Then king David placed them in charge of the Reubenites, and the Gadites, and the one half tribe of Manasseh, in all of the ministries of God and of the king.'),
(7, 13, 26, 32, 'And his brethren of stronger age, two thousand seven hundred chiefs of families. And king David made them rulers over the Rubenites and the Gadites, and the half tribe of Manasses, for all the service of God, and the king.'),
(4, 13, 27, 1, 'Now the children of Israel after their number, to wit, the chief fathers and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, which came in and went out month by month throughout all the months of the year, of every course were twenty and four thousand.'),
(12, 13, 27, 1, 'Now the children of Israel after their number, to wit, the chief fathers, and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, which came in and went out month by month throughout all the months of the year, of every course were twenty and four thousand.'),
(3, 13, 27, 1, 'Now the children of Israel after their number, to wit, the heads of fathers’ houses and the captains of thousands and of hundreds, and their officers that served the king, in any matter of the courses which came in and went out month by month throughout all the months of the year—of every course were twenty and four thousand.'),
(8, 13, 27, 1, 'Now the children of Israel after their number, to wit, the heads of fathers’ houses and the captains of thousands and of hundreds, and their officers that served the king, in any matter of the courses which came in and went out month by month throughout all the months of the year, of every course were twenty and four thousand.'),
(9, 13, 27, 1, 'Now the children of Israel after their number, to wit, the heads of fathers’ houses and the captains of thousands and of hundreds, and their officers that served the king, in any matter of the courses which came in and went out month by month throughout all the months of the year, of every course were twenty and four thousand.'),
(6, 13, 27, 1, 'And [these] are the children of Israel after their number, the chief fathers and captains of thousands and hundreds, and their officers that served the king in every matter of the divisions, which came in and went out month by month throughout the months of the year; in every division were twenty-four thousand.'),
(14, 13, 27, 1, 'And the sons of Israel, after their number, heads of the fathers, and princes of the thousands and of the hundreds, and their officers, those serving the king in any matter of the courses, that are coming in and going out month by month, throughout all months of the year—are in each course twenty and four thousand.'),
(11, 13, 27, 1, 'And the sons of Israel for their number, heads of the fathers and chiefs of thousands and hundreds, and their scribes serving the king for all the word of the divisions coming in and going forth month by month for all the months of the year, of the one division, twenty and four thousand.'),
(13, 13, 27, 1, 'Now the children of Israel after their number, the heads of fathers’ households and the captains of thousands and of hundreds, and their officers who served the king, in any matter of the divisions which came in and went out month by month throughout all the months of the year—of every division were twenty-four thousand.'),
(10, 13, 27, 1, 'Now the children of Israel after their number, the heads of ancestral houses and the captains of thousands and of hundreds, and their officers who served the king, in any matter of the divisions which came in and went out month by month throughout all the months of the year—of every division were twenty-four thousand.'),
(1, 13, 27, 1, 'This is the list of the Israelites—the heads of families, the commanders of thousands and of hundreds, and their officers who served the king in every matter concerning the divisions on rotating military duty each month throughout the year. There were 24,000 men in each division:'),
(5, 13, 27, 1, 'Now the sons of Israel, according to their number, the leaders of the families, the tribunes, and the centurions, and the chiefs, who were ministering to the king by their companies, entering and departing in each month of the year as they were in charge, were twenty-four thousand.'),
(7, 13, 27, 1, 'Now the children of Israel according to their number, the heads of families, captains of thousands and of hundreds, and officers, that served the king according to their companies, who came in and went out every month in the year, under every chief were four and twenty thousand.'),
(4, 13, 27, 2, 'Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.'),
(12, 13, 27, 2, 'Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.'),
(3, 13, 27, 2, 'Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.'),
(8, 13, 27, 2, 'Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.'),
(9, 13, 27, 2, 'Over the first course for the first month was Jashobeam the son of Zabdiel; and in his course were twenty and four thousand.'),
(6, 13, 27, 2, 'Over the first division for the first month was Jashobeam the son of Zabdiel; and in his division were twenty-four thousand.'),
(14, 13, 27, 2, 'Over the first course, for the first month, is Jashobeam son of Zabdiel, and on his course are twenty and four thousand;'),
(11, 13, 27, 2, 'Over the first division for the first month, Jashobeam, son of Zabdiel: and upon his division twenty and four thousand.'),
(13, 13, 27, 2, 'Over the first division for the first month was Jashobeam the son of Zabdiel: and in his division were twenty-four thousand.'),
(10, 13, 27, 2, 'Over the first division for the first month was Jeshbaal the son of Zabdiel: and in his division were twenty-four thousand.'),
(1, 13, 27, 2, 'Jashobeam son of Zabdiel was in charge of the first division, which was assigned the first month. There were 24,000 men in his division.'),
(5, 13, 27, 2, 'Jashobeam, the son of Zabdiel, was in charge of the first company in the first month; and under him were twenty-four thousand.'),
(7, 13, 27, 2, 'Over the first company the first month Jesboam, the son of Zabdiel was chief, and under him were four and twenty thousand.'),
(4, 13, 27, 3, 'Of the children of Perez was the chief of all the captains of the host for the first month.'),
(12, 13, 27, 3, 'Of the children of Perez, was the chief of all the captains of the host for the first month.'),
(3, 13, 27, 3, 'He was of the children of Perez, the chief of all the captains of the host for the first month.'),
(8, 13, 27, 3, 'He was of the children of Perez, the chief of all the captains of the host for the first month.'),
(9, 13, 27, 3, 'Of the children of Perez was he, and the chief of all the captains of the host for the first month.'),
(6, 13, 27, 3, 'He was of the children of Pherez, the head of all the captains of the hosts for the first month.'),
(14, 13, 27, 3, 'of the sons of Perez is the head of all princes of the hosts for the first month.'),
(11, 13, 27, 3, 'From the sons of Perez the head to all the chief of the armies for the first month.'),
(13, 13, 27, 3, 'He was of the children of Perez, the chief of all the captains of the army for the first month.'),
(10, 13, 27, 3, 'He was of the descendants of Perez, the chief of all the captains of the army for the first month.'),
(1, 13, 27, 3, 'He was a descendant of Perez and chief of all the army commanders for the first month.'),
(5, 13, 27, 3, 'He was from the sons of Perez, and he was the leader of all the other leaders in the army, in the first month.'),
(7, 13, 27, 3, 'Of the sons of Phares, the chief of all the captains in the host in the first month.'),
(4, 13, 27, 4, 'And over the course of the second month was Dodai an Ahohite, and of his course was Mikloth also the ruler: in his course likewise were twenty and four thousand.'),
(12, 13, 27, 4, 'And over the course of the second month was Dodai an Ahohite, and of his course was Mikloth also the ruler: in his course likewise were twenty and four thousand.'),
(3, 13, 27, 4, 'And over the course of the second month was Dodai the Ahohite, and his course; and Mikloth the ruler: and in his course were twenty and four thousand.'),
(8, 13, 27, 4, 'And over the course of the second month was Dodai the Ahohite, and his course; and Mikloth the ruler: and in his course were twenty and four thousand.'),
(9, 13, 27, 4, 'And over the course of the second month was Dodai the Ahohite, and his course, and Mikloth the ruler; and in his course were twenty and four thousand.'),
(6, 13, 27, 4, 'And over the division of the second month was Dodai the Ahohite; and in his division was Mikloth ruler; and in his division were twenty-four thousand.'),
(14, 13, 27, 4, 'And over the course of the second month is Dodai the Ahohite, and his course, and Mikloth is the president, and on his course are twenty and four thousand.'),
(11, 13, 27, 4, 'And over the course of the second month, Dodai the Ahohite, and his division, Mikloth the leader: and for his division twenty and four thousand.'),
(13, 13, 27, 4, 'Over the division of the second month was Dodai the Ahohite, and his division; and Mikloth the ruler: and in his division were twenty-four thousand.'),
(10, 13, 27, 4, 'Over the division of the second month was Dodai the Ahohite, and his division; and Mikloth the ruler: and in his division were twenty-four thousand.'),
(1, 13, 27, 4, 'Dodai the Ahohite was in charge of the division for the second month, and Mikloth was the leader. There were 24,000 men in his division.'),
(5, 13, 27, 4, 'The company of the second month had Dodai, an Ahohite; and after him there was another, named Mikloth, who ruled over a portion of the army of the twenty-four thousand.'),
(7, 13, 27, 4, 'The company of the second month was under Dudia, an Ahohite, and after him was another named Macelloth, who commanded a part of the army of four and twenty thousand.'),
(4, 13, 27, 5, 'The third captain of the host for the third month was Benaiah the son of Jehoiada, a chief priest: and in his course were twenty and four thousand.'),
(12, 13, 27, 5, 'The third captain of the host for the third month was Benaiah the son of Jehoiada, a chief priest: and in his course were twenty and four thousand.'),
(3, 13, 27, 5, 'The third captain of the host for the third month was Benaiah, the son of Jehoiada the priest, chief: and in his course were twenty and four thousand.'),
(8, 13, 27, 5, 'The third captain of the host for the third month was Benaiah, the son of Jehoiada the priest, chief: and in his course were twenty and four thousand.'),
(9, 13, 27, 5, 'The third captain of the host for the third month was Benaiah the son of Jehoiada, the priest, chief; and in his course were twenty and four thousand.'),
(6, 13, 27, 5, 'The third captain of the host for the third month was Benaiah (the son of Jehoiada, a principal officer): [he was] head; and in his division were twenty-four thousand.'),
(14, 13, 27, 5, 'Head of the third host, for the third month, is Benaiah son of Jehoiada, the head priest, and on his course are twenty and four thousand.'),
(11, 13, 27, 5, 'The chief of the army the third for the third month, Benaiah son of Jehoida the head priest: and for his division twenty and four thousand.'),
(13, 13, 27, 5, 'The third captain of the army for the third month was Benaiah, the son of Jehoiada the priest, chief: and in his division were twenty-four thousand.'),
(10, 13, 27, 5, 'The third captain of the army for the third month was Benaiah, the son of Jehoiada the priest, chief: and in his division were twenty-four thousand.'),
(1, 13, 27, 5, 'The third army commander, as chief for the third month, was Benaiah son of Jehoiada the priest. There were 24,000 men in his division.'),
(5, 13, 27, 5, 'Also, the commander of the third company, in the third month, was Benaiah, the son of Jehoiada the priest; and in his division there were twenty-four thousand.'),
(7, 13, 27, 5, 'And the captain of the third company for the third month, was Banaias the son of Joiada the priest: and in his division were four and twenty thousand.'),
(4, 13, 27, 6, 'This is that Benaiah, who was mighty among the thirty, and above the thirty: and in his course was Ammizabad his son.'),
(12, 13, 27, 6, 'This is that Benaiah, who was mighty among the thirty, and above the thirty: and in his course was Ammizabad his son.'),
(3, 13, 27, 6, 'This is that Benaiah, who was the mighty man of the thirty, and over the thirty: and of his course was Ammizabad his son.'),
(8, 13, 27, 6, 'This is that Benaiah, who was the mighty man of the thirty, and over the thirty: and of his course was Ammizabad his son.'),
(9, 13, 27, 6, 'This is that Benaiah, who was the mighty man of the thirty, and over the thirty; and of his course was Ammizabad his son.'),
(6, 13, 27, 6, 'This Benaiah was a mighty man among the thirty, and above the thirty; and in his division was Ammizabad his son.'),
(14, 13, 27, 6, 'This Benaiah is a mighty one of the thirty, and over the thirty, and in his course is Ammizabad his son.'),
(11, 13, 27, 6, 'This the Benaiah the strong one of the thirty, and over the thirty: and his division Ammisabad his son.'),
(13, 13, 27, 6, 'This is that Benaiah, who was the mighty man of the thirty, and over the thirty: and of his division was Ammizabad his son.'),
(10, 13, 27, 6, 'This is that Benaiah, who was the mighty man of the Thirty, and over the Thirty: and of his division was Ammizabad his son.'),
(1, 13, 27, 6, 'This Benaiah was mighty among the Thirty and was over the Thirty, and his son Ammizabad was in charge of his division.'),
(5, 13, 27, 6, 'The same is the Benaiah who was strongest among the thirty, and was above the thirty. But his son, Ammizabad, was in charge of his company.'),
(7, 13, 27, 6, 'This is that Banaias the most valiant among the thirty, and above the thirty. And Amizabad his son commanded his company.'),
(4, 13, 27, 7, 'The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.'),
(12, 13, 27, 7, 'The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.'),
(3, 13, 27, 7, 'The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.'),
(8, 13, 27, 7, 'The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.'),
(9, 13, 27, 7, 'The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him; and in his course were twenty and four thousand.'),
(6, 13, 27, 7, 'The fourth for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him; and in his division were twenty-four thousand.'),
(14, 13, 27, 7, 'The fourth, for the fourth month, is Asahel brother of Joab, and Zebadiah his son after him, and on his course are twenty and four thousand.'),
(11, 13, 27, 7, 'The fourth for the fourth month, Asahel, brother of Joab, and Zebadiah his son after him: and for his division twenty and four thousand.'),
(13, 13, 27, 7, 'The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his division were twenty-four thousand.'),
(10, 13, 27, 7, 'The fourth for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his division were twenty-four thousand.'),
(1, 13, 27, 7, 'The fourth, for the fourth month, was Joab’s brother Asahel, and his son Zebadiah was commander after him. There were 24,000 men in his division.'),
(5, 13, 27, 7, 'The fourth, for the fourth month, was Asahel, the brother of Joab, and his son Zebadiah after him; and in his company there were twenty-four thousand.'),
(7, 13, 27, 7, 'The fourth, for the fourth month, was Asahel the brother of Joab, and Zabadias his son after him: and in his company were four and twenty thousand.'),
(4, 13, 27, 8, 'The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.'),
(12, 13, 27, 8, 'The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.'),
(3, 13, 27, 8, 'The fifth captain for this fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.'),
(8, 13, 27, 8, 'The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.'),
(9, 13, 27, 8, 'The fifth captain for the fifth month was Shamhuth the Izrahite; and in his course were twenty and four thousand.'),
(6, 13, 27, 8, 'The fifth for the fifth month was the captain Shamhuth the Jizrahite; and in his division were twenty-four thousand.'),
(14, 13, 27, 8, 'The fifth, for the fifth month, is the prince Shamhuth the Izrahite, and on his course are twenty and four thousand.'),
(11, 13, 27, 8, 'The fifth for the fifth month, the chief Shamhuth the Izrahite: and for his division twenty and four thousand.'),
(13, 13, 27, 8, 'The fifth captain for this fifth month was Shamhuth the Izrahite: and in his division were twenty-four thousand.'),
(10, 13, 27, 8, 'The fifth captain for this fifth month was Shamhuth the Izrahite: and in his division were twenty-four thousand.'),
(1, 13, 27, 8, 'The fifth, for the fifth month, was the commander Shamhuth the Izrahite. There were 24,000 men in his division.'),
(5, 13, 27, 8, 'The fifth leader, for the fifth month, was Shamhuth, an Izrahite; and in his company there were twenty-four thousand.'),
(7, 13, 27, 8, 'The fifth captain for the fifth month, was Samaoth a Jezerite: and his company were four and twenty thousand.'),
(4, 13, 27, 9, 'The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his course were twenty and four thousand.'),
(12, 13, 27, 9, 'The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his course were twenty and four thousand.'),
(3, 13, 27, 9, 'The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his course were twenty and four thousand.'),
(8, 13, 27, 9, 'The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his course were twenty and four thousand.'),
(9, 13, 27, 9, 'The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite; and in his course were twenty and four thousand.'),
(6, 13, 27, 9, 'The sixth for the sixth month was Ira the son of Ikkesh the Tekoite; and in his division were twenty-four thousand.'),
(14, 13, 27, 9, 'The sixth, for the sixth month, is Ira son of Ikkesh the Tekoite, and on his course are twenty and four thousand.'),
(11, 13, 27, 9, 'The sixth for the sixth month, Ira son of Ikkesh the Tekoite: and over his division twenty and four thousand.'),
(13, 13, 27, 9, 'The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his division were twenty-four thousand.'),
(10, 13, 27, 9, 'The sixth for the sixth month was Ira the son of Ikkesh the Tekoite: and in his division were twenty-four thousand.'),
(1, 13, 27, 9, 'The sixth, for the sixth month, was Ira son of Ikkesh the Tekoite. There were 24,000 men in his division.'),
(5, 13, 27, 9, 'The sixth, for the sixth month, was Ira, the son of Ikkesh, a Tekoite; and in his company there were twenty-four thousand.'),
(7, 13, 27, 9, 'The sixth, for the sixth month, was Hira the son of Acces a Thecuite: and in his company were four and twenty thousand.'),
(4, 13, 27, 10, 'The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.'),
(12, 13, 27, 10, 'The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.'),
(3, 13, 27, 10, 'The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.'),
(8, 13, 27, 10, 'The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.'),
(9, 13, 27, 10, 'The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim; and in his course were twenty and four thousand.'),
(6, 13, 27, 10, 'The seventh for the seventh month was Helez the Pelonite, of the children of Ephraim; and in his division were twenty-four thousand.'),
(14, 13, 27, 10, 'The seventh, for the seventh month, is Helez the Pelonite, of the sons of Ephraim, and on his course are twenty and four thousand.'),
(11, 13, 27, 10, 'The seventh for the seventh month, Helez the Pelonite, from the sons of Ephraim: and for his division twenty and four thousand.'),
(13, 13, 27, 10, 'The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his division were twenty-four thousand.'),
(10, 13, 27, 10, 'The seventh for the seventh month was Helez the Pelonite, of the people of Ephraim: and in his division were twenty-four thousand.'),
(1, 13, 27, 10, 'The seventh, for the seventh month, was Helez the Pelonite, an Ephraimite. There were 24,000 men in his division.'),
(5, 13, 27, 10, 'The seventh, for the seventh month, was Helez, a Pelonite from the sons of Ephraim; and in his company there were twenty-four thousand.'),
(7, 13, 27, 10, 'The seventh, for the seventh month, was Helles a Phallonite of the sons of Ephraim: and in his company were four and twenty thousand.'),
(4, 13, 27, 11, 'The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and four thousand.'),
(12, 13, 27, 11, 'The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and four thousand.'),
(3, 13, 27, 11, 'The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zerahites: and in his course were twenty and four thousand.'),
(8, 13, 27, 11, 'The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zerahites: and in his course were twenty and four thousand.'),
(9, 13, 27, 11, 'The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zerahites; and in his course were twenty and four thousand.'),
(6, 13, 27, 11, 'The eighth for the eighth month was Sibbechai the Hushathite, of the Zarhites; and in his division were twenty-four thousand.'),
(14, 13, 27, 11, 'The eighth, for the eighth month, is Sibbecai the Hushathite, of the Zarhite, and on his course are twenty and four thousand.'),
(11, 13, 27, 11, 'The eighth for the eighth month, Sibbecai the Hushathite to the Zarhites: and for his division twenty and four thousand.'),
(13, 13, 27, 11, 'The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zerahites: and in his division were twenty-four thousand.'),
(10, 13, 27, 11, 'The eighth for the eighth month was Sibbekai the Hushathite, of the Zerahites: and in his division were twenty-four thousand.'),
(1, 13, 27, 11, 'The eighth, for the eighth month, was Sibbecai the Hushathite, a Zerahite. There were 24,000 men in his division.'),
(5, 13, 27, 11, 'The eighth, for the eighth month, was Sibbecai, a Hushathite from the stock of the Zerahites; and in his company there were twenty-four thousand.'),
(7, 13, 27, 11, 'The eighth, for the eighth month, was Sobochai a Husathite of the race of Zarahi: and in his company were four and twenty thousand.'),
(4, 13, 27, 12, 'The ninth captain for the ninth month was Abiezer the Anetothite, of the Benjamites: and in his course were twenty and four thousand.'),
(12, 13, 27, 12, 'The ninth captain for the ninth month was Abiezer the Anetothite, of the Benjaminites: and in his course were twenty and four thousand.'),
(3, 13, 27, 12, 'The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites: and in his course were twenty and four thousand.'),
(8, 13, 27, 12, 'The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites: and in his course were twenty and four thousand.'),
(9, 13, 27, 12, 'The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites; and in his course were twenty and four thousand.'),
(6, 13, 27, 12, 'The ninth for the ninth month was Abiezer the Anathothite, of the Benjaminites; and in his division were twenty-four thousand.'),
(14, 13, 27, 12, 'The ninth, for the ninth month, is Abiezer the Antothite, of the Benjamite, and on his course are twenty and four thousand.'),
(11, 13, 27, 12, 'The ninth for the ninth month, Abiezer the Anathothite for the Benjamites: and for his division twenty and four thousand.'),
(13, 13, 27, 12, 'The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites: and in his division were twenty-four thousand.'),
(10, 13, 27, 12, 'The ninth for the ninth month was Abiezer the Anathothite, of the Benjamites: and in his division were twenty-four thousand.'),
(1, 13, 27, 12, 'The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division.'),
(5, 13, 27, 12, 'The ninth, for the ninth month, was Abiezer, an Anathothite from the sons of Benjamin; and in his company there were twenty-four thousand.'),
(7, 13, 27, 12, 'The ninth, for the ninth month, was Abiezer an Anathothite of the sons of Jemini, and in His company were four and twenty thousand.'),
(4, 13, 27, 13, 'The tenth captain for the tenth month was Maharai the Netophathite, of the Zarhites: and in his course were twenty and four thousand.'),
(12, 13, 27, 13, 'The tenth captain for the tenth month was Maharai the Netophathite, of the Zarhites: and in his course were twenty and four thousand.'),
(3, 13, 27, 13, 'The tenth captain for the tenth month was Maharai the Netophathite, of the Zerahites: and in his course were twenty and four thousand.'),
(8, 13, 27, 13, 'The tenth captain for the tenth month was Maharai the Netophathite, of the Zerahites: and in his course were twenty and four thousand.'),
(9, 13, 27, 13, 'The tenth captain for the tenth month was Mahrai, the Netophathite, of the Zerahites; and in his course were twenty and four thousand.'),
(6, 13, 27, 13, 'The tenth for the tenth month was Maharai the Netophathite, of the Zarhites; and in his division were twenty-four thousand.'),
(14, 13, 27, 13, 'The tenth, for the tenth month, is Maharai the Netophathite, of the Zarhite, and on his course are twenty and four thousand.'),
(11, 13, 27, 13, 'The tenth for the tenth month, Maharai the Netophathite to the Zarhites: and for his division twenty and four thousand.'),
(13, 13, 27, 13, 'The tenth captain for the tenth month was Maharai the Netophathite, of the Zerahites: and in his division were Twenty-four thousand.'),
(10, 13, 27, 13, 'The tenth for the tenth month was Maharai the Netophathite, of the Zerahites: and in his division were Twenty-four thousand.'),
(1, 13, 27, 13, 'The tenth, for the tenth month, was Maharai the Netophathite, a Zerahite. There were 24,000 men in his division.'),
(5, 13, 27, 13, 'The tenth, for the tenth month, was Maharai, and he was a Netophathite from the stock of the Zerahites; and in his company there were twenty-four thousand.'),
(7, 13, 27, 13, 'The tenth, for the tenth month, was Marai, who was a Netophathite of the race of Zarai: and in his company were four and twenty thousand.'),
(4, 13, 27, 14, 'The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and four thousand.'),
(12, 13, 27, 14, 'The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and four thousand.'),
(3, 13, 27, 14, 'The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and four thousand.'),
(8, 13, 27, 14, 'The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and four thousand.'),
(9, 13, 27, 14, 'The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim; and in his course were twenty and four thousand.'),
(6, 13, 27, 14, 'The eleventh for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim; and in his division were twenty-four thousand.'),
(14, 13, 27, 14, 'Eleventh, for the eleventh month, is Benaiah the Pirathonite, of the sons of Ephraim, and on his course are twenty and four thousand.'),
(11, 13, 27, 14, 'The eleventh for the eleventh month, Benaiah the Pirathonite from the sons of Ephraim: and for his division twenty and four thousand.'),
(13, 13, 27, 14, 'The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his division were twenty-four thousand.'),
(10, 13, 27, 14, 'The eleventh for the eleventh month was Benaiah the Pirathonite, of the people of Ephraim: and in his division were twenty-four thousand.'),
(1, 13, 27, 14, 'The eleventh, for the eleventh month, was Benaiah the Pirathonite, an Ephraimite. There were 24,000 men in his division.'),
(5, 13, 27, 14, 'The eleventh, for the eleventh month, was Benaiah, a Pirathonite from the sons of Ephraim; and in his company there were twenty-four thousand.'),
(7, 13, 27, 14, 'The eleventh, for the eleventh month, was Banaias, a Pharathonite of the sons of Ephraim: and in his company were four and twenty thousand.'),
(4, 13, 27, 15, 'The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.'),
(12, 13, 27, 15, 'The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.'),
(3, 13, 27, 15, 'The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.'),
(8, 13, 27, 15, 'The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.'),
(9, 13, 27, 15, 'The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel; and in his course were twenty and four thousand.'),
(6, 13, 27, 15, 'The twelfth for the twelfth month was Heldai the Netophathite, of Othniel; and in his division were twenty-four thousand.'),
(14, 13, 27, 15, 'The twelfth, for the twelfth month, is Heldai the Netophathite, of Othniel, and on his course are twenty and four thousand.'),
(11, 13, 27, 15, 'The twelfth for the twelfth month, Heldai the Netophathite, to Othniel: and for his division twenty and four thousand.'),
(13, 13, 27, 15, 'The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his division were twenty-four thousand.'),
(10, 13, 27, 15, 'The twelfth for the twelfth month was Heldai the Netophathite, of Othniel: and in his division were twenty-four thousand.'),
(1, 13, 27, 15, 'The twelfth, for the twelfth month, was Heldai the Netophathite, from the family of Othniel. There were 24,000 men in his division.'),
(5, 13, 27, 15, 'The twelfth, for the twelfth month, was Heldai, a Netophathite from the stock of Othniel; and in his company there were twenty-four thousand.'),
(7, 13, 27, 15, 'The twelfth, for the twelfth month, was Holdai a Netophathite, of the race of Gothoniel: and in his company were four and twenty thousand.'),
(4, 13, 27, 16, 'Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:'),
(12, 13, 27, 16, 'Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:'),
(3, 13, 27, 16, 'Furthermore over the tribes of Israel: of the Reubenites was Eliezer the son of Zichri the ruler: of the Simeonites, Shephatiah the son of Maacah:'),
(8, 13, 27, 16, 'Furthermore over the tribes of Israel: of the Reubenites was Eliezer the son of Zichri the ruler: of the Simeonites, Shephatiah the son of Maacah:'),
(9, 13, 27, 16, 'Furthermore over the tribes of Israel: of the Reubenites was Eliezer the son of Zichri the ruler; of the Simeonites, Shephatiah the son of Maacah;'),
(6, 13, 27, 16, 'And over the tribes of Israel were: for the Reubenites Eliezer the son of Zichri was the prince; for the Simeonites, Shephatiah the son of Maachah;'),
(14, 13, 27, 16, 'And over the tribes of Israel: Of the Reubenite, a leader is Eliezer son of Zichri; of the Simeonite, Shephatiah son of Maachah;'),
(11, 13, 27, 16, 'And over the tribes of Israel: for the Reubenites, the leader, Eliezer son of Zichri: for the Simeonites Shephatiah son of Maacah.'),
(13, 13, 27, 16, 'Furthermore over the tribes of Israel: of the Reubenites was Eliezer the son of Zichri the ruler: of the Simeonites, Shephatiah the son of Maacah:'),
(10, 13, 27, 16, 'Furthermore over the tribes of Israel: of the Reubenites was Eliezer the son of Zikri the ruler: of the Simeonites, Shephatiah the son of Maacah:'),
(1, 13, 27, 16, 'These officers were in charge of the tribes of Israel: Over the Reubenites was Eliezer son of Zichri; over the Simeonites was Shephatiah son of Maacah;'),
(5, 13, 27, 16, 'Now those who were first over the tribes of Israel were these: over the Reubenites, Eliezer, the son of Zichri, was the ruler; over the Simeonites, Shephatiah, the son of Maacah, was the ruler;'),
(7, 13, 27, 16, 'Now the chiefs over the tribes of Israel were these: over the Rubenites, Eliezer the son of Zechri was ruler: over the Simeonites, Saphatias the son of Maacha :'),
(4, 13, 27, 17, 'Of the Levites, Hashabiah the son of Kemuel: of the Aaronites, Zadok:'),
(12, 13, 27, 17, 'Of the Levites, Hashabiah the son of Kemuel: of the Aaronites, Zadok:'),
(3, 13, 27, 17, 'of Levi, Hashabiah the son of Kemuel: of Aaron, Zadok:'),
(8, 13, 27, 17, 'of Levi, Hashabiah the son of Kemuel: of Aaron, Zadok:'),
(9, 13, 27, 17, 'of Levi, Hashabiah the son of Kemuel; of Aaron, Zadok;'),
(6, 13, 27, 17, 'for the Levites, Hashabiah the son of Kemuel; for Aaron, Zadok;'),
(14, 13, 27, 17, 'of the Levite, Hashabiah son of Kemuel; of the Aaronite, Zadok;'),
(11, 13, 27, 17, 'For the Levites: Hashabiah son of Kemuel: to Aaron: Zadok:'),
(13, 13, 27, 17, 'of Levi, Hashabiah the son of Kemuel: of Aaron, Zadok:'),
(10, 13, 27, 17, 'of Levi, Hashabiah the son of Kemuel: of Aaron, Zadok:'),
(1, 13, 27, 17, 'over Levi was Hashabiah son of Kemuel; over Aaron was Zadok;'),
(5, 13, 27, 17, 'over the Levites, Hashabiah, the son of Kemuel; over the Aaronites, Zadok;'),
(7, 13, 27, 17, 'Over the Levites, Hasabias the son of Camuel: over the Aaronites, Sadoc:'),
(4, 13, 27, 18, 'Of Judah, Elihu, one of the brothers of David: of Issachar, Omri the son of Michael:'),
(12, 13, 27, 18, 'Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael:'),
(3, 13, 27, 18, 'of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael:'),
(8, 13, 27, 18, 'of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael:'),
(9, 13, 27, 18, 'of Judah, Elihu, one of the brethren of David; of Issachar, Omri the son of Michael;'),
(6, 13, 27, 18, 'for Judah, Elihu of the brethren of David; for Issachar, Omri the son of Michael;'),
(14, 13, 27, 18, 'of Judah, Elihu, of the brethren of David; of Issachar, Omri son of Michael;'),
(11, 13, 27, 18, 'To Judah: Elihu, from the brethren of David: to Issachar, Omri, son of Michael:'),
(13, 13, 27, 18, 'of Judah, Elihu, one of the brothers of David: of Issachar, Omri the son of Michael:'),
(10, 13, 27, 18, 'of Judah, Elihu, one of the brothers of David: of Issachar, Omri the son of Michael:'),
(1, 13, 27, 18, 'over Judah was Elihu, one of David’s brothers; over Issachar was Omri son of Michael;'),
(5, 13, 27, 18, 'over Judah, Elihu, the brother of David; over Issachar, Omri, the son of Michael;'),
(7, 13, 27, 18, 'Over Juda, Eliu the brother of David: over Issachar, Amri the son of Michael:'),
(4, 13, 27, 19, 'Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel:'),
(12, 13, 27, 19, 'Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel:'),
(3, 13, 27, 19, 'of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jeremoth the son of Azriel:'),
(8, 13, 27, 19, 'of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jeremoth the son of Azriel:'),
(9, 13, 27, 19, 'of Zebulun, Ishmaiah the son of Obadiah; of Naphtali, Jerimoth the son of Azriel;'),
(6, 13, 27, 19, 'for Zebulun, Jishmaiah the son of Obadiah; for Naphtali, Jerimoth the son of Azriel;'),
(14, 13, 27, 19, 'of Zebulun, Ishmaiah son of Obadiah; of Naphtali, Jerimoth son of Azriel;'),
(11, 13, 27, 19, 'To Zebulon: Ishmaiah son of Obadiah: to Naphtali: Jerimoth son of Azriel:'),
(13, 13, 27, 19, 'of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jeremoth the son of Azriel:'),
(10, 13, 27, 19, 'of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jeremoth the son of Azriel:'),
(1, 13, 27, 19, 'over Zebulun was Ishmaiah son of Obadiah; over Naphtali was Jerimoth son of Azriel;'),
(5, 13, 27, 19, 'over the Zebulunites, Ishmaiah, the son of Obadiah; over the Naphtalites, Jeremoth, the son of Azriel;'),
(7, 13, 27, 19, 'Over the Zabulonites, Jesmaias the son of Adias : over the Nephtalites, Jerimoth the son of Ozriel:'),
(4, 13, 27, 20, 'Of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah:'),
(12, 13, 27, 20, 'Of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah:'),
(3, 13, 27, 20, 'of the children of Ephraim, Hoshea the son of Azaziah: of the half-tribe of Manasseh, Joel the son of Pedaiah:'),
(8, 13, 27, 20, 'of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah:'),
(9, 13, 27, 20, 'of the children of Ephraim, Hoshea the son of Azaziah; of the half-tribe of Manasseh, Joel the son of Pedaiah;'),
(6, 13, 27, 20, 'for the children of Ephraim, Hosea the son of Azaziah; for the half tribe of Manasseh, Joel the son of Pedaiah;'),
(14, 13, 27, 20, 'of the sons of Ephraim, Hoshea son of Azaziah; of the half of the tribe of Manasseh, Joel son of Pedaiah;'),
(11, 13, 27, 20, 'To the sons of Ephraim: Hoshea son of Azaziah: to the half tribe of Manasseh: Joel son of Pedaiah:'),
(13, 13, 27, 20, 'of the children of Ephraim, Hoshea the son of Azaziah: of the half-tribe of Manasseh, Joel the son of Pedaiah:'),
(10, 13, 27, 20, 'of the people of Ephraim, Hoshea the son of Azaziah: of the half-tribe of Manasseh, Joel the son of Pedaiah:'),
(1, 13, 27, 20, 'over the Ephraimites was Hoshea son of Azaziah; over one of the half-tribes of Manasseh was Joel son of Pedaiah;'),
(5, 13, 27, 20, 'over the sons of Ephraim, Hoshea, the son of Azaziah; over the one half tribe of Manasseh, Joel, the son of Pedaiah;'),
(7, 13, 27, 20, 'Over the sons of Ephraim, Osee the: son of Ozaziu: over the half tribe of Manasses, Joel the son of Phadaia:'),
(4, 13, 27, 21, 'Of the half tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:'),
(12, 13, 27, 21, 'Of the half tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:'),
(3, 13, 27, 21, 'of the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:'),
(8, 13, 27, 21, 'of the half tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:'),
(9, 13, 27, 21, 'of the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; of Benjamin, Jaasiel the son of Abner;'),
(6, 13, 27, 21, 'for the half [tribe] of Manasseh in Gilead, Jiddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner;'),
(14, 13, 27, 21, 'of the half of Manasseh in Gilead, Iddo son of Zechariah; of Benjamin, Jaasiel son of Abner; of Dan, Azareel son of Jeroham:'),
(11, 13, 27, 21, 'To the half of Manasseh-Gilead: Iddo son of Zechariah: to Benjamin: Jaasiel, son of Abner:'),
(13, 13, 27, 21, 'of the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:'),
(10, 13, 27, 21, 'of the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:'),
(1, 13, 27, 21, 'over the half-tribe of Manasseh in Gilead was Iddo son of Zechariah; over Benjamin was Jaasiel son of Abner;'),
(5, 13, 27, 21, 'and over the one half tribe of Manasseh in Gilead, Iddo, the son of Zechariah; then over Benjamin, Jaasiel, the son of Abner;'),
(7, 13, 27, 21, 'And over the half tribe of Manasses: in Galaad, Jaddo the son of Zacharias: and over Benjamin, Jasiel the son of Abner.'),
(4, 13, 27, 22, 'Of Dan, Azareel the son of Jeroham. These were the princes of the tribes of Israel.'),
(12, 13, 27, 22, 'Of Dan, Azareel the son of Jeroham. These were the princes of the tribes of Israel.'),
(3, 13, 27, 22, 'of Dan, Azarel the son of Jeroham. These were the captains of the tribes of Israel.'),
(8, 13, 27, 22, 'of Dan, Azarel the son of Jeroham. These were the captains of the tribes of Israel.'),
(9, 13, 27, 22, 'of Dan, Azarel the son of Jeroham. These were the captains of the tribes of Israel.'),
(6, 13, 27, 22, 'for Dan, Azareel the son of Jeroham. These were the princes of the tribes of Israel.'),
(14, 13, 27, 22, 'these are heads of the tribes of Israel.'),
(11, 13, 27, 22, 'To Dan: Azriel son of Jeroham. These the chiefs of the tribes of Israel.'),
(13, 13, 27, 22, 'of Dan, Azarel the son of Jeroham. These were the captains of the tribes of Israel.'),
(10, 13, 27, 22, 'of Dan, Azarel the son of Jeroham. These were the captains of the tribes of Israel.'),
(1, 13, 27, 22, 'and over Dan was Azarel son of Jeroham. These were the leaders of the tribes of Israel.'),
(5, 13, 27, 22, 'yet truly, Azarel, the son of Jeroham, was over Dan. These were the leaders of the sons of Israel.'),
(7, 13, 27, 22, 'And over Dan, Ezrihel the son of Jeroham: these were the princes of the children of Israel.'),
(4, 13, 27, 23, 'But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens.'),
(12, 13, 27, 23, 'But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens.'),
(3, 13, 27, 23, 'But David took not the number of them from twenty years old and under, because Jehovah had said he would increase Israel like to the stars of heaven.'),
(8, 13, 27, 23, 'But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of heaven.'),
(9, 13, 27, 23, 'But David took not the number of them from twenty years old and under; because the LORD had said He would increase Israel like to the stars of heaven.'),
(6, 13, 27, 23, 'And David took not their number from twenty years old and under; for Jehovah had said he would increase Israel as the stars of heaven.'),
(14, 13, 27, 23, 'And David hath not taken up their number from a son of twenty years and under, for Jehovah said to multiply Israel as the stars of the heavens.'),
(11, 13, 27, 23, 'And David lifted not up their number, from the son of twenty years and beneath: for Jehovah said to multiply Israel as the stars of the heavens.'),
(13, 13, 27, 23, 'But David didn’t take the number of them from twenty years old and under, because Yahweh had said he would increase Israel like the stars of the sky.'),
(10, 13, 27, 23, 'But David did not take the number of them from twenty years old and under, because the LORD had said he would increase Israel like the stars of the sky.'),
(1, 13, 27, 23, 'David did not count the men aged twenty or under, because the LORD had said that He would make Israel as numerous as the stars of the sky.'),
(5, 13, 27, 23, 'But David was not willing to number them from twenty years old and under. For the Lord had said that he would multiply Israel like the stars of heaven.'),
(7, 13, 27, 23, 'But David would not number them from twenty years old and under: because the Lord had said that he would multiply Israel like the stars of heaven.'),
(4, 13, 27, 24, 'Joab the son of Zeruiah began to number, but he finished not, because there fell wrath for it against Israel; neither was the number put in the account of the chronicles of king David.'),
(12, 13, 27, 24, 'Joab the son of Zeruiah began to number, but he finished not, because there fell wrath for it against Israel; neither was the number put in the account of the chronicles of king David.'),
(3, 13, 27, 24, 'Joab the son of Zeruiah began to number, but finished not; and there came wrath for this upon Israel; neither was the number put into the account in the chronicles of king David.'),
(8, 13, 27, 24, 'Joab the son of Zeruiah began to number, but finished not; and there came wrath for this upon Israel; neither was the number put into the account in the chronicles of king David;'),
(9, 13, 27, 24, 'Joab the son of Zeruiah began to number, but finished not; and there came wrath for this upon Israel; neither was the number put into the account in the chronicles of king David.'),
(6, 13, 27, 24, 'Joab the son of Zeruiah began to number, but he did not finish; and there fell wrath for it upon Israel; and the number was not put in the account of the chronicles of king David.'),
(14, 13, 27, 24, 'Joab son of Zeruiah hath begun to number—and hath not finished—and there is for this wrath against Israel, and the number hath not gone up in the account of the Chronicles of king David.'),
(11, 13, 27, 24, 'Joab son of Zeruiah began to number, and finished not, for there will be wrath upon this against Israel; and the number went not up into the Amber of the words of the days to king David.'),
(13, 13, 27, 24, 'Joab the son of Zeruiah began to number, but didn’t finish; and there came wrath for this on Israel; neither was the number put into the account in the chronicles of king David.'),
(10, 13, 27, 24, 'Joab the son of Zeruiah began to number, but did not finish; and there came wrath for this on Israel; neither was the number entered in the scroll of the chronicles of King David.'),
(1, 13, 27, 24, 'Joab son of Zeruiah began to count the men but did not finish. For because of this census wrath came upon Israel, and the number was not entered in the Book of the Chronicles of King David.'),
(5, 13, 27, 24, 'Joab, the son of Zeruiah, had begun to number, but he did not finish. For because of this, wrath had fallen upon Israel. And therefore the number of those who had been counted was not related in the official records of king David.'),
(7, 13, 27, 24, 'Joab the son of Sarvia began to number, but he finished not: because upon this there fell wrath upon Israel: and therefore the number of them that were numbered, was not registered in the chronicles of king David.'),
(4, 13, 27, 25, 'And over the king’s treasures was Azmaveth the son of Adiel: and over the storehouses in the fields, in the cities, and in the villages, and in the castles, was Jehonathan the son of Uzziah:'),
(12, 13, 27, 25, 'And over the king’s treasures was Azmaveth the son of Adiel: and over the store-houses in the fields, in the cities, and in the villages, and in the castles, was Jehonathan the son of Uzziah:'),
(3, 13, 27, 25, 'And over the king’s treasures was Azmaveth the son of Adiel: and over the treasures in the fields, in the cities, and in the villages, and in the castles, was Jonathan the son of Uzziah:'),
(8, 13, 27, 25, 'And over the king’s treasuries was Azmaveth the son of Adiel: and over the treasuries in the fields, in the cities, and in the villages, and in the castles, was Jonathan the son of Uzziah:'),
(9, 13, 27, 25, 'And over the king’s treasuries was Azmaveth the son of Adiel; and over the treasuries in the fields, in the cities, and in the villages, and in the towers, was Jonathan the son of Uzziah;'),
(6, 13, 27, 25, 'And over the king’s treasures was Azmaveth the son of Adiel; and over the storehouses in the country, in the cities, and in the villages, and in the towers was Jonathan the son of Uzziah.'),
(14, 13, 27, 25, 'And over the treasures of the king is Azmaveth son of Adiel; and over the treasures in the field, in the cities, and in the villages, and in the towers, is Jehonathan son of Uzziah;'),
(11, 13, 27, 25, 'And over the treasures of the king, Azmaveth son of Adiel: and over the treasures in the field, in the cities, and in the villages, and in the towers, Jehonathan son of Uzziah:'),
(13, 13, 27, 25, 'Over the king’s treasures was Azmaveth the son of Adiel: and over the treasures in the fields, in the cities, and in the villages, and in the towers, was Jonathan the son of Uzziah:'),
(10, 13, 27, 25, 'Over the king’s treasures was Azmaveth the son of Adiel: and over the treasures in the fields, in the cities, and in the villages, and in the towers, was Jonathan the son of Uzziah:'),
(1, 13, 27, 25, 'Azmaveth son of Adiel was in charge of the royal storehouses. Jonathan son of Uzziah was in charge of the storehouses in the country, in the cities, in the villages, and in the fortresses.'),
(5, 13, 27, 25, 'Now over the storerooms of the king was Azmaveth, the son of Adiel. But Jonathan, the son of Uzziah, was over those storerooms that were in the cities, and in the villages, and in the towers.'),
(7, 13, 27, 25, 'And over the king’s treasures was Azmoth the son of Adiel: and over those stores which were in the cities, and is the villages, and in the castles, was Jonathan the son of Ozias.'),
(4, 13, 27, 26, 'And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:'),
(12, 13, 27, 26, 'And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:'),
(3, 13, 27, 26, 'and over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:'),
(8, 13, 27, 26, 'And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:'),
(9, 13, 27, 26, 'and over them that did the work of the field for tillage of the ground was Ezri the son of Chelub;'),
(6, 13, 27, 26, 'And over them that worked in the field for tillage of the ground was Ezri the son of Chelub.'),
(14, 13, 27, 26, 'and over workmen of the field for the service of the ground is Ezri son of Chelub;'),
(11, 13, 27, 26, 'And over those doing the work of the field for the service of the earth, Ezri son of Caleb:'),
(13, 13, 27, 26, 'Over those who did the work of the field for tillage of the ground was Ezri the son of Chelub:'),
(10, 13, 27, 26, 'Over those who did the work of the field for tillage of the ground was Ezri the son of Chelub:'),
(1, 13, 27, 26, 'Ezri son of Chelub was in charge of the workers in the fields who tilled the soil.'),
(5, 13, 27, 26, 'And over the farmlands and the farmers, those who worked the ground, was Ezri, the son of Chelub.'),
(7, 13, 27, 26, 'And over the tillage, and the husbandmen, who tilled the ground, was Ezri the son of Chelub:'),
(4, 13, 27, 27, 'And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite:'),
(12, 13, 27, 27, 'And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite:'),
(3, 13, 27, 27, 'and over the vineyards was Shimei the Ramathite: and over the increase of the vineyards for the wine-cellars was Zabdi the Shiphmite:'),
(8, 13, 27, 27, 'and over the vineyards was Shimei the Ramathite: and over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite:'),
(9, 13, 27, 27, 'and over the vineyards was Shimei the Ramathite; and over the increase of the vineyards for the wine-cellars was Zabdi the Shiphmite;'),
(6, 13, 27, 27, 'And over the vineyards was Shimei the Ramathite; and over what was in the vineyards of stores of wine was Zabdi the Shiphmite:'),
(14, 13, 27, 27, 'and over the vineyards is Shimei the Ramathite; and over what is in the vineyards for the treasures of wine is Zabdi the Shiphmite;'),
(11, 13, 27, 27, 'And over the vineyards, Shimei the Ramothite: and over the increase of the vineyards for the treasures of wine, Zabdi the Shiphmite:'),
(13, 13, 27, 27, 'and over the vineyards was Shimei the Ramathite: and over the increase of the vineyards for the winecellars was Zabdi the Shiphmite:'),
(10, 13, 27, 27, 'and over the vineyards was Shimei the Ramathite: and over the increase of the vineyards for the winecellars was Zabdi the Shiphmite:'),
(1, 13, 27, 27, 'Shimei the Ramathite was in charge of the vineyards. Zabdi the Shiphmite was in charge of the produce of the vineyards for the wine vats.'),
(5, 13, 27, 27, 'And over the cultivators of vineyards was Shimei, a Ramathite; then over the wine cellars was Zabdi, an Aphonite.'),
(7, 13, 27, 27, 'And over the dressers of the vineyards, was Semeias a Romathite: and over the wine cellars, Zabdias an Aphonite.'),
(4, 13, 27, 28, 'And over the olive trees and the sycomore trees that were in the low plains was Baalhanan the Gederite: and over the cellars of oil was Joash:'),
(12, 13, 27, 28, 'And over the olive trees and the sycamore trees that were in the low plains was Baal-hanan the Gederite: and over the cellars of oil was Joash:'),
(3, 13, 27, 28, 'and over the olive-trees and the sycomore-trees that were in the lowland was Baal-hanan the Gederite: and over the cellars of oil was Joash:'),
(8, 13, 27, 28, 'and over the olive trees and the sycomore trees that were in the lowland was Baal-hanan the Gederite: and over the cellars of oil was Joash:'),
(9, 13, 27, 28, 'and over the olive-trees and the sycomore-trees that were in the Lowland was Baal-hanan the Gederite; and over the cellars of oil was Joash;'),
(6, 13, 27, 28, 'and over the olive-trees and the sycamore-trees that were in the lowland was Baal-hanan the Gederite; and over the cellars of oil was Joash.'),
(14, 13, 27, 28, 'and over the olives, and the sycamores, that are in the low country, is Baal-Hanan the Gederite; and over the treasures of oil is Joash;'),
(11, 13, 27, 28, 'And over the olive trees and the sycamores which are in the low country, Baal-Hanan the Gederite: and over the treasures of oil, Joash:'),
(13, 13, 27, 28, 'and over the olive trees and the sycamore trees that were in the lowland was Baal Hanan the Gederite: and over the cellars of oil was Joash:'),
(10, 13, 27, 28, 'and over the olive trees and the sycamore trees that were in the lowland was Baal Hanan the Gederite: and over the cellars of oil was Joash:'),
(1, 13, 27, 28, 'Baal-hanan the Gederite was in charge of the olive and sycamore trees in the foothills. Joash was in charge of the stores of olive oil.'),
(5, 13, 27, 28, 'Now over the olive groves and the fig groves, which were in the plains, was Baal-hanan, a Gederite; and over the oil cellars was Joash.'),
(7, 13, 27, 28, 'And over the oliveyards and the fig groves, which were in the plains, was Balanam a Gederite: and over the oil cellars, Joas.'),
(4, 13, 27, 29, 'And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:'),
(12, 13, 27, 29, 'And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:'),
(3, 13, 27, 29, 'and over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:'),
(8, 13, 27, 29, 'and over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:'),
(9, 13, 27, 29, 'and over the herds that fed in Sharon was Shirtai the Sharonite; and over the herds that were in the valleys was Shaphat the son of Adlai;'),
(6, 13, 27, 29, 'And over the herds that fed in Sharon was Shitrai the Sharonite; and over the herds in the valleys was Shaphat the son of Adlai.'),
(14, 13, 27, 29, 'and over the herds that are feeding in Sharon is Shitrai the Sharonite; and over the herds in the valleys is Shaphat son of Adlai;'),
(11, 13, 27, 29, 'And over the cattle feeding in Sharon, Shitrai the Sharonite: and over the cattle in the valleys, Shaphat son of Adlai:'),
(13, 13, 27, 29, 'and over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:'),
(10, 13, 27, 29, 'and over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:'),
(1, 13, 27, 29, 'Shitrai the Sharonite was in charge of the herds grazing in Sharon. Shaphat son of Adlai was in charge of the herds in the valleys.'),
(5, 13, 27, 29, 'Now over the herds that were pastured in Sharon, Shitrai, a Sharonite, was in the first place; and over the oxen in the valleys, there was Shaphat, the son of Adlai.'),
(7, 13, 27, 29, 'And over the herds that fed in Saron, was Setrai a Saronite: and over the. oxen in the valleys, Saphat the son of Adli:'),
(4, 13, 27, 30, 'Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:'),
(12, 13, 27, 30, 'Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:'),
(3, 13, 27, 30, 'and over the camels was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite: and over the flocks was Jaziz the Hagrite.'),
(8, 13, 27, 30, 'and over the camels was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:'),
(9, 13, 27, 30, 'and over the camels was Obil the Ishmaelite; and over the asses was Jehdeiah the Meronothite;'),
(6, 13, 27, 30, 'And over the camels was Obil the Ishmaelite; and over the asses was Jehdiah the Meronothite.'),
(14, 13, 27, 30, 'and over the camels is Obil the Ishmeelite; and over the asses is Jehdeiah the Meronothite;'),
(11, 13, 27, 30, 'And over the camels, Obil the Ishmaelite: and over the asses, Jehdeiah the Meronothite:'),
(13, 13, 27, 30, 'and over the camels was Obil the Ishmaelite: and over the donkeys was Jehdeiah the Meronothite: and over the flocks was Jaziz the Hagrite.'),
(10, 13, 27, 30, 'and over the camels was Obil the Ishmaelite: and over the donkeys was Jehdeiah the Meronothite: and over the flocks was Jaziz the Hagrite.'),
(1, 13, 27, 30, 'Obil the Ishmaelite was in charge of the camels. Jehdeiah the Meronothite was in charge of the donkeys.'),
(5, 13, 27, 30, 'Truly, over the camels was Obil, an Ishmaelite; and over the donkeys was Jehdeiah, a Meronothite.'),
(7, 13, 27, 30, 'And over the camels, Ubil an Ishmahelite: and over the asses, Jadias a Meronathite:'),
(4, 13, 27, 31, 'And over the flocks was Jaziz the Hagerite. All these were the rulers of the substance which was king David’s.'),
(12, 13, 27, 31, 'And over the flocks was Jaziz the Hagerite. All these were the rulers of the substance which was king David’s.'),
(3, 13, 27, 31, 'All these were the rulers of the substance which was king David’s.'),
(8, 13, 27, 31, 'and over the flocks was Jaziz the Hagrite. All these were the rulers of the substance which was king David’s.'),
(9, 13, 27, 31, 'and over the flocks was Jaziz the Hagrite. All these were the rulers of the substance which was king David’s.'),
(6, 13, 27, 31, 'And over the flocks was Jaziz the Hagarite. All these were comptrollers of the substance which was king David’s.'),
(14, 13, 27, 31, 'and over the flock is Jaziz the Hagerite; all these are heads of the substance that king David hath.'),
(11, 13, 27, 31, 'And over the sheep, Jaziz the Hagerite. All these the chiefs of the possessions which were to king David.'),
(13, 13, 27, 31, 'All these were the rulers of the substance which was king David’s.'),
(10, 13, 27, 31, 'All these were the rulers of the substance which was king David’s.'),
(1, 13, 27, 31, 'Jaziz the Hagrite was in charge of the flocks. All these officials were in charge of King David’s property.'),
(5, 13, 27, 31, 'And over the sheep was Jaziz, a Hagarene. All these were leaders over the substance of king David.'),
(7, 13, 27, 31, 'And over the sheep Jazia an Agarene. All these were the rulers of the substance of king David.'),
(4, 13, 27, 32, 'Also Jonathan David’s uncle was a counselor, a wise man, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons:'),
(12, 13, 27, 32, 'Also Jonathan, David’s uncle, was a counselor, a wise man, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons:'),
(3, 13, 27, 32, 'Also Jonathan, David’s uncle, was a counsellor, a man of understanding, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons:'),
(8, 13, 27, 32, 'Also Jonathan David’s uncle was a counsellor, a man of understanding, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons:'),
(9, 13, 27, 32, 'Also Jonathan David’s uncle was a counsellor, a man of understanding, and a scribe; and Jehiel the son of Hachmoni was with the king’s sons;'),
(6, 13, 27, 32, 'And Jonathan, David’s uncle, was counsellor, a wise man, and a scribe; and Jehiel the son of Hachmoni was with the king’s sons;'),
(14, 13, 27, 32, 'And Jonathan, uncle of David, is counsellor, a man of understanding, he is also a scribe; and Jehiel son of Hachmoni is with the sons of the king;'),
(11, 13, 27, 32, 'And Jehonathan, David’s uncle, counseling a man of understanding, and he a scribe: and Jehiel son of Hachmoni with the sons of the king:'),
(13, 13, 27, 32, 'Also Jonathan, David’s uncle, was a counselor, a man of understanding, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons:'),
(10, 13, 27, 32, 'Also Jonathan, David’s uncle, was a counselor, a man of understanding, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons:'),
(1, 13, 27, 32, 'David’s uncle Jonathan was a counselor; he was a man of insight and a scribe. Jehiel son of Hachmoni attended to the sons of the king.'),
(5, 13, 27, 32, 'Now Jonathan, the uncle of David, was a counselor, a prudent and scholarly man; he and Jehiel, the son of Hachmoni, were with the sons of the king.'),
(7, 13, 27, 32, 'And Jonathan David’s uncle, a counsellor, a wise and learned man: he and Jahiel the son of Hachamoni were with the king’s sons.'),
(4, 13, 27, 33, 'And Ahithophel was the king’s counselor: and Hushai the Archite was the king’s companion:'),
(12, 13, 27, 33, 'And Ahithophel was the king’s counselor: and Hushai the Archite was the king’s companion:'),
(3, 13, 27, 33, 'and Ahithophel was the king’s counsellor: and Hushai the Archite was the king’s friend:'),
(8, 13, 27, 33, 'And Ahithophel was the king’s counsellor: and Hushai the Archite was the king’s friend:'),
(9, 13, 27, 33, 'and Ahithophel was the king’s counsellor; and Hushai the Archite was the king’s friend;'),
(6, 13, 27, 33, 'and Ahithophel was the king’s counsellor; and Hushai the Archite was the king’s friend;'),
(14, 13, 27, 33, 'and Ahithophel is counsellor to the king; and Hushai the Archite is the friend of the king;'),
(11, 13, 27, 33, 'And Ahithophel counseling to the king: and Hushai the Archite the friend of the king:'),
(13, 13, 27, 33, 'Ahithophel was the king’s counselor: and Hushai the Archite was the king’s friend:'),
(10, 13, 27, 33, 'Ahithophel was the king’s counselor: and Hushai the Archite was the king’s friend:'),
(1, 13, 27, 33, 'Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend.'),
(5, 13, 27, 33, 'Now Ahithophel was the counselor of the king; and Hushai, the Archite, was the king’s friend.'),
(7, 13, 27, 33, 'And Achitophel was the king’s counsellor, and Chusai the Arachite, the king’s friend.'),
(4, 13, 27, 34, 'And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the general of the king’s army was Joab.'),
(12, 13, 27, 34, 'And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the general of the king’s army was Joab.'),
(3, 13, 27, 34, 'and after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the captain of the king’s host was Joab.'),
(8, 13, 27, 34, 'and after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the captain of the king’s host was Joab.'),
(9, 13, 27, 34, 'and after Ahithophel was Jehoiada the son of Benaiah, and Abiathar; and the captain of the king’s host was Joab.'),
(6, 13, 27, 34, 'and after Ahithophel was Jehoiada the son of Benaiah, and Abiathar; and Joab was captain of the king’s army.'),
(14, 13, 27, 34, 'and after Ahithophel is Jehoiada son of Benaiah, and Abiathar; and the head of the host of the king is Joab.'),
(11, 13, 27, 34, 'And after Ahithophel, Jeboida son of Benaiah, and Abiathar: and the chief of the army to the king, Joab.'),
(13, 13, 27, 34, 'and after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the captain of the king’s army was Joab.'),
(10, 13, 27, 34, 'and after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the captain of the king’s army was Joab.'),
(1, 13, 27, 34, 'Ahithophel was succeeded by Jehoiada son of Benaiah, then by Abiathar. Joab was the commander of the king’s army.'),
(5, 13, 27, 34, 'After Ahithophel was Jehoiada, the son of Benaiah, and Abiathar. But the leader of the army of the king was Joab.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 13, 27, 34, 'And after Achitophel was Joiada the son of Banaias, and Abiathar. And the general of the king’s army was Joab.'),
(4, 13, 28, 1, 'And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, to Jerusalem.'),
(12, 13, 28, 1, 'And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men to Jerusalem.'),
(3, 13, 28, 1, 'And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that served the king by course, and the captains of thousands, and the captains of hundreds, and the rulers over all the substance and possessions of the king and of his sons, with the officers, and the mighty men, even all the mighty men of valor, unto Jerusalem.'),
(8, 13, 28, 1, 'And David assembled all the prices of Israel, the princes of the tribes, and the captains of the companies that served the king by course, and the captains of thousands, and the captains of hundreds, and the rulers over all the substance and possessions of the king and of his sons, with the officers, and the mighty men, even all the mighty men of valour, unto Jerusalem.'),
(9, 13, 28, 1, 'And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that served the king by course, and the captains of thousands, and the captains of hundreds, and the rulers over all the substance and cattle of the king and of his sons, with the officers, and the mighty men, even all the mighty men of valour, unto Jerusalem.'),
(6, 13, 28, 1, 'And David assembled all the princes of Israel, the princes of the tribes, and the princes of the divisions that ministered to the king, and the captains over thousands, and the captains over hundreds, and the comptrollers of all the substance and possessions of the king and of his sons, with the chamberlains, and the mighty men, and all the men of valour, unto Jerusalem.'),
(14, 13, 28, 1, 'And David assembleth all the heads of Israel, heads of the tribes, and heads of the courses who are serving the king, and heads of the thousands, and heads of the hundreds, and heads of all the substance and possessions of the king, and of his sons, with the officers and the mighty ones, even to every mighty one of valour—unto Jerusalem.'),
(11, 13, 28, 1, 'And David will convoke together all the chiefs of Israel, the chiefs of the tribes and the chiefs of the divisions serving the king, and the chiefs of the thousands and the chiefs of the hundreds, and the chiefs of all the possessions and the cattle to the king and to his sons, with the eunuchs, and the strong ones, and to every one strong of power to Jerusalem.'),
(13, 13, 28, 1, 'David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies who served the king by division, and the captains of thousands, and the captains of hundreds, and the rulers over all the substance and possessions of the king and of his sons, with the officers, and the mighty men, even all the mighty men of valor, to Jerusalem.'),
(10, 13, 28, 1, 'And David assembled all the officials of Israel, the officials of the tribes, and the officers of the companies who served the king by division, and the commanders of thousands, and the commanders of hundreds, and the stewards over all the substance and possessions of the king and of his sons, with the officers, and the mighty men, even all the mighty men of valor, to Jerusalem.'),
(1, 13, 28, 1, 'Now David summoned all the leaders of Israel to Jerusalem: the leaders of the tribes, the leaders of the divisions in the king’s service, the commanders of thousands and of hundreds, and the officials in charge of all the property and cattle of the king and his sons, along with the court officials and mighty men—every mighty man of valor.'),
(5, 13, 28, 1, 'And so David called together all the leaders of Israel, the rulers of the tribes, and those in charge of the companies, who were ministering to the king, and also the tribunes and centurions, and those in charge of the substance and possessions of the king, and his sons, with the eunuchs and the powerful and those most experienced in the army, at Jerusalem.'),
(7, 13, 28, 1, 'And David assembled all the chief men of Israel, the princes of the tribes, and the captains of the companies, who waited on the king: and the captains over thousands, and over hundreds, and them who had the charge over the substance and possessions of the king, and his sons with the officers of the court, and the men of power, and all the bravest of the army at Jerusalem.'),
(4, 13, 28, 2, 'Then David the king stood up on his feet, and said, Hear me, my brothers, and my people: As for me, I had in my heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:'),
(12, 13, 28, 2, 'Then David the king stood upon his feet, and said, Hear me, my brethren, and my people: As for me, I had in my heart to build a house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:'),
(3, 13, 28, 2, 'Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: as for me, it was in my heart to build a house of rest for the ark of the covenant of Jehovah, and for the footstool of our God; and I had made ready for the building.'),
(8, 13, 28, 2, 'Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: as for me, it was in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God; and I had made ready for the building.'),
(9, 13, 28, 2, 'Then David the king stood up upon his feet, and said: ‘Hear me, my brethren, and my people; as for me, it was in my heart to build a house of rest for the ark of the covenant of the LORD, and for the footstool of our God; and I had made ready for the building.'),
(6, 13, 28, 2, 'And king David stood up upon his feet, and said, Hear me, my brethren and my people! I had in my heart to build a house of rest for the ark of the covenant of Jehovah and for the footstool of our God, and I have prepared to build.'),
(14, 13, 28, 2, 'And David the king riseth on his feet, and saith, ‘Hear me, my brethren and my people, I—with my heart—to build a house of rest for the ark of the covenant of Jehovah, and for the footstool of our God, and I prepared to build,'),
(11, 13, 28, 2, 'And David the king will rise upon his feet and say, Hear me, my brethren and my people: I with my heart to build a house of rest for the ark of the covenant of Jehovah, and for the footstool of the feet of our God; and I prepared for the building.'),
(13, 13, 28, 2, 'Then David the king stood up on his feet, and said, “Hear me, my brothers, and my people! As for me, it was in my heart to build a house of rest for the ark of the covenant of Yahweh, and for the footstool of our God; and I had prepared for the building.'),
(10, 13, 28, 2, 'Then David the king stood up on his feet, and said, “Hear me, my brothers, and my people. As for me, it was in my heart to build a house of rest for the ark of the covenant of the LORD, and for the footstool of our God; and I had prepared for the building.'),
(1, 13, 28, 2, 'Then King David rose to his feet and said, “Listen to me, my brothers and my people. It was in my heart to build a house as a resting place for the ark of the covenant of the LORD and as a footstool for our God. I had made preparations to build it,'),
(5, 13, 28, 2, 'And when the king had risen up and was standing, he said: “Listen to me, my brothers and my people. I thought that I would build a house, in which the ark of the covenant of the Lord, the footstool of our God, might rest. And so I prepared everything for its building.'),
(7, 13, 28, 2, 'And the king rising up, and standing said: Hear me, my brethren and my people: I had a thought to have built a house, in which the ark of the Lord, and the footstool of our God might rest: and I prepared all things for the building.'),
(4, 13, 28, 3, 'But God said to me, You shall not build an house for my name, because you have been a man of war, and have shed blood.'),
(12, 13, 28, 3, 'But God said to me, Thou shalt not build a house for my name, because thou hast been a man of war, and hast shed blood.'),
(3, 13, 28, 3, 'But God said unto me, Thou shalt not build a house for my name, because thou art a man of war, and hast shed blood.'),
(8, 13, 28, 3, 'But God said unto me, Thou shalt not build an house for my name, because thou art a man of war, and hast shed blood.'),
(9, 13, 28, 3, 'But God said unto me: Thou shalt not build a house for My name, because thou art a man of war, and hast shed blood.'),
(6, 13, 28, 3, 'But God said to me, Thou shalt not build a house unto my name, for thou art a man of war, and hast shed blood.'),
(14, 13, 28, 3, 'and God hath said to me, Thou dost not build a house to My name, for a man of wars thou art, and blood thou hast shed.'),
(11, 13, 28, 3, 'And God said to me, Thou shalt not build a house to my name, for thou a man of war, and thou didst pour out bloods.'),
(13, 13, 28, 3, 'But God said to me, ‘You shall not build a house for my name, because you are a man of war, and have shed blood.’'),
(10, 13, 28, 3, 'But God said to me, ‘You shall not build a house for my name, because you are a man of war, and have shed blood.’'),
(1, 13, 28, 3, 'but God said to me, ‘You are not to build a house for My Name, because you are a man of war who has shed blood.’'),
(5, 13, 28, 3, 'But God said to me: ‘You shall not build a house to my name, because you are a man of war, and have shed blood.’'),
(7, 13, 28, 3, 'And God said to me: Thou shalt not build a house to my name: because thou art a man of war, and hast shed blood.'),
(4, 13, 28, 4, 'However, the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he has chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:'),
(12, 13, 28, 4, 'However the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he approved me to make me king over all Israel:'),
(3, 13, 28, 4, 'Howbeit Jehovah, the God of Israel, chose me out of all the house of my father to be king over Israel for ever: for he hath chosen Judah to be prince; and in the house of Judah, the house of my father; and among the sons of my father he took pleasure in me to make me king over all Israel;'),
(8, 13, 28, 4, 'Howbeit the LORD, the God of Israel, chose me out of all the house of my father to be king over Israel for ever: for he hath chosen Judah to be prince; and in the house of Judah, the house of my father; and among the sons of my father he took pleasure in me to make me king over all Israel:'),
(9, 13, 28, 4, 'Howbeit the LORD, the God of Israel, chose me out of all the house of my father to be king over Israel for ever; for He hath chosen Judah to be prince, and in the house of Judah, the house of my father, and among the sons of my father He took pleasure in me to make me king over all Israel;'),
(6, 13, 28, 4, 'And Jehovah the God of Israel chose me out of all the house of my father to be king over Israel for ever; for he has chosen Judah to be the prince; and of the house of Judah, the house of my father; and among the sons of my father he took pleasure in me to make me king over all Israel;'),
(14, 13, 28, 4, 'And Jehovah, God of Israel, doth fix on me out of all the house of my father to be for king over Israel to the age, for on Judah He hath fixed for a leader, and in the house of Judah, the house of my father, and among the sons of my father, on me, me He hath been pleased to make king over all Israel;'),
(11, 13, 28, 4, 'And Jehovah God of Israel will choose in me from all the house of my father to be for king over Israel forever: for in Judah he chose for leader; and in the house of Judah the house of my father; and in the sons of my father he delighted in me to make a king over all Israel:'),
(13, 13, 28, 4, 'However Yahweh, the God of Israel, chose me out of all the house of my father to be king over Israel forever. For he has chosen Judah to be prince; and in the house of Judah, the house of my father; and among the sons of my father he took pleasure in me to make me king over all Israel.'),
(10, 13, 28, 4, 'However the LORD, the God of Israel, chose me out of all the house of my father to be king over Israel forever. For he has chosen Judah to be prince; and in the house of Judah, the house of my father; and among the sons of my father he took pleasure in me to make me king over all Israel.'),
(1, 13, 28, 4, 'Yet the LORD, the God of Israel, chose me out of all my father’s house to be king over Israel forever. For He chose Judah as leader, and from the house of Judah He chose my father’s household, and from my father’s sons He was pleased to make me king over all Israel.'),
(5, 13, 28, 4, 'Now the Lord God of Israel chose me, out of the entire house of my father, so that I would be king over Israel forever. For from Judah he chose leaders; then from the house of Judah he chose the house of my father; and from the sons of my father, it pleased him to choose me as king over all of Israel.'),
(7, 13, 28, 4, 'But the Lord God of Israel chose me of all the house of my father, to be king over Israel for ever: for of Juda he chose the princes: and of the house of Juda, my father’s house: and among the sons of my father, it pleased him to choose me king over all Israel.'),
(4, 13, 28, 5, 'And of all my sons, (for the LORD has given me many sons,) he has chosen Solomon my son to sit on the throne of the kingdom of the LORD over Israel.'),
(12, 13, 28, 5, 'And of all my sons, (for the LORD hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.'),
(3, 13, 28, 5, 'and of all my sons (for Jehovah hath given me many sons), he hath chosen Solomon my son to sit upon the throne of the kingdom of Jehovah over Israel.'),
(8, 13, 28, 5, 'And of all my sons, (for the LORD hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.'),
(9, 13, 28, 5, 'and of all my sons—for the LORD hath given me many sons—He hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.'),
(6, 13, 28, 5, 'and of all my sons, (for Jehovah has given me many sons,) he has chosen Solomon my son to sit upon the throne of the kingdom of Jehovah over Israel.'),
(14, 13, 28, 5, 'and out of all my sons—for many sons hath Jehovah given to me—He also fixeth on Solomon my son, to sit on the throne of the kingdom of Jehovah over Israel,'),
(11, 13, 28, 5, 'And from all my sons (for Jehovah gave to me many sons) and he will choose in Solomon my son to sit upon the throne of the kingdom of Jehovah over Israel.'),
(13, 13, 28, 5, 'Of all my sons (for Yahweh has given me many sons), he has chosen Solomon my son to sit on the throne of Yahweh’s kingdom over Israel.'),
(10, 13, 28, 5, 'Of all my sons (for the LORD has given me many sons), he has chosen Solomon my son to sit on the throne of the LORD’s kingdom over Israel.'),
(1, 13, 28, 5, 'And of all my sons—for the LORD has given me many sons—He has chosen Solomon my son to sit on the throne of the kingdom of the LORD over Israel.'),
(5, 13, 28, 5, 'Then too, among my sons (for the Lord has given me many sons) he chose Solomon my son, so that he would sit upon the throne of the kingdom of the Lord, over Israel.'),
(7, 13, 28, 5, 'And among my sons (for the Lord hath given me many sons) he hath chosen Solomon my son, to sit upon the throne of the kingdom of the Lord over Israel.'),
(4, 13, 28, 6, 'And he said to me, Solomon your son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.'),
(12, 13, 28, 6, 'And he said to me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.'),
(3, 13, 28, 6, 'And he said unto me, Solomon thy son, he shall build my house and my courts; for I have chosen him to be my son, and I will be his father.'),
(8, 13, 28, 6, 'And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.'),
(9, 13, 28, 6, 'And He said unto me: Solomon thy son, he shall build My house and My courts; for I have chosen him to be to Me for a son, and I will be to him for a father.'),
(6, 13, 28, 6, 'And he said to me, Solomon thy son, he shall build my house and my courts; for I have chosen him to be my son, and I will be his father.'),
(14, 13, 28, 6, 'and saith to me, Solomon thy son, he doth build My house, and My courts, for I have fixed on him to Me for a son, and I—I am to him for a father,'),
(11, 13, 28, 6, 'And he will say to me, Solomon thy son, he shall build my house and my enclosures: for I chose in him to me for son, and I will be to him for father.'),
(13, 13, 28, 6, 'He said to me, ‘Solomon, your son, shall build my house and my courts; for I have chosen him to be my son, and I will be his father.'),
(10, 13, 28, 6, 'He said to me, ‘Solomon, your son, shall build my house and my courts; for I have chosen him to be my son, and I will be his father.'),
(1, 13, 28, 6, 'And He said to me, ‘Solomon your son is the one who will build My house and My courts, for I have chosen him as My son, and I will be his Father.'),
(5, 13, 28, 6, 'And he said to me: ‘Solomon your son shall build my house and my courts. For I have chosen him to be to me as a son, and I will be to him as a father.'),
(7, 13, 28, 6, 'And he said to me: Solomon thy son shall build my house, and my courts: for I have chosen him to be my son, and I will be a father to him.'),
(4, 13, 28, 7, 'Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day.'),
(12, 13, 28, 7, 'Moreover I will establish his kingdom for ever, if he shall be constant to do my commandments and my judgments, as at this day.'),
(3, 13, 28, 7, 'And I will establish his kingdom for ever, if he be constant to do my commandments and mine ordinances, as at this day.'),
(8, 13, 28, 7, 'And I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day.'),
(9, 13, 28, 7, 'And I will establish his kingdom for ever, if he be constant to do My commandments and Mine ordinances, as at this day.'),
(6, 13, 28, 7, 'And I will establish his kingdom for ever, if he be firm to do my commandments and mine ordinances, as at this day.'),
(14, 13, 28, 7, 'and I have established his kingdom to the age, if he is strong to do My commands, and My judgments, as at this day.'),
(11, 13, 28, 7, 'And I set up his kingdom even to forever, if he shall be strong to do my commands and my judgments as this day.'),
(13, 13, 28, 7, 'I will establish his kingdom forever, if he continues to do my commandments and my ordinances, as at this day.’'),
(10, 13, 28, 7, 'I will establish his kingdom forever, if he continues to do my commandments and my ordinances, as at this day.’'),
(1, 13, 28, 7, 'I will establish his kingdom forever, if he resolutely carries out My commandments and ordinances, as is being done this day.’'),
(5, 13, 28, 7, 'And I will make firm his kingdom, even unto eternity, if he will persevere in doing my precepts and judgments, as also today.’'),
(7, 13, 28, 7, 'And I will establish his kingdom for ever, if he continue to keep my commandments, and my judgments, as at this day.'),
(4, 13, 28, 8, 'Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that you may possess this good land, and leave it for an inheritance for your children after you for ever.'),
(12, 13, 28, 8, 'Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever.'),
(3, 13, 28, 8, 'Now therefore, in the sight of all Israel, the assembly of Jehovah, and in the audience of our God, observe and seek out all the commandments of Jehovah your God; that ye may possess this good land, and leave it for an inheritance to your children after you for ever.'),
(8, 13, 28, 8, 'Now therefore, in the sight of all Israel, the congregation of the LORD, and in the audience of our God, observe and seek out all the commandments of the LORD your God: that ye may possess this good land, and leave it for an inheritance to your children after you for ever.'),
(9, 13, 28, 8, 'Now therefore, in the sight of all Israel, the congregation of the LORD, and in the hearing of our God, observe and seek out all the commandments of the LORD your God; that ye may possess this good land, and leave it for an inheritance to your children after you for ever.'),
(6, 13, 28, 8, 'And now in the sight of all Israel, the congregation of Jehovah, and in the audience of our God,—keep and seek for all the commandments of Jehovah your God; that ye may possess the good land, and leave it as an inheritance to your children after you for ever.'),
(14, 13, 28, 8, '‘And now, before the eyes of all Israel, the assembly of Jehovah, and in the ears of our God, keep and seek all the commands of Jehovah your God, so that ye possess this good land, and have caused your sons to inherit after you unto the age.'),
(11, 13, 28, 8, 'And now before the eyes of all Israel, the convocation of Jehovah, and in the ears of our God, watch ye and seek all the commands of Jehovah your God, so that ye shall inherit the good land, and give an inheritance to your sons after you even to forever.'),
(13, 13, 28, 8, 'Now therefore, in the sight of all Israel, the assembly of Yahweh, and in the audience of our God, observe and seek out all the commandments of Yahweh your God; that you may possess this good land, and leave it for an inheritance to your children after you forever.'),
(10, 13, 28, 8, 'Now therefore, in the sight of all Israel, the assembly of the LORD, and in the audience of our God, observe and seek out all the commandments of the LORD your God; that you may possess this good land, and leave it for an inheritance to your children after you forever.'),
(1, 13, 28, 8, 'So now in the sight of all Israel, the assembly of the LORD, and in the hearing of our God, keep and seek out all the commandments of the LORD your God, so that you may possess this good land and leave it as an inheritance to your descendants forever.'),
(5, 13, 28, 8, 'Now therefore, before the entire assembly of Israel, in the hearing of our God, keep and seek all the commandments of the Lord our God, so that you may possess the good land, and may bequeath it to your sons after you, even forever.'),
(7, 13, 28, 8, 'Now then before all the assembly of Israel, in the hearing of our God, keep ye, and seek all the commandments of the Lord our God: that you may possess the good land, and may leave it to your children after you for ever.'),
(4, 13, 28, 9, 'And you, Solomon my son, know you the God of your father, and serve him with a perfect heart and with a willing mind: for the LORD searches all hearts, and understands all the imaginations of the thoughts: if you seek him, he will be found of you; but if you forsake him, he will cast you off for ever.'),
(12, 13, 28, 9, 'And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart, and with a willing mind: for the LORD searcheth all hearts and understandeth all the imaginations of the thoughts: if thou shalt seek him, he will be found of thee; but if thou shalt forsake him, he will cast thee off for ever.'),
(3, 13, 28, 9, 'And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searcheth all hearts, and understandeth all the imaginations of the thoughts: If thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.'),
(8, 13, 28, 9, 'And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.'),
(9, 13, 28, 9, 'And thou, Solomon my son, know thou the God of thy father, and serve Him with a whole heart and with a willing mind; for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts; if thou seek Him, He will be found of thee; but if thou forsake Him, He will cast thee off for ever.'),
(6, 13, 28, 9, 'And thou, Solomon my son, know the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searches all hearts, and discerns all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cut thee off for ever.'),
(14, 13, 28, 9, '‘And thou, Solomon, my son, know the God of thy father, and serve Him with a perfect heart, and with a willing mind, for all hearts is Jehovah seeking, and every imagination of the thoughts He is understanding; if thou dost seek Him, He is found of thee, and if thou dost forsake Him, He casteth thee off for ever.'),
(11, 13, 28, 9, 'And thou, O Solomon my son, know thou the God of thy father, and serve him with a whole heart and with a willing soul: for Jehovah searched all hearts, and he understands every formation of the thoughts: if thou shalt seek him he will be found to thee, and if thou wilt forsake him, he will cast thee off forever.'),
(13, 13, 28, 9, 'You, Solomon my son, know the God of your father, and serve him with a perfect heart and with a willing mind; for Yahweh searches all hearts, and understands all the imaginations of the thoughts. If you seek him, he will be found by you; but if you forsake him, he will cast you off forever.'),
(10, 13, 28, 9, 'You, Solomon my son, know the God of your father, and serve him with a perfect heart and with a willing mind; for the LORD searches all hearts, and understands all the imaginations of the thoughts. If you seek him, he will be found by you; but if you forsake him, he will cast you off forever.'),
(1, 13, 28, 9, 'As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought. If you seek Him, He will be found by you; but if you forsake Him, He will reject you forever.'),
(5, 13, 28, 9, 'And as for you, my son Solomon, know the God of your father, and serve him with a perfect heart and a willing mind. For the Lord searches all hearts, and understands the thoughts of all minds. If you seek him, you will find him. But if you abandon him, he will cast you aside for eternity.'),
(7, 13, 28, 9, 'And thou my son Solomon, know the God of thy father, and serve him with a perfect heart, and a willing mind: “for the Lord searcheth all hearts, and under- standeth all the thoughts of minds. If thou seek him, thou shalt find him: but if thou forsake him, he will cast thee off for ever.'),
(4, 13, 28, 10, 'Take heed now; for the LORD has chosen you to build an house for the sanctuary: be strong, and do it.'),
(12, 13, 28, 10, 'Take heed now; for the LORD hath chosen thee to build a house for the sanctuary: be strong, and do it.'),
(3, 13, 28, 10, 'Take heed now; for Jehovah hath chosen thee to build a house for the sanctuary: be strong, and do it.'),
(8, 13, 28, 10, 'Take heed now; for the LORD hath chosen thee to build an house for the sanctuary: be strong, and do it.'),
(9, 13, 28, 10, 'Take heed now; for the LORD hath chosen thee to build a house for the sanctuary; be strong, and do it.’'),
(6, 13, 28, 10, 'Consider now, that Jehovah has chosen thee to build a house for the sanctuary: be strong, and do [it].'),
(14, 13, 28, 10, 'See, now, for Jehovah hath fixed on thee to build a house for a sanctuary; be strong, and do.’'),
(11, 13, 28, 10, 'See now; for Jehovah chose in thee to build a house for a holy place: be strong and do.'),
(13, 13, 28, 10, 'Take heed now; for Yahweh has chosen you to build a house for the sanctuary. Be strong, and do it.”'),
(10, 13, 28, 10, 'Consider now, for the LORD has chosen you to build a house for him as a sanctuary. Be strong, and do it.”'),
(1, 13, 28, 10, 'Consider now that the LORD has chosen you to build a house for the sanctuary. Be strong and do it.”'),
(5, 13, 28, 10, 'Now therefore, since the Lord has chosen you, so that you would build the house of the Sanctuary, be strengthened and accomplish it.”'),
(7, 13, 28, 10, 'Now therefore seeing the Lord hath chosen thee to build the house of the sanctuary, take courage, and do it.'),
(4, 13, 28, 11, 'Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlors thereof, and of the place of the mercy seat,'),
(12, 13, 28, 11, 'Then David gave to Solomon his son the pattern of the porch, and of the houses of it, and of its treasuries, and of its upper chambers, and of its inner parlors, and of the place of the mercy-seat,'),
(3, 13, 28, 11, 'Then David gave to Solomon his son the pattern of the porch of the temple, and of the houses thereof, and of the treasuries thereof, and of the upper rooms thereof, and of the inner chambers thereof, and of the place of the mercy-seat;'),
(8, 13, 28, 11, 'Then David gave to Solomon his son the pattern of the porch of the temple, and of the houses thereof, and of the treasuries thereof, and of the upper rooms thereof, and of the inner chambers thereof, and of the place of the mercy-seat:'),
(9, 13, 28, 11, 'Then David gave to Solomon his son the pattern of the porch [of the temple], and of the houses thereof, and of the treasuries thereof, and of the upper rooms thereof, and of the inner chambers thereof, and of the place of the ark-cover;'),
(6, 13, 28, 11, 'And David gave to Solomon his son the pattern of the porch, and of its houses, and of its treasuries, and of its upper chambers, and of its inner chambers, and of the house of the mercy-seat;'),
(14, 13, 28, 11, 'And David giveth to Solomon his son the pattern of the porch, and of its houses, and of its treasures, and of its upper chambers, and of its innermost chambers, and of the house of the atonement;'),
(11, 13, 28, 11, 'And David will give to Solomon his son a pattern of the porch, and its houses, and its treasuries, and its upper chambers, and its apartments within, and the house of the expiation.'),
(13, 13, 28, 11, 'Then David gave to Solomon his son the pattern of the porch of the temple, and of its houses, and of its treasuries, and of the upper rooms of it, and of the inner rooms of it, and of the place of the mercy seat;'),
(10, 13, 28, 11, 'Then David gave to Solomon his son the pattern of the porch of the temple, and of its houses, and of its treasuries, and of the upper rooms of it, and of the inner rooms of it, and of the place of the mercy seat;'),
(1, 13, 28, 11, 'Then David gave his son Solomon the plans for the portico of the temple, its buildings, storehouses, upper rooms, inner rooms, and the room for the mercy seat.'),
(5, 13, 28, 11, 'Then David gave to his son Solomon a description of the portico, and the temple, and the storerooms, and the upper floor, and the innermost rooms, and the house of propitiation,'),
(7, 13, 28, 11, 'And David gave to Solomon his son a description of the porch, and of the temple, and of the treasures, and of the upper floor, and of the inner chambers, and of the house for the mercy seat,'),
(4, 13, 28, 12, 'And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things:'),
(12, 13, 28, 12, 'And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers around, of the treasuries of the house of God, and of the treasuries of the dedicated things:'),
(3, 13, 28, 12, 'and the pattern of all that he had by the Spirit, for the courts of the house of Jehovah, and for all the chambers round about, for the treasuries of the house of God, and for the treasuries of the dedicated things;'),
(8, 13, 28, 12, 'and the pattern of all that he had by the spirit, for the courts of the house of the LORD, and for all the chambers round about, for the treasuries of the house of God, and for the treasuries of the dedicated things:'),
(9, 13, 28, 12, 'and the pattern of all that he had by the spirit, for the courts of the house of the LORD, and for all the chambers round about, for the treasuries of the house of God, and for the treasuries of the hallowed things;'),
(6, 13, 28, 12, 'and the pattern of all that he had by the Spirit, of the courts of the house of Jehovah, and of all the chambers round about, for the treasuries of the house of God, and for the treasuries of the dedicated things;'),
(14, 13, 28, 12, 'and the pattern of all that hath been by the Spirit with him, for the courts of the house of Jehovah, and for all the chambers round about, for the treasures of the house of God, and for the treasures of the things sacrificed;'),
(11, 13, 28, 12, 'And the pattern of all that was in the spirit with him for the enclosures of the house of Jehovah, and for all the cells round about for the treasures of the house of God, and for the treasures of the holies:'),
(13, 13, 28, 12, 'and the pattern of all that he had by the Spirit, for the courts of the house of Yahweh, and for all the surrounding rooms, for the treasuries of the house of God, and for the treasuries of the dedicated things;'),
(10, 13, 28, 12, 'and the pattern of all that he had by the Spirit, for the courts of the house of the LORD, and for all the surrounding rooms, for the treasuries of God’s house, and for the treasuries of the dedicated things;'),
(1, 13, 28, 12, 'The plans contained everything David had in mind for the courts of the house of the LORD, for all the surrounding rooms, for the treasuries of the house of God and of the dedicated things,'),
(5, 13, 28, 12, 'and indeed also of all the courts that he had planned, and the outer rooms on all sides, for the treasuries of the house of the Lord, and for the treasuries of the holy things,'),
(7, 13, 28, 12, 'As also of all the courts, which he had in his thought, and of the chambers round about, for the treasures of the house of the Lord, and for the treasures of the consecrated things,'),
(4, 13, 28, 13, 'Also for the courses of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD.'),
(12, 13, 28, 13, 'Also for the courses of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD.'),
(3, 13, 28, 13, 'also for the courses of the priests and the Levites, and for all the work of the service of the house of Jehovah, and for all the vessels of service in the house of Jehovah;'),
(8, 13, 28, 13, 'also for the courses of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD:'),
(9, 13, 28, 13, 'also for the courses of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD:'),
(6, 13, 28, 13, 'and for the courses of the priests and the Levites, and for all the work of the service of the house of Jehovah, and for all the instruments of service in the house of Jehovah:'),
(14, 13, 28, 13, 'and for the courses of the priests and of the Levites, and for all the work of the service of the house of Jehovah, and for all vessels of service of the house of Jehovah,'),
(11, 13, 28, 13, 'And for the divisions of the priests and the Levites, and for all the work of the service of the house of Jehovah, and for all the vessels of the service of the house of Jehovah.'),
(13, 13, 28, 13, 'also for the divisions of the priests and the Levites, and for all the work of the service of the house of Yahweh, and for all the vessels of service in the house of Yahweh;'),
(10, 13, 28, 13, 'also for the divisions of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD;'),
(1, 13, 28, 13, 'for the divisions of the priests and Levites, for all the work of service in the house of the LORD, and for all the articles of service in the house of the LORD:'),
(5, 13, 28, 13, 'and for the divisions of the priests and the Levites: concerning all the works of the house of the Lord and all the items in the ministry of the temple of the Lord.'),
(7, 13, 28, 13, 'And of the divisions of the priests and of the Levites, for all the works of the house of the Lord, and for all the vessels of the service of the temple of the Lord.'),
(4, 13, 28, 14, 'He gave of gold by weight for things of gold, for all instruments of all manner of service; silver also for all instruments of silver by weight, for all instruments of every kind of service:'),
(12, 13, 28, 14, 'He gave of gold by weight for things of gold, for all instruments of all manner of service; silver also for all instruments of silver by weight, for all instruments of every kind of service:'),
(3, 13, 28, 14, 'of gold by weight for the vessels of gold, for all vessels of every kind of service; of silver for all the vessels of silver by weight, for all vessels of every kind of service;'),
(8, 13, 28, 14, 'of gold by weight for the vessels of gold, for all vessels of every kind of service; of silver for all the vessels of silver by weight, for all vessels of every kind of service:'),
(9, 13, 28, 14, 'of gold by weight for the vessels of gold, for all vessels of every kind of service; of silver for all the vessels of silver by weight, for all vessels of every kind of service;'),
(6, 13, 28, 14, 'gold by weight for [things] of gold, for all utensils of each kind of service; for all utensils of silver, by weight, for all utensils of each kind of service;'),
(14, 13, 28, 14, 'even gold by weight, for things of gold, for all instruments of service and service; for all instruments of silver by weight, for all instruments of service and service;'),
(11, 13, 28, 14, 'For the gold by weight for the gold, for all the vessels of service; and for all the vessels of silver by weight, for all the vessels of service and service:'),
(13, 13, 28, 14, 'of gold by weight for the gold, for all vessels of every kind of service; for all the vessels of silver by weight, for all vessels of every kind of service;'),
(10, 13, 28, 14, 'of gold by weight for the gold, for all vessels of every kind of service; for all the vessels of silver by weight, for all vessels of every kind of service;'),
(1, 13, 28, 14, 'the weight of all the gold articles for every kind of service; the weight of all the silver articles for every kind of service;'),
(5, 13, 28, 14, 'There was gold by weight for every vessel of the ministry, and also silver by weight for the diversity of vessels and equipment.'),
(7, 13, 28, 14, 'Gold by weight for every vessel for the ministry. And silver by weight ac- cording to the diversity of the vessels and uses.'),
(4, 13, 28, 15, 'Even the weight for the candlesticks of gold, and for their lamps of gold, by weight for every candlestick, and for the lamps thereof: and for the candlesticks of silver by weight, both for the candlestick, and also for the lamps thereof, according to the use of every candlestick.'),
(12, 13, 28, 15, 'Even the weight for the candlesticks of gold, and for their lamps of gold, by weight for every candlestick, and for its lamps: and for the candlesticks of silver by weight, both for the candlestick, and also for its lamps, according to the use of every candlestick.'),
(3, 13, 28, 15, 'by weight also for the candlesticks of gold, and for the lamps thereof, of gold, by weight for every candlestick and for the lamps thereof; and for the candlesticks of silver, silver by weight for every candlestick and for the lamps thereof, according to the use of every candlestick;'),
(8, 13, 28, 15, 'by weight also for the candlesticks of gold, and for the lamps thereof, of gold, by weight for every candlestick and for the lamps thereof, and for the candlesticks of silver, silver by weight for every candlestick and for the lamps thereof, according to the use of every candlestick:'),
(9, 13, 28, 15, 'by weight also for the candlesticks of gold, and for the lamps thereof, of gold, by weight for every candlestick and for the lamps thereof; and for the candlesticks of silver, silver by weight for every candlestick and for the lamps thereof, according to the use of every candlestick;'),
(6, 13, 28, 15, 'and the weight of the golden candlesticks, and of their golden lamps, by weight for every candlestick, and for its lamps; and for the silver candlesticks, by weight, for the candlestick and for its lamps, according to the use of every candlestick;'),
(14, 13, 28, 15, 'and by weight for the candlesticks of gold, and their lamps of gold, by weight for candlestick and candlestick, and its lamps; and for the candlesticks of silver, by weight for a candlestick and its lamps, according to the service of candlestick and candlestick;'),
(11, 13, 28, 15, 'And the weight for the candlesticks of gold, and their lamps of gold, by weight of the candlestick and candlestick, and its lamps: and for the candlesticks of silver by weight, for the candlestick and its lamps, according to the service of candlestick and candlestick.'),
(13, 13, 28, 15, 'by weight also for the lampstands of gold, and for its lamps, of gold, by weight for every lampstand and for its lamps; and for the lampstands of silver, by weight for every lampstand and for its lamps, according to the use of every lampstand;'),
(10, 13, 28, 15, 'by weight also for the lampstands of gold, and for its lamps, of gold, by weight for every lampstand and for its lamps; and for the lampstands of silver, by weight for every lampstand and for its lamps, according to the use of every lampstand;'),
(1, 13, 28, 15, 'the weight of the gold lampstands and their lamps, including the weight of each lampstand and its lamps; the weight of each silver lampstand and its lamps, according to the use of each lampstand;'),
(5, 13, 28, 15, 'Then too, he distributed gold for the lampstands and their lamps, according to the measure of each of the lampstands with their lamps. Similarly also, he distributed silver by weight for the silver lampstands with their lamps, according to the diversity of their measure.'),
(7, 13, 28, 15, 'He gave also gold for the golden candlesticks, and their lamps, according to the dimensions of every candlestick, and the lamps thereof. In like manner also he gave silver by weight for the silver candlesticks, and for their lamps according to the diversity of the dimensions of them.'),
(4, 13, 28, 16, 'And by weight he gave gold for the tables of show bread, for every table; and likewise silver for the tables of silver:'),
(12, 13, 28, 16, 'And by weight he gave gold for the tables of show-bread, for every table; and likewise silver for the tables of silver:'),
(3, 13, 28, 16, 'and the gold by weight for the tables of showbread, for every table; and silver for the tables of silver;'),
(8, 13, 28, 16, 'and the gold by weight for the tables of shewbread, for every table; and silver for the tables of silver:'),
(9, 13, 28, 16, 'and the gold by weight for the tables of showbread, for every table; and silver for the tables of silver;'),
(6, 13, 28, 16, 'and gold by weight for the tables of the [loaves] to be set in rows, for every table; and silver for the tables of silver;'),
(14, 13, 28, 16, 'and the gold by weight for tables of the arrangement, for table and table, and silver for the tables of silver;'),
(11, 13, 28, 16, 'And the gold of the weight for the tables of the arrangement for table and table; and silver for the tables of silver:'),
(13, 13, 28, 16, 'and the gold by weight for the tables of show bread, for every table; and silver for the tables of silver;'),
(10, 13, 28, 16, 'and the gold by weight for the tables of show bread, for every table; and silver for the tables of silver;'),
(1, 13, 28, 16, 'the weight of gold for each table of showbread, and of silver for the silver tables;'),
(5, 13, 28, 16, 'Also, he gave gold for the tables of the presence, according to the diversity of the tables; similarly too, he gave silver for the other tables of silver.'),
(7, 13, 28, 16, 'He gave also gold for the tables of proposition, according to the diversity of the tables: in like manner also silver for other tables of silver.'),
(4, 13, 28, 17, 'Also pure gold for the meat hooks, and the bowls, and the cups: and for the golden basins he gave gold by weight for every basin; and likewise silver by weight for every basin of silver:'),
(12, 13, 28, 17, 'Also pure gold for the flesh-hooks, and the bowls, and the cups: and for the golden basins he gave gold by weight for every basin; and likewise silver by weight for every basin of silver:'),
(3, 13, 28, 17, 'and the flesh-hooks, and the basins, and the cups, of pure gold; and for the golden bowls by weight for every bowl; and for the silver bowls by weight for every bowl;'),
(8, 13, 28, 17, 'and the fleshhooks, and the basons, and the cups, of pure gold: and for the golden bowls by weight for every bowl; and for the silver bowls by weight for every bowl:'),
(9, 13, 28, 17, 'and the flesh-hooks, and the basins, and the jars, of pure gold; and for the golden bowls by weight for every bowl; and for the silver bowls by weight for every bowl;'),
(6, 13, 28, 17, 'and pure gold for the forks, and the bowls, and the goblets; and for the golden basons by weight for every bason; and for the silver basons by weight for every bason;'),
(14, 13, 28, 17, 'and the forks, and the bowls, and the cups of pure gold, and for the basins of gold, by weight for basin and basin, and for the basins of silver, by weight for basin and basin,'),
(11, 13, 28, 17, 'And the flesh-hooks, and the vases, and the bowls of pure gold, and for the cups of gold: by weight for cup and cup; and for the cups of silver by weight, for cup and cup.'),
(13, 13, 28, 17, 'and the forks, and the basins, and the cups, of pure gold; and for the golden bowls by weight for every bowl; and for the silver bowls by weight for every bowl;'),
(10, 13, 28, 17, 'and the forks, and the basins, and the cups, of pure gold; and for the golden bowls by weight for every bowl; and for the silver bowls by weight for every bowl;'),
(1, 13, 28, 17, 'the weight of the pure gold for the forks, sprinkling bowls, and pitchers; the weight of each gold dish; the weight of each silver bowl;'),
(5, 13, 28, 17, 'Also, he distributed from the purest gold for the small hooks and the bowls and the censors, as well as for the little lions of gold, in accord with the precise measure of the weight, for lion after lion. Similarly too, for the lions of silver, he set aside a different weight of silver.'),
(7, 13, 28, 17, 'For fleshhooks also, and bowls, and censers of fine gold, and for little lions of gold, according to the measure he gave by weight, for every lion. In like manner also for lions of silver he set aside a different weight of silver.'),
(4, 13, 28, 18, 'And for the altar of incense refined gold by weight; and gold for the pattern of the chariot of the cherubim, that spread out their wings, and covered the ark of the covenant of the LORD.'),
(12, 13, 28, 18, 'And for the altar of incense refined gold by weight; and gold for the pattern of the chariot of the cherubim, that spread out their wings, and covered the ark of the covenant of the LORD.'),
(3, 13, 28, 18, 'and for the altar of incense refined gold by weight; and gold for the pattern of the chariot, even the cherubim, that spread out their wings, and covered the ark of the covenant of Jehovah.'),
(8, 13, 28, 18, 'and for the altar of incense refined gold by weight: and gold for the pattern of the chariot, even the cherubim, that spread out their wings, and covered the ark of the covenant of the LORD.'),
(9, 13, 28, 18, 'and for the altar of incense refined gold by weight; and gold for the pattern of the chariot, even the cherubim, that spread out their wings, and covered the ark of the covenant of the LORD.'),
(6, 13, 28, 18, 'and for the altar of incense, refined gold by weight; and the pattern of the chariot of the cherubim of gold, which spread out [their wings] and cover the ark of the covenant of Jehovah.'),
(14, 13, 28, 18, 'and for the altar of perfume refined gold by weight, and for the pattern of the chariot of the cherubs of gold—spreading and covering over the ark of the covenant of Jehovah.'),
(11, 13, 28, 18, 'And for the altar of incense of gold purified by weight; and for the pattern of the chariot of the Cherubim; gold for spreading and covering over the ark of the covenant of Jehovah.'),
(13, 13, 28, 18, 'and for the altar of incense refined gold by weight; and gold for the pattern of the chariot, the cherubim, that spread out, and covered the ark of the covenant of Yahweh.'),
(10, 13, 28, 18, 'and for the altar of incense refined gold by weight; and gold for the pattern of the chariot, the cherubim that spread out their wings and covered the ark of the covenant of the LORD.'),
(1, 13, 28, 18, 'the weight of the refined gold for the altar of incense; and the plans for the chariot of the gold cherubim that spread their wings and overshadowed the ark of the covenant of the LORD.'),
(5, 13, 28, 18, 'Then, for the altar on which the incense was burned, he gave the purest gold. And from the same he made the likeness of the chariot of the Cherubim, with extended wings, which is veiling the ark of the covenant of the Lord.'),
(7, 13, 28, 18, 'And for the altar of incense, he gave the purest gold: and to make the likeness of the chariot of the cherubims spreading their wings, and covering the ark of the covenant of the Lord.'),
(4, 13, 28, 19, 'All this, said David, the LORD made me understand in writing by his hand on me, even all the works of this pattern.'),
(12, 13, 28, 19, 'All this, said David, the LORD made me understand in writing by his hand upon me, even all the works of this pattern.'),
(3, 13, 28, 19, 'All this, said David, have I been made to understand in writing from the hand of Jehovah, even all the works of this pattern.'),
(8, 13, 28, 19, 'All this, said David, have I been made to understand in writing from the hand of the LORD, even all the works of this pattern.'),
(9, 13, 28, 19, 'All this [do I give thee] in writing, as the LORD hath made me wise by His hand upon me, even all the works of this pattern.’'),
(6, 13, 28, 19, 'All this [said David,] in writing, by Jehovah’s hand upon me, instructing as to all the works of the pattern.'),
(14, 13, 28, 19, 'The whole is in writing from the hand of Jehovah, ‘He caused me to understand all the work of the pattern,’ said David.'),
(11, 13, 28, 19, 'All in writing from the hand of Jehovah upon me, causing to understand all the works of the pattern.'),
(13, 13, 28, 19, '“All this,” said David, “I have been made to understand in writing from the hand of Yahweh, even all the works of this pattern.”'),
(10, 13, 28, 19, '“All this,” said David, “I have been made to understand in writing from the hand of the LORD, even all the works of this pattern.”'),
(1, 13, 28, 19, '“All this,” said David, “all the details of this plan, the LORD has made clear to me in writing by His hand upon me.”'),
(5, 13, 28, 19, '“All these things,” he said, “came to me written by the hand of the Lord, so that I would understand all the works of the pattern.”'),
(7, 13, 28, 19, 'All these things, said he, came to me written by the hand of the Lord that I might understand all the works of the pattern.'),
(4, 13, 28, 20, 'And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with you; he will not fail you, nor forsake you, until you have finished all the work for the service of the house of the LORD.'),
(12, 13, 28, 20, 'And David said to Solomon his son, Be strong, and of good courage, and do it: fear not, nor be dismayed, for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.'),
(3, 13, 28, 20, 'And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed; for Jehovah God, even my God, is with thee; he will not fail thee, nor forsake thee, until all the work for the service of the house of Jehovah be finished.'),
(8, 13, 28, 20, 'And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, is with thee; he will not fail thee, nor forsake thee, until all the work for the service of the house of the LORD be finished.'),
(9, 13, 28, 20, 'And David said to Solomon his son: ‘Be strong and of good courage, and do it; fear not, nor be dismayed; for the LORD God, even my God, is with thee; He will not fail thee, nor forsake thee, until all the work for the service of the house of the LORD be finished.'),
(6, 13, 28, 20, 'And David said to Solomon his son, Be strong and courageous, and do it; fear not nor be dismayed: for Jehovah Elohim, my God, will be with thee; he will not leave thee, neither forsake thee, until all the work for the service of the house of Jehovah is finished.'),
(14, 13, 28, 20, 'And David saith to Solomon his son, ‘Be strong, and courageous, and do; do not fear nor be affrighted, for Jehovah God, my God, is with thee; He doth not fail thee, nor forsake thee, unto the completion of all the work of the service of the house of Jehovah.'),
(11, 13, 28, 20, 'And David will say to Solomon his son, Be strong and be active, and do: thou shalt not fear, and thou shalt not be terrified, for Jehovah God, my God, is with thee; he will not be slack to thee, and he will not forsake thee till the finishing all the works of the service of the house of Jehovah.'),
(13, 13, 28, 20, 'David said to Solomon his son, “Be strong and courageous, and do it. Don’t be afraid, nor be dismayed; for Yahweh God, even my God, is with you. He will not fail you, nor forsake you, until all the work for the service of the house of Yahweh is finished.'),
(10, 13, 28, 20, 'David said to Solomon his son, “Be strong and courageous, and do it. Do not be afraid, nor be dismayed; for the LORD God, even my God, is with you. He will not leave you or forsake you, until all the work for the service of the house of the LORD is finished.'),
(1, 13, 28, 20, 'David also said to Solomon his son, “Be strong and courageous, and do it. Do not be afraid or discouraged, for the LORD God, my God, is with you. He will neither fail you nor forsake you before all the work for the service of the house of the LORD is finished.'),
(5, 13, 28, 20, 'David also said to his son Solomon: “Act manfully, and be strengthened, and carry it out. You should not be afraid, and you should not be dismayed. For the Lord my God will be with you, and he will not send you away, nor will he abandon you, until you have perfected the entire work of the ministry of the house of the Lord.'),
(7, 13, 28, 20, 'And David said to Solomon his son: Act like a man, and take courage, and do: fear not, and be not dismayed: for the Lord my God will be with thee, and will not leave thee, nor forsake thee, till thou hast finished all the work for the service of the house of the Lord.'),
(4, 13, 28, 21, 'And, behold, the courses of the priests and the Levites, even they shall be with you for all the service of the house of God: and there shall be with you for all manner of workmanship every willing skillful man, for any manner of service: also the princes and all the people will be wholly at your commandment.'),
(12, 13, 28, 21, 'And behold, the courses of the priests and the Levites, even they shall be with thee for all the service of the house of God: and there shall be with thee for all manner of workmanship every willing skillful man, for any manner of service: also the princes and all the people will be wholly at thy command.'),
(3, 13, 28, 21, 'And, behold, there are the courses of the priests and the Levites, for all the service of the house of God: and there shall be with thee in all manner of work every willing man that hath skill, for any manner of service: also the captains and all the people will be wholly at thy commandment.'),
(8, 13, 28, 21, 'And, behold, there are the courses of the priests and the Levites, for all the service of the house of God: and there shall be with thee in all manner of work every willing man that hath skill, for any manner of service: also the captains and all the people will be wholly at thy commandment.'),
(9, 13, 28, 21, 'And, behold, there are the courses of the priests and the Levites, for all the service of the house of God; and there shall be with thee in all manner of work every willing man that hath skill, for any manner of service; also the captains and all the people will be wholly at thy commandment.’'),
(6, 13, 28, 21, 'And behold, the courses of the priests and the Levites are for all the service of the house of God; and thou hast with thee for all manner of workmanship every willing man, skilful for every sort of service; and the princes and all the people are wholly at thy commandment.'),
(14, 13, 28, 21, 'And lo, courses of the priests and of the Levites are for all the service of the house of God; and with thee in all work is every willing one with wisdom, for every service; and the heads and all the people are according to all thy words.’'),
(11, 13, 28, 21, 'And behold, the divisions of the priests and the Levites for all the service of the house of God: and with thee in all the work for every one willing in wisdom for all the service: and the chiefs and all the people for all thy words.'),
(13, 13, 28, 21, 'Behold, there are the divisions of the priests and the Levites, for all the service of the house of God. There shall be with you in all kinds of work every willing man who has skill, for any kind of service. Also the captains and all the people will be entirely at your command.”'),
(10, 13, 28, 21, 'Look, there are the divisions of the priests and the Levites, for all the service of God’s house. There shall be with you in all kinds of work every willing man who has skill, for any kind of service. Also the captains and all the people will be entirely at your command.”'),
(1, 13, 28, 21, 'The divisions of the priests and Levites are ready for all the service of the house of God, and every willing man of every skill will be at your disposal for the work. The officials and all the people are fully at your command.”'),
(5, 13, 28, 21, 'Behold, the divisions of the priests and the Levites, for every ministry of the house of the Lord, are standing before you. And they have been prepared, and so they know, both the leaders and the people, how to carry out all your precepts.”'),
(7, 13, 28, 21, 'Behold the courses of the priests and the Levites, for every ministry of the house of the Lord, stand by thee, and are ready, and both the princes, and the people know how to execute all thy commandments.'),
(4, 13, 29, 1, 'Furthermore David the king said to all the congregation, Solomon my son, whom alone God has chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God.'),
(12, 13, 29, 1, 'Furthermore David the king said to all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God.'),
(3, 13, 29, 1, 'And David the king said unto all the assembly, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great; for the palace is not for man, but for Jehovah God.'),
(8, 13, 29, 1, 'And David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God:'),
(9, 13, 29, 1, 'And David the king said unto all the congregation: ‘Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great; for the palace is not for man, but for the LORD God.'),
(6, 13, 29, 1, 'And king David said to all the congregation, Solomon my son, the one whom God has chosen, is young and tender, and the work is great; for this palace is not to be for man, but for Jehovah Elohim.'),
(14, 13, 29, 1, 'And David the king saith to all the assembly, ‘Solomon my son—the one on whom God hath fixed—is young and tender, and the work is great, for not for man is the palace, but for Jehovah God;'),
(11, 13, 29, 1, 'And David the king will say to all the convocation, Solomon my son, God chose in him alone, is a youth and tender, and the work great; for the fortress not for man but for Jehovah God.'),
(13, 13, 29, 1, 'David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is yet young and tender, and the work is great; for the palace is not for man, but for Yahweh God.'),
(10, 13, 29, 1, 'David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is yet young and tender, and the work is great; for the palace is not for man, but for the LORD God.'),
(1, 13, 29, 1, 'Then King David said to the whole assembly, “My son Solomon, the one whom God has chosen, is young and inexperienced. The task is great because this palace is not for man, but for the LORD God.'),
(5, 13, 29, 1, 'And king David spoke to the entire assembly: “My son Solomon, the one God has chosen, is still a tender boy. And yet the work is great, for a habitation is being prepared, not for man, but for God.'),
(7, 13, 29, 1, 'And king David said to all the assembly: Solomon my son, whom alone God hath chosen, is as yet young and tender: and the work is great, for a house is prepared not for man, but for God.'),
(4, 13, 29, 2, 'Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colors, and all manner of precious stones, and marble stones in abundance.'),
(12, 13, 29, 2, 'Now I have prepared with all my might for the house of my God the gold for things to he made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx-stones, and stones to be set, glittering stones, and of divers colors, and all manner of precious stones, and marble stones in abundance.'),
(3, 13, 29, 2, 'Now I have prepared with all my might for the house of my God the gold for the things of gold, and the silver for the things of silver, and the brass for the things of brass, the iron for the things of iron, and wood for the things of wood; onyx stones, and stones to be set, stones for inlaid work, and of divers colors, and all manner of precious stones, and marble stones in abundance.'),
(8, 13, 29, 2, 'Now I have prepared with all my might for the house of my God the gold for the things of gold, and the silver for the things of silver, and the brass for the things of brass, the iron for the things of iron, and wood for the things of wood; onyx stones, and stones to be set, stones for inlaid work, and of divers colours, and all manner of precious stones, and marble stones in abundance.'),
(9, 13, 29, 2, 'Now I have prepared with all my might for the house of my God the gold for the things of gold, and the silver for the things of silver, and the brass for the things of brass, the iron for the things of iron, and wood for the things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.'),
(6, 13, 29, 2, 'And I have prepared according to all my power for the house of my God gold for [things of] gold, and silver for [things of] silver, and brass for [things of] brass, iron for [things of] iron, and wood for [things of] wood; onyx stones, and [stones] to be set, glistering stones, and of divers colours, and all manner of precious stones, and white marble in abundance.'),
(14, 13, 29, 2, 'and with all my power I have prepared for the house of my God, the gold for things of gold, and the silver for those of silver, and the brass for those of brass, the iron for those of iron, and the wood for those of wood, shoham stones, and settings, and stones of painting and of diverse colours, and all kinds of precious stone, and stones of white marble, in abundance.'),
(11, 13, 29, 2, 'And with all my power I prepared for the house of my God, gold for gold, and silver for silver, and brass for brass, and iron for iron, woods for woods, and stones of onyx, and the fillings up, and stones of paint and of variegation, and every precious stone, and stones of white marble for multitude.'),
(13, 13, 29, 2, 'Now I have prepared with all my might for the house of my God the gold for the things of gold, and the silver for the things of silver, and the brass for the things of brass, the iron for the things of iron, and wood for the things of wood; onyx stones, and stones to be set, stones for inlaid work, and of various colors, and all kinds of precious stones, and marble stones in abundance.'),
(10, 13, 29, 2, 'Now I have prepared with all my might for the house of my God the gold for the things of gold, and the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood; onyx stones, and stones to be set, stones for inlaid work, and of various colors, and all kinds of precious stones, and marble stones in abundance.'),
(1, 13, 29, 2, 'Now with all my ability I have made provision for the house of my God—gold for the gold articles, silver for the silver, bronze for the bronze, iron for the iron, and wood for the wood, as well as onyx for the settings, turquoise, stones of various colors, all kinds of precious stones, and slabs of marble—all in abundance.'),
(5, 13, 29, 2, 'Now with all my ability, I have prepared the expenses for the house of my God: gold for items of gold, and silver for those of silver, brass for those of brass, iron for those of iron, and wood for those of wood, and stones of onyx, and stones like alabaster, and stones of diverse colors, and every kind of precious stone, and marble from Paros in great abundance.'),
(7, 13, 29, 2, 'And I with all my ability have prepared the expenses for the house of my God. Gold for vessels of gold, and silver for vessels of silver, brass for things of brass, iron for things of iron, wood for things of wood: and onyx stones, and stones like alabaster, and of divers colours, and all manner of precious stones, and marble of Paros in great abundance.'),
(4, 13, 29, 3, 'Moreover, because I have set my affection to the house of my God, I have of my own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house.'),
(12, 13, 29, 3, 'Moreover, because I have set my affection to the house of my God, I have of my own possessions, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,'),
(3, 13, 29, 3, 'Moreover also, because I have set my affection on the house of my God, seeing that I have a treasure of mine own of gold and silver, I give it unto the house of my God, over and above all that I have prepared for the holy house,'),
(8, 13, 29, 3, 'Moreover also, because I have set my affection to the house of my God, seeing that I have a treasure of mine own of gold and silver, I give it unto the house of my God, over and above all that I have prepared for the holy house;'),
(9, 13, 29, 3, 'Moreover also, because I have set my affection on the house of my God, seeing that I have a treasure of mine own of gold and silver, I give it unto the house of my God, over and above all that I have prepared for the holy house,'),
(6, 13, 29, 3, 'And moreover, in my affection for the house of my God I have given of my own property of gold and silver, for the house of my God, over and above all that I have prepared for the house of the sanctuary:'),
(14, 13, 29, 3, '‘And again, because of my delighting in the house of my God, the substance I have—a peculiar treasure of gold and silver—I have given for the house of my God, even over and above all I have prepared for the house of the sanctuary:'),
(11, 13, 29, 3, 'And yet in my delighting in the house of my God, there is to me property of gold and silver I gave to the house of my God, to above from all I prepared for the holy house,'),
(13, 13, 29, 3, 'In addition, because I have set my affection on the house of my God, since I have a treasure of my own of gold and silver, I give it to the house of my God, over and above all that I have prepared for the holy house,'),
(10, 13, 29, 3, 'In addition, because I have set my affection on the house of my God, since I have a treasure of my own of gold and silver, I give it to the house of my God, over and above all that I have prepared for the holy house,'),
(1, 13, 29, 3, 'Moreover, because of my delight in the house of my God, I now give for it my personal treasures of gold and silver, over and above all that I have provided for this holy temple:'),
(5, 13, 29, 3, 'And in addition to these things that I have offered into the house of my God, I give, from my own belongings, gold and silver for the temple of my God, aside from those things that I have prepared for the holy shrine:'),
(7, 13, 29, 3, 'Now over and above the things which I have offered into the house of my God I give of my own proper goods, gold and silver for the temple of my God, beside what things I have prepared for the holy house.'),
(4, 13, 29, 4, 'Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses with:'),
(12, 13, 29, 4, 'Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses:'),
(3, 13, 29, 4, 'even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, wherewith to overlay the walls of the houses;'),
(8, 13, 29, 4, 'even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal:'),
(9, 13, 29, 4, 'even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, wherewith to overlay the walls of the houses;'),
(6, 13, 29, 4, 'three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses;'),
(14, 13, 29, 4, 'three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses,'),
(11, 13, 29, 4, 'Three thousand talents of gold from gold of Ophir, and seven thousand talents of purified silver, to spread over the walls of the houses:'),
(13, 13, 29, 4, 'even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, with which to overlay the walls of the houses;'),
(10, 13, 29, 4, 'even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, with which to overlay the walls of the houses;'),
(1, 13, 29, 4, 'three thousand talents of gold (the gold of Ophir) and seven thousand talents of refined silver, to overlay the walls of the buildings,'),
(5, 13, 29, 4, 'three thousand talents of gold, from the gold of Ophir, and seven thousand talents of highly-refined silver, for the gilding of the walls of the temple;'),
(7, 13, 29, 4, 'Three thousand talents of gold of the gold of Ophir: and seven thousand talents of refined silver, to overlay the walls of the temple.'),
(4, 13, 29, 5, 'The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day to the LORD?'),
(12, 13, 29, 5, 'The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day to the LORD?'),
(3, 13, 29, 5, 'of gold for the things of gold, and of silver for the things of silver, and for all manner of work to be made by the hands of artificers. Who then offereth willingly to consecrate himself this day unto Jehovah?'),
(8, 13, 29, 5, 'of gold for the things of gold, and of silver for the things of silver, and for all manner of work to be made by the hands of artificers. Who then offereth willingly to consecrate himself this day unto the LORD?'),
(9, 13, 29, 5, 'of gold for the things of gold, and of silver for the things of silver, and for all manner of work to be made by the hands of artificers. Who then offereth willingly to consecrate himself this day unto the LORD?’'),
(6, 13, 29, 5, 'gold for [things of] gold, and silver for [things of] silver, and for all manner of work by the hands of artificers. And who is willing to offer to Jehovah this day?'),
(14, 13, 29, 5, 'even gold for things of gold, and silver for those of silver, and for all the work by the hand of artificers; and who is he that is offering willingly to consecrate his hand to-day to Jehovah?’'),
(11, 13, 29, 5, 'To gold for gold, and to silver for silver, and for all the work by the hand of artificers And who being willing for the filling up of his hand this day to Jehovah?'),
(13, 13, 29, 5, 'of gold for the things of gold, and of silver for the things of silver, and for all kinds of work to be made by the hands of artisans. Who then offers willingly to consecrate himself this day to Yahweh?”'),
(10, 13, 29, 5, 'of gold for the things of gold, and of silver for the things of silver, and for all kinds of work to be made by the hands of artisans. Who then offers willingly to consecrate himself this day to the LORD?”'),
(1, 13, 29, 5, 'for the gold work and the silver work, and for all the work to be done by the craftsmen. Now who is willing to consecrate himself to the LORD today?”'),
(5, 13, 29, 5, 'and gold for wherever there is need of gold, and silver for wherever there is need of silver, for the works to be done by the hands of the artisans. And if anyone freely offers, let him fill his hand this day, and let him offer whatever he wishes to the Lord.”'),
(7, 13, 29, 5, 'And gold for wheresoever there is need of gold: and silver for wheresoever there is need of silver, for the works to be made by the hands of the artificers: now if any man is willing to offer, let him fill his hand to day, and offer what he pleaseth to the Lord.'),
(4, 13, 29, 6, 'Then the chief of the fathers and princes of the tribes of Israel and the captains of thousands and of hundreds, with the rulers of the king’s work, offered willingly,'),
(12, 13, 29, 6, 'Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers over the king’s work, offered willingly,'),
(3, 13, 29, 6, 'Then the princes of the fathers’ houses, and the princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers over the king’s work, offered willingly;'),
(8, 13, 29, 6, 'Then the princes of the fathers’ houses, and the princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers over the king’s work, offered willingly;'),
(9, 13, 29, 6, 'Then the princes of the fathers’ houses, and the princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers over the king’s work, offered willingly;'),
(6, 13, 29, 6, 'And the chief fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, and the comptrollers of the king’s business, offered willingly.'),
(14, 13, 29, 6, 'And the heads of the fathers, and the heads of the tribes of Israel, and the heads of the thousands, and of the hundreds, even to the heads of the work of the king, offer willingly.'),
(11, 13, 29, 6, 'And the chiefs of the fathers will show themselves willing, and the chiefs of the tribes of Israel, and the chiefs of thousands and of hundreds, and for the chiefs of the king’s work,'),
(13, 13, 29, 6, 'Then the princes of the fathers’ households, and the princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers over the king’s work, offered willingly;'),
(10, 13, 29, 6, 'Then the leaders of the ancestral houses, and the leaders of the tribes of Israel, and the commanders of thousands and of hundreds, with the officers over the king’s work, offered willingly;'),
(1, 13, 29, 6, 'Then the leaders of the families, the officers of the tribes of Israel, the commanders of thousands and of hundreds, and the officials in charge of the king’s work gave willingly.'),
(5, 13, 29, 6, 'And so the leaders of the families, and the nobles of the tribes of Israel, as well as the tribunes and the centurions and the overseers of the king’s possessions, promised'),
(7, 13, 29, 6, 'Then the heads of the families, and the princes of the tribes of Israel, and the captains of thousands, and of hundreds, and the overseers of the king’s possessions promised,'),
(4, 13, 29, 7, 'And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.'),
(12, 13, 29, 7, 'And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.'),
(3, 13, 29, 7, 'and they gave for the service of the house of God of gold five thousand talents and ten thousand darics, and of silver ten thousand talents, and of brass eighteen thousand talents, and of iron a hundred thousand talents.'),
(8, 13, 29, 7, 'and they gave for the service of the house of God of gold five thousand talents and ten thousand darics, and of silver ten thousand talents, and of brass eighteen thousand talents, and of iron a hundred thousand talents.'),
(9, 13, 29, 7, 'and they gave for the service of the house of God of gold five thousand talents and ten thousand darics, and of silver ten thousand talents, and of brass eighteen thousand talents, and of iron a hundred thousand talents.'),
(6, 13, 29, 7, 'And they gave for the service of the house of God five thousand talents and ten thousand darics of gold, and ten thousand talents of silver, and eighteen thousand talents of brass, and one hundred thousand talents of iron.'),
(14, 13, 29, 7, 'And they give for the service of the house of God, of gold—talents five thousand, and drams a myriad; and of silver—talents ten thousand, and of brass—a myriad and eight thousand talents; and of iron—a hundred thousand talents;'),
(11, 13, 29, 7, 'And will give for the service of the house of God, gold five thousand talents and ten thousand darics, and silver ten thousand talents, and brass a myriad and eight thousand talents, and iron a hundred thousand talents.'),
(13, 13, 29, 7, 'and they gave for the service of the house of God of gold five thousand talents and ten thousand darics, and of silver ten thousand talents, and of brass eighteen thousand talents, and of iron a hundred thousand talents.'),
(10, 13, 29, 7, 'and they gave for the service of God’s house of gold five thousand talents and ten thousand darics, and of silver ten thousand talents, and of bronze eighteen thousand talents, and of iron a hundred thousand talents.'),
(1, 13, 29, 7, 'Toward the service of God’s house they gave 5,000 talents and 10,000 darics of gold, 10,000 talents of silver, 18,000 talents of bronze, and 100,000 talents of iron.'),
(5, 13, 29, 7, 'and gave, for the works of the house of the Lord, five thousand talents and ten thousand pieces of gold, ten thousand talents of silver, and eighteen thousand talents of brass, and also one hundred thousand talents of iron.'),
(7, 13, 29, 7, 'And they gave for the works of the house of the Lord, of gold, five thousand talents, and ten thousand solids: of silver ten thousand talents: and of brass eighteen thousand talents: and of iron a hundred thousand talents.'),
(4, 13, 29, 8, 'And they with whom precious stones were found gave them to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite.'),
(12, 13, 29, 8, 'And they with whom precious stones were found gave them to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite.'),
(3, 13, 29, 8, 'And they with whom precious stones were found gave them to the treasure of the house of Jehovah, under the hand of Jehiel the Gershonite.'),
(8, 13, 29, 8, 'And they with whom precious stones were found gave them to the treasure of the house of the LORD, under the hand of Jehiel the Gershonite.'),
(9, 13, 29, 8, 'And they with whom precious stones were found gave them to the treasure of the house of the LORD, under the hand of Jehiel the Gershonite.'),
(6, 13, 29, 8, 'And they with whom stones were found gave [them] to the treasure of the house of Jehovah, into the hand of Jehiel the Gershonite.'),
(14, 13, 29, 8, 'and he with whom stones are found hath given to the treasury of the house of Jehovah, by the hand of Jehiel the Gershonite.'),
(11, 13, 29, 8, 'And with whom stones being found they gave to the treasure of the house of Jehovah by the hand of Jehiel the Gershonite.'),
(13, 13, 29, 8, 'They with whom precious stones were found gave them to the treasure of the house of Yahweh, under the hand of Jehiel the Gershonite.'),
(10, 13, 29, 8, 'They with whom precious stones were found gave them to the treasure of the house of the LORD, under the hand of Jehiel the Gershonite.'),
(1, 13, 29, 8, 'Whoever had precious stones gave them to the treasury of the house of the LORD, under the care of Jehiel the Gershonite.'),
(5, 13, 29, 8, 'And whoever found precious stones among their belongings gave them to the treasuries of the house of the Lord, by the hand of Jehiel the Gershonite.'),
(7, 13, 29, 8, 'And all they that had stones, gave them to the treasures of the house of the Lord, by the hand of Jahiel the Gersonite.'),
(4, 13, 29, 9, 'Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.'),
(12, 13, 29, 9, 'Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.'),
(3, 13, 29, 9, 'Then the people rejoiced, for that they offered willingly, because with a perfect heart they offered willingly to Jehovah: and David the king also rejoiced with great joy.'),
(8, 13, 29, 9, 'Then the people rejoiced, for that they offered willingly, because with a perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.'),
(9, 13, 29, 9, 'Then the people rejoiced, for that they offered willingly, because with a whole heart they offered willingly to the LORD; and David the king also rejoiced with great joy.'),
(6, 13, 29, 9, 'And the people rejoiced because they offered willingly, for with perfect heart they offered willingly to Jehovah; and David the king also rejoiced with great joy.'),
(14, 13, 29, 9, 'And the people rejoice because of their offering willingly, for with a perfect heart they have offered willingly to Jehovah; and also David the king hath rejoiced—great joy.'),
(11, 13, 29, 9, 'And the people will rejoice for their showing themselves willing, for with the whole heart they showed themselves willing to Jehovah: and also David the king rejoiced with great gladness.'),
(13, 13, 29, 9, 'Then the people rejoiced, because they offered willingly, because with a perfect heart they offered willingly to Yahweh: and David the king also rejoiced with great joy.'),
(10, 13, 29, 9, 'Then the people rejoiced, because they offered willingly, because with a perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.'),
(1, 13, 29, 9, 'And the people rejoiced at the willing response of their leaders, for they had given to the LORD freely and wholeheartedly. And King David also rejoiced greatly.'),
(5, 13, 29, 9, 'And the people rejoiced, since they were promising their votive offerings willingly. For they were offering these to the Lord with all their heart. And king David also rejoiced with great gladness.'),
(7, 13, 29, 9, 'And the people rejoiced, when they promised their offerings willingly: because they offered them to the Lord with all their heart: and David the king rejoiced also with a great joy.'),
(4, 13, 29, 10, 'Why David blessed the LORD before all the congregation: and David said, Blessed be you, LORD God of Israel our father, for ever and ever.'),
(12, 13, 29, 10, 'Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.'),
(3, 13, 29, 10, 'Wherefore David blessed Jehovah before all the assembly; and David said, Blessed be thou, O Jehovah, the God of Israel our father, for ever and ever.'),
(8, 13, 29, 10, 'Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, O LORD, the God of Israel our father, for ever and ever.'),
(9, 13, 29, 10, 'Wherefore David blessed the LORD before all the congregation; and David said: ‘Blessed be Thou, O LORD, the God of Israel our father, for ever and ever.'),
(6, 13, 29, 10, 'And David blessed Jehovah in the sight of all the congregation; and David said, Blessed be thou, Jehovah, the God of our father Israel, for ever and ever.'),
(14, 13, 29, 10, 'And David blesseth Jehovah before the eyes of all the assembly, and David saith, ‘Blessed art Thou, Jehovah, God of Israel our father, from age even unto age.'),
(11, 13, 29, 10, 'And David will praise Jehovah before the eyes of all the convocation: and David will say, Praised be thou, O Jehovah God of Israel our father, from forever and even to forever.'),
(13, 13, 29, 10, 'Therefore David blessed Yahweh before all the assembly; and David said, “You are blessed, Yahweh, the God of Israel our father, forever and ever.'),
(10, 13, 29, 10, 'Therefore David blessed the LORD before all the assembly; and David said, “You are blessed, LORD, the God of Israel our father, forever and ever.'),
(1, 13, 29, 10, 'Then David blessed the LORD in the sight of all the assembly and said: “May You be blessed, O LORD, God of our father Israel, from everlasting to everlasting.'),
(5, 13, 29, 10, 'And he blessed the Lord before the entire multitude, and he said: “Blessed are you, O Lord God of Israel, our Father from eternity to eternity.'),
(7, 13, 29, 10, 'And he blessed the Lord before all the multitude, and he said: Blessed art thou, O Lord the God of Israel, our father from eternity to eternity.'),
(4, 13, 29, 11, 'Yours, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is yours; your is the kingdom, O LORD, and you are exalted as head above all.'),
(12, 13, 29, 11, 'Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and on the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.'),
(3, 13, 29, 11, 'Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heavens and in the earth is thine; thine is the kingdom, O Jehovah, and thou art exalted as head above all.'),
(8, 13, 29, 11, 'Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.'),
(9, 13, 29, 11, 'Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty; for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as head above all.'),
(6, 13, 29, 11, 'Thine, Jehovah, is the greatness, and the power, and the glory, and the splendour, and the majesty; for all that is in the heavens and on the earth is thine: thine, Jehovah, is the kingdom, and thou art exalted as Head above all;'),
(14, 13, 29, 11, 'To Thee, O Jehovah, is the greatness, and the might, and the beauty, and the victory, and the honour, because of all in the heavens and in the earth; to Thee, O Jehovah, is the kingdom, and he who is lifting up himself over all for head;'),
(11, 13, 29, 11, 'To thee, O Jehovah, the greatness and the strength, and the glory and the confidence, and the majesty: for all in the heavens and in the earth to thee, O Jehovah, the kingdom and being lifted up to all for head.'),
(13, 13, 29, 11, 'Yours, Yahweh, is the greatness, the power, the glory, the victory, and the majesty! For all that is in the heavens and in the earth is yours. Yours is the kingdom, Yahweh, and you are exalted as head above all.'),
(10, 13, 29, 11, 'Yours, LORD, is the greatness, the power, the glory, the victory, and the majesty. For all that is in the heavens and in the earth is yours. Yours is the kingdom, LORD, and you are exalted as head above all.'),
(1, 13, 29, 11, 'Yours, O LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O LORD, is the kingdom, and You are exalted as head over all.'),
(5, 13, 29, 11, 'Yours, O Lord, is magnificence and power and glory, and also victory; and to you is praise. For all the things that are in heaven and on earth are yours. Yours is the kingdom, O Lord, and you are above all rulers.'),
(7, 13, 29, 11, 'Thine, O Lord, is magnificence, and power, and glory, and victory: and to thee is praise: for all that is in heaven, and in earth, is thine: thine is the kingdom, O Lord, and thou art above all princes.'),
(4, 13, 29, 12, 'Both riches and honor come of you, and you reign over all; and in your hand is power and might; and in your hand it is to make great, and to give strength to all.'),
(12, 13, 29, 12, 'Both riches and honor come from thee, and thou reignest over all; and in thy hand is power and might; and in thy hand it is to make great, and to give strength to all.'),
(3, 13, 29, 12, 'Both riches and honor come of thee, and thou rulest over all; and in thy hand is power and might; and in thy hand it is to make great, and to give strength unto all.'),
(8, 13, 29, 12, 'Both riches and honour come of thee, and thou rulest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.'),
(9, 13, 29, 12, 'Both riches and honour come of Thee, and Thou rulest over all; and in Thy hand is power and might; and in Thy hand it is to make great, and to give strength unto all.'),
(6, 13, 29, 12, 'and riches and glory are of thee, and thou rulest over everything; and in thy hand is power and might; and in thy hand it is to make all great and strong.'),
(14, 13, 29, 12, 'and the riches, and the honour are from before Thee, and Thou art ruling over all, and in Thy hand is power and might, and in Thy hand, to make great, and to give strength to all.'),
(11, 13, 29, 12, 'And riches and honor from before thee, and thou ruling over all, and in thy hand power and strength, and in thy hand to magnify and to strengthen to all.'),
(13, 13, 29, 12, 'Both riches and honor come from you, and you rule over all; and in your hand is power and might; and it is in your hand to make great, and to give strength to all.'),
(10, 13, 29, 12, 'Both riches and honor come from you, and you rule over all; and in your hand is power and might; and it is in your hand to make great, and to give strength to all.'),
(1, 13, 29, 12, 'Both riches and honor come from You, and You are the ruler over all. In Your hands are power and might to exalt and give strength to all.'),
(5, 13, 29, 12, 'Yours is wealth, and yours is glory. You have dominion over all things. In your hand is virtue and power. In your hand is greatness and authority over all things.'),
(7, 13, 29, 12, 'Thine are riches, and thine is glory, thou hast dominion over all, in thy hand is power and might: in thy hand greatness, and the empire of all things.'),
(4, 13, 29, 13, 'Now therefore, our God, we thank you, and praise your glorious name.'),
(12, 13, 29, 13, 'Now therefore, our God, we thank thee, and praise thy glorious name.'),
(3, 13, 29, 13, 'Now therefore, our God, we thank thee, and praise thy glorious name.'),
(8, 13, 29, 13, 'Now therefore, our God, we thank thee, and praise thy glorious name.'),
(9, 13, 29, 13, 'Now therefore, our God, we thank Thee, and praise Thy glorious name.'),
(6, 13, 29, 13, 'And now, our God, we thank thee, and praise thy glorious name.'),
(14, 13, 29, 13, '‘And now, our God, we are giving thanks to Thee, and giving praise to Thy beauteous name;'),
(11, 13, 29, 13, 'And now, our God, we confess to thee, and praise to the name of thy glory.'),
(13, 13, 29, 13, 'Now therefore, our God, we thank you, and praise your glorious name.'),
(10, 13, 29, 13, 'Now therefore, our God, we thank you, and praise your glorious name.'),
(1, 13, 29, 13, 'Now therefore, our God, we give You thanks, and we praise Your glorious name.'),
(5, 13, 29, 13, 'Now therefore, we confess to you, our God, and we praise your famous name.'),
(7, 13, 29, 13, 'Now therefore our God we give thanks to thee, and we praise thy glorious name.'),
(4, 13, 29, 14, 'But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of you, and of your own have we given you.'),
(12, 13, 29, 14, 'But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come from thee, and of thy own have we given thee.'),
(3, 13, 29, 14, 'But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.'),
(8, 13, 29, 14, 'But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.'),
(9, 13, 29, 14, 'But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of Thee, and of Thine own have we given Thee.'),
(6, 13, 29, 14, 'But who am I, and what is my people, that we should be able to offer willingly after this manner? for all is of thee, and of that which is from thy hand have we given thee.'),
(14, 13, 29, 14, 'yea, because, who am I, and who are my people, that we retain power to offer thus willingly? but of Thee is the whole, and out of Thy hand we have given to Thee;'),
(11, 13, 29, 14, 'And because who am I? and who my people, that we shall retain power to show ourselves willing according to this? for from thee all things, and from thy hand they gave to thee.'),
(13, 13, 29, 14, 'But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come from you, and of your own have we given you.'),
(10, 13, 29, 14, 'But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come from you, and of your own have we given you.'),
(1, 13, 29, 14, 'But who am I, and who are my people, that we should be able to give as generously as this? For everything comes from You, and from Your own hand we have given to You.'),
(5, 13, 29, 14, 'Who am I, and what is my people, that we should be able to promise all these things to you? All is yours. And so the things that we received from your hand, we have given to you.'),
(7, 13, 29, 14, 'Who am I, and what is my people, that we should be able to promise thee all these things? all things are thine: and we have given thee what we received of thy hand.'),
(4, 13, 29, 15, 'For we are strangers before you, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.'),
(12, 13, 29, 15, 'For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is no abiding.'),
(3, 13, 29, 15, 'For we are strangers before thee, and sojourners, as all our fathers were: our days on the earth are as a shadow, and there is no abiding.'),
(8, 13, 29, 15, 'For we are strangers before thee, and sojourners, as all our fathers were: our days on the earth are as a shadow, and there is no abiding.'),
(9, 13, 29, 15, 'For we are strangers before Thee, and sojourners, as all our fathers were: our days on the earth are as a shadow, and there is no abiding.'),
(6, 13, 29, 15, 'For we are strangers before thee, and sojourners, as all our fathers: our days on the earth are as a shadow, and there is no hope [of life].'),
(14, 13, 29, 15, 'for sojourners we are before Thee, and settlers, like all our fathers; as a shadow are our days on the land, and there is none abiding.'),
(11, 13, 29, 15, 'For we are strangers before thee, and sojourners, as all our fathers: as a shadow our days upon the earth, and no expectation.'),
(13, 13, 29, 15, 'For we are strangers before you, and foreigners, as all our fathers were. Our days on the earth are as a shadow, and there is no remaining.'),
(10, 13, 29, 15, 'For we are strangers before you, and foreigners, as all our fathers were. Our days on the earth are as a shadow, and there is no remaining.'),
(1, 13, 29, 15, 'For we are foreigners and strangers in Your presence, as were all our forefathers. Our days on earth are like a shadow, without hope.'),
(5, 13, 29, 15, 'For we are sojourners and new arrivals before you, as all our fathers were. Our days upon the earth are like a shadow, and there is no delay.'),
(7, 13, 29, 15, 'For we are sojourners before thee, and strangers, as were all our fathers. Our days upon earth are as a shadow, and there is no stay.'),
(4, 13, 29, 16, 'O LORD our God, all this store that we have prepared to build you an house for your holy name comes of your hand, and is all your own.'),
(12, 13, 29, 16, 'O LORD our God, all this store that we have prepared to build thee a house for thy holy name cometh from thy hand, and is all thy own.'),
(3, 13, 29, 16, 'O Jehovah our God, all this store that we have prepared to build thee a house for thy holy name cometh of thy hand, and is all thine own.'),
(8, 13, 29, 16, 'O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.'),
(9, 13, 29, 16, 'O LORD our God, all this store that we have prepared to build Thee a house for Thy holy name cometh of Thy hand, and is all Thine own.'),
(6, 13, 29, 16, 'Jehovah our God, all this store that we have prepared to build thee a house to thy holy name, is of thy hand, and is all thine own.'),
(14, 13, 29, 16, 'O Jehovah our God, all this store that we have prepared to build to Thee a house, for Thy holy name, is out of Thy hand, and of Thee is the whole.'),
(11, 13, 29, 16, 'O Jehovah our God, all this multitude that we prepared to build to thee a house for thy holy name, it is from thy hand, and to thee the whole.'),
(13, 13, 29, 16, 'Yahweh our God, all this store that we have prepared to build you a house for your holy name comes from your hand, and is all your own.'),
(10, 13, 29, 16, 'The LORD our God, all this store that we have prepared to build you a house for your holy name comes from your hand, and is all your own.'),
(1, 13, 29, 16, 'O LORD our God, from Your hand comes all this abundance that we have provided to build You a house for Your holy Name, and all of it belongs to You.'),
(5, 13, 29, 16, 'O Lord our God, all this abundance, which we have prepared so that a house may be built to your holy name, is from your hand, and all things are yours.'),
(7, 13, 29, 16, 'O Lord our God, all this store that we have prepared to build thee a house for thy holy name, is from thy hand, and all things are thine.'),
(4, 13, 29, 17, 'I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy your people, which are present here, to offer willingly to you.'),
(12, 13, 29, 17, 'I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy thy people, who are present here, to offer willingly to thee.'),
(3, 13, 29, 17, 'I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy thy people, that are present here, offer willingly unto thee.'),
(8, 13, 29, 17, 'I know also, my God, that thou triest the heart, and hast pleasure in uprightness, As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.'),
(9, 13, 29, 17, 'I know also, my God, that Thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things; and now have I seen with joy Thy people, that are present here, offer willingly unto Thee.'),
(6, 13, 29, 17, 'And I know, my God, that thou triest the heart, and hast pleasure in uprightness. In the uprightness of my heart have I willingly offered all these things; and now have I seen with joy thy people, which are present here, offer willingly to thee.'),
(14, 13, 29, 17, '‘And I have known, my God, that Thou art trying the heart, and uprightness dost desire; I, in the uprightness of my heart, have willingly offered all these: and now, Thy people who are found here I have seen with joy to offer willingly to Thee.'),
(11, 13, 29, 17, 'And I knew, my God, that thou triest the heart, and from uprightness thou wilt delight. I in the uprightness of my heart gave willingly all these: and now thy people were found here; I saw with gladness to show themselves willing to thee.'),
(13, 13, 29, 17, 'I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things. Now have I seen with joy your people, that are present here, offer willingly to you.'),
(10, 13, 29, 17, 'I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things. Now have I seen with joy your people, that are present here, offer willingly to you.'),
(1, 13, 29, 17, 'I know, my God, that You test the heart and delight in uprightness. All these things I have given willingly and with an upright heart, and now I have seen Your people who are present here giving joyfully and willingly to You.'),
(5, 13, 29, 17, 'I know, my God, that you test hearts, and that you love simplicity. Therefore, in the simplicity of my heart, I also have offered all these things joyfully. And I have seen, with immense gladness, your people, who have been found here, offering their donations to you.'),
(7, 13, 29, 17, 'I know my God that thou provest hearts, and lovest simplicity, wherefore I also in the simplicity of my heart, have joyfully offered all these things: and I have seen with great joy thy people, which are here present, offer thee their offerings.'),
(4, 13, 29, 18, 'O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of your people, and prepare their heart to you:'),
(12, 13, 29, 18, 'O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart to thee:'),
(3, 13, 29, 18, 'O Jehovah, the God of Abraham, of Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee;'),
(8, 13, 29, 18, 'O LORD, the God of Abraham, of Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people; and prepare their heart unto thee:'),
(9, 13, 29, 18, 'O LORD, the God of Abraham, of Isaac, and of Israel, our fathers, keep this for ever, even the imagination of the thoughts of the heart of Thy people, and direct their heart unto Thee;'),
(6, 13, 29, 18, 'Jehovah, God of Abraham, of Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and direct their hearts to thee!'),
(14, 13, 29, 18, '‘O Jehovah, God of Abraham, Isaac, and Israel, our fathers, keep this to the age for the imagination of the thoughts of the heart of Thy people, and prepare their heart unto Thee;'),
(11, 13, 29, 18, 'O Jehovah the God of Abraham, Isaak, and Israel, our fathers, watch this forever to the formation of the thoughts of the heart of thy people, and prepare for their heart to thee:'),
(13, 13, 29, 18, 'Yahweh, the God of Abraham, of Isaac, and of Israel, our fathers, keep this forever in the imagination of the thoughts of the heart of your people, and prepare their heart for you;'),
(10, 13, 29, 18, 'The LORD, the God of Abraham, of Isaac, and of Israel, our fathers, keep this forever in the imagination of the thoughts of the heart of your people, and prepare their heart for you;'),
(1, 13, 29, 18, 'O LORD, God of our fathers Abraham, Isaac, and Israel, keep this desire forever in the intentions of the hearts of Your people, and direct their hearts toward You.'),
(5, 13, 29, 18, 'O Lord, the God of our fathers Abraham and Isaac and Israel, preserve unto eternity this desire of their heart, and let this purpose remain forever, for the worship of you.'),
(7, 13, 29, 18, 'O Lord God of Abraham, and of Isaac, and of Israel our fathers, keep for ever this will of their heart, and let this mind remain always for the worship of thee.'),
(4, 13, 29, 19, 'And give to Solomon my son a perfect heart, to keep your commandments, your testimonies, and your statutes, and to do all these things, and to build the palace, for the which I have made provision.'),
(12, 13, 29, 19, 'And give to Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for which I have made provision.'),
(3, 13, 29, 19, 'and give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for which I have made provision.'),
(8, 13, 29, 19, 'and give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.'),
(9, 13, 29, 19, 'and give unto Solomon my son a whole heart, to keep Thy commandments, Thy testimonies, and Thy statutes, and to do all these things, and to build the palace, for which I have made, provision.’'),
(6, 13, 29, 19, 'And give to Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all, and to build the palace, for which I have made provision.'),
(14, 13, 29, 19, 'and to Solomon my son give a perfect heart, to keep Thy commands, Thy testimonies, and Thy statutes, and to do the whole, even to build the palace for which I have prepared.’'),
(11, 13, 29, 19, 'And to Solomon my son wilt thou give a whole heart to watch thy commands, thy testimonies, and thy laws, and to do the whole, and to build the fortress which I prepared.'),
(13, 13, 29, 19, 'and give to Solomon my son a perfect heart, to keep your commandments, your testimonies, and your statutes, and to do all these things, and to build the palace, for which I have made provision.”'),
(10, 13, 29, 19, 'and give to Solomon my son a perfect heart, to keep your commandments, your testimonies, and your statutes, and to do all these things, and to build the palace, for which I have made provision.”'),
(1, 13, 29, 19, 'And give my son Solomon a whole heart to keep and carry out all Your commandments, decrees, and statutes, and to build Your palace for which I have made provision.”'),
(5, 13, 29, 19, 'Also, I give to my son Solomon a perfect heart, so that he may keep your commandments, your testimonies, and your ceremonies, and so that he may accomplish all things, and may build the temple, for which I have prepared the expenses.”'),
(7, 13, 29, 19, 'And give to Solomon my son a perfect heart, that he may keep thy commandments, thy testimonies, and thy ceremonies, and do all things: and build the house, for which I have provided the charges.'),
(4, 13, 29, 20, 'And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.'),
(12, 13, 29, 20, 'And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed their heads, and worshiped the LORD, and the king.'),
(3, 13, 29, 20, 'And David said to all the assembly, Now bless Jehovah your God. And all the assembly blessed Jehovah, the God of their fathers, and bowed down their heads, and worshipped Jehovah, and the king.'),
(8, 13, 29, 20, 'And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD, the God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.'),
(9, 13, 29, 20, 'And David said to all the congregation: ‘Now bless the LORD your God.’ And all the congregation blessed the LORD, the God of their fathers, and bowed down their heads, and prostrated themselves before the LORD, and before the king.'),
(6, 13, 29, 20, 'And David said to all the congregation, Bless now Jehovah your God. And all the congregation blessed Jehovah the God of their fathers, and bowed down their heads, and did homage to Jehovah and the king.'),
(14, 13, 29, 20, 'And David saith to all the assembly, ‘Bless, I pray you, Jehovah your God;’ and all the assembly bless Jehovah, God of their fathers, and bow and do obeisance to Jehovah, and to the king.'),
(11, 13, 29, 20, 'And David will say to all the convocation, Praise ye now Jehovah your God. And all the convocation will praise to Jehovah the God of their fathers, and they will bow down and worship to God and the king.'),
(13, 13, 29, 20, 'David said to all the assembly, “Now bless Yahweh your God!” All the assembly blessed Yahweh, the God of their fathers, and bowed down their heads and prostrated themselves before Yahweh and the king.'),
(10, 13, 29, 20, 'David said to all the assembly, “Now bless the LORD your God.” All the assembly blessed the LORD, the God of their fathers, and bowed down their heads and prostrated themselves before the LORD and the king.'),
(1, 13, 29, 20, 'Then David said to the whole assembly, “Bless the LORD your God.” So the whole assembly blessed the LORD, the God of their fathers. They bowed down and paid homage to the LORD and to the king.'),
(5, 13, 29, 20, 'Then David instructed the entire assembly: “Bless the Lord our God.” And the entire assembly blessed the Lord, the God of their fathers. And they bowed themselves, and they adored God, and next they reverenced the king.'),
(7, 13, 29, 20, 'And David commanded all the assembly: Bless ye the Lord our God. And all the assembly blessed the Lord the God of their fathers: and they bowed themselves and worshipped God, and then the king.'),
(4, 13, 29, 21, 'And they sacrificed sacrifices to the LORD, and offered burnt offerings to the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:'),
(12, 13, 29, 21, 'And they sacrificed sacrifices to the LORD, and offered burnt-offerings to the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink-offerings, and sacrifices in abundance for all Israel:'),
(3, 13, 29, 21, 'And they sacrificed sacrifices unto Jehovah, and offered burnt-offerings unto Jehovah, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink-offerings, and sacrifices in abundance for all Israel,'),
(8, 13, 29, 21, 'And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel;'),
(9, 13, 29, 21, 'And they sacrificed sacrifices unto the LORD, and offered burnt-offerings unto the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink-offerings, and sacrifices in abundance for all Israel;'),
(6, 13, 29, 21, 'And they sacrificed sacrifices to Jehovah, and offered up burnt-offerings to Jehovah, on the morrow after that day: a thousand bullocks, a thousand rams, a thousand lambs, with their drink-offerings, and sacrifices in abundance for all Israel.'),
(14, 13, 29, 21, 'And they sacrifice to Jehovah sacrifices, and cause to ascend burnt-offerings to Jehovah on the morrow of that day, bullocks a thousand, rams a thousand, lambs a thousand, and their oblations, even sacrifices in abundance, for all Israel.'),
(11, 13, 29, 21, 'And they will sacrifice sacrifices to Jehovah, and they will bring up burnt-offerings to Jehovah for the morrow of that day, a thousand bullocks, a thousand rams, a thousand lambs, and their libations, and sacrifices for abundance for all Israel:'),
(13, 13, 29, 21, 'They sacrificed sacrifices to Yahweh, and offered burnt offerings to Yahweh, on the next day after that day, even one thousand bulls, one thousand rams, and one thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel,'),
(10, 13, 29, 21, 'They sacrificed sacrifices to the LORD, and offered burnt offerings to the LORD, on the next day after that day, even one thousand bulls, one thousand rams, and one thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel,'),
(1, 13, 29, 21, 'The next day they offered sacrifices and presented burnt offerings to the LORD: a thousand bulls, a thousand rams, and a thousand lambs, along with their drink offerings, and other sacrifices in abundance for all Israel.'),
(5, 13, 29, 21, 'And they immolated victims to the Lord. And they offered holocausts on the following day: one thousand bulls, one thousand rams, one thousand lambs, with their libations and with every ritual, very abundantly, for all of Israel.'),
(7, 13, 29, 21, 'And they sacrificed victims to the Lord: and they offered holocausts the next day, a thousand bullocks, a thousand rams, a thousand lambs, with their libations, and with every thing prescribed most abundantly for all Israel.'),
(4, 13, 29, 22, 'And did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him to the LORD to be the chief governor, and Zadok to be priest.'),
(12, 13, 29, 22, 'And ate and drank before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him to the LORD to be the chief governor, and Zadok to be priest.'),
(3, 13, 29, 22, 'and did eat and drink before Jehovah on that day with great gladness.And they made Solomon the son of David king the second time, and anointed him unto Jehovah to be prince, and Zadok to be priest.'),
(8, 13, 29, 22, 'and did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the LORD to be prince, and Zadok to be priest.'),
(9, 13, 29, 22, 'and did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the LORD to be prince, and Zadok to be priest.'),
(6, 13, 29, 22, 'And they ate and drank before Jehovah on that day with great joy. And they made Solomon the son of David king the second time, and anointed him to Jehovah to be prince, and Zadok to be priest.'),
(14, 13, 29, 22, 'And they eat and drink before Jehovah on that day with great joy, and cause Solomon son of David to reign a second time, and anoint him before Jehovah for leader, and Zadok for priest.'),
(11, 13, 29, 22, 'And they will eat and drink before Jehovah in that day with great gladness. And they will make the second time for Solomon son of David to be king, and they will anoint him to Jehovah for leader, and to Zadok for priest.'),
(13, 13, 29, 22, 'and ate and drink before Yahweh on that day with great gladness. They made Solomon the son of David king the second time, and anointed him to Yahweh to be prince, and Zadok to be priest.'),
(10, 13, 29, 22, 'and ate and drink before the LORD on that day with great gladness. They made Solomon the son of David king the second time, and they anointed him to the LORD to be prince, and Zadok to be priest.'),
(1, 13, 29, 22, 'That day they ate and drank with great joy in the presence of the LORD. Then, for a second time, they designated David’s son Solomon as king, anointing him before the LORD as ruler, and Zadok as the priest.'),
(5, 13, 29, 22, 'And they ate and drank before the Lord on that day, with great rejoicing. And they anointed Solomon, the son of David, a second time. And they anointed him to the Lord as the ruler, and Zadok as the high priest.'),
(7, 13, 29, 22, 'And they ate, and drank before the Lord that day with great joy. And they anointed the second time Solomon the son of David. And they anointed him to the Lord to be prince, end Sadoc to be high priest.'),
(4, 13, 29, 23, 'Then Solomon sat on the throne of the LORD as king instead of David his father, and prospered; and all Israel obeyed him.'),
(12, 13, 29, 23, 'Then Solomon sat on the throne of the LORD as king instead of David his father, and prospered; and all Israel obeyed him.'),
(3, 13, 29, 23, 'Then Solomon sat on the throne of Jehovah as king instead of David his father, and prospered; and all Israel obeyed him.'),
(8, 13, 29, 23, 'Then Solomon sat on the throne of the LORD as king instead of David his father, and prospered; and all Israel obeyed him.'),
(9, 13, 29, 23, 'Then Solomon sat on the throne of the LORD as king instead of David his father, and prospered; and all Israel hearkened to him.'),
(6, 13, 29, 23, 'And Solomon sat on the throne of Jehovah as king instead of David his father, and prospered; and all Israel obeyed him.'),
(14, 13, 29, 23, 'And Solomon sitteth on the throne of Jehovah for king instead of David his father, and prospereth, and all Israel hearken unto him,'),
(11, 13, 29, 23, 'And Solomon will sit upon the throne of Jehovah for king instead of David his father, and he will prosper; and all Israel will hear to him.'),
(13, 13, 29, 23, 'Then Solomon sat on the throne of Yahweh as king instead of David his father, and prospered; and all Israel obeyed him.'),
(10, 13, 29, 23, 'Then Solomon sat on the throne of the LORD as king instead of David his father, and prospered; and all Israel obeyed him.'),
(1, 13, 29, 23, 'So Solomon sat on the throne of the LORD as king in place of his father David. He prospered, and all Israel obeyed him.'),
(5, 13, 29, 23, 'And Solomon sat upon the throne of the Lord as king, in place of his father David, and it pleased everyone. And all of Israel obeyed him.'),
(7, 13, 29, 23, 'And Solomon sat on the throne of the Lord as king instead of David his father, and he pleased all: and all Israel obeyed him.'),
(4, 13, 29, 24, 'And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves to Solomon the king.'),
(12, 13, 29, 24, 'And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves to Solomon the king.'),
(3, 13, 29, 24, 'And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.'),
(8, 13, 29, 24, 'And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.'),
(9, 13, 29, 24, 'And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.'),
(6, 13, 29, 24, 'And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves to Solomon the king.'),
(14, 13, 29, 24, 'and all the heads, and the mighty men, and also all the sons of king David have given a hand under Solomon the king;'),
(11, 13, 29, 24, 'And all the chiefs and the strong ones, and also all the sons of king David gave the hand under Solomon the king.'),
(13, 13, 29, 24, 'All the princes, the mighty men, and also all of the sons of king David submitted themselves to Solomon the king.'),
(10, 13, 29, 24, 'And all the leaders, the mighty men, and also all of the sons of king David submitted themselves to Solomon the king.'),
(1, 13, 29, 24, 'All the officials and mighty men, as well as all of King David’s sons, pledged their allegiance to King Solomon.'),
(5, 13, 29, 24, 'Moreover, all the leaders, and the powerful, and all the sons of king David pledged with their hand, and they became subject to king Solomon.'),
(7, 13, 29, 24, 'And all the princes, and men of power, and all the sons of king David gave their hand, and were subject to Solomon the king.'),
(4, 13, 29, 25, 'And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed on him such royal majesty as had not been on any king before him in Israel.'),
(12, 13, 29, 25, 'And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.'),
(3, 13, 29, 25, 'And Jehovah magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.'),
(8, 13, 29, 25, 'And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.'),
(9, 13, 29, 25, 'And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.'),
(6, 13, 29, 25, 'And Jehovah magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him royal majesty such as had not been on any king before him in Israel.'),
(14, 13, 29, 25, 'and Jehovah maketh Solomon exceedingly great before the eyes of all Israel, and putteth upon him the honour of the kingdom that hath not been on any king over Israel before him.'),
(11, 13, 29, 25, 'And Jehovah will magnify Solomon to above before the eyes of all Israel, and he will give upon him the majesty of the kingdom which was not upon any king before him over Israel.'),
(13, 13, 29, 25, 'Yahweh magnified Solomon exceedingly in the sight of all Israel, and bestowed on him such royal majesty as had not been on any king before him in Israel.'),
(10, 13, 29, 25, 'The LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed on him such royal majesty as had not been on any king before him in Israel.'),
(1, 13, 29, 25, 'The LORD highly exalted Solomon in the sight of all Israel and bestowed on him royal majesty such as had not been bestowed on any king in Israel before him.'),
(5, 13, 29, 25, 'Then the Lord magnified Solomon over all of Israel. And he gave to him a glorious reign, of a kind such as no one has had before him, as king of Israel.'),
(7, 13, 29, 25, 'And the Lord magnified Solomon over all Israel: and gave him the glory of a reign, such as no king of Israel had before him.'),
(4, 13, 29, 26, 'Thus David the son of Jesse reigned over all Israel.'),
(12, 13, 29, 26, 'Thus David the son of Jesse reigned over all Israel.'),
(3, 13, 29, 26, 'Now David the son of Jesse reigned over all Israel.'),
(8, 13, 29, 26, 'Now David the son of Jesse reigned over all Israel.'),
(9, 13, 29, 26, 'Now David the son of Jesse reigned over all Israel.'),
(6, 13, 29, 26, 'Now David the son of Jesse reigned over all Israel.'),
(14, 13, 29, 26, 'And David son of Jesse hath reigned over all Israel,'),
(11, 13, 29, 26, 'And David son of Jesse reigned over all Israel.'),
(13, 13, 29, 26, 'Now David the son of Jesse reigned over all Israel.'),
(10, 13, 29, 26, 'Now David the son of Jesse reigned over all Israel.'),
(1, 13, 29, 26, 'David son of Jesse was king over all Israel.'),
(5, 13, 29, 26, 'Now David, the son of Jesse, reigned over all of Israel.'),
(7, 13, 29, 26, 'So David the son of Isai reigned over all Israel.'),
(4, 13, 29, 27, 'And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.'),
(12, 13, 29, 27, 'And the time that he reigned over Israel was forty years; seven years he reigned in Hebron, and thirty and three years he reigned in Jerusalem.'),
(3, 13, 29, 27, 'And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.'),
(8, 13, 29, 27, 'And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.'),
(9, 13, 29, 27, 'And the time that he reigned over Israel was forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.'),
(6, 13, 29, 27, 'And the time that he reigned over Israel was forty years: he reigned seven years in Hebron, and he reigned thirty-three years in Jerusalem.'),
(14, 13, 29, 27, 'and the days that he hath reigned over Israel are forty years; in Hebron he reigned seven years, and in Jerusalem he reigned thirty and three;'),
(11, 13, 29, 27, 'And the days which he reigned over Israel were forty years; in Hebron he reigned seven years, and in Jerusalem he reigned thirty and three.'),
(13, 13, 29, 27, 'The time that he reigned over Israel was forty years; he reigned seven years in Hebron, and he reigned thirty-three years in Jerusalem.'),
(10, 13, 29, 27, 'The time that he reigned over Israel was forty years; he reigned seven years in Hebron, and he reigned thirty-three years in Jerusalem.'),
(1, 13, 29, 27, 'The length of David’s reign over Israel was forty years—seven years in Hebron and thirty-three years in Jerusalem.'),
(5, 13, 29, 27, 'And the days during which he reigned over Israel were forty years. He reigned seven years in Hebron, and thirty-three years in Jerusalem.'),
(7, 13, 29, 27, 'And the days that he reigned over Israel, were forty years: in Hebron he reigned seven years, and in Jerusalem three and thirty years.'),
(4, 13, 29, 28, 'And he died in a good old age, full of days, riches, and honor: and Solomon his son reigned in his stead.'),
(12, 13, 29, 28, 'And he died in a good old age, full of days, riches, and honor: and Solomon his son reigned in his stead.'),
(3, 13, 29, 28, 'And he died in a good old age, full of days, riches, and honor: and Solomon his son reigned in his stead.'),
(8, 13, 29, 28, 'And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.'),
(9, 13, 29, 28, 'And he died in a good old age, full of days, riches, and honour; and Solomon his son reigned in his stead.'),
(6, 13, 29, 28, 'And he died in a good old age, full of days, riches, and honour; and Solomon his son reigned in his stead.'),
(14, 13, 29, 28, 'and he dieth in a good old age, satisfied with days, riches, and honour, and reign doth Solomon his son in his stead.'),
(11, 13, 29, 28, 'And he will die in a good old age, full of days, riches, and honor: and Solomon his son will reign in his stead.'),
(13, 13, 29, 28, 'He died in a good old age, full of days, riches, and honor: and Solomon his son reigned in his place.'),
(10, 13, 29, 28, 'He died in a good old age, full of days, riches, and honor: and Solomon his son reigned in his place.'),
(1, 13, 29, 28, 'He died at a ripe old age, full of years, riches, and honor, and his son Solomon reigned in his place.'),
(5, 13, 29, 28, 'And he died at a good old age, full of days and wealth and glory. And his son Solomon reigned in his place.'),
(7, 13, 29, 28, 'And he died in a good age, full of days, and riches, and glory. And Solomon his son reigned in his stead.'),
(4, 13, 29, 29, 'Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,'),
(12, 13, 29, 29, 'Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,'),
(3, 13, 29, 29, 'Now the acts of David the king, first and last, behold, they are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer,'),
(8, 13, 29, 29, 'Now the acts of David the king, first and last, behold, they are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer;'),
(9, 13, 29, 29, 'Now the acts of David the king, first and last, behold, they are written in the words of Samuel the seer, and in the words of Nathan the prophet, and in the words of Gad the seer;'),
(6, 13, 29, 29, 'And the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer;'),
(14, 13, 29, 29, 'And the matters of David the king, the first and the last, lo, they are written beside the matters of Samuel the seer, and beside the matters of Nathan the prophet, and beside the matters of Gad the seer,'),
(11, 13, 29, 29, 'And the first and the last words of David the king, behold them written upon the words of Samuel the seer, and upon the words of Nathan the prophet, and upon the words of Gad the seer,'),
(13, 13, 29, 29, 'Now the acts of David the king, first and last, behold, they are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer,'),
(10, 13, 29, 29, 'Now the acts of David the king, first and last, look, they are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer,'),
(1, 13, 29, 29, 'Now the acts of King David, from first to last, are indeed written in the Chronicles of Samuel the Seer, the Chronicles of Nathan the Prophet, and the Chronicles of Gad the Seer,'),
(5, 13, 29, 29, 'Now the acts of king David, from the first to the last, have been written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,'),
(7, 13, 29, 29, 'Now the acts of king David first and last are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer:'),
(4, 13, 29, 30, 'With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.'),
(12, 13, 29, 30, 'With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.'),
(3, 13, 29, 30, 'with all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.'),
(8, 13, 29, 30, 'with all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.'),
(9, 13, 29, 30, 'with all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.'),
(6, 13, 29, 30, 'with all his reign and his might, and the times that passed over him, and over Israel, and over all the kingdoms of the countries.'),
(14, 13, 29, 30, 'with all his reign, and his might, and the times that went over him, and over Israel, and over all kingdoms of the lands.'),
(11, 13, 29, 30, 'With all his kingdom and his strength, and the times which passed over upon him and upon Israel, and upon all the kingdoms of the lands.'),
(13, 13, 29, 30, 'with all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.'),
(10, 13, 29, 30, 'with all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.'),
(1, 13, 29, 30, 'together with all the details of his reign, his might, and the circumstances that came upon him and Israel and all the kingdoms of the lands.'),
(5, 13, 29, 30, 'concerning his entire reign and strength, and the times that passed under him, both in Israel and in all the kingdoms of the lands.'),
(7, 13, 29, 30, 'And of all his reign, and his valour, and of the times that passed under him, either in Israel, or in all the kingdoms of the countries.'),
(4, 14, 1, 1, 'And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.'),
(12, 14, 1, 1, 'And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.'),
(3, 14, 1, 1, 'And Solomon the son of David was strengthened in his kingdom, and Jehovah his God was with him, and magnified him exceedingly.'),
(8, 14, 1, 1, 'And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.'),
(9, 14, 1, 1, 'AND SOLOMON the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.'),
(6, 14, 1, 1, 'And Solomon the son of David was strengthened in his kingdom, and Jehovah his God was with him and magnified him exceedingly.'),
(14, 14, 1, 1, 'And strengthen himself doth Solomon son of David over his kingdom, and Jehovah his God is with him, and maketh him exceedingly great.'),
(11, 14, 1, 1, 'And Solomon son of David will be strengthened over his kingdom, and Jehovah his God with him, and he will magnify him to above.'),
(13, 14, 1, 1, 'Solomon the son of David was strengthened in his kingdom, and Yahweh his God was with him, and magnified him exceedingly.'),
(10, 14, 1, 1, 'Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.'),
(1, 14, 1, 1, 'Now Solomon son of David established himself securely over his kingdom, and the LORD his God was with him and highly exalted him.'),
(5, 14, 1, 1, 'Then Solomon, the son of David, was strengthened in his reign, and the Lord his God was with him, and he magnified him on high.'),
(7, 14, 1, 1, 'And Solomon the son of David was strengthened in his kingdom, and the Lord his God was with him, and magnified him to a high degree.'),
(4, 14, 1, 2, 'Then Solomon spoke to all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.'),
(12, 14, 1, 2, 'Then Solomon spoke to all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.'),
(3, 14, 1, 2, 'And Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every prince in all Israel, the heads of the fathers’ houses.'),
(8, 14, 1, 2, 'And Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every prince in all Israel, the heads of the fathers’ houses.'),
(9, 14, 1, 2, 'And Solomon spoke unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every prince in all Israel, the heads of the fathers’ houses.'),
(6, 14, 1, 2, 'And Solomon spoke to all Israel, to the captains of thousands and of hundreds, and to the judges, and to all the princes of all Israel, the chief fathers;'),
(14, 14, 1, 2, 'And Solomon saith to all Israel, to heads of the thousands, and of the hundreds, and to judges, and to every honourable one of all Israel, heads of the fathers,'),
(11, 14, 1, 2, 'And Solomon will say to all Israel, to the chiefs of thousands and of hundreds, and to the judges, and to every prince to all Israel, the heads of the fathers.'),
(13, 14, 1, 2, 'Solomon spoke to all Israel, to the captains of thousands and of hundreds, and to the judges, and to every prince in all Israel, the heads of the fathers’ households.'),
(10, 14, 1, 2, 'Solomon spoke to all Israel, to the captains of thousands and of hundreds, and to the judges, and to every prince in all Israel, the heads of the ancestral houses.'),
(1, 14, 1, 2, 'Then Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to every leader in all Israel—the heads of the families.'),
(5, 14, 1, 2, 'And Solomon instructed the whole of Israel, the tribunes, and the centurions, and the rulers, and the judges over all of Israel, and the leaders of the families.'),
(7, 14, 1, 2, 'And Solomon gave orders to all Israel, to the captains of thousands, and of hundreds, and to the rulers, and to the judges of all Israel, and the heads of the families:'),
(4, 14, 1, 3, 'So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.'),
(12, 14, 1, 3, 'So Solomon, and all the congregation with him, went to the high place that was at Gibeon: for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.'),
(3, 14, 1, 3, 'So Solomon, and all the assembly with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of Jehovah had made in the wilderness.'),
(8, 14, 1, 3, 'So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness.'),
(9, 14, 1, 3, 'So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness.'),
(6, 14, 1, 3, 'and Solomon, and all the congregation with him, went to the high place at Gibeon; for there was God’s tent of meeting which Moses the servant of Jehovah had made in the wilderness.'),
(14, 14, 1, 3, 'and they go—Solomon, and all the assembly with him—to the high place that is in Gibeon, for there hath been God’s tent of meeting, that Moses, servant of Jehovah, made in the wilderness,'),
(11, 14, 1, 3, 'And Solomon and all the convocation with him will go to the height which is in Gibeon; for there was the tent of appointment of God, which Moses servant of Jehovah made in the desert.'),
(13, 14, 1, 3, 'So Solomon, and all the assembly with him, went to the high place that was at Gibeon; for there was the Tent of Meeting of God, which Moses the servant of Yahweh had made in the wilderness.'),
(10, 14, 1, 3, 'So Solomon, and all the assembly with him, went to the high place that was at Gibeon; for there was the Tent of Meeting of God, which Moses the servant of the LORD had made in the wilderness.'),
(1, 14, 1, 3, 'And Solomon and the whole assembly went to the high place at Gibeon because it was the location of God’s Tent of Meeting, which Moses the servant of the LORD had made in the wilderness.'),
(5, 14, 1, 3, 'And he went away with the entire multitude to the high place of Gibeon, where the tabernacle of the covenant of the Lord was, which Moses, the servant of God, made in the wilderness.'),
(7, 14, 1, 3, 'And he went with all the multitude to the high place of Gabaon, where was the tabernacle of the covenant of the Lord, which Moses the servant of God made, in the wilderness.'),
(4, 14, 1, 4, 'But the ark of God had David brought up from Kirjathjearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.'),
(12, 14, 1, 4, 'But the ark of God David had brought up from Kirjath-jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.'),
(3, 14, 1, 4, 'But the ark of God had David brought up from Kiriath-jearim to the place that David had prepared for it; for he had pitched a tent for it at Jerusalem.'),
(8, 14, 1, 4, 'But the ark of God had David brought up from Kirjath-jearim to the place that David had prepared for it: for he had pitched a tent for it at Jerusalem.'),
(9, 14, 1, 4, 'But the ark of God had David brought up from Kiriath-jearim to the place that David had prepared for it; for he had pitched a tent for it at Jerusalem.'),
(6, 14, 1, 4, 'But the ark of God had David brought up from Kirjath-jearim to the [place] that David had prepared for it; for he had spread a tent for it at Jerusalem.'),
(14, 14, 1, 4, 'but the ark of God had David brought up from Kirjath-Jearim, when David prepared for it, for he stretched out for it a tent in Jerusalem;'),
(11, 14, 1, 4, 'But the ark of God David brought up from the city of forests in David’s preparing for it: for he spread out for It a tent in Jerusalem.'),
(13, 14, 1, 4, 'But David had brought the ark of God up from Kiriath Jearim to the place that David had prepared for it; for he had pitched a tent for it at Jerusalem.'),
(10, 14, 1, 4, 'But David had brought the ark of God up from Kiriath Jearim to the place that David had prepared for it; for he had pitched a tent for it at Jerusalem.'),
(1, 14, 1, 4, 'Now David had brought the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.'),
(5, 14, 1, 4, 'For David had brought the ark of God from Kiriath-jearim, to the place that he had prepared for it, and where he had pitched a tabernacle for it, that is, in Jerusalem.'),
(7, 14, 1, 4, 'For David had brought the ark of God from Cariathiarim to the place, which he had prepared for it, and where he had pitched a tabernacle for it, that is, in Jerusalem.'),
(4, 14, 1, 5, 'Moreover the brazen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought to it.'),
(12, 14, 1, 5, 'Moreover the brazen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought to it.'),
(3, 14, 1, 5, 'Moreover the brazen altar, that Bezalel the son of Uri, the son of Hur, had made, was there before the tabernacle of Jehovah: and Solomon and the assembly sought unto it.'),
(8, 14, 1, 5, 'Moreover the brasen altar, that Bezalel the son of Uri, the son of Hur, had made, was there before the tabernacle of the LORD: and Solomon and the congregation sought unto it.'),
(9, 14, 1, 5, 'Moreover the brazen altar, that Bezalel the son of Uri, the son of Hur, had made, had been put before the tabernacle of the LORD; and Solomon and the congregation sought unto it.'),
(6, 14, 1, 5, 'And the brazen altar that Bezaleel the son of Uri, the son of Hur, had made, was there before the tabernacle of Jehovah; and Solomon and the congregation sought unto it.'),
(14, 14, 1, 5, 'and the altar of brass that Bezaleel son of Uri, son of Hur made, he put before the tabernacle of Jehovah; and Solomon and the assembly seek to it.'),
(11, 14, 1, 5, 'And the altar of brass which Bezaleel, son of Uri, son of Hur, made, he set before the dwelling of Jehovah: and Solomon and the convocation will seek it.'),
(13, 14, 1, 5, 'Moreover the bronze altar, that Bezalel the son of Uri, the son of Hur, had made, was there before the tabernacle of Yahweh: and Solomon and the assembly were seeking counsel there.'),
(10, 14, 1, 5, 'Moreover the bronze altar, that Bezalel the son of Uri, the son of Hur, had made, was there before the tabernacle of the LORD: and Solomon and the assembly were seeking counsel there.'),
(1, 14, 1, 5, 'But the bronze altar made by Bezalel son of Uri, the son of Hur, was in Gibeon before the tabernacle of the LORD. So Solomon and the assembly inquired of Him there.'),
(5, 14, 1, 5, 'Also, the altar of brass, which Bezalel, the son of Uri, the son of Hur, had constructed, was there before the tabernacle of the Lord. And so Solomon sought it, with the entire assembly.'),
(7, 14, 1, 5, 'And the altar of brass, which Beseleel the son of Uri the son of Hur had made, was there before the tabernacle of the Lord: and Solomon and all the assembly sought it:'),
(4, 14, 1, 6, 'And Solomon went up thither to the brazen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings on it.'),
(12, 14, 1, 6, 'And Solomon went up thither to the brazen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt-offerings upon it.'),
(3, 14, 1, 6, 'And Solomon went up thither to the brazen altar before Jehovah, which was at the tent of meeting, and offered a thousand burnt-offerings upon it.'),
(8, 14, 1, 6, 'And Solomon went up thither to the brasen altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings upon it.'),
(9, 14, 1, 6, 'And Solomon offered there, upon the brazen altar before the LORD, which was at the tent of meeting, he offered a thousand burnt-offerings upon it.'),
(6, 14, 1, 6, 'And Solomon offered there upon the brazen altar before Jehovah which was at the tent of meeting; and he offered up a thousand burnt-offerings upon it.'),
(14, 14, 1, 6, 'And Solomon goeth up thither, on the altar of brass, before Jehovah, that is at the tent of meeting, and causeth to ascend upon it a thousand burnt-offerings.'),
(11, 14, 1, 6, 'And Solomon will go up there upon the altar of brass before Jehovah, which is at the tent of appointment, and he will bring up a thousand burnt-offerings upon it.'),
(13, 14, 1, 6, 'Solomon went up there to the bronze altar before Yahweh, which was at the Tent of Meeting, and offered one thousand burnt offerings on it.'),
(10, 14, 1, 6, 'Solomon went up there to the bronze altar before the LORD, which was at the Tent of Meeting, and offered one thousand burnt offerings on it.'),
(1, 14, 1, 6, 'Solomon offered sacrifices there before the LORD on the bronze altar at the Tent of Meeting, where he offered a thousand burnt offerings.'),
(5, 14, 1, 6, 'And Solomon ascended to the bronze altar, before the tabernacle of the covenant of the Lord, and he offered upon it one thousand victims.'),
(7, 14, 1, 6, 'And Solomon went up thither to the brazen altar, before the tabernacle of the covenant of the Lord, and offered up on it a thousand victims.'),
(4, 14, 1, 7, 'In that night did God appear to Solomon, and said to him, Ask what I shall give you.'),
(12, 14, 1, 7, 'In that night God appeared to Solomon, and said to him, Ask what I shall give thee.'),
(3, 14, 1, 7, 'In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.'),
(8, 14, 1, 7, 'In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.'),
(9, 14, 1, 7, 'In that night did God, appear unto Solomon, and said unto him: ‘Ask what I shall give thee.’'),
(6, 14, 1, 7, 'In that night God appeared to Solomon, and said to him, Ask what I shall give thee.'),
(14, 14, 1, 7, 'In that night hath God appeared to Solomon, and saith to him, ‘Ask—what do I give to thee?’'),
(11, 14, 1, 7, 'In that night God was seen to Solomon, and he will say to him, Ask what I shall give to thee.'),
(13, 14, 1, 7, 'In that night God appeared to Solomon, and said to him, “Ask what I shall give you.”'),
(10, 14, 1, 7, 'In that night God appeared to Solomon, and said to him, “Ask what I shall give you.”'),
(1, 14, 1, 7, 'That night God appeared to Solomon and said, “Ask, and I will give it to you!”'),
(5, 14, 1, 7, 'But behold, during that night God appeared to him, saying, “Request what you wish, so that I may give it to you.”'),
(7, 14, 1, 7, 'And behold that night God appeared to him, saying: Ask what thou wilt that I should give thee.'),
(4, 14, 1, 8, 'And Solomon said to God, You have showed great mercy to David my father, and have made me to reign in his stead.'),
(12, 14, 1, 8, 'And Solomon said to God, Thou hast shown great mercy to David my father, and hast made me to reign in his stead.'),
(3, 14, 1, 8, 'And Solomon said unto God, Thou hast showed great lovingkindness unto David my father, and hast made me king in his stead.'),
(8, 14, 1, 8, 'And Solomon said unto God, Thou hast shewed great kindness unto David my father, and hast made me king in his stead.'),
(9, 14, 1, 8, 'And Solomon said unto God: ‘Thou hast shown great kindness unto David my father, and hast made me king in his stead.'),
(6, 14, 1, 8, 'And Solomon said to God, Thou hast shewn unto David my father great loving-kindness, and hast made me king in his stead.'),
(14, 14, 1, 8, 'And Solomon saith to God, ‘Thou hast done with David my father great kindness, and hast caused me to reign in his stead.'),
(11, 14, 1, 8, 'And Solomon will say to God, Thou didst great mercy with David my father, and hast caused me to reign in his stead.'),
(13, 14, 1, 8, 'Solomon said to God, “You have shown great loving kindness to David my father, and have made me king in his place.'),
(10, 14, 1, 8, 'Solomon said to God, “You have shown great loving kindness to David my father, and have made me king in his place.'),
(1, 14, 1, 8, 'Solomon replied to God: “You have shown much loving devotion to my father David, and You have made me king in his place.'),
(5, 14, 1, 8, 'And Solomon said to God: “You have shown great mercy to my father David. And you have appointed me as king in his place.'),
(7, 14, 1, 8, 'And Solomon said to God: Thou hast shewn great kindness to my father David: and hast made me king in his stead.'),
(4, 14, 1, 9, 'Now, O LORD God, let your promise to David my father be established: for you have made me king over a people like the dust of the earth in multitude.'),
(12, 14, 1, 9, 'Now, O LORD God, let thy promise to David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.'),
(3, 14, 1, 9, 'Now, O Jehovah God, let thy promise unto David my father be established; for thou hast made me king over a people like the dust of the earth in multitude.'),
(8, 14, 1, 9, 'Now, O LORD God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.'),
(9, 14, 1, 9, 'Now, O LORD God, let Thy promise unto David my father be established; for Thou hast made me king over a people like the dust of the earth in multitude.'),
(6, 14, 1, 9, 'Now, Jehovah Elohim, let thy word unto David my father be firm; for thou hast made me king over a people numerous as the dust of the earth.'),
(14, 14, 1, 9, 'Now, O Jehovah God, is Thy word with David my father stedfast, for Thou hast caused me to reign over a people numerous as the dust of the earth;'),
(11, 14, 1, 9, 'Now, O Jehovah God, shall thy word with David my father be firm: for thou didst cause me to reign over a people a multitude as the dust of the earth.'),
(13, 14, 1, 9, 'Now, Yahweh God, let your promise to David my father be established; for you have made me king over a people like the dust of the earth in multitude.'),
(10, 14, 1, 9, 'Now, LORD God, let your promise to David my father be established; for you have made me king over a people like the dust of the earth in multitude.'),
(1, 14, 1, 9, 'Now, O LORD God, let Your promise to my father David be fulfilled. For You have made me king over a people as numerous as the dust of the earth.'),
(5, 14, 1, 9, 'Now therefore, O Lord God, let your word be fulfilled, which you promised to my father David. For you have made me king over your great people, who are as innumerable as the dust of the earth.'),
(7, 14, 1, 9, 'Now therefore, O Lord God, let thy word be fulfilled, which thou hast promised to David my father: for thou hast made me king over thy great people, which is as innumerable as the dust of the earth.'),
(4, 14, 1, 10, 'Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this your people, that is so great?'),
(12, 14, 1, 10, 'Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy great people?'),
(3, 14, 1, 10, 'Give me now wisdom and knowledge, that I may go out and come in before this people; for who can judge this thy people, that is so great?'),
(8, 14, 1, 10, 'Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?'),
(9, 14, 1, 10, 'Give me now wisdom and knowledge, that I may go out and come in before this people; for who can judge this Thy people, that is so great?’'),
(6, 14, 1, 10, 'Give me now wisdom and knowledge, that I may go out and come in before this people; for who can judge this thy great people?'),
(14, 14, 1, 10, 'now, wisdom and knowledge give to me, and I go out before this people, and I come in, for who doth judge this Thy great people?’'),
(11, 14, 1, 10, 'Now wilt thou give to me wisdom and knowledge, and I shall go out before this people, and come in: for who shall judge this thy great people?'),
(13, 14, 1, 10, 'Now give me wisdom and knowledge, that I may go out and come in before this people; for who can judge this your people, that is so great?”'),
(10, 14, 1, 10, 'Now give me wisdom and knowledge, that I may go out and come in before this people; for who can judge this your people, that is so great?”'),
(1, 14, 1, 10, 'Now grant me wisdom and knowledge, so that I may lead this people. For who is able to govern this great people of Yours?”'),
(5, 14, 1, 10, 'Give to me wisdom and understanding, so that I may enter and depart before your people. For who is able worthily to judge this, your people, who are so great?”'),
(7, 14, 1, 10, 'Give me wisdom and knowledge that I may come in and go out before thy people: for who can worthily judge this thy people, which is so great?'),
(4, 14, 1, 11, 'And God said to Solomon, Because this was in your heart, and you have not asked riches, wealth, or honor, nor the life of your enemies, neither yet have asked long life; but have asked wisdom and knowledge for yourself, that you may judge my people, over whom I have made you king:'),
(12, 14, 1, 11, 'And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honor, nor the life of thy enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:'),
(3, 14, 1, 11, 'And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honor, nor the life of them that hate thee, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:'),
(8, 14, 1, 11, 'And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of them that hate thee; neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:'),
(9, 14, 1, 11, 'And God said to Solomon: ‘Because this was in thy heart, and thou hast not asked riches, wealth, or honour, nor the life of them that hate thee, neither yet hast asked long life, but hast asked wisdom and knowledge for thyself, that thou mayest judge My people, over whom I have made thee king;'),
(6, 14, 1, 11, 'And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honour, nor the life of them that hate thee, neither yet hast asked long life; but hast asked for thyself wisdom and knowledge, that thou mayest judge my people, over whom I have made thee king:'),
(14, 14, 1, 11, 'And God saith to Solomon, ‘Because that this hath been with thy heart, and thou hast not asked riches, wealth, and honour, and the life of those hating thee, and also many days hast not asked, and dost ask for thyself wisdom and knowledge, so that thou dost judge My people over which I have caused thee to reign—'),
(11, 14, 1, 11, 'And God will say to Solomon, Because this was with thy heart, and thou askedst not riches, treasures and honor, and the soul of those hating thee, and also many days thou askedst not, and thou wilt ask for thee wisdom and knowledge that thou shalt judge my people that I caused thee to reign over them:'),
(13, 14, 1, 11, 'God said to Solomon, “Because this was in your heart, and you have not asked riches, wealth, or honor, nor the life of those who hate you, neither yet have asked long life; but have asked wisdom and knowledge for yourself, that you may judge my people, over whom I have made you king:'),
(10, 14, 1, 11, 'God said to Solomon, “Because this was in your heart, and you have not asked riches, wealth, or honor, nor the life of those who hate you, neither yet have asked long life; but have asked wisdom and knowledge for yourself, that you may judge my people, over whom I have made you king:'),
(1, 14, 1, 11, 'God said to Solomon, “Since this was in your heart instead of requesting riches or wealth or honor for yourself or death for your enemies—and since you have not even requested long life but have asked for wisdom and knowledge to govern My people over whom I have made you king—'),
(5, 14, 1, 11, 'Then God said to Solomon: “Since this is the choice that pleased your heart, and you did not request wealth and substance and glory, nor the lives of those who hate you, nor even many days of life, since instead you requested wisdom and knowledge so that you may be able to judge my people, over whom I have appointed you as king:'),
(7, 14, 1, 11, 'And God said to Solomon: Because this choice hath pleased thy heart, and thou hast not asked riches, and wealth, and glory, nor the lives of them that hate thee, nor many days of life: but hast asked wisdom and knowledge, to be able to judge my people, over which I have made thee king,'),
(4, 14, 1, 12, 'Wisdom and knowledge is granted to you; and I will give you riches, and wealth, and honor, such as none of the kings have had that have been before you, neither shall there any after you have the like.'),
(12, 14, 1, 12, 'Wisdom and knowledge are granted to thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.'),
(3, 14, 1, 12, 'wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee; neither shall there any after thee have the like.'),
(8, 14, 1, 12, 'wisdom and knowledge is granted unto thee; and I will give thee riches and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.'),
(9, 14, 1, 12, 'wisdom and knowledge is granted unto thee, and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.’'),
(6, 14, 1, 12, 'wisdom and knowledge are granted unto thee; and I will give thee riches and wealth and honour, such as none of the kings have had that have been before thee, neither shall any after thee have the like.'),
(14, 14, 1, 12, 'the wisdom and the knowledge is given to thee, and riches and wealth and honour I give to thee, that there hath not been so to the kings who are before thee, and after thee it is not so.’'),
(11, 14, 1, 12, 'Wisdom and knowledge are given to thee; and riches and treasures and honor will I give to thee which was not thus to the kings that were before thee; and after thee it shell not be thus.'),
(13, 14, 1, 12, 'wisdom and knowledge is granted to you. I will give you riches, wealth, and honor, such as none of the kings have had who have been before you; neither shall there any after you have the like.”'),
(10, 14, 1, 12, 'wisdom and knowledge is granted to you. I will give you riches, wealth, and honor, such as none of the kings have had who have been before you; neither shall there any after you have the like.”'),
(1, 14, 1, 12, 'therefore wisdom and knowledge have been granted to you. And I will also give you riches and wealth and honor unlike anything given to the kings before you or after you.”'),
(5, 14, 1, 12, 'wisdom and knowledge are granted to you. And I will give to you wealth and substance and glory, so that none of the kings either before you or after you will be similar to you.”'),
(7, 14, 1, 12, 'Wisdom and knowledge are granted to thee: and I will give thee riches, and wealth, and glory, so that none of the kings before thee, nor after thee, shall be like thee.'),
(4, 14, 1, 13, 'Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.'),
(12, 14, 1, 13, 'Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.'),
(3, 14, 1, 13, 'So Solomon came from the high place that was at Gibeon, from before the tent of meeting, unto Jerusalem; and he reigned over Israel.'),
(8, 14, 1, 13, 'So Solomon came from his journey to the high place that was at Gibeon, from before the tent of meeting, unto Jerusalem; and he reigned over Israel.'),
(9, 14, 1, 13, 'So Solomon came [from his journey] to the high place that was at Gibeon, from before the tent of meeting, unto Jerusalem; and he reigned over Israel.'),
(6, 14, 1, 13, 'Then Solomon came back [from] the high place at Gibeon to Jerusalem, from before the tent of meeting, and reigned over Israel.'),
(14, 14, 1, 13, 'And Solomon cometh in from the high place that is in Gibeon to Jerusalem, from before the tent of meeting, and reigneth over Israel,'),
(11, 14, 1, 13, 'And Solomon will come to the height which is in Gibeon to Jerusalem from before the tent of appointment, and he will reign over Israel.'),
(13, 14, 1, 13, 'So Solomon came from the high place that was at Gibeon, from before the Tent of Meeting, to Jerusalem; and he reigned over Israel.'),
(10, 14, 1, 13, 'So Solomon came from the high place that was at Gibeon, from before the Tent of Meeting, to Jerusalem; and he reigned over Israel.'),
(1, 14, 1, 13, 'So Solomon went to Jerusalem from the high place in Gibeon, from before the Tent of Meeting, and he reigned over Israel.'),
(5, 14, 1, 13, 'Then Solomon went from the high place of Gibeon to Jerusalem, before the tabernacle of the covenant, and he reigned over Israel.'),
(7, 14, 1, 13, 'Then Solomon came from the high place of Gabaon to Jerusalem before the tabernacle of the covenant, and reigned over Israel.'),
(4, 14, 1, 14, 'And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, which he placed in the chariot cities, and with the king at Jerusalem.'),
(12, 14, 1, 14, 'And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, which he placed in the chariot cities, and with the king at Jerusalem.'),
(3, 14, 1, 14, 'And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he placed in the chariot cities, and with the king at Jerusalem.'),
(8, 14, 1, 14, 'And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, which he placed in the chariot cities, and with the king at Jerusalem.'),
(9, 14, 1, 14, 'And Solomon gathered chariots and horsemen; and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he placed in the chariot cities, and with the king at Jerusalem.'),
(6, 14, 1, 14, 'And Solomon gathered chariots and horsemen; and he had a thousand four hundred chariots and twelve thousand horsemen; and he placed them in the chariot-cities, and with the king at Jerusalem.'),
(14, 14, 1, 14, 'and Solomon gathereth chariots and horsemen, and he hath a thousand and four hundred chariots, and twelve thousand horsemen, and he placeth them in the cities of the chariots, and with the king in Jerusalem.'),
(11, 14, 1, 14, 'And Solomon will gather together chariots and horsemen: and there will be to him a thousand and four hundred chariots, and twelve thousand horsemen; and he will deposit them in the cities of the chariots, and with the king in Jerusalem.'),
(13, 14, 1, 14, 'Solomon gathered chariots and horsemen: and he had one thousand four hundred chariots, and twelve thousand horsemen, that he placed in the chariot cities, and with the king at Jerusalem.'),
(10, 14, 1, 14, 'Solomon gathered chariots and horsemen: and he had one thousand four hundred chariots, and twelve thousand horsemen, that he placed in the chariot cities, and with the king at Jerusalem.'),
(1, 14, 1, 14, 'Solomon accumulated 1,400 chariots and 12,000 horses, which he stationed in the chariot cities and also with him in Jerusalem.'),
(5, 14, 1, 14, 'And he gathered to himself chariots and horsemen. And they brought to him one thousand four hundred chariots, and twelve thousand horsemen. And he caused them to be in the cities of the chariots, and with the king in Jerusalem.'),
(7, 14, 1, 14, 'And he gathered to himself chariots and horsemen, and he had a thousand four hundred chariots, and twelve thousand horsemen: and he placed them in the cities of the chariots, and with the king in Jerusalem.'),
(4, 14, 1, 15, 'And the king made silver and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycomore trees that are in the vale for abundance.'),
(12, 14, 1, 15, 'And the king made silver and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycamore trees that are in the vale for abundance.'),
(3, 14, 1, 15, 'And the king made silver and gold to be in Jerusalem as stones, and cedars made he to be as the sycomore-trees that are in the lowland, for abundance.'),
(8, 14, 1, 15, 'And the king made silver and gold to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the lowland, for abundance.'),
(9, 14, 1, 15, 'And the king made silver and gold to be in Jerusalem as stones, and cedars made he to be as the sycamore-trees that are in the Lowland, for abundance.'),
(6, 14, 1, 15, 'And the king made silver and gold in Jerusalem as stones, and cedars made he as the sycamores that are in the lowland for abundance.'),
(14, 14, 1, 15, 'And the king maketh the silver and the gold in Jerusalem as stones, and the cedars he made as sycamores that are in the low country, for abundance.'),
(11, 14, 1, 15, 'And the king will give the silver and the gold in Jerusalem as stones, and he gave cedars as sycamore trees which are in the low country for multitude.'),
(13, 14, 1, 15, 'The king made silver and gold to be in Jerusalem as stones, and cedars made he to be as the sycamore trees that are in the lowland, for abundance.'),
(10, 14, 1, 15, 'The king made silver and gold to be in Jerusalem as stones, and cedars made he to be as the sycamore trees that are in the lowland, for abundance.'),
(1, 14, 1, 15, 'The king made silver and gold as common in Jerusalem as stones, and cedar as abundant as sycamore in the foothills.'),
(5, 14, 1, 15, 'And the king offered silver and gold in Jerusalem as if they were stones, and cedar trees as if they were sycamores, which grow in the plains in a great multitude.'),
(7, 14, 1, 15, 'And the king made silver and gold to be in Jerusalem as stones, and cedar trees as sycamores, which grow in the plains in great multitude.'),
(4, 14, 1, 16, 'And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.'),
(12, 14, 1, 16, 'And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.'),
(3, 14, 1, 16, 'And the horses which Solomon had were brought out of Egypt; the king’s merchants received them in droves, each drove at a price.'),
(8, 14, 1, 16, 'And the horses which Solomon had were brought out of Egypt; the king’s merchants received them in droves, each drove at a price.'),
(9, 14, 1, 16, 'And the horses which Solomon had were brought out of Egypt; also out of Keve, the king’s merchants buying them of the men of Keve at a price.'),
(6, 14, 1, 16, 'And the exportation of horses that Solomon had was from Egypt: a caravan of the king’s merchants fetched a drove [of horses], at a price.'),
(14, 14, 1, 16, 'And the source of the horses that are to Solomon is from Egypt and from Keva; merchants of the king from Keva take at a price,'),
(11, 14, 1, 16, 'And the going forth of horses which was to Solomon from Egypt, and a collection of merchants of the king will take a collection at a price.'),
(13, 14, 1, 16, 'The horses which Solomon had were brought out of Egypt and from Kue; the king’s merchants purchased them from Kue.'),
(10, 14, 1, 16, 'The horses which Solomon had were brought out of Egypt and from Kue; the king’s merchants purchased them from Kue.'),
(1, 14, 1, 16, 'Solomon’s horses were imported from Egypt and Kue; the royal merchants purchased them from Kue.'),
(5, 14, 1, 16, 'Then horses were brought to him from Egypt and from Kue, by the negotiators of the king, who went and bought for a price:'),
(7, 14, 1, 16, 'And there were horses brought him from Egypt, and from Coa by the king’s merchants, who went, and bought at a price,'),
(4, 14, 1, 17, 'And they fetched up, and brought forth out of Egypt a chariot for six hundred shekels of silver, and an horse for an hundred and fifty: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their means.'),
(12, 14, 1, 17, 'And they fetched up, and brought out of Egypt a chariot for six hundred shekels of silver, and a horse for a hundred and fifty: and so they brought out horses for all the kings of the Hittites, and for the kings of Syria, by their means.'),
(3, 14, 1, 17, 'And they fetched up and brought out of Egypt a chariot for six hundred shekels of silver, and a horse for a hundred and fifty: and so for all the kings of the Hittites, and the kings of Syria, did they bring them out by their means.'),
(8, 14, 1, 17, 'And they fetched up, and brought out of Egypt a chariot for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and the kings of Syria, did they bring them out by their means.'),
(9, 14, 1, 17, 'And they fetched up, and brought out of Egypt a chariot for six hundred shekels of silver, and a horse for a hundred and fifty; and so for all the kings of the Hittites, and the kings of Aram, did they bring them out by their means.'),
(6, 14, 1, 17, 'And they fetched up and brought forth out of Egypt a chariot for six hundred [shekels] of silver, and a horse for a hundred and fifty; and so they brought [them] by their means, for all the kings of the Hittites and for the kings of Syria.'),
(14, 14, 1, 17, 'and they come up, and bring out from Egypt a chariot for six hundred silverlings, and a horse for fifty and a hundred, and so for all the kings of the Hittites, and the kings of Aram—by their hand they bring out.'),
(11, 14, 1, 17, 'And they will go up and bring forth from Egypt a chariot for six hundred of silver, and a horse for fifty and a hundred: and thus for all the kings of the Hittites, and the kings of Aram, by their hand will they bring forth.'),
(13, 14, 1, 17, 'They brought up and brought out of Egypt a chariot for six hundred pieces of silver, and a horse for one hundred fifty: and so for all the kings of the Hittites, and the kings of Syria, they brought them out by their means.'),
(10, 14, 1, 17, 'They brought up and brought out of Egypt a chariot for six hundred pieces of silver, and a horse for one hundred fifty: and so for all the kings of the Hittites, and the kings of Aram, they brought them out by their means.'),
(1, 14, 1, 17, 'A chariot could be imported from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty. Likewise, they exported them to all the kings of the Hittites and to the kings of Aram.'),
(5, 14, 1, 17, 'a four-horse chariot for six hundred pieces of silver, and a horse for one hundred fifty. A similar offer to purchase was made known among all the kingdoms of the Hittites, and among the kings of Syria.'),
(7, 14, 1, 17, 'A chariot of four horses for six hundred pieces of silver, and a horse for a hundred and fifty: in like manner market was made in all the kingdoms of the Hethites, and of the kings of Syria.'),
(4, 14, 2, 1, 'And Solomon determined to build an house for the name of the LORD, and an house for his kingdom.'),
(12, 14, 2, 1, 'And Solomon determined to build a house for the name of the LORD, and a house for his kingdom.'),
(3, 14, 2, 1, 'Now Solomon purposed to build a house for the name of Jehovah, and a house for his kingdom.'),
(8, 14, 2, 1, 'Now Solomon purposed to build an house for the name of the LORD, and an house for his kingdom.'),
(9, 14, 2, 1, 'Now Solomon purposed to build a house for the name of the LORD, and a house for his kingdom.'),
(6, 14, 2, 1, 'And Solomon purposed to build a house for the name of Jehovah, and a house for his kingdom.'),
(14, 14, 2, 1, 'And Solomon saith to build a house for the name of Jehovah, and a house for his kingdom,'),
(11, 14, 2, 1, 'And Solomon will say to build a house for the name of Jehovah, and a house for his kingdom.'),
(13, 14, 2, 1, 'Now Solomon purposed to build a house for the name of Yahweh, and a house for his kingdom.'),
(10, 14, 2, 1, 'Now Solomon purposed to build a house for the name of the LORD, and a house for his kingdom.'),
(1, 14, 2, 1, 'Now Solomon purposed to build a house for the Name of the LORD and a royal palace for himself.'),
(5, 14, 2, 1, 'And Solomon resolved to build a house to the name of the Lord, and a palace for himself.'),
(7, 14, 2, 1, 'And Solomon determined to build a house to the name of the Lord, and a palace for himself.'),
(4, 14, 2, 2, 'And Solomon told out three score and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and six hundred to oversee them.'),
(12, 14, 2, 2, 'And Solomon numbered out seventy thousand men to bear burdens, and eighty thousand to hew in the mountain, and three thousand and six hundred to oversee them.'),
(3, 14, 2, 2, 'And Solomon counted out threescore and ten thousand men to bear burdens, and fourscore thousand men that were hewers in the mountains, and three thousand and six hundred to oversee them.'),
(8, 14, 2, 2, 'And Solomon told out threescore and ten thousand men to bear burdens, and fourscore thousand men that were hewers in the mountains, and three thousand and six hundred to oversee them.'),
(9, 14, 2, 2, 'And Solomon counted out threescore and ten thousand men to bear burdens, and fourscore thousand men that were hewers in the mountains, and three thousand and six hundred to oversee them.'),
(6, 14, 2, 2, 'And Solomon numbered seventy thousand men to bear burdens, and eighty thousand stone-masons in the mountain, and three thousand six hundred to superintend them.'),
(14, 14, 2, 2, 'and Solomon numbereth seventy thousand men bearing burden, and eighty thousand men hewing in the mountain, and overseers over them—three thousand and six hundred.'),
(11, 14, 2, 2, 'And Solomon will number seventy thousand men to carry, and eighty thousand men to hew in the mountain; and they superintending over them three thousand six hundred.'),
(13, 14, 2, 2, 'Solomon counted out seventy thousand men to bear burdens, and eighty thousand men who were stone cutters in the mountains, and three thousand and six hundred to oversee them.'),
(10, 14, 2, 2, 'Solomon counted out seventy thousand men to bear burdens, and eighty thousand men who were stone cutters in the mountains, and three thousand and six hundred to oversee them.'),
(1, 14, 2, 2, 'So he conscripted 70,000 porters, 80,000 stonecutters in the mountains, and 3,600 supervisors.'),
(5, 14, 2, 2, 'And he numbered seventy thousand men to carry upon shoulders, and eighty thousand who were hewing stones in the mountains, and three thousand six hundred as their overseers.'),
(7, 14, 2, 2, 'And he numbered out seventy thousand men to bear burdens, and eighty thousand to hew stones in the mountains, and three thousand six hundred to over- see them.'),
(4, 14, 2, 3, 'And Solomon sent to Huram the king of Tyre, saying, As you did deal with David my father, and did send him cedars to build him an house to dwell therein, even so deal with me.'),
(12, 14, 2, 3, 'And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him a house to dwell in it, even so deal with me.'),
(3, 14, 2, 3, 'And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him a house to dwell therein, even so deal with me.'),
(8, 14, 2, 3, 'And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him an house to dwell therein, even so deal with me.'),
(9, 14, 2, 3, 'And Solomon sent to Huram the king of Tyre, saying: ‘As thou didst deal with David my father, and didst send him cedars to build him a house to dwell therein [, even so deal with me].'),
(6, 14, 2, 3, 'And Solomon sent to Huram king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him a house to dwell therein [so do for me].'),
(14, 14, 2, 3, 'And Solomon sendeth unto Huram king of Tyre, saying, ‘When thou hast dealt with David my father, then thou dost send to him cedars to build for him a house to dwell in;'),
(11, 14, 2, 3, 'And Solomon will send to Huram king of Tyre, saying, According as thou didst with David my father, and thou wilt send to him cedars to build for him a house to dwell in it.'),
(13, 14, 2, 3, 'Solomon sent to Huram the king of Tyre, saying, “As you dealt with David my father, and sent him cedars to build him a house in which to dwell, so deal with me.'),
(10, 14, 2, 3, 'Solomon sent to Hiram the king of Tyre, saying, “As you dealt with David my father, and sent him cedars to build him a house in which to dwell, so deal with me.'),
(1, 14, 2, 3, 'Then Solomon sent word to Hiram king of Tyre: “Do for me as you did for my father David when you sent him cedars to build himself a house to live in.'),
(5, 14, 2, 3, 'Also, he sent to Hiram, the king of Tyre, saying: “Just as you did for my father David, when you sent him cedar wood, so that he might build a house for himself, in which he then lived,'),
(7, 14, 2, 3, 'He sent also to Hiram king of Tyre, saying: As thou didst with David my father, and didst send him cedars, to build him a house, in which he dwelt:'),
(4, 14, 2, 4, 'Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual show bread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.'),
(12, 14, 2, 4, 'Behold, I build a house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual show-bread, and for the burnt-offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.'),
(3, 14, 2, 4, 'Behold, I am about to build a house for the name of Jehovah my God, to dedicate it to him, and to burn before him incense of sweet spices, and for the continual showbread, and for the burnt-offerings morning and evening, on the sabbaths, and on the new moons, and on the set feasts of Jehovah our God. This is an ordinance for ever to Israel.'),
(8, 14, 2, 4, 'Behold, I build an house for the name of the LORD my God, to dedicate it to him, and to burn before him incense of sweet spices, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the set feasts of the LORD our God. This is an ordinance for ever to Israel;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 14, 2, 4, 'Behold, I am about to build a house for the name of the LORD my God, to dedicate it to Him, and to burn before Him incense of sweet spices, and for the continual showbread, and for the burnt-offerings morning and evening, on the sabbaths, and on the new moons, and on the appointed seasons of the LORD our God. This is an ordinance for ever to Israel.'),
(6, 14, 2, 4, 'Behold, I build a house unto the name of Jehovah my God to dedicate it to him, to burn before him sweet incense, and for the continual arrangement [of the shewbread], and for the morning and evening burnt-offerings [and] on the sabbaths and on the new moons, and on the set feasts of Jehovah our God. This is [an ordinance] for ever to Israel.'),
(14, 14, 2, 4, 'lo, I am building a house to the name of Jehovah my God, to sanctify it to Him, to make perfume before Him, perfume of spices, and a continual arrangement, and burnt-offerings at morning and at evening, at sabbaths, and at new moons, and at appointed seasons of Jehovah our God; to the age this is on Israel.'),
(11, 14, 2, 4, 'Behold, I build a house to the name of Jehovah my God, to consecrate to him, to burn incense before him, incense of spices, and the arrangement always, and the burnt-offerings for morning and for evening, for the Sabbaths and for the new moons, and for the appointments of Jehovah our God. Forever this upon Israel.'),
(13, 14, 2, 4, 'Behold, I am about to build a house for the name of Yahweh my God, to dedicate it to him, and to burn before him incense of sweet spices, and for the continual show bread, and for the burnt offerings morning and evening, on the Sabbaths, and on the new moons, and on the set feasts of Yahweh our God. This is an ordinance forever to Israel.'),
(10, 14, 2, 4, 'Look, I am about to build a house for the name of the LORD my God, to dedicate it to him, and to burn before him incense of sweet spices, and for the continual show bread, and for the burnt offerings morning and evening, on the Sabbaths, and on the new moons, and on the set feasts of the LORD our God. This is an ordinance forever to Israel.'),
(1, 14, 2, 4, 'Behold, I am about to build a house for the Name of the LORD my God to dedicate to Him for burning fragrant incense before Him, for displaying the showbread continuously, and for making burnt offerings every morning and evening as well as on the Sabbaths, New Moons, and appointed feasts of the LORD our God. This is ordained for Israel forever.'),
(5, 14, 2, 4, 'do so also for me, so that I may build a house to the name of the Lord my God, so that I may consecrate it for the burning of incense before him, and for the smoke of aromatics, and for the perpetual bread of the presence, and for the holocausts, in morning and in evening, as well as on the Sabbaths and new moons and solemnities of the Lord our God forever, which have been commanded to Israel.'),
(7, 14, 2, 4, 'So do with me that I may build a house to the name of the Lord my God, to dedicate it to burn incense before him, and to perfume with aromatical spices, and for the continual setting forth of bread, and for the holocausts, morning and evening, and on the sabbaths, and on the new moons, and the solemnities of the Lord our God for ever, which are commanded for Israel.'),
(4, 14, 2, 5, 'And the house which I build is great: for great is our God above all gods.'),
(12, 14, 2, 5, 'And the house which I build is great: for great is our God above all gods.'),
(3, 14, 2, 5, 'And the house which I build is great; for great is our God above all gods.'),
(8, 14, 2, 5, 'And the house which I build is great: for great is our God above all gods.'),
(9, 14, 2, 5, 'And the house which I build is great; for great is our God above all gods.'),
(6, 14, 2, 5, 'And the house that I will build is great; for great is our God above all gods.'),
(14, 14, 2, 5, 'And the house that I am building is great, for greater is our God than all gods;'),
(11, 14, 2, 5, 'And the house that I build is great: for great our God above all gods.'),
(13, 14, 2, 5, '“The house which I build is great; for our God is great above all gods.'),
(10, 14, 2, 5, '“The house which I build is great; for our God is great above all gods.'),
(1, 14, 2, 5, 'The house that I am building will be great, for our God is greater than all gods.'),
(5, 14, 2, 5, 'For the house that I desire to build is great. For our God is great, above all gods.'),
(7, 14, 2, 5, 'For the house which I desire to build, is great: for our God is great above all gods.'),
(4, 14, 2, 6, 'But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?'),
(12, 14, 2, 6, 'But who is able to build him a house, seeing the heaven and heaven of heavens cannot contain him? who am I then that I should build him a house, save only to burn sacrifice before him?'),
(3, 14, 2, 6, 'But who is able to build him a house, seeing heaven and the heaven of heavens cannot contain him? who am I then, that I should build him a house, save only to burn incense before him?'),
(8, 14, 2, 6, 'But who is able to build him an house, seeing the heaven and the heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn incense before him?'),
(9, 14, 2, 6, 'But who is able to build Him a house, seeing the heaven and the heaven of heavens cannot contain Him? who am I then, that I should build Him a house, save only to offer before Him?'),
(6, 14, 2, 6, 'But who is able to build him a house, seeing the heavens and the heaven of heavens cannot contain him? And who am I that I should build him a house, except to burn sacrifice before him?'),
(14, 14, 2, 6, 'and who doth retain strength to build to Him a house, for the heavens, even the heavens of the heavens, do not contain Him? and who am I that I do build to Him a house, except to make perfume before Him?'),
(11, 14, 2, 6, 'For who shall retain power to build for him a house? for the heavens and the heavens of the heavens shall not contain him: and who am I who shall build to him a house but to burn incense before him?'),
(13, 14, 2, 6, 'But who is able to build him a house, since heaven and the heaven of heavens can’t contain him? who am I then, that I should build him a house, except just to burn incense before him?'),
(10, 14, 2, 6, 'But who is able to build him a house, since heaven and the heaven of heavens can’t contain him? Who am I then, that I should build him a house, except just to burn incense before him?'),
(1, 14, 2, 6, 'But who is able to build a house for Him, since the heavens, even the highest heavens, cannot contain Him? Who then am I, that I should build a house for Him, except as a place to burn sacrifices before Him?'),
(5, 14, 2, 6, 'So then, who will be able prevail, so that he may build a worthy house for him? If heaven and the heavens of heavens cannot contain him, what am I that I would be able to build a house to him? But let it be for this only, so that incense may be burned before him.'),
(7, 14, 2, 6, 'Who then can be able to build him a worthy house? if heaven, and the heavens of heavens cannot contain him: who am I that I should be able to build him a house? but to this end only, that incense may be burnt before him.'),
(4, 14, 2, 7, 'Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.'),
(12, 14, 2, 7, 'Send me now therefore a man skillful to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that hath skill to grave with the skillful men that are with me in Judah and in Jerusalem, whom David my father provided.'),
(3, 14, 2, 7, 'Now therefore send me a man skilful to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that knoweth how to grave all manner of gravings, to be with the skilful men that are with me in Judah and in Jerusalem, whom David my father did provide.'),
(8, 14, 2, 7, 'Now therefore send me a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave all manner of gravings, to be with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.'),
(9, 14, 2, 7, 'Now therefore send me a man skilful to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that hath skill to grave all manner of gravings, to be with the skilful men that are with me in Judah and in Jerusalem, whom David my father did provide.'),
(6, 14, 2, 7, 'And now send me a man skilful to work in gold, and in silver, and in bronze, and in iron, and in purple and crimson and blue, and experienced in carving, besides the skilful men that are with me in Judah and in Jerusalem, whom David my father provided.'),
(14, 14, 2, 7, 'And now, send to me a wise man to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and knowing to grave gravings with the wise men who are with me in Judah and in Jerusalem, whom David my father prepared;'),
(11, 14, 2, 7, 'And now send to me a man wise to work in gold and in silver, and in brass, and in iron, and in purple, and crimson, and cerulean purple, and knowing to engrave engravings with the wise which are with me in Judah and in Jerusalem, which David my father prepared.'),
(13, 14, 2, 7, '“Now therefore send me a man skillful to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and who knows how to engrave engravings, to be with the skillful men who are with me in Judah and in Jerusalem, whom David my father provided.'),
(10, 14, 2, 7, '“Now therefore send me a man skillful to work in gold, and in silver, and in bronze, and in iron, and in purple, and crimson, and blue, and who knows how to engrave engravings, to be with the skillful men who are with me in Judah and in Jerusalem, whom David my father provided.'),
(1, 14, 2, 7, 'Send me, therefore, a craftsman skilled in engraving to work with gold and silver, with bronze and iron, and with purple, crimson, and blue yarn. He will work with my craftsmen in Judah and Jerusalem, whom my father David provided.'),
(5, 14, 2, 7, 'Therefore, send to me a learned man, who knows how to work with gold and silver, with brass and iron, with purple, scarlet, and hyacinth, and who knows how to carve engravings, along with these artisans that I have with me in Judea and Jerusalem, whom my father David has prepared.'),
(7, 14, 2, 7, 'Send me therefore a skilful man, that knoweth how to work in gold, and in silver, in brass, and in iron, in purple, in scarlet and in blue, and that hath skill in engraving, with the artificers, which I have with me in Judea and Jerusalem, whom David my father provided.'),
(4, 14, 2, 8, 'Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that your servants can skill to cut timber in Lebanon; and, behold, my servants shall be with your servants,'),
(12, 14, 2, 8, 'Send me also cedar trees, fir trees, and algum trees out of Lebanon: for I know that thy servants have skill to cut timber in Lebanon; and behold, my servants shall be with thy servants,'),
(3, 14, 2, 8, 'Send me also cedar-trees, fir-trees, and algum-trees, out of Lebanon; for I know that thy servants know how to cut timber in Lebanon. And, behold, my servants shall be with thy servants,'),
(8, 14, 2, 8, 'Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,'),
(9, 14, 2, 8, 'Send me also cedar-trees, cypress-trees, and sandal-wood, out of Lebanon; for I know that thy servants have skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,'),
(6, 14, 2, 8, 'Send me also cedar-trees, cypress-trees, and sandal-wood trees, out of Lebanon; for I know that thy servants are experienced in cutting timber in Lebanon; and behold, my servants shall be with thy servants,'),
(14, 14, 2, 8, 'and send to me cedar-trees, firs, and algums from Lebanon, for I have known that thy servants know to cut down trees of Lebanon, and lo, my servants are with thy servants,'),
(11, 14, 2, 8, 'And send to me cedar trees and cypresses, and algum trees from Lebanon: for I knew that thy servants are knowing to cut trees of Lebanon; and behold, my servants with thy servants,'),
(13, 14, 2, 8, '“Send me also cedar trees, fir trees, and algum trees, out of Lebanon; for I know that your servants know how to cut timber in Lebanon: and behold, my servants shall be with your servants,'),
(10, 14, 2, 8, '“Send me also cedar trees, fir trees, and algum trees, out of Lebanon; for I know that your servants know how to cut timber in Lebanon: and look, my servants shall be with your servants,'),
(1, 14, 2, 8, 'Send me also cedar, cypress, and algum logs from Lebanon, for I know that your servants have skill to cut timber there. And indeed, my servants will work with yours'),
(5, 14, 2, 8, 'Then too, send to me cedar wood, and juniper, and pine from Lebanon. For I know that your servants know how to cut timber from Lebanon, and my servants will be with your servants,'),
(7, 14, 2, 8, 'Send me also cedars, and fir trees, and pine trees from Libanus: for I know that thy servants are skilful in cutting timber in Libanus, and my servants shall be with thy servants,'),
(4, 14, 2, 9, 'Even to prepare me timber in abundance: for the house which I am about to build shall be wonderful great.'),
(12, 14, 2, 9, 'Even to prepare me timber in abundance: for the house which I am about to build shall be wonderfully great.'),
(3, 14, 2, 9, 'even to prepare me timber in abundance; for the house which I am about to build shall be great and wonderful.'),
(8, 14, 2, 9, 'even to prepare me timber in abundance: for the house which I am about to build shall be wonderful great.'),
(9, 14, 2, 9, 'even to prepare me timber in abundance; for the house which I am about to build shall be great and wonderful.'),
(6, 14, 2, 9, 'even to prepare me timber in abundance: for the house that I build shall be great and wonderful.'),
(14, 14, 2, 9, 'even to prepare for me trees in abundance, for the house that I am building is great and wonderful.'),
(11, 14, 2, 9, 'And to prepare for me woods for multitude: for the house that I build is great and wonderful.'),
(13, 14, 2, 9, 'even to prepare me timber in abundance; for the house which I am about to build shall be great and wonderful.'),
(10, 14, 2, 9, 'even to prepare me timber in abundance; for the house which I am about to build shall be great and wonderful.'),
(1, 14, 2, 9, 'to prepare for me timber in abundance, because the temple I am building will be great and wonderful.'),
(5, 14, 2, 9, 'so that very much wood may be prepared for me. For the house that I desire to build is exceedingly great and glorious.'),
(7, 14, 2, 9, 'To provide me timber in abundance. For the house which I desire to build, is to be exceeding great, and glorious.'),
(4, 14, 2, 10, 'And, behold, I will give to your servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.'),
(12, 14, 2, 10, 'And behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.'),
(3, 14, 2, 10, 'And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.'),
(8, 14, 2, 10, 'And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.'),
(9, 14, 2, 10, 'And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.’'),
(6, 14, 2, 10, 'And behold, I will give to thy servants the hewers that fell timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.'),
(14, 14, 2, 10, '‘And lo, to hewers, to those cutting the trees, I have given beaten wheat to thy servants, cors twenty thousand, and barley, cors twenty thousand, and wine, baths twenty thousand, and oil, baths twenty thousand.’'),
(11, 14, 2, 10, 'And behold, to those hewing, to those cutting woods, wheat, the beatings out to thy servants twenty thousand cors, and barley, twenty thousand cors, and wine, twenty thousand baths, and oil, twenty thousand baths.'),
(13, 14, 2, 10, 'Behold, I will give to your servants, the cutters who cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.”'),
(10, 14, 2, 10, 'Look, I will give to your servants, the cutters who cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.”'),
(1, 14, 2, 10, 'I will pay your servants, the woodcutters, 20,000 cors of ground wheat, 20,000 cors of barley, 20,000 baths of wine, and 20,000 baths of olive oil.”'),
(5, 14, 2, 10, 'In addition, I will give to your servants, the workers who will cut down the trees, for provisions: twenty thousand cor of wheat, and the same number of cor of barley, and twenty thousand measures of wine, as well as twenty thousand good measures of oil.”'),
(7, 14, 2, 10, 'And I will give thy servants the workmen that are to cut down the trees, for their food twenty thousand cores of wheat, and as many cores of barley, and twenty thousand measures of wine, and twenty thousand measures of oil.'),
(4, 14, 2, 11, 'Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the LORD has loved his people, he has made you king over them.'),
(12, 14, 2, 11, 'Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the LORD hath loved his people, he hath made thee king over them.'),
(3, 14, 2, 11, 'Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because Jehovah loveth his people, he hath made thee king over them.'),
(8, 14, 2, 11, 'Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the LORD loveth his people, he hath made thee king over them.'),
(9, 14, 2, 11, 'Then Huram the king of Tyre answered in writing, which he sent to Solomon: ‘Because the LORD loveth His people, He hath made thee king over them.’'),
(6, 14, 2, 11, 'And Huram king of Tyre answered in writing, which he sent to Solomon, Because Jehovah loved his people, he made thee king over them.'),
(14, 14, 2, 11, 'And Huram king of Tyre saith in writing, and sendeth unto Solomon: ‘In the love of Jehovah to His people He hath given thee king over them.’'),
(11, 14, 2, 11, 'And Huram king of Tyre will say in writing, and he will send to Solomon, In Jehovah’s loving his people he gave thee king over them.'),
(13, 14, 2, 11, 'Then Huram the king of Tyre answered in writing, which he sent to Solomon, “Because Yahweh loves his people, he has made you king over them.”'),
(10, 14, 2, 11, 'Then Hiram the king of Tyre answered in writing, which he sent to Solomon, “Because the LORD loves his people, he has made you king over them.”'),
(1, 14, 2, 11, 'Then Hiram king of Tyre wrote a letter in reply to Solomon: “Because the LORD loves His people, He has set you over them as king.”'),
(5, 14, 2, 11, 'Then Hiram, the king of Tyre, said, by a letter that had been sent to Solomon: “Because the Lord loved his people, for this reason he appointed you to reign over them.”'),
(7, 14, 2, 11, 'And Hiram king of Tyre sent a letter to Solomon, saying: Because the Lord hath loved his people, therefore he hath made thee king over them.'),
(4, 14, 2, 12, 'Huram said moreover, Blessed be the LORD God of Israel, that made heaven and earth, who has given to David the king a wise son, endued with prudence and understanding, that might build an house for the LORD, and an house for his kingdom.'),
(12, 14, 2, 12, 'Huram said moreover, Blessed be the LORD God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that may build a house for the LORD, and a house for his kingdom.'),
(3, 14, 2, 12, 'Huram said moreover, Blessed be Jehovah, the God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with discretion and understanding, that should build a house for Jehovah, and a house for his kingdom.'),
(8, 14, 2, 12, 'Huram said moreover, Blessed be the LORD, the God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with discretion and understanding, that should build an house for the LORD, and an house for his kingdom.'),
(9, 14, 2, 12, 'Huram said moreover: ‘Blessed be the LORD, the God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with discretion and understanding, that should build a house for the LORD, and a house for his kingdom.'),
(6, 14, 2, 12, 'And Huram said, Blessed be Jehovah the God of Israel, that made the heavens and the earth, who has given to David the king a wise son, endued with prudence and understanding, who will build a house for Jehovah and a house for his kingdom.'),
(14, 14, 2, 12, 'And Huram saith, ‘Blessed is Jehovah, God of Israel, who made the heavens and the earth, who hath given to David the king a wise son, knowing wisdom and understanding, who doth build a house for Jehovah, and a house for his kingdom.'),
(11, 14, 2, 12, 'And Huram will say, Praised be Jehovah God of Israel, who made the heavens and the earth, who gave to David the king a wise son, knowing intelligence and understanding, who will build a house to Jehovah, and a house for his kingdom.'),
(13, 14, 2, 12, 'Huram continued, “Blessed be Yahweh, the God of Israel, that made heaven and earth, who has given to David the king a wise son, endowed with discretion and understanding, that should build a house for Yahweh, and a house for his kingdom.'),
(10, 14, 2, 12, 'Hiram continued, “Blessed be the LORD, the God of Israel, that made heaven and earth, who has given to David the king a wise son, endowed with discretion and understanding, that should build a house for the LORD, and a house for his kingdom.'),
(1, 14, 2, 12, 'And Hiram added: “Blessed be the LORD, the God of Israel, who made the heavens and the earth! He has given King David a wise son with insight and understanding, who will build a temple for the LORD and a royal palace for himself.'),
(5, 14, 2, 12, 'And he added, saying: “Blessed is the Lord, the God of Israel, who made heaven and earth, who gave to king David a son who is wise, and learned, and intelligent as well as prudent, so that he may build a house to the Lord, and a palace for himself.'),
(7, 14, 2, 12, 'And he added, saying: Blessed be the Lord the God of Israel, who made heaven and earth, who hath given to king David a wise and knowing son, endued with understanding and prudence, to build a house to the Lord, and a palace for himself.'),
(4, 14, 2, 13, 'And now I have sent a cunning man, endued with understanding, of Huram my father’s,'),
(12, 14, 2, 13, 'And now I have sent a skillful man, endued with understanding, of Huram my father’s,'),
(3, 14, 2, 13, 'And now I have sent a skilful man, endued with understanding, of Huram my father’s,'),
(8, 14, 2, 13, 'And now I have sent a cunning man, endued with understanding, of Huram my father’s,'),
(9, 14, 2, 13, 'And now I have sent a skilful man, endued with understanding, even Huram my master craftsman,'),
(6, 14, 2, 13, 'And now, I send a skilful man, endued with understanding, Huram Abi,'),
(14, 14, 2, 13, '‘And now, I have sent a wise man having understanding, of Huram my father,'),
(11, 14, 2, 13, 'And now I sent a wise man knowing understanding to Huram my father,'),
(13, 14, 2, 13, 'Now I have sent a skillful man, endowed with understanding, of Huram my father’s,'),
(10, 14, 2, 13, 'Now I have sent a skillful man, endowed with understanding, Hiram Abi,'),
(1, 14, 2, 13, 'So now I am sending you Huram-abi, a skillful man endowed with creativity.'),
(5, 14, 2, 13, 'Therefore, I have sent my father Hiram to you; he is a prudent and very knowledgeable man,'),
(7, 14, 2, 13, 'I therefore have sent thee my father Hiram, a wise and most skilful man,'),
(4, 14, 2, 14, 'The son of a woman of the daughters of Dan, and his father was a man of Tyre, skillful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of engraving, and to find out every device which shall be put to him, with your cunning men, and with the cunning men of my lord David your father.'),
(12, 14, 2, 14, 'The son of a woman of the daughters of Dan, and his father was a man of Tyre, skillful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to engrave any manner of engraving, and to find out every device which shall be put to him, with thy skillful men, and with the skillful men of my lord David thy father.'),
(3, 14, 2, 14, 'the son of a woman of the daughters of Dan; and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson, also to grave any manner of graving, and to devise any device; that there may be a place appointed unto him with thy skilful men, and with the skilful men of my lord David thy father.'),
(8, 14, 2, 14, 'the son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to devise any device: that there may be a place appointed unto him with thy cunning men, and with the cunning men of my lord David thy father.'),
(9, 14, 2, 14, 'the son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to devise any device; to do whatever may be set before him, with thy skilful men, and with the skilful men of my lord David thy father.'),
(6, 14, 2, 14, 'the son of a woman of the daughters of Dan, and whose father was a man of Tyre, experienced in working in gold, and in silver, in bronze, in iron, in stone, and in timber, in purple, in blue, and in byssus, and in crimson, and for doing any manner of engraving, and for inventing every device which shall be put to him, besides thy skilful men, and the skilful men of my lord David thy father.'),
(14, 14, 2, 14, '(son of a woman of the daughters of Dan, and his father a man of Tyre), knowing to work in gold, and in silver, in brass, in iron, in stones, and in wood, in purple, in blue, and in fine linen, and in crimson, and to grave any graving, and to devise any device that is given to him, with thy wise men, and the wise men of my lord David thy father.'),
(11, 14, 2, 14, 'The son of a woman from the daughters of Dan, and his father a man of Tyre knowing to work in gold, and in silver, in brass, in iron, in stones, and in woods, in purple, in cerulean purple, and in byssus, and in crimson; and to engrave every engraving, and to invent every work of art which shall be given to him, with thy wise ones, and the wise of my lord David thy father.'),
(13, 14, 2, 14, 'the son of a woman of the daughters of Dan; and his father was a man of Tyre, skillful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson, also to engrave any kind of engraving, and to devise any device; that there may be a place appointed to him with your skillful men, and with the skillful men of my lord David your father.'),
(10, 14, 2, 14, 'the son of a woman of the daughters of Dan; and his father was a man of Tyre, skillful to work in gold, and in silver, in bronze, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson, also to engrave any kind of engraving, and to execute any design; that there may be a place appointed to him with your skillful men, and with the skillful men of my lord David your father.'),
(1, 14, 2, 14, 'He is the son of a woman from the daughters of Dan, and his father is a man of Tyre. He is skilled in work with gold and silver, bronze and iron, stone and wood, purple, blue, and crimson yarn, and fine linen. He is experienced in every kind of engraving and can execute any design that is given him. He will work with your craftsmen and with those of my lord, your father David.'),
(5, 14, 2, 14, 'the son of a woman from the daughters of Dan, whose father was a Tyrian, who knows how to work with gold and silver, with brass and iron, and with marble and timber, as well as with purple, and hyacinth, and fine linen, and scarlet. And he knows how to carve every kind of engraving, and how to devise prudently whatever may be necessary to the work, with your artisans and with the artisans of my lord David, your father.'),
(7, 14, 2, 14, 'The son of a woman of the daughters of Dan, whose father was a Tyrian, who knoweth how to work in gold, and in silver, in brass, and in iron, and in marble, and in timber, in purple also, and violet, and silk and scarlet: and who knoweth to grave all sort of graving, and to devise ingeniously all that there may be need of in the work with thy artificers, and with the artificers of my lord David thy father.'),
(4, 14, 2, 15, 'Now therefore the wheat, and the barley, the oil, and the wine, which my lord has spoken of, let him send to his servants:'),
(12, 14, 2, 15, 'Now therefore the wheat, and the barley, the oil, and the wine which my lord hath spoken of, let him send to his servants;'),
(3, 14, 2, 15, 'Now therefore the wheat and the barley, the oil and the wine, which my lord hath spoken of, let him send unto his servants:'),
(8, 14, 2, 15, 'Now therefore the wheat and the barley, the oil and the wine, which my lord hath spoken of, let him send unto his servants:'),
(9, 14, 2, 15, 'Now therefore the wheat and the barley, the oil and the wine, which my lord hath spoken of, let him send unto his servants;'),
(6, 14, 2, 15, 'And now the wheat and the barley, the oil and the wine, which my lord hath spoken of, let him send unto his servants.'),
(14, 14, 2, 15, '‘And, now, the wheat, and the barley, the oil, and the wine, as my lord said, let him send to his servants,'),
(11, 14, 2, 15, 'And now the wheat and the bailey and the oil and the wine which my lord said he will send to his servants;'),
(13, 14, 2, 15, '“Now therefore the wheat and the barley, the oil and the wine, which my lord has spoken of, let him send to his servants:'),
(10, 14, 2, 15, '“Now therefore the wheat and the barley, the oil and the wine, which my lord has spoken of, let him send to his servants:'),
(1, 14, 2, 15, 'Now let my lord send to his servants the wheat, barley, olive oil, and wine he promised.'),
(5, 14, 2, 15, 'Therefore, send the wheat and barley and oil and wine, which you, my lord, have promised, to your own servants.'),
(7, 14, 2, 15, 'The wheat therefore, and the barley and the oil, and the wine, which thou, my lord, hast promised, send to thy servants.'),
(4, 14, 2, 16, 'And we will cut wood out of Lebanon, as much as you shall need: and we will bring it to you in floats by sea to Joppa; and you shall carry it up to Jerusalem.'),
(12, 14, 2, 16, 'And we will cut wood out of Lebanon, as much as thou shalt need: and we will bring it to thee in floats by sea to Joppa; and thou mayest convey it to Jerusalem.'),
(3, 14, 2, 16, 'and we will cut wood out of Lebanon, as much as thou shalt need; and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem.'),
(8, 14, 2, 16, 'and we will cut wood out of Lebanon, as much as thou shalt need: and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem.'),
(9, 14, 2, 16, 'and we will cut wood out of Lebanon, as much as thou shalt need; and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem.’'),
(6, 14, 2, 16, 'And we will cut wood out of Lebanon, as much as thou shalt need; and we will bring it to thee [in] floats by sea to Joppa, and thou shalt carry it up to Jerusalem.'),
(14, 14, 2, 16, 'and we—we cut trees out of Lebanon, according to all thy need, and bring them in to thee—floats by sea, to Joppa, and thou dost take them up to Jerusalem.’'),
(11, 14, 2, 16, 'And we will cut woods from Lebanon, according to all thy need: and we will bring them to thee in floats upon the sea of Joppa; and thou shalt bring them up to Jerusalem.'),
(13, 14, 2, 16, 'and we will cut wood out of Lebanon, as much as you shall need; and we will bring it to you in floats by sea to Joppa; and you shall carry it up to Jerusalem.”'),
(10, 14, 2, 16, 'and we will cut wood out of Lebanon, as much as you shall need; and we will bring it to you in floats by sea to Joppa; and you shall carry it up to Jerusalem.”'),
(1, 14, 2, 16, 'We will cut logs from Lebanon, as many as you need, and we will float them to you as rafts by sea down to Joppa. Then you can take them up to Jerusalem.”'),
(5, 14, 2, 16, 'Then we will cut down as much wood from Lebanon as you will need, and we will convey them as rafts by sea to Joppa. Then it will be for you to transfer them to Jerusalem.”'),
(7, 14, 2, 16, 'And we will cut down as many trees out of Libanus, as thou shalt want, and will convey them in floats by sea to Joppe: and it will be thy part to bring them thence to Jerusalem.'),
(4, 14, 2, 17, 'And Solomon numbered all the strangers that were in the land of Israel, after the numbering with which David his father had numbered them; and they were found an hundred and fifty thousand and three thousand and six hundred.'),
(12, 14, 2, 17, 'And Solomon numbered all the strangers that were in the land of Israel, after the numbering with which David his father had numbered them; and they were found a hundred and fifty thousand and three thousand and six hundred.'),
(3, 14, 2, 17, 'And Solomon numbered all the sojourners that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found a hundred and fifty thousand and three thousand and six hundred.'),
(8, 14, 2, 17, 'And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found an hundred and fifty thousand and three thousand and six hundred.'),
(9, 14, 2, 17, 'And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found a hundred and fifty thousand and three thousand and six hundred.'),
(6, 14, 2, 17, 'And Solomon numbered all the strangers that were in the land of Israel, after the account that David his father had taken of them, and there were found a hundred and fifty-three thousand six hundred.'),
(14, 14, 2, 17, 'And Solomon numbereth all the men, the sojourners who are in the land of Israel, after the numbering with which David his father numbered them, and they are found a hundred and fifty thousand, and three thousand, and six hundred;'),
(11, 14, 2, 17, 'And Solomon will number all the men, the strangers which are in the land of Israel, after the numbering which David his father numbered them; and they will be found a hundred and fifty thousand and three thousand and six hundred.'),
(13, 14, 2, 17, 'Solomon numbered all the foreigners who were in the land of Israel, after the numbering with which David his father had numbered them; and they were found one hundred fifty-three thousand six hundred.'),
(10, 14, 2, 17, 'Solomon numbered all the foreigners who were in the land of Israel, after the numbering with which David his father had numbered them; and they were found one hundred fifty-three thousand six hundred.'),
(1, 14, 2, 17, 'Solomon numbered all the foreign men in the land of Israel following the census his father David had conducted, and there were found to be 153,600 in all.'),
(5, 14, 2, 17, 'And so Solomon numbered all the new converts who were in the land of Israel, after the numbering that David his father had done, and they were found to be one hundred fifty thousand and three thousand six hundred.'),
(7, 14, 2, 17, 'And Solomon numbered all the proselytes in the land of Israel, after the numbering which David his father had made, and they were found a hundred and fifty-three thousand and six hundred.'),
(4, 14, 2, 18, 'And he set three score and ten thousand of them to be bearers of burdens, and fourscore thousand to be hewers in the mountain, and three thousand and six hundred overseers to set the people a work.'),
(12, 14, 2, 18, 'And he set seventy thousand of them to be bearers of burdens, and eighty thousand to be hewers in the mountain, and three thousand and six hundred overseers to set the people to work.'),
(3, 14, 2, 18, 'And he set threescore and ten thousand of them to bear burdens, and fourscore thousand that were hewers in the mountains, and three thousand and six hundred overseers to set the people at work.'),
(8, 14, 2, 18, 'And he set threescore, and ten thousand of them to bear burdens, and fourscore thousand that were hewers in the mountains, and three thousand and six hundred overseers to set the people awork.'),
(9, 14, 2, 18, 'And he set threescore and ten thousand of them to bear burdens, and fourscore thousand to be hewers in the mountains, and three thousand and six hundred overseers to set the people at work.'),
(6, 14, 2, 18, 'And he set seventy thousand of them to be bearers of burdens, and eighty thousand to be stone-masons in the mountains, and three thousand six hundred overseers to set the people to work.'),
(14, 14, 2, 18, 'and he maketh of them seventy thousand burden-bearers, and eighty thousand hewers in the mountain, and three thousand and six hundred overseers, to cause the people to work.'),
(11, 14, 2, 18, 'And he will make from them seventy thousand to carry, and eighty thousand hewing in the mountain, and three thousand six hundred superintending to cause the people to work.'),
(13, 14, 2, 18, 'He set seventy thousand of them to bear burdens, and eighty thousand who were stone cutters in the mountains, and three thousand six hundred overseers to set the people at work.'),
(10, 14, 2, 18, 'He set seventy thousand of them to bear burdens, and eighty thousand who were stone cutters in the mountains, and three thousand six hundred overseers to set the people at work.'),
(1, 14, 2, 18, 'Solomon made 70,000 of them porters, 80,000 stonecutters in the mountains, and 3,600 supervisors.'),
(5, 14, 2, 18, 'And he appointed seventy thousand of them, who would carry burdens on shoulders, and eighty thousand who would hew stones in the mountains, then three thousand and six hundred as overseers of the work of the people.'),
(7, 14, 2, 18, 'And he set seventy thousand of them to carry burdens on their shoulders, and eighty thousand to hew stones in the mountains: and three thousand and six hundred to be overseers of the work of the people.'),
(4, 14, 3, 1, 'Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the Lord appeared to David his father, in the place that David had prepared in the threshing floor of Ornan the Jebusite.'),
(12, 14, 3, 1, 'Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the LORD appeared to David his father, in the place that David had prepared in the threshing-floor of Ornan the Jebusite.'),
(3, 14, 3, 1, 'Then Solomon began to build the house of Jehovah at Jerusalem on mount Moriah, where Jehovah appeared unto David his father, which he made ready in the place that David had appointed, in the threshing-floor of Ornan the Jebusite.'),
(8, 14, 3, 1, 'Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the LORD appeared unto David his father, which he made ready in the place that David had appointed, in the threshing-floor of Ornan the Jebusite.'),
(9, 14, 3, 1, 'Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where [the LORD] appeared unto David his father; for which provision had been made in the Place of David, in the threshingfloor of Ornan the Jebusite.'),
(6, 14, 3, 1, 'And Solomon began to build the house of Jehovah at Jerusalem on mount Moriah, where he appeared to David his father, in the place that David had prepared in the threshing-floor of Ornan the Jebusite.'),
(14, 14, 3, 1, 'And Solomon beginneth to build the house of Jehovah, in Jerusalem, in the mount of Moriah, where He appeared to David his father, in the place that David had prepared, in the threshing-floor of Ornan the Jebusite,'),
(11, 14, 3, 1, 'And Solomon will begin to build the house of Jehovah in Jerusalem in mount Moriah, which was seen to David his father in the place which David prepared in the threshing-floor of Ornan the Jebusite.'),
(13, 14, 3, 1, 'Then Solomon began to build the house of Yahweh at Jerusalem on Mount Moriah, where Yahweh appeared to David his father, which he prepared in the place that David had appointed, in the threshing floor of Ornan the Jebusite.'),
(10, 14, 3, 1, 'Then Solomon began to build the house of the LORD at Jerusalem on Mount Moriah, where he appeared to David his father, at the place that David had designated, on the threshing floor of Ornan the Jebusite.'),
(1, 14, 3, 1, 'Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to his father David. This was the place that David had prepared on the threshing floor of Ornan the Jebusite.'),
(5, 14, 3, 1, 'And Solomon began to build the house of the Lord, in Jerusalem on mount Moriah, as it had been shown to David his father, at the place which David had prepared on the threshing floor of Ornan the Jebusite.'),
(7, 14, 3, 1, 'And Solomon began to build the house of the Lord in Jerusalem, in mount Moria, which had been shewn to David his father, in the place which David had prepared in the thrashingfloor of Ornan the Jebusite.'),
(4, 14, 3, 2, 'And he began to build in the second day of the second month, in the fourth year of his reign.'),
(12, 14, 3, 2, 'And he began to build in the second day of the second month, in the fourth year of his reign.'),
(3, 14, 3, 2, 'And he began to build in the second day of the second month, in the fourth year of his reign.'),
(8, 14, 3, 2, 'And he began to build in the second day of the second month, in the fourth year of his reign.'),
(9, 14, 3, 2, 'And he began to build in the second day of the second month, in the fourth year of his reign.'),
(6, 14, 3, 2, 'And he began to build on the second of the second month, in the fourth year of his reign.'),
(14, 14, 3, 2, 'and he beginneth to build in the second day, in the second month, in the fourth year of his reign.'),
(11, 14, 3, 2, 'And he will begin to build in the second month, in the second, and in the fourth year to his kingdom.'),
(13, 14, 3, 2, 'He began to build in the second day of the second month, in the fourth year of his reign.'),
(10, 14, 3, 2, 'And he began to build in the second month, in the fourth year of his reign.'),
(1, 14, 3, 2, 'Solomon began construction on the second day of the second month in the fourth year of his reign.'),
(5, 14, 3, 2, 'Now he began to build in the second month, in the fourth year of his reign.'),
(7, 14, 3, 2, 'And he began to build in the second month, in the fourth year of his reign.'),
(4, 14, 3, 3, 'Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was three score cubits, and the breadth twenty cubits.'),
(12, 14, 3, 3, 'Now these are the things in which Solomon was instructed for the building of the house of God. The length by cubits after the first measure was sixty cubits, and the breadth twenty cubits.'),
(3, 14, 3, 3, 'Now these are the foundations which Solomon laid for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits.'),
(8, 14, 3, 3, 'Now these are the foundations which Solomon laid for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits.'),
(9, 14, 3, 3, 'Now these are the foundations which Solomon laid for the building of the house of God. The length by cubits after the ancient measure was threescore cubits, and the breadth twenty cubits.'),
(6, 14, 3, 3, 'And this was Solomon’s foundation for the construction of the house of God. The length by cubits after the first measure was sixty cubits, and the breadth twenty cubits.'),
(14, 14, 3, 3, 'And in these hath Solomon been instructed to build the house of God: The length in cubits by the former measure is sixty cubits, and the breadth twenty cubits.'),
(11, 14, 3, 3, 'And these Solomon founded to build the house of God. The length of cubits in the first measure, sixty cubits, and the breadth twenty cubits.'),
(13, 14, 3, 3, 'Now these are the foundations which Solomon laid for the building of the house of God. The length by cubits after the first measure was sixty cubits, and the breadth twenty cubits.'),
(10, 14, 3, 3, 'Now these are the foundations  which Solomon laid for the building of God’s house. The length,  using the former standard measure, was one hundred three feet and four inches,  and the breadth was thirty-four feet and five inches,  and its height was fifty-one feet and eight inches.'),
(1, 14, 3, 3, 'The foundation that Solomon laid for the house of God was sixty cubits long and twenty cubits wide, according to the old standard.'),
(5, 14, 3, 3, 'And these are the foundations, which Solomon set forth so that he might build the house of God: the length in cubits by the first measure sixty, the width in cubits twenty.'),
(7, 14, 3, 3, 'Now these are the foundations, which Solomon laid, to build the house of God, the length by the first measure sixty cubits, the breadth twenty cubits.'),
(4, 14, 3, 4, 'And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.'),
(12, 14, 3, 4, 'And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the hight was a hundred and twenty: and he overlaid it within with pure gold.'),
(3, 14, 3, 4, 'And the porch that was before the house, the length of it, according to the breadth of the house, was twenty cubits, and the height a hundred and twenty; and he overlaid it within with pure gold.'),
(8, 14, 3, 4, 'And the porch that was before the house, the length of it, according to the breadth of the house, was twenty cubits, and the height an hundred and twenty: and he overlaid it within with pure gold.'),
(9, 14, 3, 4, 'And the porch that was before [the house], the length of it, according to the breadth of the house, was twenty cubits, and the height a hundred and twenty; and he overlaid it within with pure gold.'),
(6, 14, 3, 4, 'And the porch which was in front was twenty cubits in length, in front of the house broadways, and the height was a hundred and twenty; and he overlaid it within with pure gold.'),
(14, 14, 3, 4, 'As to the porch that is on the front, the length is by the front of the breadth of the house, twenty cubits, and the height a hundred and twenty, and he overlayeth it within with pure gold.'),
(11, 14, 3, 4, 'And the porch which was upon the face of the length, upon the face of the breadth, twenty cubits, and its height, a hundred and twenty: and he will overlay it from within with pure gold.'),
(13, 14, 3, 4, 'The porch that was in front, its length, according to the breadth of the house, was twenty cubits, and the height one hundred twenty; and he overlaid it within with pure gold.'),
(10, 14, 3, 4, 'The porch that was in front of the house  was the same as the width of the house, thirty-four feet and five inches, and the depth was seventeen feet and three inches; and he overlaid it on the inside with pure gold.'),
(1, 14, 3, 4, 'The portico at the front, extending across the width of the temple, was twenty cubits long and twenty cubits high. He overlaid the inside with pure gold.'),
(5, 14, 3, 4, 'Truly, at the front, the portico, which was extended in length according to the measure of the width of the house, was of twenty cubits. Then the height was of one hundred twenty cubits. And he overlaid it on the interior with the purest gold.'),
(7, 14, 3, 4, 'And the porch in the front, which was extended in length according to the measure of the breadth of the house, twenty cubits: and the height was a hundred and twenty cubits: and he overlaid it within with pure gold.'),
(4, 14, 3, 5, 'And the greater house he paneled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.'),
(12, 14, 3, 5, 'And the greater house he cieled with fir tree, which he overlaid with fine gold, and set on it palm trees and chains.'),
(3, 14, 3, 5, 'And the greater house he ceiled with fir-wood, which he overlaid with fine gold, and wrought thereon palm-trees and chains.'),
(8, 14, 3, 5, 'And the greater house he cieled with fir tree, which he overlaid with fine gold, and wrought thereon palm trees and chains:'),
(9, 14, 3, 5, 'And the greater house he covered with cypress-wood, which he overlaid with fine gold, and wrought thereon palm-trees and chains.'),
(6, 14, 3, 5, 'And the greater house he boarded with cypress-wood, which he overlaid with fine gold, and set on it palm-trees and chains.'),
(14, 14, 3, 5, 'And the large house he hath covered with fir-trees, and he doth cover it with good gold, and causeth to ascend on it palms and chains,'),
(11, 14, 3, 5, 'And the great house he covered with woods of cypresses, and he will cover it with good gold, and he will bring up palm trees upon it and chains.'),
(13, 14, 3, 5, 'The greater house he made a ceiling with fir wood, which he overlaid with fine gold, and ornamented it with palm trees and chains.'),
(10, 14, 3, 5, 'The greater house he made a ceiling with fir wood, which he overlaid with fine gold, and ornamented it with palm trees and chains.'),
(1, 14, 3, 5, 'He paneled the main room with cypress, which he overlaid with fine gold and decorated with palm trees and chains.'),
(5, 14, 3, 5, 'Also, he covered the greater house with wooden panels of spruce, and he affixed layers of refined gold through it all. And he engraved in them palm trees, and the likeness of little chains interlaced with one another.'),
(7, 14, 3, 5, 'And the greater house he ceiled with deal boards, and overlaid them with plates of fine gold throughout: and he graved in them palm trees, and like little chains interlaced with one another.'),
(4, 14, 3, 6, 'And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.'),
(12, 14, 3, 6, 'And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.'),
(3, 14, 3, 6, 'And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.'),
(8, 14, 3, 6, 'And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.'),
(9, 14, 3, 6, 'And he garnished the house with precious stones for beauty; and the gold was gold of Parvaim.'),
(6, 14, 3, 6, 'And he overlaid the house with precious stones for beauty; and the gold was gold of Parvaim.'),
(14, 14, 3, 6, 'and he overlayeth the house with precious stone for beauty, and the gold is gold of Parvaim,'),
(11, 14, 3, 6, 'And he will overlay the house with precious stone for glory: and the gold, gold of Parvaim.'),
(13, 14, 3, 6, 'He garnished the house with precious stones for beauty: and the gold was gold of Parvaim.'),
(10, 14, 3, 6, 'He garnished the house with precious stones for beauty: and the gold was gold of Parvaim.'),
(1, 14, 3, 6, 'He adorned the temple with precious stones for beauty, and its gold was from Parvaim.'),
(5, 14, 3, 6, 'Also, he paved the floor of the temple with the most precious marble, of great beauty.'),
(7, 14, 3, 6, 'He paved also the floor of the temple with most precious marble, of great beauty.'),
(4, 14, 3, 7, 'He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubim on the walls.'),
(12, 14, 3, 7, 'He overlaid also the house, the beams, the posts, and the walls of it, and the doors of it, with gold; and engraved cherubim on the walls.'),
(3, 14, 3, 7, 'He overlaid also the house, the beams, the thresholds, and the walls thereof, and the doors thereof, with gold; and graved cherubim on the walls.'),
(8, 14, 3, 7, 'He overlaid also the house, the beams, the thresholds, and the walls thereof, and the doors thereof, with gold; and graved cherubim on the walls.'),
(9, 14, 3, 7, 'He overlaid also the house, the beams, the thresholds, and the walls thereof, and the doors thereof, with gold; and graved cherubim on the walls.'),
(6, 14, 3, 7, 'And he covered the house, the beams, the threshold, and its walls, and its doors with gold, and engraved cherubim on the walls.'),
(14, 14, 3, 7, 'and he covereth the house, the beams, the thresholds, and its walls, and its doors, with gold, and hath graved cherubs on the walls.'),
(11, 14, 3, 7, 'And he will cover the house, the beams, the thresholds, and its walls, and its doors, with gold; and he engraved Cherubims upon the walls.'),
(13, 14, 3, 7, 'He overlaid also the house, the beams, the thresholds, and its walls, and its doors, with gold; and engraved cherubim on the walls.'),
(10, 14, 3, 7, 'He overlaid also the house, the beams, the thresholds, and its walls, and its doors, with gold; and engraved cherubim on the walls.'),
(1, 14, 3, 7, 'He overlaid its beams, thresholds, walls, and doors with gold, and he carved cherubim on the walls.'),
(5, 14, 3, 7, 'Now the gold, with which he covered in layers the house and its beams and posts and walls and doors, was highly refined. And he engraved cherubim on the walls.'),
(7, 14, 3, 7, 'And the gold of the plates with which he overlaid the house, and the beams thereof, and the posts, and the walls, and the doors was of the finest: and he graved cherubims on the walls.'),
(4, 14, 3, 8, 'And he made the most holy house, the length whereof was according to the breadth of the house, twenty cubits, and the breadth thereof twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents.'),
(12, 14, 3, 8, 'And he made the most holy house, the length of which was according to the breadth of the house, twenty cubits, and the breadth of it twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents.'),
(3, 14, 3, 8, 'And he made the most holy house: the length thereof, according to the breadth of the house, was twenty cubits, and the breadth thereof twenty cubits; and he overlaid it with fine gold, amounting to six hundred talents.'),
(8, 14, 3, 8, 'And he made the most holy house; the length thereof, according to the breadth of the house, was twenty cubits, and the breadth thereof twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents.'),
(9, 14, 3, 8, 'And he made the most holy place; the length thereof, according to the breadth of the house, was twenty cubits, and the breadth thereof twenty cubits; and he overlaid it with fine gold, amounting to six hundred talents.'),
(6, 14, 3, 8, 'And he made the house of the most holy place, the length of which was according to the breadth of the house, twenty cubits, and its breadth twenty cubits; and he covered it with fine gold, amounting to six hundred talents.'),
(14, 14, 3, 8, 'And he maketh the most holy house: its length is by the front of the breadth of the house twenty cubits, and its breadth twenty cubits, and he covereth it with good gold, to six hundred talents;'),
(11, 14, 3, 8, 'And he will make the house of the holy of holies, its length upon the face of the breadth of the house, twenty cubits, and its breadth twenty cubits: and he will cover it with good gold to six hundred talents.'),
(13, 14, 3, 8, 'He made the most holy house: its length, according to the breadth of the house, was twenty cubits, and its breadth twenty cubits; and he overlaid it with fine gold, amounting to six hundred talents.'),
(10, 14, 3, 8, 'He made the most holy house: its length, according to the breadth of the house, was thirty-four feet and five inches, and its breadth thirty-four feet and five inches; and he overlaid it with fine gold, amounting to six hundred talents.'),
(1, 14, 3, 8, 'Then he made the Most Holy Place; its length corresponded to the width of the temple—twenty cubits long and twenty cubits wide. And he overlaid the inside with six hundred talents of fine gold.'),
(5, 14, 3, 8, 'Also, he made the house of the Holy of Holies. Its length, in accord with the width of the temple, was of twenty cubits. And its width, similarly, was of twenty cubits. And he covered it with layers of gold, of about six hundred talents.'),
(7, 14, 3, 8, 'He made also the house of the holy of holies: the length of it according to the breadth of the temple, twenty cubits, and the breadth of it in like manner twenty cubits: and he overlaid it with plates of gold, amounting to about six hundred talents.'),
(4, 14, 3, 9, 'And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.'),
(12, 14, 3, 9, 'And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.'),
(3, 14, 3, 9, 'And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.'),
(8, 14, 3, 9, 'And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.'),
(9, 14, 3, 9, 'And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.'),
(6, 14, 3, 9, 'And the weight of the nails was fifty shekels of gold. And he covered the upper chambers with gold.'),
(14, 14, 3, 9, 'and the weight of the nails is fifty shekels of gold, and the upper chambers he hath covered with gold.'),
(11, 14, 3, 9, 'And the weight to the nails to fifty shekels of gold. And the upper chambers he covered with gold.'),
(13, 14, 3, 9, 'The weight of the nails was fifty shekels of gold. He overlaid the upper rooms with gold.'),
(10, 14, 3, 9, 'The weight of the nails was fifty shekels of gold. He overlaid the upper rooms with gold.'),
(1, 14, 3, 9, 'The weight of the nails was fifty shekels of gold. He also overlaid the upper rooms with gold.'),
(5, 14, 3, 9, 'Then he also made nails of gold, such that each nail weighed fifty shekels. Also, he covered the upper rooms in gold.'),
(7, 14, 3, 9, 'He made also nails of gold, and the weight of every nail was fifty sicles: the upper chambers also he overlaid with gold.'),
(4, 14, 3, 10, 'And in the most holy house he made two cherubim of image work, and overlaid them with gold.'),
(12, 14, 3, 10, 'And in the most holy house he made two cherubim of image work, and overlaid them with gold.'),
(3, 14, 3, 10, 'And in the most holy house he made two cherubim of image work; and they overlaid them with gold.'),
(8, 14, 3, 10, 'And in the most holy house he made two cherubim of image work; and they overlaid them with gold.'),
(9, 14, 3, 10, 'And in the most holy place he made two cherubim of image work; and they overlaid them with gold.'),
(6, 14, 3, 10, 'And in the house of the most holy place he made two cherubim of image work, and they overlaid them with gold.'),
(14, 14, 3, 10, 'And he maketh in the most holy house two cherubs, image work, and he overlayeth them with gold;'),
(11, 14, 3, 10, 'And in the house of the holy of holies he will make two cherubims, a work of sculptures, and he will overlay them with gold.'),
(13, 14, 3, 10, 'In the most holy house he made two cherubim of image work; and they overlaid them with gold.'),
(10, 14, 3, 10, 'In the most holy house he made two cherubim of sculptured work; and he overlaid them with gold.'),
(1, 14, 3, 10, 'In the Most Holy Place he made two cherubim of sculptured work, and he overlaid them with gold.'),
(5, 14, 3, 10, 'Now he also made, in the house of the Holy of Holies, two cherubim as a work of statues. And he covered them with gold.'),
(7, 14, 3, 10, 'He made also in the house of the holy of holies two cherubims of image work: and he overlaid them with gold.'),
(4, 14, 3, 11, 'And the wings of the cherubim were twenty cubits long: one wing of the one cherub was five cubits, reaching to the wall of the house: and the other wing was likewise five cubits, reaching to the wing of the other cherub.'),
(12, 14, 3, 11, 'And the wings of the cherubim were twenty cubits long: one wing of the one cherub was five cubits, reaching to the wall of the house: and the other wing was likewise five cubits, reaching to the wing of the other cherub.'),
(3, 14, 3, 11, 'And the wings of the cherubim were twenty cubits long: the wing of the one cherub was five cubits, reaching to the wall of the house; and the other wing was likewise five cubits, reaching to the wing of the other cherub.'),
(8, 14, 3, 11, 'And the wings of the cherubim were twenty cubits long: the wing of the one cherub was five cubits, reaching to the wall of the house; and the other wing was likewise five cubits, reaching to the wing of the other cherub.'),
(9, 14, 3, 11, 'And the wings of the cherubim were twenty cubits long: the wing of the one cherub was five cubits, reaching to the wall of the house; and the other wing was likewise five cubits, reaching to the wing of the other cherub.'),
(6, 14, 3, 11, 'And the wings of the cherubim were twenty cubits long: one wing of five cubits touched the wall of the house; and the other wing of five cubits touched the wing of the other cherub.'),
(14, 14, 3, 11, 'as to the wings of the cherubs, their length is twenty cubits, the wing of the one is five cubits, touching the wall of the house, and the other wing is five cubits, touching the wing of the other cherub.'),
(11, 14, 3, 11, 'And the wings of the cherubims their length, twenty cubits: the one wing to five cubits, reaching to the wall of the house: and the wing of the other, five cubits, reaching to the wing of the other cherub.'),
(13, 14, 3, 11, 'The wings of the cherubim were twenty cubits long: the wing of the one was five cubits, reaching to the wall of the house; and the other wing was five cubits, reaching to the wing of the other cherub.'),
(10, 14, 3, 11, 'The wings of the cherubim were thirty-four feet and five inches: the wing of the one was eight feet and seven inches,  reaching to the wall of the house; and the other wing was eight feet and seven inches, reaching to the wing of the other cherub.'),
(1, 14, 3, 11, 'The total wingspan of the cherubim was twenty cubits. One wing of the first cherub was five cubits long and touched the wall of the temple, and its other wing was five cubits long and touched the wing of the other cherub.'),
(5, 14, 3, 11, 'The wings of the cherubim extended for twenty cubits, such that one wing had five cubits and it touched the wall of the house, and the other, having five cubits, touched the wing of the other cherub.'),
(7, 14, 3, 11, 'The wings of the cherubims were extended twenty cubits, so that one wing was five cubits long, and reached to the wall of the house: and the other was also five cubits long, and reached to the wing of the other cherub.'),
(4, 14, 3, 12, 'And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.'),
(12, 14, 3, 12, 'And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.'),
(3, 14, 3, 12, 'And the wing of the other cherub was five cubits, reaching to the wall of the house; and the other wing was five cubits also, joining to the wing of the other cherub.'),
(8, 14, 3, 12, 'And the wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.'),
(9, 14, 3, 12, 'And the wing of the other cherub was five cubits, reaching to the wall of the house; and the other wing was five cubits also, joining to the wing of the other cherub.'),
(6, 14, 3, 12, 'And the wing of the other cherub of five cubits touched the wall of the house; and the other wing was five cubits joining the wing of the other cherub.'),
(14, 14, 3, 12, 'And the wing of the other cherub is five cubits touching the wall of the house, and the other wing is five cubits, adhering to the wing of the other cherub.'),
(11, 14, 3, 12, 'And the wing of the other cherub, five cubits, reaching to the wall of the house: and the other wing five cubits, cleaving to the wing of the other cherub.'),
(13, 14, 3, 12, 'The wing of the other cherub was five cubits, reaching to the wall of the house; and the other wing was five cubits, joining to the wing of the other cherub.'),
(10, 14, 3, 12, 'The wing of the other cherub was eight feet and seven inches, reaching to the wall of the house; and the other wing was eight feet and seven inches, joining to the wing of the other cherub.'),
(1, 14, 3, 12, 'The wing of the second cherub also measured five cubits and touched the wall of the temple, while its other wing measured five cubits and touched the wing of the first cherub.'),
(5, 14, 3, 12, 'Similarly, the wing of the other cherub was five cubits, and it touched the wall, and his other wing of five cubits also touched the wing of the other cherub.'),
(7, 14, 3, 12, 'In like manner the wing of the other cherub, was five cubits long, and reached to the wall: and his other wing was five cubits long, and touched the wing of the other cherub.'),
(4, 14, 3, 13, 'The wings of these cherubim spread themselves forth twenty cubits: and they stood on their feet, and their faces were inward.'),
(12, 14, 3, 13, 'The wings of these cherubim spread themselves forth twenty cubits: and they stood on their feet, and their faces were inward.'),
(3, 14, 3, 13, 'The wings of these cherubim spread themselves forth twenty cubits: and they stood on their feet, and their faces were toward the house.'),
(8, 14, 3, 13, 'The wings of these cherubim spread themselves forth twenty cubits: and they stood on their feet, and their faces were toward the house.'),
(9, 14, 3, 13, 'The wings of these cherubim spread themselves forth twenty cubits; and they stood on their feet, and their faces were inward.'),
(6, 14, 3, 13, 'The wings of these cherubim spread forth were twenty cubits; and they stood on their feet, and their faces were toward the house.'),
(14, 14, 3, 13, 'The wings of these cherubs are spreading forth twenty cubits, and they are standing on their feet and their faces are inward.'),
(11, 14, 3, 13, 'The wings of these cherubims spreading twenty cubits: and they standing upon their feet, and their faces to the house.'),
(13, 14, 3, 13, 'The wings of these cherubim spread themselves forth twenty cubits: and they stood on their feet, and their faces were toward the house.'),
(10, 14, 3, 13, 'The wings of these cherubim were extended  thirty-four feet and five inches: and they stood on their feet, and their faces were toward the house.'),
(1, 14, 3, 13, 'So the total wingspan of these cherubim was twenty cubits. They stood on their feet, facing the main room.'),
(5, 14, 3, 13, 'And so the wings of both cherubim were stretched out and extended for twenty cubits. Now they were standing upright on their feet, and their faces were turned toward the exterior house.'),
(7, 14, 3, 13, 'So the wings of the two cherubims were spread forth, and were extended twenty cubits: and they stood upright on their feet, and their faces were turned toward the house without.'),
(4, 14, 3, 14, 'And he made the veil of blue, and purple, and crimson, and fine linen, and worked cherubim thereon.'),
(12, 14, 3, 14, 'And he made the vail of blue, and purple, and crimson, and fine linen, and wrought cherubim upon it.'),
(3, 14, 3, 14, 'And he made the veil of blue, and purple, and crimson, and fine linen, and wrought cherubim thereon.'),
(8, 14, 3, 14, 'And he made the veil of blue, and purple, and crimson, and fine linen, and wrought cherubim thereon.'),
(9, 14, 3, 14, 'And he made the veil of blue, and purple, and crimson, and fine linen, and wrought cherubim thereon.'),
(6, 14, 3, 14, 'And he made the veil of blue, and purple, and crimson, and byssus, and made cherubim upon it.'),
(14, 14, 3, 14, 'And he maketh the vail of blue, and purple, and crimson, and fine linen, and causeth cherubs to go up on it.'),
(11, 14, 3, 14, 'And he will make the vail of cerulean purple, and purple, and crimson, and byssus, and he will bring up cherubims upon it.'),
(13, 14, 3, 14, 'He made the veil of blue, and purple, and crimson, and fine linen, and ornamented it with cherubim.'),
(10, 14, 3, 14, 'He made the veil of blue, and purple, and crimson, and fine linen, and ornamented it with cherubim.'),
(1, 14, 3, 14, 'He made the veil of blue, purple, and crimson yarn and fine linen, with cherubim woven into it.'),
(5, 14, 3, 14, 'Also, he made a veil from hyacinth, purple, scarlet, and fine linen. And he wove within it cherubim.'),
(7, 14, 3, 14, 'He made also a veil of violet, purple, scarlet, and silk: and wrought in it cherubims.'),
(4, 14, 3, 15, 'Also he made before the house two pillars of thirty and five cubits high, and the capital that was on the top of each of them was five cubits.'),
(12, 14, 3, 15, 'Also he made before the house two pillars of thirty and five cubits high, and the capital that was on the top of each of them was five cubits.'),
(3, 14, 3, 15, 'Also he made before the house two pillars of thirty and five cubits high, and the capital that was on the top of each of them was five cubits.'),
(8, 14, 3, 15, 'Also he made before the house two pillars, of thirty and five cubits high, and the chapiter that was on the top of each of them was five cubits.'),
(9, 14, 3, 15, 'Also he made before the house two pillars of thirty and five cubits high, and the capital that was on the top of each of them was five cubits.'),
(6, 14, 3, 15, 'And before the house he made two pillars thirty-five cubits long; and the capital that was on the top of each of them was five cubits.'),
(14, 14, 3, 15, 'And he maketh at the front of the house two pillars, thirty and five cubits in length, and the ornament that is on their heads five cubits.'),
(11, 14, 3, 15, 'And he will make before the house two pillars of thirty and five cubits the length, and the capital which was upon its head, five cubits.'),
(13, 14, 3, 15, 'Also he made before the house two pillars of thirty-five cubits high, and the capital that was on the top of each of them was five cubits.'),
(10, 14, 3, 15, 'Also he made before the house two pillars sixty feet and three inches high, and the capital that was on the top of each of them was eight feet and seven inches.'),
(1, 14, 3, 15, 'In front of the temple he made two pillars, which together were thirty-five cubits high, each with a capital on top measuring five cubits.'),
(5, 14, 3, 15, 'And also, before the doors of the temple, there were two pillars, having a height of thirty-five cubits. But their heads were of five cubits.'),
(7, 14, 3, 15, 'He made also before the doors of the temple two pillars, which were five and thirty cubits high: and their chapiters were five cubits.'),
(4, 14, 3, 16, 'And he made chains, as in the oracle, and put them on the heads of the pillars; and made an hundred pomegranates, and put them on the chains.'),
(12, 14, 3, 16, 'And he made chains, as in the oracle, and put them on the heads of the pillars; and made a hundred pomegranates, and put them on the chains.'),
(3, 14, 3, 16, 'And he made chains in the oracle, and put them on the tops of the pillars; and he made a hundred pomegranates, and put them on the chains.'),
(8, 14, 3, 16, 'And he made chains in the oracle, and put them on the tops of the pillars; and he made an hundred pomegranates, and put them on the chains.'),
(9, 14, 3, 16, 'And he made chains in the Sanctuary, and put them on the tops of the pillars; and he made a hundred pomegranates, and put them on the chains.'),
(6, 14, 3, 16, 'And he made chains [as] in the oracle, and he put them on the top of the pillars; and he made a hundred pomegranates, and put them on the chains.'),
(14, 14, 3, 16, 'And he maketh chains in the oracle, and putteth on the heads of the pillars, and maketh a hundred pomegranates, and putteth on the chains.'),
(11, 14, 3, 16, 'And he will make chains, in the oracle, and give upon the head of the pillars; and he will make a hundred pomegranates and give upon the chains.'),
(13, 14, 3, 16, 'He made chains in the oracle, and put them on the tops of the pillars; and he made one hundred pomegranates, and put them on the chains.'),
(10, 14, 3, 16, 'He made chains in the inner sanctuary, and put them on the tops of the pillars; and he made one hundred pomegranates, and put them on the chains.'),
(1, 14, 3, 16, 'He made interwoven chains and put them on top of the pillars. He made a hundred pomegranates and fastened them into the chainwork.'),
(5, 14, 3, 16, 'Then too, there were something like little chains on the oracle, and he placed these upon the heads of the pillars. And there were one hundred pomegranates, which he placed between the little chains.'),
(7, 14, 3, 16, 'He made also as it were little chains in the oracle, and he put them on the heads of the pillars: and a hundred pomegranates, which he put between the little chains.'),
(4, 14, 3, 17, 'And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.'),
(12, 14, 3, 17, 'And he erected the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.'),
(3, 14, 3, 17, 'And he set up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.'),
(8, 14, 3, 17, 'And he set up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.'),
(9, 14, 3, 17, 'And he set up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.'),
(6, 14, 3, 17, 'And he set up the pillars in front of the temple, one on the right hand and the other on the left; and he called the name of that on the right Jachin, and the name of that on the left Boaz.'),
(14, 14, 3, 17, 'And he raiseth up the pillars on the front of the temple, one on the right, and one on the left, and calleth the name of that on the right Jachin, and the name of that on the left Boaz.'),
(11, 14, 3, 17, 'And he will set up the pillars upon the face of the temple, one from the right, and one from the left; and he will call the name of the right, Jachin, and the name of the left, Boaz.'),
(13, 14, 3, 17, 'He set up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.'),
(10, 14, 3, 17, 'He set up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jakin, and the name of that on the left Boaz.'),
(1, 14, 3, 17, 'Then he set up the pillars in front of the temple, one on the south and one on the north. The pillar on the south he named Jachin, and the pillar on the north he named Boaz.'),
(5, 14, 3, 17, 'Also, he placed these pillars in the vestibule of the temple, one to the right, and the other to the left. The one that was on the right, he called Jachin; and the one that was on the left, Boaz.'),
(7, 14, 3, 17, 'These pillars he put at the entrance of the temple, one on the right hand, and the other on the left: that which was on the right hand, he called Jachin: and that on the left hand, Boot.'),
(4, 14, 4, 1, 'Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.'),
(12, 14, 4, 1, 'Moreover he made an altar of brass, twenty cubits the length of it, and twenty cubits the breadth of it, and ten cubits the hight of it.'),
(3, 14, 4, 1, 'Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.'),
(8, 14, 4, 1, 'Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.'),
(9, 14, 4, 1, 'Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.'),
(6, 14, 4, 1, 'And he made a brazen altar: its length was twenty cubits, and its breadth twenty cubits, and its height ten cubits.'),
(14, 14, 4, 1, 'And he maketh an altar of brass, twenty cubits its length, and twenty cubits its breadth, and ten cubits its height.'),
(11, 14, 4, 1, 'And he will make an altar of brass, twenty cubits its length, and twenty cubits its breadth, and ten cubits its height.'),
(13, 14, 4, 1, 'Then he made an altar of brass, twenty cubits its length, and twenty cubits its breadth, and ten cubits its height.'),
(10, 14, 4, 1, 'Then he made an altar of bronze, thirty-four feet and five inches, its length, and thirty-four feet and five inches, its breadth, and seventeen feet and three inches its height.'),
(1, 14, 4, 1, 'He made a bronze altar twenty cubits long, twenty cubits wide, and ten cubits high.'),
(5, 14, 4, 1, 'Also, he made a brass altar of twenty cubits in length, and of twenty cubits in width, and of ten cubits in height,'),
(7, 14, 4, 1, 'He made also an altar of brass twenty cubits long, and twenty cubits broad, and ten cubits high.'),
(4, 14, 4, 2, 'Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about.'),
(12, 14, 4, 2, 'Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the hight of it; and a line of thirty cubits encompassed it.'),
(3, 14, 4, 2, 'Also he made the molten sea of ten cubits from brim to brim, round in compass; and the height thereof was five cubits; and a line of thirty cubits compassed it round about.'),
(8, 14, 4, 2, 'Also he made the molten sea of ten cubits from brim to brim, round in compass, and the height thereof was five cubits; and a line of thirty cubits compassed it round about.'),
(9, 14, 4, 2, 'Also he made the molten sea of ten cubits from brim to brim, round in compass, and the height thereof was five cubits; and a line of thirty cubits did compass it round about.'),
(6, 14, 4, 2, 'And he made the sea, molten, ten cubits from brim to brim, round all about; and its height was five cubits; and a line of thirty cubits encompassed it round about.'),
(14, 14, 4, 2, 'And he maketh the molten sea; ten by the cubit, from its edge unto its edge, round in compass, and five by the cubit its height, and a line of thirty by the cubit doth compass it, round about.'),
(11, 14, 4, 2, 'And he will make the molten sea ten by the cubit from its lip to its lip, rounded round about; and five by the cubit its height; and a cord thirty by the cubit will surround it round about.'),
(13, 14, 4, 2, 'Also he made the molten sea of ten cubits from brim to brim, round in compass; and its height was five cubits; and a line of thirty cubits encircled it.'),
(10, 14, 4, 2, 'Also he made the molten sea seventeen feet and three inches from brim to brim, round in compass; and its height was eight feet and seven inches; and a line of fifty-one feet and eight inches encircled it.'),
(1, 14, 4, 2, 'He also made the Sea of cast metal. It was circular in shape, measuring ten cubits from rim to rim, five cubits in height, and thirty cubits in circumference.'),
(5, 14, 4, 2, 'as well as a molten sea of ten cubits from brim to brim, round in its circumference. It had five cubits in height, and a line of thirty cubits went around it on all sides.'),
(7, 14, 4, 2, 'Also a molten sea of ten cubits from brim to brim, round in compass: it was five cubits high, and a line of thirty cubits compassed it round about.'),
(4, 14, 4, 3, 'And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.'),
(12, 14, 4, 3, 'And under it was the similitude of oxen, which encompassed it: ten in a cubit, encompassing the sea. Two rows of oxen were cast, when it was cast.'),
(3, 14, 4, 3, 'And under it was the likeness of oxen, which did compass it round about, for ten cubits, compassing the sea round about. The oxen were in two rows, cast when it was cast.'),
(8, 14, 4, 3, 'And under it was the similitude of oxen, which did compass it round about, for ten cubits, compassing the sea round about. The oxen were in two rows, cast when it was cast.'),
(9, 14, 4, 3, 'And under it was the similitude of oxen, which did compass it round about, for ten cubits, compassing the sea round about. The oxen were in two rows, cast when it was cast.'),
(6, 14, 4, 3, 'And under it was the similitude of oxen, encompassing it round about, ten in a cubit enclosing the sea round about, two rows of oxen, cast when it was cast.'),
(14, 14, 4, 3, 'And the likeness of oxen is under it, all round about encompassing it, ten in the cubit, compassing the sea round about; two rows of oxen are cast in its being cast.'),
(11, 14, 4, 3, 'And a likeness of oxen underneath to it round about, round about, surrounding it: ten by the cubit going round the sea, round about. Two rows of oxen being cast in its casting.'),
(13, 14, 4, 3, 'Under it was the likeness of oxen, which encircled it, for ten cubits, encircling the sea. The oxen were in two rows, cast when it was cast.'),
(10, 14, 4, 3, 'Under it was the likeness of oxen,  which encircled it, for seventeen feet and three inches, encircling the sea. The oxen were in two rows, cast when it was cast.'),
(1, 14, 4, 3, 'Below the rim, figures of oxen encircled it, ten per cubit all the way around the Sea, cast in two rows as a part of the Sea.'),
(5, 14, 4, 3, 'Also, under it there was the likeness of oxen. And certain engravings encircled the cavity of the sea, along ten cubits of the outside, as if in two rows. Now the oxen were molten.'),
(7, 14, 4, 3, 'And under it there was the likeness of oxen, and certain engravings on the outside of ten cubits compassed the belly of the sea, as it were with two rows.'),
(4, 14, 4, 4, 'It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above on them, and all their hinder parts were inward.'),
(12, 14, 4, 4, 'It stood upon twelve oxen, three looking towards the north, and three looking towards the west, and three looking towards the south, and three looking towards the east: and the sea was set above upon them, and all their hinder parts were inward.'),
(3, 14, 4, 4, 'It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set upon them above, and all their hinder parts were inward.'),
(8, 14, 4, 4, 'It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set upon them above, and all their hinder parts were inward.'),
(9, 14, 4, 4, 'It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set upon them above, and all their hinder parts were inward.'),
(6, 14, 4, 4, 'It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was above upon them, and all their hinder parts were inward.'),
(14, 14, 4, 4, 'It is standing on twelve oxen, three facing the north, and three facing the west, and three facing the south, and three facing the east, and the sea is upon them above, and all their hinder parts are within.'),
(11, 14, 4, 4, 'Standing upon twelve oxen, three looking to the north, and three looking to the sea, and three looking to the south, and three looking to the sunrising: and the sea upon them from above, and all their back parts within.'),
(13, 14, 4, 4, 'It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set on them above, and all their hinder parts were inward.'),
(10, 14, 4, 4, 'It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set on them above, and all their backs were toward the center.'),
(1, 14, 4, 4, 'The Sea stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The Sea rested on them, with all their hindquarters toward the center.'),
(5, 14, 4, 4, 'And the sea itself was placed upon the twelve oxen, three of which were looking toward the north, and another three toward the west, then another three toward the south, and the three that remained toward the east, having the sea imposed upon them. But the posteriors of the oxen were toward the interior, under the sea.'),
(7, 14, 4, 4, 'And the oxen were cast: and the sea itself was set upon the twelve oxen, three of which looked toward the north, and other three toward the west: and other three toward the south, and the other three that remained toward the east, and the sea stood upon them: and the hinder parts of the oxen were in- ward under the sea.'),
(4, 14, 4, 5, 'And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.'),
(12, 14, 4, 5, 'And the thickness of it was a hand-breadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.'),
(3, 14, 4, 5, 'And it was a handbreadth thick; and the brim thereof was wrought like the brim of a cup, like the flower of a lily: it received and held three thousand baths.'),
(8, 14, 4, 5, 'And it was an handbreadth thick; and the brim thereof was wrought like the brim of a cup, like the flower of a lily: it received and held three thousand baths.'),
(9, 14, 4, 5, 'And it was a handbreadth thick; and the brim thereof was wrought like the brim of a cup, like the flower of a lily: it received and held three thousand baths.'),
(6, 14, 4, 5, 'And its thickness was a hand-breadth, and its brim like the work of the brim of a cup, with lily-blossoms; in capacity it held three thousand baths.'),
(14, 14, 4, 5, 'And its thickness is a handbreadth, and its lip as the work of the lip of a cup flowered with lilies; taking hold—baths three thousand it containeth.'),
(11, 14, 4, 5, 'And its thickness a hand breadth, and its lip according to the work of the lip of a cup, a lily flower holding; it will contain three thousand baths.'),
(13, 14, 4, 5, 'It was a handbreadth thick; and its brim was worked like the brim of a cup, like the flower of a lily: it received and held three thousand baths.'),
(10, 14, 4, 5, 'It was almost three inches thick; and its brim was worked like the brim of a cup, like the flower of a lily: it received and held three thousand baths.'),
(1, 14, 4, 5, 'It was a handbreadth thick, and its rim was fashioned like the brim of a cup, like a lily blossom. It could hold three thousand baths.'),
(5, 14, 4, 5, 'Now its thickness had the measure of the palm of a hand, and its brim was like the lip of a cup, or like the outturned petal of a lily. And it held three thousand measures.'),
(7, 14, 4, 5, 'Now the thickness of it was a handbreadth, and the brim of it was like the brim of a cup, or of a crisped lily: and it held three thousand measures.'),
(4, 14, 4, 6, 'He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the sea was for the priests to wash in.'),
(12, 14, 4, 6, 'He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt-offering they washed in them; but the sea was for the priests to wash in.'),
(3, 14, 4, 6, 'He made also ten lavers, and put five on the right hand, and five on the left, to wash in them; such things as belonged to the burnt-offering they washed in them; but the sea was for the priests to wash in.'),
(8, 14, 4, 6, 'He made also ten lavers, and put five on the right hand, and five on the left, to wash in them; such things as belonged to the burnt offering they washed in them: but the sea was for the priests to wash in.'),
(9, 14, 4, 6, 'He made also ten lavers, and put five on the right hand, and five on the left, to wash in them; such things as belonged to the burnt-offering they washed in them; but the sea was for the priests to wash in.'),
(6, 14, 4, 6, 'And he made ten lavers, and put five on the right and five on the left, to wash in them: they rinsed in them what they prepared for the burnt-offering; and the sea was for the priests to wash in.'),
(14, 14, 4, 6, 'And he maketh ten lavers, and putteth five on the right, and five on the left, to wash with them; the work of the burnt-offering they purge with them; and the sea is for priests to wash with.'),
(11, 14, 4, 6, 'And he will make ten wash-basins, and give five from the right, and five from the left, to wash in them: the work of the burnt-offering they will cleanse in them; and the sea for the priests to wash in it.'),
(13, 14, 4, 6, 'He made also ten basins, and put five on the right hand, and five on the left, to wash in them; such things as belonged to the burnt offering they washed in them; but the sea was for the priests to wash in.'),
(10, 14, 4, 6, 'He made also ten basins, and put five on the right hand, and five on the left, to wash in them; such things as belonged to the burnt offering they washed in them; but the sea was for the priests to wash in.'),
(1, 14, 4, 6, 'He also made ten basins for washing and placed five on the south side and five on the north. The parts of the burnt offering were rinsed in them, but the priests used the Sea for washing.'),
(5, 14, 4, 6, 'Also, he made ten basins. And he placed five on the right, and five on the left, so that they might wash in them all the things that they were to offer as holocausts. But the priests were to be washed in the sea.'),
(7, 14, 4, 6, 'He made also ten lavers: and he see five on the right hand, and five on the left, to wash in them all such things as they mere to offer for holocausts: but the sea was for the priests to wash in.'),
(4, 14, 4, 7, 'And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.'),
(12, 14, 4, 7, 'And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.'),
(3, 14, 4, 7, 'And he made the ten candlesticks of gold according to the ordinance concerning them; and he set them in the temple, five on the right hand, and five on the left.'),
(8, 14, 4, 7, 'And he made the ten candlesticks of gold according to the ordinance concerning them; and he set them in the temple, five on the right hand, and five on the left.'),
(9, 14, 4, 7, 'And he made the ten candlesticks of gold according to the ordinance concerning them; and he set them in the temple, five on the right hand, and five on the left.'),
(6, 14, 4, 7, 'And he made ten candlesticks of gold according to the ordinance respecting them, and set them in the temple, five on the right hand and five on the left.'),
(14, 14, 4, 7, 'And he maketh the ten candlesticks of gold, according to their ordinance, and placeth in the temple, five on the right, and five on the left.'),
(11, 14, 4, 7, 'And he will make ten chandeliers of gold according to their judgment, and give in the temple, five from the right, and five from the left.'),
(13, 14, 4, 7, 'He made the ten lampstands of gold according to the ordinance concerning them; and he set them in the temple, five on the right hand, and five on the left.'),
(10, 14, 4, 7, 'He made the ten lampstands of gold according to the ordinance concerning them; and he set them in the temple, five on the right hand, and five on the left.'),
(1, 14, 4, 7, 'He made ten gold lampstands according to their specifications and placed them in the temple, five on the south side and five on the north.'),
(5, 14, 4, 7, 'Then he also made ten gold lampstands, according to the form by which they had been ordered to be made. And he set them in the temple, five on the right, and five on the left.'),
(7, 14, 4, 7, 'And he made ten golden candlesticks, according to the form which they were commanded to be made by: and he set them in the temple, five on the right hand, and five on the left.'),
(4, 14, 4, 8, 'He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basins of gold.'),
(12, 14, 4, 8, 'He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made a hundred basins of gold.'),
(3, 14, 4, 8, 'He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made a hundred basins of gold.'),
(8, 14, 4, 8, 'He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basons of gold.'),
(9, 14, 4, 8, 'He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made a hundred basins of gold.'),
(6, 14, 4, 8, 'And he made ten tables, and placed them in the temple, five on the right hand and five on the left. And he made a hundred golden bowls.'),
(14, 14, 4, 8, 'And he maketh ten tables, and placeth in the temple, five on the right, and five on the left; and he maketh bowls of gold a hundred.'),
(11, 14, 4, 8, 'And he will make ten tables and put in the temple, five from the right, and five from the left And he will make a hundred vases of gold.'),
(13, 14, 4, 8, 'He made also ten tables, and placed them in the temple, five on the right side, and five on the left. He made one hundred basins of gold.'),
(10, 14, 4, 8, 'He made also ten tables, and placed them in the temple, five on the right side, and five on the left. He made one hundred basins of gold.'),
(1, 14, 4, 8, 'Additionally, he made ten tables and placed them in the temple, five on the south side and five on the north. He also made a hundred gold bowls.'),
(5, 14, 4, 8, 'Moreover, there were also ten tables. And he placed them in the temple, five on the right, and five on the left. Also, there were one hundred gold bowls.'),
(7, 14, 4, 8, 'Moreover also ten tables: and he set them in the temple, five on the right side, and five on the left. Also a hundred bowls of gold.'),
(4, 14, 4, 9, 'Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.'),
(12, 14, 4, 9, 'Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.'),
(3, 14, 4, 9, 'Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.'),
(8, 14, 4, 9, 'Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.'),
(9, 14, 4, 9, 'Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.'),
(6, 14, 4, 9, 'And he made the court of the priests, and the great court, and doors for the court, and overlaid the doors thereof with bronze.'),
(14, 14, 4, 9, 'And he maketh the court of the priests, and the great court, and doors for the court, and their doors he hath overlaid with brass.'),
(11, 14, 4, 9, 'And he will make the enclosure of the priests, and the great terrace, and the doors to the terrace, and he overlaid their doors with brass.'),
(13, 14, 4, 9, 'Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid their doors with brass.'),
(10, 14, 4, 9, 'Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid their doors with bronze.'),
(1, 14, 4, 9, 'He made the courtyard of the priests and the large court with its doors, and he overlaid the doors with bronze.'),
(5, 14, 4, 9, 'Then too, he made the court of the priests, and a great hall, and doors in the hall, which he covered with brass.'),
(7, 14, 4, 9, 'He made also the court of the priests, and a great hall, and doors in the hall, which he covered with brass.'),
(4, 14, 4, 10, 'And he set the sea on the right side of the east end, over against the south.'),
(12, 14, 4, 10, 'And he set the sea on the right side of the east end, over against the south.'),
(3, 14, 4, 10, 'And he set the sea on the right side of the house eastward, toward the south.'),
(8, 14, 4, 10, 'And he set the sea on the right side of the house eastward, toward the south.'),
(9, 14, 4, 10, 'And he set the sea on the right side [of the house] eastward, toward the south.'),
(6, 14, 4, 10, 'And he set the sea on the right side eastward, over against the south.'),
(14, 14, 4, 10, 'And the sea he hath placed on the right shoulder eastward, over-against the south.'),
(11, 14, 4, 10, 'And he gave the sea from the right shoulder east, from over against the south.'),
(13, 14, 4, 10, 'He set the sea on the right side of the house eastward, toward the south.'),
(10, 14, 4, 10, 'He set the sea on the right side of the house eastward, toward the south.'),
(1, 14, 4, 10, 'He put the Sea on the south side, at the southeast corner.'),
(5, 14, 4, 10, 'Now he placed the sea on the right side, facing the east, toward the south.'),
(7, 14, 4, 10, 'And he set the sea on the right side over against the east toward the south.'),
(4, 14, 4, 11, 'And Huram made the pots, and the shovels, and the basins. And Huram finished the work that he was to make for king Solomon for the house of God;'),
(12, 14, 4, 11, 'And Huram made the pots, and the shovels, and the basins. And Huram finished the work that he was to make for king Solomon for the house of God;'),
(3, 14, 4, 11, 'And Huram made the pots, and the shovels, and the basins.So Huram made an end of doing the work that he wrought for king Solomon in the house of God:'),
(8, 14, 4, 11, 'And Huram made the pots, and the shovels, and the basons. So Huram made an end of doing the work that he wrought for king Solomon in the house of God:'),
(9, 14, 4, 11, 'And Huram made the pots, and the shovels, and the basins. So Huram made an end of doing the work that he wrought for king Solomon in the house of God:'),
(6, 14, 4, 11, 'And Huram made the pots and the shovels and the bowls. So Huram ended doing the work that he made for king Solomon in the house of God:'),
(14, 14, 4, 11, 'And Huram maketh the pots, and the shovels, and the bowls, and Huram finisheth to make the work that he made for king Solomon in the house of God;'),
(11, 14, 4, 11, 'And Huram will make the pots and the shovels and the vases. And Huram will finish to make the work that he did for king Solomon in the house of God;'),
(13, 14, 4, 11, 'Huram made the pots, and the shovels, and the basins. So Huram made an end of doing the work that he did for king Solomon in the house of God:'),
(10, 14, 4, 11, 'And Hiram made the pots, and the shovels, and the basins. So Hiram made an end of doing the work that he did for king Solomon in God’s house:'),
(1, 14, 4, 11, 'Additionally, Huram made the pots, shovels, and sprinkling bowls. So Huram finished the work that he had undertaken for King Solomon in the house of God:'),
(5, 14, 4, 11, 'Then Hiram made cooking pots and hooks and bowls. And he completed every work of the king in the house of God,'),
(7, 14, 4, 11, 'And Hiram made caldrons, and fleshhooks, and bowls: and finished all the king’s work in the house of God:'),
(4, 14, 4, 12, 'To wit, the two pillars, and the pommels, and the capitals which were on the top of the two pillars, and the two wreaths to cover the two pommels of the capitals which were on the top of the pillars;'),
(12, 14, 4, 12, 'To wit, the two pillars, and the pommels, and the capitals which were on the top of the two pillars, and the two wreaths to cover the two pommels of the capitals which were on the top of the pillars;'),
(3, 14, 4, 12, 'the two pillars, and the bowls, and the two capitals which were on the top of the pillars, and the two networks to cover the two bowls of the capitals that were on the top of the pillars,'),
(8, 14, 4, 12, 'the two pillars, and the bowls, and the two chapiters which were on the top of the pillars; and the two networks to cover the two bowls of the chapiters that were on the top of the pillars;'),
(9, 14, 4, 12, 'the two pillars, and the bowls, and the two capitals which were on the top of the pillars; and the two networks to cover the two bowls of the capitals that were on the top of the pillars;'),
(6, 14, 4, 12, 'two pillars, and the globes and the capitals on the top of the pillars, two; and the two networks, to cover the two globes of the capitals which were on the top of the pillars;'),
(14, 14, 4, 12, 'two pillars, and the bowls, and the crowns on the heads of the two pillars, and the two wreaths to cover the two bowls of the crowns that are on the heads of the pillars;'),
(11, 14, 4, 12, 'The two pillars and the reservoirs, and the capitals upon the head of the two pillars, and the two lattices to cover the two reservoirs of the capitals which were upon the head of the pillars.'),
(13, 14, 4, 12, 'the two pillars, and the bowls, and the two capitals which were on the top of the pillars, and the two networks to cover the two bowls of the capitals that were on the top of the pillars,'),
(10, 14, 4, 12, 'the two pillars, and the bowls, and the two capitals which were on the top of the pillars, and the two networks to cover the two bowls of the capitals that were on the top of the pillars,'),
(1, 14, 4, 12, 'the two pillars; the two bowl-shaped capitals atop the pillars; the two sets of network covering both bowls of the capitals atop the pillars;'),
(5, 14, 4, 12, 'that is, the two pillars, and the crossbeams, and the heads, and something like a little net, which would cover the heads above the crossbeams,'),
(7, 14, 4, 12, 'That is to say, the two pillars, and the pommels, and the chapiters, and the network, to cover the chapiters over the pommels.'),
(4, 14, 4, 13, 'And four hundred pomegranates on the two wreaths; two rows of pomegranates on each wreath, to cover the two pommels of the capitals which were on the pillars.'),
(12, 14, 4, 13, 'And four hundred pomegranates on the two wreaths; two rows of pomegranates on each wreath, to cover the two pommels of the capitals which were upon the pillars.'),
(3, 14, 4, 13, 'and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were upon the pillars.'),
(8, 14, 4, 13, 'and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the chapiters that were upon the pillars.'),
(9, 14, 4, 13, 'and the four hundred pomegranates for the two networks: two rows of pomegranates for each network, to cover the two bowls of the capitals that were upon the top of the pillars.'),
(6, 14, 4, 13, 'and the four hundred pomegranates for the two networks, two rows of pomegranates for one network, to cover the two globes of the capitals which were upon the pillars.'),
(14, 14, 4, 13, 'and the pomegranates four hundred to the two wreaths, two rows of pomegranates to the one wreath, to cover the two bowls of the crowns that are on the front of the pillars.'),
(11, 14, 4, 13, 'And four hundred pomegranates to the two lattices; two rows of pomegranates to the one lattice to cover the two reservoirs of the capitals which are upon the face of the pillars.'),
(13, 14, 4, 13, 'and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars.'),
(10, 14, 4, 13, 'and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars.'),
(1, 14, 4, 13, 'the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network covering both the bowl-shaped capitals atop the pillars);'),
(5, 14, 4, 13, 'and also four hundred pomegranates, and two little nets, so that two rows of pomegranates were joined to each net, which would cover the crossbeams and the heads of the pillars.'),
(7, 14, 4, 13, 'And four hundred pomegranates, and two wreaths of network, so that two rows of pomegranates were joined to each wreath, to cover the pommels, and the chapiters of the pillars.'),
(4, 14, 4, 14, 'He made also bases, and lavers made he on the bases;'),
(12, 14, 4, 14, 'He made also bases, and lavers he made upon the bases;'),
(3, 14, 4, 14, 'He made also the bases, and the lavers made he upon the bases;'),
(8, 14, 4, 14, 'He made also the bases, and the layers made he upon the bases;'),
(9, 14, 4, 14, 'He made also the bases, and the lavers made he upon the bases;'),
(6, 14, 4, 14, 'And he made the bases, and he made the lavers on the bases;'),
(14, 14, 4, 14, 'And the bases he hath made; and the lavers he hath made on the bases;'),
(11, 14, 4, 14, 'And he made ten bases, and he made wash-basins upon the bases;'),
(13, 14, 4, 14, 'He made also the bases, and the basins made he on the bases;'),
(10, 14, 4, 14, 'He made also the bases, and the basins made he on the bases;'),
(1, 14, 4, 14, 'the stands; the basins on the stands;'),
(5, 14, 4, 14, 'He also made bases; and basins that he placed upon the bases;'),
(7, 14, 4, 14, 'He made also bases, and lavers, which he set upon the bases:'),
(4, 14, 4, 15, 'One sea, and twelve oxen under it.'),
(12, 14, 4, 15, 'One sea, and twelve oxen under it.'),
(3, 14, 4, 15, 'one sea, and the twelve oxen under it.'),
(8, 14, 4, 15, 'one sea, and the twelve oxen under it.'),
(9, 14, 4, 15, 'one sea, and the twelve oxen under it.'),
(6, 14, 4, 15, 'one sea, and the twelve oxen under it.'),
(14, 14, 4, 15, 'the one sea, and the twelve oxen under it,'),
(11, 14, 4, 15, 'One sea, and twelve oxen under it.'),
(13, 14, 4, 15, 'one sea, and the twelve oxen under it.'),
(10, 14, 4, 15, 'one sea, and the twelve oxen under it.'),
(1, 14, 4, 15, 'the Sea; the twelve oxen underneath the Sea;'),
(5, 14, 4, 15, 'one sea, and twelve oxen under the sea;'),
(7, 14, 4, 15, 'One sea, and twelve oxen under the sea;'),
(4, 14, 4, 16, 'The pots also, and the shovels, and the meat hooks, and all their instruments, did Huram his father make to king Solomon for the house of the LORD of bright brass.'),
(12, 14, 4, 16, 'The pots also, and the shovels, and the flesh-hooks, and all their instruments, did Huram his father make to king Solomon for the house of the LORD of bright brass.'),
(3, 14, 4, 16, 'The pots also, and the shovels, and the flesh-hooks, and all the vessels thereof, did Huram his father make for king Solomon for the house of Jehovah of bright brass.'),
(8, 14, 4, 16, 'The pots also, and the shovels, and the fleshhooks, and all the vessels thereof, did Huram his father make for king Solomon for the house of the LORD of bright brass.'),
(9, 14, 4, 16, 'The pots also, and the shovels, and the flesh-hooks, and all the vessels thereof, did Huram his master craftsman make for king Solomon for the house of the LORD of bright brass.'),
(6, 14, 4, 16, 'And the pots, and the shovels, and the forks, and all their instruments did Huram Abiv make king Solomon for the house of Jehovah, of bright brass.'),
(14, 14, 4, 16, 'and the pots, and the shovels, and the forks, and all their vessels, hath Huram his father made for king Solomon, for the house of Jehovah, of brass purified.'),
(11, 14, 4, 16, 'And the pots and the shovels and the flesh-hooks, and all their vessels, Huram his father made to king Solomon for the house of Jehovah, of polished brass.'),
(13, 14, 4, 16, 'Huram his father also made the pots, the shovels, the forks, and all its vessels for king Solomon for the house of Yahweh of bright brass.'),
(10, 14, 4, 16, 'The pots, the shovels, the forks, and all its vessels Hiram Abi made for king Solomon for the house of the LORD of bright bronze.'),
(1, 14, 4, 16, 'and the pots, shovels, meat forks, and all the other articles. All these objects that Huram-abi made for King Solomon for the house of the LORD were of polished bronze.'),
(5, 14, 4, 16, 'and cooking pots and hooks and bowls. Hiram, his father, made all the vessels for Solomon, in the house of the Lord, from the purest brass.'),
(7, 14, 4, 16, 'And the caldrons, and fleshhooks, and bowls. All the vessels did Hiram his father make for Solomon in the house of the Lord of the finest brass.'),
(4, 14, 4, 17, 'In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zeredathah.'),
(12, 14, 4, 17, 'In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zeredathah.'),
(3, 14, 4, 17, 'In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zeredah.'),
(8, 14, 4, 17, 'In the Plain of Jordan did the king cast them, in the clay ground between Succoth and Zeredah.'),
(9, 14, 4, 17, 'In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zeredah.'),
(6, 14, 4, 17, 'In the plain of the Jordan did the king cast them, in the clay-ground between Succoth and Zeredathah.'),
(14, 14, 4, 17, 'In the circuit of the Jordan hath the king cast them, in the thick soil of the ground, between Succoth and Zeredathah.'),
(11, 14, 4, 17, 'In the circuit of Jordan the king will cast them, in the thicknesses of the land between Succoth and between Zeredathah.'),
(13, 14, 4, 17, 'The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zeredah.'),
(10, 14, 4, 17, 'The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan.'),
(1, 14, 4, 17, 'The king had them cast in clay molds in the plain of the Jordan between Succoth and Zeredah.'),
(5, 14, 4, 17, 'The king cast these in the region near the Jordan, in the clay soil between Succoth and Zeredah.'),
(7, 14, 4, 17, 'In the country near the Jordan did the king cast them, in a clay ground between Sochot and Saredatha.'),
(4, 14, 4, 18, 'Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.'),
(12, 14, 4, 18, 'Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be ascertained.'),
(3, 14, 4, 18, 'Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.'),
(8, 14, 4, 18, 'Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.'),
(9, 14, 4, 18, 'Thus Solomon made all these vessels in great abundance; for the weight of the brass could not be found out.'),
(6, 14, 4, 18, 'And Solomon made all these vessels in great number; for the weight of the brass was not ascertained.'),
(14, 14, 4, 18, 'And Solomon maketh all these vessels in great abundance, that the weight of the brass hath not been searched out.'),
(11, 14, 4, 18, 'And Solomon will make all these vessels for a great multitude: for the weight of the brass was not searched out.'),
(13, 14, 4, 18, 'Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.'),
(10, 14, 4, 18, 'Thus Solomon made all these vessels in great abundance: for the weight of the bronze could not be found out.'),
(1, 14, 4, 18, 'Solomon made all these articles in such great abundance that the weight of the bronze could not be determined.'),
(5, 14, 4, 18, 'Now the multitude of the vessels was innumerable, so much so that the weight of the brass was unknown.'),
(7, 14, 4, 18, 'And the multitude of vessels was innumerable, so that the weight of the brass was not known.'),
(4, 14, 4, 19, 'And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables where on the show bread was set;'),
(12, 14, 4, 19, 'And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables on which the show-bread was set;'),
(3, 14, 4, 19, 'And Solomon made all the vessels that were in the house of God, the golden altar also, and the tables whereon was the showbread;'),
(8, 14, 4, 19, 'And Solomon made all the vessels that were in the house of God, the golden altar also, and the tables whereon was the shewbread;'),
(9, 14, 4, 19, 'And Solomon made all the vessels that were in the house of God, the golden altar also, and the tables whereon was the showbread;'),
(6, 14, 4, 19, 'And Solomon made all the vessels that were [in] the house of God: the golden altar; and the tables whereon was the shewbread;'),
(14, 14, 4, 19, 'And Solomon maketh all the vessels that are for the house of God, and the altar of gold, and the tables, and on them is bread of the presence;'),
(11, 14, 4, 19, 'And Solomon will make all the vessels, those of the house of God, and the altar of gold, and the tables, and upon them the bread of the faces;'),
(13, 14, 4, 19, 'Solomon made all the vessels that were in the house of God, the golden altar also, and the tables with the show bread on them;'),
(10, 14, 4, 19, 'Solomon made all the vessels that were in God’s house, the golden altar also, and the tables with the show bread on them;'),
(1, 14, 4, 19, 'Solomon also made all the furnishings for the house of God: the golden altar; the tables on which was placed the Bread of the Presence;'),
(5, 14, 4, 19, 'And Solomon made all the vessels for the house of God, and the gold altar, and the tables upon which were the bread of the presence;'),
(7, 14, 4, 19, 'And Solomon made all the vessels for the house of God, and the golden altar, and the tables, upon which were the leaves of proposition,'),
(4, 14, 4, 20, 'Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold;'),
(12, 14, 4, 20, 'Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold;'),
(3, 14, 4, 20, 'and the candlesticks with their lamps, to burn according to the ordinance before the oracle, of pure gold;'),
(8, 14, 4, 20, 'and the candlesticks with their lamps, that they should burn according to the ordinance before the oracle, of pure gold;'),
(9, 14, 4, 20, 'and the candlesticks with their lamps, that they should burn according to the ordinance before the Sanctuary, of pure gold;'),
(6, 14, 4, 20, 'and the candlesticks with their lamps to burn according to the ordinance before the oracle, of pure gold;'),
(14, 14, 4, 20, 'and the candlesticks, and their lamps, for their burning according to the ordinance, before the oracle, of gold refined;'),
(11, 14, 4, 20, 'And the chandeliers and their lamps, to burn according to judgment before the oracle of shut up gold.'),
(13, 14, 4, 20, 'and the lampstands with their lamps, to burn according to the ordinance before the oracle, of pure gold;'),
(10, 14, 4, 20, 'and the lampstands with their lamps, to burn according to the ordinance before the inner sanctuary, of pure gold;'),
(1, 14, 4, 20, 'the lampstands of pure gold and their lamps, to burn in front of the inner sanctuary as prescribed;'),
(5, 14, 4, 20, 'and also, of the purest gold, the lampstands with their lamps, to shine before the oracle, according to the rite;'),
(7, 14, 4, 20, 'The candlesticks also of most pure gold with their lamps to give light before the oracle, according to the manner.'),
(4, 14, 4, 21, 'And the flowers, and the lamps, and the tongs, made he of gold, and that perfect gold;'),
(12, 14, 4, 21, 'And the flowers, and the lamps, and the tongs, made he of gold, and that perfect gold;'),
(3, 14, 4, 21, 'and the flowers, and the lamps, and the tongs, of gold, and that perfect gold;'),
(8, 14, 4, 21, 'and the flowers, and the lamps, and the tongs, of gold, and that perfect gold;'),
(9, 14, 4, 21, 'and the flowers, and the lamps, and the tongs, of gold, and that perfect gold;'),
(6, 14, 4, 21, 'and the flowers, and the lamps, and the tongs, of gold (it was perfect gold);'),
(14, 14, 4, 21, 'and the flowers, and the lamps, and the tongs of gold—it is the perfection of gold;'),
(11, 14, 4, 21, 'And the flower, and the lamps, and the tongs of gold, it was the completions of gold.'),
(13, 14, 4, 21, 'and the flowers, and the lamps, and the tongs, of gold, and that perfect gold;'),
(10, 14, 4, 21, 'and the flowers, and the lamps, and the tongs, of gold, and that perfect gold;'),
(1, 14, 4, 21, 'the flowers, lamps, and tongs of gold—of purest gold;'),
(5, 14, 4, 21, 'and certain flowers, and lamps, and gold tongs. All these were made from the purest gold.'),
(7, 14, 4, 21, 'And certain flowers, and lamps, and golden tongs: all were made of the finest gold.'),
(4, 14, 4, 22, 'And the snuffers, and the basins, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.'),
(12, 14, 4, 22, 'And the snuffers, and the basins, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors of it for the most holy place, and the doors of the house of the temple, were of gold.'),
(3, 14, 4, 22, 'and the snuffers, and the basins, and the spoons, and the firepans, of pure gold. And as for the entry of the house, the inner doors thereof for the most holy place, and the doors of the house, to wit, of the temple, were of gold.'),
(8, 14, 4, 22, 'and the snuffers, and the basons, and the spoons, and the firepans, of pure gold: and as for the entry of the house, the inner doors thereof for the most holy place, and the doors of the house, to wit, of the temple, were of gold.'),
(9, 14, 4, 22, 'and the snuffers, and the basins, and the pans, and the fire-pans, of pure gold. And as for the entry of the house, the inner doors thereof for the most holy place, and the doors of the house, that is, of the temple, were of gold.'),
(6, 14, 4, 22, 'and the knives, and the bowls, and the cups, and the censers, of pure gold; and the entrance of the house, the inner folding-doors thereof for the most holy place, and the doors of the house, of the temple, of gold.'),
(14, 14, 4, 22, 'and the snuffers, and the bowls, and the spoons, and the censers, of gold refined, and the opening of the house, its innermost doors to the holy of holies, and the doors of the house to the temple, of gold.'),
(11, 14, 4, 22, 'And the snuffers, and the vases, and the dishes, and the censers, of shut up gold: and the entrance of the house, its doors within for the holy of holies, and the doors of the house of the temple, of gold.'),
(13, 14, 4, 22, 'and the snuffers, and the basins, and the spoons, and the fire pans, of pure gold: and as for the entry of the house, the inner doors of it for the most holy place, and the doors of the main hall of the temple were of gold.'),
(10, 14, 4, 22, 'and the snuffers, and the basins, and the spoons, and the fire pans, of pure gold: and as for the entry of the house, the inner doors of it for the most holy place, and the doors of the main hall of the temple were of gold.'),
(1, 14, 4, 22, 'the wick trimmers, sprinkling bowls, ladles, and censers of pure gold; and the gold doors of the temple: the inner doors to the Most Holy Place as well as the doors of the main hall.'),
(5, 14, 4, 22, 'Also, the vessels for the perfumes, and the censers, and the bowls, and the little mortars were from the purest gold. And he engraved the doors of the inner temple, that is, for the Holy of Holies. And the doors of the outer temple were of gold. And so, every work was completed that Solomon made in the house of the Lord.'),
(7, 14, 4, 22, 'The vessels also for the perfumes, and the censers, and the bowls, and the mortars, of pure gold. And he graved the doors of the inner temple, that is, for the holy of holies: and the doors of the temple without were of gold. And thus all the work was finished which Solomon made in the house of the Lord.'),
(4, 14, 5, 1, 'Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.'),
(12, 14, 5, 1, 'Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, he put among the treasures of the house of God.'),
(3, 14, 5, 1, 'Thus all the work that Solomon wrought for the house of Jehovah was finished. And Solomon brought in the things that David his father had dedicated, even the silver, and the gold, and all the vessels, and put them in the treasuries of the house of God.'),
(8, 14, 5, 1, 'Thus all the work that Solomon wrought for the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated; even the silver, and the gold, and all the vessels, and put them ha the treasuries of the house of God.'),
(9, 14, 5, 1, 'Thus all the work that Solomon wrought for the house of the LORD was finished. And Solomon brought in the things that David his father had hallowed; even the silver, and the gold, and all the vessels, and put them in the treasuries of the house of God.'),
(6, 14, 5, 1, 'And all the work was finished that Solomon made for the house of Jehovah. And Solomon brought in the things that David his father had dedicated; and the silver, and the gold, and all the vessels he put among the treasures of the house of God.'),
(14, 14, 5, 1, 'And all the work that Solomon made for the house of Jehovah is finished, and Solomon bringeth in the sanctified things of David his father, and the silver, and the gold, and all the vessels he hath put among the treasures of the house of God.'),
(11, 14, 5, 1, 'And all the work that Solomon made for the house of Jehovah will be completed: and Solomon will bring in the holy things of David his father; and the silver and the gold, and all the vessels he gave into the treasures of the house of God.'),
(13, 14, 5, 1, 'Thus all the work that Solomon did for the house of Yahweh was finished. Solomon brought in the things that David his father had dedicated, even the silver, and the gold, and all the vessels, and put them in the treasuries of the house of God.'),
(10, 14, 5, 1, 'Thus all the work that Solomon did for the house of the LORD was finished. Solomon brought in the things that David his father had dedicated, even the silver, and the gold, and all the vessels, and put them in the treasuries of the house of God.'),
(1, 14, 5, 1, 'So all the work that Solomon had performed for the house of the LORD was completed. Then Solomon brought in the items his father David had dedicated—the silver, the gold, and all the furnishings—and he placed them in the treasuries of the house of God.'),
(5, 14, 5, 1, 'Then Solomon brought in all the things that David his father had vowed, the silver, and the gold, and all the vessels, which he placed in the treasuries of the house of God.'),
(7, 14, 5, 1, 'Then Solomon brought in all the things that David his father had vowed, the silver, and the gold, and all the vessels he put among the treasures of the house of God.'),
(4, 14, 5, 2, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, to Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.'),
(12, 14, 5, 2, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, to Jerusalem, to bring up the ark of the covenant of the LORD from the city of David, which is Zion.'),
(3, 14, 5, 2, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers’ houses of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.'),
(8, 14, 5, 2, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers’ houses of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.'),
(9, 14, 5, 2, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers’ houses of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.'),
(6, 14, 5, 2, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the children of Israel, to Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.'),
(14, 14, 5, 2, 'Then doth Solomon assemble the elders of Israel, and all the heads of the tribes, princes of the fathers of the sons of Israel, unto Jerusalem, to bring up the ark of the covenant of Jehovah from the city of David—it is Zion.'),
(11, 14, 5, 2, 'Then Solomon will convoke together the old men of Israel, and all the heads of the tribes, the princes of the fathers to the sons of Israel, to Jerusalem, to bring up the ark of the covenant of Jehovah from the city of David; it is Zion.'),
(13, 14, 5, 2, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers’ households of the children of Israel, to Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.'),
(10, 14, 5, 2, 'Then Solomon assembled the elders of Israel, and all the heads of the tribes, the ancestral leaders of the children of Israel, to Jerusalem, to bring up the ark of the covenant of the LORD out of the City of David, which is Zion.'),
(1, 14, 5, 2, 'At that time Solomon assembled in Jerusalem the elders of Israel—all the tribal heads and family leaders of the Israelites—to bring up the ark of the covenant of the LORD from Zion, the City of David.'),
(5, 14, 5, 2, 'After this, he gathered together those greater by birth of Israel, and all the leaders of the tribes, and the heads of the families, from the sons of Israel, to Jerusalem, so that they might bring the ark of the covenant of the Lord from the City of David, which is Zion.'),
(7, 14, 5, 2, 'And after this he gathered together the ancients of Israel, and all the princes of the tribes, and the heads of the families, of the children of Israel to Jerusalem, to bring the ark of the covenant of the Lord out of the city of David, which is Sion.'),
(4, 14, 5, 3, 'Why all the men of Israel assembled themselves to the king in the feast which was in the seventh month.'),
(12, 14, 5, 3, 'Wherefore all the men of Israel assembled themselves to the king in the feast which was in the seventh month.'),
(3, 14, 5, 3, 'And all the men of Israel assembled themselves unto the king at the feast, which was in the seventh month.'),
(8, 14, 5, 3, 'And all the men of Israel assembled themselves unto the king at the feast, which was in the seventh month.'),
(9, 14, 5, 3, 'And all the men of Israel assembled themselves unto the king at the feast, which was in the seventh month.'),
(6, 14, 5, 3, 'And all the men of Israel assembled themselves to the king at the feast, that of the seventh month.'),
(14, 14, 5, 3, 'And assembled unto the king are all the men of Israel in the feast—it is the seventh month;'),
(11, 14, 5, 3, 'And all the men of Israel will be convoked together to the king in this festival of the seventh month.'),
(13, 14, 5, 3, 'And all the men of Israel assembled themselves to the king at the feast, which was in the seventh month.'),
(10, 14, 5, 3, 'And all the men of Israel assembled themselves to the king at the feast, which was in the seventh month.'),
(1, 14, 5, 3, 'So all the men of Israel came together to the king at the feast in the seventh month.'),
(5, 14, 5, 3, 'And so, all the men of Israel went to the king, on the solemn day of the seventh month.'),
(7, 14, 5, 3, 'And all the men of Israel came to the king in the solemn day of the seventh month.'),
(4, 14, 5, 4, 'And all the elders of Israel came; and the Levites took up the ark.'),
(12, 14, 5, 4, 'And all the elders of Israel came; and the Levites took up the ark.'),
(3, 14, 5, 4, 'And all the elders of Israel came: and the Levites took up the ark;'),
(8, 14, 5, 4, 'And all the elders of Israel came, and the Levites took up the ark.'),
(9, 14, 5, 4, 'And all the elders of Israel came, and the Levites took up the ark.'),
(6, 14, 5, 4, 'And all the elders of Israel came; and the Levites took up the ark.'),
(14, 14, 5, 4, 'and all the elders of Israel come in, and the Levites lift up the ark,'),
(11, 14, 5, 4, 'And all the old men of Israel will come; and the Levites will lift up the ark.'),
(13, 14, 5, 4, 'All the elders of Israel came: and the Levites took up the ark;'),
(10, 14, 5, 4, 'All the elders of Israel came: and the Levites took up the ark;'),
(1, 14, 5, 4, 'When all the elders of Israel had arrived, the Levites took up the ark,'),
(5, 14, 5, 4, 'And when all the elders of Israel had arrived, the Levites carried the ark,'),
(7, 14, 5, 4, 'And when all the ancients of Israel were come, the Levites took up the ark,'),
(4, 14, 5, 5, 'And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.'),
(12, 14, 5, 5, 'And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.'),
(3, 14, 5, 5, 'and they brought up the ark, and the tent of meeting, and all the holy vessels that were in the Tent; these did the priests the Levites bring up.'),
(8, 14, 5, 5, 'and they brought up the ark, and the tent of meeting, and all the holy vessels that were in the Tent; these did the priests the Levites bring up.'),
(9, 14, 5, 5, 'And they brought up the ark, and the tent of meeting, and all the holy vessels that were in the Tent; these did the priests and the Levites bring up.'),
(6, 14, 5, 5, 'And they brought up the ark, and the tent of meeting, and all the holy vessels that were in the tent: the priests, the Levites, brought them up.'),
(14, 14, 5, 5, 'and they bring up the ark, and the tent of meeting, and all the vessels of the sanctuary that are in the tent; brought them up have the priests, the Levites;'),
(11, 14, 5, 5, 'And they will bring up the ark and the tent of appointment, and all the holy vessels that were in the tent, the priests, the Levites, brought them up.'),
(13, 14, 5, 5, 'and they brought up the ark, and the Tent of Meeting, and all the holy vessels that were in the Tent; these the priests the Levites brought up.'),
(10, 14, 5, 5, 'and they brought up the ark, and the Tent of Meeting, and all the holy vessels that were in the Tent; these the priests the Levites brought up.'),
(1, 14, 5, 5, 'and they brought up the ark and the Tent of Meeting with all its sacred furnishings. The Levitical priests carried them up.'),
(5, 14, 5, 5, 'and they brought it in, along with all the equipment of the tabernacle. Then too, the priests with the Levites carried the vessels of the sanctuary, which were in the tabernacle.'),
(7, 14, 5, 5, 'And brought it in, together with all the furniture of the tabernacle. And the priests with the Levites carried the vessels of the sanctuary, which were in the tabernacle.'),
(4, 14, 5, 6, 'Also king Solomon, and all the congregation of Israel that were assembled to him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.'),
(12, 14, 5, 6, 'Also king Solomon, and all the congregation of Israel that were assembled to him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.'),
(3, 14, 5, 6, 'And king Solomon and all the congregation of Israel, that were assembled unto him, were before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude.'),
(8, 14, 5, 6, 'And king Solomon and all the congregation of Israel, that were assembled unto him, were before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.'),
(9, 14, 5, 6, 'And king Solomon and all the congregation of Israel, that were assembled unto him, were before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude.'),
(6, 14, 5, 6, 'And king Solomon, and all the assembly of Israel, that were assembled to him before the ark, sacrificed sheep and oxen which could not be counted nor numbered for multitude.'),
(14, 14, 5, 6, 'and king Solomon and all the company of Israel who are convened unto him before the ark are sacrificing sheep and oxen, that are not counted nor numbered from multitude.'),
(11, 14, 5, 6, 'And king Solomon and all the assembly of Israel being assembled to him before the ark, sacrificing sheep and oxen, which shall not be counted and numbered for multitude.'),
(13, 14, 5, 6, 'King Solomon and all the congregation of Israel, that were assembled to him, were before the ark, sacrificing sheep and cattle, that could not be counted nor numbered for multitude.'),
(10, 14, 5, 6, 'King Solomon and all the congregation of Israel, that were assembled to him, were before the ark, sacrificing sheep and cattle, that could not be counted nor numbered for multitude.'),
(1, 14, 5, 6, 'There, before the ark, King Solomon and the whole congregation of Israel who had assembled with him sacrificed so many sheep and oxen that they could not be counted or numbered.'),
(5, 14, 5, 6, 'Now king Solomon, and the entire assembly of Israel, and all who had gathered together before the ark, were immolating rams and oxen without any number, for so great was the multitude of the victims.'),
(7, 14, 5, 6, 'And king Solomon and all the assembly of Israel, and all that were gathered together before the ark, sacrificed rams, and oxen without number: so great was the multitude of the victims.'),
(4, 14, 5, 7, 'And the priests brought in the ark of the covenant of the LORD to his place, to the oracle of the house, into the most holy place, even under the wings of the cherubim:'),
(12, 14, 5, 7, 'And the priests brought in the ark of the covenant of the LORD to its place, to the oracle of the house, into the most holy place, even under the wings of the cherubim:'),
(3, 14, 5, 7, 'And the priests brought in the ark of the covenant of Jehovah unto its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.'),
(8, 14, 5, 7, 'And the priests brought in the ark of the covenant of the LORD unto its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.'),
(9, 14, 5, 7, 'And the priests brought in the ark of the covenant of the LORD unto its place, into the Sanctuary of the house, to the most holy place, even under the wings of the cherubim.'),
(6, 14, 5, 7, 'And the priests brought in the ark of the covenant of Jehovah to its place, into the oracle of the house, into the most holy place, under the wings of the cherubim;'),
(14, 14, 5, 7, 'And the priests bring in the ark of the covenant of Jehovah unto its place, unto the oracle of the house, unto the holy of holies, unto the place of the wings of the cherubs;'),
(11, 14, 5, 7, 'And the priests will bring in the ark of the covenant of Jehovah to its place to the oracle of the house, to the holy of holies, under the wings of the cherubim.'),
(13, 14, 5, 7, 'The priests brought in the ark of the covenant of Yahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.'),
(10, 14, 5, 7, 'The priests brought in the ark of the covenant of the LORD to its place, into the inner sanctuary of the house, to the most holy place, under the wings of the cherubim.'),
(1, 14, 5, 7, 'Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.'),
(5, 14, 5, 7, 'And the priests brought in the ark of the covenant of the Lord to its place, that is, to the oracle of the temple, in the Holy of Holies, under the wings of the cherubim,'),
(7, 14, 5, 7, 'And the priests brought in the ark of the covenant of the Lord into its place, that is, to the oracle of the temple, into the holy of holies under the wings of the cherubims:'),
(4, 14, 5, 8, 'For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.'),
(12, 14, 5, 8, 'For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark, and the staffs of it above.'),
(3, 14, 5, 8, 'For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.'),
(8, 14, 5, 8, 'For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above:'),
(9, 14, 5, 8, 'For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.'),
(6, 14, 5, 8, 'and the cherubim stretched forth [their] wings over the place of the ark, and the cherubim covered the ark and its staves above.'),
(14, 14, 5, 8, 'and the cherubs are spreading out wings over the place of the ark, and the cherubs cover over the ark, and over its staves, from above;'),
(11, 14, 5, 8, 'And the cherubims will be spreading forth the wings over the place of the ark, and the cherubims will cover over the ark, and over its bars from above.'),
(13, 14, 5, 8, 'For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and its poles above.'),
(10, 14, 5, 8, 'For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and its poles above.'),
(1, 14, 5, 8, 'For the cherubim spread their wings over the place of the ark and overshadowed the ark and its poles.'),
(5, 14, 5, 8, 'so that the cherubim extended their wings over the place where the ark was positioned, and they covered the ark itself and its bars.'),
(7, 14, 5, 8, 'So that the cherubims spread their wings over the place, in which the ark was set, and covered the ark itself and its staves.'),
(4, 14, 5, 9, 'And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is to this day.'),
(12, 14, 5, 9, 'And they drew out the staffs of the ark, that the ends of the staffs were seen from the ark before the oracle; but they were not seen without. And there it is to this day.'),
(3, 14, 5, 9, 'And the staves were so long that the ends of the staves were seen from the ark before the oracle; but they were not seen without: and there it is unto this day.'),
(8, 14, 5, 9, 'And the staves were so long that the ends of the staves were seen from the ark before the oracle; but they were not seen without: and there it is, unto this day.'),
(9, 14, 5, 9, 'And the staves were so long that the ends of the staves were seen from the ark before the Sanctuary; but they could not be seen without; and there they are unto this day.'),
(6, 14, 5, 9, 'And the staves were long, so that the ends of the staves were seen outside the ark before the oracle; but they were not seen without. And there they are to this day.'),
(14, 14, 5, 9, 'and they lengthen the staves, and the heads of the staves are seen out of the ark on the front of the oracle, and they are not seen without; and it is there unto this day.'),
(11, 14, 5, 9, 'And they will extend the bars, and the heads of the bars will be seen from the ark upon the face of the oracle; and they will not be seen without And it will be there even to this day.'),
(13, 14, 5, 9, 'The poles were so long that the ends of the poles were seen from the ark before the oracle; but they were not seen outside: and there it is to this day.'),
(10, 14, 5, 9, 'The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. And they are there to this day.'),
(1, 14, 5, 9, 'The poles of the ark extended far enough that their ends were visible from in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.'),
(5, 14, 5, 9, 'But concerning the bars by which the ark was carried, because they were a little longer, the ends were able to be seen before the oracle. Yet truly, if anyone were a little ways toward the exterior, he would not be able to see them. And so the ark has been in that place, even to the present day.'),
(7, 14, 5, 9, 'Now the ends of the staves wherewith the ark was carried, because they were some thing longer, were seen before the oracle: but if a man were a little outward, he could not see them. So the ark has been there unto this day.'),
(4, 14, 5, 10, 'There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.'),
(12, 14, 5, 10, 'There was nothing in the ark save the two tables which Moses put in it at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.'),
(3, 14, 5, 10, 'There was nothing in the ark save the two tables which Moses put there at Horeb, when Jehovah made a covenant with the children of Israel, when they came out of Egypt.'),
(8, 14, 5, 10, 'There was nothing in the ark save the two tables which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.'),
(9, 14, 5, 10, 'There was nothing in the ark save the two tables which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.'),
(6, 14, 5, 10, 'There was nothing in the ark save the two tables which Moses put there at Horeb, when Jehovah made [a covenant] with the children of Israel, when they came out of Egypt.'),
(14, 14, 5, 10, 'There is nothing in the ark but the two tables that Moses gave in Horeb, where Jehovah covenanted with the sons of Israel, in their going out from Egypt.'),
(11, 14, 5, 10, 'Nothing in the ark only the two tables which Moses gave in Horeb when Jehovah cut out with the sons of Israel in their coming out of Egypt.'),
(13, 14, 5, 10, 'There was nothing in the ark except the two tables which Moses put at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of Egypt.'),
(10, 14, 5, 10, 'There was nothing in the ark except the two tablets which Moses put at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.'),
(1, 14, 5, 10, 'There was nothing in the ark except the two tablets that Moses had placed in it at Horeb, where the LORD had made a covenant with the Israelites after they had come out of Egypt.'),
(5, 14, 5, 10, 'And there was nothing else in the ark, except the two tablets, which Moses had placed there at Horeb when the Lord gave the law to the sons of Israel, at the departure from Egypt.'),
(7, 14, 5, 10, 'And there was nothing else in the ark but the two tables which Moses put there at Horeb when the Lord gave the law to the children of Israel, at their coming out of Egypt.'),
(4, 14, 5, 11, 'And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:'),
(12, 14, 5, 11, 'And it came to pass, when the priests had come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:'),
(3, 14, 5, 11, 'And it came to pass, when the priests were come out of the holy place, (for all the priests that were present had sanctified themselves, and did not keep their courses;'),
(8, 14, 5, 11, 'And it came to pass, when the priests were come out of the holy place, (for all the priests that were present had sanctified themselves, and did not keep their courses;'),
(9, 14, 5, 11, 'And it came to pass, when the priests were come out of the holy place—for all the priests that were present had sanctified themselves, and did not keep their courses;'),
(6, 14, 5, 11, 'And it came to pass when the priests were come out of the holy place (for all the priests that were present were hallowed without observing the courses;'),
(14, 14, 5, 11, 'And it cometh to pass, in the going out of the priests from the sanctuary—for all the priests who are present have sanctified themselves, there is none to watch by courses,'),
(11, 14, 5, 11, 'And it will be in the coming forth of the priests from the holy place, (for all the priests being found were consecrated not to watch to the divisions:'),
(13, 14, 5, 11, 'It happened, when the priests had come out of the holy place, (for all the priests who were present had sanctified themselves, and didn’t keep their divisions;'),
(10, 14, 5, 11, 'It happened, when the priests had come out of the holy place, (for all the priests who were present had sanctified themselves, regardless of the divisions;'),
(1, 14, 5, 11, 'Now all the priests who were present had consecrated themselves regardless of their divisions. And when the priests came out of the Holy Place,'),
(5, 14, 5, 11, 'And having gone out from the Sanctuary, the priests (for all the priests who were able to be found there were sanctified, and in that time the turns and orders of the ministries had not yet been divided among them)'),
(7, 14, 5, 11, 'Now when the priests were come out of the sanctuary, (for all the priests that could be found there, mere sanctified: and as yet at that time the courses and orders of the ministries were not divided among them,)'),
(4, 14, 5, 12, 'Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brothers, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)'),
(12, 14, 5, 12, 'Also the Levites who were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren; being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them a hundred and twenty priests sounding with trumpets:)'),
(3, 14, 5, 12, 'also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brethren, arrayed in fine linen, with cymbals and psalteries and harps, stood at the east end of the altar, and with them a hundred and twenty priests sounding with trumpets);'),
(8, 14, 5, 12, 'also the Levites which were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brethren, arrayed in fine linen, with cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)'),
(9, 14, 5, 12, 'also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brethren, arrayed in fine linen, with cymbals and psalteries and harps, stood at the east end of the altar, and with them a hundred and twenty priests sounding with trumpets—'),
(6, 14, 5, 12, 'and the Levites the singers, all they of Asaph, of Heman, of Jeduthun, with their sons and their brethren, clad in byssus, with cymbals and lutes and harps, stood at the east end of the altar, and with them a hundred and twenty priests sounding with trumpets),'),
(14, 14, 5, 12, 'and the Levites, the singers, to all of them, to Asaph, to Heman, to Jeduthun, and to their sons, and to their brethren, clothed in white linen, with cymbals, and with psalteries, and harps, are standing on the east of the altar, and with them priests, to a hundred and twenty, blowing with trumpets—'),
(11, 14, 5, 12, 'And the Levites, those singing to all them to Asaph, to Heman, to Jeduthun, and to then some and their brethren; being clothed with byssus, with cymbals and with lyres and harps, standing from the sunrising to the altar, and with them the priests to a hundred and twenty, trumpeting with trumpets:)'),
(13, 14, 5, 12, 'also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brothers, arrayed in fine linen, with cymbals and stringed instruments and harps, stood at the east end of the altar, and with them one hundred twenty priests sounding with trumpets;)'),
(10, 14, 5, 12, 'also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brothers, arrayed in fine linen, with cymbals and stringed instruments and harps, stood at the east end of the altar, and with them one hundred twenty priests sounding with trumpets;)'),
(1, 14, 5, 12, 'all the Levitical singers—Asaph, Heman, Jeduthun, and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps, and lyres, accompanied by 120 priests sounding trumpets.'),
(5, 14, 5, 12, 'with both the Levites and the singing men, that is, those who were under Asaph, and those who were under Heman, and those who were under Jeduthun, with their sons and brothers, clothed in fine linen, sounded out with cymbals, and psalteries, and harps, standing toward the eastern side of the altar. And with them were one hundred twenty priests, sounding out with trumpets.'),
(7, 14, 5, 12, 'Both the Levites and the singing men, that is, both they that were under Asaph, and they that were under Heman, and they that were under Idithun, with their sons, and their brethren, clothed with fine linen, sounded with cymbals, and psalteries, and harps, standing on the east side of the altar, and with them a hundred and twenty priests, sounding with trumpets.'),
(4, 14, 5, 13, 'It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying, For he is good; for his mercy endures for ever: that then the house was filled with a cloud, even the house of the LORD;'),
(12, 14, 5, 13, 'It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;'),
(3, 14, 5, 13, 'it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Jehovah; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Jehovah, saying, For he is good; for his lovingkindness endureth for ever; that then the house was filled with a cloud, even the house of Jehovah,'),
(8, 14, 5, 13, 'it came even to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD,'),
(9, 14, 5, 13, 'it came even to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD: ‘for He is good, for His mercy endureth for ever’; that then the house was filled with a cloud, even the house of the LORD,'),
(6, 14, 5, 13, '—it came to pass when the trumpeters and singers were as one, to make one voice to be heard in praising and thanking Jehovah; and when they lifted up their voice with trumpets, and cymbals, and instruments of music, and praised Jehovah: For he is go'),
(14, 14, 5, 13, 'yea, it cometh to pass, as one are trumpeters and singers, to sound—one voice—to praise and to give thanks to Jehovah, and at the lifting up of the sound with trumpets, and with cymbals, and with instruments of song, and at giving praise to Jehovah, for good, for to the age is His kindness, that the house is filled with a cloud—the house of Jehovah,'),
(11, 14, 5, 13, 'And it will be as one to those trumpeting and to those singing, to cause one voice to be heard to praise and to confess to Jehovah; and when lifting up the voice with the trumpets and with the cymbals and with the instruments of the song, and with praising to Jehovah, For he is good, for his mercy is forever: and the house was filled with a cloud, the house of Jehovah;'),
(13, 14, 5, 13, 'it happened, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Yahweh; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Yahweh, saying, “For he is good; for his loving kindness endures forever!” that then the house was filled with a cloud, even the house of Yahweh,'),
(10, 14, 5, 13, 'it happened, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying, “For he is good; for his loving kindness endures forever,” then the house was filled with a cloud, even the house of the LORD,'),
(1, 14, 5, 13, 'The trumpeters and singers joined together to praise and thank the LORD with one voice. They lifted up their voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the LORD: “For He is good; His loving devotion endures forever.” And the temple, the house of the LORD, was filled with a cloud'),
(5, 14, 5, 13, 'And when they all sounded out together, with trumpets, and voice, and cymbals, and pipes, and with various kinds of musical instruments, lifting their voice on high, the sound was heard from far away, so that when they had begun to praise the Lord, and to say, “Confess to the Lord, for he is good; for his mercy is eternal,” the house of God was filled with a cloud.'),
(7, 14, 5, 13, 'So when they all sounded together, both with trumpets, and voice, and cymbals, and organs, and with divers kind of musical instruments, and lifted up their voice on high : the sound was heard afar off, so that when they began to praise the Lord, and to say: Give glory to the Lord for he is good, for his mercy endureth for ever: the house of God was filled with a cloud.'),
(4, 14, 5, 14, 'So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.'),
(12, 14, 5, 14, 'So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.'),
(3, 14, 5, 14, 'so that the priests could not stand to minister by reason of the cloud: for the glory of Jehovah filled the house of God.'),
(8, 14, 5, 14, 'so that the priests could not stand to minister by reason of the cloud: for the glory of the LORD filled the house of God.'),
(9, 14, 5, 14, 'so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of God.'),
(6, 14, 5, 14, 'and the priests could not stand to do their service because of the cloud; for the glory of Jehovah had filled the house of God.'),
(14, 14, 5, 14, 'and the priests have not been able to stand to minister from the presence of the cloud, for the honour of Jehovah hath filled the house of God.'),
(11, 14, 5, 14, 'And the priests were not able to stand to serve from the face of the cloud, for the glory of Jehovah filled the house of God.'),
(13, 14, 5, 14, 'so that the priests could not stand to minister by reason of the cloud: for the glory of Yahweh filled the house of God.'),
(10, 14, 5, 14, 'so that the priests could not stand to minister by reason of the cloud: for the glory of the LORD filled God’s house.'),
(1, 14, 5, 14, 'so that the priests could not stand there to minister because of the cloud. For the glory of the LORD filled the house of God.'),
(5, 14, 5, 14, 'Neither were the priests able to stand and to minister, because of the cloud. For the glory of the Lord had filled the house of God.'),
(7, 14, 5, 14, 'Nor could the priests stand and minister by reason of the cloud. For the glory of the Lord had filled the house of God.'),
(4, 14, 6, 1, 'Then said Solomon, The LORD has said that he would dwell in the thick darkness.'),
(12, 14, 6, 1, 'Then said Solomon, The LORD hath said that he would dwell in the thick darkness.'),
(3, 14, 6, 1, 'Then spake Solomon, Jehovah hath said that he would dwell in the thick darkness.'),
(8, 14, 6, 1, 'Then spake Solomon, The LORD hath said that he would dwell in the thick darkness.'),
(9, 14, 6, 1, 'Then spoke Solomon:  The LORD hath said that He would dwell in the thick darkness.'),
(6, 14, 6, 1, 'Then said Solomon: Jehovah said that he would dwell in the thick darkness.'),
(14, 14, 6, 1, 'Then said Solomon, ‘Jehovah said—to dwell in thick darkness,'),
(11, 14, 6, 1, 'Then said Solomon, Jehovah said to dwell in thick clouds.'),
(13, 14, 6, 1, 'Then Solomon said, “Yahweh has said that he would dwell in the thick darkness.'),
(10, 14, 6, 1, 'Then Solomon said, “The LORD has said that he would dwell in the thick cloud.'),
(1, 14, 6, 1, 'Then Solomon declared: “The LORD has said that He would dwell in the thick cloud.'),
(5, 14, 6, 1, 'Then Solomon said: “The Lord has promised that he would dwell in a cloud.'),
(7, 14, 6, 1, 'Then Solomon said: The Lord promised that he would dwell in a cloud.'),
(4, 14, 6, 2, 'But I have built an house of habitation for you, and a place for your dwelling for ever.'),
(12, 14, 6, 2, 'But I have built a house of habitation for thee, and a place for thy dwelling for ever.'),
(3, 14, 6, 2, 'But I have built thee a house of habitation, and a place for thee to dwell in for ever.'),
(8, 14, 6, 2, 'But I have built thee an house of habitation, and a place for thee to dwell in for ever.'),
(9, 14, 6, 2, 'But I have built Thee a house of habitation, And a place for Thee to dwell in for ever.'),
(6, 14, 6, 2, 'But I have built a house of habitation for thee, even a settled place for thee to abide in for ever.'),
(14, 14, 6, 2, 'and I—I have built a house of habitation for Thee, and a fixed place for Thy dwelling to the ages.’'),
(11, 14, 6, 2, 'And I built a house of habitation for thee, and a foundation for thy dwelling forever.'),
(13, 14, 6, 2, 'But I have built you a house of habitation, and a place for you to dwell in forever.”'),
(10, 14, 6, 2, 'But I have built you a house of habitation, and a place for you to dwell in forever.”'),
(1, 14, 6, 2, 'But I have built You an exalted house, a place for You to dwell forever.”'),
(5, 14, 6, 2, 'But I have built a house to his name, so that he may dwell there forever.”'),
(7, 14, 6, 2, 'But I have built a house to his name, that he might dwell there for ever.'),
(4, 14, 6, 3, 'And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood.'),
(12, 14, 6, 3, 'And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood.'),
(3, 14, 6, 3, 'And the king turned his face, and blessed all the assembly of Israel: and all the assembly of Israel stood.'),
(8, 14, 6, 3, 'And the king turned his face, and blessed all the congregation of Israel: and all the congregation of Israel stood.'),
(9, 14, 6, 3, 'And the king turned his face, and blessed all the congregation of Israel; and all the congregation of Israel stood.'),
(6, 14, 6, 3, 'And the king turned his face and blessed the whole congregation of Israel; and the whole congregation of Israel stood.'),
(14, 14, 6, 3, 'And the king turneth round his face, and blesseth the whole assembly of Israel, and the whole assembly of Israel is standing,'),
(11, 14, 6, 3, 'And the king will turn his face, and will bless all the convocation of Israel: and all the convocation of Israel stood.'),
(13, 14, 6, 3, 'The king turned his face, and blessed all the assembly of Israel: and all the assembly of Israel stood.'),
(10, 14, 6, 3, 'The king turned his face, and blessed all the assembly of Israel: and all the assembly of Israel stood.'),
(1, 14, 6, 3, 'And as the whole assembly of Israel stood there, the king turned around and blessed them all'),
(5, 14, 6, 3, 'And the king turned his face, and he blessed the entire multitude of Israel, (for the whole crowd was standing and attentive) and he said:'),
(7, 14, 6, 3, 'And the king turned his face, and blessed all the multitude of Israel (for all the multitude stood attentive) and he said:'),
(4, 14, 6, 4, 'And he said, Blessed be the LORD God of Israel, who has with his hands fulfilled that which he spoke with his mouth to my father David, saying,'),
(12, 14, 6, 4, 'And he said, Blessed be the LORD God of Israel, who hath with his hands fulfilled that which he spoke with his mouth to my father David, saying,'),
(3, 14, 6, 4, 'And he said, Blessed be Jehovah, the God of Israel, who spake with his mouth unto David my father, and hath with his hands fulfilled it, saying,'),
(8, 14, 6, 4, 'And he said, Blessed be the LORD, the God of Israel, which spake with his mouth unto David my father, and hath with his hands fulfilled it, saying,'),
(9, 14, 6, 4, 'And he said: ‘Blessed be the LORD, the God of Israel, who spoke with His mouth unto David my father, and hath with His hands fulfilled it, saying:'),
(6, 14, 6, 4, 'And he said: Blessed be Jehovah the God of Israel, who spoke with his mouth unto David my father, and hath with his hands fulfilled it, saying,'),
(14, 14, 6, 4, 'and he saith, ‘Blessed is Jehovah, God of Israel, who hath spoken with His mouth with David my father, and with His hands hath fulfilled it, saying:'),
(11, 14, 6, 4, 'And he will say, Praised be Jehovah the God of Israel, who spoke with his mouth to David my father, and filled up with his hands, saying,'),
(13, 14, 6, 4, 'He said, “Blessed be Yahweh, the God of Israel, who spoke with his mouth to David my father, and has with his hands fulfilled it, saying,'),
(10, 14, 6, 4, 'He said, “Blessed be the LORD, the God of Israel, who spoke with his mouth to David my father, and has with his hands fulfilled it, saying,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 14, 6, 4, 'and said: “Blessed be the LORD, the God of Israel, who has fulfilled with His own hand what He spoke with His mouth to my father David, saying,'),
(5, 14, 6, 4, '“Blessed is the Lord, the God of Israel, who has completed the work that he spoke to David my father, saying:'),
(7, 14, 6, 4, 'Blessed be the Lord the God of Israel, who hath accomplished in deed that which he spoke to David my father, saying:'),
(4, 14, 6, 5, 'Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:'),
(12, 14, 6, 5, 'Since the day that I brought forth my people from the land of Egypt I chose no city among all the tribes of Israel to build a house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:'),
(3, 14, 6, 5, 'Since the day that I brought forth my people out of the land of Egypt, I chose no city out of all the tribes of Israel to build a house in, that my name might be there; neither chose I any man to be prince over my people Israel:'),
(8, 14, 6, 5, 'Since the day that I brought forth my people out of the land of Egypt, I chose no city out of all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be prince over my people Israel:'),
(9, 14, 6, 5, 'Since the day that I brought forth My people out of the land of Egypt, I chose no city out of all the tribes of Israel to build a house in, that My name might be there; neither chose I any man to be prince over My people Israel;'),
(6, 14, 6, 5, 'Since the day that I brought forth my people out of the land of Egypt I chose no city out of all the tribes of Israel to build a house in, that my name might be there; neither chose I any man to be prince over my people Israel:'),
(14, 14, 6, 5, '‘From the day that I brought out My people from the land of Egypt, I have not fixed on a city out of any of the tribes of Israel to build a house for my name being there, and I have not fixed on a man to be leader over My people Israel;'),
(11, 14, 6, 5, 'From the day, that I brought forth my people from the land of Egypt I chose not in a city from all the tribes of Israel to build a house for my name to be there; and I chose not in man to be leader over my people Israel.'),
(13, 14, 6, 5, '‘Since the day that I brought forth my people out of the land of Egypt, I chose no city out of all the tribes of Israel to build a house in, that my name might be there; neither chose I any man to be prince over my people Israel:'),
(10, 14, 6, 5, '‘Since the day that I brought forth my people out of the land of Egypt, I chose no city out of all the tribes of Israel to build a house in, that my name might be there; nor did I choose any man to be a leader over my people Israel:'),
(1, 14, 6, 5, '‘Since the day I brought My people out of the land of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there, nor have I chosen anyone to be ruler over My people Israel.'),
(5, 14, 6, 5, '‘From the day when I led my people away from the land of Egypt, I did not choose a city from all the tribes of Israel, so that a house would be built in it to my name. And I did not choose any other man, so that he would be the ruler of my people Israel.'),
(7, 14, 6, 5, 'From the day that I brought my people out of the land of Egypt, I chose no city among all the tribes of Israel, for a house to be built in it to my name: neither chose I any other man, to be the ruler of my people Israel.'),
(4, 14, 6, 6, 'But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.'),
(12, 14, 6, 6, 'But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.'),
(3, 14, 6, 6, 'but I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.'),
(8, 14, 6, 6, 'but I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.'),
(9, 14, 6, 6, 'but I have chosen Jerusalem, that My name might be there; and have chosen David to be over My people Israel.'),
(6, 14, 6, 6, 'but I have chosen Jerusalem, that my name might be there; and I have chosen David to be over my people Israel.'),
(14, 14, 6, 6, 'and I fix on Jerusalem for My name being there, and I fix on David to be over My people Israel.'),
(11, 14, 6, 6, 'And I will choose in Jerusalem for my name to be there; and I will choose in David to be over my people Israel.'),
(13, 14, 6, 6, 'but I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.’'),
(10, 14, 6, 6, 'but I chose Jerusalem, that my name may be there; and I chose David to be over my people Israel.’'),
(1, 14, 6, 6, 'But now I have chosen Jerusalem for My Name to be there, and I have chosen David to be over My people Israel.’'),
(5, 14, 6, 6, 'But I chose Jerusalem, so that my name would be in it. And I chose David, so that I might appoint him over my people Israel.’'),
(7, 14, 6, 6, 'But I chose Jerusalem, that my name might be there: and I chose David to set him over my people Israel.'),
(4, 14, 6, 7, 'Now it was in the heart of David my father to build an house for the name of the LORD God of Israel.'),
(12, 14, 6, 7, 'Now it was in the heart of David my father to build a house for the name of the LORD God of Israel:'),
(3, 14, 6, 7, 'Now it was in the heart of David my father to build a house for the name of Jehovah, the God of Israel.'),
(8, 14, 6, 7, 'Now it was in the heart of David my father to build an house for the name of the LORD, the God of Israel.'),
(9, 14, 6, 7, 'Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel.'),
(6, 14, 6, 7, 'And it was in the heart of David my father to build a house unto the name of Jehovah the God of Israel.'),
(14, 14, 6, 7, '‘And it is with the heart of David my father to build a house for the name of Jehovah God of Israel,'),
(11, 14, 6, 7, 'And it will be with the heart of David my father to build a house to the name of Jehovah God of Israel.'),
(13, 14, 6, 7, 'Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.'),
(10, 14, 6, 7, 'Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel.'),
(1, 14, 6, 7, 'Now it was in the heart of my father David to build a house for the Name of the LORD, the God of Israel.'),
(5, 14, 6, 7, 'And though David, my father, had decided that he would build a house to the name of the Lord God of Israel,'),
(7, 14, 6, 7, 'And whereas David my father had a mind to build a house to the name of the Lord the God of Israel,'),
(4, 14, 6, 8, 'But the LORD said to David my father, For as much as it was in your heart to build an house for my name, you did well in that it was in your heart:'),
(12, 14, 6, 8, 'But the LORD said to David my father, Forasmuch as it was in thy heart to build a house for my name, thou didst well in that it was in thy heart;'),
(3, 14, 6, 8, 'But Jehovah said unto David my father, Whereas it was in thy heart to build a house for my name, thou didst well that it was in thy heart:'),
(8, 14, 6, 8, 'But the LORD said unto David my father, Whereas it was in thine heart to build an house for my name, thou didst well that it was in thine heart:'),
(9, 14, 6, 8, 'But the LORD said unto David my father: Whereas it was in thy heart to build a house for My name, thou didst well that it was in thy heart;'),
(6, 14, 6, 8, 'But Jehovah said to David my father, Whereas it was in thy heart to build a house unto my name, thou didst well that it was in thy heart;'),
(14, 14, 6, 8, 'and Jehovah saith unto David my father, Because that it hath been with thy heart to build a house for My name, thou hast done well that it hath been with thy heart,'),
(11, 14, 6, 8, 'And Jehovah will say to David my father, Because it was with thy heart to build a house to my name, thou didst well that it was with thy heart.'),
(13, 14, 6, 8, 'But Yahweh said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart:'),
(10, 14, 6, 8, 'But the LORD said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart:'),
(1, 14, 6, 8, 'But the LORD said to my father David, ‘Since it was in your heart to build a house for My Name, you have done well to have this in your heart.'),
(5, 14, 6, 8, 'the Lord said to him: ‘In so far as it was your will that you build a house to my name, certainly you have done well in having such a will.'),
(7, 14, 6, 8, 'The Lord said to him: Forasmuch as it was thy will to build a house to my name, thou hast done well indeed in having such a will:'),
(4, 14, 6, 9, 'Notwithstanding you shall not build the house; but your son which shall come forth out of your loins, he shall build the house for my name.'),
(12, 14, 6, 9, 'Notwithstanding thou shalt not build the house; but thy son who shall come forth out of thy loins, he shall build the house for my name.'),
(3, 14, 6, 9, 'nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house for my name.'),
(8, 14, 6, 9, 'nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house for my name.'),
(9, 14, 6, 9, 'nevertheless thou shalt not build the house, but thy son that shall come forth out of thy loins, he shall build the house for My name.'),
(6, 14, 6, 9, 'nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.'),
(14, 14, 6, 9, 'but thou dost not build the house, for thy son who cometh forth out from thy loins, he doth build the house for My name.'),
(11, 14, 6, 9, 'But thou shalt not build the house; for thy son coming forth from thy loins, he shall build the house to my name.'),
(13, 14, 6, 9, 'nevertheless you shall not build the house; but your son who shall come forth out of your body, he shall build the house for my name.’'),
(10, 14, 6, 9, 'nevertheless you shall not build the house; but your son who shall come forth out of your body, he shall build the house for my name.’'),
(1, 14, 6, 9, 'Nevertheless, you are not the one to build it; but your son, your own offspring, will build the house for My Name.’'),
(5, 14, 6, 9, 'But you shall not build the house. Truly, your son, who will go forth from your loins, shall build a house to my name.’'),
(7, 14, 6, 9, 'But thou shalt not build the house, but thy son, who shall come out of thy loins, he shall build a house to my name.'),
(4, 14, 6, 10, 'The LORD therefore has performed his word that he has spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD God of Israel.'),
(12, 14, 6, 10, 'The LORD therefore hath performed his word that he hath spoken; for I am raised up in the room of David my father, and am set on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD God of Israel.'),
(3, 14, 6, 10, 'And Jehovah hath performed his word that he spake; for I am risen up in the room of David my father, and sit on the throne of Israel, as Jehovah promised, and have built the house for the name of Jehovah, the God of Israel.'),
(8, 14, 6, 10, 'And the LORD hath performed his word that he spake; for I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD, the God of Israel.'),
(9, 14, 6, 10, 'And the LORD hath established His word that He spoke; for I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD, the God of Israel.'),
(6, 14, 6, 10, 'And Jehovah has performed his word which he spoke; and I am risen up in the room of David my father, and sit on the throne of Israel, as Jehovah promised, and I have built the house unto the name of Jehovah the God of Israel.'),
(14, 14, 6, 10, '‘And Jehovah doth establish His word that He spake, and I rise up in the stead of David my father, and sit on the throne of Israel, as Jehovah spake, and I build the house for the name of Jehovah, God of Israel,'),
(11, 14, 6, 10, 'And Jehovah will raise up the word that he spake: and I shall rise up instead of David my father, and sit upon the throne of Israel according to the word of Jehovah; and I will build the house to the name of Jehovah God of Israel.'),
(13, 14, 6, 10, '“Yahweh has performed his word that he spoke; for I have risen up in the place of David my father, and sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.'),
(10, 14, 6, 10, '“The LORD has performed his word that he spoke; for I have risen up in the place of David my father, and sit on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD, the God of Israel.'),
(1, 14, 6, 10, 'Now the LORD has fulfilled the word that He spoke. I have succeeded my father David, and I sit on the throne of Israel, as the LORD promised. I have built the house for the Name of the LORD, the God of Israel.'),
(5, 14, 6, 10, 'Therefore, the Lord has accomplished his word, which he had spoken. And I have risen up in place of my father David, and I sit upon the throne of Israel, just as the Lord spoke. And I have built a house to the name of the Lord, the God of Israel.'),
(7, 14, 6, 10, 'The Lord therefore hath accomplished his word which he spoke: and I am risen up in the place of David my father, and sit upon the throne of Israel, as the Lord promised : and have built a house to the name of the Lord God of Israel.'),
(4, 14, 6, 11, 'And in it have I put the ark, wherein is the covenant of the LORD, that he made with the children of Israel.'),
(12, 14, 6, 11, 'And in it have I put the ark, in which is the covenant of the LORD, that he made with the children of Israel.'),
(3, 14, 6, 11, 'And there have I set the ark, wherein is the covenant of Jehovah, which he made with the children of Israel.'),
(8, 14, 6, 11, 'And there have I set the ark, wherein is the covenant of the LORD, which he made with the children of Israel.'),
(9, 14, 6, 11, 'And there have I set the ark, wherein is the covenant of the LORD, which He made with the children of Israel.’'),
(6, 14, 6, 11, 'And in it have I put the ark, wherein is the covenant of Jehovah, which he made with the children of Israel.'),
(14, 14, 6, 11, 'and I place there the ark, where is the covenant of Jehovah that He made with the sons of Israel.’'),
(11, 14, 6, 11, 'And there I will set the ark where is there the covenant of Jehovah which he cut out with the sons of Israel.'),
(13, 14, 6, 11, 'There I have set the ark, in which is the covenant of Yahweh, which he made with the children of Israel.”'),
(10, 14, 6, 11, 'There I have set the ark, in which is the covenant of the LORD, which he made with the children of Israel.”'),
(1, 14, 6, 11, 'And there I have placed the ark, which contains the covenant of the LORD that He made with the children of Israel.”'),
(5, 14, 6, 11, 'And I have placed in it the ark, in which is the covenant of the Lord that he formed with the sons of Israel.”'),
(7, 14, 6, 11, 'And I have put in it the ark, wherein is the covenant of the Lord, which he made with the children of Israel.'),
(4, 14, 6, 12, 'And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands:'),
(12, 14, 6, 12, 'And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands:'),
(3, 14, 6, 12, 'And he stood before the altar of Jehovah in the presence of all the assembly of Israel, and spread forth his hands'),
(8, 14, 6, 12, 'And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands:'),
(9, 14, 6, 12, 'And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands—'),
(6, 14, 6, 12, 'And he stood before the altar of Jehovah in the presence of the whole congregation of Israel, and spread forth his hands.'),
(14, 14, 6, 12, 'And he standeth before the altar of Jehovah, over-against all the assembly of Israel, and spreadeth out his hand,—'),
(11, 14, 6, 12, 'And he will stand before the altar of Jehovah before all the convocation of Israel, and he will spread forth his hands:'),
(13, 14, 6, 12, 'He stood before the altar of Yahweh in the presence of all the assembly of Israel, and spread forth his hands'),
(10, 14, 6, 12, 'He stood before the altar of the LORD in the presence of all the assembly of Israel, and spread forth his hands'),
(1, 14, 6, 12, 'Then Solomon stood before the altar of the LORD in front of the whole assembly of Israel and spread out his hands.'),
(5, 14, 6, 12, 'Then he stood before the altar of the Lord, facing the entire multitude of Israel, and he extended his hands.'),
(7, 14, 6, 12, 'And he stood before the altar of the I Lord, in presence of all the multitude of Israel, and stretched forth his hands.'),
(4, 14, 6, 13, 'For Solomon had made a brazen scaffold of five cubits long, and five cubits broad, and three cubits high, and had set it in the middle of the court: and on it he stood, and kneeled down on his knees before all the congregation of Israel, and spread forth his hands toward heaven.'),
(12, 14, 6, 13, '(For Solomon had made a brazen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled upon his knees before all the congregation of Israel, and spread forth his hands towards heaven,)'),
(3, 14, 6, 13, '(for Solomon had made a brazen scaffold, five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court; and upon it he stood, and kneeled down upon his knees before all the assembly of Israel, and spread forth his hands toward heaven);'),
(8, 14, 6, 13, '(for Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court; and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven:)'),
(9, 14, 6, 13, 'for Solomon had made a brazen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court; and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven—'),
(6, 14, 6, 13, 'For Solomon had made a platform of bronze, five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court; and upon it he stood, and he kneeled down on his knees before the whole congregation of Israel, and spread forth his hands toward the heavens,'),
(14, 14, 6, 13, 'for Solomon hath made a scaffold of brass, and putteth it in the midst of the court, five cubits its length, and five cubits its breadth, and three cubits its height, and he standeth upon it, and kneeleth on his knees over-against all the assembly of Israel, and spreadeth forth his hands towards the heavens—'),
(11, 14, 6, 13, 'For Solomon made a platform of brass, and he will give it in the midst of the terrace; five cubits its length, and five cubits its breadth, and three cubits its height: and he will stand upon it, and he will bend upon his knees before all the convocation of Israel, and he will spread forth his hands to the heavens,'),
(13, 14, 6, 13, '(for Solomon had made a bronze scaffold, five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court; and on it he stood, and kneeled down on his knees before all the assembly of Israel, and spread forth his hands toward heaven;)'),
(10, 14, 6, 13, '(for Solomon had made a bronze scaffold, eight feet and seven inches long, and eight feet and seven inches broad, and five feet and two inches high, and had set it in the midst of the court; and on it he stood, and kneeled down on his knees before all the assembly of Israel, and spread forth his hands toward heaven;)'),
(1, 14, 6, 13, 'Now Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high and had placed it in the middle of the courtyard. He stood on it, knelt down before the whole assembly of Israel, spread out his hands toward heaven,'),
(5, 14, 6, 13, 'For indeed, Solomon had made a bronze base, and he had positioned it in the midst of the hall; it held five cubits in length, and five cubits in width, and three cubits in height. And he stood upon it. And next, kneeling down while facing the entire multitude of Israel, and lifting up his palms towards heaven,'),
(7, 14, 6, 13, 'For Solomon had made a brazen scaffold, and had set it in the midst of the temple, which was five cubits long, and five cubits broad, and three cubits high: and he stood upon it: then kneeling down in the presence of all the multitude of Israel, and lifting up his hands towards heaven,'),
(4, 14, 6, 14, 'And said, O LORD God of Israel, there is no God like you in the heaven, nor in the earth; which keep covenant, and show mercy to your servants, that walk before you with all their hearts:'),
(12, 14, 6, 14, 'And said, O LORD God of Israel, there is no God like thee in the heaven, nor on the earth; who keepest covenant, and showest mercy to thy servants, that walk before thee with all their hearts:'),
(3, 14, 6, 14, 'and he said, O Jehovah, the God of Israel, there is no God like thee, in heaven, or on earth; who keepest covenant and lovingkindness with thy servants, that walk before thee with all their heart;'),
(8, 14, 6, 14, 'and he said, O LORD, the God of Israel, there is no God like thee, in the heaven, or in the earth; who keepest covenant and mercy with thy servants, that walk before thee with all their heart:'),
(9, 14, 6, 14, 'and he said: ‘O LORD, the God of Israel, there is no God like Thee, in the heaven, or in the earth; who keepest covenant and mercy with Thy servants, that walk before Thee with all their heart;'),
(6, 14, 6, 14, 'and said, Jehovah, God of Israel! there is no God like thee, in the heavens or on the earth, who keepest covenant and mercy with thy servants that walk before thee with all their heart;'),
(14, 14, 6, 14, 'and saith, ‘O Jehovah God of Israel, there is not like Thee a god in the heavens and in the earth, keeping the covenant and the kindness for Thy servants who are walking before Thee with all their heart;'),
(11, 14, 6, 14, 'And he will say, O Jehovah God of Israel, not as thee a God in the heavens and in the earth, watching the covenant and the mercy to thy servants going before thee with all their heart:'),
(13, 14, 6, 14, 'and he said, “Yahweh, the God of Israel, there is no God like you, in heaven, or on earth; you who keep covenant and loving kindness with your servants, who walk before you with all their heart;'),
(10, 14, 6, 14, 'and he said, “LORD, God of Israel, there is no God like you, in heaven, or on earth; you who keep covenant and loving kindness with your servants, who walk before you with all their heart;'),
(1, 14, 6, 14, 'and said: “O LORD, God of Israel, there is no God like You in heaven or on earth, keeping Your covenant of loving devotion with Your servants who walk before You with all their hearts.'),
(5, 14, 6, 14, 'he said: “O Lord God of Israel, there is no god like you in heaven or on earth. You preserve covenant and mercy with your servants, who walk before you with all their hearts.'),
(7, 14, 6, 14, 'He said: O Lord God of Israel, there is no God like thee in heaven nor in earth: who keepest covenant and mercy with thy servants, that walk before thee with all their hearts:'),
(4, 14, 6, 15, 'You which have kept with your servant David my father that which you have promised him; and spoke with your mouth, and have fulfilled it with your hand, as it is this day.'),
(12, 14, 6, 15, 'Thou who hast kept with thy servant David my father that which thou hast promised him; and hast spoken with thy mouth, and hast fulfilled it with thy hand, as it is this day.'),
(3, 14, 6, 15, 'who hast kept with thy servant David my father that which thou didst promise him: yea, thou spakest with thy mouth, and hast fulfilled it with thy hand, as it is this day.'),
(8, 14, 6, 15, 'who hast kept with thy servant David my father that which thou didst promise him: yea, thou spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.'),
(9, 14, 6, 15, 'who hast kept with Thy servant David my father that which Thou didst promise him; yea, Thou spokest with Thy mouth, and hast fulfilled it with Thy hand, as it is this day.'),
(6, 14, 6, 15, 'who hast kept with thy servant David my father that which thou didst promise him; thou spokest with thy mouth, and hast fulfilled [it] with thy hand as at this day.'),
(14, 14, 6, 15, 'who hast kept for Thy servant David my father that which Thou didst speak to him; yea, Thou dost speak with Thy mouth, and with Thy hand hast fulfilled it, as at this day.'),
(11, 14, 6, 15, 'Who didst watch to thy servant David my father what thou spakest to him; and thou wilt speak with thy month, and with thy hand thou wilt fill up, as this day.'),
(13, 14, 6, 15, 'who have kept with your servant David my father that which you promised him: yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.'),
(10, 14, 6, 15, 'who have kept with your servant David my father that which you promised him: yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.'),
(1, 14, 6, 15, 'You have kept Your promise to Your servant, my father David. What You spoke with Your mouth You have fulfilled with Your hand this day.'),
(5, 14, 6, 15, 'You fulfilled for your servant David, my father, whatsoever you had said to him. And you carried out the deed that you promised with your mouth, just as the present time proves.'),
(7, 14, 6, 15, 'Who hast performed to thy servant David my father all that thou hast promised him: and hast accomplished in fact, what thou hast spoken with thy mouth, as also the present time proveth.'),
(4, 14, 6, 16, 'Now therefore, O LORD God of Israel, keep with your servant David my father that which you have promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel; yet so that your children take heed to their way to walk in my law, as you have walked before me.'),
(12, 14, 6, 16, 'Now therefore, O LORD God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; provided thy children take heed to their way to walk in my law, as thou hast walked before me.'),
(3, 14, 6, 16, 'Now therefore, O Jehovah, the God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy children take heed to their way, to walk in my law as thou hast walked before me.'),
(8, 14, 6, 16, 'Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; if only thy children take heed to their way, to walk in my law as thou hast walked before me.'),
(9, 14, 6, 16, 'Now therefore, O LORD, the God of Israel, keep with Thy servant David my father that which Thou hast promised him, saying: There shall not fail thee a man in My sight to sit on the throne of Israel; if only thy children take heed to their way, to walk in My law as thou hast walked before Me.'),
(6, 14, 6, 16, 'And now, Jehovah, God of Israel, keep with thy servant David my father that which thou hast promised him saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to their way to walk in my law, as thou hast walked before me.'),
(14, 14, 6, 16, '‘And now, O Jehovah, God of Israel, keep for Thy servant David my father that which Thou didst speak to him, saying, There is not cut off to thee a man from before Me, sitting on the throne of Israel, only, if thy sons watch their way to walk in My law, as thou hast walked before Me.'),
(11, 14, 6, 16, 'And now Jehovah God of Israel, watch to thy servant David my father what thou spakest to him, saying, A man shall not be cut off to thee from before me sitting upon the throne of Israel; only if thy sons shall watch their way to go in my law according as thou wentest before me.'),
(13, 14, 6, 16, '“Now therefore, Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, ‘There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk in my law as you have walked before me.’'),
(10, 14, 6, 16, '“Now therefore, LORD, the God of Israel, keep with your servant David my father that which you have promised him, saying, ‘There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk in my law as you have walked before me.’'),
(1, 14, 6, 16, 'Therefore now, O LORD, God of Israel, keep for Your servant, my father David, what You promised when You said: ‘You will never fail to have a man to sit before Me on the throne of Israel, if only your descendants guard their way to walk in My law as you have walked before Me.’'),
(5, 14, 6, 16, 'Now then, O Lord God of Israel, fulfill for your servant David, my father, whatsoever you said to him, saying: ‘There shall not fail to be a man from you before me, who will sit upon the throne of Israel, yet only if your sons will guard their ways, and will walk in my law, just as you also have walked before me.’'),
(7, 14, 6, 16, 'Now then, O Lord God of Israel, fulfil to thy servant David my father, whatsoever thou hast promised him, saying: There shall not fail thee a man in my sight, to sit upon the throne of Israel: yet so that thy children take heed to their ways, and walk in my law, as thou hast walked before me.'),
(4, 14, 6, 17, 'Now then, O LORD God of Israel, let your word be verified, which you have spoken to your servant David.'),
(12, 14, 6, 17, 'Now then, O LORD God of Israel, let thy word be verified, which thou hast spoken to thy servant David.'),
(3, 14, 6, 17, 'Now therefore, O Jehovah, the God of Israel, let thy word be verified, which thou spakest unto thy servant David.'),
(8, 14, 6, 17, 'Now therefore, O LORD, the God of Israel, let thy word be verified, which thou spakest unto thy servant David.'),
(9, 14, 6, 17, 'Now therefore, O LORD, the God of Israel, let Thy word be verified, which Thou spokest unto Thy servant David.'),
(6, 14, 6, 17, 'And now, Jehovah, God of Israel, let thy word be verified which thou hast spoken unto thy servant David.'),
(14, 14, 6, 17, '‘And now, O Jehovah, God of Israel, is Thy word stedfast that Thou hast spoken to Thy servant, to David,'),
(11, 14, 6, 17, 'And slow, O Jehovah God of Israel, thy word shall be firm which thou didst speak to thy servant, to David.'),
(13, 14, 6, 17, 'Now therefore, Yahweh, the God of Israel, let your word be verified, which you spoke to your servant David.'),
(10, 14, 6, 17, 'Now therefore, LORD, the God of Israel, let your word be verified, which you spoke to your servant David.'),
(1, 14, 6, 17, 'And now, O LORD, God of Israel, please confirm what You promised to Your servant David.'),
(5, 14, 6, 17, 'And now, O Lord God of Israel, let your word be confirmed that you spoke to your servant David.'),
(7, 14, 6, 17, 'And now, Lord God of Israel, let thy word be established which thou hast spoken to thy servant David.'),
(4, 14, 6, 18, 'But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain you; how much less this house which I have built!'),
(12, 14, 6, 18, 'But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!'),
(3, 14, 6, 18, 'But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have builded!'),
(8, 14, 6, 18, 'But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have builded!'),
(9, 14, 6, 18, 'But will God in very truth dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain Thee; how much less this house which I have builded!'),
(6, 14, 6, 18, 'But will God indeed dwell with man on the earth? behold, the heavens and the heaven of heavens cannot contain thee; how much less this house which I have built!'),
(14, 14, 6, 18, '(for is it true?—God dwelleth with man on the earth! Lo, the heavens, and the heavens of the heavens, do not contain Thee, how much less this house that I have built?)'),
(11, 14, 6, 18, 'For indeed will God dwell with man upon the earth? Behold, the heavens and the heavens of the heavens will not contain thee; much less this house which I built.'),
(13, 14, 6, 18, '“But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens can’t contain you; how much less this house which I have built!'),
(10, 14, 6, 18, '“But will God indeed dwell with humankind on the earth? Look, heaven and the highest heaven can’t contain you; how much less this house which I have built.'),
(1, 14, 6, 18, 'But will God indeed dwell with man upon the earth? The heavens, even the highest heavens, cannot contain You, much less this temple I have built.'),
(5, 14, 6, 18, 'How then is it to be believe that God would dwell with men upon the earth? If heaven and the heavens of the heavens do not contain you, how much less this house that I have built?'),
(7, 14, 6, 18, 'Is it credible then that God should dwell with men on the earth? If heaven and the heavens of heavens do not contain thee, how much less this house, which I have built?'),
(4, 14, 6, 19, 'Have respect therefore to the prayer of your servant, and to his supplication, O LORD my God, to listen to the cry and the prayer which your servant prays before you:'),
(12, 14, 6, 19, 'Have respect therefore to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and the prayer which thy servant prayeth before thee:'),
(3, 14, 6, 19, 'Yet have thou respect unto the prayer of thy servant, and to his supplication, O Jehovah my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee;'),
(8, 14, 6, 19, 'Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee:'),
(9, 14, 6, 19, 'Yet have Thou respect unto the prayer of Thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer which Thy servant prayeth before Thee;'),
(6, 14, 6, 19, 'Yet have respect unto the prayer of thy servant, and to his supplication, Jehovah, my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee;'),
(14, 14, 6, 19, '‘And Thou hast turned unto the prayer of Thy servant, and unto his supplication, O Jehovah my God, to hearken unto the cry and unto the prayer that Thy servant is praying before Thee,'),
(11, 14, 6, 19, 'Turn to the prayer of thy servant and to his supplication, O Jehovah my God, to hear to the cry and to the prayer which thy servant prays before thee:'),
(13, 14, 6, 19, 'Yet have respect for the prayer of your servant, and to his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you;'),
(10, 14, 6, 19, 'Yet have respect for the prayer of your servant, and to his petition, LORD my God, to listen to the cry and to the prayer which your servant prays before you;'),
(1, 14, 6, 19, 'Yet regard the prayer and plea of Your servant, O LORD my God, so that You may hear the cry and the prayer that Your servant is praying before You.'),
(5, 14, 6, 19, 'But it has been done for this only, so that you may look with favor upon the prayer of your servant, and on his supplication, O Lord my God, and so that you may hear the prayers which your servant pours out before you,'),
(7, 14, 6, 19, 'But to this end only it is made, that thou mayest regard the prayer of thy servant and his supplication, O Lord my God: and mayest hear the prayers which thy servant poureth out before thee.'),
(4, 14, 6, 20, 'That your eyes may be open on this house day and night, on the place whereof you have said that you would put your name there; to listen to the prayer which your servant prays toward this place.'),
(12, 14, 6, 20, 'That thy eyes may be open upon this house day and night, upon the place of which thou hast said, that thou wouldst put thy name there; to hearken to the prayer which thy servant prayeth towards this place.'),
(3, 14, 6, 20, 'that thine eyes may be open toward this house day and night, even toward the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant shall pray toward this place.'),
(8, 14, 6, 20, 'that thine eyes may be open toward this house day and night, even toward the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant shall pray toward this place.'),
(9, 14, 6, 20, 'that Thine eyes may be open toward this house day and night, even toward the place whereof Thou hast said that thou wouldest put Thy name there; to hearken unto the prayer which Thy servant shall pray toward this place.'),
(6, 14, 6, 20, 'that thine eyes may be open upon this house day and night, upon the place in which thou hast said thou wouldest put thy name: to hearken unto the prayer which thy servant prayeth toward this place.'),
(14, 14, 6, 20, 'for Thine eyes being open towards this house by day and by night, towards the place that Thou hast said to put Thy name there, to hearken unto the prayer that Thy servant prayeth towards this place.'),
(11, 14, 6, 20, 'For thine eye to be opened to this house day and night, to the place which thou saidst to put thy name there, to hear to the prayer which thy servant shall pray to this place.'),
(13, 14, 6, 20, 'that your eyes may be open toward this house day and night, even toward the place where you have said that you would put your name; to listen to the prayer which your servant shall pray toward this place.'),
(10, 14, 6, 20, 'that your eyes may be open toward this house day and night, even toward the place where you have said that you would put your name; to listen to the prayer which your servant shall pray toward this place.'),
(1, 14, 6, 20, 'May Your eyes be open toward this temple day and night, toward the place where You said You would put Your Name, so that You may hear the prayer that Your servant prays toward this place.'),
(5, 14, 6, 20, 'and so that you may open your eyes over this house, day and night, over the place where you promised that your name would be invoked,'),
(7, 14, 6, 20, 'That thou mayest open thy eyes upon this house day and night, upon the place wherein thou hast promised that thy name should be called upon,'),
(4, 14, 6, 21, 'Listen therefore to the supplications of your servant, and of your people Israel, which they shall make toward this place: hear you from your dwelling place, even from heaven; and when you hear, forgive.'),
(12, 14, 6, 21, 'Hearken therefore to the supplications of thy servant, and of thy people Israel, which they shall make towards this place: hear thou from thy dwelling-place, even from heaven; and when thou hearest, forgive.'),
(3, 14, 6, 21, 'And hearken thou to the supplications of thy servant, and of thy people Israel, when they shall pray toward this place: yea, hear thou from thy dwelling-place, even from heaven; and when thou hearest forgive.'),
(8, 14, 6, 21, 'And hearken thou to the supplications of thy servant, and of thy people Israel, when they shall pray toward this place: yea, hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.'),
(9, 14, 6, 21, 'And hearken Thou to the supplications of Thy servant, and of Thy people Israel, when they shall pray toward this place; yea, hear Thou from Thy dwelling-place, even from heaven; and when Thou hearest, forgive.'),
(6, 14, 6, 21, 'And hearken unto the supplications of thy servant, and of thy people Israel, which they shall pray toward this place, and hear thou from thy dwelling-place, from the heavens, and when thou hearest, forgive.'),
(14, 14, 6, 21, '‘And Thou hast hearkened unto the supplications of Thy servant, and of Thy people Israel, that they pray towards this place, and Thou dost hear from the place of Thy dwelling, from the heavens, and hast hearkened, and forgiven.'),
(11, 14, 6, 21, 'And hear to the supplications of thy servant, and thy people Israel, which they shall pray to this place: and thou wilt hear from the place of thy dwelling from the heavens; and thou heardest and forgave.'),
(13, 14, 6, 21, 'Listen to the petitions of your servant, and of your people Israel, when they shall pray toward this place: yes, hear from your dwelling place, even from heaven; and when you hear, forgive.'),
(10, 14, 6, 21, 'Listen to the petitions of your servant, and of your people Israel, when they shall pray toward this place: yes, hear from your dwelling place, even from heaven; and when you hear, forgive.'),
(1, 14, 6, 21, 'Hear the plea of Your servant and of Your people Israel when they pray toward this place. May You hear from heaven, Your dwelling place. May You hear and forgive.'),
(5, 14, 6, 21, 'and so that you may heed the prayer which your servant is praying within it, and so that you may heed the prayers of your servant and of your people Israel. Whoever will pray in this place, listen from your habitation, that is, from heaven, and forgive.'),
(7, 14, 6, 21, 'And that thou wouldst hear the prayer which thy servant prayeth in it: hearken then to the prayers of thy servant, and of thy people Israel. Whosoever shall pray in this place, hear thou from thy dwelling place, that is, from heaven, and shew mercy.'),
(4, 14, 6, 22, 'If a man sin against his neighbor, and an oath be laid on him to make him swear, and the oath come before your altar in this house;'),
(12, 14, 6, 22, 'If a man shall sin against his neighbor, and an oath be laid upon him to make him swear, and the oath shall come before thy altar in this house;'),
(3, 14, 6, 22, 'If a man sin against his neighbor, and an oath be laid upon him to cause him to swear, and he come and swear before thine altar in this house;'),
(8, 14, 6, 22, 'If a man sin against his neighbour, and an oath be laid upon him to cause him to swear, and he come and swear before thine altar in this house:'),
(9, 14, 6, 22, 'If a man sin against his neighbour, and an oath be exacted of him to cause him to swear, and he come and swear before Thine altar in this house;'),
(6, 14, 6, 22, 'If a man have sinned against his neighbour, and an oath be laid upon him to adjure him, and the oath come before thine altar in this house;'),
(14, 14, 6, 22, '‘If a man doth sin against his neighbour, and he hath lifted up on him an oath to cause him to swear, and the oath hath come in before Thine altar in this house—'),
(11, 14, 6, 22, 'If a man shall sin against his neighbor, and he lifted up an oath upon him to cause him to swear, and the oath coming before thine altar in this house;'),
(13, 14, 6, 22, '“If a man sin against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house;'),
(10, 14, 6, 22, '“If a man sins against his neighbor and obliges him to take an oath, and he comes to take an oath before your altar in this house;'),
(1, 14, 6, 22, 'When a man sins against his neighbor and is required to take an oath, and he comes to take an oath before Your altar in this temple,'),
(5, 14, 6, 22, 'If anyone will have sinned against his neighbor, and he arrives to swear against him, and to bind himself with a curse before the altar in this house,'),
(7, 14, 6, 22, 'If any man sin against his neighbour, and come to swear against him, and bind himself with a curse before the altar in this house:'),
(4, 14, 6, 23, 'Then hear you from heaven, and do, and judge your servants, by requiting the wicked, by recompensing his way on his own head; and by justifying the righteous, by giving him according to his righteousness.'),
(12, 14, 6, 23, 'Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.'),
(3, 14, 6, 23, 'then hear thou from heaven, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head; and justifying the righteous, to give him according to his righteousness.'),
(8, 14, 6, 23, 'then hear thou from heaven, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head; and justifying the righteous, to give him according to his righteousness.'),
(9, 14, 6, 23, 'then hear Thou from heaven, and do, and judge Thy servants, requiting the wicked, to bring his way upon his own head; and justifying the righteous, to give him according to his righteousness.'),
(6, 14, 6, 23, 'then hear thou from the heavens, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head; and justifying the righteous, giving him according to his righteousness.'),
(14, 14, 6, 23, 'then Thou dost hear from the heavens, and hast done, and hast judged Thy servants, to give back to the wicked, to put his way on his head, and to declare righteous the righteous, to give to him according to his righteousness.'),
(11, 14, 6, 23, 'And wilt thou hear from the heavens, and do, and judge thy servants, to turn back to the unjust to give his way upon his head: and to justify the just one by giving to him according to his justice.'),
(13, 14, 6, 23, 'then hear from heaven, and do, and judge your servants, bringing retribution to the wicked, to bring his way on his own head; and justifying the righteous, to give him according to his righteousness.'),
(10, 14, 6, 23, 'then hear from heaven, and do, and judge your servants, bringing retribution to the wicked, to bring his way on his own head; and justifying the righteous, to give him according to his righteousness.'),
(1, 14, 6, 23, 'then may You hear from heaven and act. May You judge Your servants, condemning the wicked man by bringing down on his own head what he has done, and justifying the righteous man by rewarding him according to his righteousness.'),
(5, 14, 6, 23, 'you will hear him from heaven, and you will execute justice for your servants, so that you return, to the iniquitous man, his own way upon his own head, and so that you vindicate the just man, repaying him according to his own justice.'),
(7, 14, 6, 23, 'Then hear thou from heaven, and do justice to thy servants, so as to requite the wicked by making his wickedness fall upon his own head, and to revenge the just, rewarding him according to his justice.'),
(4, 14, 6, 24, 'And if your people Israel be put to the worse before the enemy, because they have sinned against you; and shall return and confess your name, and pray and make supplication before you in this house;'),
(12, 14, 6, 24, 'And if thy people Israel shall be put to the worse before the enemy, because they have sinned against thee; and shall return and confess thy name, and pray and make supplication before thee in this house;'),
(3, 14, 6, 24, 'And if thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again and confess thy name, and pray and make supplication before thee in this house;'),
(8, 14, 6, 24, 'And if thy people Israel be smitten down before the enemy, because they have sinned against thee; and shall turn again and confess thy name, and pray and make supplication before thee in this house:'),
(9, 14, 6, 24, 'And if Thy people Israel be smitten down before the enemy, when they sin against Thee, and shall turn again and confess Thy name, and pray and make supplication before Thee in this house;'),
(6, 14, 6, 24, 'And if thy people Israel be put to the worse before the enemy, because they have sinned against thee, and shall turn again and confess thy name, and pray, and make supplication before thee in this house;'),
(14, 14, 6, 24, '‘And if Thy people Israel is smitten before an enemy, because they sin against Thee, and they have turned back and confessed Thy name, and prayed and made supplication before Thee in this house—'),
(11, 14, 6, 24, 'And if thy people Israel shall be smitten before the enemy because they will sin against thee: and they turned back and confessed thy name, and prayed and made supplication before thee in this house;'),
(13, 14, 6, 24, '“If your people Israel be struck down before the enemy, because they have sinned against you, and shall turn again and confess your name, and pray and make supplication before you in this house;'),
(10, 14, 6, 24, '“If your people Israel be struck down before the enemy, because they have sinned against you, and shall turn again and confess your name, and pray and make petition before you in this house;'),
(1, 14, 6, 24, 'When Your people Israel are defeated before an enemy because they have sinned against You, and they return to You and confess Your name, praying and pleading before You in this temple,'),
(5, 14, 6, 24, 'If your people Israel will have been overwhelmed by their enemies, (for they will sin against you) and having been converted will do penance, and if they will have beseeched your name, and will have prayed in this place,'),
(7, 14, 6, 24, 'If thy people Israel be overcome by their enemies, (for they will sin against thee,) and being converted shall do penance, and call upon thy name, and pray to thee in this place,'),
(4, 14, 6, 25, 'Then hear you from the heavens, and forgive the sin of your people Israel, and bring them again to the land which you gave to them and to their fathers.'),
(12, 14, 6, 25, 'Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again to the land which thou gavest to them and to their fathers.'),
(3, 14, 6, 25, 'then hear thou from heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.'),
(8, 14, 6, 25, 'then hear thou from heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.'),
(9, 14, 6, 25, 'then hear Thou from heaven, and forgive the sin of Thy people Israel, and bring them back unto the land which Thou gavest to them and to their fathers.'),
(6, 14, 6, 25, 'then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land that thou gavest to them and to their fathers.'),
(14, 14, 6, 25, 'then Thou dost hear from the heavens, and hast forgiven the sin of Thy people Israel, and caused them to turn back unto the ground that Thou hast given to them, and to their fathers.'),
(11, 14, 6, 25, 'And thou wilt hear from the heavens, and forgive to the sin of thy people Israel, and turn them back to the land which thou gavest to them and to their fathers.'),
(13, 14, 6, 25, 'then hear from heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to them and to their fathers.'),
(10, 14, 6, 25, 'then hear from heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to them and to their fathers.'),
(1, 14, 6, 25, 'then may You hear from heaven and forgive the sin of Your people Israel. May You restore them to the land You gave to them and their fathers.'),
(5, 14, 6, 25, 'you will heed them from heaven, and you will forgive the sin of your people Israel, and you will lead them back into the land that you gave to them and to their fathers.'),
(7, 14, 6, 25, 'Then hear thou from heaven, and forgive the sin of thy people Israel, and bring them back into the land, which thou gavest to them, and their fathers.'),
(4, 14, 6, 26, 'When the heaven is shut up, and there is no rain, because they have sinned against you; yet if they pray toward this place, and confess your name, and turn from their sin, when you do afflict them;'),
(12, 14, 6, 26, 'When the heaven is shut, and there is no rain, because they have sinned against thee; yet if they pray towards this place, and confess thy name, and turn from their sin, when thou dost afflict them;'),
(3, 14, 6, 26, 'When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them:'),
(8, 14, 6, 26, 'When the heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them:'),
(9, 14, 6, 26, 'When the heaven is shut up, and there is no rain, when they sin against Thee; if they pray toward this place, and confess Thy name, turning from their sin, when Thou dost afflict them;'),
(6, 14, 6, 26, 'When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them;'),
(14, 14, 6, 26, '‘In the heavens being restrained, and there is no rain, because they sin against Thee, and they have prayed towards this place, and confessed Thy name—from their sin they turn back because Thou dost afflict them—'),
(11, 14, 6, 26, 'In shutting up the heavens and there was no rain, because they sinned against thee; if they prayed to this place, and confessed thy name, they shall turn back from their sin when thou wilt humble them.'),
(13, 14, 6, 26, '“When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them:'),
(10, 14, 6, 26, '“When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you punish them:'),
(1, 14, 6, 26, 'When the skies are shut and there is no rain because Your people have sinned against You, and they pray toward this place and confess Your name, and they turn from their sins because You have afflicted them,'),
(5, 14, 6, 26, 'If the heavens have been closed, so that rain does not fall, because of the sin of the people, and if they will petition you in this place, and confess to your name, and be converted from their sins when you will afflict them,'),
(7, 14, 6, 26, 'If the heavens be shut up, and there fall no rain by reason of the sine of the people, and they shall pray to thee in this place, and confess to thy name, and be converted from their sins, when thou dost afflict them,'),
(4, 14, 6, 27, 'Then hear you from heaven, and forgive the sin of your servants, and of your people Israel, when you have taught them the good way, wherein they should walk; and send rain on your land, which you have given to your people for an inheritance.'),
(12, 14, 6, 27, 'Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way in which they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance.'),
(3, 14, 6, 27, 'then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance.'),
(8, 14, 6, 27, 'then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance.'),
(9, 14, 6, 27, 'then hear Thou in heaven, and forgive the sin of Thy servants, and of Thy people Israel, when Thou dost direct them on the good way wherein they should walk; and send rain upon Thy land, which Thou hast given to Thy people for an inheritance.'),
(6, 14, 6, 27, 'then hear thou in the heavens, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and give rain upon thy land, which thou hast given to thy people for an inheritance.'),
(14, 14, 6, 27, 'then Thou dost hear in the heavens, and hast forgiven the sin of Thy servants, and of Thy people Israel, because Thou directest them unto the good way in which they walk, and hast given rain on Thy land that Thou hast given to Thy people for an inheritance.'),
(11, 14, 6, 27, 'And wilt thou hear from the heavens and forgive to the sin of thy servants, and thy people Israel? For thou wilt teach them to the good way which they shall go in it; and give rain upon the land which thou gavest to thy people for inheritance.'),
(13, 14, 6, 27, 'then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.'),
(10, 14, 6, 27, 'then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.'),
(1, 14, 6, 27, 'then may You hear from heaven and forgive the sin of Your servants, Your people Israel, so that You may teach them the good way in which they should walk. May You send rain on the land that You gave Your people as an inheritance.'),
(5, 14, 6, 27, 'heed them from heaven, O Lord, and forgive the sins of your servants and of your people Israel, and teach them the good way, by which they may advance, and give rain to the land that you gave to your people as a possession.'),
(7, 14, 6, 27, 'Then hear thou from heaven, O Lord, and forgive the sine of thy servants and of thy people Israel, and teach them the good way, in which they may walk: and give rain to thy land which thou hast given to thy people to possess.'),
(4, 14, 6, 28, 'If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillars; if their enemies besiege them in the cities of their land; whatever sore or whatever sickness there be:'),
(12, 14, 6, 28, 'If there shall be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillars; if their enemies shall besiege them in the cities of their land; whatever calamity, or whatever sickness there be:'),
(3, 14, 6, 28, 'If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemies besiege them in the land of their cities; whatsoever plague or whatsoever sickness there be;'),
(8, 14, 6, 28, 'If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpiller; if their enemies besiege them in the land of their cities; whatsoever plague or whatsoever sickness there be;'),
(9, 14, 6, 28, 'If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemies besiege them in the land of their cities; whatsoever plague or whatsoever sickness there be;'),
(6, 14, 6, 28, 'If there be famine in the land, if there be pestilence, if there be blight or mildew, locust or caterpillar; if their enemies besiege them in the land of their gates; whatever plague or whatever sickness there be:'),
(14, 14, 6, 28, '‘Famine, when it is in the land, pestilence, when it is, blasting, and mildew, locust, and caterpillar, when they are, when its enemies have distressed it in the land—its gates, any plague and any sickness;'),
(11, 14, 6, 28, 'If famine shall be in the land, if there shall be death, blasting and yellowness, the locust, and if there shall be the devourer; if the enemy shall press upon him in the land of his gates; every stroke and every disease:'),
(13, 14, 6, 28, '“If there is famine in the land, if there is pestilence, if there is blight or mildew, locust or caterpillar; if their enemies besiege them in the land of their cities; whatever plague or whatever sickness there is;'),
(10, 14, 6, 28, '“If there is famine in the land, if there is pestilence, if there is blight or mildew, locust or caterpillar; if their enemies besiege them in the land of their gates; hatever plague or whatever sickness there is;'),
(1, 14, 6, 28, 'When famine or plague comes upon the land, or blight or mildew or locusts or grasshoppers, or when their enemies besiege them in their cities, whatever plague or sickness may come,'),
(5, 14, 6, 28, 'If a famine will have risen up in the land, or pestilence, or fungus, or mildew, or locusts, or beetles, or if enemies will have laid waste to the countryside and will have besieged the gates of the cities, or whatever scourge or infirmity will have pressed upon them,'),
(7, 14, 6, 28, 'If a famine arise in the land, or a pestilence or blasting, or mildew, or locusts, or caterpillars: or if their enemies waste the country, and besiege the cities, whatsoever scourge or infirmity shall be upon them:'),
(4, 14, 6, 29, 'Then what prayer or what supplication soever shall be made of any man, or of all your people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:'),
(12, 14, 6, 29, 'Then whatever prayer, or whatever supplication shall be made by any man, or by all the people of Israel, when every one shall know his own calamity, and his own grief, and shall spread forth his hands in this house:'),
(3, 14, 6, 29, 'what prayer and supplication soever be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house:'),
(8, 14, 6, 29, 'what prayer and supplication soever be made by any man or by all thy people Israel, which shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house:'),
(9, 14, 6, 29, 'what prayer and supplication soever be made by any man, or by all Thy people Israel, who shall know every man his own plague and his own pain, and shall spread forth his hands toward this house;'),
(6, 14, 6, 29, 'what prayer, what supplication soever be made by any man, or by all thy people Israel, when they shall know every man his own plague, and his own grief, and shall spread forth his hands toward this house;'),
(14, 14, 6, 29, 'any prayer, any supplication that is for any man, and for all Thy people Israel, when they know each his own plague, and his own pain, and he hath spread out his hands towards this house:'),
(11, 14, 6, 29, 'Every prayer, every supplication which shall be to every man, and to all thy people Israel, when each shall know his strobe and his griefs, and spreading forth his hands to this house;'),
(13, 14, 6, 29, 'whatever prayer and supplication be made by any man, or by all your people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house:'),
(10, 14, 6, 29, 'whatever prayer and petition be made by any man, or by all your people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house:'),
(1, 14, 6, 29, 'then may whatever prayer or plea Your people Israel make—each knowing his own afflictions and spreading out his hands toward this temple—'),
(5, 14, 6, 29, 'if anyone from your people Israel, knowing his own scourge and infirmity, will have made supplication and will have extended his hands in this house,'),
(7, 14, 6, 29, 'Then if any of thy people Israel, knowing his own scourge and infirmity shall pray, and shall spread forth his hands in this house,'),
(4, 14, 6, 30, 'Then hear you from heaven your dwelling place, and forgive, and render to every man according to all his ways, whose heart you know; (for you only know the hearts of the children of men:)'),
(12, 14, 6, 30, 'Then hear thou from heaven thy dwelling-place, and forgive, and render to every man according to all his ways, whose heart thou knowest (for thou only knowest the hearts of the children of men:)'),
(3, 14, 6, 30, 'then hear thou from heaven thy dwelling-place and forgive, and render unto every man according to all his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of the children of men);'),
(8, 14, 6, 30, 'then hear thou from heaven thy dwelling place, and forgive, and render unto every man according to all his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of the children of men;)'),
(9, 14, 6, 30, 'then hear Thou from heaven Thy dwelling-place, and forgive, and render unto every man according to all his ways, whose heart Thou knowest—for Thou, even Thou only, knowest the hearts of the children of men—'),
(6, 14, 6, 30, 'then hear thou from the heavens, the settled place of thy dwelling, and forgive, and render unto every man according to all his ways, whose heart thou knowest (for thou, thou only, knowest the hearts of the children of men),'),
(14, 14, 6, 30, 'then Thou dost hear from the heavens, the settled place of Thy dwelling, and hast forgiven, and hast given to each according to all his ways (because Thou knowest his heart, for Thou—Thou only—hast known the heart of the sons of men),'),
(11, 14, 6, 30, 'And wilt thou hear from the heavens the place of thy dwelling, and forgive, and give to each according to his ways, winch thou wilt know his heart? for thou alone knewest the heart of the sons of men.'),
(13, 14, 6, 30, 'then hear from heaven, your dwelling place and forgive, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of the children of men;)'),
(10, 14, 6, 30, 'then hear from heaven, your dwelling place and forgive, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of the children of humankind;)'),
(1, 14, 6, 30, 'be heard by You from heaven, Your dwelling place. And may You forgive and repay each man according to all his ways, since You know his heart—for You alone know the hearts of men—'),
(5, 14, 6, 30, 'you will heed him from heaven, indeed from your sublime habitation, and you will forgive, and you will repay each one according to his ways, which you know him to hold in his heart. For you alone know the hearts of the sons of men.'),
(7, 14, 6, 30, 'Hear thou from heaven, from thy high dwelling place, and forgive, and render to every one according to his ways, which thou knowest him to have in his heart: (for thou only knowest the hearts of the children of men:)'),
(4, 14, 6, 31, 'That they may fear you, to walk in your ways, so long as they live in the land which you gave to our fathers.'),
(12, 14, 6, 31, 'That they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest to our fathers.'),
(3, 14, 6, 31, 'that they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.'),
(8, 14, 6, 31, 'that they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.'),
(9, 14, 6, 31, 'that they may fear Thee, to walk in Thy ways, all the days that they live in the land which Thou gavest unto our fathers.'),
(6, 14, 6, 31, 'that they may fear thee, to walk in thy ways, all the days that they live upon the land which thou gavest unto our fathers.'),
(14, 14, 6, 31, 'so that they fear Thee, to walk in Thy ways, all the days that they are living on the face of the ground that Thou hast given to our fathers.'),
(11, 14, 6, 31, 'So that they shall fear thee to walk in thy ways all the days which they live upon the face of the land which thou gavest to our fathers.'),
(13, 14, 6, 31, 'that they may fear you, to walk in your ways, so long as they live in the land which you gave to our fathers.'),
(10, 14, 6, 31, 'that they may fear you, to walk in your ways, so long as they live in the land which you gave to our fathers.'),
(1, 14, 6, 31, 'so that they may fear You and walk in Your ways all the days they live in the land that You gave to our fathers.'),
(5, 14, 6, 31, 'So may they fear you, and so may they walk in your ways, during all the days that they live upon the face of the land, which you gave to our fathers.'),
(7, 14, 6, 31, 'That they may fear thee, and walk in thy ways all the days that they live upon the face of the land, which thou hast given to our fathers.'),
(4, 14, 6, 32, 'Moreover concerning the stranger, which is not of your people Israel, but is come from a far country for your great name’s sake, and your mighty hand, and your stretched out arm; if they come and pray in this house;'),
(12, 14, 6, 32, 'Moreover concerning the stranger, who is not of thy people Israel, but hath come from a distant country for thy great name’s sake, and thy mighty hand, and thy out-stretched arm; if they come and pray in this house;'),
(3, 14, 6, 32, 'Moreover concerning the foreigner, that is not of thy people Israel, when he shall come from a far country for thy great name’s sake, and thy mighty hand, and thine outstretched arm; when they shall come and pray toward this house:'),
(8, 14, 6, 32, 'Moreover concerning the stranger, that is not of thy people Israel, when he shall come from a far country for thy great name’s sake, and thy mighty hand, and thy stretched out arm; when they shall come and pay toward this house:'),
(9, 14, 6, 32, 'Moreover concerning the stranger, that is not of Thy people Israel, when be shall come out of a far country for Thy great name’s sake, and Thy mighty hand, and Thine outstretched arm; when they shall come and pray toward this house;'),
(6, 14, 6, 32, 'And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy great name’s sake, and thy mighty hand and thy stretched-out arm; when they shall come and pray toward this house,'),
(14, 14, 6, 32, '‘And also, unto the stranger who is not of Thy people Israel, and he hath come from a land afar off for the sake of Thy great name, and Thy strong hand, and Thy stretched-out arm, and they have come in and prayed towards this house:'),
(11, 14, 6, 32, 'And also to the stranger which he is not from thy people Israel, and coming from a land far off for sake of thy great name, and thy strong hand, and thine arm stretched out; and they came and prayed to this house;'),
(13, 14, 6, 32, '“Moreover concerning the foreigner, who is not of your people Israel, when he shall come from a far country for your great name’s sake, and your mighty hand, and your outstretched arm; when they shall come and pray toward this house:'),
(10, 14, 6, 32, '“Moreover concerning the foreigner, who is not of your people Israel, when he shall come from a far country for the sake of your name, for they shall hear of your great name, and your mighty hand, and your outstretched arm, when they shall come and pray toward this house,'),
(1, 14, 6, 32, 'And as for the foreigner who is not of Your people Israel but has come from a distant land because of Your great name and Your mighty hand and outstretched arm—when he comes and prays toward this temple,'),
(5, 14, 6, 32, 'Also, if the outsider, who is not from your people Israel, will have arrived from a far away land, because of your great name, and because of your robust hand and your outstretched arm, and if he will adore in this place,'),
(7, 14, 6, 32, 'If the stranger also, who is not of thy people Israel, come from a far country, for the sake of thy great name, and thy strong hand, and thy stretched out arm, and adore in this place:'),
(4, 14, 6, 33, 'Then hear you from the heavens, even from your dwelling place, and do according to all that the stranger calls to you for; that all people of the earth may know your name, and fear you, as does your people Israel, and may know that this house which I have built is called by your name.'),
(12, 14, 6, 33, 'Then hear thou from the heavens, even from thy dwelling-place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as do thy people Israel, and may know that this house which I have built is called by thy name.'),
(3, 14, 6, 33, 'then hear thou from heaven, even from thy dwelling-place, and do according to all that the foreigner calleth to thee for; that all the peoples of the earth may know thy name, and fear thee, as doth thy people Israel, and that they may know that this house which I have built is called by thy name.'),
(8, 14, 6, 33, 'then hear thou from heaven, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all the peoples of the earth may know thy name, and fear thee, as doth thy people Israel, and that they may know that this house which I have built, is called by thy name.'),
(9, 14, 6, 33, 'then hear Thou from heaven, even from Thy dwelling-place, and do according to all that the stranger calleth to Thee for; that all the peoples of the earth may know Thy name, and fear Thee, as doth Thy people Israel, and that they may know that Thy name is called upon this house which I have built.'),
(6, 14, 6, 33, 'then hear thou from the heavens, the settled place of thy dwelling, and do according to all that the stranger calleth to thee for; in order that all peoples of the earth may know thy name, and may fear thee as do thy people Israel, and may know that this house which I have built is called by thy name.'),
(14, 14, 6, 33, 'then Thou dost hear from the heavens, from the settled place of Thy dwelling, and hast done according to all that the stranger calleth unto Thee for: so that all the peoples of the earth do know Thy name, so as to fear Thee, as Thy people Israel, and to know that Thy name is called on this house that I have built.'),
(11, 14, 6, 33, 'And wilt thou hear from the heavens from the place of thy dwelling, and do according to all the stranger shall call to thee? so that all thy people shall know that thy name was called upon this house that I built.'),
(13, 14, 6, 33, 'then hear from heaven, even from your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, and fear you, as does your people Israel, and that they may know that this house which I have built is called by your name.'),
(10, 14, 6, 33, 'then hear from heaven, even from your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, and fear you, as does your people Israel, and that they may know that this house which I have built is called by your name.'),
(1, 14, 6, 33, 'then may You hear from heaven, Your dwelling place, and do according to all for which the foreigner calls to You. Then all the peoples of the earth will know Your name and fear You, as do Your people Israel, and they will know that this house I have built is called by Your Name.'),
(5, 14, 6, 33, 'you will heed him from heaven, your most firm habitation, and you will accomplish all the things about which this sojourner will have called out to you, so that all the people of the earth may know your name, and may fear you, just as your people Israel do, and so that they may know that your name is invoked over this house, which I have built.'),
(7, 14, 6, 33, 'Hear thou from heaven thy firm dwelling place, and do all that which that stranger shall call upon thee for: that all the people of the earth may know thy name, and may fear thee, as thy people Israel, and may know, that thy name is invoked upon this house, which I have built.'),
(4, 14, 6, 34, 'If your people go out to war against their enemies by the way that you shall send them, and they pray to you toward this city which you have chosen, and the house which I have built for your name;'),
(12, 14, 6, 34, 'If thy people go out to war against their enemies by the way that thou shalt send them, and they pray to thee towards this city which thou hast chosen, and the house which I have built for thy name;'),
(3, 14, 6, 34, 'If thy people go out to battle against their enemies, by whatsoever way thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name;'),
(8, 14, 6, 34, 'If thy people go out to battle against their enemies, by whatsoever way thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name:'),
(9, 14, 6, 34, 'If Thy people go out to battle against their enemies, by whatsoever way Thou shalt send them, and they pray unto Thee toward this city which Thou hast chosen, and the house which I have built for Thy name;'),
(6, 14, 6, 34, 'If thy people go out to battle against their enemies by the way that thou shalt send them, and they pray unto thee toward this city that thou hast chosen, and the house that I have built unto thy name;'),
(14, 14, 6, 34, '‘When Thy people doth go out to battle against its enemies in the way that Thou dost send them, and they have prayed unto Thee the way of this city that Thou hast fixed on, and the house that I have built for Thy name:'),
(11, 14, 6, 34, 'If thy people shall go forth to war against their enemies in the way which thou shalt send them, and they prayed to thee the way of this city which thou didst choose in it, and the house that I built to thy name;'),
(13, 14, 6, 34, '“If your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you toward this city which you have chosen, and the house which I have built for your name;'),
(10, 14, 6, 34, '“If your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you toward this city which you have chosen, and the house which I have built for your name;'),
(1, 14, 6, 34, 'When Your people go to war against their enemies, wherever You send them, and when they pray to You in the direction of this city You have chosen and the house I have built for Your Name,'),
(5, 14, 6, 34, 'If, having gone out to war against their adversaries along the way that you will send them, your people adore you facing in the direction of this city, which you have chosen, and of this house, which I have built to your name,'),
(7, 14, 6, 34, 'If thy people go out to war against their enemies, by the way that thou shalt send them, and adore thee towards the way of this city, which thou hast chosen, and the house which I have built to thy name:'),
(4, 14, 6, 35, 'Then hear you from the heavens their prayer and their supplication, and maintain their cause.'),
(12, 14, 6, 35, 'Then hear thou from the heavens their prayer and their supplication, and maintain their cause.'),
(3, 14, 6, 35, 'then hear thou from heaven their prayer and their supplication, and maintain their cause.'),
(8, 14, 6, 35, 'then hear thou from heaven their prayer and their supplication, and maintain their cause.'),
(9, 14, 6, 35, 'then hear Thou from heaven their prayer and their supplication, and maintain their cause.'),
(6, 14, 6, 35, 'then hear thou from the heavens their prayer and their supplication, and maintain their right.'),
(14, 14, 6, 35, 'then Thou hast heard from the heavens their prayer and their supplication, and hast maintained their cause.'),
(11, 14, 6, 35, 'And hear thou from the heavens their prayer and their supplication, and do their judgment.'),
(13, 14, 6, 35, 'then hear from heaven their prayer and their supplication, and maintain their cause.'),
(10, 14, 6, 35, 'then hear from heaven their prayer and their petition, and maintain their cause.'),
(1, 14, 6, 35, 'then may You hear from heaven their prayer and their plea, and may You uphold their cause.'),
(5, 14, 6, 35, 'you will heed their prayers from heaven, and their supplications, and you will vindicate them.'),
(7, 14, 6, 35, 'Then hear thou from heaven their prayers, and their supplications, and revenge them.'),
(4, 14, 6, 36, 'If they sin against you, (for there is no man which sins not,) and you be angry with them, and deliver them over before their enemies, and they carry them away captives to a land far off or near;'),
(12, 14, 6, 36, 'If they sin against thee, (for there is no man who sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives to a land far off or near;'),
(3, 14, 6, 36, 'If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto a land far off or near;'),
(8, 14, 6, 36, 'If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto a land far off or near;'),
(9, 14, 6, 36, 'If they sin against Thee—for there is no man that sinneth not—and Thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto a land far off or near;'),
(6, 14, 6, 36, 'If they have sinned against thee (for there is no man that sinneth not), and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto a land far off or near;'),
(14, 14, 6, 36, '‘When they sin against Thee—for there is not a man who sinneth not—and Thou hast been angry with them, and hast given them before an enemy, and taken them captive have their captors, unto a land far off or near;'),
(11, 14, 6, 36, 'If they shall sin against thee, (for no man which shall not sin) and thou wert angry with them, and gavest them before the face of the enemy, and they taking them captive carried them captive to a land afar off or near;'),
(13, 14, 6, 36, '“If they sin against you (for there is no man who doesn’t sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near;'),
(10, 14, 6, 36, '“If they sin against you (for there is no man who doesn’t sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near;'),
(1, 14, 6, 36, 'When they sin against You—for there is no one who does not sin—and You become angry with them and deliver them to an enemy who takes them as captives to a land far or near,'),
(5, 14, 6, 36, 'But if they will have sinned against you (for there is no man who does not sin) and you will have become angry against them, and if you will have delivered them to their enemies, and so they lead them away as captives to a far away land, or even to one that is near,'),
(7, 14, 6, 36, 'And if they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them up to their enemies, and they lead them away captive to a land either afar off, or near at hand,'),
(4, 14, 6, 37, 'Yet if they bethink themselves in the land where they are carried captive, and turn and pray to you in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly;'),
(12, 14, 6, 37, 'Yet if they bethink themselves in the land whither they are carried captive, and turn and pray to thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly;'),
(3, 14, 6, 37, 'yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done perversely, and have dealt wickedly;'),
(8, 14, 6, 37, 'yet if they shall bethink themselves, in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done perversely, and have dealt wickedly;'),
(9, 14, 6, 37, 'yet if they shall bethink themselves in the land whither they are carried captive, and turn, and make supplication unto Thee in the land of their captivity, saying: We have sinned, we have done iniquitously, and have dealt wickedly;'),
(6, 14, 6, 37, 'and if they shall take it to heart in the land whither they were carried captive, and repent, and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done iniquity and have dealt perversely;'),
(14, 14, 6, 37, 'and they have turned it back unto their heart in the land whither they have been taken captive, and have turned back, and made supplication unto Thee in the land of their captivity, saying, We have sinned, we have done perversely, and have done wickedly;'),
(11, 14, 6, 37, 'And they turned back to their heart in the land which they were carried away captive there, and they turned back and made supplication to thee in the land of their captivity, saying, We sinned, we were perverse, and we did evil;'),
(13, 14, 6, 37, 'yet if they shall repent themselves in the land where they are carried captive, and turn again, and make supplication to you in the land of their captivity, saying, ‘We have sinned, we have done perversely, and have dealt wickedly;’'),
(10, 14, 6, 37, 'yet if they shall repent themselves in the land where they are carried captive, and repent and make petition to you in the land of their captivity, saying, ‘We have sinned, we have done perversely, and have dealt wickedly;’'),
(1, 14, 6, 37, 'and when they come to their senses in the land to which they were taken, and they repent and plead with You in the land of their captors, saying, ‘We have sinned and done wrong; we have acted wickedly,’'),
(5, 14, 6, 37, 'and if, having been converted in their heart in the land to which they had been led as captives, they will do penance, and beseech you in the land of their captivity, saying, ‘We have sinned; we have committed iniquity; we have acted unjustly,’'),
(7, 14, 6, 37, 'And if they be converted in their heart in the land to which they were led / captive, and do penance, and pray to thee in the land of their captivity, saying: We have sinned, we have done wickedly, we have dealt unjustly:'),
(4, 14, 6, 38, 'If they return to you with all their heart and with all their soul in the land of their captivity, where they have carried them captives, and pray toward their land, which you gave to their fathers, and toward the city which you have chosen, and toward the house which I have built for your name:'),
(12, 14, 6, 38, 'If they return to thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray towards their land which thou gavest to their fathers, and towards the city which thou hast chosen, and towards the house which I have built for thy name:'),
(3, 14, 6, 38, 'if they return unto thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and pray toward their land, which thou gavest unto their fathers, and the city which thou hast chosen, and toward the house which I have built for thy name:'),
(8, 14, 6, 38, 'if they return unto thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and pray toward their land, which thou gavest unto their fathers, and the city which thou hast chosen, and toward the house which I have built for thy name:'),
(9, 14, 6, 38, 'if they return unto Thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and pray toward their land, which Thou gavest unto their fathers, and the city which Thou hast chosen, and toward the house which I have built for Thy name;'),
(6, 14, 6, 38, 'and if they return unto thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land which thou gavest unto their fathers, and the city that thou hast chosen, and the house that I have built unto thy name;'),
(14, 14, 6, 38, 'yea, they have turned back unto Thee with all their heart, and with all their soul, in the land of their captivity, whither they have taken them captive, and they have prayed the way of their land that Thou hast given to their fathers, and of the city that Thou hast chosen, and of the house that I have built for Thy name:'),
(11, 14, 6, 38, 'And they turned back to thee with all their heart and with all their soul into the land of their captivity where they carried them away captive; and they prayed the way of their land which thou gavest to their fathers, and the city which thou choosest, and to the house that I built for thy name.'),
(13, 14, 6, 38, 'if they return to you with all their heart and with all their soul in the land of their captivity, where they have carried them captive, and pray toward their land, which you gave to their fathers, and the city which you have chosen, and toward the house which I have built for your name:'),
(10, 14, 6, 38, 'if they return to you with all their heart and with all their soul in the land of their captivity, where they have carried them captive, and pray toward their land, which you gave to their fathers, and the city which you have chosen, and toward the house which I have built for your name:'),
(1, 14, 6, 38, 'and when they return to You with all their heart and soul in the land of the enemies who took them captive, and when they pray in the direction of the land that You gave to their fathers, the city You have chosen, and the house I have built for Your Name,'),
(5, 14, 6, 38, 'and if they will have returned to you, with their whole heart and with their whole soul, in the land of their captivity to which they were led away, and if they will adore you in the direction of their own land, which you gave to their fathers, and of the city, which you have chosen, and of the house, which I have built to your name,'),
(7, 14, 6, 38, 'And return to thee with all their heart, and with all their soul, in the land of their captivity, to which they were led away, and adore thee towards the way of their own land which thou gavest their fathers, and of the city, which thou hast chosen, and the house which I have built to thy name:'),
(4, 14, 6, 39, 'Then hear you from the heavens, even from your dwelling place, their prayer and their supplications, and maintain their cause, and forgive your people which have sinned against you.'),
(12, 14, 6, 39, 'Then hear thou from the heavens, even from thy dwelling-place, their prayer and their supplications, and maintain their cause, and forgive thy people who have sinned against thee.'),
(3, 14, 6, 39, 'then hear thou from heaven, even from thy dwelling-place, their prayer and their supplications, and maintain their cause, and forgive thy people who have sinned against thee.'),
(8, 14, 6, 39, 'then hear thou from heaven, even from thy dwelling place, their prayer and their supplications, and maintain their cause; and forgive thy people which have sinned against thee.'),
(9, 14, 6, 39, 'then hear Thou from heaven, even from Thy dwelling-place, their prayer and their supplications, and maintain their cause; and forgive Thy people who have sinned against Thee.'),
(6, 14, 6, 39, 'then hear thou from the heavens, from the settled place of thy dwelling, their prayer and their supplications, and maintain their right, and forgive thy people their sin against thee.'),
(14, 14, 6, 39, 'then Thou hast heard from the heavens, from the settled place of Thy dwelling, their prayer and their supplications, and hast maintained their cause, and forgiven Thy people who have sinned against Thee.'),
(11, 14, 6, 39, 'And thou heardest from the heavens from the place of thy dwelling, their prayer and their supplications; and do their judgment, and forgive to thy people who sinned against thee.'),
(13, 14, 6, 39, 'then hear from heaven, even from your dwelling place, their prayer and their petitions, and maintain their cause, and forgive your people who have sinned against you.'),
(10, 14, 6, 39, 'then hear from heaven, even from your dwelling place, their prayer and their petitions, and maintain their cause, and forgive your people who have sinned against you.'),
(1, 14, 6, 39, 'then may You hear from heaven, Your dwelling place, their prayer and pleas, and may You uphold their cause. May You forgive Your people who sinned against You.'),
(5, 14, 6, 39, 'from heaven, that is, from your firm habitation, you will heed their prayers, and you will accomplish judgment, and you will forgive your people, even though they are sinners.'),
(7, 14, 6, 39, 'Then hear thou from heaven, that is, from thy firm dwelling place, their prayers, and do judgment, and forgive thy people, although they have sinned:'),
(4, 14, 6, 40, 'Now, my God, let, I beseech you, your eyes be open, and let your ears be attentive to the prayer that is made in this place.'),
(12, 14, 6, 40, 'Now, my God, let, I beseech thee, thy eyes be open, and let thy ears be attentive to the prayer that is made in this place.'),
(3, 14, 6, 40, 'Now, O my God, let, I beseech thee, thine eyes be open, and let thine ears be attent, unto the prayer that is made in this place.'),
(8, 14, 6, 40, 'Now, O my God, let, I beseech thee, thine eyes be open, and let thine ears be attent, unto the prayer that is made in this place.'),
(9, 14, 6, 40, 'Now, O my God, let, I beseech Thee, Thine eyes be open, and let Thine ears be attent, unto the prayer that is made in this place.'),
(6, 14, 6, 40, 'Now, my God, I beseech thee, let thine eyes be open and let thine ears be attentive unto the prayer [that is made] in this place.'),
(14, 14, 6, 40, '‘Now, my God, let, I beseech Thee, Thine eyes be open, and Thine ears attentive, to the prayer of this place:'),
(11, 14, 6, 40, 'Now, my God, shall thine eyes now be opened and thine ears attending to the prayer of this place.'),
(13, 14, 6, 40, '“Now, my God, let, I beg you, your eyes be open, and let your ears be attentive, to the prayer that is made in this place.'),
(10, 14, 6, 40, '“Now, my God, let, I beg you, your eyes be open, and let your ears be attentive, to the prayer that is made in this place.'),
(1, 14, 6, 40, 'Now, my God, may Your eyes be open and Your ears attentive to the prayer offered in this place.'),
(5, 14, 6, 40, 'For you are my God. Let your eyes be open, I beg you, and let your ears be attentive to the prayer that is made in this place.'),
(7, 14, 6, 40, 'For thou art my God: let thy eyes, I beseech thee, be open, and let thy ears be attentive to the prayer, that is made in this place.'),
(4, 14, 6, 41, 'Now therefore arise, O LORD God, into your resting place, you, and the ark of your strength: let your priests, O LORD God, be clothed with salvation, and let your saints rejoice in goodness.'),
(12, 14, 6, 41, 'Now therefore arise, O LORD God, into thy resting-place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness.'),
(3, 14, 6, 41, 'Now therefore arise, O Jehovah God, into thy resting-place, thou, and the ark of thy strength: let thy priests, O Jehovah God, be clothed with salvation, and let thy saints rejoice in goodness.'),
(8, 14, 6, 41, 'Now therefore arise, O LORD God, into thy resting place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness.'),
(9, 14, 6, 41, 'Now therefore arise, O LORD God, into Thy resting-place, Thou, and the ark of Thy strength; Let Thy priests, O LORD God, be clothed with salvation, And let Thy saints rejoice in good.'),
(6, 14, 6, 41, 'And now, arise, Jehovah Elohim, into thy resting-place, thou and the ark of thy strength: let thy priests, Jehovah Elohim, be clothed with salvation, and let thy saints rejoice in [thy] goodness.'),
(14, 14, 6, 41, 'and now, rise, O Jehovah God, to Thy rest, Thou, and the ark of Thy strength; Thy priests, O Jehovah God, are clothed with salvation, and Thy saints rejoice in the goodness,'),
(11, 14, 6, 41, 'And now arise, O Jehovah God, to thy rest, thou, and the ark of thy strength: thy priests, O Jehovah God, shall be clothed with salvation, and thy merciful ones shall rejoice in good.'),
(13, 14, 6, 41, '“Now therefore arise, Yahweh God, into your resting place, you, and the ark of your strength: let your priests, Yahweh God, be clothed with salvation, and let your saints rejoice in goodness.'),
(10, 14, 6, 41, '“Now therefore arise, LORD God, into your resting place, you, and the ark of your strength: let your priests, LORD God, be clothed with salvation, and let your faithful ones rejoice in what is good.'),
(1, 14, 6, 41, 'Now therefore, arise, O LORD God, and enter Your resting place, You and the ark of Your might. May Your priests, O LORD God, be clothed with salvation, and may Your godly ones rejoice in goodness.'),
(5, 14, 6, 41, 'Now therefore, rise up, O Lord God, to your resting place, you and the ark of your strength. Let your priests, O Lord God, be clothed with salvation, and let your holy ones rejoice in what is good.'),
(7, 14, 6, 41, 'Now therefore arise, O Lord God, into thy resting place, thou and the ark of thy strength: let thy priests, O Lord God, put on salvation, and thy saints rejoice in good things.'),
(4, 14, 6, 42, 'O LORD God, turn not away the face of your anointed: remember the mercies of David your servant.'),
(12, 14, 6, 42, 'O LORD God, turn not away the face of thy anointed: remember the mercies of David thy servant.'),
(3, 14, 6, 42, 'O Jehovah God, turn not away the face of thine anointed: remember thy lovingkindnesses to David thy servant.'),
(8, 14, 6, 42, 'O LORD God, turn not away the face of thine anointed: remember the mercies of David thy servant.'),
(9, 14, 6, 42, 'O LORD God, turn not away the face of Thine anointed; Remember the good deeds of David Thy servant.’'),
(6, 14, 6, 42, 'Jehovah Elohim, turn not away the face of thine anointed: remember mercies to David thy servant.'),
(14, 14, 6, 42, 'O Jehovah God, turn not back the face of Thine anointed, be mindful of the kind acts of David Thy servant.’'),
(11, 14, 6, 42, 'O Jehovah God, thou wilt not turn away the face of thy Messiah: remember for the mercies of David thy servant.'),
(13, 14, 6, 42, '“Yahweh God, don’t turn away the face of your anointed. Remember your loving kindnesses to David your servant.”'),
(10, 14, 6, 42, '“LORD God, do not turn away the face of your anointed one. Remember your loving kindnesses to David your servant.”'),
(1, 14, 6, 42, 'O LORD God, do not reject Your anointed one. Remember Your loving devotion to Your servant David.”'),
(5, 14, 6, 42, 'O Lord God, may you not turn away from the face of your Christ. Remember the mercies of your servant, David.”'),
(7, 14, 6, 42, 'O Lord God, turn not away the face of thy anointed: remember the mercies of David thy servant.'),
(4, 14, 7, 1, 'Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house.'),
(12, 14, 7, 1, 'Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt-offering and the sacrifices; and the glory of the LORD filled the house.'),
(3, 14, 7, 1, 'Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt-offering and the sacrifices; and the glory of Jehovah filled the house.'),
(8, 14, 7, 1, 'Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house.'),
(9, 14, 7, 1, 'Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt-offering and the sacrifices; and the glory of the LORD filled the house.'),
(6, 14, 7, 1, 'And when Solomon had ended praying, the fire came down from the heavens and consumed the burnt-offering and the sacrifices; and the glory of Jehovah filled the house.'),
(14, 14, 7, 1, 'And at Solomon’s finishing to pray, then the fire hath come down from the heavens, and consumeth the burnt-offering and the sacrifices, and the honour of Jehovah hath filled the house,'),
(11, 14, 7, 1, 'And when Solomon finished to pray, and the fire will come down from the heavens and consume the burnt-offering and the sacrifices; and the glory of Jehovah filled the house.'),
(13, 14, 7, 1, 'Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of Yahweh filled the house.'),
(10, 14, 7, 1, 'Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house.'),
(1, 14, 7, 1, 'When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple.'),
(5, 14, 7, 1, 'And when Solomon had completed pouring out his prayers, fire descended from heaven, and it devoured the holocausts and the victims. And the majesty of the Lord filled the house.'),
(7, 14, 7, 1, 'And when Solomon had made an end of his prayer, Are came down from heaven, and consumed the holocausts and the victims: and the majesty of the Lord tilled the house.'),
(4, 14, 7, 2, 'And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD’s house.'),
(12, 14, 7, 2, 'And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD’S house.'),
(3, 14, 7, 2, 'And the priests could not enter into the house of Jehovah, because the glory of Jehovah filled Jehovah’s house.'),
(8, 14, 7, 2, 'And the priests could not enter into the house of the LORD, because the glory of the LORD filled the LORD’S house.'),
(9, 14, 7, 2, 'And the priests could not enter into the house of the LORD, because the glory of the LORD filled the LORD’S house.'),
(6, 14, 7, 2, 'And the priests could not enter into the house of Jehovah, because the glory of Jehovah filled Jehovah’s house.'),
(14, 14, 7, 2, 'and the priests have not been able to go in unto the house of Jehovah, because the honour of Jehovah hath filled the house of Jehovah.'),
(11, 14, 7, 2, 'And the priests were not able to come in to the house of Jehovah, for the glory of Jehovah filled the house of Jehovah.'),
(13, 14, 7, 2, 'The priests could not enter into the house of Yahweh, because the glory of Yahweh filled Yahweh’s house.'),
(10, 14, 7, 2, 'The priests could not enter into the house of the LORD, because the glory of the LORD filled the LORD’s house.'),
(1, 14, 7, 2, 'The priests were unable to enter the house of the LORD, because the glory of the LORD had filled it.'),
(5, 14, 7, 2, 'Neither were the priests able to enter into the temple of the Lord, because the majesty of the Lord had filled the temple of the Lord.'),
(7, 14, 7, 2, 'Neither could the priests enter into the temple of the Lord, because the majesty of the Lord had filled the temple of the Lord.'),
(4, 14, 7, 3, 'And when all the children of Israel saw how the fire came down, and the glory of the LORD on the house, they bowed themselves with their faces to the ground on the pavement, and worshipped, and praised the LORD, saying, For he is good; for his mercy endures for ever.'),
(12, 14, 7, 3, 'And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshiped, and praised the LORD, saying, For he is good; for his mercy endureth for ever.'),
(3, 14, 7, 3, 'And all the children of Israel looked on, when the fire came down, and the glory of Jehovah was upon the house; and they bowed themselves with their faces to the ground upon the pavement, and worshipped, and gave thanks unto Jehovah, saying, For he is good; for his lovingkindness endureth for ever.'),
(8, 14, 7, 3, 'And all the children of Israel looked on, when the fire came down, and the glory of the LORD was upon the house; and they bowed themselves with their faces to the ground upon the pavement, and worshipped, and gave thanks unto the LORD, saying, For he is good; for his mercy endureth for ever.'),
(9, 14, 7, 3, 'And all the children of Israel looked on, when the fire came down, and the glory of the LORD was upon the house; and they bowed themselves with their faces to the ground upon the pavement, and prostrated themselves, and gave thanks unto the LORD; ‘for He is good, for His mercy endureth for ever.’'),
(6, 14, 7, 3, 'And all the children of Israel saw how the fire came down, and the glory of Jehovah upon the house, and bowed themselves with their faces to the ground on the pavement, and worshipped and thanked Jehovah: For he is good, for his loving-kindness [endureth] for ever.'),
(14, 14, 7, 3, 'And all the sons of Israel are looking on the descending of the fire, and the honour of Jehovah on the house, and they bow—faces to the earth—on the pavement, and do obeisance, and give thanks to Jehovah, for good, for to the age is His kindness.'),
(11, 14, 7, 3, 'And all the sons of Israel seeing in the fire coming down, and the glory of Jehovah upon the house, and they will bow down their faces to the earth upon the tesselated pavement, and they will worship and praise to Jehovah, for he is for his mercy is forever.'),
(13, 14, 7, 3, 'All the children of Israel looked on, when the fire came down, and the glory of Yahweh was on the house; and they bowed themselves with their faces to the ground on the pavement, and worshiped, and gave thanks to Yahweh, saying, “For he is good; for his loving kindness endures for ever.”'),
(10, 14, 7, 3, 'All the children of Israel looked on, when the fire came down, and the glory of the LORD was on the house; and they bowed themselves with their faces to the ground on the pavement, and worshiped, and gave thanks to the LORD, saying, “For he is good; for his loving kindness endures for ever.”'),
(1, 14, 7, 3, 'When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they bowed down on the pavement with their faces to the ground, and they worshiped and gave thanks to the LORD: “For He is good; His loving devotion endures forever.”'),
(5, 14, 7, 3, 'Moreover, all the sons of Israel saw the fire descending, and the glory of the Lord upon the house. And falling prone upon the ground, on the layer of pavement stones, they adored and praised the Lord: “For he is good. For his mercy is everlasting.”'),
(7, 14, 7, 3, 'Moreover all the children of Israel saw the fire coming down, and the glory of the Lord upon the house: and falling down with their faces to the ground, upon the stone pavement, they adored and praised the Lord: because he is good, because his mercy endureth for ever.'),
(4, 14, 7, 4, 'Then the king and all the people offered sacrifices before the LORD.'),
(12, 14, 7, 4, 'Then the king and all the people offered sacrifices before the LORD.'),
(3, 14, 7, 4, 'Then the king and all the people offered sacrifice before Jehovah.'),
(8, 14, 7, 4, 'Then the king and all the people offered sacrifice before the LORD.'),
(9, 14, 7, 4, 'And the king and all the people offered sacrifice before the LORD.'),
(6, 14, 7, 4, 'And the king and all the people offered sacrifices before Jehovah.'),
(14, 14, 7, 4, 'And the king and all the people are sacrificing a sacrifice before Jehovah,'),
(11, 14, 7, 4, 'And the king and all the people sacrificed sacrifices before Jehovah.'),
(13, 14, 7, 4, 'Then the king and all the people offered sacrifice before Yahweh.'),
(10, 14, 7, 4, 'Then the king and all the people offered sacrifice before the LORD.'),
(1, 14, 7, 4, 'Then the king and all the people offered sacrifices before the LORD.'),
(5, 14, 7, 4, 'Then the king and all the people were immolating victims before the Lord.'),
(7, 14, 7, 4, 'And the king and all the people sacrificed victims before the Lord.'),
(4, 14, 7, 5, 'And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.'),
(12, 14, 7, 5, 'And king Solomon offered a sacrifice of twenty and two thousand oxen, and a hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.'),
(3, 14, 7, 5, 'And king Solomon offered a sacrifice of twenty and two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the people dedicated the house of God.'),
(8, 14, 7, 5, 'And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep. So the king and all the people dedicated the house of God.'),
(9, 14, 7, 5, 'And king Solomon offered a sacrifice of twenty and two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the people dedicated the house of God.'),
(6, 14, 7, 5, 'And king Solomon sacrificed a sacrifice of twenty-two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the people dedicated the house of God.'),
(14, 14, 7, 5, 'and king Solomon sacrificeth the sacrifice of the herd, twenty and two thousand, and of the flock, a hundred and twenty thousand, and the king and all the people dedicate the house of God.'),
(11, 14, 7, 5, 'And king Solomon will sacrifice a Sacrifice of oxen, twenty and two thousand; and sheep, a hundred and twenty thousand. And the king and all the people will consecrate the house of God.'),
(13, 14, 7, 5, 'King Solomon offered a sacrifice of twenty-two thousand head of cattle, and a hundred and twenty thousand sheep. So the king and all the people dedicated the house of God.'),
(10, 14, 7, 5, 'King Solomon offered a sacrifice of twenty-two thousand head of cattle, and a hundred and twenty thousand sheep. So the king and all the people dedicated God’s house.'),
(1, 14, 7, 5, 'And King Solomon offered a sacrifice of 22,000 oxen and 120,000 sheep. So the king and all the people dedicated the house of God.'),
(5, 14, 7, 5, 'And so, king Solomon slaughtered victims: twenty-two thousand oxen, and one hundred twenty thousand rams. And the king and the entire people dedicated the house of God.'),
(7, 14, 7, 5, 'And king Solomon offered a sacrifice of twenty-two thousand oxen, and one hundred and twenty thousand rams: and the king and all the people dedicated the house of God.'),
(4, 14, 7, 6, 'And the priests waited on their offices: the Levites also with instruments of music of the LORD, which David the king had made to praise the LORD, because his mercy endures for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.'),
(12, 14, 7, 6, 'And the priests waited on their offices: the Levites also with instruments of music of the LORD, which David the king had made to praise the LORD, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.'),
(3, 14, 7, 6, 'And the priests stood, according to their offices; the Levites also with instruments of music of Jehovah, which David the king had made to give thanks unto Jehovah, (for his lovingkindness endureth for ever), when David praised by their ministry: and the priests sounded trumpets before them; and all Israel stood.'),
(8, 14, 7, 6, 'And the priests stood, according to their offices; the Levites also with instruments of music of the LORD, which David the king had made to give thanks unto the LORD, for his mercy endureth for ever, when David praised by their ministry: and the priests sounded trumpets before them; and all Israel stood.'),
(9, 14, 7, 6, 'And the priests stood, according to their offices; the Levites also with instruments of music of the LORD, which David the king had made, to give thanks unto the LORD, for His mercy endureth for ever, with the praises of David by their hand; and the priests sounded trumpets over against them; and all Israel stood.'),
(6, 14, 7, 6, 'And the priests stood in their charges, and the Levites with Jehovah’s instruments of music, which David the king had made to praise Jehovah, for his loving-kindness [endureth] for ever, when David praised by their means; and the priests sounded the trumpets opposite to them, and all Israel stood.'),
(14, 14, 7, 6, 'And the priests over their charges are standing, and the Levites with instruments of the song of Jehovah—that David the king made, to give thanks to Jehovah, for to the age is His kindness, in David’s praising by their hand—and the priests are blowing trumpets over-against them, and all Israel are standing.'),
(11, 14, 7, 6, 'And the priests standing over their watches: and the Levites with instruments of song of Jehovah which David the king made to praise to Jehovah, for forever his mercy in David’s praising by their hand; and the priests trumpeting before them, and all Israel standing.'),
(13, 14, 7, 6, 'The priests stood, according to their positions; the Levites also with instruments of music of Yahweh, which David the king had made to give thanks to Yahweh, when David praised by their ministry, saying “For his loving kindness endures for ever.” The priests sounded trumpets before them; and all Israel stood.'),
(10, 14, 7, 6, 'The priests stood, according to their positions; the Levites also with instruments of music of the LORD, which David the king had made to give thanks to the LORD, when David praised by their ministry, saying “For his loving kindness endures for ever.” The priests sounded trumpets before them; and all Israel stood.'),
(1, 14, 7, 6, 'The priests stood at their posts, as did the Levites with the musical instruments of the LORD, which King David had made for giving thanks to the LORD and with which David had offered praise, saying, “For His loving devotion endures forever.” Across from the Levites, the priests sounded trumpets, and all the Israelites were standing.'),
(5, 14, 7, 6, 'Then the priests and the Levites were standing in their offices, with the instruments of music for the Lord, which king David made in order to praise the Lord: “For his mercy is eternal.” And they were playing the hymns of David with their hands. And the priests were sounding out with trumpets before them, and all of Israel was standing.'),
(7, 14, 7, 6, 'And the priests stood in their offices: and the Levites with the instruments of music of the Lord, which king David made to praise the Lord: because his mercy endureth for ever, singing the hymns of David by their ministry: and the priests sounded with trumpets before them, and all Israel stood.'),
(4, 14, 7, 7, 'Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brazen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.'),
(12, 14, 7, 7, 'Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt-offerings, and the fat of the peace-offerings, because the brazen altar which Solomon had made was not able to receive the burnt-offerings, and the meat-offerings, and the fat.'),
(3, 14, 7, 7, 'Moreover Solomon hallowed the middle of the court that was before the house of Jehovah; for there he offered the burnt-offerings, and the fat of the peace-offerings, because the brazen altar which Solomon had made was not able to receive the burnt-offering, and the meal-offering, and the fat.'),
(8, 14, 7, 7, 'Moreover Solomon hallowed the middle of the court that was before the house of the LORD; for there he offered the burnt offerings, and the fat of the peace offerings: because the brasen altar which Solomon had made was not able to receive the burnt offering, and the meal offering, and the fat.'),
(9, 14, 7, 7, 'Moreover Solomon hallowed the middle of the court that was before the house of the LORD; for there he offered the burnt-offerings, and the fat of the peace-offerings; because the brazen altar which Solomon had made was not able to receive the burnt-offering, and the meal-offering, and the fat.'),
(6, 14, 7, 7, 'And Solomon hallowed the middle of the court that was before the house of Jehovah; for there he offered the burnt-offerings, and the fat of the peace-offerings, because the brazen altar which Solomon had made was not able to receive the burnt-offerings and the oblations and the fat.'),
(14, 14, 7, 7, 'And Solomon sanctifieth the middle of the court that is before the house of Jehovah, for he hath made there the burnt-offerings, and the fat of the peace-offerings: for the altar of brass that Solomon made hath not been able to contain the burnt-offering, and the present, and the fat.'),
(11, 14, 7, 7, 'And Solomon will consecrate the midst of the enclosure which was before the house of Jehovah, for he did there the burnt-offerings and the fat of the peace, for the altar of brass which Solomon made was not able to contain the burnt-offering and the gift and the fat.'),
(13, 14, 7, 7, 'Moreover Solomon made the middle of the court holy that was before the house of Yahweh; for there he offered the burnt offerings, and the fat of the peace offerings, because the bronze altar which Solomon had made was not able to receive the burnt offering, and the meal offering, and the fat.'),
(10, 14, 7, 7, 'Moreover Solomon made the middle of the court holy that was before the house of the LORD; for there he offered the burnt offerings, and the fat of the peace offerings, because the bronze altar which Solomon had made was not able to receive the burnt offering, and the meal offering, and the fat.'),
(1, 14, 7, 7, 'Then Solomon consecrated the middle of the courtyard in front of the house of the LORD, and there he offered the burnt offerings and the fat of the peace offerings, since the bronze altar he had made could not hold all these offerings.'),
(5, 14, 7, 7, 'Also, Solomon sanctified the middle of the atrium in front of the temple of the Lord. For he had offered the holocausts and the fat of peace offerings in that place because the bronze altar, which he had made, had not been able to support the holocausts and the sacrifices and the fat.'),
(7, 14, 7, 7, 'Solomon also sanctified the middle of the court before the temple of the Lord: for he offered there the holocausts, and the fat of the peace offerings: because the brazen altar, which he had made, could not hold the holocausts and the sacrifices and the fat:'),
(4, 14, 7, 8, 'Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath to the river of Egypt.'),
(12, 14, 7, 8, 'Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entrance of Hamath to the river of Egypt.'),
(3, 14, 7, 8, 'So Solomon held the feast at that time seven days, and all Israel with him, a very great assembly, from the entrance of Hamath unto the brook of Egypt.'),
(8, 14, 7, 8, 'So Solomon held the feast at that time seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the brook of Egypt.'),
(9, 14, 7, 8, 'So Solomon held the feast at that time seven days, and all Israel with him, a very great congregation, from the entrance of Hamath unto the Brook of Egypt.'),
(6, 14, 7, 8, 'And at that time Solomon held the feast seven days, and all Israel with him, a very great congregation, from the entrance of Hamath unto the torrent of Egypt.'),
(14, 14, 7, 8, 'And solomon maketh the feast at that time seven days, and all Israel with him—a very great assembly—from the entering in of Hamath unto the brook of Egypt.'),
(11, 14, 7, 8, 'And Solomon will do the festival in this time seven days, and all Israel with him, a great convocation, from the going in of Hamath even to the torrent of Egypt.'),
(13, 14, 7, 8, 'So Solomon held the feast at that time seven days, and all Israel with him, a very great assembly, from the entrance of Hamath to the brook of Egypt.'),
(10, 14, 7, 8, 'So Solomon held the feast at that time seven days, and all Israel with him, a very great assembly, from Lebo Hamath to the Wadi of Egypt.'),
(1, 14, 7, 8, 'So at that time Solomon and all Israel with him—a very great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast for seven days.'),
(5, 14, 7, 8, 'Therefore, Solomon kept the solemnity, at that time, for seven days, and all of Israel with him, a very great assembly, from the entrance of Hamath, even to the torrent of Egypt.'),
(7, 14, 7, 8, 'And Solomon kept the solemnity at that time seven days, and all Israel with him, a very great congregation, from the entrance of Emath to the torrent of Egypt.'),
(4, 14, 7, 9, 'And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.'),
(12, 14, 7, 9, 'And on the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.'),
(3, 14, 7, 9, 'And on the eighth day they held a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.'),
(8, 14, 7, 9, 'And on the eighth day they held a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.'),
(9, 14, 7, 9, 'And on the eighth day they held a solemn assembly; for they kept the dedication of the altar seven days, and the feast seven days.'),
(6, 14, 7, 9, 'And on the eighth day they held a solemn assembly; for they kept the dedication of the altar seven days, and the feast seven days.'),
(14, 14, 7, 9, 'And they make on the eighth day a restraint, because the dedication of the altar they have made seven days, and the feast seven days.'),
(11, 14, 7, 9, 'And they will do in the eighth day a restraint: for they did the consecration of the altar, seven days; and the festival, seven days.'),
(13, 14, 7, 9, 'On the eighth day they held a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.'),
(10, 14, 7, 9, 'On the eighth day they held a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.'),
(1, 14, 7, 9, 'On the eighth day they held a solemn assembly, for the dedication of the altar had lasted seven days, and the feast seven days more.'),
(5, 14, 7, 9, 'And on the eighth day, he held a solemn gathering, because he had dedicated the altar over seven days, and he had celebrated the solemnity over seven days.'),
(7, 14, 7, 9, 'And he made on the eighth day a solemn assembly, because he had kept the dedication of the altar seven days, and had celebrated the solemnity seven days.'),
(4, 14, 7, 10, 'And on the three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the LORD had showed to David, and to Solomon, and to Israel his people.'),
(12, 14, 7, 10, 'And on the three and twentieth day of the seventh month he sent the people away to their tents, glad and merry in heart for the goodness that the LORD had shown to David, and to Solomon, and to Israel his people.'),
(3, 14, 7, 10, 'And on the three and twentieth day of the seventh month he sent the people away unto their tents, joyful and glad of heart for the goodness that Jehovah had showed unto David, and to Solomon, and to Israel his people.'),
(8, 14, 7, 10, 'And on the three and twentieth day of the seventh mouth he sent the people away unto their tents, joyful and glad of heart for the goodness that the LORD had shewed unto David, and to Solomon, and to Israel his people.'),
(9, 14, 7, 10, 'And on the three and twentieth day of the seventh month he sent the people away unto their tents, joyful and glad of heart for the goodness that the LORD had shown unto David, and to Solomon, and to Israel His people.'),
(6, 14, 7, 10, 'And on the three and twentieth day of the seventh month he sent the people away to their tents, joyful and glad of heart for the goodness that Jehovah had done to David and to Solomon, and to Israel his people.'),
(14, 14, 7, 10, 'And on the twenty and third day of the seventh month he hath sent the people to their tents, rejoicing, and glad in heart, for the goodness that Jehovah hath done to David, and to Solomon, and to Israel His people.'),
(11, 14, 7, 10, 'And in the twenty and third to the seventh month he sent the people to their tents rejoicing and good of heart for the good that Jehovah did to David and to Solomon and to Israel his people.'),
(13, 14, 7, 10, 'On the three and twentieth day of the seventh month he sent the people away to their tents, joyful and glad of heart for the goodness that Yahweh had shown to David, and to Solomon, and to Israel his people.'),
(10, 14, 7, 10, 'On the three and twentieth day of the seventh month he sent the people away to their tents, joyful and glad of heart for the goodness that the LORD had shown to David, and to Solomon, and to Israel his people.'),
(1, 14, 7, 10, 'On the twenty-third day of the seventh month, Solomon sent the people away to their homes, joyful and glad of heart for the good things that the LORD had done for David, for Solomon, and for His people Israel.'),
(5, 14, 7, 10, 'And so, on the twenty-third day of the seventh month, he dismissed the people to their dwellings, joyful and glad over the good that the Lord had done for David, and for Solomon, and for his people Israel.'),
(7, 14, 7, 10, 'So on the three and twentieth day of the seventh month he sent away the people to their dwellings, joyful and glad for the good that the Lord had done to David, and to Solomon, and to all Israel his people.'),
(4, 14, 7, 11, 'Thus Solomon finished the house of the LORD, and the king’s house: and all that came into Solomon’s heart to make in the house of the LORD, and in his own house, he prosperously effected.'),
(12, 14, 7, 11, 'Thus Solomon finished the house of the LORD, and the king’s house: and all that came into Solomon’s heart to make in the house of the LORD, and in his own house, he prosperously effected.'),
(3, 14, 7, 11, 'Thus Solomon finished the house of Jehovah, and the king’s house: and all that came into Solomon’s heart to make in the house of Jehovah, and in his own house, he prosperously effected.'),
(8, 14, 7, 11, 'Thus Solomon finished the house of the LORD, and the king’s house: and all that came into Solomon’s heart to make in the house of the LORD, and in his own house, he prosperously effected.'),
(9, 14, 7, 11, 'Thus Solomon finished the house of the LORD, and the king’s house; and all that came into Solomon’s heart to make in the house of the LORD, and in his own house, he prosperously effected.'),
(6, 14, 7, 11, 'And Solomon completed the house of Jehovah, and the king’s house; and all that came into Solomon’s heart to make in the house of Jehovah, and in his own house, he did prosperously.'),
(14, 14, 7, 11, 'And Solomon finisheth the house of Jehovah, and the house of the king; and all that hath come on the heart of Solomon to do in the house of Jehovah, and in his own house, he hath caused to prosper.'),
(11, 14, 7, 11, 'And Solomon will finish the house of Jehovah, and the house of the king: and all coming upon the heart of Solomon to do in the house of Jehovah, and in his house, he prospered.'),
(13, 14, 7, 11, 'Thus Solomon finished the house of Yahweh, and the king’s house: and he successfully completed all that came into Solomon’s heart to make in the house of Yahweh, and in his own house.'),
(10, 14, 7, 11, 'Thus Solomon finished the house of the LORD, and the king’s house: and he successfully completed all that came into Solomon’s heart to make in the house of the LORD, and in his own house.'),
(1, 14, 7, 11, 'When Solomon had finished the house of the LORD and the royal palace, successfully carrying out all that was in his heart to do for the house of the LORD and for his own palace,'),
(5, 14, 7, 11, 'And Solomon completed the house of the Lord, and the house of the king, and all that he had resolved in his heart to do for the house of the Lord, and for his own house. And he prospered.'),
(7, 14, 7, 11, 'And Solomon finished the house of the Lord, and the king’s house, and all that he had designed in his heart to do, in the house of the Lord, and in his own house, and he prospered.'),
(4, 14, 7, 12, 'And the LORD appeared to Solomon by night, and said to him, I have heard your prayer, and have chosen this place to myself for an house of sacrifice.'),
(12, 14, 7, 12, 'And the LORD appeared to Solomon by night, and said to him, I have heard thy prayer, and have chosen this place to myself for a house of sacrifice.'),
(3, 14, 7, 12, 'And Jehovah appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for a house of sacrifice.'),
(8, 14, 7, 12, 'And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.'),
(9, 14, 7, 12, 'And the LORD appeared to Solomon by night, and said unto him: ‘I have heard thy prayer, and have chosen this place to Myself for a house of sacrifice.'),
(6, 14, 7, 12, 'Then Jehovah appeared to Solomon by night, and said to him: I have heard thy prayer, and I have chosen for myself this place for a house of sacrifice.'),
(14, 14, 7, 12, 'And Jehovah appeareth unto Solomon by night, and saith to him, ‘I have heard thy prayer, and have fixed on this place to Me for a house of sacrifice.'),
(11, 14, 7, 12, 'And Jehovah will be seen to Solomon in the night, and he will say to him, I heard thy prayer, and I chose in this place for me for a house of sacrifice.'),
(13, 14, 7, 12, 'Yahweh appeared to Solomon by night, and said to him, “I have heard your prayer, and have chosen this place to myself for a house of sacrifice.'),
(10, 14, 7, 12, 'The LORD appeared to Solomon by night, and said to him, “I have heard your prayer, and have chosen this place to myself for a house of sacrifice.'),
(1, 14, 7, 12, 'the LORD appeared to him at night and said to him: “I have heard your prayer and have chosen this place for Myself as a house of sacrifice.'),
(5, 14, 7, 12, 'Then the Lord appeared to him by night, and said: “I have heard your prayer, and I have chosen this place for myself as a house of sacrifice.'),
(7, 14, 7, 12, 'And the Lord appeared to him by night, and said : I have heard thy prayer, and I have chosen this place to myself for a house of sacrifice.'),
(4, 14, 7, 13, 'If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;'),
(12, 14, 7, 13, 'If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;'),
(3, 14, 7, 13, 'If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among my people;'),
(8, 14, 7, 13, 'If I shut up heaven that there be no rain, or if I command the locust to devour the land, or if I send pestilence among my people;'),
(9, 14, 7, 13, 'If I shut up heaven that there be no rain, or if I command the locust to devour the land, or if I send pestilence among My people;'),
(6, 14, 7, 13, 'If I shut up the heavens that there be no rain, or if I command the locust to devour the land, or if I send pestilence among my people;'),
(14, 14, 7, 13, 'If I restrain the heavens and there is no rain, and if I lay charge on the locust to consume the land, and if I send pestilence among My people—'),
(11, 14, 7, 13, 'If I shall shut up the heavens and there shall not be rain, and if I shall command upon the locust to consume the land, and if I shall send death upon my people;'),
(13, 14, 7, 13, '“If I shut up the sky so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among my people;'),
(10, 14, 7, 13, 'If I shut up the sky so that there is no rain, or if I command the locust to devour the land, or if I send a plague among my people;'),
(1, 14, 7, 13, 'If I close the sky so there is no rain, or if I command the locust to devour the land, or if I send a plague among My people,'),
(5, 14, 7, 13, 'If I close up heaven, so that no rain will fall, or if I order and instruct the locust to devour the land, or if I send a pestilence among my people,'),
(7, 14, 7, 13, 'If I shut up heaven, and there fall no rain, or if I give orders, and command the locust to devour the land, or if I send pestilence among my people:'),
(4, 14, 7, 14, 'If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.'),
(12, 14, 7, 14, 'If my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.'),
(3, 14, 7, 14, 'if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.'),
(8, 14, 7, 14, 'if my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.'),
(9, 14, 7, 14, 'if My people, upon whom My name is called, shall humble themselves, and pray, and seek My face, and turn from their evil ways; then will I hear from heaven, and will forgive their sin, and will heal their land.'),
(6, 14, 7, 14, 'and my people, who are called by my name, humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from the heavens, and forgive their sin, and heal their land.'),
(14, 14, 7, 14, 'and My people on whom My name is called be humbled, and pray, and seek My face, and turn back from their evil ways, then I—I hear from the heavens, and forgive their sin, and heal their land.'),
(11, 14, 7, 14, 'And if my people which my name was called upon them shall be humbled and pray and seek my face, and turn back from their evil ways; and I will hear from the heavens and forgive to their sin, and I will heal their land.'),
(13, 14, 7, 14, 'if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.'),
(10, 14, 7, 14, 'then if my people who are called by my name will humble themselves, and pray, and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin, and will heal their land.'),
(1, 14, 7, 14, 'and if My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, forgive their sin, and heal their land.'),
(5, 14, 7, 14, 'and if my people, over whom my name has been invoked, being converted, will have petitioned me and sought my face, and will have done penance for their wicked ways, then I will heed them from heaven, and I will forgive their sins, and I will heal their land.'),
(7, 14, 7, 14, 'And my people, upon whom my name is called, being converted, shall make supplication to me, and seek out my face, and do penance for their most wicked ways: then will I hear from heaven, and will forgive their sine and will heal their land.'),
(4, 14, 7, 15, 'Now my eyes shall be open, and my ears attentive to the prayer that is made in this place.'),
(12, 14, 7, 15, 'Now my eyes shall be open, and my ears attentive to the prayer that is made in this place.'),
(3, 14, 7, 15, 'Now mine eyes shall be open, and mine ears attent, unto the prayer that is made in this place.'),
(8, 14, 7, 15, 'Now mine eyes shall be open, and mine ears attent, unto the prayer that is made in this place.'),
(9, 14, 7, 15, 'Now Mine eyes shall be open, and Mine ears attent, unto the prayer that is made in this place.'),
(6, 14, 7, 15, 'Now mine eyes shall be open, and mine ears attentive to the prayer [made] in this place;'),
(14, 14, 7, 15, '‘Now, Mine eyes are open, and Mine ears attentive, to the prayer of this place;'),
(11, 14, 7, 15, 'Now shall mine eyes be opened, and mine ears attending to the prayer of this place.'),
(13, 14, 7, 15, 'Now my eyes shall be open, and my ears attentive, to the prayer that is made in this place.'),
(10, 14, 7, 15, 'Now my eyes shall be open, and my ears attentive, to the prayer that is made in this place.'),
(1, 14, 7, 15, 'Now My eyes will be open and My ears attentive to the prayers offered in this place.'),
(5, 14, 7, 15, 'Also, my eyes will be open, and my ears will be attentive, to the prayer of him who shall pray in this place.'),
(7, 14, 7, 15, 'My eyes also shall be open, and my ears attentive to the prayer of him that shall pray in this place.'),
(4, 14, 7, 16, 'For now have I chosen and sanctified this house, that my name may be there for ever: and my eyes and my heart shall be there perpetually.'),
(12, 14, 7, 16, 'For now have I chosen and sanctified this house, that my name may be there for ever: and my eyes and my heart shall be there perpetually.'),
(3, 14, 7, 16, 'For now have I chosen and hallowed this house, that my name may be there for ever; and mine eyes and my heart shall be there perpetually.'),
(8, 14, 7, 16, 'For now have I chosen and hallowed this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.'),
(9, 14, 7, 16, 'For now have I chosen and hallowed this house, that My name may be there for ever; and Mine eyes and My heart shall be there perpetually.'),
(6, 14, 7, 16, 'for I have now chosen and hallowed this house, that my name may be there for ever; and mine eyes and my heart shall be there perpetually.'),
(14, 14, 7, 16, 'and now, I have chosen and sanctified this house for My name being there unto the age; yea, Mine eyes and My heart have been there all the days.'),
(11, 14, 7, 16, 'And now I chose and I consecrated this house for my name to be there even to forever: and mine eyes and my heart were there all the days.'),
(13, 14, 7, 16, 'For now have I chosen and made this house holy, that my name may be there forever; and my eyes and my heart shall be there perpetually.'),
(10, 14, 7, 16, 'For now have I chosen and made this house holy, that my name may be there forever; and my eyes and my heart shall be there perpetually.'),
(1, 14, 7, 16, 'For I have now chosen and consecrated this temple so that My Name may be there forever. My eyes and My heart will be there for all time.'),
(5, 14, 7, 16, 'For I have chosen and sanctified this place, so that my name may be there continually, and so that my eyes and my heart may remain there, for all days.'),
(7, 14, 7, 16, 'For I have chosen, and have sanctified this place, that my name may be there for ever, and my eyes and my heart may remain there perpetually.'),
(4, 14, 7, 17, 'And as for you, if you will walk before me, as David your father walked, and do according to all that I have commanded you, and shall observe my statutes and my judgments;'),
(12, 14, 7, 17, 'And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments;'),
(3, 14, 7, 17, 'And as for thee, if thou wilt walk before me as David thy father walked, and do according to all that I have commanded thee, and wilt keep my statutes and mine ordinances;'),
(8, 14, 7, 17, 'And as for thee, if thou wilt walk before me as David thy father walked, and do according to all that I have commanded thee, and wilt keep my statutes and my judgments;'),
(9, 14, 7, 17, 'And as for thee, if thou wilt walk before Me as David thy father walked, and do according to all that I have commanded thee, and wilt keep My statutes and Mine ordinances;'),
(6, 14, 7, 17, 'And [as for] thee, if thou wilt walk before me, as David thy father walked, to do according to all that I have commanded thee, and wilt keep my statutes and mine ordinances;'),
(14, 14, 7, 17, '‘And thou, if thou dost walk before Me as David thy father walked, even to do according to all that I have commanded thee, and My statutes and My judgments dost keep—'),
(11, 14, 7, 17, 'And thou, if thou wilt go before me as David thy father went, and to do according to all that I commanded thee, and my law and my judgment thou shalt watch:'),
(13, 14, 7, 17, '“As for you, if you will walk before me as David your father walked, and do according to all that I have commanded you, and will keep my statutes and my ordinances;'),
(10, 14, 7, 17, 'As for you, if you will walk before me as David your father walked, and do according to all that I have commanded you, and will keep my statutes and my ordinances;'),
(1, 14, 7, 17, 'And as for you, if you walk before Me as your father David walked, doing all I have commanded you, and if you keep My statutes and ordinances,'),
(5, 14, 7, 17, 'And as for you, if you will walk before me, just as your father David walked, and if you will act in accord with all that I have instructed you, and if you will observe my justices and judgments,'),
(7, 14, 7, 17, 'And as for thee, if thou walk before me, as David thy father walked, and do according to all that I have commanded thee, and keep my justices and my judgments :'),
(4, 14, 7, 18, 'Then will I establish the throne of your kingdom, according as I have covenanted with David your father, saying, There shall not fail you a man to be ruler in Israel.'),
(12, 14, 7, 18, 'Then will I establish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.'),
(3, 14, 7, 18, 'then I will establish the throne of thy kingdom, according as I covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.'),
(8, 14, 7, 18, 'then I will establish the throne of thy kingdom, according as I covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.'),
(9, 14, 7, 18, 'then I will establish the throne of thy kingdom, according as I covenanted with David thy father, saying: There shall not fail thee a man to be ruler in Israel.'),
(6, 14, 7, 18, 'then will I establish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to rule over Israel.'),
(14, 14, 7, 18, 'then I have established the throne of thy kingdom, as I covenanted with David thy father, saying, There is not cut off a man to thee—a ruler in Israel;'),
(11, 14, 7, 18, 'And I set up the throne of thy kingdom according as I cut out to David thy father, saying, There shall not be cut off to thee a man ruling over Israel.'),
(13, 14, 7, 18, 'then I will establish the throne of your kingdom, according as I covenanted with David your father, saying, ‘There shall not fail you a man to be ruler in Israel.’'),
(10, 14, 7, 18, 'then I will establish the throne of your kingdom, according as I covenanted with David your father, saying, ‘There shall not fail you a man to be ruler in Israel.’'),
(1, 14, 7, 18, 'then I will establish your royal throne, as I covenanted with your father David when I said, ‘You will never fail to have a man to rule over Israel.’'),
(5, 14, 7, 18, 'I will raise up the throne of your kingdom, just as I promised to your father David, saying: ‘There shall not be taken away a man from your stock who will be ruler in Israel.’'),
(7, 14, 7, 18, 'I will raise up the throne of thy kingdom, as I promised to David thy father, saying: There shall not fail thee a man of thy stock to be ruler in Israel.'),
(4, 14, 7, 19, 'But if you turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;'),
(12, 14, 7, 19, 'But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;'),
(3, 14, 7, 19, 'But if ye turn away, and forsake my statutes and my commandments which I have set before you, and shall go and serve other gods, and worship them;'),
(8, 14, 7, 19, 'But if ye turn away, and forsake my statutes and my commandments which I have set before you, and shall go and serve other gods, and worship them:'),
(9, 14, 7, 19, 'But if ye turn away, and forsake My statutes and My commandments which I have set before you, and shall go and serve other gods, and worship them;'),
(6, 14, 7, 19, 'But if ye turn away and forsake my statutes and my commandments which I have set before you, and go and serve other gods and worship them;'),
(14, 14, 7, 19, 'and if ye turn back—ye—and have forsaken My statutes, and My commands, that I have placed before you, and have gone and served other gods, and bowed yourselves to them—then I have plucked them from off My ground that I have given to them,'),
(11, 14, 7, 19, 'And if ye shall turn away and forsake my laws and my covenant which I gave before you, and ye went and served other gods and worshiped to them;'),
(13, 14, 7, 19, 'But if you turn away, and forsake my statutes and my commandments which I have set before you, and shall go and serve other gods, and worship them;'),
(10, 14, 7, 19, 'But if you turn away, and forsake my statutes and my commandments which I have set before you, and shall go and serve other gods, and worship them;'),
(1, 14, 7, 19, 'But if you turn away and forsake the statutes and commandments I have set before you, and if you go off to serve and worship other gods,'),
(5, 14, 7, 19, 'But if you will have turned away, and will have forsaken my justices and my precepts, which I have set before you, and going astray, you serve strange gods, and you adore them,'),
(7, 14, 7, 19, 'But if you turn away, and forsake my justices, and my commandments which I have set before you, and shall go and serve strange gods, and adore them,'),
(4, 14, 7, 20, 'Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.'),
(12, 14, 7, 20, 'Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a by-word among all nations.'),
(3, 14, 7, 20, 'then will I pluck them up by the roots out of my land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight, and I will make it a proverb and a byword among all peoples.'),
(8, 14, 7, 20, 'then will I pluck them up by the roots out of my land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight, and I will make it a proverb and a byword among all peoples.'),
(9, 14, 7, 20, 'then will I pluck them up by the roots out of My land which I have given them; and this house, which I have hallowed for My name, will I cast out of My sight, and I will make it a proverb and a byword among all peoples.'),
(6, 14, 7, 20, 'then will I pluck them up by the roots out of my land which I have given them; and this house, which I have hallowed to my name, will I cast out of my sight, and will make it a proverb and a byword among all peoples.'),
(14, 14, 7, 20, 'and this house that I have sanctified for My name, I cast from before My face, and make it for a proverb, and for a byword, among all the peoples.'),
(11, 14, 7, 20, 'And I plucked them up from my land which I gave to them; and this house which I consecrated to my name I will cast from my face, and I will give it for a parable and for a derision among all peoples.'),
(13, 14, 7, 20, 'then I will pluck them up by the roots out of my land which I have given them; and this house, which I have made holy for my name, I will cast out of my sight, and I will make it a proverb and a byword among all peoples.'),
(10, 14, 7, 20, 'then I will pluck them up by the roots out of my land which I have given them; and this house, which I have made holy for my name, I will cast out of my sight, and I will make it a proverb and a byword among all peoples.'),
(1, 14, 7, 20, 'then I will uproot Israel from the soil I have given them, and I will banish from My presence this temple I have sanctified for My Name. I will make it an object of scorn and ridicule among all the peoples.'),
(5, 14, 7, 20, 'I will uproot you from my land, which I gave to you, and from this house, which I sanctified to my name, and I will cast it away from before my face, and I will deliver it to be a parable and an example for all the peoples.'),
(7, 14, 7, 20, 'I will pluck you up by the root out of my land which I have given you: and this house which I have sanctified to my name, I will cast away from before my face, and will make it a byword, and an example among all nations.'),
(4, 14, 7, 21, 'And this house, which is high, shall be an astonishment to every one that passes by it; so that he shall say, Why has the LORD done thus to this land, and to this house?'),
(12, 14, 7, 21, 'And this house, which is high, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath the LORD done thus to this land, and to this house?'),
(3, 14, 7, 21, 'And this house, which is so high, every one that passeth by it shall be astonished, and shall say, Why hath Jehovah done thus unto this land, and to this house?'),
(8, 14, 7, 21, 'And this house, which is so high, every one that passeth by it shall be astonished, and shall say, Why hath the LORD done thus unto this land, and to this house?'),
(9, 14, 7, 21, 'And this house, which is so high, every one that passeth by it shall be astonished, and shall say: Why hath the LORD done thus unto this land, and to this house?'),
(6, 14, 7, 21, 'And this house, which is high, shall be an astonishment to every one that passes by it; so that he shall say, Why has Jehovah done thus to this land and to this house?'),
(14, 14, 7, 21, '‘And this house that hath been high, to every one passing by it, is an astonishment, and he hath said, Wherefore hath Jehovah done thus to this land, and to this house?'),
(11, 14, 7, 21, 'And this house which was high shall astonish to every one passing by it; and saying, For what did Jehovah thus to this land and to this house?'),
(13, 14, 7, 21, 'This house, which is so high, everyone who passes by it shall be astonished, and shall say, ‘Why has Yahweh done thus to this land, and to this house?’'),
(10, 14, 7, 21, 'This house, which is so exalted, will become a heap of ruins. Everyone who passes by it shall be astonished, and shall say, ‘Why has the LORD done thus to this land, and to this house?’'),
(1, 14, 7, 21, 'And when this temple has become a heap of rubble, all who pass by it will be appalled and say, ‘Why has the LORD done such a thing to this land and to this temple?’'),
(5, 14, 7, 21, 'And this house will be like a proverb to all who pass by. And being astonished, they shall say: ‘Why has the Lord acted this way toward this land and toward this house?’'),
(7, 14, 7, 21, 'And this house shall be for a proverb to all that pass by, and they shall be astonished and say: Why hath the Lord done thus to this land, and to this house?'),
(4, 14, 7, 22, 'And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore has he brought all this evil on them.'),
(12, 14, 7, 22, 'And it shall be answered, Because they forsook the LORD God of their fathers, who brought them out of the land of Egypt, and laid hold on other gods, and worshiped them, and served them: therefore hath he brought all this evil upon them.'),
(3, 14, 7, 22, 'And they shall answer, Because they forsook Jehovah, the God of their fathers, who brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.'),
(8, 14, 7, 22, 'And they shall answer, Because they forsook the LORD, the God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.'),
(9, 14, 7, 22, 'And they shall answer: Because they forsook the LORD, the God of their fathers, who brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them; therefore hath He brought all this evil upon them.’'),
(6, 14, 7, 22, 'And they shall say, Because they forsook Jehovah the God of their fathers, who brought them forth out of the land of Egypt, and have attached themselves to other gods, and have worshipped them and served them; therefore he has brought upon them all this evil.'),
(14, 14, 7, 22, 'and they have said, Because that they have forsaken Jehovah, God of their fathers, who brought them out from the land of Egypt, and lay hold on other gods, and bow themselves to them, and serve them, therefore He hath brought upon them all this evil.’'),
(11, 14, 7, 22, 'And they said, Because they forsook Jehovah the God of their fathers who brought them forth from the land of Egypt; and they will lay hold upon other gods and worship to them, and serve them: for this he brought upon them all this evil.'),
(13, 14, 7, 22, 'They shall answer, ‘Because they abandoned Yahweh, the God of their fathers, who brought them forth out of the land of Egypt, and took other gods, worshiped them, and served them. Therefore he has brought all this evil on them.’”'),
(10, 14, 7, 22, 'They shall answer, ‘Because they abandoned the LORD, the God of their fathers, who brought them forth out of the land of Egypt, and took other gods, worshiped them, and served them. Therefore he has brought all these disasters on them.’”'),
(1, 14, 7, 22, 'And others will answer, ‘Because they have forsaken the LORD, the God of their fathers, who brought them out of the land of Egypt, and have embraced other gods, worshiping and serving them—because of this, He has brought all this disaster upon them.’”'),
(5, 14, 7, 22, 'And they shall respond: ‘Because they abandoned the Lord, the God of their fathers, who led them away from the land of Egypt, and they took hold of foreign gods, and they adored and worshipped them. Therefore, all these evils have overwhelmed them.’ ”'),
(7, 14, 7, 22, 'And they shall answer: Because they forsook the Lord the God of their fathers, who brought them out of the land of Egypt, and laid hold on strange gods, and adored them, and worshipped them: therefore all these evils are come upon them.'),
(4, 14, 8, 1, 'And it came to pass at the end of twenty years, wherein Solomon had built the house of the LORD, and his own house,'),
(12, 14, 8, 1, 'And it came to pass at the end of twenty years, wherein Solomon had built the house of the LORD, and his own house,'),
(3, 14, 8, 1, 'And it came to pass at the end of twenty years, wherein Solomon had built the house of Jehovah, and his own house,'),
(8, 14, 8, 1, 'And it came to pass at the end of twenty years, wherein Solomon had built the house of the LORD, and his own house,'),
(9, 14, 8, 1, 'And it came to pass at the end of twenty years, wherein Solomon had built the house of the LORD, and his own house,'),
(6, 14, 8, 1, 'And it came to pass at the end of twenty years, when Solomon had built the house of Jehovah and his own house,'),
(14, 14, 8, 1, 'And it cometh to pass, at the end of twenty years, that Solomon hath built the house of Jehovah, and his own house.'),
(11, 14, 8, 1, 'And it will be from the end of twenty years, which Solomon built the house of Jehovah and his house,'),
(13, 14, 8, 1, 'It happened at the end of twenty years, in which Solomon had built the house of Yahweh, and his own house,'),
(10, 14, 8, 1, 'It happened at the end of twenty years, in which Solomon had built the house of the LORD, and his own house,'),
(1, 14, 8, 1, 'Now at the end of the twenty years during which Solomon had built the house of the LORD and his own palace,'),
(5, 14, 8, 1, 'Then, twenty years having passed since Solomon built the house of the Lord and his own house,'),
(7, 14, 8, 1, 'And at the end of twenty years after Solomon had built the house of the Lord and his own house:'),
(4, 14, 8, 2, 'That the cities which Huram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there.'),
(12, 14, 8, 2, 'That the cities which Huram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there.'),
(3, 14, 8, 2, 'that the cities which Huram had given to Solomon, Solomon built them, and caused the children of Israel to dwell there.'),
(8, 14, 8, 2, 'that the cities which Huram had given to Solomon, Solomon built them, and caused the children of Israel to dwelt there.'),
(9, 14, 8, 2, 'that the cities which Huram had given to Solomon, Solomon built them, and caused the children of Israel to dwell there.'),
(6, 14, 8, 2, 'that the cities which Huram had given to Solomon, Solomon built them and caused the children of Israel to dwell there.'),
(14, 14, 8, 2, 'As to the cities that Huram hath given to Solomon, Solomon hath built them, and there he causeth the sons of Israel to dwell.'),
(11, 14, 8, 2, 'And the cities which Huram gave to Solomon, Solomon built them, and he will cause the sons of Israel to dwell there.'),
(13, 14, 8, 2, 'that the cities which Huram had given to Solomon, Solomon built them, and caused the children of Israel to dwell there.'),
(10, 14, 8, 2, 'that the cities which Hiram had given to Solomon, Solomon built them, and caused the children of Israel to dwell there.'),
(1, 14, 8, 2, 'Solomon rebuilt the cities Hiram had given him and settled Israelites there.'),
(5, 14, 8, 2, 'he built the cities that Hiram had given to Solomon, and he caused the sons of Israel to live there.'),
(7, 14, 8, 2, 'He built the cities which Hiram had given to Solomon, and caused the children of Israel to dwell there.'),
(4, 14, 8, 3, 'And Solomon went to Hamathzobah, and prevailed against it.'),
(12, 14, 8, 3, 'And Solomon went to Hamath-zobah, and prevailed against it.'),
(3, 14, 8, 3, 'And Solomon went to Hamath-zobah, and prevailed against it.'),
(8, 14, 8, 3, 'And Solomon went to Hamath-zobah, and prevailed against it.'),
(9, 14, 8, 3, 'And Solomon went to Hamath-zobah, and prevailed against it.'),
(6, 14, 8, 3, 'And Solomon went to Hamath-Zobah, and overcame it.'),
(14, 14, 8, 3, 'And Solomon goeth to Hamath-Zobah, and layeth hold upon it;'),
(11, 14, 8, 3, 'And Solomon will go to Hamath-Zobah and he will lay hold upon it.'),
(13, 14, 8, 3, 'Solomon went to Hamath Zobah, and prevailed against it.'),
(10, 14, 8, 3, 'Solomon went to Hamath Zobah, and prevailed against it.'),
(1, 14, 8, 3, 'Then Solomon went to Hamath-zobah and captured it.'),
(5, 14, 8, 3, 'Also, he went to Hamath Zobah, and he obtained it.'),
(7, 14, 8, 3, 'He went also into Emath Suba, and possessed it.'),
(4, 14, 8, 4, 'And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.'),
(12, 14, 8, 4, 'And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.'),
(3, 14, 8, 4, 'And he built Tadmor in the wilderness, and all the store-cities, which he built in Hamath.'),
(8, 14, 8, 4, 'And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.'),
(9, 14, 8, 4, 'And he built Tadmor in the wilderness, and all the store-cities, which he built in Hamath.'),
(6, 14, 8, 4, 'And he built Tadmor, in the wilderness, and all the store-cities, which he built in Hamath.'),
(14, 14, 8, 4, 'and he buildeth Tadmor in the wilderness, and all the cities of store that he hath built in Hamath.'),
(11, 14, 8, 4, 'And he will build Tadmor in the desert, and all the cities of the stores which he built in Hamath.'),
(13, 14, 8, 4, 'He built Tadmor in the wilderness, and all the storage cities, which he built in Hamath.'),
(10, 14, 8, 4, 'He built Tadmor in the wilderness, and all the storage cities, which he built in Hamath.'),
(1, 14, 8, 4, 'He built Tadmor in the wilderness, in addition to all the store cities that he had built in Hamath.'),
(5, 14, 8, 4, 'And he built Palmira in the desert, and he built very fortified cities in Hamath.'),
(7, 14, 8, 4, 'And he built Palmira in the desert, and he built other strong cities in Emath.'),
(4, 14, 8, 5, 'Also he built Bethhoron the upper, and Bethhoron the nether, fenced cities, with walls, gates, and bars;'),
(12, 14, 8, 5, 'Also he built Beth-horon the upper, and Beth-horon the nether, fortified cities, with walls, gates, and bars;'),
(3, 14, 8, 5, 'Also he built Beth-horon the upper, and Beth-horon the nether, fortified cities, with walls, gates, and bars;'),
(8, 14, 8, 5, 'Also he built Beth-horon the upper, and Beth-horon the nether, fenced cities, with walls, gates, and bars;'),
(9, 14, 8, 5, 'Also he built Beth-horon the upper, and Beth-horon the nether, fortified cities, with walls, gates, and bars;'),
(6, 14, 8, 5, 'And he built upper Beth-Horon and lower Beth-Horon, fortified cities, with walls, gates, and bars;'),
(14, 14, 8, 5, 'And he buildeth Beth-Horon the upper, and Beth-Horon the lower—cities of defence, with walls, two-leaved doors, and bar—'),
(11, 14, 8, 5, 'And he will build the house of the hollow the high, and the house of the hollow the low, fortified cities, the walls, doors, and bar:'),
(13, 14, 8, 5, 'Also he built Beth Horon the upper, and Beth Horon the lower, fortified cities, with walls, gates, and bars;'),
(10, 14, 8, 5, 'Also he built Upper Beth Horon, and Lower Beth Horon, fortified cities, with walls, gates, and bars;'),
(1, 14, 8, 5, 'He rebuilt Upper and Lower Beth-horon as fortified cities with walls, gates, and bars,'),
(5, 14, 8, 5, 'And he built upper Beth-horon and lower Beth-horon, as walled cities, having gates and bars and locks,'),
(7, 14, 8, 5, 'And he built Beth-horon the upper, and Beth-horon the nether, walled cities with Rates and bars and locks.'),
(4, 14, 8, 6, 'And Baalath, and all the store cities that Solomon had, and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon, and throughout all the land of his dominion.'),
(12, 14, 8, 6, 'And Baalath, and all the store cities that Solomon had, and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon, and throughout all the land of his dominion.'),
(3, 14, 8, 6, 'and Baalath, and all the store-cities that Solomon had, and all the cities for his chariots, and the cities for his horsemen, and all that Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.'),
(8, 14, 8, 6, 'and Baalath, and all the store cities that Solomon had, and all the cities for his chariots, and the cities for his horsemen, and all that Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.'),
(9, 14, 8, 6, 'and Baalath, and all the store-cities that Solomon had, and all the cities for his chariots, and the cities for his horsemen, and all that Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.'),
(6, 14, 8, 6, 'and Baalath, and all the store-cities that Solomon had, and all the cities for chariots, and the cities for the horsemen, and all that Solomon desired to build in Jerusalem, and on Lebanon, and in all the land of his dominion.'),
(14, 14, 8, 6, 'and Baalath, and all the cities of store that Solomon had, and all the cities of the chariot, and the cities of the horsemen, and all the desire of Solomon that he desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.'),
(11, 14, 8, 6, 'And Baalath and all the cities of the stores which were to Solomon, and all the cities of the chariots, and the cities of the horsemen, and all the desire of Solomon which he delighted to build in Jerusalem and Lebanon, and in all the land of his dominion.'),
(13, 14, 8, 6, 'and Baalath, and all the storage cities that Solomon had, and all the cities for his chariots, and the cities for his horsemen, and all that Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.'),
(10, 14, 8, 6, 'and Baalath, and all the storage cities that Solomon had, and all the cities for his chariots, and the cities for his horsemen, and all that Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.'),
(1, 14, 8, 6, 'as well as Baalath, all the store cities that belonged to Solomon, and all the cities for his chariots and horses—whatever he desired to build in Jerusalem, Lebanon, and throughout the land of his dominion.'),
(5, 14, 8, 6, 'as well as Baalath, and all the very strong cities which were of Solomon, and all the cities of the chariots, and the cities of the horsemen. Everything whatsoever that Solomon willed and decided, he built in Jerusalem, and in Lebanon, and throughout the entire land of his authority.'),
(7, 14, 8, 6, 'Balaath also and all the strong cities that were Solomon’s, and all the cities of the chariots, and the cities of the horsemen. All that Solomon had a mind, and designed, he built in Jerusalem and in Libanus, and in all the land of his dominion.'),
(4, 14, 8, 7, 'As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,'),
(12, 14, 8, 7, 'As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel,'),
(3, 14, 8, 7, 'As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, that were not of Israel;'),
(8, 14, 8, 7, 'As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel;'),
(9, 14, 8, 7, 'As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel;'),
(6, 14, 8, 7, 'All the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel,'),
(14, 14, 8, 7, 'All the people who are left of the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, who are not of Israel—'),
(11, 14, 8, 7, 'All the people being left from the Hittites and the Amorites, and the Perizzites, and the Hivites and the Jebusites, which they were not from Israel,'),
(13, 14, 8, 7, 'As for all the people who were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel;'),
(10, 14, 8, 7, 'As for all the people who were left of the Hethites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel;'),
(1, 14, 8, 7, 'As for all the people who remained of the Hittites, Amorites, Perizzites, Hivites, and Jebusites (these people were not Israelites)—'),
(5, 14, 8, 7, 'All the people who had been left from the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, those who were not from the stock of Israel,'),
(7, 14, 8, 7, 'All the people that were left of the Hethites, and the Amorrhites, and the Pherezites, and the Hevites, and the Jebusites, that were not of the stock of Israel:'),
(4, 14, 8, 8, 'But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day.'),
(12, 14, 8, 8, 'But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day.'),
(3, 14, 8, 8, 'of their children that were left after them in the land, whom the children of Israel consumed not, of them did Solomon raise a levy of bondservants unto this day.'),
(8, 14, 8, 8, 'of their children that were left after them in the land, whom the children of Israel consumed not, of them did Solomon raise a levy of bondservants, unto this day.'),
(9, 14, 8, 8, 'of their children that were left after them in the land, whom the children of Israel consumed not, of them did Solomon raise a levy of bondservants, unto this day.'),
(6, 14, 8, 8, 'their children that were left after them in the land, whom the children of Israel had not destroyed, upon them did Solomon impose tribute-service until this day.'),
(14, 14, 8, 8, 'of their sons who have been left after them in the land, whom the sons of Israel consumed not—doth Solomon lift up a tribute unto this day.'),
(11, 14, 8, 8, 'From their sons who were left after them in the land which the sons of Israel consumed them not, and Solomon will bring them up for tribute even to this day.'),
(13, 14, 8, 8, 'of their children who were left after them in the land, whom the children of Israel didn’t consume, of them Solomon conscripted forced labor to this day.'),
(10, 14, 8, 8, 'of their descendants who were left after them in the land, whom the children of Israel did not destroy, of them Solomon conscripted for slave labor to this day.'),
(1, 14, 8, 8, 'their descendants who remained in the land, those whom the Israelites had not destroyed—Solomon conscripted these people to be forced laborers, as they are to this day.'),
(5, 14, 8, 8, 'those of their sons and their posterity whom the sons of Israel had not put to death, Solomon subjugated as tributaries, even to this day.'),
(7, 14, 8, 8, 'Of their children, and of the posterity, whom the children of Israel had not slain, Solomon made to be the tributaries, unto this day.'),
(4, 14, 8, 9, 'But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen.'),
(12, 14, 8, 9, 'But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen.'),
(3, 14, 8, 9, 'But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and rulers of his chariots and of his horsemen.'),
(8, 14, 8, 9, 'But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and rulers of his chariots and of his horsemen.'),
(9, 14, 8, 9, 'But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and rulers of his chariots and of his horsemen.'),
(6, 14, 8, 9, 'But of the children of Israel, of them did Solomon make no bondmen for his work; but they were men of war, and chief of his captains, and captains of his chariots and his horsemen.'),
(14, 14, 8, 9, 'And none of the sons of Israel hath Solomon made servants for his work, but they are men of war, and heads of his captains, and heads of his charioteers, and of his horsemen;'),
(11, 14, 8, 9, 'And from the sons of Israel which Solomon gave not for servants for his work, for they the men of war and the chiefs of his thirds, and chiefs of his chariots and his horsemen.'),
(13, 14, 8, 9, 'But of the children of Israel, Solomon made no servants for his work; but they were men of war, and chief of his captains, and rulers of his chariots and of his horsemen.'),
(10, 14, 8, 9, 'But of the children of Israel, Solomon made no slaves for his work; but they were men of war, and his commanders, and his captains, and rulers of his chariots and of his horsemen.'),
(1, 14, 8, 9, 'But Solomon did not consign any of the Israelites to slave labor, because they were his men of war, the leaders of his captains, and the commanders of his chariots and cavalry.'),
(5, 14, 8, 9, 'But he did not appoint anyone from the sons of Israel to serve in the works of the king. For they were men of war, and first rulers, and commanders of his chariots and horsemen.'),
(7, 14, 8, 9, 'But of the children of Israel he set none to serve in the king’s works: for they were men of war, and chief captains, and rulers of his chariots and horsemen.'),
(4, 14, 8, 10, 'And these were the chief of king Solomon’s officers, even two hundred and fifty, that bore rule over the people.'),
(12, 14, 8, 10, 'And these were the chief of king Solomon’s officers, even two hundred and fifty, that bore rule over the people.'),
(3, 14, 8, 10, 'And these were the chief officers of king Solomon, even two hundred and fifty, that bare rule over the people.'),
(8, 14, 8, 10, 'And these were the chief officers of king Solomon, even two hundred and fifty, that bare rule over the people,'),
(9, 14, 8, 10, 'And these were the chief officers of king Solomon, even two hundred and fifty, that bore rule over the people.'),
(6, 14, 8, 10, 'And these were the chief of king Solomon’s superintendents, two hundred and fifty, that ruled over the people.'),
(14, 14, 8, 10, 'and these are heads of the officers whom king Solomon hath, two hundred and fifty who are rulers among the people.'),
(11, 14, 8, 10, 'And these the chiefs of the prefects which were to king Solomon, fifty and two hundred ruling over the people.'),
(13, 14, 8, 10, 'These were the chief officers of king Solomon, even two-hundred fifty, who ruled over the people.'),
(10, 14, 8, 10, 'These were the chief officers of king Solomon: five hundred fifty, who ruled over the people.'),
(1, 14, 8, 10, 'They were also the chief officers for King Solomon: 250 supervisors.'),
(5, 14, 8, 10, 'Now all the leaders of the army of king Solomon were two hundred fifty, who were instructing the people.'),
(7, 14, 8, 10, 'And all the chief captains of king Solomon’s army were two hundred and fifty, who taught the people.'),
(4, 14, 8, 11, 'And Solomon brought up the daughter of Pharaoh out of the city of David to the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD has come.'),
(12, 14, 8, 11, 'And Solomon brought up the daughter of Pharaoh from the city of David to the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, to which the ark of the LORD hath come.'),
(3, 14, 8, 11, 'And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her; for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of Jehovah hath come.'),
(8, 14, 8, 11, 'And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD hath come.'),
(9, 14, 8, 11, 'And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her; for he said: ‘No wife of mine shall dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD hath come.’'),
(6, 14, 8, 11, 'And Solomon brought up the daughter of Pharaoh out of the city of David to the house which he had built for her; for he said, My wife shall not dwell in the house of David king of Israel, because the [places] are holy to which the ark of Jehovah has come.'),
(14, 14, 8, 11, 'And the daughter of Pharaoh hath Solomon brought up from the city of David to the house that he built for her, for he said, ‘My wife doth not dwell in the house of David king of Israel, for they are holy unto whom hath come the ark of Jehovah.’'),
(11, 14, 8, 11, 'And the daughter of Pharaoh, Solomon brought up from the city of David to the house which he built for her: for he said, The wife to me shall not dwell in the house of David king of Israel, for they are holiness which to them came the ark of Jehovah.'),
(13, 14, 8, 11, 'Solomon brought up the daughter of Pharaoh out of the city of David to the house that he had built for her; for he said, “My wife shall not dwell in the house of David king of Israel, because the places where the ark of Yahweh has come are holy.”'),
(10, 14, 8, 11, 'Solomon brought up the daughter of Pharaoh out of the City of David to the house that he had built for her; for he said, “My wife shall not dwell in the house of David king of Israel, because the places where the ark of the LORD has come are holy.”'),
(1, 14, 8, 11, 'Solomon brought the daughter of Pharaoh up from the City of David to the palace he had built for her. For he said, “My wife must not live in the house of David king of Israel, because the places the ark of the LORD has entered are holy.”'),
(5, 14, 8, 11, 'Truly, he transferred the daughter of Pharaoh, from the City of David, to the house that he had built for her. For the king said: “My wife shall not live in the house of David, king of Israel, for it has been sanctified. For the ark of the Lord has entered into it.”'),
(7, 14, 8, 11, 'And he removed the daughter of Pharao from the city of David, to the house which he had built for her. For the king said: My wife shall not dwell in the house of David king of Israel, for it is sanctified: because the ark of the Lord came into it.'),
(4, 14, 8, 12, 'Then Solomon offered burnt offerings to the LORD on the altar of the LORD, which he had built before the porch,'),
(12, 14, 8, 12, 'Then Solomon offered burnt-offerings to the LORD on the altar of the LORD, which he had built before the porch,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 14, 8, 12, 'Then Solomon offered burnt-offerings unto Jehovah on the altar of Jehovah, which he had built before the porch,'),
(8, 14, 8, 12, 'Then Solomon offered burnt offerings unto the LORD on the altar of the LORD, which he had built before the porch,'),
(9, 14, 8, 12, 'Then Solomon offered burnt-offerings unto the LORD on the altar of the LORD, which he had built before the porch,'),
(6, 14, 8, 12, 'Then Solomon offered up burnt-offerings to Jehovah on the altar of Jehovah, which he had built before the porch;'),
(14, 14, 8, 12, 'Then hath Solomon caused to ascend burnt-offerings to Jehovah on the altar of Jehovah that he built before the porch,'),
(11, 14, 8, 12, 'Then Solomon brought up burnt-offerings to Jehovah upon the altar of Jehovah which he built before the porch'),
(13, 14, 8, 12, 'Then Solomon offered burnt offerings to Yahweh on the altar of Yahweh, which he had built before the porch,'),
(10, 14, 8, 12, 'Then Solomon offered burnt offerings to the LORD on the altar of the LORD, which he had built before the porch,'),
(1, 14, 8, 12, 'At that time Solomon offered burnt offerings to the LORD on the altar of the LORD he had built in front of the portico.'),
(5, 14, 8, 12, 'Then Solomon offered holocausts to the Lord on the altar of the Lord, which he had constructed before the portico,'),
(7, 14, 8, 12, 'Then Solomon offered holocausts to the Lord upon the altar of the Lord which he had built before the porch,'),
(4, 14, 8, 13, 'Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.'),
(12, 14, 8, 13, 'Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.'),
(3, 14, 8, 13, 'even as the duty of every day required, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the set feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.'),
(8, 14, 8, 13, 'even as the duty of every day required, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the set feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.'),
(9, 14, 8, 13, 'even as the duty of every day required, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the appointed seasons, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.'),
(6, 14, 8, 13, 'even as the duty of every day required, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and at the set feasts, three times in the year,—at the feast of unleavened bread, and at the feast of weeks, and at the feast of tabernacles.'),
(14, 14, 8, 13, 'even by the matter of a day in its day, to cause to ascend according to the command of Moses, on sabbaths, and on new moons, and on appointed seasons, three times in a year—in the feast of unleavened things, and in the feast of weeks, and in the feast of booths.'),
(11, 14, 8, 13, 'And in the word of a day in a day to bring up according to the commands of Moses for the Sabbaths, and for the new moons, and for the appointments, three times in the year, in the festival of unleavened, in the festival of sevens, and in the festival of the tents.'),
(13, 14, 8, 13, 'even as the duty of every day required, offering according to the commandment of Moses, on the Sabbaths, and on the new moons, and on the set feasts, three times in the year, in the feast of unleavened bread, and in the feast of weeks, and in the feast of tents.'),
(10, 14, 8, 13, 'even as the duty of every day required, offering according to the commandment of Moses, on the Sabbaths, and on the new moons, and on the set feasts, three times in the year, in the feast of unleavened bread, and in the feast of weeks, and in the feast of tents.'),
(1, 14, 8, 13, 'He observed the daily requirement for offerings according to the commandment of Moses for Sabbaths, New Moons, and the three annual appointed feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles.'),
(5, 14, 8, 13, 'so that every day there would be an offering on it, in accord with precept of Moses, on the Sabbaths, and on the new moons, and three times a year on the feast days, that is, on the solemnity of unleavened bread, and on the solemnity of weeks, and in the solemnity of tabernacles.'),
(7, 14, 8, 13, 'That every day an offering might be made on it according to the ordinance of Moses, in the sabbaths, and on the new moons, and on the festival days three times a year, that is to say, in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.'),
(4, 14, 8, 14, 'And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.'),
(12, 14, 8, 14, 'And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.'),
(3, 14, 8, 14, 'And he appointed, according to the ordinance of David his father, the courses of the priests to their service, and the Levites to their offices, to praise, and to minister before the priests, as the duty of every day required; the doorkeepers also by their courses at every gate: for so had David the man of God commanded.'),
(8, 14, 8, 14, 'And he appointed, according to the ordinance of David his father, the courses of the priests to their service, and the Levites to their charges, to praise, and to minister before the priests, as the duty of every day required: the doorkeepers also by their courses at every gate: for so had David the man of God commanded.'),
(9, 14, 8, 14, 'And he appointed, according to the ordinance of David his father, the courses of the priests to their service, and the Levites to their charges, to praise, and to minister before the priests, as the duty of every day required; the doorkeepers also by their courses at every gate; for so had David the man of God commanded.'),
(6, 14, 8, 14, 'And he appointed, according to the ordinance of David his father, the divisions of the priests for their service, and the Levites for their charges, to praise and serve before the priests, as the duty of every day required; and the doorkeepers by their divisions at every gate: for such was the commandment of David the man of God;'),
(14, 14, 8, 14, 'And he establisheth, according to the ordinance of David his father, the courses of the priests over their service, and of the Levites over their charges, to praise and to minister over-against the priests, according to the matter of a day in its day, and the gatekeepers in their courses at gate and gate, for so is the command of David the man of God.'),
(11, 14, 8, 14, 'And he will set up according to the judgment of David his father the divisions of the priests for their service, and the Levites for their watches, to praise and to serve before the priests for the word of a day in its day; and the gate-keepers in their divisions, to gate and gate: for thus the command of David the man of God.'),
(13, 14, 8, 14, 'He appointed, according to the ordinance of David his father, the divisions of the priests to their service, and the Levites to their offices, to praise, and to minister before the priests, as the duty of every day required; the doorkeepers also by their divisions at every gate: for so had David the man of God commanded.'),
(10, 14, 8, 14, 'He appointed, according to the ordinance of David his father, the divisions of the priests to their service, and the Levites to their offices, to praise, and to minister before the priests, as the duty of every day required; the doorkeepers also by their divisions at every gate: for so had David the man of God commanded.'),
(1, 14, 8, 14, 'In keeping with the ordinances of his father David, Solomon appointed the divisions of the priests over their service, and the Levites for their duties to offer praise and to minister before the priests according to the daily requirement. He also appointed gatekeepers by their divisions at each gate, for this had been the command of David, the man of God.'),
(5, 14, 8, 14, 'And he appointed, in accord with the plan of his father David, the offices of the priests in their ministries; and those of the Levites, in their orders, so that they might praise and minister before the priests according to the ritual of each day; and the porters, in their divisions, from gate to gate. For so had David, the man of God, instructed.'),
(7, 14, 8, 14, 'And he appointed according to the order of David his father the offices of the priests in their ministries: and the Levites in their order to give praise, and minister before the priests according to the duty of every day: and the porters in their divisions by gate and gate: for so David the man of God had commanded.'),
(4, 14, 8, 15, 'And they departed not from the commandment of the king to the priests and Levites concerning any matter, or concerning the treasures.'),
(12, 14, 8, 15, 'And they departed not from the commandment of the king to the priests and Levites concerning any matter, or concerning the treasures.'),
(3, 14, 8, 15, 'And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.'),
(8, 14, 8, 15, 'And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.'),
(9, 14, 8, 15, 'And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.'),
(6, 14, 8, 15, 'and they did not depart from the commandment of the king to the priests and the Levites concerning any matter, nor concerning the treasures.'),
(14, 14, 8, 15, 'And they have not turned aside from the command of the king concerning the priests and the Levites, in reference to any matter, and to the treasures.'),
(11, 14, 8, 15, 'And they departed not from the command of the king concerning the priests and the Levites for every word and for the treasures.'),
(13, 14, 8, 15, 'They didn’t depart from the commandment of the king to the priests and Levites concerning any matter, or concerning the treasures.'),
(10, 14, 8, 15, 'They did not depart from the commandment of the king to the priests and Levites concerning any matter, or concerning the treasures.'),
(1, 14, 8, 15, 'They did not turn aside from the king’s command regarding the priests or the Levites in any matter, including that of the treasuries.'),
(5, 14, 8, 15, 'Neither the priests, nor the Levites, transgressed against the commands of the king, in all that he had instructed, and in the keeping of the treasuries.'),
(7, 14, 8, 15, 'And the priests and Levites departed not from the king’s commandments, as to any thing that he had commanded, and as to the keeping of the treasures.'),
(4, 14, 8, 16, 'Now all the work of Solomon was prepared to the day of the foundation of the house of the LORD, and until it was finished. So the house of the LORD was perfected.'),
(12, 14, 8, 16, 'Now all the work of Solomon was prepared to the day of the foundation of the house of the LORD, and until it was finished. So the house of the LORD was perfected.'),
(3, 14, 8, 16, 'Now all the work of Solomon was prepared unto the day of the foundation of the house of Jehovah, and until it was finished. So the house of Jehovah was completed.'),
(8, 14, 8, 16, 'Now all the work of Solomon was prepared unto the day of the foundation of the house of the LORD, and until it was finished. So the house of the LORD was perfected.'),
(9, 14, 8, 16, 'So all the work of Solomon was set in order from the day of the foundation of the house of the LORD, and until it was finished. So the house of the LORD was perfected.'),
(6, 14, 8, 16, 'And all the work of Solomon was prepared, to the day of the foundation of the house of Jehovah and to its completion. [So] the house of Jehovah was finished.'),
(14, 14, 8, 16, 'And all the work of Solomon is prepared till the day of the foundation of the house of Jehovah, and till its completion; perfect is the house of Jehovah.'),
(11, 14, 8, 16, 'And all the work of Solomon will be prepared even to the day of the founding the house of Jehovah and even till its finishing. The house of Jehovah was completed.'),
(13, 14, 8, 16, 'Now all the work of Solomon was prepared to the day of the foundation of the house of Yahweh, and until it was finished. So the house of Yahweh was completed.'),
(10, 14, 8, 16, 'Now all the work of Solomon was carried out from the day of the foundation of the house of the LORD, until it was finished. So the house of the LORD was completed.'),
(1, 14, 8, 16, 'Thus all the work of Solomon was carried out, from the day the foundation was laid for the house of the LORD until it was finished. So the house of the LORD was completed.'),
(5, 14, 8, 16, 'Solomon had all the expenses prepared, from the day on which he founded the house of the Lord, even until the day when he perfected it.'),
(7, 14, 8, 16, 'Solomon had all charges prepared, from the day that he founded the house of the Lord, until the day wherein he finished it.'),
(4, 14, 8, 17, 'Then went Solomon to Eziongeber, and to Eloth, at the sea side in the land of Edom.'),
(12, 14, 8, 17, 'Then went Solomon to Ezion-geber, and to Eloth, at the sea side in the land of Edom.'),
(3, 14, 8, 17, 'Then went Solomon to Ezion-geber, and to Eloth, on the seashore in the land of Edom.'),
(8, 14, 8, 17, 'Then went Solomon to Ezion-geber, and to Eloth, on the sea shore in the land of Edom.'),
(9, 14, 8, 17, 'Then went Solomon to Ezion-geber, and to Eloth, on the sea-shore in the land of Edom.'),
(6, 14, 8, 17, 'Then went Solomon to Ezion-geber, and to Eloth, on the seashore in the land of Edom.'),
(14, 14, 8, 17, 'Then hath Solomon gone to Ezion-Geber, and unto Elath, on the border of the sea, in the land of Edom;'),
(11, 14, 8, 17, 'Then Solomon went to Ezion-Geber and to Eloth upon the lip of the sea in the land of Edom.'),
(13, 14, 8, 17, 'Then went Solomon to Ezion Geber, and to Eloth, on the seashore in the land of Edom.'),
(10, 14, 8, 17, 'Then went Solomon to Ezion Geber, and to Eilat, on the seashore in the land of Edom.'),
(1, 14, 8, 17, 'Then Solomon went to Ezion-geber and to Eloth on the coast of Edom.'),
(5, 14, 8, 17, 'Then Solomon went away to Eziongeber, and to Eloth, on the coast of the Red Sea, which is in the land of Edom.'),
(7, 14, 8, 17, 'Then Solomon went to Asiongaber, and to Ailath, on the coast of the Red Sea, which is in the land of Edom.'),
(4, 14, 8, 18, 'And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took there four hundred and fifty talents of gold, and brought them to king Solomon.'),
(12, 14, 8, 18, 'And Huram sent to him by the hands of his servants, ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took thence four hundred and fifty talents of gold, and brought them to king Solomon.'),
(3, 14, 8, 18, 'And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they came with the servants of Solomon to Ophir, and fetched from thence four hundred and fifty talents of gold, and brought them to king Solomon.'),
(8, 14, 8, 18, 'And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they came with the servants of Solomon to Ophir, and fetched from thence four hundred and fifty talents of gold, and brought them to king Solomon.'),
(9, 14, 8, 18, 'And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they came with the servants of Solomon to Ophir, and fetched from thence four hundred and fifty talents of gold, and brought them to king Solomon.'),
(6, 14, 8, 18, 'And Huram sent him by his servants ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and fetched thence four hundred and fifty talents of gold, and brought them to king Solomon.'),
(14, 14, 8, 18, 'and Huram sendeth to him, by the hand of his servants, ships and servants knowing the sea, and they go with servants of Solomon to Ophir, and take thence four hundred and fifty talents of gold, and bring in unto king Solomon.'),
(11, 14, 8, 18, 'And Huram will send to him by the hand of his servants, ships, and servants knowing the sea; and they will go with the servants of Solomon to Ophir, and they will take from there four hundred and fifty talents of gold and bring to king Solomon.'),
(13, 14, 8, 18, 'Huram sent him ships and servants who had knowledge of the sea by the hands of his servants; and they came with the servants of Solomon to Ophir, and fetched from there four hundred fifty talents of gold, and brought them to king Solomon.'),
(10, 14, 8, 18, 'And Hiram sent him ships and servants who had knowledge of the sea by the hands of his servants; and they came with the servants of Solomon to Ophir, and fetched from there four hundred fifty talents of gold, and brought them to king Solomon.'),
(1, 14, 8, 18, 'So Hiram sent him ships captained by his servants, along with crews of experienced sailors. They went with Solomon’s servants to Ophir and acquired from there 450 talents of gold, which they delivered to King Solomon.'),
(5, 14, 8, 18, 'And Hiram sent to him ships, by the hands of his servants, sailors and skillful navigators of the sea, and they went away with the servants of Solomon to Ophir. And they took from there four hundred fifty talents of gold, and they brought it to king Solomon.'),
(7, 14, 8, 18, 'And Hiram sent him ships by the hands of his servants, and skilful mariners, and they went with Solomon’s servants to Ophir, and they took thence four hundred and fifty talents of gold, and brought it to king Solomon.'),
(4, 14, 9, 1, 'And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bore spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.'),
(12, 14, 9, 1, 'And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bore spices, and gold in abundance, and precious stones: and when she had come to Solomon, she communed with him of all that was in her heart.'),
(3, 14, 9, 1, 'And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great train, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.'),
(8, 14, 9, 1, 'And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great train, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.'),
(9, 14, 9, 1, 'And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great train, and camels that bore spices and gold in abundance, and precious stones; and when she was come to Solomon, she spoke with him of all that was in her heart.'),
(6, 14, 9, 1, 'And the queen of Sheba heard of the fame of Solomon, and came to Jerusalem to prove Solomon with enigmas; with a very great train, and camels that bore spices and gold in great abundance, and precious stones; and she came to Solomon, and spoke with him of all that was in her heart.'),
(14, 14, 9, 1, 'And the queen of Sheba hath heard of the fame of Solomon, and cometh in to try Solomon with acute sayings, to Jerusalem, with a very great company, and camels bearing spices and gold in abundance, and precious stone; and she cometh in unto Solomon, and speaketh with him all that hath been with her heart,'),
(11, 14, 9, 1, 'And the queen Sheba heard the hearing of Solomon, and she will come to try Solomon with enigmas in Jerusalem, with very weighty power, and camels lifting up spices, and gold, for multitude, and precious stone: and she will come to Solomon and speak with him all which was with her heart.'),
(13, 14, 9, 1, 'When the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great train, and camels that bore spices, and gold in abundance, and precious stones: and when she had come to Solomon, she talked with him of all that was in her heart.'),
(10, 14, 9, 1, 'When the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great train, and camels that bore spices, and gold in abundance, and precious stones: and when she had come to Solomon, she talked with him of all that was in her heart.'),
(1, 14, 9, 1, 'Now when the queen of Sheba heard about the fame of Solomon, she came to test him with difficult questions. She arrived in Jerusalem with a very large caravan—with camels bearing spices, gold in abundance, and precious stones. And she came to Solomon and spoke with him about all that was on her mind.'),
(5, 14, 9, 1, 'Also, when the queen of Sheba had heard of the fame of Solomon, she came to Jerusalem, with great riches and with camels which were carrying aromatics, and very much gold, and precious gems, so that she might test him with enigmas. And when she had approached Solomon, she spoke to him all that was in her heart.'),
(7, 14, 9, 1, 'And when the queen of Saba heard of the fame of Solomon, she came to try him with hard questions at Jerusalem, with great riches, and camels, which carried spices, and abundance of gold, and precious stones. And when she was come to Solomon, she proposed to him all that was in her heart.'),
(4, 14, 9, 2, 'And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not.'),
(12, 14, 9, 2, 'And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not.'),
(3, 14, 9, 2, 'And Solomon told her all her questions; and there was not anything hid from Solomon which he told her not.'),
(8, 14, 9, 2, 'And Solomon told her all her questions: and there was not any thing hid from Solomon which he told her not.'),
(9, 14, 9, 2, 'And Solomon told her all her questions; and there was not any thing hid from Solomon which he told her not.'),
(6, 14, 9, 2, 'And Solomon explained to her all she spoke of, and there was not a thing hidden from Solomon that he did not explain to her.'),
(14, 14, 9, 2, 'and Solomon declareth to her all her matters, and there hath not been hid a thing from Solomon that he hath not declared to her.'),
(11, 14, 9, 2, 'And Solomon will announce to her all her words, and not a word was hidden from Solomon which he announced not to her.'),
(13, 14, 9, 2, 'Solomon told her all her questions; and there was not anything hidden from Solomon which he didn’t tell her.'),
(10, 14, 9, 2, 'Solomon told her all her questions; and there was not anything hidden from Solomon which he did not tell her.'),
(1, 14, 9, 2, 'And Solomon answered all her questions; nothing was too difficult for him to explain.'),
(5, 14, 9, 2, 'And Solomon explained for her all that she had proposed. And there was nothing that he did not make clear to her.'),
(7, 14, 9, 2, 'And Solomon explained to her all that she proposed: and there was not any thing that he did not make clear unto her.'),
(4, 14, 9, 3, 'And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,'),
(12, 14, 9, 3, 'And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,'),
(3, 14, 9, 3, 'And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,'),
(8, 14, 9, 3, 'And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,'),
(9, 14, 9, 3, 'And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,'),
(6, 14, 9, 3, 'And when the queen of Sheba saw the wisdom of Solomon, and the house that he had built,'),
(14, 14, 9, 3, 'And the queen of Sheba seeth the wisdom of Solomon, and the house that he hath built,'),
(11, 14, 9, 3, 'And the queen of Sheba will see the wisdom of Solomon, and the house which he built,'),
(13, 14, 9, 3, 'When the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,'),
(10, 14, 9, 3, 'When the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,'),
(1, 14, 9, 3, 'When the queen of Sheba saw the wisdom of Solomon, the palace he had built,'),
(5, 14, 9, 3, 'And after she saw these things, specifically, the wisdom of Solomon, and the house which he had built,'),
(7, 14, 9, 3, 'And when she had seen these things, to wit, the wisdom of Solomon, and the house which he had built,'),
(4, 14, 9, 4, 'And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the LORD; there was no more spirit in her.'),
(12, 14, 9, 4, 'And the provisions of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cup-bearers also, and their apparel; and his ascent by which he went up into the house of the LORD; there was no more spirit in her.'),
(3, 14, 9, 4, 'and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, his cupbearers also, and their apparel, and his ascent by which he went up unto the house of Jehovah; there was no more spirit in her.'),
(8, 14, 9, 4, 'and the meat of his table, and the sitting of his servants; and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.'),
(9, 14, 9, 4, 'and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the LORD; there was no more spirit in her.'),
(6, 14, 9, 4, 'and the food of his table, and the deportment of his servants, and the order of service of his attendants and their apparel, and his cupbearers and their apparel, and his ascent by which he went up to the house of Jehovah, there was no more spirit in her.'),
(14, 14, 9, 4, 'and the food of his table, and the sitting of his servants, and the standing of his ministers, and their clothing, and his stewards, and their clothing, an his burnt-offering that he offered up in the house of Jehovah, and there hath not been any more spirit in her.'),
(11, 14, 9, 4, 'And the food of his table, and the seat of his servants, and the standing of those waiting upon him, and their clothing, and his cup-bearers and their clothing, and his ascent that he went up to the house of Jehovah; and no more spirit was in her.'),
(13, 14, 9, 4, 'and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their clothing, his cup bearers also, and their clothing, and his ascent by which he went up to the house of Yahweh; there was no more spirit in her.'),
(10, 14, 9, 4, 'and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their clothing, his cup bearers also, and their clothing, and his burnt offerings which he presented at the house of the LORD; it left her breathless.'),
(1, 14, 9, 4, 'the food at his table, the seating of his servants, the service and attire of his attendants, the attire of his cupbearers, and the burnt offerings he presented at the house of the LORD, it took her breath away.'),
(5, 14, 9, 4, 'indeed also the foods of his table, and the habitations of the servants, and the duties of his ministers, and their apparel, and also his cupbearers and their garments, and the victims which he was immolating in the house of the Lord, there was no longer any spirit in her, due to astonishment.'),
(7, 14, 9, 4, 'And the meats of his table, and the dwelling places of his servants, and the attendance of his officers, and their apparel, his cupbearers also, and their garments, and the victims which he offered in the house of the Lord: there was no more spirit in her, she was so astonished.'),
(4, 14, 9, 5, 'And she said to the king, It was a true report which I heard in my own land of your acts, and of your wisdom:'),
(12, 14, 9, 5, 'And she said to the king, It was a true report which I heard in my own land of thy acts, and of thy wisdom:'),
(3, 14, 9, 5, 'And she said to the king, It was a true report that I heard in mine own land of thine acts, and of thy wisdom.'),
(8, 14, 9, 5, 'And she said to the king, It was a true report that I heard in mine own land of thine acts, and of thy wisdom.'),
(9, 14, 9, 5, 'And she said to the king: ‘It was a true report that I heard in mine own land of thine acts, and of thy wisdom.'),
(6, 14, 9, 5, 'And she said to the king, It was a true report that I heard in mine own land of thine affairs and of thy wisdom;'),
(14, 14, 9, 5, 'And she saith unto the king, ‘True is the word that I heard in my land concerning thy matters and concerning thy wisdom,'),
(11, 14, 9, 5, 'And she will say to the king, The word was truth which I heard in my land concerning thy words, and concerning thy wisdom:'),
(13, 14, 9, 5, 'She said to the king, “It was a true report that I heard in my own land of your acts, and of your wisdom.'),
(10, 14, 9, 5, 'She said to the king, “It was a true report that I heard in my own land of your acts, and of your wisdom.'),
(1, 14, 9, 5, 'She said to the king, “The report I heard in my own country about your words and wisdom is true.'),
(5, 14, 9, 5, 'And she said to the king: “The word is true, which I had heard in my own land, about your virtues and wisdom.'),
(7, 14, 9, 5, 'And she add to the king: The word is true which I heard in my country of thy virtues and wisdom.'),
(4, 14, 9, 6, 'However, I believed not their words, until I came, and my eyes had seen it: and, behold, the one half of the greatness of your wisdom was not told me: for you exceed the fame that I heard.'),
(12, 14, 9, 6, 'Yet, I believed not their words, until I came, and my eyes had seen it: and behold, the one half of the greatness of thy wisdom was not told to me: for thou exceedest the fame that I heard.'),
(3, 14, 9, 6, 'Howbeit I believed not their words, until I came, and mine eyes had seen it; and, behold, the half of the greatness of thy wisdom was not told me: thou exceedest the fame that I heard.'),
(8, 14, 9, 6, 'Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the half of the greatness of thy wisdom was not told me: thou exceedest the fame that I heard.'),
(9, 14, 9, 6, 'Howbeit I believed not their words, until I came, and mine eyes had seen it; and, behold, the half of the greatness of thy wisdom was not told me; thou exceedest the fame that I heard.'),
(6, 14, 9, 6, 'but I gave no credit to their words, until I came and mine eyes had seen; and behold, the half of the greatness of thy wisdom was not told me: thou exceedest the report that I heard.'),
(14, 14, 9, 6, 'and I have given no credence to their words, till that I have come, and mine eyes see, and lo, there hath not been declared to me the half of the abundance of thy wisdom—thou hast added unto the report that I heard.'),
(11, 14, 9, 6, 'And I believed not their words till when I came, and mine eyes will see: and behold, the half of the greatness of thy wisdom was not announced to me: thou didst add upon the hearing which I heard.'),
(13, 14, 9, 6, 'However I didn’t believe their words, until I came, and my eyes had seen it; and behold, the half of the greatness of your wisdom was not told me: you exceed the fame that I heard.'),
(10, 14, 9, 6, 'However I did not believe their words, until I came, and my eyes had seen it; and look, the half of the greatness of your wisdom was not told me: you exceed the fame that I heard.'),
(1, 14, 9, 6, 'But I did not believe the reports until I came and saw with my own eyes. Indeed, not half of the greatness of your wisdom was told to me. You have far exceeded the report I heard.'),
(5, 14, 9, 6, 'I did not believe those who described it, until I had arrived and my eyes had seen, and I had proven that not even half of your wisdom had been described to me. You have exceeded your fame with your virtue.'),
(7, 14, 9, 6, 'I did not believe them that told it, until I came, and my eyes had seen, and I had proved that scarce one half of thy wisdom had been told me: thou hast exceeded the same with thy virtues.'),
(4, 14, 9, 7, 'Happy are your men, and happy are these your servants, which stand continually before you, and hear your wisdom.'),
(12, 14, 9, 7, 'Happy are thy men, and happy are these thy servants, who stand continually before thee, and hear thy wisdom.'),
(3, 14, 9, 7, 'Happy are thy men, and happy are these thy servants, that stand continually before thee, and hear thy wisdom.'),
(8, 14, 9, 7, 'Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom.'),
(9, 14, 9, 7, 'Happy are thy men, and happy are these thy servants, that stand continually before thee, and hear thy wisdom.'),
(6, 14, 9, 7, 'Happy are thy men, and happy are these thy servants, who stand continually before thee and hear thy wisdom!'),
(14, 14, 9, 7, '‘O the happiness of thy men, and the happiness of thy servants—these—who are standing before thee continually, and hearing thy wisdom.'),
(11, 14, 9, 7, 'Happy thy men, and happy thy servants, these standing before thee always, and hearing thy wisdom.'),
(13, 14, 9, 7, 'Happy are your men, and happy are these your servants, who stand continually before you, and hear your wisdom.'),
(10, 14, 9, 7, 'Happy are your wives, and happy are these your servants, who stand continually before you, and hear your wisdom.'),
(1, 14, 9, 7, 'How blessed are your men! How blessed are these servants of yours who stand continually before you and hear your wisdom!'),
(5, 14, 9, 7, 'Blessed are your men, and blessed are your servants, who stand before you at all times and listen to your wisdom.'),
(7, 14, 9, 7, 'Happy are thy men, and happy are thy servants, who stand always before thee, and hear thy wisdom.'),
(4, 14, 9, 8, 'Blessed be the LORD your God, which delighted in you to set you on his throne, to be king for the LORD your God: because your God loved Israel, to establish them for ever, therefore made he you king over them, to do judgment and justice.'),
(12, 14, 9, 8, 'Blessed be the LORD thy God, who delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore he made thee king over them, to do judgment and justice.'),
(3, 14, 9, 8, 'Blessed be Jehovah thy God, who delighted in thee, to set thee on his throne, to be king for Jehovah thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do justice and righteousness.'),
(8, 14, 9, 8, 'Blessed be the LORD thy God, which delighted in thee, to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.'),
(9, 14, 9, 8, 'Blessed be the LORD thy God, who delighted in thee, to set thee on His throne, to be king for the LORD thy God; because thy God loved Israel, to establish them for ever, therefore made He thee king over them, to do justice and righteousness.’'),
(6, 14, 9, 8, 'Blessed be Jehovah thy God, who delighted in thee, to set thee on his throne, to be king to Jehovah thy God! Because thy God loved Israel, to establish them for ever, therefore did he make thee king over them, to do judgment and justice.'),
(14, 14, 9, 8, 'Let Jehovah thy God be blessed who hath delighted in thee, to put thee on His throne for king for Jehovah thy God; in the love of thy God to Israel, to establish it to the age, He hath put thee over them for king, to do judgment and righteousness.’'),
(11, 14, 9, 8, 'Blessed shall be Jehovah thy God who delighted in thee to give thee upon his throne for king to Jehovah thy God: in thy God loving Israel to cause him to stand forever, and he will give thee for king over them to do judgment and justice.'),
(13, 14, 9, 8, 'Blessed be Yahweh your God, who delighted in you, to set you on his throne, to be king for Yahweh your God: because your God loved Israel, to establish them forever, therefore made he you king over them, to do justice and righteousness.”'),
(10, 14, 9, 8, 'Blessed be the LORD your God, who delighted in you, to set you on his throne, to be king for the LORD your God: because your God loved Israel, to establish them forever, therefore he made you king over them, to do justice and righteousness.”'),
(1, 14, 9, 8, 'Blessed be the LORD your God, who has delighted in you to set you on His throne to be king for the LORD your God. Because your God loved Israel enough to establish them forever, He has made you king over them to carry out justice and righteousness.”'),
(5, 14, 9, 8, 'Blessed is the Lord your God, who willed to set you upon his throne as a king for the Lord your God. Since God loves Israel, he wishes to preserve them unto eternity. For this reason, he appointed you as king over them, so that you may accomplish judgment and justice.”'),
(7, 14, 9, 8, 'Blessed be the Lord thy God, who hath been pleased to set thee on his throne, king of the Lord thy God. Because God loveth Israel, and will preserve them for ever: therefore hath he made thee king over them, to do judgment and justice.'),
(4, 14, 9, 9, 'And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.'),
(12, 14, 9, 9, 'And she gave the king a hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave to king Solomon.'),
(3, 14, 9, 9, 'And she gave the king a hundred and twenty talents of gold, and spices in great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave to king Solomon.'),
(8, 14, 9, 9, 'And she gave the king an hundred and twenty talents of gold, and spices in great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave to king Solomon.'),
(9, 14, 9, 9, 'And she gave the king a hundred and twenty talents of gold, and spices in great abundance, and precious stones; neither was there any such spice as the queen of Sheba gave to king Solomon.'),
(6, 14, 9, 9, 'And she gave the king a hundred and twenty talents of gold, and spices in very great abundance, and precious stones; neither was there any such spice as that which the queen of Sheba gave to king Solomon.'),
(14, 14, 9, 9, 'And she giveth to the king a hundred and twenty talents of gold, and spices in great abundance, and precious stone; and there hath not been any such spice as the queen of Sheba hath given to king Solomon.'),
(11, 14, 9, 9, 'And she will give to the king a hundred and twenty talents of gold, and spices for a multitude greatly, and precious stone: and there was not as that spice which queen Sheba gave to king Solomon.'),
(13, 14, 9, 9, 'She gave the king one hundred and twenty talents of gold, and spices in great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave to king Solomon.'),
(10, 14, 9, 9, 'She gave the king one hundred and twenty talents of gold, and spices in great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave to king Solomon.'),
(1, 14, 9, 9, 'Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones. There had never been such spices as those the queen of Sheba gave to King Solomon.'),
(5, 14, 9, 9, 'Then she gave to the king one hundred twenty talents of gold, and an exceedingly great abundance of aromatics, and very precious gems. Never were there such aromatics as those that the queen of Sheba gave to king Solomon.'),
(7, 14, 9, 9, 'And she gave to the king a hundred and twenty talents of gold, and spices in great abundance, and most precious stones: there were no such spices as these which the queen of Saba gave to king Solomon.'),
(4, 14, 9, 10, 'And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones.'),
(12, 14, 9, 10, 'And the servants also of Huram, and the servants of Solomon, who brought gold from Ophir, brought algum trees and precious stones.'),
(3, 14, 9, 10, 'And the servants also of Huram, and the servants of Solomon, that brought gold from Ophir, brought algum-trees and precious stones.'),
(8, 14, 9, 10, 'And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir; brought algum trees and precious stones.'),
(9, 14, 9, 10, 'And the servants also of Huram, and the servants of Solomon that brought gold from Ophir, brought sandal-wood and precious stones.'),
(6, 14, 9, 10, '(And the servants also of Huram, and the servants of Solomon, who brought gold from Ophir, brought sandal-wood and precious stones.'),
(14, 14, 9, 10, 'And also, servants of Huram, and servants of Solomon, who brought in gold from Ophir, have brought in algum-trees and precious stone.'),
(11, 14, 9, 10, 'And also the servants of Huram; and the servants of Solomon who brought gold from Ophir, brought almug trees and precious stone.'),
(13, 14, 9, 10, 'The servants also of Huram, and the servants of Solomon, who brought gold from Ophir, brought algum trees and precious stones.'),
(10, 14, 9, 10, 'The servants also of Hiram, and the servants of Solomon, who brought gold from Ophir, brought algum trees and precious stones.'),
(1, 14, 9, 10, '(The servants of Hiram and of Solomon who brought gold from Ophir also brought algum wood and precious stones.'),
(5, 14, 9, 10, 'Then too, the servants of Hiram, with the servants of Solomon, brought gold from Ophir, and wood from thyine trees, and very precious gems.'),
(7, 14, 9, 10, 'And the servants also of Hiram, with the servants of Solomon, brought gold from Ophir, and thyine trees, and most precious stones:'),
(4, 14, 9, 11, 'And the king made of the algum trees terraces to the house of the LORD, and to the king’s palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.'),
(12, 14, 9, 11, 'And the king made of the algum trees terraces to the house of the LORD, and to the king’s palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.'),
(3, 14, 9, 11, 'And the king made of the algum-trees terraces for the house of Jehovah, and for the king’s house, and harps and psalteries for the singers: and there were none such seen before in the land of Judah.'),
(8, 14, 9, 11, 'And the king made of the algum trees terraces for the house of the LORD, and for the king’s house, and harps and psalteries for the singers; and there were none such seen before in the land of Judah.'),
(9, 14, 9, 11, 'And the king made of the sandal-wood paths for the house of the LORD, and for the king’s house, and harps and psalteries for the singers; and there were none such seen before in the land of Judah.'),
(6, 14, 9, 11, 'And the king made of the sandal-wood stairs for the house of Jehovah, and for the king’s house, and harps and lutes for the singers. And there were none such seen before in the land of Judah.)'),
(14, 14, 9, 11, 'And the king maketh the algum-trees staircases for the house of Jehovah, and for the house of the king, and harps and psalteries for singers; and there have been none seen like these before in the land of Judah.'),
(11, 14, 9, 11, 'And the king will make the almug trees stair-cases to the house of Jehovah, and to the house of the king, and harps and lyres for those singing: and none were seen as they in the land of Judah.'),
(13, 14, 9, 11, 'The king made of the algum trees terraces for the house of Yahweh, and for the king’s house, and harps and stringed instruments for the singers: and there were none like these seen before in the land of Judah.'),
(10, 14, 9, 11, 'The king made of the algum trees steps for the house of the LORD, and for the king’s house, and harps and stringed instruments for the singers: and there were none like these seen before in the land of Judah.'),
(1, 14, 9, 11, 'The king made the algum wood into steps for the house of the LORD and for the king’s palace, and into lyres and harps for the singers. Never before had anything like them been seen in the land of Judah.)'),
(5, 14, 9, 11, 'And the king made, from this particular thyine wood, steps in the house of the Lord, and in the house of the king, and also harps and psalteries for the singing men. Never was there seen such wood in the land of Judah.'),
(7, 14, 9, 11, 'And the king made of the thyine trees stairs in the house of the Lord, and in the king’s house, and harps and psalteries for the singing men: never were there seen such trees in the land of Juda.'),
(4, 14, 9, 12, 'And king Solomon gave to the queen of Sheba all her desire, whatever she asked, beside that which she had brought to the king. So she turned, and went away to her own land, she and her servants.'),
(12, 14, 9, 12, 'And king Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which she had brought to the king. So she turned, and went away to her own land, she and her servants.'),
(3, 14, 9, 12, 'And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, besides that which she had brought unto the king. So she turned, and went to her own land, she and her servants.'),
(8, 14, 9, 12, 'And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went to her own land, she and her servants.'),
(9, 14, 9, 12, 'And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went to her own land, she and her servants.'),
(6, 14, 9, 12, 'And king Solomon gave to the queen of Sheba all her desire, whatever she asked, besides what she had brought to the king. And she turned and went to her own land, she and her servants.'),
(14, 14, 9, 12, 'And king Solomon hath given to the queen of Sheba all her desire that she asked, apart from that which she had brought unto the king, and she turneth and goeth to her land, she and her servants.'),
(11, 14, 9, 12, 'And king Solomon gave to queen Sheba all her desire which she asked, besides what she brought to the king. And she will turn and go to her land, she and her servants.'),
(13, 14, 9, 12, 'King Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which she had brought to the king. So she turned, and went to her own land, she and her servants.'),
(10, 14, 9, 12, 'King Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which she had brought to the king. So she turned, and went to her own land, she and her servants.'),
(1, 14, 9, 12, 'King Solomon gave the queen of Sheba all she desired—whatever she asked—far more than she had brought the king. Then she left and returned to her own country, along with her servants.'),
(5, 14, 9, 12, 'Then king Solomon gave to the queen of Sheba all that she desired, and all that she requested, and much more than what she had brought to him. And returning, she went away to her own land with her servants.'),
(7, 14, 9, 12, 'And king Solomon gave to the queen of Saba all that she desired, and that she asked, and many more things than she brought to him: so she returned, and went to her own country with her servants.'),
(4, 14, 9, 13, 'Now the weight of gold that came to Solomon in one year was six hundred and three score and six talents of gold;'),
(12, 14, 9, 13, 'Now the weight of gold that came to Solomon in one year was six hundred and sixty and six talents of gold;'),
(3, 14, 9, 13, 'Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold,'),
(8, 14, 9, 13, 'Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold;'),
(9, 14, 9, 13, 'Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold;'),
(6, 14, 9, 13, 'And the weight of gold that came to Solomon in one year was six hundred and sixty-six talents of gold,'),
(14, 14, 9, 13, 'And the weight of the gold that is coming to Solomon in one year is six hundred and sixty and six talents of gold,'),
(11, 14, 9, 13, 'And the weight of the gold that came to Solomon in one year will be six hundred and sixty six talents of gold;'),
(13, 14, 9, 13, 'Now the weight of gold that came to Solomon in one year was six hundred and sixty-six talents of gold,'),
(10, 14, 9, 13, 'Now the weight of gold that came to Solomon in one year was six hundred and sixty-six talents of gold,'),
(1, 14, 9, 13, 'The weight of gold that came to Solomon each year was 666 talents,'),
(5, 14, 9, 13, 'Now the weight of the gold, which was being brought to Solomon throughout each year, was six hundred sixty-six talents of gold,'),
(7, 14, 9, 13, 'And the weight of the gold, that was brought to Solomon every year, was six hundred and sixty-six talents of gold:'),
(4, 14, 9, 14, 'Beside that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon.'),
(12, 14, 9, 14, 'Besides that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon.'),
(3, 14, 9, 14, 'besides that which the traders and merchants brought: and all the kings of Arabia and the governors of the country brought gold and silver to Solomon.'),
(8, 14, 9, 14, 'beside that which the chapmen and merchants brought: and all the kings of Arabia and the governors of the country brought gold and silver to Solomon.'),
(9, 14, 9, 14, 'beside that which the traffickers and merchants brought; and all the kings of Arabia and the governors of the country brought gold and silver to Solomon.'),
(6, 14, 9, 14, 'besides [what] dealers and merchants brought, and [what] all the kings of Arabia and the governors of the country brought of gold and silver to Solomon.'),
(14, 14, 9, 14, 'apart from what the tourists, and the merchants, are bringing in; and all the kings of Arabia, and the governors of the land, are bringing in gold and silver to Solomon.'),
(11, 14, 9, 14, 'Besides from men reconnoitering and those trafficking, bringing. And all the kings of Arabia and the prefects of the land bringing gold and silver to Solomon.'),
(13, 14, 9, 14, 'besides that which the traders and merchants brought: and all the kings of Arabia and the governors of the country brought gold and silver to Solomon.'),
(10, 14, 9, 14, 'besides that which the traders and merchants brought: and all the kings of Arabia and the governors of the country brought gold and silver to Solomon.'),
(1, 14, 9, 14, 'not including the revenue from the merchants and traders. And all the Arabian kings and governors of the land also brought gold and silver to Solomon.'),
(5, 14, 9, 14, 'apart from the sum that the legates of various nations and the merchants were accustomed to bring, and apart from the gold and silver that all the kings of Arabia, and the princes of the lands, were bringing together for Solomon.'),
(7, 14, 9, 14, 'Beside the sum which the deputies of divers nations, and the merchants were accustomed to bring, and all the kings of Arabia, and the lords of the lands, who I brought gold and silver to Solomon.'),
(4, 14, 9, 15, 'And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target.'),
(12, 14, 9, 15, 'And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target.'),
(3, 14, 9, 15, 'And king Solomon made two hundred bucklers of beaten gold; six hundred shekels of beaten gold went to one buckler.'),
(8, 14, 9, 15, 'And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target.'),
(9, 14, 9, 15, 'And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target;'),
(6, 14, 9, 15, 'And king Solomon made two hundred targets of beaten gold,—he applied six hundred [shekels] of beaten gold to one target;'),
(14, 14, 9, 15, 'And king Solomon maketh two hundred targets of alloyed gold, six hundred shekels of alloyed gold he causeth to go up on the one target;'),
(11, 14, 9, 15, 'And king Solomon will make two hundred shields of beaten gold: six hundred of beaten gold he will bring up upon one shield.'),
(13, 14, 9, 15, 'King Solomon made two hundred bucklers of beaten gold; six hundred shekels of beaten gold went to one buckler.'),
(10, 14, 9, 15, 'King Solomon made two hundred large shields of beaten gold; six hundred shekels of beaten gold went to each shield.'),
(1, 14, 9, 15, 'King Solomon made two hundred large shields of hammered gold; six hundred shekels of hammered gold went into each shield.'),
(5, 14, 9, 15, 'And so, king Solomon made two hundred gold spears, from six hundred gold pieces, the amount used for each spear,'),
(7, 14, 9, 15, 'And king Solomon made two hundred golden spears, of the sum of six hundred pieces of gold, which went to every spear:'),
(4, 14, 9, 16, 'And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon.'),
(12, 14, 9, 16, 'And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon.'),
(3, 14, 9, 16, 'And he made three hundred shields of beaten gold; three hundred shekels of gold went to one shield: and the king put them in the house of the forest of Lebanon.'),
(8, 14, 9, 16, 'And he made three hundred shields of beaten gold; three hundred shekels of gold went to one shield: and the king put them in the house of the forest of Lebanon.'),
(9, 14, 9, 16, 'three hundred shields of beaten gold also: three hundred shekels of gold went to one shield; and the king put them in the house of the forest of Lebanon.'),
(6, 14, 9, 16, 'and three hundred shields of beaten gold,—he applied three hundred [shekels] of gold to one shield; and the king put them in the house of the forest of Lebanon.'),
(14, 14, 9, 16, 'and three hundred shields of alloyed gold, three hundred shekels of gold he causeth to go up on the one shield, and the king putteth them in the house of the forest of Lebanon.'),
(11, 14, 9, 16, 'And three hundred shields of beaten sold: three hundred of gold he will bring up upon one shield. And the king will give them into the house of the forest of Lebanon.'),
(13, 14, 9, 16, 'He made three hundred shields of beaten gold; three hundred shekels of gold went to one shield: and the king put them in the house of the forest of Lebanon.'),
(10, 14, 9, 16, 'He made three hundred shields of beaten gold; three hundred shekels of gold went to one shield: and the king put them in the house of the forest of Lebanon.'),
(1, 14, 9, 16, 'He also made three hundred small shields of hammered gold; three hundred shekels of gold went into each shield. And the king put them in the House of the Forest of Lebanon.'),
(5, 14, 9, 16, 'and also three hundred gold shields, from three hundred gold pieces, which covered each shield. And the king placed them in the armory, which was situated in a forest.'),
(7, 14, 9, 16, 'And three hundred golden shields of three hundred pieces of gold, which went to the covering of every shield: and the king put them in the armoury, which was compassed with a wood.'),
(4, 14, 9, 17, 'Moreover the king made a great throne of ivory, and overlaid it with pure gold.'),
(12, 14, 9, 17, 'Moreover, the king made a great throne of ivory, and overlaid it with pure gold.'),
(3, 14, 9, 17, 'Moreover the king made a great throne of ivory, and overlaid it with pure gold.'),
(8, 14, 9, 17, 'Moreover the king made a great throne of ivory, and overlaid it with pure gold.'),
(9, 14, 9, 17, 'Moreover the king made a great throne of ivory, and overlaid it with pure gold.'),
(6, 14, 9, 17, 'And the king made a great throne of ivory, and overlaid it with pure gold;'),
(14, 14, 9, 17, 'And the king maketh a great throne of ivory, and overlayeth it with pure gold;'),
(11, 14, 9, 17, 'And the king will make a great throne of ivory, and he will overlay it with pure gold.'),
(13, 14, 9, 17, 'Moreover the king made a great throne of ivory, and overlaid it with pure gold.'),
(10, 14, 9, 17, 'Moreover the king made a great throne of ivory, and overlaid it with pure gold.'),
(1, 14, 9, 17, 'Additionally, the king made a great throne of ivory and overlaid it with pure gold.'),
(5, 14, 9, 17, 'Also, the king made a great ivory throne, and he clothed it with the purest gold.'),
(7, 14, 9, 17, 'The king also made a great throne of ivory, and overlaid it with pure gold.'),
(4, 14, 9, 18, 'And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on each side of the sitting place, and two lions standing by the stays:'),
(12, 14, 9, 18, 'And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on each side of the sitting-place, and two lions standing by the stays:'),
(3, 14, 9, 18, 'And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on either side by the place of the seat, and two lions standing beside the stays.'),
(8, 14, 9, 18, 'And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on either side by the place of the seat, and two lions standing beside the stays.'),
(9, 14, 9, 18, 'And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and arms on either side by the place of the seat, and two lions standing beside the arms.'),
(6, 14, 9, 18, 'and the throne had six steps, with a footstool of gold fastened to the throne; and there were arms on each side at the place of the seat, and two lions stood beside the arms;'),
(14, 14, 9, 18, 'and six steps are to the throne, and a footstool of gold, to the throne they are fastened, and hands are on this side and on that on the place of the sitting, and two lions are standing near the hands,'),
(11, 14, 9, 18, 'And six steps to the throne, and a footstool in gold holding fast to the throne, and hands from hence and from thence, upon the place of the seat, and two lions standing near the hands.'),
(13, 14, 9, 18, 'And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on either side by the place of the seat, and two lions standing beside the stays.'),
(10, 14, 9, 18, 'And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on either side by the place of the seat, and two lions standing beside the stays.'),
(1, 14, 9, 18, 'The throne had six steps, and a footstool of gold was attached to it. There were armrests on both sides of the seat, with a lion standing beside each armrest.'),
(5, 14, 9, 18, 'And there were six steps, by which he would ascend to the throne, and a footstool of gold, and two arms, one on each side, and two lions standing beside the arms.'),
(7, 14, 9, 18, 'And six steps to go up to the throne, and a footstool of gold, and two arms one on either side, and two lions standing by the arms:'),
(4, 14, 9, 19, 'And twelve lions stood there on the one side and on the other on the six steps. There was not the like made in any kingdom.'),
(12, 14, 9, 19, 'And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom.'),
(3, 14, 9, 19, 'And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.'),
(8, 14, 9, 19, 'And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.'),
(9, 14, 9, 19, 'And twelve lions stood there on the one side and on the other upon the six steps; there was not the like made in any kingdom.'),
(6, 14, 9, 19, 'and twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.'),
(14, 14, 9, 19, 'and twelve lions are standing there on the six steps on this side, and on that: it hath not been made so for any kingdom.'),
(11, 14, 9, 19, 'And twelve lions standing there upon the six steps, from hence and from thence. There was not made thus to any kingdom.'),
(13, 14, 9, 19, 'Twelve lions stood there on the one side and on the other on the six steps: there was nothing like it made in any kingdom.'),
(10, 14, 9, 19, 'Twelve lions stood there on the one side and on the other on the six steps: there was nothing like it made in any kingdom.'),
(1, 14, 9, 19, 'Twelve lions stood on the six steps, one at either end of each step. Nothing like this had ever been made for any kingdom.'),
(5, 14, 9, 19, 'Moreover, there were twelve additional little lions standing upon the six steps on both sides. There was no similar throne in all the kingdoms.'),
(7, 14, 9, 19, 'Moreover twelve other little lions standing upon the steps on both sides: there was not such a throne in any kingdom.'),
(4, 14, 9, 20, 'And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.'),
(12, 14, 9, 20, 'And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.'),
(3, 14, 9, 20, 'And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: silver was nothing accounted of in the days of Solomon.'),
(8, 14, 9, 20, 'And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: silver was nothing accounted of in the days of Solomon.'),
(9, 14, 9, 20, 'And all king Solomon’s drinking-vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; silver was nothing accounted of in the days of Solomon.'),
(6, 14, 9, 20, 'And all king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of precious gold: silver was not of the least account in the days of Solomon.'),
(14, 14, 9, 20, 'And all the drinking vessels of king Solomon are of gold, and all the vessels of the house of the forest of Lebanon are of refined gold—silver is not reckoned in the days of Solomon for anything;'),
(11, 14, 9, 20, 'And all the vessels of drinking of king Solomon, gold; and all the vessels of the house of the forest of Lebanon, of shut up gold: no silver was reckoned in the days of Solomon for any thing.'),
(13, 14, 9, 20, 'All king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: silver was nothing accounted of in the days of Solomon.'),
(10, 14, 9, 20, 'All king Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: silver was nothing accounted of in the days of Solomon.'),
(1, 14, 9, 20, 'All King Solomon’s drinking cups were gold, and all the utensils of the House of the Forest of Lebanon were pure gold. There was no silver, because it was accounted as nothing in the days of Solomon.'),
(5, 14, 9, 20, 'Also, all the vessels for the feasts of the king were of gold, and the vessels of the forest house of Lebanon were from the purest gold. For silver in those days was considered as nothing.'),
(7, 14, 9, 20, 'And all the vessels of the king’s table were of gold, and the vessels of the house of the forest of Libanus were of the purest gold. For no account was made of silver in those days.'),
(4, 14, 9, 21, 'For the king’s ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks.'),
(12, 14, 9, 21, 'For the king’s ships went to Tarshish with the servants of Huram: once every three years came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks.'),
(3, 14, 9, 21, 'For the king had ships that went to Tarshish with the servants of Huram; once every three years came the ships of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.'),
(8, 14, 9, 21, 'For the king had ships that went to Tarshish with the servants of Huram: once every three years came the ships of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.'),
(9, 14, 9, 21, 'For the king had ships that went to Tarshish with the servants of Huram; once every three years came the ships of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.'),
(6, 14, 9, 21, 'For the king’s ships went to Tarshish with the servants of Huram: once in three years came the ships of Tarshish, bringing gold and silver, ivory, and apes, and peacocks.'),
(14, 14, 9, 21, 'for ships of the king are going to Tarshish, with servants of Huram: once in three years come do the ships of Tarshish bearing gold, and silver, ivory, apes, and peacocks.'),
(11, 14, 9, 21, 'For the king’s ships went to Tarshish with the servants of huram: once to three years will come the ships to Tarshish, lifting up gold and silver and ivory, and apes and peacocks.'),
(13, 14, 9, 21, 'For the king had ships that went to Tarshish with the servants of Huram; once every three years came the ships of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.'),
(10, 14, 9, 21, 'For the king had ships that went to Tarshish with the servants of Hiram; once every three years came the ships of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.'),
(1, 14, 9, 21, 'For the king had the ships of Tarshish that went with Hiram’s servants, and once every three years the ships of Tarshish would arrive bearing gold, silver, ivory, apes, and peacocks.'),
(5, 14, 9, 21, 'For indeed, the ships of the king went to Tarshish, with the servants of Hiram, once every three years. And they brought from there gold, and silver, and ivory, and primates, and peacocks.'),
(7, 14, 9, 21, 'For the king’s ships went to Tharsis with the servants of Hiram, once in three years: and they brought thence gold and silver, and ivory, and apes, and peacocks.'),
(4, 14, 9, 22, 'And king Solomon passed all the kings of the earth in riches and wisdom.'),
(12, 14, 9, 22, 'And king Solomon surpassed all the kings of the earth in riches and wisdom.'),
(3, 14, 9, 22, 'So king Solomon exceeded all the kings of the earth in riches and wisdom.'),
(8, 14, 9, 22, 'So king Solomon exceeded all the kings of the earth in riches and wisdom.'),
(9, 14, 9, 22, 'So king Solomon exceeded all the kings of the earth in riches and wisdom.'),
(6, 14, 9, 22, 'And king Solomon was greater than all the kings of the earth in riches and wisdom.'),
(14, 14, 9, 22, 'And king Solomon becometh greater than any of the kings of the earth for riches and wisdom;'),
(11, 14, 9, 22, 'And king Solomon will be Magnified above all the kings of the earth for riches and wisdom.'),
(13, 14, 9, 22, 'So king Solomon exceeded all the kings of the earth in riches and wisdom.'),
(10, 14, 9, 22, 'So king Solomon exceeded all the kings of the earth in riches and wisdom.'),
(1, 14, 9, 22, 'So King Solomon surpassed all the kings of the earth in riches and wisdom.'),
(5, 14, 9, 22, 'And so, Solomon was magnified above all the kings of the earth in wealth and glory.'),
(7, 14, 9, 22, 'And Solomon was magnified above all the kings of the earth for riches and glory.'),
(4, 14, 9, 23, 'And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart.'),
(12, 14, 9, 23, 'And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart.'),
(3, 14, 9, 23, 'And all the kings of the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.'),
(8, 14, 9, 23, 'And all the kings of the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.'),
(9, 14, 9, 23, 'And all the kings of the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.'),
(6, 14, 9, 23, 'And all the kings of the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.'),
(14, 14, 9, 23, 'and all the kings of the earth are seeking the presence of Solomon to hear his wisdom that God hath put in his heart,'),
(11, 14, 9, 23, 'And all the kings of the earth seeking the face of Solomon to hear his wisdom that God gave in his heart.'),
(13, 14, 9, 23, 'All the kings of the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.'),
(10, 14, 9, 23, 'All the kings of the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.'),
(1, 14, 9, 23, 'All the kings of the earth sought an audience with Solomon to hear the wisdom that God had put in his heart.'),
(5, 14, 9, 23, 'And all the kings of the lands were desiring to see the face of Solomon, so that they might hear the wisdom that God had granted to his heart.'),
(7, 14, 9, 23, 'And all the kings of the earth desired to see the face of Solomon, that they might hear the wisdom which God had given in his heart.'),
(4, 14, 9, 24, 'And they brought every man his present, vessels of silver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a rate year by year.'),
(12, 14, 9, 24, 'And they brought every man his present, vessels of silver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a rate year by year.'),
(3, 14, 9, 24, 'And they brought every man his tribute, vessels of silver, and vessels of gold, and raiment, armor, and spices, horses, and mules, a rate year by year.'),
(8, 14, 9, 24, 'And they brought very man his present, vessels of silver, and vessels of gold, and raiment, armour, and spices, horses, and mules, a rate year by year.'),
(9, 14, 9, 24, 'And they brought every man his present, vessels of silver, and vessels of gold, and raiment, armour, and spices, horses, and mules, a rate year by year.'),
(6, 14, 9, 24, 'And they brought every man his present, vessels of silver and vessels of gold, and clothing, armour, and spices, horses and mules, a rate year by year.'),
(14, 14, 9, 24, 'and they are bringing in each his present, vessels of silver, and vessels of gold, and garments, harness, and spices, horses, and mules, a rate year by year.'),
(11, 14, 9, 24, 'And they bringing each his gift, vessels of silver and vessels of gold, and garments, weapons and spices, horses and mules, the word of a year in a year.'),
(13, 14, 9, 24, 'They brought every man his tribute, vessels of silver, and vessels of gold, and clothing, armor, and spices, horses, and mules, a rate year by year.'),
(10, 14, 9, 24, 'They brought every man his tribute, vessels of silver, and vessels of gold, and clothing, armor, and spices, horses, and mules, a rate year by year.'),
(1, 14, 9, 24, 'Year after year, each visitor would bring his tribute: articles of silver and gold, clothing, weapons, spices, horses, and mules.'),
(5, 14, 9, 24, 'And they were bringing to him gifts, vessels of silver and of gold, and garments, and armor, and aromatics, and horses, and mules, throughout each year.'),
(7, 14, 9, 24, 'And every year they brought him presents, vessels of silver and of gold, and garments, and armour, and spices, and horses, and mules.'),
(4, 14, 9, 25, 'And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.'),
(12, 14, 9, 25, 'And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.'),
(3, 14, 9, 25, 'And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.'),
(8, 14, 9, 25, 'And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen, which he bestowed in the chariot cities, and with the king at Jerusalem.'),
(9, 14, 9, 25, 'And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.'),
(6, 14, 9, 25, 'And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; and he placed them in the chariot-cities, and with the king at Jerusalem.'),
(14, 14, 9, 25, 'And there are to Solomon four thousand stalls for horses and chariots, and twelve thousand horsemen, and he placed them in cities of the chariot, and with the king in Jerusalem.'),
(11, 14, 9, 25, 'And there will be to Solomon font thousand stalls of horses and chariots, and twelve thousand horsemen; and he will place them in the chariot cities, and with the king in Jerusalem.'),
(13, 14, 9, 25, 'Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen, that he stationed in the chariot cities, and with the king at Jerusalem.'),
(10, 14, 9, 25, 'Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen, that he stationed in the chariot cities, and with the king at Jerusalem.'),
(1, 14, 9, 25, 'Solomon had 4,000 stalls for horses and chariots, and 12,000 horses, which he stationed in the chariot cities and also with him in Jerusalem.'),
(5, 14, 9, 25, 'Also, Solomon had forty thousand horses in the stables, and twelve thousand chariots and horsemen, and he appointed them to the cities of the chariots, and where the king was in Jerusalem.'),
(7, 14, 9, 25, 'And Solomon had forty thousand horses in the stables, and twelve thousand chariots, and horsemen, and he placed them in the cities of the chariots, and where the king was in Jerusalem.'),
(4, 14, 9, 26, 'And he reigned over all the kings from the river even to the land of the Philistines, and to the border of Egypt.'),
(12, 14, 9, 26, 'And he reigned over all the kings from the river even to the land of the Philistines, and to the border of Egypt.'),
(3, 14, 9, 26, 'And he ruled over all the kings from the River even unto the land of the Philistines, and to the border of Egypt.'),
(8, 14, 9, 26, 'And he ruled over all the kings from the River even unto the land of the Philistines, and to the border of Egypt.'),
(9, 14, 9, 26, 'And he ruled over all the kings from the River even unto the land of the Philistines, and to the border of Egypt.'),
(6, 14, 9, 26, 'And he ruled over all the kings from the river as far as the land of the Philistines, and up to the border of Egypt.'),
(14, 14, 9, 26, 'And he is ruling over all the kings from the River even unto the land of the Philistines, and unto the border of Egypt.'),
(11, 14, 9, 26, 'And he will be ruling over all the kingdoms from the river and even to the land of the rovers, and even to the bound of Egypt.'),
(13, 14, 9, 26, 'He ruled over all the kings from the River even to the land of the Philistines, and to the border of Egypt.'),
(10, 14, 9, 26, 'He ruled over all the kings from the River even to the land of the Philistines, and to the border of Egypt.'),
(1, 14, 9, 26, 'He reigned over all the kings from the Euphrates to the land of the Philistines, as far as the border of Egypt.'),
(5, 14, 9, 26, 'Now he also exercised authority over all the kings from the river Euphrates as far as the land of the Philistines, and as far as the borders of Egypt.'),
(7, 14, 9, 26, 'And he exercised authority over all the kings from the river Euphrates to the land of the Philistines, and to the borders of Egypt.'),
(4, 14, 9, 27, 'And the king made silver in Jerusalem as stones, and cedar trees made he as the sycomore trees that are in the low plains in abundance.'),
(12, 14, 9, 27, 'And the king made silver in Jerusalem as stones, and cedar trees he made as the sycamore trees that are in the low plains in abundance.'),
(3, 14, 9, 27, 'And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore-trees that are in the lowland, for abundance.'),
(8, 14, 9, 27, 'And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the lowland, for abundance.'),
(9, 14, 9, 27, 'And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycamore-trees that are in the Lowland, for abundance.'),
(6, 14, 9, 27, 'And the king made silver in Jerusalem as stones, and cedars made he as the sycamores that are in the lowland for abundance.'),
(14, 14, 9, 27, 'And the king maketh the silver in Jerusalem as stones, and the cedars he hath made as sycamores, that are in the low country, for abundance,'),
(11, 14, 9, 27, 'And the king will give silver as stones in Jerusalem, and he gave cedars as sycamore trees in the low country, for multitude.'),
(13, 14, 9, 27, 'The king made silver to be in Jerusalem as stones, and he made cedars to be as the sycamore trees that are in the lowland, for abundance.'),
(10, 14, 9, 27, 'The king made silver to be in Jerusalem as stones, and he made cedars to be as the sycamore trees that are in the lowland, for abundance.'),
(1, 14, 9, 27, 'The king made silver as common in Jerusalem as stones, and cedar as abundant as sycamore in the foothills.'),
(5, 14, 9, 27, 'And he brought forth so much silver that it was as plentiful in Jerusalem as stones. And cedar trees were as great in number as the sycamores that spring up in the plains.'),
(7, 14, 9, 27, 'And he made silver as plentiful in Jerusalem as stones: and cedars as common as the sycamores, which grow in the plains.'),
(4, 14, 9, 28, 'And they brought to Solomon horses out of Egypt, and out of all lands.'),
(12, 14, 9, 28, 'And they brought to Solomon horses from Egypt, and from all lands.'),
(3, 14, 9, 28, 'And they brought horses for Solomon out of Egypt, and out of all lands.'),
(8, 14, 9, 28, 'And they brought horses for Solomon out of Egypt, and out of all lands.'),
(9, 14, 9, 28, 'And they brought horses for Solomon out of Egypt, and out of all lands.'),
(6, 14, 9, 28, 'And they brought to Solomon horses out of Egypt, and out of all lands.'),
(14, 14, 9, 28, 'and they are bringing out horses from Egypt to Solomon, and from all the lands.'),
(11, 14, 9, 28, 'And bringing forth horses from Egypt to Solomon, and from all lands.'),
(13, 14, 9, 28, 'They brought horses for Solomon out of Egypt, and out of all lands.'),
(10, 14, 9, 28, 'They brought horses for Solomon out of Egypt, and out of all lands.'),
(1, 14, 9, 28, 'Solomon’s horses were imported from Egypt and from all the lands.'),
(5, 14, 9, 28, 'And horses were brought to him from Egypt and from every region.'),
(7, 14, 9, 28, 'And horses were brought to him out of Egypt, and out of all countries.'),
(4, 14, 9, 29, 'Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?'),
(12, 14, 9, 29, 'Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?'),
(3, 14, 9, 29, 'Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?'),
(8, 14, 9, 29, 'Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?'),
(9, 14, 9, 29, 'Now the rest of the acts of Solomon, first and last, are they not written in the words of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Jedo the seer concerning Jeroboam the son of Nebat?'),
(6, 14, 9, 29, 'And the rest of the acts of Solomon first and last, are they not written in the words of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?'),
(14, 14, 9, 29, 'And the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?'),
(11, 14, 9, 29, 'And the rest of the words of Solomon, the first and the last, are they not written upon the words of Nathan the prophet, and upon the prophesy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?'),
(13, 14, 9, 29, 'Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?'),
(10, 14, 9, 29, 'Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?'),
(1, 14, 9, 29, 'As for the rest of the acts of Solomon, from beginning to end, are they not written in the Records of Nathan the Prophet, in the Prophecy of Ahijah the Shilonite, and in the Visions of Iddo the Seer concerning Jeroboam son of Nebat?'),
(5, 14, 9, 29, 'Now the rest of the works of Solomon, the first and the last, have been written in the words of Nathan, the prophet, and in the books of Ahijah, the Shilonite, as well as in the vision of Iddo, the seer, against Jeroboam, the son of Nabat.'),
(7, 14, 9, 29, 'Now the rest of the acts of Solomon first and last are written in the words of Nathan the prophet, and in the books of Ahias the Silonite, and in the vision of Addo the seer, against Jeroboam the son of Nabat.'),
(4, 14, 9, 30, 'And Solomon reigned in Jerusalem over all Israel forty years.'),
(12, 14, 9, 30, 'And Solomon reigned in Jerusalem over all Israel forty years.'),
(3, 14, 9, 30, 'And Solomon reigned in Jerusalem over all Israel forty years.'),
(8, 14, 9, 30, 'And Solomon reigned in Jerusalem over all Israel forty years.'),
(9, 14, 9, 30, 'And Solomon reigned in Jerusalem over all Israel forty years.'),
(6, 14, 9, 30, 'And Solomon reigned in Jerusalem over all Israel forty years.'),
(14, 14, 9, 30, 'And Solomon reigneth in Jerusalem over all Israel forty years,'),
(11, 14, 9, 30, 'And Solomon will reign in Jerusalem over all Israel forty years.'),
(13, 14, 9, 30, 'Solomon reigned in Jerusalem over all Israel forty years.'),
(10, 14, 9, 30, 'Solomon reigned in Jerusalem over all Israel forty years.'),
(1, 14, 9, 30, 'Solomon reigned in Jerusalem over all Israel forty years.'),
(5, 14, 9, 30, 'And Solomon reigned in Jerusalem, over all of Israel, for forty years.'),
(7, 14, 9, 30, 'And Solomon reigned in Jerusalem over all Israel forty years.'),
(4, 14, 9, 31, 'And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.'),
(12, 14, 9, 31, 'And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.'),
(3, 14, 9, 31, 'And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.'),
(8, 14, 9, 31, 'And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.'),
(9, 14, 9, 31, 'And Solomon slept with his fathers; they buried him in the city of David his father; and Rehoboam his son reigned in his stead.'),
(6, 14, 9, 31, 'And Solomon slept with his fathers, and they buried him in the city of David his father; and Rehoboam his son reigned in his stead.'),
(14, 14, 9, 31, 'and Solomon lieth with his fathers, and they bury him in the city of David his father, and reign doth Rehoboam his son in his stead.'),
(11, 14, 9, 31, 'And Solomon will lie down with his fathers, and they will bury him in the city of David his father: and Rehoboam his son, will reign in his stead.'),
(13, 14, 9, 31, 'Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his place.'),
(10, 14, 9, 31, 'Solomon slept with his fathers, and he was buried in the City of David his father. And Rehoboam his son reigned in his place.'),
(1, 14, 9, 31, 'And Solomon rested with his fathers and was buried in the city of his father David. And his son Rehoboam reigned in his place.'),
(5, 14, 9, 31, 'And he slept with his fathers. And they buried him in the City of David. And his son, Rehoboam, reigned in his place.'),
(7, 14, 9, 31, 'And he slept with his fathers: and they buried him in the city of David: and Roboam his son reigned in his stead'),
(4, 14, 10, 1, 'And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.'),
(12, 14, 10, 1, 'And Rehoboam went to Shechem: for to Shechem had all Israel come to make him king.'),
(3, 14, 10, 1, 'And Rehoboam went to Shechem; for all Israel were come to Shechem to make him king.'),
(8, 14, 10, 1, 'And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.'),
(9, 14, 10, 1, 'And Rehoboam went to Shechem; for all Israel were come to Shechem to make him king.'),
(6, 14, 10, 1, 'And Rehoboam went to Shechem; for all Israel had come to Shechem to make him king.'),
(14, 14, 10, 1, 'And Rehoboam goeth to Shechem, for to Shechem have all Israel come to cause him to reign.'),
(11, 14, 10, 1, 'And Rehoboam will go to Shechem: for to Shechem came all Israel to make him king.'),
(13, 14, 10, 1, 'Rehoboam went to Shechem; for all Israel had come to Shechem to make him king.'),
(10, 14, 10, 1, 'Rehoboam went to Shechem; for all Israel had come to Shechem to make him king.'),
(1, 14, 10, 1, 'Then Rehoboam went to Shechem, for all Israel had gone there to make him king.'),
(5, 14, 10, 1, 'Now Rehoboam set out for Shechem. For in that place all of Israel had convened, so that they might appoint him as king.'),
(7, 14, 10, 1, 'And Roboam went to Sichem: for thither all Israel were assembled, to make him king.'),
(4, 14, 10, 2, 'And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, where he fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.'),
(12, 14, 10, 2, 'And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he had fled from the presence of Solomon the king, heard it, that Jeroboam returned from Egypt.'),
(3, 14, 10, 2, 'And it came to pass, when Jeroboam the son of Nebat heard of it, (for he was in Egypt, whither he had fled from the presence of king Solomon), that Jeroboam returned out of Egypt.'),
(8, 14, 10, 2, 'And it came to pass, when Jeroboam the son of Nebat heard of it, (for he was in Egypt, whither he had fled from the presence of king Solomon,) that Jeroboam returned out of Egypt.'),
(9, 14, 10, 2, 'And it came to pass, when Jeroboam the son of Nebat heard of it—for he was in Egypt, whither he had fled from the presence of king Solomon—that Jeroboam returned out of Egypt.'),
(6, 14, 10, 2, 'And it came to pass when Jeroboam the son of Nebat heard it (now he was in Egypt, whither he had fled from the presence of king Solomon) that Jeroboam returned out of Egypt.'),
(14, 14, 10, 2, 'And it cometh to pass, at Jeroboam son of Nebat’s—who is in Egypt because he hath fled from the face of Solomon the king—hearing, that Jeroboam turneth back out of Egypt;'),
(11, 14, 10, 2, 'And it will be as Jeroboam son of Nebat heard, and he in Egypt where he fled from the face of Solomon the king, and Jeroboam will turn back from Egypt.'),
(13, 14, 10, 2, 'It happened, when Jeroboam the son of Nebat heard of it, (for he was in Egypt, where he had fled from the presence of king Solomon), that Jeroboam returned out of Egypt.'),
(10, 14, 10, 2, 'It happened, when Jeroboam the son of Nebat heard of it, (for he was in Egypt, where he had fled from the presence of king Solomon), that Jeroboam returned out of Egypt.'),
(1, 14, 10, 2, 'When Jeroboam son of Nebat heard about this, he returned from Egypt, where he had fled from King Solomon.'),
(5, 14, 10, 2, 'But when Jeroboam, the son of Nabat, who was in Egypt, (indeed he had fled to that place from Solomon) had heard it, he promptly returned.'),
(7, 14, 10, 2, 'And when Jeroboam the son of Nabat, who was in Egypt, (for he was fled thither from Solomon,) heard it, forthwith he returned.'),
(4, 14, 10, 3, 'And they sent and called him. So Jeroboam and all Israel came and spoke to Rehoboam, saying,'),
(12, 14, 10, 3, 'And they sent and called him. So Jeroboam and all Israel came and spoke to Rehoboam, saying,'),
(3, 14, 10, 3, 'And they sent and called him; and Jeroboam and all Israel came, and they spake to Rehoboam, saying,'),
(8, 14, 10, 3, 'And they sent and called him; and Jeroboam and all Israel came, and they spake to Rehoboam, saying,'),
(9, 14, 10, 3, 'And they sent and called him; and Jeroboam and all Israel came, and they spoke to Rehoboam, saying:'),
(6, 14, 10, 3, 'And they sent and called him; and Jeroboam and all Israel came and spoke to Rehoboam saying,'),
(14, 14, 10, 3, 'and they send and call for him, and Jeroboam cometh in, and all Israel, and speak unto Rehoboam, saying,'),
(11, 14, 10, 3, 'And they will send and call to him. And Jeroboam will come, and all Israel, and they will speak to Rehoboam, saying,'),
(13, 14, 10, 3, 'They sent and called him; and Jeroboam and all Israel came, and they spoke to Rehoboam, saying,'),
(10, 14, 10, 3, 'They sent and called him; and Jeroboam and all Israel came, and they spoke to Rehoboam, saying,'),
(1, 14, 10, 3, 'So they sent for Jeroboam, and he and all Israel came to Rehoboam and said,'),
(5, 14, 10, 3, 'And they summoned him, and he arrived with all of Israel. And they spoke to Rehoboam, saying:'),
(7, 14, 10, 3, 'And they sent for him, and he came with all Israel, and they spoke to Roboam, saying:'),
(4, 14, 10, 4, 'Your father made our yoke grievous: now therefore ease you somewhat the grievous servitude of your father, and his heavy yoke that he put on us, and we will serve you.'),
(12, 14, 10, 4, 'Thy father made our yoke grievous: now therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.'),
(3, 14, 10, 4, 'Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.'),
(8, 14, 10, 4, 'Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.'),
(9, 14, 10, 4, 'Thy father made our yoke grievous; now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.’'),
(6, 14, 10, 4, 'Thy father made our yoke grievous; and now lighten the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.'),
(14, 14, 10, 4, 'Thy father made our yoke sharp, and now, make light somewhat of the sharp service of thy father, and of his heavy yoke that he put upon us, and we serve thee.’'),
(11, 14, 10, 4, 'Thy father hardened our yoke: and now lighten from the hard servitude of thy father, and from his heavy yoke which he gave upon us, and we will serve thee.'),
(13, 14, 10, 4, '“Your father made our yoke grievous: now therefore make you the grievous service of your father, and his heavy yoke which he put on us, lighter, and we will serve you.”'),
(10, 14, 10, 4, '“Your father made our yoke grievous: now therefore make you the grievous service of your father, and his heavy yoke which he put on us, lighter, and we will serve you.”'),
(1, 14, 10, 4, '“Your father put a heavy yoke on us. But now you must lighten the burden of your father’s service and the heavy yoke he put on us, and we will serve you.”'),
(5, 14, 10, 4, '“Your father pressed upon us a very difficult yoke. You should govern us more lightly than your father, who imposed on us a heavy servitude, and so lift up some of the burden, so that we may serve you.”'),
(7, 14, 10, 4, 'Thy father oppressed us with a most grievous yoke, do thou govern us with a lighter hand than thy father, who laid upon us a heavy servitude, and ease some thing of the burden, that we may serve thee.'),
(4, 14, 10, 5, 'And he said to them, Come again to me after three days. And the people departed.'),
(12, 14, 10, 5, 'And he said to them, Come again to me after three days. And the people departed.'),
(3, 14, 10, 5, 'And he said unto them, Come again unto me after three days. And the people departed.'),
(8, 14, 10, 5, 'And he said unto them, Come again unto me after three days. And the people departed.'),
(9, 14, 10, 5, 'And he said unto them: ‘Come again unto me after three days.’ And the people departed.'),
(6, 14, 10, 5, 'And he said to them, Come again to me after three days. And the people departed.'),
(14, 14, 10, 5, 'And he saith unto them, ‘Yet three days—then return ye unto me;’ and the people go.'),
(11, 14, 10, 5, 'And he will say to them, Yet three days and turn back to me. And the people will go.'),
(13, 14, 10, 5, 'He said to them, “Come again to me after three days.” The people departed.'),
(10, 14, 10, 5, 'He said to them, “Come again to me after three days.” The people departed.'),
(1, 14, 10, 5, 'Rehoboam answered, “Come back to me in three days.” So the people departed.'),
(5, 14, 10, 5, 'But he said, “Return to me after three days.” And when the people had gone away,'),
(7, 14, 10, 5, 'And he said to them: Come to me again after three days. And when the people were gone,'),
(4, 14, 10, 6, 'And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give you me to return answer to this people?'),
(12, 14, 10, 6, 'And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?'),
(3, 14, 10, 6, 'And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?'),
(8, 14, 10, 6, 'And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?'),
(9, 14, 10, 6, 'And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying: ‘What counsel give ye me to return answer to this people?’'),
(6, 14, 10, 6, 'And king Rehoboam consulted with the old men, who had stood before Solomon his father while he yet lived, saying, How do ye advise to return answer to this people?'),
(14, 14, 10, 6, 'And king Rehoboam consulteth with the aged men who have been standing before Solomon his father in his being alive, saying, ‘How are ye counselling to answer this people?’'),
(11, 14, 10, 6, 'And king Rehoboam will consult with the old men who were standing before Solomon his father in his being alive, saying, How counsel ye me to turn back word to this people?'),
(13, 14, 10, 6, 'King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, “What counsel do you give me to return answer to this people?”'),
(10, 14, 10, 6, 'King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, “What counsel do you give me to return answer to this people?”'),
(1, 14, 10, 6, 'Then King Rehoboam consulted with the elders who had served his father Solomon during his lifetime. “How do you advise me to respond to these people?” he asked.'),
(5, 14, 10, 6, 'he took counsel with the elders, who had stood before his father Solomon while he was still living, saying, “What counsel would you give to me, so that I may respond to the people?”'),
(7, 14, 10, 6, 'He took counsel with the ancients, who had stood before his father Solomon, while he yet lived, saying: What counsel give you to me, that I may answer the people?'),
(4, 14, 10, 7, 'And they spoke to him, saying, If you be kind to this people, and please them, and speak good words to them, they will be your servants for ever.'),
(12, 14, 10, 7, 'And they spoke to him, saying, If thou wilt be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.'),
(3, 14, 10, 7, 'And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, then they will be thy servants for ever.'),
(8, 14, 10, 7, 'And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, then they will be thy servants forever.'),
(9, 14, 10, 7, 'And they spoke unto him, saying: ‘If thou be kind to this people, and please them, and speak good words to them, then they will be thy servants for ever.’'),
(6, 14, 10, 7, 'And they spoke to him saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.'),
(14, 14, 10, 7, 'And they speak unto him, saying, ‘If thou dost become good to this people, and hast been pleased with them, and spoken unto them good words, then they have been to thee servants all the days.’'),
(11, 14, 10, 7, 'And they will speak to him, saying, If thou wilt be for good to this people, and pleasing them, and speak to them good words, and they were servants to thee all the days.'),
(13, 14, 10, 7, 'They spoke to him, saying, “If you are kind to this people, and please them, and speak good words to them, then they will be your servants forever.”'),
(10, 14, 10, 7, 'They spoke to him, saying, “If you are kind to this people, and please them, and speak good words to them, then they will be your servants forever.”'),
(1, 14, 10, 7, 'They replied, “If you will be kind to these people and please them by speaking kind words to them, they will be your servants forever.”'),
(5, 14, 10, 7, 'And they said to him, “If you please this people, and if you soothe them with words of clemency, they will be your servants for all days.”'),
(7, 14, 10, 7, 'And they said to him: If thou please this people, and soothe them with kind words, they will be thy servants for ever.'),
(4, 14, 10, 8, 'But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.'),
(12, 14, 10, 8, 'But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.'),
(3, 14, 10, 8, 'But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him.'),
(8, 14, 10, 8, 'But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him.'),
(9, 14, 10, 8, 'But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him.'),
(6, 14, 10, 8, 'But he forsook the advice of the old men which they had given him, and consulted with the young men, who had grown up with him, that stood before him.'),
(14, 14, 10, 8, 'And he forsaketh the counsel of the aged men that they counselled him, and consulteth with the lads who have grown up with him, those standing before him,'),
(11, 14, 10, 8, 'And he will forsake the counsel of the old men which they counseled, and he will consult the children which grew up with him, standing before him.'),
(13, 14, 10, 8, 'But he forsook the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.'),
(10, 14, 10, 8, 'But he forsook the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.'),
(1, 14, 10, 8, 'But Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him.'),
(5, 14, 10, 8, 'But he set aside the counsel of the elders, and he began to have discussion with the youth, who had been raised with him and who were among his companions.'),
(7, 14, 10, 8, 'But he forsook the counsel of the ancients, end began to treat with the young men, that had been brought up with him, and were in his train.'),
(4, 14, 10, 9, 'And he said to them, What advice give you that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that your father did put on us?'),
(12, 14, 10, 9, 'And he said to them, What advice give ye, that we may return answer to this people, who have spoken to me, saying, Ease somewhat the yoke that thy father put upon us?'),
(3, 14, 10, 9, 'And he said unto them, What counsel give ye, that we may return answer to this people, who have spoken to me, saying, Make the yoke that thy father did put upon us lighter?'),
(8, 14, 10, 9, 'And he said unto them, What counsel give ye, that we may return answer to this people, who have spoken to me, saying, Make the yoke that thy father did put upon us lighter?'),
(9, 14, 10, 9, 'And he said unto them: ‘What counsel give ye, that we may return answer to this people, who have spoken to me, saying: Make the yoke that thy father did put upon us lighter?’'),
(6, 14, 10, 9, 'And he said to them, What advice give ye that we may return answer to this people, who have spoken to me saying, Lighten the yoke which thy father put upon us?'),
(14, 14, 10, 9, 'and he saith unto them, ‘What are ye counselling, and we answer this people that have spoken unto me, saying, Make light somewhat of the yoke that thy father put upon us?’'),
(11, 14, 10, 9, 'And he will say to them, What counsel ye? and we will turn back word to this people who spake to me, saying, Lighten from the yoke which thy father gave upon us.'),
(13, 14, 10, 9, 'He said to them, “What counsel do you give, that we may return answer to this people, who have spoken to me, saying, ‘Make the yoke that your father put on us lighter?’”'),
(10, 14, 10, 9, 'He said to them, “What counsel do you give, that we may return answer to this people, who have spoken to me, saying, ‘Make the yoke that your father put on us lighter?’”'),
(1, 14, 10, 9, 'He asked them, “What message do you advise that we send back to these people who have spoken to me, saying, ‘Lighten the yoke your father put on us’?”'),
(5, 14, 10, 9, 'And he said to them: “How does it seem to you? Or how should I respond to this people, who have said to me, ‘Lift up the yoke that your father imposed upon us?’ ”'),
(7, 14, 10, 9, 'And he said to them: What seemeth good to you? or what shall I answer this people, who have said to me: Ease the yoke which thy father laid upon us?'),
(4, 14, 10, 10, 'And the young men that were brought up with him spoke to him, saying, Thus shall you answer the people that spoke to you, saying, Your father made our yoke heavy, but make you it somewhat lighter for us; thus shall you say to them, My little finger shall be thicker than my father’s loins.'),
(12, 14, 10, 10, 'And the young men that were brought up with him, spoke to him, saying, Thus shalt thou answer the people that spoke to thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say to them, My little finger shall be thicker than my father’s loins.'),
(3, 14, 10, 10, 'And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger is thicker than my father’s loins.'),
(8, 14, 10, 10, 'And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger is thicker than my father’s loins.'),
(9, 14, 10, 10, 'And the young men that were grown up with him spoke unto him, saying: ‘Thus shalt thou say unto the people that spoke unto thee, saying: Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them: My little finger is thicker than my father’s loins.'),
(6, 14, 10, 10, 'And the young men that had grown up with him spoke to him saying, Thus shalt thou say to the people who have spoken to thee saying, Thy father made our yoke heavy, and lighten thou it for us,—thus shalt thou say to them: My little [finger] is thicker than my father’s loins;'),
(14, 14, 10, 10, 'And the lads who have grown up with him, speak with him, saying, ‘Thus dost thou say to the people who have spoken unto thee, saying, Thy father made our yoke heavy, and thou, make light somewhat of our yoke; thus dost thou say unto them, My little finger is thicker than the loins of my father;'),
(11, 14, 10, 10, 'And the children which grew up with him will speak with him, saying, Thou shalt say thus to the people who spake to thee, saying, Thy father made heavy our yoke, and lighten thou from us; thus shalt thou say to them, My little finger thick above my father’s loins.'),
(13, 14, 10, 10, 'The young men who had grown up with him spoke to him, saying, “Thus you shall tell the people who spoke to you, saying, ‘Your father made our yoke heavy, but make it lighter on us;’ thus you shall say to them, ‘My little finger is thicker than my father’s waist.'),
(10, 14, 10, 10, 'The young men who had grown up with him spoke to him, saying, “Thus you shall tell the people who spoke to you, saying, ‘Your father made our yoke heavy, but make it lighter on us;’ thus you shall say to them, ‘My little finger is thicker than my father’s waist.'),
(1, 14, 10, 10, 'The young men who had grown up with him replied, “This is how you should answer these people who said to you, ‘Your father made our yoke heavy, but you must make it lighter.’ This is what you should tell them: ‘My little finger is thicker than my father’s waist!'),
(5, 14, 10, 10, 'But they responded like youths, having been raised with him in luxury, and they said: “So shall you speak to the people, who said to you, ‘Your father made our yoke heavy; you should lighten it,’ and so shall you respond to them: ‘My little finger is thicker than the back of my father.'),
(7, 14, 10, 10, 'But they answered as young men, and brought up with him in pleasures, and said: Thus shalt thou speak to the people, that said to thee: Thy father made our yoke heavy, do thou ease it: thus shalt thou answer them: My little finger is thicker than the loins of my father.'),
(4, 14, 10, 11, 'For whereas my father put a heavy yoke on you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.'),
(12, 14, 10, 11, 'For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.'),
(3, 14, 10, 11, 'And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.'),
(8, 14, 10, 11, 'And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.'),
(9, 14, 10, 11, 'And now whereas my father did lade you with a heavy yoke, I will add to your yoke; my father chastised you with whips, but I will chastise you with scorpions.’'),
(6, 14, 10, 11, 'and whereas my father laid a heavy yoke upon you, I will add to your yoke: my father chastised you with whips, but I [will chastise you] with scorpions.'),
(14, 14, 10, 11, 'and now, my father laid on you a heavy yoke, and I—I add unto your yoke; my father chastised you with whips, and I—with scorpions.’'),
(11, 14, 10, 11, 'And now my father loaded upon you a heavy yoke, and I will add upon your yoke: my father corrected you with whips, and I with scorpions.'),
(13, 14, 10, 11, 'Now whereas my father burdened you with a heavy yoke, I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions.’”'),
(10, 14, 10, 11, 'Now whereas my father burdened you with a heavy yoke, I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions.’”'),
(1, 14, 10, 11, 'Whereas my father burdened you with a heavy yoke, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.’”'),
(5, 14, 10, 11, 'My father imposed a heavy yoke upon you, and I will place more weight upon it. My father cut you with whips; truly, I will beat you with scorpions.’ ”'),
(7, 14, 10, 11, 'My father laid upon you a heavy yoke, and I will add more weight to it: my father beat you with scourges, but I will beat you with scorpions.'),
(4, 14, 10, 12, 'So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.'),
(12, 14, 10, 12, 'So Jeroboam and all the people came to Rehoboam on the third day, as the king directed, saying, Come again to me on the third day.'),
(3, 14, 10, 12, 'So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.'),
(8, 14, 10, 12, 'So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.'),
(9, 14, 10, 12, 'So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying: ‘Come to me again the third day.’'),
(6, 14, 10, 12, 'And Jeroboam and all the people came to Rehoboam the third day, as the king had appointed saying, Come again to me on the third day.'),
(14, 14, 10, 12, 'And Jeroboam cometh in, and all the people, unto Rehoboam on the third day, as the king spake, saying, ‘Return unto me on the third day.’'),
(11, 14, 10, 12, 'And Jeroboam will come, and all the people, to Rehoboam, in the third day, as the king spake, saying, Turn back to me in the third day.'),
(13, 14, 10, 12, 'So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, “Come to me again the third day.”'),
(10, 14, 10, 12, 'So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, “Come to me again the third day.”'),
(1, 14, 10, 12, 'After three days, Jeroboam and all the people returned to Rehoboam, since the king had said, “Come back to me on the third day.”'),
(5, 14, 10, 12, 'Then Jeroboam, and the entire people, went to Rehoboam on the third day, just as he had instructed them.'),
(7, 14, 10, 12, 'So Jeroboam, and all the people came to Roboam the third day, as he commanded them.'),
(4, 14, 10, 13, 'And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,'),
(12, 14, 10, 13, 'And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,'),
(3, 14, 10, 13, 'And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,'),
(8, 14, 10, 13, 'And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,'),
(9, 14, 10, 13, 'And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,'),
(6, 14, 10, 13, 'And the king answered them roughly; and king Rehoboam forsook the advice of the old men,'),
(14, 14, 10, 13, 'And the king answereth them sharply, and king Rehoboam forsaketh the counsel of the aged men,'),
(11, 14, 10, 13, 'And the king will answer them hard; and king Rehoboam will forsake the counsel of the old men.'),
(13, 14, 10, 13, 'The king answered them roughly; and king Rehoboam forsook the counsel of the old men,'),
(10, 14, 10, 13, 'The king answered them roughly; and king Rehoboam forsook the counsel of the old men,'),
(1, 14, 10, 13, 'And the king answered them harshly. King Rehoboam rejected the advice of the elders'),
(5, 14, 10, 13, 'And the king responded harshly, abandoning the counsel of the elders.'),
(7, 14, 10, 13, 'And the king answered roughly, leaving the counsel of the ancients.'),
(4, 14, 10, 14, 'And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.'),
(12, 14, 10, 14, 'And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add to it; my father chastised you with whips, but I will chastise you with scorpions.'),
(3, 14, 10, 14, 'and spake to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.'),
(8, 14, 10, 14, 'and spake to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.'),
(9, 14, 10, 14, 'and spoke to them after the counsel of the young men, saying: ‘[My father] made your yoke heavy, but I will add thereto; my father chastised you with whips, but I will chastise you with scorpions.’'),
(6, 14, 10, 14, 'and spoke to them according to the advice of the young men, saying, My father made your yoke heavy, but I will add to it; my father chastised you with whips, but I [will chastise you] with scorpions.'),
(14, 14, 10, 14, 'and speaketh unto them according to the counsel of the lads, saying, ‘My father made your yoke heavy, and I—I add unto it; my father chastised you with whips, and I—with scorpions.’'),
(11, 14, 10, 14, 'And he will speak to them according to the counsel of the children, saying, My father made heavy your yoke, and I will add upon it: my father corrected you with whips, and I with scorpions.'),
(13, 14, 10, 14, 'and spoke to them after the counsel of the young men, saying, “My father made your yoke heavy, but I will add to it. My father chastised you with whips, but I will chastise you with scorpions.”'),
(10, 14, 10, 14, 'and spoke to them after the counsel of the young men, saying, “My father made your yoke heavy, but I will add to it. My father chastised you with whips, but I will chastise you with scorpions.”'),
(1, 14, 10, 14, 'and spoke to them as the young men had advised, saying, “Whereas my father made your yoke heavy, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.”'),
(5, 14, 10, 14, 'And he spoke according to the will of the youths: “My father imposed a heavy yoke upon you, which I will make heavier. My father cut you with whips; truly, I will beat you with scorpions.”'),
(7, 14, 10, 14, 'And he spoke according to the advice of the young men : My father laid upon you a heavy yoke, which I will make heavier: my father beat you with scourges, but I will beat you with scorpions.'),
(4, 14, 10, 15, 'So the king listened not to the people: for the cause was of God, that the LORD might perform his word, which he spoke by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(12, 14, 10, 15, 'So the king hearkened not to the people: for the cause was of God, that the LORD might perform his word, which he spoke by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(3, 14, 10, 15, 'So the king hearkened not unto the people; for it was brought about of God, that Jehovah might establish his word, which he spake by Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(8, 14, 10, 15, 'So the king hearkened not unto the people; for it was brought about of God, that the LORD might establish his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(9, 14, 10, 15, 'So the king hearkened not unto the people; for it was brought about of God, that the LORD might establish His word, which He spoke by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(6, 14, 10, 15, 'So the king hearkened not to the people; for it was brought about by God, that Jehovah might give effect to his word, which he spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(14, 14, 10, 15, 'And the king hath not hearkened unto the people, for the revolution hath been from God, for the sake of Jehovah’s establishing His word that He spake by the hand of Abijah the Shilonite unto Jeroboam son of Nebat.'),
(11, 14, 10, 15, 'And the king heard not to the people, for the turn was of God, so that Jehovah raised up his word which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(13, 14, 10, 15, 'So the king didn’t listen to the people; for it was brought about of God, that Yahweh might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(10, 14, 10, 15, 'So the king did not listen to the people; for it was brought about of God, that the LORD might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.'),
(1, 14, 10, 15, 'So the king did not listen to the people, and indeed this turn of events was from God, in order that the LORD might fulfill the word that He had spoken through Ahijah the Shilonite to Jeroboam son of Nebat.'),
(5, 14, 10, 15, 'And he did not acquiesce to the pleadings of the people. For it was the will of God that his word be fulfilled, which he had spoken by the hand of Ahijah, the Shilonite, to Jeroboam, the son of Nabat.'),
(7, 14, 10, 15, 'And he condescended not to the people’s requests: for it was the will of God, that his word might be fulfilled which he had spoken by the hand of Ahias the Silonite to Jeroboam the son of Nabat.'),
(4, 14, 10, 16, 'And when all Israel saw that the king would not listen to them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to your own house. So all Israel went to their tents.'),
(12, 14, 10, 16, 'And when all Israel saw that the king would not hearken to them, the people answered the king, saying, What portion have we in David? and we have no inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thy own house. So all Israel went to their tents.'),
(3, 14, 10, 16, 'And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: every man to your tents, O Israel: now see to thine own house, David. So all Israel departed unto their tents.'),
(8, 14, 10, 16, 'And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: every man to your tents, O Israel: now see to thine own house, David. So all Israel departed unto their tents.'),
(9, 14, 10, 16, 'And when all Israel [saw] that the king hearkened not unto them, the people answered the king, saying: ‘What portion have we in David? neither have we inheritance in the son of Jesse; every man to your tents, O Israel; now see to thine own house, David.’ So all Israel departed unto their tents.'),
(6, 14, 10, 16, 'And all Israel saw that the king hearkened not to them; and the people answered the king saying, What portion have we in David? and [we have] no inheritance in the son of Jesse: every man to your tents, O Israel. Now see to thine own house, David! And all Israel went to their tents.'),
(14, 14, 10, 16, 'And all Israel have seen that the king hath not hearkened to them, and the people send back to the king, saying, ‘What portion have we in David? yea, there is no inheritance in a son of Jesse; each to thy tents, O Israel; now, see thy house—David,’ and all Israel go to their tents.'),
(11, 14, 10, 16, 'And all Israel saw that the king heard not to them, and the people will turn back to the king, saying, What portion to us in David? And no inheritance in the son of Jesse: each to thy tents, O Israel: now see thy house, O David. And all Israel will go to his tents.'),
(13, 14, 10, 16, 'When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion have we in David? Neither have we inheritance in the son of Jesse! Every man to your tents, Israel! Now see to your own house, David.” So all Israel departed to their tents.'),
(10, 14, 10, 16, 'When all Israel saw that the king did not listen to them, the people answered the king, saying, “What portion have we in David? Neither have we inheritance in the son of Jesse. Every man to your tents, Israel. Now see to your own house, David.” So all Israel departed to their tents.'),
(1, 14, 10, 16, 'When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So all the Israelites went home,'),
(5, 14, 10, 16, 'Then the entire people, speaking more harshly to the king, spoke to him in this way: “There is no portion for us in David, and there is no inheritance in the son of Jesse. Return to your dwellings, O Israel. Then you, O David, shall pasture your own house.” And Israel went away to their dwellings.'),
(7, 14, 10, 16, 'And all the people upon the king’s speaking roughly, said thus unto him: We have no part in David, nor inheritance in the son of Isai. Return to thy dwellings, O Israel, and do thou, O David, feed thy own house. And Israel went away to their dwellings.'),
(4, 14, 10, 17, 'But as for the children of Israel that dwelled in the cities of Judah, Rehoboam reigned over them.'),
(12, 14, 10, 17, 'But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.'),
(3, 14, 10, 17, 'But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.'),
(8, 14, 10, 17, 'But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.'),
(9, 14, 10, 17, 'But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.'),
(6, 14, 10, 17, 'But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.'),
(14, 14, 10, 17, 'As to the sons of Israel who are dwelling in the cities of Judah—Rehoboam reigneth over them.'),
(11, 14, 10, 17, 'And the sons of Israel dwelling in the cities of Judah, and Rehoboam will reign over them.'),
(13, 14, 10, 17, 'But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.'),
(10, 14, 10, 17, 'But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.'),
(1, 14, 10, 17, 'but Rehoboam still reigned over the Israelites living in the cities of Judah.'),
(5, 14, 10, 17, 'But Rehoboam reigned over the sons of Israel who were living in the cities of Judah.'),
(7, 14, 10, 17, 'But Roboam reigned over the children of Israel that dwelt in the cities of Juda.'),
(4, 14, 10, 18, 'Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.'),
(12, 14, 10, 18, 'Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get into his chariot, to flee to Jerusalem.'),
(3, 14, 10, 18, 'Then king Rehoboam sent Hadoram, who was over the men subject to taskwork; and the children of Israel stoned him to death with stones. And king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.'),
(8, 14, 10, 18, 'Then king Rehoboam sent Hadoram, who was over the levy; and the children of Israel stoned him with stones, that he died. And king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.'),
(9, 14, 10, 18, 'Then king Rehoboam sent Hadoram, who was over the levy; and the children of Israel stoned him with stones, so that he died. And king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.'),
(6, 14, 10, 18, 'And king Rehoboam sent Hadoram, who was over the levy; but the children of Israel stoned him with stones, that he died. And king Rehoboam hastened to mount his chariot, to flee to Jerusalem.'),
(14, 14, 10, 18, 'And king Rehoboam sendeth Hadoram, who is over the tribute, and the sons of Israel cast at him stones, and he dieth; and king Rehoboam hath strengthened himself to go up into a chariot to flee to Jerusalem;'),
(11, 14, 10, 18, 'And king Rehoboam will send Hadoram who was over the tribute; and the sons of Israel will stone upon him, and he will die. And king Rehoboam strengthened himself to go up into the chariot to flee to Jerusalem.'),
(13, 14, 10, 18, 'Then king Rehoboam sent Hadoram, who was over the men subject to forced labor; and the children of Israel stoned him to death with stones. King Rehoboam made speed to get himself up to his chariot, to flee to Jerusalem.'),
(10, 14, 10, 18, 'Then king Rehoboam sent Hadoram, who was over the men subject to forced labor; and the children of Israel stoned him to death with stones. King Rehoboam made speed to get himself up to his chariot, to flee to Jerusalem.'),
(1, 14, 10, 18, 'Then King Rehoboam sent out Hadoram, who was in charge of the forced labor, but the Israelites stoned him to death. And King Rehoboam mounted his chariot in haste and escaped to Jerusalem.'),
(5, 14, 10, 18, 'And king Rehoboam sent Aduram, who was in charge of the tributes. And the sons of Israel stoned him, and he died. And so king Rehoboam hurried to climb into the chariot, and he fled to Jerusalem.'),
(7, 14, 10, 18, 'And king Roboam sent Aduram, who was over the tributes, and the children of Israel stoned him, and he died: and king Roboam made haste to gee up into his chariot, and fled into Jerusalem.'),
(4, 14, 10, 19, 'And Israel rebelled against the house of David to this day.'),
(12, 14, 10, 19, 'And Israel rebelled against the house of David to this day.'),
(3, 14, 10, 19, 'So Israel rebelled against the house of David unto this day.'),
(8, 14, 10, 19, 'So Israel rebelled against the house of David, unto this day.'),
(9, 14, 10, 19, 'So Israel rebelled against the house of David unto this day.'),
(6, 14, 10, 19, 'And Israel rebelled against the house of David, unto this day.'),
(14, 14, 10, 19, 'and Israel transgress against the house of David unto this day.'),
(11, 14, 10, 19, 'And Israel will break with the house of David even to this day.'),
(13, 14, 10, 19, 'So Israel rebelled against the house of David to this day.'),
(10, 14, 10, 19, 'So Israel rebelled against the house of David to this day.'),
(1, 14, 10, 19, 'So to this day Israel has been in rebellion against the house of David.'),
(5, 14, 10, 19, 'And Israel withdrew from the house of David, even to this day.'),
(7, 14, 10, 19, 'And Israel revolted from the house of David unto this day.'),
(4, 14, 11, 1, 'And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and Benjamin an hundred and fourscore thousand chosen men, which were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam.'),
(12, 14, 11, 1, 'And when Rehoboam had come to Jerusalem, he gathered of the house of Judah and Benjamin a hundred and eighty thousand chosen men who were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam.'),
(3, 14, 11, 1, 'And when Rehoboam was come to Jerusalem, he assembled the house of Judah and Benjamin, a hundred and fourscore thousand chosen men, that were warriors, to fight against Israel, to bring the kingdom again to Rehoboam.'),
(8, 14, 11, 1, 'And when Rehoboam was come to Jerusalem, he assembled the house of Judah and Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against Israel, to bring the kingdom again to Rehoboam.'),
(9, 14, 11, 1, 'And when Rehoboam was come to Jerusalem, he assembled the house of Judah and Benjamin, a hundred and fourscore thousand chosen men, that were warriors, to fight against Israel, to bring the kingdom back to Rehoboam.'),
(6, 14, 11, 1, 'And Rehoboam came to Jerusalem; and he assembled the house of Judah and Benjamin, a hundred and eighty thousand chosen men apt for war, to fight against Israel, that he might bring the kingdom again to Rehoboam.'),
(14, 14, 11, 1, 'And Rehoboam cometh in to Jerusalem, and assembleth the house of Judah and Benjamin, a hundred and eighty thousand chosen warriors, to fight with Israel, to bring back the kingdom to Rehoboam.'),
(11, 14, 11, 1, 'And Rehoboam will come to Jerusalem, and he will convoke together the house of Judah and Benjamin a hundred and eighty thousand chosen, making war to fight with Israel, to turn back the kingdom to Rehoboam.'),
(13, 14, 11, 1, 'When Rehoboam had come to Jerusalem, he assembled the house of Judah and Benjamin, one hundred eighty thousand chosen men, who were warriors, to fight against Israel, to bring the kingdom again to Rehoboam.'),
(10, 14, 11, 1, 'When Rehoboam had come to Jerusalem, he assembled the house of Judah and Benjamin, one hundred eighty thousand chosen men, who were warriors, to fight against Israel, to bring the kingdom again to Rehoboam.'),
(1, 14, 11, 1, 'When Rehoboam arrived in Jerusalem, he mobilized the house of Judah and Benjamin—180,000 chosen warriors—to fight against Israel and restore the kingdom to Rehoboam.'),
(5, 14, 11, 1, 'Then Rehoboam went to Jerusalem, and he called together the entire house of Judah and of Benjamin, one hundred eighty thousand elect men of war, so that he might contend against Israel, and turn back his kingdom to himself.'),
(7, 14, 11, 1, 'And Roboam came to Jerusalem, and called together all the house of Juda and of Benjamin, a hundred and fourscore thousand chosen men and warriors, to fight against Israel, and to bring back his kingdom to him.'),
(4, 14, 11, 2, 'But the word of the LORD came to Shemaiah the man of God, saying,'),
(12, 14, 11, 2, 'But the word of the LORD came to Shemaiah the man of God, saying,'),
(3, 14, 11, 2, 'But the word of Jehovah came to Shemaiah the man of God, saying,'),
(8, 14, 11, 2, 'But the word of the LORD came to Shemaiah the man of God, saying,'),
(9, 14, 11, 2, 'But the word of the LORD came to Shemaiah the man of God, saying:'),
(6, 14, 11, 2, 'But the word of Jehovah came to Shemaiah the man of God, saying,'),
(14, 14, 11, 2, 'And a word of Jehovah is unto Shemaiah, a man of God, saying,'),
(11, 14, 11, 2, 'And the word of Jehovah will be to Shemaiah a man of God, saying,'),
(13, 14, 11, 2, 'But the word of Yahweh came to Shemaiah the man of God, saying,'),
(10, 14, 11, 2, 'But the word of the LORD came to Shemaiah the man of God, saying,'),
(1, 14, 11, 2, 'But the word of the LORD came to Shemaiah the man of God:'),
(5, 14, 11, 2, 'And the word of the Lord came to Shemaiah, the man of God, saying:'),
(7, 14, 11, 2, 'And the word of the Lord came to Semeias the man of God, saying:'),
(4, 14, 11, 3, 'Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,'),
(12, 14, 11, 3, 'Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,'),
(3, 14, 11, 3, 'Speak unto Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,'),
(8, 14, 11, 3, 'Speak unto Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,'),
(9, 14, 11, 3, 'Speak unto Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying:'),
(6, 14, 11, 3, 'Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all Israel in Judah and Benjamin, saying,'),
(14, 14, 11, 3, '‘Speak unto Rehoboam son of Solomon king of Judah, and unto all Israel in Judah and Benjamin, saying,'),
(11, 14, 11, 3, 'Say to Rehoboam son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,'),
(13, 14, 11, 3, '“Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,'),
(10, 14, 11, 3, '“Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,'),
(1, 14, 11, 3, '“Tell Rehoboam son of Solomon king of Judah and all the Israelites in Judah and Benjamin'),
(5, 14, 11, 3, '“Speak to Rehoboam, the son of Solomon, the king of Judah, and to all of Israel who are of Judah, or of Benjamin:'),
(7, 14, 11, 3, 'Speak to Roboam the son of Solomon the king of Juda, and to all Israel, in Juda and Benjamin:'),
(4, 14, 11, 4, 'Thus said the LORD, You shall not go up, nor fight against your brothers: return every man to his house: for this thing is done of me. And they obeyed the words of the LORD, and returned from going against Jeroboam.'),
(12, 14, 11, 4, 'Thus saith the LORD, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done by me. And they obeyed the words of the LORD, and returned from going against Jeroboam.'),
(3, 14, 11, 4, 'Thus saith Jehovah, Ye shall not go up, nor fight against your brethren: return every man to his house; for this thing is of me. So they hearkened unto the words of Jehovah, and returned from going against Jeroboam.'),
(8, 14, 11, 4, 'Thus saith the LORD, Ye shall not go up, nor fight against your brethren: return every man to his house; for this thing is of me. So they hearkened unto the words of the LORD, and returned from going against Jeroboam.'),
(9, 14, 11, 4, 'Thus saith the LORD: Ye shall not go up, nor fight against your brethren; return every man to his house, for this thing is of Me.’ So they hearkened unto the words of the LORD, and returned from going against Jeroboam.'),
(6, 14, 11, 4, 'Thus saith Jehovah: Go not up, nor fight with your brethren; return every man to his house; for this thing is from me. And they hearkened to the words of Jehovah, and returned from going against Jeroboam.'),
(14, 14, 11, 4, 'Thus said Jehovah, Ye do not go up nor fight with your brethren, turn back each to his house, for from Me hath this thing been;’ and they hear the words of Jehovah, and turn back from going against Jeroboam.'),
(11, 14, 11, 4, 'Thus said Jehovah, Ye shall not go up, and ye shall not war with your brethren: turn ye back each to his house: for from me was this word. And they will hear the words of Jehovah and turn back from going against Jeroboam.'),
(13, 14, 11, 4, '‘Thus says Yahweh, “You shall not go up, nor fight against your brothers! Return every man to his house; for this thing is of me.”’” So they listened to the words of Yahweh, and returned from going against Jeroboam.'),
(10, 14, 11, 4, '‘Thus says the LORD, “You shall not go up, nor fight against your brothers. Return every man to his house; for this thing is of me.”’” So they listened to the word of the LORD, and returned from going against Jeroboam.'),
(1, 14, 11, 4, 'that this is what the LORD says: ‘You are not to go up and fight against your brothers. Each of you must return home, for this is My doing.’” So they listened to the words of the LORD and turned back from going against Jeroboam.'),
(5, 14, 11, 4, 'Thus says the Lord: You shall not ascend and fight against your brothers. Let each one return to his own house. For it is by my will that this has happened.” And when they had heard the word of the Lord, they turned back, and they did not continue on against Jeroboam.'),
(7, 14, 11, 4, 'Thus saith the Lord: You shall not go up, nor fight against your brethren: let every man return to his own house, for by my will this thing has been done. And when they heard the word of the Lord, they returned, and did not go against Jeroboam,'),
(4, 14, 11, 5, 'And Rehoboam dwelled in Jerusalem, and built cities for defense in Judah.'),
(12, 14, 11, 5, 'And Rehoboam dwelt in Jerusalem, and built cities for defense in Judah.'),
(3, 14, 11, 5, 'And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.'),
(8, 14, 11, 5, 'And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.'),
(9, 14, 11, 5, 'And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.'),
(6, 14, 11, 5, 'And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.'),
(14, 14, 11, 5, 'And Rehoboam dwelleth in Jerusalem, and buildeth cities for a bulwark in Judah,'),
(11, 14, 11, 5, 'And Rehoboam will dwell in Jerusalem, and he will build cities for fortification in Judah.'),
(13, 14, 11, 5, 'Rehoboam lived in Jerusalem, and built cities for defense in Judah.'),
(10, 14, 11, 5, 'Rehoboam lived in Jerusalem, and built cities for defense in Judah.'),
(1, 14, 11, 5, 'Rehoboam lived in Jerusalem, and he built up cities for defense in Judah.'),
(5, 14, 11, 5, 'Then Rehoboam lived in Jerusalem, and he built fortified cities in Judah.'),
(7, 14, 11, 5, 'And Roboam dwelt in Jerusalem, and built walled cities in Juda.'),
(4, 14, 11, 6, 'He built even Bethlehem, and Etam, and Tekoa,'),
(12, 14, 11, 6, 'He built even Beth-lehem, and Etam, and Tekoa,'),
(3, 14, 11, 6, 'He built Beth-lehem, and Etam, and Tekoa,'),
(8, 14, 11, 6, 'He built even Beth-lehem, and Etam, and Tekoa,'),
(9, 14, 11, 6, 'He built even Beth-lehem, and Etam, and Tekoa,'),
(6, 14, 11, 6, 'And he built Bethlehem, and Etam, and Tekoa,'),
(14, 14, 11, 6, 'yea, he buildeth Beth-Lehem and Etam, and Tekoa,'),
(11, 14, 11, 6, 'And he will build the house of bread, and the place of ravenous beasts, and the pitching of tents,'),
(13, 14, 11, 6, 'He built Bethlehem, and Etam, and Tekoa,'),
(10, 14, 11, 6, 'He built Bethlehem, and Etam, and Tekoa,'),
(1, 14, 11, 6, 'He built up Bethlehem, Etam, Tekoa,'),
(5, 14, 11, 6, 'And he built up Bethlehem, and Etam, and Tekoa,'),
(7, 14, 11, 6, 'And he built Bethlehem, and Etam, and Thecue,'),
(4, 14, 11, 7, 'And Bethzur, and Shoco, and Adullam,'),
(12, 14, 11, 7, 'And Beth-zur, and Shocho, and Adullam,'),
(3, 14, 11, 7, 'And Beth-zur, and Soco, and Adullam,'),
(8, 14, 11, 7, 'And Beth-zur, and Soco, and Adullam,'),
(9, 14, 11, 7, 'and Beth-zur, and Soco, and Adullam,'),
(6, 14, 11, 7, 'and Beth-zur, and Soco, and Adullam,'),
(14, 14, 11, 7, 'and Beth-Zur, and Shocho, and Adullam,'),
(11, 14, 11, 7, 'And the house of the rock, and the branches, and the justice of the people,'),
(13, 14, 11, 7, 'Beth Zur, and Soco, and Adullam,'),
(10, 14, 11, 7, 'Beth Zur, and Soco, and Adullam,'),
(1, 14, 11, 7, 'Beth-zur, Soco, Adullam,'),
(5, 14, 11, 7, 'and also Bethzur, and Soco, and Adullam,'),
(7, 14, 11, 7, 'And Bethsur, and Socho, and Odollam,'),
(4, 14, 11, 8, 'And Gath, and Mareshah, and Ziph,'),
(12, 14, 11, 8, 'And Gath, and Mareshah, and Ziph,'),
(3, 14, 11, 8, 'and Gath, and Mareshah, and Ziph,'),
(8, 14, 11, 8, 'and Gath, and Mareshah, and Ziph,'),
(9, 14, 11, 8, 'and Gath, and Mareshah, and Ziph,'),
(6, 14, 11, 8, 'and Gath, and Mareshah, and Ziph,'),
(14, 14, 11, 8, 'and Gath, and Mareshah, and Ziph,'),
(11, 14, 11, 8, 'And the wine-press, and Mareshah, and Ziph,'),
(13, 14, 11, 8, 'and Gath, and Mareshah, and Ziph,'),
(10, 14, 11, 8, 'and Gath, and Mareshah, and Ziph,'),
(1, 14, 11, 8, 'Gath, Mareshah, Ziph,'),
(5, 14, 11, 8, 'indeed also Gath, and Mareshah, and Ziph,'),
(7, 14, 11, 8, 'And Geth, and Maresa, and Ziph,'),
(4, 14, 11, 9, 'And Adoraim, and Lachish, and Azekah,'),
(12, 14, 11, 9, 'And Adoraim, and Lachish, and Azekah,'),
(3, 14, 11, 9, 'and Adoraim, and Lachish, and Azekah,'),
(8, 14, 11, 9, 'and Adoraim, and Lachish, and Azekah,'),
(9, 14, 11, 9, 'and Adoraim, and Lachish, and Azekah,'),
(6, 14, 11, 9, 'and Adoraim, and Lachish, and Azekah,'),
(14, 14, 11, 9, 'and Adoraim, and Lachish, and Azekah,'),
(11, 14, 11, 9, 'And the two mounds, and Lachish, and Azekah,'),
(13, 14, 11, 9, 'and Adoraim, and Lachish, and Azekah,'),
(10, 14, 11, 9, 'and Adoraim, and Lachish, and Azekah,'),
(1, 14, 11, 9, 'Adoraim, Lachish, Azekah,'),
(5, 14, 11, 9, 'then too Adoram, and Lachish, and Azekah,'),
(7, 14, 11, 9, 'And Aduram, and Lachis, and Azecha,'),
(4, 14, 11, 10, 'And Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin fenced cities.'),
(12, 14, 11, 10, 'And Zorah, and Ajalon, and Hebron, which are in Judah and in Benjamin, fortified cities.'),
(3, 14, 11, 10, 'and Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin, fortified cities.'),
(8, 14, 11, 10, 'and Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin, fenced cities.'),
(9, 14, 11, 10, 'and Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin, fortified cities.'),
(6, 14, 11, 10, 'and Zorah, and Ajalon, and Hebron, which are in Judah and in Benjamin, fortified cities.'),
(14, 14, 11, 10, 'and Zorah, and Aijalon, and Hebron, that are in Judah and in Benjamin, cities of bulwarks.'),
(11, 14, 11, 10, 'And Zorah, and Ajalon, and Hebron, which are in Judah and in Benjamin, cities of fortifications.'),
(13, 14, 11, 10, 'and Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin, fortified cities.'),
(10, 14, 11, 10, 'and Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin, fortified cities.'),
(1, 14, 11, 10, 'Zorah, Aijalon, and Hebron, the fortified cities in Judah and Benjamin.'),
(5, 14, 11, 10, 'as well as Zorah, and Aijalon, and Hebron, which were very fortified cities in Judah and in Benjamin.'),
(7, 14, 11, 10, 'Saraa also, and Aialon, and Hebron, which are in Juda and Benjamin, well fenced cities.'),
(4, 14, 11, 11, 'And he fortified the strong holds, and put captains in them, and store of victual, and of oil and wine.'),
(12, 14, 11, 11, 'And he fortified the strong holds, and put captains in them, and store of provisions, and of oil and wine.'),
(3, 14, 11, 11, 'And he fortified the strongholds, and put captains in them, and stores of victuals, and oil and wine.'),
(8, 14, 11, 11, 'And he fortified the strong holds, and put captains in them, and store of victual, and oil and wine.'),
(9, 14, 11, 11, 'And he fortified the strongholds, and put captains in them, and store of victual, and oil and wine.'),
(6, 14, 11, 11, 'And he fortified the strongholds, and put captains in them, and stores of victuals, and of oil and wine;'),
(14, 14, 11, 11, 'And he strengtheneth the bulwarks, and putteth in them leaders, and treasures of food, and oil, and wine,'),
(11, 14, 11, 11, 'And he will strengthen the fortifications, and he will give in them leaders and treasures of food, and oil, and wine.'),
(13, 14, 11, 11, 'He fortified the strongholds, and put captains in them, and stores of food, and oil and wine.'),
(10, 14, 11, 11, 'He fortified the strongholds, and put captains in them, and stores of food, and oil and wine.'),
(1, 14, 11, 11, 'He strengthened their fortifications and put officers in them, with supplies of food, oil, and wine.'),
(5, 14, 11, 11, 'And when he had enclosed them with walls, he placed in them rulers, and storehouses of provisions, that is, of oil and wine.'),
(7, 14, 11, 11, 'And when he had enclosed them with walls, he put in them governors and storehouses of provisions, that is, of oil and of wine.'),
(4, 14, 11, 12, 'And in every several city he put shields and spears, and made them exceeding strong, having Judah and Benjamin on his side.'),
(12, 14, 11, 12, 'And in every several city he put shields and spears, and made them exceeding strong, having Judah and Benjamin on his side.'),
(3, 14, 11, 12, 'And in every city he put shields and spears, and made them exceeding strong. And Judah and Benjamin belonged to him.'),
(8, 14, 11, 12, 'And in every several city he put shields and spears, and made them exceeding strong. And Judah and Benjamin belonged to him.'),
(9, 14, 11, 12, 'And in every city he put shields and spears, and made them exceeding strong. And Judah and Benjamin adhered to him.'),
(6, 14, 11, 12, 'and in every several city, targets and spears, and made them exceedingly strong. And Judah and Benjamin were his.'),
(14, 14, 11, 12, 'and in every city and city targets and spears, and strengtheneth them very greatly; and he hath Judah and Benjamin.'),
(11, 14, 11, 12, 'And in every city and city, shields and spears, and he will strengthen them very greatly, and there will be to him Judah and Benjamin.'),
(13, 14, 11, 12, 'He put shields and spears in every city, and made them exceeding strong. Judah and Benjamin belonged to him.'),
(10, 14, 11, 12, 'He put shields and spears in every city, and made them exceeding strong. Judah and Benjamin belonged to him.'),
(1, 14, 11, 12, 'He also put shields and spears in all the cities and strengthened them greatly. So Judah and Benjamin belonged to him.'),
(5, 14, 11, 12, 'Moreover, in each city he made an armory of shields and spears, and he strengthened them with the utmost diligence. And he ruled over Judah and Benjamin.'),
(7, 14, 11, 12, 'Moreover in every city he made an armoury of shields and spears, and he fortified them with great diligence, and he reigned over Juda, and Benjamin,'),
(4, 14, 11, 13, 'And the priests and the Levites that were in all Israel resorted to him out of all their coasts.'),
(12, 14, 11, 13, 'And the priests and the Levites that were in all Israel resorted to him from all their borders.'),
(3, 14, 11, 13, 'And the priests and the Levites that were in all Israel resorted to him out of all their border.'),
(8, 14, 11, 13, 'And the priests and the Levites that were in all Israel resorted to him out of all their border.'),
(9, 14, 11, 13, 'And the priests and the Levites that were in all Israel presented themselves to him out of all their border.'),
(6, 14, 11, 13, 'And the priests and the Levites that were in all Israel resorted to him out of all their districts;'),
(14, 14, 11, 13, 'And the priests, and the Levites, that are in all Israel, have stationed themselves by him, out of all their border,'),
(11, 14, 11, 13, 'And the priests and the Levites which were in all Israel stood forth to him from all their bound.'),
(13, 14, 11, 13, 'The priests and the Levites who were in all Israel resorted to him out of all their border.'),
(10, 14, 11, 13, 'The priests and the Levites who were in all Israel resorted to him out of all their border.'),
(1, 14, 11, 13, 'Moreover, the priests and Levites from all their districts throughout Israel stood with Rehoboam.'),
(5, 14, 11, 13, 'Then the priests and Levites, who were in all of Israel, came to him from all their settlements,'),
(7, 14, 11, 13, 'And the priests and Levites, that were in all Israel, came to him out of all their seats,'),
(4, 14, 11, 14, 'For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest’s office to the LORD:'),
(12, 14, 11, 14, 'For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest’s office to the LORD:'),
(3, 14, 11, 14, 'For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest’s office unto Jehovah;'),
(8, 14, 11, 14, 'For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest’s office unto the LORD:'),
(9, 14, 11, 14, 'For the Levites left their open land and their possession, and came to Judah and Jerusalem; for Jeroboam and his sons cast them off, that they should not execute the priest’s office unto the LORD;'),
(6, 14, 11, 14, 'for the Levites left their suburbs and their possessions, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from exercising the priesthood to Jehovah;'),
(14, 14, 11, 14, 'for the Levites have left their suburbs and their possession, and they come to Judah and to Jerusalem, for Jeroboam and his sons have cast them off from acting as priests to Jehovah,'),
(11, 14, 11, 14, 'For the Levites forsook their areas and their possession, and they will come to Judah and to Jerusalem: for Jeroboam and his sons rejected them from being priest to Jehovah:'),
(13, 14, 11, 14, 'For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest’s office to Yahweh;'),
(10, 14, 11, 14, 'For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest’s office to the LORD;'),
(1, 14, 11, 14, 'For the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD.'),
(5, 14, 11, 14, 'leaving behind their suburbs and possessions, and crossing over to Judah and to Jerusalem. For Jeroboam and his followers had cast them out, so that they could not exercise the priestly office to the Lord.'),
(7, 14, 11, 14, 'Leaving their suburbs, and their possessions, and passing over to Juda, and Jerusalem, because Jeroboam and his sons had cast them off, from executing the priestly office to the Lord.'),
(4, 14, 11, 15, 'And he ordained him priests for the high places, and for the devils, and for the calves which he had made.'),
(12, 14, 11, 15, 'And he ordained him priests for the high places, and for the devils, and for the calves which he had made.'),
(3, 14, 11, 15, 'and he appointed him priests for the high places, and for the he-goats, and for the calves which he had made.'),
(8, 14, 11, 15, 'and he appointed him priests for the high places, and for the he-goats, and for the calves which he had made.'),
(9, 14, 11, 15, 'and he appointed him priests for the high places, and for the satyrs, and for the calves which he had made.'),
(6, 14, 11, 15, 'and he ordained for himself priests for the high places, and for the he-goats and for the calves that he had made.'),
(14, 14, 11, 15, 'and he establisheth to him priests for high places, and for goats, and for calves, that he made—'),
(11, 14, 11, 15, 'And he will set up to him priests for the heights, for the wood-demons, and for the calves which he made.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 14, 11, 15, 'and he appointed him priests for the high places, and for the male goats, and for the calves which he had made.'),
(10, 14, 11, 15, 'and he appointed him priests for the high places, and for the male goats, and for the calves which he had made.'),
(1, 14, 11, 15, 'And Jeroboam appointed his own priests for the high places and for the goat demons and calf idols he had made.'),
(5, 14, 11, 15, 'And he appointed for himself priests of high places, and of demons, and of calves that he had made.'),
(7, 14, 11, 15, 'And he made to himself priests for the high places, and for the devils, and for the calves which he had made.'),
(4, 14, 11, 16, 'And after them out of all the tribes of Israel such as set their hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice to the LORD God of their fathers.'),
(12, 14, 11, 16, 'And after them out of all the tribes of Israel, such as set their hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice to the LORD God of their fathers.'),
(3, 14, 11, 16, 'And after them, out of all the tribes of Israel, such as set their hearts to seek Jehovah, the God of Israel, came to Jerusalem to sacrifice unto Jehovah, the God of their fathers.'),
(8, 14, 11, 16, 'And after them, out of all the tribes of Israel, such as set their hearts to seek the LORD, the God of Israel, came to Jerusalem to sacrifice unto the LORD, the God of their fathers.'),
(9, 14, 11, 16, 'And after them, out of all the tribes of Israel, such as set their hearts to seek the LORD, the God of Israel, came to Jerusalem to sacrifice unto the LORD, the God of their fathers.'),
(6, 14, 11, 16, 'And after them, those out of all the tribes of Israel that set their heart to seek Jehovah the God of Israel came to Jerusalem, to sacrifice to Jehovah the God of their fathers.'),
(14, 14, 11, 16, 'and after them, out of all the tribes of Israel, those giving their heart to seek Jehovah, God of Israel, have come in to Jerusalem to sacrifice to Jehovah, God of their father.'),
(11, 14, 11, 16, 'And after them from all the tribes of Israel those giving their heart to seek Jehovah God of Israel came to Jerusalem to sacrifice to Jehovah the God of their fathers.'),
(13, 14, 11, 16, 'After them, out of all the tribes of Israel, such as set their hearts to seek Yahweh, the God of Israel, came to Jerusalem to sacrifice to Yahweh, the God of their fathers.'),
(10, 14, 11, 16, 'After them, out of all the tribes of Israel, such as set their hearts to seek the LORD, the God of Israel, came to Jerusalem to sacrifice to the LORD, the God of their fathers.'),
(1, 14, 11, 16, 'Those from every tribe of Israel who had set their hearts to seek the LORD their God followed the Levites to Jerusalem to sacrifice to the LORD, the God of their fathers.'),
(5, 14, 11, 16, 'Moreover, out of all the tribes of Israel, whosoever would give their heart so that they sought the Lord God of Israel, they went to Jerusalem to immolate their victims before the Lord, the God of their fathers.'),
(7, 14, 11, 16, 'Moreover out of all the tribes of Israel, whosoever gave their heart to seek the Lord the God of Israel, came into Jerusalem to sacrifice their victims be- fore the Lord the God of their fathers.'),
(4, 14, 11, 17, 'So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon.'),
(12, 14, 11, 17, 'So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon.'),
(3, 14, 11, 17, 'So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years; for they walked three years in the way of David and Solomon.'),
(8, 14, 11, 17, 'So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for they walked three years in the way of David and Solomon.'),
(9, 14, 11, 17, 'So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years; for they walked three years in the way of David and Solomon.'),
(6, 14, 11, 17, 'And they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong three years; for during three years they walked in the way of David and Solomon.'),
(14, 14, 11, 17, 'And they strengthen the kingdom of Judah, and strengthen Rehoboam son of Solomon, for three years, because they walked in the way of David and Solomon for three years.'),
(11, 14, 11, 17, 'And they will strengthen the kingdom of Judah, and make firm Rehoboam son of Solomon, for three years: for they went in the way of David and Solomon for three years.'),
(13, 14, 11, 17, 'So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years; for they walked three years in the way of David and Solomon.'),
(10, 14, 11, 17, 'So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years; for they walked three years in the way of David and Solomon.'),
(1, 14, 11, 17, 'So they strengthened the kingdom of Judah and supported Rehoboam son of Solomon for three years, because they walked for three years in the way of David and Solomon.'),
(5, 14, 11, 17, 'And they strengthened the kingdom of Judah, and they confirmed Rehoboam, the son of Solomon, for three years. For they walked in the ways of David and of Solomon, but only for three years.'),
(7, 14, 11, 17, 'And they strengthened the kingdom of Juda, and established Roboam the son of Solomon for three years: for they walked in the ways of David and of Solomon, only three years.'),
(4, 14, 11, 18, 'And Rehoboam took him Mahalath the daughter of Jerimoth the son of David to wife, and Abihail the daughter of Eliab the son of Jesse;'),
(12, 14, 11, 18, 'And Rehoboam took to himself Mahalath the daughter of Jerimoth the son of David for a wife, and Abihail the daughter of Eliab the son of Jesse;'),
(3, 14, 11, 18, 'And Rehoboam took him a wife, Mahalath the daughter of Jerimoth the son of David, and of Abihail the daughter of Eliab the son of Jesse;'),
(8, 14, 11, 18, 'And Rehoboam took him a wife; Mahalath the daughter of Jerimoth the son of David, and of Abihail the daughter of Eliab the son of Jesse;'),
(9, 14, 11, 18, 'And Rehoboam took him a wife, Mahalath the daughter of Jerimoth the son of David, and of Abihail the daughter of Eliab the son of Jesse;'),
(6, 14, 11, 18, 'And Rehoboam took Mahalath the daughter of Jerimoth the son of David as wife, [and of] Abihail the daughter of Eliab the son of Jesse.'),
(14, 14, 11, 18, 'And Rehoboam taketh to him a wife, Mahalath, child of Jerimoth son of David, and Abigail daughter of Eliab, son of Jesse.'),
(11, 14, 11, 18, 'And Rehoboam will take to him a wife, Mahalath, daughter of Jerimoth, son of David, and Abihail daughter of Eliab son of Jesse;'),
(13, 14, 11, 18, 'Rehoboam took him a wife, Mahalath the daughter of Jerimoth the son of David, and of Abihail the daughter of Eliab the son of Jesse;'),
(10, 14, 11, 18, 'Rehoboam took him a wife, Mahalath the daughter of Jerimoth the son of David, and of Abihail the daughter of Eliab the son of Jesse;'),
(1, 14, 11, 18, 'And Rehoboam married Mahalath, who was the daughter of David’s son Jerimoth and of Abihail, the daughter of Jesse’s son Eliab.'),
(5, 14, 11, 18, 'Then Rehoboam took as wife Mahalath, the daughter of Jerimoth, son of David, and also Abihail, the daughter of Eliab, son of Jesse.'),
(7, 14, 11, 18, 'And Roboam took to wife Mahalath, the daughter of Jerimoth the son of David: and Abihail the daughter of Eliab the son of Isai.'),
(4, 14, 11, 19, 'Which bore him children; Jeush, and Shamariah, and Zaham.'),
(12, 14, 11, 19, 'Who bore him children, Jeush, and Shamariah, and Zaham.'),
(3, 14, 11, 19, 'and she bare him sons: Jeush, and Shemariah, and Zaham.'),
(8, 14, 11, 19, 'and she bare him sons; Jeush, and Shemariah, and Zaham.'),
(9, 14, 11, 19, 'and she bore him sons: Jeush, and Shemariah, and Zaham.'),
(6, 14, 11, 19, 'And she bore him children: Jeush, and Shemariah, and Zaham.'),
(14, 14, 11, 19, 'And she beareth to him sons, Jeush, and Shamaria, and Zaham.'),
(11, 14, 11, 19, 'And she will bear to him sons, Jeush and Shemariah, and Zaham.'),
(13, 14, 11, 19, 'and she bore him sons: Jeush, and Shemariah, and Zaham.'),
(10, 14, 11, 19, 'and she bore him sons: Jeush, and Shemariah, and Zaham.'),
(1, 14, 11, 19, 'She bore sons to him: Jeush, Shemariah, and Zaham.'),
(5, 14, 11, 19, 'They bore sons for him: Jeush, and Shemariah, and Zaham.'),
(7, 14, 11, 19, 'And they bore him sons Jehus, and Somorias, and Zoom.'),
(4, 14, 11, 20, 'And after her he took Maachah the daughter of Absalom; which bore him Abijah, and Attai, and Ziza, and Shelomith.'),
(12, 14, 11, 20, 'And after her he took Maachah the daughter of Absalom; who bore him Abijah, and Attai, and Ziza, and Shelomith.'),
(3, 14, 11, 20, 'And after her he took Maacah the daughter of Absalom; and she bare him Abijah, and Attai, and Ziza, and Shelomith.'),
(8, 14, 11, 20, 'And after her he took Maacah the daughter of Absalom; and she bare him Abijah, and Attai, and Ziza, and Shelomith.'),
(9, 14, 11, 20, 'And after her he took Maacah the daughter of Absalom; and she bore him Abijah, and Attai, and Ziza, and Shelomith.'),
(6, 14, 11, 20, 'And after her he took Maachah the daughter of Absalom; and she bore him Abijah, and Attai, and Ziza, and Shelomith.'),
(14, 14, 11, 20, 'And after her he hath taken Maachah daughter of Absalom, and she beareth to him Abijah, and Attai, and Ziza, and Shelomith.'),
(11, 14, 11, 20, 'And after her he took Maacah, daughter of Absalom; and she will bear to him Abijah and Attai, and Ziza and Shelomith.'),
(13, 14, 11, 20, 'After her he took Maacah the daughter of Absalom; and she bore him Abijah, and Attai, and Ziza, and Shelomith.'),
(10, 14, 11, 20, 'After her he took Maacah the daughter of Absalom; and she bore him Abijah, and Attai, and Ziza, and Shelomith.'),
(1, 14, 11, 20, 'After her, he married Maacah daughter of Absalom, and she bore to him Abijah, Attai, Ziza, and Shelomith.'),
(5, 14, 11, 20, 'And also after her, he married Maacah, the daughter of Absalom, who bore for him Abijah, and Attai, and Ziza, and Shelomith.'),
(7, 14, 11, 20, 'And after her he married Maacha the daughter of Absalom, who bore him Abia and Ethai, and Ziza, and Salomith.'),
(4, 14, 11, 21, 'And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and three score concubines; and begat twenty and eight sons, and three score daughters.)'),
(12, 14, 11, 21, 'And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and sixty concubines; and begat twenty and eight sons, and sixty daughters.)'),
(3, 14, 11, 21, 'And Rehoboam loved Maacah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and threescore concubines, and begat twenty and eight sons and threescore daughters.)'),
(8, 14, 11, 21, 'And Rehoboam loved Maacah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and threescore concubines, and begat twenty and eight sons and threescore daughters.)'),
(9, 14, 11, 21, 'And Rehoboam loved Maacah the daughter of Absalom above all his wives and his concubines—for he took eighteen wives, and threescore concubines, and begot twenty and eight sons and threescore daughters.'),
(6, 14, 11, 21, 'And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines; for he had taken eighteen wives and sixty concubines, and he begot twenty-eight sons and sixty daughters.'),
(14, 14, 11, 21, 'And Rehoboam loveth Maachah daughter of Absalom above all his wives and his concubines—for eighteen wives he hath taken, and sixty concubines—and he begetteth twenty and eight sons, and sixty daughters.'),
(11, 14, 11, 21, 'And Rehoboam will love Maacah the daughter of Absalom above all his wives and his concubines: for he took eighteen wives and sixty concubines; and he will beget twenty and eight sons, and sixty daughters.'),
(13, 14, 11, 21, 'Rehoboam loved Maacah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and sixty concubines, and became the father of twenty-eight sons and sixty daughters.)'),
(10, 14, 11, 21, 'Rehoboam loved Maacah the daughter of Absalom above all his wives and his secondary wives: (for he took eighteen wives, and sixty secondary wives, and became the father of twenty-eight sons and sixty daughters.)'),
(1, 14, 11, 21, 'Rehoboam loved Maacah daughter of Absalom more than all his wives and concubines. In all, he had eighteen wives and sixty concubines, and he was the father of twenty-eight sons and sixty daughters.'),
(5, 14, 11, 21, 'But Rehoboam loved Maacah, the daughter of Absalom, above all his wives and concubines. For he had taken eighteen wives and sixty concubines. And he conceived twenty-eight sons and sixty daughters.'),
(7, 14, 11, 21, 'And Roboam loved Maacha the daughter of Absalom above all his wives, and concubines: for he had married eighteen wives, and threescore concubines: and he beget eight and twenty sons, and threescore daughters.'),
(4, 14, 11, 22, 'And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brothers: for he thought to make him king.'),
(12, 14, 11, 22, 'And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brethren: for he thought to make him king.'),
(3, 14, 11, 22, 'And Rehoboam appointed Abijah the son of Maacah to be chief, even the prince among his brethren; for he was minded to make him king.'),
(8, 14, 11, 22, 'And Rehoboam appointed Abijah the son of Maacah to be chief, even the prince among his brethren: for he was minded to make him king.'),
(9, 14, 11, 22, 'And Rehoboam appointed Abijah the son of Maacah to be chief, even the prince among his brethren; for he was minded to make him king.'),
(6, 14, 11, 22, 'And Rehoboam established Abijah the son of Maachah at the head, to be ruler among his brethren; for [he thought] to make him king.'),
(14, 14, 11, 22, 'And Rehoboam appointeth for head Abijah son of Maachah, for leader among his brethren, for to cause him to reign.'),
(11, 14, 11, 22, 'And Rehoboam will set up for head, Abijah son of Maacah for leader over his brethren: in order to make him king.'),
(13, 14, 11, 22, 'Rehoboam appointed Abijah the son of Maacah to be chief, the prince among his brothers; for he intended to make him king.'),
(10, 14, 11, 22, 'Rehoboam appointed Abijah the son of Maacah to be chief, the prince among his brothers; for he intended to make him king.'),
(1, 14, 11, 22, 'Rehoboam appointed Abijah son of Maacah as chief prince among his brothers, intending to make him king.'),
(5, 14, 11, 22, 'Truly, he appointed as the head, Abijah, the son of Maacah, to be the ruler over all his brothers. For he thought to make him king,'),
(7, 14, 11, 22, 'But he put at the head of them Abia the son of Maacha to be the chief ruler over all his brethren: for he meant to make him king,'),
(4, 14, 11, 23, 'And he dealt wisely, and dispersed of all his children throughout all the countries of Judah and Benjamin, to every fenced city: and he gave them victual in abundance. And he desired many wives.'),
(12, 14, 11, 23, 'And he dealt wisely, and dispersed of all his children throughout all the countries of Judah and Benjamin, to every fortified city: and he gave them provisions in abundance. And he desired many wives.'),
(3, 14, 11, 23, 'And he dealt wisely, and dispersed of all his sons throughout all the lands of Judah and Benjamin, unto every fortified city: and he gave them victuals in abundance. And he sought for them many wives.'),
(8, 14, 11, 23, 'And he dealt wisely, and dispersed of all his sons throughout all the lands of Judah and Benjamin, unto every fenced city: and he gave them victual in abundance. And he sought for them many wives.'),
(9, 14, 11, 23, 'And he dealt wisely, and dispersed of all his sons throughout all the lands of Judah and Benjamin, unto every fortified city; and he gave them victual in abundance. And he sought for them many wives.'),
(6, 14, 11, 23, 'And he dealt wisely, and dispersed of all his sons throughout all the lands of Judah and Benjamin, to all the fortified cities; and he gave them food in abundance. And he desired [for them] a multitude of wives.'),
(14, 14, 11, 23, 'And he hath understanding, and spreadeth out of all his sons to all lands of Judah and Benjamin, to all cities of the bulwarks, and giveth to them provision in abundance; and he asketh a multitude of wives.'),
(11, 14, 11, 23, 'And he will understand, and he will spread from all his sons to all the lands of Judah and Benjamin, to all the cities of fortifications: and he will give to them food for multitude. And he will ask for a multitude of wives.'),
(13, 14, 11, 23, 'He dealt wisely, and dispersed of all his sons throughout all the lands of Judah and Benjamin, to every fortified city: and he gave them food in abundance. He sought for them many wives.'),
(10, 14, 11, 23, 'He dealt wisely, and dispersed of all his sons throughout all the lands of Judah and Benjamin, to every fortified city: and he gave them food in abundance. He sought for them many wives.'),
(1, 14, 11, 23, 'Rehoboam also acted wisely by dispersing some of his sons throughout the districts of Judah and Benjamin, and to all the fortified cities. He gave them abundant provisions and sought many wives for them.'),
(5, 14, 11, 23, 'since he was wiser and more powerful than all his sons, even in all the regions of Judah and Benjamin, and in all the fortified cities. And he provided them with very much food, and he sought many wives.'),
(7, 14, 11, 23, 'Because he was wiser and mightier than all his sons, and in all the countries of Juda, and of Benjamin, and in all the walled cities: and he gave them provisions in abundance, and he sought many wives.'),
(4, 14, 12, 1, 'And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the LORD, and all Israel with him.'),
(12, 14, 12, 1, 'And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the LORD, and all Israel with him.'),
(3, 14, 12, 1, 'And it came to pass, when the kingdom of Rehoboam was established, and he was strong, that he forsook the law of Jehovah, and all Israel with him.'),
(8, 14, 12, 1, 'And it came to pass, when the kingdom of Rehoboam was established, and he was strong, that he forsook the law of the LORD, and all Israel with him.'),
(9, 14, 12, 1, 'And it came to pass, when the kingdom of Rehoboam was established, and he was strong, that he forsook the law of the LORD, and all Israel with him.'),
(6, 14, 12, 1, 'And it came to pass when the kingdom of Rehoboam was established, and when he had become strong, [that] he forsook the law of Jehovah, and all Israel with him.'),
(14, 14, 12, 1, 'And it cometh to pass, at the establishing of the kingdom of Rehoboam, and at his strengthening himself, he hath forsaken the law of Jehovah, and all Israel with him.'),
(11, 14, 12, 1, 'And it will be when Rehoboam established the kingdom, and when he strengthened himself, he forsook the law of Jehovah, and all Israel with him.'),
(13, 14, 12, 1, 'It happened, when the kingdom of Rehoboam was established, and he was strong, that he forsook the law of Yahweh, and all Israel with him.'),
(10, 14, 12, 1, 'It happened, when the kingdom of Rehoboam was established, and he was strong, that he forsook the law of the LORD, and all Israel with him.'),
(1, 14, 12, 1, 'After Rehoboam had established his sovereignty and royal power, he and all Israel with him forsook the Law of the LORD.'),
(5, 14, 12, 1, 'And when the kingdom of Rehoboam had been strengthened and fortified, he abandoned the law of the Lord, and all of Israel with him.'),
(7, 14, 12, 1, 'And when the kingdom of Roboam was strengthened and fortified, he forsook the law of the Lord, and all Israel with him.'),
(4, 14, 12, 2, 'And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD,'),
(12, 14, 12, 2, 'And it came to pass, that in the fifth year of king Rehoboam, Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD,'),
(3, 14, 12, 2, 'And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against Jehovah,'),
(8, 14, 12, 2, 'And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against the LORD,'),
(9, 14, 12, 2, 'And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had dealt treacherously with the LORD,'),
(6, 14, 12, 2, 'And it came to pass in the fifth year of king Rehoboam, because they had transgressed against Jehovah, that Shishak king of Egypt came up against Jerusalem,'),
(14, 14, 12, 2, 'And it cometh to pass, in the fifth year of king Rehoboam, come up hath Shishak king of Egypt against Jerusalem—because they trespassed against Jehovah—'),
(11, 14, 12, 2, 'And it will be in the fifth year to king Rehoboam, Shishak king of Egypt came up against Jerusalem, (for they transgressed against Jehovah,)'),
(13, 14, 12, 2, 'It happened in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against Yahweh,'),
(10, 14, 12, 2, 'It happened in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem, because they had trespassed against the LORD,'),
(1, 14, 12, 2, 'In the fifth year of Rehoboam’s reign, because they had been unfaithful to the LORD, Shishak king of Egypt attacked Jerusalem'),
(5, 14, 12, 2, 'Then, in the fifth year of the reign of Rehoboam, Shishak, the king of Egypt, ascended against Jerusalem (for they had sinned against the Lord)'),
(7, 14, 12, 2, 'And in the fifth year of the reign of Roboam, Sesac king of Egypt came up against Jerusalem (because they had sinned against the Lord)'),
(4, 14, 12, 3, 'With twelve hundred chariots, and three score thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.'),
(12, 14, 12, 3, 'With twelve hundred chariots, and sixty thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Cushites.'),
(3, 14, 12, 3, 'with twelve hundred chariots, and threescore thousand horsemen. And the people were without number that came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians.'),
(8, 14, 12, 3, 'with twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubim, the Sukkiim, and the Ethiopians.'),
(9, 14, 12, 3, 'with twelve hundred chariots, and threescore thousand horsemen; and the people were without number that came with him out of Egypt; the Lubim, the Sukkiim, and the Ethiopians.'),
(6, 14, 12, 3, 'with twelve hundred chariots and sixty thousand horsemen; and the people were without number that came with him out of Egypt: Libyans, Sukkites, and Ethiopians.'),
(14, 14, 12, 3, 'with a thousand and two hundred chariots, and with sixty thousand horsemen, and there is no number to the people who have come with him out of Egypt—Lubim, Sukkiim, and Cushim—'),
(11, 14, 12, 3, 'With a thousand and two hundred chariots, and with sixty thousand horsemen: and no number to the people that came with him out of Egypt; the Lubims, Sukkims, and the Cushites.'),
(13, 14, 12, 3, 'with twelve hundred chariots, and sixty thousand horsemen. The people were without number who came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians.'),
(10, 14, 12, 3, 'with twelve hundred chariots, and sixty thousand horsemen. The people were without number who came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians.'),
(1, 14, 12, 3, 'with 1,200 chariots, 60,000 horsemen, and countless troops who came with him out of Egypt—Libyans, Sukkites, and Cushites.'),
(5, 14, 12, 3, 'with one thousand two hundred chariots and sixty thousand horsemen. And the common people could not be numbered who had arrived with him from Egypt, namely, the Libyans, and the Troglodytes, and the Ethiopians.'),
(7, 14, 12, 3, 'With twelve hundred chariots and threescore thousand horsemen: and the people were without number that came with him out of Egypt, to wit, Libyans, and Troglodites, and Ethiopians.'),
(4, 14, 12, 4, 'And he took the fenced cities which pertained to Judah, and came to Jerusalem.'),
(12, 14, 12, 4, 'And he took the fortified cities which pertained to Judah, and came to Jerusalem.'),
(3, 14, 12, 4, 'And he took the fortified cities which pertained to Judah, and came unto Jerusalem.'),
(8, 14, 12, 4, 'And he took the fenced cities which pertained to Judah, and came unto Jerusalem.'),
(9, 14, 12, 4, 'And he took the fortified cities which pertained to Judah, and came unto Jerusalem.'),
(6, 14, 12, 4, 'And he took the fortified cities that belonged to Judah, and came to Jerusalem.'),
(14, 14, 12, 4, 'and he captureth the cities of the bulwarks that are to Judah, and cometh in unto Jerusalem.'),
(11, 14, 12, 4, 'And he will take fortified cities which were to Judah and he will come even to Jerusalem.'),
(13, 14, 12, 4, 'He took the fortified cities which pertained to Judah, and came to Jerusalem.'),
(10, 14, 12, 4, 'He took the fortified cities which pertained to Judah, and came to Jerusalem.'),
(1, 14, 12, 4, 'He captured the fortified cities of Judah and came as far as Jerusalem.'),
(5, 14, 12, 4, 'And he seized the most fortified cities in Judah, and he went even to Jerusalem.'),
(7, 14, 12, 4, 'And he took the strongest cities in Juda, and came to Jerusalem.'),
(4, 14, 12, 5, 'Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said to them, Thus said the LORD, You have forsaken me, and therefore have I also left you in the hand of Shishak.'),
(12, 14, 12, 5, 'Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were assembled at Jerusalem because of Shishak, and said to them, Thus saith the LORD, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.'),
(3, 14, 12, 5, 'Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith Jehovah, Ye have forsaken me, therefore have I also left you in the hand of Shishak.'),
(8, 14, 12, 5, 'Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, therefore have I also left you in the hand of Shishak.'),
(9, 14, 12, 5, 'Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them: ‘Thus saith the LORD: Ye have forsaken Me, therefore have I also left you in the hand of Shishak.’'),
(6, 14, 12, 5, 'And Shemaiah the prophet came to Rehoboam and [to] the princes of Judah that had gathered together to Jerusalem because of Shishak, and said to them, Thus saith Jehovah: Ye have forsaken me, and therefore have I also left you in the hand of Shishak.'),
(14, 14, 12, 5, 'And Shemaiah the prophet hath come in unto Rehoboam and the heads of Judah who have been gathered unto Jerusalem from the presence of Shishak, and saith to them, ‘Thus said Jehovah, Ye have forsaken Me, and also, I have left you in the hand of Shishak;’'),
(11, 14, 12, 5, 'And Shemaiah the prophet came to Rehoboam, and the chiefs of Judah who were gathered together to Jerusalem from the face of Shishak, and he will say to them, Thus said Jehovah, Ye forsook me, and I also left you in the hand of Shishak.'),
(13, 14, 12, 5, 'Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, who were gathered together to Jerusalem because of Shishak, and said to them, “Thus says Yahweh, ‘You have forsaken me, therefore have I also left you in the hand of Shishak.’”'),
(10, 14, 12, 5, 'And Shemaiah the prophet came to Rehoboam, and to the leaders of Judah, who were gathered together to Jerusalem because of Shishak, and said to them, “Thus says the LORD, ‘You have forsaken me, therefore have I also left you in the hand of Shishak.’”'),
(1, 14, 12, 5, 'Then Shemaiah the prophet came to Rehoboam and the leaders of Judah who had gathered at Jerusalem because of Shishak, and he said to them, “This is what the LORD says: ‘You have forsaken Me; therefore, I have forsaken you into the hand of Shishak.’”'),
(5, 14, 12, 5, 'Then Shemaiah, the prophet, entered to Rehoboam, and to the leaders of Judah who had gathered together in Jerusalem while fleeing from Shishak, and he said to them: “Thus says the Lord: You have abandoned me, and so I have abandoned you into the hand of Shishak.”'),
(7, 14, 12, 5, 'And Semeias the prophet came to Roboam, and to the princes of Juda, that were gathered together in Jerusalem, fleeing from Sesac, and he said to them : Thus saith the Lord: You have left me, and I have left you in the hand of Sesac.'),
(4, 14, 12, 6, 'Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.'),
(12, 14, 12, 6, 'Upon which the princes of Israel, and the king humbled themselves; and they said, The LORD is righteous.'),
(3, 14, 12, 6, 'Then the princes of Israel and the king humbled themselves; and they said, Jehovah is righteous.'),
(8, 14, 12, 6, 'Then the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.'),
(9, 14, 12, 6, 'Then the princes of Israel and the king humbled themselves; and they said: ‘The LORD is righteous.’'),
(6, 14, 12, 6, 'And the princes of Israel and the king humbled themselves; and they said, Jehovah is righteous.'),
(14, 14, 12, 6, 'and the heads of Israel are humbled, and the king, and they say, ‘Righteous is Jehovah.’'),
(11, 14, 12, 6, 'And the chiefs of Israel, and the king, will humble themselves; and they will say, Jehovah is just.'),
(13, 14, 12, 6, 'Then the princes of Israel and the king humbled themselves; and they said, “Yahweh is righteous.”'),
(10, 14, 12, 6, 'Then the leaders of Israel and the king humbled themselves; and they said, “The LORD is righteous.”'),
(1, 14, 12, 6, 'So the leaders of Israel and the king humbled themselves and said, “The LORD is righteous.”'),
(5, 14, 12, 6, 'And the leaders of Israel, and the king, being in consternation, said, “The Lord is just.”'),
(7, 14, 12, 6, 'And the princes of Israel, and the king, being in a consternation, said: The Lord is just.'),
(4, 14, 12, 7, 'And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out on Jerusalem by the hand of Shishak.'),
(12, 14, 12, 7, 'And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.'),
(3, 14, 12, 7, 'And when Jehovah saw that they humbled themselves, the word of Jehovah came to Shemaiah, saying, They have humbled themselves: I will not destroy them; but I will grant them some deliverance, and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.'),
(8, 14, 12, 7, 'And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; I will not destroy them: but I will grant them some deliverance, and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.'),
(9, 14, 12, 7, 'And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying: ‘They have humbled themselves; I will not destroy them; but I will grant them some deliverance, and My wrath shall not be poured out upon Jerusalem by the hand of Shishak.'),
(6, 14, 12, 7, 'And when Jehovah saw that they humbled themselves, the word of Jehovah came to Shemaiah, saying, They have humbled themselves: I will not destroy them, but I will grant them a little deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.'),
(14, 14, 12, 7, 'And when Jehovah seeth that they have been humbled, a word of Jehovah hath been unto Shemaiah, saying, ‘They have been humbled; I do not destroy them, and I have given to them as a little thing for an escape, and I pour not out My fury in Jerusalem by the hand of Shishak;'),
(11, 14, 12, 7, 'And in Jehovah’s seeing that they humbled themselves, the word of Jehovah was to Shemaiah, saying, They humbled themselves; I will not destroy them, and I gave to them as a little for deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.'),
(13, 14, 12, 7, 'When Yahweh saw that they humbled themselves, the word of Yahweh came to Shemaiah, saying, “They have humbled themselves. I will not destroy them; but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak.'),
(10, 14, 12, 7, 'When the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, “They have humbled themselves. I will not destroy them; but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak.'),
(1, 14, 12, 7, 'When the LORD saw that they had humbled themselves, the word of the LORD came to Shemaiah, saying, “They have humbled themselves; I will not destroy them, but will soon grant them deliverance. My wrath will not be poured out on Jerusalem through Shishak.'),
(5, 14, 12, 7, 'And when the Lord had seen that they were humbled, the word of the Lord came to Shemaiah, saying: “Because they have been humbled, I will not disperse them. And I will give to them a little help, and my fury will not rain down upon Jerusalem by the hand of Shishak.'),
(7, 14, 12, 7, 'And when the Lord saw that they were humbled, the word of the Lord came to Semeias, saying: Because they are humbled, I will not destroy them, and I will give them a little help, and my wrath shall not fall upon Jerusalem by the hand of Sesac.'),
(4, 14, 12, 8, 'Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.'),
(12, 14, 12, 8, 'Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.'),
(3, 14, 12, 8, 'Nevertheless they shall be his servants, that they may know my service, and the service of the kingdoms of the countries.'),
(8, 14, 12, 8, 'Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.'),
(9, 14, 12, 8, 'Nevertheless they shall be his servants; that they may know My service, and the service of the kingdoms of the countries.’'),
(6, 14, 12, 8, 'Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.'),
(14, 14, 12, 8, 'but they become servants to him, and they know My service, and the service of the kingdoms of the lands.’'),
(11, 14, 12, 8, 'For they shall be to him for servants; and they shall know my service and the service of the kingdoms of the lands.'),
(13, 14, 12, 8, 'Nevertheless they shall be his servants, that they may know my service, and the service of the kingdoms of the countries.”'),
(10, 14, 12, 8, 'Nevertheless they shall be his servants, that they may know my service, and the service of the kingdoms of the countries.”'),
(1, 14, 12, 8, 'Nevertheless, they will become his servants, so that they may learn the difference between serving Me and serving the kings of other lands.”'),
(5, 14, 12, 8, 'Yet truly, they shall serve him, so that they may know the difference between my servitude, and the servitude of a kingdom of the lands.”'),
(7, 14, 12, 8, 'But yet they shall serve him, that they may know the difference between my service, and the service of a kingdom of the earth.'),
(4, 14, 12, 9, 'So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the LORD, and the treasures of the king’s house; he took all: he carried away also the shields of gold which Solomon had made.'),
(12, 14, 12, 9, 'So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the LORD, and the treasures of the king’s house; he took all: he carried away also the shields of gold which Solomon had made.'),
(3, 14, 12, 9, 'So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of Jehovah, and the treasures of the king’s house: he took all away: he took away also the shields of gold which Solomon had made.'),
(8, 14, 12, 9, 'So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the LORD, and the treasures of the king’s house; he took all away: he took away also the shields of gold which Solomon had made.'),
(9, 14, 12, 9, 'So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the LORD, and the treasures of the king’s house; he took all away; he took away also the shields of gold which Solomon had made.'),
(6, 14, 12, 9, 'And Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of Jehovah, and the treasures of the king’s house; he took away all; and he took away the shields of gold that Solomon had made.'),
(14, 14, 12, 9, 'And Shishak king of Egypt cometh up against Jerusalem, and taketh the treasures of the house of Jehovah, and the treasures of the house of the king—the whole he hath taken—and he taketh the shields of gold that Solomon had made;'),
(11, 14, 12, 9, 'And Shishak king of Egypt will come up against Jerusalem, and will take the treasures of the house of Jehovah, and the treasures of the house of the king; he took the whole: and he will take the shields of gold that Solomon made.'),
(13, 14, 12, 9, 'So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of Yahweh, and the treasures of the king’s house. He took it all away. He also took away the shields of gold which Solomon had made.'),
(10, 14, 12, 9, 'So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the LORD, and the treasures of the king’s house. He took it all away. He also took away the shields of gold which Solomon had made.'),
(1, 14, 12, 9, 'So King Shishak of Egypt attacked Jerusalem and seized the treasures of the house of the LORD and of the royal palace. He took everything, including the gold shields that Solomon had made.'),
(5, 14, 12, 9, 'And so Shishak, the king of Egypt, withdrew from Jerusalem, taking up the treasures of the house of the Lord and of the house of the king. And he took away everything with him, even the gold shields that Solomon had made.'),
(7, 14, 12, 9, 'So Sesac king of Egypt departed from Jerusalem, taking away the treasures of the house of the Lord, and of the king’s house, and he took all with him, and the golden shields that Solomon had made,'),
(4, 14, 12, 10, 'Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king’s house.'),
(12, 14, 12, 10, 'Instead of which, king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king’s house.'),
(3, 14, 12, 10, 'And king Rehoboam made in their stead shields of brass, and committed them to the hands of the captains of the guard, that kept the door of the king’s house.'),
(8, 14, 12, 10, 'And king Rehoboam made in their stead shields of brass, and committed them to the hands of the captains of the guard, that kept the door of the king’s house.'),
(9, 14, 12, 10, 'And king Rehoboam made in their stead shields of brass, and committed them to the hands of the captains of the guard, that kept the door of the king’s house.'),
(6, 14, 12, 10, 'And king Rehoboam made in their stead shields of bronze, and committed them to the hands of the chief of the couriers who kept the entrance of the king’s house.'),
(14, 14, 12, 10, 'and king Rehoboam maketh in their stead shields of brass, and hath given them a charge on the hand of the heads of the runners who are keeping the opening of the house of the king;'),
(11, 14, 12, 10, 'And king Rehoboam will make instead of them, shields of brass, and he deposited upon the hand of the chiefs of the runners, those watching the entrance of the king’s house.'),
(13, 14, 12, 10, 'King Rehoboam made in their place shields of brass, and committed them to the hands of the captains of the guard, who kept the door of the king’s house.'),
(10, 14, 12, 10, 'King Rehoboam made in their place shields of bronze, and committed them to the hands of the captains of the guard, who kept the door of the king’s house.'),
(1, 14, 12, 10, 'Then King Rehoboam made bronze shields in their place and committed them to the care of the captains of the guard on duty at the entrance to the royal palace.'),
(5, 14, 12, 10, 'In place of these, the king made bronze ones, and he delivered them to the leaders of the shield bearers, who were guarding the vestibule of the palace.'),
(7, 14, 12, 10, 'Instead of which the king made brazen ones, and delivered them to the captains of the shieldbearers, who guarded the entrance of the palace.'),
(4, 14, 12, 11, 'And when the king entered into the house of the LORD, the guard came and fetched them, and brought them again into the guard chamber.'),
(12, 14, 12, 11, 'And when the king entered into the house of the LORD, the guard came and conveyed them, and brought them again into the guard-chamber.'),
(3, 14, 12, 11, 'And it was so, that, as oft as the king entered into the house of Jehovah, the guard came and bare them, and brought them back into the guard-chamber.'),
(8, 14, 12, 11, 'And it was so, that as oft as the king entered into the house of the LORD, the guard came and bare them, and brought them back into the guard chamber.'),
(9, 14, 12, 11, 'And it was so, that as oft as the king entered into the house of the LORD, the guard came and bore them, and brought them back into the guard-chamber.'),
(6, 14, 12, 11, 'And it was so, that as often as the king entered into the house of Jehovah, the couriers came and fetched them, and brought them again into the chamber of the couriers.'),
(14, 14, 12, 11, 'and it cometh to pass, from the time of the going in of the king to the house of Jehovah, the runners have come in and lifted them up, and brought them back unto the chamber of the runners.'),
(11, 14, 12, 11, 'And it will be as often as the king came into the house of Jehovah the runners came and lifted them up and turned them back to the chamber of the runners.'),
(13, 14, 12, 11, 'It was so, that as often as the king entered into the house of Yahweh, the guard came and bore them, and brought them back into the guard room.'),
(10, 14, 12, 11, 'It was so, that as often as the king entered into the house of the LORD, the guard came and bore them, and brought them back into the guard room.'),
(1, 14, 12, 11, 'And whenever the king entered the house of the LORD, the guards would go with him, bearing the shields, and later they would return them to the guardroom.'),
(5, 14, 12, 11, 'And when the king would enter into the house of the Lord, the shield bearers would arrive and take them, and they would carry them back to their armory.'),
(7, 14, 12, 11, 'And when the king entered into the house of the Lord, the shieldbearers came and took them, and brought them back again to their armoury.'),
(4, 14, 12, 12, 'And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well.'),
(12, 14, 12, 12, 'And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well.'),
(3, 14, 12, 12, 'And when he humbled himself, the wrath of Jehovah turned from him, so as not to destroy him altogether: and moreover in Judah there were good things found.'),
(8, 14, 12, 12, 'And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and moreover in Judah there were good things found.'),
(9, 14, 12, 12, 'And when he humbled himself, the anger of the LORD turned from him, that He would not destroy him altogether; and moreover in Judah there were good things found.'),
(6, 14, 12, 12, 'And when he humbled himself, the anger of Jehovah turned away from him, that he would not destroy him altogether; and also in Judah there were good things.'),
(14, 14, 12, 12, 'And in his being humbled, turned back from him hath the wrath of Jehovah, so as not to destroy to completion; and also, in Judah there have been good things.'),
(11, 14, 12, 12, 'And in his humbling himself, the anger of Jehovah turned back from him, and not to destroy to the end: and also in Judah was good words.'),
(13, 14, 12, 12, 'When he humbled himself, the wrath of Yahweh turned from him, so as not to destroy him altogether: and moreover in Judah there were good things found.'),
(10, 14, 12, 12, 'When he humbled himself, the wrath of the LORD turned from him, so as not to destroy him altogether: and moreover in Judah there were good things found.'),
(1, 14, 12, 12, 'Because Rehoboam humbled himself, the anger of the LORD turned away from him, and He did not destroy him completely. Indeed, conditions were good in Judah.'),
(5, 14, 12, 12, 'Yet truly, because they were humbled, the wrath of the Lord turned away from them, and so they were not utterly destroyed. And indeed, good works were also found in Judah.'),
(7, 14, 12, 12, 'But yet because they were humbled, the wrath of the Lord turned away from them, and they were not utterly destroyed: for even in Juda there were found good works.'),
(4, 14, 12, 13, 'So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.'),
(12, 14, 12, 13, 'So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.'),
(3, 14, 12, 13, 'So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Jehovah had chosen out of all the tribes of Israel, to put his name there: and his mother’s name was Naamah the Ammonitess.'),
(8, 14, 12, 13, 'So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there: and his mother’s name was Naamah the Ammonitess.'),
(9, 14, 12, 13, 'So king Rehoboam strengthened himself in Jerusalem, and reigned; for Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put His name there; and his mother’s name was Naamah the Ammonitess.'),
(6, 14, 12, 13, 'And king Rehoboam strengthened himself in Jerusalem, and reigned; for Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city that Jehovah had chosen out of all the tribes of Israel, to put his name there: and his mother’s name was Naamah an Ammonitess.'),
(14, 14, 12, 13, 'And king Rehoboam strengtheneth himself in Jerusalem, and reigneth; for a son of forty and two years is Rehoboam in his reigning, and seventeen years he hath reigned in Jerusalem, the city that Jehovah hath chosen to put His name there, out of all the tribes of Israel, and the name of his mother is Naamah the Ammonitess,'),
(11, 14, 12, 13, 'And king Rehoboam will strengthen himself in Jerusalem, and he will reign: for the son of forty and one years was Rehoboam in his reigning, and seventeen years he reigned in Jerusalem, the city which Jehovah chose to set his name there from all the tribes of Israel. And the name of his mother, Naamah the Ammonitess.'),
(13, 14, 12, 13, 'So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Yahweh had chosen out of all the tribes of Israel, to put his name there: and his mother’s name was Naamah the Ammonitess.'),
(10, 14, 12, 13, 'So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there: and his mother’s name was Naamah the Ammonitess.'),
(1, 14, 12, 13, 'Thus King Rehoboam established himself in Jerusalem and reigned. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen from all the tribes of Israel in which to put His Name. His mother’s name was Naamah the Ammonite.'),
(5, 14, 12, 13, 'Therefore, king Rehoboam was strengthened in Jerusalem, and he reigned. He was forty-one years old when he had begun to reign, and he reigned for seventeen years in Jerusalem, the city that the Lord chose out of all the tribes of Israel, so that he might confirm his name there. Now the name of his mother was Naamah, an Ammonite.'),
(7, 14, 12, 13, 'King Roboam therefore was strengthened in Jerusalem, and reigned: he was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord chose out of all the tribes of Israel, to establish his name there: and the name of his mother was Naama an Ammonitess.'),
(4, 14, 12, 14, 'And he did evil, because he prepared not his heart to seek the LORD.'),
(12, 14, 12, 14, 'And he did evil, because he prepared not his heart to seek the LORD.'),
(3, 14, 12, 14, 'And he did that which was evil, because he set not his heart to seek Jehovah.'),
(8, 14, 12, 14, 'And he did that which was evil, because he set not his heart to seek the LORD.'),
(9, 14, 12, 14, 'And he did that which was evil, because he set not his heart to seek the LORD.'),
(6, 14, 12, 14, 'And he did evil, for he applied not his heart to seek Jehovah.'),
(14, 14, 12, 14, 'and he doth the evil thing, for he hath not prepared his heart to seek Jehovah.'),
(11, 14, 12, 14, 'And he will do evil, for he prepared not his heart to seek Jehovah.'),
(13, 14, 12, 14, 'He did that which was evil, because he didn’t set his heart to seek Yahweh.'),
(10, 14, 12, 14, 'He did that which was evil, because he did not set his heart to seek the LORD.'),
(1, 14, 12, 14, 'And Rehoboam did evil because he did not set his heart to seek the LORD.'),
(5, 14, 12, 14, 'But he did evil, and he did not prepare his heart so as to seek the Lord.'),
(7, 14, 12, 14, 'But he did evil, and did not prepare his heart to seek the Lord.'),
(4, 14, 12, 15, 'Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.'),
(12, 14, 12, 15, 'Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer, concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.'),
(3, 14, 12, 15, 'Now the acts of Rehoboam, first and last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer, after the manner of genealogies? And there were wars between Rehoboam and Jeroboam continually.'),
(8, 14, 12, 15, 'Now the acts of Rehoboam, first and last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer, after the manner of genealogies? And there were wars between Rehoboam and Jeroboam continually.'),
(9, 14, 12, 15, 'Now the acts of Rehoboam, first and last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer, after the manner of genealogies? And there were wars between Rehoboam and Jeroboam continually.'),
(6, 14, 12, 15, 'And the acts of Rehoboam, first and last, are they not written in the words of Shemaiah the prophet, and of Iddo the seer, in the genealogical registers? And there were wars between Rehoboam and Jeroboam continually.'),
(14, 14, 12, 15, 'And the matters of Rehoboam, the first and the last, are they not written among the matters of Shemaiah the prophet, and of Iddo the seer, concerning genealogy? And the wars of Rehoboam and Jeroboam are all the days;'),
(11, 14, 12, 15, 'And the words of Rehoboam, the first and the last, are they not written in the words of Shemaiah the prophet, and Iddo the seeing for the enrolling? And wars of Rehoboam and Jeroboam all the days.'),
(13, 14, 12, 15, 'Now the acts of Rehoboam, first and last, aren’t they written in the histories of Shemaiah the prophet and of Iddo the seer, after the way of genealogies? There were wars between Rehoboam and Jeroboam continually.'),
(10, 14, 12, 15, 'Now the acts of Rehoboam, first and last, aren’t they written in the histories of Shemaiah the prophet and of Iddo the seer, after the way of genealogies? There were wars between Rehoboam and Jeroboam continually.'),
(1, 14, 12, 15, 'Now the acts of Rehoboam, from first to last, are they not written in the records of Shemaiah the Prophet and of Iddo the Seer concerning the genealogies? There was war between Rehoboam and Jeroboam throughout their days.'),
(5, 14, 12, 15, 'Truly, the works of Rehoboam, the first and the last, have been written in the books of Shemaiah, the prophet, and of Iddo, the seer, and diligently set forth. And Rehoboam and Jeroboam fought against one another during all their days.'),
(7, 14, 12, 15, 'Now the acts of Roboam first and last are written in the books of Semeias the prophet, and of Addo the seer, and diligently recorded: and there was war between Roboam and Jeroboam all their days.'),
(4, 14, 12, 16, 'And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.'),
(12, 14, 12, 16, 'And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.'),
(3, 14, 12, 16, 'And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.'),
(8, 14, 12, 16, 'And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.'),
(9, 14, 12, 16, 'And Rehoboam slept with his fathers, and was buried in the city of David; and Abijah his son reigned in his stead.'),
(6, 14, 12, 16, 'And Rehoboam slept with his fathers, and was buried in the city of David. And Abijah his son reigned in his stead.'),
(14, 14, 12, 16, 'and Rehoboam lieth with his fathers, and is buried in the city of David, and reign doth Abijah his son in his stead.'),
(11, 14, 12, 16, 'And Rehoboam will lie down with his fathers, and be buried in the city of David: and Abijah his son will reign in his stead.'),
(13, 14, 12, 16, 'Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his place.'),
(10, 14, 12, 16, 'And Rehoboam slept with his fathers, and was buried with his fathers, and he was buried in the City of David. And Abijah his son reigned in his place.'),
(1, 14, 12, 16, 'And Rehoboam rested with his fathers and was buried in the City of David. And his son Abijah reigned in his place.'),
(5, 14, 12, 16, 'And Rehoboam slept with his fathers, and he was buried in the City of David. And his son, Abijah, reigned in his place.'),
(7, 14, 12, 16, 'And Roboam slept with his fathers, and was buried in the city of David. And Abia his son reigned in his stead.'),
(4, 14, 13, 1, 'Now in the eighteenth year of king Jeroboam began Abijah to reign over Judah.'),
(12, 14, 13, 1, 'Now in the eighteenth year of king Jeroboam began Abijah to reign over Judah.'),
(3, 14, 13, 1, 'In the eighteenth year of king Jeroboam began Abijah to reign over Judah.'),
(8, 14, 13, 1, 'In the eighteenth year of king Jeroboam began Abijah to reign over Judah.'),
(9, 14, 13, 1, 'In the eighteenth year of king Jeroboam began Abijah to reign over Judah.'),
(6, 14, 13, 1, 'In the eighteenth year of king Jeroboam began Abijah to reign over Judah.'),
(14, 14, 13, 1, 'In the eighteenth year of king Jeroboam—Abijah reigneth over Judah;'),
(11, 14, 13, 1, 'And in the eighteenth year to king Jeroboam, Abijah will reign over Judah.'),
(13, 14, 13, 1, 'In the eighteenth year of king Jeroboam began Abijah to reign over Judah.'),
(10, 14, 13, 1, 'In the eighteenth year of king Jeroboam began Abijah to reign over Judah.'),
(1, 14, 13, 1, 'In the eighteenth year of Jeroboam’s reign, Abijah became king of Judah,'),
(5, 14, 13, 1, 'In the eighteenth year of king Jeroboam, Abijah reigned over Judah.'),
(7, 14, 13, 1, 'In the eighteenth year of king Jeroboam, Abia reigned over Juda.'),
(4, 14, 13, 2, 'He reigned three years in Jerusalem. His mother’s name also was Michaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.'),
(12, 14, 13, 2, 'He reigned three years in Jerusalem. His mother’s name also was Michaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.'),
(3, 14, 13, 2, 'Three years reigned he in Jerusalem: and his mother’s name was Micaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.'),
(8, 14, 13, 2, 'Three years reigned he in Jerusalem: and his mother’s name was Micaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.'),
(9, 14, 13, 2, 'Three years reigned he in Jerusalem; and his mother’s name was Micaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.'),
(6, 14, 13, 2, 'He reigned three years in Jerusalem; and his mother’s name was Michaiah, the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.'),
(14, 14, 13, 2, 'three years he hath reigned in Jerusalem, (and the name of his mother is Michaiah daughter of Uriel, from Gibeah,) and war hath been between Abijah and Jeroboam.'),
(11, 14, 13, 2, 'And three years he reigned in Jerusalem. And the name of his mother, Michaiah, daughter of Uriel from Gibeah. And war was between Abijah and Jeroboam.'),
(13, 14, 13, 2, 'He reigned three years in Jerusalem: and his mother’s name was Micaiah the daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam.'),
(10, 14, 13, 2, 'He reigned three years in Jerusalem: and his mother’s name was Maacah the daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam.'),
(1, 14, 13, 2, 'and he reigned in Jerusalem three years. His mother’s name was Micaiah daughter of Uriel; she was from Gibeah. And there was war between Abijah and Jeroboam.'),
(5, 14, 13, 2, 'He reigned for three years in Jerusalem, and the name of his mother was Micaiah, the daughter of Uriel, from Gibeah. And there was war between Abijah and Jeroboam.'),
(7, 14, 13, 2, 'Three years he reigned in Jerusalem, and his mother’s name was Michaia, the daughter of Uriel of Gabaa: and there was war between Abia and Jeroboam.'),
(4, 14, 13, 3, 'And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valor.'),
(12, 14, 13, 3, 'And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valor.'),
(3, 14, 13, 3, 'And Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men: and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor.'),
(8, 14, 13, 3, 'And Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men: and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valour.'),
(9, 14, 13, 3, 'And Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men; and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valour.'),
(6, 14, 13, 3, 'And Abijah began the war with an army of men of war, four hundred thousand chosen men; and Jeroboam set the battle in array against him with eight hundred thousand chosen men, mighty men of valour.'),
(14, 14, 13, 3, 'And Abijah directeth the war with a force of mighty men of war, four hundred thousand chosen men, and Jeroboam hath set in array with him battle, with eight hundred thousand chosen men, mighty of valour.'),
(11, 14, 13, 3, 'And Abijah will bind on the battle with the strength of the strong ones of war, four hundred thousand chosen men: and Jeroboam arranged the battle with him with eight hundred thousand, each chosen, strong of power.'),
(13, 14, 13, 3, 'Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men: and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor.'),
(10, 14, 13, 3, 'Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men: and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor.'),
(1, 14, 13, 3, 'Abijah went into battle with an army of 400,000 chosen men, while Jeroboam drew up in formation against him with 800,000 chosen and mighty men of valor.'),
(5, 14, 13, 3, 'And when Abijah had undertaken the conflict, and he had with him four hundred thousand elect men, very fit for war, Jeroboam set up a battle line opposite him of eight hundred thousand men, who were also elect and very strong in warfare.'),
(7, 14, 13, 3, 'And when Abia had begun battle, and had with him four hundred thou- sand most valiant and chosen men, Jeroboam put his army in array against him, eight hundred thousand men, who were also chosen and most valiant for war.'),
(4, 14, 13, 4, 'And Abijah stood up on mount Zemaraim, which is in mount Ephraim, and said, Hear me, you Jeroboam, and all Israel;'),
(12, 14, 13, 4, 'And Abijah stood upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel;'),
(3, 14, 13, 4, 'And Abijah stood up upon mount Zemaraim, which is in the hill-country of Ephraim, and said, Hear me, O Jeroboam and all Israel:'),
(8, 14, 13, 4, 'And Abijah stood up upon mount Zemaraim, which is in the hill country of Ephraim, and said, Hear me, O Jeroboam and all Israel;'),
(9, 14, 13, 4, 'And Abijah stood up upon mount Zemaraim, which is in the hill-country of Ephraim, and said: ‘Hear me, O Jeroboam and all Israel;'),
(6, 14, 13, 4, 'And Abijah stood up on the top of mount Zemaraim, which is in mount Ephraim, and said, Hear me, Jeroboam, and all Israel!'),
(14, 14, 13, 4, 'And Abijah riseth up on the hill of Zemaraim that is in the hill-country of Ephraim, and saith, ‘Hear me, Jeroboam and all Israel!'),
(11, 14, 13, 4, 'And Abijah will rise up upon mount Zemaraim, which is in mount Ephraim, and he will say, Hear me, Jeroboam, and all Israel;'),
(13, 14, 13, 4, 'Abijah stood up on Mount Zemaraim, which is in the hill country of Ephraim, and said, “Hear me, Jeroboam and all Israel:'),
(10, 14, 13, 4, 'Abijah stood up on Mount Zemaraim, which is in the hill country of Ephraim, and said, “Hear me, Jeroboam and all Israel:'),
(1, 14, 13, 4, 'Then Abijah stood on Mount Zemaraim in the hill country of Ephraim and said, “Hear me, O Jeroboam and all Israel!'),
(5, 14, 13, 4, 'Then Abijah stood upon mount Zemaraim, which was in Ephraim, and he said: “Listen to me, Jeroboam and all of Israel.'),
(7, 14, 13, 4, 'And Abia stood upon mount Semeron, which was in Ephraim, and said: Hear me, O Jeroboam, and all Israel:'),
(4, 14, 13, 5, 'Ought you not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?'),
(12, 14, 13, 5, 'Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?'),
(3, 14, 13, 5, 'Ought ye not to know that Jehovah, the God of Israel, gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?'),
(8, 14, 13, 5, 'Ought ye not to know that the LORD, the God of Israel, gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?'),
(9, 14, 13, 5, 'ought ye not to know that the LORD, the God of Israel, gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?'),
(6, 14, 13, 5, 'Ought ye not to know that Jehovah the God of Israel gave the kingdom over Israel to David for ever, to him and to his sons [by] a covenant of salt?'),
(14, 14, 13, 5, 'Is it not for you to know that Jehovah, God of Israel, hath given the kingdom to David over Israel to the age, to him and to his sons—a covenant of salt?'),
(11, 14, 13, 5, 'Is it not to you to know that Jehovah God of Israel gave the kingdom to David over Israel forever, to him and to his sons by a covenant of salt?'),
(13, 14, 13, 5, 'Ought you not to know that Yahweh, the God of Israel, gave the kingdom over Israel to David forever, even to him and to his sons by a covenant of salt?'),
(10, 14, 13, 5, 'Ought you not to know that the LORD, the God of Israel, gave the kingdom over Israel to David forever, even to him and to his descendants by a covenant of salt?'),
(1, 14, 13, 5, 'Do you not know that the LORD, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt?'),
(5, 14, 13, 5, 'Are you ignorant that the Lord, the God of Israel, gave David the kingship over Israel for all time, to him and to his sons, by a covenant of salt?'),
(7, 14, 13, 5, 'Do you not know that the Lord God of Israel gave to David the kingdom over Israel for ever, to him and to his sons by a covenant of salt?'),
(4, 14, 13, 6, 'Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, is risen up, and has rebelled against his lord.'),
(12, 14, 13, 6, 'Yet Jeroboam the son of Nebat the servant of Solomon the son of David, hath risen up, and hath rebelled against his lord.'),
(3, 14, 13, 6, 'Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up, and rebelled against his lord.'),
(8, 14, 13, 6, 'Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up, and rebelled against his lord.'),
(9, 14, 13, 6, 'Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up, and rebelled against his lord.'),
(6, 14, 13, 6, 'But Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up and rebelled against his lord.'),
(14, 14, 13, 6, 'and rise up doth Jeroboam, son of Nebat, servant of Solomon son of David, and rebelleth against his lord!'),
(11, 14, 13, 6, 'And Jeroboam son of Nebat servant of Solomon son of David, will rise up and will rebel against his lord.'),
(13, 14, 13, 6, 'Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up, and rebelled against his lord.'),
(10, 14, 13, 6, 'Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up, and rebelled against his lord.'),
(1, 14, 13, 6, 'Yet Jeroboam son of Nebat, a servant of Solomon son of David, rose up and rebelled against his master.'),
(5, 14, 13, 6, 'But Jeroboam, the son of Nabat, the servant of Solomon, son of David, rose up and rebelled against his lord.'),
(7, 14, 13, 6, 'And Jeroboam the son of Nabat, the servant of Solomon the son of David, rose up: m and rebelled against his lord.'),
(4, 14, 13, 7, 'And there are gathered to him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.'),
(12, 14, 13, 7, 'And there are gathered to him vain men, the children of Belial, and they have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tender-hearted, and could not withstand them.'),
(3, 14, 13, 7, 'And there were gathered unto him worthless men, base fellows, that strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tender-hearted, and could not withstand them.'),
(8, 14, 13, 7, 'And there were gathered unto him vain men, sons of Belial, which strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tender-hearted, and could not withstand them.'),
(9, 14, 13, 7, 'And there were gathered unto him vain men, base fellows that strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and faint-hearted, and could not withstand them.'),
(6, 14, 13, 7, 'And vain men, sons of Belial, gathered to him and strengthened themselves against Rehoboam the son of Solomon, and Rehoboam was young and faint-hearted, and did not shew himself strong against them.'),
(14, 14, 13, 7, '‘And there are gathered unto him vain men, sons of worthlessness, and they strengthen themselves against Rehoboam son of Solomon, and Rehoboam was a youth, and tender of heart, and hath not strengthened himself against them.'),
(11, 14, 13, 7, 'And vain men will gather together to him, sons of Belial; and they will strengthen themselves against Rehoboam son of Solomon; and Rehoboam being young and tender of heart, and he was not strong before them.'),
(13, 14, 13, 7, 'There were gathered to him worthless men, base fellows, who strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.'),
(10, 14, 13, 7, 'There were gathered to him worthless men, base fellows, who strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.'),
(1, 14, 13, 7, 'Then worthless and wicked men gathered around him to resist Rehoboam son of Solomon when he was young, inexperienced, and unable to resist them.'),
(5, 14, 13, 7, 'And there were gathered to him very vain men, and sons of Belial. And they prevailed against Rehoboam, the son of Solomon. For Rehoboam was inexperienced, and he had a fearful heart, and so he was unable to resist them.'),
(7, 14, 13, 7, 'And there were gathered to him vain men, and children of Belial: and they prevailed against Roboam the son of Solomon: for Roboam was unexperienced, and of a fearful heart, and could not resist them.'),
(4, 14, 13, 8, 'And now you think to withstand the kingdom of the LORD in the hand of the sons of David; and you be a great multitude, and there are with your golden calves, which Jeroboam made you for gods.'),
(12, 14, 13, 8, 'And now ye think to withstand the kingdom of the LORD in the hand of the sons of David; and ye are a great multitude, and there are with you golden calves, which Jeroboam made you for gods.'),
(3, 14, 13, 8, 'And now ye think to withstand the kingdom of Jehovah in the hand of the sons of David; and ye are a great multitude, and there are with you the golden calves which Jeroboam made you for gods.'),
(8, 14, 13, 8, 'And now ye think to withstand the kingdom of the LORD in the hand of the sons of David; and ye be a great multitude, and there are with you the golden calves which Jeroboam made you for gods.'),
(9, 14, 13, 8, 'And now ye think to withstand the kingdom of the LORD in the hand of the sons of David; and ye are a great multitude, and there are with you the golden calves which Jeroboam made you for gods.'),
(6, 14, 13, 8, 'And now ye think to shew yourselves strong against the kingdom of Jehovah in the hand of the sons of David; and ye are a great multitude, and ye have with you the golden calves that Jeroboam made you for gods.'),
(14, 14, 13, 8, 'And now, ye are saying to strengthen yourselves before the kingdom of Jehovah in the hand of the sons of David, and ye are a numerous multitude, and with you calves of gold that Jeroboam hath made to you for gods.'),
(11, 14, 13, 8, 'And now ye saying to be strengthened before the kingdom of Jehovah in the hand of the sons of David; and ye a great multitude, and with you calves of gold which Jeroboam made for you for gods.'),
(13, 14, 13, 8, '“Now you think to withstand the kingdom of Yahweh in the hand of the sons of David; and you are a great multitude, and there are with you the golden calves which Jeroboam made you for gods.'),
(10, 14, 13, 8, '“Now you think to withstand the kingdom of the LORD in the hand of the descendants of David; and you are a great multitude, and there are with you the golden calves which Jeroboam made you for gods.'),
(1, 14, 13, 8, 'And now you think you can resist the kingdom of the LORD, which is in the hands of David’s descendants. You are indeed a vast army, and you have with you the golden calves that Jeroboam made for you as gods.'),
(5, 14, 13, 8, 'Now therefore, you say that you are able to resist the kingdom of the Lord, which he possesses through the sons of David, and you have a great multitude of people, and gold calves, which Jeroboam made for you as gods.'),
(7, 14, 13, 8, 'And now you say that you are able to withstand the kingdom of the Lord, which he possesseth by the sons of David, and you have a great multitude of people, and golden calves, which Jeroboam hath made you for gods.'),
(4, 14, 13, 9, 'Have you not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whoever comes to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.'),
(12, 14, 13, 9, 'Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made for you priests after the manner of the nations of other lands? so that whoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.'),
(3, 14, 13, 9, 'Have ye not driven out the priests of Jehovah, the sons of Aaron, and the Levites, and made you priests after the manner of the peoples of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.'),
(8, 14, 13, 9, 'Have ye not driven out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the peoples of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.'),
(9, 14, 13, 9, 'Have ye not driven out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the peoples of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same becometh a priest of them that are no gods.'),
(6, 14, 13, 9, 'Have ye not cast out the priests of Jehovah, the sons of Aaron, and the Levites, and made you priests as the peoples of the lands? whoever comes to consecrate himself with a young bullock and seven rams, he becomes a priest of what is not God.'),
(14, 14, 13, 9, '‘Have ye not cast out the priests of Jehovah, the sons of Aaron, and the Levites, and make to you priests like the peoples of the lands? every one who hath come to fill his hand with a bullock, a son of the herd, and seven rams, even he hath been a priest to No-gods!'),
(11, 14, 13, 9, 'Did ye not thrust out the priests of Jehovah, the sons of Aaron and the Levites? and ye will make to you priests according to the peoples of the lands, every one coming to fill his hand with a bullock, son of the cow, and seven rams; and he was priest to no God.'),
(13, 14, 13, 9, 'Haven’t you driven out the priests of Yahweh, the sons of Aaron, and the Levites, and made priests for yourselves after the ways of the peoples of other lands? so that whoever comes to consecrate himself with a young bull and seven rams, the same may be a priest of those who are no gods.'),
(10, 14, 13, 9, 'Haven’t you driven out the priests of the LORD, the sons of Aaron, and the Levites, and made priests for yourselves after the ways of the peoples of other lands? so that whoever comes to consecrate himself with a young bull and seven rams, the same may be a priest of those who are no gods.'),
(1, 14, 13, 9, 'But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites? And did you not make priests for yourselves as do the peoples of other lands? Now whoever comes to consecrate himself with a young bull and seven rams can become a priest of things that are not gods.'),
(5, 14, 13, 9, 'And you have cast out the priests of the Lord, the sons of Aaron, as well as the Levites. And like all the peoples of the lands, you have made priests for yourselves. Anyone who is willing to come and perform the ritual by his hand, with a bull from the herd and with seven rams, is made a priest of those who are not gods.'),
(7, 14, 13, 9, 'And you have cast out the priests of the Lord, the sons of Aaron, and the Levites: and you have made you priests, like all the nations of the earth: whosoever cometh and consecrateth his hand with a bullock of the herd, and with seven rams, is made a priest of those who are no gods.'),
(4, 14, 13, 10, 'But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister to the LORD, are the sons of Aaron, and the Levites wait on their business:'),
(12, 14, 13, 10, 'But as for us, the LORD is our God, and we have not forsaken him; and the priests, who minister to the LORD, are the sons of Aaron, and the Levites wait upon their business:'),
(3, 14, 13, 10, 'But as for us, Jehovah is our God, and we have not forsaken him; and we have priests ministering unto Jehovah, the sons of Aaron, and the Levites in their work:'),
(8, 14, 13, 10, 'But as for us, the LORD is our God, and we have not forsaken him; and we have priests ministering unto the LORD, the sons of Aaron, and the Levites in their work:'),
(9, 14, 13, 10, 'But as for us, the LORD is our God, and we have not forsaken Him; and we have priests ministering unto the LORD, the sons of Aaron, and the Levites in their work;'),
(6, 14, 13, 10, 'But as for us, Jehovah is our God, and we have not forsaken him; and the priests that serve Jehovah are the sons of Aaron, and the Levites are at their work:'),
(14, 14, 13, 10, 'As for us, Jehovah is our God, and we have not forsaken Him, and priests are ministering to Jehovah, sons of Aaron and the Levites, in the work,'),
(11, 14, 13, 10, 'And we, Jehovah is our God, and we forsook him not; and the priests serving to Jehovah, the sons of Aaron, and the Levites in the work:'),
(13, 14, 13, 10, '“But as for us, Yahweh is our God, and we have not forsaken him; and we have priests ministering to Yahweh, the sons of Aaron, and the Levites in their work:'),
(10, 14, 13, 10, '“But as for us, the LORD is our God, and we have not forsaken him; and we have priests ministering to the LORD, the descendants of Aaron, and the Levites in their work:'),
(1, 14, 13, 10, 'But as for us, the LORD is our God. We have not forsaken Him; the priests who minister to the LORD are sons of Aaron, and the Levites attend to their duties.'),
(5, 14, 13, 10, 'But the Lord is our God, and we have not forsaken him. And the priests who minister to the Lord are from the sons of Aaron. And the Levites are in their proper order.'),
(7, 14, 13, 10, 'But the Lord is our God, whom we forsake not, and the priests who minister to the Lord are the sons of Aaron, and the Levites are in their order.'),
(4, 14, 13, 11, 'And they burn to the LORD every morning and every evening burnt sacrifices and sweet incense: the show bread also set they in order on the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but you have forsaken him.'),
(12, 14, 13, 11, 'And they burn to the LORD every morning and every evening burnt-sacrifices and sweet incense: the show-bread also they set in order upon the pure table; and the candlestick of gold with its lamps to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.'),
(3, 14, 13, 11, 'and they burn unto Jehovah every morning and every evening burnt-offerings and sweet incense: the showbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of Jehovah our God; but ye have forsaken him.'),
(8, 14, 13, 11, 'and they burn unto the LORD every morning and every evening burnt offerings and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.'),
(9, 14, 13, 11, 'and they burn unto the LORD every morning and every evening burnt-offerings and sweet incense; the showbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening; for we keep the charge of the LORD our God; but ye have forsaken Him.'),
(6, 14, 13, 11, 'and they burn to Jehovah every morning and every evening burnt-offerings and sweet incense; the loaves also are set in order upon the pure table; and the candlestick of gold with its lamps to burn every evening: for we keep the charge of Jehovah our God; but ye have forsaken him.'),
(14, 14, 13, 11, 'and are making perfume to Jehovah, burnt-offerings morning by morning, and evening by evening, and perfume of spices, and the arrangement of bread is on the pure table, and the candlestick of gold, and its lamps, to burn evening by evening, for we are keeping the charge of Jehovah our God, and ye—ye have forsaken Him.'),
(11, 14, 13, 11, 'And burning to Jehovah the burnt-offering in the morning, in the morning, and in the evening, in the evening, and incense of spices, and the arrangement of bread upon the pure table; and the chandelier of gold and its lamps to burn in the evening, in the evening: for we watch the watches of Jehovah our God; and ye forsook him.'),
(13, 14, 13, 11, 'and they burn to Yahweh every morning and every evening burnt offerings and sweet incense. They also set the show bread in order on the pure table; and the lampstand of gold with its lamps, to burn every evening: for we keep the instruction of Yahweh our God; but you have forsaken him.'),
(10, 14, 13, 11, 'and they burn to the LORD every morning and every evening burnt offerings and sweet incense. They also set the show bread in order on the pure table; and the lampstand of gold with its lamps, to burn every evening: for we keep the instruction of the LORD our God; but you have forsaken him.'),
(1, 14, 13, 11, 'Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have forsaken Him.'),
(5, 14, 13, 11, 'Also, they offer holocausts to the Lord, each and every day, morning and evening, and incense composed according to the precept of the law, and the bread of the presence on a very pure table. And there is with us the gold lampstand with its lamps, so that they may burn continually in the evening. For certainly, we keep the precepts of the Lord our God, whom you have forsaken.'),
(7, 14, 13, 11, 'And they offer holocausts to the Lord, every day, morning and evening, and incense made according to the ordinance of the law, and the leaves are set forth on a most clean table, and there is with us the golden candlestick, and the lamps thereof, to be lighted always in the evening: for we keep the precepts of the Lord our God, whom you have forsaken.'),
(4, 14, 13, 12, 'And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight you not against the LORD God of your fathers; for you shall not prosper.'),
(12, 14, 13, 12, 'And behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye will not prosper.'),
(3, 14, 13, 12, 'And, behold, God is with us at our head, and his priests with the trumpets of alarm to sound an alarm against you. O children of Israel, fight ye not against Jehovah, the God of your fathers; for ye shall not prosper.'),
(8, 14, 13, 12, 'And, behold, God is with us at our head, and his priests with the trumpets of alarm to sound an alarm against you. O children of Israel, fight ye not against the LORD, the God of your fathers; for ye shall not prosper.'),
(9, 14, 13, 12, 'And, behold, God is with us at our head, and His priests with the trumpets of alarm to sound an alarm against you. O children of Israel, fight ye not against the LORD, the God of your fathers; for ye shall not prosper.’'),
(6, 14, 13, 12, 'And behold, we have God with us at our head, and his priests, and the loud-sounding trumpets to sound an alarm against you. Children of Israel, do not fight with Jehovah the God of your fathers; for ye shall not prosper.'),
(14, 14, 13, 12, 'And lo, with us—at our head—is God, and His priests and trumpets of shouting to shout against you; O sons of Israel, do not fight with Jehovah, God of your fathers, for ye do not prosper.’'),
(11, 14, 13, 12, 'And behold, with us God for head, and his priests and trumpets of loud noise to cry against you. O ye sons of Israel, ye shall not wage war with Jehovah God of your fathers, for ye shall not prosper.'),
(13, 14, 13, 12, 'Behold, God is with us at our head, and his priests with the trumpets of alarm to sound an alarm against you. Children of Israel, don’t fight against Yahweh, the God of your fathers; for you shall not prosper.”'),
(10, 14, 13, 12, 'Look, God is with us at our head, and his priests with the trumpets of alarm to sound an alarm against you. children of Israel, do not fight against the LORD, the God of your fathers; for you shall not prosper.”'),
(1, 14, 13, 12, 'Now behold, God Himself is with us as our head, and His priests with their trumpets sound the battle call against you. O children of Israel, do not fight against the LORD, the God of your fathers, for you will not succeed.”'),
(5, 14, 13, 12, 'Therefore, God is the commander of our army, with his priests, who sound the trumpets that ring out against you. O sons of Israel, do not choose to fight against the Lord, the God of your fathers. For it is not expedient for you.”'),
(7, 14, 13, 12, 'Therefore God is the leader in our army, and his priests who sound with trumpets, and resound against you: O children of Israel, fight not against the Lord the God of your fathers, for it is not good for you.'),
(4, 14, 13, 13, 'But Jeroboam caused an ambush to come about behind them: so they were before Judah, and the ambush was behind them.'),
(12, 14, 13, 13, 'But Jeroboam caused an ambush to come about behind them: so they were before Judah, and the ambush was behind them.'),
(3, 14, 13, 13, 'But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them.'),
(8, 14, 13, 13, 'But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them.'),
(9, 14, 13, 13, 'But Jeroboam caused an ambushment to come about behind them; so they were before Judah, and the ambushment was behind them.'),
(6, 14, 13, 13, 'But Jeroboam caused an ambush to come about behind them; and they were before Judah, and the ambush behind them.'),
(14, 14, 13, 13, 'And Jeroboam hath brought round the ambush to come in from behind them, and they are before Judah, and the ambush is behind them.'),
(11, 14, 13, 13, 'And Jeroboam turned about an ambush to come from behind them: and they will be before Judah, and the ambush from behind them.'),
(13, 14, 13, 13, 'But Jeroboam caused an ambush to come about behind them: so they were before Judah, and the ambush was behind them.'),
(10, 14, 13, 13, 'But Jeroboam caused an ambush to come about behind them: so they were before Judah, and the ambush was behind them.'),
(1, 14, 13, 13, 'Now Jeroboam had sent troops around to ambush from the rear, so that while he was in front of Judah, the ambush was behind them.'),
(5, 14, 13, 13, 'While he was speaking these things, Jeroboam set in motion an ambush behind them. And while they stood facing the enemy, without Judah realizing it, his army circled around.'),
(7, 14, 13, 13, 'While he spoke these things, Jeroboam caused an ambushment to come about behind him. And while he stood facing the enemies, he encompassed Juda. who perceived it not, with his army.'),
(4, 14, 13, 14, 'And when Judah looked back, behold, the battle was before and behind: and they cried to the LORD, and the priests sounded with the trumpets.'),
(12, 14, 13, 14, 'And when Judah looked back, behold, the battle was before and behind: and they cried to the LORD, and the priests sounded with the trumpets.'),
(3, 14, 13, 14, 'And when Judah looked back, behold, the battle was before and behind them; and they cried unto Jehovah, and the priests sounded with the trumpets.'),
(8, 14, 13, 14, 'And when Judah looked back, behold, the battle was before and behind them: and they cried unto the LORD, and the priests sounded with the trumpets.'),
(9, 14, 13, 14, 'And when Judah looked back, behold, the battle was before and behind them; and they cried unto the LORD, and the priests sounded with the trumpets.'),
(6, 14, 13, 14, 'And Judah looked back, and behold, they had the battle in front and behind; and they cried to Jehovah, and the priests sounded with the trumpets.'),
(14, 14, 13, 14, 'And Judah turneth, and lo, against them is the battle, before and behind, and they cry to Jehovah, and the priests are blowing with trumpets,'),
(11, 14, 13, 14, 'And Judah will turn, and behold, to them the war before and behind: and they will cry out to Jehovah and the priests trumpeting with the trumpets.'),
(13, 14, 13, 14, 'When Judah looked back, behold, the battle was before and behind them; and they cried to Yahweh, and the priests sounded with the trumpets.'),
(10, 14, 13, 14, 'When Judah looked back, look, the battle was before and behind them; and they cried to the LORD, and the priests sounded with the trumpets.'),
(1, 14, 13, 14, 'When Judah turned and discovered that the battle was both before and behind them, they cried out to the LORD. Then the priests blew the trumpets,'),
(5, 14, 13, 14, 'And looking back, Judah saw the war threatening in front and behind, and they cried out to the Lord. And the priests began to sound the trumpets.'),
(7, 14, 13, 14, 'And when Juda looked back, they saw the battle coming upon them both before and behind, and they cried to the Lord: and the priests began to sound with the trumpets.'),
(4, 14, 13, 15, 'Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.'),
(12, 14, 13, 15, 'Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.'),
(3, 14, 13, 15, 'Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.'),
(8, 14, 13, 15, 'Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.'),
(9, 14, 13, 15, 'Then the men of Judah gave a shout; and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.'),
(6, 14, 13, 15, 'And the men of Judah gave a shout; and as the men of Judah shouted, it came to pass that God smote Jeroboam and all Israel before Abijah and Judah.'),
(14, 14, 13, 15, 'and the men of Judah shout—and it cometh to pass, at the shouting of the men of Judah, that God hath smitten Jeroboam, and all Israel, before Abijah and Judah.'),
(11, 14, 13, 15, 'And the men of Judah will shout: and it will be in the shouting of the men of Judah, and God smote Jeroboam and all Israel before Abijah and Judah.'),
(13, 14, 13, 15, 'Then the men of Judah gave a shout: and as the men of Judah shouted, it happened, that God struck Jeroboam and all Israel before Abijah and Judah.'),
(10, 14, 13, 15, 'Then the men of Judah gave a shout: and as the men of Judah shouted, it happened, that God struck Jeroboam and all Israel before Abijah and Judah.'),
(1, 14, 13, 15, 'and the men of Judah raised the battle cry. And when they raised the cry, God routed Jeroboam and all Israel before Abijah and Judah.'),
(5, 14, 13, 15, 'And all the men of Judah shouted out. And behold, when they cried out, God terrified Jeroboam, and all of Israel who were standing in opposition to Abijah and Judah.'),
(7, 14, 13, 15, 'And all the men of Juda shouted: and behold when they shouted, God terrified Jeroboam, and all Israel that stood against Abia and Juda.'),
(4, 14, 13, 16, 'And the children of Israel fled before Judah: and God delivered them into their hand.'),
(12, 14, 13, 16, 'And the children of Israel fled before Judah: and God delivered them into their hand.'),
(3, 14, 13, 16, 'And the children of Israel fled before Judah; and God delivered them into their hand.'),
(8, 14, 13, 16, 'And the children of Israel fled before Judah: and God delivered them into their hand.'),
(9, 14, 13, 16, 'And the children of Israel fled before Judah; and God delivered them into their hand.'),
(6, 14, 13, 16, 'And the children of Israel fled before Judah; and God delivered them into their hand.'),
(14, 14, 13, 16, 'And the sons of Israel flee from the face of Judah, and God giveth them into their hand,'),
(11, 14, 13, 16, 'And the sons of Israel will flee from the face of Judah: and God will give them into their hand.'),
(13, 14, 13, 16, 'The children of Israel fled before Judah; and God delivered them into their hand.'),
(10, 14, 13, 16, 'The children of Israel fled before Judah; and God delivered them into their hand.'),
(1, 14, 13, 16, 'So the Israelites fled before Judah, and God delivered them into their hands.'),
(5, 14, 13, 16, 'And the sons of Israel fled from Judah, and the Lord delivered them into their hand.'),
(7, 14, 13, 16, 'And the children of Israel fled before Juda, and the Lord delivered them into their hand.'),
(4, 14, 13, 17, 'And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.'),
(12, 14, 13, 17, 'And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.'),
(3, 14, 13, 17, 'And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.'),
(8, 14, 13, 17, 'And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.'),
(9, 14, 13, 17, 'And Abijah and his people slew them with a great slaughter; so there fell down slain of Israel five hundred thousand chosen men.'),
(6, 14, 13, 17, 'And Abijah and his people slew them with a great slaughter; and there fell down slain of Israel five hundred thousand chosen men.'),
(14, 14, 13, 17, 'and Abijah and his people smite among them a great smiting, and there fall wounded of Israel five hundred thousand chosen men.'),
(11, 14, 13, 17, 'And Abijah and his people will strike upon them a great blow: and there will fall wounded from Israel five hundred thousand chosen men.'),
(13, 14, 13, 17, 'Abijah and his people killed them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.'),
(10, 14, 13, 17, 'Abijah and his people killed them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.'),
(1, 14, 13, 17, 'Then Abijah and his people struck them with a mighty blow, and 500,000 chosen men of Israel fell slain.'),
(5, 14, 13, 17, 'Therefore, Abijah and his people struck them with a great slaughter. And five hundred thousand strong men of Israel fell wounded.'),
(7, 14, 13, 17, 'And Abia and his people slew them with a great slaughter, and there fell wounded of Israel five hundred thousand valiant men.'),
(4, 14, 13, 18, 'Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied on the LORD God of their fathers.'),
(12, 14, 13, 18, 'Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the LORD God of their fathers.'),
(3, 14, 13, 18, 'Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon Jehovah, the God of their fathers.'),
(8, 14, 13, 18, 'Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the LORD, the God of their fathers.'),
(9, 14, 13, 18, 'Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the LORD, the God of their fathers.'),
(6, 14, 13, 18, 'And the children of Israel were humbled at that time, and the children of Judah were strengthened, because they relied upon Jehovah the God of their fathers.'),
(14, 14, 13, 18, 'And the sons of Israel are humbled at that time, and the sons of Judah are strong, for they have leant on Jehovah, God of their fathers.'),
(11, 14, 13, 18, 'And the sons of Israel will be subdued in that time, and the sons of Judah will be strong, for they relied upon Jehovah the God of their fathers.'),
(13, 14, 13, 18, 'Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied on Yahweh, the God of their fathers.'),
(10, 14, 13, 18, 'Thus the children of Israel were brought under at that time, and the people of Judah prevailed, because they relied on the LORD, the God of their fathers.'),
(1, 14, 13, 18, 'Thus the Israelites were subdued at that time, and the men of Judah prevailed because they relied on the LORD, the God of their fathers.'),
(5, 14, 13, 18, 'And the sons of Israel were humiliated at that time. And the sons of Judah were very greatly strengthened, because they had trusted in the Lord, the God of their fathers.'),
(7, 14, 13, 18, 'And the children of Israel were brought down, at that time, and the children of Juda were exceedingly strengthened, because they had trusted in the Lord the God of their fathers.'),
(4, 14, 13, 19, 'And Abijah pursued after Jeroboam, and took cities from him, Bethel with the towns thereof, and Jeshanah with the towns thereof, and Ephraim with the towns thereof.'),
(12, 14, 13, 19, 'And Abijah pursued Jeroboam, and took cities from him, Beth-el with its towns, and Jeshanah with its towns, and Ephron with its towns.'),
(3, 14, 13, 19, 'And Abijah pursued after Jeroboam, and took cities from him, Beth-el with the towns thereof, and Jeshanah with the towns thereof, and Ephron with the towns thereof.'),
(8, 14, 13, 19, 'And Abijah pursued after Jeroboam, and took cities from him, Beth-el with the towns thereof, and Jeshanah with the towns thereof, and Ephron with the towns thereof.'),
(9, 14, 13, 19, 'And Abijah pursued after Jeroboam, and took cities from him, Bethel with the towns thereof, and Jeshanah with the towns thereof, and Ephrain with the towns thereof.'),
(6, 14, 13, 19, 'And Abijah pursued after Jeroboam, and took cities from him: Bethel with its dependent villages, and Jeshanah with its dependent villages, and Ephron with its dependent villages.'),
(14, 14, 13, 19, 'And Abijah pursueth after Jeroboam, and captureth from him cities, Beth-El and its small towns, and Jeshanah and its small towns, and Ephraim and its small towns.'),
(11, 14, 13, 19, 'And Abijah will pursue after Jeroboam, and he will take cities from him, the house of God and its daughters, and Jeshanah and its daughters, and Ephraim and its daughters.'),
(13, 14, 13, 19, 'Abijah pursued after Jeroboam, and took cities from him, Bethel with its towns, and Jeshanah with its towns, and Ephron with its towns.'),
(10, 14, 13, 19, 'Abijah pursued after Jeroboam, and took cities from him, Bethel with its towns, and Jeshanah with its towns, and Ephron with its towns.'),
(1, 14, 13, 19, 'Abijah pursued Jeroboam and captured some cities from him: Bethel, Jeshanah, and Ephron, along with their villages.'),
(5, 14, 13, 19, 'Then Abijah pursued the fleeing Jeroboam. And he seized cities from him: Bethel and her daughters, and Jeshanah with her daughters, and also Ephron and her daughters.'),
(7, 14, 13, 19, 'And Abia pursued after Jeroboam, and took cities from him, Bethel and her daughters, and Jesana with her daughters, Ephron also and her daughters.'),
(4, 14, 13, 20, 'Neither did Jeroboam recover strength again in the days of Abijah: and the LORD struck him, and he died.'),
(12, 14, 13, 20, 'Neither did Jeroboam recover strength again in the days of Abijah: and the LORD struck him, and he died.'),
(3, 14, 13, 20, 'Neither did Jeroboam recover strength again in the days of Abijah: and Jehovah smote him, and he died.'),
(8, 14, 13, 20, 'Neither did Jeroboam recover strength again in the days of Abijah: and the LORD smote him, and he died.'),
(9, 14, 13, 20, 'Neither did Jeroboam recover strength again in the days of Abijah; and the LORD smote him, and he died.'),
(6, 14, 13, 20, 'And Jeroboam did not recover strength again in the days of Abijah; and Jehovah smote him, and he died.'),
(14, 14, 13, 20, 'And Jeroboam hath not retained power any more in the days of Abijah, and Jehovah smiteth him, and he dieth.'),
(11, 14, 13, 20, 'And Jeroboam retained no more strength in the days of Abijah: and Jehovah will smite him and he will die.'),
(13, 14, 13, 20, 'Jeroboam didn’t recover strength again in the days of Abijah. Yahweh struck him, and he died.'),
(10, 14, 13, 20, 'Jeroboam did not recover strength again in the days of Abijah. The LORD struck him, and he died.'),
(1, 14, 13, 20, 'Jeroboam did not again recover his power during the days of Abijah, and the LORD struck him down and he died.'),
(5, 14, 13, 20, 'And Jeroboam no longer had the strength to resist, in the days of Abijah. And the Lord struck him, and he died.'),
(7, 14, 13, 20, 'And Jeroboam was not able to resist any more, in the days of Abia: and the Lord struck him, and he died.'),
(4, 14, 13, 21, 'But Abijah waxed mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters.'),
(12, 14, 13, 21, 'But Abijah became mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters.'),
(3, 14, 13, 21, 'But Abijah waxed mighty, and took unto himself fourteen wives, and begat twenty and two sons, and sixteen daughters.'),
(8, 14, 13, 21, 'But Abijah waxed mighty, and took unto himself fourteen wives, and begat twenty and two sons, and sixteen daughters.'),
(9, 14, 13, 21, 'But Abijah waxed mighty, and took unto himself fourteen wives, and begot twenty and two sons, and sixteen daughters.'),
(6, 14, 13, 21, 'But Abijah strengthened himself, and took fourteen wives, and begot twenty-two sons and sixteen daughters.'),
(14, 14, 13, 21, 'And Abijah strengtheneth himself, and taketh to him fourteen wives, and begetteth twenty and two sons, and sixteen daughters,'),
(11, 14, 13, 21, 'And Abijah will be strengthened, and he will take to him fourteen wives, and he will beget twenty and two sons, and sixteen daughters.'),
(13, 14, 13, 21, 'But Abijah grew mighty, and took to himself fourteen wives, and became the father of twenty-two sons, and sixteen daughters.'),
(10, 14, 13, 21, 'But Abijah grew mighty, and took to himself fourteen wives, and became the father of twenty-two sons, and sixteen daughters.'),
(1, 14, 13, 21, 'But Abijah grew strong, married fourteen wives, and became the father of twenty-two sons and sixteen daughters.'),
(5, 14, 13, 21, 'And so Abijah, having been strengthened in his authority, took fourteen wives. And he procreated twenty-two sons and sixteen daughters.'),
(7, 14, 13, 21, 'But Abia, being strengthened in his kingdom, took fourteen wives: and begot two and twenty sons, and sixteen daughters.'),
(4, 14, 13, 22, 'And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.'),
(12, 14, 13, 22, 'And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.'),
(3, 14, 13, 22, 'And the rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.'),
(8, 14, 13, 22, 'And the rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.'),
(9, 14, 13, 22, 'And the rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.'),
(6, 14, 13, 22, 'And the rest of the acts of Abijah, and his ways and his sayings, are written in the treatise of the prophet Iddo.'),
(14, 14, 13, 22, 'and the rest of the matters of Abijah, and his ways, and his words, are written in the ‘Inquiry’ of the prophet Iddo.'),
(11, 14, 13, 22, 'And the rest of the words of Abijah, and his ways, and his words, being written in the commentary of the prophet Iddo.'),
(13, 14, 13, 22, 'The rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.'),
(10, 14, 13, 22, 'The rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.'),
(1, 14, 13, 22, 'Now the rest of the acts of Abijah, along with his ways and his words, are written in the Treatise of the Prophet Iddo.'),
(5, 14, 13, 22, 'Now the rest of the words of Abijah, and his ways and works, have been written very diligently in the book of Iddo, the prophet.'),
(7, 14, 13, 22, 'And the rest of the acts of Abia, and of his ways and works, are written diligently in the book of Addo the prophet.'),
(4, 14, 14, 1, 'So Abijah slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead. In his days the land was quiet ten years.'),
(12, 14, 14, 1, 'So Abijah slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead. In his days the land was quiet ten years.'),
(3, 14, 14, 1, 'So Abijah slept with his fathers, and they buried him in the city of David; and Asa his son reigned in his stead. In his days the land was quiet ten years.'),
(8, 14, 14, 1, 'So Abijah slept with his fathers, and they buried him in the city of David, and Asa his son reigned in his stead: in his days the land was quiet ten years.'),
(9, 14, 14, 1, 'So Abijah slept with his fathers, and they buried him in the city of David, and Asa his son reigned in his stead; in his days the land was quiet ten years.'),
(6, 14, 14, 1, 'And Abijah slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his stead. In his days the land was quiet ten years.'),
(14, 14, 14, 1, 'And Abijah lieth with his fathers, and they bury him in the city of David, and reign doth Asa his son in his stead: in his days was the land quiet ten years.'),
(11, 14, 14, 1, 'And Abijah will lie down with his fathers, and they will bury him in the city of David: and Asa his son will reign in his stead. In his days the land rested ten years.'),
(13, 14, 14, 1, 'So Abijah slept with his fathers, and they buried him in the city of David; and Asa his son reigned in his place. In his days the land was quiet ten years.'),
(10, 14, 14, 1, 'So Abijah slept with his fathers, and they buried him in the City of David; and Asa his son reigned in his place. In his days the land was quiet ten years.'),
(1, 14, 14, 1, 'Then Abijah rested with his fathers and was buried in the City of David. And his son Asa reigned in his place, and in his days the land was at peace for ten years.'),
(5, 14, 14, 1, 'Then Abijah slept with his fathers, and they buried him in the City of David. And his son, Asa, reigned in his place. During his days, the land was quiet for ten years.'),
(7, 14, 14, 1, 'And Abia slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead: in his days the land was quiet ten years.'),
(4, 14, 14, 2, 'And Asa did that which was good and right in the eyes of the LORD his God:'),
(12, 14, 14, 2, 'And Asa did that which was good and right in the eyes of the LORD his God:'),
(3, 14, 14, 2, 'And Asa did that which was good and right in the eyes of Jehovah his God:'),
(8, 14, 14, 2, 'And Asa did that which was good and right in the eyes of the LORD his God:'),
(9, 14, 14, 2, 'And Asa did that which was good and right in the eyes of the LORD his God;'),
(6, 14, 14, 2, 'And Asa did what was good and right in the sight of Jehovah his God;'),
(14, 14, 14, 2, 'And Asa doth that which is good, and that which is right, in the eyes of Jehovah his God,'),
(11, 14, 14, 2, 'And Asa will do the good and the straight in the eyes of Jehovah his God:'),
(13, 14, 14, 2, 'Asa did that which was good and right in the eyes of Yahweh his God:'),
(10, 14, 14, 2, 'Asa did that which was good and right in the eyes of the LORD his God:'),
(1, 14, 14, 2, 'And Asa did what was good and right in the eyes of the LORD his God.'),
(5, 14, 14, 2, 'Now Asa did what was good and pleasing in the sight of his God. And he overturned the altars of foreign worship, and the high places.'),
(7, 14, 14, 2, 'And Asa did that which was good and pleasing in the sight of his God, and he destroyed the altars of foreign worship, and the high places.'),
(4, 14, 14, 3, 'For he took away the altars of the strange gods, and the high places, and broke down the images, and cut down the groves:'),
(12, 14, 14, 3, 'For he took away the altars of the strange gods, and the high places, and broke down the images, and cut down the groves:'),
(3, 14, 14, 3, 'for he took away the foreign altars, and the high places, and brake down the pillars, and hewed down the Asherim,'),
(8, 14, 14, 3, 'for he took away the strange altars, and the high places, and brake down the pillars, and hewed down the Asherim;'),
(9, 14, 14, 3, 'for he took away the strange altars, and the high places, and broke down the pillars, and hewed down the Asherim;'),
(6, 14, 14, 3, 'and he took away the altars of the strange [gods] and the high places, and broke the columns, and cut down the Asherahs;'),
(14, 14, 14, 3, 'and turneth aside the altars of the stranger, and the high places, and breaketh the standing-pillars, and cutteth down the shrines,'),
(11, 14, 14, 3, 'And he will remove the altars of the stranger, and the heights, and break the pillars, and cut down the images:'),
(13, 14, 14, 3, 'for he took away the foreign altars, and the high places, and broke down the pillars, and cut down the Asherim,'),
(10, 14, 14, 3, 'for he took away the foreign altars, and the high places, and broke down the pillars, and cut down the Asherim,'),
(1, 14, 14, 3, 'He removed the foreign altars and high places, shattered the sacred pillars, and chopped down the Asherah poles.'),
(5, 14, 14, 3, 'And he broke apart the statues, and he cut down the sacred groves.'),
(7, 14, 14, 3, 'And broke the statues, and cut down the groves.'),
(4, 14, 14, 4, 'And commanded Judah to seek the LORD God of their fathers, and to do the law and the commandment.'),
(12, 14, 14, 4, 'And commanded Judah to seek the LORD God of their fathers, and to do the law and the commandment.'),
(3, 14, 14, 4, 'and commanded Judah to seek Jehovah, the God of their fathers, and to do the law and the commandment.'),
(8, 14, 14, 4, 'and commanded Judah to seek the LORD, the God of their fathers, and to do the law and the commandment.'),
(9, 14, 14, 4, 'and commanded Judah to seek the LORD, the God of their fathers, and to do the law and the commandment.'),
(6, 14, 14, 4, 'and commanded Judah to seek Jehovah the God of their fathers, and to practise the law and the commandment.'),
(14, 14, 14, 4, 'and saith to Judah to seek Jehovah, God of their fathers, and to do the law and the command;'),
(11, 14, 14, 4, 'And he will say to Judah to seek Jehovah the God of their fathers, and to do the law and the commands.'),
(13, 14, 14, 4, 'and commanded Judah to seek Yahweh, the God of their fathers, and to do the law and the commandment.'),
(10, 14, 14, 4, 'and commanded Judah to seek the LORD, the God of their fathers, and to do the law and the commandment.'),
(1, 14, 14, 4, 'He commanded the people of Judah to seek the LORD, the God of their fathers, and to observe the law and the commandments.'),
(5, 14, 14, 4, 'And he instructed Judah that they should seek the Lord, the God of their fathers, and that they should carry out the law and all the commandments.'),
(7, 14, 14, 4, 'And he commanded Juda to seek the Lord the God of their fathers, and to do the law, and all the commandments.'),
(4, 14, 14, 5, 'Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.'),
(12, 14, 14, 5, 'Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.'),
(3, 14, 14, 5, 'Also he took away out of all the cities of Judah the high places and the sun-images: and the kingdom was quiet before him.'),
(8, 14, 14, 5, 'Also he took away out of all the cities of Judah the high places and the sun-images: and the kingdom was quiet before him.'),
(9, 14, 14, 5, 'Also he took away out of all the cities of Judah the high places and the sun-images; and the kingdom was quiet before him.'),
(6, 14, 14, 5, 'And he removed out of all the cities of Judah the high places and the sun-images; and the kingdom was quiet before him.'),
(14, 14, 14, 5, 'and he turneth aside out of all cities of Judah the high places and the images, and the kingdom is quiet before him.'),
(11, 14, 14, 5, 'And he will remove from all the cities of Judah the heights and the images: and the kingdom will rest before him.'),
(13, 14, 14, 5, 'Also he took away out of all the cities of Judah the high places and the sun images: and the kingdom was quiet before him.'),
(10, 14, 14, 5, 'Also he took away out of all the cities of Judah the high places and the sun images: and the kingdom was quiet before him.'),
(1, 14, 14, 5, 'He also removed the high places and incense altars from all the cities of Judah, and under him the kingdom was at peace.'),
(5, 14, 14, 5, 'And he took away, from all the cities of Judah, the altars and the shrines. And he reigned in peace.'),
(7, 14, 14, 5, 'And he took away out of all the cities of Juda the altars, and temples, and reigned in peace.'),
(4, 14, 14, 6, 'And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the LORD had given him rest.'),
(12, 14, 14, 6, 'And he built fortified cities in Judah: for the land had rest, and he had no war in those years; because the LORD had given him rest.'),
(3, 14, 14, 6, 'And he built fortified cities in Judah; for the land was quiet, and he had no war in those years, because Jehovah had given him rest.'),
(8, 14, 14, 6, 'And he built fenced cities in Judah: for the land was quiet, and he had no war in those years; because the LORD had given him rest.'),
(9, 14, 14, 6, 'And he built fortified cities in Judah; for the land was quiet, and he had no war in those years; because the LORD had given him rest.'),
(6, 14, 14, 6, 'And he built fortified cities in Judah, for the land had rest, and he had no war in those years; because Jehovah had given him rest.'),
(14, 14, 14, 6, 'And he buildeth cities of bulwarks in Judah, for the land hath quiet, and there is no war with him in these years, because Jehovah hath given rest to him.'),
(11, 14, 14, 6, 'And he will build cities of fortification in Judah: for the land rested, and not with him war in these years; for Jehovah gave rest to him.'),
(13, 14, 14, 6, 'He built fortified cities in Judah; for the land was quiet, and he had no war in those years, because Yahweh had given him rest.'),
(10, 14, 14, 6, 'He built fortified cities in Judah; for the land was quiet, and he had no war in those years, because the LORD had given him rest.'),
(1, 14, 14, 6, 'Because the land was at peace, Asa built fortified cities in Judah. In those days no one made war with him, because the LORD had given him rest.'),
(5, 14, 14, 6, 'Also, he built fortified cities in Judah. For it was quiet, and in his time no wars had arisen. For the Lord was generously granting peace.'),
(7, 14, 14, 6, 'He built also strong cities in Juda, for he was quiet, and there had no wars risen in his time, the Lord giving peace.'),
(4, 14, 14, 7, 'Therefore he said to Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the LORD our God, we have sought him, and he has given us rest on every side. So they built and prospered.'),
(12, 14, 14, 7, 'Therefore he said to Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the LORD our God, we have sought him, and he hath given us rest on every side. So they built, and prospered.'),
(3, 14, 14, 7, 'For he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars; the land is yet before us, because we have sought Jehovah our God; we have sought him, and he hath given us rest on every side. So they built and prospered.'),
(8, 14, 14, 7, 'For he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars; the land is yet before us, because we have sought the LORD our God; we have sought him, and he hath given us rest on every side. So they built and prospered.'),
(9, 14, 14, 7, 'For he said unto Judah: ‘Let us build these cities, and make about them walls, and towers, gates, and bars; the land is yet before us, because we have sought the LORD our God; we have sought Him, and He hath given us rest on every side.’ So they built and prospered.'),
(6, 14, 14, 7, 'And he said to Judah, Let us build these cities, and surround them with walls and towers, gates and bars, while the land is yet before us; for we have sought Jehovah our God; we have sought him, and he has given us rest on every side. And they built and prospered.'),
(14, 14, 14, 7, 'And he saith to Judah, ‘Let us build these cities, and compass them with wall, and towers, two-leaved doors, and bars, while the land is before us, because we have sought Jehovah our God, we have sought, and He giveth rest to us round about;’ and they build and prosper.'),
(11, 14, 14, 7, 'And he will say to Judah, We will build these cities, and surround a wall, and towers, doors and bars, and the land yet before us: for we sought Jehovah our God, and he will give to us rest from round about And they will build and prosper.'),
(13, 14, 14, 7, 'For he said to Judah, “Let us build these cities, and make walls around them, with towers, gates, and bars. The land is yet before us, because we have sought Yahweh our God; we have sought him, and he has given us rest on every side.” So they built and prospered.'),
(10, 14, 14, 7, 'For he said to Judah, “Let us build these cities, and make walls around them, with towers, gates, and bars. The land is still ours. Since we have sought  the LORD our God, he has sought us  and he has given us rest on every side.” So they built and prospered.'),
(1, 14, 14, 7, 'So he said to the people of Judah, “Let us build these cities and surround them with walls and towers, with doors and bars. The land is still ours because we have sought the LORD our God. We have sought Him, and He has given us rest on every side.” So they built and prospered.'),
(5, 14, 14, 7, 'Then he said to Judah: “Let us build these cities, and strengthen them with walls, and fortify them with towers and gates and bars, while all things are at rest from wars. For we have sought the Lord, the God of our fathers, and he has granted to us peace on every side.” And so they built, and there was nothing to impede them from building.'),
(7, 14, 14, 7, 'And he said to Juda: Let us build these cities, and compass them with walls, and fortify them with towers, and gates, and bars, while all is quiet from wars, because we have sought the Lord the God of our fathers, and he hath given us peace round about. So they built, and there was no hinderance in building.'),
(4, 14, 14, 8, 'And Asa had an army of men that bore targets and spears, out of Judah three hundred thousand; and out of Benjamin, that bore shields and drew bows, two hundred and fourscore thousand: all these were mighty men of valor.'),
(12, 14, 14, 8, 'And Asa had an army of men that bore targets and spears, out of Judah three hundred thousand; and out of Benjamin, that bore shields and drew bows, two hundred and eighty thousand: all these were mighty men of valor.'),
(3, 14, 14, 8, 'And Asa had an army that bare bucklers and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and fourscore thousand: all these were mighty men of valor.'),
(8, 14, 14, 8, 'And Asa had an army that bare bucklers and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and fourscore thousand: an these were mighty men of valour.'),
(9, 14, 14, 8, 'And Asa had an army that bore bucklers and spears, out of Judah three hundred thousand; and out of Benjamin, that bore shields and drew bows, two hundred and fourscore thousand; all these were mighty men of valour.'),
(6, 14, 14, 8, 'And Asa had an army that bore targets and spears: out of Judah three hundred thousand; and out of Benjamin, that bore shields and drew the bow, two hundred and eighty thousand: all these, mighty men of valour.'),
(14, 14, 14, 8, 'And there is to Asa a force bearing target and spear, out of Judah three hundred thousand, and out of Benjamin, bearing shield and treading bow, two hundred and eighty thousand: all these are mighty of valour.'),
(11, 14, 14, 8, 'And there will be to Asa an army lifting up the shield and spear, out of Judah three hundred thousand; and from Benjamin lifting up the shield and bending the bow, two hundred and eighty thousand: all these strong of power.'),
(13, 14, 14, 8, 'Asa had an army that bore bucklers and spears, out of Judah three hundred thousand; and out of Benjamin, that bore shields and drew bows, two hundred eighty thousand: all these were mighty men of valor.'),
(10, 14, 14, 8, 'Asa had an army that bore bucklers and spears, out of Judah three hundred thousand; and out of Benjamin, that bore shields and drew bows, two hundred eighty thousand: all these were mighty men of valor.'),
(1, 14, 14, 8, 'Asa had an army of 300,000 men from Judah bearing large shields and spears, and 280,000 men from Benjamin bearing small shields and drawing the bow. All these were mighty men of valor.'),
(5, 14, 14, 8, 'Now Asa had in his army three hundred thousand men of Judah, carrying shields and spears, and truly, of Benjamin, two hundred eighty thousand men with shields and bows. All of these were very valiant men.'),
(7, 14, 14, 8, 'And Asa had in his army of men that bore shields and spears of Juda three hundred thousand, and of Benjamin that bore shields and drew bows, two hundred and eighty thousand, all these were most valiant men.'),
(4, 14, 14, 9, 'And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came to Mareshah.'),
(12, 14, 14, 9, 'And there came out against them Zerah the Cushite, with a host of a thousand thousand, and three hundred chariots; and came to Mareshah.'),
(3, 14, 14, 9, 'And there came out against them Zerah the Ethiopian with an army of a thousand thousand, and three hundred chariots; and he came unto Mareshah.'),
(8, 14, 14, 9, 'And there came out against them Zerah the Ethiopian with an army of a thousand thousand, and three hundred chariots; and he came unto Mareshah.'),
(9, 14, 14, 9, 'And there came out against them Zerah the Ethiopian with an army of a thousand thousand, and three hundred chariots; and he came unto Mareshah.'),
(6, 14, 14, 9, 'And Zerah the Ethiopian came out against him with a host of a thousand thousand, and three hundred chariots, and he came to Mareshah.'),
(14, 14, 14, 9, 'And come out unto them doth Zerah the Cushite with a force of a thousand thousand, and chariots three hundred, and he cometh in unto Mareshah,'),
(11, 14, 14, 9, 'And there will come forth against them Zerah the Cushite with an army of a thousand thousand, and three hundred chariots; and he will come even to Mareshah.'),
(13, 14, 14, 9, 'There came out against them Zerah the Ethiopian with an army of a million troops, and three hundred chariots; and he came to Mareshah.'),
(10, 14, 14, 9, 'There came out against them Zerah the Ethiopian with an army of a million troops, and three hundred chariots; and he came to Mareshah.'),
(1, 14, 14, 9, 'Then Zerah the Cushite came against them with an army of 1,000,000 men and 300 chariots, and they advanced as far as Mareshah.'),
(5, 14, 14, 9, 'Then Zerah, the Ethiopian, went forth against them with his army of one million men, and three hundred chariots. And he approached as far as Mareshah.'),
(7, 14, 14, 9, 'And Zara the Ethiopian came out against them with his army of ten hundred thousand men, and with three hundred chariots: and he came as far as Maresa.'),
(4, 14, 14, 10, 'Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.'),
(12, 14, 14, 10, 'Then Asa went out against him, and they set the battle in array in the valley of Zephathath at Mareshah.'),
(3, 14, 14, 10, 'Then Asa went out to meet him, and they set the battle in array in the valley of Zephathah at Mareshah.'),
(8, 14, 14, 10, 'Then Asa went out to meet him, and they set the battle in array in the valley of Zephathah at Mareshah.'),
(9, 14, 14, 10, 'Then Asa went out to meet him, and they set the battle in array in the valley of Zephath at Mareshah.'),
(6, 14, 14, 10, 'And Asa went out against him, and they set the battle in array in the valley of Zephathah near Mareshah.'),
(14, 14, 14, 10, 'and Asa goeth out before him, and they set battle in array in the valley of Zephathah at Mareshah.'),
(11, 14, 14, 10, 'And Asa will come forth before him, and they will arrange the battle in the valley of the watch-tower to Mareshah.'),
(13, 14, 14, 10, 'Then Asa went out to meet him, and they set the battle in array in the valley of Zephathah at Mareshah.'),
(10, 14, 14, 10, 'Then Asa went out to meet him, and they set the battle in array in the Valley of Zephathah at Mareshah.'),
(1, 14, 14, 10, 'So Asa marched out against him and lined up in battle formation in the Valley of Zephathah near Mareshah.'),
(5, 14, 14, 10, 'And Asa traveled to meet him, and he set up a battle line for the war in the Valley of Zephathah, which is near Mareshah.'),
(7, 14, 14, 10, 'And Asa went out to meet him, and set his army in array for battle in the vale of Sephata, which is near Maresa:'),
(4, 14, 14, 11, 'And Asa cried to the LORD his God, and said, LORD, it is nothing with you to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on you, and in your name we go against this multitude. O LORD, you are our God; let no man prevail against you.'),
(12, 14, 14, 11, 'And Asa cried to the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee.'),
(3, 14, 14, 11, 'And Asa cried unto Jehovah his God, and said, Jehovah, there is none besides thee to help, between the mighty and him that hath no strength: help us, O Jehovah our God; for we rely on thee, and in thy name are we come against this multitude. O Jehovah, thou art our God; let not man prevail against thee.'),
(8, 14, 14, 11, 'And Asa cried unto the LORD his God, and said, LORD, there is none beside thee to help, between the mighty and him that hath no strength: help us, O LORD our God; for we rely on thee, and in thy name are we come against this multitude. O LORD, thou art our God; let not man prevail against thee;'),
(9, 14, 14, 11, 'And Asa cried unto the LORD his God, and said: ‘LORD, there is none beside Thee to help, between the mighty and him that hath no strength; help us, O LORD our God; for we rely on Thee, and in Thy name are we come against this multitude. Thou art the LORD our God; let not man prevail against Thee.’'),
(6, 14, 14, 11, 'And Asa cried unto Jehovah his God, and said, Jehovah, it maketh no difference to thee to help, whether there be much or no power: help us, O Jehovah our God, for we rely on thee, and in thy name have we come against this multitude. Jehovah, thou art our God; let not man prevail against thee.'),
(14, 14, 14, 11, 'And Asa calleth unto Jehovah his God, and saith, ‘Jehovah! it is nothing with Thee to help, between the mighty and those who have no power; help us, O Jehovah, our God, for on Thee we have leant, and in Thy name we have come against this multitude; O Jehovah, our God thou art; let him not prevail with Thee—mortal man!'),
(11, 14, 14, 11, 'And Asa will call to Jehovah his God, and he will say, O Jehovah, nothing with thee to help between many to those of no power: help us, O Jehovah our God, for upon thee we relied, and in thy name we came against this multitude. O Jehovah, thou our God; man shall not detain with thee.'),
(13, 14, 14, 11, 'Asa cried to Yahweh his God, and said, “Yahweh, there is none besides you to help, between the mighty and him who has no strength. Help us, Yahweh our God; for we rely on you, and in your name are we come against this multitude. Yahweh, you are our God. Don’t let man prevail against you.”'),
(10, 14, 14, 11, 'Asa cried to the LORD his God, and said, “LORD, there is none besides you to help, between the mighty and him who has no strength. Help us, LORD our God; for we rely on you, and in your name are we come against this multitude. LORD, you are our God. Do not let man prevail against you.”'),
(1, 14, 14, 11, 'Then Asa cried out to the LORD his God: “O LORD, there is no one besides You to help the powerless against the mighty. Help us, O LORD our God, for we rely on You, and in Your name we have come against this multitude. O LORD, You are our God. Do not let a mere mortal prevail against You.”'),
(5, 14, 14, 11, 'And he called upon the Lord God, and he said: “O Lord, there is no difference to you, whether you assist by few, or by many. Help us, O Lord our God. For having faith in you and in your name, we have gone forth against this multitude. O Lord, you are our God. Do not allow man to prevail against you.”'),
(7, 14, 14, 11, 'And he called upon the Lord God, and said: Lord, there is no difference with thee, whether thou help with few, or with many: help us, O Lord our God: for with confidence in thee, and in thy name, we are come against this multitude. O Lord thou art our God, let not man prevail against thee.'),
(4, 14, 14, 12, 'So the LORD smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.'),
(12, 14, 14, 12, 'So the LORD smote the Cushites before Asa, and before Judah; and the Cushites fled.'),
(3, 14, 14, 12, 'So Jehovah smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.'),
(8, 14, 14, 12, 'So the LORD smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.'),
(9, 14, 14, 12, 'So the LORD smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.'),
(6, 14, 14, 12, 'And Jehovah smote the Ethiopians before Asa and before Judah; and the Ethiopians fled.'),
(14, 14, 14, 12, 'And Jehovah smiteth the Cushim before Asa, and before Judah, and the Cushim flee,'),
(11, 14, 14, 12, 'And Jehovah will smite the Cushites before Asa, and before Judah; and the Cushites will flee.'),
(13, 14, 14, 12, 'So Yahweh struck the Ethiopians before Asa, and before Judah; and the Ethiopians fled.'),
(10, 14, 14, 12, 'So the LORD struck the Ethiopians before Asa, and before Judah; and the Ethiopians fled.'),
(1, 14, 14, 12, 'So the LORD struck down the Cushites before Asa and Judah, and the Cushites fled.'),
(5, 14, 14, 12, 'And so the Lord terrified the Ethiopians before Asa and Judah. And the Ethiopians fled.'),
(7, 14, 14, 12, 'And the Lord terrified the Ethiopians before Asa and Juda: and the Ethiopians fled.'),
(4, 14, 14, 13, 'And Asa and the people that were with him pursued them to Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much spoil.'),
(12, 14, 14, 13, 'And Asa and the people that were with him pursued them to Gerar: and the Cushites were overthrown, that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much spoil.'),
(3, 14, 14, 13, 'And Asa and the people that were with him pursued them unto Gerar: and there fell of the Ethiopians so many that they could not recover themselves; for they were destroyed before Jehovah, and before his host; and they carried away very much booty.'),
(8, 14, 14, 13, 'And Asa and the people that were with him pursued them unto Gerar: and there fell of the Ethiopians so many that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much booty.'),
(9, 14, 14, 13, 'And Asa and the people that were with him pursued them unto Gerar; and there fell of the Ethiopians so that none remained alive; for they were shattered before the LORD, and before His host; and they carried away very much booty.'),
(6, 14, 14, 13, 'And Asa and the people that were with him pursued them to Gerar; and the Ethiopians were overthrown, that none of them was left alive; for they were crushed before Jehovah and before his army. And they carried away very much spoil.'),
(14, 14, 14, 13, 'and Asa and the people who are with him pursue them even to Gerar, and there fall of the Cushim, for they have no preserving, because they have been broken before Jehovah, and before His camp; and they bear away very much spoil,'),
(11, 14, 14, 13, 'And Asa will pursue them, and the people which were with him, even to the lodging-place: and there will fall from the Cushites to nothing being to them, for they were broken before Jehovah, and before his camp; and they will lift up exceeding much spoil.'),
(13, 14, 14, 13, 'Asa and the people who were with him pursued them to Gerar: and there fell of the Ethiopians so many that they could not recover themselves; for they were destroyed before Yahweh, and before his army; and they carried away very much booty.'),
(10, 14, 14, 13, 'Asa and the people who were with him pursued them to Gerar: and there fell of the Ethiopians so many that they could not recover themselves; for they were destroyed before the LORD, and before his army; and they carried away very much booty.'),
(1, 14, 14, 13, 'Then Asa and his army pursued them as far as Gerar. The Cushites fell and could not recover, for they were crushed before the LORD and His army. So the people of Judah carried off a great amount of plunder'),
(5, 14, 14, 13, 'And Asa, and the people who were with him, pursued them as far as Gerar. And the Ethiopians fell, even unto utter destruction, for the Lord was striking, and his army was battling, and they were destroyed. Therefore, they took many spoils.'),
(7, 14, 14, 13, 'And Asa and the people that were with him pursued them to Gerara: and the Ethiopians fell even to utter destruction, for the Lord slew them, and his army fought against them, and they were destroyed. And they took abundance of spoils,'),
(4, 14, 14, 14, 'And they smote all the cities round about Gerar; for the fear of the LORD came on them: and they spoiled all the cities; for there was exceeding much spoil in them.'),
(12, 14, 14, 14, 'And they smote all the cities about Gerar; for the fear of the LORD came upon them: and they plundered all the cities; for there was exceeding much spoil in them.'),
(3, 14, 14, 14, 'And they smote all the cities round about Gerar; for the fear of Jehovah came upon them: and they despoiled all the cities; for there was much spoil in them.'),
(8, 14, 14, 14, 'And they smote all the cities round shout Gerar; for the fear of the LORD came upon them: and they spoiled all the cities; for there was much spoil in them:'),
(9, 14, 14, 14, 'And they smote all the cities round about Gerar; for a terror from the LORD came upon them; and they spoiled all the cities; for there was much spoil in them.'),
(6, 14, 14, 14, 'And they smote all the cities round about Gerar, for the terror of Jehovah came upon them; and they spoiled all the cities, for there was very much spoil in them.'),
(14, 14, 14, 14, 'and smite all the cities round about Gerar, for a fear of Jehovah hath been upon them, and they spoil all the cities, for abundant spoil hath been in them;'),
(11, 14, 14, 14, 'And they will strike all the cities round about the lodging-place; for the fear of Jehovah was upon them: and they will plunder all the cities; for much plunder was in them.'),
(13, 14, 14, 14, 'They struck all the cities around Gerar; for the fear of Yahweh came on them: and they despoiled all the cities; for there was much spoil in them.'),
(10, 14, 14, 14, 'They struck all the cities around Gerar; for the fear of the LORD came on them: and they plundered all the cities; for there was a great amount of plunder in them.'),
(1, 14, 14, 14, 'and attacked all the cities around Gerar, because the terror of the LORD had fallen upon them. They plundered all the cities, since there was much plunder there.'),
(5, 14, 14, 14, 'And they struck all the cities surrounding Gerar. For indeed, a great fear had overwhelmed everyone. And they despoiled the cities, and they carried away much plunder.'),
(7, 14, 14, 14, 'And they took all the cities round about Gerara: for a great fear was come upon all men: and they pillaged the cities, and carried off much booty.'),
(4, 14, 14, 15, 'They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.'),
(12, 14, 14, 15, 'They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.'),
(3, 14, 14, 15, 'They smote also the tents of cattle, and carried away sheep in abundance, and camels, and returned to Jerusalem.'),
(8, 14, 14, 15, 'They smote also the tents of cattle, and carried away sheep in abundance and camels, and returned to Jerusalem.'),
(9, 14, 14, 15, 'They smote also the tents of cattle, and carried away sheep in abundance and camels, and returned to Jerusalem.'),
(6, 14, 14, 15, 'They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.'),
(14, 14, 14, 15, 'and also tents of cattle they have smitten, and they capture sheep in abundance, and camels, and turn back to Jerusalem.'),
(11, 14, 14, 15, 'And also tents of cattle they struck, and they will turn back sheep for multitude, and camels; and they will turn back to Jerusalem.'),
(13, 14, 14, 15, 'They struck also the tents of livestock, and carried away sheep in abundance, and camels, and returned to Jerusalem.'),
(10, 14, 14, 15, 'They struck also the tents of livestock, and carried away sheep in abundance, and camels, and returned to Jerusalem.'),
(1, 14, 14, 15, 'They also attacked the tents of the herdsmen and carried off many sheep and camels. Then they returned to Jerusalem.'),
(5, 14, 14, 15, 'Then too, destroying the fencing for the sheep, they took an innumerable multitude of cattle and camels. And they returned to Jerusalem.'),
(7, 14, 14, 15, 'And they destroyed the sheepcotes, and took an infinite number of cattle, and of camels: and returned to Jerusalem.'),
(4, 14, 15, 1, 'And the Spirit of God came on Azariah the son of Oded:'),
(12, 14, 15, 1, 'And the Spirit of God came upon Azariah the son of Oded:'),
(3, 14, 15, 1, 'And the Spirit of God came upon Azariah the son of Oded:'),
(8, 14, 15, 1, 'And the spirit of God came upon Azariah the son of Oded:'),
(9, 14, 15, 1, 'And the spirit of God came upon Azariah the son of Oded;'),
(6, 14, 15, 1, 'And the Spirit of God came upon Azariah the son of Oded.'),
(14, 14, 15, 1, 'And upon Azariah son of Oded hath been the Spirit of God,'),
(11, 14, 15, 1, 'And Azariah son of Oded, upon him was the spirit of God.'),
(13, 14, 15, 1, 'The Spirit of God came on Azariah the son of Oded:'),
(10, 14, 15, 1, 'The Spirit of God came on Azariah the son of Oded:'),
(1, 14, 15, 1, 'Now the Spirit of God came upon Azariah son of Oded.'),
(5, 14, 15, 1, 'Now Azariah, the son of Oded, had the Spirit of God within him.'),
(7, 14, 15, 1, 'And the spirit of God came upon Azarias the son of Oded,'),
(4, 14, 15, 2, 'And he went out to meet Asa, and said to him, Hear you me, Asa, and all Judah and Benjamin; The LORD is with you, while you be with him; and if you seek him, he will be found of you; but if you forsake him, he will forsake you.'),
(12, 14, 15, 2, 'And he went out to meet Asa, and said to him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye are with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.'),
(3, 14, 15, 2, 'and he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you, while ye are with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.'),
(8, 14, 15, 2, 'and he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin: the LORD is with you, while ye be with him; and if ye seek him he will be found of you; but if ye forsake him he will forsake you.'),
(9, 14, 15, 2, 'and he went out to meet Asa, and said unto him: ‘Hear ye me, Asa, and all Judah and Benjamin: the LORD is with you, while ye are with Him; and if ye seek Him, He will be found of you; but if ye forsake Him, He will forsake you.'),
(6, 14, 15, 2, 'And he went out to meet Asa, and said to him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you while ye are with him; and if ye seek him he will be found of you, but if ye forsake him he will forsake you.'),
(14, 14, 15, 2, 'and he goeth out before Asa, and saith to him, ‘Hear, me, Asa, and all Judah and Benjamin; Jehovah is with you—in your being with Him, and if ye seek Him, He is found of you, and if ye forsake Him, He forsaketh you;'),
(11, 14, 15, 2, 'And he will go forth before Asa, and say to him, Hear ye me, Asa, and all Judah and Benjamin; Jehovah is with you in your being with him; and if ye will seek him he will be found to you; and if ye will forsake him, he will forsake you.'),
(13, 14, 15, 2, 'and he went out to meet Asa, and said to him, “Hear me, Asa, and all Judah and Benjamin! Yahweh is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you.'),
(10, 14, 15, 2, 'and he went out to meet Asa, and said to him, “Hear me, Asa, and all Judah and Benjamin. The LORD is with you, while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you.'),
(1, 14, 15, 2, 'So he went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The LORD is with you when you are with Him. If you seek Him, He will be found by you, but if you forsake Him, He will forsake you.'),
(5, 14, 15, 2, 'And he went out to meet Asa, and he said to him: “Listen to me, Asa and all of Judah and Benjamin. The Lord is with you, because you have been with him. If you seek him, you will find him. But if you abandon him, he will abandon you.'),
(7, 14, 15, 2, 'And he went out to meet Asa, and said to him: Hear ye me, Asa, and all Juda and Benjamin: The Lord is with you, because you have been with him. If you seek him, you shall find: but if you forsake him, he will forsake you.'),
(4, 14, 15, 3, 'Now for a long season Israel has been without the true God, and without a teaching priest, and without law.'),
(12, 14, 15, 3, 'Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.'),
(3, 14, 15, 3, 'Now for a long season Israel was without the true God, and without a teaching priest, and without law:'),
(8, 14, 15, 3, 'Now for long seasons Israel hath been without the true God, and without a teaching priest, and without law:'),
(9, 14, 15, 3, 'Now for long seasons Israel was without the true God, and without a teaching priest, and without law;'),
(6, 14, 15, 3, 'Now for a long while Israel [was] without the true God, and without a teaching priest, and without law;'),
(14, 14, 15, 3, 'and many days are to Israel without a true God, and without a teaching priest, and without law,'),
(11, 14, 15, 3, 'And many days to Israel for not a God of truth, and for no priest teaching, and for no law.'),
(13, 14, 15, 3, 'Now for a long time Israel was without the true God, and without a teaching priest, and without law.'),
(10, 14, 15, 3, 'Now for a long time Israel was without the true God, and without a teaching priest, and without law.'),
(1, 14, 15, 3, 'For many years Israel has been without the true God, without a priest to instruct them, and without the law.'),
(5, 14, 15, 3, 'Then many days will pass in Israel, apart from the true God, and apart from a learned priest, and apart from the law.'),
(7, 14, 15, 3, 'And many days shall pass in Israel without the true God, and without a priest a teacher, and without the law.'),
(4, 14, 15, 4, 'But when they in their trouble did turn to the LORD God of Israel, and sought him, he was found of them.'),
(12, 14, 15, 4, 'But when they in their trouble returned to the LORD God of Israel, and sought him, he was found by them.'),
(3, 14, 15, 4, 'but when in their distress they turned unto Jehovah, the God of Israel, and sought him, he was found of them.'),
(8, 14, 15, 4, 'But when in their distress they turned unto the LORD, the God of Israel, and sought him, he was found of them.'),
(9, 14, 15, 4, 'but when in their distress they turned unto the LORD, the God of Israel, and sought Him, He was found of them.'),
(6, 14, 15, 4, 'but in their trouble they turned to Jehovah the God of Israel, and sought him, and he was found of them.'),
(14, 14, 15, 4, 'and it turneth back in its distress unto Jehovah, God of Israel, and they seek Him, and He is found of them,'),
(11, 14, 15, 4, 'And he will turn back in straits to him upon Jehovah God of Israel, and they will seek him and he will be found to them.'),
(13, 14, 15, 4, 'But when in their distress they turned to Yahweh, the God of Israel, and sought him, he was found by them.'),
(10, 14, 15, 4, 'But when in their distress they turned to the LORD, the God of Israel, and sought him, he was found by them.'),
(1, 14, 15, 4, 'But in their distress they turned to the LORD, the God of Israel, and sought Him, and He was found by them.'),
(5, 14, 15, 4, 'And when, in their anguish, they will have returned to the Lord, the God of Israel, and will have sought him, they shall find him.'),
(7, 14, 15, 4, 'And when in their distress they shall return to the Lord the God of Israel, and shall seek him, they shall find him.'),
(4, 14, 15, 5, 'And in those times there was no peace to him that went out, nor to him that came in, but great vexations were on all the inhabitants of the countries.'),
(12, 14, 15, 5, 'And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries.'),
(3, 14, 15, 5, 'And in those times there was no peace to him that went out, nor to him that came in; but great vexations were upon all the inhabitants of the lands.'),
(8, 14, 15, 5, 'And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the lands.'),
(9, 14, 15, 5, 'And in those times there was no peace to him that went out, nor to him that came in, but great discomfitures were upon all the inhabitants of the lands.'),
(6, 14, 15, 5, 'And in those times there [was] no peace to him that went out nor to him that came in, but great disturbances were amongst all the inhabitants of the countries.'),
(14, 14, 15, 5, 'and in those times there is no peace to him who is going out, and to him who is coming in, for many troubles are on all the inhabitants of the lands,'),
(11, 14, 15, 5, 'And in these times no peace to him going out, and to him coming in, for much consternation upon all inhabiting the lands.'),
(13, 14, 15, 5, 'In those times there was no peace to him who went out, nor to him who came in; but great troubles were on all the inhabitants of the lands.'),
(10, 14, 15, 5, 'In those times there was no peace to him who went out, nor to him who came in; but great troubles were on all the inhabitants of the lands.'),
(1, 14, 15, 5, 'In those days there was no safety for travelers, because the residents of the lands had many conflicts.'),
(5, 14, 15, 5, 'In that time, there will be no peace for those who depart and those who enter. Instead, there will be terror on every side, among all the inhabitants of the lands.'),
(7, 14, 15, 5, 'At that time there shall be no peace to him that goeth out and cometh in, but terrors on every side among all the inhabitants of the earth.'),
(4, 14, 15, 6, 'And nation was destroyed of nation, and city of city: for God did vex them with all adversity.'),
(12, 14, 15, 6, 'And nation was destroyed by nation, and city by city: for God troubled them with all adversity.'),
(3, 14, 15, 6, 'And they were broken in pieces, nation against nation, and city against city; for God did vex them with all adversity.'),
(8, 14, 15, 6, 'And they were broken in pieces, nation against nation, and city against city: for God did vex them with all adversity.'),
(9, 14, 15, 6, 'And they were broken in pieces, nation against nation, and city against city; for God did discomfit them with all manner of adversity.'),
(6, 14, 15, 6, 'And nation was broken against nation, and city against city; for God disturbed them with all manner of distress.'),
(14, 14, 15, 6, 'and they have been beaten down, nation by nation, and city by city, for God hath troubled them with every adversity;'),
(11, 14, 15, 6, 'And they dashed themselves, nation upon nation, and city upon city: for God disturbed them with all straits.'),
(13, 14, 15, 6, 'They were broken in pieces, nation against nation, and city against city; for God troubled them with all adversity.'),
(10, 14, 15, 6, 'They were broken in pieces, nation against nation, and city against city; for God troubled them with all adversity.'),
(1, 14, 15, 6, 'Nation was crushed by nation, and city by city, for God afflicted them with all kinds of adversity.'),
(5, 14, 15, 6, 'For nation will fight against nation, and city against city. For the Lord will disturb them with every anguish.'),
(7, 14, 15, 6, 'For nation shall fight against nation, and city against city, for the Lord will trouble them with all distress.'),
(4, 14, 15, 7, 'Be you strong therefore, and let not your hands be weak: for your work shall be rewarded.'),
(12, 14, 15, 7, 'Be ye strong therefore, and let not your hands be weak; for your work shall be rewarded.'),
(3, 14, 15, 7, 'But be ye strong, and let not your hands be slack; for your work shall be rewarded.'),
(8, 14, 15, 7, 'But be ye strong, and let not your hands be slack: for your work shall be rewarded.'),
(9, 14, 15, 7, 'But be ye strong, and let not your hands be slack; for your work shall be rewarded.’'),
(6, 14, 15, 7, 'But as for you, be firm and let not your hands be weak; for there is a reward for your deeds.'),
(14, 14, 15, 7, 'and ye, be ye strong, and let not your hands be feeble, for there is a reward for your work.’'),
(11, 14, 15, 7, 'And ye, be ye strong, and your hands shall not be relaxed; for there is a reward to your work.'),
(13, 14, 15, 7, 'But you be strong, and don’t let your hands be slack; for your work shall be rewarded.”'),
(10, 14, 15, 7, 'But you be strong, and do not let your hands be slack; for your work shall be rewarded.”'),
(1, 14, 15, 7, 'But as for you, be strong; do not be discouraged, for your work will be rewarded.”'),
(5, 14, 15, 7, 'But as for you, be strengthened, and do not let your hands be weakened. For there will be a reward for your work.”'),
(7, 14, 15, 7, 'Do you therefore take courage, and let not your hands he weakened: for there shall be a reward for your work.'),
(4, 14, 15, 8, 'And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD.'),
(12, 14, 15, 8, 'And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD.'),
(3, 14, 15, 8, 'And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill-country of Ephraim; and he renewed the altar of Jehovah, that was before the porch of Jehovah.'),
(8, 14, 15, 8, 'And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill country of Ephraim; and he renewed the altar of the LORD, that was before the porch of the LORD.'),
(9, 14, 15, 8, 'And when Asa heard these words, even the prophecy of Oded the prophet, he took courage, and put away the detestable things out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill-country of Ephraim; and he renewed the altar of the LORD, that was before the porch of the LORD.'),
(6, 14, 15, 8, 'And when Asa heard these words and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities that he had taken from mount Ephraim, and renewed the altar of Jehovah, that was before the porch of Jehovah.'),
(14, 14, 15, 8, 'And at Asa’s hearing these words, and the prophecy of Oded the prophet, he hath strengthened himself, and doth cause the abominations to pass away out of all the land of Judah and Benjamin, and out of the cities that he hath captured from the hill-country of Ephraim, and reneweth the altar of Jehovah that is before the porch of Jehovah,'),
(11, 14, 15, 8, 'And when Asa heard these words, and the prophecy of Oded the prophet, he strengthened himself, and he will put away the abominations from all the land of Judah and Benjamin, and from the cities which he took from mount Ephraim, and he will renew the altar of Jehovah which was before the porch of Jehovah.'),
(13, 14, 15, 8, 'When Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill country of Ephraim; and he renewed the altar of Yahweh, that was before the porch of Yahweh.'),
(10, 14, 15, 8, 'When Asa heard these words, and the prophecy of Azariah the son of Oded the prophet, he took courage and put away the abominations out of all the land of Judah and Benjamin and out of the cities which he had taken from the hill country of Ephraim; and he renewed the altar of the LORD, that was before the vestibule of the LORD.'),
(1, 14, 15, 8, 'When Asa heard these words and the prophecy of Azariah son of Oded the prophet, he took courage and removed the detestable idols from the whole land of Judah and Benjamin and from the cities he had captured in the hill country of Ephraim. He then restored the altar of the LORD that was in front of the portico of the LORD’s temple.'),
(5, 14, 15, 8, 'And when Asa had heard these particular words, and the prophecy of the prophet Azariah, the son of Oded, he was strengthened, and he took away the idols from the entire land of Judah, and from Benjamin, and from the cities that he had seized of mount Ephraim, and he dedicated the altar of the Lord, which was before the portico of the Lord.'),
(7, 14, 15, 8, 'And when Asa had heard the words, and the prophecy of Azarias the son of Oded the prophet, he took courage, and took away the idols out of all the land of Juda, and out of Benjamin, and out of the cities of mount Ephraim, which he had taken, and he dedicated the altar of the Lord, which was before the porch of the Lord.'),
(4, 14, 15, 9, 'And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the LORD his God was with him.'),
(12, 14, 15, 9, 'And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they resorted to him out of Israel in multitudes, when they saw that the LORD his God was with him.'),
(3, 14, 15, 9, 'And he gathered all Judah and Benjamin, and them that sojourned with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that Jehovah his God was with him.'),
(8, 14, 15, 9, 'And he gathered all Judah and Benjamin, and them that sojourned with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the LORD his God was with him.'),
(9, 14, 15, 9, 'And he gathered all Judah and Benjamin, and them that sojourned with them out of Ephraim and Manasseh, and out of Simeon; for they fell to him out of Israel in abundance, when they saw that the LORD his God was with him.'),
(6, 14, 15, 9, 'And he assembled all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon; for they fell away to him out of Israel in abundance, when they saw that Jehovah his God was with him.'),
(14, 14, 15, 9, 'and gathereth all Judah and Benjamin, and the sojourners with them out of Ephraim, and Manasseh, and out of Simeon—for they have fallen unto him from Israel in abundance, in their seeing that Jehovah his God is with him.'),
(11, 14, 15, 9, 'And he will gather all Judah and Benjamin, and the strangers with them from Ephraim and Manasseh and from Simeon: for they fell to him from Israel for multitude in their seeing that Jehovah his God was with him.'),
(13, 14, 15, 9, 'He gathered all Judah and Benjamin, and those who lived with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that Yahweh his God was with him.'),
(10, 14, 15, 9, 'He gathered all Judah and Benjamin, and those who lived with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the LORD his God was with him.'),
(1, 14, 15, 9, 'And he assembled all Judah and Benjamin, along with those from the tribes of Ephraim, Manasseh, and Simeon who had settled among them, for great numbers had come over to him from Israel when they saw that the LORD his God was with him.'),
(5, 14, 15, 9, 'And he gathered together all of Judah and Benjamin, and with them the new arrivals from Ephraim and Manasseh and Simeon. For many had fled to him from Israel, seeing that the Lord his God was with him.'),
(7, 14, 15, 9, 'And he gathered together all Juda and Benjamin, and the strangers with them of Ephraim, and Manasses, and Simeon: for many were come over to him out of Israel, seeing that the Lord his God was with him.'),
(4, 14, 15, 10, 'So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.'),
(12, 14, 15, 10, 'So they assembled at Jerusalem in the third month, in the fifteenth year of the reign of Asa.'),
(3, 14, 15, 10, 'So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.'),
(8, 14, 15, 10, 'So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.'),
(9, 14, 15, 10, 'So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.'),
(6, 14, 15, 10, 'And they assembled themselves at Jerusalem in the third month of the fifteenth year of the reign of Asa.'),
(14, 14, 15, 10, 'And they are gathered to Jerusalem in the third month of the fifteenth year of the reign of Asa,'),
(11, 14, 15, 10, 'And they will gather together at Jerusalem in the third month, for the fifteenth year to the kingdom of Asa.'),
(13, 14, 15, 10, 'So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.'),
(10, 14, 15, 10, 'So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.'),
(1, 14, 15, 10, 'So they gathered together in Jerusalem in the third month of the fifteenth year of Asa’s reign.'),
(5, 14, 15, 10, 'And when they had arrived in Jerusalem, in the third month, in the fifteenth year of the reign of Asa,'),
(7, 14, 15, 10, 'And when they were come to Jerusalem in the third month, in the fifteenth year of the reign of Asa,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 14, 15, 11, 'And they offered to the LORD the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.'),
(12, 14, 15, 11, 'And they offered to the LORD at the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.'),
(3, 14, 15, 11, 'And they sacrificed unto Jehovah in that day, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.'),
(8, 14, 15, 11, 'And they sacrificed unto the LORD in that day, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.'),
(9, 14, 15, 11, 'And they sacrificed unto the LORD in that day, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.'),
(6, 14, 15, 11, 'And they sacrificed to Jehovah in that day, of the spoil that they had brought, seven hundred oxen and seven thousand sheep.'),
(14, 14, 15, 11, 'and sacrifice to Jehovah on that day from the spoil they have brought in—oxen seven hundred, and sheep seven thousand,'),
(11, 14, 15, 11, 'And they will sacrifice to Jehovah in that day from the spoil they brought, seven hundred oxen and seven thousand sheep.'),
(13, 14, 15, 11, 'They sacrificed to Yahweh in that day, of the spoil which they had brought, seven hundred head of cattle and seven thousand sheep.'),
(10, 14, 15, 11, 'They sacrificed to the LORD in that day, of the spoil which they had brought, seven hundred head of cattle and seven thousand sheep.'),
(1, 14, 15, 11, 'At that time they sacrificed to the LORD seven hundred oxen and seven thousand sheep from all the plunder they had brought back.'),
(5, 14, 15, 11, 'they immolated to the Lord on that day, from the best of the spoils and from the plunder that they had brought: seven hundred oxen and seven thousand rams.'),
(7, 14, 15, 11, 'They sacrificed to the Lord in that day of the spoils, and of the prey, that they had brought, seven hundred oxen, and seven thousand rams.'),
(4, 14, 15, 12, 'And they entered into a covenant to seek the LORD God of their fathers with all their heart and with all their soul;'),
(12, 14, 15, 12, 'And they entered into a covenant to seek the LORD God of their fathers with all their heart and with all their soul;'),
(3, 14, 15, 12, 'And they entered into the covenant to seek Jehovah, the God of their fathers, with all their heart and with all their soul;'),
(8, 14, 15, 12, 'And they entered into the covenant to seek the LORD, the God of their fathers, with all their heart and with all their soul;'),
(9, 14, 15, 12, 'And they entered into the covenant to seek the LORD, the God of their fathers, with all their heart and with all their soul;'),
(6, 14, 15, 12, 'And they entered into a covenant to seek Jehovah the God of their fathers, with all their heart, and with all their soul,'),
(14, 14, 15, 12, 'and they enter into a covenant to seek Jehovah, God of their fathers, with all their heart, and with all their soul,'),
(11, 14, 15, 12, 'And they will come into a covenant to seek Jehovah the God of their fathers with all their heart and with all their soul;'),
(13, 14, 15, 12, 'They entered into the covenant to seek Yahweh, the God of their fathers, with all their heart and with all their soul;'),
(10, 14, 15, 12, 'They entered into the covenant to seek the LORD, the God of their fathers, with all their heart and with all their soul;'),
(1, 14, 15, 12, 'Then they entered into a covenant to seek the LORD, the God of their fathers, with all their heart and soul.'),
(5, 14, 15, 12, 'And he entered, according to custom, in order to confirm the covenant, so that they would seek the Lord, the God of their fathers, with their whole heart and with their whole soul.'),
(7, 14, 15, 12, 'And he went in to confirm as usual the covenant, that they should seek the Lord the God of their fathers with all their heart, and with all their soul.'),
(4, 14, 15, 13, 'That whoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.'),
(12, 14, 15, 13, 'That whoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.'),
(3, 14, 15, 13, 'and that whosoever would not seek Jehovah, the God of Israel, should be put to death, whether small or great, whether man or woman.'),
(8, 14, 15, 13, 'and that whosoever would not seek the LORD, the God of Israel, should be put to death, whether small or great, whether man or woman.'),
(9, 14, 15, 13, 'and that whosoever would not seek the LORD, the God of Israel, should be put to death, whether small or great, whether man or woman.'),
(6, 14, 15, 13, 'and that whoever would not seek Jehovah the God of Israel should be put to death, whether small or great, whether man or woman.'),
(14, 14, 15, 13, 'and every one who doth not seek for Jehovah, God of Israel, is put to death, from small unto great, from man unto woman.'),
(11, 14, 15, 13, 'And every one who will not seek for Jehovah God of Israel shall be put to death, from small and even to great, from man and even to woman.'),
(13, 14, 15, 13, 'and that whoever would not seek Yahweh, the God of Israel, should be put to death, whether small or great, whether man or woman.'),
(10, 14, 15, 13, 'and that whoever would not seek the LORD, the God of Israel, should be put to death, whether small or great, whether man or woman.'),
(1, 14, 15, 13, 'And whoever would not seek the LORD, the God of Israel, would be put to death, whether young or old, man or woman.'),
(5, 14, 15, 13, '“But if anyone,” he said, “will not seek the Lord, the God of Israel, let him die, from the least even to the greatest, from man even to woman.”'),
(7, 14, 15, 13, 'And if any one, said he, seek not the Lord the God of Israel, let him die, whether little or great, man or woman.'),
(4, 14, 15, 14, 'And they swore to the LORD with a loud voice, and with shouting, and with trumpets, and with cornets.'),
(12, 14, 15, 14, 'And they swore to the LORD with a loud voice, and with shouting, and with trumpets, and with cornets.'),
(3, 14, 15, 14, 'And they sware unto Jehovah with a loud voice, and with shouting, and with trumpets, and with cornets.'),
(8, 14, 15, 14, 'And they sware unto the LORD with a loud voice; and with shouting, and with trumpets, and with cornets.'),
(9, 14, 15, 14, 'And they swore unto the LORD with a loud voice, and with shouting, and with trumpets, and with horns.'),
(6, 14, 15, 14, 'And they swore to Jehovah with a loud voice, and with shouting, and with trumpets, and with cornets.'),
(14, 14, 15, 14, 'And they swear to Jehovah with a loud voice, and with shouting, and with trumpets, and with cornets,'),
(11, 14, 15, 14, 'And they will swear to Jehovah with a great voice, and with shouting and with trumpets and with horns.'),
(13, 14, 15, 14, 'They swore to Yahweh with a loud voice, and with shouting, and with trumpets, and with cornets.'),
(10, 14, 15, 14, 'They swore to the LORD with a loud voice, and with shouting, and with trumpets, and with cornets.'),
(1, 14, 15, 14, 'They took an oath to the LORD with a loud voice, with shouting, trumpets, and rams’ horns.'),
(5, 14, 15, 14, 'And they swore to the Lord, with a great voice, in jubilation, and with the blare of trumpets, and with the sound of horns,'),
(7, 14, 15, 14, 'And they swore to the Lord with a loud voice with joyful shouting, and with sound of trumpet, and sound of comets,'),
(4, 14, 15, 15, 'And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the LORD gave them rest round about.'),
(12, 14, 15, 15, 'And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found by them: and the LORD gave them rest on all sides.'),
(3, 14, 15, 15, 'And all Judah rejoiced at the oath; for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and Jehovah gave them rest round about.'),
(8, 14, 15, 15, 'And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the LORD gave them rest round about.'),
(9, 14, 15, 15, 'And all Judah rejoiced at the oath; for they had sworn with all their heart, and sought Him with their whole desire; and He was found of them; and the LORD gave them rest round about.'),
(6, 14, 15, 15, 'And all Judah rejoiced at the oath; for they took the oath with all their heart, and sought him with their whole desire; and he was found of them. And Jehovah gave them rest round about.'),
(14, 14, 15, 15, 'and rejoice do all Judah concerning the oath, for with all their heart they have sworn, and with all their good-will they have sought Him, and He is found of them, and Jehovah giveth rest to them round about.'),
(11, 14, 15, 15, 'And all Judah will rejoice at the oath: for with all their heart they sware, and with all their desire they sought him, and he will be found to them: and Jehovah will give rest to them from round about.'),
(13, 14, 15, 15, 'All Judah rejoiced at the oath; for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and Yahweh gave them rest all around.'),
(10, 14, 15, 15, 'All Judah rejoiced at the oath; for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the LORD gave them rest all around.'),
(1, 14, 15, 15, 'And all Judah rejoiced over the oath, for they had sworn it with all their heart. They had sought Him earnestly, and He was found by them. So the LORD gave them rest on every side.'),
(5, 14, 15, 15, 'all who were in Judah swore with a curse. For with all their heart they swore, and with all their will they sought and found him. And the Lord granted rest on all sides to them.'),
(7, 14, 15, 15, 'All that mere in Juda with a curse: for with all their heart they swore, and with all their will they sought him, and they found him, and the Lord gave them rest round about.'),
(4, 14, 15, 16, 'And also concerning Maachah the mother of Asa the king, he removed her from being queen, because she had made an idol in a grove: and Asa cut down her idol, and stamped it, and burnt it at the brook Kidron.'),
(12, 14, 15, 16, 'And also concerning Maachah the mother of Asa the king, he removed her from being queen, because she had made an idol in a grove: and Asa cut down her idol, and stamped it, and burnt it at the brook Kidron.'),
(3, 14, 15, 16, 'And also Maacah, the mother of Asa the king, he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and made dust of it, and burnt it at the brook Kidron.'),
(8, 14, 15, 16, 'And also Maacah the mother of Asa the king, he removed her from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and made dust of it, and burnt it at the brook Kidron.'),
(9, 14, 15, 16, 'And also Maacah the mother of Asa the king, he removed her from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and made dust of it, and burnt it at the brook Kidron.'),
(6, 14, 15, 16, 'And also Maachah, the mother of Asa the king, he removed from being queen, because she had made an idol for the Asherah; and Asa cut down her idol, and stamped it, and burned it in the valley Kidron.'),
(14, 14, 15, 16, 'And also Maachah, mother of Asa the king—he hath removed her from being mistress, in that she hath made for a shrine a horrible thing, and Asa cutteth down her horrible thing, and beateth it small, and burneth it by the brook Kidron:'),
(11, 14, 15, 16, 'And also Maachah, Asa’s mother, the king removed her from queen because she made terror for a statue: and Asa will cut off her terror, and beat small, and burn in the torrent Kidron.'),
(13, 14, 15, 16, 'Also Maacah, the mother of Asa the king, he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and made dust of it, and burnt it at the brook Kidron.'),
(10, 14, 15, 16, 'Also Maacah, the mother of Asa the king, he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and made dust of it, and burnt it at the brook Kidron.'),
(1, 14, 15, 16, 'King Asa also removed his grandmother Maacah from her position as queen mother because she had made a detestable Asherah pole. Asa chopped down the pole, crushed it, and burned it in the Kidron Valley.'),
(5, 14, 15, 16, 'Then too, Maacah, the mother of king Asa, he deposed from the august authority, because she had made an idol of Priapus within a sacred grove. And he entirely crushed it, breaking it into pieces, and he burned it at the torrent Kidron.'),
(7, 14, 15, 16, 'Moreover Maacha the mother of king Asa he deposed from the royal authority, because she had made in a grove an idol of Priapus: and he entirely destroyed it, and breaking it into pieces, burnt it at the torrent Cedron.'),
(4, 14, 15, 17, 'But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.'),
(12, 14, 15, 17, 'But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.'),
(3, 14, 15, 17, 'But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.'),
(8, 14, 15, 17, 'But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.'),
(9, 14, 15, 17, 'But the high places were not taken away out of Israel; nevertheless the heart of Asa was whole all his days.'),
(6, 14, 15, 17, 'But the high places were not removed from Israel; only, Asa’s heart was perfect all his days.'),
(14, 14, 15, 17, 'yet the high places have not turned aside from Israel; only, the heart of Asa hath been perfect all his days.'),
(11, 14, 15, 17, 'And the heights were not removed from Israel: but the heart of Asa was complete all his days.'),
(13, 14, 15, 17, 'But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.'),
(10, 14, 15, 17, 'But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.'),
(1, 14, 15, 17, 'The high places were not removed from Israel, but Asa’s heart was fully devoted all his days.'),
(5, 14, 15, 17, 'But some high places were left in Israel. Even so, the heart of Asa was perfect during all his days.'),
(7, 14, 15, 17, 'But high places were left in Israel: nevertheless the heart of Asa was perfect all his days.'),
(4, 14, 15, 18, 'And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.'),
(12, 14, 15, 18, 'And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.'),
(3, 14, 15, 18, 'And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.'),
(8, 14, 15, 18, 'And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.'),
(9, 14, 15, 18, 'And he brought into the house of God the things that his father had hallowed, and that he himself had hallowed, silver, and gold, and vessels.'),
(6, 14, 15, 18, 'And he brought into the house of God the things which his father had dedicated, and the things which he himself had dedicated, silver, and gold, and vessels.'),
(14, 14, 15, 18, 'And he bringeth in the sanctified things of his father, and his own sanctified things, to the house of God, silver, and gold, and vessels.'),
(11, 14, 15, 18, 'And he will bring the holies of his father, and his holies, into the house of God, silver and gold and vessels.'),
(13, 14, 15, 18, 'He brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.'),
(10, 14, 15, 18, 'He brought into God’s house the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.'),
(1, 14, 15, 18, 'And he brought into the house of God the silver and gold and the articles that he and his father had dedicated.'),
(5, 14, 15, 18, 'And whatever his father or he himself had vowed, he brought into the house of the Lord: silver and gold, and vessels for various uses.'),
(7, 14, 15, 18, 'And the things which his father had vowed, and he himself had vowed, he brought into the house of the Lord, gold and silver, and vessels of divers uses.'),
(4, 14, 15, 19, 'And there was no more war to the five and thirtieth year of the reign of Asa.'),
(12, 14, 15, 19, 'And there was no more war until the five and thirtieth year of the reign of Asa.'),
(3, 14, 15, 19, 'And there was no more war unto the five and thirtieth year of the reign of Asa.'),
(8, 14, 15, 19, 'And there was no more war unto the five and thirtieth year of the reign of Asa.'),
(9, 14, 15, 19, 'And there was no more war unto the five and thirtieth year of the reign of Asa.'),
(6, 14, 15, 19, 'And there was no war until the thirty-fifth year of the reign of Asa.'),
(14, 14, 15, 19, 'And war hath not been till the thirty and fifth year of the reign of Asa.'),
(11, 14, 15, 19, 'And war was not even to the thirty and fifth year to the kingdom of Asa.'),
(13, 14, 15, 19, 'There was no more war to the five and thirtieth year of the reign of Asa.'),
(10, 14, 15, 19, 'There was no more war to the five and thirtieth year of the reign of Asa.'),
(1, 14, 15, 19, 'And there was no war until the thirty-fifth year of Asa’s reign.'),
(5, 14, 15, 19, 'Truly, there was no war, until the thirty-fifth year of the kingdom of Asa.'),
(7, 14, 15, 19, 'And there was no war unto the five and thirtieth year of the kingdom of Asa.'),
(4, 14, 16, 1, 'In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.'),
(12, 14, 16, 1, 'In the six and thirtieth year of the reign of Asa Baasha king of Israel came against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.'),
(3, 14, 16, 1, 'In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any one to go out or come in to Asa king of Judah.'),
(8, 14, 16, 1, 'In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.'),
(9, 14, 16, 1, 'In the six and thirtieth year of the reign of Asa, Baasa king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.'),
(6, 14, 16, 1, 'In the thirty-sixth year of the reign of Asa, Baasha king of Israel came up against Judah, and built Ramah, in order to let none go out or come in to Asa king of Judah.'),
(14, 14, 16, 1, 'In the thirty and sixth year of the reign of Asa, come up hath Baasha king of Israel, against Judah, and buildeth Ramah, so as not to permit any going out and coming in to Asa king of Judah.'),
(11, 14, 16, 1, 'In the thirty and sixth year to the kingdom of Asa, Baasha king of Israel came up against Judah, and he will build Ramah, not to give him coming out and going in to Asa, king of Judah.'),
(13, 14, 16, 1, 'In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.'),
(10, 14, 16, 1, 'In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.'),
(1, 14, 16, 1, 'In the thirty-sixth year of Asa’s reign, Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.'),
(5, 14, 16, 1, 'Then, in the thirty-sixth year of his reign, Baasha, the king of Israel, ascended against Judah. And he encircled Ramah with a wall, so that no one could safely depart or enter from the kingdom of Asa.'),
(7, 14, 16, 1, 'And in the six and thirtieth year of his kingdom, Baasa the king of Israel came up against Juda, and built a wall about Rama, that no one might safely go out or come in of the kingdom of Asa.'),
(4, 14, 16, 2, 'Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king’s house, and sent to Benhadad king of Syria, that dwelled at Damascus, saying,'),
(12, 14, 16, 2, 'Then Asa brought silver and gold out of the treasures of the house of the LORD and of the king’s house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying,'),
(3, 14, 16, 2, 'Then Asa brought out silver and gold out of the treasures of the house of Jehovah and of the king’s house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying,'),
(8, 14, 16, 2, 'Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king’s house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying,'),
(9, 14, 16, 2, 'Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king’s house, and sent to Ben-hadad king of Aram, that dwelt at  Damascus, saying:'),
(6, 14, 16, 2, 'And Asa brought out silver and gold out of the treasures of the house of Jehovah and of the king’s house, and sent to Ben-hadad king of Syria, who dwelt at Damascus, saying,'),
(14, 14, 16, 2, 'And Asa bringeth out silver and gold from the treasures of the house of Jehovah, and of the house of the king, and sendeth unto Ben-Hadad king of Aram, who is dwelling in Damascus, saying,'),
(11, 14, 16, 2, 'And Asa will bring forth silver and gold from the treasures of the house of Jehovah, and the house of the king, and he will send to the son of Hadad king of Aram, dwelling in Darmesek, saying,'),
(13, 14, 16, 2, 'Then Asa brought out silver and gold out of the treasures of the house of Yahweh and of the king’s house, and sent to Ben Hadad king of Syria, who lived at Damascus, saying,'),
(10, 14, 16, 2, 'Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king’s house, and sent to Ben Hadad king of Aram, who lived at Damascus, saying,'),
(1, 14, 16, 2, 'So Asa withdrew the silver and gold from the treasuries of the house of the LORD and the royal palace, and he sent it with this message to Ben-hadad king of Aram, who was ruling in Damascus:'),
(5, 14, 16, 2, 'Therefore, Asa brought forth silver and gold from the treasuries of the house of the Lord, and from the treasuries of the king. And he sent to Benhadad, the king of Syria, who was living in Damascus, saying:'),
(7, 14, 16, 2, 'Then Asa brought out silver and gold out of the treasures of the house of the Lord, and of the king’s treasures, and sent to Benadad king of Syria, who dwelt in Damascus, saying:'),
(4, 14, 16, 3, 'There is a league between me and you, as there was between my father and your father: behold, I have sent you silver and gold; go, break your league with Baasha king of Israel, that he may depart from me.'),
(12, 14, 16, 3, 'There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.'),
(3, 14, 16, 3, 'There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.'),
(8, 14, 16, 3, 'There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.'),
(9, 14, 16, 3, 'There is a league between me and thee, as there was between my father and thy father; behold, I have sent thee silver and gold; go, break thy league with Baasa king of Israel, that he may depart from me.’'),
(6, 14, 16, 3, 'There is a league between me and thee, and between my father and thy father: behold, I send thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.'),
(14, 14, 16, 3, 'A covenant is between me and thee, and between my father and thy father, lo, I have sent to thee silver and gold; go, break thy covenant with Baasha king of Israel, and he doth go up from off me.’'),
(11, 14, 16, 3, 'A covenant between me and between thee, and between my father and between thy father: behold, I sent to thee silver and gold; go break thy covenant with Baasha king of Israel, and he will go up from me.'),
(13, 14, 16, 3, '“Let there be a treaty between me and you, as there was between my father and your father. Behold, I have sent you silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me.”'),
(10, 14, 16, 3, '“Let there be a treaty between me and you, as there was between my father and your father. Look, I have sent you silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me.”'),
(1, 14, 16, 3, '“Let there be a treaty between me and you as there was between my father and your father. See, I have sent you silver and gold. Now go and break your treaty with Baasha king of Israel, so that he will withdraw from me.”'),
(5, 14, 16, 3, '“There is a pact between me and you. Also, my father and your father had an agreement. For this reason, I have sent silver and gold to you, so that you may break the pact that you have with Baasha, the king of Israel, and so that you may cause him to withdraw from me.”'),
(7, 14, 16, 3, 'There is a league between me and thee, as there was between my father and thy father, wherefore I have sent thee silver and gold, that thou mayst break thy league with Baasa king of Israel, and make him depart from me.'),
(4, 14, 16, 4, 'And Benhadad listened to king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abelmaim, and all the store cities of Naphtali.'),
(12, 14, 16, 4, 'And Ben-hadad hearkened to king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abelmaim, and all the store cities of Naphtali.'),
(3, 14, 16, 4, 'And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store-cities of Naphtali.'),
(8, 14, 16, 4, 'And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali.'),
(9, 14, 16, 4, 'And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abelmaim, and all the store-cities of Naphtali.'),
(6, 14, 16, 4, 'And Ben-hadad hearkened to king Asa, and sent the captains of his forces against the cities of Israel; and they smote Ijon and Dan and Abelmaim, and all the store-magazines of the cities of Naphtali.'),
(14, 14, 16, 4, 'And Ben-Hadad hearkeneth unto king Asa, and sendeth the heads of the forces that he hath unto cities of Israel, and they smite Ijon, and Dan, and Abel-Maim, and all the stores, cities of Naphtali.'),
(11, 14, 16, 4, 'And the son of Hadad will hear to king Asa, and he will send chiefs of the armies which were with him against the cities of Israel; and they will strike Ijon and Dan and Abel-Maim, and all the stores of the cities of Naphtali.'),
(13, 14, 16, 4, 'Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel; and they struck Ijon, and Dan, and Abel Maim, and all the storage cities of Naphtali.'),
(10, 14, 16, 4, 'Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel; and they struck Ijon, and Dan, and Abel Maim, and all the storage cities of Naphtali.'),
(1, 14, 16, 4, 'And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-maim, and all the store cities of Naphtali.'),
(5, 14, 16, 4, 'And when he verified this, Benhadad sent the leaders of his armies to the cities of Israel. And they struck Ahion, and Dan, and Abelmaim, and all the walled cities of Naphtali.'),
(7, 14, 16, 4, 'And then Benadad heard this, he sent the captains of his armies against the cities of Israel: and they took Ahion, and Dan, and Abelmaim, and all the walled cities of Nephtali.'),
(4, 14, 16, 5, 'And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.'),
(12, 14, 16, 5, 'And it came to pass, when Baasha heard it, that he left off the building of Ramah, and let his work cease.'),
(3, 14, 16, 5, 'And it came to pass, when Baasha heard thereof, that he left off building Ramah, and let his work cease.'),
(8, 14, 16, 5, 'And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and let his work cease.'),
(9, 14, 16, 5, 'And it came to pass, when Baasa heard thereof, that he left off building Ramah, and let his work cease.'),
(6, 14, 16, 5, 'And it came to pass when Baasha heard of it, that he left off building Ramah, and let his work cease.'),
(14, 14, 16, 5, 'And it cometh to pass, at Baasha’s hearing, that he ceaseth from building Ramah, and letteth his work rest;'),
(11, 14, 16, 5, 'And it will be when Baasha heard, and he will desist from building Ramah, and cause his works to cease.'),
(13, 14, 16, 5, 'It happened, when Baasha heard of it, that he left off building Ramah, and let his work cease.'),
(10, 14, 16, 5, 'It happened, when Baasha heard of it, that he left off building Ramah, and let his work cease.'),
(1, 14, 16, 5, 'When Baasha learned of this, he stopped fortifying Ramah and abandoned his work.'),
(5, 14, 16, 5, 'And when Baasha had heard of it, he ceased to build around Ramah, and he interrupted his work.'),
(7, 14, 16, 5, 'And when Baasa heard of it, he left off the building of Rama, and interrupted his work.'),
(4, 14, 16, 6, 'Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, with which Baasha was building; and he built therewith Geba and Mizpah.'),
(12, 14, 16, 6, 'Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber of it, with which Baasha was building, and he built with it Geba and Mizpah.'),
(3, 14, 16, 6, 'Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and he built therewith Geba and Mizpah.'),
(8, 14, 16, 6, 'Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and he built therewith Geba and Mizpah.'),
(9, 14, 16, 6, 'Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasa had builded; and he built therewith Geba and Mizpah.'),
(6, 14, 16, 6, 'And king Asa took all Judah; and they carried away the stones and the timber from Ramah, with which Baasha had been building, and he built with them Geba and Mizpah.'),
(14, 14, 16, 6, 'and Asa the king hath taken all Judah, and they bear away the stones of Ramah, and its wood, that Baasha hath built, and he buildeth with them Geba and Mizpah.'),
(11, 14, 16, 6, 'And Asa the king took all Judah; and they will lift up the stones of Ramah, and its woods which Baasha built, and he will build with it Geba and Mizpeh.'),
(13, 14, 16, 6, 'Then Asa the king took all Judah; and they carried away the stones of Ramah, and its timber, with which Baasha had built; and he built therewith Geba and Mizpah.'),
(10, 14, 16, 6, 'Then Asa the king took all Judah; and they carried away the stones of Ramah, and its timber, with which Baasha had built; and he built therewith Geba and Mizpah.'),
(1, 14, 16, 6, 'Then King Asa brought all the men of Judah, and they carried away the stones of Ramah and the timbers Baasha had used for building. And with these materials he built up Geba and Mizpah.'),
(5, 14, 16, 6, 'Then king Asa took all of Judah, and they carried away from Ramah the stones and the wood that Baasha had prepared for the things to be built. And he built up Gibeah and Mizpah with them.'),
(7, 14, 16, 6, 'Then king Asa took all Juda, and they carried away from Rama the stones, and the timber that Baasa had prepared for the building: and he built with them Gabaa, and Maspha.'),
(4, 14, 16, 7, 'And at that time Hanani the seer came to Asa king of Judah, and said to him, Because you have relied on the king of Syria, and not relied on the LORD your God, therefore is the host of the king of Syria escaped out of your hand.'),
(12, 14, 16, 7, 'And at that time Hanani the seer came to Asa king of Judah, and said to him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore hath the host of the king of Syria escaped out of thy hand.'),
(3, 14, 16, 7, 'And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on Jehovah thy God, therefore is the host of the king of Syria escaped out of thy hand.'),
(8, 14, 16, 7, 'And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.'),
(9, 14, 16, 7, 'And at that time Hanani the seer came to Asa king of Judah, and said unto him: ‘Because thou hast relied on the king of Aram, and hast not relied on the LORD thy God, therefore is the host of the king of Aram escaped out of thy hand.'),
(6, 14, 16, 7, 'And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on Jehovah thy God, therefore has the army of the king of Syria escaped out of thy hand.'),
(14, 14, 16, 7, 'And at that time hath Hanani the seer come in unto Asa king of Judah, and saith unto him, ‘Because of thy leaning on the king of Aram, and thou hast not leaned on Jehovah thy God, therefore hath the force of the king of Aram escaped from thy hand.'),
(11, 14, 16, 7, 'And in that time Hanani the seer came to Asa king of Judah, and he will say to him, In thy relying upon the king of Aram, and thou didst not rely upon Jehovah thy God, for this the power of the king of Aram escaped from thy hand.'),
(13, 14, 16, 7, 'At that time Hanani the seer came to Asa king of Judah, and said to him, “Because you have relied on the king of Syria, and have not relied on Yahweh your God, therefore is the army of the king of Syria escaped out of your hand.'),
(10, 14, 16, 7, 'At that time Hanani the seer came to Asa king of Judah, and said to him, “Because you have relied on the king of Aram, and have not relied on the LORD your God, therefore is the army of the king of Aram escaped out of your hand.'),
(1, 14, 16, 7, 'At that time Hanani the seer came to King Asa of Judah and told him, “Because you have relied on the king of Aram and not on the LORD your God, the army of the king of Aram has escaped from your hand.'),
(5, 14, 16, 7, 'In that time, the prophet Hanani went to Asa, the king of Judah, and he said to him: “Because you have faith in the king of Syria, and not in the Lord your God, therefore the army of the king of Syria has escaped from your hand.'),
(7, 14, 16, 7, 'At that time Hanani the prophet came to Asa king of Juda, and said to him: Because thou hast had confidence in the king of Syria, and not in the Lord thy God, therefore hath the army of the king of Syria escaped out of thy hand.'),
(4, 14, 16, 8, 'Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because you did rely on the LORD, he delivered them into your hand.'),
(12, 14, 16, 8, 'Were not the Cushites and the Lubims a numerous army, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thy hand.'),
(3, 14, 16, 8, 'Were not the Ethiopians and the Lubim a huge host, with chariots and horsemen exceeding many? yet, because thou didst rely on Jehovah, he delivered them into thy hand.'),
(8, 14, 16, 8, 'Were not the Ethiopians and the Lubim a huge host, with chariots and horsemen exceeding many? yet, because thou didst rely on the LORD, he delivered them into thine hand.'),
(9, 14, 16, 8, 'Were not the Ethiopians and the Lubim a huge host, with chariots and horsemen exceeding many? yet, because thou didst rely on the LORD, He delivered them into thy hand.'),
(6, 14, 16, 8, 'Were not the Ethiopians and the Libyans a huge army, with very many chariots and horsemen? but when thou didst rely on Jehovah, he delivered them into thy hand.'),
(14, 14, 16, 8, 'Did not the Cushim and the Lubim become a very great force for multitude, for chariot, and for horsemen? and in thy leaning on Jehovah He gave them into thy hand,'),
(11, 14, 16, 8, 'Were not the Cushites and the Lubims for an army for multitude, for chariots, and for horsemen to a great multitude? and in thy relying upon Jehovah he gave them into thy hand.'),
(13, 14, 16, 8, 'Weren’t the Ethiopians and the Lubim a huge army, with chariots and horsemen exceeding many? Yet, because you relied on Yahweh, he delivered them into your hand.'),
(10, 14, 16, 8, 'Weren’t the Ethiopians and the Lubim a huge army, with chariots and horsemen exceeding many? Yet, because you relied on the LORD, he delivered them into your hand.'),
(1, 14, 16, 8, 'Were not the Cushites and Libyans a vast army with many chariots and horsemen? Yet because you relied on the LORD, He delivered them into your hand.'),
(5, 14, 16, 8, 'Were not the Ethiopians and the Libyans much more numerous in chariots, and horsemen, and an exceedingly great multitude? Yet when you believed in the Lord, he delivered them into your hand.'),
(7, 14, 16, 8, 'Were not the Ethiopians, and the Libyans much more numerous in chariots, and horsemen, and an exceeding great multitude: yet because thou trustedst in the Lord, he delivered them into thy hand?'),
(4, 14, 16, 9, 'For the eyes of the LORD run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein you have done foolishly: therefore from now on you shall have wars.'),
(12, 14, 16, 9, 'For the eyes of the LORD run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect towards him. In this thou hast done foolishly: therefore from henceforth thou shalt have wars.'),
(3, 14, 16, 9, 'For the eyes of Jehovah run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.'),
(8, 14, 16, 9, 'For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.'),
(9, 14, 16, 9, 'For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong in the behalf of them whose heart is whole toward Him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.’'),
(6, 14, 16, 9, 'For the eyes of Jehovah run to and fro through the whole earth, to shew himself strong in the behalf of those whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.'),
(14, 14, 16, 9, 'for Jehovah—His eyes go to and fro in all the earth, to show Himself strong for a people whose heart is perfect towards Him; thou hast been foolish concerning this, because—henceforth there are with thee wars.’'),
(11, 14, 16, 9, 'For Jehovah, his eyes run to and fro in all the earth to strengthen himself with the perfected heart of them to him. Thou wert foolish for this that from now there is wars with thee.'),
(13, 14, 16, 9, 'For the eyes of Yahweh run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein you have done foolishly; for from henceforth you shall have wars.”'),
(10, 14, 16, 9, 'For the eyes of the LORD run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein you have done foolishly; for from now on you shall have wars.”'),
(1, 14, 16, 9, 'For the eyes of the LORD roam to and fro over all the earth, to show Himself strong on behalf of those whose hearts are fully devoted to Him. You have acted foolishly in this matter. From now on, therefore, you will be at war.”'),
(5, 14, 16, 9, 'For the eyes of the Lord contemplate the entire earth, and offer fortitude to those who believe in him with a perfect heart. And so, you acted foolishly. And so, because of this, from the present time wars shall rise up against you.”'),
(7, 14, 16, 9, 'For the eyes of the Lord behold all the earth, and give strength to those who with a perfect heart trust in him. Wherefore thou hast done foolishly, and for this cause from this time wars shall arise against thee.'),
(4, 14, 16, 10, 'Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.'),
(12, 14, 16, 10, 'Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.'),
(3, 14, 16, 10, 'Then Asa was wroth with the seer, and put him in the prison-house; for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.'),
(8, 14, 16, 10, 'Then Asa was wroth with the seer, and put him in the prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.'),
(9, 14, 16, 10, 'Then Asa was wroth with the seer, and put him in the prison-house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.'),
(6, 14, 16, 10, 'And Asa was wroth with the seer, and put him in the prison; for he was enraged with him because of this. And Asa oppressed some of the people at the same time.'),
(14, 14, 16, 10, 'And Asa is angry at the seer, and giveth him to the house of torture, for he is in a rage with him for this; and Asa oppresseth some of the people at that time.'),
(11, 14, 16, 10, 'And Asa will be indignant to the seer, and he will give him to the house of the stocks, for he was in anger with him for this And Asa will oppress from the people in that time.'),
(13, 14, 16, 10, 'Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time.'),
(10, 14, 16, 10, 'Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time.'),
(1, 14, 16, 10, 'Asa was angry with the seer and became so enraged over this matter that he put the man in prison. And at the same time Asa oppressed some of the people.'),
(5, 14, 16, 10, 'And Asa was angry against the seer, and he ordered him to be sent into prison. For indeed, he had been very indignant over this. And in that time, he put to death very many of the people.'),
(7, 14, 16, 10, 'And Asa was angry with the seer, and commanded him to be put in prison: for he was greatly enraged because of this thing: and he put to death many of the people at that time.'),
(4, 14, 16, 11, 'And, behold, the acts of Asa, first and last, see, they are written in the book of the kings of Judah and Israel.'),
(12, 14, 16, 11, 'And behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.'),
(3, 14, 16, 11, 'And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.'),
(8, 14, 16, 11, 'And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.'),
(9, 14, 16, 11, 'And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.'),
(6, 14, 16, 11, 'And behold the acts of Asa, first and last, behold, they are written in the book of the kings of Judah and Israel.'),
(14, 14, 16, 11, 'And lo, the matters of Asa, the first and the last, lo, they are written on the book of the kings of Judah and Israel.'),
(11, 14, 16, 11, 'And behold, the words of Am, the first and the last, behold them written upon the book of the kings to Judah and to Israel.'),
(13, 14, 16, 11, 'Behold, the acts of Asa, first and last, behold, they are written in the book of the kings of Judah and Israel.'),
(10, 14, 16, 11, 'Look, the acts of Asa, first and last, look, they are written in the book of the kings of Judah and Israel.'),
(1, 14, 16, 11, 'Now the acts of Asa, from beginning to end, are indeed written in the Book of the Kings of Judah and Israel.'),
(5, 14, 16, 11, 'But the works of Asa, the first and the last, have been written in the book of the kings of Judah and Israel.'),
(7, 14, 16, 11, 'But the works of Asa the first and last are written in the book of the kings of Juda and Israel.'),
(4, 14, 16, 12, 'And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.'),
(12, 14, 16, 12, 'And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceedingly severe: yet in his disease he sought not to the LORD, but to the physicians.'),
(3, 14, 16, 12, 'And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he sought not to Jehovah, but to the physicians.'),
(8, 14, 16, 12, 'And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.'),
(9, 14, 16, 12, 'And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great; yet in his disease he sought not to the LORD, but to the physicians.'),
(6, 14, 16, 12, 'And Asa in the thirty-ninth year of his reign was diseased in his feet, until his disease was extremely great; yet in his disease he did not seek Jehovah, but the physicians.'),
(14, 14, 16, 12, 'And Asa is diseased—in the thirty and ninth year of his reign—in his feet, till his disease is excessive, and also in his disease he hath not sought Jehovah, but among physicians.'),
(11, 14, 16, 12, 'And Asa in the thirty and ninth year to his kingdom will be diseased in his feet, his disease even to above: and also in his disease he sought not Jehovah but in physicians.'),
(13, 14, 16, 12, 'In the thirty-ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he didn’t seek Yahweh, but to the physicians.'),
(10, 14, 16, 12, 'In the thirty-ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he did not seek the LORD, but to the physicians.'),
(1, 14, 16, 12, 'In the thirty-ninth year of his reign, Asa became diseased in his feet, and his disease became increasingly severe. Yet even in his illness he did not seek the LORD, but only the physicians.'),
(5, 14, 16, 12, 'And now Asa became ill, in the thirty-ninth year of his reign, with a very severe pain in his feet. And yet, in his infirmity, he did not seek the Lord. Instead, he trusted more in the skill of physicians.'),
(7, 14, 16, 12, 'And Asa fell sick in the nine and thirtieth year of his reign, of a most violent pain in his feet, and yet in his illness he did not seek the Lord, but rather trusted in the skill of physicians.'),
(4, 14, 16, 13, 'And Asa slept with his fathers, and died in the one and fortieth year of his reign.'),
(12, 14, 16, 13, 'And Asa slept with his fathers, and died in the one and fortieth year of his reign.'),
(3, 14, 16, 13, 'And Asa slept with his fathers, and died in the one and fortieth year of his reign.'),
(8, 14, 16, 13, 'And Asa slept with his fathers, and died in the one and fortieth year of his reign.'),
(9, 14, 16, 13, 'And Asa slept with his fathers, and died in the one and fortieth year of his reign.'),
(6, 14, 16, 13, 'And Asa slept with his fathers, and died in the one-and-fortieth year of his reign.'),
(14, 14, 16, 13, 'And Asa lieth with his fathers, and dieth in the forty and first year of his reign,'),
(11, 14, 16, 13, 'And Asa will lie down with his fathers, and he will die in the year forty and one to his kingdom.'),
(13, 14, 16, 13, 'Asa slept with his fathers, and died in the one and fortieth year of his reign.'),
(10, 14, 16, 13, 'Asa slept with his fathers, and died in the one and fortieth year of his reign.'),
(1, 14, 16, 13, 'So in the forty-first year of his reign, Asa died and rested with his fathers.'),
(5, 14, 16, 13, 'And he slept with his fathers. And he died in the forty-first year of his reign.'),
(7, 14, 16, 13, 'And he slept with his fathers: and he died in the one and fortieth year of his reign.'),
(4, 14, 16, 14, 'And they buried him in his own sepulchers, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odors and divers kinds of spices prepared by the apothecaries’ are: and they made a very great burning for him.'),
(12, 14, 16, 14, 'And they buried him in his own sepulchers which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odors and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.'),
(3, 14, 16, 14, 'And they buried him in his own sepulchres, which he had hewn out for himself in the city of David, and laid him in the bed which was filled with sweet odors and divers kinds of spices prepared by the perfumers’ art: and they made a very great burning for him.'),
(8, 14, 16, 14, 'And they buried him in his own sepulchres, which he had hewn out for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.'),
(9, 14, 16, 14, 'And they buried him in his own sepulchres, which he had hewn out for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds [of spices] prepared by the perfumers’ art; and they made a very great burning for him.'),
(6, 14, 16, 14, 'And they buried him in his own sepulchre, which he had excavated for himself in the city of David, and laid him in a bed filled with spices, a mixture of divers kinds prepared by the perfumer’s art; and they made a very great burning for him.'),
(14, 14, 16, 14, 'and they bury him in one of his graves, that he had prepared for himself in the city of David, and they cause him to lie on a bed that one hath filled with spices, and divers kinds of mixtures, with perfumed work; and they burn for him a burning—very great.'),
(11, 14, 16, 14, 'And they will bury him in his graves which he digged for himself in the city of David, and they will lay him down upon the bed which was filled with spices and sorts seasoned with aromatics of work. And they will burn for him a great burning, even to vehemence.'),
(13, 14, 16, 14, 'They buried him in his own tombs, which he had dug out for himself in the city of David, and laid him in the bed which was filled with sweet odors and various kinds of spices prepared by the perfumers’ art: and they made a very great burning for him.'),
(10, 14, 16, 14, 'They buried him in his own tomb that he had dug out in the City of David, and laid him in the bed which was filled with spices and various kinds of sweet-scented herbs prepared by the perfumers’ art, and they made a very great fire for him.'),
(1, 14, 16, 14, 'And he was buried in the tomb that he had cut out for himself in the City of David. They laid him on a bier that was full of spices and various blended perfumes; then they made a great fire in his honor.'),
(5, 14, 16, 14, 'And they buried him in his own sepulcher, which he had made for himself in the City of David. And they placed him upon his bed, full of the aromatics and ointments of courtesans, which were composed with the skill of the perfumers. And they burned these over him with very great ostentation.'),
(7, 14, 16, 14, 'And they buried him in his own sepulchre, which he had made for himself in the city of David: and they laid him on his bed full of spices and odoriferous ointments, which were made by the art of the perfumers, and they burnt them over him with very great pomp.'),
(4, 14, 17, 1, 'And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.'),
(12, 14, 17, 1, 'And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.'),
(3, 14, 17, 1, 'And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.'),
(8, 14, 17, 1, 'And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.'),
(9, 14, 17, 1, 'And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.'),
(6, 14, 17, 1, 'And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.'),
(14, 14, 17, 1, 'And Jehoshaphat his son reigneth in his stead, and he strengtheneth himself against Israel,'),
(11, 14, 17, 1, 'And Jehoshaphat his son will reign in his stead, and he will strengthen himself against Israel.'),
(13, 14, 17, 1, 'Jehoshaphat his son reigned in his place, and strengthened himself against Israel.'),
(10, 14, 17, 1, 'Jehoshaphat his son reigned in his place, and strengthened himself against Israel.'),
(1, 14, 17, 1, 'Asa’s son Jehoshaphat reigned in his place, and he strengthened himself against Israel.'),
(5, 14, 17, 1, 'Then Jehoshaphat, his son, reigned in his place. And he grew strong against Israel.'),
(7, 14, 17, 1, 'And Josaphat his son reigned in his stead, and grew strong against Israel.'),
(4, 14, 17, 2, 'And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.'),
(12, 14, 17, 2, 'And he placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.'),
(3, 14, 17, 2, 'And he placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.'),
(8, 14, 17, 2, 'And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.'),
(9, 14, 17, 2, 'And he placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.'),
(6, 14, 17, 2, 'And he placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim that Asa his father had taken.'),
(14, 14, 17, 2, 'and putteth a force in all the fenced cities of Judah, and putteth garrisons in the land of Judah, and in the cities of Ephraim that Asa his father had captured.'),
(11, 14, 17, 2, 'And he will give an army in all the fortified cities of Judah, and he will give garrisons in the land of Judah and in the cities of Ephraim which Asa his father took.'),
(13, 14, 17, 2, 'He placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.'),
(10, 14, 17, 2, 'He placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.'),
(1, 14, 17, 2, 'He stationed troops in every fortified city of Judah and put garrisons in the land of Judah and in the cities of Ephraim that his father Asa had captured.'),
(5, 14, 17, 2, 'And he appointed numbers of soldiers in all the cities of Judah that had been fortified with walls. And he placed garrisons in the land of Judah, and in the cities of Ephraim that his father Asa had seized.'),
(7, 14, 17, 2, 'And he placed numbers of soldiers in all the fortified cities of Juda. And he put garrisons in the land of Juda, and in the cities of Ephraim, which Asa his father had taken.'),
(4, 14, 17, 3, 'And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not to Baalim;'),
(12, 14, 17, 3, 'And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not to Baalim;'),
(3, 14, 17, 3, 'And Jehovah was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim,'),
(8, 14, 17, 3, 'And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim;'),
(9, 14, 17, 3, 'And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto the Baalim;'),
(6, 14, 17, 3, 'And Jehovah was with Jehoshaphat, for he walked in the first ways of his father David, and sought not unto the Baals;'),
(14, 14, 17, 3, 'And Jehovah is with Jehoshaphat, for he hath walked in the first ways of David his father, and hath not sought to Baalim,'),
(11, 14, 17, 3, 'And Jehovah will be with Jehoshaphat, for he went in the first ways of David his father, and he sought not for the Baals.'),
(13, 14, 17, 3, 'Yahweh was with Jehoshaphat, because he walked in the first ways of his father David, and didn’t seek the Baals,'),
(10, 14, 17, 3, 'The LORD was with Jehoshaphat, because he walked in the first ways of his father, and did not seek the Baals,'),
(1, 14, 17, 3, 'Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek the Baals,'),
(5, 14, 17, 3, 'And the Lord was with Jehoshaphat, because he walked in the first ways of his father, David. And he did not trust in the Baals,'),
(7, 14, 17, 3, 'And the Lord was with Josaphat, because he walked in the first ways of David his father: and trusted not in Baalim,'),
(4, 14, 17, 4, 'But sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel.'),
(12, 14, 17, 4, 'But sought to the LORD God of his father, and walked in his commandments, and not after the doings of Israel.'),
(3, 14, 17, 4, 'but sought to the God of his father, and walked in his commandments, and not after the doings of Israel.'),
(8, 14, 17, 4, 'but sought to the God of his father, and walked in his commandments, and not after the doings of Israel.'),
(9, 14, 17, 4, 'but sought to the God of his father, and walked in His commandments, and not after the doings of Israel.'),
(6, 14, 17, 4, 'but he sought the God of his father, and walked in his commandments, and not after the doings of Israel.'),
(14, 14, 17, 4, 'for to the God of his father he hath sought, and in His commands he hath walked, and not according to the work of Israel.'),
(11, 14, 17, 4, 'For to the God of his father he sought, and in his commands he went, and not according to the works of Israel.'),
(13, 14, 17, 4, 'but sought to the God of his father, and walked in his commandments, and not after the doings of Israel.'),
(10, 14, 17, 4, 'but sought to the God of his father, and walked in his commandments, and not after the doings of Israel.'),
(1, 14, 17, 4, 'but he sought the God of his father and walked by His commandments rather than the practices of Israel.'),
(5, 14, 17, 4, 'but in the God of his father. And he advanced in his precepts, and not according to the sins of Israel.'),
(7, 14, 17, 4, 'But in the God of his father, and walk in his commandments, and not according to the sins of Israel.'),
(4, 14, 17, 5, 'Therefore the LORD established the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honor in abundance.'),
(12, 14, 17, 5, 'Therefore the LORD established the kingdom in his hand: and all Judah brought to Jehoshaphat presents; and he had riches and honor in abundance.'),
(3, 14, 17, 5, 'Therefore Jehovah established the kingdom in his hand; and all Judah brought to Jehoshaphat tribute; and he had riches and honor in abundance.'),
(8, 14, 17, 5, 'Therefore the LORD stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.'),
(9, 14, 17, 5, 'Therefore the LORD established the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.'),
(6, 14, 17, 5, 'And Jehovah established the kingdom in his hand; and all Judah gave gifts to Jehoshaphat; and he had riches and honour in abundance.'),
(14, 14, 17, 5, 'And Jehovah doth establish the kingdom in his hand, and all Judah give a present to Jehoshaphat, and he hath riches and honour in abundance,'),
(11, 14, 17, 5, 'And Jehovah will prepare the kingdom in his hand; and all Judah will give a gift to Jehoshaphat, and riches will be to him and honor for multitude.'),
(13, 14, 17, 5, 'Therefore Yahweh established the kingdom in his hand; and all Judah brought to Jehoshaphat tribute; and he had riches and honor in abundance.'),
(10, 14, 17, 5, 'Therefore the LORD established the kingdom in his hand; and all Judah brought to Jehoshaphat tribute; and he had riches and honor in abundance.'),
(1, 14, 17, 5, 'So the LORD established the kingdom in his hand, and all Judah brought him tribute, so that he had an abundance of riches and honor.'),
(5, 14, 17, 5, 'And the Lord confirmed the kingdom in his hand. And all of Judah gave gifts to Jehoshaphat. And innumerable riches were brought to him, and much glory.'),
(7, 14, 17, 5, 'And the Lord established the kingdom in his hand, and all Juda brought presents to Josaphat: and he acquired immense riches, and much glory.'),
(4, 14, 17, 6, 'And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.'),
(12, 14, 17, 6, 'And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.'),
(3, 14, 17, 6, 'And his heart was lifted up in the ways of Jehovah: and furthermore he took away the high places and the Asherim out of Judah.'),
(8, 14, 17, 6, 'And his heart was lifted up in the ways of the LORD: and furthermore he took away the high places and the Asherim out of Judah.'),
(9, 14, 17, 6, 'And his heart was lifted up in the ways of the LORD; and furthermore he took away the high places and the Asherim out of Judah.'),
(6, 14, 17, 6, 'And he took courage in the ways of Jehovah; moreover, he removed the high places and Asherahs out of Judah.'),
(14, 14, 17, 6, 'and his heart is high in the ways of Jehovah, and again he hath turned aside the high places and the shrines out of Judah.'),
(11, 14, 17, 6, 'And his heart will be high in the ways of Jehovah: and yet more, he removed the heights and statues from Judah.'),
(13, 14, 17, 6, 'His heart was lifted up in the ways of Yahweh: and furthermore he took away the high places and the Asherim out of Judah.'),
(10, 14, 17, 6, 'His heart was lifted up in the ways of the LORD: and furthermore he took away the high places and the Asherim out of Judah.'),
(1, 14, 17, 6, 'And his heart took delight in the ways of the LORD; furthermore, he removed the high places and Asherah poles from Judah.'),
(5, 14, 17, 6, 'And when his heart had taken courage because of the ways of the Lord, he now also took away the high places and the sacred groves from Judah.'),
(7, 14, 17, 6, 'And when his heart had taken courage for the ways of the Lord, he took away also the high places and the groves out of Juda.'),
(4, 14, 17, 7, 'Also in the third year of his reign he sent to his princes, even to Benhail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.'),
(12, 14, 17, 7, 'Also in the third year of his reign he sent to his princes, even to Ben-hail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.'),
(3, 14, 17, 7, 'Also in the third year of his reign he sent his princes, even Ben-hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah;'),
(8, 14, 17, 7, 'Also in the third year of his reign he sent his princes, even Ben-hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah;'),
(9, 14, 17, 7, 'Also in the third year of his reign he sent his princes, even Ben-hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah;'),
(6, 14, 17, 7, 'And in the third year of his reign he sent his princes, Ben-hail, and Obadiah, and Zechariah, and Nethaneel, and Micah, to teach in the cities of Judah;'),
(14, 14, 17, 7, 'And in the third year of his reign he hath sent for his heads, for Ben-Hail, and for Obadiah, and for Zechariah, and for Nethaneel, and for Michaiah, to teach in cities of Judah,'),
(11, 14, 17, 7, 'And in the third year to his kingdom he sent to his chiefs to the son of power, and to the servant of Jehovah, and to him Remembered of Jehovah, and to the Gift of God, and to Who as God, to teach in the cities of Judah.'),
(13, 14, 17, 7, 'Also in the third year of his reign he sent his princes, even Ben Hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah;'),
(10, 14, 17, 7, 'Also in the third year of his reign he sent his officials, even Ben Hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah;'),
(1, 14, 17, 7, 'In the third year of his reign, Jehoshaphat sent his officials Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah,'),
(5, 14, 17, 7, 'Then, in the third year of his reign, he sent Benhail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, from among his leaders, so that they might teach in the cites of Judah.'),
(7, 14, 17, 7, 'And in the third year of his reign, he sent of his princes Benhail, and Abdias, and Zacharias, and Nathanael, and Micheas, to teach in the cities of Juda:'),
(4, 14, 17, 8, 'And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; and with them Elishama and Jehoram, priests.'),
(12, 14, 17, 8, 'And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, Levites; and with them Elishama and Jehoram, priests.'),
(3, 14, 17, 8, 'and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites; and with them Elishama and Jehoram, the priests.'),
(8, 14, 17, 8, 'and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites; and with them Elishama and Jehoram, the priests.'),
(9, 14, 17, 8, 'and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites; and with them Elishama and Jehoram, the priests.'),
(6, 14, 17, 8, 'and with them the Levites: Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jonathan, and Adonijah, and Tobijah, and Tob-Adonijah, Levites; and with them Elishama and Jehoram, the priests.'),
(14, 14, 17, 8, 'and with them the Levites, Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijath, and Tob-Adonijah, the Levites; and with them Elishama and Jehoram, the priests.'),
(11, 14, 17, 8, 'And with them the Levites, him Heard of Jehovah, and The gift of Jehovah, and him Jehovah gave, and him God made, and The Watchful of Death, and him Jehovah gave, and the Lord Jehovah, and The Good of Jehovah, and The Good Lord Jehovah, Levites; and with them God will hear, and Jehovah exalted the priests.'),
(13, 14, 17, 8, 'and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, the Levites; and with them Elishama and Jehoram, the priests.'),
(10, 14, 17, 8, 'and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, the Levites; and with them Elishama and Jehoram, the priests.'),
(1, 14, 17, 8, 'accompanied by certain Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah—along with the priests Elishama and Jehoram.'),
(5, 14, 17, 8, 'And with them were the Levites Shemaiah and Nethaniah and Zebadiah, and also Asahel and Shemiramoth and Jehonathan, and the Levites Adonijah and Tobijah and Tobadonijah. And with them were the priests Elishama and Jehoram.'),
(7, 14, 17, 8, 'And with them the Levites, Semeias, end Nathanias, and Zabadias, and Asael, and Semiramoth, and Jonathan, and Adonias, and Tobias, and Thobadonias Levites, and with them Elisama, and Joram priests.'),
(4, 14, 17, 9, 'And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.'),
(12, 14, 17, 9, 'And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.'),
(3, 14, 17, 9, 'And they taught in Judah, having the book of the law of Jehovah with them; and they went about throughout all the cities of Judah, and taught among the people.'),
(8, 14, 17, 9, 'And they taught in Judah, having the book of the law of the LORD with them; and they went about throughout all the cities of Judah, and taught among the people.'),
(9, 14, 17, 9, 'And they taught in Judah, having the book of the Law of the LORD with them; and they went about throughout all the cities of Judah, and taught among the people.'),
(6, 14, 17, 9, 'And they taught in Judah, and had the book of the law of Jehovah with them; and they went about through all the cities of Judah, and taught among the people.'),
(14, 14, 17, 9, 'And they teach in Judah, and with them is the Book of the Law of Jehovah, and they go round about into all cities of Judah, and teach among the people.'),
(11, 14, 17, 9, 'And they will teach in Judah, and with them the book of the law of Jehovah, and they will turn about in all the cities of Judah, and they will teach among the people.'),
(13, 14, 17, 9, 'They taught in Judah, having the book of the law of Yahweh with them; and they went about throughout all the cities of Judah, and taught among the people.'),
(10, 14, 17, 9, 'They taught in Judah, having the scroll of the law of the LORD with them; and they went about throughout all the cities of Judah, and taught among the people.'),
(1, 14, 17, 9, 'They taught throughout Judah, taking with them the Book of the Law of the LORD. They went throughout the towns of Judah and taught the people.'),
(5, 14, 17, 9, 'And they were teaching the people in Judah, having with them the book of the law of the Lord. And they were traveling through all the cities of Judah, and were instructing the people.'),
(7, 14, 17, 9, 'And they taught the people in Juda, having with them the book of the law of the Lord: and they went about all the cities of Juda, and instructed the people.'),
(4, 14, 17, 10, 'And the fear of the LORD fell on all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.'),
(12, 14, 17, 10, 'And the fear of the LORD fell upon all the kingdoms of the lands that were around Judah, so that they made no war against Jehoshaphat.'),
(3, 14, 17, 10, 'And the fear of Jehovah fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.'),
(8, 14, 17, 10, 'And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.'),
(9, 14, 17, 10, 'And a terror from the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.'),
(6, 14, 17, 10, 'And the terror of Jehovah was upon all the kingdoms of the lands that were round about Judah, and they made no war against Jehoshaphat.'),
(14, 14, 17, 10, 'And here is a fear of Jehovah on all kingdoms of the lands that are round about Judah, and they have not fought with Jehoshaphat;'),
(11, 14, 17, 10, 'And the fear of Jehovah will be upon all the kingdoms of the lands that are round about Judah, and they warred not with Jehoshaphat.'),
(13, 14, 17, 10, 'The fear of Yahweh fell on all the kingdoms of the lands that were around Judah, so that they made no war against Jehoshaphat.'),
(10, 14, 17, 10, 'The fear of the LORD fell on all the kingdoms of the lands that were around Judah, so that they made no war against Jehoshaphat.'),
(1, 14, 17, 10, 'And the dread of the LORD fell upon all the kingdoms of the lands that surrounded Judah, so that they did not make war against Jehoshaphat.'),
(5, 14, 17, 10, 'And so, the fear of the Lord fell upon all the kingdoms of the lands which were around Judah. And they did not dare to make war against Jehoshaphat.'),
(7, 14, 17, 10, 'And the fear of the Lord came upon all the kingdoms of the lands that were round about Juda, and they durst not make war against Josaphat.'),
(4, 14, 17, 11, 'Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.'),
(12, 14, 17, 11, 'Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he-goats.'),
(3, 14, 17, 11, 'And some of the Philistines brought Jehoshaphat presents, and silver for tribute; the Arabians also brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he-goats.'),
(8, 14, 17, 11, 'And some of the Philistines brought Jehoshaphat presents, and silver for tribute; the Arabians also brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he-goats.'),
(9, 14, 17, 11, 'And some of the Philistines brought Jehoshaphat presents, and silver for tribute; the Arabians also brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he-goats.'),
(6, 14, 17, 11, 'And some of the Philistines brought Jehoshaphat gifts and tribute-silver. The Arabians also brought him flocks, seven thousand seven hundred rams, and seven thousand seven hundred he-goats.'),
(14, 14, 17, 11, 'and of the Philistines they are bringing in to Jehoshaphat a present, and tribute silver; also, the Arabians are bringing to him a flock, rams seven thousand an seven hundred, and he-goats seven thousand and seven hundred.'),
(11, 14, 17, 11, 'And from the rovers bringing a gift to Jehoshaphat, and silver of tribute; also the Arabians bringing to him flocks, seven thousand, and seven hundred rams, and seven thousand and seven hundred he goats.'),
(13, 14, 17, 11, 'Some of the Philistines brought Jehoshaphat presents, and silver for tribute; the Arabians also brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred male goats.'),
(10, 14, 17, 11, 'Some of the Philistines brought Jehoshaphat presents, and silver for tribute; the Arabians also brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred male goats.'),
(1, 14, 17, 11, 'Some Philistines also brought gifts and silver as tribute to Jehoshaphat, and the Arabs brought him 7,700 rams and 7,700 goats from their flocks.'),
(5, 14, 17, 11, 'Moreover, the Philistines carried gifts to Jehoshaphat, and a tribute in silver. Also, the Arabians brought cattle: seven thousand seven hundred rams, and the same number of he-goats.'),
(7, 14, 17, 11, 'The Philistines also brought presents to Josaphat, and tribute in silver, and the Arabians brought him cattle, seven thousand seven hundred rams, and as many he goats.'),
(4, 14, 17, 12, 'And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store.'),
(12, 14, 17, 12, 'And Jehoshaphat became exceedingly great; and he built in Judah castles, and cities of store.'),
(3, 14, 17, 12, 'And Jehoshaphat waxed great exceedingly; and he built in Judah castles and cities of store.'),
(8, 14, 17, 12, 'And Jehoshaphat waxed great exceedingly; and he built in Judah castles and cities of store.'),
(9, 14, 17, 12, 'And Jehoshaphat waxed great exceedingly; and he built in Judah castles and cities of store.'),
(6, 14, 17, 12, 'And Jehoshaphat waxed exceeding great; and he built in Judah castles and store-cities.'),
(14, 14, 17, 12, 'And Jehoshaphat is going on and becoming very great, and he buildeth in Judah palaces and cities of store,'),
(11, 14, 17, 12, 'And it will be Jehoshaphat went and was great even to above; and he will build fortresses in Judah, and cities of stores.'),
(13, 14, 17, 12, 'Jehoshaphat grew great exceedingly; and he built in Judah castles and cities of store.'),
(10, 14, 17, 12, 'Jehoshaphat grew great exceedingly; and he built in Judah fortresses and cities of store.'),
(1, 14, 17, 12, 'Jehoshaphat grew stronger and stronger, and he built fortresses and store cities in Judah'),
(5, 14, 17, 12, 'Therefore, Jehoshaphat increased and was magnified, even on high. And in Judah, he built houses in the likeness of towers, and walled cities.'),
(7, 14, 17, 12, 'And Josaphat grew, and became exceeding great: and he built in Juda houses like towers, and walled cities.'),
(4, 14, 17, 13, 'And he had much business in the cities of Judah: and the men of war, mighty men of valor, were in Jerusalem.'),
(12, 14, 17, 13, 'And he had much business in the cities of Judah: and the men of war, mighty men of valor, were in Jerusalem.'),
(3, 14, 17, 13, 'And he had many works in the cities of Judah; and men of war, mighty men of valor, in Jerusalem.'),
(8, 14, 17, 13, 'And he had many works in the cities of Judah; and men of war, mighty men of valour, in Jerusalem.'),
(9, 14, 17, 13, 'And he had many works in the cities of Judah; and men of war, mighty men of valour, in Jerusalem.'),
(6, 14, 17, 13, 'And he had much business in the cities of Judah; and men of war, strong and valiant, in Jerusalem.'),
(14, 14, 17, 13, 'and he hath much work in cities of Judah; and men of war, mighty of valour, are in Jerusalem.'),
(11, 14, 17, 13, 'And much work was to him in the cities of Judah: and the men of war strong of power in Jerusalem.'),
(13, 14, 17, 13, 'He had many works in the cities of Judah; and men of war, mighty men of valor, in Jerusalem.'),
(10, 14, 17, 13, 'He had many works in the cities of Judah; and men of war, mighty men of valor, in Jerusalem.'),
(1, 14, 17, 13, 'and kept vast supplies in the cities of Judah. He also had warriors in Jerusalem who were mighty men of valor.'),
(5, 14, 17, 13, 'And he prepared many works in the cities of Judah. Also, there were men experienced in warfare in Jerusalem,'),
(7, 14, 17, 13, 'And he prepared many works in the cities of Juda: and he had warriors, and valiant men in Jerusalem.'),
(4, 14, 17, 14, 'And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valor three hundred thousand.'),
(12, 14, 17, 14, 'And these are the numbers of them according to the house of their fathers: of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valor three hundred thousand.'),
(3, 14, 17, 14, 'And this was the numbering of them according to their fathers’ houses: Of Judah, the captains of thousands: Adnah the captain, and with him mighty men of valor three hundred thousand;'),
(8, 14, 17, 14, 'And this was the numbering of them according to their fathers’ houses: of Judah, the captains of thousands; Adnah the captain, and with him mighty men of valour three hundred thousand:'),
(9, 14, 17, 14, 'And this was the numbering of them according to their fathers’ houses: of Judah, the captains of thousands: Adnah the captain, and with him mighty men of valour three hundred thousand;'),
(6, 14, 17, 14, 'And these are the numbers of them according to their fathers’ houses. Of Judah the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valour;'),
(14, 14, 17, 14, 'And these are their numbers, for the house of their fathers: Of Judah, heads of thousands, Adnah the head, and with him mighty ones of valour, three hundred chiefs.'),
(11, 14, 17, 14, 'And these their reviewing for the house of their fathers: to Judah the chiefs of thousands; Pleasure the chief, and with him strong ones of power, three hundred thousand.'),
(13, 14, 17, 14, 'This was the numbering of them according to their fathers’ houses: Of Judah, the captains of thousands: Adnah the captain, and with him mighty men of valor three hundred thousand;'),
(10, 14, 17, 14, 'This was the numbering of them according to their fathers’ houses: Of Judah, the captains of thousands: Adnah the captain, and with him mighty men of valor three hundred thousand;'),
(1, 14, 17, 14, 'These are their numbers according to the houses of their fathers: From Judah, the commanders of thousands: Adnah the commander, and with him 300,000 mighty men of valor;'),
(5, 14, 17, 14, 'and this is the number of them, by each of the houses and families. In Judah, the leader of the army was Adnah, the commander; and with him were three hundred thousand very experienced men.'),
(7, 14, 17, 14, 'Of whom this is the number of the houses and families of every one: in Juda captains of the army, Ednas the chief, and with him three hundred thousand most valiant men.'),
(4, 14, 17, 15, 'And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand.'),
(12, 14, 17, 15, 'And next to him was Jehohanan the captain, and with him two hundred and eighty thousand.'),
(3, 14, 17, 15, 'and next to him Jehohanan the captain, and with him two hundred and fourscore thousand;'),
(8, 14, 17, 15, 'and next to him Jehohanan the captain, and with him two hundred and fourscore thousand:'),
(9, 14, 17, 15, 'and next to him Jehohanan the captain, and with him two hundred and fourscore thousand;'),
(6, 14, 17, 15, 'and next to him was Johanan the captain, and with him two hundred and eighty thousand;'),
(14, 14, 17, 15, 'And at his hand is Jehohanan the head, and with him two hundred and eighty chiefs.'),
(11, 14, 17, 15, 'And upon his hand, Jehovah gave the chief, and with him two hundred and eighty thousand.'),
(13, 14, 17, 15, 'and next to him Jehohanan the captain, and with him two hundred eighty thousand;'),
(10, 14, 17, 15, 'and next to him Jehohanan the captain, and with him two hundred eighty thousand;'),
(1, 14, 17, 15, 'next to him, Jehohanan the commander, and with him 280,000;'),
(5, 14, 17, 15, 'After him, Jehohanan was the leader; and with him were two hundred eighty thousand.'),
(7, 14, 17, 15, 'After him Johanan the captain, and with him two hundred and eighty thousand.'),
(4, 14, 17, 16, 'And next him was Amasiah the son of Zichri, who willingly offered himself to the LORD; and with him two hundred thousand mighty men of valor.'),
(12, 14, 17, 16, 'And next to him was Amasiah the son of Zichri, who willingly offered himself to the LORD; and with him two hundred thousand mighty men of valor.'),
(3, 14, 17, 16, 'and next to him Amasiah the son of Zichri, who willingly offered himself unto Jehovah; and with him two hundred thousand mighty men of valor.'),
(8, 14, 17, 16, 'and next to him Amasiah the son of Zichri, who willingly offered himself unto the LORD; and with him two hundred thousand mighty men of valour:'),
(9, 14, 17, 16, 'and next to him Amasiah the son of Zichri, who willingly offered himself unto the LORD, and with him two hundred thousand mighty men of valour;'),
(6, 14, 17, 16, 'and next to him, Amasiah the son of Zichri, who willingly offered himself to Jehovah; and with him two hundred thousand mighty men of valour.'),
(14, 14, 17, 16, 'And at his hand is Amasiah son of Zichri, who is willingly offering himself to Jehovah, and with him two hundred chiefs, mighty of valour.'),
(11, 14, 17, 16, 'And upon his hand Jehovah lifted up, son of The remembered, he volunteering to Jehovah: and with him two hundred thousand strong of power.'),
(13, 14, 17, 16, 'and next to him Amasiah the son of Zichri, who willingly offered himself to Yahweh; and with him two hundred thousand mighty men of valor.'),
(10, 14, 17, 16, 'and next to him Amasiah the son of Zikri, who willingly offered himself to the LORD; and with him two hundred thousand mighty men of valor.'),
(1, 14, 17, 16, 'and next to him, Amasiah son of Zichri, the volunteer for the LORD, and with him 200,000 mighty men of valor.'),
(5, 14, 17, 16, 'Also after him, there was Amasiah, the son of Zichri, who was consecrated to the Lord; and with him were two hundred thousand strong men.'),
(7, 14, 17, 16, 'And after him was Amasias the son of Zechri, consecrated to the Lord, and with him were two hundred thousand valiant men.'),
(4, 14, 17, 17, 'And of Benjamin; Eliada a mighty man of valor, and with him armed men with bow and shield two hundred thousand.'),
(12, 14, 17, 17, 'And of Benjamin; Eliada a mighty man of valor, and with him armed men with bow and shield two hundred thousand.'),
(3, 14, 17, 17, 'And of Benjamin: Eliada a mighty man of valor, and with him two hundred thousand armed with bow and shield;'),
(8, 14, 17, 17, 'And of Benjamin; Eliada a mighty man of valour, and with him two hundred thousand armed with bow and shield:'),
(9, 14, 17, 17, 'and of Benjamin: Eliada a mighty man of valour, and with him two hundred thousand armed with bow and shield;'),
(6, 14, 17, 17, 'And of Benjamin: Eliada, a mighty man of valour, and with him two hundred thousand, armed with bow and shield;'),
(14, 14, 17, 17, 'And of Benjamin: mighty of valour, Eliada, and with him, armed with bow and shield, two hundred chiefs.'),
(11, 14, 17, 17, 'And from Benjamin: him God knew, strong of power; and with him those bending the bow and the shield, two hundred thousand.'),
(13, 14, 17, 17, 'Of Benjamin: Eliada a mighty man of valor, and with him two hundred thousand armed with bow and shield;'),
(10, 14, 17, 17, 'Of Benjamin: Eliada a mighty man of valor, and with him two hundred thousand armed with bow and shield;'),
(1, 14, 17, 17, 'From Benjamin: Eliada, a mighty man of valor, and with him 200,000 armed with bows and shields;'),
(5, 14, 17, 17, 'Following him, there was Eliada, who was experienced in battle; and with him were two hundred thousand, holding bow and shield.'),
(7, 14, 17, 17, 'After him was Eliada valiant in battle, and with him two hundred thousand armed with bow and shield.'),
(4, 14, 17, 18, 'And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.'),
(12, 14, 17, 18, 'And next to him was Jehozabad, and with him a hundred and eighty thousand ready prepared for the war.'),
(3, 14, 17, 18, 'and next to him Jehozabad and with him a hundred and fourscore thousand ready prepared for war.'),
(8, 14, 17, 18, 'and next to him Jehozabad, and with him an hundred and fourscore thousand ready prepared for war.'),
(9, 14, 17, 18, 'and next to him Jehozabad, and with him a hundred and fourscore thousand ready prepared for war.'),
(6, 14, 17, 18, 'and next to him was Jehozabad, and with him a hundred and eighty thousand ready prepared for war.'),
(14, 14, 17, 18, 'And at his hand is Jehozabad, and with him a hundred and eighty chiefs, armed ones of the host.'),
(11, 14, 17, 18, 'And upon his hand him Jehovah gave, and with him a hundred and eighty thousand armed for war.'),
(13, 14, 17, 18, 'and next to him Jehozabad and with him one hundred eighty thousand ready prepared for war.'),
(10, 14, 17, 18, 'and next to him Jehozabad and with him one hundred eighty thousand ready prepared for war.'),
(1, 14, 17, 18, 'and next to him, Jehozabad, and with him 180,000 armed for battle.'),
(5, 14, 17, 18, 'Then too, after him, there was Jehozabad; and with him were one hundred eighty thousand lightly-armed solders.'),
(7, 14, 17, 18, 'After him also was Jozabad, and with him a hundred and eighty thousand ready for war.'),
(4, 14, 17, 19, 'These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.'),
(12, 14, 17, 19, 'These waited on the king, besides those whom the king put in the fortified cities throughout all Judah.'),
(3, 14, 17, 19, 'These were they that waited on the king, besides those whom the king put in the fortified cities throughout all Judah.'),
(8, 14, 17, 19, 'These were they that waited on the king, beside those whom the king put in the fenced cities throughout all Judah.'),
(9, 14, 17, 19, 'These were they that waited on the king beside those whom the king put in the fortified cities throughout all Judah.'),
(6, 14, 17, 19, 'These were they that waited on the king, besides those that the king had put in the fortified cities throughout Judah.'),
(14, 14, 17, 19, 'These are those serving the king, apart from those whom the king put in the cities of fortress, in all Judah.'),
(11, 14, 17, 19, 'These serving the king, besides which the king gave in the fortified cities in all Judah.'),
(13, 14, 17, 19, 'These were those who waited on the king, besides those whom the king put in the fortified cities throughout all Judah.'),
(10, 14, 17, 19, 'These were those who waited on the king, besides those whom the king put in the fortified cities throughout all Judah.'),
(1, 14, 17, 19, 'These were the men who served the king, besides those he stationed in the fortified cities throughout Judah.'),
(5, 14, 17, 19, 'All these were at the hand of the king, aside from the others, whom he had positioned in the walled cities, in all of Judah.'),
(7, 14, 17, 19, 'All these were at the hand of the king, beside others, whom he had put in the walled cities, in all Juda.'),
(4, 14, 18, 1, 'Now Jehoshaphat had riches and honor in abundance, and joined affinity with Ahab.'),
(12, 14, 18, 1, 'Now Jehoshaphat had riches and honor in abundance, and joined affinity with Ahab.'),
(3, 14, 18, 1, 'Now Jehoshaphat had riches and honor in abundance; and he joined affinity with Ahab.'),
(8, 14, 18, 1, 'Now Jehoshaphat had riches and honour in abundance; and he joined affinity with Ahab.'),
(9, 14, 18, 1, 'Now Jehoshaphat had riches and honour in abundance; and he allied himself with Ahab by marriage.'),
(6, 14, 18, 1, 'And Jehoshaphat had riches and honour in abundance; and he allied himself with Ahab by marriage.'),
(14, 14, 18, 1, 'And Jehoshaphat hath riches and honour in abundance, and joineth affinity to Ahab,'),
(11, 14, 18, 1, 'And there will be to Jehoshaphat riches and honor for multitude, and he will contract affinity by marriage to Ahab.'),
(13, 14, 18, 1, 'Now Jehoshaphat had riches and honor in abundance; and he joined affinity with Ahab.'),
(10, 14, 18, 1, 'Now Jehoshaphat had riches and honor in abundance; and he joined affinity with Ahab.'),
(1, 14, 18, 1, 'Now Jehoshaphat had an abundance of riches and honor, and he allied himself with Ahab by marriage.'),
(5, 14, 18, 1, 'Therefore, Jehoshaphat was wealthy and very famous, and he was joined by affinity to Ahab.'),
(7, 14, 18, 1, 'Now Josaphat was rich and very glorious, and was joined by affinity to Achab.'),
(4, 14, 18, 2, 'And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead.'),
(12, 14, 18, 2, 'And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramoth-gilead.'),
(3, 14, 18, 2, 'And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that were with him, and moved him to go up with him to Ramoth-gilead.'),
(8, 14, 18, 2, 'And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that were with him, and moved him to go up with him to Ramoth-gilead.'),
(9, 14, 18, 2, 'And after a lapse of years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that were with him, and persuaded him to go up with him to Ramoth-gilead.'),
(6, 14, 18, 2, 'And after [certain] years he went down to Ahab, to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that were with him, and urged him to go up against Ramoth-Gilead.'),
(14, 14, 18, 2, 'and goeth down at the end of certain years unto Ahab to Samaria, and Ahab sacrificeth for him sheep and oxen in abundance, and for the people who are with him, and persuadeth him to go up unto Ramoth-Gilead.'),
(11, 14, 18, 2, 'And he will go down at the end of years to Ahab to Shomeron. And Ahab will sacrifice to him sheep and oxen for multitude, and to the people which are with him, and he will stimulate him to go up to Ramoth-Gilead.'),
(13, 14, 18, 2, 'After certain years he went down to Ahab to Samaria. Ahab killed sheep and cattle for him in abundance, and for the people who were with him, and moved him to go up with him to Ramoth Gilead.'),
(10, 14, 18, 2, 'After certain years he went down to Ahab to Samaria. Ahab killed sheep and cattle for him in abundance, and for the people who were with him, and moved him to go up with him to Ramoth Gilead.'),
(1, 14, 18, 2, 'And some years later he went down to visit Ahab in Samaria, where Ahab sacrificed many sheep and cattle for him and the people with him and urged him to march up to Ramoth-gilead.'),
(5, 14, 18, 2, 'And after some years, he descended to him in Samaria. And upon his arrival, Ahab slaughtered very many sheep and oxen, for him and for the people who had arrived with him. And he persuaded him that he should ascend against Ramoth Gilead.'),
(7, 14, 18, 2, 'And he went down to him after some years to Samaria: and Achab at his coming killed sheep and oxen in abundance for him and the people that came with him: and he persuaded him to go up to Ramoth Galaad.'),
(4, 14, 18, 3, 'And Ahab king of Israel said to Jehoshaphat king of Judah, Will you go with me to Ramothgilead? And he answered him, I am as you are, and my people as your people; and we will be with you in the war.'),
(12, 14, 18, 3, 'And Ahab king of Israel said to Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.'),
(3, 14, 18, 3, 'And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.'),
(8, 14, 18, 3, 'And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.'),
(9, 14, 18, 3, 'And Ahab king of Israel said unto Jehoshaphat king of Judah: ‘Wilt thou go with me to Ramoth-gilead?’ And he answered him: ‘I am as thou art, and my people as thy people; and we will be with thee in the war.’'),
(6, 14, 18, 3, 'And Ahab king of Israel said to Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-Gilead? And he said to him, I am as thou, and my people as thy people; and [I will be] with thee in the war.'),
(14, 14, 18, 3, 'And Ahab king of Israel saith unto Jehoshaphat king of Judah, ‘Dost thou go with me to Ramoth-Gilead?’ And he saith to him, ‘As I—so thou, and as thy people—my people, even with thee in battle.’'),
(11, 14, 18, 3, 'And Ahab king of Israel will say to Jehoshaphat king of Judah. Wilt thou go with me to Ramoth-Gilead? And he will say to him, As me, as thou; as thy people, my people; and with thee in war.'),
(13, 14, 18, 3, 'Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me to Ramoth Gilead?” He answered him, “I am as you are, and my people as your people. We will be with you in the war.”'),
(10, 14, 18, 3, 'Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me to Ramoth Gilead?” He answered him, “I am as you are, and my people as your people. We will be with you in the war.”'),
(1, 14, 18, 3, 'Ahab king of Israel asked Jehoshaphat king of Judah, “Will you go with me against Ramoth-gilead?” And Jehoshaphat replied, “I am as you are, and my people are your people; we will join you in the war.”'),
(5, 14, 18, 3, 'And Ahab, the king of Israel, said to Jehoshaphat, the king of Judah, “Come with me to Ramoth Gilead.” And he answered him: “As I am, so also are you. As your people are, so also are my people. And we will be with you in war.”'),
(7, 14, 18, 3, 'And Achab king of Israel said to Josaphat king of Juda: Come with me to Ramoth Galaad. And he answered him: Thou art as I am, and my people as thy people, and we will be with thee in the war.'),
(4, 14, 18, 4, 'And Jehoshaphat said to the king of Israel, Inquire, I pray you, at the word of the LORD to day.'),
(12, 14, 18, 4, 'And Jehoshaphat said to the king of Israel, Inquire, I pray thee, at the word of the LORD to-day.'),
(3, 14, 18, 4, 'And Jehoshaphat said unto the king of Israel, Inquire first, I pray thee, for the word of Jehovah.'),
(8, 14, 18, 4, 'And Jehoshaphat said unto the king of Israel; Inquire, I pray thee, at the word of the LORD today.'),
(9, 14, 18, 4, 'And Jehoshaphat said unto the king of Israel: ‘Inquire, I pray thee, at the word of the LORD today.’'),
(6, 14, 18, 4, 'And Jehoshaphat said to the king of Israel, Inquire, I pray thee, this day of the word of Jehovah.'),
(14, 14, 18, 4, 'And Jehoshaphat saith unto the king of Israel, ‘Seek, I pray thee, this day, the word of Jehovah.’'),
(11, 14, 18, 4, 'And Jehoshaphat will say to the king of Israel, Seek now according to the day the word of Jehovah.'),
(13, 14, 18, 4, 'Jehoshaphat said to the king of Israel, “Please inquire first for the word of Yahweh.”'),
(10, 14, 18, 4, 'Jehoshaphat said to the king of Israel, “Please inquire first for the word of the LORD.”'),
(1, 14, 18, 4, 'But Jehoshaphat also said to the king of Israel, “Please inquire first for the word of the LORD.”'),
(5, 14, 18, 4, 'And Jehoshaphat said to the king of Israel, “Consult, I beg you, the word of the Lord for the present circumstances.”'),
(7, 14, 18, 4, 'And Josaphat said to the king of Israel: Inquire, I beseech thee, at present the word of the Lord.'),
(4, 14, 18, 5, 'Therefore the king of Israel gathered together of prophets four hundred men, and said to them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.'),
(12, 14, 18, 5, 'Therefore the king of Israel collected of prophets four hundred men, and said to them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.'),
(3, 14, 18, 5, 'Then the king of Israel gathered the prophets together, four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the hand of the king.'),
(8, 14, 18, 5, 'When the king of Israel gathered the prophets together, four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God shall deliver it into the hand of the king.'),
(9, 14, 18, 5, 'Then the king of Israel gathered the prophets together, four hundred men, and said unto them: ‘Shall we go to Ramoth-gilead to battle, or shall I forbear?’ And they said: ‘Go up; for God will deliver it into the hand of the king.’'),
(6, 14, 18, 5, 'And the king of Israel assembled the prophets, four hundred men, and said to them, Shall we go against Ramoth-Gilead to battle, or shall I forbear? And they said, Go up, and God will give it into the king’s hand.'),
(14, 14, 18, 5, 'And the king of Israel gathereth the prophets, four hundred men, and saith unto them, ‘Do we go unto Ramoth-Gilead to battle, or do I forbear?’ And they say, ‘Go up, and God doth give it into the hand of the king.’'),
(11, 14, 18, 5, 'And the king of Israel will gather together the prophets, four hundred men, and he will say to them, Shall we go to Ramoth-Gilead to war, or shall I desist? And they will say, Go up, and God will give into the hand of the king.'),
(13, 14, 18, 5, 'Then the king of Israel gathered the prophets together, four hundred men, and said to them, “Shall we go to Ramoth Gilead to battle, or shall I forbear?” They said, “Go up; for God will deliver it into the hand of the king.”'),
(10, 14, 18, 5, 'Then the king of Israel gathered the prophets together, four hundred men, and said to them, “Shall we go to Ramoth Gilead to battle, or shall I refrain?” They said, “Go up; for God will deliver it into the hand of the king.”'),
(1, 14, 18, 5, 'So the king of Israel assembled the prophets, four hundred men, and asked them, “Should we go to war against Ramoth-gilead, or should we refrain?” “Go up,” they replied, “and God will deliver it into the hand of the king.”'),
(5, 14, 18, 5, 'And so the king of Israel gathered together four hundred men of the prophets, and he said to them: “Should we go to war against Ramoth Gilead, or should we be quieted?” But they said, “Ascend, and God will deliver into the hand of the king.”'),
(7, 14, 18, 5, 'So the king of Israel gathered together of the prophets four hundred men, and he said to them: Shall we go to Ramoth Galaad to fight, or shall we forbear ? But they said: Go up, and God will deliver it into the king’s hand.'),
(4, 14, 18, 6, 'But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might inquire of him?'),
(12, 14, 18, 6, 'But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we may inquire of him?'),
(3, 14, 18, 6, 'But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we may inquire of him?'),
(8, 14, 18, 6, 'But Jehoshaphat said, Is there not here besides a prophet of the LORD, that we might inquire of him?'),
(9, 14, 18, 6, 'But Jehoshaphat said: ‘Is there not here besides a prophet of the LORD, that we might inquire of him?’'),
(6, 14, 18, 6, 'But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we might inquire of him?'),
(14, 14, 18, 6, 'And Jehoshaphat saith, ‘Is there not here a prophet of Jehovah still, and we seek from him?’'),
(11, 14, 18, 6, 'And Jehoshaphat will say, Is there not yet more a prophet to Jehovah, and we will seek from him?'),
(13, 14, 18, 6, 'But Jehoshaphat said, “Isn’t there here a prophet of Yahweh besides, that we may inquire of him?”'),
(10, 14, 18, 6, 'But Jehoshaphat said, “Isn’t there here a prophet of the LORD besides, that we may inquire of him?”'),
(1, 14, 18, 6, 'But Jehoshaphat asked, “Is there not still a prophet of the LORD here of whom we can inquire?”'),
(5, 14, 18, 6, 'And Jehoshaphat said, “Is there not a prophet of the Lord here, so that we may inquire of him as well?”'),
(7, 14, 18, 6, 'And Josaphat said: Is there not here a prophet of the Lord, that we may inquire also of him?'),
(4, 14, 18, 7, 'And the king of Israel said to Jehoshaphat, There is yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesied good to me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.'),
(12, 14, 18, 7, 'And the king of Israel said to Jehoshaphat, There is yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesieth good to me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.'),
(3, 14, 18, 7, 'And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah: but I hate him; for he never prophesieth good concerning me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.'),
(8, 14, 18, 7, 'And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of the LORD: but I hate him; for he never prophesieth good concerning me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.'),
(9, 14, 18, 7, 'And the king of Israel said unto Jehoshaphat: ‘There is yet one man by whom we may inquire of the LORD; but I hate him; for he never prophesieth good concerning me, but always evil; the same is Micaiah the son of Imla.’ And Jehoshaphat said: ‘Let not the king say so.’'),
(6, 14, 18, 7, 'And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but always evil: [it is] Micah the son of Imlah. And Jehoshaphat said, Let not the king say so.'),
(14, 14, 18, 7, 'And the king of Israel saith unto Jehoshaphat, ‘Still—one man to seek Jehovah from him, and I—I have hated him, for he is not prophesying concerning me of good, but all his days of evil, he is Micaiah son of Imlah;’ and Jehoshaphat saith, ‘Let not the king say so.’'),
(11, 14, 18, 7, 'And the king of Israel will say to Jehoshaphat, Yet one man to seek Jehovah from him: and I hated him, for he prophesies not to me for good, but all his days for evil: he is Micaiah son of Imlah. And Jehoshaphat will say, The king shall not say thus.'),
(13, 14, 18, 7, 'The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh; but I hate him, for he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla.” Jehoshaphat said, “Don’t let the king say so.”'),
(10, 14, 18, 7, 'The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD; but I hate him, for he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla.” Jehoshaphat said, “Do not let the king say so.”'),
(1, 14, 18, 7, 'The king of Israel answered, “There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.'),
(5, 14, 18, 7, 'And the king of Israel said to Jehoshaphat: “There is one man, from whom we would be able to ask the will of the Lord. But I hate him, for he never prophesies good to me, but at all times evil. And it is Micaiah, the son of Imlah.” And Jehoshaphat said, “You should not speak in this manner, O king.”'),
(7, 14, 18, 7, 'And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king.'),
(4, 14, 18, 8, 'And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.'),
(12, 14, 18, 8, 'And the king of Israel called for one of his officers, and said, Bring quickly Micaiah the son of Imla.'),
(3, 14, 18, 8, 'Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imla.'),
(8, 14, 18, 8, 'Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imla.'),
(9, 14, 18, 8, 'Then the king of Israel called an officer, and said: ‘Fetch quickly Micaiah the son of Imla.’'),
(6, 14, 18, 8, 'Then the king of Israel called a chamberlain, and said, Fetch quickly Micah the son of Imlah.'),
(14, 14, 18, 8, 'And the king of Israel calleth unto a certain officer, and saith, ‘Hasten Micaiah son of Imlah.’'),
(11, 14, 18, 8, 'And the king of Israel will call for one eunuch, and say, Hasten Micaiah son of Imlah.'),
(13, 14, 18, 8, 'Then the king of Israel called an officer, and said, “Get Micaiah the son of Imla quickly.”'),
(10, 14, 18, 8, 'Then the king of Israel called an officer, and said, “Get Micaiah the son of Imla quickly.”'),
(1, 14, 18, 8, 'So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”'),
(5, 14, 18, 8, 'Therefore, the king of Israel called one of the eunuchs, and said to him: “Quickly, summon Micaiah, the son of Imlah.”'),
(7, 14, 18, 8, 'And the king of Israel called one of the eunuchs, and said to him : Call quickly Micheas the son of Jemla.'),
(4, 14, 18, 9, 'And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.'),
(12, 14, 18, 9, 'And the king of Israel and Jehoshaphat king of Judah sat each of them on his throne, clothed in their robes, and they sat in a void place at the entrance of the gate of Samaria; and all the prophets prophesied before them.'),
(3, 14, 18, 9, 'Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, and they were sitting in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.'),
(8, 14, 18, 9, 'Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, and they sat in an open place at the entrance of the gate of Samaria; and all the prophets prophesied before them.'),
(9, 14, 18, 9, 'Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, and they sat in a threshing-floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them.'),
(6, 14, 18, 9, 'And the king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne; and they sat in an open place at the entrance of the gate of Samaria; and all the prophets prophesied before them.'),
(14, 14, 18, 9, 'And the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, and they are sitting in a threshing-floor at the opening of the gate of Samaria, and all the prophets are prophesying before them.'),
(11, 14, 18, 9, 'And the king of Israel and Jehoshaphat king of Judah sitting each upon his throne, being clothed in garments, and sitting in the area of the door of the gate of Shomeron: and all the prophets prophesying before them.'),
(13, 14, 18, 9, 'Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, and they were sitting in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.'),
(10, 14, 18, 9, 'Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, and they were sitting in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.'),
(1, 14, 18, 9, 'Dressed in royal attire, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.'),
(5, 14, 18, 9, 'Now the king of Israel, and Jehoshaphat, the king of Judah, were both sitting upon their thrones, clothed in royal vestments. And they were sitting in an open area, beside the gate of Samaria. And all the prophets were prophesying before them.'),
(7, 14, 18, 9, 'Now the king of Israel, and Josaphat king of Juda, both sat on their thrones, clothed in royal robes, and they sat in the open court by the gate of Samaria, and all the prophets prophesied before them.'),
(4, 14, 18, 10, 'And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus said the LORD, With these you shall push Syria until they be consumed.'),
(12, 14, 18, 10, 'And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria until they shall be consumed.'),
(3, 14, 18, 10, 'And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith Jehovah, With these shalt thou push the Syrians, until they be consumed.'),
(8, 14, 18, 10, 'And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith the LORD, With these shalt thou push the Syrians, until they be consumed.'),
(9, 14, 18, 10, 'And Zedekiah the son of Chenaanah made him horns of iron, and said: ‘Thus saith the LORD: With these shalt thou gore the Arameans, until they be consumed.’'),
(6, 14, 18, 10, 'And Zedekiah the son of Chenaanah made for himself horns of iron, and he said, Thus saith Jehovah: With these shalt thou push the Syrians, until thou have exterminated them.'),
(14, 14, 18, 10, 'And Zedekiah son of Chenaanah maketh for himself horns of iron, and saith, ‘Thus said Jehovah,'),
(11, 14, 18, 10, 'And Zedekiah son of Chenaanah will make for himself horns of iron; and he will say, Thus said Jehovah, With these shalt thou strike Aram even to finishing them.'),
(13, 14, 18, 10, 'Zedekiah the son of Chenaanah made him horns of iron, and said, “Thus says Yahweh, ‘With these you shall push the Syrians, until they are consumed.’”'),
(10, 14, 18, 10, 'Zedekiah the son of Kenaanah made him horns of iron, and said, “Thus says the LORD, ‘With these you shall push the Arameans, until they are consumed.’”'),
(1, 14, 18, 10, 'Now Zedekiah son of Chenaanah had made for himself iron horns and declared, “This is what the LORD says: ‘With these you shall gore the Arameans until they are finished off.’”'),
(5, 14, 18, 10, 'Truly, Zedekiah, the son of Chenaanah, made for himself horns of iron, and he said: “Thus says the Lord: With these, you shall threaten Syria, until you crush it.”'),
(7, 14, 18, 10, 'And Sedecias the son of Chanaana made him horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.'),
(4, 14, 18, 11, 'And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the hand of the king.'),
(12, 14, 18, 11, 'And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD will deliver it into the hand of the king.'),
(3, 14, 18, 11, 'And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.'),
(8, 14, 18, 11, 'And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD shall deliver it into the hand of the king.'),
(9, 14, 18, 11, 'And all the prophets prophesied so, saying: ‘Go up to Ramoth-gilead, and prosper; for the LORD will deliver it into the hand of the king.’'),
(6, 14, 18, 11, 'And all the prophets prophesied so, saying, Go up to Ramoth-Gilead, and prosper; for Jehovah will give it into the king’s hand.'),
(14, 14, 18, 11, 'With these thou dost push Aram till thou hast consumed them.’ And all the prophets are prophesying so, saying, ‘Go up to Ramath-Gilead and prosper, and Jehovah hath given it into the hand of the king.’'),
(11, 14, 18, 11, 'And all the prophets prophesying thus, saying, Go up to Ramoth-Gilead and prosper: and Jehovah gave into the hand of the king.'),
(13, 14, 18, 11, 'All the prophets prophesied so, saying, “Go up to Ramoth Gilead, and prosper; for Yahweh will deliver it into the hand of the king.”'),
(10, 14, 18, 11, 'All the prophets prophesied so, saying, “Go up to Ramoth Gilead, and prosper; for the LORD will deliver it into the hand of the king.”'),
(1, 14, 18, 11, 'And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and triumph, for the LORD will deliver it into the hand of the king.”'),
(5, 14, 18, 11, 'And all the prophets prophesied similarly, and they said: “Ascend against Ramoth Gilead, and you shall prosper, and the Lord will deliver them into the hand of the king.”'),
(7, 14, 18, 11, 'And all the prophets prophesied in like manner, and said: Go up to Ramoth Galaad, and thou shalt prosper, and the Lord will deliver them into the king’s hand.'),
(4, 14, 18, 12, 'And the messenger that went to call Micaiah spoke to him, saying, Behold, the words of the prophets declare good to the king with one assent; let your word therefore, I pray you, be like one of theirs, and speak you good.'),
(12, 14, 18, 12, 'And the messenger that went to call Micaiah spoke to him, saying, Behold, the words of the prophets declare good to the king with one consent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.'),
(3, 14, 18, 12, 'And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one mouth: let thy word therefore, I pray thee, be like one of theirs, and speak thou good.'),
(8, 14, 18, 12, 'And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one mouth: let thy word, therefore, I pray thee, be like one of theirs, and speak thou good.'),
(9, 14, 18, 12, 'And the messenger that went to call Micaiah spoke to him, saying: ‘Behold, the words of the prophets declare good to the king with one mouth; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.’'),
(6, 14, 18, 12, 'And the messenger that went to call Micah spoke to him saying, Behold, the words of the prophets [declare] good to the king with one assent: let thy word therefore, I pray thee, be like one of theirs, and declare good.'),
(14, 14, 18, 12, 'And the messenger who hath gone to call for Micaiah hath spoken unto him, saying, ‘Lo, the words of the prophets—one mouth—are good towards the king, and let, I pray thee, thy word be like one of theirs: and thou hast spoken good.’'),
(11, 14, 18, 12, 'And the messenger who went to call for Micaiah spake to him, saying, Behold, the words of the prophets with one mouth good to the king; and now will thy word be as one of them, and speak good.'),
(13, 14, 18, 12, 'The messenger who went to call Micaiah spoke to him, saying, “Behold, the words of the prophets declare good to the king with one mouth. Let your word therefore, please be like one of theirs, and speak good.”'),
(10, 14, 18, 12, 'The messenger who went to call Micaiah spoke to him, saying, “Look, the words of the prophets declare good to the king with one mouth. Let your word therefore, please be like one of theirs, and speak good.”'),
(1, 14, 18, 12, 'Then the messenger who had gone to call Micaiah instructed him, “Behold, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably.”'),
(5, 14, 18, 12, 'Then the messenger who had gone to summon Micaiah said to him: “Lo, the words of all the prophets, with one mouth, announce good to the king. Therefore, I ask you that you not dissent from them in your word, and that you speak prosperity.”'),
(7, 14, 18, 12, 'And the messenger that went to call Micheas, said to him: Behold the words of all the prophets with one mouth declare good to the king: I beseech thee therefore let not thy word disagree with them, and speak thou also good success.'),
(4, 14, 18, 13, 'And Micaiah said, As the LORD lives, even what my God said, that will I speak.'),
(12, 14, 18, 13, 'And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.'),
(3, 14, 18, 13, 'And Micaiah said, As Jehovah liveth, what my God saith, that will I speak.'),
(8, 14, 18, 13, 'And Micaiah said, As the LORD liveth, what my God saith, that will I speak.'),
(9, 14, 18, 13, 'And Micaiah said: ‘As the LORD liveth, what my God saith, that will I speak.’'),
(6, 14, 18, 13, 'And Micah said, As Jehovah liveth, even what my God shall say, that will I declare.'),
(14, 14, 18, 13, 'And Micaiah saith ‘Jehovah liveth, surely that which my God saith, it I speak.’'),
(11, 14, 18, 13, 'And Micaiah will say, Jehovah lives, for what God shall say I shall speak it.'),
(13, 14, 18, 13, 'Micaiah said, “As Yahweh lives, what my God says, that will I speak.”'),
(10, 14, 18, 13, 'Micaiah said, “As the LORD lives, whatever my God says to me, that I will speak.”'),
(1, 14, 18, 13, 'But Micaiah said, “As surely as the LORD lives, I will speak whatever my God tells me.”'),
(5, 14, 18, 13, 'And Micaiah responded to him, “As the Lord lives, whatever my God will say to me, the same shall I speak.”'),
(7, 14, 18, 13, 'And Micheas answered him: As the Lord liveth, whatsoever my God shall say to me, that will I speak.'),
(4, 14, 18, 14, 'And when he was come to the king, the king said to him, Micaiah, shall we go to Ramothgilead to battle, or shall I forbear? And he said, Go you up, and prosper, and they shall be delivered into your hand.'),
(12, 14, 18, 14, 'And when he had come to the king, the king said to him, Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.'),
(3, 14, 18, 14, 'And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go ye up, and prosper; and they shall be delivered into your hand.'),
(8, 14, 18, 14, 'And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go ye up, and prosper; and they shall be delivered into your hand.'),
(9, 14, 18, 14, 'And when he was come to the king, the king said unto him: ‘ Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear?’ And he said: ‘Go ye up, and prosper; and they shall be delivered into your hand.’'),
(6, 14, 18, 14, 'And he came to the king. And the king said to him, Micah, shall we go against Ramoth-Gilead to battle, or shall I forbear? And he said, Go ye up, and prosper; and they will be given into your hands.'),
(14, 14, 18, 14, 'And he cometh in unto the king, and the king saith unto him, ‘Micaiah, do we go unto Ramoth-Gilead to battle, or do I forbear?’ And he saith, ‘Go ye up, and prosper, and they are given into your hand.’'),
(11, 14, 18, 14, 'And he will come to the king, and the king will say to him, Micaiah, shall we go to Ramoth-Gilead to war, or shall I desist? And he will say, Go ye up and prosper, and they shall be given into your hand.'),
(13, 14, 18, 14, 'When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth Gilead to battle, or shall I forbear?” He said, “Go up, and prosper. They shall be delivered into your hand.”'),
(10, 14, 18, 14, 'When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth Gilead to battle, or shall I refrain?” He said, “Go up, and prosper. They shall be delivered into your hand.”'),
(1, 14, 18, 14, 'When Micaiah arrived, the king asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we refrain?” “Go up and triumph,” Micaiah replied, “for they will be delivered into your hand.”'),
(5, 14, 18, 14, 'Therefore, he went to the king. And the king said to him, “Micaiah, should we go to war against Ramoth Gilead, or should we be quieted?” And he responded to him: “Ascend. For everything will come to prosperity, and the enemies will be delivered into your hands.”'),
(7, 14, 18, 14, 'So he came to the king: and the king said to him: Micheas, shall we go to Ramoth Galaad to fight, or forbear? And he answered him: Go up, for all shall succeed prosperously, and the enemies shall be delivered into your hands.'),
(4, 14, 18, 15, 'And the king said to him, How many times shall I adjure you that you say nothing but the truth to me in the name of the LORD?'),
(12, 14, 18, 15, 'And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD?'),
(3, 14, 18, 15, 'And the king said to him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah?'),
(8, 14, 18, 15, 'And the king said to him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of the LORD?'),
(9, 14, 18, 15, 'And the king said to him: ‘How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of the LORD.’'),
(6, 14, 18, 15, 'And the king said to him, How many times shall I adjure thee that thou tell me nothing but truth in the name of Jehovah?'),
(14, 14, 18, 15, 'And the king saith unto him, ‘How many times am I adjuring thee, that thou speak unto me only truth in the name of Jehovah?’'),
(11, 14, 18, 15, 'And the king will say to him, Even how many times do I cause thee to swear that thou wilt speak to me only the truth in the name of Jehovah?'),
(13, 14, 18, 15, 'The king said to him, “How many times shall I adjure you that you speak to me nothing but the truth in the name of Yahweh?”'),
(10, 14, 18, 15, 'The king said to him, “How many times shall I adjure you that you speak to me nothing but the truth in the name of the LORD?”'),
(1, 14, 18, 15, 'But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”'),
(5, 14, 18, 15, 'And the king said, “Again and again, I bind you by an oath, so that you will not speak to me except what is true in the name of the Lord!”'),
(7, 14, 18, 15, 'And the king said: I adjure thee again and again to say nothing but the truth to me, in the name of the Lord.'),
(4, 14, 18, 16, 'Then he said, I did see all Israel scattered on the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.'),
(12, 14, 18, 16, 'Then he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.'),
(3, 14, 18, 16, 'And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and Jehovah said, These have no master; let them return every man to his house in peace.'),
(8, 14, 18, 16, 'And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return every man to his house in peace.'),
(9, 14, 18, 16, 'And he said: ‘I saw all Israel scattered upon the mountains, as sheep that have no shepherd; and the LORD said: These have no master, let them return every man to his house in peace.’'),
(6, 14, 18, 16, 'And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd. And Jehovah said, These have no master: let them return every man to his house in peace.'),
(14, 14, 18, 16, 'And he saith, ‘I have seen all Israel scattered on the mountains, as sheep that have no shepherd, and Jehovah saith, There are no masters to these, they turn back each to his house in peace.’'),
(11, 14, 18, 16, 'And he will say, I saw all Israel being dispersed upon the mountains as sheep which not to them a shepherd: and Jehovah will say, No lords to these; they shall turn back each to his house in peace.'),
(13, 14, 18, 16, 'He said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. Yahweh said, ‘These have no master. Let them return every man to his house in peace.’”'),
(10, 14, 18, 16, 'He said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. The LORD said, ‘These have no master. Let them return every man to his house in peace.’”'),
(1, 14, 18, 16, 'So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’”'),
(5, 14, 18, 16, 'Then he said: “I saw all of Israel scattered amid the mountains, like sheep without a shepherd. And the Lord said: ‘These have no masters. Let each one return in peace to his own house.’ ”'),
(7, 14, 18, 16, 'Then he said: I saw all Israel scattered in the mountains, like sheep without a shepherd : and the Lord said: These have no masters: let every man return to his own house in peace.'),
(4, 14, 18, 17, 'And the king of Israel said to Jehoshaphat, Did I not tell you that he would not prophesy good to me, but evil?'),
(12, 14, 18, 17, 'And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good to me, but evil?'),
(3, 14, 18, 17, 'And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?'),
(8, 14, 18, 17, 'And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?'),
(9, 14, 18, 17, 'And the king of Israel said to Jehoshaphat: ‘Did I not tell thee that he would not prophesy good concerning me, but evil?’'),
(6, 14, 18, 17, 'And the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil?'),
(14, 14, 18, 17, 'And the king of Israel saith unto Jehoshaphat, ‘Did I not say unto thee, He doth not prophesy concerning me good, but rather of evil?’'),
(11, 14, 18, 17, 'And the king of Israel will say to Jehoshaphat, Did I not say to thee, He will not prophesy good to me, but for evil?'),
(13, 14, 18, 17, 'The king of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?”'),
(10, 14, 18, 17, 'The king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?”'),
(1, 14, 18, 17, 'Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?”'),
(5, 14, 18, 17, 'And the king of Israel said to Jehoshaphat: “Did I not tell you that this one would not prophesy to me anything good, but only what is evil?”'),
(7, 14, 18, 17, 'And the king of Israel said to Josaphat: Did I not tell thee that this man would not prophesy me any good, but evil?'),
(4, 14, 18, 18, 'Again he said, Therefore hear the word of the LORD; I saw the LORD sitting on his throne, and all the host of heaven standing on his right hand and on his left.'),
(12, 14, 18, 18, 'Again he said, Therefore hear the word of the LORD; I saw the LORD sitting upon his throne, and all the host of heaven standing on his right hand and on his left.'),
(3, 14, 18, 18, 'And Micaiah said, Therefore hear ye the word of Jehovah: I saw Jehovah sitting upon his throne, and all the host of heaven standing on his right hand and on his left.'),
(8, 14, 18, 18, 'And he said, Therefore hear ye the word of the LORD: I saw the LORD sitting upon his throne, and all the host of heaven standing on his right hand and on his left.'),
(9, 14, 18, 18, 'And he said: ‘Therefore hear ye the word of the LORD: I saw the LORD sitting upon His throne, and all the host of heaven standing on His right hand and on His left.'),
(6, 14, 18, 18, 'And he said, Hear ye therefore the word of Jehovah: I saw Jehovah sitting upon his throne, and all the host of heaven standing on his right hand and on his left;'),
(14, 14, 18, 18, 'And he saith, ‘Therefore, hear ye a word of Jehovah: I have seen Jehovah sitting on His throne, and all the host of the heavens standing on His right and His left;'),
(11, 14, 18, 18, 'And he will say, Therefore hear ye the word of Jehovah; I saw Jehovah sitting upon his throne, and all the army of the heavens standing upon his right and his left.'),
(13, 14, 18, 18, 'Micaiah said, “Therefore hear the word of Yahweh: I saw Yahweh sitting on his throne, and all the army of heaven standing on his right hand and on his left.'),
(10, 14, 18, 18, 'Micaiah said, “Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the army of heaven standing on his right hand and on his left.'),
(1, 14, 18, 18, 'Micaiah continued, “Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing on His right and on His left.'),
(5, 14, 18, 18, 'Then he said: “Therefore, listen to the word of the Lord. I saw the Lord sitting upon his throne, and the entire army of heaven was standing beside him, on the right and on the left.'),
(7, 14, 18, 18, 'Then he said: Hear ye therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left.'),
(4, 14, 18, 19, 'And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? And one spoke saying after this manner, and another saying after that manner.'),
(12, 14, 18, 19, 'And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spoke saying after this manner, and another saying after that manner.'),
(3, 14, 18, 19, 'And Jehovah said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.'),
(8, 14, 18, 19, 'And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.'),
(9, 14, 18, 19, 'And the LORD said: who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spoke saying after this manner, and another saying after that manner.'),
(6, 14, 18, 19, 'and Jehovah said, Who shall entice Ahab king of Israel that he may go up and fall at Ramoth-Gilead? And one spoke saying after this manner, and another saying after that manner.'),
(14, 14, 18, 19, 'and Jehovah saith, Who doth entice Ahab king of Israel, and he doth go up and fall in Ramoth-Gilead? And this speaker saith thus, and that speaker thus.'),
(11, 14, 18, 19, 'And Jehovah will say, Who will persuade Ahab king of Israel, and he shall go up and fall in Ramoth-Gilead? And this will say, saying, according to this, and this, saying according to this.'),
(13, 14, 18, 19, 'Yahweh said, ‘Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth Gilead?’ One spoke saying in this way, and another saying in that way.'),
(10, 14, 18, 19, 'The LORD said, ‘Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth Gilead?’ One spoke saying in this way, and another saying in that way.'),
(1, 14, 18, 19, 'And the LORD said, ‘Who will entice Ahab king of Israel to march up and fall at Ramoth-gilead?’ And one suggested this, and another that.'),
(5, 14, 18, 19, 'And the Lord said: ‘Who will deceive Ahab, the king of Israel, so that he may ascend and fall at Ramoth Gilead?’ And when one spoke in one way, and another in another way,'),
(7, 14, 18, 19, 'And the Lord said: Who shall deceive Achab king of Israel, that he may go up and fall in Ramoth Galaad? And when one spoke in this manner, and another otherwise:'),
(4, 14, 18, 20, 'Then there came out a spirit, and stood before the LORD, and said, I will entice him. And the LORD said to him, With which?'),
(12, 14, 18, 20, 'Then there came out a spirit, and stood before the LORD, and said, I will entice him. And the LORD said to him, With what?'),
(3, 14, 18, 20, 'And there came forth a spirit, and stood before Jehovah, and said, I will entice him. And Jehovah said unto him, Wherewith?'),
(8, 14, 18, 20, 'And there came forth a spirit, and stood before the LORD, and said, I will entice him. And the LORD said unto him, Wherewith?'),
(9, 14, 18, 20, 'And there came forth the spirit, and stood before the LORD, and said: I will entice him. And the LORD said unto him: Wherewith?'),
(6, 14, 18, 20, 'And there came forth a spirit, and stood before Jehovah and said, I will entice him. And Jehovah said unto him, Wherewith?'),
(14, 14, 18, 20, 'And go out doth the spirit, and stand before Jehovah, and saith, I do entice him; and Jehovah saith unto him, With what?'),
(11, 14, 18, 20, 'And a spirit will come forth and stand before Jehovah, and say, I will persuade. And Jehovah will say, In what?'),
(13, 14, 18, 20, 'A spirit came out, stood before Yahweh, and said, ‘I will entice him.’ “Yahweh said to him, ‘How?’'),
(10, 14, 18, 20, 'A spirit came out, stood before the LORD, and said, ‘I will entice him.’ “The LORD said to him, ‘How?’'),
(1, 14, 18, 20, 'Then a spirit came forward, stood before the LORD, and said, ‘I will entice him.’ ‘By what means?’ asked the LORD.'),
(5, 14, 18, 20, 'there came forward a spirit, and he stood before the Lord and said, ‘I will deceive him.’ And the Lord said to him, ‘In what way will you deceive him?’'),
(7, 14, 18, 20, 'There came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means wilt thou deceive him?'),
(4, 14, 18, 21, 'And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said, You shall entice him, and you shall also prevail: go out, and do even so.'),
(12, 14, 18, 21, 'And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail: go out and do even so.'),
(3, 14, 18, 21, 'And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.'),
(8, 14, 18, 21, 'And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.'),
(9, 14, 18, 21, 'And he said: I will go forth, and will be a lying spirit in the mouth of all his prophets. And He said: Thou shalt entice him, and shalt prevail also; go forth, and do so.'),
(6, 14, 18, 21, 'And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice [him], and also succeed: go forth, and do so.'),
(14, 14, 18, 21, 'and he saith, I go out, and have become a spirit of falsehood in the mouth of all his prophets. And He saith, Thou dost entice, and also, thou art able; go out and do so.'),
(11, 14, 18, 21, 'And he will say, I will go forth and be for a spirit of falsehood in the mouth of all his prophets. And he will say, Thou shalt persuade, and also thou shalt prevail: go and do thus.'),
(13, 14, 18, 21, '“He said, ‘I will go forth, and will be a lying spirit in the mouth of all his prophets.’ “He said, ‘You will entice him, and will prevail also. Go forth, and do so.’'),
(10, 14, 18, 21, '“He said, ‘I will go forth, and will be a lying spirit in the mouth of all his prophets.’ “He said, ‘You will entice him, and will prevail also. Go forth, and do so.’'),
(1, 14, 18, 21, 'And he replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ ‘You will surely entice him and prevail,’ said the LORD. ‘Go and do it.’'),
(5, 14, 18, 21, 'And he responded, ‘I will go forth, and I will be a lying spirit in the mouth of all his prophets.’ And the Lord said: ‘You will deceive and prevail. Go forth and do so.’'),
(7, 14, 18, 21, 'And he answered: I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive, and shalt prevail: go out, and do so.'),
(4, 14, 18, 22, 'Now therefore, behold, the LORD has put a lying spirit in the mouth of these your prophets, and the LORD has spoken evil against you.'),
(12, 14, 18, 22, 'Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken evil against thee.'),
(3, 14, 18, 22, 'Now therefore, behold, Jehovah hath put a lying spirit in the mouth of these thy prophets; and Jehovah hath spoken evil concerning thee.'),
(8, 14, 18, 22, 'Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets; and the LORD hath spoken evil concerning thee.'),
(9, 14, 18, 22, 'Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets; and the LORD hath spoken evil concerning thee.’'),
(6, 14, 18, 22, 'And now, behold, Jehovah has put a lying spirit in the mouth of these thy prophets; and Jehovah has spoken evil concerning thee.'),
(14, 14, 18, 22, 'And, now, lo, Jehovah hath put a spirit of falsehood in the mouth of these thy prophets, and Jehovah hath spoken concerning thee—evil.’'),
(11, 14, 18, 22, 'And now behold Jehovah gave a spirit of falsehood in the mouth of these thy prophets, and Jehovah spake evil against thee.'),
(13, 14, 18, 22, '“Now therefore, behold, Yahweh has put a lying spirit in the mouth of these your prophets; and Yahweh has spoken evil concerning you.”'),
(10, 14, 18, 22, '“Now therefore, look, the LORD has put a lying spirit in the mouth of these your prophets; and the LORD has pronounced disaster concerning you.”'),
(1, 14, 18, 22, 'So you see, the LORD has put a lying spirit in the mouths of these prophets of yours, and the LORD has pronounced disaster against you.”'),
(5, 14, 18, 22, 'Therefore now, behold: the Lord gave a lying spirit to the mouth of all your prophets, and the Lord has spoken evil about you.”'),
(7, 14, 18, 22, 'Now therefore behold the Lord hath put a spirit of lying in the mouth of all thy prophets, and the Lord hath spoken evil against thee.'),
(4, 14, 18, 23, 'Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak to you?'),
(12, 14, 18, 23, 'Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the spirit of the LORD from me to speak to thee?'),
(3, 14, 18, 23, 'Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?'),
(8, 14, 18, 23, 'Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the spirit of the LORD from me to speak unto thee?'),
(9, 14, 18, 23, 'Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the check, and said: ‘Which way went the spirit of the LORD from me to speak unto thee?’'),
(6, 14, 18, 23, 'Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Which way now went the Spirit of Jehovah from me to speak to thee?'),
(14, 14, 18, 23, 'And Zedekiah son of Chenaanah cometh nigh, and smiteth Micaiah on the cheek, and saith, ‘Where is this—the way the Spirit of Jehovah passed over from me to speak with thee?’'),
(11, 14, 18, 23, 'And Zedekiah son of Chenaanah, will draw near and strike Micaiah upon the cheek, and he will say, Which way passed the spirit of Jehovah from me to speak with thee?'),
(13, 14, 18, 23, 'Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, “Which way did the Spirit of Yahweh go from me to speak to you?”'),
(10, 14, 18, 23, 'Then Zedekiah the son of Kenaanah came near, and struck Micaiah on the cheek, and said, “Which way did the Spirit of the LORD go from me to speak to you?”'),
(1, 14, 18, 23, 'Then Zedekiah son of Chenaanah went up, struck Micaiah in the face, and demanded, “Which way did the Spirit of the LORD go when He departed from me to speak with you?”'),
(5, 14, 18, 23, 'Then Zedekiah, the son of Chenaanah, approached, and he struck Micaiah on the jaw, and he said: “In what way did the Spirit of the Lord depart from me, so that he would speak to you?”'),
(7, 14, 18, 23, 'And Sedecias the son of Chanaana came, and struck Micheas on the cheek and said: Which way went the spirit of the Lord from me, to speak to thee?'),
(4, 14, 18, 24, 'And Micaiah said, Behold, you shall see on that day when you shall go into an inner chamber to hide yourself.'),
(12, 14, 18, 24, 'And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.'),
(3, 14, 18, 24, 'And Micaiah said, Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.'),
(8, 14, 18, 24, 'And Micaiah said, Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.'),
(9, 14, 18, 24, 'And Micaiah said: ‘Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.’'),
(6, 14, 18, 24, 'And Micah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself.'),
(14, 14, 18, 24, 'And Micaiah saith, ‘Lo, thou dost see in that day, that thou dost enter into the innermost chamber to be hidden.’'),
(11, 14, 18, 24, 'And Micaiah will say, Behold thee seeing in that day which thou shalt go to a chamber in a chamber to hide thyself.'),
(13, 14, 18, 24, 'Micaiah said, “Behold, you shall see on that day, when you shall go into an inner room to hide yourself.”'),
(10, 14, 18, 24, 'Micaiah said, “Look, you shall see on that day, when you shall go into an inner room to hide yourself.”'),
(1, 14, 18, 24, 'Micaiah replied, “You will soon see, on that day when you go and hide in an inner room.”'),
(5, 14, 18, 24, 'And Micaiah said: “You yourself shall see it, in that day, when you will enter a room within a room, so that you may be hidden.”'),
(7, 14, 18, 24, 'And Micheas said :Thou thyself shalt see in that day, when thou shalt go in from chamber to chamber, to hide thyself.'),
(4, 14, 18, 25, 'Then the king of Israel said, Take you Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;'),
(12, 14, 18, 25, 'Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;'),
(3, 14, 18, 25, 'And the king of Israel said, Take ye Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;'),
(8, 14, 18, 25, 'And the king of Israel said, Take ye Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;'),
(9, 14, 18, 25, 'And the king of Israel said: ‘Take ye Micaiah; and carry him back unto Amon the governor of the city, and to Joash the king’s son;'),
(6, 14, 18, 25, 'And the king of Israel said, Take ye Micah, and carry him back to Amon the governor of the city, and to Joash the king’s son;'),
(14, 14, 18, 25, 'And the king of Israel saith, ‘Take ye Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king,'),
(11, 14, 18, 25, 'And the king of Israel will say, Take ye Micaiah and turn him back to Amon chief of the city, and to Joash son of the king;'),
(13, 14, 18, 25, 'The king of Israel said, “Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;'),
(10, 14, 18, 25, 'The king of Israel said, “Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;'),
(1, 14, 18, 25, 'And the king of Israel declared, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son,'),
(5, 14, 18, 25, 'Then the king of Israel instructed, saying: “Take Micaiah, and lead him to Amon, the leader of the city, and to Joash, the son of Amalech.'),
(7, 14, 18, 25, 'And the king of Israel commanded, saying: Take Micheas, and carry him to Amen the governor of the city, and to Joas the son of Amelech,'),
(4, 14, 18, 26, 'And say, Thus said the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.'),
(12, 14, 18, 26, 'And say, Thus saith the king, Put this man in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.'),
(3, 14, 18, 26, 'and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.'),
(8, 14, 18, 26, 'and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.'),
(9, 14, 18, 26, 'and say: Thus saith the king: Put this fellow in the prison, and feed him with scant bread and with scant water, until I return in peace.’'),
(6, 14, 18, 26, 'and ye shall say, Thus says the king: Put this [man] in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.'),
(14, 14, 18, 26, 'and ye have said, Thus said the king, Put ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my return in peace.’'),
(11, 14, 18, 26, 'And say, Thus said the king, Put ye this in the house of the prison, and feed him with bread of oppression and water of oppression till my turning back in peace.'),
(13, 14, 18, 26, 'and say, ‘Thus says the king, “Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.”’”'),
(10, 14, 18, 26, 'and say, ‘Thus says the king, “Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.”’”'),
(1, 14, 18, 26, 'and tell them that this is what the king says: ‘Put this man in prison and feed him only bread and water until I return safely.’”'),
(5, 14, 18, 26, 'And you shall say: ‘Thus says the king: Send this man to prison, and give to him a little bread and a little water, until I return in peace.’ ”'),
(7, 14, 18, 26, 'And say: Thus saith the king: Put this fellow in prison, and give him bread and water in a small quantity till I return in peace.'),
(4, 14, 18, 27, 'And Micaiah said, If you certainly return in peace, then has not the LORD spoken by me. And he said, Listen, all you people.'),
(12, 14, 18, 27, 'And Micaiah said, If thou shalt certainly return in peace, then hath not the LORD spoken by me. And he said, Hearken, all ye people.'),
(3, 14, 18, 27, 'And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.'),
(8, 14, 18, 27, 'And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hear, ye peoples, all of you.'),
(9, 14, 18, 27, 'And Micaiah said: ‘If thou return at all in peace, the LORD hath not spoken by me.’ And he said: ‘Hear, ye peoples, all of you.’'),
(6, 14, 18, 27, 'And Micah said, If thou return at all in peace, Jehovah has not spoken by me. And he said, Hearken, O peoples, all of you!'),
(14, 14, 18, 27, 'And Micaiah saith, ‘If thou dost certainly return in peace, Jehovah hath not spoken by me;’ and he saith, ‘Hear ye, O peoples, all of them!’'),
(11, 14, 18, 27, 'And Micaiah will say, If turning back thou shalt turn back in peace, Jehovah spake not in me. And he will say, Hear, ye peoples, all of them.'),
(13, 14, 18, 27, 'Micaiah said, “If you return at all in peace, Yahweh has not spoken by me.” He said, “Listen, you peoples, all of you!”'),
(10, 14, 18, 27, 'Micaiah said, “If you return at all in peace, the LORD has not spoken by me.” He said, “Listen, you peoples, all of you.”'),
(1, 14, 18, 27, 'But Micaiah replied, “If you ever return safely, the LORD has not spoken through me.” Then he added, “Take heed, all you people!”'),
(5, 14, 18, 27, 'And Micaiah said, “If you will have returned in peace, the Lord has not spoken by me.” And he said, “May all the people listen.”'),
(7, 14, 18, 27, 'And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.'),
(4, 14, 18, 28, 'So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.'),
(12, 14, 18, 28, 'So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.'),
(3, 14, 18, 28, 'So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.'),
(8, 14, 18, 28, 'So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.'),
(9, 14, 18, 28, 'So the king of Israel and Jehoshaphat the kind of Judah went up to Ramoth-gilead.'),
(6, 14, 18, 28, 'And the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-Gilead.'),
(14, 14, 18, 28, 'And the king of Israel goeth up, and Jehoshaphat king of Judah, unto Ramoth-Gilead;'),
(11, 14, 18, 28, 'And the king of Israel will go up, and Jehoshaphat king of Judah, to Ramoth-Gilead.'),
(13, 14, 18, 28, 'So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.'),
(10, 14, 18, 28, 'So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.'),
(1, 14, 18, 28, 'So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead.'),
(5, 14, 18, 28, 'And so, the king of Israel and Jehoshaphat, the king of Judah, ascended against Ramoth Gilead.'),
(7, 14, 18, 28, 'So the king of Israel and Josaphat king of Juda went up to Ramoth Galaad.'),
(4, 14, 18, 29, 'And the king of Israel said to Jehoshaphat, I will disguise myself, and I will go to the battle; but put you on your robes. So the king of Israel disguised himself; and they went to the battle.'),
(12, 14, 18, 29, 'And the king of Israel said to Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.'),
(3, 14, 18, 29, 'And the king of Israel said unto Jehoshaphat, I will disguise myself, and go into the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went into the battle.'),
(8, 14, 18, 29, 'And the king of Israel said unto Jehoshaphat, I will disguise myself, and go into the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went into the battle.'),
(9, 14, 18, 29, 'And the king of Israel said unto Jehoshaphat: ‘I will disguise myself, and go into the battle; but put thou on thy robes.’ So the king of Israel disguised himself; and they went into the battle.'),
(6, 14, 18, 29, 'And the king of Israel said to Jehoshaphat, I will disguise myself, and will enter into the battle; but put thou on thy robes. And the king of Israel disguised himself; and they went into the battle.'),
(14, 14, 18, 29, 'and the king of Israel saith unto Jehoshaphat to disguise himself, and to go into battle, ‘And thou, put on thy garments.’ And the king of Israel disguiseth himself, and they go into battle.'),
(11, 14, 18, 29, 'And the king of Israel will say to Jehoshaphat, Disguising myself and going into the war; and thou, put on thy garments. And the king of Israel will disguise himself, and will go into the war.'),
(13, 14, 18, 29, 'The king of Israel said to Jehoshaphat, “I will disguise myself, and go into the battle; but you put on your robes.” So the king of Israel disguised himself; and they went into the battle.'),
(10, 14, 18, 29, 'The king of Israel said to Jehoshaphat, “I will disguise myself, and go into the battle; but you put on your robes.” So the king of Israel disguised himself; and they went into the battle.'),
(1, 14, 18, 29, 'And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.'),
(5, 14, 18, 29, 'And the king of Israel said to Jehoshaphat: “I will change my clothing, and in this way I will go into battle. But you should be clothed in your own garments.” And the king of Israel, having changed his clothing, went to war.'),
(7, 14, 18, 29, 'And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.'),
(4, 14, 18, 30, 'Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight you not with small or great, save only with the king of Israel.'),
(12, 14, 18, 30, 'Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.'),
(3, 14, 18, 30, 'Now the king of Syria had commanded the captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.'),
(8, 14, 18, 30, 'Now the king of Syria had commanded the captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.'),
(9, 14, 18, 30, 'Now the king of Aram had commanded the captains of his chariots, saying: ‘Fight neither with small nor great, save only with the king of Israel.’'),
(6, 14, 18, 30, 'And the king of Syria commanded the captains of his chariots saying, Fight neither with small nor great, but with the king of Israel only.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 14, 18, 30, 'And the king of Aram hath commanded the heads of the charioteers whom he hath, saying, ‘Ye do not fight with small or with great, except with the king of Israel by himself.’'),
(11, 14, 18, 30, 'And the king of Aram commanded the chiefs of the chariots which were with him, saying, Ye shall not war with small and great, but with the king of Israel, him only.'),
(13, 14, 18, 30, 'Now the king of Syria had commanded the captains of his chariots, saying, “Fight neither with small nor great, except only with the king of Israel.”'),
(10, 14, 18, 30, 'Now the king of Aram had commanded the captains of his chariots, saying, “Fight neither with small nor great, except only with the king of Israel.”'),
(1, 14, 18, 30, 'Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”'),
(5, 14, 18, 30, 'Now the king of Syria had instructed the commanders of his horsemen, saying, “You shall not fight against the least or the greatest, but only against the king of Israel.”'),
(7, 14, 18, 30, 'Now the king of Syria had commanded the captains of his cavalry, saying: Fight ye not with small, or great, but with the king of Israel only.'),
(4, 14, 18, 31, 'And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.'),
(12, 14, 18, 31, 'And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.'),
(3, 14, 18, 31, 'And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they turned about to fight against him: but Jehoshaphat cried out, and Jehovah helped him; and God moved them to depart from him.'),
(8, 14, 18, 31, 'And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they turned about to fight against him: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.'),
(9, 14, 18, 31, 'And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said: ‘It is the king of Israel.’ Therefore they turned about to fight against him; but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.'),
(6, 14, 18, 31, 'And it came to pass when the captains of the chariots saw Jehoshaphat, that they said, That is the king of Israel; and they surrounded him to fight; and Jehoshaphat cried out, and Jehovah helped him; and God diverted them from him.'),
(14, 14, 18, 31, 'And it cometh to pass at the heads of the charioteers seeing Jehoshaphat, that they have said, ‘The king of Israel he is,’ and they turn round against him to fight, and Jehoshaphat crieth out, and Jehovah hath helped him, and God enticeth them from him,'),
(11, 14, 18, 31, 'And it will be as the chiefs of the chariots, seeing Jehoshaphat, and they said, He is the king of Israel. And they will surround about him to wage war: and Jehoshaphat will cry out, and Jehovah helped him, and God stimulates them from him.'),
(13, 14, 18, 31, 'It happened, when the captains of the chariots saw Jehoshaphat, that they said, “It is the king of Israel!” Therefore they turned around to fight against him. But Jehoshaphat cried out, and Yahweh helped him; and God moved them to depart from him.'),
(10, 14, 18, 31, 'It happened, when the captains of the chariots saw Jehoshaphat, that they said, “It is the king of Israel.” Therefore they turned around to fight against him. But Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.'),
(1, 14, 18, 31, 'When the chariot commanders saw Jehoshaphat, they said, “This is the king of Israel!” So they turned to fight against him, but Jehoshaphat cried out, and the LORD helped him. God drew them away from him.'),
(5, 14, 18, 31, 'And so, when the leaders of the horsemen had seen Jehoshaphat, they said, “This one is the king of Israel.” And while fighting, they surrounded him. But he cried out to the Lord, and he assisted him, and he turned them away from him.'),
(7, 14, 18, 31, 'So when the captains of the cavalry saw Josaphat, they said: This is the king of Israel. And they surrounded him to attack him: but he cried to the Lord, and he helped him, and turned them away from him.'),
(4, 14, 18, 32, 'For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.'),
(12, 14, 18, 32, 'For it came to pass, that when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.'),
(3, 14, 18, 32, 'And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.'),
(8, 14, 18, 32, 'And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.'),
(9, 14, 18, 32, 'And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.'),
(6, 14, 18, 32, 'And it came to pass that when the captains of the chariots perceived that it was not the king of Israel, they turned back from pursuing him.'),
(14, 14, 18, 32, 'yea, it cometh to pass, at the heads of the charioteers seeing that it hath not been the king of Israel—they turn back from after him.'),
(11, 14, 18, 32, 'And it will be in the chiefs of the chariots seeing that he was not the king of Israel, and they will turn back from after him.'),
(13, 14, 18, 32, 'It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.'),
(10, 14, 18, 32, 'It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.'),
(1, 14, 18, 32, 'And when the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him.'),
(5, 14, 18, 32, 'For when the commanders of the horsemen had seen that he was not the king of Israel, they left him.'),
(7, 14, 18, 32, 'For when the captains of the cavalry saw, that he was not the king of Israel, they left him.'),
(4, 14, 18, 33, 'And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn your hand, that you may carry me out of the host; for I am wounded.'),
(12, 14, 18, 33, 'And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot-man, Turn thy hand, that thou mayest carry me out of the host; for I am wounded.'),
(3, 14, 18, 33, 'And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: wherefore he said to the driver of the chariot, Turn thy hand, and carry me out of the host; for I am sore wounded.'),
(8, 14, 18, 33, 'And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said to the driver of the chariot, Turn thine hand, and carry me out of the host; for I am sore wounded.'),
(9, 14, 18, 33, 'And a certain man drew his bow at a venture, and smote the king of Israel between the lower armour and the breastplate; wherefore he said to the driver of the chariot: ‘Turn thy hand, and carry me out of the host; for I am sore wounded.’'),
(6, 14, 18, 33, 'And a man drew a bow at a venture, and smote the king of Israel between the fastenings and the corslet. And he said to the charioteer, Turn thy hand and drive me out of the camp; for I am wounded.'),
(14, 14, 18, 33, 'And a man hath drawn with a bow, in his simplicity, and smiteth the king of Israel between the joinings and the coat of mail, and he saith to the charioteer, ‘Turn thy hand, and thou hast brought me out of the camp, for I have become sick.’'),
(11, 14, 18, 33, 'And a man drawing upon a bow to his fulness, and he will strike the king of Israel between the joints and between the coat of mail: and he will say to the driver, Turn thy hands and bring me out from the camp, for I was made sick.'),
(13, 14, 18, 33, 'A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of the chariot, “Turn your hand, and carry me out of the army; for I am severely wounded.”'),
(10, 14, 18, 33, 'A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of the chariot, “Turn your hand, and carry me out of the army; for I am severely wounded.”'),
(1, 14, 18, 33, 'However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!”'),
(5, 14, 18, 33, 'Then it happened that one of the people shot an arrow indiscriminately, and it struck the king of Israel between the neck and the shoulder. And so he said to his chariot driver: “Turn your hand, and lead me away from the battle line. For I have been wounded.”'),
(7, 14, 18, 33, 'And it happened that one of the people shot an arrow at a venture, and struck the king of Israel between the neck and the shoulders, and he said to his chariot man: Turn thy hand, and carry me out of the battle, for I am wounded.'),
(4, 14, 18, 34, 'And the battle increased that day: however, the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.'),
(12, 14, 18, 34, 'And the battle increased that day: yet the king of Israel supported himself in his chariot against the Syrians until the evening: and about the time of the sun setting he died.'),
(3, 14, 18, 34, 'And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even; and about the time of the going down of the sun he died.'),
(8, 14, 18, 34, 'And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the going down of the sun he died.'),
(9, 14, 18, 34, 'And the battle increased that day; howbeit the king of Israel stayed himself up in his chariot against the Arameans until the even; and about the time of the going down of the sun he died.'),
(6, 14, 18, 34, 'And the battle increased that day; and the king of Israel stayed himself up in his chariot against the Syrians until the even; and about the time of the going down of the sun he died.'),
(14, 14, 18, 34, 'And the battle increaseth on that day, and the king of Israel hath been stayed up in the chariot over-against Aram till the evening, and he dieth at the time of the going in of the sun.'),
(11, 14, 18, 34, 'And the battle will go up in that day: and the king of Israel was made to stand in the chariot over against Aram till the evening: and he will die at the time of the going down of the sun.'),
(13, 14, 18, 34, 'The battle increased that day. However the king of Israel propped himself up in his chariot against the Syrians until the evening; and about the time of the going down of the sun, he died.'),
(10, 14, 18, 34, 'The battle increased that day. However the king of Israel propped himself up in his chariot against the Arameans until the evening; and about the time of the going down of the sun, he died.'),
(1, 14, 18, 34, 'The battle raged throughout that day, and the king of Israel propped himself up in his chariot facing the Arameans until evening. And at sunset he died.'),
(5, 14, 18, 34, 'And the fight ended on that day. But the king of Israel was standing in his chariot facing the Syrians, even until evening. And he died when the sun set.'),
(7, 14, 18, 34, 'And the fight was ended that day: but the king of Israel stood in his chariot against the Syrians until the evening, and died at the sunset.'),
(4, 14, 19, 1, 'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.'),
(12, 14, 19, 1, 'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.'),
(3, 14, 19, 1, 'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.'),
(8, 14, 19, 1, 'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.'),
(9, 14, 19, 1, 'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.'),
(6, 14, 19, 1, 'And Jehoshaphat king of Judah returned to his house in peace to Jerusalem.'),
(14, 14, 19, 1, 'And Jehoshaphat king of Judah turneth back unto his house in peace to Jerusalem,'),
(11, 14, 19, 1, 'And Jehoshaphat king of Judah will turn back to his house in peace to Jerusalem.'),
(13, 14, 19, 1, 'Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.'),
(10, 14, 19, 1, 'Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.'),
(1, 14, 19, 1, 'When Jehoshaphat king of Judah had returned safely to his home in Jerusalem,'),
(5, 14, 19, 1, 'Then Jehoshaphat, the king of Judah, returned in peace to his house in Jerusalem.'),
(7, 14, 19, 1, 'And Josaphat king of Juda returned to his house in peace to Jerusalem.'),
(4, 14, 19, 2, 'And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Should you help the ungodly, and love them that hate the LORD? therefore is wrath on you from before the LORD.'),
(12, 14, 19, 2, 'And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldst thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.'),
(3, 14, 19, 2, 'And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the wicked, and love them that hate Jehovah? for this thing wrath is upon thee from before Jehovah.'),
(8, 14, 19, 2, 'And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the wicked, and love them that hate the LORD? for this thing wrath is upon thee from before the LORD.'),
(9, 14, 19, 2, 'And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat: ‘Shouldest thou help the wicked, and love them that hate the LORD? for this thing wrath is upon thee from before the LORD.'),
(6, 14, 19, 2, 'And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah.'),
(14, 14, 19, 2, 'and go out unto his presence doth Jehu son of Hanani, the seer, and saith unto king Jehoshaphat, ‘To give help to the wicked, and to those hating Jehovah, dost thou love? and for this against thee is wrath from before Jehovah,'),
(11, 14, 19, 2, 'And Jehu son of Hanani the seer will go forth to his face, and say to king Jehoshaphat, Wilt thou love to help to the unjust, and to those hating Jehovah? and in this, wrath upon you from before Jehovah.'),
(13, 14, 19, 2, 'Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, “Should you help the wicked, and love those who hate Yahweh? Because of this, wrath is on you from before Yahweh.'),
(10, 14, 19, 2, 'Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, “Should you help the wicked, and love those who hate the LORD? Because of this, wrath is on you from before the LORD.'),
(1, 14, 19, 2, 'Jehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, the wrath of the LORD is upon you.'),
(5, 14, 19, 2, 'And the seer Jehu, the son of Hanani, met him, and said to him: “You offer assistance to the impious, and you are joined in friendship with those who hate the Lord. And for this reason, you certainly deserve the wrath of the Lord.'),
(7, 14, 19, 2, 'And Jehu the son of Hanani the seer met him, and said to him: Thou helpest the ungodly, and thou art joined in friendship with them that hate the Lord, and therefore thou didst deserve indeed the wrath of the Lord:'),
(4, 14, 19, 3, 'Nevertheless there are good things found in you, in that you have taken away the groves out of the land, and have prepared your heart to seek God.'),
(12, 14, 19, 3, 'Nevertheless, there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thy heart to seek God.'),
(3, 14, 19, 3, 'Nevertheless there are good things found in thee, in that thou hast put away the Asheroth out of the land, and hast set thy heart to seek God.'),
(8, 14, 19, 3, 'Nevertheless there are good things found in thee, in that thou hast put away the Asheroth out of the land, and hast set thine heart to seek God.'),
(9, 14, 19, 3, 'Nevertheless there are good things found in thee, in that thou hast put away the Asheroth out of the land, and hast set thy heart to seek God.’'),
(6, 14, 19, 3, 'Nevertheless there are good things found in thee; for thou hast put away the Asherahs out of the land, and hast directed thy heart to seek God.'),
(14, 14, 19, 3, 'but good things have been found with thee, for thou hast put away the shrines out of the land, and hast prepared thy heart to seek God.’'),
(11, 14, 19, 3, 'But good words were found with thee, for thou didst burn the images from the land, and didst prepare heart to seek God.'),
(13, 14, 19, 3, 'Nevertheless there are good things found in you, in that you have put away the Asheroth out of the land, and have set your heart to seek God.”'),
(10, 14, 19, 3, 'Nevertheless there are good things found in you, in that you have put away the Asheroth out of the land, and have set your heart to seek God.”'),
(1, 14, 19, 3, 'However, some good is found in you, for you have removed the Asherah poles from the land and have set your heart on seeking God.”'),
(5, 14, 19, 3, 'But good works have been found in you. For you have taken away the sacred groves from the land of Judah. And you have prepared your heart, so as to seek the Lord, the God of your fathers.”'),
(7, 14, 19, 3, 'But good works are found in thee, because thou hast taken away the groves out of the land of Juda, and hast prepared thy heart to seek the Lord the God of thy fathers.'),
(4, 14, 19, 4, 'And Jehoshaphat dwelled at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back to the LORD God of their fathers.'),
(12, 14, 19, 4, 'And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beer-sheba to mount Ephraim, and brought them back to the LORD God of their fathers.'),
(3, 14, 19, 4, 'And Jehoshaphat dwelt at Jerusalem: and he went out again among the people from Beer-sheba to the hill-country of Ephraim, and brought them back unto Jehovah, the God of their fathers.'),
(8, 14, 19, 4, 'And Jehoshaphat dwelt at Jerusalem: and he went out again among the people from Beer-sheba to the hill country of Ephraim, and brought them back unto the LORD, the God of their fathers.'),
(9, 14, 19, 4, 'And Jehoshaphat dwelt at Jerusalem; and he went out again among the people from Beer-sheba to the hill-country of Ephraim, and brought them back unto the LORD, the God of their fathers.'),
(6, 14, 19, 4, 'And Jehoshaphat dwelt in Jerusalem; and he went out again among the people from Beer-sheba to mount Ephraim, and brought them back to Jehovah the God of their fathers.'),
(14, 14, 19, 4, 'And Jehoshaphat dwelleth in Jerusalem, and he turneth back and goeth out among the people from Beer-Sheba unto the hill-country of Ephraim, and bringeth them back unto Jehovah, God of their fathers.'),
(11, 14, 19, 4, 'And Jehoshaphat will dwell in Jerusalem: and he will turn back and go forth among the people from the Well of the Oath, even to mount Ephraim; and he will turn them back to Jehovah the God of their fathers.'),
(13, 14, 19, 4, 'Jehoshaphat lived at Jerusalem: and he went out again among the people from Beersheba to the hill country of Ephraim, and brought them back to Yahweh, the God of their fathers.'),
(10, 14, 19, 4, 'Jehoshaphat lived at Jerusalem: and he went out again among the people from Beersheba to the hill country of Ephraim, and brought them back to the LORD, the God of their fathers.'),
(1, 14, 19, 4, 'Jehoshaphat lived in Jerusalem, and once again he went out among the people from Beersheba to the hill country of Ephraim and turned them back to the LORD, the God of their fathers.'),
(5, 14, 19, 4, 'Then Jehoshaphat lived in Jerusalem. And again he went out to the people, from Beersheba as far as mount Ephraim. And he called them back to the Lord, the God of their fathers.'),
(7, 14, 19, 4, 'And Josaphat dwelt at Jerusalem: and he went out again to the people from Bersabee to mount Ephraim, and brought them back to the Lord the God of their fathers.'),
(4, 14, 19, 5, 'And he set judges in the land throughout all the fenced cities of Judah, city by city,'),
(12, 14, 19, 5, 'And he set judges in the land throughout all the fortified cities of Judah, city by city,'),
(3, 14, 19, 5, 'And he set judges in the land throughout all the fortified cities of Judah, city by city,'),
(8, 14, 19, 5, 'And he set judges in the land throughout all the fenced cities of Judah, city by city,'),
(9, 14, 19, 5, 'And he set judges in the land throughout all the fortified cities of Judah, city by city,'),
(6, 14, 19, 5, 'And he set judges in the land throughout the fortified cities of Judah, city by city.'),
(14, 14, 19, 5, 'And he establisheth judges in the land, in all the fenced cities of Judah, for every city,'),
(11, 14, 19, 5, 'And he will set up judges in the land in all the fortified cities of Judah, to city and city;'),
(13, 14, 19, 5, 'He set judges in the land throughout all the fortified cities of Judah, city by city,'),
(10, 14, 19, 5, 'He set judges in the land throughout all the fortified cities of Judah, city by city,'),
(1, 14, 19, 5, 'He appointed judges in the land, in each of the fortified cities of Judah.'),
(5, 14, 19, 5, 'And he appointed judges of the land, in all the fortified cities of Judah, in each place.'),
(7, 14, 19, 5, 'And he set judges of the land in all the fenced cities of Juda, in every place.'),
(4, 14, 19, 6, 'And said to the judges, Take heed what you do: for you judge not for man, but for the LORD, who is with you in the judgment.'),
(12, 14, 19, 6, 'And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.'),
(3, 14, 19, 6, 'and said to the judges, Consider what ye do: for ye judge not for man, but for Jehovah; and he is with you in the judgment.'),
(8, 14, 19, 6, 'and said to the judges, Consider what ye do: for ye judge not for man, but for the LORD; and he is with you in the judgment.'),
(9, 14, 19, 6, 'and said to the judges: ‘Consider what ye do; for ye judge not for man, but for the LORD; and [He is] with you in giving judgment.'),
(6, 14, 19, 6, 'And he said to the judges, Take heed what ye do; for ye judge not for man, but for Jehovah, who will be with you in the matter of judgment.'),
(14, 14, 19, 6, 'and saith unto the judges, ‘See what ye are doing—for not for man do ye judge, but for Jehovah, who is with you in the matter of judgment;'),
(11, 14, 19, 6, 'And he will say to the judges, See ye what ye do: for not for man shall ye judge, but for Jehovah; and he with you in the word of judgment.'),
(13, 14, 19, 6, 'and said to the judges, “Consider what you do: for you don’t judge for man, but for Yahweh; and he is with you in the judgment.'),
(10, 14, 19, 6, 'and said to the judges, “Consider what you do: for you do not judge for man, but for the LORD; and he is with you in the judgment.'),
(1, 14, 19, 6, 'Then he said to the judges, “Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment.'),
(5, 14, 19, 6, 'And instructing the judges, he said: “Pay attention to what you are doing. For you exercise judgment, not of man, but of the Lord. And whatever you will have judged, it will come back to you.'),
(7, 14, 19, 6, 'And charging the judges, he said: Take heed what you do: for you exercise not the judgment of man, but of the Lord: and whatsoever you judge, it shall redound to you.'),
(4, 14, 19, 7, 'Why now let the fear of the LORD be on you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.'),
(12, 14, 19, 7, 'Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.'),
(3, 14, 19, 7, 'Now therefore let the fear of Jehovah be upon you; take heed and do it: for there is no iniquity with Jehovah our God, nor respect of persons, nor taking of bribes.'),
(8, 14, 19, 7, 'Now therefore let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.'),
(9, 14, 19, 7, 'Now therefore let the fear of the LORD be upon you; take heed and do it; for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes.’'),
(6, 14, 19, 7, 'And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents.'),
(14, 14, 19, 7, 'and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.’'),
(11, 14, 19, 7, 'And now the fear of Jehovah shall be upon you: watch ye and do: for not iniquity with Jehovah our God, and lifting up of faces, and taking a gift.'),
(13, 14, 19, 7, 'Now therefore let the fear of Yahweh be on you. Take heed and do it: for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes.”'),
(10, 14, 19, 7, 'Now therefore let the fear of the LORD be on you. Take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes.”'),
(1, 14, 19, 7, 'And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”'),
(5, 14, 19, 7, 'Let the fear of the Lord be with you, and do all things with diligence. For there is no iniquity with the Lord our God, nor respect of persons, nor desire for gifts.”'),
(7, 14, 19, 7, 'Let the fear of the Lord be with you, and do all things with diligence: for there is no iniquity with the Lord our God, nor respect of persons, nor desire of gifts.'),
(4, 14, 19, 8, 'Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.'),
(12, 14, 19, 8, 'Moreover, in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.'),
(3, 14, 19, 8, 'Moreover in Jerusalem did Jehoshaphat set of the Levites and the priests, and of the heads of the fathers’ houses of Israel, for the judgment of Jehovah, and for controversies. And they returned to Jerusalem.'),
(8, 14, 19, 8, 'Moreover in Jerusalem did Jehoshaphat set of the Levites and the priests, and of the heads of the fathers’ houses of Israel, for the judgment of the LORD, and for controversies. And they returned to Jerusalem.'),
(9, 14, 19, 8, 'Moreover in Jerusalem did Jehoshaphat set of the Levites and the priests, and of the heads of the fathers’ houses of Israel, for the judgment of the LORD, and for controversies. And they returned to Jerusalem.'),
(6, 14, 19, 8, 'And moreover in Jerusalem did Jehoshaphat set some of the Levites And priests, And of the chief fathers of Israel, for the judgment of Jehovah And for causes. And they returned to Jerusalem.'),
(14, 14, 19, 8, 'And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem,'),
(11, 14, 19, 8, 'And also in Jerusalem, Jehoshaphat set up from the Levites and the priests, and from the heads to the fathers to Israel, for the judgment of Jehovah and for contention; and they will turn back to Jerusalem.'),
(13, 14, 19, 8, 'Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the fathers’ households of Israel, for the judgment of Yahweh, and for controversies. They returned to Jerusalem.'),
(10, 14, 19, 8, 'Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the ancestral houses of Israel, for the judgment of the LORD, and for controversies. They returned to Jerusalem.'),
(1, 14, 19, 8, 'Moreover, Jehoshaphat appointed in Jerusalem some of the Levites, priests, and heads of the Israelite families to judge on behalf of the LORD and to settle disputes. And they lived in Jerusalem.'),
(5, 14, 19, 8, 'Jehoshaphat also appointed Levites and priests and leaders of families, out of Israel, in Jerusalem, so that they might judge the judgment and purpose of the Lord for its inhabitants.'),
(7, 14, 19, 8, 'In Jerusalem also Josaphat appointed Levites, and priests and chiefs of the families of Israel, to judge the judgment and the cause of the Lord for the inhabitants thereof.'),
(4, 14, 19, 9, 'And he charged them, saying, Thus shall you do in the fear of the LORD, faithfully, and with a perfect heart.'),
(12, 14, 19, 9, 'And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.'),
(3, 14, 19, 9, 'And he charged them, saying, Thus shall ye do in the fear of Jehovah, faithfully, and with a perfect heart.'),
(8, 14, 19, 9, 'And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.'),
(9, 14, 19, 9, 'And he charged them, saying: ‘Thus shall ye do in the fear of the LORD, faithfully, and with a whole heart.'),
(6, 14, 19, 9, 'And he charged them saying, Thus shall ye do in the fear of Jehovah faithfully and with a perfect heart.'),
(14, 14, 19, 9, 'and he layeth a charge upon them, saying, ‘Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart,'),
(11, 14, 19, 9, 'And he will command upon them, saying, Thus shall ye do in the fear of Jehovah, with faithfulness and with the whole heart.'),
(13, 14, 19, 9, 'He commanded them, saying, “Thus you shall do in the fear of Yahweh, faithfully, and with a perfect heart.'),
(10, 14, 19, 9, 'He commanded them, saying, “Thus you shall do in the fear of the LORD, faithfully, and with a perfect heart.'),
(1, 14, 19, 9, 'He commanded them, saying, “You must serve faithfully and wholeheartedly in the fear of the LORD.'),
(5, 14, 19, 9, 'And he instructed them, saying, “So shall you act: faithfully, in the fear of the Lord, and with a perfect heart.'),
(7, 14, 19, 9, 'And he charged them, saying: Thus shall you do in the fear of the Lord faithfully, and with a perfect heart.'),
(4, 14, 19, 10, 'And what cause soever shall come to you of your brothers that dwell in your cities, between blood and blood, between law and commandment, statutes and judgments, you shall even warn them that they trespass not against the LORD, and so wrath come on you, and on your brothers: this do, and you shall not trespass.'),
(12, 14, 19, 10, 'And whatever cause shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.'),
(3, 14, 19, 10, 'And whensoever any controversy shall come to you from your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall warn them, that they be not guilty towards Jehovah, and so wrath come upon you and upon your brethren: this do, and ye shall not be guilty.'),
(8, 14, 19, 10, 'And whensoever any controversy shall come to you from your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall warn them, that they be not guilty towards the LORD, and so wrath come upon you and upon your brethren: this do, and ye shall not be guilty.'),
(9, 14, 19, 10, 'And whensoever any controversy shall come to you from your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall warn them, that they be not guilty towards the LORD, and so wrath come upon you and upon your brethren; thus shall ye do, and ye shall not be guilty.'),
(6, 14, 19, 10, 'And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.'),
(14, 14, 19, 10, 'and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty.'),
(11, 14, 19, 10, 'And every contention which shall come upon you from your brethren dwelling in their cities, between blood to blood, between law to command, to precepts and to judgments, and warn ye them and they shall not trespass against Jehovah, and wrath being upon you and upon your brethren: thus shall ye do and not trespass.'),
(13, 14, 19, 10, 'Whenever any controversy shall come to you from your brothers who dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them, that they not be guilty towards Yahweh, and so wrath come on you and on your brothers. Do this, and you shall not be guilty.'),
(10, 14, 19, 10, 'Whenever any controversy shall come to you from your brothers who dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them, that they not be guilty towards the LORD, and so wrath come on you and on your brothers. Do this, and you shall not be guilty.'),
(1, 14, 19, 10, 'For every dispute that comes before you from your brothers who dwell in their cities—whether it regards bloodshed or some other violation of law, commandments, statutes, or ordinances—you are to warn them, so that they will not incur guilt before the LORD and wrath will not come upon you and your brothers. Do this, and you will not incur guilt.'),
(5, 14, 19, 10, 'Every case that will come to you from your brothers, who live in their cities, between kindred and kindred, wherever there is a question concerning law, commandment, ceremonies, or justifications, reveal it to them, so that they may not sin against the Lord, and so that wrath may not overwhelm you and your brothers. Then, by acting in this way, you will not sin.'),
(7, 14, 19, 10, 'Every cause that shall come to you of your brethren, that dwell in their cities, between kindred and kindred, wheresoever there is question concerning the law, the commandment, the ceremonies, the justifications: shew it them, that they may not sin against the Lord, and that wrath may not come upon you and your brethren: and so doing you shall not sin.'),
(4, 14, 19, 11, 'And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king’s matters: also the Levites shall be officers before you. Deal courageously, and the LORD shall be with the good.'),
(12, 14, 19, 11, 'And behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king’s matters: also the Levites shall be officers before you. Deal courageously, and the LORD will be with the good.'),
(3, 14, 19, 11, 'And, behold, Amariah the chief priest is over you in all matters of Jehovah; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king’s matters: also the Levites shall be officers before you. Deal courageously, and Jehovah be with the good.'),
(8, 14, 19, 11, 'And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king’s matters: also the Levites shall be officers before you. Deal courageously, and the LORD be with the good.'),
(9, 14, 19, 11, 'And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king’s matters; also the officers of the Levites before you. Deal courageously, and the LORD be with the good.’'),
(6, 14, 19, 11, 'And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king’s matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good.'),
(14, 14, 19, 11, 'And, lo, Amariah the head priest is over you for every matter of Jehovah, and Zebadiah son of Ishmael, the leader of the house of Judah, is for every matter of the king, and officers the Levites are before you; be strong and do, and Jehovah is with the good.’'),
(11, 14, 19, 11, 'And behold, Amariah the head priest over you for every word of Jehovah; and Zebadiah son of Ishmael the leader to the house of Judah, for every word of the king: and the scribes, the Levites, before you. Be strong and do, and Jehovah will be with the good.'),
(13, 14, 19, 11, 'Behold, Amariah the chief priest is over you in all matters of Yahweh; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king’s matters: also the Levites shall be officers before you. Deal courageously, and may Yahweh be with the good.”'),
(10, 14, 19, 11, 'Look, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king’s matters: also the Levites shall be officers before you. Deal courageously, and may the LORD be with the good.”'),
(1, 14, 19, 11, 'Note that Amariah, the chief priest, will be over you in all that pertains to the LORD, and Zebadiah son of Ishmael, the ruler of the house of Judah, in all that pertains to the king. And the Levites will serve as officers before you. Act resolutely; may the LORD be with the upright!”'),
(5, 14, 19, 11, 'But Amariah, a priest and your high priest, shall preside over those things which pertain to God. Then Zebadiah, the son of Ishmael, who is a ruler in the house of Judah, shall be over those works that pertain to the office of the king. And you have before you the Levites as teachers. Be strengthened and act diligently, and the Lord will be with you for what is good.”'),
(7, 14, 19, 11, 'And Amarias the priest your high priest shell be chief in the things which regard God: and Zabadias the son of Ismahel, who is ruler in the house of Juda, shall be over those matters which belong to the king’s office : and you have before you the Levites for masters, take courage and do diligently, and the Lord will be with you in good things.'),
(4, 14, 20, 1, 'It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.'),
(12, 14, 20, 1, 'It came to pass after this also, that the children of Moab, and the children of Ammon, and with them others besides the Ammonites, came against Jehoshaphat to battle.'),
(3, 14, 20, 1, 'And it came to pass after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.'),
(8, 14, 20, 1, 'And it came to pass after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.'),
(9, 14, 20, 1, 'And it came to pass after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.'),
(6, 14, 20, 1, 'And it came to pass after this [that] the children of Moab, and the children of Ammon, and with them certain of the Maonites, came against Jehoshaphat to battle.'),
(14, 14, 20, 1, 'And it cometh to pass after this, the sons of Moab have come in, and the sons of Ammon, and with them of the peoples, against Jehoshaphat to battle.'),
(11, 14, 20, 1, 'And it will be after this, the sons of Moab and the sons of Ammon came, and with them from the Ammonites against Jehoshaphat for war.'),
(13, 14, 20, 1, 'It happened after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.'),
(10, 14, 20, 1, 'It happened after this, that the people of Moab, and the people of Ammon, and with them some of the Meunites, came against Jehoshaphat to battle.'),
(1, 14, 20, 1, 'After this, the Moabites and Ammonites, together with some of the Meunites, came to make war against Jehoshaphat.'),
(5, 14, 20, 1, 'After these things, the sons of Moab, and the sons of Ammon, and with them some from the Ammonites, gathered together so that they might fight against him.'),
(7, 14, 20, 1, 'After this the children of Moab, and the children of Ammon, and with them of the Ammonites, were gathered together to fight against Josaphat.'),
(4, 14, 20, 2, 'Then there came some that told Jehoshaphat, saying, There comes a great multitude against you from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.'),
(12, 14, 20, 2, 'Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side of Syria; and behold, they are in Hazazon-tamar, which is En-gedi.'),
(3, 14, 20, 2, 'Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea from Syria; and, behold, they are in Hazazon-tamar (the same is En-gedi).'),
(8, 14, 20, 2, 'Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea from Syria; and, behold, they be in Hazazon-tamar (the same is En-gedi).'),
(9, 14, 20, 2, 'Then there came some that told Jehoshaphat, saying: ‘There cometh a great multitude against thee from beyond the sea from Aram; and, behold, they are in Hazazon-tamar’—the same is En-gedi.'),
(6, 14, 20, 2, 'And they came and told Jehoshaphat saying, A great multitude is come against thee from beyond the sea, from Syria; and behold, they are in Hazazon-tamar, which is Engedi.'),
(14, 14, 20, 2, 'And they come in and declare to Jehoshaphat, saying, ‘Come against thee hath a great multitude from beyond the sea, from Aram, and lo, they are in Hazezon-Tamar—it is En-Gedi.’'),
(11, 14, 20, 2, 'And they will come and announce to Jehoshaphat, saying, A great multitude coming against thee from beyond the sea from Aram in Hazazon-Tamar; this the fountain of the kid.'),
(13, 14, 20, 2, 'Then some came who told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea from Syria. Behold, they are in Hazazon Tamar” (that is, En Gedi).'),
(10, 14, 20, 2, 'Then some came who told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea from Edom. Look, they are in Hazazon Tamar” (that is, En Gedi).'),
(1, 14, 20, 2, 'Then some men came and told Jehoshaphat, “A vast army is coming against you from Edom, from beyond the Sea; they are already in Hazazon-tamar” (that is, En-gedi).'),
(5, 14, 20, 2, 'And messengers arrived and reported to Jehoshaphat, saying: “A great multitude has arrived against you, from those places that are across the sea, and from Syria. And behold, they are standing together at Hazazon-tamar, which is Engedi.”'),
(7, 14, 20, 2, 'And there came messengers, and told Josaphat, saying: There cometh a great multitude against thee from beyond the sea, and out of Syria, and behold they are in Asasonthamar, which is Engaddi.'),
(4, 14, 20, 3, 'And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.'),
(12, 14, 20, 3, 'And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.'),
(3, 14, 20, 3, 'And Jehoshaphat feared, and set himself to seek unto Jehovah; and he proclaimed a fast throughout all Judah.'),
(8, 14, 20, 3, 'And Jehoshaphat feared, and set himself to seek unto the LORD; and he proclaimed a fast throughout all Judah.'),
(9, 14, 20, 3, 'And Jehoshaphat feared, and set himself to seek unto the LORD; and he proclaimed a fast throughout all Judah.'),
(6, 14, 20, 3, 'And Jehoshaphat feared, and set himself to seek Jehovah, and proclaimed a fast throughout Judah.'),
(14, 14, 20, 3, 'And Jehoshaphat feareth, and setteth his face to seek to Jehovah, and proclaimeth a fast over all Judah;'),
(11, 14, 20, 3, 'And Jehoshaphat will fear, and he will give his face to seek to Jehovah, and he will call a fast for all Judah.'),
(13, 14, 20, 3, 'Jehoshaphat was alarmed, and set himself to seek to Yahweh. He proclaimed a fast throughout all Judah.'),
(10, 14, 20, 3, 'Jehoshaphat was alarmed, and set himself to seek to the LORD. He proclaimed a fast throughout all Judah.'),
(1, 14, 20, 3, 'Jehoshaphat was alarmed and set his face to seek the LORD. And he proclaimed a fast throughout Judah.'),
(5, 14, 20, 3, 'Then Jehoshaphat, being terrified with fear, gave himself entirely to petitioning the Lord, and he proclaimed a fast for all of Judah.'),
(7, 14, 20, 3, 'And Josaphat being seized with fear betook himself wholly to pray to the Lord, and he proclaimed a fast for all Juda.'),
(4, 14, 20, 4, 'And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.'),
(12, 14, 20, 4, 'And Judah assembled, to ask help of the LORD: even from all the cities of Judah they came to seek the LORD.'),
(3, 14, 20, 4, 'And Judah gathered themselves together, to seek help of Jehovah: even out of all the cities of Judah they came to seek Jehovah.'),
(8, 14, 20, 4, 'And Judah gathered themselves together, to seek help of the LORD: even out of all the cities of Judah they came to seek the LORD.'),
(9, 14, 20, 4, 'And Judah gathered themselves together, to seek help of the LORD; even out of all the cities of Judah they came to seek the LORD.'),
(6, 14, 20, 4, 'And Judah gathered themselves together to ask [help] of Jehovah: even out of all the cities of Judah they came to seek Jehovah.'),
(14, 14, 20, 4, 'and Judah is gathered to inquire of Jehovah; also, from all the cities of Judah they have come in to seek Jehovah.'),
(11, 14, 20, 4, 'And Judah will gather together to seek from Jehovah; also from all the cities of Judah they came to seek Jehovah.'),
(13, 14, 20, 4, 'Judah gathered themselves together, to seek help from Yahweh. They came out of all the cities of Judah to seek Yahweh.'),
(10, 14, 20, 4, 'Judah gathered themselves together, to seek help from the LORD. They came out of all the cities of Judah to seek the LORD.'),
(1, 14, 20, 4, 'So the people of Judah gathered to seek the LORD, and indeed, they came from all the cities of Judah to seek Him.'),
(5, 14, 20, 4, 'And Judah gathered together to pray to the Lord. Moreover, everyone from their cities came to beseech him.'),
(7, 14, 20, 4, 'And Juda gathered themselves together to pray to the Lord: and all came out of their cities to make supplication to him.'),
(4, 14, 20, 5, 'And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,'),
(12, 14, 20, 5, 'And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,'),
(3, 14, 20, 5, 'And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Jehovah, before the new court;'),
(8, 14, 20, 5, 'And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court;'),
(9, 14, 20, 5, 'And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court;'),
(6, 14, 20, 5, 'And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of Jehovah, before the new court;'),
(14, 14, 20, 5, 'And Jehoshaphat standeth in the assembly of Judah and Jerusalem, in the house of Jehovah, at the front of the new court,'),
(11, 14, 20, 5, 'And Jehoshaphat will stand in the convocation of Judah and Jerusalem, in the house of Jehovah before the new enclosure.'),
(13, 14, 20, 5, 'Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Yahweh, before the new court;'),
(10, 14, 20, 5, 'Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the LORD, before the new court;'),
(1, 14, 20, 5, 'Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of the LORD in front of the new courtyard'),
(5, 14, 20, 5, 'And when Jehoshaphat had stood up in the midst of the assembly of Judah and Jerusalem, in the house of the Lord, before the new atrium,'),
(7, 14, 20, 5, 'And Josaphat stood in the midst of the assembly of Juda, and Jerusalem, in the house of the Lord before the new court,'),
(4, 14, 20, 6, 'And said, O LORD God of our fathers, are not you God in heaven? and rule not you over all the kingdoms of the heathen? and in your hand is there not power and might, so that none is able to withstand you?'),
(12, 14, 20, 6, 'And said, O LORD God of our fathers, art not thou God in heaven? and rulest thou not over all the kingdoms of the heathen? and in thy hand is there not power and might, so that none is able to withstand thee?'),
(3, 14, 20, 6, 'and he said, O Jehovah, the God of our fathers, art not thou God in heaven? and art not thou ruler over all the kingdoms of the nations? and in thy hand is power and might, so that none is able to withstand thee.'),
(8, 14, 20, 6, 'and he said, O LORD, the God of our fathers, art not thou God in heaven? and art not thou ruler over all the kingdoms of the nations? and in thine hand is power and might, so that none is able to withstand thee.'),
(9, 14, 20, 6, 'and he said: ‘O LORD, the God of our fathers, art not Thou alone God in heaven? and art not Thou ruler over all the kingdoms of the nations? and in Thy hand is power and might, so that none is able to withstand Thee.'),
(6, 14, 20, 6, 'and he said, Jehovah, God of our fathers, art not thou God in the heavens, and rulest thou not over all the kingdoms of the nations? And in thy hand there is power and might, and none can withstand thee.'),
(14, 14, 20, 6, 'and saith, ‘O Jehovah, God of our fathers, art not Thou—God in the heavens? yea, Thou art ruling over all kingdoms of the nations, and in Thy hand is power and might, and there is none with Thee to station himself.'),
(11, 14, 20, 6, 'And he will say, O Jehovah God of our fathers, art thou not he the God in the heavens? and thou art ruling over all the kingdoms of the nations? and in thine hand power and strength, and none to stand with thee?'),
(13, 14, 20, 6, 'and he said, “Yahweh, the God of our fathers, aren’t you God in heaven? Aren’t you ruler over all the kingdoms of the nations? Power and might are in your hand, so that no one is able to withstand you.'),
(10, 14, 20, 6, 'and he said, “O LORD, the God of our fathers, aren’t you God in heaven? Aren’t you ruler over all the kingdoms of the nations? Power and might are in your hand, so that no one is able to withstand you.'),
(1, 14, 20, 6, 'and said, “O LORD, God of our fathers, are You not the God who is in heaven, and do You not rule over all the kingdoms of the nations? Power and might are in Your hand, and no one can stand against You.'),
(5, 14, 20, 6, 'he said: “O Lord, God of our fathers, you are God in heaven, and you rule over all the kingdoms of the Gentiles. In your hand is strength and power, and no one is able to withstand you.'),
(7, 14, 20, 6, 'And said: O Lord God of our fathers, thou art God in heaven, and rulest over all the kingdoms and nations, in thy hand is strength and power, and no one can resist thee.'),
(4, 14, 20, 7, 'Are not you our God, who did drive out the inhabitants of this land before your people Israel, and gave it to the seed of Abraham your friend for ever?'),
(12, 14, 20, 7, 'Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend for ever?'),
(3, 14, 20, 7, 'Didst not thou, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend for ever?'),
(8, 14, 20, 7, 'Didst not thou, O our God, drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?'),
(9, 14, 20, 7, 'Didst not Thou, O our God, drive out the inhabitants of this land before Thy people Israel, and gavest it to the seed of Abraham Thy friend for ever?'),
(6, 14, 20, 7, 'Hast not thou, our God, dispossessed the inhabitants of this land before thy people Israel, and given it for ever to the seed of Abraham, thy friend?'),
(14, 14, 20, 7, '‘Art not Thou our God? Thou hast dispossessed the inhabitants of this land from before Thy people Israel, and dost give it to the seed of Abraham Thy friend to the age,'),
(11, 14, 20, 7, 'Art thou not our God? Thou didst dispossess the inhabitants of this land from before thy people Israel, and thou wilt give it to the seed of Abraham thy beloved forever.'),
(13, 14, 20, 7, 'Didn’t you, our God, drive out the inhabitants of this land before your people Israel, and give it to the seed of Abraham your friend forever?'),
(10, 14, 20, 7, 'Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend?'),
(1, 14, 20, 7, 'Our God, did You not drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Abraham Your friend?'),
(5, 14, 20, 7, 'Did not you, our God, put to death all the inhabitants of this land before your people Israel? And you gave it to the offspring of your friend Abraham, for all time.'),
(7, 14, 20, 7, 'Didst not thou our God kill all the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?'),
(4, 14, 20, 8, 'And they dwelled therein, and have built you a sanctuary therein for your name, saying,'),
(12, 14, 20, 8, 'And they dwelt in it, and have built thee a sanctuary in it for thy name, saying,'),
(3, 14, 20, 8, 'And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,'),
(8, 14, 20, 8, 'And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,'),
(9, 14, 20, 8, 'And they dwelt therein, and have built Thee a sanctuary therein for Thy name, saying:'),
(6, 14, 20, 8, 'And they have dwelt therein, and have built thee a sanctuary therein for thy name, saying,'),
(14, 14, 20, 8, 'and they dwell in it, and build to Thee in it a sanctuary for Thy name, saying,'),
(11, 14, 20, 8, 'And they will dwell in it, and build to thee in it a holy place to thy name, saying,'),
(13, 14, 20, 8, 'They lived in it, and have built you a sanctuary in it for your name, saying,'),
(10, 14, 20, 8, 'They lived in it, and have built you a sanctuary in it for your name, saying,'),
(1, 14, 20, 8, 'They have lived in the land and have built in it a sanctuary for Your Name, saying,'),
(5, 14, 20, 8, 'And they lived in it. And they built a Sanctuary to your name in it, saying:'),
(7, 14, 20, 8, 'And they dwelt in it, and built in it a sanctuary to thy name, saying:'),
(4, 14, 20, 9, 'If, when evil comes on us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in your presence, (for your name is in this house,) and cry to you in our affliction, then you will hear and help.'),
(12, 14, 20, 9, 'If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry to thee in our affliction, then thou wilt hear and help.'),
(3, 14, 20, 9, 'If evil come upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee, (for thy name is in this house,) and cry unto thee in our affliction, and thou wilt hear and save.'),
(8, 14, 20, 9, 'If evil come upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee, (for thy name is in this house,) and cry unto thee in our affliction, and thou wilt hear and save.'),
(9, 14, 20, 9, 'If evil come upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before Thee—for Thy name is in this house—and cry unto Thee in our affliction, and Thou wilt hear and save.'),
(6, 14, 20, 9, 'If evil come upon us, sword, judgment, or pestilence, or famine, and we stand before this house and before thee—for thy name is in this house—and cry unto thee in our distress, then thou wilt hear and save.'),
(14, 14, 20, 9, 'If evil doth come upon us—sword, judgment, and pestilence, and famine—we stand before this house, and before Thee, for Thy name is in this house, and cry unto Thee out of our distress, and Thou dost hear and save.'),
(11, 14, 20, 9, 'If evil shall come upon us, the sword, judgment, and death and famine, we shall stand before this house and before thee, for thy name is upon this house, and we will cry to thee from our straits, and thou wilt hear, and thou wilt save.'),
(13, 14, 20, 9, '‘If evil comes on us—the sword, judgment, pestilence, or famine—we will stand before this house, and before you, (for your name is in this house), and cry to you in our affliction, and you will hear and save.’'),
(10, 14, 20, 9, 'If evil comes on us—the sword, judgment, pestilence, or famine—we will stand before this house, and before you, (for your name is in this house), and cry to you in our affliction, and you will hear and save.’'),
(1, 14, 20, 9, '‘If disaster comes upon us—whether sword or judgment, plague or famine—we will stand before this temple and before You, for Your Name is in this temple. We will cry out to You in our distress, and You will hear us and save us.’'),
(5, 14, 20, 9, '‘If evils will have fallen upon us, the sword of judgment, or pestilence, or famine, we will stand in your sight before this house, in which your name is invoked, and we will cry out to you in our tribulations. And you will heed us and accomplish our salvation.’'),
(7, 14, 20, 9, 'If evils fall upon us, the sword of judgment, or pestilence, or famine, we will stand in thy presence before this house, in which thy name is called upon: and we will cry to thee in our afflictions, and thou wilt hear, and save us.'),
(4, 14, 20, 10, 'And now, behold, the children of Ammon and Moab and mount Seir, whom you would not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;'),
(12, 14, 20, 10, 'And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldst not let Israel invade, when they came from the land of Egypt, but they turned from them, and destroyed them not;'),
(3, 14, 20, 10, 'And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and destroyed them not;'),
(8, 14, 20, 10, 'And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and destroyed them not;'),
(9, 14, 20, 10, 'And now, behold, the children of Ammon and Moab and mount Seir, whom Thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and destroyed them not;'),
(6, 14, 20, 10, 'And now, behold, the children of Ammon and Moab, and those of mount Seir, amongst whom thou wouldest not let Israel go when they came out of the land of Egypt, (for they turned from them, and destroyed them not,)'),
(14, 14, 20, 10, '‘And now, lo, sons of Ammon, and Moab, and mount Seir, whom Thou didst not grant to Israel to go in against in their coming out of the land of Egypt, for they turned aside from off them and destroyed them not,'),
(11, 14, 20, 10, 'And now behold the sons of Ammon and Moab and mount Seir, which thou gavest not to Israel to come against them in their coming out of the land of Egypt, for they turned away from them and destroyed them not;'),
(13, 14, 20, 10, 'Now, behold, the children of Ammon and Moab and Mount Seir, whom you would not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and didn’t destroy them;'),
(10, 14, 20, 10, 'Now, look, the people of Ammon and Moab and Mount Seir, whom you would not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and did not destroy them;'),
(1, 14, 20, 10, 'And now, here are the men of Ammon, Moab, and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt. So Israel turned away from them and did not destroy them.'),
(5, 14, 20, 10, 'Now therefore, behold the sons of Ammon, and of Moab, and mount Seir, through whose lands you did not permit Israel to cross when they were departing from Egypt. Instead, they turned aside from them, and they did not put them to death.'),
(7, 14, 20, 10, 'Now therefore behold the children of Ammon, and of Moab, and mount Seir, through whose lands thou didst not allow Israel to pass, when they came out of Egypt, but they turned aside from them, and slew them not,'),
(4, 14, 20, 11, 'Behold, I say, how they reward us, to come to cast us out of your possession, which you have given us to inherit.'),
(12, 14, 20, 11, 'Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.'),
(3, 14, 20, 11, 'behold, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.'),
(8, 14, 20, 11, 'behold, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.'),
(9, 14, 20, 11, 'behold, they render unto us [evil], to come to cast us out of Thy possession, which Thou hast given us to inherit.'),
(6, 14, 20, 11, 'behold, they reward us, in coming to cast us out of thy possession, which thou hast given us to possess.'),
(14, 14, 20, 11, 'and lo, they are recompensing to us—to come in to drive us out of Thy possession, that Thou hast caused us to possess.'),
(11, 14, 20, 11, 'And behold them rewarding upon us to come to drive us out from thy possession which thou causedst us to possess.'),
(13, 14, 20, 11, 'behold, how they reward us, to come to cast us out of your possession, which you have given us to inherit.'),
(10, 14, 20, 11, 'look, how they reward us, to come to cast us out of your possession, which you have given us to inherit.'),
(1, 14, 20, 11, 'See how they are repaying us by coming to drive us out of the possession that You gave us as an inheritance.'),
(5, 14, 20, 11, 'They are doing the contrary, and they are striving to cast us from the possession which you delivered to us.'),
(7, 14, 20, 11, 'Do the contrary, and endeavour to cast us out of the possession which thou hast delivered to us.'),
(4, 14, 20, 12, 'O our God, will you not judge them? for we have no might against this great company that comes against us; neither know we what to do: but our eyes are on you.'),
(12, 14, 20, 12, 'O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.'),
(3, 14, 20, 12, 'O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.'),
(8, 14, 20, 12, 'O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.'),
(9, 14, 20, 12, 'O our God, wilt Thou not execute judgment on them? for we have no might against this great multitude that cometh against us; neither know we what to do; but our eyes are upon Thee.’'),
(6, 14, 20, 12, 'Our God, wilt thou not judge them? for we have no might in presence of this great company which cometh against us, neither know we what to do; but our eyes are upon thee.'),
(14, 14, 20, 12, 'O our God, dost Thou not execute judgment upon them? for there is no power in us before this great multitude that hath come against us, and we know not what we do, but on Thee are our eyes.’'),
(11, 14, 20, 12, 'O our God, wilt thou not judge against them? for no power in us before this great multitude coming against us; and we shall not know what we shall do: for our eyes are upon thee.'),
(13, 14, 20, 12, 'Our God, will you not judge them? For we have no might against this great company that comes against us; neither know we what to do, but our eyes are on you.”'),
(10, 14, 20, 12, 'Our God, will you not judge them? For we have no might against this great company that comes against us; neither know we what to do, but our eyes are on you.”'),
(1, 14, 20, 12, 'Our God, will You not judge them? For we are powerless before this vast army that comes against us. We do not know what to do, but our eyes are upon You.”'),
(5, 14, 20, 12, 'Therefore, will you, our God, not judge them? Certainly, in us there is not enough strength so that we would be able to withstand this multitude, which rushes against us. But although we do not know what we ought to do, we have this alone remaining, that we direct our eyes to you.”'),
(7, 14, 20, 12, 'O our God, wilt thou not then judge them? as for us we have not strength enough, to be able to resist this multitude, which cometh violently upon us. But as we know not what to do, we can only turn our eyes to thee.'),
(4, 14, 20, 13, 'And all Judah stood before the LORD, with their little ones, their wives, and their children.'),
(12, 14, 20, 13, 'And all Judah stood before the LORD, with their little ones, their wives, and their children.'),
(3, 14, 20, 13, 'And all Judah stood before Jehovah, with their little ones, their wives, and their children.'),
(8, 14, 20, 13, 'And all Judah stood before the LORD, with their little ones, their wives, and their children.'),
(9, 14, 20, 13, 'And all Judah stood before the LORD, with their little ones, their wives, and their children.'),
(6, 14, 20, 13, 'And all Judah stood before Jehovah, with their little ones, their wives, and their sons.'),
(14, 14, 20, 13, 'And all Judah are standing before Jehovah, also their infants, their wives, and their sons.'),
(11, 14, 20, 13, 'And all Judah standing before Jehovah, also their little ones, their wives and their sons.'),
(13, 14, 20, 13, 'All Judah stood before Yahweh, with their little ones, their wives, and their children.'),
(10, 14, 20, 13, 'All Judah stood before the LORD, with their little ones, their wives, and their children.'),
(1, 14, 20, 13, 'Meanwhile all the men of Judah, with their wives and children and little ones, were standing before the LORD.'),
(5, 14, 20, 13, 'Truly, all of Judah was standing before the Lord with their little ones and wives and children.'),
(7, 14, 20, 13, 'And all Juda stood before the Lord with their little ones, and their wives, and their children.'),
(4, 14, 20, 14, 'Then on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the middle of the congregation;'),
(12, 14, 20, 14, 'Then upon Jehaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;'),
(3, 14, 20, 14, 'Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the Spirit of Jehovah in the midst of the assembly;'),
(8, 14, 20, 14, 'Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the spirit of the LORD in the midst of the congregation;'),
(9, 14, 20, 14, 'Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the spirit of the LORD in the midst of the congregation;'),
(6, 14, 20, 14, 'And upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, upon him came the Spirit of Jehovah, in the midst of the congregation;'),
(14, 14, 20, 14, 'And upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, the Levite, of the sons of Asaph, hath the Spirit of Jehovah been, in the midst of the assembly,'),
(11, 14, 20, 14, 'And Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah the Levite from the sons of Asaph, upon him was the spirit of Jehovah in the midst of the convocation.'),
(13, 14, 20, 14, 'Then the Spirit of Yahweh came on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, in the midst of the assembly;'),
(10, 14, 20, 14, 'Then the Spirit of the LORD came on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, in the midst of the assembly;'),
(1, 14, 20, 14, 'Then the Spirit of the LORD came upon Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite from Asaph’s descendants, as he stood in the midst of the assembly.'),
(5, 14, 20, 14, 'But there was Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite from the sons of Asaph, upon whom the Spirit of the Lord went, in the midst of the crowd.'),
(7, 14, 20, 14, 'And Jahaziel the son of Zacharias, the son of Banaias, the son of Jehiel, the son of Mathanias, a Levite of the sons of Asaph, was there, upon whom the spirit of the Lord came in the midst of the multitude,'),
(4, 14, 20, 15, 'And he said, Listen you, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat, Thus said the LORD to you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.'),
(12, 14, 20, 15, 'And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD to you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.'),
(3, 14, 20, 15, 'and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: Thus saith Jehovah unto you, Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God’s.'),
(8, 14, 20, 15, 'and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: thus saith the LORD unto you, Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God’s.'),
(9, 14, 20, 15, 'and he said: ‘Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: thus saith the LORD unto you: Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God’s.'),
(6, 14, 20, 15, 'and he said, Be attentive, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat! Thus saith Jehovah unto you: Fear not, nor be dismayed by reason of this great multitude; for the battle is not yours, but God’s.'),
(14, 14, 20, 15, 'and he saith, ‘Attend, all Judah, and ye inhabitants of Jerusalem, and O king Jehoshaphat, Thus said Jehovah to you, Ye fear not, nor are afraid of the face of this great multitude, for not for you is the battle, but for God.'),
(11, 14, 20, 15, 'And he will say, Attend all Judah, and ye inhabitants of Jerusalem, and thou, king Jehoshaphat. Thus said Jehovah to you, Ye shall not fear, and ye shall not be terrified from the face of this great multitude; for not to you the battle but to God.'),
(13, 14, 20, 15, 'and he said, “Listen, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat. Thus says Yahweh to you, ‘Don’t be afraid, neither be dismayed by reason of this great multitude; for the battle is not yours, but God’s.'),
(10, 14, 20, 15, 'and he said, “Listen, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat. Thus says the LORD to you, ‘Do not be afraid, neither be dismayed by reason of this great multitude; for the battle is not yours, but God’s.'),
(1, 14, 20, 15, 'And he said, “Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the LORD says: ‘Do not be afraid or discouraged because of this vast army, for the battle does not belong to you, but to God.'),
(5, 14, 20, 15, 'And he said: “Pay attention, all of Judah, and you who live in Jerusalem, and you, king Jehoshaphat. Thus says the Lord to you: Do not be afraid. Neither should you be dismayed by this multitude. For the fight is not yours, but God’s.'),
(7, 14, 20, 15, 'And he said: Attend ye, all Juda, and you that dwell in Jerusalem, and thou king Josaphat: Thus saith the Lord to you: Fear ye not, and be not dismayed at this multitude: for the battle is not yours, but God’s.'),
(4, 14, 20, 16, 'To morrow go you down against them: behold, they come up by the cliff of Ziz; and you shall find them at the end of the brook, before the wilderness of Jeruel.'),
(12, 14, 20, 16, 'To-morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.'),
(3, 14, 20, 16, 'To-morrow go ye down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel.'),
(8, 14, 20, 16, 'Tomorrow go ye down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel.'),
(9, 14, 20, 16, 'To-morrow go ye down against them; behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel.'),
(6, 14, 20, 16, 'To-morrow go down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel.'),
(14, 14, 20, 16, 'To-morrow, go ye down against them, lo, they are coming up by the ascent of Ziz, and ye have found them in the end of the valley, the front of the wilderness of Jeruel.'),
(11, 14, 20, 16, 'To-morrow go ye down against them: behold them coming up in the ascent of brightness; and ye found them in the end of the valley before the desert of Jeruel.'),
(13, 14, 20, 16, 'Tomorrow go down against them. Behold, they are coming up by the ascent of Ziz. You shall find them at the end of the valley, before the wilderness of Jeruel.'),
(10, 14, 20, 16, 'Tomorrow go down against them. Look, they are coming up by the ascent of Ziz. You shall find them at the end of the valley, before the wilderness of Jeruel.'),
(1, 14, 20, 16, 'Tomorrow you are to march down against them. You will see them coming up the Ascent of Ziz, and you will find them at the end of the valley facing the Wilderness of Jeruel.'),
(5, 14, 20, 16, 'Tomorrow, you shall descend against them. For they will ascend along the incline named Ziz, and will find them at the summit of the torrent, which is opposite the wilderness of Jeruel.'),
(7, 14, 20, 16, 'To morrow you shall go down against them: for they will come up by the ascent named Sis, and you shall find them at the head of the torrent, which is over against the wilderness of Jeruel.'),
(4, 14, 20, 17, 'You shall not need to fight in this battle: set yourselves, stand you still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.'),
(12, 14, 20, 17, 'Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to-morrow go out against them: for the LORD will be with you.'),
(3, 14, 20, 17, 'Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them: for Jehovah is with you.'),
(8, 14, 20, 17, 'Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed: tomorrow go out against them; for the LORD is with you.'),
(9, 14, 20, 17, 'Ye shall not need to fight in this battle; set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem; fear not, nor be dismayed; to-morrow go out against them; for the LORD is with you.’'),
(6, 14, 20, 17, 'Ye shall not have to fight on this occasion: set yourselves, stand and see the salvation of Jehovah [who is] with you! Judah and Jerusalem, fear not nor be dismayed; to-morrow go out against them, and Jehovah will be with you.'),
(14, 14, 20, 17, 'Not for you to fight in this; station yourselves, stand, and see the salvation of Jehovah with you, O Judah and Jerusalem—be not afraid nor fear ye—to-morrow go out before them, and Jehovah is with you.’'),
(11, 14, 20, 17, 'Not to you to war in this: set yourselves, stand ye, and see the salvation of Jehovah with you, O Judah and Jerusalem. Ye shall not fear, and ye shall not be terrified; to-morrow go ye forth before them, and Jehovah with you.'),
(13, 14, 20, 17, 'You will not need to fight this battle. Set yourselves, stand still, and see the salvation of Yahweh with you, O Judah and Jerusalem. Don’t be afraid, nor be dismayed. Go out against them tomorrow, for Yahweh is with you.’”'),
(10, 14, 20, 17, 'You will not need to fight this battle. Set yourselves, stand still, and see the salvation of the LORD with you, O Judah and Jerusalem. Do not be afraid, nor be dismayed. Go out against them tomorrow, for the LORD is with you.’”'),
(1, 14, 20, 17, 'You need not fight this battle. Take up your positions, stand firm, and see the salvation of the LORD on your behalf, O Judah and Jerusalem. Do not be afraid or discouraged. Go out and face them tomorrow, for the LORD is with you.’”'),
(5, 14, 20, 17, 'It will not be you who will fight. Instead, only stand with confidence, and you will see the help of the Lord over you, O Judah and Jerusalem. Do not be afraid. Neither should you be dismayed. Tomorrow you shall go forth against them, and the Lord will be with you.”'),
(7, 14, 20, 17, 'It shall not be you that shall fight, but only stand with confidence, and you shall see the help of the Lord over you, O Juda, and Jerusalem: fear ye not, nor be you dismayed: to morrow you shall go out against them, and the Lord will be with you.'),
(4, 14, 20, 18, 'And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.'),
(12, 14, 20, 18, 'And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshiping the LORD.'),
(3, 14, 20, 18, 'And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah.'),
(8, 14, 20, 18, 'And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell down before the LORD, worshipping the LORD.'),
(9, 14, 20, 18, 'And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before the LORD, worshipping the LORD.'),
(6, 14, 20, 18, 'And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah.'),
(14, 14, 20, 18, 'And Jehoshaphat boweth—face to the earth—and all Judah and the inhabitants of Jerusalem have fallen before Jehovah, to bow themselves to Jehovah.'),
(11, 14, 20, 18, 'And Jehoshaphat will bow down the face to the earth: and all Judah and those inhabiting Jerusalem fell before Jehovah to worship to Jehovah.'),
(13, 14, 20, 18, 'Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Yahweh, worshipping Yahweh.'),
(10, 14, 20, 18, 'Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before the LORD, worshipping the LORD.'),
(1, 14, 20, 18, 'Then Jehoshaphat bowed facedown, and all the people of Judah and Jerusalem fell down before the LORD to worship Him.'),
(5, 14, 20, 18, 'Then Jehoshaphat, and Judah, and all the inhabitants of Jerusalem fell prone on the ground before the Lord, and they adored him.'),
(7, 14, 20, 18, 'Then Josaphat, and Juda, and all the inhabitants of Jerusalem fell flat on the ground before the Lord, and adored him.'),
(4, 14, 20, 19, 'And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.'),
(12, 14, 20, 19, 'And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.'),
(3, 14, 20, 19, 'And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.'),
(8, 14, 20, 19, 'And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise the LORD, the God of Israel, with an exceeding loud voice.'),
(9, 14, 20, 19, 'And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise the LORD, the God of Israel, with an exceeding loud voice.'),
(6, 14, 20, 19, 'And the Levites, of the sons of the Kohathites, and of the sons of the Korahites, stood up to praise Jehovah the God of Israel with an exceeding loud voice.'),
(14, 14, 20, 19, 'And the Levites, of the sons of the Kohathites, and of the sons of the Korhites, rise to give praise to Jehovah, God of Israel, with a loud voice on high.'),
(11, 14, 20, 19, 'And the Levites from the sons of the Kohathites, and from the sons of the Korhites, will rise up to praise to Jehovah the God of Israel with a great voice to above.'),
(13, 14, 20, 19, 'The Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Yahweh, the God of Israel, with an exceeding loud voice.'),
(10, 14, 20, 19, 'The Levites, of the descendants of the Kohathites and of the descendants of the Korahites, stood up to praise the LORD, the God of Israel, with an exceeding loud voice.'),
(1, 14, 20, 19, 'And the Levites from the Kohathites and Korahites stood up to praise the LORD, the God of Israel, shouting in a very loud voice.'),
(5, 14, 20, 19, 'And the Levites from the sons of Kohath, and from the sons of Korah, were praising the Lord, the God of Israel, with a great voice, on high.'),
(7, 14, 20, 19, 'And the Levites of the sons of Caath, and of the sons of Core praised the Lord the God of Israel with a loud voice, on high.'),
(4, 14, 20, 20, 'And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and you inhabitants of Jerusalem; Believe in the LORD your God, so shall you be established; believe his prophets, so shall you prosper.'),
(12, 14, 20, 20, 'And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.'),
(3, 14, 20, 20, 'And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper.'),
(8, 14, 20, 20, 'And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.'),
(9, 14, 20, 20, 'And they rose early in the morning, and went forth into the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said: ‘Hear me, O Judah, and ye inhabitants of Jerusalem; believe in the LORD your God, so shall ye be established; believe His prophets, so shall ye prosper.’'),
(6, 14, 20, 20, 'And they rose early in the morning, and went forth towards the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and ye inhabitants of Jerusalem! Believe in Jehovah your God, and ye shall be established; believe his prophets, and ye shall prosper!'),
(14, 14, 20, 20, 'And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat hath stood and saith, ‘Hear me, O Judah, and inhabitants of Jerusalem, remain stedfast in Jehovah your God, and be stedfast; remain stedfast in His prophets, and prosper.’'),
(11, 14, 20, 20, 'And they will rise early in the morning and go forth to the desert of Tekoa: and in their going forth Jehoshaphat stood, and he will say, Hear me, O Judah, and ye inhabiting Jerusalem; Believe in Jehovah your God and ye shall be firm; believe in his prophets and prosper.'),
(13, 14, 20, 20, 'They rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, “Listen to me, Judah, and you inhabitants of Jerusalem! Believe in Yahweh your God, so you shall be established! Believe his prophets, so you shall prosper.”'),
(10, 14, 20, 20, 'They rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, “Listen to me, Judah, and you inhabitants of Jerusalem. Believe in the LORD your God, so you will be established. Believe his prophets, and you will prosper.”'),
(1, 14, 20, 20, 'Early in the morning they got up and left for the Wilderness of Tekoa. As they set out, Jehoshaphat stood up and said, “Hear me, O people of Judah and Jerusalem. Believe in the LORD your God, and you will be upheld; believe in His prophets, and you will succeed.”'),
(5, 14, 20, 20, 'And when they had risen up in the morning, they went out through the desert of Tekoa. And as they were setting out, Jehoshaphat, standing in their midst, said: “Listen to me, men of Judah and all inhabitants of Jerusalem. Believe in the Lord your God, and you will be secure. Believe in his prophets, and everything will come to prosperity.”'),
(7, 14, 20, 20, 'And they rose early in the morning, and went out through the desert of Thecua: and as they were marching, Josaphat standing in the midst of them, said: Hear me, ye men of Juda, and all the inhabitants of Jerusalem: believe in the Lord your God, and you shall be secure: believe his prophets, and all things shall succeed well.'),
(4, 14, 20, 21, 'And when he had consulted with the people, he appointed singers to the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endures for ever.'),
(12, 14, 20, 21, 'And when he had consulted with the people, he appointed singers to the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever.'),
(3, 14, 20, 21, 'And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness endureth for ever.'),
(8, 14, 20, 21, 'And when he had taken counsel with the people, he appointed them that should sing unto the LORD, and praise the beauty of holiness, as they went out before the army, and say, Give thanks unto the LORD; for his mercy endureth for ever.'),
(9, 14, 20, 21, 'And when he had taken counsel with the people, he appointed them that should sing unto the LORD, and praise in the beauty of holiness, as they went out before the army, and say: ‘Give thanks unto the LORD, for His mercy endureth for ever.’'),
(6, 14, 20, 21, 'And he consulted with the people, and appointed singers to Jehovah, and those that should praise in holy splendour, as they went forth before the armed men, and say, Give thanks to Jehovah; for his loving-kindness [endureth] for ever!'),
(14, 14, 20, 21, 'And he taketh counsel with the people, and appointeth singers to Jehovah, and those giving praise to the honour of holiness, in the going out before the armed men, and saying, ‘Give ye thanks to Jehovah, for to the age is His kindness.’'),
(11, 14, 20, 21, 'And he will counsel to the people, and he will set up those singing to Jehovah, and those praising to the ornaments of holiness, in their going out before the strong, and saying, Confess ye to Jehovah; his mercy is forever.'),
(13, 14, 20, 21, 'When he had taken counsel with the people, he appointed those who should sing to Yahweh, and give praise in holy array, as they went out before the army, and say, Give thanks to Yahweh; for his loving kindness endures forever.'),
(10, 14, 20, 21, 'When he had taken counsel with the people, he appointed those who should sing to the LORD, and give praise in holy array, as they went out before the army, and say, Give thanks to the LORD; for his loving kindness endures forever.'),
(1, 14, 20, 21, 'Then Jehoshaphat consulted with the people and appointed those who would sing to the LORD and praise the splendor of His holiness. As they went out before the army, they were singing: “Give thanks to the LORD, for His loving devotion endures forever.”'),
(5, 14, 20, 21, 'And he gave counsel to the people. And he appointed the singing men of the Lord, so that they would praise him by their companies, and so that they would go before the army, and with one voice say: “Confess to the Lord. For his mercy is eternal.”'),
(7, 14, 20, 21, 'And he gave counsel to the people, and appointed the singing men of the Lord, to praise him by their companies, and to go before the army, and with one voice to say: Give glory to the Lord, for his mercy endureth for ever.'),
(4, 14, 20, 22, 'And when they began to sing and to praise, the LORD set ambushes against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.'),
(12, 14, 20, 22, 'And when they began to sing and to praise, the LORD set ambushes against the children of Ammon, Moab, and mount Seir, who were come against Judah; and they were smitten.'),
(3, 14, 20, 22, 'And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten.'),
(8, 14, 20, 22, 'And when they began to sing and to praise, the LORD set liers in wait against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.'),
(9, 14, 20, 22, 'And when they began to sing and to praise, the LORD set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten.'),
(6, 14, 20, 22, 'And when they began the song of triumph and praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, who had come against Judah, and they were smitten.'),
(14, 14, 20, 22, 'And at the time they have begun with singing and praise, Jehovah hath put ambushments against the sons of Ammon, Moab, and mount Seir, who are coming in to Judah, and they are smitten,'),
(11, 14, 20, 22, 'And in the time they began in rejoicing and praising, Jehovah gave ambushes against the sons of Ammon, Moab, and mount Seir, coming against Judah; and they will be smitten.'),
(13, 14, 20, 22, 'When they began to sing and to praise, Yahweh set ambushers against the children of Ammon, Moab, and Mount Seir, who had come against Judah; and they were struck.'),
(10, 14, 20, 22, 'When they began to sing and to praise, the LORD set ambushers against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were struck.'),
(1, 14, 20, 22, 'The moment they began their shouts and praises, the LORD set ambushes against the men of Ammon, Moab, and Mount Seir who had come against Judah, and they were defeated.'),
(5, 14, 20, 22, 'And when they had begun to sing praises, the Lord turned their ambushes upon themselves, that is, those of the sons of Ammon, and of Moab, and of mount Seir, who had gone forth so that they might fight against Judah. And they were struck down.'),
(7, 14, 20, 22, 'And when they began to sing praises, the Lord turned their ambushments upon themselves, that is to say, of the children of Ammon, and of Moab, and of mount Seir, who were come out to fight against Juda, and they were slain.'),
(4, 14, 20, 23, 'For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.'),
(12, 14, 20, 23, 'For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.'),
(3, 14, 20, 23, 'For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.'),
(8, 14, 20, 23, 'For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.'),
(9, 14, 20, 23, 'For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them; and when they had made an end of the inhabitants of Seir, every one helped to destroy another.'),
(6, 14, 20, 23, 'And the children of Ammon and Moab stood up against the inhabitants of mount Seir, to exterminate and destroy [them]; and when they had made an end of the inhabitants of Seir, they helped to destroy one another.'),
(14, 14, 20, 23, 'and the sons of Ammon stand up, and Moab, against the inhabitants of mount Seir, to devote and to destroy, and at their finishing with the inhabitants of Seir, they helped, a man against his neighbour, to destroy.'),
(11, 14, 20, 23, 'For the sons of Ammon and Moab will stand up against those inhabiting mount Seir to utterly destroy and to cut off: and in their finishing upon those inhabiting Seir they helped each against his neighbor for destruction.'),
(13, 14, 20, 23, 'For the children of Ammon and Moab stood up against the inhabitants of Mount Seir, utterly to kill and destroy them: and when they had made an end of the inhabitants of Seir, everyone helped to destroy another.'),
(10, 14, 20, 23, 'For the people of Ammon and Moab stood up against the inhabitants of Mount Seir, utterly to kill and destroy them: and when they had made an end of the inhabitants of Seir, everyone helped to destroy another.'),
(1, 14, 20, 23, 'The Ammonites and Moabites rose up against the inhabitants of Mount Seir, devoting them to destruction. And when they had finished off the inhabitants of Seir, they helped to destroy one another.'),
(5, 14, 20, 23, 'For the sons of Ammon and of Moab rose up against the inhabitants of mount Seir, so that they might slay and destroy them. And when they had perpetrated this work, now also turning upon themselves, they cut one another with wounds.'),
(7, 14, 20, 23, 'For the children of Ammon, and of Moab, rose up against the inhabitants of mount Seir, to kill and destroy them: and when they had made an end of them, they turned also against one another, and destroyed one another.'),
(4, 14, 20, 24, 'And when Judah came toward the watch tower in the wilderness, they looked to the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.'),
(12, 14, 20, 24, 'And when Judah came towards the watch-tower in the wilderness, they looked to the multitude, and behold, they were dead bodies fallen to the earth, and none escaped.'),
(3, 14, 20, 24, 'And when Judah came to the watch-tower of the wilderness, they looked upon the multitude; and, behold, they were dead bodies fallen to the earth, and there were none that escaped.'),
(8, 14, 20, 24, 'And when Judah came to the watch-tower of the wilderness, they looked upon the multitude; and, behold, they were dead bodies fallen to the earth, and there were none that escaped.'),
(9, 14, 20, 24, 'And when Judah came to the watch-tower of the wilderness, they looked upon the multitude; and, behold, they were dead bodies fallen to the earth, and there were none that escaped.'),
(6, 14, 20, 24, 'And Judah came on to the mountain-watch in the wilderness, and they looked toward the multitude; and behold, they were dead bodies fallen to the earth, and none had escaped.'),
(14, 14, 20, 24, 'And Judah hath come in unto the watch-tower, to the wilderness, and they look unto the multitude, and lo, they are carcases fallen to the earth, and there is none escaped,'),
(11, 14, 20, 24, 'And Judah came upon the watchtower to the desert, and they will look towards the multitude, and behold them corpses falling to the earth, and none escaping.'),
(13, 14, 20, 24, 'When Judah came to the place overlooking the wilderness, they looked at the multitude; and behold, they were dead bodies fallen to the earth, and there were none who escaped.'),
(10, 14, 20, 24, 'When Judah came to the place overlooking the wilderness, they looked at the multitude; and look, they were dead bodies fallen to the earth, and there were none who escaped.'),
(1, 14, 20, 24, 'When the men of Judah came to a place overlooking the wilderness, they looked for the vast army, but there were only corpses lying on the ground; no one had escaped.'),
(5, 14, 20, 24, 'Then, when Judah had gone to the high point that looks out toward the desert, they saw, from far away, the entire wide region filled with dead bodies. Neither was there anyone who was left alive and had been able to escape death.'),
(7, 14, 20, 24, 'And when Juda came to the watch tower, that looketh toward the desert, they saw afar off all the country, for a great space, full of dead bodies, and that no one was left that could escape death.'),
(4, 14, 20, 25, 'And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.'),
(12, 14, 20, 25, 'And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering the spoil, it was so much.'),
(3, 14, 20, 25, 'And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.'),
(8, 14, 20, 25, 'And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking of the spoil, it was so much.'),
(9, 14, 20, 25, 'And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away; and they were three days in taking the spoil, it was so much.'),
(6, 14, 20, 25, 'And Jehoshaphat and his people came to plunder the spoil of them, and they found among them in abundance, both riches with the dead bodies, and precious things, and they stripped off for themselves more than they could carry away; and they were three days in plundering the spoil, it was so much.'),
(14, 14, 20, 25, 'and Jehoshaphat cometh in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcases, and desirable vessels, and they take spoil to themselves without prohibition, and they are three days seizing the spoil, for it is abundant.'),
(11, 14, 20, 25, 'And Jehoshaphat will come, and his people, to plunder their spoil, and they will find among them for multitude and possession, and corpses, and vessels of desires, and they will take away for themselves to not lifting up: and they will be three days plundering the spoil, for it was much.'),
(13, 14, 20, 25, 'When Jehoshaphat and his people came to take their spoil, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.'),
(10, 14, 20, 25, 'When Jehoshaphat and his people came to take their spoil, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.'),
(1, 14, 20, 25, 'Then Jehoshaphat and his people went to carry off the plunder, and they found on the bodies an abundance of goods and valuables—more than they could carry away. They were gathering the plunder for three days because there was so much.'),
(5, 14, 20, 25, 'Therefore, Jehoshaphat went, and all the people with him, in order to take away the spoils of the dead. And they found, among the dead bodies, diverse equipment, and also garments, and very precious vessels. And they despoiled these, to such an extent that they were unable to carry everything. Neither could they, over three days, take away the spoils because of the magnitude of the plunder.'),
(7, 14, 20, 25, 'Then Josaphat came, and all the people with him to take away the spoils of the dead, and they found among the dead bodies, stuff of various kinds, and garments, and most precious vessels: and they took them for themselves, insomuch that they could not carry all, nor in three days take away the spoils, the booty was so great.'),
(4, 14, 20, 26, 'And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, to this day.'),
(12, 14, 20, 26, 'And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place hath been called, The valley of Berachah, to this day.'),
(3, 14, 20, 26, 'And on the fourth day they assembled themselves in the valley of Beracah; for there they blessed Jehovah: therefore the name of that place was called The valley of Beracah unto this day.'),
(8, 14, 20, 26, 'And on the fourth day they assembled themselves in the valley of Beracah; for there they blessed the LORD: therefore the name of that place was called The valley of Beracah, unto this day.'),
(9, 14, 20, 26, 'And on the fourth day they assembled themselves in the valley of  Beracah; for there they blessed the LORD; therefore the name of that place was called The valley of Beracah, unto this day.'),
(6, 14, 20, 26, 'And on the fourth day they assembled themselves in the valley of Berachah, for there they blessed Jehovah; therefore the name of that place was called The valley of Berachah, to this day.'),
(14, 14, 20, 26, 'And on the fourth day they have been assembled at the valley of Blessing, for there they blessed Jehovah: therefore they have called the name of that place, ‘Valley of Blessing,’ unto this day.'),
(11, 14, 20, 26, 'And in the fourth day they were convoked together to the valley of praise; for there they praised Jehovah: for this, they called the name of that place, The valley of praise, even to this day.'),
(13, 14, 20, 26, 'On the fourth day they assembled themselves in the valley of Beracah; for there they blessed Yahweh: therefore the name of that place was called The valley of Beracah to this day.'),
(10, 14, 20, 26, 'On the fourth day they assembled themselves in the Valley of Berachah; for there they blessed the LORD: therefore the name of that place was called The Valley of Berachah to this day.'),
(1, 14, 20, 26, 'On the fourth day they assembled in the Valley of Beracah, where they blessed the LORD. Therefore that place is called the Valley of Beracah to this day.'),
(5, 14, 20, 26, 'Then, on the fourth day, they were gathered together in the Valley of Blessing. For they had blessed the Lord there, and therefore they called that place the Valley of Blessing, even to the present day.'),
(7, 14, 20, 26, 'And on the fourth day they were assembled in the valley of Blessing: for there they blessed the Lord, and therefore they called that place the valley of Blessing until this day.'),
(4, 14, 20, 27, 'Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.'),
(12, 14, 20, 27, 'Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the front of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.'),
(3, 14, 20, 27, 'Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for Jehovah had made them to rejoice over their enemies.'),
(8, 14, 20, 27, 'Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.'),
(9, 14, 20, 27, 'Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go back to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.'),
(6, 14, 20, 27, 'And they returned, all the men of Judah and Jerusalem, and Jehoshaphat at their head, to go again to Jerusalem with joy; for Jehovah had made them to rejoice over their enemies.'),
(14, 14, 20, 27, 'And they turn back, every man of Judah and Jerusalem, and Jehoshaphat at their head, to go back unto Jerusalem with joy, for Jehovah hath made them rejoice over their enemies.'),
(11, 14, 20, 27, 'And they will turn back every man of Judah and Jerusalem, and Jehoshaphat at their head, to turn back to Jerusalem with joy; for Jehovah gladdened them from their enemies.'),
(13, 14, 20, 27, 'Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in their forefront, to go again to Jerusalem with joy; for Yahweh had made them to rejoice over their enemies.'),
(10, 14, 20, 27, 'Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in their forefront, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.'),
(1, 14, 20, 27, 'Then all the men of Judah and Jerusalem, with Jehoshaphat at their head, returned joyfully to Jerusalem, for the LORD had made them rejoice over their enemies.'),
(5, 14, 20, 27, 'And every man of Judah, and the inhabitants of Jerusalem, returned, with Jehoshaphat before them, to Jerusalem, with great rejoicing. For the Lord had granted to them gladness concerning their enemies.'),
(7, 14, 20, 27, 'And every man of Juda, and the inhabitants of Jerusalem returned, and Josaphat at their head, into Jerusalem with great joy, because the Lord had made them rejoice over their enemies.'),
(4, 14, 20, 28, 'And they came to Jerusalem with psalteries and harps and trumpets to the house of the LORD.'),
(12, 14, 20, 28, 'And they came to Jerusalem with psalteries and harps and trumpets to the house of the LORD.'),
(3, 14, 20, 28, 'And they came to Jerusalem with psalteries and harps and trumpets unto the house of Jehovah.'),
(8, 14, 20, 28, 'And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.'),
(9, 14, 20, 28, 'And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.'),
(6, 14, 20, 28, 'And they came to Jerusalem with lutes and harps and trumpets, to the house of Jehovah.'),
(14, 14, 20, 28, 'And they come in to Jerusalem with psalteries, and with harps, and with trumpets, unto the house of Jehovah.'),
(11, 14, 20, 28, 'And they will come to Jerusalem with lyres and with harps and with trumpets to the house of Jehovah.'),
(13, 14, 20, 28, 'They came to Jerusalem with stringed instruments and harps and trumpets to the house of Yahweh.'),
(10, 14, 20, 28, 'They came to Jerusalem with stringed instruments and harps and trumpets to the house of the LORD.'),
(1, 14, 20, 28, 'So they entered Jerusalem and went into the house of the LORD with harps, lyres, and trumpets.'),
(5, 14, 20, 28, 'And they entered into Jerusalem with psalteries, and harps, and trumpets, into the house of the Lord.'),
(7, 14, 20, 28, 'And they came into Jerusalem with psalteries, and harps, and trumpets into the house of the Lord.'),
(4, 14, 20, 29, 'And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.'),
(12, 14, 20, 29, 'And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.'),
(3, 14, 20, 29, 'And the fear of God was on all the kingdoms of the countries, when they heard that Jehovah fought against the enemies of Israel.'),
(8, 14, 20, 29, 'And the fear of God was on all the kingdoms of the countries, when they heard that the LORD fought against the enemies of Israel.'),
(9, 14, 20, 29, 'And a terror from God was on all the kingdoms of the countries, when they heard that the LORD fought against the enemies of Israel.'),
(6, 14, 20, 29, 'And the terror of God was on all the kingdoms of the lands, when they had heard that Jehovah fought against the enemies of Israel.'),
(14, 14, 20, 29, 'And there is a fear of God on all kingdoms of the lands in their hearing that Jehovah hath fought with the enemies of Israel,'),
(11, 14, 20, 29, 'And the terror of God will be upon all the kingdoms of the lands in their hearing that Jehovah warred with the enemies of Israel.'),
(13, 14, 20, 29, 'The fear of God was on all the kingdoms of the countries, when they heard that Yahweh fought against the enemies of Israel.'),
(10, 14, 20, 29, 'The fear of God was on all the kingdoms of the countries, when they heard that the LORD fought against the enemies of Israel.'),
(1, 14, 20, 29, 'And the fear of God came upon all the kingdoms of the lands when they heard that the LORD had fought against the enemies of Israel.'),
(5, 14, 20, 29, 'Then the fear of the Lord fell upon all the kingdoms of the lands, when they had heard that the Lord had fought against the enemies of Israel.'),
(7, 14, 20, 29, 'And the fear of the Lord fell upon all the kingdoms of the lands when they heard that the Lord had fought against the enemies of Israel.'),
(4, 14, 20, 30, 'So the realm of Jehoshaphat was quiet: for his God gave him rest round about.'),
(12, 14, 20, 30, 'So the realm of Jehoshaphat was quiet: for his God gave him rest on all sides.'),
(3, 14, 20, 30, 'So the realm of Jehoshaphat was quiet; for his God gave him rest round about.'),
(8, 14, 20, 30, 'So the realm of Jehoshaphat was quiet: for his God gave him rest round about.'),
(9, 14, 20, 30, 'So the realm of Jehoshaphat was quiet; for his God gave him rest round about.'),
(6, 14, 20, 30, 'And the realm of Jehoshaphat was quiet; and his God gave him rest round about.'),
(14, 14, 20, 30, 'and the kingdom of Jehoshaphat is quiet, and his God giveth rest to him round about.'),
(11, 14, 20, 30, 'And the kingdom of Jehoshaphat will rest: and God will give rest to him from round about.'),
(13, 14, 20, 30, 'So the realm of Jehoshaphat was quiet; for his God gave him rest all around.'),
(10, 14, 20, 30, 'So the realm of Jehoshaphat was quiet; for his God gave him rest all around.'),
(1, 14, 20, 30, 'Then Jehoshaphat’s kingdom was at peace, for his God had given him rest on every side.'),
(5, 14, 20, 30, 'And the kingdom of Jehoshaphat was quiet. And God granted to him peace on all sides.'),
(7, 14, 20, 30, 'And the kingdom of Josaphat was quiet, and God gave him peace round about.'),
(4, 14, 20, 31, 'And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.'),
(12, 14, 20, 31, 'And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.'),
(3, 14, 20, 31, 'And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem: and his mother’s name was Azubah the daughter of Shilhi.'),
(8, 14, 20, 31, 'And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem: and his mother’s name was Azubah the daughter of Shilhi.'),
(9, 14, 20, 31, 'And Jehoshaphat reigned over Judah; he was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem; and his mother’s name was Azubah the daughter of Shilhi.'),
(6, 14, 20, 31, 'And Jehoshaphat reigned over Judah: he was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem; and his mother’s name was Azubah, daughter of Shilhi.'),
(14, 14, 20, 31, 'And Jehoshaphat reigneth over Judah, a son of thirty and five years in his reigning, and twenty and five years he hath reigned in Jerusalem, and the name of his mother is Azubah daughter of Shilhi.'),
(11, 14, 20, 31, 'And Jehoshaphat will reign over Judah: the son of thirty and five years in his reigning, and twenty and five years he reigned in Jerusalem. And his mother’s name Azubah, daughter of Shilhi.'),
(13, 14, 20, 31, 'Jehoshaphat reigned over Judah: he was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem: and his mother’s name was Azubah the daughter of Shilhi.'),
(10, 14, 20, 31, 'Jehoshaphat reigned over Judah: he was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem: and his mother’s name was Azubah the daughter of Shilhi.'),
(1, 14, 20, 31, 'So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi.'),
(5, 14, 20, 31, 'And so Jehoshaphat reigned over Judah. And he was thirty-five years old when he had begun to reign. Then he reigned for twenty-five years in Jerusalem. And the name of his mother was Azubah, the daughter of Shilhi.'),
(7, 14, 20, 31, 'And Josaphat reigned over Juda, and he was five and thirty years old when he began to reign: and he reigned five and twenty years in Jerusalem: and the name of his mother was Azuba the daughter of Selahi.'),
(4, 14, 20, 32, 'And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.'),
(12, 14, 20, 32, 'And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.'),
(3, 14, 20, 32, 'And he walked in the way of Asa his father, and turned not aside from it, doing that which was right in the eyes of Jehovah.'),
(8, 14, 20, 32, 'And he walked in the way of Asa his father, and turned not aside from it, doing that which was right in the eyes of the LORD.'),
(9, 14, 20, 32, 'And he walked in the way of Asa his father, and turned not aside from it, doing that which was right in the eyes of the LORD.'),
(6, 14, 20, 32, 'And he walked in the way of Asa his father, and turned not aside from it, doing what was right in the sight of Jehovah.'),
(14, 14, 20, 32, 'And he walketh in the way of his father Asa, and hath not turned aside from it, to do that which is right in the eyes of Jehovah.'),
(11, 14, 20, 32, 'And he will go in the way of his father Asa, and he removed not from it, doing the straight in the eyes of Jehovah.'),
(13, 14, 20, 32, 'He walked in the way of Asa his father, and didn’t turn aside from it, doing that which was right in the eyes of Yahweh.'),
(10, 14, 20, 32, 'He walked in the way of Asa his father, and did not turn aside from it, doing that which was right in the eyes of the LORD.'),
(1, 14, 20, 32, 'And Jehoshaphat walked in the way of his father Asa and did not turn away from it; he did what was right in the eyes of the LORD.'),
(5, 14, 20, 32, 'And he walked in the way of his father, Asa, and he did not decline from it, doing the things that were pleasing before the Lord.'),
(7, 14, 20, 32, 'And he walked in the way of his father Asa, and departed not from it, doing the things that were pleasing before the Lord.'),
(4, 14, 20, 33, 'However, the high places were not taken away: for as yet the people had not prepared their hearts to the God of their fathers.'),
(12, 14, 20, 33, 'But the high places were not taken away: for as yet the people had not prepared their hearts to the God of their fathers.'),
(3, 14, 20, 33, 'Howbeit the high places were not taken away; neither as yet had the people set their hearts unto the God of their fathers.'),
(8, 14, 20, 33, 'Howbeit the high places were not taken away; neither as yet had the people set their hearts unto the God of their fathers.'),
(9, 14, 20, 33, 'Howbeit the high places were not taken away; neither as yet had the people set their hearts unto the God of their fathers.'),
(6, 14, 20, 33, 'Only, the high places were not removed; and as yet the people had not directed their hearts to the God of their fathers.'),
(14, 14, 20, 33, 'Only, the high places have not turned aside, and still the people have not prepared their heart for the God of their fathers.'),
(11, 14, 20, 33, 'Only the heights were not removed: and yet the people prepared not their heart to the God of their fathers.'),
(13, 14, 20, 33, 'However the high places were not taken away; neither as yet had the people set their hearts to the God of their fathers.'),
(10, 14, 20, 33, 'However the high places were not taken away; neither as yet had the people set their hearts to the God of their fathers.'),
(1, 14, 20, 33, 'The high places, however, were not removed; the people had not yet set their hearts on the God of their fathers.'),
(5, 14, 20, 33, 'Yet truly, he did not take away the high places, and the people still had not directed their heart to the Lord, the God of their fathers.'),
(7, 14, 20, 33, 'But yet he took not away the high places, and the people had not yet turned their heart to the Lord the God of their fathers.'),
(4, 14, 20, 34, 'Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.'),
(12, 14, 20, 34, 'Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.'),
(3, 14, 20, 34, 'Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.'),
(8, 14, 20, 34, 'Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.'),
(9, 14, 20, 34, 'Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the words of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.'),
(6, 14, 20, 34, 'And the rest of the acts of Jehoshaphat, first and last, behold, they are written in the words of Jehu the son of Hanani, which are inserted in the book of the kings of Israel.'),
(14, 14, 20, 34, 'And the rest of the matters of Jehoshaphat, the first and the last, lo, they are written among the matters of Jehu son of Hanani, who hath been mentioned on the book of the kings of Israel.'),
(11, 14, 20, 34, 'And the rest of the words of Jehoshaphat, the first and the last, behold them written in the words of Jehu son of Hanani, who was made to go up upon the book of the kings of Israel.'),
(13, 14, 20, 34, 'Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.'),
(10, 14, 20, 34, 'Now the rest of the acts of Jehoshaphat, first and last, look, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.'),
(1, 14, 20, 34, 'As for the rest of the acts of Jehoshaphat, from beginning to end, they are indeed written in the Chronicles of Jehu son of Hanani, which are recorded in the Book of the Kings of Israel.'),
(5, 14, 20, 34, 'But the rest of the acts of Jehoshaphat, the first and the last, have been written in the words of Jehu, the son of Hanani, which he digested into the books of the kings of Israel.'),
(7, 14, 20, 34, 'But the rest of the acts of Josaphat, first and last, are written in the words of Jehu the son of Hanani, which he digested into the books of the kings of Israel.'),
(4, 14, 20, 35, 'And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:'),
(12, 14, 20, 35, 'And after this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, who did very wickedly:'),
(3, 14, 20, 35, 'And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel; the same did very wickedly:'),
(8, 14, 20, 35, 'And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel; the same did very wickedly:'),
(9, 14, 20, 35, 'And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel; the same did very wickedly;'),
(6, 14, 20, 35, 'And after this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, who did very wickedly.'),
(14, 14, 20, 35, 'And after this hath Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, (he did wickedly in so doing),'),
(11, 14, 20, 35, 'And after this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, he being unjust to do.'),
(13, 14, 20, 35, 'After this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel. The same did very wickedly:'),
(10, 14, 20, 35, 'After this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel. The same did very wickedly:'),
(1, 14, 20, 35, 'Later, Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, who acted wickedly.'),
(5, 14, 20, 35, 'After these things, Jehoshaphat, the king of Judah, formed a friendship with Ahaziah, the king of Israel, whose works were very impious.'),
(7, 14, 20, 35, 'After these things Josaphat king of Juda made friendship with Ochozias king of Israel, whose works were very wicked.'),
(4, 14, 20, 36, 'And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongaber.'),
(12, 14, 20, 36, 'And he joined himself with him to make ships to go to Tarshish: and they made the ships in Ezion-geber.'),
(3, 14, 20, 36, 'and he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion-geber.'),
(8, 14, 20, 36, 'and he joined himself with him to make ships to go to Tarshish: and they made the ships in Ezion-geber.'),
(9, 14, 20, 36, 'and he joined him with himself to make ships to go to Tarshish; and they made the ships in Ezion-geber.'),
(6, 14, 20, 36, 'And he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion-geber.'),
(14, 14, 20, 36, 'and he joineth him with himself to make ships to go to Tarshish, and they make ships in Ezion-Geber,'),
(11, 14, 20, 36, 'And he will join himself with him to make ships to go to Tarshish: and they will make the ships in Ezion-Geber.'),
(13, 14, 20, 36, 'and he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion Geber.'),
(10, 14, 20, 36, 'and he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion Geber.'),
(1, 14, 20, 36, 'They agreed to make ships to go to Tarshish, and these were built in Ezion-geber.'),
(5, 14, 20, 36, 'And he was a partner in the making of ships, which would go to Tarshish. And they made the fleet at Eziongeber.'),
(7, 14, 20, 36, 'And he was partner with him in making ships, to go to Tharsis: and they made the ships in Asiongaber.'),
(4, 14, 20, 37, 'Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because you have joined yourself with Ahaziah, the LORD has broken your works. And the ships were broken, that they were not able to go to Tarshish.'),
(12, 14, 20, 37, 'Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.'),
(3, 14, 20, 37, 'Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, Jehovah hath destroyed thy works. And the ships were broken, so that they were not able to go to Tarshish.'),
(8, 14, 20, 37, 'Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath destroyed thy works. And the ships were broken, that they were not able to go to Tarshish.'),
(9, 14, 20, 37, 'Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying: ‘Because thou hast joined thyself with Ahaziah, the LORD hath made a breach in thy works.’ And the ships were broken, that they were not able to go to Tarshish.'),
(6, 14, 20, 37, 'And Eliezer the son of Dodavah, of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, Jehovah has broken thy works. And the ships were broken, and could not go to Tarshish.'),
(14, 14, 20, 37, 'and prophesy doth Eliezer son of Dodavah, of Mareshah, against Jehoshaphat, saying, ‘For thy joining thyself with Ahaziah, Jehovah hath broken up thy works;’ and the ships are broken, and have not retained power to go unto Tarshish.'),
(11, 14, 20, 37, 'And Eliezer son of Dodavah of Mareshah will prophesy against Jehoshaphat, saying, In thy joining thyself with Ahaziab, Jehovah broke thy works And the ships will be broken, and be hindered to go to Tarshish.'),
(13, 14, 20, 37, 'Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined yourself with Ahaziah, Yahweh has destroyed your works.” The ships were broken, so that they were not able to go to Tarshish.'),
(10, 14, 20, 37, 'Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined yourself with Ahaziah, the LORD has destroyed your works.” The ships were broken, so that they were not able to go to Tarshish.'),
(1, 14, 20, 37, 'Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have allied yourself with Ahaziah, the LORD has destroyed your works.” So the ships were wrecked and were unable to sail to Tarshish.'),
(5, 14, 20, 37, 'Then Eliezer, the son of Dodavahu, from Mareshah, prophesied to Jehoshaphat, saying: “Because you have made a pact with Ahaziah, the Lord has struck your works, and the ships have been broken, and they have not been able to go to Tarshish.”'),
(7, 14, 20, 37, 'And Eliezer the son of Dodau of Maresa prophesied to Josaphat, saying: Because thou hast made a league with Ochozias, the Lord hath destroyed thy works, and the ships are broken, and they could not go to Tharsis.'),
(4, 14, 21, 1, 'Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.'),
(12, 14, 21, 1, 'Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.'),
(3, 14, 21, 1, 'And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David: and Jehoram his son reigned in his stead.'),
(8, 14, 21, 1, 'And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David: and Jehoram his son reigned in his stead.'),
(9, 14, 21, 1, 'And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David; and Jehoram his son reigned in his stead.'),
(6, 14, 21, 1, 'And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David; and Jehoram his son reigned in his stead.'),
(14, 14, 21, 1, 'And Jehoshaphat lieth with his fathers, and is buried with his fathers in the city of David, and Jehoram his son reigneth in his stead.'),
(11, 14, 21, 1, 'And Jehoshaphat will lie down with his fathers, and be buried with his fathers in the city of David. And Jehoram his son will reign in his stead.'),
(13, 14, 21, 1, 'Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David: and Jehoram his son reigned in his place.'),
(10, 14, 21, 1, 'Jehoshaphat slept with his fathers, and was buried with his fathers in the City of David: and Jehoram his son reigned in his place.'),
(1, 14, 21, 1, 'And Jehoshaphat rested with his fathers and was buried with them in the City of David. And his son Jehoram reigned in his place.'),
(5, 14, 21, 1, 'Then Jehoshaphat slept with his fathers, and he was buried with them in the City of David. And his son, Jehoram, reigned in his place.'),
(7, 14, 21, 1, 'And Josaphat slept with his fathers, and was buried with them in the city of David: and Joram his son reigned in his stead.'),
(4, 14, 21, 2, 'And he had brothers the sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah: all these were the sons of Jehoshaphat king of Israel.'),
(12, 14, 21, 2, 'And he had brethren the sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, Shephatiah: all these were the sons of Jehoshaphat king of Israel.'),
(3, 14, 21, 2, 'And he had brethren, the sons of Jehoshaphat: Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel.'),
(8, 14, 21, 2, 'And he had brethren the sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah: all these were the sons of Jehoshaphat king of Israel.'),
(9, 14, 21, 2, 'And he had brethren the sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariahu, and Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel.'),
(6, 14, 21, 2, 'And he had brethren, the sons of Jehoshaphat: Azariah and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah: all these were sons of Jehoshaphat king of Israel.'),
(14, 14, 21, 2, 'And he hath brethren, sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; all these are sons of Jehoshaphat king of Israel,'),
(11, 14, 21, 2, 'And to him brethren, sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah: all these sons of Jehoshaphat king of Israel.'),
(13, 14, 21, 2, 'He had brothers, the sons of Jehoshaphat: Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel.'),
(10, 14, 21, 2, 'He had brothers, the sons of Jehoshaphat: Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel.'),
(1, 14, 21, 2, 'Jehoram’s brothers, the sons of Jehoshaphat, were Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; these were all sons of Jehoshaphat king of Israel.'),
(5, 14, 21, 2, 'And he had brothers, sons of Jehoshaphat: Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah. All these were sons of Jehoshaphat, the king of Judah.'),
(7, 14, 21, 2, 'And he had brethren the sons of Josaphat, Azarias, and Jahiel, and Zacharias, and Azaria, and Michael, and Saphatias, all these were the sons of Josaphat king of Juda.'),
(4, 14, 21, 3, 'And their father gave them great gifts of silver, and of gold, and of precious things, with fenced cities in Judah: but the kingdom gave he to Jehoram; because he was the firstborn.'),
(12, 14, 21, 3, 'And their father gave them great gifts of silver, and of gold, and of precious things, with fortified cities in Judah: but the kingdom he gave to Jehoram; because he was the first-born.'),
(3, 14, 21, 3, 'And their father gave them great gifts, of silver, and of gold, and of precious things, with fortified cities in Judah: but the kingdom gave he to Jehoram, because he was the first-born.'),
(8, 14, 21, 3, 'And their father gave them great gifts, of silver, and of gold, and of precious things, with fenced cities in Judah: but the kingdom gave he to Jehoram, because he was the firstborn.'),
(9, 14, 21, 3, 'And their father gave them great gifts, of silver, and of gold, and of precious things, with fortified cities in Judah; but the kingdom gave he to Jehoram, because he was the first-born.'),
(6, 14, 21, 3, 'And their father had given them great gifts of silver and of gold and of precious things, besides fortified cities in Judah; but the kingdom he gave to Jehoram, for he was the firstborn.'),
(14, 14, 21, 3, 'and their father giveth to them many gifts of silver and of gold, and of precious things, with fenced cities in Judah, and the kingdom he hath given to Jehoram, for He is the first-born.'),
(11, 14, 21, 3, 'And their father will give to them many gifts to silver and to gold, and to precious things, with fortified cities in Judah: and he gave the kingdom to Jehoram, for he was the first-born.'),
(13, 14, 21, 3, 'Their father gave them great gifts, of silver, and of gold, and of precious things, with fortified cities in Judah: but the kingdom gave he to Jehoram, because he was the firstborn.'),
(10, 14, 21, 3, 'Their father gave them great gifts, of silver, and of gold, and of precious things, with fortified cities in Judah: but the kingdom gave he to Jehoram, because he was the firstborn.'),
(1, 14, 21, 3, 'Their father had given them many gifts of silver and gold and precious things, as well as the fortified cities in Judah; but he gave the kingdom to Jehoram because he was the firstborn.'),
(5, 14, 21, 3, 'And their father gave to them many gifts of silver, and gold, and valuables, with very fortified cities in Judah. But the kingdom he handed on to Jehoram, because he was the firstborn.'),
(7, 14, 21, 3, 'And their father gave them great gifts of silver, and of gold, and pensions, with strong cities in Juda: but the kingdom he gave to Joram, because he was the eldest.'),
(4, 14, 21, 4, 'Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brothers with the sword, and divers also of the princes of Israel.'),
(12, 14, 21, 4, 'Now when Jehoram had risen to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and divers also of the princes of Israel.'),
(3, 14, 21, 4, 'Now when Jehoram was risen up over the kingdom of his father, and had strengthened himself, he slew all his brethren with the sword, and divers also of the princes of Israel.'),
(8, 14, 21, 4, 'Now when Jehoram was risen up over the kingdom of his father, and had strengthened himself, he slew all his brethren with the sword, and divers also of the princes of Israel.'),
(9, 14, 21, 4, 'Now when Jehoram was risen up over the kingdom of his father, and had strengthened himself, he slew all his brethren with the sword, and divers also of the princes of Israel.'),
(6, 14, 21, 4, 'And Jehoram established himself over the kingdom of his father, and strengthened himself; and he slew all his brethren with the sword, and [certain] also of the princes of Israel.'),
(14, 14, 21, 4, 'And Jehoram riseth up over the kingdom of his father, and strengtheneth himself, and slayeth all his brethren with the sword, and also—of the heads of Israel.'),
(11, 14, 21, 4, 'And Jehoram will rise up over the kingdom of his father, and he will strengthen himself, and he will kill all his brethren with the sword, and also from the chiefs of Israel.'),
(13, 14, 21, 4, 'Now when Jehoram was risen up over the kingdom of his father, and had strengthened himself, he killed all his brothers with the sword, and various also of the princes of Israel.'),
(10, 14, 21, 4, 'Now when Jehoram was risen up over the kingdom of his father, and had strengthened himself, he killed all his brothers with the sword, and various also of the princes of Israel.'),
(1, 14, 21, 4, 'When Jehoram had established himself over his father’s kingdom, he strengthened himself by putting to the sword all his brothers along with some of the princes of Israel.'),
(5, 14, 21, 4, 'Therefore, Jehoram rose up over the kingdom of his father. And when he had established himself, he killed with the sword all his brothers, and certain ones from the leaders of Israel.'),
(7, 14, 21, 4, 'So Joram rose up over the kingdom of his father: and when he had established himself, he slew all his brethren with the sword, and some of the princes of Israel.'),
(4, 14, 21, 5, 'Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.'),
(12, 14, 21, 5, 'Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.'),
(3, 14, 21, 5, 'Jehoram was thirty and two years old when he began to reign; and he reigned eight years in Jerusalem.'),
(8, 14, 21, 5, 'Jehoram was thirty and two years old when he began to reign; and he reigned eight years in Jerusalem.'),
(9, 14, 21, 5, 'Jehoram was thirty and two years old when he began to reign; and he reigned eight years in Jerusalem.'),
(6, 14, 21, 5, 'Jehoram was thirty-two years old when he began to reign; and he reigned eight years in Jerusalem.'),
(14, 14, 21, 5, 'A son of thirty and two years is Jehoram in his reigning, and eight years he hath reigned in Jerusalem,'),
(11, 14, 21, 5, 'The son of thirty and two years was Jehoram in his reigning, and he reigned eight years in Jerusalem.'),
(13, 14, 21, 5, 'Jehoram was thirty-two years old when he began to reign; and he reigned eight years in Jerusalem.'),
(10, 14, 21, 5, 'Jehoram was thirty-two years old when he began to reign; and he reigned eight years in Jerusalem.'),
(1, 14, 21, 5, 'Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years.'),
(5, 14, 21, 5, 'Jehoram was thirty-two years old when he had begun to reign. And he reigned for eight years in Jerusalem.'),
(7, 14, 21, 5, 'Joram was two and thirty years old when he began to reign: and he reigned eight years in Jerusalem.'),
(4, 14, 21, 6, 'And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he worked that which was evil in the eyes of the LORD.'),
(12, 14, 21, 6, 'And he walked in the way of the kings of Israel, as did the house of Ahab: for he had the daughter of Ahab for a wife: and he wrought that which was evil in the eyes of the LORD.'),
(3, 14, 21, 6, 'And he walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab to wife: and he did that which was evil in the sight of Jehovah.'),
(8, 14, 21, 6, 'And he walked in the way of the kings of Israel, as did the house of Ahab: for he had the daughter of Ahab to wife: and he did that which was evil in the sight of the LORD.'),
(9, 14, 21, 6, 'And he walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab to wife; and he did that which was evil in the sight of the LORD.'),
(6, 14, 21, 6, 'And he walked in the way of the kings of Israel, as did the house of Ahab, for the daughter of Ahab was his wife; and he did evil in the sight of Jehovah.'),
(14, 14, 21, 6, 'and he walketh in the way of the kings of Israel, as did the house of Ahab, for a daughter of Ahab hath been to him for a wife, and he doth the evil thing in the eyes of Jehovah,'),
(11, 14, 21, 6, 'And he will go in the way of the kings of Israel as did the house of Ahab: for the daughter of Ahab was to him for wife: and he will do evil in the eyes of Jehovah.'),
(13, 14, 21, 6, 'He walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab as wife: and he did that which was evil in the sight of Yahweh.'),
(10, 14, 21, 6, 'He walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab as wife: and he did that which was evil in the sight of the LORD.'),
(1, 14, 21, 6, 'And Jehoram walked in the ways of the kings of Israel, just as the house of Ahab had done. For he married a daughter of Ahab and did evil in the sight of the LORD.'),
(5, 14, 21, 6, 'And he walked in the ways of the kings of Israel, just as the house of Ahab had done. For his wife was a daughter of Ahab, and he did evil in the sight of the Lord.'),
(7, 14, 21, 6, 'And he walked in the ways of the kings of Israel, as the house of Achab had done: for his wife was a daughter of Achab, and he did evil in the sight of the Lord.'),
(4, 14, 21, 7, 'However, the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.'),
(12, 14, 21, 7, 'Yet the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.'),
(3, 14, 21, 7, 'Howbeit Jehovah would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a lamp to him and to his children alway.'),
(8, 14, 21, 7, 'Howbeit the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a lamp to him and to his children alway.'),
(9, 14, 21, 7, 'Howbeit the LORD would not destroy the house of David, because of the covenant that He had made with David, and as He promised to give a lamp to him and to his children alway.'),
(6, 14, 21, 7, 'But Jehovah would not destroy the house of David, because of the covenant that he had made with David, and as he had promised to give to him always a lamp, and to his sons.'),
(14, 14, 21, 7, 'and Jehovah hath not been willing to destroy the house of David, for the sake of the covenant that He made with David, and as He had said to give to him a lamp, and to his sons—all the days.'),
(11, 14, 21, 7, 'And Jehovah would not destroy the house of David, for sake of the covenant which he cut out to David, and as he said to give to him a light and to his sons all the days.'),
(13, 14, 21, 7, 'However Yahweh would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a lamp to him and to his children always.'),
(10, 14, 21, 7, 'However the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a lamp to him and to his children always.'),
(1, 14, 21, 7, 'Yet the LORD was unwilling to destroy the house of David, because of the covenant He had made with David, and since He had promised to maintain a lamp for David and his descendants forever.'),
(5, 14, 21, 7, 'But the Lord was not willing to destroy the house of David, because of the covenant that he had formed with him, and because he had promised that he would provide a lamp to him, and to his sons, for all time.'),
(7, 14, 21, 7, 'But the Lord would not destroy the house of David: because of the covenant which he had made with him: and because he had promised to give a lamp to him, and to his sons for ever.'),
(4, 14, 21, 8, 'In his days the Edomites revolted from under the dominion of Judah, and made themselves a king.'),
(12, 14, 21, 8, 'In his days the Edomites revolted from under the dominion of Judah, and made themselves a king.'),
(3, 14, 21, 8, 'In his days Edom revolted from under the hand of Judah, and made a king over themselves.'),
(8, 14, 21, 8, 'In his days Edom revolted from under the hand of Judah, and made a king over themselves.'),
(9, 14, 21, 8, 'In his days Edom revolted from under the hand of Judah, and made a king over themselves.'),
(6, 14, 21, 8, 'In his days Edom revolted from under the hand of Judah, and they set a king over themselves.'),
(14, 14, 21, 8, 'In his days hath Edom revolted from under the hand of Judah, and cause a king to reign over them;'),
(11, 14, 21, 8, 'In his days Edom revolted from under the hand of Judah, and they will cause a king to reign over them.'),
(13, 14, 21, 8, 'In his days Edom revolted from under the hand of Judah, and made a king over themselves.'),
(10, 14, 21, 8, 'In his days Edom revolted from under the hand of Judah, and made a king over themselves.'),
(1, 14, 21, 8, 'In the days of Jehoram, Edom rebelled against the hand of Judah and appointed their own king.'),
(5, 14, 21, 8, 'In those days, Edom rebelled, so as not to be subject to Judah, and they appointed for themselves a king.'),
(7, 14, 21, 8, 'In those days Edom revolted, from being subject to Juda, and made themselves a king.'),
(4, 14, 21, 9, 'Then Jehoram went forth with his princes, and all his chariots with him: and he rose up by night, and smote the Edomites which compassed him in, and the captains of the chariots.'),
(12, 14, 21, 9, 'Then Jehoram went forth with his princes, and all his chariots with him: and he rose by night, and smote the Edomites who encompassed him, and the captains of the chariots.'),
(3, 14, 21, 9, 'Then Jehoram passed over with his captains, and all his chariots with him: and he rose up by night, and smote the Edomites that compassed him about, and the captains of the chariots.'),
(8, 14, 21, 9, 'Then Jehoram passed over with his captains, and all his chariots with him: and he rose up by night, and smote the Edomites which compassed him about, and the captains of the chariots.'),
(9, 14, 21, 9, 'Then Jehoram passed over with his captains, and all his chariots with him; and he rose up by night, and smote the Edomites that compassed him about, and the captains of the chariots.'),
(6, 14, 21, 9, 'And Jehoram went over with his captains, and all the chariots with him; and he rose up by night, and smote the Edomites who had surrounded him, and the captains of the chariots.'),
(14, 14, 21, 9, 'and Jehoram passeth over with his heads, and all the chariots with him, and it cometh to pass, he hath risen by night and smiteth the Edomites who are coming round against him, and the princes of the chariots,'),
(11, 14, 21, 9, 'And Jehoram will pass over with his chiefs, and all the chariots with him: and he will be rising by night, and he will strike Edom surrounding to him, and the chiefs of the chariots.'),
(13, 14, 21, 9, 'Then Jehoram passed over with his captains, and all his chariots with him: and he rose up by night, and struck the Edomites who surrounded him, along with the captains of the chariots.'),
(10, 14, 21, 9, 'Then Jehoram passed over with his captains, and all his chariots with him: and he rose up by night, and struck the Edomites who surrounded him, along with the captains of the chariots.'),
(1, 14, 21, 9, 'So Jehoram crossed into Edom with his officers and all his chariots. When the Edomites surrounded him and his chariot commanders, he rose up and attacked by night.'),
(5, 14, 21, 9, 'And when Jehoram had gone across with his leaders, and all the horsemen who were with him, he arose in the night, and struck the Edomites (who had surrounded him), and all the commanders of his horsemen.'),
(7, 14, 21, 9, 'And Joram went over with his princes, and all his cavalry with him, and rose in the night, and defeated the Edomites who had surrounded him, and all the captains of his cavalry.'),
(4, 14, 21, 10, 'So the Edomites revolted from under the hand of Judah to this day. The same time also did Libnah revolt from under his hand; because he had forsaken the LORD God of his fathers.'),
(12, 14, 21, 10, 'So the Edomites revolted from under the hand of Judah to this day. The same time also did Libnah revolt from under his hand; because he had forsaken the LORD God of his fathers.'),
(3, 14, 21, 10, 'So Edom revolted from under the hand of Judah unto this day: then did Libnah revolt at the same time from under his hand, because he had forsaken Jehovah, the God of his fathers.'),
(8, 14, 21, 10, 'So Edom revolted from under the hand of Judah, unto this day: then did Libnah revolt at the same time from under his hand: because he had forsaken the LORD, the God of his fathers.'),
(9, 14, 21, 10, 'So Edom revolted from under the hand of Judah unto this day; then did Libnah revolt at the same time from under his hand; because he had forsaken the LORD, the God of his fathers.'),
(6, 14, 21, 10, 'But the Edomites revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time from under his hand, because he had forsaken Jehovah the God of his fathers.'),
(14, 14, 21, 10, 'and Edom revolteth from under the hand of Judah unto this day; then doth Libnah revolt at that time from under his hand, because he hath forsaken Jehovah, God of his fathers,'),
(11, 14, 21, 10, 'And Edom will revolt from under the hand of Judah, even to this day. Then Libnah will revolt in that time from under his hand, for he forsook Jehovah the God of his fathers.'),
(13, 14, 21, 10, 'So Edom revolted from under the hand of Judah to this day: then Libnah revolted at the same time from under his hand, because he had forsaken Yahweh, the God of his fathers.'),
(10, 14, 21, 10, 'So Edom revolted from under the hand of Judah to this day: then Libnah revolted at the same time from under his hand, because he had forsaken the LORD, the God of his fathers.'),
(1, 14, 21, 10, 'So to this day Edom has been in rebellion against the hand of Judah. Likewise, Libnah rebelled against his hand at the same time, because Jehoram had forsaken the LORD, the God of his fathers.'),
(5, 14, 21, 10, 'Even so, Edom rebelled, so as not to be under the authority of Judah, even to this day. Also at that time, Libnah withdrew, so as not to be under his hand. For he had forsaken the Lord, the God of his fathers.'),
(7, 14, 21, 10, 'However Edom revolted, from being under the dominion of Juda unto this day: at that time Lobna also revolted, from being under his hand. For he had forsaken the Lord the God of his fathers:'),
(4, 14, 21, 11, 'Moreover he made high places in the mountains of Judah and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.'),
(12, 14, 21, 11, 'Moreover, he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah to do the same.'),
(3, 14, 21, 11, 'Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem to play the harlot, and led Judah astray.'),
(8, 14, 21, 11, 'Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem to go a whoring, and led Judah astray.'),
(9, 14, 21, 11, 'Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem to go astray, and drew Judah away.'),
(6, 14, 21, 11, 'Moreover he made high places on the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah [thereto].'),
(14, 14, 21, 11, 'also, he hath made high places in the mountains of Judah, and causeth the inhabitants of Jerusalem to commit whoredom, and compelleth Judah.'),
(11, 14, 21, 11, 'Also he made heights in the mountains of Judah, and he will cause those inhabiting Jerusalem to commit fornication, and he will seduce Judah.'),
(13, 14, 21, 11, 'Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem to play the prostitute, and led Judah astray.'),
(10, 14, 21, 11, 'Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem to play the prostitute, and led Judah astray.'),
(1, 14, 21, 11, 'Jehoram had also built high places on the hills of Judah; he had caused the people of Jerusalem to prostitute themselves and had led Judah astray.'),
(5, 14, 21, 11, 'Moreover, he also constructed high places in the cities of Judah. And he caused the inhabitants of Jerusalem to fornicate, and Judah to prevaricate.'),
(7, 14, 21, 11, 'Moreover he built also high places in the cities of Juda, and he made the inhabitants of Jerusalem to commit fornication, and Juda to transgress.'),
(4, 14, 21, 12, 'And there came a writing to him from Elijah the prophet, saying, Thus said the LORD God of David your father, Because you have not walked in the ways of Jehoshaphat your father, nor in the ways of Asa king of Judah,'),
(12, 14, 21, 12, 'And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,'),
(3, 14, 21, 12, 'And there came a writing to him from Elijah the prophet, saying, Thus saith Jehovah, the God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,'),
(8, 14, 21, 12, 'And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD, the God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah;'),
(9, 14, 21, 12, 'And there came a writing to him from Elijah the prophet, saying: ‘Thus saith the LORD, the God of David thy father: Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah;'),
(6, 14, 21, 12, 'And there came a writing to him from Elijah the prophet saying, Thus saith Jehovah, the God of David thy father: Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,'),
(14, 14, 21, 12, 'And there cometh in unto him a writing from Elijah the prophet, saying, ‘Thus said Jehovah, God of David thy father, Because that thou hast not walked in the ways of Jehoshaphat thy father, and in the ways of Asa king of Judah,'),
(11, 14, 21, 12, 'And a writing will come to him from Elijah the prophet, saying, Thus said Jehovah God of David thy father, Because that thou didst not go in the ways of Jehoshaphat thy father, and in the ways of Asa king of Judah,'),
(13, 14, 21, 12, 'A letter came to him from Elijah the prophet, saying, “Thus says Yahweh, the God of David your father, ‘Because you have not walked in the ways of Jehoshaphat your father, nor in the ways of Asa king of Judah,'),
(10, 14, 21, 12, 'A letter came to him from Elijah the prophet, saying, “Thus says the LORD, the God of David your father, ‘Because you have not walked in the ways of Jehoshaphat your father, nor in the ways of Asa king of Judah,'),
(1, 14, 21, 12, 'Then a letter came to Jehoram from Elijah the prophet, which stated: “This is what the LORD, the God of your father David, says: ‘You have not walked in the ways of your father Jehoshaphat or of Asa king of Judah,'),
(5, 14, 21, 12, 'Then letters were conveyed to him from the prophet Elijah, in which it was written: “Thus says the Lord, the God of David, your father: Because you have not walked in the ways of Jehoshaphat, your father, nor in the ways of Asa, the king of Judah,'),
(7, 14, 21, 12, 'And there was a letter brought him from Elias the prophet, in which it was written: Thus saith the Lord the God of David thy father: Because thou hast not walked in the ways of Josaphat thy father nor in the ways of Asa king of Juda,'),
(4, 14, 21, 13, 'But have walked in the way of the kings of Israel, and have made Judah and the inhabitants of Jerusalem to go a whoring, like to the prostitutions of the house of Ahab, and also have slain your brothers of your father’s house, which were better than yourself:'),
(12, 14, 21, 13, 'But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to commit idolatry, like the idolatries of the house of Ahab, and also hast slain thy brethren of thy father’s house, who were better than thyself:'),
(3, 14, 21, 13, 'but hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to play the harlot, like as the house of Ahab did, and also hast slain thy brethren of thy father’s house, who were better than thyself:'),
(8, 14, 21, 13, 'but hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like as the house of Ahab did; and also hast slain thy brethren of thy father’s house, which were better than thyself:'),
(9, 14, 21, 13, 'but hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go astray, like as the house of Ahab made [Israel] to go astray; and also hast slain thy brethren of thy father’s house, who were better than thyself;'),
(6, 14, 21, 13, 'but hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to commit fornication, like the fornications of the house of Ahab, and also hast slain thy brethren, thy father’s house who were better than thyself:'),
(14, 14, 21, 13, 'and thou dost walk in the way of the kings of Israel, and dost cause Judah and the inhabitants of Jerusalem to commit whoredom like the whoredoms of the house of Ahab, and also thy brethren, the house of thy father, who are better than thyself, thou hast slain;'),
(11, 14, 21, 13, 'And thou wilt go in the way of the kings of Israel, and thou wilt cause Judah to commit fornication, and those inhabiting Jerusalem, according to the fornications of the house of Ahab, and also thou didst kill thy brethren of the house of thy father, being good above thee.'),
(13, 14, 21, 13, 'but have walked in the way of the kings of Israel, and have made Judah and the inhabitants of Jerusalem to play the prostitute, like the house of Ahab did, and also have slain your brothers of your father’s house, who were better than yourself:'),
(10, 14, 21, 13, 'but have walked in the way of the kings of Israel, and have made Judah and the inhabitants of Jerusalem to play the prostitute, like the house of Ahab did, and also have slain your brothers of your father’s house, who were better than yourself:'),
(1, 14, 21, 13, 'but you have walked in the ways of the kings of Israel and have caused Judah and the people of Jerusalem to prostitute themselves, just as the house of Ahab prostituted itself. You have also killed your brothers, your father’s family, who were better than you.'),
(5, 14, 21, 13, 'but instead you have advanced along the paths of the kings of Israel, and you have caused Judah and the inhabitants of Jerusalem to fornicate, imitating the fornication of the house of Ahab, and moreover, you have killed your brothers, the house of your father, who are better than you:'),
(7, 14, 21, 13, 'But hast walked in the ways of the kings of Israel, and hast made Juda and the inhabitants of Jerusalem to commit fornication, imitating the fornication of the house of Achab, moreover also thou hast killed thy brethren, the house of thy father, better men than thyself,'),
(4, 14, 21, 14, 'Behold, with a great plague will the LORD smite your people, and your children, and your wives, and all your goods:'),
(12, 14, 21, 14, 'Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods:'),
(3, 14, 21, 14, 'behold, Jehovah will smite with a great plague thy people, and thy children, and thy wives, and all thy substance;'),
(8, 14, 21, 14, 'behold, the LORD will smite with a great plague thy people, and thy children, and thy wives, and all thy substance:'),
(9, 14, 21, 14, 'behold, the LORD will smite with a great plague thy people, and thy children, and thy wives, and all thy substance;'),
(6, 14, 21, 14, 'behold, Jehovah will smite with a great stroke thy people, and thy children, and thy wives, and all thy substance,'),
(14, 14, 21, 14, 'lo, Jehovah is smiting—a great smiting—among thy people, and among thy sons, and among thy wives, and among all thy goods—'),
(11, 14, 21, 14, 'Behold, Jehovah smote a great stroke upon thy people, and upon thy sons, and upon thy wives, and upon all thy possessions:'),
(13, 14, 21, 14, 'behold, Yahweh will strike with a great plague your people, and your children, and your wives, and all your substance;'),
(10, 14, 21, 14, 'look, the LORD will strike with a great plague your people, and your children, and your wives, and all your substance;'),
(1, 14, 21, 14, 'So behold, the LORD is about to strike your people, your sons, your wives, and all your possessions with a serious blow.'),
(5, 14, 21, 14, 'behold, the Lord will strike you with a great plague, with all your people, and your sons and wives, and all your substance.'),
(7, 14, 21, 14, 'Behold the Lord will strike thee with a great plague, with all thy people, and thy children, and thy wives, and all thy substance.'),
(4, 14, 21, 15, 'And you shall have great sickness by disease of your bowels, until your bowels fall out by reason of the sickness day by day.'),
(12, 14, 21, 15, 'And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.'),
(3, 14, 21, 15, 'and thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness, day by day.'),
(8, 14, 21, 15, 'and thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness, day by day.'),
(9, 14, 21, 15, 'and thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness, day by day.’'),
(6, 14, 21, 15, 'and thyself with sore sicknesses, with a disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.'),
(14, 14, 21, 15, 'and thou, with many sicknesses, with disease of thy bowels, till thy bowels come out, by the sickness, day by day.’'),
(11, 14, 21, 15, 'And thou in great sicknesses in disease of thy bowels, till thy bowels shall come forth from the sickness days upon days.'),
(13, 14, 21, 15, 'and you shall have great sickness by disease of your bowels, until your bowels fall out by reason of the sickness, day by day.’”'),
(10, 14, 21, 15, 'and you shall have great sickness by disease of your bowels, until your bowels fall out by reason of the sickness, day by day.’”'),
(1, 14, 21, 15, 'And day after day you yourself will suffer from a severe illness, a disease of your bowels, until it causes your bowels to come out.’”'),
(5, 14, 21, 15, 'And you shall be sickened by a very grievous disease of your bowels, until your inner organs depart, little by little, each day.”'),
(7, 14, 21, 15, 'And thou shalt be sick of a very grievous disease of thy bowels, till thy vital parts come out by little and little every day.'),
(4, 14, 21, 16, 'Moreover the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:'),
(12, 14, 21, 16, 'Moreover, the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Cushites.'),
(3, 14, 21, 16, 'And Jehovah stirred up against Jehoram the spirit of the Philistines, and of the Arabians that are beside the Ethiopians:'),
(8, 14, 21, 16, 'And the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians which are beside the Ethiopians:'),
(9, 14, 21, 16, 'And the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians that are beside the Ethiopians;'),
(6, 14, 21, 16, 'And Jehovah stirred up against Jehoram the spirit of the Philistines, and of the Arabians, who [are] near the Ethiopians;'),
(14, 14, 21, 16, 'And Jehovah waketh up against Jehoram the spirit of the Philistines, and of the Arabians, who are beside the Cushim,'),
(11, 14, 21, 16, 'And Jehovah will rouse up against Jehoram the spirit of the rovers and the Arabians which were upon the hand of the Cushitea.'),
(13, 14, 21, 16, 'Yahweh stirred up against Jehoram the spirit of the Philistines, and of the Arabians who are beside the Ethiopians:'),
(10, 14, 21, 16, 'The LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians who are beside the Ethiopians:'),
(1, 14, 21, 16, 'Then the LORD stirred against Jehoram the spirit of the Philistines and Arabs who lived near the Cushites.'),
(5, 14, 21, 16, 'Therefore, the Lord stirred up, against Jehoram, the spirit of the Philistines, and of the Arabians, who are along the borders of the Ethiopians.'),
(7, 14, 21, 16, 'And the Lord stirred up against Joram the spirit of the Philistines, and of the Arabians, who border on the Ethiopians.'),
(4, 14, 21, 17, 'And they came up into Judah, and broke into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.'),
(12, 14, 21, 17, 'And they came up into Judah, and broke into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was not a son left to him, save Jehoahaz the youngest of his sons.'),
(3, 14, 21, 17, 'and they came up against Judah, and brake into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.'),
(8, 14, 21, 17, 'and they came up against Judah, and brake into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.'),
(9, 14, 21, 17, 'and they came up against Judah, and broke into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.'),
(6, 14, 21, 17, 'and they came up into Judah, and broke into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was no son left him, except Jehoahaz the youngest of his sons.'),
(14, 14, 21, 17, 'and they come up into Judah, and rend it, and take captive all the substance that is found at the house of the king, and also his sons, and his wives, and there hath not been left to him a son except Jehoahaz the youngest of his sons.'),
(11, 14, 21, 17, 'And they will come up into Judah and rend it, and carry away captive all the possessions being found at the king’s house, and also his sons and his wives; and there was not left to him a son except Jehoahaz the young of his sons.'),
(13, 14, 21, 17, 'and they came up against Judah, and broke into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was never a son left him, except Jehoahaz, the youngest of his sons.'),
(10, 14, 21, 17, 'and they came up against Judah, and broke into it, and carried away all the substance that was found in the king’s house, and his sons also, and his wives; so that there was never a son left him, except Jehoahaz, the youngest of his sons.'),
(1, 14, 21, 17, 'So they went to war against Judah, invaded it, and carried off all the possessions found in the king’s palace, along with his sons and wives; not a son was left to him except Jehoahaz, his youngest.'),
(5, 14, 21, 17, 'And they ascended into the land of Judah. And they laid waste to it. And they despoiled all the substance that was found in the house of the king, including even his sons and wives. Neither did there remain for him any son, except Jehoahaz, who was the youngest born.'),
(7, 14, 21, 17, 'And they came up into the land of Juda, and wasted it, and they carried away all the substance that was found in the king’s house, his sons also, and his wives: so that there was no son left him but Joachaz, who was the youngest.'),
(4, 14, 21, 18, 'And after all this the LORD smote him in his bowels with an incurable disease.'),
(12, 14, 21, 18, 'And after all this the LORD smote him in his bowels with an incurable disease.'),
(3, 14, 21, 18, 'And after all this Jehovah smote him in his bowels with an incurable disease.'),
(8, 14, 21, 18, 'And after all this the LORD smote him in his bowels with an incurable disease.'),
(9, 14, 21, 18, 'And after all this the LORD smote him in his bowels with an incurable disease.'),
(6, 14, 21, 18, 'And after all this, Jehovah smote him in his bowels with an incurable sickness.'),
(14, 14, 21, 18, 'And after all this hath Jehovah plagued him in his bowels by a disease for which there is no healing,'),
(11, 14, 21, 18, 'And after all this Jehovah smote him in his bowels with a sickness for no healing.'),
(13, 14, 21, 18, 'After all this Yahweh struck him in his bowels with an incurable disease.'),
(10, 14, 21, 18, 'After all this the LORD struck him in his bowels with an incurable disease.'),
(1, 14, 21, 18, 'After all this, the LORD afflicted Jehoram with an incurable disease of the bowels.'),
(5, 14, 21, 18, 'And in addition to all these things, the Lord struck him with an incurable disease of the bowels.'),
(7, 14, 21, 18, 'And besides all this the Lord struck him with an incurable disease in his bowels.'),
(4, 14, 21, 19, 'And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.'),
(12, 14, 21, 19, 'And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of severe diseases. And his people made no burning for him, like the burning of his fathers.'),
(3, 14, 21, 19, 'And it came to pass, in process of time, at the end of two years, that his bowels fell out by reason of his sickness, and he died of sore diseases. And his people made no burning for him, like the burning of his fathers.'),
(8, 14, 21, 19, 'And it came to pass, in process of time, at the end of two years, that his bowels fell out by reason of his sickness, and he died of sore diseases. And his people made no burning for him, like the burning of his fathers.'),
(9, 14, 21, 19, 'And it came to pass, that in process of time, at the end of two years, his bowels fell out by reason of his sickness, and he died of sore diseases. And his people made no burning for him, like the burning of his fathers.'),
(6, 14, 21, 19, 'And it came to pass, from day to day, and at the time when the second year was drawing to a close, that his bowels fell out by reason of his sickness, and he died in cruel sufferings. And his people made no burning for him, like the burning of his fathers.'),
(14, 14, 21, 19, 'and it cometh to pass, from days to days, and at the time of the going out of the end of two years, his bowels have gone out with his sickness, and he dieth of sore diseases, and his people have not made for him a burning like the burning of his fathers.'),
(11, 14, 21, 19, 'And it will be to days from days, and according to the time of the going forth of the end to the days the second time, his bowels will go forth with his sickness: and he will die with evil sicknesses. And his people made not to him a burning as the burning of his fathers.'),
(13, 14, 21, 19, 'It happened, in process of time, at the end of two years, that his bowels fell out by reason of his sickness, and he died of severe diseases. His people made no burning for him, like the burning of his fathers.'),
(10, 14, 21, 19, 'It happened, in process of time, at the end of two years, that his bowels fell out by reason of his sickness, and he died of severe diseases. His people made no burning for him, like the burning of his fathers.'),
(1, 14, 21, 19, 'This continued day after day until two full years had passed. Finally, his intestines came out because of his disease, and he died in severe pain. And his people did not make a fire in his honor as they had done for his fathers.'),
(5, 14, 21, 19, 'And as day followed after day, and the space of time turned, the course of two years was completed. And after having been wasted by a long consumption, so much so that even his inner organs were discharged, the disease ended along with his life. And so he died of a very grievous illness. And the people did not make a funeral for him, according to the custom of burning, as they had done for his ancestors.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 14, 21, 19, 'And as day came after day, and time rolled on, two whole years passed: then after being wasted with a long consumption, so as to void his very bowels, his disease ended with his life. And he died of a most wretched illness, and the people did not make a funeral for him according to the manner of burning, as they had done for his ancestors.'),
(4, 14, 21, 20, 'Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. However, they buried him in the city of David, but not in the sepulchers of the kings.'),
(12, 14, 21, 20, 'Thirty and two years old was he when he began to reign, and he reigned in Jerusalem, eight years, and departed without being desired: yet they buried him in the city of David, but not in the sepulchers of the kings.'),
(3, 14, 21, 20, 'Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years: and he departed without being desired; and they buried him in the city of David, but not in the sepulchres of the kings.'),
(8, 14, 21, 20, 'Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years: and he departed without being desired; and they buried him in the city of David, but not in the sepulchres of the kings.'),
(9, 14, 21, 20, 'Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years; and he departed joyless; and they buried him in the city of David, but not in the sepulchres of the kings.'),
(6, 14, 21, 20, 'He was thirty-two years old when he began to reign, and he reigned in Jerusalem eight years, and departed without being regretted. And they buried him in the city of David, but not in the sepulchres of the kings.'),
(14, 14, 21, 20, 'A son of thirty and two years was he in his reigning, and eight years he hath reigned in Jerusalem, and he goeth without desire, and they bury him in the city of David, and not in the graves of the kings.'),
(11, 14, 21, 20, 'The son of thirty and two was he in his reigning, and he reigned eight years in Jerusalem; and he will go without desire: and they will bury him in the city of David, and not in the graves of the kings.'),
(13, 14, 21, 20, 'Thirty-two years old was he when he began to reign, and he reigned in Jerusalem eight years: and he departed without being desired; and they buried him in the city of David, but not in the tombs of the kings.'),
(10, 14, 21, 20, 'Thirty-two years old was he when he began to reign, and he reigned in Jerusalem eight years: and he departed without being desired; and they buried him in the City of David, but not in the tombs of the kings.'),
(1, 14, 21, 20, 'Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He died, to no one’s regret, and was buried in the City of David, but not in the tombs of the kings.'),
(5, 14, 21, 20, 'He was thirty-two years old when he had begun to reign, and he reigned for eight years in Jerusalem. And he did not walk uprightly. And they buried him in the City of David, yet truly, not in the sepulcher of the kings.'),
(7, 14, 21, 20, 'He was two and thirty years old when he began his reign, and he reigned eight years in Jerusalem. And he walked not rightly, and they buried him in the city of David: but not in the sepulchres of the kings.'),
(4, 14, 22, 1, 'And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the oldest. So Ahaziah the son of Jehoram king of Judah reigned.'),
(12, 14, 22, 1, 'And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.'),
(3, 14, 22, 1, 'And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead; for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.'),
(8, 14, 22, 1, 'And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.'),
(9, 14, 22, 1, 'And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead; for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.'),
(6, 14, 22, 1, 'And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead; for the band of men that came in the camp with the Arabians had slain all the elder ones. And Ahaziah the son of Jehoram king of Judah reigned.'),
(14, 14, 22, 1, 'And the inhabitants of Jerusalem cause Ahaziah his youngest son to reign in his stead, (for all the elder had the troop slain that came in with the Arabians to the camp,) and Ahaziah son of Jehoram king of Judah reigneth.'),
(11, 14, 22, 1, 'And they inhabiting Jerusalem will make Ahaziah his young son king in his stead: for a troop coming with the Arabians to the camp killed all the first. And Ahaziah son of Jehoram king of Judah will reign.'),
(13, 14, 22, 1, 'The inhabitants of Jerusalem made Ahaziah his youngest son king in his place; for the band of men who came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.'),
(10, 14, 22, 1, 'The inhabitants of Jerusalem made Ahaziah his youngest son king in his place; for the band of men who came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.'),
(1, 14, 22, 1, 'Then the people of Jerusalem made Ahaziah, the youngest son of Jehoram, king in his place, since the raiders who had come into the camp with the Arabs had killed all the older sons. So Ahaziah son of Jehoram became king of Judah.'),
(5, 14, 22, 1, 'Then the inhabitants of Jerusalem appointed his youngest son, Ahaziah, as king in his place. For the robbers of the Arabians, who had fallen upon the camp, had put to death all those who were greater by birth before him. And so Ahaziah, the son of Jehoram, reigned as king of Judah.'),
(7, 14, 22, 1, 'And the inhabitants of Jerusalem made Ochozias his youngest son king in his place: for the rovers of the Arabians, who had broke in upon the camp, had killed all that were his elder brothers. So Ochozias the son of Joram king of Juda reigned.'),
(4, 14, 22, 2, 'Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother’s name also was Athaliah the daughter of Omri.'),
(12, 14, 22, 2, 'Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother’s name also was Athaliah the daughter of Omri.'),
(3, 14, 22, 2, 'Forty and two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem: and his mother’s name was Athaliah the daughter of Omri.'),
(8, 14, 22, 2, 'Forty and two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem: and his mother’s name was Athaliah the daughter of Omri.'),
(9, 14, 22, 2, 'Forty and two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem; and his mother’s name was Athaliah the daughter of Omri.'),
(6, 14, 22, 2, 'Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem; and his mother’s name was Athaliah, daughter of Omri.'),
(14, 14, 22, 2, 'A son of twenty and two years is Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother is Athaliah daughter of Omri;'),
(11, 14, 22, 2, 'The son of forty and two years was Ahaziah in his reigning, and he reigned one year in Jerusalem. And his mother’s name Athaliah, daughter of Omri.'),
(13, 14, 22, 2, 'Forty-two years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem: and his mother’s name was Athaliah the daughter of Omri.'),
(10, 14, 22, 2, 'Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. And his mother’s name was Athalih, the daughter of Omri.'),
(1, 14, 22, 2, 'Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, the granddaughter of Omri.'),
(5, 14, 22, 2, 'Ahaziah was forty-two years old when he had begun to reign, and he reigned for one year in Jerusalem. And the name of his mother was Athaliah, the daughter of Omri.'),
(7, 14, 22, 2, 'Ochozias was forty-two years old when he began to reign, and he reigned one year in Jerusalem, and the name of his mother was Athalia the daughter of Amri.'),
(4, 14, 22, 3, 'He also walked in the ways of the house of Ahab: for his mother was his counselor to do wickedly.'),
(12, 14, 22, 3, 'He also walked in the ways of the house of Ahab: for his mother was his counselor to do wickedly.'),
(3, 14, 22, 3, 'He also walked in the ways of the house of Ahab; for his mother was his counsellor to do wickedly.'),
(8, 14, 22, 3, 'He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.'),
(9, 14, 22, 3, 'He also walked in the ways of the house of Ahab; for his mother was his counsellor to do wickedly.'),
(6, 14, 22, 3, 'He also walked in the ways of the house of Ahab; for his mother was his counsellor to do wickedly.'),
(14, 14, 22, 3, 'he also hath walked in the ways of the house of Ahab, for his mother hath been his counsellor to do wickedly.'),
(11, 14, 22, 3, 'Also he went in the ways of the house of Ahab: for his mother was counseling him to do evil.'),
(13, 14, 22, 3, 'He also walked in the ways of the house of Ahab; for his mother was his counselor to do wickedly.'),
(10, 14, 22, 3, 'He also walked in the ways of the house of Ahab; for his mother was his counselor to do wickedly.'),
(1, 14, 22, 3, 'Ahaziah also walked in the ways of the house of Ahab, for his mother was his counselor in wickedness.'),
(5, 14, 22, 3, 'But he too went forth in the ways of the house of Ahab. For his mother impelled him to act impiously.'),
(7, 14, 22, 3, 'He also walked in the ways of the house of Achab: for his mother pushed him on to do wickedly.'),
(4, 14, 22, 4, 'Why he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.'),
(12, 14, 22, 4, 'Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counselors, after the death of his father, to his destruction.'),
(3, 14, 22, 4, 'And he did that which was evil in the sight of Jehovah, as did the house of Ahab; for they were his counsellors after the death of his father, to his destruction.'),
(8, 14, 22, 4, 'And he did that which was evil in the sight of the LORD, as did the house of Ahab: for they were his counsellors: after the death of his father, to his destruction.'),
(9, 14, 22, 4, 'And he did that which was evil in the sight of the LORD, as did the house of Ahab; for they were his counsellors after the death of his father, to his destruction.'),
(6, 14, 22, 4, 'And he did evil in the sight of Jehovah like the house of Ahab; for they were his counsellors after the death of his father, to his destruction.'),
(14, 14, 22, 4, 'And he doth the evil thing in the eyes of Jehovah, like the house of Ahab, for they have been his counsellors, after the death of his father, for destruction to him.'),
(11, 14, 22, 4, 'And he will do the evil in the eyes of Jehovah as the house of Ahab: for they were were counseling to him after the death of his father, for destruction to him.'),
(13, 14, 22, 4, 'He did that which was evil in the sight of Yahweh, as did the house of Ahab; for they were his counselors after the death of his father, to his destruction.'),
(10, 14, 22, 4, 'He did that which was evil in the sight of the LORD, as did the house of Ahab; for they were his counselors after the death of his father, to his destruction.'),
(1, 14, 22, 4, 'And he did evil in the sight of the LORD, as the house of Ahab had done, for to his destruction they were his counselors after the death of his father.'),
(5, 14, 22, 4, 'And so he did evil in the sight of the Lord, just as the house of Ahab did. For after the death of his father, they were counselors to him, to his destruction.'),
(7, 14, 22, 4, 'So he did evil in the sight of the Lord, as the house of Achab did: for they were his counsellors after the death of his father, to his destruction.'),
(4, 14, 22, 5, 'He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramothgilead: and the Syrians smote Joram.'),
(12, 14, 22, 5, 'He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians smote Joram.'),
(3, 14, 22, 5, 'He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram.'),
(8, 14, 22, 5, 'He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians wounded Joram.'),
(9, 14, 22, 5, 'He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Aram at Ramoth-gilead; and the Arameans wounded Joram.'),
(6, 14, 22, 5, 'He walked also after their counsel, and went with Jehoram the son of Ahab, king of Israel, to the war against Hazael the king of Syria at Ramoth-Gilead; and the Syrians wounded Joram.'),
(14, 14, 22, 5, 'Also, in their counsel he hath walked, and goeth with Jehoram son of Ahab king of Israel to battle against Hazael king of Aram, in Ramoth-Gilead, and they of Ramah smite Joram;'),
(11, 14, 22, 5, 'Also he went in their counsel, and he will go with Jehoram son of Ahab king of Israel to war against Hazael, king of Aram in Ramoth-Gilead: and the Syrians will strike Joram.'),
(13, 14, 22, 5, 'He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead: and the Syrians wounded Joram.'),
(10, 14, 22, 5, 'He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Aram at Ramoth Gilead: and the Arameans wounded Joram.'),
(1, 14, 22, 5, 'Ahaziah also followed their counsel and went with Joram son of Ahab king of Israel to fight against Hazael king of Aram at Ramoth-gilead. But the Arameans wounded Joram.'),
(5, 14, 22, 5, 'And he walked in their counsels. And he went with Joram, the son of Ahab, the king of Israel, to war against Hazael, the king of Syria, at Ramoth Gilead. And the Syrians wounded Joram.'),
(7, 14, 22, 5, 'And he walked after their counsels. And he went with Joram the son of Achab king of Israel, to fight against Hazael king of Syria, at Ramoth Galaad : and the Syrians wounded Joram.'),
(4, 14, 22, 6, 'And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.'),
(12, 14, 22, 6, 'And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.'),
(3, 14, 22, 6, 'And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.'),
(8, 14, 22, 6, 'And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.'),
(9, 14, 22, 6, 'And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Aram. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.'),
(6, 14, 22, 6, 'And he returned to be healed in Jizreel because of the wounds that were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab at Jizreel; for he was sick.'),
(14, 14, 22, 6, 'and he turneth back to be healed in Jezreel because of the wounds with which they had smitten him in Ramah, in his fighting with Hazael king of Aram. And Azariah son of Jehoram king of Judah hath gone down to see Jehoram son of Ahab, in Jezreel, for he is sick;'),
(11, 14, 22, 6, 'And he will turn back to be healed in Jezreel because of the blows which they struck him in Ramoth in his warring with Hazael king of Aram. And Azariah son of Jehoram king of Judah will go down to see Jehoram son of Ahab in Jezreel, because he was sick.'),
(13, 14, 22, 6, 'He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.'),
(10, 14, 22, 6, 'He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Aram. Ahaziah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.'),
(1, 14, 22, 6, 'So he returned to Jezreel to recover from the wounds they had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded.'),
(5, 14, 22, 6, 'And he returned, so that he might be cured at Jezreel. For he had received many wounds in the above-stated battle. And so Ahaziah, the son of Jehoram, the king of Judah, descended, so that he might visit Joram, the son of Ahab, at Jezreel, while he was ill.'),
(7, 14, 22, 6, 'And he returned to be healed in Jezrahel: for he received many wounds in the foresaid battle. And Ochozias the son of Joram king of Juda, went down to visit Joram the son of Achab in Jezrahel where he lay sick.'),
(4, 14, 22, 7, 'And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.'),
(12, 14, 22, 7, 'And the destruction of Ahaziah was from God by coming to Joram: for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.'),
(3, 14, 22, 7, 'Now the destruction of Ahaziah was of God, in that he went unto Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom Jehovah had anointed to cut off the house of Ahab.'),
(8, 14, 22, 7, 'Now the destruction of Ahaziah was of God, in that he went unto Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.'),
(9, 14, 22, 7, 'Now the downfall of Ahaziah was of God, in that he went unto Joram; for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.'),
(6, 14, 22, 7, 'But his coming to Joram was from God the complete ruin of Ahaziah. And when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom Jehovah had anointed to cut off the house of Ahab.'),
(14, 14, 22, 7, 'and from God hath been the destruction of Ahaziah, to come unto Joram: and in his coming he hath gone out with Jehoram unto Jehu son of Nimshi, whom Jehovah anointed to cut off the house of Ahab.'),
(11, 14, 22, 7, 'And from God was the destruction of Ahaziah, for coming to Joram: and in his coming he went forth with Jehoram against Jehu son of Nimshi, whom Jehovah anointed him to cut off the house of Ahab.'),
(13, 14, 22, 7, 'Now the destruction of Ahaziah was of God, in that he went to Joram: for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom Yahweh had anointed to cut off the house of Ahab.'),
(10, 14, 22, 7, 'Now the destruction of Ahaziah was of God, in that he went to Joram: for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.'),
(1, 14, 22, 7, 'Ahaziah’s downfall came from God when he went to visit Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab.'),
(5, 14, 22, 7, 'Indeed, it was the will of God against Ahaziah that he would go to Joram, and when he had gone, that he also would go out with him against Jehu, the son of Nimshi, whom the Lord had anointed to destroy the house of Ahab.'),
(7, 14, 22, 7, 'For it was the will of God against Ochozias that he should come to Joram: and when he was come should go out also against Jehu the son of Namsi, whom the Lord had anointed to destroy the house of Achab.'),
(4, 14, 22, 8, 'And it came to pass, that, when Jehu was executing judgment on the house of Ahab, and found the princes of Judah, and the sons of the brothers of Ahaziah, that ministered to Ahaziah, he slew them.'),
(12, 14, 22, 8, 'And it came to pass, that when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.'),
(3, 14, 22, 8, 'And it came to pass, when Jehu was executing judgment upon the house of Ahab, that he found the princes of Judah, and the sons of the brethren of Ahaziah, ministering to Ahaziah, and slew them.'),
(8, 14, 22, 8, 'And it came to pass, when Jehu was executing judgment upon the house of Ahab, that he found the princes of Judah, and the sons of the brethren of Ahaziah, ministering to Ahaziah, and slew them.'),
(9, 14, 22, 8, 'And it came to pass, when Jehu was executing judgment upon the house of Ahab, that he found the princes of Judah, and the sons of the brethren of Ahaziah, ministering to Ahaziah, and slew them.'),
(6, 14, 22, 8, 'And it came to pass when Jehu was executing judgment upon the house of Ahab, that he found the princes of Judah, and the sons of the brethren of Ahaziah, that attended upon Ahaziah, and he slew them.'),
(14, 14, 22, 8, 'And it cometh to pass, in Jehu’s executing judgment with the house of Ahab, that he findeth the heads of Judah and sons of the brethren of Ahaziah, ministers of Ahaziah, and slayeth them.'),
(11, 14, 22, 8, 'And it will be according to the judging of Jehu with the house of Ahab, and he will find the chiefs of Judah, and the sons of the brethren of Ahaziah serving to Ahaziah, and he will kill them.'),
(13, 14, 22, 8, 'It happened, when Jehu was executing judgment on the house of Ahab, that he found the princes of Judah, and the sons of the brothers of Ahaziah, ministering to Ahaziah, and killed them.'),
(10, 14, 22, 8, 'It happened, when Jehu was executing judgment on the house of Ahab, that he found the princes of Judah, and the sons of the brothers of Ahaziah, ministering to Ahaziah, and killed them.'),
(1, 14, 22, 8, 'So while Jehu was executing judgment on the house of Ahab, he found the rulers of Judah and the sons of Ahaziah’s brothers who were serving Ahaziah, and he killed them.'),
(5, 14, 22, 8, 'Therefore, when Jehu was overthrowing the house of Ahab, he found the leaders of Judah, with the sons of the brothers of Ahaziah, who were ministering to him, and he put them to death.'),
(7, 14, 22, 8, 'So when Jehu was rooting out the house of Achab, he found the princes of Juda, and the sons of the brethren of Ochozias, who served him, and he slew them.'),
(4, 14, 22, 9, 'And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.'),
(12, 14, 22, 9, 'And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to retain the kingdom.'),
(3, 14, 22, 9, 'And he sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu, and slew him; and they buried him, for they said, He is the son of Jehoshaphat, who sought Jehovah with all his heart. And the house of Ahaziah had no power to hold the kingdom.'),
(8, 14, 22, 9, 'And he sought Ahaziah, and they caught him, (now he was hiding in Samaria,) and they brought him to Jehu, and slew him; and they buried him, for they said; He is the son of Jehoshaphat, who sought the LORD with all his heart. And the house of Ahaziah had no power to hold the kingdom.'),
(9, 14, 22, 9, 'And he sought Ahaziah, and they caught him—now he was hiding in Samaria—and they brought him to Jehu, and slew him; and they buried him, for they said: ‘He is the son of Jehoshaphat, who sought the LORD with all his heart.’ And there was none of the house of Ahaziah that had power to hold the kingdom.'),
(6, 14, 22, 9, 'And he sought Ahaziah; and they caught him (for he had hid himself in Samaria), and brought him to Jehu, and slew him; and they buried him, for they said, He is a son of Jehoshaphat, who sought Jehovah with all his heart. And in the house of Ahaziah there was no one who was able to [hold] the kingdom.'),
(14, 14, 22, 9, 'And he seeketh Ahaziah, and they capture him, (and he is hiding himself in Samaria), and bring him in unto Jehu, and put him to death, and bury him, for they said, ‘He is son of Jehoshaphat, who sought Jehovah with all his heart;’ and there is none to the house of Ahaziah to retain power for the kingdom.'),
(11, 14, 22, 9, 'And he will seek Ahaziah, and they will take him, (and he being hid in Shomeron) and they will bring him to Jeku: and they will put him to death and bury him: For, they said, he is the son of Jehoshaphat who sought Jehovah with all his heart. And not to the house of Ahaziah to retain strength to the kingdom.'),
(13, 14, 22, 9, 'He sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu, and killed him; and they buried him, for they said, “He is the son of Jehoshaphat, who sought Yahweh with all his heart.” The house of Ahaziah had no power to hold the kingdom.'),
(10, 14, 22, 9, 'He sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu, and killed him; and they buried him, for they said, “He is the son of Jehoshaphat, who sought the LORD with all his heart.” The house of Ahaziah had no power to hold the kingdom.'),
(1, 14, 22, 9, 'Then Jehu looked for Ahaziah, and Jehu’s soldiers captured him while he was hiding in Samaria. So Ahaziah was brought to Jehu and put to death. They buried him, for they said, “He is the grandson of Jehoshaphat, who sought the LORD with all his heart.” So no one was left from the house of Ahaziah with the strength to rule the kingdom.'),
(5, 14, 22, 9, 'Also, while he himself was seeking Ahaziah, he found him to be hiding in Samaria. And having been led to him, he killed him. And they buried him, because he was the son of Jehoshaphat, who had sought the Lord with all his heart. But there was no longer any hope that someone from the stock of Ahaziah would reign.'),
(7, 14, 22, 9, 'And he sought for Ochozias himself, and took him lying hid in Samaria: and when he was brought to him, he killed him, and they buried him: because he was the son of Josaphat, who had sought the Lord with all his heart. And there was no more hope that any one should reign of the race of Ochozias.'),
(4, 14, 22, 10, 'But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.'),
(12, 14, 22, 10, 'But when Athaliah the mother of Ahaziah saw that her son was dead, she arose, and destroyed all the seed royal of the house of Judah.'),
(3, 14, 22, 10, 'Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.'),
(8, 14, 22, 10, 'Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.'),
(9, 14, 22, 10, 'Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.'),
(6, 14, 22, 10, 'And when Athaliah the mother of Ahaziah saw that her son was dead, she rose up and exterminated all the royal seed of the house of Judah.'),
(14, 14, 22, 10, 'And Athaliah mother of Ahaziah hath seen that her son is dead, and she riseth and destroyeth the whole seed of the kingdom of the house of Judah.'),
(11, 14, 22, 10, 'And Athaliah the mother of Ahaziah saw that her son died, and she will rise up and destroy all the seed of the kingdom to the house of Judah.'),
(13, 14, 22, 10, 'Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal seed of the house of Judah.'),
(10, 14, 22, 10, 'Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family of the house of Judah.'),
(1, 14, 22, 10, 'When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to annihilate all the royal heirs of the house of Judah.'),
(5, 14, 22, 10, 'For indeed, his mother, Athaliah, seeing that her son had died, rose up and killed the entire royal stock of the house of Jehoram.'),
(7, 14, 22, 10, 'For Athalia his mother, seeing that her son was dead, rose up, and killed all the royal family of the house of Joram.'),
(4, 14, 22, 11, 'But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.'),
(12, 14, 22, 11, 'But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bed chamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.'),
(3, 14, 22, 11, 'But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king’s sons that were slain, and put him and his nurse in the bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she slew him not.'),
(8, 14, 22, 11, 'But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king’s sons that were slain, and put him and his nurse in the bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.'),
(9, 14, 22, 11, 'But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king’s sons that were slain, and put him and his nurse in the bed-chamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest—for she was the sister of Ahaziah—hid him from Athaliah, so that she slew him not.'),
(6, 14, 22, 11, 'But Jehoshabeath the daughter of the king took Joash the son of Ahaziah and stole him from among the king’s sons that were slain, and put him and his nurse in the bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she did not slay him;'),
(14, 14, 22, 11, 'And Jehoshabeath daughter of the king taketh Joash son of Ahaziah, and stealeth him from the midst of the sons of the king who are put to death, and putteth him and his nurse into the inner part of the bed-chambers, and Jehoshabeath daughter of king Jehoram, wife of Jehoiada the priest, because she hath been sister of Ahaziah, hideth him from the face of Athaliah, and she hath not put him to death.'),
(11, 14, 22, 11, 'And Jehoshabeath daughter of the king will take Joash son of Ahaziah, and she will steal him from the midst of the king’s sons being slain, and give him and his nurse in a bed-chamber. And Jehoshabeath daughter of king Jehoram wife of Jehoiada the priest, (for she was sister of Ahaziah) will hide him from the face of Athaliah, and she slew him not.'),
(13, 14, 22, 11, 'But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king’s sons who were slain, and put him and his nurse in the bedroom. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she didn’t kill him.'),
(10, 14, 22, 11, 'But Jehosheba, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king’s sons who were slain, and put him and his nurse in the bedroom. So Jehosheba, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she did not kill him.'),
(1, 14, 22, 11, 'But Jehoshabeath daughter of King Jehoram took Joash son of Ahaziah and stole him away from among the sons of the king who were being murdered, and she put him and his nurse in a bedroom. Because Jehoshabeath, the daughter of King Jehoram and the wife of Jehoiada the priest, was Ahaziah’s sister, she hid Joash from Athaliah so that she could not kill him.'),
(5, 14, 22, 11, 'But Jehosheba, the daughter of the king, took Joash, the son of Ahaziah, and stole him from the midst the king’s sons when they were being slain. And she hid him with his nurse in a bedroom. Now Jehosheba, the one who had hidden him, was the daughter of king Jehoram, and the wife of the high priest Jehoiada, and the sister of Ahaziah. And because of this, Athaliah did not kill him.'),
(7, 14, 22, 11, 'But Josabeth the king’s daughter took Joas the son of Ochozias, and stole him from among the king’s sons that were slain. And she hid him with his nurse in a bedchamber: now Josabeth that hid him, was daughter of king Joram, wife of Joiada the high priest, and sister of Ochozias, and therefore Athalia did not kill him.'),
(4, 14, 22, 12, 'And he was with them hid in the house of God six years: and Athaliah reigned over the land.'),
(12, 14, 22, 12, 'And he was with them hid in the house of God six years: and Athaliah reigned over the land.'),
(3, 14, 22, 12, 'And he was with them hid in the house of God six years: and Athaliah reigned over the land.'),
(8, 14, 22, 12, 'And he was with them hid in the house of God six years: and Athaliah reigned over the land.'),
(9, 14, 22, 12, 'And he was with them hid in the house of God six years; and Athaliah reigned over the land.'),
(6, 14, 22, 12, 'and he was with them hid in the house of God six years. And Athaliah reigned over the land.'),
(14, 14, 22, 12, 'And he is with them in the house of God hiding himself six years, and Athaliah is reigning over the land.'),
(11, 14, 22, 12, 'And he will be with them in the house of God being hid six years: and Athaliah reigned over the land.'),
(13, 14, 22, 12, 'He was with them hidden in the house of God six years: and Athaliah reigned over the land.'),
(10, 14, 22, 12, 'He was with them hidden in God’s house six years: and Athaliah reigned over the land.'),
(1, 14, 22, 12, 'And Joash remained hidden with them in the house of God for six years while Athaliah ruled the land.'),
(5, 14, 22, 12, 'Therefore, he was with them, hidden in the house of God, for six years, while Athaliah reigned over the land.'),
(7, 14, 22, 12, 'And he was with them hid in the house of God six years, during which Athalia reigned over the land.'),
(4, 14, 23, 1, 'And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.'),
(12, 14, 23, 1, 'And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.'),
(3, 14, 23, 1, 'And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.'),
(8, 14, 23, 1, 'And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.'),
(9, 14, 23, 1, 'And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.'),
(6, 14, 23, 1, 'And in the seventh year Jehoiada strengthened himself, and took the captains of the hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.'),
(14, 14, 23, 1, 'And in the seventh year hath Jehoiada strengthened himself, and taketh the heads of the hundreds, even Azariah son of Jeroham, and Ishmael son of Jehohanan, and Azariah son of Obed, and Maaseiah son of Adaiah, and Elishaphat son of Zichri, with him into covenant.'),
(11, 14, 23, 1, 'And in the seventh year Jehoiada strengthened himself, and he will take chiefs of hundreds to Azariah son of Jeroham, and to Ishmael son of Jehohanan, and to Azariah son of Obed, and with Maaseiah son of Adaiah, and with Elishaphat son of Zichri, with him in covenant.'),
(13, 14, 23, 1, 'In the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.'),
(10, 14, 23, 1, 'In the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zikri, into covenant with him.'),
(1, 14, 23, 1, 'Then in the seventh year, Jehoiada strengthened himself and made a covenant with the commanders of hundreds—with Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri.'),
(5, 14, 23, 1, 'Then in the seventh year, Jehoiada having been strengthened, he took the centurions, namely, Azariah, the son of Jeroham, and Ishmael, the son of Jehohanan, and also Azariah, the son of Obed, and Maaseiah, the son of Adaiah, and Elishaphat, the son of Zichri, and he formed a pact with them.'),
(7, 14, 23, 1, 'And in the seventh year Joiada being encouraged, took the captains of hundreds, to wit, Azarias the son of Jeroham, and Ismahel the son of Johanan, and Azarias the son of Obed, and Maasias the son of Adaias, and Elisaphat the son of Zechri: and made a covenant with them.'),
(4, 14, 23, 2, 'And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem.'),
(12, 14, 23, 2, 'And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem.'),
(3, 14, 23, 2, 'And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the heads of fathers’ houses of Israel, and they came to Jerusalem.'),
(8, 14, 23, 2, 'And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the heads of fathers’ houses of Israel, and they came to Jerusalem.'),
(9, 14, 23, 2, 'And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the heads of fathers’ houses of Israel, and they came to Jerusalem.'),
(6, 14, 23, 2, 'And they went about in Judah and gathered together the Levites out of all the cities of Judah, and the chief fathers of Israel; and they came to Jerusalem.'),
(14, 14, 23, 2, 'And they go round about in Judah, and gather the Levites out of all the cities of Judah, and heads of the fathers of Israel, and come in unto Jerusalem,'),
(11, 14, 23, 2, 'And they will go about in Judah and gather the Levites from all the cities of Judah, and the heads of the fathers to Israel, and they will come to Jerusalem.'),
(13, 14, 23, 2, 'They went about in Judah, and gathered the Levites out of all the cities of Judah, and the heads of fathers’ households of Israel, and they came to Jerusalem.'),
(10, 14, 23, 2, 'They went about in Judah, and gathered the Levites out of all the cities of Judah, and the heads of ancestral houses of Israel, and they came to Jerusalem.'),
(1, 14, 23, 2, 'So they went throughout Judah and gathered the Levites from all the cities of Judah and the heads of the families of Israel. And when they came to Jerusalem,'),
(5, 14, 23, 2, 'And traveling through Judah, they gathered together the Levites from all of the cities of Judah, and the leaders of the families of Israel, and they went to Jerusalem.'),
(7, 14, 23, 2, 'And they went about Juda, and gathered together the Levites out of all the cities of Juda, and the chiefs of the families of Israel, and they came to Jerusalem.'),
(4, 14, 23, 3, 'And all the congregation made a covenant with the king in the house of God. And he said to them, Behold, the king’s son shall reign, as the LORD has said of the sons of David.'),
(12, 14, 23, 3, 'And all the congregation made a covenant with the king in the house of God. And he said to them, Behold, the king’s son shall reign, as the LORD hath said of the sons of David.'),
(3, 14, 23, 3, 'And all the assembly made a covenant with the king in the house of God. And he said unto them, Behold, the king’s son shall reign, as Jehovah hath spoken concerning the sons of David.'),
(8, 14, 23, 3, 'And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king’s son shall reign, as the LORD hath spoken concerning the sons of David.'),
(9, 14, 23, 3, 'And all the congregation made a covenant with the king in the house of God. And he said unto them: ‘Behold, the king’s son shall reign, as the LORD hath spoken concerning the sons of David.'),
(6, 14, 23, 3, 'And all the congregation made a covenant with the king in the house of God. And he said to them, Behold, the king’s son shall reign, as Jehovah has said of the sons of David.'),
(14, 14, 23, 3, 'and all the assembly make a covenant in the house of God with the king, and he saith to them, ‘Lo, the son of the king doth reign, as Jehovah spake concerning the sons of David.'),
(11, 14, 23, 3, 'And all the convocation will cut out a covenant in the house of God with the king. And he will say to them, Behold, the king’s son shall reign, as Jehovah spake concerning the sons of David.'),
(13, 14, 23, 3, 'All the assembly made a covenant with the king in the house of God. He said to them, “Behold, the king’s son shall reign, as Yahweh has spoken concerning the sons of David.'),
(10, 14, 23, 3, 'All the assembly made a covenant in the house of God with the king. And he showed them the king’s son. And he said to them, “Look, the king’s son shall reign, as the LORD has spoken concerning the descendants of David.'),
(1, 14, 23, 3, 'the whole assembly made a covenant with the king in the house of God. “Behold, the king’s son!” said Jehoiada. “He must reign, just as the LORD promised concerning the descendants of David.'),
(5, 14, 23, 3, 'Then the entire multitude formed a pact with the king, in the house of God. And Jehoiada said to them: “Behold, the son of the king shall reign, just as the Lord has said concerning the sons of David.'),
(7, 14, 23, 3, 'And all the multitude made a covenant with the king in the house of God: and Joiada said to them: Behold the king’s son shall reign, as the Lord hath said of the sons of David.'),
(4, 14, 23, 4, 'This is the thing that you shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors;'),
(12, 14, 23, 4, 'This is the thing that ye shall do: A third part of you entering on the sabbath, of the priests, and of the Levites, shall be porters of the doors;'),
(3, 14, 23, 4, 'This is the thing that ye shall do: a third part of you, that come in on the sabbath, of the priests and of the Levites, shall be porters of the thresholds;'),
(8, 14, 23, 4, 'This is the thing that ye shall do: a third part of you, that come in on the sabbath, of the priests and of the Levites, shall be porters of the doors;'),
(9, 14, 23, 4, 'This is the thing that ye shall do: a third part of you, that come in on the sabbath, of the priests and of the Levites, shall be porters of the doors;'),
(6, 14, 23, 4, 'This is the thing which ye shall do: a third part of you that come in on the sabbath, of the priests and of the Levites, shall be keepers of the doors;'),
(14, 14, 23, 4, 'This is the thing that ye do: The third of you, going in on the sabbath, of the priests, and of the Levites, are for gatekeepers of the thresholds,'),
(11, 14, 23, 4, 'This the word which ye shall do; the third of you coming in the Sabbath to the priests and to the Levites, to the gates of the thresholds;'),
(13, 14, 23, 4, 'This is the thing that you shall do. A third part of you, who come in on the Sabbath, of the priests and of the Levites, shall be porters of the thresholds.'),
(10, 14, 23, 4, 'This is the thing that you shall do. A third part of you, who come in on the Sabbath, of the priests and of the Levites, shall be gatekeepers of the thresholds.'),
(1, 14, 23, 4, 'This is what you are to do: A third of you priests and Levites who come on duty on the Sabbath shall keep watch at the doors,'),
(5, 14, 23, 4, 'Therefore, this is the word that you shall do:'),
(7, 14, 23, 4, 'And this is the thing that you shall do:'),
(4, 14, 23, 5, 'And a third part shall be at the king’s house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.'),
(12, 14, 23, 5, 'And a third part shall be at the king’s house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.'),
(3, 14, 23, 5, 'and a third part shall be at the king’s house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of Jehovah.'),
(8, 14, 23, 5, 'and a third part shall be at the king’s house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.'),
(9, 14, 23, 5, 'and a third part shall be at the king’s house; and a third part at the gate of the foundation; and all the people shall be in the courts of the house of the LORD.'),
(6, 14, 23, 5, 'and a third part shall be at the king’s house; and a third part at the gate of the foundation; and all the people shall be in the courts of the house of Jehovah.'),
(14, 14, 23, 5, 'and the third are at the house of the king, and the third at the gate of the foundation, and all the people are in the courts of the house of Jehovah.'),
(11, 14, 23, 5, 'And the third in the king’s house; and the third in the gate of the foundation: and all the people in the enclosures of the house of Jehovah.'),
(13, 14, 23, 5, 'A third part shall be at the king’s house; and a third part at the gate of the foundation. All the people shall be in the courts of Yahweh’s house.'),
(10, 14, 23, 5, 'A third part shall be at the king’s house; and a third part at the gate of the foundation. All the people shall be in the courts of the LORD’s house.'),
(1, 14, 23, 5, 'a third shall be at the royal palace, and a third at the Foundation Gate, while all the others are to be in the courtyards of the house of the LORD.'),
(5, 14, 23, 5, 'One third part of you who arrive on the Sabbath, priests, and Levites, and porters, shall be at the gates. Truly, one third part shall be at the house of the king. And one third shall be at the gate which is called the Foundation. Yet truly, let all the remainder of the common people be in the courts of the house of the Lord.'),
(7, 14, 23, 5, 'A third part of you that come to the sabbath, of the priests, and of the Levites, and of the porters, shall be at the gates: and a third part at the king’s house: and a third at the gate that is called the Foundation: but let all the rest of the people be in the courts of the house of the Lord.'),
(4, 14, 23, 6, 'But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the LORD.'),
(12, 14, 23, 6, 'But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the LORD.'),
(3, 14, 23, 6, 'But let none come into the house of Jehovah, save the priests, and they that minister of the Levites; they shall come in, for they are holy: but all the people shall keep the charge of Jehovah.'),
(8, 14, 23, 6, 'But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall come in, for they are holy: but all the people shall keep the watch of the LORD.'),
(9, 14, 23, 6, 'But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall come in, for they are holy; but all the people shall keep the charge of the LORD.'),
(6, 14, 23, 6, 'But let none come into the house of Jehovah except the priests and those of the Levites that do the service; they shall go in, for they are holy; but all the people shall keep the watch of Jehovah.'),
(14, 14, 23, 6, 'And none doth enter the house of Jehovah except the priests, and those ministering of the Levites (they go in for they are holy), and all the people keep the watch of Jehovah:'),
(11, 14, 23, 6, 'And they shall not come into the house of Jehovah except the priests and those serving to the Levites; they shall come in for they are holy: and all the people shall watch the watches of Jehovah.'),
(13, 14, 23, 6, 'But let no one come into the house of Yahweh, except the priests, and those who minister of the Levites. They shall come in, for they are holy, but all the people shall follow Yahweh’s instructions.'),
(10, 14, 23, 6, 'But let no one come into the house of the LORD, except the priests, and those who minister of the Levites. They shall come in, for they are holy, but all the people shall follow the LORD’s instructions.'),
(1, 14, 23, 6, 'No one is to enter the house of the LORD except the priests and those Levites who serve; they may enter because they are consecrated, but all the people are to obey the requirement of the LORD.'),
(5, 14, 23, 6, 'Let no one else enter into the house of the Lord, except the priests, and those from the Levites who are ministering. These alone may enter, for they have been sanctified. And let all the remainder of the common people observe the watches of the Lord.'),
(7, 14, 23, 6, 'And let no one come into the house of the Lord, but the priests, and they that minister of the Levites: let them only come in, because they are sanctified : and let all the rest of the people keep the watches of the Lord.'),
(4, 14, 23, 7, 'And the Levites shall compass the king round about, every man with his weapons in his hand; and whoever else comes into the house, he shall be put to death: but be you with the king when he comes in, and when he goes out.'),
(12, 14, 23, 7, 'And the Levites shall encompass the king, every man with his weapons in his hand; and whoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.'),
(3, 14, 23, 7, 'And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever cometh into the house, let him be slain: and be ye with the king when he cometh in, and when he goeth out.'),
(8, 14, 23, 7, 'And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever cometh into the house, let him be slain: and be ye with the king when he cometh in, and when he goeth out.'),
(9, 14, 23, 7, 'And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever cometh into the house, let him be slain; and be ye with the king when he cometh in, and when he goeth out.’'),
(6, 14, 23, 7, 'And the Levites shall encompass the king round about, every man with his weapons in his hand; and he that comes into the house shall be put to death; and ye shall be with the king when he comes in and when he goes out.'),
(14, 14, 23, 7, 'and the Levites have compassed the king round about, each with his weapon in his hand, and he who hath gone in unto the house is put to death; and be ye with the king in his coming in and in his going out.’'),
(11, 14, 23, 7, 'And the Levites surrounded the king round about, a man and his utensil in his hand; and he coming to the house shall be put to death: and be ye with the king in his coming in, and in his going out.'),
(13, 14, 23, 7, 'The Levites shall surround the king, every man with his weapons in his hand. Whoever comes into the house, let him be slain. Be with the king when he comes in, and when he goes out.”'),
(10, 14, 23, 7, 'The Levites shall surround the king, every man with his weapons in his hand. Whoever comes into the house, let him be slain. Be with the king when he comes in, and when he goes out.”'),
(1, 14, 23, 7, 'The Levites must surround the king with weapons in hand, and anyone who enters the temple must be put to death. You must stay close to the king wherever he goes.”'),
(5, 14, 23, 7, 'Then let the Levites encircle the king, each one having his weapons. And if anyone else will have entered into the temple, let him be slain. And may they be with the king, both entering and departing.”'),
(7, 14, 23, 7, 'And let the Levites be round about the king, every man with his arms; (and if any other come into the temple, let him be slain;) and let them be with the king, both coming in, and going out.'),
(4, 14, 23, 8, 'So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.'),
(12, 14, 23, 8, 'So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.'),
(3, 14, 23, 8, 'So the Levites and all Judah did according to all that Jehoiada the priest commanded: and they took every man his men, those that were to come in on the sabbath; with those that were to go out on the sabbath; for Jehoiada the priest dismissed not the courses.'),
(8, 14, 23, 8, 'So the Levites and all Judah did according to all that Jehoiada the priest commanded: and they took every man his men, those that were to come in on the sabbath, with those that were to go out on the sabbath; for Jehoiada the priest dismissed not the courses.'),
(9, 14, 23, 8, 'So the Levites and all Judah did according to all that Jehoiada the priest commanded; and they took every man his men, those that were to come in on the sabbath, with those that were to go out on the sabbath; for Jehoiada the priest dismissed not the courses.'),
(6, 14, 23, 8, 'And the Levites and all Judah did according to all that Jehoiada the priest commanded; and they took every man his men, those that were to come in on the sabbath, with them that were to go forth on the sabbath; for Jehoiada the priest did not liberate the divisions.'),
(14, 14, 23, 8, 'And the Levites and all Judah do according to all that Jehoiada the priest hath commanded, and take each his men going in on the sabbath, with those going out on the sabbath, for Jehoiada the priest hath not let away the courses.'),
(11, 14, 23, 8, 'And the Levites and all Judah will do according to all that Jehoiada the priest commanded, and they will take each his men coming in on the Sabbath, with those coming out on the Sabbath: for Jehoiada the priest dismissed not the divisions.'),
(13, 14, 23, 8, 'So the Levites and all Judah did according to all that Jehoiada the priest commanded: and they took every man his men, those who were to come in on the Sabbath; with those who were to go out on the Sabbath; for Jehoiada the priest didn’t dismiss the shift.'),
(10, 14, 23, 8, 'So the Levites and all Judah did according to all that Jehoiada the priest commanded: and they took every man his men, those who were to come in on the Sabbath; with those who were to go out on the Sabbath; for Jehoiada the priest did not dismiss the shift.'),
(1, 14, 23, 8, 'So the Levites and all Judah did everything that Jehoiada the priest had ordered. Each of them took his men—those coming on duty on the Sabbath and those going off duty—for Jehoiada the priest had not released any of the divisions.'),
(5, 14, 23, 8, 'Then the Levites, and all of Judah, acted in accord with all that the high priest Jehoiada had instructed. And each of them took the men who were under him, and who were arriving by the course of the Sabbath, with those who had fulfilled the Sabbath and who were about to depart. For indeed the high priest Jehoiada had not permitted the companies to depart, which were accustomed to replace one another each week.'),
(7, 14, 23, 8, 'So the Levites, and all Juda did according to all that Joiada the high priest bad commanded: and they took every one his men that were under him, and that came in by the course of the sabbath, with those who had fulfilled the sabbath, and were to go out. For Joiada the high priest permitted not the companies to depart, which were accustomed to succeed one another every week.'),
(4, 14, 23, 9, 'Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David’s, which were in the house of God.'),
(12, 14, 23, 9, 'Moreover, Jehoiada the priest delivered to the captains of hundreds, spears, and bucklers, and shields, that had been king David’s, which were in the house of God.'),
(3, 14, 23, 9, 'And Jehoiada the priest delivered to the captains of hundreds the spears, and bucklers, and shields, that had been king David’s, which were in the house of God.'),
(8, 14, 23, 9, 'And Jehoiada the priest delivered to the captains of hundreds the spears, and bucklers, and shields, that had been king David’s, which were in the house of God.'),
(9, 14, 23, 9, 'And Jehoiada the priest delivered to the captains of hundreds the spears, and bucklers, and shields, that had been king David’s, which were in the house of God.'),
(6, 14, 23, 9, 'And Jehoiada the priest gave to the captains of the hundreds king David’s spears and shields and targets, which were in the house of God.'),
(14, 14, 23, 9, 'And Jehoiada the priest giveth to the heads of the hundreds the spears, and the shields, and the bucklers that are king David’s, that are in the house of God;'),
(11, 14, 23, 9, 'And Jehoiada the priest will give to the chiefs of hundreds, spears and shields and bucklers, which were to king David, which were in the house of God.'),
(13, 14, 23, 9, 'Jehoiada the priest delivered to the captains of hundreds the spears, and bucklers, and shields, that had been king David’s, which were in the house of God.'),
(10, 14, 23, 9, 'Jehoiada the priest delivered to the captains of hundreds the spears, and bucklers, and shields, that had been king David’s, which were in God’s house.'),
(1, 14, 23, 9, 'Then Jehoiada the priest gave to the commanders of hundreds the spears and the large and small shields of King David that were in the house of God.'),
(5, 14, 23, 9, 'And Jehoiada, the priest, gave to the centurions the lances and round shields and crescent shields of king David, which he had dedicated in the house of the Lord.'),
(7, 14, 23, 9, 'And Joiada the priest gave to the captains the spears, and the shields, and targets of king David, which he had dedicated in the house of the Lord.'),
(4, 14, 23, 10, 'And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.'),
(12, 14, 23, 10, 'And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king on all sides.'),
(3, 14, 23, 10, 'And he set all the people, every man with his weapon in his hand, from the right side of the house to the left side of the house, along by the altar and the house, by the king round about.'),
(8, 14, 23, 10, 'And he set all the people, every man with his weapon in his hand, from the right side of the house to the left side of the house, along by the altar and the house, by the king round about.'),
(9, 14, 23, 10, 'And he set all the people, every man with his weapon in his hand, from the right side of the house to the left side of the house, along by the altar and the house, by the king round about.'),
(6, 14, 23, 10, 'And he set all the people, every man with his javelin in his hand, from the right side of the house to the left side of the house, toward the altar and the house, by the king round about.'),
(14, 14, 23, 10, 'and he stationeth the whole of the people, and each his dart in his hand, from the right shoulder of the house unto the left shoulder of the house, at the altar, and at the house, by the king, round about.'),
(11, 14, 23, 10, 'And he will cause all the people to stand, and each his missile weapon in his hand, from the right shoulder of the house even to the left shoulder of the house, to the altar and to the house by the king round about.'),
(13, 14, 23, 10, 'He set all the people, every man with his weapon in his hand, from the right side of the house to the left side of the house, along by the altar and the house, around the king.'),
(10, 14, 23, 10, 'He set all the people, every man with his weapon in his hand, from the right side of the house to the left side of the house, along by the altar and the house, around the king.'),
(1, 14, 23, 10, 'He stationed all the troops, with their weapons in hand, surrounding the king by the altar and the temple, from the south side to the north side of the temple.'),
(5, 14, 23, 10, 'And he positioned all the people, holding short swords, from the right part of the temple to the left part of the temple, before the altar and the temple, all around the king.'),
(7, 14, 23, 10, 'And he set all the people with swords in their hands from the right side of the temple, to the left side of the temple, before the altar, and the temple, round about the king.'),
(4, 14, 23, 11, 'Then they brought out the king’s son, and put on him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.'),
(12, 14, 23, 11, 'Then they brought out the king’s son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.'),
(3, 14, 23, 11, 'Then they brought out the king’s son, and put the crown upon him, and gave him the testimony, and made him king: and Jehoiada and his sons anointed him; and they said, Long live the king.'),
(8, 14, 23, 11, 'Then they brought out the king’s son, and put the crown upon him, and gave him the testimony, and made him king: and Jehoiada and his sons anointed him; and they said, God save the king.'),
(9, 14, 23, 11, 'Then they brought out the king’s son, and put upon him the crown and the insignia, and made him king; and Jehoiada and his sons anointed him; and they said: ‘Long live the king.’'),
(6, 14, 23, 11, 'And they brought forth the king’s son, and put the crown upon him, and [gave him] the testimony, and made him king. And Jehoiada and his sons anointed him, and said, Long live the king!'),
(14, 14, 23, 11, 'And they bring out the son of the king, and put upon him the crown, and the testimony, and cause him to reign; and Jehoiada and his sons anoint him, and say, ‘Let the king live!’'),
(11, 14, 23, 11, 'And they will bring forth the king’s son, and they will give the diadem upon him, and the testimonies, and they will make him king. And Jehoiada and his sons will anoint him, and say, The king shall live.'),
(13, 14, 23, 11, 'Then they brought out the king’s son, and put the crown on him, and gave him the testimony, and made him king: and Jehoiada and his sons anointed him; and they said, “Long live the king!”'),
(10, 14, 23, 11, 'Then he brought out the king’s son, and put the crown on him, and gave him the testimony, and made him king: and Jehoiada and his sons anointed him; and they said, “Long live the king.”'),
(1, 14, 23, 11, 'Then Jehoiada and his sons brought out the king’s son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him and shouted, “Long live the king!”'),
(5, 14, 23, 11, 'And they led out the son of the king. And they imposed the diadem on him, and the testimony. And they gave him the law to hold in his hand. And they appointed him as king. Also, the high priest Jehoiada and his sons anointed him. And they prayed for him, and said, “May the king live!”'),
(7, 14, 23, 11, 'And they brought out the king’s son, and put the crown upon him, and the testimony, and gave him the law to hold in his hand, and they made him king: and Joiada the high priest and his sons anointed him: and they prayed for him, and said: God save the king.'),
(4, 14, 23, 12, 'Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD:'),
(12, 14, 23, 12, 'Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD:'),
(3, 14, 23, 12, 'And when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of Jehovah:'),
(8, 14, 23, 12, 'And when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD:'),
(9, 14, 23, 12, 'And when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD;'),
(6, 14, 23, 12, 'And Athaliah heard the noise of the people running and praising the king, and she came to the people into the house of Jehovah.'),
(14, 14, 23, 12, 'And Athaliah heareth the voice of the people who are running, and who are praising the king, and she cometh in unto the people in the house of Jehovah,'),
(11, 14, 23, 12, 'And Athaliah will hear the voice of the people running and praising the king, and she will come to the people in the house of Jehovah.'),
(13, 14, 23, 12, 'When Athaliah heard the noise of the people running and praising the king, she came to the people into the house of Yahweh:'),
(10, 14, 23, 12, 'When Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD:'),
(1, 14, 23, 12, 'When Athaliah heard the noise of the people running and cheering the king, she went out to them in the house of the LORD.'),
(5, 14, 23, 12, 'And when Athaliah had heard it, specifically the sound of running and the praising of the king, she entered to the people in the temple of the Lord.'),
(7, 14, 23, 12, 'Now when Athalia heard the noise of the people running and praising the king, she came in to the people, into the temple of the Lord.'),
(4, 14, 23, 13, 'And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of music, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.'),
(12, 14, 23, 13, 'And she looked, and behold, the king stood at his pillar at the entrance, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of music, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, treason.'),
(3, 14, 23, 13, 'and she looked, and, behold, the king stood by his pillar at the entrance, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets; the singers also played on instruments of music, and led the singing of praise. Then Athaliah rent her clothes, and said, Treason! treason!'),
(8, 14, 23, 13, 'and she looked, and, behold, the king stood by his pillar at the entrance, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew with trumpets; the singers also played on instruments of music, and led the singing of praise. Then Athaliah rent her clothes, and said, Treason, treason.'),
(9, 14, 23, 13, 'and she looked, and, behold, the king stood on his platform at the entrance, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew with trumpets; the singers also [played] on instruments of music, and led the singing of praise. Then Athaliah rent her clothes, and said: ‘Treason, treason.’'),
(6, 14, 23, 13, 'And she looked, and behold, the king stood on his dais at the entrance, and the princes and the trumpets were by the king; and all the people of the land rejoiced, and blew with trumpets; and the singers [were there] with the instruments of music, and such as taught to sing praise. And Athaliah rent her garments, and said, Conspiracy! Conspiracy!'),
(14, 14, 23, 13, 'and seeth, and lo, the king is standing by his pillar in the entrance, and the heads, and the trumpets are by the king, and all the people of the land rejoicing and shouting with trumpets, and the singers with instruments of song, and the teachers, to praise, and Athaliah rendeth her garments, and saith, ‘Conspiracy, conspiracy.’'),
(11, 14, 23, 13, 'And she will see, and behold, the king standing upon his standing in the coming in, and the chiefs and the trumpets by the king: and all the people of the land rejoicing, and they clanged upon the trumpets; and those singing with instruments of the song, and those knowing to praise. And Athaliah will rend her garments and say, A conspiracy! a conspiracy!'),
(13, 14, 23, 13, 'and she looked, and, behold, the king stood by his pillar at the entrance, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets; the singers also played musical instruments, and led the singing of praise. Then Athaliah tore her clothes, and said, “Treason! treason!”'),
(10, 14, 23, 13, 'and she looked, and, look, the king stood by his pillar at the entrance, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets; the singers also played musical instruments, and led the singing of praise. Then Athaliah tore her clothes, and said, “Treason. Treason.”'),
(1, 14, 23, 13, 'And she looked and saw the king standing by his pillar at the entrance. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets, while the singers with musical instruments were leading the praises. Then Athaliah tore her clothes and screamed, “Treason, treason!”'),
(5, 14, 23, 13, 'And when she had seen the king standing upon the step at the entrance, and the leaders and companies around him, and all the people of the land rejoicing, and sounding the trumpets, and playing on instruments of various kinds, and the voice of those who were praising, she tore her garments, and she said: “Treason! Treason!”'),
(7, 14, 23, 13, 'And when she saw the king standing upon the step in the entrance, and the princes, and the companies about him, and all the people of the land rejoicing, and sounding with trumpets, and playing on instruments of divers kinds, and the voice of those that praised, she rent her garments, and said: Treason, treason.'),
(4, 14, 23, 14, 'Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said to them, Have her forth of the ranges: and whoever follows her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.'),
(12, 14, 23, 14, 'Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said to them, Have her forth without the ranges: and whoever followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.'),
(3, 14, 23, 14, 'And Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth between the ranks; and whoso followeth her, let him be slain with the sword: for the priest said, Slay her not in the house of Jehovah.'),
(8, 14, 23, 14, 'And Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth between the ranks; and whoso followeth her, let him be slain with the sword: for the priest said, Slay her not in the house of the LORD.'),
(9, 14, 23, 14, 'And Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them: ‘Have her forth between the ranks; and whoso followeth her, let him be slain with the sword’; for the priest said: ‘Slay her not in the house of the LORD.’'),
(6, 14, 23, 14, 'And Jehoiada the priest brought out the captains of the hundreds that were set over the host, and said to them, Lead her forth without the ranks; and whosoever follows her, let him be slain with the sword; for the priest said, Ye shall not put her to death in the house of Jehovah.'),
(14, 14, 23, 14, 'And Jehoiada the priest bringeth out the heads of the hundreds, inspectors of the force, and saith unto them, ‘Take her out from within the rows, and he who hath gone after her is put to death by the sword;’ for the priest said, ‘Put her not to death in the house of Jehovah.’'),
(11, 14, 23, 14, 'And Jehoiada the priest will bring forth the chiefs of hundreds reviewing the army, and he will say to them, Bring her forth from the house of the ranks: and he coming after her shall be slain with the sword: for the priest said, Ye shall not slay her in the house of Jehovah.'),
(13, 14, 23, 14, 'Jehoiada the priest brought out the captains of hundreds who were set over the army, and said to them, “Bring her out between the ranks; and whoever follows her, let him be slain with the sword.” For the priest said, “Don’t kill her in the Yahweh’s house.”'),
(10, 14, 23, 14, 'Jehoiada the priest brought out the captains of hundreds who were set over the army, and said to them, “Bring her out between the ranks; and whoever follows her, let him be slain with the sword.” For the priest said, “Do not kill her in the LORD’s house.”'),
(1, 14, 23, 14, 'And Jehoiada the priest sent out the commanders of hundreds in charge of the army, saying, “Bring her out between the ranks, and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the house of the LORD.”'),
(5, 14, 23, 14, 'Then the high priest Jehoiada, going out to the centurions and to the leaders of the army, said to them: “Lead her away, beyond the borders of the temple. And let her be put to death outside, with the sword.” And the priest instructed that she should not be killed in the house of the Lord.'),
(7, 14, 23, 14, 'And Joiada the high priest going out to the captains, and the chiefs of the army, said to them: Take her forth without the precinct of the temple, and when she is without let her be killed with the sword. For the priest commanded that she should not be killed in the house of the Lord.'),
(4, 14, 23, 15, 'So they laid hands on her; and when she was come to the entering of the horse gate by the king’s house, they slew her there.'),
(12, 14, 23, 15, 'So they laid hands on her; and when she had come to the entrance of the horse gate by the king’s house, they slew her there.'),
(3, 14, 23, 15, 'So they made way for her; and she went to the entrance of the horse gate to the king’s house: and they slew her there.'),
(8, 14, 23, 15, 'So they made way for her; and she went to the entry of the horse gate to the king’s house: and they slew her there.'),
(9, 14, 23, 15, 'So they made way for her; and she went to the entry of the horse gate to the king’s house; and they slew her there.'),
(6, 14, 23, 15, 'And they made way for her, and she went through the entrance of the horse-gate into the king’s house, and they put her to death there.'),
(14, 14, 23, 15, 'And they make for her sides, and she cometh in unto the entrance of the gate of the horses at the house of the king, and they put her to death there.'),
(11, 14, 23, 15, 'And they will put hands upon her, and she will come to the entrance of the gate of horses of the king’s house; and they will slay her there.'),
(13, 14, 23, 15, 'So they made way for her. She went to the entrance of the horse gate to the king’s house; and they killed her there.'),
(10, 14, 23, 15, 'So they made way for her. She went to the entrance of the Horse Gate to the king’s house; and they killed her there.'),
(1, 14, 23, 15, 'So they seized Athaliah as she reached the entrance of the Horse Gate on the palace grounds, and there they put her to death.'),
(5, 14, 23, 15, 'And they laid hands on her neck. And when she had entered the gate for the horses at the king’s house, they put her to death there.'),
(7, 14, 23, 15, 'And they laid hold on her by the neck: and when she was come within the horse gate of the palace, they killed her there.'),
(4, 14, 23, 16, 'And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD’s people.'),
(12, 14, 23, 16, 'And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD’S people.'),
(3, 14, 23, 16, 'And Jehoiada made a covenant between himself, and all the people, and the king, that they should be Jehovah’s people.'),
(8, 14, 23, 16, 'And Jehoiada made a covenant between himself, and all the people, and the king, that they should be the LORD’S people.'),
(9, 14, 23, 16, 'And Jehoiada made a covenant between himself, and all the people, and the king, that they should be the LORD’S people.'),
(6, 14, 23, 16, 'And Jehoiada made a covenant between himself and all the people and the king, that they should be the people of Jehovah.'),
(14, 14, 23, 16, 'And Jehoiada maketh a covenant between him, and between all the people, and between the king, to be for a people to Jehovah;'),
(11, 14, 23, 16, 'And Jehoiada will cutout a covenant between him, and between all the people, and between the king, to be for a people to Jehovah.'),
(13, 14, 23, 16, 'Jehoiada made a covenant between himself, and all the people, and the king, that they should be Yahweh’s people.'),
(10, 14, 23, 16, 'Jehoiada made a covenant between himself, and all the people, and the king, that they should be the LORD’s people.'),
(1, 14, 23, 16, 'Then Jehoiada made a covenant between himself and the king and the people that they would be the LORD’s people.'),
(5, 14, 23, 16, 'Then Jehoiada formed a covenant between himself and the entire people, and the king, so that they would be the people of the Lord.'),
(7, 14, 23, 16, 'And Joiada made a covenant between himself and all the people, and the king, that they should be the people of the Lord.'),
(4, 14, 23, 17, 'Then all the people went to the house of Baal, and broke it down, and broke his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.'),
(12, 14, 23, 17, 'Then all the people went to the house of Baal, and broke it down, and broke his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.'),
(3, 14, 23, 17, 'And all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.'),
(8, 14, 23, 17, 'And all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.'),
(9, 14, 23, 17, 'And all the people went to the house of Baal, and broke it down, and broke his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.'),
(6, 14, 23, 17, 'And all the people went into the house of Baal, and broke it down; and they broke his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.'),
(14, 14, 23, 17, 'and all the people enter the house of Baal, and break it down, yea, his altars and his images they have broken, and Mattan priest of Baal they have slain before the altars.'),
(11, 14, 23, 17, 'And all the people will come to the house of Baal, and they will pull it down, and they broke his altars and his images, and they killed Mattan the priest of Baal before the altars.'),
(13, 14, 23, 17, 'All the people went to the house of Baal, and broke it down, and broke his altars and his images in pieces, and killed Mattan the priest of Baal before the altars.'),
(10, 14, 23, 17, 'All the people went to the house of Baal, and broke it down, and broke his altars and his images in pieces, and killed Mattan the priest of Baal before the altars.'),
(1, 14, 23, 17, 'So all the people went to the temple of Baal and tore it down. They smashed the altars and idols to pieces and killed Mattan the priest of Baal in front of the altars.'),
(5, 14, 23, 17, 'And so, all the people entered into the house of Baal, and they destroyed it. And they broke apart his altars and idols. Also, they put to death Mattan, the priest of Baal, before the altars.'),
(7, 14, 23, 17, 'And all the people went into the house of Baal, and destroyed it: and they broke down his altars and his idols: and they slew Mathan the priest of Baal before the altars.'),
(4, 14, 23, 18, 'Also Jehoiada appointed the offices of the house of the LORD by the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt offerings of the LORD, as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David.'),
(12, 14, 23, 18, 'Also Jehoiada appointed the offices of the house of the LORD by the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt-offerings of the LORD, as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David.'),
(3, 14, 23, 18, 'And Jehoiada appointed the officers of the house of Jehovah under the hand of the priests the Levites, whom David had distributed in the house of Jehovah, to offer the burnt-offerings of Jehovah, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David.'),
(8, 14, 23, 18, 'And Jehoiada appointed the offices of the house of the LORD under the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt offerings of the LORD, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David.'),
(9, 14, 23, 18, 'And Jehoiada appointed the offices of the house of the LORD under the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt-offerings of the LORD, as it is written in the Law of Moses, with rejoicing and with singing, according to the direction of David.'),
(6, 14, 23, 18, 'And Jehoiada appointed the offices of the house of Jehovah under the hand of the priests, the Levites, whom David had set by classes over the house of Jehovah to offer up Jehovah’s burnt-offerings, as it is written in the law of Moses,—with rejoicing and with singing according to the directions of David.'),
(14, 14, 23, 18, 'And Jehoiada putteth the offices of the house of Jehovah into the hand of the priests the Levites whom David had apportioned over the house of Jehovah, to cause to ascend the burnt-offerings of Jehovah, as written in the law of Moses, with joy, and with singing, by the hands of David;'),
(11, 14, 23, 18, 'And Jeboiada will set the oversight of the house of Jehovah in the hand of the priests the Levites, whom David distributed over the house of Jehovah, to bring up the burnt-offerings of Jehovah, as was written in the law of Moses, with rejoicing and with song, by the hands of David.'),
(13, 14, 23, 18, 'Jehoiada appointed the officers of the house of Yahweh under the hand of the priests the Levites, whom David had distributed in the house of Yahweh, to offer the burnt offerings of Yahweh, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David.'),
(10, 14, 23, 18, 'Jehoiada appointed the officers of the house of the LORD under the hand of the priests and the Levites, and he appointed the divisions of the priests and the Levites, whom David had assigned in the house of the LORD, to offer the burnt offerings of the LORD, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David.'),
(1, 14, 23, 18, 'Moreover, Jehoiada put the oversight of the house of the LORD into the hands of the Levitical priests, whom David had appointed over the house of the LORD, to offer burnt offerings to the LORD as written in the Law of Moses, with rejoicing and song, as ordained by David.'),
(5, 14, 23, 18, 'Then Jehoiada appointed overseers in the house of the Lord, under the hands of the priests and Levites, whom David had distributed to the house of the Lord so that they might offer holocausts to the Lord, just as it was written in the law of Moses, with gladness and singing, in accord with the disposition of David.'),
(7, 14, 23, 18, 'And Joiada appointed overseers in the house of the Lord, under the hands of the priests, and the Levites, whom David had distributed in the house of the Lord: to offer holocausts to the Lord, as it is written in the law of Moses, with joy and singing, according to the disposition of David.'),
(4, 14, 23, 19, 'And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.'),
(12, 14, 23, 19, 'And he set the porters at the gates of the house of the LORD, that none who was unclean in any thing should enter.'),
(3, 14, 23, 19, 'And he set the porters at the gates of the house of Jehovah, that none that was unclean in anything should enter in.'),
(8, 14, 23, 19, 'And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.'),
(9, 14, 23, 19, 'And he set the porters at the gates of the house of the LORD, that none that was unclean in any thing should enter in.'),
(6, 14, 23, 19, 'And he set the doorkeepers at the gates of the house of Jehovah, that no one unclean in anything should enter in.'),
(14, 14, 23, 19, 'and he stationeth the gatekeepers over the gates of the house of Jehovah, and the unclean in anything doth not go in.'),
(11, 14, 23, 19, 'And he will cause the gate-keepers to stand at the gates of the house of Jehovah, and the unclean shall not come in to all the word.'),
(13, 14, 23, 19, 'He set the porters at the gates of the house of Yahweh, that no one who was unclean in anything should enter in.'),
(10, 14, 23, 19, 'He set the gatekeepers at the gates of the house of the LORD, that no one who was unclean in anything should enter in.'),
(1, 14, 23, 19, 'He stationed gatekeepers at the gates of the house of the LORD, so that no one who was in any way unclean could enter.'),
(5, 14, 23, 19, 'Also, he appointed porters at the gates of the house of the Lord, so that whoever was unclean for any reason would not enter.'),
(7, 14, 23, 19, 'He appointed also porters in the gates of the house of the Lord, that none who was unclean in any thing should enter in.'),
(4, 14, 23, 20, 'And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the high gate into the king’s house, and set the king on the throne of the kingdom.'),
(12, 14, 23, 20, 'And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the high gate into the king’s house, and set the king upon the throne of the kingdom.'),
(3, 14, 23, 20, 'And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of Jehovah: and they came through the upper gate unto the king’s house, and set the king upon the throne of the kingdom.'),
(8, 14, 23, 20, 'And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the upper gate unto the king’s house, and set the king upon the throne of the kingdom.'),
(9, 14, 23, 20, 'And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD; and they came through the upper gate unto the king’s house, and set the king upon the throne of the kingdom.'),
(6, 14, 23, 20, 'And he took the captains of the hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of Jehovah; and they came through the upper gate into the king’s house, and set the king upon the throne of the kingdom.'),
(14, 14, 23, 20, 'And he taketh the heads of the hundreds, and the honourable ones, and the rulers among the people, and all the people of the land, and bringeth down the king from the house of Jehovah, and they come in through the high gate to the house of the king, and cause the king to sit on the throne of the kingdom.'),
(11, 14, 23, 20, 'And he will take the chiefs of hundreds, and the powerful, and those ruling over the people, and all the people of the land, and he will bring down the king from the house of Jehovah: and they will come in the midst of the highest gate of the king’s house: and they will set the king upon the throne of the kingdom.'),
(13, 14, 23, 20, 'He took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of Yahweh: and they came through the upper gate to the king’s house, and set the king on the throne of the kingdom.'),
(10, 14, 23, 20, 'He took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the Upper Gate to the king’s house, and set the king on the throne of the kingdom.'),
(1, 14, 23, 20, 'And he took with him the commanders of hundreds, the nobles, the rulers of the people, and all the people of the land, and they brought the king down from the house of the LORD and entered the royal palace through the Upper Gate. They seated King Joash on the royal throne,'),
(5, 14, 23, 20, 'And he took the centurions, and the most valiant men, and the leaders of the people, and all the common people of the land, and they set out to descend to the king, from the house of the Lord, and to enter through the middle of the upper gate, to the house of the king. And they placed him on the royal throne.'),
(7, 14, 23, 20, 'And he took the captains of hundreds, and the most valiant men, and the chiefs of the people, and all the people of the land, and they brought down the king from the house of the Lord, and brought him through the upper gate into the king’s house, and set him on the royal throne.'),
(4, 14, 23, 21, 'And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword.'),
(12, 14, 23, 21, 'And all the people of the land rejoiced: and the city was quiet, after they had slain Athaliah with the sword.'),
(3, 14, 23, 21, 'So all the people of the land rejoiced, and the city was quiet. And Athaliah they had slain with the sword.'),
(8, 14, 23, 21, 'So all the people of the land rejoiced, and the city was quiet: and they slew Athaliah with the sword.'),
(9, 14, 23, 21, 'So all the people of the land rejoiced, and the city was quiet; and they slew Athaliah with the sword.'),
(6, 14, 23, 21, 'And all the people of the land rejoiced, and the city was quiet; and they had slain Athaliah with the sword.'),
(14, 14, 23, 21, 'And all the people of the land rejoice, and the city hath been quiet, and Athaliah they have put to death by the sword.'),
(11, 14, 23, 21, 'And all the people of the land will rejoice: and the city rested; and they killed Athaliah with the sword.'),
(13, 14, 23, 21, 'So all the people of the land rejoiced, and the city was quiet. Athaliah they had slain with the sword.'),
(10, 14, 23, 21, 'So all the people of the land rejoiced, and the city was quiet. Athaliah they had slain with the sword.'),
(1, 14, 23, 21, 'and all the people of the land rejoiced. And the city was quiet, because Athaliah had been put to the sword.'),
(5, 14, 23, 21, 'And all the people of the land were rejoicing, and the city was quieted. But Athaliah was slain with the sword.'),
(7, 14, 23, 21, '21And all the people of the land rejoiced, and the city was quiet: but Athalia was slain with the sword.'),
(4, 14, 24, 1, 'Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother’s name also was Zibiah of Beersheba.'),
(12, 14, 24, 1, 'Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother’s name also was Zibiah of Beer-sheba.'),
(3, 14, 24, 1, 'Joash was seven years old when he began to reign; and he reigned forty years in Jerusalem: and his mother’s name was Zibiah, of Beer-sheba.'),
(8, 14, 24, 1, 'Joash was seven years old when he began to reign; and he reigned forty years in Jerusalem: and his mother’s name was Zibiah of Beer-sheba.'),
(9, 14, 24, 1, 'Joash was seven years old when he began to reign; and he reigned forty years in Jerusalem; and his mother’s name was Zibiah of Beer-sheba.'),
(6, 14, 24, 1, 'Joash was seven years old when he began to reign; and he reigned forty years in Jerusalem; and his mother’s name was Zibiah of Beer-sheba.'),
(14, 14, 24, 1, 'A son of seven years is Joash in his reigning, and forty years he hath reigned in Jerusalem, and the name of his mother is Zibiah of Beer-Sheba.'),
(11, 14, 24, 1, 'The son of seven years was Joash in his reigning, and forty years he reigned in Jerusalem. And his mother’s name Zibeah from the Well of the Oath.'),
(13, 14, 24, 1, 'Joash was seven years old when he began to reign; and he reigned forty years in Jerusalem: and his mother’s name was Zibiah, of Beersheba.'),
(10, 14, 24, 1, 'Joash was seven years old when he began to reign; and he reigned forty years in Jerusalem: and his mother’s name was Zibiah, of Beersheba.'),
(1, 14, 24, 1, 'Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba.'),
(5, 14, 24, 1, 'Joash was seven years old when he had begun to reign. And he reigned for forty years in Jerusalem. The name of his mother was Zibiah, from Beersheba.'),
(7, 14, 24, 1, 'Joas was seven years old when he began to reign: and he reigned forty years in Jerusalem : the name of his mother was Sebia of Bersabee.'),
(4, 14, 24, 2, 'And Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest.'),
(12, 14, 24, 2, 'And Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest.'),
(3, 14, 24, 2, 'And Joash did that which was right in the eyes of Jehovah all the days of Jehoiada the priest.'),
(8, 14, 24, 2, 'And Joash did that which was right in the eyes of the LORD all the days of Jehoiada the priest.'),
(9, 14, 24, 2, 'And Joash did that which was right in the eyes of the LORD all the days of Jehoiada the priest.'),
(6, 14, 24, 2, 'And Joash did what was right in the sight of Jehovah all the days of Jehoiada the priest.'),
(14, 14, 24, 2, 'And Joash doth that which is right in the eyes of Jehovah all the days of Jehoiada the priest.'),
(11, 14, 24, 2, 'And Joash will do the straight in the eyes of Jehovah all the days of Jehoiada the priest.'),
(13, 14, 24, 2, 'Joash did that which was right in the eyes of Yahweh all the days of Jehoiada the priest.'),
(10, 14, 24, 2, 'Joash did that which was right in the eyes of the LORD all the days of Jehoiada the priest.'),
(1, 14, 24, 2, 'And Joash did what was right in the eyes of the LORD all the days of Jehoiada the priest.'),
(5, 14, 24, 2, 'And he did what is good before the Lord during all the days of Jehoiada, the priest.'),
(7, 14, 24, 2, 'And he did that which is good before the Lord all the days of Joiada the priest.'),
(4, 14, 24, 3, 'And Jehoiada took for him two wives; and he begat sons and daughters.'),
(12, 14, 24, 3, 'And Jehoiada took for him two wives; and he begat sons and daughters.'),
(3, 14, 24, 3, 'And Jehoiada took for him two wives; and he begat sons and daughters.'),
(8, 14, 24, 3, 'And Jehoiada took for him two wives; and he begat sons and daughters.'),
(9, 14, 24, 3, 'And Jehoiada took for him two wives; and he begot sons and daughters.'),
(6, 14, 24, 3, 'And Jehoiada took for him two wives; and he begot sons and daughters.'),
(14, 14, 24, 3, 'And Jehoiada taketh for him two wives, and he begetteth sons and daughters.'),
(11, 14, 24, 3, 'And Jehoiada will take to him two wives; and he will beget sons and daughters.'),
(13, 14, 24, 3, 'Jehoiada took for him two wives; and he became the father of sons and daughters.'),
(10, 14, 24, 3, 'Jehoiada took for him two wives; and he became the father of sons and daughters.'),
(1, 14, 24, 3, 'Jehoiada took for him two wives, and he had sons and daughters.'),
(5, 14, 24, 3, 'Now Jehoiada gave to him two wives, from whom he conceived sons and daughters.'),
(7, 14, 24, 3, 'And Joiada took for him two wives, by whom he had sons and daughters.'),
(4, 14, 24, 4, 'And it came to pass after this, that Joash was minded to repair the house of the LORD.'),
(12, 14, 24, 4, 'And it came to pass after this, that Joash was minded to repair the house of the LORD.'),
(3, 14, 24, 4, 'And it came to pass after this, that Joash was minded to restore the house of Jehovah.'),
(8, 14, 24, 4, 'And it came to pass after this, that Joash was minded to restore the house of the LORD.'),
(9, 14, 24, 4, 'And it came to pass after this, that Joash was minded to restore the house of the LORD.'),
(6, 14, 24, 4, 'And it came to pass after this, that Joash was minded to renew the house of Jehovah.'),
(14, 14, 24, 4, 'And it cometh to pass after this, it hath been with the heart of Joash to renew the house of Jehovah,'),
(11, 14, 24, 4, 'And it will be after this it was with the heart of Joash to renew the house of Jehovah.'),
(13, 14, 24, 4, 'It happened after this, that Joash intended to restore the house of Yahweh.'),
(10, 14, 24, 4, 'It happened after this, that Joash intended to restore the house of the LORD.'),
(1, 14, 24, 4, 'Some time later, Joash set his heart on repairing the house of the LORD.'),
(5, 14, 24, 4, 'After these things, it pleased Joash to repair the house of the Lord.'),
(7, 14, 24, 4, 'After this Joas had a mind to repair the house of the Lord.'),
(4, 14, 24, 5, 'And he gathered together the priests and the Levites, and said to them, Go out to the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that you hasten the matter. However, the Levites hastened it not.'),
(12, 14, 24, 5, 'And he convened the priests and the Levites, and said to them, Go out to the cities of Judah, and gather from all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. But the Levites hastened it not.'),
(3, 14, 24, 5, 'And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year; and see that ye hasten the matter. Howbeit the Levites hastened it not.'),
(8, 14, 24, 5, 'And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.'),
(9, 14, 24, 5, 'And he gathered together the priests and the Levites, and said to them: ‘Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter.’ Howbeit the Levites hastened it not.'),
(6, 14, 24, 5, 'And he gathered together the priests and the Levites, and said to them, Go out to the cities of Judah and collect of all Israel money for the repair of the house of your God from year to year, and ye shall hasten the matter. But the Levites hastened it not.'),
(14, 14, 24, 5, 'and he gathereth the priests and the Levites, and saith to them, ‘Go out to the cities of Judah, and gather from all Israel money to strengthen the house of your God sufficiently year by year, and ye, ye do haste to the matter;’ and the Levites have not hasted.'),
(11, 14, 24, 5, 'And he will gather together the priests and the Levites, and say to them, Go ye forth to the cities of Judah and gather together from all Israel silver to strengthen the house of your God as often as year by year, and ye shall hasten to the word. And the Levites hastened not.'),
(13, 14, 24, 5, 'He gathered together the priests and the Levites, and said to them, “Go out to the cities of Judah, and gather money to repair the house of your God from all Israel from year to year. See that you expedite this matter.” However the Levites didn’t do it right away.'),
(10, 14, 24, 5, 'He gathered together the priests and the Levites, and said to them, “Go out to the cities of Judah, and gather money to repair the house of your God from all Israel from year to year. See that you expedite this matter.” However the Levites did not do it right away.'),
(1, 14, 24, 5, 'So he gathered the priests and Levites and said, “Go out to the cities of Judah and collect the money due annually from all Israel, to repair the house of your God. Do it quickly.” The Levites, however, did not make haste.'),
(5, 14, 24, 5, 'And he gathered together the priests and Levites, and he said to them: “Go out to the cities of Judah, and collect from all of Israel money to repair the surfaces of the temple of your God, throughout each year. And do this promptly.” But the Levites acted negligently.'),
(7, 14, 24, 5, 'And he assembled the priests, and the Levites, and said to them: Go out to the cities of Juda, and gather of all Israel money to repair the temple of your God, from year to year: and do this with speed: but the Levites were negligent.'),
(4, 14, 24, 6, 'And the king called for Jehoiada the chief, and said to him, Why have you not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?'),
(12, 14, 24, 6, 'And the king called for Jehoiada the chief, and said to him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?'),
(3, 14, 24, 6, 'And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of Jehovah, and of the assembly of Israel, for the tent of the testimony?'),
(8, 14, 24, 6, 'And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of the LORD, and of the congregation of Israel, for the tent of the testimony?'),
(9, 14, 24, 6, 'And the king called for Jehoiada the chief, and unto him: ‘Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of the LORD, and of the congregation of Israel, for the tent of the testimony?’'),
(6, 14, 24, 6, 'And the king called for Jehoiada the chief, and said to him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses the servant of Jehovah [laid upon] the congregation of Israel, for the tent of the testimony?'),
(14, 14, 24, 6, 'And the king calleth for Jehoiada the head, and saith to him, ‘Wherefore hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses, servant of Jehovah, and of the assembly of Israel, for the tent of the testimony?'),
(11, 14, 24, 6, 'And the king will call for Jehoiada the head, and say to him, Wherefore didst thou not seek out for the Levites to bring in from Judah and from Jerusalem the loan of Moses the servant of Jehovah, and of the convocation to Israel, to the tent of testimonies?'),
(13, 14, 24, 6, 'The king called for Jehoiada the chief, and said to him, “Why haven’t you required of the Levites to bring in the tax of Moses the servant of Yahweh, and of the assembly of Israel, out of Judah and out of Jerusalem, for the tent of the testimony?”'),
(10, 14, 24, 6, 'The king called for Jehoiada the chief, and said to him, “Why haven’t you required of the Levites to bring in the tax of Moses the servant of the LORD, and of the assembly of Israel, out of Judah and out of Jerusalem, for the tent of the testimony?”'),
(1, 14, 24, 6, 'So the king called Jehoiada the high priest and said, “Why have you not required the Levites to bring from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?”'),
(5, 14, 24, 6, 'And the king summoned Jehoiada, the leader, and he said to him: “Why was there no concern with you, so that you would compel the Levites to bring, from Judah and from Jerusalem, the money that was appointed by Moses, the servant of the Lord, so as to bring it, from the entire multitude of Israel, to the tabernacle of the testimony?'),
(7, 14, 24, 6, 'And the king called Joiada the chief, and said to him: Why hast thou not taken care to oblige the Levites to bring in out of Juda and Jerusalem the money that was appointed by Moses the servant of the Lord for all the multitude of Israel to bring into the tabernacle of the testimony?'),
(4, 14, 24, 7, 'For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow on Baalim.'),
(12, 14, 24, 7, 'For the sons of Athaliah that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD they bestowed upon Baalim.'),
(3, 14, 24, 7, 'For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of Jehovah did they bestow upon the Baalim.'),
(8, 14, 24, 7, 'For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon the Baalim.'),
(9, 14, 24, 7, 'For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the hallowed things of the house of the LORD did they bestow upon the Baalim.'),
(6, 14, 24, 7, 'For the wicked Athaliah [and] her sons had devastated the house of God; and also all the hallowed things of the house of Jehovah had they employed for the Baals.'),
(14, 14, 24, 7, 'for sons of Athaliah, the wicked one, have broken up the house of God, and also, all the holy things of the house of Jehovah they have prepared for Baalim.’'),
(11, 14, 24, 7, 'For Athaliah doing evil; her sons broke asunder the house of God; and also all the holies of the house of Jehovah they made for the Baals.'),
(13, 14, 24, 7, 'For the sons of Athaliah, that wicked woman, had broken up the house of God; and they also gave all the dedicated things of the house of Yahweh to the Baals.'),
(10, 14, 24, 7, 'For the sons of Athaliah, that wicked woman, had broken up God’s house; and they also gave all the dedicated things of the house of the LORD to the Baals.'),
(1, 14, 24, 7, 'For the sons of that wicked woman Athaliah had broken into the house of God and had even used the sacred objects of the house of the LORD for the Baals.'),
(5, 14, 24, 7, 'For that very impious woman Athaliah and her sons have destroyed the house of God, and they have adorned the shrine of Baal from all the things that had been sanctified in the temple of the Lord.”'),
(7, 14, 24, 7, 'For that wicked woman Athalia, and her children have destroyed the house of God, and adorned the temple of Baal with all the things that had been dedicated in the temple of the Lord.'),
(4, 14, 24, 8, 'And at the king’s commandment they made a chest, and set it without at the gate of the house of the LORD.'),
(12, 14, 24, 8, 'And at the king’s commandment they made a chest, and set it without at the gate of the house of the LORD.'),
(3, 14, 24, 8, 'So the king commanded, and they made a chest, and set it without at the gate of the house of Jehovah.'),
(8, 14, 24, 8, 'So the king commanded, and they made a chest, and set it without at the gate of the house of the LORD.'),
(9, 14, 24, 8, 'So the king commanded, and they made a chest, and set it without at the gate of the house of the LORD.'),
(6, 14, 24, 8, 'And the king commanded, and they made a chest, and set it at the gate of the house of Jehovah without,'),
(14, 14, 24, 8, 'And the king speaketh, and they make one chest, and put it at the gate of the house of Jehovah without,'),
(11, 14, 24, 8, 'And the king will say, and they will make one ark, and they will give it in the gate of the house of Jehovah without.'),
(13, 14, 24, 8, 'So the king commanded, and they made a chest, and set it outside at the gate of the house of Yahweh.'),
(10, 14, 24, 8, 'So the king commanded, and they made a chest, and set it outside at the gate of the house of the LORD.'),
(1, 14, 24, 8, 'At the king’s command a chest was made and placed outside, at the gate of the house of the LORD.'),
(5, 14, 24, 8, 'Therefore, the king instructed, and they made an ark. And they placed it beside the gate of the house of the Lord, on the outside.'),
(7, 14, 24, 8, 'And the king commanded, and they made a chest: and set it by the gate of the house of the Lord on the outside.'),
(4, 14, 24, 9, 'And they made a proclamation through Judah and Jerusalem, to bring in to the LORD the collection that Moses the servant of God laid on Israel in the wilderness.'),
(12, 14, 24, 9, 'And they made a proclamation through Judah and Jerusalem, to bring in to the LORD the collection that Moses the servant of God laid upon Israel in the wilderness.'),
(3, 14, 24, 9, 'And they made a proclamation through Judah and Jerusalem, to bring in for Jehovah the tax that Moses the servant of God laid upon Israel in the wilderness.'),
(8, 14, 24, 9, 'And they made a proclamation through Judah and Jerusalem, to bring in for the LORD the tax that Moses the servant of God laid upon Israel in the wilderness.'),
(9, 14, 24, 9, 'And they made a proclamation through Judah and Jerusalem, to bring in for the LORD the tax that Moses the servant of God laid upon Israel in the wilderness.'),
(6, 14, 24, 9, 'and they made a proclamation through Judah and Jerusalem, to bring to Jehovah the tribute of Moses the servant of God [laid upon] Israel in the wilderness.'),
(14, 14, 24, 9, 'and give an intimation in Judah and in Jerusalem to bring in to Jehovah the tribute of Moses, servant of God, laid on Israel in the wilderness.'),
(11, 14, 24, 9, 'And they will give a voice in Judah and in Jerusalem, to bring in to Jehovah the loan of Moses the servant of God, upon Israel in the desert.'),
(13, 14, 24, 9, 'They made a proclamation through Judah and Jerusalem, to bring in for Yahweh the tax that Moses the servant of God laid on Israel in the wilderness.'),
(10, 14, 24, 9, 'They made a proclamation through Judah and Jerusalem, to bring in for the LORD the tax that Moses the servant of God laid on Israel in the wilderness.'),
(1, 14, 24, 9, 'And a proclamation was issued in Judah and Jerusalem that they were to bring to the LORD the tax imposed by Moses the servant of God on Israel in the wilderness.'),
(5, 14, 24, 9, 'And they proclaimed, in Judah and Jerusalem, that each one should bring to the Lord the money that Moses, the servant of God, appointed in the desert, concerning all of Israel.'),
(7, 14, 24, 9, 'And they made a proclamation in Juda and Jerusalem, that every man should bring to the Lord the money which Moses the servant of God appointed for all Israel, in the desert.'),
(4, 14, 24, 10, 'And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.'),
(12, 14, 24, 10, 'And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.'),
(3, 14, 24, 10, 'And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.'),
(8, 14, 24, 10, 'And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.'),
(9, 14, 24, 10, 'And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.'),
(6, 14, 24, 10, 'And all the princes and all the people rejoiced, and brought in and cast into the chest, until they had finished.'),
(14, 14, 24, 10, 'And all the heads, and all the people rejoice, and they bring in, and cast into the chest, unto completion.'),
(11, 14, 24, 10, 'And the chiefs and all the people will rejoice, and they will bring in and cast into the ark, even to finishing.'),
(13, 14, 24, 10, 'All the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.'),
(10, 14, 24, 10, 'And all the leaders and all the people rejoiced, and brought in, and threw it into the chest, until it was full.'),
(1, 14, 24, 10, 'All the officers and all the people rejoiced and brought their contributions, and they dropped them in the chest until it was full.'),
(5, 14, 24, 10, 'And all the leaders and all the people rejoiced. And upon entering, they together took and placed so much into the ark of the Lord that it was filled.'),
(7, 14, 24, 10, 'And all the princes, and all the people rejoiced: and going In they contributed and cast so much into the chest of the Lord, that it was filled.'),
(4, 14, 24, 11, 'Now it came to pass, that at what time the chest was brought to the king’s office by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the high priest’s officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.'),
(12, 14, 24, 11, 'Now it came to pass, that at the time the chest was brought to the king’s office by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the high priest’s officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and collected money in abundance.'),
(3, 14, 24, 11, 'And it was so, that, at what time the chest was brought unto the king’s officers by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the chief priest’s officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance.'),
(8, 14, 24, 11, 'And it was so, that at what time the chest was brought unto the king’s office by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the chief priest’s officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance.'),
(9, 14, 24, 11, 'And it was so, that at what time the chest was brought unto the king’s officers by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the chief priest’s officer came and emptied the chest, and took it, and carried it back to its place. Thus they did day by day, and gathered money in abundance.'),
(6, 14, 24, 11, 'And it came to pass at the time the chest was brought for the king’s control by the hand of the Levites, and when they saw that there was much money, the king’s scribe and high priest’s officer came, and they emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance.'),
(14, 14, 24, 11, 'And it cometh to pass, at the time one bringeth in the chest for the inspection of the king by the hand of the Levites, and at their seeing that the money is abundant, that a scribe of the king hath come in, and an officer of the head-priest, and they empty the chest, and take it up and turn it back unto its place; thus they have done day by day, and gather money in abundance.'),
(11, 14, 24, 11, 'And it will be in the time of bringing in the ark to the charge of the king by the hand of the Levites, and in their seeing that there was much silver, and the king’s scribe came, and the head priest’s overseer, and they will empty the ark and lift it up, and turn it back to its place. Thus they did to day by day, and they will gather silver for multitude.'),
(13, 14, 24, 11, 'It was so, that whenever the chest was brought to the king’s officers by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the chief priest’s officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance.'),
(10, 14, 24, 11, 'It was so, that whenever the chest was brought to the king’s officers by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the chief priest’s officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance.'),
(1, 14, 24, 11, 'Whenever the chest was brought by the Levites to the king’s overseers and they saw that there was a large amount of money, the royal scribe and the officer of the high priest would come and empty the chest and carry it back to its place. They did this daily and gathered the money in abundance.'),
(5, 14, 24, 11, 'And when it was time for them to bring the ark before the king by the hands of the Levites, for they saw that there was much money, the scribe of the king, and the one whom the high priest had appointed, entered. And they poured out the money that was in the ark. Then they carried the ark back to its place. And they did this on each day. And an immense sum of money was gathered.'),
(7, 14, 24, 11, 'And when it was time to bring the chest before the king by the hands of the Levites, (for they saw there was much money,) the king’s scribe, and he whom the high priest had appointed went in: and they poured out the money that was in the chest: and they carried back the chest to its place: and thus they did from day to day, and there was gathered an immense sum of money.'),
(4, 14, 24, 12, 'And the king and Jehoiada gave it to such as did the work of the service of the house of the LORD, and hired masons and carpenters to repair the house of the LORD, and also such as worked iron and brass to mend the house of the LORD.'),
(12, 14, 24, 12, 'And the king and Jehoiada gave it to such as did the work of the service of the house of the LORD, and hired masons and carpenters to repair the house of the LORD, and also such as wrought iron and brass to mend the house of the LORD.'),
(3, 14, 24, 12, 'And the king and Jehoiada gave it to such as did the work of the service of the house of Jehovah; and they hired masons and carpenters to restore the house of Jehovah, and also such as wrought iron and brass to repair the house of Jehovah.'),
(8, 14, 24, 12, 'And the king and Jehoiada gave it to such as did the work of the service of the house of the LORD; and they hired masons and carpenters to restore the house of the LORD, and also such as wrought iron and brass to repair the house of the LORD.'),
(9, 14, 24, 12, 'And the king and Jehoiada gave it to such as did the work of the service of the house of the LORD; and they hired masons and carpenters to restore the house of the LORD, and also such as wrought iron and brass to repair the house of the LORD.'),
(6, 14, 24, 12, 'And the king and Jehoiada gave it to such as did the work of the service of the house of Jehovah, and they hired masons and carpenters to renew the house of Jehovah, and also such as wrought in iron and bronze, to repair the house of Jehovah.'),
(14, 14, 24, 12, 'And the king and Jehoiada give it unto the doers of the work of the service of the house of Jehovah, and they are hiring hewers and artificers to renew the house of Jehovah, and also—to artificers in iron and brass to strengthen the house of Jehovah.'),
(11, 14, 24, 12, 'And the king and Jehoiada will give for doing the work of the service of the house of Jehovah, and hewers and artificers will be hired to renew the house of Jehovah, and also for those working iron and brass to strengthen the house of Jehovah.'),
(13, 14, 24, 12, 'The king and Jehoiada gave it to such as did the work of the service of the house of Yahweh; and they hired masons and carpenters to restore the house of Yahweh, and also such as worked iron and brass to repair the house of Yahweh.'),
(10, 14, 24, 12, 'The king and Jehoiada gave it to such as did the work of the service of the house of the LORD; and they hired masons and carpenters to restore the house of the LORD, and also such as worked iron and bronze to repair the house of the LORD.'),
(1, 14, 24, 12, 'Then the king and Jehoiada would give the money to those who supervised the labor on the house of the LORD to hire stonecutters and carpenters to restore the house of the LORD, as well as workers in iron and bronze to repair the house of the LORD.'),
(5, 14, 24, 12, 'And the king and Jehoiada gave it to those who were in charge of the works of the house of the Lord. Then with it they hired hewers of stone, and artisans of every kind, so that they might repair the house of the Lord, and also so that the works of iron and of brass, which had begun to fall, would be reinforced.'),
(7, 14, 24, 12, 'And the king and Joiada gave it to those who were over the works of the house of the Lord: but they hired with it stonecutters, and artificers of every kind of work to repair the house of the Lord: and such as wrought in iron and brass, to uphold what began to be falling.'),
(4, 14, 24, 13, 'So the workmen worked, and the work was perfected by them, and they set the house of God in his state, and strengthened it.'),
(12, 14, 24, 13, 'So the workmen wrought, and the work was perfected by them, and they set the house of God in its state, and strengthened it.'),
(3, 14, 24, 13, 'So the workmen wrought, and the work of repairing went forward in their hands, and they set up the house of God in its state, and strengthened it.'),
(8, 14, 24, 13, 'So the workmen wrought, and the work was perfected by them, and they set up the house of God in its state, and strengthened it.'),
(9, 14, 24, 13, 'So the workmen wrought, and the work was perfected by them, and they set up the house of God in its state, and strengthened it.'),
(6, 14, 24, 13, 'So the workmen wrought, and the work was perfected by them, and they set the house of God in its state, and strengthened it.'),
(14, 14, 24, 13, 'And those doing the business work, and there goeth up lengthening to the work by their hand, and they establish the house of God, by its proper measure, and strengthen it.'),
(11, 14, 24, 13, 'And they doing the work will work, and healing will go up to the work by their hand, and they will cause the house of God to stand upon its measure, and they will make it firm.'),
(13, 14, 24, 13, 'So the workmen worked, and the work of repairing went forward in their hands, and they set up the house of God in its state, and strengthened it.'),
(10, 14, 24, 13, 'So the workmen worked, and the work of repairing went forward in their hands, and they set up God’s house in its state, and strengthened it.'),
(1, 14, 24, 13, 'So the workmen labored, and in their hands the repair work progressed. They restored the house of God according to its specifications, and they reinforced it.'),
(5, 14, 24, 13, 'And those who were hired were working industriously. And the breach in the walls was healed by their hands. And they returned the house of the Lord to a pristine state. And they caused it stand firm.'),
(7, 14, 24, 13, 'And the workmen were diligent, and the breach of the walls was closed up by their hands, and they set up the house of the Lord in its former state, and made it stand firm.'),
(4, 14, 24, 14, 'And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels to minister, and to offer with, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.'),
(12, 14, 24, 14, 'And when they had finished it, they brought the rest of the money before the king and Jehoiada, of which were made vessels for the house of the LORD, even vessels to minister, and to offer with, and spoons, and vessels of gold and silver. And they offered burnt-offerings in the house of the LORD continually all the days of Jehoiada.'),
(3, 14, 24, 14, 'And when they had made an end, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of Jehovah, even vessels wherewith to minister and to offer, and spoons, and vessels of gold and silver. And they offered burnt-offerings in the house of Jehovah continually all the days of Jehoiada.'),
(8, 14, 24, 14, 'And when they had made an end, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.'),
(9, 14, 24, 14, 'And when they had made an end, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels wherewith to minister, and buckets, and pans, and vessels of gold and silver. And they offered burnt-offerings in the house of the LORD continually all the days of Jehoiada.'),
(6, 14, 24, 14, 'And when they had finished, they brought the rest of the money before the king and Jehoiada; and they made of it vessels for the house of Jehovah, utensils to minister, and with which to offer up, and cups, and utensils of gold and silver. And they offered up burnt-offerings in the house of Jehovah continually all the days of Jehoiada.'),
(14, 14, 24, 14, 'And at their completing it, they have brought in before the king and Jehoiada the rest of the money, and they make it vessels for the house of Jehovah, vessels of serving, and of offering up, and spoons, even vessels of gold and silver; and they are causing burnt-offerings to ascend in the house of Jehovah continually, all the days of Jehoiada.'),
(11, 14, 24, 14, 'And in their finishing they brought before the king and Jehoiada the rest of the silver, and they will make vessels for the house of Jehovah, vessels to serve and to bring up, and dishes, and vessels of gold and silver. And they will be bringing up burnt-offerings in the house of Jehovah always all the days of Jehoiada.'),
(13, 14, 24, 14, 'When they had made an end, they brought the rest of the money before the king and Jehoiada, of which were made vessels for the house of Yahweh, even vessels with which to minister and to offer, and spoons, and vessels of gold and silver. They offered burnt offerings in the house of Yahweh continually all the days of Jehoiada.'),
(10, 14, 24, 14, 'When they had made an end, they brought the rest of the money before the king and Jehoiada, of which were made vessels for the house of the LORD, even vessels with which to minister and to offer, and spoons, and vessels of gold and silver. They offered burnt offerings in the house of the LORD continually all the days of Jehoiada.'),
(1, 14, 24, 14, 'When they were finished, they brought the rest of the money to the king and Jehoiada, and with it were made articles for the house of the LORD—utensils for the service and for the burnt offerings, dishes, and other objects of gold and silver. Throughout the days of Jehoiada, burnt offerings were presented regularly in the house of the LORD.'),
(5, 14, 24, 14, 'And when they had completed all the works, they brought the remaining part of the money before the king and Jehoiada. And from it, the vessels of the temple were made, for the ministry and for the holocausts, including bowls and other vessels of gold and silver. And holocausts were being offered in the house of the Lord continually, during all the days of Jehoiada.'),
(7, 14, 24, 14, 'And when they had finished all the works, they brought the rest of the money before the king and Joiada: and with it were made vessels for the temple for the ministry, and for holocausts and bowls, and other vessels of gold and silver : and holocausts were offered in the house of the Lord continually all the days of Joiada.'),
(4, 14, 24, 15, 'But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died.'),
(12, 14, 24, 15, 'But Jehoiada grew old, and was full of days when he died; a hundred and thirty years old was he when he died.'),
(3, 14, 24, 15, 'But Jehoiada waxed old and was full of days, and he died; a hundred and thirty years old was he when he died.'),
(8, 14, 24, 15, 'But Jehoiada waxed old and was full of days, and he died; an hundred and thirty years old was he when he died.'),
(9, 14, 24, 15, 'But Jehoiada waxed old and was full of days, and he died; a hundred and thirty years old was he when he died.'),
(6, 14, 24, 15, 'And Jehoiada grew old and was full of days, and he died; he was a hundred and thirty years old when he died.'),
(14, 14, 24, 15, 'And Jehoiada is aged and satisfied with days, and dieth—a son of a hundred and thirty years in his death,'),
(11, 14, 24, 15, 'And Jehoiada will be old and full of days, and he will die the son of a hundred and thirty years in his death.'),
(13, 14, 24, 15, 'But Jehoiada grew old and was full of days, and he died; one hundred thirty years old was he when he died.'),
(10, 14, 24, 15, 'But Jehoiada grew old and was full of days, and he died; one hundred thirty years old was he when he died.'),
(1, 14, 24, 15, 'When Jehoiada was old and full of years, he died at the age of 130.'),
(5, 14, 24, 15, 'But Jehoiada was old and full of days. And he died when he was one hundred thirty years old.'),
(7, 14, 24, 15, 'But Joiada grew old and was full of days, and died when he was a hundred and thirty years old.'),
(4, 14, 24, 16, 'And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house.'),
(12, 14, 24, 16, 'And they buried him in the city of David among the kings, because he had done good in Israel, both towards God, and towards his house.'),
(3, 14, 24, 16, 'And they buried him in the city of David among the kings, because he had done good in Israel, and toward God and his house.'),
(8, 14, 24, 16, 'And they buried him in the city of David among the kings, because he had done good in Israel, and toward God and his house.'),
(9, 14, 24, 16, 'And they buried him in the city of David among the kings, because he had done good in Israel, and toward God and His house.'),
(6, 14, 24, 16, 'And they buried him in the city of David among the kings, because he had done good in Israel, both toward God and toward his house.'),
(14, 14, 24, 16, 'and they bury him in the city of David, with the kings, for he hath done good in Israel, and with God, and his house.'),
(11, 14, 24, 16, 'And they will bury him in the city of David with the kings, for he did good in Israel, and with God and his house.'),
(13, 14, 24, 16, 'They buried him in the city of David among the kings, because he had done good in Israel, and toward God and his house.'),
(10, 14, 24, 16, 'They buried him in the City of David among the kings, because he had done good in Israel, and toward God and his house.'),
(1, 14, 24, 16, 'And Jehoiada was buried with the kings in the City of David, because he had done what was good in Israel for God and His temple.'),
(5, 14, 24, 16, 'And they buried him in the City of David, with the kings, because he had done good to Israel and to his house.'),
(7, 14, 24, 16, 'And they buried him in the city of David among the kings, because he had done good to Israel, and to his house.'),
(4, 14, 24, 17, 'Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king listened to them.'),
(12, 14, 24, 17, 'Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened to them.'),
(3, 14, 24, 17, 'Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'),
(8, 14, 24, 17, 'Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'),
(9, 14, 24, 17, 'Now after the death of Jehoiada came the princes of Judah, and prostrated themselves before the king. Then the king hearkened unto them.'),
(6, 14, 24, 17, 'And after the death of Jehoiada the princes of Judah came and made obeisance to the king; then the king hearkened to them.'),
(14, 14, 24, 17, 'And after the death of Jehoiada come in have heads of Judah, and bow themselves to the king; then hath the king hearkened unto them,'),
(11, 14, 24, 17, 'And after the death of Jehoiada came the chiefs of Judah, and they will Worship to the king. Then the king heard to them.'),
(13, 14, 24, 17, 'Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king listened to them.'),
(10, 14, 24, 17, 'Now after the death of Jehoiada the leaders of Judah came and paid homage to the king. And the king listened to them.'),
(1, 14, 24, 17, 'After the death of Jehoiada, however, the officials of Judah came and paid homage to the king, and he listened to them.'),
(5, 14, 24, 17, 'Then, after Jehoiada passed away, the leaders of Judah entered and reverenced the king. And he was enticed by their obsequiousness, and so he acquiesced to them.'),
(7, 14, 24, 17, 'And after the death of Joiada, the princes of Juda went in, and worshipped the king: and he was soothed by their services and hearkened to them.'),
(4, 14, 24, 18, 'And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came on Judah and Jerusalem for this their trespass.'),
(12, 14, 24, 18, 'And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.'),
(3, 14, 24, 18, 'And they forsook the house of Jehovah, the God of their fathers, and served the Asherim and the idols: and wrath came upon Judah and Jerusalem for this their guiltiness.'),
(8, 14, 24, 18, 'And they forsook the house of the LORD, the God of their fathers, and served the Asherim and the idols: and wrath came upon Judah and Jerusalem for this their guiltiness.'),
(9, 14, 24, 18, 'And they forsook the house of the LORD, the God of their fathers, and served the Asherim and the idols; and wrath came upon Judah and Jerusalem for this their guiltiness.'),
(6, 14, 24, 18, 'And they forsook the house of Jehovah the God of their fathers, and served the Asherahs and idols; and wrath came upon Judah and Jerusalem for this their trespass.'),
(14, 14, 24, 18, 'and they forsake the house of Jehovah, God of their fathers, and serve the shrines and the idols, and there is wrath upon Judah and Jerusalem for this their guilt.'),
(11, 14, 24, 18, 'And they will forsake the house of Jehovah the God of their fathers, and they will serve the statues and the images: and wrath will be upon Judah and Jerusalem in this their trespass.'),
(13, 14, 24, 18, 'They forsook the house of Yahweh, the God of their fathers, and served the Asherim and the idols: and wrath came on Judah and Jerusalem for this their guiltiness.'),
(10, 14, 24, 18, 'They forsook the house of the LORD, the God of their fathers, and served the Asherim and the idols: and wrath came on Judah and Jerusalem for this their guiltiness.'),
(1, 14, 24, 18, 'They abandoned the house of the LORD, the God of their fathers, and served the Asherah poles and idols. So wrath came upon Judah and Jerusalem for this guilt of theirs.'),
(5, 14, 24, 18, 'And they abandoned the temple of the Lord, the God of their fathers, and they served sacred groves and graven images. And wrath came upon Judah and Jerusalem because of this sin.'),
(7, 14, 24, 18, 'And they forsook the temple of the Lord the God of their fathers, and served groves and idols, and wrath came upon Juda and Jerusalem for this sin.'),
(4, 14, 24, 19, 'Yet he sent prophets to them, to bring them again to the LORD; and they testified against them: but they would not give ear.'),
(12, 14, 24, 19, 'Yet he sent prophets to them, to bring them again to the LORD; and they testified against them: but they would not give ear.'),
(3, 14, 24, 19, 'Yet he sent prophets to them, to bring them again unto Jehovah; and they testified against them: but they would not give ear.'),
(8, 14, 24, 19, 'Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear.'),
(9, 14, 24, 19, 'Yet He sent prophets to them, to bring them back unto the LORD; and they admonished them, but they would not give ear.'),
(6, 14, 24, 19, 'And he sent prophets among them to bring them again to Jehovah, and they testified against them; but they would not give ear.'),
(14, 14, 24, 19, 'And He sendeth among them prophets, to bring them back unto Jehovah, and they testify against them, and they have not given ear;'),
(11, 14, 24, 19, 'And he will send prophets among them to turn them back to Jehovah; and they will testify against them: and they gave not ear.'),
(13, 14, 24, 19, 'Yet he sent prophets to them, to bring them again to Yahweh; and they testified against them: but they would not give ear.'),
(10, 14, 24, 19, 'Yet he sent prophets to them, to bring them again to the LORD; and they testified against them: but they would not give ear.'),
(1, 14, 24, 19, 'Nevertheless, the LORD sent prophets to bring the people back to Him and to testify against them, but they would not listen.'),
(5, 14, 24, 19, 'And he sent prophets to them, so that they might return to the Lord. And though they were offering testimony, they were not willing to listen to them.'),
(7, 14, 24, 19, 'And he sent prophets to them to bring them back to the Lord, and they would not give ear when they testified against them.'),
(4, 14, 24, 20, 'And the Spirit of God came on Zechariah the son of Jehoiada the priest, which stood above the people, and said to them, Thus said God, Why transgress you the commandments of the LORD, that you cannot prosper? because you have forsaken the LORD, he has also forsaken you.'),
(12, 14, 24, 20, 'And the Spirit of God came upon Zechariah the son of Jehoiada the priest, who stood above the people, and said to them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.'),
(3, 14, 24, 20, 'And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of Jehovah, so that ye cannot prosper? because ye have forsaken Jehovah, he hath also forsaken you.'),
(8, 14, 24, 20, 'And the spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.'),
(9, 14, 24, 20, 'And the spirit of God clothed Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them: ‘Thus saith God: Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, He hath also forsaken you.’'),
(6, 14, 24, 20, 'And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood up above the people and said unto them, Thus saith God: Wherefore do ye transgress the commandments of Jehovah? And ye cannot prosper; for ye have forsaken Jehovah, and he hath forsaken you.'),
(14, 14, 24, 20, 'and the Spirit of God hath clothed Zechariah son of Jehoiada the priest, and he standeth over-against the people, and saith to them, ‘Thus said God, Why are ye transgressing the commands of Jehovah, and prosper not? because ye have forsaken Jehovah—He doth forsake you.’'),
(11, 14, 24, 20, 'And the spirit of God clothed Zechariah son of Jehoiada the priest, and he will stand from above to the people, and say to them, Thus said God, Wherefore are ye passing by the commands of Jehovah, and ye shall not prosper? for ye forsook Jehovah, and he will forsake you.'),
(13, 14, 24, 20, 'The Spirit of God came on Zechariah the son of Jehoiada the priest; and he stood above the people, and said to them, “Thus says God, ‘Why do you disobey the commandments of Yahweh, so that you can’t prosper? Because you have forsaken Yahweh, he has also forsaken you.’”'),
(10, 14, 24, 20, 'The Spirit of God came on Zechariah the son of Jehoiada the priest; and he stood above the people, and said to them, “Thus says God, ‘Why do you disobey the commandments of the LORD, so that you can’t prosper? Because you have forsaken the LORD, he has also forsaken you.’”'),
(1, 14, 24, 20, 'Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood up before the people and said to them, “This is what God says: ‘Why do you transgress the commandments of the LORD so that you cannot prosper? Because you have forsaken the LORD, He has forsaken you.’”'),
(5, 14, 24, 20, 'And so the Spirit of God clothed Zechariah, the son of Jehoiada the priest. And he stood in the sight of the people, and he said to them: “Thus says the Lord God: Why have you transgressed the precept of the Lord, though it was not to your benefit, and why have you abandoned the Lord, so that he would then abandon you?”'),
(7, 14, 24, 20, 'The spirit of God then came upon Zacharias the son of Joiada the priest, and he stood in the sight of the people, and said to them: Thus saith the Lord God: Why transgress you the commandment of the Lord which will not be for your good, and have forsaken the Lord, to make him forsake you?'),
(4, 14, 24, 21, 'And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.'),
(12, 14, 24, 21, 'And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.'),
(3, 14, 24, 21, 'And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Jehovah.'),
(8, 14, 24, 21, 'And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.'),
(9, 14, 24, 21, 'And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.'),
(6, 14, 24, 21, 'And they conspired against him, and stoned him with stones at the command of the king in the court of the house of Jehovah.'),
(14, 14, 24, 21, 'And they conspire against him, and stone him with stones by the command of the king, in the court of the house of Jehovah,'),
(11, 14, 24, 21, 'And they will conspire against him, and stone him with stone by the commands of the king in the enclosure of the house of Jehovah.'),
(13, 14, 24, 21, 'They conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Yahweh.'),
(10, 14, 24, 21, 'They conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.'),
(1, 14, 24, 21, 'But they conspired against Zechariah, and by order of the king, they stoned him in the courtyard of the house of the LORD.'),
(5, 14, 24, 21, 'And gathering together against him, they stoned him, beside the place of the king, in the atrium of the house of the Lord.'),
(7, 14, 24, 21, 'And they gathered themselves together against him, and stoned him at the king’s commandment in the court of the house of the Lord.'),
(4, 14, 24, 22, 'Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look on it, and require it.'),
(12, 14, 24, 22, 'Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon it, and require it.'),
(3, 14, 24, 22, 'Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, Jehovah look upon it, and require it.'),
(8, 14, 24, 22, 'Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon it, and require it.'),
(9, 14, 24, 22, 'Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said: ‘The LORD look upon it, and require it.’'),
(6, 14, 24, 22, 'And king Joash remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, Jehovah see and require [it]!'),
(14, 14, 24, 22, 'and Joash the king hath not remembered the kindness that Jehoiada his father did with him, and slayeth his son, and in his death he said, ‘Jehovah doth see, and require.’'),
(11, 14, 24, 22, 'And Joash the king remembered not the kindness which Jehoiada his father did with him, and he will kill his son. And in his death he said, Jehovah will see and seek out.'),
(13, 14, 24, 22, 'Thus Joash the king didn’t remember the kindness which Jehoiada his father had done to him, but killed his son. When he died, he said, “May Yahweh look at it, and repay it.”'),
(10, 14, 24, 22, 'Thus Joash the king did not remember the kindness which Jehoiada his father had done to him, but killed his son. When he died, he said, “May the LORD look at it, and repay it.”'),
(1, 14, 24, 22, 'Thus King Joash failed to remember the kindness that Zechariah’s father Jehoiada had extended to him. Instead, Joash killed Jehoiada’s son. As he lay dying, Zechariah said, “May the LORD see this and call you to account.”'),
(5, 14, 24, 22, 'And king Joash did not remember the mercy with which Jehoiada, his father, had treated him; instead he put to death his son. And as he was dying, he said: “May the Lord see and take account.”'),
(7, 14, 24, 22, 'And king Joas did not remember the kindness that Joiada his father had done to him, but killed his son. And when he died, he said: The Lord see, and require it.'),
(4, 14, 24, 23, 'And it came to pass at the end of the year, that the host of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them to the king of Damascus.'),
(12, 14, 24, 23, 'And it came to pass at the end of the year, that the army of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them to the king of Damascus.'),
(3, 14, 24, 23, 'And it came to pass at the end of the year, that the army of the Syrians came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.'),
(8, 14, 24, 23, 'And it came to pass at the end of the year, that the army of the Syrians came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.'),
(9, 14, 24, 23, 'And it came to pass, when the year was come about, that the army of the Arameans came up against him; and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.'),
(6, 14, 24, 23, 'And it came to pass at the end of the year [that] the army of Syria came up against him; and they entered into Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them to the king at Damascus.'),
(14, 14, 24, 23, 'And it cometh to pass, at the turn of the year, come up hath the force of Aram against him, and they come in unto Judah and Jerusalem, and destroy all the heads of the people from the people, and all their spoil they have sent to the king of Damascus,'),
(11, 14, 24, 23, 'And it will be at the circuit of the year, the power of Aram came up against him: and they will come to Judah and Jerusalem, and destroy all the chiefs of the people from the people, and all their spoil they sent to the king of Darmesek.'),
(13, 14, 24, 23, 'It happened at the end of the year, that the army of the Syrians came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all their spoil to the king of Damascus.'),
(10, 14, 24, 23, 'It happened at the end of the year, that the army of the Arameans came up against him. And they came to Judah and Jerusalem, and destroyed all the leaders of the people from among the people, and sent all their spoil to the king in Damascus.'),
(1, 14, 24, 23, 'In the spring, the army of Aram went to war against Joash. They entered Judah and Jerusalem and destroyed all the leaders of the people, and they sent all the plunder to their king in Damascus.'),
(5, 14, 24, 23, 'And when a year had turned, the army of Syria ascended against him. And they went to Judah and Jerusalem. And they put to death all the leaders of the people. And they sent all the spoils to the king of Damascus.'),
(7, 14, 24, 23, 'And when a year was come about, the army of Syria came up against him: and they came to Juda and Jerusalem, end killed all the princes of the people, and they sent all the spoils to the king of Damascus.'),
(4, 14, 24, 24, 'For the army of the Syrians came with a small company of men, and the LORD delivered a very great host into their hand, because they had forsaken the LORD God of their fathers. So they executed judgment against Joash.'),
(12, 14, 24, 24, 'For the army of the Syrians came with a small company of men, and the LORD delivered a very great host into their hand, because they had forsaken the LORD God of their fathers. So they executed judgment against Joash.'),
(3, 14, 24, 24, 'For the army of the Syrians came with a small company of men; and Jehovah delivered a very great host into their hand, because they had forsaken Jehovah, the God of their fathers. So they executed judgment upon Joash.'),
(8, 14, 24, 24, 'For the army of the Syrians came with a small company of men; and the LORD delivered a very great host into their hand, because they had forsaken the LORD, the God of their fathers. So they executed judgment upon Joash.'),
(9, 14, 24, 24, 'For the army of the Arameans came with a small company of men; and the LORD delivered a very great host into their hand, because they had forsaken the LORD, the God of their fathers. So they executed judgment upon Joash.'),
(6, 14, 24, 24, 'Truly with a small company of men came the army of the Syrians, but Jehovah delivered a very great army into their hand, because they had forsaken Jehovah the God of their fathers; and they executed judgment upon Joash.'),
(14, 14, 24, 24, 'for with few men have the force of Aram come in, and Jehovah hath given into their hand a mighty force for multitude, because they have forsaken Jehovah, God of their fathers; and with Joash they have executed judgments.'),
(11, 14, 24, 24, 'For with a smallness of men came the army of Aram, and Jehovah gave into their hand an army to a great multitude, for they forsook Jehovah the God of their fathers. And they did judgment with Joash.'),
(13, 14, 24, 24, 'For the army of the Syrians came with a small company of men; and Yahweh delivered a very great army into their hand, because they had forsaken Yahweh, the God of their fathers. So they executed judgment on Joash.'),
(10, 14, 24, 24, 'For the army of the Arameans came with a small company of men; and the LORD delivered a very great army into their hand, because they had forsaken the LORD, the God of their fathers. So they executed judgment on Joash.'),
(1, 14, 24, 24, 'Although the Aramean army had come with only a few men, the LORD delivered into their hand a very great army. Because Judah had forsaken the LORD, the God of their fathers, judgment was executed on Joash.'),
(5, 14, 24, 24, 'And although certainly there had arrived a very small number of Syrians, the Lord delivered into their hands an immense multitude. For they had forsaken the Lord, the God of their fathers. Also, against Joash they executed disgraceful judgments.'),
(7, 14, 24, 24, 'And whereas there came a very small number of the Syrians, the Lord delivered into their hands an infinite multitude, because they had forsaken the Lord the God of their fathers: and on Joas they executed shameful judgments.'),
(4, 14, 24, 25, 'And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchers of the kings.'),
(12, 14, 24, 25, 'And when they had departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchers of the kings.'),
(3, 14, 24, 25, 'And when they were departed for him (for they left him very sick), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died; and they buried him in the city of David, but they buried him not in the sepulchres of the kings.'),
(8, 14, 24, 25, 'And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings.'),
(9, 14, 24, 25, 'And when they were departed from him—for they left him in great diseases—his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died; and they buried him in the city of David, but they buried him not in the sepulchres of the kings.'),
(6, 14, 24, 25, 'And when they had departed from him (for they left him in great diseases), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died; and they buried him in the city of David, but they did not bury him in the sepulchres of the kings.'),
(14, 14, 24, 25, 'And in their going from him—for they left him with many diseases—his servants themselves have conspired against him, for the blood of the sons of Jehoiada the priest, and slay him on his bed, and he dieth; and they bury him in the city of David, and have not buried him in the graves of the kings.'),
(11, 14, 24, 25, 'And in their going away from him (for they forsook him in many diseases) his servants conspired against him for the bloods of the sons of Jehoiada the priest, and they will kill him upon his bed, and he will die: and they will bury him in the city of David, and they buried him not in the graves of the kings.'),
(13, 14, 24, 25, 'When they were departed for him (for they left him very sick), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and killed him on his bed, and he died; and they buried him in the city of David, but they didn’t bury him in the tombs of the kings.'),
(10, 14, 24, 25, 'When they were departed for him (for they left him very sick), his own servants conspired against him for the blood of the son of Jehoiada the priest, and killed him on his bed, and he died; and they buried him in the City of David, but they did not bury him in the tombs of the kings.'),
(1, 14, 24, 25, 'And when the Arameans had withdrawn, they left Joash severely wounded. His own servants conspired against him for shedding the blood of the son of Jehoiada the priest, and they killed him on his bed. So he died and was buried in the City of David, but not in the tombs of the kings.'),
(5, 14, 24, 25, 'And upon departing, they left him greatly debilitated. Then his servants rose up against him, in vengeance for the blood of the son of Jehoiada the priest. And they killed him on his bed, and he died. And they buried him in the City of David, but not in the sepulchers of the kings.'),
(7, 14, 24, 25, 'And departing they left him in diseases: and his servants rose up him, for revenge of the blood of the son of Joiada the priest, and they slew him in his bed, and he died: and they buried him in the city of David, but not in the sepulchres of the kings.'),
(4, 14, 24, 26, 'And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.'),
(12, 14, 24, 26, 'And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.'),
(3, 14, 24, 26, 'And these are they that conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.'),
(8, 14, 24, 26, 'And these are they that conspired against him; Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.'),
(9, 14, 24, 26, 'And these are they that conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.'),
(6, 14, 24, 26, 'And these are they that conspired against him: Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.'),
(14, 14, 24, 26, 'And these are those conspiring against him, Zabad son of Shimeath the Ammonitess, and Jehozabad son of Shimrith the Moabitess.'),
(11, 14, 24, 26, 'And these they conspiring against him: Zabad son of Shimeath the Ammonitess, and Jehozabad son of Shimrith the Moabitess.'),
(13, 14, 24, 26, 'These are those who conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.'),
(10, 14, 24, 26, 'These are those who conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.'),
(1, 14, 24, 26, 'Those who conspired against Joash were Zabad son of Shimeath the Ammonitess and Jehozabad son of Shimrith the Moabitess.'),
(5, 14, 24, 26, 'Truly, those who ambushed him were Zabad, the son of an Ammonite woman named Shimeath, and Jehozabad, the son of a Moabite woman named Shimrith.'),
(7, 14, 24, 26, 'Now the men that conspired against him were Zabad the son of Semmaath an Ammonitess, and Jozabad the son of Semarith a Moabitess.'),
(4, 14, 24, 27, 'Now concerning his sons, and the greatness of the burdens laid on him, and the repairing of the house of God, behold, they are written in the story of the book of the kings. And Amaziah his son reigned in his stead.'),
(12, 14, 24, 27, 'Now concerning his sons, and the greatness of the burdens laid upon him, and the repairing of the house of God, behold, they are written in the story of the book of the kings. And Amaziah his son reigned in his stead.'),
(3, 14, 24, 27, 'Now concerning his sons, and the greatness of the burdens laid upon him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. And Amaziah his son reigned in his stead.'),
(8, 14, 24, 27, 'Now concerning his sons, and the greatness of the burdens laid upon him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. And Amaziah his son reigned in his stead.'),
(9, 14, 24, 27, 'Now concerning his sons, and the multitude of the burdens against him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. And Amaziah his son reigned in his stead.'),
(6, 14, 24, 27, 'And as to his sons, and the greatness of the burdens [laid] upon him, and the building of the house of God, behold, they are written in the treatise of the book of the kings. And Amaziah his son reigned in his stead.'),
(14, 14, 24, 27, 'As to his sons, and the greatness of the burden upon him, and the foundation of the house of God, lo, they are written on the ‘Inquiry’ of the book of the Kings; and reign doth Amaziah his son in his stead.'),
(11, 14, 24, 27, 'And his sons and the multitude of the lifting up upon him, and the founding of the house of God, behold them written upon the commentary of the book of the kings. And Amaziah his son will reign in his stead.'),
(13, 14, 24, 27, 'Now concerning his sons, and the greatness of the burdens laid on him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. Amaziah his son reigned in his place.'),
(10, 14, 24, 27, 'Now concerning his sons, and the many oracles against him, and the rebuilding of God’s house, look, they are written in the commentary of the book of the kings. Amaziah his son reigned in his place.'),
(1, 14, 24, 27, 'The accounts of the sons of Joash and the many pronouncements about him, and of the restoration of the house of God, are indeed written in the Treatise of the Book of the Kings. And his son Amaziah reigned in his place.'),
(5, 14, 24, 27, 'But concerning his sons, and the sum of money that had been amassed under him, and the repairing of the house of God, these things have been written more diligently in the book of kings. Then his son, Amaziah, reigned in his place.'),
(7, 14, 24, 27, 'And concerning his sons, and the sum of money which was gathered under him, and the repairing the house of God; they are written more diligently in the book of kings: and Amasias his son reigned in his stead.'),
(4, 14, 25, 1, 'Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem.'),
(12, 14, 25, 1, 'Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem.'),
(3, 14, 25, 1, 'Amaziah was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother’s name was Jehoaddan, of Jerusalem.'),
(8, 14, 25, 1, 'Amaziah was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother’s name was Jehoaddan of Jerusalem.'),
(9, 14, 25, 1, 'Amaziah was twenty and five years old when he began to reign; and he reigned twenty and nine years in Jerusalem; and his mother’s name was Jehoaddan of Jerusalem.'),
(6, 14, 25, 1, 'Amaziah was twenty-five years old [when] he began to reign; and he reigned twenty-nine years in Jerusalem; and his mother’s name was Jehoaddan of Jerusalem.'),
(14, 14, 25, 1, 'A son of twenty and five years hath Amaziah reigned, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother is Jehoaddan of Jerusalem,'),
(11, 14, 25, 1, 'The son of twenty and five years reigned Amaziah, and twenty and nine years reigned he in Jerusalem. And his mother’s name Jehoaddan from Jerusalem.'),
(13, 14, 25, 1, 'Amaziah was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother’s name was Jehoaddan, of Jerusalem.'),
(10, 14, 25, 1, 'Amaziah was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother’s name was Jehoaddan, of Jerusalem.'),
(1, 14, 25, 1, 'Amaziah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem.'),
(5, 14, 25, 1, 'Amaziah was twenty-five years old when he had begun to reign. And he reigned for twenty-nine years in Jerusalem. The name of his mother was Jehoaddan, from Jerusalem.'),
(7, 14, 25, 1, 'Amasias was five and twenty years old when he began to reign, and he reigned nine and twenty years in Jerusalem, the name of his mother was Joadan of Jerusalem.'),
(4, 14, 25, 2, 'And he did that which was right in the sight of the LORD, but not with a perfect heart.'),
(12, 14, 25, 2, 'And he did that which was right in the sight of the LORD, but not with a perfect heart.'),
(3, 14, 25, 2, 'And he did that which was right in the eyes of Jehovah, but not with a perfect heart.'),
(8, 14, 25, 2, 'And he did that which was right in the eyes of the LORD, but not with a perfect heart.'),
(9, 14, 25, 2, 'And he did that which was right in the eyes of the LORD, but not with a whole heart.'),
(6, 14, 25, 2, 'And he did what was right in the sight of Jehovah, yet not with a perfect heart.'),
(14, 14, 25, 2, 'and he doth that which is right in the eyes of Jehovah—only, not with a perfect heart.'),
(11, 14, 25, 2, 'And he will do the straight in the eyes of Jehovah, only not with a whole heart.'),
(13, 14, 25, 2, 'He did that which was right in the eyes of Yahweh, but not with a perfect heart.'),
(10, 14, 25, 2, 'He did that which was right in the eyes of the LORD, but not with a perfect heart.'),
(1, 14, 25, 2, 'And he did what was right in the eyes of the LORD, but not wholeheartedly.'),
(5, 14, 25, 2, 'And he accomplished good in the sight of the Lord. Yet truly, not with a perfect heart.'),
(7, 14, 25, 2, 'And he did what was good in the sight of the Lord: but yet not with a perfect heart.'),
(4, 14, 25, 3, 'Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.'),
(12, 14, 25, 3, 'Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.'),
(3, 14, 25, 3, 'Now it came to pass, when the kingdom was established unto him, that he slew his servants that had killed the king his father.'),
(8, 14, 25, 3, 'Now it came to pass, when the kingdom was established unto him, that he slew his servants which had killed the king his father.'),
(9, 14, 25, 3, 'Now it came to pass, when the kingdom was established unto him, that he slew his servants who had killed the king his father.'),
(6, 14, 25, 3, 'And it came to pass when the kingdom was established unto him, that he killed his servants who had smitten the king his father.'),
(14, 14, 25, 3, 'And it cometh to pass, when the kingdom hath been strong upon him, that he slayeth his servants, those smiting the king his father,'),
(11, 14, 25, 3, 'And it will be when the kingdom was strengthened over him, and he will slay his servants striking the king his father.'),
(13, 14, 25, 3, 'Now it happened, when the kingdom was established to him, that he killed his servants who had killed the king his father.'),
(10, 14, 25, 3, 'Now it happened, when the kingdom was firmly in his grasp, that he killed his servants who had killed his father the king.'),
(1, 14, 25, 3, 'As soon as the kingdom was firmly in his grasp, Amaziah executed the servants who had murdered his father the king.'),
(5, 14, 25, 3, 'And when he saw himself to be strengthened in his rule, he cut the throats of the servants who had killed his father, the king.'),
(7, 14, 25, 3, 'And when he saw himself strengthened in his kingdom, he put to death the servants that had slain the king his father.'),
(4, 14, 25, 4, 'But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.'),
(12, 14, 25, 4, 'But he slew not their children, but did as it is written in the law of the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.'),
(3, 14, 25, 4, 'But he put not their children to death, but did according to that which is written in the law in the book of Moses, as Jehovah commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.'),
(8, 14, 25, 4, 'But he put not their children to death, but did according to that which is written in the law in the book of Moses, as the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.'),
(9, 14, 25, 4, 'But he put not their children to death, but did according to that which is written in the law in the book of Moses, as the LORD commanded, saying: ‘The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.’'),
(6, 14, 25, 4, 'But their children he did not put to death, but [did] according to that which is written in the law in the book of Moses, wherein Jehovah commanded saying, The fathers shall not die for the children, nor shall the children die for the fathers, but every man shall die for his own sin.'),
(14, 14, 25, 4, 'and their sons he hath not put to death, but did as is written in the law, in the book of Moses, whom Jehovah commanded, saying, ‘Fathers do not die for sons, and sons die not for fathers, but each for his own sin they die.’'),
(11, 14, 25, 4, 'And their sons he slew not, for as written in the law in the book of Moses where Jehovah commanded, saying, The fathers shall not die for the sons, and the sons shall not die for the fathers, for each shall die in his sin.'),
(13, 14, 25, 4, 'But he didn’t put their children to death, but did according to that which is written in the law in the book of Moses, as Yahweh commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”'),
(10, 14, 25, 4, 'But he did not put their children to death, but did according to that which is written in the law in the scroll of Moses, as the LORD commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”'),
(1, 14, 25, 4, 'Yet he did not put their sons to death, but acted according to what is written in the Law, in the Book of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”'),
(5, 14, 25, 4, 'But he did not put to death their sons, just as it was written in the book of the law of Moses, where the Lord instructed, saying: “The fathers shall not be slain because of the sons, nor the sons because of their fathers. Instead, each one shall die for his own sin.”'),
(7, 14, 25, 4, 'But he slew not their children, as it is written in the book of the law of Moses, where the Lord commanded, saying: The fathers shall not be slain for the children, nor the children for their fathers, but every man shall die for his own sin.'),
(4, 14, 25, 5, 'Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.'),
(12, 14, 25, 5, 'Moreover, Amaziah assembled Judah, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.'),
(3, 14, 25, 5, 'Moreover Amaziah gathered Judah together, and ordered them according to their fathers’ houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, that could handle spear and shield.'),
(8, 14, 25, 5, 'Moreover Amaziah gathered Judah together, and ordered them according to their fathers’ houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, that could handle spear and shield.'),
(9, 14, 25, 5, 'Moreover Amaziah gathered Judah together, and ordered them according to their fathers’ houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin; and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, that could handle spear and shield.'),
(6, 14, 25, 5, 'And Amaziah gathered Judah together and arranged them according to the fathers’ houses, according to the captains of thousands and the captains of hundreds, throughout Judah and Benjamin; and he numbered them from twenty years old and upwards, and found them three hundred thousand choice men, able for military service, that could handle spear and target.'),
(14, 14, 25, 5, 'And Amaziah gathereth Judah, and appointeth them, according to the house of the fathers, for heads of the thousands, and for heads of the hundreds, for all Judah and Benjamin; and he inspecteth them from a son of twenty years and upward, and findeth them three hundred thousand chosen ones, going forth to the host, holding spear and target.'),
(11, 14, 25, 5, 'And Amaziah will gather Judah together, and set them up for the house of the fathers for chiefs of thousands, and for chiefs of hundreds, to all Judah and Benjamin: and he will review them from the son of twenty years and above, and he will find them three hundred thousand chosen going forth to war, holding spear and shield.'),
(13, 14, 25, 5, 'Moreover Amaziah gathered Judah together, and ordered them according to their fathers’ houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, who could handle spear and shield.'),
(10, 14, 25, 5, 'Moreover Amaziah gathered Judah together, and ordered them according to their fathers’ houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, who could handle spear and shield.'),
(1, 14, 25, 5, 'Then Amaziah gathered the people of Judah and assigned them according to their families to commanders of thousands and of hundreds. And he numbered those twenty years of age or older throughout Judah and Benjamin and found 300,000 chosen men able to serve in the army, bearing the spear and shield.'),
(5, 14, 25, 5, 'And then Amaziah gathered together Judah, and he organized them by families, and tribunes, and centurions, throughout all of Judah and Benjamin. And he numbered them from twenty years old and upward. And he found three hundred thousand young men, who could go forth to battle, and who could hold spear and shield.'),
(7, 14, 25, 5, 'Amasias therefore gathered Juda together, and appointed them by families, and captains of thousands and of hundreds in all Juda, and Benjamin: and he numbered them from twenty years old and upwards, and found three hundred thousand young men that could go out to battle, and could hold the spear and shield.'),
(4, 14, 25, 6, 'He hired also an hundred thousand mighty men of valor out of Israel for an hundred talents of silver.'),
(12, 14, 25, 6, 'He hired also a hundred thousand mighty men of valor out of Israel for a hundred talents of silver.'),
(3, 14, 25, 6, 'He hired also a hundred thousand mighty men of valor out of Israel for a hundred talents of silver.'),
(8, 14, 25, 6, 'He hired also an hundred thousand mighty men of valour out of Israel for an hundred talents of silver.'),
(9, 14, 25, 6, 'He hired also a hundred thousand mighty men of valour out of Israel for a hundred talents of silver.'),
(6, 14, 25, 6, 'He hired also a hundred thousand mighty men of valour out of Israel for a hundred talents of silver.'),
(14, 14, 25, 6, 'And he hireth out of Israel a hundred thousand mighty ones of valour, with a hundred talents of silver;'),
(11, 14, 25, 6, 'And he will hire from Israel a hundred thousand strong of power, with a hundred talents of silver.'),
(13, 14, 25, 6, 'He hired also one hundred thousand mighty men of valor out of Israel for one hundred talents of silver.'),
(10, 14, 25, 6, 'He hired also one hundred thousand mighty men of valor out of Israel for one hundred talents of silver.'),
(1, 14, 25, 6, 'He also hired 100,000 mighty men of valor from Israel for a hundred talents of silver.'),
(5, 14, 25, 6, 'Also, he hired for pay from Israel one hundred thousand experienced men, for one hundred talents of silver.'),
(7, 14, 25, 6, 'He hired also of Israel a hundred thousand valiant men, for a hundred talents of silver.'),
(4, 14, 25, 7, 'But there came a man of God to him, saying, O king, let not the army of Israel go with you; for the LORD is not with Israel, to wit, with all the children of Ephraim.'),
(12, 14, 25, 7, 'But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim.'),
(3, 14, 25, 7, 'But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for Jehovah is not with Israel, to wit, with all the children of Ephraim.'),
(8, 14, 25, 7, 'But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim.'),
(9, 14, 25, 7, 'But there came a man of God to him, saying: ‘O king, let not the army of Israel go with thee; for the LORD is not with Israel, even with all the children of Ephraim.'),
(6, 14, 25, 7, 'But there came a man of God to him, saying, O king, let not the host of Israel go with thee; for Jehovah is not with Israel, [with] all the children of Ephraim.'),
(14, 14, 25, 7, 'and a man of God hath come in unto him, saying, ‘O king, the host of Israel doth not go with thee; for Jehovah is not with Israel—all the sons of Ephraim;'),
(11, 14, 25, 7, 'And a man of God came to him, saying, O king, the army of Israel shall not go with thee; for Jehovah is not with Israel all the sons of Ephraim.'),
(13, 14, 25, 7, 'A man of God came to him, saying, “O king, don’t let the army of Israel go with you; for Yahweh is not with Israel, with all the children of Ephraim.'),
(10, 14, 25, 7, 'A man of God came to him, saying, “O king, do not let the army of Israel go with you; for the LORD is not with Israel, with all the people of Ephraim.'),
(1, 14, 25, 7, 'But a man of God came to him and said, “O king, do not let the army of Israel go with you, for the LORD is not with Israel—not with any of the Ephraimites.'),
(5, 14, 25, 7, 'Then a man of God came to him, and he said: “O king, let not the army of Israel go forth with you. For the Lord is not with Israel, nor with all the sons of Ephraim.'),
(7, 14, 25, 7, 'But a man of God came to him, and said: O king, let not the army of Israel go out with thee, for the Lord is not with Israel, and all the children of Ephraim:'),
(4, 14, 25, 8, 'But if you will go, do it; be strong for the battle: God shall make you fall before the enemy: for God has power to help, and to cast down.'),
(12, 14, 25, 8, 'But if thou wilt go, do it, be strong for the battle: God will make thee fall before the enemy: for God hath power to help, and to cast down.'),
(3, 14, 25, 8, 'But if thou wilt go, do valiantly, be strong for the battle: God will cast thee down before the enemy; for God hath power to help, and to cast down.'),
(8, 14, 25, 8, 'But if thou wilt go, do valiantly, be strong for the battle: God shall cast thee down before the enemy; for God hath power to help, and to cast down.'),
(9, 14, 25, 8, 'But if thou wilt go, and do engage never so valiantly in battle, God will cast thee down before the enemy; for God hath power to help, and to cast down.’'),
(6, 14, 25, 8, 'But if thou wilt go, do [it]; be strong for the battle: God will make thee fall before the enemy, for there is with God power to help and to cast down.'),
(14, 14, 25, 8, 'but if thou art going—do it, be strong for battle, God doth cause thee to stumble before an enemy, for there is power in God to help, and to cause to stumble.’'),
(11, 14, 25, 8, 'For if thou goest, to be strong for war: God will cause thee to falter before the enemy, for there is power with God to help and to cause to falter.'),
(13, 14, 25, 8, 'But if you will go, take action, be strong for the battle. God will overthrow you before the enemy; for God has power to help, and to overthrow.”'),
(10, 14, 25, 8, 'But if you will go, take action, be strong for the battle. God will overthrow you before the enemy; for God has power to help, and to overthrow.”'),
(1, 14, 25, 8, 'Even if you go and fight bravely in battle, God will overthrow you before the enemy, for God has power to help and power to overthrow.”'),
(5, 14, 25, 8, 'But if you think that a war stands by the strength of the army, God will cause you to be overwhelmed by the enemies. For indeed, it belongs to God to assist, and to put to flight.”'),
(7, 14, 25, 8, 'And if thou think that battles consist in the strength of the army, God will make thee to be overcome by the enemies: for it belongeth to God both to help, and to put to flight.'),
(4, 14, 25, 9, 'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give you much more than this.'),
(12, 14, 25, 9, 'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.'),
(3, 14, 25, 9, 'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, Jehovah is able to give thee much more than this.'),
(8, 14, 25, 9, 'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.'),
(9, 14, 25, 9, 'And Amaziah said to the man of God: ‘But what shall we do for the hundred talents which I have given to the army of Israel?’ And the man of God answered: ‘The LORD is able to give thee much more than this.’'),
(6, 14, 25, 9, 'And Amaziah said to the man of God, But what is to be done for the hundred talents which I have given to the troop of Israel? And the man of God said, Jehovah is able to give thee much more than this.'),
(14, 14, 25, 9, 'And Amaziah saith to the man of God, ‘And what—to do for the hundred talents that I have given to the troop of Israel?’ And the man of God saith, ‘Jehovah hath more to give to thee than this.’'),
(11, 14, 25, 9, 'And Amaziah will say to the man of God, And what to do for the hundred talents of silver which I gave to the troop of Israel? And the man of God will say, There is to Jehovah to give to thee much above this.'),
(13, 14, 25, 9, 'Amaziah said to the man of God, “But what shall we do for the hundred talents which I have given to the army of Israel?” The man of God answered, “Yahweh is able to give you much more than this.”'),
(10, 14, 25, 9, 'Amaziah said to the man of God, “But what shall we do for the hundred talents which I have given to the army of Israel?” The man of God answered, “The LORD is able to give you much more than this.”'),
(1, 14, 25, 9, 'Amaziah asked the man of God, “What should I do about the hundred talents I have given to the troops of Israel?” And the man of God replied, “The LORD is able to give you much more than this.”'),
(5, 14, 25, 9, 'And Amaziah said to the man of God, “Then what will become of the one hundred talents, which I gave to the soldiers of Israel?” And the man of God responded to him, “The Lord has that from which he is able to give much more than this to you.”'),
(7, 14, 25, 9, 'And Amasias said to the man of God: What will then become of the hundred talents which I have given to the soldiers of Israeli and the man of God answered him: The Lord is rich enough to be able to give thee much more than this.'),
(4, 14, 25, 10, 'Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: why their anger was greatly kindled against Judah, and they returned home in great anger.'),
(12, 14, 25, 10, 'Then Amaziah separated them, to wit, the army that had come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.'),
(3, 14, 25, 10, 'Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in fierce anger.'),
(8, 14, 25, 10, 'Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in fierce anger.'),
(9, 14, 25, 10, 'Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go back home; wherefore their anger was greatly kindled against Judah, and they returned home in fierce anger.'),
(6, 14, 25, 10, 'Then Amaziah separated them,—the troop that was come to him out of Ephraim,—to go home again. And their anger was greatly kindled against Judah, and they returned home in fierce anger.'),
(14, 14, 25, 10, 'And Amaziah separateth them—for the troop that hath come in unto him from Ephraim to go to their own place, and their anger doth burn mightily against Judah, and they turn back to their place in the heat of anger.'),
(11, 14, 25, 10, 'And Amaziah will separate them for the troop which came to him from Ephraim to go to their place: and their anger will kindle greatly against Judah, and they will turn back to their place in the heat of anger.'),
(13, 14, 25, 10, 'Then Amaziah separated them, the army that had come to him out of Ephraim, to go home again: therefore their anger was greatly kindled against Judah, and they returned home in fierce anger.'),
(10, 14, 25, 10, 'Then Amaziah separated them, the army that had come to him out of Ephraim, to go home again: therefore their anger was greatly kindled against Judah, and they returned home in fierce anger.'),
(1, 14, 25, 10, 'So Amaziah dismissed the troops who had come to him from Ephraim and sent them home. And they were furious with Judah and returned home in great anger.'),
(5, 14, 25, 10, 'And so, Amaziah separated the army, which had come to him from Ephraim, so that they would return to their place. But having become very angry against Judah, they returned to their own region.'),
(7, 14, 25, 10, 'Then Amasias separated the army, that came to him out of Ephraim, to go home again: but they being much enraged against Juda, returned to their own country.'),
(4, 14, 25, 11, 'And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.'),
(12, 14, 25, 11, 'And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.'),
(3, 14, 25, 11, 'And Amaziah took courage, and led forth his people, and went to the Valley of Salt, and smote of the children of Seir ten thousand.'),
(8, 14, 25, 11, 'And Amaziah took courage, and led forth his people, and went to the Valley of Salt, and smote of the children of Seir ten thousand.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 14, 25, 11, 'And Amaziah took courage, and led forth his people, and went to the Valley of Salt, and smote of the children of Seir ten thousand.'),
(6, 14, 25, 11, 'But Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.'),
(14, 14, 25, 11, 'And Amaziah hath strengthened himself, and leadeth his people, and goeth to the Valley of Salt, and smiteth the sons of Seir—ten thousand.'),
(11, 14, 25, 11, 'And Amaziah strengthened himself, and he will lead out his people, and go to the valley of salt, and he will strike the sons of Seir, ten thousand.'),
(13, 14, 25, 11, 'Amaziah took courage, and led forth his people, and went to the Valley of Salt, and struck ten thousand of the children of Seir.'),
(10, 14, 25, 11, 'Amaziah took courage, and led forth his people, and went to the Valley of Salt, and struck ten thousand of the people of Seir.'),
(1, 14, 25, 11, 'Amaziah, however, summoned his strength and led his troops to the Valley of Salt, where he struck down 10,000 men of Seir,'),
(5, 14, 25, 11, 'Then Amaziah confidently led forth his people. And he went away to the Valley of the Salt Pits, and he struck down ten thousand of the sons of Seir.'),
(7, 14, 25, 11, 'And Amasias taking courage led forth his people, and went to the vale of saltpits, and slew of the children of Seir ten thousand.'),
(4, 14, 25, 12, 'And other ten thousand left alive did the children of Judah carry away captive, and brought them to the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.'),
(12, 14, 25, 12, 'And other ten thousand left alive the children of Judah carried away captive, and brought them to the top of the rock, and cast them down from the top of the rock, that they were all broken in pieces.'),
(3, 14, 25, 12, 'And other ten thousand did the children of Judah carry away alive, and brought them unto the top of the rock, and cast them down from the top of the rock, so that they all were broken in pieces.'),
(8, 14, 25, 12, 'And other ten thousand did the children of Judah carry away alive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.'),
(9, 14, 25, 12, 'And other ten thousand did the children of Judah carry away alive, and brought them unto the top of the Rock, and cast them down from the top of the Rock, that they all were broken in pieces.'),
(6, 14, 25, 12, 'And the children of Judah took ten thousand captive, alive, and brought them to the top of the cliff, and cast them down from the top of the cliff, so that they all were broken in pieces.'),
(14, 14, 25, 12, 'And ten thousand alive have the sons of Judah taken captive, and they bring them to the top of the rock, and cast them from the top of the rock, and all of them have been broken.'),
(11, 14, 25, 12, 'And ten thousand living the sons of Judah carried away captive, and they will bring them to the head of the rock, and they will cast them down from the head of the rock, and they were rent asunder all of them.'),
(13, 14, 25, 12, 'The children of Judah carry away ten thousand alive, and brought them to the top of the rock, and threw them down from the top of the rock, so that they all were broken in pieces.'),
(10, 14, 25, 12, 'The people of Judah carry away ten thousand alive, and brought them to the top of the rock, and threw them down from the top of the rock, so that they all were broken in pieces.'),
(1, 14, 25, 12, 'and the army of Judah also captured 10,000 men alive. They took them to the top of a cliff and threw them down so that all were dashed to pieces.'),
(5, 14, 25, 12, 'And the sons of Judah captured another ten thousand of the men. And they led them to the precipice of a certain rock. And they threw them from the summit, and they were all broken apart.'),
(7, 14, 25, 12, 'And other ten thousand men the sons of Juda took, and brought to the steep of a certain rock, and cast them down headlong from the top, and they all were broken to pieces.'),
(4, 14, 25, 13, 'But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell on the cities of Judah, from Samaria even to Bethhoron, and smote three thousand of them, and took much spoil.'),
(12, 14, 25, 13, 'But the soldiers of the army whom Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even to Beth-horon, and smote three thousand of them, and took much spoil.'),
(3, 14, 25, 13, 'But the men of the army whom Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote of them three thousand, and took much spoil.'),
(8, 14, 25, 13, 'But the men of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote of them three thousand, and took much spoil.'),
(9, 14, 25, 13, 'But the men of the army whom Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote of them three thousand, and took much spoil.'),
(6, 14, 25, 13, 'But those of the troop that Amaziah had sent back, that they should not go with him to battle, fell upon the cities of Judah from Samaria as far as Beth-horon, and smote three thousand of them, and took much spoil.'),
(14, 14, 25, 13, 'And the sons of the troop that Amaziah hath sent back from going with him to battle—they rush against cities of Judah, from Samaria even unto Beth-Horon, and smite of them three thousand, and seize much prey.'),
(11, 14, 25, 13, 'And the sons of the troop which Amaziah turned back from going with him to war, and they will invade upon the cities of Judah from Shomeron and even to the house of the hollow, and he will strike of them three thousand, and they will plunder much plunder.'),
(13, 14, 25, 13, 'But the men of the army whom Amaziah sent back, that they should not go with him to battle, fell on the cities of Judah, from Samaria even to Beth Horon, and struck of them three thousand, and took much spoil.'),
(10, 14, 25, 13, 'But the men of the army whom Amaziah sent back, that they should not go with him to battle, fell on the cities of Judah, from Samaria even to Beth Horon, and struck of them three thousand, and took much spoil.'),
(1, 14, 25, 13, 'Meanwhile the troops that Amaziah had dismissed from battle raided the cities of Judah, from Samaria to Beth-horon. They struck down 3,000 people and carried off a great deal of plunder.'),
(5, 14, 25, 13, 'But the army that Amaziah had sent away, so that they would not go with him into battle, spread out among the cities of Judah, from Samaria as far as Beth-horon. And having killed three thousand, they took away much plunder.'),
(7, 14, 25, 13, 'But that army which Amasias had sent back, that they should not go with him to battle, spread themselves among the cities of Juda, from Samaria to Beth-horon, and having killed three thousand took away much spoil.'),
(4, 14, 25, 14, 'Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense to them.'),
(12, 14, 25, 14, 'Now it came to pass, after that Amaziah had come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed himself before them, and burned incense to them.'),
(3, 14, 25, 14, 'Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.'),
(8, 14, 25, 14, 'Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.'),
(9, 14, 25, 14, 'Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and prostrated himself before them, and offered unto them.'),
(6, 14, 25, 14, 'And it came to pass after Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed himself down before them, and burned incense to them.'),
(14, 14, 25, 14, 'And it cometh to pass, after the coming in of Amaziah from smiting the Edomites, that he bringeth in the gods of the sons of Seir, and establisheth them to him for gods, and before them doth bow himself, and to them he maketh perfume.'),
(11, 14, 25, 14, 'And it will be after Amaziah came from the smiting of the Edomites, and he will bring the gods of the sons of Seir, and he will set them up to him for gods, and worship before them, and burn incense to them.'),
(13, 14, 25, 14, 'Now it happened, after that Amaziah had come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense to them.'),
(10, 14, 25, 14, 'Now it happened, after that Amaziah had come from the slaughter of the Edomites, that he brought the gods of the people of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense to them.'),
(1, 14, 25, 14, 'When Amaziah returned from the slaughter of the Edomites, he brought back the gods of the Seirites, set them up as his own gods, bowed before them, and burned sacrifices to them.'),
(5, 14, 25, 14, 'Truly, after the slaughter of the Edomites, and when the gods of the sons of Seir were brought, Amaziah chose them as gods for himself. And he was adoring them, and burning incense to them.'),
(7, 14, 25, 14, 'But Amasias after he had slain the Edomites, set up the gods of the children of Seir, which he had brought thence, to be his gods, and adored them, and burnt incense to them.'),
(4, 14, 25, 15, 'Why the anger of the LORD was kindled against Amaziah, and he sent to him a prophet, which said to him, Why have you sought after the gods of the people, which could not deliver their own people out of your hand?'),
(12, 14, 25, 15, 'Wherefore the anger of the LORD was kindled against Amaziah, and he sent to him a prophet, who said to him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thy hand?'),
(3, 14, 25, 15, 'Wherefore the anger of Jehovah was kindled against Amaziah, and he sent unto him a prophet, who said unto him, Why hast thou sought after the gods of the people, which have not delivered their own people out of thy hand?'),
(8, 14, 25, 15, 'Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which have not delivered their own people out of thine hand?'),
(9, 14, 25, 15, 'Wherefore the anger of the LORD was kindled against Amaziah, and He sent unto him a prophet, who said unto him: ‘Why hast thou sought after the gods of the people, which have not delivered their own people out of thy hand?’'),
(6, 14, 25, 15, 'And the anger of Jehovah was kindled against Amaziah, and he sent to him a prophet, who said to him, Why dost thou seek after the gods of a people who have not delivered their own people out of thy hand?'),
(14, 14, 25, 15, 'And the anger of Jehovah burneth against Amaziah, and He sendeth unto him a prophet, and he saith unto him, ‘Why hast thou sought the gods of the people that have not delivered their people out of thy hand?’'),
(11, 14, 25, 15, 'And the anger of Jehovah will kindle against Amaziah, and he will send to him a prophet, and he will say to him, Wherefore soughtest thou the gods of the people who delivered not their people from thy hand?'),
(13, 14, 25, 15, 'Therefore the anger of Yahweh was kindled against Amaziah, and he sent to him a prophet, who said to him, “Why have you sought after the gods of the people, which have not delivered their own people out of your hand?”'),
(10, 14, 25, 15, 'Therefore the anger of the LORD was kindled against Amaziah, and he sent to him a prophet, who said to him, “Why have you sought after the gods of the people, which have not delivered their own people out of your hand?”'),
(1, 14, 25, 15, 'Therefore the anger of the LORD burned against Amaziah, and He sent him a prophet, who said, “Why have you sought this people’s gods, which could not deliver them from your hand?”'),
(5, 14, 25, 15, 'For this reason, the Lord became angry against Amaziah, and he sent a prophet to him, who would say to him, “Why have you adored gods who did not free their own people from your hand?”'),
(7, 14, 25, 15, 'Wherefore the Lord being angry against Amasias, sent a prophet to him, to say to him: Why hast thou adored gods that have not delivered their own people out of thy hand?'),
(4, 14, 25, 16, 'And it came to pass, as he talked with him, that the king said to him, Are you made of the king’s counsel? forbear; why should you be smitten? Then the prophet declined, and said, I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.'),
(12, 14, 25, 16, 'And it came to pass, as he talked with him, that the king said to him, Art thou made of the king’s council? forbear? why shouldst thou be smitten? Then the prophet forbore, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.'),
(3, 14, 25, 16, 'And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.'),
(8, 14, 25, 16, 'And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.'),
(9, 14, 25, 16, 'And it came to pass, as he talked with him, that [the king] said unto him: ‘Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten?’ Then the prophet forbore, and said: ‘I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.’'),
(6, 14, 25, 16, 'And it came to pass as he talked with him, that [Amaziah] said to him, Hast thou been made the king’s counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.'),
(14, 14, 25, 16, 'And it cometh to pass, in his speaking unto him, that he saith to him, ‘For a counsellor to the king have we appointed thee? cease for thee; why do they smite thee?’ And the prophet ceaseth, and saith, ‘I have known that God hath counselled to destroy thee, because thou hast done this, and hast not hearkened to my counsel.’'),
(11, 14, 25, 16, 'And it will be in his speaking to him, and he will say to him, Did they give thee for counselor to the king? Desist; for thyself, wherefore shall they strike thee? And the prophet will desist, and say, I knew that God counseled to destroy thee, for thou didst this, and thou heardest not to my counsel.'),
(13, 14, 25, 16, 'It happened, as he talked with him, that the king said to him, “Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said, “I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.”'),
(10, 14, 25, 16, 'It happened, as he talked with him, that the king said to him, “Have we made you one of the king’s counselors? Stop. Why should you be struck down?” Then the prophet stopped, and said, “I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.”'),
(1, 14, 25, 16, 'While he was still speaking, the king asked, “Have we made you the counselor to the king? Stop! Why be struck down?” So the prophet stopped, but he said, “I know that God has determined to destroy you, because you have done this and have not heeded my advice.”'),
(5, 14, 25, 16, 'And after he spoke these things, he responded to him: “Are you the counselor of the king? Be quiet! Otherwise I will put you to death.” And departing, the prophet said, “I know that God has decided to kill you, because you have done this evil, and also because you have not agreed to my counsel.”'),
(7, 14, 25, 16, 'And when he spoke these things, he answered him: Art thou the king’s counsellor? be quiet, lest I kill thee. And the prophet departing, said: I know that God is minded to kill thee, because thou hast done this evil, and moreover hast not hearkened to my counsel.'),
(4, 14, 25, 17, 'Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.'),
(12, 14, 25, 17, 'Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.'),
(3, 14, 25, 17, 'Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, Come, let us look one another in the face.'),
(8, 14, 25, 17, 'Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, Come, let us look one another in the face.'),
(9, 14, 25, 17, 'Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying: ‘Come, let us look one another in the face.’'),
(6, 14, 25, 17, 'And Amaziah king of Judah took counsel, and sent to Joash the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us look one another in the face.'),
(14, 14, 25, 17, 'And Amaziah king of Judah taketh counsel, and sendeth unto Joash son of Jehoahaz, son of Jehu, king of Israel, saying,'),
(11, 14, 25, 17, 'And Amaziah king of Judah will take counsel, and will send to Joash son of Jehoahaz, son of Jehu, king of Israel, saying, Come, we will see faces.'),
(13, 14, 25, 17, 'Then Amaziah king of Judah consulted his advisers, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, “Come, let us look one another in the face.”'),
(10, 14, 25, 17, 'Then Amaziah king of Judah consulted his advisers, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, “Come, let us look one another in the face.”'),
(1, 14, 25, 17, 'Then Amaziah king of Judah took counsel and sent word to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said.'),
(5, 14, 25, 17, 'And so Amaziah, the king of Judah, undertaking a very wicked counsel, sent to Joash, the son of Jehoahaz, the son of Jehu, the king of Israel, saying: “Come, let us see one another.”'),
(7, 14, 25, 17, 'Then Amasias king of Juda taking very bad counsel, sent to Joas the son of Joachaz the son of Jehu, king of Israel, saying: Come, let us see one another.'),
(4, 14, 25, 18, 'And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give your daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and stepped down the thistle.'),
(12, 14, 25, 18, 'And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son for a wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle.'),
(3, 14, 25, 18, 'And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle.'),
(8, 14, 25, 18, 'And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon; and trode down the thistle.'),
(9, 14, 25, 18, 'And Joash king of Israel sent to Amaziah king of Judah, saying: ‘The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying: Give thy daughter to my son to wife; and there passed by the wild beasts that were in Lebanon, and trod down the thistle.'),
(6, 14, 25, 18, 'And Joash king of Israel sent to Amaziah king of Judah, saying, The thorn-bush that is in Lebanon sent to the cedar that is in Lebanon, saying, Give thy daughter to my son as wife; and there passed by the wild beast that is in Lebanon, and trode down the thorn-bush.'),
(14, 14, 25, 18, 'Come, we look one another in the face.’ And Joash king of Israel sendeth unto Amaziah king of Judah, saying, ‘The thorn that is in Lebanon hath sent unto the cedar that is in Lebanon, saying, Give thy daughter to my son for a wife; and pass by doth a beast of the field that is in Lebanon, and treadeth down the thorn.'),
(11, 14, 25, 18, 'And Joash king of Israel will send to Amaziah king of Judah, saying, The thorn-bush which was in Lebanon sent to the cedar which was in Lebanon, saying, Thou shalt give thy daughter to my son for wife: and a beast of the field that was in Lebanon will pass by and tread down the thorn-bush.'),
(13, 14, 25, 18, 'Joash king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as his wife; then a wild animal that was in Lebanon passed by, and trampled down the thistle.'),
(10, 14, 25, 18, 'Joash king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as his wife; then a wild animal that was in Lebanon passed by, and trampled down the thistle.'),
(1, 14, 25, 18, 'But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle.'),
(5, 14, 25, 18, 'But he sent back messengers, saying: “The thistle which is in Lebanon sent to the cedar of Lebanon, saying: ‘Give your daughter to my son as wife.’ And behold, the beasts that were in the forest of Lebanon passed through, and they trampled the thistle.'),
(7, 14, 25, 18, 'But he sent back the messengers, saying: The thistle that is in Libanus, sent to the cedar in Libanus, saying: Give thy daughter to my son to wife: and behold the beasts that were in the wood of Libanus passed by, and trod down the thistle.'),
(4, 14, 25, 19, 'You say, See, you have smitten the Edomites; and your heart lifts you up to boast: abide now at home; why should you meddle to your hurt, that you should fall, even you, and Judah with you?'),
(12, 14, 25, 19, 'Thou sayest, Lo, thou hast smitten the Edomites; and thy heart lifteth thee up to boast: abide now at home; why shouldst thou meddle to thy hurt, that thou shouldst fall, even thou, and Judah with thee?'),
(3, 14, 25, 19, 'Thou sayest, Lo, thou hast smitten Edom; and thy heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?'),
(8, 14, 25, 19, 'Thou sayest, Lo, thou hast smitten Edom; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?'),
(9, 14, 25, 19, 'Thou sayest—lo, thou hast smitten Edom; will thy heart therefore lift thee up to glory therein? abide now at home; why shouldest thou meddle with evil, that thou shouldest fall, even thou, and Judah with thee?’'),
(6, 14, 25, 19, 'Thou thinkest, Lo, thou hast smitten Edom; and thy heart has lifted thee up to boast: abide now at home; why shouldest thou contend with misfortune, that thou shouldest fall, thou and Judah with thee?'),
(14, 14, 25, 19, 'Thou hast said, Lo, I have smitten Edom; and thy heart hath lifted thee up to boast; now, abide in thy house, why dost thou stir thyself up in evil, that thou hast fallen, thou, and Judah with thee?’'),
(11, 14, 25, 19, 'Thou saidst, Behold, thou didst strike Edom; and thy heart lifted thee up to boast: now dwell in thy house; wherefore wilt thou be stirred up in evil, and thou fallest, and Judah with thee?'),
(13, 14, 25, 19, 'You say to yourself that you have struck Edom; and your heart lifts you up to boast. Now stay at home. Why should you meddle with trouble, that you should fall, even you, and Judah with you?’”'),
(10, 14, 25, 19, 'You say to yourself that you have struck Edom; and your heart lifts you up to boast. Now stay at home. Why should you meddle with trouble, that you should fall, even you, and Judah with you?’”'),
(1, 14, 25, 19, 'You have said, ‘Look, I have defeated Edom,’ and your heart has become proud and boastful. Now stay at home. Why should you stir up trouble so that you fall—you and Judah with you?”'),
(5, 14, 25, 19, 'You said, ‘I struck down Edom.’ And for this reason, your heart is lifted up with pride. Settle in your own house. Why do you provoke evil against yourself, so that you may fall, and then Judah with you?”'),
(7, 14, 25, 19, 'Thou hast said: I have overthrown Edom, and therefore thy heart is lifted up with pride : stay at home, why dost thou provoke evil against thee, that both thou shouldst fall and Juda with thee.'),
(4, 14, 25, 20, 'But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.'),
(12, 14, 25, 20, 'But Amaziah would not hear; for it came from God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.'),
(3, 14, 25, 20, 'But Amaziah would not hear; for it was of God, that he might deliver them into the hand of their enemies, because they had sought after the gods of Edom.'),
(8, 14, 25, 20, 'But Amaziah would not hear; for it was of God, that he might deliver them into the hand of their enemies, because they had sought after the gods of Edom.'),
(9, 14, 25, 20, 'But Amaziah would not hear; for it was of God, that He might deliver them into the hand [of their enemies], because they had sought after the gods of Edom.'),
(6, 14, 25, 20, 'But Amaziah would not hear; for it was of God, that he might deliver them into [the enemy’s] hand, because they had sought after the gods of Edom.'),
(14, 14, 25, 20, 'And Amaziah hath not hearkened, for from God it is in order to give them into hand, because they have sought the gods of Edom;'),
(11, 14, 25, 20, 'And Amaziah heard not; for it was from God, so that he will give them into the hand, for they sought the gods of Edom.'),
(13, 14, 25, 20, 'But Amaziah would not listen; for it was of God, that he might deliver them into the hand of their enemies, because they had sought after the gods of Edom.'),
(10, 14, 25, 20, 'But Amaziah would not listen; for it was of God, that he might deliver them into the hand of their enemies, because they had sought after the gods of Edom.'),
(1, 14, 25, 20, 'But Amaziah would not listen, for this had come from God in order to deliver them into the hand of Jehoash, because they had sought the gods of Edom.'),
(5, 14, 25, 20, 'Amaziah was not willing to listen to him, because it was the will of the Lord that he be delivered into the hands of the enemies, because of the gods of Edom.'),
(7, 14, 25, 20, 'Amasias would not hearken to him, because it was the Lord’s will that he should be delivered into the hands of enemies, because of the gods of Edom.'),
(4, 14, 25, 21, 'So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Bethshemesh, which belongs to Judah.'),
(12, 14, 25, 21, 'So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth-shemesh, which belongeth to Judah.'),
(3, 14, 25, 21, 'So Joash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.'),
(8, 14, 25, 21, 'So Joash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.'),
(9, 14, 25, 21, 'So Joash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.'),
(6, 14, 25, 21, 'And Joash king of Israel went up; and they looked one another in the face, he and Amaziah king of Judah, at Beth-shemesh, which is in Judah.'),
(14, 14, 25, 21, 'and go up doth Joash king of Israel, and they look one another in the face, he and Amaziah king of Judah, in Beth-Shemesh, that is Judah’s,'),
(11, 14, 25, 21, 'And Joash king of Israel will go up; and they will see faces, he and Amaziah king of Judah, in the house of the sun which was to Judah.'),
(13, 14, 25, 21, 'So Joash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.'),
(10, 14, 25, 21, 'So Joash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.'),
(1, 14, 25, 21, 'So Jehoash king of Israel advanced, and he and Amaziah king of Judah faced each other at Beth-shemesh in Judah.'),
(5, 14, 25, 21, 'And so Joash, the king of Israel, ascended, and they presented themselves within the sight of one another. Now Amaziah, the king of Judah, was in Beth-shemesh of Judah.'),
(7, 14, 25, 21, 'So Joas king of Israel went up, and they presented themselves to be seen by one another: and Amasias king of Juda was in Bethsames of Juda:'),
(4, 14, 25, 22, 'And Judah was put to the worse before Israel, and they fled every man to his tent.'),
(12, 14, 25, 22, 'And Judah was defeated before Israel, and they fled every man to his tent.'),
(3, 14, 25, 22, 'And Judah was put to the worse before Israel; and they fled every man to his tent.'),
(8, 14, 25, 22, 'And Judah was put to the worse before Israel; and they fled every man to his tent.'),
(9, 14, 25, 22, 'And Judah was put to the worse before Israel; and they fled every man to his tent.'),
(6, 14, 25, 22, 'And Judah was routed before Israel; and they fled every man to his tent.'),
(14, 14, 25, 22, 'and Judah is smitten before Israel, and they flee—each to his tents.'),
(11, 14, 25, 22, 'And Judah will be smitten before Israel, and they will flee a man to his tent.'),
(13, 14, 25, 22, 'Judah was defeated by Israel; and they fled every man to his tent.'),
(10, 14, 25, 22, 'Judah was defeated by Israel; and they fled every man to his tent.'),
(1, 14, 25, 22, 'And Judah was routed before Israel, and every man fled to his own home.'),
(5, 14, 25, 22, 'And Judah fell before Israel. And each one fled to his own tent.'),
(7, 14, 25, 22, 'And Juda fell before Israel and they fled to their dwellings.'),
(4, 14, 25, 23, 'And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Bethshemesh, and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.'),
(12, 14, 25, 23, 'And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.'),
(3, 14, 25, 23, 'And Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.'),
(8, 14, 25, 23, 'And Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.'),
(9, 14, 25, 23, 'And Joash king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.'),
(6, 14, 25, 23, 'And Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem, and he broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.'),
(14, 14, 25, 23, 'And Amaziah king of Judah, son of Joash, son of Jehoahaz, hath Joash king of Israel caught in Beth-Shemesh, and bringeth him in to Jerusalem, and breaketh down in the wall of Jerusalem from the gate of Ephraim unto the gate of the corner, four hundred cubits,'),
(11, 14, 25, 23, 'And Joash king of Israel seized Amaziah king of Judah, son of Joash, son of Jehoahaz, in the house of the sun; and he will bring him to Jerusalem, and he will break in upon the wall of Jerusalem from the gate of Ephraim, even to the gate of turning, four hundred cubits.'),
(13, 14, 25, 23, 'Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth Shemesh, and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.'),
(10, 14, 25, 23, 'Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth Shemesh, and brought him to Jerusalem, and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, six hundred eighty-nine feet.'),
(1, 14, 25, 23, 'There at Beth-shemesh, Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Jehoahaz. Then Jehoash brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section of four hundred cubits.'),
(5, 14, 25, 23, 'Then Joash, the king of Israel, captured Amaziah, the king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh, and he led him to Jerusalem. And he destroyed its walls, from the gate of Ephraim as far as the gate of the corner, four hundred cubits.'),
(7, 14, 25, 23, 'And Joas king of Israel took Amasias king of Juda, the son of Joas, the son Joachaz, in Bethsames, and brought him to Jerusalem: and broke down the walls thereof from the gate of Ephraim, to the gate of the corner, four hundred cubits.'),
(4, 14, 25, 24, 'And he took all the gold and the silver, and all the vessels that were found in the house of God with Obededom, and the treasures of the king’s house, the hostages also, and returned to Samaria.'),
(12, 14, 25, 24, 'And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.'),
(3, 14, 25, 24, 'And he took all the gold and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.'),
(8, 14, 25, 24, 'And he took all the go1d and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.'),
(9, 14, 25, 24, 'And [he took] all the gold and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.'),
(6, 14, 25, 24, 'And he [took] all the gold and the silver, and all the vessels that were found in the house of God with Obed-Edom, and the treasures of the king’s house, and hostages, and returned to Samaria.'),
(14, 14, 25, 24, 'and taketh all the gold, and the silver, and all the vessels that are found in the house of God with Obed-Edom, and the treasures of the house of the king, and the sons of the pledges, and turneth back to Samaria.'),
(11, 14, 25, 24, 'And all the gold and the silver, and all the vessels being found in the house of God with Obed-Edom, and the treasures of the king’s house, and the sons of suretyship, and he will turn back to Shomeron.'),
(13, 14, 25, 24, 'He took all the gold and silver, and all the vessels that were found in the house of God with Obed-Edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.'),
(10, 14, 25, 24, 'He took all the gold and silver, and all the vessels that were found in God’s house with Obed-Edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.'),
(1, 14, 25, 24, 'He took all the gold and silver and all the articles found in the house of God with Obed-edom and in the treasuries of the royal palace, as well as some hostages. Then he returned to Samaria.'),
(5, 14, 25, 24, 'Also, he brought back to Samaria all the gold and silver, and all the vessels, which he had found in the house of God, and with Obededom in the treasuries of the king’s house, as well as sons for hostages.'),
(7, 14, 25, 24, 'And he took all the gold, and silver, and all the vessels, that he found in the house of God, and with Obededom, and in the treasures of the king’s house, moreover also the sons of the hostages, he brought back to Samaria.'),
(4, 14, 25, 25, 'And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.'),
(12, 14, 25, 25, 'And Amaziah the son of Joash king of Judah, lived after the death of Joash, son of Jehoahaz king of Israel, fifteen years.'),
(3, 14, 25, 25, 'And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.'),
(8, 14, 25, 25, 'And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.'),
(9, 14, 25, 25, 'And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.'),
(6, 14, 25, 25, 'And Amaziah the son of Joash, king of Judah, lived after the death of Joash son of Jehoahaz, king of Israel, fifteen years.'),
(14, 14, 25, 25, 'And Amaziah son of Joash, king of Judah, liveth after the death of Joash son of Jehoahaz, king of Israel, fifteen years;'),
(11, 14, 25, 25, 'And Amaziah son of Joash king of Judah will live after the death of Joash son of Jehoahaz king of Israel, fifteen years.'),
(13, 14, 25, 25, 'Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.'),
(10, 14, 25, 25, 'Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.'),
(1, 14, 25, 25, 'Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel.'),
(5, 14, 25, 25, 'Then Amaziah, the son of Joash, the king of Judah, lived for fifteen years after the death of Joash, the son of Jehoahaz, the king of Israel.'),
(7, 14, 25, 25, 'And Amasias the son of Joas king of Juda lived, after the death of Joas the son of Joachaz king of Israel, fifteen years.'),
(4, 14, 25, 26, 'Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?'),
(12, 14, 25, 26, 'Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?'),
(3, 14, 25, 26, 'Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?'),
(8, 14, 25, 26, 'Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?'),
(9, 14, 25, 26, 'Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?'),
(6, 14, 25, 26, 'And the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?'),
(14, 14, 25, 26, 'and the rest of the matters of Amaziah, the first and the last, lo, are they not written on the books of the kings of Judah and Israel?'),
(11, 14, 25, 26, 'And the rest of the words of Amaziah, the first and the last, behold, are they not written upon the book of the kings of Judah and Israel?'),
(13, 14, 25, 26, 'Now the rest of the acts of Amaziah, first and last, behold, aren’t they written in the book of the kings of Judah and Israel?'),
(10, 14, 25, 26, 'Now the rest of the acts of Amaziah, first and last, look, aren’t they written in the book of the kings of Judah and Israel?'),
(1, 14, 25, 26, 'As for the rest of the acts of Amaziah, from beginning to end, are they not written in the Book of the Kings of Judah and Israel?'),
(5, 14, 25, 26, 'Now the rest of the words of Amaziah, the first and the last, have been written in the book of the kings of Judah and Israel.'),
(7, 14, 25, 26, 'Now the rest of the acts of Amasias, the first and last, are written in the book of the kings of Juda and Israel.'),
(4, 14, 25, 27, 'Now after the time that Amaziah did turn away from following the LORD they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.'),
(12, 14, 25, 27, 'Now after the time that Amaziah turned away from following the LORD, they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.'),
(3, 14, 25, 27, 'Now from the time that Amaziah did turn away from following Jehovah they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there.'),
(8, 14, 25, 27, 'Now from the time that Amaziah did turn away from following the LORD they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and slew him there.'),
(9, 14, 25, 27, 'Now from the time that Amaziah did turn away from following the LORD they made a conspiracy against him in Jerusalem; and he fled to Lachish; but they sent after him to Lachish, and slew him there.'),
(6, 14, 25, 27, 'And from the time that Amaziah turned aside from following Jehovah, they made a conspiracy against him in Jerusalem; and he fled to Lachish; and they sent after him to Lachish, and slew him there.'),
(14, 14, 25, 27, 'And from the time that Amaziah hath turned aside from after Jehovah—they make a conspiracy against him in Jerusalem, and he fleeth to Lachish, and they send after him to Lachish, and put him to death there,'),
(11, 14, 25, 27, 'And from the time that Amaziah turned away from Jehovah and they will conspire against him a conspiracy in Jerusalem; and he will flee to Lachish: and they will send after him to Lachish, and they will kill him there.'),
(13, 14, 25, 27, 'Now from the time that Amaziah turned away from following Yahweh, they made a conspiracy against him in Jerusalem. He fled to Lachish; but they sent after him to Lachish, and killed him there.'),
(10, 14, 25, 27, 'Now from the time that Amaziah turned away from following the LORD, they made a conspiracy against him in Jerusalem. He fled to Lachish; but they sent after him to Lachish, and killed him there.'),
(1, 14, 25, 27, 'From the time that Amaziah turned from following the LORD, a conspiracy was formed against him in Jerusalem, and he fled to Lachish. But men were sent after him to Lachish, and they killed him there.'),
(5, 14, 25, 27, 'And after he withdrew from the Lord, they set up an ambush against him in Jerusalem. But since he had fled into Lachish, they sent and killed him in that place.'),
(7, 14, 25, 27, 'And after he revolted from the Lord, they made a conspiracy against him in Jerusalem. And he fled into Lachis, and they sent, and killed him there.'),
(4, 14, 25, 28, 'And they brought him on horses, and buried him with his fathers in the city of Judah.'),
(12, 14, 25, 28, 'And they brought him upon horses, and buried him with his fathers in the city of Judah.'),
(3, 14, 25, 28, 'And they brought him upon horses, and buried him with his fathers in the city of Judah.'),
(8, 14, 25, 28, 'And they brought him upon horses, and buried him with his fathers in the city of Judah.'),
(9, 14, 25, 28, 'And they brought him upon horses, and buried him with his fathers in the city of Judah.'),
(6, 14, 25, 28, 'And they brought him on horses, and buried him with his fathers in the city of Judah.'),
(14, 14, 25, 28, 'and lift him up on the horses, and bury him with his fathers in the city of Judah.'),
(11, 14, 25, 28, 'And they will lift him up upon horses, and bury him with his fathers in the city of Judah.'),
(13, 14, 25, 28, 'They brought him on horses, and buried him with his fathers in the city of Judah.'),
(10, 14, 25, 28, 'They brought him on horses, and buried him with his fathers in the City of David.'),
(1, 14, 25, 28, 'They carried him back on horses and buried him with his fathers in the City of Judah.'),
(5, 14, 25, 28, 'And having carried him back upon horses, they buried him with his fathers in the City of David.'),
(7, 14, 25, 28, 'And they brought him back upon horses, and buried him with his fathers in the city of David.'),
(4, 14, 26, 1, 'Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.'),
(12, 14, 26, 1, 'Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.'),
(3, 14, 26, 1, 'And all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.'),
(8, 14, 26, 1, 'And all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.'),
(9, 14, 26, 1, 'And all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.'),
(6, 14, 26, 1, 'And all the people of Judah took Uzziah, who was sixteen years old, and made him king instead of his father Amaziah.'),
(14, 14, 26, 1, 'And all the people of Judah take Uzziah (and he is a son of sixteen years), and cause him to reign instead of his father Amaziah.'),
(11, 14, 26, 1, 'And all the people will take Uzziah, and he the son of sixteen years, and they will make him king instead of his father Amaziah.'),
(13, 14, 26, 1, 'All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.'),
(10, 14, 26, 1, 'All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.'),
(1, 14, 26, 1, 'All the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah.'),
(5, 14, 26, 1, 'Then all the people of Judah appointed his son, Uzziah, who was sixteen years old, as king in place of his father, Amaziah.'),
(7, 14, 26, 1, 'And all the people of Juda took his son Ozias, who was sixteen years old, and made him king in the room of Amasias his father.'),
(4, 14, 26, 2, 'He built Eloth, and restored it to Judah, after that the king slept with his fathers.'),
(12, 14, 26, 2, 'He built Eloth, and restored it to Judah, after the king slept with his fathers.'),
(3, 14, 26, 2, 'He built Eloth, and restored it to Judah, after that the king slept with his fathers.'),
(8, 14, 26, 2, 'He built Eloth, and restored it to Judah, after that the king slept with his fathers.'),
(9, 14, 26, 2, 'He built Eloth, and restored it to Judah, after that the king slept with his fathers.'),
(6, 14, 26, 2, 'It was he that built Eloth, and restored it to Judah, after the king slept with his fathers.'),
(14, 14, 26, 2, 'He hath built Eloth, and restoreth it to Judah after the king’s lying with his fathers.'),
(11, 14, 26, 2, 'He built Eloth and turned it back to Judah; afterwards the king lay down with his fathers.'),
(13, 14, 26, 2, 'He built Eloth, and restored it to Judah, after that the king slept with his fathers.'),
(10, 14, 26, 2, 'He built Eilat, and restored it to Judah, after that the king slept with his fathers.'),
(1, 14, 26, 2, 'Uzziah was the one who rebuilt Eloth and restored it to Judah after King Amaziah rested with his fathers.'),
(5, 14, 26, 2, 'He built up Eloth, and he restored it to the dominion of Judah. After this, the king slept with his fathers.'),
(7, 14, 26, 2, 'He built Ailath, and restored it to the dominion of Juda, after that the king slept with his fathers.'),
(4, 14, 26, 3, 'Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years in Jerusalem. His mother’s name also was Jecoliah of Jerusalem.'),
(12, 14, 26, 3, 'Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years in Jerusalem. His mother’s name also was Jecoliah of Jerusalem.'),
(3, 14, 26, 3, 'Sixteen years old was Uzziah when he began to reign; and he reigned fifty and two years in Jerusalem: and his mother’s name was Jechiliah, of Jerusalem.'),
(8, 14, 26, 3, 'Sixteen years old was Uzziah when he began to reign; and he reigned fifty and two years in Jerusalem: and his mother’s name was Jechiliah of Jerusalem.'),
(9, 14, 26, 3, 'Sixteen years old was Uzziah when he began to reign; and he reigned fifty and two years in Jerusalem; and his mother’s name was Jecoliah of Jerusalem.'),
(6, 14, 26, 3, 'Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem; and his mother’s name was Jecholiah of Jerusalem.'),
(14, 14, 26, 3, 'A son of sixteen years is Uzziah in his reigning, and fifty and two years he hath reigned in Jerusalem, and the name of his mother is Jecholiah of Jerusalem.'),
(11, 14, 26, 3, 'The son of sixteen years was Uzziah in his reigning, and he reigned fifty and two years in Jerusalem. And his mother’s name Jecoliah from Jerusalem.'),
(13, 14, 26, 3, 'Sixteen years old was Uzziah when he began to reign; and he reigned fifty-two years in Jerusalem: and his mother’s name was Jechiliah, of Jerusalem.'),
(10, 14, 26, 3, 'Sixteen years old was Uzziah when he began to reign; and he reigned fifty-two years in Jerusalem: and his mother’s name was Jecoliah, of Jerusalem.'),
(1, 14, 26, 3, 'Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jecoliah; she was from Jerusalem.'),
(5, 14, 26, 3, 'Uzziah was sixteen years old when he had begun to reign. And he reigned for fifty-two years in Jerusalem. The name of his mother was Jecoliah, from Jerusalem.'),
(7, 14, 26, 3, 'Ozias was sixteen years old when he began to reign, and he reigned two and fifty years in Jerusalem: the name of his mother was Jechelia of Jerusalem.'),
(4, 14, 26, 4, 'And he did that which was right in the sight of the LORD, according to all that his father Amaziah did.'),
(12, 14, 26, 4, 'And he did that which was right in the sight of the LORD, according to all that his father Amaziah did.'),
(3, 14, 26, 4, 'And he did that which was right in the eyes of Jehovah, according to all that his father Amaziah had done.'),
(8, 14, 26, 4, 'And he did that which was right in the eyes of the LORD, according to all that his father Amaziah had done.'),
(9, 14, 26, 4, 'And he did that, which was right in the eyes of the LORD, according to all that his father Amaziah had done.'),
(6, 14, 26, 4, 'And he did what was right in the sight of Jehovah, according to all that his father Amaziah had done.'),
(14, 14, 26, 4, 'And he doth that which is right in the eyes of Jehovah, according to all that Amaziah his father did,'),
(11, 14, 26, 4, 'And he will do the straight in the eyes of Jehovah according to all which Amaziah his father did.'),
(13, 14, 26, 4, 'He did that which was right in the eyes of Yahweh, according to all that his father Amaziah had done.'),
(10, 14, 26, 4, 'He did that which was right in the eyes of the LORD, according to all that his father Amaziah had done.'),
(1, 14, 26, 4, 'And he did what was right in the eyes of the LORD, just as his father Amaziah had done.'),
(5, 14, 26, 4, 'And he did what was right in the eyes of the Lord, in accord with all that his father, Amaziah, had done.'),
(7, 14, 26, 4, 'And he did that which was right in the eyes of the Lord, according to all that Amasias his father had done.'),
(4, 14, 26, 5, 'And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper.'),
(12, 14, 26, 5, 'And he sought God in the days of Zechariah, who had understanding in the visions of God: and, as long as he sought the LORD, God made him to prosper.'),
(3, 14, 26, 5, 'And he set himself to seek God in the days of Zechariah, who had understanding in the vision of God: and as long as he sought Jehovah, God made him to prosper.'),
(8, 14, 26, 5, 'And he set himself to seek God in the days of Zechariah, who had understanding in the vision of God: and as long as he sought the LORD, God made him to prosper.'),
(9, 14, 26, 5, 'And he set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him to prosper.'),
(6, 14, 26, 5, 'And he sought God in the days of Zechariah, who had understanding in the visions of God; and in the days that he sought Jehovah, God made him to prosper.'),
(14, 14, 26, 5, 'and he is as one seeking God in the days of Zechariah who hath understanding in visions of God: and in the days of his seeking Jehovah, God hath caused him to prosper.'),
(11, 14, 26, 5, 'And he will be for seeking God in the days of Zechariah understanding in the visions of God: and in the days of his seeking Jehovah, God prospered him.'),
(13, 14, 26, 5, 'He set himself to seek God in the days of Zechariah, who had understanding in the vision of God: and as long as he sought Yahweh, God made him to prosper.'),
(10, 14, 26, 5, 'He set himself to seek God in the days of Zechariah, who had understanding in the fear of God, and as long as he sought the LORD, God made him to prosper.'),
(1, 14, 26, 5, 'He sought God throughout the days of Zechariah, who instructed him in the fear of God. And as long as he sought the LORD, God gave him success.'),
(5, 14, 26, 5, 'And he sought the Lord, during the days of Zechariah, who understood and saw God. And while he was seeking the Lord, he directed him in all things.'),
(7, 14, 26, 5, 'And he sought the Lord in the days of Zacharias that understood and saw God: and as long as he sought the Lord, he directed him in all things.'),
(4, 14, 26, 6, 'And he went forth and warred against the Philistines, and broke down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.'),
(12, 14, 26, 6, 'And he went forth and warred against the Philistines, and broke down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.'),
(3, 14, 26, 6, 'And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod; and he built cities in the country of Ashdod, and among the Philistines.'),
(8, 14, 26, 6, 'And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod; and he built cities in the country of Ashdod, and among the Philistines.'),
(9, 14, 26, 6, 'And he went forth and warred against the Philistines, and broke down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod; and he built cities in [the country of] Ashdod, and among the Philistines.'),
(6, 14, 26, 6, 'And he went forth and fought against the Philistines, and broke down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod; and built cities about Ashdod, and among the Philistines.'),
(14, 14, 26, 6, 'And he goeth forth, and fighteth with the Philistines, and breaketh down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and buildeth cities about Ashdod, and among the Philistines.'),
(11, 14, 26, 6, 'And he will go forth and war against the rovers, and he will break in the wall of Gath, and the wall of Jabneh, and the wall of Ashdod; and he will build cities in Ashdod, and among the rovers.'),
(13, 14, 26, 6, 'He went forth and warred against the Philistines, and broke down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod; and he built cities in the country of Ashdod, and among the Philistines.'),
(10, 14, 26, 6, 'He went forth and warred against the Philistines, and broke down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod; and he built cities in the country of Ashdod, and among the Philistines.'),
(1, 14, 26, 6, 'Uzziah went out to wage war against the Philistines, and he tore down the walls of Gath, Jabneh, and Ashdod. Then he built cities near Ashdod and among the Philistines.'),
(5, 14, 26, 6, 'Indeed, he went out and fought against the Philistines. And he destroyed the wall of Gath, and the wall of Jabneh, and the wall of Ashdod. Also, he built towns in Ashdod, and among the Philistines.'),
(7, 14, 26, 6, 'Moreover he went forth and fought against the Philistines, and broke down the wall of Geth, and the wall of Jabnia, and the wall of Azotus: and he built towns in Azotus, and among the Philistines.'),
(4, 14, 26, 7, 'And God helped him against the Philistines, and against the Arabians that dwelled in Gurbaal, and the Mehunims.'),
(12, 14, 26, 7, 'And God helped him against the Philistines, and against the Arabians that dwelt in Gur-baal, and the Mehunims.'),
(3, 14, 26, 7, 'And God helped him against the Philistines, and against the Arabians that dwelt in Gur-baal, and the Meunim.'),
(8, 14, 26, 7, 'And God helped him against the Philistines, and against the Arabians that dwelt in Gur-baal, and the Meunim.'),
(9, 14, 26, 7, 'And God helped him against the Philistines, and against the Arabians that dwelt in Gur-baal, and the Meunim.'),
(6, 14, 26, 7, 'And God helped him against the Philistines, and against the Arabians that dwelt in Gur-Baal, and the Maonites.'),
(14, 14, 26, 7, 'And God helpeth him against the Philistines, and against the Arabians who are dwelling in Gur-Baal and the Mehunim.'),
(11, 14, 26, 7, 'And God will help him against the rovers, and against the Arabians inhabiting Gur-Baal, and the Mehunims.'),
(13, 14, 26, 7, 'God helped him against the Philistines, and against the Arabians who lived in Gur Baal, and the Meunim.'),
(10, 14, 26, 7, 'God helped him against the Philistines, and against the Arabians who lived in Gur Baal, and the Meunites.'),
(1, 14, 26, 7, 'God helped him against the Philistines, against the Arabs living in Gur-baal, and against the Meunites.'),
(5, 14, 26, 7, 'And God helped him against the Philistines, and against the Arabians, who were living in Gurbaal, and against the Ammonites.'),
(7, 14, 26, 7, 'And God helped him against the Philistines, and against the Arabians, that dwelt in Gurbaal, and against the Ammonites.'),
(4, 14, 26, 8, 'And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.'),
(12, 14, 26, 8, 'And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entrance of Egypt: for he strengthened himself exceedingly.'),
(3, 14, 26, 8, 'And the Ammonites gave tribute to Uzziah: and his name spread abroad even to the entrance of Egypt; for he waxed exceeding strong.'),
(8, 14, 26, 8, 'And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he waxed exceeding strong.'),
(9, 14, 26, 8, 'And the Ammonites gave gifts to Uzziah; and his name spread abroad even to the entrance of Egypt; for he waxed exceeding strong.'),
(6, 14, 26, 8, 'And the Ammonites gave gifts to Uzziah: and his name spread abroad to the entrance of Egypt; for he became exceeding strong.'),
(14, 14, 26, 8, 'And the Ammonites give a present to Uzziah, and his name goeth unto the entering in of Egypt, for he strengthened himself greatly.'),
(11, 14, 26, 8, 'And the Ammonites will give a gift to Uzziah: and his name will go even to the entrance of Egypt: for he was strengthened even to above.'),
(13, 14, 26, 8, 'The Ammonites gave tribute to Uzziah: and his name spread abroad even to the entrance of Egypt; for he grew exceeding strong.'),
(10, 14, 26, 8, 'The Meunites gave tribute to Uzziah, and his name spread abroad even to the entrance of Egypt; for he grew exceeding strong.'),
(1, 14, 26, 8, 'The Ammonites brought tribute to Uzziah, and his fame spread as far as the border of Egypt, for he had become exceedingly powerful.'),
(5, 14, 26, 8, 'And the Ammonites weighed out gifts to Uzziah. And his name became widely known, even to the entrance of Egypt, because of his frequent victories.'),
(7, 14, 26, 8, 'And the ammonites gave gifts to Ozias: and his name was spread abroad even to the entrance of Egypt for his frequent victories.'),
(4, 14, 26, 9, 'Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.'),
(12, 14, 26, 9, 'Moreover, Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.'),
(3, 14, 26, 9, 'Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.'),
(8, 14, 26, 9, 'Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.'),
(9, 14, 26, 9, 'Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the Turning, and fortified them.'),
(6, 14, 26, 9, 'And Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the angle, and fortified them.'),
(14, 14, 26, 9, 'And Uzziah buildeth towers in Jerusalem, by the gate of the corner, and by the gate of the valley, and by the angle, and strengtheneth them;'),
(11, 14, 26, 9, 'And Uzziah will build towers in Jerusalem at the gate of the corner, and at the gate of the valley, and at the angle, and he will strengthen them.'),
(13, 14, 26, 9, 'Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.'),
(10, 14, 26, 9, 'Moreover Uzziah built towers in Jerusalem at the Corner Gate, and at the Valley Gate, and at the turning of the wall, and fortified them.'),
(1, 14, 26, 9, 'Uzziah built towers in Jerusalem at the Corner Gate, the Valley Gate, and the angle in the wall, and he fortified them.'),
(5, 14, 26, 9, 'And Uzziah built towers in Jerusalem, above the gate of the corner, and above the gate of the valley, and others on the same side of the wall, and he fortified them.'),
(7, 14, 26, 9, 'And Ozias built towers in Jerusalem over the gate of the corner, and over the gate of the valley, and the rest, in the same side of the wall, and fortified them.'),
(4, 14, 26, 10, 'Also he built towers in the desert, and dig many wells: for he had much cattle, both in the low country, and in the plains: farmers also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.'),
(12, 14, 26, 10, 'Also he built towers in the desert, and digged many wells: for he had many cattle, both in the low country, and in the plains: husbandmen also, and vine-dressers in the mountains, and in Carmel: for he loved husbandry.'),
(3, 14, 26, 10, 'And he built towers in the wilderness, and hewed out many cisterns, for he had much cattle; in the lowland also, and in the plain: and he had husbandmen and vinedressers in the mountains and in the fruitful fields; for he loved husbandry.'),
(8, 14, 26, 10, 'And he built towers in the wilderness, and hewed out many cisterns, for he had much cattle; in the lowland also, and in the plain: and he had husbandmen and vinedressers in the mountains and in the fruitful fields; for he loved husbandry.'),
(9, 14, 26, 10, 'And be built towers in the wilderness, and hewed out many cisterns, for he had much cattle; in the Lowland also, and in the table-land; and he had husbandmen and vinedressers in the mountains and in the fruitful fields; for he loved husbandry.'),
(6, 14, 26, 10, 'And he built towers in the desert and digged many cisterns; for he had much cattle, both in the lowland and on the plateau, husbandmen [also] and vinedressers on the mountains and in Carmel; for he loved husbandry.'),
(14, 14, 26, 10, 'and he buildeth towers in the wilderness, and diggeth many wells, for he had much cattle, both in the low country and in the plain, husbandmen and vine-dressers in the mountains, and in Carmel; for he was a lover of the ground.'),
(11, 14, 26, 10, 'And he will build towers in the desert, and hew out many wells: for there were many cattle to him; and in the low country and in the plain; and husbandmen and vine-dressers in the mountains, and in Carmel: for he was loving the earth.'),
(13, 14, 26, 10, 'He built towers in the wilderness, and dug out many cisterns, for he had much livestock; in the lowland also, and in the plain: and he had farmers and vineyard keepers in the mountains and in the fruitful fields; for he loved farming.'),
(10, 14, 26, 10, 'He built towers in the wilderness, and dug out many cisterns, for he had many cattle; in the Shephelah and in the plain he had farmers, and vinedressers in the hills and in the fertile fields, for he loved the land.'),
(1, 14, 26, 10, 'Since he had much livestock in the foothills and in the plain, he built towers in the desert and dug many cisterns. And since he was a lover of the soil, he had farmers and vinedressers in the hill country and in the fertile fields.'),
(5, 14, 26, 10, 'Then he also constructed towers in the wilderness, and dug many cisterns, because he had much cattle, both in the plains and in the starkness of the wilderness. Also, he had vineyards and dressers of vines in the mountains and at Carmel. Certainly, he was a man devoted to agriculture.'),
(7, 14, 26, 10, 'And he built towers in the wilderness, and dug many cisterns, for he had much cattle both in the plains, and in the waste of the desert: he had also vineyards and dressers of vines in the mountains, and in Carmel: for he was a man that loved husbandry.'),
(4, 14, 26, 11, 'Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.'),
(12, 14, 26, 11, 'Moreover, Uzziah had an army of fighting men, that went out to war, by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.'),
(3, 14, 26, 11, 'Moreover Uzziah had an army of fighting men, that went out to war by bands, according to the number of their reckoning made by Jeiel the scribe and Maaseiah the officer, under the hand of Hananiah, one of the king’s captains.'),
(8, 14, 26, 11, 'Moreover Uzziah had an army of fighting men, that went out to war by bands, according to the number of their reckoning, made by Jeiel the scribe and Maaseiah the officer, under the hand of Hananiah, one of the king’s captains.'),
(9, 14, 26, 11, 'Moreover Uzziah had an army of fighting men, that went out to war by bands, according to the number of their reckoning made by Jeiel the scribe and Maaseiah the officer, under the hand of Hananiah, one of the king’s captains.'),
(6, 14, 26, 11, 'And Uzziah had an army of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.'),
(14, 14, 26, 11, 'And Uzziah hath a force, making war, going forth to the host, by troops, in the number of their reckoning by the hand of Jeiel the scribe and Masseiah the officer, by the hand of Hananiah one of the heads of the king.'),
(11, 14, 26, 11, 'And there will be to Uzziah an army making war, going forth to war to a troop in the number of their reviewing by the hand of Jeiel the scribe and Maaseiah the leader, upon the hand of Hananiah from the kings chiefs.'),
(13, 14, 26, 11, 'Moreover Uzziah had an army of fighting men, who went out to war by bands, according to the number of their reckoning made by Jeiel the scribe and Maaseiah the officer, under the hand of Hananiah, one of the king’s captains.'),
(10, 14, 26, 11, 'Moreover Uzziah had an army of fighting men, who went out to war by bands, according to the number of their reckoning made by Jeiel the scribe and Maaseiah the officer, under the hand of Hananiah, one of the king’s captains.'),
(1, 14, 26, 11, 'Uzziah had an army ready for battle that went out to war by assigned divisions, as recorded by Jeiel the scribe and Maaseiah the officer under the direction of Hananiah, one of the royal officers.'),
(5, 14, 26, 11, 'Now the army of his warriors, who would go forth to battle, was under the hand of Jeiel, the scribe, and Maaseiah, the teacher, and under the hand of Hananiah, who was among the king’s commanders.'),
(7, 14, 26, 11, 'And the army of his fighting men, that went out to war, was under the hand of Jehiel the scribe, and Maasias the doctor, end under the hand of Henanias, who was one of the king’s captains.'),
(4, 14, 26, 12, 'The whole number of the chief of the fathers of the mighty men of valor were two thousand and six hundred.'),
(12, 14, 26, 12, 'The whole number of the chief of the fathers of the mighty men of valor were two thousand and six hundred.'),
(3, 14, 26, 12, 'The whole number of the heads of fathers’ houses, even the mighty men of valor, was two thousand and six hundred.'),
(8, 14, 26, 12, 'The whole number of the heads of fathers’ houses, even the mighty men of valour, was two thousand and six hundred.'),
(9, 14, 26, 12, 'The whole number of the heads of fathers’ houses, even the mighty men of valour, was two thousand and six hundred.'),
(6, 14, 26, 12, 'The whole number of the chief fathers of the mighty men of valour was two thousand six hundred.'),
(14, 14, 26, 12, 'The whole number of heads of the fathers of the mighty ones of valour is two thousand and six hundred;'),
(11, 14, 26, 12, 'All the number of the heads of the fathers to the strong ones of power, two thousand and six hundred.'),
(13, 14, 26, 12, 'The whole number of the heads of fathers’ households, even the mighty men of valor, was two thousand and six hundred.'),
(10, 14, 26, 12, 'The whole number of the heads of ancestral houses, even the mighty men of valor, was two thousand and six hundred.'),
(1, 14, 26, 12, 'The total number of family leaders of the mighty men of valor was 2,600.'),
(5, 14, 26, 12, 'And the entire number of the leaders, by the families of strong men, was two thousand six hundred.'),
(7, 14, 26, 12, 'And the whole number of the chiefs by the families of valiant men were two thousand six hundred.'),
(4, 14, 26, 13, 'And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.'),
(12, 14, 26, 13, 'And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.'),
(3, 14, 26, 13, 'And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.'),
(8, 14, 26, 13, 'And under their hand was a trained army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.'),
(9, 14, 26, 13, 'And under their hand was a trained army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.'),
(6, 14, 26, 13, 'And under their hand was an army-host of three hundred and seven thousand five hundred, that made war with mighty power to help the king against the enemy.'),
(14, 14, 26, 13, 'and by their hand is the force of the host, three hundred thousand, and seven thousand, and five hundred warriors, with mighty power to give help to the king against the enemy.'),
(11, 14, 26, 13, 'And upon their hand the power of an army, three hundred thousand and seven thousand and five hundred, making war with the strength of power to help to the king against the enemy.'),
(13, 14, 26, 13, 'Under their hand was an army, three hundred thousand and seven thousand and five hundred, who made war with mighty power, to help the king against the enemy.'),
(10, 14, 26, 13, 'Under their hand was an army, three hundred thousand and seven thousand and five hundred, who made war with mighty power, to help the king against the enemy.'),
(1, 14, 26, 13, 'Under their authority was an army of 307,500 trained for war, a powerful force to support the king against his enemies.'),
(5, 14, 26, 13, 'And the entire army under them was three hundred and seven thousand five hundred, who were fit for war, and who fought on behalf of the king against the adversaries.'),
(7, 14, 26, 13, 'And the whole army under them three hundred and seven thousand five hundred: who were fit for war, and fought for the king against the enemy.'),
(4, 14, 26, 14, 'And Uzziah prepared for them throughout all the host shields, and spears, and helmets, and habergeons, and bows, and slings to cast stones.'),
(12, 14, 26, 14, 'And Uzziah prepared for them throughout all the army, shields, and spears, and helmets, and habergeons, and bows, and slings to cast stones.'),
(3, 14, 26, 14, 'And Uzziah prepared for them, even for all the host, shields, and spears, and helmets, and coats of mail, and bows, and stones for slinging.'),
(8, 14, 26, 14, 'And Uzziah prepared for them, even for all the host, shields, and spears, and helmets, and coats of mail, and bows, and stones for slinging.'),
(9, 14, 26, 14, 'And Uzziah prepared for them, even for all the host, shields, and spears, and helmets, and coats of mail, and bows, and stones for slinging.'),
(6, 14, 26, 14, 'And Uzziah prepared for them, throughout the host, shields, and spears, and helmets, and coats of mail, and bows, and even slinging-stones.'),
(14, 14, 26, 14, 'And Uzziah prepareth for them, for all the host, shields, and spears, and helmets, and coats of mail, and bows, even to stones of the slings.'),
(11, 14, 26, 14, 'And Uzziah will prepare for them for all the army shields and spears, and helmets, and coats of mail, and bows, and for stones of slings.'),
(13, 14, 26, 14, 'Uzziah prepared for them, even for all the army, shields, and spears, and helmets, and coats of mail, and bows, and stones for slinging.'),
(10, 14, 26, 14, 'Uzziah prepared for them, even for all the army, shields, and spears, and helmets, and coats of mail, and bows, and stones for slinging.'),
(1, 14, 26, 14, 'Uzziah supplied the entire army with shields, spears, helmets, armor, bows, and slingstones.'),
(5, 14, 26, 14, 'Also, Uzziah prepared for them, that is, for the entire army, shields, and spears, and helmets, and breastplates, and bows, as well as slings for the casting of stones.'),
(7, 14, 26, 14, 'And Ozias prepared for them, that is, for the whole army, shields, and spears, and helmets, and coats of mail, and bows, and slings to cast stones.'),
(4, 14, 26, 15, 'And he made in Jerusalem engines, invented by cunning men, to be on the towers and on the bulwarks, to shoot arrows and great stones with. And his name spread far abroad; for he was marvelously helped, till he was strong.'),
(12, 14, 26, 15, 'And he made in Jerusalem engines, invented by skillful men, to be on the towers and upon the bulwarks, to shoot arrows and great stones. And his name spread far abroad; for he was helped in a wonderful manner, till he was strong.'),
(3, 14, 26, 15, 'And he made in Jerusalem engines, invented by skilful men, to be on the towers and upon the battlements, wherewith to shoot arrows and great stones. And his name spread far abroad; for he was marvellously helped, till he was strong.'),
(8, 14, 26, 15, 'And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the battlements, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvelously helped, till he was strong.'),
(9, 14, 26, 15, 'And he made in Jerusalem engines, invented by skilful men, to be on the towers and upon the corners, wherewith to shoot arrows and great stones. And his name spread far abroad; for he was marvellously helped, till he was strong.'),
(6, 14, 26, 15, 'And he made in Jerusalem machines invented by skilful men, to be upon the towers and upon the bulwarks, wherewith to shoot arrows and great stones. And his name spread far abroad; for he was marvellously helped, till he became strong.'),
(14, 14, 26, 15, 'And he maketh in Jerusalem inventions—a device of an inventor—to be on the towers, and on the corners, to shoot with arrows and with great stones, and his name goeth out unto a distance, for he hath been wonderfully helped till that he hath been strong.'),
(11, 14, 26, 15, 'And he will make in Jerusalem engines, devised of him devising, to be upon the towers and upon the corners to cast with arrows and with great stones. And his name went forth even to afar off; for he was made wonderful to help even till he was strong.'),
(13, 14, 26, 15, 'He made in Jerusalem engines, invented by skillful men, to be on the towers and on the battlements, with which to shoot arrows and great stones. His name spread far abroad; for he was marvelously helped, until he was strong.'),
(10, 14, 26, 15, 'He made in Jerusalem engines, invented by skillful men, to be on the towers and on the battlements, with which to shoot arrows and great stones. His name spread far abroad; for he was marvelously helped, until he was strong.'),
(1, 14, 26, 15, 'And in Jerusalem he made skillfully designed devices to shoot arrows and catapult large stones from the towers and corners. So his fame spread far and wide, for he was helped tremendously until he became powerful.'),
(5, 14, 26, 15, 'And in Jerusalem, he made various kinds of machines, which he placed in the towers, and at the corners of the walls, so as to shoot arrows and large stones. And his name went forth to far away places, for the Lord was helping him and had strengthened him.'),
(7, 14, 26, 15, 'And he made in Jerusalem engines of diverse kinds, which he placed in the towers, and in the corners of the walls, to shoot arrows, and great stones: and his name went forth far abroad, for the Lord helped him, and had strengthened him.'),
(4, 14, 26, 16, 'But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense on the altar of incense.'),
(12, 14, 26, 16, 'But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.'),
(3, 14, 26, 16, 'But when he was strong, his heart was lifted up, so that he did corruptly, and he trespassed against Jehovah his God; for he went into the temple of Jehovah to burn incense upon the altar of incense.'),
(8, 14, 26, 16, 'But when he was strong, his heart was lifted up so that he did corruptly, and he trespassed against the LORD his God; for he went into the temple of the LORD to burn incense upon the altar of incense.'),
(9, 14, 26, 16, 'But when he was strong, his heart was lifted up so that he did corruptly, and he trespassed against the LORD his God; for he went into the temple of the LORD to burn incense upon the altar of incense.'),
(6, 14, 26, 16, 'But when he became strong his heart was lifted up to [his] downfall; and he transgressed against Jehovah his God, and went into the temple of Jehovah to burn incense upon the altar of incense.'),
(14, 14, 26, 16, 'And at his being strong his heart hath been high unto destruction, and he trespasseth against Jehovah his God, and goeth in unto the temple of Jehovah to make perfume upon the altar of perfume.'),
(11, 14, 26, 16, 'And in his being strong his heart was lifted up even to destruction: for he will transgress against Jehovah his God, and come in to the temple of Jehovah to burn incense upon the altar of incense.'),
(13, 14, 26, 16, 'But when he was strong, his heart was lifted up, so that he did corruptly, and he trespassed against Yahweh his God; for he went into the temple of Yahweh to burn incense on the altar of incense.'),
(10, 14, 26, 16, 'But when he was strong, his heart was lifted up, so that he did corruptly, and he trespassed against the LORD his God; for he went into the LORD’s temple to burn incense on the altar of incense.'),
(1, 14, 26, 16, 'But when Uzziah became powerful, his arrogance led to his own destruction. He was unfaithful to the LORD his God, for he entered the temple of the LORD to burn incense on the altar of incense.'),
(5, 14, 26, 16, 'But when he had become strong, his heart was lifted up, even to his own destruction. And he neglected the Lord his God. And entering into the temple of the Lord, he intended to burn incense upon the altar of incense.'),
(7, 14, 26, 16, 'But when he was made strong, his heart was lifted up to his destruction, and he neglected the Lord his God: and going into the temple of the Lord, he had a mind to burn incense upon the altar of incense.'),
(4, 14, 26, 17, 'And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men:'),
(12, 14, 26, 17, 'And Azariah the priest went in after him, and with him eighty priests of the LORD, that were valiant men:'),
(3, 14, 26, 17, 'And Azariah the priest went in after him, and with him fourscore priests of Jehovah, that were valiant men:'),
(8, 14, 26, 17, 'And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men:'),
(9, 14, 26, 17, 'And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men;'),
(6, 14, 26, 17, 'And Azariah the priest went in after him, and with him priests of Jehovah, eighty valiant men;'),
(14, 14, 26, 17, 'And Azariah the priest goeth in after him, and with him priests of Jehovah eighty, sons of valour,'),
(11, 14, 26, 17, 'And Azariah the priest will go in after him, and with him eighty priests to Jehovah, sons of strength.'),
(13, 14, 26, 17, 'Azariah the priest went in after him, and with him eighty priests of Yahweh, who were valiant men:'),
(10, 14, 26, 17, 'Azariah the priest went in after him, and with him eighty priests of the LORD, who were valiant men:'),
(1, 14, 26, 17, 'Then Azariah the priest, along with eighty brave priests of the LORD, went in after him.'),
(5, 14, 26, 17, 'And entering immediately after him, Azariah the priest, and with him eighty priests of the Lord, very valiant men,'),
(7, 14, 26, 17, 'And immediately Azarias the priest going in after him, and with him fourscore priests of the Lord, most valiant men,'),
(4, 14, 26, 18, 'And they withstood Uzziah the king, and said to him, It appertains not to you, Uzziah, to burn incense to the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for you have trespassed; neither shall it be for your honor from the LORD God.'),
(12, 14, 26, 18, 'And they withstood Uzziah the king, and said to him, It appertaineth not to thee, Uzziah, to burn incense to the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither will it be for thy honor from the LORD God.'),
(3, 14, 26, 18, 'and they withstood Uzziah the king, and said unto him, It pertaineth not unto thee, Uzziah, to burn incense unto Jehovah, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from Jehovah God.'),
(8, 14, 26, 18, 'and they withstood Uzziah the king, and said unto him, It pertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.'),
(9, 14, 26, 18, 'and they withstood Uzziah the king, and said unto him: ‘It pertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron that are consecrated it pertaineth to burn incense; go out of the sanctuary; for thou hast trespassed; neither shall it be for thy honour from the LORD God.’'),
(6, 14, 26, 18, 'and they withstood Uzziah the king, and said to him, It is not for thee, Uzziah, to burn incense to Jehovah, but for the priests the sons of Aaron, that are consecrated to burn incense. Go out of the sanctuary; for thou hast transgressed; neither shall it be for thine honour from Jehovah Elohim.'),
(14, 14, 26, 18, 'and they stand up against Uzziah the king, and say to him, ‘Not for thee, O Uzziah, to make perfume to Jehovah, but for priests, sons of Aaron, who are sanctified to make perfume; go forth from the sanctuary, for thou hast trespassed, and it is not to thee for honour from Jehovah God.’'),
(11, 14, 26, 18, 'And they will stand against Uzziah the king, and say to him, Not to thee, Uzziah, to burn incense to Jehovah, but to the priests, the sons of Aaron, being consecrated to burn incense: go forth from the holy place, for thou didst trespass; and not to thee for honor from Jehovah God.'),
(13, 14, 26, 18, 'and they resisted Uzziah the king, and said to him, “It isn’t for you, Uzziah, to burn incense to Yahweh, but for the priests the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary; for you have trespassed; neither shall it be for your honor from Yahweh God.”'),
(10, 14, 26, 18, 'and they resisted Uzziah the king, and said to him, “It isn’t for you, Uzziah, to burn incense to the LORD, but for the priests the descendants of Aaron, who are consecrated to burn incense. Go out of the sanctuary; for you have trespassed; neither shall it be for your honor from the LORD God.”'),
(1, 14, 26, 18, 'They took their stand against King Uzziah and said, “Uzziah, you have no right to offer incense to the LORD. Only the priests, the descendants of Aaron, are consecrated to burn incense. Leave the sanctuary, for you have acted unfaithfully; you will not receive honor from the LORD God.”'),
(5, 14, 26, 18, 'withstood the king, and they said: “It is not your office, Uzziah, to burn incense to the Lord; rather, it is the office of the priests, that is, of the sons of Aaron, who have been consecrated for this same ministry. Depart from the sanctuary, otherwise you will be in contempt. For this act will not be reputed to you for your glory by the Lord God.”'),
(7, 14, 26, 18, 'Withstood the king and said: It doth not belong to thee, Ozias, to burn incense to the Lord, but to the priests, that is, to the sons of Aaron, who are consecrated for this ministry: go out of the sanctuary, do not despise: for this thing shall not be accounted to thy glory by the Lord God.'),
(4, 14, 26, 19, 'Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.'),
(12, 14, 26, 19, 'Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.'),
(3, 14, 26, 19, 'Then Uzziah was wroth; and he had a censer in his hand to burn incense; and while he was wroth with the priests, the leprosy brake forth in his forehead before the priests in the house of Jehovah, beside the altar of incense.'),
(8, 14, 26, 19, 'Then Uzziah was wroth; and he had a censer in his hand to burn incense; and while he was wroth with the priests, the leprosy brake forth in his forehead before the priests in the house of the LORD, beside the altar of incense.'),
(9, 14, 26, 19, 'Then Uzziah was wroth; and he had a censer in his hand to burn incense; and while he was wroth with the priests, the leprosy broke forth in his forehead before the priests in the house of the LORD, beside the altar of incense.'),
(6, 14, 26, 19, 'And Uzziah was wroth; and he had a censer in his hand to burn incense; and while he was wroth with the priests, the leprosy rose up in his forehead before the priests in the house of Jehovah, beside the incense altar.'),
(14, 14, 26, 19, 'And Uzziah is wroth, and in his hand is a censer to make perfume, and in his being wroth with the priests—the leprosy hath risen in his forehead, before the priests, in the house of Jehovah, from beside the altar of perfume.'),
(11, 14, 26, 19, 'And Uzziah will he angry, and in his hand a censer to burn incense: and in his being angry with the priests, the leprosy rose in his forehead before the priests in the house of Jehovah, from above to the altar of incense.'),
(13, 14, 26, 19, 'Then Uzziah was angry; and he had a censer in his hand to burn incense; and while he was angry with the priests, the leprosy broke forth in his forehead before the priests in the house of Yahweh, beside the altar of incense.'),
(10, 14, 26, 19, 'Then Uzziah was angry; and he had a censer in his hand to burn incense; and while he was angry with the priests, the leprosy broke forth in his forehead before the priests in the house of the LORD, beside the altar of incense.'),
(1, 14, 26, 19, 'Uzziah, with a censer in his hand to offer incense, was enraged. But while he raged against the priests in their presence in the house of the LORD before the altar of incense, leprosy broke out on his forehead.'),
(5, 14, 26, 19, 'And Uzziah, having become angry, while holding in his hand the censer so that he might burn incense, threatened the priests. And immediately a leprosy arose on his forehead, in the sight of the priests, in the house of the Lord, at the altar of incense.'),
(7, 14, 26, 19, 'And Ozias was angry, and holding in his hand the censer to burn incense, threatened the priests. And presently there rose a leprosy in his forehead before the priests, in the house of the Lord at the altar of incense.'),
(4, 14, 26, 20, 'And Azariah the chief priest, and all the priests, looked on him, and, behold, he was leprous in his forehead, and they thrust him out from there; yes, himself hurried also to go out, because the LORD had smitten him.'),
(12, 14, 26, 20, 'And Azariah the chief priest, and all the priests looked upon him, and behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.'),
(3, 14, 26, 20, 'And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out quickly from thence; yea, himself hasted also to go out, because Jehovah had smitten him.'),
(8, 14, 26, 20, 'And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out quickly from thence; yea, himself hasted also to go out, because the LORD had smitten him.'),
(9, 14, 26, 20, 'And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out quickly from thence; yea, himself made haste also to go out, because the LORD had smitten him.'),
(6, 14, 26, 20, 'And Azariah the chief priest and all the priests looked upon him, and behold, he was leprous in his forehead, and they thrust him out from thence; even he himself hasted to go out, because Jehovah had smitten him.'),
(14, 14, 26, 20, 'And Azariah the head priest looketh unto him, and all the priests, and lo, he is leprous in his forehead, and they hasten him thence, and also he himself hath hastened to go out, for Jehovah hath plagued him.'),
(11, 14, 26, 20, 'And Azariah the head priest will turn to him, and all the priests, and behold, he was smitten in his forehead, and they will drive him out from thence; and he also hastened to go forth, for Jehovah struck him.'),
(13, 14, 26, 20, 'Azariah the chief priest, and all the priests, looked on him, and behold, he was leprous in his forehead, and they thrust him out quickly from there; yes, himself hurried also to go out, because Yahweh had struck him.'),
(10, 14, 26, 20, 'Azariah the chief priest, and all the priests, looked on him, and look, he was leprous in his forehead, and they thrust him out quickly from there; yes, himself hurried also to go out, because the LORD had struck him.'),
(1, 14, 26, 20, 'When Azariah the chief priest and all the priests turned to him and saw his leprous forehead, they rushed him out. Indeed, he himself hurried to get out, because the LORD had afflicted him.'),
(5, 14, 26, 20, 'And when the high priest Azariah, and all the rest of the priests, had gazed upon him, they saw the leprosy on his forehead, and they hurried to expel him. Then too, he himself, becoming terrified, rushed to depart, because immediately he had become aware of the wound of the Lord.'),
(7, 14, 26, 20, 'And Azarias the high priest, and all the rest of the priests looked upon him, and saw the leprosy in his forehead, and they made haste to thrust him out. Yea himself also being frightened, hasted to go out, because he had quickly felt the stroke of the Lord.'),
(4, 14, 26, 21, 'And Uzziah the king was a leper to the day of his death, and dwelled in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king’s house, judging the people of the land.'),
(12, 14, 26, 21, 'And Uzziah the king was a leper to the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king’s house, judging the people of the land.'),
(3, 14, 26, 21, 'And Uzziah the king was a leper unto the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of Jehovah: and Jotham his son was over the king’s house, judging the people of the land.'),
(8, 14, 26, 21, 'And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king’s house, judging the people of the land.'),
(9, 14, 26, 21, 'And Uzziah the king was a leper unto the day of his death, and dwelt in a house set apart, being a leper; for he was cut off from the house of the LORD; and Jotham his son was over the king’s house, judging the people of the land.'),
(6, 14, 26, 21, 'And Uzziah the king was a leper to the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of Jehovah. And Jotham his son was over the king’s house, judging the people of the land.'),
(14, 14, 26, 21, 'And Uzziah the king is a leper unto the day of his death, and inhabiteth a separate house—a leper, for he hath been cut off from the house of Jehovah, and Jotham his son is over the house of the king, judging the people of the land.'),
(11, 14, 26, 21, 'And Uzziah the king will be smitten even to the day of his death; and he dwelt in a house of infirmity, leprous; for he was cut off from the house of Jehovah: and Jotham his son over the king’s house, judging the people of the land.'),
(13, 14, 26, 21, 'Uzziah the king was a leper to the day of his death, and lived in a separate house, being a leper; for he was cut off from the house of Yahweh: and Jotham his son was over the king’s house, judging the people of the land.'),
(10, 14, 26, 21, 'Uzziah the king was a leper to the day of his death, and lived in a separate house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king’s house, judging the people of the land.'),
(1, 14, 26, 21, 'So King Uzziah was a leper until the day of his death. He lived in isolation, leprous and cut off from the house of the LORD, while his son Jotham had charge of the royal palace and governed the people of the land.'),
(5, 14, 26, 21, 'And so, king Uzziah was a leper, even until the day of his death. And he lived in a separate house, being full of leprosy, because of which he had been ejected from the house of the Lord. Then Jotham, his son, directed the house of the king, and he was judging the people of the land.'),
(7, 14, 26, 21, 'And Ozias the king was a leper unto the day of his death, and he dwelt in a house apart being full of the leprosy, for which he had been cast out of the house of the Lord. And Joatham his son governed the king’s house, and judged the people of the land.'),
(4, 14, 26, 22, 'Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.'),
(12, 14, 26, 22, 'Now the rest of the acts of Uzziah, first and last, were written by Isaiah the prophet, the son of Amos.'),
(3, 14, 26, 22, 'Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.'),
(8, 14, 26, 22, 'Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.'),
(9, 14, 26, 22, 'Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.'),
(6, 14, 26, 22, 'And the rest of the acts of Uzziah, first and last, did the prophet Isaiah the son of Amoz write.'),
(14, 14, 26, 22, 'And the rest of the matters of Uzziah, the first and the last, hath Isaiah son of Amoz the prophet written;'),
(11, 14, 26, 22, 'And the rest of the words of Uzziah, the first and the last, wrote Isaiah son of Amos the prophet.'),
(13, 14, 26, 22, 'Now the rest of the acts of Uzziah, first and last, Isaiah the prophet, the son of Amoz, wrote.'),
(10, 14, 26, 22, 'Now the rest of the acts of Uzziah, first and last, Isaiah the prophet, the son of Amoz, wrote.'),
(1, 14, 26, 22, 'As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz.'),
(5, 14, 26, 22, 'But the rest of the words of Uzziah, the first and the last, were written by the prophet Isaiah, the son of Amoz.'),
(7, 14, 26, 22, 'But the rest of the acts of Ozias first and last were written by Isaias the son of Amos, the prophet.'),
(4, 14, 26, 23, 'So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.'),
(12, 14, 26, 23, 'So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.'),
(3, 14, 26, 23, 'So Uzziah slept with his fathers; and they buried him with his fathers in the field of burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.'),
(8, 14, 26, 23, 'So Uzziah slept with his fathers; and they buried him with his fathers in the field of burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.'),
(9, 14, 26, 23, 'So Uzziah slept with his fathers; and they buried him with his fathers in the field of burial which belonged to the kings; for they said: ‘He is a leper’; and Jotham his son reigned in his stead.'),
(6, 14, 26, 23, 'And Uzziah slept with his fathers; and they buried him with his fathers in the burial-ground of the kings, for they said, He is a leper. And Jotham his son reigned in his stead.'),
(14, 14, 26, 23, 'and Uzziah lieth with his fathers, and they bury him with his fathers, in the field of the burying-place that the kings have, for they said, ‘He is a leper;’ and reign doth Jotham his son in his stead.'),
(11, 14, 26, 23, 'And Uzziah will lie down with his fathers, and they will bury him with his fathers in the field of the burial which was to the kings; for they said, He is leprous: and Jotham his son will reign in his stead.'),
(13, 14, 26, 23, 'So Uzziah slept with his fathers; and they buried him with his fathers in the field of burial which belonged to the kings; for they said, “He is a leper.” Jotham his son reigned in his place.'),
(10, 14, 26, 23, 'So Uzziah slept with his fathers; and they buried him with his fathers in the field of burial which belonged to the kings; for they said, “He is a leper.” Jotham his son reigned in his place.'),
(1, 14, 26, 23, 'And Uzziah rested with his fathers and was buried near them in a field of burial that belonged to the kings, for the people said, “He was a leper.” And his son Jotham reigned in his place.'),
(5, 14, 26, 23, 'And Uzziah slept with his fathers. And they buried him in the field of the royal sepulchers, because he was a leper. And Jotham, his son, reigned in his place.'),
(7, 14, 26, 23, 'And Ozias slept with his fathers, and they buried him in the field of the royal sepulchres, because he was a leper: and Joatham his son reigned in his stead.'),
(4, 14, 27, 1, 'Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name also was Jerushah, the daughter of Zadok.'),
(12, 14, 27, 1, 'Jotham was twenty and five years old when he began to reign and he reigned sixteen years in Jerusalem. His mother’s name also was Jerushah, the daughter of Zadok.'),
(3, 14, 27, 1, 'Jotham was twenty and five years old when he began to reign; and he reigned sixteen years in Jerusalem: and his mother’s name was Jerushah the daughter of Zadok.'),
(8, 14, 27, 1, 'Jotham was twenty and five years old when he began to reign; and he reigned sixteen years in Jerusalem: and his mother’s name was Jerushah the daughter of Zadok.'),
(9, 14, 27, 1, 'Jotham was twenty and five years old when he began to reign; and he reigned sixteen years in Jerusalem; and his mother’s name was Jerushah the daughter of Zadok.'),
(6, 14, 27, 1, 'Jotham was twenty-five years old when he began to reign; and he reigned sixteen years in Jerusalem; and his mother’s name was Jerushah, daughter of Zadok.'),
(14, 14, 27, 1, 'A son of twenty and five years is Jotham in his reigning, and sixteen years he hath reigned in Jerusalem, and the name of his mother is Jerushah daughter of Zadok.'),
(11, 14, 27, 1, 'The son of twenty and five years was Jotham in his reigning, and sixteen years reigned he in Jerusalem. And his mother’s name Jerushah, daughter of Zadok.'),
(13, 14, 27, 1, 'Jotham was twenty-five years old when he began to reign; and he reigned sixteen years in Jerusalem: and his mother’s name was Jerushah the daughter of Zadok.'),
(10, 14, 27, 1, 'Jotham was twenty-five years old when he began to reign; and he reigned sixteen years in Jerusalem: and his mother’s name was Jerushah the daughter of Zadok.'),
(1, 14, 27, 1, 'Jotham was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerushah daughter of Zadok.'),
(5, 14, 27, 1, 'Jotham was twenty-five years old when he had begun to reign, and he reigned for sixteen years in Jerusalem. The name of his mother was Jerusha, the daughter of Zadok.'),
(7, 14, 27, 1, 'Joatham was five and twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: the name of his mother was Jerusa the daughter of Sadoc.'),
(4, 14, 27, 2, 'And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: however, he entered not into the temple of the LORD. And the people did yet corruptly.'),
(12, 14, 27, 2, 'And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: yet, he entered not into the temple of the LORD. And the people did yet corruptly.'),
(3, 14, 27, 2, 'And he did that which was right in the eyes of Jehovah, according to all that his father Uzziah had done: howbeit he entered not into the temple of Jehovah. And the people did yet corruptly.'),
(8, 14, 27, 2, 'And he did that which was right in the eyes of the LORD, according to all that his father Uzziah had done: howbeit he entered not into the temple of the LORD. And the people did yet corruptly.'),
(9, 14, 27, 2, 'And he did that which was right in the eyes of the LORD, according to all that his father Uzziah had done; howbeit he entered not into the temple of the LORD. And the people did yet corruptly.'),
(6, 14, 27, 2, 'And he did what was right in the sight of Jehovah, according to all that his father Uzziah had done; only he entered not into the temple of Jehovah. And the people still acted corruptly.'),
(14, 14, 27, 2, 'And he doth that which is right in the eyes of Jehovah, according to all that Uzziah his father did; only, he hath not come in unto the temple of Jehovah; and again are the people doing corruptly.'),
(11, 14, 27, 2, 'And he will do the straight in the eyes of Jehovah, according to all which Uzziah his father did: only he came not into the temple of Jehovah. And the people yet being corrupted.'),
(13, 14, 27, 2, 'He did that which was right in the eyes of Yahweh, according to all that his father Uzziah had done: however he didn’t enter into the temple of Yahweh. The people still did corruptly.'),
(10, 14, 27, 2, 'He did that which was right in the eyes of the LORD, according to all that his father Uzziah had done: however he did not enter into the LORD’s temple. The people still did corruptly.'),
(1, 14, 27, 2, 'And he did what was right in the eyes of the LORD, just as his father Uzziah had done. In addition, he did not enter the temple of the LORD. But the people still behaved corruptly.'),
(5, 14, 27, 2, 'And he did what was right before the Lord, in accord with all that his father, Uzziah, had done, except that he did not enter into the temple of the Lord, and still the people were transgressing.'),
(7, 14, 27, 2, 'And he did that which was right before the Lord, according to all that Ozias his father had done, only that he entered not into the temple of the Lord, and the people still transgressed.'),
(4, 14, 27, 3, 'He built the high gate of the house of the LORD, and on the wall of Ophel he built much.'),
(12, 14, 27, 3, 'He built the high gate of the house of the LORD, and on the wall of Ophel he built much.'),
(3, 14, 27, 3, 'He built the upper gate of the house of Jehovah, and on the wall of Ophel he built much.'),
(8, 14, 27, 3, 'He built the upper gate of the house of the LORD, and on the wall of Ophel he built much.'),
(9, 14, 27, 3, 'He built the upper gate of the house of the LORD, and on the wall of Ophel he built much.'),
(6, 14, 27, 3, 'It was he who built the upper gate of the house of Jehovah, and on the wall of Ophel he built much.'),
(14, 14, 27, 3, 'He hath built the upper gate of the house of Jehovah, and in the wall of Ophel he hath built abundantly;'),
(11, 14, 27, 3, 'He built the gate of the house of Jehovah the highest, and upon the wall of Ophel he built for multitude.'),
(13, 14, 27, 3, 'He built the upper gate of the house of Yahweh, and on the wall of Ophel he built much.'),
(10, 14, 27, 3, 'He built the Upper Gate of the house of the LORD, and he carried out considerable work on the wall of Ophel.'),
(1, 14, 27, 3, 'Jotham rebuilt the Upper Gate of the house of the LORD, and he worked extensively on the wall at the hill of Ophel.'),
(5, 14, 27, 3, 'He improved the high gate of the house of the Lord. And he built many things upon the wall of Ophel.'),
(7, 14, 27, 3, 'He built the high gate of the house of the Lord, and on the wall of Ophel he built much.'),
(4, 14, 27, 4, 'Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers.'),
(12, 14, 27, 4, 'Moreover, he built cities in the mountains of Judah, and in the forests he built castles and towers.'),
(3, 14, 27, 4, 'Moreover he built cities in the hill-country of Judah, and in the forests he built castles and towers.'),
(8, 14, 27, 4, 'Moreover he built cities in the hill country of Judah, and in the forests he built castles and towers.'),
(9, 14, 27, 4, 'Moreover he built cities in the hill-country of Judah, and in the forest he built castles and towers.'),
(6, 14, 27, 4, 'And he built cities in the hill-country of Judah, and in the forests he built castles and towers.'),
(14, 14, 27, 4, 'and cities he hath built in the hill-country of Judah, and in the forests he hath built palaces and towers.'),
(11, 14, 27, 4, 'And he built cities in the mountain of Judah, and in the thickets he built fortresses and towers.'),
(13, 14, 27, 4, 'Moreover he built cities in the hill country of Judah, and in the forests he built castles and towers.'),
(10, 14, 27, 4, 'Moreover he built cities in the hill country of Judah, and in the forests he built fortresses and towers.'),
(1, 14, 27, 4, 'He also built cities in the hill country of Judah and fortresses and towers in the forests.'),
(5, 14, 27, 4, 'Also, he built cities in the mountains of Judah, and fortresses and towers in the forests.'),
(7, 14, 27, 4, 'Moreover he built cities in the mountains of Juda, and castles and towers in the forests.'),
(4, 14, 27, 5, 'He fought also with the king of the Ammonites, and prevailed against them. And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon pay to him, both the second year, and the third.'),
(12, 14, 27, 5, 'He fought also with the king of the Ammonites, and prevailed against them. And the children of Ammon gave him the same year a hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon pay to him, both the second year, and the third.'),
(3, 14, 27, 5, 'He fought also with the king of the children of Ammon, and prevailed against them. And the children of Ammon gave him the same year a hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon render unto him, in the second year also, and in the third.'),
(8, 14, 27, 5, 'He fought also with the king of the children of Ammon, and prevailed against them. And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon render unto him, in the second year also, and in the third.'),
(9, 14, 27, 5, 'He fought also with the king of the children of Ammon, and prevailed against them. And the children of Ammon gave him the same year a hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon render unto him, in the second year also, and in the third.'),
(6, 14, 27, 5, 'And he fought against the king of the children of Ammon, and overcame them. And the children of Ammon gave him the same year a hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. This the children of Ammon brought again to him also in the second year, and in the third.'),
(14, 14, 27, 5, 'And he hath fought with the king of the sons of Ammon, and prevaileth over them, and the sons of Ammon give to him in that year a hundred talents of silver, and ten thousand cors of wheat, and of barley ten thousand; this have the sons of Ammon returned to him both in the second year, and in the third.'),
(11, 14, 27, 5, 'And he waged war with the king of the sons of Ammon, and he will be strong against them. And the sons of Ammon will give to him in that year a hundred talents of silver, and ten thousand cors of wheat, and barley ten thousand. This the sons of Ammon turned back to him, in the second year, and the third.'),
(13, 14, 27, 5, 'He fought also with the king of the children of Ammon, and prevailed against them. The children of Ammon gave him the same year one hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. The children of Ammon gave that much to him in the second year also, and in the third.'),
(10, 14, 27, 5, 'He fought also with the king of the people of Ammon, and prevailed against them. The people of Ammon gave him the same year one hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. The people of Ammon gave that much to him in the second year also, and in the third.'),
(1, 14, 27, 5, 'Jotham waged war against the king of the Ammonites and defeated them, and that year they gave him a hundred talents of silver, ten thousand cors of wheat, and ten thousand cors of barley. They paid him the same in the second and third years.'),
(5, 14, 27, 5, 'He fought against the king of the sons of Ammon, and he defeated them. And at that time, the sons of Ammon gave to him one hundred talents of silver, and ten thousand cor of wheat, and the same number of cor of barley. These things the sons of Ammon offered to him in the second and third year.'),
(7, 14, 27, 5, 'He fought against the king of the children of Ammon, and overcame them, and the children of Ammon gave him at that time a hundred talents of silver, and ten thousand measures of wheat, and as many measures of barley: so much did the children of Ammon give him in the second and third year.'),
(4, 14, 27, 6, 'So Jotham became mighty, because he prepared his ways before the LORD his God.'),
(12, 14, 27, 6, 'So Jotham became mighty, because he prepared his ways before the LORD his God.'),
(3, 14, 27, 6, 'So Jotham became mighty, because he ordered his ways before Jehovah his God.'),
(8, 14, 27, 6, 'So Jotham became mighty, because he ordered his ways before the LORD his God.'),
(9, 14, 27, 6, 'So Jotham became mighty, because he ordered his ways before the LORD his God.'),
(6, 14, 27, 6, 'And Jotham became strong, for he prepared his ways before Jehovah his God.'),
(14, 14, 27, 6, 'And Jotham doth strengthen himself, for he hath prepared his ways before Jehovah his God.'),
(11, 14, 27, 6, 'And Jotham will be strengthened, for he prepared his ways before Jehovah his God.'),
(13, 14, 27, 6, 'So Jotham became mighty, because he ordered his ways before Yahweh his God.'),
(10, 14, 27, 6, 'So Jotham became mighty, because he ordered his ways before the LORD his God.'),
(1, 14, 27, 6, 'So Jotham grew powerful because he ordered his ways before the LORD his God.'),
(5, 14, 27, 6, 'And Jotham was strengthened, because he had directed his way before the Lord his God.'),
(7, 14, 27, 6, 'And Joatham was strengthened, be- cause he had his way directed before the Lord his God.'),
(4, 14, 27, 7, 'Now the rest of the acts of Jotham, and all his wars, and his ways, see, they are written in the book of the kings of Israel and Judah.'),
(12, 14, 27, 7, 'Now the rest of the acts of Jotham, and all his wars, and his ways, see, they are written in the book of the kings of Israel and Judah.'),
(3, 14, 27, 7, 'Now the rest of the acts of Jotham, and all his wars, and his ways, behold, they are written in the book of the kings of Israel and Judah.'),
(8, 14, 27, 7, 'Now the rest of the acts of Jotham, and all his wars, and his ways, behold, they are written in the book of the kings of Israel and Judah.'),
(9, 14, 27, 7, 'Now the rest of the acts of Jotham, and all his wars, and his ways, behold, they are written in the book of the kings of Israel and Judah.'),
(6, 14, 27, 7, 'And the rest of the acts of Jotham, and all his wars, and his ways, behold, they are written in the book of the kings of Israel and Judah.'),
(14, 14, 27, 7, 'And the rest of the matters of Jotham, and all his battles, and his ways, lo, they are written on the book of the kings of Israel and Judah.'),
(11, 14, 27, 7, 'And the rest of the words of Jotham, and all his works and his ways, behold them written upon the book of the kings of Israel and Judah.'),
(13, 14, 27, 7, 'Now the rest of the acts of Jotham, and all his wars, and his ways, behold, they are written in the book of the kings of Israel and Judah.'),
(10, 14, 27, 7, 'Now the rest of the acts of Jotham, and all his wars, and his ways, look, they are written in the book of the kings of Israel and Judah.'),
(1, 14, 27, 7, 'As for the rest of the acts of Jotham, along with all his wars and his ways, they are indeed written in the Book of the Kings of Israel and Judah.'),
(5, 14, 27, 7, 'Now the rest of the words of Jotham, and all his battles and works, have been written in the book of the kings of Israel and Judah.'),
(7, 14, 27, 7, 'Now the rest of the acts of Joatham, and all his wars, and his works, are written in the book of the kings of Israel and Juda.'),
(4, 14, 27, 8, 'He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.'),
(12, 14, 27, 8, 'He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.'),
(3, 14, 27, 8, 'He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.'),
(8, 14, 27, 8, 'He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.'),
(9, 14, 27, 8, 'He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.'),
(6, 14, 27, 8, 'He was twenty-five years old when he began to reign; and he reigned sixteen years in Jerusalem.'),
(14, 14, 27, 8, 'A son of twenty and five years was he in his reigning, and sixteen years he hath reigned in Jerusalem;'),
(11, 14, 27, 8, 'The son of twenty and five years was he in his reigning, and sixteen years reigned he in Jerusalem.'),
(13, 14, 27, 8, 'He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.'),
(10, 14, 27, 8, 'He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.'),
(1, 14, 27, 8, 'He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years.'),
(5, 14, 27, 8, 'He was twenty-five years old when he had begun to reign, and he reigned for sixteen years in Jerusalem.'),
(7, 14, 27, 8, 'He was five and twenty years old when he began to reign, and he reigned sixteen years in Jerusalem.'),
(4, 14, 27, 9, 'And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.'),
(12, 14, 27, 9, 'And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.'),
(3, 14, 27, 9, 'And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.'),
(8, 14, 27, 9, 'And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.'),
(9, 14, 27, 9, 'And Jotham slept with his fathers, and they buried him in the city of David; and Ahaz his son reigned in his stead.'),
(6, 14, 27, 9, 'And Jotham slept with his fathers, and they buried him in the city of David; and Ahaz his son reigned in his stead.'),
(14, 14, 27, 9, 'and Jotham lieth with his fathers, and they bury him in the city of David, and reign doth Ahaz his son in his stead.'),
(11, 14, 27, 9, 'And Jotham will lie down with his fathers, and they will bury him in the city of David: and Ahaz his son will reign in his stead.'),
(13, 14, 27, 9, 'Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his place.'),
(10, 14, 27, 9, 'Jotham slept with his fathers, and they buried him in the City of David: and Ahaz his son reigned in his place.'),
(1, 14, 27, 9, 'And Jotham rested with his fathers and was buried in the City of David. And his son Ahaz reigned in his place.'),
(5, 14, 27, 9, 'And Jotham slept with his fathers, and they buried him in the City of David. And his son, Ahaz, reigned in his place.'),
(7, 14, 27, 9, 'And Joatham slept with his fathers, and they buried him in the city of David: and Achaz his son reigned in his stead.'),
(4, 14, 28, 1, 'Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father:'),
(12, 14, 28, 1, 'Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father:'),
(3, 14, 28, 1, 'Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem: and he did not that which was right in the eyes of Jehovah, like David his father;'),
(8, 14, 28, 1, 'Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem: and he did not that which was right in the eyes of the LORD, like David his father:'),
(9, 14, 28, 1, 'Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem; and he did not that which was right in the eyes of the LORD, like David his father;'),
(6, 14, 28, 1, 'Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem. And he did not what was right in the sight of Jehovah, like David his father,'),
(14, 14, 28, 1, 'A son of twenty years is Ahaz in his reigning, and sixteen years he hath reigned in Jerusalem, and he hath not done that which is right in the eyes of Jehovah, as David his father,'),
(11, 14, 28, 1, 'The son of twenty years was Ahaz in his reigning, and sixteen years reigned he in Jerusalem: and he did not the straight in the eyes of Jehovah according to David his father.'),
(13, 14, 28, 1, 'Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem: and he didn’t do that which was right in the eyes of Yahweh, like David his father;'),
(10, 14, 28, 1, 'Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem: and he did not do that which was right in the eyes of the LORD, like David his father;'),
(1, 14, 28, 1, 'Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. And unlike David his father, he did not do what was right in the eyes of the LORD.'),
(5, 14, 28, 1, 'Ahaz was twenty years old when he had begun to reign, and he reigned for sixteen years in Jerusalem. He did not do what is right in the sight of the Lord, as his father David did.'),
(7, 14, 28, 1, 'Achaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: he did not that which was right in the sight of the Lord as David his father had done,'),
(4, 14, 28, 2, 'For he walked in the ways of the kings of Israel, and made also molten images for Baalim.'),
(12, 14, 28, 2, 'For he walked in the ways of the kings of Israel, and made also molten images for Baalim.'),
(3, 14, 28, 2, 'but he walked in the ways of the kings of Israel, and made also molten images for the Baalim.'),
(8, 14, 28, 2, 'but he walked in the ways of the kings of Israel, and made also molten images for the Baalim.'),
(9, 14, 28, 2, 'but he walked in the ways of the kings of Israel, and made also molten images for the Baalim.'),
(6, 14, 28, 2, 'but walked in the ways of the kings of Israel, and even made molten images for the Baals;'),
(14, 14, 28, 2, 'and walketh in the ways of the kings of Israel, and also, molten images hath made for Baalim,'),
(11, 14, 28, 2, 'And he will go in the ways of the kings of Israel, and also molten images made he to the Baals.'),
(13, 14, 28, 2, 'but he walked in the ways of the kings of Israel, and made also molten images for the Baals.'),
(10, 14, 28, 2, 'but he walked in the ways of the kings of Israel, and made also molten images for the Baals.'),
(1, 14, 28, 2, 'Instead, he walked in the ways of the kings of Israel and even made cast images of the Baals.'),
(5, 14, 28, 2, 'Instead, he walked in the ways of the kings of Israel. Moreover, he also cast statues for the Baals.'),
(7, 14, 28, 2, 'But walked in the ways of the kings of Israel; moreover also he cast statues for Baalim.'),
(4, 14, 28, 3, 'Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.'),
(12, 14, 28, 3, 'Moreover, he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.'),
(3, 14, 28, 3, 'Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, according to the abominations of the nations whom Jehovah cast out before the children of Israel.'),
(8, 14, 28, 3, 'Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, according to the abominations of the heathen, whom the LORD cast out before the children of Israel.'),
(9, 14, 28, 3, 'Moreover he offered in the valley of the son of Hinnom, and burnt his children in the fire, according to the abominations of the heathen, whom the LORD cast out before the children of Israel.'),
(6, 14, 28, 3, 'and he burned incense in the valley of the son of Hinnom, and burned his sons in the fire, according to the abominations of the nations that Jehovah had dispossessed from before the children of Israel.'),
(14, 14, 28, 3, 'and himself hath made perfume in the valley of the son of Hinnom, and burneth his sons with fire according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,'),
(11, 14, 28, 3, 'And he burnt incense in the valley of the son of Hinnom, and he will burn his sons in fire according to the abomination of the nations which Jehovah dispossessed from before the sons of Israel.'),
(13, 14, 28, 3, 'Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, according to the abominations of the nations whom Yahweh cast out before the children of Israel.'),
(10, 14, 28, 3, 'Moreover he burnt incense in the Valley of Ben Hinnom, and made his sons pass through the fire, according to the abominations of the nations whom the LORD cast out before the children of Israel.'),
(1, 14, 28, 3, 'Moreover, Ahaz burned incense in the Valley of Ben-hinnom and sacrificed his sons in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites.'),
(5, 14, 28, 3, 'It is he who burned incense in the Valley of the son of Hinnom. And he purified his sons by fire, in accord with the ritual of the nations that the Lord put to death at the advent of the sons of Israel.'),
(7, 14, 28, 3, 'It was he that burnt incense in the valley of Benennom, and consecrated his sons in the fire according to the manner of the nations, which the Lord slew at the coming of the children of Israel.'),
(4, 14, 28, 4, 'He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.'),
(12, 14, 28, 4, 'He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.'),
(3, 14, 28, 4, 'And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.'),
(8, 14, 28, 4, 'And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.'),
(9, 14, 28, 4, 'And he sacrificed and offered in the high places, and on the hills, and under every leafy tree.'),
(6, 14, 28, 4, 'And he sacrificed and burned incense on the high places, and on the hills, and under every green tree.'),
(14, 14, 28, 4, 'and sacrificeth and maketh perfume in high places, and on the heights, and under every green tree.'),
(11, 14, 28, 4, 'And he will sacrifice and burn incense in the heights, and upon the hills, and under every green tree.'),
(13, 14, 28, 4, 'He sacrificed and burnt incense in the high places, and on the hills, and under every green tree.'),
(10, 14, 28, 4, 'He sacrificed and burnt incense in the high places, and on the hills, and under every green tree.'),
(1, 14, 28, 4, 'And he sacrificed and burned incense on the high places, on the hills, and under every green tree.'),
(5, 14, 28, 4, 'Also, he was sacrificing and burning incense in the high places, and on the hills, and under every leafy tree.'),
(7, 14, 28, 4, 'He sacrificed also, and burnt incense in the high places, and on the hills, and under every green tree.'),
(4, 14, 28, 5, 'Why the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.'),
(12, 14, 28, 5, 'Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.'),
(3, 14, 28, 5, 'Wherefore Jehovah his God delivered him into the hand of the king of Syria; and they smote him, and carried away of his a great multitude of captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.'),
(8, 14, 28, 5, 'Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away of his a great multitude of captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.'),
(9, 14, 28, 5, 'Wherefore the LORD his God delivered him into the hand of the king of Aram; and they smote him, and carried away of his a great multitude of captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.'),
(6, 14, 28, 5, 'Therefore Jehovah his God gave him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also given into the hand of the king of Israel, who smote him with a great slaughter.'),
(14, 14, 28, 5, 'And Jehovah his God giveth him into the hand of the king of Aram, and they smite him, and take captive from him a great captivity, and bring them in to Damascus, and also into the hand of the king of Israel he hath been given, and he smiteth him—a great smiting.'),
(11, 14, 28, 5, 'And Jehovah his God will give him into the hand of the king of Aram; and they will strike upon him, and they will make captives from them a great captivity, and bring to Darmesek. And also he was given into the hand of the king of Israel, and he will strike upon him a great blow.'),
(13, 14, 28, 5, 'Therefore Yahweh his God delivered him into the hand of the king of Syria; and they struck him, and carried away of his a great multitude of captives, and brought them to Damascus. He was also delivered into the hand of the king of Israel, who struck him with a great slaughter.'),
(10, 14, 28, 5, 'Therefore the LORD his God delivered him into the hand of the king of Aram; and they struck him, and carried away of his a great multitude of captives, and brought them to Damascus. He was also delivered into the hand of the king of Israel, who struck him with a great slaughter.'),
(1, 14, 28, 5, 'So the LORD his God delivered Ahaz into the hand of the king of Aram, who attacked him and took many captives to Damascus. Ahaz was also delivered into the hand of the king of Israel, who struck him with great force.'),
(5, 14, 28, 5, 'And so the Lord, his God, delivered him into the hand of the king of Syria, who struck him and took great plunder from his kingdom. And he carried it away to Damascus. Also, he was delivered into the hands of the king of Israel, and he struck him with great affliction.'),
(7, 14, 28, 5, 'And the Lord his God delivered him into the hands of the king of Syria, who defeated him, and took a great booty out of his kingdom, and carried it to Damascus: he was also delivered into the hands of the king of Israel, who overthrew him with a great slaughter.'),
(4, 14, 28, 6, 'For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the LORD God of their fathers.'),
(12, 14, 28, 6, 'For Pekah the son of Remaliah slew in Judah a hundred and twenty thousand in one day, who were all valiant men; because they had forsaken the LORD God of their fathers.'),
(3, 14, 28, 6, 'For Pekah the son of Remaliah slew in Judah a hundred and twenty thousand in one day, all of them valiant men; because they had forsaken Jehovah, the God of their fathers.'),
(8, 14, 28, 6, 'For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, all of them valiant men; because they had forsaken the LORD, the God of their fathers.'),
(9, 14, 28, 6, 'For Pekah the son of Remaliah slew in Judah a hundred and twenty thousand in one day, all of them valiant men; because they had forsaken the LORD, the God of their fathers.'),
(6, 14, 28, 6, 'And Pekah the son of Remaliah slew in Judah a hundred and twenty thousand in one day, all valiant men, because they had forsaken Jehovah the God of their fathers.'),
(14, 14, 28, 6, 'And Pekah son of Remaliah slayeth in Judah a hundred and twenty thousand in one day (the whole are sons of valour), because of their forsaking Jehovah, God of their fathers.'),
(11, 14, 28, 6, 'And Pekah son of Remaliah will kill in Judah a hundred and twenty thousand in one day, the whole sons of strength; in their forsaking Jehovah the God of their fathers.'),
(13, 14, 28, 6, 'For Pekah the son of Remaliah killed in Judah one hundred twenty thousand in one day, all of them valiant men; because they had forsaken Yahweh, the God of their fathers.'),
(10, 14, 28, 6, 'For Pekah the son of Remaliah killed in Judah one hundred twenty thousand in one day, all of them valiant men; because they had forsaken the LORD, the God of their fathers.'),
(1, 14, 28, 6, 'For in one day Pekah son of Remaliah killed 120,000 valiant men in Judah. This happened because they had forsaken the LORD, the God of their fathers.'),
(5, 14, 28, 6, 'And Pekah, the son of Remaliah, killed, on one day, one hundred twenty thousand, all of them men of war from Judah, because they had forsaken the Lord, the God of their fathers.'),
(7, 14, 28, 6, 'For Phacee the son of Romelia slew of Juda a hundred and twenty thousand in one day, all valiant men: because they had forsaken the Lord the God of their fathers.'),
(4, 14, 28, 7, 'And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah that was next to the king.'),
(12, 14, 28, 7, 'And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah that was next to the king.'),
(3, 14, 28, 7, 'And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the ruler of the house, and Elkanah that was next to the king.'),
(8, 14, 28, 7, 'And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the ruler of the house, and Elkanah that was next to the king.'),
(9, 14, 28, 7, 'And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the ruler of the house, and Elkanah that was next to the king.'),
(6, 14, 28, 7, 'And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah the second to the king.'),
(14, 14, 28, 7, 'And Zichri, a mighty one of Ephraim, slayeth Maaseiah son of the king, and Azrikam leader of the house, and Elkanah second to the king.'),
(11, 14, 28, 7, 'And Zichri a strong one of Ephraim will kill Maaseiah the king’s son, and Azrikam leader of the house, of Elkanah, second to the king.'),
(13, 14, 28, 7, 'Zichri, a mighty man of Ephraim, killed Maaseiah the king’s son, and Azrikam the ruler of the house, and Elkanah who was next to the king.'),
(10, 14, 28, 7, 'Zikri, a mighty man of Ephraim, killed Maaseiah the king’s son, and Azrikam the ruler of the house, and Elkanah who was next to the king.'),
(1, 14, 28, 7, 'Zichri, a mighty man of Ephraim, killed Maaseiah the son of the king, Azrikam the governor of the palace, and Elkanah the second to the king.'),
(5, 14, 28, 7, 'In the same time, Zichri, a powerful man of Ephraim, killed Maaseiah, the son of the king, and Azrikam, the governor of his house, and also Elkanah, who was second to the king.'),
(7, 14, 28, 7, 'At the same time Zechri a powerful man of Ephraim, slew Maasias the king’s son, and Ezricam the governor of his house, and Elcana who was next to the king.'),
(4, 14, 28, 8, 'And the children of Israel carried away captive of their brothers two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.'),
(12, 14, 28, 8, 'And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and also took away much spoil from them, and brought the spoil to Samaria.'),
(3, 14, 28, 8, 'And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.'),
(8, 14, 28, 8, 'And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.'),
(9, 14, 28, 8, 'And the children of Israel carried away captive of their brethren two hundred thousand women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.'),
(6, 14, 28, 8, 'And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took away also much spoil from them, and brought the spoil to Samaria.'),
(14, 14, 28, 8, 'And the sons of Israel take captive of their brethren, two hundred thousand, wives, sons and daughters, and also much spoil they have seized from them, and they bring in the spoil to Samaria.'),
(11, 14, 28, 8, 'And the sons of Israel will make captive from their brethren two hundred thousand, women, sons and daughters, and also much spoil they plundered from them, and they will bring the spoil to Shomeron.'),
(13, 14, 28, 8, 'The children of Israel carried away captive of their brothers two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.'),
(10, 14, 28, 8, 'The children of Israel carried away captive of their brothers two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.'),
(1, 14, 28, 8, 'Then the Israelites took 200,000 captives from their kinsmen—women, sons, and daughters. They also carried off a great deal of plunder and brought it to Samaria.'),
(5, 14, 28, 8, 'And the sons of Israel seized, from their brothers, two hundred thousand women, boys, and girls, and immense plunder. And they took it away to Samaria.'),
(7, 14, 28, 8, 'And the children of Israel carried away of their brethren two hundred thousand women, boys, and girls, and an immense booty: and they brought it to Samaria.'),
(4, 14, 28, 9, 'But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said to them, Behold, because the LORD God of your fathers was wroth with Judah, he has delivered them into your hand, and you have slain them in a rage that reaches up to heaven.'),
(12, 14, 28, 9, 'But a prophet of the LORD was there, whose name was Oded: and he went out before the army that came to Samaria, and said to them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth to heaven.'),
(3, 14, 28, 9, 'But a prophet of Jehovah was there, whose name was Oded: and he went out to meet the host that came to Samaria, and said unto them, Behold, because Jehovah, the God of your fathers, was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage which hath reached up to heaven.'),
(8, 14, 28, 9, 'But a prophet of the LORD was there, whose name was Oded: and he went out to meet the host that came to Samaria, and said unto them, Behold, because the LORD, the God of your fathers, was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage which hath reached up unto heaven.'),
(9, 14, 28, 9, 'But a prophet of the LORD was there, whose name was Oded; and he went out to meet the host that came to Samaria, and said unto them: ‘Behold, because the LORD, the God of your fathers, was wroth with Judah, He hath delivered them into your hand, and ye have slain them in a rage which hath reached up unto heaven.'),
(6, 14, 28, 9, 'But a prophet of Jehovah was there, whose name was Oded; and he went out before the host that came to Samaria, and said unto them, Behold, because Jehovah the God of your fathers was wroth with Judah, he gave them into your hand, and ye have slain them in a rage that reaches up to heaven.'),
(14, 14, 28, 9, 'And there hath been there a prophet of Jehovah (Oded is his name), and he goeth out before the host that hath come in to Samaria, and saith to them, ‘Lo, in the fury of Jehovah God of your fathers against Judah, He hath given them into your hand, and ye slay among them in rage—unto the heavens it hath come;'),
(11, 14, 28, 9, 'And a prophet to Jehovah was there, Oded his name: and he will go forth before the army coming to Shomeron, and say to them, Behold, in the anger of Jehovah the God of your fathers upon Judah he gave them into your hand, and ye will slay among them in wrath reaching even to the heavens.'),
(13, 14, 28, 9, 'But a prophet of Yahweh was there, whose name was Oded: and he went out to meet the army that came to Samaria, and said to them, “Behold, because Yahweh, the God of your fathers, was angry with Judah, he has delivered them into your hand, and you have slain them in a rage which has reached up to heaven.'),
(10, 14, 28, 9, 'But a prophet of the LORD was there, whose name was Oded: and he went out to meet the army that came to Samaria, and said to them, “Look, because the LORD, the God of your fathers, was angry with Judah, he has delivered them into your hand, and you have slain them in a rage which has reached up to heaven.'),
(1, 14, 28, 9, 'But a prophet of the LORD named Oded was there, and he went out to meet the army that returned to Samaria. “Look,” he said to them, “because of His wrath against Judah, the LORD, the God of your fathers, has delivered them into your hand. But you have slaughtered them in a rage that reaches up to heaven.'),
(5, 14, 28, 9, 'At that time, there was a prophet of the Lord there, named Oded. And going out to meet the army arriving in Samaria, he said to them: “Behold, the Lord, the God of your fathers, having become angry against Judah, has delivered them into your hands. But you have killed them by atrocities, so that your cruelty has reached up to heaven.'),
(7, 14, 28, 9, 'At that time there was a prophet of the Lord there, whose name was Oded: and he went out to meet the army that came to Samaria, and said to them: Be- hold the Lord the God of your fathers being angry with Juda, hath delivered them into your hands, and you have butchered them cruelly, so that your cruelty hath reached up to heaven.'),
(4, 14, 28, 10, 'And now you purpose to keep under the children of Judah and Jerusalem for slaves and bondwomen to you: but are there not with you, even with you, sins against the LORD your God?'),
(12, 14, 28, 10, 'And now ye purpose to keep under the children of Judah and Jerusalem for bond-men and bond-women to you: but are there not with you, even with you, sins against the LORD your God?'),
(3, 14, 28, 10, 'And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not even with you trespasses of your own against Jehovah your God?'),
(8, 14, 28, 10, 'And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not even with you trespasses of your own against the LORD your God?'),
(9, 14, 28, 10, 'And now ye purpose to bring the children of Judah and Jerusalem into subjection for bondmen and bondwomen unto you; but are there not even with you acts of guilt of your own against the LORD your God?'),
(6, 14, 28, 10, 'And now ye think to subjugate the children of Judah and Jerusalem as your bondmen and bondwomen. Are there not with you, even with you, trespasses against Jehovah your God?'),
(14, 14, 28, 10, 'and now, sons of Judah and Jerusalem ye are saying to subdue for men-servants and for maid-servants to you; but are there not with you causes of guilt before Jehovah your God?'),
(11, 14, 28, 10, 'And now ye are saying to subdue the sons of Judah and Jerusalem for servants and for maids to you: are not only with you trespasses with you against Jehovah your God?'),
(13, 14, 28, 10, 'Now you purpose to keep under the children of Judah and Jerusalem for bondservants and bondmaids for yourselves. Aren’t there even with you trespasses of your own against Yahweh your God?'),
(10, 14, 28, 10, 'Now you purpose to keep under the people of Judah and Jerusalem for bondservants and bondmaids for yourselves. Aren’t there even with you trespasses of your own against the LORD your God?'),
(1, 14, 28, 10, 'And now you intend to reduce to slavery the men and women of Judah and Jerusalem. But are you not also guilty before the LORD your God?'),
(5, 14, 28, 10, 'Moreover, you wanted to subjugate the sons of Judah and Jerusalem as your men and women servants, which is a work that should never be done. And so you sinned in this matter against the Lord your God.'),
(7, 14, 28, 10, 'Moreover you have a mind to keep under the children of Juda and Jerusalem for your bondmen and bondwomen, which ought not to be done : for you have sinned in this against the Lord your God.'),
(4, 14, 28, 11, 'Now hear me therefore, and deliver the captives again, which you have taken captive of your brothers: for the fierce wrath of the LORD is on you.'),
(12, 14, 28, 11, 'Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the LORD is upon you.'),
(3, 14, 28, 11, 'Now hear me therefore, and send back the captives, that ye have taken captive of your brethren; for the fierce wrath of Jehovah is upon you.'),
(8, 14, 28, 11, 'Now hear me therefore, and send back the captives, which ye have taken captive of your brethren: for the fierce wrath of the LORD is upon you.'),
(9, 14, 28, 11, 'Now hear me therefore, and send back the captives, that ye have taken captive of your brethren; for the fierce wrath of the LORD is upon you.’'),
(6, 14, 28, 11, 'And now hear me, and send back the captives again, whom ye have taken captive of your brethren; for the fierce wrath of Jehovah is upon you.'),
(14, 14, 28, 11, 'and now, hear me, and send back the captives whom ye have taken captive of your brethren, for the heat of the anger of Jehovah is upon you.’'),
(11, 14, 28, 11, 'And now hear me and turn back the captivity that ye took captive from your brethren: for the burning of the anger of Jehovah is upon you.'),
(13, 14, 28, 11, 'Now hear me therefore, and send back the captives, that you have taken captive from your brothers; for the fierce wrath of Yahweh is on you.”'),
(10, 14, 28, 11, 'Now hear me therefore, and send back the captives, that you have taken captive from your brothers; for the fierce wrath of the LORD is on you.”'),
(1, 14, 28, 11, 'Now therefore, listen to me and return the captives you took from your kinsmen, for the fierce anger of the LORD is upon you.”'),
(5, 14, 28, 11, 'But listen to my counsel, and release the captives, whom you have brought from your brothers. For a great fury of the Lord is hanging over you.”'),
(7, 14, 28, 11, 'But hear ye my counsel, and release the captives that you have brought of your brethren, because a great indignation of the Lord hangeth over you.'),
(4, 14, 28, 12, 'Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,'),
(12, 14, 28, 12, 'Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war.'),
(3, 14, 28, 12, 'Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,'),
(8, 14, 28, 12, 'Then certain of the heads of the children of Ephraim, Azariah the son Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,'),
(9, 14, 28, 12, 'Then certain of the heads of the children of Ephraim, Azariah the son of Jehohanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,'),
(6, 14, 28, 12, 'And certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Hezekiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,'),
(14, 14, 28, 12, 'And certain of the heads of the sons of Ephraim (Azariah son of Johanan, Berechiah son of Meshillemoth, and Jehizkiah son of Shallum, and Amasa son of Hadlai), rise up against those coming in from the host,'),
(11, 14, 28, 12, 'And there will arise up men from the heads of the sons of Ephraim, Azariah son of Johanan, Berechiah son of Meshillemoth, and Jehizkiah son of Shallum, and Amasa son of Hadlai, against those coming from the war,'),
(13, 14, 28, 12, 'Then some of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against those who came from the war,'),
(10, 14, 28, 12, 'Then some of the heads of the people of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against those who came from the war,'),
(1, 14, 28, 12, 'Then some of the leaders of the Ephraimites—Azariah son of Jehohanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—stood in opposition to those arriving from the war.'),
(5, 14, 28, 12, 'And so, some of the leaders of the sons of Ephraim, Azariah, the son of Johanan, Berechiah, the son of Meshillemoth, Jehizkiah, the son of Shallum, and Amasa, the son of Hadlai, stood up against those who were arriving from the battle.'),
(7, 14, 28, 12, 'Then some of the chief men of the sons of Ephraim, Azarias the son of Johanan, Barachias the son of Mosollamoth, Ezechias the son of Sellum, and Amasa the son of Adali, stood up against them that came from the war.'),
(4, 14, 28, 13, 'And said to them, You shall not bring in the captives here: for whereas we have offended against the LORD already, you intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.'),
(12, 14, 28, 13, 'And said to them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.'),
(3, 14, 28, 13, 'and said unto them, Ye shall not bring in the captives hither: for ye purpose that which will bring upon us a trespass against Jehovah, to add unto our sins and to our trespass; for our trespass is great, and there is fierce wrath against Israel.'),
(8, 14, 28, 13, 'and said unto them, Ye shall not bring in the captives hither: for ye purpose that which will bring upon us a trespass against the LORD, to add unto our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.'),
(9, 14, 28, 13, 'and said unto them: ‘Ye shall not bring in the captives hither; for ye purpose that which will bring upon us guilt against the LORD, to add unto our sins and to our guilt; for our guilt is great, and there is fierce wrath against Israel.’'),
(6, 14, 28, 13, 'and said to them, Ye shall not bring in the captives hither; because, for our guilt before Jehovah, ye think to increase our sins and our trespasses: for our trespass is great, and fierce wrath is upon Israel.'),
(14, 14, 28, 13, 'and say to them, ‘Ye do not bring in the captives hither, for, to guilt against Jehovah on us, ye are saying to add unto our sin and unto our guilt? for abundant is the guilt we have, and the fierceness of anger on Israel.’'),
(11, 14, 28, 13, 'And they will say to them, Ye shall not bring the captivity here; because for trespass Jehovah is against us, ye saying to add to our sins and to our trespass: for great the trespass to us, and the burning of anger against Israel.'),
(13, 14, 28, 13, 'and said to them, “You shall not bring in the captives here: for you purpose that which will bring on us a trespass against Yahweh, to add to our sins and to our trespass; for our trespass is great, and there is fierce wrath against Israel.”'),
(10, 14, 28, 13, 'and said to them, “You shall not bring in the captives here: for you purpose that which will bring on us a trespass against the LORD, to add to our sins and to our trespass; for our trespass is great, and there is fierce wrath against Israel.”'),
(1, 14, 28, 13, '“You must not bring the captives here,” they said, “for you are proposing to bring guilt upon us from the LORD and to add to our sins and our guilt. For our guilt is great, and fierce anger is upon Israel.”'),
(5, 14, 28, 13, 'And they said to them: “You shall not lead back captives to here, lest we sin against the Lord. Why are you willing to add to our sins, and to build upon our old offenses? For indeed, the sin is great, and the furious anger of the Lord is hanging over Israel.”'),
(7, 14, 28, 13, 'And they said to them: You shall not bring in the captives hither, lest we sin against the Lord. Why will you add to our sins, and heap up upon our former offences? for the sin is great, and the fierce anger of the Lord hangeth over Israel.'),
(4, 14, 28, 14, 'So the armed men left the captives and the spoil before the princes and all the congregation.'),
(12, 14, 28, 14, 'So the armed men left the captives and the spoil before the princes and all the congregation.'),
(3, 14, 28, 14, 'So the armed men left the captives and the spoil before the princes and all the assembly.'),
(8, 14, 28, 14, 'So the armed men left the captives and the spoil before the princes and all the congregation.'),
(9, 14, 28, 14, 'So the armed men left the captives and the spoil before the princes and all the congregation.'),
(6, 14, 28, 14, 'Then the armed men left the captives and the spoil before the princes and all the congregation.'),
(14, 14, 28, 14, 'And the armed men leave the captives and the prey before the heads and all the assembly;'),
(11, 14, 28, 14, 'And the armed will leave the captivity and the plunder before the chiefs and all the convocation.'),
(13, 14, 28, 14, 'So the armed men left the captives and the spoil before the princes and all the assembly.'),
(10, 14, 28, 14, 'So the armed men left the captives and the spoil before the leaders and all the assembly.'),
(1, 14, 28, 14, 'So the armed men left the captives and the plunder before the leaders and all the assembly.'),
(5, 14, 28, 14, 'And the warriors released the spoils and all that they had seized, in the sight of the leaders and the entire multitude.'),
(7, 14, 28, 14, 'So the soldiers left the spoils, and all that they had taken, before the princes and all the multitude.'),
(4, 14, 28, 15, 'And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them on asses, and brought them to Jericho, the city of palm trees, to their brothers: then they returned to Samaria.'),
(12, 14, 28, 15, 'And the men who were expressed by name arose, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.'),
(3, 14, 28, 15, 'And the men that have been mentioned by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm-trees, unto their brethren: then they returned to Samaria.'),
(8, 14, 28, 15, 'And the men which have been expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, unto their brethren: then they returned to Samaria.'),
(9, 14, 28, 15, 'And the men that have been mentioned by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm-trees, unto their brethren; then they returned to Samaria.'),
(6, 14, 28, 15, 'And the men that have been expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them on asses, and brought them to Jericho the city of palm-trees, to their brethren. And they returned to Samaria.'),
(14, 14, 28, 15, 'and the men who have been expressed by name rise and take hold on the captives, and all their naked ones they have clothed from the spoil, yea, they clothe them, and shoe them, and cause them to eat and drink, and anoint them, and lead them on asses, even every feeble one, and bring them in to Jericho, the city of palms, near their brethren, and turn back to Samaria.'),
(11, 14, 28, 15, 'And men who were distinguished by names will rise up and will lay hold upon the captivity, and all their naked they clothed from the spoil, and they will clothe them, and shoe them, and feed them, and give them to drink, and anoint them, and conduct them upon asses for all being weak, and bring them to Jericho the city of palm trees, near their brethren: and they will turn back to Shomeron.'),
(13, 14, 28, 15, 'The men who have been mentioned by name rose up, and took the captives, and with the spoil clothed all who were naked among them, dressed them, gave them sandals, and gave them something to eat and to drink, anointed them, carried all the feeble of them on donkeys, and brought them to Jericho, the city of palm trees, to their brothers. Then they returned to Samaria.'),
(10, 14, 28, 15, 'The men who have been mentioned by name rose up, and took the captives, and with the spoil clothed all who were naked among them, dressed them, gave them sandals, and gave them something to eat and to drink, anointed them, carried all the feeble of them on donkeys, and brought them to Jericho, the city of palm trees, to their brothers. Then they returned to Samaria.'),
(1, 14, 28, 15, 'Then the men who were designated by name arose, took charge of the captives, and provided from the plunder clothing for the naked. They clothed them, gave them sandals and food and drink, anointed their wounds, and put all the feeble on donkeys. So they brought them to Jericho, the City of Palms, to their brothers. Then they returned to Samaria.'),
(5, 14, 28, 15, 'And the men, whom we mentioned above, rose up and took the captives. All those who were naked, they clothed from the spoils. And when they had clothed them, and had given them shoes, and had refreshed them with food and drink, and had anointed them because of the hardship, and had cared for them, whoever was not able to walk and whoever was feeble in body, they set them upon beasts of burden, and they led them to Jericho, the city of palm trees, to their brothers, and they themselves returned to Samaria.'),
(7, 14, 28, 15, 'And the men, whom we mentioned above, rose up and took the captives, and with the spoils clothed all them that were naked: and when they had clothed and shed them, and refreshed them with meat and drink, and anointed them because of their labour, and had taken care of them, they set such of them as could not walk, and were feeble, upon beasts, and brought them to Jericho the city of palm trees to their brethren, and they returned to Samaria.'),
(4, 14, 28, 16, 'At that time did king Ahaz send to the kings of Assyria to help him.'),
(12, 14, 28, 16, 'At that time king Ahaz sent to the kings of Assyria to help him.'),
(3, 14, 28, 16, 'At that time did king Ahaz send unto the kings of Assyria to help him.'),
(8, 14, 28, 16, 'At that time did king Ahaz send unto the kings of Assyria to help him.'),
(9, 14, 28, 16, 'At that time did king Ahaz send unto the kings of Assyria to help him.'),
(6, 14, 28, 16, 'At that time king Ahaz sent to the kings of Assyria to help him.'),
(14, 14, 28, 16, 'At that time hath king Ahaz sent unto the king of Asshur to give help to him;'),
(11, 14, 28, 16, 'In that time king Ahaz sent for the kings of Assur for help to him.'),
(13, 14, 28, 16, 'At that time king Ahaz sent to the kings of Assyria to help him.'),
(10, 14, 28, 16, 'At that time king Ahaz sent to the king of Assyria to help him.'),
(1, 14, 28, 16, 'At that time King Ahaz sent for help from the king of Assyria.'),
(5, 14, 28, 16, 'In that time, king Ahaz sent to the king of the Assyrians, requesting assistance.'),
(7, 14, 28, 16, 'At that time king Achaz sent to the king of the Assyrians asking help.'),
(4, 14, 28, 17, 'For again the Edomites had come and smitten Judah, and carried away captives.'),
(12, 14, 28, 17, 'For again the Edomites had come and smitten Judah, and carried away captives.'),
(3, 14, 28, 17, 'For again the Edomites had come and smitten Judah, and carried away captives.'),
(8, 14, 28, 17, 'For again the Edomites had come and smitten Judah, and carried away captives.'),
(9, 14, 28, 17, 'For again the Edomites had come and smitten Judah, and carried away captives.'),
(6, 14, 28, 17, 'And again the Edomites came and smote Judah, and carried away captives.'),
(14, 14, 28, 17, 'and again the Edomites have come, and smite in Judah, and take captive a captivity.'),
(11, 14, 28, 17, 'And yet the Edomites came and they will strike in Judah, and take captive a captivity.'),
(13, 14, 28, 17, 'For again the Edomites had come and struck Judah, and carried away captives.'),
(10, 14, 28, 17, 'For again the Edomites had come and struck Judah, and carried away captives.'),
(1, 14, 28, 17, 'The Edomites had again come and attacked Judah and carried away captives.'),
(5, 14, 28, 17, 'And the Edomites arrived and struck down many of Judah, and they seized great plunder.'),
(7, 14, 28, 17, 'And the Edomites came and slew many of Juda, and took a great booty.'),
(4, 14, 28, 18, 'The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelled there.'),
(12, 14, 28, 18, 'The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with its villages, and Timnah with its villages, Gimzo also and its villages: and they dwelt there.'),
(3, 14, 28, 18, 'The Philistines also had invaded the cities of the lowland, and of the South of Judah, and had taken Beth-shemesh, and Aijalon, and Gederoth, and Soco with the towns thereof, and Timnah with the towns thereof, Gimzo also and the towns thereof: and they dwelt there.'),
(8, 14, 28, 18, 'The Philistines also had invaded the cities of the lowland, and of the South of Judah, and had taken Beth-shemesh, and Aijalon, and Gederoth, and Soco with the towns thereof, and Timnah with the towns thereof, Gimzo also and the towns thereof: and they dwelt there.'),
(9, 14, 28, 18, 'The Philistines also had invaded the cities of the Lowland, and of the South of Judah, and had taken Beth-shemesh, and Aijalon, and Gederoth, and Soco with the towns thereof, and Timnah with the towns thereof, Gimzo also and the towns thereof; and they dwelt there.'),
(6, 14, 28, 18, 'And the Philistines invaded the cities of the lowland, and of the south of Judah, and took Beth-shemesh, and Ajalon, and Gederoth, and Socho and its dependent villages, and Timnah and its dependent villages, and Guimzo and its dependent villages; and they dwelt there.'),
(14, 14, 28, 18, 'And the Philistines have rushed against the cities of the low country, and of the south of Judah, and capture Beth-Shemesh, and Aijalon, and Gederoth, and Shocho and its villages, and Timnah and its villages, and Gimzo and its villages, and dwell there,'),
(11, 14, 28, 18, 'And the rovers invaded upon the cities of the low country, and the south to Judah, and they will take the house of the sun, and the oak, and the walls, and the branches and her daughters, and the portion assigned and her daughters, and Gimzo and her daughters: and they will dwell there.'),
(13, 14, 28, 18, 'The Philistines also had invaded the cities of the lowland, and of the South of Judah, and had taken Beth Shemesh, and Aijalon, and Gederoth, and Soco with its towns, and Timnah with its towns, Gimzo also and its towns: and they lived there.'),
(10, 14, 28, 18, 'The Philistines also had invaded the cities of the lowland, and of the Negev of Judah, and had taken Beth Shemesh, and Aijalon, and Gederoth, and Soco with its towns, and Timnah with its towns, Gimzo also and its towns: and they lived there.'),
(1, 14, 28, 18, 'The Philistines had also raided the cities of the foothills and the Negev of Judah, capturing and occupying Beth-shemesh, Aijalon, and Gederoth, as well as Soco, Timnah, and Gimzo with their villages.'),
(5, 14, 28, 18, 'Also, the Philistines spread out among the cities of the plains, and to the south of Judah. And they seized Beth-shemesh, and Aijalon, and Gederoth, and also Soco, and Timnah, and Gimzo, with their villages, and they lived in them.'),
(7, 14, 28, 18, 'The Philistines also spread themselves among the cities of the plains, and to the south of Juda: and they took Bethsames, and Aialon, and Gaderoth, and Socho, and Thamnan, and Gamzo, with their villages, and they dwelt in them.'),
(4, 14, 28, 19, 'For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.'),
(12, 14, 28, 19, 'For the LORD brought Judah low because of Ahaz king of Israel: for he made Judah naked, and greatly transgressed against the LORD.'),
(3, 14, 28, 19, 'For Jehovah brought Judah low because of Ahaz king of Israel; for he had dealt wantonly in Judah, and trespassed sore against Jehovah.'),
(8, 14, 28, 19, 'For the LORD brought Judah low because of Ahaz king of Israel; for he had dealt wantonly in Judah, and trespassed sore against the LORD.'),
(9, 14, 28, 19, 'For the LORD brought Judah low because of Ahaz king of Israel; for he had cast away restraint in Judah, and acted treacherously against the LORD.'),
(6, 14, 28, 19, 'For Jehovah humbled Judah because of Ahaz king of Israel, for he had made Judah lawless, and transgressed much against Jehovah.'),
(14, 14, 28, 19, 'for Jehovah hath humbled Judah because of Ahaz king of Israel, for he made free with Judah, even to commit a trespass against Jehovah.'),
(11, 14, 28, 19, 'For Jehovah humbled Judah on account of Ahaz king of Israel: for he was unbridled upon Judah, and transgressing, he transgressed against Jehovah.'),
(13, 14, 28, 19, 'For Yahweh brought Judah low because of Ahaz king of Israel; for he had dealt wantonly in Judah, and trespassed severely against Yahweh.'),
(10, 14, 28, 19, 'For the LORD brought Judah low because of Ahaz king of Israel; for he had dealt wantonly in Judah, and trespassed severely against the LORD.'),
(1, 14, 28, 19, 'For the LORD humbled Judah because Ahaz king of Israel had thrown off restraint in Judah and had been most unfaithful to the LORD.'),
(5, 14, 28, 19, 'For the Lord had humbled Judah because of Ahaz, the king of Judah, since he had stripped it of help, and had shown contempt for the Lord.'),
(7, 14, 28, 19, 'For the Lord had humbled Juda because of Achaz the king of Juda, for he had stripped it of help, and had contemned the Lord.'),
(4, 14, 28, 20, 'And Tilgathpilneser king of Assyria came to him, and distressed him, but strengthened him not.'),
(12, 14, 28, 20, 'And Tilgath-pilneser king of Assyria came to him, and distressed him, but strengthened him not.'),
(3, 14, 28, 20, 'And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.'),
(8, 14, 28, 20, 'And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.'),
(9, 14, 28, 20, 'And Tillegath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.'),
(6, 14, 28, 20, 'And Tilgath-Pilneser king of Assyria came to him, and troubled him, and did not support him.'),
(14, 14, 28, 20, 'And Tilgath-Pilneser king of Asshur cometh in unto him, and doth distress him, and hath not strengthened him,'),
(11, 14, 28, 20, 'And Tilgath-Pileser king of Assur, will come to him and he will press upon him, and he strengthened him not.'),
(13, 14, 28, 20, 'Tilgath Pilneser king of Assyria came to him, and distressed him, but didn’t strengthen him.'),
(10, 14, 28, 20, 'Tilgath Pilneser king of Assyria came to him, and distressed him, but did not strengthen him.'),
(1, 14, 28, 20, 'Then Tiglath-pileser king of Assyria came to Ahaz but afflicted him rather than strengthening him.'),
(5, 14, 28, 20, 'And he led against him Tilgath-pilneser, the king of the Assyrians, who also afflicted him and laid waste to him, without resistance.'),
(7, 14, 28, 20, 'And he brought, against him Thelgathphalnasar king of the Assyrians, who also afflicted him, and plundered him without any resistance.'),
(4, 14, 28, 21, 'For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it to the king of Assyria: but he helped him not.'),
(12, 14, 28, 21, 'For Ahaz took away a portion from the house of the LORD, and from the house of the king, and of the princes, and gave it to the king of Assyria: but he helped him not.'),
(3, 14, 28, 21, 'For Ahaz took away a portion out of the house of Jehovah, and out of the house of the king and of the princes, and gave it unto the king of Assyria: but it helped him not.'),
(8, 14, 28, 21, 'For Ahaz took away a portion out of the house of the LORD, and out of the house of the king and of the princes, and gave it unto the king of Assyria: but it helped him not.'),
(9, 14, 28, 21, 'For Ahaz stripped the house of the LORD, and the house of the king and the princes, and gave thereof unto the king of Assyria; but it helped him not.'),
(6, 14, 28, 21, 'For Ahaz stripped the house of Jehovah, and the house of the king and of the princes, and gave to the king of Assyria; but he was of no help to him.'),
(14, 14, 28, 21, 'though Ahaz hath taken a portion out of the house of Jehovah, and out of the house of the king, and of the princes, and giveth to the king of Asshur, yet it is no help to him.'),
(11, 14, 28, 21, 'For Ahaz divided out the house of Jehovah, and the king’s house, and the chiefs, and he will give to the king of Assur: and not for help to him.'),
(13, 14, 28, 21, 'For Ahaz took away a portion out of the house of Yahweh, and out of the house of the king and of the princes, and gave it to the king of Assyria: but it didn’t help him.'),
(10, 14, 28, 21, 'For Ahaz took away a portion out of the house of the LORD, and out of the house of the king and of the princes, and gave it to the king of Assyria: but it did not help him.'),
(1, 14, 28, 21, 'Although Ahaz had taken a portion from the house of the LORD, from the royal palace, and from the princes and had presented it to the king of Assyria, it did not help him.'),
(5, 14, 28, 21, 'And so Ahaz, despoiling the house of the Lord, and the house of the kings and the leaders, gave gifts to the king of the Assyrians, and yet it profited him nothing.'),
(7, 14, 28, 21, 'And Achaz stripped the house of the Lord, and the house of the kings, and of the princes, and gave gifts to the king of the Assyrians, and yet it availed him nothing.'),
(4, 14, 28, 22, 'And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.'),
(12, 14, 28, 22, 'And in the time of his distress he trespassed yet more against the LORD: this is that king Ahaz.'),
(3, 14, 28, 22, 'And in the time of his distress did he trespass yet more against Jehovah, this same king Ahaz.'),
(8, 14, 28, 22, 'And in the time of his distress did he trespass yet more against the LORD, this same king Ahaz.'),
(9, 14, 28, 22, 'And in the time of his distress did he act even more treacherously against the LORD, this same king Ahaz.'),
(6, 14, 28, 22, 'And in the time of his trouble he transgressed yet more against Jehovah, this king Ahaz.'),
(14, 14, 28, 22, 'And in the time of his distress—he addeth to trespass against Jehovah, (this king Ahaz),'),
(11, 14, 28, 22, 'And in the time of straits to him and he will add to transgress against Jehovah: this the king Ahaz.'),
(13, 14, 28, 22, 'In the time of his distress, he trespassed yet more against Yahweh, this same king Ahaz.'),
(10, 14, 28, 22, 'In the time of his distress, he trespassed yet more against the LORD, this same king Ahaz.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 14, 28, 22, 'In the time of his distress, King Ahaz became even more unfaithful to the LORD.'),
(5, 14, 28, 22, 'Moreover, in the time of his anguish, he also added to his contempt against the Lord. King Ahaz himself, by himself,'),
(7, 14, 28, 22, 'Moreover also in the time of his distress he increased contempt against the Lord: king Achaz himself by himself,'),
(4, 14, 28, 23, 'For he sacrificed to the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'),
(12, 14, 28, 23, 'For he sacrificed to the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'),
(3, 14, 28, 23, 'For he sacrificed unto the gods of Damascus, which smote him; and he said, Because the gods of the kings of Syria helped them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'),
(8, 14, 28, 23, 'For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'),
(9, 14, 28, 23, 'For he sacrificed unto the gods of Damascus, which smote him; and he said: ‘Because the gods of the kings of Aram helped them, therefore will I sacrifice to them, that they may help me.’ But they were the ruin of him, and of all Israel.'),
(6, 14, 28, 23, 'And he sacrificed to the gods of Damascus, which had smitten him; and he said, Since the gods of the kings of Syria help them, I will sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'),
(14, 14, 28, 23, 'and he sacrificeth to the gods of Damascus—those smiting him, and saith, ‘Because the gods of the kings of Aram are helping them, to them I sacrifice, and they help me,’ and they have been to him to cause him to stumble, and to all Israel.'),
(11, 14, 28, 23, 'And he will sacrifice to the gods of Darmesek smiting upon him: and he will say, Because the gods of the kings of Aram they help them, to them will I sacrifice, and they will help me. And they were to him for stumbling, and to all Israel.'),
(13, 14, 28, 23, 'For he sacrificed to the gods of Damascus, which struck him; and he said, “Because the gods of the kings of Syria helped them, so I will sacrifice to them, that they may help me.” But they were the ruin of him, and of all Israel.'),
(10, 14, 28, 23, 'For he sacrificed to the gods of Damascus, which struck him; and he said, “Because the gods of the kings of Aram helped them, so I will sacrifice to them, that they may help me.” But they were the ruin of him, and of all Israel.'),
(1, 14, 28, 23, 'He sacrificed to the gods of Damascus, who had defeated him, and he said, “Because the gods of the kings of Aram have helped them, I will sacrifice to them that they may help me.” But these gods were the downfall of Ahaz and of all Israel.'),
(5, 14, 28, 23, 'immolated victims to the gods of Damascus, those who had struck him. And he said: “The gods of the kings of Syria assist them, and so I will please them with victims, and they will help me.” But to the contrary, they had been the ruin of him and of all Israel.'),
(7, 14, 28, 23, 'Sacrificed victims to the gods of Damascus that struck him, and he said: The gods of the kings of Syria help them, and I will appease them with victims, and they will help me; whereas on the contrary they were the ruin of him, and of all Israel.'),
(4, 14, 28, 24, 'And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.'),
(12, 14, 28, 24, 'And Ahaz collected the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made for himself altars in every corner of Jerusalem.'),
(3, 14, 28, 24, 'And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of Jehovah; and he made him altars in every corner of Jerusalem.'),
(8, 14, 28, 24, 'And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD; and he made him altars in every corner of Jerusalem.'),
(9, 14, 28, 24, 'And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD; and he made him altars in every corner of Jerusalem.'),
(6, 14, 28, 24, 'And Ahaz gathered the vessels of the house of God, and cut in pieces the vessels of the house of God, and closed the doors of the house of Jehovah, and he made for himself altars in every corner of Jerusalem.'),
(14, 14, 28, 24, 'And Ahaz gathereth the vessels of the house of God, and cutteth in pieces the vessels of the house of God, and shutteth the doors of the house of Jehovah, and maketh to himself altars in every corner in Jerusalem.'),
(11, 14, 28, 24, 'And Ahaz will gather together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of Jehovah, and he will make to him altars in every corner in Jerusalem.'),
(13, 14, 28, 24, 'Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of Yahweh; and he made him altars in every corner of Jerusalem.'),
(10, 14, 28, 24, 'Ahaz gathered together the vessels of God’s house, and cut in pieces the vessels of God’s house, and shut up the doors of the house of the LORD; and he made him altars in every corner of Jerusalem.'),
(1, 14, 28, 24, 'Then Ahaz gathered up the articles of the house of God, cut them into pieces, shut the doors of the house of the LORD, and set up altars of his own on every street corner in Jerusalem.'),
(5, 14, 28, 24, 'And so, Ahaz, having despoiled and broken apart all the vessels of the house of God, closed up the doors of the temple of God, and made for himself altars in all the corners of Jerusalem.'),
(7, 14, 28, 24, 'Then Achaz having taken away all the vessels of the house of God, and broken them, shut up the doors of the temple of God, and made himself altars in all the corners of Jerusalem.'),
(4, 14, 28, 25, 'And in every several city of Judah he made high places to burn incense to other gods, and provoked to anger the LORD God of his fathers.'),
(12, 14, 28, 25, 'And in every several city of Judah he made high places to burn incense to other gods, and provoked to anger the LORD God of his fathers.'),
(3, 14, 28, 25, 'And in every city of Judah he made high places to burn incense unto other gods, and provoked to anger Jehovah, the God of his fathers.'),
(8, 14, 28, 25, 'And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD, the God of his fathers.'),
(9, 14, 28, 25, 'And in every city of Judah he made high places to offer unto other gods, and provoked the LORD, the God of his fathers.'),
(6, 14, 28, 25, 'And in every several city of Judah he made high places to burn incense to other gods, and provoked to anger Jehovah the God of his fathers.'),
(14, 14, 28, 25, 'And in every city and city of Judah he hath made high places to make perfume to other gods, and provoketh Jehovah, God of his fathers.'),
(11, 14, 28, 25, 'And in every city and city to Judah he made heights to burn incense to other gods, and he will irritate Jehovah the God of his fathers.'),
(13, 14, 28, 25, 'In every city of Judah he made high places to burn incense to other gods, and provoked to anger Yahweh, the God of his fathers.'),
(10, 14, 28, 25, 'In every city of Judah he made high places to burn incense to other gods, and provoked to anger the LORD, the God of his fathers.'),
(1, 14, 28, 25, 'In every city of Judah he built high places to offer incense to other gods, and so he provoked the LORD, the God of his fathers.'),
(5, 14, 28, 25, 'Also, he constructed altars in all the cities of Judah, in order to burn frankincense, and so he provoked the Lord, the God of his fathers, to wrath.'),
(7, 14, 28, 25, 'And in all the cities of Juda he built altars to burn frankincense, and he provoked the Lord the God of his fathers to wrath.'),
(4, 14, 28, 26, 'Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.'),
(12, 14, 28, 26, 'Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.'),
(3, 14, 28, 26, 'Now the rest of his acts, and all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.'),
(8, 14, 28, 26, 'Now the rest of his acts, and all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.'),
(9, 14, 28, 26, 'Now the rest of his acts, and all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.'),
(6, 14, 28, 26, 'And the rest of his acts, and all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.'),
(14, 14, 28, 26, 'And the rest of his matters, and all his ways, the first and the last, lo, they are written on the book of the kings of Judah and Israel.'),
(11, 14, 28, 26, 'And the rest of his words and all his ways, the first and the last, behold them written upon the book of the kings of Judah and Israel.'),
(13, 14, 28, 26, 'Now the rest of his acts, and all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.'),
(10, 14, 28, 26, 'Now the rest of his acts, and all his ways, first and last, look, they are written in the book of the kings of Judah and Israel.'),
(1, 14, 28, 26, 'As for the rest of the acts of Ahaz and all his ways, from beginning to end, they are indeed written in the Book of the Kings of Judah and Israel.'),
(5, 14, 28, 26, 'But the rest of his words, and all his works, the first and the last, have been written in the book of the kings of Judah and Israel.'),
(7, 14, 28, 26, 'But the rest of his acts, and all his works first and last are written in the book of the kings of Juda and Israel.'),
(4, 14, 28, 27, 'And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchers of the kings of Israel: and Hezekiah his son reigned in his stead.'),
(12, 14, 28, 27, 'And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchers of the kings of Israel: and Hezekiah his son reigned in his stead.'),
(3, 14, 28, 27, 'And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.'),
(8, 14, 28, 27, 'And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.'),
(9, 14, 28, 27, 'And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they brought him not into the sepulchres of the kings of Israel; and Hezekiah his son reigned in his stead.'),
(6, 14, 28, 27, 'And Ahaz slept with his fathers, and they buried him in the city, in Jerusalem; but they brought him not into the sepulchres of the kings of Israel. And Hezekiah his son reigned in his stead.'),
(14, 14, 28, 27, 'And Ahaz lieth with his fathers, and they bury him in the city, in Jerusalem, but have not brought him in to the graves of the kings of Israel, and reign doth Hezekiah his son in his stead.'),
(11, 14, 28, 27, 'And Ahaz will lie down with his fathers, and they will bury him in the city in Jerusalem: but they brought him not to the graves of the kings of Israel: and Hezekiah his son will reign in his stead.'),
(13, 14, 28, 27, 'Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they didn’t bring him into the tombs of the kings of Israel: and Hezekiah his son reigned in his place.'),
(10, 14, 28, 27, 'Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they did not bring him into the tombs of the kings of Israel: and Hezekiah his son reigned in his place.'),
(1, 14, 28, 27, 'And Ahaz rested with his fathers and was buried in the city of Jerusalem, but he was not placed in the tombs of the kings of Israel. And his son Hezekiah reigned in his place.'),
(5, 14, 28, 27, 'And Ahaz slept with his fathers. And they buried him in the city of Jerusalem. And they did not allow him to be in the sepulchers of the kings of Israel. And his son, Hezekiah, reigned in his place.'),
(7, 14, 28, 27, 'And Achaz slept with his fathers, and they buried him in the city of Jerusalem: for they received him not into the sepulchres of the kings of Israel. And Ezechias his son reigned in his stead.'),
(4, 14, 29, 1, 'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother’s name was Abijah, the daughter of Zechariah.'),
(12, 14, 29, 1, 'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother’s name was Abijah the daughter of Zechariah.'),
(3, 14, 29, 1, 'Hezekiah began to reign when he was five and twenty years old; and he reigned nine and twenty years in Jerusalem: and his mother’s name was Abijah, the daughter of Zechariah.'),
(8, 14, 29, 1, 'Hezekiah began to reign when he was five and twenty years old; and he reigned nine and twenty years in Jerusalem: and his mother’s name was Abijah the daughter of Zechariah.'),
(9, 14, 29, 1, 'Hezekiah began to reign when he was five and twenty years old; and he reigned nine and twenty years in Jerusalem; and his mother’s name was Abijah the daughter of Zechariah.'),
(6, 14, 29, 1, 'Hezekiah began to reign being twenty-five years old; and he reigned twenty-nine years in Jerusalem; and his mother’s name was Abijah, daughter of Zechariah.'),
(14, 14, 29, 1, 'Hezekiah hath reigned—a son of twenty and five years, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother is Abijah daughter of Zechariah;'),
(11, 14, 29, 1, 'And Hezekiah reigned the son of twenty and five years, and twenty and nine years reigned he in Jerusalem. And his mother’s name Abiah, daughter of Zechariah.'),
(13, 14, 29, 1, 'Hezekiah began to reign when he was twenty-five years old; and he reigned twenty-nine years in Jerusalem: and his mother’s name was Abijah, the daughter of Zechariah.'),
(10, 14, 29, 1, 'Hezekiah began to reign when he was twenty-five years old; and he reigned twenty-nine years in Jerusalem: and his mother’s name was Abijah, the daughter of Zechariah.'),
(1, 14, 29, 1, 'Hezekiah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah, the daughter of Zechariah.'),
(5, 14, 29, 1, 'And so Hezekiah began to reign when he was twenty-five years old. And he reigned for twenty-nine years in Jerusalem. The name of his mother was Abijah, the daughter of Zechariah.'),
(7, 14, 29, 1, 'Now Ezechias began to reign, when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem: the name of his mother was Abia, the daughter of Zacharias.'),
(4, 14, 29, 2, 'And he did that which was right in the sight of the LORD, according to all that David his father had done.'),
(12, 14, 29, 2, 'And he did that which was right in the sight of the LORD, according to all that David his father had done.'),
(3, 14, 29, 2, 'And he did that which was right in the eyes of Jehovah, according to all that David his father had done.'),
(8, 14, 29, 2, 'And he did that which was right in the eyes of the LORD, according to all that David his father had done.'),
(9, 14, 29, 2, 'And he did that which was right in the eyes of the LORD, according to all that David his father had done.'),
(6, 14, 29, 2, 'And he did what was right in the sight of Jehovah, according to all that David his father had done.'),
(14, 14, 29, 2, 'and he doth that which is right in the eyes of Jehovah, according to all that David his father did.'),
(11, 14, 29, 2, 'And he will do the straight in the eyes of Jehovah according to all which David his father did.'),
(13, 14, 29, 2, 'He did that which was right in the eyes of Yahweh, according to all that David his father had done.'),
(10, 14, 29, 2, 'He did that which was right in the eyes of the LORD, according to all that David his father had done.'),
(1, 14, 29, 2, 'And he did what was right in the eyes of the LORD, just as his father David had done.'),
(5, 14, 29, 2, 'And he did what was pleasing in the sight of the Lord, in accord with all that his father David had done.'),
(7, 14, 29, 2, 'And he did that which was pleasing in the sight of the Lord, according to all that David his father had done.'),
(4, 14, 29, 3, 'He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.'),
(12, 14, 29, 3, 'He, in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.'),
(3, 14, 29, 3, 'He in the first year of his reign, in the first month, opened the doors of the house of Jehovah, and repaired them.'),
(8, 14, 29, 3, 'He in the first year of his reign, in the first month, opened the door of the house of the LORD, and repaired them.'),
(9, 14, 29, 3, 'He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.'),
(6, 14, 29, 3, 'He, in the first year of his reign, in the first month, opened the doors of the house of Jehovah, and repaired them.'),
(14, 14, 29, 3, 'He, in the first year of his reign, in the first month, hath opened the doors of the house of Jehovah, and strengtheneth them,'),
(11, 14, 29, 3, 'He, in the first year to his reign, in the first month, opened the doors of the house of Jehovah, and he will strengthen them.'),
(13, 14, 29, 3, 'He in the first year of his reign, in the first month, opened the doors of the house of Yahweh, and repaired them.'),
(10, 14, 29, 3, 'He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.'),
(1, 14, 29, 3, 'In the first month of the first year of his reign, Hezekiah opened and repaired the doors of the house of the LORD.'),
(5, 14, 29, 3, 'In the first year and month of his reign, he opened the double doors of the house of the Lord, and he repaired them.'),
(7, 14, 29, 3, 'In the first year and month of his reign he opened the doors of the house of the Lord, and repaired them.'),
(4, 14, 29, 4, 'And he brought in the priests and the Levites, and gathered them together into the east street,'),
(12, 14, 29, 4, 'And he brought in the priests and the Levites, and assembled them in the east street,'),
(3, 14, 29, 4, 'And he brought in the priests and the Levites, and gathered them together into the broad place on the east,'),
(8, 14, 29, 4, 'And he brought in the priests and the Levites, and gathered them together into the broad place on the east,'),
(9, 14, 29, 4, 'And he brought in the priests and the Levites, and gathered them together into the broad place on the east;'),
(6, 14, 29, 4, 'And he brought in the priests and the Levites, and gathered them into the open place eastward;'),
(14, 14, 29, 4, 'and bringeth in the priests and the Levites, and gathereth them to the broad place to the east.'),
(11, 14, 29, 4, 'And he will bring in the priests and the Levites, and he will gather them together to the street of the sunrising,'),
(13, 14, 29, 4, 'He brought in the priests and the Levites, and gathered them together into the broad place on the east,'),
(10, 14, 29, 4, 'He brought in the priests and the Levites, and gathered them together into the broad place on the east,'),
(1, 14, 29, 4, 'Then he brought in the priests and Levites and gathered them in the square on the east side.'),
(5, 14, 29, 4, 'And he brought together the priests and Levites. And he gathered them in the wide eastern street.'),
(7, 14, 29, 4, 'And he brought the priests and the Levites, and assembled them in the east street.'),
(4, 14, 29, 5, 'And said to them, Hear me, you Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place.'),
(12, 14, 29, 5, 'And said to them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place.'),
(3, 14, 29, 5, 'and said unto them, Hear me, ye Levites; now sanctify yourselves, and sanctify the house of Jehovah, the God of your fathers, and carry forth the filthiness out of the holy place.'),
(8, 14, 29, 5, 'and said unto them, Hear me, ye Levites; now sanctify yourselves, and sanctify the house of the LORD, the God of your fathers, and carry forth the filthiness out of the holy place.'),
(9, 14, 29, 5, 'and said unto them: ‘Hear me, ye Levites: now sanctify yourselves, and sanctify the house of the LORD, the God of your fathers, and carry forth the filthiness out of the holy place.'),
(6, 14, 29, 5, 'and he said to them, Hear me, ye Levites: hallow yourselves now, and hallow the house of Jehovah the God of your fathers, and carry forth the filthiness out of the sanctuary.'),
(14, 14, 29, 5, 'And he saith to them, ‘Hear me, O Levites, now, sanctify yourselves, and sanctify the house of Jehovah, God of your fathers, and bring out the impurity from the sanctuary,'),
(11, 14, 29, 5, 'And he will say to them, Hear me, ye Levites: now consecrate yourselves and consecrate the house of Jehovah the God of your fathers, and bring forth the uncleanness from the holy place.'),
(13, 14, 29, 5, 'and said to them, “Listen to me, you Levites! Now sanctify yourselves, and sanctify the house of Yahweh, the God of your fathers, and carry out the filthiness out of the holy place.'),
(10, 14, 29, 5, 'and said to them, “Listen to me, you Levites. Now sanctify yourselves, and sanctify the house of the LORD, the God of your fathers, and carry out the filthiness out of the holy place.'),
(1, 14, 29, 5, '“Listen to me, O Levites,” he said. “Consecrate yourselves now and consecrate the house of the LORD, the God of your fathers. Remove from the Holy Place every impurity.'),
(5, 14, 29, 5, 'And he said to them: “Listen to me, O Levites, and be sanctified. Cleanse the house of the Lord, the God of your fathers, and take away every uncleanness from the sanctuary.'),
(7, 14, 29, 5, 'And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary.'),
(4, 14, 29, 6, 'For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.'),
(12, 14, 29, 6, 'For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.'),
(3, 14, 29, 6, 'For our fathers have trespassed, and done that which was evil in the sight of Jehovah our God, and have forsaken him, and have turned away their faces from the habitation of Jehovah, and turned their backs.'),
(8, 14, 29, 6, 'For our fathers have trespassed, and done that which was evil in the sight of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.'),
(9, 14, 29, 6, 'For our fathers have acted treacherously, and done that which was evil in the sight of the LORD our God, and have forsaken Him, and have turned away their faces from the habitation of the LORD, and turned their backs.'),
(6, 14, 29, 6, 'For our fathers have transgressed, and done evil in the sight of Jehovah our God, and have forsaken him and turned away their faces from the habitation of Jehovah, and have turned their backs.'),
(14, 14, 29, 6, 'for our fathers have trespassed, and done that which is evil in the eyes of Jehovah our God, and forsake him, and turn round their faces from the tabernacle of Jehovah, and give the neck.'),
(11, 14, 29, 6, 'For our fathers trespassed and did evil in the eyes of Jehovah our God, and they will forsake and turn away their faces from the dwelling of Jehovah, and they will give the neck.'),
(13, 14, 29, 6, 'For our fathers have trespassed, and done that which was evil in the sight of Yahweh our God, and have forsaken him, and have turned away their faces from the habitation of Yahweh, and turned their backs.'),
(10, 14, 29, 6, 'For our fathers have trespassed, and done that which was evil in the sight of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.'),
(1, 14, 29, 6, 'For our fathers were unfaithful and did evil in the sight of the LORD our God. They abandoned Him, turned their faces away from the dwelling place of the LORD, and turned their backs on Him.'),
(5, 14, 29, 6, 'Our fathers sinned and did evil in the sight of the Lord our God, abandoning him. They turned their faces away from the tabernacle of the Lord, and they presented their backs.'),
(7, 14, 29, 6, 'Our fathers have sinned and done evil in the sight of the Lord God, forsaking him: they have turned away their faces from the tabernacle of the Lord, and turned their backs.'),
(4, 14, 29, 7, 'Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place to the God of Israel.'),
(12, 14, 29, 7, 'Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place to the God of Israel.'),
(3, 14, 29, 7, 'Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place unto the God of Israel.'),
(8, 14, 29, 7, 'Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.'),
(9, 14, 29, 7, 'Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place unto the God of Israel.'),
(6, 14, 29, 7, 'Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered up burnt-offerings in the sanctuary to the God of Israel.'),
(14, 14, 29, 7, '‘Also—they have shut the doors of the porch, and quench the lamps, and perfume they have not made, and burnt-offering have not caused to ascend in the sanctuary to the God of Israel,'),
(11, 14, 29, 7, 'Also they shut up the doors of the porch, and they will put out the lights, and they burnt not incense, and they brought not up the burnt-offering in the holy place to the God of Israel.'),
(13, 14, 29, 7, 'Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place to the God of Israel.'),
(10, 14, 29, 7, 'Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place to the God of Israel.'),
(1, 14, 29, 7, 'They also shut the doors of the portico and extinguished the lamps. They did not burn incense or present burnt offerings in the Holy Place of the God of Israel.'),
(5, 14, 29, 7, 'They closed up the doors which were in the portico, and they extinguished the lamps. And they did not burn incense, and they did not offer holocausts, in the sanctuary of the God of Israel.'),
(7, 14, 29, 7, 'They have shut up the doors that were in tile porch, and put out the lamps. and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.'),
(4, 14, 29, 8, 'Why the wrath of the LORD was on Judah and Jerusalem, and he has delivered them to trouble, to astonishment, and to hissing, as you see with your eyes.'),
(12, 14, 29, 8, 'Wherefore the wrath of the LORD hath been upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.'),
(3, 14, 29, 8, 'Wherefore the wrath of Jehovah was upon Judah and Jerusalem, and he hath delivered them to be tossed to and fro, to be an astonishment, and a hissing, as ye see with your eyes.'),
(8, 14, 29, 8, 'Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to be tossed to and fro, to be an astonishment, and an hissing, as ye see with your eyes.'),
(9, 14, 29, 8, 'Wherefore the wrath of the LORD was upon Judah and Jerusalem, and He hath delivered them to be a horror, an astonishment, and a hissing, as ye see with your eyes.'),
(6, 14, 29, 8, 'Therefore the wrath of Jehovah has been upon Judah and Jerusalem, and he has delivered them to vexation, to desolation, and to hissing, as ye see with your eyes.'),
(14, 14, 29, 8, 'and the wrath of Jehovah is on Judah and Jerusalem, and He giveth them for a trembling, for an astonishment, and for a hissing, as ye are seeing with your eyes.'),
(11, 14, 29, 8, 'And the wrath of Jehovah will be upon Judah and Jerusalem, and he will give them to disquiet, to astonishment, and to hissing, according to what ye see with your eyes.'),
(13, 14, 29, 8, 'Therefore the wrath of Yahweh was on Judah and Jerusalem, and he has delivered them to be tossed back and forth, to be an astonishment, and a hissing, as you see with your eyes.'),
(10, 14, 29, 8, 'Therefore the wrath of the LORD was on Judah and Jerusalem, and he has delivered them to be tossed back and forth, to be an astonishment, and a hissing, as you see with your eyes.'),
(1, 14, 29, 8, 'Therefore, the wrath of the LORD has fallen upon Judah and Jerusalem, and He has made them an object of terror, horror, and scorn, as you can see with your own eyes.'),
(5, 14, 29, 8, 'And so the fury of the Lord was stirred up against Judah and Jerusalem, and he handed them over to turmoil, and to destruction, and to hissing, just as you discern with your own eyes.'),
(7, 14, 29, 8, 'Therefore the wrath of the Lord hath been stirred up against Juda and Jerusalem, and he hath delivered them to trouble, and to destruction, and to be hissed at, as you see with your eyes.'),
(4, 14, 29, 9, 'For, see, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.'),
(12, 14, 29, 9, 'For lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.'),
(3, 14, 29, 9, 'For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.'),
(8, 14, 29, 9, 'For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.'),
(9, 14, 29, 9, 'For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.'),
(6, 14, 29, 9, 'And behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.'),
(14, 14, 29, 9, 'And lo, fallen have our fathers by the sword, and our sons, and our daughters, and our wives are in captivity for this.'),
(11, 14, 29, 9, 'And behold, our fathers fell by the sword, and our sons and our daughters and our wives in captivity for this.'),
(13, 14, 29, 9, 'For, behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.'),
(10, 14, 29, 9, 'For, look, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.'),
(1, 14, 29, 9, 'For behold, this is why our fathers have fallen by the sword, and our sons and daughters and wives are in captivity.'),
(5, 14, 29, 9, 'Lo, our fathers have fallen by the sword. Our sons, and our daughters and wives have been led away as captives because of this wickedness.'),
(7, 14, 29, 9, 'Behold, our fathers are fallen by the sword, our sons, and our daughters, and wives are led away captives for this wickedness.'),
(4, 14, 29, 10, 'Now it is in my heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.'),
(12, 14, 29, 10, 'Now it is in my heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.'),
(3, 14, 29, 10, 'Now it is in my heart to make a covenant with Jehovah, the God of Israel, that his fierce anger may turn away from us.'),
(8, 14, 29, 10, 'Now it is in mine heart to make a covenant with the LORD, the God of Israel, that his fierce anger may turn away from us.'),
(9, 14, 29, 10, 'Now it is in my heart to make a covenant with the LORD, the God of Israel, that His fierce anger may turn away from us.'),
(6, 14, 29, 10, 'Now it is in my heart to make a covenant with Jehovah the God of Israel, that his fierce anger may turn away from us.'),
(14, 14, 29, 10, '‘Now—with my heart—to make a covenant before Jehovah, God of Israel, and the fierceness of His anger doth turn back from us.'),
(11, 14, 29, 10, 'Now with my heart to cut out a covenant to Jehovah the God of Israel, and he will turn back from us the burning of his anger.'),
(13, 14, 29, 10, 'Now it is in my heart to make a covenant with Yahweh, the God of Israel, that his fierce anger may turn away from us.'),
(10, 14, 29, 10, 'Now it is in my heart to make a covenant with the LORD, the God of Israel, that his fierce anger may turn away from us.'),
(1, 14, 29, 10, 'Now it is in my heart to make a covenant with the LORD, the God of Israel, so that His fierce anger will turn away from us.'),
(5, 14, 29, 10, 'Now therefore, it is pleasing to me that we should enter into a covenant with the Lord, the God of Israel. And he will turn away the fury of his indignation from us.'),
(7, 14, 29, 10, 'Now therefore I have a mind that we make a covenant with the Lord the God of Israel, and he will turn away the wrath of his indignation from us.'),
(4, 14, 29, 11, 'My sons, be not now negligent: for the LORD has chosen you to stand before him, to serve him, and that you should minister to him, and burn incense.'),
(12, 14, 29, 11, 'My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister to him, and burn incense.'),
(3, 14, 29, 11, 'My sons, be not now negligent; for Jehovah hath chosen you to stand before him, to minister unto him, and that ye should be his ministers, and burn incense.'),
(8, 14, 29, 11, 'My sons, be not now negligent: for the LORD hath chosen you to stand before him, to minister unto him, and that ye should be his ministers, and burn incense.'),
(9, 14, 29, 11, 'My sons, be not now negligent; for the LORD hath chosen you to stand before Him, to minister unto Him, and that ye should be His ministers, and offer unto Him.’'),
(6, 14, 29, 11, 'My sons, be not now negligent; for Jehovah has chosen you to stand before him, to do service unto him, and to be his ministers and incense-burners.'),
(14, 14, 29, 11, 'My sons, be not now at rest, for on you hath Jehovah fixed to stand before Him, to serve Him, and to be to Him ministering and making perfume.’'),
(11, 14, 29, 11, 'My sons, now ye shall not go astray: for in you Jehovah chose to stand before him, to serve him, to be serving to him, and burning incense.'),
(13, 14, 29, 11, 'My sons, don’t be negligent now; for Yahweh has chosen you to stand before him, to minister to him, and that you should be his ministers, and burn incense.”'),
(10, 14, 29, 11, 'My sons, do not be negligent now; for the LORD has chosen you to stand before him, to minister to him, and that you should be his ministers, and burn incense.”'),
(1, 14, 29, 11, 'Now, my sons, do not be negligent, for the LORD has chosen you to stand before Him, to serve Him, to minister before Him, and to burn incense.”'),
(5, 14, 29, 11, 'My sons, do not choose to be negligent. The Lord has chosen you so that you would stand before him, and minister to him, and worship him, and burn incense to him.”'),
(7, 14, 29, 11, 'My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him.'),
(4, 14, 29, 12, 'Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah:'),
(12, 14, 29, 12, 'Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah:'),
(3, 14, 29, 12, 'Then the Levites arose, Mahath, the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah;'),
(8, 14, 29, 12, 'Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel: and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah:'),
(9, 14, 29, 12, 'Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah;'),
(6, 14, 29, 12, 'Then the Levites rose up, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalleleel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah;'),
(14, 14, 29, 12, 'And the Levites rise—Mahath son of Amasai, and Joel son of Azariah, of the sons of the Kohathite; and of the sons of Merari: Kish son of Abdi, and Azariah son of Jehalelel; and of the Gershonite: Joah son of Zimmah, and Eden son of Joah;'),
(11, 14, 29, 12, 'And the Levites will rise up, Mahath son of Amasai, and Joel son of Azariah, from the sons of the Kohathites: and from the sons of the Merarites: Kish, son of Abdi, and Azariah, son of Jehalelel: and from the Gershonites: Joah, son of Zimmah, and Eden, son of Joah:'),
(13, 14, 29, 12, 'Then the Levites arose, Mahath, the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah;'),
(10, 14, 29, 12, 'Then the Levites arose, Mahath, the son of Amasai, and Joel the son of Azariah, of the descendants of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah;'),
(1, 14, 29, 12, 'Then the Levites set to work: Mahath son of Amasai and Joel son of Azariah from the Kohathites; Kish son of Abdi and Azariah son of Jehallelel from the Merarites; Joah son of Zimmah and Eden son of Joah from the Gershonites;'),
(5, 14, 29, 12, 'Therefore, the Levites rose up, Mahath, the son of Amasai, and Joel, the son of Azariah, from the sons of Kohath; then, from the sons of Merari, Kish, the son of Abdi, and Azariah, the son of Jehallelel; and from the sons of Gershon, Joah, the son of Zimmah, and Eden, the son of Joah;'),
(7, 14, 29, 12, 'Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azarias, of the sons of Caath: and of the sons of Merari, Cis the son of Abdi, and Azarias the son of Jalaleel. And of the sons of Gerson, Joah the son of Zemma, and Eden the son of Joah.'),
(4, 14, 29, 13, 'And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah:'),
(12, 14, 29, 13, 'And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah:'),
(3, 14, 29, 13, 'and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah;'),
(8, 14, 29, 13, 'and of the sons of Elizaphan, Shimri and Jeuel: and of the sons of Asaph, Zechariah and Mattaniah:'),
(9, 14, 29, 13, 'and of the sons of Elizaphan, Shimri and Jeiel; and of the sons of Asaph, Zechariah and Mattaniah;'),
(6, 14, 29, 13, 'and of the sons of Elizaphan, Shimri and Jeiel; and of the sons of Asaph, Zechariah and Mattaniah;'),
(14, 14, 29, 13, 'and of the sons of Elizaphan: Shimri, and Jeiel; and of the sons of Asaph: Zechariah and Mattaniah;'),
(11, 14, 29, 13, 'And from the sons of Elizaphan: Shimri and Jeiel: and from the sons of Asaph: Zechariah and Mattaniah:'),
(13, 14, 29, 13, 'and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah;'),
(10, 14, 29, 13, 'and of the descendants of Elizaphan, Shimri and Jeuel; and of the descendants of Asaph, Zechariah and Mattaniah;'),
(1, 14, 29, 13, 'Shimri and Jeuel from the Elizaphanites; Zechariah and Mattaniah from the Asaphites;'),
(5, 14, 29, 13, 'and truly, from the sons of Elizaphan, Shimri and Jeuel; also, from the sons of Asaph, Zechariah and Mattaniah;'),
(7, 14, 29, 13, 'And of the sons of Elisaphan, Samri, and Jahiel. Also of the sons of Asaph, Zacharias, and Mathanias.'),
(4, 14, 29, 14, 'And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.'),
(12, 14, 29, 14, 'And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.'),
(3, 14, 29, 14, 'and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.'),
(8, 14, 29, 14, 'and of the sons of Heman, Jehuel and Shimei: and of the sons of Jeduthun, Shemaiah and Uzziel.'),
(9, 14, 29, 14, 'and of the sons of Heman, Jehiel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.'),
(6, 14, 29, 14, 'and of the sons of Heman, Jehiel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.'),
(14, 14, 29, 14, 'and of the sons of Heman: Jehiel and Shimei; and of the sons of Jeduthun: Shemaiah and Uzziel—'),
(11, 14, 29, 14, 'And from the sons of Heman: Jehiel and Shimei: and from the sons of Jeduthun: Shemaiah and Uzziel.'),
(13, 14, 29, 14, 'and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.'),
(10, 14, 29, 14, 'and of the descendants of Heman, Jehuel and Shimei; and of the descendants of Jeduthun, Shemaiah and Uzziel.'),
(1, 14, 29, 14, 'Jehiel and Shimei from the Hemanites; and Shemaiah and Uzziel from the Jeduthunites.'),
(5, 14, 29, 14, 'indeed also, from the sons of Heman, Jehuel and Shimei; then too, from the sons of Jeduthun, Shemaiah and Uzziel.'),
(7, 14, 29, 14, 'And of the sons of Heman, Jahiel, and Semei: and of the sons of Idithun, Semeias, and Oziel.'),
(4, 14, 29, 15, 'And they gathered their brothers, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.'),
(12, 14, 29, 15, 'And they assembled their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.'),
(3, 14, 29, 15, 'And they gathered their brethren, and sanctified themselves, and went in, according to the commandment of the king by the words of Jehovah, to cleanse the house of Jehovah.'),
(8, 14, 29, 15, 'And they gathered their brethren, and sanctified themselves, and went in, according to the commandment of the king by the words of the LORD, to cleanse the house of the LORD.'),
(9, 14, 29, 15, 'And they gathered their brethren, and sanctified themselves, and went in, according to the commandment of the king by the words of the LORD, to cleanse the house of the LORD.'),
(6, 14, 29, 15, 'And they gathered their brethren, and hallowed themselves, and came, according to the commandment of the king by the words of Jehovah, to cleanse the house of Jehovah.'),
(14, 14, 29, 15, 'and they gather their brethren, and sanctify themselves, and come in, according to the command of the king in the matters of Jehovah, to cleanse the house of Jehovah,'),
(11, 14, 29, 15, 'And they will gather their brethren, and they will consecrate themselves, and they will come according to the command of the king in the words of Jehovah, to cleanse the house of Jehovah.'),
(13, 14, 29, 15, 'They gathered their brothers, and sanctified themselves, and went in, according to the commandment of the king by the words of Yahweh, to cleanse the house of Yahweh.'),
(10, 14, 29, 15, 'They gathered their brothers, and sanctified themselves, and went in, according to the commandment of the king by the words of the LORD, to cleanse the house of the LORD.'),
(1, 14, 29, 15, 'When they had assembled their brothers and consecrated themselves, they went in to cleanse the house of the LORD, according to the command of the king by the words of the LORD.'),
(5, 14, 29, 15, 'And they gathered together their brothers. And they were sanctified. And they entered in accord with the command of the king and the order of the Lord, so that they might expiate the house of God.'),
(7, 14, 29, 15, 'And they gathered together their brethren, and sanctified themselves, and went in according to the commandment of the king, and the precept of the Lord, to purify the house of God.'),
(4, 14, 29, 16, 'And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the brook Kidron.'),
(12, 14, 29, 16, 'And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the brook Kidron.'),
(3, 14, 29, 16, 'And the priests went in unto the inner part of the house of Jehovah, to cleanse it, and brought out all the uncleanness that they found in the temple of Jehovah into the court of the house of Jehovah. And the Levites took it, to carry it out abroad to the brook Kidron.'),
(8, 14, 29, 16, 'And the priests went in unto the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad to the brook Kidron.'),
(9, 14, 29, 16, 'And the priests went in unto the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad to the brook Kidron.'),
(6, 14, 29, 16, 'And the priests went into the inner part of the house of Jehovah to cleanse it, and carried forth all the uncleanness that they found in the temple of Jehovah, into the court of the house of Jehovah. And the Levites took it to carry it forth into the brook Kidron.'),
(14, 14, 29, 16, 'and the priests come in to the inner part of the house of Jehovah to cleanse it, and bring out all the uncleanness that they have found in the temple of Jehovah to the court of the house of Jehovah, and the Levites receive it, to take it out to the brook Kidron without.'),
(11, 14, 29, 16, 'And the priests will come to within the house of Jehovah to cleanse, and they will bring forth all the uncleanness which they found in the temple of Jehovah to the enclosure of the house of Jehovah. And the Levites will take to bring forth to the torrent Kidron without.'),
(13, 14, 29, 16, 'The priests went in to the inner part of the house of Yahweh, to cleanse it, and brought out all the uncleanness that they found in the temple of Yahweh into the court of the house of Yahweh. The Levites took it, to carry it out abroad to the brook Kidron.'),
(10, 14, 29, 16, 'The priests went in to the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the LORD’s temple into the court of the house of the LORD. The Levites took it, to carry it out abroad to the brook Kidron.'),
(1, 14, 29, 16, 'So the priests went inside the house of the LORD to cleanse it, and they brought out to the courtyard all the unclean things that they found in the temple of the LORD. Then the Levites took these things and carried them out to the Kidron Valley.'),
(5, 14, 29, 16, 'And the priests, entering the temple of the Lord so that they might sanctify it, took every uncleanness, which they had found inside, out to the vestibule of the house of the Lord; and the Levites took it away and transported it outside, to the torrent Kidron.'),
(7, 14, 29, 16, 'And the priests went into the temple of the Lord to sanctify it, and brought out all the uncleanness that they found within to the entrance of the house of the Lord, and the Levites took it away, and carried it out abroad to the torrent Cedron.'),
(4, 14, 29, 17, 'Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.'),
(12, 14, 29, 17, 'Now they began on the first day of the first month to sanctify, and on the eighth day of the month they came to the porch of the LORD: so they sanctified the house of the LORD in eight days; and on the sixteenth day of the first month they made an end.'),
(3, 14, 29, 17, 'Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of Jehovah; and they sanctified the house of Jehovah in eight days: and on the sixteenth day of the first month they made an end.'),
(8, 14, 29, 17, 'Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD; and they sanctified the house of the LORD in eight days: and on the sixteenth day of the first month they made an end.'),
(9, 14, 29, 17, 'Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD; and they sanctified the house of the LORD in eight days; and on the sixteenth day of the first month they made an end.'),
(6, 14, 29, 17, 'And they began on the first of the first month to hallow, and on the eighth day of the month they came to the porch of Jehovah; and they hallowed the house of Jehovah eight days; and on the sixteenth day of the first month they made an end.'),
(14, 14, 29, 17, 'And they begin on the first of the first month to sanctify, and on the eighth day of the month they have come to the porch of Jehovah, and they sanctify the house of Jehovah in eight days, and on the sixteenth day of the first month they have finished.'),
(11, 14, 29, 17, 'And they will begin in one to the first month to consecrate, and in the eighth day to the month they came to the porch of Jehovah: and they will consecrate the house of Jehovah for eight days; and in the sixteenth day to the first month they finished.'),
(13, 14, 29, 17, 'Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of Yahweh; and they sanctified the house of Yahweh in eight days: and on the sixteenth day of the first month they made an end.'),
(10, 14, 29, 17, 'Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD; and they sanctified the house of the LORD in eight days: and on the sixteenth day of the first month they made an end.'),
(1, 14, 29, 17, 'They began the consecration on the first day of the first month, and on the eighth day of the month they reached the portico of the LORD. For eight more days they consecrated the house of the LORD itself, finishing on the sixteenth day of the first month.'),
(5, 14, 29, 17, 'Now they began to cleanse on the first day of the first month. And on the eighth day of the same month, they entered the portico of the temple of the Lord. And then they expiated the temple over eight days. And on the sixteenth day of the same month, they finished what they had begun.'),
(7, 14, 29, 17, 'And they began to cleanse on the first day of the first month, and on the eighth day of the same month they came into the porch of the temple of the Lord, and they purified the temple in eight days, and on the sixteenth day of the same month they finished what they had begun.'),
(4, 14, 29, 18, 'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the show bread table, with all the vessels thereof.'),
(12, 14, 29, 18, 'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt-offering, with all its vessels, and the show-bread table, with all its vessels.'),
(3, 14, 29, 18, 'Then they went in to Hezekiah the king within the palace, and said, We have cleansed all the house of Jehovah, and the altar of burnt-offering, with all the vessels thereof, and the table of showbread, with all the vessels thereof.'),
(8, 14, 29, 18, 'Then they went in to Hezekiah the king within the palace, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the table of shewbread, with all the vessels thereof.'),
(9, 14, 29, 18, 'Then they went in to Hezekiah the king within [the palace], and said: ‘We have cleansed all the house of the LORD, even the altar of burnt-offering, with all the vessels thereof, and the table of showbread, with all the vessels thereof.'),
(6, 14, 29, 18, 'And they went in to king Hezekiah, and said, We have cleansed all the house of Jehovah, and the altar of burnt-offering with all its vessels, and the table of the [bread] to be set in rows, and all its vessels;'),
(14, 14, 29, 18, 'And they come in within unto Hezekiah the king, and say, ‘We have cleansed all the house of Jehovah, and the altar of the burnt-offering, and all its vessels, and the table of the arrangement, and all its vessels,'),
(11, 14, 29, 18, 'And they will come within to Hezekiah the king, and say, We cleansed all the house of Jehovah, and the altar of burnt-offering, and all its vessels, and the table of the arrangement and all its vessels.'),
(13, 14, 29, 18, 'Then they went in to Hezekiah the king within the palace, and said, “We have cleansed all the house of Yahweh, and the altar of burnt offering, with all its vessels, and the table of show bread, with all its vessels.'),
(10, 14, 29, 18, 'Then they went in to Hezekiah the king within the palace, and said, “We have cleansed all the house of the LORD, and the altar of burnt offering, with all its vessels, and the table of show bread, with all its vessels.'),
(1, 14, 29, 18, 'Then they went in to King Hezekiah and reported, “We have cleansed the entire house of the LORD, the altar of burnt offering with all its utensils, and the table of the showbread with all its utensils.'),
(5, 14, 29, 18, 'Also, they entered to king Hezekiah, and they said to him: “We have sanctified the entire house of the Lord, and the altar of holocaust, and its vessels, indeed also the table of the presence, with all its vessels,'),
(7, 14, 29, 18, 'And they went is to king Ezechias, and said to him: We have sanctified all the house of the Lord, and the altar of holocaust, and the vessels thereof, and the table of proposition with all its vessels,'),
(4, 14, 29, 19, 'Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the LORD.'),
(12, 14, 29, 19, 'Moreover all the vessels, which king Ahaz in his reign cast away in his transgression, have we prepared and sanctified, and behold, they are before the altar of the LORD.'),
(3, 14, 29, 19, 'Moreover all the vessels, which king Ahaz in his reign did cast away when he trespassed, have we prepared and sanctified; and, behold, they are before the altar of Jehovah.'),
(8, 14, 29, 19, 'Moreover all the vessels, which king Ahaz in his reign did cast away when he trespassed, have we prepared and sanctified; and, behold, they are before the altar of the LORD.'),
(9, 14, 29, 19, 'Moreover all the vessels, which king Ahaz in his reign did cast away when he acted treacherously, have we prepared and sanctified; and, behold, they are before the altar of the LORD.’'),
(6, 14, 29, 19, 'and all the vessels that king Ahaz in his reign cast away in his transgression have we prepared and hallowed, and behold, they are before the altar of Jehovah.'),
(14, 14, 29, 19, 'and all the vessels that king Ahaz cast away in his reign—in his trespass—we have prepared and sanctified, and lo, they are before the altar of Jehovah.’'),
(11, 14, 29, 19, 'And all the vessels which king Ahaz cast away in his kingdom, in his transgression, we prepared and consecrated, and behold them before the altar of Jehovah.'),
(13, 14, 29, 19, 'Moreover all the vessels, which king Ahaz in his reign threw away when he trespassed, have we prepared and sanctified; and behold, they are before the altar of Yahweh.”'),
(10, 14, 29, 19, 'Moreover all the vessels, which king Ahaz in his reign threw away when he trespassed, have we prepared and sanctified; and look, they are before the altar of the LORD.”'),
(1, 14, 29, 19, 'Moreover, we have prepared and consecrated all the articles that King Ahaz in his unfaithfulness cast aside during his reign. They are now in front of the altar of the LORD.”'),
(5, 14, 29, 19, 'and all the equipment of the temple, which king Ahaz, during his reign, had polluted after his transgression. And behold, these have all been set forth before the altar of the Lord.”'),
(7, 14, 29, 19, 'And all the furniture of the temple, which king Achaz in his reign had defiled, after his transgression; and behold they are all set forth before the altar of the Lord.'),
(4, 14, 29, 20, 'Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.'),
(12, 14, 29, 20, 'Then Hezekiah the king rose early, and convened the rulers of the city, and went up to the house of the LORD.'),
(3, 14, 29, 20, 'Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of Jehovah.'),
(8, 14, 29, 20, 'Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of the LORD.'),
(9, 14, 29, 20, 'Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of the LORD.'),
(6, 14, 29, 20, 'And Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of Jehovah.'),
(14, 14, 29, 20, 'And Hezekiah the king riseth early, and gathereth the heads of the city, and goeth up to the house of Jehovah;'),
(11, 14, 29, 20, 'And Hezekiah the king will rise early and gather the chiefs of the city, and he will go up to the house of Jehovah.'),
(13, 14, 29, 20, 'Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of Yahweh.'),
(10, 14, 29, 20, 'Then Hezekiah the king arose early and gathered the officials of the city and went up to the house of the LORD.'),
(1, 14, 29, 20, 'Early the next morning King Hezekiah gathered the city officials and went up to the house of the LORD.'),
(5, 14, 29, 20, 'And rising up at first light, king Hezekiah joined as one all the leaders of the city, and they ascended to the house of the Lord.'),
(7, 14, 29, 20, 'And king Ezechias rising early, assembled all the rulers of the city, and went up into the house of the Lord:'),
(4, 14, 29, 21, 'And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.'),
(12, 14, 29, 21, 'And they brought seven bullocks, and seven rams, and seven lambs, and seven he-goats, for a sin-offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.'),
(3, 14, 29, 21, 'And they brought seven bullocks, and seven rams, and seven lambs, and seven he-goats, for a sin-offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of Jehovah.'),
(8, 14, 29, 21, 'And they brought seven bullocks; and seven rams, and seven lambs, and seven he-goats, for a sin offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.'),
(9, 14, 29, 21, 'And they brought seven bullocks, and seven rams, and seven lambs, and seven he-goats, for a sin-offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.'),
(6, 14, 29, 21, 'And they brought seven bullocks, and seven rams, and seven lambs, and seven he-goats for a sin-offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer [them] upon the altar of Jehovah.'),
(14, 14, 29, 21, 'and they bring in seven bullocks, and seven rams, and seven lambs, and seven young he-goats, for a sin-offering for the kingdom, and for the sanctuary, and for Judah; and he saith to sons of Aaron, the priests, to cause them to ascend on the altar of Jehovah.'),
(11, 14, 29, 21, 'And they will bring seven bullocks and seven rams, and seven lambs, and seven he goats of the goats for sin, for the kingdom, and for the holy place, and for Judah. And he will say to the sons of Aaron the priests to bring up upon the altar of Jehovah.'),
(13, 14, 29, 21, 'They brought seven bulls, and seven rams, and seven lambs, and seven male goats, for a sin offering for the kingdom and for the sanctuary and for Judah. He commanded the priests the sons of Aaron to offer them on the altar of Yahweh.'),
(10, 14, 29, 21, 'They brought seven bulls, and seven rams, and seven lambs, and seven male goats, for a sin offering for the kingdom and for the sanctuary and for Judah. He commanded the priests the sons of Aaron to offer them on the altar of the LORD.'),
(1, 14, 29, 21, 'They brought seven bulls, seven rams, seven lambs, and seven male goats as a sin offering for the kingdom, for the sanctuary, and for Judah. And the king commanded the priests, the descendants of Aaron, to offer them on the altar of the LORD.'),
(5, 14, 29, 21, 'And together they offered seven bulls and seven rams, seven lambs and seven he-goats, for sin, for the kingdom, for the Sanctuary, for Judah. And he spoke to the priests, the sons of Aaron, so that they would offer these upon the altar of the Lord.'),
(7, 14, 29, 21, 'And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord.'),
(4, 14, 29, 22, 'So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood on the altar: they killed also the lambs, and they sprinkled the blood on the altar.'),
(12, 14, 29, 22, 'So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.'),
(3, 14, 29, 22, 'So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: and they killed the rams, and sprinkled the blood upon the altar: they killed also the lambs, and sprinkled the blood upon the altar.'),
(8, 14, 29, 22, 'So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: and they killed the rams, and sprinkled the blood upon the altar: they killed also the lambs, and sprinkled the blood upon the altar.'),
(9, 14, 29, 22, 'So they killed the bullocks, and the priests received the blood, and dashed it against the altar; and they killed the rams, and dashed the blood against the altar; they killed also the lambs, and dashed the blood against the altar.'),
(6, 14, 29, 22, 'And they slaughtered the bullocks, and the priests received the blood, and sprinkled it on the altar; and they slaughtered the rams, and sprinkled the blood on the altar; and they slaughtered the lambs, and sprinkled the blood on the altar.'),
(14, 14, 29, 22, 'And they slaughter the oxen, and the priests receive the blood, and sprinkle on the altar; and they slaughter the rams, and sprinkle the blood on the altar; and they slaughter the lambs, and sprinkle the blood on the altar;'),
(11, 14, 29, 22, 'And they will slaughter the oxen, and the priests will take the blood and sprinkle the altar: and they will slaughter the rams, and sprinkle the blood upon the altar: and they will slaughter the lambs and sprinkle the blood upon the altar.'),
(13, 14, 29, 22, 'So they killed the bulls, and the priests received the blood, and sprinkled it on the altar: and they killed the rams, and sprinkled the blood on the altar: they killed also the lambs, and sprinkled the blood on the altar.'),
(10, 14, 29, 22, 'So they killed the bulls, and the priests received the blood, and sprinkled it on the altar: and they killed the rams, and sprinkled the blood on the altar: they killed also the lambs, and sprinkled the blood on the altar.'),
(1, 14, 29, 22, 'So they slaughtered the bulls, and the priests took the blood and splattered it on the altar. They slaughtered the rams and splattered the blood on the altar. And they slaughtered the lambs and splattered the blood on the altar.'),
(5, 14, 29, 22, 'And so they slaughtered the bulls. And the priests took up the blood, and they poured it upon the altar. Then they also slaughtered the rams, and they poured their blood upon the altar. And they immolated the lambs, and they poured the blood upon the altar.'),
(7, 14, 29, 22, 'Therefore they killed the bullocks, and the priests took the blood, and poured it upon the altar; they killed also the rams, and their blood they poured also upon the altar, and they killed the lambs, and poured the blood upon the altar.'),
(4, 14, 29, 23, 'And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands on them:'),
(12, 14, 29, 23, 'And they brought forth the he-goats for the sin-offering before the king and the congregation; and they laid their hands upon them:'),
(3, 14, 29, 23, 'And they brought near the he-goats for the sin-offering before the king and the assembly; and they laid their hands upon them:'),
(8, 14, 29, 23, 'And they brought near the he-goats for the sin offering before the king and the congregation; and they laid their hands upon them:'),
(9, 14, 29, 23, 'And they brought near the he-goats for the sin-offering before the king and the congregation, and they laid their hands upon them;'),
(6, 14, 29, 23, 'And they brought near the he-goats of the sin-offering before the king and the congregation; and they laid their hands upon them.'),
(14, 14, 29, 23, 'and they bring nigh the he-goats of the sin-offering before the king and the assembly, and they lay their hands upon them;'),
(11, 14, 29, 23, 'And they will bring near the he goats of the sin before the king and the convocation; and they will lay their hands upon them.'),
(13, 14, 29, 23, 'They brought near the male goats for the sin offering before the king and the assembly; and they laid their hands on them:'),
(10, 14, 29, 23, 'They brought near the male goats for the sin offering before the king and the assembly; and they laid their hands on them:'),
(1, 14, 29, 23, 'Then they brought the goats for the sin offering before the king and the assembly, who laid their hands on them.'),
(5, 14, 29, 23, 'They brought the he-goats for sin before the king and the entire multitude. And they laid their hands upon them.'),
(7, 14, 29, 23, 'And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them:'),
(4, 14, 29, 24, 'And the priests killed them, and they made reconciliation with their blood on the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.'),
(12, 14, 29, 24, 'And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt-offering and the sin-offering should be made for all Israel.'),
(3, 14, 29, 24, 'and the priests killed them, and they made a sin-offering with their blood upon the altar, to make atonement for all Israel; for the king commanded that the burnt-offering and the sin-offering should be made for all Israel.'),
(8, 14, 29, 24, 'and the priests killed them, and they made a sin offering with their blood upon the altar, to make atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.'),
(9, 14, 29, 24, 'and the priests killed them, and they made a sin-offering with their blood upon the altar, to make atonement for all Israel; for the king commanded that the burnt-offering and the sin-offering should be made for all Israel.'),
(6, 14, 29, 24, 'And the priests slaughtered them, and they made purification for sin with their blood upon the altar, to make an atonement for all Israel; because for all Israel, said the king, is the burnt-offering and the sin-offering.'),
(14, 14, 29, 24, 'and the priests slaughter them, and make a sin-offering with their blood on the altar, to make atonement for all Israel, for ‘For all Israel,’ said the king, ‘is the burnt-offering and the sin-offering.’'),
(11, 14, 29, 24, 'And the priest will slaughter them, and expiate the altar with their blood, to expiate for all Israel: for to all Israel the king said to bring up the sin.'),
(13, 14, 29, 24, 'and the priests killed them, and they made a sin offering with their blood on the altar, to make atonement for all Israel; for the king commanded that the burnt offering and the sin offering should be made for all Israel.'),
(10, 14, 29, 24, 'and the priests killed them, and they made a sin offering with their blood on the altar, to make atonement for all Israel; for the king commanded that the burnt offering and the sin offering should be made for all Israel.'),
(1, 14, 29, 24, 'And the priests slaughtered the goats and put their blood on the altar for a sin offering, to make atonement for all Israel, because the king had ordered the burnt offering and the sin offering for all Israel.'),
(5, 14, 29, 24, 'And the priests immolated them, and they sprinkled their blood before the altar, for the expiation of all Israel. For certainly the king had instructed that the holocaust and the sin offering should be made on behalf of all Israel.'),
(7, 14, 29, 24, 'And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.'),
(4, 14, 29, 25, 'And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.'),
(12, 14, 29, 25, 'And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.'),
(3, 14, 29, 25, 'And he set the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet; for the commandment was of Jehovah by his prophets.'),
(8, 14, 29, 25, 'And he set the Levites in the house of the LORD with cymbals with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet: for the commandment was of the LORD by his prophets.'),
(9, 14, 29, 25, 'And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet; for the commandment was of the LORD by His prophets.'),
(6, 14, 29, 25, 'And he set the Levites in the house of Jehovah with cymbals, with lutes, and with harps, according to the commandment of David, and of Gad the king’s seer, and of Nathan the prophet; for the commandment was of Jehovah through his prophets.'),
(14, 14, 29, 25, 'And he appointeth the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, by the command of David, and of Gad, seer of the king, and of Nathan the prophet, for by the hand of Jehovah is the command, by the hand of His prophets;'),
(11, 14, 29, 25, 'And he will set up the Levites in the house of Jehovah with cymbals, with lyres and with harps by the command of David, and Gad, the king’s seer, and Nathan the prophet: for by the hand of Jehovah the command by the hand of his prophets.'),
(13, 14, 29, 25, 'He set the Levites in the house of Yahweh with cymbals, with stringed instruments, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet; for the commandment was of Yahweh by his prophets.'),
(10, 14, 29, 25, 'He set the Levites in the house of the LORD with cymbals, with stringed instruments, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet; for the commandment was of the LORD by his prophets.'),
(1, 14, 29, 25, 'Hezekiah stationed the Levites in the house of the LORD with cymbals, harps, and lyres according to the command of David, of Gad the king’s seer, and of Nathan the prophet. For the command had come from the LORD through His prophets.'),
(5, 14, 29, 25, 'Also, he situated the Levites in the house of the Lord, with cymbals, and psalteries, and harps, according to the disposition of king David, and of the seer Gad, and of the prophet Nathan. For indeed, this was the precept of the Lord, by the hand of his prophets.'),
(7, 14, 29, 25, 'And he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.'),
(4, 14, 29, 26, 'And the Levites stood with the instruments of David, and the priests with the trumpets.'),
(12, 14, 29, 26, 'And the Levites stood with the instruments of David, and the priests with the trumpets.'),
(3, 14, 29, 26, 'And the Levites stood with the instruments of David, and the priests with the trumpets.'),
(8, 14, 29, 26, 'And the Levites stood with the instruments of David, and the priests with the trumpets.'),
(9, 14, 29, 26, 'And the Levites stood with the instruments of David, and the priests with the trumpets.'),
(6, 14, 29, 26, 'And the Levites stood with the instruments of David, and the priests with the trumpets.'),
(14, 14, 29, 26, 'and the Levites stand with the instruments of David, and the priests with the trumpets.'),
(11, 14, 29, 26, 'And the Levites will stand with all the instruments of David, and the priests with trumpets.'),
(13, 14, 29, 26, 'The Levites stood with the instruments of David, and the priests with the trumpets.'),
(10, 14, 29, 26, 'The Levites stood with the instruments of David, and the priests with the trumpets.'),
(1, 14, 29, 26, 'The Levites stood with the instruments of David, and the priests with the trumpets.'),
(5, 14, 29, 26, 'And the Levites stood, holding the musical instruments of David, and the priests held the trumpets.'),
(7, 14, 29, 26, 'And the Levites stood, with the instruments of David, and the priests with trumpets.'),
(4, 14, 29, 27, 'And Hezekiah commanded to offer the burnt offering on the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.'),
(12, 14, 29, 27, 'And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.'),
(3, 14, 29, 27, 'And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of Jehovah began also, and the trumpets, together with the instruments of David king of Israel.'),
(8, 14, 29, 27, 'And Hezekiah commanded to offer the burnt offering upon the altar, And when the burnt offering began, the song of the LORD began also, and the trumpets, together with the instruments of David king of Israel.'),
(9, 14, 29, 27, 'And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of the LORD began also, and the trumpets, together with the instruments of David king of Israel.'),
(6, 14, 29, 27, 'And Hezekiah commanded to offer up the burnt-offering on the altar. And at the moment the burnt-offering began, the song of Jehovah began, and the trumpets, accompanied by the instruments of David king of Israel.'),
(14, 14, 29, 27, 'And Hezekiah saith to cause the burnt-offering to ascend on the altar; and at the time the burnt-offering began—began the song of Jehovah, and the trumpets, even by the hands of the instruments of David king of Israel.'),
(11, 14, 29, 27, 'And Hezekiah will say to bring up the burnt-offering to the altar. And in the time of beginning to bring up, the song of Jehovah began, and the trumpets, and upon the hands of the instruments of David king of Israel.'),
(13, 14, 29, 27, 'Hezekiah commanded to offer the burnt offering on the altar. When the burnt offering began, the song of Yahweh began also, and the trumpets, together with the instruments of David king of Israel.'),
(10, 14, 29, 27, 'Hezekiah commanded to offer the burnt offering on the altar. When the burnt offering began, the song of the LORD began also, and the trumpets, together with the instruments of David king of Israel.'),
(1, 14, 29, 27, 'And Hezekiah ordered that the burnt offering be sacrificed on the altar. When the burnt offering began, the song of the LORD and the trumpets began as well, accompanied by the instruments of David king of Israel.'),
(5, 14, 29, 27, 'And Hezekiah ordered that they should offer holocausts upon the altar. And when the holocausts were being offered, they began to sing praises to the Lord, and to sound the trumpets, and to play various musical instruments, which David, the king of Israel, had prepared.'),
(7, 14, 29, 27, 'And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.'),
(4, 14, 29, 28, 'And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.'),
(12, 14, 29, 28, 'And all the congregation worshiped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt-offering was finished.'),
(3, 14, 29, 28, 'And all the assembly worshipped, and the singers sang, and the trumpeters sounded; all this continued until the burnt-offering was finished.'),
(8, 14, 29, 28, 'And all the congregation worshipped, and the singers sang, and the trumpeters sounded; all this continued until the burnt offering was finished.'),
(9, 14, 29, 28, 'And all the congregation prostrated themselves, and the singers sang, and the trumpeters sounded; all this continued until the burnt-offering was finished.'),
(6, 14, 29, 28, 'And all the congregation worshipped, and the singers sang, and the trumpeters sounded, all [the time] until the burnt-offering was finished.'),
(14, 14, 29, 28, 'And all the assembly are doing obeisance, and the singers singing, and the trumpeters blowing; the whole is till the completion of the burnt-offering.'),
(11, 14, 29, 28, 'And all the convocation worshiping, and the song singing, and the trumpets trumpeting: the whole even to finishing the burnt-offering.'),
(13, 14, 29, 28, 'All the assembly worshiped, and the singers sang, and the trumpeters sounded; all this continued until the burnt offering was finished.'),
(10, 14, 29, 28, 'All the assembly worshiped, and the singers sang, and the trumpeters sounded; all this continued until the burnt offering was finished.'),
(1, 14, 29, 28, 'The whole assembly was worshiping, the singers were singing, and the trumpeters were playing. All this continued until the burnt offering was completed.'),
(5, 14, 29, 28, 'Then the entire crowd was adoring, and the singers and those who were holding the trumpeters were exercising their office, until the holocaust was completed.'),
(7, 14, 29, 28, 'And all the multitude adored, and the singers, and the trumpeters, were in their office till the holocaust was finished.'),
(4, 14, 29, 29, 'And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.'),
(12, 14, 29, 29, 'And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshiped.'),
(3, 14, 29, 29, 'And when they had made an end of offering, the king and all that were present with him bowed themselves and worshipped.'),
(8, 14, 29, 29, 'And when they had made an end of offering, the king and all that were present with him bowed themselves and worshipped.'),
(9, 14, 29, 29, 'And when they had made an end of offering, the king and all that were present with him bowed themselves and prostrated themselves.'),
(6, 14, 29, 29, 'And when they had ended offering the burnt-offering, the king and all that were present with him bowed themselves and worshipped.'),
(14, 14, 29, 29, 'And at the completion of the offering up bowed have the king and all those found with him, and do obeisance.'),
(11, 14, 29, 29, 'And as they finished to bring up, the king and all being found with him, bowed and worshiped.'),
(13, 14, 29, 29, 'When they had made an end of offering, the king and all who were present with him bowed themselves and worshiped.'),
(10, 14, 29, 29, 'When they had made an end of offering, the king and all who were present with him bowed themselves and worshiped.'),
(1, 14, 29, 29, 'When the offerings were completed, the king and all those present with him bowed down and worshiped.'),
(5, 14, 29, 29, 'And when the oblation was finished, the king, and all who were with him, bowed down and adored.'),
(7, 14, 29, 29, 'And when the oblation was ended, the king, and all that were with him bowed down and adored.'),
(4, 14, 29, 30, 'Moreover Hezekiah the king and the princes commanded the Levites to sing praise to the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.'),
(12, 14, 29, 30, 'Moreover, Hezekiah the king and the princes commanded the Levites to sing praise to the LORD, with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshiped.'),
(3, 14, 29, 30, 'Moreover Hezekiah the king and the princes commanded the Levites to sing praises unto Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.'),
(8, 14, 29, 30, 'Moreover Hezekiah the king and the princes commanded the Levites to sing praises unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.'),
(9, 14, 29, 30, 'Moreover Hezekiah the king and the princes commanded the Levites to sing praises unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and prostrated themselves.'),
(6, 14, 29, 30, 'And king Hezekiah and the princes commanded the Levites to sing praise to Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and bowed their heads and worshipped.'),
(14, 14, 29, 30, 'And Hezekiah the king saith, and the princes, to the Levites to give praise to Jehovah in the words of David, and of Asaph the seer, and they praise—unto joy, and they bow, and do obeisance.'),
(11, 14, 29, 30, 'And Hezekiah the king, and the chiefs, will say, to the Levites to praise to Jehovah in the words of David, and Asaph the seer. And they will praise even to gladness, and they will bow down and worship.'),
(13, 14, 29, 30, 'Moreover Hezekiah the king and the princes commanded the Levites to sing praises to Yahweh with the words of David, and of Asaph the seer. They sang praises with gladness, and they bowed their heads and worshiped.'),
(10, 14, 29, 30, 'Moreover Hezekiah the king and the leaders commanded the Levites to sing praises to the LORD with the words of David, and of Asaph the seer. They sang praises with gladness, and they bowed their heads and worshiped.'),
(1, 14, 29, 30, 'Then King Hezekiah and his officials ordered the Levites to sing praises to the LORD in the words of David and of Asaph the seer. So they sang praises with gladness and bowed down and worshiped.'),
(5, 14, 29, 30, 'And Hezekiah and the rulers instructed the Levites to praise the Lord with the words of David, and of Asaph, the seer. And they praised him with great joy, and kneeling down, they adored.'),
(7, 14, 29, 30, 'And Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.'),
(4, 14, 29, 31, 'Then Hezekiah answered and said, Now you have consecrated yourselves to the LORD, come near and bring sacrifices and thank offerings into the house of the LORD. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.'),
(12, 14, 29, 31, 'Then Hezekiah answered and said, Now ye have consecrated yourselves to the LORD, come near and bring sacrifices and thank-offerings into the house of the LORD. And the congregation brought in sacrifices and thank-offerings; and, as many as were of a free heart, burnt-offerings.'),
(3, 14, 29, 31, 'Then Hezekiah answered and said, Now ye have consecrated yourselves unto Jehovah; come near and bring sacrifices and thank-offerings into the house of Jehovah. And the assembly brought in sacrifices and thank-offerings; and as many as were of a willing heart brought burnt-offerings.'),
(8, 14, 29, 31, 'Then Hezekiah answered and said, Now ye have consecrated yourselves unto the LORD, come near and bring sacrifices and thank offerings into the house of the LORD. And the congregation brought in sacrifices and thank offerings; and as many as were of a willing heart brought burnt offerings.'),
(9, 14, 29, 31, 'Then Hezekiah answered and said: ‘Now ye have consecrated yourselves unto the LORD, come near and bring sacrifices and thank-offerings into the house of the LORD.’ And the congregation brought in sacrifices and thank-offerings; and as many as were of a willing heart brought burnt-offerings.'),
(6, 14, 29, 31, 'And Hezekiah answered and said, Now ye have consecrated yourselves to Jehovah, come near and bring sacrifices and thank-offerings into the house of the Lord. And the congregation brought in sacrifices and thank-offerings; and as many as were of a willing heart, burnt-offerings.'),
(14, 14, 29, 31, 'And Hezekiah answereth and saith, ‘Now ye have filled your hand to Jehovah, come nigh, and bring in sacrifices and thank-offerings to the house of Jehovah;’ and the assembly bring in sacrifices and thank-offerings, and every willing-hearted one—burnt-offerings.'),
(11, 14, 29, 31, 'And Hezekiah will answer and say, Now ye filled your hand to Jehovah, draw near and bring sacrifices and praises to the house of Jehovah. And the convocation will bring sacrifices and praises; and all of a willing heart, burnt-offerings.'),
(13, 14, 29, 31, 'Then Hezekiah answered, “Now you have consecrated yourselves to Yahweh; come near and bring sacrifices and thank offerings into the house of Yahweh.” The assembly brought in sacrifices and thank offerings; and as many as were of a willing heart brought burnt offerings.'),
(10, 14, 29, 31, 'Then Hezekiah answered, “Now you have consecrated yourselves to the LORD; come near and bring sacrifices and thank offerings into the house of the LORD.” The assembly brought in sacrifices and thank offerings; and as many as were of a willing heart brought burnt offerings.'),
(1, 14, 29, 31, 'Then Hezekiah said, “Now that you have consecrated yourselves to the LORD, come near and bring sacrifices and thank offerings to the house of the LORD.” So the assembly brought sacrifices and thank offerings, and all whose hearts were willing brought burnt offerings.'),
(5, 14, 29, 31, 'And now Hezekiah also added: “You have filled your hands for the Lord. Draw near, and offer victims and praises in the house of the Lord.” Therefore, the entire multitude offered victims and praises and holocausts, with devout intention.'),
(7, 14, 29, 31, 'And Ezechias added, and said: You have filled your hands to the Lord, come and offer victims, and praises in the house of the Lord. And all the multitude offered victims, and praises, and holocausts with a devout mind.'),
(4, 14, 29, 32, 'And the number of the burnt offerings, which the congregation brought, was three score and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.'),
(12, 14, 29, 32, 'And the number of the burnt-offerings, which the congregation brought, was seventy bullocks, a hundred rams: and two hundred lambs: all these were for a burnt-offering to the LORD.'),
(3, 14, 29, 32, 'And the number of the burnt-offerings which the assembly brought was threescore and ten bullocks, a hundred rams, and two hundred lambs: all these were for a burnt-offering to Jehovah.'),
(8, 14, 29, 32, 'And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.'),
(9, 14, 29, 32, 'And the number of the burnt-offerings, which the congregation brought, was threescore and ten bullocks, a hundred rams, and two hundred lambs; all these were for a burnt-offering to the LORD.'),
(6, 14, 29, 32, 'And the number of the burnt-offerings, which the congregation brought, was seventy bullocks, a hundred rams, two hundred lambs: all these were for a burnt-offering to Jehovah.'),
(14, 14, 29, 32, 'And the number of the burnt-offerings that the assembly have brought in, is seventy oxen, a hundred rams, lambs two hundred; for a burnt-offering to Jehovah are all these.'),
(11, 14, 29, 32, 'And the number of the burnt-offerings which the convocation brought, will be seventy oxen, a hundred rams, two hundred lambs: all these for a bunt-offering to Jehovah.'),
(13, 14, 29, 32, 'The number of the burnt offerings which the assembly brought was seventy bulls, one hundred rams, and two hundred lambs: all these were for a burnt offering to Yahweh.'),
(10, 14, 29, 32, 'The number of the burnt offerings which the assembly brought was seventy bulls, one hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.'),
(1, 14, 29, 32, 'The number of burnt offerings the assembly brought was seventy bulls, a hundred rams, and two hundred lambs; all these were for a burnt offering to the LORD.'),
(5, 14, 29, 32, 'Now the number of the holocausts that the multitude offered was seventy bulls, one hundred rams, two hundred lambs.'),
(7, 14, 29, 32, 'And the number of the holocausts which the multitude offered, was seventy bullocks, a hundred rams, and two hundred lambs.'),
(4, 14, 29, 33, 'And the consecrated things were six hundred oxen and three thousand sheep.'),
(12, 14, 29, 33, 'And the consecrated things were six hundred oxen and three thousand sheep.'),
(3, 14, 29, 33, 'And the consecrated things were six hundred oxen and three thousand sheep.'),
(8, 14, 29, 33, 'And the consecrated things were six hundred oxen and three thousand sheep.'),
(9, 14, 29, 33, 'And the consecrated things were six hundred oxen and three thousand sheep.'),
(6, 14, 29, 33, 'And the consecrated things were six hundred oxen and three thousand sheep.'),
(14, 14, 29, 33, 'And the sanctified things are oxen six hundred, and sheep three thousand.'),
(11, 14, 29, 33, 'And the consecrated things, six hundred oxen and three thousand sheep.'),
(13, 14, 29, 33, 'The consecrated things were six hundred head of cattle and three thousand sheep.'),
(10, 14, 29, 33, 'The consecrated things were six hundred head of cattle and three thousand sheep.'),
(1, 14, 29, 33, 'And the consecrated offerings were six hundred bulls and three thousand sheep.'),
(5, 14, 29, 33, 'And they sanctified to the Lord six hundred oxen and three thousand sheep.'),
(7, 14, 29, 33, 'And they consecrated to the Lord six hundred oxen, and three thousand sheep.'),
(4, 14, 29, 34, 'But the priests were too few, so that they could not flay all the burnt offerings: why their brothers the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.'),
(12, 14, 29, 34, 'But the priests were too few, so that they could not flay all the burnt-offerings: wherefore their brethren the Levites helped them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.'),
(3, 14, 29, 34, 'But the priests were too few, so that they could not flay all the burnt-offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.'),
(8, 14, 29, 34, 'But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.'),
(9, 14, 29, 34, 'But the priests were too few, so that they could not flay all the burnt-offerings; wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.'),
(6, 14, 29, 34, 'Only the priests were too few, and they could not flay all the burnt-offerings; therefore their brethren the Levites helped them, until the work was ended, and until the priests had hallowed themselves; for the Levites were more upright in heart to hallow themselves than the priests.'),
(14, 14, 29, 34, 'Only, the priests have become few, and have not been able to strip the whole of the burnt-offerings, and their brethren the Levites strengthen them till the completion of the work, and till the priests sanctify themselves, for the Levites are more upright of heart to sanctify themselves than the priests.'),
(11, 14, 29, 34, 'Only the priests were for fewness and they could not slaughter all the burnt-offerings: and their brethren the Levites will strengthen them till the finishing of the work, and till the priests shall consecrate themselves: for the Levites being upright of heart to consecrate themselves more than the priests.'),
(13, 14, 29, 34, 'But the priests were too few, so that they could not flay all the burnt offerings: therefore their brothers the Levites helped them, until the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.'),
(10, 14, 29, 34, 'But the priests were too few, so that they could not flay all the burnt offerings: therefore their brothers the Levites helped them, until the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.'),
(1, 14, 29, 34, 'However, since there were not enough priests to skin all the burnt offerings, their Levite brothers helped them until the work was finished and until the priests had consecrated themselves. For the Levites had been more diligent in consecrating themselves than the priests had been.'),
(5, 14, 29, 34, 'Truly, the priests were few; neither were they sufficient to remove the pelts from the holocausts. Therefore, the Levites, their brothers, also assisted them, until the work was completed, and the priests, who were of higher rank, were sanctified. For indeed, the Levites are sanctified with an easier ritual than the priests.'),
(7, 14, 29, 34, 'But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.'),
(4, 14, 29, 35, 'And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.'),
(12, 14, 29, 35, 'And also the burnt-offerings were in abundance, with the fat of the peace-offerings, and the drink-offerings for every burnt-offering. So the service of the house of the LORD was set in order.'),
(3, 14, 29, 35, 'And also the burnt-offerings were in abundance, with the fat of the peace-offerings, and with the drink-offerings for every burnt-offering. So the service of the house of Jehovah was set in order.'),
(8, 14, 29, 35, 'And also the burnt offerings were in abundance, with the fat of the peace offerings, and with the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.'),
(9, 14, 29, 35, 'And also the burnt-offerings were in abundance, with the fat of the peace-offerings, and the drink-offerings for every burnt-offering. So the service of the house of the LORD was firmly established.'),
(6, 14, 29, 35, 'And also the burnt-offerings were in abundance, with the fat of the peace-offerings, and with the drink-offerings for the burnt-offering. And the service of the house of Jehovah was set in order.'),
(14, 14, 29, 35, 'And also, burnt-offerings are in abundance, with fat of the peace-offerings, and with oblations for the burnt-offering; and the service of the house of Jehovah is established,'),
(11, 14, 29, 35, 'And also the burnt-offering for multitude, with the fat of the peace offerings, and with the libations for the burnt-offering. And the service of the house of Jehovah will be prepared.'),
(13, 14, 29, 35, 'Also the burnt offerings were in abundance, with the fat of the peace offerings, and with the drink offerings for every burnt offering. So the service of the house of Yahweh was set in order.'),
(10, 14, 29, 35, 'Also the burnt offerings were in abundance, with the fat of the peace offerings, and with the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.'),
(1, 14, 29, 35, 'Furthermore, the burnt offerings were abundant, along with the fat of the peace offerings and the drink offerings for the burnt offerings. So the service of the house of the LORD was established.'),
(5, 14, 29, 35, 'Thus, there were very numerous holocausts, with the fat of the peace offerings and the libations of the holocausts. And the service of the house of the Lord was completed.'),
(7, 14, 29, 35, 'So there were many holocausts, and the fat of peace offerings, and the libations of holocausts: and the service of the house of the Lord was completed.'),
(4, 14, 29, 36, 'And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly.'),
(12, 14, 29, 36, 'And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly.'),
(3, 14, 29, 36, 'And Hezekiah rejoiced, and all the people, because of that which God had prepared for the people: for the thing was done suddenly.'),
(8, 14, 29, 36, 'And Hezekiah rejoiced, and all the people, because of that which God had prepared for the people: for the thing was done suddenly.'),
(9, 14, 29, 36, 'And Hezekiah rejoiced, and all the people, because of that which God had prepared for the people; for the thing was done suddenly.'),
(6, 14, 29, 36, 'And Hezekiah rejoiced, and all the people, that God had prepared the people; for the thing was done suddenly.'),
(14, 14, 29, 36, 'and rejoice doth Hezekiah and all the people, because of God’s giving preparation to the people, for the thing hath been suddenly.'),
(11, 14, 29, 36, 'And Hezekiah will rejoice, and all the people, for God prepared for the people: for the word was in suddenness.'),
(13, 14, 29, 36, 'Hezekiah rejoiced, and all the people, because of that which God had prepared for the people: for the thing was done suddenly.'),
(10, 14, 29, 36, 'Hezekiah rejoiced, and all the people, because of that which God had prepared for the people: for the thing was done suddenly.'),
(1, 14, 29, 36, 'Then Hezekiah and all the people rejoiced at what God had prepared for the people, because everything had been accomplished so quickly.'),
(5, 14, 29, 36, 'And Hezekiah and all the people were joyful because the ministry of the Lord was accomplished. For certainly, it had pleased them to do this suddenly.'),
(7, 14, 29, 36, 'And Ezechias, and all the people rejoiced because the ministry of the Lord was accomplished. For the resolution of doing this thing was taken suddenly.'),
(4, 14, 30, 1, 'And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover to the LORD God of Israel.'),
(12, 14, 30, 1, 'And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover to the LORD God of Israel.'),
(3, 14, 30, 1, 'And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to keep the passover unto Jehovah, the God of Israel.'),
(8, 14, 30, 1, 'And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD, the God of Israel.'),
(9, 14, 30, 1, 'And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD, the God of Israel.'),
(6, 14, 30, 1, 'And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to hold the passover to Jehovah the God of Israel.'),
(14, 14, 30, 1, 'And Hezekiah sendeth unto all Israel and Judah, and also letters he hath written unto Ephraim and Manasseh, to come in to the house of Jehovah in Jerusalem, to make a passover to Jehovah, God of Israel.'),
(11, 14, 30, 1, 'And Hezekiah will send to all Israel and Judah, and also he wrote letters to Ephraim and Manasseh to come to the house of Jehovah in Jerusalem, to do the passover to Jehovah the God of Israel.'),
(13, 14, 30, 1, 'Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Yahweh at Jerusalem, to keep the Passover to Yahweh, the God of Israel.'),
(10, 14, 30, 1, 'Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the Passover to the LORD, the God of Israel.'),
(1, 14, 30, 1, 'Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh inviting them to come to the house of the LORD in Jerusalem to keep the Passover of the LORD, the God of Israel.'),
(5, 14, 30, 1, 'Also, Hezekiah sent to all of Israel and Judah. And he wrote letters to Ephraim and Manasseh, so that they would come to the house of the Lord in Jerusalem, and so that they would keep the Passover to the Lord, the God of Israel.'),
(7, 14, 30, 1, 'And Ezechias sent to all Israel and Juda: and he wrote letters to Ephraim and Manasses, that they should come to the house of the Lord in Jerusalem, and keep the phase to the Lord the God of Israel.'),
(4, 14, 30, 2, 'For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.'),
(12, 14, 30, 2, 'For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.'),
(3, 14, 30, 2, 'For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the passover in the second month.'),
(8, 14, 30, 2, 'For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.'),
(9, 14, 30, 2, 'For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.'),
(6, 14, 30, 2, 'And the king took counsel, and his princes, and the whole congregation in Jerusalem, to hold the passover in the second month.'),
(14, 14, 30, 2, 'And the king taketh counsel, and his heads, and all the assembly in Jerusalem, to make the passover in the second month,'),
(11, 14, 30, 2, 'And the king will take counsel, and his chiefs, and all the convocation in Jerusalem, to do the passover in the second month.'),
(13, 14, 30, 2, 'For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the Passover in the second month.'),
(10, 14, 30, 2, 'For the king had taken counsel, and his officials, and all the assembly in Jerusalem, to keep the Passover in the second month.'),
(1, 14, 30, 2, 'For the king and his officials and the whole assembly in Jerusalem had decided to keep the Passover in the second month,'),
(5, 14, 30, 2, 'Therefore, having taken counsel, the king and the rulers, and the entire assembly of Jerusalem, resolved that they would keep the Passover, in the second month.'),
(7, 14, 30, 2, 'For the king, taking counsel, and the princes, and all the assembly of Jerusalem, decreed to keep the phase the second month.'),
(4, 14, 30, 3, 'For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.'),
(12, 14, 30, 3, 'For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people assembled themselves at Jerusalem.'),
(3, 14, 30, 3, 'For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.'),
(8, 14, 30, 3, 'For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.'),
(9, 14, 30, 3, 'For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.'),
(6, 14, 30, 3, 'For they could not keep it at that time, because the priests had not hallowed themselves in sufficient number, neither had the people been gathered together to Jerusalem.'),
(14, 14, 30, 3, 'for they have not been able to make it at that time, for the priests have not sanctified themselves sufficiently, and the people have not been gathered to Jerusalem.'),
(11, 14, 30, 3, 'For they could not do it at that time for the priests consecrated not themselves sufficiently, and the people were not gathered to Jerusalem.'),
(13, 14, 30, 3, 'For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.'),
(10, 14, 30, 3, 'For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.'),
(1, 14, 30, 3, 'since they had been unable to keep it at the regular time, because not enough priests had consecrated themselves and the people had not been gathered in Jerusalem.'),
(5, 14, 30, 3, 'For they had not been able to keep it at its proper time. For the priests, who were unable to suffice, had not been sanctified. And the people had not yet been gathered together in Jerusalem.'),
(7, 14, 30, 3, 'For they could not keep it in its time; because there were not priests enough sanctified, and the people was not as yet gathered together to Jerusalem.'),
(4, 14, 30, 4, 'And the thing pleased the king and all the congregation.'),
(12, 14, 30, 4, 'And the thing pleased the king and all the congregation.'),
(3, 14, 30, 4, 'And the thing was right in the eyes of the king and of all the assembly.'),
(8, 14, 30, 4, 'And the thing was right in the eyes of the king and of all the congregation.'),
(9, 14, 30, 4, 'And the thing was right in the eyes of the king and of all the congregation.'),
(6, 14, 30, 4, 'And the thing pleased the king and the whole congregation.'),
(14, 14, 30, 4, 'And the thing is right in the eyes of the king, and in the eyes of all the assembly,'),
(11, 14, 30, 4, 'And the word will be straight in the eyes of the king, and in the eyes of all the convocation.'),
(13, 14, 30, 4, 'The thing was right in the eyes of the king and of all the assembly.'),
(10, 14, 30, 4, 'The thing was right in the eyes of the king and of all the assembly.'),
(1, 14, 30, 4, 'This plan pleased the king and the whole assembly.'),
(5, 14, 30, 4, 'And the word was pleasing to the king, and to the entire multitude.'),
(7, 14, 30, 4, 'And the thing pleased the king, and all the people.'),
(4, 14, 30, 5, 'So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover to the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.'),
(12, 14, 30, 5, 'So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover to the LORD God of Israel at Jerusalem: for they had not done it of a long time in the manner as it was written.'),
(3, 14, 30, 5, 'So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto Jehovah, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written.'),
(8, 14, 30, 5, 'So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written.'),
(9, 14, 30, 5, 'So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD, the God of Israel, at Jerusalem; for they had not kept it in great numbers according as it is written.'),
(6, 14, 30, 5, 'So they established a decree to make proclamation throughout Israel from Beer-sheba even to Dan, that they should come to hold the passover to Jehovah the God of Israel, at Jerusalem; because they had not held it for a long time as it was written.'),
(14, 14, 30, 5, 'and they establish the thing, to cause to pass over an intimation into all Israel, from Beer-Sheba even unto Dan, to come in to make a passover to Jehovah, God of Israel, in Jerusalem, for not for a long time had they done as it is written.'),
(11, 14, 30, 5, 'And they will set up a word to cause a voice to pass in all Israel, from the well of the oath, and even to judgment, to come to do the passover to Jehovah God of Israel in Jerusalem: for they did not for much time as written.'),
(13, 14, 30, 5, 'So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the Passover to Yahweh, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written.'),
(10, 14, 30, 5, 'So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the Passover to the LORD, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written.'),
(1, 14, 30, 5, 'So they established a decree to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people should come to keep the Passover of the LORD, the God of Israel, in Jerusalem. For they had not observed it in great numbers as prescribed.'),
(5, 14, 30, 5, 'And they resolved that they would send messengers to all of Israel, from Beersheba even to Dan, so that they might come and keep the Passover to the Lord, the God of Israel, at Jerusalem. For many had not kept it, just as it was prescribed by the law.'),
(7, 14, 30, 5, 'And they decreed to send messengers to all Israel from Bersabee even to Dan, that they should come, and keep the phase to the Lord the God of Israel in Jerusalem: for many had not kept it as it is prescribed by the law.'),
(4, 14, 30, 6, 'So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, You children of Israel, turn again to the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.'),
(12, 14, 30, 6, 'So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again to the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you that have escaped from the hand of the kings of Assyria.'),
(3, 14, 30, 6, 'So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto Jehovah, the God of Abraham, Isaac, and Israel, that he may return to the remnant that are escaped of you out of the hand of the kings of Assyria.'),
(8, 14, 30, 6, 'So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD, the God of Abraham, Isaac, and Israel, that he may return to the remnant that are escaped of you out of the hand of the kings of Assyria.'),
(9, 14, 30, 6, 'So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying: ‘Ye children of Israel, turn back unto the LORD, the God of Abraham, Isaac, and Israel, that He may return to the remnant that are escaped of you out of the hand of the kings of Assyria.'),
(6, 14, 30, 6, 'And the couriers went with the letters from the king and his princes throughout Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, return to Jehovah the God of Abraham, Isaac, and Israel, and he will return to the remnant of you that are escaped out of the hand of the kings of Assyria.'),
(14, 14, 30, 6, 'And the runners go with letters from the hand of the king and his heads, into all Israel and Judah, even according to the command of the king, saying, ‘O sons of Israel, turn back unto Jehovah, God of Abraham, Isaac, and Israel, and He doth turn back unto the escaped part that is left of you from the hand of the kings of Asshur;'),
(11, 14, 30, 6, 'And the runners will go with the letters from the hand of the king and his chiefs in all Israel and Judah, and according to the command of the king, saying, Ye sons of Israel, turn back to Jehovah the God of Abraham, Isaak and Israel, and he will turn back to the escaping being left to you from the hand of the king of Assur.'),
(13, 14, 30, 6, 'So the couriers went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, “You children of Israel, turn again to Yahweh, the God of Abraham, Isaac, and Israel, that he may return to the remnant that have escaped of you out of the hand of the kings of Assyria.'),
(10, 14, 30, 6, 'So the couriers went with the letters from the king and his officers throughout all Israel and Judah, and according to the commandment of the king, saying, “children of Israel, turn again to the LORD, the God of Abraham, Isaac, and Israel, that he may return to the remnant of you who have escaped out of the hand of the kings of Assyria.'),
(1, 14, 30, 6, 'At the command of the king, the couriers went throughout Israel and Judah with letters from the king and his officials, which read: “Children of Israel, return to the LORD, the God of Abraham, Isaac, and Israel, so that He may return to those of you who remain, who have escaped the grasp of the kings of Assyria.'),
(5, 14, 30, 6, 'And carriers traveled with the letters, by order of the king and his rulers, to all of Israel and Judah, proclaiming, in accord with what the king had ordered: “O sons of Israel, return to the Lord, the God of Abraham, and Isaac, and Israel. And he will return to the remnant who escaped from the hand of the king of the Assyrians.'),
(7, 14, 30, 6, 'And the posts went with letters by commandment of the king, and his princes, to all Israel and Juda, proclaiming according to the king’s orders: Ye children of Israel, turn again to the Lord the God of Abraham, and of Isaac, and of Israel: and he will return to the remnant of you that have escaped the hand of the king of the Assyrians.'),
(4, 14, 30, 7, 'And be not you like your fathers, and like your brothers, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as you see.'),
(12, 14, 30, 7, 'And be not ye like your fathers, and like your brethren, who trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.'),
(3, 14, 30, 7, 'And be not ye like your fathers, and like your brethren, who trespassed against Jehovah, the God of their fathers, so that he gave them up to desolation, as ye see.'),
(8, 14, 30, 7, 'And be not ye like your fathers, and like your brethren, which trespassed against the LORD, the God of their fathers, so that he gave them up to desolation, as ye see.'),
(9, 14, 30, 7, 'And be not ye like your fathers, and like your brethren, who acted treacherously against the LORD, the God of their fathers, so that He delivered them to be an astonishment, as ye see.'),
(6, 14, 30, 7, 'And be not like your fathers and like your brethren, who transgressed against Jehovah the God of their fathers, so that he gave them up to desolation, as ye see.'),
(14, 14, 30, 7, 'and do not be like your fathers, and like your brethren, who trespassed against Jehovah, God of their fathers, and He giveth them to desolation, as ye do see.'),
(11, 14, 30, 7, 'And ye shall not be as your fathers and as your brethren who trespassed against Jehovah the God of their fathers, and he will give them to desolation according to what ye see.'),
(13, 14, 30, 7, 'Don’t be like your fathers, and like your brothers, who trespassed against Yahweh, the God of their fathers, so that he gave them up to desolation, as you see.'),
(10, 14, 30, 7, 'Do not be like your fathers, and like your brothers, who trespassed against the LORD, the God of their fathers, so that he gave them up to desolation, as you see.'),
(1, 14, 30, 7, 'Do not be like your fathers and brothers who were unfaithful to the LORD, the God of their fathers, so that He made them an object of horror, as you can see.'),
(5, 14, 30, 7, 'Do not choose to be like your fathers and brothers, who withdrew from the Lord, the God of their fathers. And so he delivered them over to destruction, as you yourselves discern.'),
(7, 14, 30, 7, 'Be not like your fathers, and brethren, who departed from the Lord the God of their fathers, and he hath given them up to destruction, as you see.'),
(4, 14, 30, 8, 'Now be you not stiff necked, as your fathers were, but yield yourselves to the LORD, and enter into his sanctuary, which he has sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.'),
(12, 14, 30, 8, 'Now be ye not stiff-necked, as your fathers were, but yield yourselves to the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.'),
(3, 14, 30, 8, 'Now be ye not stiffnecked, as your fathers were; but yield yourselves unto Jehovah, and enter into his sanctuary, which he hath sanctified for ever, and serve Jehovah your God, that his fierce anger may turn away from you.'),
(8, 14, 30, 8, 'Now be ye not stiffnecked, as your fathers were; but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever, and serve the LORD your God, that his fierce anger may turn away from you.'),
(9, 14, 30, 8, 'Now be ye not stiffnecked, as your fathers were; but yield yourselves unto the LORD, and enter into His sanctuary, which He hath sanctified for ever, and serve the LORD your God, that His fierce anger may turn away from you.'),
(6, 14, 30, 8, 'Now, harden not your necks, as your fathers; yield yourselves to Jehovah, and come to his sanctuary, which he has sanctified for ever; and serve Jehovah your God, that the fierceness of his anger may turn away from you.'),
(14, 14, 30, 8, '‘Now, harden not your neck like your fathers, give a hand to Jehovah, and come in to His sanctuary, that He hath sanctified to the age, and serve Jehovah your God, and the fierceness of His anger doth turn back from you;'),
(11, 14, 30, 8, 'Now ye shall not harden your neck as your fathers; ye shall give the hand to Jehovah, and come ye into his holy place which he consecrated forever: and serve ye Jehovah your God, and he will turn back from you the burning of his anger.'),
(13, 14, 30, 8, 'Now don’t be stiff-necked, as your fathers were; but yield yourselves to Yahweh, and enter into his sanctuary, which he has sanctified forever, and serve Yahweh your God, that his fierce anger may turn away from you.'),
(10, 14, 30, 8, 'Now do not be stiff-necked, as your fathers were; but yield yourselves to the LORD, and enter into his sanctuary, which he has sanctified forever, and serve the LORD your God, that his fierce anger may turn away from you.'),
(1, 14, 30, 8, 'Now do not stiffen your necks as your fathers did. Submit to the LORD and come to His sanctuary, which He has consecrated forever. Serve the LORD your God, so that His fierce anger will turn away from you.'),
(5, 14, 30, 8, 'Do not choose to harden your necks, as your fathers did. Surrender to the hands of the Lord. And go to his Sanctuary, which he has sanctified unto eternity. Serve the Lord, the God of your fathers, and the fury of his wrath will be turned away from you.'),
(7, 14, 30, 8, 'Harden not your necks, as your fathers did: yield yourselves to the Lord, and come to his sanctuary, which he hath sanctified for ever: serve the Lord the God of your fathers, and the wrath of his indignation shall be turned away from you.'),
(4, 14, 30, 9, 'For if you turn again to the LORD, your brothers and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if you return to him.'),
(12, 14, 30, 9, 'For if ye turn again to the LORD, your brethren and your children will find compassion before them that lead them captive, so that they will return into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return to him.'),
(3, 14, 30, 9, 'For if ye turn again unto Jehovah, your brethren and your children shall find compassion before them that led them captive, and shall come again into this land: for Jehovah your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.'),
(8, 14, 30, 9, 'For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that led them captive, and shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.'),
(9, 14, 30, 9, 'For if ye turn back unto the LORD, your brethren and your children shall find compassion before them that led them captive, and shall come back into this land; for the LORD your God is gracious and merciful, and will not turn away His face from you, if ye return unto Him.’'),
(6, 14, 30, 9, 'For if ye return to Jehovah, your brethren and your children shall find compassion with those that have carried them captive, so that they shall come again unto this land; for Jehovah your God is gracious and merciful, and will not turn away his face from you, if ye return to him.'),
(14, 14, 30, 9, 'for in your turning back unto Jehovah, your brethren and your sons have mercies before their captors, even to return to this land, for gracious and merciful is Jehovah your God, and He doth not turn aside the face from you, if ye turn back unto Him.’'),
(11, 14, 30, 9, 'For in your turning back to Jehovah, your brethren and your sons are for compassions before them making them captive, to turn back to this land: for Jehovah your God being merciful and compassionate, and he will not turn away his face from you if ye shall turn back to him.'),
(13, 14, 30, 9, 'For if you turn again to Yahweh, your brothers and your children shall find compassion before those who led them captive, and shall come again into this land: for Yahweh your God is gracious and merciful, and will not turn away his face from you, if you return to him.”'),
(10, 14, 30, 9, 'For if you turn again to the LORD, your brothers and your children shall find compassion before those who led them captive, and shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if you return to him.”'),
(1, 14, 30, 9, 'For if you return to the LORD, your brothers and sons will receive mercy in the presence of their captors and will return to this land. For the LORD your God is gracious and merciful; He will not turn His face away from you if you return to Him.”'),
(5, 14, 30, 9, 'For if you will return to the Lord, your brothers and sons will find mercy before their masters, who led them away as captives, and they will be returned to this land. For the Lord your God is compassionate and lenient, and he will not avert his face from you, if you will return to him.”'),
(7, 14, 30, 9, 'For if you turn again to the Lord: your brethren, and children shall find mercy before their masters, that have led them away captive, and they shall return into this land: for the Lord your God is merciful, and will not turn away his face from you, if you return to him.'),
(4, 14, 30, 10, 'So the posts passed from city to city through the country of Ephraim and Manasseh even to Zebulun: but they laughed them to scorn, and mocked them.'),
(12, 14, 30, 10, 'So the posts passed from city to city through the country of Ephraim and Manasseh even to Zebulun: but they laughed them to scorn, and mocked them.'),
(3, 14, 30, 10, 'So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulun: but they laughed them to scorn, and mocked them.'),
(8, 14, 30, 10, 'So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulun: but they laughed them to scorn, and mocked them.'),
(9, 14, 30, 10, 'So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulun; but they laughed them to scorn, and mocked them.'),
(6, 14, 30, 10, 'And the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun; but they laughed them to scorn and mocked them.'),
(14, 14, 30, 10, 'And the runners are passing over from city to city, in the land of Ephraim and Manasseh, even unto Zebulun: and they are laughing at them, and mocking at them,'),
(11, 14, 30, 10, 'And the runners will be passing from city to city in the land of Ephraim and Manasseh, and even to Zebulon: and laughing upon them, and deriding over them.'),
(13, 14, 30, 10, 'So the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun: but they ridiculed them, and mocked them.'),
(10, 14, 30, 10, 'So the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun: but they ridiculed them, and mocked them.'),
(1, 14, 30, 10, 'And the couriers traveled from city to city through the land of Ephraim and Manasseh as far as Zebulun, but the people scorned and mocked them.'),
(5, 14, 30, 10, 'And so, the carriers were traveling quickly from city to city, throughout the land of Ephraim and Manasseh, as far as Zebulun, though they were ridiculing and mocking them.'),
(7, 14, 30, 10, 'So the posts went speedily from city to city, through the land of Ephraim, and of Manasses, even to Zabulon, whilst they laughed at them and mocked them.'),
(4, 14, 30, 11, 'Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.'),
(12, 14, 30, 11, 'Nevertheless, divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.'),
(3, 14, 30, 11, 'Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.'),
(8, 14, 30, 11, 'Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.'),
(9, 14, 30, 11, 'Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.'),
(6, 14, 30, 11, 'Nevertheless certain of Asher and Manasseh and of Zebulun humbled themselves and came to Jerusalem.'),
(14, 14, 30, 11, 'only, certain from Asher, and Manasseh, and from Zebulun, have been humbled, and come in to Jerusalem.'),
(11, 14, 30, 11, 'But men from Asher and Manasseh, and from Zebulon, were humbled, and they will come to Jerusalem.'),
(13, 14, 30, 11, 'Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.'),
(10, 14, 30, 11, 'Nevertheless some from Asher and from Manasseh and from Zebulun humbled themselves, and came to Jerusalem.'),
(1, 14, 30, 11, 'Nevertheless, some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.'),
(5, 14, 30, 11, 'Even so, certain men from Asher, and from Manasseh, and from Zebulun, acquiescing to this counsel, went to Jerusalem.'),
(7, 14, 30, 11, 'Nevertheless some men of Aser, and of Manasses, and of Zabulon, yielding to the counsel, came to Jerusalem.'),
(4, 14, 30, 12, 'Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.'),
(12, 14, 30, 12, 'Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.'),
(3, 14, 30, 12, 'Also upon Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Jehovah.'),
(8, 14, 30, 12, 'Also in Judah was the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of the LORD.'),
(9, 14, 30, 12, 'Also in Judah was the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of the LORD.'),
(6, 14, 30, 12, 'The hand of God was also upon Judah to give them one heart to do the commandment of the king and of the princes, by the word of Jehovah.'),
(14, 14, 30, 12, 'Also, in Judah hath the hand of God been to give to them one heart to do the command of the king and of the heads, in the matter of Jehovah;'),
(11, 14, 30, 12, 'Also in Judah was the hand of God to give to them one heart to do the commands of the king and the chiefs by the word of Jehovah.'),
(13, 14, 30, 12, 'Also on Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Yahweh.'),
(10, 14, 30, 12, 'Also in Judah came the hand of God to give them one heart, to do the commandment of the king and of the leaders by the word of the LORD.'),
(1, 14, 30, 12, 'Moreover, the power of God was on the people in Judah to give them one heart to obey the command of the king and his officials according to the word of the LORD.'),
(5, 14, 30, 12, 'Truly, the hand of God was working in Judah, to give them one heart, so that they would accomplish the word of the Lord, according to the precept of the king and of the rulers.'),
(7, 14, 30, 12, 'But the hand of God was in Juda, to give them one heart to do the word of the Lord, according to the commandment of the king, and of the princes.'),
(4, 14, 30, 13, 'And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.'),
(12, 14, 30, 13, 'And there assembled at Jerusalem many people to keep the feast of unleavened bread in the second month, a very great congregation.'),
(3, 14, 30, 13, 'And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great assembly.'),
(8, 14, 30, 13, 'And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.'),
(9, 14, 30, 13, 'And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.'),
(6, 14, 30, 13, 'And there assembled at Jerusalem much people to hold the feast of unleavened bread in the second month, a very great congregation.'),
(14, 14, 30, 13, 'and much people are gathered to Jerusalem, to make the feast of unleavened things in the second month—a mighty assembly for multitude.'),
(11, 14, 30, 13, 'And there will gather together many people at Jerusalem to do the festival of the unleavened in the second month, a convocation for exceeding greatness.'),
(13, 14, 30, 13, 'Many people assembled at Jerusalem to keep the feast of unleavened bread in the second month, a very great assembly.'),
(10, 14, 30, 13, 'Many people assembled at Jerusalem to keep the feast of unleavened bread in the second month, a very great assembly.'),
(1, 14, 30, 13, 'In the second month, a very great assembly gathered in Jerusalem to celebrate the Feast of Unleavened Bread.'),
(5, 14, 30, 13, 'And many people gathered together in Jerusalem, so that they could keep the solemnity of unleavened bread, in the second month.'),
(7, 14, 30, 13, 'And much people were assembled to Jerusalem to celebrate the solemnity of the unleavened bread in the second month:'),
(4, 14, 30, 14, 'And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.'),
(12, 14, 30, 14, 'And they arose and took away the altars that were in Jerusalem, and all the altars for incense they took away, and cast them into the brook Kidron.'),
(3, 14, 30, 14, 'And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.'),
(8, 14, 30, 14, 'And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.'),
(9, 14, 30, 14, 'And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.'),
(6, 14, 30, 14, 'And they rose up and took away the altars that were in Jerusalem; and they took away all the incense-altars, and cast them into the torrent Kidron.'),
(14, 14, 30, 14, 'And they arise and turn aside the altars that are in Jerusalem, and all the perfume altars they have turned aside, and cast them to the brook Kidron;'),
(11, 14, 30, 14, 'And they will rise and take away the altars which were in Jerusalem, and the censers they removed, and they will cast to the torrent Kidron.'),
(13, 14, 30, 14, 'They arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.'),
(10, 14, 30, 14, 'They arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.'),
(1, 14, 30, 14, 'They proceeded to remove the altars in Jerusalem and to take away the incense altars and throw them into the Kidron Valley.'),
(5, 14, 30, 14, 'And rising up, they destroyed the altars which were in Jerusalem, and all the things in which incense was burned to idols. Overturning these things, they cast them into the torrent Kidron.'),
(7, 14, 30, 14, 'And they arose and destroyed the altars that were in Jerusalem, and took sway all things in which incense was burnt to idols, and cast them into the torrent Cedron.'),
(4, 14, 30, 15, 'Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.'),
(12, 14, 30, 15, 'Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt-offerings into the house of the LORD.'),
(3, 14, 30, 15, 'Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt-offerings into the house of Jehovah.'),
(8, 14, 30, 15, 'Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt offerings into the house of the LORD.'),
(9, 14, 30, 15, 'Then they killed the passover lamb on the fourteenth day of the second month; and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt-offerings into the house of the LORD.'),
(6, 14, 30, 15, 'And they slaughtered the passover on the fourteenth of the second month; and the priests and the Levites were ashamed, and hallowed themselves; and they brought the burnt-offerings into the house of Jehovah.'),
(14, 14, 30, 15, 'and they slaughter the passover-offering on the fourteenth of the second month, and the priests and the Levites have been ashamed, and sanctify themselves, and bring in burnt-offerings to the house of Jehovah.'),
(11, 14, 30, 15, 'They will slaughter the passover in the fourteenth to the second month: and the priests and the Levites were ashamed, and they will consecrate themselves and bring burnt-offerings to the house of Jehovah.'),
(13, 14, 30, 15, 'Then they killed the Passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt offerings into the house of Yahweh.'),
(10, 14, 30, 15, 'Then they killed the Passover lamb on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt offerings into the house of the LORD.'),
(1, 14, 30, 15, 'And on the fourteenth day of the second month they slaughtered the Passover lamb. The priests and Levites were ashamed, and they consecrated themselves and brought burnt offerings to the house of the LORD.'),
(5, 14, 30, 15, 'Then they immolated the Passover on the fourteenth day of the second month. Also, the priests and Levites, at length having been sanctified, offered the holocausts in the house of the Lord.'),
(7, 14, 30, 15, 'And they immolated the phase on the fourteenth day of the second month. And the priests and the Levites being at length sanctified offered holocausts in the house of the Lord.'),
(4, 14, 30, 16, 'And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.'),
(12, 14, 30, 16, 'And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received from the hand of the Levites.'),
(3, 14, 30, 16, 'And they stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood which they received of the hand of the Levites.'),
(8, 14, 30, 16, 'And they stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.'),
(9, 14, 30, 16, 'And they stood in their place after their order, according to the law of Moses the man of God; the priests dashed the blood, which they received of the hand of the Levites.'),
(6, 14, 30, 16, 'And they stood in their place after their custom, according to the law of Moses the man of God: the priests sprinkled the blood [receiving it] from the hand of the Levites.'),
(14, 14, 30, 16, 'And they stand on their station according to their ordinance; according to the law of Moses the man of God the priests are sprinkling the blood out of the hand of the Levites,'),
(11, 14, 30, 16, 'And they will stand upon their standing according to their judgment, according to the law of Moses the man of God: the priests sprinkling the bloods from the hand of the Levites.'),
(13, 14, 30, 16, 'They stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood which they received of the hand of the Levites.'),
(10, 14, 30, 16, 'They stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood which they received of the hand of the Levites.'),
(1, 14, 30, 16, 'They stood at their prescribed posts, according to the Law of Moses the man of God. The priests splattered the blood, which they received from the hand of the Levites.'),
(5, 14, 30, 16, 'And they stood in their order, according to the disposition and law of Moses, the man of God. Yet truly, the priests took up the blood, which was to be poured out, from the hands of the Levites,'),
(7, 14, 30, 16, 'And they stood in their order according to the disposition, and law of Moses the man of God: but the priests received the blood which was to be poured out, from the hands of the Levites,'),
(4, 14, 30, 17, 'For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them to the LORD.'),
(12, 14, 30, 17, 'For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them to the LORD.'),
(3, 14, 30, 17, 'For there were many in the assembly that had not sanctified themselves: therefore the Levites had the charge of killing the passovers for every one that was not clean, to sanctify them unto Jehovah.'),
(8, 14, 30, 17, 'For there were many in the congregation that had not sanctified themselves: therefore the Levites had the charge of killing the passovers for every one that was not clean, to sanctify them unto the LORD.'),
(9, 14, 30, 17, 'For there were many in the congregation that had not sanctified themselves; therefore the Levites had the charge of killing the passover lambs for every one that was not clean, to sanctify them unto the LORD.'),
(6, 14, 30, 17, 'For there were many in the congregation that were not hallowed; therefore the Levites had the charge of the slaughtering of the passover-lambs for every one not clean, to hallow them unto Jehovah.'),
(14, 14, 30, 17, 'for many are in the assembly who have not sanctified themselves, and the Levites are over the slaughtering of the passover-offerings for every one not clean, to sanctify him to Jehovah:'),
(11, 14, 30, 17, 'For many in the convocation which consecrated not themselves: and the Levites for slaughtering the passover to all not being cleansed to consecrate to Jehovah.'),
(13, 14, 30, 17, 'For there were many in the assembly who had not sanctified themselves: therefore the Levites were in charge of killing the Passovers for everyone who was not clean, to sanctify them to Yahweh.'),
(10, 14, 30, 17, 'For there were many in the assembly who had not sanctified themselves: therefore the Levites were in charge of killing the Passovers for everyone who was not clean, to sanctify them to the LORD.'),
(1, 14, 30, 17, 'Since there were many in the assembly who had not consecrated themselves, the Levites were in charge of slaughtering the Passover lambs for every unclean person to consecrate the lambs to the LORD.'),
(5, 14, 30, 17, 'because a great number were not sanctified. And therefore, the Levites immolated the Passover for those who had not been sanctified to the Lord in time.'),
(7, 14, 30, 17, 'Because a great number was not sanctified: and therefore the Levites immolated the phase for them that came not in time to be sanctified to the Lord.'),
(4, 14, 30, 18, 'For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one'),
(12, 14, 30, 18, 'For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one,'),
(3, 14, 30, 18, 'For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one'),
(8, 14, 30, 18, 'For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good LORD pardon every one'),
(9, 14, 30, 18, 'For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying: ‘The good LORD pardon'),
(6, 14, 30, 18, 'For a multitude of the people, many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, and they ate the passover otherwise than it was written. But Hezekiah prayed for them saying, Jehovah, who is good, forgive every one'),
(14, 14, 30, 18, 'for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, ‘Jehovah, who is good, doth receive atonement for every one'),
(11, 14, 30, 18, 'For a multitude of the people, many from Ephraim and Manasseh, Issachar and Zebulon, were not cleansed, for they ate the Passover not as written. But Hezekiah prayed for them, saying, Jehovah the good will expiate in behalf.'),
(13, 14, 30, 18, 'For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than it is written. For Hezekiah had prayed for them, saying, “May the good Yahweh pardon everyone'),
(10, 14, 30, 18, 'For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than it is written. For Hezekiah had prayed for them, saying, “May the good LORD pardon everyone'),
(1, 14, 30, 18, 'A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, “May the LORD, who is good, provide atonement for everyone'),
(5, 14, 30, 18, 'And now a great portion of the people from Ephraim, and Manasseh, and Issachar, and Zebulun, who had not been sanctified, ate the Passover, which is not in accord with what was written. And Hezekiah prayed for them, saying: “The good Lord will be forgiving'),
(7, 14, 30, 18, 'For a great part of the people from Ephraim, and Manasses, and Issachar, and Zabulon, that had not been sanctified, ate the phase otherwise than it is written: and Ezechias prayed for them, saying: The Lord who is good will shew mercy,'),
(4, 14, 30, 19, 'That prepares his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.'),
(12, 14, 30, 19, 'That prepareth his heart to seek God, the LORD God of his fathers, though he is not cleansed according to the purification of the sanctuary.'),
(3, 14, 30, 19, 'that setteth his heart to seek God, Jehovah, the God of his fathers, though he be not cleansed according to the purification of the sanctuary.'),
(8, 14, 30, 19, 'that setteth his heart to seek God, the LORD, the God of his fathers, though he be not cleansed according to the purification of the sanctuary.'),
(9, 14, 30, 19, 'every one that setteth his heart to seek God, the LORD, the God of his fathers, though [he be] not [cleansed] according to the purification that pertaineth to holy things.’'),
(6, 14, 30, 19, 'that has directed his heart to seek God, Jehovah the God of his fathers, although not according to the purification of the sanctuary.'),
(14, 14, 30, 19, 'who hath prepared his heart to seek God—Jehovah, God of his fathers—yet not according to the cleansing of the sanctuary;’'),
(11, 14, 30, 19, 'Of every one preparing his heart to seek God, Jehovah the God of his fathers, and not according to the purification of the holy place.'),
(13, 14, 30, 19, 'who sets his heart to seek God, Yahweh, the God of his fathers, even if they aren’t clean according to the purification of the sanctuary.”'),
(10, 14, 30, 19, 'who sets his heart to seek God, the LORD, the God of his fathers, even if they aren’t clean according to the purification of the sanctuary.”'),
(1, 14, 30, 19, 'who sets his heart on seeking God—the LORD, the God of his fathers—even if he is not cleansed according to the purification rules of the sanctuary.”'),
(5, 14, 30, 19, 'to all who, with their whole heart, seek the Lord, the God of their fathers. And he will not impute it to them, though they have not been sanctified.”'),
(7, 14, 30, 19, 'To all them, who with their whole heart, seek the Lord the God of their fathers: and will not impute it to them that they are not sanctified.'),
(4, 14, 30, 20, 'And the LORD listened to Hezekiah, and healed the people.'),
(12, 14, 30, 20, 'And the LORD hearkened to Hezekiah, and healed the people.'),
(3, 14, 30, 20, 'And Jehovah hearkened to Hezekiah, and healed the people.'),
(8, 14, 30, 20, 'And the LORD hearkened to Hezekiah, and healed the people.'),
(9, 14, 30, 20, 'And the LORD hearkened to Hezekiah, and healed the people.'),
(6, 14, 30, 20, 'And Jehovah hearkened to Hezekiah, and healed the people.'),
(14, 14, 30, 20, 'and Jehovah hearkeneth unto Hezekiah, and healeth the people.'),
(11, 14, 30, 20, 'And Jehovah will hear to Hezekiah and he will heal the people.'),
(13, 14, 30, 20, 'Yahweh listened to Hezekiah, and healed the people.'),
(10, 14, 30, 20, 'The LORD listened to Hezekiah, and healed the people.'),
(1, 14, 30, 20, 'And the LORD heard Hezekiah and healed the people.'),
(5, 14, 30, 20, 'And the Lord heeded him, and was reconciled to the people.'),
(7, 14, 30, 20, 'And the Lord heard him, and was merciful to the people.'),
(4, 14, 30, 21, 'And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments to the LORD.'),
(12, 14, 30, 21, 'And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments to the LORD.'),
(3, 14, 30, 21, 'And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Jehovah day by day, singing with loud instruments unto Jehovah.'),
(8, 14, 30, 21, 'And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.'),
(9, 14, 30, 21, 'And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.'),
(6, 14, 30, 21, 'And the children of Israel, that were present at Jerusalem, held the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Jehovah day by day, with the instruments of praise to Jehovah.'),
(14, 14, 30, 21, 'And the sons of Israel, those found in Jerusalem, make the feast of unleavened things seven days with great joy; and giving praise to Jehovah day by day are the Levites and the priests, with instruments of praise before Jehovah.'),
(11, 14, 30, 21, 'And the sons of Israel, those found in Jerusalem, will do the festival of the unleavened seven days, in great gladness: and the priests and the Levites praising to Jehovah day by day with instruments of strength to Jehovah.'),
(13, 14, 30, 21, 'The children of Israel who were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Yahweh day by day, singing with loud instruments to Yahweh.'),
(10, 14, 30, 21, 'The children of Israel who were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised the LORD day by day, singing with loud instruments to the LORD.'),
(1, 14, 30, 21, 'The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy, and the Levites and priests praised the LORD day after day, accompanied by loud instruments of praise to the LORD.'),
(5, 14, 30, 21, 'And the sons of Israel who were found at Jerusalem kept the solemnity of unleavened bread for seven days with great rejoicing, praising the Lord throughout each day, with the Levites and the priests, accompanied by the musical instruments corresponding to their office.'),
(7, 14, 30, 21, 'And the children of Israel, that were found at Jerusalem, kept the feast of unleavened bread seven days with great joy, praising the Lord every day: the Levites also, and the priests, with instruments that agreed to their office.'),
(4, 14, 30, 22, 'And Hezekiah spoke comfortably to all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.'),
(12, 14, 30, 22, 'And Hezekiah spoke comfortably to all the Levites that taught the good knowledge of the LORD: and they ate throughout the feast seven days, offering peace-offerings, and making confession to the LORD God of their fathers.'),
(3, 14, 30, 22, 'And Hezekiah spake comfortably unto all the Levites that had good understanding in the service of Jehovah. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and making confession to Jehovah, the God of their fathers.'),
(8, 14, 30, 22, 'And Hezekiah spake comfortably unto all the Levites that were well skilled in the service of the LORD. So they did eat throughout the feast for the seven days, offering sacrifices of peace offerings, and making confession to the LORD, the God of their fathers.'),
(9, 14, 30, 22, 'And Hezekiah spoke encouragingly unto all the Levites that were well skilled in the service of the LORD. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and giving thanks to the LORD, the God of their fathers.'),
(6, 14, 30, 22, 'And Hezekiah spoke consolingly to all the Levites that had understanding in the good knowledge of Jehovah; and they ate the feast-offerings the seven days, sacrificing peace-offerings, and extolling Jehovah the God of their fathers.'),
(14, 14, 30, 22, 'And Hezekiah speaketh unto the heart of all the Levites, those giving good understanding concerning Jehovah, and they eat the appointed thing seven days; sacrificing sacrifices of peace-offerings, and making confession to Jehovah, God of their fathers.'),
(11, 14, 30, 22, 'And Hezekiah will speak to the heart of all the Levites considering the good knowledge to Jehovah: and they will eat at the appointment seven days, sacrificing sacrifices of peace, and confessing to Jehovah the God of their fathers.'),
(13, 14, 30, 22, 'Hezekiah spoke comfortably to all the Levites who had good understanding in the service of Yahweh. So they ate throughout the feast for the seven days, offering sacrifices of peace offerings, and making confession to Yahweh, the God of their fathers.'),
(10, 14, 30, 22, 'Hezekiah spoke comfortably to all the Levites who had good understanding in the service of the LORD. So they completed the seven days of the feast, offering sacrifices of peace offerings, and making confession to the LORD, the God of their fathers.'),
(1, 14, 30, 22, 'And Hezekiah encouraged all the Levites who performed skillfully before the LORD. For seven days they ate their assigned portion, sacrificing peace offerings and giving thanks to the LORD, the God of their fathers.'),
(5, 14, 30, 22, 'And Hezekiah spoke to the heart of all the Levites, who had a good understanding concerning the Lord. And they ate during the seven days of the solemnity, immolating victims of peace offerings, and praising the Lord, the God of their fathers.'),
(7, 14, 30, 22, 'And Ezechias spoke to the heart of all the Levites, that had good understanding concerning the Lord: and they ate during the seven days of the solemnity, immolating victims of peace offerings, and praising the Lord the God of their fathers.'),
(4, 14, 30, 23, 'And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.'),
(12, 14, 30, 23, 'And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.'),
(3, 14, 30, 23, 'And the whole assembly took counsel to keep other seven days; and they kept other seven days with gladness.'),
(8, 14, 30, 23, 'And the whole congregation took counsel to keep other seven days: and they kept other seven days with gladness.'),
(9, 14, 30, 23, 'And the whole congregation took counsel to keep other seven days; and they kept other seven days with gladness.'),
(6, 14, 30, 23, 'And the whole congregation took counsel to observe other seven days; and they observed the seven days with gladness.'),
(14, 14, 30, 23, 'And all the assembly take counsel to keep other seven days, and they keep seven days with joy;'),
(11, 14, 30, 23, 'And all the convocation will take counsel to do other seven days: and they will do seven days with gladness.'),
(13, 14, 30, 23, 'The whole assembly took counsel to keep other seven days; and they kept another seven days with gladness.'),
(10, 14, 30, 23, 'The whole assembly took counsel to keep other seven days; and they kept another seven days with gladness.'),
(1, 14, 30, 23, 'The whole assembly agreed to observe seven more days, so they observed seven days with joy.'),
(5, 14, 30, 23, 'And it pleased the entire multitude that they should celebrate, even for another seven days. And they did this with enormous gladness.'),
(7, 14, 30, 23, 'And it pleased the whole multitude to keep other seven days: which they did with great joy.'),
(4, 14, 30, 24, 'For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.'),
(12, 14, 30, 24, 'For Hezekiah king of Judah gave to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.'),
(3, 14, 30, 24, 'For Hezekiah king of Judah did give to the assembly for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the assembly a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.'),
(8, 14, 30, 24, 'For Hezekiah king of Judah did give to the congregation for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.'),
(9, 14, 30, 24, 'For Hezekiah king of Judah did give to the congregation for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep; and priests sanctified themselves in great numbers.'),
(6, 14, 30, 24, 'For Hezekiah king of Judah gave to the congregation as heave-offering: a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep; and a great number of priests hallowed themselves.'),
(14, 14, 30, 24, 'for Hezekiah king of Judah hath presented to the assembly a thousand bullocks, and seven thousand sheep; and the heads have presented to the assembly bullocks a thousand, and sheep ten thousand; and priests sanctify themselves in abundance.'),
(11, 14, 30, 24, 'For Hezekiah king of Judah lifted up to the convocation a thousand bullocks and seven thousand sheep; and the chiefs lifted up to the convocation a thousand bullocks and ten thousand sheep: and the priests will consecrate themselves to a multitude.'),
(13, 14, 30, 24, 'For Hezekiah king of Judah gave to the assembly for offerings one thousand bulls and seven thousand sheep; and the princes gave to the assembly a thousand bulls and ten thousand sheep: and a great number of priests sanctified themselves.'),
(10, 14, 30, 24, 'For Hezekiah king of Judah gave to the assembly for offerings one thousand bulls and seven thousand sheep, and the leaders gave to the assembly a thousand bulls and ten thousand sheep. And a great number of priests sanctified themselves.'),
(1, 14, 30, 24, 'For Hezekiah king of Judah contributed a thousand bulls and seven thousand sheep for the assembly, and the officials contributed a thousand bulls and ten thousand sheep for the assembly, and a great number of priests consecrated themselves.'),
(5, 14, 30, 24, 'For Hezekiah, the king of Judah, had offered to the multitude one thousand bulls and seven thousand sheep. Truly, the rulers had given the people one thousand bulls and ten thousand sheep. Then a great mulititude of priests was sanctified.'),
(7, 14, 30, 24, 'For Ezechias the king of Juda had given to the multitude a thousand bullocks, and seven thousand sheep: and the princes had given the people a thousand bullocks, and ten thousand sheep: and a great number of priests was sanctified.'),
(4, 14, 30, 25, 'And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelled in Judah, rejoiced.'),
(12, 14, 30, 25, 'And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came from the land of Israel, and that dwelt in Judah, rejoiced.'),
(3, 14, 30, 25, 'And all the assembly of Judah, with the priests and the Levites, and all the assembly that came out of Israel, and the sojourners that came out of the land of Israel, and that dwelt in Judah, rejoiced.'),
(8, 14, 30, 25, 'And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.'),
(9, 14, 30, 25, 'And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.'),
(6, 14, 30, 25, 'And the whole congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.'),
(14, 14, 30, 25, 'And all the assembly of Judah rejoice, and the priests, and the Levites, and all the assembly, those coming in from Israel, and the sojourners, those coming in from the land of Israel, and those dwelling in Judah,'),
(11, 14, 30, 25, 'And all the convocation of Judah will rejoice, and the priests and the Levites, and all the convocation coming from Israel, and the strangers coming from the land of Israel, and those dwelling in Judah.'),
(13, 14, 30, 25, 'All the assembly of Judah, with the priests and the Levites, and all the assembly who came out of Israel, and the foreigners who came out of the land of Israel, and who lived in Judah, rejoiced.'),
(10, 14, 30, 25, 'All the assembly of Judah, with the priests and the Levites, and all the assembly who came out of Israel, and the foreigners who came out of the land of Israel, and who lived in Judah, rejoiced.'),
(1, 14, 30, 25, 'Then the whole assembly of Judah rejoiced along with the priests and Levites and the whole assembly that had come from Israel, including the foreigners who had come from Israel and those who lived in Judah.'),
(5, 14, 30, 25, 'And the whole multitude of Judah, as much the priests and Levites as the entire crowd that had arrived from Israel, and also the converts from the land of Israel, and those with a habitation in Judah, was overflowing with cheerfulness.'),
(7, 14, 30, 25, 'And all the multitude of Juda with the priests and Levites, and all the assembly, that came out of Israel; and the proselytes of the land of Israel, and that dwelt in Juda were full of joy.'),
(4, 14, 30, 26, 'So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.'),
(12, 14, 30, 26, 'So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.'),
(3, 14, 30, 26, 'So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.'),
(8, 14, 30, 26, 'So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.'),
(9, 14, 30, 26, 'So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.'),
(6, 14, 30, 26, 'And there was great joy in Jerusalem; for since the time of Solomon the son of David, king of Israel, there had not been the like in Jerusalem.'),
(14, 14, 30, 26, 'and there is great joy in Jerusalem; for from the days of Solomon son of David king of Israel there is not like this in Jerusalem,'),
(11, 14, 30, 26, 'And there will be great gladness in Jerusalem: for from the days of Solomon son of David king of Israel there was not as this in Jerusalem.'),
(13, 14, 30, 26, 'So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.'),
(10, 14, 30, 26, 'So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.'),
(1, 14, 30, 26, 'So there was great rejoicing in Jerusalem, for nothing like this had happened there since the days of Solomon son of David king of Israel.'),
(5, 14, 30, 26, 'And there was a great celebration in Jerusalem, to such an extent as had not been in that city since the days of Solomon, the son of David, the king of Israel.'),
(7, 14, 30, 26, 'And there was a great solemnity in Jerusalem, such as had not been in that city since the time of Solomon the son of David king of Israel.'),
(4, 14, 30, 27, 'Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even to heaven.'),
(12, 14, 30, 27, 'Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer ascended to his holy dwelling-place, even to heaven.'),
(3, 14, 30, 27, 'Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even unto heaven.'),
(8, 14, 30, 27, 'Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even unto heaven.'),
(9, 14, 30, 27, 'Then the priests the Levites arose and blessed the people; and their voice was heard [of the LORD], and their prayer came up to His holy habitation, even unto heaven.'),
(6, 14, 30, 27, 'And the priests the Levites arose and blessed the people; and their voice was heard, and their prayer came up to his holy habitation, to the heavens.'),
(14, 14, 30, 27, 'and the priests, the Levites, rise and bless the people, and their voice is heard, and their prayer cometh in to His holy habitation, to the heavens.'),
(11, 14, 30, 27, 'And the priests the Levites will rise up and bless the people: and he will hear to their voice, and their prayer will come to the dwelling of his holy place to the heavens.'),
(13, 14, 30, 27, 'Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even to heaven.'),
(10, 14, 30, 27, 'Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even to heaven.'),
(1, 14, 30, 27, 'Then the priests and the Levites stood to bless the people, and God heard their voice, and their prayer came into His holy dwelling place in heaven.'),
(5, 14, 30, 27, 'Then the priests and Levites rose up and blessed the people. And their voice was heeded. And their prayer reached the holy habitation of heaven.'),
(7, 14, 30, 27, 'And the priests and the Levites rose up and blessed the people: and their voice was heard: and their prayer came to the holy dwelling place of heaven.'),
(4, 14, 31, 1, 'Now when all this was finished, all Israel that were present went out to the cities of Judah, and broke the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.'),
(12, 14, 31, 1, 'Now when all this was finished, all Israel that were present went out to the cities of Judah, and broke the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned every man to his possession into their own cities.'),
(3, 14, 31, 1, 'Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake in pieces the pillars, and hewed down the Asherim, and brake down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.'),
(8, 14, 31, 1, 'Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake in pieces the pillars, and hewed down the Asherim, and brake down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.'),
(9, 14, 31, 1, 'Now when all this was finished, all Israel that were present went out to the cities of Judah, and broke in pieces the pillars, and hewed down the Asherim, and broke down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.'),
(6, 14, 31, 1, 'And when all this was finished, all Israel that were present went out to the cities of Judah, and broke the columns, and hewed down the Asherahs, and demolished the high places and the altars in all Judah and Benjamin, in Ephraim also and Manasseh, until they had destroyed them all. And all the children of Israel returned every man to his possession, into their cities.'),
(14, 14, 31, 1, 'And at the completion of all this, gone out have all Israel who are found present to the cities of Judah, and break the standing-pillars, and cut down the shrines, and break down the high places and the altars, out of all Judah and Benjamin, and in Ephraim and Manasseh, even to completion, and all the sons of Israel turn back, each to his Possession, to their cities.'),
(11, 14, 31, 1, 'And as all this was finished, all Israel being found will go forth to the cities of Judah, and they will break the images and cut off the statues and tear down the heights, and the altars of all Judah and Benjamin, and in Ephraim and Manasseh even to finishing. And all the sons of Israel will turn back each to his possession to their cities.'),
(13, 14, 31, 1, 'Now when all this was finished, all Israel who were present went out to the cities of Judah, and broke in pieces the pillars, and cut down the Asherim, and broke down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.'),
(10, 14, 31, 1, 'Now when all this was finished, all Israel who were present went out to the cities of Judah, and broke in pieces the pillars, and cut down the Asherim, and broke down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.'),
(1, 14, 31, 1, 'When all this had ended, the Israelites in attendance went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, until they had utterly destroyed them all. Then all the Israelites returned to their cities, each to his own property.'),
(5, 14, 31, 1, 'And when these things had been celebrated according to ritual, all of Israel who had been found in the cities of Judah went forth, and they broke apart the idols and cut down the sacred groves. They demolished the high places and destroyed the altars, not only out of all Judah and Benjamin, but also out of Ephraim as well as Manasseh, until they utterly destroyed them. And all the sons of Israel returned to their possessions and cities.'),
(7, 14, 31, 1, 'And when these things had been duly celebrated, all Israel that were found in the cities of Juda, went out, and they broke the idols, and cut down the groves. demolished the high places, and destroyed the altars, not only out of all Juda and Benjamin, but out of Ephraim also and Manasses, till they had utterly destroyed them: then all the children of Israel returned to their possessions and cities.'),
(4, 14, 31, 2, 'And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.'),
(12, 14, 31, 2, 'And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt-offerings and for peace-offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.'),
(3, 14, 31, 2, 'And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, both the priests and the Levites, for burnt-offerings and for peace-offerings, to minister, and to give thanks, and to praise in the gates of the camp of Jehovah.'),
(8, 14, 31, 2, 'And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, both the priests and the Levites, for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the camp of the LORD.'),
(9, 14, 31, 2, 'And Hezekiah appointed the courses of the priest and the Levites after their courses, every man according to his service, both the priests and the Levites, for burnt-offerings and for peace-offerings, to minister, and to give thanks, and to praise in the gates of the camp of the LORD.'),
(6, 14, 31, 2, 'And Hezekiah appointed the divisions of the priests, and the Levites after their divisions, every man according to his service, as well the priests as the Levites, for burnt-offerings and for peace-offerings, to serve and to give thanks and to praise in the gates of the courts of Jehovah.'),
(14, 14, 31, 2, 'And Hezekiah appointeth the courses of the priests, and of the Levites, by their courses, each according to his service, of the priests and of the Levites, for burnt-offering, and for peace-offerings, to minister, and to give thanks, and to give praise in the gates of the camps of Jehovah.'),
(11, 14, 31, 2, 'And Hezekiah will set up the divisions of the priests and the Levites for their divisions each according to the mouth of his service to the priests and to the Levites for the burnt-offering and for the peace, to serve and to confess and to praise, in the gates of the camp of Jehovah.'),
(13, 14, 31, 2, 'Hezekiah appointed the divisions of the priests and the Levites after their divisions, every man according to his service, both the priests and the Levites, for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the camp of Yahweh.'),
(10, 14, 31, 2, 'Hezekiah appointed the divisions of the priests and the Levites after their divisions, every man according to his service, both the priests and the Levites, for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the camp of the LORD.'),
(1, 14, 31, 2, 'Hezekiah reestablished the divisions of the priests and Levites—each of them according to their duties as priests or Levites—for the burnt offerings and peace offerings, for ministry, for giving thanks, and for singing praises at the gates of the LORD’s dwelling.'),
(5, 14, 31, 2, 'Then Hezekiah appointed the companies of the priests and Levites by their divisions, each man in his proper office, certainly as much for the priests as for the Levites, for the sake of holocausts and peace offerings, so that they might minister and confess and sing, at the gates of the camp of the Lord.'),
(7, 14, 31, 2, 'And Ezechias appointed companies of the priests, and the Levites, by their courses, every man in his own office, to wit, both of the priests, and of the Levites, for holocausts, and for peace offerings, to minister, and to praise, and to sing in the gates of the camp of the Lord.'),
(4, 14, 31, 3, 'He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.'),
(12, 14, 31, 3, 'He appointed also the king’s portion of his substance for the burnt-offerings, to wit, for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new-moons, and for the set feasts, as it is written in the law of the LORD.'),
(3, 14, 31, 3, 'He appointed also the king’s portion of his substance for the burnt-offerings, to wit, for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of Jehovah.'),
(8, 14, 31, 3, 'He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.'),
(9, 14, 31, 3, 'He appointed also the king’s portion of his substance for the burnt-offerings, to wit, for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new moons, and for the appointed seasons, as it is written in the Law of the LORD.'),
(6, 14, 31, 3, 'And [he ordered] that the king’s portion [should be taken] from his substance for the burnt-offerings: for the morning and evening burnt-offerings, for the burnt-offerings of the sabbaths, and of the new moons, and of the set feasts, as it is written in the law of Jehovah.'),
(14, 14, 31, 3, 'And a portion of the king, from his substance, is for burnt-offerings, for burnt-offerings of the morning, and of the evening, and the burnt-offerings of sabbaths, and of new moons, and of appointed seasons, as it is written in the law of Jehovah.'),
(11, 14, 31, 3, 'And the portion of the king from his possessions for the burnt-offerings, for the burnt-offerings of the morning and the evening, and the burnt-offerings for the Sabbaths, and for the new moons, and for the appointments according as written in the law of Jehovah.'),
(13, 14, 31, 3, 'He appointed also the king’s portion of his substance for the burnt offerings, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, and for the new moons, and for the set feasts, as it is written in the law of Yahweh.'),
(10, 14, 31, 3, 'He appointed also the king’s portion of his substance for the burnt offerings, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.'),
(1, 14, 31, 3, 'The king contributed from his own possessions for the regular morning and evening burnt offerings and for the burnt offerings on the Sabbaths, New Moons, and appointed feasts, as written in the Law of the LORD.'),
(5, 14, 31, 3, 'Now the portion of the king, from his own substance, was such that they could offer a holocaust always, in morning and in evening, also on the Sabbaths, and the new moons, and the other solemnities, just as it was written in the law of Moses.'),
(7, 14, 31, 3, 'And the king’s part was, that of his proper substance the holocaust should be offered always morning and evening, and on the sabbaths, and the new moons and the other solemnities, as it is written in the law of Moses.'),
(4, 14, 31, 4, 'Moreover he commanded the people that dwelled in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD.'),
(12, 14, 31, 4, 'Moreover, he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 14, 31, 4, 'Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to the law of Jehovah.'),
(8, 14, 31, 4, 'Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to the law of the LORD.'),
(9, 14, 31, 4, 'Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to the law of the LORD.'),
(6, 14, 31, 4, 'And he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of Jehovah.'),
(14, 14, 31, 4, 'And he saith to the people, to the inhabitants of Jerusalem, to give the portion of the priests, and of the Levites, so that they are strengthened in the law of Jehovah;'),
(11, 14, 31, 4, 'And he will say to the people, to those inhabiting Jerusalem, to give the portion of the priests and the Levites so that they shall be strengthened in the law of Jehovah.'),
(13, 14, 31, 4, 'Moreover he commanded the people who lived in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to the law of Yahweh.'),
(10, 14, 31, 4, 'Moreover he commanded the people who lived in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to the law of the LORD.'),
(1, 14, 31, 4, 'Moreover, he commanded the people living in Jerusalem to make a contribution for the priests and Levites so that they could devote themselves to the Law of the LORD.'),
(5, 14, 31, 4, 'And now he instructed the people living in Jerusalem that they were to give portions to the priests and Levites, so that they would be able to attend to the law of the Lord.'),
(7, 14, 31, 4, 'He commanded also the people that dwelt in Jerusalem, to give to the priests, and the Levites their portion, that they might attend to the law of the Lord.'),
(4, 14, 31, 5, 'And as soon as the commandment came abroad, the children of Israel brought in abundance the first fruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.'),
(12, 14, 31, 5, 'And as soon as the commandment came abroad, the children of Israel brought in abundance the first-fruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things they brought in abundantly.'),
(3, 14, 31, 5, 'And as soon as the commandment came abroad, the children of Israel gave in abundance the first-fruits of grain, new wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.'),
(8, 14, 31, 5, 'And as soon as the commandment came abroad, the children of Israel gave in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.'),
(9, 14, 31, 5, 'And as soon as the commandment came abroad, the children of Israel gave in abundance the first-fruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.'),
(6, 14, 31, 5, 'And as soon as the commandment was published, the children of Israel gave in abundance the firstfruits of corn, new wine and oil and honey, and of all the increase of the field; and they brought in abundantly the tithe of all [things].'),
(14, 14, 31, 5, 'and at the spreading forth of the thing have the sons of Israel multiplied the first-fruit of corn, new wine, and oil, and honey, and of all the increase of the field, and the tithe of the whole in abundance they have brought in.'),
(11, 14, 31, 5, 'And when the word broke forth, the sons of Israel increased the first-fruits of the grain, the new wine and the new oil, and honey, and all the produce of the field; and the tenth of all they brought in for abundance.'),
(13, 14, 31, 5, 'As soon as the commandment came abroad, the children of Israel gave in abundance the first fruits of grain, new wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.'),
(10, 14, 31, 5, 'As soon as the commandment came abroad, the children of Israel gave in abundance the first fruits of grain, new wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.'),
(1, 14, 31, 5, 'As soon as the order went out, the Israelites generously provided the firstfruits of the grain, new wine, oil, and honey, and of all the produce of the field, and they brought in an abundance—a tithe of everything.'),
(5, 14, 31, 5, 'And when this had reached the ears of the multitude, the sons of Israel brought an abundance of first-fruits of grain, wine, and oil, and also honey. And they offered a tenth part of all that the soil brings forth.'),
(7, 14, 31, 5, 'Which when it was noised abroad in the ears of the people, the children of Israel offered in abundance the firstfruits of corn, wine, and oil, and honey: and brought the tithe of all things which the ground bringeth forth.'),
(4, 14, 31, 6, 'And concerning the children of Israel and Judah, that dwelled in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated to the LORD their God, and laid them by heaps.'),
(12, 14, 31, 6, 'And the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated to the LORD their God, and laid them by heaps.'),
(3, 14, 31, 6, 'And the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of dedicated things which were consecrated unto Jehovah their God, and laid them by heaps.'),
(8, 14, 31, 6, 'And the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of dedicated things which were consecrated unto the LORD their God, and laid them by heaps.'),
(9, 14, 31, 6, 'And the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of hallowed things which were hallowed unto the LORD their God, and laid them by heaps.'),
(6, 14, 31, 6, 'And the children of Israel and of Judah, that dwelt in the cities of Judah, they also brought the tithe of oxen and sheep, and the tithe of holy things which were consecrated to Jehovah their God, and laid them by heaps.'),
(14, 14, 31, 6, 'And the sons of Israel and Judah, those dwelling in cities of Judah, they also a tithe of herd and flock, and a tithe of the holy things that are sanctified to Jehovah their God, have brought in, and they give—heaps, heaps;'),
(11, 14, 31, 6, 'And the sons of Israel and Judah dwelling in the cities of Judah, also they brought in the tenth of oxen and sheep, and the tenth of the holies being consecrated to Jehovah their God, and they will give heaps, heaps.'),
(13, 14, 31, 6, 'The children of Israel and Judah, who lived in the cities of Judah, they also brought in the tithe of cattle and sheep, and the tithe of dedicated things which were consecrated to Yahweh their God, and laid them by heaps.'),
(10, 14, 31, 6, 'The children of Israel and Judah, who lived in the cities of Judah, they also brought in the tithe of cattle and sheep, and the tithe of dedicated things which were consecrated to the LORD their God, and laid them by heaps.'),
(1, 14, 31, 6, 'And the Israelites and Judahites who lived in the cities of Judah also brought a tithe of their herds and flocks and a tithe of the holy things consecrated to the LORD their God, and they laid them in large heaps.'),
(5, 14, 31, 6, 'Then too, the sons of Israel and Judah, who were living in the cities of Judah, brought tithes of oxen and sheep, and tithes of the holy things that they had vowed to the Lord their God. And carrying all these things, they made many stacks.'),
(7, 14, 31, 6, 'Moreover the children of Israel and Juda, that dwelt in the cities of Juda, brought in the tithes of oxen, and sheep, and the tithes of holy things, which they had vowed to the Lord their God: and carrying them all, made many heaps.'),
(4, 14, 31, 7, 'In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.'),
(12, 14, 31, 7, 'In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.'),
(3, 14, 31, 7, 'In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.'),
(8, 14, 31, 7, 'In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.'),
(9, 14, 31, 7, 'In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.'),
(6, 14, 31, 7, 'In the third month they began to lay the heaps, and finished them in the seventh month.'),
(14, 14, 31, 7, 'in the third month they have begun to lay the foundation of the heaps, and in the seventh month they have finished.'),
(11, 14, 31, 7, 'In the third month the heaps began to be founded, and in the seventh month they were finished.'),
(13, 14, 31, 7, 'In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.'),
(10, 14, 31, 7, 'In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.'),
(1, 14, 31, 7, 'In the third month they began building up the heaps, and they finished in the seventh month.'),
(5, 14, 31, 7, 'In the third month, they began to lay out the foundations of the stacks. And in the seventh month, they finished them.'),
(7, 14, 31, 7, 'In the third month they began to lay the foundations of the heaps, and in the seventh month, they finished them.'),
(4, 14, 31, 8, 'And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.'),
(12, 14, 31, 8, 'And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.'),
(3, 14, 31, 8, 'And when Hezekiah and the princes came and saw the heaps, they blessed Jehovah, and his people Israel.'),
(8, 14, 31, 8, 'And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.'),
(9, 14, 31, 8, 'And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and His people Israel.'),
(6, 14, 31, 8, 'And Hezekiah and the princes came and saw the heaps, and they blessed Jehovah, and his people Israel.'),
(14, 14, 31, 8, 'And Hezekiah and the heads come in and see the heaps, and bless Jehovah and His people Israel,'),
(11, 14, 31, 8, 'And Hezekiah and the chiefs will come and see the heaps, and they will praise Jehovah and his people of Israel.'),
(13, 14, 31, 8, 'When Hezekiah and the princes came and saw the heaps, they blessed Yahweh, and his people Israel.'),
(10, 14, 31, 8, 'And when Hezekiah and the leaders came and saw the heaps, they blessed the LORD, and his people Israel.'),
(1, 14, 31, 8, 'When Hezekiah and his officials came and viewed the heaps, they blessed the LORD and His people Israel.'),
(5, 14, 31, 8, 'And when Hezekiah and his rulers had entered, they saw the stacks, and they blessed the Lord and the people of Israel.'),
(7, 14, 31, 8, 'And when Ezechias and his princes came in, they saw the heaps, and they blessed the Lord and the people of Israel.'),
(4, 14, 31, 9, 'Then Hezekiah questioned with the priests and the Levites concerning the heaps.'),
(12, 14, 31, 9, 'Then Hezekiah questioned with the priests and the Levites concerning the heaps.'),
(3, 14, 31, 9, 'Then Hezekiah questioned the priests and the Levites concerning the heaps.'),
(8, 14, 31, 9, 'Then Hezekiah questioned with the priests and the Levites concerning the heaps.'),
(9, 14, 31, 9, 'Then Hezekiah questioned the priests and the Levites concerning the heaps.'),
(6, 14, 31, 9, 'And Hezekiah questioned the priests and the Levites concerning the heaps.'),
(14, 14, 31, 9, 'and Hezekiah inquireth at the priests and the Levites concerning the heaps,'),
(11, 14, 31, 9, 'And Hezekiah will seek to the priests and the Levites concerning the heaps.'),
(13, 14, 31, 9, 'Then Hezekiah questioned the priests and the Levites concerning the heaps.'),
(10, 14, 31, 9, 'Then Hezekiah questioned the priests and the Levites concerning the heaps.'),
(1, 14, 31, 9, 'Then Hezekiah questioned the priests and Levites about the heaps,'),
(5, 14, 31, 9, 'And Hezekiah questioned the priests and Levites, as to why the stacks were laid out in this way.'),
(7, 14, 31, 9, 'And Ezechias asked the priests and the Levites, why the heaps lay so.'),
(4, 14, 31, 10, 'And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD has blessed his people; and that which is left is this great store.'),
(12, 14, 31, 10, 'And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great abundance.'),
(3, 14, 31, 10, 'And Azariah the chief priest, of the house of Zadok, answered him and said, Since the people began to bring the oblations into the house of Jehovah, we have eaten and had enough, and have left plenty: for Jehovah hath blessed his people; and that which is left is this great store.'),
(8, 14, 31, 10, 'And Azariah the chief priest, of the house of Zadok, answered him and said, Since the people began to bring the oblations into the house of the LORD, we have eaten and had enough, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store.'),
(9, 14, 31, 10, 'And Azariah the chief priest, of the house of Zadok, answered him and said: ‘Since the people began to bring the offerings into the house of the LORD, we have eaten and had enough, and have left plenty; for the LORD hath blessed His people; and that which is left is this great store.’'),
(6, 14, 31, 10, 'And Azariah the chief priest of the house of Zadok spoke to him and said, Since they began to bring the heave-offerings into the house of Jehovah, we have eaten and been satisfied and have left plenty; for Jehovah has blessed his people; and what is left is this great store.'),
(14, 14, 31, 10, 'and Azariah the head priest, of the house of Zadok, speaketh unto him, and saith, ‘From the beginning of the bringing of the heave-offering to the house of Jehovah, there is to eat, and to be satisfied, and to leave abundantly, for Jehovah hath blessed His people, and that left is this store.’'),
(11, 14, 31, 10, 'And Azariah the head priest for the house of Zadok will say to him and he will say, From the beginning to bring the oblations into the house of Jehovah, eating and being filled, and leaving even to abundance: for Jehovah blessed his people; and that being left this multitude.'),
(13, 14, 31, 10, 'Azariah the chief priest, of the house of Zadok, answered him and said, “Since people began to bring the offerings into the house of Yahweh, we have eaten and had enough, and have left plenty: for Yahweh has blessed his people; and that which is left is this great store.”'),
(10, 14, 31, 10, 'Azariah the chief priest, of the house of Zadok, answered him and said, “Since people began to bring the offerings into the house of the LORD, we have eaten and had enough, and have left plenty: for the LORD has blessed his people; and that which is left is this great store.”'),
(1, 14, 31, 10, 'and Azariah, the chief priest of the household of Zadok, answered him, “Since the people began to bring their contributions into the house of the LORD, we have had enough to eat, and there is plenty left over, because the LORD has blessed His people; this great abundance is what is left over.”'),
(5, 14, 31, 10, 'Azariah, the high priest from the stock of Zadok, answered him, saying: “Since the first-fruits began to be offered in the house of the Lord, we have eaten and been satisfied, and much remains. For the Lord has blessed his people. Then what was left over is this great abundance, which you see.”'),
(7, 14, 31, 10, 'Azarias the chief priest of the race of Sadoc answered him, saying: Since the firstfruits began to be offered in the house of the Lord, we have eaten, and have been filled, and abundance is left, because the Lord hath blessed his people: and of that which is left is this great store which thou seest.'),
(4, 14, 31, 11, 'Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them,'),
(12, 14, 31, 11, 'Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them,'),
(3, 14, 31, 11, 'Then Hezekiah commanded to prepare chambers in the house of Jehovah; and they prepared them;'),
(8, 14, 31, 11, 'Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them.'),
(9, 14, 31, 11, 'Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them.'),
(6, 14, 31, 11, 'And Hezekiah commanded to prepare chambers in the house of Jehovah; and they prepared [them],'),
(14, 14, 31, 11, 'And Hezekiah saith to prepare chambers in the house of Jehovah, and they prepare,'),
(11, 14, 31, 11, 'And Hezekiah will say to prepare cells in the house of Jehovah; and they will prepare,'),
(13, 14, 31, 11, 'Then Hezekiah commanded them to prepare rooms in the house of Yahweh; and they prepared them.'),
(10, 14, 31, 11, 'Then Hezekiah commanded them to prepare rooms in the house of the LORD; and they prepared them.'),
(1, 14, 31, 11, 'Then Hezekiah commanded them to prepare storerooms in the house of the LORD, and they did so.'),
(5, 14, 31, 11, 'And so Hezekiah instructed that they should prepare storage places for the house of the Lord. And when they had done so,'),
(7, 14, 31, 11, 'Then Ezechias commanded to prepare storehouses in the house of the Lord. And when they had done so,'),
(4, 14, 31, 12, 'And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.'),
(12, 14, 31, 12, 'And brought in the offerings and the tithes, and the dedicated things faithfully: over which Conaniah the Levite was ruler, and Shimei his brother was the next.'),
(3, 14, 31, 12, 'and they brought in the oblations and the tithes and the dedicated things faithfully. And over them Conaniah the Levite was ruler, and Shimei his brother was second;'),
(8, 14, 31, 12, 'And they brought in the oblations and the tithes and the dedicated things faithfully: and over them Conaniah the Levite was ruler, and Shimei his brother was second.'),
(9, 14, 31, 12, 'And they brought in the offerings and the tithes and the hallowed things faithfully; and over them Conaniah the Levite was ruler, and Shimei his brother was second.'),
(6, 14, 31, 12, 'and brought in the heave-offerings and the tithes and the dedicated things faithfully; and over these Cononiah the Levite was ruler, and Shimei his brother was second.'),
(14, 14, 31, 12, 'and they bring in the heave-offering, and the tithe, and the holy things faithfully; and over them is a leader, Conaniah the Levite, and Shimei his brother is second;'),
(11, 14, 31, 12, 'And they will bring in the oblations and the tenth, and the holies, with faithfulness: and over them the leader Cononiah the Levite, and Shimei his brother, the second.'),
(13, 14, 31, 12, 'They brought in the offerings and the tithes and the dedicated things faithfully: and over them Conaniah the Levite was ruler, and Shimei his brother was second.'),
(10, 14, 31, 12, 'They brought in the offerings and the tithes and the dedicated things faithfully: and over them Conaniah the Levite was ruler, and Shimei his brother was second.'),
(1, 14, 31, 12, 'And they faithfully brought in the contributions, tithes, and dedicated gifts. Conaniah the Levite was the officer in charge of them, and his brother Shimei was second.'),
(5, 14, 31, 12, 'they faithfully brought in the first-fruits, as well as the tithes and all that they had vowed. Now the overseer of these things was Conaniah, a Levite; and his brother, Shimei, was second.'),
(7, 14, 31, 12, 'They brought in faithfully both the firstfruits, and the tithes, and all they had vowed. And the overseer of them was Chonenias the Levite, and Semei his brother was the second,'),
(4, 14, 31, 13, 'And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah the king, and Azariah the ruler of the house of God.'),
(12, 14, 31, 13, 'And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Conaniah and Shimei his brother, at the commandment of Hezekiah the king, and Azariah the ruler of the house of God.'),
(3, 14, 31, 13, 'and Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king, and Azariah the ruler of the house of God.'),
(8, 14, 31, 13, 'And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king, and Azariah the ruler of the house of God.'),
(9, 14, 31, 13, 'And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king, and Azariah the ruler of the house of God.'),
(6, 14, 31, 13, 'And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Jismachiah, and Mahath, and Benaiah were overseers under the hand of Cononiah and Shimei his brother, at the command of Hezekiah the king and Azariah the ruler of the house of God.'),
(14, 14, 31, 13, 'and Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, are inspectors under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king, and Azariah leader of the house of God.'),
(11, 14, 31, 13, 'And Jehiel and Azaziah and Nahath and Asahel and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, reviewing from the hand of Cononiah and Shimei his brother, at the appointment of Hezekiah the king, and Azariah leader of the house of God.'),
(13, 14, 31, 13, 'Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king, and Azariah the ruler of the house of God.'),
(10, 14, 31, 13, 'Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismakiah, and Mahath, and Benaiah, were overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king, and Azariah the ruler of God’s house.'),
(1, 14, 31, 13, 'Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers under the authority of Conaniah and his brother Shimei, by appointment of King Hezekiah and of Azariah the chief official of the house of God.'),
(5, 14, 31, 13, 'And after him, there was Jehiel, and Azariah, and Nahath, and Asaahel, and Jerimoth, and also Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, who were overseers under the hands of Conaniah, and his brother, Shimei, by the authority of Hezekiah, the king, and Azariah, the high priest of the house of God, to whom all these things belonged.'),
(7, 14, 31, 13, 'And after him Jehiel, and Azarias, and Nahath, and Asael, and Jerimoth, and Jozabad, and Eliel, and Jesmachias, and Mahath, and Banaias, overseers under the hand of Chonenias, and Semei his brother, by the commandment of Ezechias the king, and Azarias the high priest of the house of God, to whom all things appertained.'),
(4, 14, 31, 14, 'And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.'),
(12, 14, 31, 14, 'And Kore the son of Imnah the Levite, the porter towards the east, was over the free-will-offerings of God, to distribute the oblations of the LORD, and the most holy things.'),
(3, 14, 31, 14, 'And Kore the son of Imnah the Levite, the porter at the east gate, was over the freewill-offerings of God, to distribute the oblations of Jehovah, and the most holy things.'),
(8, 14, 31, 14, 'And Kore the son of Imnah the Levite, the porter at the east gate, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.'),
(9, 14, 31, 14, 'And Kore the son of Imnah the Levite, the porter at the east gate, was over the freewill-offerings of God, to distribute the offerings of the LORD, and the most holy things.'),
(6, 14, 31, 14, 'And Kore the son of Jimnah the Levite, the doorkeeper toward the east, was over the voluntary-offerings of God, to distribute the heave-offerings of Jehovah, and the most holy things.'),
(14, 14, 31, 14, 'And Kore son of Imnah the Levite, the gatekeeper at the east, is over the willing-offerings of God, to give the heave-offering of Jehovah, and the most holy things.'),
(11, 14, 31, 14, 'And Kore, son of Imnah the Levite, the gate-keeper to the sunrising over the voluntaries of God, to give the oblations of Jehovah, and the holies of holies.'),
(13, 14, 31, 14, 'Kore the son of Imnah the Levite, the porter at the east gate, was over the freewill offerings of God, to distribute the offerings of Yahweh, and the most holy things.'),
(10, 14, 31, 14, 'Kore the son of Jimna the Levite, the keeper of the east gate, was over the freewill offerings of God, to distribute the offerings of the LORD, and the most holy things.'),
(1, 14, 31, 14, 'Kore son of Imnah the Levite, the keeper of the East Gate, was in charge of the freewill offerings given to God, distributing the contributions to the LORD and the consecrated gifts.'),
(5, 14, 31, 14, 'Yet truly, Kore, the son of Imnah, a Levite and the porter of the eastern gate, was the overseer of the things that were being offered freely to the Lord, and of the first-fruits, and of the things consecrated for the Holy of Holies.'),
(7, 14, 31, 14, 'But Core the son of Jemna the Levite, the porter of the east gate, was overseer of the things which were freely offered to the Lord, and of the firstfruits and the things dedicated for the holy of holies.'),
(4, 14, 31, 15, 'And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brothers by courses, as well to the great as to the small:'),
(12, 14, 31, 15, 'And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small:'),
(3, 14, 31, 15, 'And under him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their office of trust, to give to their brethren by courses, as well to the great as to the small:'),
(8, 14, 31, 15, 'And under him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small:'),
(9, 14, 31, 15, 'And under him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their office of trust, to give to their brethren by courses, as well to the great as to the small;'),
(6, 14, 31, 15, 'And under him were Eden and Miniamin and Jeshua and Shemaiah, Amariah and Shecaniah, in the cities of the priests, in [their] set trust, to make distributions to their brethren by [their] divisions, to the great as to the small,'),
(14, 14, 31, 15, 'And by his hand are Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shechaniah, in cities of the priests, faithfully to give to their brethren in courses, as the great so the small,'),
(11, 14, 31, 15, 'And upon his hand Eden and Miniamin, and Joshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, with faithfulness,-to give to their brethren by divisions according to the great, according to the small:'),
(13, 14, 31, 15, 'Under him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their office of trust, to give to their brothers by divisions, as well to the great as to the small:'),
(10, 14, 31, 15, 'Under him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, alongside the priests, to faithfully make disbursements to their brothers by divisions, as well to the great as to the small:'),
(1, 14, 31, 15, 'Under his authority, Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah faithfully distributed portions to their fellow priests in their cities, according to their divisions, old and young alike.'),
(5, 14, 31, 15, 'And under his charge were Eden, and Benjamin, Jeshua, and Shemaiah, and also Amariah, and Shecaniah, in the cities of the priests, so that they would distribute faithfully to their brothers, the small as well as the great, their portions'),
(7, 14, 31, 15, 'And under his charge were Eden, and Benjamin, Jesue, and Semeias, and Amarias, and Sechenias, in the cities of the priests, to distribute faithfully portions to their brethren, both little and great:'),
(4, 14, 31, 16, 'Beside their genealogy of males, from three years old and upward, even to every one that enters into the house of the LORD, his daily portion for their service in their charges according to their courses;'),
(12, 14, 31, 16, 'Besides their genealogy of males, from three years old and upward, even to every one that entereth into the house of the LORD, his daily portion for their service in their charges according to their courses;'),
(3, 14, 31, 16, 'besides them that were reckoned by genealogy of males, from three years old and upward, even every one that entered into the house of Jehovah, as the duty of every day required, for their service in their offices according to their courses;'),
(8, 14, 31, 16, 'beside them that were reckoned by genealogy of males, from three years old and upward, even every one that entered into the house of the LORD, as the duty of every day required, for their service in their charges according to their courses;'),
(9, 14, 31, 16, 'beside them that were reckoned by genealogy of males, from three years old and upward, even every one that entered into the house of the LORD, for his daily portion, for their service in their charges according to their courses;'),
(6, 14, 31, 16, 'besides those from three years old and upward who as males were entered in the genealogical register,—all that came into the house of Jehovah, as the duty of every day required, for their service in their charges, according to their divisions,'),
(14, 14, 31, 16, 'apart from their genealogy, to males from a son of three years and upward, to every one who hath gone in to the house of Jehovah, by the matter of a day in its day, for their service in their charges, according to their courses;'),
(11, 14, 31, 16, 'Besides their enrolling to males from the son of three years and above, to all coming to the house of Jehovah, for the word of a day in its day for their service in their watches according to their divisions.'),
(13, 14, 31, 16, 'besides those who were reckoned by genealogy of males, from three years old and upward, even everyone who entered into the house of Yahweh, as the duty of every day required, for their service in their offices according to their divisions;'),
(10, 14, 31, 16, 'besides those who were reckoned by genealogy of males, from three years old and upward, even everyone who entered into the house of the LORD, as the duty of every day required, for their service in their offices according to their divisions.'),
(1, 14, 31, 16, 'In addition, they distributed portions to the males registered by genealogy who were three years of age or older—to all who would enter the house of the LORD for their daily duties for service in the responsibilities of their divisions—'),
(5, 14, 31, 16, '(except for the males from three years old and upward) for all who were entering the temple of the Lord, and for whatever was needed for the ministry, throughout each day, as well as for the observances according to their divisions.'),
(7, 14, 31, 16, 'Besides the males from three years old and upward, to all that went into the temple of the Lord, and whatsoever there was need of in the ministry, and their offices according to their courses, day by day.'),
(4, 14, 31, 17, 'Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses;'),
(12, 14, 31, 17, 'Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges, by their courses;'),
(3, 14, 31, 17, 'and them that were reckoned by genealogy of the priests by their fathers’ houses, and the Levites from twenty years old and upward, in their offices by their courses;'),
(8, 14, 31, 17, 'and them that were reckoned by genealogy of the priests by their fathers’ houses, and the Levites from twenty years old and upward, in their charges by their courses;'),
(9, 14, 31, 17, 'and them that were reckoned by genealogy of the priests by their fathers’ houses, and the Levites from twenty years old and upward, in their charges by their courses;'),
(6, 14, 31, 17, '—both to the priests enregistered according to their fathers’ houses, and to the Levites from twenty years old and upward, in their charges, by their divisions;'),
(14, 14, 31, 17, 'and the genealogy of the priests by the house of their fathers, and of the Levites, from a son of twenty years and upward, in their charges, in their courses;'),
(11, 14, 31, 17, 'And the enrolling of the priests for the house of their fathers, and the Levites from the son of twenty years and above, in their watches, by their divisions:'),
(13, 14, 31, 17, 'and those who were reckoned by genealogy of the priests by their fathers’ houses, and the Levites from twenty years old and upward, in their offices by their divisions;'),
(10, 14, 31, 17, 'This is the enrollment of the priests by their fathers’ houses, and the Levites from twenty years old and upward, in their offices by their divisions;'),
(1, 14, 31, 17, 'and to the priests enrolled according to their families in the genealogy, as well as to the Levites twenty years of age or older, according to their responsibilities and divisions.'),
(5, 14, 31, 17, 'And so, for the priests, by their families, and for the Levites, from the twentieth year and upward, by their orders and companies,'),
(7, 14, 31, 17, 'To the priests by their families, and to the Levites from the twentieth year and upward, by their classes and companies.'),
(4, 14, 31, 18, 'And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness:'),
(12, 14, 31, 18, 'And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness:'),
(3, 14, 31, 18, 'and them that were reckoned by genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their office of trust they sanctified themselves in holiness.'),
(8, 14, 31, 18, 'and them that were reckoned by genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness:'),
(9, 14, 31, 18, 'even to give to them that were reckoned by genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation; for in their office of trust they administered the sacred gifts;'),
(6, 14, 31, 18, 'and to all their little ones, their wives, and their sons, and their daughters, the whole congregation of those entered in the register; for in their trust they hallowed themselves to be holy.'),
(14, 14, 31, 18, 'and to the genealogy among all their infants, their wives, and their sons, and their daughters to all the congregation, for in their faithfulness they sanctify themselves in holiness.'),
(11, 14, 31, 18, 'And to the enrolling upon all their little ones, their wives and their sons, and their daughters, for all the convocation: for in their faithfulness they will consecrate themselves holy:'),
(13, 14, 31, 18, 'and those who were reckoned by genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their office of trust they sanctified themselves in holiness.'),
(10, 14, 31, 18, 'and those who were reckoned by genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their office of trust they sanctified themselves in holiness.'),
(1, 14, 31, 18, 'The genealogy included all the little ones, wives, sons, and daughters of the whole assembly. For they had faithfully consecrated themselves as holy.'),
(5, 14, 31, 18, 'and for the entire multitude, as much for the wives as for their children of both sexes, provisions were offered faithfully from whatever had been sanctified.'),
(7, 14, 31, 18, 'And to all the multitude, both to their wives, and to their children of both sexes, victuals were given faithfully out of the things that had been sanctified.'),
(4, 14, 31, 19, 'Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.'),
(12, 14, 31, 19, 'Also of the sons of Aaron the priests, who were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.'),
(3, 14, 31, 19, 'Also for the sons of Aaron the priests, that were in the fields of the suburbs of their cities, in every city, there were men that were mentioned by name, to give portions to all the males among the priests, and to all that were reckoned by genealogy among the Levites.'),
(8, 14, 31, 19, 'Also for the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city; there were men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogy among the Levites.'),
(9, 14, 31, 19, 'also for the sons of Aaron the priests, that were in the fields of the open land about their cities, in every city, there were men that were mentioned by name, to give portions to all the males among the priests, and to all that were reckoned by genealogy among the Levites.'),
(6, 14, 31, 19, 'And for the sons of Aaron the priests who were in the country, in the suburbs of their cities, there were, in every several city, men expressed by name, to give portions to all the males among the priests, and to all the Levites that were entered in the register.'),
(14, 14, 31, 19, 'And to sons of Aaron, the priests, in the fields of the suburb of their cities, in every city and city, are men who have been defined by name, to give portions to every male among the priests, and to every one who reckoned himself by genealogy among the Levites.'),
(11, 14, 31, 19, 'And to the sons of Aaron the priests in the fields of the area of their cities, in every city and city, the men who were distinguished by names to give gifts to every male among the priests, and to all the enrolling among the Levites.'),
(13, 14, 31, 19, 'Also for the sons of Aaron the priests, who were in the fields of the suburbs of their cities, in every city, there were men who were mentioned by name, to give portions to all the males among the priests, and to all who were reckoned by genealogy among the Levites.'),
(10, 14, 31, 19, 'Also for the descendants of Aaron the priests, who were in the fields of the suburbs of their cities, in every city, there were men who were mentioned by name, to give portions to all the males among the priests, and to all who were reckoned by genealogy among the Levites.'),
(1, 14, 31, 19, 'As for the priests, the descendants of Aaron, who lived on the farmlands around each of their cities or in any other city, men were designated by name to distribute a portion to every male among the priests and to every Levite listed by the genealogies.'),
(5, 14, 31, 19, 'Then too, men were appointed of the sons of Aaron, throughout the fields and the suburbs of each city, who would distribute portions to all the males among the priests and Levites.'),
(7, 14, 31, 19, 'Also of the sons of Aaron who were in the fields and in the suburbs of each city, there were men appointed, to distribute portions to all the males, among the priests and the Levites.'),
(4, 14, 31, 20, 'And thus did Hezekiah throughout all Judah, and worked that which was good and right and truth before the LORD his God.'),
(12, 14, 31, 20, 'And thus did Hezekiah throughout all Judah, and performed that which was good and right and truth before the LORD his God.'),
(3, 14, 31, 20, 'And thus did Hezekiah throughout all Judah; and he wrought that which was good and right and faithful before Jehovah his God.'),
(8, 14, 31, 20, 'And thus did Hezekiah throughout all Judah; and he wrought that which was good and right and faithful before the LORD his God.'),
(9, 14, 31, 20, 'And thus did Hezekiah throughout all Judah; and he wrought that which was good and right and faithful before the LORD his God.'),
(6, 14, 31, 20, 'And thus did Hezekiah throughout Judah, and wrought what was good and right and true before Jehovah his God.'),
(14, 14, 31, 20, 'And Hezekiah doth thus in all Judah, and doth that which is good, and that which is right, and that which is true, before Jehovah his God;'),
(11, 14, 31, 20, 'And according to this Hezekiah will do in all Judah, and he will do the good and the straight and the truth before Jehovah his God.'),
(13, 14, 31, 20, 'Hezekiah did so throughout all Judah; and he worked that which was good and right and faithful before Yahweh his God.'),
(10, 14, 31, 20, 'Hezekiah did so throughout all Judah; and he worked that which was good and right and faithful before the LORD his God.'),
(1, 14, 31, 20, 'So this is what Hezekiah did throughout Judah. He did what was good and upright and true before the LORD his God.'),
(5, 14, 31, 20, 'Therefore, Hezekiah did all these things (which we have said) in all of Judah. And he worked what is good and upright and true before the Lord his God,'),
(7, 14, 31, 20, 'So Ezechias did all things, which we have said in all Juda, and wrought that which was good; and right, and truth, before the Lord his God,'),
(4, 14, 31, 21, 'And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.'),
(12, 14, 31, 21, 'And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.'),
(3, 14, 31, 21, 'And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.'),
(8, 14, 31, 21, 'And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.'),
(9, 14, 31, 21, 'And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.'),
(6, 14, 31, 21, 'And in every work that he undertook in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart and prospered.'),
(14, 14, 31, 21, 'and in every work that he hath begun for the service of the house of God, and for the law, and for the command, to seek to his God, with all his heart he hath wrought and prospered.'),
(11, 14, 31, 21, 'And in all the work which he began in the service of the house of God, and in the law and in the command to seek to his God, with all his heart he did, and prospered.'),
(13, 14, 31, 21, 'In every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.'),
(10, 14, 31, 21, 'In every work that he began in the service of God’s house, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.'),
(1, 14, 31, 21, 'He acted with all his heart in every work that he began in the service of the house of God, and in the law and the commandments, in order to seek his God. And so he prospered.'),
(5, 14, 31, 21, 'for the whole service of the ministry of the house of the Lord, in accord with the law and the ceremonies, desiring to seek his God with his whole heart. And he did so, and he prospered.'),
(7, 14, 31, 21, 'In all the service of the ministry of the house of the Lord according to the law and the ceremonies, desiring to seek his God with all his heart, and he did it and prospered,'),
(4, 14, 32, 1, 'After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.'),
(12, 14, 32, 1, 'After these things, and their establishment, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fortified cities, and thought to win them for himself.'),
(3, 14, 32, 1, 'After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fortified cities, and thought to win them for himself.'),
(8, 14, 32, 1, 'After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.'),
(9, 14, 32, 1, 'After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fortified cities, and thought to make a breach therein for himself.'),
(6, 14, 32, 1, 'After these things and this faithfulness, Sennacherib king of Assyria came and entered into Judah, and encamped against the fortified cities, and thought to break into them.'),
(14, 14, 32, 1, 'After these things and this truth, come hath Sennacherib king of Asshur, yea, he cometh in to Judah, and encampeth against the cities of the bulwarks, and saith to rend them unto himself.'),
(11, 14, 32, 1, 'After these words and the truth, came Senherib king of Assur, and he will come into Judah, and will encamp against the fortified cities, and say to divide them for himself.'),
(13, 14, 32, 1, 'After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fortified cities, and thought to win them for himself.'),
(10, 14, 32, 1, 'After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and camped against the fortified cities, and thought to win them for himself.'),
(1, 14, 32, 1, 'After all these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, intending to conquer them for himself.'),
(5, 14, 32, 1, 'After these things, and after this manner of truth, Sennacherib, the king of the Assyrians arrived. And entering Judah, he besieged the fortified cities, desiring to seize them.'),
(7, 14, 32, 1, 'After these things, and this truth, Sennacherib king of the Assyrians came and entered into Juda, and besieged the fenced cities, desiring to take them.'),
(4, 14, 32, 2, 'And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,'),
(12, 14, 32, 2, 'And when Hezekiah saw that Sennacherib had come, and that he purposed to fight against Jerusalem,'),
(3, 14, 32, 2, 'And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,'),
(8, 14, 32, 2, 'And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,'),
(9, 14, 32, 2, 'And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,'),
(6, 14, 32, 2, 'And when Hezekiah saw that Sennacherib was come, and that he was minded to fight against Jerusalem,'),
(14, 14, 32, 2, 'And Hezekiah seeth that Sennacherib hath come, and his face is to the battle against Jerusalem,'),
(11, 14, 32, 2, 'And Hezekiah will see that Senherib came, and his face for war against Jerusalem.'),
(13, 14, 32, 2, 'When Hezekiah saw that Sennacherib had come, and that he was purposed to fight against Jerusalem,'),
(10, 14, 32, 2, 'When Hezekiah saw that Sennacherib had come, and that he intended to fight against Jerusalem,'),
(1, 14, 32, 2, 'When Hezekiah saw that Sennacherib had come to make war against Jerusalem,'),
(5, 14, 32, 2, 'And when Hezekiah had seen this, specifically that Sennacherib had arrived, and that the entire force of the war was turning against Jerusalem,'),
(7, 14, 32, 2, 'And when Ezechias saw that Sennacherib was come, and that the whole force of the war was turning against Jerusalem,'),
(4, 14, 32, 3, 'He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.'),
(12, 14, 32, 3, 'He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they helped him.'),
(3, 14, 32, 3, 'he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him.'),
(8, 14, 32, 3, 'he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him.'),
(9, 14, 32, 3, 'he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him.'),
(6, 14, 32, 3, 'he took counsel with his princes and his mighty men to stop the fountains of waters that were outside the city; and they helped him.'),
(14, 14, 32, 3, 'and he taketh counsel with his heads and his mighty ones, to stop the waters of the fountains that are at the outside of the city—and they help him,'),
(11, 14, 32, 3, 'And he will take counsel with his chiefs and his strong ones to stop the waters of the fountains which were without to the city: and they will help him.'),
(13, 14, 32, 3, 'he took counsel with his princes and his mighty men to stop the waters of the springs which were outside of the city; and they helped him.'),
(10, 14, 32, 3, 'he took counsel with his princes and his mighty men to stop the waters of the springs which were outside of the city; and they helped him.'),
(1, 14, 32, 3, 'he consulted with his leaders and mighty men about stopping up the waters of the springs outside the city, and they helped him carry it out.'),
(5, 14, 32, 3, 'he took counsel with the rulers and with the most valiant men, so that they might obstruct the heads of the springs which were beyond the city. And with everyone discerning the same judgment about this,'),
(7, 14, 32, 3, 'He took counsel with the princes, and the most valiant men, to stop up the heads of the springs, that were without the city: and as they were all of this mind,'),
(4, 14, 32, 4, 'So there was gathered much people together, who stopped all the fountains, and the brook that ran through the middle of the land, saying, Why should the kings of Assyria come, and find much water?'),
(12, 14, 32, 4, 'So there were assembled many people, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?'),
(3, 14, 32, 4, 'So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come, and find much water?'),
(8, 14, 32, 4, 'So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come and find much water?'),
(9, 14, 32, 4, 'So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying: ‘Why should the kings of Assyria come, and find much water?’'),
(6, 14, 32, 4, 'And there was gathered together much people, and they stopped all the fountains, and the torrent that flows through the midst of the land, saying, Why should the kings of Assyria come and find much water?'),
(14, 14, 32, 4, 'and much people are gathered, and they stop all the fountains and the brook that is rushing into the midst of the land, saying, ‘Why do the kings of Asshur come, and have found much water?’'),
(11, 14, 32, 4, 'And much people will be gathered together, and they will stop all the fountains, and the torrent gushing through the midst of the land, saving, Wherefore shall the kings of Assur come and find many waters?'),
(13, 14, 32, 4, 'So many people gathered together, and they stopped all the springs, and the brook that flowed through the midst of the land, saying, “Why should the kings of Assyria come, and find much water?”'),
(10, 14, 32, 4, 'So many people gathered together, and they stopped all the springs, and the brook that flowed through the midst of the land, saying, “Why should the kings of Assyria come, and find much water?”'),
(1, 14, 32, 4, 'Many people assembled and stopped up all the springs and the stream that flowed through the land. “Why should the kings of Assyria come and find plenty of water?” they said.'),
(5, 14, 32, 4, 'he gathered together a great multitude, and they obstructed all the springs, and the brook which was flowing through the midst of the land, saying: “Otherwise, the kings of the Assyrians might arrive and find an abundance of water.”'),
(7, 14, 32, 4, 'He gathered together a very great multitude, and they stopped up all the springs, and the brook, that ran through the midst of the land, saying: Lest the kings of the Assyrians should come, and And abundance of water.'),
(4, 14, 32, 5, 'Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.'),
(12, 14, 32, 5, 'Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.'),
(3, 14, 32, 5, 'And he took courage, and built up all the wall that was broken down, and raised it up to the towers, and the other wall without, and strengthened Millo in the city of David, and made weapons and shields in abundance.'),
(8, 14, 32, 5, 'And he took courage, and built up all the wall that was broken down, and raised it up to the towers, and the other wall without, and strengthened Millo in the city of David, and made weapons and shields in abundance.'),
(9, 14, 32, 5, 'And he took courage, and built up all the wall that was broken down, and raised it up to the towers, and another wall without, and strengthened Millo in the city of David, and made weapons and shields in abundance.'),
(6, 14, 32, 5, 'And he strengthened himself, and built up all the wall that was broken down, and raised it up to the towers, and [built] another wall outside, and fortified the Millo of the city of David, and made darts and shields in abundance.'),
(14, 14, 32, 5, 'And he strengtheneth himself, and buildeth the whole of the wall that is broken, and causeth it to ascend unto the towers, and at the outside of the wall another, and strengtheneth Millo, in the city of David, and maketh darts in abundance, and shields.'),
(11, 14, 32, 5, 'And he will strengthen himself and build all the wall broken down, and he will go up upon the towers, and to without another wall, and he will strengthen the filling up of the city of David, and he will make darts for abundance, and shields.'),
(13, 14, 32, 5, 'He took courage, and built up all the wall that was broken down, and raised it up to the towers, and the other wall outside, and strengthened Millo in the city of David, and made weapons and shields in abundance.'),
(10, 14, 32, 5, 'He took courage, and built up all the wall that was broken down, and raised towers upon it, and the other wall outside, and strengthened Millo in the City of David, and made weapons and shields in abundance.'),
(1, 14, 32, 5, 'Then Hezekiah worked resolutely to rebuild all the broken sections of the wall and to raise up towers on it. He also built an outer wall and reinforced the supporting terraces of the City of David, and he produced an abundance of weapons and shields.'),
(5, 14, 32, 5, 'Also, acting industriously, he built up the entire wall that had been broken apart. And he constructed towers upon it, and another wall outside it. And he repaired Millo, in the City of David. And he made all kinds of weapons and shields.'),
(7, 14, 32, 5, 'He built up also with great diligence all the wall that had been broken down, and built towers upon it, and another wall without: and he repaired Mello in the city of David, and made all sorts of arms and shields:'),
(4, 14, 32, 6, 'And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spoke comfortably to them, saying,'),
(12, 14, 32, 6, 'And he set captains of war over the people, and assembled them to him in the street of the gate of the city, and encouraged them, saying,'),
(3, 14, 32, 6, 'And he set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spake comfortably to them, saying,'),
(8, 14, 32, 6, 'And he set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spake comfortably to them, saying,'),
(9, 14, 32, 6, 'And he set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spoke encouragingly to them, saying:'),
(6, 14, 32, 6, 'And he set captains of war over the people, and assembled them to him on the open place at the gate of the city, and spoke consolingly to them saying,'),
(14, 14, 32, 6, 'And he putteth heads of war over the people, and gathereth them unto him, unto the broad place of a gate of the city, and speaketh unto their heart, saying,'),
(11, 14, 32, 6, 'And he will give chiefs of the war over the people, and he will gather them together to him to the street of the gate of the city, and he will speak to their heart, saying,'),
(13, 14, 32, 6, 'He set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spoke comfortably to them, saying,'),
(10, 14, 32, 6, 'He set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spoke comfortably to them, saying,'),
(1, 14, 32, 6, 'Hezekiah appointed military commanders over the people and gathered the people in the square of the city gate. Then he encouraged them, saying,'),
(5, 14, 32, 6, 'And he appointed leaders of the warriors within the army. And he summoned them all to the wide street of the gate of the city. And he spoke to their heart, saying:'),
(7, 14, 32, 6, 'And he appointed captains of the soldiers of the army: and he called them all together in the street of the gate of the city, and spoke to their heart, saying:'),
(4, 14, 32, 7, 'Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:'),
(12, 14, 32, 7, 'Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there are more with us than with him:'),
(3, 14, 32, 7, 'Be strong and of good courage, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for there is a greater with us than with him:'),
(8, 14, 32, 7, 'Be strong and of a good courage, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there is a greater with us than with him:'),
(9, 14, 32, 7, 'Be strong and of good courage, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for there is a Greater with us than with him:'),
(6, 14, 32, 7, 'Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for there are more with us than with him:'),
(14, 14, 32, 7, 'Be strong and courageous, be not afraid, nor be cast down from the face of the king of Asshur, and from the face of all the multitude that is with him, for with us are more than with him.'),
(11, 14, 32, 7, 'Be strong and be firm ye shall not fear and ye shall not be terrified-from the face of the king of Assur, and from before all the multitude which are with him: for with us much more than with him.'),
(13, 14, 32, 7, '“Be strong and courageous, don’t be afraid nor dismayed for the king of Assyria, nor for all the multitude who is with him; for there is a greater with us than with him.'),
(10, 14, 32, 7, '“Be strong and courageous, do not be afraid nor dismayed for the king of Assyria, nor for all the multitude who is with him; for there is a greater with us than with him.'),
(1, 14, 32, 7, '“Be strong and courageous! Do not be afraid or discouraged before the king of Assyria and the vast army with him, for there is a greater One with us than with him.'),
(5, 14, 32, 7, '“Act manfully and be strengthened. Do not be afraid. Neither should you dread the king of the Assyrians and the entire multitude that is with him. For many more are with us than with him.'),
(7, 14, 32, 7, 'Behave like men, and take courage: be not afraid nor dismayed for the king of the Assyrians, nor for all the multitude that is with him: for there are many more with us than with him.'),
(4, 14, 32, 8, 'With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves on the words of Hezekiah king of Judah.'),
(12, 14, 32, 8, 'With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.'),
(3, 14, 32, 8, 'with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.'),
(8, 14, 32, 8, 'with him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.'),
(9, 14, 32, 8, 'with him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles.’ And the people rested themselves upon the words of Hezekiah king of Judah.'),
(6, 14, 32, 8, 'with him is an arm of flesh, but with us is Jehovah our God to help us and to fight our battles. And the people depended upon the words of Hezekiah king of Judah.'),
(14, 14, 32, 8, 'With him is an arm of flesh, and with us is Jehovah our God, to help us, and to fight our battles;’ and the people are supported by the words of Hezekiah king of Judah.'),
(11, 14, 32, 8, 'With him an arm of flesh; and with us Jehovah our God to help, and to war our wars. And the people will lean upon the words of Hezekiah king of Judah.'),
(13, 14, 32, 8, 'With him is an arm of flesh; but with us is Yahweh our God to help us, and to fight our battles.” The people rested themselves on the words of Hezekiah king of Judah.'),
(10, 14, 32, 8, 'With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles.” The people rested themselves on the words of Hezekiah king of Judah.'),
(1, 14, 32, 8, 'With him is only the arm of flesh, but with us is the LORD our God to help us and to fight our battles.” So the people were strengthened by the words of Hezekiah king of Judah.'),
(5, 14, 32, 8, 'For with him is an arm of flesh; with us is the Lord our God, who is our helper, and who fights for us.” And the people were strengthened by this type of words from Hezekiah, the king of Judah.'),
(7, 14, 32, 8, 'For with him is an arm of flesh: with us the Lord our God, who is our helper, and fighteth for us. And the people were encouraged with these words of Ezechias king of Juda.'),
(4, 14, 32, 9, 'After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) to Hezekiah king of Judah, and to all Judah that were at Jerusalem, saying,'),
(12, 14, 32, 9, 'After this Sennacherib king of Assyria sent his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) to Hezekiah king of Judah, and to all Judah that were at Jerusalem, saying,'),
(3, 14, 32, 9, 'After this did Sennacherib king of Assyria send his servants to Jerusalem, (now he was before Lachish, and all his power with him), unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,'),
(8, 14, 32, 9, 'After this did Sennacherib king of Assyria send his servants to Jerusalem, (now he was before Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,'),
(9, 14, 32, 9, 'After this did Sennacherib king of Assyria send his servants to Jerusalem—now he was before Lachish, and all his power with him—unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying:'),
(6, 14, 32, 9, 'After this, Sennacherib king of Assyria sent his servants to Jerusalem (but he himself was before Lachish, and all his power with him), unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,'),
(14, 14, 32, 9, 'After this hath Sennacherib king of Asshur sent his servants to Jerusalem—and he is by Lachish, and all his power with him—against Hezekiah king of Judah, and against all Judah, who are in Jerusalem, saying,'),
(11, 14, 32, 9, 'After this Senherib king of Assur sent his servants to Jerusalem (and he at Lachish, and all his dominion with him) to Hezekiah king of Judah, and against all Judah which were in Jerusalem, saying,'),
(13, 14, 32, 9, 'After this, Sennacherib king of Assyria sent his servants to Jerusalem, (now he was before Lachish, and all his power with him), to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying,'),
(10, 14, 32, 9, 'After this, Sennacherib king of Assyria sent his servants to Jerusalem, (now he was before Lachish, and all his power with him), to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying,'),
(1, 14, 32, 9, 'Later, as Sennacherib king of Assyria and all his forces besieged Lachish, he sent his servants to Jerusalem with a message for King Hezekiah of Judah and all the people of Judah who were in Jerusalem:'),
(5, 14, 32, 9, 'After these things, Sennacherib, the king of the Assyrians, sent his servants to Jerusalem, (for he and his entire army were besieging Lachish) to Hezekiah, the king of Judah, and to all the people who were in the city, saying:'),
(7, 14, 32, 9, 'After this, Sennacherib king of the Assyrians sent his servants to Jerusalem, (for he with all his army was besieging Lachis,) to Ezechias king of Juda, and to all the people that were in the city, saying:'),
(4, 14, 32, 10, 'Thus said Sennacherib king of Assyria, Where on do you trust, that you abide in the siege in Jerusalem?'),
(12, 14, 32, 10, 'Thus saith Sennacherib king of Assyria, On what do ye trust, that ye abide in the siege in Jerusalem?'),
(3, 14, 32, 10, 'Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide the siege in Jerusalem?'),
(8, 14, 32, 10, 'Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide the siege in Jerusalem?'),
(9, 14, 32, 10, 'Thus saith Sennacherib king of Assyria: Whereon do ye trust, that ye abide the siege in Jerusalem?'),
(6, 14, 32, 10, 'Thus says Sennacherib king of Assyria: On what do ye rely that ye abide in the siege in Jerusalem?'),
(14, 14, 32, 10, '‘Thus said Sennacherib king of Asshur, On what are ye trusting and abiding in the bulwark, in Jerusalem?'),
(11, 14, 32, 10, 'Thus said Senherib king of Assur, Upon what are ye trusting, and dwelling in the fortress in Jerusalem?'),
(13, 14, 32, 10, 'Thus says Sennacherib king of Assyria, “In whom do you trust, that you remain under siege in Jerusalem?'),
(10, 14, 32, 10, 'Thus says Sennacherib king of Assyria, “In whom do you trust, that you remain under siege in Jerusalem?'),
(1, 14, 32, 10, '“This is what Sennacherib king of Assyria says: What is the basis of your confidence, that you remain in Jerusalem under siege?'),
(5, 14, 32, 10, '“Thus says Sennacherib, the king of the Assyrians: In whom do you have faith, as you sit besieged in Jerusalem?'),
(7, 14, 32, 10, 'Thus saith Sennacherib king of the Assyrians: In whom do you trust, that you sit still besieged in Jerusalem?'),
(4, 14, 32, 11, 'Does not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?'),
(12, 14, 32, 11, 'Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God will deliver us out of the hand of the king of Assyria?'),
(3, 14, 32, 11, 'Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria?'),
(8, 14, 32, 11, 'Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?'),
(9, 14, 32, 11, 'Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying: The LORD our God will deliver us out of the hand of the king of Assyria?'),
(6, 14, 32, 11, 'Does not Hezekiah persuade you, to give yourselves over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria?'),
(14, 14, 32, 11, '‘Is not Hezekiah persuading you, to give you up to die by famine, and by thirst, saying, Jehovah our God doth deliver us from the hand of the king of Asshur?'),
(11, 14, 32, 11, 'Is not Hezekiah stimulating you to give yourselves to die by famine and by thirst, saying, Jehovah our God will deliver us from the hand of the king of Assur?'),
(13, 14, 32, 11, 'Doesn’t Hezekiah persuade you, to give you over to die by famine and by thirst, saying, ‘Yahweh our God will deliver us out of the hand of the king of Assyria?’'),
(10, 14, 32, 11, 'Doesn’t Hezekiah persuade you, to give you over to die by famine and by thirst, saying, ‘The LORD our God will deliver us out of the hand of the king of Assyria?’'),
(1, 14, 32, 11, 'Is not Hezekiah misleading you to give you over to death by famine and thirst when he says, ‘The LORD our God will deliver us from the hand of the king of Assyria?’'),
(5, 14, 32, 11, 'Does not Hezekiah deceive you, so that he would deliver you to die from hunger and thirst, by affirming that the Lord your God will free you from the hand of the king of the Assyrians?'),
(7, 14, 32, 11, 'Doth not Ezechias deceive you, to give you up to die by hunger and thirst, affirming that the Lord your God shall deliver you from the hand of the king of the Assyrians?'),
(4, 14, 32, 12, 'Has not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, You shall worship before one altar, and burn incense on it?'),
(12, 14, 32, 12, 'Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?'),
(3, 14, 32, 12, 'Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?'),
(8, 14, 32, 12, 'Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?'),
(9, 14, 32, 12, 'Hath not the same Hezekiah taken away His high places and His altars, and commanded Judah and Jerusalem, saying: Ye shall worship before one altar, and upon it shall ye offer?'),
(6, 14, 32, 12, 'Has not the same Hezekiah removed his high places and his altars, and commanded Judah and Jerusalem saying, Ye shall worship before one altar, and burn incense upon it?'),
(14, 14, 32, 12, 'Hath not Hezekiah himself turned aside His high places, and His altars, and speaketh to Judah and to Jerusalem, saying, Before one altar ye bow yourselves, and on it ye make perfume?'),
(11, 14, 32, 12, 'Did not this Hezekiah remove his heights, and his altars? and he will say to Judah and to Jerusalem, saying, Before one altar shall ye worship and upon it shall ye burn incense?'),
(13, 14, 32, 12, 'Hasn’t the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, ‘You shall worship before one altar, and on it you shall burn incense?’'),
(10, 14, 32, 12, 'Hasn’t the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, ‘You shall worship before one altar, and on it you shall burn incense?’'),
(1, 14, 32, 12, 'Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’?'),
(5, 14, 32, 12, 'Is this not the same Hezekiah who destroyed his own high places and altars, and who instructed Judah and Jerusalem, saying: ‘You shall worship before one altar, and you shall burn incense upon it?’'),
(7, 14, 32, 12, 'Is it not this same Ezechias, that hath destroyed his high places, and his altars, and commanded Juda and Jerusalem, saying: You shall worship before one altar, and upon it you shall burn incense?'),
(4, 14, 32, 13, 'Know you not what I and my fathers have done to all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of my hand?'),
(12, 14, 32, 13, 'Know ye not what I and my fathers have done to all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of my hand?'),
(3, 14, 32, 13, 'Know ye not what I and my fathers have done unto all the peoples of the lands? Were the gods of the nations of the lands in any wise able to deliver their land out of my hand?'),
(8, 14, 32, 13, 'Know ye not what I and my fathers have done unto all the peoples of the lands? Were the gods of the nations of the lands any ways able to deliver their land out of mine hand?'),
(9, 14, 32, 13, 'Know ye not what I and my fathers have done unto all the peoples of the lands? Were the gods of the nations of the lands in any wise able to deliver their land out of my hand?'),
(6, 14, 32, 13, 'Do ye not know what I and my fathers have done to all the peoples of the countries? Were the gods of the nations of the countries in any wise able to deliver their country out of my hand?'),
(14, 14, 32, 13, '‘Do ye not know what I have done—I and my fathers—to all peoples of the lands? Were the gods of the nations of the lands at all able to deliver their land out of my hand?'),
(11, 14, 32, 13, 'Will ye not know what I did, I and my fathers, to all the peoples of the lands? Being able, were the gods of the nations of the lands able to deliver their land from my hand?'),
(13, 14, 32, 13, 'Don’t you know what I and my fathers have done to all the peoples of the lands? Were the gods of the nations of the lands in any way able to deliver their land out of my hand?'),
(10, 14, 32, 13, 'Do you not know what I and my fathers have done to all the peoples of the lands? Were the gods of the nations of the lands in any way able to deliver their land out of my hand?'),
(1, 14, 32, 13, 'Do you not know what I and my fathers have done to all the peoples of the lands? Have the gods of these nations ever been able to deliver their land from my hand?'),
(5, 14, 32, 13, 'Do you not know what I and my fathers have done to all the peoples of the lands? Have the gods of the nations and all the lands prevailed so as to free their region from my hand?'),
(7, 14, 32, 13, 'Know you not what I and my fathers have done to all the people of the lands? have the gods of any nations and lands been able to deliver their country out of my hand?'),
(4, 14, 32, 14, 'Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?'),
(12, 14, 32, 14, 'Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?'),
(3, 14, 32, 14, 'Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?'),
(8, 14, 32, 14, 'Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?'),
(9, 14, 32, 14, 'Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?'),
(6, 14, 32, 14, 'Who is there among all the gods of those nations that my fathers have utterly destroyed, that was able to deliver his people out of my hand, that your God should be able to deliver you out of my hand?'),
(14, 14, 32, 14, 'Who among all the gods of these nations whom my fathers have devoted to destruction is he who hath been able to deliver his people out of my hand, that your God is able to deliver you out of my hand?'),
(11, 14, 32, 14, 'Who from all the gods of these nations that my fathers utterly destroyed, which were able to deliver his people from my hand, that your God shall be able to deliver you from my hand?'),
(13, 14, 32, 14, 'Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?'),
(10, 14, 32, 14, 'Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?'),
(1, 14, 32, 14, 'Who among all the gods of these nations that my fathers devoted to destruction has been able to deliver his people from my hand? How then can your God deliver you from my hand?'),
(5, 14, 32, 14, 'Who is there, out of all the gods of the nations that my fathers destroyed, who is able to rescue his people from my hand, so that now also your God would be able to rescue you from this hand?'),
(7, 14, 32, 14, 'Who is there among all the gods of the nations, which my fathers have destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of this hand?'),
(4, 14, 32, 15, 'Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?'),
(12, 14, 32, 15, 'Now therefore let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him: for no god of any nation or kingdom hath been able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?'),
(3, 14, 32, 15, 'Now therefore let not Hezekiah deceive you, nor persuade you after this manner, neither believe ye him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?'),
(8, 14, 32, 15, 'Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither believe ye him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?'),
(9, 14, 32, 15, 'Now therefore let not Hezekiah beguile you, nor persuade you after this manner, neither believe ye him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers; how much less shall your God deliver you out of my hand?’'),
(6, 14, 32, 15, 'And now, let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him; for no +god of any nation or kingdom was able to deliver his people out of my hand, nor out of the hand of my fathers: how much less shall your God deliver you out of my hand?'),
(14, 14, 32, 15, '‘And, now, let not Hezekiah lift you up, nor persuade you thus, nor give credence to him, for no god of any nation and kingdom is able to deliver his people from my hand, and from the hand of my fathers: also, surely your God doth not deliver you from my hand!’'),
(11, 14, 32, 15, 'And now Hezekiah shall not deceive you, and he shall not stimulate you according to this, and ye shall not believe upon him: for not any God of any nation and kingdom was able to deliver his people out of my hand, and out of the hand of my father: much less shall your God deliver you out of my hand.'),
(13, 14, 32, 15, 'Now therefore don’t let Hezekiah deceive you, nor persuade you in this way, neither believe him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers. How much less will your God deliver you out of my hand?”'),
(10, 14, 32, 15, 'Now therefore do not let Hezekiah deceive you, nor persuade you in this way, neither believe him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers. How much less will your God deliver you out of my hand?”'),
(1, 14, 32, 15, 'So now, do not let Hezekiah deceive you, and do not let him mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you from my hand!”'),
(5, 14, 32, 15, 'Therefore, let not Hezekiah deceive or delude you with vain persuasion. And you should not believe him. For if no god out of all the nations and kingdoms was able to free his people from my hand, and from the hand of my fathers, consequently neither will your God be able to rescue you from my hand.”'),
(7, 14, 32, 15, 'Therefore let not Ezechias deceive you, nor delude you with a vain persuasion, and do not believe him. For if no god of all the nations and kingdoms, could deliver his people out of my hand, and out of the hand of my fathers, consequently neither shall your God be able to deliver you out of my hand.'),
(4, 14, 32, 16, 'And his servants spoke yet more against the LORD God, and against his servant Hezekiah.'),
(12, 14, 32, 16, 'And his servants spoke yet more against the LORD God, and against his servant Hezekiah.'),
(3, 14, 32, 16, 'And his servants spake yet more against Jehovah God, and against his servant Hezekiah.'),
(8, 14, 32, 16, 'And his servants spake yet more against the LORD God, and against his servant Hezekiah.'),
(9, 14, 32, 16, 'And his servants spoke yet more against the LORD God, and against His servant Hezekiah.'),
(6, 14, 32, 16, 'And his servants spoke yet more against Jehovah, the [true] God, and against his servant Hezekiah.'),
(14, 14, 32, 16, 'And again have his servants spoken against Jehovah God, and against Hezekiah His servant,'),
(11, 14, 32, 16, 'And yet spake his servants against Jehovah God, and against Hezekiah his servant.'),
(13, 14, 32, 16, 'His servants spoke yet more against Yahweh God, and against his servant Hezekiah.'),
(10, 14, 32, 16, 'His servants spoke yet more against the LORD God, and against his servant Hezekiah.'),
(1, 14, 32, 16, 'And the servants of Sennacherib spoke further against the LORD God and against His servant Hezekiah.'),
(5, 14, 32, 16, 'Then too, his servants were speaking many other things against the Lord God, and against his servant Hezekiah.'),
(7, 14, 32, 16, 'And many other things did his servants speak against the Lord God, and against Ezechias his servant.'),
(4, 14, 32, 17, 'He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.'),
(12, 14, 32, 17, 'He wrote also letters to rail at the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.'),
(3, 14, 32, 17, 'He wrote also letters, to rail on Jehovah, the God of Israel, and to speak against him, saying, As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.'),
(8, 14, 32, 17, 'He wrote also letters, to rail on the LORD, the God of Israel, and to speak against him, saying, As the gods of the nations of the lands which have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.'),
(9, 14, 32, 17, 'He wrote also a letter, to taunt the LORD, the God of Israel, and to speak against Him, saying: ‘As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall not the God of Hezekiah deliver His people out of my hand.’'),
(6, 14, 32, 17, 'And he wrote a letter to rail at Jehovah the God of Israel, and to speak against him saying, As the gods of the nations of the countries have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.'),
(14, 14, 32, 17, 'and letters he hath written to give reproach to Jehovah, God of Israel, and to speak against Him, saying, ‘As the gods of the nations of the lands that have not delivered their people from my hand, so the God of Hezekiah doth not deliver His people from my hand.’'),
(11, 14, 32, 17, 'And he wrote letters to reproach to Jehovah God of Israel, and to say against him, saying, As the gods of the nations of the lands who delivered not their people from my hand, so shall not the God of Hezekiah deliver his people from my hand.'),
(13, 14, 32, 17, 'He also wrote letters insulting Yahweh, the God of Israel, and to speak against him, saying, “As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall the God of Hezekiah not deliver his people out of my hand.”'),
(10, 14, 32, 17, 'He also wrote letters insulting the LORD, the God of Israel, and to speak against him, saying, “As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall the God of Hezekiah not deliver his people out of my hand.”'),
(1, 14, 32, 17, 'He also wrote letters mocking the LORD, the God of Israel, and saying against Him: “Just as the gods of the nations did not deliver their people from my hand, so the God of Hezekiah will not deliver His people from my hand.”'),
(5, 14, 32, 17, 'Also, he wrote letters full of blasphemy against the Lord God of Israel. And against him he said: “Just as the gods of other nations were unable to free their people from my hand, so also is the God of Hezekiah unable to rescue his people from this hand.”'),
(7, 14, 32, 17, 'He wrote also letters full of blasphemy against the Lord the God of Israel, and he spoke against him: As the gods of other nations could not deliver their people out of my hand, so neither can the God of Ezechias deliver his people out of this hand.'),
(4, 14, 32, 18, 'Then they cried with a loud voice in the Jews’ speech to the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.'),
(12, 14, 32, 18, 'Then they cried with a loud voice in the Jews’ speech to the people of Jerusalem that were on the wall, to affright them, and to fill them with consternation; that they might take the city.'),
(3, 14, 32, 18, 'And they cried with a loud voice in the Jews’ language unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.'),
(8, 14, 32, 18, 'And they cried with a loud voice in the Jews’ language unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.'),
(9, 14, 32, 18, 'And they cried with a loud voice in the Jews’ language unto the people of Jerusalem that were on the wall, to terrify them, and to affright them; that they might take the city.'),
(6, 14, 32, 18, 'And they cried with a loud voice in the Jewish [language] to the people of Jerusalem that were on the wall, to frighten them and to trouble them; that they might take the city.'),
(14, 14, 32, 18, 'And they call with a great voice in Jewish, against the people of Jerusalem who are on the wall, to frighten them, and to trouble them, that they may capture the city,'),
(11, 14, 32, 18, 'And they will call with a great voice in Judaic to the people of Jerusalem which were upon the wall, to cause them to fear and to terrify them, so that they shall take the city.'),
(13, 14, 32, 18, 'They cried with a loud voice in the Jews’ language to the people of Jerusalem who were on the wall, to frighten them, and to trouble them; that they might take the city.'),
(10, 14, 32, 18, 'They cried with a loud voice in the Judean language to the people of Jerusalem who were on the wall, to frighten them, and to trouble them; that they might take the city.'),
(1, 14, 32, 18, 'Then the Assyrians called out loudly in Hebrew to the people of Jerusalem who were on the wall, to frighten and terrify them in order to capture the city.'),
(5, 14, 32, 18, 'Moreover, he also shouted with a great clamor, in the language of the Jews, toward the people who were sitting upon the walls of Jerusalem, so that he might frighten them and so seize the city.'),
(7, 14, 32, 18, 'Moreover he cried out with a loud voice, in the Jews’ tongue, to the people that sat on the walls of Jerusalem, that he might frighten them, and take the city.'),
(4, 14, 32, 19, 'And they spoke against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.'),
(12, 14, 32, 19, 'And they spoke against the God of Jerusalem, as against the gods of the people of the earth, the work of the hands of man.'),
(3, 14, 32, 19, 'And they spake of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men’s hands.'),
(8, 14, 32, 19, 'And they spake of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men’s hands.'),
(9, 14, 32, 19, 'And they spoke of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men’s hands.'),
(6, 14, 32, 19, 'And they spoke of the God of Jerusalem as of the gods of the peoples of the earth, the work of man’s hand.'),
(14, 14, 32, 19, 'and they speak against the God of Jerusalem as against the gods of the peoples of the land—work of the hands of man.'),
(11, 14, 32, 19, 'And they will speak against the God of Jerusalem as against the gods of the peoples of the land, the work of the hand of man.'),
(13, 14, 32, 19, 'They spoke of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men’s hands.'),
(10, 14, 32, 19, 'They spoke of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men’s hands.'),
(1, 14, 32, 19, 'They spoke against the God of Jerusalem as they had spoken against the gods of the peoples of the earth—the work of human hands.'),
(5, 14, 32, 19, 'And he was speaking against the God of Jerusalem, just as against the gods of the peoples of the earth, which are works of the hands of men.'),
(7, 14, 32, 19, 'And he spoke against the God of Jerusalem, as against the gods of the people of the earth, the works of the hands of men.'),
(4, 14, 32, 20, 'And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.'),
(12, 14, 32, 20, 'And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.'),
(3, 14, 32, 20, 'And Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.'),
(8, 14, 32, 20, 'And Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.'),
(9, 14, 32, 20, 'And Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.'),
(6, 14, 32, 20, 'And because of this, king Hezekiah and the prophet Isaiah the son of Amoz prayed and cried to heaven.'),
(14, 14, 32, 20, 'And Hezekiah the king prayeth, and Isaiah son of Amoz the prophet, concerning this, and they cry to the heavens,'),
(11, 14, 32, 20, 'And Hezekiah the king will pray, and Isaiah the prophet, son of Amos, for this, and they will cry to the heavens.'),
(13, 14, 32, 20, 'Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.'),
(10, 14, 32, 20, 'Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.'),
(1, 14, 32, 20, 'In response, King Hezekiah and the prophet Isaiah son of Amoz cried out to heaven in prayer,'),
(5, 14, 32, 20, 'And Hezekiah the king, and Isaiah the prophet, the son of Amoz, prayed against this blasphemy, and they cried out to heaven.'),
(7, 14, 32, 20, 'And Ezechias the king, and Isaias the prophet the son of Amos, prayed against this blasphemy, and cried out to heaven.'),
(4, 14, 32, 21, 'And the LORD sent an angel, which cut off all the mighty men of valor, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.'),
(12, 14, 32, 21, 'And the LORD sent an angel, who cut off all the mighty men of valor, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he had come into the house of his god, they that came forth from his own bowels slew him there with the sword.'),
(3, 14, 32, 21, 'And Jehovah sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth from his own bowels slew him there with the sword.'),
(8, 14, 32, 21, 'And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.'),
(9, 14, 32, 21, 'And the LORD sent an angel, who cut off all the mighty men of valour, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.'),
(6, 14, 32, 21, 'And Jehovah sent an angel, who cut off all the mighty men of valour, and the princes and the captains in the camp of the king of Assyria. And he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels made him fall there with the sword.'),
(14, 14, 32, 21, 'and Jehovah sendeth a messenger, and cutteth off every mighty one of valour—both leader and head—in the camp of the king of Asshur, and he turneth back with shame of face to his land, and entereth the house of his god, and those coming out of his bowels have caused him to fall there by the sword.'),
(11, 14, 32, 21, 'And Jehovah will send a messenger, and he will cut off every strong one of power, and leader and chief in the camp of the king of Assur. And he will turn back with shame of face to his land. And he will come into the house of his God, and they coming forth from his bowels caused him to fall there by the sword.'),
(13, 14, 32, 21, 'Yahweh sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. When he had come into the house of his god, those who came forth from his own bowels killed him there with the sword.'),
(10, 14, 32, 21, 'The LORD sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. When he had come into the house of his god, some of his own offspring killed him there with the sword.'),
(1, 14, 32, 21, 'and the LORD sent an angel who annihilated every mighty man of valor and every leader and commander in the camp of the king of Assyria. So he withdrew to his own land in disgrace. And when he entered the temple of his god, some of his own sons struck him down with the sword.'),
(5, 14, 32, 21, 'And the Lord sent an Angel, who struck all the experienced men and warriors, and the leaders of the army of the king of the Assyrians. And he returned in disgrace to his own land. And when he had entered the house of his god, the sons who had gone forth from his loins killed him with the sword.'),
(7, 14, 32, 21, 'And the Lord sent an angel who cut off all the stout men and the warriors, and the captains of the army of the king of the Assyrians: and he returned with disgrace into his own country. And when he was come into the house of his god, his sons that came out of his bowels, slew him with the sword.'),
(4, 14, 32, 22, 'Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.'),
(12, 14, 32, 22, 'Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.'),
(3, 14, 32, 22, 'Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.'),
(8, 14, 32, 22, 'Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.'),
(9, 14, 32, 22, 'Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all, and guided them on every side.'),
(6, 14, 32, 22, 'And Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all, and protected them on every side.'),
(14, 14, 32, 22, 'And Jehovah saveth Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Asshur, and from the hand of all, and He leadeth them round about;'),
(11, 14, 32, 22, 'And Jehovah will save Hezekiah, and those inhabiting Jerusalem, from the hand of Senherib king of Assur, and from the hand of all, and protect them from round about.'),
(13, 14, 32, 22, 'Thus Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.'),
(10, 14, 32, 22, 'Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and gave them rest on every side.'),
(1, 14, 32, 22, 'So the LORD saved Hezekiah and the people of Jerusalem from the hands of King Sennacherib of Assyria and all others, and He gave them rest on every side.'),
(5, 14, 32, 22, 'And the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib, the king of the Assyrians, and from the hand of all. And he presented to them peace on every side.'),
(7, 14, 32, 22, 'And the Lord saved Ezechias and the inhabitants of Jerusalem, out of the hand of Sennacherib king of the Assyrians, and out of the hand of all, and gave them treasures on every side.'),
(4, 14, 32, 23, 'And many brought gifts to the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thereafter.'),
(12, 14, 32, 23, 'And many brought gifts to the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that from thenceforth he was magnified in the sight of all nations.'),
(3, 14, 32, 23, 'And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.'),
(8, 14, 32, 23, 'And many brought gifts unto the LORD to Jerusalem, and precious things to Hezekiah king of Judah: so that he was exalted in the sight of all nations from thenceforth.'),
(9, 14, 32, 23, 'And many brought gifts unto the LORD to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.'),
(6, 14, 32, 23, 'And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; and he was thenceforth magnified in the sight of all the nations.'),
(14, 14, 32, 23, 'and many are bringing in an offering to Jehovah, to Jerusalem, and precious things to Hezekiah king of Judah, and he is lifted up before the eyes of all the nations after this.'),
(11, 14, 32, 23, 'And many bringing a gift to Jehovah to Jerusalem, and precious things to Hezekiah king of Judah: and he will be lifted up to the eyes of all the nations from after this.'),
(13, 14, 32, 23, 'Many brought gifts to Yahweh to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.'),
(10, 14, 32, 23, 'Many brought gifts to the LORD to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.'),
(1, 14, 32, 23, 'Many brought offerings to Jerusalem for the LORD and valuable gifts for Hezekiah king of Judah, and from then on he was exalted in the eyes of all nations.'),
(5, 14, 32, 23, 'And now many were bringing victims and sacrifices to the Lord in Jerusalem, and gifts to Hezekiah, the king of Judah. And after these things, he was exalted before all the nations.'),
(7, 14, 32, 23, 'Many also brought victims, and sacrifices to the Lord to Jerusalem, and presents to Ezechias king of Juda: and he was magnified thenceforth in the sight of all nations.'),
(4, 14, 32, 24, 'In those days Hezekiah was sick to the death, and prayed to the LORD: and he spoke to him, and he gave him a sign.'),
(12, 14, 32, 24, 'In those days Hezekiah was sick and near to death, and he prayed to the LORD: and he spoke to him, and he gave him a sign.'),
(3, 14, 32, 24, 'In those days Hezekiah was sick even unto death: and he prayed unto Jehovah; and he spake unto him, and gave him a sign.'),
(8, 14, 32, 24, 'In those days Hezekiah was sick even unto death: and he prayed unto the LORD; and he spake unto him, and gave him a sign.'),
(9, 14, 32, 24, 'In those days Hezekiah was sick even unto death; and he prayed unto the LORD; and He spoke unto him, and gave him a sign.'),
(6, 14, 32, 24, 'In those days Hezekiah was sick unto death, and he prayed to Jehovah; and he spoke to him and gave him a sign.'),
(14, 14, 32, 24, 'In those days hath Hezekiah been sick even unto death, and he prayeth unto Jehovah, and He speaketh to him, and a wonder hath appointed for him;'),
(11, 14, 32, 24, 'In those days Hezekiah was sick even to death, and he will pray to Jehovah: and he will say to him, and be gave to him a sign.'),
(13, 14, 32, 24, 'In those days Hezekiah was sick even to death: and he prayed to Yahweh; and he spoke to him, and gave him a sign.'),
(10, 14, 32, 24, 'In those days Hezekiah was sick even to death: and he prayed to the LORD; and he spoke to him, and gave him a sign.'),
(1, 14, 32, 24, 'In those days Hezekiah became mortally ill. So he prayed to the LORD, who spoke to him and gave him a sign.'),
(5, 14, 32, 24, 'In those days, Hezekiah was sick, even unto death, and he prayed to the Lord. And he heeded him, and gave to him a sign.'),
(7, 14, 32, 24, 'In those days Ezechias was sick even to death, and he prayed to the Lord: and he heard him, and gave him a sign.'),
(4, 14, 32, 25, 'But Hezekiah rendered not again according to the benefit done to him; for his heart was lifted up: therefore there was wrath on him, and on Judah and Jerusalem.'),
(12, 14, 32, 25, 'But Hezekiah rendered not again according to the benefit done to him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.'),
(3, 14, 32, 25, 'But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.'),
(8, 14, 32, 25, 'But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.'),
(9, 14, 32, 25, 'But Hezekiah rendered not according to the benefit done unto him; for his heart was lifted up; therefore there was wrath upon him, and upon Judah and Jerusalem.'),
(6, 14, 32, 25, 'But Hezekiah rendered not again according to the benefit [done] to him, for his heart was lifted up; and there was wrath upon him, and upon Judah and Jerusalem.'),
(14, 14, 32, 25, 'and Hezekiah hath not returned according to the deed done unto him, for his heart hath been lofty, and there is wrath upon him, and upon Judah and Jerusalem;'),
(11, 14, 32, 25, 'And not according to the doing to him did Hezekiah turn back, for his heart was lifted up: and there will be wrath upon him, and upon Judah and upon Jerusalem.'),
(13, 14, 32, 25, 'But Hezekiah didn’t render again according to the benefit done to him; for his heart was lifted up: therefore there was wrath on him, and on Judah and Jerusalem.'),
(10, 14, 32, 25, 'But Hezekiah did not render again according to the benefit done to him; for his heart was lifted up: therefore there was wrath on him, and on Judah and Jerusalem.'),
(1, 14, 32, 25, 'But because his heart was proud, Hezekiah did not repay the favor shown to him. Therefore wrath came upon him and upon Judah and Jerusalem.'),
(5, 14, 32, 25, 'But he did not repay according to the benefits which he had received, for his heart was lifted up. And so wrath was brought against him, and against Judah and Jerusalem.'),
(7, 14, 32, 25, 'But he did not render again according to the benefits which he had received, for his heart was lifted up: and wrath was enkindled against him, and against Juda and Jerusalem.'),
(4, 14, 32, 26, 'Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not on them in the days of Hezekiah.'),
(12, 14, 32, 26, 'Notwithstanding, Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.'),
(3, 14, 32, 26, 'Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of Jehovah came not upon them in the days of Hezekiah.'),
(8, 14, 32, 26, 'Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.'),
(9, 14, 32, 26, 'Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.'),
(6, 14, 32, 26, 'And Hezekiah humbled himself for the pride of his heart, he and the inhabitants of Jerusalem, so that the wrath of Jehovah came not upon them in the days of Hezekiah.'),
(14, 14, 32, 26, 'and Hezekiah is humbled for the loftiness of his heart, he and the inhabitants of Jerusalem, and the wrath of Jehovah hath not come upon them in the days of Hezekiah.'),
(11, 14, 32, 26, 'And Hezekiah will humble himself for the lifting up of his heart, he and those inhabiting Jerusalem, and the wrath of Jehovah came not upon them in the days of Hezekiah.'),
(13, 14, 32, 26, 'Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of Yahweh didn’t come on them in the days of Hezekiah.'),
(10, 14, 32, 26, 'Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD did not come on them in the days of Hezekiah.'),
(1, 14, 32, 26, 'Then Hezekiah humbled the pride of his heart—he and the people of Jerusalem—so that the wrath of the LORD did not come upon them during the days of Hezekiah.'),
(5, 14, 32, 26, 'And after this, he was humbled, because he had exalted his heart, both he and the inhabitants of Jerusalem. And therefore the wrath of the Lord did not overwhelm them in the days of Hezekiah.'),
(7, 14, 32, 26, 'And he humbled himself afterwards, because his heart had been lifted up, both he and the inhabitants of Jerusalem: and therefore the wrath of the Lord came not upon them in the days of Ezechias.'),
(4, 14, 32, 27, 'And Hezekiah had exceeding much riches and honor: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;'),
(12, 14, 32, 27, 'And Hezekiah had very great riches and honor: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels:'),
(3, 14, 32, 27, 'And Hezekiah had exceeding much riches and honor: and he provided him treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of goodly vessels;'),
(8, 14, 32, 27, 'And Hezekiah had exceeding much riches and honour: and he provided him treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of goodly vessels;'),
(9, 14, 32, 27, 'And Hezekiah had exceeding much riches and honour; and he provided him treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of goodly vessels;'),
(6, 14, 32, 27, 'And Hezekiah had very much riches and honour; and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant vessels;'),
(14, 14, 32, 27, 'And Hezekiah hath riches and honour very much, and treasures he hath made to himself of silver, and of gold, and of precious stone, and of spices, and of shields, and of all kinds of desirable vessels,'),
(11, 14, 32, 27, 'And there will be to Hezekiah riches and honor exceedingly much: and he made to him treasuries for silver and for gold, and for precious stone, and for spices and for shields, and for all vessels of desire:'),
(13, 14, 32, 27, 'Hezekiah had exceeding much riches and honor: and he provided him treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all kinds of goodly vessels;'),
(10, 14, 32, 27, 'Hezekiah had a very great amount of riches and honor: and he provided him treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all kinds of goodly vessels;'),
(1, 14, 32, 27, 'Hezekiah had very great riches and honor, and he made treasuries for his silver, gold, precious stones, spices, shields, and all kinds of valuable articles.'),
(5, 14, 32, 27, 'Now Hezekiah was wealthy and very famous. And he gathered for himself many treasures of silver and gold and precious stones, of aromatics, and all kinds of weapons, and vessels of great price,'),
(7, 14, 32, 27, 'And Ezechias was rich, and very glorious, and he gathered himself great treasures of silver and of gold, and of precious stones, of spices, and of arms, of all kinds, and of vessels of great price.'),
(4, 14, 32, 28, 'Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.'),
(12, 14, 32, 28, 'Store-houses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.'),
(3, 14, 32, 28, 'store-houses also for the increase of grain and new wine and oil; and stalls for all manner of beasts, and flocks in folds.'),
(8, 14, 32, 28, 'storehouses also for the increase of corn and wine and oil; and stalls for all manner of beasts, and flocks in folds.'),
(9, 14, 32, 28, 'store-houses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and flocks in folds.'),
(6, 14, 32, 28, 'storehouses also for the increase of corn and new wine and oil, and stalls for all manner of beasts, and [he procured] flocks for the stalls.'),
(14, 14, 32, 28, 'and storehouses for the increase of corn, and new wine, and oil, and stalls for all kinds of cattle, and herds for stalls;'),
(11, 14, 32, 28, 'And stores for produce of grain and new wine, and new oil, and stalls for all cattle, and cattle and flocks for the stalls.'),
(13, 14, 32, 28, 'storehouses also for the increase of grain and new wine and oil; and stalls for all kinds of animals, and flocks in folds.'),
(10, 14, 32, 28, 'storehouses also for the increase of grain and new wine and oil; and stalls for all kinds of animals, and flocks in folds.'),
(1, 14, 32, 28, 'He also made storehouses for the harvest of grain and new wine and oil, stalls for all kinds of livestock, and pens for the flocks.'),
(5, 14, 32, 28, 'and also repositories of grain, wine, and oil, and stalls for every beast of burden, and fencing for cattle.'),
(7, 14, 32, 28, 'Storehouses also of corn, of wine, and of oil, and stalls for all beasts, and folds for cattle.'),
(4, 14, 32, 29, 'Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.'),
(12, 14, 32, 29, 'Moreover, he provided for himself cities, and possessions of flocks and herds in abundance: for God had given him substance in great abundance.'),
(3, 14, 32, 29, 'Moreover he provided him cities, and possessions of flocks and herds in abundance; for God had given him very much substance.'),
(8, 14, 32, 29, 'Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him very much substance.'),
(9, 14, 32, 29, 'Moreover he provided him cities, and possessions of flocks and herds in abundance; for God had given him very much substance.'),
(6, 14, 32, 29, 'And he provided for himself cities, and possessions of flocks and herds in abundance; for God gave him very much substance.'),
(14, 14, 32, 29, 'and cities he hath made for himself, and possessions of flocks and herds in abundance, for God hath given to him very much substance.'),
(11, 14, 32, 29, 'And he made cities to him and possession of flocks and oxen for abundance: for God gave to him exceeding much substance.'),
(13, 14, 32, 29, 'Moreover he provided him cities, and possessions of flocks and herds in abundance; for God had given him very much substance.'),
(10, 14, 32, 29, 'Moreover he provided him cities, and possessions of flocks and herds in abundance; for God had given him very much substance.'),
(1, 14, 32, 29, 'He made cities for himself, and he acquired herds of sheep and cattle in abundance, for God gave him very great wealth.'),
(5, 14, 32, 29, 'And he built for himself cities. For indeed, he had innumerable herds and flocks of sheep. For the Lord had given to him an exceedingly great substance.'),
(7, 14, 32, 29, 'And he built himself cities: for he had docks of sheep, and herds without number, for the Lord had given him very much substance.'),
(4, 14, 32, 30, 'This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.'),
(12, 14, 32, 30, 'This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.'),
(3, 14, 32, 30, 'This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of the city of David. And Hezekiah prospered in all his works.'),
(8, 14, 32, 30, 'This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of the city of David. And Hezekiah prospered in all his works.'),
(9, 14, 32, 30, 'This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of the city of David. And Hezekiah prospered in all his works.'),
(6, 14, 32, 30, 'And he, Hezekiah, stopped the upper outlet of the waters of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.'),
(14, 14, 32, 30, 'And Hezekiah himself hath stopped the upper source of the waters of Gihon, and directeth them beneath to the west of the city of David, and Hezekiah prospereth in all his work;'),
(11, 14, 32, 30, 'And this Hezekiah stopped the going forth of the waters of Gihon the highest, and he will make them straight down from the west to the city of David. And Hezekiah will prosper in all his work.'),
(13, 14, 32, 30, 'This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of the city of David. Hezekiah prospered in all his works.'),
(10, 14, 32, 30, 'This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of the City of David. Hezekiah prospered in all his works.'),
(1, 14, 32, 30, 'It was Hezekiah who blocked the upper outlet of the Spring of Gihon and channeled it down to the west side of the City of David. And Hezekiah prospered in all that he did.'),
(5, 14, 32, 30, 'This same Hezekiah was the one who blocked the upper font of the waters of Gihon, and who diverted them down to the western part of the City of David. In all his works, he prosperously accomplished whatever he willed.'),
(7, 14, 32, 30, 'This same Ezechias was, he that stopped the upper source of the waters of Gihon, and turned them away underneath toward the west of the city of David : in ail his works he did prosperously what he would.'),
(4, 14, 32, 31, 'However, in the business of the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.'),
(12, 14, 32, 31, 'But, in the business of the embassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.'),
(3, 14, 32, 31, 'Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.'),
(8, 14, 32, 31, 'Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.'),
(9, 14, 32, 31, 'Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that He might know all that was in his heart.'),
(6, 14, 32, 31, 'However in [the matter of] the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all [that was] in his heart.'),
(14, 14, 32, 31, 'and so with the ambassadors of the heads of Babylon, those sending unto him to inquire of the wonder that hath been in the land, God hath left him to try him, to know all in his heart,'),
(11, 14, 32, 31, 'Thus in the chiefs of Babel interceding, sending to him to seek out the sign which was in the land, God left him, to try him, to know all in his heart.'),
(13, 14, 32, 31, 'However concerning the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.'),
(10, 14, 32, 31, 'However concerning the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.'),
(1, 14, 32, 31, 'And so when ambassadors of the rulers of Babylon were sent to him to inquire about the wonder that had happened in the land, God left him alone to test him, that He might know all that was in Hezekiah’s heart.'),
(5, 14, 32, 31, 'Yet still, concerning the legates from the leaders of Babylon, who had been sent to him so that they might inquire about the portent which had happened upon the earth, God permitted him to be tempted, so that everything might be made known which was in his heart.'),
(7, 14, 32, 31, 'But yet in the embassy of the princes of Babylon, that were sent to him, to inquire of the wonder that had happened upon the earth, God left him that he might be tempted, and all things might be made known that were in his heart.'),
(4, 14, 32, 32, 'Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.'),
(12, 14, 32, 32, 'Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.'),
(3, 14, 32, 32, 'Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.'),
(8, 14, 32, 32, 'Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.'),
(9, 14, 32, 32, 'Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, and in the book of the kings of Judah and Israel.'),
(6, 14, 32, 32, 'And the rest of the acts of Hezekiah and his good deeds, behold, they are written in the vision of the prophet Isaiah the son of Amoz in the book of the kings of Judah and Israel.'),
(14, 14, 32, 32, 'And the rest of the matters of Hezekiah, and his kind acts, lo, they are written in the vision of Isaiah son of Amoz the prophet, on the book of the kings of Judah and Israel.'),
(11, 14, 32, 32, 'And the rest of the words of Hezekiah and his mercies, behold them written in the vision of Isaiah the prophet, son of Amos, upon the book of the kings of Judah and Israel.'),
(13, 14, 32, 32, 'Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.'),
(10, 14, 32, 32, 'Now the rest of the acts of Hezekiah, and his good deeds, look, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.'),
(1, 14, 32, 32, 'As for the rest of the acts of Hezekiah and his deeds of loving devotion, they are indeed written in the vision of the prophet Isaiah son of Amoz in the Book of the Kings of Judah and Israel.'),
(5, 14, 32, 32, 'Now the rest of the words of Hezekiah, and his mercies, have been written in the vision of the prophet Isaiah, the son of Amos, and in the book of the kings of Judah and Israel.'),
(7, 14, 32, 32, 'Now the rest of the acts of Ezechias, and of his mercies are written in the book of the kings of Juda and Israel.'),
(4, 14, 32, 33, 'And Hezekiah slept with his fathers, and they buried him in the most chief of the sepulchers of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his stead.'),
(12, 14, 32, 33, 'And Hezekiah slept with his fathers, and they buried him in the chief of the sepulchers of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death: and Manasseh his son reigned in his stead.'),
(3, 14, 32, 33, 'And Hezekiah slept with his fathers, and they buried him in the ascent of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his stead.'),
(8, 14, 32, 33, 'And Hezekiah slept with his fathers, and they buried him in the ascent of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.'),
(9, 14, 32, 33, 'And Hezekiah slept with his fathers, and they buried him in the ascent of the sepulchres of the sons of David; and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.'),
(6, 14, 32, 33, 'And Hezekiah slept with his fathers, and they buried him in the highest place of the sepulchres of the sons of David; and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.'),
(14, 14, 32, 33, 'And Hezekiah lieth with his fathers, and they bury him in the uppermost of the graves of the sons of David, and all Judah and the inhabitants of Jerusalem have done honour to him at his death, and reign doth Manasseh his son in his stead.'),
(11, 14, 32, 33, 'And Hezekiah will lie down with his fathers, and they will bury him in the ascent of the graves of the sons of David: and all Judah and those inhabiting Jerusalem did honor to him in his death: and Manasseh his son will reign in his stead.'),
(13, 14, 32, 33, 'Hezekiah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. Manasseh his son reigned in his place.'),
(10, 14, 32, 33, 'Hezekiah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. Manasseh his son reigned in his place.'),
(1, 14, 32, 33, 'And Hezekiah rested with his fathers and was buried in the upper tombs of David’s descendants. All Judah and the people of Jerusalem paid him honor at his death. And his son Manasseh reigned in his place.'),
(5, 14, 32, 33, 'And Hezekiah slept with his fathers. And they buried him above the sepulchers of the sons of David. And all of Judah, and all the inhabitants of Jerusalem, celebrated his funeral. And his son, Manasseh, reigned in his place.'),
(7, 14, 32, 33, 'And Ezechias slept with his fathers, m and they buried him above the sepulchres of the sons of David: and all Juda, and all the inhabitants of Jerusalem celebrated his funeral: and Manasses his son reigned in his stead.'),
(4, 14, 33, 1, 'Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem:'),
(12, 14, 33, 1, 'Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem:'),
(3, 14, 33, 1, 'Manasseh was twelve years old when he began to reign; and he reigned fifty and five years in Jerusalem.'),
(8, 14, 33, 1, 'Manasseh was twelve years old when he began to reign; and he reigned fifty and five years in Jerusalem,'),
(9, 14, 33, 1, 'Manasseh was twelve years old when he began to reign; and he reigned fifty and five years in Jerusalem.'),
(6, 14, 33, 1, 'Manasseh was twelve years old when he began to reign; and he reigned fifty-five years in Jerusalem.'),
(14, 14, 33, 1, 'A son of twelve years is Manasseh in his reigning, and fifty and five years he hath reigned in Jerusalem;'),
(11, 14, 33, 1, 'The son of twelve years was Manasseh in his reigning, and fifty and five years he reigned in Jerusalem.'),
(13, 14, 33, 1, 'Manasseh was twelve years old when he began to reign; and he reigned fifty-five years in Jerusalem.'),
(10, 14, 33, 1, 'Manasseh was twelve years old when he began to reign; and he reigned fifty-five years in Jerusalem.'),
(1, 14, 33, 1, 'Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years.'),
(5, 14, 33, 1, 'Manasseh was twelve years old when he had begun to reign, and he reigned for fifty-five years in Jerusalem.'),
(7, 14, 33, 1, 'Manasses was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem.'),
(4, 14, 33, 2, 'But did that which was evil in the sight of the LORD, like to the abominations of the heathen, whom the LORD had cast out before the children of Israel.'),
(12, 14, 33, 2, 'But did that which was evil in the sight of the LORD, like the abominations of the heathen, whom the LORD had cast out before the children of Israel.'),
(3, 14, 33, 2, 'And he did that which was evil in the sight of Jehovah, after the abominations of the nations whom Jehovah cast out before the children of Israel.'),
(8, 14, 33, 2, 'And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.'),
(9, 14, 33, 2, 'And he did that which was evil in the sight of the LORD, after the abominations of the nations, whom the LORD cast out before the children of Israel.'),
(6, 14, 33, 2, 'And he did evil in the sight of Jehovah, like the abominations of the nations that Jehovah had dispossessed from before the children of Israel.'),
(14, 14, 33, 2, 'and he doth the evil thing in the eyes of Jehovah, like the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,'),
(11, 14, 33, 2, 'And he will do the evil in the eyes of Jehovah, as the abominations of the nations which Jehovah dispossessed from before the sons of Israel.'),
(13, 14, 33, 2, 'He did that which was evil in the sight of Yahweh, after the abominations of the nations whom Yahweh cast out before the children of Israel.'),
(10, 14, 33, 2, 'He did that which was evil in the sight of the LORD, after the abominations of the nations whom the LORD cast out before the children of Israel.'),
(1, 14, 33, 2, 'And he did evil in the sight of the LORD by following the abominations of the nations that the LORD had driven out before the Israelites.'),
(5, 14, 33, 2, 'But he did evil before the Lord, in accord with all the abominations of the nations which the Lord overturned before the sons of Israel.'),
(7, 14, 33, 2, 'And he did evil before the Lord, according to all the abominations of the nations, which the Lord cast out before the children of Israel:'),
(4, 14, 33, 3, 'For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.'),
(12, 14, 33, 3, 'For he built again the high places which Hezekiah his father had broken down; and he reared up altars for Baalim, and made groves, and worshiped all the host of heaven, and served them.'),
(3, 14, 33, 3, 'For he built again the high places which Hezekiah his father had broken down; and he reared up altars for the Baalim, and made Asheroth, and worshipped all the host of heaven, and served them.'),
(8, 14, 33, 3, 'For he built again the high places which Hezekiah his father had broken down; and he reared up altars for the Baalim, and made Asheroth, and worshipped all the host of heaven, and served them.'),
(9, 14, 33, 3, 'For he built again the high places which Hezekiah his father had broken down; and he reared up altars for the Baalim, and made Asheroth, and worshipped all the host of heaven, and served them.'),
(6, 14, 33, 3, 'And he built again the high places that Hezekiah his father had broken down; and he reared up altars to the Baals, and made Asherahs, and worshipped all the host of heaven and served them.'),
(14, 14, 33, 3, 'and he turneth and buildeth the high places that Hezekiah his father hath broken down, and raiseth altars for Baalim, and maketh shrines, and boweth himself to all the host of the heavens, and serveth them.'),
(11, 14, 33, 3, 'And he will turn back and build the heights which Hezekiah his father pulled down; and he will raise up altars for the Baals, and he will make statues, and worship to all the army of the heavens, and he will serve them.'),
(13, 14, 33, 3, 'For he built again the high places which Hezekiah his father had broken down; and he reared up altars for the Baals, and made Asheroth, and worshiped all the army of the sky, and served them.'),
(10, 14, 33, 3, 'For he built again the high places which Hezekiah his father had broken down; and he reared up altars for the Baals, and made Asheroth, and worshiped all the host of heaven, and served them.'),
(1, 14, 33, 3, 'For he rebuilt the high places that his father Hezekiah had torn down, and he raised up altars for the Baals and made Asherah poles. And he worshiped and served all the host of heaven.'),
(5, 14, 33, 3, 'And turning away, he repaired the high places, which had been demolished by his father, Hezekiah. And he constructed altars to the Baals, and made sacred groves. And he adored the entire army of heaven, and he served them.'),
(7, 14, 33, 3, 'And he turned, and built again the high places which Ezechias his father had destroyed: and he built altars to Baalim, and made groves, and he adored all the host of heaven, and worshipped them.'),
(4, 14, 33, 4, 'Also he built altars in the house of the LORD, whereof the LORD had said, In Jerusalem shall my name be for ever.'),
(12, 14, 33, 4, 'Also he built altars in the house of the LORD, of which the LORD had said, In Jerusalem shall my name be for ever.'),
(3, 14, 33, 4, 'And he built altars in the house of Jehovah, whereof Jehovah said, In Jerusalem shall my name be for ever.'),
(8, 14, 33, 4, 'And he built altars in the house of the LORD, whereof the LORD said, In Jerusalem shall my name be forever.'),
(9, 14, 33, 4, 'And he built altars in the house of the LORD, whereof the LORD said: ‘In Jerusalem shall My name be for ever.’'),
(6, 14, 33, 4, 'And he built altars in the house of Jehovah, of which Jehovah had said, In Jerusalem shall my name be for ever.'),
(14, 14, 33, 4, 'And he hath built altars in the house of Jehovah of which Jehovah had said, ‘In Jerusalem is My name to the age.’'),
(11, 14, 33, 4, 'And he built altars in the house of Jehovah, which Jehovah said, In Jerusalem shall be my name forever.'),
(13, 14, 33, 4, 'He built altars in the house of Yahweh, of which Yahweh said, “My name shall be in Jerusalem forever.”'),
(10, 14, 33, 4, 'He built altars in the house of the LORD, of which the LORD said, “My name shall be in Jerusalem forever.”'),
(1, 14, 33, 4, 'Manasseh also built altars in the house of the LORD, of which the LORD had said, “My Name will remain in Jerusalem forever.”'),
(5, 14, 33, 4, 'Also, he built altars in the house of the Lord, about which the Lord had said, “My name shall be in Jerusalem forever.”'),
(7, 14, 33, 4, 'He built also altars in the house of the Lord, whereof the Lord had said: In Jerusalem shall my name be for ever.'),
(4, 14, 33, 5, 'And he built altars for all the host of heaven in the two courts of the house of the LORD.'),
(12, 14, 33, 5, 'And he built altars for all the host of heaven in the two courts of the house of the LORD.'),
(3, 14, 33, 5, 'And he built altars for all the host of heaven in the two courts of the house of Jehovah.'),
(8, 14, 33, 5, 'And he built altars for all the host of heaven in the two courts of the house of the LORD.'),
(9, 14, 33, 5, 'And he built altars for all the host of heaven in the two courts of the house of the LORD.'),
(6, 14, 33, 5, 'And he built altars to all the host of heaven in both courts of the house of Jehovah.'),
(14, 14, 33, 5, 'And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah.'),
(11, 14, 33, 5, 'And he will build altars to all the army of the heavens in the two enclosures of the house of Jehovah.'),
(13, 14, 33, 5, 'He built altars for all the army of the sky in the two courts of the house of Yahweh.'),
(10, 14, 33, 5, 'He built altars for all the host of heaven in the two courts of the house of the LORD.'),
(1, 14, 33, 5, 'In both courtyards of the house of the LORD, he built altars to all the host of heaven.'),
(5, 14, 33, 5, 'But he built these for the entire army of heaven, in the two courts of the house of the Lord.'),
(7, 14, 33, 5, 'And he built them for all the host of heaven in the two courts of the house of the Lord.'),
(4, 14, 33, 6, 'And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he worked much evil in the sight of the LORD, to provoke him to anger.'),
(12, 14, 33, 6, 'And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger.'),
(3, 14, 33, 6, 'He also made his children to pass through the fire in the valley of the son of Hinnom; and he practised augury, and used enchantments, and practised sorcery, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.'),
(8, 14, 33, 6, 'He also made his Children to pass through the fire in the valley of the son of Hinnom: and he practised augury, and used enchantments, and practised sorcery, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger.'),
(9, 14, 33, 6, 'He also made his children to pass through the fire in the valley of the son of Hinnom; and he practised soothsaying, and used enchantments, and practised sorcery, and appointed them that divined by a ghost or a familiar spirit; he wrought much evil in the sight of the LORD, to provoke Him.'),
(6, 14, 33, 6, 'He also caused his children to pass through the fire in the valley of the son of Hinnom; and he used magic and divination and sorcery, and appointed necromancers and soothsayers: he wrought evil beyond measure in the sight of Jehovah, to provoke him to anger.'),
(14, 14, 33, 6, 'And he hath caused his sons to pass over through fire in the valley of the son of Hinnom, and observed clouds and used enchantments and witchcraft, and dealt with a familiar spirit, and a wizard; he hath multiplied to do the evil thing in the eyes of Jehovah, to provoke him to anger.'),
(11, 14, 33, 6, 'And he caused his sons to pass through in fire in the valley of the son of Hinnom: and he practiced magic and used divination, and offered prayers, and made sorcerers and wizards: he multiplied to do evil in the eyes of Jehovah to irritate him.'),
(13, 14, 33, 6, 'He also made his children to pass through the fire in the valley of the son of Hinnom; and he practiced sorcery, and used enchantments, and practiced sorcery, and dealt with those who had familiar spirits, and with wizards: he worked much evil in the sight of Yahweh, to provoke him to anger.'),
(10, 14, 33, 6, 'He also made his children to pass through the fire in the Valley of Ben Hinnom; and he practiced sorcery, divination, and witchcraft, and consulted mediums, and spiritists: he worked much evil in the sight of the LORD, to provoke him to anger.'),
(1, 14, 33, 6, 'He sacrificed his sons in the fire in the Valley of Ben-hinnom. He practiced sorcery, divination, and witchcraft, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking Him to anger.'),
(5, 14, 33, 6, 'And he caused his sons to pass through fire in the Valley of the son of Hinnom. He observed dreams, followed divinations, served the occult arts, had with him magicians and enchanters, and worked many evils before the Lord, so that he provoked him.'),
(7, 14, 33, 6, 'And he made his sons to pass through the fire in the valley of Benennom: he observed dreams, followed divinations, gave himself up to magic arts, had with him magicians, and enchanters: and he wrought many evils before the Lord, to provoke him to anger.'),
(4, 14, 33, 7, 'And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:'),
(12, 14, 33, 7, 'And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:'),
(3, 14, 33, 7, 'And he set the graven image of the idol, which he had made, in the house of God, of which God said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever:'),
(8, 14, 33, 7, 'And he set the graven image of the idol, which he had made in the house of God, of which God said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever:'),
(9, 14, 33, 7, 'And he set the graven image of the idol, which he had made, in the house of God, of which God said to David and to Solomon his son: ‘In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put My name for ever;'),
(6, 14, 33, 7, 'And he set the graven image of the idol that he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever;'),
(14, 14, 33, 7, 'And he placeth the graven image of the idol that he made in the house of God, of which God said unto David, and unto Solomon his son, ‘In this house, and in Jerusalem that I have chosen out of all the tribes of Israel, I put My name to the age,'),
(11, 14, 33, 7, 'And he will set up a carved image, the likeness which he made in the house of God, of which God said to David and to Solomon his son, In this house and in Jerusalem which I chose from all the tribes of Israel, I will set my name forever.'),
(13, 14, 33, 7, 'He set the engraved image of the idol, which he had made, in the house of God, of which God said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever:'),
(10, 14, 33, 7, 'He set the engraved image of the idol, which he had made, in God’s house, of which God said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever:'),
(1, 14, 33, 7, 'Manasseh even took the carved image he had made and set it up in the house of God, of which God had said to David and his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will establish My Name forever.'),
(5, 14, 33, 7, 'Also, he set up a graven image and molten statue in the house of God, about which God said to David, and to his son Solomon: “In this house, and in Jerusalem, which I have chosen from all the tribes of Israel, I will place my name forever.'),
(7, 14, 33, 7, 'He set also a graven, and a molten statue in the house of God, of which God had said to David, and to Solomon his son: In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever.'),
(4, 14, 33, 8, 'Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.'),
(12, 14, 33, 8, 'Neither will I any more remove the foot of Israel from the land which I have appointed for your fathers; provided they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.'),
(3, 14, 33, 8, 'neither will I any more remove the foot of Israel from off the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them, even all the law and the statutes and the ordinances given by Moses.'),
(8, 14, 33, 8, 'neither will I any more remove the foot of Israel from off the land which I have appointed for your fathers; if only they will observe to do all that I have commanded them, even all the law and the statutes and the ordinances by the hand of Moses.'),
(9, 14, 33, 8, 'neither will I any more remove the foot of Israel from off the land which I have appointed for your fathers; if only they will observe to do all that I have commanded them, even all the law and the statutes and the ordinances by the hand of Moses.’'),
(6, 14, 33, 8, 'neither will I any more remove the foot of Israel from out of the land that I have appointed to your fathers; if they will only take heed to do all that I commanded them through Moses, according to all the law and the statutes and the ordinances.'),
(14, 14, 33, 8, 'and I add not to turn aside the foot of Israel from off the ground that I appointed to your fathers, only, if they watch to do all that I have commanded them—to all the law, and the statutes, and the ordinances by the hand of Moses.’'),
(11, 14, 33, 8, 'And I will not add to remove the foot of Israel from the land which I set to your fathers; only if they will watch to do all I commanded them, for all the law and the precepts and the judgments by the hand of Moses.'),
(13, 14, 33, 8, 'neither will I any more remove the foot of Israel from off the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them, even all the law and the statutes and the ordinances given by Moses.”'),
(10, 14, 33, 8, 'neither will I any more remove the foot of Israel from off the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them, even all the law and the statutes and the ordinances given by Moses.”'),
(1, 14, 33, 8, 'I will never again cause the feet of the Israelites to leave the land that I assigned to your fathers, if only they are careful to do all that I have commanded them through Moses—all the laws, statutes, and judgments.”'),
(5, 14, 33, 8, 'And I will not cause the foot of Israel to be moved from the land which I delivered to their fathers. Yet this is so, only if they will take care to do what I have instructed them, by the hand of Moses, with the entire law and the ceremonies and the judgments.”'),
(7, 14, 33, 8, 'And I will not make the foot of Israel to be removed out of the land which I have delivered to their fathers: yet so if they will take heed to do what I hare commanded them, and all the law, and the ceremonies, and judgments by the hand of Moses.'),
(4, 14, 33, 9, 'So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.'),
(12, 14, 33, 9, 'So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.'),
(3, 14, 33, 9, 'And Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did evil more than did the nations whom Jehovah destroyed before the children of Israel.'),
(8, 14, 33, 9, 'And Manasseh made Judah and the inhabitants of Jerusalem to err, so that they did evil more than did the nations, whom the LORD destroyed before the children of Israel.'),
(9, 14, 33, 9, 'And Manasseh made Judah and the inhabitants of Jerusalem to err, so that they did evil more than did the nations, whom the LORD destroyed before the children of Israel.'),
(6, 14, 33, 9, 'And Manasseh led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations that Jehovah had destroyed from before the children of Israel.'),
(14, 14, 33, 9, 'And Manasseh maketh Judah and the inhabitants of Jerusalem to err, to do evil above the nations that Jehovah destroyed from the presence of the sons of Israel.'),
(11, 14, 33, 9, 'And Manasseh will cause Judah and those inhabiting Jerusalem to wander, to do evil more than the nations which Jehovah destroyed from before the sons of Israel.'),
(13, 14, 33, 9, 'Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did more evil than the nations whom Yahweh destroyed before the children of Israel did.'),
(10, 14, 33, 9, 'Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did more evil than the nations whom the LORD destroyed before the children of Israel did.'),
(1, 14, 33, 9, 'So Manasseh led the people of Judah and Jerusalem astray, so that they did greater evil than the nations that the LORD had destroyed before the Israelites.'),
(5, 14, 33, 9, 'And so Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did evil, more so than all the nations which the Lord had overturned before the face of the sons of Israel.'),
(7, 14, 33, 9, 'So Manasses seduced Juda, and the inhabitants of Jerusalem, to do evil beyond all the nations, which the Lord had destroyed before the face of the children of Israel.'),
(4, 14, 33, 10, 'And the LORD spoke to Manasseh, and to his people: but they would not listen.'),
(12, 14, 33, 10, 'And the LORD spoke to Manasseh, and to his people: but they would not hearken.'),
(3, 14, 33, 10, 'And Jehovah spake to Manasseh, and to his people; but they gave no heed.'),
(8, 14, 33, 10, 'And the LORD spake to Manasseh, and to his people: but they gave no heed.'),
(9, 14, 33, 10, 'And the LORD spoke to Manasseh, and to his people; but they gave no heed.'),
(6, 14, 33, 10, 'And Jehovah spoke to Manasseh and to his people; but they did not hearken.'),
(14, 14, 33, 10, 'And Jehovah speaketh unto Manasseh and unto his people, and they have not attended,'),
(11, 14, 33, 10, 'And Jehovah will speak to Manasseh, and to his people, and they attended not.'),
(13, 14, 33, 10, 'Yahweh spoke to Manasseh, and to his people; but they gave no heed.'),
(10, 14, 33, 10, 'The LORD spoke to Manasseh, and to his people; but they gave no heed.'),
(1, 14, 33, 10, 'And the LORD spoke to Manasseh and his people, but they did not listen.'),
(5, 14, 33, 10, 'And the Lord spoke to him and to his people, but they were not willing to pay attention.'),
(7, 14, 33, 10, 'And the Lord spoke to him, and to his people, and they would not hearken.'),
(4, 14, 33, 11, 'Why the LORD brought on them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.'),
(12, 14, 33, 11, 'Wherefore the LORD brought upon them the captains of the army of the king of Assyria, who took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.'),
(3, 14, 33, 11, 'Wherefore Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh in chains, and bound him with fetters, and carried him to Babylon.'),
(8, 14, 33, 11, 'Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh in chains, and bound him with fetters, and carried him to Babylon.'),
(9, 14, 33, 11, 'Wherefore the LORD brought upon them the captains of the host of the king of Assyria, who took Manasseh with hooks, and bound him with fetters, and carried him to Babylon.'),
(6, 14, 33, 11, 'And Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh with fetters, and bound him with chains of brass, and carried him to Babylon.'),
(14, 14, 33, 11, 'and Jehovah bringeth in against them the heads of the host that the king of Asshur hath, and they capture Manasseh among the thickets, and bind him with brazen fetters, and cause him to go to Babylon.'),
(11, 14, 33, 11, 'And Jehovah will bring upon them the chiefs of the army which were to the king of Assur, and they will take Manasseh with hooks, and they will bind him with fetters and cause him to go to Babel.'),
(13, 14, 33, 11, 'Therefore Yahweh brought on them the captains of the army of the king of Assyria, who took Manasseh in chains, and bound him with fetters, and carried him to Babylon.'),
(10, 14, 33, 11, 'Therefore the LORD brought on them the captains of the army of the king of Assyria, who took Manasseh in chains, and bound him with fetters, and carried him to Babylon.'),
(1, 14, 33, 11, 'So the LORD brought against them the military commanders of the king of Assyria, who captured Manasseh, put a hook in his nose, bound him with bronze shackles, and took him to Babylon.'),
(5, 14, 33, 11, 'Therefore, he led over them the leaders of the army of the king of the Assyrians. And they captured Manasseh, and they led him, bound with chains and fetters, to Babylon.'),
(7, 14, 33, 11, 'Therefore he brought upon them the captains of the army of the king of the Assyrians: and they took Manasses, and carried him bound with chains and fetters to Babylon.'),
(4, 14, 33, 12, 'And when he was in affliction, he sought the LORD his God, and humbled himself greatly before the God of his fathers,'),
(12, 14, 33, 12, 'And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers,'),
(3, 14, 33, 12, 'And when he was in distress, he besought Jehovah his God, and humbled himself greatly before the God of his fathers.'),
(8, 14, 33, 12, 'And when he was in distress, he besought the LORD his God, and humbled himself greatly before the God of his fathers.'),
(9, 14, 33, 12, 'And when he was in distress, he besought the LORD his God, and humbled himself greatly before the God of his fathers.'),
(6, 14, 33, 12, 'And when he was in affliction, he besought Jehovah his God, and humbled himself greatly before the God of his fathers,'),
(14, 14, 33, 12, 'And when he is in distress he hath appeased the face of Jehovah his God, and is humbled exceedingly before the God of his fathers,'),
(11, 14, 33, 12, 'And when straits were to him he besought the face of Jehovah his God, and he will humble himself greatly from before the God of his fathers.'),
(13, 14, 33, 12, 'When he was in distress, he begged Yahweh his God, and humbled himself greatly before the God of his fathers.'),
(10, 14, 33, 12, 'When he was in distress, he begged the LORD his God, and humbled himself greatly before the God of his fathers.'),
(1, 14, 33, 12, 'And in his distress, Manasseh sought the favor of the LORD his God and earnestly humbled himself before the God of his fathers.'),
(5, 14, 33, 12, 'And after this, being in great anguish, he prayed to the Lord his God. And he did penance greatly before the God of his fathers.'),
(7, 14, 33, 12, 'And after that he was in distress he prayed to the Lord his God: and did penance exceedingly before the God of his fathers.'),
(4, 14, 33, 13, 'And prayed to him: and he was entreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.'),
(12, 14, 33, 13, 'And prayed to him: and he was entreated by him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he is God.'),
(3, 14, 33, 13, 'And he prayed unto him; and he was entreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that Jehovah he was God.'),
(8, 14, 33, 13, 'And he prayed unto him; and he was entreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.'),
(9, 14, 33, 13, 'And he prayed unto Him; and He was entreated of him, and heard his supplication, and brought him back to Jerusalem into his kingdom. Then Manasseh knew that the LORD He was God.'),
(6, 14, 33, 13, 'and prayed to him. And he was intreated of him and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that Jehovah, he was God.'),
(14, 14, 33, 13, 'and prayeth unto Him, and He is entreated of him, and heareth his supplication, and bringeth him back to Jerusalem, to his kingdom, and Manasseh knoweth that Jehovah—He is God.'),
(11, 14, 33, 13, 'And he will pray to him, and he will be entreated for him, and he will hear his supplication, and he will turn him back to Jerusalem to his kingdom. And Manasseh knew that Jehovah he is God.'),
(13, 14, 33, 13, 'He prayed to him; and he was entreated by him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that Yahweh was God.'),
(10, 14, 33, 13, 'He prayed to him; and he was entreated by him, and heard his petition, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God.'),
(1, 14, 33, 13, 'And when he prayed to Him, the LORD received his plea and heard his petition. So He brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the LORD is God.'),
(5, 14, 33, 13, 'And he petitioned and begged him intently. And he heeded his prayer, and led him back to Jerusalem, into his kingdom. And Manasseh realized that the Lord himself was God.'),
(7, 14, 33, 13, 'And he entreated him, and besought him earnestly: and he heard his prayer, and brought him again to Jerusalem into his kingdom, and Manasses knew that the Lord was God.'),
(4, 14, 33, 14, 'Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.'),
(12, 14, 33, 14, 'Now after this, he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entrance at the fish-gate, and compassed about Ophel, and raised it up a very great highth, and put captains of war in all the fortified cities of Judah.'),
(3, 14, 33, 14, 'Now after this he built an outer wall to the city of David, on the west side of Gihon, in the valley, even to the entrance at the fish gate; and he compassed Ophel about with it, and raised it up to a very great height: and he put valiant captains in all the fortified cities of Judah.'),
(8, 14, 33, 14, 'Now after this he built an outer wall to the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate; and he compassed about Ophel, and raised it up a very great height: and he put valiant captains in all the fenced cities of Judah.'),
(9, 14, 33, 14, 'Now after this he built an outer wall to the city of David, on the west side of Gihon, in the valley, even to the entrance at the fish gate; and he compassed about Ophel, and raised it up a very great height; and he put captains of the army in all the fortified cities of Judah.'),
(6, 14, 33, 14, 'And after this he built the outer wall of the city of David, on the west, toward Gihon, in the valley, even to the entrance of the fish-gate, and carried it round Ophel, and raised it up a very great height; and he put captains of war in all the fortified cities of Judah.'),
(14, 14, 33, 14, 'And after this he hath built an outer wall to the city of David, on the west of Gihon, in the valley, and at the entering in at the fish-gate, and it hath gone round to the tower, and he maketh it exceeding high, and he putteth heads of the force in all the cities of the bulwarks in Judah.'),
(11, 14, 33, 14, 'And after this he built a wall outside to the city of David from the west to Gihon, in the valley to the entering into the gate of fishes, and it turned round about to the hill, and he will lift it up greatly, and he will set chiefs of the army in all the fortified cities in Judah.'),
(13, 14, 33, 14, 'Now after this he built an outer wall to the city of David, on the west side of Gihon, in the valley, even to the entrance at the fish gate; and he encircled Ophel with it, and raised it up to a very great height: and he put valiant captains in all the fortified cities of Judah.'),
(10, 14, 33, 14, 'Now after this he built an outer wall to the City of David, on the west side of Gihon, in the valley, even to the entrance at the Fish Gate; and he encircled Ophel with it, and raised it up to a very great height: and he put valiant captains in all the fortified cities of Judah.'),
(1, 14, 33, 14, 'After this, Manasseh rebuilt the outer wall of the City of David from west of Gihon in the valley to the entrance of the Fish Gate, and he brought it around the hill of Ophel and heightened it considerably. He also stationed military commanders in all the fortified cities of Judah.'),
(5, 14, 33, 14, 'After these things, he built a wall outside the City of David, to the west of Gihon, at the steep valley, from the entrance to the fish gate, circling around as far as Ophel. And he raised it up greatly. And he appointed leaders of the army in all the fortified cities of Judah.'),
(7, 14, 33, 14, 'After this he built a wall without the city of David, on the west side of Gihon in the valley, from the entering in of the fish gate round about to Ophel, and raised it up to a great height: and he appointed captains of the army in all the fenced cities of Juda:'),
(4, 14, 33, 15, 'And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.'),
(12, 14, 33, 15, 'And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.'),
(3, 14, 33, 15, 'And he took away the foreign gods, and the idol out of the house of Jehovah, and all the altars that he had built in the mount of the house of Jehovah, and in Jerusalem, and cast them out of the city.'),
(8, 14, 33, 15, 'And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.'),
(9, 14, 33, 15, 'And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.'),
(6, 14, 33, 15, 'And he removed the strange gods, and the idol out of the house of Jehovah, and all the altars that he had built on the mount of the house of Jehovah and in Jerusalem, and cast [them] out of the city.'),
(14, 14, 33, 15, 'And he turneth aside the gods of the stranger, and the idol, out of the house of Jehovah, and all the altars that he had built in the mount of the house of Jehovah and in Jerusalem, and casteth them to the outside of the city.'),
(11, 14, 33, 15, 'And he will remove the strange gods and the likeness from the house of Jehovah, and all the altars which he built in the mountain of the house of Jehovah, and in Jerusalem, and he will cast without to the city.'),
(13, 14, 33, 15, 'He took away the foreign gods, and the idol out of the house of Yahweh, and all the altars that he had built in the mountain of the house of Yahweh, and in Jerusalem, and cast them out of the city.'),
(10, 14, 33, 15, 'He took away the foreign gods, and the idol out of the house of the LORD, and all the altars that he had built in the mountain of the house of the LORD, and in Jerusalem, and cast them out of the city.'),
(1, 14, 33, 15, 'He removed the foreign gods and the idol from the house of the LORD, along with all the altars he had built on the temple mount and in Jerusalem, and he dumped them outside the city.'),
(5, 14, 33, 15, 'And he took away the foreign gods, and the idol from the house of the Lord, and also the altars which he had made on the mount of the house of the Lord and in Jerusalem. And he cast all these things outside the city.'),
(7, 14, 33, 15, 'And he took away the strange gods, and the idol out of the house of the Lord: the altars also which he had made in the mount of the house of the Lord, and in Jerusalem, and he cast them all out of the city.'),
(4, 14, 33, 16, 'And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.'),
(12, 14, 33, 16, 'And he repaired the altar of the LORD, and sacrificed on it peace-offerings and thank-offerings, and commanded Judah to serve the LORD God of Israel.'),
(3, 14, 33, 16, 'And he built up the altar of Jehovah, and offered thereon sacrifices of peace-offerings and of thanksgiving, and commanded Judah to serve Jehovah, the God of Israel.'),
(8, 14, 33, 16, 'And he built up the altar of the LORD, and offered thereon sacrifices of peace offerings and of thanksgiving, and commanded Judah to serve the LORD, the God of Israel.'),
(9, 14, 33, 16, 'And he built up the altar of the LORD, and offered thereon sacrifices of peace-offerings and of thanksgiving, and commanded Judah to serve the LORD, the God of Israel.'),
(6, 14, 33, 16, 'And he reinstated the altar of Jehovah, and sacrificed on it peace-offerings and thank-offerings, and commanded Judah to serve Jehovah the God of Israel.'),
(14, 14, 33, 16, 'And he buildeth the altar of Jehovah, and sacrificeth upon it sacrifices of peace-offerings and thank-offering, and saith to Judah to serve Jehovah, God of Israel;'),
(11, 14, 33, 16, 'And he will build the altar of Jehovah, and he will sacrifice upon it sacrifices of peace and praise, and he will say to Judah serve Jehovah the God of Israel.'),
(13, 14, 33, 16, 'He built up the altar of Yahweh, and offered thereon sacrifices of peace offerings and of thanksgiving, and commanded Judah to serve Yahweh, the God of Israel.'),
(10, 14, 33, 16, 'He built up the altar of the LORD, and offered thereon sacrifices of peace offerings and of thanksgiving, and commanded Judah to serve the LORD, the God of Israel.'),
(1, 14, 33, 16, 'Then he restored the altar of the LORD and sacrificed peace offerings and thank offerings on it, and he told Judah to serve the LORD, the God of Israel.'),
(5, 14, 33, 16, 'Then he repaired the altar of the Lord, and he immolated upon it victims, and peace offerings, with praise. And he instructed Judah to serve the Lord, the God of Israel.'),
(7, 14, 33, 16, 'And he repaired the altar of the Lord, and sacrificed upon it victims, and peace offerings, and praise: and he commanded Juda to serve the Lord the God of Israel.'),
(4, 14, 33, 17, 'Nevertheless the people did sacrifice still in the high places, yet to the LORD their God only.'),
(12, 14, 33, 17, 'Nevertheless, the people sacrificed still in the high places, yet to the LORD their God only.'),
(3, 14, 33, 17, 'Nevertheless the people sacrificed still in the high places, but only unto Jehovah their God.'),
(8, 14, 33, 17, 'Nevertheless the people did sacrifice still in the high places, but only unto the LORD their God.'),
(9, 14, 33, 17, 'Nevertheless the people did sacrifice still in the high places, but only unto the LORD their God.'),
(6, 14, 33, 17, 'Nevertheless, the people sacrificed still on the high places, although to Jehovah their God only.'),
(14, 14, 33, 17, 'but still the people are sacrificing in high places, only—to Jehovah their God.'),
(11, 14, 33, 17, 'But the people yet are sacrificing in the height, only to Jehovah their God.'),
(13, 14, 33, 17, 'Nevertheless the people sacrificed still in the high places, but only to Yahweh their God.'),
(10, 14, 33, 17, 'Nevertheless the people sacrificed still in the high places, but only to the LORD their God.'),
(1, 14, 33, 17, 'Nevertheless, the people still sacrificed at the high places, but only to the LORD their God.'),
(5, 14, 33, 17, 'Yet still the people were immolating on the high places, to the Lord their God.'),
(7, 14, 33, 17, 'Nevertheless the people still sacrificed in the high places to the Lord their God.'),
(4, 14, 33, 18, 'Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers that spoke to him in the name of the LORD God of Israel, behold, they are written in the book of the kings of Israel.'),
(12, 14, 33, 18, 'Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers that spoke to him in the name of the LORD God of Israel, behold, they are written in the book of the kings of Israel.'),
(3, 14, 33, 18, 'Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of Jehovah, the God of Israel, behold, they are written among the acts of the kings of Israel.'),
(8, 14, 33, 18, 'Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the LORD, the God of Israel, behold, they are written among the acts of the kings of Israel.'),
(9, 14, 33, 18, 'Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spoke to him in the name of the LORD, the God of Israel, behold, they are written among the acts of the kings of Israel.'),
(6, 14, 33, 18, 'And the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers that spoke to him in the name of Jehovah the God of Israel, behold, they [are written] in the acts of the kings of Israel.'),
(14, 14, 33, 18, 'And the rest of the matters of Manasseh, and his prayer unto his God, and the matters of the seers, those speaking unto him in the name of Jehovah, God of Israel, lo, they are on the book of the matters of the kings of Israel;'),
(11, 14, 33, 18, 'And the rest of the words of Manasseh, and his prayer to his God, and the words of the seers speaking to him in the name of Jehovah the God of Israel, behold them upon the words of the kings of Israel.'),
(13, 14, 33, 18, 'Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of Yahweh, the God of Israel, behold, they are written among the acts of the kings of Israel.'),
(10, 14, 33, 18, 'Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of the LORD, the God of Israel, look, they are written among the acts of the kings of Israel.'),
(1, 14, 33, 18, 'As for the rest of the acts of Manasseh, along with his prayer to his God and the words of the seers who spoke to him in the name of the LORD, the God of Israel, they are indeed written in the Chronicles of the Kings of Israel.'),
(5, 14, 33, 18, 'But the rest of the deeds of Manasseh, and his prayer to his God, and also the words of the seers who were speaking to him in the name of the Lord, the God of Israel, are contained in the words of the kings of Israel.'),
(7, 14, 33, 18, 'But the rest of the acts of Manasses, and his prayer to his God, and the words of the seers that spoke to him in the name of the Lord the God of Israel, are contained in the words of the kings of Israel.'),
(4, 14, 33, 19, 'His prayer also, and how God was entreated of him, and all his sins, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.'),
(12, 14, 33, 19, 'His prayer also, and how God was entreated by him, and all his sin, and his trespass, and the places in which he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.'),
(3, 14, 33, 19, 'His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself: behold, they are written in the history of Hozai.'),
(8, 14, 33, 19, 'His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself: behold, they are written in the history of Hozai.'),
(9, 14, 33, 19, 'His prayer also, and how [God] was entreated of him, and all his sin and his transgression, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself; behold, they are written in the history of the seers.'),
(6, 14, 33, 19, 'And his prayer, and [how God] was intreated of him, and all his sin and his unfaithfulness, and the places in which he built high places, and set up Asherahs and graven images, before he was humbled, behold, they are written among the words of Hozai.'),
(14, 14, 33, 19, 'and his prayer, and his entreaty, and all his sin, and his trespass, and the places in which he had built high places, and established the shrines and the graven images before his being humbled, lo, they are written beside the matters of Hozai.'),
(11, 14, 33, 19, 'And his prayer, and he was entreated for him and all his sin, and his transgression, and the places where he built in them heights, and he set up statues and carved images before his humbling: behold them written upon the words of the seers.'),
(13, 14, 33, 19, 'His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherim and the engraved images, before he humbled himself: behold, they are written in the history of Hozai.'),
(10, 14, 33, 19, 'His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherim and the engraved images, before he humbled himself, look, they are written in the Record of the Seers.'),
(1, 14, 33, 19, 'His prayer and how God received his plea, as well as all his sin and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself, they are indeed written in the Records of the Seers.'),
(5, 14, 33, 19, 'Also, his prayer and its heeding, and all his sins and contempt, and the sites on which he built high places and made sacred groves and statues, before he repented, have been written in the words of Hozai.'),
(7, 14, 33, 19, 'His prayer also, and his being heard, and all his sins, and contempt, and places wherein he built high places, and set up groves, and statues before he did penance, are written in the words of Hozai.'),
(4, 14, 33, 20, 'So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.'),
(12, 14, 33, 20, 'So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.'),
(3, 14, 33, 20, 'So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.'),
(8, 14, 33, 20, 'So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.'),
(9, 14, 33, 20, 'So Manasseh slept with his fathers, and they buried him in his own house; and Amon his son reigned in his stead.'),
(6, 14, 33, 20, 'And Manasseh slept with his fathers, and they buried him in his own house; and Amon his son reigned in his stead.'),
(14, 14, 33, 20, 'And Manasseh lieth with his fathers, and they bury him in his own house, and reign doth Amon his son in his stead.'),
(11, 14, 33, 20, 'And Manasseh will lie down with his fathers, and they will bury him in his house: and Amon his son will reign in his stead.'),
(13, 14, 33, 20, 'So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his place.'),
(10, 14, 33, 20, 'So Manasseh slept with his fathers, and they buried him in the garden of his own house. And Amon his son reigned in his place.'),
(1, 14, 33, 20, 'And Manasseh rested with his fathers and was buried at his palace. And his son Amon reigned in his place.'),
(5, 14, 33, 20, 'Then Manasseh slept with his fathers, and they buried him in his own house. And his son, Amon, reigned in his place.'),
(7, 14, 33, 20, 'And Manasses slept with his fathers. and they buried him in his house: and his son Amen reigned in his stead.'),
(4, 14, 33, 21, 'Amon was two and twenty years old when he began to reign, and reigned two years in Jerusalem.'),
(12, 14, 33, 21, 'Amon was two and twenty years old when he began to reign, and reigned two years in Jerusalem.'),
(3, 14, 33, 21, 'Amon was twenty and two years old when he began to reign; and he reigned two years in Jerusalem.'),
(8, 14, 33, 21, 'Amon was twenty and two years old when he began to reign; and he reigned two years in Jerusalem.'),
(9, 14, 33, 21, 'Amon was twenty and two years old when he began to reign; and he reigned two years in Jerusalem.'),
(6, 14, 33, 21, 'Amon was twenty-two years old when he began to reign; and he reigned two years in Jerusalem.'),
(14, 14, 33, 21, 'A son of twenty and two years is Amon in his reigning, and two years he hath reigned in Jerusalem,'),
(11, 14, 33, 21, 'The son of twenty and two years was Amon in his reigning, and two years he reigned in Jerusalem.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 14, 33, 21, 'Amon was twenty-two years old when he began to reign; and he reigned two years in Jerusalem.'),
(10, 14, 33, 21, 'Amon was twenty-two years old when he began to reign; and he reigned two years in Jerusalem.'),
(1, 14, 33, 21, 'Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years.'),
(5, 14, 33, 21, 'Amon was twenty-two years old when he had begun to reign, and he reigned for two years in Jerusalem.'),
(7, 14, 33, 21, 'Amen was two and twenty years old when he began to reign, and he reigned two years in Jerusalem.'),
(4, 14, 33, 22, 'But he did that which was evil in the sight of the LORD, as did Manasseh his father: for Amon sacrificed to all the carved images which Manasseh his father had made, and served them;'),
(12, 14, 33, 22, 'But he did that which was evil in the sight of the LORD, as did Manasseh his father: for Amon sacrificed to all the carved images which Manasseh his father had made, and served them;'),
(3, 14, 33, 22, 'And he did that which was evil in the sight of Jehovah, as did Manasseh his father; and Amon sacrificed unto all the graven images which Manasseh his father had made, and served them.'),
(8, 14, 33, 22, 'And he did that which was evil in the sight of the LORD, as did Manasseh his father: and Amon sacrificed unto all the graven images which Manasseh his father had made, and served them.'),
(9, 14, 33, 22, 'And he did that which was evil in the sight of the LORD, as did Manasseh his father; and Amon sacrificed unto all the graven images which Manasseh his father had made, and served them.'),
(6, 14, 33, 22, 'And he did evil in the sight of Jehovah, as Manasseh his father had done; and Amon sacrificed to all the graven images that Manasseh his father had made, and served them.'),
(14, 14, 33, 22, 'and he doth the evil thing in the eyes of Jehovah, as did Manasseh his father, and to all the graven images that Manasseh his father had made hath Amon sacrificed, and serveth them,'),
(11, 14, 33, 22, 'And he will do the evil in the eyes of Jehovah as did Manasseh his father: and to all the carved images which Manasseh his father made, Amon sacrificed, and he will serve them.'),
(13, 14, 33, 22, 'He did that which was evil in the sight of Yahweh, as did Manasseh his father; and Amon sacrificed to all the engraved images which Manasseh his father had made, and served them.'),
(10, 14, 33, 22, 'He did that which was evil in the sight of the LORD, as did Manasseh his father; and Amon sacrificed to all the engraved images which Manasseh his father had made, and served them.'),
(1, 14, 33, 22, 'And he did evil in the sight of the LORD, as his father Manasseh had done. Amon served and sacrificed to all the idols that his father Manasseh had made,'),
(5, 14, 33, 22, 'And he did evil in the sight of the Lord, just as his father Manasseh had done. And he immolated to all the idols that Manasseh had fabricated, and he served them.'),
(7, 14, 33, 22, 'And he did evil in the sight of the Lord, as Manasses his father had done: and he sacrificed to all the idols which Manasses his father had made, and served them.'),
(4, 14, 33, 23, 'And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.'),
(12, 14, 33, 23, 'And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.'),
(3, 14, 33, 23, 'And he humbled not himself before Jehovah, as Manasseh his father had humbled himself; but this same Amon trespassed more and more.'),
(8, 14, 33, 23, 'And he humbled not himself before the LORD, as Manasseh his father had humbled himself; but this same Amon trespassed more and more.'),
(9, 14, 33, 23, 'And he humbled not himself before the LORD, as Manasseh his father had humbled himself; but this same Amon became guilty more and more.'),
(6, 14, 33, 23, 'And he did not humble himself before Jehovah, as Manasseh his father had humbled himself; for he, Amon, multiplied trespass.'),
(14, 14, 33, 23, 'and hath not been humbled before Jehovah, like the humbling of Manasseh his father, for Amon himself hath multiplied guilt.'),
(11, 14, 33, 23, 'And he was not humbled from before Jehovah as Manasseh his father humbled himself; for this Amon multiplied trespass.'),
(13, 14, 33, 23, 'He didn’t humble himself before Yahweh, as Manasseh his father had humbled himself; but this same Amon trespassed more and more.'),
(10, 14, 33, 23, 'He did not humble himself before the LORD, as Manasseh his father had humbled himself; but this same Amon trespassed more and more.'),
(1, 14, 33, 23, 'but he did not humble himself before the LORD as his father Manasseh had done; instead, Amon increased his guilt.'),
(5, 14, 33, 23, 'But he did not turn his face to the Lord, as his father Manasseh had turned himself. And he sinned much more grievously.'),
(7, 14, 33, 23, 'And he did not humble himself before the Lord, as Manasses his father had humbled himself, but committed far greater sins.'),
(4, 14, 33, 24, 'And his servants conspired against him, and slew him in his own house.'),
(12, 14, 33, 24, 'And his servants conspired against him, and slew him in his own house.'),
(3, 14, 33, 24, 'And his servants conspired against him, and put him to death in his own house.'),
(8, 14, 33, 24, 'And his servants conspired against him, and put him to death in his own house.'),
(9, 14, 33, 24, 'And his servants conspired against him, and put him to death in his own house.'),
(6, 14, 33, 24, 'And his servants conspired against him, and slew him in his own house.'),
(14, 14, 33, 24, 'And his servants conspire against him, and put him to death in his own house,'),
(11, 14, 33, 24, 'And his servants will conspire against him, and they will kill him in his house.'),
(13, 14, 33, 24, 'His servants conspired against him, and put him to death in his own house.'),
(10, 14, 33, 24, 'His servants conspired against him, and put him to death in his own house.'),
(1, 14, 33, 24, 'Then the servants of Amon conspired against him and killed him in his palace.'),
(5, 14, 33, 24, 'And when his servants had conspired against him, they killed him in his own house.'),
(7, 14, 33, 24, 'And his servants conspired against him, and slew him in his own house.'),
(4, 14, 33, 25, 'But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.'),
(12, 14, 33, 25, 'But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.'),
(3, 14, 33, 25, 'But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.'),
(8, 14, 33, 25, 'But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.'),
(9, 14, 33, 25, 'But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.'),
(6, 14, 33, 25, 'But the people of the land smote all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.'),
(14, 14, 33, 25, 'and the people of the land smite all those conspiring against king Amon, and the people of the land cause Josiah his son to reign in his stead.'),
(11, 14, 33, 25, 'And the people of the land will strike all those conspiring against king Amon; and the people of the land will make Josiah his son king in his stead.'),
(13, 14, 33, 25, 'But the people of the land killed all those who had conspired against king Amon; and the people of the land made Josiah his son king in his place.'),
(10, 14, 33, 25, 'But the people of the land killed all those who had conspired against king Amon; and the people of the land made Josiah his son king in his place.'),
(1, 14, 33, 25, 'But the people of the land killed all those who had conspired against King Amon, and they made his son Josiah king in his place.'),
(5, 14, 33, 25, 'But the rest of the multitude of the people, having slain those who had struck down Amon, appointed his son, Josiah, as king in his place.'),
(7, 14, 33, 25, 'But the rest of the multitude of the people slew them that had killed Amen, and made Josias his son king in his stead.'),
(4, 14, 34, 1, 'Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.'),
(12, 14, 34, 1, 'Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.'),
(3, 14, 34, 1, 'Josiah was eight years old when he began to reign; and he reigned thirty and one years in Jerusalem.'),
(8, 14, 34, 1, 'Josiah was eight years old when he began to reign; and he reigned thirty and one years in Jerusalem.'),
(9, 14, 34, 1, 'Josiah was eight years old when he began to reign; and he reigned thirty and one years in Jerusalem.'),
(6, 14, 34, 1, 'Josiah was eight years old when he began to reign; and he reigned thirty-one years in Jerusalem.'),
(14, 14, 34, 1, 'A son of eight years is Josiah in his reigning, and thirty and one years he hath reigned in Jerusalem,'),
(11, 14, 34, 1, 'The son of eight years was Josiah in his reigning, and thirty and one years he reigned in Jerusalem.'),
(13, 14, 34, 1, 'Josiah was eight years old when he began to reign; and he reigned thirty-one years in Jerusalem.'),
(10, 14, 34, 1, 'Josiah was eight years old when he began to reign; and he reigned thirty-one years in Jerusalem.'),
(1, 14, 34, 1, 'Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years.'),
(5, 14, 34, 1, 'Josiah was eight years old when he had begun to reign, and he reigned for thirty-one years in Jerusalem.'),
(7, 14, 34, 1, 'Josias was eight years old when he began to reign, and he reigned one and thirty years in Jerusalem.'),
(4, 14, 34, 2, 'And he did that which was right in the sight of the LORD, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.'),
(12, 14, 34, 2, 'And he did that which was right in the sight of the LORD, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.'),
(3, 14, 34, 2, 'And he did that which was right in the eyes of Jehovah, and walked in the ways of David his father, and turned not aside to the right hand or to the left.'),
(8, 14, 34, 2, 'And he did that which was right in the eyes of the LORD, and walked in the ways of David his father, and turned not aside to the right hand or to the left.'),
(9, 14, 34, 2, 'And he did that which was right in the eyes of the LORD, and walked in the ways of David his father, and turned not aside to the right hand or to the left.'),
(6, 14, 34, 2, 'And he did what was right in the sight of Jehovah, and walked in the ways of David his father, and turned not aside to the right hand nor to the left.'),
(14, 14, 34, 2, 'and he doth that which is right in the eyes of Jehovah, and walketh in the ways of David his father, and hath not turned aside—right or left.'),
(11, 14, 34, 2, 'And he did the straight in the eyes of Jehovah, and he went in the ways of David his father, and he turned not to the right and to the left.'),
(13, 14, 34, 2, 'He did that which was right in the eyes of Yahweh, and walked in the ways of David his father, and didn’t turn aside to the right hand or to the left.'),
(10, 14, 34, 2, 'He did that which was right in the eyes of the LORD, and walked in the ways of David his father, and did not turn aside to the right hand or to the left.'),
(1, 14, 34, 2, 'And he did what was right in the eyes of the LORD and walked in the ways of his father David; he did not turn aside to the right or to the left.'),
(5, 14, 34, 2, 'And he did what was right in the sight of the Lord, and he walked in the ways of his father David. He did not turn away, neither to the right, nor to the left.'),
(7, 14, 34, 2, 'And he did that which was right in the sight of the Lord, and walked in the ways of David his father: he declined not, neither to the right hand, nor to the left.'),
(4, 14, 34, 3, 'For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.'),
(12, 14, 34, 3, 'For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.'),
(3, 14, 34, 3, 'For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father; and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the Asherim, and the graven images, and the molten images.'),
(8, 14, 34, 3, 'For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the Asherim, and the graven images, and the molten images.'),
(9, 14, 34, 3, 'For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father; and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the Asherim, and the graven images, and the molten images.'),
(6, 14, 34, 3, 'And in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father; and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the Asherahs, and the graven images, and the molten images.'),
(14, 14, 34, 3, 'And in the eighth year of his reign (and he yet a youth), he hath begun to seek to the God of David his father, and in the twelfth year he hath begun to cleanse Judah and Jerusalem from the high places, and the shrines, and the graven images, and the molten images.'),
(11, 14, 34, 3, 'And in the eighth year to his reigning, and he yet a youth, he began to seek to the God of David his father: and in the twelfth year he began to cleanse Judah and Jerusalem from the heights, and the statues, and the carved images, and the molten images.'),
(13, 14, 34, 3, 'For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father; and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the Asherim, and the engraved images, and the molten images.'),
(10, 14, 34, 3, 'For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father; and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the Asherim, and the engraved images, and the molten images.'),
(1, 14, 34, 3, 'In the eighth year of his reign, while he was still young, Josiah began to seek the God of his father David, and in the twelfth year he began to cleanse Judah and Jerusalem of the high places, the Asherah poles, the carved idols, and the cast images.'),
(5, 14, 34, 3, 'Now in the eighth year of his reign, when he was still a boy, he began to seek the God of his father David. And in the twelfth year after he had begun to reign, he cleansed Judah and Jerusalem from the high places, and the sacred groves, and the idols, and the graven images.'),
(7, 14, 34, 3, 'And in the eighth year of his reign, when he was yet a boy, he began to seek the God of his father David: and in the twelfth year after he began to reign, he cleansed Juda and Jerusalem from the high places, and the groves, and the idols, and the graven things.'),
(4, 14, 34, 4, 'And they broke down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he broke in pieces, and made dust of them, and strewed it on the graves of them that had sacrificed to them.'),
(12, 14, 34, 4, 'And they broke down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he broke in pieces, and made dust of them and strewed it upon the graves of them that had sacrificed to them.'),
(3, 14, 34, 4, 'And they brake down the altars of the Baalim in his presence; and the sun-images that were on high above them he hewed down; and the Asherim, and the graven images, and the molten images, he brake in pieces, and made dust of them, and strewed it upon the graves of them that had sacrificed unto them.'),
(8, 14, 34, 4, 'And they brake down the altars of the Baalim in his presence; and the sun-images, that were on high above them, he hewed down; and the Asherim, and the graven images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.'),
(9, 14, 34, 4, 'And they broke down the altars of the Baalim in his presence; and the sun-images, that were on high above them, he hewed down; and the Asherim, and the graven images, and the molten images, he broke in pieces, and made dust of them, and strewed it upon the graves of them that had sacrificed unto them.'),
(6, 14, 34, 4, 'And they broke down the altars of the Baals in his presence; and the sun-pillars that were on high above them he cut down; and the Asherahs and the graven images and the molten images he broke in pieces, and made dust [of them] and strewed it upon the graves of those that had sacrificed to them;'),
(14, 14, 34, 4, 'And they break down before him the altars of the Baalim, and the images that are on high above them he hath cut down, and the shrines, and the graven images, and the molten images, he hath broken and beaten small, and streweth on the surface of the graves of those sacrificing to them,'),
(11, 14, 34, 4, 'And they will pull down the altars of the Baals before him, and the images which were above from on high to them he cut down; and the statues and the carved images, and the molten images he break in pieces and beat small, and he will strew upon the face of the graves of those sacrificing to them.'),
(13, 14, 34, 4, 'They broke down the altars of the Baals in his presence; and the incense altars that were on high above them he cut down; and the Asherim, and the engraved images, and the molten images, he broke in pieces, and made dust of them, and strewed it on the graves of those who had sacrificed to them.'),
(10, 14, 34, 4, 'They broke down the altars of the Baals in his presence; and the incense altars that were on high above them he cut down; and the Asherim, and the engraved images, and the molten images, he broke in pieces, and made dust of them, and strewed it on the graves of those who had sacrificed to them.'),
(1, 14, 34, 4, 'Then in his presence the altars of the Baals were torn down, and he cut to pieces the incense altars that were above them. He shattered the Asherah poles, the carved idols, and the cast images, crushed them to dust, and scattered them over the graves of those who had sacrificed to them.'),
(5, 14, 34, 4, 'And in his sight, they destroyed the altars of the Baals, and they demolished the idols which had been set upon them. And then he cut down the sacred groves and crushed the graven images. And he scattered the fragments upon the tombs of those who had been accustomed to immolate to them.'),
(7, 14, 34, 4, 'And they broke down before him the altars of Baalim, and demolished the idols that had been set upon them: and be cut down the groves and the graven things, and broke them in pieces: and strewed the fragments upon the graves of them that had sacrificed to them.'),
(4, 14, 34, 5, 'And he burnt the bones of the priests on their altars, and cleansed Judah and Jerusalem.'),
(12, 14, 34, 5, 'And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem.'),
(3, 14, 34, 5, 'And he burnt the bones of the priests upon their altars, and purged Judah and Jerusalem.'),
(8, 14, 34, 5, 'And he burnt the bones of the priests upon their altars, and purged Judah and Jerusalem.'),
(9, 14, 34, 5, 'And he burnt the bones of the priests upon their altars, and purged Judah and Jerusalem.'),
(6, 14, 34, 5, 'and he burned the bones of the priests upon their altars, and purged Judah and Jerusalem.'),
(14, 14, 34, 5, 'and the bones of the priests he hath burnt on their altars, and cleanseth Judah and Jerusalem,'),
(11, 14, 34, 5, 'And he burnt the bones of the priests upon their altars, and he will cleanse Judah and Jerusalem.'),
(13, 14, 34, 5, 'He burnt the bones of the priests on their altars, and purged Judah and Jerusalem.'),
(10, 14, 34, 5, 'He burnt the bones of the priests on their altars, and purged Judah and Jerusalem.'),
(1, 14, 34, 5, 'Then he burned the bones of the priests on their altars. So he cleansed Judah and Jerusalem.'),
(5, 14, 34, 5, 'And after that, he burned the bones of the priests upon the altars of the idols. And so did he cleanse Judah and Jerusalem.'),
(7, 14, 34, 5, 'And he burnt the bones of the priests on the altars of the idols, and he cleansed Juda and Jerusalem.'),
(4, 14, 34, 6, 'And so did he in the cities of Manasseh, and Ephraim, and Simeon, even to Naphtali, with their mattocks round about.'),
(12, 14, 34, 6, 'And so did he in the cities of Manasseh, and Ephraim, and Simeon, even to Naphtali, with their mattocks around.'),
(3, 14, 34, 6, 'And so did he in the cities of Manasseh and Ephraim and Simeon, even unto Naphtali, in their ruins round about.'),
(8, 14, 34, 6, 'And so did he in the cities of Manasseh and Ephraim and Simeon, even unto Napthali, in their ruins round about.'),
(9, 14, 34, 6, 'And so did he in the cities of Manasseh and Ephraim and Simeon, even unto Naphtali, with their axes round about.'),
(6, 14, 34, 6, 'And [so did he] in the cities of Manasseh and Ephraim and Simeon, even to Naphtali, in their ruins round about;'),
(14, 14, 34, 6, 'and in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their tools, round about.'),
(11, 14, 34, 6, 'And in the cities of Manasseh and Ephraim, and Simeon, and even to Naphtali he proved their houses round about.'),
(13, 14, 34, 6, 'He did this in the cities of Manasseh and Ephraim and Simeon, even to Naphtali, around in their ruins.'),
(10, 14, 34, 6, 'He did this in the cities of Manasseh and Ephraim and Simeon, even to Naphtali, around in their ruins.'),
(1, 14, 34, 6, 'Josiah did the same in the cities of Manasseh, Ephraim, and Simeon, as far as Naphtali, and in the ruins around them.'),
(5, 14, 34, 6, 'Then too, in the cities of Manasseh, and of Ephraim, and of Simeon, even to Naphtali, he overturned everything.'),
(7, 14, 34, 6, 'And in the cities of Manasses, and of Ephraim, and of Simeon, even to Nephtali he demolished all.'),
(4, 14, 34, 7, 'And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.'),
(12, 14, 34, 7, 'And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.'),
(3, 14, 34, 7, 'And he brake down the altars, and beat the Asherim and the graven images into powder, and hewed down all the sun-images throughout all the land of Israel, and returned to Jerusalem.'),
(8, 14, 34, 7, 'And he brake down the altars, and beat the Asherim and the graven images into powder, and hewed down all the sun-images throughout all the land of Israel, and returned to Jerusalem.'),
(9, 14, 34, 7, 'And he broke down the altars, and beat the Asherim and the graven images into powder, and hewed down all the sun-images throughout all the land of Israel, and returned to Jerusalem.'),
(6, 14, 34, 7, 'and he broke down the altars, and beat the Asherahs and the graven images into powder, and cut down all the sun-pillars throughout the land of Israel, and returned to Jerusalem.'),
(14, 14, 34, 7, 'And he breaketh down the altars and the shrines, and the graven images he hath beaten down very small, and all the images he hath cut down in all the land of Israel, and turneth back to Jerusalem.'),
(11, 14, 34, 7, 'And he will pull down the altars and the statues, and the carved images he beat down to make fine, and he cut down all the images in all the land of Israel, and he will turn back to Jerusalem.'),
(13, 14, 34, 7, 'He broke down the altars, and beat the Asherim and the engraved images into powder, and cut down all the incense altars throughout all the land of Israel, and returned to Jerusalem.'),
(10, 14, 34, 7, 'He broke down the altars, and beat the Asherim and the engraved images into powder, and cut down all the incense altars throughout all the land of Israel, and returned to Jerusalem.'),
(1, 14, 34, 7, 'He tore down the altars and Asherah poles, crushed the idols to powder, and cut to pieces all the incense altars throughout the land of Israel. Then he returned to Jerusalem.'),
(5, 14, 34, 7, 'And when he had destroyed the altars and the sacred groves, and had broken the idols to pieces, and when all the profane shrines had been demolished from the entire land of Israel, he returned to Jerusalem.'),
(7, 14, 34, 7, 'And when he had destroyed the altars, and the groves, and had broken the idols in pieces, and had demolished all profane temples throughout all the land of Israel, he returned to Jerusalem.'),
(4, 14, 34, 8, 'Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.'),
(12, 14, 34, 8, 'Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.'),
(3, 14, 34, 8, 'Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of Jehovah his God.'),
(8, 14, 34, 8, 'Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.'),
(9, 14, 34, 8, 'Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.'),
(6, 14, 34, 8, 'And in the eighteenth year of his reign, when he purged the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the chronicler, to repair the house of Jehovah his God.'),
(14, 14, 34, 8, 'And in the eighteenth year of his reign, to purify the land and the house he hath sent Shaphan son of Azaliah, and Maaseiah head of the city, and Joah son of Johaz the remembrancer, to strengthen the house of Jehovah his God.'),
(11, 14, 34, 8, 'And in the eighteenth year to his reigning, to cleanse the land and the house he sent Shaphan son of Azaliah, and Maaseiah chief of the city, and Joah son of Joahaz the rememberer to strengthen the house of Jehovah his God.'),
(13, 14, 34, 8, 'Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of Yahweh his God.'),
(10, 14, 34, 8, 'Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.'),
(1, 14, 34, 8, 'Now in the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, Maaseiah the governor of the city, and Joah son of Joahaz, the recorder, to repair the house of the LORD his God.'),
(5, 14, 34, 8, 'And so, in the eighteenth year of his reign, having now cleansed the land and the temple of the Lord, he sent Shaphan, the son of Azaliah, and Maaseiah, the ruler of the city, and Joah, the son of Joahaz, the historian, to repair the house of the Lord his God.'),
(7, 14, 34, 8, 'Now in the eighteenth year of his reign, when he had cleansed the land, and the temple of the Lord, he sent Saphan the son of Eselias, and Maasias the governor of the city, Joha the son of Joachaz the recorder, to repair the house of the Lord his God.'),
(4, 14, 34, 9, 'And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.'),
(12, 14, 34, 9, 'And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had collected from the hand of Manasseh and Ephraim, and from all the remnant of Israel, and from all Judah and Benjamin; and they returned to Jerusalem.'),
(3, 14, 34, 9, 'And they came to Hilkiah the high priest, and delivered the money that was brought into the house of God, which the Levites, the keepers of the threshold, had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin, and of the inhabitants of Jerusalem.'),
(8, 14, 34, 9, 'And they came to Hilkiah the high priest, and delivered the money that was brought into the house of God, which the Levites, the keepers of the door, had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin, and of the inhabitants of Jerusalem.'),
(9, 14, 34, 9, 'And they came to Hilkiah the high priest, and delivered the money that was brought into the house of God, which the Levites, the keepers of the door, had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin, and they returned to Jerusalem.'),
(6, 14, 34, 9, 'And they came to Hilkijah the high priest, and they delivered [to them] the money that had been brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin, and of the inhabitants of Jerusalem.'),
(14, 14, 34, 9, 'And they come in unto Hilkiah the high priest, and they give the money that is brought in to the house of God, that the Levites, keeping the threshold, have gathered from the hand of Manasseh, and Ephraim, and from all the remnant of Israel, and from all Judah, and Benjamin, and the inhabitants of Jerusalem,'),
(11, 14, 34, 9, 'And they will come to Hilkiah the great priest, and they will give the silver being brought to the house of God, which the Levites watching the threshold gathered from the hand of Manasseh and Ephraim, and from all the remnant of Israel, and from all Judah and Benjamin; and they will turn back to Jerusalem.'),
(13, 14, 34, 9, 'They came to Hilkiah the high priest, and delivered the money that was brought into the house of God, which the Levites, the keepers of the threshold, had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin, and of the inhabitants of Jerusalem.'),
(10, 14, 34, 9, 'They came to Hilkiah the high priest, and delivered the money that was brought into God’s house, which the Levites, the keepers of the threshold, had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin, and of the inhabitants of Jerusalem.'),
(1, 14, 34, 9, 'So they went to Hilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites who guarded the doors had collected from the people of Manasseh and Ephraim, from all the remnant of Israel, from all Judah and Benjamin, and from the people of Jerusalem.'),
(5, 14, 34, 9, 'And they went to Hilkiah, the high priest. And having accepted from him the money which had been brought into the house of the Lord, and which the Levites and porters had gathered together from Manasseh, and Ephraim, and the entire remnant of Israel, and also from all of Judah, and Benjamin, and the inhabitants of Jerusalem,'),
(7, 14, 34, 9, 'And they came to Helcias the high priest: and received of him the money which had been brought into the house of the Lord, and which the Levites and porters had gathered together from Manasses, and Ephraim, and all the remnant of Israel, and from all Juda, and Benjamin, and the inhabitants of Jerusalem,'),
(4, 14, 34, 10, 'And they put it in the hand of the workmen that had the oversight of the house of the LORD, and they gave it to the workmen that worked in the house of the LORD, to repair and amend the house:'),
(12, 14, 34, 10, 'And they put it in the hand of the workmen that had the oversight of the house of the LORD, and they gave it to the workmen that wrought in the house of the LORD, to repair and mend the house:'),
(3, 14, 34, 10, 'And they delivered it into the hand of the workmen that had the oversight of the house of Jehovah; and the workmen that wrought in the house of Jehovah gave it to mend and repair the house;'),
(8, 14, 34, 10, 'And they delivered it into the hand of the workmen that had the oversight of the house of the LORD; and the workmen that wrought in the house of the LORD gave it to amend and repair the house;'),
(9, 14, 34, 10, 'And they delivered it into the hand of the workmen that had the oversight of the house of the LORD; and the workmen that wrought in the house of the LORD gave it to mend and repair the house;'),
(6, 14, 34, 10, 'And they gave [it] into the hand of them that did the work, that had the oversight of the house of Jehovah; and they gave it to the workmen who wrought in the house of Jehovah to reinstate and repair the house:'),
(14, 14, 34, 10, 'and they give it into the hand of the workmen, those appointed over the house of Jehovah, and they give it to the workmen who are working in the house of Jehovah, to repair and to strengthen the house;'),
(11, 14, 34, 10, 'And they will give to the hand of those appointed to do the work in the house of Jehovah, and they will give it to those doing the work, working in the house of Jehovah to repair and to strengthen the house.'),
(13, 14, 34, 10, 'They delivered it into the hand of the workmen who had the oversight of the house of Yahweh; and the workmen who labored in the house of Yahweh gave it to mend and repair the house;'),
(10, 14, 34, 10, 'They delivered it into the hand of the workers who had the oversight of the house of the LORD; and the workmen who labored in the house of the LORD gave it to mend and repair the house;'),
(1, 14, 34, 10, 'They put it into the hands of those supervising the work in the house of the LORD, who in turn gave it to the workmen restoring and repairing the house of the LORD.'),
(5, 14, 34, 10, 'they delivered it into the hands of those who were in charge of the workers in the house of the Lord, so that they might repair the temple, and restore whatever was weak.'),
(7, 14, 34, 10, 'Which they delivered into the hands of them that were over the workmen in the house of the Lord, to repair the temple, and mend all that was weak.'),
(4, 14, 34, 11, 'Even to the artificers and builders gave they it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed.'),
(12, 14, 34, 11, 'Even to the artificers and builders they gave it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed.'),
(3, 14, 34, 11, 'even to the carpenters and to the builders gave they it, to buy hewn stone, and timber for couplings, and to make beams for the houses which the kings of Judah had destroyed.'),
(8, 14, 34, 11, 'even to the carpenters and to the builders gave they it, to buy hewn stone, and timber for couplings, and to make beams for the houses which the kings of Judah had destroyed.'),
(9, 14, 34, 11, 'even to the carpenters and to the builders gave they it, to buy hewn stone, and timber for couplings, and to make beams for the houses which the kings of Judah had destroyed.'),
(6, 14, 34, 11, 'they gave [it] to the carpenters and the builders, to buy hewn stone, and timber for the joists, and to floor the houses that the kings of Judah had destroyed.'),
(14, 14, 34, 11, 'and they give it to artificers, and to builders, to buy hewn stones, and wood for couplings and for beams to the houses that the kings of Judah had destroyed.'),
(11, 14, 34, 11, 'And they will give to the artificers and to the builders to buy stones and woods for junctions, and to frame the houses which the kings of Judah destroyed.'),
(13, 14, 34, 11, 'even to the carpenters and to the builders gave they it, to buy cut stone, and timber for couplings, and to make beams for the houses which the kings of Judah had destroyed.'),
(10, 14, 34, 11, 'even to the carpenters and to the builders gave they it, to buy cut stone, and timber for couplings, and to make beams for the houses which the kings of Judah had destroyed.'),
(1, 14, 34, 11, 'They also gave money to the carpenters and builders to buy dressed stone, as well as timbers for couplings and beams for the buildings that the kings of Judah had allowed to deteriorate.'),
(5, 14, 34, 11, 'And they gave it to the artisans and the stoneworkers, so that they might buy stones from the quarries, and wood for the joints of the building and for the upper floors the houses, which the kings of Judah had destroyed.'),
(7, 14, 34, 11, 'But they gave it to the artificers, and to the masons, to buy stones out of the quarries, and timber for the couplings of the building, and to rafter the houses, which the kings of Juda had destroyed.'),
(4, 14, 34, 12, 'And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of music.'),
(12, 14, 34, 12, 'And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to superintend it; and others of the Levites, all that had skill in instruments of music.'),
(3, 14, 34, 12, 'And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and others of the Levites, all that were skilful with instruments of music.'),
(8, 14, 34, 12, 'And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward: and other of the Levites, all that could skill of instruments of music.'),
(9, 14, 34, 12, 'And the men did the work faithfully; and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to preside over it; and other of the Levites, all that had skill with instruments of music.'),
(6, 14, 34, 12, 'And the men did the work faithfully. And over them were appointed Jahath and Obadiah, Levites, of the children of Merari, and Zechariah and Meshullam, of the children of the Kohathites, for the oversight; and all these Levites were skilled in instruments of music.'),
(14, 14, 34, 12, 'And the men are working faithfully in the business, and over them are appointed Jahath and Obadiah, the Levites, of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathite, to overlook; and of the Levites, every one understanding about instruments of song,'),
(11, 14, 34, 12, 'And the men doing in the work in faithfulness: and over them being appointed Jahath and Obadiah the Levites from the sons of Merari; and Zechariah and Meshullam from the sons of the Kohathites to superintend; and the Levites all understanding in instruments of song.'),
(13, 14, 34, 12, 'The men did the work faithfully: and their overseers were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and others of the Levites, all who were skillful with instruments of music.'),
(10, 14, 34, 12, 'The men did the work faithfully: and their overseers were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and others of the Levites, all who were skillful with instruments of music.'),
(1, 14, 34, 12, 'And the men did the work faithfully. The Levites overseeing them were Jahath and Obadiah, descendants of Merari, and Zechariah and Meshullam, descendants of Kohath. Other Levites, all skilled with musical instruments,'),
(5, 14, 34, 12, 'And they did everything faithfully. Now the overseers of the workers were Jahath and Obadiah, from the sons of Merari, and Zechariah and Meshullam, from the sons of Kohath, who were supervising the work. All were Levites who knew how to play musical instruments.'),
(7, 14, 34, 12, 'And they did all faithfully. Now the overseers of the workmen were Jahath and Abdias of the sons of Merari, Zacharias and Mosollam of the sons of Caath, who hastened the work: all Levites skilful to play on instruments.'),
(4, 14, 34, 13, 'Also they were over the bearers of burdens, and were overseers of all that worked the work in any manner of service: and of the Levites there were scribes, and officers, and porters.'),
(12, 14, 34, 13, 'Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.'),
(3, 14, 34, 13, 'Also they were over the bearers of burdens, and set forward all that did the work in every manner of service: and of the Levites there were scribes, and officers, and porters.'),
(8, 14, 34, 13, 'Also they were over the bearers of burdens, and set forward all that did the work in every manner of service: and of the Levites there were scribes, and officers, and porters.'),
(9, 14, 34, 13, 'Also they were over the bearers of burdens, and presided over all that did the work in every manner of service; and of the Levites there were scribes, and officers, and porters.'),
(6, 14, 34, 13, 'They were also over the bearers of burdens, and were overseers of all that worked in any manner of service. And of the Levites were the scribes, and officers, and doorkeepers.'),
(14, 14, 34, 13, 'and over the burden-bearers, and overseers of every one doing work for service and service; and of the Levites are scribes, and officers, and gatekeepers.'),
(11, 14, 34, 13, 'And over those carrying, and superintending to all doing the work for service and service: and from the Levites, scribes and leaders and gate-keepers.'),
(13, 14, 34, 13, 'Also they were over the bearers of burdens, and set forward all who did the work in every kind of service: and of the Levites there were scribes, and officers, and porters.'),
(10, 14, 34, 13, 'Also they were over the bearers of burdens, and set forward all who did the work in every kind of service: and of the Levites there were scribes, and officers, and gatekeepers.'),
(1, 14, 34, 13, 'were over the laborers and supervised all who did the work, task by task. Some of the Levites were secretaries, officers, and gatekeepers.'),
(5, 14, 34, 13, 'Truly, scribes and teachers, from among the Levites who were porters, were over those who were carrying burdens for various uses.'),
(7, 14, 34, 13, 'But over them that carried burdens for divers uses, were scribes, and masters of the number of the Levites, and porters.'),
(4, 14, 34, 14, 'And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.'),
(12, 14, 34, 14, 'And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found the book of the law of the LORD given by Moses.'),
(3, 14, 34, 14, 'And when they brought out the money that was brought into the house of Jehovah, Hilkiah the priest found the book of the law of Jehovah given by Moses.'),
(8, 14, 34, 14, 'And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found the book of the law of the LORD given by Moses.'),
(9, 14, 34, 14, 'And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found the book of the Law of the LORD given by Moses.'),
(6, 14, 34, 14, 'And when they brought out the money that had been brought into the house of Jehovah, Hilkijah the priest found the book of the law of Jehovah by Moses.'),
(14, 14, 34, 14, 'And in their bringing out the money that is brought in to the house of Jehovah, hath Hilkiah the priest found the book of the law of Jehovah by the hand of Moses,'),
(11, 14, 34, 14, 'And in their bringing forth the silver being brought to the house of Jehovah, Hilkiah the priest found the book of the law of Jehovah by the band of Moses.'),
(13, 14, 34, 14, 'When they brought out the money that was brought into the house of Yahweh, Hilkiah the priest found the book of the law of Yahweh given by Moses.'),
(10, 14, 34, 14, 'When they brought out the money that was brought into the house of the LORD, Hilkiah the priest found the scroll of the law of the LORD given by Moses.'),
(1, 14, 34, 14, 'While they were bringing out the money that had been taken into the house of the LORD, Hilkiah the priest found the Book of the Law of the LORD given by Moses.'),
(5, 14, 34, 14, 'And when they carried out the money that had been brought into the temple of the Lord, Hilkiah the priest found the book of the law of the Lord by the hand of Moses.'),
(7, 14, 34, 14, 'Now when they carried out the money that had been brought into the temple of the Lord, Helcias the priest found the book of the law of the Lord, by the hand of Moses.'),
(4, 14, 34, 15, 'And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan.'),
(12, 14, 34, 15, 'And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan.'),
(3, 14, 34, 15, 'And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of Jehovah. And Hilkiah delivered the book to Shaphan.'),
(8, 14, 34, 15, 'And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan.'),
(9, 14, 34, 15, 'and Hilkiah answered and said to Shaphan the scribe: ‘I have found the book of the Law in the house of the LORD.’ And Hilkiah delivered the book to Shaphan.'),
(6, 14, 34, 15, 'Then Hilkijah spoke and said to Shaphan the scribe, I have found the book of the law in the house of Jehovah. And Hilkijah gave the book to Shaphan.'),
(14, 14, 34, 15, 'and Hilkiah answereth and saith unto Shaphan the scribe, ‘A book of the law I have found in the house of Jehovah;’ and Hilkiah giveth the book unto Shaphan,'),
(11, 14, 34, 15, 'And Hilkiah will answer and say to Shaphan the scribe, I found a book of the law in the house of Jehovah. And Hilkiah will give the book to Shaphan.'),
(13, 14, 34, 15, 'Hilkiah answered Shaphan the scribe, “I have found the book of the law in the house of Yahweh.” Hilkiah delivered the book to Shaphan.'),
(10, 14, 34, 15, 'Hilkiah answered Shaphan the scribe, “I have found the scroll of the law in the house of the LORD.” Hilkiah delivered the scroll to Shaphan.'),
(1, 14, 34, 15, 'And Hilkiah said to Shaphan the scribe, “I have found the Book of the Law in the house of the LORD!” And he gave it to Shaphan.'),
(5, 14, 34, 15, 'And he said to Shaphan, the scribe: “I have found the book of the law in the house of the Lord.” And he delivered it to him.'),
(7, 14, 34, 15, 'And he said to Saphan the scribe: I have found the book of the law in the house of the Lord: and he delivered it to him.'),
(4, 14, 34, 16, 'And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to your servants, they do it.'),
(12, 14, 34, 16, 'And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they perform.'),
(3, 14, 34, 16, 'And Shaphan carried the book to the king, and moreover brought back word to the king, saying, All that was committed to thy servants, they are doing.'),
(8, 14, 34, 16, 'And Shaphan carried the book to the king, and moreover brought the king word again, saying, All that was committed to thy servants, they do it.'),
(9, 14, 34, 16, 'And Shaphan carried the book to the king, and moreover brought back word unto the king, saying: ‘All that was committed to thy servants, they do it.'),
(6, 14, 34, 16, 'And Shaphan carried the book to the king. And moreover he brought the king word again saying, All that was committed to the hand of thy servants, they do;'),
(14, 14, 34, 16, 'and Shaphan bringeth in the book unto the king, and bringeth the king back word again, saying, ‘All that hath been given into the hand of thy servants they are doing,'),
(11, 14, 34, 16, 'And Shaphan will bring the book to the king, and he will yet turn back word to the king, saying, All which was given into the hand of thy servants, they do.'),
(13, 14, 34, 16, 'Shaphan carried the book to the king, and moreover brought back word to the king, saying, “All that was committed to your servants, they are doing.'),
(10, 14, 34, 16, 'Shaphan carried the scroll to the king, and moreover brought back word to the king, saying, “All that was committed to your servants, they are doing.'),
(1, 14, 34, 16, 'Then Shaphan brought the book to the king and reported, “Your servants are doing all that has been placed in their hands.'),
(5, 14, 34, 16, 'Then he took the volume to the king, and he reported to him, saying: “Behold, everything that you entrusted to your servants is completed.'),
(7, 14, 34, 16, 'But he carried the book to the king, and told him, saying: Lo, all that thou hast committed to thy servants, is accomplished.'),
(4, 14, 34, 17, 'And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen.'),
(12, 14, 34, 17, 'And they have collected the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen.'),
(3, 14, 34, 17, 'And they have emptied out the money that was found in the house of Jehovah, and have delivered it into the hand of the overseers, and into the hand of the workmen.'),
(8, 14, 34, 17, 'And they have emptied out the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and into the hand of the workmen.'),
(9, 14, 34, 17, 'And they have poured out the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and into the hand of the workmen.’'),
(6, 14, 34, 17, 'and they have emptied out the money that was found in the house of Jehovah, and have delivered it into the hand of the overseers, and into the hand of the workmen.'),
(14, 14, 34, 17, 'and they pour out the money that is found in the house of Jehovah, and give it into the hand of those appointed, and into the hands of those doing the work.’'),
(11, 14, 34, 17, 'And they will pour out the silver being found in the house of Jehovah, and they will give it to the hand of those reviewing, and to the hand of those doing the work.'),
(13, 14, 34, 17, 'They have emptied out the money that was found in the house of Yahweh, and have delivered it into the hand of the overseers, and into the hand of the workmen.”'),
(10, 14, 34, 17, 'They have emptied out the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and into the hand of the workmen.”'),
(1, 14, 34, 17, 'They have paid out the money that was found in the house of the LORD and have put it into the hands of the supervisors and workers.”'),
(5, 14, 34, 17, 'They have melted together the silver that was found in the house of the Lord. And it has been given to the overseers of the artisans and craftsmen for various works.'),
(7, 14, 34, 17, 'They have gathered together the silver that was found in the house of the Lord: and it is given to the overseers of the artificers, and of the workmen, for divers works.'),
(4, 14, 34, 18, 'Then Shaphan the scribe told the king, saying, Hilkiah the priest has given me a book. And Shaphan read it before the king.'),
(12, 14, 34, 18, 'Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.'),
(3, 14, 34, 18, 'And Shaphan the scribe told the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read therein before the king.'),
(8, 14, 34, 18, 'And Shaphan the scribe told the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read therein before the king.'),
(9, 14, 34, 18, 'And Shaphan the scribe told the king, saying: ‘Hilkiah the priest hath delivered me a book.’ And Shaphan read therein before the king.'),
(6, 14, 34, 18, 'And Shaphan the scribe informed the king saying, Hilkijah the priest has given me a book. And Shaphan read out of it before the king.'),
(14, 14, 34, 18, 'And Shaphan the scribe declareth to the king, saying, ‘A book hath Hilkiah the priest given to me;’ and Shaphan readeth in it before the king.'),
(11, 14, 34, 18, 'And Shaphan the scribe will announce to the king, saying, Hilkiah the priest gave a book to me. And Shaphan will read in it before the king.'),
(13, 14, 34, 18, 'Shaphan the scribe told the king, saying, “Hilkiah the priest has delivered me a book.” Shaphan read therein before the king.'),
(10, 14, 34, 18, 'Shaphan the scribe told the king, saying, “Hilkiah the priest has given me a scroll.” Shaphan read it before the king.'),
(1, 14, 34, 18, 'Moreover, Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it in the presence of the king.'),
(5, 14, 34, 18, 'After this, Hilkiah the priest gave to me this book.” And when he had read it in the presence of the king,'),
(7, 14, 34, 18, 'Moreover Helcias the priest gave me this book. And he read it before the king.'),
(4, 14, 34, 19, 'And it came to pass, when the king had heard the words of the law, that he rent his clothes.'),
(12, 14, 34, 19, 'And it came to pass, when the king had heard the words of the law, that he rent his clothes.'),
(3, 14, 34, 19, 'And it came to pass, when the king had heard the words of the law, that he rent his clothes.'),
(8, 14, 34, 19, 'And it came to pass, when the king had heard the words of the law, that he rent his clothes.'),
(9, 14, 34, 19, 'And it came to pass, when the king had heard the words of the Law, that he rent his clothes.'),
(6, 14, 34, 19, 'And it came to pass when the king heard the words of the law, that he rent his garments.'),
(14, 14, 34, 19, 'And it cometh to pass, at the king’s hearing the words of the law, that he rendeth his garments,'),
(11, 14, 34, 19, 'And it will be when the king heard the words of the law, and he will rend his garments.'),
(13, 14, 34, 19, 'It happened, when the king had heard the words of the law, that he tore his clothes.'),
(10, 14, 34, 19, 'It happened, when the king had heard the words of the law, that he tore his clothes.'),
(1, 14, 34, 19, 'When the king heard the words of the Law, he tore his clothes'),
(5, 14, 34, 19, 'and he had heard the words of the law, he tore his garments.'),
(7, 14, 34, 19, 'And when he had heard the words of the law, he rent his garments:'),
(4, 14, 34, 20, 'And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king’s, saying,'),
(12, 14, 34, 20, 'And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king’s, saying,'),
(3, 14, 34, 20, 'And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah the king’s servant, saying,'),
(8, 14, 34, 20, 'And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah the king’s servant, saying,'),
(9, 14, 34, 20, 'And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah the king’s servant, saying:'),
(6, 14, 34, 20, 'And the king commanded Hilkijah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king, saying,'),
(14, 14, 34, 20, 'and the king commandeth Hilkiah, and Ahikam son of Shaphan, and Abdon son of Micah, and Shaphan the scribe, and Asaiah, servant of the king, saying,'),
(11, 14, 34, 20, 'And the king will command Hilkiah, and Ahikam son of Shaphan, and Abdon son of Micah, and Shaphan the scribe, and Asaiah servant of the king saying,'),
(13, 14, 34, 20, 'The king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah the king’s servant, saying,'),
(10, 14, 34, 20, 'The king commanded Hilkiah, and Ahikam the son of Shaphan, and Acbor the son of Micaiah, and Shaphan the scribe, and Asaiah the king’s servant, saying,'),
(1, 14, 34, 20, 'and commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah the servant of the king:'),
(5, 14, 34, 20, 'And he instructed Hilkiah, and Ahikam, the son of Shaphan, and Abdon, the son of Micah, and also Shaphan, the scribe, and Asaiah, the servant of the king, saying:'),
(7, 14, 34, 20, 'And he commanded Helcias, and Ahicam the son of Saphan, and Abdon the son of Micha, and Saphan the scribe, and Asaa the king’s servant, saying:'),
(4, 14, 34, 21, 'Go, inquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out on us, because our fathers have not kept the word of the LORD, to do after all that is written in this book.'),
(12, 14, 34, 21, 'Go, inquire of the LORD for me, and for them that are left in Israel, and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book.'),
(3, 14, 34, 21, 'Go ye, inquire of Jehovah for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found; for great is the wrath of Jehovah that is poured out upon us, because our fathers have not kept the word of Jehovah, to do according unto all that is written in this book.'),
(8, 14, 34, 21, 'Go ye, inquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do according unto all that is written in this book.'),
(9, 14, 34, 21, 'Go ye, inquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found; for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do according unto all that is written in this book.’'),
(6, 14, 34, 21, 'Go, inquire of Jehovah for me, and for them that are left in Israel and in Judah, concerning the words of the book which is found; for great is the wrath of Jehovah that is poured out upon us, because our fathers have not kept the word of Jehovah, to do according to all that is written in this book.'),
(14, 14, 34, 21, 'Go, seek Jehovah for me, and for him who is left in Israel and in Judah, concerning the words of the book that is found, for great is the fury of Jehovah that is poured on us, because that our fathers kept not the word of Jehovah, to do according to all that is written on this book.’'),
(11, 14, 34, 21, 'Go seek Jehovah for me, and for those being left in Israel and in Judah, concerning the words of the book which was found: for great the wrath of Jehovah which is poured out upon us, because our fathers watched not the word of Jehovah to do according to all written upon this book.'),
(13, 14, 34, 21, '“Go inquire of Yahweh for me, and for those who are left in Israel and in Judah, concerning the words of the book that is found; for great is the wrath of Yahweh that is poured out on us, because our fathers have not kept the word of Yahweh, to do according to all that is written in this book.”'),
(10, 14, 34, 21, '“Go inquire of the LORD for me, and for those who are left in Israel and in Judah, concerning the words of the book that is found; for great is the wrath of the LORD that is poured out on us, because our fathers have not kept the word of the LORD, to do according to all that is written in this scroll.”'),
(1, 14, 34, 21, '“Go and inquire of the LORD for me and for those remaining in Israel and Judah concerning the words in the book that has been found. For great is the wrath of the LORD that has been poured out on us because our fathers have not kept the word of the LORD by doing all that is written in this book.”'),
(5, 14, 34, 21, '“Go, and pray to the Lord for me, and for the remnant of Israel and Judah, concerning all the words of this book, which has been found. For the great fury of the Lord has rained down upon us, because our fathers did not keep the words of the Lord, to do all that has been written in this volume.”'),
(7, 14, 34, 21, '21Go, and pray to the Lord for me, and for the remnant of Israel, and Juda, concerning all the words of this book, which is found: for the great wrath of the Lord hath fallen upon us, because our fathers have not kept the words of the Lord, to do all things that are written in this book.'),
(4, 14, 34, 22, 'And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelled in Jerusalem in the college:) and they spoke to her to that effect.'),
(12, 14, 34, 22, 'And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spoke to her to that effect.'),
(3, 14, 34, 22, 'So Hilkiah, and they whom the king had commanded, went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the second quarter); and they spake to her to that effect.'),
(8, 14, 34, 22, 'So Hilkiah, and they whom the king had commanded, went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the second quarter;) and they spake to her to that effect.'),
(9, 14, 34, 22, 'So Hilkiah, and they whom the king [had commanded], went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe—now she dwelt in Jerusalem in the second quarter—and they spoke to her to that effect.'),
(6, 14, 34, 22, 'And Hilkijah and they that the king [had appointed] went to Huldah the prophetess, the wife of Shallum the son of Tokehath, son of Hasrah, keeper of the wardrobe: now she dwelt in Jerusalem in the second quarter [of the town]; and they spoke with her to that effect.'),
(14, 14, 34, 22, 'And Hilkiah goeth, and they of the king, unto Huldah the prophetess, wife of Shallum son of Tikvath, son of Hasrah, keeper of the garments, and she is dwelling in Jerusalem in the Second, and they speak unto her thus.'),
(11, 14, 34, 22, 'And Hilkiah will go, and those of the king, to Huldah the prophetess, wife of Shallum son of Tikvath, son of Hasrah, watching the garments; (and she will dwell in Jerusalem in the second rank) and they will speak to her according to this.'),
(13, 14, 34, 22, 'So Hilkiah, and they whom the king had commanded, went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe; (now she lived in Jerusalem in the second quarter;) and they spoke to her to that effect.'),
(10, 14, 34, 22, 'So Hilkiah and those whom the king had sent went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she lived in Jerusalem in the second quarter;) and they spoke to her to that effect.'),
(1, 14, 34, 22, 'So Hilkiah and those the king had designated went and spoke to Huldah the prophetess, the wife of Shallum son of Tokhath, the son of Hasrah, the keeper of the wardrobe. She lived in Jerusalem, in the Second District.'),
(5, 14, 34, 22, 'Therefore, Hilkiah, and those who had been sent with him by the king, went to Huldah, the prophetess, the wife of Shallum, the son of Tokhath, the son of Hasrah, the keeper of the vestments. She was living in Jerusalem, in the second part. And they spoke to her the words which we explained above.'),
(7, 14, 34, 22, 'And Helcias and they that were sent with him by the king, went to Olda the prophetess, the wife of Sellum the son of Thecuath, the son of Hasra keeper of the wardrobe: who dwelt in Jerusalem in the Second part: and they spoke to her the words above mentioned.'),
(4, 14, 34, 23, 'And she answered them, Thus said the LORD God of Israel, Tell you the man that sent you to me,'),
(12, 14, 34, 23, 'And she answered them, Thus saith the LORD God of Israel, Tell ye the man that sent you to me.'),
(3, 14, 34, 23, 'And she said unto them, Thus saith Jehovah, the God of Israel: Tell ye the man that sent you unto me,'),
(8, 14, 34, 23, 'And she said unto them, Thus saith the LORD, the God of Israel: tell ye the man that sent you unto me,'),
(9, 14, 34, 23, 'And she said unto them: ‘Thus saith the LORD, the God of Israel: Tell ye the man that sent you unto me:'),
(6, 14, 34, 23, 'And she said to them, Thus saith Jehovah the God of Israel: Tell the man that sent you to me,'),
(14, 14, 34, 23, 'And she saith to them, ‘Thus said Jehovah, God of Israel, Say to the man who hath sent you unto me,'),
(11, 14, 34, 23, 'And she will say to them, Thus said Jehovah God of Israel, Say to the man who sent you to me,'),
(13, 14, 34, 23, 'She said to them, “Thus says Yahweh, the God of Israel: ‘Tell the man who sent you to me,'),
(10, 14, 34, 23, 'She said to them, “Thus says the LORD, the God of Israel: ‘Tell the man who sent you to me,'),
(1, 14, 34, 23, 'And Huldah said to them, “This is what the LORD, the God of Israel, says: ‘Tell the man who sent you'),
(5, 14, 34, 23, 'And she responded to them: “Thus says the Lord, the God of Israel: Tell the man who sent you to me:'),
(7, 14, 34, 23, 'And she answered them: Thus saith the Lord the God of Israel: Tell the man that sent you to me:'),
(4, 14, 34, 24, 'Thus said the LORD, Behold, I will bring evil on this place, and on the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:'),
(12, 14, 34, 24, 'Thus saith the LORD, Behold, I will bring evil upon this place, and upon its inhabitants, even all the curses that are written in the book which they have read before the king of Judah:'),
(3, 14, 34, 24, 'Thus saith Jehovah, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah.'),
(8, 14, 34, 24, 'Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:'),
(9, 14, 34, 24, 'Thus saith the LORD: Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah;'),
(6, 14, 34, 24, 'Thus saith Jehovah: Behold, I will bring evil upon this place, and upon the inhabitants thereof, all the curses that are written in the book which they have read before the king of Judah.'),
(14, 14, 34, 24, 'Thus said Jehovah, Lo, I am bringing in evil on this place, and on its inhabitants, all the execrations that are written on the book that they read before the king of Judah;'),
(11, 14, 34, 24, 'Thus said Jehovah, Behold me bringing evil upon this place, and upon its inhabitants, all the curses written upon the book which they read before the king of Judah:'),
(13, 14, 34, 24, '“Thus says Yahweh, ‘Behold, I will bring evil on this place, and on its inhabitants, even all the curses that are written in the book which they have read before the king of Judah.'),
(10, 14, 34, 24, '“Thus says the LORD, ‘Look, I will bring disaster on this place, and on its inhabitants, even all the curses that are written in the scroll which they have read before the king of Judah.'),
(1, 14, 34, 24, 'that this is what the LORD says: I am about to bring calamity on this place and on its people, according to all the curses written in the book that has been read in the presence of the king of Judah,'),
(5, 14, 34, 24, 'Thus says the Lord: Behold, I will lead in evils over this place, and over its inhabitants, with all the curses that have been written in this book, which they have read before the king of Judah.'),
(7, 14, 34, 24, 'Thus saith the Lord: Behold I will bring evils upon this place, and upon the inhabitants thereof, and all the curses that are written in this book which they read before the king of Juda.'),
(4, 14, 34, 25, 'Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out on this place, and shall not be quenched.'),
(12, 14, 34, 25, 'Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.'),
(3, 14, 34, 25, 'Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore is my wrath poured out upon this place, and it shall not be quenched.'),
(8, 14, 34, 25, 'Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore is my wrath poured out upon this place, and it shall not be quenched.'),
(9, 14, 34, 25, 'because they have forsaken Me, and have offered unto other gods, that they might provoke Me with all the works of their hands; therefore is My wrath poured out upon this place, and it shall not be quenched.'),
(6, 14, 34, 25, 'Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my fury shall be poured out upon this place, and shall not be quenched.'),
(14, 14, 34, 25, 'because that they have forsaken Me, and make perfume to other gods, so as to provoke Me with all the works of their hands, and poured out is My fury upon this place, and it is not quenched.'),
(11, 14, 34, 25, 'Because that they forsook me, and they will burn incense to other gods, so that they irritated me with all the works of their hands; and my wrath shall be poured out upon this place, and it shall not be quenched.'),
(13, 14, 34, 25, 'Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands; therefore is my wrath poured out on this place, and it shall not be quenched.’”’'),
(10, 14, 34, 25, 'Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands; therefore is my wrath poured out on this place, and it shall not be quenched.’”’'),
(1, 14, 34, 25, 'because they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. My wrath will be poured out upon this place and will not be quenched.’'),
(5, 14, 34, 25, 'For they have abandoned me, and they have sacrificed to foreign gods, so that they provoked me to wrath by all the works of their hands. Therefore, my fury will rain down upon this place, and it will not be extinguished.'),
(7, 14, 34, 25, 'Because they have forsaken me, and have sacrificed to strange gods, to provoke me to wrath with all the works of their hands, therefore my wrath shall fall upon this place, and shall not be quenched.'),
(4, 14, 34, 26, 'And as for the king of Judah, who sent you to inquire of the LORD, so shall you say to him, Thus said the LORD God of Israel concerning the words which you have heard;'),
(12, 14, 34, 26, 'And as for the king of Judah, who sent you to inquire of the LORD, so shall ye say to him, Thus saith the LORD God of Israel concerning the words which thou hast heard;'),
(3, 14, 34, 26, 'But unto the king of Judah, who sent you to inquire of Jehovah, thus shall ye say to him, Thus saith Jehovah, the God of Israel: As touching the words which thou hast heard,'),
(8, 14, 34, 26, 'But unto the king of Judah, who sent you to inquire of the LORD, thus shall ye say to him, Thus saith the LORD, the God of Israel: As touching the words which thou hast heard,'),
(9, 14, 34, 26, 'But unto the king of Judah, who sent you to inquire of the LORD, thus shall ye say to him: Thus saith the LORD, the God of Israel: As touching the words which thou hast heard,'),
(6, 14, 34, 26, 'But to the king of Judah, who sent you to inquire of Jehovah, thus shall ye say to him: Thus saith Jehovah the God of Israel touching the words which thou hast heard:'),
(14, 14, 34, 26, '‘And unto the king of Judah, who is sending you to inquire of Jehovah, thus do ye say unto him: Thus said Jehovah God of Israel, whose words thou hast heard:'),
(11, 14, 34, 26, 'And to the king of Judah sending you to seek in Jehovah, thus shall ye say to him, Thus said Jehovah God of Israel the words which thou heardest;'),
(13, 14, 34, 26, 'But to the king of Judah, who sent you to inquire of Yahweh, thus you shall tell him, ‘Thus says Yahweh, the God of Israel: “As touching the words which you have heard,'),
(10, 14, 34, 26, 'But to the king of Judah, who sent you to inquire of the LORD, thus you shall tell him, ‘Thus says the LORD, the God of Israel: “As touching the words which you have heard,'),
(1, 14, 34, 26, 'But as for the king of Judah, who sent you to inquire of the LORD, tell him that this is what the LORD, the God of Israel, says: ‘As for the words that you heard,'),
(5, 14, 34, 26, 'To the king of Judah, who sent you to petition before the Lord, so shall you speak: Thus says the Lord, the God of Israel: Since you listened to the words of this volume,'),
(7, 14, 34, 26, 'But as to the king of Juda that sent you to beseech the Lord, thus shall you say to him: Thus saith the Lord the God of Israel: Because thou hast heard the words of this book,'),
(4, 14, 34, 27, 'Because your heart was tender, and you did humble yourself before God, when you heard his words against this place, and against the inhabitants thereof, and humbled yourself before me, and did rend your clothes, and weep before me; I have even heard you also, said the LORD.'),
(12, 14, 34, 27, 'Because thy heart was tender, and thou didst humble thyself before God, when thou didst hear his words against this place, and against its inhabitants, and didst humble thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.'),
(3, 14, 34, 27, 'because thy heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and hast humbled thyself before me, and hast rent thy clothes, and wept before me; I also have heard thee, saith Jehovah.'),
(8, 14, 34, 27, 'because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and hast humbled thyself before me, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.'),
(9, 14, 34, 27, 'because thy heart was tender, and thou didst humble thyself before God, when thou heardest His words against this place, and against the inhabitants thereof, and hast humbled thyself before Me, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the LORD.'),
(6, 14, 34, 27, 'Because thy heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy garments and weep before me, I also have heard [thee], saith Jehovah.'),
(14, 14, 34, 27, 'Because thy heart is tender, and thou art humbled before God in thy hearing His words concerning this place, and concerning its inhabitants, and art humbled before Me, and dost rend thy garments, and weep before Me: even I also have heard—the affirmation of Jehovah.'),
(11, 14, 34, 27, 'Because thy heart was tender, and thou wilt be humbled from before God in thy hearing his words against this place and against its inhabitants, and thou wilt be humbled before me, and thou wilt rend thy garments and weep before me; I also heard, says Jehovah.'),
(13, 14, 34, 27, 'because your heart was tender, and you humbled yourself before God, when you heard his words against this place, and against its inhabitants, and have humbled yourself before me, and have torn your clothes, and wept before me; I also have heard you,” says Yahweh.'),
(10, 14, 34, 27, 'because your heart was tender, and you humbled yourself before God, when you heard his words against this place, and against its inhabitants, and have humbled yourself before me, and have torn your clothes, and wept before me; I also have heard you,” says the LORD.'),
(1, 14, 34, 27, 'because your heart was tender and you humbled yourself before God when you heard His words against this place and against its people, and because you have humbled yourself before Me and have torn your clothes and wept before Me, I have heard you,’ declares the LORD.'),
(5, 14, 34, 27, 'and your heart was softened, and you humbled yourself in the sight of God concerning these things which have been said against this place and against the inhabitants of Jerusalem, and since, revering my face, you have torn your garments, and have wept before me: I also have heeded you, says the Lord.'),
(7, 14, 34, 27, 'And thy heart was softened. and thou hast humbled thyself in the sight of God for the things that are spoken against this place, and the inhabitants of Jerusalem, and reverencing my face, hast rent thy garments, and wept before me: I also have heard thee, saith the Lord.'),
(4, 14, 34, 28, 'Behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, neither shall your eyes see all the evil that I will bring on this place, and on the inhabitants of the same. So they brought the king word again.'),
(12, 14, 34, 28, 'Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thy eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.'),
(3, 14, 34, 28, 'Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants thereof. And they brought back word to the king.'),
(8, 14, 34, 28, 'Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants thereof. And they brought the king word again.'),
(9, 14, 34, 28, 'Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants thereof.’ And they brought back word unto the king.'),
(6, 14, 34, 28, 'Behold, I will gather thee unto thy fathers, and thou shalt be gathered to thy grave in peace; and thine eyes shall not see all the evil that I will bring upon this place, and upon the inhabitants thereof. And they brought the king word again.'),
(14, 14, 34, 28, 'Lo, I am gathering thee unto thy fathers, and thou hast been gathered unto thy graves in peace, and thine eyes do not look on all the evil that I am bringing upon this place, and upon its inhabitants;’ and they bring the king back word.'),
(11, 14, 34, 28, 'Behold me gathering thee to thy fathers, and thou wert gathered to thy graves in peace, and thine eyes shall not look upon all the evil which I bring upon this place and upon its inhabitants. And they will turn back word to the king.'),
(13, 14, 34, 28, '“Behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, neither shall your eyes see all the evil that I will bring on this place, and on its inhabitants.”’” They brought back word to the king.'),
(10, 14, 34, 28, '“Look, I will gather you to your fathers, and you shall be gathered to your grave in peace, neither shall your eyes see all the disaster that I will bring on this place, and on its inhabitants.”’” They brought back word to the king.'),
(1, 14, 34, 28, '‘Now I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the calamity that I will bring on this place and on its people.’” So they brought her answer back to the king.'),
(5, 14, 34, 28, 'For now I will gather you to your fathers, and you will be brought into your sepulcher in peace. Neither shall your eyes see all the evil that I will lead in, over this place and over its inhabitants.” And so they took back to the king all that she had said.'),
(7, 14, 34, 28, 'For now I will gather thee to thy fathers, and thou shalt be brought to thy tomb in peace: and thy eyes shall not see all the evil that I will bring upon this place, and the inhabitants thereof. They therefore reported to the king all that she had said.'),
(4, 14, 34, 29, 'Then the king sent and gathered together all the elders of Judah and Jerusalem.'),
(12, 14, 34, 29, 'Then the king sent and convened all the elders of Judah and Jerusalem.'),
(3, 14, 34, 29, 'Then the king sent and gathered together all the elders of Judah and Jerusalem.'),
(8, 14, 34, 29, 'Then the king sent and gathered together all the elders of Judah and Jerusalem.'),
(9, 14, 34, 29, 'Then the king sent and gathered together all the elders of Judah and Jerusalem.'),
(6, 14, 34, 29, 'And the king sent and gathered all the elders of Judah and of Jerusalem.'),
(14, 14, 34, 29, 'And the king sendeth and gathereth all the elders of Judah and Jerusalem,'),
(11, 14, 34, 29, 'And the kind will send and gather together all the old men of Judah and Jerusalem.'),
(13, 14, 34, 29, 'Then the king sent and gathered together all the elders of Judah and Jerusalem.'),
(10, 14, 34, 29, 'Then the king sent and gathered together all the elders of Judah and Jerusalem.'),
(1, 14, 34, 29, 'Then the king summoned all the elders of Judah and Jerusalem.'),
(5, 14, 34, 29, 'And he, calling together all those greater by birth of Judah and Jerusalem,'),
(7, 14, 34, 29, 'And he called together all the ancients of Juda and Jerusalem.'),
(4, 14, 34, 30, 'And the king went up into the house of the LORD, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.'),
(12, 14, 34, 30, 'And the king went into the house of the LORD, and all the men of Judah and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.'),
(3, 14, 34, 30, 'And the king went up to the house of Jehovah, and all the men of Judah and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, both great and small: and he read in their ears all the words of the book of the covenant that was found in the house of Jehovah.'),
(8, 14, 34, 30, 'And the king went up to the house of the LORD, and all the men of Judah and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, both great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.'),
(9, 14, 34, 30, 'And the king went up to the house of the LORD, and all the men of Judah and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, both great and small; and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.'),
(6, 14, 34, 30, 'And the king went up into the house of Jehovah, and all the men of Judah and the inhabitants of Jerusalem, and the priests and the Levites, and all the people, great and small; and he read in their ears all the words of the book of the covenant which had been found in the house of Jehovah.'),
(14, 14, 34, 30, 'and the king goeth up to the house of Jehovah, and every man of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, even all the people, from great even unto small, and he readeth in their ears all the words of the book of the covenant that is found in the house of Jehovah.'),
(11, 14, 34, 30, 'And the king will go up to the house of Jehovah, and all the men of Judah and the inhabitants of Jerusalem, and the priests and the Levites, and all the people, from great and even to small: and he will read in their ears all the words of the book of the covenant being found in the house of Jehovah.'),
(13, 14, 34, 30, 'The king went up to the house of Yahweh, and all the men of Judah and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, both great and small: and he read in their ears all the words of the book of the covenant that was found in the house of Yahweh.'),
(10, 14, 34, 30, 'The king went up to the house of the LORD, and all the men of Judah and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, both great and small: and he read in their ears all the words of the scroll of the covenant that was found in the house of the LORD.'),
(1, 14, 34, 30, 'And he went up to the house of the LORD with all the people of Judah and Jerusalem, as well as the priests and the Levites—all the people great and small—and in their hearing he read all the words of the Book of the Covenant that had been found in the house of the LORD.'),
(5, 14, 34, 30, 'ascended to the house of the Lord, united with all the men of Judah, and the inhabitants of Jerusalem, the priests and the Levites, and all the people, from the least even to the greatest. And in their hearing, in the house of the Lord, the king read all the words of the volume.'),
(7, 14, 34, 30, 'And went up to the house of the Lord, and all the men of Juda, and the inhabitants of Jerusalem, the priests and the Levites, and all the people from the least to the greatest. And the king read in their hearing, in the house of the Lord, all the words of the book.'),
(4, 14, 34, 31, 'And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.'),
(12, 14, 34, 31, 'And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.'),
(3, 14, 34, 31, 'And the king stood in his place, and made a covenant before Jehovah, to walk after Jehovah, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant that were written in this book.'),
(8, 14, 34, 31, 'And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant that were written in this book.'),
(9, 14, 34, 31, 'And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep His commandments, and His testimonies, and His statutes, with all his heart, and with all his soul, to perform the words of the covenant that were written in this book.'),
(6, 14, 34, 31, 'And the king stood in his place, and made a covenant before Jehovah, to walk after Jehovah, and to keep his commandments and his testimonies and his statutes with all his heart and with all his soul, to perform the words of the covenant that are written in this book.'),
(14, 14, 34, 31, 'And the king standeth on his station, and maketh the covenant before Jehovah, to walk after Jehovah, and to keep His commands, and His testimonies, and His statutes, with all his heart, and with all his soul, to do the words of the covenant that are written on this book.'),
(11, 14, 34, 31, 'And the king will stand upon his standing, and he will cut out a covenant before Jehovah to go after Jehovah and to watch his commands and his testimonies, and his laws with all his heart and with all his soul, to do the words of the covenant being written upon this book.'),
(13, 14, 34, 31, 'The king stood in his place, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant that were written in this book.'),
(10, 14, 34, 31, 'The king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant that were written in this scroll.'),
(1, 14, 34, 31, 'So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of the covenant that were written in this book.'),
(5, 14, 34, 31, 'And standing up at his tribunal, he struck a covenant before the Lord, so that he would walk after him, and would keep his precepts and testimonies and justifications, with his whole heart and with his whole soul, and so that he would do the things that were written in that volume, which he had read.'),
(7, 14, 34, 31, 'And standing up in his tribunal, he made a covenant before the Lord to walk after him, and keep his commandments, and testimonies, and justifications with all his heart, and with all his soul, and to do the things that were written in that book which he had read.'),
(4, 14, 34, 32, 'And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.'),
(12, 14, 34, 32, 'And he caused all that were present in Jerusalem and Benjamin, to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.'),
(3, 14, 34, 32, 'And he caused all that were found in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.'),
(8, 14, 34, 32, 'And he caused all that were found in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.'),
(9, 14, 34, 32, 'And he caused all that were found in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.'),
(6, 14, 34, 32, 'And he caused all that were present in Jerusalem and Benjamin to stand [to it]. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.'),
(14, 14, 34, 32, 'And he presenteth every one who is found in Jerusalem and Benjamin, and the inhabitants of Jerusalem do according to the covenant of God, the God of their fathers.'),
(11, 14, 34, 32, 'And he will cause to stand all being found in Jerusalem and Benjamin. And they inhabiting Jerusalem will do according to the covenant of God, the God of their fathers.'),
(13, 14, 34, 32, 'He caused all who were found in Jerusalem and Benjamin to stand. The inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.'),
(10, 14, 34, 32, 'He caused all who were found in Jerusalem and Benjamin to stand. The inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.'),
(1, 14, 34, 32, 'Then he had everyone in Jerusalem and Benjamin take a stand in agreement to it. So all the people of Jerusalem carried out the covenant of God, the God of their fathers.'),
(5, 14, 34, 32, 'Also, concerning this, he bound by oath all who had been found in Jerusalem and Benjamin. And the inhabitants of Jerusalem acted in accord with the covenant of the Lord, the God of their fathers.'),
(7, 14, 34, 32, 'And he adjured all that were found in Jerusalem and Benjamin to do the same: and the inhabitants of Jerusalem did according to the covenant of the Lord the God of their fathers.'),
(4, 14, 34, 33, 'And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.'),
(12, 14, 34, 33, 'And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel, to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.'),
(3, 14, 34, 33, 'And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were found in Israel to serve, even to serve Jehovah their God. All his days they departed not from following Jehovah, the God of their fathers.'),
(8, 14, 34, 33, 'And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were found in Israel to serve, even to serve the LORD their God. All his days they departed not from following the LORD, the God of their fathers.'),
(9, 14, 34, 33, 'And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were found in Israel to serve, even to serve the LORD their God. All his days they departed not from following the LORD, the God of their fathers.'),
(6, 14, 34, 33, 'And Josiah removed all the abominations out of all the countries that belonged to the children of Israel, and made to serve all that were found in Israel,—to serve Jehovah their God: all his days they did not depart from following Jehovah, the God of their fathers.'),
(14, 14, 34, 33, 'And Josiah turneth aside all the abominations out of all the lands that the sons of Israel have, and causeth every one who is found in Israel to serve, to serve Jehovah their God; all his days they turned not aside from after Jehovah, God of their fathers.'),
(11, 14, 34, 33, 'And Josiah will remove all the abominations out of all the lands which were to the sons of Israel, and he will cause to serve all being found in Israel, to serve Jehovah their God. All his days they departed not from after Jehovah the God of their fathers.'),
(13, 14, 34, 33, 'Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all who were found in Israel to serve, even to serve Yahweh their God. All his days they didn’t depart from following Yahweh, the God of their fathers.'),
(10, 14, 34, 33, 'Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all who were found in Israel to serve, even to serve the LORD their God. All his days they did not depart from following the LORD, the God of their fathers.'),
(1, 14, 34, 33, 'And Josiah removed all the abominations from all the lands belonging to the Israelites, and he required everyone in Israel to serve the LORD their God. Throughout his reign they did not turn aside from following the LORD, the God of their fathers.'),
(5, 14, 34, 33, 'Therefore, Josiah took away all the abominations from all the regions of the sons of Israel. And he caused all who were remaining in Israel to serve the Lord their God. During all his days, they did not withdraw from the Lord, the God of their fathers.'),
(7, 14, 34, 33, 'And Josias took away all the abominations out of all the countries of the children of Israel: and made all that were left in Israel, to serve the Lord their God. As long as he lived they departed not from the Lord the God of their fathers.'),
(4, 14, 35, 1, 'Moreover Josiah kept a passover to the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.'),
(12, 14, 35, 1, 'Moreover, Josiah kept a passover to the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.'),
(3, 14, 35, 1, 'And Josiah kept a passover unto Jehovah in Jerusalem: and they killed the passover on the fourteenth day of the first month.'),
(8, 14, 35, 1, 'And Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.'),
(9, 14, 35, 1, 'And Josiah kept a passover unto the LORD in Jerusalem; and they killed the passover lamb on the fourteenth day of the first month.'),
(6, 14, 35, 1, 'And Josiah held a passover to Jehovah in Jerusalem; and they slaughtered the passover on the fourteenth of the first month.'),
(14, 14, 35, 1, 'And Josiah maketh in Jerusalem a passover to Jehovah, and they slaughter the passover-offering on the fourteenth of the first month,'),
(11, 14, 35, 1, 'And Josiah will do in Jerusalem the passover to Jehovah: and they will slaughter the passover in the fourteenth day to the first month.'),
(13, 14, 35, 1, 'Josiah kept a Passover to Yahweh in Jerusalem: and they killed the Passover on the fourteenth day of the first month.'),
(10, 14, 35, 1, 'Josiah kept a Passover to the LORD in Jerusalem: and they killed the Passover lamb on the fourteenth day of the first month.'),
(1, 14, 35, 1, 'Then Josiah kept the Passover to the LORD in Jerusalem, and the Passover lamb was slaughtered on the fourteenth day of the first month.'),
(5, 14, 35, 1, 'Now Josiah kept the Passover to the Lord in Jerusalem, and it was immolated on the fourteenth day of the first month.'),
(7, 14, 35, 1, 'And Josias kept a phase to the Lord in Jerusalem, and it was sacrificed on the fourteenth day of the first month.'),
(4, 14, 35, 2, 'And he set the priests in their charges, and encouraged them to the service of the house of the LORD,'),
(12, 14, 35, 2, 'And he set the priests in their charges, and encouraged them to the service of the house of the LORD,'),
(3, 14, 35, 2, 'And he set the priests in their offices, and encouraged them to the service of the house of Jehovah.'),
(8, 14, 35, 2, 'And he set the priests in their charges, and encouraged them to the service of the house of the LORD.'),
(9, 14, 35, 2, 'And he set the priests in their charges, and encouraged them to the service of the house of the LORD.'),
(6, 14, 35, 2, 'And he set the priests in their charges, and encouraged them to the service of the house of Jehovah.'),
(14, 14, 35, 2, 'and he stationeth the priests over their charges, and strengtheneth them for the service of the house of Jehovah,'),
(11, 14, 35, 2, 'And he will cause the priests to stand upon their watches, and he will strengthen them to serve the house of Jehovah.'),
(13, 14, 35, 2, 'He set the priests in their offices, and encouraged them to the service of the house of Yahweh.'),
(10, 14, 35, 2, 'He set the priests in their offices, and encouraged them to the service of the house of the LORD.'),
(1, 14, 35, 2, 'He appointed the priests to their duties and encouraged them in the service of the house of the LORD.'),
(5, 14, 35, 2, 'And he appointed the priests in their offices, and he exhorted them to minister in the house of the Lord.'),
(7, 14, 35, 2, 'And he set the priests in their offices, and exhorted them to minister in the house of the Lord.'),
(4, 14, 35, 3, 'And said to the Levites that taught all Israel, which were holy to the LORD, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden on your shoulders: serve now the LORD your God, and his people Israel,'),
(12, 14, 35, 3, 'And said to the Levites that taught all Israel, who were holy to the LORD, Put the holy ark in the house which Solomon the son of David king of Israel built; it shall not be a burden upon your shoulders: serve now the LORD your God, and his people Israel,'),
(3, 14, 35, 3, 'And he said unto the Levites that taught all Israel, that were holy unto Jehovah, Put the holy ark in the house which Solomon the son of David king of Israel did build; there shall no more be a burden upon your shoulders: now serve Jehovah your God, and his people Israel.'),
(8, 14, 35, 3, 'And he said unto the Levites that taught all Israel, which were holy unto the LORD, Put the holy ark in the house which Solomon the son of David king of Israel did build; there shall no more be a burden upon your shoulders: now serve the LORD your God, and his people Israel.'),
(9, 14, 35, 3, 'And he said unto the Levites that taught all Israel, that were holy unto the LORD: ‘Put the holy ark in the house which Solomon the son of David king of Israel did build; there shall no more be a burden upon your shoulders; now serve the LORD your God, and His people Israel.'),
(6, 14, 35, 3, 'And he said to the Levites, that taught all Israel, [and] who were holy to Jehovah, Put the holy ark in the house that Solomon the son of David, king of Israel, built; ye have not to carry it upon your shoulders. Serve now Jehovah your God, and his people Israel;'),
(14, 14, 35, 3, 'and saith to the Levites—who are teaching all Israel—who are sanctified to Jehovah, ‘Put the holy ark in the house that Solomon son of David king of Israel built; it is not to you a burden on the shoulder. ‘Now, serve Jehovah your God, and His people Israel,'),
(11, 14, 35, 3, 'And he will say to the Levites causing to all Israel to understand, being consecrated to Jehovah, Ye shall give the holy ark into the house which Solomon son of David, king of Israel built: not to you a lifting up upon the shoulder: now serve ye Jehovah your God and his people Israel.'),
(13, 14, 35, 3, 'He said to the Levites who taught all Israel, who were holy to Yahweh, “Put the holy ark in the house which Solomon the son of David king of Israel built. There shall no more be a burden on your shoulders. Now serve Yahweh your God, and his people Israel.'),
(10, 14, 35, 3, 'He said to the Levites who taught all Israel, who were holy to the LORD, “Put the holy ark in the house which Solomon the son of David king of Israel built. There shall no more be a burden on your shoulders. Now serve the LORD your God, and his people Israel.'),
(1, 14, 35, 3, 'To the Levites who taught all Israel and were holy to the LORD, Josiah said: “Put the holy ark in the temple built by Solomon son of David king of Israel. It is not to be carried around on your shoulders. Now serve the LORD your God and His people Israel.'),
(5, 14, 35, 3, 'Also, he spoke with the Levites, by whose instruction all of Israel was sanctified to the Lord, saying: “Place the ark in the sanctuary of the temple, which Solomon, the son of David, the king of Israel, built. For never again shall you carry it. Instead, now you shall minister to the Lord your God, and to his people Israel.'),
(7, 14, 35, 3, 'And he spoke to the Levites, by whose instruction all Israel was sanctified to the Lord, saying: Put the ark in the sanctuary of the temple, which Solomon the son of David king of Israel built : for you shall carry it no more: but minister now to the Lord your God, and to his people Israel.'),
(4, 14, 35, 4, 'And prepare yourselves by the houses of your fathers, after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.'),
(12, 14, 35, 4, 'And prepare yourselves by the houses of your fathers after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.'),
(3, 14, 35, 4, 'And prepare yourselves after your fathers’ houses by your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.'),
(8, 14, 35, 4, 'And prepare yourselves after your fathers’ houses by your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.'),
(9, 14, 35, 4, 'And prepare ye after your fathers’ houses by your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.'),
(6, 14, 35, 4, 'and prepare yourselves by your fathers’ houses, in your divisions, according to the writing of David king of Israel, and according to the writing of Solomon his son;'),
(14, 14, 35, 4, 'and prepare, by the house of your fathers, according to your courses, by the writing of David king of Israel, and by the writing of Solomon his son,'),
(11, 14, 35, 4, 'And prepare yourselves to the house of your fathers in your divisions, in the writing of David king of Israel, and in the writing of Solomon his son:'),
(13, 14, 35, 4, 'Prepare yourselves after your fathers’ houses by your divisions, according to the writing of David king of Israel, and according to the writing of Solomon his son.'),
(10, 14, 35, 4, 'Prepare yourselves after your fathers’ houses and by your divisions, according to the writing of David king of Israel, and according to the writing of Solomon his son.'),
(1, 14, 35, 4, 'Prepare yourselves by families in your divisions, according to the instructions written by David king of Israel and Solomon his son.'),
(5, 14, 35, 4, 'And prepare yourselves by your houses and families, within each division, just as David, the king of Israel, instructed, and just as his son Solomon has written.'),
(7, 14, 35, 4, 'And prepare yourselves by your houses, and families according to your courses, as David king of Israel commanded, and Solomon his son hath written.'),
(4, 14, 35, 5, 'And stand in the holy place according to the divisions of the families of the fathers of your brothers the people, and after the division of the families of the Levites.'),
(12, 14, 35, 5, 'And stand in the holy place according to the divisions of the families of the fathers of your brethren the people, and after the division of the families of the Levites.'),
(3, 14, 35, 5, 'And stand in the holy place according to the divisions of the fathers’ houses of your brethren the children of the people, and let there be for each a portion of a father’s house of the Levites.'),
(8, 14, 35, 5, 'And stand in the holy place according to the divisions of the fathers’ houses of your brethren the children of the people, and let there be for each a portion of a fathers’ house of the Levites.'),
(9, 14, 35, 5, 'And stand in the holy place according to the divisions of the fathers’ houses of your brethren the children of the people, and [let there be for each] a portion of a father’s house of the Levites.'),
(6, 14, 35, 5, 'and stand in the sanctuary for the classes of the fathers’ houses, for your brethren, the children of the people, and [according] to the divisions of the fathers’ houses of the Levites;'),
(14, 14, 35, 5, 'and stand in the sanctuary, by the divisions of the house of the fathers of your brethren, sons of the people, and the portion of the house of a father of the Levites,'),
(11, 14, 35, 5, 'And stand ye in the holy place for the divisions of the house of the fathers to your brethren the sons of the people, and the division of the father’s house to the Levites.'),
(13, 14, 35, 5, 'Stand in the holy place according to the divisions of the fathers’ houses of your brothers the children of the people, and let there be for each a portion of a fathers’ house of the Levites.'),
(10, 14, 35, 5, 'Stand in the holy place according to the divisions of the fathers’ houses of your brothers the lay people, and let there be for each a portion of a fathers’ house of the Levites.'),
(1, 14, 35, 5, 'Moreover, stand in the Holy Place by the divisions of the families of your kinsmen the lay people, and by the divisions of the families of the Levites.'),
(5, 14, 35, 5, 'And minister in the sanctuary, by the Levitical families and companies.'),
(7, 14, 35, 5, 'And serve ye in the sanctuary by the families and companies of Levi.'),
(4, 14, 35, 6, 'So kill the passover, and sanctify yourselves, and prepare your brothers, that they may do according to the word of the LORD by the hand of Moses.'),
(12, 14, 35, 6, 'So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of the LORD by the hand of Moses.'),
(3, 14, 35, 6, 'And kill the passover, and sanctify yourselves, and prepare for your brethren, to do according to the word of Jehovah by Moses.'),
(8, 14, 35, 6, 'And kill the passover, and sanctify yourselves, and prepare for your brethren, to do according to the word of the LORD by the hand of Moses.'),
(9, 14, 35, 6, 'And kill the passover lamb, and sanctify yourselves, and prepare for your brethren, to do according to the word of the LORD by the hand of Moses.’'),
(6, 14, 35, 6, 'and slaughter the passover, and hallow yourselves, and prepare it for your brethren, that they may do according to the word of Jehovah through Moses.'),
(14, 14, 35, 6, 'and slaughter the passover-offering and sanctify yourselves, and prepare for your brethren, to do according to the word of Jehovah by the hand of Moses.’'),
(11, 14, 35, 6, 'And slaughter ye the passover and consecrate yourselves, and prepare for your brethren to do according to the word of Jehovah by the hand of Moses.'),
(13, 14, 35, 6, 'Kill the Passover, and sanctify yourselves, and prepare for your brothers, to do according to the word of Yahweh by Moses.”'),
(10, 14, 35, 6, 'Kill the Passover lamb, and sanctify yourselves, and prepare for your brothers, to do according to the word of the LORD by Moses.”'),
(1, 14, 35, 6, 'Slaughter the Passover lambs, consecrate yourselves, and make preparations for your fellow countrymen to carry out the word of the LORD given by Moses.”'),
(5, 14, 35, 6, 'And having been sanctified, immolate the Passover. And then prepare your brothers, so that they may be able to act in accord with the words which the Lord has spoken by the hand of Moses.”'),
(7, 14, 35, 6, 'And being sanctified kill the phase, and prepare your brethren, that they may do according to the words which the Lord spoke by the hand of Moses.'),
(4, 14, 35, 7, 'And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.'),
(12, 14, 35, 7, 'And Josiah gave to the people, of the flock, lambs and kids, all for the passover-offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.'),
(3, 14, 35, 7, 'And Josiah gave to the children of the people, of the flock, lambs and kids, all of them for the passover-offerings, unto all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.'),
(8, 14, 35, 7, 'And Josiah gave to the children of the people, of the flock, lambs and kids, all of them for the passover offerings, unto all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.'),
(9, 14, 35, 7, 'And Josiah gave to the children of the people, of the flock, lambs and kids, all of them for the passover-offerings, unto all that were present, to the number of thirty thousand, and three thousand bullocks; these were of the king’s substance.'),
(6, 14, 35, 7, 'And Josiah gave for the children of the people a heave-offering of the flocks, lambs and goats, all for the passover-offerings, for all that were present—to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.'),
(14, 14, 35, 7, 'And Josiah lifteth up to the sons of the people a flock of lambs and young goats, the whole for passover-offerings, for every one who is found, to the number of thirty thousand, and oxen three thousand: these are from the substance of the king.'),
(11, 14, 35, 7, 'And Josiah will lift up to the sons of the people, sheep, lambs and sons of the goats, the whole for the paschal lambs for all being found to the number of thirty thousand, and three thousand oxen: these from the king’s substance.'),
(13, 14, 35, 7, 'Josiah gave to the children of the people, of the flock, lambs and young goats, all of them for the Passover offerings, to all who were present, to the number of thirty thousand, and three thousand bulls: these were of the king’s substance.'),
(10, 14, 35, 7, 'Josiah gave to the lay people, of the flock, lambs and young goats, all of them for the Passover offerings, to all who were present, to the number of thirty thousand, and three thousand bulls: these were of the king’s substance.'),
(1, 14, 35, 7, 'From his own flocks and herds Josiah contributed 30,000 lambs and goats plus 3,000 bulls for the Passover offerings for all the people who were present.'),
(5, 14, 35, 7, 'After this, Josiah gave to all the people, those who had been found there at the solemnity of the Passover, thirty thousand lambs and young goats from the flocks, and other kinds of small cattle, and also three thousand oxen. All these were from the substance of the king.'),
(7, 14, 35, 7, 'And Josias gave to all the people that were found there in the solemnity of the phase, of lambs and of kids of the flocks, and of other small cattle thirty thousand, and of oxen three thousand, all these were of the king’s substance.'),
(4, 14, 35, 8, 'And his princes gave willingly to the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave to the priests for the passover offerings two thousand and six hundred small cattle and three hundred oxen.'),
(12, 14, 35, 8, 'And his princes gave willingly to the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave to the priests for the passover-offerings two thousand and six hundred small cattle, and three hundred oxen.'),
(3, 14, 35, 8, 'And his princes gave for a freewill-offering unto the people, to the priests, and to the Levites. Hilkiah and Zechariah and Jehiel, the rulers of the house of God, gave unto the priests for the passover-offerings two thousand and six hundred small cattle, and three hundred oxen.'),
(8, 14, 35, 8, 'And his princes gave for a freewill offering unto the people, to the priests, and to the Levites. Hilkiah and Zechariah and Jehiel, the rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle, and three hundred oxen.'),
(9, 14, 35, 8, 'And his princes gave willingly unto the people, to the priests, and to the Levites. Hilkiah and Zechariah and Jehiel, the rulers of the house of God, gave unto the priests for the passover-offerings two thousand and six hundred [small cattle], and three hundred oxen.'),
(6, 14, 35, 8, 'And his princes gave a voluntary heave-offering for the people, for the priests, and for the Levites: Hilkijah and Zechariah and Jehiel, rulers of the house of God, gave to the priests for the passover-offerings two thousand six hundred [small cattle] and three hundred oxen;'),
(14, 14, 35, 8, 'And his heads, for a willing-offering to the people, to the priests, and to the Levites, have lifted up; Hilkiah, and Zechariah, and Jehiel, leaders in the house of God, to the priests have given for passover-offerings two thousand and six hundred, and oxen three hundred;'),
(11, 14, 35, 8, 'And his chiefs for willingness to the people, to the priests and to the Levites, lifted up: Hilkiah and Zechariah and Jehiel, leaders of the house of God, gave to the priests for paschal lambs, two thousand and six hundred, and three hundred oxen.'),
(13, 14, 35, 8, 'His princes gave for a freewill offering to the people, to the priests, and to the Levites. Hilkiah and Zechariah and Jehiel, the rulers of the house of God, gave to the priests for the Passover offerings two thousand and six hundred small livestock, and three hundred head of cattle.'),
(10, 14, 35, 8, 'And his officials gave for a freewill offering to the people, to the priests, and to the Levites; and Hilkiah and Zechariah and Jehiel, the rulers of God’s house, gave to the priests for the Passover offerings two thousand and six hundred small livestock, and three hundred head of cattle.'),
(1, 14, 35, 8, 'His officials also contributed willingly to the people and priests and Levites. Hilkiah, Zechariah, and Jehiel, the chief officials of the house of God, gave the priests 2,600 Passover offerings and 300 bulls.'),
(5, 14, 35, 8, 'Also, his rulers offered what they had vowed freely, as much for the people as for the priests and Levites. Moreover, Hilkiah, and Zechariah, and Jehiel, rulers of the house of the Lord, gave to the priests, in order to observe the Passover, two thousand six hundred small cattle, and three hundred oxen.'),
(7, 14, 35, 8, 'And his princes willingly offered what they had vowed, both to the people and to the priests and the Levites. Moreover Helcias, and Zacharias, and Jahiel rulers of the house of the Lord, gave to the priests to keep the phase two thousand six hundred small cattle, and three hundred oxen.'),
(4, 14, 35, 9, 'Conaniah also, and Shemaiah and Nethaneel, his brothers, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave to the Levites for passover offerings five thousand small cattle, and five hundred oxen.'),
(12, 14, 35, 9, 'Conaniah also, and Shemaiah, and Nethaneel, his brethren, and Hashabiah and Jehiel and Jozabad, chief of the Levites, gave to the Levites for passover-offerings five thousand small cattle, and five hundred oxen.'),
(3, 14, 35, 9, 'Conaniah also, and Shemaiah and Nethanel, his brethren, and Hashabiah and Jeiel and Jozabad, the chiefs of the Levites, gave unto the Levites for the passover-offerings five thousand small cattle, and five hundred oxen.'),
(8, 14, 35, 9, 'Conaniah also, and Shemaiah and Nethanel, his brethren, and Hashabiah and Jeiel and Jozabad, the chiefs of the Levites, gave unto the Levites for the passover offerings five thousand small cattle, and five hundred oxen.'),
(9, 14, 35, 9, 'Conaniah also, and Shemaiah and Nethanel, his brethren, and Hashabiah and Jeiel and Jozabad, the chiefs of the Levites, gave unto the Levites for the passover-offerings five thousand [small cattle], and five hundred oxen.'),
(6, 14, 35, 9, 'and Conaniah, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave as heave-offering to the Levites for the passover-offerings five thousand [small cattle] and five hundred oxen.'),
(14, 14, 35, 9, 'and Conaniah, and Shemaiah, and Nethaneel, his brethren, and Hashabiah, and Jeiel, and Jozabad, heads of the Levites, have lifted up to the Levites, for passover-offerings, five thousand, and oxen five hundred.'),
(11, 14, 35, 9, 'And Cononiah and Shemaiah, and Nathaniel his brethren, and Hashabiah, and Jeiel, and Jozabad, chiefs of the Levites, lifted up to the Levites for paschal lambs, five thousand, and five hundred oxen.'),
(13, 14, 35, 9, 'Conaniah also, and Shemaiah and Nethanel, his brothers, and Hashabiah and Jeiel and Jozabad, the chiefs of the Levites, gave to the Levites for the Passover offerings five thousand small livestock, and five hundred head of cattle.'),
(10, 14, 35, 9, 'Conaniah also, and Shemaiah and Nethanel, his brothers, and Hashabiah and Jeiel and Jozabad, the chiefs of the Levites, gave to the Levites for the Passover offerings five thousand small livestock, and five hundred head of cattle.'),
(1, 14, 35, 9, 'Additionally, Conaniah and his brothers Shemaiah and Nethanel, as well as Hashabiah, Jeiel, and Jozabad, officers of the Levites, contributed to the Levites 5,000 Passover offerings and 500 bulls.'),
(5, 14, 35, 9, 'And Conaniah, with Shemaiah and Nethanel, his brothers, indeed also Hashabiah and Jeiel and Jozabad, rulers of the Levites, gave to the rest of the Levites, in order to celebrate the Passover, five thousand small cattle, and five hundred oxen.'),
(7, 14, 35, 9, 'And Chonenias, and Semeias and Nathanael, his brethren, and Hasabias, and Jehiel, and Jozabad princes of the Levites, gave to the rest of the Levites to celebrate the phase five thousand small cattle, and five hundred oxen.'),
(4, 14, 35, 10, 'So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king’s commandment.'),
(12, 14, 35, 10, 'So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king’s commandment.'),
(3, 14, 35, 10, 'So the service was prepared, and the priests stood in their place, and the Levites by their courses, according to the king’s commandment.'),
(8, 14, 35, 10, 'So the service was prepared, and the priests stood in their place, and the Levites by their courses, according to the king’s commandment.'),
(9, 14, 35, 10, 'So the service was prepared, and the priests stood in their place, and the Levites by their courses, according to the king’s commandment.'),
(6, 14, 35, 10, 'And the service was prepared, and the priests stood in their place, and the Levites in their divisions, according to the king’s commandment.'),
(14, 14, 35, 10, 'And the service is prepared, and the priests stand on their station, and the Levites on their courses, according to the command of the king,'),
(11, 14, 35, 10, 'And the service will be prepared, and the priests will stand upon their standing, and the Levites upon their divisions according to the command of the king.'),
(13, 14, 35, 10, 'So the service was prepared, and the priests stood in their place, and the Levites by their divisions, according to the king’s commandment.'),
(10, 14, 35, 10, 'So the service was prepared, and the priests stood in their place, and the Levites by their divisions, according to the king’s commandment.'),
(1, 14, 35, 10, 'So the service was prepared; the priests stood in their places and the Levites in their divisions according to the king’s command.'),
(5, 14, 35, 10, 'And the ministry was prepared. And the priests stood in their office, and the Levites also stood in their companies, according to the order of the king.'),
(7, 14, 35, 10, 'And the ministry was prepared, and the priests stood in their office: the Levites also in their companies, according to the king’s commandment.'),
(4, 14, 35, 11, 'And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.'),
(12, 14, 35, 11, 'And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.'),
(3, 14, 35, 11, 'And they killed the passover, and the priests sprinkled the blood which they received of their hand, and the Levites flayed them.'),
(8, 14, 35, 11, 'And they killed the passover, and the priests sprinkled the blood, which they received of their hand, and the Levites flayed them:'),
(9, 14, 35, 11, 'And they killed the passover lamb, and the priests dashed [the blood, which they received] of their hand, and the Levites flayed them.'),
(6, 14, 35, 11, 'And they slaughtered the passover, and the priests sprinkled [the blood] from their hand, and the Levites flayed them.'),
(14, 14, 35, 11, 'and they slaughter the passover-offering, and the priests sprinkle out of their hand, and the Levites are striping;'),
(11, 14, 35, 11, 'And they will slaughter the passover, and the priests will sprinkle from their hand, and the Levites flaying.'),
(13, 14, 35, 11, 'They killed the Passover, and the priests sprinkled the blood which they received of their hand, and the Levites flayed them.'),
(10, 14, 35, 11, 'They killed the Passover lamb, and the priests sprinkled the blood from their hand, and the Levites flayed them.'),
(1, 14, 35, 11, 'And they slaughtered the Passover lambs, while the priests splattered the blood handed to them and the Levites skinned the animals.'),
(5, 14, 35, 11, 'And the Passover was immolated. And the priests sprinkled the blood with their hand, and the Levites drew away the pelts of the holocausts.'),
(7, 14, 35, 11, 'And the phase was immolated: and the priests sprinkled the blood with their hand, and the Levites flayed the holocausts:'),
(4, 14, 35, 12, 'And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer to the LORD, as it is written in the book of Moses. And so did they with the oxen.'),
(12, 14, 35, 12, 'And they removed the burnt-offerings, that they might give according to the divisions of the families of the people, to offer to the LORD, as it is written in the book of Moses. And so did they with the oxen.'),
(3, 14, 35, 12, 'And they removed the burnt-offerings, that they might give them according to the divisions of the fathers’ houses of the children of the people, to offer unto Jehovah, as it is written in the book of Moses. And so did they with the oxen.'),
(8, 14, 35, 12, 'And they removed the burnt offerings, that they might give them according to the divisions of the fathers’ houses of the children of the people, to offer unto the LORD, as it is written in the book of Moses. And so did they with the oxen.'),
(9, 14, 35, 12, 'And they removed the portions that were to be burnt, that they might give them to the divisions of the fathers’ houses of the children of the people, to present unto the LORD, as it is written in the book of Moses. And so did they with the oxen.'),
(6, 14, 35, 12, 'And they set apart the burnt-offerings to give them to the classes of the fathers’ houses of the children of the people, to present them to Jehovah, as it is written in the book of Moses. And so [did they] with the oxen.'),
(14, 14, 35, 12, 'and they turn aside the burnt-offering, to put them by the divisions of the house of the fathers of the sons of the people, to bring near to Jehovah, as it is written in the book of Moses—and so to the oxen.'),
(11, 14, 35, 12, 'And they will remove the burnt-offering to give them to the divisions for the house of the fathers to the sons of the people, to bring near to Jehovah according to the writing in the book of Moses. And thus to the oxen.'),
(13, 14, 35, 12, 'They removed the burnt offerings, that they might give them according to the divisions of the fathers’ houses of the children of the people, to offer to Yahweh, as it is written in the book of Moses. So they did with the cattle.'),
(10, 14, 35, 12, 'They removed the burnt offerings, that they might give them according to the divisions of the fathers’ houses of the lay people, to offer to the LORD, as it is written in the scroll of Moses. So they did with the cattle.'),
(1, 14, 35, 12, 'They set aside the burnt offerings to be given to the divisions of the families of the people to offer to the LORD, as it is written in the Book of Moses. And they did the same with the bulls.'),
(5, 14, 35, 12, 'And they put these aside, so that they might give them to each one, by their houses and families, and so that they might be offered to the Lord, just as it was written in the book of Moses. And with the oxen, they acted similarly.'),
(7, 14, 35, 12, 'And they separated them to give them by the houses and families of every one, and to be offered to the Lord, as it is written in the book of Moses, and with the oxen they did in like manner.'),
(4, 14, 35, 13, 'And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.'),
(12, 14, 35, 13, 'And they roasted the passover with fire according to the ordinance: but the other holy offerings they boiled in pots, and in caldrons, and in pans, and divided them speedily among all the people.'),
(3, 14, 35, 13, 'And they roasted the passover with fire according to the ordinance: and the holy offerings boiled they in pots, and in caldrons, and in pans, and carried them quickly to all the children of the people.'),
(8, 14, 35, 13, 'And they roasted the passover with fire according to the ordinance: and the holy offerings sod they in pots, and in caldrons, and in pans, and carried them quickly to all the children of the people.'),
(9, 14, 35, 13, 'And they roasted the passover with fire according to the ordinance; and the holy offerings sod they in pots, and in caldrons, and in pans, and carried them quickly to all the children of the people.'),
(6, 14, 35, 13, 'And they roasted the passover with fire according to the ordinance; and the consecrated things they boiled in pots and in cauldrons and in pans, and divided them speedily among all the children of the people.'),
(14, 14, 35, 13, 'And they cook the passover with fire, according to the ordinance, and the sanctified things they have cooked in pots, and in kettles, and in pans—for all the sons of the people.'),
(11, 14, 35, 13, 'And they will roast the passover in fire according to judgment: and the holy things they cooked in pots and in boilers, and in dishes, and they will cause to run to all the sons of the people.'),
(13, 14, 35, 13, 'They roasted the Passover with fire according to the ordinance: and the holy offerings boiled they in pots, and in caldrons, and in pans, and carried them quickly to all the children of the people.'),
(10, 14, 35, 13, 'They roasted the Passover with fire according to the ordinance: and the holy offerings boiled they in pots, and in caldrons, and in pans, and carried them quickly to all the lay people.'),
(1, 14, 35, 13, 'They roasted the Passover animals on the fire according to the regulation, and they boiled the other holy offerings in pots, kettles, and bowls and quickly brought them to all the people.'),
(5, 14, 35, 13, 'And they roasted the Passover above fire, in accord with what was written in the law. Yet truly, the victims of peace offerings they boiled in cauldrons and kettles and pots. And they promptly distributed these to all the common people.'),
(7, 14, 35, 13, 'And they roasted the phase with fire, according to that which is written in the law: but the victims of peace offerings they boiled in caldrons, and kettles, and pots, and they distributed them speedily among all the people.'),
(4, 14, 35, 14, 'And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.'),
(12, 14, 35, 14, 'And afterwards they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering burnt-offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.'),
(3, 14, 35, 14, 'And afterward they prepared for themselves, and for the priests, because the priests the sons of Aaron were busied in offering the burnt-offerings and the fat until night: therefore the Levites prepared for themselves, and for the priests the sons of Aaron.'),
(8, 14, 35, 14, 'And afterward they prepared for themselves, and for the priests; because the priests the sons of Aaron were busied in offering the burnt offerings and the fat until night: therefore the Levites prepared for themselves, and for the priests the sons of Aaron.'),
(9, 14, 35, 14, 'And afterward they prepared for themselves, and for the priests; because the priests the sons of Aaron were busied in offering the portions that were to be burnt and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.'),
(6, 14, 35, 14, 'And afterwards they made ready for themselves and for the priests; because the priests, the sons of Aaron, [were engaged] in offering up the burnt-offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests, the sons of Aaron.'),
(14, 14, 35, 14, 'And afterward they have prepared for themselves, and for the priests: for the priests, sons of Aaron, are in the offering up of the burnt-offering and of the fat till night; and the Levites have prepared for themselves, and for the priests, sons of Aaron.'),
(11, 14, 35, 14, 'And afterward they prepared for themselves and for the priests: for the priests the sons of Aaron in bringing up the burnt-offering and the fat, even till night; and the Levites prepared for themselves and for the priests the sons of Aaron.'),
(13, 14, 35, 14, 'Afterward they prepared for themselves, and for the priests, because the priests the sons of Aaron were busy with offering the burnt offerings and the fat until night: therefore the Levites prepared for themselves, and for the priests the sons of Aaron.'),
(10, 14, 35, 14, 'Afterward they prepared for themselves, and for the priests, because the priests the descendants of Aaron were busy with offering the burnt offerings and the fat until night: therefore the Levites prepared for themselves, and for the priests the descendants of Aaron.'),
(1, 14, 35, 14, 'Afterward, they made preparations for themselves and for the priests, since the priests, the descendants of Aaron, were offering up burnt offerings and fat until nightfall. So the Levites made preparations for themselves and for the priests, the descendants of Aaron.'),
(5, 14, 35, 14, 'Then afterward, they made preparations for themselves and for the priests. Indeed, the priests had been occupied in the oblations of the holocausts and the fat offerings, even until night. Therefore, the Levites made preparations for themselves and for the priests, the sons of Aaron, last.'),
(7, 14, 35, 14, 'And afterwards they made ready for themselves, and for the priests: for the priests were busied in offering of holocausts and the fat until night: wherefore the Levites prepared for themselves, and for the priests the sons of Aaron last.'),
(4, 14, 35, 15, 'And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters waited at every gate; they might not depart from their service; for their brothers the Levites prepared for them.'),
(12, 14, 35, 15, 'And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.'),
(3, 14, 35, 15, 'And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters were at every gate: they needed not to depart from their service; for their brethren the Levites prepared for them.'),
(8, 14, 35, 15, 'And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters were at every gate: they needed not to depart from their service, for their brethren the Levites prepared for them.'),
(9, 14, 35, 15, 'And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters were at every gate; they needed not to depart from their service, for their brethren the Levites prepared for them.'),
(6, 14, 35, 15, 'And the singers, the sons of Asaph, were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the doorkeepers were at every gate; they had not to depart from their service, for their brethren the Levites prepared for them.'),
(14, 14, 35, 15, 'And the singers, sons of Asaph, are on their station, according to the command of David, and Asaph, and Heman, and Jeduthun seer of the king, and the gate keepers are at gate and gate; it is not for them to turn aside from off their service, for their brethren the Levites have prepared for them.'),
(11, 14, 35, 15, 'And those singing, sons of Asaph, upon their station according to the command of David, and Asaph, and Heman, and Jeduthun the kings seer; and the porters at gate and gate; not for them to depart from their service; for their brethren the Levites prepared for them.'),
(13, 14, 35, 15, 'The singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters were at every gate: they didn’t need to depart from their service; for their brothers the Levites prepared for them.'),
(10, 14, 35, 15, 'The singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the gatekeepers were at every gate: they did not need to depart from their service; for their brothers the Levites prepared for them.'),
(1, 14, 35, 15, 'The singers, the descendants of Asaph, were at their stations according to the command of David, Asaph, Heman, and Jeduthun the king’s seer. And the gatekeepers at each gate did not need to leave their posts, because their fellow Levites made preparations for them.'),
(5, 14, 35, 15, 'Now the singers, the sons of Asaph, were standing in their order, according to the instruction of David, and of Asaph and Heman and Jeduthun, the prophets of the king. Truly, the porters kept watch at each gate, so as not to depart from their ministry even for one moment. And for this reason, their brothers, the Levites, prepared foods for them.'),
(7, 14, 35, 15, 'And the singers the sons of Asaph stood in their order, according to the commandment of David, and Asaph, and Heman, and Idithun the prophets of the king: and the porters kept guard at every gate, so as not to depart one moment from their service: and therefore their brethren the Levites prepared meats for them.'),
(4, 14, 35, 16, 'So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt offerings on the altar of the LORD, according to the commandment of king Josiah.'),
(12, 14, 35, 16, 'So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt-offerings upon the altar of the LORD, according to the commandment of king Josiah.'),
(3, 14, 35, 16, 'So all the service of Jehovah was prepared the same day, to keep the passover, and to offer burnt-offerings upon the altar of Jehovah, according to the commandment of king Josiah.'),
(8, 14, 35, 16, 'So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the LORD, according to the commandment of king Josiah.'),
(9, 14, 35, 16, 'So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt-offerings upon the altar of the LORD, according to the commandment of king Josiah.'),
(6, 14, 35, 16, 'And all the service of Jehovah was prepared the same day, to hold the passover, and to offer burnt-offerings on the altar of Jehovah according to the commandment of king Josiah.'),
(14, 14, 35, 16, 'And all the service of Jehovah is prepared on that day, to keep the passover, and to cause to ascend burnt-offering upon the altar of Jehovah, according to the command of king Josiah.'),
(11, 14, 35, 16, 'And all the service of Jehovah will be prepared in that day to do the passover, and bring up the burnt-offerings upon the altar of Jehovah, according to the command of the king Josiah.'),
(13, 14, 35, 16, 'So all the service of Yahweh was prepared the same day, to keep the Passover, and to offer burnt offerings on the altar of Yahweh, according to the commandment of king Josiah.'),
(10, 14, 35, 16, 'So all the service of the LORD was prepared the same day, to keep the Passover, and to offer burnt offerings on the altar of the LORD, according to the commandment of king Josiah.'),
(1, 14, 35, 16, 'So on that day the entire service of the LORD was carried out for celebrating the Passover and offering burnt offerings on the altar of the LORD, according to the command of King Josiah.'),
(5, 14, 35, 16, 'And so, the entire worship ritual of the Lord was completed on that day, so that they observed the Passover and offered holocausts upon the altar of the Lord, in accord with the precept of king Josiah.'),
(7, 14, 35, 16, 'So all the service of the Lord was duly accomplished that day, both in keeping the phase, and offering holocausts upon the altar of the Lord, according to the commandment of king Josias.'),
(4, 14, 35, 17, 'And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.'),
(12, 14, 35, 17, 'And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.'),
(3, 14, 35, 17, 'And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.'),
(8, 14, 35, 17, 'And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.'),
(9, 14, 35, 17, 'And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.'),
(6, 14, 35, 17, 'And the children of Israel that were present held the passover at that time, and the feast of unleavened bread seven days.'),
(14, 14, 35, 17, 'And the sons of Israel who are found make the passover at that time, and the feast of unleavened things, seven days.'),
(11, 14, 35, 17, 'And the sons of Israel being found will do the passover in that time, and the festival of the unleavened seven days.'),
(13, 14, 35, 17, 'The children of Israel who were present kept the Passover at that time, and the feast of unleavened bread seven days.'),
(10, 14, 35, 17, 'The children of Israel who were present kept the Passover at that time, and the feast of unleavened bread seven days.'),
(1, 14, 35, 17, 'The Israelites who were present also observed the Passover at that time, as well as the Feast of Unleavened Bread for seven days.'),
(5, 14, 35, 17, 'And the sons of Israel, who had been found there, kept the Passover at that time, with the solemnity of unleavened bread, for seven days.'),
(7, 14, 35, 17, 'And the children of Israel that were found there, kept the phase at that time, and the feast of unleavened bread seven days.'),
(4, 14, 35, 18, 'And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.'),
(12, 14, 35, 18, 'And there was no passover like that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.'),
(3, 14, 35, 18, 'And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.'),
(8, 14, 35, 18, 'And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.'),
(9, 14, 35, 18, 'And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.'),
(6, 14, 35, 18, 'And there was no passover like to that holden in Israel from the days of Samuel the prophet; neither did all the kings of Israel hold such a passover as Josiah held, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.'),
(14, 14, 35, 18, 'And there hath not been made a passover like it in Israel from the days of Samuel the prophet, and none of the kings of Israel made such a passover as Josiah hath made, and the priests, and the Levites, and all Judah and Israel who are found, and the inhabitants of Jerusalem.'),
(11, 14, 35, 18, 'And a passover as this was not done in Israel from the days of Samuel the prophet; and all the kings of Israel did not like the passover which Josiah did, and the priests and the Levites, and all Judah and Israel being found, and the inhabitants of Jerusalem.'),
(13, 14, 35, 18, 'There was no Passover like that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a Passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.'),
(10, 14, 35, 18, 'There was no Passover like that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a Passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.'),
(1, 14, 35, 18, 'No such Passover had been observed in Israel since the days of Samuel the prophet. None of the kings of Israel ever observed a Passover like the one that Josiah observed with the priests, the Levites, all Judah, the Israelites who were present, and the people of Jerusalem.'),
(5, 14, 35, 18, 'There was no Passover similar to this one in Israel, from the days of Samuel the prophet. And neither did anyone, out of all the kings of Israel, keep such a Passover as did Josiah, the priests and Levites, and all those of Judah and Israel who had been found, and the inhabitants of Jerusalem.'),
(7, 14, 35, 18, 'There was no phase like to this in Israel, from the days of Samuel the prophet: neither did any of all the kings of Israel keep such a phase as Josias kept, with the priests, and the Levites, and all Juda, and Israel that were found, and the inhabitants of Jerusalem.'),
(4, 14, 35, 19, 'In the eighteenth year of the reign of Josiah was this passover kept.'),
(12, 14, 35, 19, 'In the eighteenth year of the reign of Josiah was this passover kept.'),
(3, 14, 35, 19, 'In the eighteenth year of the reign of Josiah was this passover kept.'),
(8, 14, 35, 19, 'In the eighteenth year of the reign of Josiah was this passover kept.'),
(9, 14, 35, 19, 'In the eighteenth year of the reign of Josiah was this passover kept.'),
(6, 14, 35, 19, 'In the eighteenth year of the reign of Josiah was this passover holden.'),
(14, 14, 35, 19, 'In the eighteenth year of the reign of Josiah hath this passover been made.'),
(11, 14, 35, 19, 'In the eighteenth year to the kingdom of Josiah was done this passover.'),
(13, 14, 35, 19, 'In the eighteenth year of the reign of Josiah was this Passover kept.'),
(10, 14, 35, 19, 'In the eighteenth year of the reign of Josiah was this Passover kept.'),
(1, 14, 35, 19, 'In the eighteenth year of Josiah’s reign, this Passover was observed.'),
(5, 14, 35, 19, 'In the eighteenth year of the reign of Josiah, this Passover was celebrated.'),
(7, 14, 35, 19, 'In the eighteenth year of the reign of Josias was this phase celebrated.'),
(4, 14, 35, 20, 'After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Charchemish by Euphrates: and Josiah went out against him.'),
(12, 14, 35, 20, 'After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Charchemish by Euphrates: and Josiah went out against him.'),
(3, 14, 35, 20, 'After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by the Euphrates: and Josiah went out against him.'),
(8, 14, 35, 20, 'After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by Euphrates: and Josiah went out against him.'),
(9, 14, 35, 20, 'After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by the Euphrates; and Josiah went out against him.'),
(6, 14, 35, 20, 'After all this, when Josiah had arranged the house, Necho king of Egypt came up to fight against Karkemish at the Euphrates; and Josiah went out against him.'),
(14, 14, 35, 20, 'After all this, when Josiah hath prepared the house, come up hath Necho king of Egypt, to fight against Carchemish by Phrat, and Josiah goeth forth to meet him;'),
(11, 14, 35, 20, 'After all this, when Josiah prepared the house, Necho king of Egypt came up to war against Carchemish upon Phrath: and Josiah will go forth to meet him.'),
(13, 14, 35, 20, 'After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by the Euphrates: and Josiah went out against him.'),
(10, 14, 35, 20, 'After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by the Perath: and Josiah went out against him.'),
(1, 14, 35, 20, 'After all this, when Josiah had set the temple in order, Neco king of Egypt marched up to fight at Carchemish by the Euphrates, and Josiah went out to confront him.'),
(5, 14, 35, 20, 'After Josiah had repaired the temple, Neco, the king of Egypt, ascended to fight at Carchemish, beside the Euphrates. And Josiah went out to meet him.'),
(7, 14, 35, 20, 'After that Josias had repaired the temple, Nechao king of Egypt came up to fight in Charcamis by the Euphrates: and Josias went out to meet him.'),
(4, 14, 35, 21, 'But he sent ambassadors to him, saying, What have I to do with you, you king of Judah? I come not against you this day, but against the house with which I have war: for God commanded me to make haste: forbear you from meddling with God, who is with me, that he destroy you not.'),
(12, 14, 35, 21, 'But he sent embassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house with which I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he may not destroy thee.'),
(3, 14, 35, 21, 'But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war; and God hath commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.'),
(8, 14, 35, 21, 'But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war; and God hath commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.'),
(9, 14, 35, 21, 'But he sent ambassadors to him, saying: ‘What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war; and God hath given command to speed me; forbear thee from meddling with God, who is with me, that He destroy thee not.’'),
(6, 14, 35, 21, 'And he sent messengers to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house with which I have war; and God has told me to make haste: keep aloof from God who is with me, that he destroy thee not.'),
(14, 14, 35, 21, 'and he sendeth unto him messengers, saying, ‘What—to me and to thee, O king of Judah? not against thee do I come to-day, but unto the house with which I have war, and God said to haste me; cease for thee from God who is with me, and He doth not destroy thee.’'),
(11, 14, 35, 21, 'And he will send messengers to him, saying, What to me and to thee, thou king of Judah? Not against thee this day, but against the house of my war: and God said to hasten me: cease to thyself from God who is with me, and he will not destroy thee.'),
(13, 14, 35, 21, 'But he sent ambassadors to him, saying, “What have I to do with you, you king of Judah? I come not against you this day, but against the house with which I have war. God has commanded me to make haste. Beware that it is God who is with me, that he not destroy you.”'),
(10, 14, 35, 21, 'But he sent ambassadors to him, saying, “What have I to do with you, you king of Judah? I come not against you this day, but against the house with which I have war. God has commanded me to make haste. Beware that it is God who is with me, that he not destroy you.”'),
(1, 14, 35, 21, 'But Neco sent messengers to him, saying, “What is the issue between you and me, O king of Judah? I have not come against you today, but I am fighting another dynasty, and God has told me to hurry. So stop opposing God, who is with me, or He will destroy you!”'),
(5, 14, 35, 21, 'But he sent messengers to him, saying: “What is there between me and you, O king of Judah? I have not come against you today. Instead, I am fighting against another house, to which God instructed me to go promptly. Refrain from acting against God, who is with me, otherwise he may kill you.”'),
(7, 14, 35, 21, 'But he sent messengers to him, saying: What have I to do with thee, O king of Juda? I come not against thee this day, but I fight against another house, to which God hath commanded me to go in haste : forbear to do against God, who is with me, lest he kill thee.'),
(4, 14, 35, 22, 'Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and listened not to the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.'),
(12, 14, 35, 22, 'Nevertheless Josiah would not turn his face from him, but disguised himself that he might fight with him, and hearkened not to the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.'),
(3, 14, 35, 22, 'Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.'),
(8, 14, 35, 22, 'Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Neco, from the month of God, and came to fight in the valley of Megiddo.'),
(9, 14, 35, 22, 'Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Neco, from the mouth of God, and came to fight in the valley of Megiddo.'),
(6, 14, 35, 22, 'But Josiah would not turn his face from him, but disguised himself, that he might fight against him; and he hearkened not to the words of Necho from the mouth of God; and he came to fight in the valley of Megiddo.'),
(14, 14, 35, 22, 'And Josiah hath not turned round his face from him, but to fight against him hath disguised himself, and hath not hearkened unto the words of Necho, from the mouth of God, and cometh in to fight in the valley of Megiddo;'),
(11, 14, 35, 22, 'And Josiah turned not his face from him, but to fight with him he disguised himself, and he heard not to the words of Necho from the mouth of God; and he will go forth to fight in the valley of Megiddo.'),
(13, 14, 35, 22, 'Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and didn’t listen to the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.'),
(10, 14, 35, 22, 'Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and did not listen to the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.'),
(1, 14, 35, 22, 'Josiah, however, did not turn away from him; instead, in order to engage him in battle, he disguised himself. He did not listen to Neco’s words from the mouth of God, but went to fight him on the Plain of Megiddo.'),
(5, 14, 35, 22, 'Josiah was not willing to return. Instead, he prepared for war against him. Neither would he agree to the words of Neco from the mouth of God. In truth, he traveled so that he might do battle in the field of Megiddo.'),
(7, 14, 35, 22, 'Josias would not return, but prepared to fight against him, and hearkened not to the words of Nechao from the mouth of God, but went to fight in the field of Mageddo.'),
(4, 14, 35, 23, 'And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.'),
(12, 14, 35, 23, 'And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am severely wounded.'),
(3, 14, 35, 23, 'And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.'),
(8, 14, 35, 23, 'And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.'),
(9, 14, 35, 23, 'And the archers shot at king Josiah; and the king said to his servants: ‘Have me away; for I am sore wounded.’'),
(6, 14, 35, 23, 'And the archers shot at king Josiah; and the king said to his servants, Have me away, for I am sore wounded.'),
(14, 14, 35, 23, 'and the archers shoot at king Josiah, and the king saith to his servants, ‘Remove me, for I have become very sick.’'),
(11, 14, 35, 23, 'And the archers will shoot at king Josiah; and the king will say to his servants, Cause me to pass away; for I was made sick greatly.'),
(13, 14, 35, 23, 'The archers shot at king Josiah; and the king said to his servants, “Take me away, because I am seriously wounded!”'),
(10, 14, 35, 23, 'The archers shot at king Josiah; and the king said to his servants, “Take me away, because I am seriously wounded.”'),
(1, 14, 35, 23, 'There the archers shot King Josiah, who said to his servants, “Take me away, for I am badly wounded!”'),
(5, 14, 35, 23, 'And there, having been wounded by archers, he said to his servants: “Lead me away from the battle. For I have been severely wounded.”'),
(7, 14, 35, 23, 'And there he was wounded by the archers, and he said to his servants: Carry me out of the battle, for I am grievously wounded.'),
(4, 14, 35, 24, 'His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchers of his fathers. And all Judah and Jerusalem mourned for Josiah.'),
(12, 14, 35, 24, 'His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchers of his fathers. And all Judah and Jerusalem mourned for Josiah.'),
(3, 14, 35, 24, 'So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.'),
(8, 14, 35, 24, 'So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.'),
(9, 14, 35, 24, 'So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.'),
(6, 14, 35, 24, 'And his servants took him out from the chariot, and put him in the second chariot that he had, and brought him to Jerusalem. And he died, and was buried in the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.'),
(14, 14, 35, 24, 'And his servants remove him from the chariot, and cause him to ride on the second chariot that he hath, and cause him to go to Jerusalem, and he dieth, and is buried in the graves of his fathers, and all Judah and Jerusalem are mourning for Josiah,'),
(11, 14, 35, 24, 'And his servants will cause him to pass from the chariot, and they will cause him to ride in the second chariot which was to him; and they will cause him to go to Jerusalem, and he will die, and be buried in the graves of his fathers. And all Judah and Jerusalem mourning for Josiah.'),
(13, 14, 35, 24, 'So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.'),
(10, 14, 35, 24, 'So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.'),
(1, 14, 35, 24, 'So his servants took him out of his chariot, put him in his second chariot, and brought him to Jerusalem, where he died. And Josiah was buried in the tomb of his fathers, and all Judah and Jerusalem mourned for him.'),
(5, 14, 35, 24, 'And they took him from the chariot, into another chariot which was following him, as was the custom of kings. And they transported him to Jerusalem. And he died, and he was buried in the mausoleum of his fathers. And all of Judah and Jerusalem mourned for him,'),
(7, 14, 35, 24, 'And they removed him from the chariot into another, that followed him after the manner of kings, and they carried him away to Jerusalem, and he died, and was buried in the monument of his fathers, and all Juda and Jerusalem mourned for him,'),
(4, 14, 35, 25, 'And Jeremiah lamented for Josiah: and all the singing men and the singing women spoke of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.'),
(12, 14, 35, 25, 'And Jeremiah lamented for Josiah: and all the singing men and the singing women have spoken of Josiah in their lamentations to this day, and made them an ordinance in Israel: and behold, they are written in the lamentations.'),
(3, 14, 35, 25, 'And Jeremiah lamented for Josiah: and all the singing men and singing women spake of Josiah in their lamentations unto this day; and they made them an ordinance in Israel: and, behold, they are written in the lamentations.'),
(8, 14, 35, 25, 'And Jeremiah lamented for Josiah: and all the singing men and singing women spake of Josiah in their lamentations, unto this day; and they made them an ordinance in Israel: and, behold, they are written in the lamentations.'),
(9, 14, 35, 25, 'And Jeremiah lamented for Josiah; and all the singing men and singing women spoke of Josiah in their lamentations, unto this day; and they made them an ordinance in Israel; and, behold, they are written in the lamentations.'),
(6, 14, 35, 25, 'And Jeremiah lamented for Josiah; and all the singing men and singing women spoke of Josiah in their lamentations to this day; and they made them an ordinance for Israel. And behold, they are written in the lamentations.'),
(14, 14, 35, 25, 'and Jeremiah lamenteth for Josiah, and all the singers and the songstresses speak in their lamentations of Josiah unto this day, and set them for a statute on Israel, and lo, they are written beside the lamentations.'),
(11, 14, 35, 25, 'And Jeremiah will lament for Josiah: and all the singing men and singing women will speak concerning Josiah in their lamentations, even to this day, and they will give them for a law upon Israel: and behold them written upon the lamentations.'),
(13, 14, 35, 25, 'Jeremiah lamented for Josiah: and all the singing men and singing women spoke of Josiah in their lamentations to this day; and they made them an ordinance in Israel: and behold, they are written in the lamentations.'),
(10, 14, 35, 25, 'Jeremiah lamented for Josiah: and all the singing men and singing women spoke of Josiah in their lamentations to this day; and they made them an ordinance in Israel: and look, they are written in the lamentations.'),
(1, 14, 35, 25, 'Then Jeremiah lamented over Josiah, and to this day all the male and female singers recite laments over Josiah. They established them as a statute for Israel, and indeed they are written in the Book of Laments.'),
(5, 14, 35, 25, 'most of all Jeremiah. All the singing men and women repeat his lamentations over Josiah, even to the present day. And this has become like a law in Israel. Behold, it is found written in the Lamentations.'),
(7, 14, 35, 25, 'Particularly Jeremias: whose lamentations for Josias all the singing men and singing women repeat unto this day, and it became like a law in Israel: Behold it is found written in the Lamentations.'),
(4, 14, 35, 26, 'Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the LORD,'),
(12, 14, 35, 26, 'Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the LORD,'),
(3, 14, 35, 26, 'Now the rest of the acts of Josiah, and his good deeds, according to that which is written in the law of Jehovah,'),
(8, 14, 35, 26, 'Now the rest of the acts of Josiah, and his good deeds, according to that which is written in the law of the LORD,'),
(9, 14, 35, 26, 'Now the rest of the acts of Josiah, and his good deeds, according to that which is written in the Law of the LORD,'),
(6, 14, 35, 26, 'And the rest of the acts of Josiah, and his good deeds, according to that which is written in the law of Jehovah,'),
(14, 14, 35, 26, 'And the rest of the matters of Josiah, and his kind acts, according as it is written in the law of Jehovah,'),
(11, 14, 35, 26, 'And the rest of the words of Josiah and his mercies as written in the law of Jehovah,'),
(13, 14, 35, 26, 'Now the rest of the acts of Josiah, and his good deeds, according to that which is written in the law of Yahweh,'),
(10, 14, 35, 26, 'Now the rest of the acts of Josiah, and his good deeds, according to that which is written in the law of the LORD,'),
(1, 14, 35, 26, 'As for the rest of the acts of Josiah and his deeds of loving devotion according to what is written in the Law of the LORD—'),
(5, 14, 35, 26, 'Now the rest of the words of Josiah, and his mercies, which were instructed by the law of the Lord,'),
(7, 14, 35, 26, 'Now the rest of the acts of Josias and of his mercies, according to what was commanded by the law of the Lord:'),
(4, 14, 35, 27, 'And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.'),
(12, 14, 35, 27, 'And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.'),
(3, 14, 35, 27, 'and his acts, first and last, behold, they are written in the book of the kings of Israel and Judah.'),
(8, 14, 35, 27, 'and his acts, first and last, behold, they are written in the book of the kings of Israel and Judah.'),
(9, 14, 35, 27, 'and his acts, first and last, behold, they are written in the book of the kings of Israel and Judah.'),
(6, 14, 35, 27, 'and his acts, first and last, behold, they are written in the book of the kings of Israel and Judah.'),
(14, 14, 35, 27, 'even his matters, the first and the last, lo, they are written on the book of the kings of Israel and Judah.'),
(11, 14, 35, 27, 'And his words, the first and the last, behold them written upon the book of the kings of Israel and Judah.'),
(13, 14, 35, 27, 'and his acts, first and last, behold, they are written in the book of the kings of Israel and Judah.'),
(10, 14, 35, 27, 'and his acts, first and last, look, they are written in the book of the kings of Israel and Judah.'),
(1, 14, 35, 27, 'his acts from beginning to end—they are indeed written in the Book of the Kings of Israel and Judah.'),
(5, 14, 35, 27, 'and also his works, the first and the last, have been written in the book of the kings of Judah and Israel.'),
(7, 14, 35, 27, 'And his works first and last, are written in the book of the kings of Juda and Israel.'),
(4, 14, 36, 1, 'Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.'),
(12, 14, 36, 1, 'Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.'),
(3, 14, 36, 1, 'Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.'),
(8, 14, 36, 1, 'Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.'),
(9, 14, 36, 1, 'Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.'),
(6, 14, 36, 1, 'And the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead, in Jerusalem.'),
(14, 14, 36, 1, 'And the people of the land take Jehoahaz son of Josiah, and cause him to reign instead of his father in Jerusalem.'),
(11, 14, 36, 1, 'And the people of the land will take Jehoahaz son of Josiah, and make him king instead of his father in Jerusalem.'),
(13, 14, 36, 1, 'Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s place in Jerusalem.'),
(10, 14, 36, 1, 'Then the people of the land took Jehoahaz the son of Josiah, and they anointed him and made him king in his father’s place in Jerusalem.'),
(1, 14, 36, 1, 'Then the people of the land took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father.'),
(5, 14, 36, 1, 'Then the people of the land took Jehoahaz, the son of Josiah, and they appointed him king in place of his father, in Jerusalem.'),
(7, 14, 36, 1, 'Then the people of the land took Joachaz the son of Josias, and made him king instead of his father in Jerusalem.'),
(4, 14, 36, 2, 'Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.'),
(12, 14, 36, 2, 'Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.'),
(3, 14, 36, 2, 'Joahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem.'),
(8, 14, 36, 2, 'Joahaz was twenty and three years old when he began to reign; and he reigned three mouths in Jerusalem.'),
(9, 14, 36, 2, 'Joahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem.'),
(6, 14, 36, 2, 'Jehoahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem.'),
(14, 14, 36, 2, 'A son of three and twenty years is Jehoahaz in his reigning, and three months he hath reigned in Jerusalem,'),
(11, 14, 36, 2, 'The son of three and twenty years was Jehoahaz in his reigning, and three months reigned he in Jerusalem.'),
(13, 14, 36, 2, 'Joahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem.'),
(10, 14, 36, 2, 'Joahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem.'),
(1, 14, 36, 2, 'Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months.'),
(5, 14, 36, 2, 'Jehoahaz was twenty-three years old when he had begun to reign, and he reigned for three months in Jerusalem.'),
(7, 14, 36, 2, 'Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem.'),
(4, 14, 36, 3, 'And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold.'),
(12, 14, 36, 3, 'And the king of Egypt deposed him at Jerusalem, and condemned the land in a hundred talents of silver, and a talent of gold.'),
(3, 14, 36, 3, 'And the king of Egypt deposed him at Jerusalem, and fined the land a hundred talents of silver and a talent of gold.'),
(8, 14, 36, 3, 'And the king of Egypt deposed him at Jerusalem, and amerced the land in an hundred talents of silver and a talent of gold.'),
(9, 14, 36, 3, 'And the king of Egypt deposed him at Jerusalem, and fined the land a hundred talents of silver and a talent of gold.'),
(6, 14, 36, 3, 'And the king of Egypt put him down at Jerusalem, and imposed a fine upon the land of a hundred talents of silver and a talent of gold.'),
(14, 14, 36, 3, 'and turn him aside doth the king of Egypt in Jerusalem, and fineth the land a hundred talents of silver, and a talent of gold;'),
(11, 14, 36, 3, 'And the king of Egypt will remove him in Jerusalem, and he will amerce the land a hundred talents of silver and a talent of gold.'),
(13, 14, 36, 3, 'The king of Egypt deposed him at Jerusalem, and fined the land one hundred talents of silver and a talent of gold.'),
(10, 14, 36, 3, 'The king of Egypt deposed him at Jerusalem, and fined the land one hundred talents of silver and a talent of gold.'),
(1, 14, 36, 3, 'And the king of Egypt dethroned him in Jerusalem and imposed on Judah a levy of a hundred talents of silver and a talent of gold.'),
(5, 14, 36, 3, 'Then the king of Egypt, when he had arrived in Jerusalem, removed him, and condemned the land to one hundred talents of silver and one talent of gold.'),
(7, 14, 36, 3, 'And the king of Egypt came to Jerusalem, and deposed him, and condemned the land in a hundred talents of silver, and a talent of gold.'),
(4, 14, 36, 4, 'And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.'),
(12, 14, 36, 4, 'And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.'),
(3, 14, 36, 4, 'And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. And Neco took Joahaz his brother, and carried him to Egypt.'),
(8, 14, 36, 4, 'And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. And Neco took Joahaz his brother, and carried him to Egypt.'),
(9, 14, 36, 4, 'And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. And Neco took Joahaz his brother, and carried him to Egypt.'),
(6, 14, 36, 4, 'And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.'),
(14, 14, 36, 4, 'and the king of Egypt causeth Eliakim his brother to reign over Judah and Jerusalem, and turneth his name to Jehoiakim; and Jehoahaz his brother hath Necho taken, and bringeth him in to Egypt.'),
(11, 14, 36, 4, 'And the king of Egypt will make Eliakim his brother king over Judah and Jerusalem, and he will turn his name to Jehoiakim. And Necho will take Jehoahaz his brother and bring him to Egypt.'),
(13, 14, 36, 4, 'The king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. Neco took Joahaz his brother, and carried him to Egypt.'),
(10, 14, 36, 4, 'The king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. Neco took Joahaz his brother, and carried him to Egypt.'),
(1, 14, 36, 4, 'Then Neco king of Egypt made Eliakim brother of Jehoahaz king over Judah and Jerusalem, and he changed Eliakim’s name to Jehoiakim. But Neco took Eliakim’s brother Jehoahaz and carried him off to Egypt.'),
(5, 14, 36, 4, 'And he appointed Eliakim, his brother, as king in his place, over Judah and Jerusalem. And he changed his name to Jehoiakim. Truly, he took Jehoahaz with him, and he led him away to Egypt.'),
(7, 14, 36, 4, 'And he made Eliakim his brother king in his stead, over Juda and Jerusalem: and he turned his name to Joakim: but he took Joachaz with him, and carried him away into Egypt.'),
(4, 14, 36, 5, 'Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.'),
(12, 14, 36, 5, 'Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.'),
(3, 14, 36, 5, 'Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of Jehovah his God.'),
(8, 14, 36, 5, 'Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.'),
(9, 14, 36, 5, 'Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem; and he did that which was evil in the sight of the LORD his God.'),
(6, 14, 36, 5, 'Jehoiakim was twenty-five years old when he began to reign; and he reigned eleven years in Jerusalem; and he did evil in the sight of Jehovah his God.'),
(14, 14, 36, 5, 'A son of twenty and five years is Jehoiakim in his reigning, and eleven years he hath reigned in Jerusalem, and he doth the evil thing in the eyes of Jehovah his God;'),
(11, 14, 36, 5, 'The son of twenty and five years was Jehoiakim in his reigning, and eleven years reigned he in Jerusalem: and he will do evil in the eyes of Jehovah his God.'),
(13, 14, 36, 5, 'Jehoiakim was twenty-five years old when he began to reign; and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of Yahweh his God.'),
(10, 14, 36, 5, 'Jehoiakim was twenty-five years old when he began to reign; and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.'),
(1, 14, 36, 5, 'Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. And he did evil in the sight of the LORD his God.'),
(5, 14, 36, 5, 'Jehoiakim was twenty-five years old when he had begun to reign, and he reigned for eleven years in Jerusalem. And he did evil before the Lord his God.'),
(7, 14, 36, 5, 'Joakim was five and twenty years old when he began to reign, and he reigned eleven years in Jerusalem: and he did evil before the Lord his God.'),
(4, 14, 36, 6, 'Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.'),
(12, 14, 36, 6, 'Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.'),
(3, 14, 36, 6, 'Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.'),
(8, 14, 36, 6, 'Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.'),
(9, 14, 36, 6, 'Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.'),
(6, 14, 36, 6, 'Against him came up Nebuchadnezzar king of Babylon, and bound him with chains of brass to carry him to Babylon.'),
(14, 14, 36, 6, 'against him hath Nebuchadnezzar king of Babylon come up, and bindeth him in brazen fetters to take him away to Babylon.'),
(11, 14, 36, 6, 'Against him came up Nebuchadnezzar king of Babel, and he will bind him in fetters to cause him to go to Babel.'),
(13, 14, 36, 6, 'Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.'),
(10, 14, 36, 6, 'Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.'),
(1, 14, 36, 6, 'Then Nebuchadnezzar king of Babylon came up against Jehoiakim and bound him with bronze shackles to take him to Babylon.'),
(5, 14, 36, 6, 'Nebuchadnezzar, the king of the Chaldeans, ascended against him, and led him bound in chains to Babylon.'),
(7, 14, 36, 6, 'Against him came up Nabuchodonosor king of the Chaldeans, and led him bound in chains into Babylon.'),
(4, 14, 36, 7, 'Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.'),
(12, 14, 36, 7, 'Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.'),
(3, 14, 36, 7, 'Nebuchadnezzar also carried of the vessels of the house of Jehovah to Babylon, and put them in his temple at Babylon.'),
(8, 14, 36, 7, 'Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.'),
(9, 14, 36, 7, 'Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.'),
(6, 14, 36, 7, 'And Nebuchadnezzar carried [part] of the vessels of the house of Jehovah to Babylon, and put them in his temple at Babylon.'),
(14, 14, 36, 7, 'And of the vessels of the house of Jehovah hath Nebuchadnezzar brought in to Babylon, and putteth them in his temple in Babylon.'),
(11, 14, 36, 7, 'And from the vessels of the house of God Nebuchadnezzar brought to Babel, and he will give them into his temple in Babel.'),
(13, 14, 36, 7, 'Nebuchadnezzar also carried of the vessels of the house of Yahweh to Babylon, and put them in his temple at Babylon.'),
(10, 14, 36, 7, 'Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.'),
(1, 14, 36, 7, 'Nebuchadnezzar also took to Babylon some of the articles from the house of the LORD, and he put them in his temple in Babylon.'),
(5, 14, 36, 7, 'And to there, he also took away the vessels of the Lord, and he placed them in his temple.'),
(7, 14, 36, 7, 'And he carried also thither the vessels of the Lord, and put them in his temple.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 14, 36, 8, 'Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.'),
(12, 14, 36, 8, 'Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah. And Jehoiachin his son reigned in his stead.'),
(3, 14, 36, 8, 'Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.'),
(8, 14, 36, 8, 'Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.'),
(9, 14, 36, 8, 'Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah; and Jehoiachin his son reigned in his stead.'),
(6, 14, 36, 8, 'And the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah. And Jehoiachin his son reigned in his stead.'),
(14, 14, 36, 8, 'And the rest of the matters of Jehoiakim, and his abominations that he hath done, and that which is found against him, lo, they are written on the book of the kings of Israel and Judah, and reign doth Jehoiachin his son in his stead.'),
(11, 14, 36, 8, 'And the rest of the words of Jehoiakim, and his abominations which he did, and that being found upon him, behold them written upon the book of the kings of Israel and Judah. And Jehoiachin his son will reign in his stead.'),
(13, 14, 36, 8, 'Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his place.'),
(10, 14, 36, 8, 'Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, look, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his place.'),
(1, 14, 36, 8, 'As for the rest of the acts of Jehoiakim, the abominations he committed, and all that was found against him, they are indeed written in the Book of the Kings of Israel and Judah. And his son Jehoiachin reigned in his place.'),
(5, 14, 36, 8, 'But the rest of the words of Jehoiakim, and his abominations that he worked, and the things that were found in him, are contained in the book of the kings of Judah and Israel. Then his son, Jehoiachin, reigned in his place.'),
(7, 14, 36, 8, 'But the rest of the acts of Joakim, and his abominations, which he wrought, and the things that were found in him, are contained in the book of the kings of Juda and Israel. And Joachin his son reigned in his stead.'),
(4, 14, 36, 9, 'Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.'),
(12, 14, 36, 9, 'Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.'),
(3, 14, 36, 9, 'Jehoiachin was eight years old when he began to reign; and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of Jehovah.'),
(8, 14, 36, 9, 'Jehoiachin was eight years old when he began to reign; and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.'),
(9, 14, 36, 9, 'Jehoiachin was eight years old when he began to reign; and he reigned three months and ten days in Jerusalem; and he did that which was evil in the sight of the LORD.'),
(6, 14, 36, 9, 'Jehoiachin was eighteen years old when he began to reign; and he reigned three months and ten days in Jerusalem; and he did evil in the sight of Jehovah.'),
(14, 14, 36, 9, 'A son of eight years is Jehoiachin in his reigning, and three months and ten days he hath reigned in Jerusalem, and he doth the evil thing in the eyes of Jehovah;'),
(11, 14, 36, 9, 'The son of eight years was Jehoiachin in his reigning, and three months and ten days reigned he in Jerusalem: and he will do the evil in the eyes of Jehovah.'),
(13, 14, 36, 9, 'Jehoiachin was eight years old when he began to reign; and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of Yahweh.'),
(10, 14, 36, 9, 'Jehoiachin was eighteen years old when he began to reign; and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.'),
(1, 14, 36, 9, 'Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months and ten days. And he did evil in the sight of the LORD.'),
(5, 14, 36, 9, 'Jehoiachin was eight years old when he had begun to reign, and he reigned for three months and ten days in Jerusalem. And he did evil in the sight of the Lord.'),
(7, 14, 36, 9, 'Joachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem, and he did evil in the sight of the Lord.'),
(4, 14, 36, 10, 'And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.'),
(12, 14, 36, 10, 'And when the year had expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.'),
(3, 14, 36, 10, 'And at the return of the year king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of Jehovah, and made Zedekiah his brother king over Judah and Jerusalem.'),
(8, 14, 36, 10, 'And at the return of the year king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.'),
(9, 14, 36, 10, 'And at the return of the year king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.'),
(6, 14, 36, 10, 'And at the turn of the year king Nebuchadnezzar sent and had him brought to Babylon, with the precious vessels of the house of Jehovah; and he made Zedekiah his brother king over Judah and Jerusalem.'),
(14, 14, 36, 10, 'and at the turn of the year hath king Nebuchadnezzar sent and bringeth him in to Babylon, with the desirable vessels of the house of Jehovah, and causeth Zedekiah his brother to reign over Judah and Jerusalem.'),
(11, 14, 36, 10, 'And at the return of the year king Nebuchadnezzar sent and he will bring him to Babel, with the vessels of desire of the house of Jehovah, and he will make Zedekiah his brother king over Judah and Jerusalem.'),
(13, 14, 36, 10, 'At the return of the year king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of Yahweh, and made Zedekiah his brother king over Judah and Jerusalem.'),
(10, 14, 36, 10, 'At the return of the year king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his relative king over Judah and Jerusalem.'),
(1, 14, 36, 10, 'In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and Jerusalem.'),
(5, 14, 36, 10, 'And when the course of a year had turned, king Nebuchadnezzar sent and brought him to Babylon, carrying away, at the same time, the most precious vessels of the house of the Lord. Truly, he appointed his uncle, Zedekiah, as king over Judah and Jerusalem.'),
(7, 14, 36, 10, 'And at the return of the year, king Nabuchodonosor sent, and brought him to Babylon, carrying away at the same time the most precious vessels of the house of the Lord: and he made Sedecias his uncle king over Juda and Jerusalem.'),
(4, 14, 36, 11, 'Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.'),
(12, 14, 36, 11, 'Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.'),
(3, 14, 36, 11, 'Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem:'),
(8, 14, 36, 11, 'Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem:'),
(9, 14, 36, 11, 'Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem;'),
(6, 14, 36, 11, 'Zedekiah was twenty-one years old when he began to reign; and he reigned eleven years in Jerusalem.'),
(14, 14, 36, 11, 'A son of twenty and one years is Zedekiah in his reigning, and eleven years he hath reigned in Jerusalem;'),
(11, 14, 36, 11, 'The son of twenty and one years was Zedekiah in his reigning, and eleven years reigned he in Jerusalem.'),
(13, 14, 36, 11, 'Zedekiah was twenty-one years old when he began to reign; and he reigned eleven years in Jerusalem:'),
(10, 14, 36, 11, 'Zedekiah was twenty-one years old when he began to reign; and he reigned eleven years in Jerusalem:'),
(1, 14, 36, 11, 'Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years.'),
(5, 14, 36, 11, 'Zedekiah was twenty-one years old when he had begun to reign. And he reigned for eleven years in Jerusalem.'),
(7, 14, 36, 11, 'Sedecias was one and twenty years old when he began to reign: and he reigned eleven years in Jerusalem.'),
(4, 14, 36, 12, 'And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.'),
(12, 14, 36, 12, 'And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.'),
(3, 14, 36, 12, 'and he did that which was evil in the sight of Jehovah his God; he humbled not himself before Jeremiah the prophet speaking from the mouth of Jehovah.'),
(8, 14, 36, 12, 'and he did that which was evil in the sight of the LORD his God; he humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.'),
(9, 14, 36, 12, 'and he did that which was evil in the sight of the LORD his God; he humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.'),
(6, 14, 36, 12, 'And he did evil in the sight of Jehovah his God; he humbled not himself before the prophet Jeremiah speaking from the mouth of Jehovah.'),
(14, 14, 36, 12, 'and he doth the evil thing in the eyes of Jehovah his God, he hath not been humbled before Jeremiah the prophet speaking from the mouth of Jehovah;'),
(11, 14, 36, 12, 'And he will do the evil in the eyes of Jehovah his God; he was not humbled from before Jeremiah the prophet from the mouth of Jehovah.'),
(13, 14, 36, 12, 'and he did that which was evil in the sight of Yahweh his God; he didn’t humble himself before Jeremiah the prophet speaking from the mouth of Yahweh.'),
(10, 14, 36, 12, 'and he did that which was evil in the sight of the LORD his God; he did not humble himself before Jeremiah the prophet speaking from the mouth of the LORD.'),
(1, 14, 36, 12, 'And he did evil in the sight of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke for the LORD.'),
(5, 14, 36, 12, 'And he did evil in the eyes of the Lord his God. And he did not show remorse before the face of the prophet Jeremiah, who was speaking to him from the mouth of the Lord.'),
(7, 14, 36, 12, 'And he did evil in the eyes of the Lord his God, and did not reverence the face of Jeremias the prophet speaking to him from the mouth of the Lord.'),
(4, 14, 36, 13, 'And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning to the LORD God of Israel.'),
(12, 14, 36, 13, 'And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning to the LORD God of Israel.'),
(3, 14, 36, 13, 'And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart against turning unto Jehovah, the God of Israel.'),
(8, 14, 36, 13, 'And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD, the God of Israel.'),
(9, 14, 36, 13, 'And he also rebelled against king Nebuchadnezzar, who had made him swear by God; but he stiffened his neck, and hardened his heart from turning unto the LORD, the God of Israel.'),
(6, 14, 36, 13, 'And he also rebelled against king Nebuchadnezzar, who had made him take oath by God; and he stiffened his neck, and hardened his heart from returning to Jehovah the God of Israel.'),
(14, 14, 36, 13, 'and also, against king Nebuchadnezzar he hath rebelled, who had caused him to swear by God, and he hardeneth his neck, and strengtheneth his heart, against turning back unto Jehovah, God of Israel.'),
(11, 14, 36, 13, 'And also he rebelled against king Nebuchadnezzar who caused him to swear by God: and he will harden his neck and strengthen his heart from turning back to Jehovah the God of Israel.'),
(13, 14, 36, 13, 'He also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart against turning to Yahweh, the God of Israel.'),
(10, 14, 36, 13, 'He also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart against turning to the LORD, the God of Israel.'),
(1, 14, 36, 13, 'He also rebelled against King Nebuchadnezzar, who had made him swear by God. But Zedekiah stiffened his neck and hardened his heart against turning to the LORD, the God of Israel.'),
(5, 14, 36, 13, 'Also, he withdrew from king Nebuchadnezzar, who had bound him by an oath to God, and he hardened his own neck and his own heart, so that he did not return to the Lord, the God of Israel.'),
(7, 14, 36, 13, 'Re also revolted from king Nabuchodonosor, who had made him swear by God: and he hardened his neck and his heart, from returning to the Lord the God of Israel.'),
(4, 14, 36, 14, 'Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.'),
(12, 14, 36, 14, 'Moreover, all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.'),
(3, 14, 36, 14, 'Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted the house of Jehovah which he had hallowed in Jerusalem.'),
(8, 14, 36, 14, 'Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the heathen; and they polluted the house of the LORD which he had hallowed in Jerusalem.'),
(9, 14, 36, 14, 'Moreover all the chiefs of the priests, and the people, transgressed very greatly after all the abominations of the nations; and they polluted the house of the LORD which He had hallowed in Jerusalem.'),
(6, 14, 36, 14, 'All the chiefs of the priests also, and the people, increased their transgressions, according to all the abominations of the nations; and they defiled the house of Jehovah which he had hallowed in Jerusalem.'),
(14, 14, 36, 14, 'Also, all the heads of the priests, and the people, having multiplied to commit a trespass according to all the abominations of the nations, and they defile the house of Jehovah that He hath sanctified in Jerusalem.'),
(11, 14, 36, 14, 'Also all the chiefs of the priests and the people multiplied to Transgress transgression according to all the abominations of the nations; and they will defile the house of Jehovah which he consecrated in Jerusalem.'),
(13, 14, 36, 14, 'Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted the house of Yahweh which he had made holy in Jerusalem.'),
(10, 14, 36, 14, 'Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted the house of the LORD which he had made holy in Jerusalem.'),
(1, 14, 36, 14, 'Furthermore, all the leaders of the priests and the people multiplied their unfaithful deeds, following all the abominations of the nations, and they defiled the house of the LORD, which He had consecrated in Jerusalem.'),
(5, 14, 36, 14, 'Then too, all the leaders of the priests, with the people, transgressed iniquitously, in accord with all the abominations of the Gentiles. And they polluted the house of the Lord, which he had sanctified to himself in Jerusalem.'),
(7, 14, 36, 14, 'Moreover all the chief of the priests, and the people wickedly transgressed according to all the abominations of the Gentiles: and they defiled the house of the Lord, which he had sanctified to himself in Jerusalem.'),
(4, 14, 36, 15, 'And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:'),
(12, 14, 36, 15, 'And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling-place:'),
(3, 14, 36, 15, 'And Jehovah, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling-place:'),
(8, 14, 36, 15, 'And the LORD, the God of their fathers, sent to them by his messengers, rising up early and sending; because he had compassion on his people, and on his dwelling place:'),
(9, 14, 36, 15, 'And the LORD, the God of their fathers, sent to them by His messengers, sending betimes and often; because He had compassion on His people, and on His dwelling-place;'),
(6, 14, 36, 15, 'And Jehovah the God of their fathers sent to them by his messengers, rising up early and sending; because he had compassion on his people and on his dwelling-place.'),
(14, 14, 36, 15, 'And Jehovah, God of their fathers, sendeth unto them by the hand of His messengers—rising early and sending—for He hath had pity on His people, and on His habitation,'),
(11, 14, 36, 15, 'And Jehovah the God of their fathers will send to them by the hand of his messengers, rising early and sending; for he compassionated upon his people, and upon his dwelling:'),
(13, 14, 36, 15, 'Yahweh, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling place:'),
(10, 14, 36, 15, 'The LORD, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling place:'),
(1, 14, 36, 15, 'Again and again the LORD, the God of their fathers, sent word to His people through His messengers because He had compassion on them and on His dwelling place.'),
(5, 14, 36, 15, 'Then the Lord, the God of their fathers, sent to them, by the hand of his messengers, rising in the night and daily admonishing them. For he was lenient to his people and to his habitation.'),
(7, 14, 36, 15, 'And the Lord the God of their fathers sent to them, by the hand of his messengers, rising early, and daily admonishing them: because he spared his people and his dwelling place.'),
(4, 14, 36, 16, 'But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.'),
(12, 14, 36, 16, 'But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.'),
(3, 14, 36, 16, 'but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of Jehovah arose against his people, till there was no remedy.'),
(8, 14, 36, 16, 'but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of the LORD arose against his people, till there was no remedy.'),
(9, 14, 36, 16, 'but they mocked the messengers of God, and despised His words, and scoffed at His prophets, until the wrath of the LORD arose against His people, till there was no remedy.'),
(6, 14, 36, 16, 'But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy.'),
(14, 14, 36, 16, 'and they are mocking at the messengers of God, and despising His words, and acting deceitfully with His prophets, till the going up of the fury of Jehovah against His people—till there is no healing.'),
(11, 14, 36, 16, 'For they will be mocking upon the messengers of God, and despising his words, and scoffing at his prophets, even to the bringing up the wrath of Jehovah against his people, even to no healing.'),
(13, 14, 36, 16, 'but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of Yahweh arose against his people, until there was no remedy.'),
(10, 14, 36, 16, 'but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of the LORD arose against his people, until there was no remedy.'),
(1, 14, 36, 16, 'But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy.'),
(5, 14, 36, 16, 'But they ridiculed the messengers of God, and they gave little weight to his words, and they mocked the prophets, until the fury of the Lord ascended against his people, and there was no remedy.'),
(7, 14, 36, 16, 'But they mocked the messengers of God, and despised his words, and misused the prophets, until the wrath of the Lord arose against his people, and there was no remedy.'),
(4, 14, 36, 17, 'Therefore he brought on them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion on young man or maiden, old man, or him that stooped for age: he gave them all into his hand.'),
(12, 14, 36, 17, 'Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.'),
(3, 14, 36, 17, 'Therefore he brought upon them the king of the Chaldeans, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or virgin, old man or hoary-headed: he gave them all into his hand.'),
(8, 14, 36, 17, 'Therefore he brought upon them the king of the Chaldeans, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man or ancient: he gave them all into his hand.'),
(9, 14, 36, 17, 'Therefore He brought upon them the king of the Chaldeans, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man or hoary-headed; He gave them all into his hand.'),
(6, 14, 36, 17, 'And he brought up [against] them the king of the Chaldees, and slew their young men with the sword in the house of their sanctuary, and spared not young man nor maiden, old man nor him of hoary head: he gave [them] all into his hand.'),
(14, 14, 36, 17, 'And He causeth to go up against them the king of the Chaldeans, and he slayeth their chosen ones by the sword in the house of their sanctuary, and hath had no pity on young man and virgin, old man and very aged—the whole He hath given into his hand.'),
(11, 14, 36, 17, 'And he will bring against them the king of the Chaldeans, and he will kill their chosen with the sword in the house of the holy place, and he pitied not over young man and virgin, old man and the gray-headed: he gave all into his hand.'),
(13, 14, 36, 17, 'Therefore he brought on them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or gray-headed: he gave them all into his hand.'),
(10, 14, 36, 17, 'Therefore he brought on them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or gray-headed: he gave them all into his hand.'),
(1, 14, 36, 17, 'So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar,'),
(5, 14, 36, 17, 'For he led over them the king of the Chaldeans. And he put to death their young men by the sword, in the house of his sanctuary. There was no pity for adolescents, nor virgins, nor the elderly, nor even for the disabled. Instead, he delivered them all into his hands.'),
(7, 14, 36, 17, 'For he brought upon them the king of the Chaldeans, and he slew their young men with the sword in the house of his sanctuary, he had no compassion on young man, or maiden, old man or even him that stooped for age, but he delivered them all into his hands.'),
(4, 14, 36, 18, 'And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.'),
(12, 14, 36, 18, 'And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.'),
(3, 14, 36, 18, 'And all the vessels of the house of God, great and small, and the treasures of the house of Jehovah, and the treasures of the king, and of his princes, all these he brought to Babylon.'),
(8, 14, 36, 18, 'And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.'),
(9, 14, 36, 18, 'And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.'),
(6, 14, 36, 18, 'And all the vessels of the house of God, great and small, and the treasures of the house of Jehovah, and the treasures of the king and of his princes, he brought all to Babylon.'),
(14, 14, 36, 18, 'And all the vessels of the house of God, the great and the small, and the treasures of the house of Jehovah, and the treasures of the king and of his princes—the whole he hath brought in to Babylon.'),
(11, 14, 36, 18, 'And all the vessels of the house of God, great and small, and the treasures of the house of Jehovah, and the treasures of the king and his chiefs, he brought the whole to Babel.'),
(13, 14, 36, 18, 'All the vessels of the house of God, great and small, and the treasures of the house of Yahweh, and the treasures of the king, and of his princes, all these he brought to Babylon.'),
(10, 14, 36, 18, 'All the vessels of God’s house, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his officials, all these he brought to Babylon.'),
(1, 14, 36, 18, 'who carried off everything to Babylon—all the articles of the house of God, both large and small, and the treasures of the house of the LORD and of the king and his officials.'),
(5, 14, 36, 18, 'And all the vessels of the house of Lord, as much the greater as the lesser, and the treasures of the temple, and of the king and the rulers, he carried away to Babylon.'),
(7, 14, 36, 18, 'And all the vessels of the house of the Lord, great and small, and the treasures of the temple and of the king, and of the princes he carried away to Babylon.'),
(4, 14, 36, 19, 'And they burnt the house of God, and broke down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.'),
(12, 14, 36, 19, 'And they burnt the house of God, and broke down the wall of Jerusalem, and burnt all its palaces with fire, and destroyed all its goodly vessels.'),
(3, 14, 36, 19, 'And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.'),
(8, 14, 36, 19, 'And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.'),
(9, 14, 36, 19, 'And they burnt the house of God, and broke down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.'),
(6, 14, 36, 19, 'And they burned the house of God, and broke down the wall of Jerusalem, and burned all the palaces thereof with fire, and all the precious vessels thereof were given up to destruction.'),
(14, 14, 36, 19, 'And they burn the house of God, and break down the wall of Jerusalem, and all its palaces they have burnt with fire, and all its desirable vessels—to destruction.'),
(11, 14, 36, 19, 'And they will burn the house of God and break down the walls of Jerusalem, and burn all her palaces in fire, and all her precious vessels for destruction.'),
(13, 14, 36, 19, 'They burnt the house of God, and broke down the wall of Jerusalem, and burnt all its palaces with fire, and destroyed all the goodly vessels of it.'),
(10, 14, 36, 19, 'They burnt God’s house, and broke down the wall of Jerusalem, and burnt all its palaces with fire, and destroyed all the goodly vessels of it.'),
(1, 14, 36, 19, 'Then the Chaldeans set fire to the house of God and broke down the wall of Jerusalem. They burned down all the palaces and destroyed every article of value.'),
(5, 14, 36, 19, 'The enemies set fire to the house of God, and they destroyed the wall of Jerusalem. They burned down all the towers. And whatever was precious, they demolished.'),
(7, 14, 36, 19, 'And the enemies set fire to the house of God, and broke down the wall of Jerusalem, burnt all the towers, and whatsoever was precious they destroyed.'),
(4, 14, 36, 20, 'And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:'),
(12, 14, 36, 20, 'And them that had escaped from the sword he carried away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia.'),
(3, 14, 36, 20, 'And them that had escaped from the sword carried he away to Babylon; and they were servants to him and his sons until the reign of the kingdom of Persia:'),
(8, 14, 36, 20, 'And them that had escaped from the sword carried he away to Babylon; and they were servants to him and his sons until the reign of the kingdom of Persia:'),
(9, 14, 36, 20, 'And them that had escaped from the sword carried he away to Babylon; and they were servants to him and his sons until the reign of the kingdom of Persia;'),
(6, 14, 36, 20, 'And them that had escaped from the sword he carried away to Babylon; and they became servants to him and his sons, until the reign of the kingdom of Persia;'),
(14, 14, 36, 20, 'And he removeth those left of the sword unto Babylon, and they are to him and to his sons for servants, till the reigning of the kingdom of Persia,'),
(11, 14, 36, 20, 'And the remainder from the sword he will carry away captive to Babel; and they will be to him and to his sons for servants, even to the reigning of the kingdom of Persia:'),
(13, 14, 36, 20, 'He carried those who had escaped from the sword away to Babylon; and they were servants to him and his sons until the reign of the kingdom of Persia:'),
(10, 14, 36, 20, 'He carried those who had escaped from the sword away to Babylon; and they were servants to him and his sons until the reign of the kingdom of Persia:'),
(1, 14, 36, 20, 'Those who escaped the sword were carried by Nebuchadnezzar into exile in Babylon, and they became servants to him and his sons until the kingdom of Persia came to power.'),
(5, 14, 36, 20, 'If anyone had escaped from the sword, he was led into Babylon. And he served the king and his sons, until the king of Persia would command,'),
(7, 14, 36, 20, 'Whosoever escaped the sword, was led into Babylon, and there served the king and his sons till the reign of the king of Persia.'),
(4, 14, 36, 21, 'To fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfill three score and ten years.'),
(12, 14, 36, 21, 'To fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfill seventy years.'),
(3, 14, 36, 21, 'to fulfil the word of Jehovah by the mouth of Jeremiah, until the land had enjoyed its sabbaths: for as long as it lay desolate it kept sabbath, to fulfil threescore and ten years.'),
(8, 14, 36, 21, 'to fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths for as long as she lay desolate she kept sabbath, to fulfill threescore and ten years.'),
(9, 14, 36, 21, 'to fulfil the word of the LORD by the mouth of Jeremiah, until the land had been paid her sabbaths; for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.'),
(6, 14, 36, 21, 'to fulfil the word of Jehovah by the mouth of Jeremiah, until the land had enjoyed its sabbaths. All the days of its desolation it kept sabbath, to fulfil seventy years.'),
(14, 14, 36, 21, 'to fulfil the word of Jehovah in the mouth of Jeremiah, till the land hath enjoyed its sabbaths; all the days of the desolation it kept sabbath—to the fulness of seventy years.'),
(11, 14, 36, 21, 'To fill up the word of Jehovah in the mouth of Jeremiah, till the land delighted in her Sabbaths: all the days she was laid waste she rested, to complete seventy years.'),
(13, 14, 36, 21, 'to fulfill the word of Yahweh by the mouth of Jeremiah, until the land had enjoyed its Sabbaths. As long as it lay desolate it kept Sabbath, to fulfill seventy years.'),
(10, 14, 36, 21, 'to fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed its Sabbaths. As long as it lay desolate it kept Sabbath, to fulfill seventy years.'),
(1, 14, 36, 21, 'So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD spoken through Jeremiah.'),
(5, 14, 36, 21, 'and the word of the Lord by the mouth of Jeremiah would be fulfilled, and the land would celebrate her Sabbaths. For during all the days of the desolation, she kept a Sabbath, until the seventy years were completed.'),
(7, 14, 36, 21, 'That the word of the Lord by the mouth of Jeremias might be fulfilled, and the land might keep her sabbaths: for all the days of the desolation she kept a sabbath, till the seventy years were expired.'),
(4, 14, 36, 22, 'Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,'),
(12, 14, 36, 22, 'Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,'),
(3, 14, 36, 22, 'Now in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,'),
(8, 14, 36, 22, 'Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,'),
(9, 14, 36, 22, 'Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying:'),
(6, 14, 36, 22, 'And in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, and he made a proclamation throughout his kingdom, and also in writing, saying,'),
(14, 14, 36, 22, 'And in the first year of Cyrus king of Persia, at the completion of the word of Jehovah in the mouth of Jeremiah, hath Jehovah waked up the spirit of Cyrus king of Persia, and he causeth an intimation to pass over into all his kingdom, and also in writing, saying,'),
(11, 14, 36, 22, 'And in the year one to Cyrus king of Persia, to complete the word of Jehovah by the mouth of Jeremiah, Jehovah roused up the spirit of Cyrus king of Persia, and he will cause a voice to pass in all his kingdom, and also in writing, saying,'),
(13, 14, 36, 22, 'Now in the first year of Cyrus king of Persia, that the word of Yahweh by the mouth of Jeremiah might be accomplished, Yahweh stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,'),
(10, 14, 36, 22, 'Now in the first year of Kurush king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Kurush king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,'),
(1, 14, 36, 22, 'In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:'),
(5, 14, 36, 22, 'Then, in the first year of Cyrus, the king of the Persians, in order to fulfill the word of the Lord, which he had spoken by the mouth of Jeremiah, the Lord stirred up the heart of Cyrus, the king of the Persians, who commanded this to be proclaimed throughout his entire kingdom, and also in writing, saying:'),
(7, 14, 36, 22, 'But in the first year d of Cyrus king of the Persians, to fulfil the word of the Lord, which he had spoken by the mouth of Jeremias, the Lord stirred up the heart of Cyrus king of the Persians who commanded it to be proclaimed through all his kingdom, and by writing also, saying:'),
(4, 14, 36, 23, 'Thus said Cyrus king of Persia, All the kingdoms of the earth has the LORD God of heaven given me; and he has charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.'),
(12, 14, 36, 23, 'Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him a house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.'),
(3, 14, 36, 23, 'Thus saith Cyrus king of Persia, All the kingdoms of the earth hath Jehovah, the God of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah. Whosoever there is among you of all his people, Jehovah his God be with him, and let him go up.'),
(8, 14, 36, 23, 'Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD, the God of heaven, given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Whosoever there is among you of all his people, the LORD his God be with him, and let him go up.'),
(9, 14, 36, 23, 'Thus saith Cyrus king of Persia: All the kingdoms of the earth hath the LORD, the God of heaven, given me; and He hath charged me to build Him a house in Jerusalem, which is in Judah. Whosoever there is among you of all His people—the LORD his God be with him—let him go up.’'),
(6, 14, 36, 23, 'Thus says Cyrus king of Persia: All the kingdoms of the earth has Jehovah the God of the heavens given to me, and he has charged me to build him a house at Jerusalem, which is in Judah. Whosoever there is among you of all his people, Jehovah his God be with him, and let him go up.'),
(14, 14, 36, 23, 'Thus said Cyrus king of Persia, All kingdoms of the earth hath Jehovah, God of the heavens, given to me, and He hath laid a charge on me to build to Him a house in Jerusalem, that is in Judah; who is among you of all His people? Jehovah his God is with him, and he doth go up.’'),
(11, 14, 36, 23, 'Thus said Cyrus king of Persia, All the kingdoms of the earth gave Jehovah the God of the heavens to me; and he charged upon me to build to him a house in Jerusalem which is in Judah. Who among you from all his people? Jehovah his God be with him, and he shall go up.'),
(13, 14, 36, 23, '“Thus says Cyrus king of Persia, ‘Yahweh, the God of heaven, has given all the kingdoms of the earth to me; and he has commanded me to build him a house in Jerusalem, which is in Judah. Whoever there is among you of all his people, Yahweh his God be with him, and let him go up.’”'),
(10, 14, 36, 23, '“Thus says Kurush king of Persia, ‘The LORD, the God of heaven, has given all the kingdoms of the earth to me; and he has commanded me to build him a house in Jerusalem, which is in Judah. Whoever there is among you of all his people, the LORD his God be with him, and let him go up.’”'),
(1, 14, 36, 23, '“This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may the LORD his God be with him, and may he go up.’”'),
(5, 14, 36, 23, '“Thus says Cyrus, the king of the Persians: The Lord, the God of heaven, has given to me all the kingdoms of the earth. And he has instructed me that I should build for him a house in Jerusalem, which is in Judea. Who among you is from his entire people? May the Lord his God be with him, and let him ascend.”'),
(7, 14, 36, 23, 'Thus saith Cyrus king of the Persians: All the kingdoms of the earth hath the Lord the God of heaven given to me, and he hath charged me to build him a house in Jerusalem, which is in Judea: who is there among you of all his people? The Lord his God be with him, and let him go up.'),
(4, 15, 1, 1, 'Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,'),
(12, 15, 1, 1, 'Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,'),
(3, 15, 1, 1, 'Now in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,'),
(8, 15, 1, 1, 'Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,'),
(9, 15, 1, 1, 'NOW IN the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying:'),
(6, 15, 1, 1, 'And in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, and he made a proclamation throughout his kingdom, and also in writing, saying,'),
(14, 15, 1, 1, 'And in the first year of Cyrus king of Persia, at the completion of the word of Jehovah from the mouth of Jeremiah, hath Jehovah waked up the spirit of Cyrus king of Persia, and he causeth an intimation to pass over into all his kingdom, and also in writing, saying,'),
(11, 15, 1, 1, 'In one year to Cyrus the king of Persia, to complete the word of Jehovah from the month of Jeremiah, Jehovah roused up the spirit of Cyrus king of Persia, and he will cause a voice to pass through in all his kingdom, and also in writing, saying,'),
(13, 15, 1, 1, 'Now in the first year of Cyrus king of Persia, that the word of Yahweh by the mouth of Jeremiah might be accomplished, Yahweh stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,'),
(10, 15, 1, 1, 'Now in the first year of Kurush king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Kurush king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,'),
(1, 15, 1, 1, 'In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:'),
(5, 15, 1, 1, 'In the first year of Cyrus, king of the Persians, the Lord stirred up the spirit of Cyrus, king of the Persians, so that the word of the Lord from the mouth of Jeremiah would be fulfilled. And he sent out a voice, throughout his entire kingdom, and also in writing, saying:'),
(7, 15, 1, 1, 'In the first year of Cyrus king of the Persians, that the word of the Lord by the mouth of Jeremias might be fulfilled, the Lord stirred up the spirit of Cyrus king of the Persians: and he made a proclamation throughout all his kingdom, and in writing also, saying:'),
(4, 15, 1, 2, 'Thus said Cyrus king of Persia, The LORD God of heaven has given me all the kingdoms of the earth; and he has charged me to build him an house at Jerusalem, which is in Judah.'),
(12, 15, 1, 2, 'Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him a house at Jerusalem, which is in Judah.'),
(3, 15, 1, 2, 'Thus saith Cyrus king of Persia, All the kingdoms of the earth hath Jehovah, the God of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah.'),
(8, 15, 1, 2, 'Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD, the God of heaven, given me; and he hath charged me to build him an house in Jerusalem, which is in Judah.'),
(9, 15, 1, 2, 'Thus saith Cyrus king of Persia: All the kingdoms of the earth hath the LORD, the God of heaven, given me; and He hath charged me to build Him a house in Jerusalem, which is in Judah.'),
(6, 15, 1, 2, 'Thus says Cyrus king of Persia: All the kingdoms of the earth has Jehovah the God of the heavens given to me, and he has charged me to build him a house at Jerusalem, which is in Judah.'),
(14, 15, 1, 2, 'Thus said Cyrus king of Persia, All kingdoms of the earth hath Jehovah, God of the heavens, given to me, and He hath laid a charge on me to build to Him a house in Jerusalem, that is in Judah;'),
(11, 15, 1, 2, 'Thus said Cyrus king of Persia, All the kingdoms of the earth Jehovah gave to me, the God of the heavens; and he charged upon me to build for him a house in Jerusalem which is in Judah.'),
(13, 15, 1, 2, '“Thus says Cyrus king of Persia, ‘Yahweh, the God of heaven, has given me all the kingdoms of the earth; and he has commanded me to build him a house in Jerusalem, which is in Judah.'),
(10, 15, 1, 2, '“Thus says Kurush king of Persia, ‘The LORD, the God of heaven, has given me all the kingdoms of the earth; and he has commanded me to build him a house in Jerusalem, which is in Judah.'),
(1, 15, 1, 2, '“This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah.'),
(5, 15, 1, 2, '“Thus says Cyrus, the king of the Persians: The Lord, the God of heaven, has given all the kingdoms of the earth to me, and he himself has instructed me that I should build a house for him in Jerusalem, which is in Judea.'),
(7, 15, 1, 2, 'Thus saith Cyrus king of the Persians: The Lord the God of heaven hath given to me all the kingdoms of the earth, and he hath charged me to build him a house in Jerusalem, which is in Judea.'),
(4, 15, 1, 3, 'Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.'),
(12, 15, 1, 3, 'Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) who is in Jerusalem.'),
(3, 15, 1, 3, 'Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah, the God of Israel (he is God), which is in Jerusalem.'),
(8, 15, 1, 3, 'Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD, the God of Israel, (he is God,) which is in Jerusalem.'),
(9, 15, 1, 3, 'Whosoever there is among you of all His people—his God be with him—let him go up to Jerusalem, which is in Judah, and build the house of the LORD, the God of Israel, He is the God who is in Jerusalem.'),
(6, 15, 1, 3, 'Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah the God of Israel—he is God—which is at Jerusalem.'),
(14, 15, 1, 3, 'who is among you of all His people? His God is with him, and he doth go up to Jerusalem, that is in Judah, and build the house of Jehovah, God of Israel—He is God—that is in Jerusalem.'),
(11, 15, 1, 3, 'Who among you from all his people? His God shall be with him, and he shall go up to Jerusalem which is in Judah, and he shall build the house of Jehovah God of Israel, (he is the God) Which is in Jerusalem.'),
(13, 15, 1, 3, 'Whoever there is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Yahweh, the God of Israel (he is God), which is in Jerusalem.'),
(10, 15, 1, 3, 'Whoever there is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD, the God of Israel (he is God), which is in Jerusalem.'),
(1, 15, 1, 3, 'Whoever among you belongs to His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the LORD, the God of Israel; He is the God who is in Jerusalem.'),
(5, 15, 1, 3, 'Who among you is from his entire people? May his God be with him. Let him ascend to Jerusalem, which is in Judea, and let him build the house of the Lord, the God of Israel. He is the God who is in Jerusalem.'),
(7, 15, 1, 3, 'Who is there among you of all his people? His God be with him. Let him go up to Jerusalem, which is in Jndert, and build the house of the Lord the God of Israel: he is the God that is in Jerusalem.'),
(4, 15, 1, 4, 'And whoever remains in any place where he sojournes, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.'),
(12, 15, 1, 4, 'And whoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the free-will-offering for the house of God that is in Jerusalem.'),
(3, 15, 1, 4, 'And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the freewill-offering for the house of God which is in Jerusalem.'),
(8, 15, 1, 4, 'And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God which is in Jerusalem.'),
(9, 15, 1, 4, 'And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill-offering for the house of God which is in Jerusalem.’'),
(6, 15, 1, 4, 'And whosoever remains in any place where he sojourns, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the voluntary offering for the house of God which is at Jerusalem.'),
(14, 15, 1, 4, 'And every one who is left, of any of the places where he is a sojourner, assist him do the men of his place with silver, and with gold, and with goods, and with beasts, along with a free-will offering for the house of God, that is in Jerusalem.’'),
(11, 15, 1, 4, 'And every one being left in all the places where he sojourned there, the men of his place shall lift him up with silver and with gold, and with substance, and with cattle, with a voluntary gift to the house of God which is in Jerusalem.'),
(13, 15, 1, 4, 'Whoever is left, in any place where he lives, let the men of his place help him with silver, with gold, with goods, and with animals, besides the freewill offering for the house of God which is in Jerusalem.’”'),
(10, 15, 1, 4, 'Whoever is left, in any place where he lives, let the men of his place help him with silver, with gold, with goods, and with animals, besides the freewill offering for God’s house which is in Jerusalem.’”'),
(1, 15, 1, 4, 'And let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem.’”'),
(5, 15, 1, 4, 'And let all who remain, in all the places wherever they may live, assist him, each man from his place, with silver and gold, and goods and cattle, in addition to whatever they may offer voluntarily to the temple of God, which is in Jerusalem.”'),
(7, 15, 1, 4, 'And let all the restin all places wheresoever they dwell, help him every man from his place. with silver and gold, and goods, and cattle, besides that which they offer freely to the temple of God, which is in Jerusalem.'),
(4, 15, 1, 5, 'Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.'),
(12, 15, 1, 5, 'Then arose the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.'),
(3, 15, 1, 5, 'Then rose up the heads of fathers’ houses of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of Jehovah which is in Jerusalem.'),
(8, 15, 1, 5, 'Then rose up the heads of fathers’ houses of Judah and Benjamin, told the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of the LORD which is in Jerusalem.'),
(9, 15, 1, 5, 'Then rose up the heads of fathers’ houses of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of the LORD which is in Jerusalem.'),
(6, 15, 1, 5, 'And the chief fathers of Judah and Benjamin rose up, and the priests, and the Levites, even all those whose spirit God had stirred, to go up to build the house of Jehovah which is at Jerusalem.'),
(14, 15, 1, 5, 'And heads of the fathers of Judah and Benjamin rise, and the priests and the Levites, even every one whose spirit God hath waked, to go up to build the house of Jehovah, that is in Jerusalem;'),
(11, 15, 1, 5, 'And there will rise up the heads to the fathers to Judah and Benjamin, and the priests and the Levites to all God roused up his spirit, to go up to build the house of Jehovah which is in Jerusalem.'),
(13, 15, 1, 5, 'Then the heads of fathers’ households of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up rose up to build the house of Yahweh which is in Jerusalem.'),
(10, 15, 1, 5, 'Then the heads of ancestral houses of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up rose up to build the house of the LORD which is in Jerusalem.'),
(1, 15, 1, 5, 'So the family heads of Judah and Benjamin, along with the priests and Levites—everyone whose spirit God had stirred—prepared to go up and rebuild the house of the LORD in Jerusalem.'),
(5, 15, 1, 5, 'And the leaders of the fathers from Judah and from Benjamin, with the priests, and the Levites, and all those whose spirit was stirred by God, rose up, so that they might ascend to build the temple of the Lord, which was in Jerusalem.'),
(7, 15, 1, 5, 'Then rose up the chief of the fathers of Juda and Benjamin, and the priests, and Levites, and every one whose spirit God had raised up, to go up to build the temple of the Lord, which was in Jerusalem.'),
(4, 15, 1, 6, 'And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.'),
(12, 15, 1, 6, 'And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, besides all that was willingly offered.'),
(3, 15, 1, 6, 'And all they that were round about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, besides all that was willingly offered.'),
(8, 15, 1, 6, 'And all they that were round about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.'),
(9, 15, 1, 6, 'And all they that were round about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.'),
(6, 15, 1, 6, 'And all they that were about them strengthened their hands with articles of silver, with gold, with goods, and with beasts, and with precious things, besides all that was willingly offered.'),
(14, 15, 1, 6, 'and all those round about them have strengthened them with their hands, with vessels of silver, with gold, with goods, and with beasts, and with precious things, apart from all that hath been offered willingly.'),
(11, 15, 1, 6, 'And all those round about them strengthened upon their hands with vessels of silver, with gold, with substance, and with cattle, and most precious things, besides all being willingly given.'),
(13, 15, 1, 6, 'All those who were around them strengthened their hands with vessels of silver, with gold, with goods, and with animals, and with precious things, besides all that was willingly offered.'),
(10, 15, 1, 6, 'All those who were around them strengthened their hands with vessels of silver, with gold, with goods, and with animals, and with precious things, besides all that was willingly offered.'),
(1, 15, 1, 6, 'And all their neighbors supported them with articles of silver and gold, with goods and livestock, and with valuables, in addition to all their freewill offerings.'),
(5, 15, 1, 6, 'And all those who were all around assisted their hands with vessels of silver and gold, with goods and cattle, with equipment, in addition to whatever they had offered freely.'),
(7, 15, 1, 6, 'And all they that were round about, helped their hands with vessels of silver, and gold, with goods, and with beasts, and with furniture, besides what they had offered on their own accord.'),
(4, 15, 1, 7, 'Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;'),
(12, 15, 1, 7, 'Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought from Jerusalem, and had put them in the house of his gods;'),
(3, 15, 1, 7, 'Also Cyrus the king brought forth the vessels of the house of Jehovah, which Nebuchadnezzar had brought forth out of Jerusalem, and had put in the house of his gods;'),
(8, 15, 1, 7, 'Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;'),
(9, 15, 1, 7, 'Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;'),
(6, 15, 1, 7, 'And king Cyrus brought forth the vessels of the house of Jehovah, which Nebuchadnezzar had brought forth out of Jerusalem and had put in the house of his god.'),
(14, 15, 1, 7, 'And the king Cyrus hath brought out the vessels of the house of Jehovah that Nebuchadnezzar hath brought out of Jerusalem, and putteth them in the house of his gods;'),
(11, 15, 1, 7, 'And the king Cyrus brought forth the vessels of the house of Jehovah, which Nebuchadnezzar brought forth from Jerusalem; and he will give them into the house of his God.'),
(13, 15, 1, 7, 'Also Cyrus the king brought forth the vessels of the house of Yahweh, which Nebuchadnezzar had brought out of Jerusalem, and had put in the house of his gods;'),
(10, 15, 1, 7, 'Also Kurush the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought out of Jerusalem, and had put in the house of his gods;'),
(1, 15, 1, 7, 'King Cyrus also brought out the articles belonging to the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the temple of his gods.'),
(5, 15, 1, 7, 'Likewise, king Cyrus offered the vessels of the temple of the Lord, which Nebuchadnezzar had taken from Jerusalem and had placed in the temple of his god.'),
(7, 15, 1, 7, 'And king Cyrus brought forth the vessels of the temple of the Lord, which Nabuchodonosor had taken from Jerusalem, and had put them in the temple of his god.'),
(4, 15, 1, 8, 'Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them to Sheshbazzar, the prince of Judah.'),
(12, 15, 1, 8, 'Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them to Sheshbazzar, the prince of Judah.'),
(3, 15, 1, 8, 'even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.'),
(8, 15, 1, 8, 'even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.'),
(9, 15, 1, 8, 'even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.'),
(6, 15, 1, 8, 'And Cyrus king of Persia brought them forth by the hand of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.'),
(14, 15, 1, 8, 'yea, Cyrus king of Persia bringeth them out by the hand of Mithredath the treasurer, and numbereth them to Sheshbazzar the prince of Judah.'),
(11, 15, 1, 8, 'And Cyrus king of Persia will bring them forth by the hand of Mithredath the treasurer, and he will number them to Sheshbazzar, prince to Judah.'),
(13, 15, 1, 8, 'even those, Cyrus king of Persia brought out by the hand of Mithredath the treasurer, and numbered them to Sheshbazzar, the prince of Judah.'),
(10, 15, 1, 8, 'even those, Kurush king of Persia brought out by the hand of Mithredath the treasurer, and numbered them to Sheshbazzar, the prince of Judah.'),
(1, 15, 1, 8, 'Cyrus king of Persia had them brought out by the hand of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.'),
(5, 15, 1, 8, 'Now Cyrus, king of Persia, offered these by the hand of Mithredath, the son of the treasurer, and he counted these out to Sheshbazzar, the leader of Judah.'),
(7, 15, 1, 8, 'Now Cyrus king of Persia brought them forth by the hand of Mithridates the son of Gazabar, and numbered them to Sassabasar the prince of Juda.'),
(4, 15, 1, 9, 'And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,'),
(12, 15, 1, 9, 'And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,'),
(3, 15, 1, 9, 'And this is the number of them: thirty platters of gold, a thousand platters of silver, nine and twenty knives,'),
(8, 15, 1, 9, 'And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives;'),
(9, 15, 1, 9, 'And this is the number of them: thirty basins of gold, a thousand basins of silver, nine and twenty knives;'),
(6, 15, 1, 9, 'And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine-and-twenty knives,'),
(14, 15, 1, 9, 'And this is their number: dishes of gold thirty, dishes of silver a thousand, knives nine and twenty,'),
(11, 15, 1, 9, 'And these their number: thirty basins of gold, a thousand basins of silver, nine and twenty slaughter knives,'),
(13, 15, 1, 9, 'This is the number of them: thirty platters of gold, one thousand platters of silver, twenty-nine knives,'),
(10, 15, 1, 9, 'This is the number of them: thirty platters of gold, one thousand platters of silver, twenty-nine knives,'),
(1, 15, 1, 9, 'This was the inventory: 30 gold dishes, 1,000 silver dishes, 29 silver utensils,'),
(5, 15, 1, 9, 'And this is their number: thirty gold bowls, one thousand silver bowls, twenty-nine knives, thirty gold cups,'),
(7, 15, 1, 9, 'And this is the number of them: thirty bowls of gold, a thousand bowls of silver, nine and twenty knives, thirty cups of gold,'),
(4, 15, 1, 10, 'Thirty basins of gold, silver basins of a second sort four hundred and ten, and other vessels a thousand.'),
(12, 15, 1, 10, 'Thirty basins of gold, silver basins of a second sort four hundred and ten, and other vessels a thousand.'),
(3, 15, 1, 10, 'thirty bowls of gold, silver bowls of a second sort four hundred and ten, and other vessels a thousand.'),
(8, 15, 1, 10, 'thirty bowls of gold, silver bowls of a second sort four hundred and ten, and other vessels a thousand.'),
(9, 15, 1, 10, 'thirty bowls of gold, silver bowls of a second sort four hundred and ten, and other vessels a thousand.'),
(6, 15, 1, 10, 'thirty basons of gold, silver basons of a second [sort] four hundred and ten, [and] other vessels a thousand.'),
(14, 15, 1, 10, 'basins of gold thirty, basins of silver (seconds) four hundred and ten, other vessels a thousand.'),
(11, 15, 1, 10, 'Thirty goblets of gold, four hundred and ten goblets of silver, being different, a thousand other vessels.'),
(13, 15, 1, 10, 'thirty bowls of gold, silver bowls of a second sort four hundred and ten, and other vessels one thousand.'),
(10, 15, 1, 10, 'thirty bowls of gold, silver bowls of a second sort four hundred and ten, and other vessels one thousand.'),
(1, 15, 1, 10, '30 gold bowls, 410 matching silver bowls, and 1,000 other articles.'),
(5, 15, 1, 10, 'four hundred ten of a second kind of silver cup, one thousand other vessels.'),
(7, 15, 1, 10, 'Silver cups of a second sort, four hundred and ten: other vessels a thousand.'),
(4, 15, 1, 11, 'All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon to Jerusalem.'),
(12, 15, 1, 11, 'All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring with them of the captivity that were brought from Babylon to Jerusalem.'),
(3, 15, 1, 11, 'All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up, when they of the captivity were brought up from Babylon unto Jerusalem.'),
(8, 15, 1, 11, 'All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up, when they of the captivity were brought up from Babylon unto Jerusalem.'),
(9, 15, 1, 11, 'All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up, when they of the captivity were brought up from Babylon unto Jerusalem.'),
(6, 15, 1, 11, 'All the vessels of gold and of silver were five thousand four hundred. The whole did Sheshbazzar bring up, when they of the captivity were brought up from Babylon to Jerusalem.'),
(14, 15, 1, 11, 'All the vessels of gold and of silver are five thousand and four hundred; the whole hath Sheshbazzar brought up with the going up of the removal from Babylon to Jerusalem.'),
(11, 15, 1, 11, 'All the vessels to the gold and to the silver, five thousand and four hundred. Sheshbazzar brought up all with the bringing up of the captivity from Babel to Jerusalem.'),
(13, 15, 1, 11, 'All the vessels of gold and of silver were five thousand and four hundred. Sheshbazzar brought all these up, when the captives were brought up from Babylon to Jerusalem.'),
(10, 15, 1, 11, 'All the vessels of gold and of silver were five thousand and four hundred. Sheshbazzar brought all these up, when the captives were brought up from Babylon to Jerusalem.'),
(1, 15, 1, 11, 'In all, there were 5,400 gold and silver articles. Sheshbazzar brought all these along when the exiles went up from Babylon to Jerusalem.'),
(5, 15, 1, 11, 'All the vessels of gold and silver were five thousand four hundred. Sheshbazzar brought all these, with those who ascended from the transmigration of Babylon, into Jerusalem.'),
(7, 15, 1, 11, 'All the vessels of gold and silver, five thousand four hundred: all these Sassabasar brought with them that came up from the captivity of Babylon to Jerusalem.'),
(4, 15, 2, 1, 'Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and came again to Jerusalem and Judah, every one to his city;'),
(12, 15, 2, 1, 'Now these are the children of the province that went up from the captivity, of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and came again to Jerusalem and Judah, every one to his city;'),
(3, 15, 2, 1, 'Now these are the children of the province, that went up out of the captivity of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and that returned unto Jerusalem and Judah, every one unto his city;'),
(8, 15, 2, 1, 'Now these are the children of the province, that went up out of the captivity of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and that returned unto Jerusalem and Judah, every one unto his city;'),
(9, 15, 2, 1, 'Now these are the children of the province, that went up out of the captivity of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and that returned unto Jerusalem and Judah, every one unto his city;'),
(6, 15, 2, 1, 'And these are the children of the province, that went up out of the captivity of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who came again to Jerusalem and to Judah, every one to his city,'),
(14, 15, 2, 1, 'And these are sons of the province who are going up—of the captives of the removal that Nebuchadnezzar king of Babylon removed to Babylon, and they turn back to Jerusalem and Judah, each to his city—'),
(11, 15, 2, 1, 'And these the sons of the province coming up from the captivity of the exiles which Nebuchadnezzar carried into exile to Babel; and they will turn back to Jerusalem and Judah, a man to his city;'),
(13, 15, 2, 1, 'Now these are the children of the province, who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city;'),
(10, 15, 2, 1, 'Now these are the people of the province, who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city;'),
(1, 15, 2, 1, 'Now these are the people of the province who came up from the captivity of the exiles carried away to Babylon by Nebuchadnezzar its king. They returned to Jerusalem and Judah, each to his own town,'),
(5, 15, 2, 1, 'Now these are the sons of the province, who ascended from the captivity, whom Nebuchadnezzar, king of Babylon, had transferred to Babylon, and who were returned to Jerusalem and to Judah, each one to his own city.'),
(7, 15, 2, 1, 'Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.'),
(4, 15, 2, 2, 'Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:'),
(12, 15, 2, 2, 'Who came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:'),
(3, 15, 2, 2, 'who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah.The number of the men of the people of Israel:'),
(8, 15, 2, 2, 'which came with Zerubbabel Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:'),
(9, 15, 2, 2, 'who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:'),
(6, 15, 2, 2, 'who came with Zerubbabel, Jeshua, Nehemiah, Saraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:'),
(14, 15, 2, 2, 'who have come in with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah: The number of the men of the people of Israel:'),
(11, 15, 2, 2, 'Who came with Zerubbabel: Joshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of men of the people of Israel.'),
(13, 15, 2, 2, 'who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:'),
(10, 15, 2, 2, 'who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:'),
(1, 15, 2, 2, 'accompanied by Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. This is the count of the men of Israel:'),
(5, 15, 2, 2, 'They arrived with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:'),
(7, 15, 2, 2, 'Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:'),
(4, 15, 2, 3, 'The children of Parosh, two thousand an hundred seventy and two.'),
(12, 15, 2, 3, 'The children of Parosh, two thousand a hundred seventy and two.'),
(3, 15, 2, 3, 'The children of Parosh, two thousand a hundred seventy and two.'),
(8, 15, 2, 3, 'The children of Parosh, two thousand an hundred seventy and two.'),
(9, 15, 2, 3, 'The children of Parosh, two thousand a hundred seventy and two.'),
(6, 15, 2, 3, 'The children of Parosh, two thousand one hundred and seventy-two.'),
(14, 15, 2, 3, 'Sons of Parosh, two thousand a hundred seventy and two.'),
(11, 15, 2, 3, 'The sons of Parosh, two thousand one hundred seventy and two.'),
(13, 15, 2, 3, 'The children of Parosh, two thousand one hundred seventy-two.'),
(10, 15, 2, 3, 'The descendants of Parosh, two thousand one hundred seventy-two.'),
(1, 15, 2, 3, 'the descendants of Parosh, 2,172;'),
(5, 15, 2, 3, 'The sons of Parosh, two thousand one hundred seventy-two.'),
(7, 15, 2, 3, 'The children of Pharos two thousand one hundred seventy-two.'),
(4, 15, 2, 4, 'The children of Shephatiah, three hundred seventy and two.'),
(12, 15, 2, 4, 'The children of Shephatiah, three hundred seventy and two.'),
(3, 15, 2, 4, 'The children of Shephatiah, three hundred seventy and two.'),
(8, 15, 2, 4, 'The children of Shephatiah, three hundred and seventy two.'),
(9, 15, 2, 4, 'The children of Shephatiah, three hundred seventy and two.'),
(6, 15, 2, 4, 'The children of Shephatiah, three hundred and seventy-two.'),
(14, 15, 2, 4, 'Sons of Shephatiah, three hundred seventy and two.'),
(11, 15, 2, 4, 'The sons of Shephatiah, three hundred seventy and two.'),
(13, 15, 2, 4, 'The children of Shephatiah, three hundred seventy-two.'),
(10, 15, 2, 4, 'The descendants of Shephatiah, three hundred seventy-two.'),
(1, 15, 2, 4, 'the descendants of Shephatiah, 372;'),
(5, 15, 2, 4, 'The sons of Shephatiah, three hundred seventy-two.'),
(7, 15, 2, 4, 'The children of Sephatia, three hundred seventy-two.'),
(4, 15, 2, 5, 'The children of Arah, seven hundred seventy and five.'),
(12, 15, 2, 5, 'The children of Arah, seven hundred seventy and five.'),
(3, 15, 2, 5, 'The children of Arah, seven hundred seventy and five.'),
(8, 15, 2, 5, 'The children of Arah, seven hundred seventy and five.'),
(9, 15, 2, 5, 'The children of Arah, seven hundred seventy and five.'),
(6, 15, 2, 5, 'The children of Arah, seven hundred and seventy-five.'),
(14, 15, 2, 5, 'Sons of Arah, seven hundred five and seventy.'),
(11, 15, 2, 5, 'The sons of Arah, seven hundred five and seventy.'),
(13, 15, 2, 5, 'The children of Arah, seven hundred seventy-five.'),
(10, 15, 2, 5, 'The descendants of Arah, seven hundred seventy-five.'),
(1, 15, 2, 5, 'the descendants of Arah, 775;'),
(5, 15, 2, 5, 'The sons of Arah, seven hundred seventy-five.'),
(7, 15, 2, 5, 'The children of Area, seven hundred seventy-five.'),
(4, 15, 2, 6, 'The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred and twelve.'),
(12, 15, 2, 6, 'The children of Pahath-moab, of the children of Jeshua and Joab, two thousand eight hundred and twelve.'),
(3, 15, 2, 6, 'The children of Pahath-moab, of the children of Jeshua and Joab, two thousand eight hundred and twelve.'),
(8, 15, 2, 6, 'The children of Pahath-moab, of the children of Jeshua and Joab, two thousand eight hundred and twelve.'),
(9, 15, 2, 6, 'The children of Pahath-moab, of the children of Jeshua and Joab, two thousand eight hundred and twelve.'),
(6, 15, 2, 6, 'The children of Pahath-Moab, of the children of Jeshua [and] Joab, two thousand eight hundred and twelve.'),
(14, 15, 2, 6, 'Sons of Pahath-Moab, of the sons of Jeshua, Joab, two thousand eight hundred and twelve.'),
(11, 15, 2, 6, 'The sons of Pahath-Moab, to the sons of Joshua of Joab, two thousand eight hundred and twelve.'),
(13, 15, 2, 6, 'The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred twelve.'),
(10, 15, 2, 6, 'The descendants of Pahath-Moab, of the descendants of Jeshua and Joab, two thousand eight hundred twelve.'),
(1, 15, 2, 6, 'the descendants of Pahath-moab (through the line of Jeshua and Joab), 2,812;'),
(5, 15, 2, 6, 'The sons of Pahath-moab, of the sons of Jeshua and Joab, two thousand eight hundred twelve.'),
(7, 15, 2, 6, 'The children of Phahath Moab, of the children of Josue: Joab, two thousand eight hundred twelve.'),
(4, 15, 2, 7, 'The children of Elam, a thousand two hundred fifty and four.'),
(12, 15, 2, 7, 'The children of Elam, a thousand two hundred fifty and four.'),
(3, 15, 2, 7, 'The children of Elam, a thousand two hundred fifty and four.'),
(8, 15, 2, 7, 'The children of Elam, a thousand two hundred fifty and four.'),
(9, 15, 2, 7, 'The children of Elam, a thousand two hundred fifty and four.'),
(6, 15, 2, 7, 'The children of Elam, a thousand two hundred and fifty-four.'),
(14, 15, 2, 7, 'Sons of Elam, a thousand two hundred fifty and four.'),
(11, 15, 2, 7, 'The sons of Elam, a thousand two hundred fifty and four.'),
(13, 15, 2, 7, 'The children of Elam, one thousand two hundred fifty-four.'),
(10, 15, 2, 7, 'The descendants of Elam, one thousand two hundred fifty-four.'),
(1, 15, 2, 7, 'the descendants of Elam, 1,254;'),
(5, 15, 2, 7, 'The sons of Elam, one thousand two hundred fifty-four.'),
(7, 15, 2, 7, 'The children of Elam, a thousand two hundred fifty-four.'),
(4, 15, 2, 8, 'The children of Zattu, nine hundred forty and five.'),
(12, 15, 2, 8, 'The children of Zattu, nine hundred forty and five.'),
(3, 15, 2, 8, 'The children of Zattu, nine hundred forty and five.'),
(8, 15, 2, 8, 'The children of Zattu, nine hundred forty and five.'),
(9, 15, 2, 8, 'The children of Zattu, nine hundred forty and five.'),
(6, 15, 2, 8, 'The children of Zattu, nine hundred and forty-five.'),
(14, 15, 2, 8, 'Sons of Zattu, nine hundred and forty and five.'),
(11, 15, 2, 8, 'The sons of Zattu, nine hundred and forty and five.'),
(13, 15, 2, 8, 'The children of Zattu, nine hundred forty-five.'),
(10, 15, 2, 8, 'The descendants of Zattu, nine hundred forty-five.'),
(1, 15, 2, 8, 'the descendants of Zattu, 945;'),
(5, 15, 2, 8, 'The sons of Zattu, nine hundred forty-five.'),
(7, 15, 2, 8, 'The children of Zethua, nine hundred forty-five.'),
(4, 15, 2, 9, 'The children of Zaccai, seven hundred and three score.'),
(12, 15, 2, 9, 'The children of Zaccai, seven hundred and sixty.'),
(3, 15, 2, 9, 'The children of Zaccai, seven hundred and threescore.'),
(8, 15, 2, 9, 'The children of Zaccai, seven hundred and threescore.'),
(9, 15, 2, 9, 'The children of Zaccai, seven hundred and threescore.'),
(6, 15, 2, 9, 'The children of Zaccai, seven hundred and sixty.'),
(14, 15, 2, 9, 'Sons of Zaccai, seven hundred and sixty.'),
(11, 15, 2, 9, 'The sons of Zaccai, seven hundred and sixty.'),
(13, 15, 2, 9, 'The children of Zaccai, seven hundred sixty.'),
(10, 15, 2, 9, 'The descendants of Zaccai, seven hundred sixty.'),
(1, 15, 2, 9, 'the descendants of Zaccai, 760;'),
(5, 15, 2, 9, 'The sons of Zaccai, seven hundred sixty.'),
(7, 15, 2, 9, 'The children of Zachai, seven hundred sixty.'),
(4, 15, 2, 10, 'The children of Bani, six hundred forty and two.'),
(12, 15, 2, 10, 'The children of Bani, six hundred forty and two.'),
(3, 15, 2, 10, 'The children of Bani, six hundred forty and two.'),
(8, 15, 2, 10, 'The children of Bani, six hundred forty and two.'),
(9, 15, 2, 10, 'The children of Bani, six hundred forty and two.'),
(6, 15, 2, 10, 'The children of Bani, six hundred and forty-two.'),
(14, 15, 2, 10, 'Sons of Bani, six hundred forty and two.'),
(11, 15, 2, 10, 'The sons of Bani, six hundred forty and two.'),
(13, 15, 2, 10, 'The children of Bani, six hundred forty-two.'),
(10, 15, 2, 10, 'The descendants of Bani, six hundred forty-two.'),
(1, 15, 2, 10, 'the descendants of Bani, 642;'),
(5, 15, 2, 10, 'The sons of Bani, six hundred forty-two.'),
(7, 15, 2, 10, 'The children of Bani, six hundred forty-two.'),
(4, 15, 2, 11, 'The children of Bebai, six hundred twenty and three.'),
(12, 15, 2, 11, 'The children of Bebai, six hundred twenty and three.'),
(3, 15, 2, 11, 'The children of Bebai, six hundred twenty and three.'),
(8, 15, 2, 11, 'The children of Bebai, six hundred twenty and three.'),
(9, 15, 2, 11, 'The children of Bebai, six hundred twenty and three.'),
(6, 15, 2, 11, 'The children of Bebai, six hundred and twenty-three.'),
(14, 15, 2, 11, 'Sons of Bebai, six hundred twenty and three.'),
(11, 15, 2, 11, 'The sons of Bebai, six hundred twenty and three.'),
(13, 15, 2, 11, 'The children of Bebai, six hundred twenty-three.'),
(10, 15, 2, 11, 'The descendants of Bebai, six hundred twenty-three.'),
(1, 15, 2, 11, 'the descendants of Bebai, 623;'),
(5, 15, 2, 11, 'The sons of Bebai, six hundred twenty-three.'),
(7, 15, 2, 11, 'The children of Bebai, six hundred twenty-three.'),
(4, 15, 2, 12, 'The children of Azgad, a thousand two hundred twenty and two.'),
(12, 15, 2, 12, 'The children of Azgad, a thousand two hundred twenty and two.'),
(3, 15, 2, 12, 'The children of Azgad, a thousand two hundred twenty and two.'),
(8, 15, 2, 12, 'The children of Azgad, a thousand two hundred twenty and two.'),
(9, 15, 2, 12, 'The children of Azgad, a thousand two hundred twenty and two.'),
(6, 15, 2, 12, 'The children of Azgad, a thousand two hundred and twenty-two.'),
(14, 15, 2, 12, 'Sons of Azgad, a thousand two hundred twenty and two.'),
(11, 15, 2, 12, 'The sons of Azgad, a thousand two hundred twenty and two.'),
(13, 15, 2, 12, 'The children of Azgad, one thousand two hundred twenty-two.'),
(10, 15, 2, 12, 'The descendants of Azgad, one thousand two hundred twenty-two.'),
(1, 15, 2, 12, 'the descendants of Azgad, 1,222;'),
(5, 15, 2, 12, 'The sons of Azgad, one thousand two hundred twenty-two.'),
(7, 15, 2, 12, 'The children of Azgad, a thousand two hundred twenty-two.'),
(4, 15, 2, 13, 'The children of Adonikam, six hundred sixty and six.'),
(12, 15, 2, 13, 'The children of Adonikam, six hundred sixty and six.'),
(3, 15, 2, 13, 'The children of Adonikam, six hundred sixty and six.'),
(8, 15, 2, 13, 'The children of Adonikam six hundred sixty and six.'),
(9, 15, 2, 13, 'The children of Adonikam, six hundred sixty and six.'),
(6, 15, 2, 13, 'The children of Adonikam, six hundred and sixty-six.'),
(14, 15, 2, 13, 'Sons of Adonikam, six hundred sixty and six.'),
(11, 15, 2, 13, 'The sons of Adonikam, six hundred sixty and six.'),
(13, 15, 2, 13, 'The children of Adonikam, six hundred sixty-six.'),
(10, 15, 2, 13, 'The descendants of Adonikam, six hundred sixty-six.'),
(1, 15, 2, 13, 'the descendants of Adonikam, 666;'),
(5, 15, 2, 13, 'The sons of Adonikam, six hundred sixty-six.'),
(7, 15, 2, 13, 'The children of Adonicam, six hundred sixty-six.'),
(4, 15, 2, 14, 'The children of Bigvai, two thousand fifty and six.'),
(12, 15, 2, 14, 'The children of Bigvai, two thousand fifty and six.'),
(3, 15, 2, 14, 'The children of Bigvai, two thousand fifty and six.'),
(8, 15, 2, 14, 'The children of Bigvai, two thousand fifty and six.'),
(9, 15, 2, 14, 'The children of Bigvai, two thousand fifty and six.'),
(6, 15, 2, 14, 'The children of Bigvai, two thousand and fifty-six.'),
(14, 15, 2, 14, 'Sons of Bigvai, two thousand fifty and six.'),
(11, 15, 2, 14, 'The sons of Bigvai, two thousand fifty and six.'),
(13, 15, 2, 14, 'The children of Bigvai, two thousand fifty-six.'),
(10, 15, 2, 14, 'The descendants of Bigvai, two thousand fifty-six.'),
(1, 15, 2, 14, 'the descendants of Bigvai, 2,056;'),
(5, 15, 2, 14, 'The sons of Bigvai, two thousand fifty-six.'),
(7, 15, 2, 14, 'The children of Beguai, two thousand fifty-six.'),
(4, 15, 2, 15, 'The children of Adin, four hundred fifty and four.'),
(12, 15, 2, 15, 'The children of Adin, four hundred fifty and four.'),
(3, 15, 2, 15, 'The children of Adin, four hundred fifty and four.'),
(8, 15, 2, 15, 'The children of Adin, four hundred fifty and four.'),
(9, 15, 2, 15, 'The children of Adin, four hundred fifty and four.'),
(6, 15, 2, 15, 'The children of Adin, four hundred and fifty-four.'),
(14, 15, 2, 15, 'Sons of Adin, four hundred fifty and four.'),
(11, 15, 2, 15, 'The sons of Adin, four hundred fifty and four.'),
(13, 15, 2, 15, 'The children of Adin, four hundred fifty-four.'),
(10, 15, 2, 15, 'The descendants of Adin, four hundred fifty-four.'),
(1, 15, 2, 15, 'the descendants of Adin, 454;'),
(5, 15, 2, 15, 'The sons of Adin, four hundred fifty-four.'),
(7, 15, 2, 15, 'The children of Adin, four hundred fifty-four.'),
(4, 15, 2, 16, 'The children of Ater of Hezekiah, ninety and eight.'),
(12, 15, 2, 16, 'The children of Ater of Hezekiah, ninety and eight.'),
(3, 15, 2, 16, 'The children of Ater, of Hezekiah, ninety and eight.'),
(8, 15, 2, 16, 'The children of Ater, of Hezekiah, ninety and eight.'),
(9, 15, 2, 16, 'The children of Ater, of Hezekiah, ninety and eight.'),
(6, 15, 2, 16, 'The children of Ater of [the family of] Hezekiah, ninety-eight.'),
(14, 15, 2, 16, 'Sons of Ater of Hezekiah, ninety and eight.'),
(11, 15, 2, 16, 'The sons of Ater to Hezekiah, ninety and eight.'),
(13, 15, 2, 16, 'The children of Ater, of Hezekiah, ninety-eight.'),
(10, 15, 2, 16, 'The descendants of Ater, of Hezekiah, ninety-eight.'),
(1, 15, 2, 16, 'the descendants of Ater (through Hezekiah), 98;'),
(5, 15, 2, 16, 'The sons of Ater, who were of Hezekiah, ninety-eight.'),
(7, 15, 2, 16, 'The children of Ather, who were of Ezechias, ninety-eight.'),
(4, 15, 2, 17, 'The children of Bezai, three hundred twenty and three.'),
(12, 15, 2, 17, 'The children of Bezai, three hundred twenty and three.'),
(3, 15, 2, 17, 'The children of Bezai, three hundred twenty and three.'),
(8, 15, 2, 17, 'The children of Bezai, three hundred twenty and three.'),
(9, 15, 2, 17, 'The children of Bezai, three hundred twenty and three.'),
(6, 15, 2, 17, 'The children of Bezai, three hundred and twenty-three.'),
(14, 15, 2, 17, 'Sons of Bezai, three hundred twenty and three.'),
(11, 15, 2, 17, 'The sons of Bezel, three hundred twenty and three.'),
(13, 15, 2, 17, 'The children of Bezai, three hundred twenty-three.'),
(10, 15, 2, 17, 'The descendants of Bezai, three hundred twenty-three.'),
(1, 15, 2, 17, 'the descendants of Bezai, 323;'),
(5, 15, 2, 17, 'The sons of Bezai, three hundred twenty-three.'),
(7, 15, 2, 17, 'The children of Besai, three hundred and twenty-three.'),
(4, 15, 2, 18, 'The children of Jorah, an hundred and twelve.'),
(12, 15, 2, 18, 'The children of Jorah, an hundred and twelve.'),
(3, 15, 2, 18, 'The children of Jorah, a hundred and twelve.'),
(8, 15, 2, 18, 'The children of Jorah, an hundred and twelve.'),
(9, 15, 2, 18, 'The children of Jorah, a hundred and twelve.'),
(6, 15, 2, 18, 'The children of Jorah, a hundred and twelve.'),
(14, 15, 2, 18, 'Sons of Jorah, a hundred and twelve.'),
(11, 15, 2, 18, 'The sons of Jorah, a hundred and and twelve.'),
(13, 15, 2, 18, 'The children of Jorah, one hundred twelve.'),
(10, 15, 2, 18, 'The descendants of Jorah, one hundred twelve.'),
(1, 15, 2, 18, 'the descendants of Jorah, 112;'),
(5, 15, 2, 18, 'The sons of Jorah, one hundred twelve.'),
(7, 15, 2, 18, 'The children of Jora, a hundred and twelve.'),
(4, 15, 2, 19, 'The children of Hashum, two hundred twenty and three.'),
(12, 15, 2, 19, 'The children of Hashum, two hundred twenty and three.'),
(3, 15, 2, 19, 'The children of Hashum, two hundred twenty and three.'),
(8, 15, 2, 19, 'The children of Hashum, two hundred twenty and three.'),
(9, 15, 2, 19, 'The children of Hashum, two hundred twenty and three.'),
(6, 15, 2, 19, 'The children of Hashum, two hundred and twenty-three.'),
(14, 15, 2, 19, 'Sons of Hashum, two hundred twenty and three.'),
(11, 15, 2, 19, 'The sons of Hashum, two hundred twenty and three.'),
(13, 15, 2, 19, 'The children of Hashum, two hundred twenty-three.'),
(10, 15, 2, 19, 'The descendants of Hashum, two hundred twenty-three.'),
(1, 15, 2, 19, 'the descendants of Hashum, 223;'),
(5, 15, 2, 19, 'The sons of Hashum, two hundred twenty-three.'),
(7, 15, 2, 19, 'The children of Hasum, two hundred twenty-three.'),
(4, 15, 2, 20, 'The children of Gibbar, ninety and five.'),
(12, 15, 2, 20, 'The children of Gibbar, ninety and five.'),
(3, 15, 2, 20, 'The children of Gibbar, ninety and five.'),
(8, 15, 2, 20, 'The children of Gibbar, ninety and five.'),
(9, 15, 2, 20, 'The children of Gibbar, ninety and five.'),
(6, 15, 2, 20, 'The children of Gibbar, ninety-five.'),
(14, 15, 2, 20, 'Sons of Gibbar, ninety and five.'),
(11, 15, 2, 20, 'The sons of Gibber, ninety and five.'),
(13, 15, 2, 20, 'The children of Gibbar, ninety-five.'),
(10, 15, 2, 20, 'The descendants of Gibbar, ninety-five.'),
(1, 15, 2, 20, 'the descendants of Gibbar, 95;'),
(5, 15, 2, 20, 'The sons of Gibbar, ninety-five.'),
(7, 15, 2, 20, 'The children of Gebbar, ninety-five.'),
(4, 15, 2, 21, 'The children of Bethlehem, an hundred twenty and three.'),
(12, 15, 2, 21, 'The children of Beth-lehem, a hundred twenty and three.'),
(3, 15, 2, 21, 'The children of Beth-lehem, a hundred twenty and three.'),
(8, 15, 2, 21, 'The children of Beth-lehem, an hundred twenty and three.'),
(9, 15, 2, 21, 'The children of Beth-lehem, a hundred twenty and three.'),
(6, 15, 2, 21, 'The children of Bethlehem, a hundred and twenty-three.'),
(14, 15, 2, 21, 'Sons of Beth-Lehem, a hundred twenty and three.'),
(11, 15, 2, 21, 'The sons of the house of bread, a hundred twenty and three.'),
(13, 15, 2, 21, 'The children of Bethlehem, one hundred twenty-three.'),
(10, 15, 2, 21, 'The descendants of Bethlehem, one hundred twenty-three.'),
(1, 15, 2, 21, 'the men of Bethlehem, 123;'),
(5, 15, 2, 21, 'The sons of Bethlehem, one hundred twenty-three.'),
(7, 15, 2, 21, 'The children of Bethlehem, a hundred twenty-three.'),
(4, 15, 2, 22, 'The men of Netophah, fifty and six.'),
(12, 15, 2, 22, 'The men of Netophah, fifty and six.'),
(3, 15, 2, 22, 'The men of Netophah, fifty and six.'),
(8, 15, 2, 22, 'The men of Netophah, fifty and six.'),
(9, 15, 2, 22, 'The men of Netophah, fifty and six.'),
(6, 15, 2, 22, 'The men of Netophah, fifty-six.'),
(14, 15, 2, 22, 'Men of Netophah, fifty and six.'),
(11, 15, 2, 22, 'The men of Netophah, fifty and six.'),
(13, 15, 2, 22, 'The men of Netophah, fifty-six.'),
(10, 15, 2, 22, 'The men of Netophah, fifty-six.'),
(1, 15, 2, 22, 'the men of Netophah, 56;'),
(5, 15, 2, 22, 'The men of Netophah, fifty-six.'),
(7, 15, 2, 22, 'The men of Netupha, fifty-six.'),
(4, 15, 2, 23, 'The men of Anathoth, an hundred twenty and eight.'),
(12, 15, 2, 23, 'The men of Anathoth, a hundred twenty and eight.'),
(3, 15, 2, 23, 'The men of Anathoth, a hundred twenty and eight.'),
(8, 15, 2, 23, 'The men of Anathoth, an hundred twenty and eight.'),
(9, 15, 2, 23, 'The men of Anathoth, a hundred twenty and eight.'),
(6, 15, 2, 23, 'The men of Anathoth, a hundred and twenty-eight.'),
(14, 15, 2, 23, 'Men of Anathoth, a hundred twenty and eight.'),
(11, 15, 2, 23, 'The men of Anathoth, a hundred twenty and eight.'),
(13, 15, 2, 23, 'The men of Anathoth, one hundred twenty-eight.'),
(10, 15, 2, 23, 'The men of Anathoth, one hundred twenty-eight.'),
(1, 15, 2, 23, 'the men of Anathoth, 128;'),
(5, 15, 2, 23, 'The men of Anathoth, one hundred twenty-eight.'),
(7, 15, 2, 23, 'The men of Anathoth, a hundred twenty-eight.'),
(4, 15, 2, 24, 'The children of Azmaveth, forty and two.'),
(12, 15, 2, 24, 'The children of Azmaveth, forty and two.'),
(3, 15, 2, 24, 'The children of Azmaveth, forty and two.'),
(8, 15, 2, 24, 'The children of Azmaveth, forty and two.'),
(9, 15, 2, 24, 'The children of Azmaveth, forty and two.'),
(6, 15, 2, 24, 'The children of Azmaveth, forty-two.'),
(14, 15, 2, 24, 'Sons of Azmaveth, forty and two.'),
(11, 15, 2, 24, 'The sons of Azmaveth, forty and two.'),
(13, 15, 2, 24, 'The children of Azmaveth, forty-two.'),
(10, 15, 2, 24, 'The descendants of Beth Azmaveth, forty-two.'),
(1, 15, 2, 24, 'the descendants of Azmaveth, 42;'),
(5, 15, 2, 24, 'The sons of Azmaveth, forty-two.'),
(7, 15, 2, 24, 'The children of Azmaveth, forty-two.'),
(4, 15, 2, 25, 'The children of Kirjatharim, Chephirah, and Beeroth, seven hundred and forty and three.'),
(12, 15, 2, 25, 'The children of Kirjath-arim, Chephirah, and Beeroth, seven hundred and forty and three.'),
(3, 15, 2, 25, 'The children of Kiriath-arim, Chephirah, and Beeroth, seven hundred and forty and three.'),
(8, 15, 2, 25, 'The children of Kiriath-arim, Chephirah, and Beeroth, seven hundred and forty and three.'),
(9, 15, 2, 25, 'The children of Kiriath-arim, Chephirah, and Beeroth, seven hundred and forty and three.'),
(6, 15, 2, 25, 'The children of Kirjath-arim, Chephirah, and Beeroth, seven hundred and forty-three.'),
(14, 15, 2, 25, 'Sons of Kirjath-Arim, Chephirah, and Beeroth, seven hundred and forty and three.'),
(11, 15, 2, 25, 'The sons of Kirjath-Arim, Chephiroth and Beeroth, seven hundred and forty and three.'),
(13, 15, 2, 25, 'The children of Kiriath Arim, Chephirah, and Beeroth, seven hundred forty-three.'),
(10, 15, 2, 25, 'The descendants of Kiriath Jearim, Kephirah, and Beeroth, seven hundred forty-three.'),
(1, 15, 2, 25, 'the men of Kiriath-jearim, Chephirah, and Beeroth, 743;'),
(5, 15, 2, 25, 'The sons of Kiriatharim, Chephirah, and Beeroth, seven hundred forty-three.'),
(7, 15, 2, 25, 'The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.'),
(4, 15, 2, 26, 'The children of Ramah and Gaba, six hundred twenty and one.'),
(12, 15, 2, 26, 'The children of Ramah and Gaba, six hundred twenty and one.'),
(3, 15, 2, 26, 'The children of Ramah and Geba, six hundred twenty and one.'),
(8, 15, 2, 26, 'The children of Ramah and Geba, six hundred twenty and one.'),
(9, 15, 2, 26, 'The children of Ramah and Geba, six hundred twenty and one.'),
(6, 15, 2, 26, 'The children of Ramah and Geba, six hundred and twenty-one.'),
(14, 15, 2, 26, 'Sons of Ramah and Gaba, six hundred twenty and one.'),
(11, 15, 2, 26, 'The sons of Ramah and Gabe, six hundred twenty and one.'),
(13, 15, 2, 26, 'The children of Ramah and Geba, six hundred twenty-one.'),
(10, 15, 2, 26, 'The descendants of Ramah and Geba, six hundred twenty-one.'),
(1, 15, 2, 26, 'the men of Ramah and Geba, 621;'),
(5, 15, 2, 26, 'The sons of Ramah and Geba, six hundred twenty-one.'),
(7, 15, 2, 26, 'The children of Rama and Gabaa, six hundred twenty-one.'),
(4, 15, 2, 27, 'The men of Michmas, an hundred twenty and two.'),
(12, 15, 2, 27, 'The men of Michmas, a hundred twenty and two.'),
(3, 15, 2, 27, 'The men of Michmas, a hundred twenty and two.'),
(8, 15, 2, 27, 'The men of Michmas, an hundred twenty and two.'),
(9, 15, 2, 27, 'The men of Michmas, a hundred twenty and two.'),
(6, 15, 2, 27, 'The men of Michmas, a hundred and twenty-two.'),
(14, 15, 2, 27, 'Men of Michmas, a hundred twenty and two.'),
(11, 15, 2, 27, 'The men of Michmas, a hundred twenty and two.'),
(13, 15, 2, 27, 'The men of Michmas, one hundred twenty-two.'),
(10, 15, 2, 27, 'The men of Michmas, one hundred twenty-two.'),
(1, 15, 2, 27, 'the men of Michmash, 122;'),
(5, 15, 2, 27, 'The men of Michmas, one hundred twenty-two.'),
(7, 15, 2, 27, 'The men of Machmas, a hundred twenty-two.'),
(4, 15, 2, 28, 'The men of Bethel and Ai, two hundred twenty and three.'),
(12, 15, 2, 28, 'The men of Beth-el and Ai, two hundred twenty and three.'),
(3, 15, 2, 28, 'The men of Beth-el and Ai, two hundred twenty and three.'),
(8, 15, 2, 28, 'The men of Beth-el and Ai, two hundred twenty and three.'),
(9, 15, 2, 28, 'The men of Beth-el and Ai, two hundred twenty and three.'),
(6, 15, 2, 28, 'The men of Bethel and Ai, two hundred and twenty-three.'),
(14, 15, 2, 28, 'Men of Beth-El and Ai, two hundred twenty and three.'),
(11, 15, 2, 28, 'The men of the house of God and Ai, two hundred twenty and three.'),
(13, 15, 2, 28, 'The men of Bethel and Ai, two hundred twenty-three.'),
(10, 15, 2, 28, 'The men of Bethel and Ai, two hundred twenty-three.'),
(1, 15, 2, 28, 'the men of Bethel and Ai, 223;'),
(5, 15, 2, 28, 'The men of Bethel and Ai, two hundred twenty-three.'),
(7, 15, 2, 28, 'The men of Bethel and Hai, two hundred twenty-three.'),
(4, 15, 2, 29, 'The children of Nebo, fifty and two.'),
(12, 15, 2, 29, 'The children of Nebo, fifty and two.'),
(3, 15, 2, 29, 'The children of Nebo, fifty and two.'),
(8, 15, 2, 29, 'The children of Nebo, fifty and two.'),
(9, 15, 2, 29, 'The children of Nebo, fifty and two.'),
(6, 15, 2, 29, 'The children of Nebo, fifty-two.'),
(14, 15, 2, 29, 'Sons of Nebo, fifty and two.'),
(11, 15, 2, 29, 'The sons of Nebo, fifty and two.'),
(13, 15, 2, 29, 'The children of Nebo, fifty-two.'),
(10, 15, 2, 29, 'The descendants of Nebo, fifty-two.'),
(1, 15, 2, 29, 'the descendants of Nebo, 52;'),
(5, 15, 2, 29, 'The sons of Nebo, fifty-two.'),
(7, 15, 2, 29, 'The children of Nebo, fifty-two.'),
(4, 15, 2, 30, 'The children of Magbish, an hundred fifty and six.'),
(12, 15, 2, 30, 'The children of Magbish, a hundred fifty and six.'),
(3, 15, 2, 30, 'The children of Magbish, a hundred fifty and six.'),
(8, 15, 2, 30, 'The children of Magbish, an hundred fifty and six.'),
(9, 15, 2, 30, 'The children of Magbish, a hundred fifty and six.'),
(6, 15, 2, 30, 'The children of Magbish, a hundred and fifty-six.'),
(14, 15, 2, 30, 'Sons of Magbish, a hundred fifty and six.'),
(11, 15, 2, 30, 'The sons of Magbish, a hundred fifty and six.'),
(13, 15, 2, 30, 'The children of Magbish, one hundred fifty-six.'),
(10, 15, 2, 30, 'The descendants of Magbish, one hundred fifty-six.'),
(1, 15, 2, 30, 'the descendants of Magbish, 156;'),
(5, 15, 2, 30, 'The sons of Magbish, one hundred fifty-six.'),
(7, 15, 2, 30, 'The children of Megbis, a hundred fifty-six.'),
(4, 15, 2, 31, 'The children of the other Elam, a thousand two hundred fifty and four.'),
(12, 15, 2, 31, 'The children of the other Elam, a thousand two hundred fifty and four.'),
(3, 15, 2, 31, 'The children of the other Elam, a thousand two hundred fifty and four.'),
(8, 15, 2, 31, 'The children of the other Elam, a thousand two hundred fifty and four.'),
(9, 15, 2, 31, 'The children of the other Elam, a thousand two hundred fifty and four.'),
(6, 15, 2, 31, 'The children of the other Elam, a thousand two hundred and fifty-four.'),
(14, 15, 2, 31, 'Sons of another Elam, a thousand two hundred fifty and four.'),
(11, 15, 2, 31, 'The sons of the other Elam, a thousand two hundred fifty and four.'),
(13, 15, 2, 31, 'The children of the other Elam, one thousand two hundred fifty-four.'),
(10, 15, 2, 31, 'The descendants of the other Elam, one thousand two hundred fifty-four.'),
(1, 15, 2, 31, 'the descendants of the other Elam, 1,254;'),
(5, 15, 2, 31, 'The sons of the other Elam, one thousand two hundred fifty-five.'),
(7, 15, 2, 31, 'The children of the other Elam, a thousand two hundred fifty-four.'),
(4, 15, 2, 32, 'The children of Harim, three hundred and twenty.'),
(12, 15, 2, 32, 'The children of Harim, three hundred and twenty.'),
(3, 15, 2, 32, 'The children of Harim, three hundred and twenty.'),
(8, 15, 2, 32, 'The children of Harim, three hundred and twenty.'),
(9, 15, 2, 32, 'The children of Harim, three hundred and twenty.'),
(6, 15, 2, 32, 'The children of Harim, three hundred and twenty.'),
(14, 15, 2, 32, 'Sons of Harim, three hundred and twenty.'),
(11, 15, 2, 32, 'The sons of Harim, three hundred and twenty.'),
(13, 15, 2, 32, 'The children of Harim, three hundred twenty.'),
(10, 15, 2, 32, 'The descendants of Harim, three hundred twenty.'),
(1, 15, 2, 32, 'the descendants of Harim, 320;'),
(5, 15, 2, 32, 'The sons of Harim, three hundred twenty.'),
(7, 15, 2, 32, 'The children of Harim, three hundred and twenty.'),
(4, 15, 2, 33, 'The children of Lod, Hadid, and Ono, seven hundred twenty and five.'),
(12, 15, 2, 33, 'The children of Lod, Hadid, and Ono, seven hundred twenty and five.'),
(3, 15, 2, 33, 'The children of Lod, Hadid, and Ono, seven hundred twenty and five.'),
(8, 15, 2, 33, 'The children of Lod, Hadid, and Ono, seven hundred twenty and five.'),
(9, 15, 2, 33, 'The children of Lod, Hadid, and Ono, seven hundred twenty and five.'),
(6, 15, 2, 33, 'The children of Lod, Hadid, and Ono, seven hundred and twenty-five.'),
(14, 15, 2, 33, 'Sons of Lod, Hadid, and Ono, seven hundred twenty and five.'),
(11, 15, 2, 33, 'The sons of Lod, Hadid, and Ono, seven hundred twenty and five.'),
(13, 15, 2, 33, 'The children of Lod, Hadid, and Ono, seven hundred twenty-five.'),
(10, 15, 2, 33, 'The descendants of Lod, Hadid, and Ono, seven hundred twenty-five.'),
(1, 15, 2, 33, 'the men of Lod, Hadid, and Ono, 725;'),
(5, 15, 2, 33, 'The sons of Lod, Hadid, and Ono, seven hundred twenty-five.'),
(7, 15, 2, 33, 'The children of Lod, Hadid and One, seven hundred twenty-five.'),
(4, 15, 2, 34, 'The children of Jericho, three hundred forty and five.'),
(12, 15, 2, 34, 'The children of Jericho, three hundred forty and five.'),
(3, 15, 2, 34, 'The children of Jericho, three hundred forty and five.'),
(8, 15, 2, 34, 'The children of Jericho, three hundred forty and five.'),
(9, 15, 2, 34, 'The children of Jericho, three hundred forty and five.'),
(6, 15, 2, 34, 'The children of Jericho, three hundred and forty-five.'),
(14, 15, 2, 34, 'Sons of Jericho, three hundred forty and five.'),
(11, 15, 2, 34, 'The sons of Jericho, three hundred forty and five.'),
(13, 15, 2, 34, 'The children of Jericho, three hundred forty-five.'),
(10, 15, 2, 34, 'The descendants of Jericho, three hundred forty-five.'),
(1, 15, 2, 34, 'the men of Jericho, 345;'),
(5, 15, 2, 34, 'The sons of Jericho, three hundred forty-five.'),
(7, 15, 2, 34, 'The children of Jericho, three hundred forty-five.'),
(4, 15, 2, 35, 'The children of Senaah, three thousand and six hundred and thirty.'),
(12, 15, 2, 35, 'The children of Senaah, three thousand and six hundred and thirty.'),
(3, 15, 2, 35, 'The children of Senaah, three thousand and six hundred and thirty.'),
(8, 15, 2, 35, 'The children of Senaah, three thousand and six hundred and thirty.'),
(9, 15, 2, 35, 'The children of Senaah, three thousand and six hundred and thirty.'),
(6, 15, 2, 35, 'The children of Senaah, three thousand six hundred and thirty.'),
(14, 15, 2, 35, 'Sons of Senaah, three thousand and six hundred and thirty.'),
(11, 15, 2, 35, 'The sons of Senaah, three thousand and six hundred and thirty.'),
(13, 15, 2, 35, 'The children of Senaah, three thousand six hundred thirty.'),
(10, 15, 2, 35, 'The descendants of Senaah, three thousand six hundred thirty.'),
(1, 15, 2, 35, 'and the descendants of Senaah, 3,630.'),
(5, 15, 2, 35, 'The sons of Senaah, three thousand six hundred thirty.'),
(7, 15, 2, 35, 'The children of Senaa, three thousand six hundred thirty.'),
(4, 15, 2, 36, 'The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.'),
(12, 15, 2, 36, 'The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.'),
(3, 15, 2, 36, 'The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.'),
(8, 15, 2, 36, 'The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.'),
(9, 15, 2, 36, 'The priests: The children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.'),
(6, 15, 2, 36, 'The priests: the children of Jedaiah, of the house of Jeshua, nine hundred and seventy-three.'),
(14, 15, 2, 36, 'The Priests: sons of Jedaiah, of the house of Jeshua, nine hundred seventy and three.'),
(11, 15, 2, 36, 'The priests: the sons of Jedaiah to the house of Joshua, nine hundred seventy and three.'),
(13, 15, 2, 36, 'The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy-three.'),
(10, 15, 2, 36, 'The priests: the descendants of Jedaiah, of the house of Jeshua, nine hundred seventy-three.'),
(1, 15, 2, 36, 'The priests: The descendants of Jedaiah (through the house of Jeshua), 973;'),
(5, 15, 2, 36, 'The priests: the sons of Jedaiah of the house of Jeshua, nine hundred seventy-three.'),
(7, 15, 2, 36, 'The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.'),
(4, 15, 2, 37, 'The children of Immer, a thousand fifty and two.'),
(12, 15, 2, 37, 'The children of Immer, a thousand fifty and two.'),
(3, 15, 2, 37, 'The children of Immer, a thousand fifty and two.'),
(8, 15, 2, 37, 'The children of Immer, a thousand fifty and two.'),
(9, 15, 2, 37, 'The children of Immer, a thousand fifty and two.'),
(6, 15, 2, 37, 'The children of Immer, a thousand and fifty-two.'),
(14, 15, 2, 37, 'Sons of Imner, a thousand fifty and two.'),
(11, 15, 2, 37, 'The sons of Immer, a thousand fifty and two.'),
(13, 15, 2, 37, 'The children of Immer, one thousand fifty-two.'),
(10, 15, 2, 37, 'The descendants of Immer, one thousand fifty-two.'),
(1, 15, 2, 37, 'the descendants of Immer, 1,052;'),
(5, 15, 2, 37, 'The sons of Immer, one thousand fifty-two.'),
(7, 15, 2, 37, 'The children of Emmer, a thousand fifty-two.'),
(4, 15, 2, 38, 'The children of Pashur, a thousand two hundred forty and seven.'),
(12, 15, 2, 38, 'The children of Pashur, a thousand two hundred forty and seven.'),
(3, 15, 2, 38, 'The children of Pashhur, a thousand two hundred forty and seven.'),
(8, 15, 2, 38, 'The children of Pashhur, a thousand two hundred forty and seven.'),
(9, 15, 2, 38, 'The children of Pashhur, a thousand two hundred forty and seven.'),
(6, 15, 2, 38, 'The children of Pashhur, a thousand two hundred and forty-seven.'),
(14, 15, 2, 38, 'Sons of Pashhur, a thousand two hundred forty and seven.'),
(11, 15, 2, 38, 'The sons of Pashur, a thousand two hundred forty and seven.'),
(13, 15, 2, 38, 'The children of Pashhur, one thousand two hundred forty-seven.'),
(10, 15, 2, 38, 'The descendants of Pashhur, one thousand two hundred forty-seven.'),
(1, 15, 2, 38, 'the descendants of Pashhur, 1,247;'),
(5, 15, 2, 38, 'The sons of Pashhur, one thousand two hundred forty-seven.'),
(7, 15, 2, 38, 'The children of Pheshur, a thousand two hundred forty-seven.'),
(4, 15, 2, 39, 'The children of Harim, a thousand and seventeen.'),
(12, 15, 2, 39, 'The children of Harim, a thousand and seventeen.'),
(3, 15, 2, 39, 'The children of Harim, a thousand and seventeen.'),
(8, 15, 2, 39, 'The children of Harim, a thousand and seventeen.'),
(9, 15, 2, 39, 'The children of Harim, a thousand and seventeen.'),
(6, 15, 2, 39, 'The children of Harim, a thousand and seventeen.'),
(14, 15, 2, 39, 'Sons of Harim, a thousand and seventeen.'),
(11, 15, 2, 39, 'The sons of Harim, a thousand and seventeen.'),
(13, 15, 2, 39, 'The children of Harim, one thousand seventeen.'),
(10, 15, 2, 39, 'The descendants of Harim, one thousand seventeen.'),
(1, 15, 2, 39, 'and the descendants of Harim, 1,017.'),
(5, 15, 2, 39, 'The sons of Harim, one thousand seventeen.'),
(7, 15, 2, 39, 'The children of Harim, a thousand and seventeen.'),
(4, 15, 2, 40, 'The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.'),
(12, 15, 2, 40, 'The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.'),
(3, 15, 2, 40, 'The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.'),
(8, 15, 2, 40, 'The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.'),
(9, 15, 2, 40, 'The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.'),
(6, 15, 2, 40, 'The Levites: the children of Jeshua and of Kadmiel, of the children of Hodaviah, seventy-four.'),
(14, 15, 2, 40, 'The Levites; sons of Jeshua and Kadmiel, of the sons of Hodaviah, seventy and four.'),
(11, 15, 2, 40, 'The Levites: the sons of Joshua and Kadmiel, to the sons of Hodaviah, seventy and four.'),
(13, 15, 2, 40, 'The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy-four.'),
(10, 15, 2, 40, 'The Levites: the descendants of Jeshua and Kadmiel, of the descendants of Hodaviah, seventy-four.'),
(1, 15, 2, 40, 'The Levites: the descendants of Jeshua and Kadmiel (through the line of Hodaviah), 74.'),
(5, 15, 2, 40, 'The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, seventy-four.'),
(7, 15, 2, 40, 'The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.'),
(4, 15, 2, 41, 'The singers: the children of Asaph, an hundred twenty and eight.'),
(12, 15, 2, 41, 'The singers: the children of Asaph, a hundred twenty and eight.'),
(3, 15, 2, 41, 'The singers: the children of Asaph, a hundred twenty and eight.'),
(8, 15, 2, 41, 'The singers: the children of Asaph, an hundred twenty and eight.'),
(9, 15, 2, 41, 'The singers: the children of Asaph, a hundred twenty and eight.'),
(6, 15, 2, 41, 'The singers: the children of Asaph, a hundred and twenty-eight.'),
(14, 15, 2, 41, 'The singers: sons of Asaph, a hundred twenty and eight.'),
(11, 15, 2, 41, 'Those singing: the sons of Asaph, a hundred twenty and eight.'),
(13, 15, 2, 41, 'The singers: the children of Asaph, one hundred twenty-eight.'),
(10, 15, 2, 41, 'The singers: the descendants of Asaph, one hundred twenty-eight.'),
(1, 15, 2, 41, 'The singers: the descendants of Asaph, 128.'),
(5, 15, 2, 41, 'The singing men: the sons of Asaph, one hundred twenty-eight.'),
(7, 15, 2, 41, 'The singing men: the children of Asaph, a hundred twenty-eight.'),
(4, 15, 2, 42, 'The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.'),
(12, 15, 2, 42, 'The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all a hundred thirty and nine.'),
(3, 15, 2, 42, 'The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all a hundred thirty and nine.'),
(8, 15, 2, 42, 'The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.'),
(9, 15, 2, 42, 'The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all a hundred thirty and nine.'),
(6, 15, 2, 42, 'The children of the doorkeepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all a hundred and thirty-nine.'),
(14, 15, 2, 42, 'Sons of the gatekeepers; sons of Shallum, sons of Ater, sons of Talmon, sons of Akkub, sons of Hatita, sons of Shobai, the whole are a hundred thirty and nine.'),
(11, 15, 2, 42, 'The sons of the gates: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatite, the sons of Shobi, all, a hundred thirty and nine.'),
(13, 15, 2, 42, 'The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all one hundred thirty-nine.'),
(10, 15, 2, 42, 'The descendants of the gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, the descendants of Shobai, in all one hundred thirty-nine.'),
(1, 15, 2, 42, 'The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 139 in all.'),
(5, 15, 2, 42, 'The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai: altogether one hundred thirty-nine.'),
(7, 15, 2, 42, 'The children of the porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: in all a hundred thirty-nine.'),
(4, 15, 2, 43, 'The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth,'),
(12, 15, 2, 43, 'The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth,'),
(3, 15, 2, 43, 'The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,'),
(8, 15, 2, 43, 'The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth;'),
(9, 15, 2, 43, 'The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth;'),
(6, 15, 2, 43, 'The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,'),
(14, 15, 2, 43, 'The Nethinim: sons of Ziha, sons of Hasupha, sons of Tabbaoth,'),
(11, 15, 2, 43, 'The Nethinims: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth.'),
(13, 15, 2, 43, 'The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,'),
(10, 15, 2, 43, 'The Nethinim: the descendants of Ziha, the descendants of Hasupha, the descendants of Tabbaoth,'),
(1, 15, 2, 43, 'The temple servants: the descendants of Ziha, the descendants of Hasupha, the descendants of Tabbaoth,'),
(5, 15, 2, 43, 'The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,'),
(7, 15, 2, 43, 'The Nathinites: the children of Siha, the children of Hasupha, the children of Tabbaoth,'),
(4, 15, 2, 44, 'The children of Keros, the children of Siaha, the children of Padon,'),
(12, 15, 2, 44, 'The children of Keros, the children of Siaha, the children of Padon,'),
(3, 15, 2, 44, 'the children of Keros, the children of Siaha, the children of Padon,'),
(8, 15, 2, 44, 'the children of Keros, the children of Siaha, the children of Padon;'),
(9, 15, 2, 44, 'the children of Keros, the children of Siaha, the children of Padon;'),
(6, 15, 2, 44, 'the children of Keros, the children of Siaha, the children of Padon,'),
(14, 15, 2, 44, 'Sons of Keros, sons of Siaha, sons of Padon,'),
(11, 15, 2, 44, 'The sons of Keros, the sons of Siaha, the sons of Padon,'),
(13, 15, 2, 44, 'the children of Keros, the children of Siaha, the children of Padon,'),
(10, 15, 2, 44, 'the descendants of Keros, the descendants of Siaha, the descendants of Padon,'),
(1, 15, 2, 44, 'the descendants of Keros, the descendants of Siaha, the descendants of Padon,'),
(5, 15, 2, 44, 'the sons of Keros, the sons of Siaha, the sons of Padon,'),
(7, 15, 2, 44, 'The children of Ceros, the children of Sia, the children of Phadon,'),
(4, 15, 2, 45, 'The children of Lebanah, the children of Hagabah, the children of Akkub,'),
(12, 15, 2, 45, 'The children of Lebanah, the children of Hagabah, the children of Akkub,'),
(3, 15, 2, 45, 'the children of Lebanah, the children of Hagabah, the children of Akkub,'),
(8, 15, 2, 45, 'the children of Lebanah, the children of Hagabah, the children of Akkub;'),
(9, 15, 2, 45, 'the children of Lebanah, the children of Hagabah, the children of Akkub;'),
(6, 15, 2, 45, 'the children of Lebanah, the children of Hagabah, the children of Akkub,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 15, 2, 45, 'Sons of Lebanah, sons of Hagabah, sons of Akkub,'),
(11, 15, 2, 45, 'The sons of Lebanah, the sons of Hagabah, the sons of Akkub,'),
(13, 15, 2, 45, 'the children of Lebanah, the children of Hagabah, the children of Akkub,'),
(10, 15, 2, 45, 'the descendants of Lebanah, the descendants of Hagabah, the descendants of Akkub,'),
(1, 15, 2, 45, 'the descendants of Lebanah, the descendants of Hagabah, the descendants of Akkub,'),
(5, 15, 2, 45, 'the sons of Lebanah, the sons of Hagabah, the sons of Akkub,'),
(7, 15, 2, 45, 'The children of Lebana, the children of Hegaba, the children of Accub,'),
(4, 15, 2, 46, 'The children of Hagab, the children of Shalmai, the children of Hanan,'),
(12, 15, 2, 46, 'The children of Hagab, the children of Shalmai, the children of Hanan,'),
(3, 15, 2, 46, 'the children of Hagab, the children of Shamlai, the children of Hanan,'),
(8, 15, 2, 46, 'the children of Hagab, the children of Shamlai, the children Hanan;'),
(9, 15, 2, 46, 'the children of Hagab, the children of Salmai, the children of Hanan;'),
(6, 15, 2, 46, 'the children of Hagab, the children of Shamlai, the children of Hanan,'),
(14, 15, 2, 46, 'Sons of Hagab, sons of Shalmai, sons of Hanan,'),
(11, 15, 2, 46, 'The sons of Hagab, the sons of Shalmi, the sons of Hanan.'),
(13, 15, 2, 46, 'the children of Hagab, the children of Shamlai, the children of Hanan,'),
(10, 15, 2, 46, 'the descendants of Hagab, the descendants of Shalmai, the descendants of Hanan,'),
(1, 15, 2, 46, 'the descendants of Hagab, the descendants of Shalmai, the descendants of Hanan,'),
(5, 15, 2, 46, 'the sons of Hagab, the sons of Shamlai, the sons of Hanan,'),
(7, 15, 2, 46, 'The children of Hagab, the children of Semlai, the children of Hanan,'),
(4, 15, 2, 47, 'The children of Giddel, the children of Gahar, the children of Reaiah,'),
(12, 15, 2, 47, 'The children of Giddel, the children of Gahar, the children of Reaiah,'),
(3, 15, 2, 47, 'the children of Giddel, the children of Gahar, the children of Reaiah,'),
(8, 15, 2, 47, 'the children of Giddel, the children of Gahar, the children of Reaiah;'),
(9, 15, 2, 47, 'the children of Giddel, the children of Gahar, the children of Reaiah;'),
(6, 15, 2, 47, 'the children of Giddel, the children of Gahar, the children of Reaiah,'),
(14, 15, 2, 47, 'Sons of Giddel, sons of Gahar, sons of Reaiah,'),
(11, 15, 2, 47, 'The sons of Giddel, the sons of Gahar, the sons of Reaiah,'),
(13, 15, 2, 47, 'the children of Giddel, the children of Gahar, the children of Reaiah,'),
(10, 15, 2, 47, 'the descendants of Giddel, the descendants of Gahar, the descendants of Reaiah,'),
(1, 15, 2, 47, 'the descendants of Giddel, the descendants of Gahar, the descendants of Reaiah,'),
(5, 15, 2, 47, 'the sons of Giddel, the sons of Gahar, the sons of Reaiah,'),
(7, 15, 2, 47, 'The children of Gaddel, the children of Gaher, the children of Raaia,'),
(4, 15, 2, 48, 'The children of Rezin, the children of Nekoda, the children of Gazzam,'),
(12, 15, 2, 48, 'The children of Rezin, the children of Nekoda, the children of Gazzam,'),
(3, 15, 2, 48, 'the children of Rezin, the children of Nekoda, the children of Gazzam,'),
(8, 15, 2, 48, 'the children of Rezin, the children of Nekoda, the children of Gazzam;'),
(9, 15, 2, 48, 'the children of Rezin, the children of Nekoda, the children of Gazzam;'),
(6, 15, 2, 48, 'the children of Rezin, the children of Nekoda, the children of Gazzam,'),
(14, 15, 2, 48, 'Sons of Rezin, sons of Nekoda, sons of Gazzam,'),
(11, 15, 2, 48, 'The sons of Rezin, the sons of Nekoda, the sons of Gazztam,'),
(13, 15, 2, 48, 'the children of Rezin, the children of Nekoda, the children of Gazzam,'),
(10, 15, 2, 48, 'the descendants of Rezin, the descendants of Nekoda, the descendants of Gazzam,'),
(1, 15, 2, 48, 'the descendants of Rezin, the descendants of Nekoda, the descendants of Gazzam,'),
(5, 15, 2, 48, 'the sons of Rezin, the sons of Nekoda, the sons of Gazzam,'),
(7, 15, 2, 48, 'The children of Basin, the children of Necoda, the children of Gazam,'),
(4, 15, 2, 49, 'The children of Uzza, the children of Paseah, the children of Besai,'),
(12, 15, 2, 49, 'The children of Uzza, the children of Paseah, the children of Besai,'),
(3, 15, 2, 49, 'the children of Uzza, the children of Paseah, the children of Besai,'),
(8, 15, 2, 49, 'the children of Uzza, the children of Paseah, the children of Besai;'),
(9, 15, 2, 49, 'the children of Uzza, the children of Paseah, the children of Besai;'),
(6, 15, 2, 49, 'the children of Uzza, the children of Phaseah, the children of Besai,'),
(14, 15, 2, 49, 'Sons of Uzza, sons of Paseah, sons of Besai,'),
(11, 15, 2, 49, 'The sons of Uzza, the sons of Paseah, the sons of Besai,'),
(13, 15, 2, 49, 'the children of Uzza, the children of Paseah, the children of Besai,'),
(10, 15, 2, 49, 'the descendants of Uzza, the descendants of Paseah, the descendants of Besai,'),
(1, 15, 2, 49, 'the descendants of Uzza, the descendants of Paseah, the descendants of Besai,'),
(5, 15, 2, 49, 'the sons of Uzza, the sons of Paseah, the sons of Besai,'),
(7, 15, 2, 49, 'The children of Asa, the children of Phasea, the children of Besee,'),
(4, 15, 2, 50, 'The children of Asnah, the children of Mehunim, the children of Nephusim,'),
(12, 15, 2, 50, 'The children of Asnah, the children of Mehunim, the children of Nephusim,'),
(3, 15, 2, 50, 'the children of Asnah, the children of Meunim, the children of Nephisim,'),
(8, 15, 2, 50, 'the children of Asnah, the children of Meunim, the children of Nephisim;'),
(9, 15, 2, 50, 'the children of Asnah, the children of Meunim, the children of Nephusim;'),
(6, 15, 2, 50, 'the children of Asnah, the children of Meunim, the children of Nephusim,'),
(14, 15, 2, 50, 'Sons of Asnah, sons of Mehunim, sons of Nephusim,'),
(11, 15, 2, 50, 'The sons of Asnah, the sons of Mehunim, the sons of Nephusim,'),
(13, 15, 2, 50, 'the children of Asnah, the children of Meunim, the children of Nephisim,'),
(10, 15, 2, 50, 'the descendants of Asnah, the descendants of Meunim, the descendants of Nephusim,'),
(1, 15, 2, 50, 'the descendants of Asnah, the descendants of Meunim, the descendants of Nephusim,'),
(5, 15, 2, 50, 'the sons of Asnah, the sons of Meunim, the sons of Nephusim,'),
(7, 15, 2, 50, 'The children of Asena, the children of Munim, the children of Nephusim,'),
(4, 15, 2, 51, 'The children of Bakbuk, the children of Hakupha, the children of Harhur,'),
(12, 15, 2, 51, 'The children of Bakbuk, the children of Hakupha, the children of Harhur,'),
(3, 15, 2, 51, 'the children of Bakbuk, the children of Hakupha, the children of Harhur,'),
(8, 15, 2, 51, 'the children of Bakbuk, the children of Hakupha, the children of Harhur;'),
(9, 15, 2, 51, 'the children of Bakbuk, the children of Hakupha, the children of Harhur;'),
(6, 15, 2, 51, 'the children of Bakbuk, the children of Hakupha, the children of Harhur,'),
(14, 15, 2, 51, 'Sons of Bakbuk, sons of Hakupha, sons of Harhur,'),
(11, 15, 2, 51, 'The sons of Bakbuk, the sons of Hakupha, the sons of Harhur,'),
(13, 15, 2, 51, 'the children of Bakbuk, the children of Hakupha, the children of Harhur,'),
(10, 15, 2, 51, 'the descendants of Bakbuk, the descendants of Hakupha, the descendants of Harhur,'),
(1, 15, 2, 51, 'the descendants of Bakbuk, the descendants of Hakupha, the descendants of Harhur,'),
(5, 15, 2, 51, 'the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,'),
(7, 15, 2, 51, 'The children of Bacbuc, the children of Hacupha, the children of Harhur,'),
(4, 15, 2, 52, 'The children of Bazluth, the children of Mehida, the children of Harsha,'),
(12, 15, 2, 52, 'The children of Bazluth, the children of Mehida, the children of Harsha,'),
(3, 15, 2, 52, 'the children of Bazluth, the children of Mehida, the children of Harsha,'),
(8, 15, 2, 52, 'the children of Bazluth, the children of Mehida, the children of Harsha;'),
(9, 15, 2, 52, 'the children of Bazluth, the children of Mehida, the children of Harsha;'),
(6, 15, 2, 52, 'the children of Bazluth, the children of Mehida, the children of Harsha,'),
(14, 15, 2, 52, 'Sons of Bazluth, sons of Mehida, sons of Harsha,'),
(11, 15, 2, 52, 'The sons of Bazluth, the sons of Mehida, the sons of Harsha,'),
(13, 15, 2, 52, 'the children of Bazluth, the children of Mehida, the children of Harsha,'),
(10, 15, 2, 52, 'the descendants of Bazluth, the descendants of Mehida, the descendants of Harsha,'),
(1, 15, 2, 52, 'the descendants of Bazluth, the descendants of Mehida, the descendants of Harsha,'),
(5, 15, 2, 52, 'the sons of Bazluth, the sons of Mehida, the sons of Harsha,'),
(7, 15, 2, 52, 'The children of Besluth, the children of Mahida, the children of Harsa,'),
(4, 15, 2, 53, 'The children of Barkos, the children of Sisera, the children of Thamah,'),
(12, 15, 2, 53, 'The children of Barkos, the children of Sisera, the children of Thamah,'),
(3, 15, 2, 53, 'the children of Barkos, the children of Sisera, the children of Temah,'),
(8, 15, 2, 53, 'the children of Barkos, the children of Sisera, the children of Temah;'),
(9, 15, 2, 53, 'the children of Barkos, the children of Sisera, the children of Temah;'),
(6, 15, 2, 53, 'the children of Barkos, the children of Sisera, the children of Thamah,'),
(14, 15, 2, 53, 'Sons of Barkos, sons of Sisera, sons of Thamah,'),
(11, 15, 2, 53, 'The sons of Barkos, the sons of Sisera, the sons of Thamah,'),
(13, 15, 2, 53, 'the children of Barkos, the children of Sisera, the children of Temah,'),
(10, 15, 2, 53, 'the descendants of Barkos, the descendants of Sisera, the descendants of Temah,'),
(1, 15, 2, 53, 'the descendants of Barkos, the descendants of Sisera, the descendants of Temah,'),
(5, 15, 2, 53, 'the sons of Barkos, the sons of Sisera, the sons of Temah,'),
(7, 15, 2, 53, 'The children of Bercos, the children of Sisara, the children of Thema,'),
(4, 15, 2, 54, 'The children of Neziah, the children of Hatipha.'),
(12, 15, 2, 54, 'The children of Neziah, the children of Hatipha.'),
(3, 15, 2, 54, 'the children of Neziah, the children of Hatipha.'),
(8, 15, 2, 54, 'the children of Neziah, the children of Hatipha.'),
(9, 15, 2, 54, 'the children of Neziah, the children of Hatipha.'),
(6, 15, 2, 54, 'the children of Neziah, the children of Hatipha.'),
(14, 15, 2, 54, 'Sons of Neziah, sons of Hatipha.'),
(11, 15, 2, 54, 'The sons of Neziah, the sons of Hatipha.'),
(13, 15, 2, 54, 'the children of Neziah, the children of Hatipha.'),
(10, 15, 2, 54, 'the descendants of Neziah, the descendants of Hatipha.'),
(1, 15, 2, 54, 'the descendants of Neziah, and the descendants of Hatipha.'),
(5, 15, 2, 54, 'the sons of Neziah, the sons of Hatipha;'),
(7, 15, 2, 54, 'The children of Nasia, the children of Hatipha,'),
(4, 15, 2, 55, 'The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Peruda,'),
(12, 15, 2, 55, 'The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Peruda,'),
(3, 15, 2, 55, 'The children of Solomon’s servants: the children of Sotai, the children of Hassophereth, the children of Peruda,'),
(8, 15, 2, 55, 'The children of Solomon’s servants: the children of Sotai, the children of Hassophereth, the children of Peruda;'),
(9, 15, 2, 55, 'The children of Solomon’s servants: the children of Sotai, the children of Hassophereth, the children of Peruda;'),
(6, 15, 2, 55, 'The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Peruda,'),
(14, 15, 2, 55, 'Sons of the servants of Solomon: sons of Sotai, sons of Sophereth, sons of Peruda,'),
(11, 15, 2, 55, 'The sons of Solomon’s servants: the sons of Sotai, the sons of Sophereth, the sons of Peruda,'),
(13, 15, 2, 55, 'The children of Solomon’s servants: the children of Sotai, the children of Hassophereth, the children of Peruda,'),
(10, 15, 2, 55, 'The descendants of Solomon’s servants: the descendants of Sotai, the descendants of Hassophereth, the descendants of Peruda,'),
(1, 15, 2, 55, 'The descendants of the servants of Solomon: the descendants of Sotai, the descendants of Hassophereth, the descendants of Peruda,'),
(5, 15, 2, 55, 'the sons of the servants of Solomon, the sons of Sotai, the sons of Sophereth, the sons of Peruda,'),
(7, 15, 2, 55, 'The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,'),
(4, 15, 2, 56, 'The children of Jaalah, the children of Darkon, the children of Giddel,'),
(12, 15, 2, 56, 'The children of Jaalah, the children of Darkon, the children of Giddel,'),
(3, 15, 2, 56, 'the children of Jaalah, the children of Darkon, the children of Giddel,'),
(8, 15, 2, 56, 'the children of Jaalah, the children of Darkon, the children of Giddel;'),
(9, 15, 2, 56, 'the children of Jaalah, the children of Darkon, the children of Giddel;'),
(6, 15, 2, 56, 'the children of Jaalah, the children of Darkon, the children of Giddel,'),
(14, 15, 2, 56, 'Sons of Jaalah, sons of Darkon, sons of Giddel,'),
(11, 15, 2, 56, 'The sons of Jaalah, the sons of Darkon, the eons of Giddel,'),
(13, 15, 2, 56, 'the children of Jaalah, the children of Darkon, the children of Giddel,'),
(10, 15, 2, 56, 'the descendants of Jaalah, the descendants of Darkon, the descendants of Giddel,'),
(1, 15, 2, 56, 'the descendants of Jaala, the descendants of Darkon, the descendants of Giddel,'),
(5, 15, 2, 56, 'the sons of Jaalah, the sons of Darkon, the sons of Giddel,'),
(7, 15, 2, 56, 'The children of Jala, the children of Dercon, the children of Geddel,'),
(4, 15, 2, 57, 'The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.'),
(12, 15, 2, 57, 'The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.'),
(3, 15, 2, 57, 'the children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Ami.'),
(8, 15, 2, 57, 'the children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Ami.'),
(9, 15, 2, 57, 'the children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Ami.'),
(6, 15, 2, 57, 'the children of Shephatiah, the children of Hattil, the children of Pochereth-Hazzebaim, the children of Ami.'),
(14, 15, 2, 57, 'Sons of Shephatiah, sons of Hattil, sons of Pochereth of Zebaim, sons of Ami.'),
(11, 15, 2, 57, 'The sons of Shephatiah, the sons of Hattil, the sons of Pochereth of Zebaim, the sons of Ami.'),
(13, 15, 2, 57, 'the children of Shephatiah, the children of Hattil, the children of Pochereth Hazzebaim, the children of Ami.'),
(10, 15, 2, 57, 'the descendants of Shephatiah, the descendants of Hattil, the descendants of Pokereth Hazzebaim, the descendants of Ami.'),
(1, 15, 2, 57, 'the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Ami.'),
(5, 15, 2, 57, 'the sons of Shephatiah, the sons of Hattil, the sons of Pochereth, who were of Hazzebaim, the sons of Ami:'),
(7, 15, 2, 57, 'The children of Saphatia, the children of Hatil, the children of Phochereth, which were of Asebaim, the children of Ami,'),
(4, 15, 2, 58, 'All the Nethinims, and the children of Solomon’s servants, were three hundred ninety and two.'),
(12, 15, 2, 58, 'All the Nethinims, and the children of Solomon’s servants, were three hundred ninety and two.'),
(3, 15, 2, 58, 'All the Nethinim, and the children of Solomon’s servants, were three hundred ninety and two.'),
(8, 15, 2, 58, 'All the Nethinim, and the children of Solomon’s servants, were three hundred ninety and two.'),
(9, 15, 2, 58, 'All the Nethinim, and the children of Solomon’s servants, were three hundred ninety and two.'),
(6, 15, 2, 58, 'All the Nethinim and the children of Solomon’s servants, three hundred and ninety-two.'),
(14, 15, 2, 58, 'All the Nethinim, and the sons of the servants of Solomon are three hundred ninety and two.'),
(11, 15, 2, 58, 'All the Nethinims, the sons of Solomon’s servants, three hundred ninety and two.'),
(13, 15, 2, 58, 'All the Nethinim, and the children of Solomon’s servants, were three hundred ninety-two.'),
(10, 15, 2, 58, 'All the Nethinim, and the descendants of Solomon’s servants, were three hundred ninety-two.'),
(1, 15, 2, 58, 'The temple servants and descendants of the servants of Solomon numbered 392 in all.'),
(5, 15, 2, 58, 'all the temple servants and the sons of the servants of Solomon, three hundred ninety-two.'),
(7, 15, 2, 58, 'All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.'),
(4, 15, 2, 59, 'And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not show their father’s house, and their seed, whether they were of Israel:'),
(12, 15, 2, 59, 'And these were they who went up from Tel-melah, Tel-harsa, Cherub, Addan, and Immer: but they could not show their fathers’ house, and their seed, whether they were of Israel:'),
(3, 15, 2, 59, 'And these were they that went up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer; but they could not show their fathers’ houses, and their seed, whether they were of Israel:'),
(8, 15, 2, 59, 'And these were they which went up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer: but they could not shew their fathers’ houses, and their seed, whether they were of Israel:'),
(9, 15, 2, 59, 'And these were they that went up from Tel-melah, Tel-harsa, Cherub, Addan, and Immer; but they could not tell their fathers’ houses, and their seed, whether they were of Israel:'),
(6, 15, 2, 59, 'And these are they that went up from Tel-melah, Tel-harsha, Cherub-Addan, Immer; but they could not shew their fathers’ house, nor their seed, whether they were of Israel.'),
(14, 15, 2, 59, 'And these are those going up from Tel-Melah, Tel-Harsa, Cherub, Addan, Immer, and they have not been able to declare the house of their fathers, and their seed, whether they are of Israel:'),
(11, 15, 2, 59, 'And these going up from Tel-Melah Tel-Harsa, Cherub, Addan, Immer and they were not able to announce their father’s house, and their seed, if they were from Israel.'),
(13, 15, 2, 59, 'These were those who went up from Tel Melah, Tel Harsha, Cherub, Addan, and Immer; but they could not show their fathers’ houses, and their seed, whether they were of Israel:'),
(10, 15, 2, 59, 'These were those who went up from Tel Melah, Tel Harsha, Cherub, Addan, and Immer; but they could not show whether their fathers’ house, and their descent, were from Israel:'),
(1, 15, 2, 59, 'The following came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, but they could not prove that their families were descended from Israel:'),
(5, 15, 2, 59, 'And these were the ones who ascended from Telmelah, Telharsha, Cherub, and Addan, and Immer. And they were not able to indicate the house of their fathers and their offspring, whether they were of Israel:'),
(7, 15, 2, 59, 'And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.'),
(4, 15, 2, 60, 'The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.'),
(12, 15, 2, 60, 'The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.'),
(3, 15, 2, 60, 'the children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.'),
(8, 15, 2, 60, 'the children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.'),
(9, 15, 2, 60, 'the children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.'),
(6, 15, 2, 60, 'The children of Delaiah, the children of Tobijah, the children of Nekoda, six hundred and fifty-two.'),
(14, 15, 2, 60, 'sons of Delaiah, sons of Tobiah, sons of Nekoda, six hundred fifty and two.'),
(11, 15, 2, 60, 'The sons of Delaiah, the sons of Tobiah, the sons of Nekoda, six hundred fifty and two.'),
(13, 15, 2, 60, 'the children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty-two.'),
(10, 15, 2, 60, 'the descendants of Delaiah, the descendants of Tobiah, the descendants of Nekoda, six hundred fifty-two.'),
(1, 15, 2, 60, 'the descendants of Delaiah, the descendants of Tobiah, and the descendants of Nekoda, 652 in all.'),
(5, 15, 2, 60, 'The sons of Delaiah, the sons of Tobiah, the sons of Nekoda, six hundred fifty-two.'),
(7, 15, 2, 60, 'The children of Dalaia, the children of Tobia, the children of Necoda, six hundred fifty-two.'),
(4, 15, 2, 61, 'And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:'),
(12, 15, 2, 61, 'And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai: who took a wife of the daughters of Barzillai the Gileadite, and was called after their name:'),
(3, 15, 2, 61, 'And of the children of the priests: the children of Habaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.'),
(8, 15, 2, 61, 'And of the children of the priests: the children of Habaiah, the children of Hakkoz, the children of Barzillai, which took a wife of the daughters of Barzillai the Gileadite, and was called after their name.'),
(9, 15, 2, 61, 'And of the children of the priests: the children of Habaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.'),
(6, 15, 2, 61, 'And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.'),
(14, 15, 2, 61, 'And of the sons of the priests: sons of Habaiah, sons of Koz, sons of Barzillai (who took from the daughters of Barzillai the Gileadite a wife, and is called by their name;)'),
(11, 15, 2, 61, 'From the sons of the priests: the sons of Habiah, the sons of Koz, the sons of Barzillai, who took a wife from the daughters of Barzillai the Gileadite, and he will be called by their name.'),
(13, 15, 2, 61, 'Of the children of the priests: the children of Habaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.'),
(10, 15, 2, 61, 'Of the descendants of the priests: the descendants of Habaiah, the descendants of Hakkoz, the descendants of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.'),
(1, 15, 2, 61, 'And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).'),
(5, 15, 2, 61, 'And from the sons of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai, who took a wife from the daughters of Barzillai, the Gileadite, and who were called by their name.'),
(7, 15, 2, 61, 'And of the children of the priests: the children of Hobia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai, the Galaadite, and was called by their name:'),
(4, 15, 2, 62, 'These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.'),
(12, 15, 2, 62, 'These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.'),
(3, 15, 2, 62, 'These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they deemed polluted and put from the priesthood.'),
(8, 15, 2, 62, 'These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they deemed polluted and put from the priesthood.'),
(9, 15, 2, 62, 'These sought their register, that is, the genealogy, but it was not found; therefore were they deemed polluted and put from the priesthood.'),
(6, 15, 2, 62, 'These sought their genealogical register, but they were not found; therefore were they, as polluted, removed from the priesthood.'),
(14, 15, 2, 62, 'these have sought their register among those reckoning themselves by genealogy, and they have not been found, and they are redeemed from the priesthood,'),
(11, 15, 2, 62, 'These sought their writing of those being enrolled, and they found not: and they will be polluted from the priesthood.'),
(13, 15, 2, 62, 'These sought their place among those who were registered by genealogy, but they were not found: therefore were they deemed polluted and put from the priesthood.'),
(10, 15, 2, 62, 'These sought their place among those who were registered by genealogy, but they were not found: therefore were they deemed polluted and put from the priesthood.'),
(1, 15, 2, 62, 'These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean.'),
(5, 15, 2, 62, 'These sought the writing of their genealogy, and they did not find it, and so they were cast out of the priesthood.'),
(7, 15, 2, 62, 'These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.'),
(4, 15, 2, 63, 'And the Tirshatha said to them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.'),
(12, 15, 2, 63, 'And the Tirshatha said to them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.'),
(3, 15, 2, 63, 'And the governor said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.'),
(8, 15, 2, 63, 'And the Tirshatha said unto them, that they should not eat of the most holy things till there stood up a priest with Urim and with Thummim.'),
(9, 15, 2, 63, 'And the  Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.'),
(6, 15, 2, 63, 'And the Tirshatha said to them that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.'),
(14, 15, 2, 63, 'and the Tirshatha saith to them, that they eat not of the most holy things till the standing up of a priest with Urim and with Thummim.'),
(11, 15, 2, 63, 'And the Tirshatha will say to them, that they shall not eat from the holy of holies till there stood up a priest for Lights and Truth.'),
(13, 15, 2, 63, 'The governor said to them, that they should not eat of the most holy things, until there stood up a priest with Urim and with Thummim.'),
(10, 15, 2, 63, 'The governor said to them, that they should not eat of the most holy things, until there stood up a priest with Urim and with Thummim.'),
(1, 15, 2, 63, 'The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim.'),
(5, 15, 2, 63, 'And the cupbearer said to them that they should not eat from the Holy of Holies, until there would arise a priest, learned and perfect.'),
(7, 15, 2, 63, 'And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.'),
(4, 15, 2, 64, 'The whole congregation together was forty and two thousand three hundred and three score,'),
(12, 15, 2, 64, 'The whole congregation together was forty and two thousand three hundred and sixty,'),
(3, 15, 2, 64, 'The whole assembly together was forty and two thousand three hundred and threescore,'),
(8, 15, 2, 64, 'The whole congregation together was forty and two thousand three hundred and threescore,'),
(9, 15, 2, 64, 'The whole congregation together was forty and two thousand three hundred and threescore,'),
(6, 15, 2, 64, 'The whole congregation together was forty-two thousand three hundred and sixty,'),
(14, 15, 2, 64, 'All the assembly together is four myriad two thousand three hundred sixty,'),
(11, 15, 2, 64, 'All the convocation as one, four myriads two thousand three hundred and sixty,'),
(13, 15, 2, 64, 'The whole assembly together was forty-two thousand three hundred sixty,'),
(10, 15, 2, 64, 'The whole assembly together was forty-two thousand three hundred sixty,'),
(1, 15, 2, 64, 'The whole assembly numbered 42,360,'),
(5, 15, 2, 64, 'The entire multitude joined together was forty-two thousand three hundred sixty,'),
(7, 15, 2, 64, 'All the multitudes as one man, were forty-two thousand three hundred and sixty:'),
(4, 15, 2, 65, 'Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.'),
(12, 15, 2, 65, 'Besides their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing-men and singing-women.'),
(3, 15, 2, 65, 'besides their men-servants and their maid-servants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred singing men and singing women.'),
(8, 15, 2, 65, 'beside their menservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred singing men and singing women.'),
(9, 15, 2, 65, 'beside their men-servants and their maid-servants, of whom there were seven thousand three hundred thirty and seven; and they had two hundred singing men and singing women.'),
(6, 15, 2, 65, 'besides their servants and their maids, of whom there were seven thousand three hundred and thirty-seven; and they had two hundred singing men and singing women.'),
(14, 15, 2, 65, 'apart from their servants and their handmaids; these are seven thousand three hundred thirty and seven: and of them are singers and songstresses two hundred.'),
(11, 15, 2, 65, 'Besides their servants and their maids, these seven thousand three hundred thirty and seven: and to them singing men and singing women, two hundred.'),
(13, 15, 2, 65, 'besides their male servants and their female servants, of whom there were seven thousand three hundred thirty-seven: and they had two hundred singing men and singing women.'),
(10, 15, 2, 65, 'besides their male servants and their female servants, of whom there were seven thousand three hundred thirty-seven: and they had two hundred singing men and singing women.'),
(1, 15, 2, 65, 'in addition to their 7,337 menservants and maidservants, as well as their 200 male and female singers.'),
(5, 15, 2, 65, 'not including their men and women servants, of whom there were seven thousand three hundred thirty-seven. And among these were singing men and singing women, two hundred.'),
(7, 15, 2, 65, 'Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven : and among them singing men, and singing women two hundred.'),
(4, 15, 2, 66, 'Their horses were seven hundred thirty and six; their mules, two hundred forty and five;'),
(12, 15, 2, 66, 'Their horses were seven hundred thirty and six; their mules, two hundred forty and five;'),
(3, 15, 2, 66, 'Their horses were seven hundred thirty and six; their mules, two hundred forty and five;'),
(8, 15, 2, 66, 'Their horses were seven hundred thirty and six; their mules, two hundred forty and five;'),
(9, 15, 2, 66, 'Their horses were seven hundred thirty and six; their mules, two hundred forty and five;'),
(6, 15, 2, 66, 'Their horses were seven hundred and thirty-six; their mules two hundred and forty-five;'),
(14, 15, 2, 66, 'Their horses are seven hundred thirty and six, their mules, two hundred forty and five,'),
(11, 15, 2, 66, 'Their horses seven hundred thirty and six; their mules, two hundred forty and five;'),
(13, 15, 2, 66, 'Their horses were seven hundred thirty-six; their mules, two hundred forty-five;'),
(10, 15, 2, 66, 'Their horses were seven hundred thirty-six; their mules, two hundred forty-five;'),
(1, 15, 2, 66, 'They had 736 horses, 245 mules,'),
(5, 15, 2, 66, 'Their horses were seven hundred thirty-six; their mules were two hundred forty-five;'),
(7, 15, 2, 66, 'Their horses seven hundred thirty- six, their mules two hundred forty-five,'),
(4, 15, 2, 67, 'Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.'),
(12, 15, 2, 67, 'Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.'),
(3, 15, 2, 67, 'their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.'),
(8, 15, 2, 67, 'their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.'),
(9, 15, 2, 67, 'their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.'),
(6, 15, 2, 67, 'their camels four hundred and thirty-five; the asses six thousand seven hundred and twenty.'),
(14, 15, 2, 67, 'their camels, four hundred thirty and five, asses, six thousand seven hundred and twenty.'),
(11, 15, 2, 67, 'Their camels, four hundred thirty and five; the asses, six thousand seven hundred and twenty.'),
(13, 15, 2, 67, 'their camels, four hundred thirty-five; their donkeys, six thousand seven hundred and twenty.'),
(10, 15, 2, 67, 'their camels, four hundred thirty-five; their donkeys, six thousand seven hundred and twenty.'),
(1, 15, 2, 67, '435 camels, and 6,720 donkeys.'),
(5, 15, 2, 67, 'their camels were four hundred thirty-five; their donkeys were six thousand seven hundred twenty.'),
(7, 15, 2, 67, 'Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.'),
(4, 15, 2, 68, 'And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely for the house of God to set it up in his place:'),
(12, 15, 2, 68, 'And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely for the house of God to set it up in its place:'),
(3, 15, 2, 68, 'And some of the heads of fathers’ houses, when they came to the house of Jehovah which is in Jerusalem, offered willingly for the house of God to set it up in its place:'),
(8, 15, 2, 68, 'And some of the heads of fathers’ houses, when they came to the house of the LORD which is in Jerusalem, offered willingly for the house of God to set it up in its place:'),
(9, 15, 2, 68, 'And some of the heads of fathers’ houses, when they came to the house of the LORD which is in Jerusalem, offered willingly for the house of God to set it up in its place;'),
(6, 15, 2, 68, 'And some of the chief fathers, when they came to the house of Jehovah which is at Jerusalem, offered freely for the house of God to set it up in its place.'),
(14, 15, 2, 68, 'And some of the heads of the fathers in their coming in to the house of Jehovah that is in Jerusalem, have offered willingly for the house of God, to establish it on its base;'),
(11, 15, 2, 68, 'And from the heads of the fathers in their coming to the house of Jehovah which is in Jerusalem, gave willingly to the house of God to cause it to stand upon its foundation:'),
(13, 15, 2, 68, 'Some of the heads of fathers’ households, when they came to the house of Yahweh which is in Jerusalem, offered willingly for the house of God to set it up in its place:'),
(10, 15, 2, 68, 'Some of the heads of ancestral houses, when they came to the house of the LORD which is in Jerusalem, offered willingly for God’s house to set it up in its place:'),
(1, 15, 2, 68, 'When they arrived at the house of the LORD in Jerusalem, some of the heads of the families gave freewill offerings to rebuild the house of God on its original site.'),
(5, 15, 2, 68, 'And some of the leaders among the fathers, when they entered into the temple of the Lord, which is in Jerusalem, freely offered some of these to the house of God, in order to construct it in its location.'),
(7, 15, 2, 68, 'And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place.'),
(4, 15, 2, 69, 'They gave after their ability to the treasure of the work three score and one thousand drams of gold, and five thousand pound of silver, and one hundred priests’ garments.'),
(12, 15, 2, 69, 'They gave after their ability to the treasure of the work sixty and one thousand drams of gold, and five thousand pounds of silver, and one hundred priests garments.'),
(3, 15, 2, 69, 'they gave after their ability into the treasury of the work threescore and one thousand darics of gold, and five thousand pounds of silver, and one hundred priests’ garments.'),
(8, 15, 2, 69, 'they gave after their ability into the treasury of the work threescore and one thousand darics of gold, and five thousand pounds of silver, and one hundred priests’ garments.'),
(9, 15, 2, 69, 'they gave after their ability into the treasury of the work threescore and one thousand darics of gold, and five thousand pounds of silver, and one hundred priests’ tunics.'),
(6, 15, 2, 69, 'They gave after their ability to the treasure of the work sixty-one thousand darics of gold, and five thousand pounds of silver, and one hundred priests’ coats.'),
(14, 15, 2, 69, 'according to their power they have given to the treasure of the work; of gold, drams six myriads and a thousand, and of silver, pounds five thousand, and of priests’ coats, a hundred.'),
(11, 15, 2, 69, 'According to their power they gave to the treasure of the work of gold six myriads and a thousand darics, and of silver, five thousand portions, and of priests’ tunics, a hundred.'),
(13, 15, 2, 69, 'they gave after their ability into the treasury of the work sixty-one thousand darics of gold, and five thousand minas of silver, and one hundred priests’ garments.'),
(10, 15, 2, 69, 'they gave after their ability into the treasury of the work sixty-one thousand darics of gold, and five thousand minas of silver, and one hundred priests’ garments.'),
(1, 15, 2, 69, 'According to their ability, they gave to the treasury for this work 61,000 darics of gold, 5,000 minas of silver, and 100 priestly garments.'),
(5, 15, 2, 69, 'They gave to the expenses of the work in accord with their ability: sixty-one thousand gold coins, five thousand silver minas, and one hundred priestly vestments.'),
(7, 15, 2, 69, 'According to their ability, they gave towards the expenses of the work, sixty- one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.'),
(4, 15, 2, 70, 'So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelled in their cities, and all Israel in their cities.'),
(12, 15, 2, 70, 'So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.'),
(3, 15, 2, 70, 'So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinim, dwelt in their cities, and all Israel in their cities.'),
(8, 15, 2, 70, 'So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinim, dwelt in their cities, and all Israel in their cities.'),
(9, 15, 2, 70, 'So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinim, dwelt in their cities, and all Israel in their cities.'),
(6, 15, 2, 70, 'And the priests, and the Levites, and [some] of the people, and the singers, and the doorkeepers, and the Nethinim dwelt in their cities, and all Israel in their cities.'),
(14, 15, 2, 70, 'And the priests dwell, and the Levites, and of the people, and the singers, and the gatekeepers, and the Nethinim, in their cities; even all Israel in their cities.'),
(11, 15, 2, 70, 'And the priests dwelt, and the Levites, and from the people, and those singing, and those opening the gates, and the Nethinims, in their cities, and all Israel in their cities.'),
(13, 15, 2, 70, 'So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinim, lived in their cities, and all Israel in their cities.'),
(10, 15, 2, 70, 'So the priests, and the Levites, and some of the people, and the singers, and the gatekeepers, and the Nethinim, lived in their cities, and all Israel in their cities.'),
(1, 15, 2, 70, 'So the priests, the Levites, the singers, the gatekeepers, and the temple servants, along with some of the people, settled in their own towns; and the rest of the Israelites settled in their towns.'),
(5, 15, 2, 70, 'Therefore, the priests and the Levites, and some of the people, and the singing men, and the gatekeepers, and the temple servants lived in their cities, and all of Israel lived in their cities.'),
(7, 15, 2, 70, 'So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.'),
(4, 15, 3, 1, 'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.'),
(12, 15, 3, 1, 'And when the seventh month had come, and the children of Israel were in the cities, the people assembled themselves as one man at Jerusalem.'),
(3, 15, 3, 1, 'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.'),
(8, 15, 3, 1, 'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.'),
(9, 15, 3, 1, 'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.'),
(6, 15, 3, 1, 'And when the seventh month came, and the children of Israel were in the cities, the people gathered together as one man to Jerusalem.'),
(14, 15, 3, 1, 'And the seventh month cometh, and the sons of Israel are in the cities, and the people are gathered, as one men, unto Jerusalem.'),
(11, 15, 3, 1, 'And the seventh month will draw near, and the sons of Israel in the cities, and the people will gather together as one man to Jerusalem.'),
(13, 15, 3, 1, 'When the seventh month had come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.'),
(10, 15, 3, 1, 'When the seventh month had come, and the children of Israel were in their cities, the people gathered themselves together as one man to Jerusalem.'),
(1, 15, 3, 1, 'By the seventh month, the Israelites had settled in their towns, and the people assembled as one man in Jerusalem.'),
(5, 15, 3, 1, 'And now the seventh month had arrived, and the sons of Israel were in their cities. Then, the people were gathered together, like one man, in Jerusalem.'),
(7, 15, 3, 1, 'And now the seventh month was come, and the children of Israel were in their cities: and the people gathered themselves together as one man to Jerusalem.'),
(4, 15, 3, 2, 'Then stood up Jeshua the son of Jozadak, and his brothers the priests, and Zerubbabel the son of Shealtiel, and his brothers, and built the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.'),
(12, 15, 3, 2, 'Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and built the altar of the God of Israel, to offer burnt-offerings on it as it is written in the law of Moses the man of God.'),
(3, 15, 3, 2, 'Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt-offerings thereon, as it is written in the law of Moses the man of God.'),
(8, 15, 3, 2, 'Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.'),
(9, 15, 3, 2, 'Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt-offerings thereon, as it is written in the Law of Moses the man of God.'),
(6, 15, 3, 2, 'Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and built the altar of the God of Israel, to offer up burnt-offerings on it, as it is written in the law of Moses the man of God.'),
(14, 15, 3, 2, 'And rise doth Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they build the altar of the God of Israel, to cause to ascend upon it burnt-offerings, as it is written in the law of Moses, the man of God.'),
(11, 15, 3, 2, 'And Joshua the son of Josedek, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they will build the altar of the God of Israel, to bring up upon it burnt-offerings as written in the law of Moses the man of God.'),
(13, 15, 3, 2, 'Then stood up Jeshua the son of Jozadak, and his brothers the priests, and Zerubbabel the son of Shealtiel, and his brothers, and built the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.'),
(10, 15, 3, 2, 'Then Jeshua the son of Jozadak stood up with his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers, and built the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.'),
(1, 15, 3, 2, 'Then Jeshua son of Jozadak and his fellow priests, along with Zerubbabel son of Shealtiel and his associates, began to build the altar of the God of Israel to sacrifice burnt offerings on it, as it is written in the Law of Moses the man of God.'),
(5, 15, 3, 2, 'And Jeshua, the son of Jozadak, rose up with his brothers, the priests. And Zerubbabel, the son of Shealtiel, rose up with his brothers. And they built the altar of the God of Israel, so that they might offer holocausts upon it, just as it was written in the law of Moses, the man of God.'),
(7, 15, 3, 2, 'And Josue the son of Josedec rose up, and his brethren the priests, and Zorobabel the son of Salathiel, and his brethren, and they built the altar of the God of Israel that they might offer holocausts upon it, as it is written in the law of Moses the man of God.'),
(4, 15, 3, 3, 'And they set the altar on his bases; for fear was on them because of the people of those countries: and they offered burnt offerings thereon to the LORD, even burnt offerings morning and evening.'),
(12, 15, 3, 3, 'And they set the altar upon its bases; for fear was upon them because of the people of those countries: and they offered burnt-offerings on it to the LORD, even burnt-offerings morning and evening.'),
(3, 15, 3, 3, 'And they set the altar upon its base; for fear was upon them because of the peoples of the countries: and they offered burnt-offerings thereon unto Jehovah, even burnt-offerings morning and evening.'),
(8, 15, 3, 3, 'And they set the altar upon its base; for fear was upon them because of the people of the countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening.'),
(9, 15, 3, 3, 'And they set the altar upon its bases; for fear was upon them because of the people of the countries, and they offered burnt-offerings thereon unto the LORD, even burnt-offerings morning and evening.'),
(6, 15, 3, 3, 'And they set the altar on its base; for fear was upon them because of the people of the countries; and they offered up burnt-offerings on it to Jehovah, the morning and evening burnt-offerings.'),
(14, 15, 3, 3, 'And they establish the altar on its bases, because of the fear upon them of the peoples of the lands, and he causeth burnt-offerings to ascend upon it to Jehovah, burnt-offerings for the morning and for the evening.'),
(11, 15, 3, 3, 'And they will prepare the altar upon its foundations; for in the terror upon them from the people of the lands: and they will bring up burnt-offerings upon it to Jehovah, burnt-offerings for morning and for evening.'),
(13, 15, 3, 3, 'They set the altar on its base; for fear was on them because of the peoples of the countries: and they offered burnt offerings thereon to Yahweh, even burnt offerings morning and evening.'),
(10, 15, 3, 3, 'In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to the LORD, even burnt offerings morning and evening.'),
(1, 15, 3, 3, 'They set up the altar on its foundation and sacrificed burnt offerings on it to the LORD—both the morning and evening burnt offerings—even though they feared the people of the land.'),
(5, 15, 3, 3, 'Now they set the altar of God upon its bases, while keeping the people of all the surrounding lands away from it. And they offered upon it a holocaust to the Lord, morning and evening.'),
(7, 15, 3, 3, 'And they set the altar of God upon its bases, while the people of the lands round about put them in fear, and they offered upon it a holocaust to the Lord morning and evening.'),
(4, 15, 3, 4, 'They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;'),
(12, 15, 3, 4, 'They kept also the feast of tabernacles, as it is written, and offered the daily burnt-offerings by number, according to the custom, as the duty of every day required;'),
(3, 15, 3, 4, 'And they kept the feast of tabernacles, as it is written, and offered the daily burnt-offerings by number, according to the ordinance, as the duty of every day required;'),
(8, 15, 3, 4, 'And they kept the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required;'),
(9, 15, 3, 4, 'And they kept the feast of tabernacles, as it is written, and offered the daily burnt-offerings by number, according to the ordinance, as the duty of every day required;'),
(6, 15, 3, 4, 'And they held the feast of tabernacles as it is written, and [offered] daily burnt-offerings by number, according to the ordinance, as the duty of every day required;'),
(14, 15, 3, 4, 'And they make the feast of the booths as it is written, and the burnt-offering of the day daily in number according to the ordinance, the matter of a day in its day;'),
(11, 15, 3, 4, 'And they will do the festival of tents as written, and the burnt-offerings of a day in a day, in number according to judgment, the word of a day in its day.'),
(13, 15, 3, 4, 'They kept the feast of tents, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required;'),
(10, 15, 3, 4, 'They kept the feast of tents, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required;'),
(1, 15, 3, 4, 'They also celebrated the Feast of Tabernacles in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.'),
(5, 15, 3, 4, 'And they kept the solemnity of tabernacles, just as it was written, and the holocaust of each day in order, according to the precept, the work of each day in its time.'),
(7, 15, 3, 4, 'And they kept the feast of tabernacles, as it is written, and offered the holocaust every day orderly according to the commandment, the duty of the day in its day.'),
(4, 15, 3, 5, 'And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering to the LORD.'),
(12, 15, 3, 5, 'And afterward offered the continual burnt-offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a free-will-offering to the LORD.'),
(3, 15, 3, 5, 'and afterward the continual burnt-offering, and the offerings of the new moons, and of all the set feasts of Jehovah that were consecrated, and of every one that willingly offered a freewill-offering unto Jehovah.'),
(8, 15, 3, 5, 'and afterward the continual burnt offering, and the offerings of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.'),
(9, 15, 3, 5, 'and afterward the continual burnt-offering, and the offerings of the new moons, and of all the appointed seasons of the LORD that were hallowed, and of every one that willingly offered a freewill-offering unto the LORD.'),
(6, 15, 3, 5, 'and afterwards the continual burnt-offering, and those of the new moons, and of all the set feasts of Jehovah that were consecrated, and of every one that willingly offered a voluntary offering to Jehovah.'),
(14, 15, 3, 5, 'and after this a continual burnt-offering, and for new moons, and for all appointed seasons of Jehovah that are sanctified; and for every one who is willingly offering a willing-offering to Jehovah.'),
(11, 15, 3, 5, 'And after this the burnt-offerings of continuance, and for the new moons, and for all the appointments of Jehovah being consecrated, and for all giving willingly a voluntary gift to Jehovah.'),
(13, 15, 3, 5, 'and afterward the continual burnt offering, and the offerings of the new moons, and of all the set feasts of Yahweh that were consecrated, and of everyone who willingly offered a freewill offering to Yahweh.'),
(10, 15, 3, 5, 'and afterward the continual burnt offering, the offerings of the new moons, of all the set feasts of the LORD that were consecrated, and of everyone who willingly offered a freewill offering to the LORD.'),
(1, 15, 3, 5, 'After that, they presented the regular burnt offerings and those for New Moons and for all the appointed sacred feasts of the LORD, as well as all the freewill offerings brought to the LORD.'),
(5, 15, 3, 5, 'And after these, they offered the continual holocaust, as much on the new moons as on all the solemnities of the Lord that were consecrated, and on all those when a voluntary gift was offered to the Lord.'),
(7, 15, 3, 5, 'And afterwards the continual holocaust, both on the new moons, and on all the solemnities of the Lord, that were consecrated, and on all in which a freewill offering was made to the Lord.'),
(4, 15, 3, 6, 'From the first day of the seventh month began they to offer burnt offerings to the LORD. But the foundation of the temple of the LORD was not yet laid.'),
(12, 15, 3, 6, 'From the first day of the seventh month they began to offer burnt-offerings to the LORD. But the foundation of the temple of the LORD was not yet laid.'),
(3, 15, 3, 6, 'From the first day of the seventh month began they to offer burnt-offerings unto Jehovah: but the foundation of the temple of Jehovah was not yet laid.'),
(8, 15, 3, 6, 'From the first day of the seventh month began they to offer burnt offerings unto the LORD: but the foundation of the temple of the LORD was not yet laid.'),
(9, 15, 3, 6, 'From the first day of the seventh month began they to offer burnt-offerings unto the LORD; but the foundation of the temple of the LORD was not yet laid.'),
(6, 15, 3, 6, 'From the first day of the seventh month they began to offer up burnt-offerings to Jehovah. But the foundation of the temple of Jehovah was not [yet] laid.'),
(14, 15, 3, 6, 'From the first day of the seventh month they have begun to cause burnt-offerings to ascend to Jehovah, and the temple of Jehovah hath not been founded,'),
(11, 15, 3, 6, 'From one day to the seventh month they began to bring up the burnt-offerings to Jehovah. And the temple of Jehovah was not founded.'),
(13, 15, 3, 6, 'From the first day of the seventh month began they to offer burnt offerings to Yahweh: but the foundation of the temple of Yahweh was not yet laid.'),
(10, 15, 3, 6, 'From the first day of the seventh month, they began to offer burnt offerings to the LORD; but the foundation of the LORD’s temple was not yet laid.'),
(1, 15, 3, 6, 'On the first day of the seventh month, the Israelites began to offer burnt offerings to the LORD, although the foundation of the temple of the LORD had not been laid.'),
(5, 15, 3, 6, 'From the first day of the seventh month, they began to offer holocausts to the Lord. But the temple of God had not yet been founded.'),
(7, 15, 3, 6, 'From the Brat day of the seventh month they began to offer holocausts to the Lord: but the temple of God was not yet founded.'),
(4, 15, 3, 7, 'They gave money also to the masons, and to the carpenters; and meat, and drink, and oil, to them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.'),
(12, 15, 3, 7, 'They gave money also to the masons, and to the carpenters; and provisions, and drink, and oil, to them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.'),
(3, 15, 3, 7, 'They gave money also unto the masons, and to the carpenters; and food, and drink, and oil, unto them of Sidon, and to them of Tyre, to bring cedar-trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia.'),
(8, 15, 3, 7, 'They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia.'),
(9, 15, 3, 7, 'They gave money also unto the hewers, and to the carpenters; and food, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar-trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia.'),
(6, 15, 3, 7, 'And they gave money to the masons and to the carpenters; and meat and drink and oil to the Zidonians and to the Tyrians, to bring cedar-trees from Lebanon to the sea at Joppa, according to the grant that they had of Cyrus king of Persia.'),
(14, 15, 3, 7, 'and they give money to hewers and to artificers, and food, and drink, and oil to Zidonians and to Tyrians, to bring in cedar-trees from Lebanon unto the sea of Joppa, according to the permission of Cyrus king of Persia concerning them.'),
(11, 15, 3, 7, 'And they will give silver to those hewing, and to those graving, and food and drink and oil to the Zidonians, and the Tyrians, to bring cedar woods from Lebanon to the sea of Joppa according to the permit of Cyrus king of Persia to them.'),
(13, 15, 3, 7, 'They gave money also to the masons, and to the carpenters; and food, and drink, and oil, to them of Sidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had of Cyrus king of Persia.'),
(10, 15, 3, 7, 'They also gave money to the masons, and to the carpenters. They also gave food, drink, and oil to the people of Sidon and Tyre, to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Kurush King of Persia.'),
(1, 15, 3, 7, 'They gave money to the masons and carpenters, and food and drink and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to Joppa by sea, as authorized by Cyrus king of Persia.'),
(5, 15, 3, 7, 'And so they gave money to those who cut and laid stones. Similarly, they gave food, and drink, and oil to the Sidonians and the Tyrians, so that they would bring cedar wood, from Lebanon to the sea at Joppa, in accord with what had been commanded of them by Cyrus, the king of the Persians.'),
(7, 15, 3, 7, 'And they gave money to hewers of stones and to masons: and meat and drink, and oil to the Sidonians and Tyrians, to bring cedar trees from Libanus to the sea of Joppe, according to the orders which Cyrus king of the Persians had given them.'),
(4, 15, 3, 8, 'Now in the second year of their coming to the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brothers the priests and the Levites, and all they that were come out of the captivity to Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.'),
(12, 15, 3, 8, 'Now in the second year of their coming to the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that had come out of the captivity to Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.'),
(3, 15, 3, 8, 'Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem, and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the house of Jehovah.'),
(8, 15, 3, 8, 'Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the house of the LORD.'),
(9, 15, 3, 8, 'Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the house of the LORD.'),
(6, 15, 3, 8, 'And in the second year of their coming to the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that had come out of the captivity to Jerusalem; and they appointed the Levites, from twenty years old and upward, to superintend the work of the house of Jehovah.'),
(14, 15, 3, 8, 'And in the second year of their coming in unto the house of God, to Jerusalem, in the second month, began Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, and the remnant of their brethren the priests and the Levites, and all those coming from the captivity to Jerusalem, and they appoint the Levites from a son of twenty years and upward, to overlook the work of the house of Jehovah.'),
(11, 15, 3, 8, 'And in the second year to their coming to the house of God at Jerusalem, in the second month, began Zerubbabel son of Shealtiel, and Joshua son of Josedek, and the remainder of their brethren the priests, and the Levites, and all those coming from the captivity to Jerusalem; and they will cause the Levites to stand up, from the son of twenty years and above, to superintend over the works of the house of Jehovah.'),
(13, 15, 3, 8, 'Now in the second year of their coming to the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who were come out of the captivity to Jerusalem, and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the house of Yahweh.'),
(10, 15, 3, 8, 'Now in the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the LORD’s house.'),
(1, 15, 3, 8, 'In the second month of the second year after they had arrived at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their associates including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began the work. They appointed Levites twenty years of age or older to supervise the construction of the house of the LORD.'),
(5, 15, 3, 8, 'Then, in the second year of their advent to the temple of God in Jerusalem, in the second month, Zerubbabel, the son of Shealtiel, and Jeshua, the son of Jozadak, and the remainder of their brothers, the priests, and the Levites, and all who had arrived from the captivity to Jerusalem, began, and they appointed Levites, from twenty years and over, to hasten the work of the Lord.'),
(7, 15, 3, 8, 'And in the second year of their coming to the temple of God in Jerusalem, the second month, Zorobabel the son of Salathiel, and Josue the son of Josedec, and the rest of their brethren the priests, and the Levites, and all that were come from the captivity to Jerusalem began, and they appointed Levites from twenty years old and upward, to hasten forward the work of the Lord.'),
(4, 15, 3, 9, 'Then stood Jeshua with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brothers the Levites.'),
(12, 15, 3, 9, 'Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.'),
(3, 15, 3, 9, 'Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.'),
(8, 15, 3, 9, 'Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.'),
(9, 15, 3, 9, 'Then stood Jeshua with his sons and his brethren, and Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in the house of God; the sons of Henadad also, with their sons and their brethren the Levites.'),
(6, 15, 3, 9, 'And Jeshua stood up, his sons and his brethren, Kadmiel and his sons, the sons of Judah, as one [man], to superintend the workmen in the house of God; [also] the sons of Henadad, their sons and their brethren, the Levites.'),
(14, 15, 3, 9, 'And Jeshua standeth, and his sons, and his brethren, Kadmiel and his sons, sons of Judah together, to overlook those doing the work in the house of God; the sons of Henadad, and their sons and their brethren the Levites.'),
(11, 15, 3, 9, 'And Joshua will stand, his sons and his brethren, Kadmiel and his sons, the sons of Judah, as one, to superintend over the doing of the work in the house of God: the sons of Henadad their sons, and their brethren the Levites.'),
(13, 15, 3, 9, 'Then stood Jeshua with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in the house of God: the sons of Henadad, with their sons and their brothers the Levites.'),
(10, 15, 3, 9, 'Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Hodaviah, together, to have the oversight of the workmen in God’s house: the sons of Henadad, with their sons and their brothers the Levites.'),
(1, 15, 3, 9, 'So Jeshua and his sons and brothers, Kadmiel and his sons (descendants of Yehudah), and the sons of Henadad and their sons and brothers—all Levites—joined together to supervise those working on the house of God.'),
(5, 15, 3, 9, 'And Jeshua and his sons and his brothers, Kadmiel and his sons, and the sons of Judah, like one man, stood so that they might have charge over those who did the work in the temple of God: the sons of Henadad, and their sons, and their brothers, the Levites.'),
(7, 15, 3, 9, 'Then Josue and his sons and his brethren, Cedmihel, and his sons, and the children of Juda, as one man, stood to hasten them that did the work in the temple of God: the sons of Henadad, and their sons, and their brethren the Levites.'),
(4, 15, 3, 10, 'And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.'),
(12, 15, 3, 10, 'And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.'),
(3, 15, 3, 10, 'And when the builders laid the foundation of the temple of Jehovah, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise Jehovah, after the order of David king of Israel.'),
(8, 15, 3, 10, 'And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the order of David king of Israel.'),
(9, 15, 3, 10, 'And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, according to the direction of David king of Israel.'),
(6, 15, 3, 10, 'And when the builders laid the foundation of the temple of Jehovah, they set the priests in their apparel, with trumpets, and the Levites the sons of Asaph, with cymbals, to praise Jehovah according to the directions of David king of Israel.'),
(14, 15, 3, 10, 'And those building have founded the temple of Jehovah, and they appoint the priests, clothed, with trumpets, and the Levites, sons of Asaph, with cymbals, to praise Jehovah, by means of the instruments of David king of Israel.'),
(11, 15, 3, 10, 'And those building will lay the foundation of the temple of Jehovah, and they will cause the priests to stand, being clothed, with trumpets, and the Levites sons of Asaph, with cymbals, to praise Jehovah according to the hands of David king of Israel.'),
(13, 15, 3, 10, 'When the builders laid the foundation of the temple of Yahweh, they set the priests in their clothing with trumpets, and the Levites the sons of Asaph with cymbals, to praise Yahweh, after the order of David king of Israel.'),
(10, 15, 3, 10, 'When the builders laid the foundation of the LORD’s temple, they set the priests in their clothing with trumpets, with the Levites the sons of Asaph with cymbals, to praise the LORD, according to the directions of David king of Israel.'),
(1, 15, 3, 10, 'When the builders had laid the foundation of the temple of the LORD, the priests in their apparel with trumpets, and the Levites (the sons of Asaph) with cymbals, took their positions to praise the LORD, as David king of Israel had prescribed.'),
(5, 15, 3, 10, 'And when the builders had founded the temple of the Lord, the priests stood in their adornment with trumpets, and the Levites, the sons of Asaph, stood with cymbals, so that they might praise God by the hand of David, the king of Israel.'),
(7, 15, 3, 10, 'And when the masons laid the foundations of the temple of the Lord, the priests stood in their ornaments with trumpets: and the Levites the sons of Asaph with cymbals, to praise God by the hands of David king of Israel.'),
(4, 15, 3, 11, 'And they sang together by course in praising and giving thanks to the LORD; because he is good, for his mercy endures for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.'),
(12, 15, 3, 11, 'And they sang together by course in praising and giving thanks to the LORD; because he is good, for his mercy endureth for ever towards Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.'),
(3, 15, 3, 11, 'And they sang one to another in praising and giving thanks unto Jehovah, saying, For he is good, for his lovingkindness endureth for ever toward Israel. And all the people shouted with a great shout, when they praised Jehovah, because the foundation of the house of Jehovah was laid.'),
(8, 15, 3, 11, 'And they sang one to another in praising and giving thanks unto the LORD, saying, For he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.'),
(9, 15, 3, 11, 'And they sang one to another in praising and giving thanks unto the LORD: ‘for He is good, for His mercy endureth for ever toward Israel.’ And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.'),
(6, 15, 3, 11, 'And they sang alternately together in praising and giving thanks to Jehovah: For he is good, for his loving-kindness [endureth] for ever toward Israel. And all the people shouted with a great shout to the praise of Jehovah, because the foundation of the house of Jehovah was laid.'),
(14, 15, 3, 11, 'And they respond in praising and in giving thanks to Jehovah, for good, for to the age His kindness is over Israel, and all the people have shouted—a great shout—in giving praise to Jehovah, because the house of Jehovah hath been founded.'),
(11, 15, 3, 11, 'And they will answer in praising and in confessing to Jehovah, for he is good, for his mercy forever upon Israel. And all the people shouted a great shout in praising to Jehovah, for the foundation of the house of Jehovah.'),
(13, 15, 3, 11, 'They sang one to another in praising and giving thanks to Yahweh, “For he is good, for his loving kindness endures forever toward Israel.” All the people shouted with a great shout, when they praised Yahweh, because the foundation of the house of Yahweh was laid.'),
(10, 15, 3, 11, 'They sang to one another in praising and giving thanks to the LORD, “For he is good, for his loving kindness endures forever toward Israel.” All the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD had been laid.'),
(1, 15, 3, 11, 'And they sang responsively with praise and thanksgiving to the LORD: “For He is good; for His loving devotion to Israel endures forever.” Then all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD had been laid.'),
(5, 15, 3, 11, 'And they sung together with hymns and confession to the Lord: “For he is good. For his mercy is over Israel unto eternity.” And likewise, all the people shouted with a great clamor in praise to the Lord, because the temple of the Lord had been founded.'),
(7, 15, 3, 11, 'And they sung together hymns, and praise to the Lord: because he is good, for his mercy endureth for ever towards Israel. And all the people shouted with a great shout, praising the Lord, because the foundations of the temple of the Lord were laid.'),
(4, 15, 3, 12, 'But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:'),
(12, 15, 3, 12, 'But many of the priests and Levites and chief of the fathers, old men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:'),
(3, 15, 3, 12, 'But many of the priests and Levites and heads of fathers’ houses, the old men that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:'),
(8, 15, 3, 12, 'But many of the priests and Levites and heads of fathers’ houses, the old men that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:'),
(9, 15, 3, 12, 'But many of the priests and Levites and heads of fathers’ houses, the old men that had seen the first house standing on its foundation, wept with a loud voice, when this house was before their eyes; and many shouted aloud for joy;'),
(6, 15, 3, 12, 'But many of the priests and Levites and chief fathers, the ancient men that had seen the first house, wept with a loud voice, [when] the foundation of this house was laid in their sight; and many shouted aloud for joy.'),
(14, 15, 3, 12, 'And many of the priests, and the Levites, and the heads of the fathers, the aged men who had seen the first house—in this house being founded before their eyes—are weeping with a loud voice, and many with a shout, in joy, lifting up the voice;'),
(11, 15, 3, 12, 'And many of the priests and the Levites and heads of the fathers, old men, who saw the first house in this house being founded before their eyes, weeping with a great voice; and many with a shout in gladness to the lifting up the voice.'),
(13, 15, 3, 12, 'But many of the priests and Levites and heads of fathers’ households, the old men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:'),
(10, 15, 3, 12, 'But many of the priests and Levites and heads of ancestral houses, the old men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice. Many also shouted aloud for joy,'),
(1, 15, 3, 12, 'But many of the older priests, Levites, and family heads who had seen the first temple wept loudly when they saw the foundation of this temple. Still, many others shouted joyfully.'),
(5, 15, 3, 12, 'And many of the priests and the Levites, and the leaders of the fathers and of the elders, who had seen the former temple, when now this temple was founded and was before their eyes, wept with a great voice. And many of them, shouting for joy, lifted up their voice.'),
(7, 15, 3, 12, 'But many of the priests and the Levites, and the chief of the fathers and the ancients that had seen the former temple; when they had the foundation of this temple before their eyes, wept with a loud voice: and many shouting for joy, lifted up their voice.'),
(4, 15, 3, 13, 'So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.'),
(12, 15, 3, 13, 'So that the people could not discern the noise of the shout of the joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.'),
(3, 15, 3, 13, 'so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard afar off.'),
(8, 15, 3, 13, 'so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.'),
(9, 15, 3, 13, 'so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard afar off.'),
(6, 15, 3, 13, 'And the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a great shout, and the noise was heard afar off.'),
(14, 15, 3, 13, 'and the people are not discerning the noise of the shout of joy from the noise of the weeping of the people, for the people are shouting—a great shout—and the noise hath been heard unto a distance.'),
(11, 15, 3, 13, 'And the people not recognizing the voice of the shout of gladness from the voice of the weeping of the people; for the people shouting a great shout, and the voice was heard even to far off.'),
(13, 15, 3, 13, 'so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard afar off.'),
(10, 15, 3, 13, 'so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard far away.'),
(1, 15, 3, 13, 'The people could not distinguish the shouts of joy from the sound of weeping, because the people were making so much noise. And the sound was heard from afar.'),
(5, 15, 3, 13, 'Neither could anyone distinguish between the voice of clamor of joy, and a voice of weeping of the people. For the shouting of the people mixed into a great clamor, and the voice was heard from far away.'),
(7, 15, 3, 13, 'So that one could not distinguish the voice of the shout of joy, from the noise of the weeping of the people: for one with another the people shouted with a loud shout, and the voice was heard afar off.'),
(4, 15, 4, 1, 'Now when the adversaries of Judah and Benjamin heard that the children of the captivity built the temple to the LORD God of Israel;'),
(12, 15, 4, 1, 'Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building the temple to the LORD God of Israel;'),
(3, 15, 4, 1, 'Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple unto Jehovah, the God of Israel;'),
(8, 15, 4, 1, 'Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded a temple unto the LORD, the God of Israel;'),
(9, 15, 4, 1, 'Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple unto the LORD, the God of Israel;'),
(6, 15, 4, 1, 'And the adversaries of Judah and Benjamin heard that the children of the captivity were building the temple to Jehovah the God of Israel;'),
(14, 15, 4, 1, 'And adversaries of Judah and Benjamin hear that the sons of the captivity are building a temple to Jehovah, God of Israel,'),
(11, 15, 4, 1, 'And the adversaries of Judah and Benjamin will hear that the sons of the captivity were building the temple to Jehovah God of Israel;'),
(13, 15, 4, 1, 'Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to Yahweh, the God of Israel;'),
(10, 15, 4, 1, 'Now when the adversaries of Judah and Benjamin heard that the people from the exile were building a temple to the LORD, the God of Israel;'),
(1, 15, 4, 1, 'When the enemies of Judah and Benjamin heard that the exiles were building a temple for the LORD, the God of Israel,'),
(5, 15, 4, 1, 'Now the enemies of Judah and of Benjamin heard that the sons of the captivity were building a temple to the Lord, the God of Israel.'),
(7, 15, 4, 1, 'Now the enemies of Juda and Benjamin heard that the children of the captivity were building a temple to the Lord the God of Israel.'),
(4, 15, 4, 2, 'Then they came to Zerubbabel, and to the chief of the fathers, and said to them, Let us build with you: for we seek your God, as you do; and we do sacrifice to him since the days of Esarhaddon king of Assur, which brought us up here.'),
(12, 15, 4, 2, 'Then they came to Zerubbabel, and to the chief of the fathers, and said to them, Let us build with you: for we seek your God, as ye do; and we do sacrifice to him since the days of Esar-haddon king of Assur, who brought us up hither.'),
(3, 15, 4, 2, 'then they drew near to Zerubabbel, and to the heads of fathers’ houses, and said unto them, Let us build with you; for we seek your God, as ye do; and we sacrifice unto him since the days of Esar-haddon king of Assyria, who brought us up hither.'),
(8, 15, 4, 2, 'then they drew near to Zerubbabel, and to the heads of fathers’ houses, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assyria, which brought us up hither.'),
(9, 15, 4, 2, 'then they drew near to Zerubbabel, and to the heads of fathers’ houses, and said unto them: ‘Let us build with you; for we seek your God, as ye do; and we do sacrifice unto Him since the days of Esarhaddon king of Assyria, who brought us up hither.’'),
(6, 15, 4, 2, 'and they came to Zerubbabel and to the chief fathers, and said to them, We would build with you; for we seek your God, as ye; and we have sacrificed to him since the days of Esar-haddon king of Assyria, who brought us up hither.'),
(14, 15, 4, 2, 'and they draw nigh unto Zerubbabel, and unto heads of the fathers, and say to them, ‘Let us build with you; for, like you, we seek to your God, and we are not sacrificing since the days of Esar-Haddon king of Asshur, who brought us up hither.’'),
(11, 15, 4, 2, 'And they will come near to Zerubbabel, and to the heads of the fathers, and they will say to them, We will build with you: for like you we will seek for your God: for we sacrifice not from the days of Esa-Haddon king of Assur bringing us up hither.'),
(13, 15, 4, 2, 'then they drew near to Zerubbabel, and to the heads of fathers’ households, and said to them, “Let us build with you; for we seek your God, as you do; and we sacrifice to him since the days of Esar Haddon king of Assyria, who brought us up here.”'),
(10, 15, 4, 2, 'then they drew near to Zerubbabel, and to the heads of ancestral houses, and said to them, “Let us build with you; for we seek your God, as you do; and we sacrifice to him since the days of Esarhaddon king of Assyria, who brought us up here.”'),
(1, 15, 4, 2, 'they approached Zerubbabel and the heads of the families, saying, “Let us build with you because, like you, we seek your God and have been sacrificing to Him since the time of King Esar-haddon of Assyria, who brought us here.”'),
(5, 15, 4, 2, 'And so, drawing near to Zerubbabel and to the leaders of the fathers, they said to them: “Let us build with you, for we seek your God just as you do. Behold, we have immolated victims to him from the days of Esarhaddon, king of Assyria, who brought us here.”'),
(7, 15, 4, 2, 'And they came to Zorobabel, and the chief of the fathers, and said to them: Let us build with you, for we seek your God as ye do: behold we have sacrificed to him, since the days of Asor Haddan king of Assyria, who brought us hither.'),
(4, 15, 4, 3, 'But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said to them, You have nothing to do with us to build an house to our God; but we ourselves together will build to the LORD God of Israel, as king Cyrus the king of Persia has commanded us.'),
(12, 15, 4, 3, 'But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said to them, Ye have nothing to do with us to build a house to our God; but we ourselves together will build to the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.'),
(3, 15, 4, 3, 'But Zerubbabel, and Jeshua, and the rest of the heads of fathers’ houses of Israel, said unto them, Ye have nothing to do with us in building a house unto our God; but we ourselves together will build unto Jehovah, the God of Israel, as king Cyrus the king of Persia hath commanded us.'),
(8, 15, 4, 3, 'But Zerubbabel, and Jeshua, and the rest of the heads of fathers’ houses of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD, the God of Israel, as king Cyrus the king of Persia hath commanded us.'),
(9, 15, 4, 3, 'But Zerubbabel, and Jeshua, and the rest of the heads of fathers’ houses of Israel, said unto them: ‘Ye have nothing to do with us to build a house unto our God; but we ourselves together will build unto the LORD, the God of Israel, as king Cyrus the king of Persia hath commanded us.’'),
(6, 15, 4, 3, 'But Zerubbabel and Jeshua and the rest of the chief fathers of Israel said to them, Ye have nothing to do with us to build a house to our God, but we alone will build to Jehovah the God of Israel, as king Cyrus, the king of Persia, has commanded us.'),
(14, 15, 4, 3, 'And Zerubbabel saith to them, also Jeshua, and the rest of the heads of the fathers of Israel, ‘Not for you, and for us, to build a house to our God; but we ourselves together do build to Jehovah God of Israel, as the king Cyrus, king of Persia, commanded us.’'),
(11, 15, 4, 3, 'And to them Zerubbabel will say, and Joshua, and the rest of the heads of the fathers to Israel, Not to you and to us to build a house to our God; for we together will build to Jehovah God of Israel, as the king Cyrus king of Persia commanded us.'),
(13, 15, 4, 3, 'But Zerubbabel, and Jeshua, and the rest of the heads of fathers’ households of Israel, said to them, “You have nothing to do with us in building a house to our God; but we ourselves together will build to Yahweh, the God of Israel, as king Cyrus the king of Persia has commanded us.”'),
(10, 15, 4, 3, 'But Zerubbabel, and Jeshua, and the rest of the heads of ancestral houses of Israel, said to them, “You have nothing to do with us in building a house to our God; but we ourselves together will build to the LORD, the God of Israel, as king Kurush the king of Persia has commanded us.”'),
(1, 15, 4, 3, 'But Zerubbabel, Jeshua, and the other heads of the families of Israel replied, “You have no part with us in building a house for our God, since we alone must build it for the LORD, the God of Israel, as Cyrus king of Persia has commanded us.”'),
(5, 15, 4, 3, 'And Zerubbabel, and Jeshua, and the rest of the leaders of the fathers of Israel said to them: “It is not for you to build the house of our God with us. Instead, we alone shall build to the Lord our God, just as Cyrus, the king of the Persians, has commanded us.”'),
(7, 15, 4, 3, 'But Zorobabel, and Josue, and the rest of the chief of the fathers of Israel said to them: You have nothing to do with us to build a house to our God, but we ourselves alone will build to the Lord our God, as Cyrus king of the Persians hath commanded us.'),
(4, 15, 4, 4, 'Then the people of the land weakened the hands of the people of Judah, and troubled them in building,'),
(12, 15, 4, 4, 'Then the people of the land weakened the hands of the people of Judah, and troubled them in building,'),
(3, 15, 4, 4, 'Then the people of the land weakened the hands of the people of Judah, and troubled them in building,'),
(8, 15, 4, 4, 'Then the people of the land weakened the hands of the people of Judah, and troubled them in building,'),
(9, 15, 4, 4, 'Then the people of the land weakened the hands of the people of Judah, and harried them while they were building,'),
(6, 15, 4, 4, 'And the people of the land weakened the hands of the people of Judah, and troubled them in building;'),
(14, 15, 4, 4, 'And it cometh to pass, the people of the land are making the hands of the people of Judah feeble, and troubling them in building,'),
(11, 15, 4, 4, 'And the people of the land will be slackening the hands of the people of Judah, and terrifying them in building,'),
(13, 15, 4, 4, 'Then the people of the land weakened the hands of the people of Judah, and troubled them in building,'),
(10, 15, 4, 4, 'Then the people of the land weakened the hands of the people of Judah, and troubled them in building,'),
(1, 15, 4, 4, 'Then the people of the land set out to discourage the people of Judah and make them afraid to build.'),
(5, 15, 4, 4, 'Therefore, it happened that the people of the land impeded the hands of the people of Judah, and they troubled them in building.'),
(7, 15, 4, 4, 'Then the people of the land hindered the hands of the people of Juda, and troubled them in building.'),
(4, 15, 4, 5, 'And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.'),
(12, 15, 4, 5, 'And hired counselors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.'),
(3, 15, 4, 5, 'and hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.'),
(8, 15, 4, 5, 'and hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.'),
(9, 15, 4, 5, 'and hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.'),
(6, 15, 4, 5, 'and they hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.'),
(14, 15, 4, 5, 'and are hiring against them counsellors to make void their counsel all the days of Cyrus king of Persia, even till the reign of Darius king of Persia.'),
(11, 15, 4, 5, 'And counselors being hired against them to annul their counsel all the days of Cyrus king of Persia, and even to the kingdom of Darius king of Persia.'),
(13, 15, 4, 5, 'and hired counselors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.'),
(10, 15, 4, 5, 'and hired counselors against them, to frustrate their purpose, all the days of Kurush king of Persia, even until the reign of Darayavush king of Persia.'),
(1, 15, 4, 5, 'They hired counselors against them to frustrate their plans throughout the reign of Cyrus king of Persia and down to the reign of Darius king of Persia.'),
(5, 15, 4, 5, 'Then they hired counselors against them, so that they might argue against their plan during all the days of Cyrus, king of Persia, even until the reign of Darius, king of the Persians.'),
(7, 15, 4, 5, 'And they hired counsellors against them, to frustrate their design all the days of Cyrus king of Persia, even until the reign of Darius king of the Persians.'),
(4, 15, 4, 6, 'And in the reign of Ahasuerus, in the beginning of his reign, wrote they to him an accusation against the inhabitants of Judah and Jerusalem.'),
(12, 15, 4, 6, 'And in the reign of Ahasuerus, in the beginning of his reign, they wrote to him an accusation against the inhabitants of Judah and Jerusalem.'),
(3, 15, 4, 6, 'And in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.'),
(8, 15, 4, 6, 'And in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.'),
(9, 15, 4, 6, 'And in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.'),
(6, 15, 4, 6, 'And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.'),
(14, 15, 4, 6, 'And in the reign of Ahasuerus, in the commencement of his reign, they have written an accusation against the inhabitants of Judah and Jerusalem;'),
(11, 15, 4, 6, 'And in the kingdom of Ahasuerus, in the beginning of his kingdom, they wrote an accusation against the inhabitants of Judah and Jerusalem.'),
(13, 15, 4, 6, 'In the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.'),
(10, 15, 4, 6, 'In the reign of Achshayarsh, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.'),
(1, 15, 4, 6, 'At the beginning of the reign of Xerxes, an accusation was lodged against the people of Judah and Jerusalem.'),
(5, 15, 4, 6, 'And so, during the reign of Ahasuerus, at the beginning of his reign, they wrote an accusation against the inhabitants of Judah and of Jerusalem.'),
(7, 15, 4, 6, 'And in the reign of Assuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Juda and Jerusalem.'),
(4, 15, 4, 7, 'And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, to Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.'),
(12, 15, 4, 7, 'And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions to Artaxerxes king of Persia, and the writing of the letter was written in the Syrian language, and interpreted in the Syrian language.'),
(3, 15, 4, 7, 'And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian character, and set forth in the Syrian tongue.'),
(8, 15, 4, 7, 'And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian character, and set forth in the Syrian tongue.'),
(9, 15, 4, 7, 'And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Aramaic character, and set forth in the Aramaic tongue.'),
(6, 15, 4, 7, 'And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions, wrote to Artaxerxes king of Persia; and the writing of the letter was written in Aramaic, and interpreted in Aramaic.'),
(14, 15, 4, 7, 'and in the days of Artaxerxes have Bishlam, Mithredath, Tabeel, and the rest of his companions written unto Artaxerxes king of Persia, and the writing of the letter is written in Aramaean, and interpreted in Aramaean.'),
(11, 15, 4, 7, 'And in the days of Arthasatha, wrote Bishlam, Mithredath, Tabeel, and the rest of his colleagues, to Arthasatha, king of Persia; and the writing of the letter being written in Syriac, and being interpreted in Syriac.'),
(13, 15, 4, 7, 'In the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, to Artaxerxes king of Persia; and the writing of the letter was written in Syrian, and set forth in the Syrian language.'),
(10, 15, 4, 7, 'In the days of Artachshasta wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, to Artachshasta king of Persia; and the writing of the letter was written in Aramaic, and set forth in the Aramaic language.'),
(1, 15, 4, 7, 'And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel, and the rest of his associates wrote a letter to Artaxerxes. It was written in Aramaic and then translated.'),
(5, 15, 4, 7, 'And so, in the days of Artaxerxes, Bishlam, Mithredath, and Tabeel, and the others who were in their council wrote to Artaxerxes, king of the Persians. Now the letter of accusation was written in Syriac, and was being read in the Syrian language.'),
(7, 15, 4, 7, 'And in the days of Artaxerxes, Beselam, Mithridates, and Thabeel, and the rest that were in the council wrote to Artaxerxes king of the Persians : and the letter of accusation was written in Syriac, and was read in the Syrian tongue.'),
(4, 15, 4, 8, 'Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:'),
(12, 15, 4, 8, 'Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:'),
(3, 15, 4, 8, 'Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:'),
(8, 15, 4, 8, 'Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:'),
(9, 15, 4, 8, 'Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort—'),
(6, 15, 4, 8, 'Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king after this sort:'),
(14, 15, 4, 8, 'Rehum counsellor, and Shimshai scribe have written a letter concerning Jerusalem to Artaxerxes the king, thus:'),
(11, 15, 4, 8, 'Rehum, lord of judgment, and Shimshai, the scribe, wrote one epistle against Jerusalem to Arthasatha the king, thus:'),
(13, 15, 4, 8, 'Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:'),
(10, 15, 4, 8, 'Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artachshasta the king as follows:'),
(1, 15, 4, 8, 'Rehum the commander and Shimshai the scribe wrote the letter against Jerusalem to King Artaxerxes as follows:'),
(5, 15, 4, 8, 'Rehum, the commander, and Shimshai, the scribe, wrote one letter from Jerusalem to king Artaxerxes, in this manner:'),
(7, 15, 4, 8, 'Reum Beelteem, and Samsai the scribe wrote a letter from Jerusalem to king Artaxerxes, in this manner:'),
(4, 15, 4, 9, 'Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,'),
(12, 15, 4, 9, 'Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dianites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,'),
(3, 15, 4, 9, 'then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,'),
(8, 15, 4, 9, 'then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,'),
(9, 15, 4, 9, 'then wrote Rehum the commander, and Shimshai the scribe, and the rest of their companions; the Dinites, and the Apharesattechites, the Tarpelites, the Apharesites, the Archevites, the Babylonians, the Shushanchites, the Dehites, the Elamites,'),
(6, 15, 4, 9, 'Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,'),
(14, 15, 4, 9, 'Then Rehum counsellor, and Shimshai scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites, (who are Elamites),'),
(11, 15, 4, 9, 'Then Rehum lord of judgment, and Shimshai the scribe, and the rest of their colleagues, the Danites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babelites, the Susanchites, the Dehavites, the Elamites,'),
(13, 15, 4, 9, 'then Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,'),
(10, 15, 4, 9, '[From] Rehum the commander, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,'),
(1, 15, 4, 9, 'From Rehum the commander, Shimshai the scribe, and the rest of their associates—the judges and officials over Tripolis, Persia, Erech and Babylon, the Elamites of Susa,'),
(5, 15, 4, 9, '“Rehum, the commander, and Shimshai, the scribe, and the rest of their counselors, the judges, and rulers, the officials, those from Persia, from Erech, from Babylonia, from Susa, the Dehavites, and the Elamites,'),
(7, 15, 4, 9, 'Reum Beelteem, and Samsai the scribe and the rest of their counsellors, the Dinites, and the Apharsathacites, the Therphalites, the Apharsites, the Erchuites, the Babylonians, the Susanechites, the Dievites, and the Elamites,'),
(4, 15, 4, 10, 'And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.'),
(12, 15, 4, 10, 'And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest that are on this side of the river, and at such a time.'),
(3, 15, 4, 10, 'and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest of the country beyond the River, and so forth.'),
(8, 15, 4, 10, 'and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest of the country beyond the river, and so forth.'),
(9, 15, 4, 10, 'and the rest of the nations whom the great and noble Asenappar brought over, and set in the city of Samaria, and the rest that are in the country beyond the River:—’And now—'),
(6, 15, 4, 10, 'and the rest of the peoples whom the great and noble Osnappar brought over and settled in the cities of Samaria, and the rest [of the country] on this side the river, and so forth.'),
(14, 15, 4, 10, 'and the rest of the nations that the great and honourable Asnapper removed and set in the city of Samaria, and the rest beyond the river, and at such a time:'),
(11, 15, 4, 10, 'And the rest of the nations that the great and honored Asnapper carried into exile, and he caused them to dwell in the cities of Shomeron, and the rest beyond the river, and thus.'),
(13, 15, 4, 10, 'and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote.'),
(10, 15, 4, 10, 'and the rest of the nations whom the great and noble Asnappar brought over, and set in the cities  of Samaria, and in the rest of the country beyond the River.'),
(1, 15, 4, 10, 'and the rest of the peoples whom the great and honorable Ashurbanipal deported and settled in the cities of Samaria and elsewhere west of the Euphrates.'),
(5, 15, 4, 10, 'and the rest of the nations, whom the great and glorious Osnappar transferred and caused to live in the cities of Samaria and in the rest of the regions across the river in peace:'),
(7, 15, 4, 10, 'And the rest of the nations, whom the great and glorious Asenaphar brought over: and made to dwell in the cities of Samaria and in the rest of the countries of this side of the river in peace.'),
(4, 15, 4, 11, 'This is the copy of the letter that they sent to him, even to Artaxerxes the king; Your servants the men on this side the river, and at such a time.'),
(12, 15, 4, 11, 'This is the copy of the letter that they sent to him, even to Artaxerxes the king: Thy servants the men on this side of the river, and at such a time.'),
(3, 15, 4, 11, 'This is the copy of the letter that they sent unto Artaxerxes the king: Thy servants the men beyond the River, and so forth.'),
(8, 15, 4, 11, 'This is the copy of the letter that they sent unto Artaxerxes the king; Thy servants the men beyond the river, and so forth.'),
(9, 15, 4, 11, 'this is the copy of the letter that they sent unto him, even unto Artaxerxes the king—thy servants the men beyond the River—and now'),
(6, 15, 4, 11, 'This is the copy of the letter that they sent to him: To Artaxerxes the king: Thy servants the men on this side the river, and so forth.'),
(14, 15, 4, 11, 'This is a copy of a letter that they have sent unto him, unto Artaxerxes the king: ‘Thy servants, men beyond the river, and at such a time;'),
(11, 15, 4, 11, 'This the copy of the epistle that they sent to him to Arthasatha the king; thy servants the men beyond the river, and thus.'),
(13, 15, 4, 11, 'This is the copy of the letter that they sent to Artaxerxes the king: Your servants the men beyond the River, and so forth.'),
(10, 15, 4, 11, 'This is the copy of the letter that they sent to Artachshasta the king: Your servants the men beyond the River. And now,'),
(1, 15, 4, 11, '(This is the text of the letter they sent to him.) To King Artaxerxes, From your servants, the men west of the Euphrates:'),
(5, 15, 4, 11, 'to king Artaxerxes. (This is a copy of the letter, which they sent to him.) Your servants, the men who are across the river, send a greeting.'),
(7, 15, 4, 11, '(This is the copy of the letter, which they sent to him:) To Artaxerxes the king, thy servants, the men that are on this side of the river, send greeting.'),
(4, 15, 4, 12, 'Be it known to the king, that the Jews which came up from you to us are come to Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.'),
(12, 15, 4, 12, 'Be it known to the king, that the Jews who came from thee to us are come to Jerusalem, building the rebellious and the noxious city, and have set up its walls, and joined the foundations.'),
(3, 15, 4, 12, 'Be it known unto the king, that the Jews that came up from thee are come to us unto Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.'),
(8, 15, 4, 12, 'Be it known unto the king, that the Jews which came up from thee are come to us unto Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.'),
(9, 15, 4, 12, 'be it known unto the king, that the Jews that came up from thee are come to us unto Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and are digging out the foundations.'),
(6, 15, 4, 12, 'Be it known to the king that the Jews who came up from thee unto us have come to Jerusalem; they are building the rebellious and the bad city, and they complete the walls and join up the foundations.'),
(14, 15, 4, 12, 'Be it known to the king, that the Jews who have come up from thee unto us, have come in to Jerusalem, the rebellious and base city they are building, and the walls they have finished, and the foundations they join.'),
(11, 15, 4, 12, 'To be known to the king that the Jews who went up from with thee to us, came to Jerusalem, building the perverse and bad city, and they completed its wall, and they will repair its foundations.'),
(13, 15, 4, 12, 'Be it known to the king, that the Jews who came up from you have come to us to Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.'),
(10, 15, 4, 12, 'be it known to the king, that the Jews who came up from you have come to us to Jerusalem; they are building the rebellious and wicked city, and have finished the walls, and repaired the foundations.'),
(1, 15, 4, 12, 'Let it be known to the king that the Jews who came from you to us have returned to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring its walls and repairing its foundations.'),
(5, 15, 4, 12, 'Let it be known to the king, that the Jews, who ascended from you to us, have arrived in Jerusalem, a rebellious and most wicked city, which they are building, constructing its ramparts and repairing the walls.'),
(7, 15, 4, 12, 'Be it known to the king, that the Jews, who came up from thee to us, are come to Jerusalem a rebellious and wicked city, which they are building, setting up the ramparts thereof and repairing the walls.'),
(4, 15, 4, 13, 'Be it known now to the king, that, if this city be built, and the walls set up again, then will they not pay toll, tribute, and custom, and so you shall damage the revenue of the kings.'),
(12, 15, 4, 13, 'Be it known now to the king, that, if this city shall be built, and the walls set up again, then they will not pay toll, tribute, and custom, and so thou wilt endamage the revenue of the kings.'),
(3, 15, 4, 13, 'Be it known now unto the king, that, if this city be builded, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful unto the kings.'),
(8, 15, 4, 13, 'Be it known now unto the king, that, if this city be builded, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will endamage the kings.'),
(9, 15, 4, 13, 'Be it known now unto the king, that, if this city be builded, and the walls finished, they will not pay tribute, impost, or toll, and so thou wilt endamage the revenue of the kings.'),
(6, 15, 4, 13, 'Be it known therefore unto the king, that, if this city be built and the walls be completed, they will not pay tribute, tax, and toll, and in the end it will bring damage to the kings.'),
(14, 15, 4, 13, 'Now, be it known to the king, that if this city be builded, and the walls finished, toll, tribute, and custom they do not give; and at length to the kings it doth cause loss.'),
(11, 15, 4, 13, 'Now to be known to the king that if this city shall be built and the walls be completed, tribute, excise, and toll, they will not give, and in the end it will endamage the kings.'),
(13, 15, 4, 13, 'Be it known now to the king that if this city is built, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.'),
(10, 15, 4, 13, 'Be it known now to the king that if this city is built, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.'),
(1, 15, 4, 13, 'Let it now be known to the king that if that city is rebuilt and its walls are restored, they will not pay tribute, duty, or toll, and the royal treasury will suffer.'),
(5, 15, 4, 13, 'And now let be it known to the king, that if this city will have been built up, and its walls repaired, they will not pay tribute, nor tax, nor yearly revenues, and this loss will affect even the kings.'),
(7, 15, 4, 13, 'And now be it known to the king, that if this city be built up, and the walls thereof repaired, they will not pay tribute nor toll, nor yearly revenues, and this loss will fail upon the kings.'),
(4, 15, 4, 14, 'Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonor, therefore have we sent and certified the king;'),
(12, 15, 4, 14, 'Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonor, therefore have we sent and certified the king;'),
(3, 15, 4, 14, 'Now because we eat the salt of the palace, and it is not meet for us to see the king’s dishonor, therefore have we sent and certified the king;'),
(8, 15, 4, 14, 'Now because we eat the salt of the palace, and it is not meet for us to see the king’s dishonour, therefore have we sent and certified the king;'),
(9, 15, 4, 14, 'Now because we eat the salt of the palace, and it is not meet for us to see the king’s dishonour, therefore have we sent and announced to the king,'),
(6, 15, 4, 14, 'Now, since we eat the salt of the palace, and it is not right for us to see the king’s injury, therefore have we sent and informed the king;'),
(14, 15, 4, 14, 'Now, because that the salt of the palace is our salt, and the nakedness of the king we have no patience to see, therefore we have sent and made known to the king;'),
(11, 15, 4, 14, 'Now for the cause that we were salted with the salt of the temple, and not being fit to us to see the king’s nakedness, for this we sent and made known to the king;'),
(13, 15, 4, 14, 'Now because we eat the salt of the palace, and it is not appropriate for us to see the king’s dishonor, therefore have we sent and informed the king;'),
(10, 15, 4, 14, 'Now because we eat the salt of the palace, and it is not appropriate for us to see the king’s dishonor, therefore have we sent and informed the king;'),
(1, 15, 4, 14, 'Now because we are in the service of the palace and it is not fitting for us to allow the king to be dishonored, we have sent to inform the king'),
(5, 15, 4, 14, 'But, remembering the salt that we have eaten in the palace, and because we are led to believe that it a crime to see the king harmed, we have therefore sent and reported to the king,'),
(7, 15, 4, 14, 'But we remembering the salt that we have eaten in the palace, and because we count it a crime to see the king wronged, have therefore sent and certified the king,'),
(4, 15, 4, 15, 'That search may be made in the book of the records of your fathers: so shall you find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.'),
(12, 15, 4, 15, 'That search may be made in the book of the records of thy fathers: so wilt thou find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.'),
(3, 15, 4, 15, 'that search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.'),
(8, 15, 4, 15, 'that search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city laid waste.'),
(9, 15, 4, 15, 'that search may be made in the book of the records of thy fathers; so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.'),
(6, 15, 4, 15, 'that search may be made in the book of the annals of thy fathers: so shalt thou find in the book of the annals and know that this city is a rebellious city, which has done damage to kings and provinces, and that they have raised sedition within the same of old time, for which cause this city was destroyed.'),
(14, 15, 4, 15, 'so that he doth seek in the book of the records of thy fathers, and thou dost find in the book of the records, and dost know, that this city is a rebellious city, and causing loss to kings and provinces, and makers of sedition are in its midst from the days of old, therefore hath this city been wasted.'),
(11, 15, 4, 15, 'That it shall be sought in the book of the records of thy fathers: and thou wilt find in the book of the records, and thou wilt know that this city a city perverse and endamaging kings and provinces, and working rebellion in the midst of it from days forever: for this, this city was laid waste.'),
(13, 15, 4, 15, 'that search may be made in the book of the records of your fathers: so you shall find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.'),
(10, 15, 4, 15, 'that search may be made in the book of the records of your fathers: so you shall find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.'),
(1, 15, 4, 15, 'that a search should be made of the record books of your fathers. In these books you will discover and verify that the city is a rebellious city, harmful to kings and provinces, inciting sedition from ancient times. That is why this city was destroyed.'),
(5, 15, 4, 15, 'so that you may search in the books of the histories of your fathers, and you may find written in the records, and you may know that this city is a rebellious city, and that it is harmful to the kings and the provinces, and that wars were incited within it from the days of antiquity. For which reason also, the city itself was destroyed.'),
(7, 15, 4, 15, 'That search may be made in the books of the histories of thy fathers, and thou shalt find written in the records: and shalt know that this city is a rebellious city, and hurtful to the kings and provinces, and that wars were raised therein of old time: for which cause also the city was destroyed.'),
(4, 15, 4, 16, 'We certify the king that, if this city be built again, and the walls thereof set up, by this means you shall have no portion on this side the river.'),
(12, 15, 4, 16, 'We certify the king that, if this city shall be built again, and its walls set up, by this means thou wilt have no portion on this side of the river.'),
(3, 15, 4, 16, 'We certify the king that, if this city be builded, and the walls finished, by this means thou shalt have no portion beyond the River.'),
(8, 15, 4, 16, 'We certify the king that, if this city be builded, and the walls finished, by this means thou shalt have no portion beyond the river.'),
(9, 15, 4, 16, 'We announce to the king that, if this city be builded, and the walls finished, by this means thou shalt have no portion beyond the River.’'),
(6, 15, 4, 16, 'We inform the king that if this city be built and its walls be completed, by this means thou shalt have no portion on this side the river.'),
(14, 15, 4, 16, 'We are making known to the king that, if this city be builded and the walls finished, by this means a portion beyond the river thou hast none.’'),
(11, 15, 4, 16, 'We making known to the king that if this city shall be built, and its walls be completed, for this cause a portion beyond the river shall not be to thee.'),
(13, 15, 4, 16, 'We inform the king that, if this city be built, and the walls finished, by this means you shall have no portion beyond the River.'),
(10, 15, 4, 16, 'We inform the king that, if this city be built, and the walls finished, by this means you shall have no portion beyond the River.'),
(1, 15, 4, 16, 'We advise the king that if this city is rebuilt and its walls are restored, you will have no dominion west of the Euphrates.'),
(5, 15, 4, 16, 'We report to the king that if this city will have been built, and its walls repaired, you will have no possession across the river.”'),
(7, 15, 4, 16, 'We certify the king, that if this city be built, and the walls thereof repaired, thou shalt have no possession on this side of the river.'),
(4, 15, 4, 17, 'Then sent the king an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and to the rest beyond the river, Peace, and at such a time.'),
(12, 15, 4, 17, 'Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and to the rest beyond the river, Peace, and at such a time.'),
(3, 15, 4, 17, 'Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and in the rest of the country beyond the River: Peace, and so forth.'),
(8, 15, 4, 17, 'Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and in the rest of the country beyond the river, Peace, and so forth.'),
(9, 15, 4, 17, 'Then sent the king an answer unto Rehum the commander, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the River: ‘Peace, and now'),
(6, 15, 4, 17, 'The king sent an answer to Rehum the chancellor, and Shimshai the scribe, and the rest of their companions that dwell in Samaria, and the other places beyond the river: Peace, and so forth.'),
(14, 15, 4, 17, 'An answer hath the king sent unto Rehum counsellor, and Shimshai scribe, and the rest of their companions who are dwelling in Samaria, and the rest beyond the river, ‘Peace, and at such a time:'),
(11, 15, 4, 17, 'And the king sent word to Rehum, lord of judgment, and to Shimshai the scribe, and the rest of their colleagues who dwelt in Shomeron, and the rest beyond the river, Peace and as now.'),
(13, 15, 4, 17, 'Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who dwell in Samaria, and in the rest of the country beyond the River: Peace, and so forth.'),
(10, 15, 4, 17, 'Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who dwell in Samaria, and in the rest of the country beyond the River: Peace, and so forth.'),
(1, 15, 4, 17, 'Then the king sent this reply: To Rehum the commander, Shimshai the scribe, and the rest of your associates living in Samaria and elsewhere in the region west of the Euphrates: Greetings.'),
(5, 15, 4, 17, 'The king sent word to Rehum, the commander, and to Shimshai, the scribe, and to the rest who were in their council, to the inhabitants of Samaria, and to the others across the river, offering a greeting and peace.'),
(7, 15, 4, 17, 'The king sent word to Reum Beelteem and Samsai the scribe, and to the rest that were in their council, inhabitants of Samaria, and to the rest beyond the river, sending greeting and peace.'),
(4, 15, 4, 18, 'The letter which you sent to us has been plainly read before me.'),
(12, 15, 4, 18, 'The letter which ye sent to us hath been plainly read before me.'),
(3, 15, 4, 18, 'The letter which ye sent unto us hath been plainly read before me.'),
(8, 15, 4, 18, 'The letter which ye sent unto us hath been plainly read before me.'),
(9, 15, 4, 18, 'the letter which ye sent unto us hath been plainly read before me.'),
(6, 15, 4, 18, 'The letter that ye sent to us has been read before me distinctly.'),
(14, 15, 4, 18, 'The letter that ye sent unto us, explained, hath been read before me,'),
(11, 15, 4, 18, 'The epistle that ye sent to us being read distinctly before me.'),
(13, 15, 4, 18, 'The letter which you sent to us has been plainly read before me.'),
(10, 15, 4, 18, 'The letter which you sent to us has been plainly read before me.'),
(1, 15, 4, 18, 'The letter you sent us has been translated and read in my presence.'),
(5, 15, 4, 18, '“The accusation, which you have sent to us, has been read aloud before me.'),
(7, 15, 4, 18, 'The accusation, which you have sent to us, hath been plainly read before me,'),
(4, 15, 4, 19, 'And I commanded, and search has been made, and it is found that this city of old time has made insurrection against kings, and that rebellion and sedition have been made therein.'),
(12, 15, 4, 19, 'And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made in it.'),
(3, 15, 4, 19, 'And I decreed, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.'),
(8, 15, 4, 19, 'And I decreed, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.'),
(9, 15, 4, 19, 'And I decreed, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.'),
(6, 15, 4, 19, 'And I gave orders, and search has been made, and it has been found that this city of old time has made insurrection against the kings, and that rebellion and sedition have been raised therein.'),
(14, 15, 4, 19, 'and by me a decree hath been made, and they sought, and have found that this city from the days of old against kings is lifting up itself, and rebellion and sedition is made in it,'),
(11, 15, 4, 19, 'And a decree being set from me, and they sought and found that this city from days forever lifting itself up against kings, and perverseness and rebellion being made in it.'),
(13, 15, 4, 19, 'I decreed, and search has been made, and it is found that this city of old time has made insurrection against kings, and that rebellion and sedition have been made therein.'),
(10, 15, 4, 19, 'I decreed, and search has been made, and it is found that this city of old time has made insurrection against kings, and that rebellion and sedition have been made in it.'),
(1, 15, 4, 19, 'I issued a decree, and a search was conducted. It was discovered that this city has revolted against kings from ancient times, engaging in rebellion and sedition.'),
(5, 15, 4, 19, 'And it was commanded by me, and they searched and found that this city, from the days of antiquity, has rebelled against the kings, and that seditions and battles have been incited within it.'),
(7, 15, 4, 19, 'And I commanded: and search hath been made, and it is found, that this city of old time hath rebelled against kings, and seditions and wars have been raised therein.'),
(4, 15, 4, 20, 'There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid to them.'),
(12, 15, 4, 20, 'There have also been mighty kings over Jerusalem, who have ruled over all countries beyond the river; and toll, tribute, and custom, was paid to them.'),
(3, 15, 4, 20, 'There have been mighty kings also over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid unto them.'),
(8, 15, 4, 20, 'There have been mighty kings also over Jerusalem, which have ruled over all the country beyond the river; and tribute, custom, and toll, was paid unto them.'),
(9, 15, 4, 20, 'There have been mighty kings also over Jerusalem, who have ruled over all the country beyond the River; and tribute, impost, and toll, was paid unto them.'),
(6, 15, 4, 20, 'And there have been mighty kings over Jerusalem, who have ruled over all beyond the river; and tribute, tax, and toll were paid to them.'),
(14, 15, 4, 20, 'and mighty kings have been over Jerusalem, even rulers over all beyond the river, and toll, tribute, and custom is given to them.'),
(11, 15, 4, 20, 'And strong kings were over Jerusalem, and ruling over all beyond the river: and tribute, excise, and, toll, being given to them.'),
(13, 15, 4, 20, 'There have been mighty kings also over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid to them.'),
(10, 15, 4, 20, 'There have been mighty kings also over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid to them.'),
(1, 15, 4, 20, 'And mighty kings have ruled over Jerusalem and exercised authority over the whole region west of the Euphrates; and tribute, duty, and toll were paid to them.'),
(5, 15, 4, 20, 'Then too, there have been very strong kings in Jerusalem, who also ruled over the entire region which is across the river. They have also taken tribute, and tax, and revenues.'),
(7, 15, 4, 20, 'For there have been powerful kings in Jerusalem, who hare had dominion over all the country that is beyond the river: and have received tribute, and toll and revenues.'),
(4, 15, 4, 21, 'Give you now commandment to cause these men to cease, and that this city be not built, until another commandment shall be given from me.'),
(12, 15, 4, 21, 'Give ye now commandment to cause these men to cease, and that this city be not built, until another commandment shall be given from me.'),
(3, 15, 4, 21, 'Make ye now a decree to cause these men to cease, and that this city be not builded, until a decree shall be made by me.'),
(8, 15, 4, 21, 'Make ye now a decree to cause these men to cease, and that this city be not builded, until a decree shall be made by me.'),
(9, 15, 4, 21, 'Make ye now a decree to cause these men to cease, and that this city be not builded, until a decree shall be made by me.'),
(6, 15, 4, 21, 'Now give order to make these men to cease, and that this city be not built, until the order shall be given from me;'),
(14, 15, 4, 21, '‘Now, make ye a decree to cause these men to cease, and this city is not builded, till by me a decree is made.'),
(11, 15, 4, 21, 'Now set up a decree to cause these men to cease, and this city shall not be built till a decree shall be set up from me.'),
(13, 15, 4, 21, 'Make a decree now to cause these men to cease, and that this city not be built, until a decree shall be made by me.'),
(10, 15, 4, 21, 'Make a decree now to cause these men to cease, and that this city not be built, until a decree shall be made by me.'),
(1, 15, 4, 21, 'Now, therefore, issue an order for these men to stop, so that this city will not be rebuilt until I so order.'),
(5, 15, 4, 21, 'Now therefore, hear the sentence: Prohibit those men, so that this city may be not built, until perhaps there may be further orders from me.'),
(7, 15, 4, 21, 'Now therefore hear the sentence: Hinder those men, that this city be not built, till further orders be given by me.'),
(4, 15, 4, 22, 'Take heed now that you fail not to do this: why should damage grow to the hurt of the kings?'),
(12, 15, 4, 22, 'Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?'),
(3, 15, 4, 22, 'And take heed that ye be not slack herein: why should damage grow to the hurt of the kings?'),
(8, 15, 4, 22, 'And take heed that ye be not slack herein: why should damage grow to the hurt of the kings?'),
(9, 15, 4, 22, 'And take heed that ye be not slack herein; why should damage grow to the hurt of the kings?’'),
(6, 15, 4, 22, 'and take heed that ye fail not to do this: why should harm grow to the damage of the kings?'),
(14, 15, 4, 22, 'And beware ye of negligence in doing this; why doth the hurt become great to the loss of the kings?’'),
(11, 15, 4, 22, 'And be ye warned from doing wrong upon this: wherefore shall harm overtake to endamage the kings?'),
(13, 15, 4, 22, 'Take heed that you not be slack herein: why should damage grow to the hurt of the kings?'),
(10, 15, 4, 22, 'Take heed that you not be slack herein: why should damage grow to the hurt of the kings?'),
(1, 15, 4, 22, 'See that you do not neglect this matter. Why allow this threat to increase and the royal interests to suffer?'),
(5, 15, 4, 22, 'See to it that you are not negligent in fulfilling this, otherwise, little by little, the evil may increase against the kings.”'),
(7, 15, 4, 22, 'See that you be not negligent in executing this, lest by little and little the evil grow to the hurt of the kings.'),
(4, 15, 4, 23, 'Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem to the Jews, and made them to cease by force and power.'),
(12, 15, 4, 23, 'Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem to the Jews, and made them to cease by force and power.'),
(3, 15, 4, 23, 'Then when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem unto the Jews, and made them to cease by force and power.'),
(8, 15, 4, 23, 'Then when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem unto the Jews, and made them to cease by force and power.'),
(9, 15, 4, 23, 'Then when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem unto the Jews, and made them to cease by force and power.'),
(6, 15, 4, 23, 'As soon as the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem to the Jews, and made them cease by force and power.'),
(14, 15, 4, 23, 'Then from the time that a copy of the letter of king Artaxerxes is read before Rehum, and Shimshai the scribe, and their companions, they have gone in haste to Jerusalem, unto the Jews, and caused them to cease by force and strength;'),
(11, 15, 4, 23, 'Then after the copy of the epistle of Arthasatha the king being read before Rehum, and Shimshai the scribe, and their colleagues, they went away to Jerusalem to the Jews, and caused them to cease by arm and strength.'),
(13, 15, 4, 23, 'Then when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force and power.'),
(10, 15, 4, 23, 'Then when the copy of king Artachshasta’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force and power.'),
(1, 15, 4, 23, 'When the text of the letter from King Artaxerxes was read to Rehum, Shimshai the scribe, and their associates, they went immediately to the Jews in Jerusalem and forcibly stopped them.'),
(5, 15, 4, 23, 'And so a copy of the edict of king Artaxerxes was read before Rehum, the commander, and Shimshai, the scribe, and their counselors. And they went away hurriedly to Jerusalem, to the Jews. And they prohibited them by force and by strength.'),
(7, 15, 4, 23, 'Now the copy of the edict of king Artaxerxes was read before Reum Beelteem, and Samsai the scribe, and their counsellors: and they went up in haste to Jerusalem to the Jews, and hindered them with arm and power.'),
(4, 15, 4, 24, 'Then ceased the work of the house of God which is at Jerusalem. So it ceased to the second year of the reign of Darius king of Persia.'),
(12, 15, 4, 24, 'Then ceased the work of the house of God which is at Jerusalem. So it ceased until the second year of the reign of Darius king of Persia.'),
(3, 15, 4, 24, 'Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.'),
(8, 15, 4, 24, 'Then ceased the work of the house of God which is at Jerusalem; and it ceased unto the second year of the reign of Darius king of Persia.'),
(9, 15, 4, 24, 'Then ceased the work of the house of God which is at Jerusalem; and it ceased unto the second year of the reign of Darius king of Persia.'),
(6, 15, 4, 24, 'Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.'),
(14, 15, 4, 24, 'then ceased the service of the house of God that is in Jerusalem, and it ceased till the second year of the reign of Darius king of Persia.'),
(11, 15, 4, 24, 'At that time ceased the work of the house of God which is in Jerusalem. And it was ceasing even till two years to the kingdom of Darius king of Persia.'),
(13, 15, 4, 24, 'Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.'),
(10, 15, 4, 24, 'Then ceased the work of God’s house which is at Jerusalem; and it ceased until the second year of the reign of Darayavush king of Persia.'),
(1, 15, 4, 24, 'Thus the construction of the house of God in Jerusalem ceased, and it remained at a standstill until the second year of the reign of Darius king of Persia.'),
(5, 15, 4, 24, 'Then the work of the house of the Lord in Jerusalem was interrupted, and it did not resume until the second year of the reign of Darius, the king of the Persians.'),
(7, 15, 4, 24, 'Then the work of the house of the Lord in Jerusalem was interrupted, and ceased till the second year of the reign of Darius king of the Persians.'),
(4, 15, 5, 1, 'Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews that were in Judah and Jerusalem in the name of the God of Israel, even to them.'),
(12, 15, 5, 1, 'Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews that were in Judah and Jerusalem in the name of the God of Israel, even to them.'),
(3, 15, 5, 1, 'Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem; in the name of the God of Israel prophesied they unto them.'),
(8, 15, 5, 1, 'Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem; in the name of the God of Israel prophesied they unto them.'),
(9, 15, 5, 1, 'Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem; in the name of the God of Israel prophesied they unto them.'),
(6, 15, 5, 1, 'Now the prophets, Haggai the prophet and Zechariah the son of Iddo, prophesied to the Jews that were in Judah and Jerusalem; in the name of the God of Israel [did they prophesy] to them.'),
(14, 15, 5, 1, 'And prophesied have the prophets, (Haggai the prophet, and Zechariah son of Iddo) unto the Jews who are in Judah and in Jerusalem, in the name of the God of Israel—unto them.'),
(11, 15, 5, 1, 'And the prophets, Haggai the prophet, and Zechariah son of Iddo, prophesied to the Jews that were in Judah and in Jerusalem in the name of the God of Israel, to them.'),
(13, 15, 5, 1, 'Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem; in the name of the God of Israel they prophesied to them.'),
(10, 15, 5, 1, 'Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem; in the name of the God of Israel they prophesied to them.'),
(1, 15, 5, 1, 'Later, the prophets Haggai and Zechariah son of Iddo prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them.'),
(5, 15, 5, 1, 'Now Haggai, the prophet, and Zechariah, the son of Iddo, prophesying to the Jews who were in Judea and Jerusalem, prophesied in the name of the God of Israel.'),
(7, 15, 5, 1, 'Now Aggeus the prophet, and Zacharias the son of Addo, prophesied to the Jews that were in Judea and Jerusalem, in the name of the God of Israel.'),
(4, 15, 5, 2, 'Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.'),
(12, 15, 5, 2, 'Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.'),
(3, 15, 5, 2, 'Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem; and with them were the prophets of God, helping them.'),
(8, 15, 5, 2, 'Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem; and with them were the prophets of God, helping them.'),
(9, 15, 5, 2, 'Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem; and with them were the prophets of God, helping them.'),
(6, 15, 5, 2, 'Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem; and with them were the prophets of God, who helped them.'),
(14, 15, 5, 2, 'Then have Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, risen, and begun to build the house of God, that is in Jerusalem, and with them are the prophets of God supporting them.'),
(11, 15, 5, 2, 'At that time rose up Zerubbabel son of Shealtiel, and Joshua son of Josedek, and began to build the house of God that is in Jerusalem: and with them the prophets of God upholding to them.'),
(13, 15, 5, 2, 'Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem; and with them were the prophets of God, helping them.'),
(10, 15, 5, 2, 'Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build God’s house which is at Jerusalem; and with them were the prophets of God, helping them.'),
(1, 15, 5, 2, 'Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak rose up and began to rebuild the house of God in Jerusalem. And the prophets of God were with them, helping them.'),
(5, 15, 5, 2, 'Then Zerubbabel, the son of Shealtiel, and Jeshua, the son of Jozadak, rose up and began to build the temple of God in Jerusalem. And the prophets of God were with them, assisting them.'),
(7, 15, 5, 2, 'Then rose up Zorobabel the son of Salathiel, and Josue the son of Josedec, and began to build the temple of God in Jerusalem, and with them were the prophets of God helping them.'),
(4, 15, 5, 3, 'At the same time came to them Tatnai, governor on this side the river, and Shetharboznai and their companions, and said thus to them, Who has commanded you to build this house, and to make up this wall?'),
(12, 15, 5, 3, 'At the same time came to them Tatnai, governor on this side of the river, and Shethar-boznai, and their companions, and said thus to them, Who hath commanded you to build this house, and to make up this wall?'),
(3, 15, 5, 3, 'At the same time came to them Tattenai, the governor beyond the River, and Shethar-bozenai, and their companions, and said thus unto them, Who gave you a decree to build this house, and to finish this wall?'),
(8, 15, 5, 3, 'At the same time came to them Tattenai, the governor beyond the river, and Shethar-bonzenai, and their companions, and said thus to them, Who gave you a decree to build this house, and to finish this wall?'),
(9, 15, 5, 3, 'At the same time came to them Tattenai, the governor beyond the River, and Shethar-bozenai, and their companions, and said thus unto them: ‘Who gave you a decree to build this house, and to finish this structure?’'),
(6, 15, 5, 3, 'At that time came to them Tatnai, governor on this side the river, and Shethar-boznai, and their companions, and said thus to them: Who gave you orders to build this house and to complete this wall?'),
(14, 15, 5, 3, 'At that time come to them hath Tatnai, governor beyond the river, and Shethar-Boznai, and their companions, and thus they are saying to them, ‘Who hath made for you a decree this house to build, and this wall to finish?’'),
(11, 15, 5, 3, 'In that time came to them Tatnai, prefect beyond the river, and Shethar-Bozni and their colleagues, and thus they said to them, Who set up to you a decree to build this house, and to complete this wall?'),
(13, 15, 5, 3, 'At the same time came to them Tattenai, the governor beyond the River, and Shetharbozenai, and their companions, and said thus to them, “Who gave you a decree to build this house, and to finish this wall?”'),
(10, 15, 5, 3, 'At the same time came to them Tattenai, the governor beyond the River, and Shetharbozenai, and their companions, and said thus to them, “Who gave you a decree to build this house, and to finish this wall?”'),
(1, 15, 5, 3, 'At that time Tattenai the governor of the region west of the Euphrates, Shethar-bozenai, and their associates went to the Jews and asked, “Who authorized you to rebuild this temple and restore this structure?”'),
(5, 15, 5, 3, 'Then, at the same time, Tattenai, who was the governor beyond the river, and Shetharbozenai, and their counselors came to them. And they spoke in this way to them: “Who has given you counsel, so that you would build this house and repair its walls?”'),
(7, 15, 5, 3, 'And at the same time came to them Thathanai, who was governor beyond the river, and Stharbuzanai, and their counsellors: and said thus to them: Who hath given you counsel to build this house, and to repair the walls thereof?'),
(4, 15, 5, 4, 'Then said we to them after this manner, What are the names of the men that make this building?'),
(12, 15, 5, 4, 'Then said we to them after this manner, What are the names of the men that make this building?'),
(3, 15, 5, 4, 'Then we told them after this manner, what the names of the men were that were making this building.'),
(8, 15, 5, 4, 'Then spake we unto them after this manner, What are the names of the men that make this building?'),
(9, 15, 5, 4, 'Then spoke we unto them after this manner [, wrote they]: What are the names of the men that build this building?’'),
(6, 15, 5, 4, 'And they said to them after this manner: What are the names of the men that build this building?'),
(14, 15, 5, 4, 'Then thus we have said to them, ‘What are the names of the men who are building this building?’'),
(11, 15, 5, 4, 'Then thus said we to them, What are they the names of the men that build this building?'),
(13, 15, 5, 4, 'Then we told them in this way, what the names of the men were who were making this building.'),
(10, 15, 5, 4, 'Then they asked them, “What are the names of the men who are constructing this building?'),
(1, 15, 5, 4, 'They also asked, “What are the names of the men who are constructing this building?”'),
(5, 15, 5, 4, 'We responded to this by giving them the names of the men who were the founders of that building.'),
(7, 15, 5, 4, 'In answer to which we gave them the names of the men who were the promoters of that building.'),
(4, 15, 5, 5, 'But the eye of their God was on the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.'),
(12, 15, 5, 5, 'But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.'),
(3, 15, 5, 5, 'But the eye of their God was upon the elders of the Jews, and they did not make them cease, till the matter should come to Darius, and then answer should be returned by letter concerning it.'),
(8, 15, 5, 5, 'But the eye of their God was upon the elders of the Jews, and they did not make them cease, till the matter should come to Darius, and then answer should be returned by letter concerning it.'),
(9, 15, 5, 5, 'But the eye of their God was upon the elders of the Jews, and they did not make them cease, till the matter should come to Darius, and then answer should be returned by letter concerning it.'),
(6, 15, 5, 5, 'But the eye of their God was upon the elders of the Jews, and they did not make them cease till the matter came to Darius; and then they returned answer by letter concerning it.'),
(14, 15, 5, 5, 'And the eye of their God hath been upon the elders of the Jews, and they have not caused them to cease till the matter goeth to Darius, and then they send back a letter concerning this thing.'),
(11, 15, 5, 5, 'And the eye of their God was upon the captivity of the Jews, and they caused them not to cease till the account went to Darius: and then they will return a letter concerning this.'),
(13, 15, 5, 5, 'But the eye of their God was on the elders of the Jews, and they did not make them cease, until the matter should come to Darius, and then answer should be returned by letter concerning it.'),
(10, 15, 5, 5, 'But the eye of their God was on the elders of the Jews, and they did not make them cease, until the matter should come to Darayavush, and then answer should be returned by letter concerning it.'),
(1, 15, 5, 5, 'But the eye of their God was on the elders of the Jews, so that they were not stopped until a report was sent to Darius and written instructions about this matter were returned.'),
(5, 15, 5, 5, 'But the eye of their God was set over the elders of the Jews, and so they were unable to hinder them. And it was agreed that the matter should be referred to Darius, and then they would give a reply against that accusation.'),
(7, 15, 5, 5, 'But the eye of their God was upon the ancients of the Jews, and they could not hinder them. And it was agreed that the matter should be referred to Darius, and then they should give satisfaction concerning that accusation.'),
(4, 15, 5, 6, 'The copy of the letter that Tatnai, governor on this side the river, and Shetharboznai and his companions the Apharsachites, which were on this side the river, sent to Darius the king:'),
(12, 15, 5, 6, 'The copy of the letter that Tatnai, governor on this side of the river, and Shethar-boznai, and his companions the Apharsachites, who were on this side of the river, sent to Darius the king:'),
(3, 15, 5, 6, 'The copy of the letter that Tattenai, the governor beyond the River, and Shethar-bozenai, and his companions the Apharsachites, who were beyond the River, sent unto Darius the king;'),
(8, 15, 5, 6, 'The copy of the letter that Tattenai, the governor beyond the river, and Shethar-bozenai, and his companions the Apharsachites, which were beyond the river, sent unto Darius the king:'),
(9, 15, 5, 6, 'The copy of the letter that Tattenai, the governor beyond the River, and Shethar-bozenai, and his companions the Apharesachites, who were beyond the River, sent unto Darius the king;'),
(6, 15, 5, 6, 'The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his companions the Apharsachites, who were on this side the river, sent to Darius the king.'),
(14, 15, 5, 6, 'The copy of a letter that Tatnai, governor beyond the river, hath sent, and Shethar-Boznai and his companions, the Apharsachites who are beyond the river, unto Darius the king.'),
(11, 15, 5, 6, 'The copy of the epistle that Tatnai, prefect beyond the river, sent, and Shethar-Bozni and his colleagues, the Apharsachites, that were beyond the river to Darius the king:'),
(13, 15, 5, 6, 'The copy of the letter that Tattenai, the governor beyond the River, and Shetharbozenai, and his companions the Apharsachites, who were beyond the River, sent to Darius the king;'),
(10, 15, 5, 6, 'The copy of the letter that Tattenai, the governor beyond the River, and Shetharbozenai, and his companions the Apharsachites, who were beyond the River, sent to Darayavush the king;'),
(1, 15, 5, 6, 'This is the text of the letter that Tattenai the governor of the region west of the Euphrates, Shethar-bozenai, and their associates, the officials in the region, sent to King Darius.'),
(5, 15, 5, 6, 'A copy of the letter that Tattenai, the governor of the region beyond the river, and Shetharbozenai, and his counselors, the rulers who were beyond the river, sent to Darius the king.'),
(7, 15, 5, 6, 'The copy of the letter that Thathanai governor of the country beyond the river, and Stharbuzanai, and his counsellors the Arphasachites, who dwelt beyond the river, sent to Darius the king.'),
(4, 15, 5, 7, 'They sent a letter to him, wherein was written thus; To Darius the king, all peace.'),
(12, 15, 5, 7, 'They sent a letter to him, in which was written thus; To Darius the king, all peace.'),
(3, 15, 5, 7, 'they sent a letter unto him, wherein was written thus: Unto Darius the king, all peace.'),
(8, 15, 5, 7, 'they sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.'),
(9, 15, 5, 7, 'they sent a letter unto him, wherein was written thus: ‘Unto Darius the king, all peace.'),
(6, 15, 5, 7, 'They sent a report to him in which was written thus: To Darius the king, all peace!'),
(14, 15, 5, 7, 'A letter they have sent unto him, and thus is it written in it:'),
(11, 15, 5, 7, 'They sent an epistle to him, thus it was written in the midst of it: To Darius the king, all peace.'),
(13, 15, 5, 7, 'they sent a letter to him, in which was written thus: To Darius the king, all peace.'),
(10, 15, 5, 7, 'they sent a letter to him, in which was written thus: To Darayavush the king, all peace.'),
(1, 15, 5, 7, 'The report they sent him read as follows: To King Darius: All peace.'),
(5, 15, 5, 7, 'The word that they sent him was written in this way: “To Darius, the king of all peace.'),
(7, 15, 5, 7, 'The letter which they sent him, was written thus: To Darius the king all peace.'),
(4, 15, 5, 8, 'Be it known to the king, that we went into the province of Judea, to the house of the great God, which is built with great stones, and timber is laid in the walls, and this work goes fast on, and prospers in their hands.'),
(12, 15, 5, 8, 'Be it known to the king, that we went into the province of Judea, to the house of the great God, which is built with great stones, and timber is laid in the walls, and this work proceedeth rapidly, and prospereth in their hands.'),
(3, 15, 5, 8, 'Be it known unto the king, that we went into the province of Judah, to the house of the great God, which is builded with great stones, and timber is laid in the walls; and this work goeth on with diligence and prospereth in their hands.'),
(8, 15, 5, 8, 'Be it known unto the king, that we went into the province of Judah, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth on with diligence and prospereth in their hands.'),
(9, 15, 5, 8, 'Be it known unto the king, that we went into the province of Judah, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth on with diligence and prospereth in their hands.'),
(6, 15, 5, 8, 'Be it known to the king that we went into the province of Judah, to the house of the great God, which is being built with great stones, and timber is laid in the walls, and this work is being carried on with diligence, and prospers in their hand.'),
(14, 15, 5, 8, 'To Darius the king, all peace! be it known to the king that we have gone to the province of Judah, to the great house of God, and it is built with rolled stones, and wood is placed in the walls, and this work is done speedily, and prospering in their hand.'),
(11, 15, 5, 8, 'To be known to the king that we went to the Judah province, to the house of the great God; and it was building with stone of rolling, and wood being set up in the walls; and this work being diligently done, and prospering in their hands.'),
(13, 15, 5, 8, 'Be it known to the king, that we went into the province of Judah, to the house of the great God, which is built with great stones, and timber is laid in the walls; and this work goes on with diligence and prospers in their hands.'),
(10, 15, 5, 8, 'Be it known to the king, that we went into the province of Judah, to the house of the great God, which is built with great stones, and timber is laid in the walls; and this work goes on with diligence and prospers in their hands.'),
(1, 15, 5, 8, 'Let it be known to the king that we went into the province of Judah, to the house of the great God. The people are rebuilding it with large stones and placing timbers in the walls. This work is being carried out diligently and is prospering in their hands.'),
(5, 15, 5, 8, 'Let it be known to the king, that we went to the province of Judea, to the house of the great God, which they are building with rough stones, and with timber set into the walls. And this work is being built up diligently, and it increases by their hands.'),
(7, 15, 5, 8, 'Be it known to the king, that we went to the province of Judea, to the house of the great God, which they are building with unpolished stones, and timber is laid in the walls: and this work is carried on diligently, and advanceth in their hands.'),
(4, 15, 5, 9, 'Then asked we those elders, and said to them thus, Who commanded you to build this house, and to make up these walls?'),
(12, 15, 5, 9, 'Then we asked those elders, and said to them thus, Who commanded you to build this house, and to erect these walls?'),
(3, 15, 5, 9, 'Then asked we those elders, and said unto them thus, Who gave you a decree to build this house, and to finish this wall?'),
(8, 15, 5, 9, 'Then asked we those elders, and said unto them thus, Who gave you a decree to build this house, and to finish this wall?'),
(9, 15, 5, 9, 'Then asked we those elders, and said unto them thus: Who gave you a decree to build this house, and to finish this wall?'),
(6, 15, 5, 9, 'Then asked we those elders: thus we said to them, Who gave you orders to build this house and to complete this wall?'),
(14, 15, 5, 9, 'Then we have asked of these elders, thus we have said to them, Who hath made for you a decree this house to build, and this wall to finish?'),
(11, 15, 5, 9, 'Then we asked these old men, thus we said to them, Who set to you a decree to build this house and to complete this wall?'),
(13, 15, 5, 9, 'Then we asked those elders, and said to them thus, “Who gave you a decree to build this house, and to finish this wall?”'),
(10, 15, 5, 9, 'Then we asked those elders, and said to them thus, “Who gave you a decree to build this house, and to finish this wall?”'),
(1, 15, 5, 9, 'So we questioned the elders and asked, “Who authorized you to rebuild this temple and restore this structure?”'),
(5, 15, 5, 9, 'Therefore, we questioned those elders, and we spoke to them in this way: ‘Who has given authority to you, so that you would build this house and repair these walls?’');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 15, 5, 9, 'And we asked those ancients, and said to them thus: Who hath given you authority to build this house, and to repair these walls?'),
(4, 15, 5, 10, 'We asked their names also, to certify you, that we might write the names of the men that were the chief of them.'),
(12, 15, 5, 10, 'We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.'),
(3, 15, 5, 10, 'We asked them their names also, to certify thee, that we might write the names of the men that were at the head of them.'),
(8, 15, 5, 10, 'We asked them their names also, to certify thee, that we might write the names of the men that were at the head of them.'),
(9, 15, 5, 10, 'We asked them their names also, to announce to thee, that we might write the names of the men that were at the head of them.'),
(6, 15, 5, 10, 'We asked their names also, to inform thee, that we might write the names of the men that were the chief of them.'),
(14, 15, 5, 10, 'And also their names we have asked of them, to let thee know, that we might write the names of the men who are at their head.'),
(11, 15, 5, 10, 'And also we asked their names for them to make known to thee that we shall write the name of the men that were among their heads.'),
(13, 15, 5, 10, 'We asked them their names also, to inform you that we might write the names of the men who were at their head.'),
(10, 15, 5, 10, 'We asked them their names also, to inform you that we might write the names of the men who were at their head.'),
(1, 15, 5, 10, 'We also asked for their names, so that we could write down the names of their leaders for your information.'),
(5, 15, 5, 10, 'But we also required of them their names, so that we might report to you. And we have written down the names of their men, those who are leaders among them.'),
(7, 15, 5, 10, 'We asked also of them their names, that we might give thee notice: and we have written the names of the men that are the chief among them.'),
(4, 15, 5, 11, 'And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was built these many years ago, which a great king of Israel built and set up.'),
(12, 15, 5, 11, 'And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was erected these many years ago, which a great king of Israel built and set up.'),
(3, 15, 5, 11, 'And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and are building the house that was builded these many years ago, which a great king of Israel builded and finished.'),
(8, 15, 5, 11, 'And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and finished.'),
(9, 15, 5, 11, 'And thus they returned us answer, saying: We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and finished.'),
(6, 15, 5, 11, 'And thus they returned us answer, saying, We are the servants of the God of the heavens and the earth, and build the house that was built these many years ago; and a great king of Israel built and completed it.'),
(14, 15, 5, 11, 'And thus they have returned us word, saying, We are servants of the God of heaven and earth, and are building the house that was built many years before this, that a great king of Israel built and finished:'),
(11, 15, 5, 11, 'And thus they returned us word, saying, We are the servants of the God of the heavens and the earth, and build the house that was built of old these many years, and a great king to Israel built and completed.'),
(13, 15, 5, 11, 'Thus they returned us answer, saying, “We are the servants of the God of heaven and earth, and are building the house that was built these many years ago, which a great king of Israel built and finished.'),
(10, 15, 5, 11, 'Thus they returned us answer, saying, “We are the servants of the God of heaven and earth, and are building the house that was built these many years ago, which a great king of Israel built and finished.'),
(1, 15, 5, 11, 'And this is the answer they returned: “We are servants of the God of heaven and earth, and we are rebuilding the temple that was built many years ago, which a great king of Israel built and completed.'),
(5, 15, 5, 11, 'Then they responded a word to us in this manner, saying: ‘We are the servants of the God of heaven and earth. And we are building the temple that was constructed these many years before, and which a great king of Israel had built and constructed.'),
(7, 15, 5, 11, 'And they answered us in these words, saying: We are the servants of the God of heaven and earth, and we are building a temple that was built these many years ago, and which a great king of Israel built and set up.'),
(4, 15, 5, 12, 'But after that our fathers had provoked the God of heaven to wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.'),
(12, 15, 5, 12, 'But after that our fathers had provoked the God of heaven to wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.'),
(3, 15, 5, 12, 'But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.'),
(8, 15, 5, 12, 'But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.'),
(9, 15, 5, 12, 'But because that our fathers had provoked the God of heaven, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.'),
(6, 15, 5, 12, 'But after that our fathers had provoked the God of the heavens to wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, and he destroyed this house, and carried the people away unto Babylon.'),
(14, 15, 5, 12, 'but after that our fathers made the God of heaven angry, he gave them into the hand of Nebuchadnezzar king of Babylon the Chaldean, and this house he destroyed, and the people he removed to Babylon;'),
(11, 15, 5, 12, 'Therefore after our fathers provoked to the God of the heavens to be angry, he gave them into the hand of Nebuchadnezzar king of Babel, the Chaldean, and he destroyed this house, and the people he carried away in exile to Babel.'),
(13, 15, 5, 12, 'But after that our fathers had provoked the God of heaven to wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.'),
(10, 15, 5, 12, 'But after that our fathers had provoked the God of heaven to wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.'),
(1, 15, 5, 12, 'But since our fathers angered the God of heaven, He delivered them into the hand of Nebuchadnezzar king of Babylon, the Chaldean who destroyed this temple and carried away the people to Babylon.'),
(5, 15, 5, 12, 'But afterward, our fathers had provoked the God of heaven to wrath, so he delivered them into the hands of Nebuchadnezzar, the king of Babylon, the Chaldean. And he destroyed this house, and he transferred its people to Babylon.'),
(7, 15, 5, 12, 'But after that our fathers had provoked the God of heaven to wrath, he delivered them into the hands of Nabuchodonosor the king of Babylon the Chaldean: and he destroyed this house, and carried away the people to Babylon.'),
(4, 15, 5, 13, 'But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.'),
(12, 15, 5, 13, 'But in the first year of Cyrus the king of Babylon, the same king Cyrus made a decree to build this house of God.'),
(3, 15, 5, 13, 'But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.'),
(8, 15, 5, 13, 'But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.'),
(9, 15, 5, 13, 'But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.'),
(6, 15, 5, 13, 'But in the first year of Cyrus king of Babylon, king Cyrus gave orders to build this house of God.'),
(14, 15, 5, 13, 'but in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God,'),
(11, 15, 5, 13, 'But in one year to Cyrus the king of Babel, Cyrus the king set up a decree to build this house of God.'),
(13, 15, 5, 13, 'But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.'),
(10, 15, 5, 13, 'But in the first year of Kurush king of Babylon, Kurush the king made a decree to build this house of God.'),
(1, 15, 5, 13, 'In the first year of his reign, however, Cyrus king of Babylon issued a decree to rebuild this house of God.'),
(5, 15, 5, 13, 'Then, in the first year of Cyrus, the king of Babylon, king Cyrus issued a decree, so that this house of God would be built.'),
(7, 15, 5, 13, 'But in the first year of Cyrus the king of Babylon, king Cyrus set forth al decree, that this house of God should be built.'),
(4, 15, 5, 14, 'And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered to one, whose name was Sheshbazzar, whom he had made governor;'),
(12, 15, 5, 14, 'And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered to one, whose name was Sheshbazzar, whom he had made governor;'),
(3, 15, 5, 14, 'And the gold and silver vessels also of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one whose name was Sheshbazzar, whom he had made governor;'),
(8, 15, 5, 14, 'And the gold and sliver vessels also of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one whose name was Sheshbazzar, whom he had made governor;'),
(9, 15, 5, 14, 'And the gold and silver vessels also of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one whose name was Sheshbazzar, whom he had made governor;'),
(6, 15, 5, 14, 'And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was at Jerusalem and brought into the temple of Babylon, those did king Cyrus take out of the temple of Babylon, and they were delivered to one Sheshbazzar by name, whom he had appointed governor.'),
(14, 15, 5, 14, 'and also, the vessels of the house of God, of gold and silver, that Nebuchadnezzar had taken forth out of the temple that is in Jerusalem, and brought them to the temple of Babylon, them hath Cyrus the king brought forth out of the temple of Babylon, and they have been given to one, Sheshbazzar is his name, whom he made governor,'),
(11, 15, 5, 14, 'And also the vessels of the house of God of gold and of silver, that Nebuchadnezzar brought forth from the temple that is in Jerusalem, and brought them to the temple of Babel, Cyrus the king brought them forth from the temple of Babel, and they were given to Sheshbazzar his name that he set up prefect;'),
(13, 15, 5, 14, 'The gold and silver vessels also of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor;'),
(10, 15, 5, 14, 'The gold and silver vessels also of God’s house, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those Kurush the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor;'),
(1, 15, 5, 14, 'He also removed from the temple of Babylon the gold and silver articles belonging to the house of God, which Nebuchadnezzar had taken and carried there from the temple in Jerusalem. King Cyrus gave these articles to a man named Sheshbazzar, whom he appointed governor'),
(5, 15, 5, 14, 'And now the vessels of gold and silver from the temple of God, which Nebuchadnezzar had taken from the temple that was in Jerusalem, and which he had carried away to the temple of Babylon, king Cyrus brought out of the temple of Babylon, and they were given to one called Sheshbazzar, whom he also appointed as governor.'),
(7, 15, 5, 14, 'And the vessels also of gold and silver of the temple of God, which Nabuchodonosor had taken out of the temple, that was in Jerusalem, and had brought them to the temple of Babylon, king Cyrus brought out of the temple of Babylon, and they were delivered to one Sassabasar, whom also he appointed governor,'),
(4, 15, 5, 15, 'And said to him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be built in his place.'),
(12, 15, 5, 15, 'And said to him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be built in its place.'),
(3, 15, 5, 15, 'and he said unto him, Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be builded in its place.'),
(8, 15, 5, 15, 'and he said unto him, Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be builded in its place.'),
(9, 15, 5, 15, 'and he said unto him: Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be builded in its place.'),
(6, 15, 5, 15, 'And he said to him, Take these vessels, go, carry them into the temple that is at Jerusalem, and let the house of God be built in its place.'),
(14, 15, 5, 15, 'and said to him, These vessels lift up, go, put them down in the temple that is in Jerusalem, and the house of God is builded on its place.'),
(11, 15, 5, 15, 'And he said to him, Lift up these vessels, go bring them into the temple that is in Jerusalem, and the house of God shall be built upon its place.'),
(13, 15, 5, 15, 'and he said to him, ‘Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be built in its place.’'),
(10, 15, 5, 15, 'and he said to him, ‘Take these vessels, go, put them in the temple that is in Jerusalem, and let God’s house be built in its place.’'),
(1, 15, 5, 15, 'and instructed, ‘Take these articles, put them in the temple in Jerusalem, and let the house of God be rebuilt on its original site.’'),
(5, 15, 5, 15, 'And he said to him: “Take these vessels, and go, and set them in the temple that is in Jerusalem. And let the house of God be built in its place.”'),
(7, 15, 5, 15, 'And said to him: Take these vessels, and go, and put them in the temple that is in Jerusalem, and let the house of God be built in its place.'),
(4, 15, 5, 16, 'Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now has it been in building, and yet it is not finished.'),
(12, 15, 5, 16, 'Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.'),
(3, 15, 5, 16, 'Then came the same Sheshbazzar, and laid the foundations of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not completed.'),
(8, 15, 5, 16, 'Then came the same Sheshbazzar, and laid the foundations of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not completed.'),
(9, 15, 5, 16, 'Then came the same Sheshbazzar, and laid the foundations of the house of God which is in Jerusalem; and since that time even until now hath it been in building, and yet it is not completed.'),
(6, 15, 5, 16, 'Then came the same Sheshbazzar, [and] laid the foundation of the house of God which is at Jerusalem; and since that time even until now has it been in building, and it is not completed.'),
(14, 15, 5, 16, 'Then hath this Sheshbazzar come—he hath laid the foundations of the house of God that is in Jerusalem, and from thence even till now it hath been building, and is not finished.'),
(11, 15, 5, 16, 'Then this Sheshbazzar came, he set the foundations of the house of God that is in Jerusalem: and from that time even till now, being built and not finished.'),
(13, 15, 5, 16, 'Then the same Sheshbazzar came, and laid the foundations of the house of God which is in Jerusalem: and since that time even until now has it been in building, and yet it is not completed.'),
(10, 15, 5, 16, 'Then the same Sheshbazzar came, and laid the foundations of God’s house which is in Jerusalem: and since that time even until now has it been in building, and yet it is not completed.'),
(1, 15, 5, 16, 'So this Sheshbazzar came and laid the foundation of the house of God in Jerusalem, and from that time until now it has been under construction, but it has not yet been completed.”'),
(5, 15, 5, 16, 'And so this same Sheshbazzar then came and set the foundations of the temple of God in Jerusalem. And from that time, even until now, it is being built, and it is not yet completed.’'),
(7, 15, 5, 16, 'Then came this same Sassabasar, and laid the foundations of the temple of God in Jerusalem, and from that time until now it is in building, and is not yet finished.'),
(4, 15, 5, 17, 'Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.'),
(12, 15, 5, 17, 'Now therefore, if it seemeth good to the king, let there be search made in the king’s treasure-house, which is there at Babylon, whether it is so, that a decree was made by Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.'),
(3, 15, 5, 17, 'Now therefore, if it seem good to the king, let there be search made in the king’s treasure-house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.'),
(8, 15, 5, 17, 'Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.'),
(9, 15, 5, 17, 'Now therefore, if it seem good to the king, let search be made in the king’s treasure-house there, which is at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.’'),
(6, 15, 5, 17, 'And now, if it seem good to the king, let search be made in the king’s treasure-house, which is there at Babylon, whether it be so, that orders were given by king Cyrus to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.'),
(14, 15, 5, 17, 'And now, if to the king it be good, let search be made in the treasure-house of the king, that is there in Babylon, whether it be that of Cyrus the king there was made a decree to build this house of God in Jerusalem, and the will of the king concerning this thing he doth send unto us.’'),
(11, 15, 5, 17, 'And now if good to the king he shall seek in the house of the king’s treasure there that is in Babel, if it be that from Cyrus the king a decree was set up to build this house of God in Jerusalem, and the king will send the will to us concerning this.'),
(13, 15, 5, 17, 'Now therefore, if it seem good to the king, let a search be made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.”'),
(10, 15, 5, 17, 'Now therefore, if it seem good to the king, let a search be made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Kurush the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.”'),
(1, 15, 5, 17, 'Now, therefore, if it pleases the king, let a search be made of the royal archives in Babylon to see if King Cyrus did indeed issue a decree to rebuild the house of God in Jerusalem. Then let the king send us his decision in this matter.'),
(5, 15, 5, 17, 'Now then, if it seems good to the king, let him search in the king’s library, which is in Babylon, to see whether it was ordered by king Cyrus, that the house of God in Jerusalem should be built. And may the will of the king be sent to us about this matter.”'),
(7, 15, 5, 17, 'Now therefore if it seem good to the king, let him search in the king’s library, which is in Babylon, whether it hath been decreed by Cyrus the king, that the house of God in Jerusalem should be built, and let the king send his pleasure to us concerning this matter.'),
(4, 15, 6, 1, 'Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.'),
(12, 15, 6, 1, 'Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.'),
(3, 15, 6, 1, 'Then Darius the king made a decree, and search was made in the house of the archives, where the treasures were laid up in Babylon.'),
(8, 15, 6, 1, 'Then Darius the king made a decree, and search was made in the house of the archives, where the treasures were laid up in Babylon.'),
(9, 15, 6, 1, 'Then Darius the king made a decree, and search was made in the house of the archives, where the treasures were laid up, in Babylon.'),
(6, 15, 6, 1, 'Then king Darius gave orders, and search was made in the house of the rolls, where the treasures were laid up in Babylon.'),
(14, 15, 6, 1, 'Then Darius the king made a decree, and they sought in the house of the books of the treasuries placed there in Babylon,'),
(11, 15, 6, 1, 'At that time Darius the king set up a decree, and they searched in the house of books, the treasures being deposited there in Babel.'),
(13, 15, 6, 1, 'Then Darius the king made a decree, and search was made in the house of the archives, where the treasures were laid up in Babylon.'),
(10, 15, 6, 1, 'Then Darayavush the king made a decree, and search was made in the house of the archives, where the treasures were laid up in Babylon.'),
(1, 15, 6, 1, 'Thus King Darius ordered a search of the archives stored in the treasury of Babylon.'),
(5, 15, 6, 1, 'Then king Darius instructed, and they searched in the library of books that were deposited in Babylon.'),
(7, 15, 6, 1, 'Then king Darius gave orders, and they searched in the library of the books that were laid up in Babylon,'),
(4, 15, 6, 2, 'And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written:'),
(12, 15, 6, 2, 'And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and in it was a record thus written:'),
(3, 15, 6, 2, 'And there was found at Achmetha, in the palace that is in the province of Media, a roll, and therein was thus written for a record:'),
(8, 15, 6, 2, 'And there was found at Achmetha, in the palace that is in the province of Media, a roll, and therein was thus written for a record.'),
(9, 15, 6, 2, 'And there was found at Ahmetha, in the palace that is in the province of Media, a roll, and therein was thus written: ‘A record.'),
(6, 15, 6, 2, 'And there was found at Achmetha in the fortress that is in the province of Media a roll, and therein was a record thus written:'),
(14, 15, 6, 2, 'and there hath been found at Achmetha, in a palace that is in the province of Media, a roll, and a record thus written within it is:'),
(11, 15, 6, 2, 'And there was found in Achmetha in the fortress that in the Median province, one roll, and thus a record was written in its midst.'),
(13, 15, 6, 2, 'There was found at Achmetha, in the palace that is in the province of Media, a scroll, and therein was thus written for a record:'),
(10, 15, 6, 2, 'There was found at Achmetha, in the palace that is in the province of Media, a scroll, and there was written in it as follows: “Memorandum:'),
(1, 15, 6, 2, 'And a scroll was found in the fortress of Ecbatana, in the province of Media, with the following written on it: Memorandum:'),
(5, 15, 6, 2, 'And there was found at Ecbatana, which is a fortified place in the province of Media, one volume, and this record was written in it:'),
(7, 15, 6, 2, 'And there was found in Ecbatana, which is a castle in the province of Media, a book in which this record was written.'),
(4, 15, 6, 3, 'In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be built, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof three score cubits, and the breadth thereof three score cubits;'),
(12, 15, 6, 3, 'In the first year of Cyrus the king, the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be built, the place where they offered sacrifices, and let the foundations of it be strongly laid; the hight of it sixty cubits, and the breadth of it sixty cubits;'),
(3, 15, 6, 3, 'In the first year of Cyrus the king, Cyrus the king made a decree: Concerning the house of God at Jerusalem, let the house be builded, the place where they offer sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;'),
(8, 15, 6, 3, 'In the first year of Cyrus the king, Cyrus the king made a decree; Concerning the house of God at Jerusalem, let the house be builded, the place where they offer sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;'),
(9, 15, 6, 3, 'In the first year of Cyrus the king, Cyrus the king made a decree: Concerning the house of God at Jerusalem, let the house be builded, the place where they offer sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;'),
(6, 15, 6, 3, 'In the first year of king Cyrus, king Cyrus made a decree [concerning] the house of God at Jerusalem: Let the house be built for a place where they offer sacrifices, and let its foundations be solidly laid; its height sixty cubits, its breadth sixty cubits,'),
(14, 15, 6, 3, '‘In the first year of Cyrus the king, Cyrus the king hath made a decree concerning the house of God in Jerusalem: the house let be builded in the place where they are sacrificing sacrifices, and its foundations strongly laid; its height sixty cubits, its breadth sixty cubits;'),
(11, 15, 6, 3, 'In one year to Cyrus the king, Cyrus the king set a decree of the house of God in Jerusalem, The house shall be built, the place that they sacrificed sacrifices, and its foundations being erected; its height sixty cubits, and its breadth sixty cubits;'),
(13, 15, 6, 3, 'In the first year of Cyrus the king, Cyrus the king made a decree: Concerning the house of God at Jerusalem, let the house be built, the place where they offer sacrifices, and let its foundations be strongly laid; its height sixty cubits, and its breadth sixty cubits;'),
(10, 15, 6, 3, 'In the first year of Kurush the king, Kurush the king made a decree: Concerning God’s house at Jerusalem, let the house be built, the place where they offer sacrifices, and let its foundations be strongly laid; its height sixty cubits, and its breadth sixty cubits;'),
(1, 15, 6, 3, 'In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place for offering sacrifices, and let its foundations be firmly laid. It is to be sixty cubits high and sixty cubits wide,'),
(5, 15, 6, 3, '“In the first year of king Cyrus, Cyrus the king decreed that the house of God, which is in Jerusalem, shall be built in the place where they immolate victims, and that they should set the foundations so as to support a height of sixty cubits and a width of sixty cubits,'),
(7, 15, 6, 3, 'In the first year of Cyrus the king: Cyrus the king decreed, that the house of God should be built, which is in Jerusalem, in the place where they may offer sacrifices, and that they lay the foundations that may support the height of threescore cubits, and the breadth of threescore cubits,'),
(4, 15, 6, 4, 'With three rows of great stones, and a row of new timber: and let the expenses be given out of the king’s house:'),
(12, 15, 6, 4, 'With three rows of great stones, and a row of new timber: and let the expenses be given out of the king’s house:'),
(3, 15, 6, 4, 'with three courses of great stones, and a course of new timber: and let the expenses be given out of the king’s house.'),
(8, 15, 6, 4, 'with three rows of great stones, and a row of new timber: and let the expenses be given out of the king’s house:'),
(9, 15, 6, 4, 'with three rows of great stones, and a row of new timber, and let the expenses be given out of the king’s house;'),
(6, 15, 6, 4, '[with] three rows of great stones, and a row of new timber; and let the expenses be given out of the king’s house:'),
(14, 15, 6, 4, 'three rows of rolled stones, and a row of new wood, and the outlay let be given out of the king’s house.'),
(11, 15, 6, 4, 'And three layers of stone of magnitude: and a layer of new wood: and the outgoing shall be given from the king’s house:'),
(13, 15, 6, 4, 'with three courses of great stones, and a course of new timber: and let the expenses be given out of the king’s house.'),
(10, 15, 6, 4, 'with three layers of great stones, and one layer of timber. And let the expenses be given out of the king’s house.'),
(1, 15, 6, 4, 'with three layers of cut stones and one of timbers. The costs are to be paid from the royal treasury.'),
(5, 15, 6, 4, 'with three rows of rough stones, and so as to have rows of new timber, and that the expenses shall be given from the house of the king.'),
(7, 15, 6, 4, 'Three rows of unpolished stones, and so rows of new timber: and the charges shall be given out of the king’s house.'),
(4, 15, 6, 5, 'And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought to Babylon, be restored, and brought again to the temple which is at Jerusalem, every one to his place, and place them in the house of God.'),
(12, 15, 6, 5, 'And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took out of the temple which is at Jerusalem, and brought to Babylon, be restored, and brought again to the temple which is at Jerusalem, every one to its place, and place them in the house of God.'),
(3, 15, 6, 5, 'And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to its place; and thou shalt put them in the house of God.'),
(8, 15, 6, 5, 'And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to its place, and thou shalt put them in the house of God.'),
(9, 15, 6, 5, 'and also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought back unto the temple which is at Jerusalem, every one to its place, and thou shalt put them in the house of God.’'),
(6, 15, 6, 5, 'and also let the golden and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is at Jerusalem and brought to Babylon, be restored and brought again to the temple that is at Jerusalem, in their place; and thou shalt put [them] in the house of God.'),
(14, 15, 6, 5, 'And also, the vessels of the house of God, of gold and silver, that Nebuchadnezzar took forth out of the temple that is in Jerusalem, and brought to Babylon, let be given back, and go to the temple that is in Jerusalem, each to its place, and put them down in the house of God.'),
(11, 15, 6, 5, 'And also the vessels of the house of God of gold and of silver that Nebuchadnezzar brought forth from the temple that is in Jerusalem, and brought to Babel, shall be restored, and shall go to the temple that is in Jerusalem, to its place, and be taken into the house of God.'),
(13, 15, 6, 5, 'Also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought to Babylon, be restored, and brought again to the temple which is at Jerusalem, everyone to its place; and you shall put them in the house of God.'),
(10, 15, 6, 5, 'Also let the gold and silver vessels of God’s house, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought to Babylon, be restored, and brought again to the temple which is at Jerusalem, everyone to its place; and you shall put them in God’s house.'),
(1, 15, 6, 5, 'Furthermore, the gold and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and carried to Babylon, must also be returned to the temple in Jerusalem and deposited in the house of God.'),
(5, 15, 6, 5, 'But also, let the gold and silver vessels of the temple of God, which Nebuchadnezzar took from the temple of Jerusalem, and which he carried away to Babylon, be restored and be carried back to the temple of Jerusalem, to their place, just as they had been placed in the temple of God.'),
(7, 15, 6, 5, 'And also let the golden and silver vessels of the temple of Cod, which Nabuchodonosor took out of the temple of Jerusalem, and brought to Babylon, be restored, and carried back to the temple of Jerusalem to their place, which also were placed in the temple of God.'),
(4, 15, 6, 6, 'Now therefore, Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which are beyond the river, be you far from there:'),
(12, 15, 6, 6, 'Now therefore, Tatnai governor beyond the river, Shethar-boznai, and your companions the Apharsachites, who are beyond the river, be ye far from thence:'),
(3, 15, 6, 6, 'Now therefore, Tattenai, governor beyond the River, Shethar-bozenai, and your companions the Apharsachites, who are beyond the River, be ye far from thence:'),
(8, 15, 6, 6, 'Now therefore, Tattenai, governor beyond the river, Shethar-bozenai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:'),
(9, 15, 6, 6, 'Now therefore, Tattenai, governor beyond the River, Shethar-bozenai, and your companions the Apharesachites, who are beyond the River, be ye far from thence;'),
(6, 15, 6, 6, 'Therefore Tatnai, governor beyond the river, Shethar-boznai, and your companions the Apharsachites, who are beyond the river, be ye far from thence:'),
(14, 15, 6, 6, 'Now, Tatnai, governor beyond the river, Shethar-Boznai, and their companions, the Apharsachites, who are beyond the river, be ye far from hence;'),
(11, 15, 6, 6, 'Now Tatnai prefect beyond the river, Shethar-Bozni, and their colleagues the Apharsachites that are beyond the river, be ye far off from thence:'),
(13, 15, 6, 6, 'Now therefore, Tattenai, governor beyond the River, Shetharbozenai, and your companions the Apharsachites, who are beyond the River, you must stay far from there.'),
(10, 15, 6, 6, 'Now therefore, Tattenai, governor beyond the River, Shetharbozenai, and your companions the Apharsachites, who are beyond the River, you must stay far from there.'),
(1, 15, 6, 6, 'Therefore Darius decreed: To Tattenai governor of the region west of the Euphrates, Shethar-bozenai, and your associates and officials in the region: You must stay away from that place!'),
(5, 15, 6, 6, 'Now therefore, let Tattenai, the governor of the region which is beyond the river, Shetharbozenai, and your counselors, the rulers who are beyond the river, withdraw far away from them,'),
(7, 15, 6, 6, 'Now therefore Thathanai, governor of the country beyond the river, Stharbuzanai, and your counsellors the Apharsachites, who are beyond the river, depart far from them,'),
(4, 15, 6, 7, 'Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.'),
(12, 15, 6, 7, 'Let the work of this house of God alone; let the governor of the Jews, and the elders of the Jews, build this house of God in its place.'),
(3, 15, 6, 7, 'let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place.'),
(8, 15, 6, 7, 'let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place.'),
(9, 15, 6, 7, 'let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place.'),
(6, 15, 6, 7, 'let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place.'),
(14, 15, 6, 7, 'let alone the work of this house of God, let the governor of the Jews, and the elders of the Jews, build this house of God on its place.'),
(11, 15, 6, 7, 'Leave to the works of this house of God: the prefect of the Jews and the old men of the Jews, they shall build this house of God upon its place.'),
(13, 15, 6, 7, 'Leave the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place.'),
(10, 15, 6, 7, 'Leave the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place.'),
(1, 15, 6, 7, 'Leave this work on the house of God alone. Let the governor and elders of the Jews rebuild this house of God on its original site.'),
(5, 15, 6, 7, 'and let this temple of God be released to the governor of the Jews and to their elders, so that they may build that house of God in its place.'),
(7, 15, 6, 7, 'And let that temple of God be built by the governor of the Jews, and by their ancients, that they may build that house of God in its place.'),
(4, 15, 6, 8, 'Moreover I make a decree what you shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, immediately expenses be given to these men, that they be not hindered.'),
(12, 15, 6, 8, 'Moreover, I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expenses be given to these men, that they be not hindered.'),
(3, 15, 6, 8, 'Moreover I make a decree what ye shall do to these elders of the Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the River, expenses be given with all diligence unto these men, that they be not hindered.'),
(8, 15, 6, 8, 'Moreover I make a decree what ye shall do to these elders of the Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, expenses be given with all diligence unto these men, that they be not hindered.'),
(9, 15, 6, 8, 'Moreover I make a decree concerning what ye shall do to these elders of the Jews for the building of this house of God; that of the king’s goods, even of the tribute beyond the River, expenses be given with all diligence unto these men, that they be not hindered.'),
(6, 15, 6, 8, 'Moreover, I give orders what ye shall do to these elders of the Jews, for the building of this house of God: that of the king’s goods, of the tribute beyond the river, expenses be diligently given to these men, that they be not hindered.'),
(14, 15, 6, 8, 'And by me is made a decree concerning that which ye do with the elders of these Jews to build this house of God, that of the riches of the king, that are of the tribute beyond the river, speedily let the outlay be given to these men, that they cease not;'),
(11, 15, 6, 8, 'And from me a decree was set up for that which ye shall do with the old men of these Jews for building this house of God: and the king’s riches, that of the tribute beyond the river, expenses shall be speedily given to these men, not to be made to cease.'),
(13, 15, 6, 8, 'Moreover I make a decree what you shall do to these elders of the Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the River, expenses be given with all diligence to these men, that they be not hindered.'),
(10, 15, 6, 8, 'Moreover I make a decree what you shall do to these elders of the Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the River, expenses be given with all diligence to these men, that they be not hindered.'),
(1, 15, 6, 8, 'I hereby decree what you must do for these elders of the Jews who are rebuilding this house of God: The cost is to be paid in full to these men from the royal treasury out of the taxes of the provinces west of the Euphrates, so that the work will not be hindered.'),
(5, 15, 6, 8, 'Moreover, it has been instructed by me as to what ought to be done by those priests of the Jews, so that the house of God may be built, specifically, that from the king’s treasury, that is, from the tribute which is taken from the region beyond the river, the expenses shall be scrupulously given to those men, so that the work may not be impeded.'),
(7, 15, 6, 8, 'I also have commanded what must be done by those ancients of the Jews, that the house of God may be built, to wit, that of the king’s chest, that is, of the tribute that is paid out of the country beyond the river, the charges be diligently given to those men, lest the work be hindered.'),
(4, 15, 6, 9, 'And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:'),
(12, 15, 6, 9, 'And that which they have need of, both young bullocks, and rams, and lambs, for the burnt-offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests who are at Jerusalem, let it be given to them day by day without fail:'),
(3, 15, 6, 9, 'And that which they have need of, both young bullocks, and rams, and lambs, for burnt-offerings to the God of heaven; also wheat, salt, wine, and oil, according to the word of the priests that are at Jerusalem, let it be given them day by day without fail;'),
(8, 15, 6, 9, 'And that which they have need of, both young bullocks, and rams, and lambs, for burnt offerings to the God of heaven, wheat, salt, wine, and oil, according to the word of the priests which are at Jerusalem, let it be given them day by day without fail:'),
(9, 15, 6, 9, 'And that which they have need of, both young bullocks, and rams, and lambs, for burnt-offerings to the God of heaven, wheat, salt, wine, and oil, according to the word of the priests that are at Jerusalem, let it be given them day by day without fail;'),
(6, 15, 6, 9, 'And that which they have need of, both young bullocks and rams and lambs, for the burnt-offerings to the God of the heavens, wheat, salt, wine, and oil, according to the appointment of the priests that are at Jerusalem, let it be given them day by day without fail;'),
(14, 15, 6, 9, 'and what they are needing—both young bullocks, and rams, and lambs for burnt-offerings to the God of heaven, wheat, salt, wine, and oil according to the saying of the priests who are in Jerusalem—let be given to them day by day without fail,'),
(11, 15, 6, 9, 'And whatever being necessary, and the young of cattle and rams and lambs, for burnt-offerings to the God of the heavens, wheat, salt, wine, and oil, according to the saying of the priests that are in Jerusalem, to be given to them day by day, not resting:'),
(13, 15, 6, 9, 'That which they have need of, both young bulls, and rams, and lambs, for burnt offerings to the God of heaven; also wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given them day by day without fail;'),
(10, 15, 6, 9, 'That which they have need of, both young bulls, and rams, and lambs, for burnt offerings to the God of heaven; also wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given them day by day without fail;'),
(1, 15, 6, 9, 'Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem—must be given to them daily without fail.'),
(5, 15, 6, 9, 'But if it may be necessary, let also calves, and lambs, and young goats for holocausts to the God of heaven, with grain, salt, wine, and oil, according to the rite of the priests who are in Jerusalem, be given to them for each day, so that there may be no complaint in anything.'),
(7, 15, 6, 9, 'And if it shall be necessary, let calves also, and lambs, and kids, for holocausts to the God of heaven, wheat, salt, wine, and oil, according to the custom of the priests that are in Jerusalem, be given them day by day, that there be no complaint in any thing.'),
(4, 15, 6, 10, 'That they may offer sacrifices of sweet smells to the God of heaven, and pray for the life of the king, and of his sons.'),
(12, 15, 6, 10, 'That they may offer sacrifices of sweet savors to the God of heaven, and pray for the life of the king, and of his sons.'),
(3, 15, 6, 10, 'that they may offer sacrifices of sweet savor unto the God of heaven, and pray for the life of the king, and of his sons.'),
(8, 15, 6, 10, 'that they may offer sacrifices of sweet savour unto the God of heaven, and pray for the life of the king, and of his sons.'),
(9, 15, 6, 10, 'that they may offer sacrifices of sweet savour unto the God of heaven, and pray for the life of the king, and of his sons.'),
(6, 15, 6, 10, 'that they may present sweet odours to the God of the heavens, and pray for the life of the king and of his sons.'),
(14, 15, 6, 10, 'that they be bringing near sweet savours to the God of heaven, and praying for the life of the king, and of his sons.'),
(11, 15, 6, 10, 'That therefore bringing near sweet odors to the God of the heavens, praying for the life of the king and his sons.'),
(13, 15, 6, 10, 'that they may offer sacrifices of pleasant aroma to the God of heaven, and pray for the life of the king, and of his sons.'),
(10, 15, 6, 10, 'that they may offer sacrifices of pleasant aroma to the God of heaven, and pray for the life of the king, and of his sons.'),
(1, 15, 6, 10, 'Then they will be able to offer sacrifices of a sweet aroma to the God of heaven and to pray for the lives of the king and his sons.'),
(5, 15, 6, 10, 'And let them offer oblations to the God of heaven, and let them pray for the life of the king and for the lives of his sons.'),
(7, 15, 6, 10, 'And let them offer oblations to the God of heaven, and pray for the life of the king, and of his children.'),
(4, 15, 6, 11, 'Also I have made a decree, that whoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.'),
(12, 15, 6, 11, 'Also I have made a decree, that whoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged upon it; and let his house be made a dunghill for this.'),
(3, 15, 6, 11, 'Also I have made a decree, that whosoever shall alter this word, let a beam be pulled out from his house, and let him be lifted up and fastened thereon; and let his house be made a dunghill for this:'),
(8, 15, 6, 11, 'Also I have made a decree, that whosoever shall alter this word, let a beam be pulled out from his house, and let him be lifted up and fastened thereon; and let his house be made a dunghill for this:'),
(9, 15, 6, 11, 'Also I have made a decree, that whosoever shall alter this word, let a beam be pulled out from his house, and let him be lifted up and fastened thereon; and let his house be made a dunghill for this;'),
(6, 15, 6, 11, 'Also I have given order that whosoever shall alter this rescript, let timber be pulled down from his house, and being set up, let him be hanged thereon, and let his house be made a dunghill for this.'),
(14, 15, 6, 11, '‘And by me is made a decree, that any one who changeth this thing, let wood be pulled down from his house, and being raised up, let him be smitten on it, and his house let be made a dunghill for this.'),
(11, 15, 6, 11, 'And from me a decree was set up that every man that shall change this word, wood shall be pulled down from his house, and being raised up he shall be fastened upon it; and his house shall be made a dung-hill for this.'),
(13, 15, 6, 11, 'Also I have made a decree, that whoever shall alter this word, let a beam be pulled out from his house, and let him be lifted up and fastened thereon; and let his house be made a dunghill for this:'),
(10, 15, 6, 11, 'Also I have made a decree, that whoever shall alter this word, let a beam be pulled out from his house, and let him be lifted up and fastened thereon; and let his house be made a dunghill for this:'),
(1, 15, 6, 11, 'I also decree that if any man interferes with this directive, a beam is to be torn from his house and raised up, and he is to be impaled on it. And his own house shall be made a pile of rubble for this offense.'),
(5, 15, 6, 11, 'Therefore, the decree has been set forth by me, so that, if there be any man who will change this order, a beam shall be taken from his own house, and it shall be set up, and he shall be nailed to it. Then his house shall be confiscated.'),
(7, 15, 6, 11, 'And I have made a decree: That ii any whosoever, shall alter this commandment, a beam be taken from his house. and set up, and he be nailed upon it, and his house be confiscated.'),
(4, 15, 6, 12, 'And the God that has caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.'),
(12, 15, 6, 12, 'And the God that hath caused his name to dwell there destroy all kings and people, that shall attempt to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.'),
(3, 15, 6, 12, 'and the God that hath caused his name to dwell there overthrow all kings and peoples that shall put forth their hand to alter the same, to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with all diligence.'),
(8, 15, 6, 12, 'and the God that hath caused his name to dwell there overthrow all kings and peoples, that shall put forth their hand to alter the same, to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with all diligence.'),
(9, 15, 6, 12, 'and may the God that hath caused His name to dwell there overthrow all kings and peoples, that shall put forth their hand to alter the same, to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with all diligence.’'),
(6, 15, 6, 12, 'And the God that has caused his name to dwell there overthrow every king and people that shall put forth their hand to alter [or] to destroy this house of God which is at Jerusalem. I Darius have given [this] order; let it be done diligently.'),
(14, 15, 6, 12, 'And God, who caused His name to dwell there, doth cast down any king and people that putteth forth his hand to change, to destroy this house of God that is in Jerusalem; I Darius have made a decree; speedily let it be done.’'),
(11, 15, 6, 12, 'And God who shall cause his name to dwell there shall cast down every king and people that shall send forth his hand to change, to destroy this house of God that is in Jerusalem. I Darius set up a decree; it shall be done speedily.'),
(13, 15, 6, 12, 'and the God who has caused his name to dwell there overthrow all kings and peoples who shall put forth their hand to alter the same, to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with all diligence.'),
(10, 15, 6, 12, 'and the God who has caused his name to dwell there overthrow all kings and peoples who shall put forth their hand to alter the same, to destroy this house of God which is at Jerusalem. I Darayavush have made a decree; let it be done with all diligence.'),
(1, 15, 6, 12, 'May God, who has caused His Name to dwell there, overthrow any king or people who lifts a hand to alter this decree or to destroy this house of God in Jerusalem. I, Darius, have issued the decree. Let it be carried out with diligence.'),
(5, 15, 6, 12, 'So then, may the God who has caused his name to live there destroy any kingdoms or people who would extend their hand to fight against or to destroy that house of God, which is in Jerusalem. I, Darius, have established the decree, which I wish to be fulfilled scrupulously.”'),
(7, 15, 6, 12, 'And may the God, that hath caused his name to dwell there, destroy all kingdoms, and the people that shall put out their hand to resist, and to destroy the house of God, that is in Jerusalem. I Darius have made the decree, which I will have diligently complied with.'),
(4, 15, 6, 13, 'Then Tatnai, governor on this side the river, Shetharboznai, and their companions, according to that which Darius the king had sent, so they did speedily.'),
(12, 15, 6, 13, 'Then Tatnai governor on this side the river, Shethar-boznai, and their companions, according to that which Darius the king had sent, so they did speedily.'),
(3, 15, 6, 13, 'Then Tattenai, the governor beyond the River, Shethar-bozenai, and their companions, because that Darius the king had sent, did accordingly with all diligence.'),
(8, 15, 6, 13, 'Then Tattenai, the governor beyond the river; Shethar-bozenai, and their companions, because that Darius the king had sent, did accordingly with all diligence.'),
(9, 15, 6, 13, 'Then Tattenai, the governor beyond the River, Shethar-bozenai, and their companions, because that Darius the king had thus sent, acted with all diligence.'),
(6, 15, 6, 13, 'Then Tatnai, governor on this side the river, Shethar-boznai, and their companions, because of that which king Darius had sent, did so diligently.'),
(14, 15, 6, 13, 'Then Tatnai, governor beyond the river, Shethar-Boznai, and their companions, according to that which Darius the king hath sent, so they have done speedily;'),
(11, 15, 6, 13, 'Then Tatnai, prefect beyond the river Shethar-Boznai, and three colleagues, because of that Darius the king sent, thus they did speedily.'),
(13, 15, 6, 13, 'Then Tattenai, the governor beyond the River, Shetharbozenai, and their companions, because Darius the king had sent a decree, did accordingly with all diligence.'),
(10, 15, 6, 13, 'Then Tattenai, the governor beyond the River, Shetharbozenai, and their companions, because Darayavush the king had sent a decree, did accordingly with all diligence.'),
(1, 15, 6, 13, 'In response, Tattenai the governor of the region west of the Euphrates, Shethar-bozenai, and their associates diligently carried out what King Darius had decreed.'),
(5, 15, 6, 13, 'Therefore, Tattenai, the governor of the region beyond the river, and Shetharbozenai, and his counselors, in accord with what king Darius had instructed, diligently executed the same.'),
(7, 15, 6, 13, 'So then Thathanai, governor of the country beyond the river, and Stharbuzanai, and his counsellors diligently executed what Darius the king had commanded.'),
(4, 15, 6, 14, 'And the elders of the Jews built, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.'),
(12, 15, 6, 14, 'And the elders of the Jews built, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.'),
(3, 15, 6, 14, 'And the elders of the Jews builded and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.'),
(8, 15, 6, 14, 'And the elders of the Jews builded and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.'),
(9, 15, 6, 14, 'And the elders of the Jews builded and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.'),
(6, 15, 6, 14, 'And the elders of the Jews built; and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built and completed [it] according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.'),
(14, 15, 6, 14, 'and the elders of the Jews are building and prospering through the prophecy of Haggai the prophet, and Zechariah son of Iddo, and they have built and finished by the decree of the God of Israel, and by the decree of Cyrus, and Darius, and Artaxerxes king of Persia.'),
(11, 15, 6, 14, 'And the old men of the Jews built and prospered in the prophesy of Haggai the prophet, and Zechariah son of Iddo. And built and completed according to the decree of the God of Israel, and from the decree of Cyrus and Darius, and Arthasatha king of Persia.'),
(13, 15, 6, 14, 'The elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They built and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.'),
(10, 15, 6, 14, 'The elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They built and finished it, according to the commandment of the God of Israel, and according to the decree of Kurush, and Darayavush, and Artachshasta king of Persia.'),
(1, 15, 6, 14, 'So the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished building according to the command of the God of Israel and the decrees of Cyrus, Darius, and Artaxerxes, kings of Persia.'),
(5, 15, 6, 14, 'Then the elders of the Jews were building and prospering, in accord with the prophecy of Haggai, the prophet, and Zechariah, the son of Iddo. And they built and constructed by the order of the God of Israel, and by the order of Cyrus and Darius, as well as Artaxerxes, the kings of the Persians.'),
(7, 15, 6, 14, 'And the ancients of the Jews built and prospered according to the prophecy of Aggeus the prophet, and of Zacharias the son of Addo: and they built and finished, by the commandment of the God of Israel, and by the commandment of Cyrus, and Darius, and Artaxerxes kings of the Persians.'),
(4, 15, 6, 15, 'And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.'),
(12, 15, 6, 15, 'And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.'),
(3, 15, 6, 15, 'And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.'),
(8, 15, 6, 15, 'And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.'),
(9, 15, 6, 15, 'And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.'),
(6, 15, 6, 15, 'And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of king Darius.'),
(14, 15, 6, 15, 'And this house hath gone out till the third day of the month Adar, that is in the sixth year of the reign of Darius the king.'),
(11, 15, 6, 15, 'And this house was finished even to the third day to the month Adar, which was the sixth year to the kingdom of Darius the king.'),
(13, 15, 6, 15, 'This house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.'),
(10, 15, 6, 15, 'This house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darayavush the king.'),
(1, 15, 6, 15, 'And this temple was completed on the third day of the month of Adar, in the sixth year of the reign of King Darius.'),
(5, 15, 6, 15, 'And they completed this house of God on the third day of the month of Adar, which was in the sixth year of the reign of king Darius.'),
(7, 15, 6, 15, 'And they were finishing this house of God, until the third day of the month of Adar, which was in the sixth year of the reign of king Darius.'),
(4, 15, 6, 16, 'And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.'),
(12, 15, 6, 16, 'And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy,'),
(3, 15, 6, 16, 'And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.'),
(8, 15, 6, 16, 'And the children of Israel, the priests and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.'),
(9, 15, 6, 16, 'And the children of Israel, the priests and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.'),
(6, 15, 6, 16, 'And the children of Israel, the priests and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy;'),
(14, 15, 6, 16, 'And the sons of Israel have made, and the priests, and the Levites, and the rest of the sons of the captivity, a dedication of this house of God with joy,'),
(11, 15, 6, 16, 'And the sons of Israel, the priests and the Levites and the rest of the sons of the exile, made the consecration of this house of God in gladness.'),
(13, 15, 6, 16, 'The children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.'),
(10, 15, 6, 16, 'The children of Israel, the priests, and the Levites, and the rest of the people from the exile, kept the dedication of this house of God with joy.'),
(1, 15, 6, 16, 'Then the people of Israel—the priests, the Levites, and the rest of the exiles—celebrated the dedication of the house of God with joy.'),
(5, 15, 6, 16, 'Then the sons of Israel, the priests, and the Levites, and the remainder of the sons of the transmigration celebrated the dedication of the house of God with gladness.'),
(7, 15, 6, 16, 'And the children of Israel, the priests and the Levites, and the rest of the children of the captivity kept the dedication of the house of God with joy.'),
(4, 15, 6, 17, 'And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.'),
(12, 15, 6, 17, 'And offered at the dedication of this house of God a hundred bullocks, two hundred rams, four hundred lambs; and for a sin-offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.'),
(3, 15, 6, 17, 'And they offered at the dedication of this house of God a hundred bullocks, two hundred rams, four hundred lambs; and for a sin-offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.'),
(8, 15, 6, 17, 'And they offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.'),
(9, 15, 6, 17, 'And they offered at the dedication of this house of God a hundred bullocks, two hundred rams, four hundred lambs; and for a sin-offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.'),
(6, 15, 6, 17, 'and they presented at the dedication of this house of God a hundred bullocks, two hundred rams, four hundred lambs, and for a sin-offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.'),
(14, 15, 6, 17, 'and have brought near for the dedication of this house of God, bullocks a hundred, rams two hundred, lambs four hundred; and young he-goats for a sin-offering for all Israel, twelve, according to the number of the tribes of Israel;'),
(11, 15, 6, 17, 'And they brought near to the consecration of this house of God a hundred oxen, two hundred rams, four hundred lambs; and he goats of the goats for sin, for all Israel twelve, for the number of the tribes of Israel.'),
(13, 15, 6, 17, 'They offered at the dedication of this house of God one hundred bulls, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve male goats, according to the number of the tribes of Israel.'),
(10, 15, 6, 17, 'They offered at the dedication of this house of God one hundred bulls, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve male goats, according to the number of the tribes of Israel.'),
(1, 15, 6, 17, 'For the dedication of the house of God they offered a hundred bulls, two hundred rams, four hundred lambs, and a sin offering for all Israel of twelve male goats, one for each tribe of Israel.'),
(5, 15, 6, 17, 'And they offered, for the dedication of the house of God, one hundred calves, two hundred rams, four hundred lambs, and, as a sin offering for all of Israel, twelve he-goats from among the goats, according to the number of the tribes of Israel.'),
(7, 15, 6, 17, 'And they offered at the dedication of the house of God, a, hundred calves, two hundred rams, four hundred lambs, and for a sin offering for all Israel twelve he goats, according to the number of the tribes of Israel.'),
(4, 15, 6, 18, 'And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.'),
(12, 15, 6, 18, 'And they set the priests in their divisions, and the Levites in their courses, for the service of God, who is at Jerusalem; as it is written in the book of Moses.'),
(3, 15, 6, 18, 'And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.'),
(8, 15, 6, 18, 'And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.'),
(9, 15, 6, 18, 'And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.'),
(6, 15, 6, 18, 'And they set the priests in their classes, and the Levites in their divisions, for the service of God, which is at Jerusalem: as it is written in the book of Moses.'),
(14, 15, 6, 18, 'and they have established the priests in their divisions, and the Levites in their courses, over the service of God that is in Jerusalem, as it is written in the book of Moses.'),
(11, 15, 6, 18, 'And they set up the priests in their division, and the Levites in their classes, for the work of God which is in Jerusalem; according to the writing of the book of Moses.'),
(13, 15, 6, 18, 'They set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.'),
(10, 15, 6, 18, 'They set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.'),
(1, 15, 6, 18, 'They also appointed the priests by their divisions and the Levites by their groups to the service of God in Jerusalem, according to what is written in the Book of Moses.'),
(5, 15, 6, 18, 'And they appointed the priests into their divisions, and the Levites into their turns, over the works of God in Jerusalem, just as it was written in the book of Moses.'),
(7, 15, 6, 18, 'And they set the priests in their divisions, and the Levites in their courses over the works of God in Jerusalem, as it is written in the book of Moses.'),
(4, 15, 6, 19, 'And the children of the captivity kept the passover on the fourteenth day of the first month.'),
(12, 15, 6, 19, 'And the children of the captivity kept the passover upon the fourteenth day of the first month.'),
(3, 15, 6, 19, 'And the children of the captivity kept the passover upon the fourteenth day of the first month.'),
(8, 15, 6, 19, 'And the children of the captivity kept the passover upon the fourteenth day of the first month.'),
(9, 15, 6, 19, 'And the children of the captivity kept the passover upon the fourteenth day of the first month.'),
(6, 15, 6, 19, 'And the children of the captivity held the passover upon the fourteenth of the first month.'),
(14, 15, 6, 19, 'And the sons of the captivity make the passover on the fourteenth of the first month,'),
(11, 15, 6, 19, 'And the sons of the exile will do the passover in the fourteenth to the first month.'),
(13, 15, 6, 19, 'The children of the captivity kept the Passover on the fourteenth day of the first month.'),
(10, 15, 6, 19, 'The people from the exile kept the Passover on the fourteenth day of the first month.'),
(1, 15, 6, 19, 'On the fourteenth day of the first month, the exiles kept the Passover.'),
(5, 15, 6, 19, 'Then the sons of Israel of the transmigration kept the Passover, on the fourteenth day of the first month.'),
(7, 15, 6, 19, 'And the children of Israel of the captivity kept the phase, 0 on the fourteenth day of the first month.'),
(4, 15, 6, 20, 'For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brothers the priests, and for themselves.'),
(12, 15, 6, 20, 'For the priests and the Levites were purified together, all of them were pure, and they killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.'),
(3, 15, 6, 20, 'For the priests and the Levites had purified themselves together; all of them were pure: and they killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.'),
(8, 15, 6, 20, 'For the priests and the Levites had purified themselves together; all of them were pure: and they killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.'),
(9, 15, 6, 20, 'For the priests and the Levites had purified themselves together; all of them were pure; and they killed the passover lamb for all the children of the captivity, and for their brethren the priests, and for themselves.'),
(6, 15, 6, 20, 'For the priests and the Levites had purified themselves as one [man]: they were all pure; and they killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.'),
(14, 15, 6, 20, 'for the priests and the Levites have been purified together—all of them are pure—and they slaughter the passover for all the sons of the captivity, and for their brethren the priests, and for themselves.'),
(11, 15, 6, 20, 'For the priests and Levites were purified as one, all of them being purified; and they will slaughter the pass over for all the sons of the exile, and for their brethren the priests, and for themselves.'),
(13, 15, 6, 20, 'For the priests and the Levites had purified themselves together; all of them were pure: and they killed the Passover for all the children of the captivity, and for their brothers the priests, and for themselves.'),
(10, 15, 6, 20, 'For the priests and the Levites had purified themselves together; all of them were pure: and they killed the Passover lamb for all the people from the exile, and for their brothers the priests, and for themselves.'),
(1, 15, 6, 20, 'All the priests and Levites had purified themselves and were ceremonially clean. And the Levites slaughtered the Passover lamb for all the exiles, for their priestly brothers, and for themselves.'),
(5, 15, 6, 20, 'For the priests and Levites had been purified as one. All were cleansed in order to immolate the Passover for all the sons of the transmigration, and for their brothers, the priests, and for themselves.'),
(7, 15, 6, 20, 'For all the priests and the Levites were purified as one man: all were clear to kill the phase for all the children of the captivity, and for their brethren the priests, and themselves.'),
(4, 15, 6, 21, 'And the children of Israel, which were come again out of captivity, and all such as had separated themselves to them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,'),
(12, 15, 6, 21, 'And the children of Israel, who had returned from captivity, and all such as had separated themselves to them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,'),
(3, 15, 6, 21, 'And the children of Israel that were come again out of the captivity, and all such as had separated themselves unto them from the filthiness of the nations of the land, to seek Jehovah, the God of Israel, did eat,'),
(8, 15, 6, 21, 'And the children of Israel, which were come again out of the captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD, the God of Israel, did eat,'),
(9, 15, 6, 21, 'And the children of Israel, that were come back out of the captivity, and all such as had separated themselves unto them from the filthiness of the nations of the land, to seek the LORD, the God of Israel, did eat,'),
(6, 15, 6, 21, 'And the children of Israel that were come back out of captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek Jehovah the God of Israel, did eat;'),
(14, 15, 6, 21, 'And the sons of Israel, those returning from the captivity, and every one who is separated from the uncleanness of the nations of the land unto them, to seek to Jehovah, God of Israel, do eat,'),
(11, 15, 6, 21, 'And the sons of Israel will eat; those turning back from exile and every one being separated from the uncleanness of the nations of the earth to them, to seek for Jehovah the God of Israel;'),
(13, 15, 6, 21, 'The children of Israel who had come again out of the captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek Yahweh, the God of Israel, ate,'),
(10, 15, 6, 21, 'The children of Israel who had come again out of the captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek the LORD, the God of Israel, ate,'),
(1, 15, 6, 21, 'The Israelites who had returned from exile ate it, together with all who had separated themselves from the uncleanness of the peoples of the land to seek the LORD, the God of Israel.'),
(5, 15, 6, 21, 'And the sons of Israel, who had been returned from the transmigration, and all those who had separated themselves from the defilement of the Gentiles of the earth to them, so that they might seek the Lord, the God of Israel, ate'),
(7, 15, 6, 21, 'And the children of Israel that were returned from captivity, and all that had separated themselves from the filthiness of the nations of the earth to them, to seek the Lord the God of Israel, did eat.'),
(4, 15, 6, 22, 'And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria to them, to strengthen their hands in the work of the house of God, the God of Israel.'),
(12, 15, 6, 22, 'And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria to them, to strengthen their hands in the work of the house of God, the God of Israel.'),
(3, 15, 6, 22, 'and kept the feast of unleavened bread seven days with joy: for Jehovah had made them joyful, and had turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.'),
(8, 15, 6, 22, 'and kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and had turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.'),
(9, 15, 6, 22, 'and kept the feast of unleavened bread seven days with joy; for the LORD had made them joyful, and had turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.'),
(6, 15, 6, 22, 'and they kept the feast of unleavened bread seven days with joy; for Jehovah had made them joyful, and turned the heart of the king of Assyria to them, to strengthen their hands in the work of the house of God, the God of Israel.'),
(14, 15, 6, 22, 'and they make the feast of unleavened things seven days with joy, for Jehovah made them to rejoice, and turned round the heart of the king of Asshur unto them, to strengthen their hands in the work of the house of God, the God of Israel.'),
(11, 15, 6, 22, 'And they will do the festival of the unleavened seven days in gladness: for Jehovah gladdened them, and turned the heart of the king of Assur to them, to strengthen their hands in the work of the house of God, the God of Israel.'),
(13, 15, 6, 22, 'and kept the feast of unleavened bread seven days with joy: for Yahweh had made them joyful, and had turned the heart of the king of Assyria to them, to strengthen their hands in the work of the house of God, the God of Israel.'),
(10, 15, 6, 22, 'and kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and had turned the heart of the king of Assyria to them, to strengthen their hands in the work of God’s house, the God of Israel.'),
(1, 15, 6, 22, 'For seven days they kept the Feast of Unleavened Bread with joy, because the LORD had made them joyful and turned the heart of the king of Assyria toward them to strengthen their hands in the work on the house of the God of Israel.'),
(5, 15, 6, 22, 'and kept the solemnity of unleavened bread for seven days with joy. For the Lord had made them joyful, and he had converted the heart of the king of Assur to them, so that he would assist their hands in the work of the house of the Lord, the God of Israel.'),
(7, 15, 6, 22, 'And they kept the feast of unleavened bread seven days with joy, for the Lord had made them joyful, and had turned the heart of the king of Assyria to them, that he should help their hands in the work of the house of the Lord the God of Israel.'),
(4, 15, 7, 1, 'Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,'),
(12, 15, 7, 1, 'Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,'),
(3, 15, 7, 1, 'Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,'),
(8, 15, 7, 1, 'Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,'),
(9, 15, 7, 1, 'Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,'),
(6, 15, 7, 1, 'And after these things, in the reign of Artaxerxes, king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkijah,'),
(14, 15, 7, 1, 'And after these things, in the reign of Artaxerxes king of Persia, Ezra son of Seraiah, son of Azariah, son of Hilkiah,'),
(11, 15, 7, 1, 'And after these words in the kingdom of Arthasatha king of Persia, Ezra son of Seraiah, son of Azariah, son of Hilkiah,'),
(13, 15, 7, 1, 'Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,'),
(10, 15, 7, 1, 'Now after these things, in the reign of Artachshasta king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,'),
(1, 15, 7, 1, 'Many years later, during the reign of Artaxerxes king of Persia, Ezra son of Seraiah, the son of Azariah, the son of Hilkiah,'),
(5, 15, 7, 1, 'Now after these things, during the reign of Artaxerxes, the king of the Persians, Ezra, the son of Seraiah, the son of Azariah, the son of Hilkiah,'),
(7, 15, 7, 1, 'Now after these things in the reign of Artaxerxes king of the Persians, Esdras the son of Saraias, the son of Azarias, the son of Helcias,'),
(4, 15, 7, 2, 'The son of Shallum, the son of Zadok, the son of Ahitub,'),
(12, 15, 7, 2, 'The son of Shallum, the son of Zadok, the son of Ahitub,'),
(3, 15, 7, 2, 'the son of Shallum, the son of Zadok, the son of Ahitub,'),
(8, 15, 7, 2, 'the son of Shallum, the son of Zadok, the son of Ahitub,'),
(9, 15, 7, 2, 'the son of Shallum, the son of Zadok, the son of Ahitub,'),
(6, 15, 7, 2, 'the son of Shallum, the son of Zadok, the son of Ahitub,'),
(14, 15, 7, 2, 'son of Shallum, son of Zadok, son of Ahitub,'),
(11, 15, 7, 2, 'Son of Shallum, son of Zadok, son of Ahitub,'),
(13, 15, 7, 2, 'the son of Shallum, the son of Zadok, the son of Ahitub,'),
(10, 15, 7, 2, 'the son of Shallum, the son of Zadok, the son of Ahitub,'),
(1, 15, 7, 2, 'the son of Shallum, the son of Zadok, the son of Ahitub,'),
(5, 15, 7, 2, 'the son of Shallum, the son of Zadok, the son of Ahitub,'),
(7, 15, 7, 2, 'The son of Sellum, the son of Sadoc, the son of Achitob,'),
(4, 15, 7, 3, 'The son of Amariah, the son of Azariah, the son of Meraioth,'),
(12, 15, 7, 3, 'The son of Amariah, the son of Azariah, the son of Meraioth,'),
(3, 15, 7, 3, 'the son of Amariah, the son of Azariah, the son of Meraioth,'),
(8, 15, 7, 3, 'the son of Amariah, the son of Azariah, the son of Meraioth,'),
(9, 15, 7, 3, 'the son of Amariah, the son of Azariah, the son of Meraioth,'),
(6, 15, 7, 3, 'the son of Amariah, the son of Azariah, the son of Meraioth,'),
(14, 15, 7, 3, 'son of Amariah, son of Azariah, son of Meraioth,'),
(11, 15, 7, 3, 'Son of Amariah, son of Azariah, son of Meraioth,'),
(13, 15, 7, 3, 'the son of Amariah, the son of Azariah, the son of Meraioth,'),
(10, 15, 7, 3, 'the son of Amariah, the son of Azariah, the son of Meraioth,'),
(1, 15, 7, 3, 'the son of Amariah, the son of Azariah, the son of Meraioth,'),
(5, 15, 7, 3, 'the son of Amariah, the son of Azariah, the son of Meraioth,'),
(7, 15, 7, 3, 'The son of Amarias, the son of Azarias, the son of Maraioth,'),
(4, 15, 7, 4, 'The son of Zerahiah, the son of Uzzi, the son of Bukki,'),
(12, 15, 7, 4, 'The son of Zerahiah, the son of Uzzi, the son of Bukki,'),
(3, 15, 7, 4, 'the son of Zerahiah, the son of Uzzi, the son of Bukki,'),
(8, 15, 7, 4, 'the son of Zerahiah, the son of Uzzi, the son of Bukki,'),
(9, 15, 7, 4, 'the son of Zerahiah, the son of Uzzi, the son of Bukki,'),
(6, 15, 7, 4, 'the son of Zerahiah, the son of Uzzi, the son of Bukki,'),
(14, 15, 7, 4, 'son of Zerahiah, son of Uzzi, son of Bukki,'),
(11, 15, 7, 4, 'Son of Zerahiah, son of Uzzi, son of Bukki,'),
(13, 15, 7, 4, 'the son of Zerahiah, the son of Uzzi, the son of Bukki,'),
(10, 15, 7, 4, 'the son of Zerahiah, the son of Uzzi, the son of Bukki,'),
(1, 15, 7, 4, 'the son of Zerahiah, the son of Uzzi, the son of Bukki,'),
(5, 15, 7, 4, 'the son of Zerahiah, the son of Uzzi, the son of Bukki,'),
(7, 15, 7, 4, 'The son of Zarahias, the son of Ozi, the son of Bocci,'),
(4, 15, 7, 5, 'The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:'),
(12, 15, 7, 5, 'The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:'),
(3, 15, 7, 5, 'the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—'),
(8, 15, 7, 5, 'the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:'),
(9, 15, 7, 5, 'the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—'),
(6, 15, 7, 5, 'the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest,'),
(14, 15, 7, 5, 'son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the head priest;'),
(11, 15, 7, 5, 'Son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the head priest:'),
(13, 15, 7, 5, 'the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest;'),
(10, 15, 7, 5, 'the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest;'),
(1, 15, 7, 5, 'the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—'),
(5, 15, 7, 5, 'the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron, priest from the beginning,'),
(7, 15, 7, 5, 'The son of Abisue, the son of Phinees, the son of Eleazar the son of Aaron the priest from the beginning.'),
(4, 15, 7, 6, 'This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God on him.'),
(12, 15, 7, 6, 'This Ezra went from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.'),
(3, 15, 7, 6, 'this Ezra went up from Babylon. And he was a ready scribe in the law of Moses, which Jehovah, the God of Israel, had given; and the king granted him all his request, according to the hand of Jehovah his God upon him.'),
(8, 15, 7, 6, 'this Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD, the God of Israel, had given: and the king granted him all his request, according to the hand of the LORD his God upon him.'),
(9, 15, 7, 6, 'this Ezra went up from Babylon; and he was a ready scribe in the Law of Moses, which the LORD, the God of Israel, had given; and the king granted him all his request, according to the hand of the LORD his God upon him.'),
(6, 15, 7, 6, '—this Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which Jehovah the God of Israel had given. And the king granted him all his request, according to the hand of Jehovah his God upon him.'),
(14, 15, 7, 6, 'Ezra himself hath come up from Babylon, and he is a scribe ready in the law of Moses, that Jehovah God of Israel gave, and the king giveth to him—according to the hand of Jehovah his God upon him—all his request.'),
(11, 15, 7, 6, 'This Ezra went up from Babel; and he a scribe skilled in the law of Moses which Jehovah God of Israel gave: and the king will give to him according to the hand of Jehovah upon him all his seeking.'),
(13, 15, 7, 6, 'this Ezra went up from Babylon: and he was a ready scribe in the law of Moses, which Yahweh, the God of Israel, had given; and the king granted him all his request, according to the hand of Yahweh his God on him.'),
(10, 15, 7, 6, 'this Ezra went up from Babylon: and he was a ready scribe in the law of Moses, which the LORD, the God of Israel, had given; and the king granted him all his request, according to the hand of the LORD his God on him.'),
(1, 15, 7, 6, 'this Ezra came up from Babylon. He was a scribe skilled in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted Ezra all his requests, for the hand of the LORD his God was upon him.'),
(5, 15, 7, 6, 'this same Ezra, ascended from Babylon; and he was a proficient scribe in the law of Moses, which the Lord God gave to Israel. And the king granted to him his every petition. For the hand of the Lord, his God, was over him.'),
(7, 15, 7, 6, 'This Esdras went up from Babylon, and he was a ready scribe in the law of Moses, which the Lord God had given to Israel: and the king granted him all his request, according to the hand of the Lord his God upon him.'),
(4, 15, 7, 7, 'And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, to Jerusalem, in the seventh year of Artaxerxes the king.'),
(12, 15, 7, 7, 'And there went some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, to Jerusalem, in the seventh year of Artaxerxes the king.'),
(3, 15, 7, 7, 'And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king.'),
(8, 15, 7, 7, 'And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king.'),
(9, 15, 7, 7, 'And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king.'),
(6, 15, 7, 7, '(And there went up [some] of the children of Israel, and of the priests, and the Levites, and the singers, and the doorkeepers, and the Nethinim, to Jerusalem, in the seventh year of Artaxerxes the king.)'),
(14, 15, 7, 7, 'And there go up of the sons of Israel, and of the priests, and the Levites, and the singers, and the gatekeepers, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king.'),
(11, 15, 7, 7, 'And there will go up from the sons of Israel, and from the priests and the Levites, and those singing, and they watching the gates, and the Nethinims, to Jerusalem, in the seventh year to Arthasatha the king.'),
(13, 15, 7, 7, 'There went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, to Jerusalem, in the seventh year of Artaxerxes the king.'),
(10, 15, 7, 7, 'There went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the gatekeepers, and the Nethinim, to Jerusalem, in the seventh year of Artachshasta the king.'),
(1, 15, 7, 7, 'So in the seventh year of King Artaxerxes, he went up to Jerusalem with some of the Israelites, including priests, Levites, singers, gatekeepers, and temple servants.'),
(5, 15, 7, 7, 'And some from the sons of Israel, and from the sons of the priests, and from the sons of the Levites, and from the singing men, and from the gatekeepers, and from the temple servants ascended to Jerusalem, in the seventh year of king Artaxerxes.'),
(7, 15, 7, 7, 'And there went up some of the children of Israel, and of the children of the priests, and of the children of the Levites, and of the singing men, and of the porters, and of the Nathinites to Jerusalem in the seventh year of Artaxerxes the king.'),
(4, 15, 7, 8, 'And he came to Jerusalem in the fifth month, which was in the seventh year of the king.'),
(12, 15, 7, 8, 'And he came to Jerusalem in the fifth month, which was in the seventh year of the king.'),
(3, 15, 7, 8, 'And he came to Jerusalem in the fifth month, which was in the seventh year of the king.'),
(8, 15, 7, 8, 'And he came to Jerusalem in the fifth month, which was in the seventh year of the king.'),
(9, 15, 7, 8, 'And he came to Jerusalem in the fifth month, which was in the seventh year of the king.'),
(6, 15, 7, 8, 'And he came to Jerusalem in the fifth month, which was in the seventh year of the king.'),
(14, 15, 7, 8, 'And he cometh in to Jerusalem in the fifth month, that is in the seventh year of the king,'),
(11, 15, 7, 8, 'And he will come to Jerusalem in the fifth month, this the seventh year to the king.'),
(13, 15, 7, 8, 'He came to Jerusalem in the fifth month, which was in the seventh year of the king.'),
(10, 15, 7, 8, 'He came to Jerusalem in the fifth month, which was in the seventh year of the king.'),
(1, 15, 7, 8, 'Ezra arrived in Jerusalem in the fifth month of the seventh year of the king.'),
(5, 15, 7, 8, 'And they arrived at Jerusalem in the fifth month, in the same seventh year of the king.'),
(7, 15, 7, 8, 'And they came to Jerusalem in the fifth month, in the seventh year of the king.'),
(4, 15, 7, 9, 'For on the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God on him.'),
(12, 15, 7, 9, 'For upon the first day of the first month he began to go from Babylon, and on the first day of the fifth month he came to Jerusalem, according to the good hand of his God upon him.'),
(3, 15, 7, 9, 'For upon the first day of the first month began he to go up from Babylon; and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.'),
(8, 15, 7, 9, 'For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.'),
(9, 15, 7, 9, 'For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.'),
(6, 15, 7, 9, 'For upon the first of the first month the project of going up from Babylon was determined on, and on the first of the fifth month he came to Jerusalem, according to the good hand of his God upon him.'),
(14, 15, 7, 9, 'for on the first of the month he hath founded the ascent from Babylon, and on the first of the fifth month he hath come in unto Jerusalem, according to the good hand of his God upon him,'),
(11, 15, 7, 9, 'For in one to the first month he laid the foundation of going up from Babel, and in one to the fifth month he came to Jerusalem, according to the good hand of his God upon him.'),
(13, 15, 7, 9, 'For on the first day of the first month began he to go up from Babylon; and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God on him.'),
(10, 15, 7, 9, 'For on the first day of the first month he began to go up from Babylon; and on the first day of the fifth month he came to Jerusalem, for the good hand of his God was on him.'),
(1, 15, 7, 9, 'He had begun the journey from Babylon on the first day of the first month, and he arrived in Jerusalem on the first day of the fifth month, for the gracious hand of his God was upon him.'),
(5, 15, 7, 9, 'For on the first day of the first month, he began to ascend from Babylon, and on the first day of the fifth month, he arrived at Jerusalem. For the good hand of his God was over him.'),
(7, 15, 7, 9, 'For upon the first day of the first month he began to go up from Babylon, and on the first day of the fifth month he came to Jerusalem according to the good hand of his God upon him.'),
(4, 15, 7, 10, 'For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.'),
(12, 15, 7, 10, 'For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.'),
(3, 15, 7, 10, 'For Ezra had set his heart to seek the law of Jehovah, and to do it, and to teach in Israel statutes and ordinances.'),
(8, 15, 7, 10, 'For Ezra had set his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.'),
(9, 15, 7, 10, 'For Ezra had set his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and ordinances.'),
(6, 15, 7, 10, 'For Ezra had directed his heart to seek the law of Jehovah and to do it, and to teach in Israel the statutes and the ordinances.'),
(14, 15, 7, 10, 'for Ezra hath prepared his heart to seek the law of Jehovah, and to do, and to teach in Israel statute and judgment.'),
(11, 15, 7, 10, 'For Ezra prepared his heart to seek the law of Jehovah, and to do, and to teach in Israel the law and judgment.'),
(13, 15, 7, 10, 'For Ezra had set his heart to seek the law of Yahweh, and to do it, and to teach in Israel statutes and ordinances.'),
(10, 15, 7, 10, 'For Ezra had set his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and ordinances.'),
(1, 15, 7, 10, 'For Ezra had set his heart to study the Law of the LORD, to practice it, and to teach its statutes and ordinances in Israel.'),
(5, 15, 7, 10, 'For Ezra prepared his heart, so that he might search the law of the Lord, and so that he might keep and teach precept and judgment in Israel.'),
(7, 15, 7, 10, 'For Esdras had prepared his heart to seek the law of the Lord, and to do and to teach in Israel the commandments and judgment.'),
(4, 15, 7, 11, 'Now this is the copy of the letter that the king Artaxerxes gave to Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.'),
(12, 15, 7, 11, 'Now this is the copy of the letter that the king Artaxerxes gave to Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.'),
(3, 15, 7, 11, 'Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even the scribe of the words of the commandments of Jehovah, and of his statutes to Israel:'),
(8, 15, 7, 11, 'Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even the scribe of the words of the commandments of the LORD, and of his statutes to Israel.'),
(9, 15, 7, 11, 'Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even the scribe of the words of the commandments of the LORD, and of His statutes to Israel:'),
(6, 15, 7, 11, 'And this is the copy of the letter that king Artaxerxes gave to Ezra the priest, the scribe, a scribe of the words of the commandments of Jehovah, and of his statutes to Israel:'),
(14, 15, 7, 11, 'And this is a copy of the letter that the king Artaxerxes gave to Ezra the priest, the scribe, a scribe of the words of the commands of Jehovah, and of His statutes on Israel:'),
(11, 15, 7, 11, 'And this the copy of the epistle which king Arthasatha gave to Ezra the priest, the scribe, the scribe of the words of the commands of Jehovah and of his laws upon Israel.'),
(13, 15, 7, 11, 'Now this is the copy of the letter that the king Artaxerxes gave to Ezra the priest, the scribe, even the scribe of the words of the commandments of Yahweh, and of his statutes to Israel:'),
(10, 15, 7, 11, 'Now this is the copy of the letter that the king Artachshasta gave to Ezra the priest, the scribe, even the scribe of the words of the commandments of the LORD, and of his statutes to Israel:'),
(1, 15, 7, 11, 'This is the text of the letter King Artaxerxes had given to Ezra the priest and scribe, an expert in the commandments and statutes of the LORD to Israel:'),
(5, 15, 7, 11, 'Now this is a copy of the letter of the edict, which king Artaxerxes gave to Ezra, the priest, a scribe well-taught in the words and precepts of the Lord and in his ceremonies in Israel:'),
(7, 15, 7, 11, 'And this is the copy of the letter of the edict, which king Artaxerxes gave to Esdras the priest, the scribe instructed in the words and commandments of the Lord, and his ceremonies in Israel.'),
(4, 15, 7, 12, 'Artaxerxes, king of kings, to Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.'),
(12, 15, 7, 12, 'Artaxerxes, king of kings, To Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.'),
(3, 15, 7, 12, 'Artaxerxes, king of kings, unto Ezra the priest, the scribe of the law of the God of heaven, perfect and so forth.'),
(8, 15, 7, 12, 'Artaxerxes, king of kings, unto Ezra the priest, the scribe of the law of the God of heaven, perfect and so forth,'),
(9, 15, 7, 12, 'Artaxerxes, king of kings, unto Ezra the priest, the scribe of the Law of the God of heaven, and so forth. And now'),
(6, 15, 7, 12, 'Artaxerxes, king of kings, to Ezra the priest, an accomplished scribe of the law of the God of the heavens, and so forth.'),
(14, 15, 7, 12, '‘Artaxerxes, king of kings, to Ezra the priest, a perfect scribe of the law of the God of heaven, and at such a time:'),
(11, 15, 7, 12, 'Arthasatha, king of kings, To Ezra the priest, the scribe of the law of the God of the heavens, being perfected, and thus.'),
(13, 15, 7, 12, 'Artaxerxes, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect and so forth.'),
(10, 15, 7, 12, 'Artachshasta, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect and so forth.'),
(1, 15, 7, 12, 'Artaxerxes, king of kings. To Ezra the priest, the scribe of the Law of the God of heaven: Greetings.'),
(5, 15, 7, 12, '“Artaxerxes, king of kings, to Ezra, the priest, a very learned scribe of the law of the God of heaven: a greeting.'),
(7, 15, 7, 12, 'Artaxerxes king of kings to Esdras the priest, the most learned scribe of the law of the God of heaven, greeting.'),
(4, 15, 7, 13, 'I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with you.'),
(12, 15, 7, 13, 'I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, who are disposed of their own free will to go to Jerusalem, go with thee.'),
(3, 15, 7, 13, 'I make a decree, that all they of the people of Israel, and their priests and the Levites, in my realm, that are minded of their own free will to go to Jerusalem, go with thee.'),
(8, 15, 7, 13, 'I make a decree, that all they of the people of Israel, and their priests and the Levites, in my realm, which are minded of their own free will to go to Jerusalem, go with thee.'),
(9, 15, 7, 13, 'I make a decree, that all they of the people of Israel, and their priests and the Levites, in my realm, that are minded of their own free will to go with thee to Jerusalem, go.'),
(6, 15, 7, 13, 'I have given orders that all they of the people of Israel, and of their priests and the Levites, in my realm, who are disposed to go to Jerusalem, go with thee.'),
(14, 15, 7, 13, 'By me hath been made a decree that every one who is willing, in my kingdom, of the people of Israel and of its priests and Levites, to go to Jerusalem with thee, doth go;'),
(11, 15, 7, 13, 'A decree was set from me that all being willing in my kingdom, from the people of Israel and his priests and Levites, to go to Jerusalem, shall go with thee.'),
(13, 15, 7, 13, 'I make a decree, that all those of the people of Israel, and their priests and the Levites, in my realm, who are minded of their own free will to go to Jerusalem, go with you.'),
(10, 15, 7, 13, 'I make a decree, that all those of the people of Israel, and their priests and the Levites, in my realm, who are minded of their own free will to go to Jerusalem, go with you.'),
(1, 15, 7, 13, 'I hereby decree that any volunteers among the Israelites in my kingdom, including the priests and Levites, may go up with you to Jerusalem.'),
(5, 15, 7, 13, 'It has been decreed by me, that whosoever wishes, among the people of Israel and their priests and Levites within my kingdom, to go to Jerusalem, may go with you.'),
(7, 15, 7, 13, 'It is decreed by me, that all they of the people of Israel, and of the priests and of the Levites in my realm, that are minded to go into Jerusalem, should go with thee.'),
(4, 15, 7, 14, 'For as much as you are sent of the king, and of his seven counsellors, to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand;'),
(12, 15, 7, 14, 'Forasmuch as thou art sent by the king, and by his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thy hand;'),
(3, 15, 7, 14, 'Forasmuch as thou art sent of the king and his seven counsellors, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thy hand,'),
(8, 15, 7, 14, 'Forasmuch as thou art sent of the king and his seven counsellors, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;'),
(9, 15, 7, 14, 'Forasmuch as thou art sent of the king and his seven counsellors, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thy hand;'),
(6, 15, 7, 14, 'Because thou art sent by the king, and by his seven counsellors, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thy hand;'),
(14, 15, 7, 14, 'because that from the king and his seven counsellors thou art sent, to inquire concerning Judah and concerning Jerusalem, with the law of God that is in thy hand,'),
(11, 15, 7, 14, 'For the cause that being sent from before the king and the seven counselors to seek concerning Judah and for Jerusalem, by the law of thy God that is in thy hand;'),
(13, 15, 7, 14, 'Because you are sent of the king and his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand,'),
(10, 15, 7, 14, 'Because you are sent of the king and his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand,'),
(1, 15, 7, 14, 'You are sent by the king and his seven counselors to evaluate Judah and Jerusalem according to the Law of your God, which is in your hand.'),
(5, 15, 7, 14, 'For you have been sent from the face of the king and his seven counselors, so that you may visit Judea and Jerusalem by the law of your God, which is in your hand,'),
(7, 15, 7, 14, 'For thou art sent from before the king, and his seven counsellors, to visit Judea and Jerusalem according to the law of thy God, which is in thy hand.'),
(4, 15, 7, 15, 'And to carry the silver and gold, which the king and his counsellors have freely offered to the God of Israel, whose habitation is in Jerusalem,'),
(12, 15, 7, 15, 'And to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem,'),
(3, 15, 7, 15, 'and to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,'),
(8, 15, 7, 15, 'and to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,'),
(9, 15, 7, 15, 'and to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,'),
(6, 15, 7, 15, 'and to carry the silver and gold which the king and his counsellors have freely offered to the God of Israel, whose habitation is at Jerusalem,'),
(14, 15, 7, 15, 'and to carry silver and gold that the king and his counsellors willingly offered to the God of Israel, whose tabernacle is in Jerusalem,'),
(11, 15, 7, 15, 'And to bring the silver and the gold that the king and his counselors gave willingly to the God of Israel, whom his dwelling in Jerusalem.'),
(13, 15, 7, 15, 'and to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem,'),
(10, 15, 7, 15, 'and to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem,'),
(1, 15, 7, 15, 'Moreover, you are to take with you the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem,'),
(5, 15, 7, 15, 'and so that you may carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose tabernacle is in Jerusalem.'),
(7, 15, 7, 15, 'And to carry the silver and gold, which the king and his counsellors have freely offered to the God of Israel, whose tabernacle is in Jerusalem.'),
(4, 15, 7, 16, 'And all the silver and gold that you can find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:'),
(12, 15, 7, 16, 'And all the silver and gold that thou canst find in all the province of Babylon, with the free-will-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:'),
(3, 15, 7, 16, 'and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;'),
(8, 15, 7, 16, 'and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;'),
(9, 15, 7, 16, 'and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;'),
(6, 15, 7, 16, 'and all the silver and gold that thou canst find in all the province of Babylon, besides the voluntary offering of the people, and of the priests, who offer willingly for the house of their God which is at Jerusalem.'),
(14, 15, 7, 16, 'and all the silver and gold that thou findest in all the province of Babylon, with the free-will offerings of the people, and of the priests, offering willingly, for the house of their God that is in Jerusalem,'),
(11, 15, 7, 16, 'And all the silver and gold that thou shalt find in all the province of Babel, with the voluntary gifts of the people and the priests giving willingly to the house of their God that is in Jerusalem:'),
(13, 15, 7, 16, 'and all the silver and gold that you shall find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;'),
(10, 15, 7, 16, 'and all the silver and gold that you shall find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;'),
(1, 15, 7, 16, 'together with all the silver and gold you may find in all the province of Babylon, as well as the freewill offerings of the people and priests to the house of their God in Jerusalem.'),
(5, 15, 7, 16, 'And all the silver and gold, as much as you will find in the entire province of Babylon, and which the people will wish to offer, and which some of the priests will offer freely to the house of their God, which is in Jerusalem,'),
(7, 15, 7, 16, 'And all the silver and gold that thou shalt find in all the province of Babylon, and that the people is willing to offer, and that the priests shall offer of their own accord to the house of their God, which is in Jerusalem,'),
(4, 15, 7, 17, 'That you may buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them on the altar of the house of your God which is in Jerusalem.'),
(12, 15, 7, 17, 'That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat-offerings and their drink-offerings, and offer them upon the altar of the house of your God which is in Jerusalem.'),
(3, 15, 7, 17, 'therefore thou shalt with all diligence buy with this money bullocks, rams, lambs, with their meal-offerings and their drink-offerings, and shalt offer them upon the altar of the house of your God which is in Jerusalem.'),
(8, 15, 7, 17, 'therefore thou shalt with all diligence buy with this money bullocks, rams, lambs, with their meal offerings and their drink offerings, and shalt offer them upon the altar of the house of your God which is in Jerusalem.'),
(9, 15, 7, 17, 'therefore thou shalt with all diligence buy with this money bullocks, rams, lambs, with their meal-offerings and their drink-offerings, and shalt offer them upon the altar of the house of your God which is in Jerusalem.'),
(6, 15, 7, 17, 'Therefore thou shalt buy diligently with this money bullocks, rams, lambs, with their oblations and their drink-offerings, and offer them upon the altar of the house of your God which is at Jerusalem.'),
(14, 15, 7, 17, 'therefore thou dost speedily buy with this money, bullocks, rams, lambs, and their presents, and their libations, and dost bring them near to the altar of the house of your God that is in Jerusalem,'),
(11, 15, 7, 17, 'For this cause speedily shalt thou buy with this silver, oxen, rams, lambs, with their gifts and their libations, and thou shalt bring them near upon the altar of the house of your God that is in Jerusalem.'),
(13, 15, 7, 17, 'therefore you shall with all diligence buy with this money bulls, rams, lambs, with their meal offerings and their drink offerings, and shall offer them on the altar of the house of your God which is in Jerusalem.'),
(10, 15, 7, 17, 'therefore you shall with all diligence buy with this money bulls, rams, lambs, with their meal offerings and their drink offerings, and shall offer them on the altar of the house of your God which is in Jerusalem.'),
(1, 15, 7, 17, 'With this money, therefore, you are to buy as many bulls, rams, and lambs as needed, together with their grain offerings and drink offerings, and offer them on the altar at the house of your God in Jerusalem.'),
(5, 15, 7, 17, 'accept it freely. And with this money, carefully purchase calves, rams, lambs, and their sacrifices and libations, and offer these upon the altar of the temple of your God, which is in Jerusalem.'),
(7, 15, 7, 17, 'Take freely, and buy diligently with this money, calves, rams, lambs, with the sacrifices and libations of them, and offer them upon the altar of the temple of your God, that is in Jerusalem.'),
(4, 15, 7, 18, 'And whatever shall seem good to you, and to your brothers, to do with the rest of the silver and the gold, that do after the will of your God.'),
(12, 15, 7, 18, 'And whatever shall seem good to thee, and to thy brethren, to do with the rest of the silver and gold, that do after the will of your God.'),
(3, 15, 7, 18, 'And whatsoever shall seem good to thee and to thy brethren to do with the rest of the silver and the gold, that do ye after the will of your God.'),
(8, 15, 7, 18, 'And whatsoever shall seem good to thee and to thy brethren to do with the rest of the silver and the gold, that do ye after the will of your God.'),
(9, 15, 7, 18, 'And whatsoever shall seem good to thee and to thy brethren to do with the rest of the silver and the gold, that do ye after the will of your God.'),
(6, 15, 7, 18, 'And whatever shall seem good to thee and to thy brethren to do with the rest of the silver and the gold, that do according to the will of your God.'),
(14, 15, 7, 18, 'and that which to thee and to thy brethren is good to do with the rest of the silver and gold, according to the will of your God ye do.’'),
(11, 15, 7, 18, 'And whatever to thee and to thy brethren shall be good to do with the rest of the silver and gold; according to the will of your God ye shall do.'),
(13, 15, 7, 18, 'Whatever shall seem good to you and to your brothers to do with the rest of the silver and the gold, do that after the will of your God.'),
(10, 15, 7, 18, 'Whatever shall seem good to you and to your brothers to do with the rest of the silver and the gold, do that after the will of your God.'),
(1, 15, 7, 18, 'You and your brothers may do whatever seems best with the rest of the silver and gold, according to the will of your God.'),
(5, 15, 7, 18, 'But also, whatever it will please you and your brothers to do with the remainder of the silver and gold, do so in accord with the will of your God.'),
(7, 15, 7, 18, 'And if it seem good to thee, and to thy brethren to do any thing with the rest of the silver and gold, do it according to the will of your God.'),
(4, 15, 7, 19, 'The vessels also that are given you for the service of the house of your God, those deliver you before the God of Jerusalem.'),
(12, 15, 7, 19, 'The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem.'),
(3, 15, 7, 19, 'And the vessels that are given thee for the service of the house of thy God, deliver thou before the God of Jerusalem.'),
(8, 15, 7, 19, 'And the vessels that are given thee for the service of the house of thy God, deliver thou before the God of Jerusalem.'),
(9, 15, 7, 19, 'And the vessels that are given thee for the service of the house of thy God, deliver thou before the God of Jerusalem.'),
(6, 15, 7, 19, 'And the vessels that have been given thee for the service of the house of thy God, deliver before the God of Jerusalem.'),
(14, 15, 7, 19, '‘And the vessels that are given to thee, for the service of the house of thy God, make perfect before the God of Jerusalem;'),
(11, 15, 7, 19, 'And the vessels that are given to thee for the service of the house of thy God, restore before the God of Jerusalem.'),
(13, 15, 7, 19, 'The vessels that are given to you for the service of the house of your God, deliver before the God of Jerusalem.'),
(10, 15, 7, 19, 'The vessels that are given to you for the service of the house of your God, deliver before the God of Jerusalem.'),
(1, 15, 7, 19, 'You must deliver to the God of Jerusalem all the articles given to you for the service of the house of your God.'),
(5, 15, 7, 19, 'Likewise, the vessels that have been given to you for the ministry of the house of your God, deliver these to the sight of God in Jerusalem.'),
(7, 15, 7, 19, 'The vessels also, that are given thee for the sacrifice of the house of thy God, deliver thou in the sight of God in Jerusalem.'),
(4, 15, 7, 20, 'And whatever more shall be needful for the house of your God, which you shall have occasion to bestow, bestow it out of the king’s treasure house.'),
(12, 15, 7, 20, 'And whatever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king’s treasure-house.'),
(3, 15, 7, 20, 'And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king’s treasure-house.'),
(8, 15, 7, 20, 'And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king’s treasure house.'),
(9, 15, 7, 20, 'And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king’s treasure-house.'),
(6, 15, 7, 20, 'And whatever more shall be needful for the house of thy God which thou shalt have occasion to bestow, bestow it out of the king’s treasure house.'),
(14, 15, 7, 20, 'and the rest of the needful things of the house of thy God, that it falleth to thee to give, thou dost give from the treasure-house of the king.'),
(11, 15, 7, 20, 'And the rest being necessary for the house of thy God, that shall fall to thee to give thou shalt give from the house of the king’s treasure.'),
(13, 15, 7, 20, 'Whatever more shall be needful for the house of your God, which you shall have occasion to bestow, bestow it out of the king’s treasure house.'),
(10, 15, 7, 20, 'Whatever more shall be needful for the house of your God, which you shall have occasion to bestow, bestow it out of the king’s treasure house.'),
(1, 15, 7, 20, 'And if anything else is needed for the house of your God that you may have occasion to supply, you may pay for it from the royal treasury.'),
(5, 15, 7, 20, 'Then, whatever more will be needed for the house of your God, as much as is necessary for you to spend, it shall be given from the treasury, and from the king’s finances,'),
(7, 15, 7, 20, 'And whatsoever more there shall be need of for the house of thy God, how much soever thou shalt have occasion to spend, it shall be given out of the treasury, and the king’s exchequer, and by me.'),
(4, 15, 7, 21, 'And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,'),
(12, 15, 7, 21, 'And I, even I Artaxerxes the king, do make a decree to all the treasurers who are beyond the river, that whatever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,'),
(3, 15, 7, 21, 'And I, even I Artaxerxes the king, do make a decree to all the treasurers that are beyond the River, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done with all diligence,'),
(8, 15, 7, 21, 'And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done with all diligence,'),
(9, 15, 7, 21, 'And I, even I Artaxerxes the king, do make a decree to all the treasurers that are beyond the River, that whatsoever Ezra the priest, the scribe of the Law of the God of heaven, shall require of you, it be done with all diligence,'),
(6, 15, 7, 21, 'And I, I Artaxerxes the king, do give orders to all the treasurers that are beyond the river, that whatever Ezra the priest and scribe of the law of the God of the heavens shall require of you, it be done diligently,'),
(14, 15, 7, 21, 'And by me—I Artaxerxes the king—is made a decree to all treasurers who are beyond the river, that all that Ezra the priest, scribe of the law of the God of heaven, doth ask of you, be done speedily:'),
(11, 15, 7, 21, 'And from me, I Arthasatha the king, a decree was set up to all the treasurers that are beyond the river, that all which Ezra the priest, the scribe of the law of the God of the heavens, shall ask of you, shall be done speedily,'),
(13, 15, 7, 21, 'I, even I Artaxerxes the king, do make a decree to all the treasurers who are beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done with all diligence,'),
(10, 15, 7, 21, 'I, even I Artachshasta the king, do make a decree to all the treasurers who are beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done with all diligence,'),
(1, 15, 7, 21, 'I, King Artaxerxes, decree to all the treasurers west of the Euphrates: Whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, it must be provided promptly,'),
(5, 15, 7, 21, 'and by me. I, king Artaxerxes, have appointed and decreed to all the keepers of the public treasury, those who are beyond the river, that whatever Ezra, the priest, a scribe of the law of the God of heaven, shall ask of you, you shall provide it without delay,'),
(7, 15, 7, 21, 'I Artaxerxes the king have ordered and decreed to all the keepers of the public chest, that are beyond the river, that whatsoever Esdras the priest, the scribe of the law of the God of heaven, shall require of you, you give it without delay,'),
(4, 15, 7, 22, 'To an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.'),
(12, 15, 7, 22, 'To a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much.'),
(3, 15, 7, 22, 'unto a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much.'),
(8, 15, 7, 22, 'unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.'),
(9, 15, 7, 22, 'unto a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much.'),
(6, 15, 7, 22, 'unto a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing [how much].'),
(14, 15, 7, 22, 'Unto silver a hundred talents, and unto wheat a hundred cors, and unto wine a hundred baths, and unto oil a hundred baths, and salt without reckoning;'),
(11, 15, 7, 22, 'Even to a hundred talents of silver, and even to a hundred cors of wheat, and even to a hundred baths of wine, and even to a hundred baths of oil, and salt that was not written.'),
(13, 15, 7, 22, 'to one hundred talents of silver, and to one hundred measures of wheat, and to one hundred baths of wine, and to one hundred baths of oil, and salt without prescribing how much.'),
(10, 15, 7, 22, 'to one hundred talents of silver, and to one hundred measures of wheat, and to one hundred baths of wine, and to one hundred baths of oil, and salt without prescribing how much.'),
(1, 15, 7, 22, 'up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit.'),
(5, 15, 7, 22, 'even up to one hundred talents of silver, and up to one hundred cors of wheat, and up to one hundred baths of wine, and up to one hundred baths of oil, and truly salt without measure.'),
(7, 15, 7, 22, 'Unto a hundred talents of silver, and unto a hundred cores of wheat, and unto a hundred bates of wine, and unto a hundred bates of oil, and salt without measure.'),
(4, 15, 7, 23, 'Whatever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?'),
(12, 15, 7, 23, 'Whatever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?'),
(3, 15, 7, 23, 'Whatsoever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?'),
(8, 15, 7, 23, 'Whatsoever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?'),
(9, 15, 7, 23, 'Whatsoever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?'),
(6, 15, 7, 23, 'Whatever is commanded by the God of the heavens, let it be carefully done for the house of the God of the heavens; for why should there be wrath against the realm of the king and his sons?'),
(14, 15, 7, 23, 'all that is by the decree of the God of heaven, let be done diligently for the house of the God of heaven; for why is there wrath against the kingdom of the king and his sons?'),
(11, 15, 7, 23, 'All that from the decree of the God of the heavens shall be done diligently for the house of the God of the heavens: for why to be wrath upon the kingdom of the king and his sons?'),
(13, 15, 7, 23, 'Whatever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?'),
(10, 15, 7, 23, 'Whatever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?'),
(1, 15, 7, 23, 'Whatever is commanded by the God of heaven must be done diligently for His house. For why should wrath fall on the realm of the king and his sons?'),
(5, 15, 7, 23, 'All that pertains to the rite of the God of heaven, let it be distributed scrupulously to the house of the God of heaven, lest perhaps he may become angry against the kingdom of the king and his sons.'),
(7, 15, 7, 23, 'All that belongeth to the rites of the God of heaven, let it be given diligently in the house of the God of heaven: lest his wrath should be enkindled against the realm of the king, and of his sons.'),
(4, 15, 7, 24, 'Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, on them.'),
(12, 15, 7, 24, 'Also we certify you, that concerning any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom upon them.'),
(3, 15, 7, 24, 'Also we certify you, that touching any of the priests and Levites, the singers, porters, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, upon them.'),
(8, 15, 7, 24, 'Also we certify you, that touching any of the priests and Levites, the singers, porters, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, upon them.'),
(9, 15, 7, 24, 'Also we announce to you, that touching any of the priests and Levites, the singers, porters, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, impost, or toll, upon them.'),
(6, 15, 7, 24, 'Also we inform you, as regards all the priests and Levites, singers, doorkeepers, Nethinim, and ministers of this house of God, it shall not be lawful to impose tribute, tax, and toll upon them.'),
(14, 15, 7, 24, '‘And to you we are making known, that upon any of the priests and Levites, singers, gatekeepers, Nethinim, and servants of the house of God, tribute and custom there is no authority to lift up.'),
(11, 15, 7, 24, 'And making known to you that all the priests and Levites, the players, the porters, the Nethinims, and those serving this house of God, tribute, excise and toll, not being permitted to be lifted up upon them.'),
(13, 15, 7, 24, 'Also we inform you, that touching any of the priests and Levites, the singers, porters, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, on them.'),
(10, 15, 7, 24, 'Also we inform you, that touching any of the priests and Levites, the singers, doorkeepers, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, on them.'),
(1, 15, 7, 24, 'And be advised that you have no authority to impose tribute, duty, or toll on any of the priests, Levites, singers, doorkeepers, temple servants, or other servants of this house of God.'),
(5, 15, 7, 24, 'Likewise, we would make known to you, about all the priests, and the Levites, and the singers, and the gatekeepers, and the temple servants, and the ministers of the house of this God, that you have no authority to impose tax, or tribute, or duty upon them.'),
(7, 15, 7, 24, 'We give you also to understand concerning all the priests, and the Levites, and the singers, and the porters, and the Nathinites, and ministers of the house of this God, that you have no authority to impose toll or tribute, or custom upon them.'),
(4, 15, 7, 25, 'And you, Ezra, after the wisdom of your God, that is in your hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of your God; and teach you them that know them not.'),
(12, 15, 7, 25, 'And thou, Ezra, after the wisdom of thy God, that is in thy hand, set magistrates and judges, who may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.'),
(3, 15, 7, 25, 'And thou, Ezra, after the wisdom of thy God that is in thy hand, appoint magistrates and judges, who may judge all the people that are beyond the River, all such as know the laws of thy God; and teach ye him that knoweth them not.'),
(8, 15, 7, 25, 'And thou, Ezra, after the wisdom of thy God that is in thine hand, appoint magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye him that knoweth them not.'),
(9, 15, 7, 25, 'And thou, Ezra, after the wisdom of thy God that is in thy hand, appoint magistrates and judges, who may judge all the people that are beyond the River, all such as know the laws of thy God; and teach ye him that knoweth them not.'),
(6, 15, 7, 25, 'And thou, Ezra, after the wisdom of thy God, which is in thy hand, set magistrates and judges who may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye him that knows [them] not.'),
(14, 15, 7, 25, 'And thou, Ezra, according to the wisdom of thy God, that is in thy hand, appoint magistrates and judges who may be judges to all the people who are beyond the river, to all knowing the law of thy God, and he who hath not known ye cause to know;'),
(11, 15, 7, 25, 'And thou Ezra, according to the wisdom of thy God that is in thy hand, appoint judges and tribunals to be judging for all the people that are beyond the river, to all knowing the laws of thy God; and those not knowing ye shall cause to know.'),
(13, 15, 7, 25, 'You, Ezra, after the wisdom of your God who is in your hand, appoint magistrates and judges, who may judge all the people who are beyond the River, all such as know the laws of your God; and teach him who doesn’t know them.'),
(10, 15, 7, 25, 'You, Ezra, after the wisdom of your God who is in your hand, appoint magistrates and judges, who may judge all the people who are beyond the River, all such as know the laws of your God; and teach him who doesn’t know them.'),
(1, 15, 7, 25, 'And you, Ezra, according to the wisdom of your God, which you possess, are to appoint magistrates and judges to judge all the people west of the Euphrates—all who know the laws of your God. And you are to teach these laws to anyone who does not know them.'),
(5, 15, 7, 25, 'But as for you, Ezra, in accord with the wisdom of your God, which is in your hand, appoint judges and magistrates, so that they may judge the entire people, which is beyond the river, especially so that they may know the law of your God, but also so as to teach the ignorant freely.'),
(7, 15, 7, 25, 'And thou Esdras according to the wisdom of thy God, which is in thy hand, appoint judges and magistrates, that may judge all the people, that is beyond the river, that is, for them who know the law of thy God, yea and the ignorant teach ye freely.'),
(4, 15, 7, 26, 'And whoever will not do the law of your God, and the law of the king, let judgment be executed speedily on him, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.'),
(12, 15, 7, 26, 'And whoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.'),
(3, 15, 7, 26, 'And whosoever will not do the law of thy God, and the law of the king, let judgment be executed upon him with all diligence, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.'),
(8, 15, 7, 26, 'And whosoever will not do the law of thy God, and the law of the king, let judgment be executed upon him with all diligence, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.'),
(9, 15, 7, 26, 'And whosoever will not do the law of thy God, and the law of the king, let judgment be executed upon him with all diligence, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.’'),
(6, 15, 7, 26, 'And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.'),
(14, 15, 7, 26, 'and any who doth not do the law of thy God, and the law of the king, speedily is judgment done upon him, whether to death, or to banishment, or to confiscation of riches, and to bonds.’'),
(11, 15, 7, 26, 'And all not to be doing the laws of thy God, and the laws of the king, judgment to be done speedily upon him, if whether to death or to rooting him out, or to impose fines and for bonds.'),
(13, 15, 7, 26, 'Whoever will not do the law of your God, and the law of the king, let judgment be executed on him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.'),
(10, 15, 7, 26, 'Whoever will not do the law of your God, and the law of the king, let judgment be executed on him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.'),
(1, 15, 7, 26, 'If anyone does not keep the law of your God and the law of the king, let a strict judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.'),
(5, 15, 7, 26, 'And any one who will not diligently keep the law of your God, and the law of the king, judgment shall be upon him, either to death, or to exile, or to the confiscation of his goods, or certainly to prison.”'),
(7, 15, 7, 26, 'And whosoever will not do the law of thy God, and the law of the king diligently, judgment shall be executed upon him, either unto death, or unto banishment, or to the confiscation of goods, or at least to prison.'),
(4, 15, 7, 27, 'Blessed be the LORD God of our fathers, which has put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem:'),
(12, 15, 7, 27, 'Blessed be the LORD God of our fathers, who hath put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem:'),
(3, 15, 7, 27, 'Blessed be Jehovah, the God of our fathers, who hath put such a thing as this in the king’s heart, to beautify the house of Jehovah which is in Jerusalem;'),
(8, 15, 7, 27, 'Blessed be the LORD, the God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem;'),
(9, 15, 7, 27, 'Blessed be the LORD, the God of our fathers, who hath put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem;'),
(6, 15, 7, 27, 'Blessed be Jehovah the God of our fathers, who has put [such a thing] as this in the king’s heart, to beautify the house of Jehovah which is at Jerusalem;'),
(14, 15, 7, 27, 'Blessed is Jehovah, God of our fathers, who hath given such a thing as this in the heart of the king, to beautify the house of Jehovah that is in Jerusalem,'),
(11, 15, 7, 27, 'Praised be Jehovah the God of our fathers who gave according to this in the king’s heart, to adorn the house of Jehovah which is in Jerusalem:'),
(13, 15, 7, 27, 'Blessed be Yahweh, the God of our fathers, who has put such a thing as this in the king’s heart, to beautify the house of Yahweh which is in Jerusalem;'),
(10, 15, 7, 27, 'Blessed be the LORD, the God of our fathers, who has put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem;'),
(1, 15, 7, 27, 'Blessed be the LORD, the God of our fathers, who has put into the heart of the king to so honor the house of the LORD in Jerusalem,'),
(5, 15, 7, 27, 'Blessed be the Lord, the God of our fathers, who has put this into the heart of the king, so that he may glorify the house of the Lord, which is in Jerusalem.'),
(7, 15, 7, 27, 'Blessed be the Lord the God of our fathers, who hath put this in the king’s heart, to glorify the house of the Lord, which is in Jerusalem,'),
(4, 15, 7, 28, 'And has extended mercy to me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the LORD my God was on me, and I gathered together out of Israel chief men to go up with me.'),
(12, 15, 7, 28, 'And hath extended mercy to me before the king, and his counselors, and before all the king’s mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I assembled out of Israel chief men to go up with me.'),
(3, 15, 7, 28, 'and hath extended lovingkindness unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened according to the hand of Jehovah my God upon me, and I gathered together out of Israel chief men to go up with me.'),
(8, 15, 7, 28, 'and hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened according to the hand of the LORD my God upon me, and I gathered together out of Israel chief men to go up with me.'),
(9, 15, 7, 28, 'and hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened according to the hand of the LORD my God upon me, and I gathered together out of Israel chief men to go up with me.'),
(6, 15, 7, 28, 'and has extended mercy to me before the king and his counsellors, and before all the king’s mighty princes. And I was strengthened, as the hand of Jehovah my God was upon me; and I gathered together out of Israel chief men to go up with me.'),
(14, 15, 7, 28, 'and unto me hath stretched out kindness before the king and his counsellors, and before all the mighty heads of the king: and I have strengthened myself as the hand of Jehovah my God is upon me, and I gather out of Israel heads to go up with me.'),
(11, 15, 7, 28, 'And extended mercy upon me before the king and his counselors, and to all the kings mighty chiefs. And I was strengthened according to the hand of Jehovah my God upon me, and I shall gather together from Israel the heads to go up with me.'),
(13, 15, 7, 28, 'and has extended loving kindness to me before the king, and his counselors, and before all the king’s mighty princes. I was strengthened according to the hand of Yahweh my God on me, and I gathered together out of Israel chief men to go up with me.'),
(10, 15, 7, 28, 'and has extended loving kindness to me before the king, and his counselors, and before all the king’s powerful officers. I was strengthened according to the hand of the LORD my God on me, and I gathered together out of Israel chief men to go up with me.'),
(1, 15, 7, 28, 'and who has shown me favor before the king, his counselors, and all his powerful officials. And because the hand of the LORD my God was upon me, I took courage and gathered the leaders of Israel to return with me.'),
(5, 15, 7, 28, 'For he has turned his mercy toward me in the sight of the king, and his counselors, and all the powerful leaders of the king. And so, having been strengthened by the hand of the Lord, my God, which was upon me, I gathered together some of the leaders of Israel, those who were to go up with me.'),
(7, 15, 7, 28, 'And hath inclined his mercy toward me before the king and his counsellors, and all the mighty princes of the king: and I being strengthened by the hand of the Lord my God, which was upon me, gathered together out of Israel chief men to go up with me.'),
(4, 15, 8, 1, 'These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.'),
(12, 15, 8, 1, 'These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.'),
(3, 15, 8, 1, 'Now these are the heads of their fathers’ houses, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king:'),
(8, 15, 8, 1, 'Now these are the heads of their fathers’ houses, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.'),
(9, 15, 8, 1, 'Now these are the heads of their fathers’ houses, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.'),
(6, 15, 8, 1, 'And these are the chief fathers, and their genealogy, who went up with me from Babylon in the reign of Artaxerxes the king.'),
(14, 15, 8, 1, 'And these are heads of their fathers, and the genealogy of those going up with me, in the reign of Artaxerxes the king, from Babylon.'),
(11, 15, 8, 1, 'And these the heads of their fathers, and the register of them going up with me in the kingdom of Arthasatha from Babel.'),
(13, 15, 8, 1, 'Now these are the heads of their fathers’ households, and this is the genealogy of those who went up with me from Babylon, in the reign of Artaxerxes the king:'),
(10, 15, 8, 1, 'Now these are the heads of their ancestral houses, and this is the genealogy of those who went up with me from Babylon, in the reign of Artachshasta the king:'),
(1, 15, 8, 1, 'These are the family heads and genealogical records of those who returned with me from Babylon during the reign of King Artaxerxes:'),
(5, 15, 8, 1, 'And so these are the leaders of the families, with their genealogy, of those who ascended with me from Babylon, during the reign of king Artaxerxes.'),
(7, 15, 8, 1, 'Now these are the chiefs of families, and the genealogy of them, who came up with me from Babylon in the reign of Artaxerxes the king.'),
(4, 15, 8, 2, 'Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.'),
(12, 15, 8, 2, 'Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.'),
(3, 15, 8, 2, 'Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush.'),
(8, 15, 8, 2, 'Of the sons of Phinehas, Gershom: of the sons of Ithamar, Daniel: of the sons of David, Hattush.'),
(9, 15, 8, 2, 'Of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush.'),
(6, 15, 8, 2, 'Of the children of Phinehas, Gershom; of the children of Ithamar, Daniel; of the children of David, Hattush;'),
(14, 15, 8, 2, 'From the sons of Phinehas: Gershom; from the sons of Ithamar: Daniel; from the sons of David: Hattush;'),
(11, 15, 8, 2, 'From the sons of Phinehas, Gershom: from the sons of Ithamar, Daniel: from the sons of David, Hattush.'),
(13, 15, 8, 2, 'Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush.'),
(10, 15, 8, 2, 'Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush'),
(1, 15, 8, 2, 'from the descendants of Phinehas, Gershom; from the descendants of Ithamar, Daniel; from the descendants of David, Hattush'),
(5, 15, 8, 2, 'From the sons of Phinehas, Gershom. From the sons of Ithamar, Daniel. From the sons of David, Hattush.'),
(7, 15, 8, 2, 'Of the sons of Phinees, Gersom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattus.'),
(4, 15, 8, 3, 'Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and with him were reckoned by genealogy of the males an hundred and fifty.'),
(12, 15, 8, 3, 'Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and with him were reckoned by genealogy of the males a hundred and fifty.'),
(3, 15, 8, 3, 'Of the sons of Shecaniah, of the sons of Parosh, Zechariah; and with him were reckoned by genealogy of the males a hundred and fifty.'),
(8, 15, 8, 3, 'Of the sons of Shecaniah; of the sons of Parosh, Zechariah: and with him were reckoned by genealogy of the males an hundred and fifty.'),
(9, 15, 8, 3, 'Of the sons of Shecaniah: of the sons of Parosh, Zechariah; and with him were reckoned by genealogy of the males a hundred and fifty.'),
(6, 15, 8, 3, 'of the children of Shecaniah, of the children of Parosh, Zechariah, and with him were registered by genealogy of the males a hundred and fifty.'),
(14, 15, 8, 3, 'from the sons of Shechaniah, from the sons of Pharosh: Zechariah, and with him, reckoning themselves by genealogy, of males a hundred and fifty.'),
(11, 15, 8, 3, 'From the sons of Shecaniah, from the sons of Parosh, Zechariah: and with him were enrolled to the males a hundred and fifty.'),
(13, 15, 8, 3, 'Of the sons of Shecaniah, of the sons of Parosh, Zechariah; and with him were reckoned by genealogy of the males one hundred fifty.'),
(10, 15, 8, 3, 'the son of Shecaniah, of the sons of Parosh, Zechariah; and with him were reckoned by genealogy of the males one hundred fifty.'),
(1, 15, 8, 3, 'of the descendants of Shecaniah; from the descendants of Parosh, Zechariah, and with him were registered 150 men;'),
(5, 15, 8, 3, 'From the sons of Shecaniah, the son of Parosh, Zechariah, and one hundred fifty men were numbered with him.'),
(7, 15, 8, 3, 'Of the sons of Sechenias, the son of Pharos, Zacharias, and with him were numbered a hundred and fifty men.'),
(4, 15, 8, 4, 'Of the sons of Pahathmoab; Elihoenai the son of Zerahiah, and with him two hundred males.'),
(12, 15, 8, 4, 'Of the sons of Pahath-moab; Elihoenai the son of Zerahiah, and with him two hundred males.'),
(3, 15, 8, 4, 'Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah; and with him two hundred males.'),
(8, 15, 8, 4, 'Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah; and with him two hundred males.'),
(9, 15, 8, 4, 'Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah; and with him two hundred males.'),
(6, 15, 8, 4, 'Of the children of Pahath-Moab, Elihoenai the son of Zerahiah, and with him two hundred males.'),
(14, 15, 8, 4, 'From the sons of Pahath-Moab: Elihoenai son of Zerahiah, and with him two hundred who are males.'),
(11, 15, 8, 4, 'From the sons of Pahath-Moab: Elihoenai the son of Zerahiah, and with him two hundred males.'),
(13, 15, 8, 4, 'Of the sons of Pahathmoab, Eliehoenai the son of Zerahiah; and with him two hundred males.'),
(10, 15, 8, 4, 'Of the sons of Pahath-Moab, Eliehoenai the son of Zerahiah; and with him two hundred males.'),
(1, 15, 8, 4, 'from the descendants of Pahath-Moab, Eliehoenai son of Zerahiah, and with him 200 men;'),
(5, 15, 8, 4, 'From the sons of Pahath-moab, Eliehoenai, the son of Zerahiah, and two hundred men were with him.'),
(7, 15, 8, 4, 'Of the sons of Phahath Moab, Eleoenai the son of Zareha, and with him two hundred men.'),
(4, 15, 8, 5, 'Of the sons of Shechaniah; the son of Jahaziel, and with him three hundred males.'),
(12, 15, 8, 5, 'Of the sons of Shechaniah; the son of Jahaziel, and with him three hundred males.'),
(3, 15, 8, 5, 'Of the sons of Shecaniah, the son of Jahaziel; and with him three hundred males.'),
(8, 15, 8, 5, 'Of the sons of Shecaniah, the son of Jahaziel; and with him three hundred males.'),
(9, 15, 8, 5, 'Of the sons of Shechaniah, the son of Jahaziel; and with him three hundred males.'),
(6, 15, 8, 5, 'Of the children of Shechaniah, the son of Jahaziel, and with him three hundred males.'),
(14, 15, 8, 5, 'From the sons of Shechaniah: the son of Jahaziel, and with him three hundred who are males.'),
(11, 15, 8, 5, 'From the sons of Sheoaniah: the son of Jahaziel, and with him three hundred males.'),
(13, 15, 8, 5, 'Of the sons of Shecaniah, the son of Jahaziel; and with him three hundred males.'),
(10, 15, 8, 5, 'Of the sons of Zattu, Shecaniah the son of Jahaziel, and with him three hundred males.'),
(1, 15, 8, 5, 'from the descendants of Zattu, Shecaniah son of Jahaziel, and with him 300 men;'),
(5, 15, 8, 5, 'From the sons of Shecaniah, the son of Jahaziel, and three hundred men were with him.'),
(7, 15, 8, 5, 'Of the sons of Sechenias, the son of Ezechiel, and with him three hundred men.'),
(4, 15, 8, 6, 'Of the sons also of Adin; Ebed the son of Jonathan, and with him fifty males.'),
(12, 15, 8, 6, 'Of the sons also of Adin; Ebed the son of Jonathan, and with him fifty males.'),
(3, 15, 8, 6, 'And of the sons of Adin, Ebed the son of Jonathan; and with him fifty males.'),
(8, 15, 8, 6, 'And of the sons of Adin, Ebed the son of Jonathan; and with him fifty males.'),
(9, 15, 8, 6, 'And of the sons of Adin, Ebed the son of Jonathan; and with him fifty males.'),
(6, 15, 8, 6, 'And of the children of Adin, Ebed the son of Jonathan, and with him fifty males.'),
(14, 15, 8, 6, 'And from the sons of Adin: Ebed son of Jonathan, and with him fifty who are males.'),
(11, 15, 8, 6, 'And from the sons of Adin: Ebed, son of Jonathan, and with him fifty males.'),
(13, 15, 8, 6, 'Of the sons of Adin, Ebed the son of Jonathan; and with him fifty males.'),
(10, 15, 8, 6, 'Of the sons of Adin, Ebed the son of Jonathan; and with him fifty males.'),
(1, 15, 8, 6, 'from the descendants of Adin, Ebed son of Jonathan, and with him 50 men;'),
(5, 15, 8, 6, 'From the sons of Adin, Ebed, the son of Jonathan, and fifty men were with him.'),
(7, 15, 8, 6, 'Of the sons of Adan, Abed the son of Jonathan, and with him fifty men.'),
(4, 15, 8, 7, 'And of the sons of Elam; Jeshaiah the son of Athaliah, and with him seventy males.'),
(12, 15, 8, 7, 'And of the sons of Elam; Jeshaiah the son of Athaliah, and with him seventy males.'),
(3, 15, 8, 7, 'And of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males.'),
(8, 15, 8, 7, 'And of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males.'),
(9, 15, 8, 7, 'And of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males.'),
(6, 15, 8, 7, 'And of the children of Elam, Isaiah the son of Athaliah, and with him seventy males.'),
(14, 15, 8, 7, 'And from the sons of Elam: Jeshaiah son of Athaliah, and with him seventy who are males.'),
(11, 15, 8, 7, 'And from the sons of Elam: Jeshaiah the son of Athaliah, and with him seventy males.'),
(13, 15, 8, 7, 'Of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males.'),
(10, 15, 8, 7, 'Of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males.'),
(1, 15, 8, 7, 'from the descendants of Elam, Jeshaiah son of Athaliah, and with him 70 men;'),
(5, 15, 8, 7, 'From the sons of Elam, Jeshaiah, the son of Athaliah, and seventy men were with him.'),
(7, 15, 8, 7, 'Of the sons of Alam, Isaias the son of Athalias, and with him seventy men.'),
(4, 15, 8, 8, 'And of the sons of Shephatiah; Zebadiah the son of Michael, and with him fourscore males.'),
(12, 15, 8, 8, 'And of the sons of Shephatiah; Zebadiah the son of Michael, and with him eighty males.'),
(3, 15, 8, 8, 'And of the sons of Shephatiah, Zebadiah the son of Michael; and with him fourscore males.'),
(8, 15, 8, 8, 'And of the sons of Shephatiah, Zebadiah the son of Michael; and with him fourscore males.'),
(9, 15, 8, 8, 'And of the sons of Shephatiah, Zebadiah the son of Michael; and with him fourscore males.'),
(6, 15, 8, 8, 'And of the children of Shephatiah, Zebadiah the son of Michael, and with him eighty males.'),
(14, 15, 8, 8, 'And from the sons of Shephatiah: Zebadiah son of Michael, and with him eighty who are males.'),
(11, 15, 8, 8, 'And from the sons of Shephatiah: Zebadiah the son of Michael, and with him eighty males.'),
(13, 15, 8, 8, 'Of the sons of Shephatiah, Zebadiah the son of Michael; and with him eighty males.'),
(10, 15, 8, 8, 'Of the sons of Shephatiah, Zebadiah the son of Michael; and with him eighty males.'),
(1, 15, 8, 8, 'from the descendants of Shephatiah, Zebadiah son of Michael, and with him 80 men;'),
(5, 15, 8, 8, 'From the sons of Shephatiah, Zebadiah, the son of Michael, and eighty men were with him.'),
(7, 15, 8, 8, 'Of the sons of Saphatia: Zebodia the son of Michael, and with him eighty men.'),
(4, 15, 8, 9, 'Of the sons of Joab; Obadiah the son of Jehiel, and with him two hundred and eighteen males.'),
(12, 15, 8, 9, 'Of the sons of Joab; Obadiah the son of Jehiel, and with him two hundred and eighteen males.'),
(3, 15, 8, 9, 'Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred and eighteen males.'),
(8, 15, 8, 9, 'Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred and eighteen males.'),
(9, 15, 8, 9, 'Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred and eighteen males.'),
(6, 15, 8, 9, 'Of the children of Joab, Obadiah the son of Jehiel, and with him two hundred and eighteen males.'),
(14, 15, 8, 9, 'From the sons of Joab: Obadiah son of Jehiel, and with him two hundred and eighteen who are males.'),
(11, 15, 8, 9, 'From the sons of Joab: Obadiah son of Jehiel, and with him two hundred and eighteen males.'),
(13, 15, 8, 9, 'Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred and eighteen males.'),
(10, 15, 8, 9, 'Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred and eighteen males.'),
(1, 15, 8, 9, 'from the descendants of Joab, Obadiah son of Jehiel, and with him 218 men;'),
(5, 15, 8, 9, 'From the sons of Joab, Obadiah, the son of Jehiel, and two hundred eighteen men were with him.'),
(7, 15, 8, 9, 'Of the sons of Joab, Obedia the son of Jahiel, and with him two hundred and eighteen men.'),
(4, 15, 8, 10, 'And of the sons of Shelomith; the son of Josiphiah, and with him an hundred and three score males.'),
(12, 15, 8, 10, 'And of the sons of Shelomith; the son of Josiphiah, and with him a hundred and sixty males.'),
(3, 15, 8, 10, 'And of the sons of Shelomith, the son of Josiphiah; and with him a hundred and threescore males.'),
(8, 15, 8, 10, 'And of the sons of Shelomith, the son of Josiphiah; and with him an hundred and threescore males.'),
(9, 15, 8, 10, 'And of the sons of Shelomith, the son of Josiphiah; and with him a hundred and threescore males.'),
(6, 15, 8, 10, 'And of the children of Shelomith, the son of Josiphiah, and with him a hundred and sixty males.'),
(14, 15, 8, 10, 'And from the sons of Shelomith, the son of Josiphiah, and with him a hundred and sixty who are males.'),
(11, 15, 8, 10, 'And from the sons of Shelomith: son of Josiphiah, and with him a hundred and sixty males.'),
(13, 15, 8, 10, 'Of the sons of Shelomith, the son of Josiphiah; and with him one hundred sixty males.'),
(10, 15, 8, 10, 'Of the sons of Bani, Shelomith the son of Josiphiah, and with him one hundred sixty males.'),
(1, 15, 8, 10, 'from the descendants of Bani, Shelomith son of Josiphiah, and with him 160 men;'),
(5, 15, 8, 10, 'From the sons of Shelomith, the son of Josiphiah, and one hundred sixty men were with him.'),
(7, 15, 8, 10, 'Of the sons of Selomith, the son of Josphia, and with him a hundred and sixty men.'),
(4, 15, 8, 11, 'And of the sons of Bebai; Zechariah the son of Bebai, and with him twenty and eight males.'),
(12, 15, 8, 11, 'And of the sons of Bebai; Zechariah the son of Bebai, and with him twenty and eight males.'),
(3, 15, 8, 11, 'And of the sons of Bebai, Zechariah the son of Bebai; and with him twenty and eight males.'),
(8, 15, 8, 11, 'And of the sons of Bebai, Zechariah the son of Bebai; and with him twenty and eight males.'),
(9, 15, 8, 11, 'And of the sons of Bebai, Zechariah the son of Bebai; and with him twenty and eight males.'),
(6, 15, 8, 11, 'And of the children of Bebai, Zechariah the son of Bebai, and with him twenty-eight males.'),
(14, 15, 8, 11, 'And from the sons of Bebai: Zechariah son of Bebai, and with him twenty and eight who are males.'),
(11, 15, 8, 11, 'And from the sons of Bebai: Zechariah son of Bebai, and with him twenty and eight males.'),
(13, 15, 8, 11, 'Of the sons of Bebai, Zechariah the son of Bebai; and with him twenty-eight males.'),
(10, 15, 8, 11, 'Of the sons of Bebai, Zechariah the son of Bebai; and with him twenty-eight males.'),
(1, 15, 8, 11, 'from the descendants of Bebai, Zechariah son of Bebai, and with him 28 men;'),
(5, 15, 8, 11, 'From the sons of Bebai, Zechariah, the son of Bebai, and twenty-eight men were with him.'),
(7, 15, 8, 11, 'Of the sons of Bebai, Zacharias the son of Bebai: and with him eight and twenty men.'),
(4, 15, 8, 12, 'And of the sons of Azgad; Johanan the son of Hakkatan, and with him an hundred and ten males.'),
(12, 15, 8, 12, 'And of the sons of Azgad; Johanan the son of Hakkatan, and with him a hundred and ten males.'),
(3, 15, 8, 12, 'And of the sons of Azgad, Johanan the son of Hakkatan; and with him a hundred and ten males.'),
(8, 15, 8, 12, 'And of the sons of Azgad, Johanan the son of Hakkatan; and with him an hundred and ten males.'),
(9, 15, 8, 12, 'And of the sons of Azgad, Johanan the son of Hakkatan; and with him a hundred and ten males.'),
(6, 15, 8, 12, 'And of the children of Azgad, Johanan the son of Hakkatan, and with him a hundred and ten males.'),
(14, 15, 8, 12, 'And from the sons of Azgad: Johanan son of Hakkatan, and with him a hundred and ten who are males.'),
(11, 15, 8, 12, 'And from the sons of Azgad; Johanan son of Hakkatan, and with him a hundred and ten males.'),
(13, 15, 8, 12, 'Of the sons of Azgad, Johanan the son of Hakkatan; and with him one hundred ten males.'),
(10, 15, 8, 12, 'Of the sons of Azgad, Johanan the son of Hakkatan; and with him one hundred ten males.'),
(1, 15, 8, 12, 'from the descendants of Azgad, Johanan son of Hakkatan, and with him 110 men;'),
(5, 15, 8, 12, 'From the sons of Azgad, Johanan, the son of Hakkatan, and one hundred and ten men were with him.'),
(7, 15, 8, 12, 'Of the sons of Azgad, Joanan the son of Eccetan, and with him a hundred and ten men.'),
(4, 15, 8, 13, 'And of the last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them three score males.'),
(12, 15, 8, 13, 'And of the last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them sixty males.'),
(3, 15, 8, 13, 'And of the sons of Adonikam, that were the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them threescore males.'),
(8, 15, 8, 13, 'And of the sons of Adonikam, that were the last; and these are their names, Eliphelet, Jeuel, and Shemaiah, and with them threescore males.'),
(9, 15, 8, 13, 'And of the sons of Adonikam, that were the last; and these are their names, Eliphelet, Jeiel, and Shemaiah; and with them threescore males.'),
(6, 15, 8, 13, 'And of the children of Adonikam, the last ones, whose names are these: Eliphelet, Jeiel, and Shemaiah, and with them sixty males.'),
(14, 15, 8, 13, 'And from the younger sons of Adonikam—and these are their names—Eliphelet, Jeiel, and Shemaiah, and with them sixty who are males.'),
(11, 15, 8, 13, 'And from the last sons of Adonikam, and these their names, Eliphalet, Jeiel, and Shemaiah, and with them sixty males.'),
(13, 15, 8, 13, 'Of the sons of Adonikam, who were the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them sixty males.'),
(10, 15, 8, 13, 'Of the sons of Adonikam, who were the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them sixty males.'),
(1, 15, 8, 13, 'from the later descendants of Adonikam, these were their names: Eliphelet, Jeiel, and Shemaiah, and with them 60 men;'),
(5, 15, 8, 13, 'From the sons of Adonikam, who were the last, and these were their names: Eliphelet, and Jeuel, and Shemaiah, and sixty men were with them.'),
(7, 15, 8, 13, 'Of the sons of Adonicam, who were the last: and these are their names: Eliphelet, and Jehiel, and Samaias, and with them sixty men.'),
(4, 15, 8, 14, 'Of the sons also of Bigvai; Uthai, and Zabbud, and with them seventy males.'),
(12, 15, 8, 14, 'Of the sons also of Bigvai; Uthai, and Zabbud, and with them seventy males.'),
(3, 15, 8, 14, 'And of the sons of Bigvai, Uthai and Zabbud; and with them seventy males.'),
(8, 15, 8, 14, 'And of the sons of Bigvai, Uthai and Zabbud; and with them seventy males.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 15, 8, 14, 'And of the sons of Bigvai, Uthai and Zaccur; and with him seventy males.'),
(6, 15, 8, 14, 'And of the children of Bigvai, Uthai and Zabbud, and with them seventy males.'),
(14, 15, 8, 14, 'And from the sons of Bigvai, Uthai and Zabbud, and with them seventy who are males.'),
(11, 15, 8, 14, 'And from the sons of Bigvai: Uthi and Zabbud, and with them seventy males.'),
(13, 15, 8, 14, 'Of the sons of Bigvai, Uthai and Zabbud; and with them seventy males.'),
(10, 15, 8, 14, 'Of the sons of Bigvai, Uthai and Zakkur; and with them seventy males.'),
(1, 15, 8, 14, 'and from the descendants of Bigvai, both Uthai and Zaccur, and with them 70 men.'),
(5, 15, 8, 14, 'From the sons of Bigvai, Uthai and Zaccur, and seventy men were with them.'),
(7, 15, 8, 14, 'Of the sons of Begui, Uthai and Zachur, and with them seventy men.'),
(4, 15, 8, 15, 'And I gathered them together to the river that runs to Ahava; and there stayed we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.'),
(12, 15, 8, 15, 'And I assembled them at the river that runneth to Ahava; and there we abode in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.'),
(3, 15, 8, 15, 'And I gathered them together to the river that runneth to Ahava; and there we encamped three days: and I viewed the people, and the priests, and found there none of the sons of Levi.'),
(8, 15, 8, 15, 'And I gathered them together to the river that runneth to Ahava; and there we encamped three days: and I viewed the people, and the priests, and found there none of the sons of Levi.'),
(9, 15, 8, 15, 'And I gathered them together to the river that runneth to Ahava; and there we encamped three days; and I viewed the people, and the priests, and found there none of the sons of Levi.'),
(6, 15, 8, 15, 'And I gathered them together at the river that runs to Ahava; and there we encamped three days; and I surveyed the people and the priests, and found none of the sons of Levi there.'),
(14, 15, 8, 15, 'And I gather them unto the river that is going unto Ahava, and we encamp there three days; and I consider about the people, and about the priests, and of the sons of Levi I have found none there;'),
(11, 15, 8, 15, 'And I shall gather them together to the river going to Ahava, and there we shall encamp three days: and I shall look upon the people and upon the priests, and from the sons of Levi I found not these.'),
(13, 15, 8, 15, 'I gathered them together to the river that runs to Ahava; and there we encamped three days: and I viewed the people, and the priests, and found there none of the sons of Levi.'),
(10, 15, 8, 15, 'I gathered them together to the river that runs to Ahava; and there we camped three days: and I viewed the people, and the priests, and found there none of the sons of Levi.'),
(1, 15, 8, 15, 'Now I assembled these exiles at the canal that flows to Ahava, and we camped there three days. And when I searched among the people and priests, I found no Levites there.'),
(5, 15, 8, 15, 'Now I gathered them together at the river that runs down to Ahava, and we stayed there for three days. And I sought among the people and among the priests for the sons of Levi, and I found none there.'),
(7, 15, 8, 15, 'And I gathered them together to the river, which runneth down to Ahava, and we stayed there three days: and I sought among the people and among the priests for the sons of Levi, and found none there.'),
(4, 15, 8, 16, 'Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.'),
(12, 15, 8, 16, 'Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.'),
(3, 15, 8, 16, 'Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, who were teachers.'),
(8, 15, 8, 16, 'Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, which were teachers.'),
(9, 15, 8, 16, 'Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, teachers.'),
(6, 15, 8, 16, 'And I sent for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men, and for Joiarib and for Elnathan, men of understanding.'),
(14, 15, 8, 16, 'and I send for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, heads, and for Joiarib, and for Elnathan, men of understanding;'),
(11, 15, 8, 16, 'And I shall send for Eleazar, for Ariel, for Shemaiah and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, the heads; and for Joiarib, and for Elnathan, they understanding.'),
(13, 15, 8, 16, 'Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, who were teachers.'),
(10, 15, 8, 16, 'Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, who were teachers.'),
(1, 15, 8, 16, 'Then I summoned the leaders: Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, as well as the teachers Joiarib and Elnathan.'),
(5, 15, 8, 16, 'And so I sent Eliezer, and Ariel, and Shemaiah, and Elnathan, and Jarib, and another Elnathan, and Nathan, and Zechariah, and Meshullam, who were leaders, and Joiarib and Elnathan, who were wise.'),
(7, 15, 8, 16, 'So I sent Eliezer, and Ariel, and Semeias, and Elnathan, and Jarib, and another Elnathan, and Nathan, and Zacharias, and Mosollam, chief men: and Joiarib, and Elnathan, wise men.'),
(4, 15, 8, 17, 'And I sent them with commandment to Iddo the chief at the place Casiphia, and I told them what they should say to Iddo, and to his brothers the Nethinims, at the place Casiphia, that they should bring to us ministers for the house of our God.'),
(12, 15, 8, 17, 'And I sent them with commandment to Iddo the chief at the place Casiphia, and I told them what they should say to Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring to us ministers for the house of our God.'),
(3, 15, 8, 17, 'And I sent them forth unto Iddo the chief at the place Casiphia; and I told them what they should say unto Iddo, and his brethren the Nethinim, at the place Casiphia, that they should bring unto us ministers for the house of our God.'),
(8, 15, 8, 17, 'And I sent them forth unto Iddo the chief at the place Casiphia; and I told them what they should say unto Iddo, and his brethren the Nethinim, at the place Casiphia, that they should bring unto us ministers for the house of our God.'),
(9, 15, 8, 17, 'And I gave them commandment unto Iddo the chief at the place Casiphia; and I told them what they should say unto Iddo [and] his brother, who were set over the place Casiphia, that they should bring unto us ministers for the house of our God.'),
(6, 15, 8, 17, 'And I gave them a commission to Iddo the chief, at the place Casiphia, and I put words in their mouths to say to Iddo [and] his brethren the Nethinim, at the place Casiphia, that they should bring to us ministers for the house of our God.'),
(14, 15, 8, 17, 'and I charge them for Iddo the head, in the place Casiphia, and put in their mouth words to speak unto Iddo, and his brethren the Nethinim, in the place Casiphia, to bring to us ministrants for the house of our God.'),
(11, 15, 8, 17, 'And I shall bring them forth to Iddo the head, with the silver of the place, and I shall set words in their mouth to speak to Iddo, his brethren the Nethinims, with the silver of the place, to bring to us those serving to the house of our God.'),
(13, 15, 8, 17, 'I sent them forth to Iddo the chief at the place Casiphia; and I told them what they should tell Iddo, and his brothers the Nethinim, at the place Casiphia, that they should bring to us ministers for the house of our God.'),
(10, 15, 8, 17, 'I sent them forth to Iddo the chief at the place Casiphia; and I told them what they should tell Iddo, and his brothers the temple servants, at the place Casiphia, that they should bring to us ministers for the house of our God.'),
(1, 15, 8, 17, 'And I sent them to Iddo, the leader at Casiphia, with a message for him and his kinsmen, the temple servants at Casiphia, that they should bring to us ministers for the house of our God.'),
(5, 15, 8, 17, 'And I sent them to Iddo, who is first within the place of Casiphia. And I placed in their mouth the words that they should speak to Iddo and his brothers, the temple servants, in the place of Casiphia, so that they would lead to us ministers for the house of our God.'),
(7, 15, 8, 17, 'And I sent them to Eddo, who is chief in the place of Chasphia, and I put in their mouth the words that they should speak to Eddo, and his brethren the Nathinites in the place of Chasphia, that they should bring us ministers of the house of our God.'),
(4, 15, 8, 18, 'And by the good hand of our God on us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brothers, eighteen;'),
(12, 15, 8, 18, 'And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;'),
(3, 15, 8, 18, 'And according to the good hand of our God upon us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;'),
(8, 15, 8, 18, 'And according to the good hand of our God upon us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;'),
(9, 15, 8, 18, 'And according to the good hand of our God upon us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;'),
(6, 15, 8, 18, 'And by the good hand of our God upon us, they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel, namely, Sherebiah, with his sons and his brethren, eighteen;'),
(14, 15, 8, 18, 'And they bring to us, according to the good hand of our God upon us, a man of understanding, of the sons of Mahli, son of Levi, son of Israel, and Sherebiah, and his sons, and his brethren, eighteen;'),
(11, 15, 8, 18, 'And they will bring to us according to the good hand of our God upon us a man of understanding from the sons of Mahli, son of Levi, son of Israel; and Sherebiah, and his sons and his brethren, eighteen.'),
(13, 15, 8, 18, 'According to the good hand of our God on us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brothers, eighteen;'),
(10, 15, 8, 18, 'According to the good hand of our God on us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brothers, eighteen;'),
(1, 15, 8, 18, 'And since the gracious hand of our God was upon us, they brought us Sherebiah—a man of insight from the descendants of Mahli son of Levi, the son of Israel—along with his sons and brothers, 18 men;'),
(5, 15, 8, 18, 'And because the good hand of our God was over us, they led to us a very learned man from the sons of Mahli, the son of Levi, the son of Israel, with Sherebiah, and his sons, and his eighteen brothers,'),
(7, 15, 8, 18, 'And by the good hand of our God upon us, they brought us a most learned man of the sons of Moholi the son of Levi the son of Israel, and Sarabias and his sons, and his brethren eighteen,'),
(4, 15, 8, 19, 'And Hashabiah, and with him Jeshaiah of the sons of Merari, his brothers and their sons, twenty;'),
(12, 15, 8, 19, 'And Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;'),
(3, 15, 8, 19, 'and Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;'),
(8, 15, 8, 19, 'and Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;'),
(9, 15, 8, 19, 'and Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;'),
(6, 15, 8, 19, 'and Hashabiah, and with him Isaiah of the sons of Merari, his brethren and their sons, twenty;'),
(14, 15, 8, 19, 'and Hashabiah, and with him Jeshaiah, of the sons of Merari, his brethren, and their sons, twenty;'),
(11, 15, 8, 19, 'And Hashabiab, and with him Jeshaiah, from the sons of Merari, brethren and their sons, twenty.'),
(13, 15, 8, 19, 'and Hashabiah, and with him Jeshaiah of the sons of Merari, his brothers and their sons, twenty;'),
(10, 15, 8, 19, 'and Hashabiah, and with him Jeshaiah of the sons of Merari, his brothers and their sons, twenty;'),
(1, 15, 8, 19, 'also Hashabiah, together with Jeshaiah, from the descendants of Merari, and his brothers and their sons, 20 men.'),
(5, 15, 8, 19, 'and Hashabiah, and with him Jeshaiah, of the sons of Merari, and his brothers, and his sons, numbering twenty.'),
(7, 15, 8, 19, 'And Hasabias, and with him Isaias of the sons of Merari, and his brethren, and his sons twenty.'),
(4, 15, 8, 20, 'Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name.'),
(12, 15, 8, 20, 'Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name.'),
(3, 15, 8, 20, 'and of the Nethinim, whom David and the princes had given for the service of the Levites, two hundred and twenty Nethinim: all of them were mentioned by name.'),
(8, 15, 8, 20, 'and of the Nethinim, whom David and the princes had given for the service of the Levites, two hundred and twenty Nethinim: all of them were expressed by name.'),
(9, 15, 8, 20, 'and of the Nethinim, whom David and the princes had given for the service of the Levites, two hundred and twenty Nethinim; all of them were mentioned by name.'),
(6, 15, 8, 20, 'and of the Nethinim, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinim: all of them were expressed by name.'),
(14, 15, 8, 20, 'and from the Nethinim, whom David and the heads gave for the service of the Levites, two hundred and twenty Nethinim, all of them defined by name.'),
(11, 15, 8, 20, 'And from the Nethinims David gave, and the chiefs, for the service of the Levites, two hundred and twenty Nethinims: all of them were specified by names.'),
(13, 15, 8, 20, 'and of the Nethinim, whom David and the princes had given for the service of the Levites, two hundred and twenty Nethinim: all of them were mentioned by name.'),
(10, 15, 8, 20, 'and from the temple servants, whom David and the officials had given for the service of the Levites, two hundred and twenty temple servants. All of them were mentioned by name.'),
(1, 15, 8, 20, 'They also brought 220 of the temple servants, all designated by name. David and the officials had appointed them to assist the Levites.'),
(5, 15, 8, 20, 'And from the temple servants, whom David, and the leaders had provided for the ministry of the Levites, there were two hundred twenty temple servants. All these were called by their names.'),
(7, 15, 8, 20, 'And of the Nathinites, whom David, and the princes gave for the service of the Levites, Nathinites two hundred and twenty: all these were called by their names.'),
(4, 15, 8, 21, 'Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.'),
(12, 15, 8, 21, 'Then I proclaimed a fast there, at the river Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.'),
(3, 15, 8, 21, 'Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance.'),
(8, 15, 8, 21, 'Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way, for us, and for our little ones, and for all our substance.'),
(9, 15, 8, 21, 'Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of Him a straight way, for us, and for our little ones, and for all our substance.'),
(6, 15, 8, 21, 'And I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.'),
(14, 15, 8, 21, 'And I proclaim there a fast, by the river Ahava, to afflict ourselves before our God, to seek from Him a right way for us, and for our infants, and for all our substance,'),
(11, 15, 8, 21, 'And I shall call a fast there, upon the river Ahava, to humble ourselves before our God, to seek from him a straight way for us and for our little ones, and for all our substance.'),
(13, 15, 8, 21, 'Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance.'),
(10, 15, 8, 21, 'Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance.'),
(1, 15, 8, 21, 'And there by the Ahava Canal I proclaimed a fast, so that we might humble ourselves before our God and ask Him for a safe journey for us and our children, with all our possessions.'),
(5, 15, 8, 21, 'And I proclaimed a fast in that place, beside the river Ahava, so that we might afflict ourselves in the sight of the Lord our God, and so that we might request of him the right way for us, and for our sons, and for all our substance.'),
(7, 15, 8, 21, 'And I proclaimed there a fast by the river Ahava, that we might afflict ourselves before the Lord our God, and might ask of him a right way for us and for our children, and for all our substance.'),
(4, 15, 8, 22, 'For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken to the king, saying, The hand of our God is on all them for good that seek him; but his power and his wrath is against all them that forsake him.'),
(12, 15, 8, 22, 'For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken to the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.'),
(3, 15, 8, 22, 'For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God is upon all them that seek him, for good; but his power and his wrath is against all them that forsake him.'),
(8, 15, 8, 22, 'For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them that seek him, for good; but his power and his wrath is against all them that forsake him.'),
(9, 15, 8, 22, 'For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way; because we had spoken unto the king, saying: ‘The hand of our God is upon all them that seek Him, for good; but His power and His wrath is against all them that forsake Him.’'),
(6, 15, 8, 22, 'For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way; for we had spoken to the king saying, The hand of our God is upon all them for good that seek him; but his power and his anger is against all them that forsake him.'),
(14, 15, 8, 22, 'for I was ashamed to ask from the king a force and horsemen to help us because of the enemy in the way, for we spake to the king, saying, ‘The hand of our God is upon all seeking Him for good, and His strength and His wrath is upon all forsaking Him.’'),
(11, 15, 8, 22, 'For I was ashamed to ask from the king strength and horsemen to help us from the enemy in the way: for we said to the king, saying, The hand of our God upon all seeking him for good; and his strength and his anger against all forsaking him.'),
(13, 15, 8, 22, 'For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, “The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him.”'),
(10, 15, 8, 22, 'For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, “The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him.”'),
(1, 15, 8, 22, 'For I was ashamed to ask the king for an escort of soldiers and horsemen to protect us from our enemies on the road, since we had told him, “The hand of our God is gracious to all who seek Him, but His great anger is against all who forsake Him.”'),
(5, 15, 8, 22, 'For I was ashamed to petition the king for assistance and for horsemen, who would defend us from the enemy along the way. For we had said to the king: “The hand of our God is over all those who seek him in goodness. And his authority, and his strength and fury, is over all those who forsake him.”'),
(7, 15, 8, 22, 'For I was ashamed to ask the king for aid and for horsemen, to defend us from the enemy in the way: because we had said to the king: The hand of our God is upon all them that seek him in goodness: and his power and strength, and wrath upon all them that forsake him.'),
(4, 15, 8, 23, 'So we fasted and sought our God for this: and he was entreated of us.'),
(12, 15, 8, 23, 'So we fasted and besought our God for this: and he was entreated by us.'),
(3, 15, 8, 23, 'So we fasted and besought our God for this: and he was entreated of us.'),
(8, 15, 8, 23, 'So we fasted and besought our God for this: and he was entreated of us.'),
(9, 15, 8, 23, 'So we fasted and besought our God for this; and He was entreated of us.'),
(6, 15, 8, 23, 'And we fasted, and besought our God for this; and he was entreated of us.'),
(14, 15, 8, 23, 'And we fast, and seek from our God for this, and He is entreated of us.'),
(11, 15, 8, 23, 'And we will fast and seek of our God concerning this; and he will be entreated for us.'),
(13, 15, 8, 23, 'So we fasted and begged our God for this: and he was entreated of us.'),
(10, 15, 8, 23, 'So we fasted and begged our God for this: and he was entreated of us.'),
(1, 15, 8, 23, 'So we fasted and petitioned our God about this, and He granted our request.'),
(5, 15, 8, 23, 'And so we fasted and begged our God for this; and as a result, we prospered.'),
(7, 15, 8, 23, 'And we fasted, and besought our God for this: and it fell out prosperously unto us.'),
(4, 15, 8, 24, 'Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brothers with them,'),
(12, 15, 8, 24, 'Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,'),
(3, 15, 8, 24, 'Then I set apart twelve of the chiefs of the priests, even Sherebiah, Hashabiah, and ten of their brethren with them,'),
(8, 15, 8, 24, 'Then I separated twelve of the chiefs of the priests, even Sherebiah, Hashabiah, and ten of their brethren with them,'),
(9, 15, 8, 24, 'Then I separated twelve of the chiefs of the priests, besides Sherebiah, Hashabiah, and ten of their brethren with them,'),
(6, 15, 8, 24, 'And I separated twelve of the chiefs of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,'),
(14, 15, 8, 24, 'And I separate from the heads of the priests, twelve, even Sherebiah, Hashabiah, and with them of their brethren ten,'),
(11, 15, 8, 24, 'And I shall separate from the chiefs of the priests twelve to Sherebiah, Hashabiah, and with them ten from their brethren.'),
(13, 15, 8, 24, 'Then I set apart twelve of the chiefs of the priests, even Sherebiah, Hashabiah, and ten of their brothers with them,'),
(10, 15, 8, 24, 'Then I set apart twelve of the chiefs of the priests, even Sherebiah, Hashabiah, and ten of their brothers with them,'),
(1, 15, 8, 24, 'Then I set apart twelve of the leading priests, together with Sherebiah, Hashabiah, and ten of their brothers,'),
(5, 15, 8, 24, 'And I separated twelve from among the leaders of the priests: Sherebiah, and Hashabiah, and with them ten of their brothers.'),
(7, 15, 8, 24, 'And I separated twelve of the chief of the priests, Sarabias, and Hasabias, and with them ten of their brethren,'),
(4, 15, 8, 25, 'And weighed to them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered:'),
(12, 15, 8, 25, 'And weighed to them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counselors, and his lords, and all Israel there present, had offered:'),
(3, 15, 8, 25, 'and weighed unto them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counsellors, and his princes, and all Israel there present, had offered:'),
(8, 15, 8, 25, 'and weighed unto them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counsellors, and his princes, and all Israel there present, had offered:'),
(9, 15, 8, 25, 'and weighed unto them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counsellors, and his princes, and all Israel there present, had offered;'),
(6, 15, 8, 25, 'and I weighed to them the silver and the gold and the vessels, the heave-offering for the house of our God, which the king and his counsellors and his princes, and all Israel present, had offered.'),
(14, 15, 8, 25, 'and I weigh to them the silver, and the gold, and the vessels, a heave-offering of the house of our God, that the king, and his counsellors, and his heads, and all Israel—those present—lifted up;'),
(11, 15, 8, 25, 'And I shall weigh to them the silver and the gold, and the vessels of the oblation of the house of God, that the king and his counselors and his chiefs and all Israel being found had lifted up.'),
(13, 15, 8, 25, 'and weighed to them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counselors, and his princes, and all Israel there present, had offered:'),
(10, 15, 8, 25, 'and weighed to them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counselors, and his officials, and all Israel there present, had offered:'),
(1, 15, 8, 25, 'and I weighed out to them the contribution of silver and gold and the articles that the king, his counselors, his leaders, and all the Israelites there had offered for the house of our God.'),
(5, 15, 8, 25, 'And I weighed out to them the silver and the gold, and the vessels consecrated to the house of our God, which had been offered by the king, and by his counselors and his leaders, and by all those of Israel who had been found.'),
(7, 15, 8, 25, 'And I weighed unto them the silver and gold, and the vessels consecrated for the house of our God, which the king and his counsellors, and his princes, and all Israel, that were found had offered.'),
(4, 15, 8, 26, 'I even weighed to their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents;'),
(12, 15, 8, 26, 'I even weighed to their hand six hundred and fifty talents of silver, and silver vessels a hundred talents, and of gold a hundred talents;'),
(3, 15, 8, 26, 'I weighed into their hand six hundred and fifty talents of silver, and silver vessels a hundred talents; of gold a hundred talents;'),
(8, 15, 8, 26, 'I even weighed into their hand six hundred and fifty talents of silver, and silver vessels an hundred talents; of gold an hundred talents;'),
(9, 15, 8, 26, 'I even weighed into their hand six hundred and fifty talents of silver, and silver vessels a hundred talents; of gold a hundred talents;'),
(6, 15, 8, 26, 'And I weighed into their hand six hundred and fifty talents of silver; and silver vessels a hundred talents, [and] of gold a hundred talents;'),
(14, 15, 8, 26, 'and I weigh to their hand, of silver, talents six hundred and fifty, and of vessels of silver a hundred talents, of gold a hundred talents,'),
(11, 15, 8, 26, 'And I shall weigh to their hand the silver, six hundred and fifty talents, and vessels of silver to a hundred talents; gold, a hundred talents;'),
(13, 15, 8, 26, 'I weighed into their hand six hundred fifty talents of silver, and silver vessels one hundred talents; of gold one hundred talents;'),
(10, 15, 8, 26, 'I weighed into their hand six hundred fifty talents of silver, and silver vessels one hundred talents; of gold one hundred talents;'),
(1, 15, 8, 26, 'I weighed out into their hands 650 talents of silver, articles of silver weighing 100 talents, 100 talents of gold,'),
(5, 15, 8, 26, 'And I weighed out to their hands six hundred fifty talents of silver, and one hundred vessels of silver, and one hundred talents of gold,'),
(7, 15, 8, 26, 'And I weighed to their hands six hundred and fifty talents of silver, and a hundred vessels of silver, and a hundred talents of gold,'),
(4, 15, 8, 27, 'Also twenty basins of gold, of a thousand drams; and two vessels of fine copper, precious as gold.'),
(12, 15, 8, 27, 'Also twenty basins of gold, of a thousand drams; and two vessels of fine copper, precious as gold.'),
(3, 15, 8, 27, 'and twenty bowls of gold, of a thousand darics; and two vessels of fine bright brass, precious as gold.'),
(8, 15, 8, 27, 'and twenty bowls of gold, of a thousand darics; and two vessels of fine bright brass, precious as gold.'),
(9, 15, 8, 27, 'and twenty bowels of gold, of a thousand darics; and two vessels of fine bright brass, precious as gold.'),
(6, 15, 8, 27, 'and twenty basons of gold, of a thousand darics; and two vessels of shining copper, precious as gold.'),
(14, 15, 8, 27, 'and basins of gold twenty, of a thousand drams, and two vessels of good shining brass, desirable as gold.'),
(11, 15, 8, 27, 'And twenty goblets of gold to a thousand darics: and different vessels of good shining brass, desirable as gold.'),
(13, 15, 8, 27, 'and twenty bowls of gold, of one thousand darics; and two vessels of fine bright brass, precious as gold.'),
(10, 15, 8, 27, 'and twenty bowls of gold, of one thousand darics; and two vessels of fine bright bronze, precious as gold.'),
(1, 15, 8, 27, '20 gold bowls valued at 1,000 darics, and two articles of fine polished bronze, as precious as gold.'),
(5, 15, 8, 27, 'and twenty gold bowls which had the weight of one thousand coins, and two vessels of the finest shining brass, as beautiful as gold.'),
(7, 15, 8, 27, 'And twenty cups of gold, of a thousand solids, and two vessels of the best shining brass, beautiful as gold.'),
(4, 15, 8, 28, 'And I said to them, You are holy to the LORD; the vessels are holy also; and the silver and the gold are a freewill offering to the LORD God of your fathers.'),
(12, 15, 8, 28, 'And I said to them, Ye are holy to the LORD; the vessels are holy also; and the silver and the gold are a free-will-offering to the LORD God of your fathers.'),
(3, 15, 8, 28, 'And I said unto them, Ye are holy unto Jehovah, and the vessels are holy; and the silver and the gold are a freewill-offering unto Jehovah, the God of your fathers.'),
(8, 15, 8, 28, 'And I said unto them, Ye are holy unto the LORD, and the vessels are holy; and the silver and the gold are a freewill offering unto the LORD, the God of your fathers.'),
(9, 15, 8, 28, 'And I said unto them: ‘Ye are holy unto the LORD, and the vessels are holy; and the silver and the gold are a freewill-offering unto the LORD, the God of your fathers.'),
(6, 15, 8, 28, 'And I said to them, Ye are holy unto Jehovah; the vessels also are holy; and the silver and the gold is a voluntary offering to Jehovah the God of your fathers.'),
(14, 15, 8, 28, 'And I say unto them, ‘Ye are holy to Jehovah, and the vessels are holy, and the silver and the gold are a willing-offering to Jehovah, God of your fathers;'),
(11, 15, 8, 28, 'And saying to them, Ye are holy to Jehovah, and the vessels are holy; and the silver and the gold a voluntary gift to Jehovah the God of your fathers.'),
(13, 15, 8, 28, 'I said to them, “You are holy to Yahweh, and the vessels are holy; and the silver and the gold are a freewill offering to Yahweh, the God of your fathers.'),
(10, 15, 8, 28, 'I said to them, “You are holy to the LORD, and the vessels are holy; and the silver and the gold are a freewill offering to the LORD, the God of your fathers.'),
(1, 15, 8, 28, 'Then I told them, “You are holy to the LORD, and these articles are holy. The silver and gold are a freewill offering to the LORD, the God of your fathers.'),
(5, 15, 8, 28, 'And I said to them: “You are the holy ones of the Lord, and the vessels are holy, with the silver and the gold, which has been offered freely to the Lord, the God of our fathers.'),
(7, 15, 8, 28, 'And I said to them: You are the holy ones of the Lord, and the vessels are holy, and the silver and gold, that is freely offered to the Lord the God of our fathers.'),
(4, 15, 8, 29, 'Watch you, and keep them, until you weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the LORD.'),
(12, 15, 8, 29, 'Watch ye, and keep them, until ye weigh them, before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the LORD.'),
(3, 15, 8, 29, 'Watch ye, and keep them, until ye weigh them before the chiefs of the priests and the Levites, and the princes of the fathers’ houses of Israel, at Jerusalem, in the chambers of the house of Jehovah.'),
(8, 15, 8, 29, 'Watch ye, and keep them, until ye weigh them before the chiefs of the priests and the Levites, and the princes of the fathers’ houses of Israel, at Jerusalem, in the chambers of the house of the LORD.'),
(9, 15, 8, 29, 'Watch ye, and keep them, until ye weigh them before the chiefs of the priests and the Levites, and the princes of the fathers’ houses of Israel, at Jerusalem, in the chambers of the house of the LORD.’'),
(6, 15, 8, 29, 'Watch and keep [them] until ye weigh them before the chiefs of the priests and the Levites, and the chiefs of the fathers of Israel, at Jerusalem, in the chambers of the house of Jehovah.'),
(14, 15, 8, 29, 'watch, and keep, till ye weigh before the heads of the priests, and of the Levites, and the heads of the fathers of Israel, in Jerusalem, in the chambers of the house of Jehovah.’'),
(11, 15, 8, 29, 'Watch and guard till ye shall weigh before the chiefs of the priests and the Levites, and the chiefs of the fathers to Israel in Jerusalem in the cells of the house of Jehovah.'),
(13, 15, 8, 29, 'Watch, and keep them, until you weigh them before the chiefs of the priests and the Levites, and the princes of the fathers’ households of Israel, at Jerusalem, in the rooms of the house of Yahweh.”'),
(10, 15, 8, 29, 'Watch, and keep them, until you weigh them before the chiefs of the priests and the Levites, and the leaders of the ancestral houses of Israel, at Jerusalem, in the rooms of the house of the LORD.”'),
(1, 15, 8, 29, 'Guard them carefully until you weigh them out in the chambers of the house of the LORD in Jerusalem before the leading priests, Levites, and heads of the Israelite families.”'),
(5, 15, 8, 29, 'Watch and guard them, until you weigh them out before the leaders of the priests and the Levites, and the rulers of the families of Israel in Jerusalem, into the treasury of the house of the Lord.”'),
(7, 15, 8, 29, 'Watch ye and keep them, till you deliver them by weight before the chief of the priests, and of the Levites, and the heads of the families of Israel in Jerusalem, into the treasure of the house of the Lord.'),
(4, 15, 8, 30, 'So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem to the house of our God.'),
(12, 15, 8, 30, 'So the priests and the Levites took the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem to the house of our God.'),
(3, 15, 8, 30, 'So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.'),
(8, 15, 8, 30, 'So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.'),
(9, 15, 8, 30, 'So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.'),
(6, 15, 8, 30, 'And the priests and the Levites received by weight the silver and the gold and the vessels, to bring them to Jerusalem unto the house of our God.'),
(14, 15, 8, 30, 'And the priests and the Levites took the weight of the silver, and of the gold, and of the vessels, to bring to Jerusalem to the house of our God.'),
(11, 15, 8, 30, 'And the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring to Jerusalem to the house of God.'),
(13, 15, 8, 30, 'So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem to the house of our God.'),
(10, 15, 8, 30, 'So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem to the house of our God.'),
(1, 15, 8, 30, 'So the priests and Levites took charge of the silver and gold and sacred articles that had been weighed out to be taken to the house of our God in Jerusalem.'),
(5, 15, 8, 30, 'Then the priests and the Levites received the weight of the silver, and the gold, and the vessels, so that they might carry these to Jerusalem, into the house of our God.'),
(7, 15, 8, 30, 'And the priests and the Levites received the weight of the silver and gold, and the vessels, to carry them to Jerusalem to the house of our God.'),
(4, 15, 8, 31, 'Then we departed from the river of Ahava on the twelfth day of the first month, to go to Jerusalem: and the hand of our God was on us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.'),
(12, 15, 8, 31, 'Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.'),
(3, 15, 8, 31, 'Then we departed from the river Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy and the lier-in-wait by the way.'),
(8, 15, 8, 31, 'Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy and the lier in wait by the way.'),
(9, 15, 8, 31, 'Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem; and the hand of our God was upon us, and He delivered us from the hand of the enemy and lier-in-wait by the way.'),
(6, 15, 8, 31, 'And we departed from the river Ahava on the twelfth of the first month, to go to Jerusalem; and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.'),
(14, 15, 8, 31, 'And we journey from the river Ahava, on the twelfth of the first month, to go to Jerusalem, and the hand of our God hath been upon us, and He delivereth us from the hand of the enemy and the lier in wait by the way;'),
(11, 15, 8, 31, 'And we removed from the river Ahava in the twelfth to the first month, to go to Jerusalem: and the band of our God was upon us and he will deliver us from the hand of the enemy, and of him lying in wait upon the way.'),
(13, 15, 8, 31, 'Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem: and the hand of our God was on us, and he delivered us from the hand of the enemy and the bandit by the way.'),
(10, 15, 8, 31, 'Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem: and the hand of our God was on us, and he delivered us from the hand of the enemy and the bandit by the way.'),
(1, 15, 8, 31, 'On the twelfth day of the first month we set out from the Ahava Canal to go to Jerusalem, and the hand of our God was upon us to protect us from the hands of the enemies and bandits along the way.'),
(5, 15, 8, 31, 'Therefore, we set out from the river Ahava, on the twelfth day of the first month, so that we might travel to Jerusalem. And the hand of our God was over us, and he freed us from the hand of the enemy and of those who lay in ambush along the way.'),
(7, 15, 8, 31, 'Then we set forward from the river Ahava on the twelfth day of the first month to go to Jerusalem: and the hand of our God was upon us, and delivered us from the hand of the enemy, and of such as lay in wait by the way.'),
(4, 15, 8, 32, 'And we came to Jerusalem, and stayed there three days.'),
(12, 15, 8, 32, 'And we came to Jerusalem, and abode there three days.'),
(3, 15, 8, 32, 'And we came to Jerusalem, and abode there three days.'),
(8, 15, 8, 32, 'And we came to Jerusalem, and abode there three days.'),
(9, 15, 8, 32, 'And we came to Jerusalem, and abode there three days.'),
(6, 15, 8, 32, 'And we came to Jerusalem, and abode there three days.'),
(14, 15, 8, 32, 'and we come in to Jerusalem, and dwell there three days.'),
(11, 15, 8, 32, 'And we shall come to Jerusalem, and shall dwell there three days.'),
(13, 15, 8, 32, 'We came to Jerusalem, and stayed there three days.'),
(10, 15, 8, 32, 'We came to Jerusalem, and stayed there three days.'),
(1, 15, 8, 32, 'So we arrived at Jerusalem and rested there for three days.'),
(5, 15, 8, 32, 'And we arrived at Jerusalem, and we stayed there for three days.'),
(7, 15, 8, 32, 'And we came to Jerusalem, and we stayed there three days.'),
(4, 15, 8, 33, 'Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;'),
(12, 15, 8, 33, 'Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;'),
(3, 15, 8, 33, 'And on the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest (and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levites)—'),
(8, 15, 8, 33, 'And on the fourth day was the silver and the gold and the vessels weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levites;'),
(9, 15, 8, 33, 'And on the fourth day was the silver and the gold and the vessels weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levites;'),
(6, 15, 8, 33, 'And on the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Urijah the priest; and with him was Eleazar the son of Phinehas; and with them were Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites:'),
(14, 15, 8, 33, 'And on the fourth day hath been weighed the silver, and the gold, and the vessels, in the house of our God, unto the hand of Meremoth son of Uriah the priest, and with him Eleazar son of Phinehas, and with them Jozabad son of Jeshua, and Noadiah son of Binnui, the Levites:'),
(11, 15, 8, 33, 'And in the fourth day we shall weigh the silver and the gold and the vessels in the house of our God, by the hand of Meremoth son of Uriah the priest; and with him Eleazar son of Phinehas; and with them Jozabad son of Joshua, and Noadiah son of Levites;'),
(13, 15, 8, 33, 'On the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levite;'),
(10, 15, 8, 33, 'On the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levite;'),
(1, 15, 8, 33, 'On the fourth day, in the house of our God, we weighed out the silver and gold and sacred articles into the hand of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was with him, along with the Levites Jozabad son of Jeshua and Noadiah son of Binnui.'),
(5, 15, 8, 33, 'Then, on the fourth day, the silver and the gold and the vessels were weighed out in the house of our God, by the hand of Meremoth, the son of Uriah, the priest; and with him was Eleazar, the son of Phinehas, and with them were the Levites, Jozabad, the son of Jeshua, and Noadiah, the son of Binnui.'),
(7, 15, 8, 33, 'And on the fourth day the silver and the gold, and the vessels were weighed in the house of our God by the hand of Meremoth the son of Urias the priest, and with him was Eleazar the son of Phinees, and with them Jozabad the son of Josue, and Noadaia the son of Benoi, Levites.'),
(4, 15, 8, 34, 'By number and by weight of every one: and all the weight was written at that time.'),
(12, 15, 8, 34, 'By number and by weight of every one: and all the weight was written at that time.'),
(3, 15, 8, 34, 'the whole by number and by weight: and all the weight was written at that time.'),
(8, 15, 8, 34, 'the whole by number and by weight: and all the weight was written at that time.'),
(9, 15, 8, 34, 'the whole by number and by weight; and all the weight was written at that time.'),
(6, 15, 8, 34, 'the whole by number and by weight; and all the weight was written down at that time.'),
(14, 15, 8, 34, 'by number, by weight of every one, and all the weight is written at that time.'),
(11, 15, 8, 34, 'In number, in weight to all: and all the weight shall be written in that time.'),
(13, 15, 8, 34, 'the whole by number and by weight: and all the weight was written at that time.'),
(10, 15, 8, 34, 'the whole by number and by weight: and all the weight was written at that time.'),
(1, 15, 8, 34, 'Everything was verified by number and weight, and the total weight was recorded at that time.'),
(5, 15, 8, 34, 'This was done according to the number and weight of everything; and every weight was written down at that time.'),
(7, 15, 8, 34, 'According to the number and weight of every thing: and all the weight was written at that time.'),
(4, 15, 8, 35, 'Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings to the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering to the LORD.'),
(12, 15, 8, 35, 'Also the children of those that had been carried away, who had come out of the captivity, offered burnt-offerings to the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin-offering: all this was a burnt-offering to the LORD.'),
(3, 15, 8, 35, 'The children of the captivity, that were come out of exile, offered burnt-offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin-offering: all this was a burnt-offering unto Jehovah.'),
(8, 15, 8, 35, 'The children of the captivity, which were come out of exile, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin offering: all this was a burnt offering unto the LORD.'),
(9, 15, 8, 35, 'The children of the captivity, that were come out of exile, offered burnt-offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin-offering; all this was a burnt-offering unto the LORD.'),
(6, 15, 8, 35, 'The children of those that had been carried away, who had come out of the captivity, presented burnt-offerings to the God of Israel, twelve bullocks for all Israel, ninety-six rams, seventy-seven lambs, twelve he-goats for a sin-offering: all for a burnt-offering to Jehovah.'),
(14, 15, 8, 35, 'Those coming in of the captives—sons of the removal—have brought near burnt-offerings to the God of Israel, bullocks twelve, for all Israel, rams ninety and six, lambs seventy and seven, young he-goats for a sin-offering twelve—the whole a burnt-offering to Jehovah;'),
(11, 15, 8, 35, 'They coming from the captivity, the sons of the exile, brought near burnt-offerings to the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven he lambs, the he goats of the sin, twelve: all the burnt-offering to Jehovah.'),
(13, 15, 8, 35, 'The children of the captivity, who had come out of exile, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats for a sin offering: all this was a burnt offering to Yahweh.'),
(10, 15, 8, 35, 'The exiles who had returned from captivity offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats for a sin offering: all this was a burnt offering to the LORD.'),
(1, 15, 8, 35, 'Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, and a sin offering of 12 male goats. All this was a burnt offering to the LORD.'),
(5, 15, 8, 35, 'Moreover, those who came from the captivity, the sons of the transmigration, offered holocausts to the God of Israel: twelve calves on behalf of all the people of Israel, ninety-six rams, seventy-seven lambs, and twelve he-goats for sin. All these were a holocaust to the Lord.'),
(7, 15, 8, 35, 'Moreover the children of them that had been carried away that were come out of the captivity, offered holocausts to the God of Israel, twelve calves for all the people of Israel, ninety-six rams, seventy- seven lambs, and twelve he goats for sin: all for a holocaust to the Lord.'),
(4, 15, 8, 36, 'And they delivered the king’s commissions to the king’s lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God.'),
(12, 15, 8, 36, 'And they delivered the king’s commissions to the king’s lieutenants, and to the governors on this side of the river: and they furthered the people, and the house of God.'),
(3, 15, 8, 36, 'And they delivered the king’s commissions unto the king’s satraps, and to the governors beyond the River: and they furthered the people and the house of God.'),
(8, 15, 8, 36, 'And they delivered the king’s commissions unto the king’s satraps, and to the governors beyond the river: and they furthered the people and the house of God.'),
(9, 15, 8, 36, 'And they delivered the king’s commissions unto the king’s satraps, and to the governors beyond the River; and they furthered the people and the house of God.'),
(6, 15, 8, 36, 'And they delivered the king’s edicts to the king’s satraps, and to the governors on this side the river. And they furthered the people and the house of God.'),
(14, 15, 8, 36, 'and they give the laws of the king to the lieutenants of the king and the governors beyond the river, and they have lifted up the people and the house of God.'),
(11, 15, 8, 36, 'And they will give the king’s laws to the king’s satraps and prefects beyond the river: and they lifted up the people and the house of God.'),
(13, 15, 8, 36, 'They delivered the king’s commissions to the king’s satraps, and to the governors beyond the River: and they furthered the people and the house of God.'),
(10, 15, 8, 36, 'They delivered the king’s commissions to the king’s satraps, and to the governors beyond the River: and they furthered the people and God’s house.'),
(1, 15, 8, 36, 'They also delivered the king’s edicts to the royal satraps and governors of the region west of the Euphrates, who proceeded to assist the people and the house of God.'),
(5, 15, 8, 36, 'Then they gave the edicts of the king to the rulers who served in the sight of the king, and to the governors beyond the river, and they exalted the people and the house of God.'),
(7, 15, 8, 36, 'And they gave the king’s edicts to the lords that were from the king’s court, and the governors beyond the river, and they furthered the people and the house of God.'),
(4, 15, 9, 1, 'Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.'),
(12, 15, 9, 1, 'Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.'),
(3, 15, 9, 1, 'Now when these things were done, the princes drew near unto me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.'),
(8, 15, 9, 1, 'Now when these things were done, the princes drew near unto me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.'),
(9, 15, 9, 1, 'Now when these things were done, the princes drew near unto me, saying: ‘The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.'),
(6, 15, 9, 1, 'Now when these things were completed, the princes came to me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, according to their abominations, [even] of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites;'),
(14, 15, 9, 1, 'And at the completion of these things, drawn nigh unto me have the heads, saying, ‘The people of Israel, and the priests, and the Levites, have not been separated from the peoples of the lands, as to their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian, and the Amorite,'),
(11, 15, 9, 1, 'And in these things being finished, the chiefs came near to me, saying, The people of Israel and the priests and the Levites were not separated from the people of the lands according to their abominations, to the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian and the Amorite.'),
(13, 15, 9, 1, 'Now when these things were done, the princes drew near to me, saying, “The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, following their abominations, even those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.'),
(10, 15, 9, 1, 'Now when these things were completed, the leaders approached me and said, “The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, following their abominations, even those of the Canaanites, the Hethites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.'),
(1, 15, 9, 1, 'After these things had been accomplished, the leaders approached me and said, “The people of Israel, including the priests and Levites, have not kept themselves separate from the surrounding peoples whose abominations are like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.'),
(5, 15, 9, 1, 'Then, after these things were completed, the leaders came to me, saying: “The people of Israel, the priests, and the Levites, have not been separated from the peoples of the lands and from their abominations, especially those of the Canaanites, and Hittites, and Perizzites, and Jebusites, and Ammonites, and Moabites, and Egyptians, and Amorites.'),
(7, 15, 9, 1, 'And after these things were accomplished, the princes came to me, saying: The people of Israel, and the priests and Levites have not separated themselves from the people of the lands, and from their abominations, namely, of the Chanaanites, and the Hethites, and the Pherezites, and the Jebusites, and the Ammonites, and the Moabites, and the Egyptians, and the Amorrhites.'),
(4, 15, 9, 2, 'For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yes, the hand of the princes and rulers has been chief in this trespass.'),
(12, 15, 9, 2, 'For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.'),
(3, 15, 9, 2, 'For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and rulers hath been chief in this trespass.'),
(8, 15, 9, 2, 'For they have taken of their daughters for themselves and for their sons; so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and rulers hath been chief in this trespass.'),
(9, 15, 9, 2, 'For they have taken of their daughters for themselves and for their sons; so that the holy seed have mingled themselves with the peoples of the lands; yea, the hand of the princes and rulers hath been first in this faithlessness.’'),
(6, 15, 9, 2, 'for they have taken of their daughters for themselves and for their sons, and have mingled the holy seed with the peoples of the lands; and the hand of the princes and rulers has been chief in this unfaithfulness.'),
(14, 15, 9, 2, 'for they have taken of their daughters to them, and to their sons, and the holy seed have mingled themselves among the peoples of the lands, and the hand of the heads and of the seconds have been first in this trespass.’'),
(11, 15, 9, 2, 'For they took from their daughters to themselves and to their sons: and the holy seed mingled themselves with the people of the lands: and the hand of the chiefs and the prophets was the first in this transgression.'),
(13, 15, 9, 2, 'For they have taken of their daughters for themselves and for their sons, so that the holy seed have mixed themselves with the peoples of the lands. Yes, the hand of the princes and rulers has been chief in this trespass.”'),
(10, 15, 9, 2, 'For they have taken of their daughters for themselves and for their sons, so that the holy seed have mixed themselves with the peoples of the lands. Indeed, the hand of the officials and leaders has been foremost in this trespass.”'),
(1, 15, 9, 2, 'Indeed, the Israelites have taken some of their daughters as wives for themselves and their sons, so that the holy seed has been mixed with the people of the land. And the leaders and officials have taken the lead in this unfaithfulness!”'),
(5, 15, 9, 2, 'For they have taken from their daughters for themselves and for their sons, and they have mixed a holy lineage with the peoples of the lands. And even the hand of the leaders and the magistrates has been first in this transgression.”'),
(7, 15, 9, 2, 'For they have taken of their daughters for themselves and for their sons, and they have mingled the holy seed with the people of the lands. And the hand of the princes and magistrates hath been first in this transgression.'),
(4, 15, 9, 3, 'And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonished.'),
(12, 15, 9, 3, 'And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down confounded.'),
(3, 15, 9, 3, 'And when I heard this thing, I rent my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.'),
(8, 15, 9, 3, 'And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.'),
(9, 15, 9, 3, 'And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down appalled.'),
(6, 15, 9, 3, 'And when I heard this thing, I rent my mantle and my garment, and plucked off the hair of my head and of my beard, and sat down overwhelmed.'),
(14, 15, 9, 3, 'And at my hearing this word, I have rent my garment and my upper robe, and pluck out of the hair of my head, and of my beard, and sit astonished,'),
(11, 15, 9, 3, 'And in my hearing this word I rent my garment and my robe, and I shall pluck off from the hair of my head and my beard, and I shall sit down, being astonished.'),
(13, 15, 9, 3, 'When I heard this thing, I tore my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.'),
(10, 15, 9, 3, 'When I heard this thing, I tore my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.'),
(1, 15, 9, 3, 'When I heard this report, I tore my tunic and cloak, pulled out some hair from my head and beard, and sat down in horror.'),
(5, 15, 9, 3, 'And when I had heard this word, I tore my cloak and my tunic, and I pulled out the hairs of my head and beard, and I sat in mourning.'),
(7, 15, 9, 3, 'And when I had heard this word, I rent my mantle and my coat, and plucked off the hairs of my head and my beard, and I sat down mourning.'),
(4, 15, 9, 4, 'Then were assembled to me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonished until the evening sacrifice.'),
(12, 15, 9, 4, 'Then were assembled to me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat confounded until the evening sacrifice.'),
(3, 15, 9, 4, 'Then were assembled unto me every one that trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening oblation.'),
(8, 15, 9, 4, 'Then were assembled unto me every one that trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat astonied until the evening oblation.'),
(9, 15, 9, 4, 'Then were assembled unto me every one that trembled at the words of the God of Israel, because of the faithlessness of them of the captivity; and I sat appalled until the evening offering.'),
(6, 15, 9, 4, 'Then were assembled to me every one that trembled at the words of the God of Israel, because of the unfaithfulness of those that had been carried away; and I sat overwhelmed until the evening oblation.'),
(14, 15, 9, 4, 'and unto me are gathered every one trembling at the words of the God of Israel, because of the trespass of the removal, and I am sitting astonished till the present of the evening.'),
(11, 15, 9, 4, 'And to me all will assemble, trembling at the word of the God of Israel for the transgression of the exile; and I sat astonished till the sacrifice of the evening.'),
(13, 15, 9, 4, 'Then were assembled to me everyone who trembled at the words of the God of Israel, because of their trespass of the captivity; and I sat confounded until the evening offering.'),
(10, 15, 9, 4, 'Then were assembled to me everyone who trembled at the words of the God of Israel, because of their trespass of the captivity; and I sat confounded until the evening offering.'),
(1, 15, 9, 4, 'Then everyone who trembled at the words of the God of Israel gathered around me because of the unfaithfulness of the exiles, while I sat there in horror until the evening offering.'),
(5, 15, 9, 4, 'Then all those who feared the word of the God of Israel gathered to me, because of the transgression of those who had arrived from the captivity. And I sat in sorrow, until the evening sacrifice.'),
(7, 15, 9, 4, 'And there were assembled to me all that feared the God of Israel, because of the transgression of those that were come from the captivity, and I sat sorrowful, until the evening sacrifice.'),
(4, 15, 9, 5, 'And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell on my knees, and spread out my hands to the LORD my God,'),
(12, 15, 9, 5, 'And at the evening sacrifice I arose from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands to the LORD my God,'),
(3, 15, 9, 5, 'And at the evening oblation I arose up from my humiliation, even with my garment and my robe rent; and I fell upon my knees, and spread out my hands unto Jehovah my God;'),
(8, 15, 9, 5, 'And at the evening oblation I arose up from my humiliation, even with my garment and my mantle rent; and I fell upon my knees, and spread out my hands unto the LORD my God;'),
(9, 15, 9, 5, 'And at the evening offering I arose up from my fasting, even with my garment and my mantle rent; and I fell upon my knees, and spread out my hands unto the LORD my God;'),
(6, 15, 9, 5, 'And at the evening oblation I arose up from my humiliation; and with my mantle and my garment rent, I fell on my knees, and spread out my hands to Jehovah my God,'),
(14, 15, 9, 5, 'And at the present of the evening I have risen from mine affliction, and at my rending my garment and my upper robe, then I bow down on my knees, and spread out my hands unto Jehovah my God,'),
(11, 15, 9, 5, 'And at the sacrifice of the evening I rose up from my humbling; and in my rending my garment and my robe and I shall bend upon my knees and spread forth my hands to Jehovah my God.'),
(13, 15, 9, 5, 'At the evening offering I arose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to Yahweh my God;'),
(10, 15, 9, 5, 'At the evening offering I arose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to the LORD my God;'),
(1, 15, 9, 5, 'At the evening offering, I got up from my humiliation with my tunic and cloak torn, and I fell on my knees, spread out my hands to the LORD my God,'),
(5, 15, 9, 5, 'And at the evening sacrifice, I rose up from my affliction, and, having torn my cloak and my tunic, I fell to my knees, and I reached out my hands to the Lord, my God.'),
(7, 15, 9, 5, 'And at the evening sacrifice I rose up from my affliction, and having rent my mantle and my garment, I fell upon my knees, and spread out my hands to the Lord my God,'),
(4, 15, 9, 6, 'And said, O my God, I am ashamed and blush to lift up my face to you, my God: for our iniquities are increased over our head, and our trespass is grown up to the heavens.'),
(12, 15, 9, 6, 'And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up to the heavens.'),
(3, 15, 9, 6, 'and I said, O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens.'),
(8, 15, 9, 6, 'and I said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens.'),
(9, 15, 9, 6, 'and I said: ‘O my God, I am ashamed and blush to lift up my face to Thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens.'),
(6, 15, 9, 6, 'and said: O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over [our] head, and our trespass is grown up to the heavens.'),
(14, 15, 9, 6, 'and say, ‘O my God, I have been ashamed, and have blushed to lift up, O my God, my face unto Thee, for our iniquities have increased over the head, and our guilt hath become great unto the heavens.'),
(11, 15, 9, 6, 'And saying, My God, I was ashamed and disgraced to lift up my face, O my God, to thee: for our iniquities were multiplied over the head, and our guilt was magnified even to the heavens.'),
(13, 15, 9, 6, 'and I said, “My God, I am ashamed and blush to lift up my face to you, my God; for our iniquities have increased over our head, and our guiltiness has grown up to the heavens.'),
(10, 15, 9, 6, 'and I said, “My God, I am ashamed and blush to lift up my face to you, my God; for our iniquities have increased over our head, and our guiltiness has grown up to the heavens.'),
(1, 15, 9, 6, 'and said: “O my God, I am ashamed and embarrassed to lift up my face to You, my God, because our iniquities are higher than our heads, and our guilt has reached the heavens.'),
(5, 15, 9, 6, 'And I said: “My God, I am confounded and ashamed to lift up my face to you. For our iniquities have been multiplied over our heads, and our offenses have increased, even up to heaven,'),
(7, 15, 9, 6, 'And said: My God I am confounded and ashamed to lift up my face to thee: for our iniquities are multiplied over our heads, and our sins are grown up even unto heaven,'),
(4, 15, 9, 7, 'Since the days of our fathers have we been in a great trespass to this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.'),
(12, 15, 9, 7, 'Since the days of our fathers have we been in a great trespass to this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.'),
(3, 15, 9, 7, 'Since the days of our fathers we have been exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day.'),
(8, 15, 9, 7, 'Since the days of our fathers we have been exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to spoiling, and to confusion of face, as it is this day.'),
(9, 15, 9, 7, 'Since the days of our fathers we have been exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to spoiling, and to confusion of face, as it is this day.'),
(6, 15, 9, 7, 'Since the days of our fathers, we have been in great trespass to this day; and for our iniquities we, our kings, our priests, have been given into the hand of the kings of the lands, to the sword, and to captivity, and to spoil, and to confusion of face, as it is this day.'),
(14, 15, 9, 7, 'From the days of our fathers we are in great guilt unto this day, and in our iniquities we have been given—we, our kings, our priests—into the hand of the kings of the lands, with sword, with captivity, and with spoiling, and with shame of face, as at this day.'),
(11, 15, 9, 7, 'From the days of our fathers we are in a great trespass even to this day; and in our iniquities we were given, we, our kings, our priests, into the hand of the kings of the lands, to the sword, to captivity and to plunder, and to shame of face as this day.'),
(13, 15, 9, 7, 'Since the days of our fathers we have been exceeding guilty to this day; and for our iniquities we, our kings, and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day.'),
(10, 15, 9, 7, 'Since the days of our fathers we have been exceeding guilty to this day; and for our iniquities we, our kings, and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day.'),
(1, 15, 9, 7, 'From the days of our fathers to this day, our guilt has been great. Because of our iniquities, we and our kings and priests have been delivered into the hands of the kings of the earth and subjected to the sword and to captivity, to pillage and humiliation, as we are this day.'),
(5, 15, 9, 7, 'from the days of our fathers. But also, we ourselves have sinned gravely, even to this day. And for our iniquities, we ourselves, and our kings and our priests, have been delivered into the hands of the kings of the lands, and to the sword, and to captivity, and to plunder, and to confusion of face, just as it is also in this day.'),
(7, 15, 9, 7, 'From the days of our fathers: and we ourselves also have sinned grievously unto this day, and for our iniquities we and our kings, and our priests have been delivered into the hands of the kings of the lands, and to the sword, and to captivity, and to spoil, and to confusion of face, as it is at this day.'),
(4, 15, 9, 8, 'And now for a little space grace has been showed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.'),
(12, 15, 9, 8, 'And now for a little space grace hath been shown from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.'),
(3, 15, 9, 8, 'And now for a little moment grace hath been showed from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.'),
(8, 15, 9, 8, 'And now for a little moment grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.'),
(9, 15, 9, 8, 'And now for a little moment grace hath been shown from the LORD our God, to leave us a remnant to escape, and to give us a nail in His holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.'),
(6, 15, 9, 8, 'And now for a little space there hath been favour from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.'),
(14, 15, 9, 8, '‘And now, as a small moment hath grace been from Jehovah our God, to leave to us an escape, and to give to us a nail in His holy place, by our God’s enlightening our eyes, and by giving us a little quickening in our servitude;'),
(11, 15, 9, 8, 'And now for a little moment grace was from Jehovah our God to leave to us an escaping, and to give to us a nail in his holy place, for our God to enlighten our eyes and to give us a little preservation of our life in our servitude.'),
(13, 15, 9, 8, 'Now for a little moment grace has been shown from Yahweh our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.'),
(10, 15, 9, 8, 'Now for a little moment grace has been shown from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.'),
(1, 15, 9, 8, 'But now, for a brief moment, grace has come from the LORD our God to preserve for us a remnant and to give us a stake in His holy place. Even in our bondage, our God has given us new life and light to our eyes.'),
(5, 15, 9, 8, 'And now, to a small extent and for a moment, our petition has been made with the Lord our God, so that they may leave us a remnant, and so that a secure place in his holy land may be given to us, and so that our God may illuminate our eyes, and may give us a little life in our servitude.'),
(7, 15, 9, 8, 'And now as a little, and for a moment has our prayer been made before the Lord our God, to leave us a remnant, and give us a pin in his holy place, and that our God would enlighten our eyes, and would give us a little life in our bondage.'),
(4, 15, 9, 9, 'For we were slaves; yet our God has not forsaken us in our bondage, but has extended mercy to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.'),
(12, 15, 9, 9, 'For we were bond-men; yet our God hath not forsaken us in our bondage, but hath extended mercy to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations of it, and to give us a wall in Judah and in Jerusalem.'),
(3, 15, 9, 9, 'For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended lovingkindness unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.'),
(8, 15, 9, 9, 'For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.'),
(9, 15, 9, 9, 'For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a fence in Judah and in Jerusalem.'),
(6, 15, 9, 9, 'For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us before the kings of Persia, to give us a reviving, to set up the house of our God and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.'),
(14, 15, 9, 9, 'for servants we are, and in our servitude our God hath not forsaken us, and stretcheth out unto us kindness before the kings of Persia, to give to us a quickening to lift up the house of our God, and to cause its wastes to cease, and to give to us a wall in Judah and in Jerusalem.'),
(11, 15, 9, 9, 'For we are servants; and in our servitude God forsook us not, and he extended to us mercy before the kings of Persia, to give to us the preservation of life to set up the house of our God, and to cause its desolations to stand, and to give to us a wall in Judah and in Jerusalem.'),
(13, 15, 9, 9, 'For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.'),
(10, 15, 9, 9, 'For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.'),
(1, 15, 9, 9, 'Though we are slaves, our God has not forsaken us in our bondage, but He has extended to us grace in the sight of the kings of Persia, giving us new life to rebuild the house of our God and repair its ruins, and giving us a wall of protection in Judah and Jerusalem.'),
(5, 15, 9, 9, 'For we are servants, yet in our servitude our God has not forsaken us, but he has inclined mercy upon us in the sight of the king of the Persians, so that he may give us life, and may raise up the house of our God, and repair its desolations, and give us a hedge in Judah and Jerusalem.'),
(7, 15, 9, 9, 'For we are bondmen, and in our bondage our God hath not forsaken us, but hath extended mercy upon us before the king of the Persians, to give us life, and to set up the house of our God, and rebuild the desolations thereof, and to give us a fence in Juda and Jerusalem.'),
(4, 15, 9, 10, 'And now, O our God, what shall we say after this? for we have forsaken your commandments,'),
(12, 15, 9, 10, 'And now, O our God, what shall we say after this? for we have forsaken thy commandments,'),
(3, 15, 9, 10, 'And now, O our God, what shall we say after this? for we have forsaken thy commandments,'),
(8, 15, 9, 10, 'And now, O our God, what shall we say after this? for we have forsaken thy commandments,'),
(9, 15, 9, 10, 'And now, O our God, what shall we say after this? for we have forsaken Thy commandments,'),
(6, 15, 9, 10, 'And now, what shall we say, our God, after this? for we have forsaken thy commandments,'),
(14, 15, 9, 10, '‘And now, what do we say, O our God, after this? for we have forsaken Thy commands,'),
(11, 15, 9, 10, 'And now what shall we say, O our God, after this? for we forsook thy commands,'),
(13, 15, 9, 10, '“Now, our God, what shall we say after this? For we have forsaken your commandments,'),
(10, 15, 9, 10, '“Now, our God, what shall we say after this? For we have forsaken your commandments,'),
(1, 15, 9, 10, 'And now, our God, what can we say after this? For we have forsaken the commandments'),
(5, 15, 9, 10, 'And now, our God, what should we say after these things? For we abandoned your commandments,'),
(7, 15, 9, 10, 'And now, O our God, what shall we say after this? for we have forsaken thy commandments,'),
(4, 15, 9, 11, 'Which you have commanded by your servants the prophets, saying, The land, to which you go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.'),
(12, 15, 9, 11, 'Which thou hast commanded by thy servants the prophets, saying, The land, to which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.'),
(3, 15, 9, 11, 'which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness:'),
(8, 15, 9, 11, 'which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness.'),
(9, 15, 9, 11, 'which Thou hast commanded by Thy servants the prophets, saying: The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, wherewith they have filled it from one end to another with their filthiness.'),
(6, 15, 9, 11, 'which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess [it], is an unclean land through the filthiness of the peoples of the lands, through their abominations with which they have filled it from one end to another through their uncleanness.'),
(14, 15, 9, 11, 'that Thou hast commanded by the hands of thy servants the prophets, saying, The land into which ye are going to possess it, is a land of impurity, by the impurity of the people of the lands, by their abominations with which they have filled it—from mouth unto mouth—by their uncleanness;'),
(11, 15, 9, 11, 'Which thou didst command by the hand of thy servants the prophets, saying, The land which ye are coming in to inherit it being a land of uncleanness in the uncleanness of the people of the lands in their abominations which filled it from mouth to mouth in their pollution.'),
(13, 15, 9, 11, 'which you have commanded by your servants the prophets, saying, ‘The land, to which you go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness.'),
(10, 15, 9, 11, 'which you have commanded by your servants the prophets, saying, ‘The land, to which you go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness.'),
(1, 15, 9, 11, 'that You gave through Your servants the prophets, saying: ‘The land that you are entering to possess is a land polluted by the impurity of its peoples and the abominations with which they have filled it from end to end.'),
(5, 15, 9, 11, 'which you instructed by the hand of your servants, the prophets, saying: ‘The land, which you shall enter so that you may possess it, is an unclean land, due to the uncleanness of the peoples and of the other lands, the abominations of those who have filled it, from mouth to mouth, with their filth.’'),
(7, 15, 9, 11, 'Which thou hast commanded by the hand of thy servants the prophets, saying: The land which you go to possess, is an unclean land, according to the uncleanness of the people, and of other lands, with their abominations, who have filled it from mouth to mouth with their filth.'),
(4, 15, 9, 12, 'Now therefore give not your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their wealth for ever: that you may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.'),
(12, 15, 9, 12, 'Now therefore give not your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.'),
(3, 15, 9, 12, 'now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.'),
(8, 15, 9, 12, 'now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity t for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.'),
(9, 15, 9, 12, 'Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.'),
(6, 15, 9, 12, 'Now therefore give not your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.'),
(14, 15, 9, 12, 'and now, your daughters ye do not give to their sons, and their daughters ye do not take to your sons, and ye do not seek their peace, and their good—unto the age, so that ye are strong, and have eaten the good of the land, and given possession to your sons unto the age.'),
(11, 15, 9, 12, 'And now ye shall not give your daughters to their sons, and ye shall not take their daughters to your sons, and ye shall not seek their peace and their good even forever, so that ye shall be strong and eat the good of the land, and cause to your sons to inherit even forever.'),
(13, 15, 9, 12, 'Now therefore don’t give your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.’'),
(10, 15, 9, 12, 'Now therefore do not give your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.’'),
(1, 15, 9, 12, 'Now, therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Never seek their peace or prosperity, so that you may be strong and may eat the good things of the land, leaving it as an inheritance to your sons forever.’'),
(5, 15, 9, 12, 'Now therefore, you should not give your daughters to their sons, nor should you receive their daughters for your sons. And you should not seek their peace, nor their prosperity, even forever. So shall you be strengthened, and so shall you eat the good things of the land, and have your sons as your heirs, even for all time.'),
(7, 15, 9, 12, 'Now therefore give not your daughters to their sons, and take not their daughters for your sons, and seek not their peace, nor their prosperity forever: that you may be strengthened, and may eat the good things of the land, and may have your children your heirs for ever.'),
(4, 15, 9, 13, 'And after all that is come on us for our evil deeds, and for our great trespass, seeing that you our God have punished us less than our iniquities deserve, and have given us such deliverance as this;'),
(12, 15, 9, 13, 'And after all that hath come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;'),
(3, 15, 9, 13, 'And after all that is come upon us for our evil deeds, and for our great guilt, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such a remnant,'),
(8, 15, 9, 13, 'And after all that is come upon us for our evil deeds, and for our great guilt, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such a remnant,'),
(9, 15, 9, 13, 'And after all that is come upon us for our evil deeds, and for our great guilt, seeing that Thou our God hast punished us less than our iniquities deserve, and hast given us such a remnant,'),
(6, 15, 9, 13, 'And after all that is come upon us for our evil deeds and for our great trespass, seeing that thou our God hast punished us less than our iniquities [deserve], and hast given us such deliverance as this,'),
(14, 15, 9, 13, '‘And after all that hath come upon us for our evil works, and for our great guilt (for Thou, O our God, hast kept back of the rod from our iniquities, and hast given to us an escape like this),'),
(11, 15, 9, 13, 'And after all coming upon us for our evil deeds, and in our great guilt, for thou our God didst withhold below our iniquities, and didst give to us an escaping according to this.'),
(13, 15, 9, 13, '“After all that has come on us for our evil deeds, and for our great guilt, since you, our God, have punished us less than our iniquities deserve, and have given us such a remnant,'),
(10, 15, 9, 13, '“After all that has come on us for our evil deeds, and for our great guilt, since you, our God, have punished us less than our iniquities deserve, and have given us such a remnant,'),
(1, 15, 9, 13, 'After all that has come upon us because of our evil deeds and our great guilt (though You, our God, have punished us less than our iniquities deserve and have given us such a remnant as this),'),
(5, 15, 9, 13, 'And after all that has happened to us because of our very wicked works and our great offense, you, our God, have freed us from our iniquity, and you have given us salvation, just as it is this day,'),
(7, 15, 9, 13, 'And after all that is come upon us, for our most wicked deeds, and our great sin, seeing that thou our God hast saved us from our iniquity, and hast given us a deliverance as at this day,'),
(4, 15, 9, 14, 'Should we again break your commandments, and join in affinity with the people of these abominations? would not you be angry with us till you had consumed us, so that there should be no remnant nor escaping?'),
(12, 15, 9, 14, 'Should we again break thy commandments, and join in affinity with the people of these abominations? wouldst thou not be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?'),
(3, 15, 9, 14, 'shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape?'),
(8, 15, 9, 14, 'shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape?'),
(9, 15, 9, 14, 'shall we again break Thy commandments, and make marriages with the peoples that do these abominations? wouldest not Thou be angry with us till Thou hadst consumed us, so that there should be no remnant, nor any to escape?'),
(6, 15, 9, 14, 'should we again break thy commandments, and join in affinity with the peoples of these abominations? wouldest thou not be angry with us till thou hadst consumed us, so that there should be no remnant nor any to escape?'),
(14, 15, 9, 14, 'do we turn back to break Thy commands, and to join ourselves in marriage with the people of these abominations? art not Thou angry against us—even to consumption—till there is no remnant and escaped part?'),
(11, 15, 9, 14, 'Shall we turn back to break thy commands and to contract marriage with the people of these abominations? Wilt thou not be angry with us even to finishing, for not a remaining and escaping.'),
(13, 15, 9, 14, 'shall we again break your commandments, and join in affinity with the peoples that do these abominations? Wouldn’t you be angry with us until you had consumed us, so that there should be no remnant, nor any to escape?'),
(10, 15, 9, 14, 'shall we again break your commandments, and join in affinity with the peoples that do these abominations? Wouldn’t you be angry with us until you had consumed us, so that there should be no remnant, nor any to escape?'),
(1, 15, 9, 14, 'shall we again break Your commandments and intermarry with the peoples who commit these abominations? Would You not become so angry with us as to wipe us out, leaving no remnant or survivor?'),
(5, 15, 9, 14, 'so that we would not turn away and make your commandments void, and so that we would not unite in marriage with the peoples of these abominations. Could you be angry with us even to the very end, so that you would not to leave us a remnant to be saved?'),
(7, 15, 9, 14, 'That we should not turn away, nor break thy commandments, nor join in marriage with the people of these abominations. Art thou angry with us unto utter destruction, not to leave us a remnant to be saved?'),
(4, 15, 9, 15, 'O LORD God of Israel, you are righteous: for we remain yet escaped, as it is this day: behold, we are before you in our trespasses: for we cannot stand before you because of this.'),
(12, 15, 9, 15, 'O LORD God of Israel, thou art righteous: for we having escaped, remain yet, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.'),
(3, 15, 9, 15, 'O Jehovah, the God of Israel, thou art righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before thee in our guiltiness; for none can stand before thee because of this.'),
(8, 15, 9, 15, 'O LORD, the God of Israel, thou art righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before thee in our guiltiness; for none can stand before thee because of this.'),
(9, 15, 9, 15, 'O LORD, the God of Israel, Thou art righteous; for we are left a remnant that is escaped, as it is this day; behold, we are before Thee in our guiltiness; for none can stand before Thee because of this.’'),
(6, 15, 9, 15, 'Jehovah, God of Israel, thou art righteous; for we are a remnant that is escaped, as [it is] this day. Behold, we are before thee in our trespasses; for there is no standing before thee because of this.'),
(14, 15, 9, 15, 'O Jehovah, God of Israel, righteous art Thou, for we have been left an escape, as it is this day; lo, we are before Thee in our guilt, for there is none to stand before Thee concerning this.’'),
(11, 15, 9, 15, 'O Jehovah God of Israel, thou art just: for we remained an escaping as this day: behold us before thee in our guilts; for not to stand before thee for.'),
(13, 15, 9, 15, 'Yahweh, the God of Israel, you are righteous; for we are left a remnant that has escaped, as it is this day. Behold, we are before you in our guiltiness; for none can stand before you because of this.”'),
(10, 15, 9, 15, 'The LORD, the God of Israel, you are righteous; for we are left a remnant that has escaped, as it is this day. Look, we are before you in our guiltiness; for none can stand before you because of this.”'),
(1, 15, 9, 15, 'O LORD, God of Israel, You are righteous! For we remain this day as a remnant. Here we are before You in our guilt, though because of it no one can stand before You.”'),
(5, 15, 9, 15, 'O Lord, the God of Israel, you are just. For we have been left behind to be saved, just as it is this day. Behold, we are before your sight in our offense. And it is not possible to withstand you in this matter.”'),
(7, 15, 9, 15, 'O Lord God of Israel, thou art just: for we remain yet to be saved as at this day. Behold we are before thee in our sin, for there can be no standing before thee in this matter.'),
(4, 15, 10, 1, 'Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled to him out of Israel a very great congregation of men and women and children: for the people wept very sore.'),
(12, 15, 10, 1, 'Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled to him out of Israel a very great congregation of men and women and children: for the people wept very bitterly.'),
(3, 15, 10, 1, 'Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together unto him out of Israel a very great assembly of men and women and children; for the people wept very sore.'),
(8, 15, 10, 1, 'Now while Ezra prayed, and made confession, weeping and casting himself down before the house of God, there was gathered together unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.'),
(9, 15, 10, 1, 'Now while Ezra prayed, and made confession, weeping and casting himself down before the house of God, there was gathered together unto him out of Israel a very great congregation of men and women and children; for the people wept very sore.'),
(6, 15, 10, 1, 'And while Ezra prayed, and made confession, weeping and falling down before the house of God, there were gathered to him out of Israel a very great congregation of men and women and children; for the people wept very much.'),
(14, 15, 10, 1, 'And at Ezra’s praying, and at his making confession, weeping and casting himself down before the house of God, there have been gathered unto him out of Israel an assembly very great—men and women and children—for the people have wept, multiplying weeping.'),
(11, 15, 10, 1, 'And as Ezra prayed, and as he confessed, weeping and casting himself down before the house of God, there were gathered to him from Israel a very great convocation of men and women and children: for the people wept a great weeping.'),
(13, 15, 10, 1, 'Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together to him out of Israel a very great assembly of men and women and children; for the people wept very bitterly.'),
(10, 15, 10, 1, 'Now while Ezra prayed and made confession, weeping and casting himself down before God’s house, there was gathered together to him out of Israel a very great assembly of men and women and children; for the people wept very bitterly.'),
(1, 15, 10, 1, 'While Ezra prayed and made this confession, weeping and falling facedown before the house of God, a very large assembly of Israelites—men, women, and children—gathered around him, and the people wept bitterly as well.'),
(5, 15, 10, 1, 'Therefore, as Ezra was praying, and imploring, and weeping in this way, and was prostrate before the temple of God, an exceedingly great assembly of men and women and children was gathered to him from Israel. And the people wept with a great weeping.'),
(7, 15, 10, 1, 'Now when Esdras was thus praying, and beseeching, and weeping, and lying before the temple of God, there was gathered to him of Israel an exceeding great assembly of men and women and children, and the people wept with much lamentation.'),
(4, 15, 10, 2, 'And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said to Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.'),
(12, 15, 10, 2, 'And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said to Ezra, We have trespassed against our God, and have taken foreign wives of the people of the land: yet now there is hope in Israel concerning this thing.'),
(3, 15, 10, 2, 'And Shecaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have married foreign women of the peoples of the land: yet now there is hope for Israel concerning this thing.'),
(8, 15, 10, 2, 'And Shecaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have married strange women of the peoples of the land: yet now there is hope for Israel concerning this thing.'),
(9, 15, 10, 2, 'And Shecaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra: ‘We have broken faith with our God, and have married foreign women of the peoples of the land; yet now there is hope for Israel concerning this thing.'),
(6, 15, 10, 2, 'And Shechaniah the son of Jehiel, of the sons of Elam, answered and said to Ezra, We have acted unfaithfully toward our God, and have taken foreign wives of the peoples of the land; yet now there is hope for Israel concerning this thing.'),
(14, 15, 10, 2, 'And Shechaniah son of Jehiel, of the sons of Elam, answereth and saith to Ezra, ‘We—we have trespassed against our God, and we settle strange women of the peoples of the land; and now there is hope for Israel concerning this,'),
(11, 15, 10, 2, 'And Shecaniah son of Jehiel, from the sons of Elam, will answer and say to Ezra, We transgressed against our God, and we were dwelling with strange wives from the people of the land: and now there is hope to Israel concerning this.'),
(13, 15, 10, 2, 'Shecaniah the son of Jehiel, one of the sons of Elam, answered Ezra, “We have trespassed against our God, and have married foreign women of the peoples of the land. Yet now there is hope for Israel concerning this thing.'),
(10, 15, 10, 2, 'Shecaniah the son of Jehiel, one of the sons of Elam, answered Ezra, “We have trespassed against our God, and have married foreign women of the peoples of the land. Yet now there is hope for Israel concerning this thing.'),
(1, 15, 10, 2, 'Then Shecaniah son of Jehiel, an Elamite, said to Ezra: “We have been unfaithful to our God by marrying foreign women from the people of the land, yet in spite of this, there is hope for Israel.'),
(5, 15, 10, 2, 'And Shecaniah, the son of Jehiel, from the sons of Elam, responded and said to Ezra: “We have sinned against our God, and have taken foreign wives from the peoples of the land. And now, if there is repentance within Israel over this,'),
(7, 15, 10, 2, 'And Sechenias the son of Jehiel of the sons of Elam answered, and said to Esdras: We have sinned against our God, and have taken strange wives of the people of the land: and now if there be repentance in Israel concerning this,'),
(4, 15, 10, 3, 'Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.'),
(12, 15, 10, 3, 'Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.'),
(3, 15, 10, 3, 'Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.'),
(8, 15, 10, 3, 'Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.'),
(9, 15, 10, 3, 'Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of the LORD, and of those that tremble at the commandment of our God; and let it be done according to the law.'),
(6, 15, 10, 3, 'And now let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of [my] lord, and of those that tremble at the commandments of our God; and let it be done according to the law.'),
(14, 15, 10, 3, 'and now, let us make a covenant with our God, to cause all the women to go out, and that which is born of them, by the counsel of the Lord, and of those trembling at the command of our God, and according to law it is done;'),
(11, 15, 10, 3, 'And now we will cut out a covenant to our God to bring forth all the wives, and those being born of them upon the counsel of my lord, and of those trembling at the command of our God; and according to the law it shall be done.'),
(13, 15, 10, 3, 'Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those who tremble at the commandment of our God. Let it be done according to the law.'),
(10, 15, 10, 3, 'Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those who tremble at the commandment of our God. Let it be done according to the law.'),
(1, 15, 10, 3, 'So now let us make a covenant before our God to send away all the foreign wives and their children, according to the counsel of my lord and of those who tremble at the command of our God. Let it be done according to the Law.'),
(5, 15, 10, 3, 'let us strike a pact with the Lord our God, so that we may cast aside all the wives, and those who have been born from them, in accord with the will of the Lord, and of those who fear the precept of the Lord our God. So let it be done, according to the law.'),
(7, 15, 10, 3, 'Let us make a covenant with the Lord our God, to put away all the wives, and such as are born of them, according to the will of the Lord, and of them that fear the commandment of the Lord our God: let it be done according to the law.'),
(4, 15, 10, 4, 'Arise; for this matter belongs to you: we also will be with you: be of good courage, and do it.'),
(12, 15, 10, 4, 'Arise; for this matter belongeth to thee: we also will be with thee: be of good courage, and do it.'),
(3, 15, 10, 4, 'Arise; for the matter belongeth unto thee, and we are with thee: be of good courage, and do it.'),
(8, 15, 10, 4, 'Arise; for the matter belongeth unto thee, and we are with thee: be of good courage, and do it.'),
(9, 15, 10, 4, 'Arise; for the matter belongeth unto thee, and we are with thee; be of good courage, and do it.’'),
(6, 15, 10, 4, 'Arise, for this matter is incumbent on thee, and we will be with thee: be of good courage, and do [it].'),
(14, 15, 10, 4, 'rise, for on thee is the matter, and we are with thee; be strong, and do.’'),
(11, 15, 10, 4, 'Arise; for to thee the word, and we with thee: be strong and do.'),
(13, 15, 10, 4, 'Arise; for the matter belongs to you, and we are with you. Be courageous, and do it.”'),
(10, 15, 10, 4, 'Arise; for the matter belongs to you, and we are with you. Be courageous, and do it.”'),
(1, 15, 10, 4, 'Get up, for this matter is your responsibility, and we will support you. Be strong and take action!”'),
(5, 15, 10, 4, 'Rise up. It is for you to discern, and we shall be with you. Be strengthened and act.”'),
(7, 15, 10, 4, 'Arise, it is thy part to give orders, and we will be with thee: take courage, and do it.'),
(4, 15, 10, 5, 'Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they swore.'),
(12, 15, 10, 5, 'Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they would do according to this word. And they swore.'),
(3, 15, 10, 5, 'Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they sware.'),
(8, 15, 10, 5, 'Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they sware.'),
(9, 15, 10, 5, 'Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they swore.'),
(6, 15, 10, 5, 'Then Ezra arose, and made the chiefs of the priests, of the Levites, and of all Israel, to swear that they would do according to this word. And they swore.'),
(14, 15, 10, 5, 'And Ezra riseth, and causeth the heads of the priests, the Levites, and all Israel, to swear to do according to this word—and they swear.'),
(11, 15, 10, 5, 'And Ezra will rise and cause the chiefs to swear, the priests, the Levites, and all Israel, to do according to this word. And they will swear.'),
(13, 15, 10, 5, 'Then Ezra arose, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they swore.'),
(10, 15, 10, 5, 'Then Ezra arose, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they swore.'),
(1, 15, 10, 5, 'So Ezra got up and made the leading priests, Levites, and all Israel take an oath to do what had been said. And they took the oath.'),
(5, 15, 10, 5, 'Therefore, Ezra rose up, and he caused the leaders of the priests and the Levites, and all of Israel, to swear that they would act in accord with this word. And they swore it.'),
(7, 15, 10, 5, 'So Esdras arose, and made the chiefs of the priests and of the Levites, and all Israel, to swear that they would do according to this word, and they swore.'),
(4, 15, 10, 6, 'Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.'),
(12, 15, 10, 6, 'Then Ezra arose from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he ate no bread, nor drank water: for he mourned because of the transgression of them that had been carried away.'),
(3, 15, 10, 6, 'Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water; for he mourned because of the trespass of them of the captivity.'),
(8, 15, 10, 6, 'Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the trespass of them of the captivity.'),
(9, 15, 10, 6, 'Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib; and when he came thither, he did eat no bread, nor drink water; for he mourned because of the faithlessness of them of the captivity.'),
(6, 15, 10, 6, 'And Ezra arose from before the house of God, and went into the chamber of Jehohanan the son of Eliashib; and when he came thither, he ate no bread and drank no water; for he mourned because of the unfaithfulness of them that had been carried away.'),
(14, 15, 10, 6, 'And Ezra riseth from before the house of God, and goeth unto the chamber of Jehohanan son of Eliashib; yea, he goeth there, bread he hath not eaten, and water he hath not drunk, for he is mourning because of the trespass of the removal.'),
(11, 15, 10, 6, 'And Ezra will rise up from before the house of God, and will go the chamber of Johanan son of Eliashib: and he will go there, he ate not bread and drank not water: for he was mourning for the transgression of the exiles.'),
(13, 15, 10, 6, 'Then Ezra rose up from before the house of God, and went into the room of Jehohanan the son of Eliashib: and when he came there, he ate no bread, nor drank water; for he mourned because of their trespass of the captivity.'),
(10, 15, 10, 6, 'Then Ezra rose up from before God’s house, and went into the room of Jehohanan the son of Eliashib. And while he stayed there, he ate no bread, nor drank water; for he mourned because of their trespass of the captivity.'),
(1, 15, 10, 6, 'Then Ezra withdrew from before the house of God and walked to the chamber of Jehohanan son of Eliashib. And while he stayed there, he ate no food and drank no water, because he was mourning over the unfaithfulness of the exiles.'),
(5, 15, 10, 6, 'And Ezra rose up before the house of God, and he went away to the chamber of Jehohanan, the son of Eliashib, and he entered into it. He did not eat bread, and he did not drink water. For he was mourning the transgression of those who had arrived from the captivity.'),
(7, 15, 10, 6, 'And Esdras rose up from before the house of God, and went to the chamber of Johanan the son of Eliasib, and entered in thither: he ate no bread, and drank no water: for he mourned for the transgression of them that were come out of the captivity.'),
(4, 15, 10, 7, 'And they made proclamation throughout Judah and Jerusalem to all the children of the captivity, that they should gather themselves together to Jerusalem;'),
(12, 15, 10, 7, 'And they made proclamation throughout Judah and Jerusalem to all the children of the captivity, that they should assemble at Jerusalem;'),
(3, 15, 10, 7, 'And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;'),
(8, 15, 10, 7, 'And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;'),
(9, 15, 10, 7, 'And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;'),
(6, 15, 10, 7, 'And they made proclamation in Judah and Jerusalem to all the children of the captivity, that they should gather themselves together unto Jerusalem;'),
(14, 15, 10, 7, 'And they cause a voice to pass over into Judah and Jerusalem, to all sons of the removal, to be gathered to Jerusalem,'),
(11, 15, 10, 7, 'And they caused a voice to pass through Judah and Jerusalem to all the sons of the exile to gather, together at Jerusalem;'),
(13, 15, 10, 7, 'They made proclamation throughout Judah and Jerusalem to all the children of the captivity, that they should gather themselves together to Jerusalem;'),
(10, 15, 10, 7, 'They made proclamation throughout Judah and Jerusalem to all the descendants of the captivity, that they should gather themselves together to Jerusalem;'),
(1, 15, 10, 7, 'And a proclamation was issued throughout Judah and Jerusalem that all the exiles should gather at Jerusalem.'),
(5, 15, 10, 7, 'And a voice was sent into Judah and Jerusalem, to all the sons of the transmigration, so that they would gather together in Jerusalem.'),
(7, 15, 10, 7, 'And proclamation was made in Juda and Jerusalem to all the children of the captivity, that they should assemble together into Jerusalem.'),
(4, 15, 10, 8, 'And that whoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.'),
(12, 15, 10, 8, 'And that whoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.'),
(3, 15, 10, 8, 'and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity.'),
(8, 15, 10, 8, 'and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of the captivity.'),
(9, 15, 10, 8, 'and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of the captivity.'),
(6, 15, 10, 8, 'and that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be confiscated, and himself separated from the congregation of those that had been carried away.'),
(14, 15, 10, 8, 'and every one who cometh not in by the third day, according to the counsel of the heads and of the elders, all his substance is devoted, and himself separated from the assembly of the removal.'),
(11, 15, 10, 8, 'And every one who shall not come in three days according to the counsel of the chiefs and the old men, all his substance shall be devoted, and he shall be separated from the convocation of the exile.'),
(13, 15, 10, 8, 'and that whoever didn’t come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity.'),
(10, 15, 10, 8, 'and that whoever did not come within three days, according to the counsel of the officials and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity.'),
(1, 15, 10, 8, 'Whoever failed to appear within three days would forfeit all his property, according to the counsel of the leaders and elders, and would himself be expelled from the assembly of the exiles.'),
(5, 15, 10, 8, 'And all those who would not arrive within three days, in accord with the counsel of the leaders and the elders, would have all his substance taken away, and he would be cast out of the assembly of the transmigration.'),
(7, 15, 10, 8, 'And that whosoever would not come within three days, according to the counsel of the princes and the ancients, all his substance should be taken away, and he should be cast out of the company of them that were returned from captivity.'),
(4, 15, 10, 9, 'Then all the men of Judah and Benjamin gathered themselves together to Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.'),
(12, 15, 10, 9, 'Then all the men of Judah and Benjamin assembled at Jerusalem within three days. It was the ninth month, and the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.'),
(3, 15, 10, 9, 'Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days (it was the ninth month, on the twentieth day of the month); and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain.'),
(8, 15, 10, 9, 'Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days; it was the ninth month, on the twentieth day of the month: and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain.'),
(9, 15, 10, 9, 'Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days; it was the ninth month, on the twentieth day of the month; and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain.'),
(6, 15, 10, 9, 'Then were all the men of Judah and Benjamin gathered together at Jerusalem within three days. It was the ninth month, on the twentieth of the month; and all the people sat in the open space of the house of God, trembling because of the matter, and because of the pouring rain.'),
(14, 15, 10, 9, 'And gathered are all the men of Judah and Benjamin to Jerusalem by the third day, it is the ninth month, on the twentieth of the month, and all the people sit in the broad place of the house of God, trembling on account of the matter and of the showers.'),
(11, 15, 10, 9, 'And all the men of Judah and Benjamin will gather together at Jerusalem in three days. It was the ninth month, in the twentieth in the month, and all the people will sit in the broad place of the house of God, trembling for the word, and from the heavy showers.'),
(13, 15, 10, 9, 'Then all the men of Judah and Benjamin gathered themselves together to Jerusalem within the three days; it was the ninth month, on the twentieth day of the month: and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain.'),
(10, 15, 10, 9, 'Then all the men of Judah and Benjamin gathered themselves together to Jerusalem within the three days; it was the ninth month, on the twentieth day of the month: and all the people sat in the broad place before God’s house, trembling because of this matter, and for the great rain.'),
(1, 15, 10, 9, 'So within the three days, all the men of Judah and Benjamin assembled in Jerusalem, and on the twentieth day of the ninth month, all the people sat in the square at the house of God, trembling regarding this matter and because of the heavy rain.'),
(5, 15, 10, 9, 'And so, all the men of Judah and of Benjamin convened in Jerusalem within three days. This was in the ninth month, on the twentieth day of the month. And all the people sat in the street of the house of God, trembling because of the sin and the rain.'),
(7, 15, 10, 9, 'Then all the men of Juda, and Benjamin gathered themselves together to Jerusalem within three days, in the ninth month, the twentieth day of the month: and all the people sat in the street of the house of God, trembling because of the sin, and the rain.'),
(4, 15, 10, 10, 'And Ezra the priest stood up, and said to them, You have transgressed, and have taken strange wives, to increase the trespass of Israel.'),
(12, 15, 10, 10, 'And Ezra the priest stood up, and said to them, Ye have transgressed, and have taken foreign wives to increase the trespass of Israel.'),
(3, 15, 10, 10, 'And Ezra the priest stood up, and said unto them, Ye have trespassed, and have married foreign women, to increase the guilt of Israel.'),
(8, 15, 10, 10, 'And Ezra the priest stood up, and said unto them, Ye have trespassed, and have married strange women, to increase the guilt of Israel.'),
(9, 15, 10, 10, 'And Ezra the priest stood up, and said unto them: ‘Ye have broken faith, and have married foreign women, to increase the guilt of Israel.'),
(6, 15, 10, 10, 'And Ezra the priest stood up and said to them, Ye have acted unfaithfully, and have taken foreign wives, to increase the trespass of Israel.'),
(14, 15, 10, 10, 'And Ezra the priest riseth, and saith unto them, ‘Ye—ye have trespassed, and ye settle strange women, to add to the guilt of Israel;'),
(11, 15, 10, 10, 'And Ezra the priest will rise up and say to them, Ye transgressed, and ye will dwell with strange wives to add upon the guilt of Israel.'),
(13, 15, 10, 10, 'Ezra the priest stood up, and said to them, “You have trespassed, and have married foreign women, to increase the guilt of Israel.'),
(10, 15, 10, 10, 'Ezra the priest stood up, and said to them, “You have trespassed, and have married foreign women, to increase the guilt of Israel.'),
(1, 15, 10, 10, 'Then Ezra the priest stood up and said to them, “You have been unfaithful by marrying foreign women, adding to the guilt of Israel.'),
(5, 15, 10, 10, 'And Ezra, the priest, rose up, and he said to them: “You have transgressed, and you have taken foreign wives, so that you added to the offenses of Israel.'),
(7, 15, 10, 10, 'And Esdras the priest stood up, and said to them: You have transgressed, and taken strange wives, to add to the sine of Israel.'),
(4, 15, 10, 11, 'Now therefore make confession to the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.'),
(12, 15, 10, 11, 'Now therefore make confession to the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the foreign wives.'),
(3, 15, 10, 11, 'Now therefore make confession unto Jehovah, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women.'),
(8, 15, 10, 11, 'Now therefore make confession unto the LORD, the God of your fathers, and do his pleasure: and separate yourselves from the peoples of the land, and from the strange women.'),
(9, 15, 10, 11, 'Now therefore make confession unto the LORD, the God of your fathers, and do His pleasure; and separate yourselves from the peoples of the land, and from the foreign women.’'),
(6, 15, 10, 11, 'And now make confession to Jehovah the God of your fathers, and do his pleasure, and separate yourselves from the peoples of the land, and from the foreign wives.'),
(14, 15, 10, 11, 'and, now, make confession to Jehovah, God of your fathers, and do His good pleasure, and be separated from the peoples of the land, and from the strange women.’'),
(11, 15, 10, 11, 'And now ye shall give praise to Jehovah the God of your fathers, and do acceptance: and separate from the people of the land and from the strange wives.'),
(13, 15, 10, 11, 'Now therefore make confession to Yahweh, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women.”'),
(10, 15, 10, 11, 'Now therefore make confession to the LORD, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women.”'),
(1, 15, 10, 11, 'Now, therefore, make a confession to the LORD, the God of your fathers, and do His will. Separate yourselves from the people of the land and from your foreign wives.”'),
(5, 15, 10, 11, 'And now, make confession to the Lord, the God of your fathers, and do what pleases him, and separate yourselves from the peoples of the land, and from your foreign wives.”'),
(7, 15, 10, 11, 'And now make confession to the Lord the God of your fathers, and do his pleasure, and separate yourselves from the people of the land, and from your strange wives.'),
(4, 15, 10, 12, 'Then all the congregation answered and said with a loud voice, As you have said, so must we do.'),
(12, 15, 10, 12, 'Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.'),
(3, 15, 10, 12, 'Then all the assembly answered and said with a loud voice, As thou hast said concerning us, so must we do.'),
(8, 15, 10, 12, 'Then all the congregation answered and said with a loud voice, as thou hast said concerning us, so must we do.'),
(9, 15, 10, 12, 'Then all the congregation answered and said with a loud voice: ‘As thou hast said, so it is for us to do.'),
(6, 15, 10, 12, 'And the whole congregation answered and said with a loud voice, Yes, it is for us to do according to thy words.'),
(14, 15, 10, 12, 'And all the assembly answer and say with a great voice, ‘Right; according to thy word—on us to do;'),
(11, 15, 10, 12, 'And all the convocation will answer and say, with a great voice, So to do according to thy words to us.'),
(13, 15, 10, 12, 'Then all the assembly answered with a loud voice, “As you have said concerning us, so must we do.'),
(10, 15, 10, 12, 'Then all the assembly answered with a loud voice, “As you have said concerning us, so must we do.'),
(1, 15, 10, 12, 'And the whole assembly responded in a loud voice: “Truly we must do as you say!'),
(5, 15, 10, 12, 'And the entire multitude responded, and they said with a great voice: “In accord with your word to us, so let be it done.'),
(7, 15, 10, 12, 'And all the multitude answered and said with a loud voice: According to thy word unto us, so be it done.'),
(4, 15, 10, 13, 'But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.'),
(12, 15, 10, 13, 'But the people are many, and it is a time of much rain, and we are not able to stand abroad, neither is this a work of one day or two: for we are many that have transgressed in this thing.'),
(3, 15, 10, 13, 'But the people are many, and it is a time of much rain, and we are not able to stand without: neither is this a work of one day or two; for we have greatly transgressed in this matter.'),
(8, 15, 10, 13, 'But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we have greatly transgressed in this matter.'),
(9, 15, 10, 13, 'But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two; for we have greatly transgressed in this matter.'),
(6, 15, 10, 13, 'But the people are many, and it is a time of pouring rain, and it is not possible to stand without: neither is this a work for one day or two; for we are many that have transgressed in this thing.'),
(14, 15, 10, 13, 'but the people are many, and it is the time of showers, and there is no power to stand without, and the work is not for one day, nor for two, for we have multiplied to transgress in this thing.'),
(11, 15, 10, 13, 'But the people many, and a time of heavy showers, and no power to stand without, and the work not for one day, and not for two: for we many transgressing in this word.'),
(13, 15, 10, 13, 'But the people are many, and it is a time of much rain, and we are not able to stand outside; neither is this a work of one day or two; for we have greatly transgressed in this matter.'),
(10, 15, 10, 13, 'But the people are many, and it is a time of much rain, and we are not able to stand outside; neither is this a work of one day or two; for we have greatly transgressed in this matter.'),
(1, 15, 10, 13, 'But there are many people here, and it is the rainy season. We are not able to stay out in the open. Nor is this the work of one or two days, for we have transgressed greatly in this matter.'),
(5, 15, 10, 13, 'Yet truly, since the people are many, and it is the time of rain, and we cannot endure standing outside, and this is not a task for one or two days, (for certainly we have sinned greatly in this matter,)'),
(7, 15, 10, 13, 'But as the people are many, and it is time of rain, and me are not able to stand without, and it is not a work of one day or two, (for we have exceedingly sinned in this matter,)'),
(4, 15, 10, 14, 'Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.'),
(12, 15, 10, 14, 'Let now our rulers of all the congregation stand, and let all them who have taken foreign wives in our cities come at appointed times, and with them the elders of every city, and its judges, until the fierce wrath of our God for this matter shall be turned from us.'),
(3, 15, 10, 14, 'Let now our princes be appointed for all the assembly, and let all them that are in our cities that have married foreign women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God be turned from us, until this matter be despatched.'),
(8, 15, 10, 14, 'Let now our princes be appointed for all the congregation, and let all them that are in our cities which have married strange women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God be turned from us, until this matter be despatched.'),
(9, 15, 10, 14, 'Let now our princes of all the congregation stand, and let all them that are in our cities that have married foreign women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God be turned from us, as touching this matter.’'),
(6, 15, 10, 14, 'Let now our princes, while this matter is going on, stand for all the congregation, and let all those that have taken foreign wives in our cities come at the appointed times, and with them the elders of every city, and the judges thereof, until the fierce anger of our God be turned from us.'),
(14, 15, 10, 14, 'Let, we pray thee, our heads of all the assembly stand, and all who are in our cities, who have settled strange wives, do come in at the times appointed, and with them the elders of city and city, and its judges, till the turning back of the fury of the wrath of our God from us, for this thing.’'),
(11, 15, 10, 14, 'And our chiefs to all the convocation shall stand now, and all who in our cities dwelt with strange wives, shall come at the appointed times, and with them the old men of city and city, and its judges, until the turning back the burning of the anger of our God from us even for this word.'),
(13, 15, 10, 14, 'Let now our princes be appointed for all the assembly, and let all those who are in our cities who have married foreign women come at appointed times, and with them the elders of every city, and its judges, until the fierce wrath of our God be turned from us, until this matter is resolved.”'),
(10, 15, 10, 14, 'Let now our leaders represent the whole assembly, and let all those who are in our cities who have married foreign women come at appointed times, and with them the elders of every city, and its judges, until the fierce wrath of our God be turned from us, until this matter is resolved.”'),
(1, 15, 10, 14, 'Let our leaders represent the whole assembly. Then let everyone in our towns who has married a foreign woman come at an appointed time, together with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.”'),
(5, 15, 10, 14, 'let leaders be appointed among the entire multitude. And in all our cities, let those who have taken foreign wives arrive at appointed times, and with them the elders from city to city, and the judges, until the wrath of our God has been averted from us over this sin.”'),
(7, 15, 10, 14, 'Let rulers be appointed in all the multitude: and in all our cities, let them that have taken strange wives come at the times appointed, and with them the ancients and the judges of every city, until the wrath of our God be turned away from us for this sin.'),
(4, 15, 10, 15, 'Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.'),
(12, 15, 10, 15, 'Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.'),
(3, 15, 10, 15, 'Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this matter: and Meshullam and Shabbethai the Levite helped them.'),
(8, 15, 10, 15, 'Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this matter: and Meshullam and Shabbethai the Levite helped them.'),
(9, 15, 10, 15, 'Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this matter; and Meshullam and Shabbethai the Levite helped them.'),
(6, 15, 10, 15, 'Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this; and Meshullam and Shabbethai the Levite helped them.'),
(14, 15, 10, 15, 'Only Jonathan son of Asahel, and Jahaziah son of Tikvah, stood against this, and Meshullam, and Shabbethai the Levite, helped them.'),
(11, 15, 10, 15, 'But Jonathan son of Asahel and Jahaziah, son of Tikvah, stood upon this: and Meshullam and Sabbethai the Levite helped them.'),
(13, 15, 10, 15, 'Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this; and Meshullam and Shabbethai the Levite helped them.'),
(10, 15, 10, 15, 'Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this; and Meshullam and Shabbethai the Levite helped them.'),
(1, 15, 10, 15, '(Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this plan.)'),
(5, 15, 10, 15, 'And so Jonathan, the son of Asahel, and Jahzeiah, the son of Tikvah, were appointed over this, and the Levites Meshullam and Shabbethai assisted them.'),
(7, 15, 10, 15, 'Then Jonathan the son of Azahel, and Jaasia the son of Thecua were appointed over this, and Mesollam and Sebethai, Levites, helped them:'),
(4, 15, 10, 16, 'And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.'),
(12, 15, 10, 16, 'And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.'),
(3, 15, 10, 16, 'And the children of the captivity did so. And Ezra the priest, with certain heads of fathers’ houses, after their fathers’ houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter.'),
(8, 15, 10, 16, 'And the children of the captivity did so. And Ezra the priest, with certain heads of fathers’ houses, after their fathers’ houses, and all of them by their names, were separated; and they sat down in the first day of the tenth month to examine the matter.'),
(9, 15, 10, 16, 'And the children of the captivity did so. And Ezra the priest, with certain heads of fathers’ houses, after their fathers’ houses, and all of them by their names, were separated; and they sat down in the first day of the tenth month to examine the matter.'),
(6, 15, 10, 16, 'And the children of the captivity did so. And Ezra the priest [and] certain of the chief fathers were separated according to their fathers’ houses, and all of them [expressed] by name; and they sat down on the first day of the tenth month to examine the matter.'),
(14, 15, 10, 16, 'And the sons of the removal do so, and Ezra the priest, and men, heads of the fathers, for the house of their fathers, are separated, even all of them by name, and they sit on the first day of the tenth month, to examine the matter;'),
(11, 15, 10, 16, 'And thus the sons of the exile will do. And they will be separated, Ezra the priest, men, heads of the fathers, for the house of their fathers, and all of them by names, and they will it down in one day to the tenth month to seek out the word.'),
(13, 15, 10, 16, 'The children of the captivity did so. Ezra the priest, with certain heads of fathers’ households, after their fathers’ houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter.'),
(10, 15, 10, 16, 'But the descendants of the captivity did so. And Ezra the priest selected for himself men, heads of fathers’ houses, according to their fathers’ houses, and all of them by their names. So they began their sessions  on the first day of the tenth month to examine the matter.'),
(1, 15, 10, 16, 'So the exiles did as proposed. Ezra the priest selected men who were family heads, each of them identified by name, to represent their families. On the first day of the tenth month they launched the investigation,'),
(5, 15, 10, 16, 'And the sons of the transmigration did so. And Ezra, the priest, and the men who were the leaders of the families in the houses of their fathers, and all according to their names, went and sat down, on the first day of the tenth month, so that they might examine the matter.'),
(7, 15, 10, 16, 'And the children of the captivity did so. And Esdras the priest, and the men heads of the families in the houses of their fathers, and all by their names, went and sat down in the first day of the tenth month to examine the matter.'),
(4, 15, 10, 17, 'And they made an end with all the men that had taken strange wives by the first day of the first month.'),
(12, 15, 10, 17, 'And they made an end with all the men that had taken foreign wives by the first day of the first month.'),
(3, 15, 10, 17, 'And they made an end with all the men that had married foreign women by the first day of the first month.'),
(8, 15, 10, 17, 'And they made an end with all the men that had married strange women by the first day of the first month.'),
(9, 15, 10, 17, 'And they were finished with all the men that had married foreign women by the first day of the first month.'),
(6, 15, 10, 17, 'And they ended with all the men that had taken foreign wives by the first day of the first month.'),
(14, 15, 10, 17, 'and they finish with all the men who have settled strange women unto the first day of the first month.'),
(11, 15, 10, 17, 'And they will finish with all the men dwelling with strange wives, even to one day to the first month.'),
(13, 15, 10, 17, 'They made an end with all the men who had married foreign women by the first day of the first month.'),
(10, 15, 10, 17, 'And they finished with all the men who had married foreign women by the first day of the first month.'),
(1, 15, 10, 17, 'and by the first day of the first month they had dealt with all the men who had married foreign women.'),
(5, 15, 10, 17, 'And they made an end with all the men who had taken foreign wives, by the first day of the first month.'),
(7, 15, 10, 17, 'And they made an end with all the men that had taken strange wives by the first day of the first month.'),
(4, 15, 10, 18, 'And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brothers; Maaseiah, and Eliezer, and Jarib, and Gedaliah.'),
(12, 15, 10, 18, 'And among the sons of the priests there were found that had taken foreign wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.'),
(3, 15, 10, 18, 'And among the sons of the priests there were found that had married foreign women: namely, of the sons of Jeshua, the son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah.'),
(8, 15, 10, 18, 'And among the sons of the priests there were found that had married strange women: namely, of the sons of Jeshua, the son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah.'),
(9, 15, 10, 18, 'And among the sons of the priests there were found that had married foreign women, namely: of the sons of Jeshua, the son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah.'),
(6, 15, 10, 18, 'And among the sons of the priests there were found that had taken foreign wives, of the sons of Jeshua the son of Jozadak, and his brethren: Maaseiah, and Eliezer, and Jarib, and Gedaliah.'),
(14, 15, 10, 18, 'And there are found of the sons of the priests that have settled strange women: of the sons of Jeshua son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah;'),
(11, 15, 10, 18, 'And there will be found from the sons of the priest who dwelt with strange wives: from the sons of Joshua son of Josedek and his brethren: Maaseiah and Eleazar, and Jarib and Gedaliah.'),
(13, 15, 10, 18, 'Among the sons of the priests there were found who had married foreign women: of the sons of Jeshua, the son of Jozadak, and his brothers, Maaseiah, and Eliezer, and Jarib, and Gedaliah.'),
(10, 15, 10, 18, 'Among the sons of the priests there were found who had married foreign women: of the sons of Jeshua, the son of Jozadak, and his brothers, Maaseiah, and Eliezer, and Jarib, and Gedaliah.'),
(1, 15, 10, 18, 'Among the descendants of the priests who had married foreign women were found these descendants of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.'),
(5, 15, 10, 18, 'And there were found among the sons of the priests some who had taken foreign wives: From the sons of Jeshua, the son of Jozadak, and his brothers, Maaseiah, and Eliezer, and Jarib, and Gedaliah.'),
(7, 15, 10, 18, 'And there were found among the sons of the priests that had taken strange wives: Of the sons of Josue the son of Josedec, and his brethren, Maasia, and Eliezer, and Jarib, and Godolia.'),
(4, 15, 10, 19, 'And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.'),
(12, 15, 10, 19, 'And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.'),
(3, 15, 10, 19, 'And they gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.'),
(8, 15, 10, 19, 'And they gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.'),
(9, 15, 10, 19, 'And they gave their hand that they would put away their wives; and being guilty, [they offered] a ram of the flock for their guilt.'),
(6, 15, 10, 19, 'And they gave their hand to send away their wives; and they offered a ram of the flock, as trespass-offering for their guilt.'),
(14, 15, 10, 19, 'and they give their hand to send out their wives, and, being guilty, a ram of the flock, for their guilt.'),
(11, 15, 10, 19, 'And they will give their hand to bring forth their wives; and being guilty, a ram of the flock for their guilt.'),
(13, 15, 10, 19, 'They gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.'),
(10, 15, 10, 19, 'They gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.'),
(1, 15, 10, 19, 'They pledged to send their wives away, and for their guilt they presented a ram from the flock as a guilt offering.'),
(5, 15, 10, 19, 'And they swore with their hands that they would cast aside their wives, and that they would offer for their offense a ram from among the sheep.'),
(7, 15, 10, 19, 'And they gave their hands to put away their wives, and to offer for their offence a ram of the flock.'),
(4, 15, 10, 20, 'And of the sons of Immer; Hanani, and Zebadiah.'),
(12, 15, 10, 20, 'And of the sons of Immer; Hanani, and Zebadiah.'),
(3, 15, 10, 20, 'And of the sons of Immer: Hanani and Zebadiah.'),
(8, 15, 10, 20, 'And of the sons of Immer; Hanani and Zebadiah.'),
(9, 15, 10, 20, 'And of the sons of Immer: Hanani and Zebadiah.'),
(6, 15, 10, 20, 'And of the children of Immer: Hanani, and Zebadiah.'),
(14, 15, 10, 20, 'And of the sons of Immer: Hanani and Zebadiah;'),
(11, 15, 10, 20, 'And from the sons of Immer: Hanani and Zebadiah.'),
(13, 15, 10, 20, 'Of the sons of Immer: Hanani and Zebadiah.'),
(10, 15, 10, 20, 'Of the sons of Immer: Hanani and Zebadiah.'),
(1, 15, 10, 20, 'From the descendants of Immer: Hanani and Zebadiah.'),
(5, 15, 10, 20, 'And from the sons of Immer, Hanani and Zebadiah.'),
(7, 15, 10, 20, 'And of the sons of Emmer, Hanani, and Zebedia.'),
(4, 15, 10, 21, 'And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.'),
(12, 15, 10, 21, 'And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.'),
(3, 15, 10, 21, 'And of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.'),
(8, 15, 10, 21, 'And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.'),
(9, 15, 10, 21, 'And of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.'),
(6, 15, 10, 21, 'And of the children of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.'),
(14, 15, 10, 21, 'and of the sons of Harim: Masseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah;'),
(11, 15, 10, 21, 'And from the sons of Harim: Maaseiah and Elijah and Shemaiah and Jehiel, and Uzziah.'),
(13, 15, 10, 21, 'Of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.'),
(10, 15, 10, 21, 'Of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.'),
(1, 15, 10, 21, 'From the descendants of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.'),
(5, 15, 10, 21, 'And from the sons of Harim, Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.'),
(7, 15, 10, 21, 'And of the sons of Harim, Maasia, and Elia, and Semeia, and Jehiel, and Ozias.'),
(4, 15, 10, 22, 'And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.'),
(12, 15, 10, 22, 'And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.'),
(3, 15, 10, 22, 'And of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.'),
(8, 15, 10, 22, 'And of the sons of Pashhur; Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.'),
(9, 15, 10, 22, 'And of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.'),
(6, 15, 10, 22, 'And of the children of Pashhur: Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.'),
(14, 15, 10, 22, 'and of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.'),
(11, 15, 10, 22, 'And from the sons of Pashur: Elioenai, Maaseiah, Ishmael, Nathaniel, Jozabad, and Elasah.'),
(13, 15, 10, 22, 'Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.'),
(10, 15, 10, 22, 'Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.'),
(1, 15, 10, 22, 'From the descendants of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.'),
(5, 15, 10, 22, 'And from the sons of Pashhur, Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.'),
(7, 15, 10, 22, 'And of the sons of Pheshur, Elioenai, Maasia, Ismael, Nathanael, Jozabed, and Elasa.'),
(4, 15, 10, 23, 'Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer.'),
(12, 15, 10, 23, 'Also of the Levites; Jozabad, and Shimei, and Kelaiah (the same is Kelita,) Pethahiah, Judah, and Eliezer.'),
(3, 15, 10, 23, 'And of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer.'),
(8, 15, 10, 23, 'And of the Levites; Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer.'),
(9, 15, 10, 23, 'And of the Levites: Jozabad, and Shimei, and Kelaiah—the same is Kelita—Pethahiah, Judah, and Eliezer.'),
(6, 15, 10, 23, 'And of the Levites: Jozabad, and Shimei, and Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer.'),
(14, 15, 10, 23, 'And of the Levites: Jozabad, and Shimei, and Kelaiah—he is Kelita,—Pethahiah, Judah, and Eliezer.'),
(11, 15, 10, 23, 'And from the Levites: Jozabad, and Shimei, and Kelaiah (this is Kelita) Pethahiah, Judah and Eleazar.'),
(13, 15, 10, 23, 'Of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer.'),
(10, 15, 10, 23, 'Of the Levites: Jozabad, and Shimei, and Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer.'),
(1, 15, 10, 23, 'Among the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer.'),
(5, 15, 10, 23, 'And from the sons of the Levites, Jozabad, and Shimei, and Kelaiah, the same is Kelita, Pethahiah, Judah, and Eliezer.'),
(7, 15, 10, 23, 'And of the sons of the Levites, Jozabed, and Semei, and Celaia, the same is Calita, Phataia, Juda, and Eliezer.'),
(4, 15, 10, 24, 'Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri.'),
(12, 15, 10, 24, 'Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri.'),
(3, 15, 10, 24, 'And of the singers: Eliashib. And of the porters: Shallum, and Telem, and Uri.'),
(8, 15, 10, 24, 'And of the singers; Eliashib; and of the porters; Shallum, and Telem, and Uri.'),
(9, 15, 10, 24, 'And of the singers: Eliashib; and of the porters: Shallum, and Telem, and Uri.'),
(6, 15, 10, 24, 'And of the singers: Eliashib. And of the doorkeepers: Shallum, and Telem, and Uri.'),
(14, 15, 10, 24, 'And of the singers: Eliashib. And of the gatekeepers: Shallum, and Telem, and Uri.'),
(11, 15, 10, 24, 'And from those singing: Eliashib: and from the gates: Shallum and Telem and Uri.'),
(13, 15, 10, 24, 'Of the singers: Eliashib. Of the porters: Shallum, and Telem, and Uri.'),
(10, 15, 10, 24, 'Of the singers: Eliashib. Of the gatekeepers: Shallum, and Telem, and Uri.'),
(1, 15, 10, 24, 'From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri.'),
(5, 15, 10, 24, 'And from the singing men, Eliashib. And from the gatekeepers, Shallum, and Telem, and Uri.'),
(7, 15, 10, 24, 'And of the singing men, Elisiab: and of the porters, Sellum, and Telem, and'),
(4, 15, 10, 25, 'Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.'),
(12, 15, 10, 25, 'Moreover, of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.'),
(3, 15, 10, 25, 'And of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.'),
(8, 15, 10, 25, 'And of Israel: of the sons of Parosh; Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.'),
(9, 15, 10, 25, 'And of Israel: of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.'),
(6, 15, 10, 25, 'And of Israel; of the children of Parosh: Ramiah, and Jizzijah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.'),
(14, 15, 10, 25, 'And of Israel: of the sons of Parosh: Ramiah, and Jeziah, and Malchijah, and Miamin, and Eleazar, and Malchijah, and Benaiah.'),
(11, 15, 10, 25, 'And from Israel: from the sons of Parosh: Ramiah and Jeziah, and Malchiah and Miamin and Eleazar and Malchiah and Benaiah.'),
(13, 15, 10, 25, 'Of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.'),
(10, 15, 10, 25, 'Of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.'),
(1, 15, 10, 25, 'And among the other Israelites, from the descendants of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah.'),
(5, 15, 10, 25, 'And out of Israel, from the sons of Parosh, Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.'),
(7, 15, 10, 25, 'And of Israel, of the sons of Pharos, Remeia, and Jezia, and Melchia, and Miamin, and Eliezer, and Melchia, and Banea.'),
(4, 15, 10, 26, 'And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.'),
(12, 15, 10, 26, 'And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.'),
(3, 15, 10, 26, 'And of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.'),
(8, 15, 10, 26, 'And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.'),
(9, 15, 10, 26, 'And of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.'),
(6, 15, 10, 26, 'And of the children of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.'),
(14, 15, 10, 26, 'And of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.'),
(11, 15, 10, 26, 'And from the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.'),
(13, 15, 10, 26, 'Of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.'),
(10, 15, 10, 26, 'Of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.'),
(1, 15, 10, 26, 'From the descendants of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.'),
(5, 15, 10, 26, 'And from the sons of Elam, Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.'),
(7, 15, 10, 26, 'And of the sons of Elam, Mathania, Zacharias, annd Jehiel, and Abdi, and Jerimoth, and Elia.'),
(4, 15, 10, 27, 'And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.'),
(12, 15, 10, 27, 'And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.'),
(3, 15, 10, 27, 'And of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.'),
(8, 15, 10, 27, 'And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.'),
(9, 15, 10, 27, 'And of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.'),
(6, 15, 10, 27, 'And of the children of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.'),
(14, 15, 10, 27, 'And of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.'),
(11, 15, 10, 27, 'And from the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, and Zabad and Aziza.'),
(13, 15, 10, 27, 'Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.'),
(10, 15, 10, 27, 'Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.'),
(1, 15, 10, 27, 'From the descendants of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.'),
(5, 15, 10, 27, 'And from the sons of Zattu, Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.'),
(7, 15, 10, 27, 'And of the sons of Zethua, Elioenai, Eliasib, Mathania, Jerimuth, and Zabad, and Aziaza.'),
(4, 15, 10, 28, 'Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai.'),
(12, 15, 10, 28, 'Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai.'),
(3, 15, 10, 28, 'And of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.'),
(8, 15, 10, 28, 'And of the sons of Bebai; Jehohanan, Hananiah, Zabbai, Athlai.'),
(9, 15, 10, 28, 'And of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.'),
(6, 15, 10, 28, 'And of the children of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.'),
(14, 15, 10, 28, 'And of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.'),
(11, 15, 10, 28, 'And from the sons of Bebai: Jehohanan Hananiah, Zabbai, Athlai.'),
(13, 15, 10, 28, 'Of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.'),
(10, 15, 10, 28, 'Of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.'),
(1, 15, 10, 28, 'From the descendants of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.'),
(5, 15, 10, 28, 'And from the sons of Bebai, Jehohanan, Hananiah, Zabbai, Athlai.'),
(7, 15, 10, 28, 'And of the sons of Babai, Johanan, Hanania, Zabbai, Athalai:'),
(4, 15, 10, 29, 'And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.'),
(12, 15, 10, 29, 'And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.'),
(3, 15, 10, 29, 'And of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth.'),
(8, 15, 10, 29, 'And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth.'),
(9, 15, 10, 29, 'And of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.'),
(6, 15, 10, 29, 'And of the children of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.'),
(14, 15, 10, 29, 'And of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.'),
(11, 15, 10, 29, 'And from the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.'),
(13, 15, 10, 29, 'Of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth.'),
(10, 15, 10, 29, 'Of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Jeremoth.'),
(1, 15, 10, 29, 'From the descendants of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.'),
(5, 15, 10, 29, 'And from the sons of Bani, Meshullam, and Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.'),
(7, 15, 10, 29, 'And of the sons of Bani, Mosollam, and Melluch, and Adaia, Jasub, and Seal, and Ramoth.'),
(4, 15, 10, 30, 'And of the sons of Pahathmoab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.'),
(12, 15, 10, 30, 'And of the sons of Pahath-moab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.'),
(3, 15, 10, 30, 'And of the sons of Pahath-moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh.'),
(8, 15, 10, 30, 'And of the sons of Pahath-moab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh.'),
(9, 15, 10, 30, 'And of the sons of Pahath-moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh.'),
(6, 15, 10, 30, 'And of the children of Pahath-Moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.'),
(14, 15, 10, 30, 'And of the sons of Pahath-Moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.'),
(11, 15, 10, 30, 'And from the sons of Pahath-Moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.'),
(13, 15, 10, 30, 'Of the sons of Pahathmoab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh.'),
(10, 15, 10, 30, 'Of the sons of Pahath-Moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh.'),
(1, 15, 10, 30, 'From the descendants of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.'),
(5, 15, 10, 30, 'And from the sons of Pahath-moab, Adna, and Chelal, Benaiah, and Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.'),
(7, 15, 10, 30, 'And of the sons of Phahath, Moab, Edna, and Chalal, Banaias, and Maasias, Mathanias, Beseleel, Bennui, and Manasse.'),
(4, 15, 10, 31, 'And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,'),
(12, 15, 10, 31, 'And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,'),
(3, 15, 10, 31, 'And of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,'),
(8, 15, 10, 31, 'And of the sons of Harim; Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon;'),
(9, 15, 10, 31, 'And of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon;'),
(6, 15, 10, 31, 'And the children of Harim: Eliezer, Jishijah, Malchijah, Shemaiah, Simeon,'),
(14, 15, 10, 31, 'And of the sons of Harim: Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,'),
(11, 15, 10, 31, 'And the sons of Harim: Eleazar, Ishijah, Malchiah, Shemaiah, Shimeon,'),
(13, 15, 10, 31, 'Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,'),
(10, 15, 10, 31, 'Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,'),
(1, 15, 10, 31, 'From the descendants of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,'),
(5, 15, 10, 31, 'And from the sons of Harim, Eliezer, Jeshua, Malchijah, Shemaiah, Simeon,'),
(7, 15, 10, 31, 'And of the sons of Herem, Eliezer, Josue, Melchias, Semeias, Simeon,'),
(4, 15, 10, 32, 'Benjamin, Malluch, and Shemariah.'),
(12, 15, 10, 32, 'Benjamin, Malluch, and Shemariah.'),
(3, 15, 10, 32, 'Benjamin, Malluch, Shemariah.'),
(8, 15, 10, 32, 'Benjamin, Malluch, Shemariah.'),
(9, 15, 10, 32, 'Benjamin, Malluch, Shemariah.'),
(6, 15, 10, 32, 'Benjamin, Malluch, Shemariah.'),
(14, 15, 10, 32, 'Benjamin, Malluch, Shemariah.'),
(11, 15, 10, 32, 'Benjamin, Malluch, Shemariah.'),
(13, 15, 10, 32, 'Benjamin, Malluch, Shemariah.'),
(10, 15, 10, 32, 'Benjamin, Malluch, Shemariah.'),
(1, 15, 10, 32, 'Benjamin, Malluch, and Shemariah.'),
(5, 15, 10, 32, 'Benjamin, Malluch, Shemariah.'),
(7, 15, 10, 32, 'Benjamin, Maloch, Samarias.'),
(4, 15, 10, 33, 'Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.'),
(12, 15, 10, 33, 'Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.'),
(3, 15, 10, 33, 'Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.'),
(8, 15, 10, 33, 'Of the sons of Hashum; Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.'),
(9, 15, 10, 33, 'Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.'),
(6, 15, 10, 33, 'Of the children of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.'),
(14, 15, 10, 33, 'Of the sons of Hashum: Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.'),
(11, 15, 10, 33, 'From the sons of Hashum: Mattenai, Mattathah, Zabad, Eliphalet, Jeremai, Manasseh, and Shimei.'),
(13, 15, 10, 33, 'Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.'),
(10, 15, 10, 33, 'Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.'),
(1, 15, 10, 33, 'From the descendants of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.'),
(5, 15, 10, 33, 'And from the sons of Hashum, Mattenai, Mattettah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.'),
(7, 15, 10, 33, 'And of the sons of Hasom, Mathanai, Mathatha, Zabad, Eliphelet, Jermai, Manasse, Semei.'),
(4, 15, 10, 34, 'Of the sons of Bani; Maadai, Amram, and Uel,'),
(12, 15, 10, 34, 'Of the sons of Bani; Maadai, Amram, and Uel,'),
(3, 15, 10, 34, 'Of the sons of Bani: Maadai, Amram, and Uel,'),
(8, 15, 10, 34, 'Of the sons of Bani; Maadai, Amram, and Uel;'),
(9, 15, 10, 34, 'Of the sons of Bani: Maadai, Amram, and Uel;'),
(6, 15, 10, 34, 'Of the sons of Bani: Maadai, Amram, and Uel,'),
(14, 15, 10, 34, 'Of the sons of Bani: Maadai, Amram, and Uel,'),
(11, 15, 10, 34, 'From the sons of Bani: Maadai, Amram and Uel,'),
(13, 15, 10, 34, 'Of the sons of Bani: Maadai, Amram, and Uel,'),
(10, 15, 10, 34, 'Of the sons of Bani: Maadai, Amram, and Uel,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 15, 10, 34, 'From the descendants of Bani: Maadai, Amram, Uel,'),
(5, 15, 10, 34, 'From the sons of Bani, Maadai, Amram, and Uel,'),
(7, 15, 10, 34, 'Of the sons of Bani, Maaddi, Amran, and Uel,'),
(4, 15, 10, 35, 'Benaiah, Bedeiah, Chelluh,'),
(12, 15, 10, 35, 'Benaiah, Bedeiah, Chelluh,'),
(3, 15, 10, 35, 'Benaiah, Bedeiah, Cheluhi,'),
(8, 15, 10, 35, 'Benaiah, Bedeiah, Cheluhi;'),
(9, 15, 10, 35, 'Benaiah, Bedeiah, Cheluhu;'),
(6, 15, 10, 35, 'Benaiah, Bediah, Cheluhu,'),
(14, 15, 10, 35, 'Benaiah, Bedeiah, Cheluhu,'),
(11, 15, 10, 35, 'Benaiah, Bedeiah, Chelluh,'),
(13, 15, 10, 35, 'Benaiah, Bedeiah, Cheluhi,'),
(10, 15, 10, 35, 'Benaiah, Bedeiah, Keluhi,'),
(1, 15, 10, 35, 'Benaiah, Bedeiah, Cheluhi,'),
(5, 15, 10, 35, 'Benaiah, and Bedeiah, Cheluhi,'),
(7, 15, 10, 35, 'Baneas, and Badaias, Cheliau,'),
(4, 15, 10, 36, 'Vaniah, Meremoth, Eliashib,'),
(12, 15, 10, 36, 'Vaniah, Meremoth, Eliashib,'),
(3, 15, 10, 36, 'Vaniah, Meremoth, Eliashib,'),
(8, 15, 10, 36, 'Vaniah, Meremoth, Eliashib;'),
(9, 15, 10, 36, 'Vaniah, Meremoth, Eliashib;'),
(6, 15, 10, 36, 'Vaniah, Meremoth, Eliashib,'),
(14, 15, 10, 36, 'Vaniah, Meremoth, Eliashib,'),
(11, 15, 10, 36, 'Vaniah, Meremoth, Eliashib,'),
(13, 15, 10, 36, 'Vaniah, Meremoth, Eliashib,'),
(10, 15, 10, 36, 'Vaniah, Meremoth, Eliashib,'),
(1, 15, 10, 36, 'Vaniah, Meremoth, Eliashib,'),
(5, 15, 10, 36, 'Vaniah, Meremoth, and Eliashib,'),
(7, 15, 10, 36, 'Vania, Marimuth, and Eliasib,'),
(4, 15, 10, 37, 'Mattaniah, Mattenai, and Jaasau,'),
(12, 15, 10, 37, 'Mattaniah, Mattenai, and Jaasau,'),
(3, 15, 10, 37, 'Mattaniah, Mattenai, and Jaasu,'),
(8, 15, 10, 37, 'Mattaniah, Mattenai, and Jaasu;'),
(9, 15, 10, 37, 'Mattaniah, Mattenai, and Jaasai;'),
(6, 15, 10, 37, 'Mattaniah, Mattenai, and Jaasai,'),
(14, 15, 10, 37, 'Mattaniah, Mattenai, and Jaasau,'),
(11, 15, 10, 37, 'Mattaniah, Mattenai, and Jaasau,'),
(13, 15, 10, 37, 'Mattaniah, Mattenai, and Jaasu,'),
(10, 15, 10, 37, 'Mattaniah, Mattenai, and Jaasu.'),
(1, 15, 10, 37, 'Mattaniah, Mattenai, and Jaasu.'),
(5, 15, 10, 37, 'Mattaniah, Mattenai, and Jaasu,'),
(7, 15, 10, 37, 'Mathanias, Mathania, and Jasi,'),
(4, 15, 10, 38, 'And Bani, and Binnui, Shimei,'),
(12, 15, 10, 38, 'And Bani, and Binnui, Shimei,'),
(3, 15, 10, 38, 'and Bani, and Binnui, Shimei,'),
(8, 15, 10, 38, 'and Bani, and Binnui, Shimei;'),
(9, 15, 10, 38, 'and Bani, and Binnui, Shimei;'),
(6, 15, 10, 38, 'and Bani, and Binnui, Shimei,'),
(14, 15, 10, 38, 'and Bani, and Binnui, Shimei,'),
(11, 15, 10, 38, 'And Bani, and Binnui, and Shimei,'),
(13, 15, 10, 38, 'and Bani, and Binnui, Shimei,'),
(10, 15, 10, 38, 'Of the sons of Binnui: Shimei,'),
(1, 15, 10, 38, 'From the descendants of Binnui: Shimei,'),
(5, 15, 10, 38, 'and Bani, and Binnui, Shimei,'),
(7, 15, 10, 38, 'And Bani, and Bennui, Semei,'),
(4, 15, 10, 39, 'And Shelemiah, and Nathan, and Adaiah,'),
(12, 15, 10, 39, 'And Shelemiah, and Nathan, and Adaiah,'),
(3, 15, 10, 39, 'and Shelemiah, and Nathan, and Adaiah,'),
(8, 15, 10, 39, 'and Shelemiah, and Nathan, and Adaiah;'),
(9, 15, 10, 39, 'Shelemiah, and Nathan, and Adaiah;'),
(6, 15, 10, 39, 'and Shelemiah, and Nathan, and Adaiah,'),
(14, 15, 10, 39, 'and Shelemiah, and Nathan, and Adaiah,'),
(11, 15, 10, 39, 'And Shelemiah, and Nathan, and Adaiah,'),
(13, 15, 10, 39, 'and Shelemiah, and Nathan, and Adaiah,'),
(10, 15, 10, 39, 'and Shelemiah, and Nathan, and Adaiah,'),
(1, 15, 10, 39, 'Shelemiah, Nathan, Adaiah,'),
(5, 15, 10, 39, 'and Shelemiah, and Nathan, and Adaiah,'),
(7, 15, 10, 39, 'And Salmias, and Nathan, and Adaias,'),
(4, 15, 10, 40, 'Machnadebai, Shashai, Sharai,'),
(12, 15, 10, 40, 'Machnadebai, Shashai, Sharai,'),
(3, 15, 10, 40, 'Machnadebai, Shashai, Sharai,'),
(8, 15, 10, 40, 'Machnadebai, Shashai, Sharai;'),
(9, 15, 10, 40, 'Machnadebai, Shashai, Sharai;'),
(6, 15, 10, 40, 'Machnadbai, Shashai, Sharai,'),
(14, 15, 10, 40, 'Machnadbai, Shashai, Sharai,'),
(11, 15, 10, 40, 'Machnadebai, Shashai, Sharai,'),
(13, 15, 10, 40, 'Machnadebai, Shashai, Sharai,'),
(10, 15, 10, 40, 'Machnadebai, Shashai, Sharai,'),
(1, 15, 10, 40, 'Machnadebai, Shashai, Sharai,'),
(5, 15, 10, 40, 'and Machnadebai, Shashai, Sharai,'),
(7, 15, 10, 40, 'And Mechnedebai, Sisai, Sarai,'),
(4, 15, 10, 41, 'Azareel, and Shelemiah, Shemariah,'),
(12, 15, 10, 41, 'Azareel, and Shelemiah, Shemariah,'),
(3, 15, 10, 41, 'Azarel, and Shelemiah, Shemariah,'),
(8, 15, 10, 41, 'Azarel, and Shelemiah, Shemariah;'),
(9, 15, 10, 41, 'Azarel, and Shelemiah, Shemariah;'),
(6, 15, 10, 41, 'Azareel, and Shelemiah, Shemariah,'),
(14, 15, 10, 41, 'Azareel, and Shelemiah, Shemariah,'),
(11, 15, 10, 41, 'Azareel, and Shelemiah, Shemariah,'),
(13, 15, 10, 41, 'Azarel, and Shelemiah, Shemariah,'),
(10, 15, 10, 41, 'Azarel, and Shelemiah, Shemariah,'),
(1, 15, 10, 41, 'Azarel, Shelemiah, Shemariah,'),
(5, 15, 10, 41, 'Azarel, and Shelemiah, Shemariah,'),
(7, 15, 10, 41, 'Ezrel, and Selemiau, Semeria,'),
(4, 15, 10, 42, 'Shallum, Amariah, and Joseph.'),
(12, 15, 10, 42, 'Shallum, Amariah, and Joseph.'),
(3, 15, 10, 42, 'Shallum, Amariah, Joseph.'),
(8, 15, 10, 42, 'Shallum, Amariah, Joseph.'),
(9, 15, 10, 42, 'Shallum, Amariah, Joseph.'),
(6, 15, 10, 42, 'Shallum, Amariah, Joseph.'),
(14, 15, 10, 42, 'Shallum, Amariah, Joseph.'),
(11, 15, 10, 42, 'Shallum, Amariah, and Joseph.'),
(13, 15, 10, 42, 'Shallum, Amariah, Joseph.'),
(10, 15, 10, 42, 'Shallum, Amariah, Joseph.'),
(1, 15, 10, 42, 'Shallum, Amariah, and Joseph.'),
(5, 15, 10, 42, 'Shallum, Amariah, Joseph.'),
(7, 15, 10, 42, 'Sellum, Amaria, Joseph.'),
(4, 15, 10, 43, 'Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.'),
(12, 15, 10, 43, 'Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.'),
(3, 15, 10, 43, 'Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, and Joel, Benaiah.'),
(8, 15, 10, 43, 'Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Iddo, and Joel, Benaiah.'),
(9, 15, 10, 43, 'Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, and Joel, Benaiah.'),
(6, 15, 10, 43, 'Of the children of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, and Joel, Benaiah.'),
(14, 15, 10, 43, 'Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah;'),
(11, 15, 10, 43, 'From the sons of Nebo: Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.'),
(13, 15, 10, 43, 'Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, and Joel, Benaiah.'),
(10, 15, 10, 43, 'Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, and Joel, Benaiah.'),
(1, 15, 10, 43, 'And from the descendants of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.'),
(5, 15, 10, 43, 'From the sons of Nebo, Jeiel, Mattithiah, Zabad, Zebina, Jaddai, and Joel, and Benaiah.'),
(7, 15, 10, 43, 'Of the sons of Nebo, Jehiel, Mathathias, Zabad, Zabina, Jeddu, and Joel, and Banaia.'),
(4, 15, 10, 44, 'All these had taken strange wives: and some of them had wives by whom they had children.'),
(12, 15, 10, 44, 'All these had taken foreign wives: and some of them had wives by whom they had children.'),
(3, 15, 10, 44, 'All these had taken foreign wives; and some of them had wives by whom they had children.'),
(8, 15, 10, 44, 'All these had taken strange wives: and some of them had wives by whom they had children.'),
(9, 15, 10, 44, 'All these had taken foreign wives; and some of them had wives by whom they had children.'),
(6, 15, 10, 44, 'All these had taken foreign wives; and there were among them wives who had had children.'),
(14, 15, 10, 44, 'all these have taken strange women, and there are of them women—who adopt sons.'),
(11, 15, 10, 44, 'All these took strange wives: and there is from them wives, and sons will be produced.'),
(13, 15, 10, 44, 'All these had taken foreign wives; and some of them had wives by whom they had children.'),
(10, 15, 10, 44, 'All these had taken foreign wives; and some of them had wives by whom they had children.'),
(1, 15, 10, 44, 'All these men had married foreign women, and some of them had children by these wives.'),
(5, 15, 10, 44, 'All these had taken foreign wives, and there were among them women who had borne sons.'),
(7, 15, 10, 44, 'All these had taken strange wives, and there were among them women that had borne children.'),
(4, 16, 1, 1, 'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace,'),
(12, 16, 1, 1, 'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace,'),
(3, 16, 1, 1, 'The words of Nehemiah the son of Hacaliah.Now it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace,'),
(8, 16, 1, 1, 'The words of Nehemiah the son of Hacaliah. Now it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace,'),
(9, 16, 1, 1, 'THE WORDS of Nehemiah the son of Hacaliah. Now it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the castle,'),
(6, 16, 1, 1, 'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the fortress,'),
(14, 16, 1, 1, 'Words of Nehemiah son of Hachaliah. And it cometh to pass, in the month of Chisleu, the twentieth year, and I have been in Shushan the palace,'),
(11, 16, 1, 1, 'The words of Nehemiah son of Hachaliah. And it will be in the month Chisleu, the twentieth year, and I was in Shushan the fortress;'),
(13, 16, 1, 1, 'The words of Nehemiah the son of Hacaliah. Now it happened in the month Chislev, in the twentieth year, as I was in Shushan the palace,'),
(10, 16, 1, 1, 'The words of Nehemiah the son of Hacaliah. Now it happened in the month Chislev, in the twentieth year, as I was in Shushan the palace,'),
(1, 16, 1, 1, 'These are the words of Nehemiah son of Hacaliah: In the month of Chislev, in the twentieth year, while I was in the citadel of Susa,'),
(5, 16, 1, 1, 'The words of Nehemiah, the son of Hacaliah. And it happened that, in the month of Chislev, in the twentieth year, I was in the capital city of Susa.'),
(7, 16, 1, 1, 'The words of Nehemias the son of Helchias. And it came to pass in the month of Casleu, in the twentieth year, as I was in the castle of Susa,'),
(4, 16, 1, 2, 'That Hanani, one of my brothers, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.'),
(12, 16, 1, 2, 'That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, who were left of the captivity, and concerning Jerusalem.'),
(3, 16, 1, 2, 'that Hanani, one of my brethren, came, he and certain men out of Judah; and I asked them concerning the Jews that had escaped, that were left of the captivity, and concerning Jerusalem.'),
(8, 16, 1, 2, 'that Hanani, one of my brethren, came, he and certain men out of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.'),
(9, 16, 1, 2, 'that Hanani, one of my brethren, came out of Judah, he and certain men; and I asked them concerning the Jews that had escaped, that were left of the captivity, and concerning Jerusalem.'),
(6, 16, 1, 2, 'that Hanani, one of my brethren, came, he and [certain] men of Judah. And I asked them concerning the Jews that had escaped, who were left of the captivity, and concerning Jerusalem.'),
(14, 16, 1, 2, 'and come in doth Hanani, one of my brethren, he and men of Judah, and I ask them concerning the Jews, the escaped part that have been left of the captivity, and concerning Jerusalem;'),
(11, 16, 1, 2, 'And Hanani one of my brethren will come, he and men from Judah; and I shall ask them concerning the Jews of the escaping which were left from the captivity, and concerning Jerusalem.'),
(13, 16, 1, 2, 'that Hanani, one of my brothers, came, he and certain men out of Judah; and I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem.'),
(10, 16, 1, 2, 'that Hanani, one of my brothers, came, he and certain men out of Judah; and I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem.'),
(1, 16, 1, 2, 'Hanani, one of my brothers, arrived with men from Judah. So I questioned them about the remnant of the Jews who had survived the exile, and also about Jerusalem.'),
(5, 16, 1, 2, 'And Hanani, one of my brothers, arrived, he and some men of Judah. And I questioned them about the Jews who had remained and were left behind from the captivity, and about Jerusalem.'),
(7, 16, 1, 2, 'That Hanani one of my brethren came, he and some men of Juda; and I asked them concerning the Jews, that remained and were left of the captivity, and concerning Jerusalem.'),
(4, 16, 1, 3, 'And they said to me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.'),
(12, 16, 1, 3, 'And they said to me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and its gates are burned with fire.'),
(3, 16, 1, 3, 'And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.'),
(8, 16, 1, 3, 'And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.'),
(9, 16, 1, 3, 'And they said unto me: ‘The remnant that are left of the captivity there in the province are in great affliction and reproach; the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.’'),
(6, 16, 1, 3, 'And they said to me, Those who remain, that are left of the captivity there in the province, are in great affliction and reproach; and the wall of Jerusalem is in ruins, and its gates are burned with fire.'),
(14, 16, 1, 3, 'and they say to me, ‘Those left, who have been left of the captivity there in the province, are in great evil, and in reproach, and the wall of Jerusalem is broken down, and its gates have been burnt with fire.’'),
(11, 16, 1, 3, 'And they will say to me, They being left which were left of the captivity there in the province, in great evil and in reproach: and the walls of Jerusalem being broken down, and its gates were burnt with fire.'),
(13, 16, 1, 3, 'They said to me, “The remnant who are left of the captivity there in the province are in great affliction and reproach. The wall of Jerusalem also is broken down, and its gates are burned with fire.”'),
(10, 16, 1, 3, 'They said to me, “The remnant who are left of the captivity there in the province are in great trouble and disgrace. The wall of Jerusalem also is broken down, and its gates are burned with fire.”'),
(1, 16, 1, 3, 'And they told me, “The remnant who survived the exile are there in the province, in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.”'),
(5, 16, 1, 3, 'And they said to me: “Those who have remained and have been left behind from the captivity, there in the province, are in great affliction and in disgrace. And the wall of Jerusalem has been broken apart, and its gates have been burned with fire.”'),
(7, 16, 1, 3, 'And they said to me: They that have remained, and are left of the captivity there in the province, are in great affliction, and reproach: and the wall of Jerusalem is broken down, and the gates thereof are burnt with fire.'),
(4, 16, 1, 4, 'And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,'),
(12, 16, 1, 4, 'And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,'),
(3, 16, 1, 4, 'And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,'),
(8, 16, 1, 4, 'And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,'),
(9, 16, 1, 4, 'And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,'),
(6, 16, 1, 4, 'And it came to pass, when I heard these words, that I sat and wept, and mourned for days, and fasted, and prayed before the God of the heavens,'),
(14, 16, 1, 4, 'And it cometh to pass, at my hearing these words, I have sat down, and I weep and mourn for days, and I am fasting and praying before the God of the heavens.'),
(11, 16, 1, 4, 'And it will be in my hearing these words, I sat down, and I shall weep and mourn days; and I fasted and prayed before the God of the heavens,'),
(13, 16, 1, 4, 'It happened, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,'),
(10, 16, 1, 4, 'It happened, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,'),
(1, 16, 1, 4, 'When I heard these words, I sat down and wept. I mourned for days, fasting and praying before the God of heaven.'),
(5, 16, 1, 4, 'And when I had heard this manner of words, I sat down, and I wept and mourned for many days. I fasted and prayed before the face of the God of heaven.'),
(7, 16, 1, 4, 'And when I had heard these words, I sat down, and wept, and mourned for many days: and I fasted, and prayed before the face of the God of heaven.'),
(4, 16, 1, 5, 'And said, I beseech you, O LORD God of heaven, the great and terrible God, that keeps covenant and mercy for them that love him and observe his commandments:'),
(12, 16, 1, 5, 'And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:'),
(3, 16, 1, 5, 'and said, I beseech thee, O Jehovah, the God of heaven, the great and terrible God, that keepeth covenant and lovingkindness with them that love him and keep his commandments:'),
(8, 16, 1, 5, 'and said, I beseech thee, O LORD, the God of heaven, the great and terrible God, that keepeth covenant and mercy with them that love him and keep his commandments:'),
(9, 16, 1, 5, 'and said: ‘I beseech Thee, O LORD, the God of heaven, the great and awful God, that keepeth covenant and mercy with them that love Him and keep His commandments;'),
(6, 16, 1, 5, 'and said, I beseech thee, Jehovah, God of the heavens, the great and terrible God, that keepeth covenant and mercy for them that love him and keep his commandments.'),
(14, 16, 1, 5, 'And I say, ‘I beseech thee, O Jehovah, God of the heavens, God, the great and the fearful, keeping the covenant and kindness for those loving Him, and for those keeping His commands,'),
(11, 16, 1, 5, 'And saying, Now O Jehovah, God of the heavens, the great and terrible God watching the covenant and mercy to those loving him, and to those watching his commands:'),
(13, 16, 1, 5, 'and said, “I beg you, Yahweh, the God of heaven, the great and awesome God, who keeps covenant and loving kindness with those who love him and keep his commandments:'),
(10, 16, 1, 5, 'and said, “I beg you, LORD, the God of heaven, the great and awesome God, who keeps covenant and loving kindness with those who love him and keep his commandments:'),
(1, 16, 1, 5, 'Then I said: “O LORD, God of heaven, the great and awesome God who keeps His covenant of loving devotion with those who love Him and keep His commandments,'),
(5, 16, 1, 5, 'And I said: “I beg you, O Lord, God of heaven, strong, great, and terrible, who keeps covenant and mercy with those who love you and who keep your commandments:'),
(7, 16, 1, 5, 'And I said: WI beseech thee, 0 Lord God of heaven, strong, great, and terrible, who keepest covenant and mercy with those that love thee, and keep thy commandments :'),
(4, 16, 1, 6, 'Let your ear now be attentive, and your eyes open, that you may hear the prayer of your servant, which I pray before you now, day and night, for the children of Israel your servants, and confess the sins of the children of Israel, which we have sinned against you: both I and my father’s house have sinned.'),
(12, 16, 1, 6, 'Let thy ear now be attentive, and thy eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned.'),
(3, 16, 1, 6, 'let thine ear now be attentive, and thine eyes open, that thou mayest hearken unto the prayer of thy servant, which I pray before thee at this time, day and night, for the children of Israel thy servants while I confess the sins of the children of Israel, which we have sinned against thee. Yea, I and my father’s house have sinned:'),
(8, 16, 1, 6, 'Let thine ear now be attentive, and thine eyes open, that thou mayest hearken unto the prayer of thy servant, which I pray before thee at this time, day and night, for the children of Israel thy servants, while I confess the sins of the children of Israel, which we have sinned against thee: yea, I and my father’s house have sinned.'),
(9, 16, 1, 6, 'let Thine ear now be attentive, and Thine eyes open, that Thou mayest hearken unto the prayer of Thy servant, which I pray before Thee at this time, day and night, for the children of Israel Thy servants, while I confess the sins of the children of Israel, which we have sinned against Thee; yea, I and my father’s house have sinned.'),
(6, 16, 1, 6, 'Let thine ear now be attentive, and thine eyes open, to hear the prayer of thy servant, which I pray before thee at this time, day and night, for the children of Israel thy servants, confessing the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned.'),
(14, 16, 1, 6, 'let Thine ear be, I pray Thee, attentive, and Thine eyes open, to hearken unto the prayer of Thy servant, that I am praying before Thee to-day, by day and by night, concerning the sons of Israel Thy servants, and confessing concerning the sins of the sons of Israel, that we have sinned against Thee; yea, I and the house of my father have sinned;'),
(11, 16, 1, 6, 'Will now thine ear be attentive and thine eye opened to hear to the prayer of thy servant which I pray before thee this day, day and night, for the sons of Israel thy servants, and confess for the sins of the sons of Israel which we sinned against thee? and and the house of my father sinned.'),
(13, 16, 1, 6, 'Let your ear now be attentive, and your eyes open, that you may listen to the prayer of your servant, which I pray before you at this time, day and night, for the children of Israel your servants while I confess the sins of the children of Israel, which we have sinned against you. Yes, I and my father’s house have sinned.'),
(10, 16, 1, 6, 'Let your ear now be attentive, and your eyes open, that you may listen to the prayer of your servant, which I pray before you at this time, day and night, for the children of Israel your servants while I confess the sins of the children of Israel, which we have sinned against you. Yes, I and my father’s house have sinned.'),
(1, 16, 1, 6, 'let Your eyes be open and Your ears attentive to hear the prayer that I, Your servant, now pray before You day and night for Your servants, the Israelites. I confess the sins that we Israelites have committed against You. Both I and my father’s house have sinned.'),
(5, 16, 1, 6, 'may your ears be attentive, and may your eyes be open, so that you may hear the prayer of your servant, which I am praying before you today, night and day, for the sons of Israel, your servants. And I am confessing the sins of the sons of Israel, which they have sinned against you. We have sinned, I and my father’s house.'),
(7, 16, 1, 6, 'Let thy ears be attentive, and thy eyes open, to hear the prayer of thy servant, which I pray before thee now, night and day, for the children of Israel thy servants: and I confess the sins of the children of Israel, by which they have sinned against thee: I and my father’s house have sinned.'),
(4, 16, 1, 7, 'We have dealt very corruptly against you, and have not kept the commandments, nor the statutes, nor the judgments, which you commanded your servant Moses.'),
(12, 16, 1, 7, 'We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.'),
(3, 16, 1, 7, 'we have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the ordinances, which thou commandedst thy servant Moses.'),
(8, 16, 1, 7, 'we have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.'),
(9, 16, 1, 7, 'We have dealt very corruptly against Thee, and have not kept the commandments, nor the statutes, nor the ordinances which Thou didst command Thy servant Moses.'),
(6, 16, 1, 7, 'We have acted very perversely against thee, and have not kept the commandments, nor the statutes, nor the ordinances that thou commandedst thy servant Moses.'),
(14, 16, 1, 7, 'we have acted very corruptly against Thee, and have not kept the commands, and the statutes, and the judgments, that Thou didst command Moses Thy servant.'),
(11, 16, 1, 7, 'Being perverse, we were perverse against thee, and we watched not the commands and the laws and the judgments which thou didst command Moses thy servant.'),
(13, 16, 1, 7, 'We have dealt very corruptly against you, and have not kept the commandments, nor the statutes, nor the ordinances, which you commanded your servant Moses.'),
(10, 16, 1, 7, 'We have dealt very corruptly against you, and have not kept the commandments, nor the statutes, nor the ordinances, which you commanded your servant Moses.'),
(1, 16, 1, 7, 'We have behaved corruptly against You and have not kept the commandments, statutes, and ordinances that You gave Your servant Moses.'),
(5, 16, 1, 7, 'We have been seduced by vanity. And we have not kept your commandments and ceremonies and judgments, which you have instructed to your servant Moses.'),
(7, 16, 1, 7, 'We have been seduced by vanity, and have not kept thy commandments, and ceremonies and judgments, which thou hast commanded thy servant Moses.'),
(4, 16, 1, 8, 'Remember, I beseech you, the word that you commanded your servant Moses, saying, If you transgress, I will scatter you abroad among the nations:'),
(12, 16, 1, 8, 'Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations:'),
(3, 16, 1, 8, 'Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye trespass, I will scatter you abroad among the peoples:'),
(8, 16, 1, 8, 'Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye trespass, I will scatter you abroad among the peoples:'),
(9, 16, 1, 8, 'Remember, I beseech Thee, the word that Thou didst command Thy servant Moses, saying: If ye deal treacherously, I will scatter you abroad among the peoples;'),
(6, 16, 1, 8, 'Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye act unfaithfully, I will scatter you among the peoples;'),
(14, 16, 1, 8, '‘Remember, I pray Thee, the word that Thou didst command Moses Thy servant, saying, Ye—ye trespass—I scatter you among peoples;'),
(11, 16, 1, 8, 'Remember now the word that thou didst command Moses thy servant, saying, Ye will transgress; I will scatter you among the nations:'),
(13, 16, 1, 8, '“Remember, I beg you, the word that you commanded your servant Moses, saying, ‘If you trespass, I will scatter you abroad among the peoples;'),
(10, 16, 1, 8, '“Remember, I beg you, the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you abroad among the peoples;'),
(1, 16, 1, 8, 'Remember, I pray, the word that You commanded Your servant Moses when You said, ‘If you are unfaithful, I will scatter you among the nations,'),
(5, 16, 1, 8, 'Remember the word which you commanded to your servant Moses, saying: ‘When you will have transgressed, I will disperse you among the nations.'),
(7, 16, 1, 8, 'Remember the word that thou commandedst to Moses thy servant, saying: If you shall transgress, I will scatter you abroad among the nations:'),
(4, 16, 1, 9, 'But if you turn to me, and keep my commandments, and do them; though there were of you cast out to the uttermost part of the heaven, yet will I gather them from there, and will bring them to the place that I have chosen to set my name there.'),
(12, 16, 1, 9, 'But if ye turn to me, and keep my commandments, and do them; though there were of you driven to the uttermost part of the heaven, yet will I gather them from thence, and will bring them to the place that I have chosen to set my name there.'),
(3, 16, 1, 9, 'but if ye return unto me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet will I gather them from thence, and will bring them unto the place that I have chosen, to cause my name to dwell there.'),
(8, 16, 1, 9, 'but if ye return unto me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to cause my name to dwell there.'),
(9, 16, 1, 9, 'but if ye return unto Me, and keep My commandments and do them, though your dispersed were in the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to cause My name to dwell there.'),
(6, 16, 1, 9, 'but if ye return to me, and keep my commandments and do them, though there were of you cast out unto the uttermost part of the heavens, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.'),
(14, 16, 1, 9, 'and ye have turned back unto Me, and kept My commands, and done them—if your outcast is in the end of the heavens, thence I gather them, and have brought them in unto the place that I have chosen to cause My name to tabernacle there.'),
(11, 16, 1, 9, 'And did ye turn back to me and watch my commands and do them; if there shall be a thrusting forth of you into the extremity of the heavens, from thence will I gather them and bring them to the place which I chose for my name to dwell there.'),
(13, 16, 1, 9, 'but if you return to me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet will I gather them from there, and will bring them to the place that I have chosen, to cause my name to dwell there.’'),
(10, 16, 1, 9, 'but if you return to me, and keep my commandments and do them, though some of you were cast out to the farthest horizon, yet will I gather them from there, and will bring them to the place that I have chosen, to cause my name to dwell there.’'),
(1, 16, 1, 9, 'but if you return to Me and keep and practice My commandments, then even if your exiles have been banished to the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for My Name.’'),
(5, 16, 1, 9, 'But if you will return to me, and keep my precepts, and do them, even if you will have been led away to the furthest reaches of the heavens, I will gather you from there, and I will lead you back to the place that I have chosen so that my name would dwell there.’'),
(7, 16, 1, 9, 'But if you return to me, and keep my commandments, and do them, though you should be led away to the uttermost parts of the world, I will gather you from thence, and bring you back to the place which I have chosen for my name to dwell there.'),
(4, 16, 1, 10, 'Now these are your servants and your people, whom you have redeemed by your great power, and by your strong hand.'),
(12, 16, 1, 10, 'Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.'),
(3, 16, 1, 10, 'Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.'),
(8, 16, 1, 10, 'Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.'),
(9, 16, 1, 10, 'Now these are Thy servants and Thy people, whom Thou hast redeemed by Thy great power, and by Thy strong hand.'),
(6, 16, 1, 10, 'And they are thy servants and thy people, whom thou hast redeemed by thy great power and by thy strong hand.'),
(14, 16, 1, 10, 'And they are Thy servants, and Thy people, whom Thou hast ransomed by Thy great power, and by Thy strong hand.'),
(11, 16, 1, 10, 'And these thy servants and thy people whom thou didst redeem in thy great power and by thy strong hand.'),
(13, 16, 1, 10, '“Now these are your servants and your people, whom you have redeemed by your great power, and by your strong hand.'),
(10, 16, 1, 10, '“Now these are your servants and your people, whom you have redeemed by your great power, and by your strong hand.'),
(1, 16, 1, 10, 'They are Your servants and Your people. You redeemed them by Your great power and mighty hand.'),
(5, 16, 1, 10, 'And these same are your servants and your people, whom you have redeemed by your great strength and by your powerful hand.'),
(7, 16, 1, 10, 'And these are thy servants, and thy people : whom thou hast redeemed by thy great strength, and by thy mighty hand.'),
(4, 16, 1, 11, 'O LORD, I beseech you, let now your ear be attentive to the prayer of your servant, and to the prayer of your servants, who desire to fear your name: and prosper, I pray you, your servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.'),
(12, 16, 1, 11, 'O Lord, I beseech thee, let now thy ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cup-bearer.'),
(3, 16, 1, 11, 'O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who delight to fear thy name; and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. Now I was cupbearer to the king.'),
(8, 16, 1, 11, 'O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who delight to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. (Now I was cupbearer to the king.)'),
(9, 16, 1, 11, 'O Lord, I beseech Thee, let now Thine ear be attentive to the prayer of Thy servant, and to the prayer of Thy servants, who delight to fear Thy name; and prosper, I pray Thee, Thy servant this day, and grant him mercy in the sight of this man.’ Now I was cupbearer to the king.'),
(6, 16, 1, 11, 'O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants who delight to fear thy name; and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. Now I was the king’s cupbearer.'),
(14, 16, 1, 11, '‘I beseech Thee, O Lord, let, I pray Thee, Thine ear be attentive unto the prayer of Thy servant, and unto the prayer of Thy servants, those delighting to fear Thy Name; and give prosperity, I pray Thee, to Thy servant to-day, and give him for mercies before this man;’ and I have been butler to the king.'),
(11, 16, 1, 11, 'Now, O Lord, now will thine ear be attending to the prayer of thy servant, and to the prayer of thy servants, desiring to fear thy name? and prosper now to thy servant this day: and wilt thou give him for compassion before this man? And I was giving drink to the king.'),
(13, 16, 1, 11, 'Lord, I beg you, let your ear be attentive now to the prayer of your servant, and to the prayer of your servants, who delight to fear your name; and please prosper your servant this day, and grant him mercy in the sight of this man.” Now I was cup bearer to the king.'),
(10, 16, 1, 11, 'Lord, I beg you, let your ear be attentive now to the prayer of your servant, and to the prayer of your servants, who delight to fear your name; and please prosper your servant this day, and grant him mercy in the sight of this man.” Now I was cup bearer to the king.'),
(1, 16, 1, 11, 'O Lord, may Your ear be attentive to my prayer and to the prayers of Your servants who delight to revere Your name. Give Your servant success this day, I pray, and grant him mercy in the sight of this man.” (At that time I was the cupbearer to the king.)'),
(5, 16, 1, 11, 'I beg you, O Lord, may your ear be attentive to the prayer of your servant, and to the prayer of your servants who are willing to fear your name. And so, guide your servant today, and grant to him mercy before this man.” For I was the cupbearer of the king.'),
(7, 16, 1, 11, 'I beseech thee, O Lord, let thy ear be attentive to the prayer of thy servant, and to the prayer of thy servants who desire to fear thy name: and direct thy servant this day, and give him mercy before this man. For I was the king’s cupbearer.'),
(4, 16, 2, 1, 'And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it to the king. Now I had not been beforetime sad in his presence.'),
(12, 16, 2, 1, 'And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it to the king. Now I had not before been sad in his presence.'),
(3, 16, 2, 1, 'And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, that I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.'),
(8, 16, 2, 1, 'And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, that I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.'),
(9, 16, 2, 1, 'And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, that I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.'),
(6, 16, 2, 1, 'And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, [that] wine was before him, and I took up the wine and gave it to the king. Now, I had never been sad in his presence.'),
(14, 16, 2, 1, 'And it cometh to pass, in the month of Nisan, the twentieth year of Artaxerxes the king, wine is before him, and I lift up the wine, and give to the king, and I had not been sad before him;'),
(11, 16, 2, 1, 'And it will be in the month Nisan, in the twentieth year to Arthasatha the king, wine before him: and I shall lift up the wine and give to the king. And I was not sad before him.'),
(13, 16, 2, 1, 'It happened in the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, that I took up the wine, and gave it to the king. Now I had not been sad before in his presence.'),
(10, 16, 2, 1, 'It happened in the month Nisan, in the twentieth year of Artachshasta the king, when wine was before me, that I took up the wine, and gave it to the king. Now I had not been sad before in his presence.'),
(1, 16, 2, 1, 'Now in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was set before him, I took the wine and gave it to the king. I had never been sad in his presence,'),
(5, 16, 2, 1, 'Now it happened that, in the month of Nisan, in the twentieth year of king Artaxerxes, wine was before him; and I lifted up the wine, and I gave it to the king. And I was like someone languishing before his face.'),
(7, 16, 2, 1, 'And it came to pass in the month of Nisan, in the twentieth year of Artaxerxes the king: that wine was before him, and I took up the wine, and gave it to the king: and I was as one languishing away before his face.'),
(4, 16, 2, 2, 'Why the king said to me, Why is your countenance sad, seeing you are not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,'),
(12, 16, 2, 2, 'Wherefore the king said to me, Why is thy countenance sad, seeing thou art not sick? this is nothing but sorrow of heart. Then I was very greatly afraid,'),
(3, 16, 2, 2, 'And the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid.'),
(8, 16, 2, 2, 'And the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid.'),
(9, 16, 2, 2, 'And the king said unto me: ‘Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart.’ Then I was very sore afraid.'),
(6, 16, 2, 2, 'And the king said to me, Why is thy face sad, seeing thou art not sick? this is nothing else but sadness of heart. And I was very sore afraid.'),
(14, 16, 2, 2, 'and the king saith to me, ‘Wherefore is thy face sad, and thou not sick? this is nothing except sadness of heart;’ and I fear very much,'),
(11, 16, 2, 2, 'And the king will say to me, Wherefore thy face sad, and thou not being, sick? This nothing but sadness of heart. And I shall be very greatly afraid.'),
(13, 16, 2, 2, 'The king said to me, “Why is your face sad, since you are not sick? This is nothing else but sorrow of heart.” Then I was very much afraid.'),
(10, 16, 2, 2, 'The king said to me, “Why is your face sad, since you are not sick? This is nothing else but sorrow of heart.” Then I was very much afraid.'),
(1, 16, 2, 2, 'so the king said to me, “Why is your face sad, though you are not ill? This could only be sadness of the heart.” I was overwhelmed with fear'),
(5, 16, 2, 2, 'And the king said to me: “Why is your expression sad, though you do not appear to be sick? This is not without cause, but some evil, I know not what, is in your heart.” And I was struck with an exceedingly great fear.'),
(7, 16, 2, 2, 'And the king said to me: Why is thy countenance sad, seeing thou dost not appear to be sick? this is not without cause, but some evil, I know not what, is in thy heart. And I was seized with an exceeding great fear:'),
(4, 16, 2, 3, 'And said to the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchers, lies waste, and the gates thereof are consumed with fire?'),
(12, 16, 2, 3, 'And said to the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchers, lieth waste, and its gates are consumed with fire?'),
(3, 16, 2, 3, 'And I said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire?'),
(8, 16, 2, 3, 'And I said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire?'),
(9, 16, 2, 3, 'And I said unto the king: ‘Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire?’'),
(6, 16, 2, 3, 'And I said to the king, Let the king live for ever! Why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lies waste, and its gates are consumed with fire?'),
(14, 16, 2, 3, 'and say to the king, ‘Let the king to the age live! wherefore should not my face be sad, when the city, the place of the graves of my fathers, is a waste, and its gates have been consumed with fire?’'),
(11, 16, 2, 3, 'And saying to the king, O king, thou wilt live forever: wherefore shall not my face be sad when the city of the house of my father’s sepulchres was laid waste, and its gates consumed with fire?'),
(13, 16, 2, 3, 'I said to the king, “Let the king live forever! Why shouldn’t my face be sad, when the city, the place of my fathers’ tombs, lies waste, and its gates have been consumed with fire?”'),
(10, 16, 2, 3, 'I said to the king, “Let the king live forever. Why shouldn’t my face be sad, when the city, the place of my fathers’ tombs, lies waste, and its gates have been consumed with fire?”'),
(1, 16, 2, 3, 'and replied to the king, “May the king live forever! Why should I not be sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?”'),
(5, 16, 2, 3, 'And I said to the king: “O king, live forever. Why should my expression not be mournful, since the city of the house of the sepulchers of my father is desolate, and its gates have been burned with fire?”'),
(7, 16, 2, 3, 'And I said to the king: O king, live for ever: why should not my countenance be sorrowful, seeing the city of the place of the sepulchres of my fathers is desolate, and the gates thereof are burnt with fire?'),
(4, 16, 2, 4, 'Then the king said to me, For what do you make request? So I prayed to the God of heaven.'),
(12, 16, 2, 4, 'Then the king said to me, For what dost thou make request? So I prayed to the God of heaven.'),
(3, 16, 2, 4, 'Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.'),
(8, 16, 2, 4, 'Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.'),
(9, 16, 2, 4, 'Then the king said unto me: ‘For what dost thou make request?’ So I prayed to the God of heaven.'),
(6, 16, 2, 4, 'And the king said to me, For what dost thou make request? So I prayed to the God of the heavens.'),
(14, 16, 2, 4, 'And the king saith to me, ‘For what art thou seeking?’ and I pray unto the God of the heavens,'),
(11, 16, 2, 4, 'And the king will say to me, For what this thou seekest? And I shall pray to the God of the heavens.'),
(13, 16, 2, 4, 'Then the king said to me, “For what do you make request?” So I prayed to the God of heaven.'),
(10, 16, 2, 4, 'Then the king said to me, “For what do you make request?” So I prayed to the God of heaven.'),
(1, 16, 2, 4, '“What is your request?” replied the king. So I prayed to the God of heaven'),
(5, 16, 2, 4, 'And the king said to me: “What would you request?” And I prayed to the God of heaven.'),
(7, 16, 2, 4, 'Then the king said to me: For what dost thou make request? And I prayed to the God of heaven,'),
(4, 16, 2, 5, 'And I said to the king, If it please the king, and if your servant have found favor in your sight, that you would send me to Judah, to the city of my fathers’ sepulchers, that I may build it.'),
(12, 16, 2, 5, 'And I said to the king, If it should please the king, and if thy servant hath found favor in thy sight, that thou wouldst send me to Judah, to the city of my fathers’ sepulchers, that I may build it.'),
(3, 16, 2, 5, 'And I said unto the king, If it please the king, and if thy servant have found favor in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it.'),
(8, 16, 2, 5, 'And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it.'),
(9, 16, 2, 5, 'And I said unto the king: ‘If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it.’'),
(6, 16, 2, 5, 'And I said to the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me to Judah, to the city of my fathers’ sepulchres, that I may build it.'),
(14, 16, 2, 5, 'and say to the king, ‘If to the king it be good, and if thy servant be pleasing before thee, that thou send me unto Judah, unto the city of the graves of my fathers, and I built it.’'),
(11, 16, 2, 5, 'And saying to the king, If good to the king, and if thy servant shall be good before thee, that thou wilt send me to Judah to the city of my fathers’ sepulchres, and I will build it,'),
(13, 16, 2, 5, 'I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you would send me to Judah, to the city of my fathers’ tombs, that I may build it.”'),
(10, 16, 2, 5, 'I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you would send me to Judah, to the city of my fathers’ tombs, that I may build it.”'),
(1, 16, 2, 5, 'and answered the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city where my fathers are buried, so that I may rebuild it.”'),
(5, 16, 2, 5, 'And I said to the king: “If it seems good to the king, and if your servant is pleasing before your face: that you would send me into Judea, to the city of the sepulcher of my father. And I will rebuild it.”'),
(7, 16, 2, 5, 'And I said to the king: If it seem good to the king, and if thy servant hath found favour in thy sight, that thou wouldst send me into Judea to the city of the sepulchre of my father, and I will build it.'),
(4, 16, 2, 6, 'And the king said to me, (the queen also sitting by him,) For how long shall your journey be? and when will you return? So it pleased the king to send me; and I set him a time.'),
(12, 16, 2, 6, 'And the king said to me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.'),
(3, 16, 2, 6, 'And the king said unto me (the queen also sitting by him), For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.'),
(8, 16, 2, 6, 'And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.'),
(9, 16, 2, 6, 'And the king said unto me, the queen also sitting by him: ‘For how long shall thy journey be? and when wilt thou return?’ So it pleased the king to send me; and I set him a time.'),
(6, 16, 2, 6, 'And the king said to me—the queen also sitting by him,—For how long shall thy journey be, and when wilt thou return? And it pleased the king to send me; and I set him a time.'),
(14, 16, 2, 6, 'And the king saith to me (and the queen is sitting near him), ‘How long is thy journey? and when dost thou return?’ and it is good before the king, and he sendeth me away, and I set to him a time.'),
(11, 16, 2, 6, 'And the king will say to me (the consort will sit near him) How long shall be thy journey? and when wilt thou turn back? And it will be good before the king, and he will send me; and I shall give to him a time.'),
(13, 16, 2, 6, 'The king said to me (the queen was also sitting by him), “For how long shall your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.'),
(10, 16, 2, 6, 'The king said to me (the queen was also sitting by him), “For how long shall your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.'),
(1, 16, 2, 6, 'Then the king, with the queen seated beside him, asked me, “How long will your journey take, and when will you return?” So it pleased the king to send me, and I set a time.'),
(5, 16, 2, 6, 'And the king said to me, with the queen who was sitting beside him: “Until what time will your journey be, and when will you return?” And it was pleasing before the countenance of the king, and so he sent me. And I established a time for him.'),
(7, 16, 2, 6, 'And the king said to me, and the queen that sat by him: For how long shall thy journey be, and when wilt thou return? And it pleased the king, and he sent me: and I fixed him a time.'),
(4, 16, 2, 7, 'Moreover I said to the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;'),
(12, 16, 2, 7, 'Moreover, I said to the king, If it should please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah:'),
(3, 16, 2, 7, 'Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the River, that they may let me pass through till I come unto Judah;'),
(8, 16, 2, 7, 'Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may let me pass through till I come unto Judah;'),
(9, 16, 2, 7, 'Moreover I said unto the king: ‘If it please the king, let letters be given me to the governors beyond the River, that they may let me pass through till I come unto Judah;'),
(6, 16, 2, 7, 'And I said to the king, If it please the king, let letters be given me to the governors beyond the river, that they may set me forward till I come into Judah;'),
(14, 16, 2, 7, 'And I say to the king, ‘If to the king it be good, letters let be given to me for the governors beyond the River, that they let me pass over till that I come in unto Judah:'),
(11, 16, 2, 7, 'And saying to the king, If good to the king letters shall be given to me to the prefects beyond the river, that they shall cause me to pass over till I shall come to Judah.'),
(13, 16, 2, 7, 'Moreover I said to the king, “If it pleases the king, let letters be given me to the governors beyond the River, that they may let me pass through until I come to Judah;'),
(10, 16, 2, 7, 'Moreover I said to the king, “If it pleases the king, let letters be given me to the governors beyond the River, that they may let me pass through until I come to Judah;'),
(1, 16, 2, 7, 'I also said to him, “If it pleases the king, may letters be given to me for the governors west of the Euphrates, so that they will grant me safe passage until I reach Judah.'),
(5, 16, 2, 7, 'And I said to the king: “If it seems good to the king, may he give me letters to the governors of the region beyond the river, so that they may lead me through, until I arrive in Judea,'),
(7, 16, 2, 7, 'And I said to the king: If it seem good to the king, let him give me letters to the governors of the country beyond the river, that they convey me over, till I come into Judea:'),
(4, 16, 2, 8, 'And a letter to Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God on me.'),
(12, 16, 2, 8, 'And a letter to Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter. And the king granted me, according to the good hand of my God upon me.'),
(3, 16, 2, 8, 'and a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.'),
(8, 16, 2, 8, 'and a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.'),
(9, 16, 2, 8, 'and a letter unto Asaph the keeper of the king’s park, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into.’ And the king granted me, according to the good hand of my God upon me.'),
(6, 16, 2, 8, 'and a letter to Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which [appertains] to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.'),
(14, 16, 2, 8, 'and a letter unto Asaph, keeper of the paradise that the king hath, that he give to me trees for beams for the gates of the palace that the house hath, and for the wall of the city, and for the house into which I enter;’ and the king giveth to me, according to the good hand of my God upon me.'),
(11, 16, 2, 8, 'And a letter to Asaph watching the pleasure-grounds to the king, who shall give to me woods to frame the gates of the fortress that is to the house, and for the walls of the city, and for the house which I shall come into it And the king will give to me according to the good hand of my God upon me.'),
(13, 16, 2, 8, 'and a letter to Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the citadel by the temple, for the wall of the city, and for the house that I shall enter into.” The king granted my requests, because of the good hand of my God on me.'),
(10, 16, 2, 8, 'and a letter to Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the citadel by the temple, for the wall of the city, and for the house that I shall enter into.” The king granted my requests, because of the good hand of my God on me.'),
(1, 16, 2, 8, 'And may I have a letter to Asaph, keeper of the king’s forest, so that he will give me timber to make beams for the gates of the citadel to the temple, for the city wall, and for the house I will occupy.” And because the gracious hand of my God was upon me, the king granted my requests.'),
(5, 16, 2, 8, 'and a letter to Asaph, the keeper of the king’s forest, so that he may give me timber, in order that I may be able to cover the gates of the tower of the house, and the walls of the city, and the house that I will enter.” And the king granted to me in accord with the good hand of my God, who is with me.'),
(7, 16, 2, 8, 'And a letter to Asaph the keeper of the king’s forest, to give me timber that I may cover the gates of the tower of the house, and the walls of the city, and the house that I shall enter into. And the king gave me according to the good hand of my God with me.'),
(4, 16, 2, 9, 'Then I came to the governors beyond the river, and gave them the king’s letters. Now the king had sent captains of the army and horsemen with me.'),
(12, 16, 2, 9, 'Then I came to the governors beyond the river, and gave them the king’s letters. Now the king had sent captains of the army and horsemen with me.'),
(3, 16, 2, 9, 'Then I came to the governors beyond the River, and gave them the king’s letters. Now the king had sent with me captains of the army and horsemen.'),
(8, 16, 2, 9, 'Then I came to the governors beyond the river, and gave them the king’s letters. Now the king had sent with me captains of the army and horsemen.'),
(9, 16, 2, 9, 'Then I came to the governors beyond the River, and gave them the king’s letters. Now the king had sent with me captains of the army and horsemen.'),
(6, 16, 2, 9, 'And I came to the governors beyond the river, and gave them the king’s letters. Now the king had sent captains of a force and horsemen with me.'),
(14, 16, 2, 9, 'And I come in unto the governors beyond the River, and give to them the letters of the king; and the king sendeth with me heads of a force, and horsemen;'),
(11, 16, 2, 9, 'And I shall come to the prefects beyond the river, and I shall give to them the letter of the king. And the king will send with me chiefs of strength and horsemen.'),
(13, 16, 2, 9, 'Then I came to the governors beyond the River, and gave them the king’s letters. Now the king had sent with me captains of the army and horsemen.'),
(10, 16, 2, 9, 'Then I came to the governors beyond the River, and gave them the king’s letters. Now the king had sent with me captains of the army and horsemen.'),
(1, 16, 2, 9, 'Then I went to the governors west of the Euphrates and gave them the king’s letters. The king had also sent army officers and cavalry with me.'),
(5, 16, 2, 9, 'And I went to the governors of the region beyond the river, and I gave them the letters of the king. Now the king had sent with me military leaders and horsemen.'),
(7, 16, 2, 9, 'And I came to the governors of the country beyond the river, and gave them the king’s letters. And the king had sent wish me captains of soldiers, and horsemen.'),
(4, 16, 2, 10, 'When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.'),
(12, 16, 2, 10, 'When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there had come a man to seek the welfare of the children of Israel.'),
(3, 16, 2, 10, 'And when Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, for that there was come a man to seek the welfare of the children of Israel.'),
(8, 16, 2, 10, 'And when Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, for that there was come a man to seek the welfare of the children of Israel.'),
(9, 16, 2, 10, 'And when Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, for that there was come a man to seek the welfare of the children of Israel.'),
(6, 16, 2, 10, 'And when Sanballat the Horonite, and Tobijah the servant, the Ammonite, heard [of it], it grieved them exceedingly that there had come a man to seek the welfare of the children of Israel.'),
(14, 16, 2, 10, 'and Sanballat the Horonite heareth, and Tobiah the servant, the Ammonite, and it is evil to them—a great evil—that a man hath come in to seek good for the sons of Israel.'),
(11, 16, 2, 10, 'And Sanballat the Horonite will hear, and Tobiah the servant, the Ammonite, and it will be evil to them a great evil that a man came to seek good for the sons of Israel.'),
(13, 16, 2, 10, 'When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, because a man had come to seek the welfare of the children of Israel.'),
(10, 16, 2, 10, 'When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, because a man had come to seek the welfare of the children of Israel.'),
(1, 16, 2, 10, 'But when Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were deeply disturbed that someone had come to seek the well-being of the Israelites.'),
(5, 16, 2, 10, 'And Sanballat, a Horonite, and the servant Tobiah, an Ammonite, heard this. And they were saddened, with a great affliction, that a man had arrived who was seeking the prosperity of the sons of Israel.'),
(7, 16, 2, 10, 'And Sanaballat the Horonite, and Tobias the servant, the Ammonite, heard it, and it grieved them exceedingly, that a man was come, who sought the prosperity of the children of Israel.'),
(4, 16, 2, 11, 'So I came to Jerusalem, and was there three days.'),
(12, 16, 2, 11, 'So I came to Jerusalem, and was there three days.'),
(3, 16, 2, 11, 'So I came to Jerusalem, and was there three days.'),
(8, 16, 2, 11, 'So I came to Jerusalem, and was there three days.'),
(9, 16, 2, 11, 'So I came to Jerusalem, and was there three days.'),
(6, 16, 2, 11, 'And I came to Jerusalem, and was there three days.'),
(14, 16, 2, 11, 'And I come in unto Jerusalem, and I am there three days,'),
(11, 16, 2, 11, 'And I shall come to Jerusalem, and I shall be there three days.'),
(13, 16, 2, 11, 'So I came to Jerusalem, and was there three days.'),
(10, 16, 2, 11, 'So I came to Jerusalem, and was there three days.'),
(1, 16, 2, 11, 'After I had arrived in Jerusalem and had been there three days,'),
(5, 16, 2, 11, 'And I arrived at Jerusalem, and I was there for three days.'),
(7, 16, 2, 11, 'And I came to Jerusalem, and was there three days.'),
(4, 16, 2, 12, 'And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode on.'),
(12, 16, 2, 12, 'And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.'),
(3, 16, 2, 12, 'And I arose in the night, I and some few men with me; neither told I any man what my God put into my heart to do for Jerusalem; neither was there any beast with me, save the beast that I rode upon.'),
(8, 16, 2, 12, 'And I arose in the night, I and some few men with me; neither told I any man what my God put into my heart to do for Jerusalem: neither was there any beast with me, save the beast that I rode upon.'),
(9, 16, 2, 12, 'And I arose in the night, I and some few men with me; neither told I any man what my God put into my heart to do for Jerusalem; neither was there any beast with me, save the beast that I rode upon.'),
(6, 16, 2, 12, 'And I arose in the night, I and some few men with me—but I told no man what my God had put in my heart to do for Jerusalem—and there was no beast with me, except the beast that I rode upon.'),
(14, 16, 2, 12, 'and I rise by night, I and a few men with me, and have not declared to a man what my God is giving unto my heart to do for Jerusalem, and there is no beast with me except the beast on which I am riding.'),
(11, 16, 2, 12, 'And I shall rise in the night, I and a few men with me; and I announced not to man what my God gave into my heart to do at Jerusalem: and no beast with me but the beast that I rode upon it.'),
(13, 16, 2, 12, 'I arose in the night, I and some few men with me; neither told I any man what my God put into my heart to do for Jerusalem; neither was there any animal with me, except the animal that I rode on.'),
(10, 16, 2, 12, 'I arose in the night, I and some few men with me. And I told no one what my God put into my heart to do for Jerusalem; neither was there any animal with me, except the animal that I rode on.'),
(1, 16, 2, 12, 'I set out at night with a few men. I did not tell anyone what my God had laid on my heart to do for Jerusalem. The only animal with me was the one on which I was riding.'),
(5, 16, 2, 12, 'And I got up in the night, I and a few men with me. And I did not reveal to anyone what God had placed in my heart to do in Jerusalem. And there was no animal with me, except the animal on which I was sitting.'),
(7, 16, 2, 12, 'And I arose in the night, I and some few men with me, and I told not any man what God had put in my heart to do in Jerusalem, and there was no beast with me, but the beast that I rode upon.'),
(4, 16, 2, 13, 'And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.'),
(12, 16, 2, 13, 'And I went out by night by the gate of the valley, even before the dragon-well, and to the dung-port, and viewed the walls of Jerusalem, which were broken down, and their gates were consumed with fire.'),
(3, 16, 2, 13, 'And I went out by night by the valley gate, even toward the jackal’s well, and to the dung gate, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.'),
(8, 16, 2, 13, 'And I went out by night by the valley gate, even toward the dragon’s well, and to the dung gate, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.'),
(9, 16, 2, 13, 'And I went out by night by the valley gate, even toward the dragon’s well, and to the dung gate, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.'),
(6, 16, 2, 13, 'And I went out by night by the valley-gate, even toward the jackal-fountain, and to the dung-gate; and I viewed the walls of Jerusalem, which were in ruins, and its gates were consumed with fire.'),
(14, 16, 2, 13, 'And I go out through the gate of the valley by night, and unto the front of the fountain of the dragon, and unto the gate of the dunghill, and I am measuring about the walls of Jerusalem, that are broken down, and its gates consumed with fire.'),
(11, 16, 2, 13, 'And I shall go forth by the gate of the valley by night, and before the second fountain, and to the gate of the dung-hill, and I shall be watching the walls of Jerusalem that they being broken, and its gates were consumed with fire.'),
(13, 16, 2, 13, 'I went out by night by the valley gate, even toward the jackal’s well, and to the dung gate, and viewed the walls of Jerusalem, which were broken down, and its gates were consumed with fire.'),
(10, 16, 2, 13, 'I went out by night by the Valley Gate, even toward the Serpent’s Well, and to the Dung Gate, and viewed the walls of Jerusalem, which were broken down, and its gates were consumed with fire.'),
(1, 16, 2, 13, 'So I went out at night through the Valley Gate toward the Well of the Serpent and the Dung Gate, and I inspected the walls of Jerusalem that had been broken down and the gates that had been destroyed by fire.'),
(5, 16, 2, 13, 'And I departed in the night through the gate of the valley, and before the fountain of the dragon, and toward the dung gate. And I considered the wall of Jerusalem, which was broken apart, and its gates, which had been consumed by fire.'),
(7, 16, 2, 13, 'And I went out by night by the gate of the valley, and before the dragon fountain, and to the dung gate, and I viewed the wall of Jerusalem which was broken down, and the gates thereof which were consumed with fire.'),
(4, 16, 2, 14, 'Then I went on to the gate of the fountain, and to the king’s pool: but there was no place for the beast that was under me to pass.'),
(12, 16, 2, 14, 'Then I went on to the gate of the fountain, and to the king’s pool: but there was no place for the beast that was under me to pass.'),
(3, 16, 2, 14, 'Then I went on to the fountain gate and to the king’s pool: but there was no place for the beast that was under me to pass.'),
(8, 16, 2, 14, 'Then I went on to the fountain gate and to the king’s pool: but there was no place for the beast that was under me to pass.'),
(9, 16, 2, 14, 'Then I went on to the fountain gate and to the king’s pool; but there was no place for the beast that was under me to pass.'),
(6, 16, 2, 14, 'And I went on to the fountain-gate, and to the king’s pool; and there was no place for the beast under me to pass.'),
(14, 16, 2, 14, 'And I pass over unto the gate of the fountain, and unto the pool of the king, and there is no place for the beast under me to pass over,'),
(11, 16, 2, 14, 'And I shall pass over to the gate of the fountain and pool of the king: and not a place for the beast under me to pass.'),
(13, 16, 2, 14, 'Then I went on to the spring gate and to the king’s pool: but there was no place for the animal that was under me to pass.'),
(10, 16, 2, 14, 'Then I went on to the Fountain Gate and to the King’s Pool, but there was no place for the animal that was under me to pass.'),
(1, 16, 2, 14, 'Then I went on to the Fountain Gate and the King’s Pool, but there was no room for the animal under me to get through;'),
(5, 16, 2, 14, 'And I continued on to the gate of the fountain, and to the aqueduct of the king. And there was no room for the beast on which I was sitting to pass through.'),
(7, 16, 2, 14, 'And I passed to the gate of the fountain, and to the king’s aqueduct, and there was no place for the beast on which I rode to pass.'),
(4, 16, 2, 15, 'Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.'),
(12, 16, 2, 15, 'Then I went up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.'),
(3, 16, 2, 15, 'Then went I up in the night by the brook, and viewed the wall; and I turned back, and entered by the valley gate, and so returned.'),
(8, 16, 2, 15, 'Then went I up in the night by the brook, and viewed the wall; and I turned back, and entered by the valley gate, and so returned.'),
(9, 16, 2, 15, 'Then went I up in the night in the valley, and viewed the wall; and I turned back, and entered by the valley gate, and so returned.'),
(6, 16, 2, 15, 'And I went up in the night through the valley, and viewed the wall, and turned back, and entered by the valley-gate and returned.'),
(14, 16, 2, 15, 'and I am going up through the brook by night, and am measuring about the wall, and turn back, and come in through the gate of the valley, and turn back.'),
(11, 16, 2, 15, 'And I shall be going up by the torrent in the night, and I shall be watching the walls, and I shall turn back and come into the gate of the valley; and I shall turn back.'),
(13, 16, 2, 15, 'Then went I up in the night by the brook, and viewed the wall; and I turned back, and entered by the valley gate, and so returned.'),
(10, 16, 2, 15, 'Then went I up in the night by the wadi, and viewed the wall; and I turned back, and entered by the Valley Gate, and so returned.'),
(1, 16, 2, 15, 'so I went up the valley by night and inspected the wall. Then I headed back and reentered through the Valley Gate.'),
(5, 16, 2, 15, 'And so I climbed up in the night along the torrent, and I considered the wall. And turning back, I went by the gate of the valley, and I returned.'),
(7, 16, 2, 15, 'And I went up in the night by the torrent, and viewed the wall, and going back I came to the gate of the valley, and returned.'),
(4, 16, 2, 16, 'And the rulers knew not where I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.'),
(12, 16, 2, 16, 'And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.'),
(3, 16, 2, 16, 'And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.'),
(8, 16, 2, 16, 'And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.'),
(9, 16, 2, 16, 'And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.'),
(6, 16, 2, 16, 'And the rulers did not know whither I went or what I did, for I had not as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.'),
(14, 16, 2, 16, 'And the prefects have not known whither I have gone, and what I am doing; and to the Jews, and to the priests, and to the freemen, and to the prefects, and to the rest of those doing the work, hitherto I have not declared it;'),
(11, 16, 2, 16, 'And the prefects knew not whither I went and what I was doing: and to the Jews and to the priests and to the nobles and to the prefects, and to the rest doing the work, even thus I announced not.'),
(13, 16, 2, 16, 'The rulers didn’t know where I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest who did the work.'),
(10, 16, 2, 16, 'The rulers did not know where I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest who did the work.'),
(1, 16, 2, 16, 'The officials did not know where I had gone or what I was doing, for I had not yet told the Jews or priests or nobles or officials or any other workers.'),
(5, 16, 2, 16, 'Now the magistrates did not know where I had gone, or what I had done. For I had revealed nothing, even to that point in time, to the Jews, or to the priests, or to the nobles, or to the magistrates, or to the others who were doing the work.'),
(7, 16, 2, 16, 'But the magistrates knew not whither I went, or what I did: neither had I as yet told any thing to the Jews, or to the priests, or to the nobles, or to the magistrates, or to the rest that did the work.'),
(4, 16, 2, 17, 'Then said I to them, You see the distress that we are in, how Jerusalem lies waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.'),
(12, 16, 2, 17, 'Then said I to them, Ye see the distress that we are in, how Jerusalem lieth waste, and its gates are burned with fire: come, and let us build up the wall of Jerusalem, that we may be no more a reproach.'),
(3, 16, 2, 17, 'Then said I unto them, Ye see the evil case that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.'),
(8, 16, 2, 17, 'Then said I unto them, Ye see the evil case that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come and let us build up the wall of Jerusalem, that we be no more a reproach.'),
(9, 16, 2, 17, 'Then said I unto them: ‘Ye see the evil case that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire; come and let us build up the wall of Jerusalem, that we be no more a reproach.’'),
(6, 16, 2, 17, 'And I said to them, Ye see the distress that we are in, that Jerusalem lies waste, and its gates are burned with fire. Come, and let us build up the wall of Jerusalem, that we be no more a reproach.'),
(14, 16, 2, 17, 'and I say unto them, ‘Ye are seeing the evil that we are in, in that Jerusalem is waste, and its gates have been burnt with fire; come and we build the wall of Jerusalem, and we are not any more a reproach.’'),
(11, 16, 2, 17, 'And saying to them, Ye seeing the evil which we are in it, how Jerusalem lay waste, and her gates were burnt with fire: come ye, and we will build the walls of Jerusalem, and we shall be no more a reproach.'),
(13, 16, 2, 17, 'Then I said to them, “You see the evil case that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come, let us build up the wall of Jerusalem, that we won’t be disgraced.”'),
(10, 16, 2, 17, 'Then I said to them, “You see the distress that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come, let us build up the wall of Jerusalem, that we won’t be disgraced.”'),
(1, 16, 2, 17, 'Then I said to them, “You see the trouble we are in. Jerusalem lies in ruins, and its gates have been burned down. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”'),
(5, 16, 2, 17, 'And so I said to them: “You know the affliction in which we are, because Jerusalem is desolate, and its gates have been consumed by fire. Come, and let us rebuild the walls of Jerusalem, and let us no longer be in disgrace.”'),
(7, 16, 2, 17, 'Then I said to them: You know the affliction wherein we are, because Jerusalem is desolate, and the gates thereof are consumed with fire: come, and let us build up the walls of Jerusalem, and let us be no longer a reproach.'),
(4, 16, 2, 18, 'Then I told them of the hand of my God which was good on me; as also the king’s words that he had spoken to me. And they said, Let us rise up and build. So they strengthened their hands for this good work.'),
(12, 16, 2, 18, 'Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken to me. And they said, Let us rise and build. So they strengthened their hands for this good work.'),
(3, 16, 2, 18, 'And I told them of the hand of my God which was good upon me, as also of the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for the good work.'),
(8, 16, 2, 18, 'And I told them of the hand of my God which was good upon me; as also of the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for the good work.'),
(9, 16, 2, 18, 'And I told them of the hand of my God which was good upon me; as also of the king’s words that he had spoken unto me. And they said: ‘Let us rise up and build.’ So they strengthened their hands for the good work.'),
(6, 16, 2, 18, 'And I told them of the hand of my God which had been good upon me; as also of the king’s words which he had said unto me. And they said, Let us rise up and build. And they strengthened their hands for the good [work].'),
(14, 16, 2, 18, 'And I declare to them the hand of my God that is good upon me, and also the words of the king that he said to me, and they say, ‘Let us rise, and we have built;’ and they strengthen their hands for good.'),
(11, 16, 2, 18, 'And I shall announce to them the hand of my God that it was good upon me; and also the king’s words who said to me. And they will say, We will rise up and build. And they will strengthen their hands for good.'),
(13, 16, 2, 18, 'I told them of the hand of my God which was good on me, as also of the king’s words that he had spoken to me. They said, “Let’s rise up and build.” So they strengthened their hands for the good work.'),
(10, 16, 2, 18, 'I told them of the hand of my God which was good on me, as also of the king’s words that he had spoken to me. They said, “Let’s rise up and build.” So they strengthened their hands for the good work.'),
(1, 16, 2, 18, 'I also told them about the gracious hand of my God upon me, and what the king had said to me. “Let us start rebuilding,” they replied, and they set their hands to this good work.'),
(5, 16, 2, 18, 'And I revealed to them how the hand of my God was with me for good, and the words of the king, which he had spoken to me. And I said: “Let us rise up, and build.” And their hands were strengthened for good.'),
(7, 16, 2, 18, 'And I shewed them how the hand of my God was good with me, and the king’s words, which he had spoken to me, and I said: Let us rise up, and build. And their hands were strengthened in good.'),
(4, 16, 2, 19, 'But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that you do? will you rebel against the king?'),
(12, 16, 2, 19, 'But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?'),
(3, 16, 2, 19, 'But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?'),
(8, 16, 2, 19, 'But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?'),
(9, 16, 2, 19, 'But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said: ‘What is this thing that ye do? will ye rebel against the king?’'),
(6, 16, 2, 19, 'And Sanballat the Horonite, and Tobijah the servant, the Ammonite, and Geshem the Arabian, heard it; and they mocked us and despised us, and said, What is this thing which ye do? will ye rebel against the king?'),
(14, 16, 2, 19, 'And Sanballat the Horonite heareth, and Tobiah the servant, the Ammonite, and Geshem the Arabian, and they mock at us, and despise us, and say, ‘What is this thing that ye are doing? against the king are ye rebelling?’'),
(11, 16, 2, 19, 'And Sanballat the Horonite will hear, and Tobiah the servant, the Ammonite, and Geshem the Arabian, and they will mock to us and despise us, and say, What this word that ye do? are ye bearing rule against the king?'),
(13, 16, 2, 19, 'But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they ridiculed us, and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”'),
(10, 16, 2, 19, 'But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they ridiculed us, and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”'),
(1, 16, 2, 19, 'But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?”'),
(5, 16, 2, 19, 'But Sanballat, a Horonite, and the servant Tobiah, an Ammonite, and Geshem, an Arab, heard of it. And they ridiculed and disparaged us, and they said: “What is this thing that you are doing? Could you be rebelling against the king?”'),
(7, 16, 2, 19, 'But Sanaballat the Horonite, and Tobias the servant, the Ammonite, and Gossem the Arabian heard of it, and they scoffed at us, and despised us, and said: What is this thing that you do? are you going to rebel against the king?'),
(4, 16, 2, 20, 'Then answered I them, and said to them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but you have no portion, nor right, nor memorial, in Jerusalem.'),
(12, 16, 2, 20, 'Then I answered them, and said to them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.'),
(3, 16, 2, 20, 'Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.'),
(8, 16, 2, 20, 'Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial in Jerusalem.'),
(9, 16, 2, 20, 'Then answered I them, and said unto them: ‘The God of heaven, He will prosper us; therefore we His servants will arise and build; but ye have no portion, nor right, nor memorial, in Jerusalem.’'),
(6, 16, 2, 20, 'And I answered them, and said to them, The God of the heavens, he will prosper us, and we his servants will arise and build; but ye have no portion, nor right, nor memorial in Jerusalem.'),
(14, 16, 2, 20, 'And I return them word, and say to them, ‘The God of the heavens—He doth give prosperity to us, and we His servants rise and have built; and to you there is no portion, and right, and memorial in Jerusalem.’'),
(11, 16, 2, 20, 'And I shall turn back word to them, and say to them, The God of the heavens, he will prosper for us; and we his servants will rise up and build: and to you no portion and right and remembrance in Jerusalem.'),
(13, 16, 2, 20, 'Then answered I them, and said to them, “The God of heaven will prosper us. Therefore we, his servants, will arise and build; but you have no portion, nor right, nor memorial, in Jerusalem.”'),
(10, 16, 2, 20, 'Then answered I them, and said to them, “The God of heaven will prosper us. Therefore we, his servants, will arise and build; but you have no portion, nor right, nor memorial, in Jerusalem.”'),
(1, 16, 2, 20, 'So I answered them and said, “The God of heaven is the One who will grant us success. We, His servants, will start rebuilding, but you have no portion, right, or claim in Jerusalem.”'),
(5, 16, 2, 20, 'And I replied to them a word, and I said to them: “The God of heaven himself is helping us, and we are his servants. Let us rise up and build. But there is no portion, or justice, or remembrance in Jerusalem for you.”'),
(7, 16, 2, 20, 'And I answered them, and said to them: The God of heaven he helpeth us, and we are his servants: let us rise up and build: but you have no part, nor justice, nor remembrance in Jerusalem.'),
(4, 16, 3, 1, 'Then Eliashib the high priest rose up with his brothers the priests, and they built the sheep gate; they sanctified it, and set up the doors of it; even to the tower of Meah they sanctified it, to the tower of Hananeel.'),
(12, 16, 3, 1, 'Then Eliashib the high priest arose with his brethren the priests, and they built the sheep-gate; they sanctified it, and set up the doors of it; even to the tower of Meah they sanctified it, to the tower of Hananeel.'),
(3, 16, 3, 1, 'Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Hammeah they sanctified it, unto the tower of Hananel.'),
(8, 16, 3, 1, 'Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Hammeah they sanctified it, unto the tower of Hananel.'),
(9, 16, 3, 1, 'Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Hammeah they sanctified it, unto the tower of Hananel.'),
(6, 16, 3, 1, 'And Eliashib the high priest rose up with his brethren the priests, and they built the sheep-gate. They hallowed it, and set up its doors; and they hallowed it even to the tower of Meah, to the tower of Hananeel.'),
(14, 16, 3, 1, 'And Eliashib the high priest riseth, and his brethren the priests, and they build the sheep-gate; they have sanctified it, and set up its doors, even unto the tower of Meah they have sanctified it, unto the tower of Hananeel;'),
(11, 16, 3, 1, 'And Eliashib the great priest will rise up and his brethren the priests, and they will build the sheep gate; they consecrated it, and they will set up its doors, and even to the tower of Meah they consecrated, and even to the tower of Hananeel.'),
(13, 16, 3, 1, 'Then Eliashib the high priest rose up with his brothers the priests, and they built the sheep gate; they sanctified it, and set up its doors; even to the tower of Hammeah they sanctified it, to the tower of Hananel.'),
(10, 16, 3, 1, 'Then Eliashib the high priest rose up with his brothers the priests, and they built the Sheep Gate. They sanctified it and set up its doors; they sanctified it as far as the Tower of the Hundred and as far as the Tower of Hananel.'),
(1, 16, 3, 1, 'At the Sheep Gate, Eliashib the high priest and his fellow priests began rebuilding. They dedicated it and installed its doors. After building as far as the Tower of the Hundred and the Tower of Hananel, they dedicated the wall.'),
(5, 16, 3, 1, 'And Eliashib, the great priest, rose up, with his brothers, the priests, and they built the gate of the flock. They sanctified it, and they set up its double doors, and as far as the tower of one hundred cubits, they sanctified it, even to the tower of Hananel.'),
(7, 16, 3, 1, 'Then Eliasib the high priest arose, and his brethren the priests, and they built the flock gate: they sanctified it, and set up the doors thereof, even unto the tower of a hundred cubits they sanctified it unto the tower of Hananeel.'),
(4, 16, 3, 2, 'And next to him built the men of Jericho. And next to them built Zaccur the son of Imri.'),
(12, 16, 3, 2, 'And next to him built the men of Jericho. And next to them built Zaccur the son of Imri.'),
(3, 16, 3, 2, 'And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.'),
(8, 16, 3, 2, 'And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.'),
(9, 16, 3, 2, 'And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.'),
(6, 16, 3, 2, 'And next to them built the men of Jericho. And next to them built Zaccur the son of Imri.'),
(14, 16, 3, 2, 'and by his hand have men of Jericho built; and by their hand hath Zaccur son of Imri built;'),
(11, 16, 3, 2, 'And upon his hand the men of Jericho built And upon his hand Zaccur son of Imri, built.'),
(13, 16, 3, 2, 'Next to him built the men of Jericho. Next to them built Zaccur the son of Imri.'),
(10, 16, 3, 2, 'And the men of Jericho built next to him. And next to them Zaccur son of Imri built.'),
(1, 16, 3, 2, 'The men of Jericho built next to Eliashib, and Zaccur son of Imri built next to them.'),
(5, 16, 3, 2, 'And beside him, the men of Jericho built. And beside them, Zaccur, the son of Imri, built.'),
(7, 16, 3, 2, 'And next to him the men of Jericho built: and next to them built Zachur the son of Amri.'),
(4, 16, 3, 3, 'But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof.'),
(12, 16, 3, 3, 'But the fish-gate did the sons of Hassenaah build, who also laid its beams, and set up its doors, its locks and its bars.'),
(3, 16, 3, 3, 'And the fish gate did the sons of Hassenaah build; they laid the beams thereof, and set up the doors thereof, the bolts thereof, and the bars thereof.'),
(8, 16, 3, 3, 'And the fish gate did the sons of Hassenaah build; they laid the beams thereof, and set up the doors thereof, the bolts thereof, and the bars thereof.'),
(9, 16, 3, 3, 'And the fish gate did the sons of Hassenaah build; they laid the beams thereof, and set up the doors thereof, the bolts thereof, and the bars thereof.'),
(6, 16, 3, 3, 'And the fish-gate did the sons of Senaah build: they laid its beams, and set up its doors, its locks and its bars.'),
(14, 16, 3, 3, 'and the fish-gate have sons of Hassenaah built, they have walled it, and set up its doors, its locks, and its bars.'),
(11, 16, 3, 3, 'And the gate of fishes the sons of Hassenaah built; they framed and they will set up its doors, its bolts and its bars.'),
(13, 16, 3, 3, 'The sons of Hassenaah built the fish gate. They laid its beams, and set up its doors, its bolts, and its bars.'),
(10, 16, 3, 3, 'The sons of Hassenaah built the Fish Gate. They laid its beams, and set up its doors, its bolts, and its bars.'),
(1, 16, 3, 3, 'The Fish Gate was rebuilt by the sons of Hassenaah. They laid its beams and installed its doors, bolts, and bars.'),
(5, 16, 3, 3, 'But the sons of Hassenaah built the fish gate. They covered it, and they set up its double doors and locks and bars. And beside them, Meremoth, the son of Uriah, the son of Hakkoz, built.'),
(7, 16, 3, 3, 'But the fish gate the sons of Asnaa built: they covered it, and set up the doors thereof, and tire locks, and the bars. And next to them built Marimuth the son of Urias the son of Accus.'),
(4, 16, 3, 4, 'And next to them repaired Meremoth the son of Urijah, the son of Koz. And next to them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next to them repaired Zadok the son of Baana.'),
(12, 16, 3, 4, 'And next to them repaired Meremoth the son of Urijah, the son of Koz. And next to them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next to them repaired Zadok the son of Baana.'),
(3, 16, 3, 4, 'And next unto them repaired Meremoth the son of Uriah, the son of Hakkoz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabel. And next unto them repaired Zadok the son of Baana.'),
(8, 16, 3, 4, 'And next unto them repaired Meremoth the son of Uriah, the son of Hakkoz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabel. And next unto them repaired Zadok the son of Baana.'),
(9, 16, 3, 4, 'And next unto them repaired Meremoth the son of Uriah, the son of Hakkoz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabel. And next unto them repaired Zadok the son of Baana.'),
(6, 16, 3, 4, 'And next to them repaired Meremoth the son of Urijah, the son of Koz. And next to them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next to them repaired Zadok the son of Baana.'),
(14, 16, 3, 4, 'And by their hand hath Merimoth son of Urijah, son of Koz, strengthened; and by his hand hath Meshullam son of Berechiah, son of Meshezabeel, strengthened; and by his hand hath Zadok son of Baana strengthened;'),
(11, 16, 3, 4, 'And at their hand held fast Meremoth, son of Urijah, son of Koz. And upon their hand Meshullam son of Berechiah, son of Meshezabeel. And upon their hand held fast Zadok son of Baana.'),
(13, 16, 3, 4, 'Next to them, Meremoth the son of Uriah, the son of Hakkoz made repairs. Next to them, Meshullam the son of Berechiah, the son of Meshezabel made repairs. Next to them, Zadok the son of Baana made repairs.'),
(10, 16, 3, 4, 'Next to them, Meremoth the son of Uriah, the son of Hakkoz made repairs. Next to them, Meshullam the son of Berechiah, the son of Meshezabel made repairs. Next to them, Zadok the son of Baana made repairs.'),
(1, 16, 3, 4, 'Next to them, Meremoth son of Uriah, the son of Hakkoz, made repairs. Next to him, Meshullam son of Berechiah, the son of Meshezabel, made repairs; and next to him, Zadok son of Baana made repairs as well.'),
(5, 16, 3, 4, 'And beside him, Meshullam, the son of Berechiah, the son of Meshezabel, built. And beside them, Zadok, the son of Baana, built.'),
(7, 16, 3, 4, 'And next to him built Mosollam tile son of Barachias, the sell of Merezebel, and next to them built Sadoc the son of Baana.'),
(4, 16, 3, 5, 'And next to them the Tekoites repaired; but their nobles put not their necks to the work of their LORD.'),
(12, 16, 3, 5, 'And next to them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.'),
(3, 16, 3, 5, 'And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their lord.'),
(8, 16, 3, 5, 'And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their lord.'),
(9, 16, 3, 5, 'And next unto them the Tekoites repaired; and their nobles put not their necks to the work of their lord.'),
(6, 16, 3, 5, 'And next to them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.'),
(14, 16, 3, 5, 'and by his hand have the Tekoites strengthened, and their honourable ones have not brought in their neck to the service of their Lord.'),
(11, 16, 3, 5, 'And upon their hand held fast the Tekoites; and their nobles brought not their neck into the work of their Lord.'),
(13, 16, 3, 5, 'Next to them, the Tekoites made repairs; but their nobles didn’t put their necks to the work of their lord.'),
(10, 16, 3, 5, 'Next to them, the Tekoites made repairs; but their nobles did not put their necks to the work of their lord.'),
(1, 16, 3, 5, 'Next to him, the Tekoites made repairs, but their nobles did not put their shoulders to the work under their supervisors.'),
(5, 16, 3, 5, 'And beside them, the Tekoites built. But the nobles among them did not put their necks to the work of their Lord.'),
(7, 16, 3, 5, 'And next to them the Thecuites built: but their great men did not put their necks to the work of their Lord.'),
(4, 16, 3, 6, 'Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.'),
(12, 16, 3, 6, 'Moreover, the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid its beams, and set up its doors, and its locks, and its bars.'),
(3, 16, 3, 6, 'And the old gate repaired Joiada the son of Paseah and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the bolts thereof, and the bars thereof.'),
(8, 16, 3, 6, 'And the old gate repaired Joiada the son of Paseah and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the bolts thereof, and the bars thereof.'),
(9, 16, 3, 6, 'And the gate of the old city repaired Joiada the son of Paseah and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the bolts thereof, and the bars thereof.'),
(6, 16, 3, 6, 'And the gate of the old [wall] repaired Jehoiada the son of Paseah, and Meshullam the son of Besodiah; they laid its beams, and set up its doors, and its locks, and its bars.'),
(14, 16, 3, 6, 'And the old gate have Jehoiada son of Paseah, and Meshullam son of Besodeiah, strengthened; they have walled it, and set up its doors, and its locks, and its bars.'),
(11, 16, 3, 6, 'And the old gate held fast Jehoida son of Paseah, and Meshullam son of Besodeiah; they framed and set up its doors, its bolts and its bars.'),
(13, 16, 3, 6, 'Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the old gate. They laid its beams, and set up its doors, and its bolts, and its bars.'),
(10, 16, 3, 6, 'Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the Old Gate. They laid its beams, and set up its doors, and its bolts, and its bars.'),
(1, 16, 3, 6, 'The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and installed its doors, bolts, and bars.'),
(5, 16, 3, 6, 'And Joiada, the son of Paseah, and Meshullam, the son of Besodeiah, built the old gate. They covered it, and they set up its double doors and locks and bars.'),
(7, 16, 3, 6, 'And Joiada the son of Phasea, and Mosollam the son of Besodia built the old gate: they covered it and set up the doors thereof, and the locks, and the bars.'),
(4, 16, 3, 7, 'And next to them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, to the throne of the governor on this side the river.'),
(12, 16, 3, 7, 'And next to them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, to the throne of the governor on this side of the river.'),
(3, 16, 3, 7, 'And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, that appertained to the throne of the governor beyond the River.'),
(8, 16, 3, 7, 'And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, which appertained to the throne of the governor beyond the river.'),
(9, 16, 3, 7, 'And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, for them that appertained to the throne of the governor beyond the River.'),
(6, 16, 3, 7, 'And next to them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon and of Mizpah, to the seat of the governor on this side the river.'),
(14, 16, 3, 7, 'And by their hand hath Melatiah the Gibeonite strengthened, and Jadon the Meronothite, men of Gibeon and of Mizpah, to the throne of the governor beyond the River.'),
(11, 16, 3, 7, 'And upon their band held fast Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and Mizpeh to the throne of the prefect beyond the river.'),
(13, 16, 3, 7, 'Next to them, Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, repaired the residence of the governor beyond the River.'),
(10, 16, 3, 7, 'Next to them, Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, repaired the residence of the governor beyond the River.'),
(1, 16, 3, 7, 'Next to them, repairs were made by Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, who were under the authority of the governor of the region west of the Euphrates.'),
(5, 16, 3, 7, 'And beside them, Melatiah, a Gibeonite, and Jadon, a Meronothite, men from Gibeon and Mizpah, built, on behalf of the governor who was in the region across the river.'),
(7, 16, 3, 7, 'And next to them built Meltias the Gabaonite, and Jadon the Meronathite, the men of Gabaon and Maspha, for the governor that was in the country beyond the river.'),
(4, 16, 3, 8, 'Next to him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next to him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem to the broad wall.'),
(12, 16, 3, 8, 'Next to him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next to him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem to the broad wall.'),
(3, 16, 3, 8, 'Next unto him repaired Uzziel the son of Harhaiah, goldsmiths. And next unto him repaired Hananiah one of the perfumers, and they fortified Jerusalem even unto the broad wall.'),
(8, 16, 3, 8, 'Next unto him repaired Uzziel the son of Harhaiah, goldsmiths. And next unto him repaired Hananiah one of the apothecaries, and they fortified Jerusalem even unto the broad wall.'),
(9, 16, 3, 8, 'Next unto him repaired Uzziel the son of Harhaiah, goldsmiths. And next unto him repaired Hananiah one of the perfumers, and they restored Jerusalem even unto the broad wall.'),
(6, 16, 3, 8, 'Next to them repaired Uzziel the son of Harhaiah, of the goldsmiths; and next to him repaired Hananiah of the perfumers, and they left Jerusalem [in its state] as far as the broad wall.'),
(14, 16, 3, 8, 'By his hand hath Uzziel son of Harhaiah of the refiners strengthened; and by his hand hath Hananiah son of one of the compounders strengthened; and they leave Jerusalem unto the broad wall.'),
(11, 16, 3, 8, 'Upon his hand held fast Uzziel son of Harhaiah of the goldsmiths. And upon his hand held fast Hananiah son of the perfumers; and they will leave Jerusalem even to the broad wall.'),
(13, 16, 3, 8, 'Next to him, Uzziel the son of Harhaiah, goldsmiths, made repairs. Next to him, Hananiah one of the perfumers made repairs, and they fortified Jerusalem even to the broad wall.'),
(10, 16, 3, 8, 'Next to him, Uzziel the son of Harhaiah, goldsmiths, made repairs. Next to him, Hananiah one of the perfumers made repairs, and they fortified Jerusalem even to the Broad Wall.'),
(1, 16, 3, 8, 'Next to them, Uzziel son of Harhaiah, one of the goldsmiths, made repairs. And next to him, Hananiah, one of the perfumers, made repairs. They fortified Jerusalem as far as the Broad Wall.'),
(5, 16, 3, 8, 'And beside him, Uzziel, the son of Harhaiah the goldsmith, built. And beside him, Hananiah, the son of the perfumer, built. And they left aside Jerusalem as far as the wall of the broad street.'),
(7, 16, 3, 8, 'And next to him built Eziel the son of Araia the goldsmith: and next to him built Ananias the son of the perfumer: and they left Jerusalem unto the wall of the broad street.'),
(4, 16, 3, 9, 'And next to them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.'),
(12, 16, 3, 9, 'And next to them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.'),
(3, 16, 3, 9, 'And next unto them repaired Rephaiah the son of Hur, the ruler of half the district of Jerusalem.'),
(8, 16, 3, 9, 'And next unto them repaired Rephaiah the son of Hur, the ruler of half the district of Jerusalem.'),
(9, 16, 3, 9, 'And next unto them repaired Rephaiah the son of Hur, the ruler of half the district of Jerusalem.'),
(6, 16, 3, 9, 'And next to them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.'),
(14, 16, 3, 9, 'And by their hand hath Rephaiah son of Hur, head of the half of the district of Jerusalem, strengthened.'),
(11, 16, 3, 9, 'And upon their hand held fast Raphia, son of Hur, chief of half the circuit of Jerusalem.'),
(13, 16, 3, 9, 'Next to them, Rephaiah the son of Hur, the ruler of half the district of Jerusalem, made repairs.'),
(10, 16, 3, 9, 'Next to them, Rephaiah the son of Hur, the ruler of half the district of Jerusalem, made repairs.'),
(1, 16, 3, 9, 'Next to them, Rephaiah son of Hur, ruler of a half-district of Jerusalem, made repairs;'),
(5, 16, 3, 9, 'And beside him, Rephaiah, the son of Hur, leader of a street of Jerusalem, built.'),
(7, 16, 3, 9, 'And next to him built Raphaia the son of Hur, lord of the street of Jerusalem.'),
(4, 16, 3, 10, 'And next to them repaired Jedaiah the son of Harumaph, even over against his house. And next to him repaired Hattush the son of Hashabniah.'),
(12, 16, 3, 10, 'And next to them repaired Jedaiah the son of Harumaph, even over against his house. And next to him repaired Hattush the son of Hashabniah.'),
(3, 16, 3, 10, 'And next unto them repaired Jedaiah the son of Harumaph, over against his house. And next unto him repaired Hattush the son of Hashabneiah.'),
(8, 16, 3, 10, 'And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabneiah.'),
(9, 16, 3, 10, 'And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabneiah.'),
(6, 16, 3, 10, 'And next to them repaired Jedaiah the son of Harumaph, even over against his house. And next to him repaired Hattush the son of Hashabniah.'),
(14, 16, 3, 10, 'And by their hand hath Jedaiah son of Harumaph strengthened, and over-against his own house; and by his hand hath Hattush son of Hashabniah strengthened.'),
(11, 16, 3, 10, 'And upon their hand held fast Jedaiah son of Harumaph, and before his house, and upon his hand, held fast Hattush son of Hashabniah.'),
(13, 16, 3, 10, 'Next to them, Jedaiah the son of Harumaph made repairs across from his house. Next to him, Hattush the son of Hashabneiah made repairs.'),
(10, 16, 3, 10, 'Next to them, Jedaiah the son of Harumaph made repairs across from his house. Next to him, Hattush the son of Hashabneiah made repairs.'),
(1, 16, 3, 10, 'next to him, Jedaiah son of Harumaph made repairs across from his house; and next to him, Hattush son of Hashabneiah made repairs.'),
(5, 16, 3, 10, 'And beside him, Jedaiah, the son of Harumaph, built, opposite his own house. And beside him, Hattush, the son of Hashabneiah, built.'),
(7, 16, 3, 10, 'And next to him Jedaia the son of Haromaph over against his own house: and next to him built Hattus the son of Hasebonia.'),
(4, 16, 3, 11, 'Malchijah the son of Harim, and Hashub the son of Pahathmoab, repaired the other piece, and the tower of the furnaces.'),
(12, 16, 3, 11, 'Malchijah the son of Harim, and Hashub the son of Pahath-moab, repaired the other piece, and the tower of the furnaces.'),
(3, 16, 3, 11, 'Malchijah the son of Harim, and Hasshub the son of Pahath-moab, repaired another portion, and the tower of the furnaces.'),
(8, 16, 3, 11, 'Malchijah the son of Harim, and Hasshub the son of Pahath-moab, repaired another portion, and the tower of the furnaces.'),
(9, 16, 3, 11, 'Malchijah the son of Harim, and Hasshub the son of Pahath-moab, repaired another portion, and the tower of the furnaces.'),
(6, 16, 3, 11, 'Malchijah the son of Harim and Hasshub the son of Pahath-Moab repaired a second piece, and the tower of the furnaces.'),
(14, 16, 3, 11, 'A second measure hath Malchijah son of Harim strengthened, and Hashub son of Pahath-Moab, even the tower of the furnaces.'),
(11, 16, 3, 11, 'The second measure held fast Malchiah, son of Harim, and Hashub, son of Pahath-Moab, and the tower of the furnaces.'),
(13, 16, 3, 11, 'Malchijah the son of Harim, and Hasshub the son of Pahathmoab, repaired another portion, and the tower of the furnaces.'),
(10, 16, 3, 11, 'Malchijah the son of Harim, and Hasshub the son of Pahath-Moab, repaired another portion, and the Tower of the Ovens.'),
(1, 16, 3, 11, 'Malchijah son of Harim and Hasshub son of Pahath-moab repaired another section, as well as the Tower of the Ovens.'),
(5, 16, 3, 11, 'Malchijah, the son of Harim, and Hasshub, the son of Pahath-moab, built one half part of the street and the tower of the furnaces.'),
(7, 16, 3, 11, '11Melchias the son of Herem, and Ha- sub the son of Phahath Moab, built half the street, and the tower of the furnaces.'),
(4, 16, 3, 12, 'And next to him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.'),
(12, 16, 3, 12, 'And next to him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.'),
(3, 16, 3, 12, 'And next unto him repaired Shallum the son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters.'),
(8, 16, 3, 12, 'And next unto him repaired Shallum the son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters.'),
(9, 16, 3, 12, 'And next unto him repaired Shallum the son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters.'),
(6, 16, 3, 12, 'And next to them repaired Shallum the son of Hallohesh, the ruler of the half part of Jerusalem, he and his daughters.'),
(14, 16, 3, 12, 'And by his hand hath Shallum son of Halohesh, head of the half of the district of Jerusalem, strengthened, he and his daughters.'),
(11, 16, 3, 12, 'And upon his hand held fast Shallum son of Halohesh, chief of half the circuit of Jerusalem, he and his daughters.'),
(13, 16, 3, 12, 'Next to him, Shallum the son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters, made repairs.'),
(10, 16, 3, 12, 'Next to him, Shallum the son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters, made repairs.'),
(1, 16, 3, 12, 'And next to them, Shallum son of Hallohesh, ruler of the other half-district of Jerusalem, made repairs, with the help of his daughters.'),
(5, 16, 3, 12, 'And beside him, Shallum, the son of Hallohesh, the leader of one half part of a street of Jerusalem, built, he and his daughters.'),
(7, 16, 3, 12, 'And next to him built Sellum the son of Alohes, lord of half the street of Jerusalem, he and his daughters.'),
(4, 16, 3, 13, 'The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall to the dung gate.'),
(12, 16, 3, 13, 'The valley-gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up its doors, its locks, and its bars, and a thousand cubits on the wall to the dung-gate.'),
(3, 16, 3, 13, 'The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the bolts thereof, and the bars thereof, and a thousand cubits of the wall unto the dung gate.'),
(8, 16, 3, 13, 'The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the bolts thereof, and the bars thereof, and a thousand cubits of the wall unto the dung gate.'),
(9, 16, 3, 13, 'The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the bolts thereof, and the bars thereof, and a thousand cubits of the wall unto the dung gate.'),
(6, 16, 3, 13, 'The valley-gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up its doors, its locks and its bars, and a thousand cubits of the wall as far as the dung-gate.'),
(14, 16, 3, 13, 'The gate of the valley hath Hanun strengthened, and the inhabitants of Zanoah; they have built it, and set up its doors, its locks, and its bars, and a thousand cubits in the wall unto the dung-gate.'),
(11, 16, 3, 13, 'And the gate of the valley held fast Hanun and the inhabitants of Zanoah; they built it, and they will set up its doors its bolts and its bars, and a thousand cubits in the wall even to the gate of the dung-hill.'),
(13, 16, 3, 13, 'Hanun and the inhabitants of Zanoah repaired the valley gate. They built it, and set up its doors, its bolts, and its bars, and one thousand cubits of the wall to the dung gate.'),
(10, 16, 3, 13, 'Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it, and set up its doors, its bolts, and its bars, and one thousand seven hundred twenty-two feet six inches of the wall to the Dung Gate.'),
(1, 16, 3, 13, 'The Valley Gate was repaired by Hanun and the residents of Zanoah. They rebuilt it, installed its doors, bolts, and bars, and repaired a thousand cubits of the wall as far as the Dung Gate.'),
(5, 16, 3, 13, 'And Hanun built the gate of the valley, with the inhabitants of Zanoah. They built it, and they set up its double doors and locks and bars, with one thousand cubits of the wall, as far as the gate of the dunghill.'),
(7, 16, 3, 13, 'And the gate of the valley Hanun built, and the inhabitants of Zanoe: they built it, and set up the doors thereof, and the locks, and the bars, and a thousand cubits in the wall unto the gate of the dunghill.'),
(4, 16, 3, 14, 'But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Bethhaccerem; he built it, and set up the doors thereof, the locks thereof, and the bars thereof.'),
(12, 16, 3, 14, 'But the dung-gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he built it, and set up its doors, its locks, and its bars.'),
(3, 16, 3, 14, 'And the dung gate repaired Malchijah the son of Rechab, the ruler of the district of Beth-haccherem; he built it, and set up the doors thereof, the bolts thereof, and the bars thereof.'),
(8, 16, 3, 14, 'And the dung gate repaired Malchijah the son of Rechab, the ruler of the district of Beth-haccherem; he built it, and set up the doors thereof, the bolts thereof, and the bars thereof.'),
(9, 16, 3, 14, 'And the dung gate repaired Malchijah the son of Rechab, the ruler of the district of Beth-cherem; he built it, and set up the doors thereof, the bolts thereof, and the bars thereof.'),
(6, 16, 3, 14, 'And the dung-gate repaired Malchijah the son of Rechab, the chief of the district of Beth-haccerem; he built it, and set up its doors, its locks and its bars.'),
(14, 16, 3, 14, 'And the dung-gate hath Malchijah son of Rechab, head of the district of Beth-Haccerem, strengthened; he doth built it, and set up its doors, its locks, and its bars.'),
(11, 16, 3, 14, 'And the gate of the dung-hill held fast Malchiah the son of Rechab, chief of the circuit of the house of the vineyard; he will build it, and set up its doors, its bolts and its bars.'),
(13, 16, 3, 14, 'Malchijah the son of Rechab, the ruler of the district of Beth Haccherem repaired the dung gate. He built it, and set up its doors, its bolts, and its bars.'),
(10, 16, 3, 14, 'Malchijah the son of Rechab, the ruler of the district of Beth Haccherem repaired the Dung Gate. He built it, and set up its doors, its bolts, and its bars.'),
(1, 16, 3, 14, 'The Dung Gate was repaired by Malchijah son of Rechab, ruler of the district of Beth-haccherem. He rebuilt it and installed its doors, bolts, and bars.'),
(5, 16, 3, 14, 'And Malchijah, the son of Rechab, the leader of the street of Beth-haccherem, built the gate of the dunghill. He built it, and he set up its double doors and locks and bars.'),
(7, 16, 3, 14, 'And the gate of the dunghill Melchias the son of Rechab built, lord of the street of Bethacharam : he built it, and set up the doors thereof, and the locks, and the bars.'),
(4, 16, 3, 15, 'But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king’s garden, and to the stairs that go down from the city of David.'),
(12, 16, 3, 15, 'But the gate of the fountain repaired Shallun the son of Col-hozeh, the ruler of part of Mizpah; he built it, and covered it, and set up its doors, its locks, and its bars, and the wall of the pool of Siloah by the king’s garden, and to the stairs that go down from the city of David.'),
(3, 16, 3, 15, 'And the fountain gate repaired Shallun the son of Col-hozeh, the ruler of the district of Mizpah; he built it, and covered it, and set up the doors thereof, the bolts thereof, and the bars thereof, and the wall of the pool of Shelah by the king’s garden, even unto the stairs that go down from the city of David.'),
(8, 16, 3, 15, 'And the fountain gate repaired Shallum the son of Col-hozeh, the ruler of the district of Mizpah; he built it, and covered it, and set up the doors thereof, the bolts thereof, and the bars thereof, and the wall of the pool of Shelah by the king’s garden, even unto the stairs that go down from the city of David.'),
(9, 16, 3, 15, 'And the fountain gate repaired Shallun the son of Colhozeh, the ruler of the district of Mizpah; he built it, and covered it, and set up the doors thereof, the bolts thereof, and the bars thereof, and the wall of the pool of Shelah by the king’s garden, even unto the stairs that go down from the city of David.'),
(6, 16, 3, 15, 'And the fountain-gate repaired Shallun the son of Colhozeh, the chief of the district of Mizpah; he built it, and covered it, and set up its doors, its locks and its bars, and the wall of the pool of Shelah by the king’s garden, and to the stairs that go down from the city of David.'),
(14, 16, 3, 15, 'And the gate of the fountain hath Shallum son of Col-Hozeh, head of the district of Mizpah, strengthened: he doth build it, and cover it, and set up its doors, its locks, and its bars, and the wall of the pool of Siloah, to the garden of the king, and unto the steps that are going down from the city of David.'),
(11, 16, 3, 15, 'And the gate of the fountain Shallum son of Colhozeh, ruler of the circuit of Mizpeh, held fast; he will build it and cover it, and set, it up, its doors, its bolts, and its bars, and the walls of the pool of Shiloh by the king’s garden, and even to the steps going down from the city of David.'),
(13, 16, 3, 15, 'Shallun the son of Colhozeh, the ruler of the district of Mizpah repaired the spring gate. He built it, and covered it, and set up its doors, its bolts, and its bars, and the wall of the pool of Shelah by the king’s garden, even to the stairs that go down from the city of David.'),
(10, 16, 3, 15, 'Shallum the son of Colhozeh, the ruler of the district of Mizpah repaired the Fountain Gate. He built it, and covered it, and set up its doors, its bolts, and its bars, and the wall of the Pool of Shiloah by the king’s garden, even to the stairs that go down from the City of David.'),
(1, 16, 3, 15, 'The Fountain Gate was repaired by Shallun son of Col-hozeh, ruler of the district of Mizpah. He rebuilt it, roofed it, and installed its doors, bolts, and bars. He also repaired the wall of the Pool of Shelah near the king’s garden, as far as the stairs that descend from the City of David.'),
(5, 16, 3, 15, 'And Shallum, the son of Colhozeh, the leader of the district of Mizpah, built the gate of the fountain. He built it, and he covered it, and he set up its double doors and locks and bars, and the walls of the pool of Shelah at the garden of the king, and as far as the steps that descend from the City of David.'),
(7, 16, 3, 15, 'And the gate of the fountain Sellum the son of Cholhoza built, lord of the street of Maspha: he built it, and covered it, and set up the doors thereof, and the locks, and the bare, and the walls of the pool of Siloe unto the king’s guard, and unto the steps that go down from the city of David.'),
(4, 16, 3, 16, 'After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Bethzur, to the place over against the sepulchers of David, and to the pool that was made, and to the house of the mighty.'),
(12, 16, 3, 16, 'After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, to the place over against the sepulchers of David, and to the pool that was made, and to the house of the mighty.'),
(3, 16, 3, 16, 'After him repaired Nehemiah the son of Azbuk, the ruler of half the district of Beth-zur, unto the place over against the sepulchres of David, and unto the pool that was made, and unto the house of the mighty men.'),
(8, 16, 3, 16, 'After him repaired Nehemiah the son of Azbuk, the ruler of half the district of Beth-zur, unto the place over against the sepulchres of David, and unto the pool that was made, and unto the house of the mighty men.'),
(9, 16, 3, 16, 'After him repaired Nehemiah the son of Azbuk, the ruler of half the district of Beth-zur, unto the place over against the sepulchres of David, and unto the pool that was made, and unto the house of the mighty men.'),
(6, 16, 3, 16, 'After him repaired Nehemiah the son of Azbuk, the chief of the half district of Beth-zur, even over against the sepulchres of David, and to the pool that was made, and to the house of the mighty [men].'),
(14, 16, 3, 16, 'After him hath Nehemiah son of Azbuk, head of the half of the district of Beth-Zur, strengthened, unto over-against the graves of David, and unto the pool that is made, and unto the house of the mighty ones.'),
(11, 16, 3, 16, 'After him held fast Nehemiah son of Azbuk, chief of half the circuit of the house of the rock, even to the front of the sepulchres of David, and even to the pool being made, and even to the house of the strong ones.'),
(13, 16, 3, 16, 'After him, Nehemiah the son of Azbuk, the ruler of half the district of Beth Zur, made repairs to the place opposite the tombs of David, and to the pool that was made, and to the house of the mighty men.'),
(10, 16, 3, 16, 'After him, Nehemiah the son of Azbuk, the ruler of half the district of Beth Zur, made repairs to the place opposite the tombs of David, and to the pool that was made, and to the house of the mighty men.'),
(1, 16, 3, 16, 'Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth-zur, made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Mighty.'),
(5, 16, 3, 16, 'After him, Nehemiah, the son of Azbuk, the leader of one half part of the street of Bethzur, built, as far as opposite the sepulcher of David, and even to the pool, which was constructed with great labor, and even to the house of the strong.'),
(7, 16, 3, 16, 'After him built Nehemias the son of Azboc, lord of half the street of Bethsur, as far as over against the sepulchre of David, and to the pool, that was built with great labour, and to the house of the mighty.'),
(4, 16, 3, 17, 'After him repaired the Levites, Rehum the son of Bani. Next to him repaired Hashabiah, the ruler of the half part of Keilah, in his part.'),
(12, 16, 3, 17, 'After him repaired the Levites Rehum the son of Bani. Next to him repaired Hashabiah the ruler of the half part of Keilah, in his part.'),
(3, 16, 3, 17, 'After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of half the district of Keilah, for his district.'),
(8, 16, 3, 17, 'After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of half the district of Keilah, for his district.'),
(9, 16, 3, 17, 'After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of half the district of Keilah, for his district.'),
(6, 16, 3, 17, 'After him repaired the Levites, Rehum the son of Bani. Next to him repaired Hashabiah, the chief of the half district of Keilah, for his district.'),
(14, 16, 3, 17, 'After him have the Levites strengthened, and Rehum son of Bani: by his hand hath Hashabiah, head of the half of the district of Keilah, strengthened, for his district.'),
(11, 16, 3, 17, 'After him held fast the Levites, Rehum, son of Bani. Upon his hand held fast Hashabiah chief of half the circuit of Keilah to his circuit.'),
(13, 16, 3, 17, 'After him, the Levites, Rehum the son of Bani made repairs. Next to him, Hashabiah, the ruler of half the district of Keilah, made repairs for his district.'),
(10, 16, 3, 17, 'After him, the Levites made repairs: Rehum the son of Bani, and next to him, Hashabiah, he ruler of half the district of Keilah, made repairs for his district.'),
(1, 16, 3, 17, 'Next to him, the Levites made repairs under Rehum son of Bani, and next to him, Hashabiah, ruler of a half-district of Keilah, made repairs for his district.'),
(5, 16, 3, 17, 'After him, the Levites, Rehum, the son of Bani, built. After him, Hashabiah, the leader of one half part of the street of Keilah, built, in his own neighborhood.'),
(7, 16, 3, 17, 'After him built the Levites, Rehum the son of Benni. After him built Hasebias, lord of half the street of Ceila in his own street.'),
(4, 16, 3, 18, 'After him repaired their brothers, Bavai the son of Henadad, the ruler of the half part of Keilah.'),
(12, 16, 3, 18, 'After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.'),
(3, 16, 3, 18, 'After him repaired their brethren, Bavvai the son of Henadad, the ruler of half the district of Keilah.'),
(8, 16, 3, 18, 'After him repaired their brethren, Bavvai the son of Henadad, the ruler of half the district of Keilah.'),
(9, 16, 3, 18, 'After him repaired their brethren, Bavvai the son of Henadad, the ruler of half the district of Keilah.'),
(6, 16, 3, 18, 'After him repaired their brethren, Bavvai the son of Henadad, the chief of the half district of Keilah.'),
(14, 16, 3, 18, 'After him have their brethren strengthened, and Bavvai son of Henadad, head of the half of the district of Keilah.'),
(11, 16, 3, 18, 'After him held fast their brethren, Bavai son of Henadad, chief of half the circuit of Keilah.'),
(13, 16, 3, 18, 'After him, their brothers, Bavvai the son of Henadad, the ruler of half the district of Keilah made repairs.'),
(10, 16, 3, 18, 'After him, their brothers, Binnui the son of Henadad, the ruler of half the district of Keilah made repairs.'),
(1, 16, 3, 18, 'Next to him, their countrymen made repairs under Binnui son of Henadad, ruler of the other half-district of Keilah.'),
(5, 16, 3, 18, 'After him, their brothers, Binnui, the son of Henadad, the leader of one half part of Keilah, built.'),
(7, 16, 3, 18, 'After him built their brethren Bavai the son of Enadad, lord of half Ceila.'),
(4, 16, 3, 19, 'And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armory at the turning of the wall.'),
(12, 16, 3, 19, 'And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the ascent to the armory, at the turning of the wall.'),
(3, 16, 3, 19, 'And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another portion, over against the ascent to the armory at the turning of the wall.'),
(8, 16, 3, 19, 'And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another portion, over against the going up to the armoury at the turning of the wall.'),
(9, 16, 3, 19, 'And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another portion, over against the ascent to the armoury at the Turning.'),
(6, 16, 3, 19, 'And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, a second piece over against the going up to the armoury at the angle.'),
(14, 16, 3, 19, 'And Ezer son of Jeshua, head of Mizpah, doth strengthen, by his hand, a second measure, from over-against the ascent of the armoury at the angle.'),
(11, 16, 3, 19, 'And upon his hand held fast Ezer son of Joshua, chief of Mizpeh, the second measure from before the going up of the weapons of the corner.'),
(13, 16, 3, 19, 'Next to him, Ezer the son of Jeshua, the ruler of Mizpah, repaired another portion, across from the ascent to the armory at the turning of the wall.'),
(10, 16, 3, 19, 'Next to him, Ezer the son of Jeshua, the ruler of Mizpah, repaired another portion, across from the ascent to the armory at the turning of the wall.'),
(1, 16, 3, 19, 'And next to him, Ezer son of Jeshua, ruler of Mizpah, repaired another section opposite the ascent to the armory, near the angle in the wall.'),
(5, 16, 3, 19, 'And beside him, Ezer, the son of Jeshua, the leader of Mizpah, built another measure, opposite the ascent to the strongest corner.'),
(7, 16, 3, 19, 'And next to him Aser the son of Josue, lord of Maspha, built another measure, over against the going up of the strong corner.'),
(4, 16, 3, 20, 'After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall to the door of the house of Eliashib the high priest.'),
(12, 16, 3, 20, 'After him Baruch the son of Zabbai, earnestly repaired the other piece, from the turning of the wall to the door of the house of Eliashib the high priest.'),
(3, 16, 3, 20, 'After him Baruch the son of Zabbai earnestly repaired another portion, from the turning of the wall unto the door of the house of Eliashib the high priest.'),
(8, 16, 3, 20, 'After him Baruch the son of Zabbai earnestly repaired another portion, from the turning of the wall unto the door of the house of Eliashib the high priest.'),
(9, 16, 3, 20, 'After him Baruch the son of Zaccai earnestly repaired another portion, from the Turning unto the door of the house of Eliashib the high priest.'),
(6, 16, 3, 20, 'After him Baruch the son of Zabbai earnestly repaired another piece, from the angle to the entry of the house of Eliashib the high priest.'),
(14, 16, 3, 20, 'After him hath Baruch son of Zabbai hastened to strengthen a second measure from the angle unto the opening of the house of Eliashib the high priest.'),
(11, 16, 3, 20, 'And after him Barach son of Zabbai, being ardent, held fast the second measure from the corner even to the entrance of the house of Eliashib the great priest.'),
(13, 16, 3, 20, 'After him, Baruch the son of Zabbai earnestly repaired another portion, from the turning of the wall to the door of the house of Eliashib the high priest.'),
(10, 16, 3, 20, 'After him, Baruch the son of Zabbai earnestly repaired another portion, from the turning of the wall to the door of the house of Eliashib the high priest.'),
(1, 16, 3, 20, 'Next to him, Baruch son of Zabbai diligently repaired another section, from the angle to the doorway of the house of Eliashib the high priest.'),
(5, 16, 3, 20, 'After him, at the mount, Baruch, the son of Zabbai, built another measure, from the corner even to the door of the house of Eliashib, the great priest.'),
(7, 16, 3, 20, 'After him in the mount Baruch the son of Zachai built another measure, from the corner to the door of the house of Eliasib the high priest.'),
(4, 16, 3, 21, 'After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.'),
(12, 16, 3, 21, 'After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib, even to the end of the house of Eliashib.'),
(3, 16, 3, 21, 'After him repaired Meremoth the son of Uriah the son of Hakkoz another portion, from the door of the house of Eliashib even to the end of the house of Eliashib.'),
(8, 16, 3, 21, 'After him repaired Meremoth the son of Uriah the son of Hakkoz another portion, from the door of the house of Eliashib even to the end of the house of Eliashib.'),
(9, 16, 3, 21, 'After him repaired Meremoth the son of Uriah the son of Hakkoz another portion, from the door of the house of Eliashib even to the end of the house of Eliashib.'),
(6, 16, 3, 21, 'After him repaired Meremoth the son of Urijah, the son of Koz, another piece, from the door of the house of Eliashib as far as the end of the house of Eliashib.'),
(14, 16, 3, 21, 'After him hath Meremoth son of Urijah, son of Koz, strengthened, a second measure, from the opening of the house of Eliashib even unto the completion of the house of Eliashib.'),
(11, 16, 3, 21, 'After him held fast Meremoth son of Urijah son of Koz the second measure from the entrance of the house of Eliashib to the end of the house of Eliashib.'),
(13, 16, 3, 21, 'After him, Meremoth the son of Uriah the son of Hakkoz repaired another portion, from the door of the house of Eliashib even to the end of the house of Eliashib.'),
(10, 16, 3, 21, 'After him, Meremoth the son of Uriah the son of Hakkoz repaired another portion, from the door of the house of Eliashib even to the end of the house of Eliashib.'),
(1, 16, 3, 21, 'Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the doorway of the house of Eliashib to the end of the house.'),
(5, 16, 3, 21, 'After him, Meremoth, the son of Uriah, the son of Hakkoz, built another measure, from the door of the house of Eliashib, along the length of the house of Eliashib.'),
(7, 16, 3, 21, 'After him Merimuth the son of Urias the son of Haccus, built another measure, from the door of the house of Eliasib, to the end of the house of Eliasib.'),
(4, 16, 3, 22, 'And after him repaired the priests, the men of the plain.'),
(12, 16, 3, 22, 'And after him repaired the priests, the men of the plain.'),
(3, 16, 3, 22, 'And after him repaired the priests, the men of the Plain.'),
(8, 16, 3, 22, 'And after him repaired the priests, the men of the Plain.'),
(9, 16, 3, 22, 'And after him repaired the priests, the men of the Plain.'),
(6, 16, 3, 22, 'And after him repaired the priests, the men of the plain [of Jordan].'),
(14, 16, 3, 22, 'And after him have the priests, men of the circuit, strengthened.'),
(11, 16, 3, 22, 'And after him held fast the priests, the men of the circuit.'),
(13, 16, 3, 22, 'After him, the priests, the men of the Plain made repairs.'),
(10, 16, 3, 22, 'After him, the priests, the men of the Plain made repairs.'),
(1, 16, 3, 22, 'And next to him, the priests from the surrounding area made repairs.'),
(5, 16, 3, 22, 'And after him, the priests, men from the plains of the Jordan, built.'),
(7, 16, 3, 22, 'And after him built the priests, the men of the plains of the Jordan.'),
(4, 16, 3, 23, 'After him repaired Benjamin and Hashub over against their house. After him repaired Azariah the son of Maaseiah the son of Ananiah by his house.'),
(12, 16, 3, 23, 'After him repaired Benjamin and Hashub, over against their house. After him repaired Azariah, the son of Maaseiah, the son of Ananiah, by his house.'),
(3, 16, 3, 23, 'After them repaired Benjamin and Hasshub over against their house. After them repaired Azariah the son of Maaseiah the son of Ananiah beside his own house.'),
(8, 16, 3, 23, 'After them repaired Benjamin and Hasshub over against their house. After them repaired Azariah the son of Maaseiah the son of Ananiah beside his own house.'),
(9, 16, 3, 23, 'After them repaired Benjamin and Hasshub over against their house. After them repaired Azariah the son of Maaseiah the son of Ananiah beside his own house.'),
(6, 16, 3, 23, 'After them repaired Benjamin and Hasshub over against their house. After them repaired Azariah the son of Maaseiah, the son of Ananiah, by his house.'),
(14, 16, 3, 23, 'After them hath Benjamin strengthened, and Hashub, over-against their house; after him hath Azariah son of Maaseiah, son of Ananiah, strengthened, near his house.'),
(11, 16, 3, 23, 'After him held fast Benjamin and Hashub, before their house. After him held fast Azariah son of Maaseiah son of Ananiah, near his house.'),
(13, 16, 3, 23, 'After them, Benjamin and Hasshub made repairs across from their house. After them, Azariah the son of Maaseiah the son of Ananiah made repairs beside his own house.'),
(10, 16, 3, 23, 'After them, Benjamin and Hasshub made repairs across from their house. After them, Azariah the son of Maaseiah the son of Ananiah made repairs beside his own house.'),
(1, 16, 3, 23, 'Beyond them, Benjamin and Hasshub made repairs in front of their house, and next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house.'),
(5, 16, 3, 23, 'After him, Benjamin and Hasshub built, opposite their own house. And after him, Azariah, the son of Maaseiah, the son of Ananiah, built, opposite his own house.'),
(7, 16, 3, 23, 'After him built Benjamin and Hasub, over against their own house : and after him built Azarias the son of Maasias the son of Ananias over against his house.'),
(4, 16, 3, 24, 'After him repaired Binnui the son of Henadad another piece, from the house of Azariah to the turning of the wall, even to the corner.'),
(12, 16, 3, 24, 'After him repaired Binnui, the son of Henadad, another piece, from the house of Azariah to the turning of the wall, even to the corner.'),
(3, 16, 3, 24, 'After him repaired Binnui the son of Henadad another portion, from the house of Azariah unto the turning of the wall, and unto the corner.'),
(8, 16, 3, 24, 'After him repaired Binnui the son of Henadad another portion, from the house of Azariah unto the turning of the wall, and unto the corner.'),
(9, 16, 3, 24, 'After him repaired Binnui the son of Henadad another portion, from the house of Azariah unto the Turning and unto the corner.'),
(6, 16, 3, 24, 'After him repaired Binnui the son of Henadad another piece, from the house of Azariah to the angle, as far as the corner.'),
(14, 16, 3, 24, 'After him hath Binnui son of Henadad strengthened, a second measure, from the house of Azariah unto the angle, and unto the corner.'),
(11, 16, 3, 24, 'After him held fast Binnui, son of Henadad the second measure, from the house of Azariah even to the corner, even to the turning.'),
(13, 16, 3, 24, 'After him, Binnui the son of Henadad repaired another portion, from the house of Azariah to the turning of the wall, and to the corner.'),
(10, 16, 3, 24, 'After him, Binnui the son of Henadad repaired another portion, from the house of Azariah to the turning of the wall, and to the corner.'),
(1, 16, 3, 24, 'After him, Binnui son of Henadad repaired another section, from the house of Azariah to the angle and the corner,'),
(5, 16, 3, 24, 'After him, Binnui, the son of Henadad, built another measure, from the house of Azariah, even to the bend and to the corner.'),
(7, 16, 3, 24, 'After him built Bennui the son of Hanadad another measure, from the house of Azarias unto the bending, and unto the corner.'),
(4, 16, 3, 25, 'Palal the son of Uzai, over against the turning of the wall, and the tower which lies out from the king’s high house, that was by the court of the prison. After him Pedaiah the son of Parosh.'),
(12, 16, 3, 25, 'Palal, the son of Uzai, over against the turning of the wall, and the tower which lieth out from the king’s high house, that was by the court of the prison. After him Pedaiah, the son of Parosh.'),
(3, 16, 3, 25, 'Palal the son of Uzai repaired over against the turning of the wall, and the tower that standeth out from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh repaired.'),
(8, 16, 3, 25, 'Palal the son of Uzai repaired over against the turning of the wall, and the tower that standeth out from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh repaired.'),
(9, 16, 3, 25, 'Palal the son of Uzai repaired over against the Turning, and the tower that standeth out from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh repaired.—'),
(6, 16, 3, 25, 'Palal the son of Uzai, over against the angle, and the high tower that lies out from the king’s house, which was by the court of the prison. After him, Pedaiah the son of Parosh.'),
(14, 16, 3, 25, 'Palal son of Uzai, from over-against the angle, and the tower that is going out from the upper house of the king that is at the court of the prison; after him Pedaiah son of Parosh.'),
(11, 16, 3, 25, 'Palal son of Uzai from before the corner, and from the tower coming forth from the king’s house, the highest which was to the enclosure of the prison. After him Pedaiah son of Parosh.'),
(13, 16, 3, 25, 'Palal the son of Uzai made repairs opposite the turning of the wall, and the tower that stands out from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh made repairs.'),
(10, 16, 3, 25, 'Palal the son of Uzai made repairs opposite the turning of the wall, and the tower that stands out from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh made repairs.'),
(1, 16, 3, 25, 'and Palal son of Uzai made repairs opposite the angle and the tower that juts out from the upper palace of the king near the courtyard of the guard. Next to him, Pedaiah son of Parosh'),
(5, 16, 3, 25, 'Palal, the son of Uzai, built, opposite the bend and the tower that projects from the high house of the king, that is, into the court of the prison. After him, Pedaiah, the son of Parosh, built.'),
(7, 16, 3, 25, 'Phalel, the son of Ozi, over against the bending and the tower, which lieth out from the king’s high house, that is, in the court of the prison: after him Phadaia the son of Pharos.'),
(4, 16, 3, 26, 'Moreover the Nethinims dwelled in Ophel, to the place over against the water gate toward the east, and the tower that lies out.'),
(12, 16, 3, 26, 'Moreover, the Nethinims dwelt in Ophel, to the place over against the water-gate towards the east, and the projecting tower.'),
(3, 16, 3, 26, '(Now the Nethinim dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that standeth out.)'),
(8, 16, 3, 26, '(Now the Nethinim dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that standeth out.)'),
(9, 16, 3, 26, 'Now the Nethinim dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that standeth out.—'),
(6, 16, 3, 26, '(Now the Nethinim dwelt in Ophel, even over against the water-gate toward the east, and the tower which lies out.)'),
(14, 16, 3, 26, 'And the Nethinim have been dwelling in Ophel, unto over-against the water-gate at the east, and the tower that goeth out.'),
(11, 16, 3, 26, 'And the Nethinims were dwelling in Ophel even to the front of the gate of waters to the sunrising, and the tower coming forth.'),
(13, 16, 3, 26, '(Now the Nethinim lived in Ophel, to the place over against the water gate toward the east, and the tower that stands out.)'),
(10, 16, 3, 26, '(Now the Nethinim lived in Ophel, to the place over against the Water Gate toward the east, and the tower that stands out.)'),
(1, 16, 3, 26, 'and the temple servants living on the hill of Ophel made repairs opposite the Water Gate toward the east and the tower that juts out.'),
(5, 16, 3, 26, 'And the temple servants, who were living in Ophel, built to a point opposite the water gate, toward the east, and the tower that is prominent.'),
(7, 16, 3, 26, 'And the Nathinites dwelt in Ophel, as far as over against the water gate toward the east, and the tower that stood out.'),
(4, 16, 3, 27, 'After them the Tekoites repaired another piece, over against the great tower that lies out, even to the wall of Ophel.'),
(12, 16, 3, 27, 'After them the Tekoites repaired another piece, over against the great projecting tower, even to the wall of Ophel.'),
(3, 16, 3, 27, 'After him the Tekoites repaired another portion, over against the great tower that standeth out, and unto the wall of Ophel.'),
(8, 16, 3, 27, 'After him the Tekoites repaired another portion, over against the great tower that standeth out, and unto the wall of Ophel.'),
(9, 16, 3, 27, 'After him the Tekoites repaired another portion, over against the great tower that standeth out, and unto the wall of Ophel.'),
(6, 16, 3, 27, 'After him the Tekoites repaired a second piece, over against the great tower which lies out, as far as the wall of Ophel.'),
(14, 16, 3, 27, 'After him have the Tekoites strengthened, a second measure, from over-against the great tower that goeth out, and unto the wall of Ophel.'),
(11, 16, 3, 27, 'After him held fast the Tekoites the second measure, from before the great tower coming forth and even to the walls of Ophel.'),
(13, 16, 3, 27, 'After him the Tekoites repaired another portion, over against the great tower that stands out, and to the wall of Ophel.'),
(10, 16, 3, 27, 'After him the Tekoites repaired another portion, over against the great tower that stands out, and to the wall of Ophel.'),
(1, 16, 3, 27, 'And next to them, the Tekoites repaired another section, from a point opposite the great tower that juts out to the wall of Ophel.'),
(5, 16, 3, 27, 'After him, the Tekoites built another measure in the opposite area, from the great and prominent tower to the wall of the temple.'),
(7, 16, 3, 27, 'After him the Thecuites built another measure over against, from the great tower that standeth out unto the wall of the temple.'),
(4, 16, 3, 28, 'From above the horse gate repaired the priests, every one over against his house.'),
(12, 16, 3, 28, 'From above the horse-gate repaired the priests, every one over against his house.'),
(3, 16, 3, 28, 'Above the horse gate repaired the priests, every one over against his own house.'),
(8, 16, 3, 28, 'Above the horse gate repaired the priests, every one over against his own house.'),
(9, 16, 3, 28, 'Above the horse gate repaired the priests, every one over against his own house.'),
(6, 16, 3, 28, 'From above the horse-gate repaired the priests, every one over against his house.'),
(14, 16, 3, 28, 'From above the horse-gate have the priests strengthened, each over-against his house.'),
(11, 16, 3, 28, 'From above the gate of horses held fast the priests, a man to the front of his house.'),
(13, 16, 3, 28, 'Above the horse gate, the priests made repairs, everyone across from his own house.'),
(10, 16, 3, 28, 'Above the Horse Gate, the priests made repairs, everyone across from his own house.'),
(1, 16, 3, 28, 'Above the Horse Gate, each of the priests made repairs in front of his own house.'),
(5, 16, 3, 28, 'Then, upward from the horse gate, the priests built, each one opposite his own house.'),
(7, 16, 3, 28, 'And upward from the horse gate the priests built, every man over against his house.'),
(4, 16, 3, 29, 'After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.'),
(12, 16, 3, 29, 'After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.'),
(3, 16, 3, 29, 'After them repaired Zadok the son of Immer over against his own house. And after him repaired Shemaiah the son of Shecaniah, the keeper of the east gate.'),
(8, 16, 3, 29, 'After them repaired Zadok the son of Immer over against his own house. And after him repaired Shemaiah the son of Shecaniah, the keeper of the east gate.'),
(9, 16, 3, 29, 'After them repaired Zadok the son of Immer over against his own house. And after him repaired Shemaiah the son of Shecaniah, the keeper of the east gate.'),
(6, 16, 3, 29, 'After them repaired Zadok the son of Immer over against his house. And after him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.'),
(14, 16, 3, 29, 'After them hath Zadok son of Immer strengthened, over against his house; and after him hath Shemaiah son of Shechaniah, keeper of the east gate, strengthened.'),
(11, 16, 3, 29, 'After him held fast Zadok son of Immer, before his house. And after him held fast Shemaiah son of Shecaniah, watching the gate of the sunrising.'),
(13, 16, 3, 29, 'After them, Zadok the son of Immer made repairs across from his own house. After him, Shemaiah the son of Shecaniah, the keeper of the east gate made repairs.'),
(10, 16, 3, 29, 'After them, Zadok the son of Immer made repairs across from his own house. After him, Shemaiah the son of Shecaniah, the keeper of the East Gate made repairs.'),
(1, 16, 3, 29, 'Next to them, Zadok son of Immer made repairs opposite his house, and next to him, Shemaiah son of Shecaniah, the guard of the East Gate, made repairs.'),
(5, 16, 3, 29, 'After them, Zadok, the son of Immer, built, opposite his own house. And after him, Shemaiah, the son of Shecaniah, the keeper of the east gate, built.'),
(7, 16, 3, 29, 'After them built Sadoc the son of Emmer over against his house. And after him built Semaia the son of Sechenias, keeper of the east gate.'),
(4, 16, 3, 30, 'After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.'),
(12, 16, 3, 30, 'After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.'),
(3, 16, 3, 30, 'After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another portion. After him repaired Meshullam the son of Berechiah over against his chamber.'),
(8, 16, 3, 30, 'After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another portion. After him repaired Meshullam the son of Berechiah over against his chamber.'),
(9, 16, 3, 30, 'After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another portion. After him repaired Meshullam the son of Berechiah over against his chamber.'),
(6, 16, 3, 30, 'After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, a second piece. After them repaired Meshullam the son of Berechiah over against his chamber.'),
(14, 16, 3, 30, 'After him hath Hananiah son of Shelemiah strengthened, and Hanun the sixth son of Zalaph, a second measure; after him hath Meshullam son of Berechiah strengthened, over-against his chamber.'),
(11, 16, 3, 30, 'After him held fast Hananiah son of Shelemiah, and Hanun, sixth son of Zalaph, the second measure. After him held fast Meshullam son of Berechiah before his cell.'),
(13, 16, 3, 30, 'After him, Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, repaired another portion. After him, Meshullam the son of Berechiah made repairs across from his room.'),
(10, 16, 3, 30, 'After him, Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, repaired another portion. After him, Meshullam the son of Berechiah made repairs across from his room.'),
(1, 16, 3, 30, 'Next to him, Hananiah son of Shelemiah, as well as Hanun the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berechiah made repairs opposite his own quarters.'),
(5, 16, 3, 30, 'After him, Hananiah, the son of Shelemiah, and Hanun, the sixth son of Zalaph, built another measure. After him, Meshullam, the son of Berechiah, built, opposite his own storehouse.'),
(7, 16, 3, 30, 'After him built Hanania the son of Selemia, and Hanun the sixth son of Seleph, another measure: after him built Mosollam the son of Barachias over against his treasury.'),
(4, 16, 3, 31, 'After him repaired Malchiah the goldsmith’s son to the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.'),
(12, 16, 3, 31, 'After him repaired Malchiah the goldsmith’s son, to the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the ascent of the corner.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 16, 3, 31, 'After him repaired Malchijah one of the goldsmiths unto the house of the Nethinim, and of the merchants, over against the gate of Hammiphkad, and to the ascent of the corner.'),
(8, 16, 3, 31, 'After him repaired Malchijah one of the goldsmiths unto the house of the Nethinim, and of the merchants, over against the gate of Hammiphkad, and to the ascent of the corner.'),
(9, 16, 3, 31, 'After him repaired Malchijah one of the goldsmiths unto the house of the Nethinim, and of the merchants, over against the gate of Hammiphkad, and to the upper chamber of the corner.'),
(6, 16, 3, 31, 'After him repaired Malchijah of the goldsmiths to the place of the Nethinim and of the dealers, over against the gate Miphkad, and to the ascent of the corner.'),
(14, 16, 3, 31, 'After him hath Malchijah son of the refiner strengthened, unto the house of the Nethinim, and of the merchants, over-against the gate of the Miphkad, and unto the ascent of the corner.'),
(11, 16, 3, 31, 'After him held fast Malchiah son of the goldsmith, even to the house of the Nethinims, and the merchants before the gate of the review, and even to the going up of the turning.'),
(13, 16, 3, 31, 'After him, Malchijah one of the goldsmiths to the house of the Nethinim, and of the merchants, made repairs over against the gate of Hammiphkad, and to the ascent of the corner.'),
(10, 16, 3, 31, 'After him, Malchijah one of the goldsmiths to the house of the Nethinim, and of the merchants, made repairs over against the Miphkad Gate, and to the ascent of the corner.'),
(1, 16, 3, 31, 'Next to him, Malchijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the upper room above the corner.'),
(5, 16, 3, 31, 'After him, Malchijah, the son of the goldsmith, built, even up to the house of the temple servants and of the sellers of small items, opposite the judgment gate, and even to the upper room of the corner.'),
(7, 16, 3, 31, 'After him Melcias the goldsmith’s son built unto the house of the Nathinites, and of the sellers of small wares, over against the judgment gate, and unto the chamber of the corner.'),
(4, 16, 3, 32, 'And between the going up of the corner to the sheep gate repaired the goldsmiths and the merchants.'),
(12, 16, 3, 32, 'And between the ascent of the corner to the sheep-gate repaired the goldsmiths and the merchants.'),
(3, 16, 3, 32, 'And between the ascent of the corner and the sheep gate repaired the goldsmiths and the merchants.'),
(8, 16, 3, 32, 'And between the ascent of the corner and the sheep gate repaired the goldsmiths and the merchants.'),
(9, 16, 3, 32, 'And between the upper chamber of the corner and the sheep gate repaired the goldsmiths and the merchants.'),
(6, 16, 3, 32, 'And between the ascent of the corner and the sheep-gate repaired the goldsmiths and the dealers.'),
(14, 16, 3, 32, 'And between the ascent of the corner and the sheep-gate, have the refiners and the merchants strengthened.'),
(11, 16, 3, 32, 'And between the going up of the turning to the sheep gate, held fast the goldsmiths and the merchants.'),
(13, 16, 3, 32, 'Between the ascent of the corner and the sheep gate, the goldsmiths and the merchants made repairs.'),
(10, 16, 3, 32, 'Between the ascent of the corner and the Sheep Gate, the goldsmiths and the merchants made repairs.'),
(1, 16, 3, 32, 'And between the upper room above the corner and the Sheep Gate, the goldsmiths and merchants made repairs.'),
(5, 16, 3, 32, 'And within the upper room of the corner, at the gate of the flock, the goldsmiths and the merchants built.'),
(7, 16, 3, 32, 'And within the chamber of the corner of the dock gate, the goldsmiths and the merchants built.'),
(4, 16, 4, 1, 'But it came to pass, that when Sanballat heard that we built the wall, he was wroth, and took great indignation, and mocked the Jews.'),
(12, 16, 4, 1, 'But it came to pass that when Sanballat heard that we were building the wall, he was wroth, and took great indignation, and mocked the Jews.'),
(3, 16, 4, 1, 'But it came to pass that, when Sanballat heard that we were building the wall, he was wroth, and took great indignation, and mocked the Jews.'),
(8, 16, 4, 1, 'But it came to pass that, when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.'),
(9, 16, 4, 1, 'But it came to pass that, when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.'),
(6, 16, 4, 1, 'And it came to pass that when Sanballat heard that we built the wall, he was angry and very indignant, and mocked the Jews.'),
(14, 16, 4, 1, 'And it cometh to pass, when Sanballat hath heard that we are building the wall, that it is displeasing to him, and he is very angry and mocketh at the Jews,'),
(11, 16, 4, 1, 'And it will be that when Sanballat heard that we are building the wall, and it will kindle to him, and he will be greatly angry, and he will mock against the Jews.'),
(13, 16, 4, 1, 'But it happened that when Sanballat heard that we were building the wall, he was angry, and took great indignation, and mocked the Jews.'),
(10, 16, 4, 1, 'But it happened that when Sanballat heard that we were building the wall, he was angry, and took great indignation, and mocked the Jews.'),
(1, 16, 4, 1, 'Now when Sanballat heard that we were rebuilding the wall, he was furious and filled with indignation. He ridiculed the Jews'),
(5, 16, 4, 1, 'Now it happened that, when Sanballat had heard that we were building the wall, he was very angry. And having been moved exceedingly, he ridiculed the Jews.'),
(7, 16, 4, 1, 'And it came to pass, that when Sanaballat heard that we were building the wall he was angry: and being moved exceedingly he scoffed at the Jews.'),
(4, 16, 4, 2, 'And he spoke before his brothers and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?'),
(12, 16, 4, 2, 'And he spoke before his brethren, and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?'),
(3, 16, 4, 2, 'And he spake before his brethren and the army of Samaria, and said, What are these feeble Jews doing? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of rubbish, seeing they are burned?'),
(8, 16, 4, 2, 'And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of rubbish, seeing they are burned?'),
(9, 16, 4, 2, 'And he spoke before his brethren and the army of Samaria, and said: ‘What do these feeble Jews? will they restore at will? will they sacrifice? will they make an end this day? will they revive the stones out of the heaps of rubbish, seeing they are burned?’'),
(6, 16, 4, 2, 'And he spoke before his brethren and the army of Samaria, and said, What do these feeble Jews? shall they be permitted to go on? Will they offer sacrifices? Will they finish in a day? Will they revive the stones out of the heaps of rubbish, when they are burned?'),
(14, 16, 4, 2, 'and saith before his brethren and the force of Samaria, yea, he saith, ‘What are the weak Jews doing? are they left to themselves? do they sacrifice? do they complete in a day? do they revive the stones out of the heaps of the rubbish?—and they burnt!’'),
(11, 16, 4, 2, 'And he will say before his brethren and the strength of Shomeron, and he will say, What are the feeble Jews doing? will they leave to themselves? will they sacrifice? will they finish in a day? will they give life to the stones of the heaps of dust, and they being burnt?'),
(13, 16, 4, 2, 'He spoke before his brothers and the army of Samaria, and said, “What are these feeble Jews doing? Will they fortify themselves? Will they sacrifice? Will they finish in a day? Will they revive the stones out of the heaps of rubbish, since they are burned?”'),
(10, 16, 4, 2, 'And he spoke before his brothers and the army of Samaria, and said, “What are these  feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish in a day? Will they revive the stones out of the heaps of rubbish, which are burned?”'),
(1, 16, 4, 2, 'before his associates and the army of Samaria, saying, “What are these feeble Jews doing? Can they restore the wall by themselves? Will they offer sacrifices? Will they complete it in a day? Can they bring these burnt stones back to life from the mounds of rubble?”'),
(5, 16, 4, 2, 'And he said, before his brothers and a crowd of the Samaritans: “What are the foolish Jews doing? Can it be that the Gentiles will allow them? Will they sacrifice and finish in one day? Do they have the ability to make stones out of piles of dust that have been burned up?”'),
(7, 16, 4, 2, 'And said before his brethren, and the multitude of the Samaritans: What are the silly Jews doing? Will the Gentiles let them alone? will they sacrifice and make an end in a day? are they able to raise stones out of the heaps of the rubbish, which are burnt?'),
(4, 16, 4, 3, 'Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.'),
(12, 16, 4, 3, 'Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox should go up, he would even break down their stone wall.'),
(3, 16, 4, 3, 'Now Tobiah the Ammonite was by him, and he said, Even that which they are building, if a fox go up, he shall break down their stone wall.'),
(8, 16, 4, 3, 'Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall break down their stone wall.'),
(9, 16, 4, 3, 'Now Tobiah the Ammonite was by him, and he said: ‘Even that which they build, if a fox go up, he shall break down their stone wall.’'),
(6, 16, 4, 3, 'And Tobijah the Ammonite was by him, and he said, Even that which they build, if a fox went up, it would break down their stone wall.—'),
(14, 16, 4, 3, 'And Tobiah the Ammonite is by him and saith, ‘Also, that which they are building—if a fox doth go up, then it hath broken down their stone wall.’'),
(11, 16, 4, 3, 'And Tobiah the Ammonite near him, and he will say, Also that they are building, if a fox shall go up, and he brake their walls of stones.'),
(13, 16, 4, 3, 'Now Tobiah the Ammonite was by him, and he said, “What they are building, if a fox climbed up it, he would break down their stone wall.”'),
(10, 16, 4, 3, 'Now Tobiah the Ammonite was by him, and he said, “What they are building, if a fox climbed up it, he would break down their stone wall.”'),
(1, 16, 4, 3, 'Then Tobiah the Ammonite, who was beside him, said, “If even a fox were to climb up on what they are building, it would break down their wall of stones!”'),
(5, 16, 4, 3, 'Then too, Tobiah, an Ammonite, his assistant, said: “Let them build. When the fox climbs, he will leap over their stone wall.”'),
(7, 16, 4, 3, 'Tobias also the Ammonite who was by him said : Let them build: if a fox go up, he will leap over their stone wall.'),
(4, 16, 4, 4, 'Hear, O our God; for we are despised: and turn their reproach on their own head, and give them for a prey in the land of captivity:'),
(12, 16, 4, 4, 'Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:'),
(3, 16, 4, 4, 'Hear, O our God; for we are despised: and turn back their reproach upon their own head, and give them up for a spoil in a land of captivity;'),
(8, 16, 4, 4, 'Hear, O our God; for we are despised: and turn back their reproach upon their own head, and give them up to spoiling in a land of captivity:'),
(9, 16, 4, 4, 'Hear, O our God; for we are despised; and turn back their reproach upon their own head, and give them up to spoiling in a land of captivity;'),
(6, 16, 4, 4, 'Hear, our God, for we are despised, and turn their reproach upon their own head, and give them for a prey in a land of captivity!'),
(14, 16, 4, 4, 'Hear, O our God, for we have been despised; and turn back their reproach on their own head, and give them for a spoil in a land of captivity;'),
(11, 16, 4, 4, 'Hear, O our God; for we were despised: and turn back their reproach upon their head, and wilt thou give them for plunder in the land of captivity?'),
(13, 16, 4, 4, '“Hear, our God; for we are despised; and turn back their reproach on their own head, give them up for a spoil in a land of captivity;'),
(10, 16, 4, 4, '“Hear, our God; for we are despised; and turn back their insults on their own head, give them up for a spoil in a land of captivity;'),
(1, 16, 4, 4, 'Hear us, O God, for we are despised. Turn their scorn back upon their own heads, and let them be taken as plunder to a land of captivity.'),
(5, 16, 4, 4, 'Listen, O our God, for we have become an object of contempt. Turn their reproach upon their own head, and grant that they may be despised in a land of captivity.'),
(7, 16, 4, 4, 'Hear thou our God, for we are despised: turn their reproach upon their own head, and give them to be despised in a land of captivity.'),
(4, 16, 4, 5, 'And cover not their iniquity, and let not their sin be blotted out from before you: for they have provoked you to anger before the builders.'),
(12, 16, 4, 5, 'And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.'),
(3, 16, 4, 5, 'and cover not their iniquity, and let not their sin be blotted out from before thee; for they have provoked thee to anger before the builders.'),
(8, 16, 4, 5, 'and cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.'),
(9, 16, 4, 5, 'and cover not their iniquity, and let not their sin be blotted out from before Thee; for they have vexed Thee before the builders.'),
(6, 16, 4, 5, 'And cover not their iniquity, and let not their sin be blotted out from before thee; for they have provoked the builders.'),
(14, 16, 4, 5, 'and do not cover over their iniquity, and their sin from before Thee let not be blotted out, for they have provoked to anger—over-against those building.'),
(11, 16, 4, 5, 'And thou wilt not cover over their iniquity, and their sin shall not be wiped away before thee: for they provoked before the builders.'),
(13, 16, 4, 5, 'don’t cover their iniquity, and don’t let their sin be blotted out from before you; for they have insulted the builders.”'),
(10, 16, 4, 5, 'do not cover their iniquity, and do not let their sin be blotted out from before you; for they have insulted the builders.”'),
(1, 16, 4, 5, 'Do not cover up their iniquity or let their sin be blotted out from Your sight, for they have provoked the builders.'),
(5, 16, 4, 5, 'May you not conceal their iniquity, and may their sin not be wiped away, before your face, for they have ridiculed those who are building.'),
(7, 16, 4, 5, 'Cover not their iniquity, and let not their sin be blotted out from before thy face, because they have mocked thy builders.'),
(4, 16, 4, 6, 'So built we the wall; and all the wall was joined together to the half thereof: for the people had a mind to work.'),
(12, 16, 4, 6, 'So we built the wall; and all the wall was joined together to the half of it, for the people had a mind to work.'),
(3, 16, 4, 6, 'So we built the wall; and all the wall was joined together unto half the height thereof: for the people had a mind to work.'),
(8, 16, 4, 6, 'So we built the wall; and all the wall was joined together unto half the height thereof: for the people had a mind to work.'),
(9, 16, 4, 6, 'So we built the wall; and all the wall was joined together unto half the height thereof; for the people had a mind to work.'),
(6, 16, 4, 6, 'But we built the wall; and all the wall was joined together to the half thereof; for the people had a mind to work.'),
(14, 16, 4, 6, 'And we build the wall, and all the wall is joined—unto its half, and the people have a heart to work.'),
(11, 16, 4, 6, 'And we shall build the wall; and all the wall will be completed even to its half: and a heart will be to the people to work.'),
(13, 16, 4, 6, 'So we built the wall; and all the wall was joined together to half its height: for the people had a mind to work.'),
(10, 16, 4, 6, 'So we built the wall; and all the wall was joined together to half its height: for the people had a mind to work.'),
(1, 16, 4, 6, 'So we rebuilt the wall until all of it was joined together up to half its height, for the people had a mind to work.'),
(5, 16, 4, 6, 'And so we built the wall, and we joined it together, even to the unfinished portion. And the heart of the people was stirred up for the work.'),
(7, 16, 4, 6, 'So we built the wall, and joined it all together unto the half thereof: and the heart of the people was excited to work.'),
(4, 16, 4, 7, 'But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,'),
(12, 16, 4, 7, 'But it came to pass, when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were set up, and that the breaches began to be stopped, then they were very wroth,'),
(3, 16, 4, 7, 'But it came to pass that, when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the repairing of the walls of Jerusalem went forward, and that the breaches began to be stopped, then they were very wroth;'),
(8, 16, 4, 7, 'But it came to pass that, when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the repairing of the walls of Jerusalem went forward, and that the breaches began to be stopped, then they were very wroth;'),
(9, 16, 4, 7, 'But it came to pass that, when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the repairing of the walls of Jerusalem went forward, and that the breaches began to be stopped, then they were very wroth;'),
(6, 16, 4, 7, 'And it came to pass, when Sanballat, and Tobijah, and the Arabians, and the Ammonites, and the Ashdodites heard that the walls of Jerusalem were being repaired, that the breaches began to be stopped, then they were very wroth,'),
(14, 16, 4, 7, 'And it cometh to pass, when Sanballat hath heard, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, that lengthening hath gone up to the walls of Jerusalem, that the breeches have begun to be stopped, then it is very displeasing to them,'),
(11, 16, 4, 7, 'And it will be that when Sanballat heard, and Tobiah, and the Arabians and the Ammonites, and the Ashdodites, that healing ascended to the walls of Jerusalem, that the breaches began to be stopped, and it kindled to them greatly;'),
(13, 16, 4, 7, 'But it happened that when Sanballat, Tobiah, the Arabians, the Ammonites, and the Ashdodites heard that the repairing of the walls of Jerusalem went forward, and that the breaches began to be filled, then they were very angry;'),
(10, 16, 4, 7, 'But it happened that when Sanballat, Tobiah, the Arabians, the Ammonites, and the Ashdodites heard that the repairing of the walls of Jerusalem went forward, and that the breaches began to be filled, then they were very angry;'),
(1, 16, 4, 7, 'When Sanballat and Tobiah, together with the Arabs, Ammonites, and Ashdodites, heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they were furious,'),
(5, 16, 4, 7, 'Now it happened that, when Sanballat, and Tobiah, and the Arabs, and the Ammonites, and the Ashdodites had heard that the walls of Jerusalem had been closed, and that the breaches had begun to be repaired, they were exceedingly angry.'),
(7, 16, 4, 7, 'And it came to pass, when Sanaballat, and Tobias, and the Arabians, and the Ammonites, and the Azotians heard that the walls of Jerusalem were made up, and the breaches began to be closed, that they were exceedingly angry.'),
(4, 16, 4, 8, 'And conspired all of them together to come and to fight against Jerusalem, and to hinder it.'),
(12, 16, 4, 8, 'And conspired all of them together to come and to fight against Jerusalem, and to hinder it.'),
(3, 16, 4, 8, 'and they conspired all of them together to come and fight against Jerusalem, and to cause confusion therein.'),
(8, 16, 4, 8, 'and they conspired all of them together to come and fight against Jerusalem, and to cause confusion therein.'),
(9, 16, 4, 8, 'and they conspired all of them together to come and fight against Jerusalem, and to cause confusion therein.'),
(6, 16, 4, 8, 'and conspired all of them together to come to fight against Jerusalem, and to hinder it.'),
(14, 16, 4, 8, 'and they conspire, all of them together, to come in to fight against Jerusalem, and to do to it injury.'),
(11, 16, 4, 8, 'And they will conspire all of them together to come to war against Jerusalem, and to do damage to it.'),
(13, 16, 4, 8, 'and they conspired all of them together to come and fight against Jerusalem, and to cause confusion therein.'),
(10, 16, 4, 8, 'and they conspired all of them together to come and fight against Jerusalem, and to cause confusion in it.'),
(1, 16, 4, 8, 'and all of them conspired to come and fight against Jerusalem and create a hindrance.'),
(5, 16, 4, 8, 'And they all gathered together, so that they might go forth and fight against Jerusalem, and so that they might prepare ambushes.'),
(7, 16, 4, 8, 'And they all assembled themselves together, to come, and to fight against Jerusalem, and to prepare ambushes.'),
(4, 16, 4, 9, 'Nevertheless we made our prayer to our God, and set a watch against them day and night, because of them.'),
(12, 16, 4, 9, 'Nevertheless we made our prayer to our God, and set a watch against them day and night, because of them.'),
(3, 16, 4, 9, 'But we made our prayer unto our God, and set a watch against them day and night, because of them.'),
(8, 16, 4, 9, 'But we made our prayer unto our God, and set a watch against them day and night, because of them.'),
(9, 16, 4, 9, 'But we made our prayer unto our God, and set a watch against them day and night, because of them.'),
(6, 16, 4, 9, 'Then we prayed to our God, and set a watch against them day and night, because of them.'),
(14, 16, 4, 9, 'And we pray unto our God, and appoint a watch against them, by day and by night, because of them.'),
(11, 16, 4, 9, 'And we will pray to our God, and we shall set up a watch against them day and night, from before them.'),
(13, 16, 4, 9, 'But we made our prayer to our God, and set a watch against them day and night, because of them.'),
(10, 16, 4, 9, 'But we made our prayer to our God, and set a watch against them day and night, because of them.'),
(1, 16, 4, 9, 'So we prayed to our God and posted a guard against them day and night.'),
(5, 16, 4, 9, 'And we prayed to our God, and we stationed guards upon the wall, day and night, against them.'),
(7, 16, 4, 9, 'And we prayed to our God, and set watchmen upon the wall day and night against them.'),
(4, 16, 4, 10, 'And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.'),
(12, 16, 4, 10, 'And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.'),
(3, 16, 4, 10, 'And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.'),
(8, 16, 4, 10, 'And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.'),
(9, 16, 4, 10, 'And Judah said: ‘The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.’'),
(6, 16, 4, 10, 'And Judah said, The strength of the bearers of burdens faileth, and there is much rubbish; so that we are not able to build at the wall.'),
(14, 16, 4, 10, 'And Judah saith, ‘The power of the burden-bearers hath become feeble, and the rubbish is abundant, and we are not able to build on the wall.’'),
(11, 16, 4, 10, 'And Judah will say, The strength of the bearer was weak, and the dust much; and we shall not be able to build upon the wall.'),
(13, 16, 4, 10, 'Judah said, “The strength of the bearers of burdens is fading, and there is much rubbish; so that we are not able to build the wall.”'),
(10, 16, 4, 10, 'Judah said, “The strength of the bearers of burdens is fading, and there is much rubbish; so that we are not able to build the wall.”'),
(1, 16, 4, 10, 'Meanwhile, the people of Judah said: “The strength of the laborer fails, and there is so much rubble that we will never be able to rebuild the wall.”'),
(5, 16, 4, 10, 'Then Judah said: “The strength of those who carry has diminished, and the amount of material is very great, and so we will not be able to build the wall.”'),
(7, 16, 4, 10, 'And Juda said: The strength of the bearer of burdens is decayed, and the rubbish is very much, and we shall not be able to build the wall.'),
(4, 16, 4, 11, 'And our adversaries said, They shall not know, neither see, till we come in the middle among them, and slay them, and cause the work to cease.'),
(12, 16, 4, 11, 'And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.'),
(3, 16, 4, 11, 'And our adversaries said, They shall not know, neither see, till we come into the midst of them, and slay them, and cause the work to cease.'),
(8, 16, 4, 11, 'And our adversaries said, They shall not know, neither see, till we come into the midst of them, and slay them, and cause the work to cease.'),
(9, 16, 4, 11, 'And our adversaries said: ‘They shall not know, neither see, till we come into the midst of them, and slay them, and cause the work to cease.’'),
(6, 16, 4, 11, 'And our adversaries said, They shall not know, neither see, till we come into the midst of them and kill them, and put an end to the work.'),
(14, 16, 4, 11, 'And our adversaries say, ‘They do not know, nor see, till that we come in to their midst, and have slain them, and caused the work to cease.’'),
(11, 16, 4, 11, 'And our adversaries will say, They shall not know, and they shall not see, till that we shall come to their midst and kill them, and cause the work to cease.'),
(13, 16, 4, 11, 'Our adversaries said, “They shall not know, neither see, until we come into their midst, and kill them, and cause the work to cease.”'),
(10, 16, 4, 11, 'Our adversaries said, “They shall not know, neither see, until we come into their midst, and kill them, and cause the work to cease.”'),
(1, 16, 4, 11, 'And our enemies said, “Before they know or see a thing, we will come into their midst, kill them, and put an end to the work.”'),
(5, 16, 4, 11, 'And our enemies said: “Let them neither know, nor realize, until we arrive in their midst, and kill them, and cause the work to cease.”'),
(7, 16, 4, 11, 'And our enemies said: Let them not know, nor understand, till we come in the midst of them, and kill them, and cause the work to cease.'),
(4, 16, 4, 12, 'And it came to pass, that when the Jews which dwelled by them came, they said to us ten times, From all places from where you shall return to us they will be on you.'),
(12, 16, 4, 12, 'And it came to pass, that when the Jews who dwelt by them came, they said to us ten times, From all places whence ye shall return to us they will be upon you.'),
(3, 16, 4, 12, 'And it came to pass that, when the Jews that dwelt by them came, they said unto us ten times from all places, Ye must return unto us.'),
(8, 16, 4, 12, 'And it came to pass that, when the Jews which dwelt by them came, they said unto us ten times from all places, Ye must return unto us.'),
(9, 16, 4, 12, 'And it came to pass that, when the Jews that dwelt by them came, they said unto us ten times: ‘Ye must return unto us from all places.’'),
(6, 16, 4, 12, 'And it came to pass that when the Jews that dwelt by them came and told us so ten times, from all the places whence they returned to us,'),
(14, 16, 4, 12, 'And it cometh to pass, when the Jews have come who are dwelling near them, that they say to us ten times from all the places whither ye return—they are against us.'),
(11, 16, 4, 12, 'And it will be that when the Jews dwelling near them came, and they will say to us ten times, From all places which ye shall turn back to us.'),
(13, 16, 4, 12, 'It happened that when the Jews who lived by them came, they said to us ten times from all places, “Wherever you turn, they will attack us.”'),
(10, 16, 4, 12, 'It happened that when the Jews who lived by them came, they said to us ten times from all places, “Wherever you turn, they will attack us.”'),
(1, 16, 4, 12, 'At that time the Jews who lived nearby came and told us ten times over, “Wherever you turn, they will attack us.”'),
(5, 16, 4, 12, 'Now it happened that, on ten occasions, some Jews arrived who were living near them, from all the places from which they came to us, and they told us this.'),
(7, 16, 4, 12, 'And it came to pass, that when the Jews that dwelt by them came and told us ten times, out of all the places from whence they came to us,'),
(4, 16, 4, 13, 'Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.'),
(12, 16, 4, 13, 'Therefore I set in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.'),
(3, 16, 4, 13, 'Therefore set I in the lowest parts of the space behind the wall, in the open places, I set there the people after their families with their swords, their spears, and their bows.'),
(8, 16, 4, 13, 'Therefore set I in the lowest parts of the space behind the wall, In the open places, I even set the people after their families with their swords, their spears, and their bows.'),
(9, 16, 4, 13, 'Therefore set I in the lowest parts of the space behind the wall, in the open places, I even set the people after their families with their swords, their spears, and their bows.'),
(6, 16, 4, 13, 'I set in the lower places behind the wall in exposed places, I even set the people, according to their families, with their swords, their spears and their bows.'),
(14, 16, 4, 13, 'And I appoint at the lowest of the places, at the back of the wall, in the clear places, yea, I appoint the people, by their families, with their swords, their spears, and their bows.'),
(11, 16, 4, 13, 'And I shall set from underneath to the place from behind to the wall upon the dry places, and I shall set the people to the families with their swords, their spears and their bows.'),
(13, 16, 4, 13, 'Therefore set I in the lowest parts of the space behind the wall, in the open places, I set the people after their families with their swords, their spears, and their bows.'),
(10, 16, 4, 13, 'Therefore set I in the lowest parts of the space behind the wall, in the open places, I set the people after their families with their swords, their spears, and their bows.'),
(1, 16, 4, 13, 'So I stationed men behind the lowest sections of the wall, at the vulnerable areas. I stationed them by families with their swords, spears, and bows.'),
(5, 16, 4, 13, 'So I stationed the people in order, in places behind the wall, all around it, with their swords, and lances, and bows.'),
(7, 16, 4, 13, 'I set the people in the place behind the wall round about in order, with their swords, and spears, and bows.'),
(4, 16, 4, 14, 'And I looked, and rose up, and said to the nobles, and to the rulers, and to the rest of the people, Be not you afraid of them: remember the LORD, which is great and terrible, and fight for your brothers, your sons, and your daughters, your wives, and your houses.'),
(12, 16, 4, 14, 'And I looked, and arose, and said to the nobles, and to the rulers, and to the rest of the people, Be ye not afraid of them: remember the Lord who is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.'),
(3, 16, 4, 14, 'And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, who is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.'),
(8, 16, 4, 14, 'And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons and your daughters, your wives and your houses.'),
(9, 16, 4, 14, 'And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people: ‘Be not ye afraid of them; remember the Lord, who is great and awful, and fight for your brethren, your sons and your daughters, your wives and your houses.’'),
(6, 16, 4, 14, 'And I looked, and rose up, and said to the nobles, and to the rulers, and to the rest of the people, Be not afraid of them: remember the Lord who is great and terrible, and fight for your brethren, your sons and your daughters, your wives and your houses.'),
(14, 16, 4, 14, 'And I see, and rise up, and say unto the freemen, and unto the prefects, and unto the rest of the people, ‘Be not afraid of them; the Lord, the great and the fearful, remember ye, and fight for your brethren, your sons, and your daughters, your wives, and your houses.’'),
(11, 16, 4, 14, 'And I shall see, and I shall rise up and say to the nobles and to the prefects and to the rest of the people, Ye shall not be afraid from their face: remember Jehovah great and terrible; and war for yourselves, your sons and your daughters, your wives and your houses.'),
(13, 16, 4, 14, 'I looked, and rose up, and said to the nobles, and to the rulers, and to the rest of the people, “Don’t be afraid of them! Remember the Lord, who is great and awesome, and fight for your brothers, your sons, and your daughters, your wives, and your houses.”'),
(10, 16, 4, 14, 'I looked, and rose up, and said to the nobles, and to the rulers, and to the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, and your daughters, your wives, and your houses.”'),
(1, 16, 4, 14, 'After I had made an inspection, I stood up and said to the nobles, the officials, and the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons and your daughters, your wives and your homes.”'),
(5, 16, 4, 14, 'And I gazed around, and I rose up. And I said to the nobles, and to the magistrates, and to the rest of the common people: “Do not be afraid before their face. Remember the great and terrible Lord, and fight on behalf of your brothers, your sons and your daughters, and your wives and your households.”'),
(7, 16, 4, 14, 'And I looked and rose up: and I said to the chief men and the magistrates, and to the rest of the common people: be not afraid of them. Remember the Lord who is great and terrible, and fight for your brethren, your sons, and your daughters, and your wives, and your houses.'),
(4, 16, 4, 15, 'And it came to pass, when our enemies heard that it was known to us, and God had brought their counsel to nothing, that we returned all of us to the wall, every one to his work.'),
(12, 16, 4, 15, 'And it came to pass, when our enemies heard that it was known to us, and God had brought their counsel to naught, that we returned all of us to the wall, every one to his work.'),
(3, 16, 4, 15, 'And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.'),
(8, 16, 4, 15, 'And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.'),
(9, 16, 4, 15, 'And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.'),
(6, 16, 4, 15, 'And it came to pass that when our enemies heard that it was known to us, and that God had defeated their counsel, we returned all of us to the wall, every one to his work.'),
(14, 16, 4, 15, 'And it cometh to pass, when our enemies have heard that it hath been known to us, and God doth frustrate their counsel, and we turn back, all of us, unto the wall, each unto his work;'),
(11, 16, 4, 15, 'And it will be that when our enemies heard that it was known to us, and God will disperse their counsel, and we shall turn back all of us to the wall, each to his work.'),
(13, 16, 4, 15, 'It happened, when our enemies heard that it was known to us, and God had brought their counsel to nothing, that we returned all of us to the wall, everyone to his work.'),
(10, 16, 4, 15, 'It happened, when our enemies heard that it was known to us, and God had brought their counsel to nothing, that we returned all of us to the wall, everyone to his work.'),
(1, 16, 4, 15, 'When our enemies heard that we were aware of their scheme and that God had frustrated it, each of us returned to his own work on the wall.'),
(5, 16, 4, 15, 'Then it happened that, when our enemies had heard that it had been reported to us, God defeated their counsel. And we all returned to the walls, each one to his own work.'),
(7, 16, 4, 15, 'And it came to pass, when our enemies heard that the thing had been told us, that God defeated their counsel. And we returned all of us to the walls, every man to his work.'),
(4, 16, 4, 16, 'And it came to pass from that time forth, that the half of my servants worked in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.'),
(12, 16, 4, 16, 'And it came to pass, from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.'),
(3, 16, 4, 16, 'And it came to pass from that time forth, that half of my servants wrought in the work, and half of them held the spears, the shields, and the bows, and the coats of mail; and the rulers were behind all the house of Judah.'),
(8, 16, 4, 16, 'And it came to pass from that time forth, that half of my servants wrought in the work, and half of them held the spears, the shields, and the bows, and the coats of mail; and the rulers were behind all the house of Judah.'),
(9, 16, 4, 16, 'And it came to pass from that time forth, that half of my servants wrought in the work, and half of them held the spears, the shields, and the bows, and the coats of mail; and the rulers were behind all the house of Judah.'),
(6, 16, 4, 16, 'And from that time forth the half of my servants wrought in the work, and the other half of them held the spears, and the shields, and the bows, and the corslets; and the captains were behind all the house of Judah.'),
(14, 16, 4, 16, 'yea, it cometh to pass, from that day, half of my servants are working in the business, and half of them are keeping hold of both the spears, the shields, and the bows, and the coats of mail; and the heads are behind all the house of Judah.'),
(11, 16, 4, 16, 'And it will be from that day the half of my young men doing in the work, and half of them holding fast and the spears, the shields, and the bows, and the coats of mail; and the chiefs behind every house of Judah.'),
(13, 16, 4, 16, 'It happened from that time forth, that half of my servants worked in the work, and half of them held the spears, the shields, and the bows, and the coats of mail; and the rulers were behind all the house of Judah.'),
(10, 16, 4, 16, 'It happened from that time forth that half of my servants would do the work and half of them held  the spears, and  the shields, and the bows, and the body armor; and the rulers stood behind the whole house of Judah'),
(1, 16, 4, 16, 'And from that day on, half of my servants did the work while the other half held spears, shields, bows, and armor. The officers stationed themselves behind all the people of Judah'),
(5, 16, 4, 16, 'And it happened that, from that day, half of their young men were doing the work, and half were prepared for war with lances, and shields, and bows, and armor. And the leaders were behind them in all the house of Judah.'),
(7, 16, 4, 16, 'And it came to pass from that day forward, that half of their young men did the work, and half were ready for to fight, with spears, and shields, and bows, and coats of mail, and the rulers were behind them in all the house of Juda.'),
(4, 16, 4, 17, 'They which built on the wall, and they that bore burdens, with those that laded, every one with one of his hands worked in the work, and with the other hand held a weapon.'),
(12, 16, 4, 17, 'They who built on the wall, and they that bore burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.'),
(3, 16, 4, 17, 'They all builded the wall and they that bare burdens laded themselves; every one with one of his hands wrought in the work, and with the other held his weapon;'),
(8, 16, 4, 17, 'They that builded the wall and they that bare burdens laded themselves, every one with one of his hands wrought in the work, and with the other held his weapon;'),
(9, 16, 4, 17, 'They that builded the wall and they that bore burdens laded themselves, every one with one of his hands wrought in the work, and with the other held his weapon;'),
(6, 16, 4, 17, 'They that built on the wall, and they that bore burdens, with those that loaded, wrought in the work with one hand, and with the other they held a weapon.'),
(14, 16, 4, 17, 'The builders on the wall, and the bearers of the burden, those lading, each with one of his hands is working in the business, and one is laying hold of the missile.'),
(11, 16, 4, 17, 'They building upon the wall, and they bearing in the burden, they loading with one of his hands doing in the work, and one holding fast the weapon.'),
(13, 16, 4, 17, 'They all built the wall and those who bore burdens loaded themselves; everyone with one of his hands worked in the work, and with the other held his weapon;'),
(10, 16, 4, 17, 'who were building the wall. And those who carried loads held their load with one hand and with the other held a weapon;'),
(1, 16, 4, 17, 'who were rebuilding the wall. The laborers who carried materials worked with one hand and held a weapon with the other.'),
(5, 16, 4, 17, 'As for those building the wall, and carrying the burdens, and setting things in place: one of his hands was doing the work, and the other was holding a sword.'),
(7, 16, 4, 17, 'Of them that built on the wall and that carried burdens, and that laded: with one of his hands he did the work, and with the other he held a sword.'),
(4, 16, 4, 18, 'For the builders, every one had his sword girded by his side, and so built. And he that sounded the trumpet was by me.'),
(12, 16, 4, 18, 'For the builders, every one had his sword girded by his side, and so built. And he that sounded the trumpet was by me.'),
(3, 16, 4, 18, 'and the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.'),
(8, 16, 4, 18, 'and the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.'),
(9, 16, 4, 18, 'and the builders, every one had his sword girded by his side, and so builded. And he that sounded the horn was by me.'),
(6, 16, 4, 18, 'And the builders had every one his sword girded by his side, and built. And he that sounded the trumpet was by me.'),
(14, 16, 4, 18, 'And the builders are each with his sword, girded on his loins, and building, and he who is blowing with a trumpet is beside me.'),
(11, 16, 4, 18, 'And the builders, a man his sword being girded upon his loins, and building. And he striking upon the trumpet near me.'),
(13, 16, 4, 18, 'and the builders, everyone wore his sword at his side, and so built. He who sounded the trumpet was by me.'),
(10, 16, 4, 18, 'and the builders, everyone wore his sword at his side, and so built. He who sounded the trumpet was by me.'),
(1, 16, 4, 18, 'And each of the builders worked with his sword strapped at his side. But the trumpeter stayed beside me.'),
(5, 16, 4, 18, 'For each one of the builders was girded with a sword at the waist. And they were building, and they were sounding a trumpet beside me.'),
(7, 16, 4, 18, 'For every one of the builders was girded with a sword about his reins. And they built, and sounded with a trumpet by me.'),
(4, 16, 4, 19, 'And I said to the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated on the wall, one far from another.'),
(12, 16, 4, 19, 'And I said to the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.'),
(3, 16, 4, 19, 'And I said unto the nobles, and to the rulers and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another:'),
(8, 16, 4, 19, 'And I said unto the nobles, and to the rulers and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another:'),
(9, 16, 4, 19, 'And I said unto the nobles, and to the rulers and to the rest of the people: ‘The work is great and large, and we are separated upon the wall, one far from another;'),
(6, 16, 4, 19, 'And I said to the nobles, and to the rulers, and to the rest of the people, The work is great and extended, and we are scattered upon the wall, one far from another:'),
(14, 16, 4, 19, 'And I say unto the freemen, and unto the prefects, and unto the rest of the people, ‘The work is abundant, and large, and we are separated on the wall, far off one from another;'),
(11, 16, 4, 19, 'And saying to the nobles and to the prefects and to the rest of the people, The work much and broad, and we being scattered upon the wall, far off a man from his brother.'),
(13, 16, 4, 19, 'I said to the nobles, and to the rulers and to the rest of the people, “The work is great and large, and we are separated on the wall, one far from another.'),
(10, 16, 4, 19, 'I said to the nobles, and to the rulers and to the rest of the people, “The work is great and large, and we are separated on the wall, one far from another.'),
(1, 16, 4, 19, 'Then I said to the nobles, the officials, and the rest of the people: “The work is great and extensive, and we are spread out far from one another along the wall.'),
(5, 16, 4, 19, 'And I said to the nobles, and to the magistrates, and to the rest of the common people: “The work is great and wide, and we are separated on the wall far from one another.'),
(7, 16, 4, 19, 'And I said to the nobles, and to the magistrates, and to the rest of the common people: The work is great and wide, and we are separated on the wall one far from another:'),
(4, 16, 4, 20, 'In what place therefore you hear the sound of the trumpet, resort you thither to us: our God shall fight for us.'),
(12, 16, 4, 20, 'In what place therefore ye hear the sound of the trumpet, resort ye thither to us: our God will fight for us.'),
(3, 16, 4, 20, 'in what place soever ye hear the sound of the trumpet, resort ye thither unto us; our God will fight for us.'),
(8, 16, 4, 20, 'in what place soever ye hear the sound of the trumpet, resort ye thither unto us; our God shall fight for us.'),
(9, 16, 4, 20, 'in what place soever ye hear the sound of the horn, resort ye thither unto us; our God will fight for us.’'),
(6, 16, 4, 20, 'in what place ye hear the sound of the trumpet, thither shall ye assemble to us; our God will fight for us.'),
(14, 16, 4, 20, 'in the place that ye hear the voice of the trumpet thither ye are gathered unto us; our God doth fight for us.’'),
(11, 16, 4, 20, 'In the place which ye shall hear the voice of the trumpet there ye shall gather together to us; our God shall war for us.'),
(13, 16, 4, 20, 'Wherever you hear the sound of the trumpet, rally there to us. Our God will fight for us.”'),
(10, 16, 4, 20, 'Wherever you hear the sound of the trumpet, rally there to us. Our God will fight for us.”'),
(1, 16, 4, 20, 'Wherever you hear the sound of the horn, rally to us there. Our God will fight for us!”'),
(5, 16, 4, 20, 'At whatever place you hear the sound of the trumpet, rush to that place for us. Our God will fight on our behalf.'),
(7, 16, 4, 20, 'In what place soever you shall hear the sound of the trumpet, run all thither unto us: our God will fight for us.'),
(4, 16, 4, 21, 'So we labored in the work: and half of them held the spears from the rising of the morning till the stars appeared.'),
(12, 16, 4, 21, 'So we labored in the work: and half of them held the spears from the rising of the morning till the stars appeared.'),
(3, 16, 4, 21, 'So we wrought in the work: and half of them held the spears from the rising of the morning till the stars appeared.'),
(8, 16, 4, 21, 'So we wrought in the work: and half of them held the spears from the rising of the morning till the stars appeared.'),
(9, 16, 4, 21, 'So we wrought in the work; and half of them held the spears from the rising of the morning till the stars appeared.'),
(6, 16, 4, 21, 'And we laboured in the work; and half of them held the spears from the rising of the dawn till the stars appeared.'),
(14, 16, 4, 21, 'And we are working in the business, and half of them are keeping hold of the spears, from the going up of the dawn till the coming forth of the stars.'),
(11, 16, 4, 21, 'And we doing in the work: and half of them holding fast upon the spears from the ascending of the dawn even till the coming forth of the stars.'),
(13, 16, 4, 21, 'So we worked in the work: and half of them held the spears from the rising of the morning until the stars appeared.'),
(10, 16, 4, 21, 'So we worked in the work: and half of them held the spears from the rising of the morning until the stars appeared.'),
(1, 16, 4, 21, 'So we continued the work, while half of the men held spears from the break of dawn until the stars came out.'),
(5, 16, 4, 21, 'And so let us accomplish the work. And let one half part of us hold spears, from the ascent of dawn until the stars come out.”'),
(7, 16, 4, 21, 'And let us do the work: and let one half of us hold our spears from the rising of the morning, till the stars appear.'),
(4, 16, 4, 22, 'Likewise at the same time said I to the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labor on the day.'),
(12, 16, 4, 22, 'Likewise at the same time said I to the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labor in the day.'),
(3, 16, 4, 22, 'Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and may labor in the day.'),
(8, 16, 4, 22, 'Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and may labour in the day.'),
(9, 16, 4, 22, 'Likewise at the same time said I unto the people: ‘Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and may labour in the day.’'),
(6, 16, 4, 22, 'Likewise at the same time I said to the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and [be for] labour in the day.'),
(14, 16, 4, 22, 'Also, at that time I said to the people, ‘Let each with his servant lodge in the midst of Jerusalem, and they have been to us by night a guard, and by day for the work:’'),
(11, 16, 4, 22, 'Also in that time I said to the people, A man and his youth shall lodge in the midst of Jerusalem; and they were watching for us in the night, and work in the day.'),
(13, 16, 4, 22, 'Likewise at the same time said I to the people, “Let everyone with his servant lodge within Jerusalem, that in the night they may be a guard to us, and may labor in the day.”'),
(10, 16, 4, 22, 'Likewise at the same time said I to the people, “Let everyone with his servant lodge within Jerusalem, that in the night they may be a guard to us, and may labor in the day.”'),
(1, 16, 4, 22, 'At that time I also said to the people, “Let every man and his servant spend the night inside Jerusalem, so that they can stand guard by night and work by day.”'),
(5, 16, 4, 22, 'Also at that time, I said to the people: “Let each one with his servant remain in the midst of Jerusalem. And let us take turns, throughout the night and day, in doing the work.”'),
(7, 16, 4, 22, 'At that time also I said to the people: Let every one with his servant stay in the midst of Jerusalem, and let us take our turns in the night, and by day, to work.'),
(4, 16, 4, 23, 'So neither I, nor my brothers, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.'),
(12, 16, 4, 23, 'So neither I, nor my brethren, nor my servants, nor the men of the guard who followed me, none of us put off our clothes, saving that every one put them off for washing.'),
(3, 16, 4, 23, 'So neither I, nor my brethren, nor my servants, nor the men of the guard that followed me, none of us put off our clothes, every one went with his weapon to the water.'),
(8, 16, 4, 23, 'So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, every one went with his weapon to the water.'),
(9, 16, 4, 23, 'So neither I, nor my brethren, nor my servants, nor the men of the guard that followed me, none of us put off our clothes, every one that went to the water had his weapon.'),
(6, 16, 4, 23, 'And neither I, nor my brethren, nor my servants, nor the men of the guard that followed me, none of us put off our garments: every one had his weapon on his right side.'),
(14, 16, 4, 23, 'and there are none—I and my brethren and my servants, the men of the guard who are after me—there are none of us putting off our garments, each hath his vessel of water.'),
(11, 16, 4, 23, 'And not I and my brethren and my young men, and the men of the watch which were after me, we not putting off our garments; a man his weapon for water.'),
(13, 16, 4, 23, 'So neither I, nor my brothers, nor my servants, nor the men of the guard who followed me, none of us took off our clothes. Everyone took his weapon to the water.'),
(10, 16, 4, 23, 'So neither I, nor my brothers, nor my servants, nor the men of the guard who followed me, none of us took off our clothes. Everyone took his weapon to the water.'),
(1, 16, 4, 23, 'So neither I nor my brothers nor my servants nor the guards with me changed out of our clothes; each carried his weapon, even to go for water.'),
(5, 16, 4, 23, 'But I and my brothers, and my servants, and the guards who were behind me, we did not take off our clothes; each one only removed his clothes to wash.'),
(7, 16, 4, 23, 'Now I and my brethren, and my servants, and the watchmen that followed me, did not put off our clothes: only every man stripped himself when he was to be washed.'),
(4, 16, 5, 1, 'And there was a great cry of the people and of their wives against their brothers the Jews.'),
(12, 16, 5, 1, 'And there was a great cry of the people and of their wives against their brethren the Jews.'),
(3, 16, 5, 1, 'Then there arose a great cry of the people and of their wives against their brethren the Jews.'),
(8, 16, 5, 1, 'Then there arose a great cry of the people and of their wives against their brethren the Jews.'),
(9, 16, 5, 1, 'Then there arose a great cry of the people and of their wives against their brethren the Jews.'),
(6, 16, 5, 1, 'And there was a great cry of the people and of their wives against their brethren the Jews.'),
(14, 16, 5, 1, 'And there is a great cry of the people and their wives, concerning their brethren the Jews,'),
(11, 16, 5, 1, 'And a cry of the people and their wives will be great against their brethren the Jews.'),
(13, 16, 5, 1, 'Then there arose a great cry of the people and of their wives against their brothers the Jews.'),
(10, 16, 5, 1, 'Then there arose a great cry of the people and of their wives against their brothers the Jews.'),
(1, 16, 5, 1, 'About that time there was a great outcry from the people and their wives against their fellow Jews.'),
(5, 16, 5, 1, 'And there occurred a great outcry of the people and their wives against their brothers, the Jews.'),
(7, 16, 5, 1, 'Now there was a great cry of the people, and of their wives against their brethren the Jews.'),
(4, 16, 5, 2, 'For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.'),
(12, 16, 5, 2, 'For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.'),
(3, 16, 5, 2, 'For there were that said, We, our sons and our daughters, are many: let us get grain, that we may eat and live.'),
(8, 16, 5, 2, 'For there were that said, We, our sons and our daughters, are many: let us get corn, that we may eat and live.'),
(9, 16, 5, 2, 'For there were that said: ‘We, our sons and our daughters, are many; let us get for them corn, that we may eat and live.’'),
(6, 16, 5, 2, 'And there were that said, We, our sons and our daughters, are many, and we must procure corn that we may eat and live.'),
(14, 16, 5, 2, 'yea, there are who are saying, ‘Our sons, and our daughters, we—are many, and we receive corn, and eat, and live.’'),
(11, 16, 5, 2, 'And there is which saying, Our sons and our daughters, we being many: and we will take grain and we will eat and live.'),
(13, 16, 5, 2, 'For there were that said, “We, our sons and our daughters, are many. Let us get grain, that we may eat and live.”'),
(10, 16, 5, 2, 'For there were that said, “We, our sons and our daughters, are many. Let us get grain, that we may eat and live.”'),
(1, 16, 5, 2, 'Some were saying, “We and our sons and daughters are numerous. We must get grain in order to eat and stay alive.”'),
(5, 16, 5, 2, 'And there were those who were saying: “Our sons and our daughters are very many. Let us receive grain as a price for them, and then we may eat and live.”'),
(7, 16, 5, 2, 'And there were some that said: Our sons and our daughters are very many: Yet us take up corn for the price of them, and let us eat and live.'),
(4, 16, 5, 3, 'Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.'),
(12, 16, 5, 3, 'Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.'),
(3, 16, 5, 3, 'Some also there were that said, We are mortgaging our fields, and our vineyards, and our houses: let us get grain, because of the dearth.'),
(8, 16, 5, 3, 'Some also there were that said, We are mortgaging our fields, and our vineyards, and our houses: let us get corn, because of the dearth.'),
(9, 16, 5, 3, 'Some also there were that said: ‘We are mortgaging our fields, and our vineyards, and our houses; let us get corn, because of the dearth.’'),
(6, 16, 5, 3, 'And there were that said, We have had to pledge our fields, and our vineyards, and our houses, that we might procure corn in the dearth.'),
(14, 16, 5, 3, 'And there are who are saying, ‘Our fields, and our vineyards, and our houses, we are pledging, and we receive corn for the famine.’'),
(11, 16, 5, 3, 'And there are those saying, Our fields and our vineyards and our houses we pledge, and we will take grain in the famine.'),
(13, 16, 5, 3, 'Some also there were that said, “We are mortgaging our fields, and our vineyards, and our houses. Let us get grain, because of the famine.”'),
(10, 16, 5, 3, 'Some also there were that said, “We are mortgaging our fields, and our vineyards, and our houses. Let us get grain, because of the famine.”'),
(1, 16, 5, 3, 'Others were saying, “We are mortgaging our fields, our vineyards, and our homes to get grain during the famine.”'),
(5, 16, 5, 3, 'And there were those who were saying: “Let us offer up our fields and vineyards, and our houses, and then we may receive grain during the famine.”'),
(7, 16, 5, 3, 'And there were some that said: Let us mortgage our lands, and our vineyards, and our houses, and let us take corn be- cause of the famine.'),
(4, 16, 5, 4, 'There were also that said, We have borrowed money for the king’s tribute, and that on our lands and vineyards.'),
(12, 16, 5, 4, 'There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.'),
(3, 16, 5, 4, 'There were also that said, We have borrowed money for the king’s tribute upon our fields and our vineyards.'),
(8, 16, 5, 4, 'There were also that said, We have borrowed money for the king’s tribute upon our fields and our vineyards.'),
(9, 16, 5, 4, 'There were also that said: ‘We have borrowed money for the king’s tribute upon our fields and our vineyards.'),
(6, 16, 5, 4, 'And there were that said, We have borrowed money for the king’s tribute upon our fields and vineyards;'),
(14, 16, 5, 4, 'And there are who are saying, ‘We have borrowed money for the tribute of the king, on our fields, and our vineyards;'),
(11, 16, 5, 4, 'And there are those saying, We borrowed silver for the king’s tribute, our fields and our vineyards.'),
(13, 16, 5, 4, 'There were also some who said, “We have borrowed money for the king’s tribute using our fields and our vineyards as collateral.'),
(10, 16, 5, 4, 'There were also some who said, “We have borrowed money for the king’s tribute using our fields and our vineyards as collateral.'),
(1, 16, 5, 4, 'Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.'),
(5, 16, 5, 4, 'And others were saying: “Let us borrow money for the tribute of the king, and let us surrender our fields and vineyards.”'),
(7, 16, 5, 4, 'And others said: Let us borrow money for the king’s tribute, and let us give up our fields and vineyards:'),
(4, 16, 5, 5, 'Yet now our flesh is as the flesh of our brothers, our children as their children: and, see, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought to bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.'),
(12, 16, 5, 5, 'Yet now our flesh is as the flesh of our brethren, our children as their children: and lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought to bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.'),
(3, 16, 5, 5, 'Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already: neither is it in our power to help it; for other men have our fields and our vineyards.'),
(8, 16, 5, 5, 'Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already: neither is it in our power to help it; for other men have our fields and our vineyards.'),
(9, 16, 5, 5, 'Yet now our flesh is as the flesh of our brethren, our children as their children; and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in our power to help it; for other men have our fields and our vineyards.’'),
(6, 16, 5, 5, 'yet now our flesh is as the flesh of our brethren, our children as their children; and behold, we must bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage [already]; neither is it in the power of our hand [to redeem them], for other men have our fields and our vineyards.'),
(14, 16, 5, 5, 'and now, as the flesh of our brethren is our flesh, as their sons are our sons, and lo, we are subduing our sons and our daughters for servants, and there are of our daughters subdued, and our hand hath no might, and our fields and our vineyards are to others.’'),
(11, 16, 5, 5, 'And now according to the flesh of our brethren, our flesh; as their sons, our sons: and behold, we subdue our sons and our daughters for servants, and there is from our daughters being subdued: and not to the strength of our hand and our fields and our vineyards to others.'),
(13, 16, 5, 5, 'Yet now our flesh is as the flesh of our brothers, our children as their children. Behold, we bring into bondage our sons and our daughters to be servants, and some of our daughters have been brought into bondage. Neither is it in our power to help it; for other men have our fields and our vineyards.”'),
(10, 16, 5, 5, 'Yet now our flesh is as the flesh of our brothers, our children as their children. Look, we bring into bondage our sons and our daughters to be servants, and some of our daughters have been brought into bondage. Neither is it in our power to help it; for other men have our fields and our vineyards.”'),
(1, 16, 5, 5, 'We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless to redeem them because our fields and vineyards belong to others.”'),
(5, 16, 5, 5, '“And now, as is the flesh of our brothers, so is our flesh; and as are their sons, so also are our sons. Behold, we have subjugated our sons and our daughters into servitude, and some of our daughters are slaves, nor do we have the ability to redeem them, for others possess our fields and our vineyards.”'),
(7, 16, 5, 5, 'And now our flesh is as the flesh of our brethren: and our children as their children. Behold we bring into bondage our sons and our daughters, and some of our daughters are bondwomen already, neither have we wherewith to redeem them, and our fields and our vineyards other men possess.'),
(4, 16, 5, 6, 'And I was very angry when I heard their cry and these words.'),
(12, 16, 5, 6, 'And I was very angry when I heard their cry and these words.'),
(3, 16, 5, 6, 'And I was very angry when I heard their cry and these words.'),
(8, 16, 5, 6, 'And I was very angry when I heard their cry and these words.'),
(9, 16, 5, 6, 'And I was very angry when I heard their cry and these words.'),
(6, 16, 5, 6, 'And I was very angry when I heard their cry and these words.'),
(14, 16, 5, 6, 'And it is very displeasing to me when I have heard their cry and these words,'),
(11, 16, 5, 6, 'And it will kindle to me greatly as I heard their cry and these words.'),
(13, 16, 5, 6, 'I was very angry when I heard their cry and these words.'),
(10, 16, 5, 6, 'I was very angry when I heard their cry and these words.'),
(1, 16, 5, 6, 'When I heard their outcry and these complaints, I became extremely angry,'),
(5, 16, 5, 6, 'And when I had heard their outcry in these words, I was exceedingly angry.'),
(7, 16, 5, 6, 'And I was exceedingly angry when I heard their cry according to these words.'),
(4, 16, 5, 7, 'Then I consulted with myself, and I rebuked the nobles, and the rulers, and said to them, You exact usury, every one of his brother. And I set a great assembly against them.'),
(12, 16, 5, 7, 'Then I consulted with myself, and I rebuked the nobles, and the rulers, and said to them, Ye exact interest, every one of his brother. And I set a great assembly against them.'),
(3, 16, 5, 7, 'Then I consulted with myself, and contended with the nobles and therulers, and said unto them, Ye exact usury, every one of his brother. And I held a great assembly against them.'),
(8, 16, 5, 7, 'Then I consulted with myself, and contended with the nobles and the rulers, and said unto them, Ye exact usury, every one of his brother. And I held a great assembly against them.'),
(9, 16, 5, 7, 'Then I consulted with myself, and contended with the nobles and the rulers, and said unto them: ‘Ye lend upon pledge, every one to his brother.’ And I held a great assembly against them.'),
(6, 16, 5, 7, 'And I consulted with myself; and I remonstrated with the nobles and the rulers, and said to them, Ye exact usury, every one of his brother! And I set a great assembly against them.'),
(14, 16, 5, 7, 'and my heart reigneth over me, and I strive with the freemen, and with the prefects, and say to them, ‘Usury one upon another ye are exacting;’ and I set against them a great assembly,'),
(11, 16, 5, 7, 'And my heart will take counsel to me, and I shall contend with the nobles and the prefects, and say to them, Ye impose a debt each upon his brother. And I shall give a great convocation against them.'),
(13, 16, 5, 7, 'Then I consulted with myself, and contended with the nobles and the rulers, and said to them, “You exact usury, everyone of his brother.” I held a great assembly against them.'),
(10, 16, 5, 7, 'Then I consulted with myself, and contended with the nobles and the rulers, and said to them, “You exact usury, everyone of his brother.” I held a great assembly against them.'),
(1, 16, 5, 7, 'and after serious thought I rebuked the nobles and officials, saying, “You are exacting usury from your own brothers!” So I called a large assembly against them'),
(5, 16, 5, 7, 'And my heart considered within me. And I rebuked the nobles and the magistrates, and I said to them, “Have you each been exacting usury from your brothers?” And I gathered together a great assembly against them.'),
(7, 16, 5, 7, 'And my heart thought with myself: and I rebuked the nobles and magistrates, and said to them: Do you every one ex- act usury of your brethren ? And I gathered together a great assembly against them,'),
(4, 16, 5, 8, 'And I said to them, We after our ability have redeemed our brothers the Jews, which were sold to the heathen; and will you even sell your brothers? or shall they be sold to us? Then held they their peace, and found nothing to answer.'),
(12, 16, 5, 8, 'And I said to them, We after our ability have redeemed our brethren the Jews, who were sold to the heathen; and will ye even sell your brethren? or shall they be sold to us? Then they held their peace, and found nothing to answer.'),
(3, 16, 5, 8, 'And I said unto them, We after our ability have redeemed our brethren the Jews, that were sold unto the nations; and would ye even sell your brethren, and should they be sold unto us? Then held they their peace, and found never a word.'),
(8, 16, 5, 8, 'And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and would ye even sell your brethren, and should they be sold unto us? Then held they their peace, and found never a word.'),
(9, 16, 5, 8, 'And I said unto them: ‘We after our ability have redeemed our brethren the Jews, that sold themselves unto the heathen; and would ye nevertheless sell your brethren, and should they sell themselves unto us?’ Then held they their peace, and found never a word.'),
(6, 16, 5, 8, 'And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer.'),
(14, 16, 5, 8, 'and say to them, ‘We have acquired our brethren the Jews, those sold to the nations, according to the ability that is in us, and ye also sell your brethren, and they have been sold to us!’ and they are silent, and have not found a word.'),
(11, 16, 5, 8, 'And saying to them, We bought off our brethren the Jews, being sold to the nations; according to the sufficiency in us and also will ye sell your brethren? and were they sold to us? And they will be silent, and they found not a word.'),
(13, 16, 5, 8, 'I said to them, “We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?” Then they held their peace, and found never a word.'),
(10, 16, 5, 8, 'I said to them, “We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?” Then they held their peace, and found never a word.'),
(1, 16, 5, 8, 'and said, “We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!” But they remained silent, for they could find nothing to say.'),
(5, 16, 5, 8, 'And I said to them: “As you know, in accord with what was possible for us, we have redeemed our brothers, the Jews, who had been sold to the Gentiles. And yet you now sell your brothers, and we must redeem them?” And they were silent, nor did they find anything to answer.'),
(7, 16, 5, 8, 'And I said to them: We, as you know, have redeemed according to our ability our brethren the Jews, that were sold to the Gentiles: and will you then sell your brethren, for us to redeem them ? And they held their peace, and found not what to answer.'),
(4, 16, 5, 9, 'Also I said, It is not good that you do: ought you not to walk in the fear of our God because of the reproach of the heathen our enemies?'),
(12, 16, 5, 9, 'Also I said, That is not good which ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?'),
(3, 16, 5, 9, 'Also I said, The thing that ye do is not good: ought ye not to walk in the fear of our God, because of the reproach of the nations our enemies?'),
(8, 16, 5, 9, 'Also I said, The thing that ye do is not good: ought ye not to walk in the fear of our God, because of the reproach of the heathen our enemies?'),
(9, 16, 5, 9, 'Also I said: ‘The thing that ye do is not good; ought ye not to walk in the fear of our God, because of the reproach of the heathen our enemies?'),
(6, 16, 5, 9, 'And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies?'),
(14, 16, 5, 9, 'And I say, ‘Not good is the thing that ye are doing; in the fear of our God do ye not walk, because of the reproach of the nations our enemies?'),
(11, 16, 5, 9, 'And it will be said, Not good the word which ye do: will ye not go in the fear of our God from the reproach of the nations our enemies?'),
(13, 16, 5, 9, 'Also I said, “The thing that you do is not good. Ought you not to walk in the fear of our God, because of the reproach of the nations our enemies?'),
(10, 16, 5, 9, 'Also I said, “The thing that you do is not good. Ought you not to walk in the fear of our God, to prevent the taunts of the nations our enemies?'),
(1, 16, 5, 9, 'So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies?'),
(5, 16, 5, 9, 'And I said to them: “The thing that you are doing is not good. Why are you not walking in the fear of our God, so that there may be no reproach against us from our enemies, the Gentiles?'),
(7, 16, 5, 9, 'And I said to them: The thing you do is not good: why walk you not in the fear of our God, that we be not exposed to the reproaches of the Gentiles our enemies?'),
(4, 16, 5, 10, 'I likewise, and my brothers, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.'),
(12, 16, 5, 10, 'I likewise, my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.'),
(3, 16, 5, 10, 'And I likewise, my brethren and my servants, do lend them money and grain. I pray you, let us leave off this usury.'),
(8, 16, 5, 10, 'And I likewise, my brethren and my servants, do lend them money and corn on usury. I pray you, let us leave off this usury.'),
(9, 16, 5, 10, 'And I likewise, my brethren and my servants, have lent them money and corn. I pray you, let us leave off this exaction.'),
(6, 16, 5, 10, 'I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury.'),
(14, 16, 5, 10, 'And also, I, my brethren, and my servants, are exacting of them silver and corn; let us leave off, I pray you, this usury.'),
(11, 16, 5, 10, 'And also I, my brethren and my young men exacting upon them silver and grain: we will leave off now this debt.'),
(13, 16, 5, 10, 'I likewise, my brothers and my servants, lend them money and grain. Please let us stop this usury.'),
(10, 16, 5, 10, 'I likewise, my brothers and my servants, lend them money and grain. Please let us stop this usury.'),
(1, 16, 5, 10, 'I, as well as my brothers and my servants, have been lending the people money and grain. Please, let us stop this usury.'),
(5, 16, 5, 10, 'Both I and my brothers, with my servants, have lent money and grain to many. Let us agree not to ask for its return. Let us forgive the other money that is owed to us.'),
(7, 16, 5, 10, 'Both I and my brethren, and my servants, have lent money and corn to many: let us all agree not to call for it again; let us forgive the debt that is owing to us.'),
(4, 16, 5, 11, 'Restore, I pray you, to them, even this day, their lands, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that you exact of them.'),
(12, 16, 5, 11, 'Restore, I pray you, to them, even this day, their lands, their vineyards, their olive-yards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.'),
(3, 16, 5, 11, 'Restore, I pray you, to them, even this day, their fields, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that ye exact of them.'),
(8, 16, 5, 11, 'Restore, I pray you, to them, even this day, their fields, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.'),
(9, 16, 5, 11, 'Restore, I pray you, to them, even this day, their fields, their vineyards, their oliveyards, and their houses, also the hundred pieces of silver, and the corn, the wine, and the oil, that ye exact of them.’'),
(6, 16, 5, 11, 'Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth [part] of the money, and of the corn, the wine and the oil, that ye have exacted of them.'),
(14, 16, 5, 11, 'Give back, I pray you, to them, as to-day, their fields, their vineyards, their olive-yards, and their houses, and the hundredth part of the money, and of the corn, of the new wine, and of the oil, that ye are exacting of them.’'),
(11, 16, 5, 11, 'Turn back now to them according to this day, their fields, their vineyards, their olive trees, and their houses, and the hundredth of the silver and the grain, the new wine and the new oil which ye impose upon them.'),
(13, 16, 5, 11, 'Please restore to them, even this day, their fields, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that you are charging them.”'),
(10, 16, 5, 11, 'Please restore to them, even this day, their fields, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that you are charging them.”'),
(1, 16, 5, 11, 'Please restore to them immediately their fields, vineyards, olive groves, and houses, along with the percentage of the money, grain, new wine, and oil that you have been assessing them.”'),
(5, 16, 5, 11, 'On this day, restore their fields, and their vineyards, and their olive groves, and their houses to them. Then, too, the hundredth part of the money, and of the grain, wine, and oil, which you usually exact from them, give it to them.”'),
(7, 16, 5, 11, 'Restore ye to them this day their fields, and their vineyards, and their oliveyards, and their houses: and the hundredth part of the money, and of the corn, the wine, and the oil, which you mere wont to exact of them, give it rather for them.'),
(4, 16, 5, 12, 'Then said they, We will restore them, and will require nothing of them; so will we do as you say. Then I called the priests, and took an oath of them, that they should do according to this promise.'),
(12, 16, 5, 12, 'Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they would do according to this promise.'),
(3, 16, 5, 12, 'Then said they, We will restore them, and will require nothing of them; so will we do, even as thou sayest. Then I called the priests, and took an oath of them, that they would do according to this promise.'),
(8, 16, 5, 12, 'Then said they, We will restore them, and will require nothing of them; so will we do, even as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.'),
(9, 16, 5, 12, 'Then said they: ‘We will restore them, and will require nothing of them; so will we do, even as thou sayest.’ Then I called the priests, and took an oath of them, that they should do according to this promise.'),
(6, 16, 5, 12, 'And they said, We will restore [them], and will require nothing of them; so will we do, as thou hast said. And I called the priests, and took an oath of them, that they should do according to this promise.'),
(14, 16, 5, 12, 'And they say, ‘We give back, and of them we seek nothing; so we do as thou art saying.’ And I call the priests, and cause them to swear to do according to this thing;'),
(11, 16, 5, 12, 'And they will say, We will turn back, and we will not seek from them; thus will we do as thou sayest And I shall call the priests and shall cause them to swear to do according to this word.'),
(13, 16, 5, 12, 'Then they said, “We will restore them, and will require nothing of them; so will we do, even as you say.” Then I called the priests, and took an oath of them, that they would do according to this promise.'),
(10, 16, 5, 12, 'Then they said, “We will restore them, and will require nothing of them; so will we do, even as you say.” Then I called the priests, and took an oath of them, that they would do according to this promise.'),
(1, 16, 5, 12, '“We will restore it,” they replied, “and will require nothing more from them. We will do as you say.” So I summoned the priests and required of the nobles and officials an oath that they would do what they had promised.'),
(5, 16, 5, 12, 'And they said: “We will restore it, and we will require nothing from them. And we will do just as you say.” And I called the priests, and I had them swear an oath, so that they would act in accord with what I had said.'),
(7, 16, 5, 12, 'And they said: We will restore, and we will require nothing of them: and we will do as thou sayest. And I called the priests and took an oath of them, to do according to what I had said.'),
(4, 16, 5, 13, 'Also I shook my lap, and said, So God shake out every man from his house, and from his labor, that performes not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.'),
(12, 16, 5, 13, 'Also I shook my lap, and said, So God shake out every man from his house, and from his labor, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.'),
(3, 16, 5, 13, 'Also I shook out my lap, and said, So God shake out every man from his house, and from his labor, that performeth not this promise; even thus be he shaken out, and emptied. And all the assembly said, Amen, and praised Jehovah. And the people did according to this promise.'),
(8, 16, 5, 13, 'Also I shook out my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise; even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.'),
(9, 16, 5, 13, 'Also I shook out my lap, and said: ‘So God shake out every man from his house, and from his labour, that performeth not this promise; even thus be he shaken out, and emptied.’ And all the congregation said: ‘Amen’, and praised the LORD. And the people did according to this promise.'),
(6, 16, 5, 13, 'Also I shook my lap, and said, So God shake out every man from his house and from his earnings, that performeth not this promise: even thus be he shaken out and emptied! And all the congregation said, Amen! And they praised Jehovah. And the people did according to this promise.'),
(14, 16, 5, 13, 'also, my lap I have shaken, and I say, ‘Thus doth God shake out every man, who doth not perform this thing, from his house, and from his labour; yea, thus is he shaken out and empty;’ and all the assembly say, ‘Amen,’ and praise Jehovah; and the people do according to this thing.'),
(11, 16, 5, 13, 'Also I shook out my arm, and said, Thus God will shake out every man who will not raise up this word from his house and from his labor; so shall he be shaken out and emptied. And all the convocation will say, Amen, and praise Jehovah. And the people did according to this word.'),
(13, 16, 5, 13, 'Also I shook out my lap, and said, “So may God shake out every man from his house, and from his labor, that doesn’t perform this promise; even thus be he shaken out, and emptied.” All the assembly said, “Amen,” and praised Yahweh. The people did according to this promise.'),
(10, 16, 5, 13, 'Also I shook out my lap, and said, “So may God shake out every man from his house, and from his labor, that doesn’t perform this promise; even thus be he shaken out, and emptied.” All the assembly said, “Amen,” and praised the LORD. The people did according to this promise.'),
(1, 16, 5, 13, 'I also shook out the folds of my robe and said, “May God likewise shake out of his house and possessions every man who does not keep this promise. May such a man be shaken out and have nothing!” The whole assembly said, “Amen,” and they praised the LORD. And the people did as they had promised.'),
(5, 16, 5, 13, 'Moreover, I shook out my lap, and I said: “So may God shake out every man, who does not fulfill this word. From his house and from his labors, so may he be shaken out and become empty.” And the entire multitude said, “Amen.” And they praised God. Therefore, the people acted in accord with what was said.'),
(7, 16, 5, 13, 'Moreover I shook my lap, and said: So may God shake every man that shall not accomplish this word, out of his house, and out of his labours, thus may he be shaken out, and become empty. And all the multitude said: Amen. And they praised God. And the people did according to what was said.'),
(4, 16, 5, 14, 'Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brothers have not eaten the bread of the governor.'),
(12, 16, 5, 14, 'Moreover, from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.'),
(3, 16, 5, 14, 'Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.'),
(8, 16, 5, 14, 'Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.'),
(9, 16, 5, 14, 'Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.'),
(6, 16, 5, 14, 'Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the thirty-second year of Artaxerxes the king, twelve years, I and my brethren have not eaten the bread of the governor.'),
(14, 16, 5, 14, 'Also, from the day that he appointed me to be their governor in the land of Judah, from the twentieth year even unto the thirty and second year of Artaxerxes the king—twelve years—I, and my brethren, the bread of the governor have not eaten:'),
(11, 16, 5, 14, 'Also from the day which it was commanded me to be their prefect in the land of Judah, from the twentieth year and even to the thirty and second year to Arthasatha the king, twelve years I and my brethren ate not the bread of the prefect.'),
(13, 16, 5, 14, 'Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brothers have not eaten the bread of the governor.'),
(10, 16, 5, 14, 'Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the two and thirtieth year of Artachshasta the king, that is, twelve years, I and my brothers have not eaten the bread of the governor.'),
(1, 16, 5, 14, 'Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah, from his twentieth year until his thirty-second year (twelve years total), neither I nor my brothers ate the food allotted to the governor.'),
(5, 16, 5, 14, 'Now from that day, on which the king had ordered me to be governor in the land of Judah, from the twentieth year even to the thirty-second year of king Artaxerxes, for twelve years, I and my brothers did not eat the yearly allowance that was owed to the governors.'),
(7, 16, 5, 14, 'And from the day, in which the king commanded me to be governor in the land of Juda, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, for twelve years, I and my brethren did not eat the yearly allowance that was due to the governors.'),
(4, 16, 5, 15, 'But the former governors that had been before me were chargeable to the people, and had taken of them bread and wine, beside forty shekels of silver; yes, even their servants bore rule over the people: but so did not I, because of the fear of God.'),
(12, 16, 5, 15, 'But the former governors, that had been before me were chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver; yes, even their servants bore rule over the people: but so did not I, because of the fear of God.'),
(3, 16, 5, 15, 'But the former governors that were before me were chargeable unto the people, and took of them bread and wine, besides forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.'),
(8, 16, 5, 15, 'But the former governors that were before me were chargeable unto the people, and took of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.'),
(9, 16, 5, 15, 'But the former governors that were before me laid burdens upon the people, and took of them for bread and wine above forty shekels of silver; yea, even their servants lorded over the people; but so did not I, because of the fear of God.'),
(6, 16, 5, 15, 'But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God.'),
(14, 16, 5, 15, 'the former governors who are before me have made themselves heavy on the people, and take of them in bread and wine, besides in silver forty shekels; also, their servants have ruled over the people—and I have not done so, because of the fear of God.'),
(11, 16, 5, 15, 'And the former prefects that were before me made heavy upon the people, and they will take from them in bread and wine, the last silver forty shekels; also their young men ruled over the people: and I did not thus from the face of the fear of God.'),
(13, 16, 5, 15, 'But the former governors who were before me were supported by the people, and took bread and wine from them, besides forty shekels of silver; yes, even their servants ruled over the people: but I didn’t do so, because of the fear of God.'),
(10, 16, 5, 15, 'But the former governors who were before me were supported by the people, and took bread and wine from them, besides forty shekels of silver; yes, even their servants ruled over the people: but I did not do so, because of the fear of God.'),
(1, 16, 5, 15, 'The governors before me had heavily burdened the people, taking from them bread and wine plus forty shekels of silver. Their servants also oppressed the people. But I did not do this, because of my fear of God.'),
(5, 16, 5, 15, 'But the former governors, the ones who had been before me, were a burden to the people, and they took from them bread and wine, and forty shekels of money each day. And their officials also oppressed the people. But I did not do so, out of fear of God.'),
(7, 16, 5, 15, 'But the former governors that had been before me, were chargeable to the people, and took of them in bread, and wine, and in money every day forty sides: and their officers also oppressed the people. But I did not so for the fear of God.'),
(4, 16, 5, 16, 'Yes, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither to the work.'),
(12, 16, 5, 16, 'Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither to the work.'),
(3, 16, 5, 16, 'Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.'),
(8, 16, 5, 16, 'Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.'),
(9, 16, 5, 16, 'Yea, also I set hand to the work of this wall, neither bought we any land; and all my servants were gathered thither unto the work.'),
(6, 16, 5, 16, 'Yea, also I applied myself to this work of the wall, and we bought no fields; and all my servants were gathered thither for the work.'),
(14, 16, 5, 16, 'And also, in the work of this wall I have done mightily, even a field we have not bought, and all my servants are gathered there for the work;'),
(11, 16, 5, 16, 'And also I held fast upon the work of this wall, and we bought not a field: and all my young men being gathered there for the work.'),
(13, 16, 5, 16, 'Yes, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered there to the work.'),
(10, 16, 5, 16, 'Yes, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered there to the work.'),
(1, 16, 5, 16, 'Instead, I devoted myself to the construction of the wall, and all my servants were gathered there for the work; we did not acquire any land.'),
(5, 16, 5, 16, 'In fact, I preferred to build in the work of the wall, and I bought no land, and all my servants were gathered to do the work.'),
(7, 16, 5, 16, 'Moreover I built in the work of the wall, and I bought no land, and all my servants were gathered together to the work.'),
(4, 16, 5, 17, 'Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came to us from among the heathen that are about us.'),
(12, 16, 5, 17, 'Moreover, there were at my table a hundred and fifty of the Jews and rulers, besides those that came to us from among the heathen that were about us.'),
(3, 16, 5, 17, 'Moreover there were at my table, of the Jews and the rulers, a hundred and fifty men, besides those that came unto us from among the nations that were round about us.'),
(8, 16, 5, 17, 'Moreover there were at my table of the Jews and the rulers an hundred and fifty men, beside those that came unto us from among the heathen that were round about us.'),
(9, 16, 5, 17, 'Moreover there were at my table of the Jews and the rulers a hundred and fifty men, beside those that came unto us from among the nations that were round about us.'),
(6, 16, 5, 17, 'And there were at my table a hundred and fifty of the Jews and the rulers, besides those that came to us from among the nations that were about us.'),
(14, 16, 5, 17, 'and of the Jews, and of the prefects, a hundred and fifty men, and those coming in unto us of the nations that are round about us, are at my table;'),
(11, 16, 5, 17, 'And the Jews and prefects a hundred and fifty men, and they coming to us from the nations that were round about us; to my table.'),
(13, 16, 5, 17, 'Moreover there were at my table, of the Jews and the rulers, one hundred fifty men, besides those who came to us from among the nations that were around us.'),
(10, 16, 5, 17, 'Moreover there were at my table, of the Jews and the rulers, one hundred fifty men, besides those who came to us from among the nations that were around us.'),
(1, 16, 5, 17, 'There were 150 Jews and officials at my table, besides the guests from the surrounding nations.'),
(5, 16, 5, 17, 'Likewise, the Jews and the magistrates, one hundred and fifty men, were at my table, with those who came to us from among the Gentiles that are around us.'),
(7, 16, 5, 17, 'The Jews also and the magistrates to the number of one hundred and fifty men, were at my table, besides them that came to us from among the nations that were round about us.'),
(4, 16, 5, 18, 'Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy on this people.'),
(12, 16, 5, 18, 'Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days an abundance of all sorts of wine: yet for all this I required not the bread of the governor, because the bondage was heavy upon this people.'),
(3, 16, 5, 18, 'Now that which was prepared for one day was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this I demanded not the bread of the governor, because the bondage was heavy upon this people.'),
(8, 16, 5, 18, 'Now that which was prepared for one day was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this I demanded not the bread of the governor, because the bondage was heavy upon this people.'),
(9, 16, 5, 18, 'Now that which was prepared for one day was one ox and six choice sheep, also fowls were prepared for me; and once in ten days store of all sorts of wine; yet for all this I demanded not the bread of the governor, because the service was heavy upon this people.'),
(6, 16, 5, 18, 'And that which was prepared daily was one ox [and] six choice sheep; also fowls were prepared for me, and once in ten days all sorts of wine in abundance. Yet for all this I demanded not the bread of the governor; for the service was heavy upon this people.'),
(14, 16, 5, 18, 'and that which hath been prepared for one day is one ox, six fat sheep, also fowls have been prepared for me, and once in ten days of all wines abundantly, and with this, the bread of the governor I have not sought, for heavy is the service on this people.'),
(11, 16, 5, 18, 'And what was done for one day, one ox, six choice sheep; and birds were done for me, and within ten days with every wine for abundance: and with this, the bread of the prefect I sought not for the servitude was heavy upon this people.'),
(13, 16, 5, 18, 'Now that which was prepared for one day was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this I didn’t demand the bread of the governor, because the bondage was heavy on this people.'),
(10, 16, 5, 18, 'Now that which was prepared for one day was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this I did not demand the bread of the governor, because the bondage was heavy on this people.'),
(1, 16, 5, 18, 'Each day one ox, six choice sheep, and some fowl were prepared for me, and once every ten days an abundance of all kinds of wine was provided. But I did not demand the food allotted to the governor, because the burden on the people was so heavy.'),
(5, 16, 5, 18, 'Now there was prepared for me, on each day, one ox and six choice rams, along with poultry. And once every ten days, I distributed diverse wines and many other things. Yet I did not require my yearly allowance as governor. For the people were greatly impoverished.'),
(7, 16, 5, 18, 'And there was prepared for me day by day one ox, and six choice rams, be- sides fowls, and once in ten days I gave store of divers wines, and many other things: yet I did not require my yearly allowance as governor: for the people were very much impoverished.'),
(4, 16, 5, 19, 'Think on me, my God, for good, according to all that I have done for this people.'),
(12, 16, 5, 19, 'Think upon me, my God, for good, according to all that I have done for this people.'),
(3, 16, 5, 19, 'Remember unto me, O my God, for good, all that I have done for this people.'),
(8, 16, 5, 19, 'Remember unto me, O my God, for good, all that I have done for this people.'),
(9, 16, 5, 19, 'Remember unto me, O my God, for good, all that I have done for this people.'),
(6, 16, 5, 19, 'Remember for me, my God, for good, all that I have done for this people.'),
(14, 16, 5, 19, 'Remember for me, O my God, for good, all that I have done for this people.'),
(11, 16, 5, 19, 'Remember to me, my God, for good, all that I did for this people.'),
(13, 16, 5, 19, 'Remember to me, my God, for good, all that I have done for this people.'),
(10, 16, 5, 19, 'Remember to me, my God, for good, all that I have done for this people.'),
(1, 16, 5, 19, 'Remember me favorably, O my God, for all that I have done for this people.'),
(5, 16, 5, 19, 'Remember me, O my God, for good, in accord with all that I have done for this people.'),
(7, 16, 5, 19, 'Remember me, O my God, for good according to all that I have done for this people.'),
(4, 16, 6, 1, 'Now it came to pass when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had built the wall, and that there was no breach left therein; (though at that time I had not set up the doors on the gates;)'),
(12, 16, 6, 1, 'Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had built the wall, and that there was no breach left in it, (though at that time I had not set up the doors upon the gates;)'),
(3, 16, 6, 1, 'Now it came to pass, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and unto the rest of our enemies, that I had builded the wall, and that there was no breach left therein (though even unto that time I had not set up the doors in the gates),'),
(8, 16, 6, 1, 'Now it came to pass, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and unto the rest of our enemies, that I had builded the wall, and that there was no breach left therein; (though even unto that time I had not set up the doors in the gates;)'),
(9, 16, 6, 1, 'Now it came to pass, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and unto the rest of our enemies, that I had builded the wall, and that there was no breach left therein—though even unto that time I had not set up the doors in the gates—'),
(6, 16, 6, 1, 'And it came to pass when Sanballat, and Tobijah, and Geshem the Arabian, and the rest of our enemies, heard that I had built the wall, and that there was no breach left in it (though at that time I had not set up the doors in the gates),'),
(14, 16, 6, 1, 'And it cometh to pass, when it hath been heard by Sanballat, and Tobiah, and by Geshem the Arabian, and by the rest of our enemies, that I have builded the wall, and there hath not been left in it a breach, (also, till that time the doors I had not set up in the gates,)'),
(11, 16, 6, 1, 'And it will be as it was heard by Sanballat and Tobiah, and by Geshem the Arabian, and by the rest of our enemies, that I built the wall and a breach was not left in it; also even to this time I set not up the doors in the gates;'),
(13, 16, 6, 1, 'Now it happened, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and to the rest of our enemies, that I had built the wall, and that there was no breach left therein; (though even to that time I had not set up the doors in the gates;)'),
(10, 16, 6, 1, 'Now it happened, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and to the rest of our enemies, that I had built the wall, and that there was no breach left in it; (though even to that time I had not set up the doors in the gates;)'),
(1, 16, 6, 1, 'When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and not a gap was left—though to that time I had not yet installed the doors in the gates—'),
(5, 16, 6, 1, 'Now it happened that, when Sanballat, and Tobiah, and Geshem, an Arab, and our other enemies, had heard that I had built the wall, and that there was no interruption remaining in it, (even though, at that time, I had not set up the double doors at the gates,)'),
(7, 16, 6, 1, 'And it came to pass, when Sanaballat, and Tobias, and Gossem the Arabian, and the rest of our enemies, heard that I had built the wall, and that there was no breach left in it, (though at that time I had not set up the doors in the gates,)'),
(4, 16, 6, 2, 'That Sanballat and Geshem sent to me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.'),
(12, 16, 6, 2, 'That Sanballat and Geshem sent to me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.'),
(3, 16, 6, 2, 'that Sanballat and Geshem sent unto me, saying, Come, let us meet together in one of the villages in the plain of Ono. But they thought to do me mischief.'),
(8, 16, 6, 2, 'that Sanballat and Geshem sent unto me, saying, Come, let us meet together in one of the villages in the plain of Ono. But they thought to do me mischief.'),
(9, 16, 6, 2, 'that Sanballat and Geshem sent unto me, saying: ‘Come, let us meet together in one of the villages in the plain of Ono.’ But they thought to do me mischief.'),
(6, 16, 6, 2, 'that Sanballat and Geshem sent to me, saying, Come, let us meet together in the villages in the plain of Ono. But they thought to do me mischief.'),
(14, 16, 6, 2, 'that Sanballat sendeth, also Geshem, unto me, saying, ‘Come and we meet together in the villages, in the valley of Ono;’ and they are thinking to do to me evil.'),
(11, 16, 6, 2, 'And Sanballat sent to me and Geshem, saying, Come, and we will pass over together in the villages in the valley of Ono. And they reckoned to do evil to me.'),
(13, 16, 6, 2, 'that Sanballat and Geshem sent to me, saying, “Come, let us meet together in the villages in the plain of Ono.” But they intended to harm me.'),
(10, 16, 6, 2, 'that Sanballat and Geshem sent to me, saying, “Come, let us meet together at Ha-Kephirim in the plain of Ono.” But they intended to harm me.'),
(1, 16, 6, 2, 'Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.” But they were planning to harm me.'),
(5, 16, 6, 2, 'Sanballat and Geshem sent to me, saying: “Come, and let us strike a pact together in the villages, on the plain of Ono.” But they were thinking that they would do me harm.'),
(7, 16, 6, 2, 'Sanaballat and Gossem Rent to me, saying: Come, and let us make a league together in the villages, in the plain of Ono. But they thought to do me mischief.'),
(4, 16, 6, 3, 'And I sent messengers to them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?'),
(12, 16, 6, 3, 'And I sent messengers to them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?'),
(3, 16, 6, 3, 'And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?'),
(8, 16, 6, 3, 'And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: Why should the work cease, whilst I leave it, and come down to you?'),
(9, 16, 6, 3, 'And I sent messengers unto them, saying: ‘I am doing a great work, so that I cannot come down; why should the work cease, whilst I leave it, and come down to you?’'),
(6, 16, 6, 3, 'And I sent messengers to them, saying, I am doing a great work, and I cannot come down. Why should the work cease, whilst I leave it and come down to you?'),
(14, 16, 6, 3, 'And I send unto them messengers, saying, ‘A great work I am doing, and I am not able to come down; why doth the work cease when I let it alone, and have come down unto you?’'),
(11, 16, 6, 3, 'And I shall send messengers to them, saying, I do a great work, and I shall not be able to come down: wherefore shall the work cease when I shall desist and come down to you?'),
(13, 16, 6, 3, 'I sent messengers to them, saying, “I am doing a great work, so that I can’t come down. Why should the work cease, while I leave it, and come down to you?”'),
(10, 16, 6, 3, 'I sent messengers to them, saying, “I am doing a great work, so that I can’t come down. Why should the work cease, while I leave it, and come down to you?”'),
(1, 16, 6, 3, 'So I sent messengers to them, saying, “I am doing a great work and cannot come down. Why should the work stop while I leave it to go down to you?”'),
(5, 16, 6, 3, 'Therefore, I sent messengers to them, saying: “I am doing a great work, and I cannot descend, lest perhaps it may be neglected when I go out and descend to you.”'),
(7, 16, 6, 3, 'And I sent messengers to them, saying: I am doing a great work, and I cannot come down, lest it be neglected whilst I come, and go down to you.'),
(4, 16, 6, 4, 'Yet they sent to me four times after this sort; and I answered them after the same manner.'),
(12, 16, 6, 4, 'Yet they sent to me four times after this sort; and I answered them after the same manner.'),
(3, 16, 6, 4, 'And they sent unto me four times after this sort; and I answered them after the same manner.'),
(8, 16, 6, 4, 'And they sent unto me four times after this sort; and I answered them after the same manner.'),
(9, 16, 6, 4, 'And they sent unto me four times after this sort; and I answered them after the same manner.'),
(6, 16, 6, 4, 'And they sent to me four times after this sort; and I answered them in the same manner.'),
(14, 16, 6, 4, 'and they send unto me, according to this word, four times, and I return them word according to this word.'),
(11, 16, 6, 4, 'And they will send to me according to this word four times; and I shall turn them back according to this word.'),
(13, 16, 6, 4, 'They sent to me four times after this sort; and I answered them the same way.'),
(10, 16, 6, 4, 'They sent to me four times after this sort; and I answered them the same way.'),
(1, 16, 6, 4, 'Four times they sent me the same message, and each time I gave the same reply.'),
(5, 16, 6, 4, 'Then they sent to me, with this same word, four times. And I responded to them with the same word as before.'),
(7, 16, 6, 4, 'And they sent to me according to this word, four times: and I answered them after the same manner.'),
(4, 16, 6, 5, 'Then sent Sanballat his servant to me in like manner the fifth time with an open letter in his hand;'),
(12, 16, 6, 5, 'Then Sanballat sent his servant to me in like manner the fifth time with an open letter in his hand;'),
(3, 16, 6, 5, 'Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand,'),
(8, 16, 6, 5, 'Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;'),
(9, 16, 6, 5, 'Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;'),
(6, 16, 6, 5, 'Then sent Sanballat his servant to me in this manner the fifth time, with an open letter in his hand,'),
(14, 16, 6, 5, 'And Sanballat sendeth unto me, according to this word, a fifth time, his servant, and an open letter in his hand;'),
(11, 16, 6, 5, 'And Sanballat will send his young man to me according to this word the fifth time, and a letter opened in his hand;'),
(13, 16, 6, 5, 'Then Sanballat sent his servant to me the same way the fifth time with an open letter in his hand,'),
(10, 16, 6, 5, 'Then Sanballat sent his servant to me the same way the fifth time with an open letter in his hand,'),
(1, 16, 6, 5, 'The fifth time, Sanballat sent me this same message by his young servant, who had in his hand an unsealed letter'),
(5, 16, 6, 5, 'And Sanballat sent his servant to me a fifth time, with the former word, and he had a letter in his hand written in this manner:'),
(7, 16, 6, 5, 'And Sanaballat sent his servant to me the fifth time according to the former word, and he had a letter in his hand written in this manner:'),
(4, 16, 6, 6, 'Wherein was written, It is reported among the heathen, and Gashmu said it, that you and the Jews think to rebel: for which cause you build the wall, that you may be their king, according to these words.'),
(12, 16, 6, 6, 'In which was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall that thou mayest be their king, according to these words.'),
(3, 16, 6, 6, 'wherein was written, It is reported among the nations, and Gashmu saith it, that thou and the Jews think to rebel; for which cause thou art building the wall: and thou wouldest be their king, according to these words.'),
(8, 16, 6, 6, 'wherein was written, It is reported among the nations, and Gashmu saith it, that thou and the Jews think to rebel; for which cause thou buildest the wall: and thou wouldest be their king, according to these words.'),
(9, 16, 6, 6, 'wherein was written: ‘It is reported among the nations, and  Geshem saith it, that thou and the Jews think to rebel; for which cause thou buildest the wall; and thou wouldest be their king, even according to these words.'),
(6, 16, 6, 6, 'in which was written: It is reported among the nations, and Gashmu says [it, that] thou and the Jews think to rebel, for which cause thou buildest the wall, and according to these words thou wilt become their king.'),
(14, 16, 6, 6, 'it is written in it, ‘Among the nations it hath been heard, and Gashmu is saying: Thou and the Jews are thinking to rebel, therefore thou art building the wall, and thou hast been to them for a king—according to these words!'),
(11, 16, 6, 6, 'Being written in it, It was heard in the nations, and Geshem said, Thou and the Jews are reckoning to rebel: for this thou buildest the wall, and thou to be to them for king according to these words.'),
(13, 16, 6, 6, 'in which was written, “It is reported among the nations, and Gashmu says it, that you and the Jews intend to rebel. Because of that, you are building the wall. You would be their king, according to these words.'),
(10, 16, 6, 6, 'in which was written, “It is reported among the nations, and Gashmu says it, that you and the Jews intend to rebel. Because of that, you are building the wall. You would be their king, according to these words.'),
(1, 16, 6, 6, 'that read: “It is reported among the nations—and Geshem agrees—that you and the Jews are plotting to revolt, and this is why you are building the wall. According to these reports, you are to become their king,'),
(5, 16, 6, 6, '“It has been heard among the Gentiles, and Geshem has said it, that you and the Jews are planning to rebel, and because of this, you are building the wall and thinking to raise yourself as a king over them. For this reason,'),
(7, 16, 6, 6, 'It is reported amongst the Gentiles, and Gossem hath said it, that thou and the Jews think to rebel, and therefore thou buildest the wall, and hast a mind to set thyself king over them : for which end'),
(4, 16, 6, 7, 'And you have also appointed prophets to preach of you at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.'),
(12, 16, 6, 7, 'And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.'),
(3, 16, 6, 7, 'And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.'),
(8, 16, 6, 7, 'And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.'),
(9, 16, 6, 7, 'And thou hast also appointed prophets to proclaim of thee at Jerusalem, saying: There is a king in Judah; and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.’'),
(6, 16, 6, 7, 'And thou hast also appointed prophets to proclaim concerning thee at Jerusalem saying, There is a king in Judah! And now it will be reported to the king according to these words. Come now therefore, and let us take counsel together.'),
(14, 16, 6, 7, 'And also, prophets thou hast appointed to call for thee in Jerusalem, saying, A king is in Judah, and now it is heard by the king according to these words; and now come, and we take counsel together.’'),
(11, 16, 6, 7, 'And also thou didst set up prophets to call upon thee in Jerusalem, saying, A king in Judah: and now it will be heard by the king according to these words: and now come and we will counsel together.'),
(13, 16, 6, 7, 'You have also appointed prophets to preach of you at Jerusalem, saying, ‘There is a king in Judah!’ Now it will be reported to the king according to these words. Come now therefore, and let us take counsel together.”'),
(10, 16, 6, 7, 'You have also appointed prophets to preach of you at Jerusalem, saying, ‘There is a king in Judah.’ Now it will be reported to the king according to these words. Come now therefore, and let us take counsel together.”'),
(1, 16, 6, 7, 'and you have even appointed prophets in Jerusalem to proclaim on your behalf: ‘There is a king in Judah.’ Soon these rumors will reach the ears of the king. So come, let us confer together.”'),
(5, 16, 6, 7, 'you also have stationed prophets, who preach about you in Jerusalem, saying: ‘There is a king in Judea!’ But the king will hear about these words. Therefore, come now, so that we may go to counsel together.”'),
(7, 16, 6, 7, 'Thou hast also set up prophets, to preach of thee at Jerusalem, saying: There is a king in Judea. The king will hear of these things: therefore come now, that we may take counsel together.'),
(4, 16, 6, 8, 'Then I sent to him, saying, There are no such things done as you say, but you feign them out of your own heart.'),
(12, 16, 6, 8, 'Then I sent to him, saying, There are no such things done as thou sayest, but thou feignest them out of thy own heart.'),
(3, 16, 6, 8, 'Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.'),
(8, 16, 6, 8, 'Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.'),
(9, 16, 6, 8, 'Then I sent unto him, saying: ‘There are no such things done as thou sayest, but thou feignest them out of thine own heart.’'),
(6, 16, 6, 8, 'And I sent to him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.'),
(14, 16, 6, 8, 'And I send unto him, saying, ‘It hath not been according to these words that thou art saying, for from thine own heart thou art devising them;’'),
(11, 16, 6, 8, 'And I shall send to him saying, It was not according to these words which thou sayest, for from thy heart thou feignest them.'),
(13, 16, 6, 8, 'Then I sent to him, saying, “There are no such things done as you say, but you imagine them out of your own heart.”'),
(10, 16, 6, 8, 'Then I sent to him, saying, “There are no such things done as you say, but you imagine them out of your own heart.”'),
(1, 16, 6, 8, 'Then I sent him this reply: “There is nothing to these rumors you are spreading; you are inventing them in your own mind.”'),
(5, 16, 6, 8, 'And I sent to them, saying: “There has been nothing done according to these words, which you have spoken. For you are inventing these things from your own heart.”'),
(7, 16, 6, 8, 'And I sent to them, saying: There is no such thing done as thou sayest: but thou feignest these things out of thy own heart.'),
(4, 16, 6, 9, 'For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.'),
(12, 16, 6, 9, 'For they all made us afraid, saying, Their hands shall be weakened from the work, that it may not be done. Now therefore, O God, strengthen my hands.'),
(3, 16, 6, 9, 'For they all would have made us afraid, saying, Their hands shall be weakened from the work, that it be not done. But now, O God, strengthen thou my hands.'),
(8, 16, 6, 9, 'For they all would have made us afraid, saying, Their hands shall be weakened from the work, that it be not done. But now, O God, strengthen thou my hands.'),
(9, 16, 6, 9, 'For they all would have us afraid, saying: ‘Their hands shall be weakened from the work, that it be not done.’ But now, strengthen Thou my hands.'),
(6, 16, 6, 9, 'For they all would have made us afraid, saying, Their hands shall be slackened from the work, that it be not carried out.—Now therefore strengthen my hands!'),
(14, 16, 6, 9, 'for all of them are making us afraid, saying, ‘Their hands are too feeble for the work, and it is not done;’ and now, strengthen Thou my hands.'),
(11, 16, 6, 9, 'For all of them causing us to be afraid, saying, their hands shall be slackened from the work, and it shall not be done. And now strengthen my hand.'),
(13, 16, 6, 9, 'For they all would have made us afraid, saying, “Their hands will be weakened from the work, that it not be done. But now, strengthen my hands.”'),
(10, 16, 6, 9, 'For they all would have made us afraid, saying, “Their hands will be weakened from the work, that it not be done. But now, strengthen my hands.”'),
(1, 16, 6, 9, 'For they were all trying to frighten us, saying, “Their hands will be weakened in the work, and it will never be finished.” But now, my God, strengthen my hands.'),
(5, 16, 6, 9, 'For all these men wished to frighten us, thinking that our hands would cease from the work, and that we would cease. For this reason, I strengthened my hands all the more.'),
(7, 16, 6, 9, 'For all these men thought to frighten us, thinking that our hands would cease from the work, and that we would leave off. Wherefore I strengthened my hands the more:'),
(4, 16, 6, 10, 'Afterward I came to the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay you; yes, in the night will they come to slay you.'),
(12, 16, 6, 10, 'Afterward I came to the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.'),
(3, 16, 6, 10, 'And I went unto the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.'),
(8, 16, 6, 10, 'And I went unto the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.'),
(9, 16, 6, 10, 'And as for me, I went unto the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut up; and he said: ‘Let us meet together in the house of God, within the temple, and let us shut the doors of the temple; for they will come to slay thee; yea, in the night will they come to slay thee.’'),
(6, 16, 6, 10, 'And I came to the house of Shemaiah the son of Delaiah, the son of Mehetabeel, who had shut himself up. And he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple; for they are coming to kill thee; even in the night are they coming to kill thee.'),
(14, 16, 6, 10, 'And I have entered the house of Shemaiah son of Delaiah, son of Mehetabeel—and he is restrained—and he saith, ‘Let us meet at the house of God, at the inside of the temple, and we shut the doors of the temple, for they are coming in to slay thee—yea, by night they are coming in to slay thee.’'),
(11, 16, 6, 10, 'And I came to the house of Shemaiah son of Delaiah, son of Mehetabeel, and he was shut up; and he will say, We will pass over to the house of God into the midst of the temple, and we will shut the doors of the temple: for they are coming to kill thee; and by night coming to kill thee.'),
(13, 16, 6, 10, 'I went to the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut in at his home; and he said, “Let us meet together in the house of God, within the temple, and let us shut the doors of the temple; for they will come to kill you; yes, in the night will they come to kill you.”'),
(10, 16, 6, 10, 'I went to the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut in at his home; and he said, “Let us meet together in God’s house, within the temple, and let us shut the doors of the temple; for they will come to kill you; yes, in the night will they come to kill you.”'),
(1, 16, 6, 10, 'Later, I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was confined to his house. He said: “Let us meet at the house of God inside the temple. Let us shut the temple doors because they are coming to kill you—by night they are coming to kill you!”'),
(5, 16, 6, 10, 'And I entered into the house of Shemaiah, the son of Delaiah, the son of Mehetabel, in secret. And he said: “Let us consult together in the house of God, in the midst of the temple. And let us close the doors of the temple. For they will come to kill you, and they will arrive in the night to put you to death.”'),
(7, 16, 6, 10, 'And I went into the house of Samaia the son of Delaia, the son of Metabeel privately. And he said: Let us consult together in the house of God in the midst of the temple: and let us shut the doors of the temple, for they will come to kill thee, and in the night they will come to slay thee.'),
(4, 16, 6, 11, 'And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.'),
(12, 16, 6, 11, 'And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.'),
(3, 16, 6, 11, 'And I said, Should such a man as I flee? and who is there, that, being such as I, would go into the temple to save his life? I will not go in.'),
(8, 16, 6, 11, 'And I said, Should such a man as I flee? and who is there, that, being such as I, would go into the temple to save his life? I will not go in.'),
(9, 16, 6, 11, 'And I said: ‘Should such a man as I flee? and who is there, that, being such as I, could go into the temple and live? I will not go in.’'),
(6, 16, 6, 11, 'And I said, Should such a man as I flee? and who is there, that, being as I am, could go into the temple, and live? I will not go in.'),
(14, 16, 6, 11, 'And I say, ‘A man such as I—doth he flee? and who as I, that doth go in unto the temple, and live?—I do not go in.’'),
(11, 16, 6, 11, 'And saying, Shall a man like me flee? and who as I that shall go into the temple and live? I will not go in.'),
(13, 16, 6, 11, 'I said, “Should such a man as I flee? Who is there that, being such as I, would go into the temple to save his life? I will not go in.”'),
(10, 16, 6, 11, 'I said, “Should such a man as I flee? Who is there that, being such as I, would go into the temple to save his life? I will not go in.”'),
(1, 16, 6, 11, 'But I replied, “Should a man like me run away? Should one like me go into the temple to save his own life? I will not go!”'),
(5, 16, 6, 11, 'And I said: “How could anyone like me flee? And who like me should enter the temple, so that he may live? I will not enter.”'),
(7, 16, 6, 11, 'And I said: Should such a man as I Bee? and who is there that being as I am, would go into the temple, to save his life? I will not go in.'),
(4, 16, 6, 12, 'And, see, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.'),
(12, 16, 6, 12, 'And lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.'),
(3, 16, 6, 12, 'And I discerned, and, lo, God had not sent him; but he pronounced this prophecy against me: and Tobiah and Sanballat had hired him.'),
(8, 16, 6, 12, 'And I discerned, and, lo, God had not sent him: but he pronounced this prophecy against me: and Tobiah and Sanballat had hired him.'),
(9, 16, 6, 12, 'And I discerned, and, lo, God had not sent him; for he pronounced this prophecy against me, whereas Tobiah and Sanballat had hired him.'),
(6, 16, 6, 12, 'And I perceived, and behold, God had not sent him; for he pronounced this prophecy against me; and Tobijah and Sanballat had hired him.'),
(14, 16, 6, 12, 'And I discern, and lo, God hath not sent him, for in the prophecy he hath spoken unto me both Tobiah and Sanballat hired him,'),
(11, 16, 6, 12, 'And I shall know, and behold, not God sent him; for he spake the prophecy against me: and Tobiah and Sanballat hired him.'),
(13, 16, 6, 12, 'I discerned, and behold, God had not sent him; but he pronounced this prophecy against me. Tobiah and Sanballat had hired him.'),
(10, 16, 6, 12, 'I discerned, and look, God had not sent him; but he pronounced this prophecy against me. Tobiah and Sanballat had hired him.'),
(1, 16, 6, 12, 'I realized that God had not sent him, but that he had uttered this prophecy against me because Tobiah and Sanballat had hired him.'),
(5, 16, 6, 12, 'And I understood that God had not sent him, but he had spoken to me as if he were prophesying, and that Tobiah and Sanballat had hired him.'),
(7, 16, 6, 12, 'And I understood that God had not sent him, but that he had spoken to me as if he had been prophesying, and Tobias, and Sanaballat had hired him.'),
(4, 16, 6, 13, 'Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.'),
(12, 16, 6, 13, 'Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.'),
(3, 16, 6, 13, 'For this cause was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.'),
(8, 16, 6, 13, 'For this cause was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.'),
(9, 16, 6, 13, 'For this cause was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might taunt me.'),
(6, 16, 6, 13, 'Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have wherewith to spread an evil report, that they might reproach me.'),
(14, 16, 6, 13, 'so that he is an hireling, that I may fear and do so, and I had sinned, and it had been to them for an evil name that they may reproach me.'),
(11, 16, 6, 13, 'So that he was hired that I shall be afraid and do thus, and sin, and it was to them for an evil name, so that they shall reproach me.'),
(13, 16, 6, 13, 'He hired so that I would be afraid, do so, and sin, and that they might have material for an evil report, that they might reproach me.'),
(10, 16, 6, 13, 'He hired so that I would be afraid, do so, and sin, and that they might have material for an unfavorable report, that they might taunt me.'),
(1, 16, 6, 13, 'He had been hired to intimidate me so that I would sin by doing as he suggested, so they could give me a bad name in order to discredit me.'),
(5, 16, 6, 13, 'For he had accepted money, so that I would be afraid, and would sin, and so that they would have some evil with which to rebuke me.'),
(7, 16, 6, 13, 'For he had taken money, that I being afraid should do this thing, and sin, and they might have some evil to upbraid me withal.'),
(4, 16, 6, 14, 'My God, think you on Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.'),
(12, 16, 6, 14, 'My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.'),
(3, 16, 6, 14, 'Remember, O my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.'),
(8, 16, 6, 14, 'Remember, O my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.'),
(9, 16, 6, 14, 'Remember, O my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, that would have me put in fear.'),
(6, 16, 6, 14, 'My God, remember Tobijah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets who would have put me in fear.'),
(14, 16, 6, 14, 'Be mindful, O my God, of Tobiah, and of Sanballat, according to these his works, and also, of Noadiah the prophetess, and of the rest of the prophets who have been making me afraid.'),
(11, 16, 6, 14, 'Remember, O my God, to Tobiah and to Sanballat, according to these his works, and also to Noadiah the prophetess, and to the rest of the prophets who were causing me to fear.'),
(13, 16, 6, 14, '“Remember, my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.”'),
(10, 16, 6, 14, '“Remember, my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.”'),
(1, 16, 6, 14, 'O my God, remember Tobiah and Sanballat for what they have done, and also Noadiah the prophetess and the other prophets who tried to intimidate me.'),
(5, 16, 6, 14, 'Remember me, O Lord, because of Tobiah and Sanballat, because of their works of this kind. Then, too, Noadiah, a prophetess, and the rest of the prophets, would have made me afraid.'),
(7, 16, 6, 14, 'Remember me, O Lord, for Tobias and Sanaballat, according to their works of this kind: and Noadias the prophet, and the rest of the prophets that would have put me in fear.'),
(4, 16, 6, 15, 'So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.'),
(12, 16, 6, 15, 'So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.'),
(3, 16, 6, 15, 'So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.'),
(8, 16, 6, 15, 'So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.'),
(9, 16, 6, 15, 'So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.'),
(6, 16, 6, 15, 'So the wall was finished on the twenty-fifth of Elul, in fifty-two days.'),
(14, 16, 6, 15, 'And the wall is completed in the twenty and fifth of Elul, on the fifty and second day;'),
(11, 16, 6, 15, 'And the wall will be completed in the twenty and fifth to Elul, to fifty and two days.'),
(13, 16, 6, 15, 'So the wall was finished in the twenty-fifth day of Elul, in fifty-two days.'),
(10, 16, 6, 15, 'So the wall was finished in the twenty-fifth day of Elul, in fifty-two days.'),
(1, 16, 6, 15, 'So the wall was completed in fifty-two days, on the twenty-fifth of Elul.'),
(5, 16, 6, 15, 'Now the wall was completed on the twenty-fifth day of the month of Elul, in fifty-two days.'),
(7, 16, 6, 15, 'But the wall was finished the five and twentieth day of the month of Elul, in two and fifty days.'),
(4, 16, 6, 16, 'And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was worked of our God.'),
(12, 16, 6, 16, 'And it came to pass, that when all our enemies heard of it, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought by our God.'),
(3, 16, 6, 16, 'And it came to pass, when all our enemies heard thereof, that all the nations that were about us feared, and were much cast down in their own eyes; for they perceived that this work was wrought of our God.'),
(8, 16, 6, 16, 'And it came to pass, when all our enemies heard thereof, that all the heathen that were about us feared, and were much cast down in their own eyes: for they perceived that this work was wrought of our God.'),
(9, 16, 6, 16, 'And it came to pass, when all our enemies heard thereof, that all the nations that were about us feared, and were much cast down in their own eyes; for they perceived that this work was wrought of our God.'),
(6, 16, 6, 16, 'And it came to pass that when all our enemies heard [of it], all the nations that were about us were afraid and were much cast down in their own eyes, and they perceived that this work was wrought by our God.'),
(14, 16, 6, 16, 'and it cometh to pass, when all our enemies have heard, and all the nations who are round about us see, that they fall greatly in their own eyes, and know that by our God hath this work been done.'),
(11, 16, 6, 16, 'And it will be as all our enemies heard, and all the nations that were round about us saw, and they will fall greatly in their own eyes: and they knew that from God was done this work.'),
(13, 16, 6, 16, 'It happened, when all our enemies heard of it, that all the nations that were about us were afraid, and were much cast down in their own eyes; for they perceived that this work was worked of our God.'),
(10, 16, 6, 16, 'And it happened, when all our enemies heard of it, and all the surrounding nations saw it, that they lost their confidence; for they recognized that this work was done by our God.'),
(1, 16, 6, 16, 'When all our enemies heard about this, all the surrounding nations were afraid and disheartened, for they realized that this task had been accomplished by our God.'),
(5, 16, 6, 16, 'Then it happened that, when all our enemies had heard of it, all the nations that were around us were afraid, and they were downcast within themselves. For they knew that this work had been accomplished by God.'),
(7, 16, 6, 16, 'And it came to pass when all our enemies heard of it, that all nations which were round about us, were afraid, and were cast down within themselves, for they perceived that this work was the work of God.'),
(4, 16, 6, 17, 'Moreover in those days the nobles of Judah sent many letters to Tobiah, and the letters of Tobiah came to them.'),
(12, 16, 6, 17, 'Moreover, in those days the nobles of Judah sent many letters to Tobiah, and the letters of Tobiah came to them.'),
(3, 16, 6, 17, 'Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.'),
(8, 16, 6, 17, 'Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.'),
(9, 16, 6, 17, 'Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.'),
(6, 16, 6, 17, 'Moreover in those days the nobles of Judah sent many letters to Tobijah, and those of Tobijah came to them.'),
(14, 16, 6, 17, 'Also, in those days the freemen of Judah are multiplying their letters going unto Tobiah, and those of Tobiah are coming in unto them;'),
(11, 16, 6, 17, 'Also in these days the nobles of Judah were multiplying their letters going to Tobiah, and those to Tobiah came to them.'),
(13, 16, 6, 17, 'Moreover in those days the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came to them.'),
(10, 16, 6, 17, 'Moreover in those days the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came to them.'),
(1, 16, 6, 17, 'Also in those days, the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters kept coming to them.'),
(5, 16, 6, 17, 'But also, in those days, many letters were being sent by the nobles of the Jews to Tobiah, and were arriving from Tobiah to them.'),
(7, 16, 6, 17, 'Moreover in those days many letters were sent by the principal men of the Jews to Tobias, and from Tobias there came letters to them.'),
(4, 16, 6, 18, 'For there were many in Judah sworn to him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.'),
(12, 16, 6, 18, 'For there were many in Judah sworn to him, because he was the son-in-law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.'),
(3, 16, 6, 18, 'For there were many in Judah sworn unto him, because he was the son-in-law of Shecaniah the son of Arah; and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah to wife.'),
(8, 16, 6, 18, 'For there were many in Judah sworn unto him, because he was the son in law of Shecaniah the son of Arah; and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah to wife.'),
(9, 16, 6, 18, 'For there were many in Judah sworn unto him, because he was the son-in-law of Shecaniah the son of Arah; and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah to wife.'),
(6, 16, 6, 18, 'For there were many in Judah sworn to him; for he was a son-in-law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.'),
(14, 16, 6, 18, 'for many in Judah are sworn to him, for he is son-in-law to Shechaniah son of Arah, and Jehohanan his son hath taken the daughter of Meshullam son of Berechiah;'),
(11, 16, 6, 18, 'For many in Judah being married by oath to him for he was son-in-law to Shechaniah son of Arah; and Johanan his son took the daughter of Meshullam, son of Berechiah.'),
(13, 16, 6, 18, 'For there were many in Judah sworn to him, because he was the son-in-law of Shecaniah the son of Arah; and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as wife.'),
(10, 16, 6, 18, 'For there were many in Judah sworn to him, because he was the son-in-law of Shecaniah the son of Arah; and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as wife.'),
(1, 16, 6, 18, 'For many in Judah were bound by oath to him, since he was a son-in-law of Shecaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berechiah.'),
(5, 16, 6, 18, 'For there were many in Judea who had sworn an oath to him, because he was the son-in-law of Shecaniah, the son of Arah, and because Jehohanan, his son, had married the daughter of Meshullam, the son of Berechiah.'),
(7, 16, 6, 18, 'For there were many in Judea sworn to him, because he was the son in law of Sechenias the son of Area, and Johanan his son had taken to wife the daughter of Mosollam the son of Barachias.'),
(4, 16, 6, 19, 'Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.'),
(12, 16, 6, 19, 'Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.'),
(3, 16, 6, 19, 'Also they spake of his good deeds before me, and reported my words to him. And Tobiah sent letters to put me in fear.'),
(8, 16, 6, 19, 'Also they spake of his good deeds before me, and reported my words to him. And Tobiah sent letters to put me in fear.'),
(9, 16, 6, 19, 'Also they spoke of his good deeds before me, and reported my words to him. And Tobiah sent letters to put me in fear.'),
(6, 16, 6, 19, 'Also they spoke of his good deeds before me, and reported my words to him. [And] Tobijah sent letters to put me in fear.'),
(14, 16, 6, 19, 'also, his good deeds they have been saying before me, and my words they have been taking out to him; letters hath Tobiah sent to make me afraid.'),
(11, 16, 6, 19, 'Also his good things were said before me, and my words were brought forth to him. Tobiah sent letters to cause me to fear.'),
(13, 16, 6, 19, 'Also they spoke of his good deeds before me, and reported my words to him. Tobiah sent letters to put me in fear.'),
(10, 16, 6, 19, 'Also they spoke of his good deeds before me, and reported my words to him. Tobiah sent letters to put me in fear.'),
(1, 16, 6, 19, 'Moreover, these nobles kept reporting to me Tobiah’s good deeds, and they relayed my words to him. And Tobiah sent letters to intimidate me.'),
(5, 16, 6, 19, 'Moreover, they praised him before me, and they reported my words to him. And Tobiah sent letters, so that he might make me afraid.'),
(7, 16, 6, 19, 'And they praised him also before me, and they related my words to him: And Tobias sent letters to put me in fear.'),
(4, 16, 7, 1, 'Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,'),
(12, 16, 7, 1, 'Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,'),
(3, 16, 7, 1, 'Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,'),
(8, 16, 7, 1, 'Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,'),
(9, 16, 7, 1, 'Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,'),
(6, 16, 7, 1, 'And it came to pass when the wall was built, and I had set up the doors, that the doorkeepers and the singers and the Levites were appointed.'),
(14, 16, 7, 1, 'And it cometh to pass, when the wall hath been built, that I set up the doors, and the gatekeepers are appointed, and the singers, and the Levites,'),
(11, 16, 7, 1, 'And it will be as the wall was built, and I shall set up the doors, and the gate-keepers, and those singing, and the Levites will be appointed.'),
(13, 16, 7, 1, 'Now it happened, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,'),
(10, 16, 7, 1, 'Now it happened, when the wall was built, and I had set up the doors, and the gatekeepers and the singers and the Levites were appointed,'),
(1, 16, 7, 1, 'When the wall had been rebuilt and I had set the doors in place, the gatekeepers, singers, and Levites were appointed.'),
(5, 16, 7, 1, 'Then, after the wall was built, and I set up the double doors, and I enrolled the gatekeepers, and the singing men, and the Levites,'),
(7, 16, 7, 1, 'Now after the wall was built, and I had set up the doors, and numbered the porters and singing men, and Levites:'),
(4, 16, 7, 2, 'That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.'),
(12, 16, 7, 2, 'That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.'),
(3, 16, 7, 2, 'that I gave my brother Hanani, and Hananiah the governor of the castle, charge over Jerusalem; for he was a faithful man, and feared God above many.'),
(8, 16, 7, 2, 'that I gave my brother Hanani, and Hananiah the governor of the castle, charge over Jerusalem: for he was a faithful man, and feared God above many.'),
(9, 16, 7, 2, 'that I gave my brother Hanani, and Hananiah the governor of the castle, charge over Jerusalem; for he was a faithful man, and feared God above many.'),
(6, 16, 7, 2, 'And I gave my brother Hanani, and Hananiah the ruler of the citadel, charge over Jerusalem; for he was a faithful man and feared God above many.'),
(14, 16, 7, 2, 'and I charge Hanani my brother, and Hananiah head of the palace, concerning Jerusalem—for he is as a man of truth, and fearing God above many—'),
(11, 16, 7, 2, 'And I shall command Hanani my brother, and Hananiah chief of the fortress, over Jerusalem, for he is as a man of truth, and fearing God above many.'),
(13, 16, 7, 2, 'that I put my brother Hanani, and Hananiah the governor of the castle, in charge of Jerusalem; for he was a faithful man, and feared God above many.'),
(10, 16, 7, 2, 'that I put my brother Hanani, and Hananiah the commander of the fortress, in charge of Jerusalem; for he was a faithful man, and feared God above many.'),
(1, 16, 7, 2, 'Then I put my brother Hanani in charge of Jerusalem, along with Hananiah the commander of the fortress, because he was a faithful man who feared God more than most.'),
(5, 16, 7, 2, 'I instructed Hanani, my brother, and Hananiah, the leader of the house of Jerusalem, (for he seemed to be a truthful man, fearing God more than the others,)'),
(7, 16, 7, 2, 'I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,)'),
(4, 16, 7, 3, 'And I said to them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.'),
(12, 16, 7, 3, 'And I said to them, Let not the gates of Jerusalem be opened until the sun shall be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.'),
(3, 16, 7, 3, 'And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand on guard, let them shut the doors, and bar ye them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.'),
(8, 16, 7, 3, 'And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand on guard, let them shut the doors, and bar ye them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.'),
(9, 16, 7, 3, 'And I said unto them: ‘Let not the gates of Jerusalem be opened until the sun be hot; and while they stand on guard, let them shut the doors, and bar ye them; and let watches be appointed of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.’'),
(6, 16, 7, 3, 'And I said to them that the gates of Jerusalem should not be opened until the sun was hot, and that they should shut the doors and bar them while they stood by; and that there should be appointed watches of the inhabitants of Jerusalem, every one in his watch, and every one over against his house.'),
(14, 16, 7, 3, 'and I say to them, ‘Let not the gates of Jerusalem be opened till the heat of the sun, and while they are standing by let them shut the doors, and fasten, and appoint guards of the inhabitants of Jerusalem, each in his guard, and each over-against his house.’'),
(11, 16, 7, 3, 'And it will be said to them, The gates of Jerusalem shall not be opened till the sun being hot; and till they standing by shall shut the doors and fasten: and setting up watches of the inhabitants of Jerusalem, a man in his watch, and a man before his house.'),
(13, 16, 7, 3, 'I said to them, “Don’t let the gates of Jerusalem be opened until the sun is hot; and while they stand guard, let them shut the doors, and you bar them: and appoint watches of the inhabitants of Jerusalem, everyone in his watch, with everyone near his house.”'),
(10, 16, 7, 3, 'I said to them, “Do not let the gates of Jerusalem be opened until the sun is hot; and while they stand guard, let them shut the doors, and you bar them: and appoint watches of the inhabitants of Jerusalem, everyone in his watch, with everyone near his house.”'),
(1, 16, 7, 3, 'And I told them, “Do not open the gates of Jerusalem until the sun is hot. While the guards are on duty, keep the doors shut and securely fastened. And appoint the residents of Jerusalem as guards, some at their posts and some at their own homes.”'),
(5, 16, 7, 3, 'and I said to them: “Let not the gates of Jerusalem be opened until the sun is hot.” And while they were standing there, the gates were closed and barred. And I stationed guards from the inhabitants of Jerusalem, each one in his turn, and each one opposite his own house.'),
(7, 16, 7, 3, 'And I said to them: Let not the gates of Jerusalem be opened till the sun be hot. And while they were yet standing by, the gates were shut, and barred: and I set watchmen of the inhabitants of Jerusalem, every one by their courses, and every man over against his house.'),
(4, 16, 7, 4, 'Now the city was large and great: but the people were few therein, and the houses were not built.'),
(12, 16, 7, 4, 'Now the city was large and great: but the people in it were few, and the houses were not built.'),
(3, 16, 7, 4, 'Now the city was wide and large; but the people were few therein, and the houses were not builded.'),
(8, 16, 7, 4, 'Now the city was wide and large: but the people were few therein, and the houses were not builded.'),
(9, 16, 7, 4, 'Now the city was wide and large; but the people were few therein, and the houses were not builded.'),
(6, 16, 7, 4, 'Now the city was large and great; but the people in it were few, and no houses were built.'),
(14, 16, 7, 4, 'And the city is broad on both sides, and great, and the people are few in its midst, and there are no houses builded;'),
(11, 16, 7, 4, 'And the city broad of hands, and great and the people few in its midst, and the houses not built.'),
(13, 16, 7, 4, 'Now the city was wide and large; but the people were few therein, and the houses were not built.'),
(10, 16, 7, 4, 'Now the city was wide and large; but the people were few in it, and the houses were not built.'),
(1, 16, 7, 4, 'Now the city was large and spacious, but there were few people in it, and the houses had not yet been rebuilt.'),
(5, 16, 7, 4, 'Now the city was great and very wide, and the people in its midst were few, and the houses were not yet built.'),
(7, 16, 7, 4, 'And the city was very wide and great, and the people few in the midst thereof, and the houses were not built.'),
(4, 16, 7, 5, 'And my God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,'),
(12, 16, 7, 5, 'And my God put into my heart to assemble the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them who came up at the first, and found written in it,'),
(3, 16, 7, 5, 'And my God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found the book of the genealogy of them that came up at the first, and I found written therein:'),
(8, 16, 7, 5, 'And my God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found the book of the genealogy of them which came up at the first, and I found written therein:'),
(9, 16, 7, 5, 'And my God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found the book of the genealogy of them that came up at the first, and I found written therein:'),
(6, 16, 7, 5, 'And my God put into my heart to gather together the nobles, and the rulers, and the people, for registration by genealogy. And I found a genealogical register of those that had come up at the first, and I found written in it:'),
(14, 16, 7, 5, 'and my God putteth it unto my heart, and I gather the freeman, and the prefects, and the people, for the genealogy, and I find a book of the genealogy of those coming up at the beginning, and I find written in it:—'),
(11, 16, 7, 5, 'And my God will give to my heart, and I shall gather together the nobles and the prefects and the people, to be enrolled: and I shall find the writing of the register of those coming up among the first, and I shall find written as it.'),
(13, 16, 7, 5, 'My God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. I found the book of the genealogy of those who came up at the first, and I found written therein:'),
(10, 16, 7, 5, 'My God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. I found the book of the genealogy of those who came up at the first, and I found written in it:'),
(1, 16, 7, 5, 'Then my God put it into my heart to assemble the nobles, the officials, and the people to be enrolled by genealogy. I found the genealogical register of those who had first returned, and I found the following written in it:'),
(5, 16, 7, 5, 'But God had given to my heart, and I gathered the nobles, and the magistrates, and the common people, so that I might enroll them. And I found a book of the census of those who first went up, and in it there was found written:'),
(7, 16, 7, 5, 'But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first, and therein it was found written:'),
(4, 16, 7, 6, 'These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one to his city;'),
(12, 16, 7, 6, 'These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one to his city;'),
(3, 16, 7, 6, 'These are the children of the province, that went up out of the captivity of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and that returned unto Jerusalem and to Judah, every one unto his city;'),
(8, 16, 7, 6, 'These are the children of the province, that went up out of the captivity of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and that returned unto Jerusalem and to Judah, every one unto his city;'),
(9, 16, 7, 6, 'These are the children of the province, that went up out of the captivity of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and that returned unto Jerusalem and to Judah, every one unto his city;'),
(6, 16, 7, 6, 'These are the children of the province that went up out of the captivity of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who came again to Jerusalem and to Judah, every one to his city;'),
(14, 16, 7, 6, 'These are sons of the province, those coming up of the captives of the removal that Nebuchadnezzar king of Babylon removed—and they turn back to Jerusalem and to Judah, each to his city—'),
(11, 16, 7, 6, 'These the sons of the province coming up from the captivity of the: exile which Nebuchadnezzar king of Babel carried into exile; and they will turn back to Jerusalem and to Judah, a man to his city;'),
(13, 16, 7, 6, 'These are the children of the province, who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and to Judah, everyone to his city;'),
(10, 16, 7, 6, 'These are the people of the province, who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and to Judah, everyone to his city;'),
(1, 16, 7, 6, 'These are the people of the province who came up from the captivity of the exiles carried away to Babylon by Nebuchadnezzar its king. They returned to Jerusalem and Judah, each to his own town,'),
(5, 16, 7, 6, 'These are the sons of the province, who ascended from the captivity of the transmigration, those whom Nebuchadnezzar, the king of Babylon, had taken away, and who returned into Jerusalem and Judea, each one to his own city.'),
(7, 16, 7, 6, 'These are the children of the province, who came up from the captivity of them that had been carried away, whom Nabuchodonosor the king of Babylon had carried away, and who returned into Judea, every one into his own city.'),
(4, 16, 7, 7, 'Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;'),
(12, 16, 7, 7, 'Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;'),
(3, 16, 7, 7, 'who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah.The number of the men of the people of Israel:'),
(8, 16, 7, 7, 'who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:'),
(9, 16, 7, 7, 'who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:'),
(6, 16, 7, 7, 'those who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:'),
(14, 16, 7, 7, 'who are coming in with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. Number of the men of the people of Israel:'),
(11, 16, 7, 7, 'Those coming with Zerubbabel, Joshua, Nehemiah, Azariah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:'),
(13, 16, 7, 7, 'who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:'),
(10, 16, 7, 7, 'who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Nahamani, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the children of Israel:'),
(1, 16, 7, 7, 'accompanied by Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. This is the count of the men of Israel:'),
(5, 16, 7, 7, 'They arrived with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:'),
(7, 16, 7, 7, 'Who came with Zorobabel, Josue, Nehemias, Azarias, Raamias, Nahamani, Mardochai, Belsam, Mespharath, Begoia, Nahum, Baana. The number of the men of the people of Israel:'),
(4, 16, 7, 8, 'The children of Parosh, two thousand an hundred seventy and two.'),
(12, 16, 7, 8, 'The children of Parosh, two thousand a hundred and seventy two.'),
(3, 16, 7, 8, 'The children of Parosh, two thousand a hundred and seventy and two.'),
(8, 16, 7, 8, 'The children of Parosh, two thousand an hundred and seventy and two.'),
(9, 16, 7, 8, 'The children of Parosh, two thousand a hundred and seventy and two.'),
(6, 16, 7, 8, 'The children of Parosh, two thousand one hundred and seventy-two.'),
(14, 16, 7, 8, 'Sons of Parosh: two thousand a hundred and seventy and two.'),
(11, 16, 7, 8, 'The sons of Parosh, two thousand one hundred and seventy and two.'),
(13, 16, 7, 8, 'The children of Parosh, two thousand one hundred seventy-two.'),
(10, 16, 7, 8, 'The descendants of Parosh, two thousand one hundred seventy-two.'),
(1, 16, 7, 8, 'the descendants of Parosh, 2,172;'),
(5, 16, 7, 8, 'The sons of Parosh, two thousand one hundred seventy-two.'),
(7, 16, 7, 8, 'The children of Pharos, two thousand one hundred seventy-two.'),
(4, 16, 7, 9, 'The children of Shephatiah, three hundred seventy and two.'),
(12, 16, 7, 9, 'The children of Shephatiah, three hundred and seventy two.'),
(3, 16, 7, 9, 'The children of Shephatiah, three hundred seventy and two.'),
(8, 16, 7, 9, 'The children of Shephatiah, three hundred seventy and two.'),
(9, 16, 7, 9, 'The children of Shephatiah, three hundred seventy and two.'),
(6, 16, 7, 9, 'The children of Shephatiah, three hundred and seventy-two.'),
(14, 16, 7, 9, 'Sons of Shephatiah: three hundred seventy and two.'),
(11, 16, 7, 9, 'The sons of Shephatiah, three hundred seventy and two.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 16, 7, 9, 'The children of Shephatiah, three hundred seventy-two.'),
(10, 16, 7, 9, 'The descendants of Shephatiah, three hundred seventy-two.'),
(1, 16, 7, 9, 'the descendants of Shephatiah, 372;'),
(5, 16, 7, 9, 'The sons of Shephatiah, three hundred seventy-two.'),
(7, 16, 7, 9, 'The children of Sephatia, three hundred seventy-two.'),
(4, 16, 7, 10, 'The children of Arah, six hundred fifty and two.'),
(12, 16, 7, 10, 'The children of Arah, six hundred and fifty two.'),
(3, 16, 7, 10, 'The children of Arah, six hundred fifty and two.'),
(8, 16, 7, 10, 'The children of Arah, six hundred fifty and two.'),
(9, 16, 7, 10, 'The children of Arah, six hundred fifty and two.'),
(6, 16, 7, 10, 'The children of Arah, six hundred and fifty-two.'),
(14, 16, 7, 10, 'Sons of Arah: six hundred fifty and two.'),
(11, 16, 7, 10, 'The sons of Arah, six hundred fifty and two.'),
(13, 16, 7, 10, 'The children of Arah, six hundred fifty-two.'),
(10, 16, 7, 10, 'The descendants of Arah, six hundred fifty-two.'),
(1, 16, 7, 10, 'the descendants of Arah, 652;'),
(5, 16, 7, 10, 'The sons of Arah, six hundred fifty-two.'),
(7, 16, 7, 10, 'The children of Area, six hundred fifty-two.'),
(4, 16, 7, 11, 'The children of Pahathmoab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.'),
(12, 16, 7, 11, 'The children of Pahath-moab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.'),
(3, 16, 7, 11, 'The children of Pahath-moab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.'),
(8, 16, 7, 11, 'The children of Pahath-moab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.'),
(9, 16, 7, 11, 'The children of Pahath-moab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.'),
(6, 16, 7, 11, 'The children of Pahath-Moab, of the children of Jeshua and Joab, two thousand eight hundred and eighteen.'),
(14, 16, 7, 11, 'Sons of Pahath-Moab, of the sons of Jeshua and Joab: two thousand and eight hundred and eighteen.'),
(11, 16, 7, 11, 'The sons of Pahath-Moab to the sons of Joshua and Joab, two thousand and eight hundred and eighteen.'),
(13, 16, 7, 11, 'The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred eighteen.'),
(10, 16, 7, 11, 'The descendants of Pahath-Moab, of the descendants of Jeshua and Joab, two thousand eight hundred eighteen.'),
(1, 16, 7, 11, 'the descendants of Pahath-moab (through the line of Jeshua and Joab), 2,818;'),
(5, 16, 7, 11, 'The sons of Pahath-moab of the sons of Jeshua and of Joab, two thousand eight hundred eighteen.'),
(7, 16, 7, 11, 'The children of Phahath Moab of the children of Josue and Joab, two thousand eight hundred eighteen.'),
(4, 16, 7, 12, 'The children of Elam, a thousand two hundred fifty and four.'),
(12, 16, 7, 12, 'The children of Elam, a thousand two hundred and fifty four.'),
(3, 16, 7, 12, 'The children of Elam, a thousand two hundred fifty and four.'),
(8, 16, 7, 12, 'The children of Elam, a thousand two hundred fifty and four.'),
(9, 16, 7, 12, 'The children of Elam, a thousand two hundred fifty and four.'),
(6, 16, 7, 12, 'The children of Elam, a thousand two hundred and fifty-four.'),
(14, 16, 7, 12, 'Sons of Elam: a thousand two hundred fifty and four.'),
(11, 16, 7, 12, 'The sons of Elam, a thousand two hundred fifty and four.'),
(13, 16, 7, 12, 'The children of Elam, one thousand two hundred fifty-four.'),
(10, 16, 7, 12, 'The descendants of Elam, one thousand two hundred fifty-four.'),
(1, 16, 7, 12, 'the descendants of Elam, 1,254;'),
(5, 16, 7, 12, 'The sons of Elam, one thousand two hundred fifty-four.'),
(7, 16, 7, 12, 'The children of Elam, one thousand two hundred fifty-four.'),
(4, 16, 7, 13, 'The children of Zattu, eight hundred forty and five.'),
(12, 16, 7, 13, 'The children of Zattu, eight hundred and forty five.'),
(3, 16, 7, 13, 'The children of Zattu, eight hundred forty and five.'),
(8, 16, 7, 13, 'The children of Zattu, eight hundred forty and five.'),
(9, 16, 7, 13, 'The children of Zattu, eight hundred forty and five.'),
(6, 16, 7, 13, 'The children of Zattu, eight hundred and forty-five.'),
(14, 16, 7, 13, 'Sons of Zattu: eight hundred forty and five.'),
(11, 16, 7, 13, 'The sons of Zattu, eight hundred forty and five.'),
(13, 16, 7, 13, 'The children of Zattu, eight hundred forty-five.'),
(10, 16, 7, 13, 'The descendants of Zattu, eight hundred forty-five.'),
(1, 16, 7, 13, 'the descendants of Zattu, 845;'),
(5, 16, 7, 13, 'The sons of Zattu, eight hundred forty-five.'),
(7, 16, 7, 13, 'The children of Zethua, eight hundred forty-five.'),
(4, 16, 7, 14, 'The children of Zaccai, seven hundred and three score.'),
(12, 16, 7, 14, 'The children of Zaccai, seven hundred and sixty.'),
(3, 16, 7, 14, 'The children of Zaccai, seven hundred and threescore.'),
(8, 16, 7, 14, 'The children of Zaccai, seven hundred and threescore.'),
(9, 16, 7, 14, 'The children of Zaccai, seven hundred and threescore.'),
(6, 16, 7, 14, 'The children of Zaccai, seven hundred and sixty.'),
(14, 16, 7, 14, 'Sons of Zaccai: seven hundred and sixty.'),
(11, 16, 7, 14, 'The sons of Zaccai, seven hundred and sixty.'),
(13, 16, 7, 14, 'The children of Zaccai, seven hundred sixty.'),
(10, 16, 7, 14, 'The descendants of Zaccai, seven hundred sixty.'),
(1, 16, 7, 14, 'the descendants of Zaccai, 760;'),
(5, 16, 7, 14, 'The sons of Zaccai, seven hundred sixty.'),
(7, 16, 7, 14, 'The children of Zachai, seven hundred sixty.'),
(4, 16, 7, 15, 'The children of Binnui, six hundred forty and eight.'),
(12, 16, 7, 15, 'The children of Binnui, six hundred and forty eight.'),
(3, 16, 7, 15, 'The children of Binnui, six hundred forty and eight.'),
(8, 16, 7, 15, 'The children of Binnui, six hundred forty and eight.'),
(9, 16, 7, 15, 'The children of Binnui, six hundred forty and eight.'),
(6, 16, 7, 15, 'The children of Binnui, six hundred and forty-eight.'),
(14, 16, 7, 15, 'Sons of Binnui: six hundred forty and eight.'),
(11, 16, 7, 15, 'The sons of Binnui, six hundred forty and eight.'),
(13, 16, 7, 15, 'The children of Binnui, six hundred forty-eight.'),
(10, 16, 7, 15, 'The descendants of Bani, six hundred forty-eight.'),
(1, 16, 7, 15, 'the descendants of Binnui, 648;'),
(5, 16, 7, 15, 'The sons of Binnui, six hundred forty-eight.'),
(7, 16, 7, 15, 'The children of Bannui, six hundred forty-eight.'),
(4, 16, 7, 16, 'The children of Bebai, six hundred twenty and eight.'),
(12, 16, 7, 16, 'The children of Bebai, six hundred and twenty eight.'),
(3, 16, 7, 16, 'The children of Bebai, six hundred twenty and eight.'),
(8, 16, 7, 16, 'The children of Bebai, six hundred twenty and eight.'),
(9, 16, 7, 16, 'The children of Bebai, six hundred twenty and eight.'),
(6, 16, 7, 16, 'The children of Bebai, six hundred and twenty-eight.'),
(14, 16, 7, 16, 'Sons of Bebai: six hundred twenty and eight.'),
(11, 16, 7, 16, 'The sons of Bebai, six hundred twenty and eight.'),
(13, 16, 7, 16, 'The children of Bebai, six hundred twenty-eight.'),
(10, 16, 7, 16, 'The descendants of Bebai, six hundred twenty-eight.'),
(1, 16, 7, 16, 'the descendants of Bebai, 628;'),
(5, 16, 7, 16, 'The sons of Bebai, six hundred twenty-eight.'),
(7, 16, 7, 16, 'The children of Bebai, six hundred twenty-eight.'),
(4, 16, 7, 17, 'The children of Azgad, two thousand three hundred twenty and two.'),
(12, 16, 7, 17, 'The children of Azgad, two thousand three hundred and twenty two.'),
(3, 16, 7, 17, 'The children of Azgad, two thousand three hundred twenty and two.'),
(8, 16, 7, 17, 'The children of Azgad, two thousand three hundred twenty and two.'),
(9, 16, 7, 17, 'The children of Azgad, two thousand three hundred twenty and two.'),
(6, 16, 7, 17, 'The children of Azgad, two thousand three hundred and twenty-two.'),
(14, 16, 7, 17, 'Sons of Azgad: two thousand three hundred twenty and two.'),
(11, 16, 7, 17, 'The sons of Azgad, two thousand three hundred twenty and two.'),
(13, 16, 7, 17, 'The children of Azgad, two thousand three hundred twenty-two.'),
(10, 16, 7, 17, 'The descendants of Azgad, two thousand three hundred twenty-two.'),
(1, 16, 7, 17, 'the descendants of Azgad, 2,322;'),
(5, 16, 7, 17, 'The sons of Azgad, two thousand three hundred twenty-two.'),
(7, 16, 7, 17, 'The children of Azgad, two thousand three hundred twenty-two.'),
(4, 16, 7, 18, 'The children of Adonikam, six hundred three score and seven.'),
(12, 16, 7, 18, 'The children of Adonikam, six hundred and sixty seven.'),
(3, 16, 7, 18, 'The children of Adonikam, six hundred threescore and seven.'),
(8, 16, 7, 18, 'The children of Adonikam, six hundred threescore and seven.'),
(9, 16, 7, 18, 'The children of Adonikam, six hundred threescore and seven.'),
(6, 16, 7, 18, 'The children of Adonikam, six hundred and sixty-seven.'),
(14, 16, 7, 18, 'Sons of Adonikam: six hundred sixty and seven.'),
(11, 16, 7, 18, 'The sons of Adonikam, six hundred sixty and seven.'),
(13, 16, 7, 18, 'The children of Adonikam, six hundred sixty-seven.'),
(10, 16, 7, 18, 'The descendants of Adonikam, six hundred sixty-seven.'),
(1, 16, 7, 18, 'the descendants of Adonikam, 667;'),
(5, 16, 7, 18, 'The sons of Adonikam, six hundred sixty-seven.'),
(7, 16, 7, 18, 'The children of Adonicam, six hundred sixty-seven.'),
(4, 16, 7, 19, 'The children of Bigvai, two thousand three score and seven.'),
(12, 16, 7, 19, 'The children of Bigvai, two thousand and sixty seven.'),
(3, 16, 7, 19, 'The children of Bigvai, two thousand threescore and seven.'),
(8, 16, 7, 19, 'The children of Bigvai, two thousand threescore and seven.'),
(9, 16, 7, 19, 'The children of Bigvai, two thousand threescore and seven.'),
(6, 16, 7, 19, 'The children of Bigvai, two thousand and sixty-seven.'),
(14, 16, 7, 19, 'Sons of Bigvai: two thousand sixty and seven.'),
(11, 16, 7, 19, 'The sons of Bigvai, two thousand sixty and seven.'),
(13, 16, 7, 19, 'The children of Bigvai, two thousand sixty-seven.'),
(10, 16, 7, 19, 'The descendants of Bigvai, two thousand sixty-seven.'),
(1, 16, 7, 19, 'the descendants of Bigvai, 2,067;'),
(5, 16, 7, 19, 'The sons of Bigvai, two thousand sixty-seven.'),
(7, 16, 7, 19, 'The children of Beguai, two thousand sixty-seven.'),
(4, 16, 7, 20, 'The children of Adin, six hundred fifty and five.'),
(12, 16, 7, 20, 'The children of Adin, six hundred and fifty five.'),
(3, 16, 7, 20, 'The children of Adin, six hundred fifty and five.'),
(8, 16, 7, 20, 'The children of Adin, six hundred fifty and five.'),
(9, 16, 7, 20, 'The children of Adin, six hundred fifty and five.'),
(6, 16, 7, 20, 'The children of Adin, six hundred and fifty-five.'),
(14, 16, 7, 20, 'Sons of Adin: six hundred fifty and five.'),
(11, 16, 7, 20, 'The sons of Adin, six hundred fifty and five.'),
(13, 16, 7, 20, 'The children of Adin, six hundred fifty-five.'),
(10, 16, 7, 20, 'The descendants of Adin, six hundred fifty-five.'),
(1, 16, 7, 20, 'the descendants of Adin, 655;'),
(5, 16, 7, 20, 'The sons of Adin, six hundred fifty-five.'),
(7, 16, 7, 20, 'The children of Adin, six hundred fifty-five.'),
(4, 16, 7, 21, 'The children of Ater of Hezekiah, ninety and eight.'),
(12, 16, 7, 21, 'The children of Ater of Hezekiah, ninety eight.'),
(3, 16, 7, 21, 'The children of Ater, of Hezekiah, ninety and eight.'),
(8, 16, 7, 21, 'The children of Ater, of Hezekiah, ninety and eight.'),
(9, 16, 7, 21, 'The children of Ater, of Hezekiah, ninety and eight.'),
(6, 16, 7, 21, 'The children of Ater of [the family of] Hezekiah, ninety-eight.'),
(14, 16, 7, 21, 'Sons of Ater of Hezekiah: ninety and eight.'),
(11, 16, 7, 21, 'The sons of Ater to Hezekiah, ninety and eight.'),
(13, 16, 7, 21, 'The children of Ater, of Hezekiah, ninety-eight.'),
(10, 16, 7, 21, 'The descendants of Ater, of Hezekiah, ninety-eight.'),
(1, 16, 7, 21, 'the descendants of Ater (through Hezekiah), 98;'),
(5, 16, 7, 21, 'The sons of Ater, sons of Hezekiah, ninety-eight.'),
(7, 16, 7, 21, 'The children of Ater, children of Hezechias, ninety-eight.'),
(4, 16, 7, 22, 'The children of Hashum, three hundred twenty and eight.'),
(12, 16, 7, 22, 'The children of Hashum, three hundred and twenty eight.'),
(3, 16, 7, 22, 'The children of Hashum, three hundred twenty and eight.'),
(8, 16, 7, 22, 'The children of Hashum, three hundred twenty and eight.'),
(9, 16, 7, 22, 'The children of Hashum, three hundred twenty and eight.'),
(6, 16, 7, 22, 'The children of Hashum, three hundred and twenty-eight.'),
(14, 16, 7, 22, 'Sons of Hashum: three hundred twenty and eight.'),
(11, 16, 7, 22, 'The sons of Hashum, three hundred twenty and eight.'),
(13, 16, 7, 22, 'The children of Hashum, three hundred Twenty-eight.'),
(10, 16, 7, 22, 'The descendants of Hashum, three hundred Twenty-eight.'),
(1, 16, 7, 22, 'the descendants of Hashum, 328;'),
(5, 16, 7, 22, 'The sons of Hashum, three hundred twenty-eight.'),
(7, 16, 7, 22, 'The children of Hasem, three hundred twenty-eight.'),
(4, 16, 7, 23, 'The children of Bezai, three hundred twenty and four.'),
(12, 16, 7, 23, 'The children of Bezai, three hundred and twenty four.'),
(3, 16, 7, 23, 'The children of Bezai, three hundred twenty and four.'),
(8, 16, 7, 23, 'The children of Bezai, three hundred twenty and four.'),
(9, 16, 7, 23, 'The children of Bezai, three hundred twenty and four.'),
(6, 16, 7, 23, 'The children of Bezai, three hundred and twenty-four.'),
(14, 16, 7, 23, 'Sons of Bezai: three hundred twenty and four.'),
(11, 16, 7, 23, 'The sons of Bezai, three hundred twenty and four.'),
(13, 16, 7, 23, 'The children of Bezai, three hundred twenty-four.'),
(10, 16, 7, 23, 'The descendants of Bezai, three hundred twenty-four.'),
(1, 16, 7, 23, 'the descendants of Bezai, 324;'),
(5, 16, 7, 23, 'The sons of Bezai, three hundred twenty-four.'),
(7, 16, 7, 23, 'The children of Besai, three hundred twenty-four.'),
(4, 16, 7, 24, 'The children of Hariph, an hundred and twelve.'),
(12, 16, 7, 24, 'The children of Hariph, a hundred and twelve.'),
(3, 16, 7, 24, 'The children of Hariph, a hundred and twelve.'),
(8, 16, 7, 24, 'The children of Hariph, an hundred and twelve.'),
(9, 16, 7, 24, 'The children of Hariph, a hundred and twelve.'),
(6, 16, 7, 24, 'The children of Hariph, a hundred and twelve.'),
(14, 16, 7, 24, 'Sons of Hariph: a hundred and twelve.'),
(11, 16, 7, 24, 'The sons of Hariph, a hundred and twelve.'),
(13, 16, 7, 24, 'The children of Hariph, one hundred twelve.'),
(10, 16, 7, 24, 'The descendants of Hariph, one hundred twelve.'),
(1, 16, 7, 24, 'the descendants of Hariph, 112;'),
(5, 16, 7, 24, 'The sons of Hariph, one hundred twelve.'),
(7, 16, 7, 24, 'The children of Hareph, a hundred and twelve.'),
(4, 16, 7, 25, 'The children of Gibeon, ninety and five.'),
(12, 16, 7, 25, 'The children of Gibeon, ninety five.'),
(3, 16, 7, 25, 'The children of Gibeon, ninety and five.'),
(8, 16, 7, 25, 'The children of Gibeon, ninety and five.'),
(9, 16, 7, 25, 'The children of Gibeon, ninety and five.'),
(6, 16, 7, 25, 'The children of Gibeon, ninety-five.'),
(14, 16, 7, 25, 'Sons of Gibeon: ninety and five.'),
(11, 16, 7, 25, 'The sons of Gibeon, ninety and five.'),
(13, 16, 7, 25, 'The children of Gibeon, ninety-five.'),
(10, 16, 7, 25, 'The descendants of Gibbar, ninety-five.'),
(1, 16, 7, 25, 'the descendants of Gibeon, 95;'),
(5, 16, 7, 25, 'The sons of Gibeon, ninety-five.'),
(7, 16, 7, 25, 'The children of Gabaon, ninety-five.'),
(4, 16, 7, 26, 'The men of Bethlehem and Netophah, an hundred fourscore and eight.'),
(12, 16, 7, 26, 'The men of Beth-lehem and Netophah, a hundred and eighty eight.'),
(3, 16, 7, 26, 'The men of Bethlehem and Netophah, a hundred fourscore and eight.'),
(8, 16, 7, 26, 'The men of Beth-lehem and Netophah, an hundred fourscore and eight.'),
(9, 16, 7, 26, 'The men of Beth-lehem and Netophah, a hundred fourscore and eight.'),
(6, 16, 7, 26, 'The men of Bethlehem and Netophah, a hundred and eighty-eight.'),
(14, 16, 7, 26, 'Men of Beth-Lehem and Netophah: a hundred eighty and eight.'),
(11, 16, 7, 26, 'The men of the house of bread and Netophah, a hundred eighty and eight.'),
(13, 16, 7, 26, 'The men of Bethlehem and Netophah, one hundred eighty-eight.'),
(10, 16, 7, 26, 'The men of Bethlehem and Netophah, one hundred eighty-eight.'),
(1, 16, 7, 26, 'the men of Bethlehem and Netophah, 188;'),
(5, 16, 7, 26, 'The sons of Bethlehem and Netophah, one hundred eighty-eight.'),
(7, 16, 7, 26, 'The children of Bethlehem, and Netupha, a hundred eighty-eight.'),
(4, 16, 7, 27, 'The men of Anathoth, an hundred twenty and eight.'),
(12, 16, 7, 27, 'The men of Anathoth, a hundred and twenty eight.'),
(3, 16, 7, 27, 'The men of Anathoth, a hundred twenty and eight.'),
(8, 16, 7, 27, 'The men of Anathoth, an hundred twenty and eight.'),
(9, 16, 7, 27, 'The men of Anathoth, a hundred twenty and eight.'),
(6, 16, 7, 27, 'The men of Anathoth, a hundred and twenty-eight.'),
(14, 16, 7, 27, 'Men of Anathoth: a hundred twenty and eight.'),
(11, 16, 7, 27, 'The men of Anathoth, a hundred twenty and eight.'),
(13, 16, 7, 27, 'The men of Anathoth, one hundred twenty-eight.'),
(10, 16, 7, 27, 'The men of Anathoth, one hundred twenty-eight.'),
(1, 16, 7, 27, 'the men of Anathoth, 128;'),
(5, 16, 7, 27, 'The men of Anathoth, one hundred twenty-eight.'),
(7, 16, 7, 27, 'The men of Anathoth, a hundred twenty-eight.'),
(4, 16, 7, 28, 'The men of Bethazmaveth, forty and two.'),
(12, 16, 7, 28, 'The men of Beth-azmaveth, forty two.'),
(3, 16, 7, 28, 'The men of Beth-azmaveth, forty and two.'),
(8, 16, 7, 28, 'The men of Beth-azmaveth, forty and two.'),
(9, 16, 7, 28, 'The men of Beth-azmaveth, forty and two.'),
(6, 16, 7, 28, 'The men of Beth-azmaveth, forty-two.'),
(14, 16, 7, 28, 'Men of Beth-Azmaveth: forty and two.'),
(11, 16, 7, 28, 'The men of the house strong as death, forty and two.'),
(13, 16, 7, 28, 'The men of Beth Azmaveth, forty-two.'),
(10, 16, 7, 28, 'The men of Beth Azmaveth, forty-two.'),
(1, 16, 7, 28, 'the men of Beth-azmaveth, 42;'),
(5, 16, 7, 28, 'The men of Beth-azmaveth, forty-two.'),
(7, 16, 7, 28, 'The men of Bethazmoth, forty-two.'),
(4, 16, 7, 29, 'The men of Kirjathjearim, Chephirah, and Beeroth, seven hundred forty and three.'),
(12, 16, 7, 29, 'The men of Kirjath-jearim, Chephirah, and Beeroth, seven hundred and forty three.'),
(3, 16, 7, 29, 'The men of Kiriath-jearim, Chephirah, and Beeroth, seven hundred forty and three.'),
(8, 16, 7, 29, 'The men of Kirjath-jearim, Chephirah, and Beeroth, seven hundred forty and three.'),
(9, 16, 7, 29, 'The men of Kiriath-jearim, Chephirah, and Beeroth, seven hundred forty and three.'),
(6, 16, 7, 29, 'The men of Kirjath-jearim, Chephirah, and Beeroth, seven hundred and forty-three.'),
(14, 16, 7, 29, 'Men of Kirjath-Jearim, Chephirah, and Beeroth: seven hundred forty and three.'),
(11, 16, 7, 29, 'The men of the city of forests, Chephirah and Beeroth, seven hundred forty and three.'),
(13, 16, 7, 29, 'The men of Kiriath Jearim, Chephirah, and Beeroth, seven hundred forty-three.'),
(10, 16, 7, 29, 'The men of Kiriath Jearim, Kephirah, and Beeroth, seven hundred forty-three.'),
(1, 16, 7, 29, 'the men of Kiriath-jearim, Chephirah, and Beeroth, 743;'),
(5, 16, 7, 29, 'The men of Kiriath-jearim, Chephirah, and Beeroth, seven hundred forty-three.'),
(7, 16, 7, 29, 'The men of Cariathiarim, Cephira, end Beroth, seven hundred forty-three.'),
(4, 16, 7, 30, 'The men of Ramah and Gaba, six hundred twenty and one.'),
(12, 16, 7, 30, 'The men of Ramah and Gaba, six hundred and twenty one.'),
(3, 16, 7, 30, 'The men of Ramah and Geba, six hundred twenty and one.'),
(8, 16, 7, 30, 'The men of Ramah and Geba, six hundred twenty and one.'),
(9, 16, 7, 30, 'The men of Ramah and Geba, six hundred twenty and one.'),
(6, 16, 7, 30, 'The men of Ramah and Geba, six hundred and twenty-one.'),
(14, 16, 7, 30, 'Men of Ramah and Gaba: six hundred twenty and one.'),
(11, 16, 7, 30, 'The men of Ramah and Gaba, six hundred twenty and one.'),
(13, 16, 7, 30, 'The men of Ramah and Geba, six hundred twenty-one.'),
(10, 16, 7, 30, 'The men of Ramah and Geba, six hundred twenty-one.'),
(1, 16, 7, 30, 'the men of Ramah and Geba, 621;'),
(5, 16, 7, 30, 'The men of Ramah and Geba, six hundred twenty-one.'),
(7, 16, 7, 30, 'The men of Rama and Geba, six hundred twenty-one.'),
(4, 16, 7, 31, 'The men of Michmas, an hundred and twenty and two.'),
(12, 16, 7, 31, 'The men of Michmas, a hundred and twenty two.'),
(3, 16, 7, 31, 'The men of Michmas, a hundred and twenty and two.'),
(8, 16, 7, 31, 'The men of Michmas, an hundred and twenty and two.'),
(9, 16, 7, 31, 'The men of Michmas, a hundred and twenty and two.'),
(6, 16, 7, 31, 'The men of Michmas, a hundred and twenty-two.'),
(14, 16, 7, 31, 'Men of Michmas: a hundred and twenty and two.'),
(11, 16, 7, 31, 'The men of Michmas, a hundred and twenty and two.'),
(13, 16, 7, 31, 'The men of Michmas, one hundred and twenty-two.'),
(10, 16, 7, 31, 'The men of Michmas, one hundred and twenty-two.'),
(1, 16, 7, 31, 'the men of Michmash, 122;'),
(5, 16, 7, 31, 'The men of Michmas, one hundred twenty-two.'),
(7, 16, 7, 31, 'The men of Machmas, a hundred twenty-two.'),
(4, 16, 7, 32, 'The men of Bethel and Ai, an hundred twenty and three.'),
(12, 16, 7, 32, 'The men of Beth-el and Ai, a hundred and twenty three.'),
(3, 16, 7, 32, 'The men of Beth-el and Ai, a hundred twenty and three.'),
(8, 16, 7, 32, 'The men of Beth-el and Ai, an hundred twenty and three.'),
(9, 16, 7, 32, 'The men of Beth-el and Ai, a hundred twenty and three.'),
(6, 16, 7, 32, 'The men of Bethel and Ai, a hundred and twenty-three.'),
(14, 16, 7, 32, 'Men of Bethel and Ai: a hundred twenty and three.'),
(11, 16, 7, 32, 'The men of the house of God and Ai, a hundred twenty and three.'),
(13, 16, 7, 32, 'The men of Bethel and Ai, a hundred twenty-three.'),
(10, 16, 7, 32, 'The men of Bethel and Ai, a hundred twenty-three.'),
(1, 16, 7, 32, 'the men of Bethel and Ai, 123;'),
(5, 16, 7, 32, 'The men of Bethel and Ai, one hundred twenty-three.'),
(7, 16, 7, 32, 'The men of Bethel and Hai, a hundred twenty-three.'),
(4, 16, 7, 33, 'The men of the other Nebo, fifty and two.'),
(12, 16, 7, 33, 'The men of the other Nebo, fifty two.'),
(3, 16, 7, 33, 'The men of the other Nebo, fifty and two.'),
(8, 16, 7, 33, 'The men of the other Nebo, fifty and two.'),
(9, 16, 7, 33, 'The men of the other Nebo, fifty and two.'),
(6, 16, 7, 33, 'The men of the other Nebo, fifty-two.'),
(14, 16, 7, 33, 'Men of the other Nebo: fifty and two.'),
(11, 16, 7, 33, 'The men of the other Nebo, fifty and two.'),
(13, 16, 7, 33, 'The men of the other Nebo, fifty-two.'),
(10, 16, 7, 33, 'The men of the other Nebo, fifty-two.'),
(1, 16, 7, 33, 'the men of the other Nebo, 52;'),
(5, 16, 7, 33, 'The men of the other Nebo, fifty-two.'),
(7, 16, 7, 33, 'The men of the other Nebo, fifty-two.'),
(4, 16, 7, 34, 'The children of the other Elam, a thousand two hundred fifty and four.'),
(12, 16, 7, 34, 'The children of the other Elam, a thousand two hundred and fifty four.'),
(3, 16, 7, 34, 'The children of the other Elam, a thousand two hundred fifty and four.'),
(8, 16, 7, 34, 'The children of the other Elam, a thousand two hundred fifty and four.'),
(9, 16, 7, 34, 'The children of the other Elam, a thousand two hundred fifty and four.'),
(6, 16, 7, 34, 'The children of the other Elam, a thousand two hundred and fifty-four.'),
(14, 16, 7, 34, 'Sons of the other Elam: a thousand two hundred fifty and four.'),
(11, 16, 7, 34, 'The sons of the other Elam, a thousand two hundred fifty and four.'),
(13, 16, 7, 34, 'The children of the other Elam, one thousand two hundred fifty-four.'),
(10, 16, 7, 34, 'The descendants of the other Elam, one thousand two hundred fifty-four.'),
(1, 16, 7, 34, 'the descendants of the other Elam, 1,254;'),
(5, 16, 7, 34, 'The men of the other Elam, one thousand two hundred fifty-four.'),
(7, 16, 7, 34, 'The men of the other Elam, one thousand two hundred fifty-four.'),
(4, 16, 7, 35, 'The children of Harim, three hundred and twenty.'),
(12, 16, 7, 35, 'The children of Harim, three hundred and twenty.'),
(3, 16, 7, 35, 'The children of Harim, three hundred and twenty.'),
(8, 16, 7, 35, 'The children of Harim, three hundred and twenty.'),
(9, 16, 7, 35, 'The children of Harim, three hundred and twenty.'),
(6, 16, 7, 35, 'The children of Harim, three hundred and twenty.'),
(14, 16, 7, 35, 'Sons of Harim: three hundred and twenty.'),
(11, 16, 7, 35, 'The sons of Harim, three hundred and twenty.'),
(13, 16, 7, 35, 'The children of Harim, three hundred twenty.'),
(10, 16, 7, 35, 'The descendants of Harim, three hundred twenty.'),
(1, 16, 7, 35, 'the descendants of Harim, 320;'),
(5, 16, 7, 35, 'The sons of Harim, three hundred twenty.'),
(7, 16, 7, 35, 'The children of Harem, three hundred and twenty.'),
(4, 16, 7, 36, 'The children of Jericho, three hundred forty and five.'),
(12, 16, 7, 36, 'The children of Jericho, three hundred and forty five.'),
(3, 16, 7, 36, 'The children of Jericho, three hundred forty and five.'),
(8, 16, 7, 36, 'The children of Jericho, three hundred forty and five.'),
(9, 16, 7, 36, 'The children of Jericho, three hundred forty and five.'),
(6, 16, 7, 36, 'The children of Jericho, three hundred and forty-five.'),
(14, 16, 7, 36, 'Sons of Jericho: three hundred forty and five.'),
(11, 16, 7, 36, 'The sons of Jericho, three hundred forty and five.'),
(13, 16, 7, 36, 'The children of Jericho, three hundred forty-five.'),
(10, 16, 7, 36, 'The descendants of Jericho, three hundred forty-five.'),
(1, 16, 7, 36, 'the men of Jericho, 345;'),
(5, 16, 7, 36, 'The sons of Jericho, three hundred forty-five.'),
(7, 16, 7, 36, 'The children of Jericho, three hundred forty-Ave.'),
(4, 16, 7, 37, 'The children of Lod, Hadid, and Ono, seven hundred twenty and one.'),
(12, 16, 7, 37, 'The children of Lod, Hadid, and Ono, seven hundred and twenty one.'),
(3, 16, 7, 37, 'The children of Lod, Hadid, and Ono, seven hundred twenty and one.'),
(8, 16, 7, 37, 'The children of Lod, Hadid, and Ono, seven hundred twenty and one.'),
(9, 16, 7, 37, 'The children of Lod, Hadid, and Ono, seven hundred twenty and one.'),
(6, 16, 7, 37, 'The children of Lod, Hadid, and Ono, seven hundred and twenty-one.'),
(14, 16, 7, 37, 'Sons of Lod, Hadid, and Ono: seven hundred and twenty and one.'),
(11, 16, 7, 37, 'The sons of Lod, Hadid, and Ono, seven hundred twenty and one.'),
(13, 16, 7, 37, 'The children of Lod, Hadid, and Ono, seven hundred twenty-one.'),
(10, 16, 7, 37, 'The descendants of Lod, Hadid, and Ono, seven hundred twenty-one.'),
(1, 16, 7, 37, 'the men of Lod, Hadid, and Ono, 721;'),
(5, 16, 7, 37, 'The sons of Lod, Hadid, and Ono, seven hundred twenty-one.'),
(7, 16, 7, 37, 'The children of Led, of Hadid and One, seven hundred twenty-one.'),
(4, 16, 7, 38, 'The children of Senaah, three thousand nine hundred and thirty.'),
(12, 16, 7, 38, 'The children of Senaah, three thousand nine hundred and thirty.'),
(3, 16, 7, 38, 'The children of Senaah, three thousand nine hundred and thirty.'),
(8, 16, 7, 38, 'The children of Senaah, three thousand nine hundred and thirty.'),
(9, 16, 7, 38, 'The children of Senaah, three thousand nine hundred and thirty.'),
(6, 16, 7, 38, 'The children of Senaah, three thousand nine hundred and thirty.'),
(14, 16, 7, 38, 'Sons of Senaah: three thousand nine hundred and thirty.'),
(11, 16, 7, 38, 'The sons of Senaah, three thousand nine hundred and thirty.'),
(13, 16, 7, 38, 'The children of Senaah, three thousand nine hundred thirty.'),
(10, 16, 7, 38, 'The descendants of Senaah, three thousand nine hundred thirty.'),
(1, 16, 7, 38, 'and the descendants of Senaah, 3,930.'),
(5, 16, 7, 38, 'The sons of Senaah, three thousand nine hundred thirty.'),
(7, 16, 7, 38, 'The children of Senaa, three thousand nine hundred thirty.'),
(4, 16, 7, 39, 'The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.'),
(12, 16, 7, 39, 'The priests: the children of Jedaiah, of the house of Jeshua, nine hundred and seventy three.'),
(3, 16, 7, 39, 'The priests: The children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.'),
(8, 16, 7, 39, 'The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.'),
(9, 16, 7, 39, 'The priests: The children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.'),
(6, 16, 7, 39, 'The priests: the children of Jedaiah, of the house of Jeshua, nine hundred and seventy-three.'),
(14, 16, 7, 39, 'The priests: sons of Jedaiah: of the house of Jeshua: nine hundred seventy and three;'),
(11, 16, 7, 39, 'The priests: the sons of Jedaiah for the house of Joshua, nine hundred seventy and three.'),
(13, 16, 7, 39, 'The priests: The children of Jedaiah, of the house of Jeshua, nine hundred seventy-three.'),
(10, 16, 7, 39, 'The priests: The descendants of Jedaiah, of the house of Jeshua, nine hundred seventy-three.'),
(1, 16, 7, 39, 'The priests: the descendants of Jedaiah (through the house of Jeshua), 973;'),
(5, 16, 7, 39, 'The priests: the sons of Jedaiah in the house of Jeshua, nine hundred seventy-three.'),
(7, 16, 7, 39, 'The priests: the children of Idaia in the house of Josue, nine hundred and seventy-three.'),
(4, 16, 7, 40, 'The children of Immer, a thousand fifty and two.'),
(12, 16, 7, 40, 'The children of Immer, a thousand and fifty two.'),
(3, 16, 7, 40, 'The children of Immer, a thousand fifty and two.'),
(8, 16, 7, 40, 'The children of Immer, a thousand fifty and two.'),
(9, 16, 7, 40, 'The children of Immer, a thousand fifty and two.'),
(6, 16, 7, 40, 'The children of Immer, a thousand and fifty-two.'),
(14, 16, 7, 40, 'sons of Immer: a thousand fifty and two;'),
(11, 16, 7, 40, 'The sons of Immer, a thousand fifty and two.'),
(13, 16, 7, 40, 'The children of Immer, one thousand fifty-two.'),
(10, 16, 7, 40, 'The descendants of Immer, one thousand fifty-two.'),
(1, 16, 7, 40, 'the descendants of Immer, 1,052;'),
(5, 16, 7, 40, 'The sons of Immer, one thousand fifty-two.'),
(7, 16, 7, 40, 'The children of Emmer, one thousand fifty-two.'),
(4, 16, 7, 41, 'The children of Pashur, a thousand two hundred forty and seven.'),
(12, 16, 7, 41, 'The children of Pashur, a thousand two hundred and forty seven.'),
(3, 16, 7, 41, 'The children of Pashhur, a thousand two hundred forty and seven.'),
(8, 16, 7, 41, 'The children of Pashhur, a thousand two hundred forty and seven.'),
(9, 16, 7, 41, 'The children of Pashhur, a thousand two hundred forty and seven.'),
(6, 16, 7, 41, 'The children of Pashhur, a thousand two hundred and forty-seven.'),
(14, 16, 7, 41, 'sons of Pashur: a thousand two hundred forty and seven;'),
(11, 16, 7, 41, 'The sons of Pashur, a thousand two hundred forty and seven.'),
(13, 16, 7, 41, 'The children of Pashhur, one thousand two hundred forty-seven.'),
(10, 16, 7, 41, 'The descendants of Pashhur, one thousand two hundred forty-seven.'),
(1, 16, 7, 41, 'the descendants of Pashhur, 1,247;'),
(5, 16, 7, 41, 'The sons of Pashhur, one thousand two hundred forty-seven.'),
(7, 16, 7, 41, '41The children of Phashur, one thousand two hundred forty-seven.'),
(4, 16, 7, 42, 'The children of Harim, a thousand and seventeen.'),
(12, 16, 7, 42, 'The children of Harim, a thousand and seventeen.'),
(3, 16, 7, 42, 'The children of Harim, a thousand and seventeen.'),
(8, 16, 7, 42, 'The children of Harim, a thousand and seventeen.'),
(9, 16, 7, 42, 'The children of Harim, a thousand and seventeen.'),
(6, 16, 7, 42, 'The children of Harim, a thousand and seventeen.'),
(14, 16, 7, 42, 'sons of Harim: a thousand and seventeen.'),
(11, 16, 7, 42, 'The sons of Harim, a thousand and seventeen.'),
(13, 16, 7, 42, 'The children of Harim, one thousand seventeen.'),
(10, 16, 7, 42, 'The descendants of Harim, one thousand seventeen.'),
(1, 16, 7, 42, 'and the descendants of Harim, 1,017.'),
(5, 16, 7, 42, 'The sons of Harim, one thousand and seventeen.'),
(7, 16, 7, 42, 'The children of Arem, one thousand and seventeen. The Levites:'),
(4, 16, 7, 43, 'The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.'),
(12, 16, 7, 43, 'The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy four.'),
(3, 16, 7, 43, 'The Levites: the children of Jeshua, of Kadmiel, of the children of Hodevah, seventy and four.'),
(8, 16, 7, 43, 'The Levites: the children of Jeshua, of Kadmiel, of the children of Hodevah, seventy and four.'),
(9, 16, 7, 43, 'The Levites: the children of Jeshua, of Kadmiel, of the children of Hodeiah, seventy and four.'),
(6, 16, 7, 43, 'The Levites: the children of Jeshua [and] of Kadmiel, of the children of Hodvah, seventy-four.'),
(14, 16, 7, 43, 'The Levites: sons of Jeshua, of Kadmiel: of sons of Hodevah: seventy and four.'),
(11, 16, 7, 43, 'The Levites: the sons of Joshua to Kadmiel, to the sons to Hodevah, seventy and four.'),
(13, 16, 7, 43, 'The Levites: the children of Jeshua, of Kadmiel, of the children of Hodevah, seventy-four.'),
(10, 16, 7, 43, 'The Levites: the descendants of Jeshua, of Kadmiel, of the descendants of Hodaviah, seventy-four.'),
(1, 16, 7, 43, 'The Levites: the descendants of Jeshua (through Kadmiel, through the line of Hodevah), 74.'),
(5, 16, 7, 43, 'The Levites: the sons of Jeshua and Kadmiel, the sons'),
(7, 16, 7, 43, 'The children of Josue and Cedmihel, the sons'),
(4, 16, 7, 44, 'The singers: the children of Asaph, an hundred forty and eight.'),
(12, 16, 7, 44, 'The singers: the children of Asaph, a hundred and forty eight.'),
(3, 16, 7, 44, 'The singers: the children of Asaph, a hundred forty and eight.'),
(8, 16, 7, 44, 'The singers: the children of Asaph, an hundred forty and eight.'),
(9, 16, 7, 44, 'The singers: the children of Asaph, a hundred forty and eight.'),
(6, 16, 7, 44, 'The singers: the children of Asaph, a hundred and forty-eight.'),
(14, 16, 7, 44, 'The singers: sons of Asaph: a hundred forty and eight.'),
(11, 16, 7, 44, 'Those singing: the sons of Asaph, a hundred forty and eight.'),
(13, 16, 7, 44, 'The singers: the children of Asaph, one hundred forty-eight.'),
(10, 16, 7, 44, 'The singers: the descendants of Asaph, one hundred forty-eight.'),
(1, 16, 7, 44, 'The singers: the descendants of Asaph, 148.'),
(5, 16, 7, 44, 'of Hodaviah, seventy-four. The singing men:'),
(7, 16, 7, 44, 'Of Oduia, seventy-four. The singing men:'),
(4, 16, 7, 45, 'The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.'),
(12, 16, 7, 45, 'The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred and thirty eight.'),
(3, 16, 7, 45, 'The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred thirty and eight.'),
(8, 16, 7, 45, 'The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.'),
(9, 16, 7, 45, 'The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred thirty and eight.'),
(6, 16, 7, 45, 'The doorkeepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred and thirty-eight.'),
(14, 16, 7, 45, 'The gatekeepers: sons of Shallum, sons of Ater, sons of Talmon, sons of Akkub, sons of Hatita, sons of Shobai: a hundred thirty and eight.'),
(11, 16, 7, 45, 'The gate keepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, a hundred thirty and eight.'),
(13, 16, 7, 45, 'The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, one hundred thirty-eight.'),
(10, 16, 7, 45, 'The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, the descendants of Shobai, one hundred thirty-eight.'),
(1, 16, 7, 45, 'The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 138 in all.'),
(5, 16, 7, 45, 'the sons of Asaph, one hundred forty-eight.'),
(7, 16, 7, 45, 'The children of Asaph, a hundred forty-eight.'),
(4, 16, 7, 46, 'The Nethinims: the children of Ziha, the children of Hashupha, the children of Tabbaoth,'),
(12, 16, 7, 46, 'The Nethinims: the children of Ziha, the children of Hashupha, the children of Tabbaoth,'),
(3, 16, 7, 46, 'The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,'),
(8, 16, 7, 46, 'The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth;'),
(9, 16, 7, 46, 'The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth;'),
(6, 16, 7, 46, 'The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,'),
(14, 16, 7, 46, 'The Nethinim: sons of Ziha, sons of Hasupha, sons of Tabbaoth,'),
(11, 16, 7, 46, 'The Nethinims: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,'),
(13, 16, 7, 46, 'The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,'),
(10, 16, 7, 46, 'The Nethinim: the descendants of Ziha, the descendants of Hasupha, the descendants of Tabbaoth,'),
(1, 16, 7, 46, 'The temple servants: the descendants of Ziha, the descendants of Hasupha, the descendants of Tabbaoth,'),
(5, 16, 7, 46, 'The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, one hundred thirty-eight.'),
(7, 16, 7, 46, 'The porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: a hundred thirty-eight.'),
(4, 16, 7, 47, 'The children of Keros, the children of Sia, the children of Padon,'),
(12, 16, 7, 47, 'The children of Keros, the children of Sia, the children of Padon,'),
(3, 16, 7, 47, 'the children of Keros, the children of Sia, the children of Padon,'),
(8, 16, 7, 47, 'the children of Keros, the children of Sia, the children of Padon;'),
(9, 16, 7, 47, 'the children of Keros, the children of Sia, the children of Padon;'),
(6, 16, 7, 47, 'the children of Keros, the children of Sia, the children of Padon,'),
(14, 16, 7, 47, 'sons of Keros, sons of Sia, sons of Padon,'),
(11, 16, 7, 47, 'The sons of Keros, the sons of Sia, the sons of Padon,'),
(13, 16, 7, 47, 'the children of Keros, the children of Sia, the children of Padon,'),
(10, 16, 7, 47, 'the descendants of Keros, the descendants of Siaha, the descendants of Padon,'),
(1, 16, 7, 47, 'the descendants of Keros, the descendants of Sia, the descendants of Padon,'),
(5, 16, 7, 47, 'The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,'),
(7, 16, 7, 47, 'The Nathinites: the children of Soha, the children of Hasupha, the children of Tebbaoth,'),
(4, 16, 7, 48, 'The children of Lebana, the children of Hagaba, the children of Shalmai,'),
(12, 16, 7, 48, 'The children of Lebana, the children of Hagaba, the children of Shalmai,'),
(3, 16, 7, 48, 'the children of Lebana, the children of Hagaba, the children of Salmai,'),
(8, 16, 7, 48, 'the children of Lebana, the children of Hagaba, the children of Salmai;'),
(9, 16, 7, 48, 'the children of Lebanah, the children of Hagaba, the children of Salmai;'),
(6, 16, 7, 48, 'the children of Lebana, the children of Hagaba, the children of Salmai,'),
(14, 16, 7, 48, 'sons of Lebanah, sons of Hagaba, sons of Shalmai,'),
(11, 16, 7, 48, 'The sons of Lebana, the sons of Hagaba, the sons of Shalmi.'),
(13, 16, 7, 48, 'the children of Lebana, the children of Hagaba, the children of Salmai,'),
(10, 16, 7, 48, 'the descendants of Lebana, the descendants of Hagaba, the descendants of Salmai,'),
(1, 16, 7, 48, 'the descendants of Lebanah, the descendants of Hagabah, the descendants of Shalmai,'),
(5, 16, 7, 48, 'the sons of Keros, the sons of Siaha, the sons of Padon, the sons of Lebanah, the sons of Hagabah, the sons of Shalmai,'),
(7, 16, 7, 48, 'The children of Ceros, the children of Siaa, the children of Phadon, the children of Lebana, the children of Hagaba, the children of Selmai,'),
(4, 16, 7, 49, 'The children of Hanan, the children of Giddel, the children of Gahar,'),
(12, 16, 7, 49, 'The children of Hanan, the children of Giddel, the children of Gahar,'),
(3, 16, 7, 49, 'the children of Hanan, the children of Giddel, the children of Gahar,'),
(8, 16, 7, 49, 'the children of Hanan, the children of Giddel, the children of Gahar;'),
(9, 16, 7, 49, 'the children of Hanan, the children of Giddel, the children of Gahar;'),
(6, 16, 7, 49, 'the children of Hanan, the children of Giddel, the children of Gahar,'),
(14, 16, 7, 49, 'sons of Hanan, sons of Giddel, sons of Gahar,'),
(11, 16, 7, 49, 'The sons of Hanan, the sons of Giddel, the sons of Gahar,'),
(13, 16, 7, 49, 'the children of Hanan, the children of Giddel, the children of Gahar,'),
(10, 16, 7, 49, 'the descendants of Hanan, the descendants of Giddel, the descendants of Gahar,'),
(1, 16, 7, 49, 'the descendants of Hanan, the descendants of Giddel, the descendants of Gahar,'),
(5, 16, 7, 49, 'the sons of Hanan, the sons of Giddel, the sons of Gahar,'),
(7, 16, 7, 49, 'The children of Hanan, the children of Geddel, the children of Gaher,'),
(4, 16, 7, 50, 'The children of Reaiah, the children of Rezin, the children of Nekoda,'),
(12, 16, 7, 50, 'The children of Reaiah, the children of Rezin, the children of Nekoda,'),
(3, 16, 7, 50, 'the children of Reaiah, the children of Rezin, the children of Nekoda,'),
(8, 16, 7, 50, 'the children of Reaiah, the children of Rezin, the children of Nekoda;'),
(9, 16, 7, 50, 'the children of Reaiah, the children of Rezin, the children of Nekoda;'),
(6, 16, 7, 50, 'the children of Reaiah, the children of Rezin, the children of Nekoda,'),
(14, 16, 7, 50, 'sons of Reaiah, sons of Rezin, sons of Nekoda,'),
(11, 16, 7, 50, 'The sons of Reaiah, the sons of Rezin, the sons of Nekoda,'),
(13, 16, 7, 50, 'the children of Reaiah, the children of Rezin, the children of Nekoda,'),
(10, 16, 7, 50, 'the descendants of Reaiah, the descendants of Rezin, the descendants of Nekoda,'),
(1, 16, 7, 50, 'the descendants of Reaiah, the descendants of Rezin, the descendants of Nekoda,'),
(5, 16, 7, 50, 'the sons of Reaiah, the sons of Rezin, the sons of Nekoda,'),
(7, 16, 7, 50, 'The children of Raaia, the children of Rasin, the children of Necoda,'),
(4, 16, 7, 51, 'The children of Gazzam, the children of Uzza, the children of Phaseah,'),
(12, 16, 7, 51, 'The children of Gazzam, the children of Uzza, the children of Phaseah,'),
(3, 16, 7, 51, 'the children of Gazzam, the children of Uzza, the children of Paseah.'),
(8, 16, 7, 51, 'the children of Gazzam, the children of Uzza, the children of Paseah;'),
(9, 16, 7, 51, 'the children of Gazzam, the children of Uzza, the children of Paseah;'),
(6, 16, 7, 51, 'the children of Gazzam, the children of Uzza, the children of Phaseah,'),
(14, 16, 7, 51, 'sons of Gazzam, sons of Uzza, sons of Phaseah,'),
(11, 16, 7, 51, 'The sons of Gazzam, the sons of Uzza, the sons of Paseah,'),
(13, 16, 7, 51, 'the children of Gazzam, the children of Uzza, the children of Paseah.'),
(10, 16, 7, 51, 'the descendants of Gazzam, the descendants of Uzza, the descendants of Paseah.'),
(1, 16, 7, 51, 'the descendants of Gazzam, the descendants of Uzza, the descendants of Paseah,'),
(5, 16, 7, 51, 'the sons of Gazzam, the sons of Uzza, the sons of Paseah,'),
(7, 16, 7, 51, 'The children of Gezem, the children of Asa, the children of Phasea,'),
(4, 16, 7, 52, 'The children of Besai, the children of Meunim, the children of Nephishesim,'),
(12, 16, 7, 52, 'The children of Besai, the children of Meunim, the children of Nephishesim,'),
(3, 16, 7, 52, 'The children of Besai, the children of Meunim, the children of Nephushesim,'),
(8, 16, 7, 52, 'The children of Besai, the children of Meunim, the children of Nephushesim;'),
(9, 16, 7, 52, 'the children of Besai, the children of Meunim, the children of Nephishesim;'),
(6, 16, 7, 52, 'the children of Besai, the children of Meunim, the children of Nephishesim,'),
(14, 16, 7, 52, 'sons of Bezai, sons of Meunim, sons of Nephishesim,'),
(11, 16, 7, 52, 'The sons of Bezai, the sons of Meunim, the sons of Nephishesim,'),
(13, 16, 7, 52, 'The children of Besai, the children of Meunim, the children of Nephushesim,'),
(10, 16, 7, 52, 'The descendants of Besai, the descendants of Meunim, the descendants of Nephusim,'),
(1, 16, 7, 52, 'the descendants of Besai, the descendants of Meunim, the descendants of Nephushesim,'),
(5, 16, 7, 52, 'the sons of Besai, the sons of Meunim, the sons of Nephusim,'),
(7, 16, 7, 52, 'The children of Besai, the children of Munim, the children of Nephussim,'),
(4, 16, 7, 53, 'The children of Bakbuk, the children of Hakupha, the children of Harhur,'),
(12, 16, 7, 53, 'The children of Bakbuk, the children of Hakupha, the children of Harhur,'),
(3, 16, 7, 53, 'the children of Bakbuk, the children of Hakupha, the children of Harhur,'),
(8, 16, 7, 53, 'the children of Bakbuk, the children of Hakupha, the children of Harhur;'),
(9, 16, 7, 53, 'the children of Bakbuk, the children of Hakupha, the children of Harhur;'),
(6, 16, 7, 53, 'the children of Bakbuk, the children of Hakupha, the children of Harhur,'),
(14, 16, 7, 53, 'sons of Bakbuk, sons of Hakupha, sons of Harhur,'),
(11, 16, 7, 53, 'The sons of Bakbuk, the sons of Hakupha, the sons of Harhur,'),
(13, 16, 7, 53, 'the children of Bakbuk, the children of Hakupha, the children of Harhur,'),
(10, 16, 7, 53, 'the descendants of Bakbuk, the descendants of Hakupha, the descendants of Harhur,'),
(1, 16, 7, 53, 'the descendants of Bakbuk, the descendants of Hakupha, the descendants of Harhur,'),
(5, 16, 7, 53, 'the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,'),
(7, 16, 7, 53, 'The children of Bacbuc, the children of Hacupha, the children of Harhur,'),
(4, 16, 7, 54, 'The children of Bazlith, the children of Mehida, the children of Harsha,'),
(12, 16, 7, 54, 'The children of Bazlith, the children of Mehida, the children of Harsha,'),
(3, 16, 7, 54, 'the children of Bazlith, the children of Mehida, the children of Harsha,'),
(8, 16, 7, 54, 'the children of Bazlith, the children of Mehida, the children of Harsha;'),
(9, 16, 7, 54, 'the children of Bazlith, the children of Mehida, the children of Harsha;'),
(6, 16, 7, 54, 'the children of Bazlith, the children of Mehida, the children of Harsha,'),
(14, 16, 7, 54, 'sons of Bazlith, sons of Mehida, sons of Harsha,'),
(11, 16, 7, 54, 'The sons of Bazlith, the sons of Mehida, the sons of Harsha,'),
(13, 16, 7, 54, 'the children of Bazlith, the children of Mehida, the children of Harsha,'),
(10, 16, 7, 54, 'the descendants of Bazluth, the descendants of Mehida, the descendants of Harsha,'),
(1, 16, 7, 54, 'the descendants of Bazlith, the descendants of Mehida, the descendants of Harsha,'),
(5, 16, 7, 54, 'the sons of Bazluth, the sons of Mehida, the sons of Harsha,'),
(7, 16, 7, 54, 'The children of Besloth, the children of Mahida, the children of Harsa,'),
(4, 16, 7, 55, 'The children of Barkos, the children of Sisera, the children of Tamah,'),
(12, 16, 7, 55, 'The children of Barkos, the children of Sisera, the children of Tamah,'),
(3, 16, 7, 55, 'the children of Barkos, the children of Sisera, the children of Temah,'),
(8, 16, 7, 55, 'the children of Barkos, the children of Sisera, the children of Temah;'),
(9, 16, 7, 55, 'the children of Barkos, the children of Sisera, the children of Temah;'),
(6, 16, 7, 55, 'the children of Barkos, the children of Sisera, the children of Thamah,'),
(14, 16, 7, 55, 'sons of Barkos, sons of Sisera, sons of Tamah,'),
(11, 16, 7, 55, 'The sons of Barkos, the sons of Sisera, the sons of Thamah,'),
(13, 16, 7, 55, 'the children of Barkos, the children of Sisera, the children of Temah,'),
(10, 16, 7, 55, 'the descendants of Barkos, the descendants of Sisera, the descendants of Temah,'),
(1, 16, 7, 55, 'the descendants of Barkos, the descendants of Sisera, the descendants of Temah,'),
(5, 16, 7, 55, 'the sons of Barkos, the sons of Sisera, the sons of Temah,'),
(7, 16, 7, 55, 'The children of Bercos, the children of Sisara, the children of Thema,'),
(4, 16, 7, 56, 'The children of Neziah, the children of Hatipha.'),
(12, 16, 7, 56, 'The children of Neziah, the children of Hatipha.'),
(3, 16, 7, 56, 'the children of Neziah, the children of Hatipha.'),
(8, 16, 7, 56, 'the children of Neziah, the children of Hatipha.'),
(9, 16, 7, 56, 'the children of Neziah, the children of Hatipha.'),
(6, 16, 7, 56, 'the children of Neziah, the children of Hatipha.'),
(14, 16, 7, 56, 'sons of Neziah, sons of Hatipha.'),
(11, 16, 7, 56, 'The sons of Neziah, the sons of Hatipha,'),
(13, 16, 7, 56, 'the children of Neziah, the children of Hatipha.'),
(10, 16, 7, 56, 'the descendants of Neziah, the descendants of Hatipha.'),
(1, 16, 7, 56, 'the descendants of Neziah, and the descendants of Hatipha.'),
(5, 16, 7, 56, 'the sons of Neziah, the sons of Hatipha.'),
(7, 16, 7, 56, 'The children of Nasia, the children of Hatipha,'),
(4, 16, 7, 57, 'The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida,'),
(12, 16, 7, 57, 'The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida,'),
(3, 16, 7, 57, 'The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida,'),
(8, 16, 7, 57, 'The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida;'),
(9, 16, 7, 57, 'The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida;'),
(6, 16, 7, 57, 'The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida,'),
(14, 16, 7, 57, 'Sons of the servants of Solomon: sons of Sotai, sons of Sophereth, sons of Perida,'),
(11, 16, 7, 57, 'The sons of Solomon’s servant’s: the sons of Sotai, the sons of Sophereth, the sons of Perida,'),
(13, 16, 7, 57, 'The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida,'),
(10, 16, 7, 57, 'The descendants of Solomon’s servants: the descendants of Sotai, the descendants of Hassophereth, the descendants of Peruda,'),
(1, 16, 7, 57, 'The descendants of the servants of Solomon: the descendants of Sotai, the descendants of Sophereth, the descendants of Perida,'),
(5, 16, 7, 57, 'The sons of the servants of Solomon: the sons of Sotai, the sons of Sophereth, the sons of Perida,'),
(7, 16, 7, 57, 'The children of the servants of Solomon, the children of Sothai, the children of Sophereth, the children of Pharida,'),
(4, 16, 7, 58, 'The children of Jaala, the children of Darkon, the children of Giddel,'),
(12, 16, 7, 58, 'The children of Jaala, the children of Darkon, the children of Giddel,'),
(3, 16, 7, 58, 'the children of Jaala, the children of Darkon, the children of Giddel,'),
(8, 16, 7, 58, 'the children of Jaala, the children of Darkon, the children of Giddel;'),
(9, 16, 7, 58, 'the children of Jala, the children of Darkon, the children of Giddel;'),
(6, 16, 7, 58, 'the children of Jaala, the children of Darkon, the children of Giddel,'),
(14, 16, 7, 58, 'sons of Jaala, sons of Darkon, sons of Giddel,'),
(11, 16, 7, 58, 'The sons of Jaala, the sons of Darkon, the sons of Giddel,'),
(13, 16, 7, 58, 'the children of Jaala, the children of Darkon, the children of Giddel,'),
(10, 16, 7, 58, 'the descendants of Jaalah, the descendants of Darkon, the descendants of Giddel,'),
(1, 16, 7, 58, 'the descendants of Jaala, the descendants of Darkon, the descendants of Giddel,'),
(5, 16, 7, 58, 'the sons of Jaalah, the sons of Darkon, the sons of Giddel,'),
(7, 16, 7, 58, 'The children of Jahala, the children of Darcon, the children of Jeddel,'),
(4, 16, 7, 59, 'The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.'),
(12, 16, 7, 59, 'The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.'),
(3, 16, 7, 59, 'the children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Amon.'),
(8, 16, 7, 59, 'the children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Amon.'),
(9, 16, 7, 59, 'the children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Amon.'),
(6, 16, 7, 59, 'the children of Shephatiah, the children of Hattil, the children of Pochereth-Hazzebaim, the children of Amon.'),
(14, 16, 7, 59, 'sons of Shephatiah, sons of Hattil, sons of Pochereth of Zebaim, sons of Amon.'),
(11, 16, 7, 59, 'The sons of Shephatiah, the sons of Hattil, the sons of Pochereth of Zebaim, the sons of Amon.'),
(13, 16, 7, 59, 'the children of Shephatiah, the children of Hattil, the children of Pochereth Hazzebaim, the children of Amon.'),
(10, 16, 7, 59, 'the descendants of Shephatiah, the descendants of Hattil, the descendants of Pokereth Hazzebaim, the descendants of Amon.'),
(1, 16, 7, 59, 'the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Amon.'),
(5, 16, 7, 59, 'the sons of Shephatiah, the sons of Hattil, the sons of Pochereth, who was born from Hazzebaim, the son of Amon.'),
(7, 16, 7, 59, 'The children of Saphatia, the children of Hatil, the children of Phochereth, who was born of Sabaim, the son of Amon.'),
(4, 16, 7, 60, 'All the Nethinims, and the children of Solomon’s servants, were three hundred ninety and two.'),
(12, 16, 7, 60, 'All the Nethinims, and the children of Solomon’s servants, were three hundred and ninety two.'),
(3, 16, 7, 60, 'All the Nethinim, and the children of Solomon’s servants, were three hundred ninety and two.'),
(8, 16, 7, 60, 'All the Nethinim, and the children of Solomon’s servants, were three hundred ninety and two.'),
(9, 16, 7, 60, 'All the Nethinim, and the children of Solomon’s servants, were three hundred ninety and two.'),
(6, 16, 7, 60, 'All the Nethinim, and the children of Solomon’s servants, three hundred and ninety-two.'),
(14, 16, 7, 60, 'All the Nethinim and the sons of the servants of Solomon are three hundred ninety and two.'),
(11, 16, 7, 60, 'All the Nethinims, and the sons of Solomon’s servants, three hundred ninety and two.'),
(13, 16, 7, 60, 'All the Nethinim, and the children of Solomon’s servants, were three hundred ninety-two.'),
(10, 16, 7, 60, 'All the Nethinim, and the descendants of Solomon’s servants, were three hundred ninety-two.'),
(1, 16, 7, 60, 'The temple servants and descendants of the servants of Solomon numbered 392 in all.'),
(5, 16, 7, 60, 'All the temple servants and the sons of the servants of Solomon, three hundred ninety-two.'),
(7, 16, 7, 60, 'All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.'),
(4, 16, 7, 61, 'And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not show their father’s house, nor their seed, whether they were of Israel.'),
(12, 16, 7, 61, 'And these were they who went up also from Tel-mela, Tel-haresha, Cherub, Addon, and Immer: but they could not show their fathers house, nor their seed, whether they were of Israel.'),
(3, 16, 7, 61, 'And these were they that went up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer; but they could not show their fathers’ houses, nor their seed, whether they were of Israel:'),
(8, 16, 7, 61, 'And these were they which went up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer: but they could not shew their fathers’ houses, nor their seed, whether they were of Israel:'),
(9, 16, 7, 61, 'And these were they that went up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer; but they could not tell their fathers’ houses, nor their seed, whether they were of Israel:'),
(6, 16, 7, 61, 'And these are they that went up from Tel-melah, Tel-harsha, Cherub-Addon and Immer; but they could not shew their father’s house, nor their seed, whether they were of Israel.'),
(14, 16, 7, 61, 'And these are those coming up from Tel-Melah, Tel-Harsha, Cherub, Addon, and Immer—and they have not been able to declare the house of their fathers, and their seed, whether they are of Israel—'),
(11, 16, 7, 61, 'And these going up from Tel-Mela, Tel-Harsha, Cherub, Addon, and Immer: and they could not announce their father’s house, and their seed, if they were from Israel.'),
(13, 16, 7, 61, 'These were those who went up from Tel Melah, Tel Harsha, Cherub, Addon, and Immer; but they could not show their fathers’ houses, nor their seed, whether they were of Israel:'),
(10, 16, 7, 61, 'These were those who went up from Tel Melah, Tel Harsha, Cherub, Addan, and Immer; but they could not prove their ancestral houses, nor their descent, whether they were of Israel:'),
(1, 16, 7, 61, 'The following came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they could not prove that their families were descended from Israel:'),
(5, 16, 7, 61, 'Now these are the ones who ascended from Telmelah, Telharsha, Cherub, Addon, and Immer; and they were not able to indicate the house of their fathers and their offspring, whether they were of Israel:'),
(7, 16, 7, 61, 'And these are they that came up from Telmela, Thelharsa, Cherub, Addon, and Emmer: and could not shew the house of their fathers, nor their seed, whether they were of Israel.'),
(4, 16, 7, 62, 'The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.'),
(12, 16, 7, 62, 'The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred and forty two.'),
(3, 16, 7, 62, 'The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.'),
(8, 16, 7, 62, 'The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.'),
(9, 16, 7, 62, 'the children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.'),
(6, 16, 7, 62, 'The children of Delaiah, the children of Tobijah, the children of Nekoda, six hundred and forty-two.'),
(14, 16, 7, 62, 'sons of Delaiah, sons of Tobiah, sons of Nekoda, six hundred forty and two.'),
(11, 16, 7, 62, 'The sons of Delaiah, the sons of Tobiah, the sons of Nekoda, six hundred forty and two.'),
(13, 16, 7, 62, 'The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty-two.'),
(10, 16, 7, 62, 'The descendants of Delaiah, the descendants of Tobiah, the descendants of Nekoda, six hundred forty-two.'),
(1, 16, 7, 62, 'the descendants of Delaiah, the descendants of Tobiah, and the descendants of Nekoda, 642 in all.'),
(5, 16, 7, 62, 'the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, six hundred forty-two;'),
(7, 16, 7, 62, 'The children of Dalaia, the children of Tobia, the children of Necoda, six hundred forty-two.'),
(4, 16, 7, 63, 'And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.'),
(12, 16, 7, 63, 'And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, who took one of the daughters of Barzillai the Gileadite for a wife, and was called after their name.'),
(3, 16, 7, 63, 'And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.'),
(8, 16, 7, 63, 'And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, which took a wife of the daughters of Barzillai the Gileadite, and was called after their name.'),
(9, 16, 7, 63, 'And of the priests: the children of Habaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.'),
(6, 16, 7, 63, 'And of the priests: the children of Hobaiah, the children of Koz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite and was called after their name.'),
(14, 16, 7, 63, 'And of the priests: sons of Habaiah sons of Koz, sons of Barzillai, who hath taken from the daughters of Barzillai the Gileadite a wife, and is called by their name.'),
(11, 16, 7, 63, 'And from the priests: the sons of Habaiah, the sons of Koz, the sons of Barzillai, who took from the daughters of Barzillai the Gileadite a wife, and he will be called for their name.'),
(13, 16, 7, 63, 'Of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.'),
(10, 16, 7, 63, 'Of the priests: the descendants of Hobaiah, the descendants of Hakkoz, the descendants of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.'),
(1, 16, 7, 63, 'And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).'),
(5, 16, 7, 63, 'and among the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai, who took a wife from the daughters of Barzillai, a Gileadite, and he was called by their name.'),
(7, 16, 7, 63, 'And of the priests, the children of Habia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai the Galaadite, and he was called by their name.'),
(4, 16, 7, 64, 'These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.'),
(12, 16, 7, 64, 'These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.'),
(3, 16, 7, 64, 'These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they deemed polluted and put from the priesthood.'),
(8, 16, 7, 64, 'These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they deemed polluted and put from the priesthood.'),
(9, 16, 7, 64, 'These sought their register, that is, the genealogy, but it was not found; therefore were they deemed polluted and put from the priesthood.'),
(6, 16, 7, 64, 'These sought their genealogical register, but it was not found; therefore were they, as polluted, removed from the priesthood.'),
(14, 16, 7, 64, 'These have sought their register among those reckoning themselves by genealogy, and it hath not been found, and they are redeemed from the priesthood,'),
(11, 16, 7, 64, 'These sought their writing of those being enrolled, and it was not found: and they will be defiled from the priesthood.'),
(13, 16, 7, 64, 'These searched for their geneological records, but couldn’t find them. Therefore were they deemed polluted and put from the priesthood.'),
(10, 16, 7, 64, 'These searched for their genealogical records, but couldn’t find them. Therefore were they deemed polluted and put from the priesthood.'),
(1, 16, 7, 64, 'These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean.'),
(5, 16, 7, 64, 'These sought their writing in the census, and they did not find it, and so they were cast out of the priesthood.'),
(7, 16, 7, 64, 'These sought their writing in the re- cord, and found it not: and they were cast out of the priesthood.'),
(4, 16, 7, 65, 'And the Tirshatha said to them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.'),
(12, 16, 7, 65, 'And the Tirshatha said to them, that they should not eat of the most holy things, till there should stand up a priest with Urim and Thummim.'),
(3, 16, 7, 65, 'And the governor said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummin.'),
(8, 16, 7, 65, 'And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.'),
(9, 16, 7, 65, 'And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.'),
(6, 16, 7, 65, 'And the Tirshatha said to them that they should not eat of the most holy things, till there stood up the priest with Urim and Thummim.'),
(14, 16, 7, 65, 'and the Tirshatha saith to them that they eat not of the most holy things till the standing up of the priest with Urim and Thummim.'),
(11, 16, 7, 65, 'And the Tirshatha will say to them that they shall not eat from the holy of holies till a priest stood up for Lights and Truth.'),
(13, 16, 7, 65, 'The governor said to them, that they should not eat of the most holy things, until there stood up a priest with Urim and Thummim.'),
(10, 16, 7, 65, 'The governor said to them, that they should not eat of the most holy things, until there stood up a priest with Urim and Thummim.'),
(1, 16, 7, 65, 'The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim.'),
(5, 16, 7, 65, 'And the cupbearer said to them that they should not eat from the Holy of Holies, until a priest would stand up who was learned and skillful.'),
(7, 16, 7, 65, 'And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skilful.'),
(4, 16, 7, 66, 'The whole congregation together was forty and two thousand three hundred and three score,'),
(12, 16, 7, 66, 'The whole congregation together was forty two thousand three hundred and sixty.'),
(3, 16, 7, 66, 'The whole assembly together was forty and two thousand three hundred and threescore,'),
(8, 16, 7, 66, 'The whole congregation together was forty and two thousand three hundred and threescore,'),
(9, 16, 7, 66, 'The whole congregation together was forty and two thousand three hundred and threescore,'),
(6, 16, 7, 66, 'The whole congregation together was forty-two thousand three hundred and sixty,'),
(14, 16, 7, 66, 'All the assembly together is four myriads two thousand three hundred and sixty,'),
(11, 16, 7, 66, 'All the convocation as one four myriads two thousand three hundred and sixty.'),
(13, 16, 7, 66, 'The whole assembly together was forty-two thousand three hundred sixty,'),
(10, 16, 7, 66, 'The whole assembly together was forty-two thousand three hundred sixty,'),
(1, 16, 7, 66, 'The whole assembly numbered 42,360,'),
(5, 16, 7, 66, 'The entire multitude, which was like one man, was forty-two thousand three hundred sixty,'),
(7, 16, 7, 66, 'All the multitude as it were one man, forty-two thousand three hundred sixty,'),
(4, 16, 7, 67, 'Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.'),
(12, 16, 7, 67, 'Besides their man-servants and their maid-servants, of whom there were seven thousand three hundred and thirty seven: and they had two hundred and forty five singing-men and singing-women.'),
(3, 16, 7, 67, 'besides their men-servants and their maid-servants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.'),
(8, 16, 7, 67, 'beside their menservants and their maidservants, of whom there were seven thousand three hundred thirty and seven, and they had two hundred forty and five singing men and singing women.'),
(9, 16, 7, 67, 'beside their men-servants and their maid-servants, of whom there were seven thousand three hundred thirty and seven; and they had two hundred forty and five singing men and singing women.'),
(6, 16, 7, 67, 'besides their servants and their maids, of whom there were seven thousand three hundred and thirty-seven; and they had two hundred and forty-five singing-men and singing-women.'),
(14, 16, 7, 67, 'apart from their servants and their handmaids—these are seven thousand three hundred thirty and seven; and of them are singers and songstresses, two hundred forty and five.'),
(11, 16, 7, 67, 'Besides their servants and their maids, these seven thousand three hundred thirty and seven: and to them men singing and women singing, two hundred and forty and five:'),
(13, 16, 7, 67, 'besides their male servants and their female servants, of whom there were seven thousand three hundred thirty-seven: and they had two hundred forty-five singing men and singing women.'),
(10, 16, 7, 67, 'besides their male servants and their female servants, of whom there were seven thousand three hundred thirty-seven: and they had two hundred forty-five singing men and singing women.'),
(1, 16, 7, 67, 'in addition to their 7,337 menservants and maidservants, as well as their 245 male and female singers.'),
(5, 16, 7, 67, 'aside from their men and women servants, who were seven thousand three hundred thirty-seven, and among them were singing men and singing women, two hundred forty-five.'),
(7, 16, 7, 67, 'Beside their menservants and womenservants, who were seven thousand three hundred thirty-seven: and among them singing men, and singing women, two hundred forty-five.'),
(4, 16, 7, 68, 'Their horses, seven hundred thirty and six: their mules, two hundred forty and five:'),
(12, 16, 7, 68, 'Their horses, seven hundred and thirty six: their mules, two hundred and forty five:'),
(3, 16, 7, 68, 'Their horses were seven hundred thirty and six; their mules, two hundred forty and five;'),
(8, 16, 7, 68, 'Their horses were seven hundred thirty and six; their mules, two hundred forty and five;'),
(9, 16, 7, 68, '[  Their horses were seven hundred thirty and six; their mules, two hundred forty and five;]'),
(6, 16, 7, 68, 'Their horses were seven hundred and thirty-six; their mules, two hundred and forty-five;'),
(14, 16, 7, 68, 'Their horses are seven hundred thirty and six; their mules, two hundred and forty and five;'),
(11, 16, 7, 68, 'Their horses, seven hundred thirty and six: their mules two hundred forty and five:'),
(13, 16, 7, 68, 'Their horses were seven hundred thirty-six; their mules, two hundred forty-five;'),
(10, 16, 7, 68, 'Their horses were seven hundred thirty-six; their mules, two hundred forty-five;'),
(1, 16, 7, 68, 'They had 736 horses, 245 mules,'),
(5, 16, 7, 68, 'Their horses were seven hundred thirty-six; their were mules two hundred forty-five.'),
(7, 16, 7, 68, 'Their horses, seven hundred thirty- six: their mules two hundred forty-five:'),
(4, 16, 7, 69, 'Their camels, four hundred thirty and five: six thousand seven hundred and twenty asses.'),
(12, 16, 7, 69, 'Their camels, four hundred and thirty five: six thousand seven hundred and twenty asses.'),
(3, 16, 7, 69, 'their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.'),
(8, 16, 7, 69, 'their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.'),
(9, 16, 7, 69, 'their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.'),
(6, 16, 7, 69, 'the camels, four hundred and thirty-five; the asses, six thousand seven hundred and twenty.'),
(14, 16, 7, 69, 'camels, four hundred thirty and five; asses, six thousand seven hundred and twenty.'),
(11, 16, 7, 69, 'The camels four hundred thirty and five: and the asses, six thousand seven hundred and twenty.'),
(13, 16, 7, 69, 'their camels, four hundred thirty-five; their donkeys, six thousand seven hundred twenty.'),
(10, 16, 7, 69, 'their camels, four hundred thirty-five; their donkeys, six thousand seven hundred twenty.'),
(1, 16, 7, 69, '435 camels, and 6,720 donkeys.'),
(5, 16, 7, 69, 'Their camels were four hundred thirty-five; their donkeys were six thousand seven hundred twenty.'),
(7, 16, 7, 69, 'Their camels, four hundred thirty- five, their asses, six thousand seven hundred and twenty.'),
(4, 16, 7, 70, 'And some of the chief of the fathers gave to the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basins, five hundred and thirty priests’ garments.'),
(12, 16, 7, 70, 'And some of the chief of the fathers gave to the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basins, five hundred and thirty priests’ garments.'),
(3, 16, 7, 70, 'And some from among the heads of fathers’ houses gave unto the work. The governor gave to the treasury a thousand darics of gold, fifty basins, five hundred and thirty priests’ garments.'),
(8, 16, 7, 70, 'And some from among the heads of fathers’ houses gave unto the work. The Tirshatha gave to the treasury a thousand darics of gold, fifty basons, five hundred and thirty priests’ garments.'),
(9, 16, 7, 70, 'And some from among the heads of fathers’ houses gave unto the work. The Tirshatha gave to the treasury a thousand darics of gold, fifty basins, five hundred and thirty priests’ tunics.'),
(6, 16, 7, 70, 'And some of the chief fathers gave to the work. The Tirshatha gave to the treasure a thousand darics of gold, fifty basons, five hundred and thirty priests’ coats.'),
(14, 16, 7, 70, 'And from the extremity of the heads of the fathers they have given to the work; the Tirshatha hath given to the treasure, of gold, drams a thousand, bowls fifty, priests’ coats thirty and five hundred.'),
(11, 16, 7, 70, 'And from the sum of heads of the fathers they gave for the work. The Tirshatha gave to the treasure gold a thousand drachmas, fifty vases, thirty and five hundred priests’ tunics.'),
(13, 16, 7, 70, 'Some from among the heads of fathers’ households gave to the work. The governor gave to the treasury one thousand darics of gold, fifty basins, and five hundred thirty priests’ garments.'),
(10, 16, 7, 70, 'Some from among the heads of ancestral houses gave to the work. The governor gave to the treasury one thousand darics of gold, fifty basins, and five hundred thirty priests’ garments.'),
(1, 16, 7, 70, 'Some of the heads of the families contributed to the project. The governor gave to the treasury 1,000 darics of gold, 50 bowls, and 530 priestly garments.'),
(5, 16, 7, 70, 'Now several of the leaders of the families gave to the work. The cupbearer gave to the treasury one thousand drachmas of gold, fifty bowls, and five hundred thirty priestly garments.'),
(7, 16, 7, 70, 'And some of the heads of the families gave unto the work. Athersatha gave into the treasure a thousand drama of gold, fifty bowls, and five hundred and thirty garments for priests.'),
(4, 16, 7, 71, 'And some of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver.'),
(12, 16, 7, 71, 'And some of the chief of the fathers gave to the treasure of the work, twenty thousand drams of gold, and two thousand and two hundred pounds of silver.'),
(3, 16, 7, 71, 'And some of the heads of fathers’ houses gave into the treasury of the work twenty thousand darics of gold, and two thousand and two hundred pounds of silver.'),
(8, 16, 7, 71, 'And some of the heads of fathers’ houses gave into the treasury of the work twenty thousand darics of gold, and two thousand and two hundred pounds of silver.'),
(9, 16, 7, 71, 'And some of the heads of fathers’ houses gave into the treasury of the work twenty thousand darics of gold, and two thousand and two hundred pounds of silver.'),
(6, 16, 7, 71, 'And [some] of the chief fathers gave to the treasure of the work twenty thousand darics of gold, and two thousand two hundred pounds of silver.'),
(14, 16, 7, 71, 'And of the heads of the fathers they have given to the treasure of the work, of gold, drams two myriads, and of silver, pounds two thousand and two hundred.'),
(11, 16, 7, 71, 'And from the chiefs of the fathers they gave to the treasure of the work, gold, two myriads of drachmas, and silver, two thousand two hundred portions.'),
(13, 16, 7, 71, 'Some of the heads of fathers’ households gave into the treasury of the work twenty thousand darics of gold, and two thousand two hundred minas of silver.'),
(10, 16, 7, 71, 'Some of the heads of ancestral houses gave into the treasury of the work twenty thousand darics of gold, and two thousand two hundred minas of silver.'),
(1, 16, 7, 71, 'And some of the heads of the families gave to the treasury for the project 20,000 darics of gold and 2,200 minas of silver.'),
(5, 16, 7, 71, 'And some of the leaders of the families gave to the treasury of the work twenty thousand drachmas of gold, and two thousand two hundred minas of silver.'),
(7, 16, 7, 71, 'And some of the heads of families gave to the treasure of the work, twenty thousand drama of gold, and two thousand two hundred pounds of silver.'),
(4, 16, 7, 72, 'And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and three score and seven priests’ garments.'),
(12, 16, 7, 72, 'And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pounds of silver, and sixty seven priests’ garments.'),
(3, 16, 7, 72, 'And that which the rest of the people gave was twenty thousand darics of gold, and two thousand pounds of silver, and threescore and seven priests’ garments.'),
(8, 16, 7, 72, 'And that which the rest of the people gave was twenty thousand darics of gold, and two thousand pounds of silver, and threescore and seven priests’ garments.'),
(9, 16, 7, 72, 'And that which the rest of the people gave was twenty thousand darics of gold, and two thousand pounds of silver, and threescore and seven priests’ tunics.'),
(6, 16, 7, 72, 'And that which the rest of the people gave was twenty thousand darics of gold, and two thousand pounds of silver, and sixty-seven priests’ coats.'),
(14, 16, 7, 72, 'And that which the rest of the people have given is of gold, drams two myriads, and of silver, pounds two thousand, and of priests coats, sixty and seven.'),
(11, 16, 7, 72, 'And what the rest of the people gave was gold, two myriads of drachmas, and silver, two thousand portions, and priests’ tunics, sixty and seven.'),
(13, 16, 7, 72, 'That which the rest of the people gave was twenty thousand darics of gold, and two thousand minas of silver, and sixty-seven priests’ garments.'),
(10, 16, 7, 72, 'That which the rest of the people gave was twenty thousand darics of gold, and two thousand minas of silver, and sixty-seven priests’ garments.'),
(1, 16, 7, 72, 'The rest of the people gave a total of 20,000 darics of gold, 2,000 minas of silver, and 67 priestly garments.'),
(5, 16, 7, 72, 'And what the remainder of the people gave was twenty thousand drachmas of gold, and two thousand minas of silver, and sixty-seven priestly garments.'),
(7, 16, 7, 72, 'And that which the rest of the people gave, was twenty thousand drama of gold, and two thousand pounds of silver, and sixty-seven garments for priests.'),
(4, 16, 7, 73, 'So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelled in their cities; and when the seventh month came, the children of Israel were in their cities.'),
(12, 16, 7, 73, 'So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.'),
(3, 16, 7, 73, 'So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinim, and all Israel, dwelt in their cities.And when the seventh month was come, the children of Israel were in their cities.'),
(8, 16, 7, 73, 'So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinim, and all Israel, dwelt in their cities. And when the seventh month was come, the children of Israel were in their cities.'),
(9, 16, 7, 73, 'So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinim, and all Israel, dwelt in their cities. And when the seventh month was come, and the children of Israel were in their cities,'),
(6, 16, 7, 73, 'And the priests, and the Levites, and the doorkeepers, and the singers, and [some] of the people, and the Nethinim, and all Israel, dwelt in their cities. And when the seventh month came, and the children of Israel were in their cities,'),
(14, 16, 7, 73, 'And they dwell—the priests, and the Levites, and the gatekeepers, and the singers, and some of the people, and the Nethinim, and all Israel—in their cities, and the seventh month cometh, and the sons of Israel are in their cities.'),
(11, 16, 7, 73, 'And there dwelt the priests and the Levites and the gatekeepers, and those singing, and from the people and the Nethinims, and all Israel in their cities; and the seventh month will draw near, and the sons of Israel in their cities.'),
(13, 16, 7, 73, 'So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinim, and all Israel, lived in their cities. When the seventh month had come, the children of Israel were in their cities.'),
(10, 16, 7, 73, 'So the priests, and the Levites, and the gatekeepers, and the singers, and some of the people, and the Nethinim, and all Israel, lived in their cities. When the seventh month had come, the children of Israel were in their cities.'),
(1, 16, 7, 73, 'So the priests, Levites, gatekeepers, singers, and temple servants, along with some of the people and the rest of the Israelites, settled in their own towns. And by the seventh month the Israelites had settled in their towns.'),
(5, 16, 7, 73, 'Now the priests, and the Levites, and the gatekeepers, and the singing men, and the rest of the common people, and the temple servants, and all of Israel dwelt in their own cities.'),
(7, 16, 7, 73, 'And the priests, and the Levites, and the porters, and the singing men, and the rest of the common people, and the Nathinites, and all Israel dwelt in their cities.'),
(4, 16, 8, 1, 'And all the people gathered themselves together as one man into the street that was before the water gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.'),
(12, 16, 8, 1, 'And all the people assembled as one man in the street that was before the water-gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.'),
(3, 16, 8, 1, 'And all the people gathered themselves together as one man into the broad place that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which Jehovah had commanded to Israel.'),
(8, 16, 8, 1, 'And all the people gathered themselves together as one man into the broad place that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.'),
(9, 16, 8, 1, 'all the people gathered themselves together as one man into the broad place that was before the water gate; and they spoke unto Ezra the scribe to bring the book of the Law of Moses, which the LORD had commanded to Israel.'),
(6, 16, 8, 1, 'all the people gathered together as one man to the open place that was before the water-gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which Jehovah had commanded Israel.'),
(14, 16, 8, 1, 'And all the people are gathered as one man unto the broad place that is before the water-gate, and they say to Ezra the scribe to bring the book of the law of Moses, that Jehovah commanded Israel.'),
(11, 16, 8, 1, 'And all the people will gather together as one man to the broad place that was before the gate of the waters; and they will say to Ezra the scribe to bring the book of the law of Moses which Jehovah commanded Israel.'),
(13, 16, 8, 1, 'All the people gathered themselves together as one man into the broad place that was before the water gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which Yahweh had commanded to Israel.'),
(10, 16, 8, 1, 'All the people gathered themselves together as one man into the square that was before the Water Gate; and they spoke to Ezra the scribe to bring the scroll of the law of Moses, which the LORD had commanded to Israel.'),
(1, 16, 8, 1, 'At that time all the people gathered together in the square before the Water Gate, and they asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel.'),
(5, 16, 8, 1, 'And the seventh month had arrived. Now the sons of Israel were in their cities. And all the people were gathered together, like one man, in the street which is before the water gate. And they spoke to Ezra the scribe, so that he would bring the book of the law of Moses, which the Lord had instructed to Israel.'),
(7, 16, 8, 1, 'And the seventh month came: and the children of Israel were in their cities. And all the people were gathered together as one man to the street which is before the water gate, and they spoke to Esdras the scribe, to bring the book of the law of Moses, which the Lord had commanded to Israel.'),
(4, 16, 8, 2, 'And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, on the first day of the seventh month.'),
(12, 16, 8, 2, 'And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.'),
(3, 16, 8, 2, 'And Ezra the priest brought the law before the assembly, both men and women, and all that could hear with understanding, upon the first day of the seventh month.'),
(8, 16, 8, 2, 'And Ezra the priest brought the law before the congregation, both men and women, and all that could hear with understanding, upon the first day of the seventh month.'),
(9, 16, 8, 2, 'And Ezra the priest brought the Law before the congregation, both men and women, and all that could hear with understanding, upon the first day of the seventh month.'),
(6, 16, 8, 2, 'And Ezra the priest brought the law before the congregation, both of men and women, and all that could hear with understanding, on the first day of the seventh month.'),
(14, 16, 8, 2, 'And Ezra the priest bringeth the law before the assembly, both of men and women, and every one intelligent to hear, on the first day of the seventh month,'),
(11, 16, 8, 2, 'And Ezra the priest will bring the law before the convocation, from man and even to woman, and all understanding to hear in one day to the seventh month.'),
(13, 16, 8, 2, 'Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month.'),
(10, 16, 8, 2, 'Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month.'),
(1, 16, 8, 2, 'On the first day of the seventh month, Ezra the priest brought the Law before the assembly of men and women and all who could listen and understand.'),
(5, 16, 8, 2, 'Therefore, Ezra the priest brought the law before the multitude of men and women, and all those who were able to understand, on the first day of the seventh month.'),
(7, 16, 8, 2, 'Then Esdras the priest brought the law before the multitude of men and women, and all those that could understand, in the first day of the seventh month.'),
(4, 16, 8, 3, 'And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive to the book of the law.'),
(12, 16, 8, 3, 'And he read therein before the street that was before the water-gate from the morning until mid-day, before the men and the women, and those that could understand; and the ears of all the people were attentive to the book of the law.'),
(3, 16, 8, 3, 'And he read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those that could understand; and the ears of all the people were attentive unto the book of the law.'),
(8, 16, 8, 3, 'And he read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those that could understand; and the ears of all the people were attentive unto the book of the law.'),
(9, 16, 8, 3, 'And he read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those that could understand; and the ears of all the people were attentive unto the book of the Law.'),
(6, 16, 8, 3, 'And he read in it before the open place that was before the water-gate from the morning until midday, in presence of the men and the women, and those that could understand. And the ears of all the people were [attentive] to the book of the law.'),
(14, 16, 8, 3, 'and he readeth in it before the broad place that is before the water-gate, from the light till the middle of the day, over-against the men, and the women, and those intelligent, and the ears of all the people are unto the book of the law.'),
(11, 16, 8, 3, 'And he will read in it before the broad place which is before the gate of the waters, from the light even to the half of the day, before the men and the women, and those understanding; and the ears of all the people will be to the book of the law.'),
(13, 16, 8, 3, 'He read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those who could understand; and the ears of all the people were attentive to the book of the law.'),
(10, 16, 8, 3, 'And he read in it before the square that was before the Water Gate from early morning until midday, in the presence of the men and the women, and of those who could understand; and the ears of all the people were attentive to the scroll of the law.'),
(1, 16, 8, 3, 'So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law.'),
(5, 16, 8, 3, 'And he read it openly in the street which was before the water gate, from morning even until midday, in the sight of the men and women, and those who understood. And the ears of all the people were attentive to the book.'),
(7, 16, 8, 3, 'And he read it plainly in the street that was before the water gate, from the morning until midday, before the men, and the women, and all those that could understand: and the ears of all the people were attentive to the book.'),
(4, 16, 8, 4, 'And Ezra the scribe stood on a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.'),
(12, 16, 8, 4, 'And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.'),
(3, 16, 8, 4, 'And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.'),
(8, 16, 8, 4, 'And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.'),
(9, 16, 8, 4, 'And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.'),
(6, 16, 8, 4, 'And Ezra the scribe stood upon a high stage of wood, which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkijah, and Maaseiah on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam.'),
(14, 16, 8, 4, 'And Ezra the scribe standeth on a tower of wood that they made for the purpose, and Mattithiah standeth near him, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right; and on his left Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam.'),
(11, 16, 8, 4, 'And Ezra the scribe will stand upon a tower of wood which they made for the word; and near him will stand Mattathiah and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, upon his right hand; and his left, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, Meshullam.'),
(13, 16, 8, 4, 'Ezra the scribe stood on a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.'),
(10, 16, 8, 4, 'Ezra the scribe stood on a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.'),
(1, 16, 8, 4, 'Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.'),
(5, 16, 8, 4, 'Then Ezra the scribe stood upon a step of wood, which he had made for speaking. And standing beside him were Mattithiah, and Shemaiah, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right. And on the left were Pedaiah, Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.'),
(7, 16, 8, 4, 'And Esdras the scribe stood upon a step of wood, which he had made to speak upon, and there stood by him Mathathias, and Semeia, and Ania, and Uria, and Helcia, and Maasia, on his right hand: and on the left, Phadaia, Misael, and Melchia, and Hasum, and Hasbadana, Zacharia and Mosollam.'),
(4, 16, 8, 5, 'And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:'),
(12, 16, 8, 5, 'And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:'),
(3, 16, 8, 5, 'And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up.'),
(8, 16, 8, 5, 'And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:'),
(9, 16, 8, 5, 'And Ezra opened the book in the sight of all the people—for he was above all the people—and when he opened it, all the people stood up.'),
(6, 16, 8, 5, 'And Ezra opened the book in the sight of all the people, for he was above all the people; and when he opened it, all the people stood up.'),
(14, 16, 8, 5, 'And Ezra openeth the book before the eyes of all the people—for above all the people he hath been—and at his opening it all the people have stood up,'),
(11, 16, 8, 5, 'And Ezra will open the book before the eyes of all the people; for he was above all the people; and when he opened it all the people stood:'),
(13, 16, 8, 5, 'Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:'),
(10, 16, 8, 5, 'Ezra opened the scroll in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:'),
(1, 16, 8, 5, 'Ezra opened the book in full view of all the people, since he was standing above them all, and as he opened it, all the people stood up.'),
(5, 16, 8, 5, 'And Ezra opened the book before all the people. For he stood out above all the people. And when he had opened it, all the people stood up.'),
(7, 16, 8, 5, 'And Esdras opened the book before all the people: for he was above all the people: and when he had opened it, all the people stood.'),
(4, 16, 8, 6, 'And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.'),
(12, 16, 8, 6, 'And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting their hands: and they bowed their heads, and worshiped the LORD with their faces to the ground.'),
(3, 16, 8, 6, 'And Ezra blessed Jehovah, the great God: and all the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshipped Jehovah with their faces to the ground.'),
(8, 16, 8, 6, 'and Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.'),
(9, 16, 8, 6, 'And Ezra blessed the LORD, the great God. And all the people answered: ‘Amen, Amen’, with the lifting up of their hands; and they bowed their heads, and fell down before the LORD with their faces to the ground.'),
(6, 16, 8, 6, 'And Ezra blessed Jehovah, the great God; and all the people answered, Amen, Amen! with lifting up of their hands; and they bowed their heads, and worshipped Jehovah with their faces to the ground.'),
(14, 16, 8, 6, 'and Ezra blesseth Jehovah, the great God, and all the people answer, ‘Amen, Amen,’ with lifting up of their hands, and they bow and do obeisance to Jehovah—faces to the earth.'),
(11, 16, 8, 6, 'And Ezra will praise Jehovah the great God: and all the people will answer, Amen, Amen, in lifting up their hands: and they will bow down and worship to Jehovah, with faces to the earth.'),
(13, 16, 8, 6, 'and Ezra blessed Yahweh, the great God. All the people answered, “Amen, Amen,” with the lifting up of their hands. They bowed their heads, and worshiped Yahweh with their faces to the ground.'),
(10, 16, 8, 6, 'and Ezra blessed the LORD, the great God. All the people answered, “Amen, Amen,” with the lifting up of their hands. They bowed their heads, and worshiped the LORD with their faces to the ground.'),
(1, 16, 8, 6, 'Then Ezra blessed the LORD, the great God, and with their hands uplifted, all the people said, “Amen, Amen!” Then they bowed down and worshiped the LORD with their faces to the ground.'),
(5, 16, 8, 6, 'And Ezra blessed the Lord, the great God. And all the people responded, “Amen, Amen,” lifting up their hands. And they bowed down, and they adored God, facing the ground.'),
(7, 16, 8, 6, 'And Esdras blessed the Lord the great God: and all the people answered, Amen, amen: lifting up their hands: and they bowed down, and adored God with their faces to the ground.'),
(4, 16, 8, 7, 'Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.'),
(12, 16, 8, 7, 'Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.'),
(3, 16, 8, 7, 'Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.'),
(8, 16, 8, 7, 'Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.'),
(9, 16, 8, 7, 'Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, even the Levites, caused the people to understand the Law; and the people stood in their place.'),
(6, 16, 8, 7, 'And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law; and the people [stood] in their place.'),
(14, 16, 8, 7, 'And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, giving the people understanding in the law, and the people, are on their station,'),
(11, 16, 8, 7, 'And Joshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, causing the people to understand to the law: and the people upon their standing.'),
(13, 16, 8, 7, 'Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stayed in their place.'),
(10, 16, 8, 7, 'Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, explained the law to the people, and the people stayed in their place.'),
(1, 16, 8, 7, 'The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—instructed the people in the Law as they stood in their places.'),
(5, 16, 8, 7, 'Then Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, caused the people to be silent in order to hear the law. And the people were standing on their feet.'),
(7, 16, 8, 7, 'Now Josue, and Bani, and Serebia, Jamin, Accub, Sephtai, Odia, Maasia, Celtia, Azarias, Jozabed, Hanan, Phalaia, the Levites, made silence among the people to hear the law: end the people stood in their place.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 16, 8, 8, 'So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.'),
(12, 16, 8, 8, 'So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.'),
(3, 16, 8, 8, 'And they read in the book, in the law of God, distinctly; and they gave the sense, so that they understood the reading.'),
(8, 16, 8, 8, 'And they read in the book, in the law of God, distinctly; and they gave the sense, so that they understood the reading.'),
(9, 16, 8, 8, 'And they read in the book, in the Law of God, distinctly; and they gave the sense, and caused them to understand the reading.'),
(6, 16, 8, 8, 'And they read in the law of God distinctly out of the book, and gave the sense, and caused [them] to understand the reading.'),
(14, 16, 8, 8, 'and they read in the book, in the law of God, explaining—so as to give the meaning, and they give understanding to the convocation.'),
(11, 16, 8, 8, 'And they will read in the book in the law of God accurately, and he set up the understanding, and they will cause to understand the reading.'),
(13, 16, 8, 8, 'They read in the book, in the law of God, distinctly; and they gave the sense, so that they understood the reading.'),
(10, 16, 8, 8, 'They read in the scroll, in the law of God, distinctly; and they gave the sense, so that they understood the reading.'),
(1, 16, 8, 8, 'So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.'),
(5, 16, 8, 8, 'And they read from the book of the law of God, distinctly and plainly, so as to be understood. And when it was read, they did understand.'),
(7, 16, 8, 8, 'And they read in the book of the law of God distinctly and plainly to be understood: and they understood when it was read.'),
(4, 16, 8, 9, 'And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said to all the people, This day is holy to the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.'),
(12, 16, 8, 9, 'And Nehemiah, who is the Tirshatha, and Ezra the priest, the scribe, and the Levites that taught the people, said to all the people, This day is holy to the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.'),
(3, 16, 8, 9, 'And Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto Jehovah your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.'),
(8, 16, 8, 9, 'And Nehemiah, which was the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.'),
(9, 16, 8, 9, 'And Nehemiah, who was the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people: ‘This day is holy unto the LORD your God; mourn not, nor weep.’ For all the people wept, when they heard the words of the Law.'),
(6, 16, 8, 9, 'And Nehemiah, that is, the Tirshatha, and Ezra the priest the scribe, and the Levites that explained to the people, said to all the people, This day is holy to Jehovah your God: mourn not, nor weep. For all the people wept when they heard the words of the law.'),
(14, 16, 8, 9, 'And Nehemiah—he is the Tirshatha—saith (and Ezra the priest, the scribe, and the Levites who are instructing the people) to all the people, ‘To-day is holy to Jehovah your God, do not mourn, nor weep:’ for all the people are weeping at their hearing the words of the law.'),
(11, 16, 8, 9, 'And Nehemiah, (he the Tirshatha) will say, and Ezra the priest the scribe, and the Levites causing the people to understand, To all the people this day is holy to Jehovah your God; ye shall not mourn, and ye shall not weep. For all the people weeping in their hearing to the words of the law.'),
(13, 16, 8, 9, 'Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites who taught the people, said to all the people, “This day is holy to Yahweh your God. Don’t mourn, nor weep.” For all the people wept, when they heard the words of the law.'),
(10, 16, 8, 9, 'Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites who taught the people, said to all the people, “This day is holy to the LORD your God. Do not mourn, nor weep.” For all the people wept, when they heard the words of the law.'),
(1, 16, 8, 9, 'Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to all of them, “This day is holy to the LORD your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the Law.'),
(5, 16, 8, 9, 'Then Nehemiah (the same is the cupbearer) and Ezra, the priest and scribe, and the Levites, who were interpreting for all the people, said: “This day has been sanctified to the Lord our God. Do not mourn, and do not weep.” For all of the people were weeping, as they were listening to the words of the law.'),
(7, 16, 8, 9, 'And Nehemias (he is Athersatha) and Esdras the priest and scribe, and the Levites who interpreted to all the people, said: This is a holy day to the Lord our God: do not mourn, nor weep: for all the people wept, when they heard the words of the law.'),
(4, 16, 8, 10, 'Then he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared: for this day is holy to our LORD: neither be you sorry; for the joy of the LORD is your strength.'),
(12, 16, 8, 10, 'Then he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared: for this day is holy to our Lord: neither be ye sad; for the joy of the LORD is your strength.'),
(3, 16, 8, 10, 'Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto him for whom nothing is prepared; for this day is holy unto our Lord: neither be ye grieved; for the joy of Jehovah is your strength.'),
(8, 16, 8, 10, 'Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto him for whom nothing is prepared: for this day is holy unto our Lord: neither be ye grieved; for the joy of the LORD is your strength.'),
(9, 16, 8, 10, 'Then he said unto them: ‘Go your way, eat the fat, and drink the sweet, and send portions unto him for whom nothing is prepared; for this day is holy unto our Lord; neither be ye grieved; for the joy of the LORD is your strength.’'),
(6, 16, 8, 10, 'And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength.'),
(14, 16, 8, 10, 'And he saith to them, ‘Go, eat fat things, and drink sweet things, and sent portions to him for whom nothing is prepared, for to-day is holy to our Lord, and be not grieved, for the joy of Jehovah is your strength.’'),
(11, 16, 8, 10, 'And he will say to them, Go ye; eat fatnesses, and drink sweetnesses, and send portions to him for whom nothing was prepared: for the day is holy to our Lord: and ye shall not grieve, for the joy of Jehovah this is your strength.'),
(13, 16, 8, 10, 'Then he said to them, “Go your way. Eat the fat, drink the sweet, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. Don’t be grieved; for the joy of Yahweh is your strength.”'),
(10, 16, 8, 10, 'Then he said to them, “Go your way. Eat the fat, drink the sweet, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. Do not be grieved; for the joy of the LORD is your strength.”'),
(1, 16, 8, 10, 'Then Nehemiah told them, “Go and eat what is rich, drink what is sweet, and send out portions to those who have nothing prepared, since today is holy to our Lord. Do not grieve, for the joy of the LORD is your strength.”'),
(5, 16, 8, 10, 'And he said to them: “Go, eat fat foods and drink sweet drinks, and send portions to those who have not prepared for themselves. For it is the holy day of the Lord. And do not be sad. For the joy of the Lord is also our strength.”'),
(7, 16, 8, 10, 'And he said to them: Go, eat fat meats, and drink sweet wine, and send portions to them that have not prepared for themselves: because it is the holy day of the Lord, and be not sad: for the joy of the Lord is our strength.'),
(4, 16, 8, 11, 'So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be you grieved.'),
(12, 16, 8, 11, 'So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.'),
(3, 16, 8, 11, 'So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.'),
(8, 16, 8, 11, 'So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.'),
(9, 16, 8, 11, 'So the Levites stilled all the people, saying: ‘Hold your peace, for the day is holy; neither be ye grieved.’'),
(6, 16, 8, 11, 'And the Levites quieted all the people, saying, Be still! for the day is holy; neither be grieved.'),
(14, 16, 8, 11, 'And the Levites are keeping all the people silent, saying, ‘Be silent, for to-day is holy, and be not grieved.’'),
(11, 16, 8, 11, 'And the Levites silencing to all the people, saying, Silence; for the day is holy; and ye shall not grieve.'),
(13, 16, 8, 11, 'So the Levites stilled all the people, saying, “Hold your peace, for the day is holy; neither be grieved.”'),
(10, 16, 8, 11, 'So the Levites stilled all the people, saying, “Hold your peace, for the day is holy; neither be grieved.”'),
(1, 16, 8, 11, 'And the Levites calmed all the people, saying, “Be still, since today is holy. Do not grieve.”'),
(5, 16, 8, 11, 'Then the Levites caused the people to be silent, saying: “Be quiet. For the day is holy. And do not be sorrowful.”'),
(7, 16, 8, 11, 'And the Levites stilled all the people, saying: Hold your peace, for the day is holy, and be not sorrowful.'),
(4, 16, 8, 12, 'And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared to them.'),
(12, 16, 8, 12, 'And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared to them.'),
(3, 16, 8, 12, 'And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.'),
(8, 16, 8, 12, 'And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.'),
(9, 16, 8, 12, 'And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.'),
(6, 16, 8, 12, 'And all the people went their way, to eat and to drink, and to send portions, and to make great rejoicing. For they had understood the words that were declared to them.'),
(14, 16, 8, 12, 'And all the people go to eat, and to drink, and to send portions, and to make great joy, because they have understood concerning the words that they made known to them.'),
(11, 16, 8, 12, 'And all the people will go to eat and to drink, and to send portions, and to make great gladness, for they understood the words that were made known to them.'),
(13, 16, 8, 12, 'All the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared to them.'),
(10, 16, 8, 12, 'All the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared to them.'),
(1, 16, 8, 12, 'Then all the people began to eat and drink, to send out portions, and to rejoice greatly, because they understood the words that had been made known to them.'),
(5, 16, 8, 12, 'And so all the people went forth, so that they might eat and drink, and so that they might send portions, and so that they might make a great rejoicing. For they understood the words that he had taught to them.'),
(7, 16, 8, 12, 'So all the people went to eat and drink, and to send portions, and to make great mirth: because they understood the words that he had taught them.'),
(4, 16, 8, 13, 'And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, to Ezra the scribe, even to understand the words of the law.'),
(12, 16, 8, 13, 'And on the second day were assembled the chief of the fathers of all the people, the priests, and the Levites, to Ezra the scribe, even to understand the words of the law.'),
(3, 16, 8, 13, 'And on the second day were gathered together the heads of fathers’ houses of all the people, the priests, and the Levites, unto Ezra the scribe, even to give attention to the words of the law.'),
(8, 16, 8, 13, 'And on the second day were gathered together the heads of fathers’ houses of all the people, the priests, and the Levites, unto Ezra the scribe, even to give attention to the words of the law.'),
(9, 16, 8, 13, 'And on the second day were gathered together the heads of fathers’ houses of all the people, the priests, and the Levites, unto Ezra the scribe, even to give attention to the words of the Law.'),
(6, 16, 8, 13, 'And on the second day were gathered together the chief fathers of all the people, the priests, and the Levites, to Ezra the scribe, even to gain wisdom as to the words of the law.'),
(14, 16, 8, 13, 'And on the second day have been gathered heads of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to act wisely concerning the words of the law.'),
(11, 16, 8, 13, 'And in the second day were gathered together the heads of the fathers to all the people, the priests, the Levites, to Ezra the scribe, and to understand to the words of the law.'),
(13, 16, 8, 13, 'On the second day were gathered together the heads of fathers’ households of all the people, the priests, and the Levites, to Ezra the scribe, even to give attention to the words of the law.'),
(10, 16, 8, 13, 'On the second day were gathered together the heads of ancestral houses of all the people, the priests, and the Levites, to Ezra the scribe, even to give attention to the words of the law.'),
(1, 16, 8, 13, 'On the second day of the month, the heads of all the families, along with the priests and Levites, gathered around Ezra the scribe to study the words of the Law.'),
(5, 16, 8, 13, 'And on the second day, the leaders of the families of all the people, the priests, and the Levites were gathered together to Ezra the scribe, so that he might interpret for them the words of the law.'),
(7, 16, 8, 13, 'And on the second day the chiefs of the families of all the people, the priests, and the Levites were gathered together to Esdras the scribe, that he should interpret to them the words of the law.'),
(4, 16, 8, 14, 'And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:'),
(12, 16, 8, 14, 'And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:'),
(3, 16, 8, 14, 'And they found written in the law, how that Jehovah had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month;'),
(8, 16, 8, 14, 'And they found written in the law, how that the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:'),
(9, 16, 8, 14, 'And they found written in the Law, how that the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month;'),
(6, 16, 8, 14, 'And they found written in the law which Jehovah had commanded through Moses, that the children of Israel should dwell in booths in the feast of the seventh month,'),
(14, 16, 8, 14, 'And they find written in the law that Jehovah commanded by the hand of Moses, that the sons of Israel dwell in booths in the feast, in the seventh month,'),
(11, 16, 8, 14, 'And they will find written in the law which Jehovah commanded by the hand of Moses, that the sons of Israel dwelt in booths in the festival in the seventh month.'),
(13, 16, 8, 14, 'They found written in the law, how that Yahweh had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month;'),
(10, 16, 8, 14, 'They found written in the law, how that the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month;'),
(1, 16, 8, 14, 'And they found written in the Law, which the LORD had commanded through Moses, that the Israelites were to dwell in booths during the feast of the seventh month,'),
(5, 16, 8, 14, 'And they found written in the law, which the Lord had instructed by the hand of Moses, that the sons of Israel should live in tabernacles on the day of solemnity in the seventh month,'),
(7, 16, 8, 14, 'And they found written in the law, that the Lord had commanded by the hand of Moses, that the children of Israel should dwell in tabernacles, on the feast, in the seventh month:'),
(4, 16, 8, 15, 'And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth to the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.'),
(12, 16, 8, 15, 'And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth to the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.'),
(3, 16, 8, 15, 'and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.'),
(8, 16, 8, 15, 'and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.'),
(9, 16, 8, 15, 'and that they should publish and proclaim in all their cities, and in Jerusalem, saying: ‘Go forth unto the mount, and fetch olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.’'),
(6, 16, 8, 15, 'and that they should publish and proclaim through all their cities, and at Jerusalem, saying, Go forth to the mount, and fetch olive-branches, and wild olive-branches, and myrtle-branches, and palm-branches, and branches of thick trees, to make booths, as it is written.'),
(14, 16, 8, 15, 'and that they proclaim and cause to pass over all their cities, (and in Jerusalem,) saying, ‘Go ye out to the mount, and bring leaves of the olive, and leaves of the oil tree, and leaves of the myrtle, and leaves of the palms, and leaves of thick trees, to make booths as it is written.’'),
(11, 16, 8, 15, 'And that they will cause to hear and will cause a voice to pass over in all their cities, and in Jerusalem, saying, Go ye forth to the mountain and bring leaves of olive, and leaves of the tree of oil, and leaves of myrtle, and leaves of palms, and leaves of the tree interwoven, to make booths according to the writing.'),
(13, 16, 8, 15, 'and that they should publish and proclaim in all their cities, and in Jerusalem, saying, “Go out to the mountain, and get olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.”'),
(10, 16, 8, 15, 'and that they should publish and proclaim in all their cities, and in Jerusalem, saying, “Go out to the mountain, and get olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.”'),
(1, 16, 8, 15, 'and that they should proclaim this message and spread it throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees, to make booths, as it is written.”'),
(5, 16, 8, 15, 'and that they should proclaim and send out a voice in all their cities and in Jerusalem, saying: “Go forth to the mount, and bring olive branches, and the branches of beautiful trees, myrtle branches, and palm branches, and the branches of thick trees,” so that they might make tabernacles, just as it was written.'),
(7, 16, 8, 15, 'And that they should proclaim and publish the word in all their cities, and in Jerusalem, saying: Go forth to the mount, and fetch branches of olive, and branches of beautiful wood, branches of myrtle, and branches of palm, and branches of thick trees, to make tabernacles, as it is written.'),
(4, 16, 8, 16, 'So the people went forth, and brought them, and made themselves booths, every one on the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.'),
(12, 16, 8, 16, 'So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water-gate, and in the street of the gate of Ephraim.'),
(3, 16, 8, 16, 'So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the broad place of the water gate, and in the broad place of the gate of Ephraim.'),
(8, 16, 8, 16, 'So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the broad place of the water gate, and in the broad place of the gate of Ephraim.'),
(9, 16, 8, 16, 'So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the broad place of the water gate, and in the broad place of the gate of Ephraim.'),
(6, 16, 8, 16, 'And the people went forth and brought [them], and made themselves booths, everyone upon the roof of his house, and in their courts, and in the courts of the house of God, and in the open space of the water-gate, and in the open space of the gate of Ephraim.'),
(14, 16, 8, 16, 'And the people go out, and bring in, and make for themselves booths, each on his roof, and in their courts, and in the courts of the house of God, and in the broad place of the water-gate, and in the broad place of the gate of Ephraim.'),
(11, 16, 8, 16, 'And the people will go forth, and will bring and make for themselves booths, each upon his roof, and in their enclosures, and in the enclosures of the house of God, and in the broad place of the gate of the waters and in the broad place of the gate of Ephraim.'),
(13, 16, 8, 16, 'So the people went out, and brought them, and made themselves booths, everyone on the roof of his house, and in their courts, and in the courts of the house of God, and in the broad place of the water gate, and in the broad place of the gate of Ephraim.'),
(10, 16, 8, 16, 'So the people went out, and brought them, and made themselves booths, everyone on the roof of his house, and in their courts, and in the courts of God’s house, and in the broad place of the Water Gate, and in the broad place of the Ephraim Gate.'),
(1, 16, 8, 16, 'And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the courts of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim.'),
(5, 16, 8, 16, 'And the people went forth and brought. And they made for themselves tabernacles, each one at his own dwelling, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.'),
(7, 16, 8, 16, 'And the people went forth, and brought. And they made themselves tabernacles every man on the top of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.'),
(4, 16, 8, 17, 'And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun to that day had not the children of Israel done so. And there was very great gladness.'),
(12, 16, 8, 17, 'And all the congregation of them that had returned from the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun to that day, had not the children of Israel done so. And there was very great gladness.'),
(3, 16, 8, 17, 'And all the assembly of them that were come again out of the captivity made booths, and dwelt in the booths; for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.'),
(8, 16, 8, 17, 'And all the congregation of them that were come again out of the captivity made booths, and dwelt in the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.'),
(9, 16, 8, 17, 'And all the congregation of them that were come back out of the captivity made booths, and dwelt in the booths; for since the days of  Joshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.'),
(6, 16, 8, 17, 'And all the congregation of them that had come back from the captivity made booths, and dwelt in the booths. For since the days of Jeshua the son of Nun until that day had not the children of Israel done so. And there was very great gladness.'),
(14, 16, 8, 17, 'And they make—all the assembly of the captives of the captivity—booths, and they sit in booths; for the sons of Israel had not done, from the days of Jeshua son of Nun, so unto that day, and there is very great joy.'),
(11, 16, 8, 17, 'And all the convocation of those turning back from the captivity will make booths, and they will dwell in booths; for from the days of Joshua son of Nun, the sons of Israel did not thus even to this day. And there will be great gladness exceedingly.'),
(13, 16, 8, 17, 'All the assembly of those who had come again out of the captivity made booths, and lived in the booths; for since the days of Jeshua the son of Nun to that day the children of Israel had not done so. There was very great gladness.'),
(10, 16, 8, 17, 'All the assembly of those who had come again out of the captivity made booths, and lived in the booths; for since the days of Jeshua the son of Nun to that day the children of Israel had not done so. There was very great gladness.'),
(1, 16, 8, 17, 'The whole assembly that had returned from exile made booths and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated like this. And there was great rejoicing.'),
(5, 16, 8, 17, 'Therefore, the entire assembly of those who had returned from the captivity made tabernacles and lived in tabernacles. For from the days of Jeshua, the son of Nun, even to that day, the sons of Israel had not done so. And there was exceedingly great rejoicing.'),
(7, 16, 8, 17, 'And all the assembly of them that were returned from the captivity, made tabernacles, and dwelt in tabernacles: for since the days of Josue the son of Nun the children of Israel had not done so, until that day: and there was exceeding great joy.'),
(4, 16, 8, 18, 'Also day by day, from the first day to the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according to the manner.'),
(12, 16, 8, 18, 'Also day by day, from the first day to the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according to the manner.'),
(3, 16, 8, 18, 'Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the ordinance.'),
(8, 16, 8, 18, 'Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly according unto the ordinance.'),
(9, 16, 8, 18, 'Also day by day, from the first day unto the last day, he read in the book of the Law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the ordinance.'),
(6, 16, 8, 18, 'Also day by day, from the first day to the last day, he read in the book of the law of God. And they observed the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance.'),
(14, 16, 8, 18, 'And he readeth in the book of the law of God day by day, from the first day till the last day, and they make a feast seven days, and on the eighth day a restraint, according to the ordinance.'),
(11, 16, 8, 18, 'And he will read in the book of the law of God day by day, from the first day even to the last day. And they will do a festival seven days; and in the eighth day a restraint according to judgment.'),
(13, 16, 8, 18, 'Also day by day, from the first day to the last day, he read in the book of the law of God. They kept the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance.'),
(10, 16, 8, 18, 'Also day by day, from the first day to the last day, he read in the scroll of the law of God. They kept the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance.'),
(1, 16, 8, 18, 'Day after day, from the first day to the last, Ezra read from the Book of the Law of God. The Israelites kept the feast for seven days, and on the eighth day they held an assembly, according to the ordinance.'),
(5, 16, 8, 18, 'Now he read in the book of the law of God, throughout each day, from the first day even to the very last day. And they kept the solemnity for seven days. And on the eighth day, there was a gathering according to the ritual.'),
(7, 16, 8, 18, 'And he read in the book of the law of God day by day, from the first day till the last, and they kept the solemnity seven days, and in the eighth day a solemn assembly according to the manner.'),
(4, 16, 9, 1, 'Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackcloths, and earth on them.'),
(12, 16, 9, 1, 'Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.'),
(3, 16, 9, 1, 'Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth upon them.'),
(8, 16, 9, 1, 'Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth upon them.'),
(9, 16, 9, 1, 'Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth upon them.'),
(6, 16, 9, 1, 'And on the twenty-fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.'),
(14, 16, 9, 1, 'And in the twenty and fourth day of this month have the sons of Israel been gathered, with fasting, and with sackcloth, and earth upon them;'),
(11, 16, 9, 1, 'And in the twenty and fourth day to this month, the sons of Israel were gathered together with fasting and with sackclothes, and earth upon them.'),
(13, 16, 9, 1, 'Now in the twenty-fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth on them.'),
(10, 16, 9, 1, 'Now in the twenty-fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth on them.'),
(1, 16, 9, 1, 'On the twenty-fourth day of the same month, the Israelites gathered together, fasting and wearing sackcloth, with dust on their heads.'),
(5, 16, 9, 1, 'Then, on the twenty-fourth day of the same month, the sons of Israel came together in fasting and in sackcloth, and with soil upon them.'),
(7, 16, 9, 1, 'And in the four and twentieth day of the month the children of Israel came together with fasting and with sackcloth, and earth upon them.'),
(4, 16, 9, 2, 'And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.'),
(12, 16, 9, 2, 'And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.'),
(3, 16, 9, 2, 'And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.'),
(8, 16, 9, 2, 'And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.'),
(9, 16, 9, 2, 'And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.'),
(6, 16, 9, 2, 'And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.'),
(14, 16, 9, 2, 'and the seed of Israel are separated from all sons of a stranger, and stand and confess concerning their sins, and the iniquities of their fathers,'),
(11, 16, 9, 2, 'And the seed of Israel will be separated from all the sons of the stranger, and they will stand and confess over their sins, and the iniquities of their fathers.'),
(13, 16, 9, 2, 'The seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.'),
(10, 16, 9, 2, 'The descendants of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.'),
(1, 16, 9, 2, 'Those of Israelite descent separated themselves from all the foreigners, and they stood and confessed their sins and the iniquities of their fathers.'),
(5, 16, 9, 2, 'And the offspring of the sons of Israel were separated from all the sons of foreigners. And they stood up, and they confessed their sins and the iniquities of their fathers.'),
(7, 16, 9, 2, 'And the seed of the children of Israel separated themselves from every stranger: and they stood, and confessed their sins, and the iniquities of their fathers.'),
(4, 16, 9, 3, 'And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.'),
(12, 16, 9, 3, 'And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshiped the LORD their God.'),
(3, 16, 9, 3, 'And they stood up in their place, and read in the book of the law of Jehovah their God a fourth part of the day; and another fourth part they confessed, and worshipped Jehovah their God.'),
(8, 16, 9, 3, 'And they stood up in their place, and read in the book of the law of the LORD their God a fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.'),
(9, 16, 9, 3, 'And they stood up in their place, and read in the book of the Law of the LORD their God a fourth part of the day; and another fourth part they confessed, and prostrated themselves before the LORD their God.'),
(6, 16, 9, 3, 'And they stood up in their place, and read in the book of the law of Jehovah their God a fourth part of the day; and a fourth part they confessed, and worshipped Jehovah their God.'),
(14, 16, 9, 3, 'and rise up on their station, and read in the book of the law of Jehovah their God a fourth of the day, and a fourth they are confessing and bowing themselves to Jehovah their God.'),
(11, 16, 9, 3, 'And they will rise up upon their standing and read in the book of the law of Jehovah their God, the fourth of the day; and a fourth confessing and worshiping to Jehovah their God.'),
(13, 16, 9, 3, 'They stood up in their place, and read in the book of the law of Yahweh their God a fourth part of the day; and a fourth part they confessed, and worshiped Yahweh their God.'),
(10, 16, 9, 3, 'They stood up in their place, and read in the scroll of the law of the LORD their God a fourth part of the day; and a fourth part they confessed, and worshiped the LORD their God.'),
(1, 16, 9, 3, 'While they stood in their places, they read from the Book of the Law of the LORD their God for a quarter of the day, and they spent another quarter of the day in confession and worship of the LORD their God.'),
(5, 16, 9, 3, 'And they arose to stand. And they read in the volume of the law of the Lord their God, four times in the day, and four times they confessed. And they adored the Lord their God.'),
(7, 16, 9, 3, 'And they rose up to stand: and they read in the book of the law of the Lord their God, four times in the day, and four times they confessed, and adored the Lord their God.'),
(4, 16, 9, 4, 'Then stood up on the stairs, of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice to the LORD their God.'),
(12, 16, 9, 4, 'Then stood upon the stairs, of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice to the LORD their God.'),
(3, 16, 9, 4, 'Then stood up upon the stairs of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice unto Jehovah their God.'),
(8, 16, 9, 4, 'Then stood up upon the stairs of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice unto the LORD their God.'),
(9, 16, 9, 4, 'Then stood up upon the platform of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice unto the LORD their God.'),
(6, 16, 9, 4, 'Then stood up upon the platform of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, Chenani, and cried with a loud voice to Jehovah their God.'),
(14, 16, 9, 4, 'And there stand up on the ascent, of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, Chenani, and they cry with a loud voice unto Jehovah their God.'),
(11, 16, 9, 4, 'And there will rise up upon the ascent of the Levites, Joshua and the sons of Kadmiel, Shebaniah, Bani, Sherebiah, Bani, Chenani; and they will cry with a great voice to Jehovah their God.'),
(13, 16, 9, 4, 'Then Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani of the Levites stood up on the stairs, and cried with a loud voice to Yahweh their God.'),
(10, 16, 9, 4, 'Then Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani of the Levites stood up on the stairs, and cried with a loud voice to the LORD their God.'),
(1, 16, 9, 4, 'And the Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani—stood on the raised platform and cried out in a loud voice to the LORD their God.'),
(5, 16, 9, 4, 'Then, upon the step of the Levites, Jeshua, and Bani, and Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani rose up. And they cried out in a great voice to the Lord their God.'),
(7, 16, 9, 4, 'And there stood up upon the seep of the Levites, Josue, and Bani, and Cedmihel, Sabania, Bonni, Sarebias, Bani, and Chanani: and they cried with a loud voice to the Lord their God.'),
(4, 16, 9, 5, 'Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD your God for ever and ever: and blessed be your glorious name, which is exalted above all blessing and praise.'),
(12, 16, 9, 5, 'Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.'),
(3, 16, 9, 5, 'Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, Stand up and bless Jehovah your God from everlasting to everlasting; and blessed be thy glorious name, which is exalted above all blessing and praise.'),
(8, 16, 9, 5, 'Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD your God from everlasting to everlasting: and blessed be thy glorious name, which is exalted above all blessing and praise.'),
(9, 16, 9, 5, 'Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said: ‘Stand up and bless the LORD your God from everlasting to everlasting; and let them say: Blessed be Thy glorious Name, that is exalted above all blessing and praise.'),
(6, 16, 9, 5, 'And the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, said, Stand up, bless Jehovah your God from eternity to eternity. And let [men] bless the name of thy glory, which is exalted above all blessing and praise.'),
(14, 16, 9, 5, 'And the Levites say, even Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, ‘Rise, bless Jehovah your God, from the age unto the age, and they bless the name of Thine honour that is exalted above all blessing and praise.'),
(11, 16, 9, 5, 'And the Levites, Joshua and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, will say, Rise up, praise Jehovah your God from forever even to forever: and they shall praise the name of thy glory, exalting over all blessing and praise.'),
(13, 16, 9, 5, 'Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless Yahweh your God from everlasting to everlasting! Bessed be your glorious name, which is exalted above all blessing and praise!'),
(10, 16, 9, 5, 'Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless the LORD your God from everlasting to everlasting. Blessed be your glorious name, which is exalted above all blessing and praise.'),
(1, 16, 9, 5, 'Then the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah—said, “Stand up and bless the LORD your God from everlasting to everlasting: Blessed be Your glorious name, and may it be exalted above all blessing and praise.'),
(5, 16, 9, 5, 'And the Levites, Jeshua and Kadmiel, Bunni, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said: “Rise up. Bless the Lord your God, from eternity even to eternity! And blessed be the exalted name of your glory, with all blessing and praise.'),
(7, 16, 9, 5, 'And the Levites Josue and Cedmihel, Bonni, Hasebnia, Serebia, Oduia, Sebnia, and Phathahia, said: Arise, bless the Lord your God from eternity to eternity: and blessed be the high name of thy glory with all blessing and praise.'),
(4, 16, 9, 6, 'You, even you, are LORD alone; you have made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and you preserve them all; and the host of heaven worships you.'),
(12, 16, 9, 6, 'Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are in it, the seas, and all that is in them, and thou preservest them all; and the host of heaven worshipeth thee.'),
(3, 16, 9, 6, 'Thou art Jehovah, even thou alone; thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and thou preservest them all; and the host of heaven worshippeth thee.'),
(8, 16, 9, 6, 'Thou art the LORD, even thou alone; thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and thou preservest them all; and the host of heaven worshippeth thee.'),
(9, 16, 9, 6, 'Thou art the LORD, even Thou alone; Thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and Thou preservest them all; and the host of heaven worshippeth Thee.'),
(6, 16, 9, 6, 'Thou art the Same, thou alone, Jehovah, who hast made the heaven of heavens, and all their host, the earth and all that is therein, the seas and all that is therein. And thou quickenest them all; and the host of heaven worshippeth thee.'),
(14, 16, 9, 6, 'Thou art He, O Jehovah, Thyself—Thou hast made the heavens, the heavens of the heavens, and all their host, the earth and all that are on it, the seas and all that are in them, and Thou art keeping all of them alive, and the host of the heavens to Thee are bowing themselves.'),
(11, 16, 9, 6, 'Thou thyself, O Jehovah, thou alone, didst make the heavens, the heavens of heavens, with all their army, the earth and all that is upon it, the seas and all that is in them, and thou makest alive all of them: and the army of the heavens worshiping to thee.'),
(13, 16, 9, 6, 'You are Yahweh, even you alone. You have made heaven, the heaven of heavens, with all their army, the earth and all things that are on it, the seas and all that is in them, and you preserve them all. The army of heaven worships you.'),
(10, 16, 9, 6, 'You are the LORD, even you alone. You have made heaven, the heaven of heavens, with all their army, the earth and all things that are on it, the seas and all that is in them, and you preserve them all. The army of heaven worships you.'),
(1, 16, 9, 6, 'You alone are the LORD. You created the heavens, the highest heavens with all their host, the earth and all that is on it, the seas and all that is in them. You give life to all things, and the host of heaven worships You.'),
(5, 16, 9, 6, 'You yourself alone, O Lord, made heaven, and the heaven of the heavens, and all their host, the earth and all things that are in it, the seas and all things that are in them. And you gave life to all these things. And the host of heaven adores you.'),
(7, 16, 9, 6, 'Thou thyself, O Lord alone, thou hast made heaven, and the heaven of heavens, and all the host thereof: the earth and all things that are in it: the seas and all that are therein: and thou givest life to all these things, and the host of heaven adoreth thee.'),
(4, 16, 9, 7, 'You are the LORD the God, who did choose Abram, and brought him forth out of Ur of the Chaldees, and gave him the name of Abraham;'),
(12, 16, 9, 7, 'Thou art the LORD the God, who chosest Abram, and broughtest him forth from Ur of the Chaldees, and gavest him the name of Abraham;'),
(3, 16, 9, 7, 'Thou art Jehovah the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham,'),
(8, 16, 9, 7, 'Then art the LORD the God, who didst choose Abram and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;'),
(9, 16, 9, 7, 'Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;'),
(6, 16, 9, 7, 'Thou art the Same, Jehovah Elohim, who didst choose Abram and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;'),
(14, 16, 9, 7, 'Thou art He, O Jehovah God, who didst fix on Abraham, and didst bring him out from Ur of the Chaldeans, and didst make his name Abraham,'),
(11, 16, 9, 7, 'Thou thyself Jehovah the God who chose in Abram, and thou broughtest him from Ur of the Chaldees, and didst set his name Abraham.'),
(13, 16, 9, 7, 'You are Yahweh, the God who chose Abram, and brought him out of Ur of the Chaldees, and gave him the name of Abraham,'),
(10, 16, 9, 7, 'You are the LORD, the God who chose Abram, and brought him out of Ur Kasdim, and gave him the name of Abraham,'),
(1, 16, 9, 7, 'You are the LORD, the God who chose Abram, who brought him out of Ur of the Chaldeans and gave him the name Abraham.'),
(5, 16, 9, 7, 'You yourself, O Lord God, are the One who chose Abram. And you led him away from the fire of the Chaldeans, and you gave him the name Abraham.'),
(7, 16, 9, 7, 'Thou, O Lord God, art he who chosest Abram, and broughtest him forth out of the fire of the Chaldeans, and gavest him the name of Abraham.'),
(4, 16, 9, 8, 'And found his heart faithful before you, and made a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and have performed your words; for you are righteous:'),
(12, 16, 9, 8, 'And foundest his heart faithful before thee, and madest a covenant with him, to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:'),
(3, 16, 9, 8, 'and foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it unto his seed, and hast performed thy words; for thou art righteous.'),
(8, 16, 9, 8, 'and foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, even to give it unto his seed, and hast performed thy words; for thou art righteous.'),
(9, 16, 9, 8, 'and foundest his heart faithful before Thee, and madest a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, even to give it unto his seed, and hast performed Thy words; for Thou art righteous;'),
(6, 16, 9, 8, 'and foundest his heart faithful before thee, and madest the covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites,—to give it to his seed; and thou hast performed thy words, for thou art righteous.'),
(14, 16, 9, 8, 'and didst find his heart stedfast before Thee, so as to make with him the covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed. ‘And Thou dost establish Thy words, for Thou art righteous,'),
(11, 16, 9, 8, 'And thou didst find his heart faithful before thee, and thou didst cut out a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, the Perezzites, the Jebusites, and the Girgashites, to give to his seed: and thou wilt set up thy words, for thou art just:'),
(13, 16, 9, 8, 'and found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed, and have performed your words; for you are righteous.'),
(10, 16, 9, 8, 'and found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hethite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his descendants, and have performed your words; for you are righteous.'),
(1, 16, 9, 8, 'You found his heart faithful before You, and made a covenant with him to give the land of the Canaanites and Hittites, of the Amorites and Perizzites, of the Jebusites and Girgashites—to give it to his descendants. You have kept Your promise, because You are righteous.'),
(5, 16, 9, 8, 'And you found his heart to be faithful before you. And you formed a covenant with him, so that you might give to him the land of the Canaanite, of the Hittite, and of the Amorite, and of the Perizzite, and of the Jebusite, and of the Girgashite, so that you might give it to his offspring. And you have fulfilled your words, for you are just.'),
(7, 16, 9, 8, 'And thou didst find his heart faithful before thee: and thou madest a covenant with him, to give him the land of the Chanaanite, of the Hethite, and of the Amorrhite, and of the Pherezite, and of the Jebusite, and of the Gergezite, to give it to his seed: and thou hast fulfilled thy words, because thou art just.'),
(4, 16, 9, 9, 'And did see the affliction of our fathers in Egypt, and heard their cry by the Red sea;'),
(12, 16, 9, 9, 'And thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red sea;'),
(3, 16, 9, 9, 'And thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red Sea,'),
(8, 16, 9, 9, 'And thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red Sea;'),
(9, 16, 9, 9, 'And Thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red Sea;'),
(6, 16, 9, 9, 'And thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red Sea;'),
(14, 16, 9, 9, 'and dost see the affliction of our fathers in Egypt, and their cry hast heard by the sea of Suph,'),
(11, 16, 9, 9, 'And thou wilt see the humbling of our fathers in Egypt, and thou heardest their cry upon the sea of sedge:'),
(13, 16, 9, 9, '“You saw the affliction of our fathers in Egypt, and heard their cry by the Red Sea,'),
(10, 16, 9, 9, '“You saw the affliction of our fathers in Egypt, and heard their cry by the Sea at the End,'),
(1, 16, 9, 9, 'You saw the affliction of our fathers in Egypt; You heard their cry at the Red Sea.'),
(5, 16, 9, 9, 'And you saw the affliction of our fathers in Egypt. And you heard their outcry beside the Red Sea.'),
(7, 16, 9, 9, 'And thou sawest the affliction of our fathers in Egypt: and thou didst hear their cry by the Red Sea.'),
(4, 16, 9, 10, 'And showed signs and wonders on Pharaoh, and on all his servants, and on all the people of his land: for you knew that they dealt proudly against them. So did you get you a name, as it is this day.'),
(12, 16, 9, 10, 'And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as it is this day.'),
(3, 16, 9, 10, 'and showedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land; for thou knewest that they dealt proudly against them, and didst get thee a name, as it is this day.'),
(8, 16, 9, 10, 'and shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land; for thou knewest that they dealt proudly against them; and didst get thee a name, as it is this day.'),
(9, 16, 9, 10, 'and didst show signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land; for Thou knewest that they dealt proudly against them; and didst get Thee a name, as it is this day.'),
(6, 16, 9, 10, 'and didst shew signs and wonders upon Pharaoh, and upon all his servants, and upon all the people of his land; for thou knewest that they dealt proudly against them, and thou didst make thee a name, as it is this day.'),
(14, 16, 9, 10, 'and dost give signs and wonders on Pharaoh, and on all his servants, and on all the people of his land, for Thou hast known that they have acted proudly against them, and Thou makest to Thee a name as at this day.'),
(11, 16, 9, 10, 'And thou wilt give signs and wonders upon Pharaoh, and upon all his servants, and upon all the people of his land: for thou knewest that they acted proudly against them. And thou wilt make to thee a name as this day.'),
(13, 16, 9, 10, 'and showed signs and wonders against Pharaoh, and against all his servants, and against all the people of his land; for you knew that they dealt proudly against them, and made a name for yourself, as it is this day.'),
(10, 16, 9, 10, 'and showed signs and wonders against Pharaoh, and against all his servants, and against all the people of his land; for you knew that they dealt proudly against them, and made a name for yourself, as it is this day.'),
(1, 16, 9, 10, 'You performed signs and wonders against Pharaoh, all his officials, and all the people of his land, for You knew they had acted with arrogance against our fathers. You made a name for Yourself that endures to this day.'),
(5, 16, 9, 10, 'And you gave signs and portents to Pharaoh, and to all his servants, and to the people of his land. For you knew that they acted arrogantly against them. And you made a name for yourself, just as it is in this day.'),
(7, 16, 9, 10, 'And thou shewedst signs and wonders upon Pharao, and upon all his servants, and upon the people of his land : for thou knewest that they dealt proudly against them: and thou madest thyself a name, as it is at this day.'),
(4, 16, 9, 11, 'And you did divide the sea before them, so that they went through the middle of the sea on the dry land; and their persecutors you threw into the deeps, as a stone into the mighty waters.'),
(12, 16, 9, 11, 'And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.'),
(3, 16, 9, 11, 'And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their pursuers thou didst cast into the depths, as a stone into the mighty waters.'),
(8, 16, 9, 11, 'And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their pursuers thou didst cast into the depths, as a stone into the mighty waters.'),
(9, 16, 9, 11, 'And Thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their pursuers Thou didst cast into the depths, as a stone into the mighty waters.'),
(6, 16, 9, 11, 'And thou didst divide the sea before them, and they went through the midst of the sea on dry [ground]; and their pursuers thou threwest into the depths, as a stone into the mighty waters.'),
(14, 16, 9, 11, 'And the sea Thou hast cleaved before them, and they pass over into the midst of the sea on the dry land, and their pursuers Thou hast cast into the depths, as a stone, into the strong waters.'),
(11, 16, 9, 11, 'And thou didst cleave asunder the sea before them, and they will pass over in the midst of the sea upon dry land; and those pursuing them thou didst cast into the depths as a stone into the strong waters.'),
(13, 16, 9, 11, 'You divided the sea before them, so that they went through the midst of the sea on the dry land; and you cast their pursuers into the depths, as a stone into the mighty waters.'),
(10, 16, 9, 11, 'You divided the sea before them, so that they went through the midst of the sea on the dry land; and you cast their pursuers into the depths, as a stone into the mighty waters.'),
(1, 16, 9, 11, 'You divided the sea before them, and they crossed through it on dry ground. You hurled their pursuers into the depths like a stone into raging waters.'),
(5, 16, 9, 11, 'And you divided the sea before them, and they crossed through the midst of the sea on dry land. But their pursuers you cast into the depths, like a stone into great waters.'),
(7, 16, 9, 11, 'And thou didst divide the sea before them, and they passed through the midst of the sea on dry land: but their persecutors thou threwest into the depth, as a stone into mighty waters.'),
(4, 16, 9, 12, 'Moreover you led them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.'),
(12, 16, 9, 12, 'Moreover, thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way in which they should go.'),
(3, 16, 9, 12, 'Moreover in a pillar of cloud thou leddest them by day; and in a pillar of fire by night, to give them light in the way wherein they should go.'),
(8, 16, 9, 12, 'Moreover thou leddest them in a pillar of cloud by day; and in a pillar of fire by night, to give them light in the way wherein they should go.'),
(9, 16, 9, 12, 'Moreover in a pillar of cloud Thou didst lead them by day; and in a pillar of fire by night, to give them light in the way wherein they should go.'),
(6, 16, 9, 12, 'And thou leddest them in the day by a pillar of cloud, and in the night by a pillar of fire, to give them light in the way wherein they should go.'),
(14, 16, 9, 12, 'And by a pillar of cloud Thou hast led them by day, and by a pillar of fire by night, to lighten to them the way in which they go.'),
(11, 16, 9, 12, 'And in a pillar of cloud thou didst guide them by day, and in a pillar of fire by night, to enlighten the way to them that they shall go in it.'),
(13, 16, 9, 12, 'Moreover, in a pillar of cloud you led them by day; and in a pillar of fire by night, to give them light in the way in which they should go.'),
(10, 16, 9, 12, 'Moreover, in a pillar of cloud you led them by day; and in a pillar of fire by night, to give them light in the way in which they should go.'),
(1, 16, 9, 12, 'You led them with a pillar of cloud by day and a pillar of fire by night, to light for them the way in which they should travel.'),
(5, 16, 9, 12, 'And in the pillar of cloud, you were their leader by day, and in the pillar of fire, by night, so that they might see the way along which they might advance.'),
(7, 16, 9, 12, 'And in a pillar of a cloud thou wast their leader by day, and in a pillar of Are by night, that they might see the way by which they went.'),
(4, 16, 9, 13, 'You came down also on mount Sinai, and spoke with them from heaven, and gave them right judgments, and true laws, good statutes and commandments:'),
(12, 16, 9, 13, 'Thou camest down also upon mount Sinai, and spokest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:'),
(3, 16, 9, 13, 'Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right ordinances and true laws, good statutes and commandments,'),
(8, 16, 9, 13, 'Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments and true laws, good statutes and commandments:'),
(9, 16, 9, 13, 'Thou camest down also upon mount Sinai, and spokest with them from heaven, and gavest them right ordinances and laws of truth, good statutes and commandments;'),
(6, 16, 9, 13, 'And thou camest down on mount Sinai, and didst speak with them from the heavens, and gavest them right judgments and true laws, good statutes and commandments.'),
(14, 16, 9, 13, '‘And on mount Sinai Thou hast come down, even to speak with them from the heavens, and Thou dost give to them right judgments, and true laws, good statutes and commands.'),
(11, 16, 9, 13, 'And upon mount Sinai thou camest down, and speaking with them from the heavens, and thou wilt give to them right judgments, and laws of truth, good laws and commands.'),
(13, 16, 9, 13, '“You came down also on Mount Sinai, and spoke with them from heaven, and gave them right ordinances and true laws, good statutes and commandments,'),
(10, 16, 9, 13, '“You came down also on Mount Sinai, and spoke with them from heaven, and gave them right ordinances and true laws, good statutes and commandments,'),
(1, 16, 9, 13, 'You came down on Mount Sinai and spoke with them from heaven. You gave them just ordinances, true laws, and good statutes and commandments.'),
(5, 16, 9, 13, 'You also descended to mount Sinai, and you spoke with them from heaven. And you gave them upright judgments, and the law of truth, and ceremonies, and good precepts.'),
(7, 16, 9, 13, 'Thou camest down also to mount Sinai, and didst speak with them from heaven, and thou gavest them right judgments, and the law of truth, ceremonies, and good precepts.'),
(4, 16, 9, 14, 'And made known to them your holy sabbath, and commanded them precepts, statutes, and laws, by the hand of Moses your servant:'),
(12, 16, 9, 14, 'And madest known to them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:'),
(3, 16, 9, 14, 'and madest known unto them thy holy sabbath, and commandedst them commandments, and statutes, and a law, by Moses thy servant,'),
(8, 16, 9, 14, 'and madest known unto them thy holy sabbath, and commandedst them commandments, and statutes, and a law, by the hand of Moses thy servant:'),
(9, 16, 9, 14, 'and madest known unto them Thy holy sabbath, and didst command them commandments, and statutes, and a law, by the hand of Moses Thy servant;'),
(6, 16, 9, 14, 'And thou madest known unto them thy holy sabbath, and prescribedst for them commandments and statutes and a law, through Moses thy servant.'),
(14, 16, 9, 14, 'And Thy holy sabbath Thou hast made known to them, and commands, and statutes, and law, Thou hast commanded for them, by the hand of Moses Thy servant;'),
(11, 16, 9, 14, 'And thou didst make known to them thy holy Sabbath, and commands, and ordinances, and law; thou didst charge to them by the hand of Moses thy servant:'),
(13, 16, 9, 14, 'and made known to them your holy Sabbath, and commanded them commandments, and statutes, and a law, by Moses your servant,'),
(10, 16, 9, 14, 'and made known to them your holy Sabbath, and commanded them commandments, and statutes, and a law, by Moses your servant,'),
(1, 16, 9, 14, 'You revealed to them Your holy Sabbath and gave them commandments and statutes and laws through Your servant Moses.'),
(5, 16, 9, 14, 'You revealed to them your sanctified Sabbath, and you instructed them in commandments, and ceremonies, and the law, by the hand of Moses, your servant.'),
(7, 16, 9, 14, 'Thou madest known to them thy holy sabbath, and didst prescribe to them commandments, and ceremonies, and the law by the hand of Moses thy servant.'),
(4, 16, 9, 15, 'And gave them bread from heaven for their hunger, and brought forth water for them out of the rock for their thirst, and promised them that they should go in to possess the land which you had sworn to give them.'),
(12, 16, 9, 15, 'And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.'),
(3, 16, 9, 15, 'and gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and commandedst them that they should go in to possess the land which thou hadst sworn to give them.'),
(8, 16, 9, 15, 'and gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and commandedst them that they should go in to possess the land which thou hadst lifted up thine hand to give them.'),
(9, 16, 9, 15, 'and gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and didst command them that they should go in to possess the land which Thou hadst lifted up Thy hand to give them.'),
(6, 16, 9, 15, 'And thou gavest them bread from the heavens for their hunger, and broughtest forth water for them out of the rock for their thirst, and didst say to them that they should go in to possess the land which thou hadst sworn to give them.'),
(14, 16, 9, 15, 'and bread from the heavens Thou hast given to them for their hunger, and water from a rock hast brought out to them for their thirst, and dost say to them to go in to possess the land that Thou hast lifted up Thy hand to give to them.'),
(11, 16, 9, 15, 'And bread from the heavens thou gavest to them for their hunger, and water from the rock thou broughtest forth to them for their thirst; and thou wilt say to them to go in and to inherit the land which thou didst lift up thy hand to give to them.'),
(13, 16, 9, 15, 'and gave them bread from the sky for their hunger, and brought forth water for them out of the rock for their thirst, and commanded them that they should go in to possess the land which you had sworn to give them.'),
(10, 16, 9, 15, 'and gave them bread from the sky for their hunger, and brought forth water for them out of the rock for their thirst, and commanded them that they should go in to possess the land which you had sworn to give them.'),
(1, 16, 9, 15, 'In their hunger You gave them bread from heaven; in their thirst You brought them water from the rock. You told them to go in and possess the land that You had sworn to give them.'),
(5, 16, 9, 15, 'You also gave them bread from heaven in their hunger, and you brought forth water from the rock for them in their thirst. And you said to them that they should enter and possess the land, over which you lifted up your hand so that you might give it to them.'),
(7, 16, 9, 15, 'And thou gavest them bread from heaven in their hunger, and broughtest forth water for them out of the rock in their thirst, and thou saidst to them that they should go in, and possess the land, upon which thou hadst lifted up thy hand to give it them.'),
(4, 16, 9, 16, 'But they and our fathers dealt proudly, and hardened their necks, and listened not to your commandments,'),
(12, 16, 9, 16, 'But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,'),
(3, 16, 9, 16, 'But they and our fathers dealt proudly and hardened their neck, and hearkened not to thy commandments,'),
(8, 16, 9, 16, 'But they and our fathers dealt proudly, and hardened their neck, and hearkened not to thy commandments,'),
(9, 16, 9, 16, 'But they and our fathers dealt proudly, and hardened their neck, and hearkened not to Thy commandments,'),
(6, 16, 9, 16, 'But they, our fathers, dealt proudly, and hardened their neck, and hearkened not to thy commandments,'),
(14, 16, 9, 16, '‘And they and our fathers have acted proudly, and harden their neck, and have not hearkened unto Thy commands,'),
(11, 16, 9, 16, 'And they and our fathers acted proudly, and they will harden their neck, and will not hear to thy commands,'),
(13, 16, 9, 16, '“But they and our fathers dealt proudly and hardened their neck, didn’t listen to your commandments,'),
(10, 16, 9, 16, '“But they and our fathers dealt proudly and hardened their neck, did not listen to your commandments,'),
(1, 16, 9, 16, 'But they and our fathers became arrogant and stiff-necked and did not obey Your commandments.'),
(5, 16, 9, 16, 'Yet truly, they and our fathers acted arrogantly, and they hardened their necks, and they did not listen to your commandments.'),
(7, 16, 9, 16, 'But they and our fathers dealt proudly, and hardened their necks and hearkened not to thy commandments.'),
(4, 16, 9, 17, 'And refused to obey, neither were mindful of your wonders that you did among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but you are a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsook them not.'),
(12, 16, 9, 17, 'And refused to obey, neither were mindful of thy wonders that thou didst perform among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.'),
(3, 16, 9, 17, 'and refused to obey, neither were mindful of thy wonders that thou didst among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But thou art a God ready to pardon, gracious and merciful, slow to anger, and abundant in lovingkindness, and forsookest them not.'),
(8, 16, 9, 17, 'and refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their neck, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and full of compassion, slow to anger, and plenteous in mercy, and forsookest them not.'),
(9, 16, 9, 17, 'and refused to hearken, neither were mindful of Thy wonders that Thou didst among them; but hardened their neck, and in their rebellion appointed a captain to return to their bondage; but Thou art a God ready to pardon, gracious and full of compassion, slow to anger, and plenteous in mercy, and forsookest them not.'),
(6, 16, 9, 17, 'and refused to obey, neither were they mindful of thy wonders which thou hadst done among them; but hardened their neck, and in their rebellion made a captain to return to their bondage. But thou art a +God ready to forgive, gracious and merciful, slow to anger and of great loving-kindness, and thou forsookest them not.'),
(14, 16, 9, 17, 'yea, they refuse to hearken, and have not remembered Thy wonders that Thou hast done with them, and harden their neck and appoint a head, to turn back to their service, in their rebellion; and Thou art a God of pardons, gracious, and merciful, long-suffering, and abundant in kindness, and hast not forsaken them.'),
(11, 16, 9, 17, 'And they will refuse to hear, and they will not remember thy wonders which thou didst with them; and they will harden their necks, and they will give a head to turn back to their servitude in their perverseness: and thou a God of forgivenesses, merciful and compassionate, slow to anger and great of mercy, and thou didst not forsake them.'),
(13, 16, 9, 17, 'and refused to obey, neither were they mindful of your wonders that you did among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and didn’t forsake them.'),
(10, 16, 9, 17, 'and refused to obey, neither were they mindful of your wonders that you did among them, but hardened their neck, and appointed a leader to return to their slavery in Egypt. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and did not forsake them.'),
(1, 16, 9, 17, 'They refused to listen and failed to remember the wonders You performed among them. They stiffened their necks and appointed a leader to return them to their bondage in Egypt. But You are a forgiving God, gracious and compassionate, slow to anger and rich in loving devotion, and You did not forsake them.'),
(5, 16, 9, 17, 'And they were not willing to hear, and they did not remember, your miracles which you had accomplished for them. And they hardened their necks, and they offered their head, so that they would return to their servitude, as if in contention. But you, a forgiving God, lenient and merciful, longsuffering and full of compassion, did not abandon them.'),
(7, 16, 9, 17, 'And they would not hear, and they remembered not thy wonders which thou hadst done for them. And they hardened their necks, and gave the head to return to their bondage, as it were by contention. But thou, a forgiving God, gracious, and merciful, longsuffering, and full of compassion, didst not forsake them.'),
(4, 16, 9, 18, 'Yes, when they had made them a molten calf, and said, This is your God that brought you up out of Egypt, and had worked great provocations;'),
(12, 16, 9, 18, 'Yea, when they had made them a molten calf, and said, This is thy God that brought thee out of Egypt, and had wrought great provocations;'),
(3, 16, 9, 18, 'Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;'),
(8, 16, 9, 18, 'Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;'),
(9, 16, 9, 18, 'Yea, when they had made them a molten calf, and said: ‘This is thy God that brought thee up out of Egypt, and had wrought great provocations;'),
(6, 16, 9, 18, 'Yea, when they had made them a molten calf, and said, This is thy god that brought thee up out of Egypt! and they had wrought great provocation,'),
(14, 16, 9, 18, 'Also, when they have made to themselves a molten calf, and say, this is thy god that brought thee up out of Egypt, and do great despisings,'),
(11, 16, 9, 18, 'Also when they made to them a molten calf, and they will say, This thy God which brought thee up from Egypt; and they will make great reproaches;'),
(13, 16, 9, 18, 'Yes, when they had made them a molten calf, and said, ‘This is your God who brought you up out of Egypt,’ and had committed awful blasphemies;'),
(10, 16, 9, 18, 'Yes, when they had made them a molten calf, and said, ‘This is your God who brought you up out of Egypt,’ and had committed awful blasphemies;'),
(1, 16, 9, 18, 'Even when they cast for themselves an image of a calf and said, ‘This is your God who brought you up out of Egypt,’ and when they committed terrible blasphemies,'),
(5, 16, 9, 18, 'Indeed, even when they had made for themselves a molten calf, and they had said, ‘This is your God, who led you away from Egypt!’ and had committed great blasphemies,'),
(7, 16, 9, 18, 'Yea when they had made also to themselves a molten calf, and had said: This is thy God, that brought thee out of Egypt: and hail committed great blasphemies :'),
(4, 16, 9, 19, 'Yet you in your manifold mercies forsook them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way wherein they should go.'),
(12, 16, 9, 19, 'Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way in which they should go.'),
(3, 16, 9, 19, 'yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of cloud departed not from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way wherein they should go.'),
(8, 16, 9, 19, 'yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of cloud departed not from over them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.'),
(9, 16, 9, 19, 'yet Thou in Thy manifold mercies forsookest them not in the wilderness; the pillar of cloud departed not from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way wherein they should go.'),
(6, 16, 9, 19, 'yet thou in thy manifold mercies forsookest them not in the wilderness. The pillar of the cloud departed not from over them by day, to lead them on the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.'),
(14, 16, 9, 19, 'and Thou, in Thine abundant mercies, hast not forsaken them in the wilderness—the pillar of the cloud hath not turned aside from off them by day, to lead them in the way, and the pillar of the fire by night, to give light to them and the way in which they go.'),
(11, 16, 9, 19, 'And thou in thy many compassions forsookest them not in the desert: not removing the pillar of cloud from above them in the day to guide them in the way; and the pillar of fire in the night, to enlighten to them, and the way that they shall go in it.'),
(13, 16, 9, 19, 'yet you in your manifold mercies didn’t forsake them in the wilderness: the pillar of cloud didn’t depart from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way in which they should go.'),
(10, 16, 9, 19, 'yet you in your manifold mercies did not forsake them in the wilderness: the pillar of cloud did not depart from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way in which they should go.'),
(1, 16, 9, 19, 'You in Your great compassion did not forsake them in the wilderness. By day the pillar of cloud never turned away from guiding them on their path; and by the night the pillar of fire illuminated the way they should go.'),
(5, 16, 9, 19, 'even so, in the multitude of your mercies, you did not send them away in the desert. The pillar of cloud did not withdraw from them by day, so that it might lead them on the way, nor the pillar of fire by night, so that it might show them the way along which they might advance.'),
(7, 16, 9, 19, 'Yet thou, in thy many mercies, didst not leave them in the desert: the pillar of the cloud departed not from them by day to lead them in the way, and the pillar of fire by night to shew them the way by which they should go.'),
(4, 16, 9, 20, 'You gave also your good spirit to instruct them, and withheld not your manna from their mouth, and gave them water for their thirst.'),
(12, 16, 9, 20, 'Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.'),
(3, 16, 9, 20, 'Thou gavest also thy good Spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.'),
(8, 16, 9, 20, 'Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.'),
(9, 16, 9, 20, 'Thou gavest also Thy good spirit to instruct them, and withheldest not Thy manna from their mouth, and gavest them water for their thirst.'),
(6, 16, 9, 20, 'Thou gavest also thy good Spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.'),
(14, 16, 9, 20, '‘And Thy good Spirit Thou hast given, to cause them to act wisely; and Thy manna Thou hast not withheld from their mouth, and water Thou hast given to them for their thirst,'),
(11, 16, 9, 20, 'And thy good spirit thou gavest to instruct them, and thy manna thou didst not withhold from their mouth, and water gavest thou to them for their thirst.'),
(13, 16, 9, 20, 'You gave also your good Spirit to instruct them, and didn’t withhold your manna from their mouth, and gave them water for their thirst.'),
(10, 16, 9, 20, 'You gave also your good Spirit to instruct them, and did not withhold your manna from their mouth, and gave them water for their thirst.'),
(1, 16, 9, 20, 'You gave Your good Spirit to instruct them. You did not withhold Your manna from their mouths, and You gave them water for their thirst.'),
(5, 16, 9, 20, 'And you gave them your good Spirit, so that he might teach them, and you did not withhold your manna from their mouth, and you gave them water in their thirst.'),
(7, 16, 9, 20, 'And thou gavest them thy good Spirit to teach them, and thy manna thou didst not withhold from their mouth, and thou gavest them water for their thirst.'),
(4, 16, 9, 21, 'Yes, forty years did you sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.'),
(12, 16, 9, 21, 'Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes grew not old, and their feet swelled not.'),
(3, 16, 9, 21, 'Yea, forty years didst thou sustain them in the wilderness, and they lacked nothing; their clothes waxed not old, and their feet swelled not.'),
(8, 16, 9, 21, 'Yea, forty years didst thou sustain them in the wilderness, and they lacked nothing; their clothes waxed not old, and their feet swelled not.'),
(9, 16, 9, 21, 'Yea, forty years didst Thou sustain them in the wilderness, and they lacked nothing; their clothes waxed not old, and their feet swelled not.'),
(6, 16, 9, 21, 'Yea, forty years didst thou sustain them in the wilderness; they lacked nothing; their clothes grew not old, and their feet swelled not.'),
(14, 16, 9, 21, 'and forty years Thou hast nourished them in a wilderness; they have not lacked; their garments have not worn out, and their feet have not swelled.'),
(11, 16, 9, 21, 'And forty years thou didst nourish them in the desert; they wanted not; their garments fell not away, and their feet swelled not.'),
(13, 16, 9, 21, '“Yes, forty years you sustained them in the wilderness. They lacked nothing. Their clothes didn’t grow old, and their feet didn’t swell.'),
(10, 16, 9, 21, '“Yes, forty years you sustained them in the wilderness. They lacked nothing. Their clothes did not grow old, and their feet did not swell.'),
(1, 16, 9, 21, 'For forty years You sustained them in the wilderness, so that they lacked nothing. Their clothes did not wear out and their feet did not swell.'),
(5, 16, 9, 21, 'For forty years, you fed them in the desert, and nothing was lacking to them; their garments did not grow old, and their feet were not worn down.'),
(7, 16, 9, 21, 'Forty years didst thou feed them in the desert, and nothing was wanting to them: their garments did not grow old, and their feet were not worn.'),
(4, 16, 9, 22, 'Moreover you gave them kingdoms and nations, and did divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.'),
(12, 16, 9, 22, 'Moreover, thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.'),
(3, 16, 9, 22, 'Moreover thou gavest them kingdoms and peoples, which thou didst allot after their portions: so they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.'),
(8, 16, 9, 22, 'Moreover thou gavest them kingdoms and peoples, which thou didst allot after their portions: so they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.'),
(9, 16, 9, 22, 'Moreover Thou gavest them kingdoms and peoples, which Thou didst allot quarter by quarter; so they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.'),
(6, 16, 9, 22, 'And thou gavest them kingdoms and peoples, and didst divide them by countries; and they possessed the land of Sihon, as well the land of the king of Heshbon, as the land of Og king of Bashan.'),
(14, 16, 9, 22, '‘And Thou givest to them kingdoms, and peoples, and dost apportion them to the corner, and they possess the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.'),
(11, 16, 9, 22, 'And thou wilt give to them kingdoms and nations, and thou wilt divide them to the extremity: and they will inherit the land of Sihon, and the land of the king of Heshbon, and the land of Og, king of Bashan.'),
(13, 16, 9, 22, 'Moreover you gave them kingdoms and peoples, which you allotted according to their portions. So they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.'),
(10, 16, 9, 22, 'Moreover you gave them kingdoms and peoples, which you allotted according to their portions. So they possessed the land of Sihon king of Heshbon, and the land of Og king of Bashan.'),
(1, 16, 9, 22, 'You gave them kingdoms and peoples and allotted to them every corner of the land. So they took the land of Sihon king of Heshbon and of Og king of Bashan.'),
(5, 16, 9, 22, 'And you gave them kingdoms and peoples, and you distributed to them by lot. And they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og, the king of Bashan.'),
(7, 16, 9, 22, 'And thou gavest them kingdoms, and nations, and didst divide lots for them: and they possessed the land of Sehon, and the land of the king of Hesebon, and the land of Og king of Basan.'),
(4, 16, 9, 23, 'Their children also multiplied you as the stars of heaven, and brought them into the land, concerning which you had promised to their fathers, that they should go in to possess it.'),
(12, 16, 9, 23, 'Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.'),
(3, 16, 9, 23, 'Their children also multipliedst thou as the stars of heaven, and broughtest them into the land concerning which thou didst say to their fathers, that they should go in to possess it.'),
(8, 16, 9, 23, 'Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou didst say to their fathers, that they should go in to possess it.'),
(9, 16, 9, 23, 'Their children also didst Thou multiply as the stars of heaven, and didst bring them into the land, concerning which Thou didst say to their fathers, that they should go in to possess it.'),
(6, 16, 9, 23, 'And their children thou didst multiply as the stars of heaven, and thou broughtest them into the land concerning which thou didst say to their fathers that they should go in to possess it.'),
(14, 16, 9, 23, 'And their sons Thou hast multiplied as the stars of the heavens, and bringest them in unto the land that Thou hast said to their fathers to go in to possess.'),
(11, 16, 9, 23, 'And their sons thou didst multiply as the stars of the heavens, and thou wilt bring them to the land which thou saidst to their fathers to come in to possess.'),
(13, 16, 9, 23, 'You also multiplied their children as the stars of the sky, and brought them into the land concerning which you said to their fathers, that they should go in to possess it.'),
(10, 16, 9, 23, 'You also multiplied their children as the stars of the sky, and brought them into the land concerning which you said to their fathers, that they should go in to possess it.'),
(1, 16, 9, 23, 'You multiplied their descendants like the stars of heaven and brought them to the land You had told their fathers to enter and possess.'),
(5, 16, 9, 23, 'And you multiplied their sons like the stars of heaven. And you led them into the land, about which you had said to their fathers that they would enter and possess it.'),
(7, 16, 9, 23, 'And thou didst multiply their children as the stars of heaven, and broughtest them to the land concerning which thou hadst said to their fathers, that they should go in and possess it.'),
(4, 16, 9, 24, 'So the children went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hands, with their kings, and the people of the land, that they might do with them as they would.'),
(12, 16, 9, 24, 'So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.'),
(3, 16, 9, 24, 'So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the peoples of the land, that they might do with them as they would.'),
(8, 16, 9, 24, 'So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the peoples of the land, that they might do with them as they would.'),
(9, 16, 9, 24, 'So the children went in and possessed the land, and Thou didst subdue before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the peoples of the land, that they might do with them as they would.'),
(6, 16, 9, 24, 'And the children went in and possessed the land; and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, both their kings and the peoples of the land, that they might do with them as they would.'),
(14, 16, 9, 24, '‘And the sons come in, and possess the land, and Thou humblest before them the inhabitants of the land, the Canaanites, and givest them into their hand, and their kings, and the peoples of the land, to do with them according to their pleasure.'),
(11, 16, 9, 24, 'And their sons will come in and possess the land, and thou wilt subdue before them the inhabitants of the land, the Canaanites, and thou wilt give them into their hand, and all their kings, and the nations of the land, to do them according to their will.'),
(13, 16, 9, 24, '“So the children went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hands, with their kings, and the peoples of the land, that they might do with them as they pleased.'),
(10, 16, 9, 24, '“So the children went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hands, with their kings, and the peoples of the land, that they might do with them as they pleased.'),
(1, 16, 9, 24, 'So their descendants went in and possessed the land; You subdued before them the Canaanites dwelling in the land. You delivered into their hands the kings and peoples of the land, to do with them as they wished.'),
(5, 16, 9, 24, 'And the sons arrived and possessed the land. And you humbled the inhabitants of the land, the Canaanites, before them. And you delivered them into their hands, with their kings, and the people of the land, so that they might do with them just as it was pleasing to them.'),
(7, 16, 9, 24, 'And the children came and possessed the land, and thou didst humble before them the inhabitants of the land, the Chanaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as it pleased them.'),
(4, 16, 9, 25, 'And they took strong cities, and a fat land, and possessed houses full of all goods, wells dig, vineyards, and olive groves, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in your great goodness.'),
(12, 16, 9, 25, 'And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards and olive-yards, and fruit trees in abundance: so they ate and were filled, and became fat, and delighted themselves in thy great goodness.'),
(3, 16, 9, 25, 'And they took fortified cities, and a fat land, and possessed houses full of all good things, cisterns hewn out, vineyards, and oliveyards, and fruit-trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.'),
(8, 16, 9, 25, 'And they took fenced cities, and a fat land and possessed houses full of good things, cisterns hewn out, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.'),
(9, 16, 9, 25, 'And they took fortified cities, and a fat land, and possessed houses full of all good things, cisterns hewn out, vineyards, and oliveyards, and fruit-trees in abundance; so they did eat, and were filled, and became fat, and luxuriated in Thy great goodness.'),
(6, 16, 9, 25, 'And they took strong cities, and a fat land, and possessed houses full of all good things, wells digged, vineyards and olive-gardens, and fruit trees in abundance. And they did eat and were filled, and became fat, and delighted themselves in thy great goodness.'),
(14, 16, 9, 25, 'And they capture fenced cities, and fat ground, and possess houses full of all good, digged-wells, vineyards, and olive-yards, and fruit-trees in abundance, and they eat, and are satisfied, and become fat, and delight themselves in Thy great goodness.'),
(11, 16, 9, 25, 'And they will take inaccessible cities, and a fat land, and they will inherit houses full of all good, and wells hewed out, vineyards and olive trees, and the tree of food for abundance: and they will eat and be filled, and be fat, and will live delicately in thy great goodness.'),
(13, 16, 9, 25, 'They took fortified cities, and a rich land, and possessed houses full of all good things, cisterns dug out, vineyards, and olive groves, and fruit trees in abundance. So they ate, were filled, became fat, and delighted themselves in your great goodness.'),
(10, 16, 9, 25, 'They took fortified cities, and a rich land, and possessed houses full of all good things, cisterns dug out, vineyards, and olive groves, and fruit trees in abundance. So they ate, were filled and became fat, and delighted themselves in your great goodness.'),
(1, 16, 9, 25, 'They captured fortified cities and fertile land and took houses full of all goods, wells already dug, vineyards, olive groves, and fruit trees in abundance. So they ate and were filled; they grew fat and delighted in Your great goodness.'),
(5, 16, 9, 25, 'And so they seized fortified cities and fat soil. And they possessed houses filled with all kinds of goods, cisterns made by others, vineyards, and olive groves, and fruit trees in abundance. And they ate and were satisfied. And they were fattened, and they abounded with delights from your great goodness.'),
(7, 16, 9, 25, 'And they took strong cities and a fat land, and possessed houses full of all goods: cisterns made by others, vine- yards, and oliveyards, and fruit trees in abundance: and they ate, and were filled, and became fat, and abounded with de- light in thy great goodness.'),
(4, 16, 9, 26, 'Nevertheless they were disobedient, and rebelled against you, and cast your law behind their backs, and slew your prophets which testified against them to turn them to you, and they worked great provocations.'),
(12, 16, 9, 26, 'Nevertheless, they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets who testified against them to turn them to thee, and they wrought great provocations.'),
(3, 16, 9, 26, 'Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their back, and slew thy prophets that testified against them to turn them again unto thee, and they wrought great provocations.'),
(8, 16, 9, 26, 'Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their back, and slew thy prophets which testified against them to turn them again unto thee, and they wrought great provocations.'),
(9, 16, 9, 26, 'Nevertheless they were disobedient, and rebelled against Thee, and cast Thy law behind their back, and slew Thy prophets that did forewarn them to turn them back unto Thee, and they wrought great provocations.'),
(6, 16, 9, 26, 'But they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets who testified against them to turn them to thee, and they wrought great provocations.'),
(14, 16, 9, 26, '‘And they are disobedient, and rebel against Thee, and cast Thy law behind their back, and Thy prophets they have slain, who testified against them, to bring them back unto Thee, and they do great despisings,'),
(11, 16, 9, 26, 'And they will be perverse, and they will rebel against thee, and they will cast thy law behind their back, and they killed thy prophets who testified against them to turn them back to thee, and they will make great reproaches.'),
(13, 16, 9, 26, '“Nevertheless they were disobedient, and rebelled against you, and cast your law behind their back, and killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies.'),
(10, 16, 9, 26, '“Nevertheless they were disobedient, and rebelled against you, and cast your law behind their back, and killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies.'),
(1, 16, 9, 26, 'But they were disobedient and rebelled against You; they flung Your law behind their backs. They killed Your prophets, who had admonished them to return to You. They committed terrible blasphemies.'),
(5, 16, 9, 26, 'But they provoked you to wrath, and they withdrew from you, and they cast your law behind their backs. And they killed your prophets, who contended with them so that they might return to you. And they committed great blasphemies.'),
(7, 16, 9, 26, 'But they provoked thee to wrath, and departed from thee, and threw thy law behind their backs: and they killed thy prophets, who admonished them earnestly to return to thee : and they were guilty of great blasphemies.'),
(4, 16, 9, 27, 'Therefore you delivered them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried to you, you heard them from heaven; and according to your manifold mercies you gave them saviors, who saved them out of the hand of their enemies.'),
(12, 16, 9, 27, 'Therefore thou deliveredst them into the hand of their enemies, who distressed them: and in the time of their trouble, when they cried to thee, thou hearedest them from heaven; and according to thy manifold mercies thou gavest them deliverers, who saved them out of the hand of their enemies.'),
(3, 16, 9, 27, 'Therefore thou deliveredst them into the hand of their adversaries, who distressed them: and in the time of their trouble, when they cried unto thee, thou heardest from heaven; and according to thy manifold mercies thou gavest them saviours who saved them out of the hand of their adversaries.'),
(8, 16, 9, 27, 'Therefore thou deliveredst them into the hand of their adversaries, who distressed them: and in the time of their trouble, when they cried unto thee, thou heardest from heaven; and according to thy manifold mercies thou gavest them saviours who saved them out of the hand of their adversaries.'),
(9, 16, 9, 27, 'Therefore Thou didst deliver them into the hand of their adversaries, who distressed them; and in the time of their trouble, when they cried unto Thee, Thou heardest from heaven; and according to Thy manifold mercies Thou gavest them saviours who might save them out of the hand of their adversaries.'),
(6, 16, 9, 27, 'And thou gavest them into the hand of their oppressors, and they oppressed them; and in the time of their distress, when they cried unto thee, thou heardest them from the heavens, and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their oppressors.'),
(14, 16, 9, 27, 'and Thou givest them into the hand of their adversaries, and they distress them, and in the time of their distress they cry unto Thee, and Thou, from the heavens, dost hear, and, according to Thine abundant mercies, dost give to them saviours, and they save them out of the hand of their adversaries.'),
(11, 16, 9, 27, 'And thou wilt give them into the hand of their adversaries, and they will press upon them: and in the time of their straits they will cry to thee, and thou wilt hear from the heavens; and according to thy many compassion thou wilt give to them saviours, and they will save them from the hand of their adversaries.'),
(13, 16, 9, 27, 'Therefore you delivered them into the hand of their adversaries, who distressed them. In the time of their trouble, when they cried to you, you heard from heaven; and according to your manifold mercies you gave them saviors who saved them out of the hand of their adversaries.'),
(10, 16, 9, 27, 'Therefore you delivered them into the hand of their adversaries, who distressed them. In the time of their trouble, when they cried to you, you heard from heaven; and according to your manifold mercies you gave them saviors who saved them out of the hand of their adversaries.'),
(1, 16, 9, 27, 'So You delivered them into the hands of enemies who oppressed them, and in their time of distress they cried out to You. From heaven You heard them, and in Your great compassion You gave them deliverers who saved them from the hands of their enemies.'),
(5, 16, 9, 27, 'And so you gave them into the hand of their enemies, and they afflicted them. And in the time of their tribulation, they cried out to you, and from heaven you heard them. And in accord with your great compassion, you gave to them saviors, who might save them from the hand of their enemies.'),
(7, 16, 9, 27, 'And thou gavest them into the hands of their enemies, and they afflicted them. And in the time of their tribulation they cried to thee, and thou heardest from heaven, and according to the multitude of thy tender mercies thou gavest them saviours, to save them from the hands of their enemies.'),
(4, 16, 9, 28, 'But after they had rest, they did evil again before you: therefore left you them in the land of their enemies, so that they had the dominion over them: yet when they returned, and cried to you, you heard them from heaven; and many times did you deliver them according to your mercies;'),
(12, 16, 9, 28, 'But after they had rest, they did evil again before thee: therefore thou leftest them in the hand of their enemies, so that they had the dominion over them: yet when they returned and cried to thee, thou hearedest them from heaven; and many times didst thou deliver them according to thy mercies;'),
(3, 16, 9, 28, 'But after they had rest, they did evil again before thee; therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest from heaven; and many times didst thou deliver them according to thy mercies,'),
(8, 16, 9, 28, 'But after they had rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest from heaven; and many times didst thou deliver them according to thy mercies;'),
(9, 16, 9, 28, 'But after they had rest, they did evil again before Thee; therefore didst Thou leave them in the hand of their enemies, so that they had the dominion over them; yet when they returned, and cried unto Thee, many times didst Thou hear from heaven, and deliver them according to Thy mercies;'),
(6, 16, 9, 28, 'But when they had rest, they did evil again before thee; and thou didst leave them in the hand of their enemies, and they had dominion over them; and again they cried unto thee, and thou heardest [them] from the heavens, and many times didst thou deliver them, according to thy mercies.'),
(14, 16, 9, 28, '‘And when they have rest, they turn back to do evil before Thee, and Thou dost leave them in the hand of their enemies, and they rule over them; and they turn back, and call Thee, and Thou from the heavens dost hear, and dost deliver them, according to Thy mercies, many times,'),
(11, 16, 9, 28, 'And when rest to them they will turn back to do evil before thee: and thou wilt leave them in the hand of their enemies, and they will come down upon them: and they will turn back and cry to thee, and thou from the heavens wilt hear, and wilt deliver them according to thy compassion, many times.'),
(13, 16, 9, 28, 'But after they had rest, they did evil again before you; therefore left you them in the hand of their enemies, so that they had the dominion over them; yet when they returned, and cried to you, you heard from heaven; and many times you delivered them according to your mercies,'),
(10, 16, 9, 28, 'But after they had rest, they did evil again before you; therefore left you them in the hand of their enemies, so that they had the dominion over them; yet when they returned, and cried to you, you heard from heaven; and many times you delivered them according to your mercies,'),
(1, 16, 9, 28, 'But as soon as they had rest, they again did evil in Your sight. So You abandoned them to the hands of their enemies, who had dominion over them. When they cried out to You again, You heard from heaven, and You delivered them many times in Your compassion.'),
(5, 16, 9, 28, 'But after they had rested, they turned back, so that they did evil in your sight. And you abandoned them to the hand of their enemies, and they possessed them. And they converted, and they cried out to you. And from heaven you heeded them, and you freed them many times, by your mercies.'),
(7, 16, 9, 28, 'But after they had rest, they returned to do evil in thy sight : and thou leftest them in the hand of their enemies, and they had dominion over them. Then they returned, and cried to thee: and thou heardest from heaven, and deliveredst them many times in thy mercies.'),
(4, 16, 9, 29, 'And testified against them, that you might bring them again to your law: yet they dealt proudly, and listened not to your commandments, but sinned against your judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.'),
(12, 16, 9, 29, 'And testifiedst against them, that thou mightest bring them again to thy law: yet they dealt proudly, and hearkened not to thy commandments, but sinned against thy judgments, (which if a man doeth, he shall live in them:) and withdrew the shoulder, and hardened their neck, and would not hear.'),
(3, 16, 9, 29, 'and testifiedst against them, that thou mightest bring them again unto thy law. Yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thine ordinances, (which if a man do, he shall live in them,) and withdrew the shoulder, and hardened their neck, and would not hear.'),
(8, 16, 9, 29, 'and testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them,) and withdrew the shoulder, and hardened their neck, and would not hear.'),
(9, 16, 9, 29, 'and didst forewarn them, that Thou mightest bring them back unto Thy law; yet they dealt proudly, and hearkened not unto Thy commandments, but sinned against Thine ordinances, which if a man do, he shall live by them, and presented a stubborn shoulder, and hardened their neck, and would not hear.'),
(6, 16, 9, 29, 'And thou testifiedst against them, that thou mightest bring them again unto thy law; but they dealt proudly, and hearkened not unto thy commandments, but sinned against thine ordinances (which if a man do, he shall live in them); and they withdrew the shoulder, and hardened their neck, and would not hear.'),
(14, 16, 9, 29, 'and dost testify against them, to bring them back unto Thy law; and they—they have acted proudly, and have not hearkened to Thy commands, and against Thy judgments have sinned,—which man doth and hath lived in them—and they give a refractory shoulder, and their neck have hardened, and have not hearkened.'),
(11, 16, 9, 29, 'And thou wilt testify against them to turn them back to thy law: and they acted proudly and heard not to thy commands, and in thy judgments they sinned in them; (which a man shall do and he lived in them) and they will give a shoulder turning aside, and they hardened their neck and heard not.'),
(13, 16, 9, 29, 'and testified against them, that you might bring them again to your law. Yet they dealt proudly, and didn’t listen to your commandments, but sinned against your ordinances, (which if a man does, he shall live in them), turned their backs, stiffened their neck, and would not hear.'),
(10, 16, 9, 29, 'and testified against them, that you might bring them again to your law. Yet they dealt proudly, and did not listen to your commandments, but sinned against your ordinances, (which if a man does, he shall live in them), turned their backs, stiffened their neck, and would not hear.'),
(1, 16, 9, 29, 'You admonished them to turn back to Your law, but they were arrogant and disobeyed Your commandments. They sinned against Your ordinances, by which a man will live if he practices them. They turned a stubborn shoulder; they stiffened their necks and would not obey.'),
(5, 16, 9, 29, 'And you contended with them, so that they might return to your law. Yet truly, they acted in arrogance, and they did not listen to your commandments, and they sinned against your judgments, which, if a man does them, he shall live by them. And they withdrew from offering their shoulder, and they hardened their neck; neither would they listen.'),
(7, 16, 9, 29, 'And thou didst admonish them to re turn to thy law. But they dealt proudly, and hearkened not to thy commandments, but sinned against thy judgments, which if a man do, he shall live in them: and they withdrew the shoulder, and hardened their neck, and would not hear.'),
(4, 16, 9, 30, 'Yet many years did you forbear them, and testified against them by your spirit in your prophets: yet would they not give ear: therefore gave you them into the hand of the people of the lands.'),
(12, 16, 9, 30, 'Yet many years didst thou forbear over them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore thou gavest them into the hand of the people of the lands.'),
(3, 16, 9, 30, 'Yet many years didst thou bear with them, and testifiedst against them by thy Spirit through thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the peoples of the lands.'),
(8, 16, 9, 30, 'Yet many years didst thou bear with them, and testifiedst against them by thy spirit through thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the peoples of the lands.'),
(9, 16, 9, 30, 'Yet many years didst Thou extend mercy unto them, and didst forewarn them by Thy spirit through Thy prophets; yet would they not give ear; therefore gavest Thou them into the hand of the peoples of the lands.'),
(6, 16, 9, 30, 'And many years didst thou forbear with them, and testifiedst against them by thy Spirit through thy prophets; but they would not give ear: and thou gavest them into the hand of the peoples of the lands.'),
(14, 16, 9, 30, '‘And Thou drawest over them many years, and testifiest against them by Thy Spirit, by the hand of Thy prophets, and they have not given ear, and Thou dost give them into the hand of peoples of the lands,'),
(11, 16, 9, 30, 'And thou wilt protract over them many years, and thou wilt testify against them by thy spirit in the hand of thy prophets: and they gave not ear, and thou wilt give them into the hand of the people of the lands.'),
(13, 16, 9, 30, 'Yet many years you put up with them, and testified against them by your Spirit through your prophets. Yet would they not give ear. Therefore you gave them into the hand of the peoples of the lands.'),
(10, 16, 9, 30, 'Yet many years you put up with them, and testified against them by your Spirit through your prophets. Yet would they not give ear. Therefore you gave them into the hand of the peoples of the lands.'),
(1, 16, 9, 30, 'You were patient with them for many years, and Your Spirit admonished them through Your prophets. Yet they would not listen, so You gave them into the hands of the neighboring peoples.'),
(5, 16, 9, 30, 'And you continued to forbear them for many years. And you contended with them by your Spirit, through the hand of your prophets. And they did not listen, and so you delivered them into the hand of the peoples of the lands.'),
(7, 16, 9, 30, 'And thou didst forbear with them for many years, and didst testify against them by thy spirit by the hand of thy prophets: and they heard not, and thou didst deliver them into the hand of the people of the lands.'),
(4, 16, 9, 31, 'Nevertheless for your great mercies’ sake you did not utterly consume them, nor forsake them; for you are a gracious and merciful God.'),
(12, 16, 9, 31, 'Nevertheless, for thy great mercies’ sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.'),
(3, 16, 9, 31, 'Nevertheless in thy manifold mercies thou didst not make a full end of them, nor forsake them; for thou art a gracious and merciful God.'),
(8, 16, 9, 31, 'Nevertheless in thy manifold mercies thou didst not make a full end of them, nor forsake them; for thou art a gracious and merciful God.'),
(9, 16, 9, 31, 'Nevertheless in Thy manifold mercies Thou didst not utterly consume them, nor forsake them; for Thou art a gracious and merciful God.'),
(6, 16, 9, 31, 'Nevertheless for thy manifold mercies’ sake, thou didst not make a full end of them nor forsake them; for thou art a gracious and merciful God.'),
(14, 16, 9, 31, 'and in Thine abundant mercies Thou hast not made them a consumption, nor hast forsaken them; for a God, gracious and merciful, art Thou.'),
(11, 16, 9, 31, 'And in thy many compassions thou madest them not a finishing, and thou didst not forsake them; for thou a God merciful and compassionate.'),
(13, 16, 9, 31, '“Nevertheless in your manifold mercies you did not make a full end of them, nor forsake them; for you are a gracious and merciful God.'),
(10, 16, 9, 31, '“Nevertheless in your manifold mercies you did not make a full end of them, nor forsake them; for you are a gracious and merciful God.'),
(1, 16, 9, 31, 'But in Your great compassion, You did not put an end to them; nor did You forsake them, for You are a gracious and compassionate God.'),
(5, 16, 9, 31, 'Yet in your very many mercies, you did not cause them to be consumed, nor did you abandon them. For you are a compassionate and lenient God.'),
(7, 16, 9, 31, 'Yet in thy very many mercies thou didst not utterly consume them, nor forsake them: because thou art a merciful and gracious God.'),
(4, 16, 9, 32, 'Now therefore, our God, the great, the mighty, and the terrible God, who keep covenant and mercy, let not all the trouble seem little before you, that has come on us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all your people, since the time of the kings of Assyria to this day.'),
(12, 16, 9, 32, 'Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria to this day.'),
(3, 16, 9, 32, 'Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and lovingkindness, let not all the travail seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.'),
(8, 16, 9, 32, 'Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the travail seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers; and on all thy people, since the time of the kings of Assyria unto this day.'),
(9, 16, 9, 32, 'Now therefore, our God, the great, the mighty, and the awful God, who keepest covenant and mercy, let not all the travail seem little before Thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all Thy people, since the time of the kings of Assyria unto this day.'),
(6, 16, 9, 32, 'And now, our God, the great, the mighty, and the terrible God, who keepest covenant and loving-kindness, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the days of the kings of Assyria unto this day.'),
(14, 16, 9, 32, '‘And now, O our God—God, the great, the mighty, and the fearful, keeping the covenant and the kindness—let not all the travail that hath found us be little before Thee, for our kings, for our heads, and for our priests, and for our prophets, and for our fathers, and for all Thy people, from the days of the kings of Asshur unto this day;'),
(11, 16, 9, 32, 'And now our God, the great the mighty, and the terrible God, watching the covenant and the mercy, it shall not be little before thee all the distress which found us, to our kings, to our chiefs, to our priests, and to our prophets, and to our fathers, and to all thy people from the days of the kings of Assur even to this day.'),
(13, 16, 9, 32, 'Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and loving kindness, don’t let all the travail seem little before you, that has come on us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all your people, since the time of the kings of Assyria to this day.'),
(10, 16, 9, 32, 'Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and loving kindness, do not let all the travail seem little before you, that has come on us, on our kings, on our leaders, and on our priests, and on our prophets, and on our fathers, and on all your people, since the time of the kings of Assyria to this day.'),
(1, 16, 9, 32, 'So now, our God, the great and mighty and awesome God who keeps His gracious covenant, do not view lightly all the hardship that has come upon us, and upon our kings and leaders, our priests and prophets, our ancestors and all Your people, from the days of the kings of Assyria until today.'),
(5, 16, 9, 32, 'Now therefore, our great God, strong and terrible, who keeps covenant and mercy, may you not avert your face from all the hardship that has found us, we and our kings, and our leaders, and our priests, and our prophets, and our fathers, and all the people, from the days of king Assur, even to this day.'),
(7, 16, 9, 32, 'Now therefore our God, great, strong and terrible, who keepest covenant and mercy, turn not away from thy face all the labour which hath come upon us, upon our kings, and our princes, and our priests, and our prophets, and our fathers, and all the people from the days of the king of Assur, until this day.'),
(4, 16, 9, 33, 'However, you are just in all that is brought on us; for you have done right, but we have done wickedly:'),
(12, 16, 9, 33, 'But thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:'),
(3, 16, 9, 33, 'Howbeit thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly;'),
(8, 16, 9, 33, 'Howbeit thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly:'),
(9, 16, 9, 33, 'Howbeit Thou art just in all that is come upon us; for Thou hast dealt truly, but we have done wickedly;'),
(6, 16, 9, 33, 'But thou art just in all that is come upon us; for thou hast acted according to truth, and we have done wickedly.'),
(14, 16, 9, 33, 'and Thou art righteous concerning all that hath come upon us, for truth Thou hast done, and we have done wickedly;'),
(11, 16, 9, 33, 'And thou art just for all brought upon us; for thou didst the truth and we were evil:'),
(13, 16, 9, 33, 'However you are just in all that has come on us; for you have dealt truly, but we have done wickedly;'),
(10, 16, 9, 33, 'However you are just in all that has come on us; for you have dealt truly, but we have done wickedly;'),
(1, 16, 9, 33, 'You are just in all that has befallen us, because You have acted faithfully, while we have acted wickedly.'),
(5, 16, 9, 33, 'For you are just, concerning all things that have overwhelmed us. For you have done truth, but we have acted impiously.'),
(7, 16, 9, 33, 'And thou art just in all things that have come upon us: because thou hast done truth, but we have done wickedly.'),
(4, 16, 9, 34, 'Neither have our kings, our princes, our priests, nor our fathers, kept your law, nor listened to your commandments and your testimonies, with which you did testify against them.'),
(12, 16, 9, 34, 'Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened to thy commandments and thy testimonies, with which thou didst testify against them.'),
(3, 16, 9, 34, 'neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies wherewith thou didst testify against them.'),
(8, 16, 9, 34, 'neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.'),
(9, 16, 9, 34, 'neither have our kings, our princes, our priests, nor our fathers, kept Thy law, nor hearkened unto Thy commandments and Thy testimonies, wherewith Thou didst testify against them.'),
(6, 16, 9, 34, 'And our kings, our princes, our priests, and our fathers, have not performed thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.'),
(14, 16, 9, 34, 'and our kings, our heads, our priests, and our fathers, have not done Thy law, nor attended unto Thy commands, and to Thy testimonies, that Thou hast testified against them;'),
(11, 16, 9, 34, 'And our kings, our chiefs, our priests and our fathers, they did not thy law, and they attended not to thy commands and thy testimonies which thou didst testify against them.'),
(13, 16, 9, 34, 'neither have our kings, our princes, our priests, nor our fathers, kept your law, nor listened to your commandments and your testimonies with which you testified against them.'),
(10, 16, 9, 34, 'neither have our kings, our leaders, our priests, nor our fathers, kept your law, nor listened to your commandments and your testimonies with which you testified against them.'),
(1, 16, 9, 34, 'Our kings and leaders and priests and fathers did not obey Your law or listen to Your commandments and warnings that You gave them.'),
(5, 16, 9, 34, 'Our kings, our leaders, our priests, and our fathers have not done your law, and they have not been attentive to your commandments and your testimonies, to which you have testified among them.'),
(7, 16, 9, 34, 'Our kings, our princes, our priests, and our fathers have not kept thy law, and have not minded thy commandments, and thy testimonies which thou hast testified among them.'),
(4, 16, 9, 35, 'For they have not served you in their kingdom, and in your great goodness that you gave them, and in the large and fat land which you gave before them, neither turned they from their wicked works.'),
(12, 16, 9, 35, 'For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.'),
(3, 16, 9, 35, 'For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.'),
(8, 16, 9, 35, 'For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.'),
(9, 16, 9, 35, 'For they have not served Thee in their kingdom, and in Thy great goodness that Thou gavest them, and in the large and fat land which Thou gavest before them, neither turned they from their wicked works.'),
(6, 16, 9, 35, 'And they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land that thou didst set before them, neither turned they from their wicked works.'),
(14, 16, 9, 35, 'and they, in their kingdom, and in Thine abundant goodness, that Thou hast given to them, and in the land, the large and the fat, that Thou hast set before them, have not served Thee, nor turned back from their evil doings.'),
(11, 16, 9, 35, 'And they in their kingdom, and in thy great goodness which thou gavest to them, and in the broad and fat land which thou gavest before them, served not thee, and turned not back from their evil works.'),
(13, 16, 9, 35, 'For they have not served you in their kingdom, and in your great goodness that you gave them, and in the large and rich land which you gave before them, neither did they turn from their wicked works.'),
(10, 16, 9, 35, 'For they have not served you in their kingdom, and in your great goodness that you gave them, and in the large and rich land which you gave before them, neither did they turn from their wicked works.'),
(1, 16, 9, 35, 'For even while they were in their kingdom, with the abundant goodness that You had given them, and in the spacious and fertile land that You had set before them, they would not serve You or turn from their wicked ways.'),
(5, 16, 9, 35, 'And they have not served you, in their kingdoms and with your many good things, which you gave to them, and in the very wide and fat land, which you delivered into their sight, nor did they return from their most wicked pursuits.'),
(7, 16, 9, 35, 'And they have not served thee in their kingdoms, and in thy manifold goodness, which thou gavest them, and in the large and fat land, which thou deliveredst before them, nor did they return from their most wicked devices.'),
(4, 16, 9, 36, 'Behold, we are servants this day, and for the land that you gave to our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:'),
(12, 16, 9, 36, 'Behold, we are servants this day, and for the land that thou gavest to our fathers to eat the fruit of it and the good of it, behold, we are servants in it:'),
(3, 16, 9, 36, 'Behold, we are servants this day, and as for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it.'),
(8, 16, 9, 36, 'Behold, we are servants this day, and as for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it.'),
(9, 16, 9, 36, 'Behold, we are servants this day, and as for the land that Thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it.'),
(6, 16, 9, 36, 'Behold, we are servants this day, and the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are bondmen in it.'),
(14, 16, 9, 36, 'Lo, we—to-day—are servants, and the land that Thou hast given to our fathers, to eat its fruit and its good—lo, we are servants on it,'),
(11, 16, 9, 36, 'Behold, we this day are servants, and the land which thou gavest to our fathers to eat its fruit and its goodness, behold, we are servants upon it:'),
(13, 16, 9, 36, '“Behold, we are servants this day, and as for the land that you gave to our fathers to eat its fruit and its good, behold, we are servants in it.'),
(10, 16, 9, 36, '“Look, we are servants this day, and as for the land that you gave to our fathers to eat its fruit and its good, look, we are servants in it.'),
(1, 16, 9, 36, 'So here we are today as slaves in the land You gave our fathers to enjoy its fruit and goodness—here we are as slaves!'),
(5, 16, 9, 36, 'Behold, we ourselves this day are servants. And the land, which you gave to our fathers so that they might eat its bread and have its good things, we ourselves are servants within it.'),
(7, 16, 9, 36, 'Behold we ourselves this day are bondmen: and the land, which thou gavest our fathers, to eat the bread thereof, and the good things thereof, and we ourselves are servants in it.'),
(4, 16, 9, 37, 'And it yields much increase to the kings whom you have set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.'),
(12, 16, 9, 37, 'And it yieldeth much increase to the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.'),
(3, 16, 9, 37, 'And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have power over our bodies, and over our cattle, at their pleasure, and we are in great distress.'),
(8, 16, 9, 37, 'And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have power over our bodies, and over our cattle, at their pleasure, and we are in great distress.'),
(9, 16, 9, 37, 'And it yieldeth much increase unto the kings whom Thou hast set over us because of our sins; also they have power over our bodies, and over our cattle, at their pleasure, and we are in great distress.’'),
(6, 16, 9, 37, 'And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: and they have dominion over our bodies, and over our cattle, at their pleasure; and we are in great distress.'),
(14, 16, 9, 37, 'and its increase it is multiplying to the kings whom Thou hast set over us in our sins; and over our bodies they are ruling, and over our cattle, according to their pleasure, and we are in great distress.'),
(11, 16, 9, 37, 'And its produce being much for the kings whom thou gavest over us in our sins: and ruling over our bodies and upon our cattle according to their will, and we in great straits.'),
(13, 16, 9, 37, 'It yields much increase to the kings whom you have set over us because of our sins: also they have power over our bodies, and over our livestock, at their pleasure, and we are in great distress.'),
(10, 16, 9, 37, 'It yields much increase to the kings whom you have set over us because of our sins: also they have power over our bodies, and over our livestock, at their pleasure, and we are in great distress.'),
(1, 16, 9, 37, 'Its abundant harvest goes to the kings You have set over us because of our sins. And they rule over our bodies and our livestock as they please. We are in great distress.'),
(5, 16, 9, 37, 'And its fruits are multiplied for the kings, whom you have set over us because of our sins. And they rule over our bodies, and over our cattle, according to their will. And we are in great tribulation.'),
(7, 16, 9, 37, 'And the fruits thereof grow up for the kings, whom thou hast set over us for our sins, and they have dominion over our bodies, and over our beasts, according to their will, and we are in great tribulation.'),
(4, 16, 9, 38, 'And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal to it.'),
(12, 16, 9, 38, 'And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, set their seals to it.'),
(3, 16, 9, 38, 'And yet for all this we make a sure covenant, and write it; and our princes, our Levites, and our priests, seal unto it.'),
(8, 16, 9, 38, 'And yet for all this we make a sure covenant, and write it; and our princes, our Levites, and our priests, seal unto it.'),
(9, 16, 9, 38, 'And yet for all this we make a sure covenant, and subscribe it; and our princes, our Levites, and our priests, set their seal unto it.'),
(6, 16, 9, 38, 'And because of all this we make a sure covenant, and write it; and our princes, our Levites, [and] our priests are at the sealing.'),
(14, 16, 9, 38, 'And for all this we are making a stedfast covenant, and are writing, and over him who is sealed are our heads, our Levites, our priests.’'),
(11, 16, 9, 38, 'And for all this we cut out faithfulness, and write; and upon the sealing, our chiefs, our Levites, and our priests.'),
(13, 16, 9, 38, 'Yet for all this, we make a sure covenant, and write it; and our princes, our Levites, and our priests, seal it.”'),
(10, 16, 9, 38, 'Yet for all this, we make a sure covenant, and write it; and our leaders, our Levites, and our priests, seal it.”'),
(1, 16, 9, 38, 'In view of all this, we make a binding agreement, putting it in writing and sealing it with the names of our leaders, Levites, and priests.”'),
(5, 16, 9, 38, 'Therefore, concerning all of these things, we ourselves are forming and writing a covenant, and our leaders, our Levites, and our priests are signing it.”'),
(7, 16, 9, 38, 'and because of all this we ourselves make a covenant, and write it, and our princes, our Levites, and our priests sign it.'),
(4, 16, 10, 1, 'Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,'),
(12, 16, 10, 1, 'Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,'),
(3, 16, 10, 1, 'Now those that sealed were: Nehemiah the governor, the son of Hacaliah, and Zedekiah,'),
(8, 16, 10, 1, 'Now those that sealed were, Nehemiah the Tirshatha, the son of Hacaliah, and Zedekiah;'),
(9, 16, 10, 1, 'Now those that set their seal were: Nehemiah the Tirshatha, the son of Hachaliah, and Zedekiah;'),
(6, 16, 10, 1, 'And at the head of those that sealed were Nehemiah the Tirshatha, the son of Hachaliah, and Zedekiah.'),
(14, 16, 10, 1, 'And over those sealed are Nehemiah the Tirshatha, son of Hachaliah, and Zidkijah,'),
(11, 16, 10, 1, 'And upon the seelings, Nehemiah the Tirshatha, son of Hachaliah, and Zidkijah,'),
(13, 16, 10, 1, 'Now those who sealed were: Nehemiah the governor, the son of Hacaliah, and Zedekiah,'),
(10, 16, 10, 1, 'Now those who sealed were: Nehemiah the governor, the son of Hacaliah, and Zedekiah,'),
(1, 16, 10, 1, 'Now these were the ones who sealed the document: Nehemiah the governor, son of Hacaliah, and also Zedekiah,'),
(5, 16, 10, 1, 'And the signatories were: Nehemiah, the cupbearer, the son of Hacaliah, and Zedekiah,'),
(7, 16, 10, 1, 'And the subscribers were Nehemias, Athersatha the son of Hachelai, and Sedecias,'),
(4, 16, 10, 2, 'Seraiah, Azariah, Jeremiah,'),
(12, 16, 10, 2, 'Seraiah, Azariah, Jeremiah,'),
(3, 16, 10, 2, 'Seraiah, Azariah, Jeremiah,'),
(8, 16, 10, 2, 'Seraiah, Azariah, Jeremiah;'),
(9, 16, 10, 2, 'Seraiah, Azariah, Jeremiah;'),
(6, 16, 10, 2, '—Seraiah, Azariah, Jeremiah,'),
(14, 16, 10, 2, 'Seraiah, Azariah, Jeremiah,'),
(11, 16, 10, 2, 'Seraiah, Azariah, Jeremiah,'),
(13, 16, 10, 2, 'Seraiah, Azariah, Jeremiah,'),
(10, 16, 10, 2, 'Seraiah, Azariah, Jeremiah,'),
(1, 16, 10, 2, 'Seraiah, Azariah, Jeremiah,'),
(5, 16, 10, 2, 'Seraiah, Azariah, Jeremiah,'),
(7, 16, 10, 2, 'Saraias, Azarias, Jeremias,'),
(4, 16, 10, 3, 'Pashur, Amariah, Malchijah,'),
(12, 16, 10, 3, 'Pashur, Amariah, Malchijah,'),
(3, 16, 10, 3, 'Pashhur, Amariah, Malchijah,'),
(8, 16, 10, 3, 'Pashhur, Amariah, Malchijah;'),
(9, 16, 10, 3, 'Pashhur, Amariah, Malchijah;'),
(6, 16, 10, 3, 'Pashhur, Amariah, Malchijah,'),
(14, 16, 10, 3, 'Pashhur, Amariah, Malchijah,'),
(11, 16, 10, 3, 'Pashur, Amariah,'),
(13, 16, 10, 3, 'Pashhur, Amariah, Malchijah,'),
(10, 16, 10, 3, 'Pashhur, Amariah, Malchijah,'),
(1, 16, 10, 3, 'Pashhur, Amariah, Malchijah,'),
(5, 16, 10, 3, 'Pashhur, Amariah, Malchijah,'),
(7, 16, 10, 3, 'Pheshur, Amarias, Melchias,'),
(4, 16, 10, 4, 'Hattush, Shebaniah, Malluch,'),
(12, 16, 10, 4, 'Hattush, Shebaniah, Malluch,'),
(3, 16, 10, 4, 'Hattush, Shebaniah, Malluch,'),
(8, 16, 10, 4, 'Hattush, Shebaniah, Malluch;'),
(9, 16, 10, 4, 'Hattush, Shebaniah, Malluch;'),
(6, 16, 10, 4, 'Hattush, Shebaniah, Malluch,'),
(14, 16, 10, 4, 'Huttush, Shebaniah, Malluch,'),
(11, 16, 10, 4, 'Hattush, Shebaniah, Malluch,'),
(13, 16, 10, 4, 'Hattush, Shebaniah, Malluch,'),
(10, 16, 10, 4, 'Hattush, Shebaniah, Malluch,'),
(1, 16, 10, 4, 'Hattush, Shebaniah, Malluch,'),
(5, 16, 10, 4, 'Hattush, Shebaniah, Malluch,'),
(7, 16, 10, 4, 'Hattus, Sebenia, Melluch,'),
(4, 16, 10, 5, 'Harim, Meremoth, Obadiah,'),
(12, 16, 10, 5, 'Harim, Meremoth, Obadiah,'),
(3, 16, 10, 5, 'Harim, Meremoth, Obadiah,'),
(8, 16, 10, 5, 'Harim, Meremoth, Obadiah;'),
(9, 16, 10, 5, 'Harim, Meremoth, Obadiah;'),
(6, 16, 10, 5, 'Harim, Meremoth, Obadiah,'),
(14, 16, 10, 5, 'Harim, Meremoth, Obadiah,'),
(11, 16, 10, 5, 'Harim, Meremoth, Obadiah,'),
(13, 16, 10, 5, 'Harim, Meremoth, Obadiah,'),
(10, 16, 10, 5, 'Harim, Meremoth, Obadiah,'),
(1, 16, 10, 5, 'Harim, Meremoth, Obadiah,'),
(5, 16, 10, 5, 'Harim, Meremoth, Obadiah,'),
(7, 16, 10, 5, 'Harem, Merimuth, Obdias,'),
(4, 16, 10, 6, 'Daniel, Ginnethon, Baruch,'),
(12, 16, 10, 6, 'Daniel, Ginnethon, Baruch,'),
(3, 16, 10, 6, 'Daniel, Ginnethon, Baruch,'),
(8, 16, 10, 6, 'Daniel, Ginnethon, Baruch;'),
(9, 16, 10, 6, 'Daniel, Ginnethon, Baruch;'),
(6, 16, 10, 6, 'Daniel, Ginnethon, Baruch,'),
(14, 16, 10, 6, 'Daniel, Ginnethon, Baruch,'),
(11, 16, 10, 6, 'Daniel, Ginnethon, Baruch,'),
(13, 16, 10, 6, 'Daniel, Ginnethon, Baruch,'),
(10, 16, 10, 6, 'Daniel, Ginnethon, Baruch,'),
(1, 16, 10, 6, 'Daniel, Ginnethon, Baruch,'),
(5, 16, 10, 6, 'Daniel, Ginnethon, Baruch,'),
(7, 16, 10, 6, 'Daniel, Genthon, Baruch,'),
(4, 16, 10, 7, 'Meshullam, Abijah, Mijamin,'),
(12, 16, 10, 7, 'Meshullam, Abijah, Mijamin,'),
(3, 16, 10, 7, 'Meshullam, Abijah, Mijamin,'),
(8, 16, 10, 7, 'Meshullam, Abijah, Mijamin;'),
(9, 16, 10, 7, 'Meshullam, Abijah, Mijamin;'),
(6, 16, 10, 7, 'Meshullam, Abijah, Mijamin,'),
(14, 16, 10, 7, 'Meshullam, Abijah, Mijamin,'),
(11, 16, 10, 7, 'Meshullam, Abijah, Mijamin,'),
(13, 16, 10, 7, 'Meshullam, Abijah, Mijamin,'),
(10, 16, 10, 7, 'Meshullam, Abijah, Mijamin,'),
(1, 16, 10, 7, 'Meshullam, Abijah, Mijamin,'),
(5, 16, 10, 7, 'Meshullam, Abijah, Mijamin,'),
(7, 16, 10, 7, 'Mosollam, Abia, Miamin,'),
(4, 16, 10, 8, 'Maaziah, Bilgai, Shemaiah: these were the priests.'),
(12, 16, 10, 8, 'Maaziah, Bilgai, Shemaiah: these were the priests.'),
(3, 16, 10, 8, 'Maaziah, Bilgai, Shemaiah; these were the priests.'),
(8, 16, 10, 8, 'Maaziah, Bilgai, Shemaiah: these were the priests.'),
(9, 16, 10, 8, 'Maaziah, Bilgai, Shemaiah. These were the priests.'),
(6, 16, 10, 8, 'Maaziah, Bilgai, Shemaiah: these were the priests.'),
(14, 16, 10, 8, 'Maaziah, Bilgai, Shemaiah; these are the priests.'),
(11, 16, 10, 8, 'Maaziah, Bilgai, Shemaiah: these the priests.'),
(13, 16, 10, 8, 'Maaziah, Bilgai, Shemaiah; these were the priests.'),
(10, 16, 10, 8, 'Maaziah, Bilgai, Shemaiah; these were the priests.'),
(1, 16, 10, 8, 'Maaziah, Bilgai, and Shemaiah. These were the priests.'),
(5, 16, 10, 8, 'Maaziah, Bilgai, Shemaiah; these were the priests.'),
(7, 16, 10, 8, 'Maazia, Belgia, Semeia: these were priests.'),
(4, 16, 10, 9, 'And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;'),
(12, 16, 10, 9, 'And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;'),
(3, 16, 10, 9, 'And the Levites: namely, Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;'),
(8, 16, 10, 9, 'And the Levites: namely, Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;'),
(9, 16, 10, 9, 'And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;'),
(6, 16, 10, 9, '—And the Levites: Jeshua the son of Azaniah; Binnui, of the sons of Henadad; Kadmiel,'),
(14, 16, 10, 9, 'And the Levites: both Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel;'),
(11, 16, 10, 9, 'And the Levites: and Joshua son of Azaniah, Binnui from the sons of Henadad, Kadmiel,'),
(13, 16, 10, 9, 'The Levites: namely, Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;'),
(10, 16, 10, 9, 'The Levites: namely, Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;'),
(1, 16, 10, 9, 'The Levites: Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel,'),
(5, 16, 10, 9, 'And the Levites were: Jeshua, the son of Azaniah, Binnui of the sons of Henadad, Kadmiel,'),
(7, 16, 10, 9, 'And the Levites, Josue the son of Azanias, Bennui of the sons of Henadad. Cedmihel,'),
(4, 16, 10, 10, 'And their brothers, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,'),
(12, 16, 10, 10, 'And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,'),
(3, 16, 10, 10, 'and their brethren, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,'),
(8, 16, 10, 10, 'and their brethren, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan;'),
(9, 16, 10, 10, 'and their brethren, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan;'),
(6, 16, 10, 10, 'and their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,'),
(14, 16, 10, 10, 'and their brethren: Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,'),
(11, 16, 10, 10, 'And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,'),
(13, 16, 10, 10, 'and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,'),
(10, 16, 10, 10, 'and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,'),
(1, 16, 10, 10, 'and their associates: Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,'),
(5, 16, 10, 10, 'and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,'),
(7, 16, 10, 10, 'And their brethren, Sebenia, Oduia, Celita, Phalaia, Hanan,'),
(4, 16, 10, 11, 'Micha, Rehob, Hashabiah,'),
(12, 16, 10, 11, 'Micha, Rehob, Hashabiah,'),
(3, 16, 10, 11, 'Mica, Rehob, Hashabiah,'),
(8, 16, 10, 11, 'Mica, Rehob, Hashabiah;'),
(9, 16, 10, 11, 'Mica, Rehob, Hashabiah;'),
(6, 16, 10, 11, 'Mica, Rehob, Hashabiah,'),
(14, 16, 10, 11, 'Micha, Rehob, Hashabiah,'),
(11, 16, 10, 11, 'Micha, Rehob, Hashabiah,'),
(13, 16, 10, 11, 'Mica, Rehob, Hashabiah,'),
(10, 16, 10, 11, 'Mica, Rehob, Hashabiah,'),
(1, 16, 10, 11, 'Mica, Rehob, Hashabiah,'),
(5, 16, 10, 11, 'Mica, Rehob, Hashabiah,'),
(7, 16, 10, 11, 'Micha, Rohob, Hasebia,'),
(4, 16, 10, 12, 'Zaccur, Sherebiah, Shebaniah,'),
(12, 16, 10, 12, 'Zaccur, Sherebiah, Shebaniah,'),
(3, 16, 10, 12, 'Zaccur, Sherebiah, Shebaniah,'),
(8, 16, 10, 12, 'Zaccur, Sherebiah, Shebaniah;'),
(9, 16, 10, 12, 'Zaccur, Sherebiah, Shebaniah;'),
(6, 16, 10, 12, 'Zaccur, Sherebiah, Shebaniah,'),
(14, 16, 10, 12, 'Zaccur, Sherebiah, Shebaniah,'),
(11, 16, 10, 12, 'Zaccur, Sherebiah, Shebaniah,'),
(13, 16, 10, 12, 'Zaccur, Sherebiah, Shebaniah,'),
(10, 16, 10, 12, 'Zakkur, Sherebiah, Shebaniah,'),
(1, 16, 10, 12, 'Zaccur, Sherebiah, Shebaniah,'),
(5, 16, 10, 12, 'Zaccur, Sherebiah, Shebaniah,'),
(7, 16, 10, 12, 'Zachur, Serebia, Sabania,'),
(4, 16, 10, 13, 'Hodijah, Bani, Beninu.'),
(12, 16, 10, 13, 'Hodijah, Bani, Beninu,'),
(3, 16, 10, 13, 'Hodiah, Bani, Beninu.'),
(8, 16, 10, 13, 'Hodiah, Bani, Beninu.'),
(9, 16, 10, 13, 'Hodiah, Bani, Beninu.'),
(6, 16, 10, 13, 'Hodijah, Bani, Beninu.'),
(14, 16, 10, 13, 'Hodijah, Bani, Beninu.'),
(11, 16, 10, 13, 'Hodijah, the sons of Beninu.'),
(13, 16, 10, 13, 'Hodiah, Bani, Beninu.'),
(10, 16, 10, 13, 'Hodiah, Bani, Beninu.'),
(1, 16, 10, 13, 'Hodiah, Bani, and Beninu.'),
(5, 16, 10, 13, 'Hodiah, Bani, Beninu.'),
(7, 16, 10, 13, 'Odaia, Bani, Baninu.'),
(4, 16, 10, 14, 'The chief of the people; Parosh, Pahathmoab, Elam, Zatthu, Bani,'),
(12, 16, 10, 14, 'The chief of the people; Parosh, Pahath-moab, Elam, Zatthu, Bani,'),
(3, 16, 10, 14, 'The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani,'),
(8, 16, 10, 14, 'The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani;'),
(9, 16, 10, 14, 'The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani;'),
(6, 16, 10, 14, '—The chief of the people: Parosh, Pahath-Moab, Elam, Zatthu, Bani,'),
(14, 16, 10, 14, 'Heads of the people: Parosh, Pahath-Moab, Elam, Zatthu, Bani,'),
(11, 16, 10, 14, 'The heads of the people: Parosh, Pahath-Moab, Elam, Zatthu, Beni,'),
(13, 16, 10, 14, 'The chiefs of the people: Parosh, Pahathmoab, Elam, Zattu, Bani,'),
(10, 16, 10, 14, 'The chiefs of the people: Parosh, Pahath-Moab, Elam, Zattu, Bani,'),
(1, 16, 10, 14, 'And the leaders of the people: Parosh, Pahath-moab, Elam, Zattu, Bani,'),
(5, 16, 10, 14, 'The heads of the people were: Parosh, Pahath-moab, Elam, Zattu, Bani,'),
(7, 16, 10, 14, 'The heads of the people, Pharos, Phahath Moab, Elam, Zethu, Bani,'),
(4, 16, 10, 15, 'Bunni, Azgad, Bebai,'),
(12, 16, 10, 15, 'Bunni, Azgad, Bebai,'),
(3, 16, 10, 15, 'Bunni, Azgad, Bebai,'),
(8, 16, 10, 15, 'Bunni, Azgad, Bebai;'),
(9, 16, 10, 15, 'Bunni, Azgad, Bebai;'),
(6, 16, 10, 15, 'Bunni, Azgad, Bebai,'),
(14, 16, 10, 15, 'Bunni, Azgad, Bebai,'),
(11, 16, 10, 15, 'The sons of Azgad, Bebai,'),
(13, 16, 10, 15, 'Bunni, Azgad, Bebai,'),
(10, 16, 10, 15, 'Bunni, Azgad, Bebai,'),
(1, 16, 10, 15, 'Bunni, Azgad, Bebai,'),
(5, 16, 10, 15, 'Bunni, Azgad, Bebai,'),
(7, 16, 10, 15, 'Bonni, Azgad, Bebai,'),
(4, 16, 10, 16, 'Adonijah, Bigvai, Adin,'),
(12, 16, 10, 16, 'Adonijah, Bigvai, Adin,'),
(3, 16, 10, 16, 'Adonijah, Bigvai, Adin,'),
(8, 16, 10, 16, 'Adonijah, Bigvai, Adin;'),
(9, 16, 10, 16, 'Adonijah, Bigvai, Adin;'),
(6, 16, 10, 16, 'Adonijah, Bigvai, Adin,'),
(14, 16, 10, 16, 'Adonijah, Bigvai, Adin,'),
(11, 16, 10, 16, 'Adonijah, Bigvai, Adin,'),
(13, 16, 10, 16, 'Adonijah, Bigvai, Adin,'),
(10, 16, 10, 16, 'Adonijah, Bigvai, Adin,'),
(1, 16, 10, 16, 'Adonijah, Bigvai, Adin,'),
(5, 16, 10, 16, 'Adonijah, Bigvai, Adin,'),
(7, 16, 10, 16, 'Adonia, Begoai, Adin,'),
(4, 16, 10, 17, 'Ater, Hizkijah, Azzur,'),
(12, 16, 10, 17, 'Ater, Hizkijah, Azzur,'),
(3, 16, 10, 17, 'Ater, Hezekiah, Azzur,'),
(8, 16, 10, 17, 'Ater, Hezekiah, Azzur;'),
(9, 16, 10, 17, 'Ater, Hezekiah, Azzur;'),
(6, 16, 10, 17, 'Ater, Hezekiah, Azzur,'),
(14, 16, 10, 17, 'Ater, Hizkijah, Azzur,'),
(11, 16, 10, 17, 'Ater, Hizkijah, Azzur,'),
(13, 16, 10, 17, 'Ater, Hezekiah, Azzur,'),
(10, 16, 10, 17, 'Ater, Hezekiah, Azzur,'),
(1, 16, 10, 17, 'Ater, Hezekiah, Azzur,'),
(5, 16, 10, 17, 'Ater, Hezekiah, Azzur,'),
(7, 16, 10, 17, 'Ater, Hezecia, Azur,'),
(4, 16, 10, 18, 'Hodijah, Hashum, Bezai,'),
(12, 16, 10, 18, 'Hodijah, Hashum, Bezai,'),
(3, 16, 10, 18, 'Hodiah, Hashum, Bezai,'),
(8, 16, 10, 18, 'Hodiah, Hashum, Bezai;'),
(9, 16, 10, 18, 'Hodiah, Hashum, Bezai;'),
(6, 16, 10, 18, 'Hodijah, Hashum, Bezai,'),
(14, 16, 10, 18, 'Hodijah, Hashum, Bezai,'),
(11, 16, 10, 18, 'Hodijah, Hashum, Bezai,'),
(13, 16, 10, 18, 'Hodiah, Hashum, Bezai,'),
(10, 16, 10, 18, 'Hodiah, Hashum, Bezai,'),
(1, 16, 10, 18, 'Hodiah, Hashum, Bezai,'),
(5, 16, 10, 18, 'Hodiah, Hashum, Bezai,'),
(7, 16, 10, 18, 'Odaia, Hasum, Besai,'),
(4, 16, 10, 19, 'Hariph, Anathoth, Nebai,'),
(12, 16, 10, 19, 'Hariph, Anathoth, Nebai,'),
(3, 16, 10, 19, 'Hariph, Anathoth, Nobai,'),
(8, 16, 10, 19, 'Hariph, Anathoth, Nobai;'),
(9, 16, 10, 19, 'Hariph, Anathoth, Nebai;'),
(6, 16, 10, 19, 'Hariph, Anathoth, Nebai,'),
(14, 16, 10, 19, 'Hariph, Anathoth, Nebai,'),
(11, 16, 10, 19, 'Hariph, Anathoth, Nobi,'),
(13, 16, 10, 19, 'Hariph, Anathoth, Nobai,'),
(10, 16, 10, 19, 'Hariph, Anathoth, Nobai,'),
(1, 16, 10, 19, 'Hariph, Anathoth, Nebai,'),
(5, 16, 10, 19, 'Hariph, Anathoth, Nebai,'),
(7, 16, 10, 19, 'Hareph, Anathoth, Nebai,'),
(4, 16, 10, 20, 'Magpiash, Meshullam, Hezir,'),
(12, 16, 10, 20, 'Magpiash, Meshullam, Hezir,'),
(3, 16, 10, 20, 'Magpiash, Meshullam, Hezir,'),
(8, 16, 10, 20, 'Magpiash, Meshullam, Hezir;'),
(9, 16, 10, 20, 'Magpiash, Meshullam, Hezir;'),
(6, 16, 10, 20, 'Magpiash, Meshullam, Hezir,'),
(14, 16, 10, 20, 'Magpiash, Meshullam, Hezir,'),
(11, 16, 10, 20, 'Magpiash, Meshullam, Hezir,'),
(13, 16, 10, 20, 'Magpiash, Meshullam, Hezir,'),
(10, 16, 10, 20, 'Magpiash, Meshullam, Hezir,'),
(1, 16, 10, 20, 'Magpiash, Meshullam, Hezir,'),
(5, 16, 10, 20, 'Magpiash, Meshullam, Hazir,'),
(7, 16, 10, 20, 'Megphias, Mosollam, Hazir,'),
(4, 16, 10, 21, 'Meshezabeel, Zadok, Jaddua,'),
(12, 16, 10, 21, 'Meshezabeel, Zadok, Jaddua,'),
(3, 16, 10, 21, 'Meshezabel, Zadok, Jaddua,'),
(8, 16, 10, 21, 'Meshezabel, Zadok, Jaddua;'),
(9, 16, 10, 21, 'Meshezabel, Zadok, Jaddua;'),
(6, 16, 10, 21, 'Meshezabeel, Zadok, Jaddua,'),
(14, 16, 10, 21, 'Meshezabeel, Zadok, Jaddua,'),
(11, 16, 10, 21, 'Meshezabeel, Zadok, Jaddua,'),
(13, 16, 10, 21, 'Meshezabel, Zadok, Jaddua,'),
(10, 16, 10, 21, 'Meshezabel, Zadok, Jaddua,'),
(1, 16, 10, 21, 'Meshezabel, Zadok, Jaddua,'),
(5, 16, 10, 21, 'Meshezabel, Zadok, Jaddua,'),
(7, 16, 10, 21, 'Mesizabel, Sadoc, Jeddua,'),
(4, 16, 10, 22, 'Pelatiah, Hanan, Anaiah,'),
(12, 16, 10, 22, 'Pelatiah, Hanan, Anaiah,'),
(3, 16, 10, 22, 'Pelatiah, Hanan, Anaiah,'),
(8, 16, 10, 22, 'Pelatiah, Hanan, Anaiah;'),
(9, 16, 10, 22, 'Pelatiah, Hanan, Anaiah;'),
(6, 16, 10, 22, 'Pelatiah, Hanan, Anaiah,'),
(14, 16, 10, 22, 'Pelatiah, Hanan, Anaiah,'),
(11, 16, 10, 22, 'Pelatiah, Hanan, Anaiah,'),
(13, 16, 10, 22, 'Pelatiah, Hanan, Anaiah,'),
(10, 16, 10, 22, 'Pelatiah, Hanan, Anaiah,'),
(1, 16, 10, 22, 'Pelatiah, Hanan, Anaiah,'),
(5, 16, 10, 22, 'Pelatiah, Hanan, Anaiah,'),
(7, 16, 10, 22, 'Pheltia, Hanan, Anaia,'),
(4, 16, 10, 23, 'Hoshea, Hananiah, Hashub,'),
(12, 16, 10, 23, 'Hoshea, Hananiah, Hashub,'),
(3, 16, 10, 23, 'Hoshea, Hananiah, Hasshub,'),
(8, 16, 10, 23, 'Hoshea, Hananiah, Hasshub;'),
(9, 16, 10, 23, 'Hoshea, Hananiah, Hasshub;'),
(6, 16, 10, 23, 'Hoshea, Hananiah, Hashub,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 16, 10, 23, 'Hoshea, Hananiah, Hashub,'),
(11, 16, 10, 23, 'Hoshea, Hananiah, Hashab,'),
(13, 16, 10, 23, 'Hoshea, Hananiah, Hasshub,'),
(10, 16, 10, 23, 'Hoshea, Hananiah, Hasshub,'),
(1, 16, 10, 23, 'Hoshea, Hananiah, Hasshub,'),
(5, 16, 10, 23, 'Hoshea, Hananiah, Hasshub,'),
(7, 16, 10, 23, 'Osee, Hanania, Hasub,'),
(4, 16, 10, 24, 'Hallohesh, Pileha, Shobek,'),
(12, 16, 10, 24, 'Hallohesh, Pileha, Shobek,'),
(3, 16, 10, 24, 'Hallohesh, Pilha, Shobek,'),
(8, 16, 10, 24, 'Hallohesh, Pilha, Shobek;'),
(9, 16, 10, 24, 'Hallohesh, Pilha, Shobek;'),
(6, 16, 10, 24, 'Hallohesh, Pilha, Shobek,'),
(14, 16, 10, 24, 'Hallohesh, Pilha, Shobek,'),
(11, 16, 10, 24, 'Halohesh, Pileha, Shobek,'),
(13, 16, 10, 24, 'Hallohesh, Pilha, Shobek,'),
(10, 16, 10, 24, 'Hallohesh, Pilha, Shobek,'),
(1, 16, 10, 24, 'Hallohesh, Pilha, Shobek,'),
(5, 16, 10, 24, 'Hallohesh, Pilha, Shobek,'),
(7, 16, 10, 24, 'Alohes, Phalea, Sobec,'),
(4, 16, 10, 25, 'Rehum, Hashabnah, Maaseiah,'),
(12, 16, 10, 25, 'Rehum, Hashabnah, Maaseiah,'),
(3, 16, 10, 25, 'Rehum, Hashabnah, Maaseiah,'),
(8, 16, 10, 25, 'Rehum, Hashabnah, Maaseiah;'),
(9, 16, 10, 25, 'Rehum, Hashabnah, Maaseiah;'),
(6, 16, 10, 25, 'Rehum, Hashabnah, Maaseiah,'),
(14, 16, 10, 25, 'Rehum, Hashabnah, Maaseiah,'),
(11, 16, 10, 25, 'Rehum, Hashabnah, Maaseialh,'),
(13, 16, 10, 25, 'Rehum, Hashabnah, Maaseiah,'),
(10, 16, 10, 25, 'Rehum, Hashabnah, Maaseiah,'),
(1, 16, 10, 25, 'Rehum, Hashabnah, Maaseiah,'),
(5, 16, 10, 25, 'Rehum, Hashabnah, Maaseiah,'),
(7, 16, 10, 25, 'Rehum, Hasebna, Maasia,'),
(4, 16, 10, 26, 'And Ahijah, Hanan, Anan,'),
(12, 16, 10, 26, 'And Ahijah, Hanan, Anan,'),
(3, 16, 10, 26, 'and Ahiah, Hanan, Anan,'),
(8, 16, 10, 26, 'and Ahiah, Hanan, Anan;'),
(9, 16, 10, 26, 'and Ahiah, Hanan, Anan;'),
(6, 16, 10, 26, 'and Ahijah, Hanan, Anan,'),
(14, 16, 10, 26, 'and Ahijah, Hanan, Anan,'),
(11, 16, 10, 26, 'Ahijah, Hanan, Anan,'),
(13, 16, 10, 26, 'and Ahiah, Hanan, Anan,'),
(10, 16, 10, 26, 'and Ahiah, Hanan, Anan,'),
(1, 16, 10, 26, 'Ahijah, Hanan, Anan,'),
(5, 16, 10, 26, 'Ahiah, Hanan, Anan,'),
(7, 16, 10, 26, 'Echaia, Hanan, Anan,'),
(4, 16, 10, 27, 'Malluch, Harim, Baanah.'),
(12, 16, 10, 27, 'Malluch, Harim, Baanah.'),
(3, 16, 10, 27, 'Malluch, Harim, Baanah.'),
(8, 16, 10, 27, 'Malluch, Harim, Baanah.'),
(9, 16, 10, 27, 'Malluch, Harim, Baanah.'),
(6, 16, 10, 27, 'Malluch, Harim, Baanah.'),
(14, 16, 10, 27, 'Malluch, Harim, Baanah.'),
(11, 16, 10, 27, 'Malluch, Harim, Baanah,'),
(13, 16, 10, 27, 'Malluch, Harim, Baanah.'),
(10, 16, 10, 27, 'Malluch, Harim, Baanah.'),
(1, 16, 10, 27, 'Malluch, Harim, and Baanah.'),
(5, 16, 10, 27, 'Malluch, Harim, Baanah.'),
(7, 16, 10, 27, 'Melluch, Haran, Baana:'),
(4, 16, 10, 28, 'And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands to the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;'),
(12, 16, 10, 28, 'And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands to the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;'),
(3, 16, 10, 28, 'And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinim, and all they that had separated themselves from the peoples of the lands unto the law of God, their wives, their sons, and their daughters, every one that had knowledge, and understanding;'),
(8, 16, 10, 28, 'And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinim, and all they that had separated themselves from the peoples of the lands unto the law of God, their wives, their sons, and their daughters, every one that had knowledge and understanding;'),
(9, 16, 10, 28, 'And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinim, and all they that had separated themselves from the peoples of the lands unto the law of God, their wives, their sons, and their daughters, every one that had knowledge and understanding;'),
(6, 16, 10, 28, 'And the rest of the people, the priests, the Levites, the doorkeepers, the singers, the Nethinim, and all they that had separated themselves from the peoples of the lands to the law of God, their wives, their sons and their daughters, every one having knowledge [and] having understanding,'),
(14, 16, 10, 28, 'And the rest of the people, the priests, the Levites, the gatekeepers, the singers, the Nethinim, and every one who hath been separated from the peoples of the lands unto the law of God, their wives, their sons, and their daughters, every knowing intelligent one,'),
(11, 16, 10, 28, 'And the rest of the people, the priests, the Levites, the gate-keepers, those singing, the Nethinims, and all being separated from the people of the lands to the law of God, their wives, their sons, and their daughters, all knowing understanding;'),
(13, 16, 10, 28, 'The rest of the people, the priests, the Levites, the porters, the singers, the Nethinim, and all those who had separated themselves from the peoples of the lands to the law of God, their wives, their sons, and their daughters, everyone who had knowledge, and understanding—'),
(10, 16, 10, 28, 'The rest of the people, the priests, the Levites, the gatekeepers, the singers, the Nethinim, and all those who had separated themselves from the peoples of the lands to the law of God, their wives, their sons, and their daughters, everyone who had knowledge, and understanding—'),
(1, 16, 10, 28, '“The rest of the people—the priests, Levites, gatekeepers, singers, temple servants, and all who had separated themselves from the people of the land to obey the Law of God—along with their wives and all their sons and daughters who are able to understand,'),
(5, 16, 10, 28, 'And the rest of the people were the priests, the Levites, the gatekeepers, and the singers, the temple servants, and all who had separated themselves, from the peoples of the lands, to the law of God, with their wives, their sons, and their daughters.'),
(7, 16, 10, 28, 'And the rest of the people, priests, Levites, porters, and singing men, Nathinites, and all that had separated themselves from the people of the lands to the law of God, their wives, their sons, and their daughters.'),
(4, 16, 10, 29, 'They joined to their brothers, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;'),
(12, 16, 10, 29, 'They united with their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;'),
(3, 16, 10, 29, 'they clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of Jehovah our Lord, and his ordinances and his statutes;'),
(8, 16, 10, 29, 'They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and to do all the commandments of the LORD our Lord, and his judgments and his statutes;'),
(9, 16, 10, 29, 'they cleaved to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and His ordinances and His statutes;'),
(6, 16, 10, 29, 'joined with their brethren, their nobles, and entered into a curse and into an oath, to walk in the law of God, which had been given by Moses the servant of God, and to keep and do all the commandments of Jehovah our Lord, and his ordinances and his statutes;'),
(14, 16, 10, 29, 'are laying hold on their brethren, their honourable ones, and coming in to an execration, and in to an oath, to walk in the law of God, that was given by the hand of Moses, servant of God, and to observe and to do all the commands of Jehovah our Lord, and His judgments, and His statutes;'),
(11, 16, 10, 29, 'Holding upon their brethren, their mighty ones, and coming into a curse, and into an oath, to go in the law of God which was given by the hand of Moses the servant of God, and to watch and to do all the command of Jehovah our Lord, and his judgments and his ordinances;'),
(13, 16, 10, 29, 'they joined with their brothers, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of Yahweh our Lord, and his ordinances and his statutes;'),
(10, 16, 10, 29, 'they joined with their brothers, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his ordinances and his statutes;'),
(1, 16, 10, 29, 'hereby join with their noble brothers and commit themselves with a sworn oath to follow the Law of God given through His servant Moses and to obey carefully all the commandments, ordinances, and statutes of the LORD our Lord.'),
(5, 16, 10, 29, 'All who were able to understand, pledged on behalf of their brothers, with their nobles, and they came forward to promise and to swear that they would walk in the law of God, which he had given to the hand of Moses, the servant of God, that they would do and keep all the commandments of the Lord our God, and his judgments and his ceremonies,'),
(7, 16, 10, 29, 'All that could understand promising for their brethren, with their chief men, and they came to promise, and swear that they would walk in the law of God, which he gave in the hand of Moses the servant of God, that they would do and keep all the commandments of the Lord our God, and his judgments and his ceremonies.'),
(4, 16, 10, 30, 'And that we would not give our daughters to the people of the land, not take their daughters for our sons:'),
(12, 16, 10, 30, 'And that we would not give our daughters to the people of the land, nor take their daughters for our sons:'),
(3, 16, 10, 30, 'and that we would not give our daughters unto the peoples of the land, nor take their daughters for our sons;'),
(8, 16, 10, 30, 'and that we would not give our daughters unto the peoples of the land, nor take their daughters for our sons:'),
(9, 16, 10, 30, 'and that we would not give our daughters unto the peoples of the land, nor take their daughters for our sons;'),
(6, 16, 10, 30, 'and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons:'),
(14, 16, 10, 30, 'and that we give not our daughters to the peoples of the land, and their daughters we take not to our sons;'),
(11, 16, 10, 30, 'And that we will not give our daughters to the people of the land, and we will not take their daughters to our sons:'),
(13, 16, 10, 30, 'and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons;'),
(10, 16, 10, 30, 'and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons;'),
(1, 16, 10, 30, 'We will not give our daughters in marriage to the people of the land, and we will not take their daughters for our sons.'),
(5, 16, 10, 30, 'and that we would not give our daughters to the people of the land, and that we would not accept their daughters for our sons,'),
(7, 16, 10, 30, 'And that we would not give our daughters to the people of the land, not take their daughters for our sons.'),
(4, 16, 10, 31, 'And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.'),
(12, 16, 10, 31, 'And if the people of the land should bring wares or any provisions on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.'),
(3, 16, 10, 31, 'and if the peoples of the land bring wares or any grain on the sabbath day to sell, that we would not buy of them on the sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt.'),
(8, 16, 10, 31, 'and if the peoples of the land bring ware or any victuals on the sabbath day to sell, that we would not buy of them on the sabbath, or on a holy day: and that we would forgo the seventh year, and the exaction of every debt.'),
(9, 16, 10, 31, 'and if the peoples of the land bring ware or any victuals on the sabbath day to sell, that we would not buy of them on the sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt.'),
(6, 16, 10, 31, 'and that if the peoples of the land brought wares or any grain on the sabbath day to sell, we would not take it of them on the sabbath, or on [any] holy day; and that we would leave [the land uncultivated] the seventh year, and the exaction of every debt.'),
(14, 16, 10, 31, 'and the peoples of the land who are bringing in the wares and any corn on the sabbath-day to sell, we receive not of them on the sabbath, and on a holy day, and we leave the seventh year, and usury on every hand.'),
(11, 16, 10, 31, 'And the people of the land bringing wares and all grain in the day of the Sabbath to sell, we will not take from them in the Sabbath and in the holy day: and we will leave the seventh year, and the debt of every hand.'),
(13, 16, 10, 31, 'and if the peoples of the land bring wares or any grain on the Sabbath day to sell, that we would not buy of them on the Sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt.'),
(10, 16, 10, 31, 'and if the peoples of the land bring wares or any grain on the Sabbath day to sell, that we would not buy of them on the Sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt.'),
(1, 16, 10, 31, 'When the people of the land bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on a Sabbath or holy day. Every seventh year we will let the fields lie fallow and will cancel every debt.'),
(5, 16, 10, 31, 'also that, if the people of the land carry in goods for sale or any useful things, so that they might sell them on the day of the Sabbath, that we would not buy them on the Sabbath, nor on a sanctified day, and that we would release the seventh year and the collection of debt from every hand.'),
(7, 16, 10, 31, 'And if the people of the land bring in things to sell, or any things for use, to sell them on the sabbath day, that we would not buy them of them on the sabbath, or on the holy day. And that we would leave the seventh year, and the exaction of every hand.'),
(4, 16, 10, 32, 'Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;'),
(12, 16, 10, 32, 'Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;'),
(3, 16, 10, 32, 'Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;'),
(8, 16, 10, 32, 'Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;'),
(9, 16, 10, 32, 'Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;'),
(6, 16, 10, 32, 'And we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God,'),
(14, 16, 10, 32, 'And we have appointed for ourselves commands, to put on ourselves the third of a shekel in a year, for the service of the house of our God,'),
(11, 16, 10, 32, 'And we set up commands for us to give for us the third of the shekel in the year for the service of the house of our God.'),
(13, 16, 10, 32, 'Also we made ordinances for ourselves, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;'),
(10, 16, 10, 32, 'Also we made ordinances for ourselves, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;'),
(1, 16, 10, 32, 'We also place ourselves under the obligation to contribute a third of a shekel yearly for the service of the house of our God:'),
(5, 16, 10, 32, 'And we established precepts over ourselves, so that we would give one third part of a shekel each year for the work of the house of our God,'),
(7, 16, 10, 32, 'And we made ordinances for ourselves, to give the third part of a side every year for the work of the house of our God,'),
(4, 16, 10, 33, 'For the show bread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.'),
(12, 16, 10, 33, 'For the show-bread, and for the continual meat-offering, and for the continual burnt-offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin-offerings to make an atonement for Israel, and for all the work of the house of our God.'),
(3, 16, 10, 33, 'for the showbread, and for the continual meal-offering, and for the continual burnt-offering, for the sabbaths, for the new moons, for the set feasts, and for the holy things, and for the sin-offerings to make atonement for Israel, and for all the work of the house of our God.'),
(8, 16, 10, 33, 'for the shewbread, and for the continual meal offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make atonement for Israel, and for all the work of the house of our God.'),
(9, 16, 10, 33, 'for the showbread, and for the continual meal-offering, and for the continual burnt-offering, of the sabbaths, of the new moons, for the appointed seasons, and for the holy things, and for the sin-offerings to make atonement for Israel, and for all the work of the house of our God.'),
(6, 16, 10, 33, 'for the bread to be set in rows, and for the continual oblation, and for the continual burnt-offering, [for that] of the sabbaths [and] of the new moons, for the set feasts and for the holy [things], and for the sin-offerings to make an atonement for Israel, and [for] all the work of the house of our God.'),
(14, 16, 10, 33, 'for bread of the arrangement, and the continual present, and the continual burnt-offering of the sabbaths, of the new moons, for appointed seasons, and for holy things, and for sin-offerings, to make atonement for Israel, even all the work of the house of our God.'),
(11, 16, 10, 33, 'For the bread of the arrangement and the gift of continuance, and for the burnt-offering of continuance of the Sabbaths, the new moons, for the appointments and for the holies, and for the sins, to expiate for Israel and all the work of the house of our God.'),
(13, 16, 10, 33, 'for the show bread, and for the continual meal offering, and for the continual burnt offering, for the Sabbaths, for the new moons, for the set feasts, and for the holy things, and for the sin offerings to make atonement for Israel, and for all the work of the house of our God.'),
(10, 16, 10, 33, 'for the show bread, and for the continual meal offering, and for the continual burnt offering, for the Sabbaths, for the new moons, for the set feasts, and for the holy things, and for the sin offerings to make atonement for Israel, and for all the work of the house of our God.'),
(1, 16, 10, 33, 'for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God.'),
(5, 16, 10, 33, 'for the bread of the presence, and for the continual sacrifice, and for a continual holocaust on the Sabbaths, on the new moons, on the solemnities, and for the holy things, and for the sin offering, so that atonement would be made for Israel, and for every use within the house of our God.'),
(7, 16, 10, 33, 'For the leaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God.'),
(4, 16, 10, 34, 'And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn on the altar of the LORD our God, as it is written in the law:'),
(12, 16, 10, 34, 'And we cast the lots among the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:'),
(3, 16, 10, 34, 'And we cast lots, the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathers’ houses, at times appointed, year by year, to burn upon the altar of Jehovah our God, as it is written in the law;'),
(8, 16, 10, 34, 'And we cast lots, the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, according to our fathers’ houses, at times appointed, year by year, to burn upon the altar of the LORD our God, as it is written in the law:'),
(9, 16, 10, 34, 'And we cast lots, the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathers’ houses, at times appointed, year by year, to burn upon the altar of the LORD our God, as it is written in the Law;'),
(6, 16, 10, 34, 'And we cast the lots among the priests, the Levites, and the people, for the wood-offering, to bring [it] into the house of our God, according to our fathers’ houses, at times appointed year by year, to burn upon the altar of Jehovah our God, as it is written in the law;'),
(14, 16, 10, 34, 'And the lots we have caused to fall for the offering of wood, among the priests, the Levites, and the people, to bring in to the house of our God, by the house of our fathers, at times appointed, year by year, to burn on the altar of Jehovah our God, as it is written in the law,'),
(11, 16, 10, 34, 'And we cast the lots for the oblation of the woods, of the priests, the Levites and the people, to bring to the house of our God, for the house of our fathers at the times appointed year by year, to burn upon the altar of Jehovah our God, as written in the law:'),
(13, 16, 10, 34, 'We cast lots, the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, according to our fathers’ houses, at times appointed, year by year, to burn on the altar of Yahweh our God, as it is written in the law;'),
(10, 16, 10, 34, 'We cast lots, the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, according to our fathers’ houses, at times appointed, year by year, to burn on the altar of the LORD our God, as it is written in the law;'),
(1, 16, 10, 34, 'We have cast lots among the priests, Levites, and people for the donation of wood by our families at the appointed times each year. They are to bring it to the house of our God to burn on the altar of the LORD our God, as it is written in the Law.'),
(5, 16, 10, 34, 'Then we cast lots concerning the oblation of the wood among the priests, and the Levites, and the people, so that it would be carried into the house of our God, by the households of our fathers, at set times, from the times of one year to another, so that they might burn upon the altar of the Lord our God, just as it was written in the law of Moses,'),
(7, 16, 10, 34, 'And we cast lots among the priests, and the Levites, and the people for the offering of wood, that it might be brought into the house of our God by the houses of our fathers at set times, from year to year: to burn upon the altar of the Lord our God, as it is written in the law of Moses :'),
(4, 16, 10, 35, 'And to bring the first fruits of our ground, and the first fruits of all fruit of all trees, year by year, to the house of the LORD:'),
(12, 16, 10, 35, 'And to bring the first-fruits of our ground, and the first-fruits of all fruit of all trees, year by year, to the house of the LORD:'),
(3, 16, 10, 35, 'and to bring the first-fruits of our ground, and the first-fruits of all fruit of all manner of trees, year by year, unto the house of Jehovah;'),
(8, 16, 10, 35, 'and to bring the firstfruits of our ground, and the firstfruits of all fruit of all manner of trees, year by year, unto the house of the LORD:'),
(9, 16, 10, 35, 'and to bring the first-fruits of our land, and the first-fruits of all fruit of all manner of trees, year by year, unto the house of the LORD;'),
(6, 16, 10, 35, 'and to bring the first-fruits of our land, and the first-fruits of all fruit of all trees, year by year to the house of Jehovah,'),
(14, 16, 10, 35, 'and to bring in the first fruits of our ground, and the first fruits of all fruit of every tree, year by year, to the house of Jehovah,'),
(11, 16, 10, 35, 'And to bring the first-fruits of our land, and the first-fruits of all fruit of the tree year by year, to the house of Jehovah:'),
(13, 16, 10, 35, 'and to bring the first fruits of our ground, and the first fruits of all fruit of all kinds of trees, year by year, to the house of Yahweh;'),
(10, 16, 10, 35, 'and to bring the first fruits of our ground, and the first fruits of all fruit of all kinds of trees, year by year, to the house of the LORD;'),
(1, 16, 10, 35, 'We will also bring the firstfruits of our land and of every fruit tree to the house of the LORD year by year.'),
(5, 16, 10, 35, 'and so that we might bring in the first-fruits of our land, and the first-fruits of all the produce from every tree, from year to year, in the house of our Lord,'),
(7, 16, 10, 35, 'And that we would bring the first- fruits of our land, and the firstfruits of all fruit of every tree, from year to year, in the house of our Lord.'),
(4, 16, 10, 36, 'Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstborn of our herds and of our flocks, to bring to the house of our God, to the priests that minister in the house of our God:'),
(12, 16, 10, 36, 'Also the first-born of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, to the priests that minister in the house of our God:'),
(3, 16, 10, 36, 'also the first-born of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God;'),
(8, 16, 10, 36, 'also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:'),
(9, 16, 10, 36, 'also the first-born of our sons, and of our cattle, as it is written in the Law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God;'),
(6, 16, 10, 36, 'and the firstborn of our sons and of our cattle, as it is written in the law; and to bring the firstlings of our herds and of our flocks to the house of our God, to the priests that minister in the house of our God;'),
(14, 16, 10, 36, 'and the firstlings of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and our flocks, to bring in to the house of our God, to the priests who are ministering in the house of our God.'),
(11, 16, 10, 36, 'And the first-born of our sons, and of our cattle, as written in the law; and the first-born of our herds and our flocks, to bring to the house of our God, to the priests serving in the house of our God,'),
(13, 16, 10, 36, 'also the firstborn of our sons, and of our livestock, as it is written in the law, and the firstborn of our herds and of our flocks, to bring to the house of our God, to the priests who minister in the house of our God;'),
(10, 16, 10, 36, 'also the firstborn of our sons, and of our livestock, as it is written in the law, and the firstborn of our herds and of our flocks, to bring to the house of our God, to the priests who minister in the house of our God;'),
(1, 16, 10, 36, 'And we will bring the firstborn of our sons and our livestock, as it is written in the Law, and will bring the firstborn of our herds and flocks to the house of our God, to the priests who minister in the house of our God.'),
(5, 16, 10, 36, 'and the firstborn of our sons, and of our cattle, just as it was written in the law, and the firstborn of our oxen and our sheep, so that they might be offered in the house of our God, to the priests who minister in the house of our God,'),
(7, 16, 10, 36, 'And the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our oxen, and of our sheep, to be offered in the house of our God, to the priests who minister in the house of our God.'),
(4, 16, 10, 37, 'And that we should bring the first fruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, to the priests, to the chambers of the house of our God; and the tithes of our ground to the Levites, that the same Levites might have the tithes in all the cities of our tillage.'),
(12, 16, 10, 37, 'And that we should bring the first-fruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, to the priests, to the chambers of the house of our God; and the tithes of our ground to the Levites, that the same Levites might have the tithes in all the cities of our tillage.'),
(3, 16, 10, 37, 'and that we should bring the first-fruits of our dough, and our heave-offerings, and the fruit of all manner of trees, the new wine and the oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites; for they, the Levites, take the tithes in all the cities of our tillage.'),
(8, 16, 10, 37, 'and that we should bring the firstfruits of our dough, and our heave offerings, and the fruit of all manner of trees, the wine and the oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites; for they, the Levites, take the tithes in all the cities of our tillage.'),
(9, 16, 10, 37, 'and that we should bring the first of our dough, and our heave-offerings, and the fruit of all manner of trees, the wine and the oil, unto the priests, to the chambers of the house of our God; and the tithes of our land unto the Levites; for they, the Levites, take the tithes in all the cities of our tillage.'),
(6, 16, 10, 37, 'and that we should bring the first-fruits of our coarse meal and our heave-offerings, and the fruit of all manner of trees, new wine and oil, to the priests, into the chambers of the house of our God, and the tithes of our ground to the Levites, that they, the Levites, should take the tithes in all the cities of our tillage.'),
(14, 16, 10, 37, 'And the beginning of our dough, and our heave-offerings, and the fruit of every tree, of new wine, and of oil, we bring in to the priests, unto the chambers of the house of our God, and the tithe of our ground to the Levites; and they—the Levites—have the tithes in all the cities of our tillage;'),
(11, 16, 10, 37, 'And the first-fruits of our groats and our oblations, and the fruits of every tree, new wine and new oil we shall bring to the priests to the cells of the house of our God; and the tenth of our lands to the Levites, and these Levites giving tenths in all the cities of our work.'),
(13, 16, 10, 37, 'and that we should bring the first fruits of our dough, and our wave offerings, and the fruit of all kinds of trees, the new wine and the oil, to the priests, to the rooms of the house of our God; and the tithes of our ground to the Levites; for they, the Levites, take the tithes in all the cities of our tillage.'),
(10, 16, 10, 37, 'and that we should bring the first fruits of our coarse meal, our contributions, the fruit of every tree, the new wine and the oil to the priests to the storerooms of the house of our God; and the tithes of our land to the Levites, for the Levites take the tithes in all the cities where we work.'),
(1, 16, 10, 37, 'Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor.'),
(5, 16, 10, 37, 'and so that we might bring in the first-fruits of our foods, and of our libations, and the fruits of every tree, also of the vintage and of the oil, to the priests, to the storehouse of our God, with the tithes of our land for the Levites. The Levites also shall receive tithes from our works out of all the cities.'),
(7, 16, 10, 37, 'And that we would bring the firstfruits of our meats, and of our libations, and the fruit of every tree, of the vintage also and of oil to the priests, to the storehouse of our God, and the tithes of our ground to the Levites. The Levites also shall receive the tithes of our works out of all the cities.'),
(4, 16, 10, 38, 'And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers, into the treasure house.'),
(12, 16, 10, 38, 'And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tenth of the tithes to the house of our God, to the chambers, into the treasure house.'),
(3, 16, 10, 38, 'And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure-house.'),
(8, 16, 10, 38, 'And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.'),
(9, 16, 10, 38, 'And the priest the son of Aaron shall be with the Levites, when the Levites take tithes; and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure-house.'),
(6, 16, 10, 38, 'And the priest the son of Aaron shall be with the Levites, when the Levites take tithes; and the Levites shall bring up the tithe of the tithes to the house of our God, into the chambers of the treasure-house.'),
(14, 16, 10, 38, 'and the priest, son of Aaron, hath been with the Levites in the tithing of the Levites, and the Levites bring up the tithe of the tithe to the house of our God unto the chambers, to the treasure-house;'),
(11, 16, 10, 38, 'And the priest the son of Aaron being with the Levites in the tenth of the Levites: and the Levites shall bring up the tenth of the tenth to the house of our God to the cells to the house of the treasure.'),
(13, 16, 10, 38, 'The priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes to the house of our God, to the rooms, into the treasure house.'),
(10, 16, 10, 38, 'The priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes to the house of our God, to the rooms, into the treasure house.'),
(1, 16, 10, 38, 'A priest of Aaron’s line is to accompany the Levites when they collect the tenth, and the Levites are to bring a tenth of these tithes to the storerooms of the treasury in the house of our God.'),
(5, 16, 10, 38, 'Now the priest, the son of Aaron, shall be with the Levites in the tithes of the Levites, and the Levites shall offer a tenth part of their tithes in the house of our God, to the storeroom in the house of the treasury.'),
(7, 16, 10, 38, 'And the priest the son of Aaron shall be with the Levites in the tithes of the Levites, and the Levites shall offer the tithe of their tithes in the house of our God, to the storeroom into the treasure house.'),
(4, 16, 10, 39, 'For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, to the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.'),
(12, 16, 10, 39, 'For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, to the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.'),
(3, 16, 10, 39, 'For the children of Israel and the children of Levi shall bring the heave-offering of the grain, of the new wine, and of the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.'),
(8, 16, 10, 39, 'For the children of Israel and the children of Levi shall bring the heave offering of the corn, of the wine, and of the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.'),
(9, 16, 10, 39, 'For the children of Israel and the children of Levi shall bring the heave-offering of the corn, of the wine, and of the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers; and we will not forsake the house of our God.'),
(6, 16, 10, 39, 'For the children of Israel and the children of Levi shall bring the heave-offering of the corn, of the new wine and the oil, into the chambers, where are the vessels of the sanctuary, and the priests that minister, and the doorkeepers and the singers. And we will not forsake the house of our God.'),
(14, 16, 10, 39, 'for unto the chambers do they bring in—the sons of Israel and the sons of Levi—the heave-offering of the corn, the new wine, and the oil, and there are vessels of the sanctuary, and the priests, those ministering, and the gatekeepers, and the singers, and we do not forsake the house of our God.'),
(11, 16, 10, 39, 'For to the cells shall the sons of Israel and the sons of Levi bring the oblations of the grain, of the new wine and the new oil, and there the vessels of the holy place, and the priests serving, and the gate-keepers and those singing: and we will not forsake the house of our God.'),
(13, 16, 10, 39, 'For the children of Israel and the children of Levi shall bring the wave offering of the grain, of the new wine, and of the oil, to the rooms, where are the vessels of the sanctuary, and the priests who minister, and the porters, and the singers. We will not forsake the house of our God.'),
(10, 16, 10, 39, 'For the children of Israel and the descendants of Levi shall bring the wave offering of the grain, of the new wine, and of the oil, to the rooms, where are the vessels of the sanctuary, and the priests who minister, and the gatekeepers, and the singers. We will not forsake the house of our God.'),
(1, 16, 10, 39, 'For the Israelites and the Levites are to bring the contributions of grain, new wine, and oil to the storerooms where the articles of the sanctuary are kept and where the ministering priests, the gatekeepers, and the singers stay. Thus we will not neglect the house of our God.”'),
(5, 16, 10, 39, 'For the sons of Israel and the sons of Levi shall carry to the storehouse the first-fruits of the grain, of the wine, and of the oil. And the sanctified vessels shall be there, and the priests, and the singing men, and the gatekeepers, and the ministers. And we shall not forsake the house of our God.'),
(7, 16, 10, 39, 'For the children of Israel and the children of Levi shall carry to the treasury the firstfruits of corn, of wine, and of oil: and the sanctified vessels shall be there, and the priests, and the singing men, and the porters, and ministers, and we will not forsake the house of our God.'),
(4, 16, 11, 1, 'And the rulers of the people dwelled at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.'),
(12, 16, 11, 1, 'And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.'),
(3, 16, 11, 1, 'And the princes of the people dwelt in Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts in the other cities.'),
(8, 16, 11, 1, 'And the princes of the people dwelt in Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts in the other cities.'),
(9, 16, 11, 1, 'And the princes of the people dwelt in Jerusalem; the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts in the other cities.'),
(6, 16, 11, 1, 'And the princes of the people dwelt in Jerusalem; and the rest of the people cast lots, to bring one of ten to dwell in Jerusalem, the holy city, and nine parts in the cities.'),
(14, 16, 11, 1, 'And the heads of the people dwell in Jerusalem, and the rest of the people have caused to fall lots to bring in one out of ten to dwell in Jerusalem the holy city, and nine parts in the cities,'),
(11, 16, 11, 1, 'And the chiefs of the people dwelt in Jerusalem: and the rest of the people cast lots to bring one from ten to dwell in Jerusalem the holy city, and nine hands in the cities.'),
(13, 16, 11, 1, 'The princes of the people lived in Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts in the other cities.'),
(10, 16, 11, 1, 'And the princes of the people lived in Jerusalem. And the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts in the other cities.'),
(1, 16, 11, 1, 'Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining nine were to dwell in their own towns.'),
(5, 16, 11, 1, 'Now the leaders of the people lived in Jerusalem. Yet truly, the remainder of the people cast lots, so that they might choose one part in ten who were to live in Jerusalem, the holy city, and nine parts for the other cities.'),
(7, 16, 11, 1, 'And the princes of the people dwelt at Jerusalem: but the rest of the people cast lots, to take one part in ten to dwell in Jerusalem the holy city, and nine parts in the other cities.'),
(4, 16, 11, 2, 'And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem.'),
(12, 16, 11, 2, 'And the people blessed all the men that willingly offered themselves to dwell at Jerusalem.'),
(3, 16, 11, 2, 'And the people blessed all the men that willingly offered themselves to dwell in Jerusalem.'),
(8, 16, 11, 2, 'And the people blessed all the men that willingly offered themselves to dwell in Jerusalem.'),
(9, 16, 11, 2, 'And the people blessed all the men that willingly offered themselves to dwell in Jerusalem.'),
(6, 16, 11, 2, 'And the people blessed all the men that willingly offered themselves to dwell in Jerusalem.'),
(14, 16, 11, 2, 'and the people give a blessing to all the men who are offering themselves willingly to dwell in Jerusalem.'),
(11, 16, 11, 2, 'And the people will praise to all the men volunteering to dwell in Jerusalem.'),
(13, 16, 11, 2, 'The people blessed all the men who willingly offered themselves to dwell in Jerusalem.'),
(10, 16, 11, 2, 'The people blessed all the men who willingly offered themselves to dwell in Jerusalem.'),
(1, 16, 11, 2, 'And the people blessed all the men who volunteered to live in Jerusalem.'),
(5, 16, 11, 2, 'Then the people blessed all the men who freely offered themselves to live in Jerusalem.'),
(7, 16, 11, 2, 'And the people blessed all the men that willingly offered themselves to dwell in Jerusalem.'),
(4, 16, 11, 3, 'Now these are the chief of the province that dwelled in Jerusalem: but in the cities of Judah dwelled every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon’s servants.'),
(12, 16, 11, 3, 'Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon’s servants.'),
(3, 16, 11, 3, 'Now these are the chiefs of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinim, and the children of Solomon’s servants.'),
(8, 16, 11, 3, 'Now these are the chiefs of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinim, and the children of Solomon’s servants.'),
(9, 16, 11, 3, 'Now these are the chiefs of the province that dwelt in Jerusalem; but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israelites, the priests, and the Levites, and the Nethinim, and the children of Solomon’s servants.'),
(6, 16, 11, 3, 'And these are the chiefs of the province that dwelt in Jerusalem; but in the cities of Judah dwelt every one in his possession in their cities, Israel, the priests, and the Levites, and the Nethinim, and the children of Solomon’s servants.'),
(14, 16, 11, 3, 'And these are heads of the province who have dwelt in Jerusalem, and in cities of Judah, they have dwelt each in his possession in their cities; Israel, the priests, and the Levites, and the Nethinim, and the sons of the servants of Solomon.'),
(11, 16, 11, 3, 'And these the heads of the province that dwelt in Jerusalem: and in the cities of Judah they dwelt, each in his possession in their cities of Israel, the priests and the Levites, and the Nethinims, and the sons of Solomon’s servants.'),
(13, 16, 11, 3, 'Now these are the chiefs of the province who lived in Jerusalem; but in the cities of Judah everyone lived in his possession in their cities: Israel, the priests, and the Levites, and the Nethinim, and the children of Solomon’s servants.'),
(10, 16, 11, 3, 'Now these are the chiefs of the province who lived in Jerusalem; but in the cities of Judah everyone lived in his possession in their cities: Israel, the priests, and the Levites, and the Nethinim, and the descendants of Solomon’s servants.'),
(1, 16, 11, 3, 'These are the heads of the provinces who settled in Jerusalem. (In the villages of Judah, however, each lived on his own property in their towns—the Israelites, priests, Levites, temple servants, and descendants of Solomon’s servants—'),
(5, 16, 11, 3, 'And so these are the leaders of the province, who were living in Jerusalem, and in the cities of Judah. Now each one lived in his possession, in their cities: Israel, the priests, the Levites, the temple servants, and the sons of the servants of Solomon.'),
(7, 16, 11, 3, 'These therefore are the chief men of the province, who dwelt in Jerusalem, and in the cities of Juda. And every one dwelt in his possession, in their cities: Israel, the priests, the Levites, the Nathinites, and the children of the servants of Solomon.'),
(4, 16, 11, 4, 'And at Jerusalem dwelled certain of the children of Judah, and of the children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Perez;'),
(12, 16, 11, 4, 'And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Perez;'),
(3, 16, 11, 4, 'And in Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez;'),
(8, 16, 11, 4, 'And in Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez;'),
(9, 16, 11, 4, 'And in Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez;'),
(6, 16, 11, 4, 'And in Jerusalem dwelt some of the children of Judah and of the children of Benjamin. Of the children of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Pherez;'),
(14, 16, 11, 4, 'And in Jerusalem have dwelt of the sons of Judah, and of the sons of Benjamin. Of the sons of Judah: Athaiah son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalaleel, of the sons of Perez;'),
(11, 16, 11, 4, 'And in Jerusalem dwelt from the sons of Judah, and from the sons of Benjamin, from the sons of Judah: Athaiah son of Uzziel, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahaleel, from the sons of Perez;'),
(13, 16, 11, 4, 'In Jerusalem lived certain of the children of Judah, and of the children of Benjamin. Of the children of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez;'),
(10, 16, 11, 4, 'In Jerusalem lived certain of the people of Judah, and of the people of Benjamin. Of the people of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the descendants of Perez;'),
(1, 16, 11, 4, 'while some of the descendants of Judah and Benjamin settled in Jerusalem.) From the descendants of Judah: Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, a descendant of Perez;'),
(5, 16, 11, 4, 'And in Jerusalem, there lived some of the sons of Judah, and some of the sons of Benjamin: of the sons of Judah, Athaiah, the son of Aziam, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the sons of Perez;'),
(7, 16, 11, 4, 'And in Jerusalem there dwelt some of the children of Juda, and some of the children of Benjamin: of the children of Juda, Athaias the son of Aziam, the son of Zacharias, the son of Amarias, the son of Saphatias, the son of Malaleel: of the sons of Phares,'),
(4, 16, 11, 5, 'And Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.'),
(12, 16, 11, 5, 'And Maaseiah the son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.'),
(3, 16, 11, 5, 'and Maaseiah the son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite.'),
(8, 16, 11, 5, 'and Maaseiah the son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite.'),
(9, 16, 11, 5, 'and Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite.'),
(6, 16, 11, 5, 'and Maaseiah the son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.'),
(14, 16, 11, 5, 'and Masseiah son of Baruch, son of Col-Hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of Shiloni;'),
(11, 16, 11, 5, 'And Maaseiah son of Baruch, son of Col-Hozeth, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of Shiloni.'),
(13, 16, 11, 5, 'and Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite.'),
(10, 16, 11, 5, 'and Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of a Shelanite.'),
(1, 16, 11, 5, 'and Maaseiah son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah.'),
(5, 16, 11, 5, 'Maaseiah, the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of a Silonite.'),
(7, 16, 11, 5, 'Maasia the son of Baruch, the son of Cholhoza, the son of Hazia, the son of Adaia, the son of Joiarib, the son of Zacharias, the son of the Silonite:'),
(4, 16, 11, 6, 'All the sons of Perez that dwelled at Jerusalem were four hundred three score and eight valiant men.'),
(12, 16, 11, 6, 'All the sons of Perez that dwelt at Jerusalem were four hundred sixty and eight valiant men.'),
(3, 16, 11, 6, 'All the sons of Perez that dwelt in Jerusalem were four hundred threescore and eight valiant men.'),
(8, 16, 11, 6, 'All the sons of Perez that dwelt in Jerusalem were four hundred threescore and eight valiant men.'),
(9, 16, 11, 6, 'All the sons of Perez that dwelt in Jerusalem were four hundred threescore and eight valiant men.'),
(6, 16, 11, 6, 'All the children of Pherez that dwelt in Jerusalem were four hundred and sixty-eight valiant men.'),
(14, 16, 11, 6, 'all the sons of Perez who are dwelling in Jerusalem are four hundred sixty and eight, men of valour.'),
(11, 16, 11, 6, 'All the sons of Perez dwelling in Jerusalem, four hundred sixty and eight, men of strength.'),
(13, 16, 11, 6, 'All the sons of Perez who lived in Jerusalem were four hundred sixty-eight valiant men.'),
(10, 16, 11, 6, 'All the sons of Perez who lived in Jerusalem were four hundred sixty-eight valiant men.'),
(1, 16, 11, 6, 'The descendants of Perez who settled in Jerusalem totaled 468 men of valor.'),
(5, 16, 11, 6, 'All these sons of Perez lived in Jerusalem, four hundred sixty-eight strong men.'),
(7, 16, 11, 6, 'All these the sons of Phares, who dwelt in Jerusalem, were four hundred sixty-eight valiant men.'),
(4, 16, 11, 7, 'And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.'),
(12, 16, 11, 7, 'And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.'),
(3, 16, 11, 7, 'And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah.'),
(8, 16, 11, 7, 'And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah.'),
(9, 16, 11, 7, 'And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah.'),
(6, 16, 11, 7, 'And these are the children of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Isaiah;'),
(14, 16, 11, 7, 'And these are sons of Benjamin: Sallu son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jesaiah;'),
(11, 16, 11, 7, 'And these the sons of Benjamin: Sallu, son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jesaiah.'),
(13, 16, 11, 7, 'These are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah.'),
(10, 16, 11, 7, 'These are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah.'),
(1, 16, 11, 7, 'From the descendants of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah;'),
(5, 16, 11, 7, 'Now these are the sons of Benjamin: Sallu, the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah;'),
(7, 16, 11, 7, 'And these are the children of Benjamin: Sellum the son of Mosollam, the son of Joed, the son of Phadaia, the son of Colaia, the son of Masia, the son of Etheel, the son of Isaia.'),
(4, 16, 11, 8, 'And after him Gabbai, Sallai, nine hundred twenty and eight.'),
(12, 16, 11, 8, 'And after him, Gabbai, Sallai, nine hundred twenty and eight.'),
(3, 16, 11, 8, 'And after him Gabbai, Sallai, nine hundred twenty and eight.'),
(8, 16, 11, 8, 'And after him Gabbai, Sallai, nine hundred twenty and eight.'),
(9, 16, 11, 8, 'And after him Gabbai, Sallai, nine hundred twenty and eight.'),
(6, 16, 11, 8, 'and after him, Gabbai, Sallai, nine hundred and twenty-eight:'),
(14, 16, 11, 8, 'and after him Gabbai, Sallai, nine hundred twenty and eight.'),
(11, 16, 11, 8, 'And after him Gebai, Sallai, nine hundred twenty and eight.'),
(13, 16, 11, 8, 'After him Gabbai, Sallai, nine hundred twenty-eight.'),
(10, 16, 11, 8, 'After him Gabbai, Sallai, nine hundred twenty-eight.'),
(1, 16, 11, 8, 'and his followers Gabbai and Sallai—928 men.'),
(5, 16, 11, 8, 'and after him Gabbai, Sallai. These were nine hundred twenty-eight.'),
(7, 16, 11, 8, 'And after him Gebbai, Sellai, nine hundred twenty-eight.'),
(4, 16, 11, 9, 'And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.'),
(12, 16, 11, 9, 'And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.'),
(3, 16, 11, 9, 'And Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city.'),
(8, 16, 11, 9, 'And Joel the son of Zichri was their overseer: and Judah the son of Hassenuah was second over the city.'),
(9, 16, 11, 9, 'And Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city.'),
(6, 16, 11, 9, 'and Joel the son of Zicri was their overseer, and Judah the son of Senuah was second over the city.'),
(14, 16, 11, 9, 'And Joel son of Zichri is inspector over them, and Judah son of Senuah is over the city—second.'),
(11, 16, 11, 9, 'And Joel son of Zichri, reviewing over them: and Judah son of Senuah, second over the city.'),
(13, 16, 11, 9, 'Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city.'),
(10, 16, 11, 9, 'Joel the son of Zikri was their overseer; and Judah the son of Hassenuah was second over the city.'),
(1, 16, 11, 9, 'Joel son of Zichri was the officer over them, and Judah son of Hassenuah was over the Second District of the city.'),
(5, 16, 11, 9, 'And Joel, the son of Zichri, was their foremost leader. And Judah, the son of Hassenuah, was second over the city.'),
(7, 16, 11, 9, 'And Joel the son of Zechri their ruler, and Judas the son of Senua was second over the city.'),
(4, 16, 11, 10, 'Of the priests: Jedaiah the son of Joiarib, Jachin.'),
(12, 16, 11, 10, 'Of the priests: Jedaiah the son of Joiarib, Jachin.'),
(3, 16, 11, 10, 'Of the priests: Jedaiah the son of Joiarib, Jachin,'),
(8, 16, 11, 10, 'Of the priests: Jedaiah the son of Joiarib, Jachin,'),
(9, 16, 11, 10, 'Of the priests: Jedaiah the son of Joiarib, Jachin,'),
(6, 16, 11, 10, 'Of the priests: Jedaiah [the son of] Joiarib, Jachin,'),
(14, 16, 11, 10, 'Of the priests: Jedaiah son of Joiarib, Jachin,'),
(11, 16, 11, 10, 'Of the priests: Jedaiah son of Joiarib, Jachin.'),
(13, 16, 11, 10, 'Of the priests: Jedaiah the son of Joiarib, Jachin,'),
(10, 16, 11, 10, 'Of the priests: Jedaiah the son of Joiarib, Jakin,'),
(1, 16, 11, 10, 'From the priests: Jedaiah son of Joiarib; Jachin;'),
(5, 16, 11, 10, 'And from the priests, there were Jedaiah, the son of Joiarib, Jachin,'),
(7, 16, 11, 10, 'And of the priests Idaia the son of Joarib, Jachin,'),
(4, 16, 11, 11, 'Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.'),
(12, 16, 11, 11, 'Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.'),
(3, 16, 11, 11, 'Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God,'),
(8, 16, 11, 11, 'Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God,'),
(9, 16, 11, 11, 'Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God,'),
(6, 16, 11, 11, 'Seraiah the son of Hilkijah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God.'),
(14, 16, 11, 11, 'Seraiah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, leader of the house of God,'),
(11, 16, 11, 11, 'Seraiah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, before the house of God.'),
(13, 16, 11, 11, 'Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God,'),
(10, 16, 11, 11, 'Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of God’s house,'),
(1, 16, 11, 11, 'Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief official of the house of God;'),
(5, 16, 11, 11, 'Seraiah, the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God,'),
(7, 16, 11, 11, 'Saraia the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Meraioth, the son of Achitob the prince of the house of God,'),
(4, 16, 11, 12, 'And their brothers that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah.'),
(12, 16, 11, 12, 'And their brethren that performed the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,'),
(3, 16, 11, 12, 'and their brethren that did the work of the house, eight hundred twenty and two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,'),
(8, 16, 11, 12, 'and their brethren that did the work of the house, eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,'),
(9, 16, 11, 12, 'and their brethren that did the work of the house, eight hundred twenty and two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,'),
(6, 16, 11, 12, 'And their brethren that did the work of the house, eight hundred and twenty-two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah;'),
(14, 16, 11, 12, 'and their brethren doing the work of the house are eight hundred twenty and two; and Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchiah,'),
(11, 16, 11, 12, 'And their brethren doing the work to the house, eight hundred twenty and two: and Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechaliah, son of Pashur, son of Malchiah,'),
(13, 16, 11, 12, 'and their brothers who did the work of the house, eight hundred twenty-two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,'),
(10, 16, 11, 12, 'and their brothers who did the work of the house, eight hundred twenty-two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,'),
(1, 16, 11, 12, 'and their associates who did the work at the temple—822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah;'),
(5, 16, 11, 12, 'and their brothers, who were doing the works of the temple: eight hundred twenty-two. And Adaiah, the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zachariah, the son of Pashhur, the son of Malchijah,'),
(7, 16, 11, 12, 'And their brethren that do the works of the temple: eight hundred twenty- two. And Adaia the son of Jeroham, the son of Phelelia, the son of Amsi, the son of Zacharias, the son of Pheshur, the son of Melchias,'),
(4, 16, 11, 13, 'And his brothers, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,'),
(12, 16, 11, 13, 'And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,'),
(3, 16, 11, 13, 'and his brethren, chiefs of fathers’ houses, two hundred forty and two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,'),
(8, 16, 11, 13, 'and his brethren, chiefs of fathers’ houses, two hundred forty and two: and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,'),
(9, 16, 11, 13, 'and his brethren, chiefs of fathers’ houses, two hundred forty and two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,'),
(6, 16, 11, 13, 'and his brethren, chief fathers, two hundred and forty-two; and Amassai the son of Azareel, the son of Ahzai, the son of Meshillemoth, the son of Immer;'),
(14, 16, 11, 13, 'and his brethren, heads of fathers, two hundred forty and two; and Amashsai son of Azareel, son of Ahazai, son of Meshillemoth, son of Immer,'),
(11, 16, 11, 13, 'And his brethren chiefs to the fathers, two hundred forty and two: and Amashai son of Azareel, son of Ahazai, son of Meshillemoth, son of Immer,'),
(13, 16, 11, 13, 'and his brothers, chiefs of fathers’ households, two hundred forty-two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,'),
(10, 16, 11, 13, 'and his brothers, chiefs of ancestral houses, two hundred forty-two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,'),
(1, 16, 11, 13, 'and his associates, the leaders of families—242 men; Amashai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer;'),
(5, 16, 11, 13, 'and his brothers, the leaders among the fathers: two hundred forty-two. And Amassai, the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,'),
(7, 16, 11, 13, 'And his brethren the chiefs of the fathers: two hundred forty-two. And Amassai the son of Azreel, the son of Ahazi, the son of Mosollamoth, the son of Emmer,'),
(4, 16, 11, 14, 'And their brothers, mighty men of valor, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.'),
(12, 16, 11, 14, 'And their brethren, mighty men of valor, a hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.'),
(3, 16, 11, 14, 'and their brethren, mighty men of valor, a hundred twenty and eight; and their overseer was Zabdiel, the son of Haggedolim.'),
(8, 16, 11, 14, 'and their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of Haggedolim.'),
(9, 16, 11, 14, 'and their brethren, mighty men of valour, a hundred twenty and eight; and their overseer was Zabdiel, the son of Haggedolim.'),
(6, 16, 11, 14, 'and their brethren, mighty men of valour, a hundred and twenty-eight: and their overseer was Zabdiel the son of Gedolim.'),
(14, 16, 11, 14, 'and their brethren, mighty of valour, a hundred twenty and eight; and an inspector over them is Zabdiel, son of one of the great men.'),
(11, 16, 11, 14, 'And their brethren men of strength, a hundred twenty and eight: and he reviewing over them Zabdiel, son of the great ones:'),
(13, 16, 11, 14, 'and their brothers, mighty men of valor, one hundred twenty-eight; and their overseer was Zabdiel, the son of Haggedolim.'),
(10, 16, 11, 14, 'and his brothers, mighty men of valor, one hundred twenty-eight; and their overseer was Zabdiel, the son of Haggedolim.'),
(1, 16, 11, 14, 'and his associates—128 mighty men of valor. Zabdiel son of Haggedolim was their overseer.'),
(5, 16, 11, 14, 'and their brothers, who were very powerful: one hundred twenty-eight. And their foremost leader was Zabdiel, the son of the powerful.'),
(7, 16, 11, 14, 'And their brethren who were very mighty, a hundred twenty-eight: and their ruler Zabdiel son of the mighty.'),
(4, 16, 11, 15, 'Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;'),
(12, 16, 11, 15, 'Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;'),
(3, 16, 11, 15, 'And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;'),
(8, 16, 11, 15, 'And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;'),
(9, 16, 11, 15, 'And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;'),
(6, 16, 11, 15, 'And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;'),
(14, 16, 11, 15, 'And of the Levites: Shemaiah son of Hashub, son of Azrikam, son of Hashabiah, son of Bunni,'),
(11, 16, 11, 15, 'And from the Levites: Shemaiah son of Hashub, son of Azrikam, son of Hashabiah, son of Bunni.'),
(13, 16, 11, 15, 'Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;'),
(10, 16, 11, 15, 'Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;'),
(1, 16, 11, 15, 'From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;'),
(5, 16, 11, 15, 'And from the Levites, there were Shemaiah, the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni,'),
(7, 16, 11, 15, 'And of the Levites Semeia the son of Hasub, the son of Azaricam, the son of Hasabia, the son of Boni,'),
(4, 16, 11, 16, 'And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.'),
(12, 16, 11, 16, 'And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.'),
(3, 16, 11, 16, 'and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of the house of God;'),
(8, 16, 11, 16, 'and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of the house of God;'),
(9, 16, 11, 16, 'and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of the house of God;'),
(6, 16, 11, 16, 'and Shabbethai and Jozabad, of the chiefs of the Levites, [who were] over the outward work of the house of God;'),
(14, 16, 11, 16, 'and Shabbethai, and Jozabad, are over the outward work of the house of God, of the heads of the Levites,'),
(11, 16, 11, 16, 'And Sabbethai and Jozabad over the exterior work to the house of God, from the heads of the Levites.'),
(13, 16, 11, 16, 'and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of the house of God;'),
(10, 16, 11, 16, 'and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of God’s house;'),
(1, 16, 11, 16, 'Shabbethai and Jozabad, two leaders of the Levites, who supervised the work outside the house of God;'),
(5, 16, 11, 16, 'and Shabbethai and Jozabad, who were over all the works which were exterior to the house of God, from among the leaders of the Levites.'),
(7, 16, 11, 16, 'And Sabathai and Jozabed, who were over all the outward business of the house of Cod, of the princes of the Levites,'),
(4, 16, 11, 17, 'And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brothers, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.'),
(12, 16, 11, 17, 'And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.'),
(3, 16, 11, 17, 'and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.'),
(8, 16, 11, 17, 'and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.'),
(9, 16, 11, 17, 'and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.'),
(6, 16, 11, 17, 'and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, [who was] the principal to begin the thanksgiving in prayer; and Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun:'),
(14, 16, 11, 17, 'and Mattaniah son of Micha, son of Zabdi, son of Asaph, is head—at the commencement he giveth thanks in prayer; and Bakbukiah is second among his brethren, and Abda son of Shammua, son of Galal, son of Jeduthun.'),
(11, 16, 11, 17, 'And Mattaniah son of Micha, son of Zabdi, son of Asaph, head of the beginning of Judah for prayer: and Bakbukiah the second from his brethren, and Abda, son of Shammua, son of Galal, son of Jeduthan.'),
(13, 16, 11, 17, 'and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.'),
(10, 16, 11, 17, 'and Mattaniah the son of Micah, the son of Zikri, the son of Asaph, the praise leader who led in thanksgiving and prayer, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.'),
(1, 16, 11, 17, 'Mattaniah son of Mica, the son of Zabdi, the son of Asaph, who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun.'),
(5, 16, 11, 17, 'And Mattaniah, the son of Mica, the son of Zabdi, the son of Asaph, was the leader of praise and confession in prayer, with Bakbukiah, second among his brothers, and Abda, the son of Shammua, the son of Galal, the son of Jeduthun.'),
(7, 16, 11, 17, 'And Mathania the son of Micha, the son of Zebedei, the son of Asaph, was the principal man to praise, and to give glory in prayer, and Becbecia the second, one of his brethren, and Abda the son of Samua, the son of Galal, the son of Idithun.'),
(4, 16, 11, 18, 'All the Levites in the holy city were two hundred fourscore and four.'),
(12, 16, 11, 18, 'All the Levites in the holy city were two hundred and eighty four.'),
(3, 16, 11, 18, 'All the Levites in the holy city were two hundred fourscore and four.'),
(8, 16, 11, 18, 'All the Levites in the holy city were two hundred fourscore and four.'),
(9, 16, 11, 18, 'All the Levites in the holy city were two hundred fourscore and four.'),
(6, 16, 11, 18, 'all the Levites in the holy city were two hundred and eighty-four.'),
(14, 16, 11, 18, 'All the Levites, in the holy city, are two hundred eighty and four.'),
(11, 16, 11, 18, 'All the Levites in the holy city, two hundred eighty and four.'),
(13, 16, 11, 18, 'All the Levites in the holy city were two hundred eighty-four.'),
(10, 16, 11, 18, 'All the Levites in the holy city were two hundred eighty-four.'),
(1, 16, 11, 18, 'The Levites in the holy city totaled 284.'),
(5, 16, 11, 18, 'All the Levites in the holy city were two hundred eighty-four.'),
(7, 16, 11, 18, 'All the Levites in the holy city were two hundred eighty-four.'),
(4, 16, 11, 19, 'Moreover the porters, Akkub, Talmon, and their brothers that kept the gates, were an hundred seventy and two.'),
(12, 16, 11, 19, 'Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred and seventy two.'),
(3, 16, 11, 19, 'Moreover the porters, Akkub, Talmon, and their brethren, that kept watch at the gates, were a hundred seventy and two.'),
(8, 16, 11, 19, 'Moreover the porters, Akkub, Talmon, and their brethren, that kept watch at the gates, were an hundred seventy and two.'),
(9, 16, 11, 19, 'Moreover the porters, Akkub, Talmon, and their brethren, that kept watch at the gates, were a hundred seventy and two.'),
(6, 16, 11, 19, 'And the doorkeepers, Akkub, Talmon, and their brethren, that kept watch at the gates, were a hundred and seventy-two.'),
(14, 16, 11, 19, 'And the gatekeepers, Akkub, Talmon, and their brethren, those watching at the gates, are a hundred seventy and two.'),
(11, 16, 11, 19, 'And the gate-keepers, Akkub, Talmon, and their brethren watching in the gates, a hundred seventy and two.'),
(13, 16, 11, 19, 'Moreover the porters, Akkub, Talmon, and their brothers, who kept watch at the gates, were one hundred seventy-two.'),
(10, 16, 11, 19, 'Moreover the gatekeepers, Akkub, Talmon, and their brothers, who kept watch at the gates, were one hundred seventy-two.'),
(1, 16, 11, 19, 'And the gatekeepers: Akkub, Talmon, and their associates, who kept watch at the gates—172 men.'),
(5, 16, 11, 19, 'And the gatekeepers, Akkub, Talmon, and their brothers, who guarded the doorways, were one hundred seventy-two.'),
(7, 16, 11, 19, 'And the porters, Accub, Telmon, and their brethren, who kept the doors: a hundred seventy-two.'),
(4, 16, 11, 20, 'And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.'),
(12, 16, 11, 20, 'And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah every one in his inheritance.'),
(3, 16, 11, 20, 'And the residue of Israel, of the priests, the Levites, were in all the cities of Judah, every one in his inheritance.'),
(8, 16, 11, 20, 'And the residue of Israel, of the priests, the Levites, were in all the cities of Judah, every one in his inheritance.'),
(9, 16, 11, 20, 'And the residue of Israel, of the priests, the Levites, were in all the cities of Judah, every one in his inheritance.'),
(6, 16, 11, 20, 'And the residue of Israel, the priests, [and] the Levites, were in all the cities of Judah, every one in his inheritance.'),
(14, 16, 11, 20, 'And the rest of Israel, of the priests, of the Levites, are in all cities of Judah, each in his inheritance;'),
(11, 16, 11, 20, 'And the rest of Israel, the priests, the Levites in all the cities of Judah, each in his inheritance.'),
(13, 16, 11, 20, 'The residue of Israel, of the priests, the Levites, were in all the cities of Judah, everyone in his inheritance.'),
(10, 16, 11, 20, 'The residue of Israel, of the priests, the Levites, were in all the cities of Judah, everyone in his inheritance.'),
(1, 16, 11, 20, 'The rest of the Israelites, with the priests and Levites, were in all the villages of Judah, each on his own inheritance.'),
(5, 16, 11, 20, 'And the remainder of Israel, the priests and the Levites, were in all the cities of Judah, each one in his own possession.'),
(7, 16, 11, 20, 'And the rest of Israel, the priests and the Levites were in all the cities of Juda, every man in his possession.'),
(4, 16, 11, 21, 'But the Nethinims dwelled in Ophel: and Ziha and Gispa were over the Nethinims.'),
(12, 16, 11, 21, 'But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims.'),
(3, 16, 11, 21, 'But the Nethinim dwelt in Ophel: and Ziha and Gishpa were over the Nethinim.'),
(8, 16, 11, 21, 'But the Nethinim dwelt in Ophel: and Ziha and Gishpa were over the Nethinim.'),
(9, 16, 11, 21, 'But the Nethinim dwelt in Ophel; and Ziha and Gishpa were over the Nethinim.'),
(6, 16, 11, 21, 'And the Nethinim dwelt in Ophel; and Ziha and Gispa were over the Nethinim.'),
(14, 16, 11, 21, 'and the Nethinim are dwelling in Ophel, and Ziha and Gishpa are over the Nethinim.'),
(11, 16, 11, 21, 'And the Nethinims dwelling in Ophel: and Ziha and Gispa over the Nethinims.'),
(13, 16, 11, 21, 'But the Nethinim lived in Ophel: and Ziha and Gishpa were over the Nethinim.'),
(10, 16, 11, 21, 'But the temple servants lived on Ophel, and Ziha and Gishpa were in charge of the temple servants.'),
(1, 16, 11, 21, 'The temple servants lived on the hill of Ophel, with Ziha and Gishpa over them.'),
(5, 16, 11, 21, 'And the temple servants were living at Ophel, with Ziha and Gishpa, of the temple servants.'),
(7, 16, 11, 21, 'And the Nathinites, that dwelt in Ophel, and Siaha, and Gaspha of the Nathinites.'),
(4, 16, 11, 22, 'The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God.'),
(12, 16, 11, 22, 'The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God.'),
(3, 16, 11, 22, 'The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, over the business of the house of God.'),
(8, 16, 11, 22, 'The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, over the business of the house of God.'),
(9, 16, 11, 22, 'The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, over the business of the house of God.'),
(6, 16, 11, 22, 'And the overseer of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, for the work of the house of God.'),
(14, 16, 11, 22, 'And the overseer of the Levites in Jerusalem is Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Micha: of the sons of Asaph, the singers are over-against the work of the house of God,'),
(11, 16, 11, 22, 'And he reviewing the Levites in Jerusalem was Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Micha. From the sons of Asaph, those singing before the work of the house of God.'),
(13, 16, 11, 22, 'The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, over the business of the house of God.'),
(10, 16, 11, 22, 'The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, over the business of God’s house.'),
(1, 16, 11, 22, 'Now the overseer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. He was one of Asaph’s descendants, who were the singers in charge of the service of the house of God.'),
(5, 16, 11, 22, 'And the director of the Levites in Jerusalem was Uzzi, the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. The singing men in the ministry of the house of God were from the sons of Asaph.'),
(7, 16, 11, 22, 'And the overseer of the Levites in Jerusalem, was Azzi the son of Bani, the son of Hasabia, the son of Mathania, the son of Micha. Of the sons of Asaph, were the singing men in the ministry of the house of God.'),
(4, 16, 11, 23, 'For it was the king’s commandment concerning them, that a certain portion should be for the singers, due for every day.'),
(12, 16, 11, 23, 'For it was the king’s commandment concerning them, that a certain portion should be for the singers, due for every day.'),
(3, 16, 11, 23, 'For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required.'),
(8, 16, 11, 23, 'For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required.'),
(9, 16, 11, 23, 'For there was a commandment from the king concerning them, and a sure ordinance concerning the singers, as every day required.'),
(6, 16, 11, 23, 'For it was the king’s commandment concerning them, and there was a settled portion for the singers, due for each day.'),
(14, 16, 11, 23, 'for the command of the king is upon them, and support is for the singers, a matter of a day in its day.'),
(11, 16, 11, 23, 'For the king’s command concerning them a surety for those singing the word of a day in its day.'),
(13, 16, 11, 23, 'For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required.'),
(10, 16, 11, 23, 'For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required.'),
(1, 16, 11, 23, 'For there was a command from the king concerning the singers, an ordinance regulating their daily activities.'),
(5, 16, 11, 23, 'In fact, there was a precept of the king about them, and an order among the singing men, throughout each day.'),
(7, 16, 11, 23, 'For the king’s commandment was concerning them, and an order among the singing men day by day.'),
(4, 16, 11, 24, 'And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.'),
(12, 16, 11, 24, 'And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah was at the king’s hand in all matters concerning the people.'),
(3, 16, 11, 24, 'And Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.'),
(8, 16, 11, 24, 'And Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.'),
(9, 16, 11, 24, 'And Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.'),
(6, 16, 11, 24, 'And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.'),
(14, 16, 11, 24, 'And Pethahiah son of Meshezabeel, of the sons of Zerah, son of Judah, is by the hand of the king, for every matter of the people.'),
(11, 16, 11, 24, 'And Pethahiah son of Meshezaheel, from the sons of Zerah son of Judah, at the hand of the king for every word to the people.'),
(13, 16, 11, 24, 'Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.'),
(10, 16, 11, 24, 'Pethahiah the son of Meshezabel, of the descendants of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.'),
(1, 16, 11, 24, 'Pethahiah son of Meshezabel, a descendant of Zerah son of Judah, was the king’s agent in every matter concerning the people.'),
(5, 16, 11, 24, 'And Pethahiah, the son of Meshezabel, from the sons of Zerah, the son of Judah, was at the hand of the king concerning every word of the people,'),
(7, 16, 11, 24, 'And Phathahia the son of Mesezebel of the children of Zara the son of Juda was at the hand of the king, in all matters concerning the people,'),
(4, 16, 11, 25, 'And for the villages, with their fields, some of the children of Judah dwelled at Kirjatharba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,'),
(12, 16, 11, 25, 'And for the villages, with their fields, some of the children of Judah dwelt at Kirjath-arba, and in its villages, and at Dibon, and in its villages, and at Jekabzeel, and in its villages,'),
(3, 16, 11, 25, 'And as for the villages, with their fields, some of the children of Judah dwelt in Kiriath-arba and the towns thereof, and in Dibon and the towns thereof, and in Jekabzeel and the villages thereof,'),
(8, 16, 11, 25, 'And for the villages, with their fields, some of the children of Judah dwelt in Kiriath-arba and the towns thereof, and in Dibon and the towns thereof, and in Jekabzeel and the villages thereof;'),
(9, 16, 11, 25, 'And for the villages, with their fields, some of the children of Judah dwelt in Kiriath-arba and the towns thereof, and in Dibon and the towns thereof, and in Jekabzeel and the villages thereof;'),
(6, 16, 11, 25, 'And as to the hamlets in their fields, [some] of the children of Judah dwelt in Kirjath-Arba and its dependent villages, and in Dibon and its dependent villages, and in Jekabzeel and its dependent villages,'),
(14, 16, 11, 25, 'And at the villages with their fields, of the sons of Judah there have dwelt, in Kirjath-Arba and its small towns, and in Dibon and its small towns, and in Jekabzeel and its villages,'),
(11, 16, 11, 25, 'And for the villages with their field, from the sons of Judah dwelt in Kirjath-Arba, and its buildings, and in Dibon and its buildings, and in Jekabzeel, and its villages,'),
(13, 16, 11, 25, 'As for the villages, with their fields, some of the children of Judah lived in Kiriath Arba and its towns, and in Dibon and its towns, and in Jekabzeel and its villages,'),
(10, 16, 11, 25, 'As for the villages, with their fields, some of the people of Judah lived in Kiriath Arba and its towns, and in Dibon and its towns, and in Jekabzeel and its villages,'),
(1, 16, 11, 25, 'As for the villages with their fields, some of the people of Judah lived in Kiriath-arba, Dibon, Jekabzeel, and their villages;'),
(5, 16, 11, 25, 'and in the houses throughout all their regions. Some of the sons of Judah lived at Kiriatharba and in its daughter villages, and at Dibon and in its daughter villages, and at Jekabzeel and in its vicinity,'),
(7, 16, 11, 25, 'And in the houses through all their countries. Of the children of Juda so dwelt at Cariath-Arbe, and in the villages thereof: and at Dibon, and in the villages thereof: and at Cabseel, and in the villages thereof.'),
(4, 16, 11, 26, 'And at Jeshua, and at Moladah, and at Bethphelet,'),
(12, 16, 11, 26, 'And at Jeshua, and at Moladah, and at Beth-phelet,'),
(3, 16, 11, 26, 'and in Jeshua, and in Moladah, and Beth-pelet,'),
(8, 16, 11, 26, 'and in Jeshua, and in Moladah, and Beth-pelet;'),
(9, 16, 11, 26, 'and in Jeshua, and in Moladah, and Beth-pelet;'),
(6, 16, 11, 26, 'and in Jeshua, and in Moladah, and in Beth-phelet,'),
(14, 16, 11, 26, 'and in Jeshua, and in Moladah, and in Beth-Phelet,'),
(11, 16, 11, 26, 'And in Joshua, and in Moladah, and in the house of escape,'),
(13, 16, 11, 26, 'and in Jeshua, and in Moladah, and Beth Pelet,'),
(10, 16, 11, 26, 'and in Jeshua, and in Moladah, and Beth Pelet,'),
(1, 16, 11, 26, 'in Jeshua, Moladah, and Beth-pelet;'),
(5, 16, 11, 26, 'and at Jeshua, and at Moladah, and at Bethpelet,'),
(7, 16, 11, 26, 'And at Jesue, and at Molada, and Bethphaleth,'),
(4, 16, 11, 27, 'And at Hazarshual, and at Beersheba, and in the villages thereof,'),
(12, 16, 11, 27, 'And at Hazar-shual, and at Beer-sheba, and in its villages,'),
(3, 16, 11, 27, 'and in Hazar-shual, and in Beer-sheba and the towns thereof,'),
(8, 16, 11, 27, 'and in Hazar-shual, and in Beer-sheba and the towns thereof;'),
(9, 16, 11, 27, 'and in Hazar-shual, and in Beer-sheba and the towns thereof;'),
(6, 16, 11, 27, 'and in Hazar-Shual, and in Beer-sheba and its dependent villages,'),
(14, 16, 11, 27, 'and in Hazar-Shaul, and in Beer-Sheba and its small towns,'),
(11, 16, 11, 27, 'And in fox village, and in the the well of the oath, and in its villages,'),
(13, 16, 11, 27, 'and in Hazar Shual, and in Beersheba and its towns,'),
(10, 16, 11, 27, 'and in Hazar Shual, and in Beersheba and its towns,'),
(1, 16, 11, 27, 'in Hazar-shual; in Beersheba and its villages;'),
(5, 16, 11, 27, 'and at Hazarshual, and at Beersheba and in its daughter villages,'),
(7, 16, 11, 27, 'And at Hasersual, and at Bersabee, and in the villages thereof,'),
(4, 16, 11, 28, 'And at Ziklag, and at Mekonah, and in the villages thereof,'),
(12, 16, 11, 28, 'And at Ziklag, and at Mekonah, and in its villages,'),
(3, 16, 11, 28, 'and in Ziklag, and in Meconah and in the towns thereof,'),
(8, 16, 11, 28, 'and in Ziklag, and in Meconah and in the towns thereof;'),
(9, 16, 11, 28, 'and in Ziklag, and in Meconah and in the towns thereof;'),
(6, 16, 11, 28, 'and in Ziklag, and in Meconah and its dependent villages;'),
(14, 16, 11, 28, 'and in Ziklag, and in Mekonah and in its small towns,'),
(11, 16, 11, 28, 'And in Ziklag, and in Mekonah, and its buildings,'),
(13, 16, 11, 28, 'and in Ziklag, and in Meconah and in its towns,'),
(10, 16, 11, 28, 'and in Ziklag, and in Meconah and in its towns,'),
(1, 16, 11, 28, 'in Ziklag; in Meconah and its villages;'),
(5, 16, 11, 28, 'and at Ziklag, and at Meconah and in its daughter villages,'),
(7, 16, 11, 28, 'And at Siceleg, and at Mochona, and in the villages thereof,'),
(4, 16, 11, 29, 'And at Enrimmon, and at Zareah, and at Jarmuth,'),
(12, 16, 11, 29, 'And at En-rimmon, and at Zareah, and at Jarmuth,'),
(3, 16, 11, 29, 'and in En-rimmon, and in Zorah, and in Jarmuth,'),
(8, 16, 11, 29, 'and in En-rimmon, and in Zorah, and in Jarmuth;'),
(9, 16, 11, 29, 'and in En-rimmon, and in Zorah, and in Jarmuth;'),
(6, 16, 11, 29, 'and in En-Rimmon, and in Zorah, and in Jarmuth,'),
(14, 16, 11, 29, 'and En-Rimmon, and in Zareah, and in Jarmuth,'),
(11, 16, 11, 29, 'And in the pomegranate fountain, and in Zorah, and in the heights,'),
(13, 16, 11, 29, 'and in En Rimmon, and in Zorah, and in Jarmuth,'),
(10, 16, 11, 29, 'and in En Rimmon, and in Zorah, and in Jarmuth,'),
(1, 16, 11, 29, 'in En-rimmon, Zorah, Jarmuth,'),
(5, 16, 11, 29, 'and at Enrimmon, and at Zorah, and at Jarmuth,'),
(7, 16, 11, 29, 'And at Remmon, and at Saraa, and at Jerimuth,'),
(4, 16, 11, 30, 'Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelled from Beersheba to the valley of Hinnom.'),
(12, 16, 11, 30, 'Zanoah, Adullam, and in their villages, at Lachish, and its fields, at Azekah, and in its villages. And they dwelt from Beer-sheba to the valley of Hinnom.'),
(3, 16, 11, 30, 'Zanoah, Adullam, and their villages, Lachish and the fields thereof, Azekah and the towns thereof. So they encamped from Beer-sheba unto the valley of Hinnom.'),
(8, 16, 11, 30, 'Zanoah, Adullam, and their villages, Lachish and the fields thereof, Azekah and the towns thereof. So they encamped from Beer-sheba unto the valley of Hinnom.'),
(9, 16, 11, 30, 'Zanoah, Adullam, and their villages, Lachish and the fields thereof, Azekah and the towns thereof. So they encamped from Beer-sheba unto the valley of Hinnom.'),
(6, 16, 11, 30, 'Zanoah, Adullam, and their hamlets, in Lachish and its fields, in Azekah and its dependent villages: and they encamped from Beer-sheba unto the valley of Hinnom.'),
(14, 16, 11, 30, 'Zanoah, Adullam, and their villages, Lachish and its fields, Azekah and its small towns; and they encamp from Beer-Sheba unto the valley of Hinnom.'),
(11, 16, 11, 30, 'Zanoah, Adullam, and their villages, Lachish and its fields, Azekah and its buildings. And they will dwell from the well of the oath even to the valley of Hinnom.'),
(13, 16, 11, 30, 'Zanoah, Adullam, and their villages, Lachish and its fields, Azekah and its towns. So they encamped from Beersheba to the valley of Hinnom.'),
(10, 16, 11, 30, 'Zanoah, Adullam, and their villages, Lachish and its fields, Azekah and its towns. So they camped from Beersheba to the Valley of Hinnom.'),
(1, 16, 11, 30, 'Zanoah, Adullam, and their villages; in Lachish and its fields; and in Azekah and its villages. So they settled from Beersheba all the way to the Valley of Hinnom.'),
(5, 16, 11, 30, 'Zanoah, Adullam, and in their villages, at Lachish and its regions, and at Azekah and in its daughter villages. And they dwelt from Beersheba as far as the valley of Hinnom.'),
(7, 16, 11, 30, 'Zanoa, Odollam, and in their villages, at Lachis and its dependencies, and at Azeca and the villages thereof. And they dwelt from Bersabee unto the valley of Ennom.'),
(4, 16, 11, 31, 'The children also of Benjamin from Geba dwelled at Michmash, and Aija, and Bethel, and in their villages.'),
(12, 16, 11, 31, 'The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Beth-el, and in their villages.'),
(3, 16, 11, 31, 'The children of Benjamin also dwelt from Geba onward, at Michmash and Aija, and at Beth-el and the towns thereof,'),
(8, 16, 11, 31, 'The children of Benjamin also dwelt from Geba onward, at Michmash and Aija, and at Beth-el and the towns thereof;'),
(9, 16, 11, 31, 'And the children of Benjamin from Geba onward, at Michmas and Aijah, and at Beth-el and the towns thereof;'),
(6, 16, 11, 31, 'And the children of Benjamin from Geba [dwelt] in Michmash and Aija and Bethel, and their dependent villages,'),
(14, 16, 11, 31, 'And sons of Benjamin are at Geba, Michmash, and Aija, and Beth-El, and its small towns,'),
(11, 16, 11, 31, 'And the sons of Benjamin from Gala, Michmash and Aija, and the house of God and its buildings,'),
(13, 16, 11, 31, 'The children of Benjamin also lived from Geba onward, at Michmash and Aija, and at Bethel and its towns,'),
(10, 16, 11, 31, 'And some of the people of Benjamin also lived from Geba onward, at Michmash and Aija, and at Bethel and its towns,'),
(1, 16, 11, 31, 'The descendants of Benjamin from Geba lived in Michmash, Aija, and Bethel with its villages;'),
(5, 16, 11, 31, 'But the sons of Benjamin lived from Geba, at Michmash, and Aija, and Bethel and in its daughter villages,'),
(7, 16, 11, 31, 'And the children of Benjamin, from Geba, at Mechmas, and at Hai, and at Bethel, and in the villages thereof,'),
(4, 16, 11, 32, 'And at Anathoth, Nob, Ananiah,'),
(12, 16, 11, 32, 'And at Anathoth, Nob, Ananiah,'),
(3, 16, 11, 32, 'at Anathoth, Nob, Ananiah,'),
(8, 16, 11, 32, 'at Anathoth, Nob, Ananiah;'),
(9, 16, 11, 32, 'at Anathoth, Nob, Ananiah;'),
(6, 16, 11, 32, 'in Anathoth, Nob, Ananiah,'),
(14, 16, 11, 32, 'Anathoth, Nob, Ananiah,'),
(11, 16, 11, 32, 'Anathoth, Nob, Ananiah,'),
(13, 16, 11, 32, 'at Anathoth, Nob, Ananiah,'),
(10, 16, 11, 32, 'at Anathoth, Nob, Ananiah,'),
(1, 16, 11, 32, 'in Anathoth, Nob, Ananiah,'),
(5, 16, 11, 32, 'to Anathoth, Nob, Ananiah,'),
(7, 16, 11, 32, 'At Anathoth, Nob, Anania,'),
(4, 16, 11, 33, 'Hazor, Ramah, Gittaim,'),
(12, 16, 11, 33, 'Hazor, Ramah, Gittaim,'),
(3, 16, 11, 33, 'Hazor, Ramah, Gittaim,'),
(8, 16, 11, 33, 'Hazor, Ramah, Gittaim;'),
(9, 16, 11, 33, 'Hazor, Ramah, Gittaim;'),
(6, 16, 11, 33, 'Hazor, Ramah, Gittaim,'),
(14, 16, 11, 33, 'Hazor, Ramah, Gittaim,'),
(11, 16, 11, 33, 'Hazor, Ramah, Gittaim,'),
(13, 16, 11, 33, 'Hazor, Ramah, Gittaim,'),
(10, 16, 11, 33, 'Hazor, Ramah, Gittaim,'),
(1, 16, 11, 33, 'Hazor, Ramah, Gittaim,'),
(5, 16, 11, 33, 'Hazor, Ramah, Gittaim,'),
(7, 16, 11, 33, 'Asor, Rama, Gethaim,'),
(4, 16, 11, 34, 'Hadid, Zeboim, Neballat,'),
(12, 16, 11, 34, 'Hadid, Zeboim, Neballat,'),
(3, 16, 11, 34, 'Hadid, Zeboim, Neballat,'),
(8, 16, 11, 34, 'Hadid, Zeboim, Neballat;'),
(9, 16, 11, 34, 'Hadid, Zeboim, Neballat;'),
(6, 16, 11, 34, 'Hadid, Zeboim, Neballat,'),
(14, 16, 11, 34, 'Hadid, Zeboim, Neballat,'),
(11, 16, 11, 34, 'Hadid, Zeboim, Neballat,'),
(13, 16, 11, 34, 'Hadid, Zeboim, Neballat,'),
(10, 16, 11, 34, 'Hadid, Zeboim, Neballat,'),
(1, 16, 11, 34, 'Hadid, Zeboim, Neballat,'),
(5, 16, 11, 34, 'Hadid, Zeboim, and Neballat, Lod,'),
(7, 16, 11, 34, 'Hadid, Seboim, and Neballat, Led,'),
(4, 16, 11, 35, 'Lod, and Ono, the valley of craftsmen.'),
(12, 16, 11, 35, 'Lod, and Ono, the valley of artificers.'),
(3, 16, 11, 35, 'Lod, and Ono, the valley of craftsmen.'),
(8, 16, 11, 35, 'Lod, and Ono, the valley of craftsmen.'),
(9, 16, 11, 35, 'Lod, and Ono, Ge-harashim.'),
(6, 16, 11, 35, 'Lod, and Ono, the valley of craftsmen.'),
(14, 16, 11, 35, 'Lod, and Ono, the valley of the artificers.'),
(11, 16, 11, 35, 'Lod and Ono, valley of artificers.'),
(13, 16, 11, 35, 'Lod, and Ono, the valley of craftsmen.'),
(10, 16, 11, 35, 'Lod, and Ono, Ge-harashim.'),
(1, 16, 11, 35, 'Lod, and Ono; and in the Valley of the Craftsmen.'),
(5, 16, 11, 35, 'and Ono, the valley of craftsmen.'),
(7, 16, 11, 35, 'And Ono the valley of craftsmen.'),
(4, 16, 11, 36, 'And of the Levites were divisions in Judah, and in Benjamin.'),
(12, 16, 11, 36, 'And of the Levites were divisions in Judah, and in Benjamin.'),
(3, 16, 11, 36, 'And of the Levites, certain courses in Judah were joined to Benjamin.'),
(8, 16, 11, 36, 'And of the Levites, certain courses in Judah were joined to Benjamin.'),
(9, 16, 11, 36, 'And of the Levites, certain courses in Judah were joined to Benjamin.'),
(6, 16, 11, 36, 'And of the Levites there were divisions of Judah [dwelling] in Benjamin.'),
(14, 16, 11, 36, 'And of the Levites, the courses of Judah are for Benjamin.'),
(11, 16, 11, 36, 'And from the Levites divisions of Judah to Benjamin.'),
(13, 16, 11, 36, 'Of the Levites, certain divisions in Judah settled in Benjamin’s territory.'),
(10, 16, 11, 36, 'Of the Levites, certain divisions in Judah settled in Benjamin’s territory.'),
(1, 16, 11, 36, 'And some divisions of the Levites of Judah settled in Benjamin.'),
(5, 16, 11, 36, 'And some of the Levites were apportioned with Judah and Benjamin.'),
(7, 16, 11, 36, 'And of the Levites were portions of Juda and Benjamin.'),
(4, 16, 12, 1, 'Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,'),
(12, 16, 12, 1, 'Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,'),
(3, 16, 12, 1, 'Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,'),
(8, 16, 12, 1, 'Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra;'),
(9, 16, 12, 1, 'Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra;'),
(6, 16, 12, 1, 'And these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,'),
(14, 16, 12, 1, 'And these are the priests and the Levites who came up with Zerubbabel son of Shealtiel, and Jeshua; Seraiah, Jeremiah, Ezra,'),
(11, 16, 12, 1, 'And these the priests and the Levites who went up with Zerubbabel son of Shealtiel, and Joshua: Seraiah, Jeremiah, Ezra,'),
(13, 16, 12, 1, 'Now these are the priests and the Levites who went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,'),
(10, 16, 12, 1, 'Now these are the priests and the Levites who went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,'),
(1, 16, 12, 1, 'Now these are the priests and Levites who went up with Zerubbabel son of Shealtiel and with Jeshua: Seraiah, Jeremiah, Ezra,'),
(5, 16, 12, 1, 'Now these are the priests and the Levites who ascended with Zerubbabel, the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,'),
(7, 16, 12, 1, 'Now these are the priests and the Levites, that went up with Zorobabel the son of Salathiel, and Josue: Saraia, Jeremias, Esdras,'),
(4, 16, 12, 2, 'Amariah, Malluch, Hattush,'),
(12, 16, 12, 2, 'Amariah, Malluch, Hattush,'),
(3, 16, 12, 2, 'Amariah, Malluch, Hattush,'),
(8, 16, 12, 2, 'Amariah, Malluch, Hattush;'),
(9, 16, 12, 2, 'Amariah, Malluch, Hattush;'),
(6, 16, 12, 2, 'Amariah, Malluch, Hattush,'),
(14, 16, 12, 2, 'Amariah, Malluch, Hattush,'),
(11, 16, 12, 2, 'Amariah, Malluch, Hattush,'),
(13, 16, 12, 2, 'Amariah, Malluch, Hattush,'),
(10, 16, 12, 2, 'Amariah, Malluch, Hattush,'),
(1, 16, 12, 2, 'Amariah, Malluch, Hattush,'),
(5, 16, 12, 2, 'Amariah, Malluch, Hattush,'),
(7, 16, 12, 2, 'Amaria, Melluch, Hattus,'),
(4, 16, 12, 3, 'Shechaniah, Rehum, Meremoth,'),
(12, 16, 12, 3, 'Shechaniah, Rehum, Meremoth,'),
(3, 16, 12, 3, 'Shecaniah, Rehum, Meremoth,'),
(8, 16, 12, 3, 'Shecaniah, Rehum, Meremoth;'),
(9, 16, 12, 3, 'Shecaniah, Rehum, Meremoth;'),
(6, 16, 12, 3, 'Shechaniah, Rehum, Meremoth,'),
(14, 16, 12, 3, 'Shechaniah, Rehum, Meremoth,'),
(11, 16, 12, 3, 'Shechaniah, Rehum, Meremoth,'),
(13, 16, 12, 3, 'Shecaniah, Rehum, Meremoth,'),
(10, 16, 12, 3, 'Shecaniah, Rehum, Meremoth,'),
(1, 16, 12, 3, 'Shecaniah, Rehum, Meremoth,'),
(5, 16, 12, 3, 'Shecaniah, Rehum, Meremoth,'),
(7, 16, 12, 3, 'Sebenias, Rheum, Merimuth,'),
(4, 16, 12, 4, 'Iddo, Ginnetho, Abijah,'),
(12, 16, 12, 4, 'Iddo, Ginnetho, Abijah,'),
(3, 16, 12, 4, 'Iddo, Ginnethoi, Abijah,'),
(8, 16, 12, 4, 'Iddo, Ginnethoi, Abijah;'),
(9, 16, 12, 4, 'Iddo, Ginnethoi, Abijah;'),
(6, 16, 12, 4, 'Iddo, Ginnethoi, Abijah,'),
(14, 16, 12, 4, 'Iddo, Ginnethoi, Abijah,'),
(11, 16, 12, 4, 'Iddo, Ginnetho, Abiah,'),
(13, 16, 12, 4, 'Iddo, Ginnethoi, Abijah,'),
(10, 16, 12, 4, 'Iddo, Ginnethon, Abijah,'),
(1, 16, 12, 4, 'Iddo, Ginnethon, Abijah,'),
(5, 16, 12, 4, 'Iddo, Ginnethon, Abijah,'),
(7, 16, 12, 4, 'Addo, Genthon, Abia,'),
(4, 16, 12, 5, 'Miamin, Maadiah, Bilgah,'),
(12, 16, 12, 5, 'Miamin, Maadiah, Bilgah,'),
(3, 16, 12, 5, 'Mijamin, Maadiah, Bilgah,'),
(8, 16, 12, 5, 'Mijamin, Maadiah, Bilgah;'),
(9, 16, 12, 5, 'Mijamin, Maadiah, Bilgah;'),
(6, 16, 12, 5, 'Mijamin, Maadiah, Bilgah,'),
(14, 16, 12, 5, 'Miamin, Maadiah, Bilgah,'),
(11, 16, 12, 5, 'Miamin, Maadiah, Bilgah,'),
(13, 16, 12, 5, 'Mijamin, Maadiah, Bilgah,'),
(10, 16, 12, 5, 'Mijamin, Maadiah, Bilgah,'),
(1, 16, 12, 5, 'Mijamin, Maadiah, Bilgah,'),
(5, 16, 12, 5, 'Mijamin, Maadiah, Bilgah,'),
(7, 16, 12, 5, 'Miamin, Madia, Belga,'),
(4, 16, 12, 6, 'Shemaiah, and Joiarib, Jedaiah,'),
(12, 16, 12, 6, 'Shemaiah, and Joiarib, Jedaiah,'),
(3, 16, 12, 6, 'Shemaiah, and Joiarib, Jedaiah.'),
(8, 16, 12, 6, 'Shemaiah, and Joiarib, Jedaiah;'),
(9, 16, 12, 6, 'Shemaiah, and Joiarib, Jedaiah;'),
(6, 16, 12, 6, 'Shemaiah, and Joiarib, Jedaiah,'),
(14, 16, 12, 6, 'Shemaiah, and Joiarib, Jedaiah,'),
(11, 16, 12, 6, 'Shemaiah, and Joiarib, Jedaiah,'),
(13, 16, 12, 6, 'Shemaiah, and Joiarib, Jedaiah.'),
(10, 16, 12, 6, 'Shemaiah, and Joiarib, Jedaiah.'),
(1, 16, 12, 6, 'Shemaiah, Joiarib, Jedaiah,'),
(5, 16, 12, 6, 'Shemaiah, and Joiarib, Jedaiah, Sallu, Amok, Hilkiah, Jedaiah.'),
(7, 16, 12, 6, 'Semeia, and Joiarib, Idaia, Sellum, Amoc, Helcias,'),
(4, 16, 12, 7, 'Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brothers in the days of Jeshua.'),
(12, 16, 12, 7, 'Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brethren in the days of Jeshua.'),
(3, 16, 12, 7, 'Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brethren in the days of Jeshua.'),
(8, 16, 12, 7, 'Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brethren in the days of Jeshua.'),
(9, 16, 12, 7, 'Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and their brethren in the days of Jeshua.'),
(6, 16, 12, 7, 'Sallu, Amok, Hilkijah, Jedaiah. These were the chief of the priests and of their brethren in the days of Jeshua.'),
(14, 16, 12, 7, 'Sallu, Amok, Hilkiah, Jedaiah; these are heads of the priests and of their brethren in the days of Jeshua.'),
(11, 16, 12, 7, 'Sallu, Amok, Hilkiah, Jedaiah. These the heads of the priests and their brethren in the days of Joshua.'),
(13, 16, 12, 7, 'Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua.'),
(10, 16, 12, 7, 'Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua.'),
(1, 16, 12, 7, 'Sallu, Amok, Hilkiah, and Jedaiah. These were the leaders of the priests and their associates in the days of Jeshua.'),
(5, 16, 12, 7, 'These were the leaders of the priests and of their brothers, in the days of Jeshua.'),
(7, 16, 12, 7, 'Idaia. These were the chief of the priests, and of their brethren in the days of Josue.'),
(4, 16, 12, 8, 'Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brothers.'),
(12, 16, 12, 8, 'Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving, he and his brethren.'),
(3, 16, 12, 8, 'Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving, he and his brethren.'),
(8, 16, 12, 8, 'Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.'),
(9, 16, 12, 8, 'Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving, he and his brethren.'),
(6, 16, 12, 8, 'And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, [who was] over the thanksgiving, he and his brethren;'),
(14, 16, 12, 8, 'And the Levites are Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, he is over the thanksgiving, and his brethren,'),
(11, 16, 12, 8, 'And the Levites: Joshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, over the choirs, he and his brethren.'),
(13, 16, 12, 8, 'Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving, he and his brothers.'),
(10, 16, 12, 8, 'Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving, he and his brothers.'),
(1, 16, 12, 8, 'The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who, with his associates, led the songs of thanksgiving.'),
(5, 16, 12, 8, 'And the Levites, Jeshua, Binnui, Kadmiel, Sherebiah, Judah, Mattaniah, they and their brothers were over the hymns,'),
(7, 16, 12, 8, 'And the Levites, Jesua, Bennui, Cedmihel, Sarebia, Juda, Mathanias, they and their brethren were over the hymns:'),
(4, 16, 12, 9, 'Also Bakbukiah and Unni, their brothers, were over against them in the watches.'),
(12, 16, 12, 9, 'Also Bakbukiah and Unni, their brethren, were over against them in the watches.'),
(3, 16, 12, 9, 'Also Bakbukiah and Unno, their brethren, were over against them according to their offices.'),
(8, 16, 12, 9, 'Also Bakbukiah and Unno, their brethren, were over against them in wards.'),
(9, 16, 12, 9, 'Also Bakbukiah and Unni, their brethren, were over against them in wards.'),
(6, 16, 12, 9, 'and Bakbukiah and Unni, their brethren, were over against them as watches.'),
(14, 16, 12, 9, 'and Bakbukiah and Unni, their brethren, are over-against them in charges.'),
(11, 16, 12, 9, 'And Bakbukiah and Unni their brethren, over against them in the watches.'),
(13, 16, 12, 9, 'Also Bakbukiah and Unno, their brothers, were over against them according to their offices.'),
(10, 16, 12, 9, 'Also Bakbukiah and Unni, their brothers, were over against them according to their offices.'),
(1, 16, 12, 9, 'Bakbukiah and Unni, their associates, stood across from them in the services.'),
(5, 16, 12, 9, 'with Bakbukiah, as well as Hannai, and their brothers, each one in his office.'),
(7, 16, 12, 9, 'And Becbecia, and Hanni, and their brethren every one in his office.'),
(4, 16, 12, 10, 'And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada,'),
(12, 16, 12, 10, 'And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada,'),
(3, 16, 12, 10, 'And Jeshua begat Joiakim, and Joiakim begat Eliashib, and Eliashib begat Joiada,'),
(8, 16, 12, 10, 'And Jeshua begat Joiakim, and Joiakim begat Eliashib, and Eliashib begat Joiada,'),
(9, 16, 12, 10, 'And Jeshua begot Joiakim, and Joiakim begot Eliashib, and Eliashib begot Joiada,'),
(6, 16, 12, 10, 'And Jeshua begot Joiakim, and Joiakim begot Eliashib, and Eliashib begot Joiada,'),
(14, 16, 12, 10, 'And Jeshua hath begotten Joiakim, and Joiakim hath begotten Eliashib, and Eliashib hath begotten Joiada,'),
(11, 16, 12, 10, 'And Joshua begat Joiakim, and Joiakim begat Eliashib, and Eliashib begat Joiada,'),
(13, 16, 12, 10, 'Jeshua became the father of Joiakim, and Joiakim became the father of Eliashib, and Eliashib became the father of Joiada,'),
(10, 16, 12, 10, 'Jeshua became the father of Joiakim, and Joiakim became the father of Eliashib, and Eliashib became the father of Joiada,'),
(1, 16, 12, 10, 'Jeshua was the father of Joiakim, Joiakim was the father of Eliashib, Eliashib was the father of Joiada,'),
(5, 16, 12, 10, 'Now Jeshua conceived Joiakim, and Joiakim conceived Eliashib, and Eliashib conceived Joiada,'),
(7, 16, 12, 10, 'And Josue beget Joacim, and Joacim beget Eliasib, and Eliasib beget Joiada,'),
(4, 16, 12, 11, 'And Joiada begat Jonathan, and Jonathan begat Jaddua.'),
(12, 16, 12, 11, 'And Joiada begat Jonathan, and Jonathan begat Jaddua.'),
(3, 16, 12, 11, 'and Joiada begat Jonathan, and Jonathan begat Jaddua.'),
(8, 16, 12, 11, 'and Joiada begat Jonathan, and Jonathan begat Jaddua.'),
(9, 16, 12, 11, 'and Joiada begot Jonathan and Jonathan begot Jaddua.'),
(6, 16, 12, 11, 'and Joiada begot Jonathan, and Jonathan begot Jaddua.'),
(14, 16, 12, 11, 'and Joiada hath begotten Jonathan, and Jonathan hath begotten Jaddua.'),
(11, 16, 12, 11, 'And Joiada begat Jonathan, and Jonathan begat Jaddua.'),
(13, 16, 12, 11, 'and Joiada became the father of Jonathan, and Jonathan became the father of Jaddua.'),
(10, 16, 12, 11, 'and Joiada became the father of Jonathan, and Jonathan became the father of Jaddua.'),
(1, 16, 12, 11, 'Joiada was the father of Jonathan, and Jonathan was the father of Jaddua.'),
(5, 16, 12, 11, 'and Joiada conceived Jonathan, and Jonathan conceived Jaddua.'),
(7, 16, 12, 11, 'And Joiada beget Jonathan, and Jonathan beget Jeddoa.'),
(4, 16, 12, 12, 'And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah;'),
(12, 16, 12, 12, 'And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah;'),
(3, 16, 12, 12, 'And in the days of Joiakim were priests, heads of fathers’ houses: of Seraiah, Meraiah; of Jeremiah, Hananiah;'),
(8, 16, 12, 12, 'And in the days of Joiakim were priests, heads of fathers’ houses: of Seraiah, Meraiah; of Jeremiah, Hananiah;'),
(9, 16, 12, 12, 'And in the days of Joiakim were priests, heads of fathers’ houses: of Seraiah, Meraiah; of Jeremiah, Hananiah;'),
(6, 16, 12, 12, 'And in the days of Joiakim were priests, chief fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah;'),
(14, 16, 12, 12, 'And in the days of Joiakim have been priests, heads of the fathers; of Seraiah, Meraiah; of Jeremiah, Hananiah;'),
(11, 16, 12, 12, 'And in the days of Joiakim were priests, heads of the fathers: to Seraiah, Meraiah; to Jeremiah, Hananiah;'),
(13, 16, 12, 12, 'In the days of Joiakim were priests, heads of fathers’ households: of Seraiah, Meraiah; of Jeremiah, Hananiah;'),
(10, 16, 12, 12, 'In the days of Joiakim were priests, heads of ancestral houses: of Seraiah, Meraiah; of Jeremiah, Hananiah;'),
(1, 16, 12, 12, 'In the days of Joiakim, these were the heads of the priestly families: of the family of Seraiah, Meraiah; of Jeremiah, Hananiah;'),
(5, 16, 12, 12, 'And in the days of Joiakim, the priests and the leaders of the families were: of Seraiah, Meraiah; of Jeremiah, Hananiah;'),
(7, 16, 12, 12, 'And in the days of Joacim the priests and heads of the families were : Of Saraia, Maraia: of Jeremias, Hanania:'),
(4, 16, 12, 13, 'Of Ezra, Meshullam; of Amariah, Jehohanan;'),
(12, 16, 12, 13, 'Of Ezra, Meshullam; of Amariah, Jehohanan;'),
(3, 16, 12, 13, 'of Ezra, Meshullam; of Amariah, Jehohanan;'),
(8, 16, 12, 13, 'of Ezra, Meshullam; of Amariah, Jehohanan;'),
(9, 16, 12, 13, 'of Ezra, Meshullam; of Amariah, Jehohanan;'),
(6, 16, 12, 13, 'of Ezra, Meshullam; of Amariah, Jehohanan;'),
(14, 16, 12, 13, 'of Ezra, Meshullam; of Amariah, Jehohanan;'),
(11, 16, 12, 13, 'To Ezra, Meshullam; to Amariah, Jehohan;'),
(13, 16, 12, 13, 'of Ezra, Meshullam; of Amariah, Jehohanan;'),
(10, 16, 12, 13, 'of Ezra, Meshullam; of Amariah, Jehohanan;'),
(1, 16, 12, 13, 'of Ezra, Meshullam; of Amariah, Jehohanan;'),
(5, 16, 12, 13, 'of Ezra, Meshullam; of Amariah, Jehohanan;'),
(7, 16, 12, 13, 'Of Esdras, Mosollam: and of Amaria, Johanan:'),
(4, 16, 12, 14, 'Of Melicu, Jonathan; of Shebaniah, Joseph;'),
(12, 16, 12, 14, 'Of Melicu, Jonathan; of Shebaniah, Joseph;'),
(3, 16, 12, 14, 'of Malluchi, Jonathan; of Shebaniah, Joseph;'),
(8, 16, 12, 14, 'of Malluchi, Jonathan; of Shebaniah, Joseph;'),
(9, 16, 12, 14, 'of Melicu, Jonathan; of Shebaniah, Joseph;'),
(6, 16, 12, 14, 'of Melicu, Jonathan; of Shebaniah, Joseph;'),
(14, 16, 12, 14, 'of Melicu, Jonathan; of Shebaniah, Joseph;'),
(11, 16, 12, 14, 'To Melicu, Jonathan; to Shebaniah, Joseph;'),
(13, 16, 12, 14, 'of Malluchi, Jonathan; of Shebaniah, Joseph;'),
(10, 16, 12, 14, 'of Malluch, Jonathan; of Shecaniah, Joseph;'),
(1, 16, 12, 14, 'of Malluchi, Jonathan; of Shebaniah, Joseph;'),
(5, 16, 12, 14, 'of Maluchi, Jonathan; of Shebaniah, Joseph;'),
(7, 16, 12, 14, 'Of Milicho, Jonathan: of Sebenia, Joseph:'),
(4, 16, 12, 15, 'Of Harim, Adna; of Meraioth, Helkai;'),
(12, 16, 12, 15, 'Of Harim, Adna; of Meraioth, Helkai;'),
(3, 16, 12, 15, 'of Harim, Adna; of Meraioth, Helkai;'),
(8, 16, 12, 15, 'of Harim, Adna; of Meraioth, Helkai;'),
(9, 16, 12, 15, 'of Harim, Adna; of Meraioth, Helkai;'),
(6, 16, 12, 15, 'of Harim, Adna; of Meraioth, Helkai;'),
(14, 16, 12, 15, 'of Harim, Adna; of Meraioth, Helkai;'),
(11, 16, 12, 15, 'To Harim, Adna; to Meraioth, Helkai;'),
(13, 16, 12, 15, 'of Harim, Adna; of Meraioth, Helkai;'),
(10, 16, 12, 15, 'of Harim, Adna; of Meremoth, Helkai;'),
(1, 16, 12, 15, 'of Harim, Adna; of Meraioth, Helkai;'),
(5, 16, 12, 15, 'of Harim, Adna; of Meraioth, Helkai;'),
(7, 16, 12, 15, 'Of Haram, Edna: of Maraioth, Helci:'),
(4, 16, 12, 16, 'Of Iddo, Zechariah; of Ginnethon, Meshullam;'),
(12, 16, 12, 16, 'Of Iddo, Zechariah; of Ginnethon, Meshullam;'),
(3, 16, 12, 16, 'of Iddo, Zechariah; of Ginnethon, Meshullam;'),
(8, 16, 12, 16, 'of Iddo, Zechariah; of Gennethon, Meshullam;'),
(9, 16, 12, 16, 'of Iddo, Zechariah; of Ginnethon, Meshullam;'),
(6, 16, 12, 16, 'of Iddo, Zechariah; of Ginnethon, Meshullam;'),
(14, 16, 12, 16, 'of Iddo, Zechariah; of Ginnethon, Meshullam;'),
(11, 16, 12, 16, 'To Iddo, Zechariah; to Ginnethon, Meshullam;'),
(13, 16, 12, 16, 'of Iddo, Zechariah; of Ginnethon, Meshullam;'),
(10, 16, 12, 16, 'of Iddo, Zechariah; of Ginnethon, Meshullam;'),
(1, 16, 12, 16, 'of Iddo, Zechariah; of Ginnethon, Meshullam;'),
(5, 16, 12, 16, 'of Adaiah, Zechariah; of Ginnethon, Meshullam;'),
(7, 16, 12, 16, 'Of Adaia, Zacharia: of Genthon, Mosollam:'),
(4, 16, 12, 17, 'Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai:'),
(12, 16, 12, 17, 'Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;'),
(3, 16, 12, 17, 'of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;'),
(8, 16, 12, 17, 'of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;'),
(9, 16, 12, 17, 'of Abijah, Zichri; of Miniamin; of Moadiah, Piltai;'),
(6, 16, 12, 17, 'of Abijah, Zichri; of Miniamin [and] Moadiah, Piltai;'),
(14, 16, 12, 17, 'of Abijah, Zichri; of Miniamin; of Moadiah, Piltai;'),
(11, 16, 12, 17, 'To Abiah, Zichri; to Miniamin, to Moadiah, Piltai;'),
(13, 16, 12, 17, 'of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;'),
(10, 16, 12, 17, 'of Abijah, Zikri; of Minjamin, of Moadiah, Piltai;'),
(1, 16, 12, 17, 'of Abijah, Zichri; of Miniamin and of Moadiah, Piltai;'),
(5, 16, 12, 17, 'of Abijah, Zichri; of Mijamin and Moadiah, Piltai;'),
(7, 16, 12, 17, 'Of Abia, Zechri: of Miamin and Moadia, Phelti:'),
(4, 16, 12, 18, 'Of Bilgah, Shammua; of Shemaiah, Jehonathan;'),
(12, 16, 12, 18, 'Of Bilgah, Shammua; of Shemaiah, Jehonathan;'),
(3, 16, 12, 18, 'of Bilgah, Shammua; of Shemaiah, Jehonathan;'),
(8, 16, 12, 18, 'of Bilgah, Shammua; of Shemaiah, Jehonathan;'),
(9, 16, 12, 18, 'of Bilgah, Shammua; of Shemaiah, Jehonathan;'),
(6, 16, 12, 18, 'of Bilgah, Shammua; of Shemaiah, Jehonathan;'),
(14, 16, 12, 18, 'of Bilgah, Shammua; of Shemaiah, Jehonathan;'),
(11, 16, 12, 18, 'To Bilgah, Shammua; to Shemaiah, Jehonathan;'),
(13, 16, 12, 18, 'of Bilgah, Shammua; of Shemaiah, Jehonathan;'),
(10, 16, 12, 18, 'of Bilgah, Shammua; of Shemaiah, Jehonathan;'),
(1, 16, 12, 18, 'of Bilgah, Shammua; of Shemaiah, Jonathan;'),
(5, 16, 12, 18, 'of Bilgah, Shammua; of Shemaiah, Jehonathan;'),
(7, 16, 12, 18, 'Of Belga, Sammua of Semaia, Jonathan:'),
(4, 16, 12, 19, 'And of Joiarib, Mattenai; of Jedaiah, Uzzi;'),
(12, 16, 12, 19, 'And of Joiarib, Mattenai; of Jedaiah, Uzzi;'),
(3, 16, 12, 19, 'and of Joiarib, Mattenai; of Jedaiah, Uzzi;'),
(8, 16, 12, 19, 'and of Joiarib, Mattenai; of Jedaiah, Uzzi;'),
(9, 16, 12, 19, 'and of Joiarib, Mattenai; of Jedaiah, Uzzi;'),
(6, 16, 12, 19, 'and of Joiarib, Mattenai; of Jedaiah, Uzzi;'),
(14, 16, 12, 19, 'and of Joiarib, Mattenai; of Jedaiah, Uzzi;'),
(11, 16, 12, 19, 'And to Joiarib, Mattenai; to Jedaiah, Uzzi;'),
(13, 16, 12, 19, 'and of Joiarib, Mattenai; of Jedaiah, Uzzi;'),
(10, 16, 12, 19, 'and of Joiarib, Mattenai; of Jedaiah, Uzzi;'),
(1, 16, 12, 19, 'of Joiarib, Mattenai; of Jedaiah, Uzzi;'),
(5, 16, 12, 19, 'of Joiarib, Mattenai; of Jedaiah, Uzzi;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 16, 12, 19, 'Of Joiarib, Mathanai: of Jodaia, Azzi:'),
(4, 16, 12, 20, 'Of Sallai, Kallai; of Amok, Eber;'),
(12, 16, 12, 20, 'Of Sallai, Kallai; of Amok, Eber;'),
(3, 16, 12, 20, 'of Sallai, Kallai; of Amok, Eber;'),
(8, 16, 12, 20, 'of Sallai, Kallai; of Amok, Eber;'),
(9, 16, 12, 20, 'of Sallai, Kallai; of Amok, Eber;'),
(6, 16, 12, 20, 'of Sallai, Kallai; of Amok, Eber;'),
(14, 16, 12, 20, 'of Sallai, Kallai; of Amok, Eber;'),
(11, 16, 12, 20, 'To Sallai, Kallai; to Amok, Eber;'),
(13, 16, 12, 20, 'of Sallai, Kallai; of Amok, Eber;'),
(10, 16, 12, 20, 'of Sallai, Kallai; of Amok, Eber;'),
(1, 16, 12, 20, 'of Sallai, Kallai; of Amok, Eber;'),
(5, 16, 12, 20, 'of Sallai, Kallai; of Amok, Eber;'),
(7, 16, 12, 20, 'Of Sellai, Celai: of Amoc, Heber:'),
(4, 16, 12, 21, 'Of Hilkiah, Hashabiah; of Jedaiah, Nethaneel.'),
(12, 16, 12, 21, 'Of Hilkiah, Hashabiah; of Jedaiah, Nethaneel.'),
(3, 16, 12, 21, 'of Hilkiah, Hashabiah; of Jedaiah, Nethanel.'),
(8, 16, 12, 21, 'of Hilkiah, Hashabiah; of Jedaiah, Nethanel.'),
(9, 16, 12, 21, 'of Hilkiah, Hashabiah; of Jedaiah, Nethanel.'),
(6, 16, 12, 21, 'of Hilkijah, Hashabiah; of Jedaiah, Nethaneel.'),
(14, 16, 12, 21, 'of Hilkiah, Hashabiah; of Jedaiah, Nethaneel.'),
(11, 16, 12, 21, 'To Hilkiah, Hashabiah; to Jedaiah, Nathaneel.'),
(13, 16, 12, 21, 'of Hilkiah, Hashabiah; of Jedaiah, Nethanel.'),
(10, 16, 12, 21, 'of Hilkiah, Hashabiah; of Jedaiah, Nethanel.'),
(1, 16, 12, 21, 'of Hilkiah, Hashabiah; and of Jedaiah, Nethanel.'),
(5, 16, 12, 21, 'of Hilkiah, Hashabiah; of Jedaiah, Nethanel.'),
(7, 16, 12, 21, 'Of Helcias, Hasebia: of Idaia, Nathanael.'),
(4, 16, 12, 22, 'The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius the Persian.'),
(12, 16, 12, 22, 'The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius the Persian.'),
(3, 16, 12, 22, 'As for the Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, there were recorded the heads of fathers’ houses; also the priests, in the reign of Darius the Persian.'),
(8, 16, 12, 22, 'The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded heads of fathers’ houses: also the priests, in the reign of Darius the Persian.'),
(9, 16, 12, 22, 'The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded heads of fathers’ houses; also the priests, in the reign of Darius the Persian.'),
(6, 16, 12, 22, 'of the Levites, the chief fathers were recorded in the days of Eliashib, Joiada, and Johanan, and Jaddua, and the priests, until the reign of Darius the Persian.'),
(14, 16, 12, 22, 'The Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, are written, heads of fathers, and of the priests, in the kingdom of Darius the Persian.'),
(11, 16, 12, 22, 'The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, being written heads of the fathers: and the priests for the kingdom of Darius the Persian.'),
(13, 16, 12, 22, 'As for the Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, there were recorded the heads of fathers’ households; also the priests, in the reign of Darius the Persian.'),
(10, 16, 12, 22, 'As for the Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, there were recorded the heads of ancestral houses; also the priests, in the reign of Darayavush the Persian.'),
(1, 16, 12, 22, 'In the days of Eliashib, Joiada, Johanan, and Jaddua, during the reign of Darius the Persian, the heads of the families of the Levites and priests were recorded.'),
(5, 16, 12, 22, 'The Levites, in the days of Eliashib, and Joiada, and Johanan, and Jaddua, and the priests, were written according to the leaders of the families, during the reign of Darius the Persian.'),
(7, 16, 12, 22, 'The Levites the chiefs of the families in the days of Eliasib, and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in the reign of Darius the Persian.'),
(4, 16, 12, 23, 'The sons of Levi, the chief of the fathers, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.'),
(12, 16, 12, 23, 'The sons of Levi, the chief of the fathers, were written in the book of the chronicles, even till the days of Johanan the son of Eliashib.'),
(3, 16, 12, 23, 'The sons of Levi, heads of fathers’ houses, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.'),
(8, 16, 12, 23, 'The sons of Levi, heads of fathers’ houses, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.'),
(9, 16, 12, 23, 'The sons of Levi, heads of fathers’ houses, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.'),
(6, 16, 12, 23, 'The children of Levi, the chief fathers, were recorded in the book of the chronicles, even until the days of Johanan the son of Eliashib.'),
(14, 16, 12, 23, 'Sons of Levi, heads of the fathers, are written on the book of the Chronicles even till the days of Johanan son of Eliashib;'),
(11, 16, 12, 23, 'And the sons of Levi, the chiefs of the fathers, being written upon the book of the words of the days, and even to the days of Johanan son of Eliashib.'),
(13, 16, 12, 23, 'The sons of Levi, heads of fathers’ households, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.'),
(10, 16, 12, 23, 'The sons of Levi, heads of ancestral houses, were written in the scroll of the chronicles, even until the days of Johanan the son of Eliashib.'),
(1, 16, 12, 23, 'As for the descendants of Levi, the family heads up to the days of Johanan son of Eliashib were recorded in the Book of the Chronicles.'),
(5, 16, 12, 23, 'The sons of Levi, according to the leaders of the families, were written in the book of the words of those days, even to the days of Johanan, the son of Eliashib.'),
(7, 16, 12, 23, 'The sons of Levi, heads of the families were written in the book of Chronicles, even unto the days of Jonathan the son of Eliasib.'),
(4, 16, 12, 24, 'And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.'),
(12, 16, 12, 24, 'And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks according to the commandment of David the man of God, ward over against ward.'),
(3, 16, 12, 24, 'And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and give thanks, according to the commandment of David the man of God, watch next to watch.'),
(8, 16, 12, 24, 'And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and give thanks, according to the commandment of David the man of God, ward against ward.'),
(9, 16, 12, 24, 'And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and give thanks, according to the commandment of David the man of God, ward against ward.'),
(6, 16, 12, 24, 'And the chief Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise [and] to give thanks, according to the commandment of David the man of God, ward over against ward.'),
(14, 16, 12, 24, 'and heads of the Levites: Hashabiah, Sherebiah, and Jeshua son of Kadmiel, and their brethren, are over-against them, to give praise, to give thanks, by command of David the man of God, charge over-against charge.'),
(11, 16, 12, 24, 'And the heads of the Levites: Hashabiah, Sherebiah, and Joshua son of Kadmiel, and their brethren over against them, to praise, to confess in the command of David the man of God watching over against watching.'),
(13, 16, 12, 24, 'The chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers over against them, to praise and give thanks, according to the commandment of David the man of God, watch next to watch.'),
(10, 16, 12, 24, 'The chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers over against them, to praise and give thanks, according to the commandment of David the man of God, watch next to watch.'),
(1, 16, 12, 24, 'The leaders of the Levites were Hashabiah, Sherebiah, and Jeshua son of Kadmiel, along with their associates, who stood across from them to give praise and thanksgiving as one section alternated with the other, as prescribed by David the man of God.'),
(5, 16, 12, 24, 'Now the leaders of the Levites were Hashabiah, Sherebiah, and Jeshua, the son of Kadmiel, and their brothers, in their turns, so that they would praise and confess, according to the precept of David, the man of God. And they served equally and in order.'),
(7, 16, 12, 24, 'Now the chief of the Levites were Hasebia, Serebia, and Josue the son of Cedmihel: and their brethren by their courses, to praise and to give thanks ac- cording to the commandment of David the man of God, and to wait equally in order.'),
(4, 16, 12, 25, 'Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the thresholds of the gates.'),
(12, 16, 12, 25, 'Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the threshholds of the gates.'),
(3, 16, 12, 25, 'Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the watch at the store-houses of the gates.'),
(8, 16, 12, 25, 'Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the storehouses of the gates.'),
(9, 16, 12, 25, 'Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the store-houses of the gates.'),
(6, 16, 12, 25, 'Mattaniah and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were doorkeepers keeping the ward at the storehouses of the gates.'),
(14, 16, 12, 25, 'Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, are gatekeepers, keeping charge in the gatherings of the gates.'),
(11, 16, 12, 25, 'Mattaniah and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, watching the gates the watch of the stores of the gates.'),
(13, 16, 12, 25, 'Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the watch at the storehouses of the gates.'),
(10, 16, 12, 25, 'Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were gatekeepers keeping the watch at the storehouses of the gates.'),
(1, 16, 12, 25, 'Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers who guarded the storerooms at the gates.'),
(5, 16, 12, 25, 'Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were keepers of the gates and of the vestibules before the gates.'),
(7, 16, 12, 25, 'Mathania, and Becbecia, Obedia, and Mosollam, Telmon, Accub, were keepers of the gates and of the entrances before the gates.'),
(4, 16, 12, 26, 'These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.'),
(12, 16, 12, 26, 'These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.'),
(3, 16, 12, 26, 'These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest the scribe.'),
(8, 16, 12, 26, 'These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest the scribe.'),
(9, 16, 12, 26, 'These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest the scribe.'),
(6, 16, 12, 26, 'These were in the days of Joiakim the son of Jeshua the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.'),
(14, 16, 12, 26, 'These are in the days of Joiakim son of Jeshua, son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.'),
(11, 16, 12, 26, 'These were in the days of Joiakim son of Joshua, son of Jozadak, and in the days of Nehemiah the prefect, and, of Ezra the priest, the scribe.'),
(13, 16, 12, 26, 'These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest the scribe.'),
(10, 16, 12, 26, 'These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest the scribe.'),
(1, 16, 12, 26, 'They served in the days of Joiakim son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor and Ezra the priest and scribe.'),
(5, 16, 12, 26, 'These were in the days of Joiakim, the son of Jeshua, the son of Jozadak, and in the days of Nehemiah, the governor, and of Ezra, the priest and scribe.'),
(7, 16, 12, 26, 'These were in the days of Joacim the son of Josue, the son of Josedec, and in the days of Nehemias the governor, and of Esdras the priest and scribe.'),
(4, 16, 12, 27, 'And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.'),
(12, 16, 12, 27, 'And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.'),
(3, 16, 12, 27, 'And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.'),
(8, 16, 12, 27, 'And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication, with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.'),
(9, 16, 12, 27, 'And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.'),
(6, 16, 12, 27, 'And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to hold the dedication with gladness, both with thanksgivings, and with singing, [with] cymbals, lutes and harps.'),
(14, 16, 12, 27, 'And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them in to Jerusalem, to make the dedication even with gladness, and with thanksgivings, and with singing, with cymbals, psalteries, and with harps;'),
(11, 16, 12, 27, 'And in the consecration of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem to do the consecration and gladness, and with praises and with song of cymbals, lyres, and with harps.'),
(13, 16, 12, 27, 'At the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with giving thanks, and with singing, with cymbals, stringed instruments, and with harps.'),
(10, 16, 12, 27, 'At the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with giving thanks, and with singing, with cymbals, stringed instruments, and with harps.'),
(1, 16, 12, 27, 'At the dedication of the wall of Jerusalem, the Levites were sought out from all their homes and brought to Jerusalem to celebrate the joyous dedication with thanksgiving and singing, accompanied by cymbals, harps, and lyres.'),
(5, 16, 12, 27, 'Now at the dedication of the wall of Jerusalem, they sought the Levites from all their places, so that they might bring them to Jerusalem, and so that they might keep the dedication, and rejoice with thanksgiving, and with singing, and with cymbals, psalteries, and lyres.'),
(7, 16, 12, 27, 'And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, and to keep the dedication, and to rejoice with thanksgiving, and with singing, and with cymbals, and psalteries and harps.'),
(4, 16, 12, 28, 'And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of Netophathi;'),
(12, 16, 12, 28, 'And the sons of the singers assembled, both out of the plain country around Jerusalem, and from the villages of Netophathi;'),
(3, 16, 12, 28, 'And the sons of the singers gathered themselves together, both out of the plain round about Jerusalem, and from the villages of the Netophathites;'),
(8, 16, 12, 28, 'And the sons of the singers gathered themselves together, both out of the plain round about Jerusalem, and from the villages of the Netophathites;'),
(9, 16, 12, 28, 'And the sons of the singers gathered themselves together, both out of the Plain round about Jerusalem, and from the villages of the Netophathites;'),
(6, 16, 12, 28, 'And the children of the singers were assembled, both from the plain [of Jordan] round about Jerusalem, and from the villages of the Netophathites,'),
(14, 16, 12, 28, 'and sons of the singers are gathered together even from the circuit round about Jerusalem, and from the villages of Netophathi,'),
(11, 16, 12, 28, 'And the sons of those singing will gather together, and from the circuit round about Jerusalem, and from the villages of Netophathi;'),
(13, 16, 12, 28, 'The sons of the singers gathered themselves together, both out of the plain around Jerusalem, and from the villages of the Netophathites;'),
(10, 16, 12, 28, 'The sons of the singers gathered themselves together, both out of the plain around Jerusalem, and from the villages of the Netophathites;'),
(1, 16, 12, 28, 'The singers were also assembled from the region around Jerusalem, from the villages of the Netophathites,'),
(5, 16, 12, 28, 'Now the sons of the singing men were gathered from the plains surrounding Jerusalem, and from the villages of Netophati,'),
(7, 16, 12, 28, 'And the sons of the singing men were gathered together out of the plain country about Jerusalem, and out of the villages of Nethuphati,'),
(4, 16, 12, 29, 'Also from the house of Gilgal, and out of the fields of Geba and Azmaveth: for the singers had built them villages round about Jerusalem.'),
(12, 16, 12, 29, 'Also from the house of Gilgal, and from the fields of Geba and Azmaveth: for the singers had built them villages around Jerusalem.'),
(3, 16, 12, 29, 'also from Beth-gilgal, and out of the fields of Geba and Azmaveth: for the singers had builded them villages round about Jerusalem.'),
(8, 16, 12, 29, 'also from Beth-gilgal, and out of the fields of Geba and Azmaveth: for the singers had builded them villages round about Jerusalem.'),
(9, 16, 12, 29, 'also from Beth-gilgal, and out of the fields of Geba and Azmaveth; for the singers had builded them villages round about Jerusalem.'),
(6, 16, 12, 29, 'also from Beth-Gilgal, and out of the fields of Geba and Azmaveth; for the singers had built themselves hamlets round about Jerusalem.'),
(14, 16, 12, 29, 'and from the house of Gilgal, and from fields of Geba and Azmaveth, for villages have the singers built for themselves round about Jerusalem;'),
(11, 16, 12, 29, 'And from the house of Gilgal and from the fields of Geba and Azmaveth: for those singing built for themselves villages round about Jerusalem.'),
(13, 16, 12, 29, 'also from Beth Gilgal, and out of the fields of Geba and Azmaveth: for the singers had built them villages around Jerusalem.'),
(10, 16, 12, 29, 'also from Beth Gilgal, and out of the fields of Geba and Azmaveth: for the singers had built them villages around Jerusalem.'),
(1, 16, 12, 29, 'from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem.'),
(5, 16, 12, 29, 'and from the house of Gilgal, and from the regions of Geba and Azmaveth. For the singing men had built villages for themselves around Jerusalem.'),
(7, 16, 12, 29, 'And from the house of Galgal, and from the countries of Geba and Azmaveth: for the singing men had built themselves villages round about Jerusalem.'),
(4, 16, 12, 30, 'And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.'),
(12, 16, 12, 30, 'And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.'),
(3, 16, 12, 30, 'And the priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.'),
(8, 16, 12, 30, 'And the priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.'),
(9, 16, 12, 30, 'And the priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.'),
(6, 16, 12, 30, 'And the priests and the Levites purified themselves; and they purified the people, and the gates and the wall.'),
(14, 16, 12, 30, 'and the priests and the Levites are cleansed, and they cleanse the people, and the gates, and the wall.'),
(11, 16, 12, 30, 'And the priests and the Levites will be purified, and they will purify the people and the gates and the wall.'),
(13, 16, 12, 30, 'The priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.'),
(10, 16, 12, 30, 'The priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.'),
(1, 16, 12, 30, 'After the priests and Levites had purified themselves, they purified the people, the gates, and the wall.'),
(5, 16, 12, 30, 'And the priests and the Levites were cleansed, and they cleansed the people, and the gates, and the wall.'),
(7, 16, 12, 30, 'And the priests and the Levites purified, and they purified the people, and the gates, and the wall.'),
(4, 16, 12, 31, 'Then I brought up the princes of Judah on the wall, and appointed two great companies of them that gave thanks, whereof one went on the right hand on the wall toward the dung gate:'),
(12, 16, 12, 31, 'Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, of which one went on the right hand upon the wall towards the dung-gate:'),
(3, 16, 12, 31, 'Then I brought up the princes of Judah upon the wall, and appointed two great companies that gave thanks and went in procession; whereof one went on the right hand upon the wall toward the dung gate:'),
(8, 16, 12, 31, 'Then I brought up the princes of Judah upon the wall, and appointed two great companies that gave thanks and went in procession; whereof one went on the right hand upon the wall toward the dung gate:'),
(9, 16, 12, 31, 'Then I brought up the princes of Judah upon the wall, and appointed two great companies that gave thanks and went in procession: on the right hand upon the wall toward the dung gate;'),
(6, 16, 12, 31, 'And I brought up the princes of Judah upon the wall, and appointed two great choirs and processions, on the right hand upon the wall towards the dung-gate.'),
(14, 16, 12, 31, 'And I bring up the heads of Judah upon the wall, and appoint two great thanksgiving companies and processions. At the right, on the wall, to the dung-gate;'),
(11, 16, 12, 31, 'And I shall bring up the chiefs of Judah from above the wall, and I shall cause to stand two great choirs, and to go about to the right hand above to the wall to the gate of the dung-hill:'),
(13, 16, 12, 31, 'Then I brought up the princes of Judah on the wall, and appointed two great companies who gave thanks and went in procession. One went on the right hand on the wall toward the dung gate;'),
(10, 16, 12, 31, 'Then I brought up the leaders of Judah onto the wall, and appointed two great companies who gave thanks and went in procession. One went on the right hand on the wall toward the Dung Gate;'),
(1, 16, 12, 31, 'Then I brought the leaders of Judah up on the wall, and I appointed two great thanksgiving choirs. One was to proceed along the top of the wall to the right, toward the Dung Gate.'),
(5, 16, 12, 31, 'Then I caused the leaders of Judah to ascend the wall, and I appointed two great choirs to give praise. And they went to the right upon the wall, toward the dung gate.'),
(7, 16, 12, 31, 'And I made the princes of Juda go up upon the wall, and I appointed two great choirs to give praise. And they went on the right hand upon the wall toward the dunghill gate.'),
(4, 16, 12, 32, 'And after them went Hoshaiah, and half of the princes of Judah,'),
(12, 16, 12, 32, 'And after them went Hoshaiah, and half of the princes of Judah,'),
(3, 16, 12, 32, 'and after them went Hoshaiah, and half of the princes of Judah,'),
(8, 16, 12, 32, 'and after them went Hoshaiah, and half of the princes of Judah,'),
(9, 16, 12, 32, 'and after them went Hoshaiah, and half of the princes of Judah;'),
(6, 16, 12, 32, 'And after them went Hoshaiah, and half of the princes of Judah,'),
(14, 16, 12, 32, 'and after them goeth Hoshaiah, and half of the heads of Judah,'),
(11, 16, 12, 32, 'And Hoshaiah went after them, and half the chiefs of Judah,'),
(13, 16, 12, 32, 'and after them went Hoshaiah, and half of the princes of Judah,'),
(10, 16, 12, 32, 'and after them went Hoshaiah, and half of the leaders of Judah,'),
(1, 16, 12, 32, 'Hoshaiah and half the leaders of Judah followed,'),
(5, 16, 12, 32, 'And after them went Hoshaiah, and one half part of the leadership of Judah,'),
(7, 16, 12, 32, 'And after them went Osaias, and half of the princes of Juda,'),
(4, 16, 12, 33, 'And Azariah, Ezra, and Meshullam,'),
(12, 16, 12, 33, 'And Azariah, Ezra, and Meshullam,'),
(3, 16, 12, 33, 'and Azariah, Ezra, and Meshullam,'),
(8, 16, 12, 33, 'and Azariah, Ezra, and Meshullam,'),
(9, 16, 12, 33, 'and Azariah, Ezra, and Meshullam,'),
(6, 16, 12, 33, 'and Azariah, Ezra, and Meshullam,'),
(14, 16, 12, 33, 'and Azariah, Ezra, and Meshullam,'),
(11, 16, 12, 33, 'And Azariah, Ezra, and Meshullam,'),
(13, 16, 12, 33, 'and Azariah, Ezra, and Meshullam,'),
(10, 16, 12, 33, 'and Azariah, Ezra, and Meshullam,'),
(1, 16, 12, 33, 'along with Azariah, Ezra, Meshullam,'),
(5, 16, 12, 33, 'and Azariah, Ezra, and Meshullam,'),
(7, 16, 12, 33, 'And Azarias, Esdras, and Mosollam,'),
(4, 16, 12, 34, 'Judah, and Benjamin, and Shemaiah, and Jeremiah,'),
(12, 16, 12, 34, 'Judah, and Benjamin, and Shemaiah, and Jeremiah,'),
(3, 16, 12, 34, 'Judah, and Benjamin, and Shemaiah, and Jeremiah,'),
(8, 16, 12, 34, 'Judah, and Benjamin, and Shemaiah, and Jeremiah,'),
(9, 16, 12, 34, 'Judah, and Benjamin, and Shemaiah, and Jeremiah;'),
(6, 16, 12, 34, 'Judah and Benjamin, and Shemaiah, and Jeremiah,'),
(14, 16, 12, 34, 'Judah, and Benjamin, and Shemaiah, and Jeremiah;'),
(11, 16, 12, 34, 'Judah and Benjamin, and Shemaiah and Jeremiah,'),
(13, 16, 12, 34, 'Judah, and Benjamin, and Shemaiah, and Jeremiah,'),
(10, 16, 12, 34, 'Judah, and Benjamin, and Shemaiah, and Jeremiah,'),
(1, 16, 12, 34, 'Judah, Benjamin, Shemaiah, Jeremiah,'),
(5, 16, 12, 34, 'Judah, and Benjamin, and Shemaiah, and Jeremiah.'),
(7, 16, 12, 34, 'Judas, and Benjamin, and Semeia, and Jeremias.'),
(4, 16, 12, 35, 'And certain of the priests’ sons with trumpets; namely, Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph:'),
(12, 16, 12, 35, 'And certain of the priests’ sons with trumpets; namely, Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph:'),
(3, 16, 12, 35, 'and certain of the priests’ sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph;'),
(8, 16, 12, 35, 'and certain of the priests’ sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph;'),
(9, 16, 12, 35, 'and certain of the priests’ sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph;'),
(6, 16, 12, 35, 'and [certain] of the priests’ sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph;'),
(14, 16, 12, 35, 'and of the sons of the priests with trumpets, Zechariah son of Jonathan, son of Shemaiah, son of Mattaniah, son of Michaiah, son of Zaccur, son of Asaph,'),
(11, 16, 12, 35, 'And from the sons of the priests with trumpets: Zechariah son of Jonathan, son of Shemaiah the son of Mattaniah, son of Michaiah, son of Zaccur, son of Asaph:'),
(13, 16, 12, 35, 'and certain of the priests’ sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph;'),
(10, 16, 12, 35, 'and certain of the priests’ sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph;'),
(1, 16, 12, 35, 'and some of the priests with trumpets, and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph,'),
(5, 16, 12, 35, 'And some of the sons of the priests went forth with trumpets: Zachariah, the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph.'),
(7, 16, 12, 35, 'And of the sons of the priests with trumpets, Zacharias the son of Jonathan. the son of Semeia, the son of Mathania; the son of Michaia, the son of Zechur, the son of Asaph,'),
(4, 16, 12, 36, 'And his brothers, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.'),
(12, 16, 12, 36, 'And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.'),
(3, 16, 12, 36, 'and his brethren, Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, Hanani, with the musical instruments of David the man of God; and Ezra the scribe was before them.'),
(8, 16, 12, 36, 'and his brethren, Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, Hanani, with the musical instruments of David the man of God; and Ezra the scribe was before them:'),
(9, 16, 12, 36, 'and his brethren, Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, Hanani, with the musical instruments of David the man of God; and Ezra the scribe was before them;'),
(6, 16, 12, 36, 'and his brethren, Shemaiah, and Azareel, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God; and Ezra the scribe before them.'),
(14, 16, 12, 36, 'and his brethren Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with instruments of song of David the man of God, and Ezra the scribe is before them;'),
(11, 16, 12, 36, 'And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nathaneel, and Judah, Hanani, with instruments of song of David the man of God, and Ezra the scribe before them.'),
(13, 16, 12, 36, 'and his brothers, Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, Hanani, with the musical instruments of David the man of God; and Ezra the scribe was before them.'),
(10, 16, 12, 36, 'and his brothers, Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, Hanani, with the musical instruments of David the man of God; and Ezra the scribe was before them.'),
(1, 16, 12, 36, 'and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani—with the musical instruments prescribed by David the man of God. Ezra the scribe led the procession.'),
(5, 16, 12, 36, 'And his brothers, Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, and Hanani, went forth with the canticles of David, the man of God. And Ezra, the scribe, was before them at the fountain gate.'),
(7, 16, 12, 36, 'And his brethren Semeia, and Azareel Malalai, Galalai, Maai, Nathanael, and Judas, and Hanani, with the musical instruments of David the man of God: and Esdras the scribe before them at the fountain gate.'),
(4, 16, 12, 37, 'And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even to the water gate eastward.'),
(12, 16, 12, 37, 'And at the fountain-gate, which was over against them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even to the water-gate eastward.'),
(3, 16, 12, 37, 'And by the fountain gate, and straight before them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even unto the water gate eastward.'),
(8, 16, 12, 37, 'And by the fountain gate, and straight before them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.'),
(9, 16, 12, 37, 'and by the fountain gate, and straight before them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.'),
(6, 16, 12, 37, 'And at the fountain-gate, and over against them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even to the water-gate eastward.'),
(14, 16, 12, 37, 'and by the gate of the fountain and over-against them, they have gone up by the steps of the city of David, at the going up of the wall beyond the house of David, and unto the water-gate eastward.'),
(11, 16, 12, 37, 'And at the gate of the fountain, and before them, they went up upon the steps of the city of David in the going up to the wall from above to the house: of David, and even to the gate of waters of the sunrising.'),
(13, 16, 12, 37, 'By the spring gate, and straight before them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even to the water gate eastward.'),
(10, 16, 12, 37, 'By the Fountain Gate, and straight before them, they went up by the stairs of the City of David, at the ascent of the wall, above the house of David, even to the Water Gate eastward.'),
(1, 16, 12, 37, 'At the Fountain Gate they went directly up the steps of the City of David on the ascent to the wall and passed above the house of David to the Water Gate on the east.'),
(5, 16, 12, 37, 'And opposite them, they ascended by the steps of the city of David, at the ascent of the wall above the house of David, and as far as the water gate to the east.'),
(7, 16, 12, 37, 'And they went up over against them by the stairs of the city of David, at the going up of the wall of the house of David, and to the water gate eastward:'),
(4, 16, 12, 38, 'And the other company of them that gave thanks went over against them, and I after them, and the half of the people on the wall, from beyond the tower of the furnaces even to the broad wall;'),
(12, 16, 12, 38, 'And the other company of them that gave thanks went over against them, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even to the broad wall;'),
(3, 16, 12, 38, 'And the other company of them that gave thanks went to meet them, and I after them, with the half of the people, upon the wall, above the tower of the furnaces, even unto the broad wall,'),
(8, 16, 12, 38, 'And the other company of them that gave thanks went to meet them, and I after them, with the half of the people, upon the wall, above the tower of the furnaces, even unto the broad wall;'),
(9, 16, 12, 38, 'And the other company of them that gave thanks went to meet them, and I after them, with the half of the people, upon the wall, above the tower of the furnaces, even unto the broad wall;'),
(6, 16, 12, 38, 'And the second choir went in the opposite direction upon the wall, and I after them, and the half of the people, from beyond the tower of the furnaces even to the broad wall;'),
(14, 16, 12, 38, 'And the second thanksgiving company that is going over-against, and I after it, and half of the people on the wall from beyond the tower of the furnaces and unto the broad wall,'),
(11, 16, 12, 38, 'And the second praised going about to the front, and I after it, and, half the people above to the wall, above to the tower of the furnaces and even to the broad wall;'),
(13, 16, 12, 38, 'The other company of those who gave thanks went to meet them, and I after them, with the half of the people, on the wall, above the tower of the furnaces, even to the broad wall,'),
(10, 16, 12, 38, 'The other company of those who gave thanks went to meet them, and I after them, with the half of the people, on the wall, above the Tower of the Ovens, even to the Broad Wall,'),
(1, 16, 12, 38, 'The second thanksgiving choir proceeded to the left, and I followed it with half the people along the top of the wall, past the Tower of the Ovens to the Broad Wall,'),
(5, 16, 12, 38, 'And the second choir of those who gave thanks went forth on the opposite side, and I went after them, and one half part of the people were upon the wall, and upon the tower of the furnaces, as far as the widest wall,'),
(7, 16, 12, 38, 'And the second choir of them that gave thanks went on the opposite side, and I after them, and the half of the people upon the wall, and upon the tower of the furnaces, even to the broad wall,'),
(4, 16, 12, 39, 'And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even to the sheep gate: and they stood still in the prison gate.'),
(12, 16, 12, 39, 'And from above the gate of Ephraim, and above the old gate, and above the fish-gate, and the tower of Hananeel, and the tower of Meah, even to the sheep-gate: and they stood still in the prison-gate.'),
(3, 16, 12, 39, 'and above the gate of Ephraim, and by the old gate, and by the fish gate, and the tower of Hananel, and the tower of Hammeah, even unto the sheep gate: and they stood still in the gate of the guard.'),
(8, 16, 12, 39, 'and above the gate of Ephraim, and by the old gate, and by the fish gate, and the tower of Hananel, and the tower of Hammeah, even unto the sheep gate: and they stood still in the gate of the guard.'),
(9, 16, 12, 39, 'and above the gate of Ephraim, and by the gate of the old city and by the fish gate, and the tower of Hananel, and the tower of Hammeah, even unto the sheep gate; and they stood still in the gate of the guard.'),
(6, 16, 12, 39, 'and from above the gate of Ephraim, and above the gate of the old [wall], and above the fish-gate, and the tower of Hananeel, and the tower of Meah, even to the sheep-gate; and they stood still in the prison-gate.'),
(14, 16, 12, 39, 'and from beyond the gate of Ephraim, and by the old-gate, and by the fish-gate, and the tower of Hananeel, and the tower of Meah, and unto the sheep-gate—and they have stood at the prison-gate.'),
(11, 16, 12, 39, 'And from above to the gate of Ephraim, and over the old gate, and over the gate of fishes, and the tower of Hananeel, and the tower of Meah, and even to the sheep gate: and, they stood in the gate of the prison.'),
(13, 16, 12, 39, 'and above the gate of Ephraim, and by the old gate, and by the fish gate, and the tower of Hananel, and the tower of Hammeah, even to the sheep gate: and they stood still in the gate of the guard.'),
(10, 16, 12, 39, 'and above the Ephraim Gate, and by the Jeshanah Gate, and by the Fish Gate, and the Tower of Hananel, and the Tower of the Hundred, and as far as the Sheep Gate. And they stood still in the Gate of the Guard.'),
(1, 16, 12, 39, 'over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, as far as the Sheep Gate. And they stopped at the Gate of the Guard.'),
(5, 16, 12, 39, 'and above the gate of Ephraim, and above the ancient gate, and above the fish gate, and the tower of Hananel, and the tower of Hamath, and as far as the flock gate. And they stood still at the watch gate.'),
(7, 16, 12, 39, 'And above the gate of Ephraim, and above the old gate, and above the fish gate and the tower of Hananeel, and the tower of Emath, and even to the flock gate: and they stood still in the watch gate.'),
(4, 16, 12, 40, 'So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me:'),
(12, 16, 12, 40, 'So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me:'),
(3, 16, 12, 40, 'So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me;'),
(8, 16, 12, 40, 'So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me:'),
(9, 16, 12, 40, 'So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me;'),
(6, 16, 12, 40, 'And both choirs stood in the house of God, and I, and the half of the rulers with me;'),
(14, 16, 12, 40, 'And the two thanksgiving companies stand in the house of God, and I and half of the prefects with me,'),
(11, 16, 12, 40, 'And the two choirs will stand in the house of God, and I, and half of the prefects with me:'),
(13, 16, 12, 40, 'So stood the two companies of those who gave thanks in the house of God, and I, and the half of the rulers with me;'),
(10, 16, 12, 40, 'So stood the two companies of those who gave thanks in God’s house, and I, and the half of the rulers with me;'),
(1, 16, 12, 40, 'The two thanksgiving choirs then stood in the house of God, as did I, along with the half of the officials accompanying me,'),
(5, 16, 12, 40, 'And the two choirs of those who gave praise stood still at the house of God, with myself and one half part of the magistrates who were with me.'),
(7, 16, 12, 40, 'And the two choirs of them that gave praise stood still at the house of God, and I and the half of the magistrates with me.'),
(4, 16, 12, 41, 'And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets;'),
(12, 16, 12, 41, 'And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets;'),
(3, 16, 12, 41, 'and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets;'),
(8, 16, 12, 41, 'and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets;'),
(9, 16, 12, 41, 'and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets;'),
(6, 16, 12, 41, 'and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, Hananiah, with trumpets;'),
(14, 16, 12, 41, 'and the priests, Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, Hananiah, with trumpets,'),
(11, 16, 12, 41, 'And the priests: Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, Hananiah, with trumpets;'),
(13, 16, 12, 41, 'and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets;'),
(10, 16, 12, 41, 'and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets;'),
(1, 16, 12, 41, 'as well as the priests with their trumpets—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah—'),
(5, 16, 12, 41, 'And the priests, Eliakim, Maaseiah, Mijamin, Micaiah, Elioenai, Zechariah, Hananiah, went forth with trumpets,'),
(7, 16, 12, 41, 'And the priests, Eliachim, Maasia, Miamin, Michea, Elioenai, Zacharia, Hanania with trumpets,'),
(4, 16, 12, 42, 'And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer.'),
(12, 16, 12, 42, 'And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer.'),
(3, 16, 12, 42, 'and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer.'),
(8, 16, 12, 42, 'and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer.'),
(9, 16, 12, 42, 'and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer.'),
(6, 16, 12, 42, 'and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud; and Jizrahiah was their overseer.'),
(14, 16, 12, 42, 'and Masseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer, and the singers sound, and Jezrahiah the inspector;'),
(11, 16, 12, 42, 'And Maaseiah and Eleazar and Uzzi and Jehonathan and Malchijah and Elam and Ezer and those singing will cause to hear, and Jezrahiah, reviewing.'),
(13, 16, 12, 42, 'and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. The singers sang loud, with Jezrahiah their overseer.'),
(10, 16, 12, 42, 'and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. The singers sang loud, with Jezrahiah their overseer.'),
(1, 16, 12, 42, 'and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. Then the choirs sang out under the direction of Jezrahiah.'),
(5, 16, 12, 42, 'with Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers were singing clearly, and Jezrahiah was their foremost leader.'),
(7, 16, 12, 42, 'And Maasia, and Semeia, and Eleazar, and Azzi, and Johanan, and Melchia, and Elam, and Ezer. And the singers sung loud, and Jezraia was their overseer:'),
(4, 16, 12, 43, 'Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.'),
(12, 16, 12, 43, 'Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.'),
(3, 16, 12, 43, 'And they offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.'),
(8, 16, 12, 43, 'And they offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.'),
(9, 16, 12, 43, 'And they offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced; so that the joy of Jerusalem was heard even afar off.'),
(6, 16, 12, 43, 'And that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy; and also the women and the children rejoiced. And the joy of Jerusalem was heard even afar off.'),
(14, 16, 12, 43, 'and they sacrifice on that day great sacrifices and rejoice, for God hath made them rejoice with great joy, and also, the women and the children have rejoiced, and the joy of Jerusalem is heard—unto a distance.'),
(11, 16, 12, 43, 'And they will sacrifice in that day great sacrifices, and they will rejoice, for God caused them to rejoice with great gladness: and also the women and the children, rejoiced, and the gladness of Jerusalem will be heard even to far off.'),
(13, 16, 12, 43, 'They offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.'),
(10, 16, 12, 43, 'They offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.'),
(1, 16, 12, 43, 'On that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced, so that the joy of Jerusalem was heard from afar.'),
(5, 16, 12, 43, 'And on that day, they immolated great sacrifices, and they rejoiced. For God had caused them to rejoice with great joy. And their wives and children also were glad. And the rejoicing of Jerusalem was heard from far away.'),
(7, 16, 12, 43, 'And they sacrificed on that day great sacrifices, and they rejoiced: for God had made them joyful with great joy: their wives also and their children rejoiced, and the joy of Jerusalem was heard afar off.'),
(4, 16, 12, 44, 'And at that time were some appointed over the chambers for the treasures, for the offerings, for the first fruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.'),
(12, 16, 12, 44, 'And at that time were some appointed over the chambers for the treasures, for the offerings, for the first-fruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.'),
(3, 16, 12, 44, 'And on that day were men appointed over the chambers for the treasures, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.'),
(8, 16, 12, 44, 'And on that day were men appointed over the chambers for the treasures, for the heave offerings, for the firstfruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.'),
(9, 16, 12, 44, 'And on that day were men appointed over the chambers for the treasures, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites; for Judah rejoiced for the priests and for the Levites that took their stations.'),
(6, 16, 12, 44, 'And at that time men were appointed over the chambers of the treasures for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, out of the fields of the cities, the portions assigned by the law for the priests and the Levites; for Judah rejoiced over the priests, and over the Levites that waited.'),
(14, 16, 12, 44, 'And certain are appointed on that day over the chambers for treasures, for heave-offerings, for first-fruits, and for tithes, to gather into them out of the fields of the cities the portions of the law for priests, and for Levites, for the joy of Judah is over the priests, and over the Levites, who are standing up.'),
(11, 16, 12, 44, 'And in that day they will appoint men over the cells to the treasures for the oblations for the first-fruits and for the tenths to collect into them to the fields of the cities the portions of the law to the priests and to the Levites: for the gladness of Judah over the priests and over the Levites standing.'),
(13, 16, 12, 44, 'On that day were men appointed over the rooms for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites who waited.'),
(10, 16, 12, 44, 'On that day men were appointed over the storerooms, for the contributions, the first fruits, and the tithes, to gather into them from the fields of the cities the portions appointed by the law for the priests and Levites, for Judah rejoiced over the priests and the Levites who ministered.'),
(1, 16, 12, 44, 'And on that same day men were appointed over the rooms that housed the supplies, contributions, firstfruits, and tithes. The portions specified by the Law for the priests and Levites were gathered into these storerooms from the fields of the villages, because Judah rejoiced over the priests and Levites who were serving.'),
(5, 16, 12, 44, 'On that day also, they enrolled men over the storehouses of the treasury, for the libations, and for the first-fruits, and for the tithes, so that the leaders of the city might bring these in, by them, with proper thanksgiving, for the priests and the Levites. For Judah was rejoicing in the priests and the Levites who were assisting.'),
(7, 16, 12, 44, 'They appointed also in that day men over the storehouses of the treasure, for the libations, and for the firstfruits, and for the tithes, that the rulers of the city might bring them in by them in honour of thanksgiving, for the priests and Levites: for Juda was joyful in the priests and Levites that assisted.'),
(4, 16, 12, 45, 'And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandment of David, and of Solomon his son.'),
(12, 16, 12, 45, 'And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandment of David, and of Solomon his son.'),
(3, 16, 12, 45, 'And they kept the charge of their God, and the charge of the purification, and so did the singers and the porters, according to the commandment of David, and of Solomon his son.'),
(8, 16, 12, 45, 'And they kept the ward of their God, and the ward of the purification, and so did the singers and the porters, according to the commandment of David, and of Solomon his son.'),
(9, 16, 12, 45, 'And they kept the ward of their God, and the ward of the purification, and so did the singers and the porters, according to the commandment of David, and of Solomon his son.'),
(6, 16, 12, 45, 'And, with the singers and the doorkeepers, they kept the ward of their God, and the ward of the purification, according to the commandment of David [and] of Solomon his son.'),
(14, 16, 12, 45, 'And the singers and the gatekeepers keep the charge of their God, even the charge of the cleansing—according to the command of David and Solomon his son,'),
(11, 16, 12, 45, 'And they will watch the watches of their God, and the watches of the purification, and those singing, and the gate-keepers, according to the command of David, and of Solomon his son.'),
(13, 16, 12, 45, 'They performed the duty of their God, and the duty of the purification, and so did the singers and the porters, according to the commandment of David, and of Solomon his son.'),
(10, 16, 12, 45, 'They performed the duty of their God, and the duty of the purification, and so did the singers and the gatekeepers, according to the commandment of David, and of Solomon his son.'),
(1, 16, 12, 45, 'They performed the service of their God and the service of purification, along with the singers and gatekeepers, as David and his son Solomon had prescribed.'),
(5, 16, 12, 45, 'And they kept the vigil of their God, and the vigil of expiation, with the singing men and the gatekeepers, in accord with the precept of David, and of Solomon, his son.'),
(7, 16, 12, 45, 'And they kept the watch of their God, and the observance of expiation, and the singing men, and the porters, according to the commandment of David, and of Solomon his son.'),
(4, 16, 12, 46, 'For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving to God.'),
(12, 16, 12, 46, 'For in the days of David, and Asaph of old there were chief of the singers, and songs of praise and thanksgiving to God.'),
(3, 16, 12, 46, 'For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving unto God.'),
(8, 16, 12, 46, 'For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving unto God.'),
(9, 16, 12, 46, 'For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.'),
(6, 16, 12, 46, 'For of old, in the days of David and Asaph, there were the chiefs of the singers, and songs of praise and thanksgivings to God.'),
(14, 16, 12, 46, 'for in the days of David and Asaph of old were heads of the singers, and a song of praise and thanksgiving to God.'),
(11, 16, 12, 46, 'For in the days of, David and Asaph from of old the head of those singing, and the song of praise and confessions to God.'),
(13, 16, 12, 46, 'For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving to God.'),
(10, 16, 12, 46, 'For long ago in the days of David and Asaph there were directors of the singers and songs of praise and thanksgiving to God.'),
(1, 16, 12, 46, 'For long ago, in the days of David and Asaph, there were directors for the singers and for the songs of praise and thanksgiving to God.'),
(5, 16, 12, 46, 'For in the days of David and Asaph, from the beginning, there were leaders appointed over the singers, to give praise in verses, and to confess to God.'),
(7, 16, 12, 46, 'For in the days of David and Asaph from the beginning there were chief singers appointed, to praise with canticles, and give thanks to God.'),
(4, 16, 12, 47, 'And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, every day his portion: and they sanctified holy things to the Levites; and the Levites sanctified them to the children of Aaron.'),
(12, 16, 12, 47, 'And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, every day his portion: and they sanctified holy things to the Levites; and the Levites sanctified them to the children of Aaron.'),
(3, 16, 12, 47, 'And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, as every day required: and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.'),
(8, 16, 12, 47, 'And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, as every day required: and they sanctified for the Levites; and the Levites sanctified for the sons of Aaron.'),
(9, 16, 12, 47, 'And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, as every day required; and they hallowed for the Levites; and the Levites hallowed for the sons of Aaron.'),
(6, 16, 12, 47, 'And all Israel, in the days of Zerubbabel and in the days of Nehemiah, gave the portions of the singers and the doorkeepers, every day what was needed, and they consecrated things for the Levites; and the Levites consecrated for the children of Aaron.'),
(14, 16, 12, 47, 'And all Israel in the days of Zerubbabel, and in the days of Nehemiah, are giving the portions of the singers, and of the gatekeepers, the matter of a day in its day, and are sanctifying to the Levites, and the Levites are sanctifying to the sons of Aaron.'),
(11, 16, 12, 47, 'And all Israel in the days of Zerubbabel, and in the days of Nehemiah giving, portions, of the singers and the gate-keepers, the word of a day in its day: and consecrating to the Levites; and the Levites consecrating to the sons of Aaron.'),
(13, 16, 12, 47, 'All Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, as every day required: and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.'),
(10, 16, 12, 47, 'All Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the gatekeepers, as every day required: and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.'),
(1, 16, 12, 47, 'So in the days of Zerubbabel and Nehemiah, all Israel contributed the daily portions for the singers and gatekeepers. They also set aside daily portions for the Levites, and the Levites set aside daily portions for the descendants of Aaron.'),
(5, 16, 12, 47, 'And all of Israel, in the days of Zerubbabel, and in the days of Nehemiah, gave portions to the singing men and to the gatekeepers, for each day, and they sanctified the Levites, and the Levites sanctified the sons of Aaron.'),
(7, 16, 12, 47, 'And all Israel, in the days of Zorobabel, and in the days of Nehemias gave portions to the singing men, and to the porters, day by day, and they sanctified the Levites, and the Levites sanctified the sons of Aaron.'),
(4, 16, 13, 1, 'On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;'),
(12, 16, 13, 1, 'On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever:'),
(3, 16, 13, 1, 'On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God for ever,'),
(8, 16, 13, 1, 'On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God for ever;'),
(9, 16, 13, 1, 'On that day they read in the book of Moses in the hearing of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God for ever;'),
(6, 16, 13, 1, 'On that day they read in the book of Moses in the audience of the people; and there was found written in it that the Ammonite and the Moabite should not come into the congregation of God for ever;'),
(14, 16, 13, 1, 'On that day there was read in the book of Moses, in the ears of the people, and it hath been found written in it that an Ammonite and Moabite doth not come into the assembly of God—unto the age,'),
(11, 16, 13, 1, 'In that day was read in the book of Moses in the ears of the people; and it was found written in it that there shall not come in an Ammonite and a Moabite to the convocation of God, even to forever;'),
(13, 16, 13, 1, 'On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God forever,'),
(10, 16, 13, 1, 'On that day they read in the scroll of Moses in the audience of the people; and in it was found written, that an Ammonite and a Moabite should not enter into the assembly of God forever,'),
(1, 16, 13, 1, 'At that time the Book of Moses was read aloud in the hearing of the people, and in it they found the passage stating that no Ammonite or Moabite should ever enter the assembly of God,'),
(5, 16, 13, 1, 'Now on that day, they read from the book of Moses in the hearing of the people. And in it, there was found written that the Ammonites and the Moabites must not enter the church of God, even for all time,'),
(7, 16, 13, 1, 'And on that day they read in the book of Moses in the hearing of the people: and therein was found written, that the Ammonites and the Moabites should not come in to the church of God for ever:'),
(4, 16, 13, 2, 'Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: however, our God turned the curse into a blessing.'),
(12, 16, 13, 2, 'Because they met not the children of Israel with bread and with water, but hired Baalam against them, that he should curse them: but our God turned the curse into a blessing.'),
(3, 16, 13, 2, 'because they met not the children of Israel with bread and with water, but hired Balaam against them, to curse them: howbeit our God turned the curse into a blessing.'),
(8, 16, 13, 2, 'because they met not the children of Israel with bread and with water, but hired Balaam against them, to curse them: howbeit our God turned the curse into a blessing.'),
(9, 16, 13, 2, 'because they met not the children of Israel with bread and with water, but hired Balaam against them, to curse them; howbeit our God turned the curse into a blessing.'),
(6, 16, 13, 2, 'because they had not met the children of Israel with bread and with water, and had hired Balaam against them, to curse them; but our God turned the curse into blessing.'),
(14, 16, 13, 2, 'because they have not come before the sons of Israel with bread and with water, and hire against them Balaam to revile them, and our God turneth the reviling into a blessing.'),
(11, 16, 13, 2, 'For they anticipated not the sons of Israel with bread and with water, and he will hire Balaam against him to curse him: and God will turn the curse to blessing.'),
(13, 16, 13, 2, 'because they didn’t meet the children of Israel with bread and with water, but hired Balaam against them, to curse them: however our God turned the curse into a blessing.'),
(10, 16, 13, 2, 'because they did not meet the children of Israel with bread and with water, but hired Balaam against them, to curse them: however our God turned the curse into a blessing.'),
(1, 16, 13, 2, 'because they had not met the Israelites with food and water, but had hired Balaam to call down a curse against them (although our God had turned the curse into a blessing).'),
(5, 16, 13, 2, 'because they did not meet the sons of Israel with bread and water, and they hired Balaam against them, to curse them. But our God turned the curse into a blessing.'),
(7, 16, 13, 2, 'Because they met not the children of Israel with bread and water: and they hired against them Balaam, to curse them, and our God turned the curse into blessing.'),
(4, 16, 13, 3, 'Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.'),
(12, 16, 13, 3, 'Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.'),
(3, 16, 13, 3, 'And it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.'),
(8, 16, 13, 3, 'And it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.'),
(9, 16, 13, 3, 'And it came to pass, when they had heard the law, that they separated from Israel all the alien mixture.'),
(6, 16, 13, 3, 'And it came to pass, when they heard the law, that they separated from Israel all the mixed multitude.'),
(14, 16, 13, 3, 'And it cometh to pass, at their hearing the law, that they separate all the mixed people from Israel.'),
(11, 16, 13, 3, 'And it will be in their hearing the law, and they will separate all the mixture from Israel.'),
(13, 16, 13, 3, 'It came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.'),
(10, 16, 13, 3, 'It came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.'),
(1, 16, 13, 3, 'As soon as the people heard this law, they excluded from Israel all of foreign descent.'),
(5, 16, 13, 3, 'Now it happened that, when they had heard the law, they separated every foreigner from Israel.'),
(7, 16, 13, 3, 'And it came to pass, when they had heard the law, that they separated every stranger from Israel.'),
(4, 16, 13, 4, 'And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied to Tobiah:'),
(12, 16, 13, 4, 'And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied to Tobiah:'),
(3, 16, 13, 4, 'Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied unto Tobiah,'),
(8, 16, 13, 4, 'Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied unto Tobiah,'),
(9, 16, 13, 4, 'Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied unto Tobiah,'),
(6, 16, 13, 4, 'And before this, Eliashib the priest, who had the oversight of the chambers of the house of our God, a kinsman of Tobijah,'),
(14, 16, 13, 4, 'And before this Eliashib the priest, appointed over chambers of the house of our God, is a relation of Tobiah,'),
(11, 16, 13, 4, 'And before this, Eliashib the priest being given over the cells of the house of our God, being near to Tobiah:'),
(13, 16, 13, 4, 'Now before this, Eliashib the priest, who was appointed over the rooms of the house of our God, being allied to Tobiah,'),
(10, 16, 13, 4, 'Now before this, Eliashib the priest, who was appointed over the rooms of the house of our God, being allied to Tobiah,'),
(1, 16, 13, 4, 'Now before this, Eliashib the priest, a relative of Tobiah, had been put in charge of the storerooms of the house of our God'),
(5, 16, 13, 4, 'And Eliashib, the priest, was over this task; he had been given charge of the treasury of the house of our God, and he was a close relative of Tobiah.'),
(7, 16, 13, 4, 'And over this thing was Eliasib the priest, who was set over the treasury of the house of our God, and was near akin to Tobias.'),
(4, 16, 13, 5, 'And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.'),
(12, 16, 13, 5, 'And he had prepared for him a great chamber, where formerly they laid the meat-offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.'),
(3, 16, 13, 5, 'had prepared for him a great chamber, where aforetime they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests.'),
(8, 16, 13, 5, 'had prepared for him a great chamber, where aforetime they laid the meal offerings, the frankincense, and the vessels, and the tithes of the corn, the wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave offerings for the priests.'),
(9, 16, 13, 5, 'had prepared for him a great chamber, where aforetime they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the corn, the wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests.'),
(6, 16, 13, 5, 'had prepared for him a great chamber, where formerly they laid the oblations, the frankincense, and the vessels, and the tithes of the corn, the new wine and the oil, which was commanded for the Levites and the singers and the doorkeepers, and the heave-offerings of the priests.'),
(14, 16, 13, 5, 'and he maketh for him a great chamber, and there they were formerly putting the present, the frankincense, and the vessels, and the tithe of the corn, the new wine, and the oil—the commanded thing of the Levites, and the singers, and the gatekeepers—and the heave-offering of the priests.'),
(11, 16, 13, 5, 'And he will make for him a great cell, and there before them were given the gifts, the frankincense and the vessels, and the tenth of the grain of the new wine and the new oil, (the command of the Levites, and those singing, and the gate-keepers,) and the oblations of the priests.'),
(13, 16, 13, 5, 'had prepared for him a great room, where before they laid the meal offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the wave offerings for the priests.'),
(10, 16, 13, 5, 'had prepared for him a great room, where before they laid the meal offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the gatekeepers; and the wave offerings for the priests.'),
(1, 16, 13, 5, 'and had prepared for Tobiah a large room where they had previously stored the grain offerings, the frankincense, the temple articles, and the tithes of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.'),
(5, 16, 13, 5, 'Then he made for himself a large storeroom, and in that place, there was laid before him gifts, and frankincense, and vessels, and the tithes of grain, wine, and oil, the portions of the Levites, and of the singing men, and of the gatekeepers, and the first-fruits of the priests.'),
(7, 16, 13, 5, 'And he made him a great storeroom, where before him they laid up gifts, and frankincense, and vessels, and the tithes of the corn, of the wine, and of the oil, the portions of the Levites, and of the singing men, and of the porters, and the firstfruits of the priests.'),
(4, 16, 13, 6, 'But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I to the king, and after certain days obtained I leave of the king:'),
(12, 16, 13, 6, 'But in all this time I was not at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon I came to the king, and after certain days I obtained leave of the king:'),
(3, 16, 13, 6, 'But in all this time I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king: and after certain days asked I leave of the king,'),
(8, 16, 13, 6, 'But in all this time I was not at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king, and after certain days asked I leave of the king:'),
(9, 16, 13, 6, 'But in all this time I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king, and after certain days asked I leave of the king;'),
(6, 16, 13, 6, 'And during all that [time] I was not at Jerusalem; for in the two-and-thirtieth year of Artaxerxes king of Babylon I came to the king; and after some time I obtained leave of the king.'),
(14, 16, 13, 6, 'And during all this I was not in Jerusalem, for in the thirty and second year of Artaxerxes king of Babylon did I come unto the king, and at the end of days I have asked of the king,'),
(11, 16, 13, 6, 'And in all this I was not in Jerusalem: for in the thirty and second year to Arthasatha king of Babel, I came to the king, and at the end of days I asked for myself from the king:'),
(13, 16, 13, 6, 'But in all this, I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went to the king: and after certain days asked I leave of the king,'),
(10, 16, 13, 6, 'But in all this, I was not at Jerusalem; for in the two and thirtieth year of Artachshasta king of Babylon I went to the king: and after certain days asked I leave of the king,'),
(1, 16, 13, 6, 'While all this was happening, I was not in Jerusalem, because I had returned to Artaxerxes king of Babylon in the thirty-second year of his reign. Some time later I obtained leave from the king'),
(5, 16, 13, 6, 'But during all this, I was not in Jerusalem, because in the thirty-second year of Artaxerxes, the king of Babylon, I went to the king, and at the end of some days, I petitioned the king.'),
(7, 16, 13, 6, 'But in all this time I was not in Jerusalem, because in the two and thirtieth year of Artaxerxes king of Babylon, I went to the king, and after certain days I asked the king:'),
(4, 16, 13, 7, 'And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.'),
(12, 16, 13, 7, 'And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing for him a chamber in the courts of the house of God.'),
(3, 16, 13, 7, 'and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God.'),
(8, 16, 13, 7, 'and I came to Jerusalem, and understood of the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God.'),
(9, 16, 13, 7, 'and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God.'),
(6, 16, 13, 7, 'And I came to Jerusalem, and observed the evil that Eliashib had done for Tobijah, in preparing him a chamber in the courts of the house of God.'),
(14, 16, 13, 7, 'and I come in to Jerusalem, and understand concerning the evil that Eliashib hath done for Tobiah, to make to him a chamber in the courts of the house of God,'),
(11, 16, 13, 7, 'And I shall come to Jerusalem, and I shall understand upon the evil which Eliashib did for Tobiah to prepare for him a cell in the enclosures of the house of God.'),
(13, 16, 13, 7, 'and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of the house of God.'),
(10, 16, 13, 7, 'and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God’s house.'),
(1, 16, 13, 7, 'to return to Jerusalem. Then I discovered the evil that Eliashib had done on behalf of Tobiah by providing him a room in the courts of the house of God.'),
(5, 16, 13, 7, 'And I went to Jerusalem, and I understood the evil that Eliashib had done for Tobiah, such that he would make him a storeroom in the vestibules of the house of God.'),
(7, 16, 13, 7, 'And I came to Jerusalem, and I understood the evil that Eliasib had done for Tobias, to make him a storehouse in the courts of the house of God.'),
(4, 16, 13, 8, 'And it grieved me sore: therefore I cast forth all the household stuff to Tobiah out of the chamber.'),
(12, 16, 13, 8, 'And it grieved me greatly: therefore I cast forth all the household stuff of Tobiah out of the chamber.'),
(3, 16, 13, 8, 'And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.'),
(8, 16, 13, 8, 'And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.'),
(9, 16, 13, 8, 'And it grieved me sore; therefore I cast forth all the household stuff of Tobiah out of the chamber.'),
(6, 16, 13, 8, 'And it grieved me much, and I cast forth all the household stuff of Tobijah out of the chamber.'),
(14, 16, 13, 8, 'and it is very displeasing to me, and I cast all the vessels of the house of Tobiah without, out of the chamber,'),
(11, 16, 13, 8, 'And it will be greatly evil to me: and I shall cast forth all the vessels of the house of Tobiah without from the cell.'),
(13, 16, 13, 8, 'It grieved me severely: therefore I cast forth all the household stuff of Tobiah out of the room.'),
(10, 16, 13, 8, 'It grieved me severely: therefore I cast forth all the household stuff of Tobiah out of the room.'),
(1, 16, 13, 8, 'And I was greatly displeased and threw all of Tobiah’s household goods out of the room.'),
(5, 16, 13, 8, 'And it seemed to me very evil. And I cast the vessels of the house of Tobiah outside of the storeroom.'),
(7, 16, 13, 8, 'And it seemed to me exceeding evil. And I cast forth the vessels of the house of Tobias out of the storehouse.'),
(4, 16, 13, 9, 'Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.'),
(12, 16, 13, 9, 'Then I commanded, and they cleansed the chambers: and thither I brought again the vessels of the house of God, with the meat-offering and the frankincense.'),
(3, 16, 13, 9, 'Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meal-offerings and the frankincense.'),
(8, 16, 13, 9, 'Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meal offerings and the frankincense.'),
(9, 16, 13, 9, 'Then I commanded, and they cleansed the chambers; and thither brought I again the vessels of the house of God, with the meal-offerings and the frankincense.'),
(6, 16, 13, 9, 'And I commanded, and they purified the chambers; and thither brought I again the vessels of the house of God, the oblation and the frankincense.'),
(14, 16, 13, 9, 'and I speak, and they cleanse the chambers, and I bring back thither the vessels of the house of God with the present and the frankincense.'),
(11, 16, 13, 9, 'And saying, and they will purify the cells: and I shall turn back there the vessels of the house of God, with the gift and the frankincense.'),
(13, 16, 13, 9, 'Then I commanded, and they cleansed the rooms: and there brought I again the vessels of the house of God, with the meal offerings and the frankincense.'),
(10, 16, 13, 9, 'Then I commanded, and they cleansed the rooms: and there brought I again the vessels of God’s house, with the meal offerings and the frankincense.'),
(1, 16, 13, 9, 'Then I ordered that the rooms be purified, and I had the articles of the house of God restored to them, along with the grain offerings and frankincense.'),
(5, 16, 13, 9, 'And I gave instructions, and they cleansed again the storeroom. And I brought back, into that place, the vessels of the house of God, the sacrifice, and the frankincense.'),
(7, 16, 13, 9, 'And I commanded and they cleansed the storehouses: and I brought thither again the vessels of the house of God, the sacrifice, and the frankincense.'),
(4, 16, 13, 10, 'And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.'),
(12, 16, 13, 10, 'And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, had fled every one to his field.'),
(3, 16, 13, 10, 'And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.'),
(8, 16, 13, 10, 'And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.'),
(9, 16, 13, 10, 'And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.'),
(6, 16, 13, 10, 'And I perceived that the portions of the Levites had not been given, and that the Levites and the singers that did the work had fled every one to his field.'),
(14, 16, 13, 10, 'And I know that the portions of the Levites have not been given, and they flee each to his field—the Levites and the singers, doing the work.'),
(11, 16, 13, 10, 'And I shall know that the portions of the Levites were not given: and they will flee a man to his field, the Levites and those singing, doing the work.'),
(13, 16, 13, 10, 'I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, had fled everyone to his field.'),
(10, 16, 13, 10, 'I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, had fled everyone to his field.'),
(1, 16, 13, 10, 'I also learned that because the portions for the Levites had not been given to them, all the Levites and singers responsible for performing the service had gone back to their own fields.'),
(5, 16, 13, 10, 'And I realized that the portions of the Levites had not been given to them, and that each one had fled into his own region, from the Levites, and from the singing men, and from those who were ministering.'),
(7, 16, 13, 10, 'And I perceived that the portions of the Levites had not been given them: and that the Levites, and the singing men, and they that ministered were fled away every man to his own country:'),
(4, 16, 13, 11, 'Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.'),
(12, 16, 13, 11, 'Then I contended with the rulers, and said, Why is the house of God forsaken? and I assembled them, and set them in their place.'),
(3, 16, 13, 11, 'Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.'),
(8, 16, 13, 11, 'Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.'),
(9, 16, 13, 11, 'Then contended I with the rulers, and said: ‘Why is the house of God forsaken?’ And I gathered them together, and set them in their place.'),
(6, 16, 13, 11, 'Then I contended with the rulers, and said, Why is the house of God forsaken? And I gathered them together and set them in their place.'),
(14, 16, 13, 11, 'And I strive with the prefects, and say, ‘Wherefore hath the house of God been forsaken?’ and I gather them, and set them on their station;'),
(11, 16, 13, 11, 'And I shall contend with the prefects, and say, Wherefore was the house of God forsaken? And I shall gather them together, and cause them to stand upon their standing.'),
(13, 16, 13, 11, 'Then I contended with the rulers, and said, “Why is the house of God forsaken?” I gathered them together, and set them in their place.'),
(10, 16, 13, 11, 'Then I contended with the rulers, and said, “Why is God’s house forsaken?” I gathered them together, and set them in their place.'),
(1, 16, 13, 11, 'So I rebuked the officials and asked, “Why has the house of God been neglected?” Then I gathered the Levites and singers together and stationed them at their posts,'),
(5, 16, 13, 11, 'And I brought the case before the magistrates, and I said, “Why have we forsaken the house of God?” And I gathered them together, and I caused them to stand at their stations.'),
(7, 16, 13, 11, 'And I pleaded the matter against the magistrates, and said: Why have we forsaken the house of God? And I gathered them together, and I made them to stand in their places.'),
(4, 16, 13, 12, 'Then brought all Judah the tithe of the corn and the new wine and the oil to the treasuries.'),
(12, 16, 13, 12, 'Then all Judah brought the tithe of the corn and the new wine and the oil to the treasuries.'),
(3, 16, 13, 12, 'Then brought all Judah the tithe of the grain and the new wine and the oil unto the treasuries.'),
(8, 16, 13, 12, 'Then brought all Judah the tithe of the corn and the wine and the oil unto the treasuries.'),
(9, 16, 13, 12, 'Then brought all Judah the tithe of the corn and the wine and the oil unto the treasuries.'),
(6, 16, 13, 12, 'And all Judah brought the tithe of the corn and the new wine and the oil into the storehouses.'),
(14, 16, 13, 12, 'and all Judah have brought in the tithe of the corn, and of the new wine, and of the oil, to the treasuries.'),
(11, 16, 13, 12, 'And all Judah brought the tenth of the grain and the new wine and the new oil to the treasuries.'),
(13, 16, 13, 12, 'Then brought all Judah the tithe of the grain and the new wine and the oil to the treasuries.'),
(10, 16, 13, 12, 'Then brought all Judah the tithe of the grain and the new wine and the oil to the treasuries.'),
(1, 16, 13, 12, 'and all Judah brought a tenth of the grain, new wine, and oil into the storerooms.'),
(5, 16, 13, 12, 'And all of Judah brought the tithes of the grain, and the wine, and the oil into the storehouses.'),
(7, 16, 13, 12, 'And all Juda brought the tithe of the corn, and the wine, and the oil into the storehouses.'),
(4, 16, 13, 13, 'And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute to their brothers.'),
(12, 16, 13, 13, 'And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were accounted faithful; and their office was to distribute to their brethren.'),
(3, 16, 13, 13, 'And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute unto their brethren.'),
(8, 16, 13, 13, 'And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their business was to distribute unto their brethren.'),
(9, 16, 13, 13, 'And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah; and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their office was to distribute unto their brethren.'),
(6, 16, 13, 13, 'And I made storekeepers over the storehouses: Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah; and subordinate to them, Hanan the son of Zaccur, the son of Mattaniah; for they were esteemed faithful, and their office was to distribute to their brethren.'),
(14, 16, 13, 13, 'And I appoint treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and Pedaiah of the Levites; and by their hand is Hanan son of Zaccur, son of Mattaniah, for stedfast they have been reckoned, and on them it is to give a portion to their brethren.'),
(11, 16, 13, 13, 'And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and Pedaiah from the Levites: and upon their hand Hanan son of Zaccur, son of Mattaniah: for they were reckoned faithful: and upon them to divide out to their brethren.'),
(13, 16, 13, 13, 'I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.'),
(10, 16, 13, 13, 'I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zakkur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.'),
(1, 16, 13, 13, 'I appointed as treasurers over the storerooms Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, the son of Mattaniah, to assist them, because they were considered trustworthy. They were responsible for distributing the supplies to their fellow Levites.'),
(5, 16, 13, 13, 'And we appointed over the storehouses, Shelemiah, the priest, and Zadok, the scribe, and Pedaiah from the Levites, and next to them Hanan, the son of Zaccur, the son of Mattaniah. For they had proven to be faithful. And so the portions of their brothers were entrusted to them.'),
(7, 16, 13, 13, 'And we set over the storehouses Selemias the priest, and Sadoc the scribe, and of the Levites Phadaia, and next to them Hanan the son of Zachur, the son of Mathania: for they were approved as faithful, and to them were committed the portions of their brethren.'),
(4, 16, 13, 14, 'Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.'),
(12, 16, 13, 14, 'Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for its offices.'),
(3, 16, 13, 14, 'Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the observances thereof.'),
(8, 16, 13, 14, 'Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the observances thereof.'),
(9, 16, 13, 14, 'Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the wards thereof.'),
(6, 16, 13, 14, 'Remember me, O my God, concerning this, and wipe not out my good deeds which I have done for the house of my God, and for the charges thereof!'),
(14, 16, 13, 14, 'Be mindful of me, O my God, for this, and do not blot out my kind acts that I have done, for the house of my God, and for its charges.'),
(11, 16, 13, 14, 'Remember to me, O my God, concerning this, and thou wilt not wipe out my kindness which I did in the house of my God, and in its watches.'),
(13, 16, 13, 14, 'Remember me, my God, concerning this, and don’t wipe out my good deeds that I have done for the house of my God, and for its observances.'),
(10, 16, 13, 14, 'Remember me, my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God, and for its observances.'),
(1, 16, 13, 14, 'Remember me for this, O my God, and do not blot out my deeds of loving devotion for the house of my God and for its services.'),
(5, 16, 13, 14, 'Remember me, O my God, because of this, and may you not wipe away my acts of compassion, which I have done for the house of my God and for his ceremonies.'),
(7, 16, 13, 14, 'Remember me, O my God, for this thing, and wipe not out my kindnesses, which I have done relating to the house of my God and his ceremonies.'),
(4, 16, 13, 15, 'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.'),
(12, 16, 13, 15, 'In those days I saw in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day in which they sold provisions.'),
(3, 16, 13, 15, 'In those days saw I in Judah some men treading winepresses on the sabbath, and bringing in sheaves, and lading asses therewith; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.'),
(8, 16, 13, 15, 'In those days saw I in Judah some treading winepresses on the sabbath, and bringing in sheaves, and lading asses therewith; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.'),
(9, 16, 13, 15, 'In those days saw I in Judah some treading winepresses on the sabbath, and bringing in heaps of corn, and lading asses therewith; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day; and I forewarned them in the day wherein they sold victuals.'),
(6, 16, 13, 15, 'In those days I saw in Judah some treading winepresses on the sabbath, and bringing in sheaves, and lading them on asses; as also wine, grapes and figs, and all manner of burdens; and they brought them into Jerusalem on the sabbath day; and I protested in the day on which they sold the victuals.'),
(14, 16, 13, 15, 'In those days I have seen in Judah those treading wine-vats on sabbath, and bringing in the sheaves, and lading on the asses, and also, wine, grapes, and figs, and every burden, yea, they are bringing in to Jerusalem on the sabbath-day, and I testify in the day of their selling provision.'),
(11, 16, 13, 15, 'In those days I saw in Judah those treading the wine-presses in the Sabbath, and bringing in the sheaves, and loading upon the asses; and also wine, grapes, and figs, and every burden, and bringing into Jerusalem in the day of the Sabbath: and I shall testify in the day of their selling provision.'),
(13, 16, 13, 15, 'In those days saw I in Judah some men treading winepresses on the Sabbath, and bringing in sheaves, and loading donkeys; as also wine, grapes, and figs, and all kinds of burdens, which they brought into Jerusalem on the Sabbath day: and I testified against them in the day in which they sold food.'),
(10, 16, 13, 15, 'In those days I saw in Judah some men treading winepresses on the Sabbath, and bringing in sheaves, and loading donkeys; as also wine, grapes, and figs, and all kinds of burdens, which they brought into Jerusalem on the Sabbath day: and I testified against them in the day in which they sold food.'),
(1, 16, 13, 15, 'In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I warned them against selling food on that day.'),
(5, 16, 13, 15, 'In those days, I saw, in Judah, some who were treading the presses on the Sabbath, and who were carrying sheaves, and placing on donkeys burdens of wine, and of grapes, and of figs, and all manner of burdens, and who were bringing these into Jerusalem on the day of the Sabbath. And I contended with them, so that they would sell on a day when it was permitted to sell.'),
(7, 16, 13, 15, 'In those days I saw in Juda some treading the presses on the sabbath, and carrying sheaves, and lading asses with wine, and grapes, and figs, and all manner of burthens, and bringing them into Jerusalem on the sabbath day. And I charged them that they should sell on a day on which it was lawful to sell.'),
(4, 16, 13, 16, 'There dwelled men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath to the children of Judah, and in Jerusalem.'),
(12, 16, 13, 16, 'There dwelt men of Tyre also therein, who brought fish, and all manner of wares, and sold on the sabbath to the children of Judah, and in Jerusalem.'),
(3, 16, 13, 16, 'There dwelt men of Tyre also therein, who brought in fish, and all manner of wares, and sold on the sabbath unto the children of Judah, and in Jerusalem.'),
(8, 16, 13, 16, 'There dwelt men of Tyre also therein, which brought in fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.'),
(9, 16, 13, 16, 'There dwelt men of Tyre also therein, who brought in fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.'),
(6, 16, 13, 16, 'Men of Tyre also dwelt therein, who brought fish and all manner of ware, and sold it on the sabbath to the children of Judah, and in Jerusalem.'),
(14, 16, 13, 16, 'And the Tyrians have dwelt in it, bringing in fish, and every ware, and selling on sabbath to the sons of Judah and in Jerusalem.'),
(11, 16, 13, 16, 'And the Tyrians sat in it, bringing in fish and every selling, and selling in the Sabbath to the sons of Judah, and in Jerusalem.'),
(13, 16, 13, 16, 'There lived men of Tyre also therein, who brought in fish, and all kinds of wares, and sold on the Sabbath to the children of Judah, and in Jerusalem.'),
(10, 16, 13, 16, 'There lived men of Tyre also in it, who brought in fish, and all kinds of wares, and sold on the Sabbath to the people of Judah, and in Jerusalem.'),
(1, 16, 13, 16, 'Additionally, men of Tyre who lived there were importing fish and all kinds of merchandise and selling them on the Sabbath to the people of Judah in Jerusalem.'),
(5, 16, 13, 16, 'And some Tyrians dwelt within, who were bringing fish and all kinds of items for sale. And they were selling on the Sabbaths to the sons of Judah in Jerusalem.'),
(7, 16, 13, 16, 'Some Tyrians also dwelt there, who brought fish, and all manner of wares: and they sold them on the sabbaths to the children of Juda in Jerusalem.'),
(4, 16, 13, 17, 'Then I contended with the nobles of Judah, and said to them, What evil thing is this that you do, and profane the sabbath day?'),
(12, 16, 13, 17, 'Then I contended with the nobles of Judah, and said to them, What evil thing is this that ye do, and profane the sabbath day?'),
(3, 16, 13, 17, 'Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?'),
(8, 16, 13, 17, 'Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?'),
(9, 16, 13, 17, 'Then I contended with the nobles of Judah, and said unto them: ‘What evil thing is this that ye do, and profane the sabbath day?'),
(6, 16, 13, 17, 'And I contended with the nobles of Judah, and said to them, What evil thing is this which ye do, profaning the sabbath day?'),
(14, 16, 13, 17, 'And I strive with the freemen of Judah, and say to them, ‘What is this evil thing that ye are doing, and polluting the sabbath-day?'),
(11, 16, 13, 17, 'And I shall contend with the nobles of Judah, and say to them, What this evil word that ye are doing, and profaning the day of the Sabbath?'),
(13, 16, 13, 17, 'Then I contended with the nobles of Judah, and said to them, “What evil thing is this that you do, and profane the Sabbath day?'),
(10, 16, 13, 17, 'Then I contended with the nobles of Judah, and said to them, “What evil thing is this that you do, and profane the Sabbath day?'),
(1, 16, 13, 17, 'Then I rebuked the nobles of Judah and asked, “What is this evil you are doing—profaning the Sabbath day?'),
(5, 16, 13, 17, 'And I put the nobles of Judah under oath, and I said to them: “What is this evil thing that you are doing, profaning the Sabbath day?'),
(7, 16, 13, 17, 'And I rebuked the chief men of Juda, and said to them: What is this evil thing that you are doing, profaning the sabbath day?'),
(4, 16, 13, 18, 'Did not your fathers thus, and did not our God bring all this evil on us, and on this city? yet you bring more wrath on Israel by profaning the sabbath.'),
(12, 16, 13, 18, 'Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.'),
(3, 16, 13, 18, 'Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.'),
(8, 16, 13, 18, 'Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.'),
(9, 16, 13, 18, 'Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.’'),
(6, 16, 13, 18, 'Did not your fathers thus, and did not our God bring all this evil upon us and upon this city? And ye will bring more wrath against Israel by profaning the sabbath.'),
(14, 16, 13, 18, 'Thus did not your fathers do? and our God bringeth in on us all this evil, and on this city, and ye are adding fierceness on Israel, to pollute the sabbath.’'),
(11, 16, 13, 18, 'Did not your fathers thus, and our God will bring all this evil upon us, and upon this city? and ye are adding burning upon Israel to profane the Sabbath.'),
(13, 16, 13, 18, 'Didn’t your fathers do thus, and didn’t our God bring all this evil on us, and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”'),
(10, 16, 13, 18, 'Did not your fathers do thus, and did not our God bring all this disaster on us, and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”'),
(1, 16, 13, 18, 'Did not your forefathers do the same things, so that our God brought all this disaster on us and on this city? And now you are rekindling His wrath against Israel by profaning the Sabbath!”'),
(5, 16, 13, 18, 'Did not our fathers do these things, and so our God brought all this evil upon us and upon this city? And you are adding more wrath upon Israel by violating the Sabbath!”'),
(7, 16, 13, 18, 'Did not our fathers do these things, and our God brought all this evil upon us, and upon this city? And you bring more wrath upon Israel by violating the sabbath.'),
(4, 16, 13, 19, 'And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.'),
(12, 16, 13, 19, 'And it came to pass, that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and I set some of my servants at the gates, that there should no burden be brought in on the sabbath day.'),
(3, 16, 13, 19, 'And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.'),
(8, 16, 13, 19, 'And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.'),
(9, 16, 13, 19, 'And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath; and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.'),
(6, 16, 13, 19, 'And it came to pass, that when it began to be dark in the gates of Jerusalem before the sabbath, I commanded that the gates should be shut; and I commanded that they should not be opened till after the sabbath. And I set [some] of my servants at the gates, so that no burden should be brought in on the sabbath day.'),
(14, 16, 13, 19, 'And it cometh to pass, when the gates of Jerusalem have been dark before the sabbath, that I speak, and the doors are shut, and I say, that they do not open them till after the sabbath; and of my servants I have stationed at the gates; there doth not come in a burden on the sabbath-day.'),
(11, 16, 13, 19, 'And it will be as the gates of Jerusalem were darkened before the Sabbath, and saying, and the doors shall be shut, and saying that they shall not open them till after the Sabbath: and from my young men I caused to stand at the gates; a burden shall not be brought in in the day of the Sabbath.'),
(13, 16, 13, 19, 'It came to pass that, when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath. I set some of my servants over the gates, that no burden should be brought in on the Sabbath day.'),
(10, 16, 13, 19, 'It came to pass that, when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath. I set some of my servants over the gates, that no burden should be brought in on the Sabbath day.'),
(1, 16, 13, 19, 'When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.'),
(5, 16, 13, 19, 'And it happened that, when the gates of Jerusalem had rested on the day of the Sabbath, I spoke, and they closed the gates. And I instructed that they should not open them until after the Sabbath. And I appointed some of my servants over the gates, so that no one would carry in a burden on the day of the Sabbath.'),
(7, 16, 13, 19, 'And it came to pass, that when the gates of Jerusalem were at rest on the sabbath day, I spoke: and they shut the gates, and I commanded that they should not open them till after the sabbath: and I set some of my servants at the gates, that none should bring in burthens on the sabbath day.'),
(4, 16, 13, 20, 'So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.'),
(12, 16, 13, 20, 'So the merchants and sellers of all kind of wares lodged without Jerusalem once or twice.'),
(3, 16, 13, 20, 'So the merchants and sellers of all kind of wares lodged without Jerusalem once or twice.'),
(8, 16, 13, 20, 'So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.'),
(9, 16, 13, 20, 'So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.'),
(6, 16, 13, 20, 'And the dealers and sellers of all kind of ware passed the night without Jerusalem once or twice.'),
(14, 16, 13, 20, 'And they lodge—the merchants and sellers of all ware—at the outside of Jerusalem, once or twice,'),
(11, 16, 13, 20, 'And the merchants and those selling every selling will lodge from without to Jerusalem once and twice.'),
(13, 16, 13, 20, 'So the merchants and sellers of all kinds of wares lodged outside of Jerusalem once or twice.'),
(10, 16, 13, 20, 'So the merchants and sellers of all kinds of wares lodged outside of Jerusalem once or twice.'),
(1, 16, 13, 20, 'Once or twice, the merchants and those who sell all kinds of goods camped outside Jerusalem,'),
(5, 16, 13, 20, 'And so the merchants and those who sold all kinds of items remained just outside of Jerusalem, once and again.'),
(7, 16, 13, 20, 'So the merchants, and they that sold all kinds of wares, stayed without Jerusalem once or twice.'),
(4, 16, 13, 21, 'Then I testified against them, and said to them, Why lodge you about the wall? if you do so again, I will lay hands on you. From that time forth came they no more on the sabbath.'),
(12, 16, 13, 21, 'Then I testified against them, and said to them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth they came no more on the sabbath.'),
(3, 16, 13, 21, 'Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.'),
(8, 16, 13, 21, 'Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.'),
(9, 16, 13, 21, 'Then I forewarned them, and said unto them: ‘Why lodge ye about the wall? if ye do so again, I will lay hands on you.’ From that time forth came they no more on the sabbath.'),
(6, 16, 13, 21, 'And I testified against them, and said to them, Why do ye pass the night before the wall? if ye do so again, I will lay hands on you. From that time forth they came not on the sabbath.'),
(14, 16, 13, 21, 'and I testify against them, and say unto them, ‘Wherefore are ye lodging over-against the wall? if ye repeat it, a hand I put forth upon you;’ from that time they have not come in on the sabbath.'),
(11, 16, 13, 21, 'And I shall testify against them, and say to them, Wherefore are ye lodging before the wall? if ye shall do it a second time I will stretch forth the hand against you From that time they came not upon the Sabbath.'),
(13, 16, 13, 21, 'Then I testified against them, and said to them, “Why do you stay around the wall? If you do so again, I will lay hands on you.” From that time on, they didn’t come on the Sabbath.'),
(10, 16, 13, 21, 'Then I testified against them, and said to them, “Why do you stay around the wall? If you do so again, I will lay hands on you.” From that time on, they did not come on the Sabbath.'),
(1, 16, 13, 21, 'but I warned them, “Why are you camping in front of the wall? If you do it again, I will lay hands on you.” From that time on, they did not return on the Sabbath.'),
(5, 16, 13, 21, 'And I contended with them, and I said to them: “Why are you remaining just beyond the wall? If you do this again, I will send hands upon you.” And so, from that time, they no longer came on the Sabbath.'),
(7, 16, 13, 21, 'And I charged them, and I said to them: Why stay you before the wall? if you do so another time, I will lay hands on you. And from that time they came no more on the sabbath.'),
(4, 16, 13, 22, 'And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of your mercy.'),
(12, 16, 13, 22, 'And I commanded the Levites, that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.'),
(3, 16, 13, 22, 'And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember unto me, O my God, this also, and spare me according to the greatness of thy lovingkindness.'),
(8, 16, 13, 22, 'And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember unto me, O my God, this also, and spare me according to the greatness of thy mercy.'),
(9, 16, 13, 22, 'And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember unto me, O my God, this also, and spare me according to the greatness of Thy mercy.'),
(6, 16, 13, 22, 'And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to hallow the sabbath day. Remember this also for me, my God, and spare me according to thy great loving-kindness!'),
(14, 16, 13, 22, 'And I say to the Levites, that they be cleansed, and, coming in, keeping the gates, to sanctify the sabbath-day. Also, this, remember for me, O my God, and have pity on me, according to the abundance of Thy kindness.'),
(11, 16, 13, 22, 'And saying to the Levites that they shall be purifying, and coming, watching the gates to consecrate the day of the Sabbath. Also this remember for me, O my God, and spare upon me according to the multitude of thy mercy.'),
(13, 16, 13, 22, 'I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember to me, my God, this also, and spare me according to the greatness of your loving kindness.'),
(10, 16, 13, 22, 'I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember to me, my God, this also, and spare me according to the greatness of your loving kindness.'),
(1, 16, 13, 22, 'Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion.'),
(5, 16, 13, 22, 'I also spoke to the Levites, so that they would be cleansed, and would arrive to guard the gates and to sanctify the day of the Sabbath. Because of this also, O my God, remember me and spare me, in accord with the multitude of your mercies.'),
(7, 16, 13, 22, 'I spoke also to the Levites that they should be purified, and should come to keep the gates, and to sanctify the sabbath day: for this also remember me, O my God, and spare me according to the multitude of thy tender mercies.'),
(4, 16, 13, 23, 'In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:'),
(12, 16, 13, 23, 'In those days also I saw Jews that had married wives of Ashdod, of Ammon, and of Moab:'),
(3, 16, 13, 23, 'In those days also saw I the Jews that had married women of Ashdod, of Ammon, and of Moab:'),
(8, 16, 13, 23, 'In those days also saw I the Jews that had married women of Ashdod, of Ammon, and of Moab:'),
(9, 16, 13, 23, 'In those days also saw I the Jews that had married women of Ashdod, of Ammon, and of Moab;'),
(6, 16, 13, 23, 'In those days also I saw Jews that had married wives of Ashdod, of Ammon, [and] of Moab.'),
(14, 16, 13, 23, 'Also, in those days, I have seen the Jews who have settled women of Ashdod, of Ammon, of Moab.'),
(11, 16, 13, 23, 'Also in those days I saw Jews who caused to dwell women, Ashdodites, Ammonites, Moabites:'),
(13, 16, 13, 23, 'In those days also saw I the Jews who had married women of Ashdod, of Ammon, and of Moab:'),
(10, 16, 13, 23, 'In those days also saw I the Jews who had married women of Ashdod, of Ammon, and of Moab:'),
(1, 16, 13, 23, 'In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab.'),
(5, 16, 13, 23, 'But also in those days, I saw some Jews taking wives from the Ashdodites, and the Ammonites, and the Moabites.'),
(7, 16, 13, 23, 'In those days also I saw Jews that married wives, women of Azotus, and of Ammon, and of Moab.'),
(4, 16, 13, 24, 'And their children spoke half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.'),
(12, 16, 13, 24, 'And their children spoke half in the speech of Ashdod, and could not speak in the Jews language, but according to the language of each people.'),
(3, 16, 13, 24, 'and their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.'),
(8, 16, 13, 24, 'and their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.'),
(9, 16, 13, 24, 'and their children spoke half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.'),
(6, 16, 13, 24, 'And their children spoke half in the language of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.'),
(14, 16, 13, 24, 'And of their sons, half are speaking Ashdoditish—and are not knowing to speak Jewish—and according to the language of people and people.'),
(11, 16, 13, 24, 'And their sons half speaking the Ashdod dialect, and they not knowing to speak the Judean dialect, and according to the tongue of people and people.'),
(13, 16, 13, 24, 'and their children spoke half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.'),
(10, 16, 13, 24, 'and their children spoke half in the speech of Ashdod, and could not speak in the Judean language, but according to the language of each people.'),
(1, 16, 13, 24, 'Half of their children spoke the language of Ashdod or of the other peoples, but could not speak the language of Judah.'),
(5, 16, 13, 24, 'And their sons spoke partly in the speech of Ashdod, and they did not know how to speak the Jewish language, and they were speaking according to the language of one people or another.'),
(7, 16, 13, 24, 'And their children spoke half in the speech of Azotus, and could not speak the Jews’ language, but they spoke according to the language of this and that people.'),
(4, 16, 13, 25, 'And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, You shall not give your daughters to their sons, nor take their daughters to your sons, or for yourselves.'),
(12, 16, 13, 25, 'And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters to their sons, nor take their daughters to your sons, or for yourselves.'),
(3, 16, 13, 25, 'And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves.'),
(8, 16, 13, 25, 'And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves.'),
(9, 16, 13, 25, 'And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God: ‘Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves.'),
(6, 16, 13, 25, 'And I contended with them, and cursed them, and smote certain of them and plucked off their hair, and adjured them by God [saying], Ye shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves.'),
(14, 16, 13, 25, 'And I strive with them, and declare them vile, and smite certain of them, and pluck off their hair, and cause them to swear by God, ‘Ye do not give your daughters to their sons, nor do ye take of their daughters to your sons, and to yourselves.'),
(11, 16, 13, 25, 'And I shall contend with them, and I shall curse them and I shall strike of them men, and I shall make them bald, and cause them to swear by God, If ye shall give your daughters to their sons, and if ye shall lift up from their daughters to your sons and to yourselves.'),
(13, 16, 13, 25, 'I contended with them, and cursed them, and struck certain of them, and plucked off their hair, and made them swear by God, “You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.'),
(10, 16, 13, 25, 'I contended with them, and cursed them, and struck certain of them, and plucked off their hair, and made them swear by God, “You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.'),
(1, 16, 13, 25, 'I rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and said, “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or for yourselves!'),
(5, 16, 13, 25, 'And I put them under oath, and I cursed them. And I struck some of their men, and I shaved off their hair, and I made them swear to God that they would not give their daughters to their sons, nor take their daughters for their sons, nor for themselves, saying:'),
(7, 16, 13, 25, 'And I chid them, and laid my curse upon them. And I beat some of them, and shaved off their hair, and made them swear by God that they would not give their daughters to their sons, nor take their daughters for their sons, nor for themselves, saying:'),
(4, 16, 13, 26, 'Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.'),
(12, 16, 13, 26, 'Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved by his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.'),
(3, 16, 13, 26, 'Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin.'),
(8, 16, 13, 26, 'Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did strange women cause to sin.'),
(9, 16, 13, 26, 'Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel; nevertheless even him did the foreign women cause to sin.'),
(6, 16, 13, 26, 'Did not Solomon king of Israel sin by these things? Yet among the many nations was there no king like him, who was beloved of his God, and God made him king over all Israel; but even him did foreign wives cause to sin.'),
(14, 16, 13, 26, '‘By these did not Solomon king of Israel sin? and among the many nations there was no king like him, and beloved by his God he was, and God maketh him king over all Israel—even him did the strange women cause to sin.'),
(11, 16, 13, 26, 'Did not Solomon king of Israel sin concerning these? and in many nations was there not a king like him, and he was loved by his God, and God will give him king over all Israel: also him did women strangers cause to sin.'),
(13, 16, 13, 26, 'Didn’t Solomon king of Israel sin by these things? Yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel. Nevertheless foreign women caused even him to sin.'),
(10, 16, 13, 26, 'Did not Solomon king of Israel sin by these things? Yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel. Nevertheless foreign women caused even him to sin.'),
(1, 16, 13, 26, 'Did not King Solomon of Israel sin in matters like this? There was not a king like him among many nations, and he was loved by his God, who made him king over all Israel—yet foreign women drew him into sin.'),
(5, 16, 13, 26, '“Did not Solomon, king of Israel, sin in this kind of thing? And certainly, among many nations, there was no king similar to him, and he was beloved of his God, and God set him as king over all of Israel. And yet foreign women led even him into sin!'),
(7, 16, 13, 26, 'Did not Solomon king of Israel sin in this kind of thing? and surely among many nations, there was not a king like him, and he was beloved of his God, and God made him king over all Israel: m and yet women of other countries brought even him to sin.'),
(4, 16, 13, 27, 'Shall we then listen to you to do all this great evil, to transgress against our God in marrying strange wives?'),
(12, 16, 13, 27, 'Shall we then hearken to you to do all this great evil, to transgress against our God in marrying foreign wives?'),
(3, 16, 13, 27, 'Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women?'),
(8, 16, 13, 27, 'Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying strange women?'),
(9, 16, 13, 27, 'Shall we then hearken unto you to do all this great evil, to break faith with our God in marrying foreign women?’'),
(6, 16, 13, 27, 'And should we hearken to you to do all this great evil, to act unfaithfully to our God by marrying foreign wives?'),
(14, 16, 13, 27, 'And to you do we hearken to do all this great evil, to trespass against our God, to settle strange women?’'),
(11, 16, 13, 27, 'And to you shall we hear to do all this great evil to transgress against our God to cause strange women to dwell.'),
(13, 16, 13, 27, 'Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?”'),
(10, 16, 13, 27, 'Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?”'),
(1, 16, 13, 27, 'Must we now hear that you too are doing all this terrible evil and acting unfaithfully against our God by marrying foreign women?”'),
(5, 16, 13, 27, 'So how could we disobey and do all this great evil, so that we would transgress against our God, and take foreign wives?”'),
(7, 16, 13, 27, 'And shall we also be disobedient and do all this great evil to transgress against our God, and marry strange women?'),
(4, 16, 13, 28, 'And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.'),
(12, 16, 13, 28, 'And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me.'),
(3, 16, 13, 28, 'And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me.'),
(8, 16, 13, 28, 'And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.'),
(9, 16, 13, 28, 'And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me.'),
(6, 16, 13, 28, 'And [one] of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; and I chased him from me.'),
(14, 16, 13, 28, 'And one of the sons of Joiada son of Eliashib the high priest, is son-in-law to Sanballat the Horonite, and I cause him to flee from off me.'),
(11, 16, 13, 28, 'And from the sons of Joiada, son of Eliashib the great priest, was son-in-law to Sanballat the Horonite: and I shall cause him to flee from me.'),
(13, 16, 13, 28, 'One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me.'),
(10, 16, 13, 28, 'One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me.'),
(1, 16, 13, 28, 'Even one of the sons of Jehoiada son of Eliashib the high priest had become a son-in-law to Sanballat the Horonite. Therefore I drove him away from me.'),
(5, 16, 13, 28, 'Now one of the sons of Joiada, the son of Eliashib, the high priest, was a son-in-law to Sanballat, a Horonite, and I made him flee from me.'),
(7, 16, 13, 28, 'And one of the sons of Joiada the son of Eliasib the high priest, was son in law to Sanaballat the Horonite, and I drove him from me.'),
(4, 16, 13, 29, 'Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.'),
(12, 16, 13, 29, 'Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood and of the Levites.'),
(3, 16, 13, 29, 'Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.'),
(8, 16, 13, 29, 'Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.'),
(9, 16, 13, 29, 'Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.'),
(6, 16, 13, 29, 'Remember them, my God, for they are polluters of the priesthood, and of the covenant of the priesthood and of the Levites!'),
(14, 16, 13, 29, 'Be mindful of them, O my God, for the redeemed of the priesthood, and the covenant of the priesthood, and of the Levites.'),
(11, 16, 13, 29, 'Remember to them, O my God, for the pollutions of the priesthood, and the covenant of the priesthood, and of the Levites.'),
(13, 16, 13, 29, 'Remember them, my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.'),
(10, 16, 13, 29, 'Remember them, my God, because they have defiled the priesthood, and the covenant of the priests, and of the Levites.'),
(1, 16, 13, 29, 'Remember them, O my God, because they have defiled the priesthood and the covenant of the priesthood and of the Levites.'),
(5, 16, 13, 29, 'O Lord, my God, remember against those who defile the priesthood and the law of the priests and the Levites!'),
(7, 16, 13, 29, 'Remember them, O Lord my God, that defile the priesthood, and the law of priests and Levites.'),
(4, 16, 13, 30, 'Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;'),
(12, 16, 13, 30, 'Thus I cleansed them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;'),
(3, 16, 13, 30, 'Thus cleansed I them from all foreigners, and appointed charges for the priests and for the Levites, every one in his work;'),
(8, 16, 13, 30, 'Thus cleansed I them from all strangers, and appointed wards for the priests and for the Levites, every one in his work;'),
(9, 16, 13, 30, 'Thus cleansed I them from everything foreign, and appointed wards for the priests and for the Levites, every one in his work;'),
(6, 16, 13, 30, 'And I purified them from all foreigners, and appointed the charges of the priests and the Levites, every one in his service;'),
(14, 16, 13, 30, 'And I have cleansed them from every stranger, and appoint charges to priests and to Levites, each in his work,'),
(11, 16, 13, 30, 'And I cleansed them from every stranger, and I shall set up watches to the priests and to the Levites, a man in his work.'),
(13, 16, 13, 30, 'Thus I cleansed them from all foreigners, and appointed duties for the priests and for the Levites, everyone in his work;'),
(10, 16, 13, 30, 'Thus I cleansed them from all foreigners, and appointed duties for the priests and for the Levites, everyone in his work;'),
(1, 16, 13, 30, 'Thus I purified the priests and Levites from everything foreign, and I assigned specific duties to each of the priests and Levites.'),
(5, 16, 13, 30, 'And so I cleansed them from all foreigners, and I established the orders of the priests and the Levites, each one in his ministry.'),
(7, 16, 13, 30, 'So I separated from them all strangers, and I appointed the courses of the priests and the Levites, every man in his ministry :'),
(4, 16, 13, 31, 'And for the wood offering, at times appointed, and for the first fruits. Remember me, O my God, for good.'),
(12, 16, 13, 31, 'And for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.'),
(3, 16, 13, 31, 'and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.'),
(8, 16, 13, 31, 'and for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.'),
(9, 16, 13, 31, 'and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.'),
(6, 16, 13, 31, 'and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good!'),
(14, 16, 13, 31, 'and for the wood-offering at appointed times, and for first-fruits. Be mindful of me, O my God, for good.'),
(11, 16, 13, 31, 'And for the bringing near the woods in the times appointed, and for the first-fruits. Remember to me, O my God for good.'),
(13, 16, 13, 31, 'and for the wood offering, at times appointed, and for the first fruits. Remember me, my God, for good.'),
(10, 16, 13, 31, 'and for the wood offering, at times appointed, and for the first fruits. Remember me, my God, for good.'),
(1, 16, 13, 31, 'I also arranged for contributions of wood at the appointed times, and for the firstfruits. Remember me, O my God, with favor.'),
(5, 16, 13, 31, 'O my God, remember me also, for good, because of the offering of wood, at the appointed times, and because of the first-fruits. Amen.'),
(7, 16, 13, 31, 'And for the offering of wood at times appointed, and for the firstfruits: remember me, O my God, unto good. Amen.'),
(4, 17, 1, 1, 'Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even to Ethiopia, over an hundred and seven and twenty provinces:)'),
(12, 17, 1, 1, 'Now it came to pass in the days of Ahasuerus, (this is Ahasuerus who reigned from India even to Cush, over a hundred and seven and twenty provinces:)'),
(3, 17, 1, 1, 'Now it came to pass in the days of Ahasuerus (this is Ahasuerus who reigned from India even unto Ethiopia, over a hundred and seven and twenty provinces),'),
(8, 17, 1, 1, 'Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)'),
(9, 17, 1, 1, 'NOW IT came to pass in the days of Ahasuerus—this is Ahasuerus who reigned, from India even unto Ethiopia, over a hundred and seven and twenty provinces—'),
(6, 17, 1, 1, 'And it came to pass in the days of Ahasuerus (that is, the Ahasuerus that reigned from India even to Ethiopia, over a hundred and twenty-seven provinces),'),
(14, 17, 1, 1, 'And it cometh to pass, in the days of Ahasuerus—he is Ahasuerus who is reigning from Hodu even unto Cush, seven and twenty and a hundred provinces—'),
(11, 17, 1, 1, 'And it will be in the days of Ahasuerus, (this Ahasuerus reigned from India and even to Cush; seven and twenty and one hundred provinces:)'),
(13, 17, 1, 1, 'Now it happened in the days of Ahasuerus (this is Ahasuerus who reigned from India even to Ethiopia, over one hundred twenty-seven provinces),'),
(10, 17, 1, 1, 'Now it happened in the days of Achshayarsh (this is Achshayarsh who reigned from India even to Ethiopia, over one hundred twenty-seven provinces),'),
(1, 17, 1, 1, 'This is what happened in the days of Xerxes, who reigned over 127 provinces from India to Cush.'),
(5, 17, 1, 1, 'In the days of Artaxerxes, who reigned from India to Ethiopia over one hundred twenty-seven provinces,'),
(7, 17, 1, 1, 'In the days of Assuerus, who reigned from India to Ethiopia over a hundred and twenty-seven provinces:'),
(4, 17, 1, 2, 'That in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,'),
(12, 17, 1, 2, 'That in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,'),
(3, 17, 1, 2, 'that in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,'),
(8, 17, 1, 2, 'that in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,'),
(9, 17, 1, 2, 'that in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the castle,'),
(6, 17, 1, 2, 'in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the fortress,'),
(14, 17, 1, 2, 'in those days, at the sitting of the king Ahasuerus on the throne of his kingdom, that is in Shushan the palace,'),
(11, 17, 1, 2, 'In those days, when king Ahasuerus sat upon the throne of his kingdom, which was in Shushan the fortress,'),
(13, 17, 1, 2, 'that in those days, when the King Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,'),
(10, 17, 1, 2, 'that in those days, when the King Achshayarsh sat on the throne of his kingdom, which was in Shushan the palace,'),
(1, 17, 1, 2, 'In those days King Xerxes sat on his royal throne in the citadel of Susa.'),
(5, 17, 1, 2, 'when he sat on the throne of his kingdom, the city of Susa was the root of his kingdom.'),
(7, 17, 1, 2, 'When he sat on the throne of his kingdom, the city Susan was the capital of his kingdom.'),
(4, 17, 1, 3, 'In the third year of his reign, he made a feast to all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:'),
(12, 17, 1, 3, 'In the third year of his reign, he made a feast to all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:'),
(3, 17, 1, 3, 'in the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him;'),
(8, 17, 1, 3, 'in the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:'),
(9, 17, 1, 3, 'in the third year of his reign, he made a feast unto all his princes and his servants; the army of Persia and Media, the nobles and princes of the provinces, being before him;'),
(6, 17, 1, 3, 'in the third year of his reign, he made a feast to all his princes and his servants; the power of Persia and Media, the nobles and the princes of the provinces being before him;'),
(14, 17, 1, 3, 'in the third year of his reign, he hath made a banquet to all his heads and his servants; of the force of Persia and Media, the chiefs and heads of the provinces are before him,'),
(11, 17, 1, 3, 'In the third year to his reign he made a drinking to all his chiefs and his servants; the power of Persia and Media, the nobles and chiefs of the provinces before him:'),
(13, 17, 1, 3, 'in the third year of his reign, he made a feast for all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him.'),
(10, 17, 1, 3, 'in the third year of his reign, he made a feast for all his officials and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him.'),
(1, 17, 1, 3, 'In the third year of his reign, Xerxes held a feast for all his officials and servants. The military leaders of Persia and Media were there, along with the nobles and princes of the provinces.'),
(5, 17, 1, 3, 'And so, in the third year of his reign, he made a great feast for all the leaders and his servants, for the most powerful among the Persians and the distinguished among the Medes, and for the rulers of the provinces before him,'),
(7, 17, 1, 3, 'Now in the third year of his reign he made a great feast for all the princes, and for his servants, for the most mighty of the Persians, and the nobles of the Medes, and the governors of the provinces in his sight,'),
(4, 17, 1, 4, 'When he showed the riches of his glorious kingdom and the honor of his excellent majesty many days, even an hundred and fourscore days.'),
(12, 17, 1, 4, 'When he showed the riches of his glorious kingdom and the honor of his excellent majesty many days, even a hundred and eighty days.'),
(3, 17, 1, 4, 'when he showed the riches of his glorious kingdom and the honor of his excellent majesty many days, even a hundred and fourscore days.'),
(8, 17, 1, 4, 'when he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days. t'),
(9, 17, 1, 4, 'when he showed the riches of his glorious kingdom and the honour of his excellent majesty, many days, even a hundred and fourscore days.'),
(6, 17, 1, 4, 'when he shewed the glorious wealth of his kingdom and the splendid magnificence of his grandeur many days, a hundred and eighty days.'),
(14, 17, 1, 4, 'in his shewing the wealth of the honour of his kingdom, and the glory of the beauty of his greatness, many days—eighty and a hundred days.'),
(11, 17, 1, 4, 'In his causing to see the riches of the glory of his kingdom, and the honor of his great splendor many days, eighty and one hundred days.'),
(13, 17, 1, 4, 'He displayed the riches of his glorious kingdom and the honor of his excellent majesty many days, even one hundred eighty days.'),
(10, 17, 1, 4, 'He displayed the riches of his glorious kingdom and the honor of his excellent majesty many days, even one hundred eighty days.'),
(1, 17, 1, 4, 'And for a full 180 days he displayed the glorious riches of his kingdom and the magnificent splendor of his greatness.'),
(5, 17, 1, 4, 'so that he might show the glorious riches of his kingdom, as well as its greatness, and so boast of his power, for a long time, namely, one hundred and eighty days.'),
(7, 17, 1, 4, 'That he might shew the riches of the glory of his kingdom, and the greatness, and boasting of his power, for a long time, to wit, for a hundred and fourscore days.'),
(4, 17, 1, 5, 'And when these days were expired, the king made a feast to all the people that were present in Shushan the palace, both to great and small, seven days, in the court of the garden of the king’s palace;'),
(12, 17, 1, 5, 'And when these days had expired, the king made a feast for all the people that were present in Shushan the palace, both for great and small, seven days, in the court of the garden of the king’s palace;'),
(3, 17, 1, 5, 'And when these days were fulfilled, the king made a feast unto all the people that were present in Shushan the palace, both great and small, seven days, in the court of the garden of the king’s palace.'),
(8, 17, 1, 5, 'And when these days were fulfilled, he king made a feast unto all the people that were present in Shushan the palace, both great and small, seven days, in the court of the garden of the king’s palace;'),
(9, 17, 1, 5, 'And when these days were fulfilled, the king made a feast unto all the people that were present in Shushan the castle, both great and small, seven days, in the court of the garden of the king’s palace;'),
(6, 17, 1, 5, 'And when these days were expired, the king made a feast to all the people that were present in Shushan the fortress, both to great and small, seven days, in the court of the garden of the king’s palace.'),
(14, 17, 1, 5, 'And at the fulness of these days hath the king made to all the people who are found in Shushan the palace, from great even unto small, a banquet, seven days, in the court of the garden of the house of the king—'),
(11, 17, 1, 5, 'And in these days being completed the king made to all the people being found in Shushan the fortress, a drinking to the great and even to the small, seven days, in the enclosure of the garden of the king’s house;'),
(13, 17, 1, 5, 'When these days were fulfilled, the king made a seven day feast for all the people who were present in Shushan the palace, both great and small, in the court of the garden of the king’s palace.'),
(10, 17, 1, 5, 'When these days were fulfilled, the king made a seven day feast for all the people who were present in Shushan the palace, both great and small, in the court of the garden of the king’s palace.'),
(1, 17, 1, 5, 'At the end of this time, in the garden court of the royal palace, the king held a seven-day feast for all the people in the citadel of Susa, from the least to the greatest.'),
(5, 17, 1, 5, 'And when the days of the feast were nearly completed, he invited all the people, who had been found in Susa, from the greatest even to the least, and he commanded a feast to be prepared, for seven days, in the court of the garden and the arboretum, which had been planted by the care and by the hand of the king.'),
(7, 17, 1, 5, 'And when the days of the feast were expired, he invited all the people that were found in Susan, from the greatest to the least: and commanded a feast to be made seven days in the court of the garden, and of the wood, which was planted by the care and the hand of the king.'),
(4, 17, 1, 6, 'Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, on a pavement of red, and blue, and white, and black, marble.'),
(12, 17, 1, 6, 'Where were white, green, and blue hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black marble.'),
(3, 17, 1, 6, 'There were hangings of white cloth, of green, and of blue, fastened with cords of fine linen and purple to silver rings and pillars of marble: the couches were of gold and silver, upon a pavement of red, and white, and yellow, and black marble.'),
(8, 17, 1, 6, 'There were hangings of white cloth, of green, and of blue, fastened with cords of fine linen and purple to silver rings and pillars of marble: the couches were of gold and silver, upon a pavement of red, and white, and yellow, and black marble.'),
(9, 17, 1, 6, 'there were hangings of white, fine cotton, and blue, bordered with cords of fine linen and purple, upon silver rods and pillars of marble; the couches were of gold and silver, upon a pavement of green, and white, and shell, and onyx marble.'),
(6, 17, 1, 6, 'White, green, and blue [hangings] were fastened with cords of byssus and purple to silver rings and pillars of white marble; couches of gold and silver [lay] upon a pavement of red and white marble, and alabaster, and black marble.'),
(14, 17, 1, 6, 'white linen, white cotton, and blue, fastened with cords of fine linen and purple on rings of silver, and pillars of marble, couches of gold, and of silver, on a pavement of smaragdus, and white marble, and mother-of-pearl, and black marble—'),
(11, 17, 1, 6, 'Splendid fine white linen, and cerulean purple, made fast with cords of byssus and purple, upon rings of silver and pillars of marble: couches of gold and silver upon a tesselated pavement of marble, and marble and pearl and spotted marble.'),
(13, 17, 1, 6, 'There were hangings of white, green, and blue material, fastened with cords of fine linen and purple to silver rings and marble pillars. The couches were of gold and silver, on a pavement of red, white, yellow, and black marble.'),
(10, 17, 1, 6, 'There were hangings of white, green, and blue material, fastened with cords of fine linen and purple to silver rings and marble pillars. The couches were of gold and silver, on a pavement of red, white, yellow, and black marble.'),
(1, 17, 1, 6, 'Hangings of white and blue linen were fastened with cords of fine white and purple material to silver rings on the marble pillars. Gold and silver couches were arranged on a mosaic pavement of porphyry, marble, mother-of-pearl, and other costly stones.'),
(5, 17, 1, 6, 'And, in every direction, tents the color of the sky and of flax as well as hyacinth were hung up, suspended by cords of linen and even purple, which had been placed through rings of ivory and were held up with marble columns. The couches also, of gold and silver, had been arranged over a pavement of emerald-green, bearing scattered jewels, which was decorated with a wonderful variety of images.'),
(7, 17, 1, 6, 'And there were hung up on every side sky coloured, and green, and violet hangings, fastened with cords of silk, and of purple, which were put into rings of ivory, and were held up with marble pillars. The beds also were of gold and silver, placed in order upon a floor paved with porphyry and white marble: which was embellished with painting of wonderful variety.'),
(4, 17, 1, 7, 'And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.'),
(12, 17, 1, 7, 'And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.'),
(3, 17, 1, 7, 'And they gave them drink in vessels of gold (the vessels being diverse one from another), and royal wine in abundance, according to the bounty of the king.'),
(8, 17, 1, 7, 'And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the bounty of the king.'),
(9, 17, 1, 7, 'And they gave them drink in vessels of gold—the vessels being diverse one from another—and royal wine in abundance, according to the bounty of the king.'),
(6, 17, 1, 7, 'And they gave drink in vessels of gold (the vessels being diverse one from another), and royal wine in abundance, according to the king’s bounty.'),
(14, 17, 1, 7, 'and the giving of drink in vessels of gold, and the vessels are divers vessels, and the royal wine is abundant, as a memorial of the king.'),
(11, 17, 1, 7, 'And giving drink in vessels of gold and vessels different from vessels, and wine of the kingdom, an abundance, according to the hand of the king.'),
(13, 17, 1, 7, 'They gave them drinks in golden vessels of various kinds, including royal wine in abundance, according to the bounty of the king.'),
(10, 17, 1, 7, 'They gave them drinks in golden vessels of various kinds, including royal wine in abundance, according to the bounty of the king.'),
(1, 17, 1, 7, 'Beverages were served in an array of goblets of gold, each with a different design, and the royal wine flowed freely, according to the king’s bounty.'),
(5, 17, 1, 7, 'Moreover, those who had been invited drank from golden cups, and dishes of foods were brought in one after another. Likewise, choice wine was presented in abundance, as was worthy of royal magnificence.'),
(7, 17, 1, 7, 'And they that were invited, drank in golden cups, and the meats were brought in divers vessels one after another. Wine also in abundance and of the best was presented, as was worthy of a king’s magnificence.'),
(4, 17, 1, 8, 'And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man’s pleasure.'),
(12, 17, 1, 8, 'And the drinking was according to the law; none constrained: for so the king had appointed to all the officers of his house, that they should do according to every man’s pleasure.'),
(3, 17, 1, 8, 'And the drinking was according to the law; none could compel: for so the king had appointed to all the officers of his house, that they should do according to every man’s pleasure.'),
(8, 17, 1, 8, 'And the drinking was according to the law; none could compel: for so the king had appointed to all the officers of his house, that they should do according to every man’s pleasure.'),
(9, 17, 1, 8, 'And the drinking was according to the law; none did compel; for so the king had appointed to all the officers of his house, that they should do according to every man’s pleasure.'),
(6, 17, 1, 8, 'And the drinking was, according to commandment, without constraint; for so the king had appointed to all the magnates of his house, that they should do according to every man’s pleasure.'),
(14, 17, 1, 8, 'And the drinking is according to law, none is pressing, for so hath the king appointed for every chief one of his house, to do according to the pleasure of man and man.'),
(11, 17, 1, 8, 'Giving to drink according to the edict; none compelling, for thus the king appointed to all the multitude of his house to do according to the desire of man and man.'),
(13, 17, 1, 8, 'In accordance with the law, the drinking was not compulsory; for so the king had instructed all the officials of his house, that they should do according to every man’s pleasure.'),
(10, 17, 1, 8, 'In accordance with the law, the drinking was not compulsory; for so the king had instructed all the officials of his house, that they should do according to every man’s pleasure.'),
(1, 17, 1, 8, 'By order of the king, no limit was placed on the drinking, and every official of his household was to serve each man whatever he desired.'),
(5, 17, 1, 8, 'Nor was anyone compelled to drink who was unwilling, but, just as the king had appointed, one of his nobles was set over each table, so that each one might select what he wanted.'),
(7, 17, 1, 8, 'Neither was there any one to compel them to drink that were not willing, but as the king had appointed, who set over every table one of his nobles, that every man might take what he would.'),
(4, 17, 1, 9, 'Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.'),
(12, 17, 1, 9, 'Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.'),
(3, 17, 1, 9, 'Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.'),
(8, 17, 1, 9, 'Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.'),
(9, 17, 1, 9, 'Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.'),
(6, 17, 1, 9, 'Also the queen Vashti made a feast for the women of the royal house which belonged to king Ahasuerus.'),
(14, 17, 1, 9, 'Also Vashti the queen hath made a banquet for women, in the royal house that the king Ahasuerus hath.'),
(11, 17, 1, 9, 'Also Vashti the queen made a drinking to the women of the house of the kingdom which was to king Ahasuerus.'),
(13, 17, 1, 9, 'Also Vashti the queen made a feast for the women in the royal house which belonged to King Ahasuerus.'),
(10, 17, 1, 9, 'Also Vashti the queen made a feast for the women in the royal house which belonged to King Achshayarsh.'),
(1, 17, 1, 9, 'Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.'),
(5, 17, 1, 9, 'Likewise, Vashti the queen made a feast for the women, in the palace where king Artaxerxes was accustomed to stay the night.'),
(7, 17, 1, 9, 'Also Vasthi the queen made a feast for the women in the palace, where king Assuerus was used to dwell.'),
(4, 17, 1, 10, 'On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,'),
(12, 17, 1, 10, 'On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,'),
(3, 17, 1, 10, 'On the seventh day, when the heart of the king wasmerry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that ministered in the presence of Ahasuerus the king,'),
(8, 17, 1, 10, 'On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that ministered in the presence of Ahasuerus the king,'),
(9, 17, 1, 10, 'On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Bizzetha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that ministered in the presence of Ahasuerus the king,'),
(6, 17, 1, 10, 'On the seventh day, when the king’s heart was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of king Ahasuerus,'),
(14, 17, 1, 10, 'On the seventh day, as the heart of the king is glad with wine, he hath said to Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven eunuchs who are ministering in the presence of the king Ahasuerus,'),
(11, 17, 1, 10, 'In the seventh day, as the heart of the king being good with wine, he said to Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven eunuchs serving the face of king Ahasuerus,'),
(13, 17, 1, 10, 'On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcass, the seven eunuchs who served in the presence of Ahasuerus the king,'),
(10, 17, 1, 10, 'On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcass, the seven eunuchs who served in the presence of Achshayarsh the king,'),
(1, 17, 1, 10, 'On the seventh day, when the king’s heart was merry with wine, he ordered the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas—'),
(5, 17, 1, 10, 'And so, on the seventh day, when the king was more cheerful, and, after excessive drinking, had become warmed with wine, he ordered Mehuman, and Biztha, and Harbona, and Bigtha, and Abagtha, and Zethar, and Charkas, seven eunuchs who served in his presence,'),
(7, 17, 1, 10, 'Now on the seventh day, when the king was merry, and after very much drinking was well warmed with wine, he commanded Mauman, and Bazatha, and Harbona, and Bagatha, and Abgatha, and Zethar, and Charcas, the seven eunuchs that served in his presence,'),
(4, 17, 1, 11, 'To bring Vashti the queen before the king with the crown royal, to show the people and the princes her beauty: for she was fair to look on.'),
(12, 17, 1, 11, 'To bring Vashti the queen before the king with the crown royal, to show the people and the princes her beauty: for she was fair to look on.'),
(3, 17, 1, 11, 'to bring Vashti the queen before the king with the crown royal, to show the peoples and the princes her beauty; for she was fair to look on.'),
(8, 17, 1, 11, 'to bring Vashti the queen before the king with the crown royal, to shew the peoples and the princes her beauty: for she was fair to look on.'),
(9, 17, 1, 11, 'to bring Vashti the queen before the king with the crown royal, to show the peoples and the princes her beauty; for she was fair to look on.'),
(6, 17, 1, 11, 'to bring Vashti the queen before the king with the royal crown to shew the peoples and the princes her beauty; for she was of beautiful countenance.'),
(14, 17, 1, 11, 'to bring in Vashti the queen before the king, with a royal crown, to shew the peoples and the heads her beauty, for she is of good appearance,'),
(11, 17, 1, 11, 'To bring Vashti the queen before the king with the crown of the kingdom, to cause the people and the chiefs to see her beauty: for she was good of appearance.'),
(13, 17, 1, 11, 'to bring Vashti the queen before the king with the royal crown, to show the people and the princes her beauty; for she was beautiful.'),
(10, 17, 1, 11, 'to bring Vashti the queen before the king with the royal crown, to show the people and the officials her beauty; for she was beautiful.'),
(1, 17, 1, 11, 'to bring Queen Vashti before him, wearing her royal crown, to display her beauty to the people and officials. For she was beautiful to behold.'),
(5, 17, 1, 11, 'to bring in queen Vashti before the king, with the crown set upon her head, to show her beauty to the whole people and to the leaders, for she was very beautiful.'),
(7, 17, 1, 11, 'To bring in queen Vasthi before the king, with the crown set upon her head, to shew her beauty to all the people and the princes: for she was exceeding beautiful.'),
(4, 17, 1, 12, 'But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.'),
(12, 17, 1, 12, 'But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.'),
(3, 17, 1, 12, 'But the queen Vashti refused to come at the king’s commandment by the chamberlains: therefore was the king very wroth, and his anger burned in him.'),
(8, 17, 1, 12, 'But the queen Vashti refused to come at the king’s commandment by the chamberlains: therefore was the king very wroth, and his anger burned in him.'),
(9, 17, 1, 12, 'But the queen Vashti refused to come at the king’s commandment by the chamberlains; therefore was the king very wroth, and his anger burned in him.'),
(6, 17, 1, 12, 'But the queen Vashti refused to come at the word of the king which was [sent] by the chamberlains; and the king was very wroth, and his fury burned in him.'),
(14, 17, 1, 12, 'and the queen Vashti refuseth to come in at the word of the king that is by the hand of the eunuchs, and the king is very wroth, and his fury hath burned in him.'),
(11, 17, 1, 12, 'And the queen Vashti will refuse to come in at the word of the king which was by the hand of the eunuchs: and the king will be angry greatly, and his wrath burnt in him.'),
(13, 17, 1, 12, 'But the queen Vashti refused to come at the king’s commandment by the eunuchs. Therefore the king was very angry, and his anger burned in him.'),
(10, 17, 1, 12, 'But the queen Vashti refused to come at the king’s commandment by the eunuchs. Therefore the king was very angry, and his anger burned in him.'),
(1, 17, 1, 12, 'Queen Vashti, however, refused to come at the king’s command brought by his eunuchs. And the king became furious, and his anger burned within him.'),
(5, 17, 1, 12, 'She refused, and she showed contempt towards the king’s command, which he had delivered to her by the eunuchs. Whereupon the king, being angry and inflamed with a very great fury,'),
(7, 17, 1, 12, 'But she refused, and would not come at the king’s commandment, which he had signified to her by the eunuchs. Whereupon the king, being angry, and inflamed with a very great fury,'),
(4, 17, 1, 13, 'Then the king said to the wise men, which knew the times, (for so was the king’s manner toward all that knew law and judgment:'),
(12, 17, 1, 13, 'Then the king said to the wise men, who knew the times, (for so was the king’s manner towards all that knew law and judgment:'),
(3, 17, 1, 13, 'Then the king said to the wise men, who knew the times (for so was the king’s manner toward all that knew law and judgment;'),
(8, 17, 1, 13, 'Then the king said to the wise men, which knew the times, (for so was the king’s manner toward all that knew law and judgment;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 17, 1, 13, 'Then the king said to the wise men, who knew the times—for so was the king’s manner toward all that knew law and judgment;'),
(6, 17, 1, 13, 'And the king said to the wise men who knew the times (for so was the king’s business [conducted] before all that knew law and judgment;'),
(14, 17, 1, 13, 'And the king saith to wise men, knowing the times—for so is the word of the king before all knowing law and judgment,'),
(11, 17, 1, 13, 'And the king will say to the wise knowing the times, (for thus spake the king before all knowing the edict and judgment:'),
(13, 17, 1, 13, 'Then the king said to the wise men, who knew the times, (for it was the king’s custom to consult those who knew law and judgment;'),
(10, 17, 1, 13, 'Then the king said to the wise men, who knew the times, (for it was the king’s custom to consult those who knew law and judgment;'),
(1, 17, 1, 13, 'Then the king consulted the wise men who knew the times, for it was customary for him to confer with the experts in law and justice.'),
(5, 17, 1, 13, 'questioned the wise men, who, according to royal custom were always near him and all he did was by their counsel, who knew the laws as well as the judgments of their ancestors,'),
(7, 17, 1, 13, 'Baked the wise men, who according to the custom of the kings, were always near his person, and all he did was by their counsel, who knew the laws, and judgments of their forefathers:'),
(4, 17, 1, 14, 'And the next to him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king’s face, and which sat the first in the kingdom;)'),
(12, 17, 1, 14, 'And the next to him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and who sat the first in the kingdom;)'),
(3, 17, 1, 14, 'and the next unto him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom),'),
(8, 17, 1, 14, 'and the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king’s face, and sat first in the kingdom:)'),
(9, 17, 1, 14, 'and the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat the first in the kingdom:'),
(6, 17, 1, 14, 'and the next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, [and] Memucan, the seven princes of Persia and Media, who saw the king’s face, and who sat first in the kingdom),'),
(14, 17, 1, 14, 'and he who is near unto him is Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, Memucan, seven heads of Persia and Media seeing the face of the king, who are sitting first in the kingdom—'),
(11, 17, 1, 14, 'And there drew near to him Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, Memucan, seven chiefs of Persia and Media, seeing the face of the king, sitting the first in the kingdom;)'),
(13, 17, 1, 14, 'and the next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom),'),
(10, 17, 1, 14, 'and the next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven officials of Persia and Media, who saw the king’s face, and sat first in the kingdom),'),
(1, 17, 1, 14, 'His closest advisors were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the king and ranked highest in the kingdom.'),
(5, 17, 1, 14, '(but first and foremost were Carshena, and Shethar, and Admatha, and Tarshish, and Meres, and Marsena, and Memucan, seven rulers of the Persians as well as the Medes, who saw the face of the king and who were accustomed to sitting down first after him,)'),
(7, 17, 1, 14, '(Now the chief and nearest him were, Charsena, and Sethar, and Admatha, and Tharsis, and Mares, and Marsana, and Mamuchan, seven princes of the Persians, and of the Medes, who saw the face of the king, and were used to sit first after him :)'),
(4, 17, 1, 15, 'What shall we do to the queen Vashti according to law, because she has not performed the commandment of the king Ahasuerus by the chamberlains?'),
(12, 17, 1, 15, 'What shall we do to the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains?'),
(3, 17, 1, 15, 'What shall we do unto the queen Vashti according to law, because she hath not done the bidding of the king Ahasuerus by the chamberlains?'),
(8, 17, 1, 15, 'What shall we do unto the queen Vashti according to law, because she hath not done the bidding of the king Ahasuerus by the chamberlains?'),
(9, 17, 1, 15, 'What shall we do unto the queen Vashti according to law, forasmuch as she hath not done the bidding of the king Ahasuerus by the chamberlains?’'),
(6, 17, 1, 15, 'What shall be done to the queen Vashti according to law, because she has not performed the word of the king Ahasuerus by the chamberlains?'),
(14, 17, 1, 15, '‘According to law, what—to do with queen Vashti, because that she hath not done the saying of the king Ahasuerus by the hand of the eunuchs?’'),
(11, 17, 1, 15, 'According to the edict what to do against the queen Vashti, for that she did not the word of the king Ahasuerus by the hand of the eunuchs?'),
(13, 17, 1, 15, '“What shall we do to the queen Vashti according to law, because she has not done the bidding of the King Ahasuerus by the eunuchs?”'),
(10, 17, 1, 15, '“What shall we do to the queen Vashti according to law, because she has not done the bidding of the King Achshayarsh by the eunuchs?”'),
(1, 17, 1, 15, '“According to law,” he asked, “what should be done with Queen Vashti, since she refused to obey the command of King Xerxes delivered by the eunuchs?”'),
(5, 17, 1, 15, 'as to what sentence should fall upon Vashti the queen, who had refused to do the commandment of king Artaxerxes, which he had delivered to her by the eunuchs.'),
(7, 17, 1, 15, 'What sentence ought to pass upon Vasthi the queen, who had refused to obey the commandment of king Assuerus, which he had sent to her by the eunuchs?'),
(4, 17, 1, 16, 'And Memucan answered before the king and the princes, Vashti the queen has not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.'),
(12, 17, 1, 16, 'And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.'),
(3, 17, 1, 16, 'And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the peoples that are in all the provinces of the king Ahasuerus.'),
(8, 17, 1, 16, 'And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the peoples that are in all the provinces of the king Ahasuerus.'),
(9, 17, 1, 16, 'And Memucan answered before the king and the princes: ‘Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the peoples, that are in all the provinces of the king Ahasuerus.'),
(6, 17, 1, 16, 'Then said Memucan before the king and the princes, The queen Vashti has not done wrong to the king only, but also to all the princes, and to all the peoples that are in all the provinces of the king Ahasuerus.'),
(14, 17, 1, 16, 'And Memucan saith before the king and the heads, ‘Not against the king by himself hath Vashti the queen done perversely, but against all the heads, and against all the peoples that are in all provinces of the king Ahasuerus;'),
(11, 17, 1, 16, 'And Memucan will say before the king, Not against the king alone did Vashti the queen do evil, but against all the chiefs and against all the peoples that are in all the provinces of the king Ahasuerus.'),
(13, 17, 1, 16, 'Memucan answered before the king and the princes, “Vashti the queen has not done wrong to just the king, but also to all the princes, and to all the people who are in all the provinces of the King Ahasuerus.'),
(10, 17, 1, 16, 'Memucan answered before the king and the officials, “Vashti the queen has not done wrong to just the king, but also to all the officials and to all the people who are in all the provinces of the King Achshayarsh.'),
(1, 17, 1, 16, 'And in the presence of the king and his princes, Memucan replied, “Queen Vashti has wronged not only the king, but all the princes and the peoples in all the provinces of King Xerxes.'),
(5, 17, 1, 16, 'And Memucan answered, in the hearing of the king as well as the rulers, “Queen Vashti has wounded not only the king, but also all the people and the leaders, who are in all the provinces of king Artaxerxes.'),
(7, 17, 1, 16, 'And Mamuchan answered, in the hearing of the king and the princes: Queen Vasthi hath not only injured the king, but also all the people and princes that are in all the provinces of king Assuerus.'),
(4, 17, 1, 17, 'For this deed of the queen shall come abroad to all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.'),
(12, 17, 1, 17, 'For this deed of the queen will come abroad to all women, so that they will despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.'),
(3, 17, 1, 17, 'For this deed of the queen will come abroad unto all women, to make their husbands contemptible in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.'),
(8, 17, 1, 17, 'For this deed of the queen shall come abroad unto all women, to make their husbands contemptible in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.'),
(9, 17, 1, 17, 'For this deed of the queen will come abroad unto all women, to make their husbands contemptible in their eyes, when it will be said: The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.'),
(6, 17, 1, 17, 'For the act of the queen will come abroad to all women, so as to render their husbands contemptible in their eyes, when they shall say, The king Ahasuerus commanded the queen Vashti to be brought in before him, and she came not!'),
(14, 17, 1, 17, 'for go forth doth the word of the queen unto all the women, to render their husbands contemptible in their eyes, in their saying, The king Ahasuerus said to bring in Vashti the queen before him, and she did not come;'),
(11, 17, 1, 17, 'For the word of the queen will go forth ball the women to cause their husbands to be despised in their eyes, in their saying, The king Ahasuerus said to bring in Vashti the queen before him, and she came not.'),
(13, 17, 1, 17, 'For this deed of the queen will become known to all women, causing them to show contempt for their husbands, when it is reported, ‘King Ahasuerus commanded Vashti the queen to be brought in before him, but she didn’t come.’'),
(10, 17, 1, 17, 'For this deed of the queen will become known to all women, causing them to show contempt for their husbands, when it is reported, ‘King Achshayarsh commanded Vashti the queen to be brought in before him, but she did not come.’'),
(1, 17, 1, 17, 'For the conduct of the queen will become known to all women, causing them to despise their husbands and say, ‘King Xerxes ordered Queen Vashti to be brought before him, but she did not come.’'),
(5, 17, 1, 17, 'For word about the queen will go out to all the women, so that they will show contempt for they husbands, and they will say, ‘King Artaxerxes ordered that queen Vashti should enter before him, and she would not.’'),
(7, 17, 1, 17, 'For this deed of the queen will go abroad to all women, so that they will despise their husbands, and will say: King Assuerus commanded that queen Vasthi should come in to him, and she would not.'),
(4, 17, 1, 18, 'Likewise shall the ladies of Persia and Media say this day to all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.'),
(12, 17, 1, 18, 'Likewise will the ladies of Persia and Media say this day to all the king’s princes, who have heard of the deed of the queen. Thus will there arise too much contempt and wrath.'),
(3, 17, 1, 18, 'And this day will the princesses of Persia and Media who have heard of the deed of the queen say the like unto all the king’s princes. So will there arise much contempt and wrath.'),
(8, 17, 1, 18, 'And this day shall the princesses of Persia and Media which have heard of the deed of the queen say the like unto all the king’s princes, So shall there arise much contempt and wrath.'),
(9, 17, 1, 18, 'And this day will the princesses of Persia and Media who have heard of the deed of the queen say the like unto all the king’s princes. So will there arise enough contempt and wrath.'),
(6, 17, 1, 18, 'And the princesses of Persia and Media who have heard of the queen’s act, will say it this day to all the king’s princes, and there will be contempt and anger enough.'),
(14, 17, 1, 18, 'yea, this day do princesses of Persia and Media, who have heard the word of the queen, say so to all heads of the king, even according to the sufficiency of contempt and wrath.'),
(11, 17, 1, 18, 'And this day shall the chief ladies of Persia and Media say, which heard the word of the queen to all the chiefs of the king, and according to contempt and reproach.'),
(13, 17, 1, 18, 'Today, the princesses of Persia and Media who have heard of the queen’s deed will tell all the king’s princes. This will cause much contempt and wrath.'),
(10, 17, 1, 18, 'Today, the princesses of Persia and Media who have heard of the queen’s deed will tell all the king’s officials. This will cause much contempt and wrath.'),
(1, 17, 1, 18, 'This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath.'),
(5, 17, 1, 18, 'And so, by this example all the wives of the leaders of the Persians and the Medes will belittle the authority of their husbands; therefore, the indignation of the king is just.'),
(7, 17, 1, 18, 'And by this example all the wives of the princes of the Persians and the Medes will slight the commandments of their husbands: wherefore the king’s indignation is just.'),
(4, 17, 1, 19, 'If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate to another that is better than she.'),
(12, 17, 1, 19, 'If it pleaseth the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate to another that is better than she.'),
(3, 17, 1, 19, 'If it please the king, let there go forth a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, that Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.'),
(8, 17, 1, 19, 'If it please the king, let there go forth a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, that Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.'),
(9, 17, 1, 19, 'If it please the king, let there go forth a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, that Vashti come no more before king Ahasuerus, and that the king give her royal estate unto another that is better than she.'),
(6, 17, 1, 19, 'If it please the king, let a royal order go forth from him, and let it be written among the laws of the Persians and the Medes, that it may not pass, That Vashti come no more before king Ahasuerus; and let the king give her royal estate to another that is better than she;'),
(14, 17, 1, 19, 'If to the king it be good, there goeth forth a royal word from before him, and it is written with the laws of Persia and Media, and doth not pass away, that Vashti doth not come in before the king Ahasuerus, and her royalty doth the king give to her companion who is better than she;'),
(11, 17, 1, 19, 'If good to the king, the word of the kingdom shall go forth from before him, and it shall be written in the edict of the Persians and Medea, and it shall not pass away, that Vashti shall not come before the king Ahasuerus; and the king shall give her kingdom to her companion good above her.'),
(13, 17, 1, 19, '“If it please the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, so that it cannot be altered, that Vashti may never again come before King Ahasuerus; and let the king give her royal estate to another who is better than she.'),
(10, 17, 1, 19, 'If it please the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, so that it cannot be altered, that Vashti may never again come before King Achshayarsh; and let the king give her royal estate to another who is better than she.'),
(1, 17, 1, 19, 'So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she.'),
(5, 17, 1, 19, 'If it pleases you, let an edict be sent out from your presence, and let it be written according to the law of the Persians and the Medes, which it is forbidden to disregard, that Vashti shall no longer enter before the king, but let another, who is better than her, receive her queenship.'),
(7, 17, 1, 19, 'If it please thee, let an edict go out from thy presence, and let it be written according to the law of the Persians and of the Medes, which must not be altered, that Vasthi come in no more to the king, but another, that is better than her, be made queen in her place.'),
(4, 17, 1, 20, 'And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honor, both to great and small.'),
(12, 17, 1, 20, 'And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives will give to their husbands honor, both to great and small.'),
(3, 17, 1, 20, 'And when the king’s decree which he shall make shall be published throughout all his kingdom (for it is great), all the wives will give to their husbands honor, both to great and small.'),
(8, 17, 1, 20, 'And when the king’s decree which he shall make shall be published throughout all his kingdom, (for it is great,) all the wives shall give to their husbands honour, both to great and small.'),
(9, 17, 1, 20, 'And when the king’s decree which he shall make shall be published throughout all his kingdom, great though it be, all the wives will give to their husbands honour, both to great and small.’'),
(6, 17, 1, 20, 'and when the king’s edict which he shall make shall be heard throughout his realm—for it is great—all the wives shall give to their husbands honour, from the greatest to the least.'),
(14, 17, 1, 20, 'and the sentence of the king that he maketh hath been heard in all his kingdom—for it is great—and all the wives give honour to their husbands, from great even unto small.’'),
(11, 17, 1, 20, 'And the decree of the king which he shall make being heard in all his kingdom, (for it is great,) and all the women shall give honor to their husbands, to the great and even to the small.'),
(13, 17, 1, 20, 'When the king’s decree which he shall make is published throughout all his kingdom (for it is great), all the wives will give their husbands honor, both great and small.”'),
(10, 17, 1, 20, 'When the king’s decree which he shall make is published throughout all his kingdom (for it is great), all the wives will give their husbands honor, both great and small.”'),
(1, 17, 1, 20, 'The edict the king issues will be heard throughout his vast kingdom—and so all women, from the least to the greatest, will honor their husbands.”'),
(5, 17, 1, 20, 'And let this be published in all the provinces of your empire, (which is very wide,) and let all wives, the greater as much as the lesser, give honor to their husbands.”'),
(7, 17, 1, 20, 'And let this be published through all the provinces of thy empire, (which is very wide,) and let all wives, as well of the greater as of the lesser, give honour to their husbands.'),
(4, 17, 1, 21, 'And the saying pleased the king and the princes; and the king did according to the word of Memucan:'),
(12, 17, 1, 21, 'And the saying pleased the king and the princes; and the king did according to the word of Memucan:'),
(3, 17, 1, 21, 'And the saying pleased the king and the princes; and the king did according to the word of Memucan:'),
(8, 17, 1, 21, 'And the saying pleased the king and the princes; and the king did according to the word of Memucan:'),
(9, 17, 1, 21, 'And the word pleased the king and the princes; and the king did according to the word of Memucan;'),
(6, 17, 1, 21, 'And the saying pleased the king and the princes; and the king did according to the word of Memucan.'),
(14, 17, 1, 21, 'And the thing is good in the eyes of the king, and of the princes, and the king doth according to the word of Memucan,'),
(11, 17, 1, 21, 'And the word will be good in the eyes of the king and the chiefs; and the king will do according to the word of Memucan.'),
(13, 17, 1, 21, 'This advice pleased the king and the princes, and the king did according to the word of Memucan:'),
(10, 17, 1, 21, 'And this advice pleased the king and the officials, and the king did according to the word of Memucan:'),
(1, 17, 1, 21, 'The king and his princes were pleased with this counsel; so the king did as Memucan advised.'),
(5, 17, 1, 21, 'His counsel pleased the king and the rulers, and the king acted according to the counsel of Memucan,'),
(7, 17, 1, 21, 'His counsel pleased the king, and the princes: and the king did according to the counsel of Mamuchan.'),
(4, 17, 1, 22, 'For he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.'),
(12, 17, 1, 22, 'For he sent letters into all the king’s provinces, into every province according to the writing of it, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.'),
(3, 17, 1, 22, 'for he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and should speak according to the language of his people.'),
(8, 17, 1, 22, 'for he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and should publish it according to the language of his people.'),
(9, 17, 1, 22, 'for he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and speak according to the language of his people.'),
(6, 17, 1, 22, 'And he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people according to their language, That every man should bear rule in his own house, and should speak according to the language of his people.'),
(14, 17, 1, 22, 'and sendeth letters unto all provinces of the king, unto province and province according to its writing, and unto people and people according to its tongue, for every man being head in his own house—and speaking according to the language of his people.'),
(11, 17, 1, 22, 'And he will send letters to all the provinces of the king, to provinces and provinces, according to its writing, and to people and people, according to their tongue, for every man to be ruling in his house; and being spoken according to the tongue of his people.'),
(13, 17, 1, 22, 'for he sent letters into all the king’s provinces, into every province according to its writing, and to every people in their language, that every man should rule his own house, speaking in the language of his own people.'),
(10, 17, 1, 22, 'for he sent letters into all the king’s provinces, into every province according to its writing, and to every people in their language, that every man should rule his own house, speaking in the language of his own people.'),
(1, 17, 1, 22, 'He sent letters to all the provinces of the kingdom, to each province in its own script and to each people in their own language, proclaiming that every man should be master of his own household.'),
(5, 17, 1, 22, 'and he sent letters to all the provinces of his kingdom, so that every nation was able to hear and to read, in various languages and letters, that husbands are to be the greater rulers in their own houses, and that this should be published to every people.'),
(7, 17, 1, 22, 'And he sent letters to all the provinces of his kingdom, as every nation could hear and read, in divers languages and characters, that the husbands should be rulers and masters in their houses: and that this should be published to every people.'),
(4, 17, 2, 1, 'After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.'),
(12, 17, 2, 1, 'After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.'),
(3, 17, 2, 1, 'After these things, when the wrath of king Ahasuerus was pacified, he remembered Vashti, and what she had done, and what was decreed against her.'),
(8, 17, 2, 1, 'After these things, when the wrath of king Ahasuerus was pacified, he remembered Vashti, and what she had done, and what was decreed against her.'),
(9, 17, 2, 1, 'After these things, when the wrath of king Ahasuerus was assuaged, he remembered Vashti, and what she had done, and what was decreed against her.'),
(6, 17, 2, 1, 'After these things, when the fury of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.'),
(14, 17, 2, 1, 'After these things, at the ceasing of the fury of the king Ahasuerus, he hath remembered Vashti, and that which she did, and that which hath been decreed concerning her;'),
(11, 17, 2, 1, 'After these words, as the wrath of the king Ahasuerus was quiet, he remembered Vashti, and what she did, and what was decided against her:'),
(13, 17, 2, 1, 'After these things, when the wrath of King Ahasuerus was pacified, he remembered Vashti, and what she had done, and what was decreed against her.'),
(10, 17, 2, 1, 'After these things, when the wrath of King Achshayarsh was pacified, he remembered Vashti, and what she had done, and what was decreed against her.'),
(1, 17, 2, 1, 'Some time later, when the anger of King Xerxes had subsided, he remembered Vashti and what she had done, and what had been decreed against her.'),
(5, 17, 2, 1, 'And so, after this had been carried out, and the indignation of king Artaxerxes had subsided, he remembered Vashti, and what she had done, and what had happened to her.'),
(7, 17, 2, 1, 'After this, when the wrath of king Assuerus was appeased, he remembered Vasthi, and what she had done end what she had suffered:'),
(4, 17, 2, 2, 'Then said the king’s servants that ministered to him, Let there be fair young virgins sought for the king:'),
(12, 17, 2, 2, 'Then said the king’s servants that ministered to him, Let there be fair young virgins sought for the king:'),
(3, 17, 2, 2, 'Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king:'),
(8, 17, 2, 2, 'Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king:'),
(9, 17, 2, 2, 'Then said the king’s servants that ministered unto him: ‘Let there be sought for the king young virgins fair to look on;'),
(6, 17, 2, 2, 'Then said the king’s servants that attended upon him, Let there be maidens, virgins of beautiful countenance, sought for the king;'),
(14, 17, 2, 2, 'and servants of the king, his ministers, say, ‘Let them seek for the king young women, virgins, of good appearance,'),
(11, 17, 2, 2, 'And the king’s young men will say, those serving him, They shall seek for the king, maidens, virgins good of appearance:'),
(13, 17, 2, 2, 'Then the king’s servants who served him said, “Let beautiful young virgins be sought for the king.'),
(10, 17, 2, 2, 'Then the king’s servants who served him said, “Let beautiful young virgins be sought for the king.'),
(1, 17, 2, 2, 'Then the king’s attendants proposed, “Let a search be made for beautiful young virgins for the king,'),
(5, 17, 2, 2, 'And the servants of the king, and his ministers, said, “Let young women be sought for the king, virgins and beautiful,'),
(7, 17, 2, 2, 'And the king’s servants and his officers said: Let young women be sought for the king, virgins and beautiful,'),
(4, 17, 2, 3, 'And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins to Shushan the palace, to the house of the women, to the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them:'),
(12, 17, 2, 3, 'And let the king appoint officers in all the provinces of his kingdom, that they may collect all the fair young virgins to Shushan the palace, to the house of the women, into the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them:'),
(3, 17, 2, 3, 'and let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hegai the king’s chamberlain, keeper of the women; and let their things for purification be given them;'),
(8, 17, 2, 3, 'and let the king appoint officers in all the provinces of his kingdom, that young virgins unto Shushan the palace, they may gather together all the fair to the house of the women, unto the custody of Hegai the king’s chamberlain, keeper of the women; and let their things for purification be given them:'),
(9, 17, 2, 3, 'and let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the castle, to the house of the women, unto the custody of  Hegai the king’s chamberlain, keeper of the women; and let their ointments be given them;'),
(6, 17, 2, 3, 'and let the king appoint officers in all the provinces of his kingdom, that they may gather together all the young virgins of beautiful countenance to Shushan the fortress, to the house of the women, unto the custody of Hegai the king’s chamberlain, keeper of the women; and let their things for purification be given.'),
(14, 17, 2, 3, 'and the king doth appoint inspectors in all provinces of his kingdom, and they gather every young woman—virgin, of good appearance—unto Shushan the palace, unto the house of the women, unto the hand of Hege eunuch of the king, keeper of the women, and to give their purifications,'),
(11, 17, 2, 3, 'And the king shall appoint overseers in all the provinces of his kingdom, and they shall gather together all the maidens, virgins, good of appearance, to Shushan the fortress, to the house of the women, to the hand of Hegai, the king’s eunuch, watching the women; giving their purifications:'),
(13, 17, 2, 3, 'Let the king appoint officers in all the provinces of his kingdom, that they may gather together all the beautiful young virgins to the citadel of Susa, to the women’s house, to the custody of Hegai the king’s eunuch, keeper of the women. Let cosmetics be given them;'),
(10, 17, 2, 3, 'Let the king appoint officers in all the provinces of his kingdom, that they may gather together all the beautiful young virgins to the citadel of Shushan, to the women’s house, to the custody of Hegai the king’s eunuch, keeper of the women. Let cosmetics be given them;'),
(1, 17, 2, 3, 'and let the king appoint commissioners in each province of his kingdom to assemble all the beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch in charge of the women, and let them be given beauty treatments.'),
(5, 17, 2, 3, 'and let investigators be sent throughout all the provinces for young women, beautiful and virgins. And let them bring them to the city of Susa, and deliver them to the house of the women under the hand of Hegai the eunuch, who is the overseer and keeper of the king’s women. And let them receive feminine ornaments, and other things necessary for their use.'),
(7, 17, 2, 3, 'And let some persons be sent through all the provinces to look for beautiful maidens and virgins: and let them bring them to the city of Susan, and put them into the house of the women under the hand of Egeus the eunuch, who is the overseer and keeper of the king’s women: and let them receive women’s ornaments, and other things necessary for their use.'),
(4, 17, 2, 4, 'And let the maiden which pleases the king be queen instead of Vashti. And the thing pleased the king; and he did so.'),
(12, 17, 2, 4, 'And let the maiden who pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.'),
(3, 17, 2, 4, 'and let the maiden that pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.'),
(8, 17, 2, 4, 'and let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king, and he did so.'),
(9, 17, 2, 4, 'and let the maiden that pleaseth the king be queen instead of Vashti.’ And the thing pleased the king; and he did so.'),
(6, 17, 2, 4, 'And let the maiden that pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.'),
(14, 17, 2, 4, 'and the young woman who is good in the eyes of the king doth reign instead of Vashti;’ and the thing is good in the eyes of the king, and he doth so.'),
(11, 17, 2, 4, 'And the maiden who shall be good in the eyes of the king shall reign instead of Vashti. And the word will be good in the eyes of the king; and he will do so.'),
(13, 17, 2, 4, 'and let the maiden who pleases the king be queen instead of Vashti.” The thing pleased the king, and he did so.'),
(10, 17, 2, 4, 'and let the maiden who pleases the king be queen instead of Vashti.” The thing pleased the king, and he did so.'),
(1, 17, 2, 4, 'Then let the young woman who pleases the king become queen in place of Vashti.” This suggestion pleased the king, and he acted accordingly.'),
(5, 17, 2, 4, 'And whoever among them all will please the king’s eyes, let her reign instead of Vashti.” The idea pleased the king, and so he ordered it to be done as they had suggested.'),
(7, 17, 2, 4, 'And whosoever among them all shall please the king’s eyes, let her be queen instead of Vasthi. The word pleased the king: and he commanded it should be done as they had suggested.'),
(4, 17, 2, 5, 'Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;'),
(12, 17, 2, 5, 'Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjaminite;'),
(3, 17, 2, 5, 'There was a certain Jew in Shushan the palace, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,'),
(8, 17, 2, 5, 'There was a certain Jew in Shushan the palace, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;'),
(9, 17, 2, 5, 'There was a certain Jew in Shushan the castle, whose name was Mordecai the son of Jair the son of Shimei the son of Kish, a Benjamite,'),
(6, 17, 2, 5, 'There was in Shushan the fortress a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjaminite,'),
(14, 17, 2, 5, 'A man, a Jew, there hath been in Shushan the palace, and his name is Mordecai son of Jair, son of Shimei, son of Kish, a Benjamite—'),
(11, 17, 2, 5, 'A man, a Jew, was in Shushan the fortress, and his name Mordecai, son of Jair, son of Shimei, son of Kish, a man, a Benjamite;'),
(13, 17, 2, 5, 'There was a certain Jew in the citadel of Susa, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,'),
(10, 17, 2, 5, 'There was a certain Jew in the citadel of Shushan, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,'),
(1, 17, 2, 5, 'Now there was at the citadel of Susa a Jewish man from the tribe of Benjamin named Mordecai son of Jair, the son of Shimei, the son of Kish.'),
(5, 17, 2, 5, 'There was a Jewish man in the city of Susa, by the name of Mordecai, son of Jair, son of Shimei, son of Kish, of the house of Benjamin,'),
(7, 17, 2, 5, 'There was a man in the city of Susan, a Jew, named Mardochai, the son of Jair, the son of Semei, the son of Cis, of the race of Jemini,'),
(4, 17, 2, 6, 'Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.'),
(12, 17, 2, 6, 'Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.'),
(3, 17, 2, 6, 'who had been carried away from Jerusalem with the captives that had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.'),
(8, 17, 2, 6, 'who had been carried away from Jerusalem with the captives which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar he king of Babylon had carried away.'),
(9, 17, 2, 6, 'who had been carried away from Jerusalem with the captives that had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.'),
(6, 17, 2, 6, 'who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.'),
(14, 17, 2, 6, 'who had been removed from Jerusalem with the removal that was removed with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon removed—'),
(11, 17, 2, 6, 'Who was carried captive from Jerusalem with the captivity which was carried into exile with Jeconiah, king of Judah, whom Nebuchadnezzar king of Babel carried into exile.'),
(13, 17, 2, 6, 'who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.'),
(10, 17, 2, 6, 'who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.'),
(1, 17, 2, 6, 'He had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon among those taken captive with Jeconiah king of Judah.'),
(5, 17, 2, 6, 'who had been carried away from Jerusalem at the time that Nebuchadnezzar king of Babylon carried away Jeconiah king of Judah,'),
(7, 17, 2, 6, 'Who had been carried away from Jerusalem at the time that Nabuchodonosor king of Babylon carried away Jechonias king of Juda,'),
(4, 17, 2, 7, 'And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.'),
(12, 17, 2, 7, 'And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.'),
(3, 17, 2, 7, 'And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.'),
(8, 17, 2, 7, 'And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.'),
(9, 17, 2, 7, 'And he brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother, and the maiden was of beautiful form and fair to look on; and when her father and mother were dead, Mordecai took her for his own daughter.'),
(6, 17, 2, 7, 'And he brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother—and the maiden was fair and beautiful—and when her father and mother were dead, Mordecai took her for his own daughter.'),
(14, 17, 2, 7, 'and he is supporting Hadassah—she is Esther—daughter of his uncle, for she hath neither father nor mother, and the young woman is of fair form, and of good appearance, and at the death of her father and her mother hath Mordecai taken her to him for a daughter.'),
(11, 17, 2, 7, 'And he will be nourishing Hadassah (this is Esther) his uncle’s daughter: for not to her, father and mother, and the maiden beautiful of form and good of aspect; and in the death of her father and her mother; Mordecai took her to him for a daughter.'),
(13, 17, 2, 7, 'He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.'),
(10, 17, 2, 7, 'He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.'),
(1, 17, 2, 7, 'And Mordecai had brought up Hadassah (that is, Esther), the daughter of his uncle, because she did not have a father or mother. The young woman was lovely in form and appearance, and when her father and mother had died, Mordecai had taken her as his own daughter.'),
(5, 17, 2, 7, 'who had raised his brother’s daughter Hadassah, who by another name was called Esther. And she had lost both her parents. She was very beautiful, with a graceful appearance. Since her father and mother had both died, Mordecai adopted her as his own daughter.'),
(7, 17, 2, 7, 'And he had brought up his brother’s daughter Edissa, who by another name was called Esther: now she had lost both her parents: and was exceeding fair and beautiful. And her father and mother being dead, Mardochai adopted her for his daughter.'),
(4, 17, 2, 8, 'So it came to pass, when the king’s commandment and his decree was heard, and when many maidens were gathered together to Shushan the palace, to the custody of Hegai, that Esther was brought also to the king’s house, to the custody of Hegai, keeper of the women.'),
(12, 17, 2, 8, 'So it came to pass, when the king’s commandment and his decree were heard, and when many maidens were assembled at Shushan the palace, to the custody of Hegai, that Esther was brought also to the king’s house, to the custody of Hegai, keeper of the women.'),
(3, 17, 2, 8, 'So it came to pass, when the king’s commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was taken into the king’s house, to the custody of Hegai, keeper of the women.'),
(8, 17, 2, 8, 'So it came to pass, when the king’s commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was taken into the king’s house, to the custody of Hegai, keeper of the women.'),
(9, 17, 2, 8, 'So it came to pass, when the king’s commandment and his decree was published, and when many maidens were gathered together unto Shushan the castle, to the custody of Hegai, that Esther was taken into the king’s house, to the custody of Hegai, keeper of the women.'),
(6, 17, 2, 8, 'And it came to pass when the king’s commandment and his decree was heard, and when many maidens were gathered together unto Shushan the fortress, unto the custody of Hegai, that Esther also was brought into the king’s house, unto the custody of Hegai, keeper of the women.'),
(14, 17, 2, 8, 'And it cometh to pass, in the word of the king, even his law, being heard, and in many young women being gathered unto Shushan the palace, unto the hand of Hegai, that Esther is taken unto the house of the king, unto the hand of Hegai, keeper of the women,'),
(11, 17, 2, 8, 'And it will be in hearing the word of the king and his edict, and in the gathering together of the many maidens to Shushan the fortress, to the hand of Hegai, and Esther will be taken to the house of the king to the hand of Hegai watching the women.'),
(13, 17, 2, 8, 'So it happened, when the king’s commandment and his decree was heard, and when many maidens were gathered together to the citadel of Susa, to the custody of Hegai, that Esther was taken into the king’s house, to the custody of Hegai, keeper of the women.'),
(10, 17, 2, 8, 'So it happened, when the king’s commandment and his decree was heard, and when many maidens were gathered together to the citadel of Shushan, to the custody of Hegai, that Esther was taken into the king’s house, to the custody of Hegai, keeper of the women.'),
(1, 17, 2, 8, 'When the king’s command and edict had been proclaimed, many young women gathered at the citadel of Susa under the care of Hegai. Esther was also taken to the palace and placed under the care of Hegai, the custodian of the women.'),
(5, 17, 2, 8, 'And when the king’s command became very well-known, in accordance with his command, many beautiful virgins were brought to Susa, and were delivered to Hegai the eunuch. Likewise, Esther, along with the other young women, was delivered to him, to be protected with the assembled women.'),
(7, 17, 2, 8, 'And when the king’s ordinance was noised abroad, and according to his commandment many beautiful virgins were brought to Susan, and were delivered to Egeus the eunuch: Esther also among the rest of the maidens was delivered to him to be kept in the number of the women.'),
(4, 17, 2, 9, 'And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids to the best place of the house of the women.'),
(12, 17, 2, 9, 'And the maiden pleased him, and she obtained kindness from him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens who were meet to be given her, out of the king’s house: and he preferred her and her maids to the best place of the house of the women.'),
(3, 17, 2, 9, 'And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with her portions, and the seven maidens who were meet to be given her out of the king’s house: and he removed her and her maidens to the best place of the house of the women.'),
(8, 17, 2, 9, 'And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with her portions, and the seven maidens, which were meet to be given her, out of the king’s house: and he removed her and her maidens to the best place of the house of the women.'),
(9, 17, 2, 9, 'And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her ointments, with her portions, and the seven maidens, who were meet to be given her out of the king’s house; and he advanced her and her maidens to the best place in the house of the women.'),
(6, 17, 2, 9, 'And the maiden pleased him, and obtained favour before him; and he speedily gave her her things for purification, and her portions, and the seven maidens selected to be given her, out of the king’s house; and he removed her and her maids to the best [place] of the house of the women.'),
(14, 17, 2, 9, 'and the young woman is good in his eyes, and she receiveth kindness before him, and he hasteneth her purifications and her portions—to give to her, and the seven young women who are provided—to give to her, from the house of the king, and he changeth her and her young women to a good place in the house of the women.'),
(11, 17, 2, 9, 'And the maiden will be good in his eyes, and she will receive mercy before him; and he will hasten her purifications, and to give her portion to her, and to give to her seven chosen maidens from the house of the king: and he will change her and her maidens for good to the house of the women.'),
(13, 17, 2, 9, 'The maiden pleased him, and she obtained kindness from him. He quickly gave her cosmetics and her portions of food, and the seven choice maidens who were to be given her out of the king’s house. He moved her and her maidens to the best place in the women’s house.'),
(10, 17, 2, 9, 'The maiden pleased him, and she obtained kindness from him. He quickly gave her cosmetics and her portions of food, and the seven choice maidens who were to be given her out of the king’s house. He moved her and her maidens to the best place in the women’s house.'),
(1, 17, 2, 9, 'And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the harem.'),
(5, 17, 2, 9, 'She was pleasing to him, and she found favor in his sight. And he commanded a eunuch to hasten the women’s ornaments, and to deliver her share to her, along with seven of the most beautiful young women of the king’s house, so as to both adorn and honor her and her handmaids.'),
(7, 17, 2, 9, 'And she pleased him, and found favour in his sight. And he commanded the eunuch to hasten the women’s ornaments, and to deliver to her her part, and seven of the most beautiful maidens of the king’s house, and to adorn and deck out both her and her waiting maids.'),
(4, 17, 2, 10, 'Esther had not showed her people nor her kindred: for Mordecai had charged her that she should not show it.'),
(12, 17, 2, 10, 'Esther had not showed her people nor her kindred: for Mordecai had charged her that she should not show it.'),
(3, 17, 2, 10, 'Esther had not made known her people nor her kindred; for Mordecai had charged her that she should not make it known.'),
(8, 17, 2, 10, 'Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it.'),
(9, 17, 2, 10, 'Esther had not made known her people nor her kindred; for Mordecai had charged her that she should not tell it.'),
(6, 17, 2, 10, 'Esther had not made known her people nor her birth; for Mordecai had charged her that she should not make it known.'),
(14, 17, 2, 10, 'Esther hath not declared her people, and her kindred, for Mordecai hath laid a charge on her that she doth not declare it;'),
(11, 17, 2, 10, 'Esther announced not her people and her birth: for Mordecai commanded to her that she shall not announce.'),
(13, 17, 2, 10, 'Esther had not made known her people nor her relatives, because Mordecai had instructed her that she should not make it known.'),
(10, 17, 2, 10, 'Esther had not made known her people nor her relatives, because Mordecai had instructed her that she should not make it known.'),
(1, 17, 2, 10, 'Esther did not reveal her people or her lineage, because Mordecai had instructed her not to do so.'),
(5, 17, 2, 10, 'She was not willing to reveal to him her people or her native land. For Mordecai had instructed her that she should keep silent about all these things.'),
(7, 17, 2, 10, 'And she would not tell him her people nor her country. For Mardochai had charged her to say nothing at all of that:'),
(4, 17, 2, 11, 'And Mordecai walked every day before the court of the women’s house, to know how Esther did, and what should become of her.'),
(12, 17, 2, 11, 'And Mordecai walked every day before the court of the women’s house, to know how Esther did, and what would become of her.'),
(3, 17, 2, 11, 'And Mordecai walked every day before the court of the women’s house, to know how Esther did, and what would become of her.'),
(8, 17, 2, 11, 'And Mordecai walked every day before the court of the women’s house, to know how Esther did, and what should become of her.'),
(9, 17, 2, 11, 'And Mordecai walked every day before the court of the women’s house, to know how Esther did, and what would become of her.'),
(6, 17, 2, 11, 'And Mordecai walked every day before the court of the women’s house, to know how Esther did, and what should become of her.'),
(14, 17, 2, 11, 'and during every day Mordecai is walking up and down before the court of the house of the women to know the welfare of Esther, and what is done with her.'),
(11, 17, 2, 11, 'And in every day and day, Mordecai going about before the enclosure of the house of the women, to know the peace of Esther, and what will be done with her.'),
(13, 17, 2, 11, 'Mordecai walked every day in front of the court of the women’s house, to find out how Esther was doing, and what would become of her.'),
(10, 17, 2, 11, 'Mordecai walked every day in front of the court of the women’s house, to find out how Esther did, and what would become of her.'),
(1, 17, 2, 11, 'And every day Mordecai would walk back and forth in front of the court of the harem to learn about Esther’s welfare and what was happening to her.'),
(5, 17, 2, 11, 'He went for a walk every day, in the front courtyard of the house in which the chosen virgins were kept, having concern for Esther’s welfare and wanting to know what would happen to her.'),
(7, 17, 2, 11, 'And he walked every day before the court of the house, in which the chosen virgins werre kept, having a care for Esther’s welfare, and desiring to know what would befall her.'),
(4, 17, 2, 12, 'Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odors, and with other things for the purifying of the women;)'),
(12, 17, 2, 12, 'Now when every maid’s turn had come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odors, and with other things for the purifying of the women;)'),
(3, 17, 2, 12, 'Now when the turn of every maiden was come to go in to king Ahasuerus, after that it had been done to her according to the law for the women twelve months (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odors and with the things for the purifying of the women),'),
(8, 17, 2, 12, 'Now when the turn of every maiden was come to go in to king Ahasuerus, after that it had been done to her according to the law for the women, twelve months, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with the things for the purifying of the women,)'),
(9, 17, 2, 12, 'Now when the turn of every maiden was come to go in to king Ahasuerus, after that it had been done to her according to the law for the women, twelve months—for so were the days of their anointing accomplished, to wit, six months with oil of myrrh, and six month with sweet odours, and with other ointments of the women—'),
(6, 17, 2, 12, 'And when every maiden’s turn came to go in to king Ahasuerus after that she had been treated for twelve months, according to the manner of the women (for so were the days of their purification accomplished—six months with oil of myrrh, and six months with spices, and with things for the purifying of the women,'),
(14, 17, 2, 12, 'And in the drawing nigh of the turn of each young woman to come in unto the king Ahasuerus, at the end of there being to her—according to the law of the women—twelve months, for so they fulfil the days of their purifications; six months with oil of myrrh, and six months with spices, and with the purifications of women,'),
(11, 17, 2, 12, 'And in the coming of the order of maiden and maiden to come in to the king Ahasuerus, from the end of there being to her, according to edict; of women twelve months (for so shall be completed the days of their purifications, six months with oil of myrrh, and six months with spices, and with the purifications of the women;)'),
(13, 17, 2, 12, 'Each young woman’s turn came to go in to King Ahasuerus after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women).'),
(10, 17, 2, 12, 'Each young woman’s turn came to go in to King Achshayarsh after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women).'),
(1, 17, 2, 12, 'In the twelve months before her turn to go to King Xerxes, the harem regulation required each young woman to receive beauty treatments with oil of myrrh for six months, and then with perfumes and cosmetics for another six months.'),
(5, 17, 2, 12, 'But, when the time came for each in the line of young women to go in to the king, after everything had been completed concerning feminine grooming, the twelfth month had been reached, to the extent that for six months they were anointed with oil of myrrh, and for another six months they used certain types of makeup and perfumes.'),
(7, 17, 2, 12, 'Now when every virgin’s turn came to go in to the king, after all had been done for setting them off to advantage, it was the twelfth month: so that for six months they were anointed with oil of myrrh, and for other six months they used certain perfumes and sweet spices.'),
(4, 17, 2, 13, 'Then thus came every maiden to the king; whatever she desired was given her to go with her out of the house of the women to the king’s house.'),
(12, 17, 2, 13, 'Then thus came every maiden to the king; whatever she desired was given her to go with her out of the house of the women to the king’s house.'),
(3, 17, 2, 13, 'then in this wise came the maiden unto the king: Whatsoever she desired was given her to go with her out of the house of the women unto the king’s house.'),
(8, 17, 2, 13, 'then in this wise came the maiden unto the king, whatsoever she desired was given her to go with her out of the house of the women unto the king’s house.'),
(9, 17, 2, 13, 'when then the maiden came unto the king, whatsoever she desired was given her to go with her out of the house of the women unto the king’s house.'),
(6, 17, 2, 13, 'and thus came the maiden in unto the king), whatever she desired was given her to go with her out of the house of the women to the king’s house.'),
(14, 17, 2, 13, 'and with this the young woman hath come in unto the king, all that she saith is given to her, to go in with her, out of the house of the women, unto the house of the king;'),
(11, 17, 2, 13, 'And thus came the maiden to the king; all which she shall say shall be given to her, to come with her from the house of the women even to the, house of the king.'),
(13, 17, 2, 13, 'The young woman then came to the king like this: whatever she desired was given her to go with her out of the women’s house to the king’s house.'),
(10, 17, 2, 13, 'The young woman then came to the king like this: whatever she desired was given her to go with her out of the women’s house to the king’s house.'),
(1, 17, 2, 13, 'When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the king’s palace.'),
(5, 17, 2, 13, 'And when they were going in to the king, whatever they requested to adorn themselves, they received, and when each was pleased with herself, having been prepared in the chamber of the women, she passed on to the king’s chamber.'),
(7, 17, 2, 13, 'And when they were going in to the king, whatsoever they asked to adorn themselves they received: and being decked out, as it pleased them, they passed from the chamber of the women to the king’s chamber.'),
(4, 17, 2, 14, 'In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, which kept the concubines: she came in to the king no more, except the king delighted in her, and that she were called by name.'),
(12, 17, 2, 14, 'In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, who kept the concubines: she came in to the king no more, except that the king delighted in her, and she was called by name.'),
(3, 17, 2, 14, 'In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, who kept the concubines: she came in unto the king no more, except the king delighted in her, and she were called by name.'),
(8, 17, 2, 14, 'In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.'),
(9, 17, 2, 14, 'In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, who kept the concubines; she came in unto the king no more, except the king delighted in her, and she were called by name.'),
(6, 17, 2, 14, 'In the evening she went, and on the morrow she returned into the second house of the women, unto the custody of Shaashgaz, the king’s chamberlain, keeper of the concubines. She came in to the king no more, unless the king delighted in her, and she were called by name.'),
(14, 17, 2, 14, 'in the evening she hath gone in, and in the morning she hath turned back unto the second house of the women, unto the hand of Shaashgaz eunuch of the king, keeper of the concubines; she cometh not in any more unto the king except the king hath delighted in her, and she hath been called by name.'),
(11, 17, 2, 14, 'In the evening she came, and in the morning she turned back to the second house of the women, to the hand of Shaashgaz, the king’s eunuch watching the concubines: she will no more come to the king except the king delighted in her, and she was called by name.'),
(13, 17, 2, 14, 'In the evening she went, and on the next day she returned into the second women’s house, to the custody of Shaashgaz, the king’s eunuch, who kept the concubines. She came in to the king no more, unless the king delighted in her, and she was called by name.'),
(10, 17, 2, 14, 'In the evening she went, and on the next day she returned into the second women’s house, to the custody of Shaashgaz, the king’s eunuch, who kept the secondary wives. She came in to the king no more, unless the king delighted in her, and she was called by name.'),
(1, 17, 2, 14, 'She would go there in the evening, and in the morning she would return to a second harem under the care of Shaashgaz, the king’s eunuch in charge of the concubines. She would not return to the king unless he delighted in her and summoned her by name.'),
(5, 17, 2, 14, 'And whoever entered at evening, departed in the morning, and then from there she was led to the second house, which was under the hand of Shaashgaz the eunuch, who presided over the king’s concubines. Nor did she have the power to return again to the king, unless the king desired it and had summoned her by name.'),
(7, 17, 2, 14, 'And she that went in at evening, came out in the morning, and from thence she was conducted to the second house, that was under the hand of Susagaz the eunuch, who had the charge over the king’s concubines: neither could she re- turn any more to the king, unless the king desired it, and had ordered her by name to come.'),
(4, 17, 2, 15, 'Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in to the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favor in the sight of all them that looked on her.'),
(12, 17, 2, 15, 'Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, had come to go in to the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favor in the sight of all them that looked upon her.'),
(3, 17, 2, 15, 'Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favor in the sight of all them that looked upon her.'),
(8, 17, 2, 15, 'Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.'),
(9, 17, 2, 15, 'Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.'),
(6, 17, 2, 15, 'And when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king’s chamberlain, keeper of the women, appointed. And Esther obtained grace in the sight of all them that saw her.'),
(14, 17, 2, 15, 'And in the drawing nigh of the turn of Esther—daughter of Abihail, uncle of Mordecai, whom he had taken to him for a daughter—to come in unto the king, she hath not sought a thing except that which Hegai eunuch of the king, keeper of the women, saith, and Esther is receiving grace in the eyes of all seeing her.'),
(11, 17, 2, 15, 'And in the coming of the turn of Esther the daughter of Abihail, uncle of Mordecai, which he took to him for a daughter, to go in to the king, she sought not a word except what Hegai the king’s eunuch watching the women shall say. And Esther will be taking up favor in the eyes of all seeing her.'),
(13, 17, 2, 15, 'Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king’s eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her.'),
(10, 17, 2, 15, 'Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king’s eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her.'),
(1, 17, 2, 15, 'Now Esther was the daughter of Abihail, the uncle from whom Mordecai had adopted her as his own daughter. And when it was her turn to go to the king, she did not ask for anything except what Hegai, the king’s trusted official in charge of the harem, had advised. And Esther found favor in the eyes of everyone who saw her.'),
(5, 17, 2, 15, 'But, as the order continued to progress, the day arrived when Esther, the daughter of Abihail the brother of Mordecai, whom he had adopted as his daughter, was required to go in to the king. She did not seek feminine ornaments, except that whatever Hegai the eunuch and keeper of the virgins chose, he gave her to adorn her. For she was very attractive, and her incredible beauty made her appear gracious and amiable in the eyes of all.'),
(7, 17, 2, 15, 'And as the time came orderly about, the day was at hand, when Esther, the daughter of Abihail the brother of Mardochai, whom he had adopted for his daughter, was to go in to the king. But she sought not women’s ornaments, but whatsoever Egeus the eunuch the keeper of the virgins had a mind, he gave her to adorn her. For she was exceeding fair, and her incredible beauty made her appear agreeable and amiable in the eyes of all.'),
(4, 17, 2, 16, 'So Esther was taken to king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.'),
(12, 17, 2, 16, 'So Esther was taken to king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.'),
(3, 17, 2, 16, 'So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.'),
(8, 17, 2, 16, 'So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.'),
(9, 17, 2, 16, 'So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.'),
(6, 17, 2, 16, 'So Esther was taken to king Ahasuerus, into his royal house, in the tenth month, that is, the month Tebeth, in the seventh year of his reign.'),
(14, 17, 2, 16, 'And Esther is taken unto the king Ahasuerus, unto his royal house, in the tenth month—it is the month of Tebeth—in the seventh year of his reign,'),
(11, 17, 2, 16, 'And Esther will be taken to the king Ahasuerus, to the house of his kingdom, in the tenth month, this the month Tebeth, in the seventh year to his kingdom.'),
(13, 17, 2, 16, 'So Esther was taken to King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign.'),
(10, 17, 2, 16, 'So Esther was taken to King Achshayarsh into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign.'),
(1, 17, 2, 16, 'She was taken to King Xerxes in the royal palace in the tenth month, the month of Tebeth, in the seventh year of his reign.'),
(5, 17, 2, 16, 'And so she was led to the chamber of king Artaxerxes, in the tenth month, which is called Tebeth, in the seventh year of his reign.'),
(7, 17, 2, 16, 'So she was brought to the chamber of king Assuerus the tenth month, which is called Tebeth, in the seventh year of his reign.'),
(4, 17, 2, 17, 'And the king loved Esther above all the women, and she obtained grace and favor in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti.'),
(12, 17, 2, 17, 'And the king loved Esther above all the women, and she obtained grace and favor in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.'),
(3, 17, 2, 17, 'And the king loved Esther above all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.'),
(8, 17, 2, 17, 'And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.'),
(9, 17, 2, 17, 'And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.'),
(6, 17, 2, 17, 'And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins, and he set the royal crown upon her head, and made her queen instead of Vashti.'),
(14, 17, 2, 17, 'and the king loveth Esther above all the women, and she receiveth grace and kindness before him above all the virgins, and he setteth a royal crown on her head, and causeth her to reign instead of Vashti,'),
(11, 17, 2, 17, 'And the king will love Esther above all the women, and she will receive favor and mercy before him above all the virgins; and he will set the crown of the kingdom upon her head, and he will cause her to reign instead of Vashti.'),
(13, 17, 2, 17, 'The king loved Esther more than all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti.'),
(10, 17, 2, 17, 'The king loved Esther more than all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti.'),
(1, 17, 2, 17, 'And the king loved Esther more than all the other women, and she found grace and favor in his sight more than all of the other virgins. So he placed the royal crown upon her head and made her queen in place of Vashti.'),
(5, 17, 2, 17, 'And the king loved her more than all the women, and she had favor and mercy in his eyes above all the women, and he set the royal crown on her head, and he made her queen instead of Vashti.'),
(7, 17, 2, 17, 'And the king loved her more than all the women, and she had favour and kindness before him above all the women, and he set the royal crown on her head, and made her queen instead of Vasthi.'),
(4, 17, 2, 18, 'Then the king made a great feast to all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the king.'),
(12, 17, 2, 18, 'Then the king made a great feast to all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the king.'),
(3, 17, 2, 18, 'Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the bounty of the king.'),
(8, 17, 2, 18, 'Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the bounty of the king.'),
(9, 17, 2, 18, 'Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the bounty of the king.'),
(6, 17, 2, 18, 'And the king made a great feast to all his princes and his servants, Esther’s feast; and he made a release to the provinces, and gave presents according to the king’s bounty.'),
(14, 17, 2, 18, 'and the king maketh a great banquet to all his heads and his servants—the banquet of Esther—and a release to the provinces hath made, and giveth gifts as a memorial of the king.'),
(11, 17, 2, 18, 'And the king will make a great drinking to all his chiefs and his servants; Esther’s drinking; and he made rest to the provinces, and he will give a lifting up according to the hand of the king.'),
(13, 17, 2, 18, 'Then the king made a great feast for all his princes and his servants, even Esther’s feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king’s bounty.'),
(10, 17, 2, 18, 'Then the king made a great feast for all his officials and his servants, even Esther’s feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king’s bounty.'),
(1, 17, 2, 18, 'Then the king held a great banquet, Esther’s banquet, for all his officials and servants. He proclaimed a tax holiday in the provinces and gave gifts worthy of the king’s bounty.'),
(5, 17, 2, 18, 'And he ordered a magnificent feast to be prepared for all the rulers, and for his servants, because of the union and wedding of Esther. And he gave a holiday to all the provinces, and he bestowed gifts befitting of princely generosity.'),
(7, 17, 2, 18, 'And he commanded a magnificent feast to be prepared for all the princes, and for his servants, for the marriage and wedding of Esther. And he gave rest to all the provinces, and bestowed gifts according to princely magnificence.'),
(4, 17, 2, 19, 'And when the virgins were gathered together the second time, then Mordecai sat in the king’s gate.'),
(12, 17, 2, 19, 'And when the virgins were assembled the second time, then Mordecai sat in the king’s gate.'),
(3, 17, 2, 19, 'And when the virgins were gathered together the second time, then Mordecai was sitting in the king’s gate.'),
(8, 17, 2, 19, 'And when the virgins were gathered together the second time, then Mordecai sat in the king’s gate.'),
(9, 17, 2, 19, 'And when the virgins were gathered together the second time, and Mordecai sat in the king’s gate—'),
(6, 17, 2, 19, 'And when the virgins were gathered together the second time, Mordecai sat in the king’s gate.'),
(14, 17, 2, 19, 'And in the virgins being gathered a second time, then Mordecai is sitting in the gate of the king;'),
(11, 17, 2, 19, 'And in the gathering together the virgins the second time, and Mordecai sat in the gate of the king.'),
(13, 17, 2, 19, 'When the virgins were gathered together the second time, Mordecai was sitting in the king’s gate.'),
(10, 17, 2, 19, 'When the virgins were gathered together the second time, Mordecai was sitting in the King’s Gate.'),
(1, 17, 2, 19, 'When the virgins were assembled a second time, Mordecai was sitting at the king’s gate.'),
(5, 17, 2, 19, 'And when the virgins were sought for the second time and gathered together, Mordecai remained at the king’s gate.'),
(7, 17, 2, 19, 'And when the virgins were sought the second time, and gathered together, Mardochai stayed at the king’s gate,'),
(4, 17, 2, 20, 'Esther had not yet showed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.'),
(12, 17, 2, 20, 'Esther had not yet showed her kindred, nor her people; as Mordecai had charged her: for Esther performed the commandment of Mordecai, as when she was brought up with him.'),
(3, 17, 2, 20, 'Esther had not yet made known her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.'),
(8, 17, 2, 20, 'Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.'),
(9, 17, 2, 20, 'Esther had not yet made known her kindred nor her people; as Mordecai had charged her; for Esther did the commandment of Mordecai, like as when she was brought up with him—'),
(6, 17, 2, 20, '(Esther, as Mordecai had charged her, had not yet made known her birth nor her people; for Esther did what Mordecai told her, like as when she was brought up with him.)'),
(14, 17, 2, 20, 'Esther is not declaring her kindred and her people, as Mordecai hath laid a charge upon her, and the saying of Mordecai Esther is doing as when she was truly with him.'),
(11, 17, 2, 20, 'And Esther not announcing her kindred and her people, as Mordecai commanded to her: and Esther did the saying of Mordecai as when she was in bringing up with him.'),
(13, 17, 2, 20, 'Esther had not yet made known her relatives nor her people, as Mordecai had commanded her; for Esther obeyed Mordecai, like she did when she was brought up by him.'),
(10, 17, 2, 20, 'Esther had not yet made known her relatives nor her people, as Mordecai had commanded her; for Esther obeyed Mordecai, like she did when she was brought up by him.'),
(1, 17, 2, 20, 'Esther still had not revealed her lineage or her people, just as Mordecai had instructed. She obeyed Mordecai’s command, as she had done under his care.'),
(5, 17, 2, 20, 'Esther had not yet declared her native land and her people, according to his command. For whatever he instructed, Esther observed. And so she did all things as she had become accustomed in the time when he raised her from early childhood.'),
(7, 17, 2, 20, 'Neither had Esther as yet declared her country and people, according to his commandment. For whatsoever he commanded, Esther observed: and she did all things in the same manner as she was wont at that time when he brought her up a little one.'),
(4, 17, 2, 21, 'In those days, while Mordecai sat in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hands on the king Ahasuerus.'),
(12, 17, 2, 21, 'In those days, while Mordecai sat in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those who kept the door, were wroth, and sought to lay hand on the king Ahasuerus.'),
(3, 17, 2, 21, 'In those days, while Mordecai was sitting in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those that kept the threshold, were wroth, and sought to lay hands on the king Ahasuerus.'),
(8, 17, 2, 21, 'In those days, while Mordecai sat in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hands on the king Ahasuerus.'),
(9, 17, 2, 21, 'in those days, while Mordecai sat in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those that kept the door, were wroth, and sought to lay hands on the king Ahasuerus.'),
(6, 17, 2, 21, 'In those days, while Mordecai sat in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those which kept the threshold, were wroth, and sought to lay hand on the king Ahasuerus.'),
(14, 17, 2, 21, 'In those days, when Mordecai is sitting in the gate of the king, hath Bigthan been wroth, and Teresh, (two of the eunuchs of the king, the keepers of the threshold,) and they seek to put forth a hand on king Ahasuerus,'),
(11, 17, 2, 21, 'In those days, and Mordecai sat in the gate of the king, Bigthan was angry, and Teresh, two eunuchs of the king watching the threshold; and they will seek to stretch forth the hand against the king Ahasuerus.'),
(13, 17, 2, 21, 'In those days, while Mordecai was sitting in the king’s gate, two of the king’s eunuchs, Bigthan and Teresh, who were doorkeepers, were angry, and sought to lay hands on the King Ahasuerus.'),
(10, 17, 2, 21, 'In those days, while Mordecai was sitting in the King’s Gate, two of the king’s eunuchs, Bigthan and Teresh, who were doorkeepers, were angry, and sought to lay hands on the King Achshayarsh.'),
(1, 17, 2, 21, 'In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the entrance, grew angry and conspired to assassinate King Xerxes.'),
(5, 17, 2, 21, 'Therefore, at that time, when Mordecai was staying at the king’s gate, Bagatha and Thara, two of the king’s eunuchs, who were gatekeepers and who presided over the first entryway of the palace, were angry, and they decided to rise up against the king and kill him.'),
(7, 17, 2, 21, 'At that time, therefore, when Mardochai abode at the king’s gate, Bagathan and Thares, two of the king’s eunuchs, who were porters, and presided in the first entry of the palace, were angry: and they designed to rise up against the king, and to kill him.'),
(4, 17, 2, 22, 'And the thing was known to Mordecai, who told it to Esther the queen; and Esther certified the king thereof in Mordecai’s name.'),
(12, 17, 2, 22, 'And the thing was known to Mordecai, who told it to Esther the queen; and Esther certified the king of it in Mordecai’s name.'),
(3, 17, 2, 22, 'And the thing became known to Mordecai, who showed it unto Esther the queen; and Esther told the king thereof in Mordecai’s name.'),
(8, 17, 2, 22, 'And the thing was known to Mordecai, who shewed it unto Esther the queen; and Esther told the king thereof in Mordecai’s name.'),
(9, 17, 2, 22, 'And the thing became known to Mordecai, who told it unto Esther the queen; and Esther told the king thereof in Mordecai’s name.'),
(6, 17, 2, 22, 'And the thing became known to Mordecai, and he related it to Esther the queen, and Esther told it to the king in Mordecai’s name.'),
(14, 17, 2, 22, 'and the thing is known to Mordecai, and he declareth it to Esther the queen, and Esther speaketh to the king in the name of Mordecai,'),
(11, 17, 2, 22, 'And the word will be known to Mordecai, and he will announce to Esther the queen; and Esther will tell to the king in the name of Mordecai.'),
(13, 17, 2, 22, 'This thing became known to Mordecai, who informed Esther the queen; and Esther informed the king in Mordecai’s name.'),
(10, 17, 2, 22, 'This thing became known to Mordecai, who informed Esther the queen; and Esther informed the king in Mordecai’s name.'),
(1, 17, 2, 22, 'When Mordecai learned of the plot, he reported it to Queen Esther, and she informed the king on Mordecai’s behalf.'),
(5, 17, 2, 22, 'But Mordecai did not keep this secret, and immediately he reported it to queen Esther, and she reported it to the king in Mordecai’s name, who had brought the matter to her.'),
(7, 17, 2, 22, 'And Mardochai had notice of it, and immediately he told it to queen Esther: and she to the king in Mardochai’s name, who had reported the thing unto her.'),
(4, 17, 2, 23, 'And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king.'),
(12, 17, 2, 23, 'And when inquisition was made of the matter, it was discovered; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king.'),
(3, 17, 2, 23, 'And when inquisition was made of the matter, and it was found to be so, they were both hanged on a tree: and it was written in the book of the chronicles before the king.'),
(8, 17, 2, 23, 'And when inquisition was made of the matter, and it was found to be so, they were both hanged on a tree: and it was written in the book of the chronicles before the king.'),
(9, 17, 2, 23, 'And when inquisition was made of the matter, and it was found to be so, they were both hanged on a tree; and it was written in the book of the chronicles before the king.'),
(6, 17, 2, 23, 'And the matter was investigated and found out; and they were both hanged on a tree. And it was written in the book of the chronicles before the king.'),
(14, 17, 2, 23, 'and the thing is sought out, and found, and they are hanged both of them on a tree, and it is written in the book of the Chronicles before the king.'),
(11, 17, 2, 23, 'And the word will be sought out and found, and they two will be hung upon a tree: and it will be written in the book of the words of the days before the king.'),
(13, 17, 2, 23, 'When this matter was investigated, and it was found to be so, they were both hanged on a tree; and it was written in the book of the chronicles in the king’s presence.'),
(10, 17, 2, 23, 'When this matter was investigated, and it was found to be so, they were both hanged on a tree; and it was written in the book of the chronicles in the king’s presence.'),
(1, 17, 2, 23, 'After the report had been investigated and verified, both officials were hanged on the gallows. And all this was recorded in the Book of the Chronicles in the presence of the king.'),
(5, 17, 2, 23, 'It was inquired into and discovered, and they were both hanged on a gallows. And it was committed to the histories and the chronicles which are delivered in the sight of the king.'),
(7, 17, 2, 23, 'It was inquired into, and found out: and they were both hanged on a gibbet. And it was put in the histories, and recorded in the chronicles before the king.'),
(4, 17, 3, 1, 'After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.'),
(12, 17, 3, 1, 'After these things king Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.'),
(3, 17, 3, 1, 'After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.'),
(8, 17, 3, 1, 'After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.'),
(9, 17, 3, 1, 'After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.'),
(6, 17, 3, 1, 'After these things king Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.'),
(14, 17, 3, 1, 'After these things hath the king Ahasuerus exalted Haman son of Hammedatha the Agagite, and lifteth him up, and setteth his throne above all the heads who are with him,'),
(11, 17, 3, 1, 'After these words the king Ahasuerus magnified Haman, son of Hammedatha the Agagite; and he will lift him up and set his seat above all the chiefs that were with him.'),
(13, 17, 3, 1, 'After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him.'),
(10, 17, 3, 1, 'After these things King Achshayarsh promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the officials who were with him.'),
(1, 17, 3, 1, 'After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him to a position above all the princes who were with him.'),
(5, 17, 3, 1, 'After this, king Artaxerxes exalted Haman, the son of Hammedatha, who was of Agag lineage, and he set his throne above all the rulers whom he had.'),
(7, 17, 3, 1, 'After these things, king Assuerus advanced Aman, the son of Amadathi, who was of the race of Agag: and he set his throne above all the princes that were with him.'),
(4, 17, 3, 2, 'And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.'),
(12, 17, 3, 2, 'And all the king’s servants that were in the king’s gate, bowed, and reverenced Haman; for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.'),
(3, 17, 3, 2, 'And all the king’s servants, that were in the king’s gate, bowed down, and did reverence to Haman; for the king had so commanded concerning him. But Mordecai bowed not down, nor did him reverence.'),
(8, 17, 3, 2, 'And all the king’s servants, that were in the king’s gate, bowed down, and did reverence to Haman: for the king had so commanded concerning him. But Mordecai bowed not down, nor did him reverence.'),
(9, 17, 3, 2, 'And all the king’s servants, that were in the king’s gate, bowed down, and prostrated themselves before Haman; for the king had so commanded concerning him. But Mordecai bowed not down, nor prostrated himself before him.'),
(6, 17, 3, 2, 'And all the king’s servants that were in the king’s gate bowed and did Haman reverence, for the king had so commanded concerning him. But Mordecai bowed not, nor did [him] reverence.'),
(14, 17, 3, 2, 'and all servants of the king, who are in the gate of the king, are bowing and doing obeisance to Haman, for so hath the king commanded for him; and Mordecai doth not bow nor do obeisance.'),
(11, 17, 3, 2, 'And all the king’s servants which were in the king’s gate were bowing and worshiping to Haman; for thus the king commanded for him. And Mordecai will not bow, and he will not worship.'),
(13, 17, 3, 2, 'All the king’s servants who were in the king’s gate bowed down, and paid homage to Haman; for the king had so commanded concerning him. But Mordecai didn’t bow down or pay him homage.'),
(10, 17, 3, 2, 'All the king’s servants who were in the King’s Gate bowed down, and paid homage to Haman; for the king had so commanded concerning him. But Mordecai did not bow down or pay him homage.'),
(1, 17, 3, 2, 'All the royal servants at the king’s gate bowed down and paid homage to Haman, because the king had commanded that this be done for him. But Mordecai would not bow down or pay homage.'),
(5, 17, 3, 2, 'And all the king’s servants, who passed by the doors of the palace, bent their knees and adored Haman, for so the ruler had instructed them. Only Mordecai did not bend his knee, nor adore him.'),
(7, 17, 3, 2, 'And all the king’s servants, that were at the doors of the palace, bent their knees, and worshipped Aman: for so the emperor had commanded them, only Mardochai did not bend his knee, nor worship him.'),
(4, 17, 3, 3, 'Then the king’s servants, which were in the king’s gate, said to Mordecai, Why transgress you the king’s commandment?'),
(12, 17, 3, 3, 'Then the king’s servants who were in the king’s gate, said to Mordecai, Why dost thou transgress the king’s commandment?'),
(3, 17, 3, 3, 'Then the king’s servants, that were in the king’s gate, said unto Mordecai, Why transgressest thou the king’s commandment?'),
(8, 17, 3, 3, 'Then the king’s servants, that were in the king’s gate, said unto Mordecai, Why transgressest thou the king’s commandment?'),
(9, 17, 3, 3, 'Then the king’s servants, that were in the king’s gate, said unto Mordecai: ‘Why transgressest thou the king’s commandment?’'),
(6, 17, 3, 3, 'Then the king’s servants, who were in the king’s gate, said to Mordecai, Why transgressest thou the king’s commandment?'),
(14, 17, 3, 3, 'And the servants of the king, who are in the gate of the king, say to Mordecai, ‘Wherefore art thou transgressing the command of the king?’'),
(11, 17, 3, 3, 'And the king’s servants that were in the king’s gate will say to Mordecai, Wherefore dost thou pass by the king’s Command?'),
(13, 17, 3, 3, 'Then the king’s servants, who were in the king’s gate, said to Mordecai, “Why do you disobey the king’s commandment?”'),
(10, 17, 3, 3, 'Then the king’s servants, who were in the King’s Gate, said to Mordecai, “Why do you disobey the king’s commandment?”'),
(1, 17, 3, 3, 'Then the royal servants at the king’s gate asked Mordecai, “Why do you disobey the command of the king?”'),
(5, 17, 3, 3, 'The king’s servants, who presided over the doors of the palace, said to him, “Why do you, more than the others, not observe the king’s command?”'),
(7, 17, 3, 3, 'And the king’s servants that were chief at the doors of the palace, said to him: Why dost thou alone not observe the king’s commandment?'),
(4, 17, 3, 4, 'Now it came to pass, when they spoke daily to him, and he listened not to them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.'),
(12, 17, 3, 4, 'Now it came to pass, when they spoke daily to him, and he hearkened not to them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.'),
(3, 17, 3, 4, 'Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.'),
(8, 17, 3, 4, 'Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.'),
(9, 17, 3, 4, 'Now it came to pass, when they spoke daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s words would stand; for he had told them that he was a Jew.'),
(6, 17, 3, 4, 'And it came to pass as they spoke daily to him, and he hearkened not to them, that they informed Haman, to see whether Mordecai’s matters would stand; for he had told them that he was a Jew.'),
(14, 17, 3, 4, 'And it cometh to pass, in their speaking unto him, day by day, and he hath not hearkened unto them, that they declare it to Haman, to see whether the words of Mordecai do stand, for he hath declared to them that he is a Jew.'),
(11, 17, 3, 4, 'And it will be in their saying to him day and day, and he will not hear to them, and they will announce to Haman to see whether the words of Mordecai will stand: for he announced to them that he was a Jew.'),
(13, 17, 3, 4, 'Now it came to pass, when they spoke daily to him, and he didn’t listen to them, that they told Haman, to see whether Mordecai’s reason would stand; for he had told them that he was a Jew.'),
(10, 17, 3, 4, 'Now it came to pass, when they spoke daily to him, and he did not listen to them, that they told Haman, to see whether Mordecai’s reason would stand; for he had told them that he was a Jew.'),
(1, 17, 3, 4, 'Day after day they warned him, but he would not comply. So they reported it to Haman to see whether Mordecai’s behavior would be tolerated, since he had told them he was a Jew.'),
(5, 17, 3, 4, 'And when they were saying this frequently, and he would not listen to them, they reported it to Haman, desiring to know whether he would continue in his resolution, for he had told them that he was a Jew.'),
(7, 17, 3, 4, 'And when they were saying this often, and he would not hearken to them; they told Aman, desirous to know whether he would continue in his resolution: for he had told them that he was a Jew.'),
(4, 17, 3, 5, 'And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.'),
(12, 17, 3, 5, 'And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.'),
(3, 17, 3, 5, 'And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath.'),
(8, 17, 3, 5, 'And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath.'),
(9, 17, 3, 5, 'And when Haman saw that Mordecai bowed not down, nor prostrated himself before him, then was Haman full of wrath.'),
(6, 17, 3, 5, 'And when Haman saw that Mordecai bowed not, nor did him reverence, Haman was full of fury.'),
(14, 17, 3, 5, 'And Haman seeth that Mordecai is not bowing and doing obeisance to him, and Haman is full of fury,'),
(11, 17, 3, 5, 'And Haman will see that Mordecai bowed not, and not worshiping to him, and Haman will be filled with wrath.'),
(13, 17, 3, 5, 'When Haman saw that Mordecai didn’t bow down, nor pay him homage, Haman was full of wrath.'),
(10, 17, 3, 5, 'When Haman saw that Mordecai did not bow down, nor pay him homage, Haman was full of wrath.'),
(1, 17, 3, 5, 'When Haman saw that Mordecai would not bow down or pay him homage, he was filled with rage.'),
(5, 17, 3, 5, 'Now when Haman had heard this, and had proved by a test that Mordecai did not bend his knee to him, nor adore him, he was very angry.'),
(7, 17, 3, 5, 'Now when Aman had heard this, and had proved by experience that Mardochai did not bend his knee to him, nor worship him, he was exceeding angry.'),
(4, 17, 3, 6, 'And he thought scorn to lay hands on Mordecai alone; for they had showed him the people of Mordecai: why Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.'),
(12, 17, 3, 6, 'And he scorned to lay hands on Mordecai alone; for they had shown him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.'),
(3, 17, 3, 6, 'But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.'),
(8, 17, 3, 6, 'But he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.'),
(9, 17, 3, 6, 'But it seemed contemptible in his eyes to lay hands on Mordecai alone; for they had made known to him the people of Mordecai; wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.'),
(6, 17, 3, 6, 'But he scorned to lay hands on Mordecai alone; for they had made known to him the people of Mordecai; therefore Haman sought to destroy all the Jews that were in all the kingdom of Ahasuerus—the people of Mordecai.'),
(14, 17, 3, 6, 'and it is contemptible in his eyes to put forth a hand on Mordecai by himself, for they have declared to him the people of Mordecai, and Haman seeketh to destroy all the Jews who are in all the kingdom of Ahasuerus—the people of Mordecai.'),
(11, 17, 3, 6, 'And it will be despised in his eyes to stretch forth the hand against Mordecai alone; for they announced to him the people of Mordecai: and Haman will seek to destroy all the Jews which are in all the kingdom of Ahasuerus, the people of Mordecai.'),
(13, 17, 3, 6, 'But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai’s people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even Mordecai’s people.'),
(10, 17, 3, 6, 'But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai’s people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Achshayarsh, even Mordecai’s people.'),
(1, 17, 3, 6, 'And when he learned the identity of Mordecai’s people, he scorned the notion of laying hands on Mordecai alone. Instead, he sought to destroy all of Mordecai’s people, the Jews, throughout the kingdom of Xerxes.'),
(5, 17, 3, 6, 'And he considered it pointless to lay his hands on Mordecai alone, for he had heard that he was part of the Jewish people. And so he wanted more: to destroy the entire nation of the Jews, who were in the kingdom of Artaxerxes.'),
(7, 17, 3, 6, 'And he counted it nothing to lay his hands upon Mardochai alone: for he had heard that he was of the nation of the Jews, and he chose rather to destroy all the nation of the Jews that were in the kingdom of Assuerus.'),
(4, 17, 3, 7, 'In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.'),
(12, 17, 3, 7, 'In the first month, (that is, the month Nisan,) in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.'),
(3, 17, 3, 7, 'In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, which is the month Adar.'),
(8, 17, 3, 7, 'In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, which is the month Adar.'),
(9, 17, 3, 7, 'In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, which is the month Adar.'),
(6, 17, 3, 7, 'In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman for each day and for each month, to the twelfth [month], that is, the month Adar.'),
(14, 17, 3, 7, 'In the first month—it is the month of Nisan—in the twelfth year of the king Ahasuerus, hath one caused to fall Pur (that is the lot) before Haman, from day to day, and from month to month, to the twelfth, it is the month of Adar.'),
(11, 17, 3, 7, 'In the first month (this the month Nisan,) in the twelfth year to the king Ahasuerus, he cast Pur (this is the lot) before Haman from day to day, and from month to month, this the twelfth the month Adar.'),
(13, 17, 3, 7, 'In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar.'),
(10, 17, 3, 7, 'In the first month, which is the month Nisan, in the twelfth year of King Achshayarsh, they cast Pur (that is, the lot) before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar.'),
(1, 17, 3, 7, 'In the twelfth year of King Xerxes, in the first month, the month of Nisan, the Pur (that is, the lot) was cast before Haman to determine a day and month. And the lot fell on the twelfth month, the month of Adar.'),
(5, 17, 3, 7, 'In the first month, which is called Nisan, in the twelfth year of the reign of Artaxerxes, the lot was cast into an urn, which in Hebrew is called Pur, in the presence of Haman, to determine on what day and in which month the Jewish people should be destroyed. And it turned out to be the twelfth month, which is called Adar.'),
(7, 17, 3, 7, 'In the first month (which is called Nisan) in the twelfth year of the reign of Assuerus, the lot was cast into an urn, which in Hebrew is called Phur, before Aman, on what day and what month the nation of the Jews should be destroyed: and there came out the twelfth month, which is called Adar.'),
(4, 17, 3, 8, 'And Haman said to king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of your kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.'),
(12, 17, 3, 8, 'And Haman said to king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.'),
(3, 17, 3, 8, 'And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from those of every people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.'),
(8, 17, 3, 8, 'And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from those of every people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.'),
(9, 17, 3, 8, 'And Haman said unto king Ahasuerus: ‘There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from those of every people; neither keep they the king’s laws; therefore it profiteth not the king to suffer them.'),
(6, 17, 3, 8, 'And Haman said to king Ahasuerus, There is a people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from [those of] every people, and they keep not the king’s laws; and it is not for the king’s profit to suffer them.'),
(14, 17, 3, 8, 'And Haman saith to the king Ahasuerus, ‘There is one people scattered and separated among the peoples, in all provinces of thy kingdom, and their laws are diverse from all people, and the laws of the king they are not doing, and for the king it is not profitable to suffer them;'),
(11, 17, 3, 8, 'And Haman will say to king Ahasuerus, There is one people scattered and dispersed between the peoples in all the provinces of thy kingdom; and their laws different from all people; they not doing the laws of the king: and it not being suitable to the king to suffer them.'),
(13, 17, 3, 8, 'Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people’s. They don’t keep the king’s laws. Therefore it is not for the king’s profit to allow them to remain.'),
(10, 17, 3, 8, 'Haman said to King Achshayarsh, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people’s. They do not keep the king’s laws. Therefore it is not for the king’s profit to allow them to remain.'),
(1, 17, 3, 8, 'Then Haman informed King Xerxes, “There is a certain people scattered and dispersed among the peoples of every province of your kingdom. Their laws are different from everyone else’s, and they do not obey the king’s laws. So it is not in the king’s best interest to tolerate them.'),
(5, 17, 3, 8, 'And Haman said to king Artaxerxes, “There is a people dispersed throughout all the provinces of your kingdom and separated one from another, who make use of unusual laws and ceremonies, and who, in addition, show contempt for the king’s ordinances. And you know very well that it is not expedient for your kingdom that they should become insolent through independence.'),
(7, 17, 3, 8, 'And Aman said to king Assuerus: There is a people scattered through all the provinces of thy kingdom, and separated one from another, that use new laws and ceremonies, and moreover despise the king’s ordinances: and thou knowest very well that it is not expedient for thy kingdom that they should grow insolent by impunity.'),
(4, 17, 3, 9, 'If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king’s treasuries.'),
(12, 17, 3, 9, 'If it shall please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king’s treasuries.'),
(3, 17, 3, 9, 'If it please the king, let it be written that they be destroyed: and I will pay ten thousand talents of silver into the hands of those that have the charge of the king’s business, to bring it into the king’s treasuries.'),
(8, 17, 3, 9, 'If it please the king, let it be written that they be destroyed: and I will pay ten thousand talents of silver into the hands of those that have the charge of the king’s business, to bring it into the king’s treasuries.'),
(9, 17, 3, 9, 'If it please the king, let it be written that they be destroyed; and I will pay ten thousand talents of silver into the hands of those that have the charge of the king’s business, to bring it into the king’s treasuries.’'),
(6, 17, 3, 9, 'If it please the king, let it be written that they may be destroyed, and I will pay ten thousand talents of silver into the hands of those that have charge of the affairs, to bring [it] into the king’s treasuries.'),
(14, 17, 3, 9, 'if to the king it be good, let it be written to destroy them, and ten thousand talents of silver I weigh into the hands of those doing the work, to bring it in unto the treasuries of the king.’'),
(11, 17, 3, 9, 'If good to the king, it shall be written to destroy them: and I will weigh ten thousand talents of silver to the hands of those doing the work, to bring to the king’s treasures.'),
(13, 17, 3, 9, 'If it pleases the king, let it be written that they be destroyed; and I will pay ten thousand talents of silver into the hands of those who are in charge of the king’s business, to bring it into the king’s treasuries.”'),
(10, 17, 3, 9, 'If it pleases the king, let it be written that they be destroyed; and I will pay ten thousand talents of silver into the hands of those who are in charge of the king’s business, to bring it into the king’s treasuries.”'),
(1, 17, 3, 9, 'If it pleases the king, let a decree be issued to destroy them, and I will deposit ten thousand talents of silver into the royal treasury to pay those who carry it out.”'),
(5, 17, 3, 9, 'If it pleases you, declare that they may be destroyed, and I will weigh out ten thousand talents to the keepers of your treasury.”'),
(7, 17, 3, 9, 'If it please thee, decree that they may he destroyed, and I will pay ten thousand talents to thy treasurers.'),
(4, 17, 3, 10, 'And the king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews’ enemy.'),
(12, 17, 3, 10, 'And the king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews enemy.'),
(3, 17, 3, 10, 'And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.'),
(8, 17, 3, 10, 'And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.'),
(9, 17, 3, 10, 'And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.'),
(6, 17, 3, 10, 'And the king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews’ enemy.'),
(14, 17, 3, 10, 'And the king turneth aside his signet from off his hand, and giveth it to Haman son of Hammedatha the Agagite, adversary of the Jews;'),
(11, 17, 3, 10, 'And the king will remove the signet ring from his hand, and will give it to Haman the son of Hammedatha, the Agagite, to press the Jews.'),
(13, 17, 3, 10, 'The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews’ enemy.'),
(10, 17, 3, 10, 'The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews’ enemy.'),
(1, 17, 3, 10, 'So the king removed the signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews.'),
(5, 17, 3, 10, 'And so the king took the ring that he used, from his own hand, and gave it to Haman, the son of Hammedatha, of Agag lineage, enemy of the Jews.'),
(7, 17, 3, 10, 'And the king took the ring that he used, from his own hand, and gave it to Aman, the son of Amadathi of the race of Agag, the enemy of the Jews,'),
(4, 17, 3, 11, 'And the king said to Haman, The silver is given to you, the people also, to do with them as it seems good to you.'),
(12, 17, 3, 11, 'And the king said to Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.'),
(3, 17, 3, 11, 'And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.'),
(8, 17, 3, 11, 'And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.'),
(9, 17, 3, 11, 'And the king said unto Haman: ‘The silver is given to thee, the people also, to do with them as it seemeth good to thee.’'),
(6, 17, 3, 11, 'And the king said to Haman, The silver is given to thee, the people also, to do with them as seems good to thee.'),
(14, 17, 3, 11, 'and the king saith to Haman, ‘The silver is given to thee, and the people, to do with it as it is good in thine eyes.’'),
(11, 17, 3, 11, 'And the king will say to Haman, The silver is given to thee, and the people, to do with them as is good in thine eyes.'),
(13, 17, 3, 11, 'The king said to Haman, “The silver is given to you, the people also, to do with them as it seems good to you.”'),
(10, 17, 3, 11, 'The king said to Haman, “The silver is given to you, the people also, to do with them as it seems good to you.”'),
(1, 17, 3, 11, '“Keep your money,” said the king to Haman. “These people are given to you to do with them as you please.”'),
(5, 17, 3, 11, 'And he said to him, “Let the silver, which you promise, be for yourself. As for the people, do with them as it pleases you.”'),
(7, 17, 3, 11, 'And he said to him: As to the money which thou promisest, keep it for thyself: and as to the people, do with them as seemeth good to thee.'),
(4, 17, 3, 12, 'Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded to the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.'),
(12, 17, 3, 12, 'Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded to the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province, according to the writing of it, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.'),
(3, 17, 3, 12, 'Then were the king’s scribes called in the first month, on the thirteenth day thereof; and there was written according to all that Haman commanded unto the king’s satraps, and to the governors that were over every province, and to the princes of every people, to every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and it was sealed with the king’s ring.'),
(8, 17, 3, 12, 'Then were the king’s scribes called in the first month, on the thirteenth day thereof, and there was written according to all that Haman commanded unto the king’s satraps, and to the governors that were over every province, and to the princes of every people; to every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and it was sealed with the king’s ring.'),
(9, 17, 3, 12, 'Then were the king’s scribes called in the first month, on the thirteenth day thereof, and there was written, according to all that Haman commanded, unto the king’s satraps, and to the governors that were over every province, and to the princes of every people; to every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and it was sealed with the king’s ring.'),
(6, 17, 3, 12, 'Then were the king’s scribes called, in the first month, on the thirteenth day of the [month], and there was written according to all that Haman commanded unto the king’s satraps, and to the governors over every province, and to the princes of every people; to every province according to the writing thereof, and to every people according to their language: in the name of king Ahasuerus was it written, and sealed with the king’s ring.'),
(14, 17, 3, 12, 'And scribes of the king are called, on the first month, on the thirteenth day of it, and it is written according to all that Haman hath commanded, unto lieutenants of the king, and unto the governors who are over province and province, and unto the heads of people and people, province and province, according to its writing, and people and people according to its tongue, in the name of the king Ahasuerus it hath been written and sealed with the signet of the king,'),
(11, 17, 3, 12, 'And the king’s scribes will be called in the first month, in the thirteenth day in it, and it will be written according to all that Haman commanded to the king’s satraps and to the prefects, which were over province and province, and to the chiefs of people and people of province and province, according to its writing, and people and people according to their tongue; in the name of king Ahasuerus it was written, and sealed with the king’s signet ring.'),
(13, 17, 3, 12, 'Then the king’s scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king’s satraps, and to the governors who were over every province, and to the princes of every people, to every province according its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king’s ring.'),
(10, 17, 3, 12, 'Then the king’s scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king’s satraps, and to the governors who were over every province, and to the officials of every people, to every province according its writing, and to every people in their language. It was written in the name of King Achshayarsh, and it was sealed with the king’s ring.'),
(1, 17, 3, 12, 'On the thirteenth day of the first month, the royal scribes were summoned and the order was written exactly as Haman commanded the royal satraps, the governors of each province, and the officials of each people, in the script of each province and the language of every people. It was written in the name of King Xerxes and sealed with the royal signet ring.'),
(5, 17, 3, 12, 'And the scribes of the king were summoned, in the first month Nisan, on the thirteenth day of the same month. And it was written, as Haman had commanded, to all the king’s governors, and to the judges of the provinces, and to various peoples, so that each people could read and hear according to their various languages, in the name of king Artaxerxes. And the letters were sealed with his ring.'),
(7, 17, 3, 12, 'And the king’s scribes were called in the first month Nisan, on the thirteenth day of the same month: and they wrote, as Aman had commanded, to all the king’s lieutenants, and to the judges of the provinces, and of divers nations, as every nation could read, and hear according to their different languages, in the name of king Assuerus: and the letters, sealed with his ring,'),
(4, 17, 3, 13, 'And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.'),
(12, 17, 3, 13, 'And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.'),
(3, 17, 3, 13, 'And letters were sent by posts into all the king’s provinces, to destroy, to slay, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.'),
(8, 17, 3, 13, 'And letters were sent by posts into all the king’s provinces, to destroy, to slay, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.'),
(9, 17, 3, 13, 'And letters were sent by posts into all the king’s provinces, to destroy, to slay, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.'),
(6, 17, 3, 13, 'And the letters were sent by couriers into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, upon the thirteenth of the twelfth month, that is, the month Adar, and [to take] the spoil of them for a prey.'),
(14, 17, 3, 13, 'and letters to be sent by the hand of the runners unto all provinces of the king, to cut off, to slay, and to destroy all the Jews, from young even unto old, infant and women, on one day, on the thirteenth of the twelfth month—it is the month of Adar—and their spoil to seize,'),
(11, 17, 3, 13, 'And the letters were sent by the hand of the runners to all the king’s provinces, to cut off, to kill and to destroy, all the Jews, from the youth and even to the old man, the little ones and women, in one day, in the thirteenth to the twelfth month, (this the month Adar) and their spoil for plunder.'),
(13, 17, 3, 13, 'Letters were sent by couriers into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to plunder their possessions.'),
(10, 17, 3, 13, 'Letters were sent by couriers into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to plunder their possessions.'),
(1, 17, 3, 13, 'And the letters were sent by couriers to each of the royal provinces with the order to destroy, kill, and annihilate all the Jews—young and old, women and children—and to plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month.'),
(5, 17, 3, 13, 'These were sent by the king’s messengers to all the provinces, so as to kill and destroy all the Jews, from children all the way to the elderly, even little children and women, on one day, that is, on the thirteenth of the twelfth month, which is called Adar, and to plunder their goods, even their necessities. And this was the text of the letter: “Artaxerxes, the great king from India all the way to Ethiopia, to the leaders and generals of the one hundred twenty-seven provinces, which are subject to his authority, greetings. Although I have reigned over many nations and subjugated the whole world under my realm, I was by no means willing to abuse the greatness of this power, but to govern my subjects with clemency and leniency, so that they would settle into a quiet life, apart from any terror, and delight in peace, as all mortals would choose to do. Yet, in asking my counselors how this might be able to be accomplished, one who excelled the others in wisdom and fidelity, and who was second after the king, named Haman, explained to me that there was a people, scattered throughout the whole world, that used strange laws, and, acting against the customs of all peoples, despised the commandments of kings and violated the harmony of all nations with their dissension. When we had learned this, seeing one nation rebellious against all mankind, having overthrown the usefulness of laws, and going against our orders, and disturbing the peace and harmony of the provinces subject to us, we commanded that whomever Haman, who is chief over all the provinces, and second after the king, and whom we honor in the place of a father, whomever he would point out should be destroyed by their enemies, with their wives and children, and that no one may take pity on them, on the fourteenth day of the twelfth month Adar of this present year, so that these guilty men, all on one day, may go down to the underworld, restoring to our empire the peace that they had disturbed.”'),
(7, 17, 3, 13, 'Were sent by the king’s messengers to all provinces, to kill and destroy all the Jews, both young and old, little children, and women, in one day, that is, on the thirteenth of the twelfth month, which is called Adar, and to make a spoil of their goods.'),
(4, 17, 3, 14, 'The copy of the writing for a commandment to be given in every province was published to all people, that they should be ready against that day.'),
(12, 17, 3, 14, 'The copy of the writing for a commandment to be given in every province, was published to all people, that they should be ready against that day.'),
(3, 17, 3, 14, 'A copy of the writing, that the decree should be given out in every province, was published unto all the peoples, that they should be ready against that day.'),
(8, 17, 3, 14, 'A copy of the writing, that the decree should be given out in every province, was published unto all the peoples, that they should be ready against that day.'),
(9, 17, 3, 14, 'The copy of the writing, to be given out for a decree in every province, was to be published unto all peoples, that they should be ready against that day.'),
(6, 17, 3, 14, 'That the decree might be given in every province, a copy of the writing was published to all peoples, that they should be ready against that day.'),
(14, 17, 3, 14, 'a copy of the writing to be made law in every province and province is revealed to all the peoples, to be ready for this day.'),
(11, 17, 3, 14, 'A copy of the writing to be given an edict in every province and province, being manifested to all peoples to be ready for that day.'),
(13, 17, 3, 14, 'A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that they should be ready against that day.'),
(10, 17, 3, 14, 'A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that they should be ready against that day.'),
(1, 17, 3, 14, 'A copy of the text of the edict was to be issued in every province and published to all the people, so that they would be ready on that day.'),
(5, 17, 3, 14, 'And the effect of the letters was this: that all provinces would know and prepare for the prescribed day.'),
(7, 17, 3, 14, 'And the contents of the letters were to this effect, that all provinces might know and be ready against that day.'),
(4, 17, 3, 15, 'The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.'),
(12, 17, 3, 15, 'The posts departed, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.'),
(3, 17, 3, 15, 'The posts went forth in haste by the king’s commandment, and the decree was given out in Shushan the palace. And the king and Haman sat down to drink; but the city of Shushan was perplexed.'),
(8, 17, 3, 15, 'The posts went forth in haste by the king’s commandment, and the decree was given out in Shushan the palace: and the king and Haman sat down to drink; but the city of Shushan was perplexed.'),
(9, 17, 3, 15, 'The posts went forth in haste by the king’s commandment, and the decree was given out in Shushan the castle; and the king and Haman sat down to drink; but the city of Shushan was perplexed.'),
(6, 17, 3, 15, 'The couriers went out, being hastened by the king’s commandment, and the decree was given in Shushan the fortress. And the king and Haman sat down to drink; but the city of Shushan was in consternation.'),
(14, 17, 3, 15, 'The runners have gone forth, hastened by the word of the king, and the law hath been given in Shushan the palace, and the king and Haman have sat down to drink, and the city Shushan is perplexed.'),
(11, 17, 3, 15, 'And they running went forth, being impelled by the word of the king, and the edict was given in Shushan the fortress. And the king and Haman sat down to drink; and the city Shushan was disquieted.'),
(13, 17, 3, 15, 'The couriers went forth in haste by the king’s commandment, and the decree was given out in the citadel of Susa. The king and Haman sat down to drink; but the city of Shushan was perplexed.'),
(10, 17, 3, 15, 'The couriers went forth in haste by the king’s commandment, and the decree was given out in the citadel of Shushan. The king and Haman sat down to drink; but the city of Shushan was perplexed.'),
(1, 17, 3, 15, 'The couriers left, spurred on by the king’s command, and the edict was issued in the citadel of Susa. Then the king and Haman sat down to drink, but the city of Susa was in confusion.'),
(5, 17, 3, 15, 'The couriers, who had been sent, hurried to complete the king’s command, but the edict was hung up in Susa immediately. And the king and Haman celebrated a feast, while all the Jews in the city were weeping.'),
(7, 17, 3, 15, 'The couriers that were sent made haste to fulfil the king’s commandment. And immediately the edict was hung up in Susan, the king and Aman feasting together, and all the Jews that were in the city weeping.'),
(4, 17, 4, 1, 'When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the middle of the city, and cried with a loud and a bitter cry;'),
(12, 17, 4, 1, 'When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;'),
(3, 17, 4, 1, 'Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;'),
(8, 17, 4, 1, 'Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry:'),
(9, 17, 4, 1, 'Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;'),
(6, 17, 4, 1, 'And when Mordecai knew all that was done, Mordecai rent his garments, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and bitter cry,'),
(14, 17, 4, 1, 'And Mordecai hath known all that hath been done, and Mordecai rendeth his garments, and putteth on sackcloth and ashes, and goeth forth into the midst of the city and crieth—a cry loud and bitter,'),
(11, 17, 4, 1, 'And Mordecai knew all that was done, and Mordecai will rend his garments, and put on sackcloth and ashes, and he will go forth into the city, and he will cry out a great and bitter cry;'),
(13, 17, 4, 1, 'Now when Mordecai found out all that was done, Mordecai tore his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and wailed loudly and a bitterly.'),
(10, 17, 4, 1, 'Now when Mordecai found out all that was done, Mordecai tore his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and wailed loudly and a bitterly.'),
(1, 17, 4, 1, 'When Mordecai learned of all that had happened, he tore his clothes, put on sackcloth and ashes, and went out into the middle of the city, wailing loudly and bitterly.'),
(5, 17, 4, 1, 'When Mordecai had heard this, he tore his garments and put on sackcloth, strewing ashes on his head, and he cried out with a loud voice in the main street of the city, revealing the anguish of his soul.'),
(7, 17, 4, 1, 'Now when Mardochai had heard these things, he rent his garments, and put on sackcloth, strewing ashes on his head: and he cried with a loud voice in the street in the midst of the city, shewing the anguish of his mind.'),
(4, 17, 4, 2, 'And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth.'),
(12, 17, 4, 2, 'And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth.'),
(3, 17, 4, 2, 'and he came even before the king’s gate: for none might enter within the king’s gate clothed with sackcloth.'),
(8, 17, 4, 2, 'and he came even before the king’s gate: for none might enter within the king’s gate clothed with sackcloth.'),
(9, 17, 4, 2, 'and he came even before the king’s gate; for none might enter within the king’s gate clothed with sackcloth.'),
(6, 17, 4, 2, 'and came even before the king’s gate; for none might enter into the king’s gate clothed with sackcloth.'),
(14, 17, 4, 2, 'and he cometh in unto the front of the gate of the king, but none is to come in unto the gate of the king with a sackcloth-garment.'),
(11, 17, 4, 2, 'And he will come even before the king’s gate: for none to come into the king’s gate in putting on sackcloth.'),
(13, 17, 4, 2, 'He came even before the king’s gate, for no one is allowed inside the king’s gate clothed with sackcloth.'),
(10, 17, 4, 2, 'He came even before the King’s Gate, for no one is allowed inside the King’s Gate clothed with sackcloth.'),
(1, 17, 4, 2, 'But he went only as far as the king’s gate, because the law prohibited anyone wearing sackcloth from entering that gate.'),
(5, 17, 4, 2, 'And he continued with this lamenting, even up to the gate of the palace, for no one clothed with sackcloth is permitted to enter the king’s court.'),
(7, 17, 4, 2, 'And he came lamenting in this manner even to the gate of the palace: for no one clothed with sackcloth might enter the king’s court.'),
(4, 17, 4, 3, 'And in every province, wherever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.'),
(12, 17, 4, 3, 'And in every province whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.'),
(3, 17, 4, 3, 'And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.'),
(8, 17, 4, 3, 'And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.'),
(9, 17, 4, 3, 'And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.'),
(6, 17, 4, 3, 'And in every province, wherever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing: many lay in sackcloth and ashes.'),
(14, 17, 4, 3, 'And in every province and province, the place where the word of the king, even his law, is coming, a great mourning have the Jews, and fasting, and weeping, and lamenting: sackcloth and ashes are spread for many.'),
(11, 17, 4, 3, 'And in every province and province the place where the word of the king and his edict coming, great mourning to the Jews, and fasting and weeping and wailing; sackcloth and ashes will be spread to many.'),
(13, 17, 4, 3, 'In every province, wherever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.'),
(10, 17, 4, 3, 'In every province, wherever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.'),
(1, 17, 4, 3, 'In every province to which the king’s command and edict came, there was great mourning among the Jews. They fasted, wept, and lamented, and many lay in sackcloth and ashes.'),
(5, 17, 4, 3, 'Likewise, in all provinces, towns, and places where the king’s cruel decision arrived, there was extraordinary mourning among the Jews with fasting, wailing, and weeping, with many using sackcloth and ashes for their bed.'),
(7, 17, 4, 3, 'And in all provinces, towns, and places, to which the king’s cruel edict was come, there was great mourning among the Jews, with fasting, wailing, and weeping, many using sackcloth and ashes for their bed.'),
(4, 17, 4, 4, 'So Esther’s maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.'),
(12, 17, 4, 4, 'So Esther’s maids and her chamberlains came and told it to her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.'),
(3, 17, 4, 4, 'And Esther’s maidens and her chamberlains came and told it her; and the queen was exceedingly grieved: and she sent raiment to clothe Mordecai, and to take his sackcloth from off him; but he received it not.'),
(8, 17, 4, 4, 'And Esther’s maidens and her chamberlains came and told it her; and the queen was exceedingly grieved: and she sent raiment to clothe Mordecai, and to take his sackcloth from off him: but he received it not.'),
(9, 17, 4, 4, 'And Esther’s maidens and her chamberlains came and told it her; and the queen was exceedingly pained; and she sent raiment to clothe Mordecai; and to take his sackcloth from off him; but he accepted it not.'),
(6, 17, 4, 4, 'And Esther’s maids and her chamberlains came and told [it] her; and the queen was exceedingly grieved: and she sent raiment to clothe Mordecai, and to take away his sackcloth from him; but he received [it] not.'),
(14, 17, 4, 4, 'And young women of Esther come in and her eunuchs, and declare it to her, and the queen is exceedingly pained, and sendeth garments to clothe Mordecai, and to turn aside his sackcloth from off him, and he hath not received them.'),
(11, 17, 4, 4, 'And Esther’s maidens will go in, and her eunuchs, and they will announce to her: and the queen will be greatly grieved; and she will send garments to clothe Mordecai and to put away his sackcloth from off him: and he received not.'),
(13, 17, 4, 4, 'Esther’s maidens and her eunuchs came and told her this, and the queen was exceedingly grieved. She sent clothing to Mordecai, to replace his sackcloth; but he didn’t receive it.'),
(10, 17, 4, 4, 'Esther’s maidens and her eunuchs came and told her this, and the queen was exceedingly grieved. She sent clothing to Mordecai, to replace his sackcloth; but he did not receive it.'),
(1, 17, 4, 4, 'When Esther’s maidens and eunuchs came and told her about Mordecai, the queen was overcome with distress. She sent clothes for Mordecai to wear instead of his sackcloth, but he would not accept them.'),
(5, 17, 4, 4, 'Then Esther’s maids and eunuchs went in and informed her. When she heard it, she was shocked, and she sent a garment to clothe him and to take away the sackcloth, but he would not accept it.'),
(7, 17, 4, 4, 'Then Esther’s maids and her eunuchs went in, and told her. And when she heard it she was in a consternation: and she sent a garment, to clothe him, and to take away the sackcloth: but he would not receive it.'),
(4, 17, 4, 5, 'Then called Esther for Hatach, one of the king’s chamberlains, whom he had appointed to attend on her, and gave him a commandment to Mordecai, to know what it was, and why it was.'),
(12, 17, 4, 5, 'Then called Esther for Hatach, one of the king’s chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.'),
(3, 17, 4, 5, 'Then called Esther for Hathach, one of the king’s chamberlains, whom he had appointed to attend upon her, and charged him to go to Mordecai, to know what this was, and why it was.'),
(8, 17, 4, 5, 'Then called Esther for Hathach, one of the king’s chamberlains, whom he had appointed to attend upon her, and charged him to go to Mordecai, to know what this was, and why it was.'),
(9, 17, 4, 5, 'Then called Esther for Hathach, one of the king’s chamberlains, whom he had appointed to attend upon her, and charged him to go to Mordecai, to know what this was, and why it was.'),
(6, 17, 4, 5, 'Then Esther called for Hatach, [one] of the king’s chamberlains, whom he had appointed to wait upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.'),
(14, 17, 4, 5, 'And Esther calleth to Hatach, of the eunuchs of the king, whom he hath stationed before her, and giveth him a charge for Mordecai, to know what this is, and wherefore this is.'),
(11, 17, 4, 5, 'And Esther will call to Hatach from the king’s eunuchs, whom he caused to stand before her, and she will give him a charge to Mordecai, to know what this, and for what this.'),
(13, 17, 4, 5, 'Then Esther called for Hathach, one of the king’s eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was.'),
(10, 17, 4, 5, 'Then Esther called for Hathach, one of the king’s eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was.'),
(1, 17, 4, 5, 'Then Esther summoned Hathach, one of the king’s eunuchs appointed to her, and she dispatched him to Mordecai to learn what was troubling him and why.'),
(5, 17, 4, 5, 'And she sent for Hathach the eunuch, whom the king had appointed to minister to her, and she instructed him to go to Mordecai and to discern from him why he was doing this.'),
(7, 17, 4, 5, 'And she called for Athach the eunuch, whom the king had appointed to attend upon her, and she commanded him to go to Mardochai, and learn of him why he did this.'),
(4, 17, 4, 6, 'So Hatach went forth to Mordecai to the street of the city, which was before the king’s gate.'),
(12, 17, 4, 6, 'So Hatach went forth to Mordecai, to the street of the city, which was before the king’s gate.'),
(3, 17, 4, 6, 'So Hathach went forth to Mordecai unto the broad place of the city, which was before the king’s gate.'),
(8, 17, 4, 6, 'So Hathach went forth to Mordecai unto the broad place of the city, which was before the king’s gate.'),
(9, 17, 4, 6, 'So Hathach went forth to Mordecai unto the broad place of the city, which was before the king’s gate.'),
(6, 17, 4, 6, 'And Hatach went forth to Mordecai, unto the public place of the city which was before the king’s gate.'),
(14, 17, 4, 6, 'And Hatach goeth out unto Mordecai, unto a broad place of the city, that is before the gate of the king,'),
(11, 17, 4, 6, 'And Hatach went forth to Mordecai to the broad place of the city, which was before the king’s gate.'),
(13, 17, 4, 6, 'So Hathach went out to Mordecai, to city square which was before the king’s gate.'),
(10, 17, 4, 6, 'So Hathach went out to Mordecai, to city square which was before the King’s Gate.'),
(1, 17, 4, 6, 'So Hathach went out to Mordecai in the city square in front of the king’s gate,'),
(5, 17, 4, 6, 'And departing, Hathach went to Mordecai, who was standing in the street of the city, in front of the palace entrance.'),
(7, 17, 4, 6, 'And Athach going out went to Mardochai, who was standing in the street of the city, before the palace gate:'),
(4, 17, 4, 7, 'And Mordecai told him of all that had happened to him, and of the sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.'),
(12, 17, 4, 7, 'And Mordecai told him all that had happened to him, and of the sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.'),
(3, 17, 4, 7, 'And Mordecai told him of all that had happened unto him, and the exact sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.'),
(8, 17, 4, 7, 'And Mordecai told him of all that had happened unto him, and the exact sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.'),
(9, 17, 4, 7, 'And Mordecai told him of all that had happened unto him, and the exact sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.'),
(6, 17, 4, 7, 'And Mordecai told him of all that had happened to him, and of the sum of money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.'),
(14, 17, 4, 7, 'and Mordecai declareth to him all that hath met him, and the explanation of the money that Haman said to weigh to the treasuries of the king for the Jews, to destroy them,'),
(11, 17, 4, 7, 'And Mordecai will announce to him all which befell him, and the exposition of the silver which Haman said to weigh to the king’s treasures for the Jews to destroy them.'),
(13, 17, 4, 7, 'Mordecai told him of all that had happened to him, and the exact sum of the money that Haman had promised to pay to the king’s treasuries for the destruction of the Jews.'),
(10, 17, 4, 7, 'Mordecai told him of all that had happened to him, and the exact sum of the money that Haman had promised to pay to the king’s treasuries for the destruction of the Jews.'),
(1, 17, 4, 7, 'and Mordecai told him all that had happened to him, including the exact amount of money that Haman had promised to pay into the royal treasury in order to destroy the Jews.'),
(5, 17, 4, 7, 'He told him everything that had happened, how Haman had promised to transfer silver into the king’s treasury for the death of the Jews.'),
(7, 17, 4, 7, 'And Mardochai told him all that had happened, how Aman had promised to pay money into the king’s treasures, to have the Jews destroyed.'),
(4, 17, 4, 8, 'Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to show it to Esther, and to declare it to her, and to charge her that she should go in to the king, to make supplication to him, and to make request before him for her people.'),
(12, 17, 4, 8, 'Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to show it to Esther, and to declare it to her, and to charge her that she should go in to the king, to make supplication to him, and to make request before him for her people.'),
(3, 17, 4, 8, 'Also he gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him, for her people.'),
(8, 17, 4, 8, 'Also he gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to shew it unto Esther, and to declare it unto her; and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him, for her people.'),
(9, 17, 4, 8, 'Also he gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it unto Esther, and to declare it unto her; and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him, for her people.'),
(6, 17, 4, 8, 'And he gave him a copy of the writing of the decree that had been given at Shushan to destroy them, to shew [it] to Esther, and to declare [it] to her, and to charge her that she should go in unto the king, to make supplication to him, and to make request before him, for her people.'),
(14, 17, 4, 8, 'and the copy of the writing of the law that had been given in Shushan to destroy them he hath given to him, to shew Esther, and to declare it to her, and to lay a charge on her to go in unto the king, to make supplication to him, and to seek from before him, for her people.'),
(11, 17, 4, 8, 'And the copy of the writing of the edict which was given in Shushan to destroy them, he gave to him to cause Esther to see, and to announce to her, and to charge upon her to go in to the king to implore mercy, and to seek from before him for her people.'),
(13, 17, 4, 8, 'He also gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it to Esther, and to declare it to her, and to urge her to go in to the king, to make supplication to him, and to make request before him, for her people.'),
(10, 17, 4, 8, 'He also gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it to Esther, and to declare it to her, and to urge her to go in to the king, to make petition to him, and to make request before him, for her people.'),
(1, 17, 4, 8, 'Mordecai also gave Hathach a copy of the written decree issued in Susa for the destruction of the Jews, to show and explain to Esther, urging her to approach the king, implore his favor, and plead before him for her people.'),
(5, 17, 4, 8, 'Also, he gave him a copy of the edict that was hanging up in Susa, so that he would show it to the queen and advise her to go in to the king and beg him on behalf of her people.'),
(7, 17, 4, 8, 'He gave him also a copy of the edict which was hanging up in Susan, that he should shew it to the queen, and admonish her to go in to the king, and to en- treat him for her people.'),
(4, 17, 4, 9, 'And Hatach came and told Esther the words of Mordecai.'),
(12, 17, 4, 9, 'And Hatach came and told Esther the words of Mordecai.'),
(3, 17, 4, 9, 'And Hathach came and told Esther the words of Mordecai.'),
(8, 17, 4, 9, 'And Hathach came and told Esther the words of Mordecai.'),
(9, 17, 4, 9, 'And Hathach came and told Esther the words of Mordecai.'),
(6, 17, 4, 9, 'And Hatach came and told Esther the words of Mordecai.'),
(14, 17, 4, 9, 'And Hatach cometh in and declareth to Esther the words of Mordecai,'),
(11, 17, 4, 9, 'And Hatach will go in and announce to Esther the words of Mordecai.'),
(13, 17, 4, 9, 'Hathach came and told Esther the words of Mordecai.'),
(10, 17, 4, 9, 'Hathach came and told Esther the words of Mordecai.'),
(1, 17, 4, 9, 'So Hathach went back and relayed Mordecai’s response to Esther.'),
(5, 17, 4, 9, 'And Hathach returned and informed Esther of all that Mordecai had said. “Remember,” he said, “the days of your lowliness, how you were nurtured as if in my hand, because Haman, who is second after the king, has spoken against us to death. And you must call upon the Lord, and speak with the king on our behalf, and free us from death.”'),
(7, 17, 4, 9, 'And Athach went back and told Esther all that Mardochai had said.'),
(4, 17, 4, 10, 'Again Esther spoke to Hatach, and gave him commandment to Mordecai;'),
(12, 17, 4, 10, 'Again Esther spoke to Hatach, and gave him commandment to Mordecai;'),
(3, 17, 4, 10, 'Then Esther spake unto Hathach, and gave him a message unto Mordecai saying:'),
(8, 17, 4, 10, 'Then Esther spake unto Hathach, and gave him a message unto Mordecai, saying:'),
(9, 17, 4, 10, 'Then Esther spoke unto Hathach, and gave him a message unto Mordecai:'),
(6, 17, 4, 10, 'And Esther spoke to Hatach, and gave him commandment unto Mordecai:'),
(14, 17, 4, 10, 'and Esther speaketh to Hatach, and chargeth him for Mordecai:'),
(11, 17, 4, 10, 'And Esther will say to Hatach, and will give him a charge to Mordecai;'),
(13, 17, 4, 10, 'Then Esther spoke to Hathach, and gave him a message to Mordecai:'),
(10, 17, 4, 10, 'Then Esther spoke to Hathach, and gave him a message to Mordecai:'),
(1, 17, 4, 10, 'Then Esther spoke to Hathach and instructed him to tell Mordecai,'),
(5, 17, 4, 10, 'She answered him, and ordered him say to Mordecai:'),
(7, 17, 4, 10, 'She answered him, and bade him say to Mardochai:'),
(4, 17, 4, 11, 'All the king’s servants, and the people of the king’s provinces, do know, that whoever, whether man or women, shall come to the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in to the king these thirty days.'),
(12, 17, 4, 11, 'All the king’s servants, and the people of the king’s provinces, do know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law of his to put him to death, except him to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in to the king these thirty days.'),
(3, 17, 4, 11, 'All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.'),
(8, 17, 4, 11, 'All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.'),
(9, 17, 4, 11, 'All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except such to whom the king shall hold out the golden sceptre, that he may live; but I have not been called to come in unto the king these thirty days.’'),
(6, 17, 4, 11, 'All the king’s servants and the people of the king’s provinces do know that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law, to put [him] to death, except [such] to whom the king shall hold out the golden sceptre, that he may live; and I have not been called to come in unto the king these thirty days.'),
(14, 17, 4, 11, 'All servants of the king, and people of the provinces of the king, do know that any man and woman, who cometh in unto the king, unto the inner court, who is not called—one law of his is to put them to death, apart from him to whom the king holdeth out the golden sceptre, then he hath lived; and I—I have not been called to come in unto the king these thirty days.’'),
(11, 17, 4, 11, 'All the king’s servants, and the people of the kings provinces, knowing that every man and woman who shall go in to the king to the inner enclosure who shall not be called, one edict of his to put to death only which the king shall stretch out to him the sceptre of gold, and he lived: and I was not called to go in to the king this thirty days.'),
(13, 17, 4, 11, '“All the king’s servants, and the people of the king’s provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days.”'),
(10, 17, 4, 11, '“All the king’s servants, and the people of the king’s provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days.”'),
(1, 17, 4, 11, '“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”'),
(5, 17, 4, 11, '“All the servants of the king and all the provinces that are under his realm understand that anyone, whether man or woman, who enters the king’s inner court, who has not been summoned, is immediately to be put to death without any delay, unless the king should happen to extend the golden scepter to him, as a sign of clemency, so that he will be able to live. How then can I go in to the king, when, for thirty days now, I have not been called to him?”'),
(7, 17, 4, 11, '11All the king’s servants, and all the provinces that are under his dominion, know, that whosoever, whether man or woman, cometh into the king’s inner court, who is not called for, is immediately to be put to death without any delay: except the king shall hold out the golden sceptre to him, in token of clemency, that so he may live. How then can I go in to the king, who for these thirty days now have not been called unto him?'),
(4, 17, 4, 12, 'And they told to Mordecai Esther’s words.'),
(12, 17, 4, 12, 'And they told to Mordecai Esther’s words.'),
(3, 17, 4, 12, 'And they told to Mordecai Esther’s words.'),
(8, 17, 4, 12, 'And they told to Mordecai Esther’s words.'),
(9, 17, 4, 12, 'And they told to Mordecai Esther’s words.'),
(6, 17, 4, 12, 'And they told Mordecai Esther’s words.'),
(14, 17, 4, 12, 'And they declare to Mordecai the words of Esther,'),
(11, 17, 4, 12, 'And they will announce to Mordecai, Esther’s words.'),
(13, 17, 4, 12, 'They told to Mordecai Esther’s words.'),
(10, 17, 4, 12, 'They told to Mordecai Esther’s words.'),
(1, 17, 4, 12, 'When Esther’s words were relayed to Mordecai,'),
(5, 17, 4, 12, 'And when Mordecai had heard this,'),
(7, 17, 4, 12, 'And when Mardochai had heard this,'),
(4, 17, 4, 13, 'Then Mordecai commanded to answer Esther, Think not with yourself that you shall escape in the king’s house, more than all the Jews.'),
(12, 17, 4, 13, 'Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king’s house more than all the Jews.'),
(3, 17, 4, 13, 'Then Mordecai bade them return answer unto Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews.'),
(8, 17, 4, 13, 'Then Mordecai bade them return answer unto Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews.'),
(9, 17, 4, 13, 'Then Mordecai bade them to return answer unto Esther: ‘Think not with thyself that thou shalt escape in the king’s house, more than all the Jews.'),
(6, 17, 4, 13, 'And Mordecai bade to answer Esther: Imagine not in thy heart that thou shalt escape in the king’s house, more than all the Jews.'),
(14, 17, 4, 13, 'and Mordecai speaketh to send back unto Esther: ‘Do not think in thy soul to be delivered in the house of the king, more than all the Jews,'),
(11, 17, 4, 13, 'And Mordecai will tell to turn back to Esther, Thou wilt not imagine in thy soul to escape in the house of the king more than all the Jews.'),
(13, 17, 4, 13, 'Then Mordecai asked them return answer to Esther, “Don’t think to yourself that you will escape in the king’s house any more than all the Jews.'),
(10, 17, 4, 13, 'Then Mordecai asked them return answer to Esther, “Do not think to yourself that you will escape in the king’s house any more than all the Jews.'),
(1, 17, 4, 13, 'he sent back to her this reply: “Do not imagine that because you are in the king’s palace you alone will escape the fate of all the Jews.'),
(5, 17, 4, 13, 'he again sent word to Esther, saying, “Do not think that you will save so much as your own soul, just because you are in the king’s house and are above all the Jews.'),
(7, 17, 4, 13, 'He sent word to Esther again, saying: Think not that thou mayst save thy life only, because thou art in the king a house, more than all the Jews:'),
(4, 17, 4, 14, 'For if you altogether hold your peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but you and your father’s house shall be destroyed: and who knows whether you are come to the kingdom for such a time as this?'),
(12, 17, 4, 14, 'For if thou shalt altogether hold thy peace at this time, then will there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house will be destroyed: and who knoweth, whether thou hast come to the kingdom for such a time as this?'),
(3, 17, 4, 14, 'For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father’s house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?'),
(8, 17, 4, 14, 'For if thou altogether holdest thy peace at this time, then shall relief and deliverance arise to the Jews from another place, but thou and thy father’s house shall perish: and who knoweth whether thou art not come to the kingdom for such a time as this?'),
(9, 17, 4, 14, 'For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father’s house will perish; and who knoweth whether thou art not come to royal estate for such a time as this?’'),
(6, 17, 4, 14, 'For if thou altogether holdest thy peace at this time, then shall there arise relief and deliverance to the Jews from another place; but thou and thy father’s house shall perish. And who knows whether thou art [not] come to the kingdom for such a time as this?'),
(14, 17, 4, 14, 'but if thou keep entirely silent at this time, respite and deliverance remaineth to the Jews from another place, and thou and the house of thy fathers are destroyed; and who knoweth whether for a time like this thou hast come to the kingdom?’'),
(11, 17, 4, 14, 'For if being silent, thou shalt be silent in this time, breath and deliverance shall stand up to the Jews from another place; and thou and thy father’s house shall be destroyed: and who shall know if for a time like this thou camest to the kingdom?'),
(13, 17, 4, 14, 'For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father’s house will perish. Who knows if you haven’t come to the kingdom for such a time as this?”'),
(10, 17, 4, 14, 'For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father’s house will perish. Who knows if you haven’t come to the kingdom for such a time as this?”'),
(1, 17, 4, 14, 'For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?”'),
(5, 17, 4, 14, 'For, if you remain silent now, the Jews will be delivered through some other opportunity, but you and your father’s house will perish. And who knows whether you have come to the kingdom for this reason, so that you would be prepared for such a time as this?” And he entrusted her (there was no question but that it was Mordecai) to go in to the king, and to petition on behalf of her people and her native land.'),
(7, 17, 4, 14, 'For if thou wilt now hold thy peace, the Jews shall be delivered by some other occasion: and thou, and thy father’s house shall perish. And who knoweth whether thou art not therefore come to the kingdom, that thou mightest be ready in such a time as this?'),
(4, 17, 4, 15, 'Then Esther bade them return Mordecai this answer,'),
(12, 17, 4, 15, 'Then Esther bade them return Mordecai this answer,'),
(3, 17, 4, 15, 'Then Esther bade them return answer unto Mordecai,'),
(8, 17, 4, 15, 'Then Esther bade them return answer unto Mordecai,'),
(9, 17, 4, 15, 'Then Esther bade them return answer unto Mordecai:'),
(6, 17, 4, 15, 'And Esther bade to answer Mordecai:'),
(14, 17, 4, 15, 'And Esther speaketh to send back unto Mordecai:'),
(11, 17, 4, 15, 'And Esther will tell to turn back to Mordecai:'),
(13, 17, 4, 15, 'Then Esther asked them to answer Mordecai,'),
(10, 17, 4, 15, 'Then Esther asked them to answer Mordecai,'),
(1, 17, 4, 15, 'Then Esther sent this reply to Mordecai:'),
(5, 17, 4, 15, 'And again Esther sent to Mordecai in these words:'),
(7, 17, 4, 15, 'And again Esther sent to Mardochai in these words:'),
(4, 17, 4, 16, 'Go, gather together all the Jews that are present in Shushan, and fast you for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in to the king, which is not according to the law: and if I perish, I perish.'),
(12, 17, 4, 16, 'Go, assemble all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in to the king, which is not according to the law; and if I perish, I perish.'),
(3, 17, 4, 16, 'Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast in like manner; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.'),
(8, 17, 4, 16, 'Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast in like manner; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.'),
(9, 17, 4, 16, 'Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day; I also and my maidens will fast in like manner; and so will I go in unto the king, which is not according to the law; and if I perish, I perish.’'),
(6, 17, 4, 16, 'Go, gather together all the Jews that are found in Shushan, and fast for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise, and so will I go in unto the king, which is not according to the law; and if I perish, I perish.'),
(14, 17, 4, 16, 'Go, gather all the Jews who are found in Shushan, and fast for me, and do not eat nor drink three days, by night and by day; also I and my young women do fast likewise, and so I go in unto the king, that is not according to law, and when I have perished—I have perished.’'),
(11, 17, 4, 16, 'Go collect together all the Jews being found in Shushan, and fast ye for me, and ye shall not eat and ye shall not drink three days, night and day also I and my maidens will fast thus and in this I will go in to the king which is not according to the edict; and according to that I perished, I perished.'),
(13, 17, 4, 16, '“Go, gather together all the Jews who are present in Shushan, and fast for me, and neither eat nor drink three days, night or day. I and my maidens will also fast the same way. Then I will go in to the king, which is against the law; and if I perish, I perish.”'),
(10, 17, 4, 16, '“Go, gather together all the Jews who are present in Shushan, and fast for me, and neither eat nor drink three days, night or day. I and my maidens will also fast the same way. Then I will go in to the king, which is against the law; and if I perish, I perish.”'),
(1, 17, 4, 16, '“Go and assemble all the Jews who can be found in Susa, and fast for me. Do not eat or drink for three days, night or day, and I and my maidens will fast as you do. After that, I will go to the king, even though it is against the law. And if I perish, I perish!”'),
(5, 17, 4, 16, '“Go and gather together all the Jews whom you will find in Susa, and pray for me. Neither eat nor drink for three days and three nights, and I will fast with my handmaids similarly, and then I will go in to the king, doing what is against the law, not having been called, and so expose myself to mortal danger.”'),
(7, 17, 4, 16, 'Go, and gather together all the Jews whom thou shalt find in Susan, and pray ye for me. Neither eat nor drink for three days and three nights: and I with my handmaids will fast in like manner, and then I will go in to the king, against the law, not being called, and expose myself to death and to danger.'),
(4, 17, 4, 17, 'So Mordecai went his way, and did according to all that Esther had commanded him.'),
(12, 17, 4, 17, 'So Mordecai went his way, and did according to all that Esther had commanded him.'),
(3, 17, 4, 17, 'So Mordecai went his way, and did according to all that Esther had commanded him.'),
(8, 17, 4, 17, 'So Mordecai went his way, and did according to all that Esther had commanded him.'),
(9, 17, 4, 17, 'So Mordecai went his way, and did according to all that Esther had commanded him.'),
(6, 17, 4, 17, 'And Mordecai went his way, and did according to all that Esther had commanded him.'),
(14, 17, 4, 17, 'And Mordecai passeth on, and doth according to all that Esther hath charged upon him.'),
(11, 17, 4, 17, 'And Mordecai will pass by, and will do according to all that Esther charged upon him.'),
(13, 17, 4, 17, 'So Mordecai went his way, and did according to all that Esther had commanded him.'),
(10, 17, 4, 17, 'So Mordecai went his way, and did according to all that Esther had commanded him.'),
(1, 17, 4, 17, 'So Mordecai went and did all that Esther had instructed him.'),
(5, 17, 4, 17, 'And so Mordecai went, and he did everything that Esther had instructed him.'),
(7, 17, 4, 17, 'So Mardochai went, and did all that Esther had commanded him.'),
(4, 17, 5, 1, 'Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat on his royal throne in the royal house, over against the gate of the house.'),
(12, 17, 5, 1, 'Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.'),
(3, 17, 5, 1, 'Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the entrance of the house.'),
(8, 17, 5, 1, 'Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the entrance of the house.'),
(9, 17, 5, 1, 'Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house; and the king sat upon his royal throne in the royal house, over against the entrance of the house.'),
(6, 17, 5, 1, 'And it came to pass on the third day, that Esther put on royal apparel, and stood in the inner court of the king’s house, over against the king’s house. And the king sat upon his royal throne in the royal house, over against the entrance to the house.'),
(14, 17, 5, 1, 'And it cometh to pass on the third day, that Esther putteth on royalty, and standeth in the inner-court of the house of the king over-against the house of the king, and the king is sitting on his royal throne, in the royal-house, over-against the opening of the house,'),
(11, 17, 5, 1, 'And it will be in the third day, Esther will put on dominion, and she will stand in the enclosure of the king’s house, the interior before the king’s house: and the king will sit upon the throne of his kingdom, in the house of the kingdom, before the door of the house.'),
(13, 17, 5, 1, 'Now it happened on the third day that Esther put on her royal clothing, and stood in the inner court of the king’s house, next to the king’s house. The king sat on his royal throne in the royal house, next to the entrance of the house.'),
(10, 17, 5, 1, 'Now it happened on the third day that Esther put on her royal clothing, and stood in the inner court of the king’s house, next to the king’s house. The king sat on his royal throne in the royal house, next to the entrance of the house.'),
(1, 17, 5, 1, 'On the third day, Esther put on her royal robes and stood in the inner court of the palace across from the king’s quarters. The king was sitting on his royal throne in the royal courtroom, facing the entrance.'),
(5, 17, 5, 1, 'And so, on the third day, Esther had put on her royal apparel and was standing in the atrium of the king’s house, which was inside, opposite the king’s hall, while he was sitting on his throne in the council room of the palace, opposite the entrance of the house.'),
(7, 17, 5, 1, 'And on the third day Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s hall: now he sat upon his throne in the hall of the palace, over against the door of the house.'),
(4, 17, 5, 2, 'And it was so, when the king saw Esther the queen standing in the court, that she obtained favor in his sight: and the king held out to Esther the golden scepter that was in his hand. So Esther drew near, and touched the top of the scepter.'),
(12, 17, 5, 2, 'And it was so, when the king saw Esther the queen standing in the court, that she obtained favor in his sight: and the king held out to Esther the golden scepter that was in his hand. So Esther drew near, and touched the top of the scepter.'),
(3, 17, 5, 2, 'And it was so, when the king saw Esther the queen standing in the court, that she obtained favor in his sight; and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.'),
(8, 17, 5, 2, 'And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.'),
(9, 17, 5, 2, 'And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight; and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.'),
(6, 17, 5, 2, 'And it was so, when the king saw the queen Esther standing in the court, that she obtained grace in his sight; and the king held out to Esther the golden sceptre that was in his hand; and Esther drew near, and touched the top of the sceptre.'),
(14, 17, 5, 2, 'and it cometh to pass, at the king’s seeing Esther the queen standing in the court, she hath received grace in his eyes, and the king holdeth out to Esther the golden sceptre that is in his hand, and Esther draweth near, and toucheth the top of the sceptre.'),
(11, 17, 5, 2, 'And it will be when the king saw Esther the queen standing in the enclosure, she received favor in his eyes: and the king will stretch out to Esther the sceptre of gold which is in his hand: and Esther will draw near and touch upon the head of the sceptre.'),
(13, 17, 5, 2, 'When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king held out to Esther the golden scepter that was in his hand. So Esther came near, and touched the top of the scepter.'),
(10, 17, 5, 2, 'When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king held out to Esther the golden scepter that was in his hand. So Esther came near, and touched the top of the scepter.'),
(1, 17, 5, 2, 'As soon as the king saw Queen Esther standing in the court, she found favor in his sight. The king extended the gold scepter in his hand toward Esther, and she approached and touched the tip of the scepter.'),
(5, 17, 5, 2, 'And when he saw Esther the queen standing there, she pleased his eyes, and he extended toward her the golden scepter, which he held in his hand, and she approached and kissed the top of his scepter.'),
(7, 17, 5, 2, 'And when he saw Esther the queen standing, she pleased his eyes, and he held out toward her the golden sceptre, which he held in his hand: and she drew near, and kissed the top of his sceptre.'),
(4, 17, 5, 3, 'Then said the king to her, What will you, queen Esther? and what is your request? it shall be even given you to the half of the kingdom.'),
(12, 17, 5, 3, 'Then said the king to her, What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom.'),
(3, 17, 5, 3, 'Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be given thee even to the half of the kingdom.'),
(8, 17, 5, 3, 'Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be given thee even to the half of the kingdom.'),
(9, 17, 5, 3, 'Then said the king unto her: ‘What wilt thou, queen Esther? for whatever thy request, even to the half of the kingdom, it shall be given thee.’'),
(6, 17, 5, 3, 'And the king said to her, What wilt thou, queen Esther? and what is thy request? it shall be given thee even to the half of the kingdom.'),
(14, 17, 5, 3, 'And the king saith to her, ‘What—to thee Esther, O queen? and what thy request? unto the half of the kingdom—and it is given to thee.’'),
(11, 17, 5, 3, 'And the king will say to her, What to thee, Esther the queen? what thy seeking? even to the half of the kingdom and it shall be given to thee.'),
(13, 17, 5, 3, 'Then the king asked her, “What would you like, queen Esther? What is your request? It shall be given you even to the half of the kingdom.”'),
(10, 17, 5, 3, 'Then the king asked her, “What would you like, queen Esther? What is your request? It shall be given you even to the half of the kingdom.”'),
(1, 17, 5, 3, '“What is it, Queen Esther?” the king inquired. “What is your request? Even up to half the kingdom, it will be given to you.”'),
(5, 17, 5, 3, 'And the king said to her, “What do you wish, queen Esther? What is your request? Even if you ask for half of the kingdom, it will be given to you.”'),
(7, 17, 5, 3, 'And the king said to her: What wilt then, queen Esther? what is thy request? if thou shouldst even ask one half of the kingdom, it shall be given to thee.'),
(4, 17, 5, 4, 'And Esther answered, If it seem good to the king, let the king and Haman come this day to the banquet that I have prepared for him.'),
(12, 17, 5, 4, 'And Esther answered, If it shall seem good to the king, let the king and Haman come this day to the banquet that I have prepared for him.'),
(3, 17, 5, 4, 'And Esther said, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.'),
(8, 17, 5, 4, 'And Esther said, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.'),
(9, 17, 5, 4, 'And Esther said: ‘If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.’'),
(6, 17, 5, 4, 'And Esther said, If it seem good to the king, let the king and Haman come this day to the banquet that I have prepared for him.'),
(14, 17, 5, 4, 'And Esther saith, ‘If unto the king it be good, the king doth come in, and Haman, to-day, unto the banquet that I have made for him;’'),
(11, 17, 5, 4, 'And Esther will say, If good to the king, will the king come, and Haman, this day, to the drinking which I made for him?'),
(13, 17, 5, 4, 'Esther said, “If it seems good to the king, let the king and Haman come today to the banquet that I have prepared for him.”'),
(10, 17, 5, 4, 'Esther said, “If it seems good to the king, let the king and Haman come today to the banquet that I have prepared for him.”'),
(1, 17, 5, 4, '“If it pleases the king,” Esther replied, “may the king and Haman come today to the banquet I have prepared for the king.”'),
(5, 17, 5, 4, 'But she responded, “If it pleases the king, I beg you to come with me today, and Haman with you, to the feast that I have prepared.”'),
(7, 17, 5, 4, 'But she answered: If it please the king. I beseech thee to come to me this day, and Aman with thee to the banquet which I have prepared.'),
(4, 17, 5, 5, 'Then the king said, Cause Haman to make haste, that he may do as Esther has said. So the king and Haman came to the banquet that Esther had prepared.'),
(12, 17, 5, 5, 'Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.'),
(3, 17, 5, 5, 'Then the king said, Cause Haman to make haste, that it may be done as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.'),
(8, 17, 5, 5, 'Then the king said, Cause Haman to make haste, that it may be done as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.'),
(9, 17, 5, 5, 'Then the king said: ‘Cause Haman to make haste, that it may be done as Esther hath said.’ So the king and Haman came to the banquet that Esther had prepared.'),
(6, 17, 5, 5, 'And the king said, Hasten Haman, that it may be done as Esther has said. And the king and Haman came to the banquet that Esther had prepared.'),
(14, 17, 5, 5, 'and the king saith, ‘Haste ye Haman—to do the word of Esther;’ and the king cometh in, and Haman, unto the banquet that Esther hath made.'),
(11, 17, 5, 5, 'And the king will say, Hasten ye Haman to do the word of Esther. And the king will go in, and Haman, to the drinking which Esther made.'),
(13, 17, 5, 5, 'Then the king said, “Bring Haman quickly, so that it may be done as Esther has said.” So the king and Haman came to the banquet that Esther had prepared.'),
(10, 17, 5, 5, 'Then the king said, “Bring Haman quickly, so that it may be done as Esther has said.” So the king and Haman came to the banquet that Esther had prepared.'),
(1, 17, 5, 5, '“Hurry,” commanded the king, “and bring Haman, so we can do as Esther has requested.” So the king and Haman went to the banquet that Esther had prepared.'),
(5, 17, 5, 5, 'And immediately the king said, “Call Haman quickly, so that he may obey Esther’s will. And so the king and Haman came to the feast, which the queen had prepared for them.'),
(7, 17, 5, 5, 'And the king said forthwith: Call ye Aman quickly, that he may obey Esther’s will. So the king and Aman came to the banquet which the queen had prepared for them.'),
(4, 17, 5, 6, 'And the king said to Esther at the banquet of wine, What is your petition? and it shall be granted you: and what is your request? even to the half of the kingdom it shall be performed.'),
(12, 17, 5, 6, 'And the king said to Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.'),
(3, 17, 5, 6, 'And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.'),
(8, 17, 5, 6, 'And the king said unto Esther at the banquet of wine, What is thy petition? and it shall he granted thee: and what is thy request? even to the half of the kingdom it shall be performed.'),
(9, 17, 5, 6, 'And the king said unto Esther at the banquet of wine: ‘Whatever thy petition, it shall be granted thee; and whatever thy request, even to the half of the kingdom, it shall be performed.’'),
(6, 17, 5, 6, 'And the king said to Esther at the banquet of wine, What is thy petition? and it shall be granted thee; and what is thy request? even to the half of the kingdom it shall be done.'),
(14, 17, 5, 6, 'And the king saith to Esther, during the banquet of wine, ‘What is thy petition? and it is given to thee; and what thy request? unto the half of the kingdom—and it is done.’'),
(11, 17, 5, 6, 'And the king will say to Esther at the drinking of wine, What thy asking? and it shall be given to thee: and what thy seeking? even to the half of the kingdom it shall be done.'),
(13, 17, 5, 6, 'The king said to Esther at the banquet of wine, “What is your petition? It shall be granted you. What is your request? Even to the half of the kingdom it shall be performed.”'),
(10, 17, 5, 6, 'The king said to Esther at the banquet of wine, “What is your petition? It shall be granted you. What is your request? Even to the half of the kingdom it shall be performed.”'),
(1, 17, 5, 6, 'And as they drank their wine, the king said to Esther, “What is your petition? It will be given to you. What is your request? Even up to half the kingdom, it will be fulfilled.”'),
(5, 17, 5, 6, 'And the king said to her, after he had drunk wine abundantly, “What are you asking for that should be given to you? And which things do you require? Even if you request half of my kingdom, you will obtain it.”'),
(7, 17, 5, 6, 'And the king said to her, after he had drunk wine plentifully: What dost thou desire should be given thee? and for what thing askest thou? although thou shouldst ask the half of my kingdom, thou shalt have it.'),
(4, 17, 5, 7, 'Then answered Esther, and said, My petition and my request is;'),
(12, 17, 5, 7, 'Then answered Esther, and said, My petition and my request is:'),
(3, 17, 5, 7, 'Then answered Esther, and said, My petition and my request is:'),
(8, 17, 5, 7, 'Then answered Esther, and said, My petition and my request is;'),
(9, 17, 5, 7, 'Then answered Esther, and said: ‘My petition and my request is—'),
(6, 17, 5, 7, 'And Esther answered and said, My petition and my request is,'),
(14, 17, 5, 7, 'And Esther answereth and saith, ‘My petition and my request is:'),
(11, 17, 5, 7, 'And Esther will answer and say, My asking and my seeking:'),
(13, 17, 5, 7, 'Then Esther answered and said, “My petition and my request is this.'),
(10, 17, 5, 7, 'Then Esther answered and said, “My petition and my request is this.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 17, 5, 7, 'Esther replied, “This is my petition and my request:'),
(5, 17, 5, 7, 'Esther answered him, “My petition and prayer is this:'),
(7, 17, 5, 7, 'And Esther answered: My petition and request is this:'),
(4, 17, 5, 8, 'If I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king has said.'),
(12, 17, 5, 8, 'If I have found favor in the sight of the king, and if it shall please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow as the king hath said.'),
(3, 17, 5, 8, 'If I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow as the king hath said.'),
(8, 17, 5, 8, 'if I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do tomorrow as the king hath said.'),
(9, 17, 5, 8, 'if I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request—let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow as the king hath said.’'),
(6, 17, 5, 8, 'If I have found grace in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow according to the king’s word.'),
(14, 17, 5, 8, 'if I have found grace in the eyes of the king, and if unto the king it be good, to give my petition, and to perform my request, the king doth come, and Haman, unto the banquet that I make for them, and to-morrow I do according to the word of the king.’'),
(11, 17, 5, 8, 'If I found favor in the eyes of the king, and if good to the king to give my asking and to do my seeking, the king shall come and Haman to the drinking that I shall make for them, and to-morrow I will do as the king said.'),
(13, 17, 5, 8, 'If I have found favor in the sight of the king, and if it please the king to grant my petition and to perform my request, let the king and Haman come to the banquet that I will prepare for them, and I will do tomorrow as the king has said.”'),
(10, 17, 5, 8, 'If I have found favor in the sight of the king, and if it please the king to grant my petition and to perform my request, let the king and Haman come to the banquet that I will prepare for them, and I will do tomorrow as the king has said.”'),
(1, 17, 5, 8, 'If I have found favor in the sight of the king, and if it pleases the king to grant my petition and fulfill my request, may the king and Haman come tomorrow to the banquet I will prepare for them. Then I will answer the king’s question.”'),
(5, 17, 5, 8, 'If I have found favor in the sight of the king, and if it pleases the king to give me what I ask, and to fulfill my petition, let the king and Haman come to the feast which I have prepared for them, and tomorrow I will open my mind to the king.”'),
(7, 17, 5, 8, 'If I have found favour in the king’s sight, and if it please the king to give me what I ask, and to fulfil my petition: let the king and Aman come to the banquet which I have prepared them, and to morrow I will open my mind to the king.'),
(4, 17, 5, 9, 'Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.'),
(12, 17, 5, 9, 'Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.'),
(3, 17, 5, 9, 'Then went Haman forth that day joyful and glad of heart: but when Haman saw Mordecai in the king’s gate, that he stood not up nor moved for him, he was filled with wrath against Mordecai.'),
(8, 17, 5, 9, 'Then went Haman forth that day joyful and glad of heart: but when Haman saw Mordecai in the king’s gate, that he stood not up nor moved for him, he was filled with wrath against Mordecai.'),
(9, 17, 5, 9, 'Then went Haman forth that day joyful and glad of heart; but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, Haman was filled with wrath against Mordecai.'),
(6, 17, 5, 9, 'And Haman went forth that day joyful and glad of heart; but when Haman saw Mordecai in the king’s gate, that he stood not up nor moved for him, he was full of fury against Mordecai.'),
(14, 17, 5, 9, 'And Haman goeth forth on that day rejoicing and glad in heart, and at Haman’s seeing Mordecai in the gate of the king, and he hath not risen nor moved for him, then is Haman full of fury against Mordecai.'),
(11, 17, 5, 9, 'And Haman went forth in that day being glad and good of heart: and when Haman saw Mordecai in the king’s gate, and he rose not up and moved not himself for him, and Haman will be filled with wrath against Mordecai.'),
(13, 17, 5, 9, 'Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the king’s gate, that he didn’t stand up nor move for him, he was filled with wrath against Mordecai.'),
(10, 17, 5, 9, 'Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the King’s Gate, that he did not stand up nor move for him, he was filled with wrath against Mordecai.'),
(1, 17, 5, 9, 'That day Haman went out full of joy and glad of heart. At the king’s gate, however, he saw Mordecai, who did not rise or tremble in fear at his presence. And Haman was filled with rage toward Mordecai.'),
(5, 17, 5, 9, 'And so Haman went out that day joyful and cheerful. And when he saw that Mordecai was sitting in front of the gate of the palace, and that he alone did not get up for him, but did not so much as move from the place where he sat, he was very indignant.'),
(7, 17, 5, 9, 'So Aman went out that day joyful and merry. And when he saw Mardochai sitting before the gate of the palace, and that he not only did not rise up to honour him, but did not so much as move from the place where he sat, he was exceedingly angry:'),
(4, 17, 5, 10, 'Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.'),
(12, 17, 5, 10, 'Nevertheless, Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.'),
(3, 17, 5, 10, 'Nevertheless Haman refrained himself, and went home; and he sent and fetched his friends and Zeresh his wife.'),
(8, 17, 5, 10, 'Nevertheless Haman refrained himself, and went home; and he sent and fetched his friends and Zeresh his wife.'),
(9, 17, 5, 10, 'Nevertheless Haman refrained himself, and went home; and he sent and fetched his friends and Zeresh his wife.'),
(6, 17, 5, 10, 'But Haman controlled himself, and came home; and he sent and called for his friends, and Zeresh his wife.'),
(14, 17, 5, 10, 'And Haman forceth himself, and cometh in unto his house, and sendeth, and bringeth in his friends, and Zeresh his wife,'),
(11, 17, 5, 10, 'And Haman will contain himself, and will go in to his house; and he will send and cause his friends to come, and Zeresh his wife.'),
(13, 17, 5, 10, 'Nevertheless Haman restrained himself, and went home. There, he sent and called for his friends and Zeresh his wife.'),
(10, 17, 5, 10, 'Nevertheless Haman restrained himself, and went home. There, he sent and called for his friends and Zeresh his wife.'),
(1, 17, 5, 10, 'Nevertheless, Haman restrained himself and went home. And calling for his friends and his wife Zeresh,'),
(5, 17, 5, 10, 'But, concealing his anger and returning into his house, he gathered to him his friends and Zeresh, his wife.'),
(7, 17, 5, 10, 'But dissembling his anger, and returning into his house, he called together to him his friends, and Zares his wife:'),
(4, 17, 5, 11, 'And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.'),
(12, 17, 5, 11, 'And Haman told them of the glory of his riches, and the multitude of his children, and all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king.'),
(3, 17, 5, 11, 'And Haman recounted unto them the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.'),
(8, 17, 5, 11, 'And Haman recounted unto them the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.'),
(9, 17, 5, 11, 'And Haman recounted unto them the glory of his riches, and the multitude of his children, and everything as to how the king had promoted him, and how he had advanced him above the princes and servants of the king.'),
(6, 17, 5, 11, 'And Haman told them of the glory of his riches, and the multitude of his children, and all wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.'),
(14, 17, 5, 11, 'and Haman recounteth to them the glory of his wealth, and the abundance of his sons, and all that with which the king made him great, and with which he lifted him up above the heads and servants of the king.'),
(11, 17, 5, 11, 'And Haman will recount to them the glory of his riches, and the multitude of his sons, and all how the king magnified him, and how he lifted him up over the chiefs and servants of the king.'),
(13, 17, 5, 11, 'Haman recounted to them the glory of his riches, the multitude of his children, all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king.'),
(10, 17, 5, 11, 'Haman recounted to them the glory of his riches, the multitude of his children, all the things in which the king had promoted him, and how he had advanced him above the officials and servants of the king.'),
(1, 17, 5, 11, 'Haman recounted to them his glorious wealth, his many sons, and all the ways the king had honored and promoted him over the other officials and servants.'),
(5, 17, 5, 11, 'And he explained to them the greatness of his riches, and the influence of his sons, and how, with such glory, the king had elevated him above all his rulers and servants.'),
(7, 17, 5, 11, 'And he declared to them the greatness of his riches, and the multitude of his children, and with how great glory the king had advanced him above all his princes and servants.'),
(4, 17, 5, 12, 'Haman said moreover, Yes, Esther the queen did let no man come in with the king to the banquet that she had prepared but myself; and to morrow am I invited to her also with the king.'),
(12, 17, 5, 12, 'Haman said moreover, Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and to-morrow I am invited to her also with the king.'),
(3, 17, 5, 12, 'Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to-morrow also am I invited by her together with the king.'),
(8, 17, 5, 12, 'Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and tomorrow also am I invited by her together with the king.'),
(9, 17, 5, 12, 'Haman said moreover: ‘Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to-morrow also am I invited by her together with the king.'),
(6, 17, 5, 12, 'And Haman said, Yea, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and to-morrow also I am invited to her with the king.'),
(14, 17, 5, 12, 'And Haman saith, ‘Yea, Esther the queen brought none in with the king, unto the feast that she made, except myself, and also for to-morrow I am called to her, with the king,'),
(11, 17, 5, 12, 'And Haman will say also, Esther the queen caused none to come in with the king to the drinking which she made but me; and also to-morrow I am called to her with the king.'),
(13, 17, 5, 12, 'Haman also said, “Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and tomorrow I am also invited by her together with the king.'),
(10, 17, 5, 12, 'Haman also said, “Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and tomorrow I am also invited by her together with the king.'),
(1, 17, 5, 12, '“What is more,” Haman added, “Queen Esther invited no one but me to join the king at the banquet she prepared, and I am invited back tomorrow along with the king.'),
(5, 17, 5, 12, 'And after this, he said, “Also, queen Esther has called no one else to the feast with the king, except me. And I will be dining with the king again tomorrow.'),
(7, 17, 5, 12, 'And after this he said: Queen Esther also hath invited no other to the banquet with the king, but me: and with her I am also to dine to morrow with the king:'),
(4, 17, 5, 13, 'Yet all this avails me nothing, so long as I see Mordecai the Jew sitting at the king’s gate.'),
(12, 17, 5, 13, 'Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king’s gate.'),
(3, 17, 5, 13, 'Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king’s gate.'),
(8, 17, 5, 13, 'Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king’s gate.'),
(9, 17, 5, 13, 'Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king’s gate.’'),
(6, 17, 5, 13, 'Yet all this is of no avail to me so long as I see Mordecai the Jew sitting at the king’s gate.'),
(14, 17, 5, 13, 'and all this is not profitable to me, during all the time that I am seeing Mordecai the Jew sitting in the gate of the king.’'),
(11, 17, 5, 13, 'And all this was not an equivalent to me in all the time which I see Mordecai the Jew sitting in the king’s gate.'),
(13, 17, 5, 13, 'Yet all this avails me nothing, so long as I see Mordecai the Jew sitting at the king’s gate.”'),
(10, 17, 5, 13, 'Yet all this avails me nothing, so long as I see Mordecai the Jew sitting at the King’s Gate.”'),
(1, 17, 5, 13, 'Yet none of this satisfies me as long as I see Mordecai the Jew sitting at the king’s gate.”'),
(5, 17, 5, 13, 'And though I have all these things, I consider that I have nothing as long as I see Mordecai the Jew sitting in front of the king’s gate.”'),
(7, 17, 5, 13, 'And whereas I have all these things, I think I have nothing, so long as I see Mardochai the Jew sitting before the king’s gate.'),
(4, 17, 5, 14, 'Then said Zeresh his wife and all his friends to him, Let a gallows be made of fifty cubits high, and to morrow speak you to the king that Mordecai may be hanged thereon: then go you in merrily with the king to the banquet. And the thing pleased Haman; and he caused the gallows to be made.'),
(12, 17, 5, 14, 'Then said Zeresh his wife and all his friends to him, Let a gallows be made fifty cubits high, and to-morrow speak thou to the king that Mordecai may be hanged upon it: then go thou in merrily with the king to the banquet. And the thing pleased Haman; and he caused the gallows to be made.'),
(3, 17, 5, 14, 'Then said Zeresh his wife and all his friends unto him, Let a gallows be made fifty cubits high, and in the morning speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.'),
(8, 17, 5, 14, 'Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and in the morning speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.'),
(9, 17, 5, 14, 'Then said Zeresh his wife and all his friends unto him: ‘Let a gallows be made of fifty cubits high, and in the morning speak thou unto the king that Mordecai may be hanged thereon; then go thou in merrily with the king unto the banquet.’ And the thing pleased Haman; and he caused the gallows to be made.'),
(6, 17, 5, 14, 'Then said Zeresh his wife and all his friends to him, Let a gallows be made of fifty cubits high, and in the morning speak to the king that Mordecai may be hanged on it: then go in merrily with the king to the banquet. And the thing pleased Haman; and he caused the gallows to be made.'),
(14, 17, 5, 14, 'And Zeresh his wife saith to him, and all his friends, ‘Let them prepare a tree, in height fifty cubits, and in the morning speak to the king, and they hang Mordecai on it, and go thou in with the king unto the banquet rejoicing;’ and the thing is good before Haman, and he prepareth the tree.'),
(11, 17, 5, 14, 'And Zeresh his wife will say to him, and all his friends, Make ye a tree high fifty cubits, and in the morning say thou to the king, and they shall hang Mordecai upon it: and go thou in with the king to the drinking, being glad. And the word will be good before Haman; and he will make the tree.'),
(13, 17, 5, 14, 'Then Zeresh his wife and all his friends said to him, “Let a gallows be made fifty cubits high, and in the morning speak to the king about hanging Mordecai on it. Then go in merrily with the king to the banquet.” This pleased Haman, so he had the gallows made.'),
(10, 17, 5, 14, 'Then Zeresh his wife and all his friends said to him, “Let a gallows be made seventy-three feet eight inches high, and in the morning speak to the king about hanging Mordecai on it. Then go in merrily with the king to the banquet.” This pleased Haman, so he had the gallows made.'),
(1, 17, 5, 14, 'His wife Zeresh and all his friends told him, “Have them build a gallows fifty cubits high, and ask the king in the morning to have Mordecai hanged on it. Then go to the banquet with the king and enjoy yourself.” The advice pleased Haman, and he had the gallows constructed.'),
(5, 17, 5, 14, 'And Zeresh his wife and his other friends answered him, “Order a great beam to be prepared, having a height of fifty cubits, and in the morning speak to the king, so that Mordecai may be hanged from it, and so you will go joyfully with the king to the feast.” This advice pleased him, and so he ordered a high cross to be prepared.'),
(7, 17, 5, 14, 'Then Zares his wife, and the rest of his friends answered him: Order a great beam to be prepared, fifty cubits high, and in the morning speak to the king, that Mardochai may be hanged upon it, and so thou shalt go full of joy with the king to the banquet. The counsel pleased him, and he commanded a high gibbet to be prepared.'),
(4, 17, 6, 1, 'On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.'),
(12, 17, 6, 1, 'In that night the king could not sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.'),
(3, 17, 6, 1, 'On that night could not the king sleep; and he commanded to bring the book of records of the chronicles, and they were read before the king.'),
(8, 17, 6, 1, 'On that night could not the king sleep; and he commanded to bring the book of records of the chronicles, and they were read before the king.'),
(9, 17, 6, 1, 'On that night could not the king sleep; and he commanded to bring the book of records of the chronicles, and they were read before the king.'),
(6, 17, 6, 1, 'On that night sleep fled from the king. And he commanded to bring the book of records of the chronicles; and they were read before the king.'),
(14, 17, 6, 1, 'On that night hath the sleep of the king fled away, and he saith to bring in the book of memorials of the Chronicles, and they are read before the king,'),
(11, 17, 6, 1, 'In that night the king’s sleep fled away, and he will say to bring in the book of memorials of the words of the days; and they will be read before the king.'),
(13, 17, 6, 1, 'On that night, the king couldn’t sleep. He commanded the book of records of the chronicles to be brought, and they were read to the king.'),
(10, 17, 6, 1, 'On that night, the king couldn’t sleep. He commanded the book of records of the chronicles to be brought, and they were read to the king.'),
(1, 17, 6, 1, 'That night sleep escaped the king; so he ordered the Book of Records, the Chronicles, to be brought in and read to him.'),
(5, 17, 6, 1, 'The king passed that night without sleep, and so he ordered the histories and chronicles of former times to be brought to him. And when they were reading them before him,'),
(7, 17, 6, 1, 'That night the king passed without sleep, and he commanded the histories and chronicles of former times to be brought him. And when they were reading them before him,'),
(4, 17, 6, 2, 'And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.'),
(12, 17, 6, 2, 'And it was found written, that Mordecai had informed of Bigthana and Teresh, two of the king’s chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.'),
(3, 17, 6, 2, 'And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, of those that kept the threshold, who had sought to lay hands on the king Ahasuerus.'),
(8, 17, 6, 2, 'And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, of those that kept the door, who had sought to lay hands on the king Ahasuerus.'),
(9, 17, 6, 2, 'And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, of those that kept the door, who had sought to lay hands on the king Ahasuerus.'),
(6, 17, 6, 2, 'And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, keepers of the threshold, who had sought to lay hand on king Ahasuerus.'),
(14, 17, 6, 2, 'and it is found written that Mordecai had declared concerning Bigthana and Teresh, two of the eunuchs of the king, of the keepers of the threshold, who sought to put forth a hand on king Ahasuerus.'),
(11, 17, 6, 2, 'And it will be found written that Mordecai announced concerning Bigthana and Teresh, the king’s two eunuchs watching the threshold, who sought to stretch forth the hand upon the king Ahasuerus.'),
(13, 17, 6, 2, 'It was found written that Mordecai had told of Bigthana and Teresh, two of the king’s eunuchs, who were doorkeepers, who had tried to lay hands on the King Ahasuerus.'),
(10, 17, 6, 2, 'It was found written that Mordecai had told of Bigthana and Teresh, two of the king’s eunuchs, who were doorkeepers, who had tried to lay hands on the King Achshayarsh.'),
(1, 17, 6, 2, 'And there it was found recorded that Mordecai had exposed Bigthana and Teresh, two of the eunuchs who guarded the king’s entrance, when they had conspired to assassinate King Xerxes.'),
(5, 17, 6, 2, 'they came to that place where it had been written, how Mordecai had reported the treachery of Bigthan and Teresh the eunuchs, who desired to cut the throat of king Artaxerxes.'),
(7, 17, 6, 2, 'They came to that place where it was written, how Mardochai had discovered the treason of Bagathan and Thares the eunuchs, who sought to kill king Assuerus.'),
(4, 17, 6, 3, 'And the king said, What honor and dignity has been done to Mordecai for this? Then said the king’s servants that ministered to him, There is nothing done for him.'),
(12, 17, 6, 3, 'And the king said, What honor and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered to him, There is nothing done for him.'),
(3, 17, 6, 3, 'And the king said, What honor and dignity hath been bestowed on Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.'),
(8, 17, 6, 3, 'And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.'),
(9, 17, 6, 3, 'And the king said: ‘What honour and dignity hath been done to Mordecai for this?’ Then said the king’s servants that ministered unto him: ‘There is nothing done for him.’'),
(6, 17, 6, 3, 'And the king said, What honour and dignity has been done to Mordecai for this? And the king’s servants that attended upon him said, Nothing has been done for him.'),
(14, 17, 6, 3, 'And the king saith, ‘What honour and greatness hath been done to Mordecai for this?’ And the servants of the king, his ministers, say, ‘Nothing hath been done with him.’'),
(11, 17, 6, 3, 'And the king will say, What honor was done and greatness to Mordecai for this? And the young men of the king serving him will say, Not a word was done with him.'),
(13, 17, 6, 3, 'The king said, “What honor and dignity has been bestowed on Mordecai for this?” Then the king’s servants who attended him said, “Nothing has been done for him.”'),
(10, 17, 6, 3, 'The king said, “What honor and dignity has been bestowed on Mordecai for this?” Then the king’s servants who attended him said, “Nothing has been done for him.”'),
(1, 17, 6, 3, 'The king inquired, “What honor or dignity has been bestowed on Mordecai for this act?” “Nothing has been done for him,” replied the king’s attendants.'),
(5, 17, 6, 3, 'When the king had heard this, he said, “What honor and reward has Mordecai been given for this fidelity?” His servants and ministers said to him, “He has received no compensation at all.”'),
(7, 17, 6, 3, 'And when the king heard this, he said: What honour and reward hath Mardochai received for this fidelity? His servants and ministers said to him: He hath received no reward at all.'),
(4, 17, 6, 4, 'And the king said, Who is in the court? Now Haman was come into the outward court of the king’s house, to speak to the king to hang Mordecai on the gallows that he had prepared for him.'),
(12, 17, 6, 4, 'And the king said, Who is in the court? Now Haman had come into the outward court of the king’s house, to speak to the king to hang Mordecai on the gallows that he had prepared for him.'),
(3, 17, 6, 4, 'And the king said, Who is in the court? Now Haman was come into the outward court of the king’s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.'),
(8, 17, 6, 4, 'And the king said, Who is in the court? Now Haman was come into the outward court of the king’s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.'),
(9, 17, 6, 4, 'And the king said: ‘Who is in the court?’—Now Haman was come into the outer court of the king’s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.—'),
(6, 17, 6, 4, 'And the king said, Who is in the court? Now Haman had come into the outward court of the king’s house, to speak to the king to hang Mordecai on the gallows that he had prepared for him.'),
(14, 17, 6, 4, 'And the king saith, ‘Who is in the court?’—and Haman hath come in to the outer court of the house of the king, to say to the king to hang Mordecai on the tree that he had prepared for him—'),
(11, 17, 6, 4, 'And the king will say, Who is in the enclosure? And Haman came to the enclosure of the king’s house the exterior, to say to the king to hang Mordecai upon the tree which he prepared for him.'),
(13, 17, 6, 4, 'The king said, “Who is in the court?” Now Haman had come into the outer court of the king’s house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him.'),
(10, 17, 6, 4, 'The king said, “Who is in the court?” Now Haman had come into the outer court of the king’s house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him.'),
(1, 17, 6, 4, '“Who is in the court?” the king asked. Now Haman had just entered the outer court of the palace to ask the king to hang Mordecai on the gallows he had prepared for him.'),
(5, 17, 6, 4, 'And immediately the king said, “Who is in the atrium?” For, you see, Haman was entering the inner atrium of the king’s house to suggest to the king that he should order Mordecai to be hanged on the gallows, which had been prepared for him.'),
(7, 17, 6, 4, 'And the king said immediately: Who is in the court? for Aman was coming in to the inner court of the king’s house, to speak to the king, that he might order Mardochai to be hanged upon the gibbet which was prepared for him.'),
(4, 17, 6, 5, 'And the king’s servants said to him, Behold, Haman stands in the court. And the king said, Let him come in.'),
(12, 17, 6, 5, 'And the king’s servants said to him, Behold, Haman standeth in the court. And the king said, Let him come in.'),
(3, 17, 6, 5, 'And the king’s servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.'),
(8, 17, 6, 5, 'And the king’s servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.'),
(9, 17, 6, 5, 'And the king’s servants said unto him: ‘Behold, Haman standeth in the court.’ And the king said: ‘Let him come in.’'),
(6, 17, 6, 5, 'And the king’s servants said to him, Behold, Haman is standing in the court. And the king said, Let him come in.'),
(14, 17, 6, 5, 'and the servants of the king say unto him, ‘Lo, Haman is standing in the court;’ and the king saith, ‘Let him come in.’'),
(11, 17, 6, 5, 'And the king’s young men will say to him, Behold, Haman standing in the enclosure. And the king will say, He shall come in.'),
(13, 17, 6, 5, 'The king’s servants said to him, “Behold, Haman stands in the court.” The king said, “Let him come in.”'),
(10, 17, 6, 5, 'The king’s servants said to him, “Look, Haman stands in the court.” The king said, “Let him come in.”'),
(1, 17, 6, 5, 'So the king’s attendants answered him, “Haman is there, standing in the court.” “Bring him in,” ordered the king.'),
(5, 17, 6, 5, 'The servants answered, “Haman is standing in the atrium.” And the king said, “Let him enter.”'),
(7, 17, 6, 5, 'The servants answered: Aman standeth in the court, and the king said: Let him come in.'),
(4, 17, 6, 6, 'So Haman came in. And the king said to him, What shall be done to the man whom the king delights to honor? Now Haman thought in his heart, To whom would the king delight to do honor more than to myself?'),
(12, 17, 6, 6, 'So Haman came in. And the king said to him, What shall be done to the man whom the king delighteth to honor? Now Haman thought in his heart, To whom would the king delight to do honor more than to myself?'),
(3, 17, 6, 6, 'So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honor? Now Haman said in his heart, To whom would the king delight to do honor more than to myself?'),
(8, 17, 6, 6, 'So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman said in his heart, To whom would the king delight to do honour more than to myself?'),
(9, 17, 6, 6, 'So Haman came in. And the king said unto him: ‘What shall be done unto the man whom the king delighteth to honour?’—Now Haman said in his heart: ‘Whom would the king delight to honour besides myself?’—'),
(6, 17, 6, 6, 'So Haman came in. And the king said to him, What is to be done with the man whom the king delights to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to me?'),
(14, 17, 6, 6, 'And Haman cometh in, and the king saith to him, ‘What—to do with the man in whose honour the king hath delighted?’ And Haman saith in his heart, ‘To whom doth the king delight to do honour more than myself?’'),
(11, 17, 6, 6, 'And Haman will come in. And the king will say to him, What to be done for the man whom the king delighted in his honor? And Haman will say in his heart, To whom will the king delight to do honor more abundantly than me?'),
(13, 17, 6, 6, 'So Haman came in. The king said to him, “What shall be done to the man whom the king delights to honor?” Now Haman said in his heart, “Who would the king delight to honor more than myself?”'),
(10, 17, 6, 6, 'So Haman came in. The king said to him, “What shall be done to the man whom the king delights to honor?” Now Haman said in his heart, “Who would the king delight to honor more than myself?”'),
(1, 17, 6, 6, 'Haman entered, and the king asked him, “What should be done for the man whom the king is delighted to honor?” Now Haman thought to himself, “Whom would the king be delighted to honor more than me?”'),
(5, 17, 6, 6, 'And when he had entered, he said to him, “What ought to be done for the man whom the king wishes to honor?” But Haman, thinking in his heart and supposing that the king would honor no one else but himself,'),
(7, 17, 6, 6, 'And when he was come in, he said to him: What ought to be done to the man whom the king is desirous to honour? But Aman thinking in his heart, and supposing that the king would honour no other but himself,'),
(4, 17, 6, 7, 'And Haman answered the king, For the man whom the king delights to honor,'),
(12, 17, 6, 7, 'And Haman answered the king, For the man whom the king delighteth to honor,'),
(3, 17, 6, 7, 'And Haman said unto the king, For the man whom the king delighteth to honor,'),
(8, 17, 6, 7, 'And Haman said unto the king, For the man whom the king delighteth to honour,'),
(9, 17, 6, 7, 'And Haman said unto the king: ‘For the man whom the king delighteth to honour,'),
(6, 17, 6, 7, 'And Haman answered the king, For the man whom the king delights to honour,'),
(14, 17, 6, 7, 'And Haman saith unto the king, ‘The man in whose honour the king hath delighted,'),
(11, 17, 6, 7, 'And Haman will say to the king, The man whom the king delighted in his honor,'),
(13, 17, 6, 7, 'Haman said to the king, “For the man whom the king delights to honor,'),
(10, 17, 6, 7, 'Haman said to the king, “For the man whom the king delights to honor,'),
(1, 17, 6, 7, 'And Haman told the king, “For the man whom the king is delighted to honor,'),
(5, 17, 6, 7, 'answered, “The man whom the king wishes to honor,'),
(7, 17, 6, 7, 'Answered: The man whom the king desireth to honour,'),
(4, 17, 6, 8, 'Let the royal apparel be brought which the king uses to wear, and the horse that the king rides on, and the crown royal which is set on his head:'),
(12, 17, 6, 8, 'Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:'),
(3, 17, 6, 8, 'let royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and on the head of which a crown royal is set:'),
(8, 17, 6, 8, 'let royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and on the head of which a crown royal is set:'),
(9, 17, 6, 8, 'let royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and on whose head a crown royal is set;'),
(6, 17, 6, 8, 'let the royal apparel be brought with which the king arrays himself, and the horse that the king rides upon, and on the head of which the royal crown is set;'),
(14, 17, 6, 8, 'let them bring in royal clothing that the king hath put on himself, and a horse on which the king hath ridden, and that the royal crown be put on his head,'),
(11, 17, 6, 8, 'They shall bring in the clothing of the kingdom which the king was clothed in, it and the horse which the king rode upon him, and the crown of the kingdom which was given upon his head:'),
(13, 17, 6, 8, 'let royal clothing be brought which the king uses to wear, and the horse that the king rides on, and on the head of which a crown royal is set.'),
(10, 17, 6, 8, 'let royal clothing be brought which the king uses to wear, and the horse that the king rides on, and on the head of which a crown royal is set.'),
(1, 17, 6, 8, 'have them bring a royal robe that the king himself has worn and a horse on which the king himself has ridden—one with a royal crest placed on its head.'),
(5, 17, 6, 8, 'ought to be clothed with the king’s apparel, and be set upon the horse that the king rides, and receive the royal crown upon his head.'),
(7, 17, 6, 8, 'Ought to be clothed with the king’s apparel, and to be set upon the horse that the king rideth upon, and to have the royal crown upon his head,'),
(4, 17, 6, 9, 'And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man with whom the king delights to honor, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delights to honor.'),
(12, 17, 6, 9, 'And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man whom the king delighteth to honor, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honor.'),
(3, 17, 6, 9, 'and let the apparel and the horse be delivered to the hand of one of the king’s most noble princes, that they may array the man therewith whom the king delighteth to honor, and cause him to ride on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honor.'),
(8, 17, 6, 9, 'and let the apparel and the horse be delivered to the hand of one of the king’s most noble princes, that they may array the man withal whom the king delighteth to honour, and cause him to ride on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.'),
(9, 17, 6, 9, 'and let the apparel and the horse be delivered to the hand of one of the king’s most noble princes, that they may array the man therewith whom the king delighteth to honour, and cause him to ride on horseback through the street of the city, and proclaim before him: Thus shall it be done to the man whom the king delighteth to honour.’'),
(6, 17, 6, 9, 'and let the apparel and horse be delivered into the hand of one of the king’s most noble princes, and let them array the man whom the king delights to honour, and cause him to ride on the horse through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delights to honour!'),
(14, 17, 6, 9, 'and to give the clothing and the horse into the hand of a man of the heads of the king, the chiefs, and they have clothed the man in whose honour the king hath delighted, and caused him to ride on the horse in a broad place of the city, and called before him: Thus it is done to the man in whose honour the king hath delighted.’'),
(11, 17, 6, 9, 'And giving the clothing and the horse to the hand of a man of the chiefs of the king, the nobles; and clothe the man which the king delighted in his honor, and cause him to ride upon the horse in the broad place of the city, and tall before him, Thus shall it be done to the man whom the king delighted in his honor.'),
(13, 17, 6, 9, 'Let the clothing and the horse be delivered to the hand of one of the king’s most noble princes, that they may array the man whom the king delights to honor with them, and have him ride on horseback through the city square, and proclaim before him, ‘Thus shall it be done to the man whom the king delights to honor!’”'),
(10, 17, 6, 9, 'And let the clothing and the horse be delivered to the hand of one of the king’s most noble officials, and let him clothe the man whom the king delights to honor with them, and have him ride on horseback through the city square, and proclaim before him, ‘Thus shall it be done to the man whom the king delights to honor.’”'),
(1, 17, 6, 9, 'Let the robe and the horse be entrusted to one of the king’s most noble princes. Let them array the man the king wants to honor and parade him on the horse through the city square, proclaiming before him, ‘This is what is done for the man whom the king is delighted to honor!’”'),
(5, 17, 6, 9, 'And let the first of the king’s rulers and sovereigns hold his horse, and, as they advance through the street of the city, proclaim before him and say, ‘Thus shall he be honored, whom the king decides to honor.’ ”'),
(7, 17, 6, 9, 'And let the first of the king’s princes and nobles hold his horse, and going through the street of the city, proclaim before him and say: Thus shall he be honoured, whom the king hath a mind to honour.'),
(4, 17, 6, 10, 'Then the king said to Haman, Make haste, and take the apparel and the horse, as you have said, and do even so to Mordecai the Jew, that sits at the king’s gate: let nothing fail of all that you have spoken.'),
(12, 17, 6, 10, 'Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.'),
(3, 17, 6, 10, 'Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.'),
(8, 17, 6, 10, 'Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.'),
(9, 17, 6, 10, 'Then the king said to Haman: ‘Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate; let nothing fail of all that thou hast spoken.’'),
(6, 17, 6, 10, 'And the king said to Haman, Make haste, take the apparel and the horse, as thou hast said, and do so to Mordecai the Jew, who sits at the king’s gate: let nothing fail of all that thou hast said.'),
(14, 17, 6, 10, 'And the king saith to Haman, ‘Haste, take the clothing and the horse, as thou hast spoken, and do so to Mordecai the Jew, who is sitting in the gate of the king; there doth not fall a thing of all that thou hast spoken.’'),
(11, 17, 6, 10, 'And the king will say to Haman, Hasten; take the clothing and the horse according as thou spakest, and do thus to Mordecai the Jew, sitting in the king’s gate: not a word shall fall from all which thou spakest.'),
(13, 17, 6, 10, 'Then the king said to Haman, “Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king’s gate. Let nothing fail of all that you have spoken.”'),
(10, 17, 6, 10, 'Then the king said to Haman, “Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the King’s Gate. Let nothing fail of all that you have spoken.”'),
(1, 17, 6, 10, '“Hurry,” said the king to Haman, “and do just as you proposed. Take the robe and the horse to Mordecai the Jew, who is sitting at the king’s gate. Do not neglect anything that you have suggested.”'),
(5, 17, 6, 10, 'And the king said to him, “Hurry, take the robe and the horse, and do as you have said to Mordecai the Jew, who sits in front of the gate of the palace. Be careful not to omit any of those things which you have mentioned.”'),
(7, 17, 6, 10, 'And the king said to him: Make haste and take the robe and the horse, and do as thou hast spoken to Mardochai the Jew, who sitteth before the gates of the palace. Beware thou pass over any of those things which thou hast spoken.'),
(4, 17, 6, 11, 'Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done to the man whom the king delights to honor.'),
(12, 17, 6, 11, 'Then Haman took the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done to the man whom the king delighteth to honor.'),
(3, 17, 6, 11, 'Then took Haman the apparel and the horse, and arrayed Mordecai, and caused him to ride through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honor.'),
(8, 17, 6, 11, 'Then took Haman the apparel and the horse, and arrayed Mordecai, and caused him to ride through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.'),
(9, 17, 6, 11, 'Then took Haman the apparel and the horse, and arrayed Mordecai, and caused him to ride through the street of the city, and proclaimed before him: ‘Thus shall it be done unto the man whom the king delighteth to honour.’'),
(6, 17, 6, 11, 'And Haman took the apparel and the horse, and arrayed Mordecai, and caused him to ride through the street of the city, and proclaimed before him, Thus shall it be done to the man whom the king delights to honour!'),
(14, 17, 6, 11, 'And Haman taketh the clothing, and the horse, and clothed Mordecai, and causeth him to ride in a broad place of the city, and calleth before him, ‘Thus it is done to the man in whose honour the king hath delighted.’'),
(11, 17, 6, 11, 'And Haman will take the clothing and the horse, and he will clothe Mordecai, and cause him to ride in the broad place of the city, and he will call before him, Thus shall it be done to the man whom the king delighted in his honor.'),
(13, 17, 6, 11, 'Then Haman took the clothing and the horse, and arrayed Mordecai, and had him ride through the city square, and proclaimed before him, “Thus shall it be done to the man whom the king delights to honor!”'),
(10, 17, 6, 11, 'Then Haman took the clothing and the horse, and arrayed Mordecai, and had him ride through the city square, and proclaimed before him, “Thus shall it be done to the man whom the king delights to honor.”'),
(1, 17, 6, 11, 'So Haman took the robe and the horse, arrayed Mordecai, and paraded him through the city square, crying out before him, “This is what is done for the man whom the king is delighted to honor!”'),
(5, 17, 6, 11, 'And so Haman took the robe and the horse, and arraying Mordecai in the street of the city, and setting him on the horse, he went before him and cried out, “He is worthy of this honor, whom the king has decided to honor.”'),
(7, 17, 6, 11, 'So Aman took the robe and the horse, and arraying Mardochai in the street of the city, and setting him on the horse, went before him, and proclaimed: This honour is he worthy of, whom the king hath a mind to honour.'),
(4, 17, 6, 12, 'And Mordecai came again to the king’s gate. But Haman hurried to his house mourning, and having his head covered.'),
(12, 17, 6, 12, 'And Mordecai came again to the king’s gate. But Haman hasted to his house mourning, and having his head covered.'),
(3, 17, 6, 12, 'And Mordecai came again to the king’s gate. But Haman hasted to his house, mourning and having his head covered.'),
(8, 17, 6, 12, 'And Mordecai came again to the king’s gate. But Haman hasted to his house, mourning and having his head covered.'),
(9, 17, 6, 12, 'And Mordecai returned to the king’s gate. But Haman hasted to his house, mourning and having his head covered.'),
(6, 17, 6, 12, 'And Mordecai came again to the king’s gate. But Haman hasted to his house, mourning and having his head covered.'),
(14, 17, 6, 12, 'And Mordecai turneth back unto the gate of the king, and Haman hath been hastened unto his house mourning, and with covered head,'),
(11, 17, 6, 12, 'And Mordecai will turn back to the king’s gate. And Haman hastened to his house, and the head covered.'),
(13, 17, 6, 12, 'Mordecai came back to the king’s gate, but Haman hurried to his house, mourning and having his head covered.'),
(10, 17, 6, 12, 'Mordecai came back to the King’s Gate, but Haman hurried to his house, mourning and having his head covered.'),
(1, 17, 6, 12, 'Then Mordecai returned to the king’s gate. But Haman rushed home, with his head covered in grief.'),
(5, 17, 6, 12, 'And Mordecai returned to the palace door. And Haman hurried to go to his house, mourning and hiding his head.'),
(7, 17, 6, 12, 'But Mardochai returned to the palace gate: and Aman made haste to go to his house, mourning and having his head covered:'),
(4, 17, 6, 13, 'And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife to him, If Mordecai be of the seed of the Jews, before whom you have begun to fall, you shall not prevail against him, but shall surely fall before him.'),
(12, 17, 6, 13, 'And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife to him, If Mordecai is of the seed of the Jews, before whom thou hast begun to fall, thou wilt not prevail against him, but wilt surely fall before him.'),
(3, 17, 6, 13, 'And Haman recounted unto Zeresh his wife and all his friends everything that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai, before whom thou hast begun to fall, be of the seed of the Jews, thou shalt not prevail against him, but shalt surely fall before him.'),
(8, 17, 6, 13, 'And Haman recounted unto Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai, before whom thou hast begun to fall, be of the seed of the Jews, thou shalt not prevail against him, but shalt surely fall before him.'),
(9, 17, 6, 13, 'And Haman recounted unto Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him: ‘If Mordecai, before whom thou hast begun to fall, be of the seed of the Jews, thou shalt not prevail against him, but shalt surely fall before him.’'),
(6, 17, 6, 13, 'And Haman recounted to Zeresh his wife and to all his friends all that had befallen him. Then said his wise men and Zeresh his wife to him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but wilt certainly fall before him.'),
(14, 17, 6, 13, 'and Haman recounteth to Zeresh his wife, and to all his friends, all that hath met him, and his wise men say to him, and Zeresh his wife, ‘If Mordecai is of the seed of the Jews, before whom thou hast begun to fall, thou art not able for him, but dost certainly fall before him.’'),
(11, 17, 6, 13, 'And Haman will recount to Zeresh his wife, and to all his friends, all which befell him. And his wise men and Zeresh his wife will say to him, If Mordecai be from the seed of the Jews which thou didst begin to fall before him, thou shalt not prevail against him; for falling, thou shalt fall before him.'),
(13, 17, 6, 13, 'Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, “If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him.”'),
(10, 17, 6, 13, 'Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, “If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him.”'),
(1, 17, 6, 13, 'Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh said to him, “Since Mordecai, before whom your downfall has begun, is Jewish, you will not prevail against him—for surely you will fall before him.”'),
(5, 17, 6, 13, 'And he explained to Zeresh his wife and to his friends all that had happened to him. And the wise men, whom he held in counsel, and his wife, answered him, “If Mordecai, before whom you have begun to fall, is from the offspring of the Jews, you will not be able to withstand him, but you will fall in his sight.”'),
(7, 17, 6, 13, 'And he told Zares his wife, and his friends, all that had befallen him. And the wise men whom he had in counsel, and his wife answered him: If Mardochai be of the seed of the Jews, before whom thou hast begun to fall, thou canst not resist him, but thou shalt fall in his sight.'),
(4, 17, 6, 14, 'And while they were yet talking with him, came the king’s chamberlains, and hurried to bring Haman to the banquet that Esther had prepared.'),
(12, 17, 6, 14, 'And while they were yet talking with him, came the king’s chamberlains, and hasted to bring Haman to the banquet that Esther had prepared.'),
(3, 17, 6, 14, 'While they were yet talking with him, came the king’s chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.'),
(8, 17, 6, 14, 'While they were yet talking with him, came the king’s chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.'),
(9, 17, 6, 14, 'While they were yet talking with him, came the king’s chamberlains, and hastened to bring Haman unto the banquet that Esther had prepared.'),
(6, 17, 6, 14, 'While they were yet talking with him, the king’s chamberlains came, and hasted to bring Haman to the banquet that Esther had prepared.'),
(14, 17, 6, 14, 'They are yet speaking with him, and eunuchs of the king have come, and haste to bring in Haman unto the banquet that Esther hath made.'),
(11, 17, 6, 14, 'They yet speaking with him, and the king’s eunuchs drew near, and they will hasten to bring Haman to the drinking which Esther made.'),
(13, 17, 6, 14, 'While they were yet talking with him, the king’s eunuchs came, and hurried to bring Haman to the banquet that Esther had prepared.'),
(10, 17, 6, 14, 'While they were yet talking with him, the king’s eunuchs came, and hurried to bring Haman to the banquet that Esther had prepared.'),
(1, 17, 6, 14, 'While they were still speaking with Haman, the king’s eunuchs arrived and rushed him to the banquet that Esther had prepared.'),
(5, 17, 6, 14, 'As they were still speaking, the king’s eunuchs arrived and compelled him to go quickly to the feast, which the queen had prepared.'),
(7, 17, 6, 14, 'As they were yet speaking, the king’s eunuchs came, and compelled him to go quickly to the banquet which the queen had prepared.'),
(4, 17, 7, 1, 'So the king and Haman came to banquet with Esther the queen.'),
(12, 17, 7, 1, 'So the king and Haman came to banquet with Esther the queen.'),
(3, 17, 7, 1, 'So the king and Haman came to banquet with Esther the queen.'),
(8, 17, 7, 1, 'So the king and Haman came to banquet with Esther the queen.'),
(9, 17, 7, 1, 'So the king and Haman came to banquet with Esther the queen.'),
(6, 17, 7, 1, 'And the king and Haman came to drink with Esther the queen.'),
(14, 17, 7, 1, 'And the king cometh in, and Haman, to drink with Esther the queen,'),
(11, 17, 7, 1, 'And the king will go in and Haman to drink with Esther the queen.'),
(13, 17, 7, 1, 'So the king and Haman came to banquet with Esther the queen.'),
(10, 17, 7, 1, 'So the king and Haman came to banquet with Esther the queen.'),
(1, 17, 7, 1, 'So the king and Haman went to dine with Esther the queen,'),
(5, 17, 7, 1, 'And so the king and Haman entered to drink with the queen.'),
(7, 17, 7, 1, 'So the king and Aman went in, to drink with the queen.'),
(4, 17, 7, 2, 'And the king said again to Esther on the second day at the banquet of wine, What is your petition, queen Esther? and it shall be granted you: and what is your request? and it shall be performed, even to the half of the kingdom.'),
(12, 17, 7, 2, 'And the king said again to Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.'),
(3, 17, 7, 2, 'And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.'),
(8, 17, 7, 2, 'And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall he granted thee: and what is thy request? even to the half of the kingdom it shall be performed.'),
(9, 17, 7, 2, 'And the king said again unto Esther on the second day at the banquet of wine: ‘Whatever thy petition, queen Esther, it shall be granted thee; and whatever thy request, even to the half of the kingdom, it shall be performed.’'),
(6, 17, 7, 2, 'And the king said again to Esther on the second day, at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee; and what is thy request? even to the half of the kingdom it shall be done.'),
(14, 17, 7, 2, 'and the king saith to Esther also on the second day, during the banquet of wine, ‘What is thy petition, Esther, O queen? and it is given to thee; and what thy request? unto the half of the kingdom—and it is done.’'),
(11, 17, 7, 2, 'And the king will say to Esther also in the second day at the drinking of wine, What thy asking, queen Esther? and it shall be given to thee: and what thy seeking? even to the half of the kingdom and it shall be done.'),
(13, 17, 7, 2, 'The king said again to Esther on the second day at the banquet of wine, “What is your petition, queen Esther? It shall be granted you. What is your request? Even to the half of the kingdom it shall be performed.”'),
(10, 17, 7, 2, 'The king said again to Esther on the second day at the banquet of wine, “What is your petition, queen Esther? It shall be granted you. What is your request? Even to the half of the kingdom it shall be performed.”'),
(1, 17, 7, 2, 'and as they drank their wine on that second day, the king asked once more, “Queen Esther, what is your petition? It will be given to you. What is your request? Even up to half the kingdom, it will be fulfilled.”'),
(5, 17, 7, 2, 'And the king said to her again on the second day, after he was warmed with wine, “What is your request, Esther, so that it may be given to you? And what do you want done? Even if you ask for half of my kingdom, you will obtain it.”'),
(7, 17, 7, 2, 'And the king said to her again the second day, after he was warm with wine: What is thy petition, Esther, that it may be granted thee? and what wilt thou have done: although thou ask the half of my kingdom, thou shalt have it.'),
(4, 17, 7, 3, 'Then Esther the queen answered and said, If I have found favor in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:'),
(12, 17, 7, 3, 'Then Esther the queen answered and said, If I have found favor in thy sight, O king, and if it shall please the king, let my life be given me at my petition, and my people at my request:'),
(3, 17, 7, 3, 'Then Esther the queen answered and said, If I have found favor in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:'),
(8, 17, 7, 3, 'Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:'),
(9, 17, 7, 3, 'Then Esther the queen answered and said: ‘If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request;'),
(6, 17, 7, 3, 'And Esther the queen answered and said, If I have found grace in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request;'),
(14, 17, 7, 3, 'And Esther the queen answereth and saith, ‘If I have found grace in thine eyes, O king, and if to the king it be good, let my life be given to me at my petition, and my people at my request;'),
(11, 17, 7, 3, 'And Esther the queen will answer and say, If I found grace in thine eyes, O king, and if good to the king, my soul shall be given to me in my asking, and my people in my seeking.'),
(13, 17, 7, 3, 'Then Esther the queen answered, “If I have found favor in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request.'),
(10, 17, 7, 3, 'Then Esther the queen answered, “If I have found favor in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request.'),
(1, 17, 7, 3, 'Queen Esther replied, “If I have found favor in your sight, O king, and if it pleases the king, grant me my life as my petition, and the lives of my people as my request.'),
(5, 17, 7, 3, 'She answered him, “If I have found favor in your eyes, O king, and if it pleases you, spare my soul, I ask you, and spare my people, I beg you.'),
(7, 17, 7, 3, 'Then she answered: If I have found Favour in thy sight, O king, and if it please thee, give me my life for which I ask, and my people for which I request.'),
(4, 17, 7, 4, 'For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for slaves and bondwomen, I had held my tongue, although the enemy could not countervail the king’s damage.'),
(12, 17, 7, 4, 'For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bond-men and bond-women, I had held my tongue, although the enemy could not countervail the king’s damage.'),
(3, 17, 7, 4, 'for we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my peace, although the adversary could not have compensated for the king’s damage.'),
(8, 17, 7, 4, 'for we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my peace, although the adversary could not have compensated for the king’s damage.'),
(9, 17, 7, 4, 'for we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my peace, for the adversary is not worthy that the king be endamaged.’'),
(6, 17, 7, 4, 'for we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the adversary could not compensate the king’s damage.'),
(14, 17, 7, 4, 'for we have been sold, I and my people, to cut off, to slay, and to destroy; and if for men-servants and for maid-servants we had been sold I had kept silent—but the adversity is not equal to the loss of the king.’'),
(11, 17, 7, 4, 'For we were sold, I and my people, to cut off, to kill and to destroy. And if for servants and for maids we were sold, I was silent, but the enemy made not even for the loss of the king.'),
(13, 17, 7, 4, 'For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondservants and bondmaids, I would have held my peace, although the adversary could not have compensated for the king’s loss.”'),
(10, 17, 7, 4, 'For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondservants and bondmaids, I would have held my peace, although the adversary could not have compensated for the king’s loss.”'),
(1, 17, 7, 4, 'For my people and I have been sold out to destruction, death, and annihilation. If we had merely been sold as menservants and maidservants, I would have remained silent, because no such distress would justify burdening the king.”'),
(5, 17, 7, 4, 'For I and my people have been handed over to be crushed, to be slain, and to perish. And if we were only being sold as servants and slaves, the evil might be tolerable, and I would have mourned in silence. But now our enemy is one whose cruelty overflows upon the king.”'),
(7, 17, 7, 4, 'For we are given up, I and my people, to be destroyed, to be slain, and to perish. And would God we were sold for bondmen and bondwomen: the evil might be borne with, and I would have mourned in silence: but now we have an enemy, whose cruelty redoundeth upon the king.'),
(4, 17, 7, 5, 'Then the king Ahasuerus answered and said to Esther the queen, Who is he, and where is he, that dared presume in his heart to do so?'),
(12, 17, 7, 5, 'Then the king Ahasuerus answered and said to Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?'),
(3, 17, 7, 5, 'Then spake the king Ahasuerus and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?'),
(8, 17, 7, 5, 'Then spake the king Ahasuerus and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?'),
(9, 17, 7, 5, 'Then spoke the king Ahasuerus and said unto Esther the queen: ‘Who is he, and where is he, that durst presume in his heart to do so?’'),
(6, 17, 7, 5, 'And king Ahasuerus spoke and said to Esther the queen, Who is he, and where is he that has filled his heart to do so?'),
(14, 17, 7, 5, 'And the king Ahasuerus saith, yea, he saith to Esther the queen, ‘Who is he—this one? and where is this one?—he whose heart hath filled him to do so?’'),
(11, 17, 7, 5, 'And the king Ahasuerus will say, and he will say to Esther the queen, Who is he, and where is he, whom his heart filled him to do thus?'),
(13, 17, 7, 5, 'Then King Ahasuerus said to Esther the queen, “Who is he, and where is he who dared presume in his heart to do so?”'),
(10, 17, 7, 5, 'Then King Achshayarsh said to Esther the queen, “Who is he, and where is he who dared presume in his heart to do so?”'),
(1, 17, 7, 5, 'Then King Xerxes spoke up and asked Queen Esther, “Who is this, and where is the one who would devise such a scheme?”'),
(5, 17, 7, 5, 'And king Artaxerxes answered and said, “Who is this, and of what power, that he would dare to do these things?”'),
(7, 17, 7, 5, 'And king Assuerus answered and said: Who is this, and of what power, that he should do these things?'),
(4, 17, 7, 6, 'And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.'),
(12, 17, 7, 6, 'And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.'),
(3, 17, 7, 6, 'And Esther said, An adversary and an enemy, even this wicked Haman. Then Haman was afraid before the king and the queen.'),
(8, 17, 7, 6, 'And Esther said, An adversary and an enemy, even this wicked Haman. Then Haman was afraid before the king and the queen.'),
(9, 17, 7, 6, 'And Esther said: ‘An adversary and an enemy, even this wicked Haman.’ Then Haman was terrified before the king and the queen.'),
(6, 17, 7, 6, 'And Esther said, The adversary and enemy is this wicked Haman. Then Haman was terrified before the king and the queen.'),
(14, 17, 7, 6, 'And Esther saith, ‘The man—adversary and enemy—is this wicked Haman;’ and Haman hath been afraid at the presence of the king and of the queen.'),
(11, 17, 7, 6, 'And Esther will say, The man, the adversary and enemy, this evil Haman. And Haman was terrified from before the king and the queen.'),
(13, 17, 7, 6, 'Esther said, “An adversary and an enemy, even this wicked Haman!” Then Haman was afraid before the king and the queen.'),
(10, 17, 7, 6, 'Esther said, “An adversary and an enemy, even this wicked Haman.” Then Haman was afraid before the king and the queen.'),
(1, 17, 7, 6, 'Esther replied, “The adversary and enemy is this wicked man—Haman!” And Haman stood in terror before the king and queen.'),
(5, 17, 7, 6, 'And Esther said, “This is our most wicked enemy and foe: Haman!” Hearing this, Haman was suddenly dumbfounded, unable to bear the faces of the king and the queen.'),
(7, 17, 7, 6, 'And Esther said: It is this Aman that is our adversary and most wicked enemy. Aman hearing this was forthwith astonished, not being able to bear the countenance of the king and of the queen.'),
(4, 17, 7, 7, 'And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.'),
(12, 17, 7, 7, 'And the king arising from the banquet of wine in his wrath went into the palace-garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.'),
(3, 17, 7, 7, 'And the king arose in his wrath from the banquet of wine and went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.'),
(8, 17, 7, 7, 'And the king arose in his wrath from the banquet of wine and went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.'),
(9, 17, 7, 7, 'And the king arose in his wrath from the banquet of wine and went into the palace garden; but Haman remained to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.'),
(6, 17, 7, 7, 'And the king in his wrath rose up from the banquet of wine, [and went] into the palace garden; but Haman stayed to make request for his life to Esther the queen, for he saw that there was evil determined against him by the king.'),
(14, 17, 7, 7, 'And the king hath risen, in his fury, from the banquet of wine, unto the garden of the house, and Haman hath remained to seek for his life from Esther the queen, for he hath seen that evil hath been determined against him by the king.'),
(11, 17, 7, 7, 'And the king rose up in his wrath from the drinking of wine, to the garden of the palace: and Haman stood up to seek out for his soul from Esther the queen; for he saw that evil was completed for him from the king.'),
(13, 17, 7, 7, 'The king arose in his wrath from the banquet of wine and went into the palace garden. Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.'),
(10, 17, 7, 7, 'The king arose in his wrath from the banquet of wine and went into the palace garden. Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.'),
(1, 17, 7, 7, 'In his fury, the king arose from drinking his wine and went to the palace garden, while Haman stayed behind to beg Queen Esther for his life, for he realized that the king was planning a terrible fate for him.'),
(5, 17, 7, 7, 'But the king, being angry, rose up and, from the place of the feast, entered into the arboretum of the garden. Haman likewise rose up to entreat Esther the queen for his soul, for he understood that evil was prepared for him by the king.'),
(7, 17, 7, 7, 'But the king being angry rose up, and went from the place of the banquet into the garden set with trees. Aman also rose up to entreat Esther the queen for his life, for he understood that evil was prepared for him by the king.'),
(4, 17, 7, 8, 'Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen on the bed where on Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of king’s mouth, they covered Haman’s face.'),
(12, 17, 7, 8, 'Then the king returned out of the palace-garden into the place of the banquet of wine; and Haman had fallen upon the bed on which Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.'),
(3, 17, 7, 8, 'Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the couch whereon Esther was. Then said the king, Will he even force the queen before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.'),
(8, 17, 7, 8, 'Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the couch whereon Esther was. Then said the king, Will he even force the queen before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.'),
(9, 17, 7, 8, 'Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the couch whereon Esther was. Then said the king: ‘Will he even force the queen before me in the house?’ As the word went out of the king’s mouth, they covered Haman’s face.'),
(6, 17, 7, 8, 'And the king returned out of the palace garden into the house of the banquet of wine, and Haman was fallen upon the couch on which Esther was. And the king said, Will he even force the queen before me in the house? The word went forth out of the king’s mouth, and they covered Haman’s face.'),
(14, 17, 7, 8, 'And the king hath turned back out of the garden of the house unto the house of the banquet of wine, and Haman is falling on the couch on which Esther is, and the king saith, ‘Also to subdue the queen with me in the house?’ the word hath gone out from the mouth of the king, and the face of Haman they have covered.'),
(11, 17, 7, 8, 'And the king turned back from the garden of the palace to the house of the drinking of wine; and Haman fell upon the bed which Esther was upon And the king will say, Also is he to force the queen with me in the house? The word went forth from the king’s mouth, and they covered Haman’s face.'),
(13, 17, 7, 8, 'Then the king returned out of the palace garden into the place of the banquet of wine; and Haman had fallen on the couch where Esther was. Then the king said, “Will he even assault the queen in front of me in the house?” As the word went out of the king’s mouth, they covered Haman’s face.'),
(10, 17, 7, 8, 'Then the king returned out of the palace garden into the place of the banquet of wine; and Haman had fallen on the couch where Esther was. Then the king said, “Will he even assault the queen in front of me in the house?” As the word went out of the king’s mouth, they covered Haman’s face.'),
(1, 17, 7, 8, 'Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining. The king exclaimed, “Would he actually assault the queen while I am in the palace?” As soon as the words had left the king’s mouth, they covered Haman’s face.'),
(5, 17, 7, 8, 'When the king returned from the arboretum of the garden and entered into the place of the feast, he found Haman collapsed on the couch on which Esther lay, and he said, “And now he wishes to oppress the queen, in my presence, in my house!” The word had not yet gone out of the king’s mouth, and immediately they covered his face.'),
(7, 17, 7, 8, 'And when the king came back out of the garden set with trees, and entered into the place of the banquet, he found Aman was fallen upon the bed on which Esther lay, and he said: He will force the queen also in my presence, in my own house. The word was not yet gone out of the king’s mouth, and immediately they covered his face.'),
(4, 17, 7, 9, 'And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who spoken good for the king, stands in the house of Haman. Then the king said, Hang him thereon.'),
(12, 17, 7, 9, 'And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him upon it.'),
(3, 17, 7, 9, 'Then said Harbonah, one of the chamberlains that were before the king, Behold also, the gallows fifty cubits high, which Haman hath made for Mordecai, who spake good for the king, standeth in the house of Haman. And the king said, Hang him thereon.'),
(8, 17, 7, 9, 'Then said Harbonah, one of the chamberlains that were before the king, Behold also, the gallows fifty cubits high, which Haman hath made for Mordecai, who spake good for the king, standeth in the house of Haman. And the king said, Hang him thereon.'),
(9, 17, 7, 9, 'Then said Harbonah, one of the chamberlains that were before the king: ‘Behold also, the gallows fifty cubits high, which Haman hath made for Mordecai, who spoke good for the king, standeth in the house of Haman.’ And the king said: ‘Hang him thereon.’'),
(6, 17, 7, 9, 'And Harbonah, one of the chamberlains, said before the king, Behold, also, the gallows fifty cubits high, that Haman made for Mordecai, who spoke good for the king, stands in the house of Haman. And the king said, Hang him on it!'),
(14, 17, 7, 9, 'And Harbonah, one of the eunuchs, saith before the king, ‘Also lo, the tree that Haman made for Mordecai, who spake good for the king, is standing in the house of Haman, in height fifty cubits;’ and the king saith, ‘Hang him upon it.’'),
(11, 17, 7, 9, 'And Harbonah, one of the eunuchs, will say before the king, Also behold the tree which Haman made for Mordecai who spake good for the king, standing in Haman’s house, high fifty cubits: And the king will say, Ye shall hang him upon it.'),
(13, 17, 7, 9, 'Then Harbonah, one of the eunuchs who were with the king said, “Behold, the gallows fifty cubits high, which Haman has made for Mordecai, who spoke good for the king, is standing at Haman’s house.” The king said, “Hang him on it!”'),
(10, 17, 7, 9, 'Then Harbonah, one of the eunuchs who were with the king said, “Look, the gallows seventy-three feet eight inches high, which Haman has made for Mordecai, who spoke good for the king, is standing at Haman’s house.” The king said, “Hang him on it.”'),
(1, 17, 7, 9, 'Then Harbonah, one of the eunuchs attending the king, said: “There is a gallows fifty cubits high at Haman’s house. He had it built for Mordecai, who gave the report that saved the king.” “Hang him on it!” declared the king.'),
(5, 17, 7, 9, 'And Harbona, one of the eunuchs who stood in ministry to the king, said, “Behold the wood, which he had prepared for Mordecai, who spoke up on behalf of the king, stands in Haman’s house, having a height of fifty cubits.” The king said to him, “Hang him from it.”'),
(7, 17, 7, 9, 'And Harbona, one of the eunuchs that stood waiting on the king, said: Behold the gibbet which he hath prepared for Mardochai, who spoke for the king, standeth in Aman’s house, being fifty cubits high. And the king said to him: Hang him upon it.'),
(4, 17, 7, 10, 'So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.'),
(12, 17, 7, 10, 'So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.'),
(3, 17, 7, 10, 'So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.'),
(8, 17, 7, 10, 'So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.'),
(9, 17, 7, 10, 'So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath assuaged.'),
(6, 17, 7, 10, 'So they hanged Haman on the gallows that he had prepared for Mordecai. And the king’s wrath was appeased.'),
(14, 17, 7, 10, 'And they hang Haman upon the tree that he had prepared for Mordecai, and the fury of the king hath lain down.'),
(11, 17, 7, 10, 'And they will hang Haman upon the tree that he preps for Mordecai. And the wrath of the king subsided.'),
(13, 17, 7, 10, 'So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.'),
(10, 17, 7, 10, 'So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.'),
(1, 17, 7, 10, 'So they hanged Haman on the gallows he had prepared for Mordecai. Then the fury of the king subsided.'),
(5, 17, 7, 10, 'And so Haman was hanged on the gallows, which he had prepared for Mordecai, and the king’s anger was quieted.'),
(7, 17, 7, 10, 'So Aman was hanged on the gibbet, which he had prepared for Mardochai: and the king’s wrath ceased.'),
(4, 17, 8, 1, 'On that day did the king Ahasuerus give the house of Haman the Jews’ enemy to Esther the queen. And Mordecai came before the king; for Esther had told what he was to her.'),
(12, 17, 8, 1, 'On that day the king Ahasuerus gave the house of Haman, the Jews’ enemy, to Esther the queen. And Mordecai came before the king; for Esther had told what he was to her.'),
(3, 17, 8, 1, 'On that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.'),
(8, 17, 8, 1, 'On that day did the king Ahasuerus give the house of Haman the Jews enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.'),
(9, 17, 8, 1, 'On that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.'),
(6, 17, 8, 1, 'On that day did king Ahasuerus give the house of Haman the Jews’ oppressor to Esther the queen. And Mordecai came before the king; for Esther had told what he was to her.'),
(14, 17, 8, 1, 'On that day hath the king Ahasuerus given to Esther the queen the house of Haman, adversary of the Jews, and Mordecai hath come in before the king, for Esther hath declared what he is to her,'),
(11, 17, 8, 1, 'In that day the king Ahasuerus gave to Esther the queen, the house of Haman the Jews enemy. And Mordecai came before the king; for Esther announced what he was to her.'),
(13, 17, 8, 1, 'On that day, King Ahasuerus gave the house of Haman, the Jews’ enemy, to Esther the queen. Mordecai came before the king; for Esther had told what he was to her.'),
(10, 17, 8, 1, 'On that day, King Achshayarsh gave the house of Haman, the Jews’ enemy, to Esther the queen. Mordecai came before the king; for Esther had told what he was to her.'),
(1, 17, 8, 1, 'That same day King Xerxes awarded Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai entered the king’s presence because Esther had revealed his relation to her.'),
(5, 17, 8, 1, 'On that day king, Artaxerxes gave the house of Haman, the adversary of the Jews, to queen Esther, and Mordecai entered before the king. For Esther had confessed to him that he was her paternal uncle.'),
(7, 17, 8, 1, 'On that day king Assuerus gave the house of Aman, the Jews’ enemy, to queen Esther, and Mardochai came in before the king. For Esther had confessed to him that he was her uncle.'),
(4, 17, 8, 2, 'And the king took off his ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.'),
(12, 17, 8, 2, 'And the king took off his ring which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.'),
(3, 17, 8, 2, 'And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.'),
(8, 17, 8, 2, 'And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.'),
(9, 17, 8, 2, 'And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.'),
(6, 17, 8, 2, 'And the king took off his ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.'),
(14, 17, 8, 2, 'and the king turneth aside his signet, that he hath caused to pass away from Haman, and giveth it to Mordecai, and Esther setteth Mordecai over the house of Haman.'),
(11, 17, 8, 2, 'And the king will remove his signet ring which he caused to pass from Haman, and he will give it to Mordecai. And Esther will set Mordecai over the house of Haman.'),
(13, 17, 8, 2, 'The king took off his ring, which he had taken from Haman, and gave it to Mordecai. Esther set Mordecai over the house of Haman.'),
(10, 17, 8, 2, 'The king took off his ring, which he had taken from Haman, and gave it to Mordecai. Esther set Mordecai over the house of Haman.'),
(1, 17, 8, 2, 'The king removed the signet ring he had recovered from Haman and presented it to Mordecai. And Esther appointed Mordecai over the estate of Haman.'),
(5, 17, 8, 2, 'And the king took the ring, which he had ordered to be taken from Haman, and he handed it to Mordecai. And Esther appointed Mordecai over her house.'),
(7, 17, 8, 2, 'And the king took the ring which he had commanded to be taken again from Aman, and gave it to Mardochai. And Esther set Mardochai over her house.'),
(4, 17, 8, 3, 'And Esther spoke yet again before the king, and fell down at his feet, and sought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.'),
(12, 17, 8, 3, 'And Esther spoke yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.'),
(3, 17, 8, 3, 'And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.'),
(8, 17, 8, 3, 'And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.'),
(9, 17, 8, 3, 'And Esther spoke yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.'),
(6, 17, 8, 3, 'And Esther spoke yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device which he had devised against the Jews.'),
(14, 17, 8, 3, 'And Esther addeth, and speaketh before the king, and falleth before his feet, and weepeth, and maketh supplication to him, to cause the evil of Haman the Agagite to pass away, and his device that he had devised against the Jews;'),
(11, 17, 8, 3, 'And Esther will add and she will speak before the king, and she will fall before his feet and weep, and make supplication to him to cause the evil of Haman the Agagite to pass away, and his purpose that he purposed against the Jews.'),
(13, 17, 8, 3, 'Esther spoke yet again before the king, and fell down at his feet, and begged him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.'),
(10, 17, 8, 3, 'Esther spoke yet again before the king, and fell down at his feet, and begged him with tears to put away the mischief of Haman the Agagite, and his plot that he had devised against the Jews.'),
(1, 17, 8, 3, 'And once again, Esther addressed the king. She fell at his feet weeping and begged him to revoke the evil scheme of Haman the Agagite, which he had devised against the Jews.'),
(5, 17, 8, 3, 'Not content with these things, she threw herself down at the king’s feet and wept, and, speaking to him, pleaded that he would give orders that the malice of Haman the Agagite, and his most wicked schemes, which he had contrived against the Jews, would be made ineffective.'),
(7, 17, 8, 3, 'And not content with these things, she fell down at the king’s feet and wept, and speaking to him besought him, that he would give orders that the malice of Aman the Agagite, and his most wicked devices which he had invented against the Jews, should be of no effect.'),
(4, 17, 8, 4, 'Then the king held out the golden scepter toward Esther. So Esther arose, and stood before the king,'),
(12, 17, 8, 4, 'Then the king held out the golden scepter towards Esther. So Esther arose, and stood before the king,'),
(3, 17, 8, 4, 'Then the king held out to Esther the golden sceptre. So Esther arose, and stood before the king.'),
(8, 17, 8, 4, 'Then the king held out to Esther the golden sceptre. So Esther arose, and stood before the king.'),
(9, 17, 8, 4, 'Then the king held out to Esther the golden sceptre. So Esther arose, and stood before the king.'),
(6, 17, 8, 4, 'And the king held out the golden sceptre toward Esther. And Esther arose and stood before the king,'),
(14, 17, 8, 4, 'and the king holdeth out to Esther the golden sceptre, and Esther riseth, and standeth before the king,'),
(11, 17, 8, 4, 'And the king will stretch out to Esther the scepter of gold: and Esther will rise and stand before the king,'),
(13, 17, 8, 4, 'Then the king held out to Esther the golden scepter. So Esther arose, and stood before the king.'),
(10, 17, 8, 4, 'Then the king held out to Esther the golden scepter. So Esther arose, and stood before the king.'),
(1, 17, 8, 4, 'The king extended the gold scepter toward Esther, and she arose and stood before the king.'),
(5, 17, 8, 4, 'But he, as was the custom, extended the golden scepter with his hand, which was the sign of clemency, and she rose up and stood before him.'),
(7, 17, 8, 4, 'But he, as the manner was, held out the golden sceptre with his hand, which was the sign of clemency: and she arose up and stood before him,'),
(4, 17, 8, 5, 'And said, If it please the king, and if I have favor in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king’s provinces:'),
(12, 17, 8, 5, 'And said, If it shall please the king, and if I have found favor in his sight, and the thing shall seem right before the king, and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king’s provinces:'),
(3, 17, 8, 5, 'And she said, If it please the king, and if I have found favor in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews that are in all the king’s provinces:'),
(8, 17, 8, 5, 'And she said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king’s provinces:'),
(9, 17, 8, 5, 'And she said: ‘If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews that are in all the king’s provinces;'),
(6, 17, 8, 5, 'and said, If it please the king and if I have found grace before him, and the thing seem right to the king, and I be pleasing in his sight, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews that are in all the king’s provinces.'),
(14, 17, 8, 5, 'and saith, ‘If to the king it be good, and if I have found grace before him, and the thing hath been right before the king, and I be good in his eyes, let it be written to bring back the letters—a device of Haman son of Hammedatha the Agagite—that he wrote to destroy the Jews who are in all provinces of the king,'),
(11, 17, 8, 5, 'And she will say, If good to the king, and if I found favor before him, and the word be right before the king, and I good in his eyes, it shall be written to turn back the writings, the purposes of Haman son of Hammedatha the Agagite, that he wrote to destroy the Jews that were in all the king’s provinces:'),
(13, 17, 8, 5, 'She said, “If it pleases the king, and if I have found favor in his sight, and the thing seem right to the king, and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king’s provinces.'),
(10, 17, 8, 5, 'She said, “If it pleases the king, and if I have found favor in his sight, and the thing seem right to the king, and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king’s provinces.'),
(1, 17, 8, 5, '“If it pleases the king,” she said, “and if I have found favor in his sight, and the matter seems proper to the king, and I am pleasing in his sight, may an order be written to revoke the letters that the scheming Haman son of Hammedatha, the Agagite, wrote to destroy the Jews in all the king’s provinces.'),
(5, 17, 8, 5, 'And she said, “If it pleases the king, and if I have found favor in his eyes, and my request is not seen to be disagreeable to him, I beg you that the former letters of Haman, the traitor and enemy of the Jews, by which he instructed them to be destroyed in all the king’s provinces, may be corrected by new letters.'),
(7, 17, 8, 5, 'And said: If it please the king, and if I have found favour in his sight, and my request be not disagreeable to him, I beseech thee, that the former letters of Aman the traitor and enemy of the Jews, by which he commanded that they should be destroyed in all the king’s provinces, may be reversed by new letters.'),
(4, 17, 8, 6, 'For how can I endure to see the evil that shall come to my people? or how can I endure to see the destruction of my kindred?'),
(12, 17, 8, 6, 'For how can I endure to see the evil that will come to my people? or how can I endure to see the destruction of my kindred?'),
(3, 17, 8, 6, 'for how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?'),
(8, 17, 8, 6, 'for how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?'),
(9, 17, 8, 6, 'for how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?’'),
(6, 17, 8, 6, 'For how shall I endure to see the evil that shall befall my people? and how shall I endure to see the destruction of my kindred?'),
(14, 17, 8, 6, 'for how do I endure when I have looked on the evil that doth find my people? and how do I endure when I have looked on the destruction of my kindred?’'),
(11, 17, 8, 6, 'For how shall I be able and I looked upon the evil which shall be found with my people? And how shall I be able and I looked upon the destruction of my kindred?'),
(13, 17, 8, 6, 'For how can I endure to see the evil that would come to my people? How can I endure to see the destruction of my relatives?”'),
(10, 17, 8, 6, 'For how can I endure to see the disaster that would come to my people? How can I endure to see the destruction of my relatives?”'),
(1, 17, 8, 6, 'For how could I bear to see the disaster that would befall my people? How could I bear to see the destruction of my kindred?”'),
(5, 17, 8, 6, 'For how will I be able to endure the murder and execution of my people?”'),
(7, 17, 8, 6, 'For how call I endure the murdering and slaughter of my people?'),
(4, 17, 8, 7, 'Then the king Ahasuerus said to Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged on the gallows, because he laid his hand on the Jews.'),
(12, 17, 8, 7, 'Then the king Ahasuerus said to Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.'),
(3, 17, 8, 7, 'Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.'),
(8, 17, 8, 7, 'Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.'),
(9, 17, 8, 7, 'Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew: ‘Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.'),
(6, 17, 8, 7, 'And king Ahasuerus said to queen Esther and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he stretched forth his hand against the Jews.'),
(14, 17, 8, 7, 'And the king Ahasuerus saith to Esther the queen, and to Mordecai the Jew, ‘Lo, the house of Haman I have given to Esther, and him they have hanged on the tree, because that he put forth his hand on the Jews,'),
(11, 17, 8, 7, 'And the king Ahasuerus will say to Esther the queen, and to Mordecai the Jew, The house of Haman I gave to Esther, and they hung him upon the tree because he stretched forth his hand against the Jews.'),
(13, 17, 8, 7, 'Then King Ahasuerus said to Esther the queen and to Mordecai the Jew, “See, I have given Esther the house of Haman, and him they have hanged on the gallows, because he laid his hand on the Jews.'),
(10, 17, 8, 7, 'Then King Achshayarsh said to Esther the queen and to Mordecai the Jew, “See, I have given Esther the house of Haman, and him they have hanged on the gallows, because he laid his hand on the Jews.'),
(1, 17, 8, 7, 'So King Xerxes said to Esther the Queen and Mordecai the Jew, “Behold, I have given Haman’s estate to Esther, and he was hanged on the gallows because he attacked the Jews.'),
(5, 17, 8, 7, 'And king Artaxerxes answered Esther the queen and Mordecai the Jew, “I have granted Haman’s house to Esther, and I have ordered him to be fastened to a cross, because he dared to lay hands on the Jews.'),
(7, 17, 8, 7, 'And king Assuerus answered Esther the queen, and Mardochai the Jew: I have given Aman’s house to Esther, and I have commanded him to be hanged on a gibbet, because he durst lay hands on the Jews.'),
(4, 17, 8, 8, 'Write you also for the Jews, as it likes you, in the king’s name, and seal it with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.'),
(12, 17, 8, 8, 'Write ye also for the Jews, as it pleaseth you, in the king’s name, and seal it with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, no man may reverse.'),
(3, 17, 8, 8, 'Write ye also to the Jews, as it pleaseth you, in the king’s name, and seal it with the king’s ring; for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.'),
(8, 17, 8, 8, 'Write ye also to the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.'),
(9, 17, 8, 8, 'Write ye also concerning the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring; for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.’'),
(6, 17, 8, 8, 'Write ye then for the Jews as seems good to you, in the king’s name, and seal [it] with the king’s ring. For a writing that is written in the king’s name, and sealed with the king’s ring, cannot be reversed.'),
(14, 17, 8, 8, 'and ye, write ye for the Jews, as it is good in your eyes, in the name of the king, and seal with the signet of the king—for the writing that is written in the name of the king, and sealed with the signet of the king, there is none to turn back.’'),
(11, 17, 8, 8, 'And write ye for the Jews as is good in your eyes, in the king’s name, and seal it with the king’s signet ring: for the writing which was written in the king’s name, and sealed with the king’s signet ring, none to turn back.'),
(13, 17, 8, 8, 'Write also to the Jews, as it pleases you, in the king’s name, and seal it with the king’s ring; for the writing which is written in the king’s name, and sealed with the king’s ring, may not be reversed by any man.”'),
(10, 17, 8, 8, 'Write also to the Jews, as it pleases you, in the king’s name, and seal it with the king’s ring; for the writing which is written in the king’s name, and sealed with the king’s ring, may not be reversed by any man.”'),
(1, 17, 8, 8, 'Now you may write in the king’s name as you please regarding the Jews, and seal it with the royal signet ring. For a decree that is written in the name of the king and sealed with the royal signet ring cannot be revoked.”'),
(5, 17, 8, 8, 'Therefore, write to the Jews, just as it pleases you, in the king’s name, sealing the letters with my ring.” For this was the custom, that letters which were sent in the king’s name and were sealed with his ring, no one would dare to contradict.'),
(7, 17, 8, 8, 'Write ye therefore to the Jews, as it pleaseth you, in the king’s name, and seal the letters with my ring. For this was the custom, that no man durst gainsay the letters which were sent in the king’s name, and were sealed with his ring.'),
(4, 17, 8, 9, 'Then were the king’s scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded to the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India to Ethiopia, an hundred twenty and seven provinces, to every province according to the writing thereof, and to every people after their language, and to the Jews according to their writing, and according to their language.'),
(12, 17, 8, 9, 'Then were the king’s scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day of it; and it was written, according to all that Mordecai commanded, to the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India to Cush, a hundred twenty and seven provinces, to every province according to the writing of it, and to every people after their language, and to the Jews according to their writing, and according to their language.'),
(3, 17, 8, 9, 'Then were the king’s scribes called at that time, in the third month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the satraps, and the governors and princes of the provinces which are from India unto Ethiopia, a hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.'),
(8, 17, 8, 9, 'Then were the king’s scribes called at that time, in the third month, which is the month, Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the satraps, and the governors and princes of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.'),
(9, 17, 8, 9, 'Then were the king’s scribes called at that time, in the third month, which is the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded concerning the Jews, even to the satraps, and the governors and princes of the provinces which are from India unto Ethiopia, a hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.'),
(6, 17, 8, 9, 'Then were the king’s scribes called at that time, in the third month, that is, the month Sivan, on the three and twentieth [day] thereof; and it was written according to all that Mordecai commanded, to the Jews, and to the satraps, and the governors, and the princes of the provinces which are from India even to Ethiopia, a hundred and twenty-seven provinces, to every province according to the writing thereof, and to every people according to their language, and to the Jews according to their writing and according to their language.'),
(14, 17, 8, 9, 'And the scribes of the king are called, at that time, in the third month—it is the month of Sivan—in the three and twentieth of it, and it is written, according to all that Mordecai hath commanded, unto the Jews, and unto the lieutenants, and the governors, and the heads of the provinces, that are from Hodu even unto Cush, seven and twenty and a hundred provinces—province and province according to its writing, and people and people according to its tongue, and unto the Jews according to their writing, and according to their tongue.'),
(11, 17, 8, 9, 'And the king’s scribes will be called in that time in the third month, (this the month Sivan) in the three and twentieth in it; and it will be written according to all that Mordecai commanded, to the Jews, and to the satraps, and the prefects, and the chiefs of the provinces which are from India and even to Cush, seven and twenty and a hundred provinces, province and province according to its writing, and people and people according to their tongue, and to the Jews according to their writing, and according to their tongue.'),
(13, 17, 8, 9, 'Then the king’s scribes were called at that time, in the third month Sivan, on the twenty-third day of the month; and it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and princes of the provinces which are from India to Ethiopia, one hundred twenty-seven provinces, to every province according to its writing, and to every people in their language, and to the Jews in their writing, and in their language.'),
(10, 17, 8, 9, 'Then the king’s scribes were called at that time, in the third month Sivan, on the twenty-third day of the month; and it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and officials of the provinces which are from India to Ethiopia, one hundred twenty-seven provinces, to every province according to its writing, and to every people in their language, and to the Jews in their writing, and in their language.'),
(1, 17, 8, 9, 'At once the royal scribes were summoned, and on the twenty-third day of the third month (the month of Sivan), they recorded all of Mordecai’s orders to the Jews and to the satraps, governors, and princes of the 127 provinces from India to Cush—writing to each province in its own script, to every people in their own language, and to the Jews in their own script and language.'),
(5, 17, 8, 9, 'Then the scribes and copyists were brought in, (now it was the time of the third month which is called Sivan,) on the twenty-third day of the month, and letters were written, as Mordecai wanted, to the Jews, and to the governors, and procurators, and judges, who presided over the one hundred twenty-seven provinces, from India all the way to Ethiopia: to one province and another, to one people and another, in accordance with their languages and letters, and to the Jews, exactly as they were able to read and hear.'),
(7, 17, 8, 9, 'Then the king’s scribes and secretaries were called for (now it was the time of the third month which is called Siban) the three and twentieth day of the month, and letters were written, as Mardochai had a mind, to the Jews, and to the governors, and to the deputies, and to the judges, who were rulers over the hundred and twenty-seven provinces, from India even to Ethiopia: to province and province, to people and people, according to their languages and characters, and to the Jews, according as they could read and hear.'),
(4, 17, 8, 10, 'And he wrote in the king Ahasuerus’ name, and sealed it with the king’s ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:'),
(12, 17, 8, 10, 'And he wrote in the king Ahasuerus’s name, and sealed it with the king’s ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:'),
(3, 17, 8, 10, 'And he wrote in the name of king Ahasuerus, and sealed it with the king’s ring, and sent letters by post on horseback, riding on swift steeds that were used in the king’s service, bred of the stud:'),
(8, 17, 8, 10, 'And he wrote in the name of king Ahasuerus, and sealed it with the king’s ring, and sent letters by posts on horseback, riding on swift steeds that were used in the king’s service, bred of the stud:'),
(9, 17, 8, 10, 'And they wrote in the name of king Ahasuerus, and sealed it with the king’s ring, and sent letters by posts on horseback, riding on swift steeds that were used in the king’s service, bred of the stud;'),
(6, 17, 8, 10, 'And he wrote in the name of king Ahasuerus, and sealed [it] with the king’s ring, and sent letters by couriers on horseback riding on coursers, horses of blood reared in the breeding studs:'),
(14, 17, 8, 10, 'And he writeth in the name of the king Ahasuerus, and sealeth with the signet of the king, and sendeth letters by the hand of the runners with horses, riders of the dromedary, the mules, the young mares,'),
(11, 17, 8, 10, 'And he will write in the name of the king Ahasuerus, and seal with the king’s signet ring; and he will send letters by the hand of runners on horses riding the courser, the mules, sons of mares:'),
(13, 17, 8, 10, 'He wrote in the name of King Ahasuerus, and sealed it with the king’s ring, and sent letters by courier on horseback, riding on royal horses that were bread from swift steeds.'),
(10, 17, 8, 10, 'He wrote in the name of King Achshayarsh, and sealed it with the king’s ring, and sent letters by courier on horseback, riding on royal horses that were bread from swift steeds.'),
(1, 17, 8, 10, 'Mordecai wrote in the name of King Xerxes and sealed it with the royal signet ring. He sent the documents by mounted couriers riding on swift horses bred from the royal mares.'),
(5, 17, 8, 10, 'And these letters, which were sent in the king’s name, had been signed with his ring, and were sent by swift couriers who were to rush in every direction, through all the provinces, so as to prevent the former letters with new messages.'),
(7, 17, 8, 10, 'And these letters which were sent in the king’s name, were sealed with his ring, and sent by posts: who were to run through all the provinces, to prevent the former letters with new messages.'),
(4, 17, 8, 11, 'Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,'),
(12, 17, 8, 11, 'In which the king granted the Jews who were in every city to assemble, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,'),
(3, 17, 8, 11, 'wherein the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey,'),
(8, 17, 8, 11, 'wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey,'),
(9, 17, 8, 11, 'that the king had granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, and to slay, and to cause to perish, all the forces of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey,'),
(6, 17, 8, 11, '[stating] that the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that might assault them, [their] little ones and women, and to [take] the spoil of them for a prey,'),
(14, 17, 8, 11, 'that the king hath given to the Jews who are in every city and city, to be assembled, and to stand for their life, to cut off, to slay, and to destroy the whole force of the people and province who are distressing them, infants and women, and their spoil to seize.'),
(11, 17, 8, 11, 'Which the king gave to the Jews which were in every city and city to gather together, and to stand for their soul, to cut off, and to kill and to destroy all the power of the people and province pressing upon them, little ones and women, and their spoil for booty,'),
(13, 17, 8, 11, 'In those letters, the king granted the Jews who were in every city to gather themselves together, and to defend their life, to destroy, to kill, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to plunder their possessions,'),
(10, 17, 8, 11, 'In those letters, the king granted the Jews who were in every city to gather themselves together, and to defend their life, to destroy, to kill, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to plunder their possessions,'),
(1, 17, 8, 11, 'By these letters the king permitted the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate all the forces of any people or province hostile to them, including women and children, and to plunder their possessions.'),
(5, 17, 8, 11, 'The king commanded them to bring together the Jews throughout each city, and to instruct them to join together, so as to make a stand for their lives, and to execute and destroy all their enemies, with their wives and children and their entire houses, and to plunder their spoil.'),
(7, 17, 8, 11, 'And the king gave orders to them, to speak to the Jews in every city, and to command them to gather themselves together, and to stand for their lives, and to kill and destroy all their enemies with their wives and children and all their houses, and to take their spoil.'),
(4, 17, 8, 12, 'On one day in all the provinces of king Ahasuerus, namely, on the thirteenth day of the twelfth month, which is the month Adar.'),
(12, 17, 8, 12, 'Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar,'),
(3, 17, 8, 12, 'upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.'),
(8, 17, 8, 12, 'upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.'),
(9, 17, 8, 12, 'upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.'),
(6, 17, 8, 12, 'upon one day in all the provinces of king Ahasuerus, upon the thirteenth of the twelfth month, that is, the month Adar.'),
(14, 17, 8, 12, 'In one day, in all the provinces of the king Ahasuerus, on the thirteenth of the twelfth month—it is the month of Adar—'),
(11, 17, 8, 12, 'In one day in all the provinces of king Ahasuerus, in the thirteenth to the twelfth month, this the month Adar.'),
(13, 17, 8, 12, 'on one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month Adar.'),
(10, 17, 8, 12, 'on one day in all the provinces of King Achshayarsh, on the thirteenth day of the twelfth month, which is the month Adar.'),
(1, 17, 8, 12, 'The single day appointed throughout all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar.'),
(5, 17, 8, 12, 'And one day of retribution was established throughout all the provinces, namely, the thirteenth of the twelfth month Adar.'),
(7, 17, 8, 12, 'And one day of revenge was appointed through all the provinces, to wit, the thirteenth of the twelfth month Adar.'),
(4, 17, 8, 13, 'The copy of the writing for a commandment to be given in every province was published to all people, and that the Jews should be ready against that day to avenge themselves on their enemies.'),
(12, 17, 8, 13, 'The copy of the writing for a commandment, to be given in every province was published to all people, and that the Jews should be ready against that day to avenge themselves on their enemies.'),
(3, 17, 8, 13, 'A copy of the writing, that the decree should be given out in every province, was published unto all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.'),
(8, 17, 8, 13, 'A copy of the writing, that the decree should be given out in every province, was published unto all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.'),
(9, 17, 8, 13, 'The copy of the writing, to be given out for a decree in every province, was to be published unto all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.'),
(6, 17, 8, 13, 'That the decree might be given in every province, a copy of the writing was published to all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.'),
(14, 17, 8, 13, 'a copy of the writing to be made law in every province and province is revealed to all the peoples, and for the Jews being ready at this day to be avenged of their enemies.'),
(11, 17, 8, 13, 'The copy of the writing to be given an edict in every province and province, revealed to all the peoples, and for the Jews to be ready for this day to avenge themselves of their enemies.'),
(13, 17, 8, 13, 'A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that the Jews should be ready for that day to avenge themselves on their enemies.'),
(10, 17, 8, 13, 'A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that the Jews should be ready for that day to avenge themselves on their enemies.'),
(1, 17, 8, 13, 'A copy of the text of the edict was to be issued in every province and published to all the people, so that the Jews would be ready on that day to avenge themselves on their enemies.'),
(5, 17, 8, 13, 'And such was the content of the letter, so that it would be made known in all lands and nations, which are subject to the authority of king Artaxerxes, that the Jews have been made ready to be vindicated of their enemies.'),
(7, 17, 8, 13, 'And this was the content of the letter, that it should be notified in all lands and peoples that were subject to the empire of king Assuerus, that the Jews were ready to be revenged of their enemies.'),
(4, 17, 8, 14, 'So the posts that rode on mules and camels went out, being hastened and pressed on by the king’s commandment. And the decree was given at Shushan the palace.'),
(12, 17, 8, 14, 'So the posts that rode upon mules and camels went out, being hastened and pressed on by the king’s commandment. And the decree was given at Shushan the palace.'),
(3, 17, 8, 14, 'So the posts that rode upon swift steeds that were used in the king’s service went out, being hastened and pressed on by the king’s commandment; and the decree was given out in Shushan the palace.'),
(8, 17, 8, 14, 'So the posts that rode upon swift steeds that were used in the king’s service went out, being hastened and pressed on by the king’s commandment; and the decree was given out in Shushan the palace.'),
(9, 17, 8, 14, 'So the posts that rode upon swift steeds that were used in the king’s service went out, being hastened and pressed on by the king’s commandment; and the decree was given out in Shushan the castle.'),
(6, 17, 8, 14, 'The couriers mounted on coursers [and] horses of blood went out, being hastened and pressed on by the king’s commandment. And the decree was given at Shushan the fortress.'),
(14, 17, 8, 14, 'The runners, riding on the dromedary, and the mules, have gone out, hastened and pressed by the word of the king, and the law hath been given in Shushan the palace.'),
(11, 17, 8, 14, 'The runners riding the courser, the mules, went forth, being hastened and impelled by the word of the king. And the edict was given in Shushan the fortress.'),
(13, 17, 8, 14, 'So the couriers who rode on royal horses went out, hastened and pressed on by the king’s commandment. The decree was given out in the citadel of Susa.'),
(10, 17, 8, 14, 'So the couriers who rode on royal horses went out, hastened and pressed on by the king’s commandment. The decree was given out in the citadel of Shushan.'),
(1, 17, 8, 14, 'The couriers rode out in haste on their royal horses, pressed on by the command of the king. And the edict was also issued in the citadel of Susa.'),
(5, 17, 8, 14, 'And so the swift couriers departed in haste, carrying through the announcement, and the king’s edict was hung up in Susa.'),
(7, 17, 8, 14, 'So the swift posts went out carrying the messages, and the king’s edict was hung up in Susan.'),
(4, 17, 8, 15, 'And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.'),
(12, 17, 8, 15, 'And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced, and was glad:'),
(3, 17, 8, 15, 'And Mordecai went forth from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a robe of fine linen and purple: and the city of Shushan shouted and was glad.'),
(8, 17, 8, 15, 'And Mordecai went forth front the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a robe of fine linen and purple: and the city of Shushan shouted and was glad.'),
(9, 17, 8, 15, 'And Mordecai went forth from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a rob of fine linen and purple; and the city of Shushan shouted and was glad.'),
(6, 17, 8, 15, 'And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a mantle of byssus and purple; and the city of Shushan shouted and was glad.'),
(14, 17, 8, 15, 'And Mordecai went out from before the king, in royal clothing of blue and white, and a great crown of gold, and a garment of fine linen and purple, and the city of Shushan hath rejoiced and been glad;'),
(11, 17, 8, 15, 'And Mordecai went forth from before the king in clothing of the kingdom, cerulean purple, and white, and a great crown of gold, and a wide robe of byssus and purple: and the city Shushan shouted and was glad:'),
(13, 17, 8, 15, 'Mordecai went out of the presence of the king in royal clothing of blue and white, and with a great crown of gold, and with a robe of fine linen and purple; and the city of Susa shouted and was glad.'),
(10, 17, 8, 15, 'Mordecai went out of the presence of the king in royal clothing of blue and white, and with a great crown of gold, and with a robe of fine linen and purple; and the city of Shushan shouted and was glad.'),
(1, 17, 8, 15, 'Mordecai went out from the presence of the king in royal garments of blue and white, with a large gold crown and a purple robe of fine linen. And the city of Susa shouted and rejoiced.'),
(5, 17, 8, 15, 'But Mordecai, going forth from the palace and from the king’s presence, shone in royal apparel the color of hyacinth and of the sky, wearing a golden crown on his head, and clothed with a cloak of silk and purple. And all the city rejoiced and was joyful.'),
(7, 17, 8, 15, 'And Mardochai going forth out of the palace, and from the king’s presence, shone in royal apparel, to wit, of violet and sky colour, wearing a golden crown on his head, and clothed with a cloak of silk and purple. And all the city rejoiced and was glad.'),
(4, 17, 8, 16, 'The Jews had light, and gladness, and joy, and honor.'),
(12, 17, 8, 16, 'The Jews had light, and gladness, and joy, and honor.'),
(3, 17, 8, 16, 'The Jews had light and gladness, and joy and honor.'),
(8, 17, 8, 16, 'The Jews had light and gladness, and joy and honour.'),
(9, 17, 8, 16, 'The Jews had light and gladness, and joy and honour.'),
(6, 17, 8, 16, 'The Jews had light, and joy, and gladness, and honour.'),
(14, 17, 8, 16, 'to the Jews hath been light, and gladness, and joy, and honour,'),
(11, 17, 8, 16, 'There was to the Jews light and gladness and joy and honor.'),
(13, 17, 8, 16, 'The Jews had light, gladness, joy, and honor.'),
(10, 17, 8, 16, 'The Jews had light, gladness, joy, and honor.'),
(1, 17, 8, 16, 'For the Jews it was a time of light and gladness, of joy and honor.'),
(5, 17, 8, 16, 'But for the Jews, a new light seemed to rise; there was joy, honor, and dancing.'),
(7, 17, 8, 16, 'But to the Jews a new light seemed to rise, joy, honour, and dancing.'),
(4, 17, 8, 17, 'And in every province, and in every city, wherever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell on them.'),
(12, 17, 8, 17, 'And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.'),
(3, 17, 8, 17, 'And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had gladness and joy, a feast and a good day. And many from among the peoples of the land became Jews; for the fear of the Jews was fallen upon them.'),
(8, 17, 8, 17, 'And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had gladness and joy, a feast and a good day. And many from among the peoples of the land became Jews; for the fear of the Jews was fallen upon them.'),
(9, 17, 8, 17, 'And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had gladness and joy, a feast and a good day. And many from among the peoples of the land became Jews; for the fear of the Jews was fallen upon them.'),
(6, 17, 8, 17, 'And in every province, and in every city, wherever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many among the peoples of the land became Jews; for the fear of the Jews had fallen upon them.'),
(14, 17, 8, 17, 'and in every province and province, and in every city and city, the place where the word of the king, even his law, is coming, gladness and joy are to the Jews, a banquet, and a good day; and many of the peoples of the land are becoming Jews, for a fear of the Jews hath fallen upon them.'),
(11, 17, 8, 17, 'And in every province and province, and in every city and city, the place where the word of the king and his edict coming, gladness and joy to the Jews, a drinking and a good day. And many peoples of the land becoming Jews; for the fear of the Jews fell upon them.'),
(13, 17, 8, 17, 'In every province, and in every city, wherever the king’s commandment and his decree came, the Jews had gladness, joy, a feast, and a good day. Many from among the peoples of the land became Jews; for the fear of the Jews was fallen on them.'),
(10, 17, 8, 17, 'In every province, and in every city, wherever the king’s commandment and his decree came, the Jews had gladness, joy, a feast, and a good day. Many from among the peoples of the land became Jews; for the fear of the Jews was fallen on them.'),
(1, 17, 8, 17, 'In every province and every city, wherever the king’s edict and decree reached, there was joy and gladness among the Jews, with feasting and celebrating. And many of the people of the land themselves became Jews, because the fear of the Jews had fallen upon them.'),
(5, 17, 8, 17, 'With all the peoples, cities, and provinces, wherever the king’s orders arrived, there was wonderful rejoicing, banquets and feasts, and a solemn holy day, so much so that many of the other nations joined themselves to their religious practices and ceremonies. For a great fear of the name of the Jews had overcome them all.'),
(7, 17, 8, 17, 'And in all peoples, cities, and provinces, whithersoever the king’s commandments came, there was wonderful rejoicing, feasts and banquets, and keeping holy day: insomuch that many of other nations and religion, joined themselves to their worship and ceremonies. For a great dread of the name of the Jews had fallen upon all.'),
(4, 17, 9, 1, 'Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)'),
(12, 17, 9, 1, 'Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)'),
(3, 17, 9, 1, 'Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to have rule over them (whereas it was turned to the contrary, that the Jews had rule over them that hated them,)'),
(8, 17, 9, 1, 'Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have rule over them; whereas it was turned to the contrary, that the Jews had rule over them that hated them;'),
(9, 17, 9, 1, 'Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have rule over them; whereas it was turned to the contrary, that the Jews had rule over them that hated them;'),
(6, 17, 9, 1, 'And in the twelfth month, that is, the month Adar, on the thirteenth day thereof, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them (but it was turned to the contrary, that the Jews had power over them that hated them),'),
(14, 17, 9, 1, 'And in the twelfth month—it is the month of Adar—on the thirteenth day of it, in which the word of the king, even his law, hath come to be done, in the day that the enemies of the Jews had hoped to rule over them, and it is turned that the Jews rule over those hating them—'),
(11, 17, 9, 1, 'And in the twelfth month (this the month Adar) in the thirteenth day in it, when the word of the king drew near, and his edict to do in the day that the enemies of the Jews expected to have power over them, (and it was turned that these Jews will have power over those hating them:)'),
(13, 17, 9, 1, 'Now in the twelfth month, which is the month Adar, on the thirteenth day of the month, when the king’s commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to conquer them, (but it was turned out the opposite happened, that the Jews conquered those who hated them),'),
(10, 17, 9, 1, 'Now in the twelfth month, which is the month Adar, on the thirteenth day of the month, when the king’s commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to conquer them, (but it was turned out the opposite happened, that the Jews conquered those who hated them),'),
(1, 17, 9, 1, 'On the thirteenth day of the twelfth month, the month of Adar, the king’s command and edict were to be executed. On this day the enemies of the Jews had hoped to overpower them, but their plan was overturned and the Jews overpowered those who hated them.'),
(5, 17, 9, 1, 'Therefore, on the thirteenth day of the twelfth month, which as we have said before is called Adar, when all the Jews were prepared to be executed and their enemies were greedy for their blood, the situation turned around, and the Jews began to have the upper hand and to vindicate themselves of their adversaries.'),
(7, 17, 9, 1, 'So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred, and their enemies were greedy after their blood, the case being altered, the Jews began to have the upper hand, and to revenge themselves of their adversaries.'),
(4, 17, 9, 2, 'The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell on all people.'),
(12, 17, 9, 2, 'The Jews assembled in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.'),
(3, 17, 9, 2, 'the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them was fallen upon all the peoples.'),
(8, 17, 9, 2, 'the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them was fallen upon all the peoples.'),
(9, 17, 9, 2, 'the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt; and no man could withstand them; for the fear of them was fallen upon all the peoples.'),
(6, 17, 9, 2, 'the Jews gathered themselves together in their cities throughout the provinces of king Ahasuerus, to lay hand on such as sought their hurt. And no man could withstand them; for the fear of them had fallen upon all the peoples.'),
(14, 17, 9, 2, 'the Jews have been assembled in their cities, in all provinces of the king Ahasuerus, to put forth a hand on those seeking their evil, and no man hath stood in their presence, for their fear hath fallen on all the peoples.'),
(11, 17, 9, 2, 'The Jews were gathered together in their cities in all the provinces of the king Ahasuerus, to stretch forth the hand upon those seeking their evil: and a man stood not before them, for their fear fell upon all the peoples.'),
(13, 17, 9, 2, 'the Jews gathered themselves together in their cities throughout all the provinces of the King Ahasuerus, to lay hands on those who wanted to harm them. No one could withstand them, because the fear of them had fallen on all the people.'),
(10, 17, 9, 2, 'the Jews gathered themselves together in their cities throughout all the provinces of the King Achshayarsh, to lay hands on those who wanted to harm them. No one could withstand them, because the fear of them had fallen on all the people.'),
(1, 17, 9, 2, 'In each of the provinces of King Xerxes, the Jews assembled in their cities to attack those who sought to harm them. No man could withstand them, because the fear of them had fallen upon all peoples.'),
(5, 17, 9, 2, 'And they gathered together throughout each city, and town, and place, so as to extend their hands against their enemies and their persecutors. And no one dared to resist them, because their great power had pierced all the peoples.'),
(7, 17, 9, 2, 'And they gathered themselves together in every city, and town, and place, to lay their hands on their enemies, and their persecutors. And no one durst withstand them, for the fear of their power had gone through every people.'),
(4, 17, 9, 3, 'And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell on them.'),
(12, 17, 9, 3, 'And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king helped the Jews; because the fear of Mordecai fell upon them.'),
(3, 17, 9, 3, 'And all the princes of the provinces, and the satraps, and the governors, and they that did the king’s business, helped the Jews; because the fear of Mordecai was fallen upon them.'),
(8, 17, 9, 3, 'And all the princes of the provinces, and the satraps, and the governors, and they that did the king’s business, helped the Jews; because the fear of Mordecai was fallen upon them.'),
(9, 17, 9, 3, 'And all the princes of the provinces, and the satraps, and the governors, and they that did the king’s business, helped the Jews; because the fear of Mordecai was fallen upon them.'),
(6, 17, 9, 3, 'And all the princes of the provinces, and the satraps, and the governors and officers of the king, helped the Jews; for the fear of Mordecai had fallen upon them.'),
(14, 17, 9, 3, 'And all heads of the provinces, and the lieutenants, and the governors, and those doing the work that the king hath, are lifting up the Jews, for a fear of Mordecai hath fallen upon them;'),
(11, 17, 9, 3, 'And all the chiefs of the provinces, and the satraps, and the prefects, and those doing the work that was for the king, were lifting up with the Jews; for the fear of Mordecai fell upon them:'),
(13, 17, 9, 3, 'All the princes of the provinces, the satraps, the governors, and those who did the king’s business helped the Jews, because the fear of Mordecai had fallen on them.'),
(10, 17, 9, 3, 'And all the officials of the provinces, the satraps, the governors, and those who did the king’s business helped the Jews, because the fear of Mordecai had fallen on them.'),
(1, 17, 9, 3, 'And all the officials of the provinces, the satraps, the governors, and the king’s administrators helped the Jews, because the fear of Mordecai had fallen upon them.'),
(5, 17, 9, 3, 'For even the judges of the provinces, and the rulers, and the procurators, and everyone of dignity, who presided over every place and work, extolled the Jews for fear of Mordecai.'),
(7, 17, 9, 3, 'And the judges of the provinces, and the governors, and lieutenants, and every one in dignity, that presided over every place and work, extolled the Jews for fear of Mardochai:'),
(4, 17, 9, 4, 'For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.'),
(12, 17, 9, 4, 'For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai became greater and greater.'),
(3, 17, 9, 4, 'For Mordecai was great in the king’s house, and his fame went forth throughout all the provinces; for the man Mordecai waxed greater and greater.'),
(8, 17, 9, 4, 'For Mordecai was great in the king’s house, and his fame went forth throughout all the provinces: for the man Mordecai waxed greater and greater.'),
(9, 17, 9, 4, 'For Mordecai was great in the king’s house, and his fame went forth throughout all the provinces; for the man Mordecai waxed greater and greater.'),
(6, 17, 9, 4, 'For Mordecai was great in the king’s house, and his fame went forth throughout the provinces; for the man Mordecai became continually greater.'),
(14, 17, 9, 4, 'for great is Mordecai in the house of the king, and his fame is going into all the provinces, for the man Mordecai is going on and becoming great.'),
(11, 17, 9, 4, 'For great was Mordecai in the house of the king, and his fame went into all the provinces: for the man Mordecai went and was magnified.'),
(13, 17, 9, 4, 'For Mordecai was great in the king’s house, and his fame went out throughout all the provinces; for the man Mordecai grew greater and greater.'),
(10, 17, 9, 4, 'For Mordecai was great in the king’s house, and his fame went out throughout all the provinces; for the man Mordecai grew greater and greater.'),
(1, 17, 9, 4, 'For Mordecai exercised great power in the palace, and his fame spread throughout the provinces as he became more and more powerful.'),
(5, 17, 9, 4, 'For they knew him to be the leader of the palace and to have much power. Likewise, the fame of his name increased daily and flew everywhere through word of mouth.'),
(7, 17, 9, 4, 'For they knew him to be prince of the palace, and to have great power: and the fame of his name increased daily, and was spread abroad through all men’s mouths.'),
(4, 17, 9, 5, 'Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would to those that hated them.'),
(12, 17, 9, 5, 'Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would to those that hated them.'),
(3, 17, 9, 5, 'And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would unto them that hated them.'),
(8, 17, 9, 5, 'And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would unto them that hated them.'),
(9, 17, 9, 5, 'And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would unto them that hated them.'),
(6, 17, 9, 5, 'And the Jews smote all their enemies with the stroke of the sword and slaughter and destruction, and did what they would to those that hated them.'),
(14, 17, 9, 5, 'And the Jews smite among all their enemies—a smiting of the sword, and slaughter, and destruction—and do with those hating them according to their pleasure,'),
(11, 17, 9, 5, 'And the Jews will strike against all their enemies with the blow of the sword, and killing and destruction; and they will do according to their desire upon those hating them.'),
(13, 17, 9, 5, 'The Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they wanted to those who hated them.'),
(10, 17, 9, 5, 'The Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they wanted to those who hated them.'),
(1, 17, 9, 5, 'The Jews put all their enemies to the sword, killing and destroying them, and they did as they pleased to those who hated them.'),
(5, 17, 9, 5, 'And so the Jews struck their enemies like a great plague and killed them, repaying according to what they had prepared to do to them,'),
(7, 17, 9, 5, 'So the Jews made a great slaughter of their enemies, and killed them, repaying according to what they had prepared to do to them:'),
(4, 17, 9, 6, 'And in Shushan the palace the Jews slew and destroyed five hundred men.'),
(12, 17, 9, 6, 'And in Shushan the palace the Jews slew and destroyed five hundred men.'),
(3, 17, 9, 6, 'And in Shushan the palace the Jews slew and destroyed five hundred men.'),
(8, 17, 9, 6, 'And in Shushan the palace the Jews slew and destroyed five hundred men.'),
(9, 17, 9, 6, 'And in Shushan the castle the Jews slew and destroyed five hundred men.'),
(6, 17, 9, 6, 'And in Shushan the fortress the Jews slew and destroyed five hundred men.'),
(14, 17, 9, 6, 'and in Shushan the palace have the Jews slain and destroyed five hundred men;'),
(11, 17, 9, 6, 'And in Shushan the fortress the Jews slew and destroyed five hundred men.'),
(13, 17, 9, 6, 'In the citadel of Susa, the Jews killed and destroyed five hundred men.'),
(10, 17, 9, 6, 'In the citadel of Shushan, the Jews killed and destroyed five hundred men.'),
(1, 17, 9, 6, 'In the citadel of Susa, the Jews killed and destroyed five hundred men,'),
(5, 17, 9, 6, 'so much so that even in Susa they executed five hundred men, besides the ten sons of Haman the Agagite, the enemy of the Jews, and their names are these:'),
(7, 17, 9, 6, 'Insomuch that even in Susan they killed five hundred men, besides the ten sons of Aman the Agagite, the enemy of the Jews: whose names are these:'),
(4, 17, 9, 7, 'And Parshandatha, and Dalphon, and Aspatha,'),
(12, 17, 9, 7, 'And Parshandatha, and Dalphon, and Aspatha,'),
(3, 17, 9, 7, 'And Parshandatha, and Dalphon, and Aspatha,'),
(8, 17, 9, 7, 'And Parshandatha, and Dalphon, and Aspatha,'),
(9, 17, 9, 7, 'And Parshandatha, and Dalphon, and Aspatha,'),
(6, 17, 9, 7, 'And Parshandatha, and Dalphon, and Aspatha,'),
(14, 17, 9, 7, 'and Parshandatha, and Dalphon, and Aspatha,'),
(11, 17, 9, 7, 'Parshandatha and Dalphon, and Aspatha,'),
(13, 17, 9, 7, 'They killed Parshandatha, Dalphon, Aspatha,'),
(10, 17, 9, 7, 'They killed Parshandatha, Dalphon, Aspatha,'),
(1, 17, 9, 7, 'including Parshandatha, Dalphon, Aspatha,'),
(5, 17, 9, 7, 'Parshandatha, and Dalphon, and Aspatha'),
(7, 17, 9, 7, 'Pharsandatha, and Delphon, and Esphatha,'),
(4, 17, 9, 8, 'And Poratha, and Adalia, and Aridatha,'),
(12, 17, 9, 8, 'And Poratha, and Adalia, and Aridatha,'),
(3, 17, 9, 8, 'and Poratha, and Adalia, and Aridatha,'),
(8, 17, 9, 8, 'and Poratha, and Adalia, and Aridatha,'),
(9, 17, 9, 8, 'and Poratha, and Adalia, and Aridatha,'),
(6, 17, 9, 8, 'and Poratha, and Adalia, and Aridatha,'),
(14, 17, 9, 8, 'and Poratha, and Adalia, and Aridatha,'),
(11, 17, 9, 8, 'And Poratha, and Adalia, and Aridatha,'),
(13, 17, 9, 8, 'Poratha, Adalia, Aridatha,'),
(10, 17, 9, 8, 'Poratha, Adalia, Aridatha,'),
(1, 17, 9, 8, 'Poratha, Adalia, Aridatha,'),
(5, 17, 9, 8, 'and Poratha, and Adalia, and Aridatha,'),
(7, 17, 9, 8, 'And Phoratha, and Adalia, and Aridatha,'),
(4, 17, 9, 9, 'And Parmashta, and Arisai, and Aridai, and Vajezatha,'),
(12, 17, 9, 9, 'And Parmashta, and Arisai, and Aridai, and Vajezatha,'),
(3, 17, 9, 9, 'and Parmashta, and Arisai, and Aridai, and Vaizatha,'),
(8, 17, 9, 9, 'and Parmashta, and Arisai, and Aridai, and Vaizatha,'),
(9, 17, 9, 9, 'and Parmashta, and Arisai, and Aridai, and Vaizatha,'),
(6, 17, 9, 9, 'and Parmashta, and Arisai, and Aridai, and Vajezatha,'),
(14, 17, 9, 9, 'and Parmashta, and Arisai, and Aridai, and Vajezatha,'),
(11, 17, 9, 9, 'And Parmashta, and Arisai, and Aridai, and Vajezatha,'),
(13, 17, 9, 9, 'Parmashta, Arisai, Aridai, and Vaizatha,'),
(10, 17, 9, 9, 'Parmashta, Arisai, Aridai, and Vaizatha,'),
(1, 17, 9, 9, 'Parmashta, Arisai, Aridai, and Vaizatha.'),
(5, 17, 9, 9, 'and Parmashta, and Arisai, and Aridai, and Vaizatha.'),
(7, 17, 9, 9, 'And Phermesta, and Arisai, and Aridai, and Jezatha.'),
(4, 17, 9, 10, 'The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.'),
(12, 17, 9, 10, 'The ten sons of Haman the son of Hammedatha, the enemy of the Jews, they slew; but on the spoil they laid not their hand.'),
(3, 17, 9, 10, 'the ten sons of Haman the son of Hammedatha, the Jew’s enemy, slew they; but on the spoil they laid not their hand.'),
(8, 17, 9, 10, 'the ten sons of Haman the son of Hammedatha, the Jews’ enemy, slew they; but on the spoil they laid not their hand.'),
(9, 17, 9, 10, 'the ten sons of Haman the son of Hammedatha, the Jews’ enemy, slew they; but on the spoil they laid not their hand.'),
(6, 17, 9, 10, 'the ten sons of Haman the son of Hammedatha, the oppressor of the Jews, they slew; but they laid not their hands on the prey.'),
(14, 17, 9, 10, 'ten sons of Haman son of Hammedatha, adversary of the Jews, they have slain, and on the prey they have not put forth their hand.'),
(11, 17, 9, 10, 'The ten sons of Haman son of Hammedatha, the Jews enemy, they slew; and upon the prey they stretched not out their hand.'),
(13, 17, 9, 10, 'the ten sons of Haman the son of Hammedatha, the Jew’s enemy, but they didn’t lay their hand on the plunder.'),
(10, 17, 9, 10, 'the ten sons of Haman the son of Hammedatha, the Jew’s enemy, but they did not lay their hand on the plunder.'),
(1, 17, 9, 10, 'They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews, but they did not lay a hand on the plunder.'),
(5, 17, 9, 10, 'When they had slain them, they were unwilling to touch the spoils of their belongings.'),
(7, 17, 9, 10, 'And when they had slain them, they would not touch the spoils of their goods.'),
(4, 17, 9, 11, 'On that day the number of those that were slain in Shushan the palace was brought before the king.'),
(12, 17, 9, 11, 'On that day the number of those that were slain in Shushan the palace was brought before the king.'),
(3, 17, 9, 11, 'On that day the number of those that were slain in Shushan the palace was brought before the king.'),
(8, 17, 9, 11, 'On that day the number of those that were slain in Shushan the palace was brought before the king.'),
(9, 17, 9, 11, 'On that day the number of those that were slain in Shushan the castle was brought before the king.'),
(6, 17, 9, 11, 'On that day the number of those that were slain in Shushan the fortress was brought before the king.'),
(14, 17, 9, 11, 'On that day hath come the number of the slain in Shushan the palace before the king,'),
(11, 17, 9, 11, 'In that day came the number of those slain in Shushan the fortress before the king.'),
(13, 17, 9, 11, 'On that day, the number of those who were slain in the citadel of Susa was brought before the king.'),
(10, 17, 9, 11, 'On that day, the number of those who were slain in the citadel of Shushan was brought before the king.'),
(1, 17, 9, 11, 'On that day the number of those killed in the citadel of Susa was reported to the king,'),
(5, 17, 9, 11, 'And immediately the number of those who had been killed in Susa was reported to the king.'),
(7, 17, 9, 11, 'And presently the number of them that were killed in Susan was brought to the king.'),
(4, 17, 9, 12, 'And the king said to Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is your petition? and it shall be granted you: or what is your request further? and it shall be done.'),
(12, 17, 9, 12, 'And the king said to Esther the queen, the Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.'),
(3, 17, 9, 12, 'And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.'),
(8, 17, 9, 12, 'And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.'),
(9, 17, 9, 12, 'And the king said unto Esther the queen: ‘The Jews have slain and destroyed five hundred men in Shushan the castle, and the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now whatever thy petition, it shall be granted thee; and whatever thy request further, it shall be done.’'),
(6, 17, 9, 12, 'And the king said to Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the fortress, and the ten sons of Haman; what have they done in the rest of the king’s provinces? And what is thy petition? and it shall be granted thee; and what is thy request further? and it shall be done.'),
(14, 17, 9, 12, 'and the king saith to Esther the queen, ‘In Shushan the palace have the Jews slain and destroyed five hundred men, and the ten sons of Haman; in the rest of the provinces of the king what have they done? and what is thy petition? and it is given to thee; and what thy request again? and it is done.’'),
(11, 17, 9, 12, 'And the king will say to Esther the queen, In Shushan the fortress the Jews slew and destroyed five hundred men, and the ten sons of Haman: in the rest of the king’s provinces what did they? and what thy asking? and it shall be given to thee: and what more thy seeking? and it shall be done.'),
(13, 17, 9, 12, 'The king said to Esther the queen, “The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done.”'),
(10, 17, 9, 12, 'The king said to Esther the queen, “The Jews have slain and destroyed five hundred men in the citadel of Shushan, including the ten sons of Haman; what then have they done in the rest of the king’s provinces. Now what is your petition? It shall be granted you. What is your further request? It shall be done.”'),
(1, 17, 9, 12, 'who said to Queen Esther, “In the citadel of Susa the Jews have killed and destroyed five hundred men, including Haman’s ten sons. What have they done in the rest of the royal provinces? Now what is your petition? It will be given to you. And what further do you request? It will be fulfilled.”'),
(5, 17, 9, 12, 'He said to the queen, “In the city of Susa, the Jews have executed five hundred men, and also the ten sons of Haman. How many executions do you think that they have carried out in all the provinces? What more do you ask, and what do you wish, so that I may order it to be done?”'),
(7, 17, 9, 12, 'And he said to the queen: The Jews have killed five hundred men in the city of Susan, besides the ten sons of Aman: how many dost thou think they have slain in all the provinces? What askest thou more, and what wilt thou have me to command to be done?'),
(4, 17, 9, 13, 'Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according to this day’s decree, and let Haman’s ten sons be hanged on the gallows.'),
(12, 17, 9, 13, 'Then said Esther, If it shall please the king, let it be granted to the Jews who are in Shushan to do to-morrow also according to this day’s decree, and let Haman’s ten sons be hanged upon the gallows.'),
(3, 17, 9, 13, 'Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.'),
(8, 17, 9, 13, 'Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do tomorrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.'),
(9, 17, 9, 13, 'Then said Esther: ‘If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.’'),
(6, 17, 9, 13, 'And Esther said, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according to this day’s decree, and let Haman’s ten sons be hanged upon the gallows.'),
(14, 17, 9, 13, 'And Esther saith, ‘If to the king it be good, let it be given also to-morrow, to the Jews who are in Shushan, to do according to the law of to-day; and the ten sons of Haman they hang on the tree.’'),
(11, 17, 9, 13, 'And Esther will say, If good to the king, it shall be given also to-morrow to the Jews that are in Shusan to do according to the edict of the day, and they shall hang Haman’s ten sons upon the tree.'),
(13, 17, 9, 13, 'Then Esther said, “If it pleases the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day’s decree, and let Haman’s ten sons be hanged on the gallows.”'),
(10, 17, 9, 13, 'Then Esther said, “If it pleases the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day’s decree, and let Haman’s ten sons be hanged on the gallows.”'),
(1, 17, 9, 13, 'Esther replied, “If it pleases the king, may the Jews in Susa also have tomorrow to carry out today’s edict, and may the bodies of Haman’s ten sons be hanged on the gallows.”'),
(5, 17, 9, 13, 'And she answered, “If it pleases the king, may power be granted to the Jews, so as to do tomorrow in Susa just as they have done today, and that the ten sons of Haman may be hung up the gallows.”'),
(7, 17, 9, 13, 'And she answered: If it please the king, let it be granted to the Jews, to do to morrow in Susan as they have done to day, and that the ten sons of Aman may be hanged upon gibbets.'),
(4, 17, 9, 14, 'And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.'),
(12, 17, 9, 14, 'And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.'),
(3, 17, 9, 14, 'And the king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman’s ten sons.'),
(8, 17, 9, 14, 'And the king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman’s ten sons.'),
(9, 17, 9, 14, 'And the king commanded it so to be done; and a decree was given out in Shushan; and they hanged Haman’s ten sons.'),
(6, 17, 9, 14, 'And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.'),
(14, 17, 9, 14, 'And the king saith—‘to be done so;’ and a law is given in Shushan, and the ten sons of Haman they have hanged.'),
(11, 17, 9, 14, 'And the king will say to do this. And the edict will be given in Shushan; and they hung the ten sons of Haman.'),
(13, 17, 9, 14, 'The king commanded this to be done. A decree was given out in Shushan; and they hanged Haman’s ten sons.'),
(10, 17, 9, 14, 'The king commanded this to be done. A decree was given out in Shushan; and they hanged Haman’s ten sons.'),
(1, 17, 9, 14, 'So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman.'),
(5, 17, 9, 14, 'And the king instructed that it should be so done. And immediately the edict was hung up in Susa, and the ten sons of Haman were hung up.'),
(7, 17, 9, 14, 'And the king commanded that it should be so done. And forthwith the edict was hung up in Susan, and the ten sons of Aman were hanged.'),
(4, 17, 9, 15, 'For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.'),
(12, 17, 9, 15, 'For the Jews that were in Shushan assembled on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.'),
(3, 17, 9, 15, 'And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men in Shushan; but on the spoil they laid not their hand.'),
(8, 17, 9, 15, 'And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men in Shushan; but on the spoil they laid not their hand.'),
(9, 17, 9, 15, 'And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men in Shushan; but on the spoil they laid not their hand.'),
(6, 17, 9, 15, 'And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but they laid not their hand on the prey.'),
(14, 17, 9, 15, 'And the Jews who are in Shushan are assembled also on the fourteenth day of the month of Adar, and they slay in Shushan three hundred men, and on the prey they have not put forth their hand.'),
(11, 17, 9, 15, 'For the Jews that were in Shushan will gather together also in the fourteenth day to the month Adar, and they will kill in Shushan three hundred men; and upon the prey they sent not the hand.'),
(13, 17, 9, 15, 'The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they didn’t lay their hand on the spoil.'),
(10, 17, 9, 15, 'The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they did not lay their hand on the spoil.'),
(1, 17, 9, 15, 'On the fourteenth day of the month of Adar, the Jews in Susa came together again and put to death three hundred men there, but they did not lay a hand on the plunder.'),
(5, 17, 9, 15, 'On the fourteenth day of the month Adar, the Jews gathered themselves together, and they executed in Susa three hundred men, but they did not seize their belongings from them.'),
(7, 17, 9, 15, '15And on the fourteenth day of the month Adar the Jews gathered themselves together, and they killed in Susan three hundred men: but they took not their substance.'),
(4, 17, 9, 16, 'But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,'),
(12, 17, 9, 16, 'But the other Jews that were in the king’s provinces assembled, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, (but they laid not their hands on the prey.)'),
(3, 17, 9, 16, 'And the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of them that hated them seventy and five thousand; but on the spoil they laid not their hand.'),
(8, 17, 9, 16, 'And the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of them that hated them seventy and five thousand; but on the spoil they laid not their hand.'),
(9, 17, 9, 16, 'And the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of them that hated them seventy and five thousand—but on the spoil they laid not their hand—'),
(6, 17, 9, 16, 'And the other Jews that were in the king’s provinces gathered themselves together, and stood for their life, and had rest from their enemies; and they slew of them that hated them seventy-five thousand (but they laid not their hand on the prey),'),
(14, 17, 9, 16, 'And the rest of the Jews, who are in the provinces of the king, have been assembled, even to stand for their life, and to rest from their enemies, and to slay among those hating them five and seventy thousand, and on the prey they have not put forth their hand;'),
(11, 17, 9, 16, 'And the rest of the Jews which were in the king’s provinces gathered together and stood for their soul, and rested from their enemies, and slew among their enemies five and seventy thousand; and upon the prey they sent not their hand.'),
(13, 17, 9, 16, 'The other Jews who were in the king’s provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they didn’t lay their hand on the plunder.'),
(10, 17, 9, 16, 'The other Jews who were in the king’s provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they did not lay their hand on the plunder.'),
(1, 17, 9, 16, 'The rest of the Jews in the royal provinces also assembled to defend themselves and rid themselves of their enemies. They killed 75,000 who hated them, but they did not lay a hand on the plunder.'),
(5, 17, 9, 16, 'Moreover, throughout all the provinces which were subject to the king’s dominion, the Jews made a stand for their lives, and they executed their enemies and their persecutors, so much so that the number of those who were killed amounted to seventy-five thousand, and yet no one touched any of their belongings.'),
(7, 17, 9, 16, 'Moreover through all the provinces which were subject to the king’s dominion the Jews stood for their lives, and slew their enemies and persecutors: insomuch that the number of them that were Billed amounted to seventy-five thousand, and no man took any of their goods.'),
(4, 17, 9, 17, 'On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.'),
(12, 17, 9, 17, 'On the thirteenth day of the month Adar; and on the fourteenth day of the same they rested, and made it a day of feasting and gladness.'),
(3, 17, 9, 17, 'This was done on the thirteenth day of the month Adar; and on the fourteenth day of the same they rested, and made it a day of feasting and gladness.'),
(8, 17, 9, 17, 'This was done on the thirteenth day of the month Adar; and on the fourteenth day of the same they rested, and made it a day of feasting and gladness.'),
(9, 17, 9, 17, 'on the thirteenth day of the month Adar, and on the fourteenth day of the same they rested, and made it a day of feasting and gladness.'),
(6, 17, 9, 17, 'on the thirteenth day of the month Adar; and on the fourteenth of the same they rested, and made it a day of feasting and joy.'),
(14, 17, 9, 17, 'on the thirteenth day of the month of Adar, even to rest on the fourteenth of it, and to make it a day of banquet and of joy.'),
(11, 17, 9, 17, 'In the thirteenth day to the month Adar, and resting in the fourteenth in it, and making it a day of drinking and gladness.'),
(13, 17, 9, 17, 'This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.'),
(10, 17, 9, 17, 'This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.'),
(1, 17, 9, 17, 'This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested, making it a day of feasting and joy.'),
(5, 17, 9, 17, 'Now the thirteenth day of the month Adar was the first day with all of the executions, and on the fourteenth day they ceased the killing. This day they established to be sacred, so that in all times hereafter they would be free for feasting, joyfulness, and celebration.'),
(7, 17, 9, 17, 'Now the thirteenth day of the month Adar was the first day with them all of the slaughter, and on the fourteenth day they left off. Which they ordained to be kept holy day, so that all times hereafter they should celebrate it with feasting, joy, and banquets.'),
(4, 17, 9, 18, 'But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.'),
(12, 17, 9, 18, 'But the Jews that were at Shushan assembled on the thirteenth day of the month, and on the fourteenth of it: and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.'),
(3, 17, 9, 18, 'But the Jews that were in Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.'),
(8, 17, 9, 18, 'But the Jews that were in Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.'),
(9, 17, 9, 18, 'But the Jews that were in Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.'),
(6, 17, 9, 18, 'But the Jews that were at Shushan gathered themselves together on the thirteenth [day] thereof, and on the fourteenth thereof; and on the fifteenth of the same they rested, and made it a day of feasting and joy.'),
(14, 17, 9, 18, 'And the Jews who are in Shushan have been assembled, on the thirteenth day of it, and on the fourteenth of it, even to rest on the fifteenth of it, and to make it a day of banquet and of joy.'),
(11, 17, 9, 18, 'And the Jews that were in Shushan were assembled in the thirteenth in it, and in the fourteenth in it; and resting in the fifteenth in it, and making it a day of drinking and gladness.'),
(13, 17, 9, 18, 'But the Jews who were in Shushan assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.'),
(10, 17, 9, 18, 'But the Jews who were in Shushan assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.'),
(1, 17, 9, 18, 'The Jews in Susa, however, had assembled on the thirteenth and the fourteenth days of the month. So they rested on the fifteenth day, making it a day of feasting and joy.'),
(5, 17, 9, 18, 'But, as for those who were carrying out the killings in the city of Susa, they turned to killing on the thirteenth and fourteenth day of the same month. But on the fifteenth day they ceased to attack. And for that reason they established that day as sacred, with feasting and with gladness.'),
(7, 17, 9, 18, 'But they that were killing in the city of Susan, were employed in the slaughter on the thirteenth and fourteenth day of the same month: and on the fifteenth day they rested. And therefore they appointed that day to be a holy day of feasting and gladness.'),
(4, 17, 9, 19, 'Therefore the Jews of the villages, that dwelled in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.'),
(12, 17, 9, 19, 'Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.'),
(3, 17, 9, 19, 'Therefore do the Jews of the villages, that dwell in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.'),
(8, 17, 9, 19, 'Therefore do the Jews of the villages, that dwell in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.'),
(9, 17, 9, 19, 'Therefore do the Jews of the villages, that dwell in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.'),
(6, 17, 9, 19, 'Therefore the Jews of the villages that dwell in the country towns make the fourteenth of the month Adar a day of joy and feasting, and a good day, and on which they send portions one to another.'),
(14, 17, 9, 19, 'Therefore the Jews of the villages, who are dwelling in cities of the villages, are making the fourteenth day of the month of Adar—joy and banquet, and a good day, and of sending portions one to another.'),
(11, 17, 9, 19, 'For this the Jews of the villages and in cities of the open country making the fourteenth day to the month Adar, gladness and drinking, and a good day, and sending portions a man to his neighbor.'),
(13, 17, 9, 19, 'Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a good day, and a day of sending presents of food to one another.'),
(10, 17, 9, 19, 'Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a good day, and a day of sending presents of food to one another.'),
(1, 17, 9, 19, 'This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts to one another.'),
(5, 17, 9, 19, 'But in truth, those Jews who were staying in unwalled towns and villages, appointed the fourteenth day of the month Adar for celebration and gladness, so as to rejoice on that day and send one another portions of their feasts and their meals.'),
(7, 17, 9, 19, 'But those Jews that dwelt in towns not walled and in villages, appointed the fourteenth day of the month Adar for banquets and gladness, so as to rejoice on that day, and send one another portions of their banquets and meats.'),
(4, 17, 9, 20, 'And Mordecai wrote these things, and sent letters to all the Jews that were in all the provinces of the king Ahasuerus, both near and far,'),
(12, 17, 9, 20, 'And Mordecai wrote these things, and sent letters to all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,'),
(3, 17, 9, 20, 'And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,'),
(8, 17, 9, 20, 'And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,'),
(9, 17, 9, 20, 'And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,'),
(6, 17, 9, 20, 'And Mordecai wrote these things, and sent letters to all the Jews near and far that were in all the provinces of king Ahasuerus,'),
(14, 17, 9, 20, 'And Mordecai writeth these things, and sendeth letters unto all the Jews who are in all provinces of the king Ahasuerus, who are near and who are far off,'),
(11, 17, 9, 20, 'And Mordecai will write these words, and send letters to all the Jews that were in all the king Ahasuerus’s provinces, near and far off,'),
(13, 17, 9, 20, 'Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,'),
(10, 17, 9, 20, 'Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Achshayarsh, both near and far,'),
(1, 17, 9, 20, 'Mordecai recorded these events and sent letters to all the Jews in all the provinces of King Xerxes, both near and far,'),
(5, 17, 9, 20, 'And so Mordecai wrote down all these things and sent them, composed in letters, to the Jews who were staying in all the king’s provinces, as much to those in nearby places as to those far away,'),
(7, 17, 9, 20, 'And Mardochai wrote all these things, and sent them comprised in letters to the Jews that abode in all the king’s provinces, both those that lay near and those afar off,'),
(4, 17, 9, 21, 'To establish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,'),
(12, 17, 9, 21, 'To establish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,'),
(3, 17, 9, 21, 'to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,'),
(8, 17, 9, 21, 'to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,'),
(9, 17, 9, 21, 'to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,'),
(6, 17, 9, 21, 'to establish [this] among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,'),
(14, 17, 9, 21, 'to establish on them, to be keeping the fourteenth day of the month of Adar, and the fifteenth day of it, in every year and year,'),
(11, 17, 9, 21, 'To set up to them to be doing the fourteenth day to the month Adar, and the fifteenth day in it, in every year and year,'),
(13, 17, 9, 21, 'to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,'),
(10, 17, 9, 21, 'to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,'),
(1, 17, 9, 21, 'to establish among them an annual celebration on the fourteenth and fifteenth days of the month of Adar'),
(5, 17, 9, 21, 'so that they would accept the fourteenth and fifteenth day of the month Adar for holy days, and always, at the return of the year, would celebrate them with sacred esteem.'),
(7, 17, 9, 21, '21That they should receive the fourteenth and fifteenth day of the month Adar for holy days, and always at the return of the year should celebrate them with solemn honour:'),
(4, 17, 9, 22, 'As the days wherein the Jews rested from their enemies, and the month which was turned to them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.'),
(12, 17, 9, 22, 'As the days in which the Jews rested from their enemies, and the month which was turned to them from sorrow to joy, and from mourning into a good day, that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.'),
(3, 17, 9, 22, 'as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.'),
(8, 17, 9, 22, 'as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day: that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.'),
(9, 17, 9, 22, 'the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.'),
(6, 17, 9, 22, 'as the days on which the Jews rested from their enemies, and the month that was turned to them from sorrow to joy, and from mourning into a good day; that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.'),
(14, 17, 9, 22, 'as days on which the Jews have rested from their enemies, and the month that hath been turned to them from sorrow to joy, and from mourning to a good day, to make them days of banquet and of joy, and of sending portions one to another, and gifts to the needy.'),
(11, 17, 9, 22, 'As the days which the Jews rested in them from their enemies, and the month that was turned to them from grief to gladness, and from mourning to a good day, to make them days of drinking and gladness, and sending portions a man to his neighbor, and gifts to the needy.'),
(13, 17, 9, 22, 'as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.'),
(10, 17, 9, 22, 'as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.'),
(1, 17, 9, 22, 'as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to be days of feasting and joy, of sending gifts to one another and to the poor.'),
(5, 17, 9, 22, 'For on those days, the Jews vindicated themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, so that these would be days of feasting and gladness, in which they would send one another portions of their feasts, and would grant gifts to the poor.'),
(7, 17, 9, 22, 'Because on those days the Jews revenged themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, and that these should be days of feasting and gladness, in which they should send one to another portions of meats; and should give gifts to the poor.'),
(4, 17, 9, 23, 'And the Jews undertook to do as they had begun, and as Mordecai had written to them;'),
(12, 17, 9, 23, 'And the Jews undertook to do as they had begun, and as Mordecai had written to them;'),
(3, 17, 9, 23, 'And the Jews undertook to do as they had begun, and as Mordecai had written unto them;'),
(8, 17, 9, 23, 'And the Jews undertook to do as they had begun, and as Mordecai had written unto them;'),
(9, 17, 9, 23, 'And the Jews took upon them to do as they had begun, and as Mordecai had written unto them;'),
(6, 17, 9, 23, 'And the Jews undertook to do as they had begun, and as Mordecai had written to them.'),
(14, 17, 9, 23, 'And the Jews have received that which they had begun to do, and that which Mordecai hath written unto them,'),
(11, 17, 9, 23, 'And the Jews admitting what they began to do, and what Mordecai wrote to them.'),
(13, 17, 9, 23, 'The Jews accepted the custom that they had begun, as Mordecai had written to them;'),
(10, 17, 9, 23, 'The Jews accepted the custom that they had begun, as Mordecai had written to them;'),
(1, 17, 9, 23, 'So the Jews agreed to continue the custom they had started, as Mordecai had written to them.'),
(5, 17, 9, 23, 'And the Jews accepted as a solemn ritual all the things which they had begun to do at that time, which Mordecai had commanded with letters to be done.'),
(7, 17, 9, 23, 'And the Jews undertook to observe with solemnity all they had begun to do at that time, which Mardochai by letters had commanded to be done.'),
(4, 17, 9, 24, 'Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;'),
(12, 17, 9, 24, 'Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 17, 9, 24, 'because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is the lot, to consume them, and to destroy them;'),
(8, 17, 9, 24, 'because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;'),
(9, 17, 9, 24, 'because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast pur, that is, the lot, to discomfit them, and to destroy them;'),
(6, 17, 9, 24, 'For Haman the son of Hammedatha the Agagite, the oppressor of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them and to destroy them;'),
(14, 17, 9, 24, 'because Haman son of Hammedatha the Agagite, adversary of all the Jews, had devised concerning the Jews to destroy them, and had caused to fall Pur—that is the lot—to crush them and to destroy them;'),
(11, 17, 9, 24, 'For Haman son of Hammedatha the Amite, oppressing all the Jews, purposed against the Jews to destroy them, and he cast Pur (this the lot) to discomfit them and to destroy them;'),
(13, 17, 9, 24, 'because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast “Pur,” that is the lot, to consume them, and to destroy them;'),
(10, 17, 9, 24, 'because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast “Pur,” that is the lot, to consume them, and to destroy them;'),
(1, 17, 9, 24, 'For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the Pur (that is, the lot) to crush and destroy them.'),
(5, 17, 9, 24, 'For Haman, the son of Hammedatha of Agag lineage, the enemy and adversary of the Jews, had devised evil against them, to kill them and to destroy them. And he had cast Pur, which in our language means the lot.'),
(7, 17, 9, 24, 'For Aman, the son of Amadathi of the race of Agag, the enemy and adversary of the Jews, had devised evil against them, to kill them and destroy them: and had cast Phur, that is, the lot.'),
(4, 17, 9, 25, 'But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.'),
(12, 17, 9, 25, 'But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.'),
(3, 17, 9, 25, 'but when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.'),
(8, 17, 9, 25, 'but when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head; and that he and his sons should he hanged on the gallows.'),
(9, 17, 9, 25, 'but when  she came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head; and that he and his sons should be hanged on the gallows.'),
(6, 17, 9, 25, 'and when [Esther] came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head; and they hanged him and his sons on the gallows.'),
(14, 17, 9, 25, 'and in her coming in before the king, he said with the letter, ‘Let his evil device that he devised against the Jews turn back upon his own head,’ and they have hanged him and his sons on the tree,'),
(11, 17, 9, 25, 'And in her coming before the king, he said by letter he will turn back his purpose of evil that he purposed against the Jews upon his head: and they hung him and his sons upon the tree.'),
(13, 17, 9, 25, 'but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.'),
(10, 17, 9, 25, 'but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.'),
(1, 17, 9, 25, 'But when it came before the king, he commanded by letter that the wicked scheme which Haman had devised against the Jews should come back upon his own head, and that he and his sons should be hanged on the gallows.'),
(5, 17, 9, 25, 'And after this, Esther had entered before the king, begging him that his efforts might be made ineffective by the king’s letters, and that the evil he intended against the Jews might return upon his own head. Finally, both he and his sons were fastened to a cross.'),
(7, 17, 9, 25, 'And afterwards Esther went in to the king, beseeching him that his endeavours might be made void by the king’s letters: and the evil that he had intended against the Jews, might return upon his own head. And so both he and his sons were hanged upon gibbets.'),
(4, 17, 9, 26, 'Why they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come to them,'),
(12, 17, 9, 26, 'Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come to them,'),
(3, 17, 9, 26, 'Wherefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come unto them,'),
(8, 17, 9, 26, 'Wherefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come unto them,'),
(9, 17, 9, 26, 'Wherefore they called these days Purim, after the name of pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come unto them,'),
(6, 17, 9, 26, 'Therefore they called these days Purim after the name of Pur. Therefore, according to all the words of this letter, and for what they had seen concerning this matter and what had happened to them,'),
(14, 17, 9, 26, 'therefore they have called these days Purim—by the name of the lot—therefore, because of all the words of this letter, and what they have seen concerning this, and what hath come unto them,'),
(11, 17, 9, 26, 'For this they called to these days Purim, for the name of Pur. For this upon all the words of this epistle, and What they saw upon this, and what came to them,'),
(13, 17, 9, 26, 'Therefore they called these days “Purim,” from the word “Pur.” Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,'),
(10, 17, 9, 26, 'Therefore they called these days “Purim,” from the word “Pur.” Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,'),
(1, 17, 9, 26, 'Therefore these days are called Purim, from the word Pur. Because of all the instructions in this letter, and because of all they had seen and experienced,'),
(5, 17, 9, 26, 'And so, from that time, these days are called Purim, that is, of the lots, because Pur, that is, the lot, was cast into the urn. And all things that had been carried out are contained in the volume of this epistle, that is, of this book.'),
(7, 17, 9, 26, 'And since that time these days are called Phurim, that is, of lots: because Phur, that is, the lot, was cast into the urn. And all things that were done, are contained in the volume of this epistle, that is, of this book:'),
(4, 17, 9, 27, 'The Jews ordained, and took on them, and on their seed, and on all such as joined themselves to them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;'),
(12, 17, 9, 27, 'The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves to them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;'),
(3, 17, 9, 27, 'the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so that it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;'),
(8, 17, 9, 27, 'the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;'),
(9, 17, 9, 27, 'the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;'),
(6, 17, 9, 27, 'the Jews ordained and took upon them, and upon their seed, and upon all such as joined themselves to them, so that it should not fail, that they would observe these two days according to their writing and according to their fixed time, every year;'),
(14, 17, 9, 27, 'the Jews have established and received upon them, and upon their seed, and upon all those joined unto them, and it doth not pass away, to be keeping these two days according to their writing, and according to their season, in every year and year;'),
(11, 17, 9, 27, 'The Jews set up and admitted upon them, and upon their seed, and upon all joining themselves to them, and they shall not pass by to be doing these two days according to their writing, and according to their time in every year and year;'),
(13, 17, 9, 27, 'the Jews established, and imposed on themselves, and on their descendants, and on all those who joined themselves to them, so that it should not fail, that they would keep these two days according to what was written, and according to its appointed time, every year;'),
(10, 17, 9, 27, 'the Jews established, and imposed on themselves, and on their descendants, and on all those who joined themselves to them, so that it should not fail, that they would keep these two days according to what was written, and according to its appointed time, every year;'),
(1, 17, 9, 27, 'the Jews bound themselves to establish the custom that they and their descendants and all who join them should not fail to celebrate these two days at the appointed time each and every year, according to their regulation.'),
(5, 17, 9, 27, 'And whatever they suffered, and whatever was altered afterwards, the Jews received for themselves and their offspring and for all who were willing to be joined to their religion, so that none would be permitted to transgress the solemnity of these two days, to which the writing testifies, and which certain times require, as the years continually succeed one another.'),
(7, 17, 9, 27, 'And the things that they suffered, and that were afterwards changed, the Jews took upon themselves and their seed, and upon all that had a mind to be joined to their religion, so that it should be lawful for none to pass these days without solemnity: which the writing testifieth, and certain times require, as the years continually succeed one another.'),
(4, 17, 9, 28, 'And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.'),
(12, 17, 9, 28, 'And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.'),
(3, 17, 9, 28, 'and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the remembrance of them perish from their seed.'),
(8, 17, 9, 28, 'and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.'),
(9, 17, 9, 28, 'and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.'),
(6, 17, 9, 28, 'and that these days should be remembered and observed throughout every generation, in every family, every province, and every city, and that these days of Purim should not fail from among the Jews, nor the memorial of them cease from among their seed.'),
(14, 17, 9, 28, 'and these days are remembered and kept in every generation and generation, family and family, province and province, and city and city, and these days of Purim do not pass away from the midst of the Jews, and their memorial is not ended from their seed.'),
(11, 17, 9, 28, 'And these days being remembered and done in every generation and generation, family and family, province and province, city and city; and these days of the lots shall not pass by from the midst of the Jews, and their remembrance shall not be ended from their seed.'),
(13, 17, 9, 28, 'and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor their memory perish from their seed.'),
(10, 17, 9, 28, 'and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memory of them perish among their descendants.'),
(1, 17, 9, 28, 'These days should be remembered and celebrated by every generation, family, province, and city, so that these days of Purim should not fail to be observed among the Jews, nor should the memory of them fade from their descendants.'),
(5, 17, 9, 28, 'These are the days which no one ever will erase into oblivion, and which every province in the whole world, throughout each generation, shall celebrate. Neither is there any city wherein the days of Purim, that is, of lots, may not be observed by the Jews, and by their posterity, which has been obligated to these ceremonies.'),
(7, 17, 9, 28, 'These are the days which shall never be forgot: and which all provinces in the whole world shall celebrate throughout all generations: neither is there any city wherein the days of Phurim, that is, of lots, must not be observed by the Jews, and by their posterity, which is bound to these ceremonies.'),
(4, 17, 9, 29, 'Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.'),
(12, 17, 9, 29, 'Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.'),
(3, 17, 9, 29, 'Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.'),
(8, 17, 9, 29, 'Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.'),
(9, 17, 9, 29, 'Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote down all the acts of power, to confirm this second letter of Purim.'),
(6, 17, 9, 29, 'And queen Esther the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.'),
(14, 17, 9, 29, 'And Esther the queen, daughter of Abihail, writeth, and Mordecai the Jew, with all might, to establish this second letter of Purim,'),
(11, 17, 9, 29, 'And Esther the queen, the daughter of Abihail, and Mordecai the Jew, will write with all power to set up the epistle of Purim, this second.'),
(13, 17, 9, 29, 'Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.'),
(10, 17, 9, 29, 'Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.'),
(1, 17, 9, 29, 'So Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.'),
(5, 17, 9, 29, 'And Esther the queen, the daughter of Abihail, and Mordecai the Jew, also wrote a second letter, so that with all zealousness this day would be confirmed as customary for future generations.'),
(7, 17, 9, 29, 'And Esther the queen, the daughter of Abihail, and Mardochai the Jew, wrote also a second epistle, that with all diligence this day should be established a festival for the time to come.'),
(4, 17, 9, 30, 'And he sent the letters to all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,'),
(12, 17, 9, 30, 'And he sent the letters to all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,'),
(3, 17, 9, 30, 'And he sent letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,'),
(8, 17, 9, 30, 'And he sent letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,'),
(9, 17, 9, 30, 'And he sent letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,'),
(6, 17, 9, 30, 'And he sent letters to all the Jews, to the hundred and twenty-seven provinces of the kingdom of Ahasuerus, words of peace and truth,'),
(14, 17, 9, 30, 'and he sendeth letters unto all the Jews, unto the seven and twenty and a hundred provinces of the kingdom of Ahasuerus—words of peace and truth—'),
(11, 17, 9, 30, 'And he will send the letter to all the Jews, to the seventy and twenty and a hundred provinces of the kingdom of Ahasuerus, words of peace and truth,'),
(13, 17, 9, 30, 'He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth,'),
(10, 17, 9, 30, 'He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Achshayarsh, with words of peace and truth,'),
(1, 17, 9, 30, 'And Mordecai sent letters with words of peace and truth to all the Jews in the 127 provinces of the kingdom of Xerxes,'),
(5, 17, 9, 30, 'And they sent to all the Jews, who had been stirred up in the one hundred twenty-seven provinces of king Artaxerxes, that they should have peace and receive truth,'),
(7, 17, 9, 30, 'And they sent to all the Jews that were in the hundred and twenty-seven provinces of king Assuerus, that they should have peace, and receive truth,'),
(4, 17, 9, 31, 'To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.'),
(12, 17, 9, 31, 'To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.'),
(3, 17, 9, 31, 'to confirm these days of Purim in their appointed times, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had ordained for themselves and for their seed, in the matter of the fastings and their cry.'),
(8, 17, 9, 31, 'to confirm these days of Purim in their appointed times, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had ordained for themselves and for their seed, in the matter of the fastings and their cry.'),
(9, 17, 9, 31, 'to confirm these days of Purim in their appointed times, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had ordained for themselves and for their seed, the matters of the fastings and their cry.'),
(6, 17, 9, 31, 'to confirm these days of Purim in their fixed times, according as Mordecai the Jew and queen Esther had enjoined them, and as they had decreed for themselves and for their seed, as to the matters of the fastings and their cry.'),
(14, 17, 9, 31, 'to establish these days of Purim, in their seasons, as Mordecai the Jew hath established on them, and Esther the queen, and as they had established on themselves, and on their seed—matters of the fastings, and of their cry.'),
(11, 17, 9, 31, 'To set up these days of Purim in their times, as Mordecai the Jew set up to them, and Esther the queen, and as they set up for their souls and for their seed, the words of fastings and their cry:'),
(13, 17, 9, 31, 'to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants, in the matter of the fastings and their cry.'),
(10, 17, 9, 31, 'to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants, in the matter of the fastings and their cry.'),
(1, 17, 9, 31, 'in order to confirm these days of Purim at their appointed time, just as Mordecai the Jew and Queen Esther had established them and had committed themselves and their descendants to the times of fasting and lamentation.'),
(5, 17, 9, 31, 'and observe the days of lots, and celebrate them with joy at their proper time, just as Mordecai and Esther had established. And they accepted these to be observed by themselves and by their offspring: fasting, and crying out, and the days of lots,'),
(7, 17, 9, 31, 'And observe the days of lots, and celebrate them with joy in their proper time: as Mardochai and Esther had appointed, and they undertook them to be observed by themselves and by their seed, fasts, and cries, and the days of lots,'),
(4, 17, 9, 32, 'And the decree of Esther confirmed these matters of Purim; and it was written in the book.'),
(12, 17, 9, 32, 'And the decree of Esther confirmed these matters of Purim; and it was written in the book.'),
(3, 17, 9, 32, 'And the commandment of Esther confirmed these matters of Purim; and it was written in the book.'),
(8, 17, 9, 32, 'And the commandment of Esther confirmed these matters of Purim; and it was written in the book.'),
(9, 17, 9, 32, 'And the commandment of Esther confirmed these matters of Purim; and it was written in the book.'),
(6, 17, 9, 32, 'And the decree of Esther confirmed these matters of Purim; and it was written in the book.'),
(14, 17, 9, 32, 'And a saying of Esther hath established these matters of Purim, and it is written in the Book.'),
(11, 17, 9, 32, 'And the saying of Esther set up these words of Purim; and it was written in the book.'),
(13, 17, 9, 32, 'The commandment of Esther confirmed these matters of Purim; and it was written in the book.'),
(10, 17, 9, 32, 'The commandment of Esther confirmed these matters of Purim; and it was written in the book.'),
(1, 17, 9, 32, 'So Esther’s decree confirmed these regulations about Purim, which were written into the record.'),
(5, 17, 9, 32, 'and all things which are contained in the history of this book, which is called Esther.'),
(7, 17, 9, 32, 'And all things which are contained in the history of this book, which is called Esther.'),
(4, 17, 10, 1, 'And the king Ahasuerus laid a tribute on the land, and on the isles of the sea.'),
(12, 17, 10, 1, 'And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.'),
(3, 17, 10, 1, 'And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.'),
(8, 17, 10, 1, 'And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.'),
(9, 17, 10, 1, 'And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.'),
(6, 17, 10, 1, 'And king Ahasuerus laid a tribute upon the land and the isles of the sea.'),
(14, 17, 10, 1, 'And the king Ahasuerus setteth a tribute on the land and the isles of the sea;'),
(11, 17, 10, 1, 'And the king Ahasuerus will set up a tribute upon the land, and the isles of the sea.'),
(13, 17, 10, 1, 'King Ahasuerus laid a tribute on the land, and on the islands of the sea.'),
(10, 17, 10, 1, 'King Achshayarsh laid a tribute on the land, and on the islands of the sea.'),
(1, 17, 10, 1, 'Now King Xerxes imposed tribute throughout the land, even to its farthest shores.'),
(5, 17, 10, 1, 'Truly, king Artaxerxes made all the land, and all the islands of the sea, tributaries.'),
(7, 17, 10, 1, 'And king Assuerus made all the land, and all the islands of the sea tributary.'),
(4, 17, 10, 2, 'And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?'),
(12, 17, 10, 2, 'And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, to which the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?'),
(3, 17, 10, 2, 'And all the acts of his power and of his might, and the full account of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?'),
(8, 17, 10, 2, 'And all the acts of his power and of his might, and the full account of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?'),
(9, 17, 10, 2, 'And all the acts of his power and of his might, and the full account of the greatness of Mordecai, how the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?'),
(6, 17, 10, 2, 'And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, to which the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?'),
(14, 17, 10, 2, 'and all the work of his strength, and his might, and the explanation of the greatness of Mordecai with which the king made him great, are they not written on the book of the Chronicles of Media and Persia?'),
(11, 17, 10, 2, 'And all the work of his power and his strength, and the exposition of the greatness of Mordecai which the king magnified him, are they not written upon the book of the words of the days to the kings of Media and Persia?'),
(13, 17, 10, 2, 'All the acts of his power and of his might, and the full account of the greatness of Mordecai, to which the king advanced him, aren’t they written in the book of the chronicles of the kings of Media and Persia?'),
(10, 17, 10, 2, 'All the acts of his power and of his might, and the full account of the greatness of Mordecai, to which the king advanced him, aren’t they written in the book of the chronicles of the kings of Media and Persia?'),
(1, 17, 10, 2, 'And all of Mordecai’s powerful and magnificent accomplishments, together with the full account of the greatness to which the king had raised him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?'),
(5, 17, 10, 2, 'And his strength and his authority, and the dignity and supremacy with which he exalted Mordecai, have been written in the books of the Medes and the Persians,'),
(7, 17, 10, 2, 'And his strength and his empire, and the dignity and greatness wherewith he exalted Mardochai, are written in the books of the Medes, and of the Persians:'),
(4, 17, 10, 3, 'For Mordecai the Jew was next to king Ahasuerus, and great among the Jews, and accepted of the multitude of his brothers, seeking the wealth of his people, and speaking peace to all his seed.'),
(12, 17, 10, 3, 'For Mordecai the Jew was next to king Ahasuerus, and great among the Jews, and accepted by the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.'),
(3, 17, 10, 3, 'For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the good of his people, and speaking peace to all his seed.'),
(8, 17, 10, 3, 'For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren; seeking the good of his people, and speaking peace to all his seed.'),
(9, 17, 10, 3, 'For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren; seeking the good of his people and speaking peace to all his seed.'),
(6, 17, 10, 3, 'For Mordecai the Jew was second to king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the welfare of his people, and speaking peace to all his seed.'),
(14, 17, 10, 3, 'For Mordecai the Jew is second to king Ahasuerus, and a great man of the Jews, and accepted of the multitude of his brethren, seeking good for his people, and speaking peace to all his seed.'),
(11, 17, 10, 3, 'For Mordecai the Jew was second to the king Ahasuerus, and great to the Jews, and acceptable to the multitude of his brethren, seeking good for his people, and speaking peace to all his seed.'),
(13, 17, 10, 3, 'For Mordecai the Jew was next to King Ahasuerus, and great among the Jews, and accepted by the multitude of his brothers, seeking the good of his people, and speaking peace to all his descendants.'),
(10, 17, 10, 3, 'For Mordecai the Jew was next to King Achshayarsh, and great among the Jews, and accepted by the multitude of his brothers, seeking the good of his people, and speaking peace to all his descendants.'),
(1, 17, 10, 3, 'For Mordecai the Jew was second only to King Xerxes, preeminent among the Jews and highly favored by his many kinsmen, seeking the good of his people and speaking peace to all his countrymen.'),
(5, 17, 10, 3, 'and how Mordecai of Jewish birth, was second after king Artaxerxes, and great among the Jews, and acceptable to the people of his brethren, seeking the good of his people, and speaking about things which pertained to peace for their descendents. And Mordecai said, “By God have these things been done. I remember a dream that I saw, which signified these same things, and nothing of this whatsoever has failed to occur. The little fountain which grew into a river, and had turned into light and into the sun, and overflowed into many waters, is Esther, whom the king received as wife and whom he preferred to be queen. But the two dragons are I and Haman. The peoples who gathered together are those who had attempted to erase the name of the Jews. And my people is Israel, who cried out to the Lord, and the Lord brought salvation to his people, and he freed us from all evils, and he created great signs and portents among the nations. And he commanded there to be two lots, one for the people of God and the other for all the nations. And both lots arrived at the day appointed before God, even from that past time, for all peoples. And the Lord remembered his people and had mercy on his inheritance. And these days shall be observed in the month of Adar, on the fourteenth and fifteenth day of the same month, with all zealousness and joy, by the people gathered together into one union, throughout all the generations hereafter of the people of Israel.” In the fourth year of the reigns of Ptolemy and Cleopatra, Dositheus, who was himself a priest and born of the Levites, and Ptolemy his son, brought this epistle of Purim, which they said was a translation by Lysimachus the son of Ptolemy in Jerusalem.'),
(7, 17, 10, 3, 'And how Mardochai of the race of the Jews, was next after king Assuerus: and great among the Jews, and acceptable to the people of his brethren, seeking the good of his people, and speaking those things which were for the welfare of his seed.'),
(4, 18, 1, 1, 'There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.'),
(12, 18, 1, 1, 'There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and shunned evil.'),
(3, 18, 1, 1, 'There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and turned away from evil.'),
(8, 18, 1, 1, 'There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.'),
(9, 18, 1, 1, 'THERE was a man in the land of Uz, whose name was Job; and that man was whole-hearted and upright, and one that feared God, and shunned evil.'),
(6, 18, 1, 1, 'There was a man in the land of Uz whose name was Job; and this man was perfect and upright, and one that feared God and abstained from evil.'),
(14, 18, 1, 1, 'A man there hath been in the land of Uz—Job his name—and that man hath been perfect and upright—both fearing God, and turning aside from evil.'),
(11, 18, 1, 1, 'A man as in the land of Uz, Job his name; and that man was blameless and upright, and fearing God, and departing from evil.'),
(13, 18, 1, 1, 'There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil.'),
(10, 18, 1, 1, 'There was a man in the land of Uz, whose name was Job, and that man was blameless and upright, and one who feared God, and turning away from evil.'),
(1, 18, 1, 1, 'There was a man in the land of Uz whose name was Job. And this man was blameless and upright, fearing God and shunning evil.'),
(5, 18, 1, 1, 'There was a man in the land of Uz named Job, and he was a simple and honest man, fearing God and withdrawing from evil.'),
(7, 18, 1, 1, 'There was a man in the land of Hus, whose name was Job, and that man was simple and upright, and fearing God, and avoiding evil.'),
(4, 18, 1, 2, 'And there were born to him seven sons and three daughters.'),
(12, 18, 1, 2, 'And there were born to him seven sons and three daughters.'),
(3, 18, 1, 2, 'And there were born unto him seven sons and three daughters.'),
(8, 18, 1, 2, 'And there were born unto him seven sons and three daughters.'),
(9, 18, 1, 2, 'And there were born unto him seven sons and three daughters.'),
(6, 18, 1, 2, 'And there were born to him seven sons and three daughters.'),
(14, 18, 1, 2, 'And there are borne to him seven sons and three daughters,'),
(11, 18, 1, 2, 'And seven sons and three daughters will be born to him.'),
(13, 18, 1, 2, 'There were born to him seven sons and three daughters.'),
(10, 18, 1, 2, 'There were born to him seven sons and three daughters.'),
(1, 18, 1, 2, 'He had seven sons and three daughters,'),
(5, 18, 1, 2, 'And there had been born to him seven sons and three daughters.'),
(7, 18, 1, 2, 'And there were born to him seven sons and three daughters.'),
(4, 18, 1, 3, 'His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.'),
(12, 18, 1, 3, 'His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the men of the east.'),
(3, 18, 1, 3, 'His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east.'),
(8, 18, 1, 3, 'His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east.'),
(9, 18, 1, 3, 'His possessions also were seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east.'),
(6, 18, 1, 3, 'And his substance was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and very many servants; and this man was greater than all the children of the east.'),
(14, 18, 1, 3, 'and his substance is seven thousand sheep, and three thousand camels, and five hundred pairs of oxen, and five hundred she-asses, and a service very abundant; and that man is greater than any of the sons of the east.'),
(11, 18, 1, 3, 'And his possession will be seven thousand sheep, and three thousand camels, and five hundred pair of oxen, and five hundred she asses, and service exceedingly much; and that man shall be great above all the sons of the east.'),
(13, 18, 1, 3, 'His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest of all the children of the east.'),
(10, 18, 1, 3, 'His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest of all the people of the east.'),
(1, 18, 1, 3, 'and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very large number of servants. Job was the greatest man of all the people of the East.'),
(5, 18, 1, 3, 'And his possession was seven thousand sheep, and three thousand camels, along with five hundred pairs of oxen and five hundred she-donkeys, and also a very large family. And this man was great among all the people of the east.'),
(7, 18, 1, 3, 'And his possession was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a family exceeding great: and this man was great among all the people of the east.'),
(4, 18, 1, 4, 'And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.'),
(12, 18, 1, 4, 'And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.'),
(3, 18, 1, 4, 'And his sons went and held a feast in the house of each one upon his day; and they Sent and called for their three sisters to eat and to drink with them.'),
(8, 18, 1, 4, 'And his sons went and held a feast in the house of each one upon his day; and they sent and called for their three sisters to eat and to drink with them.'),
(9, 18, 1, 4, 'And his sons used to go and hold a feast in the house of each one upon his day; and they would send and invite their three sisters to eat and to drink with them.'),
(6, 18, 1, 4, 'And his sons went and made a feast in the house of each one on his day; and they sent and invited their three sisters to eat and to drink with them.'),
(14, 18, 1, 4, 'And his sons have gone and made a banquet—the house of each in his day—and have sent and called to their three sisters to eat and to drink with them;'),
(11, 18, 1, 4, 'And his sons went and made a drinking in the house, a man his day; and they sent and called for their three sisters to eat and drink with them.'),
(13, 18, 1, 4, 'His sons went and held a feast in the house of each one on his birthday; and they sent and called for their three sisters to eat and to drink with them.'),
(10, 18, 1, 4, 'His sons went and held a feast in the house of each one on his day; and they sent and called for their three sisters to eat and to drink with them.'),
(1, 18, 1, 4, 'Job’s sons would take turns holding feasts in their homes, and they would invite their three sisters to eat and drink with them.'),
(5, 18, 1, 4, 'And his sons went and made a feast by houses, each one on his day. And sending, they called their three sisters to eat and drink with them.'),
(7, 18, 1, 4, 'And his sons went, and made a feast by houses every one in his day. And sending they called their three sisters to eat and drink with them.'),
(4, 18, 1, 5, 'And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.'),
(12, 18, 1, 5, 'And it was so, when the days of their feasting were ended, that Job sent and sanctified them, and rose early in the morning, and offered burnt-offerings according to the number of them all; for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.'),
(3, 18, 1, 5, 'And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually.'),
(8, 18, 1, 5, 'And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burn offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually.'),
(9, 18, 1, 5, 'And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all; for Job said: ‘It may be that my sons have sinned, and blasphemed God in their hearts.’ Thus did Job continually.'),
(6, 18, 1, 5, 'And it was so, when the days of the feasting were gone about, that Job sent and hallowed them; and he rose up early in the morning, and offered up burnt-offerings [according to] the number of them all; for Job said, It may be that my children have sinned, and cursed God in their hearts. Thus did Job continually.'),
(14, 18, 1, 5, 'and it cometh to pass, when they have gone round the days of the banquet, that Job doth send and sanctify them, and hath risen early in the morning, and caused to ascend burnt-offerings—the number of them all—for Job said, ‘Perhaps my sons have sinned, yet blessed God in their heart.’ Thus doth Job all the days.'),
(11, 18, 1, 5, 'And it will be that the days of drinking went round, and Job will send and consecrate them, and he rose early in the morning and brought up burnt-offerings for the number of them all: for Job said, Perhaps my sons sinned, and blessed God in their hearts. Thus did Job all the days.'),
(13, 18, 1, 5, 'It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned, and renounced God in their hearts.” Job did so continually.'),
(10, 18, 1, 5, 'It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned, and cursed God in their hearts.” Job did so continually.'),
(1, 18, 1, 5, 'And when the days of feasting were over, Job would send for his children to purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular practice.'),
(5, 18, 1, 5, 'And when the days of their feasting had been completed, Job sent to them and sanctified them, and, getting up at dawn, he offered holocausts for each one. For he said, “Perhaps my sons have sinned and have not praised God in their hearts.” So Job did all the days.'),
(7, 18, 1, 5, 'And when the days of their feasting were gone about, Job sent to them, and sanctified them: and rising up early offered holocausts for every one of them. For he said: Lest perhaps my sons have sinned, and have blessed God in their hearts. So did Job all days.'),
(4, 18, 1, 6, 'Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.'),
(12, 18, 1, 6, 'Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.'),
(3, 18, 1, 6, 'Now it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan also came among them.'),
(8, 18, 1, 6, 'Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.'),
(9, 18, 1, 6, 'Now it fell upon a day, that the sons of God came to present themselves before the LORD, and  Satan came also among them.'),
(6, 18, 1, 6, 'And there was a day when the sons of God came to present themselves before Jehovah; and Satan came also among them.'),
(14, 18, 1, 6, 'And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst.'),
(11, 18, 1, 6, 'And the day will be and the sons of God will come to stand before God, and also the adversary will come in the midst of them.'),
(13, 18, 1, 6, 'Now it happened on the day when God’s sons came to present themselves before Yahweh, that Satan also came among them.'),
(10, 18, 1, 6, 'Now it happened on the day when the sons of God came to present themselves before the LORD, that Satan also came among them.'),
(1, 18, 1, 6, 'One day the sons of God came to present themselves before the LORD, and Satan also came with them.'),
(5, 18, 1, 6, 'But on a certain day, when the sons of God came to attend in the presence of the Lord, Satan also arrived among them.'),
(7, 18, 1, 6, 'Now on a certain day when the sons of God came to stand before the Lord, Satan also was present among them.'),
(4, 18, 1, 7, 'And the LORD said to Satan, From where come you? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.'),
(12, 18, 1, 7, 'And the LORD said to Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro on the earth, and from walking up and down upon it.'),
(3, 18, 1, 7, 'And Jehovah said unto Satan, Whence comest thou? Then Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.'),
(8, 18, 1, 7, 'And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.'),
(9, 18, 1, 7, 'And the LORD said unto Satan: ‘Whence comest thou?’ Then Satan answered the LORD, and said: ‘From going to and fro in the earth, and from walking up and down in it.’'),
(6, 18, 1, 7, 'And Jehovah said to Satan, Whence comest thou? And Satan answered Jehovah and said, From going to and fro in the earth, and from walking up and down in it.'),
(14, 18, 1, 7, 'And Jehovah saith unto the Adversary, ‘Whence comest thou?’ And the Adversary answereth Jehovah and saith, ‘From going to and fro in the land, and from walking up and down on it.’'),
(11, 18, 1, 7, 'And Jehovah will say to the adversary, From whence wilt thou come? And the adversary will answer Jehovah, and say, From running to and fro in the earth, and from walking about in it.'),
(13, 18, 1, 7, 'Yahweh said to Satan, “Where have you come from?” Then Satan answered Yahweh, and said, “From going back and forth in the earth, and from walking up and down in it.”'),
(10, 18, 1, 7, 'The LORD said to Satan, “Where have you come from?” Then Satan answered the LORD, and said, “From going back and forth on the earth, and from walking up and down on it.”'),
(1, 18, 1, 7, '“Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”'),
(5, 18, 1, 7, 'The Lord said to him, “Where do you come from?” Answering, he said, “I have circled the land, and walked around in it.”'),
(7, 18, 1, 7, 'And the Lord said to him: Whence comest thou ? And he answered and said: I have gone round about the earth, and walked through it.'),
(4, 18, 1, 8, 'And the LORD said to Satan, Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil?'),
(12, 18, 1, 8, 'And the LORD said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God, and shunneth evil?'),
(3, 18, 1, 8, 'And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil.'),
(8, 18, 1, 8, 'And the LORD said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil.'),
(9, 18, 1, 8, 'And the LORD said unto Satan: ‘Hast thou considered My servant Job, that there is none like him in the earth, a whole-hearted and an upright man, one that feareth God, and shunneth evil?’'),
(6, 18, 1, 8, 'And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil?'),
(14, 18, 1, 8, 'And Jehovah saith unto the Adversary, ‘Hast thou set thy heart against My servant Job because there is none like him in the land, a man perfect and upright, fearing God, and turning aside from evil?’'),
(11, 18, 1, 8, 'And Jehovah will say to the adversary, Didst thou set thy heart to my servant Job? for none like him in the earth; a man blameless and upright, fearing God and departing from evil.'),
(13, 18, 1, 8, 'Yahweh said to Satan, “Have you considered my servant, Job? For there is none like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil.”'),
(10, 18, 1, 8, 'The LORD said to Satan, “Have you considered my servant, Job? For there is none like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil.”'),
(1, 18, 1, 8, 'Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil.”'),
(5, 18, 1, 8, 'And the Lord said to him, “Have you not considered my servant, Job? For there is no one like him in the land, a simple and honest man, fearing God and withdrawing from evil.”'),
(7, 18, 1, 8, 'And the Lord said to him: Hast thou considered my servant Job, that there is none like him in the earth, a simple and upright man, and fearing God, and avoiding evil?'),
(4, 18, 1, 9, 'Then Satan answered the LORD, and said, Does Job fear God for nothing?'),
(12, 18, 1, 9, 'Then Satan answered the LORD, and said, Doth Job fear God for naught?'),
(3, 18, 1, 9, 'Then Satan answered Jehovah, and said, Doth Job fear God for nought?'),
(8, 18, 1, 9, 'Then Satan answered the LORD, and said, Doth Job fear God for nought?'),
(9, 18, 1, 9, 'Then Satan answered the LORD, and said: ‘Doth Job fear God for nought?'),
(6, 18, 1, 9, 'And Satan answered Jehovah and said, Doth Job fear God for nought?'),
(14, 18, 1, 9, 'And the Adversary answereth Jehovah and saith, ‘For nought is Job fearing God?'),
(11, 18, 1, 9, 'And the adversary will answer Jehovah and say, Did Job fear God gratuitously?'),
(13, 18, 1, 9, 'Then Satan answered Yahweh, and said, “Does Job fear God for nothing?'),
(10, 18, 1, 9, 'Then Satan answered the LORD, and said, “Does Job fear God for nothing?'),
(1, 18, 1, 9, 'Satan answered the LORD, “Does Job fear God for nothing?'),
(5, 18, 1, 9, 'Answering him, Satan said, “Does Job fear God to no purpose?'),
(7, 18, 1, 9, 'And Satan answering, said: Doth Job fear God in vain ?'),
(4, 18, 1, 10, 'Have not you made an hedge about him, and about his house, and about all that he has on every side? you have blessed the work of his hands, and his substance is increased in the land.'),
(12, 18, 1, 10, 'Hast not thou made a hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.'),
(3, 18, 1, 10, 'Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land.'),
(8, 18, 1, 10, 'Hast not thou made an hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land.'),
(9, 18, 1, 10, 'Hast not Thou made a hedge about him, and about his house, and about all that he hath, on every side? Thou hast blessed the work of his hands, and his possessions are increased in the land.'),
(6, 18, 1, 10, 'Hast not thou made a hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is spread abroad in the land.'),
(14, 18, 1, 10, 'Hast not Thou made a hedge for him, and for his house, and for all that he hath—round about?'),
(11, 18, 1, 10, 'Didst thou, not hedge about him and about his house, and about all that is to him from round about? Thou didst bless the work of his hands, and his possession spread abroad in the earth.'),
(13, 18, 1, 10, 'Haven’t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land.'),
(10, 18, 1, 10, 'Haven’t you made a hedge around him, and around his household, and around all that he has, on every side? You have blessed the work of his hands, and his livestock have increased in the land.'),
(1, 18, 1, 10, 'Have You not placed a hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land.'),
(5, 18, 1, 10, 'Have you not fortified him, as well as his house and every one of his belongings around him, blessed the works of his hands, and his possession has increased in the land?'),
(7, 18, 1, 10, 'Hast not thou made a fence for him, and his house, and all his substance round about, blessed the works of his hands, and his possession hath increased on the earth ?'),
(4, 18, 1, 11, 'But put forth your hand now, and touch all that he has, and he will curse you to your face.'),
(12, 18, 1, 11, 'But put forth thy hand now, and touch all that he hath, and he will curse thee to thy face.'),
(3, 18, 1, 11, 'But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face.'),
(8, 18, 1, 11, 'But put forth thine hand now, and touch all that he hath, and he will renounce thee to thy face.'),
(9, 18, 1, 11, 'But put forth Thy hand now, and touch all that he hath, surely he will blaspheme Thee to Thy face.’'),
(6, 18, 1, 11, 'But put forth thy hand now and touch all that he hath, [and see] if he will not curse thee to thy face!'),
(14, 18, 1, 11, 'The work of his hands Thou hast blessed, and his substance hath spread in the land, and yet, put forth, I pray Thee, Thy hand, and strike against anything that he hath—if not: to Thy face he doth bless Thee!’'),
(11, 18, 1, 11, 'But send forth now thy band and tough upon all which is to him, if he will not bless thee upon thy face.'),
(13, 18, 1, 11, 'But put forth your hand now, and touch all that he has, and he will renounce you to your face.”'),
(10, 18, 1, 11, 'But put forth your hand now, and strike all that he has, and he will curse you to your face.”'),
(1, 18, 1, 11, 'But stretch out Your hand and strike all that he has, and he will surely curse You to Your face.”'),
(5, 18, 1, 11, 'But extend your hand a little, and touch all that he possesses, and see if he still praises you to your face.”'),
(7, 18, 1, 11, 'But stretch forth thy hand a little, and touch all that he hath, and see if he blesseth thee not to thy face.'),
(4, 18, 1, 12, 'And the LORD said to Satan, Behold, all that he has is in your power; only on himself put not forth your hand. So Satan went forth from the presence of the LORD.'),
(12, 18, 1, 12, 'And the LORD said to Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. So Satan went forth from the presence of the LORD.'),
(3, 18, 1, 12, 'And Jehovah said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah.'),
(8, 18, 1, 12, 'And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.'),
(9, 18, 1, 12, 'And the LORD said unto Satan: ‘Behold, all that he hath is in thy power; only upon himself put not forth thy hand.’ So Satan went forth from the presence of the LORD.'),
(6, 18, 1, 12, 'And Jehovah said to Satan, Behold, all that he hath is in thy hand; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah.'),
(14, 18, 1, 12, 'And Jehovah saith unto the Adversary, ‘Lo, all that he hath is in thy hand, only unto him put not forth thy hand.’ And the Adversary goeth out from the presence of Jehovah.'),
(11, 18, 1, 12, 'And Jehovah will say to the adversary, Behold, all that is to him in thy hand: only upon him thou shalt not send forth thy hand. And the adversary will go forth from the face of Jehovah.'),
(13, 18, 1, 12, 'Yahweh said to Satan, “Behold, all that he has is in your power. Only on himself don’t put forth your hand.” So Satan went forth from the presence of Yahweh.'),
(10, 18, 1, 12, 'The LORD said to Satan, “Look, all that he has is in your power. Only do not put forth your hand on him.” So Satan went forth from the presence of the LORD.'),
(1, 18, 1, 12, '“Very well,” said the LORD to Satan. “Everything he has is in your hands, but you must not lay a hand on the man himself.” Then Satan went out from the presence of the LORD.'),
(5, 18, 1, 12, 'Therefore, the Lord said to Satan, “Behold, everything that he has is in your hand, only do not extend your hand against him.” And Satan departed from the face of the Lord.'),
(7, 18, 1, 12, 'Then the Lord said to Satan: Behold, all that he hath is in thy hand: only put not forth thy hand upon his person. And Satan went forth from the presence of the Lord.'),
(4, 18, 1, 13, 'And there was a day when his sons and his daughters were eating and drinking wine in their oldest brother’s house:'),
(12, 18, 1, 13, 'And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house:'),
(3, 18, 1, 13, 'And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house,'),
(8, 18, 1, 13, 'And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house,'),
(9, 18, 1, 13, 'And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house,'),
(6, 18, 1, 13, 'And there was a day when his sons and his daughters were eating and drinking wine in the house of their brother, the firstborn.'),
(14, 18, 1, 13, 'And the day is, that his sons and his daughters are eating, and drinking wine, in the house of their brother, the first-born.'),
(11, 18, 1, 13, 'And the day will be and his sons and daughters will be eating and drinking wine in the house of their brother, the first-born:'),
(13, 18, 1, 13, 'It fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house,'),
(10, 18, 1, 13, 'Now the day came when his sons and his daughters were eating and drinking wine in their eldest brother’s house,'),
(1, 18, 1, 13, 'One day, while Job’s sons and daughters were eating and drinking wine in their oldest brother’s house,'),
(5, 18, 1, 13, 'So, on a certain day, when his sons and daughters were eating and drinking wine, in the house of their first-born brother,'),
(7, 18, 1, 13, 'Now upon a certain day when his sons and daughters were eating and drinking wine in the house of their eldest brother,'),
(4, 18, 1, 14, 'And there came a messenger to Job, and said, The oxen were plowing, and the asses feeding beside them:'),
(12, 18, 1, 14, 'And there came a messenger to Job, and said, The oxen were plowing, and the asses feeding beside them:'),
(3, 18, 1, 14, 'that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them;'),
(8, 18, 1, 14, 'that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:'),
(9, 18, 1, 14, 'that there came a messenger unto Job, and said: ‘The oxen were plowing, and the asses feeding beside them;'),
(6, 18, 1, 14, 'And there came a messenger to Job and said, The oxen were ploughing, and the asses feeding beside them;'),
(14, 18, 1, 14, 'And a messenger hath come in unto Job and saith, ‘The oxen have been plowing, and the she-asses feeding by their sides,'),
(11, 18, 1, 14, 'And a messenger came to Job; and he will say, The oxen were ploughing, and the he asses were feeding upon their hands.'),
(13, 18, 1, 14, 'that there came a messenger to Job, and said, “The oxen were plowing, and the donkeys feeding beside them,'),
(10, 18, 1, 14, 'that there came a messenger to Job, and said, “The oxen were plowing, and the donkeys grazing beside them,'),
(1, 18, 1, 14, 'a messenger came and reported to Job: “While the oxen were plowing and the donkeys were grazing nearby,'),
(5, 18, 1, 14, 'a messenger came to Job, who said, “The oxen were plowing, and the donkeys were grazing beside them,'),
(7, 18, 1, 14, 'There came a messenger to Job, and said: The oxen were ploughing, and the asses feeding beside them,'),
(4, 18, 1, 15, 'And the Sabeans fell on them, and took them away; yes, they have slain the servants with the edge of the sword; and I only am escaped alone to tell you.'),
(12, 18, 1, 15, 'And the Sabeans fell upon them, and took them away; yes, they have slain the servants with the edge of the sword; and I only have escaped alone to tell thee.'),
(3, 18, 1, 15, 'and the Sabeans fell upon them, and took them away: yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.'),
(8, 18, 1, 15, 'and the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.'),
(9, 18, 1, 15, 'and the Sabeans made a raid, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.’'),
(6, 18, 1, 15, 'and [they of] Sheba fell [upon them] and took them, and the servants have they smitten with the edge of the sword; and I only am escaped, alone, to tell thee.'),
(14, 18, 1, 15, 'and Sheba doth fall, and take them, and the young men they have smitten by the mouth of the sword, and I am escaped—only I alone—to declare it to thee.’'),
(11, 18, 1, 15, 'And Sheba will fall and take them; they struck the young men by the month of the sword; and only shall escape, I alone, to announce to thee.'),
(13, 18, 1, 15, 'and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.”'),
(10, 18, 1, 15, 'and Sheba attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.”'),
(1, 18, 1, 15, 'the Sabeans swooped down and took them away. They put the servants to the sword, and I alone have escaped to tell you!”'),
(5, 18, 1, 15, 'and the Sabeans rushed in and carried away everything, and they struck the servants with the sword; and I alone evaded them to tell you.”'),
(7, 18, 1, 15, 'And the Sabeans rushed in, and took all away, and slew the servants with the sword, and I alone have escaped to tell thee.'),
(4, 18, 1, 16, 'While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and has burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell you.'),
(12, 18, 1, 16, 'While he was yet speaking, there came also another, and said, The fire of God hath fallen from heaven, and hath burned up the sheep and the servants, and consumed them; and I only have escaped alone to tell thee.'),
(3, 18, 1, 16, 'While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep and the servants, and consumed them; and I only am escaped alone to tell thee.'),
(8, 18, 1, 16, 'While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.'),
(9, 18, 1, 16, 'While he was yet speaking, there came also another, and said: ‘A fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.’'),
(6, 18, 1, 16, 'While he was yet speaking, there came another and said, The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; and I only am escaped, alone, to tell thee.'),
(14, 18, 1, 16, 'While this one is speaking another also hath come and saith, ‘Fire of God hath fallen from the heavens, and burneth among the flock, and among the young men, and consumeth them, and I am escaped—only I alone—to declare it to thee.’'),
(11, 18, 1, 16, 'This one yet speaking, and this came, and he will say, The fire of God fell from the heavens, and it will burn upon the sheep and upon the young men, and it will devour them; and I shall escape, only I alone, to announce to thee.'),
(13, 18, 1, 16, 'While he was still speaking, there also came another, and said, “The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you.”'),
(10, 18, 1, 16, 'While he was still speaking, there also came another, and said, “The fire of God has fallen from the sky, and has burned up the sheep and the young men, and consumed them, and I alone have escaped to tell you.”'),
(1, 18, 1, 16, 'While he was still speaking, another messenger came and reported: “The fire of God fell from heaven. It burned and consumed the sheep and the servants, and I alone have escaped to tell you!”'),
(5, 18, 1, 16, 'And while he was still speaking, another arrived, and he said, “The fire of God fell from heaven, and, having struck the sheep and the servants, it consumed them; and I alone escaped to tell you.”'),
(7, 18, 1, 16, 'And while he was yet speaking, another came, and said: The fire of God fell from heaven, and striking the sheep and the servants, hath consumed them, and I alone have escaped to tell thee.'),
(4, 18, 1, 17, 'While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell on the camels, and have carried them away, yes, and slain the servants with the edge of the sword; and I only am escaped alone to tell you.'),
(12, 18, 1, 17, 'While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have carried them away, yes, and slain the servants with the edge of the sword; and I only have escaped alone to tell thee.'),
(3, 18, 1, 17, 'While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.'),
(8, 18, 1, 17, 'While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.'),
(9, 18, 1, 17, 'While he was yet speaking, there came also another, and said: ‘The Chaldeans set themselves in three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.’'),
(6, 18, 1, 17, 'While he was yet speaking, there came another and said, The Chaldeans made three bands, and fell upon the camels and took them, and the servants have they smitten with the edge of the sword; and I only am escaped, alone, to tell thee.'),
(14, 18, 1, 17, 'While this one is speaking another also hath come and saith, ‘Chaldeans made three heads, and rush on the camels, and take them, and the young men they have smitten by the mouth of the sword, and I am escaped—only I alone—to declare it to thee.’'),
(11, 18, 1, 17, 'This one yet speaking, and this came, and he will say, The Chaldeans set three heads, and they invaded upon the camels, and they will take them, and they struck the young men with the mouth of the sword; and I shall escape, only I alone, to announce to thee.'),
(13, 18, 1, 17, 'While he was still speaking, there came also another, and said, “The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you.”'),
(10, 18, 1, 17, 'While he was still speaking, there came also another, and said, “The Kasdim made three bands, and swept down on the camels, and have taken them away, and killed the young men with the edge of the sword; and I alone have escaped to tell you.”'),
(1, 18, 1, 17, 'While he was still speaking, another messenger came and reported: “The Chaldeans formed three bands, raided the camels, and took them away. They put the servants to the sword, and I alone have escaped to tell you!”'),
(5, 18, 1, 17, 'And while he also was still speaking, another arrived, and he said, “The Chaldeans organized three attacks, and advanced on the camels and took them; and not only that, but they have struck the servants with the sword; and I alone fled to tell you.”'),
(7, 18, 1, 17, 'And while he also was yet speaking, there came another, and said: The Chaldeans made three troops, and have fallen upon the camels, and taken them, moreover they have slain the servants with the sword, and I alone have escaped to tell thee.'),
(4, 18, 1, 18, 'While he was yet speaking, there came also another, and said, Your sons and your daughters were eating and drinking wine in their oldest brother’s house:'),
(12, 18, 1, 18, 'While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house:'),
(3, 18, 1, 18, 'While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house;'),
(8, 18, 1, 18, 'While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house:'),
(9, 18, 1, 18, 'While he was yet speaking, there came also another, and said: ‘Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house;'),
(6, 18, 1, 18, 'While he was yet speaking, there came another and said, Thy sons and thy daughters were eating and drinking wine in the house of their brother, the firstborn;'),
(14, 18, 1, 18, 'While this one is speaking another also hath come and saith, ‘Thy sons and thy daughters are eating, and drinking wine, in the house of their brother, the first-born.'),
(11, 18, 1, 18, 'This yet speaking, and this came, and he will say, Thy sons and thy daughters Were eating and drinking wine in the house of their brother, the first-born:'),
(13, 18, 1, 18, 'While he was still speaking, there came also another, and said, “Your sons and your daughters were eating and drinking wine in their eldest brother’s house,'),
(10, 18, 1, 18, 'While he was still speaking, there came also another, and said, “Your sons and your daughters were eating and drinking wine in their eldest brother’s house,'),
(1, 18, 1, 18, 'While he was still speaking, another messenger came and reported: “Your sons and daughters were eating and drinking wine in their oldest brother’s house,'),
(5, 18, 1, 18, 'He was still speaking, and behold, another entered, and he said, “Your sons and daughters were feasting and drinking wine in the house of their first-born brother,'),
(7, 18, 1, 18, 'He was yet speaking, and behold another came in, and said: Thy sons and daughters were eating and drinking wine in the house of their elder brother:'),
(4, 18, 1, 19, 'And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell on the young men, and they are dead; and I only am escaped alone to tell you.'),
(12, 18, 1, 19, 'And behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only have escaped alone to tell thee.'),
(3, 18, 1, 19, 'and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.'),
(8, 18, 1, 19, 'and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.'),
(9, 18, 1, 19, 'And, behold, there came a great wind from across the wilderness, and smote the four corners of the house, and it fell upon the young people, and they are dead; and I only am escaped alone to tell thee.’'),
(6, 18, 1, 19, 'and behold, there came a great wind from over the wilderness, and smote the four corners of the house, and it fell upon the young men, and they died; and I only am escaped, alone, to tell thee.'),
(14, 18, 1, 19, 'And lo, a great wind hath come from over the wilderness, and striketh against the four corners of the house, and it falleth on the young men, and they are dead, and I am escaped—only I alone—to declare it to thee.’'),
(11, 18, 1, 19, 'And behold, a great wind came from beyond the desert, and it will touch upon the four corners of the house, and fall upon the young men, and they will die; and I shall escape, I only, to announce to thee.'),
(13, 18, 1, 19, 'and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you.”'),
(10, 18, 1, 19, 'and look, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young people, and they are dead. I alone have escaped to tell you.”'),
(1, 18, 1, 19, 'when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on the young people and they are dead, and I alone have escaped to tell you!”'),
(5, 18, 1, 19, 'when suddenly a severe wind rushed forth from a region of the desert and shook the four corners of the house, which collapsed and crushed your children, and they are dead; and I alone escaped to tell you.”'),
(7, 18, 1, 19, 'A violent wind came on a sudden from the side of the desert, and shook the four corners of the house, and it fell upon thy children and they are dead, and I alone have escaped to fell thee.'),
(4, 18, 1, 20, 'Then Job arose, and rent his mantle, and shaved his head, and fell down on the ground, and worshipped,'),
(12, 18, 1, 20, 'Then Job arose, and rent his mantle, and shaved his head, and fell upon the ground, and worshiped,'),
(3, 18, 1, 20, 'Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped;'),
(8, 18, 1, 20, 'Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped;'),
(9, 18, 1, 20, 'Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped;'),
(6, 18, 1, 20, 'And Job rose up, and rent his mantle, and shaved his head, and fell down on the ground, and worshipped;'),
(14, 18, 1, 20, 'And Job riseth, and rendeth his robe, and shaveth his head, and falleth to the earth, and doth obeisance,'),
(11, 18, 1, 20, 'And Job will rise and rend his covering, and shave his head, and fall to the earth and worship.'),
(13, 18, 1, 20, 'Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped.'),
(10, 18, 1, 20, 'Then Job arose, and tore his robe, and shaved his head, and fell down with his face to the ground.'),
(1, 18, 1, 20, 'Then Job stood up, tore his robe, and shaved his head. He fell to the ground and worshiped,'),
(5, 18, 1, 20, 'Then Job got up and tore his garments, and, having shaved his head, he collapsed on the ground, and worshipped,'),
(7, 18, 1, 20, 'Then Job rose up, and rent his garments, and having shaven his head fell down upon the ground and worshipped,'),
(4, 18, 1, 21, 'And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD has taken away; blessed be the name of the LORD.'),
(12, 18, 1, 21, 'And said, Naked came I from my mother’s womb, and naked shall I return thither: The LORD gave, and the LORD hath taken away; blessed be the name of the LORD.'),
(3, 18, 1, 21, 'and he said, Naked came I out of my mother’s womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah.'),
(8, 18, 1, 21, 'and he said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.'),
(9, 18, 1, 21, 'And he said; Naked came I out of my mother’s womb, And naked shall I return thither; The LORD gave, and the LORD hath taken away; Blessed be the name of the LORD.'),
(6, 18, 1, 21, 'and he said, Naked came I out of my mother’s womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah!'),
(14, 18, 1, 21, 'and he saith, ‘Naked came I forth from the womb of my mother, and naked I turn back thither: Jehovah hath given and Jehovah hath taken: let the name of Jehovah be blessed.’'),
(11, 18, 1, 21, 'And he will say, Naked I came forth from my mother’s womb, and naked shall I turn back there: Jehovah gave, and Jehovah took; the name of Jehovah shall be blessed.'),
(13, 18, 1, 21, 'He said, “Naked I came out of my mother’s womb, and naked shall I return there. Yahweh gave, and Yahweh has taken away. Blessed be the name of Yahweh.”'),
(10, 18, 1, 21, 'He said, “Naked I came out of my mother’s womb, and naked shall I return there. The LORD gave, and the LORD has taken away. Blessed be the name of the LORD.”'),
(1, 18, 1, 21, 'saying: “Naked I came from my mother’s womb, and naked I will return. The LORD gave, and the LORD has taken away. Blessed be the name of the LORD.”'),
(5, 18, 1, 21, 'and he said, “Naked I departed from my mother’s womb, and naked I shall return. The Lord gave, and the Lord has taken away. Just as it pleased the Lord, so has it been done. Blessed be the name of the Lord.”'),
(7, 18, 1, 21, 'And said: Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away: as it hath pleased the Lord so is it done: blessed be the name of the Lord.'),
(4, 18, 1, 22, 'In all this Job sinned not, nor charged God foolishly.'),
(12, 18, 1, 22, 'In all this Job sinned not, nor charged God foolishly.'),
(3, 18, 1, 22, 'In all this Job sinned not, nor charged God foolishly.'),
(8, 18, 1, 22, 'In all this Job sinned not, nor charged God with foolishness.'),
(9, 18, 1, 22, 'For all this Job sinned not, nor ascribed aught unseemly to God.'),
(6, 18, 1, 22, 'In all this Job sinned not, nor ascribed anything unseemly to God.'),
(14, 18, 1, 22, 'In all this Job hath not sinned, nor given folly to God.'),
(11, 18, 1, 22, 'In all this Job sinned not, and gave not folly to God.'),
(13, 18, 1, 22, 'In all this, Job did not sin, nor charge God with wrongdoing.'),
(10, 18, 1, 22, 'In all this, Job did not sin, nor charge God with wrongdoing.'),
(1, 18, 1, 22, 'In all this, Job did not sin or charge God with wrongdoing.'),
(5, 18, 1, 22, 'In all this, Job did not sin by his lips, nor did he speak any foolish thing against God.'),
(7, 18, 1, 22, 'In all these things Job sinned not by his lips, nor spoke he any foolish thing against God.'),
(4, 18, 2, 1, 'Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.'),
(12, 18, 2, 1, 'Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.'),
(3, 18, 2, 1, 'Again it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan came also among them to present himself before Jehovah.'),
(8, 18, 2, 1, 'Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.'),
(9, 18, 2, 1, 'Again it fell upon a day, that the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.'),
(6, 18, 2, 1, 'And there was a day when the sons of God came to present themselves before Jehovah, and Satan also came among them to present himself before Jehovah.'),
(14, 18, 2, 1, 'And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst to station himself by Jehovah.'),
(11, 18, 2, 1, 'And the day will be and the sons of God will come to stand before Jehovah, and the adversary also will come in the midst of them to stand before Jehovah.'),
(13, 18, 2, 1, 'Again it happened on the day when the God’s sons came to present themselves before Yahweh, that Satan came also among them to present himself before Yahweh.'),
(10, 18, 2, 1, 'Again it happened on the day when the sons of God came to present themselves before the LORD, that Satan came also among them to present himself before the LORD.'),
(1, 18, 2, 1, 'On another day the sons of God came to present themselves before the LORD, and Satan also came with them to present himself before Him.'),
(5, 18, 2, 1, 'But it happened that, on a certain day, when the sons of God had arrived and they stood before the Lord, Satan likewise arrived among them, and he stood in his sight.'),
(7, 18, 2, 1, 'And it came to pass, when on a certain day the sons of God came, and stood before the Lord, and Satan came among them, and stood in his sight,'),
(4, 18, 2, 2, 'And the LORD said to Satan, From where come you? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.'),
(12, 18, 2, 2, 'And the LORD said to Satan, Whence comest thou? and Satan answered the LORD, and said, From going to and fro on the earth, and from walking up and down upon it.'),
(3, 18, 2, 2, 'And Jehovah said unto Satan, From whence comest thou? And Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.'),
(8, 18, 2, 2, 'And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.'),
(9, 18, 2, 2, 'And the LORD said unto Satan: ‘From whence comest thou?’ And Satan answered the LORD, and said: ‘From going to and fro in the earth, and from walking up and down in it.’'),
(6, 18, 2, 2, 'And Jehovah said to Satan, From whence comest thou? And Satan answered Jehovah and said, From going to and fro in the earth, and from walking up and down in it.'),
(14, 18, 2, 2, 'And Jehovah saith unto the Adversary, ‘Whence camest thou?’ And the Adversary answereth Jehovah and saith, ‘From going to and fro in the land, and from walking up and down in it.’'),
(11, 18, 2, 2, 'And Jehovah will say to the adversary, From whence wilt thou come? And the adversary will answer to Jehovah and say, From running to and fro in the earth, and from walking about in it.'),
(13, 18, 2, 2, 'Yahweh said to Satan, “Where have you come from?” Satan answered Yahweh, and said, “From going back and forth in the earth, and from walking up and down in it.”'),
(10, 18, 2, 2, 'The LORD said to Satan, “Where have you come from?” Satan answered the LORD, and said, “From going back and forth on the earth, and from walking up and down on it.”'),
(1, 18, 2, 2, '“Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”'),
(5, 18, 2, 2, 'So the Lord said to Satan, “Where do you come from?” Answering, he said, “I have circled the land, and walked around in it.”'),
(7, 18, 2, 2, 'That the Lord said to Satan: Whence comest thou ? And he answered and said: I have gone round about the earth, and walked through it.'),
(4, 18, 2, 3, 'And the LORD said to Satan, Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil? and still he holds fast his integrity, although you moved me against him, to destroy him without cause.'),
(12, 18, 2, 3, 'And the LORD said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God, and shunneth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.'),
(3, 18, 2, 3, 'And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.'),
(8, 18, 2, 3, 'And the LORD said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and art upright man, one that feareth God, and escheweth evil: and he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.'),
(9, 18, 2, 3, 'And the LORD said unto Satan: ‘Hast thou considered my servant Job, that there is none like him in the earth, a whole-hearted and an upright man, one that feareth God, and shunneth evil? and he still holdeth fast his integrity, although thou didst move Me against him, to destroy him without cause.’'),
(6, 18, 2, 3, 'And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil? and still he remaineth firm in his integrity, though thou movedst me against him, to swallow him up without cause.'),
(14, 18, 2, 3, 'And Jehovah saith unto the Adversary, ‘Hast thou set thy heart unto My servant Job because there is none like him in the land, a man perfect and upright, fearing God and turning aside from evil? and still he is keeping hold on his integrity, and thou dost move Me against him to swallow him up for nought!’'),
(11, 18, 2, 3, 'And Jehovah will say to the adversary, Didst thou set thy heart to my servant Job, that none like him in the earth, a man blameless and upright, fearing God and departing from evil? And yet he holding fast upon his integrity, and thou wilt stimulate me to destroy him without cause.'),
(13, 18, 2, 3, 'Yahweh said to Satan, “Have you considered my servant Job? For there is none like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil. He still maintains his integrity, although you incited me against him, to ruin him without cause.”'),
(10, 18, 2, 3, 'The LORD said to Satan, “Have you considered my servant Job? For there is none like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil. And he still holds firmly to his integrity, although you incited me against him, to ruin him without cause.”'),
(1, 18, 2, 3, 'Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil. He still retains his integrity, even though you incited Me against him to ruin him without cause.”'),
(5, 18, 2, 3, 'And the Lord said to Satan, “Have you not considered my servant, Job, that there is no one like him in the land, a simple and honest man, fearing God and withdrawing from evil, and still retaining his innocence? Yet you have stirred me against him, so that I would afflict him to no purpose.”'),
(7, 18, 2, 3, 'And the Lord said to Satan: Hast thou considered my servant Job, that there is none like him in the earth, a man simple, and upright, and fearing Cod, and avoiding evil, and still keeping his innocence ? But thou hast moved me against him, that I sho uld afflict him without cause.'),
(4, 18, 2, 4, 'And Satan answered the LORD, and said, Skin for skin, yes, all that a man has will he give for his life.'),
(12, 18, 2, 4, 'And Satan answered the LORD, and said, Skin for skin, even, all that a man hath will he give for his life.'),
(3, 18, 2, 4, 'And Satan answered Jehovah, and said, Skin for skin, yea, all that a man hath will he give for his life.'),
(8, 18, 2, 4, 'And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.'),
(9, 18, 2, 4, 'And Satan answered the LORD, and said: ‘Skin for skin, yea, all that a man hath will he give for his life.'),
(6, 18, 2, 4, 'And Satan answered Jehovah and said, Skin for skin, yea, all that a man hath will he give for his life;'),
(14, 18, 2, 4, 'And the Adversary answereth Jehovah and saith, ‘A skin for a skin, and all that a man hath he doth give for his life.'),
(11, 18, 2, 4, 'And the adversary will answer Jehovah and say, Skin for skin, and all which is to a man he will give for his soul.'),
(13, 18, 2, 4, 'Satan answered Yahweh, and said, “Skin for skin. Yes, all that a man has he will give for his life.'),
(10, 18, 2, 4, 'Then Satan answered the LORD, and said, “Skin for skin. Indeed, all that a man has he will give for his life.'),
(1, 18, 2, 4, '“Skin for skin!” Satan replied. “A man will give up all he owns in exchange for his life.'),
(5, 18, 2, 4, 'Answering him, Satan said, “Skin for skin; and everything that a man has, he will give for his life.'),
(7, 18, 2, 4, 'And Satan answered, and said: Skin for skin, and all that a man hath he will give for his life:'),
(4, 18, 2, 5, 'But put forth your hand now, and touch his bone and his flesh, and he will curse you to your face.'),
(12, 18, 2, 5, 'But put forth thy hand now, and touch his bone and his flesh, and he will curse thee to thy face.'),
(3, 18, 2, 5, 'But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face.'),
(8, 18, 2, 5, 'But put forth thine hand now, and touch his bone and his flesh, and he will renounce thee to thy face.'),
(9, 18, 2, 5, 'But put forth Thy hand now, and touch his bone and his flesh, surely he will blaspheme Thee to Thy face.’'),
(6, 18, 2, 5, 'but put forth thy hand now, and touch his bone and his flesh, [and see] if he will not curse thee to thy face!'),
(14, 18, 2, 5, 'Yet, put forth, I pray Thee, Thy hand, and strike unto his bone and unto his flesh—if not: unto Thy face he doth bless Thee!’'),
(11, 18, 2, 5, 'But send forth now thy hand and touch upon his bone and upon his flesh, if he will not bless thee to thy face.'),
(13, 18, 2, 5, 'But put forth your hand now, and touch his bone and his flesh, and he will renounce you to your face.”'),
(10, 18, 2, 5, 'But put forth your hand now, and touch his bone and his flesh, and he will curse you to your face.”'),
(1, 18, 2, 5, 'But stretch out Your hand and strike his flesh and bones, and he will surely curse You to Your face.”'),
(5, 18, 2, 5, 'Yet send your hand and touch his bone and his flesh, and then you will see whether or not he blesses you to your face.”'),
(7, 18, 2, 5, 'gut put forth thy hand, and touch his bone and his flesh, and then thou shalt gee that he will bless thee to thy face.'),
(4, 18, 2, 6, 'And the LORD said to Satan, Behold, he is in your hand; but save his life.'),
(12, 18, 2, 6, 'And the LORD said to Satan, Behold, he is in thy hand; but save his life.'),
(3, 18, 2, 6, 'And Jehovah said unto Satan, Behold, he is in thy hand; only spare his life.'),
(8, 18, 2, 6, 'And the LORD said unto Satan, Behold, he is in thine hand; only spare his life.'),
(9, 18, 2, 6, 'And the LORD said unto Satan: ‘Behold, he is in thy hand; only spare his life.’'),
(6, 18, 2, 6, 'And Jehovah said to Satan, Behold, he is in thy hand; only spare his life.'),
(14, 18, 2, 6, 'And Jehovah saith unto the Adversary, ‘Lo, he is in thy hand; only his life take care of.’'),
(11, 18, 2, 6, 'And Jehovah will say to the adversary, Behold him in thy hand, but watch his soul.'),
(13, 18, 2, 6, 'Yahweh said to Satan, “Behold, he is in your hand. Only spare his life.”'),
(10, 18, 2, 6, 'The LORD said to Satan, “Look, he is in your power. Only preserve his life.”'),
(1, 18, 2, 6, '“Very well,” said the LORD to Satan. “He is in your hands, but you must spare his life.”'),
(5, 18, 2, 6, 'Therefore, the Lord said to Satan, “Behold, he is in your hand, but even so, spare his life.”'),
(7, 18, 2, 6, 'And the Lord said to Satan: Behold be is in thy hand, but yet save his life.'),
(4, 18, 2, 7, 'So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot to his crown.'),
(12, 18, 2, 7, 'So Satan went forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot to his crown.'),
(3, 18, 2, 7, 'So Satan went forth from the presence of Jehovah, and smote Job with sore boils from the sole of his foot unto his crown.'),
(8, 18, 2, 7, 'So Satan went forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.'),
(9, 18, 2, 7, 'So Satan went forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot even unto his crown.'),
(6, 18, 2, 7, 'And Satan went forth from the presence of Jehovah; and he smote Job with a grievous botch from the sole of his foot unto his crown.'),
(14, 18, 2, 7, 'And the Adversary goeth forth from the presence of Jehovah, and smiteth Job with a sore ulcer from the sole of his foot unto his crown.'),
(11, 18, 2, 7, 'And the adversary will go forth from the face of Jehovah, and he will strike Job with an evil burning sore, from the sole of his foot even to his crown.'),
(13, 18, 2, 7, 'So Satan went forth from the presence of Yahweh, and struck Job with painful sores from the sole of his foot to his head.'),
(10, 18, 2, 7, 'So Satan went forth from the presence of the LORD, and struck Job with painful boils from the sole of his foot to his head.'),
(1, 18, 2, 7, 'So Satan went out from the presence of the LORD and infected Job with terrible boils from the soles of his feet to the crown of his head.'),
(5, 18, 2, 7, 'And so, Satan departed from the face of the Lord and he struck Job with a very serious ulcer from the sole of the foot all the way to the crown of his head.'),
(7, 18, 2, 7, 'So Satan went forth from the presence Of the Lord, and struck Job with a very grievous ulcer, from the sole of the foot even to the top of his head:'),
(4, 18, 2, 8, 'And he took him a potsherd to scrape himself with; and he sat down among the ashes.'),
(12, 18, 2, 8, 'And he took him a potsherd to scrape himself with it; and he sat down among the ashes.'),
(3, 18, 2, 8, 'And he took him a potsherd to scrape himself therewith; and he sat among the ashes.'),
(8, 18, 2, 8, 'And he took him a potsherd to scrape himself withal; and he sat among the ashes.'),
(9, 18, 2, 8, 'And he took him a potsherd to scrape himself therewith; and he sat among the ashes.'),
(6, 18, 2, 8, 'And he took a potsherd to scrape himself with; and he sat among the ashes.'),
(14, 18, 2, 8, 'And he taketh to him a potsherd to scrape himself with it, and he is sitting in the midst of the ashes.'),
(11, 18, 2, 8, 'And he will take to him a pot sherd to scrape himself with it, and he will sit in the midst of the ashes.'),
(13, 18, 2, 8, 'He took for himself a potsherd to scrape himself with, and he sat among the ashes.'),
(10, 18, 2, 8, 'And he took for himself a potsherd to scrape himself with while he sat among the ashes.'),
(1, 18, 2, 8, 'And Job took a piece of broken pottery to scrape himself as he sat among the ashes.'),
(5, 18, 2, 8, 'So he took a shard of earthenware and scraped the discharge, while sitting on a heap of refuse.'),
(7, 18, 2, 8, 'And he took a potsherd and scraped the corrupt matter, sitting on a dunghill.'),
(4, 18, 2, 9, 'Then said his wife to him, Do you still retain your integrity? curse God, and die.'),
(12, 18, 2, 9, 'Then said his wife to him, Dost thou still retain thy integrity? curse God, and die.'),
(3, 18, 2, 9, 'Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die.'),
(8, 18, 2, 9, 'Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die.'),
(9, 18, 2, 9, 'Then said his wife unto him: ‘Dost thou still hold fast thine integrity? blaspheme God, and die.’'),
(6, 18, 2, 9, 'And his wife said to him, Dost thou still remain firm in thine integrity? curse God and die.'),
(14, 18, 2, 9, 'And his wife saith to him, ‘Still thou art keeping hold on thine integrity: bless God and die.’'),
(11, 18, 2, 9, 'And his wife will say to him, Yet thou art holding fast upon thine integrity: praise God and die.'),
(13, 18, 2, 9, 'Then his wife said to him, “Do you still maintain your integrity? Renounce God, and die.”'),
(10, 18, 2, 9, 'Then his wife said to him, “Do you still hold firmly to your integrity? Curse God, and die.”'),
(1, 18, 2, 9, 'Then Job’s wife said to him, “Do you still retain your integrity? Curse God and die!”'),
(5, 18, 2, 9, 'But his wife said to him, “Do you still continue in your simplicity? Bless God and die.”'),
(7, 18, 2, 9, 'And his wife said to him: Dost thou still continue in thy simplicity? bless God and die.'),
(4, 18, 2, 10, 'But he said to her, You speak as one of the foolish women speaks. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.'),
(12, 18, 2, 10, 'But he said to her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.'),
(3, 18, 2, 10, 'But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.'),
(8, 18, 2, 10, 'But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.'),
(9, 18, 2, 10, 'But he said unto her: ‘Thou speakest as one of the impious women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?’ For all this did not Job sin with his lips.'),
(6, 18, 2, 10, 'But he said to her, Thou speakest as one of the foolish women speaketh. We have also received good from God, and should we not receive evil? In all this Job did not sin with his lips.'),
(14, 18, 2, 10, 'And he saith unto her, ‘As one of the foolish women speaketh, thou speakest; yea, the good we receive from God, and the evil we do not receive.’ In all this Job hath not sinned with his lips.'),
(11, 18, 2, 10, 'And he will say to her, According to the word of one of the foolish women thou wilt speak. Shall we also receive good from God, and shall we not receive evil? In all this. Job sinned not with his lips.'),
(13, 18, 2, 10, 'But he said to her, “You speak as one of the foolish women would speak. What? Shall we receive good at the hand of God, and shall we not receive evil?” In all this Job didn’t sin with his lips.'),
(10, 18, 2, 10, 'But he said to her, “You speak as one of the foolish women would speak. Shall we indeed accept good at the hand of God, and shall we not accept adversity?” In all this Job did not sin with his lips.'),
(1, 18, 2, 10, '“You speak as a foolish woman speaks,” he told her. “Should we accept from God only good and not adversity?” In all this, Job did not sin in what he said.'),
(5, 18, 2, 10, 'He said to her, “You have spoken like one of the foolish wives. If we accepted good things from the hand of God, why should we not accept bad things?” In all this, Job did not sin with his lips.'),
(7, 18, 2, 10, 'And he said to her: Thou hast; spoken like one of the foolish women: if we have received good things at the hand of God, why should we not receive evil? In all these things Job did not sin with his lips.'),
(4, 18, 2, 11, 'Now when Job’s three friends heard of all this evil that was come on him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.'),
(12, 18, 2, 11, 'Now when Job’s three friends heard of all this evil that had come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to mourn with him, and to comfort him.'),
(3, 18, 2, 11, 'Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to bemoan him and to comfort him.'),
(8, 18, 2, 11, 'Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: and they made an appointment together to come to bemoan him and to comfort him.'),
(9, 18, 2, 11, 'Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place, Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to bemoan him and to comfort him.'),
(6, 18, 2, 11, 'And three friends of Job heard of all this evil that was come upon him. And they came each one from his place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to condole with him and to comfort him.'),
(14, 18, 2, 11, 'And three of the friends of Job hear of all this evil that hath come upon him, and they come in each from his place—Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite—and they are met together to come in to bemoan him, and to comfort him;'),
(11, 18, 2, 11, 'And the three friends of Job will hear all this evil coming upon him, and they will come, a man from his place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: and they will appoint to come together to deplore for him, and to comfort him.'),
(13, 18, 2, 11, 'Now when Job’s three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to sympathize with him and to comfort him.'),
(10, 18, 2, 11, 'Now when Job’s three friends heard of all this adversity that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to sympathize with him and to comfort him.'),
(1, 18, 2, 11, 'Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him.'),
(5, 18, 2, 11, 'And so, three friends of Job, hearing about all the evil that had befallen him, arrived, each one from his own place, Eliphaz the Themanite, and Baldad the Suhite, and Zophar the Naamathite. For they had agreed to come together to visit and console him.'),
(7, 18, 2, 11, 'Now when Job’s three friends heard all the evil that had befallen him, they came every one from his own place, Alphas the Themanite, and Baldad the Suhite, and Sophar the Naamathite. For they had made an appointment to come together and visit him, a nd comfort him.'),
(4, 18, 2, 12, 'And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust on their heads toward heaven.'),
(12, 18, 2, 12, 'And when they lifted up their eyes afar off, and knew him not, they raised their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads towards heaven.'),
(3, 18, 2, 12, 'And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his robe, and sprinkled dust upon their heads toward heaven.'),
(8, 18, 2, 12, 'And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.'),
(9, 18, 2, 12, 'And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and threw dust upon their heads toward heaven.'),
(6, 18, 2, 12, 'And when they lifted up their eyes afar off, and knew him not, they lifted up their voice and wept. And they rent every one his mantle, and sprinkled dust upon their heads toward the heavens.'),
(14, 18, 2, 12, 'and they lift up their eyes from afar and have not discerned him, and they lift up their voice and weep, and rend each his robe, and sprinkle dust on their heads—heavenward.'),
(11, 18, 2, 12, 'And they will lift up their eyes from far off, and they knew him not, and they will lift up their voice and weep; and they will rend each his covering, and they will sprinkle dust upon their heads to the heavens.'),
(13, 18, 2, 12, 'When they lifted up their eyes from a distance, and didn’t recognize him, they raised their voices, and wept; and they each tore his robe, and sprinkled dust on their heads toward the sky.'),
(10, 18, 2, 12, 'When they lifted up their eyes from a distance, and did not recognize him, they raised their voices, and wept; and they each tore his robe, and threw dust in the air over their heads.'),
(1, 18, 2, 12, 'When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust in the air over his head.'),
(5, 18, 2, 12, 'And when they had raised up their eyes from a distance, they did not recognize him, and, crying out, they wept, and, tearing their garments, they scattered dust over their heads into the sky.'),
(7, 18, 2, 12, 'And when they had lifted up their eyes afar off, they knew him not, and crying out they wept, and rending their garments they sprinkled dust upon their heads towards heaven.'),
(4, 18, 2, 13, 'So they sat down with him on the ground seven days and seven nights, and none spoke a word to him: for they saw that his grief was very great.'),
(12, 18, 2, 13, 'So they sat down with him upon the ground seven days and seven nights, and none spoke a word to him: for they saw that his grief was very great.'),
(3, 18, 2, 13, 'So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.'),
(8, 18, 2, 13, 'So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.'),
(9, 18, 2, 13, 'So they sat down with him upon the ground seven days and seven nights, and none spoke a word unto him; for they saw that his grief was very great.'),
(6, 18, 2, 13, 'And they sat down with him on the ground seven days and seven nights; and none spoke a word to him; for they saw that [his] anguish was very great.'),
(14, 18, 2, 13, 'And they sit with him on the earth seven days and seven nights, and there is none speaking unto him a word when they have seen that the pain hath been very great.'),
(11, 18, 2, 13, 'And they sat with him upon, the earth seven days and seven nights, and none spake a word to him: for they saw that grief was great exceedingly.'),
(13, 18, 2, 13, 'So they sat down with him on the ground seven days and seven nights, and none spoke a word to him, for they saw that his grief was very great.'),
(10, 18, 2, 13, 'So they sat down with him on the ground seven days and seven nights, and none spoke a word to him, for they saw that his pain was very great.'),
(1, 18, 2, 13, 'Then they sat on the ground with him for seven days and seven nights, but no one spoke a word to him because they saw how intense his suffering was.'),
(5, 18, 2, 13, 'And they sat with him on the ground for seven day and seven nights, and no one spoke a word to him, for they saw that his sorrow was very great.'),
(7, 18, 2, 13, 'And they sat with him on the ground seven days and seven nights, and no man spoke to him a word: for they saw that his grief was very great.'),
(4, 18, 3, 1, 'After this opened Job his mouth, and cursed his day.'),
(12, 18, 3, 1, 'After this Job opened his mouth, and cursed his day.'),
(3, 18, 3, 1, 'After this opened Job his mouth, and cursed his day.'),
(8, 18, 3, 1, 'After this opened Job his mouth, and cursed his day.'),
(9, 18, 3, 1, 'After this opened Job his mouth, and cursed his day.'),
(6, 18, 3, 1, 'After this, Job opened his mouth and cursed his day.'),
(14, 18, 3, 1, 'After this hath Job opened his mouth, and revileth his day.'),
(11, 18, 3, 1, 'After this Job opened his mouth, and he will curse his day.'),
(13, 18, 3, 1, 'After this Job opened his mouth, and cursed the day of his birth.'),
(10, 18, 3, 1, 'After this Job opened his mouth, and cursed his day.'),
(1, 18, 3, 1, 'After this, Job opened his mouth and cursed the day of his birth.'),
(5, 18, 3, 1, 'After this, Job opened his mouth and cursed his day,'),
(7, 18, 3, 1, 'After this Job opened his mouth, and cursed his day,'),
(4, 18, 3, 2, 'And Job spoke, and said,'),
(12, 18, 3, 2, 'And Job spoke, and said,'),
(3, 18, 3, 2, 'And Job answered and said:'),
(8, 18, 3, 2, 'And Job answered and said:'),
(9, 18, 3, 2, 'And Job spoke, and said:'),
(6, 18, 3, 2, 'And Job answered and said,'),
(14, 18, 3, 2, 'And Job answereth and saith:—'),
(11, 18, 3, 2, 'Job will answer and say,'),
(13, 18, 3, 2, 'Job answered:'),
(10, 18, 3, 2, 'Job answered:'),
(1, 18, 3, 2, 'And this is what he said:'),
(5, 18, 3, 2, 'and this is what he said:'),
(7, 18, 3, 2, 'and he said:'),
(4, 18, 3, 3, 'Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.'),
(12, 18, 3, 3, 'Let the day perish in which I was born, and the night in which it was said, There is a mail child conceived.'),
(3, 18, 3, 3, 'Let the day perish wherein I was born, And the night which said, There is a man-child conceived.'),
(8, 18, 3, 3, 'Let the day perish wherein I was born, and the night which said, There is a man child conceived.'),
(9, 18, 3, 3, 'Let the day perish wherein I was born, And the night wherein it was said: ‘A man-child is brought forth.’'),
(6, 18, 3, 3, 'Let the day perish in which I was born, and the night that said, There is a man child conceived.'),
(14, 18, 3, 3, 'Let the day perish in which I am born, And the night that hath said: ‘A man-child hath been conceived.’'),
(11, 18, 3, 3, 'The day shall perish I shall bring forth in it, and the night said, A male was conceived.'),
(13, 18, 3, 3, '“Let the day perish in which I was born, the night which said, ‘There is a boy conceived.’'),
(10, 18, 3, 3, '“Let the day perish in which I was born, the night which said, ‘A man is conceived.’'),
(1, 18, 3, 3, '“May the day of my birth perish, and the night it was said, ‘A boy is conceived.’'),
(5, 18, 3, 3, 'May the day perish on which I was born, and the night, in which it was said, “A man has been conceived.”'),
(7, 18, 3, 3, 'Let the day perish wherein I was born, and the night in which it was said: A man child is conceived.'),
(4, 18, 3, 4, 'Let that day be darkness; let not God regard it from above, neither let the light shine on it.'),
(12, 18, 3, 4, 'Let that day be darkness; let not God regard it from above, neither let the light shine upon it.'),
(3, 18, 3, 4, 'Let that day be darkness; Let not God from above seek for it, Neither let the light shine upon it.'),
(8, 18, 3, 4, 'Let that day be darkness; let not God regard it from above, neither let the light shine upon it.'),
(9, 18, 3, 4, 'Let that day be darkness; Let not God inquire after it from above, Neither let the light shine upon it.'),
(6, 18, 3, 4, 'That day—let it be darkness, let not +God care for it from above, neither let light shine upon it:'),
(14, 18, 3, 4, 'That day—let it be darkness, Let not God require it from above, Nor let light shine upon it.'),
(11, 18, 3, 4, 'That day shall be darkness; God shall not search it out from above, and the light shall not shine upon it.'),
(13, 18, 3, 4, 'Let that day be darkness. Don’t let God from above seek for it, neither let the light shine on it.'),
(10, 18, 3, 4, 'Let that day be darkness. Do not let God from above seek for it, neither let the light shine on it.'),
(1, 18, 3, 4, 'If only that day had turned to darkness! May God above disregard it; may no light shine upon it.'),
(5, 18, 3, 4, 'May that day be turned into darkness, may God not seek it from above, and may light not illuminate it.'),
(7, 18, 3, 4, 'Let that day be turned into darkness, let not God regard it from above, and let not the light shine upon it.'),
(4, 18, 3, 5, 'Let darkness and the shadow of death stain it; let a cloud dwell on it; let the blackness of the day terrify it.'),
(12, 18, 3, 5, 'Let darkness and the shades of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.'),
(3, 18, 3, 5, 'Let darkness and the shadow of death claim it for their own; Let a cloud dwell upon it; Let all that maketh black the day terrify it.'),
(8, 18, 3, 5, 'Let darkness and the shadow of death claim it for their own; let a cloud dwell upon it; let all that maketh black the day terrify it.'),
(9, 18, 3, 5, 'Let darkness and the shadow of death claim it for their own; Let a cloud dwell upon it; Let all that maketh black the day terrify it.'),
(6, 18, 3, 5, 'Let darkness and the shadow of death claim it; let clouds dwell upon it; let darkeners of the day terrify it.'),
(14, 18, 3, 5, 'Let darkness and death-shade redeem it, Let a cloud tabernacle upon it, Let them terrify it as the most bitter of days.'),
(11, 18, 3, 5, 'Darkness shall pollute it, and the shadow of death; a cloud shall dwell upon it; the obscurations of day shall terrify it.'),
(13, 18, 3, 5, 'Let darkness and the shadow of death claim it for their own. Let a cloud dwell on it. Let all that makes black the day terrify it.'),
(10, 18, 3, 5, 'Let darkness and the shadow of death claim it for their own. Let a cloud dwell on it. Let the blackness of the day terrify it.'),
(1, 18, 3, 5, 'May darkness and gloom reclaim it, and a cloud settle over it; may the blackness of the day overwhelm it.'),
(5, 18, 3, 5, 'Let darkness and the shadow of death obscure it, let a fog overtake it, and let it be enveloped in bitterness.'),
(7, 18, 3, 5, 'Let darkness, and the shadow of death cover it, let a mist overspread it, and let it be wrapped up in bitterness.'),
(4, 18, 3, 6, 'As for that night, let darkness seize on it; let it not be joined to the days of the year, let it not come into the number of the months.'),
(12, 18, 3, 6, 'As for that night, let darkness seize upon it; let it not be joined to the days of the year, let it not come into the number of the months.'),
(3, 18, 3, 6, 'As for that night, let thick darkness seize upon it: Let it not rejoice among the days of the year; Let it not come into the number of the months.'),
(8, 18, 3, 6, 'As for that night, let thick darkness seize upon it: let it not rejoice among the days of the year; let it not come into the number of the months.'),
(9, 18, 3, 6, 'As for that night, let thick darkness seize upon it; Let it not rejoice among the days of the year; Let it not come into the number of the months.'),
(6, 18, 3, 6, 'That night—let gloom seize upon it; let it not rejoice among the days of the year; let it not come into the number of the months.'),
(14, 18, 3, 6, 'That night—let thick darkness take it, Let it not be united to days of the year, Into the number of months let it not come.'),
(11, 18, 3, 6, 'That night darkness shall take it; it shall not be joined upon the days of the year; it shall not come into the number of months.'),
(13, 18, 3, 6, 'As for that night, let thick darkness seize on it. Let it not rejoice among the days of the year. Let it not come into the number of the months.'),
(10, 18, 3, 6, 'As for that night, let thick darkness seize on it. Let it not rejoice among the days of the year. Let it not come into the number of the months.'),
(1, 18, 3, 6, 'If only darkness had taken that night away! May it not appear among the days of the year; may it never be entered in any of the months.'),
(5, 18, 3, 6, 'Let a whirlwind of darkness take hold of that night, let it not be counted in the days of the year, nor numbered in the months.'),
(7, 18, 3, 6, 'Let a darksome whirlwind seize upon that night, let it not be counted in the days of the year, nor numbered in the months.'),
(4, 18, 3, 7, 'See, let that night be solitary, let no joyful voice come therein.'),
(12, 18, 3, 7, 'Lo, let that night be solitary, let no joyful voice come therein.'),
(3, 18, 3, 7, 'Lo, let that night be barren; Let no joyful voice come therein.'),
(8, 18, 3, 7, 'Lo, let that night be barren; let no joyful voice come therein.'),
(9, 18, 3, 7, 'Lo, let that night be desolate; Let no joyful voice come therein.'),
(6, 18, 3, 7, 'Behold, let that night be barren; let no joyful sound come therein;'),
(14, 18, 3, 7, 'Lo! that night—let it be gloomy, Let no singing come into it.'),
(11, 18, 3, 7, 'Behold, that night shall be hard; no rejoicing shall be in it.'),
(13, 18, 3, 7, 'Behold, let that night be barren. Let no joyful voice come therein.'),
(10, 18, 3, 7, 'Look, let that night be barren. Let no joyful voice come in it.'),
(1, 18, 3, 7, 'Behold, may that night be barren; may no joyful voice come into it.'),
(5, 18, 3, 7, 'May that night be alone and unworthy of praise.'),
(7, 18, 3, 7, 'Let that night be solitary, and not worthy of praise.'),
(4, 18, 3, 8, 'Let them curse it that curse the day, who are ready to raise up their mourning.'),
(12, 18, 3, 8, 'Let them curse it that curse the day, who are ready to raise up their mourning.'),
(3, 18, 3, 8, 'Let them curse it that curse the day, Who are ready to rouse up leviathan.'),
(8, 18, 3, 8, 'Let them curse it that curse the day, who are ready to rouse up leviathan.'),
(9, 18, 3, 8, 'Let them curse it that curse the day, Who are ready to rouse up leviathan.'),
(6, 18, 3, 8, 'Let them curse it that curse the day, who are ready to rouse Leviathan;'),
(14, 18, 3, 8, 'Let the cursers of day mark it, Who are ready to wake up Leviathan.'),
(11, 18, 3, 8, 'They cursing the day shall curse it, they being ready to rouse up the sea monster.'),
(13, 18, 3, 8, 'Let them curse it who curse the day, who are ready to rouse up leviathan.'),
(10, 18, 3, 8, 'Let them curse it who curse the day, who are ready to rouse up leviathan.'),
(1, 18, 3, 8, 'May it be cursed by those who curse the day—those prepared to rouse Leviathan.'),
(5, 18, 3, 8, 'May they curse it, who curse the day, who are prepared to awaken a leviathan.'),
(7, 18, 3, 8, 'Let them curse it who curse the day. who are ready to raise up a leviathan:'),
(4, 18, 3, 9, 'Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:'),
(12, 18, 3, 9, 'Let the stars of its twilight be dark; let it look for light, but have none; neither let it see the dawning of the day:'),
(3, 18, 3, 9, 'Let the stars of the twilight thereof be dark: Let it look for light, but have none; Neither let it behold the eyelids of the morning:'),
(8, 18, 3, 9, 'Let the stars of the twilight thereof be dark: let it look for light, but have none; neither let it behold the eyelids of the morning:'),
(9, 18, 3, 9, 'Let the stars of the twilight thereof be dark; Let it look for light, but have none; Neither let it behold the eyelids of the morning;'),
(6, 18, 3, 9, 'Let the stars of its twilight be dark; let it wait for light, and have none, neither let it see the eyelids of the dawn:'),
(14, 18, 3, 9, 'Let the stars of its twilight be dark, Let it wait for light, and there is none, And let it not look on the eyelids of the dawn.'),
(11, 18, 3, 9, 'The stars of its twilight shall he dark; it shall wait for light, and none; and it shall not look upon the eyelashes of the dawn.'),
(13, 18, 3, 9, 'Let the stars of its twilight be dark. Let it look for light, but have none, neither let it see the eyelids of the morning,'),
(10, 18, 3, 9, 'Let the stars of its twilight be dark. Let it look for light, but have none, neither let it see the eyelids of the morning,'),
(1, 18, 3, 9, 'May its morning stars grow dark; may it wait in vain for daylight; may it not see the breaking of dawn.'),
(5, 18, 3, 9, 'Let the stars be concealed with its darkness. Let it expect light, and not see it, nor the rising of the dawn in the East.'),
(7, 18, 3, 9, 'Let the stars be darkened with the mist thereof: let it expect light and not see it, nor the rising of the dawning of the day:'),
(4, 18, 3, 10, 'Because it shut not up the doors of my mother’s womb, nor hid sorrow from my eyes.'),
(12, 18, 3, 10, 'Because it prevented not my birth, nor hid sorrow from my eyes.'),
(3, 18, 3, 10, 'Because it shut not up the doors of my mother’s womb, Nor hid trouble from mine eyes.'),
(8, 18, 3, 10, 'Because it shut not up the doors of my mother’s womb, nor hid trouble from mine eyes.'),
(9, 18, 3, 10, 'Because it shut not up the doors of my [mother’s] womb, Nor hid trouble from mine eyes.'),
(6, 18, 3, 10, 'Because it shut not up the doors of the womb that bore me, and hid not trouble from mine eyes.'),
(14, 18, 3, 10, 'Because it hath not shut the doors Of the womb that was mine! And hide misery from mine eyes.'),
(11, 18, 3, 10, 'Because it shut not up the doors of my belly; and shall it hide the labor of mine eyes?'),
(13, 18, 3, 10, 'because it didn’t shut up the doors of my mother’s womb, nor did it hide trouble from my eyes.'),
(10, 18, 3, 10, 'because it did not shut up the doors of my mother’s womb, nor did it hide trouble from my eyes.'),
(1, 18, 3, 10, 'For that night did not shut the doors of the womb to hide the sorrow from my eyes.'),
(5, 18, 3, 10, 'For it did not close the doors of the womb that bore me, nor take away evils from my eyes.'),
(7, 18, 3, 10, 'Because it shut not up the doors of the womb that bore me, nor took away evils from my eyes.'),
(4, 18, 3, 11, 'Why died I not from the womb? why did I not give up the ghost when I came out of the belly?'),
(12, 18, 3, 11, 'Why died I not from the womb? why did I not expire at the time of my birth?'),
(3, 18, 3, 11, 'Why died I not from the womb? Why did I not give up the ghost when my mother bare me?'),
(8, 18, 3, 11, 'Why died I not from the womb? why did I not give up the ghost when I came out of the belly?'),
(9, 18, 3, 11, 'Why died I not from the womb? Why did I not perish at birth?'),
(6, 18, 3, 11, 'Wherefore did I not die from the womb,—come forth from the belly and expire?'),
(14, 18, 3, 11, 'Why from the womb do I not die? From the belly I have come forth and gasp!'),
(11, 18, 3, 11, 'Wherefore shall I not die from the womb? and I came forth from the belly, and I shall expire.'),
(13, 18, 3, 11, '“Why didn’t I die from the womb? Why didn’t I give up the spirit when my mother bore me?'),
(10, 18, 3, 11, '“Why did I not die from the womb? Why did I not give up the spirit when my mother bore me?'),
(1, 18, 3, 11, 'Why did I not perish at birth; why did I not die as I came from the womb?'),
(5, 18, 3, 11, 'Why did I not die in the womb? Having left the womb, why did I not immediately perish?'),
(7, 18, 3, 11, 'Why did I not die in the womb, why did I not perish when I came out of the belly?'),
(4, 18, 3, 12, 'Why did the knees prevent me? or why the breasts that I should suck?'),
(12, 18, 3, 12, 'Why did the knees receive me? or why the breasts that I should be nursed?'),
(3, 18, 3, 12, 'Why did the knees receive me? Or why the breast, that I should suck?'),
(8, 18, 3, 12, 'Why did the knees receive me? or why the breasts, that I should suck?'),
(9, 18, 3, 12, 'Why did the knees receive me? And wherefore the breasts, that I should suck?'),
(6, 18, 3, 12, 'Why did the knees meet me? and wherefore the breasts, that I should suck?'),
(14, 18, 3, 12, 'Wherefore have knees been before me? And what are breasts, that I suck?'),
(11, 18, 3, 12, 'Why did the knees anticipate me? and wherefore the breasts that I shall suck?'),
(13, 18, 3, 12, 'Why did the knees receive me? Or why the breast, that I should nurse?'),
(10, 18, 3, 12, 'Why did the knees receive me? Or why the breast, that I should suck?'),
(1, 18, 3, 12, 'Why were there knees to receive me, and breasts that I should be nursed?'),
(5, 18, 3, 12, 'Why was I received upon the knees? Why was I suckled at the breasts?'),
(7, 18, 3, 12, 'Why received upon the knees? why suckled at the breasts ?'),
(4, 18, 3, 13, 'For now should I have lain still and been quiet, I should have slept: then had I been at rest,'),
(12, 18, 3, 13, 'For now should I have lain still and been quiet, I should have slept: then had I been at rest,'),
(3, 18, 3, 13, 'For now should I have lain down and been quiet; I should have slept; then had I been at rest,'),
(8, 18, 3, 13, 'For now should I have lain down and been quiet; I should have slept; then had I been at rest:'),
(9, 18, 3, 13, 'For now should I have lain still and been quiet; I should have slept; then had I been at rest—'),
(6, 18, 3, 13, 'For now should I have lain down and been quiet; I should have slept: then had I been at rest,'),
(14, 18, 3, 13, 'For now, I have lain down, and am quiet, I have slept—then there is rest to me,'),
(11, 18, 3, 13, 'For now I lay down and I shall rest; I slept: then there will be rest to me.'),
(13, 18, 3, 13, 'For now should I have lain down and been quiet. I should have slept, then I would have been at rest,'),
(10, 18, 3, 13, 'For now should I have lain down and been quiet. I should have slept, then I would have been at rest,'),
(1, 18, 3, 13, 'For now I would be lying down in peace; I would be asleep and at rest'),
(5, 18, 3, 13, 'For by now, I should have been sleeping silently, and taking rest in my sleep'),
(7, 18, 3, 13, 'For now I should have been asleep and still, and should have rest in my sleep.'),
(4, 18, 3, 14, 'With kings and counsellors of the earth, which build desolate places for themselves;'),
(12, 18, 3, 14, 'With kings and counselors of the earth, who built desolate places for themselves;'),
(3, 18, 3, 14, 'With kings and counsellors of the earth, Who built up waste places for themselves;'),
(8, 18, 3, 14, 'With kings and counsellors of the earth, which built up waste places for themselves;'),
(9, 18, 3, 14, 'With kings and counsellors of the earth, Who built up waste places for themselves;'),
(6, 18, 3, 14, 'With kings and counsellors of the earth, who build desolate places for themselves,'),
(14, 18, 3, 14, 'With kings and counsellors of earth, These building wastes for themselves.'),
(11, 18, 3, 14, 'With kings and counselors of the earth building the wastes for themselves;'),
(13, 18, 3, 14, 'with kings and counselors of the earth, who built up waste places for themselves;'),
(10, 18, 3, 14, 'with kings and counselors of the earth, who built up waste places for themselves;'),
(1, 18, 3, 14, 'with kings and counselors of the earth, who built for themselves cities now in ruins,'),
(5, 18, 3, 14, 'with the kings and consuls of the earth, who build themselves solitudes,'),
(7, 18, 3, 14, 'With kings and consuls of the earth, who build themselves solitudes:'),
(4, 18, 3, 15, 'Or with princes that had gold, who filled their houses with silver:'),
(12, 18, 3, 15, 'Or with princes that had gold, who filled their houses with silver:'),
(3, 18, 3, 15, 'Or with princes that had gold, Who filled their houses with silver'),
(8, 18, 3, 15, 'Or with princes that had gold, who filled their houses with silver:'),
(9, 18, 3, 15, 'Or with princes that had gold, Who filled their houses with silver;'),
(6, 18, 3, 15, 'Or with princes who had gold, who filled their houses with silver;'),
(14, 18, 3, 15, 'Or with princes—they have gold, They are filling their houses with silver.'),
(11, 18, 3, 15, 'Or with chiefs, gold to them, filling their houses with silver:'),
(13, 18, 3, 15, 'or with princes who had gold, who filled their houses with silver:'),
(10, 18, 3, 15, 'or with princes who had gold, who filled their houses with silver:'),
(1, 18, 3, 15, 'or with princes who had gold, who filled their houses with silver.'),
(5, 18, 3, 15, 'either with princes, who possess gold and fill their houses with silver,'),
(7, 18, 3, 15, 'Or with princes, that possess gold, and All their houses with silver:'),
(4, 18, 3, 16, 'Or as an hidden untimely birth I had not been; as infants which never saw light.'),
(12, 18, 3, 16, 'Or as a hidden untimely birth I had not been; as infants which never saw light.'),
(3, 18, 3, 16, 'Or as a hidden untimely birth I had not been, As infants that never saw light.'),
(8, 18, 3, 16, 'Or as an hidden untimely birth I had not been; as infants which never saw light.'),
(9, 18, 3, 16, 'Or as a hidden untimely birth I had not been; As infants that never saw light.'),
(6, 18, 3, 16, 'Or as a hidden untimely birth I had not been; as infants that have not seen the light.'),
(14, 18, 3, 16, '(Or as a hidden abortion I am not, As infants—they have not seen light.)'),
(11, 18, 3, 16, 'Or as a hidden abortion I shall not be; as children they saw not light.'),
(13, 18, 3, 16, 'or as a hidden untimely birth I had not been, as infants who never saw light.'),
(10, 18, 3, 16, 'or as a hidden untimely birth I had not been, as infants who never saw light.'),
(1, 18, 3, 16, 'Or why was I not hidden like a stillborn child, like an infant who never sees daylight?'),
(5, 18, 3, 16, 'or, like a hidden miscarriage, I should not have continued, just like those who, being conceived, have not seen the light.'),
(7, 18, 3, 16, 'Or as a hidden untimely birth I should not be, or as they that being conceived have not seen the light.'),
(4, 18, 3, 17, 'There the wicked cease from troubling; and there the weary be at rest.'),
(12, 18, 3, 17, 'There the wicked cease from troubling; and there the weary are at rest.'),
(3, 18, 3, 17, 'There the wicked cease from troubling; And there the weary are at rest.'),
(8, 18, 3, 17, 'There the wicked cease from troubling; and there the weary be at rest.'),
(9, 18, 3, 17, 'There the wicked cease from troubling; And there the weary are at rest.'),
(6, 18, 3, 17, 'There the wicked cease from troubling; and there the wearied are at rest.'),
(14, 18, 3, 17, 'There the wicked have ceased troubling, And there rest do the wearied in power.'),
(11, 18, 3, 17, 'There the unjust ceased to be angry, and the weary in strength shall rest.'),
(13, 18, 3, 17, 'There the wicked cease from troubling. There the weary are at rest.'),
(10, 18, 3, 17, 'There the wicked cease from troubling. There the weary are at rest.'),
(1, 18, 3, 17, 'There the wicked cease from raging, and there the weary find rest.'),
(5, 18, 3, 17, 'There the impious cease from rebellion, and there the wearied in strength take rest.'),
(7, 18, 3, 17, 'There the wicked cease from tumult, and there the wearied in strength are at rest.'),
(4, 18, 3, 18, 'There the prisoners rest together; they hear not the voice of the oppressor.'),
(12, 18, 3, 18, 'There the prisoners rest together; they hear not the voice of the oppressor.'),
(3, 18, 3, 18, 'There the prisoners are at ease together; They hear not the voice of the taskmaster.'),
(8, 18, 3, 18, 'There the prisoners are at ease together; they hear not the voice of the taskmaster.'),
(9, 18, 3, 18, 'There the prisoners are at ease together; They hear not the voice of the taskmaster.'),
(6, 18, 3, 18, 'The prisoners together are at ease; they hear not the voice of the taskmaster.'),
(14, 18, 3, 18, 'Together prisoners have been at ease, They have not heard the voice of an exactor,'),
(11, 18, 3, 18, 'They being bound, rested together; they heard not the voice of the taskmaster.'),
(13, 18, 3, 18, 'There the prisoners are at ease together. They don’t hear the voice of the taskmaster.'),
(10, 18, 3, 18, 'There the prisoners are at ease together. They do not hear the voice of the taskmaster.'),
(1, 18, 3, 18, 'The captives enjoy their ease; they do not hear the voice of the oppressor.'),
(5, 18, 3, 18, 'And at such times, having been bound together without difficulty, they have not heard the voice of the bailiff.'),
(7, 18, 3, 18, 'And they sometime bound together without disquiet, have not heard the voice of the oppressor.'),
(4, 18, 3, 19, 'The small and great are there; and the servant is free from his master.'),
(12, 18, 3, 19, 'The small and great are there; and the servant is free from his master.'),
(3, 18, 3, 19, 'The small and the great are there: And the servant is free from his master.'),
(8, 18, 3, 19, 'The small and great are there; and the servant is free from his master.'),
(9, 18, 3, 19, 'The small and great are there alike; And the servant is free from his master.'),
(6, 18, 3, 19, 'The small and great are there, and the bondman freed from his master.'),
(14, 18, 3, 19, 'Small and great are there the same. And a servant is free from his lord.'),
(11, 18, 3, 19, 'The little and the great, he is there; and the servant being free from his lord.'),
(13, 18, 3, 19, 'The small and the great are there. The servant is free from his master.'),
(10, 18, 3, 19, 'The small and the great are there. The servant is free from his master.'),
(1, 18, 3, 19, 'Both small and great are there, and the slave is freed from his master.'),
(5, 18, 3, 19, 'The small and great are there, and the servant is free from his master.'),
(7, 18, 3, 19, 'The small and great are there, and the servant is free from his master.'),
(4, 18, 3, 20, 'Why is light given to him that is in misery, and life to the bitter in soul;'),
(12, 18, 3, 20, 'Why is light given to him that is in misery, and life to the bitter in soul;'),
(3, 18, 3, 20, 'Wherefore is light given to him that is in misery, And life unto the bitter in soul;'),
(8, 18, 3, 20, 'Wherefore is light given to him that is in misery, and life unto the bitter in soul;'),
(9, 18, 3, 20, 'Wherewith is light given to him that is in misery, And life unto the bitter in soul—'),
(6, 18, 3, 20, 'Wherefore is light given to him that is in trouble, and life to those bitter of soul,'),
(14, 18, 3, 20, 'Why giveth He to the miserable light, and life to the bitter soul?'),
(11, 18, 3, 20, 'Wherefore shall light be given to him toiling, and life to the bitter of soul?'),
(13, 18, 3, 20, '“Why is light given to him who is in misery, life to the bitter in soul,'),
(10, 18, 3, 20, '“Why is light given to him who is in misery, life to the bitter in soul,'),
(1, 18, 3, 20, 'Why is light given to the miserable, and life to the bitter of soul,'),
(5, 18, 3, 20, 'Why is light given to the miserable, and life to those who are in bitterness of soul,'),
(7, 18, 3, 20, 'Why is light given to him that is in misery, and life to them that are in bitterness of soul?'),
(4, 18, 3, 21, 'Which long for death, but it comes not; and dig for it more than for hid treasures;'),
(12, 18, 3, 21, 'Who long for death, but it cometh not; and dig for it more than for hid treasures;'),
(3, 18, 3, 21, 'Who long for death, but it cometh not, And dig for it more than for hid treasures;'),
(8, 18, 3, 21, 'Which long for death, but it cometh not; and dig for it more than for hid treasures;'),
(9, 18, 3, 21, 'Who long for death, but it cometh not; And dig for it more than for hid treasures;'),
(6, 18, 3, 21, 'Who long for death, and it [cometh] not, and dig for it more than for hidden treasures;'),
(14, 18, 3, 21, 'Who are waiting for death, and it is not, And they seek it above hid treasures.'),
(11, 18, 3, 21, 'Waiting for death, and it is not; and they will dig more than for hidden treasures;'),
(13, 18, 3, 21, 'Who long for death, but it doesn’t come; and dig for it more than for hidden treasures,'),
(10, 18, 3, 21, 'Who long for death, but it doesn’t come; and dig for it more than for hidden treasures,'),
(1, 18, 3, 21, 'who long for death that does not come, and search for it like hidden treasure,'),
(5, 18, 3, 21, 'who expect death, and it does not arrive, like those who dig for treasure'),
(7, 18, 3, 21, 'That look for death, and it cometh not, as they that dig for a treasure:'),
(4, 18, 3, 22, 'Which rejoice exceedingly, and are glad, when they can find the grave?'),
(12, 18, 3, 22, 'Who rejoice exceedingly, and are glad, when they can find the grave?'),
(3, 18, 3, 22, 'Who rejoice exceedingly, And are glad, when they can find the grave?'),
(8, 18, 3, 22, 'Which rejoice exceedingly, and are glad, when they can find the grave?'),
(9, 18, 3, 22, 'Who rejoice unto exultation, And are glad, when they can find the grave?—'),
(6, 18, 3, 22, 'Who rejoice even exultingly and are glad when they find the grave?—'),
(14, 18, 3, 22, 'Who are glad—unto joy, They rejoice when they find a grave.'),
(11, 18, 3, 22, 'Rejoicing with joy when they find the grave;'),
(13, 18, 3, 22, 'who rejoice exceedingly, and are glad, when they can find the grave?'),
(10, 18, 3, 22, 'who rejoice exceedingly, and are glad, when they can find the grave?'),
(1, 18, 3, 22, 'who rejoice and greatly exult when they reach the grave?'),
(5, 18, 3, 22, 'and who rejoice greatly when they have found the grave,'),
(7, 18, 3, 22, 'And they rejoice exceedingly when they have found the grave.'),
(4, 18, 3, 23, 'Why is light given to a man whose way is hid, and whom God has hedged in?'),
(12, 18, 3, 23, 'Why is light given to a man whose way is hid, and whom God hath hedged in?'),
(3, 18, 3, 23, 'Why is light given to a man whose way is hid, And whom God hath hedged in?'),
(8, 18, 3, 23, 'Why is light given to a man whose way is hid, and whom God hath hedged in?'),
(9, 18, 3, 23, 'To a man whose way is hid, And whom God hath hedged in?'),
(6, 18, 3, 23, 'To the man whose way is hidden, and whom +God hath hedged in?'),
(14, 18, 3, 23, 'To a man whose way hath been hidden, And whom God doth shut up?'),
(11, 18, 3, 23, 'To a man whose way was hid, and God will hedge about him?'),
(13, 18, 3, 23, 'Why is light given to a man whose way is hidden, whom God has hedged in?'),
(10, 18, 3, 23, 'Why is light given to a man whose way is hid, whom God has hedged in?'),
(1, 18, 3, 23, 'Why is life given to a man whose way is hidden, whom God has hedged in?'),
(5, 18, 3, 23, 'to a man whose way is hidden and whom God has surrounded with darkness?'),
(7, 18, 3, 23, 'To a man whose way is hidden, and God hath surrounded him with darkness?'),
(4, 18, 3, 24, 'For my sighing comes before I eat, and my roarings are poured out like the waters.'),
(12, 18, 3, 24, 'For my sighing cometh before I eat, and my roarings are poured out like the waters.'),
(3, 18, 3, 24, 'For my sighing cometh before I eat, And my groanings are poured out like water.'),
(8, 18, 3, 24, 'For my sighing cometh before I eat, and my roarings are poured out like water.'),
(9, 18, 3, 24, 'For my sighing cometh instead of my food, And my roarings are poured out like water.'),
(6, 18, 3, 24, 'For my sighing cometh before my bread, and my groanings are poured out like the waters.'),
(14, 18, 3, 24, 'For before my food, my sighing cometh, And poured out as waters are my roarings.'),
(11, 18, 3, 24, 'For my sighing will come before any bread, and my groanings shall be poured put as waters.'),
(13, 18, 3, 24, 'For my sighing comes before I eat. My groanings are poured out like water.'),
(10, 18, 3, 24, 'For my sighing comes before I eat. My groanings are poured out like water.'),
(1, 18, 3, 24, 'I sigh when food is put before me, and my groans pour out like water.'),
(5, 18, 3, 24, 'Before I eat, I sigh; and like overflowing waters, so is my howl,'),
(7, 18, 3, 24, 'Before I eat I sigh: and as overflowing waters, so is my roaring:'),
(4, 18, 3, 25, 'For the thing which I greatly feared is come on me, and that which I was afraid of is come to me.'),
(12, 18, 3, 25, 'For the thing which I greatly feared hath come upon me, and that which I dreaded hath come to me.'),
(3, 18, 3, 25, 'For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me.'),
(8, 18, 3, 25, 'For the thing which I fear cometh upon me, and that which I am afraid of cometh unto me.'),
(9, 18, 3, 25, 'For the thing which I did fear is come upon me, And that which I was afraid of hath overtaken me.'),
(6, 18, 3, 25, 'For I feared a fear, and it hath come upon me, and that which I dreaded hath come to me.'),
(14, 18, 3, 25, 'For a fear I feared and it meeteth me, And what I was afraid of doth come to me.'),
(11, 18, 3, 25, 'For I feared a fear, and it will come upon me, and what I was afraid of will come to me.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 18, 3, 25, 'For the thing which I fear comes on me, That which I am afraid of comes to me.'),
(10, 18, 3, 25, 'For the thing which I fear comes on me, That which I am afraid of comes to me.'),
(1, 18, 3, 25, 'For the thing I feared has overtaken me, and what I dreaded has befallen me.'),
(5, 18, 3, 25, 'for the terror that I feared has happened to me, and so has the dread befallen me.'),
(7, 18, 3, 25, 'For the fear which I feared hath come upon me: and that which I was afraid of, hath befallen me.'),
(4, 18, 3, 26, 'I was not in safety, neither had I rest, neither was I quiet; yet trouble came.'),
(12, 18, 3, 26, 'I was not in safety, neither had I rest, neither was I quiet; yet trouble came.'),
(3, 18, 3, 26, 'I am not at ease, neither am I quiet, neither have I rest; But trouble cometh.'),
(8, 18, 3, 26, 'I am not at ease, neither am I quiet, neither have I rest; but trouble cometh.'),
(9, 18, 3, 26, 'I was not at ease, neither was I quiet, Neither had I rest; but trouble came.'),
(6, 18, 3, 26, 'I was not in safety, neither had I quietness, neither was I at rest, and trouble came.'),
(14, 18, 3, 26, 'I was not safe—nor was I quiet—Nor was I at rest—and trouble cometh!'),
(11, 18, 3, 26, 'I was not secure, and I rested not, and I was not quiet; and trouble will come.'),
(13, 18, 3, 26, 'I am not at ease, neither am I quiet, neither have I rest; but trouble comes.”'),
(10, 18, 3, 26, 'I am not at ease, neither am I quiet, neither have I rest; but trouble comes.”'),
(1, 18, 3, 26, 'I am not at ease or quiet; I have no rest, for trouble has come.”'),
(5, 18, 3, 26, 'Have I not remained hidden? Have I not kept silence? Have I not remained calm? Yet indignation has overcome me.'),
(7, 18, 3, 26, 'Have I not dissembled ? have I not kept silence ? have I not been quiet? and indignation is come upon me.'),
(4, 18, 4, 1, 'Then Eliphaz the Temanite answered and said,'),
(12, 18, 4, 1, 'Then Eliphaz the Temanite answered and said,'),
(3, 18, 4, 1, 'Then answered Eliphaz the Temanite, and said,'),
(8, 18, 4, 1, 'Then answered Eliphaz the Temanite, and said,'),
(9, 18, 4, 1, 'Then answered Eliphaz the Temanite, and said:'),
(6, 18, 4, 1, 'And Eliphaz the Temanite answered and said,'),
(14, 18, 4, 1, 'And Eliphaz the Temanite answereth and saith:—'),
(11, 18, 4, 1, 'And Eliphaz the Temanite will answer and say,'),
(13, 18, 4, 1, 'Then Eliphaz the Temanite answered,'),
(10, 18, 4, 1, 'Then Eliphaz the Temanite answered,'),
(1, 18, 4, 1, 'Then Eliphaz the Temanite replied:'),
(5, 18, 4, 1, 'But Eliphaz the Themanite, answering, said:'),
(7, 18, 4, 1, 'Then Eliphaz the Themanite answered, and said:'),
(4, 18, 4, 2, 'If we assay to commune with you, will you be grieved? but who can withhold himself from speaking?'),
(12, 18, 4, 2, 'If we essay to commune with thee, wilt thou be grieved? but who can refrain from speaking?'),
(3, 18, 4, 2, 'If one assay to commune with thee, wilt thou be grieved? But who can withhold himself from speaking?'),
(8, 18, 4, 2, 'If one assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?'),
(9, 18, 4, 2, 'If one venture a word unto thee, wilt thou be weary? But who can withhold himself from speaking?'),
(6, 18, 4, 2, 'If a word were essayed to thee, wouldest thou be grieved? But who can refrain from speaking?'),
(14, 18, 4, 2, 'Hath one tried a word with thee?—Thou art weary! And to keep in words who is able?'),
(11, 18, 4, 2, 'Trying the word to thee shalt thou be weary? who shall be able to with hold in speaking?'),
(13, 18, 4, 2, '“If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking?'),
(10, 18, 4, 2, '“If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking?'),
(1, 18, 4, 2, '“If one ventures a word with you, will you be wearied? Yet who can keep from speaking?'),
(5, 18, 4, 2, 'If we start to speak to you, perhaps you will take it badly, but who can hold back the words he has conceived?'),
(7, 18, 4, 2, 'If we begin to speak to thee, perhaps thou wilt take it ill, but who can withhold the words he hath conceived?'),
(4, 18, 4, 3, 'Behold, you have instructed many, and you have strengthened the weak hands.'),
(12, 18, 4, 3, 'Behold, thou hast instructed many, and thou hast strengthened the weak hands.'),
(3, 18, 4, 3, 'Behold, thou hast instructed many, And thou hast strengthened the weak hands.'),
(8, 18, 4, 3, 'Behold, thou hast instructed many, and thou hast strengthened the weak hands.'),
(9, 18, 4, 3, 'Behold, thou hast instructed many, And thou hast strengthened the weak hands.'),
(6, 18, 4, 3, 'Behold, thou hast instructed many, and thou hast strengthened the weak hands;'),
(14, 18, 4, 3, 'Lo, thou hast instructed many, And feeble hands thou makest strong.'),
(11, 18, 4, 3, 'Behold, thou didst instruct many, and thou wilt strengthen the weak hands.'),
(13, 18, 4, 3, 'Behold, you have instructed many, you have strengthened the weak hands.'),
(10, 18, 4, 3, 'Look, you have instructed many, you have strengthened the weak hands.'),
(1, 18, 4, 3, 'Surely you have instructed many, and have strengthened their feeble hands.'),
(5, 18, 4, 3, 'Behold, you have taught many, and you have strengthened weary hands.'),
(7, 18, 4, 3, 'Behold thou hast taught many, and thou hast strengthened the weary hands:'),
(4, 18, 4, 4, 'Your words have upheld him that was falling, and you have strengthened the feeble knees.'),
(12, 18, 4, 4, 'Thy words have upheld him that was falling, and thou hast strengthened the feeble knees.'),
(3, 18, 4, 4, 'Thy words have upholden him that was falling, And thou hast made firm the feeble knees.'),
(8, 18, 4, 4, 'Thy words have upholden him that was falling, and thou hast confirmed the feeble knees.'),
(9, 18, 4, 4, 'Thy words have upholden him that was falling, And thou hast strengthened the feeble knees.'),
(6, 18, 4, 4, 'Thy words have upholden him that was stumbling, and thou hast braced up the bending knees:'),
(14, 18, 4, 4, 'The stumbling one do thy words raise up, And bowing knees thou dost strengthen.'),
(11, 18, 4, 4, 'Thy words will raise up the weak and thou wilt strengthen the bent knees.'),
(13, 18, 4, 4, 'Your words have supported him who was falling, You have made firm the feeble knees.'),
(10, 18, 4, 4, 'Your words have supported him who was falling, You have made firm the feeble knees.'),
(1, 18, 4, 4, 'Your words have steadied those who stumbled; you have braced the knees that were buckling.'),
(5, 18, 4, 4, 'Your words have reassured the wavering, and you have fortified the trembling knees.'),
(7, 18, 4, 4, 'Thy words have confirmed them that were staggering, and thou hast strengthened the trembling knees:'),
(4, 18, 4, 5, 'But now it is come on you, and you faint; it touches you, and you are troubled.'),
(12, 18, 4, 5, 'But now it hath come upon thee, and thou faintest; it toucheth thee, and thou art troubled.'),
(3, 18, 4, 5, 'But now it is come unto thee, and thou faintest; It toucheth thee, and thou art troubled.'),
(8, 18, 4, 5, 'But now it is come unto thee, and thou faintest; it toucheth thee, and thou art troubled.'),
(9, 18, 4, 5, 'But now it is come upon thee, and thou art weary; It toucheth thee, and thou art affrighted.'),
(6, 18, 4, 5, 'But now it is come upon thee, and thou grievest; it toucheth thee, and thou art troubled.'),
(14, 18, 4, 5, 'But now, it cometh in unto thee, And thou art weary; It striketh unto thee, and thou art troubled.'),
(11, 18, 4, 5, 'But now it shall come to thee and thou wilt be wearied; it will touch even to thee, and thou wilt tremble.'),
(13, 18, 4, 5, 'But now it has come to you, and you faint. It touches you, and you are troubled.'),
(10, 18, 4, 5, 'But now it is come to you, and you faint. It touches you, and you are troubled.'),
(1, 18, 4, 5, 'But now trouble has come upon you, and you are weary. It strikes you, and you are dismayed.'),
(5, 18, 4, 5, 'But now the scourge has overcome you, and you falter. It has touched you, and you are disturbed.'),
(7, 18, 4, 5, 'But now the scourge is come upon thee, and thou faintest: it hath touched thee, and thou art troubled.'),
(4, 18, 4, 6, 'Is not this your fear, your confidence, your hope, and the uprightness of your ways?'),
(12, 18, 4, 6, 'Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?'),
(3, 18, 4, 6, 'Is not thy fear of God thy confidence, And the integrity of thy ways thy hope?'),
(8, 18, 4, 6, 'Is not thy fear of God thy confidence, and thy hope the integrity of thy ways?'),
(9, 18, 4, 6, 'Is not thy fear of God thy confidence, And thy hope the integrity of thy ways?'),
(6, 18, 4, 6, 'Hath not thy piety been thy confidence, and the perfection of thy ways thy hope?'),
(14, 18, 4, 6, 'Is not thy reverence thy confidence? Thy hope—the perfection of thy ways?'),
(11, 18, 4, 6, 'Is not thy fear, thy confidence, thy hope, and the integrity of thy ways?'),
(13, 18, 4, 6, 'Isn’t your piety your confidence? Isn’t the integrity of your ways your hope?'),
(10, 18, 4, 6, 'Isn’t your piety your confidence? Isn’t the integrity of your ways your hope?'),
(1, 18, 4, 6, 'Is your reverence not your confidence, and the uprightness of your ways your hope?'),
(5, 18, 4, 6, 'Where is your reverence, your fortitude, your patience, and the perfection of your ways?'),
(7, 18, 4, 6, 'Where is thy fear, thy fortitude, thy patience, and the perfection of thy ways?'),
(4, 18, 4, 7, 'Remember, I pray you, who ever perished, being innocent? or where were the righteous cut off?'),
(12, 18, 4, 7, 'Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off;'),
(3, 18, 4, 7, 'Remember, I pray thee, who ever perished, being innocent? Or where were the upright cut off?'),
(8, 18, 4, 7, 'Remember, I pray thee, who ever perished, being innocent? or where were the upright cut off?'),
(9, 18, 4, 7, 'Remember, I pray thee, who ever perished, being innocent? Or where were the upright cut off?'),
(6, 18, 4, 7, 'Remember, I pray thee, who that was innocent has perished? and where were the upright cut off?'),
(14, 18, 4, 7, 'Remember, I pray thee, Who, being innocent, hath perished? And where have the upright been cut off?'),
(11, 18, 4, 7, 'Remember now, who perished, he being innocent? and where were the upright cut off?'),
(13, 18, 4, 7, '“Remember, now, whoever perished, being innocent? Or where were the upright cut off?'),
(10, 18, 4, 7, '“Remember, now, whoever perished, being innocent? Or where were the upright cut off?'),
(1, 18, 4, 7, 'Consider now, I plead: Who, being innocent, has ever perished? Or where have the upright been destroyed?'),
(5, 18, 4, 7, 'Consider this, I beg you: who ever perished being innocent? Or when have the righteous been destroyed?'),
(7, 18, 4, 7, 'Remember, I pray thee, who ever perished being innocent? or when were the just destroyed?'),
(4, 18, 4, 8, 'Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.'),
(12, 18, 4, 8, 'Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.'),
(3, 18, 4, 8, 'According as I have seen, they that plow iniquity, And sow trouble, reap the same.'),
(8, 18, 4, 8, 'According as I have seen, they that plow iniquity, and sow trouble, reap the same.'),
(9, 18, 4, 8, 'According as I have seen, they that plow iniquity, And sow mischief, reap the same.'),
(6, 18, 4, 8, 'Even as I have seen, they that plough iniquity and sow mischief, reap the same.'),
(14, 18, 4, 8, 'As I have seen—ploughers of iniquity, And sowers of misery, reap it!'),
(11, 18, 4, 8, 'According to what I saw, they ploughing iniquity and sowing labor shall reap it.'),
(13, 18, 4, 8, 'According to what I have seen, those who plow iniquity, and sow trouble, reap the same.'),
(10, 18, 4, 8, 'According to what I have seen, those who plow iniquity, and sow trouble, reap the same.'),
(1, 18, 4, 8, 'As I have observed, those who plow iniquity and those who sow trouble reap the same.'),
(5, 18, 4, 8, 'In fact, I have instead seen those who work iniquity and who sow resentments, reap them,'),
(7, 18, 4, 8, 'On the contrary I have seen those who work iniquity, and sow sorrows, and reap them,'),
(4, 18, 4, 9, 'By the blast of God they perish, and by the breath of his nostrils are they consumed.'),
(12, 18, 4, 9, 'By the blast of God they perish, and by the breath of his nostrils are they consumed.'),
(3, 18, 4, 9, 'By the breath of God they perish, And by the blast of his anger are they consumed.'),
(8, 18, 4, 9, 'By the breath of God they perish, and by the blast of his anger are they consumed.'),
(9, 18, 4, 9, 'By the breath of God they perish, And by the blast of His anger are they consumed.'),
(6, 18, 4, 9, 'By the breath of +God they perish, and by the blast of his nostrils are they consumed.'),
(14, 18, 4, 9, 'From the breath of God they perish, And from the spirit of His anger consumed.'),
(11, 18, 4, 9, 'By the breath of God they shall perish, and from the spirit of his anger they shall be finished.'),
(13, 18, 4, 9, 'By the breath of God they perish. By the blast of his anger are they consumed.'),
(10, 18, 4, 9, 'By the breath of God they perish. By the blast of his anger are they consumed.'),
(1, 18, 4, 9, 'By the breath of God they perish, and by the blast of His anger they are consumed.'),
(5, 18, 4, 9, 'perishing by the breath of God, and being consumed by the wrath of his spirit.'),
(7, 18, 4, 9, 'Perishing by the blast of God, and consumed by the spirit of his wrath.'),
(4, 18, 4, 10, 'The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.'),
(12, 18, 4, 10, 'The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.'),
(3, 18, 4, 10, 'The roaring of the lion, and the voice of the fierce lion, And the teeth of the young lions, are broken.'),
(8, 18, 4, 10, 'The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.'),
(9, 18, 4, 10, 'The lion roareth, and the fierce lion howleth—Yet the teeth of the young lions are broken.'),
(6, 18, 4, 10, 'The roar of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken;'),
(14, 18, 4, 10, 'The roaring of a lion, And the voice of a fierce lion, And teeth of young lions have been broken.'),
(11, 18, 4, 10, 'The roaring of the lion, and the voice of the lion, and the teeth of the young lions were broken.'),
(13, 18, 4, 10, 'The roaring of the lion, and the voice of the fierce lion, the teeth of the young lions, are broken.'),
(10, 18, 4, 10, 'The roaring of the lion, and the voice of the fierce lion, the teeth of the young lions, are broken.'),
(1, 18, 4, 10, 'The lion may roar, and the fierce lion may growl, yet the teeth of the young lions are broken.'),
(5, 18, 4, 10, 'The roaring of the lion, and the voice of the lioness, and the teeth of young lions have been worn away.'),
(7, 18, 4, 10, 'The roaring of the lion, and the voice of the lioness, and the teeth of the whelps of lions are broken:'),
(4, 18, 4, 11, 'The old lion perishes for lack of prey, and the stout lion’s whelps are scattered abroad.'),
(12, 18, 4, 11, 'The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad.'),
(3, 18, 4, 11, 'The old lion perisheth for lack of prey, And the whelps of the lioness are scattered abroad.'),
(8, 18, 4, 11, 'The old lion perisheth for lack of prey, and the whelps of the lioness are scattered abroad.'),
(9, 18, 4, 11, 'The old lion perisheth for lack of prey, And the whelps of the lioness are scattered abroad.'),
(6, 18, 4, 11, 'The old lion perisheth for lack of prey, and the whelps of the lioness are scattered.'),
(14, 18, 4, 11, 'An old lion is perishing without prey, And the whelps of the lioness do separate.'),
(11, 18, 4, 11, 'The lion perished from failure of prey, and the sons of the lioness shall be scattered.'),
(13, 18, 4, 11, 'The old lion perishes for lack of prey. The cubs of the lioness are scattered abroad.'),
(10, 18, 4, 11, 'The old lion perishes for lack of prey. The cubs of the lioness are scattered abroad.'),
(1, 18, 4, 11, 'The old lion perishes for lack of prey, and the cubs of the lioness are scattered.'),
(5, 18, 4, 11, 'The tiger has perished because it does not have prey, and the young lions have been scattered.'),
(7, 18, 4, 11, 'The tiger hath perished for want of prey, and the young lions are scattered abroad.'),
(4, 18, 4, 12, 'Now a thing was secretly brought to me, and my ear received a little thereof.'),
(12, 18, 4, 12, 'Now a thing was secretly brought to me, and my ear received a small sound of it.'),
(3, 18, 4, 12, 'Now a thing was secretly brought to me, And mine ear received a whisper thereof.'),
(8, 18, 4, 12, 'Now a thing was secretly brought to me, and mine ear received a whisper thereof.'),
(9, 18, 4, 12, 'Now a word was secretly brought to me, And mine ear received a whisper thereof.'),
(6, 18, 4, 12, 'Now to me a word was secretly brought, and mine ear received a whisper thereof.'),
(14, 18, 4, 12, 'And unto me a thing is secretly brought, And receive doth mine ear a little of it.'),
(11, 18, 4, 12, 'And a word shall be brought to me by stealth, and mine ear will take a transient sound from it.'),
(13, 18, 4, 12, '“Now a thing was secretly brought to me. My ear received a whisper of it.'),
(10, 18, 4, 12, '“Now a thing was secretly brought to me. My ear received a whisper of it.'),
(1, 18, 4, 12, 'Now a word came to me secretly; my ears caught a whisper of it.'),
(5, 18, 4, 12, 'Furthermore, a word was spoken to me in secret, and, as if by theft, my ears received the pulse of its whisper.'),
(7, 18, 4, 12, 'Now there was a word spoken to me in private, and my ears by stealth as it were received the veins of its whisper.'),
(4, 18, 4, 13, 'In thoughts from the visions of the night, when deep sleep falls on men,'),
(12, 18, 4, 13, 'In thoughts from the visions of the night, when deep sleep falleth on men.'),
(3, 18, 4, 13, 'In thoughts from the visions of the night, When deep sleep falleth on men,'),
(8, 18, 4, 13, 'In thoughts from the visions of the night, when deep sleep falleth on men,'),
(9, 18, 4, 13, 'In thoughts from the visions of the night, When deep sleep falleth on men,'),
(6, 18, 4, 13, 'In thoughts from visions of the night, when deep sleep falleth on men:—'),
(14, 18, 4, 13, 'In thoughts from visions of the night, In the falling of deep sleep on men,'),
(11, 18, 4, 13, 'In thoughts, from visions of the night, in the falling of deep sleep upon men,'),
(13, 18, 4, 13, 'In thoughts from the visions of the night, when deep sleep falls on men,'),
(10, 18, 4, 13, 'In thoughts from the visions of the night, when deep sleep falls on men,'),
(1, 18, 4, 13, 'In disquieting visions in the night, when deep sleep falls on men,'),
(5, 18, 4, 13, 'In the horror of a vision by night, when men are accustomed to be overtaken by a deep sleep,'),
(7, 18, 4, 13, 'In the horror of a vision by night, when deep sleep is wont to hold men,'),
(4, 18, 4, 14, 'Fear came on me, and trembling, which made all my bones to shake.'),
(12, 18, 4, 14, 'Fear came upon me, and trembling, which made all my bones to shake.'),
(3, 18, 4, 14, 'Fear came upon me, and trembling, Which made all my bones to shake.'),
(8, 18, 4, 14, 'Fear came upon me, and trembling, which made all my bones to shake.'),
(9, 18, 4, 14, 'Fear came upon me, and trembling, And all my bones were made to shake.'),
(6, 18, 4, 14, 'Fear came on me, and trembling, and made all my bones to shake;'),
(14, 18, 4, 14, 'Fear hath met me, and trembling, And the multitude of my bones caused to fear.'),
(11, 18, 4, 14, 'Fear met me, and trembling, and caused the multitude of my bones to tremble.'),
(13, 18, 4, 14, 'fear came on me, and trembling, which made all my bones shake.'),
(10, 18, 4, 14, 'fear came on me, and trembling, which made all my bones shake.'),
(1, 18, 4, 14, 'fear and trembling came over me and made all my bones shudder.'),
(5, 18, 4, 14, 'fear and trembling seized me and all my bones were terrified.'),
(7, 18, 4, 14, 'Fear seized upon me, and trembling, and all my bones were affrighted:'),
(4, 18, 4, 15, 'Then a spirit passed before my face; the hair of my flesh stood up:'),
(12, 18, 4, 15, 'Then a spirit passed before my face; the hair of my flesh stood up:'),
(3, 18, 4, 15, 'Then a spirit passed before my face; The hair of my flesh stood up.'),
(8, 18, 4, 15, 'Then a spirit passed before my face; the hair of my flesh stood up.'),
(9, 18, 4, 15, 'Then a spirit passed before my face, That made the hair of my flesh to stand up.'),
(6, 18, 4, 15, 'And a spirit passed before my face—the hair of my flesh stood up—'),
(14, 18, 4, 15, 'And a spirit before my face doth pass, Stand up doth the hair of my flesh;'),
(11, 18, 4, 15, 'And the spirit will glide before my face; the hair of my flesh will stand erect:'),
(13, 18, 4, 15, 'Then a spirit passed before my face. The hair of my flesh stood up.'),
(10, 18, 4, 15, 'Then a spirit passed before my face. The hair of my flesh stood up.'),
(1, 18, 4, 15, 'Then a spirit glided past my face, and the hair on my body bristled.'),
(5, 18, 4, 15, 'And when a spirit passed before me, the hair on my body stood up.'),
(7, 18, 4, 15, 'And when a spirit passed before me, the hair of my flesh stood up.'),
(4, 18, 4, 16, 'It stood still, but I could not discern the form thereof: an image was before my eyes, there was silence, and I heard a voice, saying,'),
(12, 18, 4, 16, 'It stood still, but I could not discern its form: an image was before my eyes, there was silence, and I heard a voice, saying,'),
(3, 18, 4, 16, 'It stood still, but I could not discern the appearance thereof; A form was before mine eyes: There was silence, and I heard a voice, saying,'),
(8, 18, 4, 16, 'It stood still, but I could not discern the appearance thereof; a form was before mine eyes: there was silence, and I heard a voice, saying,'),
(9, 18, 4, 16, 'It stood still, but I could not discern the appearance thereof; A form was before mine eyes; I heard a still voice:'),
(6, 18, 4, 16, 'It stood still; I could not discern the appearance thereof: a form was before mine eyes; I heard a slight murmur and a voice:'),
(14, 18, 4, 16, 'It standeth, and I discern not its aspect, A similitude is over-against mine eyes, Silence! and a voice I hear:'),
(11, 18, 4, 16, 'It will stand, and I shall not recognize its appearance: a form before mine eyes; I shall hear stillness and a voice:'),
(13, 18, 4, 16, 'It stood still, but I couldn’t discern its appearance. A form was before my eyes. Silence, then I heard a voice, saying,'),
(10, 18, 4, 16, 'It stood still, but I couldn’t discern its appearance. A form was before my eyes. Silence, then I heard a voice, saying,'),
(1, 18, 4, 16, 'It stood still, but I could not discern its appearance; a form loomed before my eyes, and I heard a whispering voice:'),
(5, 18, 4, 16, 'There appeared an image before my eyes, someone whose face I did not recognize, and I heard a voice like a gentle breeze.'),
(7, 18, 4, 16, 'There stood one whose countenance I knew not, an image before my eyes, and I heard the voice as it were of a gentle wind:'),
(4, 18, 4, 17, 'Shall mortal man be more just than God? shall a man be more pure than his maker?'),
(12, 18, 4, 17, 'Shall mortal man be more just than God? shall a man be more pure than his maker?'),
(3, 18, 4, 17, 'Shall mortal man be more just than God? Shall a man be more pure than his Maker?'),
(8, 18, 4, 17, 'Shall mortal man be more just than God? shall a man be more pure than his Maker?'),
(9, 18, 4, 17, 'Shall mortal man be just before God? Shall a man be pure before his Maker?'),
(6, 18, 4, 17, 'Shall [mortal] man be more just than +God? Shall a man be purer than his Maker?'),
(14, 18, 4, 17, '‘Is mortal man than God more righteous? Than his Maker is a man cleaner?'),
(11, 18, 4, 17, 'Shall a man be just above God? If a man shall be pure above him making him?'),
(13, 18, 4, 17, '‘Shall mortal man be more just than God? Shall a man be more pure than his Maker?'),
(10, 18, 4, 17, '‘Shall mortal man be more just than God? Shall a man be more pure than his Maker?'),
(1, 18, 4, 17, '‘Can a mortal be more righteous than God, or a man more pure than his Maker?'),
(5, 18, 4, 17, 'Should man be justified in relation to God, or will a man be more pure than his Maker?'),
(7, 18, 4, 17, 'Shall man be justified in comparison of God, or shall a man be more pure than his maker?'),
(4, 18, 4, 18, 'Behold, he put no trust in his servants; and his angels he charged with folly:'),
(12, 18, 4, 18, 'Behold, he put no trust in his servants; and his angels he charged with folly:'),
(3, 18, 4, 18, 'Behold, he putteth no trust in his servants; And his angels he chargeth with folly:'),
(8, 18, 4, 18, 'Behold, he putteth no trust in his servants; and his angels he chargeth with folly:'),
(9, 18, 4, 18, 'Behold, He putteth no trust in His servants, And His angels He chargeth with folly;'),
(6, 18, 4, 18, 'Lo, he trusteth not his servants, and his angels he chargeth with folly:'),
(14, 18, 4, 18, 'Lo, in His servants He putteth no credence, Nor in His messengers setteth praise.’'),
(11, 18, 4, 18, 'Behold, in his servants he will not trust, and upon his messengers he will set folly:'),
(13, 18, 4, 18, 'Behold, he puts no trust in his servants. He charges his angels with error.'),
(10, 18, 4, 18, 'Look, he puts no trust in his servants. He charges his angels with error.'),
(1, 18, 4, 18, 'If God puts no trust in His servants, and He charges His angels with error,'),
(5, 18, 4, 18, 'Behold, those who serve him are not steadfast, and in his angels he finds imperfection.'),
(7, 18, 4, 18, 'Behold they that serve him are not steadfast, and in his angels he found wickedness:'),
(4, 18, 4, 19, 'How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?'),
(12, 18, 4, 19, 'How much less in them that dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth?'),
(3, 18, 4, 19, 'How much more them that dwell in houses of clay, Whose foundation is in the dust, Who are crushed before the moth!'),
(8, 18, 4, 19, 'How much more them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth!'),
(9, 18, 4, 19, 'How much more them that dwell in houses of clay, Whose foundation is in the dust, who are crushed before the moth!'),
(6, 18, 4, 19, 'How much more them that dwell in houses of clay, whose foundation is in the dust, who are crushed as the moth!'),
(14, 18, 4, 19, 'Also—the inhabitants of houses of clay, (Whose foundation is in the dust, They bruise them before a moth.)'),
(11, 18, 4, 19, 'Also those dwelling in houses of clay which their foundation in the dust, being crushed before the moth.'),
(13, 18, 4, 19, 'How much more, those who dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth!'),
(10, 18, 4, 19, 'How much more, those who dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth.'),
(1, 18, 4, 19, 'how much more those who dwell in houses of clay, whose foundations are in the dust, who can be crushed like a moth!'),
(5, 18, 4, 19, 'How much more will those who live in houses of clay, which have an earthly foundation, be consumed like the moth?'),
(7, 18, 4, 19, 'How much more shall they that dwell in houses of clay, who have an earthly foundation, be consumed as with the moth?'),
(4, 18, 4, 20, 'They are destroyed from morning to evening: they perish for ever without any regarding it.'),
(12, 18, 4, 20, 'They are destroyed from morning to evening: they perish for ever without any regarding it.'),
(3, 18, 4, 20, 'Betwixt morning and evening they are destroyed: They perish for ever without any regarding it.'),
(8, 18, 4, 20, 'Betwixt morning and evening they are destroyed: they perish for ever without any regarding it.'),
(9, 18, 4, 20, 'Betwixt morning and evening they are shattered; They perish for ever without any regarding it.'),
(6, 18, 4, 20, 'From morning to evening are they smitten: without any heeding it, they perish for ever.'),
(14, 18, 4, 20, 'From morning to evening are beaten down, Without any regarding, for ever they perish.'),
(11, 18, 4, 20, 'From morning to evening they will be struck; from not setting to superintend they will perish.'),
(13, 18, 4, 20, 'Between morning and evening they are destroyed. They perish forever without any regarding it.'),
(10, 18, 4, 20, 'Between morning and evening they are destroyed. They perish forever without any regarding it.'),
(1, 18, 4, 20, 'They are smashed to pieces from dawn to dusk; unnoticed, they perish forever.'),
(5, 18, 4, 20, 'From morning all the way to evening, they will be cut down, and because no one understands, they will be destroyed without ceasing.'),
(7, 18, 4, 20, 'From morning till evening they shall be cut down: and because no one understandeth, they shall perish for ever.'),
(4, 18, 4, 21, 'Does not their excellency which is in them go away? they die, even without wisdom.'),
(12, 18, 4, 21, 'Doth not their excellence which is in them depart? they die, even without wisdom.'),
(3, 18, 4, 21, 'Is not their tent-cord plucked up within them? They die, and that without wisdom.'),
(8, 18, 4, 21, 'Is not their tent-cord plucked up within them? they die, and that without wisdom.'),
(9, 18, 4, 21, 'Is not their tent-cord plucked up within them? They die, and that without wisdom.’'),
(6, 18, 4, 21, 'Is not their tent-cord torn away in them? they die, and without wisdom.'),
(14, 18, 4, 21, 'Hath not their excellency been removed with them? They die, and not in wisdom!'),
(11, 18, 4, 21, 'Did not their remainder in them remove? They will die, and not in wisdom.'),
(13, 18, 4, 21, 'Isn’t their tent cord plucked up within them? They die, and that without wisdom.’'),
(10, 18, 4, 21, 'Isn’t their tent cord plucked up within them? They die, and that without wisdom.’'),
(1, 18, 4, 21, 'Are not their tent cords pulled up, so that they die without wisdom?’'),
(5, 18, 4, 21, 'But those who are left behind will be taken away from them; they will die, and not in wisdom.'),
(7, 18, 4, 21, 'And they that shall be left, shall be taken away from them: they shall die, and not in wisdom.'),
(4, 18, 5, 1, 'Call now, if there be any that will answer you; and to which of the saints will you turn?'),
(12, 18, 5, 1, 'Call now, if there is any that will answer thee; and to which of the saints wilt thou turn?'),
(3, 18, 5, 1, 'Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn?'),
(8, 18, 5, 1, 'Call now; is there any that will answer thee? and to which of the holy ones wilt thou turn?'),
(9, 18, 5, 1, 'Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn?'),
(6, 18, 5, 1, 'Call, I pray thee! Is there any that answereth thee? and to which of the holy ones wilt thou turn?'),
(14, 18, 5, 1, 'Pray, call, is there any to answer thee? And unto which of the holy ones dost thou turn?'),
(11, 18, 5, 1, 'Call now, if there is answering thee; and to whom from the holy ones wilt thou turn?'),
(13, 18, 5, 1, '“Call now; is there any who will answer you? To which of the holy ones will you turn?'),
(10, 18, 5, 1, '“Call now; is there any who will answer you? To which of the holy ones will you turn?'),
(1, 18, 5, 1, '“Call out if you please, but who will answer? To which of the holy ones will you turn?'),
(5, 18, 5, 1, 'Therefore call, if there are any who will respond to you, and turn to one or another of the saints.'),
(7, 18, 5, 1, 'Call now if there be any that will answer thee, and turn to some of the saints.'),
(4, 18, 5, 2, 'For wrath kills the foolish man, and envy slays the silly one.'),
(12, 18, 5, 2, 'For wrath killeth the foolish man, and envy slayeth the silly one.'),
(3, 18, 5, 2, 'For vexation killeth the foolish man, And jealousy slayeth the silly one.'),
(8, 18, 5, 2, 'For vexation killeth the foolish man, and jealousy slayeth the silly one.'),
(9, 18, 5, 2, 'For anger killeth the foolish man, And envy slayeth the silly one.'),
(6, 18, 5, 2, 'For vexation killeth the foolish man, and envy slayeth the simple.'),
(14, 18, 5, 2, 'For provocation slayeth the perverse, And envy putteth to death the simple,'),
(11, 18, 5, 2, 'For to the foolish, and anger will slay, and the simple will jealousy kill.'),
(13, 18, 5, 2, 'For resentment kills the foolish man, and jealousy kills the simple.'),
(10, 18, 5, 2, 'For resentment kills the foolish man, and jealousy kills the simple.'),
(1, 18, 5, 2, 'For resentment kills a fool, and envy slays the simple.'),
(5, 18, 5, 2, 'Truly, anger condemns the foolish to death, and envy kills the petty.'),
(7, 18, 5, 2, 'Anger indeed killeth the foolish, and envy slayeth the little one.'),
(4, 18, 5, 3, 'I have seen the foolish taking root: but suddenly I cursed his habitation.'),
(12, 18, 5, 3, 'I have seen the foolish taking root: but suddenly I cursed his habitation.'),
(3, 18, 5, 3, 'I have seen the foolish taking root: But suddenly I cursed his habitation.'),
(8, 18, 5, 3, 'I have seen the foolish taking root: but suddenly I cursed his habitation.'),
(9, 18, 5, 3, 'I have seen the foolish taking root; But suddenly I beheld his habitation cursed.'),
(6, 18, 5, 3, 'I myself saw the foolish taking root, but suddenly I cursed his habitation.'),
(14, 18, 5, 3, 'I—I have seen the perverse taking root, And I mark his habitation straightway,'),
(11, 18, 5, 3, 'I saw the foolish one taking root, and suddenly I shall curse his habitation.'),
(13, 18, 5, 3, 'I have seen the foolish taking root, but suddenly I cursed his habitation.'),
(10, 18, 5, 3, 'I have seen the foolish taking root, but suddenly I cursed his habitation.'),
(1, 18, 5, 3, 'I have seen a fool taking root, but suddenly his house was cursed.'),
(5, 18, 5, 3, 'I have seen a fool with a strong root, and I have cursed his excellence without hesitation.'),
(7, 18, 5, 3, 'I have seen a fool with a strong root, and I cursed his beauty immediately.'),
(4, 18, 5, 4, 'His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.'),
(12, 18, 5, 4, 'His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.'),
(3, 18, 5, 4, 'His children are far from safety, And they are crushed in the gate, Neither is there any to deliver them:'),
(8, 18, 5, 4, 'His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.'),
(9, 18, 5, 4, 'His children are far from safety, And are crushed in the gate, with none to deliver them.'),
(6, 18, 5, 4, 'His children are far from safety, and they are crushed in the gate, and there is no deliverer:'),
(14, 18, 5, 4, 'Far are his sons from safety, And they are bruised in the gate, And there is no deliverer.'),
(11, 18, 5, 4, 'His sons shall be far from salvation, and they shall be crushed in the gate, and none delivering.'),
(13, 18, 5, 4, 'His children are far from safety. They are crushed in the gate. Neither is there any to deliver them,'),
(10, 18, 5, 4, 'His children are far from safety. They are crushed in the gate. Neither is there any to deliver them,'),
(1, 18, 5, 4, 'His sons are far from safety, crushed in court without a defender.'),
(5, 18, 5, 4, 'His sons will be far from prosperity and will be crushed at the gate, and there will be none who can rescue them.'),
(7, 18, 5, 4, 'His children shall be far from safety, and shall be destroyed in the gate, and there shall be none to deliver them.'),
(4, 18, 5, 5, 'Whose harvest the hungry eats up, and takes it even out of the thorns, and the robber swallows up their substance.'),
(12, 18, 5, 5, 'Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.'),
(3, 18, 5, 5, 'Whose harvest the hungry eateth up, And taketh it even out of the thorns; And the snare gapeth for their substance.'),
(8, 18, 5, 5, 'Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the snare gapeth for their substance.'),
(9, 18, 5, 5, 'Whose harvest the hungry eateth up, And taketh it even out of the thorns, and the snare gapeth for their substance.'),
(6, 18, 5, 5, 'Whose harvest the hungry eateth up, and taketh even out of the thorns; and the snare gapeth for his substance.'),
(14, 18, 5, 5, 'Whose harvest the hungry doth eat, And even from the thorns taketh it, And the designing swallowed their wealth.'),
(11, 18, 5, 5, 'Which his harvest the hungry one will devour, and not from thorns shall they take it, and destruction gaped after their substance.'),
(13, 18, 5, 5, 'whose harvest the hungry eats up, and take it even out of the thorns. The snare gapes for their substance.'),
(10, 18, 5, 5, 'whose harvest the hungry eats up, and take it even out of the thorns. And the thirsty swallow up their wealth.'),
(1, 18, 5, 5, 'The hungry consume his harvest, taking it even from the thorns, and the thirsty pant after his wealth.'),
(5, 18, 5, 5, 'Their harvest, the starving will eat. The armed man will rob him, and the thirsty will drink his resources.'),
(7, 18, 5, 5, 'Whose harvest the hungry shall eat, and the armed man shall take him by violence, and the thirsty shall drink up his riches.'),
(4, 18, 5, 6, 'Although affliction comes not forth of the dust, neither does trouble spring out of the ground;'),
(12, 18, 5, 6, 'Although affliction cometh not forth from the dust, neither doth trouble spring out of the ground;'),
(3, 18, 5, 6, 'For affliction cometh not forth from the dust, Neither doth trouble spring out of the ground;'),
(8, 18, 5, 6, 'For affliction cometh not forth of the dust, neither doth trouble spring out of the ground;'),
(9, 18, 5, 6, 'For affliction cometh not forth from the dust, Neither doth trouble spring out of the ground;'),
(6, 18, 5, 6, 'For evil cometh not forth from the dust, neither doth trouble spring out of the ground;'),
(14, 18, 5, 6, 'For sorrow cometh not forth from the dust, Nor from the ground springeth up misery.'),
(11, 18, 5, 6, 'For toil will not come forth from the dust, and labor will not spring up from the earth;'),
(13, 18, 5, 6, 'For affliction doesn’t come forth from the dust, neither does trouble spring out of the ground;'),
(10, 18, 5, 6, 'For affliction doesn’t come forth from the dust, neither does trouble spring out of the ground;'),
(1, 18, 5, 6, 'For distress does not spring from the dust, and trouble does not sprout from the ground.'),
(5, 18, 5, 6, 'Nothing on earth occurs without a reason, and sorrow does not rise from the earth.'),
(7, 18, 5, 6, 'Nothing upon earth is done without a voice cause, and sorrow doth not spring out of the ground.'),
(4, 18, 5, 7, 'Yet man is born to trouble, as the sparks fly upward.'),
(12, 18, 5, 7, 'Yet man is born to trouble, as the sparks fly upward.'),
(3, 18, 5, 7, 'But man is born unto trouble, As the sparks fly upward.'),
(8, 18, 5, 7, 'But man is born unto trouble, as the sparks fly upward.'),
(9, 18, 5, 7, 'But man is born unto trouble, As the sparks fly upward.'),
(6, 18, 5, 7, 'For man is born to trouble, as the sparks fly upwards.'),
(14, 18, 5, 7, 'For man to misery is born, And the sparks go high to fly.'),
(11, 18, 5, 7, 'For man shall be born to labor as the sons of the flame will lift up to fly.'),
(13, 18, 5, 7, 'but man is born to trouble, as the sparks fly upward.'),
(10, 18, 5, 7, 'but man is born to trouble, as the sparks fly upward.'),
(1, 18, 5, 7, 'Yet man is born to trouble as surely as sparks fly upward.'),
(5, 18, 5, 7, 'Man is born to labor, and the bird to fly.'),
(7, 18, 5, 7, 'Man is born to labour and the bird to fly.'),
(4, 18, 5, 8, 'I would seek to God, and to God would I commit my cause:'),
(12, 18, 5, 8, 'I would seek to God, and to God would I commit my cause:'),
(3, 18, 5, 8, 'But as for me, I would seek unto God, And unto God would I commit my cause;'),
(8, 18, 5, 8, 'But as for me, I would seek unto God, and unto God would I commit my cause:'),
(9, 18, 5, 8, 'But as for me, I would seek unto God, And unto God would I commit my cause;'),
(6, 18, 5, 8, 'But as for me I will seek unto God, and unto God commit my cause;'),
(14, 18, 5, 8, 'Yet I—I inquire for God, And for God I give my word,'),
(11, 18, 5, 8, 'But I will seek to God, and to God set my cause:'),
(13, 18, 5, 8, '“But as for me, I would seek God. I would commit my cause to God,'),
(10, 18, 5, 8, '“But as for me, I would seek God. I would commit my cause to God,'),
(1, 18, 5, 8, 'However, if I were you, I would appeal to God and lay my cause before Him—'),
(5, 18, 5, 8, 'Therefore, because of this, I will beg the Lord, and place my eloquence before God.'),
(7, 18, 5, 8, 'Wherefore I will pray to the Lord, and address my speech to God:'),
(4, 18, 5, 9, 'Which does great things and unsearchable; marvelous things without number:'),
(12, 18, 5, 9, 'Who doeth great things and unsearchable; wonderful things without number:'),
(3, 18, 5, 9, 'Who doeth great things and unsearchable, Marvellous things without number:'),
(8, 18, 5, 9, 'Which doeth great things and unsearchable; marvelous things without number:'),
(9, 18, 5, 9, 'Who doeth great things and unsearchable, Marvellous things without number;'),
(6, 18, 5, 9, 'Who doeth great things and unsearchable, marvellous things without number;'),
(14, 18, 5, 9, 'Doing great things, and there is no searching. Wonderful, till there is no numbering.'),
(11, 18, 5, 9, 'He did great things, and no searching; and wonders even no number:'),
(13, 18, 5, 9, 'who does great things that can’t be fathomed, marvelous things without number;'),
(10, 18, 5, 9, 'who does great things that can’t be fathomed, marvelous things without number;'),
(1, 18, 5, 9, 'the One who does great and unsearchable things, wonders without number.'),
(5, 18, 5, 9, 'He does great and unfathomable and miraculous things without number.'),
(7, 18, 5, 9, 'Who doth great things and unsearchable and wonderful things without number:'),
(4, 18, 5, 10, 'Who gives rain on the earth, and sends waters on the fields:'),
(12, 18, 5, 10, 'Who giveth rain upon the earth, and sendeth waters upon the fields:'),
(3, 18, 5, 10, 'Who giveth rain upon the earth, And sendeth waters upon the fields;'),
(8, 18, 5, 10, 'Who giveth rain upon the earth, and sendeth waters upon the fields:'),
(9, 18, 5, 10, 'Who giveth rain upon the earth, And sendeth waters upon the fields;'),
(6, 18, 5, 10, 'Who giveth rain on the face of the earth, and sendeth waters on the face of the fields;'),
(14, 18, 5, 10, 'Who is giving rain on the face of the land, And is sending waters on the out-places.'),
(11, 18, 5, 10, 'He gave rain upon the face of the earth, and sent waters upon the out places:'),
(13, 18, 5, 10, 'who gives rain on the earth, and sends waters on the fields;'),
(10, 18, 5, 10, 'who gives rain on the earth, and sends waters on the fields;'),
(1, 18, 5, 10, 'He gives rain to the earth and sends water upon the fields.'),
(5, 18, 5, 10, 'He gives rain over the face of the earth and irrigates all things with the waters.'),
(7, 18, 5, 10, 'Who giveth rain upon the face of the earth, and watereth all things with waters:'),
(4, 18, 5, 11, 'To set up on high those that be low; that those which mourn may be exalted to safety.'),
(12, 18, 5, 11, 'To set on high those that are low: that those who mourn may be exalted to safety.'),
(3, 18, 5, 11, 'So that he setteth up on high those that are low, And those that mourn are exalted to safety.'),
(8, 18, 5, 11, 'So that he setteth up on high those that be low; and those which mourn are exalted to safety.'),
(9, 18, 5, 11, 'So that He setteth up on high those that are low, And those that mourn are exalted to safety.'),
(6, 18, 5, 11, 'Setting up on high those that are low; and mourners are exalted to prosperity.'),
(14, 18, 5, 11, 'To set the low on a high place, And the mourners have been high in safety.'),
(11, 18, 5, 11, 'To raise up the humbled to height; and those mourning were exalted to salvation.'),
(13, 18, 5, 11, 'so that he sets up on high those who are low, those who mourn are exalted to safety.'),
(10, 18, 5, 11, 'so that he sets up on high those who are low, those who mourn are exalted to safety.'),
(1, 18, 5, 11, 'He sets the lowly on high, so that mourners are lifted to safety.'),
(5, 18, 5, 11, 'He places the humble on high and encourages the grieving towards health.'),
(7, 18, 5, 11, 'Who setteth up the humble on high, and comforteth with health those that mourn.'),
(4, 18, 5, 12, 'He disappoints the devices of the crafty, so that their hands cannot perform their enterprise.'),
(12, 18, 5, 12, 'He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.'),
(3, 18, 5, 12, 'He frustrateth the devices of the crafty, So that their hands cannot perform their enterprise.'),
(8, 18, 5, 12, 'He frustrateth the devices of the crafty, so that their hands cannot perform their enterprise.'),
(9, 18, 5, 12, 'He frustrateth the devices of the crafty, So that their hands can perform nothing substantial.'),
(6, 18, 5, 12, 'He disappointeth the devices of the crafty, and their hands carry not out the enterprise.'),
(14, 18, 5, 12, 'Making void thoughts of the subtile, And their hands do not execute wisdom.'),
(11, 18, 5, 12, 'Bringing to nought the purposes of the crafty, and their hand shall not do an undertaking.'),
(13, 18, 5, 12, 'He frustrates the devices of the crafty, So that their hands can’t perform their enterprise.'),
(10, 18, 5, 12, 'He frustrates the devices of the crafty, so that their hands can’t perform their enterprise.'),
(1, 18, 5, 12, 'He thwarts the schemes of the crafty, so that their hands find no success.'),
(5, 18, 5, 12, 'He dispels the thoughts of the spiteful, lest their hands be able to complete what they had begun.'),
(7, 18, 5, 12, 'Who bringeth to nought the designs of the malignant, so that their hands cannot accomplish what they had begun:'),
(4, 18, 5, 13, 'He takes the wise in their own craftiness: and the counsel of the fraudulent is carried headlong.'),
(12, 18, 5, 13, 'He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.'),
(3, 18, 5, 13, 'He taketh the wise in their own craftiness; And the counsel of the cunning is carried headlong.'),
(8, 18, 5, 13, 'He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.'),
(9, 18, 5, 13, 'He taketh the wise in their own craftiness; And the counsel of the wily is carried headlong.'),
(6, 18, 5, 13, 'He taketh the wise in their own craftiness; and the counsel of the wily is carried headlong:'),
(14, 18, 5, 13, 'Capturing the wise in their subtilty, And the counsel of wrestling ones was hastened,'),
(11, 18, 5, 13, 'He took the wise in their craftiness, and the counsel of the perverse was headlong.'),
(13, 18, 5, 13, 'He takes the wise in their own craftiness; the counsel of the cunning is carried headlong.'),
(10, 18, 5, 13, 'He traps the wise in their own craftiness, and the counsel of the cunning are brought to a quick end.'),
(1, 18, 5, 13, 'He catches the wise in their craftiness, and sweeps away the plans of the cunning.'),
(5, 18, 5, 13, 'He catches the wise in their cleverness and dissipates the counsel of the perverse.'),
(7, 18, 5, 13, 'Who catcheth the wise in their craftiness, and disappointeth the counsel of the wicked:'),
(4, 18, 5, 14, 'They meet with darkness in the day time, and grope in the noonday as in the night.'),
(12, 18, 5, 14, 'They meet with darkness in the day-time, and grope in the noon-day as in the night.'),
(3, 18, 5, 14, 'They meet with darkness in the day-time, And grope at noonday as in the night.'),
(8, 18, 5, 14, 'They meet with darkness in the daytime, and grope at noonday as in the night.'),
(9, 18, 5, 14, 'They meet with darkness in the day-time, And grope at noonday as in the night.'),
(6, 18, 5, 14, 'They meet with darkness in a the daytime, and grope at midday as in the night.'),
(14, 18, 5, 14, 'By day they meet darkness, And as night—they grope at noon.'),
(11, 18, 5, 14, 'The days they will meet darkness, and they will grope in the noon day as night.'),
(13, 18, 5, 14, 'They meet with darkness in the day time, and grope at noonday as in the night.'),
(10, 18, 5, 14, 'They meet with darkness in the day time, and grope at noonday as in the night.'),
(1, 18, 5, 14, 'They encounter darkness by day and grope at noon as in the night.'),
(5, 18, 5, 14, 'They will encounter darkness in the daytime, and they will grope at midday just as in the night.'),
(7, 18, 5, 14, 'They shall meet with darkness in the day, and grope at noonday as in the night.'),
(4, 18, 5, 15, 'But he saves the poor from the sword, from their mouth, and from the hand of the mighty.'),
(12, 18, 5, 15, 'But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.'),
(3, 18, 5, 15, 'But he saveth from the sword of their mouth, Even the needy from the hand of the mighty.'),
(8, 18, 5, 15, 'But he saveth from the sword of their mouth, even the needy from the hand of the mighty.'),
(9, 18, 5, 15, 'But He saveth from the sword of their mouth, Even the needy from the hand of the mighty.'),
(6, 18, 5, 15, 'And he saveth the needy from the sword, from their mouth, and from the hand of the mighty.'),
(14, 18, 5, 15, 'And He saveth the wasted from their mouth, And from a strong hand the needy,'),
(11, 18, 5, 15, 'And he saved the needy from the sword, from their mouth and from the band of the strong one.'),
(13, 18, 5, 15, 'But he saves from the sword of their mouth, even the needy from the hand of the mighty.'),
(10, 18, 5, 15, 'But he saves from the sword of their mouth, even the needy from the hand of the mighty.'),
(1, 18, 5, 15, 'He saves the needy from the sword in their mouth and from the clutches of the powerful.'),
(5, 18, 5, 15, 'Thereafter, he will act to save the needy from the sword of their mouth, and the poor from the hand of the violent.'),
(7, 18, 5, 15, 'But he shall save the needy from the sword of their mouth, and the poor from the hand of the violent.'),
(4, 18, 5, 16, 'So the poor has hope, and iniquity stops her mouth.'),
(12, 18, 5, 16, 'So the poor hath hope, and iniquity stoppeth her mouth.'),
(3, 18, 5, 16, 'So the poor hath hope, And iniquity stoppeth her mouth.'),
(8, 18, 5, 16, 'So the poor hath hope, and iniquity stoppeth her mouth.'),
(9, 18, 5, 16, 'So the poor hath hope, And iniquity stoppeth her mouth.'),
(6, 18, 5, 16, 'So the poor hath what he hopeth for, and unrighteousness stoppeth her mouth.'),
(14, 18, 5, 16, 'And there is hope to the poor, And perverseness hath shut her mouth.'),
(11, 18, 5, 16, 'And hope will be to the poor one, and iniquity contracted her mouth.'),
(13, 18, 5, 16, 'So the poor has hope, and injustice shuts her mouth.'),
(10, 18, 5, 16, 'So the poor has hope, and injustice shuts her mouth.'),
(1, 18, 5, 16, 'So the poor have hope, and injustice shuts its mouth.'),
(5, 18, 5, 16, 'And there will be hope for those in need, for iniquity will diminish its speech.'),
(7, 18, 5, 16, 'And to the needy there shall he hope, but iniquity shall draw in her mouth.'),
(4, 18, 5, 17, 'Behold, happy is the man whom God corrects: therefore despise not you the chastening of the Almighty:'),
(12, 18, 5, 17, 'Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:'),
(3, 18, 5, 17, 'Behold, happy is the man whom God correcteth: Therefore despise not thou the chastening of the Almighty.'),
(8, 18, 5, 17, 'Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty.'),
(9, 18, 5, 17, 'Behold, happy is the man whom God correcteth; Therefore despise not thou the chastening of the Almighty.'),
(6, 18, 5, 17, 'Behold, happy is the man whom +God correcteth; therefore despise not the chastening of the Almighty.'),
(14, 18, 5, 17, 'Lo, the happiness of mortal man, God doth reprove him: And the chastisement of the Mighty despise not,'),
(11, 18, 5, 17, 'Behold, happy the man God shall rebuke him: and thou shalt not reject the correction of the Almighty:'),
(13, 18, 5, 17, '“Behold, happy is the man whom God corrects. Therefore do not despise the chastening of the Almighty.'),
(10, 18, 5, 17, '“Look, blessed is the man whom God corrects. Therefore do not despise the chastening of Shaddai.'),
(1, 18, 5, 17, 'Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty.'),
(5, 18, 5, 17, 'Blessed is the man whom God corrects; therefore, do not reject the chastisement of the Lord.'),
(7, 18, 5, 17, 'Blessed is the man whom God correcteth: refuse not therefore the chastising of the lord:'),
(4, 18, 5, 18, 'For he makes sore, and binds up: he wounds, and his hands make whole.'),
(12, 18, 5, 18, 'For he maketh sore, and bindeth up: he woundeth, and his hands make whole.'),
(3, 18, 5, 18, 'For he maketh sore, and bindeth up; He woundeth, and his hands make whole.'),
(8, 18, 5, 18, 'For he maketh sore, and bindeth up; he woundeth, and his hands make whole.'),
(9, 18, 5, 18, 'For He maketh sore, and bindeth up; He woundeth, and His hands make whole.'),
(6, 18, 5, 18, 'For he maketh sore, and bindeth up; he woundeth, and his hands make whole.'),
(14, 18, 5, 18, 'For He doth pain, and He bindeth up, He smiteth, and His hands heal.'),
(11, 18, 5, 18, 'For he will cause pain, and he will bind up: he will smite and his hands will heal.'),
(13, 18, 5, 18, 'For he wounds, and binds up. He injures, and his hands make whole.'),
(10, 18, 5, 18, 'For he wounds, and binds up. He injures, and his hands make whole.'),
(1, 18, 5, 18, 'For He wounds, but He also binds; He strikes, but His hands also heal.'),
(5, 18, 5, 18, 'For he wounds and he cures; he strikes and his hands will heal.'),
(7, 18, 5, 18, 'For he woundeth, and cureth: he striketh, and his hands shall heal.'),
(4, 18, 5, 19, 'He shall deliver you in six troubles: yes, in seven there shall no evil touch you.'),
(12, 18, 5, 19, 'He will deliver thee in six troubles: yea, in seven there shall no evil touch thee.'),
(3, 18, 5, 19, 'He will deliver thee in six troubles; Yea, in seven there shall no evil touch thee.'),
(8, 18, 5, 19, 'He shall deliver thee in six troubles; yea, in seven there shall no evil touch thee.'),
(9, 18, 5, 19, 'He will deliver thee in six troubles; Yea, in seven there shall no evil touch thee.'),
(6, 18, 5, 19, 'He will deliver thee in six troubles, and in seven there shall no evil touch thee.'),
(14, 18, 5, 19, 'In six distresses He delivereth thee, And in seven evil striketh not on thee.'),
(11, 18, 5, 19, 'In six straits he will deliver thee, and in seven, evil shall not touch upon thee.'),
(13, 18, 5, 19, 'He will deliver you in six troubles; yes, in seven no evil shall touch you.'),
(10, 18, 5, 19, 'He will deliver you in six troubles; yes, in seven there shall no evil touch you.'),
(1, 18, 5, 19, 'He will rescue you from six calamities; no harm will touch you in seven.'),
(5, 18, 5, 19, 'He will deliver you into six tribulations, and in the seventh, evil will not touch you.'),
(7, 18, 5, 19, 'In six troubles he shall deliver thee, and in the seventh, evil shall not touch thee.'),
(4, 18, 5, 20, 'In famine he shall redeem you from death: and in war from the power of the sword.'),
(12, 18, 5, 20, 'In famine he will redeem thee from death: and in war from the power of the sword.'),
(3, 18, 5, 20, 'In famine he will redeem thee from death; And in war from the power of the sword.'),
(8, 18, 5, 20, 'In famine he shall redeem thee from death; and in war from the power of the sword.'),
(9, 18, 5, 20, 'In famine He will redeem thee from death; And in war from the power of the sword.'),
(6, 18, 5, 20, 'In famine he will redeem thee from death, and in war from the power of the sword.'),
(14, 18, 5, 20, 'In famine He hath redeemed thee from death, And in battle from the hands of the sword.'),
(11, 18, 5, 20, 'In famine he redeemed thee from death, and in war from the hands of the sword.'),
(13, 18, 5, 20, 'In famine he will redeem you from death; in war, from the power of the sword.'),
(10, 18, 5, 20, 'In famine he will redeem you from death; in war, from the power of the sword.'),
(1, 18, 5, 20, 'In famine He will redeem you from death, and in battle from the stroke of the sword.'),
(5, 18, 5, 20, 'During famine, he will rescue you from death, and during war, from the hand of the sword.'),
(7, 18, 5, 20, 'In famine he shall deliver thee from death: and in battle, from the hand of the sword.'),
(4, 18, 5, 21, 'You shall be hid from the whip of the tongue: neither shall you be afraid of destruction when it comes.'),
(12, 18, 5, 21, 'Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.'),
(3, 18, 5, 21, 'Thou shalt be hid from the scourge of the tongue; Neither shalt thou be afraid of destruction when it cometh.'),
(8, 18, 5, 21, 'Thou shalt be hid from the scourge of the tongue; neither shalt thou be afraid of destruction when it cometh.'),
(9, 18, 5, 21, 'Thou shalt be hid from the scourge of the tongue; Neither shalt thou be afraid of destruction when it cometh.'),
(6, 18, 5, 21, 'Thou shalt be hidden from the scourge of the tongue; and thou shalt not be afraid of destruction when it cometh.'),
(14, 18, 5, 21, 'When the tongue scourgeth thou art hid, And thou art not afraid of destruction, When it cometh.'),
(11, 18, 5, 21, 'In the scourge of the tongue thou shalt be hid, and thou shalt not be afraid of desolation when it shall come.'),
(13, 18, 5, 21, 'You shall be hidden from the scourge of the tongue, neither shall you be afraid of destruction when it comes.'),
(10, 18, 5, 21, 'You shall be hidden from the scourge of the tongue, neither shall you be afraid of destruction when it comes.'),
(1, 18, 5, 21, 'You will be hidden from the scourge of the tongue, and will not fear havoc when it comes.'),
(5, 18, 5, 21, 'You will be hidden from the scourge of the tongue, and you will not fear calamity when it arrives.'),
(7, 18, 5, 21, 'Thou shalt he hidden from the scourge of the tongue: and thou shalt not fear calamity when it cometh.'),
(4, 18, 5, 22, 'At destruction and famine you shall laugh: neither shall you be afraid of the beasts of the earth.'),
(12, 18, 5, 22, 'At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.'),
(3, 18, 5, 22, 'At destruction and dearth thou shalt laugh; Neither shalt thou be afraid of the beasts of the earth.'),
(8, 18, 5, 22, 'At destruction and dearth thou shalt laugh; neither shalt thou be afraid of the beasts of the earth.'),
(9, 18, 5, 22, 'At destruction and famine thou shalt laugh; Neither shalt thou be afraid of the beasts of the earth.'),
(6, 18, 5, 22, 'At destruction and famine thou shalt laugh, and of the beasts of the earth thou shalt not be afraid.'),
(14, 18, 5, 22, 'At destruction and at hunger thou mockest, And of the beast of the earth, Thou art not afraid.'),
(11, 18, 5, 22, 'At desolation and at hunger thou shalt laugh, and from the beasts of the earth thou shalt not fear.'),
(13, 18, 5, 22, 'At destruction and famine you shall laugh, neither shall you be afraid of the animals of the earth.'),
(10, 18, 5, 22, 'At destruction and famine you shall laugh, neither shall you be afraid of the animals of the earth.'),
(1, 18, 5, 22, 'You will laugh at destruction and famine, and need not fear the beasts of the earth.'),
(5, 18, 5, 22, 'In desolation and in famine, you will laugh, and you will not dread the beasts of the earth.'),
(7, 18, 5, 22, 'In destruction and famine then shalt laugh: and thou shalt not be afraid of the beasts of the earth.'),
(4, 18, 5, 23, 'For you shall be in league with the stones of the field: and the beasts of the field shall be at peace with you.'),
(12, 18, 5, 23, 'For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.'),
(3, 18, 5, 23, 'For thou shalt be in league with the stones of the field; And the beasts of the field shall be at peace with thee.'),
(8, 18, 5, 23, 'For thou shalt be in league with the stones of the field; and the beasts of the field shall be at peace with thee.'),
(9, 18, 5, 23, 'For thou shalt be in league with the stones of the field; And the beasts of the field shall be at peace with thee.'),
(6, 18, 5, 23, 'For thou shalt be in league with the stones of the field, and the beasts of the field shall be at peace with thee.'),
(14, 18, 5, 23, '(For with sons of the field is thy covenant, And the beast of the field Hath been at peace with thee.)'),
(11, 18, 5, 23, 'For with the stones of the field they covenant, and the beast of the field was at peace with thee.'),
(13, 18, 5, 23, 'For you shall be allied with the stones of the field. The animals of the field shall be at peace with you.'),
(10, 18, 5, 23, 'For you shall be in league with the stones of the field. The animals of the field shall be at peace with you.'),
(1, 18, 5, 23, 'For you will have a covenant with the stones of the field, and the wild animals will be at peace with you.'),
(5, 18, 5, 23, 'For you are in harmony with the stones of the land, and the beasts of the earth will make peace with you.'),
(7, 18, 5, 23, 'But thou shalt have a covenant with the stones of the lands, and the beasts of the earth shall be at pence with thee.'),
(4, 18, 5, 24, 'And you shall know that your tabernacle shall be in peace; and you shall visit your habitation, and shall not sin.'),
(12, 18, 5, 24, 'And thou shalt know that thy tabernacle will be in peace; and thou shalt visit thy habitation, and shalt not sin.'),
(3, 18, 5, 24, 'And thou shalt know that thy tent is in peace; And thou shalt visit thy fold, and shalt miss nothing.'),
(8, 18, 5, 24, 'And thou shalt know that thy tent is in peace; and thou shalt visit thy fold, and shalt miss nothing.'),
(9, 18, 5, 24, 'And thou shalt know that thy tent is in peace; And thou shalt visit thy habitation, and shalt miss nothing.'),
(6, 18, 5, 24, 'And thou shalt know that thy tent is in peace; and thou wilt survey thy fold, and miss nothing.'),
(14, 18, 5, 24, 'And thou hast known that thy tent is peace, And inspected thy habitation, and errest not,'),
(11, 18, 5, 24, 'And thou knewest that thy tent is peace, and thou reviewedst thy dwelling, and thou shalt not sin.'),
(13, 18, 5, 24, 'You shall know that your tent is in peace. You shall visit your fold, and shall miss nothing.'),
(10, 18, 5, 24, 'You shall know that your tent is in peace. You shall visit your fold, and shall miss nothing.'),
(1, 18, 5, 24, 'You will know that your tent is secure, and find nothing amiss when inspecting your home.'),
(5, 18, 5, 24, 'And you will know that your home has peace, and, concerning your appearance, you will not sin.'),
(7, 18, 5, 24, 'And thou shalt know that thy tabernacle is in peace, and visiting thy beauty thou shalt not sin.'),
(4, 18, 5, 25, 'You shall know also that your seed shall be great, and your offspring as the grass of the earth.'),
(12, 18, 5, 25, 'Thou shalt know also that thy seed will be great, and thy offspring as the grass of the earth.'),
(3, 18, 5, 25, 'Thou shalt know also that thy seed shall be great, And thine offspring as the grass of the earth.'),
(8, 18, 5, 25, 'Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.'),
(9, 18, 5, 25, 'Thou shalt know also that thy seed shall be great, And thine offspring as the grass of the earth.'),
(6, 18, 5, 25, 'And thou shalt know that thy seed is numerous, and thine offspring as the herb of the earth.'),
(14, 18, 5, 25, 'And hast known that numerous is Thy seed, And thine offspring as the herb of the earth;'),
(11, 18, 5, 25, 'And thou knewest the multitude of thy seed, and thine offspring as the grass of the earth.'),
(13, 18, 5, 25, 'You shall know also that your seed shall be great, Your offspring as the grass of the earth.'),
(10, 18, 5, 25, 'You shall know also that your descendants shall be great, and your offspring as the grass of the earth.'),
(1, 18, 5, 25, 'You will know that your offspring will be many, your descendants like the grass of the earth.'),
(5, 18, 5, 25, 'Likewise, you will know that your offspring will be manifold and your progeny will be like the grass of the earth.'),
(7, 18, 5, 25, 'Thou shalt know also that thy seed shall be multiplied, and thy offspring like the grass of the earth.'),
(4, 18, 5, 26, 'You shall come to your grave in a full age, like as a shock of corn comes in in his season.'),
(12, 18, 5, 26, 'Thou shalt come to thy grave in a full age, as a shock of corn cometh in in its season.'),
(3, 18, 5, 26, 'Thou shalt come to thy grave in a full age, Like as a shock of grain cometh in in its season.'),
(8, 18, 5, 26, 'Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in its season.'),
(9, 18, 5, 26, 'Thou shalt come to thy grave in a ripe age, Like as a shock of corn cometh in in its season.'),
(6, 18, 5, 26, 'Thou shalt come to the grave in a ripe age, as a shock of corn is brought in in its season.'),
(14, 18, 5, 26, 'Thou comest in full age unto the grave, As the going up of a stalk in its season.'),
(11, 18, 5, 26, 'Thou shalt come in old age to thy grave, as the ascending of a heap of sheaves in its time.'),
(13, 18, 5, 26, 'You shall come to your grave in a full age, like a shock of grain comes in its season.'),
(10, 18, 5, 26, 'You shall come to your grave in a full age, like a shock of grain comes in its season.'),
(1, 18, 5, 26, 'You will come to the grave in full vigor, like a sheaf of grain gathered in season.'),
(5, 18, 5, 26, 'You will enter the grave with abundance, just as a crop of wheat is gathered in its time.'),
(7, 18, 5, 26, 'Thou shalt enter into the grave in abundance, as a heap of wheat is brought in its season.'),
(4, 18, 5, 27, 'See this, we have searched it, so it is; hear it, and know you it for your good.'),
(12, 18, 5, 27, 'Lo this, we have searched it, so it is; hear it, and know thou it for thy good.'),
(3, 18, 5, 27, 'Lo this, we have searched it, so it is; Hear it, and know thou it for thy good.'),
(8, 18, 5, 27, 'Lo this, we have searched it, so it is; hear it, and know thou it for thy good.'),
(9, 18, 5, 27, 'Lo this, we have searched it, So it is; hear it, and know thou it for thy good.'),
(6, 18, 5, 27, 'Behold this, we have searched it out, so it is; hear it, and know thou it for thyself.'),
(14, 18, 5, 27, 'Lo, this—we searched it out—it is right, hearken; And thou, know for thyself!'),
(11, 18, 5, 27, 'Behold this, we searched it out, so it is: hear it, and know thou for thyself.'),
(13, 18, 5, 27, 'Look this, we have searched it, so it is. Hear it, and know it for your good.”'),
(10, 18, 5, 27, 'Look this, we have searched it, so it is. Hear it, and know it for your good.”'),
(1, 18, 5, 27, 'Indeed, we have investigated, and it is true! So hear it and know for yourself.”'),
(5, 18, 5, 27, 'Behold, this is just as we have found it, which you have heard; walk it through your mind.'),
(7, 18, 5, 27, 'Behold, this is even so, as we have searched oat: which thou having heard, consider it thoroughly in thy mind.'),
(4, 18, 6, 1, 'But Job answered and said,'),
(12, 18, 6, 1, 'But Job answered and said,'),
(3, 18, 6, 1, 'Then Job answered and said,'),
(8, 18, 6, 1, 'Then Job answered and said,'),
(9, 18, 6, 1, 'Then Job answered and said:'),
(6, 18, 6, 1, 'And Job answered and said,'),
(14, 18, 6, 1, 'And Job answereth and saith:—'),
(11, 18, 6, 1, 'And Job will answer and say,'),
(13, 18, 6, 1, 'Then Job answered,'),
(10, 18, 6, 1, 'Then Job answered,'),
(1, 18, 6, 1, 'Then Job replied:'),
(5, 18, 6, 1, 'But Job, responding, said:'),
(7, 18, 6, 1, 'But Job answered, and said:'),
(4, 18, 6, 2, 'Oh that my grief were thoroughly weighed, and my calamity laid in the balances together!'),
(12, 18, 6, 2, 'Oh that my grief were thoroughly weighed, and my calamity laid in the balances together!'),
(3, 18, 6, 2, 'Oh that my vexation were but weighed, And all my calamity laid in the balances!'),
(8, 18, 6, 2, 'Oh that my vexation were but weighed, and my calamity laid in the balances together!'),
(9, 18, 6, 2, 'Oh that my vexation were but weighed, And my calamity laid in the balances altogether!'),
(6, 18, 6, 2, 'Oh that my grief were thoroughly weighed, and all my calamity laid in the balances!'),
(14, 18, 6, 2, 'O that my provocation were thoroughly weighed, And my calamity in balances They would lift up together!'),
(11, 18, 6, 2, 'I would weighing, my anger shall be weighed, and my falls shall be lifted up in the balances together.'),
(13, 18, 6, 2, '“Oh that my anguish were weighed, and all my calamity laid in the balances!'),
(10, 18, 6, 2, '“Oh that my anguish were weighed, and all my calamity laid in the balances.'),
(1, 18, 6, 2, '“If only my grief could be weighed and placed with my calamity on the scales.'),
(5, 18, 6, 2, 'I wish that my sins, for which I deserve wrath, and the calamity that I endure, were weighed out on a balance.'),
(7, 18, 6, 2, 'O that my sins, whereby I have deserved wrath, and the calamity that I suffer, were weighed in a balance.'),
(4, 18, 6, 3, 'For now it would be heavier than the sand of the sea: therefore my words are swallowed up.'),
(12, 18, 6, 3, 'For now it would be heavier than the sand of the sea: therefore my words are swallowed up.'),
(3, 18, 6, 3, 'For now it would be heavier than the sand of the seas: Therefore have my words been rash.'),
(8, 18, 6, 3, 'For now it would be heavier than the sand of the seas: therefore have my words been rash.'),
(9, 18, 6, 3, 'For now it would be heavier than the sand of the seas; Therefore are my words broken.'),
(6, 18, 6, 3, 'For now it would be heavier than the sand of the seas; therefore my words are vehement.'),
(14, 18, 6, 3, 'For now, than the sands of the sea it is heavier, Therefore my words have been rash.'),
(11, 18, 6, 3, 'For now it will be heavy above the sand of the seas: for this my words were rash.'),
(13, 18, 6, 3, 'For now it would be heavier than the sand of the seas, therefore have my words been rash.'),
(10, 18, 6, 3, 'For now it would be heavier than the sand of the seas, therefore have my words been rash.'),
(1, 18, 6, 3, 'For then it would outweigh the sand of the seas—no wonder my words have been rash.'),
(5, 18, 6, 3, 'Compared to the sand of the sea, they would appear heavier, and so my words are full of sorrow.'),
(7, 18, 6, 3, 'As the sand of the sea this would appear heavier: therefore my words are full of sorrow :'),
(4, 18, 6, 4, 'For the arrows of the Almighty are within me, the poison whereof drinks up my spirit: the terrors of God do set themselves in array against me.'),
(12, 18, 6, 4, 'For the arrows of the Almighty are within me, the poison of which drinketh up my spirit: the terrors of God set themselves in array against me.'),
(3, 18, 6, 4, 'For the arrows of the Almighty are within me, The poison whereof my spirit drinketh up: The terrors of God do set themselves in array against me.'),
(8, 18, 6, 4, 'For the arrows of the Almighty are within me, the poison whereof my spirit drinketh up: the terrors of God do set themselves in array against me.'),
(9, 18, 6, 4, 'For the arrows of the Almighty are within me, The poison whereof my spirit drinketh up; The terrors of God do set themselves in array against me.'),
(6, 18, 6, 4, 'For the arrows of the Almighty are within me, their poison drinketh up my spirit: the terrors of +God are arrayed against me.'),
(14, 18, 6, 4, 'For arrows of the Mighty are with me, Whose poison is drinking up my spirit. Terrors of God array themselves for me!'),
(11, 18, 6, 4, 'For the arrows of the Almighty are with me, which their anger drank up my spirit: the terrors of God will be prepared for me.'),
(13, 18, 6, 4, 'For the arrows of the Almighty are within me. My spirit drinks up their poison. The terrors of God set themselves in array against me.'),
(10, 18, 6, 4, 'For the arrows of Shaddai are within me. My spirit drinks up their poison. The terrors of God set themselves in array against me.'),
(1, 18, 6, 4, 'For the arrows of the Almighty have pierced me; my spirit drinks in their poison; the terrors of God are arrayed against me.'),
(5, 18, 6, 4, 'For the arrows of the Lord are in me, my spirit drinks of their indignation, and the terrors of the Lord are soldiers against me.'),
(7, 18, 6, 4, 'For the arrows of the Lord are in me, the rage whereof drinketh up my spirit, and the terrors of the Lord war against me.'),
(4, 18, 6, 5, 'Does the wild ass bray when he has grass? or lows the ox over his fodder?'),
(12, 18, 6, 5, 'Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?'),
(3, 18, 6, 5, 'Doth the wild ass bray when he hath grass? Or loweth the ox over his fodder?'),
(8, 18, 6, 5, 'Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?'),
(9, 18, 6, 5, 'Doth the wild ass bray when he hath grass? Or loweth the ox over his fodder?'),
(6, 18, 6, 5, 'Doth the wild ass bray by the grass? loweth an ox over his fodder?'),
(14, 18, 6, 5, 'Brayeth a wild ass over tender grass? Loweth an ox over his provender?'),
(11, 18, 6, 5, 'Shall the wild ass bray at grass? if the ox will low over his provender?'),
(13, 18, 6, 5, 'Does the wild donkey bray when he has grass? Or does the ox low over his fodder?'),
(10, 18, 6, 5, 'Does the wild donkey bray when he has grass? Or does the ox low over his fodder?'),
(1, 18, 6, 5, 'Does a wild donkey bray over fresh grass, or an ox low over its fodder?'),
(5, 18, 6, 5, 'Will the wild ass bray when he has grass? Or will the ox bellow when he stands before a full manger?'),
(7, 18, 6, 5, 'Will the wild ass bray when he hath grass? or will the ox low when he standeth before a full manger?'),
(4, 18, 6, 6, 'Can that which is unsavory be eaten without salt? or is there any taste in the white of an egg?'),
(12, 18, 6, 6, 'Can that which is unsavory be eaten without salt? or is there any taste in the white of an egg?'),
(3, 18, 6, 6, 'Can that which hath no savor be eaten without salt? Or is there any taste in the white of an egg?'),
(8, 18, 6, 6, 'Can that which hath no savour be eaten without salt? or is there any taste in the white of an egg?'),
(9, 18, 6, 6, 'Can that which hath no savour be eaten without salt? Or is there any taste in the juice of mallows?'),
(6, 18, 6, 6, 'Shall that which is insipid be eaten without salt? Is there any taste in the white of an egg?'),
(14, 18, 6, 6, 'Eaten is an insipid thing without salt? Is there sense in the drivel of dreams?'),
(11, 18, 6, 6, 'Shall that unseasoned be eaten without salt? if there is taste in purslain slime?'),
(13, 18, 6, 6, 'Can that which has no flavor be eaten without salt? Or is there any taste in the white of an egg?'),
(10, 18, 6, 6, 'Can that which has no flavor be eaten without salt? Or is there any taste in the white of an egg?'),
(1, 18, 6, 6, 'Is tasteless food eaten without salt, or is there flavor in the white of an egg?'),
(5, 18, 6, 6, 'Or can one eat bland food, which is not seasoned with salt? Or can anyone taste that which, if tasted, causes death?'),
(7, 18, 6, 6, 'Or can an unsavoury thing be eaten, that is not seasoned with salt? or can a man taste that which when tasted bringeth death?'),
(4, 18, 6, 7, 'The things that my soul refused to touch are as my sorrowful meat.'),
(12, 18, 6, 7, 'The things that my soul refused to touch are as my sorrowful food.'),
(3, 18, 6, 7, 'My soul refuseth to touch them; They are as loathsome food to me.'),
(8, 18, 6, 7, 'My soul refuseth to touch them; they are as loathsome meat to me.'),
(9, 18, 6, 7, 'My soul refuseth to touch them; They are as the sickness of my flesh.'),
(6, 18, 6, 7, 'What my soul refuseth to touch, that is as my loathsome food.'),
(14, 18, 6, 7, 'My soul is refusing to touch! They are as my sickening food.'),
(11, 18, 6, 7, 'My soul refused to touch these as the loathsomeness of my bread.'),
(13, 18, 6, 7, 'My soul refuses to touch them. They are as loathsome food to me.'),
(10, 18, 6, 7, 'My soul refuses to touch them. They are as loathsome food to me.'),
(1, 18, 6, 7, 'My soul refuses to touch them; they are loathsome food to me.'),
(5, 18, 6, 7, 'The things that my soul was unwilling to touch before, now, because of anguish, are my foods.'),
(7, 18, 6, 7, 'The things which before my soul would not touch, now, through anguish are my meats.'),
(4, 18, 6, 8, 'Oh that I might have my request; and that God would grant me the thing that I long for!'),
(12, 18, 6, 8, 'Oh that I might have my request; and that God would grant me the thing that I long for!'),
(3, 18, 6, 8, 'Oh that I might have my request; And that God would grant me the thing that I long for!'),
(8, 18, 6, 8, 'Oh that I might have my request; and that God would grant me the thing that I long for.'),
(9, 18, 6, 8, 'Oh that I might have my request, And that God would grant me the thing that I long for!'),
(6, 18, 6, 8, 'Oh that I might have my request, and that +God would grant my desire!'),
(14, 18, 6, 8, 'O that my request may come, That God may grant my hope!'),
(11, 18, 6, 8, 'Who will give my asking shall come? and will God give my expectation?'),
(13, 18, 6, 8, '“Oh that I might have my request, that God would grant the thing that I long for,'),
(10, 18, 6, 8, '“Oh that I might have my request, that God would grant the thing that I long for,'),
(1, 18, 6, 8, 'If only my request were granted and God would fulfill my hope:'),
(5, 18, 6, 8, 'Who will grant that my petition may arrive and that God may bestow on me what I expect,'),
(7, 18, 6, 8, 'Who will grant that my request may come: and that God may give me what I look for?'),
(4, 18, 6, 9, 'Even that it would please God to destroy me; that he would let loose his hand, and cut me off!'),
(12, 18, 6, 9, 'Even that it would please God to destroy me; that he would let loose his hand, and cut me off!'),
(3, 18, 6, 9, 'Even that it would please God to crush me; That he would let loose his hand, and cut me off!'),
(8, 18, 6, 9, 'Even that it would please God to crush me; that he would let loose his hand, and cut me off!'),
(9, 18, 6, 9, 'Even that it would please God to crush me; That He would let loose His hand, and cut me off!'),
(6, 18, 6, 9, 'And that it would please +God to crush me, that he would let loose his hand and cut me off!'),
(14, 18, 6, 9, 'That God would please—and bruise me, Loose His hand and cut me off!'),
(11, 18, 6, 9, 'And God will, and he will crush me; will he let his hand remain, and will he cut me off?'),
(13, 18, 6, 9, 'even that it would please God to crush me; that he would let loose his hand, and cut me off!'),
(10, 18, 6, 9, 'even that it would please God to crush me; that he would let loose his hand, and cut me off.'),
(1, 18, 6, 9, 'that God would be willing to crush me, to unleash His hand and cut me off!'),
(5, 18, 6, 9, 'and that he who, at first, had crushed me, will let loose his hand and cut me down?'),
(7, 18, 6, 9, 'And that he that hath begun may destroy me, that he may let loose his hand, and cut me off?'),
(4, 18, 6, 10, 'Then should I yet have comfort; yes, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.'),
(12, 18, 6, 10, 'Then should I yet have comfort; yes, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.'),
(3, 18, 6, 10, 'And be it still my consolation, Yea, let me exult in pain that spareth not, That I have not denied the words of the Holy One.'),
(8, 18, 6, 10, 'Then should I yet have comfort; yea, I would exult in pain that spareth not: for I have not denied the words of the Holy One.'),
(9, 18, 6, 10, 'Then should I yet have comfort; Yea, I would exult in pain, though He spare not; For I have not denied the words of the Holy One.'),
(6, 18, 6, 10, 'Then should I yet have comfort; and in the pain which spareth not I would rejoice that I have not denied the words of the Holy One.'),
(14, 18, 6, 10, 'And yet it is my comfort, (And I exult in pain—He doth not spare,) That I have not hidden The sayings of the Holy One.'),
(11, 18, 6, 10, 'And it will yet be my consolation, and I shall exult in pain: he will not spare; for I hid not the words of of the Holy One.'),
(13, 18, 6, 10, 'Be it still my consolation, yes, let me exult in pain that doesn’t spare, that I have not denied the words of the Holy One.'),
(10, 18, 6, 10, 'Be it still my consolation, yes, let me exult in pain that doesn’t spare, that I have not denied the words of the Holy One.'),
(1, 18, 6, 10, 'It still brings me comfort, and joy through unrelenting pain, that I have not denied the words of the Holy One.'),
(5, 18, 6, 10, 'And may this be my consolation, that in afflicting me with sorrow, although he might not be lenient with me, I still do not contradict the words of the Holy One.'),
(7, 18, 6, 10, 'And that this may be my comfort, that afflicting me with sorrow, he spare not, nor I contradict the words of the Holy One.'),
(4, 18, 6, 11, 'What is my strength, that I should hope? and what is my end, that I should prolong my life?'),
(12, 18, 6, 11, 'What is my strength, that I should hope? and what is my end, that I should prolong my life?'),
(3, 18, 6, 11, 'What is my strength, that I should wait? And what is mine end, that I should be patient?'),
(8, 18, 6, 11, 'What is my strength, that I should wait? and what is mine end, at I should be patient?'),
(9, 18, 6, 11, 'What is my strength, that I should wait? And what is mine end, that I should be patient?'),
(6, 18, 6, 11, 'What is my strength, that I should hope? and what is mine end, that I should have patience?'),
(14, 18, 6, 11, 'What is my power that I should hope? And what mine end That I should prolong my life?'),
(11, 18, 6, 11, 'For what my strength that I shall wait and what my end, that I shall prolong my soul?'),
(13, 18, 6, 11, 'What is my strength, that I should wait? What is my end, that I should be patient?'),
(10, 18, 6, 11, 'What is my strength, that I should wait? What is my end, that I should be patient?'),
(1, 18, 6, 11, 'What strength do I have, that I should still hope? What is my future, that I should be patient?'),
(5, 18, 6, 11, 'For what is my strength, that I may continue? Or what is my goal, so that I may act patiently?'),
(7, 18, 6, 11, 'For what is my strength, that I can hold out? or what is my end that I should keep patience?'),
(4, 18, 6, 12, 'Is my strength the strength of stones? or is my flesh of brass?'),
(12, 18, 6, 12, 'Is my strength the strength of stones? or is my flesh of brass?'),
(3, 18, 6, 12, 'Is my strength the strength of stones? Or is my flesh of brass?'),
(8, 18, 6, 12, 'Is my strength the strength of stones? or is my flesh of brass?'),
(9, 18, 6, 12, 'Is my strength the strength of stones? Or is my flesh of brass?'),
(6, 18, 6, 12, 'Is my strength the strength of stones? is my flesh of brass?'),
(14, 18, 6, 12, 'Is my strength the strength of stones? Is my flesh brazen?'),
(11, 18, 6, 12, 'If my strength the strength of stones? if my flesh of brass?'),
(13, 18, 6, 12, 'Is my strength the strength of stones? Or is my flesh of brass?'),
(10, 18, 6, 12, 'Is my strength the strength of stones? Or is my flesh of bronze?'),
(1, 18, 6, 12, 'Is my strength like that of stone, or my flesh made of bronze?'),
(5, 18, 6, 12, 'My strength is not the strength of stones, nor is my flesh made of bronze.'),
(7, 18, 6, 12, 'My strength is not the strength of stones, nor is my flesh of brass.'),
(4, 18, 6, 13, 'Is not my help in me? and is wisdom driven quite from me?'),
(12, 18, 6, 13, 'Is not my help in me? and is wisdom driven quite from me?'),
(3, 18, 6, 13, 'Is it not that I have no help in me, And that wisdom is driven quite from me?'),
(8, 18, 6, 13, 'Is it not that I have no help in me, and that effectual working is driven quite from me?'),
(9, 18, 6, 13, 'Is it that I have no help in me, And that sound wisdom is driven quite from me?'),
(6, 18, 6, 13, 'Is it not that there is no help in me, and soundness is driven away from me?'),
(14, 18, 6, 13, 'Is not my help with me, And substance driven from me?'),
(11, 18, 6, 13, 'And if not my help in me? and deliverance fled from me?'),
(13, 18, 6, 13, 'Isn’t it that I have no help in me, That wisdom is driven quite from me?'),
(10, 18, 6, 13, 'Isn’t it that I have no help in me, That wisdom is driven quite from me?'),
(1, 18, 6, 13, 'Is there any help within me now that success is driven from me?'),
(5, 18, 6, 13, 'Behold, there is no help for me in myself, and my loved ones also have withdrawn from me.'),
(7, 18, 6, 13, 'Behold there is no help for me in myself, and my familiar friends also are departed from me.'),
(4, 18, 6, 14, 'To him that is afflicted pity should be showed from his friend; but he forsakes the fear of the Almighty.'),
(12, 18, 6, 14, 'To him that is afflicted pity should be shown from his friend; but he forsaketh the fear of the Almighty.'),
(3, 18, 6, 14, 'To him that is ready to faint kindness should be showed from his friend; Even to him that forsaketh the fear of the Almighty.'),
(8, 18, 6, 14, 'To him that is ready to faint kindness should be shewed from his friend; even to him that forsaketh the fear of the Almighty.'),
(9, 18, 6, 14, 'To him that is ready to faint kindness is due from his friend, Even to him that forsaketh the fear of the Almighty.'),
(6, 18, 6, 14, 'For him that is fainting kindness [is meet] from his friend; or he forsaketh the fear of the Almighty.'),
(14, 18, 6, 14, 'To a despiser of his friends is shame, And the fear of the Mighty he forsaketh.'),
(11, 18, 6, 14, 'To him melting, mercy from his friend; and he will forsake the fear of the Almighty.'),
(13, 18, 6, 14, '“To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty.'),
(10, 18, 6, 14, '“To the despairing, kindness should be shown from his friend; even to him who forsakes the fear of Shaddai.'),
(1, 18, 6, 14, 'A despairing man should have the kindness of his friend, even if he forsakes the fear of the Almighty.'),
(5, 18, 6, 14, 'He who takes away mercy from his friend, abandons the fear of the Lord.'),
(7, 18, 6, 14, 'He that taketh away mercy from his friend, forsaketh the fear of the Lord.'),
(4, 18, 6, 15, 'My brothers have dealt deceitfully as a brook, and as the stream of brooks they pass away;'),
(12, 18, 6, 15, 'My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;'),
(3, 18, 6, 15, 'My brethren have dealt deceitfully as a brook, As the channel of brooks that pass away;'),
(8, 18, 6, 15, 'My brethren have dealt deceitfully as a brook, as the channel of brooks that pass away;'),
(9, 18, 6, 15, 'My brethren have dealt deceitfully as a brook, As the channel of brooks that overflow,'),
(6, 18, 6, 15, 'My brethren have dealt deceitfully as a stream, as the channel of streams which pass away,'),
(14, 18, 6, 15, 'My brethren have deceived as a brook, As a stream of brooks they pass away.'),
(11, 18, 6, 15, 'My brethren dealt faithlessly as a torrent; as a channel of torrents they shall pass away;'),
(13, 18, 6, 15, 'My brothers have dealt deceitfully as a brook, as the channel of brooks that pass away;'),
(10, 18, 6, 15, 'My brothers have dealt deceitfully as a brook, as the channel of brooks that pass away;'),
(1, 18, 6, 15, 'But my brothers are as faithless as wadis, as seasonal streams that overflow,'),
(5, 18, 6, 15, 'My brethren have disregarded me, like a torrent that passes swiftly through the steep valleys.'),
(7, 18, 6, 15, 'My brethren have passed by me, as the torrent that passeth swiftly in the valleys.'),
(4, 18, 6, 16, 'Which are blackish by reason of the ice, and wherein the snow is hid:'),
(12, 18, 6, 16, 'Which are blackish by reason of the ice, and in which the snow is hid:'),
(3, 18, 6, 16, 'Which are black by reason of the ice, And wherein the snow hideth itself:'),
(8, 18, 6, 16, 'Which are black by reason of the ice, and wherein the snow hideth itself:'),
(9, 18, 6, 16, 'Which are black by reason of the ice, And wherein the snow hideth itself;'),
(6, 18, 6, 16, 'Which are turbid by reason of the ice, in which the snow hideth itself:'),
(14, 18, 6, 16, 'That are black because of ice, By them doth snow hide itself.'),
(11, 18, 6, 16, 'Being darkened because of ice, upon them the snow will be hid:'),
(13, 18, 6, 16, 'Which are black by reason of the ice, in which the snow hides itself.'),
(10, 18, 6, 16, 'Which are black by reason of the ice, in which the snow hides itself.'),
(1, 18, 6, 16, 'darkened because of the ice and the inflow of melting snow,'),
(5, 18, 6, 16, 'Those who fear frost, snow will rush over them.'),
(7, 18, 6, 16, 'They that fear the hoary frost, the snow shall fall upon them.'),
(4, 18, 6, 17, 'What time they wax warm, they vanish: when it is hot, they are consumed out of their place.'),
(12, 18, 6, 17, 'In the time when they become warm, they vanish: when it is hot, they are consumed out of their place.'),
(3, 18, 6, 17, 'What time they wax warm, they vanish; When it is hot, they are consumed out of their place.'),
(8, 18, 6, 17, 'What time they wax warm, they vanish: when it is hot, they are consumed out of their place.'),
(9, 18, 6, 17, 'What time they wax warm, they vanish, When it is hot, they are consumed out of their place.'),
(6, 18, 6, 17, 'At the time they diminish, they are dried up; when heat affecteth them, they vanish from their place:'),
(14, 18, 6, 17, 'By the time they are warm they have been cut off, By its being hot they have been Extinguished from their place.'),
(11, 18, 6, 17, 'In the time they will flow of they became extinct: in its heat they were extinguished from their place.'),
(13, 18, 6, 17, 'In the dry season, they vanish. When it is hot, they are consumed out of their place.'),
(10, 18, 6, 17, 'In the dry season, they vanish. When it is hot, they are consumed out of their place.'),
(1, 18, 6, 17, 'but ceasing in the dry season and vanishing from their channels in the heat.'),
(5, 18, 6, 17, 'At that time, when they are scattered, they will perish, and when it becomes hot, they will be freed from their place.'),
(7, 18, 6, 17, 'At the time when they shall be scattered they shall perish: and after it groweth hot they shall be melted out of their place.'),
(4, 18, 6, 18, 'The paths of their way are turned aside; they go to nothing, and perish.'),
(12, 18, 6, 18, 'The paths of their way are turned aside; they go to nothing, and perish.'),
(3, 18, 6, 18, 'The caravans that travel by the way of them turn aside; They go up into the waste, and perish.'),
(8, 18, 6, 18, 'The caravans that travel by the way of them turn aside; they go up into the waste, and perish.'),
(9, 18, 6, 18, 'The paths of their way do wind, They go up into the waste, and are lost.'),
(6, 18, 6, 18, 'They wind about in the paths of their course, they go off into the waste and perish.'),
(14, 18, 6, 18, 'Turn aside do the paths of their way, They ascend into emptiness, and are lost.'),
(11, 18, 6, 18, 'The paths of their way will turn aside; they will go up into desolation and perish.'),
(13, 18, 6, 18, 'The caravans that travel beside them turn aside. They go up into the waste, and perish.'),
(10, 18, 6, 18, 'The caravans that travel beside them turn aside. They go up into the waste, and perish.'),
(1, 18, 6, 18, 'Caravans turn aside from their routes; they go into the wasteland and perish.'),
(5, 18, 6, 18, 'The paths of their steps are entangled; they will walk in vain and will perish.'),
(7, 18, 6, 18, 'The paths of their steps are entangled: they shall walk in vain, and shall perish.'),
(4, 18, 6, 19, 'The troops of Tema looked, the companies of Sheba waited for them.'),
(12, 18, 6, 19, 'The troops of Tema looked, the companies of Sheba waited for them.'),
(3, 18, 6, 19, 'The caravans of Tema looked, The companies of Sheba waited for them.'),
(8, 18, 6, 19, 'The caravans of Tema looked, the companies of Sheba waited for them.'),
(9, 18, 6, 19, 'The caravans of Tema looked, The companies of Sheba waited for them—'),
(6, 18, 6, 19, 'The caravans of Tema looked, the companies of Sheba counted on them:'),
(14, 18, 6, 19, 'Passengers of Tema looked expectingly, Travellers of Sheba hoped for them.'),
(11, 18, 6, 19, 'Behold the paths of Tema; the goings of Sheba, wait ye for them.'),
(13, 18, 6, 19, 'The caravans of Tema looked. The companies of Sheba waited for them.'),
(10, 18, 6, 19, 'The caravans of Tema looked. The companies of Sheba waited for them.'),
(1, 18, 6, 19, 'The caravans of Tema look for water; the travelers of Sheba hope to find it.'),
(5, 18, 6, 19, 'Consider the paths of Thema, the ways of Saba, and wait a little while.'),
(7, 18, 6, 19, 'Consider the paths of Thema, the ways of Saba, and wait a little while.'),
(4, 18, 6, 20, 'They were confounded because they had hoped; they came thither, and were ashamed.'),
(12, 18, 6, 20, 'They were confounded because they had hoped; they came thither, and were ashamed.'),
(3, 18, 6, 20, 'They were put to shame because they had hoped; They came thither, and were confounded.'),
(8, 18, 6, 20, 'They were ashamed because they had hoped; they came thither, and were confounded.'),
(9, 18, 6, 20, 'They were ashamed because they had hoped; They came thither, and were confounded.'),
(6, 18, 6, 20, 'They are ashamed at their hope; they come thither, and are confounded.'),
(14, 18, 6, 20, 'They were ashamed that one hath trusted, They have come unto it and are confounded.'),
(11, 18, 6, 20, 'They were ashamed for trusting; they came even to it, they will be put to shame.'),
(13, 18, 6, 20, 'They were distressed because they were confident. They came there, and were confounded.'),
(10, 18, 6, 20, 'They were distressed because they were confident. They came there, and were confounded.'),
(1, 18, 6, 20, 'They are confounded because they had hoped; their arrival brings disappointment.'),
(5, 18, 6, 20, 'They have been thrown into confusion, just as I had hoped; they have even come to me and are overwhelmed with shame.'),
(7, 18, 6, 20, 'They are confounded, because I have hoped: they are come also even unto me, and are covered with shame.'),
(4, 18, 6, 21, 'For now you are nothing; you see my casting down, and are afraid.'),
(12, 18, 6, 21, 'For now ye are nothing: ye see my casting down, and are afraid.'),
(3, 18, 6, 21, 'For now ye are nothing; Ye see a terror, and are afraid.'),
(8, 18, 6, 21, 'For now ye are nothing; ye see a terror, and are afraid.'),
(9, 18, 6, 21, 'For now ye are become His; Ye see a terror, and are afraid.'),
(6, 18, 6, 21, 'So now ye are nothing; ye see a terrible object and are afraid.'),
(14, 18, 6, 21, 'Surely now ye have become the same! Ye see a downfall, and are afraid.'),
(11, 18, 6, 21, 'For now ye were not: ye shall see the terror and be afraid.'),
(13, 18, 6, 21, 'For now you are nothing. You see a terror, and are afraid.'),
(10, 18, 6, 21, 'For now you are nothing. You see a terror, and are afraid.'),
(1, 18, 6, 21, 'For now you are of no help; you see terror, and you are afraid.'),
(5, 18, 6, 21, 'Now you have arrived, and merely by seeing my affliction, you are afraid.'),
(7, 18, 6, 21, 'Now you are come: and now seeing my affliction you are afraid.'),
(4, 18, 6, 22, 'Did I say, Bring to me? or, Give a reward for me of your substance?'),
(12, 18, 6, 22, 'Did I say, Bring to me? or Give a reward for me of your substance?'),
(3, 18, 6, 22, 'Did I say, Give unto me? Or, Offer a present for me of your substance?'),
(8, 18, 6, 22, 'Did I say, Give unto me? or, offer a present for me of your substance?'),
(9, 18, 6, 22, 'Did I say: ‘Give unto me’? Or: ‘Offer a present for me of your substance’ ?'),
(6, 18, 6, 22, 'Did I say, Bring unto me, and make me a present from your substance?'),
(14, 18, 6, 22, 'Is it because I said, Give to me? And, By your power bribe for me?'),
(11, 18, 6, 22, 'For did I say, Give to me? and from your strength make ye a present for me?'),
(13, 18, 6, 22, 'Did I say, ‘Give to me?’ or, ‘Offer a present for me from your substance?’'),
(10, 18, 6, 22, 'Did I say, ‘Give to me?’ or, ‘Offer a present for me from your substance?’'),
(1, 18, 6, 22, 'Have I ever said, ‘Give me something; offer me a bribe from your wealth;'),
(5, 18, 6, 22, 'Did I say: “Bring to me and give to me from your necessities?”'),
(7, 18, 6, 22, 'Did I say: Bring to me, and give me of your substance?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 18, 6, 23, 'Or, Deliver me from the enemy’s hand? or, Redeem me from the hand of the mighty?'),
(12, 18, 6, 23, 'Or, Deliver me from the enemy’s hand? or, Redeem me from the hand of the mighty?'),
(3, 18, 6, 23, 'Or, Deliver me from the adversary’s hand? Or, Redeem me from the hand of the oppressors?'),
(8, 18, 6, 23, 'Or, Deliver me from the adversary’s hand? or, Redeem me from the hand of the oppressors?'),
(9, 18, 6, 23, 'or: ‘Deliver me from the adversary’s hand’? Or: ‘Redeem me from the hand of the oppressors’ ?'),
(6, 18, 6, 23, 'Or, rescue me from the hand of the oppressor, and redeem me from the hand of the violent?'),
(14, 18, 6, 23, 'And, Deliver me from the hand of an adversary? And, From the hand of terrible ones ransom me?'),
(11, 18, 6, 23, 'And deliver me from the hand of the enemy? and from the hand of the strong ye shall redeem me?'),
(13, 18, 6, 23, 'or, ‘Deliver me from the adversary’s hand?’ or, ‘Redeem me from the hand of the oppressors?’'),
(10, 18, 6, 23, 'or, ‘Deliver me from the adversary’s hand?’ or, ‘Redeem me from the hand of the oppressors?’'),
(1, 18, 6, 23, 'deliver me from the hand of the enemy; redeem me from the grasp of the ruthless’?'),
(5, 18, 6, 23, 'or, “Free me from the hand of the enemy and rescue me from the hand of the strong?”'),
(7, 18, 6, 23, 'Or deliver me from the hand of the enemy, and rescue me out of the hand of the mighty?'),
(4, 18, 6, 24, 'Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.'),
(12, 18, 6, 24, 'Teach me, and I will hold my tongue: and cause me to understand in what I have erred.'),
(3, 18, 6, 24, 'Teach me, and I will hold my peace; And cause me to understand wherein I have erred.'),
(8, 18, 6, 24, 'Teach me, and I will hold my peace: and cause me to understand wherein I have erred.'),
(9, 18, 6, 24, 'Teach me, and I will hold my peace; And cause me to understand wherein I have erred.'),
(6, 18, 6, 24, 'Teach me, and I will hold my tongue; and cause me to understand wherein I have erred.'),
(14, 18, 6, 24, 'Shew me, and I—I keep silent, And what I have erred, let me understand.'),
(11, 18, 6, 24, 'each ye me, and I will be silent: and what I erred in, cause me to understand.'),
(13, 18, 6, 24, '“Teach me, and I will hold my peace. Cause me to understand wherein I have erred.'),
(10, 18, 6, 24, '“Teach me, and I will hold my peace. Cause me to understand wherein I have erred.'),
(1, 18, 6, 24, 'Teach me, and I will be silent. Help me understand how I have erred.'),
(5, 18, 6, 24, 'Teach me, and I will be silent, and if by chance I have been ignorant of anything, instruct me.'),
(7, 18, 6, 24, 'Teach me, and I will hold my peace: and if I have been ignorant in any thing, instruct me.'),
(4, 18, 6, 25, 'How forcible are right words! but what does your arguing reprove?'),
(12, 18, 6, 25, 'How forcible are right words! but what doth your arguing reprove?'),
(3, 18, 6, 25, 'How forcible are words of uprightness! But your reproof, what doth it reprove?'),
(8, 18, 6, 25, 'How forcible are words of uprightness! but what doth your arguing reprove?'),
(9, 18, 6, 25, 'How forcible are words of uprightness! But what doth your arguing argue?'),
(6, 18, 6, 25, 'How forcible are right words! but what doth your upbraiding reprove?'),
(14, 18, 6, 25, 'How powerful have been upright sayings, And what doth reproof from you reprove?'),
(11, 18, 6, 25, 'How forcible were words of uprightness! and what will reproving from you prove?'),
(13, 18, 6, 25, 'How forcible are words of uprightness! But your reproof, what does it reprove?'),
(10, 18, 6, 25, 'How forcible are words of uprightness. But your reproof, what does it reprove?'),
(1, 18, 6, 25, 'How painful are honest words! But what does your argument prove?'),
(5, 18, 6, 25, 'Why have you diminished the words of truth, when there is none of you who is able to offer proof against me?'),
(7, 18, 6, 25, 'Why have you detracted the words of truth, whereas there is none of you that can reprove me?'),
(4, 18, 6, 26, 'Do you imagine to reprove words, and the speeches of one that is desperate, which are as wind?'),
(12, 18, 6, 26, 'Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?'),
(3, 18, 6, 26, 'Do ye think to reprove words, Seeing that the speeches of one that is desperate are as wind?'),
(8, 18, 6, 26, 'Do ye imagine to reprove words? seeing that the speeches of one that is desperate are as wind.'),
(9, 18, 6, 26, 'Do ye hold words to be an argument, But the speeches of one that is desperate to be wind?'),
(6, 18, 6, 26, 'Do ye imagine to reprove words? The speeches of one that is desperate are indeed for the wind.'),
(14, 18, 6, 26, 'For reproof—do you reckon words? And for wind—sayings of the desperate.'),
(11, 18, 6, 26, 'Will ye purpose to reprove words, and for the spirit of the words of him despairing?'),
(13, 18, 6, 26, 'Do you intend to reprove words, since the speeches of one who is desperate are as wind?'),
(10, 18, 6, 26, 'Do you intend to reprove words, seeing that the speeches of one who is desperate are as wind?'),
(1, 18, 6, 26, 'Do you intend to correct my words, and treat as wind my cry of despair?'),
(5, 18, 6, 26, 'You prepare speeches as so much noise, and you offer words into the wind.'),
(7, 18, 6, 26, 'You dress up speeches only to rebuke, and you utter words to the wind.'),
(4, 18, 6, 27, 'Yes, you overwhelm the fatherless, and you dig a pit for your friend.'),
(12, 18, 6, 27, 'Yes, ye overwhelm the fatherless, and ye dig a pit for your friend.'),
(3, 18, 6, 27, 'Yea, ye would cast lots upon the fatherless, And make merchandise of your friend.'),
(8, 18, 6, 27, 'Yea, ye would cast lots upon the fatherless, and make merchandise of your friend.'),
(9, 18, 6, 27, 'Yea, ye would cast lots upon the fatherless, And dig a pit for your friend.'),
(6, 18, 6, 27, 'Yea, ye overwhelm the fatherless, and dig [a pit] for your friend.'),
(14, 18, 6, 27, 'Anger on the fatherless ye cause to fall, And are strange to your friend.'),
(11, 18, 6, 27, 'But ye will cause the orphans to fall, and ye will dig for your friend.'),
(13, 18, 6, 27, 'Yes, you would even cast lots for the fatherless, and make merchandise of your friend.'),
(10, 18, 6, 27, 'Yes, you would even cast lots for the fatherless, and make merchandise of your friend.'),
(1, 18, 6, 27, 'You would even cast lots for an orphan and barter away your friend.'),
(5, 18, 6, 27, 'You encroach upon the orphan, and you strive to undermine your friend.'),
(7, 18, 6, 27, 'You rush in upon the fatherless, and you endeavour to overthrow your friend.'),
(4, 18, 6, 28, 'Now therefore be content, look on me; for it is evident to you if I lie.'),
(12, 18, 6, 28, 'Now therefore be content, look upon me; for it is evident to you if I lie.'),
(3, 18, 6, 28, 'Now therefore be pleased to look upon me; For surely I shall not lie to your face.'),
(8, 18, 6, 28, 'Now therefore be pleased to look upon me; for surely I shall not lie to your face.'),
(9, 18, 6, 28, 'Now therefore be pleased to look upon me; For surely I shall not lie to your face.'),
(6, 18, 6, 28, 'Now therefore if ye will, look upon me; and it shall be to your face if I lie.'),
(14, 18, 6, 28, 'And, now, please, look upon me, Even to your face do I lie?'),
(11, 18, 6, 28, 'And now be content, look upon me; and before your face if I shall lie;'),
(13, 18, 6, 28, 'Now therefore be pleased to look at me, for surely I shall not lie to your face.'),
(10, 18, 6, 28, 'Now therefore be pleased to look at me, for surely I shall not lie to your face.'),
(1, 18, 6, 28, 'But now, please look at me. Would I lie to your face?'),
(5, 18, 6, 28, 'Such is true, so finish what you have begun. Listen closely, and see if I lie.'),
(7, 18, 6, 28, 'However finish what you have begun, give ear, and see whether I lie.'),
(4, 18, 6, 29, 'Return, I pray you, let it not be iniquity; yes, return again, my righteousness is in it.'),
(12, 18, 6, 29, 'Return, I pray you, let it not be iniquity; yes, return again, my righteousness is in it.'),
(3, 18, 6, 29, 'Return, I pray you, let there be no injustice; Yea, return again, my cause is righteous.'),
(8, 18, 6, 29, 'Return, I pray you, let there be no injustice; yea, return again, my cause is righteous.'),
(9, 18, 6, 29, 'Return, I pray you, let there be no injustice; Yea, return again, my cause is righteous.'),
(6, 18, 6, 29, 'Return, I pray you, let there be no wrong; yea, return again, my righteousness shall be in it.'),
(14, 18, 6, 29, 'Turn back, I pray you, let it not be perverseness, Yea, turn back again—my righteousness is in it.'),
(11, 18, 6, 29, 'Turn ye back now, it shall not be iniquity; and turn back yet, my justice is in it.'),
(13, 18, 6, 29, 'Please return. Let there be no injustice. Yes, return again. My cause is righteous.'),
(10, 18, 6, 29, 'Please return. Let there be no injustice. Yes, return again. My cause is righteous.'),
(1, 18, 6, 29, 'Reconsider; do not be unjust. Reconsider, for my righteousness is at stake.'),
(5, 18, 6, 29, 'Respond, I beg you, without contention, and, speaking what is just, pass judgment.'),
(7, 18, 6, 29, 'Answer, I beseech you, without contention: and speaking that which is just, judge ye.'),
(4, 18, 6, 30, 'Is there iniquity in my tongue? cannot my taste discern perverse things?'),
(12, 18, 6, 30, 'Is there iniquity in my tongue? cannot my taste discern perverse things?'),
(3, 18, 6, 30, 'Is there injustice on my tongue? Cannot my taste discern mischievous things?'),
(8, 18, 6, 30, 'Is there injustice on my tongue? cannot my taste discern mischievous things?'),
(9, 18, 6, 30, 'Is there injustice on my tongue? Cannot my taste discern crafty devices?'),
(6, 18, 6, 30, 'Is there wrong in my tongue? cannot my taste discern mischievous things?'),
(14, 18, 6, 30, 'Is there in my tongue perverseness? Discerneth not my palate desirable things?'),
(11, 18, 6, 30, 'Is there iniquity in my tongue? if my palate shall not understand calamities.'),
(13, 18, 6, 30, 'Is there injustice on my tongue? Can’t my taste discern mischievous things?'),
(10, 18, 6, 30, 'Is there injustice on my tongue? Can’t my taste discern mischievous things?'),
(1, 18, 6, 30, 'Is there iniquity on my tongue? Can my mouth not discern malice?'),
(5, 18, 6, 30, 'And you will not find iniquity on my tongue, nor will foolishness resound in my throat.'),
(7, 18, 6, 30, 'And you shall not And iniquity in my tongue, neither shall folly sound in my mouth.'),
(4, 18, 7, 1, 'Is there not an appointed time to man on earth? are not his days also like the days of an hireling?'),
(12, 18, 7, 1, 'Is there not an appointed time to man upon earth? are not his days also like the days of a hireling?'),
(3, 18, 7, 1, 'Is there not a warfare to man upon earth? And are not his days like the days of a hireling?'),
(8, 18, 7, 1, 'Is there not a warfare to man upon earth? and are not his days like the days of an hireling?'),
(9, 18, 7, 1, 'Is there not a time of service to man upon earth? And are not his days like the days of a hireling?'),
(6, 18, 7, 1, 'Hath not man a life of labour upon earth? and are not his days like the days of a hireling?'),
(14, 18, 7, 1, 'Is there not a warfare to man on earth? And as the days of an hireling his days?'),
(11, 18, 7, 1, 'Is there not warfare to man upon the earth, and his days as the days of a hireling?'),
(13, 18, 7, 1, '“Isn’t a man forced to labor on earth? Aren’t his days like the days of a hired hand?'),
(10, 18, 7, 1, '“Isn’t a man forced to labor on earth? Aren’t his days like the days of a hired hand?'),
(1, 18, 7, 1, '“Is not man consigned to labor on earth? Are not his days like those of a hired hand?'),
(5, 18, 7, 1, 'The life of a man on the earth is a battle, and his days are like the days of a hired hand.'),
(7, 18, 7, 1, 'The life of man upon earth is a warfare, and his days are like the days of a hireling.'),
(4, 18, 7, 2, 'As a servant earnestly desires the shadow, and as an hireling looks for the reward of his work:'),
(12, 18, 7, 2, 'As a servant earnestly desireth the shadow, and as a hireling looketh for the reward of his work;'),
(3, 18, 7, 2, 'As a servant that earnestly desireth the shadow, And as a hireling that looketh for his wages:'),
(8, 18, 7, 2, 'As a servant that earnestly desireth the shadow, and as an hireling that looketh for his wages:'),
(9, 18, 7, 2, 'As a servant that eagerly longeth for the shadow, And as a hireling that looketh for his wages;'),
(6, 18, 7, 2, 'As a bondman earnestly desireth the shadow, and a hireling expecteth his wages,'),
(14, 18, 7, 2, 'As a servant desireth the shadow, And as a hireling expecteth his wage,'),
(11, 18, 7, 2, 'As the servant will gape for the shadow, and as the hireling will wait for his work:'),
(13, 18, 7, 2, 'As a servant who earnestly desires the shadow, as a hireling who looks for his wages,'),
(10, 18, 7, 2, 'As a servant who earnestly desires the shadow, as a hireling who looks for his wages,'),
(1, 18, 7, 2, 'Like a slave he longs for shade; like a hireling he waits for his wages.'),
(5, 18, 7, 2, 'Just as a servant desires the shade, and just as the hired hand looks forward to the end of his work,'),
(7, 18, 7, 2, 'As a servant longeth for the shade, as the hireling looketh for the end of his work;'),
(4, 18, 7, 3, 'So am I made to possess months of vanity, and wearisome nights are appointed to me.'),
(12, 18, 7, 3, 'So am I made to possess months of vanity, and wearisome nights are appointed to me.'),
(3, 18, 7, 3, 'So am I made to possess months of misery, And wearisome nights are appointed to me.'),
(8, 18, 7, 3, 'So am I made to possess months of vanity, and wearisome nights are appointed to me.'),
(9, 18, 7, 3, 'So am I made to possess—months of vanity, And wearisome nights are appointed to me.'),
(6, 18, 7, 3, 'So am I made to possess months of vanity, and wearisome nights are appointed to me.'),
(14, 18, 7, 3, 'So I have been caused to inherit months of vanity, And nights of misery they numbered to me.'),
(11, 18, 7, 3, 'So was I caused to possess to me months of vanity, and nights of toil were allotted to me.'),
(13, 18, 7, 3, 'so am I made to possess months of misery, wearisome nights are appointed to me.'),
(10, 18, 7, 3, 'so am I made to possess months of misery, wearisome nights are appointed to me.'),
(1, 18, 7, 3, 'So I am allotted months of futility, and nights of misery are appointed to me.'),
(5, 18, 7, 3, 'so also have I had empty months and have counted my burdensome nights.'),
(7, 18, 7, 3, 'So I also have had empty months, and have numbered to myself wearisome nights.'),
(4, 18, 7, 4, 'When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro to the dawning of the day.'),
(12, 18, 7, 4, 'When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro to the dawning of the day.'),
(3, 18, 7, 4, 'When I lie down, I say, When shall I arise, and the night be gone? And I am full of tossings to and fro unto the dawning of the day.'),
(8, 18, 7, 4, 'When I lie down, I say, When shall I arise? but the night is long; and I am full of tossings to and fro unto the dawning of the day.'),
(9, 18, 7, 4, 'When I lie down, I say: ‘When shall I arise?’ But the night is long, and I am full of tossings to and fro unto the dawning of the day.'),
(6, 18, 7, 4, 'If I lie down, I say, When shall I rise up, and the darkness be gone? and I am full of tossings until the dawn.'),
(14, 18, 7, 4, 'If I lay down then I said, ‘When do I rise!’ And evening hath been measured, And I have been full of tossings till dawn.'),
(11, 18, 7, 4, 'If I lay down, and I said, When shall I arise, and the evening be measured? And I was filled with tossings even to the twilight.'),
(13, 18, 7, 4, 'When I lie down, I say, ‘When shall I arise, and the night be gone?’ I toss and turn until the dawning of the day.'),
(10, 18, 7, 4, 'When I lie down, I say, ‘When shall I arise, and the night be gone?’ I toss and turn until the dawning of the day.'),
(1, 18, 7, 4, 'When I lie down I think: ‘When will I get up?’ But the night drags on, and I toss and turn until dawn.'),
(5, 18, 7, 4, 'If I lie down to sleep, I will say, “When will I rise?” And next I will hope for the evening and will be filled with sorrows even until darkness.'),
(7, 18, 7, 4, 'If I lie down to sleep, I shall say: When shall arise? and again I shall look for the evening, and shall be filled with sorrows even till darkness.'),
(4, 18, 7, 5, 'My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.'),
(12, 18, 7, 5, 'My flesh is clothed with worms and clods of dust; my skin is broken and become lothsome.'),
(3, 18, 7, 5, 'My flesh is clothed with worms and clods of dust; My skin closeth up, and breaketh out afresh.'),
(8, 18, 7, 5, 'My flesh is clothed with worms and clods of dust; my skin closeth up and breaketh out afresh.'),
(9, 18, 7, 5, 'My flesh is clothed with worms and clods of dust; My skin closeth up and breaketh out afresh.'),
(6, 18, 7, 5, 'My flesh is clothed with worms and clods of dust; my skin is broken, and suppurates.'),
(14, 18, 7, 5, 'Clothed hath been my flesh with worms, And a clod of dust, My skin hath been shrivelled and is loathsome,'),
(11, 18, 7, 5, 'And my flesh was clothed with worms, and a clod of dust; my akin was contracted and melted away.'),
(13, 18, 7, 5, 'My flesh is clothed with worms and clods of dust. My skin closes up, and breaks out afresh.'),
(10, 18, 7, 5, 'My flesh is clothed with worms and clods of dust. My skin closes up, and breaks out afresh.'),
(1, 18, 7, 5, 'My flesh is clothed with worms and encrusted with dirt; my skin is cracked and festering.'),
(5, 18, 7, 5, 'My flesh is clothed with particles of rottenness and filth; my skin is dried up and tightened.'),
(7, 18, 7, 5, 'My flesh is clothed with rottenness and the filth of dust, my skin is withered and drawn together.'),
(4, 18, 7, 6, 'My days are swifter than a weaver’s shuttle, and are spent without hope.'),
(12, 18, 7, 6, 'My days are swifter than a weaver’s shuttle, and are spent without hope.'),
(3, 18, 7, 6, 'My days are swifter than a weaver’s shuttle, And are spent without hope.'),
(8, 18, 7, 6, 'My days are swifter than a weaver’s shuttle, and are spent without hope.'),
(9, 18, 7, 6, 'My days are swifter than a weaver’s shuttle, And are spent without hope.'),
(6, 18, 7, 6, 'My days are swifter than a weaver’s shuttle, and are spent without hope.'),
(14, 18, 7, 6, 'My days swifter than a weaving machine, And they are consumed without hope.'),
(11, 18, 7, 6, 'My days were swift above a weaver’s shuttle, and will finish with no more of hope.'),
(13, 18, 7, 6, 'My days are swifter than a weaver’s shuttle, and are spent without hope.'),
(10, 18, 7, 6, 'My days are swifter than a weaver’s shuttle, and are spent without hope.'),
(1, 18, 7, 6, 'My days are swifter than a weaver’s shuttle; they come to an end without hope.'),
(5, 18, 7, 6, 'My days have passed by more quickly than threads are cut by a weaver, and they have been consumed without any hope.'),
(7, 18, 7, 6, 'My days have passed more swiftly than the web is cut by the weaver, and are consumed without any hope.'),
(4, 18, 7, 7, 'O remember that my life is wind: my eye shall no more see good.'),
(12, 18, 7, 7, 'O remember that my life is wind: my eye will no more see good.'),
(3, 18, 7, 7, 'Oh remember that my life is a breath: Mine eye shall no more see good.'),
(8, 18, 7, 7, 'Oh remember that my life is wind: mine eye shall no more see good.'),
(9, 18, 7, 7, 'O remember that my life is a breath; Mine eye shall no more see good.'),
(6, 18, 7, 7, 'Remember thou that my life is wind; mine eye shall no more see good.'),
(14, 18, 7, 7, 'Remember Thou that my life is a breath, Mine eye turneth not back to see good.'),
(11, 18, 7, 7, 'Remember that my life is wind: mine eyes shall not turn back to see good.'),
(13, 18, 7, 7, 'Oh remember that my life is a breath. My eye shall no more see good.'),
(10, 18, 7, 7, 'Oh remember that my life is a breath. My eye shall no more see good.'),
(1, 18, 7, 7, 'Remember that my life is but a breath. My eyes will never again see happiness.'),
(5, 18, 7, 7, 'Remember that my life is wind, and my eye will not return to see good things.'),
(7, 18, 7, 7, 'Remember that my life is but wind, and my eyes shall not return to see good things.'),
(4, 18, 7, 8, 'The eye of him that has seen me shall see me no more: your eyes are on me, and I am not.'),
(12, 18, 7, 8, 'The eye of him that hath seen me shall see me no more: thy eyes are upon me, and I am not.'),
(3, 18, 7, 8, 'The eye of him that seeth me shall behold me no more; Thine eyes shall be upon me, but I shall not be.'),
(8, 18, 7, 8, 'The eye of him that seeth me shall behold me no more: thine eyes shall be upon me, but I shall not be.'),
(9, 18, 7, 8, 'The eye of him that seeth me shall behold me no more; While Thine eyes are upon me, I am gone.'),
(6, 18, 7, 8, 'The eye of him that hath seen me shall behold me no [more]: thine eyes are upon me, and I am not.'),
(14, 18, 7, 8, 'The eye of my beholder beholdeth me not. Thine eyes are upon me—and I am not.'),
(11, 18, 7, 8, 'The eye of him seeing me shall not look after me: thine eyes are upon me, and I am not.'),
(13, 18, 7, 8, 'The eye of him who sees me shall see me no more. Your eyes shall be on me, but I shall not be.'),
(10, 18, 7, 8, 'The eye of him who sees me shall see me no more. Your eyes shall be on me, but I shall not be.'),
(1, 18, 7, 8, 'The eye that beholds me will no longer see me. You will look for me, but I will be no more.'),
(5, 18, 7, 8, 'Neither will the sight of man gaze upon me; your eyes are upon me, and I will not endure.'),
(7, 18, 7, 8, 'Nor shall the sight of man behold me: thy eyes are upon me, and I shall be no more.'),
(4, 18, 7, 9, 'As the cloud is consumed and vanishes away: so he that goes down to the grave shall come up no more.'),
(12, 18, 7, 9, 'As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.'),
(3, 18, 7, 9, 'As the cloud is consumed and vanisheth away, So he that goeth down to Sheol shall come up no more.'),
(8, 18, 7, 9, 'As the cloud is consumed and vanisheth away, so he that goeth down to Sheol shall come up no more.'),
(9, 18, 7, 9, 'As the cloud is consumed and vanisheth away, So he that goeth down to the grave shall come up no more.'),
(6, 18, 7, 9, 'The cloud consumeth and vanisheth away; so he that goeth down to Sheol shall not come up.'),
(14, 18, 7, 9, 'Consumed hath been a cloud, and it goeth, So he who is going down to Sheol cometh not up.'),
(11, 18, 7, 9, 'The cloud will end and will go away: thus he shall go down to hades and shall not come up.'),
(13, 18, 7, 9, 'As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more.'),
(10, 18, 7, 9, 'As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more.'),
(1, 18, 7, 9, 'As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up.'),
(5, 18, 7, 9, 'Just as a cloud is consumed and passes away, so he who descends to hell will not ascend.'),
(7, 18, 7, 9, 'As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up.'),
(4, 18, 7, 10, 'He shall return no more to his house, neither shall his place know him any more.'),
(12, 18, 7, 10, 'He shall return no more to his house, neither shall his place know him any more.'),
(3, 18, 7, 10, 'He shall return no more to his house, Neither shall his place know him any more.'),
(8, 18, 7, 10, 'He shall return no more to his house, neither shall his place know him any more.'),
(9, 18, 7, 10, 'He shall return no more to his house, Neither shall his place know him any more.'),
(6, 18, 7, 10, 'He shall return no more to his house, neither shall his place know him again.'),
(14, 18, 7, 10, 'He turneth not again to his house, Nor doth his place discern him again.'),
(11, 18, 7, 10, 'He shall turn back no more to his house, and his place shall know him no more.'),
(13, 18, 7, 10, 'He shall return no more to his house, neither shall his place know him any more.'),
(10, 18, 7, 10, 'He shall return no more to his house, neither shall his place know him any more.'),
(1, 18, 7, 10, 'He never returns to his house; his place remembers him no more.'),
(5, 18, 7, 10, 'He will not return again to his house, nor will his own place know him any longer.'),
(7, 18, 7, 10, 'Nor shall he return my more into his house, neither shall his place know him any more.'),
(4, 18, 7, 11, 'Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.'),
(12, 18, 7, 11, 'Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.'),
(3, 18, 7, 11, 'Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.'),
(8, 18, 7, 11, 'Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.'),
(9, 18, 7, 11, 'Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.'),
(6, 18, 7, 11, 'Therefore I will not restrain my mouth: I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.'),
(14, 18, 7, 11, 'Also I—I withhold not my mouth—I speak in the distress of my spirit, I talk in the bitterness of my soul.'),
(11, 18, 7, 11, 'Also I will not restrain my mouth; I will speak in the straitness of my spirit; I will complain in the bitterness of my soul.'),
(13, 18, 7, 11, '“Therefore I will not keep silent. I will speak in the anguish of my spirit. I will complain in the bitterness of my soul.'),
(10, 18, 7, 11, '“Therefore I will not keep silent. I will speak in the anguish of my spirit. I will complain in the bitterness of my soul.'),
(1, 18, 7, 11, 'Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.'),
(5, 18, 7, 11, 'And because of this, I will not restrain my mouth. I will speak in the affliction of my spirit. I will converse from the bitterness of my soul.'),
(7, 18, 7, 11, 'Wherefore I will not spare my month, I will speak in the affliction of my spirit: I will talk with the bitterness of my soul.'),
(4, 18, 7, 12, 'Am I a sea, or a whale, that you set a watch over me?'),
(12, 18, 7, 12, 'Am I a sea, or a whale, that thou settest a watch over me?'),
(3, 18, 7, 12, 'Am I a sea, or a sea-monster, That thou settest a watch over me?'),
(8, 18, 7, 12, 'Am I a sea, or a sea-monster, that thou settest a watch over me?'),
(9, 18, 7, 12, 'Am I a sea, or a sea-monster, That Thou settest a watch over me?'),
(6, 18, 7, 12, 'Am I a sea, or a sea-monster, that thou settest a watch over me?'),
(14, 18, 7, 12, 'A sea -monster am I, or a dragon, That thou settest over me a guard?'),
(11, 18, 7, 12, 'Am I the sea, or a dragon, that thou wilt set a watch over me?'),
(13, 18, 7, 12, 'Am I a sea, or a sea monster, that you put a guard over me?'),
(10, 18, 7, 12, 'Am I a sea, or a sea monster, that you put a guard over me?'),
(1, 18, 7, 12, 'Am I the sea, or the monster of the deep, that You must keep me under guard?'),
(5, 18, 7, 12, 'Am I an ocean or a whale, that you have encircled me in a prison?'),
(7, 18, 7, 12, 'Am I a sea, or a whale, that thou hast enclosed me in a prison?'),
(4, 18, 7, 13, 'When I say, My bed shall comfort me, my couch shall ease my complaints;'),
(12, 18, 7, 13, 'When I say, My bed shall comfort me, my couch shall ease my complaint;'),
(3, 18, 7, 13, 'When I say, My bed shall comfort me, My couch shall ease my complaint;'),
(8, 18, 7, 13, 'When I say, My bed shall comfort me, my couch shall ease my complaint;'),
(9, 18, 7, 13, 'When I say: ‘My bed shall comfort me, My couch shall ease my complaint’;'),
(6, 18, 7, 13, 'When I say, My bed shall comfort me, my couch shall ease my complaint;'),
(14, 18, 7, 13, 'When I said, ‘My bed doth comfort me,’ He taketh away in my talking my couch.'),
(11, 18, 7, 13, 'For I said, My bed shall comfort me; my couch shall lift up in my complaint;'),
(13, 18, 7, 13, 'When I say, ‘My bed shall comfort me. My couch shall ease my complaint;’'),
(10, 18, 7, 13, 'When I say, ‘My bed shall comfort me. My couch shall ease my complaint;’'),
(1, 18, 7, 13, 'When I think my bed will comfort me and my couch will ease my complaint,'),
(5, 18, 7, 13, 'If I say, “My bed will comfort me, and I will find rest, speaking with myself on my blanket,”'),
(7, 18, 7, 13, 'If I say: My bed shall comfort me, and I shall be relieved speaking with myself on my couch:'),
(4, 18, 7, 14, 'Then you scare me with dreams, and terrify me through visions:'),
(12, 18, 7, 14, 'Then thou scarest me with dreams, and terrifiest me through visions:'),
(3, 18, 7, 14, 'Then thou scarest me with dreams, And terrifiest me through visions:'),
(8, 18, 7, 14, 'Then thou scarest me with dreams, and terrifiest me through visions:'),
(9, 18, 7, 14, 'Then Thou scarest me with dreams, And terrifiest me through visions;'),
(6, 18, 7, 14, 'Then thou scarest me with dreams, and terrifiest me through visions;'),
(14, 18, 7, 14, 'And thou hast affrighted me with dreams, And from visions thou terrifiest me,'),
(11, 18, 7, 14, 'And thou didst terrify me with dreams, and thou wilt make me afraid with visions:'),
(13, 18, 7, 14, 'then you scare me with dreams, and terrify me through visions:'),
(10, 18, 7, 14, 'then you scare me with dreams, and terrify me through visions:'),
(1, 18, 7, 14, 'then You frighten me with dreams and terrify me with visions,'),
(5, 18, 7, 14, 'then you will frighten me with dreams, and strike dread through visions,'),
(7, 18, 7, 14, 'Thou wilt frighten me with dreams and terrify me with visions.'),
(4, 18, 7, 15, 'So that my soul chooses strangling, and death rather than my life.'),
(12, 18, 7, 15, 'So that my soul chooseth strangling, and death rather than my life.'),
(3, 18, 7, 15, 'So that my soul chooseth strangling, And death rather than these my bones.'),
(8, 18, 7, 15, 'So that my soul chooseth strangling, and death rather than these my bones.'),
(9, 18, 7, 15, 'So that my soul chooseth strangling, And death rather than these my bones.'),
(6, 18, 7, 15, 'So that my soul chooseth strangling, death, rather than my bones.'),
(14, 18, 7, 15, 'And my soul chooseth strangling, Death rather than my bones.'),
(11, 18, 7, 15, 'And my soul will choose strangling; death rather than my bones.'),
(13, 18, 7, 15, 'so that my soul chooses strangling, death rather than my bones.'),
(10, 18, 7, 15, 'so that my soul chooses strangling, death rather than my bones.'),
(1, 18, 7, 15, 'so that I would prefer strangling and death over my life in this body.'),
(5, 18, 7, 15, 'so that, because of these things, my soul would choose hanging, and my bones, death.'),
(7, 18, 7, 15, 'So that my soul rather chooseth hanging, and my bones death.'),
(4, 18, 7, 16, 'I loathe it; I would not live always: let me alone; for my days are vanity.'),
(12, 18, 7, 16, 'I lothe it; I would not live always: let me alone; for my days are vanity.'),
(3, 18, 7, 16, 'I loathe my life; I would not live alway: Let me alone; for my days are vanity.'),
(8, 18, 7, 16, 'I loathe my life; I would not live alway: let me alone; for my days are vanity.'),
(9, 18, 7, 16, 'I loathe it; I shall not live alway; Let me alone; for my days are vanity.'),
(6, 18, 7, 16, 'I loathe it; I shall not live always: let me alone, for my days are a breath.'),
(14, 18, 7, 16, 'I have wasted away—not to the age do I live. Cease from me, for my days are vanity.'),
(11, 18, 7, 16, 'I melted away; I shall not live forever: desist from me, for my days are vanity.'),
(13, 18, 7, 16, 'I loathe my life. I don’t want to live forever. Leave me alone, for my days are but a breath.'),
(10, 18, 7, 16, 'I loathe my life. I do not want to live forever. Leave me alone, for my days are but a breath.'),
(1, 18, 7, 16, 'I loathe my life! I would not live forever. Leave me alone, for my days are but a breath.'),
(5, 18, 7, 16, 'I despair; by no means will I live any longer. Spare me, for my days are nothing.'),
(7, 18, 7, 16, 'I have done with hope, I shall now live no longer: spare me, for my days are nothing.'),
(4, 18, 7, 17, 'What is man, that you should magnify him? and that you should set your heart on him?'),
(12, 18, 7, 17, 'What is man, that thou shouldst magnify him? and that thou shouldst set thy heart upon him?'),
(3, 18, 7, 17, 'What is man, that thou shouldest magnify him, And that thou shouldest set thy mind upon him,'),
(8, 18, 7, 17, 'What is man, that thou shouldest magnify him, and that thou shouldest set thine heart upon him,'),
(9, 18, 7, 17, 'What is man, that Thou shouldest magnify him, And that Thou shouldest set Thy heart upon him,'),
(6, 18, 7, 17, 'What is man, that thou makest much of him? and that thou settest thy heart upon him?'),
(14, 18, 7, 17, 'What is man that Thou dost magnify him? And that Thou settest unto him Thy heart?'),
(11, 18, 7, 17, 'What is man that thou wilt magnify him? and that thou wilt set thy heart to him?'),
(13, 18, 7, 17, 'What is man, that you should magnify him, that you should set your mind on him,'),
(10, 18, 7, 17, 'What is man, that you should magnify him, that you should set your mind on him,'),
(1, 18, 7, 17, 'What is man that You should exalt him, that You should set Your heart upon him,'),
(5, 18, 7, 17, 'What is man, that you should praise him? Or why do you place your heart near him?'),
(7, 18, 7, 17, 'What is a man that thou shouldst magnify him? or why dost thou set thy heart upon him?'),
(4, 18, 7, 18, 'And that you should visit him every morning, and try him every moment?'),
(12, 18, 7, 18, 'And that thou shouldst visit him every morning, and try him every moment?'),
(3, 18, 7, 18, 'And that thou shouldest visit him every morning, And try him every moment?'),
(8, 18, 7, 18, 'And that thou shouldest visit him every morning, and try him every moment?'),
(9, 18, 7, 18, 'And that Thou shouldest remember him every morning, And try him every moment?'),
(6, 18, 7, 18, 'And that thou visitest him every morning, triest him every moment?'),
(14, 18, 7, 18, 'And inspectest him in the mornings, In the evenings dost try him?'),
(11, 18, 7, 18, 'And thou wilt review him for the mornings, and thou wilt try him for the moments.'),
(13, 18, 7, 18, 'that you should visit him every morning, and test him every moment?'),
(10, 18, 7, 18, 'that you should visit him every morning, and test him every moment?'),
(1, 18, 7, 18, 'that You attend to him every morning, and test him every moment?'),
(5, 18, 7, 18, 'You visit him at dawn, and you test him unexpectedly.'),
(7, 18, 7, 18, 'Thou visitest him early in the morning, and thou provest him suddenly.'),
(4, 18, 7, 19, 'How long will you not depart from me, nor let me alone till I swallow down my spittle?'),
(12, 18, 7, 19, 'How long wilt thou not depart from me, nor let me alone till I swallow my spittle?'),
(3, 18, 7, 19, 'How long wilt thou not look away from me, Nor let me alone till I swallow down my spittle?'),
(8, 18, 7, 19, 'How long wilt thou not look away from me, nor let me alone till I swallow down my spittle?'),
(9, 18, 7, 19, 'How long wilt Thou not look away from me, Nor let me alone till I swallow down my spittle?'),
(6, 18, 7, 19, 'How long wilt thou not look away from me, nor let me alone till I swallow down my spittle?'),
(14, 18, 7, 19, 'How long dost Thou not look from me? Thou dost not desist till I swallow my spittle.'),
(11, 18, 7, 19, 'How long wilt thou not look away from me? wilt thou not desist from me even to my swallowing down my spittle?'),
(13, 18, 7, 19, 'How long will you not look away from me, nor leave me alone until I swallow down my spittle?'),
(10, 18, 7, 19, 'How long will you not look away from me, nor leave me alone until I swallow down my spittle?'),
(1, 18, 7, 19, 'Will You never look away from me, or leave me alone to swallow my spittle?'),
(5, 18, 7, 19, 'How long will you not spare me, nor release me to ingest my saliva?'),
(7, 18, 7, 19, 'How long wilt thou not spare me, nor suffer me to swallow down my spittle?'),
(4, 18, 7, 20, 'I have sinned; what shall I do to you, O you preserver of men? why have you set me as a mark against you, so that I am a burden to myself?'),
(12, 18, 7, 20, 'I have sinned; what shall I do to thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?'),
(3, 18, 7, 20, 'If I have sinned, what do I unto thee, O thou watcher of men? Why hast thou set me as a mark for thee, So that I am a burden to myself?'),
(8, 18, 7, 20, 'If I have sinned, what do I unto thee, O thou watcher of men? why hast thou set me as a mark for thee, so that I am a burden to myself?'),
(9, 18, 7, 20, 'If I have sinned, what do I unto Thee, O Thou watcher of men? Why hast Thou set me as a mark for Thee, So that I am a burden to myself?'),
(6, 18, 7, 20, 'Have I sinned, what do I unto thee, thou Observer of men? Why hast thou set me as an object of assault for thee, so that I am become a burden to myself?'),
(14, 18, 7, 20, 'I have sinned, what do I to Thee, O watcher of man? Why hast Thou set me for a mark to Thee, And I am for a burden to myself—and what?'),
(11, 18, 7, 20, 'I sinned; what shall I do to thee, guarding men? wherefore didst thou set me for an assault to thee, and I shall be upon myself for a burden?'),
(13, 18, 7, 20, 'If I have sinned, what do I do to you, you watcher of men? Why have you set me as a mark for you, so that I am a burden to myself?'),
(10, 18, 7, 20, 'If I have sinned, what do I do to you, you watcher of men? Why have you set me as a mark for you, so that I am a burden to myself?'),
(1, 18, 7, 20, 'If I have sinned, what have I done to You, O watcher of mankind? Why have You made me Your target, so that I am a burden to You?'),
(5, 18, 7, 20, 'I have sinned; what should I do for you, O keeper of men? Why have you set me against you, so that I have become burdensome even to myself?'),
(7, 18, 7, 20, 'I have sinned: what shall I do to thee, O keeper of men? why hast thou set me opposite to thee, and I am become burdensome to myself?'),
(4, 18, 7, 21, 'And why do you not pardon my transgression, and take away my iniquity? for now shall I sleep in the dust; and you shall seek me in the morning, but I shall not be.'),
(12, 18, 7, 21, 'And why dost thou not pardon my transgression, and take away my iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.'),
(3, 18, 7, 21, 'And why dost thou not pardon my transgression, and take away mine iniquity? For now shall I lie down in the dust; And thou wilt seek me diligently, but I shall not be.'),
(8, 18, 7, 21, 'And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I lie down in the dust; and thou shall seek me diligently, but I shall not be.'),
(9, 18, 7, 21, 'And why dost Thou not pardon my transgression, And take away mine iniquity? For now shall I lie down in the dust; And Thou wilt seek me, but I shall not be.'),
(6, 18, 7, 21, 'And why dost not thou forgive my transgression and take away mine iniquity? for now shall I lie down in the dust, and thou shalt seek me early, and I shall not be.'),
(14, 18, 7, 21, 'Thou dost not take away my transgression, And cause to pass away mine iniquity, Because now, for dust I lie down: And Thou hast sought me—and I am not!'),
(11, 18, 7, 21, 'And why wilt thou not lift up my transgression and pass over mine iniquity? for now I shall lie down to the dust; and thou soughtest me and I was not.'),
(13, 18, 7, 21, 'Why do you not pardon my disobedience, and take away my iniquity? For now shall I lie down in the dust. You will seek me diligently, but I shall not be.”'),
(10, 18, 7, 21, 'Why do you not pardon my disobedience, and take away my iniquity? For now shall I lie down in the dust. You will seek me diligently, but I shall not be.”'),
(1, 18, 7, 21, 'Why do You not pardon my transgression and take away my iniquity? For soon I will lie down in the dust; You will seek me, but I will be no more.”'),
(5, 18, 7, 21, 'Why do you not steal away my sin, and why do you not sweep away my iniquity? Behold, now I will sleep in the dust, and if you seek me in the morning, I will not remain.'),
(7, 18, 7, 21, 'Why dost thou not remove my sin, and why dost thou not take away my iniquity? Behold now I shall sleep in the dust: and if thou seek me in the morning, I shall not be.'),
(4, 18, 8, 1, 'Then answered Bildad the Shuhite, and said,'),
(12, 18, 8, 1, 'Then answered Bildad the Shuhite, and said,'),
(3, 18, 8, 1, 'Then answered Bildad the Shuhite, and said,'),
(8, 18, 8, 1, 'Then answered Bildad the Shuhite, and said,'),
(9, 18, 8, 1, 'Then answered Bildad the Shuhite, and said:'),
(6, 18, 8, 1, 'And Bildad the Shuhite answered and said,'),
(14, 18, 8, 1, 'And Bildad the Shuhite answereth and saith:—'),
(11, 18, 8, 1, 'And Bildad the Shuhite will answer and say,'),
(13, 18, 8, 1, 'Then Bildad the Shuhite answered,'),
(10, 18, 8, 1, 'Then Bildad the Shuhite answered,'),
(1, 18, 8, 1, 'Then Bildad the Shuhite replied:'),
(5, 18, 8, 1, 'But Baldad the Suhite, responding, said:'),
(7, 18, 8, 1, 'The Baldad the Suhite answered, and said:'),
(4, 18, 8, 2, 'How long will you speak these things? and how long shall the words of your mouth be like a strong wind?'),
(12, 18, 8, 2, 'How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?'),
(3, 18, 8, 2, 'How long wilt thou speak these things? And how long shall the words of thy mouth be like a mighty wind?'),
(8, 18, 8, 2, 'How long wilt thou speak these things? and how long shall the words of thy mouth be like a mighty wind?'),
(9, 18, 8, 2, 'How long wilt thou speak these things, Seeing that the words of thy mouth are as a mighty wind?'),
(6, 18, 8, 2, 'How long wilt thou speak these things? and the words of thy mouth be a strong wind?'),
(14, 18, 8, 2, 'Till when dost thou speak these things? And a strong wind—sayings of thy mouth?'),
(11, 18, 8, 2, 'How long wilt thou speak these things? and the great spirit of the words of thy mouth?'),
(13, 18, 8, 2, '“How long will you speak these things? Shall the words of your mouth be a mighty wind?'),
(10, 18, 8, 2, '“How long will you speak these things? Shall the words of your mouth be a mighty wind?'),
(1, 18, 8, 2, '“How long will you go on saying such things? The words of your mouth are a blustering wind.'),
(5, 18, 8, 2, 'How long will you speak this way, so that the words of your mouth are like a changeable wind?'),
(7, 18, 8, 2, 'How long wilt thou speak these things, and how long shall the words of thy mouth be like a strong wind?'),
(4, 18, 8, 3, 'Does God pervert judgment? or does the Almighty pervert justice?'),
(12, 18, 8, 3, 'Doth God pervert judgment; or doth the Almighty pervert justice?'),
(3, 18, 8, 3, 'Doth God pervert justice? Or doth the Almighty pervert righteousness?'),
(8, 18, 8, 3, 'Doth God pervert judgment? or doth the Almighty pervert justice?'),
(9, 18, 8, 3, 'Doth God pervert judgment? Or doth the Almighty pervert justice?'),
(6, 18, 8, 3, 'Doth God pervert judgment, and the Almighty pervert justice?'),
(14, 18, 8, 3, 'Doth God pervert judgment? And doth the Mighty One pervert justice?'),
(11, 18, 8, 3, 'Will God pervert judgment? and if the Almighty will pervert justice?'),
(13, 18, 8, 3, 'Does God pervert justice? Or does the Almighty pervert righteousness?'),
(10, 18, 8, 3, 'Does God pervert justice? Or does Shaddai pervert righteousness?'),
(1, 18, 8, 3, 'Does God pervert justice? Does the Almighty pervert what is right?'),
(5, 18, 8, 3, 'Does God supplant judgment, or does the Almighty subvert that which is just?'),
(7, 18, 8, 3, 'Doth God pervert judgment, or doth the Almighty overthrow that which is just?'),
(4, 18, 8, 4, 'If your children have sinned against him, and he have cast them away for their transgression;'),
(12, 18, 8, 4, 'If thy children have sinned against him, and he hath cast them away for their transgression;'),
(3, 18, 8, 4, 'If thy children have sinned against him, And he hath delivered them into the hand of their transgression;'),
(8, 18, 8, 4, 'If thy children have sinned against him, and he have delivered them into the hand of their transgression:'),
(9, 18, 8, 4, 'If thy children sinned against Him, He delivered them into the hand of their transgression.'),
(6, 18, 8, 4, 'If thy children have sinned against him, he hath also given them over into the hand of their transgression.'),
(14, 18, 8, 4, 'If thy sons have sinned before Him, And He doth send them away, By the hand of their transgression,'),
(11, 18, 8, 4, 'If thy sons sinned to him, and he will send them away by the hand of their transgression;'),
(13, 18, 8, 4, 'If your children have sinned against him, He has delivered them into the hand of their disobedience.'),
(10, 18, 8, 4, 'If your children have sinned against him, He has delivered them into the hand of their disobedience.'),
(1, 18, 8, 4, 'When your children sinned against Him, He gave them over to their rebellion.'),
(5, 18, 8, 4, 'And if now your children have sinned against him, and he has dismissed them into the power of their iniquity,'),
(7, 18, 8, 4, 'Although thy children have sinned against him, and he hath left them in the hand of their iniquity:'),
(4, 18, 8, 5, 'If you would seek to God betimes, and make your supplication to the Almighty;'),
(12, 18, 8, 5, 'If thou wouldst seek to God betimes, and make thy supplication to the Almighty;'),
(3, 18, 8, 5, 'If thou wouldest seek diligently unto God, And make thy supplication to the Almighty;'),
(8, 18, 8, 5, 'If thou wouldest seek diligently unto God, and make thy supplication to the Almighty;'),
(9, 18, 8, 5, 'If thou wouldest seek earnestly unto God, And make thy supplication to the Almighty;'),
(6, 18, 8, 5, 'If thou seek earnestly unto God, and make thy supplication to the Almighty,'),
(14, 18, 8, 5, 'If thou dost seek early unto God, And unto the Mighty makest supplication,'),
(11, 18, 8, 5, 'If thou shalt seek to God, if thou shalt make supplication to him;'),
(13, 18, 8, 5, 'If you want to seek God diligently, make your supplication to the Almighty.'),
(10, 18, 8, 5, 'If you want to seek God diligently, make your petition to Shaddai.'),
(1, 18, 8, 5, 'But if you would earnestly seek God and ask the Almighty for mercy,'),
(5, 18, 8, 5, 'even so, you should arise early to God, so as to beseech the Almighty.'),
(7, 18, 8, 5, 'Yet if thou wilt arise early to God, and wilt beseech the Almighty:'),
(4, 18, 8, 6, 'If you were pure and upright; surely now he would awake for you, and make the habitation of your righteousness prosperous.'),
(12, 18, 8, 6, 'If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.'),
(3, 18, 8, 6, 'If thou wert pure and upright: Surely now he would awake for thee, And make the habitation of thy righteousness prosperous.'),
(8, 18, 8, 6, 'If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.'),
(9, 18, 8, 6, 'If thou wert pure and upright; Surely now He would awake for thee, And make the habitation of thy righteousness prosperous.'),
(6, 18, 8, 6, 'If thou be pure and upright, surely now he will awake for thee, and make the habitation of thy righteousness prosperous;'),
(14, 18, 8, 6, 'If pure and upright thou art, Surely now He waketh for thee, And hath completed The habitation of thy righteousness.'),
(11, 18, 8, 6, 'If thou wert pure and upright, for now he will awake for thee and requite the habitation of thy justice.'),
(13, 18, 8, 6, 'If you were pure and upright, surely now he would awaken for you, and make the habitation of your righteousness prosperous.'),
(10, 18, 8, 6, 'If you were pure and upright, surely now he would awaken for you, and make the habitation of your righteousness prosperous.'),
(1, 18, 8, 6, 'if you are pure and upright, even now He will rouse Himself on your behalf and restore your righteous estate.'),
(5, 18, 8, 6, 'If you approach with purity and honesty, he will quickly be attentive to you, and a peaceful life will repay your righteousness,'),
(7, 18, 8, 6, 'If thou wilt walk clean and upright, he will presently awake onto thee, and will make the dwelling of thy justice peaceable:'),
(4, 18, 8, 7, 'Though your beginning was small, yet your latter end should greatly increase.'),
(12, 18, 8, 7, 'Though thy beginning was small, yet thy latter end would greatly increase.'),
(3, 18, 8, 7, 'And though thy beginning was small, Yet thy latter end would greatly increase.'),
(8, 18, 8, 7, 'And though thy beginning was small, yet thy latter end should greatly increase.'),
(9, 18, 8, 7, 'And though thy beginning was small, Yet thy end should greatly increase.'),
(6, 18, 8, 7, 'And though thy beginning was small, yet thine end shall be very great.'),
(14, 18, 8, 7, 'And thy beginning hath been small, And thy latter end is very great.'),
(11, 18, 8, 7, 'And thy beginning was small, and thy latter state shall increase greatly.'),
(13, 18, 8, 7, 'Though your beginning was small, yet your latter end would greatly increase.'),
(10, 18, 8, 7, 'Though your beginning was small, yet your latter end would greatly increase.'),
(1, 18, 8, 7, 'Though your beginnings were modest, your latter days will flourish.'),
(5, 18, 8, 7, 'so much so that, if your former things were small, your latter things would be multiplied greatly.'),
(7, 18, 8, 7, 'Insomuch, that if thy former things were small, thy latter things would be multiplied exceedingly.'),
(4, 18, 8, 8, 'For inquire, I pray you, of the former age, and prepare yourself to the search of their fathers:'),
(12, 18, 8, 8, 'For inquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:'),
(3, 18, 8, 8, 'For inquire, I pray thee, of the former age, And apply thyself to that which their fathers have searched out'),
(8, 18, 8, 8, 'For inquire, I pray thee, of the former age, and apply thyself to that which their fathers have searched out:'),
(9, 18, 8, 8, 'For inquire, I pray thee, of the former generation, And apply thyself to that which their fathers have searched out—'),
(6, 18, 8, 8, 'For inquire, I pray thee, of the former generation, and attend to the researches of their fathers;'),
(14, 18, 8, 8, 'For, ask I pray thee of a former generation, And prepare to a search of their fathers,'),
(11, 18, 8, 8, 'For ask now to the first generation, and prepare to seek their fathers:'),
(13, 18, 8, 8, '“Please inquire of past generations. Find out about the learning of their fathers.'),
(10, 18, 8, 8, '“Please inquire of past generations. Find out about the learning of their fathers.'),
(1, 18, 8, 8, 'Please inquire of past generations and consider the discoveries of their fathers.'),
(5, 18, 8, 8, 'For inquire of the earliest generation, and investigate diligently the history of the fathers,'),
(7, 18, 8, 8, 'For inquire of the former generation, and search diligently into the memory of the fathers:'),
(4, 18, 8, 9, '(For we are but of yesterday, and know nothing, because our days on earth are a shadow:)'),
(12, 18, 8, 9, '(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)'),
(3, 18, 8, 9, '(For we are but of yesterday, and know nothing, Because our days upon earth are a shadow);'),
(8, 18, 8, 9, '(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)'),
(9, 18, 8, 9, 'For we are but of yesterday, and know nothing, Because our days upon earth are a shadow—'),
(6, 18, 8, 9, 'For we are [but] of yesterday, and know nothing, for our days upon earth are a shadow.'),
(14, 18, 8, 9, '(For of yesterday we are, and we know not, For a shadow are our days on earth.)'),
(11, 18, 8, 9, '(For yesterday are we and we shall not know, for our days upon earth are a shadow:)'),
(13, 18, 8, 9, '(For we are but of yesterday, and know nothing, because our days on earth are a shadow.)'),
(10, 18, 8, 9, '(For we are but of yesterday, and know nothing, because our days on earth are a shadow.)'),
(1, 18, 8, 9, 'For we were born yesterday and know nothing; our days on earth are but a shadow.'),
(5, 18, 8, 9, '(of course, we are but of yesterday and are ignorant that our days on earth are like a shadow,)'),
(7, 18, 8, 9, '(For we are but of yesterday, and are ignorant that our days upon earth are but a shadow:)'),
(4, 18, 8, 10, 'Shall not they teach you, and tell you, and utter words out of their heart?'),
(12, 18, 8, 10, 'Will they not teach thee, and tell thee, and utter words out of their heart?'),
(3, 18, 8, 10, 'Shall not they teach thee, and tell thee, And utter words out of their heart?'),
(8, 18, 8, 10, 'Shall not they teach thee, and tell thee, and utter words out of their heart?'),
(9, 18, 8, 10, 'Shall not they teach thee, and tell thee, And utter words out of their heart?'),
(6, 18, 8, 10, 'Shall not they teach thee, [and] tell thee, and utter words out of their heart?'),
(14, 18, 8, 10, 'Do they not shew thee—speak to thee, And from their heart bring forth words?'),
(11, 18, 8, 10, 'Shall they not teach thee, and say to thee, and bring forth words from their heart?'),
(13, 18, 8, 10, 'Shall they not teach you, tell you, and utter words out of their heart?'),
(10, 18, 8, 10, 'Shall they not teach you, tell you, and utter words out of their heart?'),
(1, 18, 8, 10, 'Will they not teach you and tell you, and speak from their understanding?'),
(5, 18, 8, 10, 'and they will teach you; they will speak with you and will offer you the eloquence of their hearts.'),
(7, 18, 8, 10, 'And they shall teach thee: they shall speak to thee, and utter words out of their hearts.'),
(4, 18, 8, 11, 'Can the rush grow up without mire? can the flag grow without water?'),
(12, 18, 8, 11, 'Can the rush grow without mire? can the flag grow without water?'),
(3, 18, 8, 11, 'Can the rush grow up without mire? Can the flag grow without water?'),
(8, 18, 8, 11, 'Can the rush grow up without mire? can the flag grow without water?'),
(9, 18, 8, 11, 'Can the rush shoot up without mire? Can the reed-grass grow without water?'),
(6, 18, 8, 11, 'Doth the papyrus shoot up without mire? doth the reed-grass grow without water?'),
(14, 18, 8, 11, '‘Doth a rush wise without mire? A reed increase without water?'),
(11, 18, 8, 11, 'Shall the bulrush lift itself up without a marsh? shall the marsh grass grow without water?'),
(13, 18, 8, 11, '“Can the papyrus grow up without mire? Can the rushes grow without water?'),
(10, 18, 8, 11, '“Can the papyrus grow up without mire? Can the rushes grow without water?'),
(1, 18, 8, 11, 'Does papyrus grow where there is no marsh? Do reeds flourish without water?'),
(5, 18, 8, 11, 'Can the marsh plant live without moisture? Or can sedges grow without water?'),
(7, 18, 8, 11, 'Can the rush be green without moisture? or a sedge-bush grow without water?'),
(4, 18, 8, 12, 'Whilst it is yet in his greenness, and not cut down, it wither before any other herb.'),
(12, 18, 8, 12, 'Whilst it is yet in its greenness, and not cut down, it withereth before any other herb.'),
(3, 18, 8, 12, 'Whilst it is yet in its greenness, and not cut down, It withereth before any other herb.'),
(8, 18, 8, 12, 'Whilst it is yet in its greenness, and not cut down, it withereth before any other herb.'),
(9, 18, 8, 12, 'Whilst it is yet in its greenness, and not cut down, It withereth before any other herb.'),
(6, 18, 8, 12, 'Whilst it is yet in its greenness [and] not cut down, it withereth before any [other] grass.'),
(14, 18, 8, 12, 'While it is in its budding—uncropped, Even before any herb it withereth.'),
(11, 18, 8, 12, 'While yet in its greenness it shall not break off, and it will dry up before grass.'),
(13, 18, 8, 12, 'While it is yet in its greenness, not cut down, it withers before any other reed.'),
(10, 18, 8, 12, 'While it is yet in its greenness, not cut down, it withers before any other reed.'),
(1, 18, 8, 12, 'While the shoots are still uncut, they dry up more quickly than grass.'),
(5, 18, 8, 12, 'When it is still in flower, and has not been pulled up by hand, it withers before all other plants.'),
(7, 18, 8, 12, 'When it is yet in flower, and is not plucked up with the hand, it withereth before all herbs.'),
(4, 18, 8, 13, 'So are the paths of all that forget God; and the hypocrite’s hope shall perish:'),
(12, 18, 8, 13, 'So are the paths of all that forget God; and the hypocrite’s hope shall perish:'),
(3, 18, 8, 13, 'So are the paths of all that forget God; And the hope of the godless man shall perish:'),
(8, 18, 8, 13, 'So are the paths of all that forget God; and the hope of the godless man shall perish:'),
(9, 18, 8, 13, 'So are the paths of all that forget God; And the hope of the godless man shall perish;'),
(6, 18, 8, 13, 'So are the paths of all that forget God; and the profane man’s hope shall perish,'),
(14, 18, 8, 13, 'So are the paths of all forgetting God, And the hope of the profane doth perish,'),
(11, 18, 8, 13, 'So the paths of all forgetting God and the hope of the profane one shall perish.'),
(13, 18, 8, 13, 'So are the paths of all who forget God. The hope of the godless man shall perish,'),
(10, 18, 8, 13, 'So are the paths of all who forget God. The hope of the godless man shall perish,'),
(1, 18, 8, 13, 'Such is the destiny of all who forget God; so the hope of the godless will perish.'),
(5, 18, 8, 13, 'Just so are the ways of all who forget God, and the hope of the hypocrite will perish.'),
(7, 18, 8, 13, 'Even so are the ways of all that forget God, and the hope of the hypocrite shall perish:'),
(4, 18, 8, 14, 'Whose hope shall be cut off, and whose trust shall be a spider’s web.'),
(12, 18, 8, 14, 'Whose hope shall be cut off, and whose trust shall be a spider’s web.'),
(3, 18, 8, 14, 'Whose confidence shall break in sunder, And whose trust is a spider’s web.'),
(8, 18, 8, 14, 'Whose confidence shall break in sunder, and whose trust is a spider’s web.'),
(9, 18, 8, 14, 'Whose confidence is gossamer, And whose trust is a spider’s web.'),
(6, 18, 8, 14, 'Whose confidence shall be cut off, and his reliance is a spider’s web.'),
(14, 18, 8, 14, 'Whose confidence is loathsome, And the house of a spider his trust.'),
(11, 18, 8, 14, 'Which his hope shall be cut off, and the spider’s house his trust.'),
(13, 18, 8, 14, 'Whose confidence shall break apart, Whose trust is a spider’s web.'),
(10, 18, 8, 14, 'Whose confidence shall break apart, Whose trust is a spider’s web.'),
(1, 18, 8, 14, 'His confidence is fragile; his security is in a spider’s web.'),
(5, 18, 8, 14, 'His frenzy will not please him, and his faith will be like a spider’s web.'),
(7, 18, 8, 14, 'His folly shall not please him, and his trust shall be like the spider’s web.'),
(4, 18, 8, 15, 'He shall lean on his house, but it shall not stand: he shall hold it fast, but it shall not endure.'),
(12, 18, 8, 15, 'He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.'),
(3, 18, 8, 15, 'He shall lean upon his house, but it shall not stand: He shall hold fast thereby, but it shall not endure.'),
(8, 18, 8, 15, 'He shall lean upon his house, but it shall not stand: he shall hold fast thereby, but it shall not endure.'),
(9, 18, 8, 15, 'He shall lean upon his house, but it shall not stand; He shall hold fast thereby, but it shall not endure.'),
(6, 18, 8, 15, 'He shall lean upon his house, and it shall not stand; he shall lay hold on it, but it shall not endure.'),
(14, 18, 8, 15, 'He leaneth on his house—and it standeth not: He taketh hold on it—and it abideth not.'),
(11, 18, 8, 15, 'He shall lean upon his house and it shall not stand: he shall hold fast upon it, and it shall not rise up.'),
(13, 18, 8, 15, 'He shall lean on his house, but it shall not stand. He shall cling to it, but it shall not endure.'),
(10, 18, 8, 15, 'He shall lean on his house, but it shall not stand. He shall cling to it, but it shall not endure.'),
(1, 18, 8, 15, 'He leans on his web, but it gives way; he holds fast, but it does not endure.'),
(5, 18, 8, 15, 'He will lean on his house, and it will not stand; he will prop it up, but it will not rise.'),
(7, 18, 8, 15, 'He shall lean upon his house, and it shall not stand: he shall prop it up, and it shall not rise:'),
(4, 18, 8, 16, 'He is green before the sun, and his branch shoots forth in his garden.'),
(12, 18, 8, 16, 'He is green before the sun, and his branch shooteth forth in his garden.'),
(3, 18, 8, 16, 'He is green before the sun, And his shoots go forth over his garden.'),
(8, 18, 8, 16, 'He is green before the sun, and his shoots go forth over his garden.'),
(9, 18, 8, 16, 'He is green before the sun, And his shoots go forth over his garden.'),
(6, 18, 8, 16, 'He is full of sap before the sun, and his sprout shooteth forth over his garden;'),
(14, 18, 8, 16, 'Green he is before the sun, And over his garden his branch goeth out.'),
(11, 18, 8, 16, 'It was moist before the sun, and its sprout will come forth upon his garden.'),
(13, 18, 8, 16, 'He is green before the sun. His shoots go forth over his garden.'),
(10, 18, 8, 16, 'He is green before the sun. His shoots go forth over his garden.'),
(1, 18, 8, 16, 'He is a well-watered plant in the sunshine, spreading its shoots over the garden.'),
(5, 18, 8, 16, 'He seems to have moisture before the sun arrives; and at sunrise, his sprout shoots forth.'),
(7, 18, 8, 16, 'He seemeth to have moisture before the sun cometh, and at his rising his blossom shall shoot forth.'),
(4, 18, 8, 17, 'His roots are wrapped about the heap, and sees the place of stones.'),
(12, 18, 8, 17, 'His roots are wrapped about the heap, and seeth the place of stones.'),
(3, 18, 8, 17, 'His roots are wrapped about the stone-heap, He beholdeth the place of stones.'),
(8, 18, 8, 17, 'His roots are wrapped about the heap, he beholdeth the place of stones.'),
(9, 18, 8, 17, 'His roots are wrapped about the heap, He beholdeth the place of stones.'),
(6, 18, 8, 17, 'His roots are entwined about the stoneheap; he seeth the place of stones.'),
(14, 18, 8, 17, 'By a heap his roots are wrapped, A house of stones he looketh for.'),
(11, 18, 8, 17, 'His roots were entwined upon a heap, he shall see a house of stones.'),
(13, 18, 8, 17, 'His roots are wrapped around the rock pile. He sees the place of stones.'),
(10, 18, 8, 17, 'His roots are wrapped around the rock pile. He sees the place of stones.'),
(1, 18, 8, 17, 'His roots wrap around the rock heap; he looks for a home among the stones.'),
(5, 18, 8, 17, 'His roots will crowd together over a heap of stones, and among the stones he will remain.'),
(7, 18, 8, 17, 'His roots shall be thick upon a heap of stones, and among the stones he shall abide.'),
(4, 18, 8, 18, 'If he destroy him from his place, then it shall deny him, saying, I have not seen you.'),
(12, 18, 8, 18, 'If he shall destroy him from his place, then it shall deny him, saying, I have not seen thee.'),
(3, 18, 8, 18, 'If he be destroyed from his place, Then it shall deny him, saying, I have not seen thee.'),
(8, 18, 8, 18, 'If he be destroyed from his place, then it shall deny him, saying, I have not seen thee.'),
(9, 18, 8, 18, 'If he be destroyed from his place, Then it shall deny him: ‘I have not seen thee.’'),
(6, 18, 8, 18, 'If he destroy him from his place, then it shall deny him: I have not seen thee!'),
(14, 18, 8, 18, 'If one doth destroy him from his place, Then it hath feigned concerning him, I have not seen thee!'),
(11, 18, 8, 18, 'If he should swallow him down from his place, and it lied upon it: I saw thee not.'),
(13, 18, 8, 18, 'If he is destroyed from his place, then it shall deny him, saying, ‘I have not seen you.’'),
(10, 18, 8, 18, 'If he is destroyed from his place, then it shall deny him, saying, ‘I have not seen you.’'),
(1, 18, 8, 18, 'If he is uprooted from his place, it will disown him, saying, ‘I never saw you.’'),
(5, 18, 8, 18, 'If someone is devoured right beside him, he will deny him and will say: “I do not know you.”'),
(7, 18, 8, 18, 'If one swallow him up out of his place, he shall deny him, and shall say: I know thee not.'),
(4, 18, 8, 19, 'Behold, this is the joy of his way, and out of the earth shall others grow.'),
(12, 18, 8, 19, 'Behold, this is the joy of his way, and out of the earth shall others grow.'),
(3, 18, 8, 19, 'Behold, this is the joy of his way; And out of the earth shall others spring.'),
(8, 18, 8, 19, 'Behold, this is the joy of his way, and out of the earth shall others spring.'),
(9, 18, 8, 19, 'Behold, this is the joy of his way, And out of the earth shall others spring.'),
(6, 18, 8, 19, 'Behold, this is the joy of his way, and out of the dust shall others grow.'),
(14, 18, 8, 19, 'Lo, this is the joy of his way, And from the dust others spring up.’'),
(11, 18, 8, 19, 'Behold, this the rejoicing of his way, and from the dust shall they cause another to grow.'),
(13, 18, 8, 19, 'Behold, this is the joy of his way: out of the earth, others shall spring.'),
(10, 18, 8, 19, 'Look, this is the joy of his way: out of the earth, others shall spring.'),
(1, 18, 8, 19, 'Surely this is the joy of his way; yet others will spring from the dust.'),
(5, 18, 8, 19, 'For this is the benefit of his way, that others in turn may spring up from the earth.'),
(7, 18, 8, 19, 'For this is the joy of his way, that others may spring again out of the earth.'),
(4, 18, 8, 20, 'Behold, God will not cast away a perfect man, neither will he help the evil doers:'),
(12, 18, 8, 20, 'Behold, God will not cast away a perfect man, neither will he help the evil doers:'),
(3, 18, 8, 20, 'Behold, God will not cast away a perfect man, Neither will he uphold the evil-doers.'),
(8, 18, 8, 20, 'Behold, God will not cast away a perfect man, neither will he uphold the evil-doers.'),
(9, 18, 8, 20, 'Behold, God will not cast away an innocent man, Neither will He uphold the evil-doers;'),
(6, 18, 8, 20, 'Behold, God will not cast off a perfect man, neither will he take evil-doers by the hand.'),
(14, 18, 8, 20, 'Lo, God doth not reject the perfect, Nor taketh hold on the hand of evil doers.'),
(11, 18, 8, 20, 'Behold, God will not reject the blameless one, and he will not take hold upon the hand of those doing evil:'),
(13, 18, 8, 20, '“Behold, God will not cast away a blameless man, neither will he uphold the evildoers.'),
(10, 18, 8, 20, '“Look, God will not cast away a blameless man, neither will he uphold the evildoers.'),
(1, 18, 8, 20, 'Behold, God does not reject the blameless, nor will He strengthen the hand of evildoers.'),
(5, 18, 8, 20, 'God will not discard the simple, nor will he extend his hand to the spiteful,'),
(7, 18, 8, 20, 'God will not cast away the simple, nor reach out his hand to the evildoer:'),
(4, 18, 8, 21, 'Till he fill your mouth with laughing, and your lips with rejoicing.'),
(12, 18, 8, 21, 'Till he shall fill thy mouth with laughing, and thy lips with rejoicing.'),
(3, 18, 8, 21, 'He will yet fill thy mouth with laughter, And thy lips with shouting.'),
(8, 18, 8, 21, 'He will yet fill thy mouth with laughter, and thy lips with shouting.'),
(9, 18, 8, 21, 'Till He fill thy mouth with laughter, And thy lips with shouting.'),
(6, 18, 8, 21, 'Whilst he would fill thy mouth with laughing and thy lips with shouting,'),
(14, 18, 8, 21, 'While he filleth with laughter thy mouth, And thy lips with shouting,'),
(11, 18, 8, 21, 'Till he shall fill thy mouth with laughing, and thy lips with shouts of joy.'),
(13, 18, 8, 21, 'He will still fill your mouth with laughter, your lips with shouting.'),
(10, 18, 8, 21, 'He will still fill your mouth with laughter, your lips with shouting.'),
(1, 18, 8, 21, 'He will yet fill your mouth with laughter, and your lips with a shout of joy.'),
(5, 18, 8, 21, 'even until your mouth is filled with laughter and your lips with rejoicing.'),
(7, 18, 8, 21, 'Until thy mouth be filled with laughter, and thy lips with rejoicing.'),
(4, 18, 8, 22, 'They that hate you shall be clothed with shame; and the dwelling place of the wicked shall come to nothing.'),
(12, 18, 8, 22, 'They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to naught.'),
(3, 18, 8, 22, 'They that hate thee shall be clothed with shame; And the tent of the wicked shall be no more.'),
(8, 18, 8, 22, 'They that hate thee shall be clothed with shame; and the tent of the wicked shall be no more.'),
(9, 18, 8, 22, 'They that hate thee shall be clothed with shame; And the tent of the wicked shall be no more.'),
(6, 18, 8, 22, 'They that hate thee shall be clothed with shame, and the tent of the wicked be no more.'),
(14, 18, 8, 22, 'Those hating thee do put on shame, And the tent of the wicked is not!'),
(11, 18, 8, 22, 'They hating thee shall put on shame; and the tent of the unjust shall not be.'),
(13, 18, 8, 22, 'Those who hate you shall be clothed with shame. The tent of the wicked shall be no more.”'),
(10, 18, 8, 22, 'Those who hate you shall be clothed with shame. The tent of the wicked shall be no more.”'),
(1, 18, 8, 22, 'Your enemies will be clothed in shame, and the tent of the wicked will be no more.”'),
(5, 18, 8, 22, 'Those who hate you, will be clothed with confusion, and the tabernacle of the impious will not continue.'),
(7, 18, 8, 22, 'They that hate thee, shall be clothed with confusion: and the dwelling of the wicked shall not stand.'),
(4, 18, 9, 1, 'Then Job answered and said,'),
(12, 18, 9, 1, 'Then Job answered and said,'),
(3, 18, 9, 1, 'Then Job answered and said,'),
(8, 18, 9, 1, 'Then Job answered and said,'),
(9, 18, 9, 1, 'Then Job answered and said:'),
(6, 18, 9, 1, 'And Job answered and said,'),
(14, 18, 9, 1, 'And Job answereth and saith:—'),
(11, 18, 9, 1, 'And Job will answer and say,'),
(13, 18, 9, 1, 'Then Job answered,'),
(10, 18, 9, 1, 'Then Job answered,'),
(1, 18, 9, 1, 'Then Job answered:'),
(5, 18, 9, 1, 'And Job, responding, said:'),
(7, 18, 9, 1, 'And Job answered, and said:'),
(4, 18, 9, 2, 'I know it is so of a truth: but how should man be just with God?'),
(12, 18, 9, 2, 'I know it to be so of a truth: but how should man be just with God?'),
(3, 18, 9, 2, 'Of a truth I know that it is so: But how can man be just with God?'),
(8, 18, 9, 2, 'Of a truth I know that it is so: but how can man be just with God?'),
(9, 18, 9, 2, 'Of a truth I know that it is so; And how can man be just with God?'),
(6, 18, 9, 2, 'Of a truth I know it is so; but how can man be just with God?'),
(14, 18, 9, 2, 'Truly I have known that it is so, And what—is man righteous with God?'),
(11, 18, 9, 2, 'I knew that so the truth: and how shall man be just with God?'),
(13, 18, 9, 2, '“Truly I know that it is so, but how can man be just with God?'),
(10, 18, 9, 2, '“Truly I know that it is so, but how can man be just with God?'),
(1, 18, 9, 2, '“Yes, I know that it is so, but how can a mortal be righteous before God?'),
(5, 18, 9, 2, 'Truly, I know that it is so, and that man cannot be justified compared with God.'),
(7, 18, 9, 2, 'Indeed I know it is so, and that man cannot be justified compared with'),
(4, 18, 9, 3, 'If he will contend with him, he cannot answer him one of a thousand.'),
(12, 18, 9, 3, 'If he will contend with him, he cannot answer him one of a thousand.'),
(3, 18, 9, 3, 'If he be pleased to contend with him, He cannot answer him one of a thousand.'),
(8, 18, 9, 3, 'If he be pleased to contend with him, he cannot answer him one of a thousand.'),
(9, 18, 9, 3, 'If one should desire to contend with Him, He could not answer Him one of a thousand.'),
(6, 18, 9, 3, 'If he shall choose to strive with him, he cannot answer him one thing of a thousand.'),
(14, 18, 9, 3, 'If he delight to strive with Him—He doth not answer him one of a thousand.'),
(11, 18, 9, 3, 'If he shall desire to contend with him, he shall not answer him one from a thousand.'),
(13, 18, 9, 3, 'If he is pleased to contend with him, he can’t answer him one time in a thousand.'),
(10, 18, 9, 3, 'If he is pleased to contend with him, he can’t answer him one time in a thousand.'),
(1, 18, 9, 3, 'If one wished to contend with God, he could not answer Him one time out of a thousand.'),
(5, 18, 9, 3, 'If he chooses to contend with him, he is not able to respond to him once out of a thousand times.'),
(7, 18, 9, 3, 'If he will contend with him, he cannot answer him one for a thousand.'),
(4, 18, 9, 4, 'He is wise in heart, and mighty in strength: who has hardened himself against him, and has prospered?'),
(12, 18, 9, 4, 'He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?'),
(3, 18, 9, 4, 'He is wise in heart, and mighty in strength: Who hath hardened himself against him, and prospered?—'),
(8, 18, 9, 4, 'He is wise in heart, and mighty in strength: who hath hardened himself against him, and prospered?'),
(9, 18, 9, 4, 'He is wise in heart, and mighty in strength; Who hath hardened himself against Him, and prospered?'),
(6, 18, 9, 4, 'He is wise in heart and mighty in strength: who hath hardened himself against him, and had peace?'),
(14, 18, 9, 4, 'Wise in heart and strong in power—Who hath hardened toward Him and is at peace?'),
(11, 18, 9, 4, 'Wise of heart and strong of power: who was hard before him and shall be requited?'),
(13, 18, 9, 4, 'God who is wise in heart, and mighty in strength: who has hardened himself against him, and prospered?'),
(10, 18, 9, 4, 'For he is wise in heart, and mighty in strength: who has hardened himself against him, and prospered?'),
(1, 18, 9, 4, 'God is wise in heart and mighty in strength. Who has resisted Him and prospered?'),
(5, 18, 9, 4, 'He is understanding in heart and mighty in strength; who has resisted him and yet had peace?'),
(7, 18, 9, 4, 'He is wise in heart, and mighty in strength: who hath resisted him, and hath had peace ?'),
(4, 18, 9, 5, 'Which removes the mountains, and they know not: which overturns them in his anger.'),
(12, 18, 9, 5, 'Who removeth the mountains, and they know not: who overturneth them in his anger.'),
(3, 18, 9, 5, 'Him that removeth the mountains, and they know it not, When he overturneth them in his anger;'),
(8, 18, 9, 5, 'Which removeth the mountains, and they know it not, when he overturneth them in his anger.'),
(9, 18, 9, 5, 'Who removeth the mountains, and they know it not, When He overturneth them in His anger.'),
(6, 18, 9, 5, 'Who removeth mountains, and they know it not, when he overturneth them in his anger;'),
(14, 18, 9, 5, 'Who is removing mountains, And they have not known, Who hath overturned them in His anger.'),
(11, 18, 9, 5, 'Removing the mountains and they knew not: who overturned them in his anger;'),
(13, 18, 9, 5, 'He removes the mountains, and they don’t know it, when he overturns them in his anger.'),
(10, 18, 9, 5, 'He removes the mountains, and they do not know it, when he overturns them in his anger.'),
(1, 18, 9, 5, 'He moves mountains without their knowledge and overturns them in His anger.'),
(5, 18, 9, 5, 'He has moved mountains, and those whom he overthrew in his fury did not know it.'),
(7, 18, 9, 5, 'Who hath removed mountains, and they whom he overthrew in his wrath, knew it not.'),
(4, 18, 9, 6, 'Which shakes the earth out of her place, and the pillars thereof tremble.'),
(12, 18, 9, 6, 'Who shaketh the earth out of her place, and its pillars tremble.'),
(3, 18, 9, 6, 'That shaketh the earth out of its place, And the pillars thereof tremble;'),
(8, 18, 9, 6, 'Which shaketh the earth out of her place, and the pillars thereof tremble.'),
(9, 18, 9, 6, 'Who shaketh the earth out of her place, And the pillars thereof tremble.'),
(6, 18, 9, 6, 'Who shaketh the earth out of its place, and the pillars thereof tremble;'),
(14, 18, 9, 6, 'Who is shaking earth from its place, And its pillars move themselves.'),
(11, 18, 9, 6, 'Moving the earth from her place, and her pillars will tremble;'),
(13, 18, 9, 6, 'He shakes the earth out of its place. Its pillars tremble.'),
(10, 18, 9, 6, 'He shakes the earth out of its place. Its pillars tremble.'),
(1, 18, 9, 6, 'He shakes the earth from its place, so that its foundations tremble.'),
(5, 18, 9, 6, 'He shakes the earth out of its place and its pillars tremble.'),
(7, 18, 9, 6, 'Who shaketh the earth out of her place, and the pillars thereof tremble.'),
(4, 18, 9, 7, 'Which commands the sun, and it rises not; and seals up the stars.'),
(12, 18, 9, 7, 'Who commandeth the sun, and it riseth not; and sealeth up the stars.'),
(3, 18, 9, 7, 'That commandeth the sun, and it riseth not, And sealeth up the stars;'),
(8, 18, 9, 7, 'Which commandeth the sun, and it riseth not; and sealeth up the stars.'),
(9, 18, 9, 7, 'Who commandeth the sun, and it riseth not; And sealeth up the stars.'),
(6, 18, 9, 7, 'Who commandeth the sun, and it riseth not, and he sealeth up the stars;'),
(14, 18, 9, 7, 'Who is speaking to the sun, and it riseth not, And the stars He sealeth up.'),
(11, 18, 9, 7, 'Saying to the sun, and it shall not rise; and for the stars he will seal them up.'),
(13, 18, 9, 7, 'He commands the sun, and it doesn’t rise, and seals up the stars.'),
(10, 18, 9, 7, 'He commands the sun, and it doesn’t rise, and seals up the stars.'),
(1, 18, 9, 7, 'He commands the sun not to shine; He seals off the stars.'),
(5, 18, 9, 7, 'He commands the sun and it does not rise, and he closes the stars as if under a seal.'),
(7, 18, 9, 7, 'Who commandeth tile sun and it riseth not: and shutteth up the stars as it were under a seal:'),
(4, 18, 9, 8, 'Which alone spreads out the heavens, and treads on the waves of the sea.'),
(12, 18, 9, 8, 'Who alone spreadeth out the heavens, and treadeth upon the waves of the sea.'),
(3, 18, 9, 8, 'That alone stretcheth out the heavens, And treadeth upon the waves of the sea;'),
(8, 18, 9, 8, 'Which alone stretcheth out the heavens, and treadeth upon the waves of the sea.'),
(9, 18, 9, 8, 'Who alone stretcheth out the heavens, And treadeth upon the waves of the sea.'),
(6, 18, 9, 8, 'Who alone spreadeth out the heavens, and treadeth upon the high waves of the sea;'),
(14, 18, 9, 8, 'Stretching out the heavens by Himself, And treading on the heights of the sea,'),
(11, 18, 9, 8, 'He alone spread out the heavens and he trod upon the heights of the sea.'),
(13, 18, 9, 8, 'He alone stretches out the heavens, and treads on the waves of the sea.'),
(10, 18, 9, 8, 'He alone stretches out the heavens, and treads on the waves of the sea.'),
(1, 18, 9, 8, 'He alone stretches out the heavens and treads on the waves of the sea.'),
(5, 18, 9, 8, 'He alone extends the heavens, and he walks upon the waves of the sea.'),
(7, 18, 9, 8, 'Who alone spreadeth out the heavens, and walketh upon the waves of the sea.'),
(4, 18, 9, 9, 'Which makes Arcturus, Orion, and Pleiades, and the chambers of the south.'),
(12, 18, 9, 9, 'Who maketh Arcturus, Orion, and Pleiades, and the chambers of the south.'),
(3, 18, 9, 9, 'That maketh the Bear, Orion, and the Pleiades, And the chambers of the south;'),
(8, 18, 9, 9, 'Which maketh the Bear, Orion, and the Pleiades, and the chambers of the south.'),
(9, 18, 9, 9, 'Who maketh the Bear, Orion, and the Pleiades, And the chambers of the south.'),
(6, 18, 9, 9, 'Who maketh the Bear, Orion, and the Pleiades, and the chambers of the south;'),
(14, 18, 9, 9, 'Making Osh, Kesil, and Kimah, And the inner chambers of the south.'),
(11, 18, 9, 9, 'He made Ash-Chesil and Cimah, and the chambers of the south;'),
(13, 18, 9, 9, 'He makes the Bear, Orion, and the Pleiades, and the rooms of the south.'),
(10, 18, 9, 9, 'He makes Osh, Kesil, and Kimah, and the chambers of the south.'),
(1, 18, 9, 9, 'He is the Maker of the Bear and Orion, of the Pleiades and the constellations of the south.'),
(5, 18, 9, 9, 'He fashions Arcturus, and Orion, and Hyades, and the interior of the south.'),
(7, 18, 9, 9, 'Who maketh Arcturus, and Orion, and Hyades, and the inner parts of the south.'),
(4, 18, 9, 10, 'Which does great things past finding out; yes, and wonders without number.'),
(12, 18, 9, 10, 'Who doeth great things past finding out; yes, and wonders without number.'),
(3, 18, 9, 10, 'That doeth great things past finding out, Yea, marvellous things without number.'),
(8, 18, 9, 10, 'Which doeth great things past finding out; yea, marvelous things without number.'),
(9, 18, 9, 10, 'Who doeth great things past finding out; Yea, marvellous things without number.'),
(6, 18, 9, 10, 'Who doeth great things past finding out, and wonders without number.'),
(14, 18, 9, 10, 'Doing great things till there is no searching, And wonderful, till there is no numbering.'),
(11, 18, 9, 10, 'He did great things even not searched out; and wonders even no number.'),
(13, 18, 9, 10, 'He does great things past finding out; yes, marvelous things without number.'),
(10, 18, 9, 10, 'He does great things past finding out; yes, marvelous things without number.'),
(1, 18, 9, 10, 'He does great things beyond searching out, and wonders without number.'),
(5, 18, 9, 10, 'He accomplishes great and incomprehensible and miraculous things, which cannot be numbered.'),
(7, 18, 9, 10, 'Who doth things great and incomprehensible, and wonderful, of which there is no number.'),
(4, 18, 9, 11, 'See, he goes by me, and I see him not: he passes on also, but I perceive him not.'),
(12, 18, 9, 11, 'Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.'),
(3, 18, 9, 11, 'Lo, he goeth by me, and I see him not: He passeth on also, but I perceive him not.'),
(8, 18, 9, 11, 'Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.'),
(9, 18, 9, 11, 'Lo, He goeth by me, and I see Him not. He passeth on also, but I perceive Him not.'),
(6, 18, 9, 11, 'Lo, he goeth by me, and I see [him] not; and he passeth along, and I perceive him not.'),
(14, 18, 9, 11, 'Lo, He goeth over by me, and I see not, And He passeth on, and I attend not to it.'),
(11, 18, 9, 11, 'Behold, he will pass by me, and I shall not see: and he will glide on and I shall not understand for him.'),
(13, 18, 9, 11, 'Behold, he goes by me, and I don’t see him. He passes on also, but I don’t perceive him.'),
(10, 18, 9, 11, 'Look, he goes by me, and I do not see him. He passes on also, but I do not perceive him.'),
(1, 18, 9, 11, 'Were He to pass by me, I would not see Him; were He to move, I would not recognize Him.'),
(5, 18, 9, 11, 'If he approaches me, I will not see him; if he departs, I will not understand.'),
(7, 18, 9, 11, 'If he come to me, I shall not see him: if he depart I shall not understand.'),
(4, 18, 9, 12, 'Behold, he takes away, who can hinder him? who will say to him, What do you?'),
(12, 18, 9, 12, 'Behold, he taketh away, who can hinder him? who will say to him, What doest thou?'),
(3, 18, 9, 12, 'Behold, he seizeth the prey, who can hinder him? Who will say unto him, What doest thou?'),
(8, 18, 9, 12, 'Behold, he seizeth the prey, who can hinder him? who will say unto him, What doest thou?'),
(9, 18, 9, 12, 'Behold, He snatcheth away, who can hinder Him? Who will say unto Him: ‘What doest Thou?’'),
(6, 18, 9, 12, 'Behold, he taketh away: who will hinder him? Who will say unto him, What doest thou?'),
(14, 18, 9, 12, 'Lo, He snatches away, who bringeth it back? Who saith unto Him, ‘What dost Thou?’'),
(11, 18, 9, 12, 'Behold, he will catch and who shall turn him? and who shall say to him, What wilt thou do?'),
(13, 18, 9, 12, 'Behold, he snatches away. Who can hinder him? Who will ask him, ‘What are you doing?’'),
(10, 18, 9, 12, 'Look, he snatches away. Who can hinder him? Who will ask him, ‘What are you doing?’'),
(1, 18, 9, 12, 'If He takes away, who can stop Him? Who dares to ask Him, ‘What are You doing?’'),
(5, 18, 9, 12, 'If he suddenly should question, who will answer him? Or who can say, “Why did you do so?”'),
(7, 18, 9, 12, 'If he examine on a sudden, who shall answer him? or who can say: Why dost thou so?'),
(4, 18, 9, 13, 'If God will not withdraw his anger, the proud helpers do stoop under him.'),
(12, 18, 9, 13, 'If God will not withdraw his anger, the proud helpers do stoop under him.'),
(3, 18, 9, 13, 'God will not withdraw his anger; The helpers of Rahab do stoop under him.'),
(8, 18, 9, 13, 'God will not withdraw his anger; the helpers of Rahab do stoop under him.'),
(9, 18, 9, 13, 'God will not withdraw His anger; The helpers of Rahab did stoop under Him.'),
(6, 18, 9, 13, '+God withdraweth not his anger; the proud helpers stoop under him:'),
(14, 18, 9, 13, 'God doth not turn back His anger, Under Him bowed have proud helpers.'),
(11, 18, 9, 13, 'God will not turn back his anger, the helpers of pride bowed down under him.'),
(13, 18, 9, 13, '“God will not withdraw his anger. The helpers of Rahab stoop under him.'),
(10, 18, 9, 13, '“God will not withdraw his anger. The helpers of Rahab stoop under him.'),
(1, 18, 9, 13, 'God does not restrain His anger; the helpers of Rahab cower beneath Him.'),
(5, 18, 9, 13, 'God, whose wrath no one is able to resist, and under whom they bend who carry the world,'),
(7, 18, 9, 13, 'God, whose wrath no man can resist, and under whom they stoop that bear up the world.'),
(4, 18, 9, 14, 'How much less shall I answer him, and choose out my words to reason with him?'),
(12, 18, 9, 14, 'How much less shall I answer him, and choose out my words to reason with him?'),
(3, 18, 9, 14, 'How much less shall I answer him, And choose out my words to reason with him?'),
(8, 18, 9, 14, 'How much less shall I answer him, and choose out my words to reason with him?'),
(9, 18, 9, 14, 'How much less shall I answer Him, And choose out my arguments with Him?'),
(6, 18, 9, 14, 'How much less shall I answer him, choose out my words [to strive] with him?'),
(14, 18, 9, 14, 'How much less do I—I answer Him? Choose out my words with Him?'),
(11, 18, 9, 14, 'How much less shall I answer him, shall I choose my words with him?'),
(13, 18, 9, 14, 'How much less shall I answer him, And choose my words to argue with him?'),
(10, 18, 9, 14, 'How much less shall I answer him, And choose my words to argue with him?'),
(1, 18, 9, 14, 'How then can I answer Him or choose my arguments against Him?'),
(5, 18, 9, 14, 'what am I then, that I should answer him and exchange words with him?'),
(7, 18, 9, 14, 'What am I then, that I should answer him, and have words with him?'),
(4, 18, 9, 15, 'Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.'),
(12, 18, 9, 15, 'Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.'),
(3, 18, 9, 15, 'Whom, though I were righteous, yet would I not answer; I would make supplication to my judge.'),
(8, 18, 9, 15, 'Whom, though I were righteous, yet would I not answer; I would make supplication to mine adversary.'),
(9, 18, 9, 15, 'Whom, though I were righteous, yet would I not answer; I would make supplication to Him that contendeth with me.'),
(6, 18, 9, 15, 'Whom, though I were righteous, [yet] would I not answer; I would make supplication to my judge.'),
(14, 18, 9, 15, 'Whom, though I were righteous, I answer not, For my judgment I make supplication.'),
(11, 18, 9, 15, 'Whom, if I was just, I shall not answer; I will make supplication to my judge.'),
(13, 18, 9, 15, 'Though I were righteous, yet I wouldn’t answer him. I would make supplication to my judge.'),
(10, 18, 9, 15, 'Though I were righteous, yet I wouldn’t answer him. I would make petition to my judge.'),
(1, 18, 9, 15, 'For even if I were right, I could not answer. I could only beg my Judge for mercy.'),
(5, 18, 9, 15, 'And if I now have any justice, I will not respond, but will beseech my judge.'),
(7, 18, 9, 15, 'I, who although I should have any just thing, would not answer, but would make supplication to my judge.'),
(4, 18, 9, 16, 'If I had called, and he had answered me; yet would I not believe that he had listened to my voice.'),
(12, 18, 9, 16, 'If I had called, and he had answered me; yet I would not believe that he had hearkened to my voice.'),
(3, 18, 9, 16, 'If I had called, and he had answered me, Yet would I not believe that he hearkened unto my voice.'),
(8, 18, 9, 16, 'If I had called, and he had answered me; yet would I not believe that he hearkened unto my voice.'),
(9, 18, 9, 16, 'If I had called, and He had answered me; Yet would I not believe that He would hearken unto my voice—'),
(6, 18, 9, 16, 'If I had called, and he had answered me, I would not believe that he hearkened to my voice,—'),
(14, 18, 9, 16, 'Though I had called and He answereth me, I do not believe that He giveth ear to my voice.'),
(11, 18, 9, 16, 'If I called and he will answer me, I shall not believe that he will give ear to my voice.'),
(13, 18, 9, 16, 'If I had called, and he had answered me, yet I wouldn’t believe that he listened to my voice.'),
(10, 18, 9, 16, 'If I had called, and he had answered me, yet I wouldn’t believe that he listened to my voice.'),
(1, 18, 9, 16, 'If I summoned Him and He answered me, I do not believe He would listen to my voice.'),
(5, 18, 9, 16, 'And if he should listen to me when I call, I would not believe that he had heard my voice.'),
(7, 18, 9, 16, 'And if he should hear me when I call, I should not believe that he had heard my voice.'),
(4, 18, 9, 17, 'For he breaks me with a tempest, and multiplies my wounds without cause.'),
(12, 18, 9, 17, 'For he breaketh me with a tempest, and multiplieth my wounds without cause.'),
(3, 18, 9, 17, 'For he breaketh me with a tempest, And multiplieth my wounds without cause.'),
(8, 18, 9, 17, 'For he breaketh me with a tempest, and multiplieth my wounds without cause.'),
(9, 18, 9, 17, 'He that would break me with a tempest, And multiply my wounds without cause;'),
(6, 18, 9, 17, 'He, who crusheth me with a tempest, and multiplieth my wounds without cause.'),
(14, 18, 9, 17, 'Because with a tempest He bruiseth me, And hath multiplied my wounds for nought.'),
(11, 18, 9, 17, 'Who will assail me with tempest, and he multiplied my wounds without cause.'),
(13, 18, 9, 17, 'For he breaks me with a storm, and multiplies my wounds without cause.'),
(10, 18, 9, 17, 'For he bruises me with a storm, and multiplies my wounds without cause.'),
(1, 18, 9, 17, 'For He would crush me with a tempest and multiply my wounds without cause.'),
(5, 18, 9, 17, 'For he will crush me in a whirlwind and multiply my wounds, even without cause.'),
(7, 18, 9, 17, 'For he shall crush me in a whirlwind, and multiply my wounds even without cause.'),
(4, 18, 9, 18, 'He will not suffer me to take my breath, but fills me with bitterness.'),
(12, 18, 9, 18, 'He will not suffer me to take my breath, but filleth me with bitterness.'),
(3, 18, 9, 18, 'He will not suffer me to take my breath, But filleth me with bitterness.'),
(8, 18, 9, 18, 'He will not suffer me to take my breath, but filleth me with bitterness.'),
(9, 18, 9, 18, 'That would not suffer me to take my breath, But fill me with bitterness.'),
(6, 18, 9, 18, 'He suffereth me not to take my breath, for he filleth me with bitternesses.'),
(14, 18, 9, 18, 'He permitteth me not to refresh my spirit, But filleth me with bitter things.'),
(11, 18, 9, 18, 'He will not give me to draw in my spirit, for he will fill me with bitterness.'),
(13, 18, 9, 18, 'He will not allow me to catch my breath, but fills me with bitterness.'),
(10, 18, 9, 18, 'He will not allow me to catch my breath, but fills me with bitterness.'),
(1, 18, 9, 18, 'He does not let me catch my breath, but overwhelms me with bitterness.'),
(5, 18, 9, 18, 'He does not permit my spirit to rest, and he fills me with bitterness.'),
(7, 18, 9, 18, 'He alloweth not my spirit to rest, and he filleth me with bitterness.'),
(4, 18, 9, 19, 'If I speak of strength, see, he is strong: and if of judgment, who shall set me a time to plead?'),
(12, 18, 9, 19, 'If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?'),
(3, 18, 9, 19, 'If we speak of strength, lo, he is mighty! And if of justice, Who, saith he, will summon me?'),
(8, 18, 9, 19, 'If we speak of the strength of the mighty, lo, he is there! and if of judgment, who will appoint me a time?'),
(9, 18, 9, 19, 'If it be a matter of strength, lo, He is mighty! And if of justice, who will appoint me a time?'),
(6, 18, 9, 19, 'Be it a question of strength, lo, [he is] strong; and be it of judgment, who will set me a time?'),
(14, 18, 9, 19, 'If of power, lo, the Strong One; And if of judgment—who doth convene me?'),
(11, 18, 9, 19, 'If for strength, behold him strong: if for judgment, who shall arraign me.'),
(13, 18, 9, 19, 'If it is a matter of strength, behold, he is mighty! If of justice, ‘Who,’ says he, ‘will summon me?’'),
(10, 18, 9, 19, 'If it is a matter of strength, look, he is mighty. And if of justice, who will summon him?'),
(1, 18, 9, 19, 'If it is a matter of strength, He is indeed mighty! If it is a matter of justice, who can summon Him?'),
(5, 18, 9, 19, 'If strength is sought, he is most strong; if equity in judgment, no one would dare to give testimony for me.'),
(7, 18, 9, 19, 'If strength be demanded, he is most strong: if equity of judgment, no man dare bear witness for me.'),
(4, 18, 9, 20, 'If I justify myself, my own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.'),
(12, 18, 9, 20, 'If I justify myself, my own mouth will condemn me: if I say, I am perfect, that also will prove me perverse.'),
(3, 18, 9, 20, 'Though I be righteous, mine own mouth shall condemn me: Though I be perfect, it shall prove me perverse.'),
(8, 18, 9, 20, 'Though I be righteous, mine own mouth shall condemn me: though I be perfect, it shall prove me perverse.'),
(9, 18, 9, 20, 'Though I be righteous, mine own mouth shall condemn me; Though I be innocent, He shall prove me perverse.'),
(6, 18, 9, 20, 'If I justified myself, mine own mouth would condemn me; were I perfect, he would prove me perverse.'),
(14, 18, 9, 20, 'If I be righteous, Mine mouth doth declare me wicked, Perfect I am!—it declareth me perverse.'),
(11, 18, 9, 20, 'If I shall be just, my mouth shall condemn me: I am blameless, and he will declare me perverse.'),
(13, 18, 9, 20, 'Though I am righteous, my own mouth shall condemn me. Though I am blameless, it shall prove me perverse.'),
(10, 18, 9, 20, 'Though I am righteous, my own mouth shall condemn me. Though I am blameless, it shall prove me perverse.'),
(1, 18, 9, 20, 'Even if I were righteous, my mouth would condemn me; if I were blameless, it would declare me guilty.'),
(5, 18, 9, 20, 'If I wanted to justify myself, my own mouth will condemn me; if I would reveal my innocence, he would prove me depraved.'),
(7, 18, 9, 20, 'If I would justify myself, my own mouth shall condemn me: if I would shew myself innocent, he shall prove me wicked.'),
(4, 18, 9, 21, 'Though I were perfect, yet would I not know my soul: I would despise my life.'),
(12, 18, 9, 21, 'Though I were perfect, yet would I not know my soul: I would despise my life.'),
(3, 18, 9, 21, 'I am perfect; I regard not myself; I despise my life.'),
(8, 18, 9, 21, 'I am perfect; I regard not myself; I despise my life.'),
(9, 18, 9, 21, 'I am innocent—I regard not myself, I despise my life.'),
(6, 18, 9, 21, 'Were I perfect, [yet] would I not know my soul: I would despise my life.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 18, 9, 21, 'Perfect I am!—I know not my soul, I despise my life.'),
(11, 18, 9, 21, 'I am blameless, I shall not know my soul: I shall despise my life.'),
(13, 18, 9, 21, 'I am blameless. I don’t respect myself. I despise my life.'),
(10, 18, 9, 21, 'I am blameless. I do not regard myself. I despise my life.'),
(1, 18, 9, 21, 'Though I am blameless, I have no concern for myself; I despise my own life.'),
(5, 18, 9, 21, 'And if I now became simple, my soul would be ignorant even of this, and my life would weary me.'),
(7, 18, 9, 21, 'Although I should be simple, even this my soul shall be ignorant of, and I shall be weary of my life.'),
(4, 18, 9, 22, 'This is one thing, therefore I said it, He destroys the perfect and the wicked.'),
(12, 18, 9, 22, 'This is one thing, therefore I said it, he destroyeth the perfect and the wicked.'),
(3, 18, 9, 22, 'It is all one; therefore I say, He destroyeth the perfect and the wicked.'),
(8, 18, 9, 22, 'It is all one; therefore I say, He destroyeth the perfect and the wicked.'),
(9, 18, 9, 22, 'It is all one—therefore I say: He destroyeth the innocent and the wicked.'),
(6, 18, 9, 22, 'It is all one; therefore I said, he destroyeth the perfect and the wicked.'),
(14, 18, 9, 22, 'It is the same thing, therefore I said, ‘The perfect and the wicked He is consuming.’'),
(11, 18, 9, 22, 'It is one: for this, I said, The blameless one and the unjust one he finishes.'),
(13, 18, 9, 22, '“It is all the same. Therefore I say he destroys the blameless and the wicked.'),
(10, 18, 9, 22, '“It is all the same. Therefore I say he destroys the blameless and the wicked.'),
(1, 18, 9, 22, 'It is all the same, and so I say, ‘He destroys both the blameless and the wicked.’'),
(5, 18, 9, 22, 'There is one thing that I have said: both the innocent and the impious he consumes.'),
(7, 18, 9, 22, 'One thing there is that I have spoken, both the innocent and the wicked he consumeth.'),
(4, 18, 9, 23, 'If the whip slay suddenly, he will laugh at the trial of the innocent.'),
(12, 18, 9, 23, 'If the scourge shall slay suddenly, he will laugh at the trial of the innocent.'),
(3, 18, 9, 23, 'If the scourge slay suddenly, He will mock at the trial of the innocent.'),
(8, 18, 9, 23, 'If the scourge slay suddenly, he will mock at the trial of the innocent.'),
(9, 18, 9, 23, 'If the scourge slay suddenly, He will mock at the calamity of the guiltless.'),
(6, 18, 9, 23, 'If the scourge kill suddenly, he mocketh at the trial of the innocent.'),
(14, 18, 9, 23, 'If a scourge doth put to death suddenly, At the trial of the innocent He laugheth.'),
(11, 18, 9, 23, 'If the scourge shall fall suddenly, he will deride at the trial of the innocent.'),
(13, 18, 9, 23, 'If the scourge kills suddenly, he will mock at the trial of the innocent.'),
(10, 18, 9, 23, 'If the scourge kills suddenly, he will mock at the trial of the innocent.'),
(1, 18, 9, 23, 'When the scourge brings sudden death, He mocks the despair of the innocent.'),
(5, 18, 9, 23, 'If he scourges, let him kill all at once, and not laugh at the punishment of the innocent.'),
(7, 18, 9, 23, 'If he scourge, let him kill at once, and not laugh at the pains of the innocent.'),
(4, 18, 9, 24, 'The earth is given into the hand of the wicked: he covers the faces of the judges thereof; if not, where, and who is he?'),
(12, 18, 9, 24, 'The earth is given into the hand of the wicked: he covereth the faces of its judges; if not, where, and who is he?'),
(3, 18, 9, 24, 'The earth is given into the hand of the wicked; He covereth the faces of the judges thereof: If it be not he, who then is it?'),
(8, 18, 9, 24, 'The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if it be not he, who then is it?'),
(9, 18, 9, 24, 'The earth is given into the hand of the wicked; He covereth the faces of the judges thereof; If it be not He, who then is it?'),
(6, 18, 9, 24, 'The earth is given over into the hand of the wicked [man]; he covereth the faces of its judges. If not, who then is it?'),
(14, 18, 9, 24, 'Earth hath been given Into the hand of the wicked one. The face of its judges he covereth, If not—where, who is he?'),
(11, 18, 9, 24, 'The earth was given into the hand of the unjust one: he will cover the faces of her judges; if not now, who is it?'),
(13, 18, 9, 24, 'The earth is given into the hand of the wicked. He covers the faces of its judges. If not he, then who is it?'),
(10, 18, 9, 24, 'The earth is given into the hand of the wicked. He covers the faces of its judges. If not he, then who is it?'),
(1, 18, 9, 24, 'The earth is given into the hand of the wicked; He blindfolds its judges. If it is not He, then who is it?'),
(5, 18, 9, 24, 'Since the earth has been given into the hand of the impious, he covers the face of its judges; for if it is not him, then who is it?'),
(7, 18, 9, 24, 'The earth is given into the hand of the wicked, he covereth the face of the judges thereof: and if it be not he, who is it then?'),
(4, 18, 9, 25, 'Now my days are swifter than a post: they flee away, they see no good.'),
(12, 18, 9, 25, 'Now my days are swifter than a post: they flee away, they see no good.'),
(3, 18, 9, 25, 'Now my days are swifter than a post: They flee away, they see no good,'),
(8, 18, 9, 25, 'Now my days are swifter than a post: they flee away, they see no good.'),
(9, 18, 9, 25, 'Now my days are swifter than a runner; They flee away, they see no good.'),
(6, 18, 9, 25, 'And my days are swifter than a runner: they flee away, they see no good.'),
(14, 18, 9, 25, 'My days have been swifter than a runner, They have fled, they have not seen good,'),
(11, 18, 9, 25, 'My days were swift above a runner: they fled, they saw not good.'),
(13, 18, 9, 25, '“Now my days are swifter than a runner. They flee away, they see no good,'),
(10, 18, 9, 25, '“Now my days are swifter than a runner. They flee away, they see no good,'),
(1, 18, 9, 25, 'My days are swifter than a runner; they flee without seeing good.'),
(5, 18, 9, 25, 'My days have been swifter than a messenger; they have fled and have not seen goodness.'),
(7, 18, 9, 25, 'My days have been swifter than a post: they have fled away and have not seen good.'),
(4, 18, 9, 26, 'They are passed away as the swift ships: as the eagle that hastens to the prey.'),
(12, 18, 9, 26, 'They are passed away as the swift ships: as the eagle that hasteth to the prey.'),
(3, 18, 9, 26, 'They are passed away as the swift ships; As the eagle that swoopeth on the prey.'),
(8, 18, 9, 26, 'They are passed away as the swift ships: as the eagle that swoopeth on the prey.'),
(9, 18, 9, 26, 'They are passed away as the swift ships; As the vulture that swoopeth on the prey.'),
(6, 18, 9, 26, 'They pass by like skiffs of reed; as an eagle that swoops upon the prey.'),
(14, 18, 9, 26, 'They have passed on with ships of reed, As an eagle darteth on food.'),
(11, 18, 9, 26, 'They glided along with the ships of desire: as the eagle will pounce upon food.'),
(13, 18, 9, 26, 'They have passed away as the swift ships, as the eagle that swoops on the prey.'),
(10, 18, 9, 26, 'They have passed away as the swift ships, as the eagle that swoops on the prey.'),
(1, 18, 9, 26, 'They sweep by like boats of papyrus, like an eagle swooping down on its prey.'),
(5, 18, 9, 26, 'They have passed by like ships carrying fruits, just like an eagle flying to food.'),
(7, 18, 9, 26, 'They have passed by as ships carrying fruits, as an eagle flying to the prey.'),
(4, 18, 9, 27, 'If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:'),
(12, 18, 9, 27, 'If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:'),
(3, 18, 9, 27, 'If I say, I will forget my complaint, I will put off my sad countenance, and be of good cheer;'),
(8, 18, 9, 27, 'If I say, I will forget my complaint, I will put off my sad countenance, and be of good cheer:'),
(9, 18, 9, 27, 'If I say: ‘I will forget my complaint, I will put off my sad countenance, and be of good cheer’,'),
(6, 18, 9, 27, 'If I say, I will forget my complaint, I will leave off my [sad] countenance, and brighten up,'),
(14, 18, 9, 27, 'Though I say, ‘I forget my talking, I forsake my corner, and I brighten up!’'),
(11, 18, 9, 27, 'If my saying, I will forget my complaint, I will let go my face, and I will be cheerful:'),
(13, 18, 9, 27, 'If I say, ‘I will forget my complaint, I will put off my sad face, and cheer up;’'),
(10, 18, 9, 27, 'If I say, ‘I will forget my complaint, I will put off my sad face, and cheer up;’'),
(1, 18, 9, 27, 'If I were to say, ‘I will forget my complaint and change my expression and smile,’'),
(5, 18, 9, 27, 'If I say: “By no means will I speak this way.” I change my face and I am tortured with sorrow.'),
(7, 18, 9, 27, 'If I say: I will not speak so: I change my face, and am tormented with sorrow.'),
(4, 18, 9, 28, 'I am afraid of all my sorrows, I know that you will not hold me innocent.'),
(12, 18, 9, 28, 'I am afraid of all my sorrows, I know that thou wilt not hold me innocent.'),
(3, 18, 9, 28, 'I am afraid of all my sorrows, I know that thou wilt not hold me innocent.'),
(8, 18, 9, 28, 'I am afraid of all my sorrows, I know that thou wilt not hold me innocent.'),
(9, 18, 9, 28, 'I am afraid of all my pains, I know that Thou wilt not hold me guiltless.'),
(6, 18, 9, 28, 'I am afraid of all my sorrows; I know that thou wilt not hold me innocent.'),
(14, 18, 9, 28, 'I have been afraid of all my griefs, I have known that Thou dost not acquit me.'),
(11, 18, 9, 28, 'I was afraid of all my pains, I knew that thou wilt not acquit me.'),
(13, 18, 9, 28, 'I am afraid of all my sorrows, I know that you will not hold me innocent.'),
(10, 18, 9, 28, 'I am afraid of all my sorrows, I know that you will not hold me innocent.'),
(1, 18, 9, 28, 'I would still dread all my sufferings; I know that You will not acquit me.'),
(5, 18, 9, 28, 'I have dreaded all my works, knowing that you did not spare the offender.'),
(7, 18, 9, 28, 'I feared all my works, knowing that thou didst not spare the offender.'),
(4, 18, 9, 29, 'If I be wicked, why then labor I in vain?'),
(12, 18, 9, 29, 'If I am wicked, why then do I labor in vain?'),
(3, 18, 9, 29, 'I shall be condemned; Why then do I labor in vain?'),
(8, 18, 9, 29, 'I shall be condemned; why then do I labour in vain?'),
(9, 18, 9, 29, 'I shall be condemned; Why then do I labour in vain?'),
(6, 18, 9, 29, 'Be it that I am wicked, why then do I labour in vain?'),
(14, 18, 9, 29, 'I—I am become wicked; why is this? In vain I labour.'),
(11, 18, 9, 29, 'Shall I do evil, wherefore this shall I labor in vain?'),
(13, 18, 9, 29, 'I shall be condemned. Why then do I labor in vain?'),
(10, 18, 9, 29, 'I shall be condemned. Why then do I labor in vain?'),
(1, 18, 9, 29, 'Since I am already found guilty, why should I labor in vain?'),
(5, 18, 9, 29, 'Yet, if I am also just as impious, why have I labored in vain?'),
(7, 18, 9, 29, 'But if so also I am wicked, why have I laboured in vain?'),
(4, 18, 9, 30, 'If I wash myself with snow water, and make my hands never so clean;'),
(12, 18, 9, 30, 'If I wash myself with snow water, and make my hands never so clean;'),
(3, 18, 9, 30, 'If I wash myself with snow water, And make my hands never so clean;'),
(8, 18, 9, 30, 'If I wash myself with snow water, and make my hands never so clean;'),
(9, 18, 9, 30, 'If I wash myself with snow water, And make my hands never so clean;'),
(6, 18, 9, 30, 'If I washed myself with snow-water, and cleansed my hands in purity,'),
(14, 18, 9, 30, 'If I have washed myself with snow-water, And purified with soap my hands,'),
(11, 18, 9, 30, 'If I washed myself in snow-water, and cleansed my hands clean;'),
(13, 18, 9, 30, 'If I wash myself with snow, and cleanse my hands with lye,'),
(10, 18, 9, 30, 'If I wash myself with snow water, and cleanse my hands with lye,'),
(1, 18, 9, 30, 'If I should wash myself with snow and cleanse my hands with lye,'),
(5, 18, 9, 30, 'If I had been washed with snow-like waters, and my hands were shining like the cleanest thing,'),
(7, 18, 9, 30, 'If I be washed as it were with snow waters, and my hands shall shine ever so clean :'),
(4, 18, 9, 31, 'Yet shall you plunge me in the ditch, and my own clothes shall abhor me.'),
(12, 18, 9, 31, 'Yet wilt thou plunge me in the ditch, and my own clothes shall abhor me.'),
(3, 18, 9, 31, 'Yet wilt thou plunge me in the ditch, And mine own clothes shall abhor me.'),
(8, 18, 9, 31, 'Yet wilt thou plunge me in the ditch, and mine own clothes shall abhor me.'),
(9, 18, 9, 31, 'Yet wilt Thou plunge me in the ditch, And mine own clothes shall abhor me.'),
(6, 18, 9, 31, 'Then wouldest thou plunge me in the ditch, and mine own clothes would abhor me.'),
(14, 18, 9, 31, 'Then in corruption Thou dost dip me, And my garments have abominated me.'),
(11, 18, 9, 31, 'Then thou wilt immerse me in the ditch, and my garments abhorred me.'),
(13, 18, 9, 31, 'yet you will plunge me in the ditch. My own clothes shall abhor me.'),
(10, 18, 9, 31, 'yet you will plunge me in the ditch. My own clothes shall abhor me.'),
(1, 18, 9, 31, 'then You would plunge me into the pit, and even my own clothes would despise me.'),
(5, 18, 9, 31, 'yet you would plunge me in filth, and my own garments would abhor me.'),
(7, 18, 9, 31, 'Yet thou shalt plunge me in filth, and my garments shall abhor me,'),
(4, 18, 9, 32, 'For he is not a man, as I am, that I should answer him, and we should come together in judgment.'),
(12, 18, 9, 32, 'For he is not a man, as I am, that I should answer him, and we should come together in judgment.'),
(3, 18, 9, 32, 'For he is not a man, as I am, that I should answer him, That we should come together in judgment.'),
(8, 18, 9, 32, 'For he is not a man, as I am, that I should answer him, that we should come together in judgment.'),
(9, 18, 9, 32, 'For He is not a man, as I am, that I should answer Him, That we should come together in judgment.'),
(6, 18, 9, 32, 'For he is not a man, as I am, that I should answer him; that we should come together in judgment.'),
(14, 18, 9, 32, 'But if a man like myself—I answer him, We come together into judgment.'),
(11, 18, 9, 32, 'For not a man as I; I shall answer him, we shall come together in judgment.'),
(13, 18, 9, 32, 'For he is not a man, as I am, that I should answer him, that we should come together in judgment.'),
(10, 18, 9, 32, 'For he is not a man, as I am, that I should answer him, that we should come together in judgment.'),
(1, 18, 9, 32, 'For He is not a man like me, that I can answer Him, that we can take each other to court.'),
(5, 18, 9, 32, 'For even I would not answer a man who were like myself, nor one who could be heard with me equally in judgment.'),
(7, 18, 9, 32, 'For I shall not answer a man that is like myself: nor one that may be heard with me equally in judgment.'),
(4, 18, 9, 33, 'Neither is there any judge between us, that might lay his hand on us both.'),
(12, 18, 9, 33, 'Neither is there any judge between us, that might lay his hand upon us both.'),
(3, 18, 9, 33, 'There is no umpire betwixt us, That might lay his hand upon us both.'),
(8, 18, 9, 33, 'There is no daysman betwixt us, that might lay his hand upon us both.'),
(9, 18, 9, 33, 'There is no arbiter betwixt us, That might lay his hand upon us both.'),
(6, 18, 9, 33, 'There is not an umpire between us, who should lay his hand upon us both.'),
(14, 18, 9, 33, 'If there were between us an umpire, He doth place his hand on us both.'),
(11, 18, 9, 33, 'There is not between us a reprover; he will put his hand upon us two.'),
(13, 18, 9, 33, 'There is no umpire between us, that might lay his hand on us both.'),
(10, 18, 9, 33, 'There is no umpire between us, that might lay his hand on us both.'),
(1, 18, 9, 33, 'Nor is there a mediator between us, to lay his hand upon us both.'),
(5, 18, 9, 33, 'There is no one who could both prevail in argument and in placing his hand between the two.'),
(7, 18, 9, 33, 'There is none that may be able to reprove both, and to put his hand between both.'),
(4, 18, 9, 34, 'Let him take his rod away from me, and let not his fear terrify me:'),
(12, 18, 9, 34, 'Let him take away his rod from me, and let not his fear terrify me:'),
(3, 18, 9, 34, 'Let him take his rod away from me, And let not his terror make me afraid:'),
(8, 18, 9, 34, 'Let him take his rod away from me, and let not his terror make me afraid:'),
(9, 18, 9, 34, 'Let Him take His rod away from me, And let not His terror make me afraid;'),
(6, 18, 9, 34, 'Let him take his rod away from me, and let not his terror make me afraid,'),
(14, 18, 9, 34, 'He doth turn aside from off me his rod, And His terror doth not make me afraid,'),
(11, 18, 9, 34, 'He will take away his rod from me, and his truth shall not make me afraid.'),
(13, 18, 9, 34, 'Let him take his rod away from me. Let his terror not make me afraid;'),
(10, 18, 9, 34, 'Let him take his rod away from me. Let his terror not make me afraid;'),
(1, 18, 9, 34, 'Let Him remove His rod from me, so that His terror will no longer frighten me.'),
(5, 18, 9, 34, 'Let him take his staff away from me, and let not the fear of him terrify me.'),
(7, 18, 9, 34, 'Let him take his rod away from me, and let not his fear terrify me.'),
(4, 18, 9, 35, 'Then would I speak, and not fear him; but it is not so with me.'),
(12, 18, 9, 35, 'Then would I speak, and not fear him; but it is not so with me.'),
(3, 18, 9, 35, 'Then would I speak, and not fear him; For I am not so in myself.'),
(8, 18, 9, 35, 'Then would I speak, and not fear him; for I am not so in myself.'),
(9, 18, 9, 35, 'Then would I speak, and not fear Him; For I am not so with myself.'),
(6, 18, 9, 35, '[Then] I will speak, and not fear him; but it is not so with me.'),
(14, 18, 9, 35, 'I speak, and do not fear Him, But I am not right with myself.'),
(11, 18, 9, 35, 'I will speak, and I shall not fear him; but not so am I with myself.'),
(13, 18, 9, 35, 'then I would speak, and not fear him, for I am not so in myself.'),
(10, 18, 9, 35, 'then I would speak, and not fear him, for I am not so in myself.'),
(1, 18, 9, 35, 'Then I would speak without fear of Him. But as it is, I am on my own.'),
(5, 18, 9, 35, 'I will speak and I will not fear him, for in fearfulness I am not able to respond.'),
(7, 18, 9, 35, 'I will speak, and will not fear him: for I cannot answer while I am in fear.'),
(4, 18, 10, 1, 'My soul is weary of my life; I will leave my complaint on myself; I will speak in the bitterness of my soul.'),
(12, 18, 10, 1, 'My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.'),
(3, 18, 10, 1, 'My soul is weary of my life; I will give free course to my complaint; I will speak in the bitterness of my soul.'),
(8, 18, 10, 1, 'My soul is weary of my life; I will give free course to my complaint; I will speak in the bitterness of my soul.'),
(9, 18, 10, 1, 'My soul is weary of my life; I will give free course to my complaint; I will speak in the bitterness of my soul.'),
(6, 18, 10, 1, 'My soul is weary of my life: I will give free course to my complaint; I will speak in the bitterness of my soul.'),
(14, 18, 10, 1, 'My soul hath been weary of my life, I leave off my talking to myself, I speak in the bitterness of my soul.'),
(11, 18, 10, 1, 'My soul was weary in my life; I shall leave upon me my complaint; I shall speak in the bitterness of my soul.'),
(13, 18, 10, 1, '“My soul is weary of my life. I will give free course to my complaint. I will speak in the bitterness of my soul.'),
(10, 18, 10, 1, '“My soul is weary of my life. I will give free course to my complaint. I will speak in the bitterness of my soul.'),
(1, 18, 10, 1, '“I loathe my own life; I will express my complaint and speak in the bitterness of my soul.'),
(5, 18, 10, 1, 'My soul is weary of my life. I will release my words against myself. I will speak in the bitterness of my soul.'),
(7, 18, 10, 1, 'My soul is weary of my life, I will let go my speech against myself, I will speak in the bitterness of my soul.'),
(4, 18, 10, 2, 'I will say to God, Do not condemn me; show me why you contend with me.'),
(12, 18, 10, 2, 'I will say to God, Do not condemn me; show me why thou contendest with me.'),
(3, 18, 10, 2, 'I will say unto God, Do not condemn me; Show me wherefore thou contendest with me.'),
(8, 18, 10, 2, 'I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.'),
(9, 18, 10, 2, 'I will say unto God: Do not condemn me; Make me know wherefore Thou contendest with me.'),
(6, 18, 10, 2, 'I will say unto +God, Do not condemn me; shew me wherefore thou strivest with me.'),
(14, 18, 10, 2, 'I say unto God, ‘Do not condemn me, Let me know why Thou dost strive with me.'),
(11, 18, 10, 2, 'Saying to God, Thou wilt not condemn me; make known to me for what thou wilt contend with me.'),
(13, 18, 10, 2, 'I will tell God, ‘Do not condemn me. Show me why you contend with me.'),
(10, 18, 10, 2, 'I will tell God, ‘Do not condemn me. Show me why you contend with me.'),
(1, 18, 10, 2, 'I will say to God: Do not condemn me! Let me know why You prosecute me.'),
(5, 18, 10, 2, 'I will say to God: Do not be willing to condemn me. Reveal to me why you judge me this way.'),
(7, 18, 10, 2, 'I will say to God: Do not condemn me: tell me why thou judgest me so.'),
(4, 18, 10, 3, 'Is it good to you that you should oppress, that you should despise the work of your hands, and shine on the counsel of the wicked?'),
(12, 18, 10, 3, 'Is it good to thee that thou shouldst oppress, that thou shouldst despise the work of thy hands, and shine upon the counsel of the wicked?'),
(3, 18, 10, 3, 'Is it good unto thee that thou shouldest oppress, That thou shouldest despise the work of thy hands, And shine upon the counsel of the wicked?'),
(8, 18, 10, 3, 'Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?'),
(9, 18, 10, 3, 'Is it good unto Thee that Thou shouldest oppress, That Thou shouldest despise the work of Thy hands, And shine upon the counsel of the wicked?'),
(6, 18, 10, 3, 'Doth it please thee to oppress, that thou shouldest despise the work of thy hands, and shine upon the counsel of the wicked?'),
(14, 18, 10, 3, 'Is it good for Thee that Thou dost oppress? That Thou despisest the labour of Thy hands, And on the counsel of the wicked hast shone?'),
(11, 18, 10, 3, 'Is it good to thee that thou wilt oppress, that thou wilt despise the labor of thy hinds, and thou didst shine upon the counsels of the unjust?'),
(13, 18, 10, 3, 'Is it good to you that you should oppress, that you should despise the work of your hands, and smile on the counsel of the wicked?'),
(10, 18, 10, 3, 'Is it good to you that you should oppress, that you should despise the work of your hands, and smile on the counsel of the wicked?'),
(1, 18, 10, 3, 'Does it please You to oppress me, to reject the work of Your hands and favor the schemes of the wicked?'),
(5, 18, 10, 3, 'Does it seem good to you, if you find fault with me and oppress me, the work of your own hands, and assist the counsel of the impious?'),
(7, 18, 10, 3, 'Doth it seem good to thee that thou shouldst calumniate me, and oppress me, the work of thy own hands, and help the counsel of the wicked?'),
(4, 18, 10, 4, 'Have you eyes of flesh? or see you as man sees?'),
(12, 18, 10, 4, 'Hast thou eyes of flesh? or seest thou as man seeth?'),
(3, 18, 10, 4, 'Hast thou eyes of flesh? Or seest thou as man seeth?'),
(8, 18, 10, 4, 'Hast thou eyes of flesh, or seest thou as man seeth?'),
(9, 18, 10, 4, 'Hast Thou eyes of flesh? Or seest Thou as man seeth?'),
(6, 18, 10, 4, 'Hast thou eyes of flesh? or seest thou as man seeth?'),
(14, 18, 10, 4, 'Eyes of flesh hast Thou? As man seeth—seest Thou?'),
(11, 18, 10, 4, 'Were eyes of flesh to thee? or wilt thou see as man saw?'),
(13, 18, 10, 4, 'Do you have eyes of flesh? Or do you see as man sees?'),
(10, 18, 10, 4, 'Do you have eyes of flesh? Or do you see as man sees?'),
(1, 18, 10, 4, 'Do You have eyes of flesh? Do You see as man sees?'),
(5, 18, 10, 4, 'Do you have bodily eyes? Or, just as man sees, will you see?'),
(7, 18, 10, 4, 'Hast thou eyes of flesh: or, shalt thou see as man seeth?'),
(4, 18, 10, 5, 'Are your days as the days of man? are your years as man’s days,'),
(12, 18, 10, 5, 'Are thy days as the days of man? are thy years as man’s days,'),
(3, 18, 10, 5, 'Are thy days as the days of man, Or thy years as man’s days,'),
(8, 18, 10, 5, 'Are thy days as the days of man, or thy years as man’s days,'),
(9, 18, 10, 5, 'Are Thy days as the days of man, Or Thy years as a man’s days,'),
(6, 18, 10, 5, 'Are thy days as the days of a mortal? are thy years as a man’s days,'),
(14, 18, 10, 5, 'As the days of man are Thy days? Thy years as the days of a man?'),
(11, 18, 10, 5, 'Are thy days as man’s days? or thy years as the days of man?'),
(13, 18, 10, 5, 'Are your days as the days of mortals, or your years as man’s years,'),
(10, 18, 10, 5, 'Are your days as the days of mortals, or your years as man’s years,'),
(1, 18, 10, 5, 'Are Your days like those of a mortal, or Your years like those of a man,'),
(5, 18, 10, 5, 'Are your days just like the days of man, and are your years as the times of humans,'),
(7, 18, 10, 5, 'Are thy days as the days of man, and are thy years as the times of men:'),
(4, 18, 10, 6, 'That you enquire after my iniquity, and search after my sin?'),
(12, 18, 10, 6, 'That thou inquirest after my iniquity, and searchest after my sin?'),
(3, 18, 10, 6, 'That thou inquirest after mine iniquity, And searchest after my sin,'),
(8, 18, 10, 6, 'That thou inquirest after mine iniquity, and searchest after my sin,'),
(9, 18, 10, 6, 'That Thou inquirest after mine iniquity, And searchest after my sin,'),
(6, 18, 10, 6, 'That thou searchest after mine iniquity, and inquirest into my sin;'),
(14, 18, 10, 6, 'That Thou inquirest for mine iniquity, And for my sin seekest?'),
(11, 18, 10, 6, 'That thou wilt seek for mine iniquity, and wilt search out for my sins?'),
(13, 18, 10, 6, 'that you inquire after my iniquity, and search after my sin?'),
(10, 18, 10, 6, 'that you inquire after my iniquity, and search after my sin?'),
(1, 18, 10, 6, 'that You should seek my iniquity and search out my sin—'),
(5, 18, 10, 6, 'so that you would inquire about my iniquity and examine my sin?'),
(7, 18, 10, 6, 'That thou shouldst inquire after my iniquity, and search after my sin?'),
(4, 18, 10, 7, 'You know that I am not wicked; and there is none that can deliver out of your hand.'),
(12, 18, 10, 7, 'Thou knowest that I am not wicked; and there is none that can deliver out of thy hand.'),
(3, 18, 10, 7, 'Although thou knowest that I am not wicked, And there is none that can deliver out of thy hand?'),
(8, 18, 10, 7, 'Although thou knowest that I am not wicked; and there is none that can deliver out of thine hand?'),
(9, 18, 10, 7, 'Although Thou knowest that I shall not be condemned; And there is none that can deliver out of Thy hand?'),
(6, 18, 10, 7, 'Since thou knowest that I am not wicked, and that there is none that delivereth out of thy hand?'),
(14, 18, 10, 7, 'For Thou knowest that I am not wicked, And there is no deliverer from Thy hand.'),
(11, 18, 10, 7, 'Upon thy knowledge that I will not do evil; and none delivering from thy hand.'),
(13, 18, 10, 7, 'Although you know that I am not wicked, there is no one who can deliver out of your hand.'),
(10, 18, 10, 7, 'Although you know that I am not wicked, there is no one who can deliver out of your hand.'),
(1, 18, 10, 7, 'though You know that I am not guilty, and there is no deliverance from Your hand?'),
(5, 18, 10, 7, 'And you know that I have done nothing impious, yet there is no one who can deliver from your hand.'),
(7, 18, 10, 7, 'And shouldst know that I have done no wicked thing, whereas there is no man that can deliver out of thy hand.'),
(4, 18, 10, 8, 'Your hands have made me and fashioned me together round about; yet you do destroy me.'),
(12, 18, 10, 8, 'Thy hands have made me and fashioned me in all my parts; yet thou dost destroy me.'),
(3, 18, 10, 8, 'Thy hands have framed me and fashioned me Together round about; yet thou dost destroy me.'),
(8, 18, 10, 8, 'Thine hands have framed me and fashioned me together round about; yet thou dost destroy me.'),
(9, 18, 10, 8, 'Thy hands have framed me and fashioned me Together round about; yet Thou dost destroy me!'),
(6, 18, 10, 8, 'Thy hands have bound me together and made me as one, round about; yet dost thou swallow me up!'),
(14, 18, 10, 8, 'Thy hands have taken pains about me, And they make me together round about, And Thou swallowest me up!'),
(11, 18, 10, 8, 'Thy hands formed me, and they will work me together round about; and thou wilt swallow me down.'),
(13, 18, 10, 8, '“‘Your hands have framed me and fashioned me altogether, yet you destroy me.'),
(10, 18, 10, 8, '“’Your hands have framed me and fashioned me altogether, yet you destroy me.'),
(1, 18, 10, 8, 'Your hands shaped me and altogether formed me. Would You now turn and destroy me?'),
(5, 18, 10, 8, 'Your hands have made me and formed me all around, and, in this way, do you suddenly throw me away?'),
(7, 18, 10, 8, 'Thy hands have made me, and fashioned me wholly round about, and dost thou thus cast me down headlong on a sudden?'),
(4, 18, 10, 9, 'Remember, I beseech you, that you have made me as the clay; and will you bring me into dust again?'),
(12, 18, 10, 9, 'Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?'),
(3, 18, 10, 9, 'Remember, I beseech thee, that thou hast fashioned me as clay; And wilt thou bring me into dust again?'),
(8, 18, 10, 9, 'Remember, I beseech thee, that thou hast fashioned me as clay; and wilt thou bring me into dust again?'),
(9, 18, 10, 9, 'Remember, I beseech Thee, that Thou hast fashioned me as clay; And wilt Thou bring me into dust again?'),
(6, 18, 10, 9, 'Remember, I beseech thee, that thou hast made me as clay, and wilt bring me into dust again.'),
(14, 18, 10, 9, 'Remember, I pray Thee, That as clay Thou hast made me, And unto dust Thou dost bring me back.'),
(11, 18, 10, 9, 'Remember now, thou didst make me as day; and thou wilt turn me back to dust.'),
(13, 18, 10, 9, 'Remember, I beg you, that you have fashioned me as clay. Will you bring me into dust again?'),
(10, 18, 10, 9, 'Remember, I beg you, that you have fashioned me as clay. Will you bring me into dust again?'),
(1, 18, 10, 9, 'Please remember that You molded me like clay. Would You now return me to dust?'),
(5, 18, 10, 9, 'Remember, I ask you, that you have fashioned me like clay, and you will reduce me to dust.'),
(7, 18, 10, 9, 'Remember, I beseech thee, that thou hast made me as the clay, and thou wilt bring me into dust again.'),
(4, 18, 10, 10, 'Have you not poured me out as milk, and curdled me like cheese?'),
(12, 18, 10, 10, 'Hast thou not poured me out as milk, and curdled me like cheese?'),
(3, 18, 10, 10, 'Hast thou not poured me out as milk, And curdled me like cheese?'),
(8, 18, 10, 10, 'Hast thou not poured me out as milk, and curdled me like cheese?'),
(9, 18, 10, 10, 'Hast Thou not poured me out as milk, And curdled me like cheese?'),
(6, 18, 10, 10, 'Hast thou not poured me out as milk, and curdled me like cheese?'),
(14, 18, 10, 10, 'Dost Thou not as milk pour me out? And as cheese curdle me?'),
(11, 18, 10, 10, 'Wilt thou not weigh me out as milk, and coagulate me as cheese?'),
(13, 18, 10, 10, 'Haven’t you poured me out like milk, and curdled me like cheese?'),
(10, 18, 10, 10, 'Haven’t you poured me out like milk, and curdled me like cheese?'),
(1, 18, 10, 10, 'Did You not pour me out like milk, and curdle me like cheese?'),
(5, 18, 10, 10, 'Have you not extracted me like milk and curdled me like cheese?'),
(7, 18, 10, 10, 'Hast thou not milked me as milk, and curdled me like cheese?'),
(4, 18, 10, 11, 'You have clothed me with skin and flesh, and have fenced me with bones and sinews.'),
(12, 18, 10, 11, 'Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.'),
(3, 18, 10, 11, 'Thou hast clothed me with skin and flesh, And knit me together with bones and sinews.'),
(8, 18, 10, 11, 'Thou hast clothed me with skin and flesh, and knit me together with bones and sinews.'),
(9, 18, 10, 11, 'Thou hast clothed me with skin and flesh, And knit me together with bones and sinews.'),
(6, 18, 10, 11, 'Thou hast clothed me with skin and flesh, and knit me together with bones and sinews;'),
(14, 18, 10, 11, 'Skin and flesh Thou dost put on me, And with bones and sinews dost fence me.'),
(11, 18, 10, 11, 'Thou wilt clothe me with skin and flesh, and thou wilt hedge me with bones and sinews.'),
(13, 18, 10, 11, 'You have clothed me with skin and flesh, and knit me together with bones and sinews.'),
(10, 18, 10, 11, 'You have clothed me with skin and flesh, and knit me together with bones and sinews.'),
(1, 18, 10, 11, 'You clothed me with skin and flesh, and knit me together with bones and sinews.'),
(5, 18, 10, 11, 'You have clothed me with skin and flesh. You have put me together with bones and nerves.'),
(7, 18, 10, 11, 'Thou hast clothed me with skin and flesh: thou hast put me together with bones and sinews:'),
(4, 18, 10, 12, 'You have granted me life and favor, and your visitation has preserved my spirit.'),
(12, 18, 10, 12, 'Thou hast granted me life and favor, and thy visitation hath preserved my spirit.'),
(3, 18, 10, 12, 'Thou hast granted me life and lovingkindness; And thy visitation hath preserved my spirit.'),
(8, 18, 10, 12, 'Thou hast granted me life and favour, and thy visitation hath preserved my spirit.'),
(9, 18, 10, 12, 'Thou hast granted me life and favour, And Thy providence hath preserved my spirit.'),
(6, 18, 10, 12, 'Thou hast granted me life and favour, and thy care hath preserved my spirit;'),
(14, 18, 10, 12, 'Life and kindness Thou hast done with me. And Thy inspection hath preserved my spirit.'),
(11, 18, 10, 12, 'Thou didst with me life and mercy, and thy reviewing watched my spirit.'),
(13, 18, 10, 12, 'You have granted me life and loving kindness. Your visitation has preserved my spirit.'),
(10, 18, 10, 12, 'You have granted me life and loving kindness. Your visitation has preserved my spirit.'),
(1, 18, 10, 12, 'You have granted me life and loving devotion, and Your care has preserved my spirit.'),
(5, 18, 10, 12, 'You have assigned to me life and mercy, and your visitation has preserved my spirit.'),
(7, 18, 10, 12, 'Thou hast granted me life and mercy, and thy visitation hath preserved my spirit.'),
(4, 18, 10, 13, 'And these things have you hid in your heart: I know that this is with you.'),
(12, 18, 10, 13, 'And these things hast thou hid in thy heart: I know that this is with thee.'),
(3, 18, 10, 13, 'Yet these things thou didst hide in thy heart; I know that this is with thee:'),
(8, 18, 10, 13, 'Yet these things thou didst hide in thine heart; I know that this is with thee:'),
(9, 18, 10, 13, 'Yet these things Thou didst hide in Thy heart; I know that this is with Thee;'),
(6, 18, 10, 13, 'And these things didst thou hide in thy heart; I know that this was with thee.'),
(14, 18, 10, 13, 'And these Thou hast laid up in Thy heart, I have known that this is with Thee.'),
(11, 18, 10, 13, 'And these thou didst hide in thy heart: I knew that this is with thee.'),
(13, 18, 10, 13, 'Yet you hid these things in your heart. I know that this is with you:'),
(10, 18, 10, 13, 'Yet you hid these things in your heart. I know that this is with you:'),
(1, 18, 10, 13, 'Yet You concealed these things in Your heart, and I know that this was in Your mind:'),
(5, 18, 10, 13, 'Though you may conceal this in your heart, yet I know that you remember everything.'),
(7, 18, 10, 13, 'Although thou conceal these things in thy heart, yet I know that thou rememberest all things.'),
(4, 18, 10, 14, 'If I sin, then you mark me, and you will not acquit me from my iniquity.'),
(12, 18, 10, 14, 'If I sin, then thou markest me, and thou wilt not acquit me from my iniquity.'),
(3, 18, 10, 14, 'If I sin, then thou markest me, And thou wilt not acquit me from mine iniquity.'),
(8, 18, 10, 14, 'If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.'),
(9, 18, 10, 14, 'If I sin, then Thou markest me, And Thou wilt not acquit me from mine iniquity.'),
(6, 18, 10, 14, 'If I sinned, thou wouldest mark me, and thou wouldest not acquit me of mine iniquity.'),
(14, 18, 10, 14, 'If I sinned, then Thou hast observed me, And from mine iniquity dost not acquit me,'),
(11, 18, 10, 14, 'If I sinned; and thou didst watch me, and thou wilt not acquit me from mine iniquity.'),
(13, 18, 10, 14, 'if I sin, then you mark me. You will not acquit me from my iniquity.'),
(10, 18, 10, 14, 'if I sin, then you mark me. You will not acquit me from my iniquity.'),
(1, 18, 10, 14, 'If I sinned, You would take note, and would not acquit me of my iniquity.'),
(5, 18, 10, 14, 'If I have sinned, and you have spared me for an hour, why do you not endure me to be clean from my iniquity?'),
(7, 18, 10, 14, 'If I have sinned and thou hast spared me for an hour: why dost thou not suffer me to be clean from my iniquity?'),
(4, 18, 10, 15, 'If I be wicked, woe to me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see you my affliction;'),
(12, 18, 10, 15, 'If I be wicked, woe to me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou my affliction;'),
(3, 18, 10, 15, 'If I be wicked, woe unto me; And if I be righteous, yet shall I not lift up my head; Being filled with ignominy, And looking upon mine affliction.'),
(8, 18, 10, 15, 'If I be wicked, woe unto me; and if I be righteous, yet shall I not lift up my head; being filled with ignominy and looking upon mine affliction.'),
(9, 18, 10, 15, 'If I be wicked, woe unto me; And if I be righteous, yet shall I not lift up my head—Being filled with ignominy And looking upon mine affliction.'),
(6, 18, 10, 15, 'If I were wicked, woe unto me! and righteous, I will not lift up my head, being [so] full of shame, and beholding mine affliction;—'),
(14, 18, 10, 15, 'If I have done wickedly—woe to me, And righteously—I lift not up my head, Full of shame—then see my affliction,'),
(11, 18, 10, 15, 'If I did evil, wo to me; and was I just, I shall not lift up my head, being filled with dishonor: and see thou mine affliction;'),
(13, 18, 10, 15, 'If I am wicked, woe to me. If I am righteous, I still shall not lift up my head, being filled with disgrace, and conscious of my affliction.'),
(10, 18, 10, 15, 'If I am wicked, woe to me. If I am righteous, I still shall not lift up my head, being filled with disgrace, and conscious of my affliction.'),
(1, 18, 10, 15, 'If I am guilty, woe to me! And even if I am righteous, I cannot lift my head. I am full of shame and aware of my affliction.'),
(5, 18, 10, 15, 'And if I should be impious, woe to me, and if I should be just, I will not lift up my head, being drenched with affliction and misery.'),
(7, 18, 10, 15, 'And if I be wicked, woe unto me: and if just, I shall not lift up my head, being filled with affliction and misery.'),
(4, 18, 10, 16, 'For it increases. You hunt me as a fierce lion: and again you show yourself marvelous on me.'),
(12, 18, 10, 16, 'For it increaseth. Thou huntest me as a fierce lion: and again thou showest thyself wonderful upon me.'),
(3, 18, 10, 16, 'And if my head exalt itself, thou huntest me as a lion; And again thou showest thyself marvellous upon me.'),
(8, 18, 10, 16, 'And if my head exalt itself, thou huntest me as a lion: and again thou shewest thyself marvelous upon me.'),
(9, 18, 10, 16, 'And if it exalt itself, Thou huntest me as a lion; And again Thou showest Thyself marvellous upon me.'),
(6, 18, 10, 16, 'And it increaseth: thou huntest me as a fierce lion; and ever again thou shewest thy marvellous power upon me.'),
(14, 18, 10, 16, 'And it riseth—as a lion Thou huntest me. And Thou turnest back—Thou shewest Thyself wonderful in me.'),
(11, 18, 10, 16, 'And shall it be lifted up? Thou wilt hunt me as the lion, and thou wilt turn back, thou wilt show thyself wonderful upon me.'),
(13, 18, 10, 16, 'If my head is held high, you hunt me like a lion. Again you show yourself powerful to me.'),
(10, 18, 10, 16, 'And if I lift myself up, you hunt me like a lion. Again you show yourself powerful to me.'),
(1, 18, 10, 16, 'Should I hold my head high, You would hunt me like a lion, and again display Your power against me.'),
(5, 18, 10, 16, 'And because of pride, you will seize me like a lioness, and having returned, you torment me to an extraordinary degree.'),
(7, 18, 10, 16, 'And for pride thou wilt take me as a lioness, and returning thou tormentest me wonderfully.'),
(4, 18, 10, 17, 'You renew your witnesses against me, and increase your indignation on me; changes and war are against me.'),
(12, 18, 10, 17, 'Thou renewest thy witnesses against me, and increasest thy indignation upon me; changes and war are against me.'),
(3, 18, 10, 17, 'Thou renewest thy witnesses against me, And increasest thine indignation upon me: Changes and warfare are with me.'),
(8, 18, 10, 17, 'Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and warfare are with me.'),
(9, 18, 10, 17, 'Thou renewest Thy witnesses against me, And increasest Thine indignation upon me; Host succeeding host against me.'),
(6, 18, 10, 17, 'Thou renewest thy witnesses before me and increasest thy displeasure against me; successions [of evil] and a time of toil are with me.'),
(14, 18, 10, 17, 'Thou renewest Thy witnesses against me, And dost multiply Thine anger with me, Changes and warfare are with me.'),
(11, 18, 10, 17, 'Thou wilt renew thy testimonies before me, and thou wilt increase thy wrath upon me; changes and war with me.'),
(13, 18, 10, 17, 'You renew your witnesses against me, and increase your indignation on me. Changes and warfare are with me.'),
(10, 18, 10, 17, 'You renew your witnesses against me, and increase your indignation on me. Changes and warfare are with me.'),
(1, 18, 10, 17, 'You produce new witnesses against me and multiply Your anger toward me. Hardships assault me in wave after wave.'),
(5, 18, 10, 17, 'You renew your testimony against me, and you multiply your wrath against me, and these punishments make war within me.'),
(7, 18, 10, 17, 'Thou renewest thy witnesses against me, and multipliest thy wrath upon me, and pains war against me.'),
(4, 18, 10, 18, 'Why then have you brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!'),
(12, 18, 10, 18, 'Why then hast thou brought me forth from the womb? O that I had expired, and no eye had seen me!'),
(3, 18, 10, 18, 'Wherefore then hast thou brought me forth out of the womb? I had given up the ghost, and no eye had seen me.'),
(8, 18, 10, 18, 'Wherefore then hast thou brought me forth out of the womb? I had given up the ghost, and no eye had seen me.'),
(9, 18, 10, 18, 'Wherefore then hast Thou brought me forth out of the womb? Would that I had perished, and no eye had seen me!'),
(6, 18, 10, 18, 'And wherefore didst thou bring me forth out of the womb? I had expired, and no eye had seen me.'),
(14, 18, 10, 18, 'And why from the womb Hast Thou brought me forth? I expire, and the eye doth not see me.'),
(11, 18, 10, 18, 'And wherefore didst thou bring Me forth from the belly? I shall expire, and eye shall not see me.'),
(13, 18, 10, 18, '“‘Why, then, have you brought me forth out of the womb? I wish I had given up the spirit, and no eye had seen me.'),
(10, 18, 10, 18, '“’Why, then, have you brought me forth out of the womb? I wish I had given up the spirit, and no eye had seen me.'),
(1, 18, 10, 18, 'Why then did You bring me from the womb? Oh, that I had died, and no eye had seen me!'),
(5, 18, 10, 18, 'Why did you lead me out of the womb? If only I had been consumed, so that no eye would ever see me!'),
(7, 18, 10, 18, 'Why didst thou bring me forth out of the womb: O that I had been consumed that eye might not see me!'),
(4, 18, 10, 19, 'I should have been as though I had not been; I should have been carried from the womb to the grave.'),
(12, 18, 10, 19, 'I should have been as though I had not been; I should have been carried from the womb to the grave.'),
(3, 18, 10, 19, 'I should have been as though I had not been; I should have been carried from the womb to the grave.'),
(8, 18, 10, 19, 'I should have been as though I had not been; I should have been carried from the womb to the grave.'),
(9, 18, 10, 19, 'I should have been as though I had not been; I should have been carried from the womb to the grave.'),
(6, 18, 10, 19, 'I should be as though I had not been; I should have been carried from the womb to the grave.'),
(14, 18, 10, 19, 'As I had not been, I am, From the belly to the grave I am brought,'),
(11, 18, 10, 19, 'I shall be as I was not; I shall be brought from the womb to the grave.'),
(13, 18, 10, 19, 'I should have been as though I had not been. I should have been carried from the womb to the grave.'),
(10, 18, 10, 19, 'I should have been as though I had not been. I should have been carried from the womb to the grave.'),
(1, 18, 10, 19, 'If only I had never come to be, but had been carried from the womb to the grave.'),
(5, 18, 10, 19, 'I should have been as if I had not been: transferred from the womb to the tomb.'),
(7, 18, 10, 19, 'I should have been as if I had not been, carried from the womb to the grave.'),
(4, 18, 10, 20, 'Are not my days few? cease then, and let me alone, that I may take comfort a little,'),
(12, 18, 10, 20, 'Are not my days few? cease then, and let me alone, that I may take comfort a little,'),
(3, 18, 10, 20, 'Are not my days few? cease then, And let me alone, that I may take comfort a little,'),
(8, 18, 10, 20, 'Are not my days few? cease then, and let me alone, that I may take comfort a little,'),
(9, 18, 10, 20, 'Are not my days few? Cease then, And let me alone, that I may take comfort a little,'),
(6, 18, 10, 20, 'Are not my days few? cease then and let me alone, that I may revive a little,'),
(14, 18, 10, 20, 'Are not my days few? Cease then, and put from me, And I brighten up a little,'),
(11, 18, 10, 20, 'Is it not my days few? He will cease; he will turn from me, and I shall be cheerful a little,'),
(13, 18, 10, 20, 'Aren’t my days few? Cease then. Leave me alone, that I may find a little comfort,'),
(10, 18, 10, 20, 'Aren’t my days few? Cease then. Leave me alone, that I may find a little comfort,'),
(1, 18, 10, 20, 'Are my days not few? Withdraw from me, that I may have a little comfort,'),
(5, 18, 10, 20, 'Will not my few days be completed soon? Release me, therefore, so that I may lament my sorrows a little,'),
(7, 18, 10, 20, 'Shall not the fewness of my days be ended shortly? suffer me, therefore, that I may lament my sorrow a little:'),
(4, 18, 10, 21, 'Before I go from where I shall not return, even to the land of darkness and the shadow of death;'),
(12, 18, 10, 21, 'Before I go whence I shall not return, even to the land of darkness, and the shades of death;'),
(3, 18, 10, 21, 'Before I go whence I shall not return, Even to the land of darkness and of the shadow of death;'),
(8, 18, 10, 21, 'Before I go whence I shall not return, even to the land of darkness and of the shadow of death;'),
(9, 18, 10, 21, 'Before I go whence I shall not return, Even to the land of darkness and of the shadow of death;'),
(6, 18, 10, 21, 'Before I go, and never to return,—to the land of darkness and the shadow of death;'),
(14, 18, 10, 21, 'Before I go, and return not, Unto a land of darkness and death-shade,'),
(11, 18, 10, 21, 'Before I shall go and turn back to the land of darkness and the shadow of death;'),
(13, 18, 10, 21, 'before I go where I shall not return from, to the land of darkness and of the shadow of death;'),
(10, 18, 10, 21, 'before I go where I shall not return from, to the land of darkness and of the shadow of death;'),
(1, 18, 10, 21, 'before I go—never to return—to a land of darkness and gloom,'),
(5, 18, 10, 21, 'before I depart and return no more to a land that is dark and covered with the fog of death,'),
(7, 18, 10, 21, 'Before I go, and return no more, to a land that is dark and covered with the mist of death:'),
(4, 18, 10, 22, 'A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.'),
(12, 18, 10, 22, 'A land of darkness, as darkness itself; and of the shades of death, without any order, and where the light is as darkness.'),
(3, 18, 10, 22, 'The land dark as midnight, The land of the shadow of death, without any order, And where the light is as midnight.'),
(8, 18, 10, 22, 'A land of thick darkness, as darkness itself; a land of the shadow of death, without any order, and where the light is as darkness.'),
(9, 18, 10, 22, 'A land of thick darkness, as darkness itself; A land of the shadow of death, without any order, And where the light is as darkness.'),
(6, 18, 10, 22, 'A land of gloom, as darkness itself; of the shadow of death, without any order, where the light is as thick darkness.'),
(14, 18, 10, 22, 'A land of obscurity as thick darkness, Death-shade—and no order, And the shining is as thick darkness.’'),
(11, 18, 10, 22, 'A land of darkness, as thick darkness; of the shadow of death, and not orders, and the brightness, as thick darkness.'),
(13, 18, 10, 22, 'the land dark as midnight, of the shadow of death, without any order, where the light is as midnight.’”'),
(10, 18, 10, 22, 'the land dark as midnight, of the shadow of death, without any order, where the light is as midnight.’”'),
(1, 18, 10, 22, 'to a land of utter darkness, of deep shadow and disorder, where even the light is like darkness.”'),
(5, 18, 10, 22, 'a land of misery and darkness, where the shadow of death, and nothing else but everlasting horror, dwells.'),
(7, 18, 10, 22, 'A land of misery and darkness, where the shadow of death, and no order, but everlasting horror dwelleth.'),
(4, 18, 11, 1, 'Then answered Zophar the Naamathite, and said,'),
(12, 18, 11, 1, 'Then answered Zophar the Naamathite, and said,'),
(3, 18, 11, 1, 'Then answered Zophar the Naamathite, and said,'),
(8, 18, 11, 1, 'Then answered Zophar the Naamathite, and said,'),
(9, 18, 11, 1, 'Then answered Zophar the Naamathite, and said:'),
(6, 18, 11, 1, 'And Zophar the Naamathite answered and said,'),
(14, 18, 11, 1, 'And Zophar the Naamathite answereth and saith:—'),
(11, 18, 11, 1, 'And Zophar the Naamathite will answer and say,'),
(13, 18, 11, 1, 'Then Zophar, the Naamathite, answered,'),
(10, 18, 11, 1, 'Then Zophar, the Naamathite, answered,'),
(1, 18, 11, 1, 'Then Zophar the Naamathite replied:'),
(5, 18, 11, 1, 'But Zophar the Naamathite, responding, said:'),
(7, 18, 11, 1, 'Then Sophar the Naamathite answered, and said:'),
(4, 18, 11, 2, 'Should not the multitude of words be answered? and should a man full of talk be justified?'),
(12, 18, 11, 2, 'Should not the multitude of words be answered? and should a man full of talk be justified?'),
(3, 18, 11, 2, 'Should not the multitude of words be answered? And should a man full of talk be justified?'),
(8, 18, 11, 2, 'Should not the multitude of words be answered? and should a man full of talk be justified?'),
(9, 18, 11, 2, 'Should not the multitude of words be answered? And should a man full of talk be accounted right?'),
(6, 18, 11, 2, 'Should not the multitude of words be answered? and should a man of much talk be justified?'),
(14, 18, 11, 2, 'Is a multitude of words not answered? And is a man of lips justified?'),
(11, 18, 11, 2, 'Shall not the multitude of words be answered? and shall a man of lips be justified?'),
(13, 18, 11, 2, '“Shouldn’t the multitude of words be answered? Should a man full of talk be justified?'),
(10, 18, 11, 2, '“Shouldn’t the multitude of words be answered? Should a man full of talk be justified?'),
(1, 18, 11, 2, '“Should this stream of words go unanswered and such a speaker be vindicated?'),
(5, 18, 11, 2, 'Will he who speaks much, not also listen? Or will a talkative man be justified?'),
(7, 18, 11, 2, 'Shall not he that speaketh much, hear also? or shall a man full of talk be justified?'),
(4, 18, 11, 3, 'Should your lies make men hold their peace? and when you mock, shall no man make you ashamed?'),
(12, 18, 11, 3, 'Should thy falsehoods make men hold their peace? and when thou mockest, shall no man make thee ashamed?'),
(3, 18, 11, 3, 'Should thy boastings make men hold their peace? And when thou mockest, shall no man make thee ashamed?'),
(8, 18, 11, 3, 'Should thy boastings make men hold their peace? and when thou mockest, shall no man make thee ashamed?'),
(9, 18, 11, 3, 'Thy boastings have made men hold their peace, And thou hast mocked, with none to make thee ashamed;'),
(6, 18, 11, 3, 'Should thy fictions make men hold their peace? and shouldest thou mock, and no one make [thee] ashamed?'),
(14, 18, 11, 3, 'Thy devices make men keep silent, Thou scornest, and none is causing blushing!'),
(11, 18, 11, 3, 'Shall thy empty talks cause men to be silent? and wilt thou deride and none making ashamed?'),
(13, 18, 11, 3, 'Should your boastings make men hold their peace? When you mock, shall no man make you ashamed?'),
(10, 18, 11, 3, 'Should your boastings make men hold their peace? When you mock, shall no man make you ashamed?'),
(1, 18, 11, 3, 'Should your babbling put others to silence? Will you scoff without rebuke?'),
(5, 18, 11, 3, 'Will men be silent only for you? And when you have mocked others, will no one refute you?'),
(7, 18, 11, 3, 'Shall men hold their peace to thee only? and when thou hast mocked others, shall no man confute thee?'),
(4, 18, 11, 4, 'For you have said, My doctrine is pure, and I am clean in your eyes.'),
(12, 18, 11, 4, 'For thou hast said, My doctrine is pure, and I am clean in thy eyes.'),
(3, 18, 11, 4, 'For thou sayest, My doctrine is pure, And I am clean in thine eyes.'),
(8, 18, 11, 4, 'For thou sayest, My doctrine is pure, and I am clean in thine eyes.'),
(9, 18, 11, 4, 'And thou hast said: ‘My doctrine is pure, And I am clean in Thine eyes.’'),
(6, 18, 11, 4, 'For thou sayest, My doctrine is pure, and I am clean in thine eyes.'),
(14, 18, 11, 4, 'And thou sayest, ‘Pure is my discourse, And clean I have been in Thine eyes.’'),
(11, 18, 11, 4, 'And thou wilt say, My instruction is pure, and I was clean in thine eyes.'),
(13, 18, 11, 4, 'For you say, ‘My doctrine is pure. I am clean in your eyes.’'),
(10, 18, 11, 4, 'For you say, ‘My doctrine is pure. I am clean in your eyes.’'),
(1, 18, 11, 4, 'You have said, ‘My doctrine is sound, and I am pure in Your sight.’'),
(5, 18, 11, 4, 'For you said: “My word is pure, and I am clean in your sight.”'),
(7, 18, 11, 4, 'For thou hast said: My word is pure, and I am clean in thy sight.'),
(4, 18, 11, 5, 'But oh that God would speak, and open his lips against you;'),
(12, 18, 11, 5, 'But Oh that God would speak, and open his lips against thee;'),
(3, 18, 11, 5, 'But oh that God would speak, And open his lips against thee,'),
(8, 18, 11, 5, 'But Oh that God would speak, and open his lips against thee;'),
(9, 18, 11, 5, 'But oh that God would speak, And open His lips against thee;'),
(6, 18, 11, 5, 'But oh that +God would speak, and open his lips against thee;'),
(14, 18, 11, 5, 'And yet, O that God had spoken! And doth open His lips with thee.'),
(11, 18, 11, 5, 'And who Will give God speaking, and he will open his lips with thee?'),
(13, 18, 11, 5, 'But oh that God would speak, and open his lips against you,'),
(10, 18, 11, 5, 'But oh that God would speak, and open his lips against you,'),
(1, 18, 11, 5, 'But if only God would speak and open His lips against you,'),
(5, 18, 11, 5, 'Yet I wish that God would speak with you, and would open his lips to you,'),
(7, 18, 11, 5, 'And I wish that God would speak with thee, and would open his lips to thee,'),
(4, 18, 11, 6, 'And that he would show you the secrets of wisdom, that they are double to that which is! Know therefore that God exacts of you less than your iniquity deserves.'),
(12, 18, 11, 6, 'And that he would show thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thy iniquity deserveth.'),
(3, 18, 11, 6, 'And that he would show thee the secrets of wisdom! For he is manifold in understanding. Know therefore that God exacteth of thee less than thine iniquity deserveth.'),
(8, 18, 11, 6, 'And that he would shew thee the secrets of wisdom, that iris manifold in effectual working! Know therefore that God exacteth of thee less than thine iniquity deserveth.'),
(9, 18, 11, 6, 'And that He would tell thee the secrets of wisdom, That sound wisdom is manifold! Know therefore that God exacteth of thee less than thine iniquity deserveth.'),
(6, 18, 11, 6, 'And that he would shew thee the secrets of wisdom, how that they are the double of what is realised; and know that +God passeth by [much] of thine iniquity!'),
(14, 18, 11, 6, 'And declare to thee secrets of wisdom, For counsel hath foldings. And know thou that God forgetteth for thee, Some of thine iniquity.'),
(11, 18, 11, 6, 'And he shall announce to thee hidden things of wisdom, for they are the double for understanding. And know thou that God will set to thee from thine iniquity.'),
(13, 18, 11, 6, 'that he would show you the secrets of wisdom! For true wisdom has two sides. Know therefore that God exacts of you less than your iniquity deserves.'),
(10, 18, 11, 6, 'that he would show you the secrets of wisdom. For true wisdom has two sides. Know therefore that God exacts of you less than your iniquity deserves.'),
(1, 18, 11, 6, 'and disclose to you the secrets of wisdom, for true wisdom has two sides. Know then that God exacts from you less than your iniquity deserves.'),
(5, 18, 11, 6, 'so that he might reveal to you the secrets of wisdom, and how intricate his law is, and that you would understand how much less he requires of you than your iniquity deserves.'),
(7, 18, 11, 6, 'That he might shew thee the secrets of wisdom, and that his law is manifold, and thou mightest understand that he exacteth much less of thee, than thy iniquity deserveth.'),
(4, 18, 11, 7, 'Can you by searching find out God? can you find out the Almighty to perfection?'),
(12, 18, 11, 7, 'Canst thou by searching find out God? canst thou find out the Almighty to perfection?'),
(3, 18, 11, 7, 'Canst thou by searching find out God? Canst thou find out the Almighty unto perfection?'),
(8, 18, 11, 7, 'Canst thou by searching find out God? canst thou find out the Almighty unto perfection?'),
(9, 18, 11, 7, 'Canst thou find out the deep things of God? Canst thou attain unto the purpose of the Almighty?'),
(6, 18, 11, 7, 'Canst thou by searching find out +God? canst thou find out the Almighty to perfection?'),
(14, 18, 11, 7, 'By searching dost thou find out God? Unto perfection find out the Mighty One?'),
(11, 18, 11, 7, 'Searching shalt thou and God? Shalt thou find the Almighty even to completeness?'),
(13, 18, 11, 7, '“Can you fathom the mystery of God? Or can you probe the limits of the Almighty?'),
(10, 18, 11, 7, '“Can you fathom the mystery of God? Or can you probe the limits of Shaddai?'),
(1, 18, 11, 7, 'Can you fathom the deep things of God or discover the limits of the Almighty?'),
(5, 18, 11, 7, 'By chance, will you comprehend the footsteps of God and reach all the way to the perfection of the Almighty?'),
(7, 18, 11, 7, 'Peradventure thou wilt comprehend the steps of God, and wilt find out the Almighty perfectly?'),
(4, 18, 11, 8, 'It is as high as heaven; what can you do? deeper than hell; what can you know?'),
(12, 18, 11, 8, 'It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?'),
(3, 18, 11, 8, 'It is high as heaven; what canst thou do? Deeper than Sheol; what canst thou know?'),
(8, 18, 11, 8, 'It is high as heaven; what canst thou do? deeper than Sheol; what canst thou know?'),
(9, 18, 11, 8, 'It is high as heaven; what canst thou do? Deeper than the nether-world; what canst thou know?'),
(6, 18, 11, 8, '[It is as] the heights of heaven; what wilt thou do? deeper than Sheol; what canst thou know?'),
(14, 18, 11, 8, 'Heights of the heavens!—what dost thou? Deeper than Sheol!—what knowest thou?'),
(11, 18, 11, 8, 'The heavens being high, what wilt thou do? Hades being deep, what wilt thou know?'),
(13, 18, 11, 8, 'They are high as heaven. What can you do? They are deeper than Sheol. What can you know?'),
(10, 18, 11, 8, 'They are high as heaven. What can you do? They are deeper than Sheol. What can you know?'),
(1, 18, 11, 8, 'They are higher than the heavens—what can you do? They are deeper than Sheol—what can you know?'),
(5, 18, 11, 8, 'He is higher than heaven, and what will you do? He is deeper than hell, but how will you know?'),
(7, 18, 11, 8, 'He is higher than heaven, and what wilt thou do ? he is deeper than hell, and how wilt thou know?'),
(4, 18, 11, 9, 'The measure thereof is longer than the earth, and broader than the sea.'),
(12, 18, 11, 9, 'The measure of it is longer than the earth, and broader than the sea.'),
(3, 18, 11, 9, 'The measure thereof is longer than the earth, And broader than the sea.'),
(8, 18, 11, 9, 'The measure thereof is longer than the earth, and broader than the sea.'),
(9, 18, 11, 9, 'The measure thereof is longer than the earth, And broader than the sea.'),
(6, 18, 11, 9, 'The measure thereof is longer than the earth, and broader than the sea.'),
(14, 18, 11, 9, 'Longer than earth is its measure, And broader than the sea.'),
(11, 18, 11, 9, 'Its measure long above the earth, and broad above the sea.'),
(13, 18, 11, 9, 'Its measure is longer than the earth, and broader than the sea.'),
(10, 18, 11, 9, 'Its measure is longer than the earth, and broader than the sea.'),
(1, 18, 11, 9, 'Their measure is longer than the earth and wider than the sea.'),
(5, 18, 11, 9, 'His measure is longer than the earth and wider than the sea.'),
(7, 18, 11, 9, 'The measure of him is longer than the earth, and broader than the sea.'),
(4, 18, 11, 10, 'If he cut off, and shut up, or gather together, then who can hinder him?'),
(12, 18, 11, 10, 'If he shall cut off, and shut up, or gather together, then who can hinder him?'),
(3, 18, 11, 10, 'If he pass through, and shut up, And call unto judgment, then who can hinder him?'),
(8, 18, 11, 10, 'If he pass through, and shut up, and call unto judgment, then who can hinder him?'),
(9, 18, 11, 10, 'If He pass by, and shut up, Or gather in, then who can hinder Him?'),
(6, 18, 11, 10, 'If he pass by, and shut up, and call to judgment, who can hinder him?'),
(14, 18, 11, 10, 'If He pass on, and shut up, and assemble, Who then dost reverse it?'),
(11, 18, 11, 10, 'If he shall pass on, and shut up, and gather together, who shall turn him back.'),
(13, 18, 11, 10, 'If he passes by, or confines, or convenes a court, then who can oppose him?'),
(10, 18, 11, 10, 'If he passes by, or confines, or convenes a court, then who can oppose him?'),
(1, 18, 11, 10, 'If He comes along to imprison you, or convenes a court, who can stop Him?'),
(5, 18, 11, 10, 'If he overturns all things, or packs them together, who will contradict him?'),
(7, 18, 11, 10, 'If he shall overturn all things, or shall press them together, who shall contradict him?'),
(4, 18, 11, 11, 'For he knows vain men: he sees wickedness also; will he not then consider it?'),
(12, 18, 11, 11, 'For he knoweth vain men: he seeth wickedness also; will he not then consider it?'),
(3, 18, 11, 11, 'For he knoweth false men: He seeth iniquity also, even though he consider it not.'),
(8, 18, 11, 11, 'For he knoweth vain men: he seeth iniquity also, even though he consider it not.'),
(9, 18, 11, 11, 'For He knoweth base men; And when He seeth iniquity, will He not then consider it?'),
(6, 18, 11, 11, 'For he knoweth vain men, and seeth wickedness when [man] doth not consider it;'),
(14, 18, 11, 11, 'For he hath known men of vanity, And He seeth iniquity, And one doth not consider it!'),
(11, 18, 11, 11, 'For he knew men of vanity, and he will see iniquity; and will he not understand?'),
(13, 18, 11, 11, 'For he knows false men. He sees iniquity also, even though he doesn’t consider it.'),
(10, 18, 11, 11, 'For he knows false men. He sees iniquity also, even though he doesn’t consider it.'),
(1, 18, 11, 11, 'Surely He knows the deceit of men. If He sees iniquity, does He not take note?'),
(5, 18, 11, 11, 'For he knows the vanity of men, and when he sees iniquity, does he not evaluate it?'),
(7, 18, 11, 11, 'For he knoweth the vanity of men, and when he seeth iniquity, doth he not consider it?'),
(4, 18, 11, 12, 'For vain men would be wise, though man be born like a wild ass’s colt.'),
(12, 18, 11, 12, 'For vain man would be wise, though man is born like a wild ass’s colt.'),
(3, 18, 11, 12, 'But vain man is void of understanding, Yea, man is born as a wild ass’s colt.'),
(8, 18, 11, 12, 'But vain man is void of understanding, yea, man is born as a wild ass’s colt.'),
(9, 18, 11, 12, 'But an empty man will get understanding, When a wild ass’s colt is born a man.'),
(6, 18, 11, 12, 'Yet a senseless man will make bold, though man be born [like] the foal of a wild ass.'),
(14, 18, 11, 12, 'And empty man is bold, And the colt of a wild ass man is born.'),
(11, 18, 11, 12, 'And man being empty will be without heart: and man will be born a wild ass’s colt.'),
(13, 18, 11, 12, 'An empty-headed man becomes wise when a man is born as a wild donkey’s colt.'),
(10, 18, 11, 12, 'An empty-headed man becomes wise when a man is born as a wild donkey’s colt.'),
(1, 18, 11, 12, 'But a witless man can no more become wise than the colt of a wild donkey can be born a man!'),
(5, 18, 11, 12, 'A vain man is lifted up in arrogance, and he thinks that he is born free like a wild ass’s colt.'),
(7, 18, 11, 12, 'A vain man is lifted up into pride, and thinketh himself born free like a wild ass’s colt.'),
(4, 18, 11, 13, 'If you prepare your heart, and stretch out your hands toward him;'),
(12, 18, 11, 13, 'If thou preparest thy heart, and stretchest out thy hands towards him;'),
(3, 18, 11, 13, 'If thou set thy heart aright, And stretch out thy hands toward him;'),
(8, 18, 11, 13, 'If thou set thine heart aright, and stretch out thine hands toward him;'),
(9, 18, 11, 13, 'If thou set thy heart aright, And stretch out thy hands toward Him—'),
(6, 18, 11, 13, 'If thou prepare thy heart and stretch out thy hands toward him,'),
(14, 18, 11, 13, 'If thou—thou hast prepared thy heart, And hast spread out unto Him thy hands,'),
(11, 18, 11, 13, 'If thou preparedst thy heart, and didst spread thy hands towards him;'),
(13, 18, 11, 13, '“If you set your heart aright, stretch out your hands toward him.'),
(10, 18, 11, 13, '“If you set your heart aright, stretch out your hands toward him.'),
(1, 18, 11, 13, 'As for you, if you direct your heart and lift up your hands to Him,'),
(5, 18, 11, 13, 'But you have fortified your heart and extended your hands to him.'),
(7, 18, 11, 13, 'Rut thou hast hardened thy heart, and hast spread thy hands to him.'),
(4, 18, 11, 14, 'If iniquity be in your hand, put it far away, and let not wickedness dwell in your tabernacles.'),
(12, 18, 11, 14, 'If iniquity is in thy hand, put it far away, and let not wickedness dwell in thy tabernacles.'),
(3, 18, 11, 14, 'If iniquity be in thy hand, put it far away, And let not unrighteousness dwell in thy tents.'),
(8, 18, 11, 14, 'If iniquity be in thine hand, put it far away, and let not unrighteousness dwell in thy tents;'),
(9, 18, 11, 14, 'If iniquity be in thy hand, put it far away, And let not unrighteousness dwell in thy tents—'),
(6, 18, 11, 14, 'If thou put far away the iniquity which is in thy hand, and let not wrong dwell in thy tents;'),
(14, 18, 11, 14, 'If iniquity is in thy hand, put it far off, And let not perverseness dwell in thy tents.'),
(11, 18, 11, 14, 'If iniquity in thy hand, remove it far off, and wickedness shall not dwell in thy tents.'),
(13, 18, 11, 14, 'If iniquity is in your hand, put it far away. Don’t let unrighteousness dwell in your tents.'),
(10, 18, 11, 14, 'If iniquity is in your hand, put it far away. Do not let unrighteousness dwell in your tents.'),
(1, 18, 11, 14, 'if you put away the iniquity in your hand, and allow no injustice to dwell in your tents,'),
(5, 18, 11, 14, 'If you would send away from you the iniquity that is in your hand, and not let injustice remain in your tabernacle,'),
(7, 18, 11, 14, 'If thou wilt put away from thee the iniquity that is in thy hand, and lot not injustice remain in thy tabernacle:'),
(4, 18, 11, 15, 'For then shall you lift up your face without spot; yes, you shall be steadfast, and shall not fear:'),
(12, 18, 11, 15, 'For then shalt thou lift up thy face without spot; yes, thou shalt be steadfast, and shalt not fear:'),
(3, 18, 11, 15, 'Surely then shalt thou lift up thy face without spot; Yea, thou shalt be stedfast, and shalt not fear:'),
(8, 18, 11, 15, 'Surely then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:'),
(9, 18, 11, 15, 'Surely then shalt thou lift up thy face without spot; Yea, thou shalt be stedfast, and shalt not fear;'),
(6, 18, 11, 15, 'Surely then shalt thou lift up thy face without spot, and thou shalt be stedfast and shalt not fear:'),
(14, 18, 11, 15, 'For then thou liftest up thy face from blemish, And thou hast been firm, and fearest not.'),
(11, 18, 11, 15, 'For then thou shalt lift up thy face from spot; and thou wert firm, and thou shalt not fear:'),
(13, 18, 11, 15, 'Surely then you shall lift up your face without spot; Yes, you shall be steadfast, and shall not fear:'),
(10, 18, 11, 15, 'Surely then you shall lift up your face without spot; Yes, you shall be steadfast, and shall not fear:'),
(1, 18, 11, 15, 'then indeed you will lift up your face without blemish; you will stand firm and unafraid.'),
(5, 18, 11, 15, 'then you would be able to lift up your face without blemish, and you would be steadfast and unafraid.'),
(7, 18, 11, 15, 'Then mayst thou lift up thy face without spot, and thou shalt be steadfast, and shalt not fear.'),
(4, 18, 11, 16, 'Because you shall forget your misery, and remember it as waters that pass away:'),
(12, 18, 11, 16, 'Because thou shalt forget thy misery, and remember it as waters that pass away:'),
(3, 18, 11, 16, 'For thou shalt forget thy misery; Thou shalt remember it as waters that are passed away,'),
(8, 18, 11, 16, 'For thou shalt forget thy misery; thou shalt remember it as waters that are passed away:'),
(9, 18, 11, 16, 'For thou shalt forget thy misery; Thou shalt remember it as waters that are passed away;'),
(6, 18, 11, 16, 'For thou shalt forget misery; as waters that are passed away shalt thou remember it;'),
(14, 18, 11, 16, 'For thou dost forget misery, As waters passed away thou rememberest.'),
(11, 18, 11, 16, 'For thou shalt forget toil, then shalt remember as waters they passed away.'),
(13, 18, 11, 16, 'for you shall forget your misery. You shall remember it as waters that are passed away.'),
(10, 18, 11, 16, 'for you shall forget your misery. You shall remember it as waters that are passed away.'),
(1, 18, 11, 16, 'For you will forget your misery, recalling it only as waters gone by.'),
(5, 18, 11, 16, 'Misery, likewise, you would forget, or would remember only like waters that have passed by.'),
(7, 18, 11, 16, 'Thou shalt also forget misery, and remember it only as waters that are passed away.'),
(4, 18, 11, 17, 'And your age shall be clearer than the noonday: you shall shine forth, you shall be as the morning.'),
(12, 18, 11, 17, 'And thy age shall be clearer than the noon-day: thou shalt shine forth, thou shalt be as the morning.'),
(3, 18, 11, 17, 'And thy life shall be clearer than the noonday; Though there be darkness, it shall be as the morning.'),
(8, 18, 11, 17, 'And thy life shall be clearer than the noonday; though there be darkness, it shall be as the morning.'),
(9, 18, 11, 17, 'And thy life shall be clearer than the noonday; Though there be darkness, it shall be as the morning.'),
(6, 18, 11, 17, 'And life shall arise brighter than noonday; though thou be enshrouded in darkness, thou shalt be as the morning,'),
(14, 18, 11, 17, 'And above the noon doth age rise, Thou fliest—as the morning thou art.'),
(11, 18, 11, 17, 'And life shall rise above the noonday: thou shalt shine forth, thou shalt be as the morning.'),
(13, 18, 11, 17, 'Life shall be clearer than the noonday. Though there is darkness, it shall be as the morning.'),
(10, 18, 11, 17, 'Life shall be clearer than the noonday. Though there is darkness, it shall be as the morning.'),
(1, 18, 11, 17, 'Your life will be brighter than noonday; its darkness will be like the morning.'),
(5, 18, 11, 17, 'And brightness, like that of midday, will rise upon you until evening, and when you would think yourself consumed, you will rise up like the morning star.'),
(7, 18, 11, 17, 'And brightness like that of the noonday, shall arise to thee at evening: and when thou shalt think thyself consumed, thou shalt rise as the day star.'),
(4, 18, 11, 18, 'And you shall be secure, because there is hope; yes, you shall dig about you, and you shall take your rest in safety.'),
(12, 18, 11, 18, 'And thou shalt be secure, because there is hope; yes, thou shalt dig about thee, and thou shalt take thy rest in safety.'),
(3, 18, 11, 18, 'And thou shalt be secure, because there is hope; Yea, thou shalt search about thee, and shalt take thy rest in safety.'),
(8, 18, 11, 18, 'And thou shalt be secure, because there is hope; yea, thou shalt search about thee, and shalt take thy rest in safety.'),
(9, 18, 11, 18, 'And thou shalt be secure, because there is hope; Yea, thou shalt look about thee, and shalt take thy rest in safety.'),
(6, 18, 11, 18, 'And thou shalt have confidence, because there shall be hope; and having searched about [thee], thou shalt take rest in safety.'),
(14, 18, 11, 18, 'And thou hast trusted because their is hope, And searched—in confidence thou liest down,'),
(11, 18, 11, 18, 'And thou didst trust, for there is hope; and thou didst search out; thou shalt lie down confidently.'),
(13, 18, 11, 18, 'You shall be secure, because there is hope. Yes, you shall search, and shall take your rest in safety.'),
(10, 18, 11, 18, 'You shall be secure, because there is hope. Yes, you shall search, and shall take your rest in safety.'),
(1, 18, 11, 18, 'You will be secure, because there is hope, and you will look around and lie down in safety.'),
(5, 18, 11, 18, 'And, when hope has been set before you, you will have faith, and, when buried, you will sleep secure.'),
(7, 18, 11, 18, 'And thou shalt have confidence, hope being set before thee, and being buried thou shalt sleep secure.'),
(4, 18, 11, 19, 'Also you shall lie down, and none shall make you afraid; yes, many shall make suit to you.'),
(12, 18, 11, 19, 'Also thou shalt lie down, and none shall make thee afraid; yes, many shall make suit to thee.'),
(3, 18, 11, 19, 'Also thou shalt lie down, and none shall make thee afraid; Yea, many shall make suit unto thee.'),
(8, 18, 11, 19, 'Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.'),
(9, 18, 11, 19, 'Also thou shalt lie down, and none shall make thee afraid; Yea, many shall make suit unto thee.'),
(6, 18, 11, 19, 'Yea, thou shalt lie down, and none shall make thee afraid; and many shall seek thy favour.'),
(14, 18, 11, 19, 'And thou hast rested, And none is causing trembling, And many have entreated thy face;'),
(11, 18, 11, 19, 'And thou shalt lie down and none terrifying; and many waited for thy face.'),
(13, 18, 11, 19, 'Also you shall lie down, and none shall make you afraid. Yes, many shall court your favor.'),
(10, 18, 11, 19, 'Also you shall lie down, and none shall make you afraid. Yes, many shall court your favor.'),
(1, 18, 11, 19, 'You will lie down without fear, and many will court your favor.'),
(5, 18, 11, 19, 'You will rest, and there will be nothing to make you afraid, and many will make requests before your face.'),
(7, 18, 11, 19, 'Thou shalt rest, and there shall be none to make thee afraid: and many shall entreat thy face.'),
(4, 18, 11, 20, 'But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.'),
(12, 18, 11, 20, 'But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the expiration of the breath.'),
(3, 18, 11, 20, 'But the eyes of the wicked shall fail, And they shall have no way to flee; And their hope shall be the giving up of the ghost.'),
(8, 18, 11, 20, 'But the eyes of the wicked shall fail, and they shall have no way to flee, and their hope shall be the giving up of the ghost.'),
(9, 18, 11, 20, 'But the eyes of the wicked shall fail, And they shall have no way to flee, And their hope shall be the drooping of the soul.'),
(6, 18, 11, 20, 'But the eyes of the wicked shall fail, and [all] refuge shall vanish from them, and their hope [shall be] the breathing out of life.'),
(14, 18, 11, 20, 'And the eyes of the wicked are consumed, And refuge hath perished from them, And their hope is a breathing out of soul!'),
(11, 18, 11, 20, 'And the eyes of the unjust shall be consumed, and flight shall perish from them, and their hope a breathing out of the soul.'),
(13, 18, 11, 20, 'But the eyes of the wicked shall fail. They shall have no way to flee. Their hope shall be the giving up of the spirit.”'),
(10, 18, 11, 20, 'But the eyes of the wicked shall fail. They shall have no way to flee. Their hope shall be the giving up of the spirit.”'),
(1, 18, 11, 20, 'But the eyes of the wicked will fail, and escape will elude them; they will hope for their last breath.”'),
(5, 18, 11, 20, 'But the eyes of the impious will fade away, and the path to escape will perish before them, for the abomination of the soul is their hope.'),
(7, 18, 11, 20, 'But the eyes of the wicked shall decay, and the way to escape shall fail them, and their hope the abomination of the soul.'),
(4, 18, 12, 1, 'And Job answered and said,'),
(12, 18, 12, 1, 'And Job answered and said,'),
(3, 18, 12, 1, 'Then Job answered and said,'),
(8, 18, 12, 1, 'Then Job answered and said,'),
(9, 18, 12, 1, 'Then Job answered and said:'),
(6, 18, 12, 1, 'And Job answered and said,'),
(14, 18, 12, 1, 'And Job answereth and saith:—'),
(11, 18, 12, 1, 'And Job will answer and say,'),
(13, 18, 12, 1, 'Then Job answered,'),
(10, 18, 12, 1, 'Then Job answered,'),
(1, 18, 12, 1, 'Then Job answered:'),
(5, 18, 12, 1, 'Then Job, answering, said:'),
(7, 18, 12, 1, 'When Job answered, and said:'),
(4, 18, 12, 2, 'No doubt but you are the people, and wisdom shall die with you.'),
(12, 18, 12, 2, 'No doubt but ye are the people, and wisdom shall die with you.'),
(3, 18, 12, 2, 'No doubt but ye are the people, And wisdom shall die with you.'),
(8, 18, 12, 2, 'No doubt but ye are the people, and wisdom shall die with you.'),
(9, 18, 12, 2, 'No doubt but ye are the people, And wisdom shall die with you.'),
(6, 18, 12, 2, 'Truly ye are the people, and wisdom shall die with you!'),
(14, 18, 12, 2, 'Truly—ye are the people, And with you doth wisdom die.'),
(11, 18, 12, 2, 'Verily that ye are the people, and shall wisdom die with you?'),
(13, 18, 12, 2, '“No doubt, but you are the people, and wisdom shall die with you.'),
(10, 18, 12, 2, '“No doubt, but you are the people, and wisdom shall die with you.'),
(1, 18, 12, 2, '“Truly then you are the people with whom wisdom itself will die!'),
(5, 18, 12, 2, 'Are you, therefore, alone among men, and will wisdom die with you?'),
(7, 18, 12, 2, 'Are you then men alone, and shall wisdom die with you?'),
(4, 18, 12, 3, 'But I have understanding as well as you; I am not inferior to you: yes, who knows not such things as these?'),
(12, 18, 12, 3, 'But I have understanding as well as you; I am not inferior to you: yes, who knoweth not such things as these?'),
(3, 18, 12, 3, 'But I have understanding as well as you; I am not inferior to you: Yea, who knoweth not such things as these?'),
(8, 18, 12, 3, 'But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?'),
(9, 18, 12, 3, 'But I have understanding as well as you; I am not inferior to you; Yea, who knoweth not such things as these?'),
(6, 18, 12, 3, 'I also have understanding as well as you; I am not inferior to you; and who knoweth not such things as these?'),
(14, 18, 12, 3, 'I also have a heart like you, I am not fallen more than you, And with whom is there not like these?'),
(11, 18, 12, 3, 'Also to me a heart like you; I fall not more than you: and with whom not like these?'),
(13, 18, 12, 3, 'But I have understanding as well as you; I am not inferior to you. Yes, who doesn’t know such things as these?'),
(10, 18, 12, 3, 'But I have understanding as well as you; I am not inferior to you. Yes, who doesn’t know such things as these?'),
(1, 18, 12, 3, 'But I also have a mind; I am not inferior to you. Who does not know such things as these?'),
(5, 18, 12, 3, 'And I have a heart just as you also do, and I am not inferior to you. For who is ignorant of these things, which you know?'),
(7, 18, 12, 3, 'I also have a heart as well as you: for who is ignorant of these things, which you know?'),
(4, 18, 12, 4, 'I am as one mocked of his neighbor, who calls on God, and he answers him: the just upright man is laughed to scorn.'),
(12, 18, 12, 4, 'I am as one mocked by his neighbor, who calleth upon God, and he answereth him: the just upright man is derided.'),
(3, 18, 12, 4, 'I am as one that is a laughing-stock to his neighbor, I who called upon God, and he answered: The just, the perfect man is a laughing-stock.'),
(8, 18, 12, 4, 'I am as one that is a laughing-stock to his neighbour, a man that called upon God, and he answered him: the just, the perfect man is a laughing-stock.'),
(9, 18, 12, 4, 'I am as one that is a laughing-stock to his neighbour, A man that called upon God, And He answered him; The just, the innocent man is a laughing-stock,'),
(6, 18, 12, 4, 'I am to be one that is a derision to his friend, I who call upon +God, and whom he will answer: a derision is the just upright [man].'),
(14, 18, 12, 4, 'A laughter to his friend I am: ‘He calleth to God, and He answereth him,’ A laughter is the perfect righteous one.'),
(11, 18, 12, 4, 'I shall be he laughing at his neighbor, calling to God, and he will answer him: the just blameless one being laughed at.'),
(13, 18, 12, 4, 'I am like one who is a joke to his neighbor, I, who called on God, and he answered. The just, the blameless man is a joke.'),
(10, 18, 12, 4, 'I am like one who is a joke to his neighbor, I, who called on God, and he answered. The just, the blameless man is a joke.'),
(1, 18, 12, 4, 'I am a laughingstock to my friends, though I called on God, and He answered. The righteous and upright man is a laughingstock.'),
(5, 18, 12, 4, 'He who is mocked by his friends as I am, will call upon God, and he will listen to him because it is the sincerity of the just that is being mocked.'),
(7, 18, 12, 4, 'He that is mocked by his friends as I, shall call upon God and he will hear him: for the simplicity of the just man is laughed to scorn.'),
(4, 18, 12, 5, 'He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.'),
(12, 18, 12, 5, 'He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.'),
(3, 18, 12, 5, 'In the thought of him that is at ease there is contempt for misfortune; It is ready for them whose foot slippeth.'),
(8, 18, 12, 5, 'In the thought of him that is at ease there is contempt for misfortune; it is ready for them whose foot slippeth.'),
(9, 18, 12, 5, 'A contemptible brand in the thought of him that is at ease, A thing ready for them whose foot slippeth.'),
(6, 18, 12, 5, 'He that is ready to stumble with the foot is a lamp despised in the thought of him that is at ease.'),
(14, 18, 12, 5, 'A torch—despised in the thoughts of the secure Is prepared for those sliding with the feet.'),
(11, 18, 12, 5, 'To misfortune is contempt to the thoughts of him at ease, being prepared for the waverings of the foot.'),
(13, 18, 12, 5, 'In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.'),
(10, 18, 12, 5, 'In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.'),
(1, 18, 12, 5, 'The one at ease scorns misfortune as the fate of those whose feet are slipping.'),
(5, 18, 12, 5, 'The lamp that is despised in the thoughts of the rich is ready for the appointed time.'),
(7, 18, 12, 5, 'The lamp despised in the thoughts of the rich, is ready for the time appointed.'),
(4, 18, 12, 6, 'The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God brings abundantly.'),
(12, 18, 12, 6, 'The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.'),
(3, 18, 12, 6, 'The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth abundantly.'),
(8, 18, 12, 6, 'The tents of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.'),
(9, 18, 12, 6, 'The tents of robbers prosper, And they that provoke God are secure, In whatsoever God bringeth into their hand.'),
(6, 18, 12, 6, 'The tents of desolators are in peace, and they that provoke God are secure; into whose hand +God bringeth.'),
(14, 18, 12, 6, 'At peace are the tents of spoilers, And those provoking God have confidence, He into whose hand God hath brought.'),
(11, 18, 12, 6, 'The tents to those oppressing will be secure, and confidence to those provoking God to anger: whom God will bring into his hand.'),
(13, 18, 12, 6, 'The tents of robbers prosper. Those who provoke God are secure, who carry their God in their hands.'),
(10, 18, 12, 6, 'The tents of robbers prosper. Those who provoke God are secure, who carry their god in their hands.'),
(1, 18, 12, 6, 'The tents of robbers are safe, and those who provoke God are secure—those who carry their god in their hands.'),
(5, 18, 12, 6, 'The tabernacles of robbers are numerous, and they provoke God boldly; whereas, it is he who has given all things into their hands.'),
(7, 18, 12, 6, 'The tabernacles of robbers abound, and they provoke God boldly; whereas it is he that hath given all into their hands:'),
(4, 18, 12, 7, 'But ask now the beasts, and they shall teach you; and the fowls of the air, and they shall tell you:'),
(12, 18, 12, 7, 'But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:'),
(3, 18, 12, 7, 'But ask now the beasts, and they shall teach thee; And the birds of the heavens, and they shall tell thee:'),
(8, 18, 12, 7, 'But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:'),
(9, 18, 12, 7, 'But ask now the beasts, and they shall teach thee; And the fowls of the air, and they shall tell thee;'),
(6, 18, 12, 7, 'But ask now the beasts, and they shall teach thee; and the fowl of the heavens, and they shall tell thee;'),
(14, 18, 12, 7, 'And yet, ask, I pray thee, One of the beasts, and it doth shew thee, And a fowl of the heavens, And it doth declare to thee.'),
(11, 18, 12, 7, 'But ask now the beasts and they shall teach thee; and the birds of the heavens, and they shall announce to thee:'),
(13, 18, 12, 7, '“But ask the animals, now, and they shall teach you; the birds of the sky, and they shall tell you.'),
(10, 18, 12, 7, '“But ask the animals, now, and they shall teach you; the birds of the sky, and they shall tell you.'),
(1, 18, 12, 7, 'But ask the animals, and they will instruct you; ask the birds of the air, and they will tell you.'),
(5, 18, 12, 7, 'In truth, ask the mules, and they will teach you, and the birds of the sky, and they will reveal to you.'),
(7, 18, 12, 7, 'But ask now the beasts, and they shall teach thee: and the birds of the air, and they shall tell thee.'),
(4, 18, 12, 8, 'Or speak to the earth, and it shall teach you: and the fishes of the sea shall declare to you.'),
(12, 18, 12, 8, 'Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare to thee.'),
(3, 18, 12, 8, 'Or speak to the earth, and it shall teach thee; And the fishes of the sea shall declare unto thee.'),
(8, 18, 12, 8, 'Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee.'),
(9, 18, 12, 8, 'Or speak to the earth, and it shall teach thee; And the fishes of the sea shall declare unto thee;'),
(6, 18, 12, 8, 'Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee.'),
(14, 18, 12, 8, 'Or talk to the earth, and it sheweth thee, And fishes of the sea recount to thee:'),
(11, 18, 12, 8, 'Or speak to the earth and it shall teach thee; and the fishes of the sea shall recount to thee.'),
(13, 18, 12, 8, 'Or speak to the earth, and it shall teach you. The fish of the sea shall declare to you.'),
(10, 18, 12, 8, 'Or speak to the earth, and it shall teach you. The fish of the sea shall declare to you.'),
(1, 18, 12, 8, 'Or speak to the earth, and it will teach you; let the fish of the sea inform you.'),
(5, 18, 12, 8, 'Speak with the earth, and it will respond to you, and the fish of the sea will explain.'),
(7, 18, 12, 8, 'Speak to the earth, and it shall answer thee: and the fishes of the sea shall tell.'),
(4, 18, 12, 9, 'Who knows not in all these that the hand of the LORD has worked this?'),
(12, 18, 12, 9, 'Who knoweth not in all these that the hand of the LORD hath wrought this?'),
(3, 18, 12, 9, 'Who knoweth not in all these, That the hand of Jehovah hath wrought this,'),
(8, 18, 12, 9, 'Who knoweth not in all these, that the hand of LORD hath wrought this?'),
(9, 18, 12, 9, 'Who knoweth not among all these, That the hand of the LORD hath wrought this?'),
(6, 18, 12, 9, 'Who knoweth not in all these, that the hand of Jehovah hath wrought this?'),
(14, 18, 12, 9, '‘Who hath not known in all these, That the hand of Jehovah hath done this?'),
(11, 18, 12, 9, 'Who knew not in all these that the hand of God did this?'),
(13, 18, 12, 9, 'Who doesn’t know that in all these, the hand of Yahweh has done this,'),
(10, 18, 12, 9, 'Who doesn’t know that in all these, the hand of the LORD has done this,'),
(1, 18, 12, 9, 'Which of all these does not know that the hand of the LORD has done this?'),
(5, 18, 12, 9, 'Who is ignorant that the hand of the Lord has made all these things?'),
(7, 18, 12, 9, 'Who is ignorant that the hand of the Lord hath made all these things?'),
(4, 18, 12, 10, 'In whose hand is the soul of every living thing, and the breath of all mankind.'),
(12, 18, 12, 10, 'In whose hand is the soul of every living thing, and the breath of all mankind.'),
(3, 18, 12, 10, 'In whose hand is the soul of every living thing, And the breath of all mankind?'),
(8, 18, 12, 10, 'In whose hand is the soul of every living thing, and the breath of all mankind.'),
(9, 18, 12, 10, 'In whose hand is the soul of every living thing, And the breath of all mankind.—'),
(6, 18, 12, 10, 'In whose hand is the soul of every living thing, and the spirit of all flesh of man.'),
(14, 18, 12, 10, 'In whose hand is the breath of every living thing, And the spirit of all flesh of man.’'),
(11, 18, 12, 10, 'Which in his hand the soul of all living, and the spirit of all the flesh of man.'),
(13, 18, 12, 10, 'in whose hand is the life of every living thing, and the breath of all mankind?'),
(10, 18, 12, 10, 'in whose hand is the life of every living thing, and the breath of all humankind?'),
(1, 18, 12, 10, 'The life of every living thing is in His hand, as well as the breath of all mankind.'),
(5, 18, 12, 10, 'In his hand is the soul of all the living and the spirit of all the flesh of mankind.'),
(7, 18, 12, 10, 'In whose hand is the soul of every living thing, and the spirit of all flesh of man.'),
(4, 18, 12, 11, 'Does not the ear try words? and the mouth taste his meat?'),
(12, 18, 12, 11, 'Doth not the ear try words? and the mouth taste its food?'),
(3, 18, 12, 11, 'Doth not the ear try words, Even as the palate tasteth its food?'),
(8, 18, 12, 11, 'Doth not the ear try words, even as the palate tasteth its meat?'),
(9, 18, 12, 11, 'Doth not the ear try words, Even as the palate tasteth its food?'),
(6, 18, 12, 11, 'Doth not the ear try words, as the palate tasteth food?'),
(14, 18, 12, 11, 'Doth not the ear try words? And the palate taste food for itself?'),
(11, 18, 12, 11, 'Shall not the ear try words? and the palate shall taste food to it?'),
(13, 18, 12, 11, 'Doesn’t the ear try words, even as the palate tastes its food?'),
(10, 18, 12, 11, 'Doesn’t the ear try words, even as the palate tastes its food?'),
(1, 18, 12, 11, 'Does not the ear test words as the tongue tastes its food?'),
(5, 18, 12, 11, 'Does not the ear perceive words, and the palate, when eating, perceive flavor?'),
(7, 18, 12, 11, 'Doth not the ear discern words, and the palate of him that eateth, the taste?'),
(4, 18, 12, 12, 'With the ancient is wisdom; and in length of days understanding.'),
(12, 18, 12, 12, 'With the ancient is wisdom; and in length of days understanding.'),
(3, 18, 12, 12, 'With aged men is wisdom, And in length of days understanding.'),
(8, 18, 12, 12, 'With aged men is wisdom, and in length of days understanding.'),
(9, 18, 12, 12, 'Is wisdom with aged men, And understanding in length of days?—'),
(6, 18, 12, 12, 'With the aged is wisdom, and in length of days understanding.'),
(14, 18, 12, 12, 'With the very aged is wisdom, And with length of days understanding.'),
(11, 18, 12, 12, 'With old men is wisdom, and length of days, understanding.'),
(13, 18, 12, 12, 'With aged men is wisdom, in length of days understanding.'),
(10, 18, 12, 12, 'With aged men is wisdom, in length of days understanding.'),
(1, 18, 12, 12, 'Wisdom is found with the elderly, and understanding comes with long life.'),
(5, 18, 12, 12, 'In old age is wisdom, and in length of days is prudence.'),
(7, 18, 12, 12, 'In the ancient is wisdom, and in length of days prudence.'),
(4, 18, 12, 13, 'With him is wisdom and strength, he has counsel and understanding.'),
(12, 18, 12, 13, 'With him is wisdom and strength, he hath counsel and understanding.'),
(3, 18, 12, 13, 'With God is wisdom and might; He hath counsel and understanding.'),
(8, 18, 12, 13, 'With him is wisdom and might; he hath counsel and understanding.'),
(9, 18, 12, 13, 'With Him is wisdom and might; He hath counsel and understanding.'),
(6, 18, 12, 13, 'With him is wisdom and might; he hath counsel and understanding.'),
(14, 18, 12, 13, 'With Him are wisdom and might, To him are counsel and understanding.'),
(11, 18, 12, 13, 'With him wisdom and strength, to him counsel and understanding.'),
(13, 18, 12, 13, '“With God is wisdom and might. He has counsel and understanding.'),
(10, 18, 12, 13, '“With him is wisdom and might. He has counsel and understanding.'),
(1, 18, 12, 13, 'Wisdom and strength belong to God; counsel and understanding are His.'),
(5, 18, 12, 13, 'With him is wisdom and strength, he has counsel and understanding.'),
(7, 18, 12, 13, 'With him is wisdom and strength, he hath counsel and understanding.'),
(4, 18, 12, 14, 'Behold, he breaks down, and it cannot be built again: he shuts up a man, and there can be no opening.'),
(12, 18, 12, 14, 'Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.'),
(3, 18, 12, 14, 'Behold, he breaketh down, and it cannot be built again; He shutteth up a man, and there can be no opening.'),
(8, 18, 12, 14, 'Behold, he breaketh down, and it cannot be built again; he shutteth up a man, and there can be no opening.'),
(9, 18, 12, 14, 'Behold, He breaketh down, and it cannot be built again; He shutteth up a man, and there can be no opening.'),
(6, 18, 12, 14, 'Behold, he breaketh down, and it is not built again; he shutteth up a man, and there is no opening.'),
(14, 18, 12, 14, 'Lo, He breaketh down, and it is not built up, He shutteth against a man, And it is not opened.'),
(11, 18, 12, 14, 'Behold, he will pull down and it shall not be built up: he will shut up against man and it shall not be opened.'),
(13, 18, 12, 14, 'Behold, he breaks down, and it can’t be built again. He imprisons a man, and there can be no release.'),
(10, 18, 12, 14, 'Look, he breaks down, and it can’t be built again. He imprisons a man, and there can be no release.'),
(1, 18, 12, 14, 'What He tears down cannot be rebuilt; the man He imprisons cannot be released.'),
(5, 18, 12, 14, 'If he tears down, there is no one who can build up; if he encloses a man, there is no one who can open.'),
(7, 18, 12, 14, 'If he pull down, there is no man that can build up: if he shut up a. man, there is none that can open.'),
(4, 18, 12, 15, 'Behold, he withholds the waters, and they dry up: also he sends them out, and they overturn the earth.'),
(12, 18, 12, 15, 'Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.'),
(3, 18, 12, 15, 'Behold, he withholdeth the waters, and they dry up; Again, he sendeth them out, and they overturn the earth.'),
(8, 18, 12, 15, 'Behold, he withholdeth the waters, and they dry up; again, he sendeth them out, and they overturn the earth.'),
(9, 18, 12, 15, 'Behold, He withholdeth the waters, and they dry up; Also He sendeth them out, and they overturn the earth.'),
(6, 18, 12, 15, 'Behold, he withholdeth the waters, and they dry up; and he sendeth them out, and they overturn the earth.'),
(14, 18, 12, 15, 'Lo, He keepeth in the waters, and they are dried up, And he sendeth them forth, And they overturn the land.'),
(11, 18, 12, 15, 'Behold, he will hold back upon the waters, and they will dry up: and he will send them forth and they will overturn the earth.'),
(13, 18, 12, 15, 'Behold, he withholds the waters, and they dry up. Again, he sends them out, and they overturn the earth.'),
(10, 18, 12, 15, 'Look, he withholds the waters, and they dry up. Again, he sends them out, and they overturn the earth.'),
(1, 18, 12, 15, 'If He holds back the waters, they dry up, and if He releases them, they overwhelm the land.'),
(5, 18, 12, 15, 'If he restrains the waters, everything will dry up; and if he sends them forth, they will subdue the land.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 18, 12, 15, 'If he withhold the waters, all things shall be dried up: and if he send them out, they shall overturn the earth.'),
(4, 18, 12, 16, 'With him is strength and wisdom: the deceived and the deceiver are his.'),
(12, 18, 12, 16, 'With him is strength and wisdom: the deceived and the deceiver are his.'),
(3, 18, 12, 16, 'With him is strength and wisdom; The deceived and the deceiver are his.'),
(8, 18, 12, 16, 'With him is strength and effectual working; the deceived and the deceiver are his.'),
(9, 18, 12, 16, 'With Him is strength and sound wisdom; The deceived and the deceiver are His.'),
(6, 18, 12, 16, 'With him is strength and effectual knowledge; the deceived and the deceiver are his.'),
(14, 18, 12, 16, 'With Him are strength and wisdom, His the deceived and deceiver.'),
(11, 18, 12, 16, 'With him strength and purpose: to him the one led astray and him leading astray.'),
(13, 18, 12, 16, 'With him is strength and wisdom. The deceived and the deceiver are his.'),
(10, 18, 12, 16, 'With him is strength and wisdom. The deceived and the deceiver are his.'),
(1, 18, 12, 16, 'True wisdom and power belong to Him. The deceived and the deceiver are His.'),
(5, 18, 12, 16, 'With him is strength and wisdom; he knows both the deceiver and he who is deceived.'),
(7, 18, 12, 16, 'With him is strength and wisdom: he knoweth both the deceiver, and him that is deceived.'),
(4, 18, 12, 17, 'He leads counsellors away spoiled, and makes the judges fools.'),
(12, 18, 12, 17, 'He leadeth counselors away spoiled, and maketh the judges fools.'),
(3, 18, 12, 17, 'He leadeth counsellors away stripped, And judges maketh he fools.'),
(8, 18, 12, 17, 'He leadeth counsellors away spoiled, and judges maketh he fools.'),
(9, 18, 12, 17, 'He leadeth counsellors away stripped, And judges maketh He fools.'),
(6, 18, 12, 17, 'He leadeth counsellors away spoiled, and judges maketh he fools;'),
(14, 18, 12, 17, 'Causing counsellors to go away a spoil, And judges He maketh foolish.'),
(11, 18, 12, 17, 'Leading away counselors stripped off and he will make foolish the judges.'),
(13, 18, 12, 17, 'He leads counselors away stripped. He makes judges fools.'),
(10, 18, 12, 17, 'He leads counselors away stripped. He makes judges fools.'),
(1, 18, 12, 17, 'He leads counselors away barefoot and makes fools of judges.'),
(5, 18, 12, 17, 'He leads advisors to a foolish end and judges to stupidity.'),
(7, 18, 12, 17, 'He bringeth counsellors to a foolish end, and judges to insensibility.'),
(4, 18, 12, 18, 'He looses the bond of kings, and girds their loins with a girdle.'),
(12, 18, 12, 18, 'He looseth the bond of kings, and girdeth their loins with a girdle.'),
(3, 18, 12, 18, 'He looseth the bond of kings, And he bindeth their loins with a girdle.'),
(8, 18, 12, 18, 'He looseth the bond of kings, and bindeth their loins with a girdle.'),
(9, 18, 12, 18, 'He looseth the bond of kings, And bindeth their loins with a girdle.'),
(6, 18, 12, 18, 'He weakeneth the government of kings, and bindeth their loins with a fetter;'),
(14, 18, 12, 18, 'The bands of kings He hath opened, And He bindeth a girdle on their loins.'),
(11, 18, 12, 18, 'He loosed the bonds of kings, and he will gird upon their loins a girdle.'),
(13, 18, 12, 18, 'He loosens the bond of kings. He binds their waist with a belt.'),
(10, 18, 12, 18, 'He loosens the bond of kings. He binds their waist with a belt.'),
(1, 18, 12, 18, 'He loosens the bonds placed by kings and fastens a belt around their waists.'),
(5, 18, 12, 18, 'He removes the belt of kings and encircles their waist with a rope.'),
(7, 18, 12, 18, 'He looseth the belt of kings, and girdeth their loins with a cord.'),
(4, 18, 12, 19, 'He leads princes away spoiled, and overthrows the mighty.'),
(12, 18, 12, 19, 'He leadeth princes away spoiled, and overthroweth the mighty.'),
(3, 18, 12, 19, 'He leadeth priests away stripped, And overthroweth the mighty.'),
(8, 18, 12, 19, 'He leadeth priests away spoiled, and overthroweth the mighty.'),
(9, 18, 12, 19, 'He leadeth priests away stripped, And overthroweth the mighty.'),
(6, 18, 12, 19, 'He leadeth priests away spoiled, and overthroweth the mighty;'),
(14, 18, 12, 19, 'Causing ministers to go away a spoil And strong ones He overthroweth.'),
(11, 18, 12, 19, 'Leading away priests stripped off, and he will overthrow the mighty.'),
(13, 18, 12, 19, 'He leads priests away stripped, and overthrows the mighty.'),
(10, 18, 12, 19, 'He leads priests away stripped, and overthrows the mighty.'),
(1, 18, 12, 19, 'He leads priests away barefoot and overthrows the established.'),
(5, 18, 12, 19, 'He leads away priests in dishonor and displaces nobles,'),
(7, 18, 12, 19, 'He leadeth away priests without glory, and overthroweth nobles.'),
(4, 18, 12, 20, 'He removes away the speech of the trusty, and takes away the understanding of the aged.'),
(12, 18, 12, 20, 'He removeth away the speech of the trusty, and taketh away the understanding of the aged.'),
(3, 18, 12, 20, 'He removeth the speech of the trusty, And taketh away the understanding of the elders.'),
(8, 18, 12, 20, 'He removeth the speech of the trusty, and taketh away the understanding of the elders.'),
(9, 18, 12, 20, 'He removeth the speech of men of trust, And taketh away the sense of the elders.'),
(6, 18, 12, 20, 'He depriveth of speech the trusty, and taketh away the judgment of the elders;'),
(14, 18, 12, 20, 'Turning aside the lip of the stedfast, And the reason of the aged He taketh away.'),
(11, 18, 12, 20, 'Removing the lip to the faithful, and he will take discernment of old men.'),
(13, 18, 12, 20, 'He removes the speech of those who are trusted, and takes away the understanding of the elders.'),
(10, 18, 12, 20, 'He removes the speech of those who are trusted, and takes away the understanding of the elders.'),
(1, 18, 12, 20, 'He deprives the trusted of speech and takes away the discernment of elders.'),
(5, 18, 12, 20, 'altering the lips of those who speak the truth and sweeping away the teaching of the aged.'),
(7, 18, 12, 20, 'He changeth the speech of the true speakers, and taketh away the doctrine of the aged.'),
(4, 18, 12, 21, 'He pours contempt on princes, and weakens the strength of the mighty.'),
(12, 18, 12, 21, 'He poureth contempt upon princes, and weakeneth the strength of the mighty.'),
(3, 18, 12, 21, 'He poureth contempt upon princes, And looseth the belt of the strong.'),
(8, 18, 12, 21, 'He poureth contempt upon princes, and looseth the belt of the strong.'),
(9, 18, 12, 21, 'He poureth contempt upon princes, And looseth the belt of the strong.'),
(6, 18, 12, 21, 'He poureth contempt upon nobles, and slackeneth the girdle of the mighty;'),
(14, 18, 12, 21, 'Pouring contempt upon princes, And the girdle of the mighty He made feeble.'),
(11, 18, 12, 21, 'Proving contempt upon nobles, and he slackened the girdle of the strong.'),
(13, 18, 12, 21, 'He pours contempt on princes, and loosens the belt of the strong.'),
(10, 18, 12, 21, 'He pours contempt on princes, and loosens the belt of the strong.'),
(1, 18, 12, 21, 'He pours out contempt on nobles and disarms the mighty.'),
(5, 18, 12, 21, 'He pours distain upon the leaders, relieving those who had been oppressed.'),
(7, 18, 12, 21, 'He poureth contempt upon princes, and relieveth them that were oppressed.'),
(4, 18, 12, 22, 'He discovers deep things out of darkness, and brings out to light the shadow of death.'),
(12, 18, 12, 22, 'He revealeth deep things out of darkness, and bringeth to light the shades of death.'),
(3, 18, 12, 22, 'He uncovereth deep things out of darkness, And bringeth out to light the shadow of death.'),
(8, 18, 12, 22, 'He discovereth deep things out of darkness, and bringeth out to light the shadow of death.'),
(9, 18, 12, 22, 'He uncovereth deep things out of darkness, And bringeth out to light the shadow of death.'),
(6, 18, 12, 22, 'He discovereth deep things out of darkness, and bringeth out into light the shadow of death;'),
(14, 18, 12, 22, 'Removing deep things out of darkness, And He bringeth out to light death-shade.'),
(11, 18, 12, 22, 'Revealing deep things from darkness, and he will bring to light the shadow of death.'),
(13, 18, 12, 22, 'He uncovers deep things out of darkness, and brings out to light the shadow of death.'),
(10, 18, 12, 22, 'He uncovers deep things out of darkness, and brings out to light the shadow of death.'),
(1, 18, 12, 22, 'He reveals the deep things of darkness and brings deep shadows into light.'),
(5, 18, 12, 22, 'He reveals the depths of the darkness, and he brings the shadow of death into the light.'),
(7, 18, 12, 22, 'He discovereth deep things out of darkness, and bringeth up to light the shadow of death.'),
(4, 18, 12, 23, 'He increases the nations, and destroys them: he enlarges the nations, and straitens them again.'),
(12, 18, 12, 23, 'He increaseth nations, and destroyeth them: he enlargeth nations, and straiteneth them again.'),
(3, 18, 12, 23, 'He increaseth the nations, and he destroyeth them: He enlargeth the nations, and he leadeth them captive.'),
(8, 18, 12, 23, 'He increaseth the nations, and destroyeth them: he spreadeth the nations abroad, and bringeth them in.'),
(9, 18, 12, 23, 'He increaseth the nations, and destroyeth them; He enlargeth the nations, and leadeth them away.'),
(6, 18, 12, 23, 'He increaseth the nations, and destroyeth them; he spreadeth out the nations, and bringeth them in;'),
(14, 18, 12, 23, 'Magnifying the nations, and He destroyeth them, Spreading out the nations, and He quieteth them.'),
(11, 18, 12, 23, 'Making great to the nations, and he will destroy them: he spread out to the nations, and he will guide them.'),
(13, 18, 12, 23, 'He increases the nations, and he destroys them. He enlarges the nations, and he leads them captive.'),
(10, 18, 12, 23, 'He increases the nations, and he destroys them. He enlarges the nations, and he leads them captive.'),
(1, 18, 12, 23, 'He makes nations great and destroys them; He enlarges nations, then disperses them.'),
(5, 18, 12, 23, 'He multiplies peoples, and destroys them, and, having been overthrown, he restores them anew.'),
(7, 18, 12, 23, 'He multiplieth nations, and destroyeth them, and restoreth them again after they were overthrown.'),
(4, 18, 12, 24, 'He takes away the heart of the chief of the people of the earth, and causes them to wander in a wilderness where there is no way.'),
(12, 18, 12, 24, 'He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.'),
(3, 18, 12, 24, 'He taketh away understanding from the chiefs of the people of the earth, And causeth them to wander in a wilderness where there is no way.'),
(8, 18, 12, 24, 'He taketh away the heart of the chiefs of the people of the earth, and causeth them to wander in a wilderness where there is no way.'),
(9, 18, 12, 24, 'He taketh away the heart of the chiefs of the people of the land, And causeth them to wander in a wilderness where there is no way.'),
(6, 18, 12, 24, 'He taketh away the understanding of the chiefs of the people of the earth, and causeth them to wander in a pathless waste.'),
(14, 18, 12, 24, 'Turning aside the heart Of the heads of the people of the land, And he causeth them to wander In vacancy—no way!'),
(11, 18, 12, 24, 'Taking away the heart of the heads of the people of the earth, and he will cause them to wander in a waste, not a way.'),
(13, 18, 12, 24, 'He takes away understanding from the chiefs of the people of the earth, and causes them to wander in a wilderness where there is no way.'),
(10, 18, 12, 24, 'He takes away understanding from the chiefs of the people of the earth, and causes them to wander in a wilderness where there is no way.'),
(1, 18, 12, 24, 'He deprives the earth’s leaders of reason and makes them wander in a trackless wasteland.'),
(5, 18, 12, 24, 'He transforms the heart of the leaders of the people on earth, and misleads those who in vain advance upon the inviolable.'),
(7, 18, 12, 24, 'He changeth the heart of the princes of the people of the earth, and deceiveth them that they walk in vain where there is no way.'),
(4, 18, 12, 25, 'They grope in the dark without light, and he makes them to stagger like a drunken man.'),
(12, 18, 12, 25, 'They grope in the dark without light, and he maketh them to stagger like a drunken man.'),
(3, 18, 12, 25, 'They grope in the dark without light; And he maketh them to stagger like a drunken man.'),
(8, 18, 12, 25, 'They grope in the dark without light, and he maketh them to stagger like a drunken man.'),
(9, 18, 12, 25, 'They grope in the dark without light, And He maketh them to stagger like a drunken man.'),
(6, 18, 12, 25, 'They grope in the dark without light, and he maketh them to stagger like a drunkard.'),
(14, 18, 12, 25, 'They feel darkness, and not light, He causeth them to wander as a drunkard.'),
(11, 18, 12, 25, 'They will feel darkness and not light, and he will cause them to wander as one intoxicated.'),
(13, 18, 12, 25, 'They grope in the dark without light. He makes them stagger like a drunken man.'),
(10, 18, 12, 25, 'They grope in the dark without light. He makes them stagger like a drunken man.'),
(1, 18, 12, 25, 'They grope in the darkness without light; He makes them stagger like drunkards.'),
(5, 18, 12, 25, 'They will grope as in the darkness, not the light, and he will make them stagger like drunkards.'),
(7, 18, 12, 25, 'They shall grope as in the dark, and not in the light, and he shall make them stagger like men that are drunk.'),
(4, 18, 13, 1, 'See, my eye has seen all this, my ear has heard and understood it.'),
(12, 18, 13, 1, 'Lo, my eye hath seen all this, my ear hath heard and understood it.'),
(3, 18, 13, 1, 'Lo, mine eye hath seen all this, Mine ear hath heard and understood it.'),
(8, 18, 13, 1, 'Lo, mine eye hath seen all this, mine ear hath heard and understood it.'),
(9, 18, 13, 1, 'Lo, mine eye hath seen all this, Mine ear hath heard and understood it.'),
(6, 18, 13, 1, 'Lo, mine eye hath seen all [this], mine ear hath heard and understood it.'),
(14, 18, 13, 1, 'Lo, all—hath mine eye seen, Heard hath mine ear, and it attendeth to it.'),
(11, 18, 13, 1, 'Behold all mine eye saw, and mine ear heard, and it will understand for it.'),
(13, 18, 13, 1, '“Behold, my eye has seen all this. My ear has heard and understood it.'),
(10, 18, 13, 1, '“Look, my eye has seen all this. My ear has heard and understood it.'),
(1, 18, 13, 1, '“Indeed, my eyes have seen all this; my ears have heard and understood.'),
(5, 18, 13, 1, 'Behold, my eye has seen all these things, and my ear has heard, and I have understood each one.'),
(7, 18, 13, 1, 'Behold my eye hath seen all these things, and my ear hath heard them, and I have understood them all.'),
(4, 18, 13, 2, 'What you know, the same do I know also: I am not inferior to you.'),
(12, 18, 13, 2, 'What ye know, the same do I know also: I am not inferior to you.'),
(3, 18, 13, 2, 'What ye know, the same do I know also: I am not inferior unto you.'),
(8, 18, 13, 2, 'What ye know, the same do I know also: I am not inferior unto you.'),
(9, 18, 13, 2, 'What ye know, do I know also; I am not inferior unto you.'),
(6, 18, 13, 2, 'What ye know, I know also: I am not inferior to you.'),
(14, 18, 13, 2, 'According to your knowledge I have known—also I. I am not fallen more than you.'),
(11, 18, 13, 2, 'According to your knowledge I knew also: I fall not more than you.'),
(13, 18, 13, 2, 'What you know, I know also. I am not inferior to you.'),
(10, 18, 13, 2, 'What you know, I know also. I am not inferior to you.'),
(1, 18, 13, 2, 'What you know, I also know; I am not inferior to you.'),
(5, 18, 13, 2, 'In conformity with your knowledge, I also know. I am not inferior to you.'),
(7, 18, 13, 2, 'According to your knowledge I also know: neither am I inferior to you.'),
(4, 18, 13, 3, 'Surely I would speak to the Almighty, and I desire to reason with God.'),
(12, 18, 13, 3, 'Surely I would speak to the Almighty, and I desire to reason with God.'),
(3, 18, 13, 3, 'Surely I would speak to the Almighty, And I desire to reason with God.'),
(8, 18, 13, 3, 'Surely I would speak to the Almighty, and I desire to reason with God.'),
(9, 18, 13, 3, 'Notwithstanding I would speak to the Almighty, And I desire to reason with God.'),
(6, 18, 13, 3, 'But I will speak to the Almighty, and will find pleasure in reasoning with God;'),
(14, 18, 13, 3, 'Yet I for the Mighty One do speak, And to argue for God I delight.'),
(11, 18, 13, 3, 'But I will speak to the Almighty; I shall delight to plead before God.'),
(13, 18, 13, 3, '“Surely I would speak to the Almighty. I desire to reason with God.'),
(10, 18, 13, 3, '“Surely I would speak to Shaddai. I desire to reason with God.'),
(1, 18, 13, 3, 'Yet I desire to speak to the Almighty and argue my case before God.'),
(5, 18, 13, 3, 'Yet I speak this way to the Almighty, and I desire to argue with God,'),
(7, 18, 13, 3, 'But yet I will speak to the Almighty, and I desire to reason with God.'),
(4, 18, 13, 4, 'But you are forgers of lies, you are all physicians of no value.'),
(12, 18, 13, 4, 'But ye are forgers of lies, ye are all physicians of no value.'),
(3, 18, 13, 4, 'But ye are forgers of lies; Ye are all physicians of no value.'),
(8, 18, 13, 4, 'But ye are forgers of lies, ye are all physicians of no value.'),
(9, 18, 13, 4, 'But ye are plasterers of lies, Ye are all physicians of no value.'),
(6, 18, 13, 4, 'For ye indeed are forgers of lies, ye are all physicians of no value.'),
(14, 18, 13, 4, 'And yet, ye are forgers of falsehood, Physicians of nought—all of you,'),
(11, 18, 13, 4, 'And on the contrary, ye devise falsehood; physicians all of you for nothing.'),
(13, 18, 13, 4, 'But you are forgers of lies. You are all physicians of no value.'),
(10, 18, 13, 4, 'But you are forgers of lies. You are all physicians of no value.'),
(1, 18, 13, 4, 'You, however, smear with lies; you are all worthless physicians.'),
(5, 18, 13, 4, 'having first shown that you fabricate lies and cultivate perverse teachings.'),
(7, 18, 13, 4, 'Having first shewn that you are forgers of lies, and maintainers of perverse opinions.'),
(4, 18, 13, 5, 'O that you would altogether hold your peace! and it should be your wisdom.'),
(12, 18, 13, 5, 'O that ye would altogether hold your peace and it would be your wisdom.'),
(3, 18, 13, 5, 'Oh that ye would altogether hold your peace! And it would be your wisdom.'),
(8, 18, 13, 5, 'Oh that ye would altogether hold your peace! and it should be your wisdom.'),
(9, 18, 13, 5, 'Oh that ye would altogether hold your peace! And it would be your wisdom.'),
(6, 18, 13, 5, 'Oh that ye would be altogether silent! and it would be your wisdom.'),
(14, 18, 13, 5, 'O that ye would keep perfectly silent, And it would be to you for wisdom.'),
(11, 18, 13, 5, 'Who will give silence? Ye shall be silent, and it shall be to you for wisdom.'),
(13, 18, 13, 5, 'Oh that you would be completely silent! Then you would be wise.'),
(10, 18, 13, 5, 'Oh that you would be completely silent. Then you would be wise.'),
(1, 18, 13, 5, 'If only you would remain silent; for that would be your wisdom!'),
(5, 18, 13, 5, 'And I wish that you would remain silent, so that you would be counted among the wise.'),
(7, 18, 13, 5, 'And I wish you would hold your peace, that you might be thought to be wise men..'),
(4, 18, 13, 6, 'Hear now my reasoning, and listen to the pleadings of my lips.'),
(12, 18, 13, 6, 'Hear now my reasoning, and hearken to the pleadings of my lips.'),
(3, 18, 13, 6, 'Hear now my reasoning, And hearken to the pleadings of my lips.'),
(8, 18, 13, 6, 'Hear now my reasoning, and hearken to the pleadings of my lips.'),
(9, 18, 13, 6, 'Hear now my reasoning, And hearken to the pleadings of my lips.'),
(6, 18, 13, 6, 'Hear now my defence, and hearken to the pleadings of my lips.'),
(14, 18, 13, 6, 'Hear, I pray you, my argument, And to the pleadings of my lips attend,'),
(11, 18, 13, 6, 'Hear now my proof, and attend to the pleadings of my lips.'),
(13, 18, 13, 6, 'Hear now my reasoning. Listen to the pleadings of my lips.'),
(10, 18, 13, 6, 'Hear now my reasoning. Listen to the pleadings of my lips.'),
(1, 18, 13, 6, 'Hear now my argument, and listen to the plea of my lips.'),
(5, 18, 13, 6, 'Therefore, listen to my correction, and pay attention to the judgment of my lips.'),
(7, 18, 13, 6, 'Hear ye therefore my reproof, and attend to the judgment of my lips.'),
(4, 18, 13, 7, 'Will you speak wickedly for God? and talk deceitfully for him?'),
(12, 18, 13, 7, 'Will ye speak wickedly for God? and talk deceitfully for him?'),
(3, 18, 13, 7, 'Will ye speak unrighteously for God, And talk deceitfully for him?'),
(8, 18, 13, 7, 'Will ye speak unrighteously for God, and talk deceitfully for him?'),
(9, 18, 13, 7, 'Will ye speak unrighteously for God, And talk deceitfully for Him?'),
(6, 18, 13, 7, 'Will ye speak unrighteously for God? and for him speak deceit?'),
(14, 18, 13, 7, 'For God do ye speak perverseness? And for Him do ye speak deceit?'),
(11, 18, 13, 7, 'Will ye speak wickedness for God? and will ye speak deceit to him?'),
(13, 18, 13, 7, 'Will you speak unrighteously for God, and talk deceitfully for him?'),
(10, 18, 13, 7, 'Will you speak unrighteously for God, and talk deceitfully for him?'),
(1, 18, 13, 7, 'Will you speak wickedly on God’s behalf or speak deceitfully for Him?'),
(5, 18, 13, 7, 'Does God require your lie, so that you would speak deceitfully for him?'),
(7, 18, 13, 7, 'Hath God any need of your lie, that you should speak deceitfully for him?'),
(4, 18, 13, 8, 'Will you accept his person? will you contend for God?'),
(12, 18, 13, 8, 'Will ye accept his person? will ye contend for God?'),
(3, 18, 13, 8, 'Will ye show partiality to him? Will ye contend for God?'),
(8, 18, 13, 8, 'Will ye respect his person? will ye contend for God?'),
(9, 18, 13, 8, 'Will ye show Him favour? Will ye contend for God?'),
(6, 18, 13, 8, 'Will ye accept his person? will ye contend for God?'),
(14, 18, 13, 8, 'His face do ye accept, if for God ye strive?'),
(11, 18, 13, 8, 'Will ye accept his face? will ye contend for God?'),
(13, 18, 13, 8, 'Will you show partiality to him? Will you contend for God?'),
(10, 18, 13, 8, 'Will you show partiality to him? Will you contend for God?'),
(1, 18, 13, 8, 'Would you show Him partiality or argue in His defense?'),
(5, 18, 13, 8, 'Have you taken his place, and do you struggle to give judgment in favor of God?'),
(7, 18, 13, 8, 'Do you accept his person, and do you endeavour to judge for God?'),
(4, 18, 13, 9, 'Is it good that he should search you out? or as one man mocks another, do you so mock him?'),
(12, 18, 13, 9, 'Is it good that he should search you out? or as one man mocketh another, do ye so mock him?'),
(3, 18, 13, 9, 'Is it good that he should search you out? Or as one deceiveth a man, will ye deceive him?'),
(8, 18, 13, 9, 'Is it good that he should search you out? or as one deceiveth a man, will ye deceive him?'),
(9, 18, 13, 9, 'Would it be good that He should search you out? Or as one mocketh a man, will ye mock Him?'),
(6, 18, 13, 9, 'Will it be well if he should search you out? or as one mocketh at a man, will ye mock at him?'),
(14, 18, 13, 9, 'Is it good that He doth search you, If, as one mocketh at a man, ye mock at Him?'),
(11, 18, 13, 9, 'Is it good that he shall search you out? or as he mocking against a man; will ye mock against him?'),
(13, 18, 13, 9, 'Is it good that he should search you out? Or as one deceives a man, will you deceive him?'),
(10, 18, 13, 9, 'Is it good that he should search you out? Or as one deceives a man, will you deceive him?'),
(1, 18, 13, 9, 'Would it be well when He examined you? Could you deceive Him as you would deceive a man?'),
(5, 18, 13, 9, 'Or, will it please him, from whom nothing can be concealed? Or, will he be deceived, like a man, by your deceitfulness?'),
(7, 18, 13, 9, 'Or shall it please him, from whom nothing can be concealed ? or shall he be deceived as a man, with your deceitful dealings ?'),
(4, 18, 13, 10, 'He will surely reprove you, if you do secretly accept persons.'),
(12, 18, 13, 10, 'He will surely reprove you, if ye do secretly accept persons.'),
(3, 18, 13, 10, 'He will surely reprove you, If ye do secretly show partiality.'),
(8, 18, 13, 10, 'He will surely reprove you, if ye do secretly respect persons.'),
(9, 18, 13, 10, 'He will surely reprove you, If ye do secretly show favour.'),
(6, 18, 13, 10, 'He will certainly reprove you, if ye do secretly accept persons.'),
(14, 18, 13, 10, 'He doth surely reprove you, if in secret ye accept faces.'),
(11, 18, 13, 10, 'Reproving, he will reprove you if in secret ye lift up faces.'),
(13, 18, 13, 10, 'He will surely reprove you if you secretly show partiality.'),
(10, 18, 13, 10, 'He will surely reprove you if you secretly show partiality.'),
(1, 18, 13, 10, 'Surely He would rebuke you if you secretly showed partiality.'),
(5, 18, 13, 10, 'He will accuse you because in secret you have preempted his presence.'),
(7, 18, 13, 10, 'He shall reprove you, because in secret you accept his person.'),
(4, 18, 13, 11, 'Shall not his excellency make you afraid? and his dread fall on you?'),
(12, 18, 13, 11, 'Shall not his excellence make you afraid? and his dread fall upon you?'),
(3, 18, 13, 11, 'Shall not his majesty make you afraid, And his dread fall upon you?'),
(8, 18, 13, 11, 'Shall not his excellency make you afraid, and his dread fall upon you?'),
(9, 18, 13, 11, 'Shall not His majesty terrify you, And His dread fall upon you?'),
(6, 18, 13, 11, 'Shall not his excellency terrify you? and his dread fall upon you?'),
(14, 18, 13, 11, 'Doth not His excellency terrify you? And His dread fall upon you?'),
(11, 18, 13, 11, 'Shall not his majesty make you afraid? and his terror fall upon you?'),
(13, 18, 13, 11, 'Shall not his majesty make you afraid, And his dread fall on you?'),
(10, 18, 13, 11, 'Shall not his majesty make you afraid, And his dread fall on you?'),
(1, 18, 13, 11, 'Would His majesty not terrify you? Would the dread of Him not fall upon you?'),
(5, 18, 13, 11, 'As soon as he moves himself, he will disturb you, and his dread will fall over you.'),
(7, 18, 13, 11, 'As soon as he shall move himself, he shall trouble you: and his dread shall fall upon you.'),
(4, 18, 13, 12, 'Your remembrances are like to ashes, your bodies to bodies of clay.'),
(12, 18, 13, 12, 'Your remembrances are like to ashes, your bodies to bodies of clay.'),
(3, 18, 13, 12, 'Your memorable sayings are proverbs of ashes, Your defences are defences of clay.'),
(8, 18, 13, 12, 'Your memorable sayings are proverbs of ashes, your defences are defences of clay.'),
(9, 18, 13, 12, 'Your memorials shall be like unto ashes, Your eminences to eminences of clay.'),
(6, 18, 13, 12, 'Your memorable sayings are proverbs of ashes, your bulwarks are bulwarks of mire.'),
(14, 18, 13, 12, 'Your remembrances are similes of ashes, For high places of clay your heights.'),
(11, 18, 13, 12, 'Your remembrances being likened to ashes, your backs to backs of clay.'),
(13, 18, 13, 12, 'Your memorable sayings are proverbs of ashes, Your defenses are defenses of clay.'),
(10, 18, 13, 12, 'Your memorable sayings are proverbs of ashes, Your defenses are defenses of clay.'),
(1, 18, 13, 12, 'Your maxims are proverbs of ashes; your defenses are defenses of clay.'),
(5, 18, 13, 12, 'Your remembrance will be compared to ashes, and your necks will be reduced to clay.'),
(7, 18, 13, 12, 'Your remembrance shall be compared to ashes, and your necks shall be brought to clay.'),
(4, 18, 13, 13, 'Hold your peace, let me alone, that I may speak, and let come on me what will.'),
(12, 18, 13, 13, 'Hold your peace, let me alone, that I may speak, and let come on me what will.'),
(3, 18, 13, 13, 'Hold your peace, let me alone, that I may speak; And let come on me what will.'),
(8, 18, 13, 13, 'Hold your peace, let me alone, that I may speak, and let come on me what wilt.'),
(9, 18, 13, 13, 'Hold your peace, let me alone, that I may speak, And let come on me what will.'),
(6, 18, 13, 13, 'Hold your peace from me, and I will speak, and let come on me what [will]!'),
(14, 18, 13, 13, 'Keep silent from me, and I speak, And pass over me doth what?'),
(11, 18, 13, 13, 'Be silent from me and I will speak what shall pass upon me.'),
(13, 18, 13, 13, '“Be silent, leave me alone, that I may speak. Let come on me what will.'),
(10, 18, 13, 13, '“Be silent, leave me alone, that I may speak. Let come on me what will.'),
(1, 18, 13, 13, 'Be silent, and I will speak. Then let come to me what may.'),
(5, 18, 13, 13, 'Be silent for a little while, so that I may speak whatever my mind suggests to me.'),
(7, 18, 13, 13, 'Hold your peace a little while, that I may speak whatsoever my mind shall suggest to me.'),
(4, 18, 13, 14, 'Why do I take my flesh in my teeth, and put my life in my hand?'),
(12, 18, 13, 14, 'Why do I take my flesh in my teeth, and put my life in my hand?'),
(3, 18, 13, 14, 'Wherefore should I take my flesh in my teeth, And put my life in my hand?'),
(8, 18, 13, 14, 'Wherefore should I take my flesh in my teeth, and put my life in mine hand?'),
(9, 18, 13, 14, 'Wherefore? I will take my flesh in my teeth, And put my life in my hand.'),
(6, 18, 13, 14, 'Wherefore should I take my flesh in my teeth, and put my life in my hand?'),
(14, 18, 13, 14, 'Wherefore do I take my flesh in my teeth? And my soul put in my hand?'),
(11, 18, 13, 14, 'For what shall I lift up my flesh in my teeth, and shall I put my soul in my hand?'),
(13, 18, 13, 14, 'Why should I take my flesh in my teeth, and put my life in my hand?'),
(10, 18, 13, 14, 'Why should I take my flesh in my teeth, and put my life in my hand?'),
(1, 18, 13, 14, 'Why do I put myself at risk and take my life in my own hands?'),
(5, 18, 13, 14, 'Why do I wound my flesh with my teeth, and carry my soul in my hands?'),
(7, 18, 13, 14, 'Why do I tear my flesh with my teeth, and carry my soul in my hands?'),
(4, 18, 13, 15, 'Though he slay me, yet will I trust in him: but I will maintain my own ways before him.'),
(12, 18, 13, 15, 'Though he shall slay me, yet will I trust in him: but I will maintain my own ways before him.'),
(3, 18, 13, 15, 'Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him.'),
(8, 18, 13, 15, 'Though he slay me, yet will I wait for him: nevertheless I will maintain my ways before him.'),
(9, 18, 13, 15, 'Though He slay me, yet will I trust in Him; But I will argue my ways before Him.'),
(6, 18, 13, 15, 'Behold, if he slay me, yet would I trust in him; but I will defend mine own ways before him.'),
(14, 18, 13, 15, 'Lo, He doth slay me—I wait not! Only, my ways unto His face I argue.'),
(11, 18, 13, 15, 'If he shall slay me shall I not hope? only I will prove my ways to his face.'),
(13, 18, 13, 15, 'Behold, he will kill me. I have no hope. Nevertheless, I will maintain my ways before him.'),
(10, 18, 13, 15, 'Look, he will kill me. I have no hope. Nevertheless, I will maintain my ways before him.'),
(1, 18, 13, 15, 'Though He slay me, I will hope in Him. I will still defend my ways to His face.'),
(5, 18, 13, 15, 'And now, if he would kill me, I will hope in him; in this, truly, I will correct my ways in his sight.'),
(7, 18, 13, 15, 'Although he should bill me, I will trust in him: but yet I will reprove my ways in his sight.'),
(4, 18, 13, 16, 'He also shall be my salvation: for an hypocrite shall not come before him.'),
(12, 18, 13, 16, 'He also shall be my salvation: for a hypocrite shall not come before him.'),
(3, 18, 13, 16, 'This also shall be my salvation, That a godless man shall not come before him.'),
(8, 18, 13, 16, 'This also shall be my salvation; for a godless man shall not come before him.'),
(9, 18, 13, 16, 'This also shall be my salvation, That a hypocrite cannot come before Him.'),
(6, 18, 13, 16, 'This also shall be my salvation, that a profane man shall not come before his face.'),
(14, 18, 13, 16, 'Also—He is to me for salvation, For the profane cometh not before Him.'),
(11, 18, 13, 16, 'Also he is to me for salvation for a profane one shall not come before him.'),
(13, 18, 13, 16, 'This also shall be my salvation, that a godless man shall not come before him.'),
(10, 18, 13, 16, 'This also shall be my salvation, that a godless man shall not come before him.'),
(1, 18, 13, 16, 'Moreover, this will be my salvation, for no godless man can appear before Him.'),
(5, 18, 13, 16, 'And he will be my savior, for no hypocrite at all will approach in his sight.'),
(7, 18, 13, 16, 'And he shall be my saviour: for no hypocrite shall come before his presence.'),
(4, 18, 13, 17, 'Hear diligently my speech, and my declaration with your ears.'),
(12, 18, 13, 17, 'Hear diligently my speech, and my declaration with your ears.'),
(3, 18, 13, 17, 'Hear diligently my speech, And let my declaration be in your ears.'),
(8, 18, 13, 17, 'Hear diligently my speech, and let my declaration be in your ears.'),
(9, 18, 13, 17, 'Hear diligently my speech, And let my declaration be in your ears.'),
(6, 18, 13, 17, 'Hear attentively my speech and my declaration with your ears.'),
(14, 18, 13, 17, 'Hear ye diligently my word, And my declaration with your ears.'),
(11, 18, 13, 17, 'Hearing, hear ye my words, and my declaration in your ears.'),
(13, 18, 13, 17, 'Hear diligently my speech. Let my declaration be in your ears.'),
(10, 18, 13, 17, 'Hear diligently my speech. Let my declaration be in your ears.'),
(1, 18, 13, 17, 'Listen carefully to my words; let my declaration ring in your ears.'),
(5, 18, 13, 17, 'Listen to my words, and perceive an enigma with your ears.'),
(7, 18, 13, 17, 'Hear ye my speech, and receive with Sour ears hidden truths.'),
(4, 18, 13, 18, 'Behold now, I have ordered my cause; I know that I shall be justified.'),
(12, 18, 13, 18, 'Behold now, I have ordered my cause; I know that I shall be justified.'),
(3, 18, 13, 18, 'Behold now, I have set my cause in order; I know that I am righteous.'),
(8, 18, 13, 18, 'Behold now, I have ordered my cause; I know that I am righteous.'),
(9, 18, 13, 18, 'Behold now, I have ordered my cause; I know that I shall be justified.'),
(6, 18, 13, 18, 'Behold now, I have ordered the cause; I know that I shall be justified.'),
(14, 18, 13, 18, 'Lo, I pray you, I have set in order the cause, I have known that I am righteous.'),
(11, 18, 13, 18, 'Behold now I set in order judgment; I knew that I shall be justified.'),
(13, 18, 13, 18, 'See now, I have set my cause in order. I know that I am righteous.'),
(10, 18, 13, 18, 'See now, I have set my cause in order. I know that I am righteous.'),
(1, 18, 13, 18, 'See now, I have prepared my case; I know that I will be vindicated.'),
(5, 18, 13, 18, 'If I will be judged, I know that I will be found to be just.'),
(7, 18, 13, 18, 'If I shall be judged, I know that I shall be found just.'),
(4, 18, 13, 19, 'Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.'),
(12, 18, 13, 19, 'Who is he that will plead with me? for now, if I hold my tongue, I shall expire.'),
(3, 18, 13, 19, 'Who is he that will contend with me? For then would I hold my peace and give up the ghost.'),
(8, 18, 13, 19, 'Who is he that will contend with me? for now shall I hold my peace and give up the ghost.'),
(9, 18, 13, 19, 'Who is he that will contend with me? For then would I hold my peace and die.'),
(6, 18, 13, 19, 'Who is he that contendeth with me? For if I were silent now, I should expire.'),
(14, 18, 13, 19, 'Who is he that doth strive with me? For now I keep silent and gasp.'),
(11, 18, 13, 19, 'Who is he will contend with me? for now shall I be silent and expire;'),
(13, 18, 13, 19, 'Who is he who will contend with me? For then would I hold my peace and give up the spirit.'),
(10, 18, 13, 19, 'Who is he who will contend with me? For then would I hold my peace and give up the spirit.'),
(1, 18, 13, 19, 'Can anyone indict me? If so, I will be silent and die.'),
(5, 18, 13, 19, 'Who is it that will go to judgment with me? Let him approach. Why should I be consumed in silence?'),
(7, 18, 13, 19, 'Who is he that will plead against me? let him come: why am I consumed holding my peace?'),
(4, 18, 13, 20, 'Only do not two things to me: then will I not hide myself from you.'),
(12, 18, 13, 20, 'Only do not two things to me: then will I not hide myself from thee.'),
(3, 18, 13, 20, 'Only do not two things unto me; Then will I not hide myself from thy face:'),
(8, 18, 13, 20, 'Only do not two things unto me, then will I not hide myself from thy face:'),
(9, 18, 13, 20, 'Only do not two things unto me, Then will I not hide myself from Thee:'),
(6, 18, 13, 20, 'Only do not two things unto me; then will I not hide myself from thee.'),
(14, 18, 13, 20, 'Only two things, O God, do with me: Then from Thy face I am not hidden.'),
(11, 18, 13, 20, 'Only two things thou wilt not do with me: then I shall not hide from thy face.'),
(13, 18, 13, 20, '“Only don’t do two things to me; then I will not hide myself from your face:'),
(10, 18, 13, 20, '“Only do not do two things to me; then I will not hide myself from your face:'),
(1, 18, 13, 20, 'Only grant these two things to me, so that I need not hide from You:'),
(5, 18, 13, 20, 'Do not do such things to me twice, and then I will not hide from your face.'),
(7, 18, 13, 20, 'Two things only do not to me, and then from thy face I shall not be hid:'),
(4, 18, 13, 21, 'Withdraw your hand far from me: and let not your dread make me afraid.'),
(12, 18, 13, 21, 'Withdraw thy hand far from me: and let not thy dread make me afraid.'),
(3, 18, 13, 21, 'Withdraw thy hand far from me; And let not thy terror make me afraid.'),
(8, 18, 13, 21, 'Withdraw thine hand far from me; and let not thy terror make me afraid.'),
(9, 18, 13, 21, 'Withdraw Thy hand far from me; And let not Thy terror make me afraid.'),
(6, 18, 13, 21, 'Withdraw thy hand far from me; and let not thy terror make me afraid:'),
(14, 18, 13, 21, 'Thy hand put far off from me, And Thy terror let not terrify me.'),
(11, 18, 13, 21, 'Remove thy hand far from me, and thy terror shall not make me afraid.'),
(13, 18, 13, 21, 'withdraw your hand far from me; and don’t let your terror make me afraid.'),
(10, 18, 13, 21, 'withdraw your hand far from me; and do not let your terror make me afraid.'),
(1, 18, 13, 21, 'Withdraw Your hand from me, and do not let Your terror frighten me.'),
(5, 18, 13, 21, 'Take your hand far away from me, and do not let your dread terrify me.'),
(7, 18, 13, 21, 'Withdraw thy hand far from me, and let not thy dread terrify me.'),
(4, 18, 13, 22, 'Then call you, and I will answer: or let me speak, and answer you me.'),
(12, 18, 13, 22, 'Then call thou, and I will answer: or let me speak, and answer thou me.'),
(3, 18, 13, 22, 'Then call thou, and I will answer; Or let me speak, and answer thou me.'),
(8, 18, 13, 22, 'Then call thou, and I will answer; or let me speak, and answer thou me.'),
(9, 18, 13, 22, 'Then call Thou, and I will answer; Or let me speak, and answer Thou me.'),
(6, 18, 13, 22, 'Then call, and I will answer; or I will speak, and answer thou me.'),
(14, 18, 13, 22, 'And call Thou, and I—I answer, Or—I speak, and answer Thou me.'),
(11, 18, 13, 22, 'And call and I will answer, and I shall speak, and turn thou to me.'),
(13, 18, 13, 22, 'Then call, and I will answer; or let me speak, and you answer me.'),
(10, 18, 13, 22, 'Then call, and I will answer; or let me speak, and you answer me.'),
(1, 18, 13, 22, 'Then call me, and I will answer, or let me speak, and You can reply.'),
(5, 18, 13, 22, 'Call me, and I will answer you, or else I will speak, and you can answer me.'),
(7, 18, 13, 22, 'Call me, and I will answer thee: or else I will speak, and do thou answer me.'),
(4, 18, 13, 23, 'How many are my iniquities and sins? make me to know my transgression and my sin.'),
(12, 18, 13, 23, 'How many are my iniquities and sins? make me to know my transgression and my sin.'),
(3, 18, 13, 23, 'How many are mine iniquities and sins? Make me to know my transgression and my sin.'),
(8, 18, 13, 23, 'How many are mine iniquities and sins? make me to know my transgression and my sin.'),
(9, 18, 13, 23, 'How many are mine iniquities and sins? Make me to know my transgression and my sin.'),
(6, 18, 13, 23, 'How many are mine iniquities and sins? Make me to know my transgression and my sin.'),
(14, 18, 13, 23, 'How many iniquities and sins have I? My transgression and my sin let me know.'),
(11, 18, 13, 23, 'How many iniquities and sins to me? make known to me my transgression and my sin.'),
(13, 18, 13, 23, 'How many are my iniquities and sins? Make me know my disobedience and my sin.'),
(10, 18, 13, 23, 'How many are my iniquities and sins? Make me know my disobedience and my sin.'),
(1, 18, 13, 23, 'How many are my iniquities and sins? Reveal to me my transgression and sin.'),
(5, 18, 13, 23, 'How many iniquities and sins do I have? Reveal my crimes and offenses to me.'),
(7, 18, 13, 23, 'How many are my iniquities and sins? make me know my crimes and offences.'),
(4, 18, 13, 24, 'Why hide you your face, and hold me for your enemy?'),
(12, 18, 13, 24, 'Why hidest thou thy face, and holdest me for thy enemy?'),
(3, 18, 13, 24, 'Wherefore hidest thou thy face, And holdest me for thine enemy?'),
(8, 18, 13, 24, 'Wherefore hidest thou thy face, and holdest me for thine enemy?'),
(9, 18, 13, 24, 'Wherefore hidest Thou Thy face, And holdest me for Thine enemy?'),
(6, 18, 13, 24, 'Wherefore dost thou hide thy face, and countest me for thine enemy?'),
(14, 18, 13, 24, 'Why dost Thou hide Thy face? And reckonest me for an enemy to Thee?'),
(11, 18, 13, 24, 'Why wilt thou hide thy face, and reckon me for an enemy to thee?'),
(13, 18, 13, 24, 'Why hide you your face, and hold me for your enemy?'),
(10, 18, 13, 24, 'Why hide you your face, and hold me for your enemy?'),
(1, 18, 13, 24, 'Why do You hide Your face and consider me as Your enemy?'),
(5, 18, 13, 24, 'Why do you conceal your face and consider me to be your enemy?'),
(7, 18, 13, 24, 'Why hidest thou thy face, and thinkest me thy enemy?'),
(4, 18, 13, 25, 'Will you break a leaf driven to and fro? and will you pursue the dry stubble?'),
(12, 18, 13, 25, 'Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?'),
(3, 18, 13, 25, 'Wilt thou harass a driven leaf? And wilt thou pursue the dry stubble?'),
(8, 18, 13, 25, 'Wilt thou harass a driven leaf? and wilt thou pursue the dry stubble?'),
(9, 18, 13, 25, 'Wilt Thou harass a driven leaf? And wilt Thou pursue the dry stubble?'),
(6, 18, 13, 25, 'Wilt thou terrify a driven leaf? and wilt thou pursue dry stubble?'),
(14, 18, 13, 25, 'A leaf driven away dost Thou terrify? And the dry stubble dost Thou pursue?'),
(11, 18, 13, 25, 'Wilt thou terrify the scattered leaf? and wilt thou pursue the dry straw?'),
(13, 18, 13, 25, 'Will you harass a driven leaf? Will you pursue the dry stubble?'),
(10, 18, 13, 25, 'Will you harass a driven leaf? Will you pursue the dry stubble?'),
(1, 18, 13, 25, 'Would You frighten a windblown leaf? Would You chase after dry chaff?'),
(5, 18, 13, 25, 'Against a leaf, which is carried away by the wind, you reveal your power, and you pursue dry straw.'),
(7, 18, 13, 25, 'Against a leaf, that is carried away with the wind, thou shewest thy power, and thou pursuest a dry straw.'),
(4, 18, 13, 26, 'For you write bitter things against me, and make me to possess the iniquities of my youth.'),
(12, 18, 13, 26, 'For thou writest bitter things against me, and makest me to possess the iniquities of my youth.'),
(3, 18, 13, 26, 'For thou writest bitter things against me, And makest me to inherit the iniquities of my youth:'),
(8, 18, 13, 26, 'For thou writest bitter things against me, and makest me to inherit the iniquities of my youth:'),
(9, 18, 13, 26, 'That Thou shouldest write bitter things against me, And make me to inherit the iniquities of my youth.'),
(6, 18, 13, 26, 'For thou writest bitter things against me, and makest me to possess the iniquities of my youth;'),
(14, 18, 13, 26, 'For Thou writest against me bitter things, And causest me to possess iniquities of my youth:'),
(11, 18, 13, 26, 'For thou wilt write bitter things against me; and thou wilt give me to inherit the iniquities of my youth.'),
(13, 18, 13, 26, 'For you write bitter things against me, and make me inherit the iniquities of my youth:'),
(10, 18, 13, 26, 'For you write bitter things against me, and make me inherit the iniquities of my youth:'),
(1, 18, 13, 26, 'For You record bitter accusations against me and bequeath to me the iniquities of my youth.'),
(5, 18, 13, 26, 'For you write bitter things against me, and you want to consume me for the sins of my youth.'),
(7, 18, 13, 26, 'For thou writest bitter things against me, and wilt consume me for the sins of my youth.'),
(4, 18, 13, 27, 'You put my feet also in the stocks, and look narrowly to all my paths; you set a print on the heels of my feet.'),
(12, 18, 13, 27, 'Thou puttest my feet also in the stocks, and lookest narrowly to all my paths; thou settest a print upon the heels of my feet.'),
(3, 18, 13, 27, 'Thou puttest my feet also in the stocks, And markest all my paths; Thou settest a bound to the soles of my feet:'),
(8, 18, 13, 27, 'Thou puttest my feet also in the stocks, and markest all my paths; thou drawest thee a line about the soles of my feet:'),
(9, 18, 13, 27, 'Thou puttest my feet also in the stocks, And lookest narrowly unto all my paths; Thou drawest Thee a line about the soles of my feet;'),
(6, 18, 13, 27, 'And thou puttest my feet in the stocks, and markest all my paths; thou settest a bound about the soles of my feet;—'),
(14, 18, 13, 27, 'And puttest in the stocks my feet, And observest all my paths, On the roots of my feet Thou settest a print,'),
(11, 18, 13, 27, 'And thou wilt set my feet in the stocks, and thou wilt watch all my paths; thou wilt dig round the roots of my feet.'),
(13, 18, 13, 27, 'You also put my feet in the stocks, and mark all my paths. You set a bound to the soles of my feet,'),
(10, 18, 13, 27, 'You also put my feet in the stocks, and mark all my paths. You set a bound to the soles of my feet,'),
(1, 18, 13, 27, 'You put my feet in the stocks and stand watch over all my paths; You set a limit for the soles of my feet.'),
(5, 18, 13, 27, 'You have put my feet on a tether, and you have observed all my paths, and you have considered the steps of my feet.'),
(7, 18, 13, 27, 'Thou hast put my feet in the stocks, and hast observed all my paths, and hast considered the steps of my feet:'),
(4, 18, 13, 28, 'And he, as a rotten thing, consumes, as a garment that is moth eaten.'),
(12, 18, 13, 28, 'And he, as a rotten thing, consumeth, as a garment that is moth-eaten.'),
(3, 18, 13, 28, 'Though I am like a rotten thing that consumeth, Like a garment that is moth-eaten.'),
(8, 18, 13, 28, 'Though I am like a rotten thing that consumeth, like a garment that is moth-eaten.'),
(9, 18, 13, 28, 'Though I am like a wine-skin that consumeth, Like a garment that is moth-eaten.'),
(6, 18, 13, 28, 'One who, as a rotten thing consumeth, as a garment that the moth eateth.'),
(14, 18, 13, 28, 'And he, as a rotten thing, weareth away, As a garment hath a moth consumed him.'),
(11, 18, 13, 28, 'And he as rottenness will fall away; as a garment the moth ate it.'),
(13, 18, 13, 28, 'though I am decaying like a rotten thing, like a garment that is moth-eaten.'),
(10, 18, 13, 28, 'though I am decaying like a rotten thing, like a garment that is moth-eaten.'),
(1, 18, 13, 28, 'So man wastes away like something rotten, like a moth-eaten garment.'),
(5, 18, 13, 28, 'I will be left to decay like something rotten and like a garment that is being eaten by moths.'),
(7, 18, 13, 28, 'Who am to be consumed as rottenness, and as a garment that is moth-eaten.'),
(4, 18, 14, 1, 'Man that is born of a woman is of few days and full of trouble.'),
(12, 18, 14, 1, 'Man that is born of a woman is of few days, and full of trouble.'),
(3, 18, 14, 1, 'Man, that is born of a woman, Is of few days, and full of trouble.'),
(8, 18, 14, 1, 'Man that is born of a woman is of few days, and full of trouble.'),
(9, 18, 14, 1, 'Man that is born of a woman Is of few days, and full of trouble.'),
(6, 18, 14, 1, 'Man, born of woman, is of few days, and full of trouble.'),
(14, 18, 14, 1, 'Man, born of woman! Of few days, and full of trouble!'),
(11, 18, 14, 1, 'Man being born of woman is short of days and full of disquiet.'),
(13, 18, 14, 1, '“Man, who is born of a woman, is of few days, and full of trouble.'),
(10, 18, 14, 1, '“Man, who is born of a woman, is of few days, and full of trouble.'),
(1, 18, 14, 1, '“Man, who is born of woman, is short of days and full of trouble.'),
(5, 18, 14, 1, 'Man, born of woman, living for a short time, is filled with many miseries.'),
(7, 18, 14, 1, 'Man born of a woman, living for a short time, is filled with many miseries.'),
(4, 18, 14, 2, 'He comes forth like a flower, and is cut down: he flees also as a shadow, and continues not.'),
(12, 18, 14, 2, 'He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.'),
(3, 18, 14, 2, 'He cometh forth like a flower, and is cut down: He fleeth also as a shadow, and continueth not.'),
(8, 18, 14, 2, 'He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.'),
(9, 18, 14, 2, 'He cometh forth like a flower, and withereth; He fleeth also as a shadow, and continueth not.'),
(6, 18, 14, 2, 'He cometh forth like a flower, and is cut down; and he fleeth as a shadow, and continueth not.'),
(14, 18, 14, 2, 'As a flower he hath gone forth, and is cut off, And he fleeth as a shadow and standeth not.'),
(11, 18, 14, 2, 'And as a flower he will come forth, and will be cut down: and he will flee as a shadow, and shall not stand.'),
(13, 18, 14, 2, 'He comes forth like a flower, and is cut down. He also flees like a shadow, and doesn’t continue.'),
(10, 18, 14, 2, 'He comes forth like a flower, and is cut down. He also flees like a shadow, and doesn’t continue.'),
(1, 18, 14, 2, 'Like a flower, he comes forth, then withers away; like a fleeting shadow, he does not endure.'),
(5, 18, 14, 2, 'He comes forth like a flower, and is crushed, and he flees, as if a shadow, and never remains in the same state.'),
(7, 18, 14, 2, 'Who cometh forth like a flower, and is destroyed, and fleeth as a shadow, and never continueth in the same state.'),
(4, 18, 14, 3, 'And does you open your eyes on such an one, and bring me into judgment with you?'),
(12, 18, 14, 3, 'And dost thou open thy eyes upon such one, and bring me into judgment with thee?'),
(3, 18, 14, 3, 'And dost thou open thine eyes upon such a one, And bringest me into judgment with thee?'),
(8, 18, 14, 3, 'And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?'),
(9, 18, 14, 3, 'And dost Thou open Thine eyes upon such a one, And bringest me into judgment with Thee?'),
(6, 18, 14, 3, 'Yet dost thou open thine eyes upon such a one, and bringest me into judgment with thee?'),
(14, 18, 14, 3, 'Also—on this Thou hast opened Thine eyes, And dost bring me into judgment with Thee.'),
(11, 18, 14, 3, 'Also upon this one didst thou open thine eyes? and wilt thou bring Me into judgment with thee?'),
(13, 18, 14, 3, 'Do you open your eyes on such a one, and bring me into judgment with you?'),
(10, 18, 14, 3, 'Do you open your eyes on such a one, and bring me into judgment with you?'),
(1, 18, 14, 3, 'Do You open Your eyes to one like this? Will You bring him into judgment before You?'),
(5, 18, 14, 3, 'And do you consider it fitting to look down with your eyes on someone in this way and to lead him into judgment with you?'),
(7, 18, 14, 3, 'And dost thou think it meet to open thy eyes upon such an one, and to bring him into judgment with thee?'),
(4, 18, 14, 4, 'Who can bring a clean thing out of an unclean? not one.'),
(12, 18, 14, 4, 'Who can bring a clean thing out of an unclean? not one.'),
(3, 18, 14, 4, 'Who can bring a clean thing out of an unclean? not one.'),
(8, 18, 14, 4, 'Who can bring a clean thing out of an unclean? not one.'),
(9, 18, 14, 4, 'Who can bring a clean thing out of an unclean? not one.'),
(6, 18, 14, 4, 'Who can bring a clean [man] out of the unclean? Not one!'),
(14, 18, 14, 4, 'Who giveth a clean thing out of an unclean? not one.'),
(11, 18, 14, 4, 'For who shall give a clean thing from an unclean? Not one.'),
(13, 18, 14, 4, 'Who can bring a clean thing out of an unclean? Not one.'),
(10, 18, 14, 4, 'Who can bring a clean thing out of an unclean? Not one.'),
(1, 18, 14, 4, 'Who can bring out clean from unclean? No one!'),
(5, 18, 14, 4, 'Who can make him clean who is conceived of unclean seed? Are you not the only one who can?'),
(7, 18, 14, 4, 'Who can make him clean that is conceived of unclean seed ? is it not thou who only art?'),
(4, 18, 14, 5, 'Seeing his days are determined, the number of his months are with you, you have appointed his bounds that he cannot pass;'),
(12, 18, 14, 5, 'Seeing his days are determined, the number of his months is with thee, thou hast appointed his bounds that he cannot pass;'),
(3, 18, 14, 5, 'Seeing his days are determined, The number of his months is with thee, And thou hast appointed his bounds that he cannot pass;'),
(8, 18, 14, 5, 'Seeing his days are determined, the number of his months is with thee, and thou hast appointed his bounds that he cannot pass;'),
(9, 18, 14, 5, 'Seeing his days are determined, The number of his months is with Thee, And Thou hast appointed his bounds that he cannot pass;'),
(6, 18, 14, 5, 'If his days are determined, if the number of his months is with thee, [and] thou hast appointed his bounds which he must not pass,'),
(14, 18, 14, 5, 'If determined are his days, The number of his months are with Thee, His limit Thou hast made, And he passeth not over;'),
(11, 18, 14, 5, 'If his days are determined, the number of his months with thee; thou madest his limit; he shall not pass over.'),
(13, 18, 14, 5, 'Seeing his days are determined, the number of his months is with you, and you have appointed his bounds that he can’t pass;'),
(10, 18, 14, 5, 'Seeing his days are determined, the number of his months is with you, and you have appointed his bounds that he can’t pass;'),
(1, 18, 14, 5, 'Since his days are determined and the number of his months is with You, and since You have set limits that he cannot exceed,'),
(5, 18, 14, 5, 'The days of man are short, and the number of his months is with you; you have determined his limits, which cannot be surpassed.'),
(7, 18, 14, 5, 'The days of man are short, and the number of his months is with thee: thou hast appointed his bounds which cannot be passed.'),
(4, 18, 14, 6, 'Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.'),
(12, 18, 14, 6, 'Turn from him, that he may rest, till he shall accomplish, as a hireling, his day.'),
(3, 18, 14, 6, 'Look away from him, that he may rest, Till he shall accomplish, as a hireling, his day.'),
(8, 18, 14, 6, 'Look away from him, that he may rest, till he shall accomplish, as an hireling, his day.'),
(9, 18, 14, 6, 'Look away from him, that he may rest, Till he shall accomplish, as a hireling, his day.'),
(6, 18, 14, 6, 'Look away from him; and let him rest, till he accomplish, as a hireling, his day.'),
(14, 18, 14, 6, 'Look away from off him that he may cease, Till he enjoy as an hireling his day.'),
(11, 18, 14, 6, 'Look away from him and be shall cease, till he shall delight as an hireling in his day.'),
(13, 18, 14, 6, 'Look away from him, that he may rest, until he shall accomplish, as a hireling, his day.'),
(10, 18, 14, 6, 'Look away from him, that he may rest, until he shall accomplish, as a hireling, his day.'),
(1, 18, 14, 6, 'look away from him and let him rest, so he can enjoy his day as a hired hand.'),
(5, 18, 14, 6, 'Withdraw a little from him, so that he may rest, until his awaited day arrives, like that of the hired hand.'),
(7, 18, 14, 6, 'Depart a little from him, that he may rest, until his wished for day come, as that of the hireling.'),
(4, 18, 14, 7, 'For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.'),
(12, 18, 14, 7, 'For there is hope of a tree, if it is cut down, that it will sprout again, and that its tender branch will not cease.'),
(3, 18, 14, 7, 'For there is hope of a tree, If it be cut down, that it will sprout again, And that the tender branch thereof will not cease.'),
(8, 18, 14, 7, 'For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.'),
(9, 18, 14, 7, 'For there is hope of a tree, If it be cut down, that it will sprout again, And that the tender branch thereof will not cease.'),
(6, 18, 14, 7, 'For there is hope for a tree: if it be cut down, it will sprout again, and its tender branch will not cease;'),
(14, 18, 14, 7, 'For there is of a tree hope, if it be cut down, That again it doth change, That its tender branch doth not cease.'),
(11, 18, 14, 7, 'For there is hope for a tree if it shall be cut down, and it shall yet revive, and its suckers shall not cease.'),
(13, 18, 14, 7, '“For there is hope for a tree, If it is cut down, that it will sprout again, that the tender branch of it will not cease.'),
(10, 18, 14, 7, '“For there is hope for a tree, If it is cut down, that it will sprout again, that the tender branch of it will not cease.'),
(1, 18, 14, 7, 'For there is hope for a tree: If it is cut down, it will sprout again, and its tender shoots will not fail.'),
(5, 18, 14, 7, 'A tree has hope: if it has been cut, it turns green again, and its branches spring forth.'),
(7, 18, 14, 7, 'A tree hath hope: if it be cut, it groweth green again, and the boughs thereof sprout.'),
(4, 18, 14, 8, 'Though the root thereof wax old in the earth, and the stock thereof die in the ground;'),
(12, 18, 14, 8, 'Though its root shall become old in the earth, and its stock die in the ground;'),
(3, 18, 14, 8, 'Though the root thereof wax old in the earth, And the stock thereof die in the ground;'),
(8, 18, 14, 8, 'Though the root thereof wax old in the earth, and the stock thereof die in the ground;'),
(9, 18, 14, 8, 'Though the root thereof wax old in the earth, And the stock thereof die in the ground;'),
(6, 18, 14, 8, 'Though its root grow old in the earth, and its stock die in the ground,'),
(14, 18, 14, 8, 'If its root becometh old in the earth, And its stem doth die in the dust,'),
(11, 18, 14, 8, 'If its root shall grow old in the earth, and its trunk shall die in the dust.'),
(13, 18, 14, 8, 'Though its root grows old in the earth, and its stock dies in the ground,'),
(10, 18, 14, 8, 'Though its root grows old in the earth, and its stock dies in the ground,'),
(1, 18, 14, 8, 'If its roots grow old in the ground and its stump dies in the soil,'),
(5, 18, 14, 8, 'If its roots grow old in the earth, and its trunk passes into dust,'),
(7, 18, 14, 8, 'If its root be old in the earth, and its stock be dead in the dust:'),
(4, 18, 14, 9, 'Yet through the scent of water it will bud, and bring forth boughs like a plant.'),
(12, 18, 14, 9, 'Yet through the scent of water it will bud, and bring forth boughs like a plant.'),
(3, 18, 14, 9, 'Yet through the scent of water it will bud, And put forth boughs like a plant.'),
(8, 18, 14, 9, 'Yet through the scent of water it will bud, and put forth boughs like a plant.'),
(9, 18, 14, 9, 'Yet through the scent of water it will bud, And put forth boughs like a plant.'),
(6, 18, 14, 9, 'Yet through the scent of water it will bud, and put forth boughs like a young plant.'),
(14, 18, 14, 9, 'From the fragrance of water it doth flourish, And hath made a crop as a plant.'),
(11, 18, 14, 9, 'From the smell of water it will break forth, and make foliage as a plant.'),
(13, 18, 14, 9, 'yet through the scent of water it will bud, and put forth boughs like a plant.'),
(10, 18, 14, 9, 'yet through the scent of water it will bud, and put forth boughs like a plant.'),
(1, 18, 14, 9, 'at the scent of water it will bud and put forth twigs like a sapling.'),
(5, 18, 14, 9, 'at the scent of water, it will sprout and bring forth leaves, as when it had first been planted.'),
(7, 18, 14, 9, 'At the scent of water, it shall spring, and bring forth leaves, as when it was first planted.'),
(4, 18, 14, 10, 'But man dies, and wastes away: yes, man gives up the ghost, and where is he?'),
(12, 18, 14, 10, 'But man dieth, and wasteth away: yes, man yieldeth his breath, and where is he?'),
(3, 18, 14, 10, 'But man dieth, and is laid low: Yea, man giveth up the ghost, and where is he?'),
(8, 18, 14, 10, 'But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?'),
(9, 18, 14, 10, 'But man dieth, and lieth low; Yea, man perisheth, and where is he?'),
(6, 18, 14, 10, 'But a man dieth, and is prostrate; yea, man expireth, and where is he?'),
(14, 18, 14, 10, 'And a man dieth, and becometh weak, And man expireth, and where is he?'),
(11, 18, 14, 10, 'And man will die and be weak: and man will expire, and where is he?'),
(13, 18, 14, 10, 'But man dies, and is laid low. Yes, man gives up the spirit, and where is he?'),
(10, 18, 14, 10, 'But man dies, and is laid low. Yes, man gives up the spirit, and where is he?'),
(1, 18, 14, 10, 'But a man dies and is laid low; he breathes his last, and where is he?'),
(5, 18, 14, 10, 'Truly, when a man dies, and has been left unprotected, and has decayed, I ask you where is he?'),
(7, 18, 14, 10, 'But man when he shall be dead, and stripped and consumed, I pray you where is he?'),
(4, 18, 14, 11, 'As the waters fail from the sea, and the flood decays and dries up:'),
(12, 18, 14, 11, 'As the waters fail from the sea, and the flood decayeth and drieth up:'),
(3, 18, 14, 11, 'As the waters fail from the sea, And the river wasteth and drieth up;'),
(8, 18, 14, 11, 'As the waters fail from the sea, and the river decayeth and drieth up;'),
(9, 18, 14, 11, 'As the waters fail from the sea, And the river is drained dry;'),
(6, 18, 14, 11, 'The waters recede from the lake, and the river wasteth and drieth up:'),
(14, 18, 14, 11, 'Waters have gone away from a sea, And a river becometh waste and dry.'),
(11, 18, 14, 11, 'The waters departed from the sea, and the river will be wasted and dried up;'),
(13, 18, 14, 11, 'As the waters fail from the sea, and the river wastes and dries up,'),
(10, 18, 14, 11, 'As the waters fail from the sea, and the river wastes and dries up,'),
(1, 18, 14, 11, 'As water disappears from the sea and a river becomes parched and dry,'),
(5, 18, 14, 11, 'It is as if the waters had receded from the sea and an emptied river had dried up;'),
(7, 18, 14, 11, 'As if the waters should depart out of the sea, and an emptied river should be dried up:'),
(4, 18, 14, 12, 'So man lies down, and rises not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.'),
(12, 18, 14, 12, 'So man lieth down, and riseth not: till the heavens shall be no more, they shall not awake, nor be raised out of their sleep.'),
(3, 18, 14, 12, 'So man lieth down and riseth not: Till the heavens be no more, they shall not awake, Nor be roused out of their sleep.'),
(8, 18, 14, 12, 'So man lieth down and riseth not: till the heavens be no more, they shall not awake, nor be roused out of their sleep.'),
(9, 18, 14, 12, 'So man lieth down and riseth not; Till the heavens be no more, they shall not awake, Nor be roused out of their sleep.'),
(6, 18, 14, 12, 'So man lieth down, and riseth not again; till the heavens be no more, they do not awake, nor are raised out of their sleep.'),
(14, 18, 14, 12, 'And man hath lain down, and riseth not, Till the wearing out of the heavens they awake not, Nor are roused from their sleep.'),
(11, 18, 14, 12, 'And man lay down and he will not rise: till the heavens be no more they shall not awake and rise from their sleep.'),
(13, 18, 14, 12, 'so man lies down and doesn’t rise. Until the heavens are no more, they shall not awake, nor be roused out of their sleep.'),
(10, 18, 14, 12, 'so man lies down and doesn’t rise. Until the heavens are no more, they shall not awake, nor be roused out of their sleep.'),
(1, 18, 14, 12, 'so a man lies down and does not rise. Until the heavens are no more, he will not be awakened or roused from sleep.'),
(5, 18, 14, 12, 'just so, when a man is fallen asleep, he will not rise again, until the heavens are worn away; he will not awaken, nor rise from his sleep.'),
(7, 18, 14, 12, 'So man when he is fallen asleep shall not rise again; till the heavens be broken, he shall not awake, nor rise up out of his sleep.'),
(4, 18, 14, 13, 'O that you would hide me in the grave, that you would keep me secret, until your wrath be past, that you would appoint me a set time, and remember me!'),
(12, 18, 14, 13, 'O that thou wouldst hide me in the grave, that thou wouldst keep me secret, until thy wrath is past, that thou wouldst appoint me a set time, and remember me!'),
(3, 18, 14, 13, 'Oh that thou wouldest hide me in Sheol, That thou wouldest keep me secret, until thy wrath be past, That thou wouldest appoint me a set time, and remember me!'),
(8, 18, 14, 13, 'Oh that thou wouldest hide me in Sheol, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!'),
(9, 18, 14, 13, 'Oh that Thou wouldest hide me in the nether-world, That Thou wouldest keep me secret, until Thy wrath be past, That Thou wouldest appoint me a set time, and remember me!—'),
(6, 18, 14, 13, 'Oh that thou wouldest hide me in Sheol, that thou wouldest keep me secret until thine anger be past, that thou wouldest appoint me a set time, and remember me,—'),
(14, 18, 14, 13, 'O that in Sheol Thou wouldest conceal me, Hide me till the turning of Thine anger, Set for me a limit, and remember me.'),
(11, 18, 14, 13, 'Who will give thou wilt hide me in hades? wilt thou cover me till the turning away of thine anger? wilt thou set for me a limit, and wilt thou remember me?'),
(13, 18, 14, 13, '“Oh that you would hide me in Sheol, that you would keep me secret, until your wrath is past, that you would appoint me a set time, and remember me!'),
(10, 18, 14, 13, '“Oh that you would hide me in Sheol, that you would keep me secret, until your wrath is past, that you would appoint me a set time, and remember me.'),
(1, 18, 14, 13, 'If only You would hide me in Sheol and conceal me until Your anger has passed! If only You would appoint a time for me and then remember me!'),
(5, 18, 14, 13, 'Who will grant this to me, that you will protect me in the underworld, and hide me until your fury passes by, and establish a time for me, in which you will remember me?'),
(7, 18, 14, 13, 'Who will grant me this, that thou mayest protect me in hell, and hide me till thy wrath pass, and appoint me a. time when thou wilt remember me?'),
(4, 18, 14, 14, 'If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.'),
(12, 18, 14, 14, 'If a man dieth, shall he live again? all the days of my appointed time will I wait, till my change shall come.'),
(3, 18, 14, 14, 'If a man die, shall he live again? All the days of my warfare would I wait, Till my release should come.'),
(8, 18, 14, 14, 'If a man die, shall he live again? all the days of my warfare would I wait, till my release should come.'),
(9, 18, 14, 14, 'If a man die, may he live again? All the days of my service would I wait, till my relief should come—'),
(6, 18, 14, 14, '(If a man die, shall he live [again]?) all the days of my time of toil would I wait, till my change should come:'),
(14, 18, 14, 14, 'If a man dieth—doth he revive? All days of my warfare I wait, till my change come.'),
(11, 18, 14, 14, 'If a man die, shall he live? All the days of my warfare I will wait till the coming of my change.'),
(13, 18, 14, 14, 'If a man dies, shall he live again? All the days of my warfare would I wait, until my release should come.'),
(10, 18, 14, 14, 'If a man dies, shall he live again? All the days of my warfare would I wait, until my release should come.'),
(1, 18, 14, 14, 'When a man dies, will he live again? All the days of my hard service I will wait, until my renewal comes.'),
(5, 18, 14, 14, 'Do you suppose that a dead man will live again? On each of the days in which I now battle, I wait until my transformation occurs.'),
(7, 18, 14, 14, 'Shall man that is dead, thinkest thou, live again? all the days in which I am now in warfare, I expect until my change come.'),
(4, 18, 14, 15, 'You shall call, and I will answer you: you will have a desire to the work of your hands.'),
(12, 18, 14, 15, 'Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thy hands.'),
(3, 18, 14, 15, 'Thou wouldest call, and I would answer thee: Thou wouldest have a desire to the work of thy hands.'),
(8, 18, 14, 15, 'Thou shouldest call, and I would answer thee: thou wouldest have a desire to the work of thine hands.'),
(9, 18, 14, 15, 'Thou wouldest call, and I would answer Thee; Thou wouldest have a desire to the work of Thy hands.'),
(6, 18, 14, 15, 'Thou wouldest call, and I would answer thee; thou wouldest have a desire after the work of thy hands.'),
(14, 18, 14, 15, 'Thou dost call, and I—I answer Thee; To the work of Thy hands Thou hast desire.'),
(11, 18, 14, 15, 'Thou shalt call and I will answer thee: thou wilt long for the work of thy hands.'),
(13, 18, 14, 15, 'You would call, and I would answer you. You would have a desire to the work of your hands.'),
(10, 18, 14, 15, 'You would call, and I would answer you. You would have a desire to the work of your hands.'),
(1, 18, 14, 15, 'You will call, and I will answer; You will desire the work of Your hands.'),
(5, 18, 14, 15, 'You will call me and I will answer you; to the work of your hands, you will extend your right hand.'),
(7, 18, 14, 15, 'Thou shalt call me, and I will answer thee: to the work of thy hands thou shalt reach out thy right hand.'),
(4, 18, 14, 16, 'For now you number my steps: do you not watch over my sin?'),
(12, 18, 14, 16, 'For now thou numberest my steps: dost thou not watch over my sin?'),
(3, 18, 14, 16, 'But now thou numberest my steps: Dost thou not watch over my sin?'),
(8, 18, 14, 16, 'But now thou numberest my steps: dost thou not watch over my sin?'),
(9, 18, 14, 16, 'But now Thou numberest my steps, Thou dost not even wait for my sin;'),
(6, 18, 14, 16, 'For now thou numberest my steps: dost thou not watch over my sin?'),
(14, 18, 14, 16, 'But now, my steps Thou numberest, Thou dost not watch over my sin.'),
(11, 18, 14, 16, 'For now thou wilt count my steps: wilt thou not watch over my sin?'),
(13, 18, 14, 16, 'But now you number my steps. Don’t you watch over my sin?'),
(10, 18, 14, 16, 'But now you number my steps. Do you not watch over my sin?'),
(1, 18, 14, 16, 'For then You would count my steps, but would not keep track of my sin.'),
(5, 18, 14, 16, 'Indeed, you have numbered my steps, but you have been lenient with my sins.'),
(7, 18, 14, 16, 'Thou indeed hast numbered my steps, but spare my sins.'),
(4, 18, 14, 17, 'My transgression is sealed up in a bag, and you sew up my iniquity.'),
(12, 18, 14, 17, 'My transgression is sealed up in a bag, and thou sewest up my iniquity.'),
(3, 18, 14, 17, 'My transgression is sealed up in a bag, And thou fastenest up mine iniquity.'),
(8, 18, 14, 17, 'My transgression is sealed up in a bag, and thou fastenest up mine iniquity.'),
(9, 18, 14, 17, 'My transgression is sealed up in a bag, And Thou heapest up mine iniquity.'),
(6, 18, 14, 17, 'My transgression is sealed up in a bag, and thou heapest up mine iniquity.'),
(14, 18, 14, 17, 'Sealed up in a bag is my transgression, And Thou sewest up mine iniquity.'),
(11, 18, 14, 17, 'My transgression is sealed up in a purse, and thou wilt patch upon mine iniquity.'),
(13, 18, 14, 17, 'My disobedience is sealed up in a bag. You fasten up my iniquity.'),
(10, 18, 14, 17, 'My disobedience is sealed up in a bag. You fasten up my iniquity.'),
(1, 18, 14, 17, 'My transgression would be sealed in a bag, and You would cover over my iniquity.'),
(5, 18, 14, 17, 'You have sealed up my offenses, as if in a purse, but you have cured my iniquity.'),
(7, 18, 14, 17, 'Thou hast sealed up my offences as it were in a bag, but hast cured my iniquity.'),
(4, 18, 14, 18, 'And surely the mountains falling comes to nothing, and the rock is removed out of his place.'),
(12, 18, 14, 18, 'And surely the mountain falling cometh to naught, and the rock is removed out of its place.'),
(3, 18, 14, 18, 'But the mountain falling cometh to nought; And the rock is removed out of its place;'),
(8, 18, 14, 18, 'And surely the mountain falling cometh to nought, and the rock is removed out of its place;'),
(9, 18, 14, 18, 'And surely the mountain falling crumbleth away, And the rock is removed out of its place;'),
(6, 18, 14, 18, 'And indeed a mountain falling cometh to nought, and the rock is removed out of its place;'),
(14, 18, 14, 18, 'And yet, a falling mountain wasteth away, And a rock is removed from its place.'),
(11, 18, 14, 18, 'And yet the mountain falling shill decay, and the rock shall be removed from its place.'),
(13, 18, 14, 18, '“But the mountain falling comes to nothing. The rock is removed out of its place;'),
(10, 18, 14, 18, '“But the mountain falling comes to nothing. The rock is removed out of its place;'),
(1, 18, 14, 18, 'But as a mountain erodes and crumbles and a rock is dislodged from its place,'),
(5, 18, 14, 18, 'A falling mountain flows away, and a stone is transferred from its place.'),
(7, 18, 14, 18, 'A mountain falling cometh to nought, and a rock is removed out of its place.'),
(4, 18, 14, 19, 'The waters wear the stones: you wash away the things which grow out of the dust of the earth; and you destroy the hope of man.'),
(12, 18, 14, 19, 'The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.'),
(3, 18, 14, 19, 'The waters wear the stones; The overflowings thereof wash away the dust of the earth: So thou destroyest the hope of man.'),
(8, 18, 14, 19, 'The waters wear the stones; the overflowings thereof wash away the dust of the earth: and thou destroyest the hope of man.'),
(9, 18, 14, 19, 'The waters wear the stones; The overflowings thereof wash away the dust of the earth; So Thou destroyest the hope of man.'),
(6, 18, 14, 19, 'The waters wear the stones, the floods thereof wash away the dust of the earth; and thou destroyest the hope of man.'),
(14, 18, 14, 19, 'Stones have waters worn away, Their outpourings wash away the dust of earth, And the hope of man Thou hast destroyed.'),
(11, 18, 14, 19, 'The waters rubbed the stones: thou wilt overflow the flowings of the dust of the earth; and thou didst destroy the hope of man.'),
(13, 18, 14, 19, 'The waters wear the stones. The torrents of it wash away the dust of the earth. So you destroy the hope of man.'),
(10, 18, 14, 19, 'The waters wear the stones. The torrents of it wash away the dust of the earth. So you destroy the hope of man.'),
(1, 18, 14, 19, 'as water wears away the stones and torrents wash away the soil, so You destroy a man’s hope.'),
(5, 18, 14, 19, 'Waters wear away stones, and with a flood the land is reduced little by little; and similarly, you will destroy man.'),
(7, 18, 14, 19, 'Waters wear away the stones, and with inundation the ground by little and little is washed away: so in like manner thou shalt destroy man.'),
(4, 18, 14, 20, 'You prevail for ever against him, and he passes: you change his countenance, and send him away.'),
(12, 18, 14, 20, 'Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.'),
(3, 18, 14, 20, 'Thou prevailest for ever against him, and he passeth; Thou changest his countenance, and sendest him away.'),
(8, 18, 14, 20, 'Thou prevailest for ever against him, and he passeth; thou changest his countenance, and sendest him away.'),
(9, 18, 14, 20, 'Thou prevailest for ever against him, and he passeth; Thou changest his countenance, and sendest him away.'),
(6, 18, 14, 20, 'Thou prevailest for ever against him, and he passeth away; thou changest his countenance, and dismissest him.'),
(14, 18, 14, 20, 'Thou prevailest over him for ever, and he goeth, He is changing his countenance, And Thou sendest him away.'),
(11, 18, 14, 20, 'Thou wilt overpower him forever, and he will go away: changing his face, thou wilt send him away.'),
(13, 18, 14, 20, 'You forever prevail against him, and he departs. You change his face, and send him away.'),
(10, 18, 14, 20, 'You forever prevail against him, and he departs. You change his face, and send him away.'),
(1, 18, 14, 20, 'You forever overpower him, and he passes on; You change his countenance and send him away.'),
(5, 18, 14, 20, 'You have strengthened him for a little while, so that he may cross over into eternity. You will change his face and send him forth.'),
(7, 18, 14, 20, 'Thou hast strengthened him for a little while, that he may pass away for ever: thou shalt change his face, and shalt send him away.'),
(4, 18, 14, 21, 'His sons come to honor, and he knows it not; and they are brought low, but he perceives it not of them.'),
(12, 18, 14, 21, 'His sons come to honor, and he knoweth it not; and they are brought low, but he perceiveth it not of them.'),
(3, 18, 14, 21, 'His sons come to honor, and he knoweth it not; And they are brought low, but he perceiveth it not of them.'),
(8, 18, 14, 21, 'His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.'),
(9, 18, 14, 21, 'His sons come to honour, and he knoweth it not; And they are brought low, but he regardeth them not.'),
(6, 18, 14, 21, 'His sons come to honour, and he knoweth it not; and they are brought low, and he perceiveth it not.'),
(14, 18, 14, 21, 'Honoured are his sons, and he knoweth not; And they are little, and he attendeth not to them.'),
(11, 18, 14, 21, 'His sons will be honored and he knew not: they will be brought low, and he will not understand for them.'),
(13, 18, 14, 21, 'His sons come to honor, and he doesn’t know it. They are brought low, but he doesn’t perceive it of them.'),
(10, 18, 14, 21, 'His sons come to honor, and he doesn’t know it. They are brought low, but he doesn’t perceive it of them.'),
(1, 18, 14, 21, 'If his sons receive honor, he does not know it; if they are brought low, he is unaware.'),
(5, 18, 14, 21, 'Whether his sons have been noble or ignoble, he will not understand.'),
(7, 18, 14, 21, 'Whether his children come to honour or dishonour, he shall not understand.'),
(4, 18, 14, 22, 'But his flesh on him shall have pain, and his soul within him shall mourn.'),
(12, 18, 14, 22, 'But his flesh upon him shall have pain, and his soul within him shall mourn.'),
(3, 18, 14, 22, 'But his flesh upon him hath pain, And his soul within him mourneth.'),
(8, 18, 14, 22, 'But his flesh upon him hath pain, and his soul within him mourneth.'),
(9, 18, 14, 22, 'But his flesh grieveth for him, And his soul mourneth over him.'),
(6, 18, 14, 22, 'But his flesh hath pain for himself alone, and his soul mourneth for himself.'),
(14, 18, 14, 22, 'Only—his flesh for him is pained, And his soul for him doth mourn.’'),
(11, 18, 14, 22, 'But his flesh upon him shall have pain, and his soul upon him shall mourn.'),
(13, 18, 14, 22, 'But his flesh on him has pain, and his soul within him mourns.”'),
(10, 18, 14, 22, 'But his flesh on him has pain, and his soul within him mourns.”'),
(1, 18, 14, 22, 'He feels only the pain of his own body and mourns only for himself.”'),
(5, 18, 14, 22, 'And in this way his body, while he yet lives, will have grief, and his soul will mourn over himself.'),
(7, 18, 14, 22, 'But yet his flesh, while he shall live, shall have pain, and his soul shall mourn over him.'),
(4, 18, 15, 1, 'Then answered Eliphaz the Temanite, and said,'),
(12, 18, 15, 1, 'Then answered Eliphaz the Temanite, and said,'),
(3, 18, 15, 1, 'Then answered Eliphaz the Temanite, and said,'),
(8, 18, 15, 1, 'Then answered Eliphaz the Temanite, and said,'),
(9, 18, 15, 1, 'Then answered Eliphaz the Temanite, and said:'),
(6, 18, 15, 1, 'And Eliphaz the Temanite answered and said,'),
(14, 18, 15, 1, 'And Eliphaz the Temanite answereth and saith:—'),
(11, 18, 15, 1, 'And Eli-Phaz the Temanite will answer and say,'),
(13, 18, 15, 1, 'Then Eliphaz the Temanite answered,'),
(10, 18, 15, 1, 'Then Eliphaz the Temanite answered,'),
(1, 18, 15, 1, 'Then Eliphaz the Temanite replied:'),
(5, 18, 15, 1, 'But Eliphaz the Themanite, answering, said:'),
(7, 18, 15, 1, 'And Eliphaz the Themanite, answered, and said:'),
(4, 18, 15, 2, 'Should a wise man utter vain knowledge, and fill his belly with the east wind?'),
(12, 18, 15, 2, 'Should a wise men utter vain knowledge, and fill his belly with the east wind?'),
(3, 18, 15, 2, 'Should a wise man make answer with vain knowledge, And fill himself with the east wind?'),
(8, 18, 15, 2, 'Should a wise man make answer with vain knowledge, and fill his belly with the east wind?'),
(9, 18, 15, 2, 'Should a wise man make answer with windy knowledge, And fill his belly with the east wind?'),
(6, 18, 15, 2, 'Should a wise man answer with windy knowledge, and fill his belly with the east wind,'),
(14, 18, 15, 2, 'Doth a wise man answer with vain knowledge? And fill with an east wind his belly?'),
(11, 18, 15, 2, 'Shall a wise one answer knowledge of wind, and fill his belly with the east wind?'),
(13, 18, 15, 2, '“Should a wise man answer with vain knowledge, and fill himself with the east wind?'),
(10, 18, 15, 2, '“Should a wise man answer with vain knowledge, and fill himself with the east wind?'),
(1, 18, 15, 2, '“Does a wise man answer with empty counsel or fill his belly with the hot east wind?'),
(5, 18, 15, 2, 'Will a wise man answer as if he were speaking wind, and will he fill his stomach with fire?'),
(7, 18, 15, 2, 'Will a wise man answer as if he were speaking in the wind, and fill his stomach with burning heat?'),
(4, 18, 15, 3, 'Should he reason with unprofitable talk? or with speeches with which he can do no good?'),
(12, 18, 15, 3, 'Should he reason with unprofitable talk? or with speeches with which he can do no good?'),
(3, 18, 15, 3, 'Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?'),
(8, 18, 15, 3, 'Should he reason with unprofitable talk, or with speeches wherewith he can do no good?'),
(9, 18, 15, 3, 'Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?'),
(6, 18, 15, 3, 'Reasoning with unprofitable talk, and with speeches which do no good?'),
(14, 18, 15, 3, 'To reason with a word not useful? And speeches—no profit in them?'),
(11, 18, 15, 3, 'Reproving with words he shall not profit, and speeches will be of no use in them.'),
(13, 18, 15, 3, 'Should he reason with unprofitable talk, or with speeches with which he can do no good?'),
(10, 18, 15, 3, 'Should he reason with unprofitable talk, or with speeches with which he can do no good?'),
(1, 18, 15, 3, 'Should he argue with useless words or speeches that serve no purpose?'),
(5, 18, 15, 3, 'You rebuke with words he who is not equal to you, and you speak what is not expedient for you,'),
(7, 18, 15, 3, 'Thou reprovest him by words, who is not equal to thee, and thou speakest that which is not good for thee.'),
(4, 18, 15, 4, 'Yes, you cast off fear, and restrain prayer before God.'),
(12, 18, 15, 4, 'Yes, thou castest off fear, and restrainest prayer before God.'),
(3, 18, 15, 4, 'Yea, thou doest away with fear, And hinderest devotion before God.'),
(8, 18, 15, 4, 'Yea, thou doest away with fear, and restrainest devotion before God.'),
(9, 18, 15, 4, 'Yea, thou doest away with fear, And impairest devotion before God.'),
(6, 18, 15, 4, 'Yea, thou makest piety of none effect, and restrainest meditation before God.'),
(14, 18, 15, 4, 'Yea, thou dost make reverence void, And dost diminish meditation before God.'),
(11, 18, 15, 4, 'Also thou wilt bring to nought, fear, and thou wilt withhold meditation before God.'),
(13, 18, 15, 4, 'Yes, you do away with fear, and hinder devotion before God.'),
(10, 18, 15, 4, 'Yes, you do away with fear, and hinder devotion before God.'),
(1, 18, 15, 4, 'But you even undermine the fear of God and hinder meditation before Him.'),
(5, 18, 15, 4, 'to such an extent that, within yourself, you have expelled reverence and have taken away prayers from the presence of God.'),
(7, 18, 15, 4, 'As much as is in thee, thou hast made void fear, and hast taken away prayers from before God.'),
(4, 18, 15, 5, 'For your mouth utters your iniquity, and you choose the tongue of the crafty.'),
(12, 18, 15, 5, 'For thy mouth uttereth thy iniquity, and thou choosest the tongue of the crafty.'),
(3, 18, 15, 5, 'For thine iniquity teacheth thy mouth, And thou choosest the tongue of the crafty.'),
(8, 18, 15, 5, 'For thine iniquity teacheth thy mouth, and thou choosest the tongue of the crafty.'),
(9, 18, 15, 5, 'For thine iniquity teacheth thy mouth, And thou choosest the tongue of the crafty.'),
(6, 18, 15, 5, 'For thy mouth uttereth thine iniquity, and thou hast chosen the tongue of the crafty.'),
(14, 18, 15, 5, 'For thy mouth teacheth thine iniquity, And thou chooseth the tongue of the subtile.'),
(11, 18, 15, 5, 'For thy mouth will accustom itself to thine iniquity, and thou wilt choose the tongue of the crafty.'),
(13, 18, 15, 5, 'For your iniquity teaches your mouth, and you choose the language of the crafty.'),
(10, 18, 15, 5, 'For your iniquity teaches your mouth, and you choose the language of the crafty.'),
(1, 18, 15, 5, 'For your iniquity instructs your mouth, and you choose the language of the crafty.'),
(5, 18, 15, 5, 'For your iniquity has mislead your mouth, and you imitate the tongue of blasphemers.'),
(7, 18, 15, 5, 'For thy iniquity hath taught thy mouth, and thou imitatest the tongue of blasphemers.'),
(4, 18, 15, 6, 'Your own mouth comdemns you, and not I: yes, your own lips testify against you.'),
(12, 18, 15, 6, 'Thy own mouth condemneth thee, and not I: yes, thy own lips testify against thee.'),
(3, 18, 15, 6, 'Thine own mouth condemneth thee, and not I; Yea, thine own lips testify against thee.'),
(8, 18, 15, 6, 'Thine own mouth condemneth thee, and not I; yea, thine own lips testify against thee.'),
(9, 18, 15, 6, 'Thine own mouth condemneth thee, and not I; Yea, thine own lips testify against thee.'),
(6, 18, 15, 6, 'Thine own mouth condemneth thee, and not I; and thy lips testify against thee.'),
(14, 18, 15, 6, 'Thy mouth declareth thee wicked, and not I, And thy lips testify against thee.'),
(11, 18, 15, 6, 'Thy mouth will condemn thee, and not I: and thy lips will testify against thee.'),
(13, 18, 15, 6, 'Your own mouth condemns you, and not I. Yes, your own lips testify against you.'),
(10, 18, 15, 6, 'Your own mouth condemns you, and not I. Yes, your own lips testify against you.'),
(1, 18, 15, 6, 'Your own mouth, not mine, condemns you; your own lips testify against you.'),
(5, 18, 15, 6, 'Your own mouth will condemn you, not I; and your own lips will answer you.'),
(7, 18, 15, 6, 'Thy own mouth shall condemn thee, and not I: and thy own lips shall answer thee.'),
(4, 18, 15, 7, 'Are you the first man that was born? or were you made before the hills?'),
(12, 18, 15, 7, 'Art thou the first man that was born? or wast thou made before the hills?'),
(3, 18, 15, 7, 'Art thou the first man that was born? Or wast thou brought forth before the hills?'),
(8, 18, 15, 7, 'Art thou the first man that was born? or wast thou brought forth before the hills?'),
(9, 18, 15, 7, 'Art thou the first man that was born? Or wast thou brought forth before the hills?'),
(6, 18, 15, 7, 'Art thou the first man that was born? and wast thou brought forth before the hills?'),
(14, 18, 15, 7, 'The first man art thou born? And before the heights wast thou formed?'),
(11, 18, 15, 7, 'Shalt thou be the firm man born? and hadst thou a beginning before the hills?'),
(13, 18, 15, 7, '“Are you the first man who was born? Or were you brought forth before the hills?'),
(10, 18, 15, 7, '“Are you the first man who was born? Or were you brought forth before the hills?'),
(1, 18, 15, 7, 'Were you the first man ever born? Were you brought forth before the hills?'),
(5, 18, 15, 7, 'Are you the first man who was born, or were you formed before the hills?'),
(7, 18, 15, 7, 'Art thou the first man that was born, or wast thou made before the hills ?'),
(4, 18, 15, 8, 'Have you heard the secret of God? and do you restrain wisdom to yourself?'),
(12, 18, 15, 8, 'Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?'),
(3, 18, 15, 8, 'Hast thou heard the secret counsel of God? And dost thou limit wisdom to thyself?'),
(8, 18, 15, 8, 'Hast thou heard the secret counsel of God? and dost thou restrain wisdom to thyself?'),
(9, 18, 15, 8, 'Dost thou hearken in the council of God? And dost thou restrain wisdom to thyself?'),
(6, 18, 15, 8, 'Hast thou listened in the secret council of +God? And hast thou absorbed wisdom for thyself?'),
(14, 18, 15, 8, 'Of the secret counsel of God dost thou hear? And withdrawest thou unto thee wisdom?'),
(11, 18, 15, 8, 'Shalt thou hear in the consultation of God? and wilt thou reserve wisdom to thyself?'),
(13, 18, 15, 8, 'Have you heard the secret counsel of God? Do you limit wisdom to yourself?'),
(10, 18, 15, 8, 'Have you heard the secret counsel of God? Do you limit wisdom to yourself?'),
(1, 18, 15, 8, 'Do you listen in on the council of God or limit wisdom to yourself?'),
(5, 18, 15, 8, 'Have you heard the intentions of God, and will his wisdom be inferior to you?'),
(7, 18, 15, 8, 'Hast thou heard God’s counsel, and shall his wisdom be inferior to thee?'),
(4, 18, 15, 9, 'What know you, that we know not? what understand you, which is not in us?'),
(12, 18, 15, 9, 'What knowest thou that we know not? what understandest thou, which is not in us?'),
(3, 18, 15, 9, 'What knowest thou, that we know not? What understandest thou, which is not in us?'),
(8, 18, 15, 9, 'What knowest thou, that we know not? what understandest thou, which is not in us?'),
(9, 18, 15, 9, 'What knowest thou, that we know not? What understandest thou, which is not in us?'),
(6, 18, 15, 9, 'What knowest thou that we know not? [what] understandest thou which is not in us?'),
(14, 18, 15, 9, 'What hast thou known, and we know not? Understandest thou—and it is not with us?'),
(11, 18, 15, 9, 'What knewest thou and we shall not know? wilt thou understand and it not be with us?'),
(13, 18, 15, 9, 'What do you know, that we don’t know? What do you understand, which is not in us?'),
(10, 18, 15, 9, 'What do you know, that we do not know? What do you understand, which is not in us?'),
(1, 18, 15, 9, 'What do you know that we do not? What do you understand that is not clear to us?'),
(5, 18, 15, 9, 'What do you know, about which we are ignorant? What do you understand that we do not know?'),
(7, 18, 15, 9, 'What knowest thou that we are ignorant of? what dost thou understand that we know not?'),
(4, 18, 15, 10, 'With us are both the gray headed and very aged men, much elder than your father.'),
(12, 18, 15, 10, 'With us are both the gray headed and very aged men, much older than thy father.'),
(3, 18, 15, 10, 'With us are both the grayheaded and the very aged men, Much elder than thy father.'),
(8, 18, 15, 10, 'With us are both the grayheaded and the very aged men, much elder than thy father.'),
(9, 18, 15, 10, 'With us are both the gray-headed and the very aged men, Much older than thy father.'),
(6, 18, 15, 10, 'Both the greyheaded and the aged are with us, older than thy father.'),
(14, 18, 15, 10, 'Both the gray-headed And the very aged are among us—Greater than thy father in days.'),
(11, 18, 15, 10, 'Also the gray headed and old man with us, great of days above thy fathers.'),
(13, 18, 15, 10, 'With us are both the gray-headed and the very aged men, much elder than your father.'),
(10, 18, 15, 10, 'With us are both the gray-headed and the very aged men, much elder than your father.'),
(1, 18, 15, 10, 'Both the gray-haired and the aged are on our side—men much older than your father.'),
(5, 18, 15, 10, 'There are with us both aged and ancient men, even more senior than your fathers.'),
(7, 18, 15, 10, 'There are with us also aged and ancient men, much elder than thy fathers.'),
(4, 18, 15, 11, 'Are the consolations of God small with you? is there any secret thing with you?'),
(12, 18, 15, 11, 'Are the consolations of God small with thee? is there any secret thing with thee?'),
(3, 18, 15, 11, 'Are the consolations of God too small for thee, Even the word that is gentle toward thee?'),
(8, 18, 15, 11, 'Are the consolations of God too small for thee, and the word that dealeth gently with thee?'),
(9, 18, 15, 11, 'Are the consolations of God too small for thee, And the word that dealeth gently with thee?'),
(6, 18, 15, 11, 'Are the consolations of God too small for thee? and the word gently spoken to thee?'),
(14, 18, 15, 11, 'Too few for thee are the comforts of God? And a gentle word is with thee,'),
(11, 18, 15, 11, 'Is it small with thee the consolations of God? and a word covered with thee?'),
(13, 18, 15, 11, 'Are the consolations of God too small for you, even the word that is gentle toward you?'),
(10, 18, 15, 11, 'Are the consolations of God too small for you, even the word that is gentle toward you?'),
(1, 18, 15, 11, 'Are the consolations of God not enough for you, even words spoken gently to you?'),
(5, 18, 15, 11, 'Is it so important that God should console you? But your own depraved words prevent this.'),
(7, 18, 15, 11, 'Is it a great matter that God should comfort thee? but thy wicked words hinder this.'),
(4, 18, 15, 12, 'Why does your heart carry you away? and what do your eyes wink at,'),
(12, 18, 15, 12, 'Why doth thy heart carry thee away? and what do thy eyes wink at,'),
(3, 18, 15, 12, 'Why doth thy heart carry thee away? And why do thine eyes flash,'),
(8, 18, 15, 12, 'Why doth thine heart carry thee away? and why do thine eyes wink?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 18, 15, 12, 'Why doth thy heart carry thee away? And why do thine eyes wink?'),
(6, 18, 15, 12, 'Why doth thy heart carry thee away? and why do thine eyes wink?'),
(14, 18, 15, 12, 'What—doth thine heart take thee away? And what—are thine eyes high?'),
(11, 18, 15, 12, 'Why shall thy heart take thee? and why shall thine eyes wink?'),
(13, 18, 15, 12, 'Why does your heart carry you away? Why do your eyes flash,'),
(10, 18, 15, 12, 'Why does your heart carry you away? Why do your eyes flash,'),
(1, 18, 15, 12, 'Why has your heart carried you away, and why do your eyes flash,'),
(5, 18, 15, 12, 'Why does your heart exalt you, and why do you gaze with your eyes, as if thinking great things?'),
(7, 18, 15, 12, 'Why doth thy heart elevate thee, and why dost thou stare with thy eyes, as if they were thinking great things ?'),
(4, 18, 15, 13, 'That you turn your spirit against God, and let such words go out of your mouth?'),
(12, 18, 15, 13, 'That thou turnest thy spirit against God, and lettest such words go out of thy mouth?'),
(3, 18, 15, 13, 'That against God thou turnest thy spirit, And lettest words go out of thy mouth?'),
(8, 18, 15, 13, 'That thou turnest thy spirit against God, and lettest such words go out of thy mouth.'),
(9, 18, 15, 13, 'That thou turnest thy spirit against God, And lettest such words go out of thy mouth.'),
(6, 18, 15, 13, 'That thou turnest thy spirit against God, and lettest words go out of thy mouth?'),
(14, 18, 15, 13, 'For thou turnest against God thy spirit? And hast brought out words from thy mouth:'),
(11, 18, 15, 13, 'That thou wilt turn thy spirit against God, and thou broughtest words from thy mouth?'),
(13, 18, 15, 13, 'That you turn your spirit against God, and let such words go out of your mouth?'),
(10, 18, 15, 13, 'That you turn your spirit against God, and let such words go out of your mouth?'),
(1, 18, 15, 13, 'so that you turn your spirit against God and pour such words from your mouth?'),
(5, 18, 15, 13, 'Why does your spirit stir against God, so as to utter such speeches from your mouth?'),
(7, 18, 15, 13, 'Why doth thy spirit swell against God, to utter such words out of thy mouth ?'),
(4, 18, 15, 14, 'What is man, that he should be clean? and he which is born of a woman, that he should be righteous?'),
(12, 18, 15, 14, 'What is man, that he should be clean? and he who is born of a woman, that he should be righteous?'),
(3, 18, 15, 14, 'What is man, that he should be clean? And he that is born of a woman, that he should be righteous?'),
(8, 18, 15, 14, 'What is man, that he should be clean? and he which is born of a woman, that he should be righteous?'),
(9, 18, 15, 14, 'What is man, that he should be clean? And he that is born of a woman, that he should be righteous?'),
(6, 18, 15, 14, 'What is man, that he should be pure? and he that is born of a woman, that he should be righteous?'),
(14, 18, 15, 14, 'What is man that he is pure, And that he is righteous, one born of woman?'),
(11, 18, 15, 14, 'What is man that he will be clean? and that he will be just, being born of woman?'),
(13, 18, 15, 14, 'What is man, that he should be clean? What is he who is born of a woman, that he should be righteous?'),
(10, 18, 15, 14, 'What is man, that he should be clean? What is he who is born of a woman, that he should be righteous?'),
(1, 18, 15, 14, 'What is man, that he should be pure, or one born of woman, that he should be righteous?'),
(5, 18, 15, 14, 'What is man that he should be immaculate, and that he should appear just, having been born of woman?'),
(7, 18, 15, 14, 'What is man that he should be without spot, and he that is born of a woman that he should appear just?'),
(4, 18, 15, 15, 'Behold, he puts no trust in his saints; yes, the heavens are not clean in his sight.'),
(12, 18, 15, 15, 'Behold, he putteth no trust in his saints; yes, the heavens are not clean in his sight.'),
(3, 18, 15, 15, 'Behold, he putteth no trust in his holy ones; Yea, the heavens are not clean in his sight:'),
(8, 18, 15, 15, 'Behold, he putteth no trust in his holy ones; yea, the heavens are not clean in his sight.'),
(9, 18, 15, 15, 'Behold, He putteth no trust in His holy ones; Yea, the heavens are not clean in His sight.'),
(6, 18, 15, 15, 'Behold, he putteth no trust in his holy ones, and the heavens are not pure in his sight:'),
(14, 18, 15, 15, 'Lo, in His holy ones He putteth no credence, And the heavens have not been pure in His eyes.'),
(11, 18, 15, 15, 'Behold, in his holy ones he will, not trust; and the heavens were not clean in his eyes.'),
(13, 18, 15, 15, 'Behold, he puts no trust in his holy ones. Yes, the heavens are not clean in his sight;'),
(10, 18, 15, 15, 'Look, he puts no trust in his holy ones. Yes, the heavens are not clean in his sight;'),
(1, 18, 15, 15, 'If God puts no trust in His holy ones, if even the heavens are not pure in His eyes,'),
(5, 18, 15, 15, 'Behold, among his holy ones not one is immutable, and even the heavens are not pure in his sight.'),
(7, 18, 15, 15, 'Behold among his saints none is unchangeable, and the heavens are not pure in his sight.'),
(4, 18, 15, 16, 'How much more abominable and filthy is man, which drinks iniquity like water?'),
(12, 18, 15, 16, 'How much more abominable and filthy is man, who drinketh iniquity like water?'),
(3, 18, 15, 16, 'How much less one that is abominable and corrupt, A man that drinketh iniquity like water!'),
(8, 18, 15, 16, 'How much less one that is abominable and corrupt, a man that drinketh iniquity like water!'),
(9, 18, 15, 16, 'How much less one that is abominable and impure, Man who drinketh iniquity like water!'),
(6, 18, 15, 16, 'How much less the abominable and corrupt,—man, that drinketh unrighteousness like water!'),
(14, 18, 15, 16, 'Also—surely abominable and filthy Is man drinking as water perverseness.'),
(11, 18, 15, 16, 'How much more abominable and corrupt is man drinking iniquity as water!'),
(13, 18, 15, 16, 'how much less one who is abominable and corrupt, a man who drinks iniquity like water!'),
(10, 18, 15, 16, 'how much less one who is abominable and corrupt, a man who drinks iniquity like water.'),
(1, 18, 15, 16, 'how much less man, who is vile and corrupt, who drinks injustice like water?'),
(5, 18, 15, 16, 'How much more abominable and useless is the man who drinks as if from the water of iniquity?'),
(7, 18, 15, 16, 'How much more is man abominable, and unprofitable, who drinketh iniquity like water?'),
(4, 18, 15, 17, 'I will show you, hear me; and that which I have seen I will declare;'),
(12, 18, 15, 17, 'I will show thee, hear me; and that which I have seen, I will declare;'),
(3, 18, 15, 17, 'I will show thee, hear thou me; And that which I have seen I will declare'),
(8, 18, 15, 17, 'I will shew thee, hear thou me; and that which I have seen I will declare:'),
(9, 18, 15, 17, 'I will tell thee, hear thou me; And that which I have seen I will declare—'),
(6, 18, 15, 17, 'I will shew thee, listen to me; and what I have seen I will declare;'),
(14, 18, 15, 17, 'I shew thee—hearken to me—And this I have seen and declare:'),
(11, 18, 15, 17, 'I will show thee, hear to me; and that I saw I will recount;'),
(13, 18, 15, 17, '“I will show you, listen to me; that which I have seen I will declare:'),
(10, 18, 15, 17, '“I will show you, listen to me; that which I have seen I will declare:'),
(1, 18, 15, 17, 'Listen to me and I will inform you. I will describe what I have seen,'),
(5, 18, 15, 17, 'I will reveal to you, so listen to me; and I will explain to you what I have seen.'),
(7, 18, 15, 17, 'I will shew thee, hear me : and I mill tell thee what I have seen.'),
(4, 18, 15, 18, 'Which wise men have told from their fathers, and have not hid it:'),
(12, 18, 15, 18, 'Which wise men have told from their fathers, and have not hid it:'),
(3, 18, 15, 18, '(Which wise men have told From their fathers, and have not hid it;'),
(8, 18, 15, 18, '(Which wise men have told from their fathers, and have not hid it;'),
(9, 18, 15, 18, 'Which wise men have told From their fathers, and have not hid it;'),
(6, 18, 15, 18, 'Which wise men have told from their fathers, and have not hidden;'),
(14, 18, 15, 18, 'Which the wise declare—And have not hid—from their fathers.'),
(11, 18, 15, 18, 'Which the wise ones will announce, and he hid it not from their fathers.'),
(13, 18, 15, 18, '(Which wise men have told by their fathers, and have not hidden it;'),
(10, 18, 15, 18, '(Which wise men have told by their fathers, and have not hidden it;'),
(1, 18, 15, 18, 'what was declared by wise men and was not concealed from their fathers,'),
(5, 18, 15, 18, 'The wise acknowledge, and they do not leave behind, their fathers,'),
(7, 18, 15, 18, 'Wise men confess and hide not their fathers.'),
(4, 18, 15, 19, 'To whom alone the earth was given, and no stranger passed among them.'),
(12, 18, 15, 19, 'To whom alone the earth was given, and no stranger passed among them.'),
(3, 18, 15, 19, 'Unto whom alone the land was given, And no stranger passed among them):'),
(8, 18, 15, 19, 'Unto whom alone the land was given, and no stranger passed among them:)'),
(9, 18, 15, 19, 'Unto whom alone the land was given, And no stranger passed among them.'),
(6, 18, 15, 19, 'Unto whom alone the earth was given, and no stranger passed among them.'),
(14, 18, 15, 19, 'To them alone was the land given, And a stranger passed not over into their midst:'),
(11, 18, 15, 19, 'To them alone the earth was given, and a stranger passed not in the midst of them.'),
(13, 18, 15, 19, 'to whom alone the land was given, and no stranger passed among them):'),
(10, 18, 15, 19, 'to whom alone the land was given, and no stranger passed among them):'),
(1, 18, 15, 19, 'to whom alone the land was given when no foreigner passed among them.'),
(5, 18, 15, 19, 'to whom alone the earth has been given, and no stranger passed among them.'),
(7, 18, 15, 19, 'To whom alone the earth was given, and no stranger hath passed among them.'),
(4, 18, 15, 20, 'The wicked man travails with pain all his days, and the number of years is hidden to the oppressor.'),
(12, 18, 15, 20, 'The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.'),
(3, 18, 15, 20, 'The wicked man travaileth with pain all his days, Even the number of years that are laid up for the oppressor.'),
(8, 18, 15, 20, 'The wicked man travaileth with pain all his days, even the number of years that are laid up for the oppressor.'),
(9, 18, 15, 20, 'The wicked man travaileth with pain all his days, Even the number of years that are laid up for the oppressor.'),
(6, 18, 15, 20, 'All his days the wicked man is tormented, and numbered years are allotted to the violent.'),
(14, 18, 15, 20, '‘All days of the wicked he is paining himself, And few years have been laid up for the terrible one.'),
(11, 18, 15, 20, 'All the days the unjust one himself being pained, and numbering the years they were hidden to him terrifying.'),
(13, 18, 15, 20, 'the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor.'),
(10, 18, 15, 20, 'the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor.'),
(1, 18, 15, 20, 'A wicked man writhes in pain all his days; only a few years are reserved for the ruthless.'),
(5, 18, 15, 20, 'The impious is arrogant for all his days, and the number of the years of his tyranny is uncertain.'),
(7, 18, 15, 20, 'The wicked man is proud all his days, and the number of the years of his tyranny is uncertain.'),
(4, 18, 15, 21, 'A dreadful sound is in his ears: in prosperity the destroyer shall come on him.'),
(12, 18, 15, 21, 'A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.'),
(3, 18, 15, 21, 'A sound of terrors is in his ears; In prosperity the destroyer shall come upon him.'),
(8, 18, 15, 21, 'A sound of terrors is in his ears; in prosperity the spoiler shall come upon him:'),
(9, 18, 15, 21, 'A sound of terrors is in his ears: In prosperity the destroyer shall come upon him.'),
(6, 18, 15, 21, 'The sound of terrors is in his ears: in prosperity the destroyer cometh upon him.'),
(14, 18, 15, 21, 'A fearful voice is in his ears, In peace doth a destroyer come to him.'),
(11, 18, 15, 21, 'The voice of fears in his ears: in peace he destroying shall come upon him.'),
(13, 18, 15, 21, 'A sound of terrors is in his ears. In prosperity the destroyer shall come on him.'),
(10, 18, 15, 21, 'A sound of terrors is in his ears. In prosperity the destroyer shall come on him.'),
(1, 18, 15, 21, 'Sounds of terror fill his ears; in his prosperity the destroyer attacks him.'),
(5, 18, 15, 21, 'The sound of terror is always in his ears; and when there is peace, he always suspects treason.'),
(7, 18, 15, 21, 'The sound of dread is always in his ears: and when there is peace, he always suspecteth treason.'),
(4, 18, 15, 22, 'He believes not that he shall return out of darkness, and he is waited for of the sword.'),
(12, 18, 15, 22, 'He believeth not that he shall return out of darkness, and he is waited for by the sword.'),
(3, 18, 15, 22, 'He believeth not that he shall return out of darkness, And he is waited for of the sword.'),
(8, 18, 15, 22, 'He believeth not that he shall return out of darkness, and he is waited for of the sword:'),
(9, 18, 15, 22, 'He believeth not that he shall return out of darkness, And he is waited for of the sword.'),
(6, 18, 15, 22, 'He believeth not that he shall return out of darkness, and he is singled out for the sword.'),
(14, 18, 15, 22, 'He believeth not to return from darkness, And watched is he for the sword.'),
(11, 18, 15, 22, 'He will not believe to turn back from darkness, and he was waited for by the sword.'),
(13, 18, 15, 22, 'He doesn’t believe that he shall return out of darkness. He is waited for by the sword.'),
(10, 18, 15, 22, 'He doesn’t believe that he shall return out of darkness. He is waited for by the sword.'),
(1, 18, 15, 22, 'He despairs of his return from darkness; he is marked for the sword.'),
(5, 18, 15, 22, 'He does not believe that it is possible for him to be turned from darkness into the light, for he sees around him the sword on every side.'),
(7, 18, 15, 22, 'He believeth not that he may return from darkness to light, looking round about for the sword on every side.'),
(4, 18, 15, 23, 'He wanders abroad for bread, saying, Where is it? he knows that the day of darkness is ready at his hand.'),
(12, 18, 15, 23, 'He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.'),
(3, 18, 15, 23, 'He wandereth abroad for bread, saying, Where is it? He knoweth that the day of darkness is ready at his hand.'),
(8, 18, 15, 23, 'He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand:'),
(9, 18, 15, 23, 'He wandereth abroad for bread: ‘Where is it?’ He knoweth that the day of darkness is ready at his hand.'),
(6, 18, 15, 23, 'He wandereth abroad for bread,—where may it be? He knoweth that the day of darkness is ready at his hand.'),
(14, 18, 15, 23, 'He is wandering for bread—‘Where is it?’ He hath known that ready at his hand Is a day of darkness.'),
(11, 18, 15, 23, 'He wandered about for bread, where he knew that the day of darkness was ready at his hand.'),
(13, 18, 15, 23, 'He wanders abroad for bread, saying, ‘Where is it?’ He knows that the day of darkness is ready at his hand.'),
(10, 18, 15, 23, 'He wanders abroad for bread, saying, ‘Where is it?’ He knows that the day of darkness is ready at his hand.'),
(1, 18, 15, 23, 'He wanders about as food for vultures; he knows the day of darkness is at hand.'),
(5, 18, 15, 23, 'When he moves himself to seek bread, he knows that the day of darkness has been prepared for his hand.'),
(7, 18, 15, 23, 'When he moveth himself to seek bread, he knoweth that the day of darkness is ready at his hand.'),
(4, 18, 15, 24, 'Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.'),
(12, 18, 15, 24, 'Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.'),
(3, 18, 15, 24, 'Distress and anguish make him afraid; They prevail against him, as a king ready to the battle.'),
(8, 18, 15, 24, 'Distress and anguish make him afraid; they prevail against him, as a king ready to the battle:'),
(9, 18, 15, 24, 'Distress and anguish overwhelm him; They prevail against him, as a king ready to the battle.'),
(6, 18, 15, 24, 'Distress and anguish make him afraid; they prevail against him, as a king ready for the battle.'),
(14, 18, 15, 24, 'Terrify him do adversity and distress, They prevail over him As a king ready for a boaster.'),
(11, 18, 15, 24, 'Straitness and distress shall terrify him; they shall overpower him as a king ready for war.'),
(13, 18, 15, 24, 'Distress and anguish make him afraid. They prevail against him, as a king ready to the battle.'),
(10, 18, 15, 24, 'Distress and anguish make him afraid. They prevail against him, as a king ready to the battle.'),
(1, 18, 15, 24, 'Distress and anguish terrify him, overwhelming him like a king poised to attack.'),
(5, 18, 15, 24, 'Tribulation will terrify him, and anguish will prevail over him, like a king who is being prepared to go to battle.'),
(7, 18, 15, 24, 'Tribulation shall terrify him, and distress shall surround him, as a king that is prepared for the battle.'),
(4, 18, 15, 25, 'For he stretches out his hand against God, and strengthens himself against the Almighty.'),
(12, 18, 15, 25, 'For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.'),
(3, 18, 15, 25, 'Because he hath stretched out his hand against God, And behaveth himself proudly against the Almighty;'),
(8, 18, 15, 25, 'Because he hath stretched out his hand against God, and behaveth himself proudly against the Almighty;'),
(9, 18, 15, 25, 'Because he hath stretched out his hand against God, And behaveth himself proudly against the Almighty;'),
(6, 18, 15, 25, 'For he hath stretched out his hand against God, and strengthened himself against the Almighty:'),
(14, 18, 15, 25, 'For he stretched out against God his hand, And against the Mighty he maketh himself mighty.'),
(11, 18, 15, 25, 'For he stretched forth his hand against God, and he will strengthen himself against the Almighty.'),
(13, 18, 15, 25, 'Because he has stretched out his hand against God, and behaves himself proudly against the Almighty;'),
(10, 18, 15, 25, 'Because he has stretched out his hand against God, and behaves himself proudly against Shaddai;'),
(1, 18, 15, 25, 'For he has stretched out his hand against God and has vaunted himself against the Almighty,'),
(5, 18, 15, 25, 'For he has extended his hand against God, and he has strengthened himself against the Almighty.'),
(7, 18, 15, 25, 'For he hath stretched out his hand against God, and hath strengthened himself against the Almighty.'),
(4, 18, 15, 26, 'He runs on him, even on his neck, on the thick bosses of his bucklers:'),
(12, 18, 15, 26, 'He runneth upon him, even on his neck, upon the thick bosses of his bucklers:'),
(3, 18, 15, 26, 'He runneth upon him with a stiff neck, With the thick bosses of his bucklers;'),
(8, 18, 15, 26, 'He runneth upon him with a stiff neck, with the thick bosses of his bucklers:'),
(9, 18, 15, 26, 'He runneth upon him with a stiff neck, With the thick bosses of his bucklers.'),
(6, 18, 15, 26, 'He runneth against him, with [outstretched] neck, with the thick bosses of his bucklers;'),
(14, 18, 15, 26, 'He runneth unto Him with a neck, With thick bosses of his shields.'),
(11, 18, 15, 26, 'He will run against him upon the neck, upon the thicknesses of his shields:'),
(13, 18, 15, 26, 'he runs at him with a stiff neck, with the thick shields of his bucklers;'),
(10, 18, 15, 26, 'he runs at him with a stiff neck, with the thick shields of his bucklers;'),
(1, 18, 15, 26, 'rushing headlong at Him with a thick, studded shield.'),
(5, 18, 15, 26, 'He has rushed against him with his throat exposed, and he has been armed with a fat neck.'),
(7, 18, 15, 26, 'He hath run against him with his neck raised up, and is armed with a fat neck.'),
(4, 18, 15, 27, 'Because he covers his face with his fatness, and makes bulges of fat on his flanks.'),
(12, 18, 15, 27, 'Because he covereth his face with his fatness, and maketh collops of fat on his flanks.'),
(3, 18, 15, 27, 'Because he hath covered his face with his fatness, And gathered fat upon his loins;'),
(8, 18, 15, 27, 'Because he hath covered his face with his fatness, and made collops of fat on his flanks;'),
(9, 18, 15, 27, 'Because he hath covered his face with his fatness, And made collops of fat on his loins;'),
(6, 18, 15, 27, 'For he hath covered his face with his fatness, and gathered fat upon [his] flanks.'),
(14, 18, 15, 27, 'For he hath covered his face with his fat, And maketh vigour over his confidence.'),
(11, 18, 15, 27, 'For he covered his face with his fat, and he will make fatness upon the flank.'),
(13, 18, 15, 27, 'because he has covered his face with his fatness, and gathered fat on his thighs.'),
(10, 18, 15, 27, 'because he has covered his face with his fatness, and gathered fat on his thighs.'),
(1, 18, 15, 27, 'Though his face is covered with fat and his waistline bulges with flesh,'),
(5, 18, 15, 27, 'Thickness has covered his face, and lard hangs down from his sides.'),
(7, 18, 15, 27, 'Fatness hath covered his face, and the fat hangeth down on his sides.'),
(4, 18, 15, 28, 'And he dwells in desolate cities, and in houses which no man inhabits, which are ready to become heaps.'),
(12, 18, 15, 28, 'And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.'),
(3, 18, 15, 28, 'And he hath dwelt in desolate cities, In houses which no man inhabited, Which were ready to become heaps;'),
(8, 18, 15, 28, 'And he hath dwelt in desolate cities, in houses which no man inhabited, which were ready to become heaps.'),
(9, 18, 15, 28, 'And he hath dwelt in desolate cities, In houses which no man would inhabit, Which were ready to become heaps.'),
(6, 18, 15, 28, 'And he dwelleth in desolate cities, in houses that no man inhabiteth, which are destined to become heaps.'),
(14, 18, 15, 28, 'And he inhabiteth cities cut off, houses not dwelt in, That have been ready to become heaps.'),
(11, 18, 15, 28, 'And he will dwell in cities out off, the houses shall not be inhabited by them, which were ready for heaps.'),
(13, 18, 15, 28, 'He has lived in desolate cities, in houses which no one inhabited, which were ready to become heaps.'),
(10, 18, 15, 28, 'He has lived in desolate cities, in houses which no one inhabited, which were ready to become heaps.'),
(1, 18, 15, 28, 'he will dwell in ruined cities, in abandoned houses destined to become rubble.'),
(5, 18, 15, 28, 'He has lived in desolate cities and deserted houses, which have been turned into tombs.'),
(7, 18, 15, 28, 'He hath dwelt in desolate cities, and in desert houses that are reduced into heaps.'),
(4, 18, 15, 29, 'He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof on the earth.'),
(12, 18, 15, 29, 'He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection of it upon the earth.'),
(3, 18, 15, 29, 'He shall not be rich, neither shall his substance continue, Neither shall their possessions be extended on the earth.'),
(8, 18, 15, 29, 'He shall not be rich, neither shall his substance continue, neither shall their produce bend to the earth.'),
(9, 18, 15, 29, 'He shall not be rich, neither shall his substance continue, Neither shall their produce bend to the earth.'),
(6, 18, 15, 29, 'He shall not become rich, neither shall his substance continue, and their possessions shall not extend upon the earth.'),
(14, 18, 15, 29, 'He is not rich, nor doth his wealth rise, Nor doth he stretch out on earth their continuance.'),
(11, 18, 15, 29, 'He shall not be rich, and his wealth shall not rise up; their possession shall not extend upon the earth.'),
(13, 18, 15, 29, 'He shall not be rich, neither shall his substance continue, neither shall their possessions be extended on the earth.'),
(10, 18, 15, 29, 'He shall not be rich, neither shall his substance continue, neither shall their possessions be extended on the earth.'),
(1, 18, 15, 29, 'He will no longer be rich; his wealth will not endure. His possessions will not overspread the land.'),
(5, 18, 15, 29, 'He will not be enriched, nor will his basic necessities endure, nor will he establish his root in the earth.'),
(7, 18, 15, 29, 'He shall not be enriched, neither shall his substance continue, neither shall he push his root in the earth.'),
(4, 18, 15, 30, 'He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.'),
(12, 18, 15, 30, 'He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.'),
(3, 18, 15, 30, 'He shall not depart out of darkness; The flame shall dry up his branches, And by the breath of God’s mouth shall he go away.'),
(8, 18, 15, 30, 'He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.'),
(9, 18, 15, 30, 'He shall not depart out of darkness; The flame shall dry up his branches, And by the breath of His mouth shall he go away.'),
(6, 18, 15, 30, 'He shall not depart out of darkness; the flame shall dry up his branches; and by the breath of his mouth shall he go away.'),
(14, 18, 15, 30, 'He turneth not aside from darkness, His tender branch doth a flame dry up, And he turneth aside at the breath of His mouth!'),
(11, 18, 15, 30, 'He shall not depart from darkness; the flame shall dry up his suckers, and by the breath of his mouth shall he depart.'),
(13, 18, 15, 30, 'He shall not depart out of darkness. The flame shall dry up his branches. By the breath of God’s mouth shall he go away.'),
(10, 18, 15, 30, 'He shall not depart out of darkness. The flame shall dry up his branches. By the breath of God’s mouth shall he go away.'),
(1, 18, 15, 30, 'He will not escape from the darkness; the flame will wither his shoots, and the breath of God’s mouth will carry him away.'),
(5, 18, 15, 30, 'He will not withdraw from the darkness; the flame will burn up his branches, and he will be defeated by the breath of his own mouth.'),
(7, 18, 15, 30, 'He shall not depart out of darkness: the flame shall dry up his branches, and he shall be taken away by the breath of his own month.'),
(4, 18, 15, 31, 'Let not him that is deceived trust in vanity: for vanity shall be his recompense.'),
(12, 18, 15, 31, 'Let not him that is deceived trust in vanity: for vanity shall be his recompense.'),
(3, 18, 15, 31, 'Let him not trust in vanity, deceiving himself; For vanity shall be his recompense.'),
(8, 18, 15, 31, 'Let him not trust in vanity, deceiving himself: for vanity shall be his recompence.'),
(9, 18, 15, 31, 'Let him not trust in vanity, deceiving himself; For vanity shall be his recompense.'),
(6, 18, 15, 31, 'Let him not trust in vanity: he is deceived, for vanity shall be his recompense;'),
(14, 18, 15, 31, 'Let him not put credence in vanity, He hath been deceived, For vanity is his recompence.'),
(11, 18, 15, 31, 'He being deceived shall not trust in vanity: for vanity shall be his compensation.'),
(13, 18, 15, 31, 'Let him not trust in emptiness, deceiving himself; for emptiness shall be his reward.'),
(10, 18, 15, 31, 'Let him not trust in emptiness, deceiving himself; for emptiness shall be his reward.'),
(1, 18, 15, 31, 'Let him not deceive himself with trust in emptiness, for emptiness will be his reward.'),
(5, 18, 15, 31, 'He will not believe, being vainly deceived by error, that he could be redeemed at any price.'),
(7, 18, 15, 31, 'He shall not believe, being vainly deceived by error, that he may be redeemed with any price.'),
(4, 18, 15, 32, 'It shall be accomplished before his time, and his branch shall not be green.'),
(12, 18, 15, 32, 'It shall be accomplished before his time, and his branch shall not be green.'),
(3, 18, 15, 32, 'It shall be accomplished before his time, And his branch shall not be green.'),
(8, 18, 15, 32, 'It shall be accomplished before his time, and his branch shall not be green.'),
(9, 18, 15, 32, 'It shall be accomplished before his time, And his branch shall not be leafy.'),
(6, 18, 15, 32, 'It shall be complete before his day, and his branch shall not be green.'),
(14, 18, 15, 32, 'Not in his day is it completed, And his bending branch is not green.'),
(11, 18, 15, 32, 'Before his day it shall be completed, and his branch was not green.'),
(13, 18, 15, 32, 'It shall be accomplished before his time. His branch shall not be green.'),
(10, 18, 15, 32, 'It shall be accomplished before his time. His branch shall not be green.'),
(1, 18, 15, 32, 'It will be paid in full before his time, and his branch will not flourish.'),
(5, 18, 15, 32, 'Before his time is completed, he will pass into ruin and his hands will wither away.'),
(7, 18, 15, 32, 'Before his days be full he shall perish: and his hands shall wither away.'),
(4, 18, 15, 33, 'He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.'),
(12, 18, 15, 33, 'He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.'),
(3, 18, 15, 33, 'He shall shake off his unripe grape as the vine, And shall cast off his flower as the olive-tree.'),
(8, 18, 15, 33, 'He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.'),
(9, 18, 15, 33, 'He shall shake off his unripe grape as the vine, And shall cast off his flower as the olive.'),
(6, 18, 15, 33, 'He shall shake off his unripe grapes as a vine, and shall cast his flower as an olive.'),
(14, 18, 15, 33, 'He shaketh off as a vine his unripe fruit, And casteth off as an olive his blossom.'),
(11, 18, 15, 33, 'He will shake off as a vine his unripe grapes, and he will cast his flower as the olive.'),
(13, 18, 15, 33, 'He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive tree.'),
(10, 18, 15, 33, 'He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive tree.'),
(1, 18, 15, 33, 'He will be like a vine stripped of its unripe grapes, like an olive tree that sheds its blossoms.'),
(5, 18, 15, 33, 'He will be wounded like a grapevine, when its cluster is in first flower, and like an olive tree that casts off its flower.'),
(7, 18, 15, 33, 'He shall be blasted as a vine when its grapes are in the first flower, and as an olive tree that casteth its flower.'),
(4, 18, 15, 34, 'For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.'),
(12, 18, 15, 34, 'For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.'),
(3, 18, 15, 34, 'For the company of the godless shall be barren, And fire shall consume the tents of bribery.'),
(8, 18, 15, 34, 'For the company of the godless shall be barren, and fire shall consume the tents of bribery.'),
(9, 18, 15, 34, 'For the company of the godless shall be desolate, And fire shall consume the tents of bribery.'),
(6, 18, 15, 34, 'For the family of the ungodly shall be barren, and fire shall consume the tents of bribery.'),
(14, 18, 15, 34, 'For the company of the profane is gloomy, And fire hath consumed tents of bribery.'),
(11, 18, 15, 34, 'For the assembly of the profane is hard, and fire consumed the tents of the gift.'),
(13, 18, 15, 34, 'For the company of the godless shall be barren, and fire shall consume the tents of bribery.'),
(10, 18, 15, 34, 'For the company of the godless shall be barren, and fire shall consume the tents of bribery.'),
(1, 18, 15, 34, 'For the company of the godless will be barren, and fire will consume the tents of bribery.'),
(5, 18, 15, 34, 'For the congregation of the hypocrites is fruitless, and fire will devour the tabernacles of those who love to accept money.'),
(7, 18, 15, 34, 'For the congregation of the hypocrite is barren, and fire shall devour their tabernacles, who love to take bribes.'),
(4, 18, 15, 35, 'They conceive mischief, and bring forth vanity, and their belly prepares deceit.'),
(12, 18, 15, 35, 'They conceive mischief, and bring forth vanity, and their belly prepareth deceit.'),
(3, 18, 15, 35, 'They conceive mischief, and bring forth iniquity, And their heart prepareth deceit.'),
(8, 18, 15, 35, 'They conceive mischief, and bring forth iniquity, and their belly prepareth deceit.'),
(9, 18, 15, 35, 'They conceive mischief, and bring forth iniquity, And their belly prepareth deceit.'),
(6, 18, 15, 35, 'They conceive mischief, and bring forth iniquity, and their belly prepareth deceit.'),
(14, 18, 15, 35, 'To conceive misery, and to bear iniquity, Even their heart doth prepare deceit.'),
(11, 18, 15, 35, 'He conceiving trouble and he bringing forth vanity, and their belly shall prepare deceit.'),
(13, 18, 15, 35, 'They conceive mischief, and bring forth iniquity. Their heart prepares deceit.”'),
(10, 18, 15, 35, 'They conceive mischief, and bring forth iniquity. Their heart prepares deceit.”'),
(1, 18, 15, 35, 'They conceive trouble and give birth to evil; their womb is pregnant with deceit.”'),
(5, 18, 15, 35, 'He has conceived sorrow, and he has brought forth iniquity, and his womb prepares deceit.'),
(7, 18, 15, 35, 'He hath conceived sorrow, and hath brought forth iniquity, and his womb prepareth deceits.'),
(4, 18, 16, 1, 'Then Job answered and said,'),
(12, 18, 16, 1, 'Then Job answered and said,'),
(3, 18, 16, 1, 'Then Job answered and said,'),
(8, 18, 16, 1, 'Then Job answered and said,'),
(9, 18, 16, 1, 'Then Job answered and said:'),
(6, 18, 16, 1, 'And Job answered and said,'),
(14, 18, 16, 1, 'And Job answereth and saith:—'),
(11, 18, 16, 1, 'And Job will answer and say,'),
(13, 18, 16, 1, 'Then Job answered,'),
(10, 18, 16, 1, 'Then Job answered,'),
(1, 18, 16, 1, 'Then Job answered:'),
(5, 18, 16, 1, 'Then Job, answering, said:'),
(7, 18, 16, 1, 'Then Job answered, and said:'),
(4, 18, 16, 2, 'I have heard many such things: miserable comforters are you all.'),
(12, 18, 16, 2, 'I have heard many such things: miserable comforters are ye all.'),
(3, 18, 16, 2, 'I have heard many such things: Miserable comforters are ye all.'),
(8, 18, 16, 2, 'I have heard many such things: miserable comforters are ye all.'),
(9, 18, 16, 2, 'I have heard many such things; Sorry comforters are ye all.'),
(6, 18, 16, 2, 'I have heard many such things: grievous comforters are ye all.'),
(14, 18, 16, 2, 'I have heard many such things, Miserable comforters are ye all.'),
(11, 18, 16, 2, 'I heard many like there: comforters of vexation ye all.'),
(13, 18, 16, 2, '“I have heard many such things. You are all miserable comforters!'),
(10, 18, 16, 2, '“I have heard many such things. You are all miserable comforters.'),
(1, 18, 16, 2, '“I have heard many things like these; miserable comforters are you all.'),
(5, 18, 16, 2, 'I have often heard such things; you are all aggravating comforters.'),
(7, 18, 16, 2, 'I have often heard such things as these: you are all troublesome comforters.'),
(4, 18, 16, 3, 'Shall vain words have an end? or what emboldens you that you answer?'),
(12, 18, 16, 3, 'Shall vain words have an end? or what emboldeneth thee that thou answerest?'),
(3, 18, 16, 3, 'Shall vain words have an end? Or what provoketh thee that thou answerest?'),
(8, 18, 16, 3, 'Shall vain words have an end? or what provoketh thee that thou answerest?'),
(9, 18, 16, 3, 'Shall windy words have an end? Or what provoketh thee that thou answerest?'),
(6, 18, 16, 3, 'Shall words of wind have an end? or what provoketh thee that thou answerest?'),
(14, 18, 16, 3, 'Is there an end to words of wind? Or what doth embolden thee that thou answerest?'),
(11, 18, 16, 3, 'Was there an end to words of wind? or what will provoke thee that thou wilt answer?'),
(13, 18, 16, 3, 'Shall vain words have an end? Or what provokes you that you answer?'),
(10, 18, 16, 3, 'Shall vain words have an end? Or what provokes you that you answer?'),
(1, 18, 16, 3, 'Is there no end to your long-winded speeches? What provokes you to continue testifying?'),
(5, 18, 16, 3, 'Will there be no end to windy words? Or is it at all a burden to you, if you speak?'),
(7, 18, 16, 3, 'Shall windy words have no end? or is it any trouble to thee to speak?'),
(4, 18, 16, 4, 'I also could speak as you do: if your soul were in my soul’s stead, I could heap up words against you, and shake my head at you.'),
(12, 18, 16, 4, 'I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake my head at you.'),
(3, 18, 16, 4, 'I also could speak as ye do; If your soul were in my soul’s stead, I could join words together against you, And shake my head at you.'),
(8, 18, 16, 4, 'I also could speak as ye do; if your soul were in my soul’s stead, I could join words together against you, and shake mine head at you.'),
(9, 18, 16, 4, 'I also could speak as ye do; If your soul were in my soul’s stead, I could join words together against you, And shake my head at you.'),
(6, 18, 16, 4, 'I also could speak as ye: if your soul were in my soul’s stead, I could join together words against you, and shake my head at you;'),
(14, 18, 16, 4, 'I also, like you, might speak, If your soul were in my soul’s stead. I might join against you with words, And nod at you with my head.'),
(11, 18, 16, 4, 'Also I will speak as you: if it is your soul instead of my soul, I will join together with words against you, and shake my head against you upon it.'),
(13, 18, 16, 4, 'I also could speak as you do. If your soul were in my soul’s place, I could join words together against you, and shake my head at you,'),
(10, 18, 16, 4, 'I also could speak as you do. If your soul were in my soul’s place, I could join words together against you, and shake my head at you,'),
(1, 18, 16, 4, 'I could also speak like you if you were in my place; I could heap up words against you and shake my head at you.'),
(5, 18, 16, 4, 'I, too, can speak like you; and I also wish that your soul favored my soul. I would also comfort you with speeches and would wag my head over you.'),
(7, 18, 16, 4, 'I also could speak like you: and would God your soul were for my soul. I would comfort you also with words, and would wag my head over you.'),
(4, 18, 16, 5, 'But I would strengthen you with my mouth, and the moving of my lips should assuage your grief.'),
(12, 18, 16, 5, 'But I would strengthen you with my mouth and the moving of my lips should assuage your grief.'),
(3, 18, 16, 5, 'But I would strengthen you with my mouth, And the solace of my lips would assuage your grief.'),
(8, 18, 16, 5, 'But I would strengthen you with my mouth, and the solace of my lips should assuage your grief.'),
(9, 18, 16, 5, 'I would strengthen you with my mouth, And the moving of my lips would assuage your grief.'),
(6, 18, 16, 5, '[But] I would encourage you with my mouth, and the solace of my lips should assuage [your pain].'),
(14, 18, 16, 5, 'I might harden you with my mouth, And the moving of my lips might be sparing.'),
(11, 18, 16, 5, 'I will strengthen you with my month, the moving of my lips shall hold back.'),
(13, 18, 16, 5, 'but I would strengthen you with my mouth. The solace of my lips would relieve you.'),
(10, 18, 16, 5, 'but I would strengthen you with my mouth. The solace of my lips would relieve you.'),
(1, 18, 16, 5, 'But I would encourage you with my mouth, and the consolation of my lips would bring relief.'),
(5, 18, 16, 5, 'I would strengthen you with my mouth, and would move my lips, as if being lenient to you.'),
(7, 18, 16, 5, 'I would strengthen you with my mouth, and would move my lips, as sparing you.'),
(4, 18, 16, 6, 'Though I speak, my grief is not assuaged: and though I forbear, what am I eased?'),
(12, 18, 16, 6, 'Though I speak, my grief is not assuaged: and though I forbear, what am I eased?'),
(3, 18, 16, 6, 'Though I speak, my grief is not assuaged; And though I forbear, what am I eased?'),
(8, 18, 16, 6, 'Though I speak, my grief is not assuaged: and though I forbear, what am I eased?'),
(9, 18, 16, 6, 'Though I speak, my pain is not assuaged; And though I forbear, what am I eased?'),
(6, 18, 16, 6, 'If I speak, my pain is not assuaged; and if I forbear, what am I eased?'),
(14, 18, 16, 6, 'If I speak, my pain is not restrained, And I cease—what goeth from me?'),
(11, 18, 16, 6, 'If I shall speak, my pain will not be held back, and shall I cease, what will go from me?'),
(13, 18, 16, 6, '“Though I speak, my grief is not subsided. Though I forbear, what am I eased?'),
(10, 18, 16, 6, '“Though I speak, my grief is not subsided. Though I forbear, what am I eased?'),
(1, 18, 16, 6, 'Even if I speak, my pain is not relieved, and if I hold back, how will it go away?'),
(5, 18, 16, 6, 'But what can I do? When I am speaking, my grief will not be quiet; and if I am quiet, it will not withdraw from me.'),
(7, 18, 16, 6, 'But what shall I do? If I speak, my pain will not rest: and if I hold my peace, it will not depart from me.'),
(4, 18, 16, 7, 'But now he has made me weary: you have made desolate all my company.'),
(12, 18, 16, 7, 'But now he hath made me weary: thou hast made desolate all my company.'),
(3, 18, 16, 7, 'But now he hath made me weary: Thou hast made desolate all my company.'),
(8, 18, 16, 7, 'But now he hath made me weary: thou hast made desolate all my company.'),
(9, 18, 16, 7, 'But now He hath made me weary; Thou hast made desolate all my company.'),
(6, 18, 16, 7, 'But now he hath made me weary;... thou hast made desolate all my family;'),
(14, 18, 16, 7, 'Only, now, it hath wearied me; Thou hast desolated all my company,'),
(11, 18, 16, 7, 'But now he made me weary: thou hast made desolate all mine assembly.'),
(13, 18, 16, 7, 'But now, God, you have surely worn me out. You have made desolate all my company.'),
(10, 18, 16, 7, 'But now he has worn me out. You have laid waste all my company.'),
(1, 18, 16, 7, 'Surely He has now exhausted me; You have devastated all my family.'),
(5, 18, 16, 7, 'But now my grief has crushed me, and all my limbs have been reduced to nothing.'),
(7, 18, 16, 7, 'But now my sorrow hath oppressed me, and all my limbs are brought to nothing.'),
(4, 18, 16, 8, 'And you have filled me with wrinkles, which is a witness against me: and my leanness rising up in me bears witness to my face.'),
(12, 18, 16, 8, 'And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.'),
(3, 18, 16, 8, 'And thou hast laid fast hold on me, which is a witness against me: And my leanness riseth up against me, It testifieth to my face.'),
(8, 18, 16, 8, 'And thou hast laid fast hold on me, which is a witness against me: and my leanness riseth up against me, it testifieth to my face.'),
(9, 18, 16, 8, 'And Thou hast shrivelled me up, which is a witness against me; And my leanness riseth up against me, it testifieth to my face.'),
(6, 18, 16, 8, 'Thou hast shrivelled me up! it is become a witness; and my leanness riseth up against me, it beareth witness to my face.'),
(14, 18, 16, 8, 'And Thou dost loathe me, For a witness it hath been, And rise up against me doth my failure, In my face it testifieth.'),
(11, 18, 16, 8, 'Thou wilt lay fast hold on me to be for a testimony, and my leanness will rise up in me; it will answer against my face.'),
(13, 18, 16, 8, 'You have shriveled me up. This is a witness against me. My leanness rises up against me. It testifies to my face.'),
(10, 18, 16, 8, 'You have shriveled me up. This is a witness against me. My leanness rises up against me. It testifies to my face.'),
(1, 18, 16, 8, 'You have bound me, and it has become a witness; my frailty rises up and testifies against me.'),
(5, 18, 16, 8, 'My wrinkles bear witness against me, and a liar rises up against my face, contradicting me.'),
(7, 18, 16, 8, 'My wrinkles bear witness against me, and a false speaker riseth up against my face, contradicting me.'),
(4, 18, 16, 9, 'He tears me in his wrath, who hates me: he gnashes on me with his teeth; my enemy sharpens his eyes on me.'),
(12, 18, 16, 9, 'He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; my enemy sharpeneth his eyes upon me.'),
(3, 18, 16, 9, 'He hath torn me in his wrath, and persecuted me; He hath gnashed upon me with his teeth: Mine adversary sharpeneth his eyes upon me.'),
(8, 18, 16, 9, 'He hath torn me in his wrath, and persecuted me; he hath gnashed upon me with his teeth: mine adversary sharpeneth his eyes upon me.'),
(9, 18, 16, 9, 'He hath torn me in His wrath, and hated me; He hath gnashed upon me with His teeth; Mine adversary sharpeneth his eyes upon me.'),
(6, 18, 16, 9, 'His anger teareth and pursueth me; he gnasheth with his teeth against me; [as] mine adversary he sharpeneth his eyes at me.'),
(14, 18, 16, 9, 'His anger hath torn, and he hateth me, He hath gnashed at me with his teeth, My adversary sharpeneth his eyes for me.'),
(11, 18, 16, 9, 'He rent in his anger, and he will lie in wait for me, gnashing upon me with his teeth; mine enemy will sharpen his eyes against me.'),
(13, 18, 16, 9, 'He has torn me in his wrath, and persecuted me. He has gnashed on me with his teeth. My adversary sharpens his eyes on me.'),
(10, 18, 16, 9, 'He has torn me in his wrath, and persecuted me. He has gnashed on me with his teeth. My adversary sharpens his eyes on me.'),
(1, 18, 16, 9, 'His anger has torn me and opposed me; He gnashes His teeth at me. My adversary pierces me with His eyes.'),
(5, 18, 16, 9, 'He has gathered together his fury towards me, and, threatening me, he has roared against me with his teeth; my enemy has beheld me with terrible eyes.'),
(7, 18, 16, 9, 'He hath gathered together his fury against me, and threatening me he hath gnashed with his teeth upon me: my enemy hath beheld me with terrible eyes.'),
(4, 18, 16, 10, 'They have gaped on me with their mouth; they have smitten me on the cheek reproachfully; they have gathered themselves together against me.'),
(12, 18, 16, 10, 'They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves against me.'),
(3, 18, 16, 10, 'They have gaped upon me with their mouth; They have smitten me upon the cheek reproachfully: They gather themselves together against me.'),
(8, 18, 16, 10, 'They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully: they gather themselves together against me.'),
(9, 18, 16, 10, 'They have gaped upon me with their mouth; They have smitten me upon the cheek scornfully; They gather themselves together against me.'),
(6, 18, 16, 10, 'They gape upon me with their mouth; they smite my cheeks reproachfully; they range themselves together against me.'),
(14, 18, 16, 10, 'They have gaped on me with their mouth, In reproach they have smitten my cheeks, Together against me they set themselves.'),
(11, 18, 16, 10, 'They gaped upon me with their mouth; with reproach they struck upon my cheek; they will fill out together against me.'),
(13, 18, 16, 10, 'They have gaped on me with their mouth. They have struck me on the cheek reproachfully. They gather themselves together against me.'),
(10, 18, 16, 10, 'They have gaped on me with their mouth. They have struck me on the cheek reproachfully. They gather themselves together against me.'),
(1, 18, 16, 10, 'They open their mouths against me and strike my cheeks with contempt; they join together against me.'),
(5, 18, 16, 10, 'They have opened their mouths against me, and, reproaching me, they have struck me on the cheek; they are nourished by my sufferings.'),
(7, 18, 16, 10, 'They have opened their mouths upon me, and reproaching me they have struck me on the cheek, they are filled with my pains.'),
(4, 18, 16, 11, 'God has delivered me to the ungodly, and turned me over into the hands of the wicked.'),
(12, 18, 16, 11, 'God hath delivered me to the ungodly, and turned me over into the hands of the wicked.'),
(3, 18, 16, 11, 'God delivereth me to the ungodly, And casteth me into the hands of the wicked.'),
(8, 18, 16, 11, 'God delivereth me to the ungodly, and casteth me into the hands of the wicked.'),
(9, 18, 16, 11, 'God delivereth me to the ungodly, And casteth me into the hands of the wicked.'),
(6, 18, 16, 11, 'God hath delivered me over to the iniquitous man, and hurled me into the hands of the wicked.'),
(14, 18, 16, 11, 'God shutteth me up unto the perverse, And to the hands of the wicked turneth me over.'),
(11, 18, 16, 11, 'God will shut me up to the evil one, and he will cast me into the hands of the unjust.'),
(13, 18, 16, 11, 'God delivers me to the ungodly, and casts me into the hands of the wicked.'),
(10, 18, 16, 11, 'God delivers me to the ungodly, and casts me into the hands of the wicked.'),
(1, 18, 16, 11, 'God has delivered me to unjust men; He has thrown me to the clutches of the wicked.'),
(5, 18, 16, 11, 'God has confined me with the immoral, and he has delivered me into the hands of the impious.'),
(7, 18, 16, 11, 'God hath shut me up with the unjust man, and hath delivered me into the hands of the wicked.'),
(4, 18, 16, 12, 'I was at ease, but he has broken me asunder: he has also taken me by my neck, and shaken me to pieces, and set me up for his mark.'),
(12, 18, 16, 12, 'I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.'),
(3, 18, 16, 12, 'I was at ease, and he brake me asunder; Yea, he hath taken me by the neck, and dashed me to pieces: He hath also set me up for his mark.'),
(8, 18, 16, 12, 'I was at ease, and he brake me asunder; yea, he hath taken me by the neck, and dashed me to pieces: he hath also set me up for his mark.'),
(9, 18, 16, 12, 'I was at ease, and He broke me asunder; Yea, He hath taken me by the neck, and dashed me to pieces; He hath also set me up for His mark.'),
(6, 18, 16, 12, 'I was at rest, but he hath shattered me; he hath taken me by the neck and shaken me to pieces, and set me up for his mark.'),
(14, 18, 16, 12, 'At ease I have been, and he breaketh me, And he hath laid hold on my neck, And he breaketh me in pieces, And he raiseth me to him for a mark.'),
(11, 18, 16, 12, 'I was secure, and he will break me in pieces: and he seized upon my neck and he will disperse me, and he will set me up to him for a mark:'),
(13, 18, 16, 12, 'I was at ease, and he broke me apart. Yes, he has taken me by the neck, and dashed me to pieces. He has also set me up for his target.'),
(10, 18, 16, 12, 'I was at ease, and he broke me apart. Yes, he has taken me by the neck, and dashed me to pieces. He has also set me up for his target.'),
(1, 18, 16, 12, 'I was at ease, but He shattered me; He seized me by the neck and crushed me. He has set me up as His target;'),
(5, 18, 16, 12, 'I, who once was wealthy, am now crushed. He has grabbed me by my neck; he has broken me and has place me before him as a sign.'),
(7, 18, 16, 12, 'I that was formerly so wealthy, am all on a sudden broken to pieces: he hath taken me by my neck, he hath broken me, and hath set me up to be his mark.'),
(4, 18, 16, 13, 'His archers compass me round about, he splits my reins asunder, and does not spare; he pours out my gall on the ground.'),
(12, 18, 16, 13, 'His archers encompass me; he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.'),
(3, 18, 16, 13, 'His archers compass me round about; He cleaveth my reins asunder, and doth not spare; He poureth out my gall upon the ground.'),
(8, 18, 16, 13, 'His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.'),
(9, 18, 16, 13, 'His archers compass me round about, He cleaveth my reins asunder, and doth not spare; He poureth out my gall upon the ground.'),
(6, 18, 16, 13, 'His arrows encompass me round about, he cleaveth my reins asunder and doth not spare; he poureth out my gall upon the ground.'),
(14, 18, 16, 13, 'Go round against me do his archers. He splitteth my reins, and spareth not, He poureth out to the earth my gall.'),
(11, 18, 16, 13, 'His multitudes will surround upon me, he will cleave my reins asunder, and not spare; he will pour my gall upon the earth.'),
(13, 18, 16, 13, 'His archers surround me. He splits my kidneys apart, and does not spare. He pours out my gall on the ground.'),
(10, 18, 16, 13, 'His archers surround me. He splits my kidneys apart, and does not spare. He pours out my gall on the ground.'),
(1, 18, 16, 13, 'His archers surround me. He pierces my kidneys without mercy and spills my gall on the ground.'),
(5, 18, 16, 13, 'He has surrounded me with his lances. He has severely wounded my lower back, he has not been lenient, and he has poured out my organs upon the earth.'),
(7, 18, 16, 13, 'He hath compassed me round about with his lances, he hath wounded my loins, he hath not spared, and hath poured out my bowels on the earth.'),
(4, 18, 16, 14, 'He breaks me with breach on breach, he runs on me like a giant.'),
(12, 18, 16, 14, 'He breaketh me with breach upon breach, he runneth upon me like a giant.'),
(3, 18, 16, 14, 'He breaketh me with breach upon breach; He runneth upon me like a giant.'),
(8, 18, 16, 14, 'He breaketh me with breach upon breach; he runneth upon me like a giant.'),
(9, 18, 16, 14, 'He breaketh me with breach upon breach; He runneth upon me like a giant.'),
(6, 18, 16, 14, 'He breaketh me with breach upon breach; he runneth upon me like a mighty man.'),
(14, 18, 16, 14, 'He breaketh me—breach upon breach, He runneth upon me as a mighty one.'),
(11, 18, 16, 14, 'He will break me, breaking upon the face of breaking; he will run upon me as the strong one.'),
(13, 18, 16, 14, 'He breaks me with breach on breach. He runs on me like a giant.'),
(10, 18, 16, 14, 'He breaks me with breach on breach. He runs on me like a giant.'),
(1, 18, 16, 14, 'He breaks me with wound upon wound; He rushes me like a mighty warrior.'),
(5, 18, 16, 14, 'He has cut me with wound after wound. He has rushed upon me like a giant.'),
(7, 18, 16, 14, 'He hath torn me with wound upon wound, he hath rushed in upon me like a giant.'),
(4, 18, 16, 15, 'I have sewed sackcloth on my skin, and defiled my horn in the dust.'),
(12, 18, 16, 15, 'I have sewed sackcloth upon my skin, and defiled my horn in the dust.'),
(3, 18, 16, 15, 'I have sewed sackcloth upon my skin, And have laid my horn in the dust.'),
(8, 18, 16, 15, 'I have sewed sackcloth upon my skin, and have laid my horn in the dust.'),
(9, 18, 16, 15, 'I have sewed sackcloth upon my skin, And have laid my horn in the dust.'),
(6, 18, 16, 15, 'I have sewed sackcloth upon my skin, and rolled my horn in the dust.'),
(14, 18, 16, 15, 'Sackcloth I have sewed on my skin, And have rolled in the dust my horn.'),
(11, 18, 16, 15, 'I sewed together sackcloth upon my skin, and I thrust my horn into the dust.'),
(13, 18, 16, 15, 'I have sewed sackcloth on my skin, and have thrust my horn in the dust.'),
(10, 18, 16, 15, 'I have sewed sackcloth on my skin, and have thrust my horn in the dust.'),
(1, 18, 16, 15, 'I have sewn sackcloth over my skin; I have buried my horn in the dust.'),
(5, 18, 16, 15, 'I have sewn sackcloth over my skin, and I have covered my body with ashes.'),
(7, 18, 16, 15, 'I have sowed sackcloth upon my skin, and have covered my flesh with ashes.'),
(4, 18, 16, 16, 'My face is foul with weeping, and on my eyelids is the shadow of death;'),
(12, 18, 16, 16, 'My face is foul with weeping, and on my eyelids are the shades of death;'),
(3, 18, 16, 16, 'My face is red with weeping, And on my eyelids is the shadow of death;'),
(8, 18, 16, 16, 'My face is foul with weeping, and on my eyelids is the shadow of death;'),
(9, 18, 16, 16, 'My face is reddened with weeping, And on my eyelids is the shadow of death;'),
(6, 18, 16, 16, 'My face is red with weeping, and on my eyelids is the shadow of death;'),
(14, 18, 16, 16, 'My face is foul with weeping, And on mine eyelids is death-shade.'),
(11, 18, 16, 16, 'My face became red from weeping, and upon my eye-lashes the shadow of death.'),
(13, 18, 16, 16, 'My face is red with weeping. Deep darkness is on my eyelids.'),
(10, 18, 16, 16, 'My face is red with weeping. Deep darkness is on my eyelids.'),
(1, 18, 16, 16, 'My face is red with weeping, and deep shadows ring my eyes;'),
(5, 18, 16, 16, 'My face is swollen from weeping, and my eyelids have dimmed my vision.'),
(7, 18, 16, 16, 'My face is swollen with weeping, and my eyelids are dim.'),
(4, 18, 16, 17, 'Not for any injustice in my hands: also my prayer is pure.'),
(12, 18, 16, 17, 'Not for any injustice in my hands: also my prayer is pure.'),
(3, 18, 16, 17, 'Although there is no violence in my hands, And my prayer is pure.'),
(8, 18, 16, 17, 'Although there is no violence in mine hands, and my prayer is pure.'),
(9, 18, 16, 17, 'Although there is no violence in my hands, And my prayer is pure.'),
(6, 18, 16, 17, 'Although there is no violence in my hands, and my prayer is pure.'),
(14, 18, 16, 17, 'Not for violence in my hands, And my prayer is pure.'),
(11, 18, 16, 17, 'Not for violence in my hands: and my prayer is clean.'),
(13, 18, 16, 17, 'Although there is no violence in my hands, and my prayer is pure.'),
(10, 18, 16, 17, 'Although there is no violence in my hands, and my prayer is pure.'),
(1, 18, 16, 17, 'yet my hands are free of violence and my prayer is pure.'),
(5, 18, 16, 17, 'These things I have endured without iniquity in my hand, while I held pure prayers before God.'),
(7, 18, 16, 17, 'These things have I suffered without the iniquity of my hand, when I offered pure prayers to God.'),
(4, 18, 16, 18, 'O earth, cover not you my blood, and let my cry have no place.'),
(12, 18, 16, 18, 'O earth, cover not thou my blood, and let my cry have no place.'),
(3, 18, 16, 18, 'O earth, cover not thou my blood, And let my cry have no resting-place.'),
(8, 18, 16, 18, 'O earth, cover not thou my blood, and let my cry have no resting place.'),
(9, 18, 16, 18, 'O earth, cover not thou my blood, And let my cry have no resting-place.'),
(6, 18, 16, 18, 'O earth, cover not my blood, and let there be no place for my cry!'),
(14, 18, 16, 18, 'O earth, do not thou cover my blood! And let there not be a place for my cry.'),
(11, 18, 16, 18, 'O earth, thou wilt not cover my blood; and shall there not be place for my cry?'),
(13, 18, 16, 18, '“Earth, don’t cover my blood. Let my cry have no place to rest.'),
(10, 18, 16, 18, '“Earth, do not cover my blood. Let my cry have no place to rest.'),
(1, 18, 16, 18, 'O earth, do not cover my blood; may my cry for help never be laid to rest.'),
(5, 18, 16, 18, 'O earth, do not conceal my blood, nor let my outcry find a hiding place in you.'),
(7, 18, 16, 18, 'O earth, cover not thou my blood, neither let my cry find a hiding place in thee.'),
(4, 18, 16, 19, 'Also now, behold, my witness is in heaven, and my record is on high.'),
(12, 18, 16, 19, 'Also now, behold, my witness is in heaven, and my record is on high.'),
(3, 18, 16, 19, 'Even now, behold, my witness is in heaven, And he that voucheth for me is on high.'),
(8, 18, 16, 19, 'Even now, behold, my witness is in heaven, and he that coucheth for me is on high.'),
(9, 18, 16, 19, 'Even now, behold, my Witness is in heaven, And He that testifieth of me is on high.'),
(6, 18, 16, 19, 'Even now, behold, my Witness is in the heavens, and he that voucheth for me is in the heights.'),
(14, 18, 16, 19, 'Also, now, lo, in the heavens is my witness, And my testifier in the high places.'),
(11, 18, 16, 19, 'Also now, behold, my witness in the heavens, and my testimony in the heights.'),
(13, 18, 16, 19, 'Even now, behold, my witness is in heaven. He who vouches for me is on high.'),
(10, 18, 16, 19, 'Even now, look, my witness is in heaven. He who vouches for me is on high.'),
(1, 18, 16, 19, 'Even now my witness is in heaven, and my advocate is on high.'),
(5, 18, 16, 19, 'For behold, my witness is in heaven, and my confidante is on high.'),
(7, 18, 16, 19, 'For behold my witness is in heaven, and he that knoweth my conscience is on high.'),
(4, 18, 16, 20, 'My friends scorn me: but my eye pours out tears to God.'),
(12, 18, 16, 20, 'My friends scorn me: but my eye poureth out tears to God.'),
(3, 18, 16, 20, 'My friends scoff at me: But mine eye poureth out tears unto God,'),
(8, 18, 16, 20, 'My friends scorn me: but mine eye poureth out tears unto God;'),
(9, 18, 16, 20, 'Mine inward thoughts are my intercessors, Mine eye poureth out tears unto God;'),
(6, 18, 16, 20, 'My friends are my mockers; mine eye poureth out tears unto +God.'),
(14, 18, 16, 20, 'My interpreter is my friend, Unto God hath mine eye dropped:'),
(11, 18, 16, 20, 'My friends mocking me: to God mine eye wept.'),
(13, 18, 16, 20, 'My friends scoff at me. My eyes pour out tears to God,'),
(10, 18, 16, 20, 'My friends scoff at me. My eyes pour out tears to God,'),
(1, 18, 16, 20, 'My friends are my scoffers as my eyes pour out tears to God.'),
(5, 18, 16, 20, 'My friends are full of words; my eye rains tears upon God.'),
(7, 18, 16, 20, 'My friends are full of words: my eye poureth out tears to God.'),
(4, 18, 16, 21, 'O that one might plead for a man with God, as a man pleads for his neighbor!'),
(12, 18, 16, 21, 'O that one might plead for a man with God, as a man pleadeth for his neighbor!'),
(3, 18, 16, 21, 'That he would maintain the right of a man with God, And of a son of man with his neighbor!'),
(8, 18, 16, 21, 'That he would maintain the right of a man with God, and of a son of man with his neighbour!'),
(9, 18, 16, 21, 'That He would set aright a man contending with God, As a son of man setteth aright his neighbour!'),
(6, 18, 16, 21, 'Oh that there were arbitration for a man with +God, as a son of man for his friend!'),
(14, 18, 16, 21, 'And he reasoneth for a man with God, And a son of man for his friend.'),
(11, 18, 16, 21, 'Shall he judge for a man with God? and the son of man for his neighbor?'),
(13, 18, 16, 21, 'that he would maintain the right of a man with God, of a son of man with his neighbor!'),
(10, 18, 16, 21, 'that he would maintain the right of a man with God, of a son of man with his neighbor.'),
(1, 18, 16, 21, 'Oh, that a man might plead with God as he pleads with his neighbor!'),
(5, 18, 16, 21, 'And I wish that a man might be so judged before God, just as the son of man is judged with his assistant!'),
(7, 18, 16, 21, 'And O that a man might so be judged with God, as the son of man is judged with his companion!'),
(4, 18, 16, 22, 'When a few years are come, then I shall go the way from where I shall not return.'),
(12, 18, 16, 22, 'When a few years are come, then I shall go the way whence I shall not return.'),
(3, 18, 16, 22, 'For when a few years are come, I shall go the way whence I shall not return.'),
(8, 18, 16, 22, 'For when a few years are come, I shall go the way whence I shall not return.'),
(9, 18, 16, 22, 'For the years that are few are coming on, And I shall go the way whence I shall not return.'),
(6, 18, 16, 22, 'For years [few] in number shall pass,—and I shall go the way [whence] I shall not return.'),
(14, 18, 16, 22, 'When a few years do come, Then a path I return not do I go.'),
(11, 18, 16, 22, 'When years of number shall come, and the way I shall go I shall not turn back.'),
(13, 18, 16, 22, 'For when a few years have come, I shall go the way of no return.'),
(10, 18, 16, 22, 'For when a few years are come, I shall go the way from where I shall not return.'),
(1, 18, 16, 22, 'For when only a few years are past I will go the way of no return.'),
(5, 18, 16, 22, 'For behold, a few years pass by, and I am walking a path by which I will not return.'),
(7, 18, 16, 22, 'For behold short years pass away and I am walking in a path by which l shall not return.'),
(4, 18, 17, 1, 'My breath is corrupt, my days are extinct, the graves are ready for me.'),
(12, 18, 17, 1, 'My breath is corrupt, my days are extinct, the graves are ready for me.'),
(3, 18, 17, 1, 'My spirit is consumed, my days are extinct, The grave is ready for me.'),
(8, 18, 17, 1, 'My spirit is consumed, my days are extinct, the grave is ready for me.'),
(9, 18, 17, 1, 'My spirit is consumed, my days are extinct, The grave is ready for me.'),
(6, 18, 17, 1, 'My breath is corrupt, my days are extinct, the graves are mine.'),
(14, 18, 17, 1, 'My spirit hath been destroyed, My days extinguished—graves are for me.'),
(11, 18, 17, 1, 'My spirit being destroyed my days were extinct; the graves are for me.'),
(13, 18, 17, 1, '“My spirit is consumed. My days are extinct, And the grave is ready for me.'),
(10, 18, 17, 1, '“My spirit is consumed. My days are extinct, And the grave is ready for me.'),
(1, 18, 17, 1, '“My spirit is broken; my days are extinguished; the grave awaits me.'),
(5, 18, 17, 1, 'My spirit will be wasted, my days will be shortened, and only the grave will left for me.'),
(7, 18, 17, 1, 'My spirit shall be wasted, my days shall be shortened, and only the grave remaineth for me.'),
(4, 18, 17, 2, 'Are there not mockers with me? and does not my eye continue in their provocation?'),
(12, 18, 17, 2, 'Are there not mockers with me? and doth not my eye continue in their provocation?'),
(3, 18, 17, 2, 'Surely there are mockers with me, And mine eye dwelleth upon their provocation.'),
(8, 18, 17, 2, 'Surely there are mockers with me, and mine eye abideth in their provocation.'),
(9, 18, 17, 2, 'Surely there are mockers with me, And mine eye abideth in their provocation.'),
(6, 18, 17, 2, 'Are there not mockers around me? and doth [not] mine eye abide in their provocation?'),
(14, 18, 17, 2, 'If not—mockeries are with me. And in their provocations mine eye lodgeth.'),
(11, 18, 17, 2, 'If not mockings with me? and shall not mine eye lodge in their bitterness?'),
(13, 18, 17, 2, 'Surely there are mockers with me. My eye dwells on their provocation.'),
(10, 18, 17, 2, 'Surely there are mockers with me. My eye dwells on their provocation.'),
(1, 18, 17, 2, 'Surely mockers surround me, and my eyes must gaze at their rebellion.'),
(5, 18, 17, 2, 'I have not sinned, yet my eye remains in bitterness.'),
(7, 18, 17, 2, 'I have not sinned, and my eye abideth in bitterness.'),
(4, 18, 17, 3, 'Lay down now, put me in a surety with you; who is he that will strike hands with me?'),
(12, 18, 17, 3, 'Lay down now, put me in a surety with thee; who is he that will strike hands with me?'),
(3, 18, 17, 3, 'Give now a pledge, be surety for me with thyself; Who is there that will strike hands with me?'),
(8, 18, 17, 3, 'Give now a pledge, be surety for me with thyself; who is there that will strike hands with me?'),
(9, 18, 17, 3, 'Give now a pledge, be surety for me with Thyself; Who else is there that will strike hands with me?'),
(6, 18, 17, 3, 'Lay down now [a pledge], be thou surety for me with thyself: who is he that striketh hands with me?'),
(14, 18, 17, 3, 'Place, I pray Thee, my pledge with Thee; Who is he that striketh hand with me?'),
(11, 18, 17, 3, 'Set up now, pledge me with thee: who is he will strike for my hand?'),
(13, 18, 17, 3, '“Now give a pledge, be collateral for me with yourself. Who is there who will strike hands with me?'),
(10, 18, 17, 3, '“Now give a pledge, be collateral for me with yourself. Who is there who will strike hands with me?'),
(1, 18, 17, 3, 'Give me, I pray, the pledge You demand. Who else will be my guarantor?'),
(5, 18, 17, 3, 'Free me, O Lord, and set me beside you, and let the hand of anyone you wish fight against me.'),
(7, 18, 17, 3, 'Deliver me O Lord, and set me beside thee, and let any man’s hand fight against me.'),
(4, 18, 17, 4, 'For you have hid their heart from understanding: therefore shall you not exalt them.'),
(12, 18, 17, 4, 'For thou hast hid their heart from understanding: therefore shalt thou not exalt them.'),
(3, 18, 17, 4, 'For thou hast hid their heart from understanding: Therefore shalt thou not exalt them.'),
(8, 18, 17, 4, 'For thou hast hid their heart from understanding: therefore shalt thou not exalt them.'),
(9, 18, 17, 4, 'For Thou hast hid their heart from understanding; Therefore shalt Thou not exalt them.'),
(6, 18, 17, 4, 'For thou hast hidden their heart from understanding; therefore thou wilt not exalt [them].'),
(14, 18, 17, 4, 'For their heart Thou hast hidden From understanding, Therefore Thou dost not exalt them.'),
(11, 18, 17, 4, 'For thou didst hide their heart from understanding; for this thou wilt not exalt them.'),
(13, 18, 17, 4, 'For you have hidden their heart from understanding, Therefore you shall not exalt them.'),
(10, 18, 17, 4, 'For you have hidden their heart from understanding, Therefore you shall not exalt them.'),
(1, 18, 17, 4, 'You have closed their minds to understanding; therefore You will not exalt them.'),
(5, 18, 17, 4, 'You have set their heart far from discipline; therefore, they will not be praised.'),
(7, 18, 17, 4, 'Thou hast set their heart far from understanding, therefore they shall not be exalted.'),
(4, 18, 17, 5, 'He that speaks flattery to his friends, even the eyes of his children shall fail.'),
(12, 18, 17, 5, 'He that speaketh flattery to his friends, even the eyes of his children shall fail.'),
(3, 18, 17, 5, 'He that denounceth his friends for a prey, Even the eyes of his children shall fail.'),
(8, 18, 17, 5, 'He that denounceth his friends for a prey, even the eyes of his children shall fail.'),
(9, 18, 17, 5, 'He that denounceth his friends for the sake of flattery, Even the eyes of his children shall fail.'),
(6, 18, 17, 5, 'He that betrayeth friends for a prey—even the eyes of his children shall fail.'),
(14, 18, 17, 5, 'For a portion he sheweth friendship, And the eyes of his sons are consumed.'),
(11, 18, 17, 5, 'He will commence evils for a position, and the eyes of his sons shall be consumed.'),
(13, 18, 17, 5, 'He who denounces his friends for a prey, Even the eyes of his children shall fail.'),
(10, 18, 17, 5, 'He who denounces his friends for a prey, Even the eyes of his children shall fail.'),
(1, 18, 17, 5, 'If a man denounces his friends for a price, the eyes of his children will fail.'),
(5, 18, 17, 5, 'He promises prey to his companions, but the eyes of his sons will grow faint.'),
(7, 18, 17, 5, 'He promiseth a prey to his companions, and the eyes of his children shall fail.'),
(4, 18, 17, 6, 'He has made me also a byword of the people; and aforetime I was as a tabret.'),
(12, 18, 17, 6, 'He hath made me also a by-word of the people; and in former time I was as a tabret.'),
(3, 18, 17, 6, 'But he hath made me a byword of the people; And they spit in my face.'),
(8, 18, 17, 6, 'He hath made me also a byword of the people; and I am become an open abhorring.'),
(9, 18, 17, 6, 'He hath made me also a byword of the people; And I am become one in whose face they spit.'),
(6, 18, 17, 6, 'And he hath made me a proverb of the peoples; and I am become one to be spit on in the face.'),
(14, 18, 17, 6, 'And he set me up for a proverb of the peoples, And a wonder before them I am.'),
(11, 18, 17, 6, 'He set me for a parable of the peoples, and I shall be one spit upon to the face.'),
(13, 18, 17, 6, '“But he has made me a byword of the people. They spit in my face.'),
(10, 18, 17, 6, '“But he has made me a byword of the people. They spit in my face.'),
(1, 18, 17, 6, 'He has made me a byword among the people, a man in whose face they spit.'),
(5, 18, 17, 6, 'He has posted me like a proverb to the people, and I am an example in their presence.'),
(7, 18, 17, 6, 'He hath made me as it were a byword of the people, and I am an example before them.'),
(4, 18, 17, 7, 'My eye also is dim by reason of sorrow, and all my members are as a shadow.'),
(12, 18, 17, 7, 'My eye also is dim by reason of sorrow, and all my members are as a shade.'),
(3, 18, 17, 7, 'Mine eye also is dim by reason of sorrow, And all my members are as a shadow.'),
(8, 18, 17, 7, 'Mine eye also is dim by reason of sorrow, and all my members are as a shadow.'),
(9, 18, 17, 7, 'Mine eye also is dimmed by reason of vexation, And all my members are as a shadow.'),
(6, 18, 17, 7, 'And mine eye is dim by reason of grief, and all my members are as a shadow.'),
(14, 18, 17, 7, 'And dim from sorrow is mine eye, And my members as a shadow all of them.'),
(11, 18, 17, 7, 'And mine eye shall be weak from vexation, and my thoughts as a shadow all of them.'),
(13, 18, 17, 7, 'My eye also is dim by reason of sorrow. All my members are as a shadow.'),
(10, 18, 17, 7, 'My eye also is dim by reason of sorrow. All my members are as a shadow.'),
(1, 18, 17, 7, 'My eyes have grown dim with grief, and my whole body is but a shadow.'),
(5, 18, 17, 7, 'My eyesight has been clouded by indignation, and my limbs have been reduced, as if to nothing.'),
(7, 18, 17, 7, 'My eye is dim through indignation, and my limbs are brought as it were to nothing.'),
(4, 18, 17, 8, 'Upright men shall be astonished at this, and the innocent shall stir up himself against the hypocrite.'),
(12, 18, 17, 8, 'Upright men shall be astonished at this, and the innocent shall stir up himself against the hypocrite.'),
(3, 18, 17, 8, 'Upright men shall be astonished at this, And the innocent shall stir up himself against the godless.'),
(8, 18, 17, 8, 'Upright men shall be astonied at this, and the innocent shall stir up himself against the godless.'),
(9, 18, 17, 8, 'Upright men are astonished at this, And the innocent stirreth up himself against the godless.'),
(6, 18, 17, 8, 'Upright men [shall be] astonished at this, and the innocent shall be stirred up against the ungodly;'),
(14, 18, 17, 8, 'Astonished are the upright at this, And the innocent against the profane Stirreth himself up.'),
(11, 18, 17, 8, 'The upright shall be astonished upon this, and the innocent Shall arouse himself against the profane.'),
(13, 18, 17, 8, 'Upright men shall be astonished at this. The innocent shall stir up himself against the godless.'),
(10, 18, 17, 8, 'Upright men shall be astonished at this. The innocent shall stir up himself against the godless.'),
(1, 18, 17, 8, 'The upright are appalled at this, and the innocent are stirred against the godless.'),
(5, 18, 17, 8, 'The just will be astounded over this, and the innocent will be stirred up against the hypocrite.'),
(7, 18, 17, 8, 'The just shall be astonished at this, and the innocent shall be raised up against the hypocrite.'),
(4, 18, 17, 9, 'The righteous also shall hold on his way, and he that has clean hands shall be stronger and stronger.'),
(12, 18, 17, 9, 'The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.'),
(3, 18, 17, 9, 'Yet shall the righteous hold on his way, And he that hath clean hands shall wax stronger and stronger.'),
(8, 18, 17, 9, 'Yet shall the righteous hold on his way, and he that hath clean hands shall wax stronger and stronger.'),
(9, 18, 17, 9, 'Yet the righteous holdeth on his way, And he that hath clean hands waxeth stronger and stronger.'),
(6, 18, 17, 9, 'But the righteous shall hold on his way, and he that hath clean hands shall increase in strength.'),
(14, 18, 17, 9, 'And the righteous layeth hold on his way, And the clean of hands addeth strength, And—dumb are they all.'),
(11, 18, 17, 9, 'And the just shall hold on his way, and the clean one of hands shall add strength.'),
(13, 18, 17, 9, 'Yet shall the righteous hold on his way. He who has clean hands shall grow stronger and stronger.'),
(10, 18, 17, 9, 'Yet shall the righteous hold on his way. He who has clean hands shall grow stronger and stronger.'),
(1, 18, 17, 9, 'Yet a righteous one holds to his way, and the one with clean hands grows stronger.'),
(5, 18, 17, 9, 'And the just will cling to his way, and clean hands will increase strength.'),
(7, 18, 17, 9, 'And the just man shall hold on his way, and he that hath clean hands shall be stronger and stronger.'),
(4, 18, 17, 10, 'But as for you all, do you return, and come now: for I cannot find one wise man among you.'),
(12, 18, 17, 10, 'But as for you all, do ye return, and come now: for I cannot find one wise man among you.'),
(3, 18, 17, 10, 'But as for you all, come on now again; And I shall not find a wise man among you.'),
(8, 18, 17, 10, 'But return ye, all of you, and come now: and I shall not find a wise man among you.'),
(9, 18, 17, 10, 'But as for you all, do ye return, and come now; And I shall not find a wise man among you.'),
(6, 18, 17, 10, 'But as for you all, pray come on again; and I shall not find one wise man among you.'),
(14, 18, 17, 10, 'Return, and come in, I pray you, And I find not among you a wise man.'),
(11, 18, 17, 10, 'But ye all shall turn back, and come ye now, and I shall not find a wise one among you.'),
(13, 18, 17, 10, 'But as for you all, come on now again; I shall not find a wise man among you.'),
(10, 18, 17, 10, 'But as for you all, come on now again; I shall not find a wise man among you.'),
(1, 18, 17, 10, 'But come back and try again, all of you. For I will not find a wise man among you.'),
(5, 18, 17, 10, 'Therefore, be converted, all of you, and approach, for I do not find in you any wisdom.'),
(7, 18, 17, 10, 'Wherefore be you all converted, and come, and I shall not find among you any wise man.'),
(4, 18, 17, 11, 'My days are past, my purposes are broken off, even the thoughts of my heart.'),
(12, 18, 17, 11, 'My days are past, my purposes are broken off, even the thoughts of my heart.'),
(3, 18, 17, 11, 'My days are past, my purposes are broken off, Even the thoughts of my heart.'),
(8, 18, 17, 11, 'My days are past, my purposes are broken off, even the droughts of my heart.'),
(9, 18, 17, 11, 'My days are past, my purposes are broken off, Even the thoughts of my heart.'),
(6, 18, 17, 11, 'My days are past, my purposes are broken off, the cherished thoughts of my heart.'),
(14, 18, 17, 11, 'My days have passed by, My devices have been broken off, The possessions of my heart!'),
(11, 18, 17, 11, 'My days passed away, my purposes were broken; the possessions of my heart.'),
(13, 18, 17, 11, 'My days are past, my plans are broken off, as are the thoughts of my heart.'),
(10, 18, 17, 11, 'My days are past, my plans are broken off, as are the thoughts of my heart.'),
(1, 18, 17, 11, 'My days have passed; my plans are broken off—even the desires of my heart.'),
(5, 18, 17, 11, 'My days have passed away; my thoughts have been scattered, tormenting my heart.'),
(7, 18, 17, 11, 'My days have passed away, my thoughts are dissipated, tormenting my heart.'),
(4, 18, 17, 12, 'They change the night into day: the light is short because of darkness.'),
(12, 18, 17, 12, 'They change the night into day: the light is short because of darkness.'),
(3, 18, 17, 12, 'They change the night into day: The light, say they, is near unto the darkness.'),
(8, 18, 17, 12, 'They change the night into a day: the fight, say they, is near unto the darkness.'),
(9, 18, 17, 12, 'They change the night into day; The light is short because of darkness.'),
(6, 18, 17, 12, 'They change the night into day; the light [they imagine] near in presence of the darkness.'),
(14, 18, 17, 12, 'Night for day they appoint, Light is near because of darkness.'),
(11, 18, 17, 12, 'They will set the night for day: the light being near from the face of darkness.'),
(13, 18, 17, 12, 'They change the night into day, saying ‘The light is near’ in the presence of darkness.'),
(10, 18, 17, 12, 'They change the night into day, saying ‘The light is near’ in the presence of darkness.'),
(1, 18, 17, 12, 'They have turned night into day, making light seem near in the face of darkness.'),
(5, 18, 17, 12, 'They have turned night into day, and I hope for light again after the darkness.'),
(7, 18, 17, 12, 'They have turned night into day, and after darkness I hope for light again.'),
(4, 18, 17, 13, 'If I wait, the grave is my house: I have made my bed in the darkness.'),
(12, 18, 17, 13, 'If I wait, the grave is my house: I have made my bed in the darkness.'),
(3, 18, 17, 13, 'If I look for Sheol as my house; If I have spread my couch in the darkness;'),
(8, 18, 17, 13, 'If I look for Sheol as mine house; if I have spread my couch in the darkness;'),
(9, 18, 17, 13, 'If I look for the nether-world as my house; If I have spread my couch in the darkness;'),
(6, 18, 17, 13, 'If I wait, Sheol is my house; I spread my bed in the darkness:'),
(14, 18, 17, 13, 'If I wait—Sheol is my house, In darkness I have spread out my couch.'),
(11, 18, 17, 13, 'If I shall wait, hades is my house: in darkness I spread my bed.'),
(13, 18, 17, 13, 'If I look for Sheol as my house, if I have spread my couch in the darkness,'),
(10, 18, 17, 13, 'If I look for Sheol as my house, if I have spread my couch in the darkness,'),
(1, 18, 17, 13, 'If I look for Sheol as my home, if I spread out my bed in darkness,'),
(5, 18, 17, 13, 'If I should wait, the underworld is my house, and in darkness I have spread out my bed.'),
(7, 18, 17, 13, 'If I wait hell is my house, and I have made my bed in darkness.'),
(4, 18, 17, 14, 'I have said to corruption, You are my father: to the worm, You are my mother, and my sister.'),
(12, 18, 17, 14, 'I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.'),
(3, 18, 17, 14, 'If I have said to corruption, Thou art my father; To the worm, Thou art my mother, and my sister;'),
(8, 18, 17, 14, 'If I have said to corruption, Thou art my father; to the worm, Thou art my mother, and my sister;'),
(9, 18, 17, 14, 'If I have said to corruption: ‘Thou art my father’, To the worm: ‘Thou art my mother, and my sister’;'),
(6, 18, 17, 14, 'I cry to the grave, Thou art my father! to the worm, My mother, and my sister!'),
(14, 18, 17, 14, 'To corruption I have called:—‘Thou art my father.’ ‘My mother’ and ‘my sister’—to the worm.'),
(11, 18, 17, 14, 'I called to the pit: Grave, thou my father: and to the worm, My mother, and my sister.'),
(13, 18, 17, 14, 'If I have said to corruption, ‘You are my father;’ to the worm, ‘My mother,’ and ‘my sister;’'),
(10, 18, 17, 14, 'If I have said to corruption, ‘You are my father;’ to the worm, ‘My mother,’ and ‘my sister;’'),
(1, 18, 17, 14, 'and say to corruption, ‘You are my father,’ and to the worm, ‘My mother,’ or ‘My sister,’'),
(5, 18, 17, 14, 'I have said to decay and to worms: “You are my father, my mother, and my sister.”'),
(7, 18, 17, 14, 'If I have said to rottenness: Thou art my father; to worms, my mother and my sister.'),
(4, 18, 17, 15, 'And where is now my hope? as for my hope, who shall see it?'),
(12, 18, 17, 15, 'And where is now my hope? as for my hope, who will see it?'),
(3, 18, 17, 15, 'Where then is my hope? And as for my hope, who shall see it?'),
(8, 18, 17, 15, 'Where then is my hope? and as for my hope, who shall see it?'),
(9, 18, 17, 15, 'Where then is my hope? And as for my hope, who shall see it?'),
(6, 18, 17, 15, 'And where is then my hope? yea, my hope, who shall see it?'),
(14, 18, 17, 15, 'And where is now my hope? Yea, my hope, who doth behold it?'),
(11, 18, 17, 15, 'And where now my hope? and my hope who shall regard it?'),
(13, 18, 17, 15, 'where then is my hope? as for my hope, who shall see it?'),
(10, 18, 17, 15, 'where then is my hope? As for my hope, who shall see it?'),
(1, 18, 17, 15, 'where then is my hope? Who can see any hope for me?'),
(5, 18, 17, 15, 'Therefore, where is my expectation now, and who is it that considers my patience?'),
(7, 18, 17, 15, 'Where is now then my expectation, and who considereth my patience?'),
(4, 18, 17, 16, 'They shall go down to the bars of the pit, when our rest together is in the dust.'),
(12, 18, 17, 16, 'They shall go down to the bars of the pit, when our rest together is in the dust.'),
(3, 18, 17, 16, 'It shall go down to the bars of Sheol, When once there is rest in the dust.'),
(8, 18, 17, 16, 'It shall go down to the bars of Sheol, when once there is rest in the dust.'),
(9, 18, 17, 16, 'They shall go down to the bars of the nether-world, When we are at rest together in the dust.'),
(6, 18, 17, 16, 'It shall go down to the bars of Sheol, when [our] rest shall be together in the dust.'),
(14, 18, 17, 16, 'To the parts of Sheol ye go down, If together on the dust we may rest.'),
(11, 18, 17, 16, 'They shall go down to the bars of hades if together we shall go down to the dust.'),
(13, 18, 17, 16, 'Shall it go down with me to the gates of Sheol, or descend together into the dust?”'),
(10, 18, 17, 16, 'Shall it go down with me to the gates of Sheol, or descend together into the dust?”'),
(1, 18, 17, 16, 'Will it go down to the gates of Sheol? Will we go down together into the dust?”'),
(5, 18, 17, 16, 'Everything of mine will descend into the deepest underworld; do you think that, in that place at least, there will be rest for me?'),
(7, 18, 17, 16, 'All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest?'),
(4, 18, 18, 1, 'Then answered Bildad the Shuhite, and said,'),
(12, 18, 18, 1, 'Then answered Bildad the Shuhite, and said,'),
(3, 18, 18, 1, 'Then answered Bildad the Shuhite, and said,'),
(8, 18, 18, 1, 'Then answered Bildad the Shuhite, and said,'),
(9, 18, 18, 1, 'Then answered Bildad the Shuhite, and said:'),
(6, 18, 18, 1, 'And Bildad the Shuhite answered and said,'),
(14, 18, 18, 1, 'And Bildad the Shuhite answereth and saith:—'),
(11, 18, 18, 1, 'And Bildad the Shuhite will answer and say,'),
(13, 18, 18, 1, 'Then Bildad the Shuhite answered,'),
(10, 18, 18, 1, 'Then Bildad the Shuhite answered,'),
(1, 18, 18, 1, 'Then Bildad the Shuhite replied:'),
(5, 18, 18, 1, 'But Baldad the Suhite responded by saying:'),
(7, 18, 18, 1, 'Then Baldad the Suhite answered, and said:'),
(4, 18, 18, 2, 'How long will it be ere you make an end of words? mark, and afterwards we will speak.'),
(12, 18, 18, 2, 'How long will it be ere ye make an end of words? mark, and afterwards we will speak.'),
(3, 18, 18, 2, 'How long will ye hunt for words? Consider, and afterwards we will speak.'),
(8, 18, 18, 2, 'How long will ye lay snares for words? consider, and afterwards we will speak.'),
(9, 18, 18, 2, 'How long will ye lay snares for words? Consider, and afterwards we will speak.'),
(6, 18, 18, 2, 'How long will ye hunt for words? Be intelligent, and then we will speak.'),
(14, 18, 18, 2, 'When do ye set an end to words? Consider ye, and afterwards do we speak.'),
(11, 18, 18, 2, 'How long will ye set an end to words? Ye shall understand, and afterwards we will speak.'),
(13, 18, 18, 2, '“How long will you hunt for words? Consider, and afterwards we will speak.'),
(10, 18, 18, 2, '“How long will you hunt for words? Consider, and afterwards we will speak.'),
(1, 18, 18, 2, '“How long until you end these speeches? Show some sense, and then we can talk.'),
(5, 18, 18, 2, 'How long will you throw around words? Understand first, and then let us speak.'),
(7, 18, 18, 2, 'How long will you throw out words? understand first, and so let us speak.'),
(4, 18, 18, 3, 'Why are we counted as beasts, and reputed vile in your sight?'),
(12, 18, 18, 3, 'Why are we counted as beasts, and reputed vile in your sight?'),
(3, 18, 18, 3, 'Wherefore are we counted as beasts, And are become unclean in your sight?'),
(8, 18, 18, 3, 'Wherefore are we counted as beasts, and are become unclean in your sight?'),
(9, 18, 18, 3, 'Wherefore are we counted as beasts, And reputed dull in your sight?'),
(6, 18, 18, 3, 'Wherefore are we counted as beasts, and reputed stupid in your sight?'),
(14, 18, 18, 3, 'Wherefore have we been reckoned as cattle? We have been defiled in your eyes!'),
(11, 18, 18, 3, 'Wherefore were we reckoned as cattle, and were unclean in your eyes?'),
(13, 18, 18, 3, 'Why are we counted as animals, which have become unclean in your sight?'),
(10, 18, 18, 3, 'Why are we counted as animals, which have become unclean in your sight?'),
(1, 18, 18, 3, 'Why are we regarded as cattle, as stupid in your sight?'),
(5, 18, 18, 3, 'Why have we been treated like mules, as if we were unworthy before you?'),
(7, 18, 18, 3, 'Why are we reputed as beasts, and counted vile before you?'),
(4, 18, 18, 4, 'He tears himself in his anger: shall the earth be forsaken for you? and shall the rock be removed out of his place?'),
(12, 18, 18, 4, 'He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of its place?'),
(3, 18, 18, 4, 'Thou that tearest thyself in thine anger, Shall the earth be forsaken for thee? Or shall the rock be removed out of its place?'),
(8, 18, 18, 4, 'Thou that tearest thyself in thine anger, shall the earth be forsaken for thee? or shall the rock be removed out of its place?'),
(9, 18, 18, 4, 'Thou that tearest thyself in thine anger, Shall the earth be forsaken for thee? Or shall the rock be removed out of its place?'),
(6, 18, 18, 4, 'Thou that tearest thyself in thine anger, shall the earth be forsaken for thee? and shall the rock be removed out of its place?'),
(14, 18, 18, 4, '(He is tearing himself in his anger.) For thy sake is earth forsaken? And removed is a rock from its place?'),
(11, 18, 18, 4, 'He rent his soul in his anger: shall the earth be forsaken for thee? and shall the rock be removed from its place?'),
(13, 18, 18, 4, 'You who tear yourself in your anger, shall the earth be forsaken for you? Or shall the rock be removed out of its place?'),
(10, 18, 18, 4, 'You who tear yourself in your anger, shall the earth be forsaken for you? Or shall the rock be removed out of its place?'),
(1, 18, 18, 4, 'You who tear yourself in anger—should the earth be forsaken on your account, or the rocks be moved from their place?'),
(5, 18, 18, 4, 'You, who ruins your own soul in your fury, will the earth be forsaken because of you, and will the cliffs be moved from their place?'),
(7, 18, 18, 4, 'Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place?'),
(4, 18, 18, 5, 'Yes, the light of the wicked shall be put out, and the spark of his fire shall not shine.'),
(12, 18, 18, 5, 'Yes, the light of the wicked shall be put out, and the spark of his fire shall not shine.'),
(3, 18, 18, 5, 'Yea, the light of the wicked shall be put out, And the spark of his fire shall not shine.'),
(8, 18, 18, 5, 'Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.'),
(9, 18, 18, 5, 'Yea, the light of the wicked shall be put out, And the spark of his fire shall not shine.'),
(6, 18, 18, 5, 'Yea, the light of the wicked shall be put out, and the flame of his fire shall not shine.'),
(14, 18, 18, 5, 'Also, the light of the wicked is extinguished. And there doth not shine a spark of his fire.'),
(11, 18, 18, 5, 'Also the light of the unjust shall be extinguished, and the flame of his fire shall not shine;'),
(13, 18, 18, 5, '“Yes, the light of the wicked shall be put out, The spark of his fire shall not shine.'),
(10, 18, 18, 5, '“Yes, the light of the wicked shall be put out, The spark of his fire shall not shine.'),
(1, 18, 18, 5, 'Indeed, the lamp of the wicked is extinguished; the flame of his fire does not glow.'),
(5, 18, 18, 5, 'Will not the light of the impious be put out, and the flame of his fire refuse to shine?'),
(7, 18, 18, 5, 'Shall not the light of the wicked be extinguished, and the flame of his fire not shine?'),
(4, 18, 18, 6, 'The light shall be dark in his tabernacle, and his candle shall be put out with him.'),
(12, 18, 18, 6, 'The light shall be dark in his tabernacle, and his candle shall be put out with him.'),
(3, 18, 18, 6, 'The light shall be dark in his tent, And his lamp above him shall be put out.'),
(8, 18, 18, 6, 'The light shall be dark in his tent, and his lamp above him shall be put out.'),
(9, 18, 18, 6, 'The light shall be dark in his tent, And his lamp over him shall be put out.'),
(6, 18, 18, 6, 'The light shall become dark in his tent, and his lamp over him shall be put out.'),
(14, 18, 18, 6, 'The light hath been dark in his tent, And his lamp over him is extinguished.'),
(11, 18, 18, 6, 'The light was darkened in his tent, and his lamp shall be extinguished for him.'),
(13, 18, 18, 6, 'The light shall be dark in his tent. His lamp above him shall be put out.'),
(10, 18, 18, 6, 'The light shall be dark in his tent. His lamp above him shall be put out.'),
(1, 18, 18, 6, 'The light in his tent grows dark, and the lamp beside him goes out.'),
(5, 18, 18, 6, 'Light will become darkness in his tabernacle, and the lamp that is over him will be extinguished.'),
(7, 18, 18, 6, 'The light shall be dark in his tabernacle, and the lamp that is over him, shall be put out.'),
(4, 18, 18, 7, 'The steps of his strength shall be straitened, and his own counsel shall cast him down.'),
(12, 18, 18, 7, 'The steps of his strength shall be straitened, and his own counsel shall cast him down.'),
(3, 18, 18, 7, 'The steps of his strength shall be straitened, And his own counsel shall cast him down.'),
(8, 18, 18, 7, 'The steps of his strength shall be straitened, and his own counsel shall cast him down.'),
(9, 18, 18, 7, 'The steps of his strength shall be straitened, And his own counsel shall cast him down.'),
(6, 18, 18, 7, 'The steps of his strength shall be straitened, and his own counsel shall cast him down.'),
(14, 18, 18, 7, 'Straitened are the steps of his strength, And cast him down doth his own counsel.'),
(11, 18, 18, 7, 'The steps of his strength shall be straightened, and his counsel shall cast him down.'),
(13, 18, 18, 7, 'The steps of his strength shall be shortened. His own counsel shall cast him down.'),
(10, 18, 18, 7, 'The steps of his strength shall be shortened. His own counsel shall cast him down.'),
(1, 18, 18, 7, 'His vigorous stride is shortened, and his own schemes trip him up.'),
(5, 18, 18, 7, 'His strong steps will be constrained, and his own counsel will cast him down uncontrollably.'),
(7, 18, 18, 7, 'The step of his strength shall be straitened, and his own counsel shall cast him down headlong.'),
(4, 18, 18, 8, 'For he is cast into a net by his own feet, and he walks on a snare.'),
(12, 18, 18, 8, 'For he is cast into a net by his own feet, and he walketh upon a snare.'),
(3, 18, 18, 8, 'For he is cast into a net by his own feet, And he walketh upon the toils.'),
(8, 18, 18, 8, 'For he is cast into a net by his own feet, and he walketh upon the toils.'),
(9, 18, 18, 8, 'For he is cast into a net by his own feet, And he walketh upon the toils.'),
(6, 18, 18, 8, 'For he is sent into the net by his own feet, and he walketh on the meshes;'),
(14, 18, 18, 8, 'For he is sent into a net by his own feet, And on a snare he doth walk habitually.'),
(11, 18, 18, 8, 'For he was cast into a net by his feet, and he will go about upon latticework.'),
(13, 18, 18, 8, 'For he is cast into a net by his own feet, and he wanders into its mesh.'),
(10, 18, 18, 8, 'For he is cast into a net by his own feet, and he wanders into its mesh.'),
(1, 18, 18, 8, 'For his own feet lead him into a net, and he wanders into its mesh.'),
(5, 18, 18, 8, 'For he has caused his own feet to go into a net, and he has walked into its web.'),
(7, 18, 18, 8, 'For he hath thrust his feet into a net, and walketh in its meshes.'),
(4, 18, 18, 9, 'The gin shall take him by the heel, and the robber shall prevail against him.'),
(12, 18, 18, 9, 'The gin shall take him by the heel, and the robber shall prevail against him.'),
(3, 18, 18, 9, 'A gin shall take him by the heel, And a snare shall lay hold on him.'),
(8, 18, 18, 9, 'A gin shall take him by the heel, and a snare shall lay hold on him.'),
(9, 18, 18, 9, 'A gin shall take him by the heel, And a snare shall lay hold on him.'),
(6, 18, 18, 9, 'The gin taketh [him] by the heel, the snare layeth hold on him;'),
(14, 18, 18, 9, 'Seize on the heel doth a gin, Prevail over him do the designing.'),
(11, 18, 18, 9, 'A snare shall lay hold upon the heel, the noose shall hold fast upon him.'),
(13, 18, 18, 9, 'A snare will take him by the heel. A trap will catch him.'),
(10, 18, 18, 9, 'A snare will take him by the heel. A trap will catch him.'),
(1, 18, 18, 9, 'A trap seizes his heel; a snare grips him.'),
(5, 18, 18, 9, 'His heel will be held in a snare, and thirst will rage against him.'),
(7, 18, 18, 9, 'The sole of his foot shall be held in a snare, and thirst shall burn against him.'),
(4, 18, 18, 10, 'The snare is laid for him in the ground, and a trap for him in the way.'),
(12, 18, 18, 10, 'The snare is laid for him in the ground, and a trap for him in the way.'),
(3, 18, 18, 10, 'A noose is hid for him in the ground, And a trap for him in the way.'),
(8, 18, 18, 10, 'A noose is hid for him in the ground, and a trap for him in the way.'),
(9, 18, 18, 10, 'A noose is hid for him in the ground, And a trap for him in the way.'),
(6, 18, 18, 10, 'A cord is hidden for him in the ground, and his trap in the way.'),
(14, 18, 18, 10, 'Hidden in the earth is his cord, And his trap on the path.'),
(11, 18, 18, 10, 'His gin being hid in the earth, and his snare upon the beaten path.'),
(13, 18, 18, 10, 'A noose is hidden for him in the ground, a trap for him in the way.'),
(10, 18, 18, 10, 'A noose is hidden for him in the ground, a trap for him in the way.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 18, 18, 10, 'A noose is hidden in the ground, and a trap lies in his path.'),
(5, 18, 18, 10, 'A trap has been hidden for him in the earth, and a decoy, along his path.'),
(7, 18, 18, 10, 'A gin is hidden for him in the earth, and his trap upon the path.'),
(4, 18, 18, 11, 'Terrors shall make him afraid on every side, and shall drive him to his feet.'),
(12, 18, 18, 11, 'Terrors shall make him afraid on every side, and shall drive him to his feet.'),
(3, 18, 18, 11, 'Terrors shall make him afraid on every side, And shall chase him at his heels.'),
(8, 18, 18, 11, 'Terrors shall make him afraid on every side, and shall chase him at his heels.'),
(9, 18, 18, 11, 'Terrors shall overwhelm him on every side, And shall entrap him at his feet.'),
(6, 18, 18, 11, 'Terrors make him afraid on every side, and chase him at his footsteps.'),
(14, 18, 18, 11, 'Round about terrified him have terrors, And they have scattered him—at his feet.'),
(11, 18, 18, 11, 'Terrors made him afraid round about, and scattered him to his feet.'),
(13, 18, 18, 11, 'Terrors shall make him afraid on every side, and shall chase him at his heels.'),
(10, 18, 18, 11, 'Terrors shall make him afraid on every side, and shall chase him at his heels.'),
(1, 18, 18, 11, 'Terrors frighten him on every side and harass his every step.'),
(5, 18, 18, 11, 'Horrifying things will terrify him everywhere and will entangle his feet.'),
(7, 18, 18, 11, 'Fears shall terrify him on every side, and shall entangle his feet.'),
(4, 18, 18, 12, 'His strength shall be extremely hungry, and destruction shall be ready at his side.'),
(12, 18, 18, 12, 'His strength shall be hunger-bitten, and destruction shall be ready at his side.'),
(3, 18, 18, 12, 'His strength shall be hunger-bitten, And calamity shall be ready at his side.'),
(8, 18, 18, 12, 'His strength shall be hunger-bitten and calamity shall be ready for his halting.'),
(9, 18, 18, 12, 'His trouble shall be ravenous, And calamity shall be ready for his fall.'),
(6, 18, 18, 12, 'His strength is hunger-bitten, and calamity is ready at his side.'),
(14, 18, 18, 12, 'Hungry is his sorrow, And calamity is ready at his side.'),
(11, 18, 18, 12, 'His strength shall be hunger, and destruction being prepared at his side.'),
(13, 18, 18, 12, 'His strength shall be famished. Calamity shall be ready at his side.'),
(10, 18, 18, 12, 'His strength shall be famished. Calamity shall be ready at his side.'),
(1, 18, 18, 12, 'His strength is depleted, and calamity is ready at his side.'),
(5, 18, 18, 12, 'Let his strength be diminished by famine, and let starvation invade his ribs.'),
(7, 18, 18, 12, 'Let his strength be wasted with famine, and let hunger invade his ribs.'),
(4, 18, 18, 13, 'It shall devour the strength of his skin: even the firstborn of death shall devour his strength.'),
(12, 18, 18, 13, 'It shall devour the strength of his skin: even the first-born of death shall devour his strength.'),
(3, 18, 18, 13, 'The members of his body shall be devoured, Yea, the first-born of death shall devour his members.'),
(8, 18, 18, 13, 'It shall devour the members of his body, yea, the firstborn of death shall devour his members.'),
(9, 18, 18, 13, 'It shall devour the members of his body, Yea, the first-born of death shall devour his members.'),
(6, 18, 18, 13, 'The firstborn of death devoureth the members of his body; it will devour his members.'),
(14, 18, 18, 13, 'It consumeth the parts of his skin, Consume his parts doth death’s first-born.'),
(11, 18, 18, 13, 'It shall devour the bars of his skin: the first-born of death shall devour his bars.'),
(13, 18, 18, 13, 'The members of his body shall be devoured. The firstborn of death shall devour his members.'),
(10, 18, 18, 13, 'The members of his body shall be devoured. The firstborn of death shall devour his members.'),
(1, 18, 18, 13, 'It devours patches of his skin; the firstborn of death devours his limbs.'),
(5, 18, 18, 13, 'Let it devour the beauty of his skin; let the ancient death consume his arms.'),
(7, 18, 18, 13, 'Let it devour the beauty of his skin, let the firstborn death consume his arms.'),
(4, 18, 18, 14, 'His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.'),
(12, 18, 18, 14, 'His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.'),
(3, 18, 18, 14, 'He shall be rooted out of his tent where he trusteth; And he shall be brought to the king of terrors.'),
(8, 18, 18, 14, 'He shall be rooted out of his tent wherein he trusteth; and he shall be brought to the king of terrors.'),
(9, 18, 18, 14, 'That wherein he trusteth shall be plucked out of his tent; And he shall be brought to the king of terrors.'),
(6, 18, 18, 14, 'His confidence shall be rooted out of his tent, and it shall lead him away to the king of terrors:'),
(14, 18, 18, 14, 'Drawn from his tent is his confidence, And it causeth him to step to the king of terrors.'),
(11, 18, 18, 14, 'His confidence shall be plucked out from his tent, and it shall drive him to the king of terrors.'),
(13, 18, 18, 14, 'He shall be rooted out of his tent where he trusts. He shall be brought to the king of terrors.'),
(10, 18, 18, 14, 'He shall be rooted out of his tent where he trusts. He shall be brought to the king of terrors.'),
(1, 18, 18, 14, 'He is torn from the shelter of his tent and is marched off to the king of terrors.'),
(5, 18, 18, 14, 'Let his confidence be torn away from his tabernacle, and let ruin trample over him like a king.'),
(7, 18, 18, 14, 'Let his confidence be rooted out of his tabernacle, and let destruction tread upon him like a king.'),
(4, 18, 18, 15, 'It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered on his habitation.'),
(12, 18, 18, 15, 'It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.'),
(3, 18, 18, 15, 'There shall dwell in his tent that which is none of his: Brimstone shall be scattered upon his habitation.'),
(8, 18, 18, 15, 'There shall dwell in his tent that which is none of his: brimstone shall be scattered upon his habitation.'),
(9, 18, 18, 15, 'There shall dwell in his tent that which is none of his; Brimstone shall be scattered upon his habitation.'),
(6, 18, 18, 15, 'They who are none of his shall dwell in his tent; brimstone shall be showered upon his habitation:'),
(14, 18, 18, 15, 'It dwelleth in his tent—out of his provender, Scattered over his habitation is sulphur.'),
(11, 18, 18, 15, 'It shall dwell in his tent, from not to him: brimstone shall be scattered upon his dwelling.'),
(13, 18, 18, 15, 'There shall dwell in his tent that which is none of his. Sulfur shall be scattered on his habitation.'),
(10, 18, 18, 15, 'There shall dwell in his tent that which is none of his. Sulfur shall be scattered on his habitation.'),
(1, 18, 18, 15, 'Fire resides in his tent; burning sulfur rains down on his dwelling.'),
(5, 18, 18, 15, 'Let the companions of he who is not, dwell in his tabernacle; let brimstone rain down upon his tabernacle.'),
(7, 18, 18, 15, 'Let the companions of him that is not, dwell in his tabernacle, let brimstone be sprinkled in his tent.'),
(4, 18, 18, 16, 'His roots shall be dried up beneath, and above shall his branch be cut off.'),
(12, 18, 18, 16, 'His roots shall be dried up beneath, and above shall his branch be cut off.'),
(3, 18, 18, 16, 'His roots shall be dried up beneath, And above shall his branch be cut off.'),
(8, 18, 18, 16, 'His roots shall be dried up beneath, and above shall his branch be cut off.'),
(9, 18, 18, 16, 'His roots shall dry up beneath, And above shall his branch wither.'),
(6, 18, 18, 16, 'His roots shall be dried up beneath, and above shall his branch be cut off;'),
(14, 18, 18, 16, 'From beneath his roots are dried up, And from above cut off is his crop.'),
(11, 18, 18, 16, 'From underneath, his roots shall be dried up, and from above, his harvest shall be cut off.'),
(13, 18, 18, 16, 'His roots shall be dried up beneath. Above shall his branch be cut off.'),
(10, 18, 18, 16, 'His roots shall be dried up beneath. Above shall his branch be cut off.'),
(1, 18, 18, 16, 'The roots beneath him dry up, and the branches above him wither away.'),
(5, 18, 18, 16, 'Let his roots be dried up from beneath him, and his harvest be crushed from above.'),
(7, 18, 18, 16, 'Let his roots be dried up beneath, and his harvest destroyed above.'),
(4, 18, 18, 17, 'His remembrance shall perish from the earth, and he shall have no name in the street.'),
(12, 18, 18, 17, 'His remembrance shall perish from the earth, and he shall have no name in the street.'),
(3, 18, 18, 17, 'His remembrance shall perish from the earth, And he shall have no name in the street.'),
(8, 18, 18, 17, 'His remembrance shall perish from the earth, and he shall have no name in the street.'),
(9, 18, 18, 17, 'His remembrance shall perish from the earth, And he shall have no name abroad.'),
(6, 18, 18, 17, 'His remembrance shall perish from the earth, and he shall have no name on the pasture-grounds.'),
(14, 18, 18, 17, 'His memorial hath perished from the land, And he hath no name on the street.'),
(11, 18, 18, 17, 'His remembrance shall perish from the earth, and not a name to him upon a face without.'),
(13, 18, 18, 17, 'His memory shall perish from the earth. He shall have no name in the street.'),
(10, 18, 18, 17, 'His memory shall perish from the earth. He shall have no name in the street.'),
(1, 18, 18, 17, 'The memory of him perishes from the earth, and he has no name in the land.'),
(5, 18, 18, 17, 'Let the memory of him perish from the earth, and let not his name be celebrated in the streets.'),
(7, 18, 18, 17, 'Let the memory of him perish from the earth and let not his name be renowned in the streets.'),
(4, 18, 18, 18, 'He shall be driven from light into darkness, and chased out of the world.'),
(12, 18, 18, 18, 'He shall be driven from light into darkness, and chased out of the world.'),
(3, 18, 18, 18, 'He shall be driven from light into darkness, And chased out of the world.'),
(8, 18, 18, 18, 'He shall be driven from light into darkness, and chased out of the world.'),
(9, 18, 18, 18, 'He shall be driven from light into darkness, And chased out of the world.'),
(6, 18, 18, 18, 'He is driven from light into darkness, and chased out of the world.'),
(14, 18, 18, 18, 'They thrust him from light unto darkness, And from the habitable earth cast him out.'),
(11, 18, 18, 18, 'They shall drive him out of light into darkness, and they shall exclude him from the habitable globe.'),
(13, 18, 18, 18, 'He shall be driven from light into darkness, and chased out of the world.'),
(10, 18, 18, 18, 'He shall be driven from light into darkness, and chased out of the world.'),
(1, 18, 18, 18, 'He is driven from light into darkness and is chased from the inhabited world.'),
(5, 18, 18, 18, 'He will expel him from light into darkness, and he will remove him from the world.'),
(7, 18, 18, 18, 'He shall drive him out of light into darkness, and shall remove him out of the world.'),
(4, 18, 18, 19, 'He shall neither have son nor nephew among his people, nor any remaining in his dwellings.'),
(12, 18, 18, 19, 'He shall neither have son nor nephew among his people, nor any remaining in his dwellings.'),
(3, 18, 18, 19, 'He shall have neither son nor son’s son among his people, Nor any remaining where he sojourned.'),
(8, 18, 18, 19, 'He shall have neither son nor son’s son among his people, nor any remaining where he sojourned.'),
(9, 18, 18, 19, 'He shall have neither son nor son’s son among his people, Nor any remaining in his dwellings.'),
(6, 18, 18, 19, 'He hath neither son nor grandson among his people, nor any remaining in the places of his sojourn.'),
(14, 18, 18, 19, 'He hath no continuator, Nor successor among his people, And none is remaining in his dwellings.'),
(11, 18, 18, 19, 'No offspring to him, and no progeny among his people, and not a survivor in his dwellings.'),
(13, 18, 18, 19, 'He shall have neither son nor grandson among his people, nor any remaining where he lived.'),
(10, 18, 18, 19, 'He shall have neither son nor grandson among his people, nor any remaining where he sojourned.'),
(1, 18, 18, 19, 'He has no offspring or posterity among his people, no survivor where he once lived.'),
(5, 18, 18, 19, 'Neither his offspring, nor his descendents, will exist among his people, nor will there be any remnants in his country.'),
(7, 18, 18, 19, 'His seed shall not subsist, nor his offspring among his people, nor any remnants in his country.'),
(4, 18, 18, 20, 'They that come after him shall be astonished at his day, as they that went before were affrighted.'),
(12, 18, 18, 20, 'They that come after him shall be astonished at his day, as they that went before were affrighted.'),
(3, 18, 18, 20, 'They that come after shall be astonished at his day, As they that went before were affrighted.'),
(8, 18, 18, 20, 'They that come after shall be astonied at his day, as they that went before were affrighted.'),
(9, 18, 18, 20, 'They that come after shall be astonished at his day, As they that went before are affrighted.'),
(6, 18, 18, 20, 'They that come after shall be astonished at his day, as they that went before [them] were affrighted.'),
(14, 18, 18, 20, 'At this day westerns have been astonished And easterns have taken fright.'),
(11, 18, 18, 20, 'Others were astonished at his day, and the ancient took hold on shuddering.'),
(13, 18, 18, 20, 'Those who come after shall be astonished at his day, as those who went before were frightened.'),
(10, 18, 18, 20, 'Those who come after shall be astonished at his day, as those who went before were frightened.'),
(1, 18, 18, 20, 'Those in the west are appalled at his fate, while those in the east tremble in horror.'),
(5, 18, 18, 20, 'The last will be astonished at his day, and the first will be overcome with horror.'),
(7, 18, 18, 20, 'They that come after him shall be astonished at his day, and horror shall fall upon them that went before.'),
(4, 18, 18, 21, 'Surely such are the dwellings of the wicked, and this is the place of him that knows not God.'),
(12, 18, 18, 21, 'Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.'),
(3, 18, 18, 21, 'Surely such are the dwellings of the unrighteous, And this is the place of him that knoweth not God.'),
(8, 18, 18, 21, 'Surely such are the dwellings of the unrighteous, and this is the place of him that knoweth not God.'),
(9, 18, 18, 21, 'Surely such are the dwellings of the wicked, And this is the place of him that knoweth not God.'),
(6, 18, 18, 21, 'Surely, such are the dwellings of the unrighteous man, and such the place of him that knoweth not God.'),
(14, 18, 18, 21, 'Only these are tabernacles of the perverse, And this the place God hath not known.'),
(11, 18, 18, 21, 'Also these the dwellings of evil, and this the place of him not knowing God.'),
(13, 18, 18, 21, 'Surely such are the dwellings of the unrighteous. This is the place of him who doesn’t know God.”'),
(10, 18, 18, 21, 'Surely such are the dwellings of the unrighteous. This is the place of him who doesn’t know God.”'),
(1, 18, 18, 21, 'Surely such is the dwelling of the wicked and the place of one who does not know God.”'),
(5, 18, 18, 21, 'And so, these are the tabernacles of the sinful, and this the place of he who does not know God.'),
(7, 18, 18, 21, 'These men are the tabernacles of the wicked, and this the place of him that knoweth not God.'),
(4, 18, 19, 1, 'Then Job answered and said,'),
(12, 18, 19, 1, 'Then Job answered and said,'),
(3, 18, 19, 1, 'Then Job answered and said,'),
(8, 18, 19, 1, 'Then Job answered and said,'),
(9, 18, 19, 1, 'Then Job answered and said:'),
(6, 18, 19, 1, 'And Job answered and said,'),
(14, 18, 19, 1, 'And Job answereth and saith:—'),
(11, 18, 19, 1, 'And Job will answer and say,'),
(13, 18, 19, 1, 'Then Job answered,'),
(10, 18, 19, 1, 'Then Job answered,'),
(1, 18, 19, 1, 'Then Job answered:'),
(5, 18, 19, 1, 'But Job answered by saying:'),
(7, 18, 19, 1, 'Then Job answered , and said:'),
(4, 18, 19, 2, 'How long will you vex my soul, and break me in pieces with words?'),
(12, 18, 19, 2, 'How long will ye vex my soul, and break me in pieces with words?'),
(3, 18, 19, 2, 'How long will ye vex my soul, And break me in pieces with words?'),
(8, 18, 19, 2, 'How long will ye vex my soul and break me in pieces with words?'),
(9, 18, 19, 2, 'How long will ye vex my soul, And crush me with words?'),
(6, 18, 19, 2, 'How long will ye vex my soul, and crush me with words?'),
(14, 18, 19, 2, 'Till when do ye afflict my soul, And bruise me with words?'),
(11, 18, 19, 2, 'How long will ye, grieve my soul, and crush me with words?'),
(13, 18, 19, 2, '“How long will you torment me, and crush me with words?'),
(10, 18, 19, 2, '“How long will you torment me, and crush me with words?'),
(1, 18, 19, 2, '“How long will you torment me and crush me with your words?'),
(5, 18, 19, 2, 'How long will you afflict my soul and wear me down with words?'),
(7, 18, 19, 2, 'How long do you afflict my soul, and break me in pieces with words?'),
(4, 18, 19, 3, 'These ten times have you reproached me: you are not ashamed that you make yourselves strange to me.'),
(12, 18, 19, 3, 'These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.'),
(3, 18, 19, 3, 'These ten times have ye reproached me: Ye are not ashamed that ye deal hardly with me.'),
(8, 18, 19, 3, 'These ten times have ye reproached me: ye are not ashamed that ye deal hardly with me.'),
(9, 18, 19, 3, 'These ten times have ye reproached me; Ye are not ashamed that ye deal harshly with me.'),
(6, 18, 19, 3, 'These ten times have ye reproached me; ye are not ashamed to stupefy me.'),
(14, 18, 19, 3, 'These ten times ye put me to shame, ye blush not. Ye make yourselves strange to me—'),
(11, 18, 19, 3, 'These ten times ye will reproach me: ye will not be ashamed, ye will injure me.'),
(13, 18, 19, 3, 'You have reproached me ten times. You aren’t ashamed that you attack me.'),
(10, 18, 19, 3, 'You have reproached me ten times. You aren’t ashamed that you attack me.'),
(1, 18, 19, 3, 'Ten times now you have reproached me; you shamelessly mistreat me.'),
(5, 18, 19, 3, 'So, ten times you confound me and are not ashamed to oppress me.'),
(7, 18, 19, 3, 'Behold, these ten times you confound me, and are not ashamed to oppress me.'),
(4, 18, 19, 4, 'And be it indeed that I have erred, my error remains with myself.'),
(12, 18, 19, 4, 'And be it indeed that I have erred, my error remaineth with myself.'),
(3, 18, 19, 4, 'And be it indeed that I have erred, Mine error remaineth with myself.'),
(8, 18, 19, 4, 'And be it indeed that I have erred, mine error remaineth with myself.'),
(9, 18, 19, 4, 'And be it indeed that I have erred, Mine error remaineth with myself.'),
(6, 18, 19, 4, 'And be it [that] I have erred, mine error remaineth with myself.'),
(14, 18, 19, 4, 'And also—truly, I have erred, With me doth my error remain.'),
(11, 18, 19, 4, 'If indeed I erred my error will lodge with me.'),
(13, 18, 19, 4, 'If it is true that I have erred, my error remains with myself.'),
(10, 18, 19, 4, 'If it is true that I have erred, my error remains with myself.'),
(1, 18, 19, 4, 'Even if I have truly gone astray, my error concerns me alone.'),
(5, 18, 19, 4, 'Now, of course, if I have been ignorant, my ignorance will be with me.'),
(7, 18, 19, 4, 'For if I have been ignorant, my ignorance shall be with me.'),
(4, 18, 19, 5, 'If indeed you will magnify yourselves against me, and plead against me my reproach:'),
(12, 18, 19, 5, 'If indeed ye will magnify yourselves against me, and plead against me my reproach:'),
(3, 18, 19, 5, 'If indeed ye will magnify yourselves against me, And plead against me my reproach;'),
(8, 18, 19, 5, 'If indeed ye will magnify yourselves against me, and plead against me my reproach:'),
(9, 18, 19, 5, 'If indeed ye will magnify yourselves against me, And plead against me my reproach;'),
(6, 18, 19, 5, 'If indeed ye will magnify yourselves against me, and prove against me my reproach,'),
(14, 18, 19, 5, 'If, truly, over me ye magnify yourselves, And decide against me my reproach;'),
(11, 18, 19, 5, 'If indeed ye will magnify yourselves against me, and prove against me my reproach:'),
(13, 18, 19, 5, 'If indeed you will magnify yourselves against me, and plead against me my reproach;'),
(10, 18, 19, 5, 'If indeed you will magnify yourselves against me, and plead against me my reproach;'),
(1, 18, 19, 5, 'If indeed you would exalt yourselves above me and use my disgrace against me,'),
(5, 18, 19, 5, 'But you have risen up against me, and you accuse me to my disgrace.'),
(7, 18, 19, 5, 'But you have set yourselves up against me, and reprove me with my reproaches.'),
(4, 18, 19, 6, 'Know now that God has overthrown me, and has compassed me with his net.'),
(12, 18, 19, 6, 'Know now that God hath overthrown me, and hath encompassed me with his net.'),
(3, 18, 19, 6, 'Know now that God hath subverted me in my cause, And hath compassed me with his net.'),
(8, 18, 19, 6, 'Know now that God hath subverted me in my cause, and hath compassed me with his net.'),
(9, 18, 19, 6, 'Know now that God hath subverted my cause, And hath compassed me with His net.'),
(6, 18, 19, 6, 'Know now that +God hath overthrown me, and hath surrounded me with his net.'),
(14, 18, 19, 6, 'Know now, that God turned me upside down, And His net against me hath set round,'),
(11, 18, 19, 6, 'Know ye now that God subverted me; and he folded his net about me.'),
(13, 18, 19, 6, 'know now that God has subverted me, and has surrounded me with his net.'),
(10, 18, 19, 6, 'know now that God has subverted me, and has surrounded me with his net.'),
(1, 18, 19, 6, 'then understand that it is God who has wronged me and drawn His net around me.'),
(5, 18, 19, 6, 'At least now you should understand that God has not afflicted me with a balanced judgment, though he has encompassed me with his scourges.'),
(7, 18, 19, 6, 'At least now understand, that God hath not afflicted me with an equal judgment, and compassed me with his scourges.'),
(4, 18, 19, 7, 'Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.'),
(12, 18, 19, 7, 'Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.'),
(3, 18, 19, 7, 'Behold, I cry out of wrong, but I am not heard: I cry for help, but there is no justice.'),
(8, 18, 19, 7, 'Behold, I cry out of wrong, but I am not heard: I cry for help, but there is no judgment.'),
(9, 18, 19, 7, 'Behold, I cry out: ‘Violence!’ but I am not heard; I cry aloud, but there is no justice.'),
(6, 18, 19, 7, 'Behold, I cry out of wrong, and I am not heard; I cry aloud, but there is no judgment.'),
(14, 18, 19, 7, 'Lo, I cry out—violence, and am not answered, I cry aloud, and there is no judgment.'),
(11, 18, 19, 7, 'Behold, I shall cry violence, and shall I not be answered: I shall cry for help, and no judgment.'),
(13, 18, 19, 7, '“Behold, I cry out of wrong, but I am not heard. I cry for help, but there is no justice.'),
(10, 18, 19, 7, '“Look, I cry out ‘Injustice.’ but there is no justice.'),
(1, 18, 19, 7, 'Though I cry out, ‘Violence!’ I get no response; though I call for help, there is no justice.'),
(5, 18, 19, 7, 'Behold, I will cry out, enduring violence, and no one will hear. I will announce loudly, but there is no one who may judge.'),
(7, 18, 19, 7, 'Behold I cry suffering violence, and no one will hear: I shall cry aloud, and there is none to judge.'),
(4, 18, 19, 8, 'He has fenced up my way that I cannot pass, and he has set darkness in my paths.'),
(12, 18, 19, 8, 'He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.'),
(3, 18, 19, 8, 'He hath walled up my way that I cannot pass, And hath set darkness in my paths.'),
(8, 18, 19, 8, 'He hath fenced up my way that I cannot pass, and hath set darkness in my paths.'),
(9, 18, 19, 8, 'He hath fenced up my way that I cannot pass, And hath set darkness in my paths.'),
(6, 18, 19, 8, 'He hath hedged up my way that I cannot pass, and he hath set darkness in my paths.'),
(14, 18, 19, 8, 'My way He hedged up, and I pass not over, And on my paths darkness He placeth.'),
(11, 18, 19, 8, 'He walled up my path and I shall not pass, and he will set darkness upon my beaten paths.'),
(13, 18, 19, 8, 'He has walled up my way so that I can’t pass, and has set darkness in my paths.'),
(10, 18, 19, 8, 'He has walled up my way so that I can’t pass, and has set darkness in my paths.'),
(1, 18, 19, 8, 'He has blocked my way so I cannot pass; He has veiled my paths with darkness.'),
(5, 18, 19, 8, 'He has hemmed in my path, and I cannot pass; he has added darkness to my difficult path.'),
(7, 18, 19, 8, 'He hath hedged in my path round about, and I cannot pass, and in my way he hath set darkness.'),
(4, 18, 19, 9, 'He has stripped me of my glory, and taken the crown from my head.'),
(12, 18, 19, 9, 'He hath stripped me of my glory, and taken the crown from my head.'),
(3, 18, 19, 9, 'He hath stripped me of my glory, And taken the crown from my head.'),
(8, 18, 19, 9, 'He hath stripped me of my glory, and taken the crown from my head.'),
(9, 18, 19, 9, 'He hath stripped me of my glory, And taken the crown from my head.'),
(6, 18, 19, 9, 'He hath stripped me of my glory, and taken the crown from my head.'),
(14, 18, 19, 9, 'Mine honour from off me He hath stripped, And He turneth the crown from my head.'),
(11, 18, 19, 9, 'And he put off from me my honor, and he removed the crown of my head.'),
(13, 18, 19, 9, 'He has stripped me of my glory, and taken the crown from my head.'),
(10, 18, 19, 9, 'He has stripped me of my glory, and taken the crown from my head.'),
(1, 18, 19, 9, 'He has stripped me of my honor and removed the crown from my head.'),
(5, 18, 19, 9, 'He has plundered me of my glory, and he has stolen the crown from my head.'),
(7, 18, 19, 9, 'He hath stripped me of my glory, and hath taken the crown from my head.'),
(4, 18, 19, 10, 'He has destroyed me on every side, and I am gone: and my hope has he removed like a tree.'),
(12, 18, 19, 10, 'He hath destroyed me on every side, and I am gone: and my hope hath he removed like a tree.'),
(3, 18, 19, 10, 'He hath broken me down on every side, and I am gone; And my hope hath he plucked up like a tree.'),
(8, 18, 19, 10, 'He hath broken me down on every side, and I am gone: and mine hope hath he plucked up like a tree.'),
(9, 18, 19, 10, 'He hath broken me down on every side, and I am gone; And my hope hath He plucked up like a tree.'),
(6, 18, 19, 10, 'He breaketh me down on every side, and I am gone; and my hope hath he torn up as a tree.'),
(14, 18, 19, 10, 'He breaketh me down round about, and I go, And removeth like a tree my hope.'),
(11, 18, 19, 10, 'He will lay me waste round about, and I shall go: and he will remove my hope as a tree.'),
(13, 18, 19, 10, 'He has broken me down on every side, and I am gone. My hope he has plucked up like a tree.'),
(10, 18, 19, 10, 'He has broken me down on every side, and I am gone. My hope he has plucked up like a tree.'),
(1, 18, 19, 10, 'He tears me down on every side until I am gone; He uproots my hope like a tree.'),
(5, 18, 19, 10, 'He has destroyed me on every side, and I am lost, and, like an uprooted tree, he has taken away my hope.'),
(7, 18, 19, 10, 'He hath destroyed me on every side, and I am lost, and he hath taken away my hope, as from a tree that is plucked up.'),
(4, 18, 19, 11, 'He has also kindled his wrath against me, and he counts me to him as one of his enemies.'),
(12, 18, 19, 11, 'He hath also kindled his wrath against me, and he counteth me to him as one of his enemies.'),
(3, 18, 19, 11, 'He hath also kindled his wrath against me, And he counteth me unto him as one of his adversaries.'),
(8, 18, 19, 11, 'He hath also kindled his wrath against me, and he counteth me unto him as one of his adversaries.'),
(9, 18, 19, 11, 'He hath also kindled His wrath against me, And He counteth me unto Him as one of His adversaries.'),
(6, 18, 19, 11, 'And he hath kindled his anger against me, and hath counted me unto him as one of his enemies.'),
(14, 18, 19, 11, 'And He kindleth against me His anger, And reckoneth me to Him as His adversaries.'),
(11, 18, 19, 11, 'And he will kindle his anger against me, and he will reckon me to him as his enemy.'),
(13, 18, 19, 11, 'He has also kindled his wrath against me. He counts me among his adversaries.'),
(10, 18, 19, 11, 'He has also kindled his wrath against me. He counts me among his adversaries.'),
(1, 18, 19, 11, 'His anger burns against me, and He counts me among His enemies.'),
(5, 18, 19, 11, 'His fury has raged against me, and in this way he has treated me like his enemy.'),
(7, 18, 19, 11, 'His wrath is kindled against me, and he hath counted me as his enemy.'),
(4, 18, 19, 12, 'His troops come together, and raise up their way against me, and encamp round about my tabernacle.'),
(12, 18, 19, 12, 'His troops come together, and raise up their way against me, and encamp around my tabernacle.'),
(3, 18, 19, 12, 'His troops come on together, And cast up their way against me, And encamp round about my tent.'),
(8, 18, 19, 12, 'His troops come on together, and cast up their way against me, and encamp round about my tent.'),
(9, 18, 19, 12, 'His troops come on together, And cast up their way against me, And encamp round about my tent.'),
(6, 18, 19, 12, 'His troops have come together and cast up their way against me, and have encamped round about my tent.'),
(14, 18, 19, 12, 'Come in do His troops together, And they raise up against me their way, And encamp round about my tent.'),
(11, 18, 19, 12, 'His troops shall come together and raise up their way against me, and they will encamp round about to my tent.'),
(13, 18, 19, 12, 'His troops come on together, build a siege ramp against me, and encamp around my tent.'),
(10, 18, 19, 12, 'His troops come on together, build a siege ramp against me, and camp around my tent.'),
(1, 18, 19, 12, 'His troops advance together; they construct a ramp against me and encamp around my tent.'),
(5, 18, 19, 12, 'His troops have gathered together, and they have made their way to me, and they have besieged my tabernacle all around.'),
(7, 18, 19, 12, 'His troops have come together, and have made themselves a way by me, and have besieged my tabernacle round about.'),
(4, 18, 19, 13, 'He has put my brothers far from me, and my acquaintance are truly estranged from me.'),
(12, 18, 19, 13, 'He hath put my brethren far from me, and my acquaintance are verily estranged from me.'),
(3, 18, 19, 13, 'He hath put my brethren far from me, And mine acquaintance are wholly estranged from me.'),
(8, 18, 19, 13, 'He hath put my brethren far from me, and mine acquaintance are wholly estranged from me.'),
(9, 18, 19, 13, 'He hath put my brethren far from me, And mine acquaintance are wholly estranged from me.'),
(6, 18, 19, 13, 'He hath put my brethren far from me, and mine acquaintance are quite estranged from me.'),
(14, 18, 19, 13, 'My brethren from me He hath put far off, And mine acquaintances surely Have been estranged from me.'),
(11, 18, 19, 13, 'He removed my brethren far from me, and mine acquaintance truly turned aside from me.'),
(13, 18, 19, 13, '“He has put my brothers far from me. My acquaintances are wholly estranged from me.'),
(10, 18, 19, 13, '“He has put my brothers far from me. My acquaintances are wholly estranged from me.'),
(1, 18, 19, 13, 'He has removed my brothers from me; my acquaintances have abandoned me.'),
(5, 18, 19, 13, 'He has put my brothers far from me, and my friends have withdrawn from me like strangers.'),
(7, 18, 19, 13, 'He hath put my brethren far from me, and my acquaintance like strangers have departed from me.'),
(4, 18, 19, 14, 'My kinsfolk have failed, and my familiar friends have forgotten me.'),
(12, 18, 19, 14, 'My kinsmen have failed, and my familiar friends have forgotten me.'),
(3, 18, 19, 14, 'My kinsfolk have failed, And my familiar friends have forgotten me.'),
(8, 18, 19, 14, 'My kinsfolk have failed, and my familiar friends have forgotten me.'),
(9, 18, 19, 14, 'My kinsfolk have failed, And my familiar friends have forgotten me.'),
(6, 18, 19, 14, 'My kinsfolk have failed, and my known friends have forgotten me.'),
(14, 18, 19, 14, 'Ceased have my neighbours And my familiar friends have forgotten me,'),
(11, 18, 19, 14, 'My kindred ceased, and they acquainted with me forgot me.'),
(13, 18, 19, 14, 'My relatives have gone away. My familiar friends have forgotten me.'),
(10, 18, 19, 14, 'My relatives have gone away. My familiar friends have forgotten me.'),
(1, 18, 19, 14, 'My kinsmen have failed me, and my friends have forgotten me.'),
(5, 18, 19, 14, 'My kinsmen have forsaken me, and those who knew me, have forgotten me.'),
(7, 18, 19, 14, 'My kinsmen have forsaken me, and they that knew me, have forgotten me.'),
(4, 18, 19, 15, 'They that dwell in my house, and my maids, count me for a stranger: I am an alien in their sight.'),
(12, 18, 19, 15, 'They that dwell in my house, and my maids, count me for a stranger: I am an alien in their sight.'),
(3, 18, 19, 15, 'They that dwell in my house, and my maids, count me for a stranger; I am an alien in their sight.'),
(8, 18, 19, 15, 'They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.'),
(9, 18, 19, 15, 'They that dwell in my house, and my maids, count me for a stranger; I am become an alien in their sight.'),
(6, 18, 19, 15, 'The sojourners in my house and my maids count me as a stranger; I am an alien in their sight.'),
(14, 18, 19, 15, 'Sojourners of my house and my maids, For a stranger reckon me: An alien I have been in their eyes.'),
(11, 18, 19, 15, 'They sojourning in my house and my maids, mill reckon me for a stranger: I was a foreigner in their eyes.'),
(13, 18, 19, 15, 'Those who dwell in my house, and my maids, count me for a stranger. I am an alien in their sight.'),
(10, 18, 19, 15, 'Those who dwell in my house, and my maids, count me for a stranger. I am a foreigner in their sight.'),
(1, 18, 19, 15, 'My guests and maidservants count me as a stranger; I am a foreigner in their sight.'),
(5, 18, 19, 15, 'The inhabitants of my house and my maidservants treat me just as if I were a stranger, and I have been like an sojourner in their eyes.'),
(7, 18, 19, 15, 'They that dwelt in my house, and my maidservants have counted me a stranger, and I have been like an alien in their eyes.'),
(4, 18, 19, 16, 'I called my servant, and he gave me no answer; I entreated him with my mouth.'),
(12, 18, 19, 16, 'I called my servant, and he gave me no answer; I entreated him with my mouth.'),
(3, 18, 19, 16, 'I call unto my servant, and he giveth me no answer, Though I entreat him with my mouth.'),
(8, 18, 19, 16, 'I call unto my servant, and he giveth me no answer, though I entreat him with my mouth.'),
(9, 18, 19, 16, 'I call unto my servant, and he giveth me no answer, Though I entreat him with my mouth.'),
(6, 18, 19, 16, 'I called my servant, and he answered not; I entreated him with my mouth.'),
(14, 18, 19, 16, 'To my servant I have called, And he doth not answer, With my mouth I make supplication to him.'),
(11, 18, 19, 16, 'I called to my servant and he will not answer; I shall entreat him with my mouth.'),
(13, 18, 19, 16, 'I call to my servant, and he gives me no answer. I beg him with my mouth.'),
(10, 18, 19, 16, 'I call to my servant, and he gives me no answer. I beg him with my mouth.'),
(1, 18, 19, 16, 'I call for my servant, but he does not answer, though I implore him with my own mouth.'),
(5, 18, 19, 16, 'I called my servant, and he did not respond; I pleaded with him with my own mouth.'),
(7, 18, 19, 16, 'I called my servant, and he gave me no answer, I entreated him with my own mouth.'),
(4, 18, 19, 17, 'My breath is strange to my wife, though I entreated for the children’s sake of my own body.'),
(12, 18, 19, 17, 'My breath is strange to my wife, though I entreated for the children’s sake of my own body.'),
(3, 18, 19, 17, 'My breath is strange to my wife, And my supplication to the children of mine own mother.'),
(8, 18, 19, 17, 'My breath is strange to my wife, and my supplication to the children of my mother’s womb.'),
(9, 18, 19, 17, 'My breath is abhorred of my wife, And I am loathsome to the children of my tribe.'),
(6, 18, 19, 17, 'My breath is strange to my wife, and my entreaties to the children of my [mother’s] womb.'),
(14, 18, 19, 17, 'My spirit is strange to my wife, And my favours to the sons of my mother’s womb.'),
(11, 18, 19, 17, 'My spirit was loathsome to my wife, and I entreated to the sons of my belly.'),
(13, 18, 19, 17, 'My breath is offensive to my wife. I am loathsome to the children of my own mother.'),
(10, 18, 19, 17, 'My breath is offensive to my wife. I am loathsome to the children of my own mother.'),
(1, 18, 19, 17, 'My breath is repulsive to my wife, and I am loathsome to my own family.'),
(5, 18, 19, 17, 'My wife has shuddered at my breath, and I have begged the sons of my loins.'),
(7, 18, 19, 17, 'My wife hath abhorred my breath, and I entreated the children of my womb.'),
(4, 18, 19, 18, 'Yes, young children despised me; I arose, and they spoke against me.'),
(12, 18, 19, 18, 'Yes, young children despised me; I arose, and they spoke against me.'),
(3, 18, 19, 18, 'Even young children despise me; If I arise, they speak against me.'),
(8, 18, 19, 18, 'Even young children despise me; if I arise, they speak against me.'),
(9, 18, 19, 18, 'Even urchins despised me; If I arise, they speak against me.'),
(6, 18, 19, 18, 'Even young children despise me; I rise up, and they speak against me.'),
(14, 18, 19, 18, 'Also sucklings have despised me, I rise, and they speak against me.'),
(11, 18, 19, 18, 'Also children rejected me; I shall arise, and they will speak against me.'),
(13, 18, 19, 18, 'Even young children despise me. If I arise, they speak against me.'),
(10, 18, 19, 18, 'Even young children despise me. If I arise, they speak against me.'),
(1, 18, 19, 18, 'Even little boys scorn me; when I appear, they deride me.'),
(5, 18, 19, 18, 'Even the foolish have looked down on me, and, when I withdrew from them, they spoke ill of me.'),
(7, 18, 19, 18, 'Even fools despise me; and when I gone from them, they spoke against me.'),
(4, 18, 19, 19, 'All my inward friends abhorred me: and they whom I loved are turned against me.'),
(12, 18, 19, 19, 'All my intimate friends abhorred me: and they whom I loved are turned against me.'),
(3, 18, 19, 19, 'All my familiar friends abhor me, And they whom I loved are turned against me.'),
(8, 18, 19, 19, 'All my inward friends abhor me: and they whom I loved are turned against me.'),
(9, 18, 19, 19, 'All my intimate friends abhor me; And they whom I loved are turned against me.'),
(6, 18, 19, 19, 'All my intimate friends abhor me, and they whom I loved are turned against me.'),
(14, 18, 19, 19, 'Abominate me do all the men of my counsel, And those I have loved, Have been turned against me.'),
(11, 18, 19, 19, 'All the men of my intimacy will abhor me, and those I loved were turned against me.'),
(13, 18, 19, 19, 'All my familiar friends abhor me. They whom I loved have turned against me.'),
(10, 18, 19, 19, 'All my familiar friends abhor me. They whom I loved have turned against me.'),
(1, 18, 19, 19, 'All my best friends despise me, and those I love have turned against me.'),
(5, 18, 19, 19, 'Those who were sometime my counselors, treat me like an abomination; and he whom I valued the most has turned against me.'),
(7, 18, 19, 19, 'They that were sometime my counsellors, have abhorred me: and he whom I love most is turned against me.'),
(4, 18, 19, 20, 'My bone sticks to my skin and to my flesh, and I am escaped with the skin of my teeth.'),
(12, 18, 19, 20, 'My bone cleaveth to my skin and to my flesh, and I have escaped with the skin of my teeth.'),
(3, 18, 19, 20, 'My bone cleaveth to my skin and to my flesh, And I am escaped with the skin of my teeth.'),
(8, 18, 19, 20, 'My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.'),
(9, 18, 19, 20, 'My bone cleaveth to my skin and to my flesh, And I am escaped with the skin of my teeth.'),
(6, 18, 19, 20, 'My bones cleave to my skin and to my flesh, and I am escaped with the skin of my teeth.'),
(14, 18, 19, 20, 'To my skin and to my flesh Cleaved hath my bone, And I deliver myself with the skin of my teeth.'),
(11, 18, 19, 20, 'My bone cleaved to my skin and to my flesh, and I shall escape with the skin of my teeth.'),
(13, 18, 19, 20, 'My bones stick to my skin and to my flesh. I have escaped by the skin of my teeth.'),
(10, 18, 19, 20, 'My bones stick to my skin and to my flesh. I have escaped by the skin of my teeth.'),
(1, 18, 19, 20, 'My skin and flesh cling to my bones; I have escaped by the skin of my teeth.'),
(5, 18, 19, 20, 'Since my flesh has been consumed, my bone adheres to my skin, and only my lips have been left around my teeth.'),
(7, 18, 19, 20, 'The flesh being consumed. My bone hath cleaved to my skin, and nothing but lips are left about my teeth.'),
(4, 18, 19, 21, 'Have pity on me, have pity on me, O you my friends; for the hand of God has touched me.'),
(12, 18, 19, 21, 'Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.'),
(3, 18, 19, 21, 'Have pity upon me, have pity upon me, O ye my friends; For the hand of God hath touched me.'),
(8, 18, 19, 21, 'Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.'),
(9, 18, 19, 21, 'Have pity upon me, have pity upon me, O ye my friends; For the hand of God hath touched me.'),
(6, 18, 19, 21, 'Have pity upon me, have pity upon me, ye my friends; for the hand of +God hath touched me.'),
(14, 18, 19, 21, 'Pity me, pity me, ye my friends, For the hand of God hath stricken against me.'),
(11, 18, 19, 21, 'Pity me, pity me, ye my friends, for the hand of God touched upon me.'),
(13, 18, 19, 21, '“Have pity on me, have pity on me, you my friends; for the hand of God has touched me.'),
(10, 18, 19, 21, '“Have pity on me, have pity on me, you my friends; for the hand of God has touched me.'),
(1, 18, 19, 21, 'Have pity on me, my friends, have pity, for the hand of God has struck me.'),
(5, 18, 19, 21, 'Have mercy on me, have compassion on me, at least you my friends, because the hand of the Lord has touched me.'),
(7, 18, 19, 21, 'Have pity on me, have pity on me, at least you my friends, because the hand of the Lord hath touched me.'),
(4, 18, 19, 22, 'Why do you persecute me as God, and are not satisfied with my flesh?'),
(12, 18, 19, 22, 'Why do ye persecute me as God, and are not satisfied with my flesh?'),
(3, 18, 19, 22, 'Why do ye persecute me as God, And are not satisfied with my flesh?'),
(8, 18, 19, 22, 'Why do ye persecute me as God, and are not satisfied with my flesh?'),
(9, 18, 19, 22, 'Why do ye persecute me as God, And are not satisfied with my flesh?'),
(6, 18, 19, 22, 'Why do ye persecute me as God, and are not satisfied with my flesh?'),
(14, 18, 19, 22, 'Why do you pursue me as God? And with my flesh are not satisfied?'),
(11, 18, 19, 22, 'Why will ye pursue me as God, and will ye not be satisfied from my flesh?'),
(13, 18, 19, 22, 'Why do you persecute me as God, and are not satisfied with my flesh?'),
(10, 18, 19, 22, 'Why do you persecute me as God, and are not satisfied with my flesh?'),
(1, 18, 19, 22, 'Why do you persecute me as God does? Will you never get enough of my flesh?'),
(5, 18, 19, 22, 'Why do you pursue me just as God does, and satiate yourselves with my flesh?'),
(7, 18, 19, 22, 'Why do you persecute me as God, and glut yourselves with my flesh?'),
(4, 18, 19, 23, 'Oh that my words were now written! oh that they were printed in a book!'),
(12, 18, 19, 23, 'Oh that my words were now written! oh that they were printed in a book!'),
(3, 18, 19, 23, 'Oh that my words were now written! Oh that they were inscribed in a book!'),
(8, 18, 19, 23, 'Oh that my words were now written! oh that they were inscribed in a book!'),
(9, 18, 19, 23, 'Oh that my words were now written! Oh that they were inscribed in a book!'),
(6, 18, 19, 23, 'Oh would that my words were written! oh that they were inscribed in a book!'),
(14, 18, 19, 23, 'Who doth grant now, That my words may be written? Who doth grant that in a book they may be graven?'),
(11, 18, 19, 23, 'Who will give now, and my words shall be written? who will give and they shall be delineated in a book?'),
(13, 18, 19, 23, '“Oh that my words were now written! Oh that they were inscribed in a book!'),
(10, 18, 19, 23, '“Oh that my words were now written. Oh that they were inscribed in a scroll.'),
(1, 18, 19, 23, 'I wish that my words were recorded and inscribed in a book,'),
(5, 18, 19, 23, 'Who will grant to me that my words may be written down? Who will grant to me that they may be inscribed in a book,'),
(7, 18, 19, 23, 'Who will grant me that my words may be written? Who will grant me that they may be marked down in a book?'),
(4, 18, 19, 24, 'That they were graven with an iron pen and lead in the rock for ever!'),
(12, 18, 19, 24, 'That they were graven with an iron pen in lead, in the rock for ever!'),
(3, 18, 19, 24, 'That with an iron pen and lead They were graven in the rock for ever!'),
(8, 18, 19, 24, 'That with an iron pen and lead they were graven in the rock for ever!'),
(9, 18, 19, 24, 'That with an iron pen and lead They were graven in the rock for ever!'),
(6, 18, 19, 24, 'That with an iron style and lead they were graven in the rock for ever!'),
(14, 18, 19, 24, 'With a pen of iron and lead—For ever in a rock they may be hewn.'),
(11, 18, 19, 24, 'They shall be cut in the rock with a style of iron and lead, forever.'),
(13, 18, 19, 24, 'That with an iron pen and lead they were engraved in the rock forever!'),
(10, 18, 19, 24, 'That with an iron pen and lead they were engraved in the rock forever.'),
(1, 18, 19, 24, 'by an iron stylus on lead, or chiseled in stone forever.'),
(5, 18, 19, 24, 'with an iron pen and a plate of lead, or else be carved in stone?'),
(7, 18, 19, 24, 'With an iron pen and in a plate of lead, or else be graven with an instrument in flint stone.'),
(4, 18, 19, 25, 'For I know that my redeemer lives, and that he shall stand at the latter day on the earth:'),
(12, 18, 19, 25, 'For I know that my redeemer liveth, and that he will stand at the latter day upon the earth:'),
(3, 18, 19, 25, 'But as for me I know that my Redeemer liveth, And at last he will stand up upon the earth:'),
(8, 18, 19, 25, 'But I know that my redeemer liveth, and that he shall stand up at the last upon the earth:'),
(9, 18, 19, 25, 'But as for me, I know that my Redeemer liveth, And that He will witness at the last upon the dust;'),
(6, 18, 19, 25, 'And [as for] me, I know that my Redeemer liveth, and the Last, he shall stand upon the earth;'),
(14, 18, 19, 25, 'That—I have known my Redeemer, The Living and the Last, For the dust he doth rise.'),
(11, 18, 19, 25, 'And I knew he redeeming me lived, and at last he shall rise up upon the dust:'),
(13, 18, 19, 25, 'But as for me, I know that my Redeemer lives. In the end, he will stand upon the earth.'),
(10, 18, 19, 25, 'But as for me, I know that my Redeemer lives. In the end, he will stand upon the earth.'),
(1, 18, 19, 25, 'But I know that my Redeemer lives, and in the end He will stand upon the earth.'),
(5, 18, 19, 25, 'For I know that my Redeemer lives, and on the last day I will rise out of the earth.'),
(7, 18, 19, 25, 'For I know that my Redeemer liveth, and in the last day I shall rise out of the earth.'),
(4, 18, 19, 26, 'And though after my skin worms destroy this body, yet in my flesh shall I see God:'),
(12, 18, 19, 26, 'And though after my skin worms destroy this body, yet in my flesh shall I see God:'),
(3, 18, 19, 26, 'And after my skin, even this body, is destroyed, Then without my flesh shall I see God;'),
(8, 18, 19, 26, 'And after my skin hath been thus destroyed, yet from my flesh shall I see God:'),
(9, 18, 19, 26, 'And when after my skin this is destroyed, Then without my flesh shall I see God;'),
(6, 18, 19, 26, 'And [if] after my skin this shall be destroyed, yet from out of my flesh shall I see +God;'),
(14, 18, 19, 26, 'And after my skin hath compassed this body, Then from my flesh I see God:'),
(11, 18, 19, 26, 'And after they destroyed my skin, this, and from my flesh I shall see God:'),
(13, 18, 19, 26, 'After my skin is destroyed, then in my flesh shall I see God,'),
(10, 18, 19, 26, 'After my skin is destroyed, then in my flesh shall I see God,'),
(1, 18, 19, 26, 'Even after my skin has been destroyed, yet in my flesh I will see God.'),
(5, 18, 19, 26, 'And I will be enveloped again with my skin, and in my flesh I will see my God.'),
(7, 18, 19, 26, 'And I shall be clothed again with my skin, and in my flesh I will see my God.'),
(4, 18, 19, 27, 'Whom I shall see for myself, and my eyes shall behold, and not another; though my reins be consumed within me.'),
(12, 18, 19, 27, 'Whom I shall see for myself, and my eyes shall behold, and not another; though my reins be consumed within me.'),
(3, 18, 19, 27, 'Whom I, even I, shall see, on my side, And mine eyes shall behold, and not as a stranger. My heart is consumed within me.'),
(8, 18, 19, 27, 'Whom I shall see for myself, and mine eyes shall behold, and not another. My reins are consumed within me.'),
(9, 18, 19, 27, 'Whom I, even I, shall see for myself, And mine eyes shall behold, and not another’s. My reins are consumed within me.'),
(6, 18, 19, 27, 'Whom I shall see for myself, and mine eyes shall behold, and not another:—my reins are consumed within me.'),
(14, 18, 19, 27, 'Whom I—I see on my side, And mine eyes have beheld, and not a stranger, Consumed have been my reins in my bosom.'),
(11, 18, 19, 27, 'Which I shall see for myself, and mine eyes beheld, and not a stranger: my reins were finished in my bosom.'),
(13, 18, 19, 27, 'Whom I, even I, shall see on my side. My eyes shall see, and not as a stranger. “My heart is consumed within me.'),
(10, 18, 19, 27, 'Whom I, even I, shall see on my side. My eyes shall see, and not as a stranger. My heart is consumed within me.'),
(1, 18, 19, 27, 'I will see Him for myself; my eyes will behold Him, and not as a stranger. How my heart yearns within me!'),
(5, 18, 19, 27, 'It is he whom I myself will see, and he whom my eyes will behold, and no other. This, my hope, has taken rest in my bosom.'),
(7, 18, 19, 27, 'Whom I myself shall see, and my eyes shall behold, and not another: this my hope is laid up in my bosom.'),
(4, 18, 19, 28, 'But you should say, Why persecute we him, seeing the root of the matter is found in me?'),
(12, 18, 19, 28, 'But ye would say, Why persecute we him, seeing the root of the matter is found in me?'),
(3, 18, 19, 28, 'If ye say, How we will persecute him! And that the root of the matter is found in me;'),
(8, 18, 19, 28, 'If ye say, How we will persecute him! seeing that the root of the matter is found in me;'),
(9, 18, 19, 28, 'If ye say: ‘How we will persecute him!’ Seeing that the root of the matter is found in me;'),
(6, 18, 19, 28, 'If ye say, How shall we persecute him? when the root of the matter is found in me,'),
(14, 18, 19, 28, 'But ye say, ‘Why do we pursue after him?’ And the root of the matter hath been found in me.'),
(11, 18, 19, 28, 'For ye shall say, Why shall we pursue after him and the root of the word was found in me?'),
(13, 18, 19, 28, 'If you say, ‘How we will persecute him!’ because the root of the matter is found in me,'),
(10, 18, 19, 28, 'If you say, ‘How we will persecute him, because the root of the matter is found in him.’'),
(1, 18, 19, 28, 'If you say, ‘Let us persecute him, since the root of the matter lies with him,’'),
(5, 18, 19, 28, 'Why then do you now say: “Let us pursue him, and let us find a basis to speak against him?”'),
(7, 18, 19, 28, 'Why then do you say now: Let us persecute him, and let us find occasion of word against him?'),
(4, 18, 19, 29, 'Be you afraid of the sword: for wrath brings the punishments of the sword, that you may know there is a judgment.'),
(12, 18, 19, 29, 'Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.'),
(3, 18, 19, 29, 'Be ye afraid of the sword: For wrath bringeth the punishments of the sword, That ye may know there is a judgment.'),
(8, 18, 19, 29, 'Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.'),
(9, 18, 19, 29, 'Be ye afraid of the sword; For wrath bringeth the punishments of the sword, That ye may know there is a judgment.'),
(6, 18, 19, 29, 'Be ye yourselves afraid of the sword! for the sword is fury against misdeeds, that ye may know there is a judgment.'),
(14, 18, 19, 29, 'Be ye afraid because of the sword, For furious are the punishments of the sword, That ye may know that there is a judgment.'),
(11, 18, 19, 29, 'And fear ye to yourselves, from the face of the sword? for wrath the iniquities of the sword, so that ye shall know there is judgment.'),
(13, 18, 19, 29, 'be afraid of the sword, for wrath brings the punishments of the sword, that you may know there is a judgment.”'),
(10, 18, 19, 29, 'Be afraid of the sword, for wrath brings the punishments of the sword, that you may know there is a judgment.”'),
(1, 18, 19, 29, 'then you should fear the sword yourselves, because wrath brings punishment by the sword, so that you may know there is a judgment.”'),
(5, 18, 19, 29, 'So then, flee from the face of the sword, for the sword is the avenger of iniquities; but know this: there is to be a judgment.'),
(7, 18, 19, 29, 'Flee then from the face of the sword, for the sword is the revenger of iniquities: and know ye that there is judgment.'),
(4, 18, 20, 1, 'Then answered Zophar the Naamathite, and said,'),
(12, 18, 20, 1, 'Then answered Zophar the Naamathite, and said,'),
(3, 18, 20, 1, 'Then answered Zophar the Naamathite, and said,'),
(8, 18, 20, 1, 'Then answered Zophar the Naamathite, and said,'),
(9, 18, 20, 1, 'Then answered Zophar the Naamathite, and said:'),
(6, 18, 20, 1, 'And Zophar the Naamathite answered and said,'),
(14, 18, 20, 1, 'And Zophar the Naamathite answereth and saith:—'),
(11, 18, 20, 1, 'And the Naainathite will answer and say,'),
(13, 18, 20, 1, 'Then Zophar the Naamathite answered,'),
(10, 18, 20, 1, 'Then Zophar the Naamathite answered,'),
(1, 18, 20, 1, 'Then Zophar the Naamathite replied:'),
(5, 18, 20, 1, 'Then Zophar the Naamathite answered by saying:'),
(7, 18, 20, 1, 'Then Sophar the Naamathite answered, and said:'),
(4, 18, 20, 2, 'Therefore do my thoughts cause me to answer, and for this I make haste.'),
(12, 18, 20, 2, 'Therefore do my thoughts cause me to answer, and for this I make haste.'),
(3, 18, 20, 2, 'Therefore do my thoughts give answer to me, Even by reason of my haste that is in me.'),
(8, 18, 20, 2, 'Therefore do my thoughts give answer to me, even by reason of my haste that is in me.'),
(9, 18, 20, 2, 'Therefore do my thoughts give answer to me, Even by reason of mine agitation that is in me.'),
(6, 18, 20, 2, 'Therefore do my thoughts give me an answer, and for this is my haste within me.'),
(14, 18, 20, 2, 'Therefore my thoughts cause me to answer, And because of my sensations in me.'),
(11, 18, 20, 2, 'For this my thoughts will turn back, and because of my haste in me.'),
(13, 18, 20, 2, '“Therefore do my thoughts give answer to me, even by reason of my haste that is in me.'),
(10, 18, 20, 2, '“Therefore do my thoughts give answer to me, even by reason of my haste that is in me.'),
(1, 18, 20, 2, '“So my anxious thoughts compel me to answer, because of the turmoil within me.'),
(5, 18, 20, 2, 'In response, various thoughts succeed one another in me, and my mind moves quickly through different ideas.'),
(7, 18, 20, 2, 'Therefore various thoughts succeed one another in me, and my mind is hurried away to different things.'),
(4, 18, 20, 3, 'I have heard the check of my reproach, and the spirit of my understanding causes me to answer.'),
(12, 18, 20, 3, 'I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.'),
(3, 18, 20, 3, 'I have heard the reproof which putteth me to shame; And the spirit of my understanding answereth me.'),
(8, 18, 20, 3, 'I have heard the reproof which putteth me to shame, and the spirit of my understanding answereth me.'),
(9, 18, 20, 3, 'I have heard the reproof which putteth me to shame, But out of my understanding my spirit answereth me.'),
(6, 18, 20, 3, 'I hear a reproof putting me to shame; and [my] spirit answereth me by mine understanding.'),
(14, 18, 20, 3, 'The chastisement of my shame I hear, And the spirit of mine understanding Doth cause me to answer:'),
(11, 18, 20, 3, 'I shall hear the instruction of my shame, and the spirit of my understanding will cause me to answer.'),
(13, 18, 20, 3, 'I have heard the reproof which puts me to shame. The spirit of my understanding answers me.'),
(10, 18, 20, 3, 'I have heard the reproof which puts me to shame. The spirit of my understanding answers me.'),
(1, 18, 20, 3, 'I have heard a rebuke that insults me, and my understanding prompts a reply.'),
(5, 18, 20, 3, 'The teaching you use to admonish me, I will hear, and the spirit of my understanding will respond for me.'),
(7, 18, 20, 3, 'The doctrine with which thou reprovest me, I will hear, and the spirit of my understanding shall answer for me.'),
(4, 18, 20, 4, 'Know you not this of old, since man was placed on earth,'),
(12, 18, 20, 4, 'Knowest thou not this of old, since man was placed upon earth,'),
(3, 18, 20, 4, 'Knowest thou not this of old time, Since man was placed upon earth,'),
(8, 18, 20, 4, 'Knowest thou not this of old time, since man was placed upon earth,'),
(9, 18, 20, 4, 'Knowest thou not this of old time, Since man was placed upon earth,'),
(6, 18, 20, 4, 'Knowest thou [not] this, that of old, since man was placed upon earth,'),
(14, 18, 20, 4, 'This hast thou known from antiquity? Since the placing of man on earth?'),
(11, 18, 20, 4, 'Thou knewest this from everlasting when man was set upon the earth:'),
(13, 18, 20, 4, 'Don’t you know this from old time, since man was placed on earth,'),
(10, 18, 20, 4, 'Do you not know this from old time, since humankind was placed on earth,'),
(1, 18, 20, 4, 'Do you not know that from antiquity, since man was placed on the earth,'),
(5, 18, 20, 4, 'This, I know, is from the beginning, from the time that man was set over the earth:'),
(7, 18, 20, 4, 'This I know from the beginning, since man was placed upon the earth,'),
(4, 18, 20, 5, 'That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?'),
(12, 18, 20, 5, 'That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?'),
(3, 18, 20, 5, 'That the triumphing of the wicked is short, And the joy of the godless but for a moment?'),
(8, 18, 20, 5, 'That the triumphing of the wicked is short, and the joy of the godless but for a moment?'),
(9, 18, 20, 5, 'That the triumphing of the wicked is short, And the joy of the godless but for a moment?'),
(6, 18, 20, 5, 'The exultation of the wicked is short, and the joy of the ungodly man but for a moment?'),
(14, 18, 20, 5, 'That the singing of the wicked is short, And the joy of the profane for a moment,'),
(11, 18, 20, 5, 'For the rejoicing of the unjust drawing near, and the gladness of the profane even for a moment.'),
(13, 18, 20, 5, 'that the triumphing of the wicked is short, the joy of the godless but for a moment?'),
(10, 18, 20, 5, 'that the triumphing of the wicked is short, the joy of the godless but for a moment?'),
(1, 18, 20, 5, 'the triumph of the wicked has been brief and the joy of the godless momentary?'),
(5, 18, 20, 5, 'that the praise of the impious shall be short, and the joy of the hypocrite lasts only a moment.'),
(7, 18, 20, 5, 'that the praise of the wicked is short, and the joy of the hypocrite but for a moment.'),
(4, 18, 20, 6, 'Though his excellency mount up to the heavens, and his head reach to the clouds;'),
(12, 18, 20, 6, 'Though his excellence shall mount up to the heavens, and his head reach to the clouds;'),
(3, 18, 20, 6, 'Though his height mount up to the heavens, And his head reach unto the clouds;'),
(8, 18, 20, 6, 'Though his excellency mount up to the heavens, and his head reach unto the clouds;'),
(9, 18, 20, 6, 'Though his excellency mount up to the heavens, And his head reach unto the clouds;'),
(6, 18, 20, 6, 'Though his height mount up to the heavens, and his head reach unto the clouds,'),
(14, 18, 20, 6, 'Though his excellency go up to the heavens, And his head against a cloud he strike—'),
(11, 18, 20, 6, 'If his elevation shall go up to the heavens, and his head shall reach to the cloud;'),
(13, 18, 20, 6, 'Though his height mount up to the heavens, and his head reach to the clouds,'),
(10, 18, 20, 6, 'Though his height mount up to the heavens, and his head reach to the clouds,'),
(1, 18, 20, 6, 'Though his arrogance reaches the heavens, and his head touches the clouds,'),
(5, 18, 20, 6, 'If his pride ascends even towards the heavens, and his head touches the clouds,'),
(7, 18, 20, 6, 'If his pride mount up even to heaven, and his head touch the clouds:'),
(4, 18, 20, 7, 'Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?'),
(12, 18, 20, 7, 'Yet he shall perish for ever like his own dung: they who have seen him shall say, Where is he?'),
(3, 18, 20, 7, 'Yet he shall perish for ever like his own dung: They that have seen him shall say, Where is he?'),
(8, 18, 20, 7, 'Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?'),
(9, 18, 20, 7, 'Yet he shall perish for ever like his own dung; They that have seen him shall say: ‘Where is he?’'),
(6, 18, 20, 7, 'Like his own dung doth he perish for ever; they which have seen him shall say, Where is he?'),
(14, 18, 20, 7, 'As his own dung for ever he doth perish, His beholders say: ‘Where is he?’'),
(11, 18, 20, 7, 'As his dung he shall perish forever: they seeing him shall say, Where is he?'),
(13, 18, 20, 7, 'yet he shall perish forever like his own dung. Those who have seen him shall say, ‘Where is he?’'),
(10, 18, 20, 7, 'yet he shall perish forever like his own dung. Those who have seen him shall say, ‘Where is he?’'),
(1, 18, 20, 7, 'he will perish forever, like his own dung; those who had seen him will ask, ‘Where is he?’'),
(5, 18, 20, 7, 'in the end, he will be destroyed like a trash heap, and those who had seen him will say: “Where is he?”'),
(7, 18, 20, 7, 'In the end he shall be destroyed like a dunghill, and they that has seen him shall say: Where is he?'),
(4, 18, 20, 8, 'He shall fly away as a dream, and shall not be found: yes, he shall be chased away as a vision of the night.'),
(12, 18, 20, 8, 'He shall fly away as a dream, and will not be found: yea, he shall be chased away as a vision of the night.'),
(3, 18, 20, 8, 'He shall fly away as a dream, and shall not be found: Yea, he shall be chased away as a vision of the night.'),
(8, 18, 20, 8, 'He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.'),
(9, 18, 20, 8, 'He shall fly away as a dream, and shall not be found; Yea, he shall be chased away as a vision of the night.'),
(6, 18, 20, 8, 'He flieth away as a dream, and is not found; and is chased away as a vision of the night.'),
(14, 18, 20, 8, 'As a dream he fleeth, and they find him not, And he is driven away as a vision of the night,'),
(11, 18, 20, 8, 'As a dream he shall fly away, and they shall not find him: and he shall flee away as the vision of the night.'),
(13, 18, 20, 8, 'He shall fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night.'),
(10, 18, 20, 8, 'He shall fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night.'),
(1, 18, 20, 8, 'He will fly away like a dream, never to be found; he will be chased away like a vision in the night.'),
(5, 18, 20, 8, 'Like a dream that flies away, he will not be found; he will pass away like a nightmare.'),
(7, 18, 20, 8, 'As a dream that fleeth away he shall not be found, he shall pass as a vision of the night:'),
(4, 18, 20, 9, 'The eye also which saw him shall see him no more; neither shall his place any more behold him.'),
(12, 18, 20, 9, 'The eye also which saw him shall see him no more; neither shall his place any more behold him.'),
(3, 18, 20, 9, 'The eye which saw him shall see him no more; Neither shall his place any more behold him.'),
(8, 18, 20, 9, 'The eye which saw him shall see him no more; neither shall his place any more behold him.'),
(9, 18, 20, 9, 'The eye which saw him shall see him no more; Neither shall his place any more behold him.'),
(6, 18, 20, 9, 'The eye which saw him shall [see him] not again; and his place beholdeth him no more.'),
(14, 18, 20, 9, 'The eye hath not seen him, and addeth not. And not again doth his place behold him.'),
(11, 18, 20, 9, 'The eye scanned him and shall not add; and his place shall no more look after him.'),
(13, 18, 20, 9, 'The eye which saw him shall see him no more, neither shall his place any more see him.'),
(10, 18, 20, 9, 'The eye which saw him shall see him no more, neither shall his place any more see him.'),
(1, 18, 20, 9, 'The eye that saw him will see him no more, and his place will no longer behold him.'),
(5, 18, 20, 9, 'The eyes that had seen him, will not see him; no longer will his own place admire him.'),
(7, 18, 20, 9, 'The eyes that had seen him, shall see him no more, neither shall his place any more behold him.'),
(4, 18, 20, 10, 'His children shall seek to please the poor, and his hands shall restore their goods.'),
(12, 18, 20, 10, 'His children shall seek to please the poor, and his hands shall restore their goods.'),
(3, 18, 20, 10, 'His children shall seek the favor of the poor, And his hands shall give back his wealth.'),
(8, 18, 20, 10, 'His children shall seek the favour of the poor, and his hands shall give back his wealth.'),
(9, 18, 20, 10, 'His children shall appease the poor, And his hands shall restore his wealth.'),
(6, 18, 20, 10, 'His children shall seek the favour of the poor, and his hands restore his wealth.'),
(14, 18, 20, 10, 'His sons do the poor oppress, And his hands give back his wealth.'),
(11, 18, 20, 10, 'The weak shall break his sons, and his hands shall turn back his wealth.'),
(13, 18, 20, 10, 'His children shall seek the favor of the poor. His hands shall give back his wealth.'),
(10, 18, 20, 10, 'His children shall seek the favor of the poor. His hands shall give back his wealth.'),
(1, 18, 20, 10, 'His sons will seek the favor of the poor, for his own hands must return his wealth.'),
(5, 18, 20, 10, 'His sons will be worn away by poverty, and his own hands will deliver his grief to him.'),
(7, 18, 20, 10, 'His children shall be oppressed with want, and his hands shall render him his sorrow.'),
(4, 18, 20, 11, 'His bones are full of the sin of his youth, which shall lie down with him in the dust.'),
(12, 18, 20, 11, 'His bones are full of the sin of his youth, which shall lie down with him in the dust.'),
(3, 18, 20, 11, 'His bones are full of his youth, But it shall lie down with him in the dust.'),
(8, 18, 20, 11, 'His bones are full of his youth, but it shall lie down with him in the dust.'),
(9, 18, 20, 11, 'His bones are full of his youth, But it shall lie down with him in the dust.'),
(6, 18, 20, 11, 'His bones were full of his youthful strength; but it shall lie down with him in the dust.'),
(14, 18, 20, 11, 'His bones have been full of his youth, And with him on the dust it lieth down.'),
(11, 18, 20, 11, 'His bones were full of his youth, and shall lie down with him in the dust.'),
(13, 18, 20, 11, 'His bones are full of his youth, but youth shall lie down with him in the dust.'),
(10, 18, 20, 11, 'His bones are full of his youth, but youth shall lie down with him in the dust.'),
(1, 18, 20, 11, 'The youthful vigor that fills his bones will lie down with him in the dust.'),
(5, 18, 20, 11, 'His bones will be filled with the vices of his youth, and they will sleep with him in the dust.'),
(7, 18, 20, 11, 'His bones shall be filled with the vices of his youth, and they shall sleep with him in the dust.'),
(4, 18, 20, 12, 'Though wickedness be sweet in his mouth, though he hide it under his tongue;'),
(12, 18, 20, 12, 'Though wickedness may be sweet in his mouth, though he may hide it under his tongue;'),
(3, 18, 20, 12, 'Though wickedness be sweet in his mouth, Though he hide it under his tongue,'),
(8, 18, 20, 12, 'Though wickedness be sweet in his mouth, though he hide it under his tongue;'),
(9, 18, 20, 12, 'Though wickedness be sweet in his mouth, Though he hide it under his tongue;'),
(6, 18, 20, 12, 'Though wickedness be sweet in his mouth [and] he hide it under his tongue,'),
(14, 18, 20, 12, 'Though he doth sweeten evil in his mouth, Doth hide it under his tongue,'),
(11, 18, 20, 12, 'If evil shall be sweet in his mouth he will cover it under his tongue;'),
(13, 18, 20, 12, '“Though wickedness is sweet in his mouth, though he hide it under his tongue,'),
(10, 18, 20, 12, '“Though wickedness is sweet in his mouth, though he hide it under his tongue,'),
(1, 18, 20, 12, 'Though evil is sweet in his mouth and he conceals it under his tongue,'),
(5, 18, 20, 12, 'For, when evil will be sweet in his mouth, he will hide it under his tongue.'),
(7, 18, 20, 12, 'For when evil shall be sweet in his mouth, he will hide it under his tongue.'),
(4, 18, 20, 13, 'Though he spare it, and forsake it not; but keep it still within his mouth:'),
(12, 18, 20, 13, 'Though he may spare it, and forsake it not; but keep it still within his mouth:'),
(3, 18, 20, 13, 'Though he spare it, and will not let it go, But keep it still within his mouth;'),
(8, 18, 20, 13, 'Though he spare it, and will not let it go, but keep it still within his mouth;'),
(9, 18, 20, 13, 'Though he spare it, and will not let it go, But keep it still within his mouth;'),
(6, 18, 20, 13, '[Though] he spare it, and forsake it not, but keep it within his mouth,'),
(14, 18, 20, 13, 'Hath pity on it, and doth not forsake it, And keep it back in the midst of his palate,'),
(11, 18, 20, 13, 'He will spare over it, and forsake it not, and keep it back in the midst of his palate:'),
(13, 18, 20, 13, 'though he spare it, and will not let it go, but keep it still within his mouth;'),
(10, 18, 20, 13, 'though he spare it, and will not let it go, but keep it still within his mouth;'),
(1, 18, 20, 13, 'though he cannot bear to let it go and keeps it in his mouth,'),
(5, 18, 20, 13, 'He will permit it, and not abandon it, and he will conceal it in his throat.'),
(7, 18, 20, 13, 'He will spare it, and not leave it, and will hide it in his throat.'),
(4, 18, 20, 14, 'Yet his meat in his bowels is turned, it is the gall of asps within him.'),
(12, 18, 20, 14, 'Yet his food in his bowels is turned, it is the gall of asps within him.'),
(3, 18, 20, 14, 'Yet his food in his bowels is turned, It is the gall of asps within him.'),
(8, 18, 20, 14, 'Yet his meat in his bowels is turned, it is the gall of asps within him.'),
(9, 18, 20, 14, 'Yet his food in his bowels is turned, It is the gall of asps within him.'),
(6, 18, 20, 14, 'His food is turned in his bowels; it is the gall of asps within him.'),
(14, 18, 20, 14, 'His food in his bowels is turned, The bitterness of asps is in his heart.'),
(11, 18, 20, 14, 'His bread in his bowels was turned, the gall of asps in his midst.'),
(13, 18, 20, 14, 'yet his food in his bowels is turned. It is cobra venom within him.'),
(10, 18, 20, 14, 'yet his food in his bowels is turned. It is cobra venom within him.'),
(1, 18, 20, 14, 'yet in his stomach his food sours into the venom of cobras within him.'),
(5, 18, 20, 14, 'His bread in his belly will be turned into the venom of snakes within him.'),
(7, 18, 20, 14, 'His bread in his belly shall be turned into the gall of asps within him.'),
(4, 18, 20, 15, 'He has swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.'),
(12, 18, 20, 15, 'He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.'),
(3, 18, 20, 15, 'He hath swallowed down riches, and he shall vomit them up again; God will cast them out of his belly.'),
(8, 18, 20, 15, 'He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.'),
(9, 18, 20, 15, 'He hath swallowed down riches, and he shall vomit them up again; God shall cast them out of his belly.'),
(6, 18, 20, 15, 'He hath swallowed down riches, but he shall vomit them up again: God shall cast them out of his belly.'),
(14, 18, 20, 15, 'Wealth he hath swallowed, and doth vomit it. From his belly God driveth it out.'),
(11, 18, 20, 15, 'He swallowed down riches, and he shall vomit it up, and God shall drive it out of his belly.'),
(13, 18, 20, 15, 'He has swallowed down riches, and he shall vomit them up again. God will cast them out of his belly.'),
(10, 18, 20, 15, 'He has swallowed down riches, and he shall vomit them up again. God will cast them out of his belly.'),
(1, 18, 20, 15, 'He swallows wealth but vomits it out; God will force it from his stomach.'),
(5, 18, 20, 15, 'The riches that he devours, he will vomit up, and from his stomach God will draw them out.'),
(7, 18, 20, 15, 'The riches which he hath swallowed; he shall vomit up, and God shall draw them out of his belly.'),
(4, 18, 20, 16, 'He shall suck the poison of asps: the viper’s tongue shall slay him.'),
(12, 18, 20, 16, 'He shall suck the poison of asps: the viper’s tongue shall slay him.'),
(3, 18, 20, 16, 'He shall suck the poison of asps: The viper’s tongue shall slay him.'),
(8, 18, 20, 16, 'He shall suck the poison of asps: the viper’s tongue shall slay him.'),
(9, 18, 20, 16, 'He shall suck the poison of asps; The viper’s tongue shall slay him.'),
(6, 18, 20, 16, 'He shall suck the poison of asps; the viper’s tongue shall kill him.'),
(14, 18, 20, 16, 'Gall of asps he sucketh, Slay him doth the tongue of a viper.'),
(11, 18, 20, 16, 'He shall suck the poison of asps: the viper’s tongue shall kill him.'),
(13, 18, 20, 16, 'He shall suck cobra venom. The viper’s tongue shall kill him.'),
(10, 18, 20, 16, 'He shall suck cobra venom. The viper’s tongue shall kill him.'),
(1, 18, 20, 16, 'He will suck the poison of cobras; the fangs of a viper will kill him.'),
(5, 18, 20, 16, 'He will suck the head of snakes, and the tongue of the viper will kill him.'),
(7, 18, 20, 16, 'He shall suck the head of asps, and the viper’s tongue shall kill him.'),
(4, 18, 20, 17, 'He shall not see the rivers, the floods, the brooks of honey and butter.'),
(12, 18, 20, 17, 'He shall not see the river, the floods, the brooks of honey and buttermilk.'),
(3, 18, 20, 17, 'He shall not look upon the rivers, The flowing streams of honey and butter.'),
(8, 18, 20, 17, 'He shall not look upon the rivers, the flowing streams of honey and butter.'),
(9, 18, 20, 17, 'He shall not look upon the rivers, The flowing streams of honey and curd.'),
(6, 18, 20, 17, 'He shall not see streams, rivers, brooks of honey and butter.'),
(14, 18, 20, 17, 'He looketh not on rivulets, Flowing of brooks of honey and butter.'),
(11, 18, 20, 17, 'He shall not look upon the streams, the rivers, the torrents of honey and curdled milk.'),
(13, 18, 20, 17, 'He shall not look at the rivers, the flowing streams of honey and butter.'),
(10, 18, 20, 17, 'He shall not look at the rivers, the flowing streams of honey and butter.'),
(1, 18, 20, 17, 'He will not enjoy the streams, the rivers flowing with honey and cream.'),
(5, 18, 20, 17, '(May he never see the streams of the river, the torrents of honey and butter.)'),
(7, 18, 20, 17, '(Let him not see the streams of the river, the brooks of honey and of butter.)'),
(4, 18, 20, 18, 'That which he labored for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.'),
(12, 18, 20, 18, 'That which he labored for shall he restore, and shall not swallow it: according to his substance shall the restitution be, and he shall not rejoice in it.'),
(3, 18, 20, 18, 'That which he labored for shall he restore, and shall not swallow it down; According to the substance that he hath gotten, he shall not rejoice.'),
(8, 18, 20, 18, 'That which he laboured for shall he restore, and shall not swallow it down; according to the substance that he hath gotten, he shall not rejoice.'),
(9, 18, 20, 18, 'That which he laboured for shall he give back, and shall not swallow it down; According to the substance that he hath gotten, he shall not rejoice.'),
(6, 18, 20, 18, 'That which he laboured for shall he restore, and not swallow down; its restitution shall be according to the value, and he shall not rejoice [therein].'),
(14, 18, 20, 18, 'He is giving back what he laboured for, And doth not consume it; As a bulwark is his exchange, and he exults not.'),
(11, 18, 20, 18, 'Turning back the labor, and he shall not swallow down: according to the substance of his exchange and he shall not exult.'),
(13, 18, 20, 18, 'That for which he labored he shall restore, and shall not swallow it down. According to the substance that he has gotten, he shall not rejoice.'),
(10, 18, 20, 18, 'That for which he labored he shall restore, and shall not swallow it down. According to the substance that he has gotten, he shall not rejoice.'),
(1, 18, 20, 18, 'He must return the fruit of his labor without consuming it; he cannot enjoy the profits of his trading.'),
(5, 18, 20, 18, 'He will be repaid for all he has done, yet he will not be consumed; according to the multitude of his schemes, so also will he suffer.'),
(7, 18, 20, 18, 'He shall be punished for all that he did, and yet shall not be consumed: according to the multitude of his devices so also shall he suffer.'),
(4, 18, 20, 19, 'Because he has oppressed and has forsaken the poor; because he has violently taken away an house which he built not;'),
(12, 18, 20, 19, 'Because he hath oppressed and hath forsaken the poor; because he hath violently taken away a house which he did not build.'),
(3, 18, 20, 19, 'For he hath oppressed and forsaken the poor; He hath violently taken away a house, and he shall not build it up.'),
(8, 18, 20, 19, 'For he hath oppressed and forsaken the poor; he hath violently taken away an house, and he shall not build it up.'),
(9, 18, 20, 19, 'For he hath oppressed and forsaken the poor; He hath violently taken away a house, and he shall not build it up.'),
(6, 18, 20, 19, 'For he hath oppressed, hath forsaken the poor; he hath violently taken away a house that he did not build.'),
(14, 18, 20, 19, 'For he oppressed—he forsook the poor, A house he hath taken violently away, And he doth not build it.'),
(11, 18, 20, 19, 'For he oppressed, forsaking the poor; he stripped the house and he will not build it up.'),
(13, 18, 20, 19, 'For he has oppressed and forsaken the poor. He has violently taken away a house, and he shall not build it up.'),
(10, 18, 20, 19, 'For he has oppressed and forsaken the poor. He has violently taken away a house, and he shall not build it up.'),
(1, 18, 20, 19, 'For he has oppressed and forsaken the poor; he has seized houses he did not build.'),
(5, 18, 20, 19, 'For, having broken in, he stripped the poor. He has quickly stolen away a house he did not build.'),
(7, 18, 20, 19, 'Because he broke in and stripped the poor: he hath violently taken away a house which he did not build.'),
(4, 18, 20, 20, 'Surely he shall not feel quietness in his belly, he shall not save of that which he desired.'),
(12, 18, 20, 20, 'Surely he shall not feel quietness in his belly, he shall not save of that which he desired.'),
(3, 18, 20, 20, 'Because he knew no quietness within him, He shall not save aught of that wherein he delighteth.'),
(8, 18, 20, 20, 'Because he knew no quietness within him, he shall not save aught of that wherein he delighteth.'),
(9, 18, 20, 20, 'Because he knew no quietness within him, In his greed he suffered nought to escape,'),
(6, 18, 20, 20, 'Because he knew no rest in his craving, he shall save nought of what he most desired.'),
(14, 18, 20, 20, 'For he hath not known ease in his belly. With his desirable thing he delivereth not himself.'),
(11, 18, 20, 20, 'For he knew not tranquillity in his belly, in his desire he shall not escape.'),
(13, 18, 20, 20, '“Because he knew no quietness within him, he shall not save anything of that in which he delights.'),
(10, 18, 20, 20, '“Because he knew no quietness within him, he shall not save anything of that in which he delights.'),
(1, 18, 20, 20, 'Because his appetite is never satisfied, he cannot escape with his treasure.'),
(5, 18, 20, 20, 'And yet his stomach will not be satisfied, and when he has the things he desires, he will not be able to possess them.'),
(7, 18, 20, 20, 'And yet his belly was not filled: and when he hath the things he coveted, he shall not be able to possess them.'),
(4, 18, 20, 21, 'There shall none of his meat be left; therefore shall no man look for his goods.'),
(12, 18, 20, 21, 'There shall none of his food be left; therefore shall no man look for his goods.'),
(3, 18, 20, 21, 'There was nothing left that he devoured not; Therefore his prosperity shall not endure.'),
(8, 18, 20, 21, 'There was nothing left that he devoured not; therefore his prosperity shall not endure.'),
(9, 18, 20, 21, 'There was nothing left that he devoured not—Therefore his prosperity shall not endure.'),
(6, 18, 20, 21, 'Nothing escaped his greediness; therefore his prosperity shall not endure.'),
(14, 18, 20, 21, 'There is not a remnant to his food, Therefore his good doth not stay.'),
(11, 18, 20, 21, 'Nothing was left to his food; for this his good shall not be stable.'),
(13, 18, 20, 21, 'There was nothing left that he didn’t devour, therefore his prosperity shall not endure.'),
(10, 18, 20, 21, 'There was nothing left that he did not devour, therefore his prosperity shall not endure.'),
(1, 18, 20, 21, 'Nothing is left for him to consume; thus his prosperity will not endure.'),
(5, 18, 20, 21, 'Nothing remained of his portion, and, because of this, nothing will continue of his kind.'),
(7, 18, 20, 21, 'There was nothing left of his meat, and therefore nothing shall continue of his goods:'),
(4, 18, 20, 22, 'In the fullness of his sufficiency he shall be in straits: every hand of the wicked shall come on him.'),
(12, 18, 20, 22, 'In the fullness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.'),
(3, 18, 20, 22, 'In the fulness of his sufficiency he shall be in straits: The hand of every one that is in misery shall come upon him.'),
(8, 18, 20, 22, 'In the fulness of his sufficiency he shall be in straits: the hand of every one that is in misery shall come upon him.'),
(9, 18, 20, 22, 'In the fulness of his sufficiency he shall be in straits; The hand of every one that is in misery shall come upon him.'),
(6, 18, 20, 22, 'In the fulness of his sufficiency he shall be in straits; every hand of the wretched shall come upon him.'),
(14, 18, 20, 22, 'In the fulness of his sufficiency he is straitened. Every perverse hand doth meet him.'),
(11, 18, 20, 22, 'In the fulness of his abundance it shall be pressed to him: every laboring hand shall come to him.'),
(13, 18, 20, 22, 'In the fullness of his sufficiency, distress shall overtake him. The hand of everyone who is in misery shall come on him.'),
(10, 18, 20, 22, 'In the fullness of his sufficiency, distress shall overtake him. The hand of everyone who is in misery shall come on him.'),
(1, 18, 20, 22, 'In the midst of his plenty, he will be distressed; the full force of misery will come upon him.'),
(5, 18, 20, 22, 'When he will be satisfied, he will be constrained; he will seethe, and all anguish will fall upon him.'),
(7, 18, 20, 22, 'When he shall be filled, he shall be straitened, he shall burn, and every sorrow shall fall upon him.'),
(4, 18, 20, 23, 'When he is about to fill his belly, God shall cast the fury of his wrath on him, and shall rain it on him while he is eating.'),
(12, 18, 20, 23, 'When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.'),
(3, 18, 20, 23, 'When he is about to fill his belly, God will cast the fierceness of his wrath upon him, And will rain it upon him while he is eating.'),
(8, 18, 20, 23, 'When he is about to fill his belly, God shall cast the fierceness of his wrath upon him, and shall rain it upon him while he is eating.'),
(9, 18, 20, 23, 'It shall be for the filling of his belly; He shall cast the fierceness of His wrath upon him, And shall cause it to rain upon him into his flesh.'),
(6, 18, 20, 23, 'It shall be that, to fill his belly, he will cast his fierce anger upon him, and will rain it upon him into his flesh.'),
(14, 18, 20, 23, 'It cometh to pass, at the filling of his belly, He sendeth forth against him The fierceness of His anger, Yea, He raineth on him in his eating.'),
(11, 18, 20, 23, 'He will be for filling his belly, he will send upon him the burning of his anger, and will rain upon him in his eating.'),
(13, 18, 20, 23, 'When he is about to fill his belly, God will cast the fierceness of his wrath on him. It will rain on him while he is eating.'),
(10, 18, 20, 23, 'When he is about to fill his belly, he will cast the fierceness of his wrath on him. It will rain on him while he is eating.'),
(1, 18, 20, 23, 'When he has filled his stomach, God will vent His fury upon him, raining it down on him as he eats.'),
(5, 18, 20, 23, 'May his stomach be filled, so that God may send forth the fury of his wrath to him and may rain down his battle upon him.'),
(7, 18, 20, 23, 'May his belly be filled, that God may send forth the wrath of his indignation upon him, and rain down his war upon him.'),
(4, 18, 20, 24, 'He shall flee from the iron weapon, and the bow of steel shall strike him through.'),
(12, 18, 20, 24, 'He shall flee from the iron weapon, and the bow of steel shall strike him through.'),
(3, 18, 20, 24, 'He shall flee from the iron weapon, And the bow of brass shall strike him through.'),
(8, 18, 20, 24, 'He shall flee from the iron weapon, and the bow of brass shall strike him through.'),
(9, 18, 20, 24, 'If he flee from the iron weapon, The bow of brass shall strike him through.'),
(6, 18, 20, 24, 'If he have fled from the iron weapon, the bow of brass shall strike him through.'),
(14, 18, 20, 24, 'He fleeth from an iron weapon, Pass through him doth a bow of brass.'),
(11, 18, 20, 24, 'He shall flee from the weapon of iron, the bow of brass shall pierce him.'),
(13, 18, 20, 24, 'He shall flee from the iron weapon. The bronze arrow shall strike him through.'),
(10, 18, 20, 24, 'He shall flee from the iron weapon. The bronze arrow shall strike him through.'),
(1, 18, 20, 24, 'Though he flees from an iron weapon, a bronze-tipped arrow will pierce him.'),
(5, 18, 20, 24, 'He will flee from weapons of iron, and he will fall in an arc of brass,'),
(7, 18, 20, 24, 'He shall flee from weapons of iron, and shall fall upon a bow of brass.'),
(4, 18, 20, 25, 'It is drawn, and comes out of the body; yes, the glittering sword comes out of his gall: terrors are on him.'),
(12, 18, 20, 25, 'It is drawn, and cometh out of the body; yes, the glittering sword cometh out of his gall: terrors are upon him.'),
(3, 18, 20, 25, 'He draweth it forth, and it cometh out of his body; Yea, the glittering point cometh out of his gall: Terrors are upon him.'),
(8, 18, 20, 25, 'He draweth it forth, and it cometh out of his body: yea, the glittering point cometh out of his gall; terrors are upon him.'),
(9, 18, 20, 25, 'He draweth it forth, and it cometh out of his body; Yea, the glittering point cometh out of his gall; Terrors are upon him.'),
(6, 18, 20, 25, 'He draweth it forth; it cometh out of his body, and the glittering point out of his gall: terrors are upon him.'),
(14, 18, 20, 25, 'One hath drawn, And it cometh out from the body, And a glittering weapon from his gall proceedeth. On him are terrors.'),
(11, 18, 20, 25, 'Being drawn it will come forth from the body; and the lightning will go from his bile, and terrors upon him.'),
(13, 18, 20, 25, 'He draws it forth, and it comes out of his body. Yes, the glittering point comes out of his liver. Terrors are on him.'),
(10, 18, 20, 25, 'He draws it forth, and it comes out of his body. Yes, the glittering point comes out of his liver. Terrors are on him.'),
(1, 18, 20, 25, 'It is drawn out of his back, the gleaming point from his liver. Terrors come over him.'),
(5, 18, 20, 25, 'which had been drawn and had issued forth from its sheath, glittering in its bitterness: the horrible ones will go forth and approach over him.'),
(7, 18, 20, 25, 'The sword is drawn out, and cometh forth from its scabbard, and glittereth in his bitterness: the terrible ones shall go and come upon him.'),
(4, 18, 20, 26, 'All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.'),
(12, 18, 20, 26, 'All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.'),
(3, 18, 20, 26, 'All darkness is laid up for his treasures: A fire not blown by man shall devour him; It shall consume that which is left in his tent.'),
(8, 18, 20, 26, 'All darkness is laid up for his treasures: a fire not blown by man shall devour him; it shall consume that which is left in his tent.'),
(9, 18, 20, 26, 'All darkness is laid up for his treasures; A fire not blown by man shall consume him; It shall go ill with him that is left in his tent.'),
(6, 18, 20, 26, 'All darkness is laid up for his treasures: a fire not blown shall devour him; it shall feed upon what is left in his tent.'),
(14, 18, 20, 26, 'All darkness is hid for his treasures, Consume him doth a fire not blown, Broken is the remnant in his tent.'),
(11, 18, 20, 26, 'All darkness hid for his secret places: a fire not blown upon shall devour him; and the remaining one shall do evil upon his tent.'),
(13, 18, 20, 26, 'All darkness is laid up for his treasures. An unfanned fire shall devour him. It shall consume that which is left in his tent.'),
(10, 18, 20, 26, 'All darkness is laid up for his treasures. An unfanned fire shall devour him. It shall consume that which is left in his tent.'),
(1, 18, 20, 26, 'Total darkness is reserved for his treasures. A fire unfanned will consume him and devour what is left in his tent.'),
(5, 18, 20, 26, 'All darkness has been hidden in his secrecy. A fire that has not been set will devour him; he will be thrown down and forsaken in his tabernacle.'),
(7, 18, 20, 26, 'All darkness is hid in his secret places: a fire that is not kindled shall devour him, he shall be afflicted when left in his tabernacle.'),
(4, 18, 20, 27, 'The heaven shall reveal his iniquity; and the earth shall rise up against him.'),
(12, 18, 20, 27, 'The heaven shall reveal his iniquity; and the earth shall rise up against him.'),
(3, 18, 20, 27, 'The heavens shall reveal his iniquity, And the earth shall rise up against him.'),
(8, 18, 20, 27, 'The heavens shall reveal his iniquity, and the earth shall rise up against him.'),
(9, 18, 20, 27, 'The heavens shall reveal his iniquity, And the earth shall rise up against him.'),
(6, 18, 20, 27, 'The heavens shall reveal his iniquity, and the earth shall rise up against him.'),
(14, 18, 20, 27, 'Reveal do the heavens his iniquity, And earth is raising itself against him.'),
(11, 18, 20, 27, 'The heavens shall uncover his iniquity, and the earth an adversary against him.'),
(13, 18, 20, 27, 'The heavens shall reveal his iniquity. The earth shall rise up against him.'),
(10, 18, 20, 27, 'The heavens shall reveal his iniquity. The earth shall rise up against him.'),
(1, 18, 20, 27, 'The heavens will expose his iniquity, and the earth will rise up against him.'),
(5, 18, 20, 27, 'The heavens will reveal his sinfulness, and the earth will rise up against him.'),
(7, 18, 20, 27, 'The heavens shall reveal his iniquity, and the earth shall rise up against him.'),
(4, 18, 20, 28, 'The increase of his house shall depart, and his goods shall flow away in the day of his wrath.'),
(12, 18, 20, 28, 'The increase of his house shall depart, and his goods shall flow away in the day of his wrath.'),
(3, 18, 20, 28, 'The increase of his house shall depart; His goods shall flow away in the day of his wrath.'),
(8, 18, 20, 28, 'The increase of his house shall depart, his goods shall flow away in the day of his wrath.'),
(9, 18, 20, 28, 'The increase of his house shall depart, His goods shall flow away in the day of his wrath.'),
(6, 18, 20, 28, 'The increase of his house shall depart, flowing away in the day of his anger.'),
(14, 18, 20, 28, 'Remove doth the increase of his house, Poured forth in a day of His anger.'),
(11, 18, 20, 28, 'The increase of his house shall be rolled off; they were poured out in the day of his anger.'),
(13, 18, 20, 28, 'The increase of his house shall depart. They shall rush away in the day of his wrath.'),
(10, 18, 20, 28, 'The increase of his house shall depart. They shall rush away in the day of his wrath.'),
(1, 18, 20, 28, 'The possessions of his house will be removed, flowing away on the day of God’s wrath.'),
(5, 18, 20, 28, 'The offspring of his house will be exposed; he will be pulled down in the day of God’s wrath.'),
(7, 18, 20, 28, 'The offspring of his house shall be exposed, he shall be pulled down in the day of God’s wrath.'),
(4, 18, 20, 29, 'This is the portion of a wicked man from God, and the heritage appointed to him by God.'),
(12, 18, 20, 29, 'This is the portion of a wicked man from God, and the heritage appointed to him by God.'),
(3, 18, 20, 29, 'This is the portion of a wicked man from God, And the heritage appointed unto him by God.'),
(8, 18, 20, 29, 'This is the portion of a wicked man from God, and the heritage appointed unto him by God.'),
(9, 18, 20, 29, 'This is the portion of a wicked man from God, And the heritage appointed unto him by God.'),
(6, 18, 20, 29, 'This is the portion of the wicked man from God, and the heritage appointed to him by God.'),
(14, 18, 20, 29, 'This is the portion of a wicked man from God. And an inheritance appointed him by God.'),
(11, 18, 20, 29, 'This the portion of an unjust man and the lot of his command from God.'),
(13, 18, 20, 29, 'This is the portion of a wicked man from God, the heritage appointed to him by God.”'),
(10, 18, 20, 29, 'This is the portion of a wicked man from God, the heritage appointed to him by God.”'),
(1, 18, 20, 29, 'This is the wicked man’s portion from God, the inheritance God has appointed him.”'),
(5, 18, 20, 29, 'This is the portion of a wicked man from God, and the inheritance of his words from the Lord.'),
(7, 18, 20, 29, 'This is the portion of a wicked man from God, and the inheritance of his doings from the Lord.'),
(4, 18, 21, 1, 'But Job answered and said,'),
(12, 18, 21, 1, 'But Job answered and said,'),
(3, 18, 21, 1, 'Then Job answered and said,'),
(8, 18, 21, 1, 'Then Job answered and said,'),
(9, 18, 21, 1, 'Then Job answered and said:'),
(6, 18, 21, 1, 'And Job answered and said,'),
(14, 18, 21, 1, 'And Job answereth and saith:—'),
(11, 18, 21, 1, 'And Job will answer and say,'),
(13, 18, 21, 1, 'Then Job answered,'),
(10, 18, 21, 1, 'Then Job answered,'),
(1, 18, 21, 1, 'Then Job answered:'),
(5, 18, 21, 1, 'Then Job responded by saying:'),
(7, 18, 21, 1, 'Then Job answered, and said:'),
(4, 18, 21, 2, 'Hear diligently my speech, and let this be your consolations.'),
(12, 18, 21, 2, 'Hear diligently my speech, and let this be your consolations.'),
(3, 18, 21, 2, 'Hear diligently my speech; And let this be your consolations.'),
(8, 18, 21, 2, 'Hear diligently my speech; and let this be your consolations.'),
(9, 18, 21, 2, 'Hear diligently my speech; And let this be your consolations.'),
(6, 18, 21, 2, 'Hear attentively my speech, and let this replace your consolations.'),
(14, 18, 21, 2, 'Hear ye diligently my word, And this is your consolation.'),
(11, 18, 21, 2, 'Hearing, hear ye my speech, and this shall be your consolations.'),
(13, 18, 21, 2, '“Listen diligently to my speech. Let this be your consolation.'),
(10, 18, 21, 2, '“Listen diligently to my speech. Let this be your consolation.'),
(1, 18, 21, 2, '“Listen carefully to my words; let this be your consolation to me.'),
(5, 18, 21, 2, 'I beseech you to hear my words and to do penance.'),
(7, 18, 21, 2, 'Hear, I beseech you, my words, and do penance.'),
(4, 18, 21, 3, 'Suffer me that I may speak; and after that I have spoken, mock on.'),
(12, 18, 21, 3, 'Suffer me that I may speak; and after I have spoken, mock on.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 18, 21, 3, 'Suffer me, and I also will speak; And after that I have spoken, mock on.'),
(8, 18, 21, 3, 'Suffer me, and I also will speak; and after that I have spoken, mock on.'),
(9, 18, 21, 3, 'Suffer me, that I may speak; And after that I have spoken, mock on.'),
(6, 18, 21, 3, 'Suffer me and I will speak; and after I have spoken, mock on!'),
(14, 18, 21, 3, 'Bear with me, and I speak, And after my speaking—ye may deride.'),
(11, 18, 21, 3, 'Suffer me and I will speak; and after my word ye will mock.'),
(13, 18, 21, 3, 'Allow me, and I also will speak; After I have spoken, mock on.'),
(10, 18, 21, 3, 'Allow me, and I also will speak; After I have spoken, mock on.'),
(1, 18, 21, 3, 'Bear with me while I speak; then, after I have spoken, you may go on mocking.'),
(5, 18, 21, 3, 'Permit me, and I will speak, and afterwards, if you see fit, you can laugh at my words.'),
(7, 18, 21, 3, 'Suffer me, and I will speak, and after, if you please, laugh at my words.'),
(4, 18, 21, 4, 'As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?'),
(12, 18, 21, 4, 'As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?'),
(3, 18, 21, 4, 'As for me, is my complaint to man? And why should I not be impatient?'),
(8, 18, 21, 4, 'As for me, is my complaint to man? and why should I not be impatient?'),
(9, 18, 21, 4, 'As for me, is my complaint to man? Or why should I not be impatient?'),
(6, 18, 21, 4, 'As for me, is my complaint to a man? or wherefore should not my spirit be impatient?'),
(14, 18, 21, 4, 'I—to man is my complaint? and if so, wherefore May not my temper become short?'),
(11, 18, 21, 4, 'I, is my complaint to man? and then wherefore shall not my spirit be shortened?'),
(13, 18, 21, 4, 'As for me, is my complaint to man? Why shouldn’t I be impatient?'),
(10, 18, 21, 4, 'As for me, is my complaint to man? Why shouldn’t I be impatient?'),
(1, 18, 21, 4, 'Is my complaint against a man? Then why should I not be impatient?'),
(5, 18, 21, 4, 'Is my dispute against man, so that I would have no reason to be discouraged?'),
(7, 18, 21, 4, 'Is my debate against man, that I should not have just reason to be troubled?'),
(4, 18, 21, 5, 'Mark me, and be astonished, and lay your hand on your mouth.'),
(12, 18, 21, 5, 'Mark me, and be astonished, and lay your hand upon your mouth.'),
(3, 18, 21, 5, 'Mark me, and be astonished, And lay your hand upon your mouth.'),
(8, 18, 21, 5, 'Mark me, and be astonished, and lay your hand upon your mouth.'),
(9, 18, 21, 5, 'Turn unto me, and be astonished, And lay your hand upon your mouth.'),
(6, 18, 21, 5, 'Mark me, and be astonished, and lay the hand upon the mouth.'),
(14, 18, 21, 5, 'Turn unto me, and be astonished, And put hand to mouth.'),
(11, 18, 21, 5, 'Look to me and be astonished, and put the hand upon the mouth.'),
(13, 18, 21, 5, 'Look at me, and be astonished. Lay your hand on your mouth.'),
(10, 18, 21, 5, 'Look at me, and be astonished. Lay your hand on your mouth.'),
(1, 18, 21, 5, 'Look at me and be appalled; put your hand over your mouth.'),
(5, 18, 21, 5, 'Listen to me and be astonished, and place a finger over your mouth.'),
(7, 18, 21, 5, 'Hearken to me and be astonished, and lay your finger on your mouth.'),
(4, 18, 21, 6, 'Even when I remember I am afraid, and trembling takes hold on my flesh.'),
(12, 18, 21, 6, 'Even when I remember I am afraid, and trembling taketh hold on my flesh.'),
(3, 18, 21, 6, 'Even when I remember I am troubled, And horror taketh hold on my flesh.'),
(8, 18, 21, 6, 'Even when I remember I am troubled, and horror taketh hold on my flesh.'),
(9, 18, 21, 6, 'Even when I remember I am affrighted, And horror hath taketh hold on my flesh.'),
(6, 18, 21, 6, 'Even when I think [thereon], I am affrighted, and trembling taketh hold of my flesh.'),
(14, 18, 21, 6, 'Yea, if I have remembered, then I have been troubled. And my flesh hath taken fright.'),
(11, 18, 21, 6, 'And when I remembered and trembled, and horror took hold of my flesh.'),
(13, 18, 21, 6, 'When I remember, I am troubled. Horror takes hold of my flesh.'),
(10, 18, 21, 6, 'When I remember, I am troubled. Horror takes hold of my flesh.'),
(1, 18, 21, 6, 'When I remember, terror takes hold, and my body trembles in horror.'),
(5, 18, 21, 6, 'As for me, when I think it over, I am afraid, and trembling convulses my body.'),
(7, 18, 21, 6, 'As for me, when I remember, I am afraid, and trembling taketh hold on my flesh.'),
(4, 18, 21, 7, 'Why do the wicked live, become old, yes, are mighty in power?'),
(12, 18, 21, 7, 'Why do the wicked live, become old, and, are mighty in power?'),
(3, 18, 21, 7, 'Wherefore do the wicked live, Become old, yea, wax mighty in power?'),
(8, 18, 21, 7, 'Wherefore do the wicked live, become old, yea, wax mighty in power?'),
(9, 18, 21, 7, 'Wherefore do the wicked live, Become old, yea, wax mighty in power?'),
(6, 18, 21, 7, 'Wherefore do the wicked live, grow old, yea, become mighty in power?'),
(14, 18, 21, 7, 'Wherefore do the wicked live? They have become old, Yea, they have been mighty in wealth.'),
(11, 18, 21, 7, 'Wherefore shall the unjust live? They grew old, also they were strong in power.'),
(13, 18, 21, 7, '“Why do the wicked live, become old, yes, and grow mighty in power?'),
(10, 18, 21, 7, '“Why do the wicked live, become old, yes, and grow mighty in power?'),
(1, 18, 21, 7, 'Why do the wicked live on, growing old and increasing in power?'),
(5, 18, 21, 7, 'Why then do the impious live, having been lifted up and strengthened with riches?'),
(7, 18, 21, 7, 'Why then do the wicked live, are they advanced, and strengthened with riches?'),
(4, 18, 21, 8, 'Their seed is established in their sight with them, and their offspring before their eyes.'),
(12, 18, 21, 8, 'Their seed is established in their sight with them, and their offspring before their eyes.'),
(3, 18, 21, 8, 'Their seed is established with them in their sight, And their offspring before their eyes.'),
(8, 18, 21, 8, 'Their seed is established with them in their sight, and their offspring before their eyes.'),
(9, 18, 21, 8, 'Their seed is established in their sight with them, And their offspring before their eyes.'),
(6, 18, 21, 8, 'Their seed is established with them in their sight, and their offspring before their eyes.'),
(14, 18, 21, 8, 'Their seed is established, Before their face with them, And their offspring before their eyes.'),
(11, 18, 21, 8, 'Their seed was established before their face with them, and their offspring before their eyes.'),
(13, 18, 21, 8, 'Their child is established with them in their sight, their offspring before their eyes.'),
(10, 18, 21, 8, 'Their child is established with them in their sight, their offspring before their eyes.'),
(1, 18, 21, 8, 'Their descendants are established around them, and their offspring before their eyes.'),
(5, 18, 21, 8, 'They see their offspring continue before them: a commotion of close relatives and of children’s children in their sight.'),
(7, 18, 21, 8, 'Their seed continueth before them, a multitude of kinsmen, and of children’s children in their sight.'),
(4, 18, 21, 9, 'Their houses are safe from fear, neither is the rod of God on them.'),
(12, 18, 21, 9, 'Their houses are safe from fear, neither is the rod of God upon them.'),
(3, 18, 21, 9, 'Their houses are safe from fear, Neither is the rod of God upon them.'),
(8, 18, 21, 9, 'Their houses are safe from fear, neither is the rod of God upon them.'),
(9, 18, 21, 9, 'Their houses are safe, without fear, Neither is the rod of God upon them.'),
(6, 18, 21, 9, 'Their houses are safe from fear, neither is the rod of +God upon them.'),
(14, 18, 21, 9, 'Their houses are peace without fear, Nor is a rod of God upon them.'),
(11, 18, 21, 9, 'Their houses peace from fear, and the rod of God not upon them.'),
(13, 18, 21, 9, 'Their houses are safe from fear, neither is the rod of God upon them.'),
(10, 18, 21, 9, 'Their houses are safe from fear, neither is the rod of God upon them.'),
(1, 18, 21, 9, 'Their homes are safe from fear; no rod of punishment from God is upon them.'),
(5, 18, 21, 9, 'Their houses have been secure and peaceable, and there is no staff of God over them.'),
(7, 18, 21, 9, 'Their houses are secure and peaceable, and the rod of God is not upon them.'),
(4, 18, 21, 10, 'Their bull engenders, and fails not; their cow calves, and casts not her calf.'),
(12, 18, 21, 10, 'Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.'),
(3, 18, 21, 10, 'Their bull gendereth, and faileth not; Their cow calveth, and casteth not her calf.'),
(8, 18, 21, 10, 'Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.'),
(9, 18, 21, 10, 'Their bull gendereth, and faileth not; Their cow calveth, and casteth not her calf.'),
(6, 18, 21, 10, 'Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.'),
(14, 18, 21, 10, 'His bullock hath eaten corn, and doth not loath. His cow bringeth forth safely, And doth not miscarry.'),
(11, 18, 21, 10, 'His ox passed over and will not be cast away: his heifer will escape and will not be barren.'),
(13, 18, 21, 10, 'Their bulls breed without fail. Their cows calve, and don’t miscarry.'),
(10, 18, 21, 10, 'Their bulls breed without fail. Their cows calve, and do not miscarry.'),
(1, 18, 21, 10, 'Their bulls breed without fail; their cows bear calves and do not miscarry.'),
(5, 18, 21, 10, 'Their cattle have conceived and have not miscarried; their cow has given birth and is not deprived of her newborn.'),
(7, 18, 21, 10, 'Their cattle have conceived, and failed not: their cow has calved, and is not deprived of her fruit.'),
(4, 18, 21, 11, 'They send forth their little ones like a flock, and their children dance.'),
(12, 18, 21, 11, 'They send forth their little ones like a flock, and their children dance.'),
(3, 18, 21, 11, 'They send forth their little ones like a flock, And their children dance.'),
(8, 18, 21, 11, 'They send forth their little ones like a flock, and their children dance.'),
(9, 18, 21, 11, 'They send forth their little ones like a flock, And their children dance.'),
(6, 18, 21, 11, 'They send forth their little ones like a flock, and their children dance.'),
(14, 18, 21, 11, 'They send forth as a flock their sucklings, And their children skip,'),
(11, 18, 21, 11, 'They will send forth their children as a flock, and their children will leap.'),
(13, 18, 21, 11, 'They send forth their little ones like a flock. Their children dance.'),
(10, 18, 21, 11, 'They send forth their little ones like a flock. Their children dance.'),
(1, 18, 21, 11, 'They send forth their little ones like a flock; their children skip about,'),
(5, 18, 21, 11, 'Their little ones go out like a flock, and their children jump around playfully.'),
(7, 18, 21, 11, 'Their little ones go out like a flock, and their children dance and play.'),
(4, 18, 21, 12, 'They take the tambourine and harp, and rejoice at the sound of the organ.'),
(12, 18, 21, 12, 'They take the timbrel and harp, and rejoice at the sound of the organ.'),
(3, 18, 21, 12, 'They sing to the timbrel and harp, And rejoice at the sound of the pipe.'),
(8, 18, 21, 12, 'They sing to the timbrel and harp, and rejoice at the sound of the pipe.'),
(9, 18, 21, 12, 'They sing to the timbrel and harp, And rejoice at the sound of the pipe.'),
(6, 18, 21, 12, 'They shout to the tambour and harp, and rejoice at the sound of the pipe.'),
(14, 18, 21, 12, 'They lift themselves up at timbrel and harp, And rejoice at the sound of an organ.'),
(11, 18, 21, 12, 'They will lift up with the drum and harp, and they will rejoice at the voice of the pipe.'),
(13, 18, 21, 12, 'They sing to the tambourine and harp, and rejoice at the sound of the pipe.'),
(10, 18, 21, 12, 'They sing to the tambourine and harp, and rejoice at the sound of the pipe.'),
(1, 18, 21, 12, 'singing to the tambourine and lyre and making merry at the sound of the flute.'),
(5, 18, 21, 12, 'They take up the timbrel and the lyre, and they rejoice at the sound of the organ.'),
(7, 18, 21, 12, 'They take the timbrel, and the harp, and rejoice at the sound of the organ.'),
(4, 18, 21, 13, 'They spend their days in wealth, and in a moment go down to the grave.'),
(12, 18, 21, 13, 'They spend their days in wealth, and in a moment go down to the grave.'),
(3, 18, 21, 13, 'They spend their days in prosperity, And in a moment they go down to Sheol.'),
(8, 18, 21, 13, 'They spend their days in prosperity, and in a moment they go down to Sheol.'),
(9, 18, 21, 13, 'They spend their days in prosperity, And peacefully they go down to the grave.'),
(6, 18, 21, 13, 'They spend their days in prosperity, and in a moment go down to Sheol.'),
(14, 18, 21, 13, 'They wear out in good their days, And in a moment to Sheol go down.'),
(11, 18, 21, 13, 'Their days glided on in good, and in a moment they will lay hold of hades.'),
(13, 18, 21, 13, 'They spend their days in prosperity. In an instant they go down to Sheol.'),
(10, 18, 21, 13, 'They spend their days in prosperity. In an instant they go down to Sheol.'),
(1, 18, 21, 13, 'They spend their days in prosperity and go down to Sheol in peace.'),
(5, 18, 21, 13, 'Their days are prolonged in wealth, yet, in an instant, they descend into hell.'),
(7, 18, 21, 13, 'They spend their days in wealth, and in a moment they go down to hell.'),
(4, 18, 21, 14, 'Therefore they say to God, Depart from us; for we desire not the knowledge of your ways.'),
(12, 18, 21, 14, 'Therefore they say to God, Depart from us; for we desire not the knowledge of thy ways.'),
(3, 18, 21, 14, 'And they say unto God, Depart from us; For we desire not the knowledge of thy ways.'),
(8, 18, 21, 14, 'Yet they said unto God, Depart from us; for we desire not the knowledge of thy ways.'),
(9, 18, 21, 14, 'Yet they said unto God: ‘Depart from us; For we desire not the knowledge of Thy ways.'),
(6, 18, 21, 14, 'And they say unto God, Depart from us, for we desire not the knowledge of thy ways!'),
(14, 18, 21, 14, 'And they say to God, ‘Turn aside from us, And the knowledge of Thy ways We have not desired.'),
(11, 18, 21, 14, 'And they will say to God, Depart from us; and we desired not the knowledge of thy ways.'),
(13, 18, 21, 14, 'They tell God, ‘Depart from us, for we don’t want to know about your ways.'),
(10, 18, 21, 14, 'They tell God, ‘Depart from us, for we do not want to know about your ways.'),
(1, 18, 21, 14, 'Yet they say to God: ‘Leave us alone! For we have no desire to know Your ways.'),
(5, 18, 21, 14, 'Who has said to God, “Depart from us, for we do not want the knowledge of your ways.'),
(7, 18, 21, 14, 'Who have said to God: Depart from us, we desire not the knowledge of thy ways.'),
(4, 18, 21, 15, 'What is the Almighty, that we should serve him? and what profit should we have, if we pray to him?'),
(12, 18, 21, 15, 'What is the Almighty, that we should serve him? and what profit should we have, if we pray to him?'),
(3, 18, 21, 15, 'What is the Almighty, that we should serve him? And what profit should we have, if we pray unto him?'),
(8, 18, 21, 15, 'What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?'),
(9, 18, 21, 15, 'What is the Almighty, that we should serve Him? And what profit should we have, if we pray unto Him?’—'),
(6, 18, 21, 15, 'What is the Almighty that we should serve him? and what are we profited if we pray unto him?'),
(14, 18, 21, 15, 'What is the Mighty One that we serve Him? And what do we profit when we meet with Him?’'),
(11, 18, 21, 15, 'What the Almighty that we shall serve him? and what shall we be profited if we shall supplicate to him?'),
(13, 18, 21, 15, 'What is the Almighty, that we should serve him? What profit should we have, if we pray to him?’'),
(10, 18, 21, 15, 'What is Shaddai, that we should serve him? What profit should we have, if we pray to him?’'),
(1, 18, 21, 15, 'Who is the Almighty, that we should serve Him, and what would we gain if we pray to Him?’'),
(5, 18, 21, 15, 'Who is the Almighty that we should serve him? And how is it helpful to us if we pray to him?”'),
(7, 18, 21, 15, 'Who is the Almighty, that we should serve him? and what doth it profit us if we pray to him?'),
(4, 18, 21, 16, 'See, their good is not in their hand: the counsel of the wicked is far from me.'),
(12, 18, 21, 16, 'Lo, their good is not in their hand: the counsel of the wicked is far from me.'),
(3, 18, 21, 16, 'Lo, their prosperity is not in their hand: The counsel of the wicked is far from me.'),
(8, 18, 21, 16, 'Lo, their prosperity is not in their hand: the counsel of the wicked is far from me.'),
(9, 18, 21, 16, 'Lo, their prosperity is not in their hand; The counsel of the wicked is far from me.'),
(6, 18, 21, 16, 'Behold, their prosperity is not in their hand. The counsel of the wicked be far from me!'),
(14, 18, 21, 16, 'Lo, not in their hand is their good, (The counsel of the wicked Hath been far from me.)'),
(11, 18, 21, 16, 'Behold, their good not in the hand: the counsel of the unjust was far from me.'),
(13, 18, 21, 16, 'Behold, their prosperity is not in their hand. The counsel of the wicked is far from me.'),
(10, 18, 21, 16, 'Look, their prosperity is not in their hand. The counsel of the wicked is far from me.'),
(1, 18, 21, 16, 'Still, their prosperity is not in their own hands, so I stay far from the counsel of the wicked.'),
(5, 18, 21, 16, 'It is true that their good things are not in their power. May the counsel of the impious be far from me!'),
(7, 18, 21, 16, 'Yet because their good things are not in their hand, may the counsel of the wicked be far from me.'),
(4, 18, 21, 17, 'How oft is the candle of the wicked put out! and how oft comes their destruction on them! God distributes sorrows in his anger.'),
(12, 18, 21, 17, 'How oft is the candle of the wicked put out? and how oft cometh their destruction upon them? God distributeth sorrows in his anger.'),
(3, 18, 21, 17, 'How oft is it that the lamp of the wicked is put out? That their calamity cometh upon them? That God distributeth sorrows in his anger?'),
(8, 18, 21, 17, 'How oft is it that the lamp of the wicked is put out? that their calamity cometh upon them? that God distributeth sorrows in his anger?'),
(9, 18, 21, 17, 'How oft is it that the lamp of the wicked is put out? That their calamity cometh upon them? That He distributeth pains in His anger?'),
(6, 18, 21, 17, 'How often is the lamp of the wicked put out, and cometh their calamity upon them? Doth he distribute sorrows [to them] in his anger?'),
(14, 18, 21, 17, 'How oft is the lamp of the wicked extinguished, And come on them doth their calamity? Pangs He apportioneth in His anger.'),
(11, 18, 21, 17, 'How often the light of the unjust shall be extinguished, and their destruction will come upon them. He will distribute pains in his anger.'),
(13, 18, 21, 17, '“How often is it that the lamp of the wicked is put out, that their calamity comes on them, that God distributes sorrows in his anger?'),
(10, 18, 21, 17, '“How often is it that the lamp of the wicked is put out, that their calamity comes on them, that he distributes sorrows in his anger?'),
(1, 18, 21, 17, 'How often is the lamp of the wicked put out? Does disaster come upon them? Does God, in His anger, apportion destruction?'),
(5, 18, 21, 17, 'How often will the lamp of the wicked be extinguished, and a deluge overtake them, and how often will he distribute the afflictions of his wrath?'),
(7, 18, 21, 17, 'How often shall the lamp of the wicked be put out, and a deluge come upon them, and he shall distribute the sorrows of his wrath?'),
(4, 18, 21, 18, 'They are as stubble before the wind, and as chaff that the storm carries away.'),
(12, 18, 21, 18, 'They are as stubble before the wind, and as chaff that the storm carrieth away.'),
(3, 18, 21, 18, 'That they are as stubble before the wind, And as chaff that the storm carrieth away?'),
(8, 18, 21, 18, 'That they are as stubble before the wind, and as chaff that the storm carrieth away?'),
(9, 18, 21, 18, 'That they are as stubble before the wind, And as chaff that the storm stealeth away?'),
(6, 18, 21, 18, 'Do they become as stubble before the wind, and as chaff that the storm carrieth away?'),
(14, 18, 21, 18, 'They are as straw before wind, And as chaff a hurricane hath stolen away,'),
(11, 18, 21, 18, 'They shall be as straw before the wind, and as chaff the storm stole it away.'),
(13, 18, 21, 18, 'How often is it that they are as stubble before the wind, as chaff that the storm carries away?'),
(10, 18, 21, 18, 'How often is it that they are as stubble before the wind, as chaff that the storm carries away?'),
(1, 18, 21, 18, 'Are they like straw before the wind, like chaff swept away by a storm?'),
(5, 18, 21, 18, 'They will be like chaff before the face of the wind, and like ashes that the whirlwind scatters.'),
(7, 18, 21, 18, 'They shall be as chaff before the face of the wind, and as ashes which the whirlwind scattereth.'),
(4, 18, 21, 19, 'God lays up his iniquity for his children: he rewards him, and he shall know it.'),
(12, 18, 21, 19, 'God layeth up his iniquity for his children: he rewardeth him, and he shall know it.'),
(3, 18, 21, 19, 'Ye say, God layeth up his iniquity for his children. Let him recompense it unto himself, that he may know it:'),
(8, 18, 21, 19, 'Ye say, God layeth up his iniquity for his children. Let him recompense it unto himself, that he may know it.'),
(9, 18, 21, 19, 'God layeth up his iniquity for his children!’—Let Him recompense it unto himself, that he may know it.'),
(6, 18, 21, 19, '+God layeth up [the punishment of] his iniquity for his children; he rewardeth him, and he shall know [it]:'),
(14, 18, 21, 19, 'God layeth up for his sons his sorrow, He giveth recompense unto him—and he knoweth.'),
(11, 18, 21, 19, 'God will lay up his iniquity for his sons: he will requite to him and be shall know.'),
(13, 18, 21, 19, 'You say, ‘God lays up his iniquity for his children.’ Let him recompense it to himself, that he may know it.'),
(10, 18, 21, 19, 'You say, ‘God lays up his iniquity for his children.’ Let him recompense it to himself, that he may know it.'),
(1, 18, 21, 19, 'It is said that God lays up one’s punishment for his children. Let God repay the man himself, so he will know it.'),
(5, 18, 21, 19, 'God will preserve the grief of the father for his sons, and, when he repays, then he will understand.'),
(7, 18, 21, 19, 'God shall lay up the sorrow of the father for his children: and when he shall repay, then shall he know.'),
(4, 18, 21, 20, 'His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.'),
(12, 18, 21, 20, 'His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.'),
(3, 18, 21, 20, 'Let his own eyes see his destruction, And let him drink of the wrath of the Almighty.'),
(8, 18, 21, 20, 'Let his own eyes see his destruction, and let him drink of the wrath of the Almighty.'),
(9, 18, 21, 20, 'Let his own eyes see his destruction, And let him drink of the wrath of the Almighty.'),
(6, 18, 21, 20, 'His eyes shall see his destruction, and he shall drink of the fury of the Almighty.'),
(14, 18, 21, 20, 'His own eyes see his destruction, And of the wrath of the Mighty he drinketh.'),
(11, 18, 21, 20, 'His eyes shall see his destruction, and he shall drink from the wrath of the Almighty.'),
(13, 18, 21, 20, 'Let his own eyes see his destruction. Let him drink of the wrath of the Almighty.'),
(10, 18, 21, 20, 'Let his own eyes see his destruction. Let him drink of the wrath of Shaddai.'),
(1, 18, 21, 20, 'Let his eyes see his own destruction; let him drink for himself the wrath of the Almighty.'),
(5, 18, 21, 20, 'His eyes will see his own destruction, and he will drink from the wrath of the Almighty.'),
(7, 18, 21, 20, 'His eyes shall see his own destruction, and he shall drink of the wrath of the Almighty.'),
(4, 18, 21, 21, 'For what pleasure has he in his house after him, when the number of his months is cut off in the middle?'),
(12, 18, 21, 21, 'For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?'),
(3, 18, 21, 21, 'For what careth he for his house after him, When the number of his months is cut off?'),
(8, 18, 21, 21, 'For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?'),
(9, 18, 21, 21, 'For what pleasure hath he in his house after him? Seeing the number of his months is determined.'),
(6, 18, 21, 21, 'For what pleasure should he have in his house after him, when the number of his months is cut off?'),
(14, 18, 21, 21, 'For what is his delight in his house after him, And the number of his months cut off?'),
(11, 18, 21, 21, 'For what his delight in his house after him, and the number of? his months were divided out?'),
(13, 18, 21, 21, 'For what does he care for his house after him, when the number of his months is cut off?'),
(10, 18, 21, 21, 'For what does he care for his house after him, when the number of his months is cut off?'),
(1, 18, 21, 21, 'For what does he care about his household after him, when the number of his months has run out?'),
(5, 18, 21, 21, 'For what does he care what happens to his house after him, or if the number of its months are reduced by half?'),
(7, 18, 21, 21, 'For what is it to him what befalleth his house after him: and if the number of his months be diminished by one half?'),
(4, 18, 21, 22, 'Shall any teach God knowledge? seeing he judges those that are high.'),
(12, 18, 21, 22, 'Shall any teach God knowledge? seeing he judgeth those that are high.'),
(3, 18, 21, 22, 'Shall any teach God knowledge, Seeing he judgeth those that are high?'),
(8, 18, 21, 22, 'Shall any teach God knowledge? seeing he judgeth those that are high.'),
(9, 18, 21, 22, 'Shall any teach God knowledge? Seeing it is He that judgeth those that are high.'),
(6, 18, 21, 22, 'Can any teach God knowledge? And he it is that judgeth those that are high.'),
(14, 18, 21, 22, 'To God doth one teach knowledge, And He the high doth judge?'),
(11, 18, 21, 22, 'Shall he teach knowledge to God? and he will judge those lifted up.'),
(13, 18, 21, 22, '“Shall any teach God knowledge, since he judges those who are high?'),
(10, 18, 21, 22, '“Shall any teach God knowledge, seeing he judges those who are high?'),
(1, 18, 21, 22, 'Can anyone teach knowledge to God, since He judges those on high?'),
(5, 18, 21, 22, 'Can anyone teach holy knowledge to God, who judges the exalted?'),
(7, 18, 21, 22, 'Shall any one teach God knowledge, who judgeth those that are high?'),
(4, 18, 21, 23, 'One dies in his full strength, being wholly at ease and quiet.'),
(12, 18, 21, 23, 'One dieth in his full strength, being wholly at ease and quiet.'),
(3, 18, 21, 23, 'One dieth in his full strength, Being wholly at ease and quiet:'),
(8, 18, 21, 23, 'One dieth in his full strength, being wholly at ease and quiet:'),
(9, 18, 21, 23, 'One dieth in his full strength, Being wholly at ease and quiet;'),
(6, 18, 21, 23, 'One dieth in his full strength, being wholly at ease and quiet;'),
(14, 18, 21, 23, 'This one dieth in his perfect strength, Wholly at ease and quiet.'),
(11, 18, 21, 23, 'This shall die in the strength of his fulness, altogether tranquil and at rest.'),
(13, 18, 21, 23, 'One dies in his full strength, being wholly at ease and quiet.'),
(10, 18, 21, 23, 'One dies in his full strength, being wholly at ease and quiet.'),
(1, 18, 21, 23, 'One man dies full of vigor, completely secure and at ease.'),
(5, 18, 21, 23, 'This one dies strong and healthy, rich and happy.'),
(7, 18, 21, 23, 'One man dieth strong, and hale, rich and happy.'),
(4, 18, 21, 24, 'His breasts are full of milk, and his bones are moistened with marrow.'),
(12, 18, 21, 24, 'His breasts are full of milk, and his bones are moistened with marrow.'),
(3, 18, 21, 24, 'His pails are full of milk, And the marrow of his bones is moistened.'),
(8, 18, 21, 24, 'His breasts are full of milk, and the marrow of his bones is moistened.'),
(9, 18, 21, 24, 'His pails are full of milk, And the marrow of his bones is moistened.'),
(6, 18, 21, 24, 'His sides are full of fat, and the marrow of his bones is moistened;'),
(14, 18, 21, 24, 'His breasts have been full of milk, And marrow his bones doth moisten.'),
(11, 18, 21, 24, 'His sides were filled with fat, and the marrow of his bones will, be moistened.'),
(13, 18, 21, 24, 'His pails are full of milk. The marrow of his bones is moistened.'),
(10, 18, 21, 24, 'His pails are full of milk. The marrow of his bones is moistened.'),
(1, 18, 21, 24, 'His body is well nourished, and his bones are rich with marrow.'),
(5, 18, 21, 24, 'His gut is full of fat and his bones are moistened with marrow.'),
(7, 18, 21, 24, 'His bowels are full of fat, and his bones are moistened with marrow.'),
(4, 18, 21, 25, 'And another dies in the bitterness of his soul, and never eats with pleasure.'),
(12, 18, 21, 25, 'And another dieth in the bitterness of his soul, and never eateth with pleasure.'),
(3, 18, 21, 25, 'And another dieth in bitterness of soul, And never tasteth of good.'),
(8, 18, 21, 25, 'And another dieth in bitterness of soul, and never tasteth of good.'),
(9, 18, 21, 25, 'And another dieth in bitterness of soul, And hath never tasted of good.'),
(6, 18, 21, 25, 'And another dieth in bitterness of soul, and hath not tasted good:'),
(14, 18, 21, 25, 'And this one dieth with a bitter soul, And have not eaten with gladness.'),
(11, 18, 21, 25, 'And this will die in the soul of bitterness, and will not eat in good.'),
(13, 18, 21, 25, 'Another dies in bitterness of soul, and never tastes of good.'),
(10, 18, 21, 25, 'Another dies in bitterness of soul, and never tastes of good.'),
(1, 18, 21, 25, 'Yet another man dies in the bitterness of his soul, having never tasted prosperity.'),
(5, 18, 21, 25, 'In truth, another dies in bitterness of soul, without any resources.'),
(7, 18, 21, 25, 'But another dieth in bitterness of soul without any riches:'),
(4, 18, 21, 26, 'They shall lie down alike in the dust, and the worms shall cover them.'),
(12, 18, 21, 26, 'They shall lie down alike in the dust, and the worms shall cover them.'),
(3, 18, 21, 26, 'They lie down alike in the dust, And the worm covereth them.'),
(8, 18, 21, 26, 'They lie down alike in the dust, and the worm covereth them.'),
(9, 18, 21, 26, 'They lie down alike in the dust, And the worm covereth them.'),
(6, 18, 21, 26, 'Together they lie down in the dust, and the worms cover them.'),
(14, 18, 21, 26, 'Together—on the dust they lie down, And the worm doth cover them over.'),
(11, 18, 21, 26, 'They will lie down together upon the dust, and the worm shall cover over them.'),
(13, 18, 21, 26, 'They lie down alike in the dust. The worm covers them.'),
(10, 18, 21, 26, 'They lie down alike in the dust. The worm covers them.'),
(1, 18, 21, 26, 'But together they lie down in the dust, and worms cover them both.'),
(5, 18, 21, 26, 'And yet they will sleep together in the dust, and worms will cover them.'),
(7, 18, 21, 26, 'And yet they shall sleep together in the dust, and worms shall cover them.'),
(4, 18, 21, 27, 'Behold, I know your thoughts, and the devices which you wrongfully imagine against me.'),
(12, 18, 21, 27, 'Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.'),
(3, 18, 21, 27, 'Behold, I know your thoughts, And the devices wherewith ye would wrong me.'),
(8, 18, 21, 27, 'Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.'),
(9, 18, 21, 27, 'Behold, I know your thoughts, And the devices which ye wrongfully imagine against me.'),
(6, 18, 21, 27, 'Lo, I know your thoughts, and the devices ye wrongfully imagine against me.'),
(14, 18, 21, 27, 'Lo, I have known your thoughts, And the devices against me ye do wrongfully.'),
(11, 18, 21, 27, 'Behold, I knew your purposes, and the devices ye will shake off against me.'),
(13, 18, 21, 27, '“Behold, I know your thoughts, the devices with which you would wrong me.'),
(10, 18, 21, 27, '“Look, I know your thoughts, the devices with which you would wrong me.'),
(1, 18, 21, 27, 'Behold, I know your thoughts full well, the schemes by which you would wrong me.'),
(5, 18, 21, 27, 'Surely, I know your thoughts and your sinful judgments against me.'),
(7, 18, 21, 27, 'Surely I know your thoughts, and your unjust judgments against me.'),
(4, 18, 21, 28, 'For you say, Where is the house of the prince? and where are the dwelling places of the wicked?'),
(12, 18, 21, 28, 'For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?'),
(3, 18, 21, 28, 'For ye say, Where is the house of the prince? And where is the tent wherein the wicked dwelt?'),
(8, 18, 21, 28, 'For ye say, Where is the house of the prince? and where is the tent wherein the wicked dwelt?'),
(9, 18, 21, 28, 'For ye say: ‘Where is the house of the prince? And where is the tent wherein the wicked dwelt?’'),
(6, 18, 21, 28, 'For ye say, Where is the house of the noble? and where the tent of the dwellings of the wicked?'),
(14, 18, 21, 28, 'For ye say, ‘Where is the house of the noble? And where the tent—The tabernacles of the wicked?’'),
(11, 18, 21, 28, 'For ye will say, Where the house of the noble one; and where the tent of the dwellings of the unjust?'),
(13, 18, 21, 28, 'For you say, ‘Where is the house of the prince? Where is the tent in which the wicked lived?’'),
(10, 18, 21, 28, 'For you say, ‘Where is the house of the prince? Where is the tent in which the wicked lived?’'),
(1, 18, 21, 28, 'For you say, ‘Where now is the nobleman’s house, and where are the tents in which the wicked dwell?’'),
(5, 18, 21, 28, 'For you say, “Where is the house of the ruler, and where are the tabernacles of the impious?”'),
(7, 18, 21, 28, 'For you say: Where is the house of the prince ? and where are the dwelling places of the wicked?'),
(4, 18, 21, 29, 'Have you not asked them that go by the way? and do you not know their tokens,'),
(12, 18, 21, 29, 'Have ye not asked them that go by the way? and do ye not know their tokens,'),
(3, 18, 21, 29, 'Have ye not asked wayfaring men? And do ye not know their evidences,'),
(8, 18, 21, 29, 'Have ye not asked them that go by the way? and do ye not know their tokens?'),
(9, 18, 21, 29, 'Have ye not asked them that go by the way; And will ye misdeem their tokens,'),
(6, 18, 21, 29, 'Have ye not asked the wayfarers? and do ye not regard their tokens:'),
(14, 18, 21, 29, 'Have ye not asked those passing by the way? And their signs do ye not know?'),
(11, 18, 21, 29, 'Did ye not ask them passing over the way? and shall ye not know their signs?'),
(13, 18, 21, 29, 'Haven’t you asked wayfaring men? Don’t you know their evidences,'),
(10, 18, 21, 29, 'Haven’t you asked wayfaring men? Do you not know their evidences,'),
(1, 18, 21, 29, 'Have you never asked those who travel the roads? Do you not accept their reports?'),
(5, 18, 21, 29, 'Ask any passerby whom you wish, and you will realize that he understands these same things:'),
(7, 18, 21, 29, 'Ask any one of them that go by the way, and you shall perceive that he knoweth these same things.'),
(4, 18, 21, 30, 'That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.'),
(12, 18, 21, 30, 'That the wicked is reserved to the day of destruction? they will be brought forth to the day of wrath.'),
(3, 18, 21, 30, 'That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath?'),
(8, 18, 21, 30, 'That the evil man is reserved to the day of calamity? that they are led forth to the day of wrath?'),
(9, 18, 21, 30, 'That the evil man is reserved to the day of calamity, That they are led forth to the day of wrath?'),
(6, 18, 21, 30, 'That the wicked is reserved for the day of calamity? They are led forth to the day of wrath.'),
(14, 18, 21, 30, 'That to a day of calamity is the wicked spared. To a day of wrath they are brought.'),
(11, 18, 21, 30, 'For the evil one will be spared for the day of destruction; they shalt be led away to the day of wraths.'),
(13, 18, 21, 30, 'that the evil man is reserved to the day of calamity, That they are led forth to the day of wrath?'),
(10, 18, 21, 30, 'that the evil man is reserved to the day of calamity, That they are led forth to the day of wrath?'),
(1, 18, 21, 30, 'Indeed, the evil man is spared from the day of calamity, delivered from the day of wrath.'),
(5, 18, 21, 30, 'that the evil-doer is reserved for the day of destruction, and he will be led to the day of wrath.'),
(7, 18, 21, 30, 'Because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath.'),
(4, 18, 21, 31, 'Who shall declare his way to his face? and who shall repay him what he has done?'),
(12, 18, 21, 31, 'Who shall declare his way to his face? and who shall repay him what he hath done?'),
(3, 18, 21, 31, 'Who shall declare his way to his face? And who shall repay him what he hath done?'),
(8, 18, 21, 31, 'Who shall declare his way to his face? and who shall repay him what he hath done?'),
(9, 18, 21, 31, 'But who shall declare his way to his face? And who shall repay him what he hath done?'),
(6, 18, 21, 31, 'Who shall declare his way to his face? and who shall repay him what he hath done?'),
(14, 18, 21, 31, 'Who doth declare to his face his way? And for that which he hath done, Who doth give recompence to him?'),
(11, 18, 21, 31, 'Who shall announce his way upon his face? and who shall requite to him that he did?'),
(13, 18, 21, 31, 'Who shall declare his way to his face? Who shall repay him what he has done?'),
(10, 18, 21, 31, 'Who shall declare his way to his face? Who shall repay him what he has done?'),
(1, 18, 21, 31, 'Who denounces his behavior to his face? Who repays him for what he has done?'),
(5, 18, 21, 31, 'Who will reprove his way to his face, and who will repay him for what he has done?'),
(7, 18, 21, 31, 'Who shall reprove his way to his face? and who shall repay him what he hath done?'),
(4, 18, 21, 32, 'Yet shall he be brought to the grave, and shall remain in the tomb.'),
(12, 18, 21, 32, 'Yet he shall be brought to the grave, and shall remain in the tomb.'),
(3, 18, 21, 32, 'Yet shall he be borne to the grave, And men shall keep watch over the tomb.'),
(8, 18, 21, 32, 'Yet shall he be borne to the grave, and shall keep watch over the tomb.'),
(9, 18, 21, 32, 'For he is borne to the grave, And watch is kept over his tomb.'),
(6, 18, 21, 32, 'Yet is he carried to the graves, and watch is kept over the tomb.'),
(14, 18, 21, 32, 'And he—to the graves he is brought. And over the heap a watch is kept.'),
(11, 18, 21, 32, 'And he shall be led away to the graves, and shall watch over the tomb.'),
(13, 18, 21, 32, 'Yet he will be borne to the grave. Men shall keep watch over the tomb.'),
(10, 18, 21, 32, 'Yet he will be borne to the grave. Men shall keep watch over the tomb.'),
(1, 18, 21, 32, 'He is carried to the grave, and watch is kept over his tomb.'),
(5, 18, 21, 32, 'He will be led to the tomb, and he will remain awake in the chaos of the dead.'),
(7, 18, 21, 32, 'He shall be brought to the graves, and shall watch in the heap of the dead.'),
(4, 18, 21, 33, 'The clods of the valley shall be sweet to him, and every man shall draw after him, as there are innumerable before him.'),
(12, 18, 21, 33, 'The clods of the valley will be sweet to him, and every man will draw after him, as there are innumerable before him.'),
(3, 18, 21, 33, 'The clods of the valley shall be sweet unto him, And all men shall draw after him, As there were innumerable before him.'),
(8, 18, 21, 33, 'The clods of the valley shall be sweet unto him, and all men shall draw after him, as there were innumerable before him.'),
(9, 18, 21, 33, 'The clods of the valley are sweet unto him, And all men draw after him, As there were innumerable before him.'),
(6, 18, 21, 33, 'The clods of the valley are sweet unto him; and every man followeth suit after him, as there were innumerable before him.'),
(14, 18, 21, 33, 'Sweet to him have been the clods of the valley, And after him every man he draweth, And before him there is no numbering.'),
(11, 18, 21, 33, 'And the clods of the valley were sweet to him, and every man shall draw after him, and before him no number.'),
(13, 18, 21, 33, 'The clods of the valley shall be sweet to him. All men shall draw after him, as there were innumerable before him.'),
(10, 18, 21, 33, 'The clods of the valley shall be sweet to him. All men shall draw after him, as there were innumerable before him.'),
(1, 18, 21, 33, 'The clods of the valley are sweet to him; everyone follows behind him, and those before him are without number.'),
(5, 18, 21, 33, 'He has been found acceptable to the banks of the River of Lamentation, and he will draw any man towards him, and there are countless before him.'),
(7, 18, 21, 33, 'He hath been acceptable to the gravel of Cocytus, and he shall draw every man after him, and there are innumerable before him.'),
(4, 18, 21, 34, 'How then comfort you me in vain, seeing in your answers there remains falsehood?'),
(12, 18, 21, 34, 'How then comfort ye me in vain, seeing in your answers there remaineth falsehood?'),
(3, 18, 21, 34, 'How then comfort ye me in vain, Seeing in your answers there remaineth only falsehood?'),
(8, 18, 21, 34, 'How then comfort ye me in vain, seeing in your answers there remaineth only falsehood?'),
(9, 18, 21, 34, 'How then comfort ye me in vain? And as for your answers, there remaineth only faithlessness?'),
(6, 18, 21, 34, 'How then comfort ye me in vain? Your answers remain perfidious.'),
(14, 18, 21, 34, 'And how do ye comfort me with vanity, And in your answers hath been left trespass?'),
(11, 18, 21, 34, 'And how will ye comfort me in vain, and your answers remained treachery?'),
(13, 18, 21, 34, 'So how can you comfort me with nonsense, because in your answers there remains only falsehood?”'),
(10, 18, 21, 34, 'So how can you comfort me with nonsense, seeing that in your answers there remains only falsehood?”'),
(1, 18, 21, 34, 'So how can you comfort me with empty words? For your answers remain full of falsehood.”'),
(5, 18, 21, 34, 'Therefore, how long will you console me in vain, when your answer is shown to be repugnant to truth?'),
(7, 18, 21, 34, 'How then do ye comfort me in vain, whereas your answer is shewn to be repugnant to truth ?'),
(4, 18, 22, 1, 'Then Eliphaz the Temanite answered and said,'),
(12, 18, 22, 1, 'Then Eliphaz the Temanite answered and said,'),
(3, 18, 22, 1, 'Then answered Eliphaz the Temanite, and said,'),
(8, 18, 22, 1, 'Then answered Eliphaz the Temanite, and said,'),
(9, 18, 22, 1, 'Then answered Eliphaz the Temanite, and said:'),
(6, 18, 22, 1, 'And Eliphaz the Temanite answered and said,'),
(14, 18, 22, 1, 'And Eliphaz the Temanite answereth and saith:—'),
(11, 18, 22, 1, 'And Eliphaz the Temanite will answer and say,'),
(13, 18, 22, 1, 'Then Eliphaz the Temanite answered,'),
(10, 18, 22, 1, 'Then Eliphaz the Temanite answered,'),
(1, 18, 22, 1, 'Then Eliphaz the Temanite replied:'),
(5, 18, 22, 1, 'Then Eliphaz the Themanite responded by saying:'),
(7, 18, 22, 1, 'Then Eliphaz the Themanite answered, and said:'),
(4, 18, 22, 2, 'Can a man be profitable to God, as he that is wise may be profitable to himself?'),
(12, 18, 22, 2, 'Can a man be profitable to God, as he that is wise may be profitable to himself?'),
(3, 18, 22, 2, 'Can a man be profitable unto God? Surely he that is wise is profitable unto himself.'),
(8, 18, 22, 2, 'Can a man be profitable unto God? surely he that is wise is profitable unto himself.'),
(9, 18, 22, 2, 'Can a man be profitable unto God? Or can he that is wise be profitable unto Him?'),
(6, 18, 22, 2, 'Can a man be profitable to God? surely it is unto himself that the wise man is profitable.'),
(14, 18, 22, 2, 'To God is a man profitable, Because a wise man to himself is profitable?'),
(11, 18, 22, 2, 'Shall a man profit to God as he understanding shall profit for himself?'),
(13, 18, 22, 2, '“Can a man be profitable to God? Surely he who is wise is profitable to himself.'),
(10, 18, 22, 2, '“Can a man be profitable to God? Surely he who is wise is profitable to himself.'),
(1, 18, 22, 2, '“Can a man be of use to God? Can even a wise man benefit Him?'),
(5, 18, 22, 2, 'Can man be compared with God, even if he were perfect in knowledge?'),
(7, 18, 22, 2, 'Can man be compared with God, even though he were of perfect knowledge?'),
(4, 18, 22, 3, 'Is it any pleasure to the Almighty, that you are righteous? or is it gain to him, that you make your ways perfect?'),
(12, 18, 22, 3, 'Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?'),
(3, 18, 22, 3, 'Is it any pleasure to the Almighty, that thou art righteous? Or is it gain to him, that thou makest thy ways perfect?'),
(8, 18, 22, 3, 'Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?'),
(9, 18, 22, 3, 'Is it any advantage to the Almighty, that thou art righteous? Or is it gain to Him, that thou makest thy ways blameless?'),
(6, 18, 22, 3, 'Is it any pleasure to the Almighty if thou art righteous? And is it gain [to him] that thou makest thy ways perfect?'),
(14, 18, 22, 3, 'Is it a delight to the Mighty One That thou art righteous? is it gain, That thou makest perfect thy ways?'),
(11, 18, 22, 3, 'Did it please to the Almighty that thou wilt be just? and if gain if thou wilt perfect thy ways?'),
(13, 18, 22, 3, 'Is it any pleasure to the Almighty, that you are righteous? Or does it benefit him, that you make your ways perfect?'),
(10, 18, 22, 3, 'Is it any pleasure to Shaddai, that you are righteous? Or does it benefit him, that you make your ways perfect?'),
(1, 18, 22, 3, 'Does it delight the Almighty that you are righteous? Does He profit if your ways are blameless?'),
(5, 18, 22, 3, 'What advantage is it to God, if you were just? Or what do you provide for him, if your way should be immaculate?'),
(7, 18, 22, 3, 'What doth it profit God if thou be just? or what dost thou give him if thy way be unspotted?'),
(4, 18, 22, 4, 'Will he reprove you for fear of you? will he enter with you into judgment?'),
(12, 18, 22, 4, 'Will he reprove thee for fear of thee? will he enter with thee into judgment?'),
(3, 18, 22, 4, 'Is it for thy fear of him that he reproveth thee, That he entereth with thee into judgment?'),
(8, 18, 22, 4, 'Is it for thy fear of him that he reproveth thee, that he entereth with thee into judgment?'),
(9, 18, 22, 4, 'Is it for thy fear of Him that He reproveth thee, That He entereth with thee into judgment?'),
(6, 18, 22, 4, 'Will he reason with thee for fear of thee? Will he enter with thee into judgment?'),
(14, 18, 22, 4, 'Because of thy reverence Doth He reason with thee? He entereth with thee into judgment:'),
(11, 18, 22, 4, 'Will he reprove thee from thy fear? Will he go with thee into judgment?'),
(13, 18, 22, 4, 'Is it for your piety that he reproves you, that he enters with you into judgment?'),
(10, 18, 22, 4, 'Is it for your piety that he reproves you, that he enters with you into judgment?'),
(1, 18, 22, 4, 'Is it for your reverence that He rebukes you and enters into judgment against you?'),
(5, 18, 22, 4, 'Will he reprove you and take you to judgment for being afraid,'),
(7, 18, 22, 4, 'Shall he reprove thee for fear, and come with thee into judgment:'),
(4, 18, 22, 5, 'Is not your wickedness great? and your iniquities infinite?'),
(12, 18, 22, 5, 'Is not thy wickedness great? and thy iniquities infinite?'),
(3, 18, 22, 5, 'Is not thy wickedness great? Neither is there any end to thine iniquities.'),
(8, 18, 22, 5, 'Is not thy wickedness great? neither is there any end to thine iniquities.'),
(9, 18, 22, 5, 'Is not thy wickedness great? And are not thine iniquities without end?'),
(6, 18, 22, 5, 'Is not thy wickedness great? and thine iniquities without end?'),
(14, 18, 22, 5, 'Is not thy wickedness abundant? And there is no end to thine iniquities.'),
(11, 18, 22, 5, 'Is not thine evil much? and no end to thine iniquities?'),
(13, 18, 22, 5, 'Isn’t your wickedness great? Neither is there any end to your iniquities.'),
(10, 18, 22, 5, 'Isn’t your wickedness great? Neither is there any end to your iniquities.'),
(1, 18, 22, 5, 'Is not your wickedness great? Are not your iniquities endless?'),
(5, 18, 22, 5, 'and not because of your many evil deeds and your infinite unfairness?'),
(7, 18, 22, 5, 'And not for thy manifold wickedness, and thy infinite iniquities?'),
(4, 18, 22, 6, 'For you have taken a pledge from your brother for nothing, and stripped the naked of their clothing.'),
(12, 18, 22, 6, 'For thou hast taken a pledge from thy brother for naught, and stripped the naked of their clothing.'),
(3, 18, 22, 6, 'For thou hast taken pledges of thy brother for nought, And stripped the naked of their clothing.'),
(8, 18, 22, 6, 'For thou hast taken pledges of thy brother for nought, and stripped the naked of their clothing.'),
(9, 18, 22, 6, 'For thou hast taken pledges of thy brother for nought, And stripped the naked of their clothing.'),
(6, 18, 22, 6, 'For thou hast taken a pledge of thy brother for nought, and stripped off the clothing of the naked.'),
(14, 18, 22, 6, 'For thou takest a pledge of thy brother for nought, And the garments of the naked Thou dost strip off.'),
(11, 18, 22, 6, 'For thou wilt take a pledge of thy brethren, in vain, and the garments of the naked thou wilt strip of.'),
(13, 18, 22, 6, 'For you have taken pledges from your brother for nothing, and stripped the naked of their clothing.'),
(10, 18, 22, 6, 'For you have taken pledges from your brother for nothing, and stripped the naked of their clothing.'),
(1, 18, 22, 6, 'For you needlessly demanded security from your brothers and deprived the naked of their clothing.'),
(5, 18, 22, 6, 'For you have taken away the collateral of your brothers without cause, and stripped them naked of their clothing.'),
(7, 18, 22, 6, 'For thou hast taken away the pledge of thy brethren without cause, and stripped the naked of their clothing.'),
(4, 18, 22, 7, 'You have not given water to the weary to drink, and you have withheld bread from the hungry.'),
(12, 18, 22, 7, 'Thou hast not given water to the weary to drink, and thou hast withheld bread from the hungry.'),
(3, 18, 22, 7, 'Thou hast not given water to the weary to drink, And thou hast withholden bread from the hungry.'),
(8, 18, 22, 7, 'Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.'),
(9, 18, 22, 7, 'Thou hast not given water to the weary to drink, And thou hast withholden bread from the hungry.'),
(6, 18, 22, 7, 'Thou hast not given water to the fainting to drink, and thou hast withholden bread from the hungry.'),
(14, 18, 22, 7, 'Thou causest not the weary to drink water, And from the hungry thou withholdest bread.'),
(11, 18, 22, 7, 'Thou wilt not give to the weary one water to drink, and from the hungry one thou wilt withhold bread.'),
(13, 18, 22, 7, 'You haven’t given water to the weary to drink, and you have withheld bread from the hungry.'),
(10, 18, 22, 7, 'You haven’t given water to the weary to drink, and you have withheld bread from the hungry.'),
(1, 18, 22, 7, 'You gave no water to the weary and withheld food from the famished,'),
(5, 18, 22, 7, 'You have not given water to the weary; you have taken bread away from the hungry.'),
(7, 18, 22, 7, 'Thou hast not given water to the weary, thou hast withdrawn bread from the hungry.'),
(4, 18, 22, 8, 'But as for the mighty man, he had the earth; and the honorable man dwelled in it.'),
(12, 18, 22, 8, 'But as for the mighty man, he had the earth; and the honorable man dwelt in it.'),
(3, 18, 22, 8, 'But as for the mighty man, he had the earth; And the honorable man, he dwelt in it.'),
(8, 18, 22, 8, 'But as for the mighty man, he had the earth; and the honourable man, he dwelt in it.'),
(9, 18, 22, 8, 'And as a mighty man, who hath the earth, And as a man of rank, who dwelleth in it,'),
(6, 18, 22, 8, 'But the powerful man, he had the land; and the man of high rank dwelt in it.'),
(14, 18, 22, 8, 'As to the man of arm—he hath the earth, And the accepted of face—he dwelleth in it.'),
(11, 18, 22, 8, 'And the man of arm, to him the earth; and the lifted up of face dwelt in it.'),
(13, 18, 22, 8, 'But as for the mighty man, he had the earth. The honorable man, he lived in it.'),
(10, 18, 22, 8, 'But as for the mighty man, he had the earth. The honorable man, he lived in it.'),
(1, 18, 22, 8, 'while the land belonged to a mighty man, and a man of honor lived on it.'),
(5, 18, 22, 8, 'By the strength of your arm, you took possession of the land, and you retain it by being the strongest.'),
(7, 18, 22, 8, 'In the strength of thy arm thou didst possess the land, and being the most mighty thou holdest it.'),
(4, 18, 22, 9, 'You have sent widows away empty, and the arms of the fatherless have been broken.'),
(12, 18, 22, 9, 'Thou hast sent widows away empty, and the arms of the fatherless have been broken.'),
(3, 18, 22, 9, 'Thou hast sent widows away empty, And the arms of the fatherless have been broken.'),
(8, 18, 22, 9, 'Thou hast sent widows away empty, and the arms of the fatherless have been broken.'),
(9, 18, 22, 9, 'Thou hast sent widows away empty, And the arms of the fatherless have been broken.'),
(6, 18, 22, 9, 'Widows hast thou sent empty away, and the arms of the fatherless have been broken.'),
(14, 18, 22, 9, 'Widows thou hast sent away empty, And the arms of the fatherless are bruised.'),
(11, 18, 22, 9, 'Thou didst send away widows empty, and the arms of the orphans will be broken.'),
(13, 18, 22, 9, 'You have sent widows away empty, and the arms of the fatherless have been broken.'),
(10, 18, 22, 9, 'You have sent widows away empty, and the arms of the fatherless have been broken.'),
(1, 18, 22, 9, 'You sent widows away empty-handed, and the strength of the fatherless was crushed.'),
(5, 18, 22, 9, 'You have sent widows away empty, and you have crushed the shoulders of orphans.'),
(7, 18, 22, 9, 'Thou hast sent widows away empty, and the arms of the fatherless thou hast broken in pieces.'),
(4, 18, 22, 10, 'Therefore snares are round about you, and sudden fear troubles you;'),
(12, 18, 22, 10, 'Therefore snares are around thee, and sudden fear troubleth thee;'),
(3, 18, 22, 10, 'Therefore snares are round about thee, And sudden fear troubleth thee,'),
(8, 18, 22, 10, 'Therefore snares are round about thee, and sudden fear troubleth thee,'),
(9, 18, 22, 10, 'Therefore snares are round about thee, And sudden dread affrighted thee,'),
(6, 18, 22, 10, 'Therefore snares are round about thee, and sudden fear troubleth thee;'),
(14, 18, 22, 10, 'Therefore round about thee are snares, And trouble thee doth fear suddenly.'),
(11, 18, 22, 10, 'For this, snares are round about thee, and sudden fear will terrify thee;'),
(13, 18, 22, 10, 'Therefore snares are around you. Sudden fear troubles you,'),
(10, 18, 22, 10, 'Therefore snares are around you. Sudden fear troubles you,'),
(1, 18, 22, 10, 'Therefore snares surround you, and sudden peril terrifies you;'),
(5, 18, 22, 10, 'Because of this, you are surrounded by traps, and unexpected fears will disturb you.'),
(7, 18, 22, 10, 'Therefore art thou surrounded with snares, and sudden fear troubleth thee.'),
(4, 18, 22, 11, 'Or darkness, that you can not see; and abundance of waters cover you.'),
(12, 18, 22, 11, 'Or darkness, that thou canst not see; and abundance of waters cover thee.'),
(3, 18, 22, 11, 'Or darkness, so that thou canst not see, And abundance of waters cover thee.'),
(8, 18, 22, 11, 'Or darkness, that thou canst not see, and abundance of waters cover thee.'),
(9, 18, 22, 11, 'Or darkness, that thou canst not see, And abundance of waters cover thee.'),
(6, 18, 22, 11, 'Or darkness, that thou canst not see, and floods of waters cover thee.'),
(14, 18, 22, 11, 'Or darkness—thou dost not see, And abundance of waters doth cover thee.'),
(11, 18, 22, 11, 'Or darkness thou wilt not see; and abundance of waters shall cover thee.'),
(13, 18, 22, 11, 'or darkness, so that you can not see, and floods of waters cover you.'),
(10, 18, 22, 11, 'or darkness, so that you can not see, and floods of waters cover you.'),
(1, 18, 22, 11, 'it is so dark you cannot see, and a flood of water covers you.'),
(5, 18, 22, 11, 'And did you think that you would not see darkness and that you were not to be overwhelmed by the on-rush of overflowing waters?'),
(7, 18, 22, 11, 'And didst thou think that thou shouldst not see darkness, and that thou shouldst not be covered with the violence of overflowing waters?'),
(4, 18, 22, 12, 'Is not God in the height of heaven? and behold the height of the stars, how high they are!'),
(12, 18, 22, 12, 'Is not God in the hight of heaven? and behold the hight of the stars, how high they are!'),
(3, 18, 22, 12, 'Is not God in the height of heaven? And behold the height of the stars, how high they are!'),
(8, 18, 22, 12, 'Is not God in the height of heaven? and behold the height of the stars, how high they are!'),
(9, 18, 22, 12, 'Is not God in the height of heaven? And behold the topmost of the stars, how high they are!'),
(6, 18, 22, 12, 'Is not +God in the height of the heavens? And behold the summit of the stars: how exalted are they!'),
(14, 18, 22, 12, 'Is not God high in heaven? And see the summit of the stars, That they are high.'),
(11, 18, 22, 12, 'Is not God high in the heavens? and see the head of the stars for they were lifted up.'),
(13, 18, 22, 12, '“Isn’t God in the heights of heaven? See the height of the stars, how high they are!'),
(10, 18, 22, 12, '“Isn’t God in the heights of heaven? See the height of the stars, how high they are.'),
(1, 18, 22, 12, 'Is not God as high as the heavens? Look at the highest stars, how lofty they are!'),
(5, 18, 22, 12, 'Have you not considered that God is higher than the heavens and is lifted above the height of the stars?'),
(7, 18, 22, 12, 'Dost not thou think that God is higher than heaven, and is elevated above the height of the stars?'),
(4, 18, 22, 13, 'And you say, How does God know? can he judge through the dark cloud?'),
(12, 18, 22, 13, 'And thou sayest, How doth God know? can he judge through the dark cloud?'),
(3, 18, 22, 13, 'And thou sayest, What doth God know? Can he judge through the thick darkness?'),
(8, 18, 22, 13, 'And thou sayest, What doth God know? can he judge through the thick darkness?'),
(9, 18, 22, 13, 'And thou sayest: ‘What doth God know? Can He judge through the dark cloud?'),
(6, 18, 22, 13, 'And thou sayest, What doth God know? will he judge through the dark cloud?'),
(14, 18, 22, 13, 'And thou hast said, ‘What—hath God known? Through thickness doth He judge?'),
(11, 18, 22, 13, 'And thou saidst How shall God know? Shall he judge in the cloud of darkness?'),
(13, 18, 22, 13, 'You say, ‘What does God know? Can he judge through the thick darkness?'),
(10, 18, 22, 13, 'You say, ‘What does God know? Can he judge through the thick darkness?'),
(1, 18, 22, 13, 'Yet you say: ‘What does God know? Does He judge through thick darkness?'),
(5, 18, 22, 13, 'And you say: “Well, what does God know?” and, “He judges, as if through a fog,”'),
(7, 18, 22, 13, 'And thou sayst: What doth God know? and he judgeth as it were through a mist.'),
(4, 18, 22, 14, 'Thick clouds are a covering to him, that he sees not; and he walks in the circuit of heaven.'),
(12, 18, 22, 14, 'Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.'),
(3, 18, 22, 14, 'Thick clouds are a covering to him, so that he seeth not; And he walketh on the vault of heaven.'),
(8, 18, 22, 14, 'Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.'),
(9, 18, 22, 14, 'Thick clouds are a covering to Him, that He seeth not; And He walketh in the circuit of heaven.’'),
(6, 18, 22, 14, 'Thick clouds are a covering to him, that he seeth not; and he walketh on the vault of the heavens.'),
(14, 18, 22, 14, 'Thick clouds are a secret place to Him, And He doth not see;’ And the circle of the heavens He walketh habitually,'),
(11, 18, 22, 14, 'Clouds a covering to him, and he will not see; and he will go about the circle of the heavens.'),
(13, 18, 22, 14, 'Thick clouds are a covering to him, so that he doesn’t see. He walks on the vault of the sky.’'),
(10, 18, 22, 14, 'Thick clouds are a covering to him, so that he doesn’t see. He walks on the vault of the sky.’'),
(1, 18, 22, 14, 'Thick clouds veil Him so He does not see us as He traverses the vault of heaven.’'),
(5, 18, 22, 14, 'and, “The clouds are his hiding-place,” and, “He does not examine us closely,” and, “He makes his rounds at the limits of the heavens.”'),
(7, 18, 22, 14, 'The clouds are his covert, and he doth not consider our things, and he walketh about the poles of heaven.'),
(4, 18, 22, 15, 'Have you marked the old way which wicked men have trodden?'),
(12, 18, 22, 15, 'Hast thou marked the old way which wicked men have trodden?'),
(3, 18, 22, 15, 'Wilt thou keep the old way Which wicked men have trodden?'),
(8, 18, 22, 15, 'Wilt thou keep the old way which wicked men have trodden?'),
(9, 18, 22, 15, 'Wilt thou keep the old way Which wicked men have trodden?'),
(6, 18, 22, 15, 'Dost thou mark the ancient path which wicked men have trodden?'),
(14, 18, 22, 15, 'The path of the age dost thou observe, That men of iniquity have trodden?'),
(11, 18, 22, 15, 'Wilt thou watch the path of old which men of iniquity trod?'),
(13, 18, 22, 15, 'Will you keep the old way, which wicked men have trodden,'),
(10, 18, 22, 15, 'Will you keep the old way, which wicked men have trodden,'),
(1, 18, 22, 15, 'Will you stay on the ancient path that wicked men have trod?'),
(5, 18, 22, 15, 'Do you not want to tend the path of the ages, which wicked men have spurned?'),
(7, 18, 22, 15, 'Dost thou desire to keep the path of ages, which wicked men have trodden?'),
(4, 18, 22, 16, 'Which were cut down out of time, whose foundation was overflowed with a flood:'),
(12, 18, 22, 16, 'Who were cut down out of time, whose foundation was overflowed with a flood!'),
(3, 18, 22, 16, 'Who were snatched away before their time, Whose foundation was poured out as a stream,'),
(8, 18, 22, 16, 'Who were snatched away before their time, whose foundation was poured out as a stream:'),
(9, 18, 22, 16, 'Who were snatched away before their time, Whose foundation was poured out as a stream;'),
(6, 18, 22, 16, 'Who were carried off before the time, whose foundation was overflowed with a flood;'),
(14, 18, 22, 16, 'Who have been cut down unexpectedly, A flood is poured out on their foundation.'),
(11, 18, 22, 16, 'Who were laid hold of, and no time a river will pour out their foundation?'),
(13, 18, 22, 16, 'who were snatched away before their time, whose foundation was poured out as a stream,'),
(10, 18, 22, 16, 'who were snatched away before their time, whose foundation was poured out as a stream,'),
(1, 18, 22, 16, 'They were snatched away before their time, and their foundations were swept away by a flood.'),
(5, 18, 22, 16, 'These were taken away before their time, and a flood overthrew their foundation.'),
(7, 18, 22, 16, 'Who were taken away before their time, and a flood hath overthrown their foundation.'),
(4, 18, 22, 17, 'Which said to God, Depart from us: and what can the Almighty do for them?'),
(12, 18, 22, 17, 'Who said to God, depart from us: and what can the Almighty do for them!'),
(3, 18, 22, 17, 'Who said unto God, Depart from us; And, What can the Almighty do for us?'),
(8, 18, 22, 17, 'Who said unto God, Depart from us; and, What can the Almighty do for us?'),
(9, 18, 22, 17, 'Who said unto God: ‘Depart from us’; And what could the Almighty do unto them?'),
(6, 18, 22, 17, 'Who said unto God, Depart from us! and what could the Almighty do to them?'),
(14, 18, 22, 17, 'Those saying to God, ‘Turn aside from us,’ And what doth the Mighty One to them?'),
(11, 18, 22, 17, 'They saying to God, Depart from us: and what shall the Almighty do for them?'),
(13, 18, 22, 17, 'who said to God, ‘Depart from us;’ and, ‘What can the Almighty do for us?’'),
(10, 18, 22, 17, 'who said to God, ‘Depart from us;’ and, ‘What can Shaddai do for us?’'),
(1, 18, 22, 17, 'They said to God, ‘Depart from us. What can the Almighty do to us?’'),
(5, 18, 22, 17, 'They said to God, “Withdraw from us,” and they treated the Almighty as if he could do nothing,'),
(7, 18, 22, 17, 'Who said to God: Depart from us: and looked upon the Almighty as if he could do nothing:'),
(4, 18, 22, 18, 'Yet he filled their houses with good things: but the counsel of the wicked is far from me.'),
(12, 18, 22, 18, 'Yet he filled their houses with good things: but the counsel of the wicked is far from me.'),
(3, 18, 22, 18, 'Yet he filled their houses with good things: But the counsel of the wicked is far from me.'),
(8, 18, 22, 18, 'Yet he fired their houses with good things: but the counsel of the wicked is far from me.'),
(9, 18, 22, 18, 'Yet He filled their houses with good things—But the counsel of the wicked is far from me.'),
(6, 18, 22, 18, 'Yet he filled their houses with good. But the counsel of the wicked is far from me.'),
(14, 18, 22, 18, 'And he hath filled their houses with good: (And the counsel of the wicked Hath been far from me.)'),
(11, 18, 22, 18, 'And he filled their houses with good: and the counsel of the unjust was far from me.'),
(13, 18, 22, 18, 'Yet he filled their houses with good things, but the counsel of the wicked is far from me.'),
(10, 18, 22, 18, 'Yet he filled their houses with good things, but the counsel of the wicked is far from me.'),
(1, 18, 22, 18, 'But it was He who filled their houses with good things; so I stay far from the counsel of the wicked.'),
(5, 18, 22, 18, 'though he had filled their houses with good things. May their way of thinking be far from me.'),
(7, 18, 22, 18, 'Whereas he had filled their houses with good things: whose way of thinking be far from me.'),
(4, 18, 22, 19, 'The righteous see it, and are glad: and the innocent laugh them to scorn.'),
(12, 18, 22, 19, 'The righteous see it, and are glad: and the innocent deride them.'),
(3, 18, 22, 19, 'The righteous see it, and are glad; And the innocent laugh them to scorn,'),
(8, 18, 22, 19, 'The righteous see it, and are glad; and the innocent laugh them to scorn:'),
(9, 18, 22, 19, 'The righteous saw it, and were glad, And the innocent laugh them to scorn:'),
(6, 18, 22, 19, 'The righteous see it, and are glad; and the innocent laugh them to scorn:'),
(14, 18, 22, 19, 'See do the righteous and they rejoice, And the innocent mocketh at them,'),
(11, 18, 22, 19, 'The just shall see and shall be glad: and the innocent shall deride at them.'),
(13, 18, 22, 19, 'The righteous see it, and are glad. The innocent ridicule them,'),
(10, 18, 22, 19, 'The righteous see it, and are glad. The innocent ridicule them,'),
(1, 18, 22, 19, 'The righteous see it and are glad; the innocent mock them:'),
(5, 18, 22, 19, 'The just will see and will rejoice, and the innocent will mock them.'),
(7, 18, 22, 19, 'The just shall see, and shall rejoice, and the innocent shall laugh them to scorn.'),
(4, 18, 22, 20, 'Whereas our substance is not cut down, but the remnant of them the fire consumes.'),
(12, 18, 22, 20, 'Whereas our substance is not cut down, but the remnant of them the fire consumeth.'),
(3, 18, 22, 20, 'Saying, Surely they that did rise up against us are cut off, And the remnant of them the fire hath consumed.'),
(8, 18, 22, 20, 'Saying, Surely they that did rise up against us are cut off, and the remnant of them the fire hath consumed.'),
(9, 18, 22, 20, 'Surely their substance is cut off, And their abundance the fire hath consumed.’'),
(6, 18, 22, 20, 'Is not he who rose against us destroyed, and doth not the fire consume his residue?'),
(14, 18, 22, 20, '‘Surely our substance hath not been cut off, And their excellency hath fire consumed.’'),
(11, 18, 22, 20, 'If our adversaries were not destroyed, and their remnant the fire shall devour.'),
(13, 18, 22, 20, 'saying, ‘Surely those who rose up against us are cut off. The fire has consumed their remnant.’'),
(10, 18, 22, 20, 'saying, ‘Surely those who rose up against us are cut off. The fire has consumed the remnant of them.’'),
(1, 18, 22, 20, '‘Surely our foes are destroyed, and fire has consumed their excess.’'),
(5, 18, 22, 20, 'Has not their haughtiness been cut down, and has not fire devoured the remnants of them?'),
(7, 18, 22, 20, 'Is not their exaltation cut down, and hath not fire devoured the remnants of them?'),
(4, 18, 22, 21, 'Acquaint now yourself with him, and be at peace: thereby good shall come to you.'),
(12, 18, 22, 21, 'Acquaint now thyself with him, and be at peace: by this good shall come to thee.'),
(3, 18, 22, 21, 'Acquaint now thyself with him, and be at peace: Thereby good shall come unto thee.'),
(8, 18, 22, 21, 'Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.'),
(9, 18, 22, 21, 'Acquaint now thyself with Him, and be at peace; Thereby shall thine increase be good.'),
(6, 18, 22, 21, 'Reconcile thyself now with him, and be at peace: thereby good shall come unto thee.'),
(14, 18, 22, 21, 'Acquaint thyself, I pray thee, with Him, And be at peace, Thereby thine increase is good.'),
(11, 18, 22, 21, 'Be acquainted now with him, and be safe: by them shall good come to thee.'),
(13, 18, 22, 21, '“Acquaint yourself with him, now, and be at peace. Thereby good shall come to you.'),
(10, 18, 22, 21, '“Acquaint yourself with him, now, and be at peace. Thereby good shall come to you.'),
(1, 18, 22, 21, 'Reconcile now and be at peace with Him; thereby good will come to you.'),
(5, 18, 22, 21, 'So, repose yourself with him and be at peace, and, in this way, you will have the best fruits.'),
(7, 18, 22, 21, 'Submit thyself then to him, and be at peace: and thereby thou shalt have the best fruits.'),
(4, 18, 22, 22, 'Receive, I pray you, the law from his mouth, and lay up his words in your heart.'),
(12, 18, 22, 22, 'Receive, I pray thee, the law from his mouth, and lay up his words in thy heart.'),
(3, 18, 22, 22, 'Receive, I pray thee, the law from his mouth, And lay up his words in thy heart.'),
(8, 18, 22, 22, 'Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.'),
(9, 18, 22, 22, 'Receive, I pray thee, instruction from His mouth, And lay up His words in thy heart.'),
(6, 18, 22, 22, 'Receive, I pray thee, instruction from his mouth, and lay up his words in thy heart.'),
(14, 18, 22, 22, 'Receive, I pray thee, from His mouth a law, And set His sayings in thy heart.'),
(11, 18, 22, 22, 'Take now the law from his mouth, and set his words in thy heart.'),
(13, 18, 22, 22, 'Please receive instruction from his mouth, and lay up his words in your heart.'),
(10, 18, 22, 22, 'Please receive instruction from his mouth, and lay up his words in your heart.'),
(1, 18, 22, 22, 'Receive instruction from His mouth, and lay up His words in your heart.'),
(5, 18, 22, 22, 'Accept the law from his mouth, and place his words in your heart.'),
(7, 18, 22, 22, 'Receive the law of his mouth, and lay up his words in thy heart.'),
(4, 18, 22, 23, 'If you return to the Almighty, you shall be built up, you shall put away iniquity far from your tabernacles.'),
(12, 18, 22, 23, 'If thou shalt return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.'),
(3, 18, 22, 23, 'If thou return to the Almighty, thou shalt be built up, If thou put away unrighteousness far from thy tents.'),
(8, 18, 22, 23, 'If thou return to the Almighty, thou shalt be built up; if thou put away unrighteousness far from thy tents.'),
(9, 18, 22, 23, 'If thou return to the Almighty, thou shalt be built up—If thou put away unrighteousness far from thy tents,'),
(6, 18, 22, 23, 'If thou return to the Almighty, thou shalt be built up. If thou remove unrighteousness far from thy tents,'),
(14, 18, 22, 23, 'If thou dost return unto the Mighty Thou art built up, Thou puttest iniquity far from thy tents.'),
(11, 18, 22, 23, 'If thou wilt turn back even to the Almighty, thou shalt be built up, thou shalt remove iniquity far off from thy tent.'),
(13, 18, 22, 23, 'If you return to the Almighty, you shall be built up, if you put away unrighteousness far from your tents.'),
(10, 18, 22, 23, 'If you return to Shaddai, you shall be built up, if you put away unrighteousness far from your tents.'),
(1, 18, 22, 23, 'If you return to the Almighty, you will be restored. If you remove injustice from your tents'),
(5, 18, 22, 23, 'If you will return to the Almighty, you will be rebuilt, and you will put sinfulness far from your tabernacle.'),
(7, 18, 22, 23, 'If thou wilt return to the Almighty, thou shalt be built up, and shalt put away iniquity far from thy tabernacle.'),
(4, 18, 22, 24, 'Then shall you lay up gold as dust, and the gold of Ophir as the stones of the brooks.'),
(12, 18, 22, 24, 'Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.'),
(3, 18, 22, 24, 'And lay thou thy treasure in the dust, And the gold of Ophir among the stones of the brooks;'),
(8, 18, 22, 24, 'And lay thou thy treasure in the dust, and the gold of Ophir among the stones of the brooks;'),
(9, 18, 22, 24, 'And lay thy treasure in the dust, And the gold of Ophir among the stones of the brooks;'),
(6, 18, 22, 24, 'And put the precious ore with the dust, and [the gold of] Ophir among the stones of the torrents,'),
(14, 18, 22, 24, 'So as to set on the dust a defence, And on a rock of the valleys a covering.'),
(11, 18, 22, 24, 'Place thou gold upon the dust, and the precious ore of the torrents of Ophir.'),
(13, 18, 22, 24, 'Lay your treasure in the dust, the gold of Ophir among the stones of the brooks.'),
(10, 18, 22, 24, 'Lay your treasure in the dust, the gold of Ophir among the stones of the brooks.'),
(1, 18, 22, 24, 'and consign your gold to the dust and the gold of Ophir to the stones of the ravines,'),
(5, 18, 22, 24, 'He will give you stone in place of dirt, and torrents of gold in place of stone.'),
(7, 18, 22, 24, 'He shall give for earth flint, and for flint torrents of gold.'),
(4, 18, 22, 25, 'Yes, the Almighty shall be your defense, and you shall have plenty of silver.'),
(12, 18, 22, 25, 'Yea, the Almighty shall be thy defense and thou shalt have plenty of silver.'),
(3, 18, 22, 25, 'And the Almighty will be thy treasure, And precious silver unto thee.'),
(8, 18, 22, 25, 'And the Almighty shall be thy treasure, and precious silver unto thee.'),
(9, 18, 22, 25, 'And the Almighty be thy treasure, And precious silver unto thee;'),
(6, 18, 22, 25, 'Then the Almighty will be thy precious ore, and silver heaped up unto thee;'),
(14, 18, 22, 25, 'And the Mighty hath been thy defence, And silver is strength to thee.'),
(11, 18, 22, 25, 'And the Almighty was thy gold and silver of labors to thee.'),
(13, 18, 22, 25, 'The Almighty will be your treasure, and precious silver to you.'),
(10, 18, 22, 25, 'Shaddai will be your treasure, and precious silver to you.'),
(1, 18, 22, 25, 'then the Almighty will be your gold and the finest silver for you.'),
(5, 18, 22, 25, 'And the Almighty will be against your enemies, and silver will be gathered together for you.'),
(7, 18, 22, 25, 'And the Almighty shall be against thy enemies, and silver shall be heaped together for thee.'),
(4, 18, 22, 26, 'For then shall you have your delight in the Almighty, and shall lift up your face to God.'),
(12, 18, 22, 26, 'For then shalt thou have thy delight in the Almighty, and shalt lift up thy face to God.'),
(3, 18, 22, 26, 'For then shalt thou delight thyself in the Almighty, And shalt lift up thy face unto God.'),
(8, 18, 22, 26, 'For then shalt thou delight thyself in the Almighty, and shalt lift up thy face unto God.'),
(9, 18, 22, 26, 'Then surely shalt thou have thy delight in the Almighty, And shalt lift up thy face unto God.'),
(6, 18, 22, 26, 'Yea, then shalt thou delight thyself in the Almighty, and shalt lift up thy face unto +God:'),
(14, 18, 22, 26, 'For then on the Mighty thou delightest thyself, And dost lift up unto God thy face,'),
(11, 18, 22, 26, 'For then upon the Almighty shalt thou delight thyself, and thou shalt lift up thy face to God.'),
(13, 18, 22, 26, 'For then you will delight yourself in the Almighty, and shall lift up your face to God.'),
(10, 18, 22, 26, 'For then you will delight yourself in Shaddai, and shall lift up your face to God.'),
(1, 18, 22, 26, 'Surely then you will delight in the Almighty and lift up your face to God.'),
(5, 18, 22, 26, 'Then will you flock together in delight over the Almighty, and you will lift up your face to God.'),
(7, 18, 22, 26, 'Then shalt thou abound in delights in the Almighty, and shalt lift up thy face to God.'),
(4, 18, 22, 27, 'You shall make your prayer to him, and he shall hear you, and you shall pay your vows.'),
(12, 18, 22, 27, 'Thou shalt make thy prayer to him, and he shall hear thee, and thou shalt pay thy vows.'),
(3, 18, 22, 27, 'Thou shalt make thy prayer unto him, and he will hear thee; And thou shalt pay thy vows.'),
(8, 18, 22, 27, 'Thou shalt make thy prayer unto him, and he shall hear thee; and thou shalt pay thy vows.'),
(9, 18, 22, 27, 'Thou shalt make thy prayer unto Him, and He will hear thee, And thou shalt pay thy vows;'),
(6, 18, 22, 27, 'Thou shalt make thy prayer unto him, and he will hear thee, and thou shalt pay thy vows;'),
(14, 18, 22, 27, 'Thou dost make supplication unto Him, And He doth hear thee, And thy vows thou completest.'),
(11, 18, 22, 27, 'And thou shalt pray to him, and he will hear thee, and thou shalt repay thy vows.'),
(13, 18, 22, 27, 'You shall make your prayer to him, and he will hear you. You shall pay your vows.'),
(10, 18, 22, 27, 'You shall make your prayer to him, and he will hear you. You shall pay your vows.'),
(1, 18, 22, 27, 'You will pray to Him, and He will hear you, and you will fulfill your vows.'),
(5, 18, 22, 27, 'You will plead with him, and he will listen to you, and you will pay your vows.'),
(7, 18, 22, 27, 'Thou shalt pray to him, and he will hear thee, and thou shalt pay vows.'),
(4, 18, 22, 28, 'You shall also decree a thing, and it shall be established to you: and the light shall shine on your ways.'),
(12, 18, 22, 28, 'Thou shalt also decree a thing, and it shall be established to thee: and the light shall shine upon thy ways.'),
(3, 18, 22, 28, 'Thou shalt also decree a thing, and it shall be established unto thee; And light shall shine upon thy ways.'),
(8, 18, 22, 28, 'Thou shalt also decree a thing, and it shall be established unto thee; and light shall shine upon thy ways.'),
(9, 18, 22, 28, 'Thou shalt also decree a thing, and it shall be established unto thee, And light shall shine upon thy ways.'),
(6, 18, 22, 28, 'And thou shalt decree a thing, and it shall be established unto thee; and light shall shine upon thy ways.'),
(14, 18, 22, 28, 'And thou decreest a saying, And it is established to thee, And on thy ways hath light shone.'),
(11, 18, 22, 28, 'And thou shalt decide the word, and it shall be set up to thee: and the light shone upon thy ways.'),
(13, 18, 22, 28, 'You shall also decree a thing, and it shall be established to you. Light shall shine on your ways.'),
(10, 18, 22, 28, 'And you will also decree a thing, and it will be established for you, and light will shine on your ways.'),
(1, 18, 22, 28, 'Your decisions will be carried out, and light will shine on your ways.'),
(5, 18, 22, 28, 'You will decide on something, and it will come to you, and the light will shine in your ways.'),
(7, 18, 22, 28, 'Thou shalt decree a thing, and it I shall come to thee, and light shall shine in thy ways.'),
(4, 18, 22, 29, 'When men are cast down, then you shall say, There is lifting up; and he shall save the humble person.'),
(12, 18, 22, 29, 'When men are cast down, then thou shalt say, There is exaltation; and he shall save the humble person.'),
(3, 18, 22, 29, 'When they cast thee down, thou shalt say, There is lifting up; And the humble person he will save.'),
(8, 18, 22, 29, 'When they cast thee down, thou shalt say, There is lifting up; and the humble person he shall save.'),
(9, 18, 22, 29, 'When they cast thee down, thou shalt say: ‘There is lifting up’; For the humble person He saveth.'),
(6, 18, 22, 29, 'When they are made low, then thou shalt say, Rise up! and he shall save him that is of downcast eyes.'),
(14, 18, 22, 29, 'For they have made low, And thou sayest, ‘Lift up.’ And the bowed down of eyes he saveth.'),
(11, 18, 22, 29, 'For they were humbled, and thou wilt say, A lifting up; and he will save him depressed of eyes.'),
(13, 18, 22, 29, 'When they cast down, you shall say, ‘be lifted up.’ He will save the humble person.'),
(10, 18, 22, 29, 'When they cast down, you shall say, ‘be lifted up.’ And he will save the humble.'),
(1, 18, 22, 29, 'When men are brought low and you say, ‘Lift them up!’ then He will save the lowly.'),
(5, 18, 22, 29, 'For he who had been humbled, will be in glory; and he who will lower his eyes, will be the one saved.'),
(7, 18, 22, 29, 'For he that hath been humbled, shall be in glory: and he that shall bow down his eyes, he shall be saved.'),
(4, 18, 22, 30, 'He shall deliver the island of the innocent: and it is delivered by the pureness of your hands.'),
(12, 18, 22, 30, 'He shall deliver the island of the innocent: and it is delivered by the pureness of thy hands.'),
(3, 18, 22, 30, 'He will deliver even him that is not innocent: Yea, he shall be delivered through the cleanness of thy hands.'),
(8, 18, 22, 30, 'He shall deliver even him that is not innocent: yea, he shall be delivered through the cleanness of thine hands.'),
(9, 18, 22, 30, 'He delivereth him that is innocent, Yea, thou shalt be delivered through the cleanness of thy hands.'),
(6, 18, 22, 30, '[Even] him that is not innocent shall he deliver; yea, he shall be delivered by the pureness of thy hands.'),
(14, 18, 22, 30, 'He delivereth the not innocent, Yea, he hath been delivered By the cleanness of thy hands.'),
(11, 18, 22, 30, 'He will deliver the island of the innocent: and it was delivered by the pureness of thine hands.'),
(13, 18, 22, 30, 'He will even deliver him who is not innocent. Yes, he shall be delivered through the cleanness of your hands.”'),
(10, 18, 22, 30, 'He will even deliver him who is not innocent. Yes, he shall be delivered through the cleanness of your hands.”'),
(1, 18, 22, 30, 'He will deliver even one who is not innocent, rescuing him through the cleanness of your hands.”'),
(5, 18, 22, 30, 'The innocent will be saved, and he will be saved with purity in his hands.'),
(7, 18, 22, 30, 'The innocent shall be saved, and he shall be saved by the cleanness of his hands.'),
(4, 18, 23, 1, 'Then Job answered and said,'),
(12, 18, 23, 1, 'Then Job answered and said,'),
(3, 18, 23, 1, 'Then Job answered and said,'),
(8, 18, 23, 1, 'Then Job answered and said,'),
(9, 18, 23, 1, 'Then Job answered and said:'),
(6, 18, 23, 1, 'And Job answered and said,'),
(14, 18, 23, 1, 'And Job answereth and saith:—'),
(11, 18, 23, 1, 'And Job will answer and say,'),
(13, 18, 23, 1, 'Then Job answered,'),
(10, 18, 23, 1, 'Then Job answered,'),
(1, 18, 23, 1, 'Then Job answered:'),
(5, 18, 23, 1, 'Then Job answered by saying:'),
(7, 18, 23, 1, 'Then Job answered, and said:'),
(4, 18, 23, 2, 'Even to day is my complaint bitter: my stroke is heavier than my groaning.'),
(12, 18, 23, 2, 'Even to-day is my complaint bitter: my stroke is heavier than my groaning.'),
(3, 18, 23, 2, 'Even to-day is my complaint rebellious: My stroke is heavier than my groaning.'),
(8, 18, 23, 2, 'Even today is my complaint rebellious: my stroke is heavier than my groaning.'),
(9, 18, 23, 2, 'Even to-day is my complaint bitter; My hand is become heavy because of my groaning.'),
(6, 18, 23, 2, 'Even to-day is my complaint bitter: my stroke is heavier than my groaning.'),
(14, 18, 23, 2, 'Also—to-day is my complaint bitter, My hand hath been heavy because of my sighing.'),
(11, 18, 23, 2, 'Also today is my complaint bitter: my hand heavy over my groaning,'),
(13, 18, 23, 2, '“Even today my complaint is rebellious. His hand is heavy in spite of my groaning.'),
(10, 18, 23, 2, '“Even today my complaint is rebellious. His hand is heavy in spite of my groaning.'),
(1, 18, 23, 2, '“Even today my complaint is bitter. His hand is heavy despite my groaning.'),
(5, 18, 23, 2, 'Now again my conversation is in bitterness, and the force of my scourging weighs more heavily on me because of my mourning.'),
(7, 18, 23, 2, 'Now also my words are in bitterness, and the hand of my scourge is more grievous than my mourning.'),
(4, 18, 23, 3, 'Oh that I knew where I might find him! that I might come even to his seat!'),
(12, 18, 23, 3, 'Oh that I knew where I might find him! that I might come even to his seat!'),
(3, 18, 23, 3, 'Oh that I knew where I might find him! That I might come even to his seat!'),
(8, 18, 23, 3, 'Oh that I knew where I might find him, that I might come even to his seat!'),
(9, 18, 23, 3, 'Oh that I knew where I might find Him, That I might come even to His seat!'),
(6, 18, 23, 3, 'Oh that I knew where I might find him, that I might come to his seat!'),
(14, 18, 23, 3, 'O that I had known—and I find Him, I come in unto His seat,'),
(11, 18, 23, 3, 'Who will give, I knew to find him: I will come even to his place.'),
(13, 18, 23, 3, 'Oh that I knew where I might find him! That I might come even to his seat!'),
(10, 18, 23, 3, 'Oh that I knew where I might find him. That I might come even to his seat.'),
(1, 18, 23, 3, 'If only I knew where to find Him, so that I could go to His seat.'),
(5, 18, 23, 3, 'Who will grant me that I might know and find him, and that I may approach even to his throne?'),
(7, 18, 23, 3, 'Who will grant me that I might know and find him, and come even to his throne?'),
(4, 18, 23, 4, 'I would order my cause before him, and fill my mouth with arguments.'),
(12, 18, 23, 4, 'I would order my cause before him, and fill my mouth with arguments.'),
(3, 18, 23, 4, 'I would set my cause in order before him, And fill my mouth with arguments.'),
(8, 18, 23, 4, 'I would order my cause before him, and fill my mouth with arguments.'),
(9, 18, 23, 4, 'I would order my cause before Him, And fill my mouth with arguments.'),
(6, 18, 23, 4, 'I would order the cause before him, and fill my mouth with arguments;'),
(14, 18, 23, 4, 'I arrange before Him the cause, And my mouth fill with arguments.'),
(11, 18, 23, 4, 'I will arrange judgment before him, and I will fill the mouth with proofs.'),
(13, 18, 23, 4, 'I would set my cause in order before him, and fill my mouth with arguments.'),
(10, 18, 23, 4, 'I would set my cause in order before him, and fill my mouth with arguments.'),
(1, 18, 23, 4, 'I would plead my case before Him and fill my mouth with arguments.'),
(5, 18, 23, 4, 'I would place judgment before his eye, and my mouth would fill with criticism,'),
(7, 18, 23, 4, 'I would set judgment before him, and would fill my mouth with complaints.'),
(4, 18, 23, 5, 'I would know the words which he would answer me, and understand what he would say to me.'),
(12, 18, 23, 5, 'I would know the words which he would answer me, and understand what he would say to me.'),
(3, 18, 23, 5, 'I would know the words which he would answer me, And understand what he would say unto me.'),
(8, 18, 23, 5, 'I would know the words which he would answer me, and understand what he would say unto me.'),
(9, 18, 23, 5, 'I would know the words which He would answer me, And understand what He would say unto me.'),
(6, 18, 23, 5, 'I would know the words he would answer me, and understand what he would say unto me.'),
(14, 18, 23, 5, 'I know the words He doth answer me, And understand what He saith to me.'),
(11, 18, 23, 5, 'I shall know the words he will answer me, and I shall understand what he will say to me.'),
(13, 18, 23, 5, 'I would know the words which he would answer me, and understand what he would tell me.'),
(10, 18, 23, 5, 'I would know the words which he would answer me, and understand what he would tell me.'),
(1, 18, 23, 5, 'I would learn how He would answer, and consider what He would say.'),
(5, 18, 23, 5, 'so that I may know the words that he will answer me and understand what he will say to me.'),
(7, 18, 23, 5, 'That I might know the words that he would answer me, and understand what he would say to me.'),
(4, 18, 23, 6, 'Will he plead against me with his great power? No; but he would put strength in me.'),
(12, 18, 23, 6, 'Would he plead against me with his great power? No; but he would put strength in me.'),
(3, 18, 23, 6, 'Would he contend with me in the greatness of his power? Nay; but he would give heed unto me.'),
(8, 18, 23, 6, 'Would he contend with me in the greatness of his power? Nay; but he would give heed unto me.'),
(9, 18, 23, 6, 'Would He contend with me in His great power? Nay; but He would give heed unto me.'),
(6, 18, 23, 6, 'Would he plead against me with [his] great power? Nay; but he would give heed unto me.'),
(14, 18, 23, 6, 'In the abundance of power doth He strive with me? No! surely He putteth it in me.'),
(11, 18, 23, 6, 'Will he contend with me in great power? No; but he will put in me.'),
(13, 18, 23, 6, 'Would he contend with me in the greatness of his power? No, but he would listen to me.'),
(10, 18, 23, 6, 'Would he contend with me in the greatness of his power? No, but he would listen to me.'),
(1, 18, 23, 6, 'Would He contend with me in His great power? No, He would certainly take note of me.'),
(5, 18, 23, 6, 'I do not want him to contend with me with much strength, nor to overwhelm me with the bulk of his greatness.'),
(7, 18, 23, 6, 'I would not that he should contend with me with much strength, nor overwhelm me with the weight of his greatness.'),
(4, 18, 23, 7, 'There the righteous might dispute with him; so should I be delivered for ever from my judge.'),
(12, 18, 23, 7, 'There the righteous might dispute with him; so should I be delivered for ever from my judge.'),
(3, 18, 23, 7, 'There the upright might reason with him; So should I be delivered for ever from my judge.'),
(8, 18, 23, 7, 'There the upright might reason with him; so should I be delivered for ever from my judge.'),
(9, 18, 23, 7, 'There the upright might reason with Him; So should I be delivered for ever from my Judge.'),
(6, 18, 23, 7, 'There would an upright man reason with him; and I should be delivered for ever from my judge.'),
(14, 18, 23, 7, 'There the upright doth reason with Him, And I escape for ever from my judge.'),
(11, 18, 23, 7, 'There the upright one disputed with him; and I shall be delivered forever from my judge.'),
(13, 18, 23, 7, 'There the upright might reason with him, so I should be delivered forever from my judge.'),
(10, 18, 23, 7, 'There the upright might reason with him, so I should be delivered forever from my judge.'),
(1, 18, 23, 7, 'Then an upright man could reason with Him, and I would be delivered forever from my Judge.'),
(5, 18, 23, 7, 'Let him show fairness in response to me, and let my judgment reach to victory.'),
(7, 18, 23, 7, 'Let him propose equity against me, and let my judgment come to victory.'),
(4, 18, 23, 8, 'Behold, I go forward, but he is not there; and backward, but I cannot perceive him:'),
(12, 18, 23, 8, 'Behold, I go forward, but he is not there; and backward, but I cannot perceive him:'),
(3, 18, 23, 8, 'Behold, I go forward, but he is not there; And backward, but I cannot perceive him;'),
(8, 18, 23, 8, 'Behold, I go forward, but he is not there; and backward, but I cannot perceive him:'),
(9, 18, 23, 8, 'Behold, I go forward, but He is not there, And backward, but I cannot perceive Him;'),
(6, 18, 23, 8, 'Lo, I go forward, but he is not there; and backward, but I do not perceive him;'),
(14, 18, 23, 8, 'Lo, forward I go—and He is not, And backward—and I perceive him not.'),
(11, 18, 23, 8, 'Behold, I shall go before, and he is not; and behind, I shall not understand for him.'),
(13, 18, 23, 8, '“If I go east, he is not there; if west, I can’t find him;'),
(10, 18, 23, 8, '“If I go east, he is not there; if west, I can’t find him;'),
(1, 18, 23, 8, 'If I go east, He is not there, and if I go west, I cannot find Him.'),
(5, 18, 23, 8, 'If I go to the east, he does not appear; if I go to the west, I will not understand him.'),
(7, 18, 23, 8, 'But if I go to the east, he appeareth not; if to the west, I shall not understand him.'),
(4, 18, 23, 9, 'On the left hand, where he does work, but I cannot behold him: he hides himself on the right hand, that I cannot see him:'),
(12, 18, 23, 9, 'On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:'),
(3, 18, 23, 9, 'On the left hand, when he doth work, but I cannot behold him; He hideth himself on the right hand, that I cannot see him.'),
(8, 18, 23, 9, 'On the left hand, when he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him.'),
(9, 18, 23, 9, 'On the left hand, when He doth work, but I cannot behold Him, He turneth Himself to the right hand, but I cannot see Him.'),
(6, 18, 23, 9, 'On the left hand, where he doth work, but I behold [him] not; he hideth himself on the right hand, and I see [him] not.'),
(14, 18, 23, 9, 'To the left in His working—and I see not, He is covered on the right, and I behold not.'),
(11, 18, 23, 9, 'The left hand in his working, and I shall not behold: he will cover himself on the right hand, and I shall not see.'),
(13, 18, 23, 9, 'He works to the north, but I can’t see him. He turns south, but I can’t catch a glimpse of him.'),
(10, 18, 23, 9, 'He works to the north, but I can’t see him. He turns south, but I can’t catch a glimpse of him.'),
(1, 18, 23, 9, 'When He is at work in the north, I cannot behold Him; when He turns to the south, I cannot see Him.'),
(5, 18, 23, 9, 'If I turn to the left, what can I do? I will not take hold of him. If I turn myself to the right, I will not see him.'),
(7, 18, 23, 9, 'If to the left hand, what shall I do? I shall not take hold on him: if I turn myself to the right hand, I shall not see him.'),
(4, 18, 23, 10, 'But he knows the way that I take: when he has tried me, I shall come forth as gold.'),
(12, 18, 23, 10, 'But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.'),
(3, 18, 23, 10, 'But he knoweth the way that I take; When he hath tried me, I shall come forth as gold.'),
(8, 18, 23, 10, 'But he knoweth the way that I take; when he hath tried me, I shall come forth as gold.'),
(9, 18, 23, 10, 'For He knoweth the way that I take; When He hath tried me, I shall come forth as gold.'),
(6, 18, 23, 10, 'But he knoweth the way that I take; he trieth me, I shall come forth as gold.'),
(14, 18, 23, 10, 'For He hath known the way with me, He hath tried me—as gold I go forth.'),
(11, 18, 23, 10, 'For he knew the way with me: he tried me; I shall come forth as gold.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 18, 23, 10, 'But he knows the way that I take. When he has tried me, I shall come forth like gold.'),
(10, 18, 23, 10, 'But he knows the way that I take. When he has tried me, I shall come forth like gold.'),
(1, 18, 23, 10, 'Yet He knows the way I have taken; when He has tested me, I will come forth as gold.'),
(5, 18, 23, 10, 'Truly, he knows my way and has tested me like gold that passes through fire.'),
(7, 18, 23, 10, 'But he knoweth my way, and has tried me as gold that passeth through the fire:'),
(4, 18, 23, 11, 'My foot has held his steps, his way have I kept, and not declined.'),
(12, 18, 23, 11, 'My foot hath held his steps, his way have I kept, and not declined.'),
(3, 18, 23, 11, 'My foot hath held fast to his steps; His way have I kept, and turned not aside.'),
(8, 18, 23, 11, 'My foot hath held fast to his steps; his way have I kept, and turned not aside.'),
(9, 18, 23, 11, 'My foot hath held fast to His steps, His way have I kept, and turned not aside.'),
(6, 18, 23, 11, 'My foot hath held to his steps; his way have I kept, and not turned aside.'),
(14, 18, 23, 11, 'On His step hath my foot laid hold, His way I have kept, and turn not aside,'),
(11, 18, 23, 11, 'My foot laid hold upon his going, I watched his way and not softly.'),
(13, 18, 23, 11, 'My foot has held fast to his steps. I have kept his way, and not turned aside.'),
(10, 18, 23, 11, 'My foot has held fast to his steps. I have kept his way, and not turned aside.'),
(1, 18, 23, 11, 'My feet have followed in His tracks; I have kept His way without turning aside.'),
(5, 18, 23, 11, 'My feet have been following his footsteps; I have kept to his way and have not strayed from it.'),
(7, 18, 23, 11, 'My foot hath followed his steps, I have kept his way, and have not declined from it.'),
(4, 18, 23, 12, 'Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.'),
(12, 18, 23, 12, 'Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.'),
(3, 18, 23, 12, 'I have not gone back from the commandment of his lips; I have treasured up the words of his mouth more than my necessary food.'),
(8, 18, 23, 12, 'I have not gone back from the commandment of his lips; I have treasured up the words of his mouth more than my necessary food.'),
(9, 18, 23, 12, 'I have not gone back from the commandment of His lips; I have treasured up the words of His mouth more than my necessary food.'),
(6, 18, 23, 12, 'Neither have I gone back from the commandment of his lips; I have laid up the words of his mouth more than the purpose of my own heart.'),
(14, 18, 23, 12, 'The command of His lips, and I depart not. Above my allotted portion I have laid up The sayings of His mouth.'),
(11, 18, 23, 12, 'From the command of his lips and I will not waver; from his law I hid the words of his mouth.'),
(13, 18, 23, 12, 'I haven’t gone back from the commandment of his lips. I have treasured up the words of his mouth more than my necessary food.'),
(10, 18, 23, 12, 'I haven’t gone back from the commandment of his lips. I have treasured up the words of his mouth more than my necessary food.'),
(1, 18, 23, 12, 'I have not departed from the command of His lips; I have treasured the words of His mouth more than my daily bread.'),
(5, 18, 23, 12, 'I have not withdrawn from the commands of his lips, and the words of his mouth I have hidden in my sinews.'),
(7, 18, 23, 12, 'I have not departed from the commandments of his lips, and the words of his mouth I have hid in my bosom.'),
(4, 18, 23, 13, 'But he is in one mind, and who can turn him? and what his soul desires, even that he does.'),
(12, 18, 23, 13, 'But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.'),
(3, 18, 23, 13, 'But he is in one mind, and who can turn him? And what his soul desireth, even that he doeth.'),
(8, 18, 23, 13, 'But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.'),
(9, 18, 23, 13, 'But He is at one with Himself, and who can turn Him? And what His soul desireth, even that He doeth.'),
(6, 18, 23, 13, 'But he is in one [mind], and who can turn him? And what his soul desireth, that will he do.'),
(14, 18, 23, 13, 'And He is in one mind, And who doth turn Him back? And His soul hath desired—and He doth it.'),
(11, 18, 23, 13, 'And he is in one, and who shall turn him back? and his soul desired, and he will do.'),
(13, 18, 23, 13, 'But he stands alone, and who can oppose him? What his soul desires, even that he does.'),
(10, 18, 23, 13, 'But he stands alone, and who can oppose him? What his soul desires, even that he does.'),
(1, 18, 23, 13, 'But He is unchangeable, and who can oppose Him? He does what He desires.'),
(5, 18, 23, 13, 'For he is alone, and no one is able to disturb his intention; and whatever his spirit wills, that he accomplishes.'),
(7, 18, 23, 13, 'For he is alone, and no man can turn away his thought: and whatsoever is soul hath desired, that hath he done.'),
(4, 18, 23, 14, 'For he performes the thing that is appointed for me: and many such things are with him.'),
(12, 18, 23, 14, 'For he performeth the thing that is appointed for me: and many such things are with him.'),
(3, 18, 23, 14, 'For he performeth that which is appointed for me: And many such things are with him.'),
(8, 18, 23, 14, 'For he performeth that which is appointed for me: and many such things are with him.'),
(9, 18, 23, 14, 'For He will perform that which is appointed for me; And many such things are with Him.'),
(6, 18, 23, 14, 'For he will perform [what] is appointed for me; and many such things are with him.'),
(14, 18, 23, 14, 'For He doth complete my portion, And many such things are with Him.'),
(11, 18, 23, 14, 'For he will finish my appointing: and many such with him.'),
(13, 18, 23, 14, 'For he performs that which is appointed for me. Many such things are with him.'),
(10, 18, 23, 14, 'For he performs that which is appointed for me. Many such things are with him.'),
(1, 18, 23, 14, 'For He carries out His decree against me, and He has many such plans.'),
(5, 18, 23, 14, 'And when he fulfills his will in me, many other similar ones will also be present with him.'),
(7, 18, 23, 14, 'And when he shall have fulfilled his will in me, many other like things are also at hand with him.'),
(4, 18, 23, 15, 'Therefore am I troubled at his presence: when I consider, I am afraid of him.'),
(12, 18, 23, 15, 'Therefore am I troubled at his presence: when I consider, I am afraid of him.'),
(3, 18, 23, 15, 'Therefore am I terrified at his presence; When I consider, I am afraid of him.'),
(8, 18, 23, 15, 'Therefore am I troubled at his presence; when I consider, I am afraid of him.'),
(9, 18, 23, 15, 'Therefore am I affrighted at His presence; When I consider, I am afraid of Him.'),
(6, 18, 23, 15, 'Therefore am I troubled at his presence; I consider, and I am afraid of him.'),
(14, 18, 23, 15, 'Therefore, from His presence I am troubled, I consider, and am afraid of Him.'),
(11, 18, 23, 15, 'For this I shall tremble from his face: I shall consider, and I shall be afraid of him.'),
(13, 18, 23, 15, 'Therefore I am terrified at his presence. When I consider, I am afraid of him.'),
(10, 18, 23, 15, 'Therefore I am terrified at his presence. When I consider, I am afraid of him.'),
(1, 18, 23, 15, 'Therefore I am terrified in His presence; when I consider this, I fear Him.'),
(5, 18, 23, 15, 'And, for this reason, I have been troubled at his presence, and, when I consider him, I am approached by fear.'),
(7, 18, 23, 15, 'And therefore I am troubled at his presence, and when I consider him I am made pensive with fear.'),
(4, 18, 23, 16, 'For God makes my heart soft, and the Almighty troubles me:'),
(12, 18, 23, 16, 'For God maketh my heart soft, and the Almighty troubleth me:'),
(3, 18, 23, 16, 'For God hath made my heart faint, And the Almighty hath terrified me;'),
(8, 18, 23, 16, 'For God hath made my heart faint, and the Almighty hath troubled me:'),
(9, 18, 23, 16, 'Yea, God hath made my heart faint, And the Almighty hath affrighted me;'),
(6, 18, 23, 16, 'For God hath made my heart soft, and the Almighty troubleth me;'),
(14, 18, 23, 16, 'And God hath made my heart soft, And the Mighty hath troubled me.'),
(11, 18, 23, 16, 'God relaxed my heart, and the Almighty caused me to tremble.'),
(13, 18, 23, 16, 'For God has made my heart faint. The Almighty has terrified me.'),
(10, 18, 23, 16, 'For God has made my heart faint. Shaddai has terrified me.'),
(1, 18, 23, 16, 'God has made my heart faint; the Almighty has terrified me.'),
(5, 18, 23, 16, 'God has weakened my heart, and the Almighty has confused me.'),
(7, 18, 23, 16, 'God hath softened my heart, and the Almighty hath troubled me.'),
(4, 18, 23, 17, 'Because I was not cut off before the darkness, neither has he covered the darkness from my face.'),
(12, 18, 23, 17, 'Because I was not cut off before the darkness, neither hath he covered the darkness from my face.'),
(3, 18, 23, 17, 'Because I was not cut off before the darkness, Neither did he cover the thick darkness from my face.'),
(8, 18, 23, 17, 'Because I was not cut off before the darkness, neither did he cover the thick darkness from my face.'),
(9, 18, 23, 17, 'Because I was not cut off before the darkness, Neither did He cover the thick darkness from my face.'),
(6, 18, 23, 17, 'Because I was not cut off before the darkness, neither hath he hidden the gloom from me.'),
(14, 18, 23, 17, 'For I have not been cut off before darkness, And before me He covered thick darkness.'),
(11, 18, 23, 17, 'For I was not cut off from the face of darkness, and he covered misfortune from my face.'),
(13, 18, 23, 17, 'Because I was not cut off before the darkness, neither did he cover the thick darkness from my face.'),
(10, 18, 23, 17, 'Because I was not cut off before the darkness, neither did he cover the thick darkness from my face.'),
(1, 18, 23, 17, 'Yet I am not silenced by the darkness, by the thick darkness that covers my face.'),
(5, 18, 23, 17, 'Yet I have not perished because of the threatening darkness, nor has gloom covered my face.'),
(7, 18, 23, 17, 'For I have not perished because of the darkness that hangs over me, neither hath the mist covered my face.'),
(4, 18, 24, 1, 'Why, seeing times are not hidden from the Almighty, do they that know him not see his days?'),
(12, 18, 24, 1, 'Why, seeing times are not hid from the Almighty, do they that know him not see his days?'),
(3, 18, 24, 1, 'Why are times not laid up by the Almighty? And why do not they that know him see his days?'),
(8, 18, 24, 1, 'Why are times not laid up by the Almighty? and why do not they which know him see his days?'),
(9, 18, 24, 1, 'Why are times not laid up by the Almighty? And why do not they that know Him see His days?'),
(6, 18, 24, 1, 'Why are not times treasured up with the Almighty? why do not they that know him see his days?'),
(14, 18, 24, 1, 'Wherefore from the Mighty One Times have not been hidden, And those knowing Him have not seen His days.'),
(11, 18, 24, 1, 'Wherefore were not times hidden from the Almighty? and they knowing him saw not his days.'),
(13, 18, 24, 1, '“Why aren’t times laid up by the Almighty? Why don’t those who know him see his days?'),
(10, 18, 24, 1, '“Why aren’t times made known by Shaddai? Why do not those who know him see his days?'),
(1, 18, 24, 1, '“Why does the Almighty not reserve times for judgment? Why may those who know Him never see His days?'),
(5, 18, 24, 1, 'The times are not hidden from the Almighty; even those who know him, do not know his days.'),
(7, 18, 24, 1, 'Times are not hid from the Almighty: but they that know him, know not his days.'),
(4, 18, 24, 2, 'Some remove the landmarks; they violently take away flocks, and feed thereof.'),
(12, 18, 24, 2, 'Some remove the landmarks: they violently take away flocks, and their feed.'),
(3, 18, 24, 2, 'There are that remove the landmarks; They violently take away flocks, and feed them.'),
(8, 18, 24, 2, 'There are that remove the landmarks; they violently take away flocks, and feed them.'),
(9, 18, 24, 2, 'There are that remove the landmarks; They violently take away flocks, and feed them.'),
(6, 18, 24, 2, 'They remove the landmarks; they violently take away the flocks and pasture them;'),
(14, 18, 24, 2, 'The borders they reach, A drove they have taken violently away, Yea, they do evil.'),
(11, 18, 24, 2, 'They will remove the bound; they will strip off the flock, and they will feed.'),
(13, 18, 24, 2, 'There are people who remove the landmarks. They violently take away flocks, and feed them.'),
(10, 18, 24, 2, 'There are people who remove the landmarks. They violently take away flocks, and feed them.'),
(1, 18, 24, 2, 'Men move boundary stones; they pasture stolen flocks.'),
(5, 18, 24, 2, 'Some have crossed the boundaries, plundered the flocks, and given them pasture.'),
(7, 18, 24, 2, 'Some have removed landmarks, have taken away flocks by force, and fed them.'),
(4, 18, 24, 3, 'They drive away the ass of the fatherless, they take the widow’s ox for a pledge.'),
(12, 18, 24, 3, 'They drive away the ass of the fatherless, they take the widow’s ox for a pledge.'),
(3, 18, 24, 3, 'They drive away the ass of the fatherless; They take the widow’s ox for a pledge.'),
(8, 18, 24, 3, 'They drive away the ass of the fatherless, they take the widow’s ox for a pledge.'),
(9, 18, 24, 3, 'They drive away the ass of the fatherless, They take the widow’s ox for a pledge.'),
(6, 18, 24, 3, 'They drive away the ass of the fatherless, they take the widow’s ox for a pledge;'),
(14, 18, 24, 3, 'The ass of the fatherless they lead away, They take in pledge the ox of the widow,'),
(11, 18, 24, 3, 'They will lead away the ass of the orphans, and they will take for pledge, the widow’s ox.'),
(13, 18, 24, 3, 'They drive away the donkey of the fatherless, and they take the widow’s ox for a pledge.'),
(10, 18, 24, 3, 'They drive away the donkey of the fatherless, and they take the widow’s ox for a pledge.'),
(1, 18, 24, 3, 'They drive away the donkey of the fatherless and take the widow’s ox in pledge.'),
(5, 18, 24, 3, 'They have driven away the donkey of orphans, and have taken the cow from the widow as collateral.'),
(7, 18, 24, 3, 'They have driven away the ass of the fatherless, and have taken away the widow’s ox for a pledge.'),
(4, 18, 24, 4, 'They turn the needy out of the way: the poor of the earth hide themselves together.'),
(12, 18, 24, 4, 'They turn the needy out of the way: the poor of the earth hide themselves together.'),
(3, 18, 24, 4, 'They turn the needy out of the way: The poor of the earth all hide themselves.'),
(8, 18, 24, 4, 'They turn the needy out of the way: the poor of the earth hide themselves together.'),
(9, 18, 24, 4, 'They turn the needy out of the way; The poor of the earth hide themselves together.'),
(6, 18, 24, 4, 'They turn the needy out of the way: the afflicted of the land all hide themselves.'),
(14, 18, 24, 4, 'They turn aside the needy from the way, Together have hid the poor of the earth.'),
(11, 18, 24, 4, 'They will turn the needy from the Way: the poor of the earth hid themselves together.'),
(13, 18, 24, 4, 'They turn the needy out of the way. The poor of the earth all hide themselves.'),
(10, 18, 24, 4, 'They turn the needy out of the way. The poor of the earth all hide themselves.'),
(1, 18, 24, 4, 'They push the needy off the road and force all the poor of the land into hiding.'),
(5, 18, 24, 4, 'They have undermined the way of the poor, and have pressed together the meek of the earth.'),
(7, 18, 24, 4, 'They have overturned the way of the poor, and have oppressed together the meek of the earth.'),
(4, 18, 24, 5, 'Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yields food for them and for their children.'),
(12, 18, 24, 5, 'Behold, as wild asses in the desert, they go forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.'),
(3, 18, 24, 5, 'Behold, as wild asses in the desert They go forth to their work, seeking diligently for food; The wilderness yieldeth them bread for their children.'),
(8, 18, 24, 5, 'Behold, as wild asses in the desert they go forth to their work, seeking diligently for meat; the wilderness yieldeth them food for their children.'),
(9, 18, 24, 5, 'Behold, as wild asses in the wilderness They go forth to their work, seeking diligently for food; The desert yieldeth them bread for their children.'),
(6, 18, 24, 5, 'Lo, [as] wild asses in the desert, they go forth to their work, seeking early for the prey: the wilderness [yieldeth] them food for [their] children.'),
(14, 18, 24, 5, 'Lo, wild asses in a wilderness, They have gone out about their work, Seeking early for prey, A mixture for himself—food for young ones.'),
(11, 18, 24, 5, 'Behold, wild asses in the desert will go forth in their work, seeking for prey: the sterile region bread for him, and for the young.'),
(13, 18, 24, 5, 'Behold, as wild donkeys in the desert, they go forth to their work, seeking diligently for food. The wilderness yields them bread for their children.'),
(10, 18, 24, 5, 'Look, as wild donkeys in the desert, they go forth to their work, seeking diligently for food. The wilderness yields them bread for their children.'),
(1, 18, 24, 5, 'Indeed, like wild donkeys in the desert, the poor go to work foraging for food; the wasteland is food for their children.'),
(5, 18, 24, 5, 'Others, like wild asses in the desert, go forth to their work; by watching for prey, they obtain bread for their children.'),
(7, 18, 24, 5, 'Others like wild asses in the desert go forth to their work: by watching for a prey they get bread for their children.'),
(4, 18, 24, 6, 'They reap every one his corn in the field: and they gather the vintage of the wicked.'),
(12, 18, 24, 6, 'They reap every one his corn in the field: and they gather the vintage of the wicked.'),
(3, 18, 24, 6, 'They cut their provender in the field; And they glean the vintage of the wicked.'),
(8, 18, 24, 6, 'They cut their provender in the field; and they glean the vintage of the wicked.'),
(9, 18, 24, 6, 'They cut his provender in the field; And they despoil the vineyard of the wicked.'),
(6, 18, 24, 6, 'They reap in the field the fodder thereof, and they gather the vintage of the wicked;'),
(14, 18, 24, 6, 'In a field his provender they reap, And the vineyard of the wicked they glean.'),
(11, 18, 24, 6, 'In the field they will harvest his meslin, and they will glean the vintage of the unjust one.'),
(13, 18, 24, 6, 'They cut their provender in the field. They glean the vineyard of the wicked.'),
(10, 18, 24, 6, 'They cut their provender in the field. They glean the vineyard of the wicked.'),
(1, 18, 24, 6, 'They gather fodder in the fields and glean the vineyards of the wicked.'),
(5, 18, 24, 6, 'They reap a field that is not their own, and they harvest a vineyard that they have taken by force.'),
(7, 18, 24, 6, 'They reap the field that is not their own, and gather the vintage of his vineyard whom by violence they have oppressed.'),
(4, 18, 24, 7, 'They cause the naked to lodge without clothing, that they have no covering in the cold.'),
(12, 18, 24, 7, 'They cause the naked to lodge without clothing, that they have no covering in the cold.'),
(3, 18, 24, 7, 'They lie all night naked without clothing, And have no covering in the cold.'),
(8, 18, 24, 7, 'They lie all night naked without clothing, and have no covering in the cold.'),
(9, 18, 24, 7, 'They lie all night naked without clothing, And have no covering in the cold.'),
(6, 18, 24, 7, 'They pass the night naked without clothing, and have no covering in the cold;'),
(14, 18, 24, 7, 'The naked they cause to lodge Without clothing. And there is no covering in the cold.'),
(11, 18, 24, 7, 'They will cause the naked to lodge without clothing, and no covering in the cold.'),
(13, 18, 24, 7, 'They lie all night naked without clothing, and have no covering in the cold.'),
(10, 18, 24, 7, 'They lie all night naked without clothing, and have no covering in the cold.'),
(1, 18, 24, 7, 'Without clothing, they spend the night naked; they have no covering against the cold.'),
(5, 18, 24, 7, 'They send men away naked, having taken the clothing of those who have no covering in the cold;'),
(7, 18, 24, 7, 'They send men away naked, taking away their clothes who have no covering in the cold:'),
(4, 18, 24, 8, 'They are wet with the showers of the mountains, and embrace the rock for want of a shelter.'),
(12, 18, 24, 8, 'They are wet with the showers of the mountains, and embrace the rock for want of a shelter.'),
(3, 18, 24, 8, 'They are wet with the showers of the mountains, And embrace the rock for want of a shelter.'),
(8, 18, 24, 8, 'They are wet with the showers of the mountains, and embrace the rock for want of a shelter.'),
(9, 18, 24, 8, 'They are wet with the showers of the mountains, And embrace the rock for want of a shelter.'),
(6, 18, 24, 8, 'They are wet with the showers of the mountains, and for want of a shelter embrace the rock...'),
(14, 18, 24, 8, 'From the inundation of hills they are wet, And without a refuge—have embraced a rock.'),
(11, 18, 24, 8, 'They will be wet from the pouring rains of the mountains, and they embraced the rock from no shelter.'),
(13, 18, 24, 8, 'They are wet with the showers of the mountains, and embrace the rock for lack of a shelter.'),
(10, 18, 24, 8, 'They are wet with the showers of the mountains, and embrace the rock for lack of a shelter.'),
(1, 18, 24, 8, 'Drenched by mountain rains, they huddle against the rocks for want of shelter.'),
(5, 18, 24, 8, 'these are wet with the mountain rain, and, having no covering, they embrace the rocks.'),
(7, 18, 24, 8, 'Who are wet, with the showers of the mountains, and having no covering embrace the stones.'),
(4, 18, 24, 9, 'They pluck the fatherless from the breast, and take a pledge of the poor.'),
(12, 18, 24, 9, 'They pluck the fatherless from the breast, and take a pledge of the poor.'),
(3, 18, 24, 9, 'There are that pluck the fatherless from the breast, And take a pledge of the poor;'),
(8, 18, 24, 9, 'There are that pluck the fatherless from the breast, and take a pledge of the poor:'),
(9, 18, 24, 9, 'There are that pluck the fatherless from the breast, And take a pledge of the poor;'),
(6, 18, 24, 9, 'They pluck the fatherless from the breast, and take a pledge of the poor:'),
(14, 18, 24, 9, 'They take violently away From the breast the orphan, And on the poor they lay a pledge.'),
(11, 18, 24, 9, 'They will strip the orphan from the breast, and take a pledge for the poor.'),
(13, 18, 24, 9, 'There are those who pluck the fatherless from the breast, and take a pledge of the poor,'),
(10, 18, 24, 9, 'There are those who pluck the fatherless from the breast, and take a pledge of the poor,'),
(1, 18, 24, 9, 'The fatherless infant is snatched from the breast; the nursing child of the poor is seized for a debt.'),
(5, 18, 24, 9, 'They have used violence to deprive orphans, and they have robbed the poor common people.'),
(7, 18, 24, 9, 'They have violently robbed the fatherless, and stripped the poor common people.'),
(4, 18, 24, 10, 'They cause him to go naked without clothing, and they take away the sheaf from the hungry;'),
(12, 18, 24, 10, 'They cause him to go naked without clothing, and they take away the sheaf from the hungry;'),
(3, 18, 24, 10, 'So that they go about naked without clothing, And being hungry they carry the sheaves.'),
(8, 18, 24, 10, 'So that they go about naked without clothing, and being an-hungred they carry the sheaves;'),
(9, 18, 24, 10, 'So that they go about naked without clothing, And being hungry they carry the sheaves;'),
(6, 18, 24, 10, 'These go naked without clothing, and, hungry, they bear the sheaf;'),
(14, 18, 24, 10, 'Naked, they have gone without clothing, And hungry—have taken away a sheaf.'),
(11, 18, 24, 10, 'They caused the naked to go without clothing, and from the hungry they took away the sheaf;'),
(13, 18, 24, 10, 'So that they go around naked without clothing. Being hungry, they carry the sheaves.'),
(10, 18, 24, 10, 'So that they go around naked without clothing. Being hungry, they carry the sheaves.'),
(1, 18, 24, 10, 'Without clothing, they wander about naked. They carry the sheaves, but still go hungry.'),
(5, 18, 24, 10, 'From the naked and those who do not have enough clothing, and from the hungry, they have taken away sheaves of grain.'),
(7, 18, 24, 10, 'From the naked and them that go without clothing, and from the hungry they have taken away the ears of corn.'),
(4, 18, 24, 11, 'Which make oil within their walls, and tread their winepresses, and suffer thirst.'),
(12, 18, 24, 11, 'Who make oil within their walls, and tread their wine-presses, and suffer thirst.'),
(3, 18, 24, 11, 'They make oil within the walls of these men; They tread their winepresses, and suffer thirst.'),
(8, 18, 24, 11, 'They make oil within the walls of these men; they tread their winepresses, and suffer thirst.'),
(9, 18, 24, 11, 'They make oil within the rows of these men; They tread their winepresses, and suffer thirst.'),
(6, 18, 24, 11, 'They press out oil within their walls, they tread their winepresses, and suffer thirst.'),
(14, 18, 24, 11, 'Between their walls they make oil, Wine-presses they have trodden, and thirst.'),
(11, 18, 24, 11, 'Between their walls they will press out oil; they trod their wine-presses, and they will thirst.'),
(13, 18, 24, 11, 'They make oil within the walls of these men. They tread wine presses, and suffer thirst.'),
(10, 18, 24, 11, 'They make oil within the walls of these men. They tread wine presses, and suffer thirst.'),
(1, 18, 24, 11, 'They crush olives within their walls; they tread the winepresses, but go thirsty.'),
(5, 18, 24, 11, 'They take their midday rest among the stockpiles of those who, though they have trodden the winepresses, suffer thirst.'),
(7, 18, 24, 11, 'They have taken their rest at noon among the stores of them, who after having trodden the winepresses suffer thirst.'),
(4, 18, 24, 12, 'Men groan from out of the city, and the soul of the wounded cries out: yet God lays not folly to them.'),
(12, 18, 24, 12, 'Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.'),
(3, 18, 24, 12, 'From out of the populous city men groan, And the soul of the wounded crieth out: Yet God regardeth not the folly.'),
(8, 18, 24, 12, 'From out of the populous city men groan, and the soul of the wounded crieth out: yet God imputeth it not for folly.'),
(9, 18, 24, 12, 'From out of the populous city men groan, And the soul of the wounded crieth out; Yet God imputeth it not for unseemliness.'),
(6, 18, 24, 12, 'Men groan from out of the city, and the soul of the wounded crieth out; and +God imputeth not the impiety.'),
(14, 18, 24, 12, 'Because of enmity men do groan, And the soul of pierced ones doth cry, And God doth not give praise.'),
(11, 18, 24, 12, 'From the city men will groan, and the soul of the wounded will cry out: and God will not set folly.'),
(13, 18, 24, 12, 'From out of the populous city, men groan. The soul of the wounded cries out, yet God doesn’t regard the folly.'),
(10, 18, 24, 12, 'From out of the populous city, men groan. The soul of the wounded cries out, yet God doesn’t regard the folly.'),
(1, 18, 24, 12, 'From the city, men groan, and the souls of the wounded cry out, yet God charges no one with wrongdoing.'),
(5, 18, 24, 12, 'In the cities, they caused the men to groan and the spirit of the wounded to cry out, and so God does not allow this to go unpunished.'),
(7, 18, 24, 12, 'Out of the cities they have made men to groan, and the soul of the wounded hath cried out, and God doth not suffer it to pass unrevenged.'),
(4, 18, 24, 13, 'They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.'),
(12, 18, 24, 13, 'They are of those that rebel against the light; they know not its ways, nor abide in its paths.'),
(3, 18, 24, 13, 'These are of them that rebel against the light; They know not the ways thereof, Nor abide in the paths thereof.'),
(8, 18, 24, 13, 'These are of them that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.'),
(9, 18, 24, 13, 'These are of them that rebel against the light; They know not the ways thereof, nor abide in the paths thereof.'),
(6, 18, 24, 13, 'There are those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.'),
(14, 18, 24, 13, 'They have been among rebellious ones of light, They have not discerned His ways, Nor abode in His paths.'),
(11, 18, 24, 13, 'They were among the rebels of light; they knew not his ways, and they dwelt not in his beaten paths.'),
(13, 18, 24, 13, '“These are of those who rebel against the light. They don’t know its ways, nor stay in its paths.'),
(10, 18, 24, 13, '“These are of those who rebel against the light. They do not know its ways, nor abide in its paths.'),
(1, 18, 24, 13, 'Then there are those who rebel against the light, not knowing its ways or staying on its paths.'),
(5, 18, 24, 13, 'They have been rebellious against the light; they have not known his ways, nor have they returned by his paths.'),
(7, 18, 24, 13, 'They have been rebellious to the light, they have not known his ways, neither have they returned by his paths.'),
(4, 18, 24, 14, 'The murderer rising with the light kills the poor and needy, and in the night is as a thief.'),
(12, 18, 24, 14, 'The murderer rising with the light killeth the poor and needy, and in the night is as a thief.'),
(3, 18, 24, 14, 'The murderer riseth with the light; He killeth the poor and needy; And in the night he is as a thief.'),
(8, 18, 24, 14, 'The murderer riseth with the light, he killeth the poor and needy; and in the night he is as a thief.'),
(9, 18, 24, 14, 'The murderer riseth with the light, to kill the poor and needy; And in the night he is as a thief.'),
(6, 18, 24, 14, 'The murderer riseth with the light, killeth the afflicted and needy, and in the night is as a thief.'),
(14, 18, 24, 14, 'At the light doth the murderer rise, He doth slay the poor and needy, And in the night he is as a thief.'),
(11, 18, 24, 14, 'The murderer will rise by light; he will kill the poor and needy; and in the night he will be as a thief.'),
(13, 18, 24, 14, 'The murderer rises with the light. He kills the poor and needy. In the night he is like a thief.'),
(10, 18, 24, 14, 'The murderer rises with the light. He kills the poor and needy. In the night he is like a thief.'),
(1, 18, 24, 14, 'When daylight is gone, the murderer rises to kill the poor and needy; in the night he is like a thief.'),
(5, 18, 24, 14, 'The killer of men rises at first light; he executes the destitute and the poor, but, in truth, he is like a thief in the night.'),
(7, 18, 24, 14, 'The murderer riseth at the very break of day, he killeth the needy, and the poor man: but in the night he will be as a thief.'),
(4, 18, 24, 15, 'The eye also of the adulterer waits for the twilight, saying, No eye shall see me: and disguises his face.'),
(12, 18, 24, 15, 'The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.'),
(3, 18, 24, 15, 'The eye also of the adulterer waiteth for the twilight, Saying, No eye shall see me: And he disguiseth his face.'),
(8, 18, 24, 15, 'The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and he disguiseth his face.'),
(9, 18, 24, 15, 'The eye also of the adulterer waiteth for the twilight, Saying: ‘No eye shall see me’; And he putteth a covering on his face.'),
(6, 18, 24, 15, 'And the eye of the adulterer waiteth for the twilight, saying, No eye shall see me; and he putteth a covering on [his] face.'),
(14, 18, 24, 15, 'And the eye of an adulterer Hath observed the twilight, Saying, ‘No eye doth behold me.’ And he putteth the face in secret.'),
(11, 18, 24, 15, 'And the eye of the adulterer watched the twilight, saying, Eye shall not perceive me: and secretly he will set the face.'),
(13, 18, 24, 15, 'The eye also of the adulterer waits for the twilight, saying, ‘No eye shall see me.’ He disguises his face.'),
(10, 18, 24, 15, 'The eye also of the adulterer waits for the twilight, saying, ‘No eye shall see me.’ He disguises his face.'),
(1, 18, 24, 15, 'The eye of the adulterer watches for twilight. Thinking, ‘No eye will see me,’ he covers his face.'),
(5, 18, 24, 15, 'The eye of the adulterer waits for darkness, saying, “No eye will see me,” and he covers his face.'),
(7, 18, 24, 15, 'The eye of the adulterer observeth darkness, saying: No eye shall see me: and he will cover his face.'),
(4, 18, 24, 16, 'In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.'),
(12, 18, 24, 16, 'In the dark they dig through houses, which they had marked for themselves in the day-time: they know not the light.'),
(3, 18, 24, 16, 'In the dark they dig through houses: They shut themselves up in the day-time; They know not the light.'),
(8, 18, 24, 16, 'In the dark they dig through houses: they shut themselves up in the daytime; they know not the light.'),
(9, 18, 24, 16, 'In the dark they dig through houses; They shut themselves up in the day-time; They know not the light.'),
(6, 18, 24, 16, 'In the dark they dig through houses; by day they shut themselves in; they know not the light:'),
(14, 18, 24, 16, 'He hath dug in the darkness—houses; By day they shut themselves up, They have not known light.'),
(11, 18, 24, 16, 'To break through houses in darkness in the day they shut up for themselves: they knew not light.'),
(13, 18, 24, 16, 'In the dark they dig through houses. They shut themselves up in the daytime. They don’t know the light.'),
(10, 18, 24, 16, 'In the dark they dig through houses. They shut themselves up in the daytime. They do not know the light.'),
(1, 18, 24, 16, 'In the dark they dig through houses; by day they shut themselves in, never to experience the light.'),
(5, 18, 24, 16, 'He passes through houses in the nighttime, just as they had agreed among themselves in the daytime; and they are ignorant of the light.'),
(7, 18, 24, 16, 'He diggeth through houses in the dark, as in the day they had appointed for themselves, and they have not known the light.'),
(4, 18, 24, 17, 'For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.'),
(12, 18, 24, 17, 'For the morning is to them even as the shades of death: if one knoweth them, they are in the terrors of the shades of death.'),
(3, 18, 24, 17, 'For the morning is to all of them as thick darkness; For they know the terrors of the thick darkness.'),
(8, 18, 24, 17, 'For the morning is to all of them as the shadow of death; for they know the terrors of the shadow of death.'),
(9, 18, 24, 17, 'For the shadow of death is to all of them as the morning; For they know the terrors of the shadow of death.'),
(6, 18, 24, 17, 'For the morning is to them all [as] the shadow of death; for they are familiar with the terrors of the shadow of death.'),
(14, 18, 24, 17, 'When together, morning is to them death shade, When he discerneth the terrors of death shade.'),
(11, 18, 24, 17, 'For the morning altogether to them the shadow of death: if it shall be known, the terrors of the shadow of death.'),
(13, 18, 24, 17, 'For the morning is to all of them like thick darkness, for they know the terrors of the thick darkness.'),
(10, 18, 24, 17, 'For the morning is to all of them like thick darkness, for they know the terrors of the thick darkness.'),
(1, 18, 24, 17, 'For to them, deep darkness is their morning; surely they are friends with the terrors of darkness!'),
(5, 18, 24, 17, 'If sunrise should suddenly appear, it is treated by them like the shadow of death; and they walk in darkness, as if in light.'),
(7, 18, 24, 17, 'If the morning suddenly appear, it is to them the shadow of death: and they walk in darkness as if it were in light.'),
(4, 18, 24, 18, 'He is swift as the waters; their portion is cursed in the earth: he beholds not the way of the vineyards.'),
(12, 18, 24, 18, 'He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.'),
(3, 18, 24, 18, 'Swiftly they pass away upon the face of the waters; Their portion is cursed in the earth: They turn not into the way of the vineyards.'),
(8, 18, 24, 18, 'He is swift upon the face of the waters; their portion is cursed in the earth: he turneth not by the way of the vineyards.'),
(9, 18, 24, 18, 'He is swift upon the face of the waters; Their portion is cursed in the earth; He turneth not by the way of the vineyards.'),
(6, 18, 24, 18, 'He is swift on the face of the waters; their portion is cursed on the earth: he turneth not unto the way of the vineyards.'),
(14, 18, 24, 18, 'Light he is on the face of the waters, Vilified is their portion in the earth, He turneth not the way of vineyards.'),
(11, 18, 24, 18, 'He is swift upon the face of the waters; their portion will be cursed in the earth: he will not see the way of the vineyards.'),
(13, 18, 24, 18, '“They are foam on the surface of the waters. Their portion is cursed in the earth. They don’t turn into the way of the vineyards.'),
(10, 18, 24, 18, '“They are foam on the surface of the waters. Their portion is cursed in the earth. They do not turn into the way of the vineyards.'),
(1, 18, 24, 18, 'They are but foam on the surface of the water; their portion of the land is cursed, so that no one turns toward their vineyards.'),
(5, 18, 24, 18, 'He is nimble on the surface of water. His place on land is to be accursed. May he not walk by way of the vineyards.'),
(7, 18, 24, 18, 'He is light upon the face of the water: cursed be his portion on the earth, let him not walk by the way of the vineyards.'),
(4, 18, 24, 19, 'Drought and heat consume the snow waters: so does the grave those which have sinned.'),
(12, 18, 24, 19, 'Drouth and heat consume the snow-waters: so doth the grave those who have sinned.'),
(3, 18, 24, 19, 'Drought and heat consume the snow waters: So doth Sheol those that have sinned.'),
(8, 18, 24, 19, 'Drought and heat consume the snow waters: so doth Sheol those which have sinned.'),
(9, 18, 24, 19, 'Drought and heat consume the snow waters; So doth the nether-world those that have sinned.'),
(6, 18, 24, 19, 'Drought and heat consume snow waters; so doth Sheol those that have sinned.'),
(14, 18, 24, 19, 'Drought—also heat—consume snow-waters, Sheol those who have sinned.'),
(11, 18, 24, 19, 'Dryness, also heat, will strip the snow waters: hades him sinning.'),
(13, 18, 24, 19, 'Drought and heat consume the snow waters, so does Sheol those who have sinned.'),
(10, 18, 24, 19, 'Drought and heat consume the snow waters, so does Sheol those who have sinned.'),
(1, 18, 24, 19, 'As drought and heat consume the melting snow, so Sheol steals those who have sinned.'),
(5, 18, 24, 19, 'May he cross from the snowy waters to excessive heat, and his sin, all the way to hell.'),
(7, 18, 24, 19, 'Let him pass from the snow waters to excessive heat, and his sin even to hell.'),
(4, 18, 24, 20, 'The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.'),
(12, 18, 24, 20, 'The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.'),
(3, 18, 24, 20, 'The womb shall forget him; The worm shall feed sweetly on him; He shall be no more remembered; And unrighteousness shall be broken as a tree.'),
(8, 18, 24, 20, 'The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered: and unrighteousness shall be broken as a tree.'),
(9, 18, 24, 20, 'The womb forgetteth him; the worm feedeth sweetly on him; He shall be no more remembered; And unrighteousness is broken as a tree.'),
(6, 18, 24, 20, 'The womb forgetteth him; the worm feedeth sweetly on him: he shall be no more remembered; and unrighteousness is broken as a tree,—'),
(14, 18, 24, 20, 'Forget him doth the womb, Sweeten on him doth the worm, No more is he remembered, And broken as a tree is wickedness.'),
(11, 18, 24, 20, 'The womb shall forget him; the worm sucked him; he shall be no more remembered: and iniquity shall be broken as a tree.'),
(13, 18, 24, 20, 'The womb shall forget him. The worm shall feed sweetly on him. He shall be no more remembered. Unrighteousness shall be broken as a tree.'),
(10, 18, 24, 20, 'The womb shall forget him. The worm shall feed sweetly on him. He shall be no more remembered. Unrighteousness shall be broken as a tree.'),
(1, 18, 24, 20, 'The womb forgets them; the worm feeds on them; they are remembered no more. So injustice is broken like a tree.'),
(5, 18, 24, 20, 'Let mercy forget him. His charm is worms. Let him not be remembered, but instead be broken like an unfruitful tree.'),
(7, 18, 24, 20, 'Let mercy forget him: may worms be his sweetness: let him be remembered no more, but be broken in pieces as an unfruitful tree.'),
(4, 18, 24, 21, 'He evil entreats the barren that bears not: and does not good to the widow.'),
(12, 18, 24, 21, 'He oppresseth the barren that beareth not: and doeth not good to the widow.'),
(3, 18, 24, 21, 'He devoureth the barren that beareth not, And doeth not good to the widow.'),
(8, 18, 24, 21, 'He devoureth the barren that beareth not; and doeth not good to the widow.'),
(9, 18, 24, 21, 'He devoureth the barren that beareth not; And doeth not good to the widow.'),
(6, 18, 24, 21, 'He that despoileth the barren that beareth not, and doeth not good to the widow:'),
(14, 18, 24, 21, 'Treating evil the barren who beareth not, And to the widow he doth no good,'),
(11, 18, 24, 21, 'He did evil to the barren; she will not bear: and he will not do good to the widow.'),
(13, 18, 24, 21, 'He devours the barren who don’t bear. He shows no kindness to the widow.'),
(10, 18, 24, 21, 'He devours the barren who do not bear. He shows no kindness to the widow.'),
(1, 18, 24, 21, 'They prey on the barren and childless, and show no kindness to the widow.'),
(5, 18, 24, 21, 'For he has fed on the barren, who does not bear fruit, and he has not done good to the widow.'),
(7, 18, 24, 21, 'For he hath fed the barren that beareth not, and to the widow he hath done no good.'),
(4, 18, 24, 22, 'He draws also the mighty with his power: he rises up, and no man is sure of life.'),
(12, 18, 24, 22, 'He draweth also the mighty with his power: he riseth up, and no man is sure of life.'),
(3, 18, 24, 22, 'Yet God preserveth the mighty by his power: He riseth up that hath no assurance of life.'),
(8, 18, 24, 22, 'He draweth away the mighty also by his power: he riseth up, and no man is sure of life.'),
(9, 18, 24, 22, 'He draweth away the mighty also by his power; He riseth up, and he trusteth not his own life.'),
(6, 18, 24, 22, 'He draweth also the mighty with his power; he riseth up, and no [man] is sure of life.'),
(14, 18, 24, 22, 'And hath drawn the mighty by his power, He riseth, and none believeth in life.'),
(11, 18, 24, 22, 'And he drew the mighty in his power: he will rise up and none shall be sure in living.'),
(13, 18, 24, 22, 'Yet God preserves the mighty by his power. He rises up who has no assurance of life.'),
(10, 18, 24, 22, 'Yet he preserves the mighty by his power. He rises up who has no assurance of life.'),
(1, 18, 24, 22, 'Yet by His power, God drags away the mighty; though rising up, they have no assurance of life.'),
(5, 18, 24, 22, 'He has pulled down the strong by his strength, and, when he stands up, he will not have trust in his life.'),
(7, 18, 24, 22, 'He hath pulled down the strong by his might: and when he standeth up, he shall not trust to his life.'),
(4, 18, 24, 23, 'Though it be given him to be in safety, where on he rests; yet his eyes are on their ways.'),
(12, 18, 24, 23, 'Though it is given him to be in safety, on which he resteth; yet his eyes are upon their ways.'),
(3, 18, 24, 23, 'God giveth them to be in security, and they rest thereon; And his eyes are upon their ways.'),
(8, 18, 24, 23, 'God giveth them to be in security, and they rest thereon; and his eyes are upon their ways.'),
(9, 18, 24, 23, 'Though it be given him to be in safety, whereon he resteth, Yet His eyes are upon their ways.'),
(6, 18, 24, 23, '[God] setteth him in safety, and he resteth thereon; but his eyes are upon their ways.'),
(14, 18, 24, 23, 'He giveth to him confidence, and he is supported, And his eyes are on their ways.'),
(11, 18, 24, 23, 'It will he given to him for confidence, and he will rest upon: and his eyes upon their ways.'),
(13, 18, 24, 23, 'God gives them security, and they rest in it. His eyes are on their ways.'),
(10, 18, 24, 23, 'He gives them security, and they rest in it. His eyes are on their ways.'),
(1, 18, 24, 23, 'He gives them a sense of security, but His eyes are on their ways.'),
(5, 18, 24, 23, 'God has given him a place for repentance, and he abuses it with arrogance, but his eyes are upon his ways.'),
(7, 18, 24, 23, 'God hath given him place for penance, and he abuseth it unto pride: but his eyes are upon his ways.'),
(4, 18, 24, 24, 'They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.'),
(12, 18, 24, 24, 'They are exalted for a little while, but are gone and brought low; they are taken out of the way as all others, and cut off as the tops of the ears of corn.'),
(3, 18, 24, 24, 'They are exalted; yet a little while, and they are gone; Yea, they are brought low, they are taken out of the way as all others, And are cut off as the tops of the ears of grain.'),
(8, 18, 24, 24, 'They are exalted; yet a little while, and they are gone; yea, they are brought low, they are taken out of the way as all other, and are cut off as the tops of the ears of corn.'),
(9, 18, 24, 24, 'They are exalted for a little while, and they are gone; Yea, they are brought low, they are gathered in as all others, And wither as the tops of the ears of corn.'),
(6, 18, 24, 24, 'They are exalted for a little, and are no more; they are laid low; like all [other] are they gathered, and are cut off as the tops of the ears of corn.'),
(14, 18, 24, 24, 'High they were for a little, and they are not, And they have been brought low. As all others they are shut up, And as the head of an ear of corn cut off.'),
(11, 18, 24, 24, 'They were lifted up a little while, and they are not, and they were brought low; as all they will be drawn together, and as the head of an ear of grain they shall be cut off.'),
(13, 18, 24, 24, 'They are exalted; yet a little while, and they are gone. Yes, they are brought low, they are taken out of the way as all others, and are cut off as the tops of the ears of grain.'),
(10, 18, 24, 24, 'They are exalted; yet a little while, and they are gone. Yes, they are brought low, they are taken out of the way as all others, and are cut off as the tops of the ears of grain.'),
(1, 18, 24, 24, 'They are exalted for a moment, then they are gone; they are brought low and gathered up like all others; they are cut off like heads of grain.'),
(5, 18, 24, 24, 'They are lifted up for a little while, but they will not continue, and they will be brought low, just like all things, and they will be taken away, and, like the tops of the ears of grain, they will be crushed.'),
(7, 18, 24, 24, 'They are lifted up for a little while and shall not stand, and shall be brought down as all things, and shall be taken away, and as the tops of the ears of corn they shall be broken.'),
(4, 18, 24, 25, 'And if it be not so now, who will make me a liar, and make my speech nothing worth?'),
(12, 18, 24, 25, 'And if it is not so now, who will make me a liar, and make my speech of no worth?'),
(3, 18, 24, 25, 'And if it be not so now, who will prove me a liar, And make my speech nothing worth?'),
(8, 18, 24, 25, 'And if it be not so now, who will prove me a liar, and make my speech nothing worth?'),
(9, 18, 24, 25, 'And if it be not so now, who will prove me a liar, And make my speech nothing worth?'),
(6, 18, 24, 25, 'If it be not so now, who will make me a liar, and make my speech nothing worth?'),
(14, 18, 24, 25, 'And if not now, who doth prove me a liar, And doth make of nothing my word?'),
(11, 18, 24, 25, 'And if not now, who will cause me to lie, and set my words for nought?'),
(13, 18, 24, 25, 'If it isn’t so now, who will prove me a liar, and make my speech worth nothing?”'),
(10, 18, 24, 25, 'If it isn’t so now, who will prove me a liar, and make my speech worth nothing?”'),
(1, 18, 24, 25, 'If this is not so, then who can prove me a liar and reduce my words to nothing?”'),
(5, 18, 24, 25, 'But, if this is not so, who is able to prove to me that I have lied and to place my words before God?'),
(7, 18, 24, 25, 'And if it be not so, who can convince me that I have lied, and set my words before God?'),
(4, 18, 25, 1, 'Then answered Bildad the Shuhite, and said,'),
(12, 18, 25, 1, 'Then answered Bildad the Shuhite, and said,'),
(3, 18, 25, 1, 'Then answered Bildad the Shuhite, and said,'),
(8, 18, 25, 1, 'Then answered Bildad the Shuhite, and said,'),
(9, 18, 25, 1, 'Then answered Bildad the Shuhite, and said:'),
(6, 18, 25, 1, 'And Bildad the Shuhite answered and said,'),
(14, 18, 25, 1, 'And Bildad the Shuhite answereth and saith:—'),
(11, 18, 25, 1, 'And Bildad the Shuhite will answer and say,'),
(13, 18, 25, 1, 'Then Bildad the Shuhite answered,'),
(10, 18, 25, 1, 'Then Bildad the Shuhite answered,'),
(1, 18, 25, 1, 'Then Bildad the Shuhite replied:'),
(5, 18, 25, 1, 'Then Baldad the Suhite answered by saying:'),
(7, 18, 25, 1, 'Then Baldad the Suhite answered, and I said:'),
(4, 18, 25, 2, 'Dominion and fear are with him, he makes peace in his high places.'),
(12, 18, 25, 2, 'Dominion and fear are with him, he maketh peace in his high places.'),
(3, 18, 25, 2, 'Dominion and fear are with him; He maketh peace in his high places.'),
(8, 18, 25, 2, 'Dominion and fear are with him; he maketh peace in his high places.'),
(9, 18, 25, 2, 'Dominion and fear are with Him; He maketh peace in His high places.'),
(6, 18, 25, 2, 'Dominion and fear are with him; he maketh peace in his high places.'),
(14, 18, 25, 2, 'The rule and fear are with Him, Making peace in His high places.'),
(11, 18, 25, 2, 'Dominion and fear with him; he made peace in his heights.'),
(13, 18, 25, 2, '“Dominion and fear are with him. He makes peace in his high places.'),
(10, 18, 25, 2, '“Dominion and fear are with him. He makes peace in his high places.'),
(1, 18, 25, 2, '“Dominion and awe belong to God; He establishes harmony in the heights of heaven.'),
(5, 18, 25, 2, 'Power and terror are with him that makes a pact with those in high places.'),
(7, 18, 25, 2, 'Power and terror are with him, who maketh peace in his high places.'),
(4, 18, 25, 3, 'Is there any number of his armies? and on whom does not his light arise?'),
(12, 18, 25, 3, 'Is there any number of his armies? and upon whom doth not his light arise?'),
(3, 18, 25, 3, 'Is there any number of his armies? And upon whom doth not his light arise?'),
(8, 18, 25, 3, 'Is there any number of his armies? and upon whom doth not his light arise?'),
(9, 18, 25, 3, 'Is there any number of His armies? And upon whom doth not His light arise?'),
(6, 18, 25, 3, 'Is there any number of his troops? and upon whom doth not his light arise?'),
(14, 18, 25, 3, 'Is their any number to His troops? And on whom ariseth not His light?'),
(11, 18, 25, 3, 'Is there a number to his troops? and upon whom shall not his light arise?'),
(13, 18, 25, 3, 'Can his armies be counted? On whom does his light not arise?'),
(10, 18, 25, 3, 'Can his armies be counted? On whom does his light not arise?'),
(1, 18, 25, 3, 'Can His troops be numbered? On whom does His light not rise?'),
(5, 18, 25, 3, 'Is there any limit to the number of his soldiers or to the number of those over whom his light rises?'),
(7, 18, 25, 3, 'Is there any numbering of his soldiers? and upon whom shall not his light arise?'),
(4, 18, 25, 4, 'How then can man be justified with God? or how can he be clean that is born of a woman?'),
(12, 18, 25, 4, 'How then can man be justified with God? or how can he be clean that is born of a woman?'),
(3, 18, 25, 4, 'How then can man be just with God? Or how can he be clean that is born of a woman?'),
(8, 18, 25, 4, 'How then can man be just with God? or how can he be clean that is born of a woman?'),
(9, 18, 25, 4, 'How then can man be just with God? Or how can he be clean that is born of a woman?'),
(6, 18, 25, 4, 'And how should man be just with God? Or how should he be clean that is born of a woman?'),
(14, 18, 25, 4, 'And what? is man righteous with God? And what? is he pure—born of a woman?'),
(11, 18, 25, 4, 'And how shall man be justified with God? and how shall he born of woman be clean?'),
(13, 18, 25, 4, 'How then can man be just with God? Or how can he who is born of a woman be clean?'),
(10, 18, 25, 4, 'How then can man be just with God? Or how can he who is born of a woman be clean?'),
(1, 18, 25, 4, 'How then can a man be just before God? How can one born of woman be pure?'),
(5, 18, 25, 4, 'Is it right for man to compare himself to God, or to appear pure though he is born of woman?'),
(7, 18, 25, 4, 'Can man be justified compared with God, or he that is born of a woman appear clean?'),
(4, 18, 25, 5, 'Behold even to the moon, and it shines not; yes, the stars are not pure in his sight.'),
(12, 18, 25, 5, 'Behold even to the moon, and it shineth not; and the stars are not pure in his sight.'),
(3, 18, 25, 5, 'Behold, even the moon hath no brightness, And the stars are not pure in his sight:'),
(8, 18, 25, 5, 'Behold, even the moon hath no brightness, and the stars are not pure in his sight:'),
(9, 18, 25, 5, 'Behold, even the moon hath no brightness, And the stars are not pure in His sight;'),
(6, 18, 25, 5, 'Lo, even the moon is not bright; and the stars are not pure in his sight:'),
(14, 18, 25, 5, 'Lo—unto the moon, and it shineth not, And stars have not been pure in His eyes.'),
(11, 18, 25, 5, 'Behold even to the moon, and it shall not shine; and the stars were not clean in his eyes.'),
(13, 18, 25, 5, 'Behold, even the moon has no brightness, and the stars are not pure in his sight;'),
(10, 18, 25, 5, 'Look, even the moon has no brightness, and the stars are not pure in his sight;'),
(1, 18, 25, 5, 'If even the moon does not shine, and the stars are not pure in His sight,'),
(5, 18, 25, 5, 'Behold, even the moon is not radiant, and the stars are not pure, in his sight.'),
(7, 18, 25, 5, 'Behold even the moon doth not shine, and the stars are not pure in his sight.'),
(4, 18, 25, 6, 'How much less man, that is a worm? and the son of man, which is a worm?'),
(12, 18, 25, 6, 'How much less man, that is a worm; and the son of man, who is a worm?'),
(3, 18, 25, 6, 'How much less man, that is a worm! And the son of man, that is a worm!'),
(8, 18, 25, 6, 'How much less man, that is a worm! and the son of man, which is a worm!'),
(9, 18, 25, 6, 'How much less man, that is a worm! And the son of man, that is a maggot!'),
(6, 18, 25, 6, 'How much less man, a worm, and the son of man, a worm!'),
(14, 18, 25, 6, 'How much less man—a grub, And the son of man—a worm!'),
(11, 18, 25, 6, 'How much less man, a worm; and the son of man, a worm.'),
(13, 18, 25, 6, 'How much less man, who is a worm, the son of man, who is a worm!”'),
(10, 18, 25, 6, 'How much less man, who is a worm, the son of man, who is a worm.”'),
(1, 18, 25, 6, 'how much less man, who is but a maggot, and the son of man, who is but a worm!”'),
(5, 18, 25, 6, 'Is man much more than rottenness and the son of man much more than worms?'),
(7, 18, 25, 6, 'How much less man that is rottenness and the son of man who is a worm?'),
(4, 18, 26, 1, 'But Job answered and said,'),
(12, 18, 26, 1, 'But Job answered and said,'),
(3, 18, 26, 1, 'Then Job answered and said,'),
(8, 18, 26, 1, 'Then Job answered and said,'),
(9, 18, 26, 1, 'Then Job answered and said:'),
(6, 18, 26, 1, 'And Job answered and said,'),
(14, 18, 26, 1, 'And Job answereth and saith:—'),
(11, 18, 26, 1, 'And Job will answer and say,'),
(13, 18, 26, 1, 'Then Job answered,'),
(10, 18, 26, 1, 'Then Job answered,'),
(1, 18, 26, 1, 'Then Job answered:'),
(5, 18, 26, 1, 'Then Job responded by saying:'),
(7, 18, 26, 1, 'Then Job answered, and said:'),
(4, 18, 26, 2, 'How have you helped him that is without power? how save you the arm that has no strength?'),
(12, 18, 26, 2, 'How hast thou helped him that is without power? how savest thou the arm that hath no strength?'),
(3, 18, 26, 2, 'How hast thou helped him that is without power! How hast thou saved the arm that hath no strength!'),
(8, 18, 26, 2, 'How hast thou helped him that is without power! how hast thou saved the arm that hath no strength!'),
(9, 18, 26, 2, 'How hast thou helped him that is without power! How hast thou saved the arm that hath no strength!'),
(6, 18, 26, 2, 'How hast thou helped the powerless; how saved the arm that is without strength!'),
(14, 18, 26, 2, 'What—thou hast helped the powerless, Saved an arm not strong!'),
(11, 18, 26, 2, 'How didst thou help to him of no strength? didst thou save the arm of no strength?'),
(13, 18, 26, 2, '“How have you helped him who is without power! How have you saved the arm that has no strength!'),
(10, 18, 26, 2, '“How have you helped him who is without power. How have you saved the arm that has no strength.'),
(1, 18, 26, 2, '“How you have helped the powerless and saved the arm that is feeble!'),
(5, 18, 26, 2, 'Whose assistant are you? Is he weak-minded? And do you sustain the arm of him that is not strong?'),
(7, 18, 26, 2, 'Whose helper art thou? is it of him that is weak? and dost thou hold up the arm of him that has no strength?'),
(4, 18, 26, 3, 'How have you counceled him that has no wisdom? and how have you plentifully declared the thing as it is?'),
(12, 18, 26, 3, 'How hast thou counseled him that hath no wisdom? and how hast thou abundantly declared the thing as it is?'),
(3, 18, 26, 3, 'How hast thou counselled him that hath no wisdom, And plentifully declared sound knowledge!'),
(8, 18, 26, 3, 'How hast thou counselled him that hath no wisdom, and plentifully declared sound knowledge!'),
(9, 18, 26, 3, 'How hast thou counselled him that hath no wisdom, And plentifully declared sound knowledge!'),
(6, 18, 26, 3, 'How hast thou counselled him that hath no wisdom, and abundantly declared the thing as it is!'),
(14, 18, 26, 3, 'What—thou hast given counsel to the unwise, And wise plans in abundance made known.'),
(11, 18, 26, 3, 'How didst thou counsel to him of no wisdom? and didst thou make known help for abundance?'),
(13, 18, 26, 3, 'How have you counseled him who has no wisdom, and plentifully declared sound knowledge!'),
(10, 18, 26, 3, 'How have you counseled him who has no wisdom, and plentifully declared sound knowledge.'),
(1, 18, 26, 3, 'How you have counseled the unwise and provided fully sound insight!'),
(5, 18, 26, 3, 'To whom have you given advice? Perhaps it is to him that has no wisdom or prudence that you have revealed your many ideas.'),
(7, 18, 26, 3, 'To whom hast thou given counsel? perhaps to him that hath no wisdom, and thou hast shewn thy very great prudence.'),
(4, 18, 26, 4, 'To whom have you uttered words? and whose spirit came from you?'),
(12, 18, 26, 4, 'To whom hast thou uttered words? and whose spirit came from thee?'),
(3, 18, 26, 4, 'To whom hast thou uttered words? And whose spirit came forth from thee?'),
(8, 18, 26, 4, 'To whom hast thou uttered words? and whose spirit came forth from thee?'),
(9, 18, 26, 4, 'With whose help hast thou uttered words? And whose spirit came forth from thee?'),
(6, 18, 26, 4, 'For whom hast thou uttered words? and whose spirit came from thee?'),
(14, 18, 26, 4, 'With whom hast thou declared words? And whose breath came forth from thee?'),
(11, 18, 26, 4, 'And with whom didst thou announce words? and whose breath came forth from thee?'),
(13, 18, 26, 4, 'To whom have you uttered words? Whose spirit came forth from you?'),
(10, 18, 26, 4, 'To whom have you uttered words? Whose spirit came forth from you?'),
(1, 18, 26, 4, 'To whom have you uttered these words? And whose spirit spoke through you?'),
(5, 18, 26, 4, 'Who is it that you wanted to teach? Was it not him that created the breath of life?'),
(7, 18, 26, 4, 'Whom hast thou desired to teach? was it not him that made life?'),
(4, 18, 26, 5, 'Dead things are formed from under the waters, and the inhabitants thereof.'),
(12, 18, 26, 5, 'Dead things are formed from under the waters, and the inhabitants thereof.'),
(3, 18, 26, 5, 'They that are deceased tremble Beneath the waters and the inhabitants thereof.'),
(8, 18, 26, 5, 'They that are deceased tremble beneath the waters and the inhabitants thereof.'),
(9, 18, 26, 5, 'The shades tremble Beneath the waters and the inhabitants thereof.'),
(6, 18, 26, 5, 'The shades tremble beneath the waters and the inhabitants thereof;'),
(14, 18, 26, 5, 'The Rephaim are formed, Beneath the waters, also their inhabitants.'),
(11, 18, 26, 5, 'The shades shall tremble from under the waters, and their inhabitants.'),
(13, 18, 26, 5, '“Those who are deceased tremble, those beneath the waters and all that live in them.'),
(10, 18, 26, 5, '“Those who are deceased tremble, those beneath the waters and all that live in them.'),
(1, 18, 26, 5, 'The dead tremble—those beneath the waters and those who dwell in them.'),
(5, 18, 26, 5, 'Behold, giant things groan under the waters, and they dwell with them.'),
(7, 18, 26, 5, 'Behold the giants groan under the waters, and they that dwell with them.'),
(4, 18, 26, 6, 'Hell is naked before him, and destruction has no covering.'),
(12, 18, 26, 6, 'Hell is naked before him, and destruction hath no covering.'),
(3, 18, 26, 6, 'Sheol is naked before God, And Abaddon hath no covering.'),
(8, 18, 26, 6, 'Sheol is naked before him, and Abaddon hath no covering.'),
(9, 18, 26, 6, 'The nether-world is naked before Him, And Destruction hath no covering.'),
(6, 18, 26, 6, 'Sheol is naked before him, and destruction hath no covering.'),
(14, 18, 26, 6, 'Naked is Sheol over-against Him, And there is no covering to destruction.'),
(11, 18, 26, 6, 'Hades is naked before him, and no covering to destruction.'),
(13, 18, 26, 6, 'Sheol is naked before God, and Abaddon has no covering.'),
(10, 18, 26, 6, 'Sheol is naked before him, and Abaddon has no covering.'),
(1, 18, 26, 6, 'Sheol is naked before God, and Abaddon has no covering.'),
(5, 18, 26, 6, 'The underworld is naked before him, and there is no covering for perdition.'),
(7, 18, 26, 6, 'Hell is naked before him, and there is no covering for destruction.'),
(4, 18, 26, 7, 'He stretches out the north over the empty place, and hangs the earth on nothing.'),
(12, 18, 26, 7, 'He stretcheth out the north over the empty place, and hangeth the earth upon nothing.'),
(3, 18, 26, 7, 'He stretcheth out the north over empty space, And hangeth the earth upon nothing.'),
(8, 18, 26, 7, 'He stretcheth out the north over empty space, and hangeth the earth upon nothing.'),
(9, 18, 26, 7, 'He stretcheth out the north over the empty space, And hangeth the earth over nothing.'),
(6, 18, 26, 7, 'He stretcheth out the north over empty space, he hangeth the earth upon nothing;'),
(14, 18, 26, 7, 'Stretching out the north over desolation, Hanging the earth upon nothing,'),
(11, 18, 26, 7, 'He stretched out the north upon emptiness, he hung up the earth upon nothing.'),
(13, 18, 26, 7, 'He stretches out the north over empty space, and hangs the earth on nothing.'),
(10, 18, 26, 7, 'He stretches out the north over empty space, and hangs the earth on nothing.'),
(1, 18, 26, 7, 'He stretches out the north over empty space; He hangs the earth upon nothing.'),
(5, 18, 26, 7, 'He stretched out the North over emptiness, and he suspended the land over nothing.'),
(7, 18, 26, 7, 'He stretched out the north over the empty space, and hangeth the earth upon nothing.'),
(4, 18, 26, 8, 'He binds up the waters in his thick clouds; and the cloud is not rent under them.'),
(12, 18, 26, 8, 'He bindeth up the waters in his thick clouds; and the cloud is not rent under them.'),
(3, 18, 26, 8, 'He bindeth up the waters in his thick clouds; And the cloud is not rent under them.'),
(8, 18, 26, 8, 'He bindeth up the waters in his thick clouds; and the cloud is not rent under them.'),
(9, 18, 26, 8, 'He bindeth up the waters in His thick clouds; And the cloud is not rent under them.'),
(6, 18, 26, 8, 'He bindeth up the waters in his thick clouds, and the cloud is not rent under them.'),
(14, 18, 26, 8, 'Binding up the waters in His thick clouds, And the cloud is not rent under them.'),
(11, 18, 26, 8, 'He bound up the waters in his clouds, and the cloud was not rent under them.'),
(13, 18, 26, 8, 'He binds up the waters in his thick clouds, and the cloud is not burst under them.'),
(10, 18, 26, 8, 'He binds up the waters in his thick clouds, and the cloud is not burst under them.'),
(1, 18, 26, 8, 'He wraps up the waters in His clouds, yet the clouds do not burst under their own weight.'),
(5, 18, 26, 8, 'He secures the waters in his clouds, so that they do not burst forth downward all at once.'),
(7, 18, 26, 8, 'He bindeth up the waters in his clouds, so that they break not out and fall down together.'),
(4, 18, 26, 9, 'He holds back the face of his throne, and spreads his cloud on it.'),
(12, 18, 26, 9, 'He holdeth back the face of his throne, and spreadeth his cloud upon it.'),
(3, 18, 26, 9, 'He incloseth the face of his throne, And spreadeth his cloud upon it.'),
(8, 18, 26, 9, 'He closeth in the face of his throne, and spreadeth his cloud upon it.'),
(9, 18, 26, 9, 'He closeth in the face of His throne, And spreadeth His cloud upon it.'),
(6, 18, 26, 9, 'He covereth the face of his throne, he spreadeth his cloud upon it.'),
(14, 18, 26, 9, 'Taking hold of the face of the throne, Spreading over it His cloud.'),
(11, 18, 26, 9, 'Holding fast the face of the throne, he spread his cloud upon it.'),
(13, 18, 26, 9, 'He encloses the face of his throne, and spreads his cloud on it.'),
(10, 18, 26, 9, 'He encloses the face of his throne, and spreads his cloud on it.'),
(1, 18, 26, 9, 'He covers the face of the full moon, spreading over it His cloud.'),
(5, 18, 26, 9, 'He holds back the face of his throne, and he stretches his cloud over it.'),
(7, 18, 26, 9, 'He withholdeth the face of his throne, and spreadeth his cloud over it.'),
(4, 18, 26, 10, 'He has compassed the waters with bounds, until the day and night come to an end.'),
(12, 18, 26, 10, 'He hath encompassed the waters with bounds, until the day and night come to an end.'),
(3, 18, 26, 10, 'He hath described a boundary upon the face of the waters, Unto the confines of light and darkness.'),
(8, 18, 26, 10, 'He hath described a boundary upon the face of the waters, unto the confines of light and darkness.'),
(9, 18, 26, 10, 'He hath described a boundary upon the face of the waters, Unto the confines of light and darkness.'),
(6, 18, 26, 10, 'He hath traced a fixed circle over the waters, unto the confines of light and darkness.'),
(14, 18, 26, 10, 'A limit He hath placed on the waters, Unto the boundary of light with darkness.'),
(11, 18, 26, 10, 'He marked out with a compass the law upon the face of the waters, even till the end of light with darkness.'),
(13, 18, 26, 10, 'He has described a boundary on the surface of the waters, and to the confines of light and darkness.'),
(10, 18, 26, 10, 'He has described a boundary on the surface of the waters, and to the confines of light and darkness.'),
(1, 18, 26, 10, 'He has inscribed a horizon on the face of the waters at the boundary between light and darkness.'),
(5, 18, 26, 10, 'He has set limits around the waters, until light and darkness shall reach their limit.'),
(7, 18, 26, 10, 'He hath set bounds about the waters, till light and darkness come to an end.'),
(4, 18, 26, 11, 'The pillars of heaven tremble and are astonished at his reproof.'),
(12, 18, 26, 11, 'The pillars of heaven tremble and are astonished at his reproof.'),
(3, 18, 26, 11, 'The pillars of heaven tremble And are astonished at his rebuke.'),
(8, 18, 26, 11, 'The pillars of heaven tremble and are astonished at his rebuke.'),
(9, 18, 26, 11, 'The pillars of heaven tremble And are astonished at His rebuke.'),
(6, 18, 26, 11, 'The pillars of the heavens tremble and are astonished at his rebuke.'),
(14, 18, 26, 11, 'Pillars of the heavens do tremble, And they wonder because of His rebuke.'),
(11, 18, 26, 11, 'The pillars of the heavens shall be shaken, and be astonished from his reproof.'),
(13, 18, 26, 11, 'The pillars of heaven tremble and are astonished at his rebuke.'),
(10, 18, 26, 11, 'The pillars of heaven tremble and are astonished at his rebuke.'),
(1, 18, 26, 11, 'The foundations of heaven quake, astounded at His rebuke.'),
(5, 18, 26, 11, 'The pillars of heaven tremble and are frightened at his nod.'),
(7, 18, 26, 11, 'The pillars of heaven tremble, and dread at his beck.'),
(4, 18, 26, 12, 'He divides the sea with his power, and by his understanding he smites through the proud.'),
(12, 18, 26, 12, 'He divideth the sea by his power, and by his understanding he smiteth through the proud.'),
(3, 18, 26, 12, 'He stirreth up the sea with his power, And by his understanding he smiteth through Rahab.'),
(8, 18, 26, 12, 'He stirreth up the sea with his power, and by his understanding he smiteth through Rahab.'),
(9, 18, 26, 12, 'He stirreth up the sea with His power, And by His understanding He smiteth through Rahab.'),
(6, 18, 26, 12, 'He stirreth up the sea by his power, and by his understanding he smiteth through Rahab.'),
(14, 18, 26, 12, 'By His power He hath quieted the sea, And by His understanding smitten the proud.'),
(11, 18, 26, 12, 'By his power he caused the sea to tremble; by his understanding he smote through pride.'),
(13, 18, 26, 12, 'He stirs up the sea with his power, and by his understanding he strikes through Rahab.'),
(10, 18, 26, 12, 'He stirs up the sea with his power, and by his understanding he strikes through Rahab.'),
(1, 18, 26, 12, 'By His power He stirred the sea; by His understanding He shattered Rahab.'),
(5, 18, 26, 12, 'By his strength, the seas suddenly gather together, and his foresight has struck the arrogant.'),
(7, 18, 26, 12, 'By his power the seas are suddenly gathered together, and his wisdom has struck the proud one.'),
(4, 18, 26, 13, 'By his spirit he has garnished the heavens; his hand has formed the crooked serpent.'),
(12, 18, 26, 13, 'By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.'),
(3, 18, 26, 13, 'By his Spirit the heavens are garnished; His hand hath pierced the swift serpent.'),
(8, 18, 26, 13, 'By his spirit the heavens are garnished; his hand hath pierced the swift serpent.'),
(9, 18, 26, 13, 'By His breath the heavens are serene; His hand hath pierced the slant serpent.'),
(6, 18, 26, 13, 'By his Spirit the heavens are adorned; his hand hath formed the fleeing serpent.'),
(14, 18, 26, 13, 'By His Spirit the heavens He beautified, Formed hath His hand the fleeing serpent.'),
(11, 18, 26, 13, 'By his spirit he polished the heavens; his hand pierced the flat serpent.'),
(13, 18, 26, 13, 'By his Spirit the heavens are garnished. His hand has pierced the swift serpent.'),
(10, 18, 26, 13, 'By his Spirit the heavens are garnished. His hand has pierced the swift serpent.'),
(1, 18, 26, 13, 'By His breath the skies were cleared; His hand pierced the fleeing serpent.'),
(5, 18, 26, 13, 'His spirit has adorned the heavens, and his birthing hand has brought forth the winding serpent.'),
(7, 18, 26, 13, 'His spirit hath adorned the heavens, and his obstetric hand brought forth the winding serpent.'),
(4, 18, 26, 14, 'See, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?'),
(12, 18, 26, 14, 'Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?'),
(3, 18, 26, 14, 'Lo, these are but the outskirts of his ways: And how small a whisper do we hear of him! But the thunder of his power who can understand?'),
(8, 18, 26, 14, 'Lo, these are but the outskirts of his ways: and how small a whisper do we hear of him! but the thunder of his power who can understand?'),
(9, 18, 26, 14, 'Lo, these are but the outskirts of His ways; And how small a whisper is heard of Him! But the thunder of His mighty deeds who can understand?'),
(6, 18, 26, 14, 'Lo, these are the borders of his ways; but what a whisper of a word do we hear of him! And the thunder of his power, who can understand?'),
(14, 18, 26, 14, 'Lo, these are the borders of His way, And how little a matter is heard of Him, And the thunder of His might Who doth understand?'),
(11, 18, 26, 14, 'Behold these the ends of his ways; how transient a sound of the word was heard in him! and the thunder of his might who shall understand?'),
(13, 18, 26, 14, 'Behold, these are but the outskirts of his ways. How small a whisper do we hear of him! But the thunder of his power who can understand?”'),
(10, 18, 26, 14, 'Look, these are but the outskirts of his ways. How small a whisper do we hear of him. But the thunder of his power who can understand?”'),
(1, 18, 26, 14, 'Indeed, these are but the fringes of His ways; how faint is the whisper we hear of Him! Who then can understand the thunder of His power?”'),
(5, 18, 26, 14, 'Behold, these things have been said about his ways in part, and, since we barely have heard a small drop of his word, who will be able to gaze upon the thunder of his greatness?'),
(7, 18, 26, 14, 'Lo, these things are said in part of his ways: and seeing we have heard scarce a little drop of his word, who shall be able to behold the thunder of his greatness?'),
(4, 18, 27, 1, 'Moreover Job continued his parable, and said,'),
(12, 18, 27, 1, 'Moreover, Job continued his parable, and said,'),
(3, 18, 27, 1, 'And Job again took up his parable, and said,'),
(8, 18, 27, 1, 'And Job again took up his parable, and said,'),
(9, 18, 27, 1, 'And Job again took up his parable, and said:'),
(6, 18, 27, 1, 'And Job continued his parable and said,'),
(14, 18, 27, 1, 'And Job addeth to lift up his simile, and saith:—'),
(11, 18, 27, 1, 'And Job will add to take up his parable, and say,'),
(13, 18, 27, 1, 'Job again took up his parable, and said,'),
(10, 18, 27, 1, 'Job again took up his parable, and said,'),
(1, 18, 27, 1, 'Job continued his discourse:'),
(5, 18, 27, 1, 'Job also added to this, using figures of speech, and he said:'),
(7, 18, 27, 1, 'Job also added, taking up his parable, and said:'),
(4, 18, 27, 2, 'As God lives, who has taken away my judgment; and the Almighty, who has vexed my soul;'),
(12, 18, 27, 2, 'As God liveth, who hath taken away my judgment; and the Almighty who hath afflicted my soul;'),
(3, 18, 27, 2, 'As God liveth, who hath taken away my right, And the Almighty, who hath vexed my soul:'),
(8, 18, 27, 2, 'As God liveth, who hath taken away my right; and the Almighty, who hath vexed my soul;'),
(9, 18, 27, 2, 'As God liveth, who hath taken away my right; And the Almighty, who hath dealt bitterly with me;'),
(6, 18, 27, 2, '[As] God liveth, who hath taken away my right, and the Almighty, who hath embittered my soul,'),
(14, 18, 27, 2, 'God liveth! He turned aside my judgment, And the Mighty—He made my soul bitter.'),
(11, 18, 27, 2, 'God lives, he removed my judgment; and the Almighty embittered my soul;'),
(13, 18, 27, 2, '“As God lives, who has taken away my right, the Almighty, who has made my soul bitter.'),
(10, 18, 27, 2, '“As God lives, who has taken away my right, Shaddai, who has made my soul bitter.'),
(1, 18, 27, 2, '“As surely as God lives, who has deprived me of justice—the Almighty, who has embittered my soul—'),
(5, 18, 27, 2, 'As God lives, who has taken away my judgment, and the Almighty, who has led my soul to bitterness,'),
(7, 18, 27, 2, 'As God liveth, who hath taken away my judgment, and the Almighty, who hath brought my soul to bitterness,'),
(4, 18, 27, 3, 'All the while my breath is in me, and the spirit of God is in my nostrils;'),
(12, 18, 27, 3, 'All the while my breath is in me, and the spirit of God is in my nostrils;'),
(3, 18, 27, 3, '(For my life is yet whole in me, And the spirit of God is in my nostrils);'),
(8, 18, 27, 3, '(For my life is yet whole in me, and the spirit of God is in my nostrils;)'),
(9, 18, 27, 3, 'All the while my breath is in me And the spirit of God is in my nostrils,'),
(6, 18, 27, 3, 'All the while my breath is in me, and the spirit of +God is in my nostrils,'),
(14, 18, 27, 3, 'For all the while my breath is in me, And the spirit of God in my nostrils.'),
(11, 18, 27, 3, 'For all the while my breath is in me, and the spirit of God in my nose;'),
(13, 18, 27, 3, '(For the length of my life is still in me, and the spirit of God is in my nostrils);'),
(10, 18, 27, 3, '(For the length of my life is still in me, and the spirit of God is in my nostrils);'),
(1, 18, 27, 3, 'as long as my breath is still within me and the breath of God remains in my nostrils,'),
(5, 18, 27, 3, 'as long as my breath remains in me and the breath of God remains in my nostrils,'),
(7, 18, 27, 3, 'As long as breath remaineth in me, and the spirit of God in my nostrils,'),
(4, 18, 27, 4, 'My lips shall not speak wickedness, nor my tongue utter deceit.'),
(12, 18, 27, 4, 'My lips shall not speak wickedness, nor my tongue utter deceit.'),
(3, 18, 27, 4, 'Surely my lips shall not speak uprighteousness, Neither shall my tongue utter deceit.'),
(8, 18, 27, 4, 'Surely my lips shall not speak unrighteousness, neither shall my tongue utter deceit.'),
(9, 18, 27, 4, 'Surely my lips shall not speak unrighteousness, Neither shall my tongue utter deceit;'),
(6, 18, 27, 4, 'My lips shall not speak unrighteousness, nor my tongue utter deceit!'),
(14, 18, 27, 4, 'My lips do not speak perverseness, And my tongue doth not utter deceit.'),
(11, 18, 27, 4, 'If my lips shall speak iniquity, and my tongue if it shall murmur deceit.'),
(13, 18, 27, 4, 'surely my lips shall not speak unrighteousness, neither shall my tongue utter deceit.'),
(10, 18, 27, 4, 'surely my lips shall not speak unrighteousness, neither shall my tongue utter deceit.'),
(1, 18, 27, 4, 'my lips will not speak wickedness, and my tongue will not utter deceit.'),
(5, 18, 27, 4, 'my lips will not speak iniquity, nor will my tongue devise lies.'),
(7, 18, 27, 4, 'My lips shall not speak iniquity, neither shall my tongue contrive lying.'),
(4, 18, 27, 5, 'God forbid that I should justify you: till I die I will not remove my integrity from me.'),
(12, 18, 27, 5, 'Far be it from me that I should justify you: till I die I will not remove my integrity from me.'),
(3, 18, 27, 5, 'Far be it from me that I should justify you: Till I die I will not put away mine integrity from me.'),
(8, 18, 27, 5, 'God forbid that I should justify you: till I die I will not put away mine integrity from me.'),
(9, 18, 27, 5, 'Far be it from me that I should justify you; Till I die I will not put away mine integrity from me.'),
(6, 18, 27, 5, 'Be it far from me that I should justify you; till I die I will not remove my blamelessness from me.'),
(14, 18, 27, 5, 'Pollution to me—if I justify you, Till I expire I turn not aside mine integrity from me.'),
(11, 18, 27, 5, 'Far be it to me if I shall justify you: till I expire I will not remove my integrity from me.'),
(13, 18, 27, 5, 'Far be it from me that I should justify you. Until I die I will not put away my integrity from me.'),
(10, 18, 27, 5, 'Far be it from me that I should justify you. Until I die I will not put away my integrity from me.'),
(1, 18, 27, 5, 'I will never say that you are right; I will maintain my integrity until I die.'),
(5, 18, 27, 5, 'Far be it from me that I should judge you to be right, for, until I expire, I will not withdraw from my innocence.'),
(7, 18, 27, 5, 'God forbid that I should judge you to be just: till I die I will not depart from my innocence.'),
(4, 18, 27, 6, 'My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.'),
(12, 18, 27, 6, 'My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.'),
(3, 18, 27, 6, 'My righteousness I hold fast, and will not let it go: My heart shall not reproach me so long as I live.'),
(8, 18, 27, 6, 'My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.'),
(9, 18, 27, 6, 'My righteousness I hold fast, and will not let it go; My heart shall not reproach me so long as I live.'),
(6, 18, 27, 6, 'My righteousness I hold fast, and will not let it go: my heart reproacheth [me] not one of my days.'),
(14, 18, 27, 6, 'On my righteousness I have laid hold, And I do not let it go, My heart doth not reproach me while I live.'),
(11, 18, 27, 6, 'My justice I held fast, and I will not let it go: my heart shall not reproach from my days.'),
(13, 18, 27, 6, 'I hold fast to my righteousness, and will not let it go. My heart shall not reproach me so long as I live.'),
(10, 18, 27, 6, 'I hold fast to my righteousness, and will not let it go. My conscience will not accuse me as long as I live.'),
(1, 18, 27, 6, 'I will cling to my righteousness and never let go. As long as I live, my conscience will not accuse me.'),
(5, 18, 27, 6, 'I will not forsake my justification, which I have just begun to grasp, for my heart does not find blame for me in my whole life.'),
(7, 18, 27, 6, 'My justification, which I have begun to hold, I will not forsake: for my heart doth not reprehend me in all my life.'),
(4, 18, 27, 7, 'Let my enemy be as the wicked, and he that rises up against me as the unrighteous.'),
(12, 18, 27, 7, 'Let my enemy be as the wicked, and he that riseth up against me as the unrighteous.'),
(3, 18, 27, 7, 'Let mine enemy be as the wicked, And let him that riseth up against me be as the unrighteous.'),
(8, 18, 27, 7, 'Let mine enemy be as the wicked, and let him that riseth up against me be as the unrighteous.'),
(9, 18, 27, 7, 'Let mine enemy be as the wicked, And let him that riseth up against me be as the unrighteous.'),
(6, 18, 27, 7, 'Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.'),
(14, 18, 27, 7, 'As the wicked is my enemy, And my withstander as the perverse.'),
(11, 18, 27, 7, 'Mine enemy shall be as the unjust one, and he rising up against me, as the evil one.'),
(13, 18, 27, 7, '“Let my enemy be as the wicked. Let him who rises up against me be as the unrighteous.'),
(10, 18, 27, 7, '“Let my enemy be as the wicked. Let him who rises up against me be as the unrighteous.'),
(1, 18, 27, 7, 'May my enemy be like the wicked and my opponent like the unjust.'),
(5, 18, 27, 7, 'Let the impious be as my enemy, and the sinful, as my adversary.'),
(7, 18, 27, 7, 'Let my enemy be as the ungodly, and my adversary as the wicked one.'),
(4, 18, 27, 8, 'For what is the hope of the hypocrite, though he has gained, when God takes away his soul?'),
(12, 18, 27, 8, 'For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?'),
(3, 18, 27, 8, 'For what is the hope of the godless, though he get him gain, When God taketh away his soul?'),
(8, 18, 27, 8, 'For what is the hope of the godless, though he get him gain, when God taketh away his soul?'),
(9, 18, 27, 8, 'For what is the hope of the godless, though he get him gain, When God taketh away his soul?'),
(6, 18, 27, 8, 'For what is the hope of the ungodly, when [God] cutteth him off, when +God taketh away his soul?'),
(14, 18, 27, 8, 'For what is the hope of the profane, When He doth cut off? When God doth cast off his soul?'),
(11, 18, 27, 8, 'For what the hope of the profane one if he shall plunder? for God shall draw out his soul.'),
(13, 18, 27, 8, 'For what is the hope of the godless, when he is cut off, when God takes away his life?'),
(10, 18, 27, 8, 'For what is the hope of the godless, when he is cut off, when God takes away his life?'),
(1, 18, 27, 8, 'For what is the hope of the godless when he is cut off, when God takes away his life?'),
(5, 18, 27, 8, 'For what hope is there for the hypocrite, if he greedily plunders and God does not free his soul?'),
(7, 18, 27, 8, 'For what is the hope of the hypocrite if through covetousness he take by violence, and God deliver not his soul?'),
(4, 18, 27, 9, 'Will God hear his cry when trouble comes on him?'),
(12, 18, 27, 9, 'Will God hear his cry when trouble cometh upon him?'),
(3, 18, 27, 9, 'Will God hear his cry, When trouble cometh upon him?'),
(8, 18, 27, 9, 'Will God hear his cry, when trouble cometh upon him?'),
(9, 18, 27, 9, 'Will God hear his cry, When trouble cometh upon him?'),
(6, 18, 27, 9, 'Will God hear his cry when distress cometh upon him?'),
(14, 18, 27, 9, 'His cry doth God hear, When distress cometh on him?'),
(11, 18, 27, 9, 'Will God hear his cry when straits shall come upon him?'),
(13, 18, 27, 9, 'Will God hear his cry when trouble comes on him?'),
(10, 18, 27, 9, 'Will God hear his cry when trouble comes on him?'),
(1, 18, 27, 9, 'Will God hear his cry when distress comes upon him?'),
(5, 18, 27, 9, 'Will God pay attention to his cry, when anguish overcomes him?'),
(7, 18, 27, 9, 'Will God hear his cry, when distress shall come upon him?'),
(4, 18, 27, 10, 'Will he delight himself in the Almighty? will he always call on God?'),
(12, 18, 27, 10, 'Will he delight himself in the Almighty? will he always call upon God?'),
(3, 18, 27, 10, 'Will he delight himself in the Almighty, And call upon God at all times?'),
(8, 18, 27, 10, 'Will he delight himself in the Almighty, and call upon God at all times?'),
(9, 18, 27, 10, 'Will he have his delight in the Almighty, And call upon God at all times?'),
(6, 18, 27, 10, 'Doth he delight himself in the Almighty? will he at all times call upon +God?'),
(14, 18, 27, 10, 'On the Mighty doth he delight himself? Call God at all times?'),
(11, 18, 27, 10, 'If he will delight himself upon the Almighty? will he call upon God in all time?'),
(13, 18, 27, 10, 'Will he delight himself in the Almighty, and call on God at all times?'),
(10, 18, 27, 10, 'Will he delight himself in Shaddai, and call on God at all times?'),
(1, 18, 27, 10, 'Will he delight in the Almighty? Will he call upon God at all times?'),
(5, 18, 27, 10, 'Or will he take delight in the Almighty and call upon God at all times?'),
(7, 18, 27, 10, 'Or can he delight himself in the Almighty, and call upon God at all times?'),
(4, 18, 27, 11, 'I will teach you by the hand of God: that which is with the Almighty will I not conceal.'),
(12, 18, 27, 11, 'I will teach you by the hand of God: that which is with the Almighty will I not conceal.'),
(3, 18, 27, 11, 'I will teach you concerning the hand of God; That which is with the Almighty will I not conceal.'),
(8, 18, 27, 11, 'I will teach you concerning the hand of God; that which is with the Almighty will I not conceal.'),
(9, 18, 27, 11, 'I will teach you concerning the hand of God; That which is with the Almighty will I not conceal.'),
(6, 18, 27, 11, 'I will teach you concerning the hand of God; what is with the Almighty will I not conceal.'),
(14, 18, 27, 11, 'I shew you by the hand of God, That which is with the Mighty I hide not.'),
(11, 18, 27, 11, 'I will teach you by the hand of God: what is with the Almighty I will not hide.'),
(13, 18, 27, 11, 'I will teach you about the hand of God. That which is with the Almighty will I not conceal.'),
(10, 18, 27, 11, 'I will teach you about the hand of God. That which is with Shaddai will I not conceal.'),
(1, 18, 27, 11, 'I will instruct you in the power of God. I will not conceal the ways of the Almighty.'),
(5, 18, 27, 11, 'I will teach you through the hand of God, what the Almighty holds, and I will not conceal it.'),
(7, 18, 27, 11, 'I will teach you by the hand of God, what the Almighty hath, and I will not conceal it.'),
(4, 18, 27, 12, 'Behold, all you yourselves have seen it; why then are you thus altogether vain?'),
(12, 18, 27, 12, 'Behold, all ye yourselves have seen it; why then are ye thus altogether vain?'),
(3, 18, 27, 12, 'Behold, all ye yourselves have seen it; Why then are ye become altogether vain?'),
(8, 18, 27, 12, 'Behold, all ye yourselves have seen it; why then are ye become altogether vain?'),
(9, 18, 27, 12, 'Behold, all ye yourselves have seen it; Why then are ye become altogether vain?'),
(6, 18, 27, 12, 'Behold, ye yourselves have all seen [it]; and why are ye thus altogether vain?'),
(14, 18, 27, 12, 'Lo, ye—all of you—have seen, And why is this—ye are altogether vain?'),
(11, 18, 27, 12, 'Behold, all ye yourselves saw; and wherefore this, will ye breathe out vanity?'),
(13, 18, 27, 12, 'Behold, all of you have seen it yourselves; why then have you become altogether vain?'),
(10, 18, 27, 12, 'Look, all of you have seen it yourselves; why then have you become altogether vain?'),
(1, 18, 27, 12, 'Surely all of you have seen it for yourselves. Why then do you keep up this empty talk?'),
(5, 18, 27, 12, 'Behold, you know all this, and so why do you speak vain things without a reason?'),
(7, 18, 27, 12, 'Behold you all know it, and why do you speak vain things without cause?'),
(4, 18, 27, 13, 'This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.'),
(12, 18, 27, 13, 'This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.'),
(3, 18, 27, 13, 'This is the portion of a wicked man with God, And the heritage of oppressors, which they receive from the Almighty:'),
(8, 18, 27, 13, 'This is the portion of a wicked man with God, and the heritage of oppressors, which they receive from the Almighty.'),
(9, 18, 27, 13, 'This is the portion of a wicked man with God, And the heritage of oppressors, which they receive from the Almighty.'),
(6, 18, 27, 13, 'This is the portion of the wicked man with God, and the heritage of the violent, which they receive from the Almighty:—'),
(14, 18, 27, 13, 'This is the portion of wicked man with God, And the inheritance of terrible ones From the Mighty they receive.'),
(11, 18, 27, 13, 'This the portion of an unjust man with God, and the inheritance of the terrible they shall take from the Almighty.'),
(13, 18, 27, 13, '“This is the portion of a wicked man with God, the heritage of oppressors, which they receive from the Almighty.'),
(10, 18, 27, 13, '“This is the portion of a wicked man with God, the heritage of oppressors, which they receive from Shaddai.'),
(1, 18, 27, 13, 'This is the wicked man’s portion from God—the heritage the ruthless receive from the Almighty.'),
(5, 18, 27, 13, 'This is the portion of the impious man with God, and the inheritance of the violent, which they will receive from the Almighty.'),
(7, 18, 27, 13, 'This is the portion of a wicked man with God, and the inheritance of the violent, which they shall receive of the Almighty.'),
(4, 18, 27, 14, 'If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.'),
(12, 18, 27, 14, 'If his children are multiplied, it is for the sword: and his offspring shall not be satisfied with bread.'),
(3, 18, 27, 14, 'If his children be multiplied, it is for the sword; And his offspring shall not be satisfied with bread.'),
(8, 18, 27, 14, 'If his children be multiplied, it is for the sword; and his offspring shall not be satisfied with bread.'),
(9, 18, 27, 14, 'If his children be multiplied, it is for the sword; And his offspring shall not have bread enough.'),
(6, 18, 27, 14, 'If his children be multiplied, it is for the sword, and his offspring shall not be satisfied with bread;'),
(14, 18, 27, 14, 'If his sons multiply—for them is a sword. And his offspring are not satisfied with bread.'),
(11, 18, 27, 14, 'If his sons shall be multiplied, for then the sword: and his offspring shall not be satisfied with bread.'),
(13, 18, 27, 14, 'If his children are multiplied, it is for the sword. His offspring shall not be satisfied with bread.'),
(10, 18, 27, 14, 'If his children are multiplied, it is for the sword. His offspring shall not be satisfied with bread.'),
(1, 18, 27, 14, 'Though his sons are many, they are destined for the sword; and his offspring will never have enough food.'),
(5, 18, 27, 14, 'If his sons should happen to increase, they will be for the sword, and his grandsons will not be satisfied with bread.'),
(7, 18, 27, 14, 'If his sons be multiplied, they shall be for the sword, and his grandsons shall not be filled with bread.'),
(4, 18, 27, 15, 'Those that remain of him shall be buried in death: and his widows shall not weep.'),
(12, 18, 27, 15, 'Those that remain of him shall be buried in death: and his widows shall not weep.'),
(3, 18, 27, 15, 'Those that remain of him shall be buried in death, And his widows shall make no lamentation.'),
(8, 18, 27, 15, 'Those that remain of him shall be buried in death, and his widows shall make no lamentation.'),
(9, 18, 27, 15, 'Those that remain of him shall be buried by pestilence, And his widows shall make no lamentation.'),
(6, 18, 27, 15, 'Those that remain of him shall be buried by death, and his widows shall not weep.'),
(14, 18, 27, 15, 'His remnant in death are buried, And his widows do not weep.'),
(11, 18, 27, 15, 'His surviving one shall be buried in death, and his widows shall not weep.'),
(13, 18, 27, 15, 'Those who remain of him shall be buried in death. His widows shall make no lamentation.'),
(10, 18, 27, 15, 'Those who remain of him shall be buried in death. His widows shall make no lamentation.'),
(1, 18, 27, 15, 'His survivors will be buried by the plague, and their widows will not weep for them.'),
(5, 18, 27, 15, 'Whatever will remain of him will be buried in the ruins, and his widows will not weep.'),
(7, 18, 27, 15, 'They that shall remain of him, shall be buried in death, and his widows shall not weep.'),
(4, 18, 27, 16, 'Though he heap up silver as the dust, and prepare raiment as the clay;'),
(12, 18, 27, 16, 'Though he should heap up silver as the dust, and prepare raiment as the clay?'),
(3, 18, 27, 16, 'Though he heap up silver as the dust, And prepare raiment as the clay;'),
(8, 18, 27, 16, 'Though he heap up silver as the dust, and prepare raiment as the clay;'),
(9, 18, 27, 16, 'Though he heap up silver as the dust, And prepare raiment as the clay;'),
(6, 18, 27, 16, 'Though he heap up silver as the dust, and prepare clothing as the clay;'),
(14, 18, 27, 16, 'If he heap up as dust silver, And as clay prepare clothing,'),
(11, 18, 27, 16, 'If he shall heap up silver as the dust, and prepare clothing as clay;'),
(13, 18, 27, 16, 'Though he heap up silver as the dust, and prepare clothing as the clay;'),
(10, 18, 27, 16, 'Though he heap up silver as the dust, and prepare clothing as the clay;'),
(1, 18, 27, 16, 'Though he heaps up silver like dust and piles up a wardrobe like clay,'),
(5, 18, 27, 16, 'If he will amass silver as if it were dirt and fabricate garments as if they were clay,'),
(7, 18, 27, 16, 'If he shall heap together silver as earth, and prepare raiment as clay,'),
(4, 18, 27, 17, 'He may prepare it, but the just shall put it on, and the innocent shall divide the silver.'),
(12, 18, 27, 17, 'He may prepare it, but the just shall put it on, and the innocent shall divide the silver.'),
(3, 18, 27, 17, 'He may prepare it, but the just shall put it on, And the innocent shall divide the silver.'),
(8, 18, 27, 17, 'He may prepare it, but the just shall put it on, and the innocent shall divide the silver.'),
(9, 18, 27, 17, 'He may prepare it, but the just shall put it on, And the innocent shall divide the silver.'),
(6, 18, 27, 17, 'He may prepare it, but the just shall put it on; and the innocent shall divide the silver.'),
(14, 18, 27, 17, 'He prepareth—and the righteous putteth it on, And the silver the innocent doth apportion.'),
(11, 18, 27, 17, 'He shall prepare, and the just shall put on, and the innocent shall divide the silver.'),
(13, 18, 27, 17, 'he may prepare it, but the just shall put it on, and the innocent shall divide the silver.'),
(10, 18, 27, 17, 'he may prepare it, but the just shall put it on, and the innocent shall divide the silver.'),
(1, 18, 27, 17, 'what he lays up, the righteous will wear, and his silver will be divided by the innocent.'),
(5, 18, 27, 17, 'then yes, he will gather, but the just will be clothed with it and the innocent will divide the silver.'),
(7, 18, 27, 17, 'He shall prepare indeed, but the just man shall be clothed with it: and the innocent shall divide the silver.'),
(4, 18, 27, 18, 'He builds his house as a moth, and as a booth that the keeper makes.'),
(12, 18, 27, 18, 'He buildeth his house as a moth, and as a booth that the keeper maketh.'),
(3, 18, 27, 18, 'He buildeth his house as the moth, And as a booth which the keeper maketh.'),
(8, 18, 27, 18, 'He buildeth his house as the moth, and as a booth which the keeper maketh.'),
(9, 18, 27, 18, 'He buildeth his house as a moth, And as a booth which the keeper maketh.'),
(6, 18, 27, 18, 'He buildeth his house as the moth, and as a booth that a keeper maketh.'),
(14, 18, 27, 18, 'He hath built as a moth his house, And as a booth a watchman hath made.'),
(11, 18, 27, 18, 'He built his house as the moth, and as a booth he watching made.'),
(13, 18, 27, 18, 'He builds his house as the moth, as a booth which the watchman makes.'),
(10, 18, 27, 18, 'He builds his house as the moth, as a booth which the watchman makes.'),
(1, 18, 27, 18, 'The house he built is like a moth’s cocoon, like a hut set up by a watchman.'),
(5, 18, 27, 18, 'He has built his house like a moth, and he has made a makeshift shelter like a sentry.'),
(7, 18, 27, 18, 'He hath built his house as a moth, and as a keeper he hath made a booth.'),
(4, 18, 27, 19, 'The rich man shall lie down, but he shall not be gathered: he opens his eyes, and he is not.'),
(12, 18, 27, 19, 'The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.'),
(3, 18, 27, 19, 'He lieth down rich, but he shall not be gathered to his fathers; He openeth his eyes, and he is not.'),
(8, 18, 27, 19, 'He lieth down rich, but he shall not be gathered; he openeth his eyes, and he is not.'),
(9, 18, 27, 19, 'He lieth down rich, but there shall be nought to gather; He openeth his eyes, and his wealth is not.'),
(6, 18, 27, 19, 'He lieth down rich, but will do so no more; he openeth his eyes, and he is not.'),
(14, 18, 27, 19, 'Rich he lieth down, and he is not gathered, His eyes he hath opened, and he is not.'),
(11, 18, 27, 19, 'The rich one shall lie down, and he shall not be gathered: he opened his eyes, and he is not.'),
(13, 18, 27, 19, 'He lies down rich, but he shall not do so again. He opens his eyes, and he is not.'),
(10, 18, 27, 19, 'He lies down rich, but he shall not do so again. He opens his eyes, and it is gone.'),
(1, 18, 27, 19, 'He lies down wealthy, but will do so no more; when he opens his eyes, all is gone.'),
(5, 18, 27, 19, 'When he falls asleep, the rich man will leave him with nothing; he will open his eyes and find nothing.'),
(7, 18, 27, 19, 'The rich man when he shall sleep shall take away nothing with him: he shall open his eyes and find nothing.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 18, 27, 20, 'Terrors take hold on him as waters, a tempest steals him away in the night.'),
(12, 18, 27, 20, 'Terrors take hold on him as waters, a tempest stealeth him away in the night.'),
(3, 18, 27, 20, 'Terrors overtake him like waters; A tempest stealeth him away in the night.'),
(8, 18, 27, 20, 'Terrors overtake him like waters; a tempest stealeth him away in the night.'),
(9, 18, 27, 20, 'Terrors overtake him like waters; A tempest stealeth him away in the night.'),
(6, 18, 27, 20, 'Terrors overtake him like waters; a whirlwind stealeth him away in the night.'),
(14, 18, 27, 20, 'Overtake him as waters do terrors, By night stolen him away hath a whirlwind.'),
(11, 18, 27, 20, 'Terrors shall hedge him about as waters, the night a tempest stole him away.'),
(13, 18, 27, 20, 'Terrors overtake him like waters. A storm steals him away in the night.'),
(10, 18, 27, 20, 'Terrors overtake him like waters. A storm steals him away in the night.'),
(1, 18, 27, 20, 'Terrors overtake him like a flood; a tempest sweeps him away in the night.'),
(5, 18, 27, 20, 'Destitution will surround him like water; a storm will overwhelm him in the night.'),
(7, 18, 27, 20, 'Poverty like water shall take hold on him, a tempest shall oppress him in the night.'),
(4, 18, 27, 21, 'The east wind carries him away, and he departs: and as a storm hurles him out of his place.'),
(12, 18, 27, 21, 'The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.'),
(3, 18, 27, 21, 'The east wind carrieth him away, and he departeth; And it sweepeth him out of his place.'),
(8, 18, 27, 21, 'The east wind carrieth him away, and he departeth; and it sweepeth him out of his place.'),
(9, 18, 27, 21, 'The east wind carrieth him away, and he departeth; And it sweepeth him out of his place.'),
(6, 18, 27, 21, 'The east wind carrieth him away and he is gone; and as a storm it hurleth him out of his place.'),
(14, 18, 27, 21, 'Take him up doth an east wind, and he goeth, And it frighteneth him from his place,'),
(11, 18, 27, 21, 'The east wind shall lift him up, and he shall go: and it shall sweep him away in storm from his place.'),
(13, 18, 27, 21, 'The east wind carries him away, and he departs. It sweeps him out of his place.'),
(10, 18, 27, 21, 'The east wind carries him away, and he departs. It sweeps him out of his place.'),
(1, 18, 27, 21, 'The east wind carries him away, and he is gone; it sweeps him out of his place.'),
(5, 18, 27, 21, 'A burning wind will pick him up and carry him away, and, like a whirlwind, it will rush him from his place.'),
(7, 18, 27, 21, 'A burning wind shall take him up, and carry him away, and as a whirlwind shall snatch him from his place.'),
(4, 18, 27, 22, 'For God shall cast on him, and not spare: he would fain flee out of his hand.'),
(12, 18, 27, 22, 'For God shall cast upon him, and not spare: he would fain flee out of his hand.'),
(3, 18, 27, 22, 'For God shall hurl at him, and not spare: He would fain flee out of his hand.'),
(8, 18, 27, 22, 'For God shall hurl at him, and not spare: he would fain flee out of his hand.'),
(9, 18, 27, 22, 'Yea, it hurleth at him, and spareth not; He would fain flee from its power.'),
(6, 18, 27, 22, 'And [God] shall cast upon him and not spare: he would fain flee out of his hand.'),
(14, 18, 27, 22, 'And it casteth at him, and doth not spare, From its hand he diligently fleeth.'),
(11, 18, 27, 22, 'For he shall cast upon him and not spare: fleeing, he will flee from his hand.'),
(13, 18, 27, 22, 'For it hurls at him, and does not spare, as he flees away from his hand.'),
(10, 18, 27, 22, 'For it hurls at him, and does not spare, as he flees away from his hand.'),
(1, 18, 27, 22, 'It hurls itself against him without mercy as he flees headlong from its power.'),
(5, 18, 27, 22, 'And it will hurl over him and will not spare him; fleeing from its power, he will go into exile.'),
(7, 18, 27, 22, 'And he shall cast upon him, and shall not spare: out of his hand he would willingly flee.'),
(4, 18, 27, 23, 'Men shall clap their hands at him, and shall hiss him out of his place.'),
(12, 18, 27, 23, 'Men shall clap their hands at him, and shall hiss him out of his place.'),
(3, 18, 27, 23, 'Men shall clap their hands at him, And shall hiss him out of his place.'),
(8, 18, 27, 23, 'Men shall clap their hands at him, and shall hiss him out of his place.'),
(9, 18, 27, 23, 'Men shall clap their hands at him, And shall hiss him out of his place.'),
(6, 18, 27, 23, '[Men] shall clap their hands at him, and shall hiss him out of his place.'),
(14, 18, 27, 23, 'It clappeth at him its hands, And it hisseth at him from his place.'),
(11, 18, 27, 23, 'It shall be clapped upon him with their hands, and it shall be hissed upon him from his place.'),
(13, 18, 27, 23, 'Men shall clap their hands at him, and shall hiss him out of his place.'),
(10, 18, 27, 23, 'Men shall clap their hands at him, and shall hiss him out of his place.'),
(1, 18, 27, 23, 'It claps its hands at him and hisses him out of his place.'),
(5, 18, 27, 23, 'He will clasp his hands over himself, and he will hiss at himself, while considering his situation.'),
(7, 18, 27, 23, 'He shall clasp his hands upon him, and shall hiss at him, beholding his place.'),
(4, 18, 28, 1, 'Surely there is a vein for the silver, and a place for gold where they fine it.'),
(12, 18, 28, 1, 'Surely there is a vein for the silver, and a place for gold where they fine it.'),
(3, 18, 28, 1, 'Surely there is a mine for silver, And a place for gold which they refine.'),
(8, 18, 28, 1, 'Surely there is a mine for silver, and a place for gold which they refine.'),
(9, 18, 28, 1, 'For there is a mine for silver, And a place for gold which they refine.'),
(6, 18, 28, 1, 'Surely there is a vein for the silver, and a place for gold which they refine;'),
(14, 18, 28, 1, 'Surely there is for silver a source, And a place for the gold they refine;'),
(11, 18, 28, 1, 'For there is a going forth for silver, and a place for gold they will purify it.'),
(13, 18, 28, 1, '“Surely there is a mine for silver, and a place for gold which they refine.'),
(10, 18, 28, 1, '“Surely there is a mine for silver, and a place for gold which they refine.'),
(1, 18, 28, 1, '“Surely there is a mine for silver and a place where gold is refined.'),
(5, 18, 28, 1, 'Silver has its fissures where it is first found, and gold has a place where it is melted.'),
(7, 18, 28, 1, 'Silver hath beginnings of its veins, and gold hath a place wherein it is melted.'),
(4, 18, 28, 2, 'Iron is taken out of the earth, and brass is molten out of the stone.'),
(12, 18, 28, 2, 'Iron is taken out of the earth, and brass is melted out of the stone.'),
(3, 18, 28, 2, 'Iron is taken out of the earth, And copper is molten out of the stone.'),
(8, 18, 28, 2, 'Iron is taken out of the earth, and brass is molten out of the stone.'),
(9, 18, 28, 2, 'Iron is taken out of the dust, And brass is molten out of the stone.'),
(6, 18, 28, 2, 'Iron is taken out of the dust, and copper is molten out of the stone.'),
(14, 18, 28, 2, 'Iron from the dust is taken, And from the firm stone brass.'),
(11, 18, 28, 2, 'Iron shall be taken from the dust, and stone will pour out brass.'),
(13, 18, 28, 2, 'Iron is taken out of the earth, and copper is smelted out of the ore.'),
(10, 18, 28, 2, 'Iron is taken out of the earth, and copper is smelted out of the ore.'),
(1, 18, 28, 2, 'Iron is taken from the earth, and copper is smelted from ore.'),
(5, 18, 28, 2, 'Iron is taken from the earth, and ore, unbound by heat, is turned into brass.'),
(7, 18, 28, 2, 'Iron is taken out of the earth, and stone melted with heat is turned into brass.'),
(4, 18, 28, 3, 'He sets an end to darkness, and searches out all perfection: the stones of darkness, and the shadow of death.'),
(12, 18, 28, 3, 'He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shades of death.'),
(3, 18, 28, 3, 'Man setteth an end to darkness, And searcheth out, to the furthest bound, The stones of obscurity and of thick darkness.'),
(8, 18, 28, 3, 'Man setteth an end to darkness, and searcheth out to the furthest bound the stones of thick darkness and of the shadow of death.'),
(9, 18, 28, 3, 'Man setteth an end to darkness, And searcheth out to the furthest bound The stones of thick darkness and of the shadow of death.'),
(6, 18, 28, 3, '[Man] putteth an end to the darkness, and exploreth to the utmost limit, the stones of darkness and of the shadow of death.'),
(14, 18, 28, 3, 'An end hath he set to darkness, And to all perfection he is searching, A stone of darkness and death-shade.'),
(11, 18, 28, 3, 'He set an end to darkness, and he searched out for all completeness: the stone of darkness and the shadow of death.'),
(13, 18, 28, 3, 'Man sets an end to darkness, and searches out, to the furthest bound, the stones of obscurity and of thick darkness.'),
(10, 18, 28, 3, 'Man sets an end to darkness, and searches out, to the furthest bound, the stones of obscurity and of thick darkness.'),
(1, 18, 28, 3, 'Man puts an end to the darkness; he probes the farthest recesses for ore in deepest darkness.'),
(5, 18, 28, 3, 'He has established a time for darkness, and he has settled on an end for all things, as well as for the stone that is in the gloom and shadow of death.'),
(7, 18, 28, 3, 'He hath set a time for darkness, and the end of all things he considereth, the stone also that is in the dark and the shadow of death.'),
(4, 18, 28, 4, 'The flood breaks out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.'),
(12, 18, 28, 4, 'The flood breaketh out from the inhabitant: even the waters forgotten by the foot: they are dried up, they have gone away from men.'),
(3, 18, 28, 4, 'He breaketh open a shaft away from where men sojourn; They are forgotten of the foot; They hang afar from men, they swing to and fro.'),
(8, 18, 28, 4, 'He breaketh open a shaft away from where men sojourn; they are forgotten of the foot that passeth by; they hang afar from men, they swing to and fro.'),
(9, 18, 28, 4, 'He breaketh open a shaft away from where men sojourn; They are forgotten of the foot that passeth by; They hang afar from men, they swing to and fro.'),
(6, 18, 28, 4, 'He openeth a shaft far from the inhabitants [of the earth]: forgotten of the foot, they hang suspended; away below men they hover.'),
(14, 18, 28, 4, 'A stream hath broken out from a sojourner, Those forgotten of the foot, They were low, from man they wandered.'),
(11, 18, 28, 4, 'The torrent broke out from the sojourner; being forgotten of the foot, they were weak, they wandered from men.'),
(13, 18, 28, 4, 'He breaks open a shaft away from where people live. They are forgotten by the foot. They hang far from men, they swing back and forth.'),
(10, 18, 28, 4, 'He breaks open a shaft away from where people live. They are forgotten by the foot. They hang far from men, they swing back and forth.'),
(1, 18, 28, 4, 'Far from human habitation he cuts a shaft in places forgotten by the foot of man. Far from men he dangles and sways.'),
(5, 18, 28, 4, 'The burning separates a pilgrim people from those who have been forgotten by the feet of the destitute man and from the unapproachable.'),
(7, 18, 28, 4, 'The flood divideth from the people that are on their journey, those whom the food of the needy man hath forgotten, and who cannot be come at.'),
(4, 18, 28, 5, 'As for the earth, out of it comes bread: and under it is turned up as it were fire.'),
(12, 18, 28, 5, 'As for the earth, out of it cometh bread: and under it is turned up as it were fire.'),
(3, 18, 28, 5, 'As for the earth, out of it cometh bread; And underneath it is turned up as it were by fire.'),
(8, 18, 28, 5, 'As for the earth, out of it cometh bread: and underneath it is turned up as it were by fire.'),
(9, 18, 28, 5, 'As for the earth, out of it cometh bread, And underneath it is turned up as it were by fire.'),
(6, 18, 28, 5, 'As for the earth, out of it cometh bread, and underneath it is turned up as by fire;'),
(14, 18, 28, 5, 'The earth! from it cometh forth bread, And its under-part is turned like fire.'),
(11, 18, 28, 5, 'The earth, from it will come forth bread, and under it was turned as fire.'),
(13, 18, 28, 5, 'As for the earth, out of it comes bread; Underneath it is turned up as it were by fire.'),
(10, 18, 28, 5, 'As for the earth, out of it comes bread; Underneath it is turned up as it were by fire.'),
(1, 18, 28, 5, 'Food may come from the earth, but from below it is transformed as by fire.'),
(5, 18, 28, 5, 'The land, where bread appeared in its place, has been destroyed by fire.'),
(7, 18, 28, 5, 'The land, out of which bread grew in its place, hath been overturned with fire.'),
(4, 18, 28, 6, 'The stones of it are the place of sapphires: and it has dust of gold.'),
(12, 18, 28, 6, 'The stones of it are the place of sapphires: and it hath dust of gold.'),
(3, 18, 28, 6, 'The stones thereof are the place of sapphires, And it hath dust of gold.'),
(8, 18, 28, 6, 'The stones thereof are the place of sapphires, and it hath dust of gold.'),
(9, 18, 28, 6, 'The stones thereof are the place of sapphires, And it hath dust of gold.'),
(6, 18, 28, 6, 'The stones of it are the place of sapphires, and it hath dust of gold.'),
(14, 18, 28, 6, 'A place of the sapphire are its stones, And it hath dust of gold.'),
(11, 18, 28, 6, 'Its stones the place of the sapphire, and dust gold to it.'),
(13, 18, 28, 6, 'Sapphires come from its rocks. It has dust of gold.'),
(10, 18, 28, 6, 'Sapphires come from its rocks. It has dust of gold.'),
(1, 18, 28, 6, 'Its rocks are the source of sapphires, containing flecks of gold.'),
(5, 18, 28, 6, 'Its stones are embedded with sapphires, and its soil, with gold.'),
(7, 18, 28, 6, 'The stones of it are the place of sapphires, and the clods of it are gold.'),
(4, 18, 28, 7, 'There is a path which no fowl knows, and which the vulture’s eye has not seen:'),
(12, 18, 28, 7, 'There is a path which no fowl knoweth, and which the vultur’s eye hath not seen:'),
(3, 18, 28, 7, 'That path no bird of prey knoweth, Neither hath the falcon’s eye seen it:'),
(8, 18, 28, 7, 'That path no bird of prey knoweth, neither hath the falcon’s eye seen it:'),
(9, 18, 28, 7, 'That path no bird of prey knoweth, Neither hath the falcon’s eye seen it;'),
(6, 18, 28, 7, 'It is a path no bird of prey knoweth, and the vulture’s eye hath not seen it;'),
(14, 18, 28, 7, 'A path—not known it hath a ravenous fowl, Nor scorched it hath an eye of the kite,'),
(11, 18, 28, 7, 'A beaten path the birds knew not, and the vulture’s eye scanned it not:'),
(13, 18, 28, 7, 'That path no bird of prey knows, neither has the falcon’s eye seen it.'),
(10, 18, 28, 7, 'That path no bird of prey knows, neither has the falcon’s eye seen it.'),
(1, 18, 28, 7, 'No bird of prey knows that path; no falcon’s eye has seen it.'),
(5, 18, 28, 7, 'The bird does not know its path, nor has the eye of the vulture beheld it.'),
(7, 18, 28, 7, 'The bird hath not known the path, neither hath the eye of the vulture beheld it.'),
(4, 18, 28, 8, 'The lion’s whelps have not trodden it, nor the fierce lion passed by it.'),
(12, 18, 28, 8, 'The lion’s whelps have not trodden it, nor the fierce lion passed by it.'),
(3, 18, 28, 8, 'The proud beasts have not trodden it, Nor hath the fierce lion passed thereby.'),
(8, 18, 28, 8, 'The proud beasts have not trodden it, nor hath the fierce lion passed thereby.'),
(9, 18, 28, 8, 'The proud beasts have not trodden it, Nor hath the lion passed thereby.'),
(6, 18, 28, 8, 'The proud beasts have not trodden it, nor the fierce lion passed over it.'),
(14, 18, 28, 8, 'Nor trodden it have the sons of pride, Not passed over it hath the fierce lion.'),
(11, 18, 28, 8, 'The sons of pride trod it not, and the lion passed not by upon it.'),
(13, 18, 28, 8, 'The proud animals have not trodden it, nor has the fierce lion passed by there.'),
(10, 18, 28, 8, 'The proud animals have not trodden it, nor has the fierce lion passed by there.'),
(1, 18, 28, 8, 'Proud beasts have never trodden it; no lion has ever prowled over it.'),
(5, 18, 28, 8, 'The sons of merchants have not walked there, nor has the lioness traveled through it.'),
(7, 18, 28, 8, 'The children of the merchants have not trodden it, neither hath the lioness passed by it.'),
(4, 18, 28, 9, 'He puts forth his hand on the rock; he overturns the mountains by the roots.'),
(12, 18, 28, 9, 'He putteth forth his hand upon the rock; he overturneth the mountains by the roots.'),
(3, 18, 28, 9, 'He putteth forth his hand upon the flinty rock; He overturneth the mountains by the roots.'),
(8, 18, 28, 9, 'He putteth forth his hand upon the flinty rock; he overturneth the mountains by the roots.'),
(9, 18, 28, 9, 'He putteth forth his hand upon the flinty rock; He overturneth the mountains by the roots.'),
(6, 18, 28, 9, '[Man] putteth forth his hand upon the flinty rock, he overturneth the mountains by the root.'),
(14, 18, 28, 9, 'Against the flint he sent forth his hand, He overturned from the root mountains.'),
(11, 18, 28, 9, 'He stretched forth his hand upon the flint; he overturned the mountains from the roots.'),
(13, 18, 28, 9, 'He puts forth his hand on the flinty rock, and he overturns the mountains by the roots.'),
(10, 18, 28, 9, 'He puts forth his hand on the flinty rock, and he overturns the mountains by the roots.'),
(1, 18, 28, 9, 'The miner strikes the flint; he overturns mountains at their base.'),
(5, 18, 28, 9, 'He has stretched out his hand to the rocks; he has overturned the foundations of the mountains.'),
(7, 18, 28, 9, 'He hath stretched forth his hand to the flint, he hath overturned mountains from the roots.'),
(4, 18, 28, 10, 'He cuts out rivers among the rocks; and his eye sees every precious thing.'),
(12, 18, 28, 10, 'He cutteth out rivers among the rocks; and his eye seeth every precious thing.'),
(3, 18, 28, 10, 'He cutteth out channels among the rocks; And his eye seeth every precious thing.'),
(8, 18, 28, 10, 'He cutteth out channels among the rocks; and his eye seeth every precious thing.'),
(9, 18, 28, 10, 'He cutteth out channels among the rocks; And his eye seeth every precious thing.'),
(6, 18, 28, 10, 'He cutteth out channels in the rocks, and his eye seeth every precious thing.'),
(14, 18, 28, 10, 'Among rocks, brooks he hath cleaved, And every precious thing hath his eye seen.'),
(11, 18, 28, 10, 'He cut rivers in the rocks, and his eye saw every precious thing.'),
(13, 18, 28, 10, 'He cuts out channels among the rocks. His eye sees every precious thing.'),
(10, 18, 28, 10, 'He cuts out channels among the rocks. His eye sees every precious thing.'),
(1, 18, 28, 10, 'He hews out channels in the rocks, and his eyes spot every treasure.'),
(5, 18, 28, 10, 'He has cut rivers through the rocks, and his eye has seen all precious things.'),
(7, 18, 28, 10, 'In the rocks he hath cut out rivers, and his eye hath seen every precious thing.'),
(4, 18, 28, 11, 'He binds the floods from overflowing; and the thing that is hid brings he forth to light.'),
(12, 18, 28, 11, 'He bindeth the floods from overflowing; and the thing that is hid he bringeth forth to light.'),
(3, 18, 28, 11, 'He bindeth the streams that they trickle not; And the thing that is hid bringeth he forth to light.'),
(8, 18, 28, 11, 'He bindeth the streams that they trickle not; and the thing that is hid bringeth he forth to light.'),
(9, 18, 28, 11, 'He bindeth the streams that they trickle not; And the thing that is hid bringeth he forth to light.'),
(6, 18, 28, 11, 'He bindeth the streams that they drip not, and what is hidden he bringeth forth to light.'),
(14, 18, 28, 11, 'From overflowing floods he hath bound, And the hidden thing bringeth out to light.'),
(11, 18, 28, 11, 'He bound the rivers from weeping, and he will bring forth the hidden thing to light.'),
(13, 18, 28, 11, 'He binds the streams that they don’t trickle. The thing that is hidden he brings forth to light.'),
(10, 18, 28, 11, 'He binds the streams that they do not trickle. The thing that is hidden he brings forth to light.'),
(1, 18, 28, 11, 'He stops up the sources of the streams to bring what is hidden to light.'),
(5, 18, 28, 11, 'The depths of rivers he has also examined, and he has brought hidden things into the light.'),
(7, 18, 28, 11, 'The depths also of rivers he hath searched, and hidden things he hath brought forth to light.'),
(4, 18, 28, 12, 'But where shall wisdom be found? and where is the place of understanding?'),
(12, 18, 28, 12, 'But where shall wisdom be found? and where is the place of understanding?'),
(3, 18, 28, 12, 'But where shall wisdom be found? And where is the place of understanding?'),
(8, 18, 28, 12, 'But where shall wisdom be found? and where is the place of understanding?'),
(9, 18, 28, 12, 'But wisdom, where shall it be found? And where is the place of understanding?'),
(6, 18, 28, 12, 'But wisdom, where shall it be found? and where is the place of understanding?'),
(14, 18, 28, 12, 'And the wisdom—whence is it found? And where is this, the place of understanding?'),
(11, 18, 28, 12, 'And from whence shall wisdom be found? and where this place of understanding?'),
(13, 18, 28, 12, '“But where shall wisdom be found? Where is the place of understanding?'),
(10, 18, 28, 12, '“But where shall wisdom be found? Where is the place of understanding?'),
(1, 18, 28, 12, 'But where can wisdom be found, and where does understanding dwell?'),
(5, 18, 28, 12, 'But, in truth, where is wisdom to be found, and where is the place of understanding?'),
(7, 18, 28, 12, 'But where is wisdom to be found, and where is the place of understanding?'),
(4, 18, 28, 13, 'Man knows not the price thereof; neither is it found in the land of the living.'),
(12, 18, 28, 13, 'Man knoweth not the price of it; neither is it found in the land of the living.'),
(3, 18, 28, 13, 'Man knoweth not the price thereof; Neither is it found in the land of the living.'),
(8, 18, 28, 13, 'Man knoweth not the price thereof; neither is it found in the land of the living.'),
(9, 18, 28, 13, 'Man knoweth not the price thereof; Neither is it found in the land of the living.'),
(6, 18, 28, 13, 'Man knoweth not the value thereof; and it is not found in the land of the living.'),
(14, 18, 28, 13, 'Man hath not known its arrangement, Nor is it found in the land of the living.'),
(11, 18, 28, 13, 'And man knew not its estimation, and it shall not be found in the land of the living.'),
(13, 18, 28, 13, 'Man doesn’t know its price; Neither is it found in the land of the living.'),
(10, 18, 28, 13, 'Man doesn’t know its price; Neither is it found in the land of the living.'),
(1, 18, 28, 13, 'No man can know its value, nor is it found in the land of the living.'),
(5, 18, 28, 13, 'Man does not know its price, nor is it found in the land of those who live in sweetness.'),
(7, 18, 28, 13, 'Man knoweth not the price thereof, neither is it found in the land of them that live in delights.'),
(4, 18, 28, 14, 'The depth said, It is not in me: and the sea said, It is not with me.'),
(12, 18, 28, 14, 'The depth saith, It is not in me: and the sea saith, It is not with me.'),
(3, 18, 28, 14, 'The deep saith, It is not in me; And the sea saith, It is not with me.'),
(8, 18, 28, 14, 'The deep saith, It is not in me: and the sea saith, It is not with me.'),
(9, 18, 28, 14, 'The deep saith: ‘It is not in me’; And the sea saith: ‘It is not with me.’'),
(6, 18, 28, 14, 'The deep saith, It is not in me; and the sea saith, It is not with me.'),
(14, 18, 28, 14, 'The deep hath said, ‘It is not in me,’ And the sea hath said, ‘It is not with me.’'),
(11, 18, 28, 14, 'The depth said, It is not in me: and the sea said, Not with me.'),
(13, 18, 28, 14, 'The deep says, ‘It isn’t in me.’ The sea says, ‘It isn’t with me.’'),
(10, 18, 28, 14, 'The deep says, ‘It isn’t in me.’ The sea says, ‘It isn’t with me.’'),
(1, 18, 28, 14, 'The ocean depths say, ‘It is not in me,’ while the sea declares, ‘It is not with me.’'),
(5, 18, 28, 14, 'The abyss declares, “It is not in me.” And the sea says, “It is not with me.”'),
(7, 18, 28, 14, 'The depth saith: It is not in me: and the sea saith: It is not with me.'),
(4, 18, 28, 15, 'It cannot be gotten for gold, neither shall silver be weighed for the price thereof.'),
(12, 18, 28, 15, 'It cannot be obtained for gold, neither shall silver be weighed for the price of it.'),
(3, 18, 28, 15, 'It cannot be gotten for gold, Neither shall silver be weighed for the price thereof.'),
(8, 18, 28, 15, 'It cannot be gotten for gold, neither shall silver be weighed for the price thereof.'),
(9, 18, 28, 15, 'It cannot be gotten for gold, Neither shall silver be weighed for the price thereof.'),
(6, 18, 28, 15, 'Choice gold cannot be given for it, nor silver be weighed for its price.'),
(14, 18, 28, 15, 'Gold is not given for it, Nor is silver weighed—its price.'),
(11, 18, 28, 15, 'Shut up gold shall not be given for it, and silver shall not be weighed its price.'),
(13, 18, 28, 15, 'It can’t be gotten for gold, neither shall silver be weighed for its price.'),
(10, 18, 28, 15, 'It can’t be gotten for gold, neither shall silver be weighed for its price.'),
(1, 18, 28, 15, 'It cannot be bought with gold, nor can its price be weighed out in silver.'),
(5, 18, 28, 15, 'The finest gold will not be paid for it, nor will silver be weighed in exchange for it.'),
(7, 18, 28, 15, 'The finest gold shall not purchase it, neither shall silver be weighed in exchange for it'),
(4, 18, 28, 16, 'It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.'),
(12, 18, 28, 16, 'It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.'),
(3, 18, 28, 16, 'It cannot be valued with the gold of Ophir, With the precious onyx, or the sapphire.'),
(8, 18, 28, 16, 'It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.'),
(9, 18, 28, 16, 'It cannot be valued with the gold of Ophir, With the precious onyx, or the sapphire.'),
(6, 18, 28, 16, 'It is not set in the balance with gold of Ophir, with the precious onyx, and the sapphire.'),
(14, 18, 28, 16, 'It is not valued with pure gold of Ophir, With precious onyx and sapphire,'),
(11, 18, 28, 16, 'It shall not be weighed with gold of Ophir, with the precious onyx, and the sapphire.'),
(13, 18, 28, 16, 'It can’t be valued with the gold of Ophir, with the precious onyx, or the sapphire.'),
(10, 18, 28, 16, 'It can’t be valued with the gold of Ophir, with the precious onyx, or the sapphire.'),
(1, 18, 28, 16, 'It cannot be valued in the gold of Ophir, in precious onyx or sapphire.'),
(5, 18, 28, 16, 'It will not be compared with the dyed colors of India, nor with the very costly stone sardonyx, nor with the sapphire.'),
(7, 18, 28, 16, 'It shall not be compared with the dyed colours of India, or with the most precious stone sardonyx, or the sapphire.'),
(4, 18, 28, 17, 'The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.'),
(12, 18, 28, 17, 'The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.'),
(3, 18, 28, 17, 'Gold and glass cannot equal it, Neither shall it be exchanged for jewels of fine gold.'),
(8, 18, 28, 17, 'Gold and glass cannot equal it: neither shall the exchange thereof be jewels of fine gold.'),
(9, 18, 28, 17, 'Gold and glass cannot equal it; Neither shall the exchange thereof be vessels of fine gold.'),
(6, 18, 28, 17, 'Gold and glass cannot be compared to it, nor vessels of fine gold be its exchange.'),
(14, 18, 28, 17, 'Not equal it do gold and crystal, Nor is its exchange a vessel of fine gold.'),
(11, 18, 28, 17, 'Gold and crystal shall not compare with it, and its exchange, vessels of pure gold.'),
(13, 18, 28, 17, 'Gold and glass can’t equal it, neither shall it be exchanged for jewels of fine gold.'),
(10, 18, 28, 17, 'Gold and glass can’t equal it, neither shall it be exchanged for jewels of fine gold.'),
(1, 18, 28, 17, 'Neither gold nor crystal can compare to it, nor jewels of fine gold be exchanged for it.'),
(5, 18, 28, 17, 'Neither gold nor crystal will be its equal; neither will vessels of gold be fitted for it.'),
(7, 18, 28, 17, 'Gold or crystal cannot equal it, neither shall any vessels of gold be changed for it.'),
(4, 18, 28, 18, 'No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.'),
(12, 18, 28, 18, 'No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.'),
(3, 18, 28, 18, 'No mention shall be made of coral or of crystal: Yea, the price of wisdom is above rubies.'),
(8, 18, 28, 18, 'No mention shall be made of coral or of crystal: yea, the price of wisdom is above rubies.'),
(9, 18, 28, 18, 'No mention shall be made of coral or of crystal; Yea, the price of wisdom is above rubies.'),
(6, 18, 28, 18, 'Corals and crystal are no more remembered; yea, the acquisition of wisdom is above rubies.'),
(14, 18, 28, 18, 'Corals and pearl are not remembered, The acquisition of wisdom is above rubies.'),
(11, 18, 28, 18, 'High things, and crystal, shall not be remembered: and the drawing out of wisdom above pearls.'),
(13, 18, 28, 18, 'No mention shall be made of coral or of crystal. Yes, the price of wisdom is above rubies.'),
(10, 18, 28, 18, 'No mention shall be made of coral or of crystal. Yes, the price of wisdom is above rubies.'),
(1, 18, 28, 18, 'Coral and quartz are unworthy of mention; the price of wisdom is beyond rubies.'),
(5, 18, 28, 18, 'The exalted and the eminent will not be remembered in comparison with it. Yet wisdom is drawn out of concealment.'),
(7, 18, 28, 18, 'High and eminent things shall not be mentioned in comparison of it: but wisdom is drawn out of secret places.'),
(4, 18, 28, 19, 'The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.'),
(12, 18, 28, 19, 'The topaz of Cush shall not equal it, neither shall it be valued with pure gold.'),
(3, 18, 28, 19, 'The topaz of Ethiopia shall not equal it, Neither shall it be valued with pure gold.'),
(8, 18, 28, 19, 'The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.'),
(9, 18, 28, 19, 'The topaz of Ethiopia shall not equal it, Neither shall it be valued with pure gold.'),
(6, 18, 28, 19, 'The topaz of Ethiopia shall not be compared to it, neither shall it be set in the balance with pure gold.'),
(14, 18, 28, 19, 'Not equal it doth the topaz of Cush, With pure gold it is not valued.'),
(11, 18, 28, 19, 'The topaz of Cush shall not compare with it; with pure gold it shall not be weighed.'),
(13, 18, 28, 19, 'The topaz of Ethiopia shall not equal it, Neither shall it be valued with pure gold.'),
(10, 18, 28, 19, 'The topaz of Ethiopia shall not equal it, Neither shall it be valued with pure gold.'),
(1, 18, 28, 19, 'Topaz from Cush cannot compare to it, nor can it be valued in pure gold.'),
(5, 18, 28, 19, 'The topaz of Ethiopia will not be equal to it, nor will it be compared to the purest dyes.'),
(7, 18, 28, 19, 'The topaz of Ethiopia shall not be equal to it, neither shall it be compared to the cleanest dyeing.'),
(4, 18, 28, 20, 'From where then comes wisdom? and where is the place of understanding?'),
(12, 18, 28, 20, 'Whence then cometh wisdom? and where is the place of understanding?'),
(3, 18, 28, 20, 'Whence then cometh wisdom? And where is the place of understanding?'),
(8, 18, 28, 20, 'Whence then cometh wisdom? and where is the place of understanding?'),
(9, 18, 28, 20, 'Whence then cometh wisdom? And where is the place of understanding?'),
(6, 18, 28, 20, 'Whence then cometh wisdom? and where is the place of understanding?'),
(14, 18, 28, 20, 'And the wisdom—whence doth it come? And where is this, the place of understanding?'),
(11, 18, 28, 20, 'And from whence shall wisdom come? and where this place of understanding?'),
(13, 18, 28, 20, 'Where then does wisdom come from? Where is the place of understanding?'),
(10, 18, 28, 20, 'From where then comes wisdom? Where is the place of understanding?'),
(1, 18, 28, 20, 'From where, then, does wisdom come, and where does understanding dwell?'),
(5, 18, 28, 20, 'So then, where does wisdom begin, and where is the place of understanding?'),
(7, 18, 28, 20, 'Whence then cometh wisdom? and where is the place of understanding?'),
(4, 18, 28, 21, 'Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.'),
(12, 18, 28, 21, 'Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.'),
(3, 18, 28, 21, 'Seeing it is hid from the eyes of all living, And kept close from the birds of the heavens.'),
(8, 18, 28, 21, 'Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.'),
(9, 18, 28, 21, 'Seeing it is hid from the eyes of all living, And kept close from the fowls of the air.'),
(6, 18, 28, 21, 'For it is hidden from the eyes of all living, and concealed from the fowl of the heavens.'),
(14, 18, 28, 21, 'It hath been hid from the eyes of all living. And from the fowl of the heavens It hath been hidden.'),
(11, 18, 28, 21, 'And being hid from the eyes of all living, and covered from the birds of the heavens.'),
(13, 18, 28, 21, 'Seeing it is hidden from the eyes of all living, and kept close from the birds of the sky.'),
(10, 18, 28, 21, 'Seeing it is hidden from the eyes of all living, and kept close from the birds of the sky.'),
(1, 18, 28, 21, 'It is hidden from the eyes of every living thing and concealed from the birds of the air.'),
(5, 18, 28, 21, 'It has been hidden from the eyes of all living things, just as the birds of the heavens escape notice.'),
(7, 18, 28, 21, 'It is hid from the eyes of all living. and the fowls of the air know it not.'),
(4, 18, 28, 22, 'Destruction and death say, We have heard the fame thereof with our ears.'),
(12, 18, 28, 22, 'Destruction and death say, We have heard the fame of it with our ears.'),
(3, 18, 28, 22, 'Destruction and Death say, We have heard a rumor thereof with our ears.'),
(8, 18, 28, 22, 'Destruction and Death say, We have heard a rumour thereof with our ears.'),
(9, 18, 28, 22, 'Destruction and Death say: ‘We have heard a rumor thereof with our ears.’'),
(6, 18, 28, 22, 'Destruction and death say, We have heard its report with our ears.'),
(14, 18, 28, 22, 'Destruction and death have said: ‘With our ears we have heard its fame.’'),
(11, 18, 28, 22, 'Destruction and death said, We heard its report with our ears:'),
(13, 18, 28, 22, 'Destruction and Death say, ‘We have heard a rumor of it with our ears.’'),
(10, 18, 28, 22, 'Destruction and Death say, ‘We have heard a rumor of it with our ears.’'),
(1, 18, 28, 22, 'Abaddon and Death say, ‘We have heard a rumor about it.’'),
(5, 18, 28, 22, 'Perdition and death have said, “With our ears, we have heard its fame.”'),
(7, 18, 28, 22, 'Destruction and death have said: With our ears we have heard the fame thereof.'),
(4, 18, 28, 23, 'God understands the way thereof, and he knows the place thereof.'),
(12, 18, 28, 23, 'God understandeth the way of it, and he knoweth its place.'),
(3, 18, 28, 23, 'God understandeth the way thereof, And he knoweth the place thereof.'),
(8, 18, 28, 23, 'God understandeth the way thereof, and he knoweth the place thereof.'),
(9, 18, 28, 23, 'God understandeth the way thereof, And He knoweth the place thereof.'),
(6, 18, 28, 23, 'God understandeth the way thereof, and he knoweth its place:'),
(14, 18, 28, 23, 'God hath understood its way, And He hath known its place.'),
(11, 18, 28, 23, 'God understood its way, and he knew its place.'),
(13, 18, 28, 23, '“God understands its way, and he knows its place.'),
(10, 18, 28, 23, '“God understands its way, and he knows its place.'),
(1, 18, 28, 23, 'But God understands its way, and He knows its place.'),
(5, 18, 28, 23, 'God understands its way, and he knows its location.'),
(7, 18, 28, 23, 'God understandeth the way of it, and he knoweth the place thereof.'),
(4, 18, 28, 24, 'For he looks to the ends of the earth, and sees under the whole heaven;'),
(12, 18, 28, 24, 'For he looketh to the ends of the earth, and seeth under the whole heaven;'),
(3, 18, 28, 24, 'For he looketh to the ends of the earth, And seeth under the whole heaven;'),
(8, 18, 28, 24, 'For he looketh to the ends of the earth, and seeth under the whole heaven;'),
(9, 18, 28, 24, 'For He looketh to the ends of the earth, And seeth under the whole heaven;'),
(6, 18, 28, 24, 'For he looketh to the ends of the earth, he seeth under the whole heaven.'),
(14, 18, 28, 24, 'For He to the ends of the earth doth look, Under the whole heavens He doth see,'),
(11, 18, 28, 24, 'For he will look to the ends of the earth, he will see under all the heavens;'),
(13, 18, 28, 24, 'For he looks to the ends of the earth, and sees under the whole sky.'),
(10, 18, 28, 24, 'For he looks to the farthest parts of the earth, and sees under the whole sky.'),
(1, 18, 28, 24, 'For He looks to the ends of the earth and sees everything under the heavens.'),
(5, 18, 28, 24, 'For he beholds the limits of the world, and he looks upon all things that are under heaven.'),
(7, 18, 28, 24, 'For he beholdeth the ends of the world: and looketh on all things that are under heaven.'),
(4, 18, 28, 25, 'To make the weight for the winds; and he weighs the waters by measure.'),
(12, 18, 28, 25, 'To make the weight for the winds; and he weigheth the waters by measure.'),
(3, 18, 28, 25, 'To make a weight for the wind: Yea, he meteth out the waters by measure.'),
(8, 18, 28, 25, 'To make a weight for the wind; yea, he meteth out the waters by measure.'),
(9, 18, 28, 25, 'When He maketh a weight for the wind, And meteth out the waters by measure.'),
(6, 18, 28, 25, 'In making a weight for the wind, and meting out the waters by measure,'),
(14, 18, 28, 25, 'To make for the wind a weight, And the waters He meted out in measure.'),
(11, 18, 28, 25, 'To make the weight for the wind; and he weighed the waters by measure.'),
(13, 18, 28, 25, 'He establishes the force of the wind. Yes, he measures out the waters by measure.'),
(10, 18, 28, 25, 'He establishes the force of the wind. Yes, he measures out the waters by measure.'),
(1, 18, 28, 25, 'When God fixed the weight of the wind and measured out the waters,'),
(5, 18, 28, 25, 'He created a counterweight for the winds, and he suspended the waters to measure them.'),
(7, 18, 28, 25, 'Who made a weight for the winds and weighed the waters by measure.'),
(4, 18, 28, 26, 'When he made a decree for the rain, and a way for the lightning of the thunder:'),
(12, 18, 28, 26, 'When he made a decree for the rain, and a way for the lightning of the thunder:'),
(3, 18, 28, 26, 'When he made a decree for the rain, And a way for the lightning of the thunder;'),
(8, 18, 28, 26, 'When he made a decree for the rain, and a way for the lightning of the thunder:'),
(9, 18, 28, 26, 'When He made a decree for the rain, And a way for the storm of thunders;'),
(6, 18, 28, 26, 'In appointing a statute for the rain, and a way for the thunder’s flash:'),
(14, 18, 28, 26, 'In His making for the rain a limit, And a way for the brightness of the voices,'),
(11, 18, 28, 26, 'In his making a law for the rain, and a way for the lightning of the voices.'),
(13, 18, 28, 26, 'When he made a decree for the rain, and a way for the lightning of the thunder;'),
(10, 18, 28, 26, 'When he made a decree for the rain, and a way for the lightning of the thunder;'),
(1, 18, 28, 26, 'when He set a limit for the rain and a path for the thunderbolt,'),
(5, 18, 28, 26, 'At that time, he gave a law to the rain and a path to the resounding storms.'),
(7, 18, 28, 26, 'When he gave a law for the rain, and a way for the sounding storms.'),
(4, 18, 28, 27, 'Then did he see it, and declare it; he prepared it, yes, and searched it out.'),
(12, 18, 28, 27, 'Then did he see it, and declare it; he prepared it, yea, and searched it out.'),
(3, 18, 28, 27, 'Then did he see it, and declare it; He established it, yea, and searched it out.'),
(8, 18, 28, 27, 'Then did he see it, and declare it; he established it, yea, and searched it out.'),
(9, 18, 28, 27, 'Then did He see it, and declare it; He established it, yea, and searched it out.'),
(6, 18, 28, 27, 'Then did he see it, and declare it; he established it, yea, and searched it out;'),
(14, 18, 28, 27, 'Then He hath seen and declareth it, He hath prepared it, and also searched it out,'),
(11, 18, 28, 27, 'Then he saw, and he will recount it; he prepared it, and also he searched it out.'),
(13, 18, 28, 27, 'then he saw it, and declared it. He established it, yes, and searched it out.'),
(10, 18, 28, 27, 'then he saw it, and declared it. He established it, yes, and searched it out.'),
(1, 18, 28, 27, 'then He looked at wisdom and appraised it; He established it and searched it out.'),
(5, 18, 28, 27, 'Then he saw and explained it, and he made ready and examined it.'),
(7, 18, 28, 27, 'Then he saw it, and declared, and prepared, and searched it.'),
(4, 18, 28, 28, 'And to man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.'),
(12, 18, 28, 28, 'And to man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.'),
(3, 18, 28, 28, 'And unto man he said, Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.'),
(8, 18, 28, 28, 'And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.'),
(9, 18, 28, 28, 'And unto man He said: ‘Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.’'),
(6, 18, 28, 28, 'And unto man he said, Lo, the fear of the Lord, that is wisdom; and to depart from evil is understanding.'),
(14, 18, 28, 28, 'And He saith to man:—‘Lo, fear of the Lord, that is wisdom, And to turn from evil is understanding.’'),
(11, 18, 28, 28, 'And he will say to man, Behold, the fear of Jehovah, that is wisdom; and to depart from evil is understanding.'),
(13, 18, 28, 28, 'To man he said, ‘Behold, the fear of the Lord, that is wisdom. To depart from evil is understanding.’”'),
(10, 18, 28, 28, 'To man he said, ‘Look, the fear of the Lord, that is wisdom. To depart from evil is understanding.’”'),
(1, 18, 28, 28, 'And He said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”'),
(5, 18, 28, 28, 'And he said to man, “Behold the fear of the Lord. Such is wisdom. And to withdraw from evil, this is understanding.”'),
(7, 18, 28, 28, 'And he said to man: Behold the fear of the Lord, that is wisdom: and to depart from evil, is understanding.'),
(4, 18, 29, 1, 'Moreover Job continued his parable, and said,'),
(12, 18, 29, 1, 'Moreover, Job continued his parable, and said,'),
(3, 18, 29, 1, 'And Job again took up his parable, and said,'),
(8, 18, 29, 1, 'And Job again took up his parable, and said,'),
(9, 18, 29, 1, 'And Job again took up his parable, and said:'),
(6, 18, 29, 1, 'And Job continued his parable and said,'),
(14, 18, 29, 1, 'And Job addeth to lift up his simile, and saith:—'),
(11, 18, 29, 1, 'And Job will add to lift up his parable, and say,'),
(13, 18, 29, 1, 'Job again took up his parable, and said,'),
(10, 18, 29, 1, 'Job again took up his parable, and said,'),
(1, 18, 29, 1, 'And Job continued his discourse:'),
(5, 18, 29, 1, 'Job also added to this, using figures of speech, and he said:'),
(7, 18, 29, 1, 'Job also added, taking up his parable, and said:'),
(4, 18, 29, 2, 'Oh that I were as in months past, as in the days when God preserved me;'),
(12, 18, 29, 2, 'Oh that I were as in months past, as in the days when God preserved me;'),
(3, 18, 29, 2, 'Oh that I were as in the months of old, As in the days when God watched over me;'),
(8, 18, 29, 2, 'Oh that I were as in the months of old, as in the days when God watched over me;'),
(9, 18, 29, 2, 'Oh that I were as in the months of old, As in the days when God watched over me;'),
(6, 18, 29, 2, 'Oh that I were as in months past, as in the days when +God preserved me;'),
(14, 18, 29, 2, 'Who doth make me as in months past, As in the days of God’s preserving me?'),
(11, 18, 29, 2, 'Who will give me as the months of old, as the days God will watch me?'),
(13, 18, 29, 2, '“Oh that I were as in the months of old, as in the days when God watched over me;'),
(10, 18, 29, 2, '“Oh that I were as in the months of old, as in the days when God watched over me;'),
(1, 18, 29, 2, '“How I long for the months gone by, for the days when God watched over me,'),
(5, 18, 29, 2, 'Who will grant to me that I might be as I was in former months, according to the days when God kept watch over me?'),
(7, 18, 29, 2, 'Who will grant me, that I might be according to the months past, according to the days in which God kept me?'),
(4, 18, 29, 3, 'When his candle shined on my head, and when by his light I walked through darkness;'),
(12, 18, 29, 3, 'When his candle shined upon my head, and when by his light I walked through darkness;'),
(3, 18, 29, 3, 'When his lamp shined upon my head, And by his light I walked through darkness;'),
(8, 18, 29, 3, 'When his lamp shined upon my head, and by his light I walked through darkness;'),
(9, 18, 29, 3, 'When His lamp shined above my head, And by His light I walked through darkness;'),
(6, 18, 29, 3, 'When his lamp shone over my head, [and] by his light I walked through darkness;'),
(14, 18, 29, 3, 'In His causing His lamp to shine on my head, By His light I walk through darkness.'),
(11, 18, 29, 3, 'In his causing his light to shine upon my head, before his light I shall go through darkness;'),
(13, 18, 29, 3, 'when his lamp shone on my head, and by his light I walked through darkness,'),
(10, 18, 29, 3, 'when his lamp shone on my head, and by his light I walked through darkness,'),
(1, 18, 29, 3, 'when His lamp shone above my head, and by His light I walked through the darkness,'),
(5, 18, 29, 3, 'At that time, his lamp shined over my head, and by his light, I walked through the darkness.'),
(7, 18, 29, 3, 'When his lamp shined over my head, and I walked by his light in darkness?'),
(4, 18, 29, 4, 'As I was in the days of my youth, when the secret of God was on my tabernacle;'),
(12, 18, 29, 4, 'As I was in the days of my youth, when the secret of God was upon my tabernacle;'),
(3, 18, 29, 4, 'As I was in the ripeness of my days, When the friendship of God was upon my tent;'),
(8, 18, 29, 4, 'As I was in the ripeness of my days, when the secret of God was upon my tent;'),
(9, 18, 29, 4, 'As I was in the days of my youth, When the converse of God was upon my tent;'),
(6, 18, 29, 4, 'As I was in the days of my youth, when the secret counsel of +God was over my tent,'),
(14, 18, 29, 4, 'As I have been in days of my maturity, And the counsel of God upon my tent.'),
(11, 18, 29, 4, 'As I was in the days of my ripeness, in the intercourse of God upon my tent;'),
(13, 18, 29, 4, 'as I was in the ripeness of my days, when the friendship of God was in my tent,'),
(10, 18, 29, 4, 'as I was in the ripeness of my days, when the friendship of God was in my tent,'),
(1, 18, 29, 4, 'when I was in my prime, when the friendship of God rested on my tent,'),
(5, 18, 29, 4, 'I was then just as in the days of my youth, when God was privately in my tabernacle.'),
(7, 18, 29, 4, 'As I was in the days of my youth, when God was secretly in my tabernacle?'),
(4, 18, 29, 5, 'When the Almighty was yet with me, when my children were about me;'),
(12, 18, 29, 5, 'When the Almighty was yet with me, when my children were about me;'),
(3, 18, 29, 5, 'When the Almighty was yet with me, And my children were about me;'),
(8, 18, 29, 5, 'When the Almighty was yet with me, and my children were about me;'),
(9, 18, 29, 5, 'When the Almighty was yet with me, And my children were about me;'),
(6, 18, 29, 5, 'When the Almighty was yet with me, my young men round about me;'),
(14, 18, 29, 5, 'When yet the Mighty One is with me. Round about me—my young ones,'),
(11, 18, 29, 5, 'In the Almighty being yet with me, my youths round about me;'),
(13, 18, 29, 5, 'when the Almighty was yet with me, and my children were around me,'),
(10, 18, 29, 5, 'when Shaddai was yet with me, and my children were around me,'),
(1, 18, 29, 5, 'when the Almighty was still with me and my children were around me,'),
(5, 18, 29, 5, 'At that time, the Almighty was with me and my children surrounded me.'),
(7, 18, 29, 5, 'When the Almighty was with me: and my servants round about me?'),
(4, 18, 29, 6, 'When I washed my steps with butter, and the rock poured me out rivers of oil;'),
(12, 18, 29, 6, 'When I washed my steps with butter, and the rock poured me out rivers of oil;'),
(3, 18, 29, 6, 'When my steps were washed with butter, And the rock poured me out streams of oil!'),
(8, 18, 29, 6, 'When my steps were washed with butter, and the rock poured me out rivers of oil!'),
(9, 18, 29, 6, 'When my steps were washed with butter, And the rock poured me out rivers of oil!'),
(6, 18, 29, 6, 'When my steps were bathed in milk, and the rock poured out beside me rivers of oil!...'),
(14, 18, 29, 6, 'When washing my goings with butter, And the firm rock is with me rivulets of oil.'),
(11, 18, 29, 6, 'In washing my goings with butter, and the rock will pour out with me streams of oil;'),
(13, 18, 29, 6, 'when my steps were washed with butter, and the rock poured out streams of oil for me,'),
(10, 18, 29, 6, 'when my steps were washed with butter, and the rock poured out streams of oil for me,'),
(1, 18, 29, 6, 'when my steps were bathed in cream and the rock poured out for me streams of oil!'),
(5, 18, 29, 6, 'Then, I washed my feet with butter, and a boulder poured out rivers of oil for me.'),
(7, 18, 29, 6, 'When I washed my feet with butter, and the rock poured me out rivers of oil?'),
(4, 18, 29, 7, 'When I went out to the gate through the city, when I prepared my seat in the street!'),
(12, 18, 29, 7, 'When I went out to the gate through the city, when I prepared my seat in the street!'),
(3, 18, 29, 7, 'When I went forth to the gate unto the city, When I prepared my seat in the street,'),
(8, 18, 29, 7, 'When I went forth to the gate unto the city, when I prepared my seat in the street,'),
(9, 18, 29, 7, 'When I went forth to the gate unto the city, When I prepared my seat in the broad place,'),
(6, 18, 29, 7, 'When I went out to the gate by the city, when I prepared my seat on the broadway,'),
(14, 18, 29, 7, 'When I go out to the gate by the city, In a broad place I prepare my seat.'),
(11, 18, 29, 7, 'In my going forth to the gate upon the city, in the street I shall prepare my seat.'),
(13, 18, 29, 7, 'when I went forth to the city gate, when I prepared my seat in the street.'),
(10, 18, 29, 7, 'when I went forth to the city gate, when I prepared my seat in the street.'),
(1, 18, 29, 7, 'When I went out to the city gate and took my seat in the public square,'),
(5, 18, 29, 7, 'When I went to the gate of the city, or to the main street, they prepared a chair for me.'),
(7, 18, 29, 7, 'When I went out to the gate of the city, and in the street they prepared me a chair?'),
(4, 18, 29, 8, 'The young men saw me, and hid themselves: and the aged arose, and stood up.'),
(12, 18, 29, 8, 'The young men saw me, and hid themselves: and the aged arose, and stood up.'),
(3, 18, 29, 8, 'The young men saw me and hid themselves, And the aged rose up and stood;'),
(8, 18, 29, 8, 'The young men saw me and hid themselves, and the aged rose up and stood;'),
(9, 18, 29, 8, 'The young men saw me and hid themselves, And the aged rose up and stood;'),
(6, 18, 29, 8, 'The young men saw me, and hid themselves; and the aged arose [and] stood up;'),
(14, 18, 29, 8, 'Seen me have youths, and they, been hidden, And the aged have risen—they stood up.'),
(11, 18, 29, 8, 'The young men saw me and hid themselves, and the old men rose up and stood.'),
(13, 18, 29, 8, 'The young men saw me and hid themselves. The aged rose up and stood.'),
(10, 18, 29, 8, 'The young men saw me and hid themselves. The aged rose up and stood.'),
(1, 18, 29, 8, 'the young men saw me and withdrew, and the old men rose to their feet.'),
(5, 18, 29, 8, 'The youths saw me and hid themselves, and the elders, rising up, remained standing.'),
(7, 18, 29, 8, 'The young men saw me, and hid themselves: and the old men rose up and stood.'),
(4, 18, 29, 9, 'The princes refrained talking, and laid their hand on their mouth.'),
(12, 18, 29, 9, 'The princes refrained talking, and laid their hand on their mouth.'),
(3, 18, 29, 9, 'The princes refrained from talking, And laid their hand on their mouth;'),
(8, 18, 29, 9, 'The princes refrained talking, and laid their hand on their mouth;'),
(9, 18, 29, 9, 'The princes refrained talking, And laid their hand on their mouth;'),
(6, 18, 29, 9, 'Princes refrained from talking, and laid the hand on their mouth;'),
(14, 18, 29, 9, 'Princes have kept in words, And a hand they place on their mouth.'),
(11, 18, 29, 9, 'Chiefs held back in words, and they will put the hand to the mouth.'),
(13, 18, 29, 9, 'The princes refrained from talking, and laid their hand on their mouth.'),
(10, 18, 29, 9, 'The princes refrained from talking, and laid their hand on their mouth.'),
(1, 18, 29, 9, 'The princes refrained from speaking and covered their mouths with their hands.'),
(5, 18, 29, 9, 'The leaders stopped talking, and they placed a finder over their mouth.'),
(7, 18, 29, 9, 'The princes ceased to speak, and laid the finger on their mouth.'),
(4, 18, 29, 10, 'The nobles held their peace, and their tongue stuck to the roof of their mouth.'),
(12, 18, 29, 10, 'The nobles held their peace, and their tongue cleaved to the roof of their mouth.'),
(3, 18, 29, 10, 'The voice of the nobels was hushed, And their tongue cleaved to the roof of their mouth.'),
(8, 18, 29, 10, 'The voice of the nobles was hushed, and their tongue cleaved to the roof of their mouth.'),
(9, 18, 29, 10, 'The voice of the nobles was hushed, And their tongue cleaved to the roof of their mouth.'),
(6, 18, 29, 10, 'The voice of the nobles was hushed, and their tongue cleaved to their palate.'),
(14, 18, 29, 10, 'The voice of leaders hath been hidden, And their tongue to the palate hath cleaved.'),
(11, 18, 29, 10, 'The voice the leaders hid, and their tongue was joined to their palate.'),
(13, 18, 29, 10, 'The voice of the nobles was hushed, and their tongue stuck to the roof of their mouth.'),
(10, 18, 29, 10, 'The voice of the nobles was hushed, and their tongue stuck to the roof of their mouth.'),
(1, 18, 29, 10, 'The voices of the nobles were hushed, and their tongues stuck to the roofs of their mouths.'),
(5, 18, 29, 10, 'The commanders subdued their voice, and their tongue adhered to their throat.'),
(7, 18, 29, 10, 'The rulers held their peace, and their tongue cleaved to their throat.'),
(4, 18, 29, 11, 'When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:'),
(12, 18, 29, 11, 'When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:'),
(3, 18, 29, 11, 'For when the ear heard me, then it blessed me; And when the eye saw me, it gave witness unto me:'),
(8, 18, 29, 11, 'For when the ear heard me, then it blessed me; and when the eye saw me, it gave witness unto me:'),
(9, 18, 29, 11, 'For when the ear heard me, then it blessed me, And when the eye saw me, it gave witness unto me;'),
(6, 18, 29, 11, 'When the ear heard [me], then it blessed me, and when the eye saw [me], it gave witness to me;'),
(14, 18, 29, 11, 'For the ear heard, and declareth me happy, And the eye hath seen, and testifieth to me.'),
(11, 18, 29, 11, 'If the ear heard, and it will pronounce me happy; and the eye saw, and it will testify to me:'),
(13, 18, 29, 11, 'For when the ear heard me, then it blessed me; and when the eye saw me, it commended me:'),
(10, 18, 29, 11, 'For when the ear heard me, then it blessed me; and when the eye saw me, it commended me:'),
(1, 18, 29, 11, 'For those who heard me called me blessed, and those who saw me commended me,'),
(5, 18, 29, 11, 'The ear that heard me, blessed me, and the eye that saw me, gave testimony for me.'),
(7, 18, 29, 11, 'The ear that heard me blessed me, and the eye that saw me gave witness to me:'),
(4, 18, 29, 12, 'Because I delivered the poor that cried, and the fatherless, and him that had none to help him.'),
(12, 18, 29, 12, 'Because I delivered the poor that cried, and the fatherless, and him that had none to help him.'),
(3, 18, 29, 12, 'Because I delivered the poor that cried, The fatherless also, that had none to help him.'),
(8, 18, 29, 12, 'Because I delivered the poor that cried, the fatherless also, that had none to help him.'),
(9, 18, 29, 12, 'Because I delivered the poor that cried, The fatherless also, that had none to help him.'),
(6, 18, 29, 12, 'For I delivered the afflicted that cried, and the fatherless who had no helper.'),
(14, 18, 29, 12, 'For I deliver the afflicted who is crying, And the fatherless who hath no helper.'),
(11, 18, 29, 12, 'For I shall deliver the poor crying, and the orphan, and none helping to him.'),
(13, 18, 29, 12, 'Because I delivered the poor who cried, and the fatherless also, who had none to help him,'),
(10, 18, 29, 12, 'Because I delivered the poor who cried, and the fatherless also, who had none to help him,'),
(1, 18, 29, 12, 'because I rescued the poor who cried out and the fatherless who had no helper.'),
(5, 18, 29, 12, 'This was because I had freed the poor, who cried out, and the orphan, who had no helper.'),
(7, 18, 29, 12, 'Because I had delivered the poor man that cried out; and the fatherless that had no helper.'),
(4, 18, 29, 13, 'The blessing of him that was ready to perish came on me: and I caused the widow’s heart to sing for joy.'),
(12, 18, 29, 13, 'The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.'),
(3, 18, 29, 13, 'The blessing of him that was ready to perish came upon me; And I caused the widow’s heart to sing for joy.'),
(8, 18, 29, 13, 'The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.'),
(9, 18, 29, 13, 'The blessing of him that was ready to perish came upon me; and I caused the widow’s heart to sing for joy.'),
(6, 18, 29, 13, 'The blessing of him that was perishing came upon me, and I caused the widow’s heart to sing for joy.'),
(14, 18, 29, 13, 'The blessing of the perishing cometh on me, And the heart of the widow I cause to sing.'),
(11, 18, 29, 13, 'The praise of him perishing will come upon me, and I shall cause the heart of the widow to rejoice.'),
(13, 18, 29, 13, 'the blessing of him who was ready to perish came on me, and I caused the widow’s heart to sing for joy.'),
(10, 18, 29, 13, 'the blessing of him who was ready to perish came on me, and I caused the widow’s heart to sing for joy.'),
(1, 18, 29, 13, 'The dying man blessed me, and I made the widow’s heart sing for joy.'),
(5, 18, 29, 13, 'The blessing of him who would have been destroyed came upon me, and I consoled the heart of the widow.'),
(7, 18, 29, 13, 'The blessing of him that was ready to perish came upon me, and I comforted the heart of the widow.'),
(4, 18, 29, 14, 'I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.'),
(12, 18, 29, 14, 'I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.'),
(3, 18, 29, 14, 'I put on righteousness, and it clothed me: My justice was as a robe and a diadem.'),
(8, 18, 29, 14, 'I put on righteousness, and it clothed me: my justice was as a robe and a diadem.'),
(9, 18, 29, 14, 'I put on righteousness, and it clothed itself with me; My justice was as a robe and a diadem.'),
(6, 18, 29, 14, 'I put on righteousness, and it clothed me; my justice was as a mantle and a turban.'),
(14, 18, 29, 14, 'Righteousness I have put on, and it clotheth me, As a robe and a diadem my justice.'),
(11, 18, 29, 14, 'I put on justice and it will clothe me: my judgment as an upper garment and a turban.'),
(13, 18, 29, 14, 'I put on righteousness, and it clothed me. My justice was as a robe and a diadem.'),
(10, 18, 29, 14, 'I put on righteousness, and it clothed me. My justice was as a robe and a diadem.'),
(1, 18, 29, 14, 'I put on righteousness, and it clothed me; justice was my robe and my turban.'),
(5, 18, 29, 14, 'I put on justice, and I clothed myself with my judgment, like a robe and a diadem.'),
(7, 18, 29, 14, 'I was clad with justice: and I clothed myself with my judgment, as with a robe and a diadem.'),
(4, 18, 29, 15, 'I was eyes to the blind, and feet was I to the lame.'),
(12, 18, 29, 15, 'I was eyes to the blind, and feet was I to the lame.'),
(3, 18, 29, 15, 'I was eyes to the blind, And feet was I to the lame.'),
(8, 18, 29, 15, 'I was eyes to the blind, and feet was I to the lame.'),
(9, 18, 29, 15, 'I was eyes to the blind, And feet was I to the lame.'),
(6, 18, 29, 15, 'I was eyes to the blind, and feet was I to the lame;'),
(14, 18, 29, 15, 'Eyes I have been to the blind, And feet to the lame am I.'),
(11, 18, 29, 15, 'Eyes was I to the blind one, and feet to the lame was I.'),
(13, 18, 29, 15, 'I was eyes to the blind, and feet to the lame.'),
(10, 18, 29, 15, 'I was eyes to the blind, and feet to the lame.'),
(1, 18, 29, 15, 'I served as eyes to the blind and as feet to the lame.'),
(5, 18, 29, 15, 'I was an eye for the blind and a foot for the lame.'),
(7, 18, 29, 15, 'I was an eye to the blind, and a foot to the lame.'),
(4, 18, 29, 16, 'I was a father to the poor: and the cause which I knew not I searched out.'),
(12, 18, 29, 16, 'I was a father to the poor: and the cause which I knew not I searched out.'),
(3, 18, 29, 16, 'I was a father to the needy: And the cause of him that I knew not I searched out.'),
(8, 18, 29, 16, 'I was a father to the needy: and the cause of him that I knew not I searched out.'),
(9, 18, 29, 16, 'I was a father to the needy; And the cause of him that I knew not I searched out.'),
(6, 18, 29, 16, 'I was a father to the needy, and the cause which I knew not I searched out;'),
(14, 18, 29, 16, 'A father I am to the needy, And the cause I have not known I search out.'),
(11, 18, 29, 16, 'I was a father to the needy, and the contention I knew not I shall search it out.'),
(13, 18, 29, 16, 'I was a father to the needy. The cause of him who I didn’t know, I searched out.'),
(10, 18, 29, 16, 'I was a father to the needy. The cause of him who I did not know, I searched out.'),
(1, 18, 29, 16, 'I was a father to the needy, and I took up the case of the stranger.'),
(5, 18, 29, 16, 'I was the father of the poor; and if I lacked knowledge about any case, I investigated very diligently.'),
(7, 18, 29, 16, 'I was the father of the poor: and the cause which I knew not, I searched out most diligently.'),
(4, 18, 29, 17, 'And I broke the jaws of the wicked, and plucked the spoil out of his teeth.'),
(12, 18, 29, 17, 'And I broke the jaws of the wicked, and plucked the spoil out of his teeth.'),
(3, 18, 29, 17, 'And I brake the jaws of the unrighteous, And plucked the prey out of his teeth.'),
(8, 18, 29, 17, 'And I brake the jaws of the unrighteous, and plucked the prey out of his teeth.'),
(9, 18, 29, 17, 'And I broke the jaws of the unrighteous, And plucked the prey out of his teeth.'),
(6, 18, 29, 17, 'And I broke the jaws of the unrighteous, and plucked the spoil out of his teeth.'),
(14, 18, 29, 17, 'And I break the jaw-teeth of the perverse, And from his teeth I cast away prey.'),
(11, 18, 29, 17, 'And I shall break the biter’s teeth of the evil one, and I shall cast the prey from his teeth.'),
(13, 18, 29, 17, 'I broke the jaws of the unrighteous, and plucked the prey out of his teeth.'),
(10, 18, 29, 17, 'I broke the jaws of the unrighteous, and plucked the prey out of his teeth.'),
(1, 18, 29, 17, 'I shattered the fangs of the unjust and snatched the prey from his teeth.'),
(5, 18, 29, 17, 'I crushed the jaws of the impious, and I took away prey from his teeth.'),
(7, 18, 29, 17, 'I broke the jaws of the wicked man, and out of his teeth I took away the prey.'),
(4, 18, 29, 18, 'Then I said, I shall die in my nest, and I shall multiply my days as the sand.'),
(12, 18, 29, 18, 'Then I said, I shall die in my nest, and I shall multiply my days as the sand.'),
(3, 18, 29, 18, 'Then I said, I shall die in my nest, And I shall multiply my days as the sand:'),
(8, 18, 29, 18, 'Then I said, I shall die in my nest, and I shall multiply my days as the sand:'),
(9, 18, 29, 18, 'Then I said: ‘I shall die with my nest, And I shall multiply my days as the phoenix;'),
(6, 18, 29, 18, 'And I said, I shall die in my nest, and multiply my days as the sand;'),
(14, 18, 29, 18, 'And I say, ‘With my nest I expire, And as the sand I multiply days.’'),
(11, 18, 29, 18, 'And saying, I shall expire with my nest I shall multiply days as the sand.'),
(13, 18, 29, 18, 'Then I said, ‘I shall die in my own house, I shall number my days as the sand.'),
(10, 18, 29, 18, 'Then I said, ‘I shall die in my own house, I shall number my days as the sand.'),
(1, 18, 29, 18, 'So I thought: ‘I will die in my nest and multiply my days as the sand.'),
(5, 18, 29, 18, 'And I said, “I will die in my little nest, and like a palm tree, I will multiply my days.'),
(7, 18, 29, 18, 'And I said: I shall die in my nest, and as a palm tree shall multiply my days.'),
(4, 18, 29, 19, 'My root was spread out by the waters, and the dew lay all night on my branch.'),
(12, 18, 29, 19, 'My root was spread out by the waters, and the dew lay all night upon my branch.'),
(3, 18, 29, 19, 'My root is spread out to the waters, And the dew lieth all night upon my branch;'),
(8, 18, 29, 19, 'My root is spread out to the waters, and the dew lieth all night upon my branch:'),
(9, 18, 29, 19, 'My root shall be spread out to the waters, And the dew shall lie all night upon my branch;'),
(6, 18, 29, 19, 'My root shall be spread out to the waters, and the dew will lie all night on my branch;'),
(14, 18, 29, 19, 'My root is open unto the waters, And dew doth lodge on my branch.'),
(11, 18, 29, 19, 'My root opened to the waters, and the dew will lodge upon my foliage.'),
(13, 18, 29, 19, 'My root is spread out to the waters. The dew lies all night on my branch.'),
(10, 18, 29, 19, 'My root is spread out to the waters. The dew lies all night on my branch.'),
(1, 18, 29, 19, 'My roots will spread out to the waters, and the dew will rest nightly on my branches.'),
(5, 18, 29, 19, 'My root has been spread beside the waters, and the dew will remain with my harvest.'),
(7, 18, 29, 19, 'My root is opened beside the waters, and dew shall continue in my harvest.'),
(4, 18, 29, 20, 'My glory was fresh in me, and my bow was renewed in my hand.'),
(12, 18, 29, 20, 'My glory was fresh in me, and my bow was renewed in my hand.'),
(3, 18, 29, 20, 'My glory is fresh in me, And my bow is renewed in my hand.'),
(8, 18, 29, 20, 'My glory is fresh in me, and my bow is renewed in my hand.'),
(9, 18, 29, 20, 'My glory shall be fresh in me, And my bow shall be renewed in my hand.’'),
(6, 18, 29, 20, 'My glory shall be fresh in me, and my bow be renewed in my hand.'),
(14, 18, 29, 20, 'My honour is fresh with me, And my bow in my hand is renewed.'),
(11, 18, 29, 20, 'My glory new with me, and my bow will be changed in my hand.'),
(13, 18, 29, 20, 'My glory is fresh in me. My bow is renewed in my hand.’'),
(10, 18, 29, 20, 'My glory is fresh in me. My bow is renewed in my hand.’'),
(1, 18, 29, 20, 'My glory is ever new within me, and my bow is renewed in my hand.’'),
(5, 18, 29, 20, 'My glory will always be restored, and my bow will be restored to my hand.”'),
(7, 18, 29, 20, 'My glory shall always be renewed, and my bow in my hand shall be repaired.'),
(4, 18, 29, 21, 'To me men gave ear, and waited, and kept silence at my counsel.'),
(12, 18, 29, 21, 'To me men gave ear, and waited, and kept silence at my counsel.'),
(3, 18, 29, 21, 'Unto me men gave ear, and waited, And kept silence for my counsel.'),
(8, 18, 29, 21, 'Unto me men gave ear, and waited, and kept silence for my counsel.'),
(9, 18, 29, 21, 'Unto me men gave ear, and waited, And kept silence for my counsel.'),
(6, 18, 29, 21, 'Unto me they listened, and waited, and kept silence for my counsel:'),
(14, 18, 29, 21, 'To me they have hearkened, Yea, they wait, and are silent for my counsel.'),
(11, 18, 29, 21, 'To me they heard, and they waited, and they will be silent for them at my counsel.'),
(13, 18, 29, 21, '“Men listened to me, waited, and kept silence for my counsel.'),
(10, 18, 29, 21, '“Men listened to me, waited, and kept silence for my counsel.'),
(1, 18, 29, 21, 'Men listened to me with expectation, waiting silently for my counsel.'),
(5, 18, 29, 21, 'Those who heard me, expected vindication, and they listened closely in silence to my counsel.'),
(7, 18, 29, 21, 'They that heard me, waited for my sentence, and being attentive held their peace at my counsel.'),
(4, 18, 29, 22, 'After my words they spoke not again; and my speech dropped on them.'),
(12, 18, 29, 22, 'After my words they spoke not again; and my speech dropped upon them.'),
(3, 18, 29, 22, 'After my words they spake not again; And my speech distilled upon them.'),
(8, 18, 29, 22, 'After my words they spake not again; and my speech dropped upon them.'),
(9, 18, 29, 22, 'After my words they spoke not again; And my speech dropped upon them.'),
(6, 18, 29, 22, 'After my words they spoke not again, and my speech dropped upon them;'),
(14, 18, 29, 22, 'After my word they change not, And on them doth my speech drop,'),
(11, 18, 29, 22, 'After my words they will not repeat, and my speech will drop upon them.'),
(13, 18, 29, 22, 'After my words they didn’t speak again. My speech fell on them.'),
(10, 18, 29, 22, 'After my words they did not speak again. My speech fell on them.'),
(1, 18, 29, 22, 'After my words, they spoke no more; my speech settled on them like dew.'),
(5, 18, 29, 22, 'To my words, they dared to add nothing, and my eloquence poured over them.'),
(7, 18, 29, 22, 'To my words they durst add nothing, and my speech dropped upon them.'),
(4, 18, 29, 23, 'And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.'),
(12, 18, 29, 23, 'And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.'),
(3, 18, 29, 23, 'And they waited for me as for the rain; And they opened their mouth wide as for the latter rain.'),
(8, 18, 29, 23, 'And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.'),
(9, 18, 29, 23, 'And they waited for me as for the rain; And they opened their mouth wide as for the latter rain.'),
(6, 18, 29, 23, 'And they waited for me as for the rain, and they opened their mouth wide as for the latter rain.'),
(14, 18, 29, 23, 'And they wait as for rain for me, And their mouth they have opened wide As for the latter rain.'),
(11, 18, 29, 23, 'And they waited for me as the rain, and they opened wide their mouth for the latter rain.'),
(13, 18, 29, 23, 'They waited for me as for the rain. Their mouths drank as with the spring rain.'),
(10, 18, 29, 23, 'They waited for me as for the rain. Their mouths drank as with the spring rain.'),
(1, 18, 29, 23, 'They waited for me as for rain and drank in my words like spring showers.'),
(5, 18, 29, 23, 'They waited for me as for rain, and they opened their mouth as for belated rains.'),
(7, 18, 29, 23, 'They waited for me as for rain, and they opened their mouth as for a latter shower.'),
(4, 18, 29, 24, 'If I laughed on them, they believed it not; and the light of my countenance they cast not down.'),
(12, 18, 29, 24, 'If I laughed on them, they believed it not; and the light of my countenance they cast not down.'),
(3, 18, 29, 24, 'I smiled on them, when they had no confidence; And the light of my countenance they cast not down.'),
(8, 18, 29, 24, 'If I laughed on them, they believed it not; and the light of my countenance they cast not down.'),
(9, 18, 29, 24, 'If I laughed on them, they believed it not; And the light of my countenance they cast not down.'),
(6, 18, 29, 24, '[If] I laughed on them, they believed [it] not; and they troubled not the serenity of my countenance.'),
(14, 18, 29, 24, 'I laugh unto them—they give no credence, And the light of my face cause not to fall.'),
(11, 18, 29, 24, 'I shall laugh at them, they will not believe; and the light of my face they will not cast down.'),
(13, 18, 29, 24, 'I smiled on them when they had no confidence. They didn’t reject the light of my face.'),
(10, 18, 29, 24, 'I smiled on them when they had no confidence. They did not reject the light of my face.'),
(1, 18, 29, 24, 'If I smiled at them, they did not believe it; the light of my countenance was precious.'),
(5, 18, 29, 24, 'If I had ever laughed at them, they would not have believed it, and the light of my face was not cast down towards the ground.'),
(7, 18, 29, 24, 'If at any time I laughed on them, they believed not, and the light of my countenance fell not on earth.'),
(4, 18, 29, 25, 'I chose out their way, and sat chief, and dwelled as a king in the army, as one that comforts the mourners.'),
(12, 18, 29, 25, 'I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.'),
(3, 18, 29, 25, 'I chose out their way, and sat as chief, And dwelt as a king in the army, As one that comforteth the mourners.'),
(8, 18, 29, 25, 'I chose out their way, and sat as chief, and dwelt as a king in the army, as one that comforteth the mourners.'),
(9, 18, 29, 25, 'I chose out their way, and sat as chief, And dwelt as a king in the army, As one that comforteth the mourners.'),
(6, 18, 29, 25, 'I chose their way, and sat as chief, and dwelt as a king in the army, as one that comforteth mourners.'),
(14, 18, 29, 25, 'I choose their way, and sit head, And I dwell as a king in a troop, When mourners he doth comfort.'),
(11, 18, 29, 25, 'I shall choose their way, and I shall sit the head, and I shall dwell as king in the troop, as he shall comfort those mourning.'),
(13, 18, 29, 25, 'I chose out their way, and sat as chief. I lived as a king in the army, as one who comforts the mourners.'),
(10, 18, 29, 25, 'I chose out their way, and sat as chief. I lived as a king in the army, as one who comforts the mourners.'),
(1, 18, 29, 25, 'I chose their course and presided as chief. So I dwelt as a king among his troops, as a comforter of the mourners.'),
(5, 18, 29, 25, 'If I wished to go to them, I sat down first, and, though I sat like a king surrounded by an army, yet I was a comforter to whose who mourned.'),
(7, 18, 29, 25, 'If I had a mind to go to them, I sat first, and when I sat as a king, with his army standing about him, yet I was a comforter of them that mourned.'),
(4, 18, 30, 1, 'But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.'),
(12, 18, 30, 1, 'But now they that are younger than I, have me in derision, whose fathers I would have disdained to set with the dogs of my flock.'),
(3, 18, 30, 1, 'But now they that are younger than I have me in derision, Whose fathers I disdained to set with the dogs of my flock.'),
(8, 18, 30, 1, 'But now they that are younger than I have me in derision, whose fathers I disdained to set with the dogs of my flock.'),
(9, 18, 30, 1, 'But now they that are younger than I have me in derision, Whose fathers I disdained to set with the dogs of my flock.'),
(6, 18, 30, 1, 'But now they that are younger than I have me in derision, whose fathers I would have disdained to set with the dogs of my flock.'),
(14, 18, 30, 1, 'And now, laughed at me, Have the younger in days than I, Whose fathers I have loathed to set With the dogs of my flock.'),
(11, 18, 30, 1, 'And now the younger than I laughed upon me, which I rejected their fathers to set with the dogs of my flock.'),
(13, 18, 30, 1, '“But now those who are younger than I have me in derision, whose fathers I would have disdained to put with my sheep dogs.'),
(10, 18, 30, 1, '“But now those who are younger than I have me in derision, whose fathers I would have disdained to put with my sheep dogs.'),
(1, 18, 30, 1, '“But now they mock me, men younger than I am, whose fathers I would have refused to put with my sheep dogs.'),
(5, 18, 30, 1, 'But now, those younger in years scorn me, whose fathers I would not have seen fit to place with the dogs of my flock,'),
(7, 18, 30, 1, 'But now the younger in time scorn me, whose fathers I would not have set with the dogs of my flock:'),
(4, 18, 30, 2, 'Yes, whereto might the strength of their hands profit me, in whom old age was perished?'),
(12, 18, 30, 2, 'Yes, to what might the strength of their hands profit me, in whom old age had perished?'),
(3, 18, 30, 2, 'Yea, the strength of their hands, whereto should it profit me? Men in whom ripe age is perished.'),
(8, 18, 30, 2, 'Yea, the strength of their hands, whereto should it profit me? men in whom ripe age is perished.'),
(9, 18, 30, 2, 'Yea, the strength of their hands, whereto should it profit me? Men in whom ripe age is perished.'),
(6, 18, 30, 2, 'Yea, whereto [should] the strength of their hands [profit] me, [men] in whom vigour hath perished?'),
(14, 18, 30, 2, 'Also—the power of their hands, why is it to me? On them hath old age perished.'),
(11, 18, 30, 2, 'Also the strength of their hands wherefore to me? Upon them old age perished.'),
(13, 18, 30, 2, 'Of what use is the strength of their hands to me, men in whom ripe age has perished?'),
(10, 18, 30, 2, 'Of what use is the strength of their hands to me, men in whom ripe age has perished?'),
(1, 18, 30, 2, 'What use to me was the strength of their hands, since their vigor had left them?'),
(5, 18, 30, 2, 'the strength of whose hands was nothing to me, and they were considered unworthy of life itself.'),
(7, 18, 30, 2, 'The strength of whose hands was to me as nothing, and they were thought unworthy of life itself.'),
(4, 18, 30, 3, 'For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.'),
(12, 18, 30, 3, 'For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.'),
(3, 18, 30, 3, 'They are gaunt with want and famine; They gnaw the dry ground, in the gloom of wasteness and desolation.'),
(8, 18, 30, 3, 'They are gaunt with want and famine; they gnaw the dry ground; in the gloom of wasteness and desolation.'),
(9, 18, 30, 3, 'They are gaunt with want and famine; They gnaw the dry ground, in the gloom of wasteness and desolation.'),
(6, 18, 30, 3, 'Withered up through want and hunger, they flee into waste places long since desolate and desert:'),
(14, 18, 30, 3, 'With want and with famine gloomy, Those fleeing to a dry place, Formerly a desolation and waste,'),
(11, 18, 30, 3, 'In want and in hunger, barren, gnawing the dry land, yesternight desolation and burning.'),
(13, 18, 30, 3, 'They are gaunt from lack and famine. They gnaw the dry ground, in the gloom of waste and desolation.'),
(10, 18, 30, 3, 'They are gaunt from lack and famine. They gnaw the dry ground, in the gloom of waste and desolation.'),
(1, 18, 30, 3, 'Gaunt from poverty and hunger, they gnawed the dry land, and the desolate wasteland by night.'),
(5, 18, 30, 3, 'They were barren from poverty and hunger; they gnawed in solitude, layered with misfortune and misery.'),
(7, 18, 30, 3, 'Barren with want and hunger, who gnawed in the wilderness, disfigured with calamity and misery.'),
(4, 18, 30, 4, 'Who cut up mallows by the bushes, and juniper roots for their meat.'),
(12, 18, 30, 4, 'Who cut up mallows by the bushes, and juniper roots for their food.'),
(3, 18, 30, 4, 'They pluck salt-wort by the bushes; And the roots of the broom are their food.'),
(8, 18, 30, 4, 'They pluck salt-wort by the bushes; and the roots of the broom are their meat.'),
(9, 18, 30, 4, 'They pluck salt-wort with wormwood; And the roots of the broom are their food.'),
(6, 18, 30, 4, 'They gather the salt-wort among the bushes, and the roots of the broom for their food.'),
(14, 18, 30, 4, 'Those cropping mallows near a shrub, And broom-roots is their food.'),
(11, 18, 30, 4, 'Plucking off sea purslain upon the shrub, the root of broom their bread.'),
(13, 18, 30, 4, 'They pluck salt herbs by the bushes. The roots of the broom are their food.'),
(10, 18, 30, 4, 'They pluck salt herbs by the bushes. The roots of the broom are their food.'),
(1, 18, 30, 4, 'They plucked mallow among the shrubs, and the roots of the broom tree were their food.'),
(5, 18, 30, 4, 'And they chewed grass and the bark from trees, and the root of junipers was their food.'),
(7, 18, 30, 4, 'And they ate grass, and barks of trees, and the root of junipers was their food.'),
(4, 18, 30, 5, 'They were driven forth from among men, (they cried after them as after a thief;)'),
(12, 18, 30, 5, 'They were driven forth from among men, (they cried after them, as after a thief;)'),
(3, 18, 30, 5, 'They are driven forth from the midst of men; They cry after them as after a thief;'),
(8, 18, 30, 5, 'They are driven forth from the midst of men; they cry after them as after a thief.'),
(9, 18, 30, 5, 'They are driven forth from the midst of men; They cry after them as after a thief.'),
(6, 18, 30, 5, 'They are driven forth from among [men]—they cry after them as after a thief—'),
(14, 18, 30, 5, 'From the midst they are cast out, (They shout against them as a thief),'),
(11, 18, 30, 5, 'They shall be driven forth from the midst, they shall cry after them as a thief:'),
(13, 18, 30, 5, 'They are driven out from the midst of men. They cry after them as after a thief;'),
(10, 18, 30, 5, 'They are driven out from the midst of men. They cry after them as after a thief;'),
(1, 18, 30, 5, 'They were banished from among men, shouted at like thieves,'),
(5, 18, 30, 5, 'They took these things from the steep valleys, and when they discovered one of these things, they rushed to the others with a cry.'),
(7, 18, 30, 5, 'Who snatched up these things out of the valleys, and when they had found any of them, they ran to them with a cry.'),
(4, 18, 30, 6, 'To dwell in the cliffs of the valleys, in caves of the earth, and in the rocks.'),
(12, 18, 30, 6, 'To dwell in the clefts of the valleys, in caves of the earth, and in the rocks.'),
(3, 18, 30, 6, 'So that they dwell in frightful valleys, In holes of the earth and of the rocks.'),
(8, 18, 30, 6, 'In the clefts of the valleys must they dwell, in holes of the earth and of the rocks.'),
(9, 18, 30, 6, 'In the clefts of the valleys must they dwell, In holes of the earth and of the rocks.'),
(6, 18, 30, 6, 'To dwell in gloomy gorges, in caves of the earth and the rocks:'),
(14, 18, 30, 6, 'In a frightful place of valleys to dwell, Holes of earth and clefts.'),
(11, 18, 30, 6, 'To dwell in the horror of the valleys, holes of the dust, and the rocks.'),
(13, 18, 30, 6, 'So that they dwell in frightful valleys, and in holes of the earth and of the rocks.'),
(10, 18, 30, 6, 'So that they dwell in frightful valleys, and in holes of the earth and of the rocks.'),
(1, 18, 30, 6, 'so that they lived on the slopes of the wadis, among the rocks and in holes in the ground.'),
(5, 18, 30, 6, 'They lived in the parched desert and in caves underground or above the rocks.'),
(7, 18, 30, 6, 'They dwelt in the desert places of torrents, and in caves of earth, or upon the gravel.'),
(4, 18, 30, 7, 'Among the bushes they brayed; under the nettles they were gathered together.'),
(12, 18, 30, 7, 'Among the bushes they brayed; under the nettles they were collected.'),
(3, 18, 30, 7, 'Among the bushes they bray; Under the nettles they are gathered together.'),
(8, 18, 30, 7, 'Among the bushes they bray; under the nettles they are gathered together.'),
(9, 18, 30, 7, 'Among the bushes they bray; Under the nettles they are gathered together.'),
(6, 18, 30, 7, 'They bray among the bushes; under the brambles they are gathered together:'),
(14, 18, 30, 7, 'Among shrubs they do groan, Under nettles they are gathered together.'),
(11, 18, 30, 7, 'Between the shrubs they will bray; they will be poured out under the thorn bush.'),
(13, 18, 30, 7, 'Among the bushes they bray; and under the nettles they are gathered together.'),
(10, 18, 30, 7, 'Among the bushes they bray; and under the nettles they are gathered together.'),
(1, 18, 30, 7, 'They cried out among the shrubs and huddled beneath the nettles.'),
(5, 18, 30, 7, 'They rejoiced among these kinds of things, and they considered it delightful to be under thorns.'),
(7, 18, 30, 7, 'They pleased themselves among these kind of things, and counted it delightful to be under the briers.'),
(4, 18, 30, 8, 'They were children of fools, yes, children of base men: they were viler than the earth.'),
(12, 18, 30, 8, 'They were children of fools, yes, children of base men: they were viler than the earth.'),
(3, 18, 30, 8, 'They are children of fools, yea, children of base men; They were scouraged out of the land.'),
(8, 18, 30, 8, 'They are children of fools, yea, children of base men; they were scourged out of the land.'),
(9, 18, 30, 8, 'They are children of churls, yea, children of ignoble men; They were scourged out of the land.'),
(6, 18, 30, 8, 'Sons of fools, and sons of nameless sires, they are driven out of the land.'),
(14, 18, 30, 8, 'Sons of folly—even sons without name, They have been smitten from the land.'),
(11, 18, 30, 8, 'The sons of the foolish one, also the sons of no name: they were beaten from the land.'),
(13, 18, 30, 8, 'They are children of fools, yes, children of base men. They were flogged out of the land.'),
(10, 18, 30, 8, 'They are children of fools, yes, children of base men. They were flogged out of the land.'),
(1, 18, 30, 8, 'A senseless and nameless brood, they were driven off the land.'),
(5, 18, 30, 8, 'These are the sons of foolish and base men, not even paying any attention to the land.'),
(7, 18, 30, 8, 'The children of foolish and base men, and not appearing at all upon the earth.'),
(4, 18, 30, 9, 'And now am I their song, yes, I am their byword.'),
(12, 18, 30, 9, 'And now I am their song, yes, I am their by-word.'),
(3, 18, 30, 9, 'And now I am become their song, Yea, I am a byword unto them.'),
(8, 18, 30, 9, 'And now I am become their song, yea, I am a byword unto them.'),
(9, 18, 30, 9, 'And now I am become their song, Yea, I am a byword unto them.'),
(6, 18, 30, 9, 'And now I am their song, yea, I am their byword.'),
(14, 18, 30, 9, 'And now, their song I have been, And I am to them for a byword.'),
(11, 18, 30, 9, 'And now I was their song, and I to them for a by word.'),
(13, 18, 30, 9, '“Now I have become their song. Yes, I am a byword to them.'),
(10, 18, 30, 9, '“Now I have become their song. Yes, I am a byword to them.'),
(1, 18, 30, 9, 'And now they mock me in song; I have become a byword among them.'),
(5, 18, 30, 9, 'Now I become their song, and I have been made into their proverb.'),
(7, 18, 30, 9, 'Now I am turned into their song, and am become their byword.'),
(4, 18, 30, 10, 'They abhor me, they flee far from me, and spare not to spit in my face.'),
(12, 18, 30, 10, 'They abhor me, they flee far from me, and spare not to spit in my face.'),
(3, 18, 30, 10, 'They abhor me, they stand aloof from me, And spare not to spit in my face.'),
(8, 18, 30, 10, 'They abhor me, they stand aloof from me, and spare not to spit in my face.'),
(9, 18, 30, 10, 'They abhor me, they flee far from me, And spare not to spit in my face.'),
(6, 18, 30, 10, 'They abhor me, they stand aloof from me, yea, they spare not to spit in my face.'),
(14, 18, 30, 10, 'They have abominated me, They have kept far from me, And from before me have not spared to spit.'),
(11, 18, 30, 10, 'They abhorred me, they removed far from me, and withheld not spittle from my face.'),
(13, 18, 30, 10, 'They abhor me, they stand aloof from me, and don’t hesitate to spit in my face.'),
(10, 18, 30, 10, 'They abhor me, they keep their distance from me, and do not hesitate to spit in my face.'),
(1, 18, 30, 10, 'They abhor me and keep far from me; they do not hesitate to spit in my face.'),
(5, 18, 30, 10, 'They loathe me, and so they flee far from me, and they are not reluctant to spit in my face.'),
(7, 18, 30, 10, 'They abhor me, and flee far from me, and are not afraid to spit in my face.'),
(4, 18, 30, 11, 'Because he has loosed my cord, and afflicted me, they have also let loose the bridle before me.'),
(12, 18, 30, 11, 'Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.'),
(3, 18, 30, 11, 'For he hath loosed his cord, and afflicted me; And they have cast off the bridle before me.'),
(8, 18, 30, 11, 'For he hath loosed his cord, and afflicted me, and they have cast off the bridle before me.'),
(9, 18, 30, 11, 'For He hath loosed my cord, and afflicted me, And they have cast off the bridle before me.'),
(6, 18, 30, 11, 'For he hath loosed my cord and afflicted me; so they cast off the bridle before me.'),
(14, 18, 30, 11, 'Because His cord He loosed and afflicteth me, And the bridle from before me, They have cast away.'),
(11, 18, 30, 11, 'Because he loosed his cord and he will afflict me, and they cast off the bridle from before me.'),
(13, 18, 30, 11, 'For he has untied his cord, and afflicted me; and they have thrown off restraint before me.'),
(10, 18, 30, 11, 'For he has untied his cord, and afflicted me; and they have thrown off restraint before me.'),
(1, 18, 30, 11, 'Because God has unstrung my bow and afflicted me, they have cast off restraint in my presence.'),
(5, 18, 30, 11, 'For he has opened his quiver and has afflicted me, and he has placed a bridle in my mouth.'),
(7, 18, 30, 11, 'For he hath opened his quiver, and hath afflicted me, and hath put a bridle into my mouth.'),
(4, 18, 30, 12, 'On my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.'),
(12, 18, 30, 12, 'Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.'),
(3, 18, 30, 12, 'Upon my right hand rise the rabble; They thrust aside my feet, And they cast up against me their ways of destruction.'),
(8, 18, 30, 12, 'Upon my right hand rise the rabble; they thrust aside my feet, and they cast up against me their ways of destruction.'),
(9, 18, 30, 12, 'Upon my right hand rise the brood; They entangle my feet, And they cast up against me their ways of destruction.'),
(6, 18, 30, 12, 'At [my] right hand rise the young brood; they push away my feet, and raise up against me their pernicious ways;'),
(14, 18, 30, 12, 'On the right hand doth a brood arise, My feet they have cast away, And they raise up against me, Their paths of calamity.'),
(11, 18, 30, 12, 'Upon the right the brood will rise up; they cast away my feet, and they will cast up the paths of their destruction against me.'),
(13, 18, 30, 12, 'On my right hand rise the rabble. They thrust aside my feet, They cast up against me their ways of destruction.'),
(10, 18, 30, 12, 'On my right hand rise the rabble. They thrust aside my feet, They cast up against me their ways of destruction.'),
(1, 18, 30, 12, 'The rabble arises at my right; they lay snares for my feet and build siege ramps against me.'),
(5, 18, 30, 12, 'Immediately, upon rising, my calamities rise up to the right. They have overturned my feet and have pressed me down along their way like waves.'),
(7, 18, 30, 12, 'At the right hand of my rising, my calamities forthwith arose: they have overthrown my feet, and have overwhelmed me with their paths as with waves.'),
(4, 18, 30, 13, 'They mar my path, they set forward my calamity, they have no helper.'),
(12, 18, 30, 13, 'They mar my path, they set forward my calamity, they have no helper.'),
(3, 18, 30, 13, 'They mar my path, They set forward my calamity, Even men that have no helper.'),
(8, 18, 30, 13, 'They mar my path, they set forward my calamity, even men that have no helper.'),
(9, 18, 30, 13, 'They break up my path, They further my calamity, Even men that have no helper.'),
(6, 18, 30, 13, 'They mar my path, they set forward my calamity, without any to help them;'),
(14, 18, 30, 13, 'They have broken down my path, By my calamity they profit, ‘He hath no helper.’'),
(11, 18, 30, 13, 'They tore up my beaten path, they helped for my fall, no help to them.'),
(13, 18, 30, 13, 'They mar my path, They set forward my calamity, without anyone’s help.'),
(10, 18, 30, 13, 'They mar my path, They set forward my calamity, without anyone’s help.'),
(1, 18, 30, 13, 'They tear up my path; they profit from my destruction, with no one to restrain them.'),
(5, 18, 30, 13, 'They have diverted my journeys; they have waited to ambush me, and they have prevailed, and there was no one who might bring help.'),
(7, 18, 30, 13, 'They have destroyed my ways, they have lain in wait against me, and they have prevailed, and there was none to help.'),
(4, 18, 30, 14, 'They came on me as a wide breaking in of waters: in the desolation they rolled themselves on me.'),
(12, 18, 30, 14, 'They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.'),
(3, 18, 30, 14, 'As through a wide breach they come: In the midst of the ruin they roll themselves upon me.'),
(8, 18, 30, 14, 'As through a wide breach they come: in the midst of the ruin they roll themselves upon me.'),
(9, 18, 30, 14, 'As through a wide breach they come; In the midst of the ruin they roll themselves upon me.'),
(6, 18, 30, 14, 'They come in as through a wide breach: amid the confusion they roll themselves onward.'),
(14, 18, 30, 14, 'As a wide breach they come, Under the desolation have rolled themselves.'),
(11, 18, 30, 14, 'They will come as a wide breach under a destroying tempest, they rolled themselves.'),
(13, 18, 30, 14, 'As through a wide breach they come, in the midst of the ruin they roll themselves in.'),
(10, 18, 30, 14, 'As through a wide breach they come, in the midst of the ruin they roll themselves in.'),
(1, 18, 30, 14, 'They advance as through a wide breach; through the ruins they keep rolling in.'),
(5, 18, 30, 14, 'They have rushed upon me, as when a wall is broken or a gate opened, and they have been pulled down into my miseries.'),
(7, 18, 30, 14, 'They have rushed in upon me, as when a wall is broken, and a gate opened, and have rolled themselves down to my miseries.'),
(4, 18, 30, 15, 'Terrors are turned on me: they pursue my soul as the wind: and my welfare passes away as a cloud.'),
(12, 18, 30, 15, 'Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.'),
(3, 18, 30, 15, 'Terrors are turned upon me; They chase mine honor as the wind; And my welfare is passed away as a cloud.'),
(8, 18, 30, 15, 'Terrors are turned upon me, they chase mine honour as the wind; and my welfare is passed away as a cloud.'),
(9, 18, 30, 15, 'Terrors are turned upon me, They chase mine honour as the wind; And my welfare is passed away as a cloud.'),
(6, 18, 30, 15, 'Terrors are turned against me; they pursue mine honour as the wind; and my welfare is passed away like a cloud.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 18, 30, 15, 'He hath turned against me terrors, It pursueth as the wind mine abundance, And as a thick cloud, Hath my safety passed away.'),
(11, 18, 30, 15, 'Terror turned upon me, it will pursue my willingness as the wind, and my salvation passed away as a cloud.'),
(13, 18, 30, 15, 'Terrors have turned on me. They chase my honor as the wind. My welfare has passed away as a cloud.'),
(10, 18, 30, 15, 'Terrors have turned on me. They chase my honor as the wind. My welfare has passed away as a cloud.'),
(1, 18, 30, 15, 'Terrors are turned loose against me; they drive away my dignity as by the wind, and my prosperity has passed like a cloud.'),
(5, 18, 30, 15, 'I have been reduced to nothing. You have taken away my desire like a wind, and my health has passed by like a cloud.'),
(7, 18, 30, 15, 'I am brought to nothing: as a wind thou hast taken away my desire: and my prosperity hath passed away like a cloud.'),
(4, 18, 30, 16, 'And now my soul is poured out on me; the days of affliction have taken hold on me.'),
(12, 18, 30, 16, 'And now my soul is poured out upon me; the days of affliction have taken hold upon me.'),
(3, 18, 30, 16, 'And now my soul is poured out within me; Days of affliction have taken hold upon me.'),
(8, 18, 30, 16, 'And now my soul is poured out within me; days of affliction have taken hold upon me.'),
(9, 18, 30, 16, 'And now my soul is poured out within me; Days of affliction have taken hold upon me.'),
(6, 18, 30, 16, 'And now my soul is poured out in me; days of affliction have taken hold upon me.'),
(14, 18, 30, 16, 'And now, in me my soul poureth itself out, Seize me do days of affliction.'),
(11, 18, 30, 16, 'And now my soul shall be poured out upon me; and the days of affliction will hold me fast.'),
(13, 18, 30, 16, '“Now my soul is poured out within me. Days of affliction have taken hold on me.'),
(10, 18, 30, 16, '“Now my soul is poured out within me. Days of affliction have taken hold on me.'),
(1, 18, 30, 16, 'And now my soul is poured out within me; days of affliction grip me.'),
(5, 18, 30, 16, 'But now my soul withers within myself, and the days of affliction take hold of me.'),
(7, 18, 30, 16, 'And now my soul fadeth within myself, and the days of affliction possess me.'),
(4, 18, 30, 17, 'My bones are pierced in me in the night season: and my sinews take no rest.'),
(12, 18, 30, 17, 'My bones are pierced in me in the night season: and my sinews take no rest.'),
(3, 18, 30, 17, 'In the night season my bones are pierced in me, And the pains that gnaw me take no rest.'),
(8, 18, 30, 17, 'In the night season my bones are pierced in me, and the pains that gnaw me take no rest.'),
(9, 18, 30, 17, 'In the night my bones are pierced, and fall from me, And my sinews take no rest.'),
(6, 18, 30, 17, 'The night pierceth through my bones [and detacheth them] from me, and my gnawing pains take no rest:'),
(14, 18, 30, 17, 'At night my bone hath been pierced in me, And mine eyelids do not lie down.'),
(11, 18, 30, 17, 'The night my bones pierced from above me, and my gnawers will not lie down.'),
(13, 18, 30, 17, 'In the night season my bones are pierced in me, and the pains that gnaw me take no rest.'),
(10, 18, 30, 17, 'In the night season my bones are pierced in me, and the pains that gnaw me take no rest.'),
(1, 18, 30, 17, 'Night pierces my bones, and my gnawing pains never rest.'),
(5, 18, 30, 17, 'At night, my bone is pierced with sorrows, and those who feed on me, do not sleep.'),
(7, 18, 30, 17, 'In the night my bone is pierced with sorrows: and they that feed upon me, do not sleep.'),
(4, 18, 30, 18, 'By the great force of my disease is my garment changed: it binds me about as the collar of my coat.'),
(12, 18, 30, 18, 'By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.'),
(3, 18, 30, 18, 'By God’s great force is my garment disfigured; It bindeth me about as the collar of my coat.'),
(8, 18, 30, 18, 'By the great force of my disease is my garment disfigured: it bindeth me about as the collar of my coat.'),
(9, 18, 30, 18, 'By the great force [of my disease] is my garment disfigured; It bindeth me about as the collar of my coat.'),
(6, 18, 30, 18, 'By their great force they have become my raiment; they bind me about as the collar of my coat.'),
(14, 18, 30, 18, 'By the abundance of power, Is my clothing changed, As the mouth of my coat it doth gird me.'),
(11, 18, 30, 18, 'By the multitude of power my clothing will be disguised: it will gird me about as the mouth of my coat.'),
(13, 18, 30, 18, 'By great force is my garment disfigured. It binds me about as the collar of my coat.'),
(10, 18, 30, 18, 'By great force is my garment disfigured. It binds me about as the collar of my coat.'),
(1, 18, 30, 18, 'With great force He grasps my garment; He seizes me by the collar of my tunic.'),
(5, 18, 30, 18, 'By the sheer number of them my clothing is worn away, and they have closed in on me like the collar of my coat.'),
(7, 18, 30, 18, 'With the multitude of them my garment is consumed, and they have girded me about, as with the collar of my coat.'),
(4, 18, 30, 19, 'He has cast me into the mire, and I am become like dust and ashes.'),
(12, 18, 30, 19, 'He hath cast me into the mire, and I have become like dust and ashes.'),
(3, 18, 30, 19, 'He hath cast me into the mire, And I am become like dust and ashes.'),
(8, 18, 30, 19, 'He hath cast me into the mire, and I am become like dust and ashes.'),
(9, 18, 30, 19, 'He hath cast me into the mire, And I am become like dust and ashes.'),
(6, 18, 30, 19, 'He hath cast me into the mire, and I have become like dust and ashes.'),
(14, 18, 30, 19, 'Casting me into mire, And I am become like dust and ashes.'),
(11, 18, 30, 19, 'He cast me to the clay; I shall become like as dust and ashes.'),
(13, 18, 30, 19, 'He has cast me into the mire. I have become like dust and ashes.'),
(10, 18, 30, 19, 'He has cast me into the mire. I have become like dust and ashes.'),
(1, 18, 30, 19, 'He throws me into the mud, and I have become like dust and ashes.'),
(5, 18, 30, 19, 'I have been treated like dirt, and I have been turned into embers and ashes.'),
(7, 18, 30, 19, 'I am compared to dirt, and am likened to embers and ashes.'),
(4, 18, 30, 20, 'I cry to you, and you do not hear me: I stand up, and you regard me not.'),
(12, 18, 30, 20, 'I cry to thee, and thou dost not hear me: I stand up, and thou regardest me not.'),
(3, 18, 30, 20, 'I cry unto thee, and thou dost not answer me: I stand up, and thou gazest at me.'),
(8, 18, 30, 20, 'I cry unto thee, and thou dost not answer me: I stand up, and thou lookest at me.'),
(9, 18, 30, 20, 'I cry unto Thee, and Thou dost not answer me; I stand up, and Thou lookest at me.'),
(6, 18, 30, 20, 'I cry unto thee, and thou answerest me not; I stand up, and thou lookest at me.'),
(14, 18, 30, 20, 'I cry unto Thee, And Thou dost not answer me, I have stood, and Thou dost consider me.'),
(11, 18, 30, 20, 'I shall cry to thee and thou wilt not answer me: I stood up and thou wilt not attend to me.'),
(13, 18, 30, 20, 'I cry to you, and you do not answer me. I stand up, and you gaze at me.'),
(10, 18, 30, 20, 'I cry to you, and you do not answer me. I stand up, and you gaze at me.'),
(1, 18, 30, 20, 'I cry out to You for help, but You do not answer; when I stand up, You merely look at me.'),
(5, 18, 30, 20, 'I cry to you, and you do not heed me. I stand up, and you do not look back at me.'),
(7, 18, 30, 20, 'I cry to thee, and thou hearest me not: I stand up, and thou dost not regard me.'),
(4, 18, 30, 21, 'You are become cruel to me: with your strong hand you oppose yourself against me.'),
(12, 18, 30, 21, 'Thou hast become cruel to me: with thy strong hand thou opposest thyself against me.'),
(3, 18, 30, 21, 'Thou art turned to be cruel to me; With the might of thy hand thou persecutest me.'),
(8, 18, 30, 21, 'Thou art turned to be cruel to me: with the might of thy hand thou persecutest me.'),
(9, 18, 30, 21, 'Thou art turned to be cruel to me; With the might of Thy hand Thou hatest me.'),
(6, 18, 30, 21, 'Thou art changed to a cruel one to me; with the strength of thy hand thou pursuest me.'),
(14, 18, 30, 21, 'Thou art turned to be fierce to me, With the strength of Thy hand, Thou oppressest me.'),
(11, 18, 30, 21, 'Thou wilt turn to be cruel to me: with the strength of thy hand thou wilt lie in wait for me.'),
(13, 18, 30, 21, 'You have turned to be cruel to me. With the might of your hand you persecute me.'),
(10, 18, 30, 21, 'You have turned to be cruel to me. With the might of your hand you persecute me.'),
(1, 18, 30, 21, 'You have ruthlessly turned on me; You oppose me with Your strong hand.'),
(5, 18, 30, 21, 'You have changed me into hardness, and, with the hardness of your hand, you oppose me.'),
(7, 18, 30, 21, 'Thou art changed to be cruel toward me, and in the hardness of thy hand thou art against me.'),
(4, 18, 30, 22, 'You lift me up to the wind; you cause me to ride on it, and dissolve my substance.'),
(12, 18, 30, 22, 'Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.'),
(3, 18, 30, 22, 'Thou liftest me up to the wind, thou causest me to ride upon it; And thou dissolvest me in the storm.'),
(8, 18, 30, 22, 'Thou liftest me up to the wind, thou causest me to ride upon it; and thou dissolvest me in the storm.'),
(9, 18, 30, 22, 'Thou liftest me up to the wind, Thou causest me to ride upon it; And Thou dissolvest my substance.'),
(6, 18, 30, 22, 'Thou liftest me up to the wind; thou causest me to be borne away, and dissolvest my substance.'),
(14, 18, 30, 22, 'Thou dost lift me up, On the wind Thou dost cause me to ride, And Thou meltest—Thou levellest me.'),
(11, 18, 30, 22, 'Thou wilt lift me up to the wind; thou wilt cause me to ride, and thou wilt melt to me counsel.'),
(13, 18, 30, 22, 'You lift me up to the wind, and drive me with it. You dissolve me in the storm.'),
(10, 18, 30, 22, 'You lift me up to the wind, and drive me with it. You dissolve me in the storm.'),
(1, 18, 30, 22, 'You snatch me up into the wind and drive me before it; You toss me about in the storm.'),
(5, 18, 30, 22, 'You have lifted me up, and, placing me as if on the wind, you have thrown me down powerfully.'),
(7, 18, 30, 22, 'Thou hast lifted me up, and set me as it were upon the wind, and thou hast mightily dashed me.'),
(4, 18, 30, 23, 'For I know that you will bring me to death, and to the house appointed for all living.'),
(12, 18, 30, 23, 'For I know that thou wilt bring me to death, and to the house appointed for all living.'),
(3, 18, 30, 23, 'For I know that thou wilt bring me to death, And to the house appointed for all living.'),
(8, 18, 30, 23, 'For I know that thou wilt bring me to death, and to the house appointed for all living.'),
(9, 18, 30, 23, 'For I know that Thou wilt bring me to death, And to the house appointed for all living.'),
(6, 18, 30, 23, 'For I know that thou wilt bring me to death, and into the house of assemblage for all living.'),
(14, 18, 30, 23, 'For I have known To death Thou dost bring me back, And to the house appointed for all living.'),
(11, 18, 30, 23, 'For I knew thou wilt turn me back to death, and the house appointed to all living.'),
(13, 18, 30, 23, 'For I know that you will bring me to death, To the house appointed for all living.'),
(10, 18, 30, 23, 'For I know that you will bring me to death, To the house appointed for all living.'),
(1, 18, 30, 23, 'Yes, I know that You will bring me down to death, to the place appointed for all the living.'),
(5, 18, 30, 23, 'I know that you will hand me over to death, where a home has been established for all the living.'),
(7, 18, 30, 23, 'I know that thou wilt deliver me to death, where a house is appointed for every one that liveth.'),
(4, 18, 30, 24, 'However, he will not stretch out his hand to the grave, though they cry in his destruction.'),
(12, 18, 30, 24, 'Yet he will not stretch out his hand to the grave, though they cry in his destruction.'),
(3, 18, 30, 24, 'Howbeit doth not one stretch out the hand in his fall? Or in his calamity therefore cry for help?'),
(8, 18, 30, 24, 'Surely against a ruinous heap he will not put forth his hand; though it be in his destruction, one may utter a cry because of these things.'),
(9, 18, 30, 24, 'Surely none shall put forth his hand to a ruinous heap, Neither because of these things shall help come in one’s calamity,'),
(6, 18, 30, 24, 'Indeed, no prayer [availeth] when he stretcheth out [his] hand: though they cry when he destroyeth.'),
(14, 18, 30, 24, 'Surely not against the heap Doth He send forth the hand, Though in its ruin they have safety.'),
(11, 18, 30, 24, 'But prayer is nothing; he will send forth the hand, if in his calamity to them a cry for help.'),
(13, 18, 30, 24, '“However doesn’t one stretch out a hand in his fall? Or in his calamity therefore cry for help?'),
(10, 18, 30, 24, '“However doesn’t one stretch out a hand in his fall? Or in his calamity therefore cry for help?'),
(1, 18, 30, 24, 'Yet no one stretches out his hand against a ruined man when he cries for help in his distress.'),
(5, 18, 30, 24, 'Truly, then, you do not extend your hand in order to consume them, and if they fall down, you will save them.'),
(7, 18, 30, 24, 'But yet thou stretchest not forth thy hand to their consumption: and if they shall fall down thou wilt save.'),
(4, 18, 30, 25, 'Did not I weep for him that was in trouble? was not my soul grieved for the poor?'),
(12, 18, 30, 25, 'Did not I weep for him that was in trouble? was not my soul grieved for the poor?'),
(3, 18, 30, 25, 'Did not I weep for him that was in trouble? Was not my soul grieved for the needy?'),
(8, 18, 30, 25, 'Did not I weep for him that was in trouble? was not my soul grieved for the needy?'),
(9, 18, 30, 25, 'If I have not wept for him that was in trouble, And if my soul grieved not for the needy.'),
(6, 18, 30, 25, 'Did not I weep for him whose days were hard? was not my soul grieved for the needy?'),
(14, 18, 30, 25, 'Did not I weep for him whose day is hard? Grieved hath my soul for the needy.'),
(11, 18, 30, 25, 'If I wept not for him being hard of day: my soul was grieved for the needy.'),
(13, 18, 30, 25, 'Didn’t I weep for him who was in trouble? Wasn’t my soul grieved for the needy?'),
(10, 18, 30, 25, 'Did I not weep for him who was in trouble? Wasn’t my soul grieved for the needy?'),
(1, 18, 30, 25, 'Have I not wept for those in trouble? Has my soul not grieved for the needy?'),
(5, 18, 30, 25, 'Once, I wept over him who was afflicted, and my soul had compassion on the poor.'),
(7, 18, 30, 25, 'I wept heretofore for him that was afflicted, and my soul had compassion on the poor.'),
(4, 18, 30, 26, 'When I looked for good, then evil came to me: and when I waited for light, there came darkness.'),
(12, 18, 30, 26, 'When I looked for good, then evil came: and when I waited for light, there came darkness.'),
(3, 18, 30, 26, 'When I looked for good, then evil came; And when I waited for light, there came darkness.'),
(8, 18, 30, 26, 'When I looked for good, then evil came; and when I waited for light, there came darkness.'),
(9, 18, 30, 26, 'Yet, when I looked for good, there came evil; And when I waited for light, there came darkness.'),
(6, 18, 30, 26, 'For I expected good, and there came evil; and I waited for light, but there came darkness.'),
(14, 18, 30, 26, 'When good I expected, then cometh evil, And I wait for light, and darkness cometh.'),
(11, 18, 30, 26, 'For I hoped for good and evil will come: and I shall wait for light and darkness will come.'),
(13, 18, 30, 26, 'When I looked for good, then evil came; When I waited for light, there came darkness.'),
(10, 18, 30, 26, 'When I looked for good, then evil came; When I waited for light, there came darkness.'),
(1, 18, 30, 26, 'But when I hoped for good, evil came; when I looked for light, darkness fell.'),
(5, 18, 30, 26, 'I expected good things, but evil things have come to me. I stood ready for light, yet darkness burst forth.'),
(7, 18, 30, 26, 'I expected good things, and evils are come upon me: I waited for light, and darkness broke out.'),
(4, 18, 30, 27, 'My bowels boiled, and rested not: the days of affliction prevented me.'),
(12, 18, 30, 27, 'My bowels boiled, and rested not: the days of affliction came upon me.'),
(3, 18, 30, 27, 'My heart is troubled, and resteth not; Days of affliction are come upon me.'),
(8, 18, 30, 27, 'My bowels boil, and rest not; days of affliction are come upon me.'),
(9, 18, 30, 27, 'Mine inwards boil, and rest not; Days of affliction are come upon me.'),
(6, 18, 30, 27, 'My bowels well up, and rest not; days of affliction have confronted me.'),
(14, 18, 30, 27, 'My bowels have boiled, and have not ceased, Gone before me have days of affliction.'),
(11, 18, 30, 27, 'My bowels boiled, and were not silent: the days of affliction anticipated me.'),
(13, 18, 30, 27, 'My heart is troubled, and doesn’t rest. Days of affliction have come on me.'),
(10, 18, 30, 27, 'My heart is troubled, and doesn’t rest. Days of affliction have come on me.'),
(1, 18, 30, 27, 'I am churning within and cannot rest; days of affliction confront me.'),
(5, 18, 30, 27, 'My insides have seethed, without any rest, for the days of affliction have prevented it.'),
(7, 18, 30, 27, 'My inner parts have boiled without any rest, the days of affliction have prevented me.'),
(4, 18, 30, 28, 'I went mourning without the sun: I stood up, and I cried in the congregation.'),
(12, 18, 30, 28, 'I went mourning without the sun: I stood up, and I cried in the congregation.'),
(3, 18, 30, 28, 'I go mourning without the sun: I stand up in the assembly, and cry for help.'),
(8, 18, 30, 28, 'I go mourning without the sun: I stand up in the assembly, and cry for help.'),
(9, 18, 30, 28, 'I go mourning without the sun; I stand up in the assembly, and cry for help.'),
(6, 18, 30, 28, 'I go about blackened, but not by the sun; I stand up, I cry in the congregation.'),
(14, 18, 30, 28, 'Mourning I have gone without the sun, I have risen, in an assembly I cry.'),
(11, 18, 30, 28, 'I went darkened without warmth: I rose up, I shall cry in the convocation.'),
(13, 18, 30, 28, 'I go mourning without the sun. I stand up in the assembly, and cry for help.'),
(10, 18, 30, 28, 'I go mourning without the sun. I stand up in the assembly, and cry for help.'),
(1, 18, 30, 28, 'I go about blackened, but not by the sun. I stand up in the assembly and cry for help.'),
(5, 18, 30, 28, 'I went forth mourning, without anger, and rising up, I cried out in confusion.'),
(7, 18, 30, 28, 'I went mourning without indignation; I rose up, and cried in the crowd.'),
(4, 18, 30, 29, 'I am a brother to dragons, and a companion to owls.'),
(12, 18, 30, 29, 'I am a brother to dragons, and a companion to owls.'),
(3, 18, 30, 29, 'I am a brother to jackals, And a companion to ostriches.'),
(8, 18, 30, 29, 'I am a brother to jackals, and a companion to ostriches.'),
(9, 18, 30, 29, 'I am become a brother to jackals, And a companion to ostriches.'),
(6, 18, 30, 29, 'I am become a brother to jackals, and a companion of ostriches.'),
(14, 18, 30, 29, 'A brother I have been to dragons, And a companion to daughters of the ostrich.'),
(11, 18, 30, 29, 'I was a brother to jackals, and a companion to the daughters of the ostrich.'),
(13, 18, 30, 29, 'I am a brother to jackals, and a companion to ostriches.'),
(10, 18, 30, 29, 'I am a brother to jackals, and a companion to ostriches.'),
(1, 18, 30, 29, 'I have become a brother of jackals, a companion of ostriches.'),
(5, 18, 30, 29, 'I was the brother of snakes, and the companion of ostriches.'),
(7, 18, 30, 29, 'I was the brother of dragons, and companion of ostriches.'),
(4, 18, 30, 30, 'My skin is black on me, and my bones are burned with heat.'),
(12, 18, 30, 30, 'My skin is black upon me, and my bones are burned with heat.'),
(3, 18, 30, 30, 'My skin is black, and falleth from me, And my bones are burned with heat.'),
(8, 18, 30, 30, 'My skin is black, and falleth from me, and my bones are burned with heat.'),
(9, 18, 30, 30, 'My skin is black, and falleth from me, And my bones are burned with heat.'),
(6, 18, 30, 30, 'My skin is become black [and falleth] off me, and my bones are parched with heat.'),
(14, 18, 30, 30, 'My skin hath been black upon me, And my bone hath burned from heat,'),
(11, 18, 30, 30, 'My skin was black from above me, and my bones burnt from heat.'),
(13, 18, 30, 30, 'My skin grows black and peels from me. My bones are burned with heat.'),
(10, 18, 30, 30, 'My skin grows black and peels from me. My bones are burned with heat.'),
(1, 18, 30, 30, 'My skin grows black and peels, and my bones burn with fever.'),
(5, 18, 30, 30, 'My skin has become blackened over me, and my bones have dried up because of the heat.'),
(7, 18, 30, 30, 'My skin is become black upon me, and my bones are dried up with heat.'),
(4, 18, 30, 31, 'My harp also is turned to mourning, and my organ into the voice of them that weep.'),
(12, 18, 30, 31, 'My harp also is turned to mourning, and my organ into the voice of them that weep.'),
(3, 18, 30, 31, 'Therefore is my harp turned to mourning, And my pipe into the voice of them that weep.'),
(8, 18, 30, 31, 'Therefore is my harp turned to mourning, and my pipe into the voice of them that weep.'),
(9, 18, 30, 31, 'Therefore is my harp turned to mourning, And my pipe into the voice of them that weep.'),
(6, 18, 30, 31, 'My harp also is [turned] to mourning, and my pipe into the voice of weepers.'),
(14, 18, 30, 31, 'And my harp doth become mourning, And my organ the sound of weeping.'),
(11, 18, 30, 31, 'And my harp will be for mourning, and my pipe for the voice of those weeping.'),
(13, 18, 30, 31, 'Therefore my harp has turned to mourning, and my pipe into the voice of those who weep.'),
(10, 18, 30, 31, 'Therefore my harp has turned to mourning, and my pipe into the voice of those who weep.'),
(1, 18, 30, 31, 'My harp is tuned to mourning and my flute to the sound of weeping.'),
(5, 18, 30, 31, 'My harp has been turned into mourning, and my pipes have been turned into a voice of weeping.'),
(7, 18, 30, 31, 'My harp is turned to mourning, and my organ into the voice of those that weep.'),
(4, 18, 31, 1, 'I made a covenant with my eyes; why then should I think on a maid?'),
(12, 18, 31, 1, 'I Made a covenant with my eyes; why then should I think upon a maid?'),
(3, 18, 31, 1, 'I made a covenant with mine eyes; How then should I look upon a virgin?'),
(8, 18, 31, 1, 'I MADE a covenant with mine eyes; how then should I look upon a maid?'),
(9, 18, 31, 1, 'I made a covenant with mine eyes; How then should I look upon a maid?'),
(6, 18, 31, 1, 'I made a covenant with mine eyes; and how should I fix my regard upon a maid?'),
(14, 18, 31, 1, 'A covenant I made for mine eyes, And what—do I attend to a virgin?'),
(11, 18, 31, 1, 'I cut out a covenant for mine eyes; and why shall I show myself attentive to a virgin?'),
(13, 18, 31, 1, '“I made a covenant with my eyes, how then should I look lustfully at a young woman?'),
(10, 18, 31, 1, '“I made a covenant with my eyes, how then should I look lustfully at a young woman?'),
(1, 18, 31, 1, '“I have made a covenant with my eyes. How then could I gaze with desire at a virgin?'),
(5, 18, 31, 1, 'I reached an agreement with my eyes, that I would not so much as think about a virgin.'),
(7, 18, 31, 1, 'I made a covenant with my eyes, that I would not so much as think upon a virgin.'),
(4, 18, 31, 2, 'For what portion of God is there from above? and what inheritance of the Almighty from on high?'),
(12, 18, 31, 2, 'For what portion of God is there from above? and what inheritance of the Almighty from on high?'),
(3, 18, 31, 2, 'For what is the portion from God above, And the heritage from the Almighty on high?'),
(8, 18, 31, 2, 'For what is the portion of God from above, and the heritage of the Almighty from on high?'),
(9, 18, 31, 2, 'For what would be the portion of God from above, And the heritage of the Almighty from on high?'),
(6, 18, 31, 2, 'For what would have been [my] portion of +God from above, and what the heritage of the Almighty from on high?'),
(14, 18, 31, 2, 'And what is the portion of God from above? And the inheritance of the Mighty from the heights?'),
(11, 18, 31, 2, 'And what the portion of God from above? and the inheritance of the Almighty from the heights?'),
(13, 18, 31, 2, 'For what is the portion from God above, and the heritage from the Almighty on high?'),
(10, 18, 31, 2, 'For what is the portion from God above, and the heritage from Shaddai on high?'),
(1, 18, 31, 2, 'For what is the allotment of God from above, or the heritage from the Almighty on high?'),
(5, 18, 31, 2, 'For what portion should God from above hold for me, and what inheritance should the Almighty from on high keep?'),
(7, 18, 31, 2, 'For what part should God from above have in me, and what inheritance the Almighty from on high?'),
(4, 18, 31, 3, 'Is not destruction to the wicked? and a strange punishment to the workers of iniquity?'),
(12, 18, 31, 3, 'Is not destruction to the wicked? and a strange punishment to the workers of iniquity?'),
(3, 18, 31, 3, 'Is it not calamity to the unrighteous, And disaster to the workers of iniquity?'),
(8, 18, 31, 3, 'Is it not calamity to the unrighteous, and disaster to the workers of iniquity?'),
(9, 18, 31, 3, 'Is it not calamity to the unrighteous, And disaster to the workers of iniquity?'),
(6, 18, 31, 3, 'Is not calamity for the unrighteous? and misfortune for the workers of iniquity?'),
(14, 18, 31, 3, 'Is not calamity to the perverse? And strangeness to workers of iniquity?'),
(11, 18, 31, 3, 'Is not destruction to the evil one? and strangeness to those working iniquity?'),
(13, 18, 31, 3, 'Is it not calamity to the unrighteous, and disaster to the workers of iniquity?'),
(10, 18, 31, 3, 'Is it not calamity for the unrighteous, and disaster for evildoers?'),
(1, 18, 31, 3, 'Does not disaster come to the unjust and calamity to the workers of iniquity?'),
(5, 18, 31, 3, 'Is not destruction held for the wicked and repudiation kept for those who work injustice?'),
(7, 18, 31, 3, 'Is not destruction to the wicked, and aversion to them that work iniquity?'),
(4, 18, 31, 4, 'Does not he see my ways, and count all my steps?'),
(12, 18, 31, 4, 'Doth not he see my ways, and count all my steps?'),
(3, 18, 31, 4, 'Doth not he see my ways, And number all my steps?'),
(8, 18, 31, 4, 'Doth not he see my ways, and number all my steps?'),
(9, 18, 31, 4, 'Doth not He see my ways, And count all my steps?'),
(6, 18, 31, 4, 'Doth not he see my ways, and number all my steps?'),
(14, 18, 31, 4, 'Doth not He see my ways, And all my steps number?'),
(11, 18, 31, 4, 'Will he not see my way, and number all my steps?'),
(13, 18, 31, 4, 'Doesn’t he see my ways, and number all my steps?'),
(10, 18, 31, 4, 'Doesn’t he see my ways, and number all my steps?'),
(1, 18, 31, 4, 'Does He not see my ways and count my every step?'),
(5, 18, 31, 4, 'Does he not examine my ways and number all my steps?'),
(7, 18, 31, 4, 'Doth not he consider my ways, and number all my steps?'),
(4, 18, 31, 5, 'If I have walked with vanity, or if my foot has hurried to deceit;'),
(12, 18, 31, 5, 'If I have walked with vanity, or if my foot hath hasted to deceit;'),
(3, 18, 31, 5, 'If I have walked with falsehood, And my foot hath hasted to deceit'),
(8, 18, 31, 5, 'If I have walked with vanity, and my foot hath hasted to deceit;'),
(9, 18, 31, 5, 'If I have walked with vanity, And my foot hath hasted to deceit—'),
(6, 18, 31, 5, 'If I have walked with falsehood, and my foot hath hasted to deceit,'),
(14, 18, 31, 5, 'If I have walked with vanity, And my foot doth hasten to deceit,'),
(11, 18, 31, 5, 'If I went with vanity, and my foot will haste upon deceit;'),
(13, 18, 31, 5, '“If I have walked with falsehood, and my foot has hurried to deceit'),
(10, 18, 31, 5, '“If I have walked with falsehood, and my foot has hurried to deceit'),
(1, 18, 31, 5, 'If I have walked in falsehood or my foot has rushed to deceit,'),
(5, 18, 31, 5, 'If I have walked in vanity, or if my foot has hurried towards deceitfulness,'),
(7, 18, 31, 5, 'If I have walked in vanity, and my foot hath made haste to deceit:'),
(4, 18, 31, 6, 'Let me be weighed in an even balance that God may know my integrity.'),
(12, 18, 31, 6, 'Let me be weighed in an even balance, that God may know my integrity.'),
(3, 18, 31, 6, '(Let me be weighed in an even balance, That God may know mine integrity);'),
(8, 18, 31, 6, '(Let me be weighed in an even balance, that God may know mine integrity;)'),
(9, 18, 31, 6, 'Let me be weighed in a just balance, That God may know mine integrity—'),
(6, 18, 31, 6, '(Let me be weighed in an even balance, and +God will take knowledge of my blamelessness;)'),
(14, 18, 31, 6, 'He doth weigh me in righteous balances, And God doth know my integrity.'),
(11, 18, 31, 6, 'He shall weigh me in balances of justice, and God will know mine integrity.'),
(13, 18, 31, 6, '(let me be weighed in an even balance, that God may know my integrity);'),
(10, 18, 31, 6, '(let me be weighed in an even balance, that God may know my integrity);'),
(1, 18, 31, 6, 'let God weigh me with honest scales, that He may know my integrity.'),
(5, 18, 31, 6, 'let him weigh me in a just balance, and let God know my simplicity.'),
(7, 18, 31, 6, 'Let him weigh me in a just balance, and let God know my simplicity.'),
(4, 18, 31, 7, 'If my step has turned out of the way, and my heart walked after my eyes, and if any blot has stuck to my hands;'),
(12, 18, 31, 7, 'If my step hath turned out of the way, and my heart walked after my eyes, and if any blot hath cleaved to my hands;'),
(3, 18, 31, 7, 'If my step hath turned out of the way, And my heart walked after mine eyes, And if any spot hath cleaved to my hands:'),
(8, 18, 31, 7, 'If my step hath turned out of the way, and mine heart walked after mine eyes, and if any spot hath cleaved to mine hands:'),
(9, 18, 31, 7, 'If my step hath turned out of the way, And my heart walked after mine eyes, And if any spot hath cleaved to my hands;'),
(6, 18, 31, 7, 'If my step have turned out of the way, and my heart followed mine eyes, and if any blot cleaveth to my hands;'),
(14, 18, 31, 7, 'If my step doth turn aside from the way, And after mine eyes hath my heart gone, And to my hands cleaved hath blemish,'),
(11, 18, 31, 7, 'If my going will incline from the way, and my heart went after mine eyes, and a blemish did cleave upon my hands:'),
(13, 18, 31, 7, 'if my step has turned out of the way, if my heart walked after my eyes, if any defilement has stuck to my hands,'),
(10, 18, 31, 7, 'if my step has turned out of the way, if my heart walked after my eyes, if any defilement has stuck to my hands,'),
(1, 18, 31, 7, 'If my steps have turned from the path, if my heart has followed my eyes, or if impurity has stuck to my hands,'),
(5, 18, 31, 7, 'If my steps have turned aside from the way, or if my heart has followed my eyes, or if a blemish has clung to my hands,'),
(7, 18, 31, 7, 'If my step hath turned out of the way, and if my heart hath followed my eyes, and if a spot hath cleaved to my hands:'),
(4, 18, 31, 8, 'Then let me sow, and let another eat; yes, let my offspring be rooted out.'),
(12, 18, 31, 8, 'Then let me sow, and let another eat; yes, let my offspring be rooted out.'),
(3, 18, 31, 8, 'Then let me sow, and let another eat; Yea, let the produce of my field be rooted out.'),
(8, 18, 31, 8, 'Then let me sow, and let another eat; yea, let the produce of my field be rooted out.'),
(9, 18, 31, 8, 'Then let me sow, and let another eat; Yea, let the produce of my field be rooted out.'),
(6, 18, 31, 8, 'Let me sow, and another eat; and let mine offspring be rooted out.'),
(14, 18, 31, 8, 'Let me sow—and another eat, And my products let be rooted out.'),
(11, 18, 31, 8, 'I will sow and another shall eat; and my offspring shall be rooted up.'),
(13, 18, 31, 8, 'then let me sow, and let another eat. Yes, let the produce of my field be rooted out.'),
(10, 18, 31, 8, 'then let me sow, and let another eat. Yes, let the produce of my field be rooted out.'),
(1, 18, 31, 8, 'then may another eat what I have sown, and may my crops be uprooted.'),
(5, 18, 31, 8, 'then may I sow, and let another consume, and let my offspring be eradicated.'),
(7, 18, 31, 8, 'Then let me sow and let another eat: and let my offspring be rooted out.'),
(4, 18, 31, 9, 'If my heart have been deceived by a woman, or if I have laid wait at my neighbor’s door;'),
(12, 18, 31, 9, 'If my heart hath been deceived by a woman, or if I have laid wait at my neighbor’s door;'),
(3, 18, 31, 9, 'If my heart hath been enticed unto a woman, And I have laid wait at my neighbor’s door;'),
(8, 18, 31, 9, 'If mine heart have been enticed unto a woman, and I have laid wait at my neighbour’s door:'),
(9, 18, 31, 9, 'If my heart have been enticed unto a woman, And I have lain in wait at my neighbour’s door;'),
(6, 18, 31, 9, 'If my heart have been enticed unto a woman, so that I laid wait at my neighbour’s door,'),
(14, 18, 31, 9, 'If my heart hath been enticed by woman, And by the opening of my neighbour I laid wait,'),
(11, 18, 31, 9, 'If my heart was seduced by woman, and I laid wait at the door of my neighbor;'),
(13, 18, 31, 9, '“If my heart has been enticed to a woman, and I have laid wait at my neighbor’s door,'),
(10, 18, 31, 9, '“If my heart has been enticed to a woman, and I have lain in wait at my neighbor’s door,'),
(1, 18, 31, 9, 'If my heart has been enticed by my neighbor’s wife, or I have lurked at his door,'),
(5, 18, 31, 9, 'If my heart has been deceived over a woman, or if I have waited in ambush at my friend’s door,'),
(7, 18, 31, 9, 'If my heart hath been deceived upon a woman, and if I have laid wait at my friend’s door:'),
(4, 18, 31, 10, 'Then let my wife grind to another, and let others bow down on her.'),
(12, 18, 31, 10, 'Then let my wife grind to another, and let others bow down upon her.'),
(3, 18, 31, 10, 'Then let my wife grind unto another, And let others bow down upon her.'),
(8, 18, 31, 10, 'Then let my wife grind unto another, and let others bow down upon her.'),
(9, 18, 31, 10, 'Then let my wife grind unto another, And let others bow down upon her.'),
(6, 18, 31, 10, 'Let my wife grind for another, and let others bow down upon her.'),
(14, 18, 31, 10, 'Grind to another let my wife, And over her let others bend.'),
(11, 18, 31, 10, 'My wife shall grind for another, and others shall bow down upon her.'),
(13, 18, 31, 10, 'then let my wife grind for another, and let others sleep with her.'),
(10, 18, 31, 10, 'then let my wife grind for another, and let others sleep with her.'),
(1, 18, 31, 10, 'then may my own wife grind grain for another, and may other men sleep with her.'),
(5, 18, 31, 10, 'then let my wife be the harlot of another, and let other men lean over her.'),
(7, 18, 31, 10, 'Let my wife be the harlot of another, and let other men lie with her.'),
(4, 18, 31, 11, 'For this is an heinous crime; yes, it is an iniquity to be punished by the judges.'),
(12, 18, 31, 11, 'For this is a hainous crime; yea, it is an iniquity to be punished by the judges.'),
(3, 18, 31, 11, 'For that were a heinous crime; Yea, it were an iniquity to be punished by the judges:'),
(8, 18, 31, 11, 'For that were an heinous crime; yea, it were an iniquity to be punished by the judges:'),
(9, 18, 31, 11, 'For that were a heinous crime; Yea, it were an iniquity to be punished by the judges.'),
(6, 18, 31, 11, 'For this is an infamy; yea, it is an iniquity [to be judged by] the judges:'),
(14, 18, 31, 11, 'For it is a wicked thing, and a judicial iniquity;'),
(11, 18, 31, 11, 'For this is crime, and this is iniquity for the judges.'),
(13, 18, 31, 11, 'For that would be a heinous crime. Yes, it would be an iniquity to be punished by the judges:'),
(10, 18, 31, 11, 'For that would be a heinous crime. Yes, it would be an iniquity to be punished by the judges:'),
(1, 18, 31, 11, 'For that would be a heinous crime, an iniquity to be judged.'),
(5, 18, 31, 11, 'For this is a crime and a very great injustice.'),
(7, 18, 31, 11, 'For this is a heinous crime, and a most grievous iniquity.'),
(4, 18, 31, 12, 'For it is a fire that consumes to destruction, and would root out all my increase.'),
(12, 18, 31, 12, 'For it is a fire that consumeth to destruction, and would root out all my increase.'),
(3, 18, 31, 12, 'For it is a fire that consumeth unto Destruction, And would root out all mine increase.'),
(8, 18, 31, 12, 'For it is a fire that consumeth unto Destruction, and would root out all mine increase.'),
(9, 18, 31, 12, 'For it is a fire that consumeth unto destruction, And would root out all mine increase.'),
(6, 18, 31, 12, 'For it is a fire that consumeth to destruction, and would root out all mine increase.'),
(14, 18, 31, 12, 'For a fire it is, to destruction it consumeth, And among all mine increase doth take root,'),
(11, 18, 31, 12, 'For it is a fire; it will devour even to destruction, and will root out upon all mine increase.'),
(13, 18, 31, 12, 'For it is a fire that consumes to destruction, and would root out all my increase.'),
(10, 18, 31, 12, 'For it is a fire that consumes to destruction, and would root out all my increase.'),
(1, 18, 31, 12, 'For it is a fire that burns down to Abaddon; it would root out my entire harvest.'),
(5, 18, 31, 12, 'It is a fire devouring all the way to perdition, and it roots out all that springs forth.'),
(7, 18, 31, 12, 'It is a fire that devoureth even to destruction, and rooteth up all things that spring.'),
(4, 18, 31, 13, 'If I did despise the cause of my manservant or of my maidservant, when they contended with me;'),
(12, 18, 31, 13, 'If I despised the cause of my man-servant or of my maid-servant, when they contended with me;'),
(3, 18, 31, 13, 'If I have despised the cause of my man-servant or of my maid-servant, When they contended with me;'),
(8, 18, 31, 13, 'If I did despise the cause of my manservant or of my maidservant, when they contended with me:'),
(9, 18, 31, 13, 'If I did despise the cause of my man-servant, Or of my maid-servant, when they contended with me—'),
(6, 18, 31, 13, 'If I have despised the cause of my bondman or of my bondmaid, when they contended with me,'),
(14, 18, 31, 13, 'If I despise the cause of my man-servant, And of my handmaid, In their contending with me,'),
(11, 18, 31, 13, 'If I shall despise the judgment of my servant and my maid in their contending with me;'),
(13, 18, 31, 13, '“If I have despised the cause of my male servant or of my female servant, when they contended with me;'),
(10, 18, 31, 13, '“If I have despised the cause of my male servant or of my female servant, when they contended with me;'),
(1, 18, 31, 13, 'If I have rejected the cause of my manservant or maidservant when they made a complaint against me,'),
(5, 18, 31, 13, 'If I have despised being subject to judgment with my servant or my maid, when they had any complaint against me,'),
(7, 18, 31, 13, 'If I have despised to abide judgment with my manservant, or my maidservant, when they had any controversy against me:'),
(4, 18, 31, 14, 'What then shall I do when God rises up? and when he visits, what shall I answer him?'),
(12, 18, 31, 14, 'What then shall I do when God riseth up? and when he visiteth, what shall I answer him?'),
(3, 18, 31, 14, 'What then shall I do when God riseth up? And when he visiteth, what shall I answer him?'),
(8, 18, 31, 14, 'What then shall I do when God riseth up? and when he visiteth, what shall I answer him?'),
(9, 18, 31, 14, 'What then shall I do when God riseth up? And when He remembereth, what shall I answer Him?'),
(6, 18, 31, 14, 'What then should I do when God riseth up? and if he visited, what should I answer him?'),
(14, 18, 31, 14, 'Then what do I do when God ariseth? And when He doth inspect, What do I answer Him?'),
(11, 18, 31, 14, 'And what shall I do when God shall rise up? And when he shall review, what shall I turn back to him?'),
(13, 18, 31, 14, 'What then shall I do when God rises up? When he visits, what shall I answer him?'),
(10, 18, 31, 14, 'What then shall I do when God rises up? When he visits, what shall I answer him?'),
(1, 18, 31, 14, 'what will I do when God rises to judge? How will I answer when called to account?'),
(5, 18, 31, 14, 'then what will I do when God rises to judge, and, when he inquires, how will I respond to him?'),
(7, 18, 31, 14, 'For what shall I do when God shall rise to judge? and when he shall examine, what shall I answer him?'),
(4, 18, 31, 15, 'Did not he that made me in the womb make him? and did not one fashion us in the womb?'),
(12, 18, 31, 15, 'Did not he that made me in the womb make him? and did not one fashion us in the womb?'),
(3, 18, 31, 15, 'Did not he that made me in the womb make him? And did not one fashion us in the womb?'),
(8, 18, 31, 15, 'Did not he that made me in the womb make him? and did not one fashion us in the womb?'),
(9, 18, 31, 15, 'Did not He that made me in the womb make him? And did not One fashion us in the womb?'),
(6, 18, 31, 15, 'Did not he that made me in the womb make him? and did not One fashion us in the womb?'),
(14, 18, 31, 15, 'Did not He that made me in the womb make him? Yea, prepare us in the womb doth One.'),
(11, 18, 31, 15, 'Did not he making me in the womb, make him? And he will prepare us in one belly.'),
(13, 18, 31, 15, 'Didn’t he who made me in the womb make him? Didn’t one fashion us in the womb?'),
(10, 18, 31, 15, 'Did not he who made me in the womb make him? Did not the same one fashion us in the womb?'),
(1, 18, 31, 15, 'Did not He who made me in the womb also make them? Did not the same One form us in the womb?'),
(5, 18, 31, 15, 'Is not he who created me in the womb, also he who labored to make him? And did not one and the same form me in the womb?'),
(7, 18, 31, 15, 'Did not he that made me in the womb make him also: and did not one and the same form me in the womb?'),
(4, 18, 31, 16, 'If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;'),
(12, 18, 31, 16, 'If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;'),
(3, 18, 31, 16, 'If I have withheld the poor from their desire, Or have caused the eyes of the widow to fail,'),
(8, 18, 31, 16, 'If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;'),
(9, 18, 31, 16, 'If I have withheld aught that the poor desired, Or have caused the eyes of the widow to fail;'),
(6, 18, 31, 16, 'If I have withheld the poor from [their] desire, or caused the eyes of the widow to fail;'),
(14, 18, 31, 16, 'If I withhold from pleasure the poor, And the eyes of the widow do consume,'),
(11, 18, 31, 16, 'If I shall withhold from the desire of the poor, and cause the eyes of the widow to fail;'),
(13, 18, 31, 16, '“If I have withheld the poor from their desire, or have caused the eyes of the widow to fail,'),
(10, 18, 31, 16, '“If I have withheld the poor from their desire, or have caused the eyes of the widow to fail,'),
(1, 18, 31, 16, 'If I have denied the desires of the poor or allowed the widow’s eyes to fail,'),
(5, 18, 31, 16, 'If I have denied the poor what they wanted and have made the eyes of the widow wait;'),
(7, 18, 31, 16, 'If I have denied to the poor what they desired, and have made the eyes of the widow wait:'),
(4, 18, 31, 17, 'Or have eaten my morsel myself alone, and the fatherless has not eaten thereof;'),
(12, 18, 31, 17, 'Or have eaten my morsel myself alone, and the fatherless hath not eaten of it;'),
(3, 18, 31, 17, 'Or have eaten my morsel alone, And the fatherless hath not eaten thereof'),
(8, 18, 31, 17, 'Or have eaten my morsel alone, and the fatherless hath not eaten thereof;'),
(9, 18, 31, 17, 'Or have eaten my morsel myself alone, And the fatherless hath not eaten thereof—'),
(6, 18, 31, 17, 'Or have eaten my morsel alone, so that the fatherless ate not thereof,'),
(14, 18, 31, 17, 'And I do eat my morsel by myself, And the orphan hath not eat of it,'),
(11, 18, 31, 17, 'And eating my morsel alone, and the orphan ate not from it;'),
(13, 18, 31, 17, 'or have eaten my morsel alone, and the fatherless has not eaten of it'),
(10, 18, 31, 17, 'or have eaten my morsel alone, and the fatherless has not eaten of it'),
(1, 18, 31, 17, 'if I have eaten my morsel alone, not sharing it with the fatherless—'),
(5, 18, 31, 17, 'if I have eaten my morsel of food alone, while orphans have not eaten from it;'),
(7, 18, 31, 17, 'If I have eaten my morsel alone, and the fatherless hath not eaten thereof:'),
(4, 18, 31, 18, '(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)'),
(12, 18, 31, 18, '(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)'),
(3, 18, 31, 18, '(Nay, from my youth he grew up with me as with a father, And her have I guided from my mother’s womb);'),
(8, 18, 31, 18, '(Nay, from my youth he grew up with me as with a father, and I have been her guide from my mother’s womb;)'),
(9, 18, 31, 18, 'Nay, from my youth he grew up with me as with a father, And I have been her guide from my mother’s womb.'),
(6, 18, 31, 18, '(For from my youth he grew up with me as with a father, and I have guided the [widow] from my mother’s womb;)'),
(14, 18, 31, 18, '(But from my youth He grew up with me as with a father, And from the belly of my mother I am led.)'),
(11, 18, 31, 18, '(For from my youth he grew up to me as a father, and I shall guide her from my mother’s womb;)'),
(13, 18, 31, 18, '(no, from my youth he grew up with me as with a father, her have I guided from my mother’s womb);'),
(10, 18, 31, 18, '(no, from my youth he grew up with me as with a father, her have I guided from my mother’s womb);'),
(1, 18, 31, 18, 'though from my youth I reared him as would a father, and from my mother’s womb I guided the widow—'),
(5, 18, 31, 18, '(for from my infancy mercy grew with me, and it came out with me from my mother’s womb;)'),
(7, 18, 31, 18, '(For from my infancy mercy grew up with me: and it came out with me from my mother’s womb :)'),
(4, 18, 31, 19, 'If I have seen any perish for want of clothing, or any poor without covering;'),
(12, 18, 31, 19, 'If I have seen any perish for want of clothing, or any poor without covering;'),
(3, 18, 31, 19, 'If I have seen any perish for want of clothing, Or that the needy had no covering;'),
(8, 18, 31, 19, 'If I have seen any perish for want of clothing, or that the needy had no covering;'),
(9, 18, 31, 19, 'If I have seen any wanderer in want of clothing, Or that the needy had no covering;'),
(6, 18, 31, 19, 'If I have seen any perishing for want of clothing, or any needy without covering;'),
(14, 18, 31, 19, 'If I see any perishing without clothing, And there is no covering to the needy,'),
(11, 18, 31, 19, 'If I shall see one perishing from not being clothed, and no covering to the needy;'),
(13, 18, 31, 19, 'if I have seen any perish for want of clothing, or that the needy had no covering;'),
(10, 18, 31, 19, 'if I have seen any perish for want of clothing, or that the needy had no covering;'),
(1, 18, 31, 19, 'if I have seen one perish for lack of clothing, or a needy man without a cloak,'),
(5, 18, 31, 19, 'if I have looked down on him who was perishing because he had no clothing and the poor without any covering,'),
(7, 18, 31, 19, 'If I have despised him that was perishing for want of clothing, and the poor man that had no covering:'),
(4, 18, 31, 20, 'If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;'),
(12, 18, 31, 20, 'If his loins have not blessed me, and if he hath not been warmed with the fleece of my sheep;'),
(3, 18, 31, 20, 'If his loins have not blessed me, And if he hath not been warmed with the fleece of my sheep;'),
(8, 18, 31, 20, 'If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;'),
(9, 18, 31, 20, 'If his loins have not blessed me, And if he were not warmed with the fleece of my sheep;'),
(6, 18, 31, 20, 'If his loins have not blessed me, and if he were not warmed with the fleece of my lambs;'),
(14, 18, 31, 20, 'If his loins have not blessed me, And from the fleece of my sheep He doth not warm himself,'),
(11, 18, 31, 20, 'If his loins did not praise me, and he will be warmed from the fleece of my sheep.'),
(13, 18, 31, 20, 'if his heart hasn’t blessed me, if he hasn’t been warmed with my sheep’s fleece;'),
(10, 18, 31, 20, 'if his heart hasn’t blessed me, if he hasn’t been warmed with my sheep’s fleece;'),
(1, 18, 31, 20, 'if his heart has not blessed me for warming him with the fleece of my sheep,'),
(5, 18, 31, 20, 'if his sides have not blessed me, and if he were not warmed with the fleece of my sheep;'),
(7, 18, 31, 20, 'If his sides have not blessed me, and if he were not warmed with the fleece of my sheep:'),
(4, 18, 31, 21, 'If I have lifted up my hand against the fatherless, when I saw my help in the gate:'),
(12, 18, 31, 21, 'If I have lifted up my hand against the fatherless, when I saw my help in the gate:'),
(3, 18, 31, 21, 'If I have lifted up my hand against the fatherless, Because I saw my help in the gate:'),
(8, 18, 31, 21, 'If I have lifted up my hand against the fatherless, because I saw my help in the gate:'),
(9, 18, 31, 21, 'If I have lifted up my hand against the fatherless, Because I saw my help in the gate;'),
(6, 18, 31, 21, 'If I have lifted up my hand against an orphan, because I saw my help in the gate:'),
(14, 18, 31, 21, 'If I have waved at the fatherless my hand, When I see in him the gate of my court,'),
(11, 18, 31, 21, 'If I lifted up my hand against the orphan when I shall see, my help in the gate:'),
(13, 18, 31, 21, 'if I have lifted up my hand against the fatherless, because I saw my help in the gate,'),
(10, 18, 31, 21, 'if I have lifted up my hand against the fatherless, because I saw my help in the gate,'),
(1, 18, 31, 21, 'if I have lifted up my hand against the fatherless because I saw that I had support in the gate,'),
(5, 18, 31, 21, 'if I have lifted up my hand over an orphan, even when it might seem to me that I the advantage over him at the gate;'),
(7, 18, 31, 21, 'If I have lifted up my hand against the fatherless, even when I saw myself superior in the gate:'),
(4, 18, 31, 22, 'Then let my arm fall from my shoulder blade, and my arm be broken from the bone.'),
(12, 18, 31, 22, 'Then let my arm fall from my shoulder-blade, and my arm be broken from the bone.'),
(3, 18, 31, 22, 'Then let my shoulder fall from the shoulder-blade, And mine arm be broken from the bone.'),
(8, 18, 31, 22, 'Then let my shoulder fall from the shoulder blade, and mine arm be broken from the bone.'),
(9, 18, 31, 22, 'Then let my shoulder fall from the shoulder-blade, And mine arm be broken from the bone.'),
(6, 18, 31, 22, '[Then] let my shoulder fall from the shoulder-blade, and mine arm be broken from the bone!'),
(14, 18, 31, 22, 'My shoulder from its blade let fall, And mine arm from the bone be broken.'),
(11, 18, 31, 22, 'My shoulder shall fall from its shoulder-blade, and mine, arm shall be broken from the bone.'),
(13, 18, 31, 22, 'then let my shoulder fall from the shoulder blade, and my arm be broken from the bone.'),
(10, 18, 31, 22, 'then let my shoulder fall from the shoulder blade, and my arm be broken from the bone.'),
(1, 18, 31, 22, 'then may my arm fall from my shoulder and be torn from its socket.'),
(5, 18, 31, 22, 'then may my shoulder fall from its joint, and may my arm, with all its bones, be broken.'),
(7, 18, 31, 22, 'Let my shoulder fall from its joint, and let my arm with its bones be broken.'),
(4, 18, 31, 23, 'For destruction from God was a terror to me, and by reason of his highness I could not endure.'),
(12, 18, 31, 23, 'For destruction from God was a terror to me, and by reason of his highness I could not endure.'),
(3, 18, 31, 23, 'For calamity from God is a terror to me, And by reason of his majesty I can do nothing.'),
(8, 18, 31, 23, 'For calamity from God was a terror to me, and by reason of his excellency I could do nothing.'),
(9, 18, 31, 23, 'For calamity from God was a terror to me, And by reason of His majesty I could do nothing.'),
(6, 18, 31, 23, 'For calamity from God was a terror to me, and by reason of his excellency I was powerless.'),
(14, 18, 31, 23, 'For a dread unto me is calamity from God, And because of His excellency I am not able.'),
(11, 18, 31, 23, 'For the destruction of God is a terror to me, and from his lifting up I shall not prevail.'),
(13, 18, 31, 23, 'For calamity from God is a terror to me. Because his majesty, I can do nothing.'),
(10, 18, 31, 23, 'For calamity from God is a terror to me. Because his majesty, I can do nothing.'),
(1, 18, 31, 23, 'For calamity from God terrifies me, and His splendor I cannot overpower.'),
(5, 18, 31, 23, 'For I have always feared God, like waves flowing over me, whose weight I was unable to bear.'),
(7, 18, 31, 23, 'For I have always feared God as waves swelling over me, and his weight I was not able to bear.'),
(4, 18, 31, 24, 'If I have made gold my hope, or have said to the fine gold, You are my confidence;'),
(12, 18, 31, 24, 'If I have made gold my hope, or have said to the fine gold, Thou art my confidence;'),
(3, 18, 31, 24, 'If I have made gold my hope, And have said to the fine gold, Thou art my confidence;'),
(8, 18, 31, 24, 'If I have made gold my hope, and have said to the fine gold, Thou art my confidence;'),
(9, 18, 31, 24, 'If I have made gold my hope, And have said to the fine gold: ‘Thou art my confidence’;'),
(6, 18, 31, 24, 'If I have made gold my hope, or said to the fine gold, My confidence!'),
(14, 18, 31, 24, 'If I have made gold my confidence, And to the pure gold have said, ‘My trust,’'),
(11, 18, 31, 24, 'If I set gold my hope, and said to gold, My trust;'),
(13, 18, 31, 24, '“If I have made gold my hope, and have said to the fine gold, ‘You are my confidence;’'),
(10, 18, 31, 24, '“If I have made gold my hope, and have said to the fine gold, ‘You are my confidence;’'),
(1, 18, 31, 24, 'If I have put my trust in gold or called pure gold my security,'),
(5, 18, 31, 24, 'If I have considered gold to be my strength, or if I have called purified gold ‘my Trust;’'),
(7, 18, 31, 24, 'If I have thought gold my strength, and have said to fine gold: My confidence:'),
(4, 18, 31, 25, 'If I rejoice because my wealth was great, and because my hand had gotten much;'),
(12, 18, 31, 25, 'If I have rejoiced because my wealth was great, and because my hand had gained much;'),
(3, 18, 31, 25, 'If I have rejoiced because my wealth was great, And because my hand had gotten much;'),
(8, 18, 31, 25, 'If I rejoiced because my wealth was great, and because mine hand had gotten much;'),
(9, 18, 31, 25, 'If I rejoiced because my wealth was great, And because my hand had gotten much;'),
(6, 18, 31, 25, 'If I rejoiced because my wealth was great, and because my hand had gotten much;'),
(14, 18, 31, 25, 'If I rejoice because great is my wealth, And because abundance hath my hand found,'),
(11, 18, 31, 25, 'If I shall rejoice because of the Multitude of my riches, and because my hand found much;'),
(13, 18, 31, 25, 'If I have rejoiced because my wealth was great, and because my hand had gotten much;'),
(10, 18, 31, 25, 'If I have rejoiced because my wealth was great, and because my hand had gotten much;'),
(1, 18, 31, 25, 'if I have rejoiced in my great wealth because my hand had gained so much,'),
(5, 18, 31, 25, 'if I have rejoiced over my great success, and over the many things my hand has obtained;'),
(7, 18, 31, 25, 'If I have rejoiced over my great riches, and because my hand had gotten much.'),
(4, 18, 31, 26, 'If I beheld the sun when it shined, or the moon walking in brightness;'),
(12, 18, 31, 26, 'If I have beheld the sun when it shined, or the moon walking in brightness;'),
(3, 18, 31, 26, 'If I have beheld the sun when it shined, Or the moon walking in brightness,'),
(8, 18, 31, 26, 'If I beheld the sun when it shined, or the moon walking in brightness;'),
(9, 18, 31, 26, 'If I beheld the sun when it shined, Or the moon walking in brightness;'),
(6, 18, 31, 26, 'If I beheld the sun when it shone, or the moon walking in brightness,'),
(14, 18, 31, 26, 'If I see the light when it shineth, And the precious moon walking,'),
(11, 18, 31, 26, 'If I shall see the light when it shall shine, and the moon going in splendor;'),
(13, 18, 31, 26, 'if I have seen the sun when it shined, or the moon moving in splendor,'),
(10, 18, 31, 26, 'if I have seen the sun when it shined, or the moon moving in splendor,'),
(1, 18, 31, 26, 'if I have beheld the sun in its radiance or the moon moving in splendor,'),
(5, 18, 31, 26, 'if I gazed upon the sun when it shined and the moon advancing brightly,'),
(7, 18, 31, 26, 'If I beheld the sun when it shined, and the moon going in brightness:'),
(4, 18, 31, 27, 'And my heart has been secretly enticed, or my mouth has kissed my hand:'),
(12, 18, 31, 27, 'And my heart hath been secretly enticed, or my mouth hath kissed my hand:'),
(3, 18, 31, 27, 'And my heart hath been secretly enticed, And my mouth hath kissed my hand:'),
(8, 18, 31, 27, 'And my heart hath been secretly enticed, and my mouth hath kissed my hand:'),
(9, 18, 31, 27, 'And my heart hath been secretly enticed, And my mouth hath kissed my hand;'),
(6, 18, 31, 27, 'And my heart have been secretly enticed, so that my mouth kissed my hand:'),
(14, 18, 31, 27, 'And my heart is enticed in secret, And my hand doth kiss my mouth,'),
(11, 18, 31, 27, 'And my heart will be seduced in secret, and my hand shall kiss to my mouth:'),
(13, 18, 31, 27, 'and my heart has been secretly enticed, and my hand threw a kiss from my mouth,'),
(10, 18, 31, 27, 'and my heart has been secretly enticed, and my hand threw a kiss from my mouth,'),
(1, 18, 31, 27, 'so that my heart was secretly enticed and my hand threw a kiss from my mouth,'),
(5, 18, 31, 27, 'so that my heart rejoiced in secret and I kissed my hand with my mouth,'),
(7, 18, 31, 27, 'And my heart in secret hath rejoiced, and I have kissed my hand with my mouth:'),
(4, 18, 31, 28, 'This also were an iniquity to be punished by the judge: for I should have denied the God that is above.'),
(12, 18, 31, 28, 'This also were an iniquity to be punished by the judge: for I should have denied the God that is above.'),
(3, 18, 31, 28, 'This also were an iniquity to be punished by the judges; For I should have denied the God that is above.'),
(8, 18, 31, 28, 'This also were an iniquity to be punished by the judges: for I should have lied to God that is above.'),
(9, 18, 31, 28, 'This also were an iniquity to be punished by the judges; For I should have lied to God that is above.'),
(6, 18, 31, 28, 'This also would be an iniquity for the judge, for I should have denied the God who is above.'),
(14, 18, 31, 28, 'It also is a judicial iniquity, For I had lied to God above.'),
(11, 18, 31, 28, 'Also this an iniquity for the judges: for I lied to God from above.'),
(13, 18, 31, 28, 'this also would be an iniquity to be punished by the judges; for I should have denied the God who is above.'),
(10, 18, 31, 28, 'this also would be an iniquity to be punished by the judges; for I should have denied the God who is above.'),
(1, 18, 31, 28, 'this would also be an iniquity to be judged, for I would have denied God on high.'),
(5, 18, 31, 28, 'which is a very great iniquity and a denial against the most high God;'),
(7, 18, 31, 28, 'Which is a very great iniquity, and a denial against the most high God.'),
(4, 18, 31, 29, 'If I rejoice at the destruction of him that hated me, or lifted up myself when evil found him:'),
(12, 18, 31, 29, 'If I have rejoiced at the destruction of him that hated me, or have lifted up myself when evil found him:'),
(3, 18, 31, 29, 'If I have rejoiced at the destruction of him that hated me, Or lifted up myself when evil found him'),
(8, 18, 31, 29, 'If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him;'),
(9, 18, 31, 29, 'If I rejoiced at the destruction of him that hated me, Or exulted when evil found him—'),
(6, 18, 31, 29, 'If I rejoiced at the destruction of him that hated me, and exulted when evil befell him;'),
(14, 18, 31, 29, 'If I rejoice at the ruin of my hater, And stirred up myself when evil found him,'),
(11, 18, 31, 29, 'If I shall rejoice in the destruction of him hating me, and I exalted when evil found him:'),
(13, 18, 31, 29, '“If I have rejoiced at the destruction of him who hated me, or lifted up myself when evil found him;'),
(10, 18, 31, 29, '“If I have rejoiced at the destruction of him who hated me, or lifted up myself when evil found him;'),
(1, 18, 31, 29, 'If I have rejoiced in my enemy’s ruin, or exulted when evil befell him—'),
(5, 18, 31, 29, 'if I have been glad at the ruin of him who hated me and have exulted that evil found him,'),
(7, 18, 31, 29, 'If I have been glad at the downfall of him that hated me, and have rejoiced that evil had found him.'),
(4, 18, 31, 30, 'Neither have I suffered my mouth to sin by wishing a curse to his soul.'),
(12, 18, 31, 30, 'Neither have I suffered my mouth to sin by wishing a curse to his soul.'),
(3, 18, 31, 30, '(Yea, I have not suffered by mouth to sin By asking his life with a curse);'),
(8, 18, 31, 30, '(Yea, I suffered not my mouth to sin by asking his life with a curse;)'),
(9, 18, 31, 30, 'Yea, I suffered not my mouth to sin By asking his life with a curse.'),
(6, 18, 31, 30, '(Neither have I suffered my mouth to sin by asking his life with a curse;)'),
(14, 18, 31, 30, 'Yea, I have not suffered my mouth to sin, To ask with an oath his life.'),
(11, 18, 31, 30, 'And I gave not my palate to sin to ask in cursing his soul.'),
(13, 18, 31, 30, '(yes, I have not allowed my mouth to sin by asking his life with a curse);'),
(10, 18, 31, 30, '(yes, I have not allowed my mouth to sin by asking his life with a curse);'),
(1, 18, 31, 30, 'I have not allowed my mouth to sin by asking for his life with a curse—'),
(5, 18, 31, 30, 'for I have not been given my throat to sin by asking for a curse on his soul;'),
(7, 18, 31, 30, 'For I have not given my mouth to sin, by wishing a curse to his soul.'),
(4, 18, 31, 31, 'If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.'),
(12, 18, 31, 31, 'If the men of my tabernacle have not said, Oh that we had of his flesh! we cannot be satisfied.'),
(3, 18, 31, 31, 'If the men of my tent have not said, Who can find one that hath not been filled with his meat?'),
(8, 18, 31, 31, 'If the men of my tent said not, Who can find one that hath not been satisfied with his flesh?'),
(9, 18, 31, 31, 'If the men of my tent said not: ‘Who can find one that hath not been satisfied with his meat?’'),
(6, 18, 31, 31, 'If the men of my tent said not, Who shall find one that hath not been satisfied with his meat?—'),
(14, 18, 31, 31, 'If not—say ye, O men of my tent, ‘O that we had of his flesh, we are not satisfied.’'),
(11, 18, 31, 31, 'If the men of my tent said not, Who will give from his flesh? We shall not be satisfied.'),
(13, 18, 31, 31, 'if the men of my tent have not said, ‘Who can find one who has not been filled with his meat?’'),
(10, 18, 31, 31, 'if the men of my tent have not said, ‘Who can find one who has not been filled with his meat?’'),
(1, 18, 31, 31, 'if the men of my house have not said, ‘Who is there who has not had his fill?’—'),
(5, 18, 31, 31, 'if the men around my tabernacle have not said: “He might give us some of his food, so that we will be filled,”'),
(7, 18, 31, 31, 'If the men of my tabernacle have not said: Who will give us of his flesh that we may be filled?'),
(4, 18, 31, 32, 'The stranger did not lodge in the street: but I opened my doors to the travelers.'),
(12, 18, 31, 32, 'The stranger did not lodge in the street: but I opened my doors to the traveler.'),
(3, 18, 31, 32, '(The sojourner hath not lodged in the street; But I have opened my doors to the traveller);'),
(8, 18, 31, 32, 'The stranger did not lodge in the street; but I opened my doors to the traveller;'),
(9, 18, 31, 32, 'The stranger did not lodge in the street; My doors I opened to the roadside.'),
(6, 18, 31, 32, 'The stranger did not lodge without; I opened my doors to the pathway.'),
(14, 18, 31, 32, 'In the street doth not lodge a stranger, My doors to the traveller I open.'),
(11, 18, 31, 32, 'The stranger shall not lodge without: I shall open my doors to the traveler.'),
(13, 18, 31, 32, '(the foreigner has not lodged in the street, but I have opened my doors to the traveler);'),
(10, 18, 31, 32, '(the foreigner has not lodged in the street, but I have opened my doors to the traveler);'),
(1, 18, 31, 32, 'but no stranger had to lodge on the street, for my door has been open to the traveler—'),
(5, 18, 31, 32, 'for the foreigner did not remain at the door, my door was open to the traveler;'),
(7, 18, 31, 32, 'The stranger did not stay without, my door was open to the traveller.'),
(4, 18, 31, 33, 'If I covered my transgressions as Adam, by hiding my iniquity in my bosom:'),
(12, 18, 31, 33, 'If I have covered my transgressions as Adam, by hiding my iniquity in my bosom:'),
(3, 18, 31, 33, 'If like Adam I have covered my transgressions, By hiding mine iniquity in my bosom,'),
(8, 18, 31, 33, 'If like Adam I covered my transgressions, by hiding mine iniquity in my bosom;'),
(9, 18, 31, 33, 'If after the manner of men I covered my transgressions, By hiding mine iniquity in my bosom—'),
(6, 18, 31, 33, 'If I covered my transgressions as Adam, by hiding mine iniquity in my bosom,'),
(14, 18, 31, 33, 'If I have covered as Adam my transgressions, To hide in my bosom mine iniquity,'),
(11, 18, 31, 33, 'If I covered my transgression, as man, to hide mine iniquity in my bosom:'),
(13, 18, 31, 33, 'if like Adam I have covered my transgressions, by hiding my iniquity in my heart,'),
(10, 18, 31, 33, 'if like Adam I have covered my transgressions, by hiding my iniquity in my heart,'),
(1, 18, 31, 33, 'if I have covered my transgressions like Adam by hiding my guilt in my heart,'),
(5, 18, 31, 33, 'if, as man does, I have hidden my sin and have concealed my iniquity in my bosom;'),
(7, 18, 31, 33, 'If as a man I have hid my sin, and have concealed my iniquity in my bosom.'),
(4, 18, 31, 34, 'Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?'),
(12, 18, 31, 34, 'Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?'),
(3, 18, 31, 34, 'Because I feared the great multitude, And the contempt of families terrified me, So that I kept silence, and went not out of the door—'),
(8, 18, 31, 34, 'Because I feared the great multitude, and the contempt of families terrified me, so that I kept silence, and went not out of the door—'),
(9, 18, 31, 34, 'Because I feared the great multitude, And the most contemptible among families terrified me, So that I kept silence, and went not out of the door.'),
(6, 18, 31, 34, 'Because I feared the great multitude, and the contempt of families terrified me, so that I kept silence, and went not out of the door,...'),
(14, 18, 31, 34, 'Because I fear a great multitude, And the contempt of families doth affright me, Then I am silent, I go not out of the opening.'),
(11, 18, 31, 34, 'If I, shall fear a great multitude, and the contempt of families terrify me, and I will be silent and not go out of my door.'),
(13, 18, 31, 34, 'because I feared the great multitude, and the contempt of families terrified me, so that I kept silence, and didn’t go out of the door—'),
(10, 18, 31, 34, 'because I feared the great multitude, and the contempt of families terrified me, so that I kept silence, and did not go out of the door—'),
(1, 18, 31, 34, 'because I greatly feared the crowds and the contempt of the clans terrified me, so that I kept silent and would not go outside—'),
(5, 18, 31, 34, 'if I became frightened by an excessive crowd, and the disrespect of close relatives alarmed me, so that I would much rather have remained silent or have gone out the door;'),
(7, 18, 31, 34, 'If I have been afraid at a very great multitude, and the contempt of kinsmen hath terrified me: and I have not rather held my peace, and not gone out of the door.'),
(4, 18, 31, 35, 'Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that my adversary had written a book.'),
(12, 18, 31, 35, 'Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that my adversary had written a book.'),
(3, 18, 31, 35, 'Oh that I had one to hear me! (Lo, here is my signature, let the Almighty answer me) And that I had the indictment which mine adversary hath written!'),
(8, 18, 31, 35, 'Oh that I had one to hear me! (lo, here is my signature, let the Almighty answer me;) and that I had the indictment which mine adversary hath written!'),
(9, 18, 31, 35, 'Oh that I had one to hear me!—Lo, here is my signature, let the Almighty answer me—And that I had the indictment which mine adversary hath written!'),
(6, 18, 31, 35, 'Oh that I had one to hear me! Behold my signature: let the Almighty answer me! And let mine opponent write an accusation!'),
(14, 18, 31, 35, 'Who giveth to me a hearing? lo, my mark. The Mighty One doth answer me, And a bill hath mine adversary written.'),
(11, 18, 31, 35, 'Who will give to me hearing to me? Behold, my sign, the Almighty will answer me, and the man contending with me wrote a book.'),
(13, 18, 31, 35, 'oh that I had one to hear me! (behold, here is my signature, let the Almighty answer me); let the accuser write my indictment!'),
(10, 18, 31, 35, 'oh that I had one to hear me. (look, here is my signature, let Shaddai answer me); let the accuser write my indictment.'),
(1, 18, 31, 35, '(Oh, that I had one to hear me! Here is my signature. Let the Almighty answer me; let my accuser compose an indictment.'),
(5, 18, 31, 35, 'then, would he grant me a hearing, so that the Almighty would listen to my desire, and he who judges would himself write a book,'),
(7, 18, 31, 35, 'Who would grant me a hearer, that the Almighty may hear my desire; and that he himself that judgeth would write a book,'),
(4, 18, 31, 36, 'Surely I would take it on my shoulder, and bind it as a crown to me.'),
(12, 18, 31, 36, 'Surely I would take it upon my shoulder, and bind it as a crown to me.'),
(3, 18, 31, 36, 'Surely I would carry it upon my shoulder; I would bind it unto me as a crown:'),
(8, 18, 31, 36, 'Surely I would carry it upon my shoulder; I would bind it unto me as a crown.'),
(9, 18, 31, 36, 'Surely I would carry it upon my shoulder; I would bind it unto me as a crown.'),
(6, 18, 31, 36, 'Would I not take it upon my shoulder? I would bind it on to me [as] a crown;'),
(14, 18, 31, 36, 'If not—on my shoulder I take it up, I bind it a crown on myself.'),
(11, 18, 31, 36, 'If not, I shall lift it up upon my shoulder, I will bind it a crown to me.'),
(13, 18, 31, 36, 'Surely I would carry it on my shoulder; and I would bind it to me as a crown.'),
(10, 18, 31, 36, 'Surely I would carry it on my shoulder; and I would bind it to me as a crown.'),
(1, 18, 31, 36, 'Surely I would carry it on my shoulder and wear it like a crown.'),
(5, 18, 31, 36, 'which I would then carry on my shoulder and wrap around me like a crown?'),
(7, 18, 31, 36, 'That I may carry it on my shoulder, and put it about me as a crown?'),
(4, 18, 31, 37, 'I would declare to him the number of my steps; as a prince would I go near to him.'),
(12, 18, 31, 37, 'I would declare to him the number of my steps; as a prince would I go near to him.'),
(3, 18, 31, 37, 'I would declare unto him the number of my steps; As a prince would I go near unto him.'),
(8, 18, 31, 37, 'I would declare unto him the number of my steps; as a prince would I go near unto him.'),
(9, 18, 31, 37, 'I would declare unto him the number of my steps; As a prince would I go near unto him.'),
(6, 18, 31, 37, 'I would declare unto him the number of my steps; as a prince would I come near to him.'),
(14, 18, 31, 37, 'The number of my steps I tell Him, As a leader I approach Him.'),
(11, 18, 31, 37, 'The number of my steps I shall announce to him: as a leader I shall draw near to him.'),
(13, 18, 31, 37, 'I would declare to him the number of my steps. as a prince would I go near to him.'),
(10, 18, 31, 37, 'I would declare to him the number of my steps; as a prince would I go near to him.'),
(1, 18, 31, 37, 'I would give account of all my steps; I would approach Him like a prince.)—'),
(5, 18, 31, 37, 'With each of my steps, I would pronounce and offer it, as if to a prince.'),
(7, 18, 31, 37, 'At every step of mine I would pronounce it, and offer it as to a prince.'),
(4, 18, 31, 38, 'If my land cry against me, or that the furrows likewise thereof complain;'),
(12, 18, 31, 38, 'If my land crieth against me, or its furrows likewise complain;'),
(3, 18, 31, 38, 'If my land crieth out against me, And the furrows thereof weep together;'),
(8, 18, 31, 38, 'If my land cry out against me, and the furrows thereof weep together;'),
(9, 18, 31, 38, 'If my land cry out against me, And the furrows thereof weep together;'),
(6, 18, 31, 38, 'If my land cry out against me, and its furrows weep together;'),
(14, 18, 31, 38, 'If against me my land doth cry out, And together its furrows weep,'),
(11, 18, 31, 38, 'If my land shall cry against me, and its, furrows shall weep together;'),
(13, 18, 31, 38, 'If my land cries out against me, and its furrows weep together;'),
(10, 18, 31, 38, 'If my land cries out against me, and its furrows weep together;'),
(1, 18, 31, 38, 'if my land cries out against me and its furrows weep together,'),
(5, 18, 31, 38, 'So, if my land cries out against me, and if its furrows weep with it,'),
(7, 18, 31, 38, 'If my land cry against me, and with it the furrows thereof mourn:'),
(4, 18, 31, 39, 'If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:'),
(12, 18, 31, 39, 'If I have eaten the fruits of it without money, or have caused its owners to lose their life:'),
(3, 18, 31, 39, 'If I have eaten the fruits thereof without money, Or have caused the owners thereof to lose their life:'),
(8, 18, 31, 39, 'If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:'),
(9, 18, 31, 39, 'If I have eaten the fruits thereof without money, Or have caused the tillers thereof to be disappointed—'),
(6, 18, 31, 39, 'If I have eaten the fruits thereof without money, and have tormented to death the souls of its owners:'),
(14, 18, 31, 39, 'If its strength I consumed without money, And the life of its possessors, I have caused to breathe out,'),
(11, 18, 31, 39, 'If I ate its strength without silver, and caused its possessors to expire:'),
(13, 18, 31, 39, 'if I have eaten its fruits without money, or have caused its owners to lose their life,'),
(10, 18, 31, 39, 'if I have eaten its fruits without money, or have caused its owners to lose their life,'),
(1, 18, 31, 39, 'if I have devoured its produce without payment or broken the spirit of its tenants,'),
(5, 18, 31, 39, 'if I have used its fruits for nothing but money and have afflicted the souls of its tillers,'),
(7, 18, 31, 39, 'If I have eaten the fruits thereof without money, and have afflicted the soul of the tillers thereof:'),
(4, 18, 31, 40, 'Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.'),
(12, 18, 31, 40, 'Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.'),
(3, 18, 31, 40, 'Let thistles grow instead of wheat, And cockle instead of barley. The words of Job are ended.'),
(8, 18, 31, 40, 'Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.'),
(9, 18, 31, 40, 'Let thistles grow instead of wheat, And noisome weeds instead of barley. The words of Job are ended.'),
(6, 18, 31, 40, 'Let thistles grow instead of wheat, and tares instead of barley. The words of Job are ended.'),
(14, 18, 31, 40, 'Instead of wheat let a thorn go forth, And instead of barley a useless weed! The words of Job are finished.'),
(11, 18, 31, 40, 'The thorn shall come forth, instead of wheat, and the weed instead of barley. The words of Job were completed.'),
(13, 18, 31, 40, 'let briars grow instead of wheat, and stinkweed instead of barley.” The words of Job are ended.'),
(10, 18, 31, 40, 'let briars grow instead of wheat, and stinkweed instead of barley.” The words of Job are ended.'),
(1, 18, 31, 40, 'then let briers grow instead of wheat and stinkweed instead of barley.” Thus conclude the words of Job.'),
(5, 18, 31, 40, 'then, may thistles spring forth for me instead of grain, and thorns instead of barley. (This ended the words of Job.)'),
(7, 18, 31, 40, 'Let thistles grow up to me instead of wheat, and thorns instead of barley.'),
(4, 18, 32, 1, 'So these three men ceased to answer Job, because he was righteous in his own eyes.'),
(12, 18, 32, 1, 'So these three men ceased to answer Job, because he was righteous in his own eyes.'),
(3, 18, 32, 1, 'So these three men ceased to answer Job, because he was righteous in his own eyes.'),
(8, 18, 32, 1, 'So these three men ceased to answer Job, because he was righteous in his own eyes.'),
(9, 18, 32, 1, 'So these three men ceased to answer Job, because he was righteous in his own eyes.'),
(6, 18, 32, 1, 'And these three men ceased to answer Job, because he was righteous in his own eyes.'),
(14, 18, 32, 1, 'And these three men cease from answering Job, for he is righteous in his own eyes,'),
(11, 18, 32, 1, 'And these three men will cease from answering Job, for he is just in his eyes.'),
(13, 18, 32, 1, 'So these three men ceased to answer Job, because he was righteous in his own eyes.'),
(10, 18, 32, 1, 'So these three men ceased to answer Job, because he was righteous in his own eyes.'),
(1, 18, 32, 1, 'So these three men stopped answering Job, because he was righteous in his own eyes.'),
(5, 18, 32, 1, 'But these three men ceased to answer Job, because he considered himself justified.'),
(7, 18, 32, 1, 'So these three men ceased to answer Job, because he seemed just to himself.'),
(4, 18, 32, 2, 'Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.'),
(12, 18, 32, 2, 'Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.'),
(3, 18, 32, 2, 'Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the family of Ram: against Job was his wrath kindled, because he justified himself rather than God.'),
(8, 18, 32, 2, 'Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the family of Ram: against Job was his wrath kindled, because he justified himself rather than God.'),
(9, 18, 32, 2, 'Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the family of Ram; against Job was his wrath kindled, because he justified himself rather than God.'),
(6, 18, 32, 2, 'Then was kindled the anger of Elihu the son of Barachel, the Buzite, of the family of Ram: against Job was his anger kindled, because he justified himself rather than God;'),
(14, 18, 32, 2, 'and burn doth the anger of Elihu son of Barachel the Buzite, of the family of Ram; against Job hath his anger burned, because of his justifying himself more than God;'),
(11, 18, 32, 2, 'And the anger of Elihu will kindle, son of Barachel the Buzite, from the family of Ram: against Job was, his anger kindled, for his justifying his soul above God.'),
(13, 18, 32, 2, 'Then the wrath of Elihu the son of Barachel, the Buzite, of the family of Ram, was kindled against Job. His wrath was kindled because he justified himself rather than God.'),
(10, 18, 32, 2, 'Then the wrath of Elihu the son of Barakel, the Buzite, of the family of Ram, was kindled against Job. His wrath was kindled because he justified himself rather than God.'),
(1, 18, 32, 2, 'This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God,'),
(5, 18, 32, 2, 'And Eliu the son of Barachel the Buzite, of the kindred of Ram, was angry and indignant. But he was angry against Job because he described himself to be just in the presence of God.'),
(7, 18, 32, 2, 'And Eliu the son of Barachel the Buzite, of the kindred of Ram, was angry and was moved to indignation : now he was angry against Job, because he said he was just before God.'),
(4, 18, 32, 3, 'Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.'),
(12, 18, 32, 3, 'Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.'),
(3, 18, 32, 3, 'Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.'),
(8, 18, 32, 3, 'Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.'),
(9, 18, 32, 3, 'Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.'),
(6, 18, 32, 3, 'and against his three friends was his anger kindled, because they found no answer, and [yet] condemned Job.'),
(14, 18, 32, 3, 'and against his three friends hath his anger burned, because that they have not found an answer, and condemn Job.'),
(11, 18, 32, 3, 'And against his three friends was his anger kindled, because they, found not an answer, and they will condemn Job.'),
(13, 18, 32, 3, 'Also his wrath was kindled against his three friends, because they had found no answer, and yet had condemned Job.'),
(10, 18, 32, 3, 'Also his wrath was kindled against his three friends, because they had found no answer, and yet had condemned Job.'),
(1, 18, 32, 3, 'and he burned with anger against Job’s three friends because they had failed to refute Job, and yet had condemned him.'),
(5, 18, 32, 3, 'Moreover, he was indignant with his friends because they had not found a reasonable response, except in so far as they condemned Job.'),
(7, 18, 32, 3, 'And he was angry with his friends because they had not found a reasonable answer, but only had condemned Job.'),
(4, 18, 32, 4, 'Now Elihu had waited till Job had spoken, because they were elder than he.'),
(12, 18, 32, 4, 'Now Elihu had waited till Job had spoken because they were older than he.'),
(3, 18, 32, 4, 'Now Elihu had waited to speak unto Job, because they were elder than he.'),
(8, 18, 32, 4, 'Now Elihu had waited to speak unto Job, because they were elder than he.'),
(9, 18, 32, 4, 'Now Elihu had waited to speak unto Job, because they were older than he.'),
(6, 18, 32, 4, 'But Elihu had waited till Job had finished speaking, because they were older than he.'),
(14, 18, 32, 4, 'And Elihu hath waited earnestly beside Job with words, for they are older than he in days.'),
(11, 18, 32, 4, 'And Elihu waited for Job in words, for they were old for days above him.'),
(13, 18, 32, 4, 'Now Elihu had waited to speak to Job, because they were elder than he.'),
(10, 18, 32, 4, 'Now Elihu had waited to speak to Job, because they were elder than he.'),
(1, 18, 32, 4, 'Now Elihu had waited to speak to Job because the others were older than he.'),
(5, 18, 32, 4, 'Therefore, Eliu waited while Job was talking, for these were his elders that were speaking.'),
(7, 18, 32, 4, 'So Eliu waited while Job was speaking, because they were his elders that were speaking.'),
(4, 18, 32, 5, 'When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.'),
(12, 18, 32, 5, 'When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.'),
(3, 18, 32, 5, 'And when Elihu saw that there was no answer in the mouth of these three men, his wrath was kindled.'),
(8, 18, 32, 5, 'And when Elihu saw that there was no answer in the mouth of these three men, his wrath was kindled.'),
(9, 18, 32, 5, 'And when Elihu saw that there was no answer in the mouth of these three men, his wrath was kindled.'),
(6, 18, 32, 5, 'And Elihu saw that there was no answer in the mouth of the three men, and his anger was kindled.'),
(14, 18, 32, 5, 'And Elihu seeth that there is no answer in the mouth of the three men, and his anger burneth.'),
(11, 18, 32, 5, 'And Elihu will see that not an Answer in the mouth of the three men, and his anger will kindle,'),
(13, 18, 32, 5, 'When Elihu saw that there was no answer in the mouth of these three men, his wrath was kindled.'),
(10, 18, 32, 5, 'When Elihu saw that there was no answer in the mouth of these three men, his wrath was kindled.'),
(1, 18, 32, 5, 'But when he saw that the three men had no further reply, his anger was kindled.'),
(5, 18, 32, 5, 'But when he saw that these three were not able to respond, he was extremely angry.'),
(7, 18, 32, 5, 'But when he saw that the three were not able to answer, he was exceedingly angry.'),
(4, 18, 32, 6, 'And Elihu the son of Barachel the Buzite answered and said, I am young, and you are very old; why I was afraid, and dared not show you my opinion.'),
(12, 18, 32, 6, 'And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not show you my opinion.'),
(3, 18, 32, 6, 'And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; Wherefore I held back, and durst not show you mine opinion.'),
(8, 18, 32, 6, 'And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I held back, and durst not shew you mine opinion.'),
(9, 18, 32, 6, 'And Elihu the son of Barachel the Buzite answered and said:  I am young, and ye are very old; Wherefore I held back, and durst not declare you mine opinion.'),
(6, 18, 32, 6, 'And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are aged; wherefore I was timid, and feared to shew you what I know.'),
(14, 18, 32, 6, 'And Elihu son of Barachel the Buzite answereth and saith:—Young I am in days, and ye are age Therefore I have feared, And am afraid of shewing you my opinion.'),
(11, 18, 32, 6, 'And Elihu, the son of Barachel the Buzite will answer and say, I few for days, and ye old men; for this I was afraid, and I shall fear showing you my knowledge.'),
(13, 18, 32, 6, 'Elihu the son of Barachel the Buzite answered, “I am young, and you are very old; Therefore I held back, and didn’t dare show you my opinion.'),
(10, 18, 32, 6, 'Elihu the son of Barakel the Buzite answered, “I am young, and you are very old; Therefore I held back, and did not dare show you my opinion.'),
(1, 18, 32, 6, 'So Elihu son of Barachel the Buzite declared: “I am young in years, while you are old; that is why I was timid and afraid to tell you what I know.'),
(5, 18, 32, 6, 'And so Eliu the son of Barachel the Buzite responded by saying: I am younger in years, and you are more ancient; therefore, I kept my head low, for I was afraid to reveal to you my opinion.'),
(7, 18, 32, 6, 'Then Eliu the son of Barachel the Buzite answered and said : I am younger in days, and you are more ancient; therefore hanging down my head, I was afraid to shew you my opinion.'),
(4, 18, 32, 7, 'I said, Days should speak, and multitude of years should teach wisdom.'),
(12, 18, 32, 7, 'I said, Days should speak, and multitude of years should teach wisdom.'),
(3, 18, 32, 7, 'I said, Days should speak, And multitude of years should teach wisdom.'),
(8, 18, 32, 7, 'I said, Days should speak, and multitude of years should teach wisdom.'),
(9, 18, 32, 7, 'I said: ‘Days should speak, And multitude of years should teach wisdom.’'),
(6, 18, 32, 7, 'I said, Let days speak, and multitude of years teach wisdom.'),
(14, 18, 32, 7, 'I said: Days do speak, And multitude of years teach wisdom.'),
(11, 18, 32, 7, 'I said, days shall speak, and multitude of years shall make known wisdom.'),
(13, 18, 32, 7, 'I said, ‘Days should speak, and multitude of years should teach wisdom.’'),
(10, 18, 32, 7, 'I said, ‘Days should speak, and multitude of years should teach wisdom.’'),
(1, 18, 32, 7, 'I thought that age should speak, and many years should teach wisdom.'),
(5, 18, 32, 7, 'For I had hoped that greater age would speak, and that a multitude of years would teach wisdom.'),
(7, 18, 32, 7, 'For I hoped that greater age would speak, and that a multitude of years would teach wisdom.'),
(4, 18, 32, 8, 'But there is a spirit in man: and the inspiration of the Almighty gives them understanding.'),
(12, 18, 32, 8, 'But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.'),
(3, 18, 32, 8, 'But there is a spirit in man, And the breath of the Almighty giveth them understanding.'),
(8, 18, 32, 8, 'But there is a spirit in man, and the breath of the Almighty giveth them understanding.'),
(9, 18, 32, 8, 'But it is a spirit in man, And the breath of the Almighty, that giveth them understanding.'),
(6, 18, 32, 8, 'But there is a spirit which is in man; and the breath of the Almighty giveth them understanding.'),
(14, 18, 32, 8, 'Surely a spirit is in man, And the breath of the Mighty One Doth cause them to understand.'),
(11, 18, 32, 8, 'But it is a spirit in man, and the breath of the Almighty will cause them to understand.'),
(13, 18, 32, 8, 'But there is a spirit in man, and the breath of the Almighty gives them understanding.'),
(10, 18, 32, 8, 'But there is a spirit in man, and the breath of Shaddai gives them understanding.'),
(1, 18, 32, 8, 'But there is a spirit in a man, the breath of the Almighty, that gives him understanding.'),
(5, 18, 32, 8, 'But I see now that there is only breath in men, and that it is the inspiration of the Almighty that gives understanding.'),
(7, 18, 32, 8, 'But, as I see, there is a spirit in men, and the inspiration of the Almighty giveth understanding.'),
(4, 18, 32, 9, 'Great men are not always wise: neither do the aged understand judgment.'),
(12, 18, 32, 9, 'Great men are not always wise: neither do the aged understand judgment.'),
(3, 18, 32, 9, 'It is not the great that are wise, Nor the aged that understand justice.'),
(8, 18, 32, 9, 'It is not the great that are wise, nor the aged that understand judgment.'),
(9, 18, 32, 9, 'It is not the great that are wise, Nor the aged that discern judgment.'),
(6, 18, 32, 9, 'It is not the great that are wise; neither do the aged understand judgment.'),
(14, 18, 32, 9, 'The multitude are not wise, Nor do the aged understand judgment.'),
(11, 18, 32, 9, 'Not the many will be wise: and old men understand judgment.'),
(13, 18, 32, 9, 'It is not the great who are wise, nor the aged who understand justice.'),
(10, 18, 32, 9, 'It is not the great who are wise, nor the aged who understand justice.'),
(1, 18, 32, 9, 'It is not only the old who are wise, or the elderly who understand justice.'),
(5, 18, 32, 9, 'The wise are not the aged, nor do the elders understand judgment.'),
(7, 18, 32, 9, 'They that are aged are not the wise men, neither do the ancients understand judgment.'),
(4, 18, 32, 10, 'Therefore I said, Listen to me; I also will show my opinion.'),
(12, 18, 32, 10, 'Therefore I said, Hearken to me; I also will show my opinion.'),
(3, 18, 32, 10, 'Therefore I said, Hearken to me; I also will show mine opinion.'),
(8, 18, 32, 10, 'Therefore I said, Hearken to me; I also will shew mine opinion.'),
(9, 18, 32, 10, 'Therefore I say: ‘Hearken to me; I also will declare mine opinion.’'),
(6, 18, 32, 10, 'Therefore I say, Hearken to me; I also will shew what I know.'),
(14, 18, 32, 10, 'Therefore I have said: Hearken to me, I do shew my opinion—even I.'),
(11, 18, 32, 10, 'For this, I said, Hear to me; I also will show my knowledge.'),
(13, 18, 32, 10, 'Therefore I said, ‘Listen to me; I also will show my opinion.’'),
(10, 18, 32, 10, 'Therefore I said, ‘Listen to me; I also will show my opinion.’'),
(1, 18, 32, 10, 'Therefore I say, ‘Listen to me; I too will declare what I know.’'),
(5, 18, 32, 10, 'Therefore, I will speak. Listen to me, and so I will show you my wisdom.'),
(7, 18, 32, 10, 'Therefore I will speak : Hearken to me, I also will shew you my wisdom.'),
(4, 18, 32, 11, 'Behold, I waited for your words; I gave ear to your reasons, whilst you searched out what to say.'),
(12, 18, 32, 11, 'Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.'),
(3, 18, 32, 11, 'Behold, I waited for your words, I listened for your reasonings, Whilst ye searched out what to say.'),
(8, 18, 32, 11, 'Behold, I waited for your words, I listened for your reasons, whilst ye searched out what to say.'),
(9, 18, 32, 11, 'Behold, I waited for your words, I listened for your reasons, Whilst ye searched out what to say.'),
(6, 18, 32, 11, 'Lo, I waited for your words; I gave ear to your reasonings, until ye searched out what to say.'),
(14, 18, 32, 11, 'Lo, I have waited for your words, I give ear unto your reasons, Till ye search out sayings.'),
(11, 18, 32, 11, 'Behold, I waited for your words, giving ear even to your understandings while ye will search out words.'),
(13, 18, 32, 11, '“Behold, I waited for your words, and I listened for your reasoning, while you searched out what to say.'),
(10, 18, 32, 11, '“Look, I waited for your words, and I listened for your reasoning, while you searched out what to say.'),
(1, 18, 32, 11, 'Indeed, I waited while you spoke; I listened to your reasoning; as you searched for words,'),
(5, 18, 32, 11, 'For I have endured your words; I have paid attention to your deliberations, while you were being argumentative with words.'),
(7, 18, 32, 11, 'For I have waited for your words, I have given ear to your wisdom, as long as you were disputing in words.'),
(4, 18, 32, 12, 'Yes, I attended to you, and, behold, there was none of you that convinced Job, or that answered his words:'),
(12, 18, 32, 12, 'Yes, I attended to you, and behold, there was none of you that convinced Job, or that answered his words:'),
(3, 18, 32, 12, 'Yea, I attended unto you, And, behold, there was none that convinced Job, Or that answered his words, among you.'),
(8, 18, 32, 12, 'Yea, I attended unto you, and, behold, there was none that convinced Job, or that answered his words, among you.'),
(9, 18, 32, 12, 'Yea, I attended unto you, And, behold, there was none that convinced Job, Or that answered his words, among you.'),
(6, 18, 32, 12, 'Yea, I gave you mine attention, and behold, there was none of you that confuted Job, that answered his words;'),
(14, 18, 32, 12, 'And unto you I attend, And lo, there is no reasoner for Job, Or answerer of his sayings among you.'),
(11, 18, 32, 12, 'And I will show myself attentive even to you, and behold, none from you confuting to Job, answering his words.'),
(13, 18, 32, 12, 'Yes, I gave you my full attention, but there was no one who convinced Job, or who answered his words, among you.'),
(10, 18, 32, 12, 'Yes, I gave you my full attention, but there was no one who convinced Job, or who answered his words, among you.'),
(1, 18, 32, 12, 'I paid you full attention. But no one proved Job wrong; not one of you rebutted his arguments.'),
(5, 18, 32, 12, 'And as long as I supposed that you were saying something, I considered; but now I see that there is none of you that is able to argue with Job and to respond to his words.'),
(7, 18, 32, 12, 'And as long as I thought you said some thing, I considered : but, as I see, there is none of you that can convince Job, and answer his words.'),
(4, 18, 32, 13, 'Lest you should say, We have found out wisdom: God thrusts him down, not man.'),
(12, 18, 32, 13, 'Lest ye should say, We have found out wisdom: God thrusteth him down, not man.'),
(3, 18, 32, 13, 'Beware lest ye say, We have found wisdom; God may vanquish him, not man:'),
(8, 18, 32, 13, 'Beware lest ye say, We have found wisdom; God may vanquish him, not man:'),
(9, 18, 32, 13, 'Beware lest ye say: ‘We have found wisdom; God may vanquish him, not man!’'),
(6, 18, 32, 13, 'That ye may not say, We have found out wisdom; God will make him yield, not man.'),
(14, 18, 32, 13, 'Lest ye say, We have found wisdom, God doth thrust him away, not man.'),
(11, 18, 32, 13, 'Lest ye shall say, We found wisdom: God will thrust him, not man.'),
(13, 18, 32, 13, 'Beware lest you say, ‘We have found wisdom, God may refute him, not man;’'),
(10, 18, 32, 13, 'Beware lest you say, ‘We have found wisdom, God may refute him, not man;’'),
(1, 18, 32, 13, 'So do not claim, ‘We have found wisdom; let God, not man, refute him.’'),
(5, 18, 32, 13, 'So that you will not say, “We have found wisdom,” God has thrown him down, not man.'),
(7, 18, 32, 13, 'Lest you should say : We have found wisdom, God hath cast him down, not man.'),
(4, 18, 32, 14, 'Now he has not directed his words against me: neither will I answer him with your speeches.'),
(12, 18, 32, 14, 'Now he hath not directed his words against me: neither will I answer him with your speeches.'),
(3, 18, 32, 14, 'For he hath not directed his words against me; Neither will I answer him with your speeches.'),
(8, 18, 32, 14, 'For he hath not directed his words against me; neither will I answer him with your speeches.'),
(9, 18, 32, 14, 'For he hath not directed his words against me; Neither will I answer him with your speeches.'),
(6, 18, 32, 14, 'Now he hath not directed [his] words against me; and I will not answer him with your speeches....'),
(14, 18, 32, 14, 'And he hath not set in array words for me, And with your sayings I do not answer him.'),
(11, 18, 32, 14, 'And he arranged not words against me: and I will not turn back to him with your words.'),
(13, 18, 32, 14, 'for he has not directed his words against me; neither will I answer him with your speeches.'),
(10, 18, 32, 14, 'for he has not directed his words against me; neither will I answer him with your speeches.'),
(1, 18, 32, 14, 'But Job has not directed his words against me, and I will not answer him with your arguments.'),
(5, 18, 32, 14, 'He has said nothing to me, and I will not respond to him according to your words.'),
(7, 18, 32, 14, 'He hath spoken nothing to me, and I will not answer him according to your words.'),
(4, 18, 32, 15, 'They were amazed, they answered no more: they left off speaking.'),
(12, 18, 32, 15, 'They were amazed, they answered no more: they left off speaking.'),
(3, 18, 32, 15, 'They are amazed, they answer no more: They have not a word to say.'),
(8, 18, 32, 15, 'They are amazed, they answer no more: they have not a word to say.'),
(9, 18, 32, 15, 'They are amazed, they answer no more; Words are departed from them.'),
(6, 18, 32, 15, 'They were amazed, they answered no more; words failed them.'),
(14, 18, 32, 15, '(They have broken down, They have not answered again, They removed from themselves words.'),
(11, 18, 32, 15, 'They were confounded; they answered no more: they removed words from themselves.'),
(13, 18, 32, 15, '“They are amazed. They answer no more. They don’t have a word to say.'),
(10, 18, 32, 15, '“They are amazed. They answer no more. They do not have a word to say.'),
(1, 18, 32, 15, 'Job’s friends are dismayed, with no more to say; words have escaped them.'),
(5, 18, 32, 15, 'Then they were filled with dread, and so they no longer responded, and they withdrew from their speechmaking.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 18, 32, 15, 'They were afraid, and answered no more, and they left off speaking.'),
(4, 18, 32, 16, 'When I had waited, (for they spoke not, but stood still, and answered no more;)'),
(12, 18, 32, 16, 'When I had waited, (for they spoke not, but stood still, and answered no more;)'),
(3, 18, 32, 16, 'And shall I wait, because they speak not, Because they stand still, and answer no more?'),
(8, 18, 32, 16, 'And shall I wait, because they speak not, because they stand still, and answer no more?'),
(9, 18, 32, 16, 'And shall I wait, because they speak not, Because they stand still, and answer no more?'),
(6, 18, 32, 16, 'And I waited, for they spoke not, but stood still, and answered no more;—'),
(14, 18, 32, 16, 'And I have waited, but they do not speak, For they have stood still, They have not answered any more.)'),
(11, 18, 32, 16, 'And I waited, (for they will not speak, for they stood, they answered no more:)'),
(13, 18, 32, 16, 'Shall I wait, because they don’t speak, because they stand still, and answer no more?'),
(10, 18, 32, 16, 'Shall I wait, because they do not speak, because they stand still, and answer no more?'),
(1, 18, 32, 16, 'Must I wait, now that they are silent, now that they stand and no longer reply?'),
(5, 18, 32, 16, 'Therefore, because I have waited and they have not been speaking, for they stood firm and did not respond at all,'),
(7, 18, 32, 16, 'Therefore because I have waited, and they have not spoken : they stood, and answered no more :'),
(4, 18, 32, 17, 'I said, I will answer also my part, I also will show my opinion.'),
(12, 18, 32, 17, 'I said, I will answer also my part, I also will show my opinion.'),
(3, 18, 32, 17, 'I also will answer my part, I also will show mine opinion.'),
(8, 18, 32, 17, 'I also will answer my part, I also will shew mine opinion.'),
(9, 18, 32, 17, 'I also will answer my part, I also will declare mine opinion.'),
(6, 18, 32, 17, 'I will answer, I also in my turn, I also will shew what I know:'),
(14, 18, 32, 17, 'I answer, even I—my share, I shew my opinion—even I.'),
(11, 18, 32, 17, 'I also will answer my part, I also will show my knowledge.'),
(13, 18, 32, 17, 'I also will answer my part, and I also will show my opinion.'),
(10, 18, 32, 17, 'I also will answer my part, and I also will show my opinion.'),
(1, 18, 32, 17, 'I too will answer; yes, I will declare what I know.'),
(5, 18, 32, 17, 'I also will answer in my turn, and I will reveal my knowledge.'),
(7, 18, 32, 17, 'I also will answer my part, and will shew my knowledge.'),
(4, 18, 32, 18, 'For I am full of matter, the spirit within me constrains me.'),
(12, 18, 32, 18, 'For I am full of matter, the spirit within me constraineth me.'),
(3, 18, 32, 18, 'For I am full of words; The spirit within me constraineth me.'),
(8, 18, 32, 18, 'For I am full of words; the spirit within me constraineth me.'),
(9, 18, 32, 18, 'For I am full of words; The spirit within me constraineth me.'),
(6, 18, 32, 18, 'For I am full of matter, the spirit within me constraineth me.'),
(14, 18, 32, 18, 'For I have been full of words, Distressed me hath the spirit of my breast,'),
(11, 18, 32, 18, 'For I was filled with words, the spirit of my belly pressed upon me.'),
(13, 18, 32, 18, 'For I am full of words. The spirit within me constrains me.'),
(10, 18, 32, 18, 'For I am full of words. The spirit within me constrains me.'),
(1, 18, 32, 18, 'For I am full of words, and my spirit within me compels me.'),
(5, 18, 32, 18, 'For I am full of words, and the feeling in my gut inspires me.'),
(4, 18, 32, 19, 'Behold, my belly is as wine which has no vent; it is ready to burst like new bottles.'),
(12, 18, 32, 19, 'Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.'),
(3, 18, 32, 19, 'Behold, my breast is as wine which hath no vent; Like new wine-skins it is ready to burst.'),
(8, 18, 32, 19, 'Behold, my belly is as wine which hath no vent; like new bottles it is ready to burst.'),
(9, 18, 32, 19, 'Behold, mine inwards are as wine which hath no vent; Like new wine-skins which are ready to burst.'),
(6, 18, 32, 19, 'Behold, my belly is as wine which hath no vent; like new flasks, it is ready to burst.'),
(14, 18, 32, 19, 'Lo, my breast is as wine not opened, Like new bottles it is broken up.'),
(11, 18, 32, 19, 'Behold, my belly as wine it will not open; it will break open as new wine skins.'),
(13, 18, 32, 19, 'Behold, my breast is as wine which has no vent; like new wineskins it is ready to burst.'),
(10, 18, 32, 19, 'Look, my breast is as wine which has no vent; like new wineskins it is ready to burst.'),
(1, 18, 32, 19, 'Behold, my belly is like unvented wine; it is about to burst like a new wineskin.'),
(5, 18, 32, 19, 'Yes, my stomach is like fermenting wine without a vent, which bursts the new containers.'),
(7, 18, 32, 19, 'Behold, my belly is as new wine which wanteth vent, which bursteth the new vessels.'),
(4, 18, 32, 20, 'I will speak, that I may be refreshed: I will open my lips and answer.'),
(12, 18, 32, 20, 'I will speak, that I may be refreshed: I will open my lips and answer.'),
(3, 18, 32, 20, 'I will speak, that I may be refreshed; I will open my lips and answer.'),
(8, 18, 32, 20, 'I will speak, that I may be refreshed; I will open my lips and answer.'),
(9, 18, 32, 20, 'I will speak, that I may find relief; I will open my lips and answer.'),
(6, 18, 32, 20, 'I will speak, that I may find relief; I will open my lips and answer.'),
(14, 18, 32, 20, 'I speak, and there is refreshment to me, I open my lips and answer.'),
(11, 18, 32, 20, 'I will speak, and it will breathe to me: I will open my lips and answer.'),
(13, 18, 32, 20, 'I will speak, that I may be refreshed. I will open my lips and answer.'),
(10, 18, 32, 20, 'I will speak, that I may be refreshed. I will open my lips and answer.'),
(1, 18, 32, 20, 'I must speak and find relief; I must open my lips and respond.'),
(5, 18, 32, 20, 'I should speak, but I will also breathe a little; I will open my lips, and I will answer.'),
(7, 18, 32, 20, 'I will speak and take breath a little : I will open my lips, and will answer.'),
(4, 18, 32, 21, 'Let me not, I pray you, accept any man’s person, neither let me give flattering titles to man.'),
(12, 18, 32, 21, 'Let me not, I pray you, accept any man’s person, neither let me give flattering titles to man.'),
(3, 18, 32, 21, 'Let me not, I pray you, respect any man’s person; Neither will I give flattering titles unto any man.'),
(8, 18, 32, 21, 'Let me not, I pray you, respect any man’s person; neither will I give flattering titles unto any man.'),
(9, 18, 32, 21, 'Let me not, I pray you, respect any man’s person; Neither will I give flattering titles unto any man.'),
(6, 18, 32, 21, 'Let me not, I pray you, accept any man’s person; neither will I give flattery to man.'),
(14, 18, 32, 21, 'Let me not, I pray you, accept the face of any, Nor unto man give flattering titles,'),
(11, 18, 32, 21, 'Not now shall I lift up the face of man, and I shall not flatter to man.'),
(13, 18, 32, 21, 'Please don’t let me respect any man’s person, neither will I give flattering titles to any man.'),
(10, 18, 32, 21, 'Please do not let me respect any man’s person, neither will I give flattering titles to any man.'),
(1, 18, 32, 21, 'I will be partial to no one, nor will I flatter any man.'),
(5, 18, 32, 21, 'I will not esteem the reputation of a man, and I will not equate God with man.'),
(7, 18, 32, 21, 'I will not accept the person of man, and I will not level God with man.'),
(4, 18, 32, 22, 'For I know not to give flattering titles; in so doing my maker would soon take me away.'),
(12, 18, 32, 22, 'For I know not to give flattering titles; in so doing, my Maker would soon take me away.'),
(3, 18, 32, 22, 'For I know not to give flattering titles; Else would my Maker soon take me away.'),
(8, 18, 32, 22, 'For I know not to give flattering titles; else would my Maker soon take me away.'),
(9, 18, 32, 22, 'For I know not to give flattering titles; Else would my Maker soon take me away'),
(6, 18, 32, 22, 'For I know not how to flatter; my Maker would soon take me away.'),
(14, 18, 32, 22, 'For I have not known to give flattering titles, In a little doth my Maker take me away.'),
(11, 18, 32, 22, 'For I knew not, shall I flatter; for a little while, he making me will take me away.'),
(13, 18, 32, 22, 'For I don’t know how to give flattering titles; or else my Maker would soon take me away.'),
(10, 18, 32, 22, 'For I do not know how to give flattering titles; or else my Maker would soon take me away.'),
(1, 18, 32, 22, 'For I do not know how to flatter, or my Maker would remove me in an instant.'),
(5, 18, 32, 22, 'For I do not know how long I will continue, and whether, after a while, my Maker might take me away.'),
(7, 18, 32, 22, 'For I know not how long I shall continue, and whether after a while my Maker may take me away.'),
(4, 18, 33, 1, 'Why, Job, I pray you, hear my speeches, and listen to all my words.'),
(12, 18, 33, 1, 'Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.'),
(3, 18, 33, 1, 'Howbeit, Job, I pray thee, hear my speech, And hearken to all my words.'),
(8, 18, 33, 1, 'Howbeit, Job, I pray thee, hear my speech, and hearken to all my words.'),
(9, 18, 33, 1, 'Howbeit, Job, I pray thee, hear my speech, And hearken to all my words.'),
(6, 18, 33, 1, 'Howbeit, Job, I pray thee, hear mine utterances, and hearken to all my words.'),
(14, 18, 33, 1, 'And yet, I pray thee, O Job, Hear my speech and to all my words give ear.'),
(11, 18, 33, 1, 'And yet hear now, O Job, my speech, and give ear to all my words.'),
(13, 18, 33, 1, '“However, Job, please hear my speech, and listen to all my words.'),
(10, 18, 33, 1, '“However, Job, Please hear my speech, and listen to all my words.'),
(1, 18, 33, 1, '“But now, O Job, hear my speech, and listen to all my words.'),
(5, 18, 33, 1, 'Therefore, hear my speeches, Job, and listen to all my words.'),
(7, 18, 33, 1, 'Hear therefore, O Job, my speeches, and hearken to all my words.'),
(4, 18, 33, 2, 'Behold, now I have opened my mouth, my tongue has spoken in my mouth.'),
(12, 18, 33, 2, 'Behold, now I have opened my mouth, my tongue hath spoken in my mouth.'),
(3, 18, 33, 2, 'Behold now, I have opened my mouth; My tongue hath spoken in my mouth.'),
(8, 18, 33, 2, 'Behold now, I have opened my mouth, my tongue hath spoken in my mouth.'),
(9, 18, 33, 2, 'Behold now, I have opened my mouth, My tongue hath spoken in my mouth.'),
(6, 18, 33, 2, 'Behold now, I have opened my mouth, my tongue speaketh in my palate,'),
(14, 18, 33, 2, 'Lo, I pray thee, I have opened my mouth, My tongue hath spoken in the palate.'),
(11, 18, 33, 2, 'Behold, now, I opened my mouth, my tongue spake in my palate.'),
(13, 18, 33, 2, 'See now, I have opened my mouth. My tongue has spoken in my mouth.'),
(10, 18, 33, 2, 'See now, I have opened my mouth. My tongue has spoken in my mouth.'),
(1, 18, 33, 2, 'Behold, I will open my mouth; my address is on the tip of my tongue.'),
(5, 18, 33, 2, 'Behold, I have opened my mouth; let my tongue speak along with my throat.'),
(7, 18, 33, 2, 'Behold now I have opened my mouth, let my tongue speak within my jaws.'),
(4, 18, 33, 3, 'My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.'),
(12, 18, 33, 3, 'My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.'),
(3, 18, 33, 3, 'My words shall utter the uprightness of my heart; And that which my lips know they shall speak sincerely.'),
(8, 18, 33, 3, 'My words shall utter the uprightness of my heart: and that which my lips know they shall speak sincerely.'),
(9, 18, 33, 3, 'My words shall utter the uprightness of my heart; And that which my lips know they shall speak sincerely.'),
(6, 18, 33, 3, 'My words shall be of the uprightness of my heart, and my lips shall utter knowledge purely.'),
(14, 18, 33, 3, 'Of the uprightness of my heart are my sayings, And knowledge have my lips clearly spoken.'),
(11, 18, 33, 3, 'My sayings the uprightness of my heart, and my lips spake knowledge purely.'),
(13, 18, 33, 3, 'My words shall utter the uprightness of my heart. That which my lips know they shall speak sincerely.'),
(10, 18, 33, 3, 'My words shall utter the uprightness of my heart. That which my lips know they shall speak sincerely.'),
(1, 18, 33, 3, 'My words are from an upright heart, and my lips speak sincerely what I know.'),
(5, 18, 33, 3, 'My words are from my simple heart, and my lips will speak a pure judgment.'),
(7, 18, 33, 3, 'My words are from my upright heart, and my lips shall speak a pure sentence.'),
(4, 18, 33, 4, 'The spirit of God has made me, and the breath of the Almighty has given me life.'),
(12, 18, 33, 4, 'The Spirit of God hath made me, and the breath of the Almighty hath given me life.'),
(3, 18, 33, 4, 'The Spirit of God hath made me, And the breath of the Almighty giveth me life.'),
(8, 18, 33, 4, 'The spirit of God hath made me, and the breath of the Almighty giveth me life.'),
(9, 18, 33, 4, 'The spirit of God hath made me, And the breath of the Almighty given me life.'),
(6, 18, 33, 4, 'The Spirit of God hath made me, and the breath of the Almighty hath given me life.'),
(14, 18, 33, 4, 'The Spirit of God hath made me, And the breath of the Mighty doth quicken me.'),
(11, 18, 33, 4, 'The spirit of God made me, and the breath of the Almighty will cause me to live.'),
(13, 18, 33, 4, 'The Spirit of God has made me, and the breath of the Almighty gives me life.'),
(10, 18, 33, 4, 'The Spirit of God has made me, and the breath of Shaddai gives me life.'),
(1, 18, 33, 4, 'The Spirit of God has made me, and the breath of the Almighty gives me life.'),
(5, 18, 33, 4, 'The Spirit of God made me, and the breath of the Almighty gave me life.'),
(7, 18, 33, 4, 'The spirit of God made me, and the breath of the Almighty gave me life.'),
(4, 18, 33, 5, 'If you can answer me, set your words in order before me, stand up.'),
(12, 18, 33, 5, 'If thou canst answer me, set thy words in order before me, stand up.'),
(3, 18, 33, 5, 'If thou canst, answer thou me; Set thy words in order before me, stand forth.'),
(8, 18, 33, 5, 'If thou canst, answer thou me; set thy words in order before me, stand forth.'),
(9, 18, 33, 5, 'If thou canst, answer thou me, Set thy words in order before me, stand forth.'),
(6, 18, 33, 5, 'If thou canst, answer me; array [thy words] before me: take thy stand.'),
(14, 18, 33, 5, 'If thou art able—answer me, Set in array before me—station thyself.'),
(11, 18, 33, 5, 'If thou shalt be able to turn back to me, set in order before me, stand forth.'),
(13, 18, 33, 5, 'If you can, answer me. Set your words in order before me, and stand forth.'),
(10, 18, 33, 5, 'If you can, answer me. Set your words in order before me, and stand forth.'),
(1, 18, 33, 5, 'Refute me if you can; prepare your case and confront me.'),
(5, 18, 33, 5, 'If you can, answer me, and oppose me to my face.'),
(7, 18, 33, 5, 'If thou canst, answer me, and stand up against my face.'),
(4, 18, 33, 6, 'Behold, I am according to your wish in God’s stead: I also am formed out of the clay.'),
(12, 18, 33, 6, 'Behold, I am according to thy wish in God’s stead: I also am formed out of the clay.'),
(3, 18, 33, 6, 'Behold, I am toward God even as thou art: I also am formed out of the clay.'),
(8, 18, 33, 6, 'Behold, I am toward God even as thou art: I also am formed out of the clay.'),
(9, 18, 33, 6, 'Behold, I am toward God even as thou art; I also am formed out of the clay.'),
(6, 18, 33, 6, 'Behold, before God I am as thou; I also am formed out of the clay.'),
(14, 18, 33, 6, 'Lo, I am, according to thy word, for God, From the clay I—I also, have been formed.'),
(11, 18, 33, 6, 'Behold, I am according to thy mouth for God: from clay was I also broken off.'),
(13, 18, 33, 6, 'Behold, I am toward God even as you are. I am also formed out of the clay.'),
(10, 18, 33, 6, 'Look, I am toward God even as you are. I am also formed out of the clay.'),
(1, 18, 33, 6, 'I am just like you before God; I was also formed from clay.'),
(5, 18, 33, 6, 'Behold, God has made me, just as he also has made you, and I, likewise, have been formed of the same clay.'),
(7, 18, 33, 6, 'Behold God hath made me as well as thee, and of the same clay I also was formed.'),
(4, 18, 33, 7, 'Behold, my terror shall not make you afraid, neither shall my hand be heavy on you.'),
(12, 18, 33, 7, 'Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.'),
(3, 18, 33, 7, 'Behold, my terror shall not make thee afraid, Neither shall my pressure be heavy upon thee.'),
(8, 18, 33, 7, 'Behold, my terror shall not make thee afraid, neither shall my pressure be heavy upon thee.'),
(9, 18, 33, 7, 'Behold, my terror shall not make thee afraid, Neither shall my pressure be heavy upon thee.'),
(6, 18, 33, 7, 'Behold, my terror shall not make thee afraid, nor my burden be heavy upon thee.'),
(14, 18, 33, 7, 'Lo, my terror doth not frighten thee, And my burden on thee is not heavy.'),
(11, 18, 33, 7, 'Behold, my terror shall not make thee afraid, and my hand shall not be heavy upon thee.'),
(13, 18, 33, 7, 'Behold, my terror shall not make you afraid, neither shall my pressure be heavy on you.'),
(10, 18, 33, 7, 'Look, my terror shall not make you afraid, neither shall my pressure be heavy on you.'),
(1, 18, 33, 7, 'Surely no fear of me should terrify you; nor will my hand be heavy upon you.'),
(5, 18, 33, 7, 'So, truly, do not let my wonders terrify you, and do not let my eloquence be burdensome to you.'),
(7, 18, 33, 7, 'But yet let not my wonder terrify thee, and let not my eloquence be burdensome to thee.'),
(4, 18, 33, 8, 'Surely you have spoken in my hearing, and I have heard the voice of your words, saying,'),
(12, 18, 33, 8, 'Surely thou hast spoken in my hearing, and I have heard the voice of thy words, saying,'),
(3, 18, 33, 8, 'Surely thou hast spoken in my hearing, And I have heard the voice of thy words, saying,'),
(8, 18, 33, 8, 'Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying,'),
(9, 18, 33, 8, 'Surely thou hast spoken in my hearing, And I have heard the voice of thy words;'),
(6, 18, 33, 8, 'Surely thou hast spoken in my hearing, and I have heard the voice of [thy] words:—'),
(14, 18, 33, 8, 'Surely—thou hast said in mine ears, And the sounds of words I hear:'),
(11, 18, 33, 8, 'Surely thou spakest in mine ear and I will hear the voice of thy words.'),
(13, 18, 33, 8, '“Surely you have spoken in my hearing, I have heard the voice of your words, saying,'),
(10, 18, 33, 8, '“Surely you have spoken in my hearing, I have heard the voice of your words, saying,'),
(1, 18, 33, 8, 'Surely you have spoken in my hearing, and I have heard these very words:'),
(5, 18, 33, 8, 'For you have spoken in my hearing, and I have heard the voice of your words, saying:'),
(7, 18, 33, 8, 'Now thou has said in my hearing, and I have heard the voice of thy words :'),
(4, 18, 33, 9, 'I am clean without transgression, I am innocent; neither is there iniquity in me.'),
(12, 18, 33, 9, 'I am clean without transgression, I am innocent; neither is there iniquity in me.'),
(3, 18, 33, 9, 'I am clean, without transgression; I am innocent, neither is there iniquity in me:'),
(8, 18, 33, 9, 'I am clean, without transgression; I am innocent, neither is there iniquity in me:'),
(9, 18, 33, 9, 'I am clean, without transgression, I am innocent, neither is there iniquity in me;'),
(6, 18, 33, 9, 'I am clean without transgression; I am pure, and there is no iniquity in me;'),
(14, 18, 33, 9, 'Pure am I, without transgression, Innocent am I, and I have no iniquity.'),
(11, 18, 33, 9, 'I am clean without transgression; I am fair, and no iniquity to me.'),
(13, 18, 33, 9, '‘I am clean, without disobedience. I am innocent, neither is there iniquity in me.'),
(10, 18, 33, 9, '‘I am clean, without disobedience. I am innocent, neither is there iniquity in me.'),
(1, 18, 33, 9, '‘I am pure, without transgression; I am clean, with no iniquity in me.'),
(5, 18, 33, 9, '“I am clean and without sin; I am immaculate, and there is no iniquity in me.'),
(7, 18, 33, 9, 'I am clean, and without sin : I am unspotted, and there is no iniquity in me.'),
(4, 18, 33, 10, 'Behold, he finds occasions against me, he counts me for his enemy,'),
(12, 18, 33, 10, 'Behold, he findeth occasions against me, he counteth me for his enemy,'),
(3, 18, 33, 10, 'Behold, he findeth occasions against me, He counteth me for his enemy:'),
(8, 18, 33, 10, 'Behold, he findeth occasions against me, he counteth me for his enemy;'),
(9, 18, 33, 10, 'Behold, He findeth occasions against me, He counteth me for His enemy;'),
(6, 18, 33, 10, 'Lo, he findeth occasions of hostility against me, he counteth me for his enemy;'),
(14, 18, 33, 10, 'Lo, occasions against me He doth find, He doth reckon me for an enemy to Him,'),
(11, 18, 33, 10, 'Behold, he will find enmity against me, and he will reckon me for an enemy to him.'),
(13, 18, 33, 10, 'Behold, he finds occasions against me. He counts me for his enemy.'),
(10, 18, 33, 10, 'Look, he finds occasions against me. He counts me for his enemy.'),
(1, 18, 33, 10, 'Yet God finds occasions against me; He counts me as His enemy.'),
(5, 18, 33, 10, 'Yet he has discovered blame in me, and so he has treated me like his enemy.'),
(7, 18, 33, 10, 'Because he hath found complaints against me, therefore he hath counted me for his enemy.'),
(4, 18, 33, 11, 'He puts my feet in the stocks, he marks all my paths.'),
(12, 18, 33, 11, 'He putteth my feet in the stocks, he marketh all my paths.'),
(3, 18, 33, 11, 'He putteth my feet in the stocks, He marketh all my paths.'),
(8, 18, 33, 11, 'He putteth my feet in the stocks, he marketh all my paths.'),
(9, 18, 33, 11, 'He putteth my feet in the stocks, He marketh all my paths.’'),
(6, 18, 33, 11, 'He putteth my feet in the stocks, he marketh all my paths.'),
(14, 18, 33, 11, 'He doth put in the stocks my feet, He doth watch all my paths.’'),
(11, 18, 33, 11, 'He will set my feet in the stocks, he will watch all my paths.'),
(13, 18, 33, 11, 'He puts my feet in the stocks. He marks all my paths.’'),
(10, 18, 33, 11, 'He puts my feet in the stocks. He marks all my paths.’'),
(1, 18, 33, 11, 'He puts my feet in the stocks; He watches over all my paths.’'),
(5, 18, 33, 11, 'He has put my feet in fetters; he has kept watch over all my ways.”'),
(7, 18, 33, 11, 'He hath put my feet in the stocks, he hath observed all my paths.'),
(4, 18, 33, 12, 'Behold, in this you are not just: I will answer you, that God is greater than man.'),
(12, 18, 33, 12, 'Behold, in this thou art not just: I will answer thee, that God is greater than man.'),
(3, 18, 33, 12, 'Behold, I will answer thee, in this thou art not just; For God is greater than man.'),
(8, 18, 33, 12, 'Behold, I will answer thee, in this thou art not just; for God is greater than man.'),
(9, 18, 33, 12, 'Behold, I answer thee: In this thou art not right, That God is too great for man;'),
(6, 18, 33, 12, 'Behold, I will answer thee in this, thou art not right; for +God is greater than man.'),
(14, 18, 33, 12, 'Lo, in this thou hast not been righteous, I answer thee, that greater is God than man.'),
(11, 18, 33, 12, 'Behold, this thou wert not just: I will answer thee, for God will be great above man.'),
(13, 18, 33, 12, '“Behold, I will answer you. In this you are not just, for God is greater than man.'),
(10, 18, 33, 12, '“Look, I will answer you. In this you are not just, for God is greater than man.'),
(1, 18, 33, 12, 'Behold, you are not right in this matter. I will answer you, for God is greater than man.'),
(5, 18, 33, 12, 'Therefore, it is for this reason that you have not been justified. For I tell you that God is greater than man.'),
(7, 18, 33, 12, 'Now this is the thing in which thou art not justified : I will answer thee, that God is greater than man.'),
(4, 18, 33, 13, 'Why do you strive against him? for he gives not account of any of his matters.'),
(12, 18, 33, 13, 'Why dost thou strive against him? for he giveth not account of any of his matters.'),
(3, 18, 33, 13, 'Why dost thou strive against him, For that he giveth not account of any of his matters?'),
(8, 18, 33, 13, 'Why dost thou strive against him? for he giveth not account of any of his matters.'),
(9, 18, 33, 13, 'Why hast thou striven against Him? Seeing that He will not answer any of his words.'),
(6, 18, 33, 13, 'Why dost thou strive against him? for he giveth not account of any of his matters.'),
(14, 18, 33, 13, 'Wherefore against Him hast thou striven, When for all His matters He answereth not?'),
(11, 18, 33, 13, 'Wherefore didst thou contend against him? for he will not answer all his words.'),
(13, 18, 33, 13, 'Why do you strive against him, because he doesn’t give account of any of his matters?'),
(10, 18, 33, 13, 'Why do you strive against him, because he doesn’t give account of any of his matters?'),
(1, 18, 33, 13, 'Why do you complain to Him that He answers nothing a man asks?'),
(5, 18, 33, 13, 'Do you contend against him because he has not responded to all of your words?'),
(7, 18, 33, 13, 'Dost thou strive against him, because he hath not answered thee to all words?'),
(4, 18, 33, 14, 'For God speaks once, yes twice, yet man perceives it not.'),
(12, 18, 33, 14, 'For God speaketh once, yes twice, yet man perceiveth it not.'),
(3, 18, 33, 14, 'For God speaketh once, Yea twice, though man regardeth it not.'),
(8, 18, 33, 14, 'For God speaketh once, yea twice, though man regardeth it not.'),
(9, 18, 33, 14, 'For God speaketh in one way, Yea in two, though man perceiveth it not.'),
(6, 18, 33, 14, 'For God speaketh once, and twice,—[and man] perceiveth it not—'),
(14, 18, 33, 14, 'For once doth God speak, and twice, (He doth not behold it.)'),
(11, 18, 33, 14, 'For God will speak at once, and at a second time, and he shall not regard it.'),
(13, 18, 33, 14, 'For God speaks once, yes twice, though man pays no attention.'),
(10, 18, 33, 14, 'For God speaks once, yes twice, though man pays no attention.'),
(1, 18, 33, 14, 'For God speaks in one way and in another, yet no one notices.'),
(5, 18, 33, 14, 'God speaks once, and he does not repeat the same thing a second time.'),
(7, 18, 33, 14, 'God speaketh once, and repeateth not the selfsame thing the second time.'),
(4, 18, 33, 15, 'In a dream, in a vision of the night, when deep sleep falls on men, in slumberings on the bed;'),
(12, 18, 33, 15, 'In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;'),
(3, 18, 33, 15, 'In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed;'),
(8, 18, 33, 15, 'In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;'),
(9, 18, 33, 15, 'In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed;'),
(6, 18, 33, 15, 'In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;'),
(14, 18, 33, 15, 'In a dream—a vision of night, In the falling of deep sleep on men, In slumberings on a bed.'),
(11, 18, 33, 15, 'In a dream, in a vision of the night, in the falling of deep sleep upon men, in slumbers upon the bed;'),
(13, 18, 33, 15, 'In a dream, in a vision of the night, when deep sleep falls on men, in slumbering on the bed;'),
(10, 18, 33, 15, 'In a dream, in a vision of the night, when deep sleep falls on men, in slumbering on the bed;'),
(1, 18, 33, 15, 'In a dream, in a vision in the night, when deep sleep falls upon men as they slumber on their beds,'),
(5, 18, 33, 15, 'Through a dream in a vision of the night, when a deep sleep falls over men, and they are sleeping in their beds,'),
(7, 18, 33, 15, 'By a dream in a vision by night, when deep sleep falleth upon men, and they are sleeping in their beds :'),
(4, 18, 33, 16, 'Then he opens the ears of men, and seals their instruction,'),
(12, 18, 33, 16, 'Then he openeth the ears of men, and sealeth their instruction,'),
(3, 18, 33, 16, 'Then he openeth the ears of men, And sealeth their instruction,'),
(8, 18, 33, 16, 'Then he openeth the ears of men, and sealeth their instruction,'),
(9, 18, 33, 16, 'Then He openeth the ears of men, And by their chastisement sealeth the decree,'),
(6, 18, 33, 16, 'Then he openeth men’s ears, and sealeth their instruction,'),
(14, 18, 33, 16, 'Then He uncovereth the ear of men, And for their instruction sealeth:'),
(11, 18, 33, 16, 'Then he will uncover the ear of men, and will seal in their instruction,'),
(13, 18, 33, 16, 'Then he opens the ears of men, and seals their instruction,'),
(10, 18, 33, 16, 'Then he opens the ears of men, and seals their instruction,'),
(1, 18, 33, 16, 'He opens their ears and terrifies them with warnings'),
(5, 18, 33, 16, 'then, he opens the ears of men, and, educating them, he teaches discipline,'),
(7, 18, 33, 16, 'Then he openeth the ears of men, and teaching instructeth them in what they are to learn.'),
(4, 18, 33, 17, 'That he may withdraw man from his purpose, and hide pride from man.'),
(12, 18, 33, 17, 'That he may withdraw man from his purpose, and hide pride from man.'),
(3, 18, 33, 17, 'That he may withdraw man from his purpose, And hide pride from man;'),
(8, 18, 33, 17, 'That he may withdraw man from his purpose, and hide pride from man;'),
(9, 18, 33, 17, 'That men may put away their purpose, And that He may hide pride from man;'),
(6, 18, 33, 17, 'That he may withdraw man [from his] work, and hide pride from man.'),
(14, 18, 33, 17, 'To turn aside man from doing, And pride from man He concealeth.'),
(11, 18, 33, 17, 'To remove man from working, and he will bide pride from man.'),
(13, 18, 33, 17, 'That he may withdraw man from his purpose, and hide pride from man.'),
(10, 18, 33, 17, 'That he may withdraw man from his purpose, and hide pride from man.'),
(1, 18, 33, 17, 'to turn a man from wrongdoing and keep him from pride,'),
(5, 18, 33, 17, 'so that he may divert a man from the things that he is doing, and may free him from pride,'),
(7, 18, 33, 17, 'That he may withdraw a man from the things he is doing, and may deliver him from pride.'),
(4, 18, 33, 18, 'He keeps back his soul from the pit, and his life from perishing by the sword.'),
(12, 18, 33, 18, 'He keepeth back his soul from the pit, and his life from perishing by the sword.'),
(3, 18, 33, 18, 'He keepeth back his soul from the pit, And his life from perishing by the sword.'),
(8, 18, 33, 18, 'He keepeth back his soul from the pit, and his life from perishing by the sword.'),
(9, 18, 33, 18, 'That He may keep back his soul from the pit, And his life from perishing by the sword.'),
(6, 18, 33, 18, 'He keepeth back his soul from the pit, and his life from passing away by the sword.'),
(14, 18, 33, 18, 'He keepeth back his soul from corruption, And his life from passing away by a dart.'),
(11, 18, 33, 18, 'He will keep back his soul from the pit, and his life from passing away by the spear.'),
(13, 18, 33, 18, 'He keeps back his soul from the pit, and his life from perishing by the sword.'),
(10, 18, 33, 18, 'He keeps back his soul from the pit, and his life from perishing by the sword.'),
(1, 18, 33, 18, 'to preserve his soul from the Pit and his life from perishing by the sword.'),
(5, 18, 33, 18, 'rescuing his soul from corruption and his life from passing away by the sword.'),
(7, 18, 33, 18, 'Rescuing his soul from corruption : and his life from passing to the sword.'),
(4, 18, 33, 19, 'He is chastened also with pain on his bed, and the multitude of his bones with strong pain:'),
(12, 18, 33, 19, 'He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:'),
(3, 18, 33, 19, 'He is chastened also with pain upon his bed, And with continual strife in his bones;'),
(8, 18, 33, 19, 'He is chastened also with pain upon his bed, and with continual strife in his bones:'),
(9, 18, 33, 19, 'He is chastened also with pain upon his bed, And all his bones grow stiff;'),
(6, 18, 33, 19, 'He is chastened also with pain upon his bed, and with constant strife in his bones;'),
(14, 18, 33, 19, 'And he hath been reproved With pain on his bed, And the strife of his bones is enduring.'),
(11, 18, 33, 19, 'And he was chastened with pain upon his bed, and the multitude of his bones perpetually.'),
(13, 18, 33, 19, 'He is chastened also with pain on his bed, with continual strife in his bones;'),
(10, 18, 33, 19, 'He is chastened also with pain on his bed, with continual strife in his bones;'),
(1, 18, 33, 19, 'A man is also chastened on his bed with pain and constant distress in his bones,'),
(5, 18, 33, 19, 'Likewise, he rebukes by sorrow in bed, and he causes all of his bones to become weak.'),
(7, 18, 33, 19, 'He rebuketh also by sorrow in the bed, and he maketh all his bones to wither.'),
(4, 18, 33, 20, 'So that his life abhors bread, and his soul dainty meat.'),
(12, 18, 33, 20, 'So that his life abhorreth bread, and his soul dainty food.'),
(3, 18, 33, 20, 'So that his life abhorreth bread, And his soul dainty food.'),
(8, 18, 33, 20, 'So that his life abhorreth bread, and his soul dainty meat.'),
(9, 18, 33, 20, 'So that his life maketh him to abhor bread, And his soul dainty food.'),
(6, 18, 33, 20, 'And his life abhorreth bread, and his soul dainty food;'),
(14, 18, 33, 20, 'And his life hath nauseated bread, And his soul desirable food.'),
(11, 18, 33, 20, 'His life loathed bread, and his soul food of desire.'),
(13, 18, 33, 20, 'So that his life abhors bread, and his soul dainty food.'),
(10, 18, 33, 20, 'So that his life abhors bread, and his soul choicest food.'),
(1, 18, 33, 20, 'so that he detests his bread, and his soul loathes his favorite food.'),
(5, 18, 33, 20, 'Bread becomes abominable to him in his life, and, to his soul, the meat which before he desired.'),
(7, 18, 33, 20, 'Bread becometh abominable to him in his life, and to his soul the meat which before he desired.'),
(4, 18, 33, 21, 'His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.'),
(12, 18, 33, 21, 'His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.'),
(3, 18, 33, 21, 'His flesh is consumed away, that it cannot be seen; And his bones that were not seen stick out.'),
(8, 18, 33, 21, 'His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.'),
(9, 18, 33, 21, 'His flesh is consumed away, that it cannot be seen; And his bones corrode to unsightliness.'),
(6, 18, 33, 21, 'His flesh is consumed away from view, and his bones that were not seen stick out;'),
(14, 18, 33, 21, 'His flesh is consumed from being seen, And high are his bones, they were not seen!'),
(11, 18, 33, 21, 'His flesh will consume away from seeing, and they saw not the nakedness of his bones.'),
(13, 18, 33, 21, 'His flesh is so consumed away, that it can’t be seen. His bones that were not seen stick out.'),
(10, 18, 33, 21, 'His flesh is so consumed away, that it can’t be seen. His bones that were not seen stick out.'),
(1, 18, 33, 21, 'His flesh wastes away from sight, and his hidden bones protrude.'),
(5, 18, 33, 21, 'His body will waste away, and his bones, which had been covered, will be revealed.'),
(7, 18, 33, 21, 'His flesh shall be consumed away, and his bones that were covered shall be made bare.'),
(4, 18, 33, 22, 'Yes, his soul draws near to the grave, and his life to the destroyers.'),
(12, 18, 33, 22, 'Yes, his soul draweth near to the grave, and his life to the destroyers.'),
(3, 18, 33, 22, 'Yea, his soul draweth near unto the pit, And his life to the destroyers.'),
(8, 18, 33, 22, 'Yea, his soul draweth near unto the pit, and his life to the destroyers.'),
(9, 18, 33, 22, 'Yea, his soul draweth near unto the pit, And his life to the destroyers.'),
(6, 18, 33, 22, 'And his soul draweth near to the pit, and his life to the destroyers.'),
(14, 18, 33, 22, 'And draw near to the pit doth his soul, And his life to those causing death.'),
(11, 18, 33, 22, 'And his soul will draw near to the pit, and his life to the dead.'),
(13, 18, 33, 22, 'Yes, his soul draws near to the pit, and his life to the destroyers.'),
(10, 18, 33, 22, 'Yes, his soul draws near to the pit, and his life to the destroyers.'),
(1, 18, 33, 22, 'He draws near to the Pit, and his life to the messengers of death.'),
(5, 18, 33, 22, 'His soul has approached corruption, and his life has drawn near to what is deadly.'),
(7, 18, 33, 22, 'His soul hath drawn near to corruption, and his life to the destroyers.'),
(4, 18, 33, 23, 'If there be a messenger with him, an interpreter, one among a thousand, to show to man his uprightness:'),
(12, 18, 33, 23, 'If there is a messenger with him, an interpreter, one among a thousand, to show to man his uprightness:'),
(3, 18, 33, 23, 'If there be with him an angel, An interpreter, one among a thousand, To show unto man what is right for him;'),
(8, 18, 33, 23, 'If there be with him an angel, an interpreter, one among a thousand, to shew unto man what is right for him;'),
(9, 18, 33, 23, 'If there be for him an angel, An intercessor, one among a thousand, To vouch for a man’s uprightness;'),
(6, 18, 33, 23, 'If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his duty;'),
(14, 18, 33, 23, 'If there is by him a messenger, An interpreter—one of a thousand, To declare for man his uprightness:'),
(11, 18, 33, 23, 'If there is a messenger upon him, an interpreter, one from a thousand, to announce to man his uprightness:'),
(13, 18, 33, 23, '“If there is beside him an angel, an interpreter, one among a thousand, to show to man what is right for him;'),
(10, 18, 33, 23, '“If there is beside him an angel, an interpreter, one among a thousand, to show to man what is right for him;'),
(1, 18, 33, 23, 'Yet if there is a messenger on his side, one mediator in a thousand, to tell a man what is right for him,'),
(5, 18, 33, 23, 'If there were an angel speaking for him, one among thousands, to declare the fairness of the man,'),
(7, 18, 33, 23, 'If there shall be an angel speaking for him, one among thousands, to declare man’s uprightness,'),
(4, 18, 33, 24, 'Then he is gracious to him, and said, Deliver him from going down to the pit: I have found a ransom.'),
(12, 18, 33, 24, 'Then he is gracious to him, and saith, Deliver him from going down to the pit: I have found a ransom.'),
(3, 18, 33, 24, 'Then God is gracious unto him, and saith, Deliver him from going down to the pit, I have found a ransom.'),
(8, 18, 33, 24, 'Then he is gracious unto him, and saith, Deliver him from going down to the pit, I have found a ransom.'),
(9, 18, 33, 24, 'Then He is gracious unto him, and saith: ‘Deliver him from going down to the pit, I have found a ransom.’'),
(6, 18, 33, 24, 'Then he will be gracious unto him, and say, Deliver him from going down to the pit: I have found a ransom.'),
(14, 18, 33, 24, 'Then He doth favour him and saith, ‘Ransom him from going down to the pit, I have found an atonement.’'),
(11, 18, 33, 24, 'And he will compassionate him and say, Deliver him from going down to the pit: I found an expiation.'),
(13, 18, 33, 24, 'then God is gracious to him, and says, ‘Deliver him from going down to the pit, I have found a ransom.’'),
(10, 18, 33, 24, 'then he is gracious to him, and says, ‘Deliver him from going down to the pit, I have found a ransom.’'),
(1, 18, 33, 24, 'to be gracious to him and say, ‘Spare him from going down to the Pit; I have found his ransom,’'),
(5, 18, 33, 24, 'he will have mercy on him, and he will say, “Free him, so that he will not descend to destruction. I have found a reason to be favorable to him.'),
(7, 18, 33, 24, 'He shall have mercy on him, and shall say : Deliver him, that he may not go down to corruption : I have found wherein I may be merciful to him.'),
(4, 18, 33, 25, 'His flesh shall be fresher than a child’s: he shall return to the days of his youth:'),
(12, 18, 33, 25, 'His flesh shall be fresher than a child’s: he will return to the days of his youth:'),
(3, 18, 33, 25, 'His flesh shall be fresher than a child’s; He returneth to the days of his youth.'),
(8, 18, 33, 25, 'His flesh shall be fresher than a child’s; he returneth to the days of his youth:'),
(9, 18, 33, 25, 'His flesh is tenderer than a child’s; He returneth to the days of his youth;'),
(6, 18, 33, 25, 'His flesh shall be fresher than in childhood; he shall return to the days of his youth.'),
(14, 18, 33, 25, 'Fresher is his flesh than a child’s, He returneth to the days of his youth.'),
(11, 18, 33, 25, 'His flesh revived above a youth: he shall turn back to the days of his childhood.'),
(13, 18, 33, 25, 'His flesh shall be fresher than a child’s. He returns to the days of his youth.'),
(10, 18, 33, 25, 'His flesh shall be fresher than a child’s. He returns to the days of his youth.'),
(1, 18, 33, 25, 'then his flesh is refreshed like a child’s; he returns to the days of his youth.'),
(5, 18, 33, 25, 'His body is consumed by suffering. Let him return to the days of his youth.”'),
(7, 18, 33, 25, 'His flesh is consumed with punishment, let him return to the days of his youth.'),
(4, 18, 33, 26, 'He shall pray to God, and he will be favorable to him: and he shall see his face with joy: for he will render to man his righteousness.'),
(12, 18, 33, 26, 'He shall pray to God, and he will be favorable to him: and he shall see his face with joy: for he will render to man his righteousness.'),
(3, 18, 33, 26, 'He prayeth unto God, and he is favorable unto him, So that he seeth his face with joy: And he restoreth unto man his righteousness.'),
(8, 18, 33, 26, 'He prayeth unto God, and he is favourable unto him; so that he seeth his face with joy: and he restoreth unto man his righteousness.'),
(9, 18, 33, 26, 'He prayeth unto God, and He is favourable unto him; So that he seeth His face with joy; And He restoreth unto man his righteousness.'),
(6, 18, 33, 26, 'He shall pray unto +God, and he will receive him with favour; and he shall see his face with shoutings, and he will render unto man his righteousness.'),
(14, 18, 33, 26, 'He maketh supplication unto God, And He accepteth him. And he seeth His face with shouting, And He returneth to man His righteousness.'),
(11, 18, 33, 26, 'He shall pray to God and he shall receive him into favor: and he shall see his face with rejoicing, and he will turn back to man his justice.'),
(13, 18, 33, 26, 'He prays to God, and he is favorable to him, so that he sees his face with joy. He restores to man his righteousness.'),
(10, 18, 33, 26, 'He prays to God, and he is favorable to him, so that he sees his face with joy. He restores to man his righteousness.'),
(1, 18, 33, 26, 'He prays to God and finds favor; he sees God’s face and shouts for joy, and God restores His righteousness to that man.'),
(5, 18, 33, 26, 'He will beg pardon from God, and he will be soothing to him; and he will look upon his face in jubilation, and he will restore his justice to man.'),
(7, 18, 33, 26, 'He shall pray to God, and he will be gracious to him : and he shall see his face with joy, and he will render to man his justice.'),
(4, 18, 33, 27, 'He looks on men, and if any say, I have sinned, and perverted that which was right, and it profited me not;'),
(12, 18, 33, 27, 'He looketh upon men, and if any shall say, I have sinned, and perverted that which was right, and it profited me not;'),
(3, 18, 33, 27, 'He singeth before men, and saith, I have sinned, and perverted that which was right, And it profited me not:'),
(8, 18, 33, 27, 'He singeth before men, and saith, I have sinned, and perverted that which was right, and it profited me not:'),
(9, 18, 33, 27, 'He cometh before men, and saith: ‘I have sinned, and perverted that which was right, And it profited me not.’'),
(6, 18, 33, 27, 'He will sing before men, and say, I have sinned, and perverted what was right, and it hath not been requited to me;'),
(14, 18, 33, 27, 'He looketh on men, and saith, ‘I sinned, And uprightness I have perverted, And it hath not been profitable to me.'),
(11, 18, 33, 27, 'He will look upon men, and he shall say, I sinned, and I perverted the right, and it was not fitting to me;'),
(13, 18, 33, 27, 'He sings before men, and says, ‘I have sinned, and perverted that which was right, and it didn’t profit me.'),
(10, 18, 33, 27, 'He sings before men, and says, ‘I have sinned, and perverted that which was right, and it did not profit me.'),
(1, 18, 33, 27, 'Then he sings before men with these words: ‘I have sinned and perverted what was right; yet I did not get what I deserved.'),
(5, 18, 33, 27, 'He will consider mankind, and he will say: “I have sinned and truly I have offended, yet I was not treated as I deserved.”'),
(7, 18, 33, 27, 'He shall look upon men, and shall say : I have sinned, and indeed I have offended, and I have not received what I have deserved.'),
(4, 18, 33, 28, 'He will deliver his soul from going into the pit, and his life shall see the light.'),
(12, 18, 33, 28, 'He will deliver his soul from going into the pit, and his life shall see the light.'),
(3, 18, 33, 28, 'He hath redeemed my soul from going into the pit, And my life shall behold the light.'),
(8, 18, 33, 28, 'He hath redeemed my soul from going into the pit, and my life shall behold the light.'),
(9, 18, 33, 28, 'So He redeemeth his soul from going into the pit, And his life beholdeth the light.'),
(6, 18, 33, 28, 'He hath delivered my soul from going into the pit, and my life shall see the light.'),
(14, 18, 33, 28, 'He hath ransomed my soul From going over into the pit, And my life on the light looketh.’'),
(11, 18, 33, 28, 'Redeem my soul from passing into the pit, and my life shall look upon light.'),
(13, 18, 33, 28, 'He has redeemed my soul from going into the pit. My life shall see the light.’'),
(10, 18, 33, 28, 'He has redeemed my soul from going into the pit. My life shall see the light.’'),
(1, 18, 33, 28, 'He redeemed my soul from going down to the Pit, and I will live to see the light.’'),
(5, 18, 33, 28, 'He has freed his soul from continuing into destruction, so that, in living, it may see the light.'),
(7, 18, 33, 28, 'He hath delivered his soul from going into destruction, that it may live and see the light.'),
(4, 18, 33, 29, 'See, all these things works God oftentimes with man,'),
(12, 18, 33, 29, 'Lo, all these things God often worketh with man,'),
(3, 18, 33, 29, 'Lo, all these things doth God work, Twice, yea thrice, with a man,'),
(8, 18, 33, 29, 'Lo, all these things doth God work, twice, yea thrice, with a man,'),
(9, 18, 33, 29, 'Lo, all these things doth God work, Twice, yea thrice, with a man,'),
(6, 18, 33, 29, 'Lo, all these [things] worketh God twice, thrice, with man,'),
(14, 18, 33, 29, 'Lo, all these doth God work, Twice—thrice with man,'),
(11, 18, 33, 29, 'Behold, all these God will work twice, thrice, with man,'),
(13, 18, 33, 29, '“Behold, God works all these things, twice, yes three times, with a man,'),
(10, 18, 33, 29, '“Look, God works all these things, twice, yes three times, with a man,'),
(1, 18, 33, 29, 'Behold, all these things God does to a man, two or even three times,'),
(5, 18, 33, 29, 'Behold, all these things God works three times within each one,'),
(7, 18, 33, 29, 'Behold, all these things God worketh three times within every one.'),
(4, 18, 33, 30, 'To bring back his soul from the pit, to be enlightened with the light of the living.'),
(12, 18, 33, 30, 'To bring back his soul from the pit, to be enlightened with the light of the living.'),
(3, 18, 33, 30, 'To bring back his soul from the pit, That he may be enlightened with the light of the living.'),
(8, 18, 33, 30, 'To bring back his soul from the pit, that he may be enlightened with the light of the living.'),
(9, 18, 33, 30, 'To bring back his soul from the pit, That he may be enlightened with the light of the living.'),
(6, 18, 33, 30, 'To bring back his soul from the pit, that he may be enlightened with the light of the living.'),
(14, 18, 33, 30, 'To bring back his soul from the pit, To be enlightened with the light of the living.'),
(11, 18, 33, 30, 'To turn back his soul from the pit, to enlighten with the light of the living.'),
(13, 18, 33, 30, 'to bring back his soul from the pit, that he may be enlightened with the light of the living.'),
(10, 18, 33, 30, 'to bring back his soul from the pit, that he may be enlightened with the light of the living.'),
(1, 18, 33, 30, 'to bring back his soul from the Pit, that he may be enlightened with the light of life.'),
(5, 18, 33, 30, 'so that he may revive their souls from corruption and enlighten them with the light of life.'),
(7, 18, 33, 30, 'That he may withdraw their souls from corruption, and enlighten them with the light of the living.'),
(4, 18, 33, 31, 'Mark well, O Job, listen to me: hold your peace, and I will speak.'),
(12, 18, 33, 31, 'Mark well, O Job, hearken to me: hold thy peace, and I will speak.'),
(3, 18, 33, 31, 'Mark well, O Job, hearken unto me: Hold thy peace, and I will speak.'),
(8, 18, 33, 31, 'Mark well, O Job, hearken unto me: hold thy peace, and I will speak.'),
(9, 18, 33, 31, 'Mark well, O Job, hearken unto me; Hold thy peace, and I will speak.'),
(6, 18, 33, 31, 'Mark well, Job, hearken unto me; be silent, and I will speak.'),
(14, 18, 33, 31, 'Attend, O Job, hearken to me, Keep silent, and I—I do speak.'),
(11, 18, 33, 31, 'Attend, O Job, hear to me: be silent and I will speak.'),
(13, 18, 33, 31, 'Mark well, Job, and listen to me. Hold your peace, and I will speak.'),
(10, 18, 33, 31, 'Mark well, Job, and listen to me. Hold your peace, and I will speak.'),
(1, 18, 33, 31, 'Pay attention, Job, and listen to me; be silent, and I will speak.'),
(5, 18, 33, 31, 'Pay attention Job, and listen to me; and remain silent, while I speak.'),
(7, 18, 33, 31, 'Attend, Job, and hearken to me : and hold thy peace, whilst I speak.'),
(4, 18, 33, 32, 'If you have anything to say, answer me: speak, for I desire to justify you.'),
(12, 18, 33, 32, 'If thou hast any thing to say, answer me: speak, for I desire to justify thee.'),
(3, 18, 33, 32, 'If thou hast anything to say, answer me: Speak, for I desire to justify thee.'),
(8, 18, 33, 32, 'If thou hast any thing to say, answer me: speak, for I desire to justify thee.'),
(9, 18, 33, 32, 'If thou hast any thing to say, answer me; Speak, for I desire to justify thee.'),
(6, 18, 33, 32, 'If thou hast anything to say, answer me; speak, for I desire to justify thee.'),
(14, 18, 33, 32, 'If there are words—answer me, Speak, for I have a desire to justify thee.'),
(11, 18, 33, 32, 'If there be words, turn back to me: speak, for I desired to justify thee.'),
(13, 18, 33, 32, 'If you have anything to say, answer me. Speak, for I desire to justify you.'),
(10, 18, 33, 32, 'If you have anything to say, answer me. Speak, for I desire to justify you.'),
(1, 18, 33, 32, 'But if you have something to say, answer me; speak up, for I would like to vindicate you.'),
(5, 18, 33, 32, 'Yet, if you have anything to say, answer me and speak, for I want you to be treated justly.'),
(7, 18, 33, 32, 'But if thou hast any thing to say, answer me, speak : for I would have thee to appear just.'),
(4, 18, 33, 33, 'If not, listen to me: hold your peace, and I shall teach you wisdom.'),
(12, 18, 33, 33, 'If not, hearken to me: hold thy peace, and I shall teach thee wisdom.'),
(3, 18, 33, 33, 'If not, hearken thou unto me: Hold thy peace, and I will teach thee wisdom.'),
(8, 18, 33, 33, 'If not, hearken thou unto me: hold thy peace, and I will teach thee wisdom.'),
(9, 18, 33, 33, 'If not, hearken thou unto me; Hold thy peace, and I will teach thee wisdom.'),
(6, 18, 33, 33, 'If not, hearken thou unto me; be silent, and I will teach thee wisdom.'),
(14, 18, 33, 33, 'If there are not—hearken thou to me, Keep silent, and I teach thee wisdom.'),
(11, 18, 33, 33, 'If not, hear thou to me: be silent, and I shall teach thee wisdom.'),
(13, 18, 33, 33, 'If not, listen to me. Hold your peace, and I will teach you wisdom.”'),
(10, 18, 33, 33, 'If not, listen to me. Hold your peace, and I will teach you wisdom.”'),
(1, 18, 33, 33, 'But if not, then listen to me; be quiet, and I will teach you wisdom.”'),
(5, 18, 33, 33, 'But if you do not have anything to say, then listen to me. Be quiet and I will teach you wisdom.'),
(7, 18, 33, 33, 'And if thou have not, hear me : hold thy peace, and I will teach thee wisdom.'),
(4, 18, 34, 1, 'Furthermore Elihu answered and said,'),
(12, 18, 34, 1, 'Furthermore Elihu answered and said,'),
(3, 18, 34, 1, 'Moreover Elihu answered and said,'),
(8, 18, 34, 1, 'Moreover Elihu answered and said,'),
(9, 18, 34, 1, 'Moreover Elihu answered and said:'),
(6, 18, 34, 1, 'Moreover Elihu answered and said,'),
(14, 18, 34, 1, 'And Elihu answereth and saith:'),
(11, 18, 34, 1, 'And Elihu will answer and say,'),
(13, 18, 34, 1, 'Moreover Elihu answered,'),
(10, 18, 34, 1, 'Moreover Elihu answered,'),
(1, 18, 34, 1, 'Then Elihu continued:'),
(5, 18, 34, 1, 'After proclaiming these things, Eliu now had this to say:'),
(7, 18, 34, 1, 'And Eliu continued his discourse, and said :'),
(4, 18, 34, 2, 'Hear my words, O you wise men; and give ear to me, you that have knowledge.'),
(12, 18, 34, 2, 'Hear my words, O ye wise men; and give ear to me, ye that have knowledge.'),
(3, 18, 34, 2, 'Hear my words, ye wise men; And give ear unto me, ye that have knowledge.'),
(8, 18, 34, 2, 'Hear my words, ye wise men; and give ear unto me, ye that have knowledge.'),
(9, 18, 34, 2, 'Hear my words, ye wise men; And give ear unto me, ye that have knowledge.'),
(6, 18, 34, 2, 'Hear my words, ye wise [men]; and give ear unto me, ye that have knowledge.'),
(14, 18, 34, 2, 'Hear, O wise men, my words, And, O knowing ones, give ear to me.'),
(11, 18, 34, 2, 'Hear, ye wise, my words; and ye knowing, give ear to me.'),
(13, 18, 34, 2, '“Hear my words, you wise men. Give ear to me, you who have knowledge.'),
(10, 18, 34, 2, '“Hear my words, you sages. Give ear to me, you who have knowledge.'),
(1, 18, 34, 2, '“Hear my words, O wise men; give ear to me, O men of learning.'),
(5, 18, 34, 2, 'May the wise hear my words, and may the educated listen to me.'),
(7, 18, 34, 2, 'Hear ye, wise men, my words, and ye learned, hearken to me :'),
(4, 18, 34, 3, 'For the ear tries words, as the mouth tastes meat.'),
(12, 18, 34, 3, 'For the ear trieth words, as the mouth tasteth food.'),
(3, 18, 34, 3, 'For the ear trieth words, As the palate tasteth food.'),
(8, 18, 34, 3, 'For the ear trieth words, as the palate tasteth meat.'),
(9, 18, 34, 3, 'For the ear trieth words, As the palate tasteth food.'),
(6, 18, 34, 3, 'For the ear trieth words, as the palate tasteth food.'),
(14, 18, 34, 3, 'For the ear doth try words, And the palate tasteth to eat.'),
(11, 18, 34, 3, 'For the ear will try words, and the palate will taste of food.'),
(13, 18, 34, 3, 'For the ear tries words, as the palate tastes food.'),
(10, 18, 34, 3, 'For the ear tries words, as the palate tastes food.'),
(1, 18, 34, 3, 'For the ear tests words as the mouth tastes food.'),
(5, 18, 34, 3, 'For the ear examines words, and the mouth discerns foods by the taste.'),
(7, 18, 34, 3, 'For the ear trieth words, and the mouth discerneth meats by the taste.'),
(4, 18, 34, 4, 'Let us choose to us judgment: let us know among ourselves what is good.'),
(12, 18, 34, 4, 'Let us choose to us judgment: let us know among ourselves what is good.'),
(3, 18, 34, 4, 'Let us choose for us that which is right: Let us know among ourselves what is good.'),
(8, 18, 34, 4, 'Let us choose for us that which is right: let us know among ourselves what is good.'),
(9, 18, 34, 4, 'Let us choose for us that which is right; Let us know among ourselves what is good.'),
(6, 18, 34, 4, 'Let us choose for ourselves what is right; let us know among ourselves what is good!'),
(14, 18, 34, 4, 'Judgment let us choose for ourselves, Let us know among ourselves what is good.'),
(11, 18, 34, 4, 'We will choose to us judgment: we shall know between ourselves what is good.'),
(13, 18, 34, 4, 'Let us choose for us that which is right. Let us know among ourselves what is good.'),
(10, 18, 34, 4, 'Let us choose for us that which is right. Let us know among ourselves what is good.'),
(1, 18, 34, 4, 'Let us choose for ourselves what is right; let us learn together what is good.'),
(5, 18, 34, 4, 'Let us choose judgment for ourselves, and let us consider among ourselves what is best.'),
(7, 18, 34, 4, 'Let us choose to us judgment, and let us see among ourselves what is the best.'),
(4, 18, 34, 5, 'For Job has said, I am righteous: and God has taken away my judgment.'),
(12, 18, 34, 5, 'For Job hath said, I am righteous: and God hath taken away my judgment.'),
(3, 18, 34, 5, 'For Job hath said, I am righteous, And God hath taken away my right:'),
(8, 18, 34, 5, 'For Job hath said, I am righteous, and God hath taken away my right:'),
(9, 18, 34, 5, 'For Job hath said: ‘I am righteous, And God hath taken away my right;'),
(6, 18, 34, 5, 'For Job hath said, I am righteous, and God hath taken away my judgment:'),
(14, 18, 34, 5, 'For Job hath said, ‘I have been righteous, And God hath turned aside my right,'),
(11, 18, 34, 5, 'For Job said, I was just: and God removed my judgment.'),
(13, 18, 34, 5, 'For Job has said, ‘I am righteous, God has taken away my right:'),
(10, 18, 34, 5, 'For Job has said, ‘I am righteous, God has taken away my right:'),
(1, 18, 34, 5, 'For Job has declared, ‘I am righteous, yet God has deprived me of justice.'),
(5, 18, 34, 5, 'For Job has said: “I am just, yet God has subverted my judgment.'),
(7, 18, 34, 5, 'For Job hath said : I am just, and God hath overthrown my judgment.'),
(4, 18, 34, 6, 'Should I lie against my right? my wound is incurable without transgression.'),
(12, 18, 34, 6, 'Should I lie against my right? my wound is incurable without transgression.'),
(3, 18, 34, 6, 'Notwithstanding my right I am accounted a liar; My wound is incurable, though I am without transgression.'),
(8, 18, 34, 6, 'Notwithstanding my right I am accounted a liar; my wound is incurable, though I am without transgression.'),
(9, 18, 34, 6, 'Notwithstanding my right I am accounted a liar; My wound is incurable, though I am without transgression.’'),
(6, 18, 34, 6, 'Should I lie against my right? My wound is incurable without transgression.'),
(14, 18, 34, 6, 'Against my right do I lie? Mortal is mine arrow—without transgression.’'),
(11, 18, 34, 6, 'Shall I speak falsehood against my judgment? mine arrow was desperate without transgression.'),
(13, 18, 34, 6, 'Notwithstanding my right I am considered a liar. My wound is incurable, though I am without disobedience.’'),
(10, 18, 34, 6, 'Notwithstanding my right I am considered a liar. My wound is incurable, though I am without disobedience.’'),
(1, 18, 34, 6, 'Would I lie about my case? My wound is incurable, though I am without transgression.’'),
(5, 18, 34, 6, 'For, within my judgment, there is a lie: my vehement barbs are without any sin.”'),
(7, 18, 34, 6, 'For in judging me there is a lie : my arrow is violent without any sin.'),
(4, 18, 34, 7, 'What man is like Job, who drinks up scorning like water?'),
(12, 18, 34, 7, 'What man is like Job, who drinketh up scorning like water?'),
(3, 18, 34, 7, 'What man is like Job, Who drinketh up scoffing like water,'),
(8, 18, 34, 7, 'What man is like Job, who drinketh up scorning like water?'),
(9, 18, 34, 7, 'What man is like Job, Who drinketh up scorning like water?'),
(6, 18, 34, 7, 'What man is like Job? he drinketh up scorning like water,'),
(14, 18, 34, 7, 'Who is a man like Job? He drinketh scoffing like water,'),
(11, 18, 34, 7, 'What man as Job he will drink scoffing as water?'),
(13, 18, 34, 7, 'What man is like Job, who drinks scorn like water,'),
(10, 18, 34, 7, 'What man is like Job, who drinks scorn like water,'),
(1, 18, 34, 7, 'What man is like Job, who drinks up derision like water?'),
(5, 18, 34, 7, 'What man is there that is like Job, who drinks up derision as if it were water,'),
(7, 18, 34, 7, 'What man is there like Job, who drinketh up scorning like water?'),
(4, 18, 34, 8, 'Which goes in company with the workers of iniquity, and walks with wicked men.'),
(12, 18, 34, 8, 'Who goeth in company with the workers of iniquity, and walketh with wicked men.'),
(3, 18, 34, 8, 'Who goeth in company with the workers of iniquity, And walketh with wicked men?'),
(8, 18, 34, 8, 'Which goeth in company with the workers of iniquity, and walketh with wicked men.'),
(9, 18, 34, 8, 'Who goeth in company with the workers of iniquity, And walketh with wicked men.'),
(6, 18, 34, 8, 'And goeth in company with workers of iniquity, and walketh with wicked men.'),
(14, 18, 34, 8, 'And he hath travelled for company With workers of iniquity, So as to go with men of wickedness.'),
(11, 18, 34, 8, 'Going for company with those working iniquity, and to go with men of injustice?'),
(13, 18, 34, 8, 'Who goes in company with the workers of iniquity, and walks with wicked men?'),
(10, 18, 34, 8, 'Who goes in company with evildoers, and walks with wicked men?'),
(1, 18, 34, 8, 'He keeps company with evildoers and walks with wicked men.'),
(5, 18, 34, 8, 'who accompanies those who work iniquity, and who walks with impious men?'),
(7, 18, 34, 8, 'Who goeth in company with them that work iniquity, and walketh with wicked men?'),
(4, 18, 34, 9, 'For he has said, It profits a man nothing that he should delight himself with God.'),
(12, 18, 34, 9, 'For he hath said, It profiteth a man nothing that he should delight himself with God.'),
(3, 18, 34, 9, 'For he hath said, It profiteth a man nothing That he should delight himself with God.'),
(8, 18, 34, 9, 'For he hath said, it profiteth a man nothing that he should delight himself with God.'),
(9, 18, 34, 9, 'For he hath said: ‘It profiteth a man nothing That he should be in accord with God.’'),
(6, 18, 34, 9, 'For he hath said, It profiteth not a man if he delight himself in God.'),
(14, 18, 34, 9, 'For he hath said, ‘It doth not profit a man, When he delighteth himself with God.’'),
(11, 18, 34, 9, 'For he said, It will not profit a man in delighting himself with God.'),
(13, 18, 34, 9, 'For he has said, ‘It profits a man nothing that he should delight himself with God.’'),
(10, 18, 34, 9, 'For he has said, ‘It profits a man nothing that he should delight himself with God.’'),
(1, 18, 34, 9, 'For he has said, ‘It profits a man nothing that he should delight in God.’'),
(5, 18, 34, 9, 'For he has said, “Man will not please God, even if he should travel with him.”'),
(7, 18, 34, 9, 'For he hath said : Man shall not please God, although he run with him.'),
(4, 18, 34, 10, 'Therefore listen to me you men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.'),
(12, 18, 34, 10, 'Therefore hearken to me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.'),
(3, 18, 34, 10, 'Therefore hearken unto me, ye men of understanding: Far be it from God, that he should do wickedness, And from the Almighty, that he should commit iniquity.'),
(8, 18, 34, 10, 'Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.'),
(9, 18, 34, 10, 'Therefore hearken unto me, ye men of understanding: Far be it from God, that He should do wickedness; And from the Almighty, that He should commit iniquity.'),
(6, 18, 34, 10, 'Therefore hearken unto me, ye men of understanding: Far be wickedness from God, and wrong from the Almighty!'),
(14, 18, 34, 10, 'Therefore, O men of heart, hearken to me; Far be it from God to do wickedness, And from the Mighty to do perverseness:'),
(11, 18, 34, 10, 'For this, ye men of heart, hear to me: far be it to God from doing evil; and the Almighty from iniquity.'),
(13, 18, 34, 10, '“Therefore listen to me, you men of understanding: far be it from God, that he should do wickedness, from the Almighty, that he should commit iniquity.'),
(10, 18, 34, 10, '“Therefore listen to me, you men of understanding: far be it from God, that he should do wickedness, from Shaddai, that he should commit iniquity.'),
(1, 18, 34, 10, 'Therefore listen to me, O men of understanding. Far be it from God to do wrong, and from the Almighty to act unjustly.'),
(5, 18, 34, 10, 'Therefore, prudent men, hear me: impiety is far from God, and iniquity is far from the Almighty.'),
(7, 18, 34, 10, 'Therefore, ye men of understanding, hear me : far from god be wickedness, and iniquity from the Almighty.'),
(4, 18, 34, 11, 'For the work of a man shall he render to him, and cause every man to find according to his ways.'),
(12, 18, 34, 11, 'For the work of a man he shall render to him, and cause every man to find according to his ways.'),
(3, 18, 34, 11, 'For the work of a man will he render unto him, And cause every man to find according to his ways.'),
(8, 18, 34, 11, 'For the work of a man shall he render unto him, and cause every man to find according to his ways.'),
(9, 18, 34, 11, 'For the work of a man will He requite unto him, And cause every man to find according to his ways.'),
(6, 18, 34, 11, 'For a man’s work will he render to him, and cause every one to find according to [his] way.'),
(14, 18, 34, 11, 'For the work of man he repayeth to him, And according to the path of each He doth cause him to find.'),
(11, 18, 34, 11, 'For the work of man shall he recompense to him, and a man shall find himself according to his way.'),
(13, 18, 34, 11, 'For the work of a man he will render to him, and cause every man to find according to his ways.'),
(10, 18, 34, 11, 'For the work of a man he will render to him, and cause every man to find according to his ways.'),
(1, 18, 34, 11, 'For according to a man’s deeds He repays him; according to a man’s ways He brings consequences.'),
(5, 18, 34, 11, 'For he will restore to man his works, and according to the ways of each, he will repay them.'),
(7, 18, 34, 11, 'For he will render to a man his work, and according to the ways of every one he will reward them.'),
(4, 18, 34, 12, 'Yes, surely God will not do wickedly, neither will the Almighty pervert judgment.'),
(12, 18, 34, 12, 'Yes, surely God will not do wickedly, neither will the Almighty pervert judgment.'),
(3, 18, 34, 12, 'Yea, of a surety, God will not do wickedly, Neither will the Almighty pervert justice.'),
(8, 18, 34, 12, 'Yea, of a surety, God will not do wickedly, neither will the Almighty pervert judgment.'),
(9, 18, 34, 12, 'Yea, of a surety, God will not do wickedly, Neither will the Almighty pervert justice.'),
(6, 18, 34, 12, 'Yea, surely, God acteth not wickedly, and the Almighty perverteth not judgment.'),
(14, 18, 34, 12, 'Yea, truly, God doth not do wickedly, And the Mighty doth not pervert judgment.'),
(11, 18, 34, 12, 'Also surely God will not do evil, and the Almighty will not pervert judgment.'),
(13, 18, 34, 12, 'Yes surely, God will not do wickedly, neither will the Almighty pervert justice.'),
(10, 18, 34, 12, 'Yes surely, God will not do wickedly, neither will Shaddai pervert justice.'),
(1, 18, 34, 12, 'Indeed, it is true that God does not act wickedly, and the Almighty does not pervert justice.'),
(5, 18, 34, 12, 'For truly, God will not condemn in vain, nor will the Almighty repudiate judgment.'),
(7, 18, 34, 12, 'For in very deed God will not condemn without cause, neither will the Almighty pervert judgment.'),
(4, 18, 34, 13, 'Who has given him a charge over the earth? or who has disposed the whole world?'),
(12, 18, 34, 13, 'Who hath given him a charge over the earth? or who hath disposed the whole world?'),
(3, 18, 34, 13, 'Who gave him a charge over the earth? Or who hath disposed the whole world?'),
(8, 18, 34, 13, 'Who gave him a charge over the earth? or who hath disposed the whole world?'),
(9, 18, 34, 13, 'Who gave Him a charge over the earth? Or who hath disposed the whole world?'),
(6, 18, 34, 13, 'Who hath entrusted to him the earth? and who hath disposed the whole world?'),
(14, 18, 34, 13, 'Who hath inspected for Himself the earth? And who hath placed all the habitable world?'),
(11, 18, 34, 13, 'Who committed to him the earth? and who set up the habitable globe all of it?'),
(13, 18, 34, 13, 'Who put him in charge of the earth? or who has appointed him over the whole world?'),
(10, 18, 34, 13, 'Who put him in charge of the earth? or who has appointed him over the whole world?'),
(1, 18, 34, 13, 'Who gave Him charge over the earth? Who appointed Him over the whole world?'),
(5, 18, 34, 13, 'What other is established over the earth? Or whom has he placed over the world, which he made?'),
(7, 18, 34, 13, 'What other hath he appointed over the earth? or whom hath he set over the world which he made?'),
(4, 18, 34, 14, 'If he set his heart on man, if he gather to himself his spirit and his breath;'),
(12, 18, 34, 14, 'If he should set his heart upon man, if he should gather to himself his spirit and his breath;'),
(3, 18, 34, 14, 'If he set his heart upon himself, If he gather unto himself his spirit and his breath;'),
(8, 18, 34, 14, 'If he set his heart upon man, if he gather unto himself his spirit and his breath;'),
(9, 18, 34, 14, 'If He set His heart upon man, If He gather unto Himself his spirit and his breath;'),
(6, 18, 34, 14, 'If he only thought of himself, [and] gathered unto him his spirit and his breath,'),
(14, 18, 34, 14, 'If He doth set on him His heart, His spirit and his breath unto Him He gathereth.'),
(11, 18, 34, 14, 'If he will set his heart to him, he will gather his spirit and his breath to him;'),
(13, 18, 34, 14, 'If he set his heart on himself, If he gathered to himself his spirit and his breath,'),
(10, 18, 34, 14, 'If he set his heart on himself, If he gathered to himself his spirit and his breath,'),
(1, 18, 34, 14, 'If He were to set His heart to it and withdraw His Spirit and breath,'),
(5, 18, 34, 14, 'But, if he directs his heart towards him, he will draw his spirit and breath to himself.'),
(7, 18, 34, 14, 'If he turn his heart to him, he shall draw his spirit and breath unto himself.'),
(4, 18, 34, 15, 'All flesh shall perish together, and man shall turn again to dust.'),
(12, 18, 34, 15, 'All flesh would perish together, and man would turn again to dust.'),
(3, 18, 34, 15, 'All flesh shall perish together, And man shall turn again unto dust.'),
(8, 18, 34, 15, 'All flesh shall perish together, and man shall turn again unto dust.'),
(9, 18, 34, 15, 'All flesh shall perish together, And man shall return unto dust.'),
(6, 18, 34, 15, 'All flesh would expire together, and man would return to the dust.'),
(14, 18, 34, 15, 'Expire doth all flesh together, And man to dust returneth.'),
(11, 18, 34, 15, 'All flesh shall expire together, and man shall turn back to dust.'),
(13, 18, 34, 15, 'all flesh would perish together, and man would turn again to dust.'),
(10, 18, 34, 15, 'all flesh would perish together, and man would turn again to dust.'),
(1, 18, 34, 15, 'all flesh would perish together and mankind would return to the dust.'),
(5, 18, 34, 15, 'All flesh will fail together, and man will return to ashes.'),
(7, 18, 34, 15, 'All flesh shall perish together, and man shall return into ashes.'),
(4, 18, 34, 16, 'If now you have understanding, hear this: listen to the voice of my words.'),
(12, 18, 34, 16, 'If now thou hast understanding, hear this: hearken to the voice of my words.'),
(3, 18, 34, 16, 'If now thou hast understanding, hear this: Hearken to the voice of my words.'),
(8, 18, 34, 16, 'If now thou hast understanding, hear this: hearken to the voice of my words.'),
(9, 18, 34, 16, 'If now thou hast understanding, hear this; Hearken to the voice of my words.'),
(6, 18, 34, 16, 'If now [thou hast] understanding, hear this: give ear to the voice of my words!'),
(14, 18, 34, 16, 'And if there is understanding, hear this, Give ear to the voice of my words.'),
(11, 18, 34, 16, 'If now understanding, hear this: give ear to the voice of my words.'),
(13, 18, 34, 16, '“If now you have understanding, hear this. Listen to the voice of my words.'),
(10, 18, 34, 16, '“If now you have understanding, hear this. Listen to the voice of my words.'),
(1, 18, 34, 16, 'If you have understanding, hear this; listen to my words.'),
(5, 18, 34, 16, 'Therefore, if you have understanding, hear what is said, and heed the sound of my eloquence.'),
(7, 18, 34, 16, 'If then thou hast understanding, hear what is said, and hearken to the voice of my words.'),
(4, 18, 34, 17, 'Shall even he that hates right govern? and will you condemn him that is most just?'),
(12, 18, 34, 17, 'Shall even he that hateth right govern? and wilt thou condemn him that is most just?'),
(3, 18, 34, 17, 'Shall even one that hateth justice govern? And wilt thou condemn him that is righteous and mighty?—'),
(8, 18, 34, 17, 'Shall even one that hateth right govern? and wilt thou condemn him that is just and mighty?'),
(9, 18, 34, 17, 'Shall even one that hateth right govern? And wilt thou condemn Him that is just and mighty—'),
(6, 18, 34, 17, 'Should he that hateth right indeed govern? and wilt thou condemn the All-just?'),
(14, 18, 34, 17, 'Yea, doth one hating justice govern? Or the Most Just dost thou condemn?'),
(11, 18, 34, 17, 'Also shall he hating judgment, rule? and if thou wilt condemn the just mighty one?'),
(13, 18, 34, 17, 'Shall even one who hates justice govern? Will you condemn him who is righteous and mighty?—'),
(10, 18, 34, 17, 'Shall even one who hates justice govern? Will you condemn him who is righteous and mighty?—'),
(1, 18, 34, 17, 'Could one who hates justice govern? Will you condemn the just and mighty One,'),
(5, 18, 34, 17, 'Is he that does not love judgment able to be corrected? And how can you so greatly condemn him who is just?'),
(7, 18, 34, 17, 'Can he be healed that loveth not judgment? and how dost thou so far condemn him that is just?'),
(4, 18, 34, 18, 'Is it fit to say to a king, You are wicked? and to princes, You are ungodly?'),
(12, 18, 34, 18, 'Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?'),
(3, 18, 34, 18, 'Him that saith to a king, Thou art vile, Or to nobles, Ye are wicked;'),
(8, 18, 34, 18, 'Is it fit to say to a king, Thou art vile? or to nobles, Ye are wicked?'),
(9, 18, 34, 18, 'Is it fit to say to a king: ‘Thou art base’? Or to nobles: ‘Ye are wicked’?—'),
(6, 18, 34, 18, 'Shall one say to a king, Belial? to nobles, Wicked?'),
(14, 18, 34, 18, 'Who hath said to a king—‘Worthless,’ Unto princes—‘Wicked?’'),
(11, 18, 34, 18, 'Saying to the king, Wickedness; (Belial) to nobles, Injustice.'),
(13, 18, 34, 18, 'Who says to a king, ‘Vile!’ or to nobles, ‘Wicked!’?'),
(10, 18, 34, 18, 'Who says to a king, ‘Vile.’ or to nobles, ‘Wicked.’?'),
(1, 18, 34, 18, 'who says to kings, ‘You are worthless!’ and to nobles, ‘You are wicked,’'),
(5, 18, 34, 18, 'He says to the king, “You are an apostate.” He calls commanders impious.'),
(7, 18, 34, 18, 'Who saith to the king : Thou art an apostate : who calleth rulers ungodly?'),
(4, 18, 34, 19, 'How much less to him that accepts not the persons of princes, nor regards the rich more than the poor? for they all are the work of his hands.'),
(12, 18, 34, 19, 'How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.'),
(3, 18, 34, 19, 'That respecteth not the persons of princes, Nor regardeth the rich more than the poor; For they all are the work of his hands.'),
(8, 18, 34, 19, 'How much less to him that respecteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.'),
(9, 18, 34, 19, 'That respecteth not the persons of princes, Nor regardeth the rich more than the poor? For they all are the work of His hands.'),
(6, 18, 34, 19, '[How then to him] that accepteth not the persons of princes, nor regardeth the rich man more than the poor? for they are all the work of his hands.'),
(14, 18, 34, 19, 'That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands are all of them.'),
(11, 18, 34, 19, 'Who accepted not the face of chiefs, and looked not upon the rich one before the poor: for his hand made all of them.'),
(13, 18, 34, 19, 'Who doesn’t respect the persons of princes, nor respects the rich more than the poor; for they all are the work of his hands.'),
(10, 18, 34, 19, 'Who doesn’t respect the persons of princes, nor regards the rich more than the poor; for they all are the work of his hands.'),
(1, 18, 34, 19, 'who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.'),
(5, 18, 34, 19, 'He does not accept the reputation of leaders; nor does he recognize the tyrant as he contends against the poor. For all are the work of his hands.'),
(7, 18, 34, 19, 'Who accepteth not the persons of princes : nor hath regarded the tyrant, when he contended against the poor man : for all are the work of his hands.'),
(4, 18, 34, 20, 'In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.'),
(12, 18, 34, 20, 'In a moment they shall die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.'),
(3, 18, 34, 20, 'In a moment they die, even at midnight; The people are shaken and pass away, And the mighty are taken away without hand.'),
(8, 18, 34, 20, 'In a moment they die, even at midnight; the people are shaken and pass away, and the mighty are taken away without hand.'),
(9, 18, 34, 20, 'In a moment they die, even at midnight; The people are shaken and pass away, And the mighty are taken away without hand.'),
(6, 18, 34, 20, 'In a moment they die, even at midnight the people are convulsed and pass away; and the strong are taken away without hand.'),
(14, 18, 34, 20, 'In a moment they die, and at midnight Shake do people, and they pass away, And they remove the mighty without hand.'),
(11, 18, 34, 20, 'In a moment shall they die, and the middle of the night shall the people be moved and pass away: and the mighty shall be removed with not a hand.'),
(13, 18, 34, 20, 'In a moment they die, even at midnight. The people are shaken and pass away. The mighty are taken away without a hand.'),
(10, 18, 34, 20, 'In a moment they die, even at midnight. The people are shaken and pass away. The mighty are taken away without a hand.'),
(1, 18, 34, 20, 'They die in an instant, in the middle of the night. The people convulse and pass away; the mighty are removed without human hand.'),
(5, 18, 34, 20, 'They will die suddenly, and the people will be troubled in the middle of the night, but they will pass through it, and the violent will be taken away without a hand.'),
(7, 18, 34, 20, 'They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand.'),
(4, 18, 34, 21, 'For his eyes are on the ways of man, and he sees all his goings.'),
(12, 18, 34, 21, 'For his eyes are upon the ways of man, and he seeth all his goings.'),
(3, 18, 34, 21, 'For his eyes are upon the ways of a man, And he seeth all his goings.'),
(8, 18, 34, 21, 'For his eyes are upon the ways of a man, and he seeth all his goings.'),
(9, 18, 34, 21, 'For His eyes are upon the ways of a man, And He seeth all his goings.'),
(6, 18, 34, 21, 'For his eyes are upon the ways of man, and he seeth all his steps.'),
(14, 18, 34, 21, 'For His eyes are on the ways of each, And all his steps He doth see.'),
(11, 18, 34, 21, 'For his eyes are upon the ways of man, and he will see all his steps.'),
(13, 18, 34, 21, '“For his eyes are on the ways of a man. He sees all his goings.'),
(10, 18, 34, 21, '“For his eyes are on the ways of a man. He sees all his goings.'),
(1, 18, 34, 21, 'For His eyes are on the ways of a man, and He sees his every step.'),
(5, 18, 34, 21, 'For his eyes are upon the ways of men, and he examines all of their steps.'),
(7, 18, 34, 21, 'For his eyes are upon the ways of men, and he considereth all their steps.'),
(4, 18, 34, 22, 'There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.'),
(12, 18, 34, 22, 'There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.'),
(3, 18, 34, 22, 'There is no darkness, nor thick gloom, Where the workers of iniquity may hide themselves.'),
(8, 18, 34, 22, 'There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.'),
(9, 18, 34, 22, 'There is no darkness, nor shadow of death, Where the workers of iniquity may hide themselves.'),
(6, 18, 34, 22, 'There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.'),
(14, 18, 34, 22, 'There is no darkness nor death-shade, For workers of iniquity to be hidden there;'),
(11, 18, 34, 22, 'Not darkness and not the shadow of death for those working iniquity to hide there.'),
(13, 18, 34, 22, 'There is no darkness, nor thick gloom, where the workers of iniquity may hide themselves.'),
(10, 18, 34, 22, 'There is no darkness, nor thick gloom, where evildoers may hide themselves.'),
(1, 18, 34, 22, 'There is no darkness or deep shadow where the workers of iniquity can hide.'),
(5, 18, 34, 22, 'There is no darkness and no shadow of death, where those who work iniquity may be hidden.'),
(7, 18, 34, 22, 'There is no darkness, and there is no shadow of death, where they may be hid who work iniquity.'),
(4, 18, 34, 23, 'For he will not lay on man more than right; that he should enter into judgment with God.'),
(12, 18, 34, 23, 'For he will not lay upon man more than right; that he should enter into judgment with God.'),
(3, 18, 34, 23, 'For he needeth not further to consider a man, That he should go before God in judgment.'),
(8, 18, 34, 23, 'For he needeth not further to consider a man, that he should go before God in judgment.'),
(9, 18, 34, 23, 'For He doth not appoint a time unto any man, When he should go before God in judgment.'),
(6, 18, 34, 23, 'For he doth not long consider a man, to bring him before God in judgment.'),
(14, 18, 34, 23, 'For He doth not suffer man any more, To go unto God in judgment,'),
(11, 18, 34, 23, 'For he will not yet set upon man to go to God in judgment.'),
(13, 18, 34, 23, 'For he doesn’t need to consider a man further, that he should go before God in judgment.'),
(10, 18, 34, 23, 'For he doesn’t need to consider a man further, that he should go before God in judgment.'),
(1, 18, 34, 23, 'For God need not examine a man further or have him approach for judgment.'),
(5, 18, 34, 23, 'For it is no longer within the power of man to enter into judgment with God.'),
(7, 18, 34, 23, 'For it is no longer in the power of man to enter into judgment with God.'),
(4, 18, 34, 24, 'He shall break in pieces mighty men without number, and set others in their stead.'),
(12, 18, 34, 24, 'He shall break in pieces mighty men without number, and set others in their stead.'),
(3, 18, 34, 24, 'He breaketh in pieces mighty men in ways past finding out, And setteth others in their stead.'),
(8, 18, 34, 24, 'He breaketh in pieces mighty men in ways past finding out, and setteth others in their stead.'),
(9, 18, 34, 24, 'He breaketh in pieces mighty men without inquisition, And setteth others in their stead.'),
(6, 18, 34, 24, 'He breaketh in pieces mighty men without inquiry, and setteth others in their stead;'),
(14, 18, 34, 24, 'He breaketh the mighty—no searching! And He appointeth others in their stead.'),
(11, 18, 34, 24, 'He shall break in pieces the mighty, not searching out, and he will set others in their stead.'),
(13, 18, 34, 24, 'He breaks in pieces mighty men in ways past finding out, and sets others in their place.'),
(10, 18, 34, 24, 'He breaks in pieces mighty men in ways past finding out, and sets others in their place.'),
(1, 18, 34, 24, 'He shatters the mighty without inquiry and sets up others in their place.'),
(5, 18, 34, 24, 'He will break into many innumerable pieces, and he will cause others to stand up in their place.'),
(7, 18, 34, 24, 'He shall break in pieces many and innumerable, and shall make others to stand in their stead.'),
(4, 18, 34, 25, 'Therefore he knows their works, and he overturns them in the night, so that they are destroyed.'),
(12, 18, 34, 25, 'Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.'),
(3, 18, 34, 25, 'Therefore he taketh knowledge of their works; And he overturneth them in the night, so that they are destroyed.'),
(8, 18, 34, 25, 'Therefore he taketh knowledge of their works; and he overturneth them in the night, so that they are destroyed.'),
(9, 18, 34, 25, 'Therefore He taketh knowledge of their works; And He overturneth them in the night, so that they are crushed.'),
(6, 18, 34, 25, 'Since he knoweth their actions; and he overthroweth [them] in the night, and they are crushed.'),
(14, 18, 34, 25, 'Therefore He knoweth their works, And He hath overturned by night, And they are bruised.'),
(11, 18, 34, 25, 'For this he will know their work, and he turned the night, and they will be crushed.'),
(13, 18, 34, 25, 'Therefore he takes knowledge of their works. He overturns them in the night, so that they are destroyed.'),
(10, 18, 34, 25, 'Therefore he takes knowledge of their works. He overturns them in the night, so that they are destroyed.'),
(1, 18, 34, 25, 'Therefore, He recognizes their deeds; He overthrows them in the night and they are crushed.'),
(5, 18, 34, 25, 'For he knows their works, and, as a result, he will bring the night, and they will be crushed.'),
(7, 18, 34, 25, 'For he knoweth their works : and therefore he shall bring night on them, and they shall be destroyed.'),
(4, 18, 34, 26, 'He strikes them as wicked men in the open sight of others;'),
(12, 18, 34, 26, 'He striketh them as wicked men in the open sight of others;'),
(3, 18, 34, 26, 'He striketh them as wicked men In the open sight of others;'),
(8, 18, 34, 26, 'He striketh them as wicked men in the open sight of others;'),
(9, 18, 34, 26, 'He striketh them as wicked men In the open sight of others;'),
(6, 18, 34, 26, 'He striketh them as wicked men in the open sight of others,'),
(14, 18, 34, 26, 'As wicked He hath stricken them, In the place of beholders.'),
(11, 18, 34, 26, 'He struck them for the unjust in the place of those seeing;'),
(13, 18, 34, 26, 'He strikes them as wicked men in the open sight of others;'),
(10, 18, 34, 26, 'He strikes them as wicked men in the open sight of others;'),
(1, 18, 34, 26, 'He strikes them for their wickedness in full view,'),
(5, 18, 34, 26, 'Just as the impious do, he has struck them in a place where they can be seen.'),
(7, 18, 34, 26, 'He hath struck them, as being wicked, in open sight.'),
(4, 18, 34, 27, 'Because they turned back from him, and would not consider any of his ways:'),
(12, 18, 34, 27, 'Because they turned back from him, and would not consider any of his ways:'),
(3, 18, 34, 27, 'Because they turned aside from following him, And would not have regard in any of his ways:'),
(8, 18, 34, 27, 'Because they turned aside from following him, and would not have regard to any of his ways:'),
(9, 18, 34, 27, 'Because they turned aside from following Him, And would not have regard to any of His ways;'),
(6, 18, 34, 27, 'Because they have turned back from him, and would consider none of his ways;'),
(14, 18, 34, 27, 'Because that against right They have turned aside from after Him, And none of His ways have considered wisely,'),
(11, 18, 34, 27, 'Who therefore turned away from after him, and they consider not all his ways,'),
(13, 18, 34, 27, 'because they turned aside from following him, and wouldn’t pay attention to any of his ways,'),
(10, 18, 34, 27, 'because they turned aside from following him, and wouldn’t pay attention to any of his ways,'),
(1, 18, 34, 27, 'because they turned aside from Him and had no regard for any of His ways.'),
(5, 18, 34, 27, 'They, as if with great diligence, have withdrawn from him, and they refused to understand all his ways,'),
(7, 18, 34, 27, 'Who as it were on purpose have revolted from him, and would not understand all his ways :'),
(4, 18, 34, 28, 'So that they cause the cry of the poor to come to him, and he hears the cry of the afflicted.'),
(12, 18, 34, 28, 'So that they cause the cry of the poor to come to him, and he heareth the cry of the afflicted.'),
(3, 18, 34, 28, 'So that they caused the cry of the poor to come unto him, And he heard the cry of the afflicted.'),
(8, 18, 34, 28, 'So that they caused the cry of the poor to come unto him, and he heard the cry of the afflicted.'),
(9, 18, 34, 28, 'So that they cause the cry of the poor to come unto Him, And He heareth the cry of the afflicted.'),
(6, 18, 34, 28, 'So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.'),
(14, 18, 34, 28, 'To cause to come in unto Him The cry of the poor, And the cry of the afflicted He heareth.'),
(11, 18, 34, 28, 'To cause the cry of the poor one to come to him, and he will hear the cry of the humble.'),
(13, 18, 34, 28, 'so that they caused the cry of the poor to come to him. He heard the cry of the afflicted.'),
(10, 18, 34, 28, 'so that they caused the cry of the poor to come to him. He heard the cry of the afflicted.'),
(1, 18, 34, 28, 'They caused the cry of the poor to come before Him, and He heard the outcry of the afflicted.'),
(5, 18, 34, 28, 'so that they caused the outcry of the needy to reach him, and he heard the voice of the poor.'),
(7, 18, 34, 28, 'So that they caused the cry of the needy to come to him, and he heard the voice of the poor.'),
(4, 18, 34, 29, 'When he gives quietness, who then can make trouble? and when he hides his face, who then can behold him? whether it be done against a nation, or against a man only:'),
(12, 18, 34, 29, 'When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:'),
(3, 18, 34, 29, 'When he giveth quietness, who then can condemn? And when he hideth his face, who then can behold him? Alike whether it be done unto a nation, or unto a man:'),
(8, 18, 34, 29, 'When he giveth quietness, who then can condemn? and when he hideth his face, who then can behold him? whether it be done unto a nation, or unto a man, alike:'),
(9, 18, 34, 29, 'When He giveth quietness, who then can condemn? And when He hideth His face, who then can behold Him? Whether it be done unto a nation, or unto a man, alike;'),
(6, 18, 34, 29, 'When he giveth quietness, who then will disturb? and when he hideth [his] face, who shall behold him? and this towards a nation, or towards a man alike;'),
(14, 18, 34, 29, 'And He giveth rest, and who maketh wrong? And hideth the face, and who beholdeth it? And in reference to a nation and to a man, It is the same.'),
(11, 18, 34, 29, 'And he will give quiet, and who shall disturb? and he will hide the face, and who shall look upon him? and against a nation and against man wholly:'),
(13, 18, 34, 29, 'When he gives quietness, who then can condemn? When he hides his face, who then can see him? Alike whether to a nation, or to a man,'),
(10, 18, 34, 29, 'When he gives quietness, who then can condemn? When he hides his face, who then can see him? Alike whether to a nation, or to a man,'),
(1, 18, 34, 29, 'But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,'),
(5, 18, 34, 29, 'For, when he grants peace, who is there that can condemn? When he hides his face, who is there that can contemplate him, either among the nations, or among all men?'),
(7, 18, 34, 29, 'For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men?'),
(4, 18, 34, 30, 'That the hypocrite reign not, lest the people be ensnared.'),
(12, 18, 34, 30, 'That the hypocrite may not reign, lest the people should be ensnared.'),
(3, 18, 34, 30, 'That the godless man reign not, That there be none to ensnare the people.'),
(8, 18, 34, 30, 'That the godless man reign not, that there be none to ensnare the people.'),
(9, 18, 34, 30, 'That the godless man reign not, That there be none to ensnare the people.'),
(6, 18, 34, 30, 'That the ungodly man reign not, that the people be not ensnared.'),
(14, 18, 34, 30, 'From the reigning of a profane man, From the snares of a people;'),
(11, 18, 34, 30, 'From the reigning of the profane man from the people being snared.'),
(13, 18, 34, 30, 'that the godless man may not reign, that there be no one to ensnare the people.'),
(10, 18, 34, 30, 'that the godless man may not reign, that there be no one to ensnare the people.'),
(1, 18, 34, 30, 'that godless men should not rule or lay snares for the people.'),
(5, 18, 34, 30, 'He causes a hypocritical man to reign because of the sins of the people.'),
(7, 18, 34, 30, 'Who maketh a man that is a hypocrite to reign for the sins of the people?'),
(4, 18, 34, 31, 'Surely it is meet to be said to God, I have borne chastisement, I will not offend any more:'),
(12, 18, 34, 31, 'Surely it is meet to be said to God, I have borne chastisement, I will not offend any more:'),
(3, 18, 34, 31, 'For hath any said unto God, I have borne chastisement, I will not offend any more:'),
(8, 18, 34, 31, 'For hath any said unto God, I have borne chastisement, I will not offend any more:'),
(9, 18, 34, 31, 'For hath any said unto God: ‘I have borne chastisement, though I offend not;'),
(6, 18, 34, 31, 'For hath he said unto God, I bear [chastisement], I will not offend;'),
(14, 18, 34, 31, 'For unto God hath any said: ‘I have taken away, I do not corruptly,'),
(11, 18, 34, 31, 'For he said to God, I was lifted up, I will pervert no more.'),
(13, 18, 34, 31, '“For has any said to God, ‘I am guilty, but I will not offend any more.'),
(10, 18, 34, 31, '“For has any said to God, ‘I am guilty, but I will not offend any more.'),
(1, 18, 34, 31, 'Suppose someone says to God, ‘I have endured my punishment; I will offend no more.'),
(5, 18, 34, 31, 'Therefore, since I have been speaking about God, I will not prevent you from doing the same.'),
(7, 18, 34, 31, 'Seeing then I have spoken of God, I will not hinder thee in thy turn.'),
(4, 18, 34, 32, 'That which I see not teach you me: if I have done iniquity, I will do no more.'),
(12, 18, 34, 32, 'That which I see not teach thou me: if I have done iniquity, I will do no more.'),
(3, 18, 34, 32, 'That which I see not teach thou me: If I have done iniquity, I will do it no more?'),
(8, 18, 34, 32, 'That which I see not teach thou me: if I have done iniquity, I will do it no more?'),
(9, 18, 34, 32, 'That which I see not teach Thou me; If I have done iniquity, I will do it no more’?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 18, 34, 32, 'What I see not, teach thou me; if I have done wrong, I will do so no more?'),
(14, 18, 34, 32, 'Besides that which I see, shew Thou me, If iniquity I have done—I do not add?’'),
(11, 18, 34, 32, 'Besides I shall see thou wilt teach it to me: if I did iniquity, I will not add.'),
(13, 18, 34, 32, 'Teach me that which I don’t see. If I have done iniquity, I will do it no more’?'),
(10, 18, 34, 32, 'Teach me that which I do not see. If I have done iniquity, I will do it no more’?'),
(1, 18, 34, 32, 'Teach me what I cannot see; if I have done wrong, I will not do it again.’'),
(5, 18, 34, 32, 'If I have erred, you may teach me; if I have spoken unfairly, I will add no more.'),
(7, 18, 34, 32, 'If I have erred, teach thou me : if I have spoken iniquity, I will add no more.'),
(4, 18, 34, 33, 'Should it be according to your mind? he will recompense it, whether you refuse, or whether you choose; and not I: therefore speak what you know.'),
(12, 18, 34, 33, 'Should it be according to thy mind? he will recompense it, whether thou shalt refuse, or whether thou shalt choose; and not I: therefore speak what thou knowest.'),
(3, 18, 34, 33, 'Shall his recompense be as thou wilt, that thou refusest it? For thou must choose, and not I: Therefore speak what thou knowest.'),
(8, 18, 34, 33, 'Shall his recompence be as thou wilt, that thou refusest it? for thou must choose, and not I: therefore speak what thou knowest.'),
(9, 18, 34, 33, 'Shall His recompense be as thou wilt? For thou loathest it, So that thou must choose, and not I; Therefore speak what thou knowest.'),
(6, 18, 34, 33, 'Shall he recompense according to thy mind? for thou hast refused [his judgment]; for thou so choosest, and not I; speak then what thou knowest.'),
(14, 18, 34, 33, 'By thee doth He recompense, That thou hast refused—That thou dost choose, and not I? And what thou hast known, speak.'),
(11, 18, 34, 33, 'Is it with thee? he will requite it, if thou didst refuse, if thou shalt choose, and not I: and what thou knewest, speak.'),
(13, 18, 34, 33, 'Shall his recompense be as you desire, that you refuse it? For you must choose, and not I. Therefore speak what you know.'),
(10, 18, 34, 33, 'Shall his recompense be as you desire, that you refuse it? For you must choose, and not I. Therefore speak what you know.'),
(1, 18, 34, 33, 'Should God repay you on your own terms when you have disavowed Him? You must choose, not I; so tell me what you know.'),
(5, 18, 34, 33, 'Does God require this of you because it is displeasing to you? For you were the first to speak, and not I. But if you know something better, speak.'),
(7, 18, 34, 33, 'Doth God require it of thee, because it hath displeased thee? for thou begannest to speak, and not I. : but if thou know any thing better, speak.'),
(4, 18, 34, 34, 'Let men of understanding tell me, and let a wise man listen to me.'),
(12, 18, 34, 34, 'Let men of understanding tell me, and let a wise man hearken to me.'),
(3, 18, 34, 34, 'Men of understanding will say unto me, Yea, every wise man that heareth me:'),
(8, 18, 34, 34, 'Men of understanding will say unto me, yea, every wise man that heareth me:'),
(9, 18, 34, 34, 'Men of understanding will say unto me, Yea, every wise man that heareth me:'),
(6, 18, 34, 34, 'Men of understanding will say to me, and a wise man who heareth me:'),
(14, 18, 34, 34, 'Let men of heart say to me, And a wise man is hearkening to me.'),
(11, 18, 34, 34, 'Men of heart will say to me, and a wise man heard to me.'),
(13, 18, 34, 34, 'Men of understanding will tell me, yes, every wise man who hears me:'),
(10, 18, 34, 34, 'Men of understanding will tell me, yes, every wise man who hears me:'),
(1, 18, 34, 34, 'Men of understanding will declare to me, and the wise men who hear me will say:'),
(5, 18, 34, 34, 'Let men of understanding speak to me, and let a wise man listen to me.'),
(7, 18, 34, 34, 'Let men of understanding speak to me, and let a wise man hearken to me.'),
(4, 18, 34, 35, 'Job has spoken without knowledge, and his words were without wisdom.'),
(12, 18, 34, 35, 'Job hath spoken without knowledge, and his words were without wisdom.'),
(3, 18, 34, 35, 'Job speaketh without knowledge, And his words are without wisdom.'),
(8, 18, 34, 35, 'Job speaketh without knowledge, and his words are without wisdom.'),
(9, 18, 34, 35, 'Job speaketh without knowledge, And his words are without discernment.’'),
(6, 18, 34, 35, 'Job hath spoken without knowledge, and his words were not with intelligence.'),
(14, 18, 34, 35, 'Job—not with knowledge doth he speak, And his words are not with wisdom.'),
(11, 18, 34, 35, 'Job will speak not with knowledge, and his word not with understanding.'),
(13, 18, 34, 35, '‘Job speaks without knowledge. His words are without wisdom.’'),
(10, 18, 34, 35, '‘Job speaks without knowledge. His words are without wisdom.’'),
(1, 18, 34, 35, '‘Job speaks without knowledge; his words lack insight.’'),
(5, 18, 34, 35, 'But Job has been speaking foolishly, and his words contain unsound teaching.'),
(7, 18, 34, 35, 'But Job hath spoken foolishly, and his words sound not discipline.'),
(4, 18, 34, 36, 'My desire is that Job may be tried to the end because of his answers for wicked men.'),
(12, 18, 34, 36, 'My desire is that Job may be tried to the end, because of his answers for wicked men.'),
(3, 18, 34, 36, 'Would that Job were tried unto the end, Because of his answering like wicked men.'),
(8, 18, 34, 36, 'Would that Job were tried unto the end, because of his answering like wicked men.'),
(9, 18, 34, 36, 'Would that Job were tried unto the end, Because of his answering like wicked men.'),
(6, 18, 34, 36, 'Would that Job may be tried unto the end, because of [his] answers after the manner of evil men!'),
(14, 18, 34, 36, 'My Father! let Job be tried—unto victory, Because of answers for men of iniquity,'),
(11, 18, 34, 36, 'My father, Job shall be tried even to the end, for turning back with men of iniquity.'),
(13, 18, 34, 36, 'I wish that Job were tried to the end, because of his answering like wicked men.'),
(10, 18, 34, 36, 'I wish that Job were tried to the end, because of his answering like wicked men.'),
(1, 18, 34, 36, 'If only Job were tried to the utmost for answering like a wicked man.'),
(5, 18, 34, 36, 'My father, let Job be tested even to the end; may you not retreat from a man of iniquity.'),
(7, 18, 34, 36, 'My father, let Job be tried even to the end : cease not from the man of iniquity.'),
(4, 18, 34, 37, 'For he adds rebellion to his sin, he clapps his hands among us, and multiplies his words against God.'),
(12, 18, 34, 37, 'For he addeth rebellion to his sin, he clappeth his hands among us, and multiplieth his words against God.'),
(3, 18, 34, 37, 'For he addeth rebellion unto his sin; He clappeth his hands among us, And multiplieth his words against God.'),
(8, 18, 34, 37, 'For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.'),
(9, 18, 34, 37, 'For he addeth rebellion unto his sin, He clappeth his hands among us, And multiplieth his words against God.'),
(6, 18, 34, 37, 'For he addeth rebellion unto his sin, he clappeth [his hands] among us, and multiplieth his words against God.'),
(14, 18, 34, 37, 'For he doth add to his sin, Transgression among us he vomiteth, And multiplieth his sayings to God.'),
(11, 18, 34, 37, 'He will add rebellion to his sin; he will clap between us, and he will multiply his words to God.'),
(13, 18, 34, 37, 'For he adds rebellion to his sin. He claps his hands among us, and multiplies his words against God.”'),
(10, 18, 34, 37, 'For he adds rebellion to his sin. He claps his hands among us, and multiplies his words against God.”'),
(1, 18, 34, 37, 'For he adds rebellion to his sin; he claps his hands among us and multiplies his words against God.”'),
(5, 18, 34, 37, 'For he adds blasphemy on top of his sins; nevertheless, let him be constrained to be among us, and then let him provoke God to judgment with his speeches.'),
(7, 18, 34, 37, 'Because he addeth blasphemy upon his sins, let him be tied fast in the mean time amongst us : and then let him provoke God to judgment with his speeches.'),
(4, 18, 35, 1, 'Elihu spoke moreover, and said,'),
(12, 18, 35, 1, 'Elihu spoke moreover, and said,'),
(3, 18, 35, 1, 'Moreover Elihu answered and said,'),
(8, 18, 35, 1, 'Moreover Elihu answered and said,'),
(9, 18, 35, 1, 'Moreover Elihu answered and said:'),
(6, 18, 35, 1, 'Moreover Elihu answered and said,'),
(14, 18, 35, 1, 'And Elihu answereth and saith:—'),
(11, 18, 35, 1, 'And Elihu will answer and say,'),
(13, 18, 35, 1, 'Moreover Elihu answered,'),
(10, 18, 35, 1, 'Moreover Elihu answered,'),
(1, 18, 35, 1, 'And Elihu went on to say:'),
(5, 18, 35, 1, 'After this, Eliu again spoke in this way:'),
(7, 18, 35, 1, 'Moreover Eliu spoke these words :'),
(4, 18, 35, 2, 'Think you this to be right, that you said, My righteousness is more than God’s?'),
(12, 18, 35, 2, 'Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s?'),
(3, 18, 35, 2, 'Thinkest thou this to be thy right, Or sayest thou, My righteousness is more than God’s,'),
(8, 18, 35, 2, 'Thinkest thou this to be thy right, or sayest thou, My righteousness is more than God’s,'),
(9, 18, 35, 2, 'Thinkest thou this to be thy right, Or sayest thou: ‘I am righteousness before God’,'),
(6, 18, 35, 2, 'Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s?'),
(14, 18, 35, 2, 'This hast thou reckoned for judgment: Thou hast said—‘My righteousness is more than God’s?’'),
(11, 18, 35, 2, 'Didst thou reckon this for judgment thou saidst, My justice is above God?'),
(13, 18, 35, 2, '“Do you think this to be your right, or do you say, ‘My righteousness is more than God’s,’'),
(10, 18, 35, 2, '“Do you think this to be your right, or do you say, ‘My righteousness is more than God’s,’'),
(1, 18, 35, 2, '“Do you think this is just? You say, ‘I am more righteous than God.’'),
(5, 18, 35, 2, 'Does it seem right to you in your thoughts, that you should say, “I am more just than God?”'),
(7, 18, 35, 2, 'Doth thy thought seem right to thee, that thou shouldst say : I am more just than God?'),
(4, 18, 35, 3, 'For you said, What advantage will it be to you? and, What profit shall I have, if I be cleansed from my sin?'),
(12, 18, 35, 3, 'For thou saidst, What advantage will it be to thee? and, What profit shall I have, if I be cleansed from my sin?'),
(3, 18, 35, 3, 'That thou sayest, What advantage will it be unto thee? And, What profit shall I have, more than if I had sinned?'),
(8, 18, 35, 3, 'That thou sayest, What advantage will it be unto thee? and, What profit shall I have, more than if I had sinned?'),
(9, 18, 35, 3, 'That thou inquirest: ‘What advantage will it be unto Thee?’ And: ‘What profit shall I have, more than if I had sinned?’'),
(6, 18, 35, 3, 'For thou hast asked of what profit it is unto thee: what do I gain more than if I had sinned?'),
(14, 18, 35, 3, 'For thou sayest, ‘What doth it profit Thee! What do I profit from my sin?’'),
(11, 18, 35, 3, 'For thou wilt say, What shall it profit to thee? what shall I profit from my sin?'),
(13, 18, 35, 3, 'That you ask, ‘What advantage will it be to you? What profit shall I have, more than if I had sinned?’'),
(10, 18, 35, 3, 'That you ask, ‘What advantage will it be to you? What profit shall I have, more than if I had sinned?’'),
(1, 18, 35, 3, 'For you ask, ‘What does it profit me, and what benefit do I gain apart from sin?’'),
(5, 18, 35, 3, 'For you said, “Having done what is right does not please you,” and, “How will it benefit you, if I sin?”'),
(7, 18, 35, 3, 'For thou saidst : That which is right doth not please thee : or what will it profit thee if I sin?'),
(4, 18, 35, 4, 'I will answer you, and your companions with you.'),
(12, 18, 35, 4, 'I will answer thee, and thy companions with thee.'),
(3, 18, 35, 4, 'I will answer thee, And thy companions with thee.'),
(8, 18, 35, 4, 'I will answer thee, and thy companions with thee.'),
(9, 18, 35, 4, 'I will give thee answer, And thy companions with thee.'),
(6, 18, 35, 4, 'I will reply to thee in words, and to thy companions with thee.'),
(14, 18, 35, 4, 'I return thee words, and thy friends with thee,'),
(11, 18, 35, 4, 'I will turn back words to thee, and thy companions with thee.'),
(13, 18, 35, 4, 'I will answer you, and your companions with you.'),
(10, 18, 35, 4, 'I will answer you, and your companions with you.'),
(1, 18, 35, 4, 'I will reply to you and to your friends as well.'),
(5, 18, 35, 4, 'And so, I will respond to your words, and to your friends who are with you.'),
(7, 18, 35, 4, 'Therefore I will answer thy words, and thy friends with thee.'),
(4, 18, 35, 5, 'Look to the heavens, and see; and behold the clouds which are higher than you.'),
(12, 18, 35, 5, 'Look to the heavens, and see; and behold the clouds which are higher than thou.'),
(3, 18, 35, 5, 'Look unto the heavens, and see; And behold the skies, which are higher than thou.'),
(8, 18, 35, 5, 'Look unto the heavens, and see; and behold the skies, which are higher than thou.'),
(9, 18, 35, 5, 'Look unto the heavens, and see; And behold the skies, which are higher than thou.'),
(6, 18, 35, 5, 'Look unto the heavens and see; and survey the skies: they are higher than thou.'),
(14, 18, 35, 5, 'Behold attentively the heavens—and see, And behold the clouds, They have been higher than thou.'),
(11, 18, 35, 5, 'Look upon the heavens and see; behold the clouds, they were high above thee.'),
(13, 18, 35, 5, 'Look to the heavens, and see. See the skies, which are higher than you.'),
(10, 18, 35, 5, 'Look to the heavens, and see. See the skies, which are higher than you.'),
(1, 18, 35, 5, 'Look to the heavens and see; gaze at the clouds high above you.'),
(5, 18, 35, 5, 'Look up towards heaven and consider; also, think about the sky, which is higher than you.'),
(7, 18, 35, 5, 'Look up to heaven and see, and behold the sky, that it is higher than thee.'),
(4, 18, 35, 6, 'If you sin, what do you against him? or if your transgressions be multiplied, what do you to him?'),
(12, 18, 35, 6, 'If thou sinnest, what doest thou against him? or if thy transgressions are multiplied, what doest thou to him?'),
(3, 18, 35, 6, 'If thou hast sinned, what effectest thou against him? And if thy transgressions be multiplied, what doest thou unto him?'),
(8, 18, 35, 6, 'If thou hast sinned, what doest thou against him? and if thy transgressions be multiplied, what doest thou unto him.'),
(9, 18, 35, 6, 'If thou hast sinned, what doest thou against Him? And if thy transgressions be multiplied, what doest thou unto Him?'),
(6, 18, 35, 6, 'If thou sinnest, what doest thou against him? If thy transgressions be multiplied, what doest thou unto him?'),
(14, 18, 35, 6, 'If thou hast sinned, what dost thou against Him? And thy transgressions have been multiplied, What dost thou to Him?'),
(11, 18, 35, 6, 'If thou sinnedst, what wilt thou do against him? and thy transgressions were multiplied, what wilt thou do to him?'),
(13, 18, 35, 6, 'If you have sinned, what effect do you have against him? If your transgressions are multiplied, what do you do to him?'),
(10, 18, 35, 6, 'If you have sinned, what effect do you have against him? If your transgressions are multiplied, what do you do to him?'),
(1, 18, 35, 6, 'If you sin, what do you accomplish against Him? If you multiply your transgressions, what do you do to Him?'),
(5, 18, 35, 6, 'If you sin, how will it hurt him? And if your iniquities are multiplied, what will you do against him?'),
(7, 18, 35, 6, 'If thou sin, what shalt thou hurt him? and if thy iniquities be multiplied, what shalt thou do against him?'),
(4, 18, 35, 7, 'If you be righteous, what give you him? or what receives he of your hand?'),
(12, 18, 35, 7, 'If thou art righteous, what givest thou to him? or what receiveth he from thy hand?'),
(3, 18, 35, 7, 'If thou be righteous, what givest thou him? Or what receiveth he of thy hand?'),
(8, 18, 35, 7, 'If thou be righteous, what givest thou him? or what receiveth he of thine hand?'),
(9, 18, 35, 7, 'If thou be righteous, what givest thou Him? Or what receiveth He of thy hand?'),
(6, 18, 35, 7, 'If thou be righteous, what givest thou to him? or what doth he receive of thy hand?'),
(14, 18, 35, 7, 'If thou hast been righteous, What dost thou give to Him? Or what from thy hand doth He receive?'),
(11, 18, 35, 7, 'If thou wert just, what wilt thou give to him? or what shall he take from thy hand?'),
(13, 18, 35, 7, 'If you are righteous, what do you give him? Or what does he receive from your hand?'),
(10, 18, 35, 7, 'If you are righteous, what do you give him? Or what does he receive from your hand?'),
(1, 18, 35, 7, 'If you are righteous, what do you give Him, or what does He receive from your hand?'),
(5, 18, 35, 7, 'Furthermore, if you act justly, what will you give him, or what will he receive from your hand?'),
(7, 18, 35, 7, 'And if thou do justly, what shalt thou give him, or what shall he receive of thy hand?'),
(4, 18, 35, 8, 'Your wickedness may hurt a man as you are; and your righteousness may profit the son of man.'),
(12, 18, 35, 8, 'Thy wickedness may hurt a man as thou art: and thy righteousness may profit the son of man.'),
(3, 18, 35, 8, 'Thy wickedness may hurt a man as thou art; And thy righteousness may profit a son of man.'),
(8, 18, 35, 8, 'Thy wickedness may hurt a man as thou art; and thy righteousness may profit a son of man.'),
(9, 18, 35, 8, 'Thy wickedness concerneth a man as thou art; And thy righteousness a son of man.'),
(6, 18, 35, 8, 'Thy wickedness [may affect] a man as thou [art], and thy righteousness a son of man.'),
(14, 18, 35, 8, 'For a man like thyself is thy wickedness, And for a son of man thy righteousness.'),
(11, 18, 35, 8, 'Thy injustice to a man as thou: and thy justice to the son of man.'),
(13, 18, 35, 8, 'Your wickedness may hurt a man as you are, and your righteousness may profit a son of man.'),
(10, 18, 35, 8, 'Your wickedness may hurt a man as you are, and your righteousness may profit a son of man.'),
(1, 18, 35, 8, 'Your wickedness affects only a man like yourself, and your righteousness only a son of man.'),
(5, 18, 35, 8, 'Your impiety may hurt a man who is like you, though your justice may help the son of the man.'),
(7, 18, 35, 8, 'Thy wickedness may hurt a man that is like thee : and thy justice may help the son of man.'),
(4, 18, 35, 9, 'By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.'),
(12, 18, 35, 9, 'By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.'),
(3, 18, 35, 9, 'By reason of the multitude of oppressions they cry out; They cry for help by reason of the arm of the mighty.'),
(8, 18, 35, 9, 'By reason of the multitude of oppressions they cry out; they cry for help by reason of the arm of the mighty.'),
(9, 18, 35, 9, 'By reason of the multitude of oppressions they cry out; They cry for help by reason of the arm of the mighty.'),
(6, 18, 35, 9, 'By reason of the multitude of oppressions they cry; they cry out by reason of the arm of the mighty:'),
(14, 18, 35, 9, 'Because of the multitude of oppressions They cause to cry out, They cry because of the arm of the mighty.'),
(11, 18, 35, 9, 'From the multitude of oppressions they will cry out: they will cry out from the arm of the many.'),
(13, 18, 35, 9, '“By reason of the multitude of oppressions they cry out. They cry for help by reason of the arm of the mighty.'),
(10, 18, 35, 9, '“By reason of the multitude of oppressions they cry out. They cry for help by reason of the arm of the mighty.'),
(1, 18, 35, 9, 'Men cry out under great oppression; they plead for relief from the arm of the mighty.'),
(5, 18, 35, 9, 'Because of the multitude of false accusers, they will cry out; and they will lament because of the strong arm of the tyrants.'),
(7, 18, 35, 9, 'By reason of the multitude of oppressions they shall cry out : and shall wail for the violence of the arm of tyrants.'),
(4, 18, 35, 10, 'But none said, Where is God my maker, who gives songs in the night;'),
(12, 18, 35, 10, 'But none saith, Where is God my maker, who giveth songs in the night;'),
(3, 18, 35, 10, 'But none saith, Where is God my Maker, Who giveth songs in the night,'),
(8, 18, 35, 10, 'But none saith, Where is God my Maker, who giveth songs in the night;'),
(9, 18, 35, 10, 'But none saith: ‘Where is God my Maker, Who giveth songs in the night;'),
(6, 18, 35, 10, 'But none saith, Where is +God my Maker, who giveth songs in the night,'),
(14, 18, 35, 10, 'And none said, ‘Where is God my maker? Giving songs in the night,'),
(11, 18, 35, 10, 'And not saying, Where is God making me? he gave songs in the night.'),
(13, 18, 35, 10, 'But none says, ‘Where is God my Maker, who gives songs in the night,'),
(10, 18, 35, 10, 'But none says, ‘Where is God my Maker, who gives songs in the night,'),
(1, 18, 35, 10, 'But no one asks, ‘Where is God my Maker, who gives us songs in the night,'),
(5, 18, 35, 10, 'Yet he has not said: “Where is God, who made me, who has given songs in the night,'),
(7, 18, 35, 10, 'And he hath not said : Where is God, who made me, who hath given songs in the night?'),
(4, 18, 35, 11, 'Who teaches us more than the beasts of the earth, and makes us wiser than the fowls of heaven?'),
(12, 18, 35, 11, 'Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?'),
(3, 18, 35, 11, 'Who teacheth us more than the beasts of the earth, And maketh us wiser than the birds of the heavens?'),
(8, 18, 35, 11, 'Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?'),
(9, 18, 35, 11, 'Who teacheth us more than the beasts of the earth, And maketh us wiser than the fowls of heaven?’'),
(6, 18, 35, 11, 'Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowl of the heavens?'),
(14, 18, 35, 11, 'Teaching us more than the beasts of the earth, Yea, than the fowl of the heavens He maketh us wiser.’'),
(11, 18, 35, 11, 'And who teacheth us from the cattle of the earth, and he will make us wise above the birds of the heavens?'),
(13, 18, 35, 11, 'who teaches us more than the animals of the earth, and makes us wiser than the birds of the sky?’'),
(10, 18, 35, 11, 'who teaches us more than the animals of the earth, and makes us wiser than the birds of the sky?’'),
(1, 18, 35, 11, 'who teaches us more than the beasts of the earth and makes us wiser than the birds of the air?’'),
(5, 18, 35, 11, 'who teaches us in addition to the beasts of the earth, and who educates us along with the birds of the air?”'),
(7, 18, 35, 11, 'Who teacheth us more than the beasts of the earth, and instructeth us more than the fowls of the air.'),
(4, 18, 35, 12, 'There they cry, but none gives answer, because of the pride of evil men.'),
(12, 18, 35, 12, 'There they cry, but none giveth answer, because of the pride of evil men.'),
(3, 18, 35, 12, 'There they cry, but none giveth answer, Because of the pride of evil men.'),
(8, 18, 35, 12, 'There they cry, but none giveth answer, because of the pride of evil men.'),
(9, 18, 35, 12, 'There they cry, but none giveth answer, Because of the pride of evil men.'),
(6, 18, 35, 12, 'There they cry, and he answereth not, because of the pride of evil men.'),
(14, 18, 35, 12, 'There they cry, and He doth not answer, Because of the pride of evil doers.'),
(11, 18, 35, 12, 'Then they will cry, and he will not answer from the face of the pride of the evil.'),
(13, 18, 35, 12, 'There they cry, but none gives answer, because of the pride of evil men.'),
(10, 18, 35, 12, 'There they cry, but none gives answer, because of the pride of evil men.'),
(1, 18, 35, 12, 'There they cry out, but He does not answer, because of the pride of evil men.'),
(5, 18, 35, 12, 'There they will cry, and he will not heed them, because of the arrogance of the wicked.'),
(7, 18, 35, 12, 'There shall they cry, and he will not hear, because of the pride of evil men.'),
(4, 18, 35, 13, 'Surely God will not hear vanity, neither will the Almighty regard it.'),
(12, 18, 35, 13, 'Surely God will not hear vanity, neither will the Almighty regard it.'),
(3, 18, 35, 13, 'Surely God will not hear an empty cry, Neither will the Almighty regard it.'),
(8, 18, 35, 13, 'Surely God will not hear vanity, neither will the Almighty regard it.'),
(9, 18, 35, 13, 'Surely God will not hear vanity, Neither will the Almighty regard it.'),
(6, 18, 35, 13, 'Surely God will not hear vanity, neither will the Almighty regard it.'),
(14, 18, 35, 13, 'Surely vanity God doth not hear, And the Mighty doth not behold it.'),
(11, 18, 35, 13, 'Also God will not hear vanity, and the Almighty will not look upon it.'),
(13, 18, 35, 13, 'Surely God will not hear an empty cry, neither will the Almighty regard it.'),
(10, 18, 35, 13, 'Surely God will not hear an empty cry, neither will Shaddai regard it.'),
(1, 18, 35, 13, 'Surely God does not listen to empty pleas, and the Almighty does not take note of it.'),
(5, 18, 35, 13, 'Therefore, God does not hear in vain, and the Almighty will look into each and every case.'),
(7, 18, 35, 13, 'God therefore will not hear in vain, and the Almighty will look into the causes of every one.'),
(4, 18, 35, 14, 'Although you say you shall not see him, yet judgment is before him; therefore trust you in him.'),
(12, 18, 35, 14, 'Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.'),
(3, 18, 35, 14, 'How much less when thou sayest thou beholdest him not, The cause is before him, and thou waitest for him!'),
(8, 18, 35, 14, 'How much less when thou sayest thou beholdest him not, the cause is before him, and thou waitest for him!'),
(9, 18, 35, 14, 'Yea, when thou sayest thou canst not see Him—The cause is before Him; therefore wait thou for Him.'),
(6, 18, 35, 14, 'Although thou sayest thou dost not see him, judgment is before him, therefore wait for him.'),
(14, 18, 35, 14, 'Yea, though thou sayest thou dost not behold Him, Judgment is before Him, and stay for Him.'),
(11, 18, 35, 14, 'Also if thou shalt say thou wilt not see him, judgment is before him, and thou shalt wait for him.'),
(13, 18, 35, 14, 'How much less when you say you don’t see him. The cause is before him, and you wait for him!'),
(10, 18, 35, 14, 'How much less when you say you do not see him. The cause is before him, and you wait for him.'),
(1, 18, 35, 14, 'How much less, then, when you say that you do not see Him, that your case is before Him and you must wait for Him,'),
(5, 18, 35, 14, 'And so, when you say, “He does not examine,” be judged before him, but wait for him.'),
(7, 18, 35, 14, 'Yea when thou shalt say : He considereth not : be judged before him, and expect him.'),
(4, 18, 35, 15, 'But now, because it is not so, he has visited in his anger; yet he knows it not in great extremity:'),
(12, 18, 35, 15, 'But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:'),
(3, 18, 35, 15, 'But now, because he hath not visited in his anger, Neither doth he greatly regard arrogance;'),
(8, 18, 35, 15, 'But now, because he hath not visited in his anger, neither doth he greatly regard arrogance;'),
(9, 18, 35, 15, 'And now, is it for nought that He punished in His anger? And hath He not full knowledge of arrogance?'),
(6, 18, 35, 15, 'But now, because he hath not visited in his anger, doth not [Job] know [his] great arrogancy?'),
(14, 18, 35, 15, 'And, now, because there is not, He hath appointed His anger, And He hath not known in great extremity.'),
(11, 18, 35, 15, 'And now that it is not, he reviewed his anger, and he knew not in great transgression.'),
(13, 18, 35, 15, 'But now, because he has not visited in his anger, neither does he greatly regard arrogance.'),
(10, 18, 35, 15, 'But now, because he has not visited in his anger, neither does he greatly regard arrogance.'),
(1, 18, 35, 15, 'and further, that in His anger He has not punished or taken much notice of folly!'),
(5, 18, 35, 15, 'For, at the present time, he does not bring forth his fury, nor does he punish sin exceedingly.'),
(7, 18, 35, 15, 'For he doth not now bring on his fury, neither doth he revenge wickedness exceedingly.'),
(4, 18, 35, 16, 'Therefore does Job open his mouth in vain; he multiplies words without knowledge.'),
(12, 18, 35, 16, 'Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.'),
(3, 18, 35, 16, 'Therefore doth Job open his mouth in vanity; He multiplieth words without knowledge.'),
(8, 18, 35, 16, 'Therefore doth Job open his mouth in vanity; he multiplieth words without knowledge.'),
(9, 18, 35, 16, 'But Job doth open his mouth in vanity; He multiplieth words without knowledge.'),
(6, 18, 35, 16, 'For Job hath opened his mouth in vanity, and made words abundant without knowledge.'),
(14, 18, 35, 16, 'And Job with vanity doth open his mouth, Without knowledge words he multiplieth.'),
(11, 18, 35, 16, 'And Job will open his mouth in vain; he will bind together words without knowledge.'),
(13, 18, 35, 16, 'Therefore Job opens his mouth with empty talk, and he multiplies words without knowledge.”'),
(10, 18, 35, 16, 'Therefore Job opens his mouth with empty talk, and he multiplies words without knowledge.”'),
(1, 18, 35, 16, 'So Job opens his mouth in vain and multiplies words without knowledge.”'),
(5, 18, 35, 16, 'Therefore, Job has opened his mouth in vain and has multiplied words without knowledge.'),
(7, 18, 35, 16, 'Therefore Job openeth his mouth in vain, and multiplieth words without knowledge.'),
(4, 18, 36, 1, 'Elihu also proceeded, and said,'),
(12, 18, 36, 1, 'Elihu also proceeded, and said,'),
(3, 18, 36, 1, 'Elihu also proceeded, and said,'),
(8, 18, 36, 1, 'Elihu also proceeded, and said,'),
(9, 18, 36, 1, 'Elihu also proceeded, and said:'),
(6, 18, 36, 1, 'And Elihu proceeded and said,'),
(14, 18, 36, 1, 'And Elihu addeth and saith:—'),
(11, 18, 36, 1, 'And Elihu will add and say,'),
(13, 18, 36, 1, 'Elihu also continued, and said,'),
(10, 18, 36, 1, 'Elihu also continued, and said,'),
(1, 18, 36, 1, 'And Elihu continued:'),
(5, 18, 36, 1, 'Continuing in a similar manner, Eliu had this to say:'),
(7, 18, 36, 1, 'Eliu also proceeded, and said :'),
(4, 18, 36, 2, 'Suffer me a little, and I will show you that I have yet to speak on God’s behalf.'),
(12, 18, 36, 2, 'Suffer me a little, and I will show thee that I have yet to speak on God’s behalf.'),
(3, 18, 36, 2, 'Suffer me a little, and I will show thee; For I have yet somewhat to say on God’s behalf.'),
(8, 18, 36, 2, 'Suffer me a little, and I will shew thee: for I have yet somewhat to say on God’s behalf.'),
(9, 18, 36, 2, 'Suffer me a little, and I will tell thee; For there are yet words on God’s behalf.'),
(6, 18, 36, 2, 'Suffer me a little, and I will shew thee that I have yet words for +God.'),
(14, 18, 36, 2, 'Honour me a little, and I shew thee, That yet for God are words.'),
(11, 18, 36, 2, 'Wait for me a little, and I will show thee, for yet words for God.'),
(13, 18, 36, 2, '“Bear with me a little, and I will show you; for I still have something to say on God’s behalf.'),
(10, 18, 36, 2, '“Bear with me a little, and I will show you; for I still have something to say on God’s behalf.'),
(1, 18, 36, 2, '“Bear with me a little longer, and I will show you that there is more to be said on God’s behalf.'),
(5, 18, 36, 2, 'Bear with me for a little while and I will show you; for I have still more to say in favor of God.'),
(7, 18, 36, 2, 'Suffer me a little, and I will shew thee : for I have yet somewhat to speak in God’s behalf.'),
(4, 18, 36, 3, 'I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.'),
(12, 18, 36, 3, 'I will bring my knowledge from afar, and will ascribe righteousness to my Maker.'),
(3, 18, 36, 3, 'I will fetch my knowledge from afar, And will ascribe righteousness to my Maker.'),
(8, 18, 36, 3, 'I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.'),
(9, 18, 36, 3, 'I will fetch my knowledge from afar, And will ascribe righteousness to my Maker.'),
(6, 18, 36, 3, 'I will fetch my knowledge from afar, and will ascribe righteousness to my Creator.'),
(14, 18, 36, 3, 'I lift up my knowledge from afar, And to my Maker I ascribe righteousness.'),
(11, 18, 36, 3, 'I will lift up my knowledge from far off, and to him making me, I will give justice.'),
(13, 18, 36, 3, 'I will get my knowledge from afar, and will ascribe righteousness to my Maker.'),
(10, 18, 36, 3, 'I will get my knowledge from afar, and will ascribe righteousness to my Maker.'),
(1, 18, 36, 3, 'I get my knowledge from afar, and I will ascribe justice to my Maker.'),
(5, 18, 36, 3, 'I will review my knowledge from the beginning, and I will prove my Maker to be just.'),
(7, 18, 36, 3, 'I will repeat my knowledge from the beginning, and I will prove my Maker just.'),
(4, 18, 36, 4, 'For truly my words shall not be false: he that is perfect in knowledge is with you.'),
(12, 18, 36, 4, 'For truly my words shall not be false: he that is perfect in knowledge is with thee.'),
(3, 18, 36, 4, 'For truly my words are not false: One that is perfect in knowledge is with thee.'),
(8, 18, 36, 4, 'For truly my words are not false: one that is perfect in knowledge is with thee.'),
(9, 18, 36, 4, 'For truly my words are not false; One that is upright in mind is with thee.'),
(6, 18, 36, 4, 'For truly my words shall be no falsehood: one perfect in knowledge is with thee.'),
(14, 18, 36, 4, 'For, truly, my words are not false, The perfect in knowledge is with thee.'),
(11, 18, 36, 4, 'For truly my words are not falsehood: the perfect of knowledge with thee.'),
(13, 18, 36, 4, 'For truly my words are not false. One who is perfect in knowledge is with you.'),
(10, 18, 36, 4, 'For truly my words are not false. One who is perfect in knowledge is with you.'),
(1, 18, 36, 4, 'For truly my words are free of falsehood; one perfect in knowledge is with you.'),
(5, 18, 36, 4, 'For truly my words are without any falsehood and perfect knowledge will be proven to you.'),
(7, 18, 36, 4, 'For indeed my words are without a lie, and perfect knowledge shall be proved to thee.'),
(4, 18, 36, 5, 'Behold, God is mighty, and despises not any: he is mighty in strength and wisdom.'),
(12, 18, 36, 5, 'Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.'),
(3, 18, 36, 5, 'Behold, God is mighty, and despiseth not any: He is mighty in strength of understanding.'),
(8, 18, 36, 5, 'Behold, God is mighty, and despiseth not any: he is mighty in strength of understanding.'),
(9, 18, 36, 5, 'Behold, God is mighty, yet He despiseth not any; He is mighty in strength of understanding.'),
(6, 18, 36, 5, 'Lo, God is mighty, but despiseth not [any]; mighty in strength of understanding:'),
(14, 18, 36, 5, 'Lo, God is mighty, and despiseth not, Mighty in power and heart.'),
(11, 18, 36, 5, 'Behold, God is mighty, and he will not despise: mighty in strength of heart.'),
(13, 18, 36, 5, '“Behold, God is mighty, and doesn’t despise anyone. He is mighty in strength of understanding.'),
(10, 18, 36, 5, '“Look, God is mighty, and doesn’t despise anyone. He is mighty in strength of understanding.'),
(1, 18, 36, 5, 'Indeed, God is mighty, but He despises no one; He is mighty in strength of understanding.'),
(5, 18, 36, 5, 'God does not abandon the powerful, for he himself is also powerful.'),
(7, 18, 36, 5, 'God doth not cast away the mighty, whereas he himself also is mighty.'),
(4, 18, 36, 6, 'He preserves not the life of the wicked: but gives right to the poor.'),
(12, 18, 36, 6, 'He preserveth not the life of the wicked: but giveth right to the poor.'),
(3, 18, 36, 6, 'He preserveth not the life of the wicked, But giveth to the afflicted their right.'),
(8, 18, 36, 6, 'He preserveth not the life of the wicked: but giveth to the afflicted their right.'),
(9, 18, 36, 6, 'He preserveth not the life of the wicked; But giveth to the poor their right.'),
(6, 18, 36, 6, 'He saveth not the wicked alive; but he doeth justice to the afflicted.'),
(14, 18, 36, 6, 'He reviveth not the wicked, And the judgment of the poor appointeth;'),
(11, 18, 36, 6, 'He will not save alive the unjust one, and he will give the judgment of the poor.'),
(13, 18, 36, 6, 'He doesn’t preserve the life of the wicked, but gives to the afflicted their right.'),
(10, 18, 36, 6, 'He doesn’t preserve the life of the wicked, but gives to the afflicted their right.'),
(1, 18, 36, 6, 'He does not keep the wicked alive, but He grants justice to the afflicted.'),
(5, 18, 36, 6, 'But he does not save the impious, though he grants judgment to the poor.'),
(7, 18, 36, 6, 'But he saveth not the wicked, and he giveth judgment to the poor.'),
(4, 18, 36, 7, 'He withdraws not his eyes from the righteous: but with kings are they on the throne; yes, he does establish them for ever, and they are exalted.'),
(12, 18, 36, 7, 'He withdraweth not his eyes from the righteous: but with kings are they on the throne; yes, he doth establish them for ever, and they are exalted.'),
(3, 18, 36, 7, 'He withdraweth not his eyes from the righteous: But with kings upon the throne He setteth them for ever, and they are exalted.'),
(8, 18, 36, 7, 'He withdraweth not his eyes from the righteous: but with kings upon the throne he setteth them for ever, and they are exalted.'),
(9, 18, 36, 7, 'He withdraweth not His eyes from the righteous; But with kings upon the throne He setteth them for ever, and they are exalted.'),
(6, 18, 36, 7, 'He withdraweth not his eyes from the righteous, but with kings on the throne doth he even set them for ever; and they are exalted.'),
(14, 18, 36, 7, 'He withdraweth not from the righteous His eyes, And from kings on the throne, And causeth them to sit for ever, and they are high,'),
(11, 18, 36, 7, 'He will not take off his eyes from the just: and with kings upon the throne, and he will seat them for glory, and they shall be exalted.'),
(13, 18, 36, 7, 'He doesn’t withdraw his eyes from the righteous, but with kings on the throne, he sets them forever, and they are exalted.'),
(10, 18, 36, 7, 'He doesn’t withdraw his eyes from the righteous, but with kings on the throne, he sets them forever, and they are exalted.'),
(1, 18, 36, 7, 'He does not take His eyes off the righteous, but He enthrones them with kings and exalts them forever.'),
(5, 18, 36, 7, 'He will not take his eyes away from the just, and he continually establishes kings on their throne, and they are exalted.'),
(7, 18, 36, 7, 'He will not take away his eyes from the just, and he placeth kings on the throne for ever, and they are exalted.'),
(4, 18, 36, 8, 'And if they be bound in fetters, and be held in cords of affliction;'),
(12, 18, 36, 8, 'And if they are bound in fetters, and are held in cords of affliction;'),
(3, 18, 36, 8, 'And if they be bound in fetters, And be taken in the cords of afflictions;'),
(8, 18, 36, 8, 'And if they be bound in fetters, and be taken in the cords of affliction;'),
(9, 18, 36, 8, 'And if they be bound in fetters, And be holden in cords of affliction;'),
(6, 18, 36, 8, 'And if, bound in fetters, they be held in cords of affliction,'),
(14, 18, 36, 8, 'And if prisoners in fetters They are captured with cords of affliction,'),
(11, 18, 36, 8, 'And they being bound in fetters shall be taken in the cords of affliction.'),
(13, 18, 36, 8, 'If they are bound in fetters, and are taken in the cords of afflictions,'),
(10, 18, 36, 8, 'If they are bound in fetters, and are taken in the cords of afflictions,'),
(1, 18, 36, 8, 'And if men are bound with chains, caught in cords of affliction,'),
(5, 18, 36, 8, 'And, if they are in captivity, or are bound with the chains of poverty,'),
(7, 18, 36, 8, 'And if they shall be in chains, and be bound with the cords of poverty :'),
(4, 18, 36, 9, 'Then he shows them their work, and their transgressions that they have exceeded.'),
(12, 18, 36, 9, 'Then he showeth them their work, and their transgressions that they have exceeded.'),
(3, 18, 36, 9, 'Then he showeth them their work, And their transgressions, that they have behaved themselves proudly.'),
(8, 18, 36, 9, 'Then he sheweth them their work, and their transgressions, that they have behaved themselves proudly.'),
(9, 18, 36, 9, 'Then He declareth unto them their work, And their transgressions, that they have behaved themselves proudly.'),
(6, 18, 36, 9, 'Then he sheweth them their work, and their transgressions, because they have increased.'),
(14, 18, 36, 9, 'Then He declareth to them their work, And their transgressions, Because they have become mighty,'),
(11, 18, 36, 9, 'And he will announce to them their work, and their transgressions, for they will be strong.'),
(13, 18, 36, 9, 'then he shows them their work, and their transgressions, that they have behaved themselves proudly.'),
(10, 18, 36, 9, 'then he shows them their work, and their transgressions, that they have behaved themselves proudly.'),
(1, 18, 36, 9, 'then He tells them their deeds and how arrogantly they have transgressed.'),
(5, 18, 36, 9, 'he will reveal to them their works, as well as their sinfulness, in that they were violent.'),
(7, 18, 36, 9, 'He shall shew them their works, and their wicked deeds, because they have been violent.'),
(4, 18, 36, 10, 'He opens also their ear to discipline, and commands that they return from iniquity.'),
(12, 18, 36, 10, 'He openeth also their ear to discipline, and commandeth that they return from iniquity.'),
(3, 18, 36, 10, 'He openeth also their ear to instruction, And commandeth that they return from iniquity.'),
(8, 18, 36, 10, 'He openeth also their ear to instruction, and commandeth that they return from iniquity.'),
(9, 18, 36, 10, 'He openeth also their ear to discipline, And commandeth that they return from iniquity.'),
(6, 18, 36, 10, 'And he openeth their ear to discipline, and commandeth that they return from iniquity.'),
(14, 18, 36, 10, 'And He uncovereth their ear for instruction, And saith that they turn back from iniquity.'),
(11, 18, 36, 10, 'And he will uncover their ear for instruction, and he will say that they shall turn back from iniquity.'),
(13, 18, 36, 10, 'He also opens their ears to instruction, and commands that they return from iniquity.'),
(10, 18, 36, 10, 'He also opens their ears to instruction, and commands that they return from iniquity.'),
(1, 18, 36, 10, 'He opens their ears to correction and commands that they turn from iniquity.'),
(5, 18, 36, 10, 'Likewise, he will open their ears to his correction, and he will speak to them, so that they may return from iniquity.'),
(7, 18, 36, 10, 'He also shall open their ear, to correct them : and shall speak, that they may return from iniquity.'),
(4, 18, 36, 11, 'If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.'),
(12, 18, 36, 11, 'If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.'),
(3, 18, 36, 11, 'If they hearken and serve him, They shall spend their days in prosperity, And their years in pleasures.'),
(8, 18, 36, 11, 'If they hearken and serve him, they shall spend their days in prosperity, and their years in pleasures.'),
(9, 18, 36, 11, 'If they hearken and serve Him, They shall spend their days in prosperity, And their years in pleasures.'),
(6, 18, 36, 11, 'If they hearken and serve [him], they shall accomplish their days in prosperity, and their years in pleasures.'),
(14, 18, 36, 11, 'If they do hear and serve, They complete their days in good, And their years in pleasantness.'),
(11, 18, 36, 11, 'If they will hear and will serve him, they shall finish their days in good, and their years in delights.'),
(13, 18, 36, 11, 'If they listen and serve him, they shall spend their days in prosperity, and their years in pleasures.'),
(10, 18, 36, 11, 'If they listen and serve him, they shall spend their days in prosperity, and their years in pleasures.'),
(1, 18, 36, 11, 'If they obey and serve Him, then they end their days in prosperity and their years in happiness.'),
(5, 18, 36, 11, 'If they listen and obey, they will fill their days with goodness and complete their years in glory.'),
(7, 18, 36, 11, 'If they shall hear and observe, they shall accomplish their days in good, and their years in glory.'),
(4, 18, 36, 12, 'But if they obey not, they shall perish by the sword, and they shall die without knowledge.'),
(12, 18, 36, 12, 'But if they obey not, they shall perish by the sword, and they shall die without knowledge.'),
(3, 18, 36, 12, 'But if they hearken not, they shall perish by the sword, And they shall die without knowledge.'),
(8, 18, 36, 12, 'But if they hearken not, they shall perish by the sword, and they shall die without knowledge.'),
(9, 18, 36, 12, 'But if they hearken not, they shall perish by the sword, And they shall die without knowledge.'),
(6, 18, 36, 12, 'But if they hearken not, they shall pass away by the sword, and expire without knowledge.'),
(14, 18, 36, 12, 'And if they do not hearken, By the dart they pass away, And expire without knowledge.'),
(11, 18, 36, 12, 'And if they will not hear, they shall pass away by the spear, and they shall expire without knowledge.'),
(13, 18, 36, 12, 'But if they don’t listen, they shall perish by the sword; they shall die without knowledge.'),
(10, 18, 36, 12, 'But if they do not listen, they shall perish by the sword; they shall die without knowledge.'),
(1, 18, 36, 12, 'But if they do not obey, then they perish by the sword and die without knowledge.'),
(5, 18, 36, 12, 'But if they will not listen, they will pass away by the sword and will be consumed by foolishness.'),
(7, 18, 36, 12, 'But if they hear not, they shall pass by the sword, and shall be consumed in folly.'),
(4, 18, 36, 13, 'But the hypocrites in heart heap up wrath: they cry not when he binds them.'),
(12, 18, 36, 13, 'But the hypocrites in heart heap up wrath: they cry not when he bindeth them.'),
(3, 18, 36, 13, 'But they that are godless in heart lay up anger: They cry not for help when he bindeth them.'),
(8, 18, 36, 13, 'But they that are godless in heart lay up anger: they cry not for help when he bindeth them.'),
(9, 18, 36, 13, 'But they that are godless in heart lay up anger; They cry not for help when He bindeth them.'),
(6, 18, 36, 13, 'But the godless in heart heap up anger; they cry not when he bindeth them:'),
(14, 18, 36, 13, 'And the profane in heart set the face, They cry not when He hath bound them.'),
(11, 18, 36, 13, 'And the profane of heart shall set up anger: they will not cry if he bound them.'),
(13, 18, 36, 13, '“But those who are godless in heart lay up anger. They don’t cry for help when he binds them.'),
(10, 18, 36, 13, '“But those who are godless in heart lay up anger. They do not cry for help when he binds them.'),
(1, 18, 36, 13, 'The godless in heart harbor resentment; even when He binds them, they do not cry for help.'),
(5, 18, 36, 13, 'The false and the crafty provoke the wrath of God, yet they do not cry out to him when they are chained.'),
(7, 18, 36, 13, 'Dissemblers and crafty men prove the wrath of God, neither shall they cry when they are bound.'),
(4, 18, 36, 14, 'They die in youth, and their life is among the unclean.'),
(12, 18, 36, 14, 'They die in youth, and their life is among the unclean.'),
(3, 18, 36, 14, 'They die in youth, And their life perisheth among the unclean.'),
(8, 18, 36, 14, 'They die in youth, and their life perisheth among the unclean.'),
(9, 18, 36, 14, 'Their soul perisheth in youth, And their life as that of the depraved.'),
(6, 18, 36, 14, 'Their soul dieth in youth, and their life is among the unclean.'),
(14, 18, 36, 14, 'Their soul dieth in youth, And their life among the defiled.'),
(11, 18, 36, 14, 'Their soul will die in youth, and their life among the consecrated.'),
(13, 18, 36, 14, 'They die in youth. Their life perishes among the unclean.'),
(10, 18, 36, 14, 'They die in youth. Their life perishes among the unclean.'),
(1, 18, 36, 14, 'They die in their youth, among the male shrine prostitutes.'),
(5, 18, 36, 14, 'Their soul will die in a storm, and their life, among the unmanly.'),
(7, 18, 36, 14, 'Their soul shall die in a storm, and their life among the effeminate.'),
(4, 18, 36, 15, 'He delivers the poor in his affliction, and opens their ears in oppression.'),
(12, 18, 36, 15, 'He delivereth the poor in his affliction, and openeth their ears in oppression.'),
(3, 18, 36, 15, 'He delivereth the afflicted by their affliction, And openeth their ear in oppression.'),
(8, 18, 36, 15, 'He delivereth the afflicted by his affliction, and openeth their ear in oppression.'),
(9, 18, 36, 15, 'He delivereth the afflicted by His affliction, And openeth their ear by tribulation.'),
(6, 18, 36, 15, 'But he delivereth the afflicted in his affliction, and openeth their ear in [their] oppression.'),
(14, 18, 36, 15, 'He draweth out the afflicted in his affliction, And uncovereth in oppression their ear.'),
(11, 18, 36, 15, 'He will deliver the poor one in his affliction, and he will uncover their ear in oppression.'),
(13, 18, 36, 15, 'He delivers the afflicted by their affliction, and opens their ear in oppression.'),
(10, 18, 36, 15, 'He delivers the afflicted by their affliction, and opens their ear in oppression.'),
(1, 18, 36, 15, 'God rescues the afflicted by their affliction and opens their ears in oppression.'),
(5, 18, 36, 15, 'He will rescue the poor from his anguish, and he will open his ear during tribulation.'),
(7, 18, 36, 15, 'He shall deliver the poor out of his distress, and shall open his ear in affliction.'),
(4, 18, 36, 16, 'Even so would he have removed you out of the strait into a broad place, where there is no narrow place; and that which should be set on your table should be full of fatness.'),
(12, 18, 36, 16, 'Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table would be full of fatness.'),
(3, 18, 36, 16, 'Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness.'),
(8, 18, 36, 16, 'Yea, he would have led thee away out of distress into a broad place, where there is no straitness; and that which is set on thy table should be full of fatness.'),
(9, 18, 36, 16, 'Yea, He hath allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table is full of fatness;'),
(6, 18, 36, 16, 'Even so would he have allured thee out of the jaws of distress into a broad place, where there is no straitness; and the supply of thy table [would be] full of fatness.'),
(14, 18, 36, 16, 'And also He moved thee from a strait place, To a broad place—no straitness under it, And the sitting beyond of thy table Hath been full of fatness.'),
(11, 18, 36, 16, 'And also he moved thee from the mouth of the enemy to a broad, not straight place; and thy table came down full of fatness.'),
(13, 18, 36, 16, 'Yes, he would have allured you out of distress, into a broad place, where there is no restriction. That which is set on your table would be full of fatness.'),
(10, 18, 36, 16, 'Yes, he would have allured you out of distress, into a broad place, where there is no restriction. That which is set on your table would be full of fatness.'),
(1, 18, 36, 16, 'Indeed, He drew you from the jaws of distress to a spacious and broad place, to a table full of richness.'),
(5, 18, 36, 16, 'Therefore, he will save you from the narrow mouth very widely, even though it has no foundation under it. Moreover, your respite at table will be full of fatness.'),
(7, 18, 36, 16, 'Therefore he shall set thee at large out of the narrow mouth, and which hath no foundation under it : and the rest of thy table shall be full of fatness.'),
(4, 18, 36, 17, 'But you have fulfilled the judgment of the wicked: judgment and justice take hold on you.'),
(12, 18, 36, 17, 'But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.'),
(3, 18, 36, 17, 'But thou art full of the judgment of the wicked: Judgment and justice take hold on thee.'),
(8, 18, 36, 17, 'But thou art full of the judgment of the wicked: judgment and justice take hold on thee.'),
(9, 18, 36, 17, 'And thou art full of the judgment of the wicked; Judgment and justice take hold on them.'),
(6, 18, 36, 17, 'But thou art full of the judgments of the wicked: judgment and justice take hold [on thee].'),
(14, 18, 36, 17, 'And the judgment of the wicked thou hast fulfilled, Judgment and justice are upheld—because of fury,'),
(11, 18, 36, 17, 'And thou didst fill up the judgment of the unjust one; judgment and right shall hold together.'),
(13, 18, 36, 17, '“But you are full of the judgment of the wicked. Judgment and justice take hold of you.'),
(10, 18, 36, 17, '“But you are full of the judgment of the wicked. Judgment and justice take hold of you.'),
(1, 18, 36, 17, 'But now you are laden with the judgment due the wicked; judgment and justice have seized you.'),
(5, 18, 36, 17, 'Your case has been judged like that of the impious; you will withdraw your plea and your judgment.'),
(7, 18, 36, 17, 'Thy cause hath been judged as that of the wicked, cause and judgment thou shalt recover.'),
(4, 18, 36, 18, 'Because there is wrath, beware lest he take you away with his stroke: then a great ransom cannot deliver you.'),
(12, 18, 36, 18, 'Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.'),
(3, 18, 36, 18, 'For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside.'),
(8, 18, 36, 18, 'Because there is wrath, beware lest thou be led away by thy sufficiency; neither let the greatness of the ransom turn thee aside.'),
(9, 18, 36, 18, 'For beware of wrath, lest thou be led away by thy sufficiency; Neither let the greatness of the ransom turn thee aside.'),
(6, 18, 36, 18, 'Because there is wrath, [beware] lest it take thee away through chastisement: then a great ransom could not avail thee.'),
(14, 18, 36, 18, 'Lest He move thee with a stroke, And the abundance of an atonement turn thee not aside.'),
(11, 18, 36, 18, 'Because of wrath, lest he shall remove thee with smiting, and a multitude of covering shall not turn thee away.'),
(13, 18, 36, 18, 'Don’t let riches entice you to wrath, neither let the great size of a bribe turn you aside.'),
(10, 18, 36, 18, 'Do not let riches entice you to wrath, neither let the great size of a bribe turn you aside.'),
(1, 18, 36, 18, 'Be careful that no one lures you with riches; do not let a large bribe lead you astray.'),
(5, 18, 36, 18, 'Therefore, do not let anger overwhelm you so that you oppress another; neither should you allow a multitude of gifts to influence you.'),
(7, 18, 36, 18, 'Therefore let not anger overcome thee to oppress any man : neither let multitude of gifts turn thee aside.'),
(4, 18, 36, 19, 'Will he esteem your riches? no, not gold, nor all the forces of strength.'),
(12, 18, 36, 19, 'Will he esteem thy riches? no, not gold, nor all the forces of strength.'),
(3, 18, 36, 19, 'Will thy cry avail, that thou be not in distress, Or all the forces of thy strength?'),
(8, 18, 36, 19, 'Will thy riches suffice, that thou be not in distress, or all the forces of thy strength?'),
(9, 18, 36, 19, 'Will thy riches avail, that are without stint, Or all the forces of thy strength?'),
(6, 18, 36, 19, 'Will he esteem thy riches? Not gold, nor all the resources of strength!'),
(14, 18, 36, 19, 'Doth He value thy riches? He hath gold, and all the forces of power.'),
(11, 18, 36, 19, 'Will he value thy riches? not gold and all the powers of thy strength.'),
(13, 18, 36, 19, 'Would your wealth sustain you in distress, or all the might of your strength?'),
(10, 18, 36, 19, 'Would your wealth sustain you in distress, or all the might of your strength?'),
(1, 18, 36, 19, 'Can your wealth or all your mighty effort keep you from distress?'),
(5, 18, 36, 19, 'Lay down your greatness without distress, and put aside all of your power with courage.'),
(7, 18, 36, 19, 'Lay down thy greatness without tribulation, and all the mighty of strength.'),
(4, 18, 36, 20, 'Desire not the night, when people are cut off in their place.'),
(12, 18, 36, 20, 'Desire not the night, when people are cut off in their place.'),
(3, 18, 36, 20, 'Desire not the night, When peoples are cut off in their place.'),
(8, 18, 36, 20, 'Desire not the night, when peoples are cut off in their place.'),
(9, 18, 36, 20, 'Desire not the night, When peoples are cut off in their place.'),
(6, 18, 36, 20, 'Desire not the night, when peoples are cut off from their place.'),
(14, 18, 36, 20, 'Desire not the night, For the going up of peoples in their stead.'),
(11, 18, 36, 20, 'Thou shalt not pant after the night, for taking up peoples in their place.'),
(13, 18, 36, 20, 'Don’t desire the night, when people are cut off in their place.'),
(10, 18, 36, 20, 'Do not desire the night, when people are cut off in their place.'),
(1, 18, 36, 20, 'Do not long for the night, when people vanish from their homes.'),
(5, 18, 36, 20, 'Do not prolong the night, even if people rise on their behalf.'),
(7, 18, 36, 20, 'Prolong not the night that people may come up for them.'),
(4, 18, 36, 21, 'Take heed, regard not iniquity: for this have you chosen rather than affliction.'),
(12, 18, 36, 21, 'Take heed, regard not iniquity: for this hast thou chosen rather than affliction.'),
(3, 18, 36, 21, 'Take heed, regard not iniquity: For this hast thou chosen rather than affliction.'),
(8, 18, 36, 21, 'Take heed, regard not iniquity: for this hast thou chosen rather than affliction.'),
(9, 18, 36, 21, 'Take heed, regard not iniquity; For this hast thou chosen rather than affliction.'),
(6, 18, 36, 21, 'Take heed, turn not to iniquity; for this hast thou chosen rather than affliction.'),
(14, 18, 36, 21, 'Take heed—do not turn unto iniquity, For on this thou hast fixed Rather than on affliction.'),
(11, 18, 36, 21, 'Watch thyself; thou shalt not turn to iniquity: for upon this thou didst choose rather than affliction.'),
(13, 18, 36, 21, 'Take heed, don’t regard iniquity; for you have chosen this rather than affliction.'),
(10, 18, 36, 21, 'Take heed, do not regard iniquity; for you have chosen this rather than affliction.'),
(1, 18, 36, 21, 'Be careful not to turn to iniquity, for this you have preferred to affliction.'),
(5, 18, 36, 21, 'Be careful that you do not turn to iniquity; for, after your misery, you have begun to follow this.'),
(7, 18, 36, 21, 'Beware thou turn not aside to iniquity : for this thou hast begun to follow after misery.'),
(4, 18, 36, 22, 'Behold, God exalts by his power: who teaches like him?'),
(12, 18, 36, 22, 'Behold, God exalteth by his power: who teacheth like him?'),
(3, 18, 36, 22, 'Behold, God doeth loftily in his power: Who is a teacher like unto him?'),
(8, 18, 36, 22, 'Behold, God doeth loftily in his power: who is a teacher like unto him?'),
(9, 18, 36, 22, 'Behold, God doeth loftily in His power; Who is a teacher like Him?'),
(6, 18, 36, 22, 'Lo, God is exalted in his power: who teacheth as he?'),
(14, 18, 36, 22, 'Lo, God doth sit on high by His power, Who is like Him—a teacher?'),
(11, 18, 36, 22, 'Behold, God will exalt by his power: who teaches like him?'),
(13, 18, 36, 22, 'Behold, God is exalted in his power. Who is a teacher like him?'),
(10, 18, 36, 22, 'Look, God is exalted in his power. Who is a teacher like him?'),
(1, 18, 36, 22, 'Behold, God is exalted in His power. Who is a teacher like Him?'),
(5, 18, 36, 22, 'Behold, God is exalted in his strength, and there is no one like him among the law-givers.'),
(7, 18, 36, 22, 'Behold, God is high in his strength, and none is like him among the lawgivers.'),
(4, 18, 36, 23, 'Who has enjoined him his way? or who can say, You have worked iniquity?'),
(12, 18, 36, 23, 'Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?'),
(3, 18, 36, 23, 'Who hath enjoined him his way? Or who can say, Thou hast wrought unrighteousness?'),
(8, 18, 36, 23, 'Who hath enjoined him his way? or who can say, Thou hast wrought unrighteousness?'),
(9, 18, 36, 23, 'Who hath enjoined Him His way? Or who hath said: ‘Thou hast wrought unrighteousness’?'),
(6, 18, 36, 23, 'Who hath appointed him his way? or who hath said, Thou hast wrought unrighteousness?'),
(14, 18, 36, 23, 'Who hath appointed unto Him his way? And who said, ‘Thou hast done iniquity?’'),
(11, 18, 36, 23, 'Who charged upon him his way? and who said, Thou didst iniquity?'),
(13, 18, 36, 23, 'Who has prescribed his way for him? Or who can say, ‘You have committed unrighteousness?’'),
(10, 18, 36, 23, 'Who has prescribed his way for him? Or who can say, ‘You have committed unrighteousness?’'),
(1, 18, 36, 23, 'Who has appointed His way for Him, or told Him, ‘You have done wrong’?'),
(5, 18, 36, 23, 'Who is able to investigate his ways? And who can say, “You have done iniquity,” to him?'),
(7, 18, 36, 23, 'Who can search out his ways? or who can say to him : Thou has wrought iniquity?'),
(4, 18, 36, 24, 'Remember that you magnify his work, which men behold.'),
(12, 18, 36, 24, 'Remember that thou magnify his work, which men behold.'),
(3, 18, 36, 24, 'Remember that thou magnify his work, Whereof men have sung.'),
(8, 18, 36, 24, 'Remember that thou magnify his work, whereof men have sung.'),
(9, 18, 36, 24, 'Remember that thou magnify His work, Whereof men have sung.'),
(6, 18, 36, 24, 'Remember that thou magnify his work, which men celebrate.'),
(14, 18, 36, 24, 'Remember that thou magnify His work That men have beheld.'),
(11, 18, 36, 24, 'Remember that thou shalt magnify his work which men beheld.'),
(13, 18, 36, 24, '“Remember that you magnify his work, whereof men have sung.'),
(10, 18, 36, 24, '“Remember that you magnify his work, whereof men have sung.'),
(1, 18, 36, 24, 'Remember to magnify His work, which men have praised in song.'),
(5, 18, 36, 24, 'Remember that you are ignorant of his work, yet men have sung its praises.'),
(7, 18, 36, 24, 'Remember that thou knowest not his work, concerning which men have sung.'),
(4, 18, 36, 25, 'Every man may see it; man may behold it afar off.'),
(12, 18, 36, 25, 'Every man may see it; man may behold it afar off.'),
(3, 18, 36, 25, 'All men have looked thereon; Man beholdeth it afar off.'),
(8, 18, 36, 25, 'All men have looked thereon; man beholdeth it afar off.'),
(9, 18, 36, 25, 'All men have looked thereon; Man beholdeth it afar off.'),
(6, 18, 36, 25, 'All men look at it; man beholdeth [it] afar off.'),
(14, 18, 36, 25, 'All men have looked on it, Man looketh attentively from afar.'),
(11, 18, 36, 25, 'Every man looked upon it; man shall see from far off.'),
(13, 18, 36, 25, 'All men have looked thereon. Man sees it afar off.'),
(10, 18, 36, 25, 'All men have looked thereon. Man sees it afar off.'),
(1, 18, 36, 25, 'All mankind has seen it; men behold it from afar.'),
(5, 18, 36, 25, 'All men consider him; and each one ponders from a distance.'),
(7, 18, 36, 25, 'All men see him, every one beholdeth afar off.'),
(4, 18, 36, 26, 'Behold, God is great, and we know him not, neither can the number of his years be searched out.'),
(12, 18, 36, 26, 'Behold, God is great, and we know him not, neither can the number of his years be searched out.'),
(3, 18, 36, 26, 'Behold, God is great, and we know him not; The number of his years is unsearchable.'),
(8, 18, 36, 26, 'Behold, God is great, and we know him not; the number of his years is unsearchable.'),
(9, 18, 36, 26, 'Behold, God is great, beyond our knowledge; The number of His years is unsearchable.'),
(6, 18, 36, 26, 'Lo, God is great, and we comprehend [him] not, neither can the number of his years be searched out.'),
(14, 18, 36, 26, 'Lo, God is high, And we know not the number of His years, Yea, there is no searching.'),
(11, 18, 36, 26, 'Behold, God is great, and we shall not know the number of his years, and it was not searched out.'),
(13, 18, 36, 26, 'Behold, God is great, and we don’t know him. The number of his years is unsearchable.'),
(10, 18, 36, 26, 'Look, God is great, and we do not know him. The number of his years is unsearchable.'),
(1, 18, 36, 26, 'Indeed, God is great—beyond our knowledge; the number of His years is unsearchable.'),
(5, 18, 36, 26, 'Behold, God is great, defeating our knowledge; the number of his years is inestimable.'),
(7, 18, 36, 26, 'Behold, God is great, exceeding our knowledge : the number of his years is inestimable.'),
(4, 18, 36, 27, 'For he makes small the drops of water: they pour down rain according to the vapor thereof:'),
(12, 18, 36, 27, 'For he maketh small the drops of water: they pour down rain according to the vapor of it.'),
(3, 18, 36, 27, 'For he draweth up the drops of water, Which distil in rain from his vapor,'),
(8, 18, 36, 27, 'For he draweth up the drops of water, which distil in rain from his vapour:'),
(9, 18, 36, 27, 'For He draweth away the drops of water, Which distil rain from His vapour;'),
(6, 18, 36, 27, 'For he draweth up the drops of water: they distil in rain from the vapour which he formeth,'),
(14, 18, 36, 27, 'When He doth diminish droppings of the waters, They refine rain according to its vapour,'),
(11, 18, 36, 27, 'For he will withhold the drops of water: they will pour out rain for its vapor.'),
(13, 18, 36, 27, 'For he draws up the drops of water, which distill in rain from his vapor,'),
(10, 18, 36, 27, 'For he draws up the drops of water, which distill in rain from his vapor,'),
(1, 18, 36, 27, 'For He draws up drops of water which distill the rain from the mist,'),
(5, 18, 36, 27, 'He carries away the drops of rain, and he sends forth showers like a raging whirlpool;'),
(7, 18, 36, 27, 'He lifteth up the drops of rain, and poureth out showers like floods :'),
(4, 18, 36, 28, 'Which the clouds do drop and distil on man abundantly.'),
(12, 18, 36, 28, 'Which the clouds do drop and distill upon man abundantly.'),
(3, 18, 36, 28, 'Which the skies pour down And drop upon man abundantly.'),
(8, 18, 36, 28, 'Which the skies pour down and drop upon man abundantly.'),
(9, 18, 36, 28, 'Which the skies pour down And drop upon the multitudes of men.'),
(6, 18, 36, 28, 'Which the skies pour down [and] drop upon man abundantly.'),
(14, 18, 36, 28, 'Which clouds do drop, They distil on man abundantly.'),
(11, 18, 36, 28, 'Which the clouds will shake out; they will drop an abundance upon man.'),
(13, 18, 36, 28, 'Which the skies pour down and which drop on man abundantly.'),
(10, 18, 36, 28, 'Which the skies pour down and which drop on humankind abundantly.'),
(1, 18, 36, 28, 'which the clouds pour out and shower abundantly on mankind.'),
(5, 18, 36, 28, 'they flow from the clouds that are woven above everything.'),
(7, 18, 36, 28, 'Which flow from the clouds that cover all above.'),
(4, 18, 36, 29, 'Also can any understand the spreading of the clouds, or the noise of his tabernacle?'),
(12, 18, 36, 29, 'Also can any understand the spreadings of the clouds, or the noise of his tabernacle?'),
(3, 18, 36, 29, 'Yea, can any understand the spreadings of the clouds, The thunderings of his pavilion?'),
(8, 18, 36, 29, 'Yea, can any understand the spreadings of the clouds, the thunderings of his pavilion?'),
(9, 18, 36, 29, 'Yea, can any understand the spreadings of the clouds, The crashings of His pavilion?'),
(6, 18, 36, 29, 'But can any understand the spreadings of the clouds, [or] the crashing of his pavilion?'),
(14, 18, 36, 29, 'Yea, doth any understand The spreadings out of a cloud? The noises of His tabernacle?'),
(11, 18, 36, 29, 'Also if he shall understand the spreadings of the cloud, the noise of his booth.'),
(13, 18, 36, 29, 'Yes, can any understand the spreading of the clouds, and the thunderings of his pavilion?'),
(10, 18, 36, 29, 'Yes, can any understand the spreading of the clouds, and the thunderings of his pavilion?'),
(1, 18, 36, 29, 'Furthermore, who can understand how the clouds spread out, how the thunder roars from His pavilion?'),
(5, 18, 36, 29, 'If he wills it, he extends the clouds as his tent'),
(7, 18, 36, 29, 'If he will spread out clouds as his tent,'),
(4, 18, 36, 30, 'Behold, he spreads his light on it, and covers the bottom of the sea.'),
(12, 18, 36, 30, 'Behold, he spreadeth his light upon it, and covereth the bottom of the sea.'),
(3, 18, 36, 30, 'Behold, he spreadeth his light around him; And he covereth the bottom of the sea.'),
(8, 18, 36, 30, 'Behold, he spreadeth his light around him; and he covereth the bottom of the sea.'),
(9, 18, 36, 30, 'Behold, He spreadeth His light upon it; And He covereth the depths of the sea.'),
(6, 18, 36, 30, 'Lo, he spreadeth his light around him, and covereth the bottom of the sea.'),
(14, 18, 36, 30, 'Lo, He hath spread over it His light, And the roots of the sea He hath covered,'),
(11, 18, 36, 30, 'Behold, he spread upon it his light, and he covered the roots of the sea.'),
(13, 18, 36, 30, 'Behold, he spreads his light around him. He covers the bottom of the sea.'),
(10, 18, 36, 30, 'Look, he spreads his light around him. He covers the bottom of the sea.'),
(1, 18, 36, 30, 'See how He scatters His lightning around Him and covers the depths of the sea.'),
(5, 18, 36, 30, 'and shines with his light from above; likewise, he covers the oceans within his tent.'),
(7, 18, 36, 30, 'And lighten with his light from above, he shall cover also the ends of the sea.'),
(4, 18, 36, 31, 'For by them judges he the people; he gives meat in abundance.'),
(12, 18, 36, 31, 'For by them he judgeth the people; he giveth food in abundance.'),
(3, 18, 36, 31, 'For by these he judgeth the peoples; He giveth food in abundance.'),
(8, 18, 36, 31, 'For by these he judgeth the peoples; he giveth meat in abundance.'),
(9, 18, 36, 31, 'For by these He judgeth the peoples; He giveth food in abundance.'),
(6, 18, 36, 31, 'For with them he judgeth the peoples; he giveth food in abundance.'),
(14, 18, 36, 31, 'For by them He doth judge peoples, He giveth food in abundance.'),
(11, 18, 36, 31, 'For by them he will judge the peoples; he will give food to abundance.'),
(13, 18, 36, 31, 'For by these he judges the people. He gives food in abundance.'),
(10, 18, 36, 31, 'For by these he judges the people. He gives food in abundance.'),
(1, 18, 36, 31, 'For by these He judges the nations and provides food in abundance.'),
(5, 18, 36, 31, 'For he judges the people by these things, and he gives food to a multitude of mortals.'),
(7, 18, 36, 31, 'For by these he judgeth people, and giveth food to many mortals.'),
(4, 18, 36, 32, 'With clouds he covers the light; and commands it not to shine by the cloud that comes between.'),
(12, 18, 36, 32, 'With clouds he covereth the light; and commandeth it not to shine by the intervening cloud.'),
(3, 18, 36, 32, 'He covereth his hands with the lightning, And giveth it a charge that it strike the mark.'),
(8, 18, 36, 32, 'He covereth his hands with the lightning; and giveth it a charge that it strike the mark.'),
(9, 18, 36, 32, 'He covereth His hands with the lightning, And giveth it a charge that it strike the mark.'),
(6, 18, 36, 32, '[His] hands he covereth with lightning, and commandeth it where it is to strike.'),
(14, 18, 36, 32, 'By two palms He hath covered the light, And layeth a charge over it in meeting,'),
(11, 18, 36, 32, 'With the hands be covered the light; and he commanded concerning it with a mark.'),
(13, 18, 36, 32, 'He covers his hands with the lightning, and commands it to strike the mark.'),
(10, 18, 36, 32, 'He covers his hands with the lightning, and commands it to strike the mark.'),
(1, 18, 36, 32, 'He fills His hands with lightning and commands it to strike its mark.'),
(5, 18, 36, 32, 'Within his hands, he hides the light, and he commands it to come forth again.'),
(7, 18, 36, 32, 'In his hands he hideth the light, and commandeth it to come again.'),
(4, 18, 36, 33, 'The noise thereof shows concerning it, the cattle also concerning the vapor.'),
(12, 18, 36, 33, 'The noise of it showeth concerning it, the cattle also concerning the vapor.'),
(3, 18, 36, 33, 'The noise thereof telleth concerning him, The cattle also concerning the storm that cometh up.'),
(8, 18, 36, 33, 'The noise thereof telleth concerning him, the cattle also concerning the storm that cometh up.'),
(9, 18, 36, 33, 'The noise thereof telleth concerning it, The cattle also concerning the storm that cometh up.'),
(6, 18, 36, 33, 'His thundering declareth concerning him; the cattle even, concerning its coming.'),
(14, 18, 36, 33, 'He sheweth by it to his friend substance, Anger against perversity.'),
(11, 18, 36, 33, 'His thunder will announce concerning him, and the flock also concerning the going up.'),
(13, 18, 36, 33, 'Its noise tells about him, and the livestock also concerning the storm that comes up.'),
(10, 18, 36, 33, 'Its noise tells about him, and the livestock also concerning the storm that comes up.'),
(1, 18, 36, 33, 'The thunder declares His presence; even the cattle regard the rising storm.'),
(5, 18, 36, 33, 'He announces it to his friend, for it is his possession and he is able to reach out to it.'),
(7, 18, 36, 33, 'He sheweth his friend concerning it, that it is his possession, and that he may come up to it.'),
(4, 18, 37, 1, 'At this also my heart trembles, and is moved out of his place.'),
(12, 18, 37, 1, 'At this also my heart trembleth, and is moved out of its place.'),
(3, 18, 37, 1, 'Yea, at this my heart trembleth, And is moved out of its place.'),
(8, 18, 37, 1, 'At this also my heart trembleth, and is moved out of its place.'),
(9, 18, 37, 1, 'At this also my heart trembleth, And is moved out of its place.'),
(6, 18, 37, 1, 'Aye, my heart trembleth at this also, and leapeth up out of its place:'),
(14, 18, 37, 1, 'Also, at this my heart trembleth, And it moveth from its place.'),
(11, 18, 37, 1, 'Also at this my heart shall tremble, and it will leap from its place.'),
(13, 18, 37, 1, '“Yes, at this my heart trembles, and is moved out of its place.'),
(10, 18, 37, 1, '“Yes, at this my heart trembles, and is moved out of its place.'),
(1, 18, 37, 1, '“At this my heart also pounds and leaps from its place.'),
(5, 18, 37, 1, 'At this, my heart became frightened, and it has been moved from its place.'),
(7, 18, 37, 1, 'At this my heart trembleth, and is moved out of its place.'),
(4, 18, 37, 2, 'Hear attentively the noise of his voice, and the sound that goes out of his mouth.'),
(12, 18, 37, 2, 'Hear attentively the noise of his voice, and the sound that goeth out of his mouth.'),
(3, 18, 37, 2, 'Hear, oh, hear the noise of his voice, And the sound that goeth out of his mouth.'),
(8, 18, 37, 2, 'Hearken ye unto the noise of his voice, and the sound that goeth out of his mouth.'),
(9, 18, 37, 2, 'Hear attentively the noise of His voice, And the sound that goeth out of His mouth.'),
(6, 18, 37, 2, 'Hear attentively the roar of his voice, and the murmur going forth from his mouth.'),
(14, 18, 37, 2, 'Hearken diligently to the trembling of His voice, Yea, the sound from His mouth goeth forth.'),
(11, 18, 37, 2, 'Hearing, hear ye, to the noise of his voice, and the growling going out from his mouth.'),
(13, 18, 37, 2, 'Hear, oh, hear the noise of his voice, the sound that goes out of his mouth.'),
(10, 18, 37, 2, 'Hear, oh, hear the noise of his voice, the sound that goes out of his mouth.'),
(1, 18, 37, 2, 'Listen closely to the thunder of His voice and the rumbling that comes from His mouth.'),
(5, 18, 37, 2, 'Pay close attention to the alarm of his voice and to the sound that proceeds from his mouth.'),
(7, 18, 37, 2, 'Hear ye attentively the terror of his voice, and the sound that cometh out of his mouth.'),
(4, 18, 37, 3, 'He directs it under the whole heaven, and his lightning to the ends of the earth.'),
(12, 18, 37, 3, 'He directeth it under the whole heaven, and his lightning to the ends of the earth.'),
(3, 18, 37, 3, 'He sendeth it forth under the whole heaven, And his lightning unto the ends of the earth.'),
(8, 18, 37, 3, 'He sendeth it forth under the whole heaven, and his lightning unto the ends of the earth.'),
(9, 18, 37, 3, 'He sendeth it forth under the whole heaven, And His lightning unto the ends of the earth.'),
(6, 18, 37, 3, 'He sendeth it forth under the whole heaven, and his lightning unto the ends of the earth.'),
(14, 18, 37, 3, 'Under the whole heavens He directeth it, And its light is over the skirts of the earth.'),
(11, 18, 37, 3, 'He will let it go free under all the heavens, and his light upon the wings of the earth.'),
(13, 18, 37, 3, 'He sends it forth under the whole sky, and his lightning to the ends of the earth.'),
(10, 18, 37, 3, 'He sends it forth under the whole sky, and his lightning to the farthest parts of the earth.'),
(1, 18, 37, 3, 'He unleashes His lightning beneath the whole sky and sends it to the ends of the earth.'),
(5, 18, 37, 3, 'He beholds everything under the heavens, and his light reaches beyond the ends of the earth.'),
(7, 18, 37, 3, 'He beholdeth under all the heavens, and his light is upon the ends of the earth.'),
(4, 18, 37, 4, 'After it a voice roars: he thunders with the voice of his excellency; and he will not stay them when his voice is heard.'),
(12, 18, 37, 4, 'After it a voice roareth: he thundereth with the voice of his excellence; and he will not stay them when his voice is heard.'),
(3, 18, 37, 4, 'After it a voice roareth; He thundereth with the voice of his majesty; And he restraineth not the lightnings when his voice is heard'),
(8, 18, 37, 4, 'After it a voice roareth; he thundereth with the voice of his majesty: and he stayeth them not when his voice is heard.'),
(9, 18, 37, 4, 'After it a voice roareth; He thundereth with the voice of His majesty; And He stayeth them not when His voice is heard.'),
(6, 18, 37, 4, 'After it a voice roareth: he thundereth with the voice of his excellency, and holdeth not back the flashes when his voice is heard.'),
(14, 18, 37, 4, 'After it roar doth a voice—He thundereth with the voice of His excellency, And He doth not hold them back, When His voice is heard.'),
(11, 18, 37, 4, 'After him a voice shall rear; he will thunder with the voice of his majesty: and he will not leave them behind when his voice shall be heard.'),
(13, 18, 37, 4, 'After it a voice roars. He thunders with the voice of his majesty. He doesn’t hold back anything when his voice is heard.'),
(10, 18, 37, 4, 'After it a voice roars. He thunders with the voice of his majesty. He doesn’t hold back anything when his voice is heard.'),
(1, 18, 37, 4, 'Then there comes a roaring sound; He thunders with His majestic voice. He does not restrain the lightning when His voice resounds.'),
(5, 18, 37, 4, 'After this, a noise will sound; he will thunder with the voice of his greatness, and it will not be tracked down, yet his voice will be obeyed.'),
(7, 18, 37, 4, 'After it a noise shall roar, he shall thunder with the voice of his majesty, and shall not be found out, when his voice shall be heard.'),
(4, 18, 37, 5, 'God thunders marvelously with his voice; great things does he, which we cannot comprehend.'),
(12, 18, 37, 5, 'God thundereth marvelously with his voice; great things he doeth, which we cannot comprehend.'),
(3, 18, 37, 5, 'God thundereth marvellously with his voice; Great things doeth he, which we cannot comprehend.'),
(8, 18, 37, 5, 'God thundereth marvelously with his voice; great things doeth he, which we cannot comprehend.'),
(9, 18, 37, 5, 'God thundereth marvellously with His voice; Great things doeth He, which we cannot comprehend.'),
(6, 18, 37, 5, 'God thundereth marvellously with his voice, doing great things which we do not comprehend.'),
(14, 18, 37, 5, 'God thundereth with His voice wonderfully, Doing great things and we know not.'),
(11, 18, 37, 5, 'God will thunder with his voice of wonder, doing great things, and we shall not know.'),
(13, 18, 37, 5, 'God thunders marvelously with his voice. He does great things, which we can’t comprehend.'),
(10, 18, 37, 5, 'God thunders marvelously with his voice. He does great things, which we can’t comprehend.'),
(1, 18, 37, 5, 'God thunders wondrously with His voice; He does great things we cannot comprehend.'),
(5, 18, 37, 5, 'God will thunder with his voice miraculously, for he performs great and unsearchable things.'),
(7, 18, 37, 5, 'God shall thunder wonderfully with his voice, he that doth great and unsearchable things.'),
(4, 18, 37, 6, 'For he said to the snow, Be you on the earth; likewise to the small rain, and to the great rain of his strength.'),
(12, 18, 37, 6, 'For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.'),
(3, 18, 37, 6, 'For he saith to the snow, Fall thou on the earth; Likewise to the shower of rain, And to the showers of his mighty rain.'),
(8, 18, 37, 6, 'For he saith to the snow, Fall thou on the earth; likewise to the shower of rain, and to the showers of his mighty rain.'),
(9, 18, 37, 6, 'For He saith to the snow: ‘Fall thou on the earth’; Likewise to the shower of rain, and to the showers of His mighty rain.'),
(6, 18, 37, 6, 'For he saith to the snow, Fall on the earth! and to the pouring rain, even the pouring rains of his might.'),
(14, 18, 37, 6, 'For to snow He saith, ‘Be on the earth.’ And the small rain and great rain of His power.'),
(11, 18, 37, 6, 'For he will say to the snow, Be it on earth; and to the shower of rain, and to the shower of the rains of his strength.'),
(13, 18, 37, 6, 'For he says to the snow, ‘Fall on the earth;’ likewise to the shower of rain, and to the showers of his mighty rain.'),
(10, 18, 37, 6, 'For he says to the snow, ‘Fall on the earth;’ likewise to the shower of rain, and to the showers of his mighty rain.'),
(1, 18, 37, 6, 'For He says to the snow, ‘Fall on the earth,’ and to the gentle rain, ‘Pour out a mighty downpour.’'),
(5, 18, 37, 6, 'He commands the snow to descend on earth, and the winter rains, and the shower of his strength.'),
(7, 18, 37, 6, 'He commandeth the snow to go down upon the earth, and the winter rain, and the shower of his strength.'),
(4, 18, 37, 7, 'He seals up the hand of every man; that all men may know his work.'),
(12, 18, 37, 7, 'He sealeth up the hand of every man; that all men may know his work.'),
(3, 18, 37, 7, 'He sealeth up the hand of every man, That all men whom he hath made may know it.'),
(8, 18, 37, 7, 'He sealeth up the hand of every man; that all men whom he hath made may know it.'),
(9, 18, 37, 7, 'He sealeth up the hand of every man, That all men whom He hath made may know it.'),
(6, 18, 37, 7, 'He sealeth up the hand of every man; that all men may know his work.'),
(14, 18, 37, 7, 'Into the hand of every man he sealeth, For the knowledge by all men of His work.'),
(11, 18, 37, 7, 'He will seal in the hand of every man, for all men to know his work.'),
(13, 18, 37, 7, 'He seals up the hand of every man, that all men whom he has made may know it.'),
(10, 18, 37, 7, 'He seals up the hand of every man, that all men whom he has made may know it.'),
(1, 18, 37, 7, 'He seals up the hand of every man, so that all men may know His work.'),
(5, 18, 37, 7, 'He signs the hand of all men, so that each one may know his works.'),
(7, 18, 37, 7, 'He sealeth up the hand of all men, that every one may know his works.'),
(4, 18, 37, 8, 'Then the beasts go into dens, and remain in their places.'),
(12, 18, 37, 8, 'Then the beasts go into dens, and remain in their places.'),
(3, 18, 37, 8, 'Then the beasts go into coverts, And remain in their dens.'),
(8, 18, 37, 8, 'Then the beasts go into coverts, and remain in their dens.'),
(9, 18, 37, 8, 'Then the beasts go into coverts, And remain in their dens.'),
(6, 18, 37, 8, 'And the wild beast goeth into its lair, and they remain in their dens.'),
(14, 18, 37, 8, 'And enter doth the beast into covert, And in its habitations it doth continue.'),
(11, 18, 37, 8, 'And the beast shall go into the covert, and shall dwell in its habitation.'),
(13, 18, 37, 8, 'Then the animals take cover, and remain in their dens.'),
(10, 18, 37, 8, 'Then the animals take cover, and remain in their dens.'),
(1, 18, 37, 8, 'The wild animals enter their lairs; they settle down in their dens.'),
(5, 18, 37, 8, 'The beast will enter his hiding-place, and he will remain in his cave.'),
(7, 18, 37, 8, 'Then the beast shall go into his covert, and shall abide in his den.'),
(4, 18, 37, 9, 'Out of the south comes the whirlwind: and cold out of the north.'),
(12, 18, 37, 9, 'From the south cometh the whirlwind: and cold from the north.'),
(3, 18, 37, 9, 'Out of the chamber of the south cometh the storm, And cold out of the north.'),
(8, 18, 37, 9, 'Out of the chamber of the south cometh the storm: and cold out of the north.'),
(9, 18, 37, 9, 'Out of the Chamber cometh the storm; And cold out of the north.'),
(6, 18, 37, 9, 'From the chamber [of the south] cometh the whirlwind; and cold from the winds of the north.'),
(14, 18, 37, 9, 'From the inner chamber cometh a hurricane, And from scatterings winds—cold,'),
(11, 18, 37, 9, 'From the chamber shall come forth the whirlwind, and cold from the scatterings.'),
(13, 18, 37, 9, 'Out of its room comes the storm, and cold out of the north.'),
(10, 18, 37, 9, 'Out of its chamber comes the storm, and cold out of the north.'),
(1, 18, 37, 9, 'The tempest comes from its chamber, and the cold from the driving north winds.'),
(5, 18, 37, 9, 'From the interior, a storm will come forth, and a cold winter from the north.'),
(7, 18, 37, 9, 'Out of the inner parts shall a tempest come, and cold out of the north.'),
(4, 18, 37, 10, 'By the breath of God frost is given: and the breadth of the waters is straitened.'),
(12, 18, 37, 10, 'By the breath of God frost is given: and the breadth of the waters is straitened.'),
(3, 18, 37, 10, 'By the breath of God ice is given; And the breadth of the waters is straitened.'),
(8, 18, 37, 10, 'By the breath of God ice is given: and the breadth of the waters is straitened.'),
(9, 18, 37, 10, 'By the breath of God ice is given, And the breadth of the waters is straitened.'),
(6, 18, 37, 10, 'By the breath of God ice is given; and the breadth of the waters is straitened.'),
(14, 18, 37, 10, 'From the breath of God is frost given, And the breadth of waters is straitened,'),
(11, 18, 37, 10, 'From the breath of God ice will be given, and the breadth of the waters in being straitened.'),
(13, 18, 37, 10, 'By the breath of God, ice is given, and the breadth of the waters is frozen.'),
(10, 18, 37, 10, 'By the breath of God, ice is given, and the breadth of the waters is frozen.'),
(1, 18, 37, 10, 'By the breath of God the ice is formed and the watery expanses are frozen.'),
(5, 18, 37, 10, 'As God breathes out, frost forms, and the waters are poured forth very widely again.'),
(7, 18, 37, 10, 'When God bloweth there cometh frost, and again the waters are poured out abundantly.'),
(4, 18, 37, 11, 'Also by watering he wearies the thick cloud: he scatters his bright cloud:'),
(12, 18, 37, 11, 'Also by watering he wearieth the thick cloud: he scattereth his bright cloud:'),
(3, 18, 37, 11, 'Yea, he ladeth the thick cloud with moisture; He spreadeth abroad the cloud of his lightning:'),
(8, 18, 37, 11, 'Yea, he ladeth the thick cloud with moisture; he spreadeth abroad the cloud of his lightning:'),
(9, 18, 37, 11, 'Yea, He ladeth the thick cloud with moister, He spreadeth abroad the cloud of His lightning;'),
(6, 18, 37, 11, 'Also with plentiful moisture he loadeth the thick clouds, his light dispels the cloud;'),
(14, 18, 37, 11, 'Yea, by filling He doth press out a cloud, Scatter a cloud doth His light.'),
(11, 18, 37, 11, 'Also by watering he will cast down the cloud: he will scatter the cloud of his light:'),
(13, 18, 37, 11, 'Yes, he loads the thick cloud with moisture. He spreads abroad the cloud of his lightning.'),
(10, 18, 37, 11, 'Yes, he loads the thick cloud with moisture. He spreads abroad the cloud of his lightning.'),
(1, 18, 37, 11, 'He loads the clouds with moisture; He scatters His lightning through them.'),
(5, 18, 37, 11, 'Crops desire clouds, and the clouds scatter their light.'),
(7, 18, 37, 11, 'Corn desireth clouds, and the clouds spread their light :'),
(4, 18, 37, 12, 'And it is turned round about by his counsels: that they may do whatever he commands them on the face of the world in the earth.'),
(12, 18, 37, 12, 'And it is turned around by his counsels: that they may do whatever he commandeth them upon the face of the world on the earth.'),
(3, 18, 37, 12, 'And it is turned round about by his guidance, That they may do whatsoever he commandeth them Upon the face of the habitable world,'),
(8, 18, 37, 12, 'And it is turned round about by his guidance, that they may do whatsoever he commandeth them upon the face of the habitable world.'),
(9, 18, 37, 12, 'And they are turned round about by His guidance, That they may do whatsoever He commandeth them Upon the face of the habitable world:'),
(6, 18, 37, 12, 'And they are turned every way by his guidance, that they may do whatsoever he commandeth them upon the face of the circuit of the earth,'),
(14, 18, 37, 12, 'And it is turning itself round by His counsels, For their doing all He commandeth them, On the face of the habitable earth.'),
(11, 18, 37, 12, 'Being turned by his guidance to their doing all that he commanded them upon the face of the habitable globe of the earth.'),
(13, 18, 37, 12, 'It is turned around by his guidance, that they may do whatever he commands them on the surface of the habitable world,'),
(10, 18, 37, 12, 'It is turned around by his guidance, that they may do whatever he commands them on the surface of the habitable world,'),
(1, 18, 37, 12, 'They swirl about, whirling at His direction, accomplishing all that He commands over the face of all the earth.'),
(5, 18, 37, 12, 'It shines all around, wherever the will of him that governs them will lead, to anywhere he will command, over the whole face of the earth,'),
(7, 18, 37, 12, 'Which go round about, whithersoever the will of him that governeth them shall lead them, to whatsoever he shall command them upon the face of the whole earth :'),
(4, 18, 37, 13, 'He causes it to come, whether for correction, or for his land, or for mercy.'),
(12, 18, 37, 13, 'He causeth it to come, whether for correction, or for his land, or for mercy.'),
(3, 18, 37, 13, 'Whether it be for correction, or for his land, Or for lovingkindness, that he cause it to come.'),
(8, 18, 37, 13, 'Whether it be for correction, or for his land, or for mercy, that he cause it to come.'),
(9, 18, 37, 13, 'Whether it be for correction, or for His earth, Or for mercy, that He cause it to come.'),
(6, 18, 37, 13, 'Whether he cause it to come as a rod, or for his land, or in mercy.'),
(14, 18, 37, 13, 'Whether for a rod, or for His land, Or for kindness—He doth cause it to come.'),
(11, 18, 37, 13, 'If for the rod, if for his land, if for mercy, it shall find him.'),
(13, 18, 37, 13, 'Whether it is for correction, or for his land, or for loving kindness, that he causes it to come.'),
(10, 18, 37, 13, 'Whether it is for correction, or for his land, or for loving kindness, that he causes it to come.'),
(1, 18, 37, 13, 'Whether for punishment or for His land, He accomplishes this in His loving devotion.'),
(5, 18, 37, 13, 'whether in one tribe, or in his own region, or in whatever place of his mercy that he will order them to be found.'),
(7, 18, 37, 13, 'Whether in one tribe, or in his own land, or in what place soever of his mercy he shall command them to be found.'),
(4, 18, 37, 14, 'Listen to this, O Job: stand still, and consider the wondrous works of God.'),
(12, 18, 37, 14, 'Hearken to this, O Job: stand still, and consider the wondrous works of God.'),
(3, 18, 37, 14, 'Hearken unto this, O Job: Stand still, and consider the wondrous works of God.'),
(8, 18, 37, 14, 'Hearken unto this, O Job: stand still, and consider the wondrous works of God.'),
(9, 18, 37, 14, 'Hearken unto this, O Job; Stand still, and consider the wondrous works of God.'),
(6, 18, 37, 14, 'Hearken unto this, Job; stand still and discern the wondrous works of God.'),
(14, 18, 37, 14, 'Hear this, O Job, Stand and consider the wonders of God.'),
(11, 18, 37, 14, 'Give ear to this, O Job: stand and consider the wonders of God.'),
(13, 18, 37, 14, '“Listen to this, Job. Stand still, and consider the wondrous works of God.'),
(10, 18, 37, 14, '“Listen to this, Job. Stand still, and consider the wondrous works of God.'),
(1, 18, 37, 14, 'Listen to this, O Job; stand still and consider the wonders of God.'),
(5, 18, 37, 14, 'Listen to these things, Job. Stand up and consider the wonders of God.'),
(7, 18, 37, 14, 'Hearken to these things, Job : Stand, and consider the wondrous works of God.'),
(4, 18, 37, 15, 'Do you know when God disposed them, and caused the light of his cloud to shine?'),
(12, 18, 37, 15, 'Dost thou know when God disposed them, and caused the light of his cloud to shine?'),
(3, 18, 37, 15, 'Dost thou know how God layeth his charge upon them, And causeth the lightning of his cloud to shine?'),
(8, 18, 37, 15, 'Dost thou know how God layeth his charge upon them, and causeth the lightning of his cloud to shine?'),
(9, 18, 37, 15, 'Dost thou know how God enjoineth them, And causeth the lightning of His cloud to shine?'),
(6, 18, 37, 15, 'Dost thou know how +God hath disposed them, and how he causeth the lightning of his cloud to flash?'),
(14, 18, 37, 15, 'Dost thou know when God doth place them, And caused to shine the light of His cloud?'),
(11, 18, 37, 15, 'Shalt thou know in God’s setting upon them, and he caused the light of his cloud to shine?'),
(13, 18, 37, 15, 'Do you know how God controls them, and causes the lightning of his cloud to shine?'),
(10, 18, 37, 15, 'Do you know how God controls them, and causes the lightning of his cloud to shine?'),
(1, 18, 37, 15, 'Do you know how God dispatches the clouds or makes the lightning flash?'),
(5, 18, 37, 15, 'Do you know when God ordered the rains, so as to show the light of his clouds?'),
(7, 18, 37, 15, 'Dost thou know when God commanded the rains, to shew his light of his clouds?'),
(4, 18, 37, 16, 'Do you know the balancing of the clouds, the wondrous works of him which is perfect in knowledge?'),
(12, 18, 37, 16, 'Dost thou know the balancings of the clouds, the wondrous works of him who is perfect in knowledge?'),
(3, 18, 37, 16, 'Dost thou know the balancings of the clouds, The wondrous works of him who is perfect in knowledge?'),
(8, 18, 37, 16, 'Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?'),
(9, 18, 37, 16, 'Dost thou know the balancings of the clouds, The wondrous works of Him who is perfect in knowledge?'),
(6, 18, 37, 16, 'Dost thou know about the balancings of the clouds, the wondrous works of him that is perfect in knowledge?'),
(14, 18, 37, 16, 'Dost thou know the balancings of a cloud? The wonders of the Perfect in knowledge?'),
(11, 18, 37, 16, 'Shalt thou know upon the poisings of the cloud, the wonders of the complete of knowledges?'),
(13, 18, 37, 16, 'Do you know the workings of the clouds, the wondrous works of him who is perfect in knowledge?'),
(10, 18, 37, 16, 'Do you know the workings of the clouds, the wondrous works of him who is perfect in knowledge?'),
(1, 18, 37, 16, 'Do you understand how the clouds float, those wonders of Him who is perfect in knowledge?'),
(5, 18, 37, 16, 'Do you know the great paths of the clouds, and the perfect sciences?'),
(7, 18, 37, 16, 'Knowest thou the great paths of the clouds, and the perfect knowledges?'),
(4, 18, 37, 17, 'How your garments are warm, when he quiets the earth by the south wind?'),
(12, 18, 37, 17, 'How thy garments are warm, when he quieteth the earth by the south wind?'),
(3, 18, 37, 17, 'How thy garments are warm, When the earth is still by reason of the south wind?'),
(8, 18, 37, 17, 'How thy garments are warm, when the earth is still by reason of the south wind?'),
(9, 18, 37, 17, 'Thou whose garments are warm, When the earth is still by reason of the south wind;'),
(6, 18, 37, 17, 'How thy garments become warm when he quieteth the earth by the south wind?'),
(14, 18, 37, 17, 'How thy garments are warm, In the quieting of the earth from the south?'),
(11, 18, 37, 17, 'That thy garments are warm in quieting the earth from the south?'),
(13, 18, 37, 17, 'You whose clothing is warm, when the earth is still by reason of the south wind?'),
(10, 18, 37, 17, 'You whose clothing is warm, when the earth is still by reason of the south wind?'),
(1, 18, 37, 17, 'You whose clothes get hot when the land lies hushed under the south wind,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 18, 37, 17, 'Are not your garments hot, when the south wind blows across the land?'),
(7, 18, 37, 17, 'Are not thy garments hot, when the south wind blows upon the earth?'),
(4, 18, 37, 18, 'Have you with him spread out the sky, which is strong, and as a molten looking glass?'),
(12, 18, 37, 18, 'Hast thou with him spread out the sky which is strong, and as a molten looking-glass?'),
(3, 18, 37, 18, 'Canst thou with him spread out the sky, Which is strong as a molten mirror?'),
(8, 18, 37, 18, 'Canst thou with him spread out the sky, which is strong as a molten mirror?'),
(9, 18, 37, 18, 'Canst thou with Him spread out the sky, Which is strong as a molten mirror?'),
(6, 18, 37, 18, 'Hast thou with him spread out the sky, firm, like a molten mirror?'),
(14, 18, 37, 18, 'Thou hast made an expanse with Him For the clouds—strong as a hard mirror!'),
(11, 18, 37, 18, 'Wilt thou spread out with him to the clouds, strong as the sight of a melted mass?'),
(13, 18, 37, 18, 'Can you, with him, spread out the sky, which is strong as a cast metal mirror?'),
(10, 18, 37, 18, 'Can you, with him, spread out the sky, which is strong as a cast metal mirror?'),
(1, 18, 37, 18, 'can you, like Him, spread out the skies, as strong as a mirror of bronze?'),
(5, 18, 37, 18, 'Perhaps you have made the heavens with him, which are very solid, as if they had been cast from brass.'),
(7, 18, 37, 18, 'Thou perhaps hast made the heavens with him, which are most strong, as if they were of molten brass.'),
(4, 18, 37, 19, 'Teach us what we shall say to him; for we cannot order our speech by reason of darkness.'),
(12, 18, 37, 19, 'Teach us what we shall say to him; for we cannot order our speech by reason of darkness.'),
(3, 18, 37, 19, 'Teach us what we shall say unto him; For we cannot set our speech in order by reason of darkness.'),
(8, 18, 37, 19, 'Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.'),
(9, 18, 37, 19, 'Teach us what we shall say unto Him; For we cannot order our speech by reason of darkness.'),
(6, 18, 37, 19, 'Teach us what we shall say unto him! We cannot order [our words] by reason of darkness.'),
(14, 18, 37, 19, 'Let us know what we say to Him, We set not in array because of darkness.'),
(11, 18, 37, 19, 'Make known to us what we shall say to him we shall not set in order from the face of darkness.'),
(13, 18, 37, 19, 'Teach us what we shall tell him, for we can’t make our case by reason of darkness.'),
(10, 18, 37, 19, 'Teach us what we shall tell him, for we can’t make our case by reason of darkness.'),
(1, 18, 37, 19, 'Teach us what we should say to Him; we cannot draw up our case because of our darkness.'),
(5, 18, 37, 19, 'Reveal to us what we should say to him, for, of course, we are wrapped in darkness.'),
(7, 18, 37, 19, 'Shew us what we may say to him : for we are wrapped up in darkness.'),
(4, 18, 37, 20, 'Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.'),
(12, 18, 37, 20, 'Shall it be told him that I speak? If a man shall speak, surely he will be swallowed up.'),
(3, 18, 37, 20, 'Shall it be told him that I would speak? Or should a man wish that he were swallowed up?'),
(8, 18, 37, 20, 'Shall it be told him that I would speak? or should a man wish that he were swallowed up?'),
(9, 18, 37, 20, 'Shall it be told Him that I would speak? Or should a man wish that he were swallowed up?'),
(6, 18, 37, 20, 'Shall it be told him if I would speak? if a man [so] say, surely he shall be swallowed up.'),
(14, 18, 37, 20, 'Is it declared to Him that I speak? If a man hath spoken, surely he is swallowed up.'),
(11, 18, 37, 20, 'Shall it be recounted to him that I shall speak? If a man spake, then shall he be swallowed down.'),
(13, 18, 37, 20, 'Shall it be told him that I would speak? Or should a man wish that he were swallowed up?'),
(10, 18, 37, 20, 'Shall it be told him that I would speak? Or should a man wish that he were swallowed up?'),
(1, 18, 37, 20, 'Should He be told that I want to speak? Would a man ask to be swallowed up?'),
(5, 18, 37, 20, 'Who will explain to him the things that I am saying? Even while a man is still speaking, he will be devoured.'),
(7, 18, 37, 20, 'Who shall tell him the things I speak? even if a man shall speak, he shall be swallowed up.'),
(4, 18, 37, 21, 'And now men see not the bright light which is in the clouds: but the wind passes, and cleans them.'),
(12, 18, 37, 21, 'And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.'),
(3, 18, 37, 21, 'And now men see not the light which is bright in the skies; But the wind passeth, and cleareth them.'),
(8, 18, 37, 21, 'And now men see not the light which is bright in the skies: but the wind passeth, and cleanseth them.'),
(9, 18, 37, 21, 'And now men see not the light which is bright in the skies; But the wind passeth, and cleanseth them.'),
(6, 18, 37, 21, 'And now [men] see not the light as it gleameth, it is [hidden] in the skies. But the wind passeth by and cleareth them.'),
(14, 18, 37, 21, 'And now, they have not seen the light, Bright it is in the clouds, And the wind hath passed by and cleanseth them.'),
(11, 18, 37, 21, 'And now they saw not the bright light that is in the clouds: and the wind passed over and it will cleanse them.'),
(13, 18, 37, 21, 'Now men don’t see the light which is bright in the skies, but the wind passes, and clears them.'),
(10, 18, 37, 21, 'Now men do not see the light which is bright in the skies, but the wind passes, and clears them.'),
(1, 18, 37, 21, 'Now no one can gaze at the sun when it is bright in the skies after the wind has swept them clean.'),
(5, 18, 37, 21, 'Although they do not see the light, the air will be thickened suddenly into clouds, and the wind, passing by, will drive them away.'),
(7, 18, 37, 21, 'But now they see not the light : the air on a sudden shall be thickened into clouds, and the wind shall pass and drive them away.'),
(4, 18, 37, 22, 'Fair weather comes out of the north: with God is terrible majesty.'),
(12, 18, 37, 22, 'Fair weather cometh from the north: with God is terrible majesty.'),
(3, 18, 37, 22, 'Out of the north cometh golden splendor: God hath upon him terrible majesty.'),
(8, 18, 37, 22, 'Out of the north cometh golden splendour: God hath upon him terrible majesty.'),
(9, 18, 37, 22, 'Out of the north cometh golden splendour, About God is terrible majesty.'),
(6, 18, 37, 22, 'From the north cometh gold; with +God is terrible majesty.'),
(14, 18, 37, 22, 'From the golden north it cometh, Beside God is fearful honour.'),
(11, 18, 37, 22, 'From the north, gold shall come: upon God terrible majesty.'),
(13, 18, 37, 22, 'Out of the north comes golden splendor. With God is awesome majesty.'),
(10, 18, 37, 22, 'Out of the north comes golden splendor. With God is awesome majesty.'),
(1, 18, 37, 22, 'Out of the north He comes in golden splendor; awesome majesty surrounds Him.'),
(5, 18, 37, 22, 'Riches arrive from the north, and fearful praise reaches out to God.'),
(7, 18, 37, 22, 'Cold cometh out of the north, and to God praise with fear.'),
(4, 18, 37, 23, 'Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.'),
(12, 18, 37, 23, 'Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in abundance of justice: he will not afflict.'),
(3, 18, 37, 23, 'Touching the Almighty, we cannot find him out: He is excellent in power; And in justice and plenteous righteousness he will not afflict.'),
(8, 18, 37, 23, 'Touching the Almighty, we can not find him out; he is excellent in power: and in judgment and plenteous justice he will not afflict.'),
(9, 18, 37, 23, 'The Almighty, whom we cannot find out, is excellent in power, Yet to judgment and plenteous justice He doeth no violence.'),
(6, 18, 37, 23, 'The Almighty, we cannot find him out: excellent in power, and in judgment, and in abundance of justice, he doth not afflict.'),
(14, 18, 37, 23, 'The Mighty! we have not found Him out, High in power and judgment, He doth not answer! And abundant in righteousness,'),
(11, 18, 37, 23, 'The Almighty we found not: great of power and judgment, and much justice, he will not afflict.'),
(13, 18, 37, 23, 'We can’t reach the Almighty. He is exalted in power. In justice and great righteousness, he will not oppress.'),
(10, 18, 37, 23, 'We can’t reach Shaddai. He is exalted in power. In justice and great righteousness, he will not oppress.'),
(1, 18, 37, 23, 'The Almighty is beyond our reach; He is exalted in power! In His justice and great righteousness He does not oppress.'),
(5, 18, 37, 23, 'We are not worthy to be able to find him. Great in strength, great in judgment, great in justice: he is indescribable.'),
(7, 18, 37, 23, 'We cannot find him worthily : he is great in strength, and in judgment, and in justice, and he is ineffable.'),
(4, 18, 37, 24, 'Men do therefore fear him: he respects not any that are wise of heart.'),
(12, 18, 37, 24, 'Men therefore fear him: he respecteth not any that are wise of heart.'),
(3, 18, 37, 24, 'Men do therefore fear him: He regardeth not any that are wise of heart.'),
(8, 18, 37, 24, 'Men do therefore fear him: he regardeth not any that are wise of heart.'),
(9, 18, 37, 24, 'Men do therefore fear Him; He regardeth not any that are wise of heart.'),
(6, 18, 37, 24, 'Men do therefore fear him: he respecteth not any that are wise of heart.'),
(14, 18, 37, 24, 'Therefore do men fear Him, He seeth not any of the wise of heart.'),
(11, 18, 37, 24, 'For this, men shall fear him: he will not see all the wise of heart.'),
(13, 18, 37, 24, 'Therefore men revere him. He doesn’t regard any who are wise of heart.”'),
(10, 18, 37, 24, 'Therefore men revere him. He doesn’t regard any who are wise of heart.”'),
(1, 18, 37, 24, 'Therefore, men fear Him, for He is not partial to the wise in heart.”'),
(5, 18, 37, 24, 'Therefore, men will fear him, and all those who seem to themselves to be wise, will not dare to contemplate him.'),
(7, 18, 37, 24, 'Therefore men shall fear him, and all that seem to themselves to be wise, shall not dare to behold him.'),
(4, 18, 38, 1, 'Then the LORD answered Job out of the whirlwind, and said,'),
(12, 18, 38, 1, 'Then the LORD answered Job out of the whirlwind, and said,'),
(3, 18, 38, 1, 'Then Jehovah answered Job out of the whirlwind, and said,'),
(8, 18, 38, 1, 'Then the LORD answered Job out of the whirlwind, and said,'),
(9, 18, 38, 1, 'Then the LORD answered Job out of the whirlwind, and said:'),
(6, 18, 38, 1, 'And Jehovah answered Job out of the whirlwind and said,'),
(14, 18, 38, 1, 'And Jehovah answereth Job out of the whirlwind, and saith:—'),
(11, 18, 38, 1, 'And Jehovah will answer Job from the whirlwind, and he will say,'),
(13, 18, 38, 1, 'Then Yahweh answered Job out of the whirlwind,'),
(10, 18, 38, 1, 'Then the LORD answered Job out of the whirlwind,'),
(1, 18, 38, 1, 'Then the LORD answered Job out of the whirlwind and said:'),
(5, 18, 38, 1, 'But the Lord, responding to Job from a whirlwind, said:'),
(7, 18, 38, 1, 'Then the Lord answered Job out of a whirlwind, and said :'),
(4, 18, 38, 2, 'Who is this that darkens counsel by words without knowledge?'),
(12, 18, 38, 2, 'Who is this that darkeneth counsel by words without knowledge?'),
(3, 18, 38, 2, 'Who is this that darkeneth counsel By words without knowledge?'),
(8, 18, 38, 2, 'Who is this that darkeneth counsel by words without knowledge?'),
(9, 18, 38, 2, 'Who is this that darkeneth counsel By words without knowledge?'),
(6, 18, 38, 2, 'Who is this that darkeneth counsel by words without knowledge?'),
(14, 18, 38, 2, 'Who is this—darkening counsel, By words without knowledge?'),
(11, 18, 38, 2, 'Who this darkening counsel in words without knowledge?'),
(13, 18, 38, 2, '“Who is this who darkens counsel by words without knowledge?'),
(10, 18, 38, 2, '“Who is this who darkens counsel by words without knowledge?'),
(1, 18, 38, 2, '“Who is this who obscures My counsel by words without knowledge?'),
(5, 18, 38, 2, 'Who is this that wraps sentences in unskilled words?'),
(7, 18, 38, 2, 'Who is this that wrappeth up sentences in unskillful words?'),
(4, 18, 38, 3, 'Gird up now your loins like a man; for I will demand of you, and answer you me.'),
(12, 18, 38, 3, 'Gird up now thy loins like a man; for I will demand of thee, and answer thou me.'),
(3, 18, 38, 3, 'Gird up now thy loins like a man; For I will demand of thee, and declare thou unto me.'),
(8, 18, 38, 3, 'Gird up now thy loins like a man; for I will demand of thee, and declare thou unto me.'),
(9, 18, 38, 3, 'Gird up now thy loins like a man; For I will demand of thee, and declare thou unto Me.'),
(6, 18, 38, 3, 'Gird up now thy loins like a man; and I will demand of thee, and inform thou me.'),
(14, 18, 38, 3, 'Gird, I pray thee, as a man, thy loins, And I ask thee, and cause thou Me to know.'),
(11, 18, 38, 3, 'Gird now thy loins as a man; and I will ask thee, and make thou known to me.'),
(13, 18, 38, 3, 'Brace yourself like a man, for I will question you, then you answer me!'),
(10, 18, 38, 3, 'Brace yourself like a man, for I will question you, then you answer me.'),
(1, 18, 38, 3, 'Now brace yourself like a man; I will question you, and you shall inform Me.'),
(5, 18, 38, 3, 'Gird your waist like a man. I will question you, and you must answer me.'),
(7, 18, 38, 3, 'Gird up thy loins like a man : I will ask thee, and answer thou me.'),
(4, 18, 38, 4, 'Where were you when I laid the foundations of the earth? declare, if you have understanding.'),
(12, 18, 38, 4, 'Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.'),
(3, 18, 38, 4, 'Where wast thou when I laid the foundations of the earth? Declare, if thou hast understanding.'),
(8, 18, 38, 4, 'Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.'),
(9, 18, 38, 4, 'Where wast thou when I laid the foundations of the earth? Declare, if thou hast the understanding.'),
(6, 18, 38, 4, 'Where wast thou when I founded the earth? Declare, if thou hast understanding.'),
(14, 18, 38, 4, 'Where wast thou when I founded earth? Declare, if thou hast known understanding.'),
(11, 18, 38, 4, 'Where wert thou in my founding the earth? Announce, if thou knewest understanding.'),
(13, 18, 38, 4, '“Where were you when I laid the foundations of the earth? Declare, if you have understanding.'),
(10, 18, 38, 4, '“Where were you when I laid the foundations of the earth? Declare, if you have understanding.'),
(1, 18, 38, 4, 'Where were you when I laid the foundations of the earth? Tell Me, if you have understanding.'),
(5, 18, 38, 4, 'Where were you, when I set the foundations of the earth? Tell me, if you have understanding.'),
(7, 18, 38, 4, 'Where wast thou when I laid up the foundations of the earth ? tell me if thou hast understanding.'),
(4, 18, 38, 5, 'Who has laid the measures thereof, if you know? or who has stretched the line on it?'),
(12, 18, 38, 5, 'Who hath laid the measures of it, if thou knowest? or who hath stretched the line upon it?'),
(3, 18, 38, 5, 'Who determined the measures thereof, if thou knowest? Or who stretched the line upon it?'),
(8, 18, 38, 5, 'Who determined the measures thereof, if thou knowest? or who stretched the line upon it?'),
(9, 18, 38, 5, 'Who determined the measures thereof, if thou knowest? Or who stretched the line upon it?'),
(6, 18, 38, 5, 'Who set the measures thereof—if thou knowest? or who stretched a line upon it?'),
(14, 18, 38, 5, 'Who placed its measures—if thou knowest? Or who hath stretched out upon it a line?'),
(11, 18, 38, 5, 'Who set its measures, if thou shalt know? or who stretched the line upon it?'),
(13, 18, 38, 5, 'Who determined its measures, if you know? Or who stretched the line on it?'),
(10, 18, 38, 5, 'Who determined its measures, if you know? Or who stretched the line on it?'),
(1, 18, 38, 5, 'Who fixed its measurements? Surely you know! Or who stretched a measuring line across it?'),
(5, 18, 38, 5, 'Who set its measurements, if you know, or who stretched a line over it?'),
(7, 18, 38, 5, 'Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?'),
(4, 18, 38, 6, 'Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;'),
(12, 18, 38, 6, 'Upon what are the foundations of it fastened? or who laid its corner stone;'),
(3, 18, 38, 6, 'Whereupon were the foundations thereof fastened? Or who laid the corner-stone thereof,'),
(8, 18, 38, 6, 'Whereupon were the foundations thereof fastened? or who laid the corner stone thereof;'),
(9, 18, 38, 6, 'Whereupon were the foundations thereof fastened? Or who laid the corner-stone thereof,'),
(6, 18, 38, 6, 'Whereupon were the foundations thereof sunken? or who laid its corner-stone,'),
(14, 18, 38, 6, 'On what have its sockets been sunk? Or who hath cast its corner-stone?'),
(11, 18, 38, 6, 'Upon what were its bases impressed? or who placed its corner-stone?'),
(13, 18, 38, 6, 'Whereupon were its foundations fastened? Or who laid its cornerstone,'),
(10, 18, 38, 6, 'Whereupon were its foundations fastened? Or who laid its cornerstone,'),
(1, 18, 38, 6, 'On what were its foundations set, or who laid its cornerstone,'),
(5, 18, 38, 6, 'Upon what have its bases been grounded, and who set forth its cornerstone,'),
(7, 18, 38, 6, 'Upon what are its bases grounded? or who laid the corner stone thereof,'),
(4, 18, 38, 7, 'When the morning stars sang together, and all the sons of God shouted for joy?'),
(12, 18, 38, 7, 'When the morning stars sang together, and all the sons of God shouted for joy?'),
(3, 18, 38, 7, 'When the morning stars sang together, And all the sons of God shouted for joy?'),
(8, 18, 38, 7, 'When the morning stars sang together, and all the sons of God shouted for joy?'),
(9, 18, 38, 7, 'When the morning stars sang together, And all the sons of God shouted for joy?'),
(6, 18, 38, 7, 'When the morning stars sang together, and all the sons of God shouted for joy?'),
(14, 18, 38, 7, 'In the singing together of stars of morning, And all sons of God shout for joy,'),
(11, 18, 38, 7, 'In the rejoicing together of the stars of morning, and all the sons of God will shout for joy?'),
(13, 18, 38, 7, 'when the morning stars sang together, and all the sons of God shouted for joy?'),
(10, 18, 38, 7, 'when the morning stars sang together, and all the sons of God shouted for joy?'),
(1, 18, 38, 7, 'while the morning stars sang together and all the sons of God shouted for joy?'),
(5, 18, 38, 7, 'when the morning stars praised me together, and all the sons of God made a joyful noise?'),
(7, 18, 38, 7, 'When the morning stars praised me together, and all the sons of God made a joyful melody?'),
(4, 18, 38, 8, 'Or who shut up the sea with doors, when it broke forth, as if it had issued out of the womb?'),
(12, 18, 38, 8, 'Or who shut up the sea with doors, when it broke forth, as if it had issued out of the womb?'),
(3, 18, 38, 8, 'Or who shut up the sea with doors, When it brake forth, as if it had issued out of the womb;'),
(8, 18, 38, 8, 'Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb;'),
(9, 18, 38, 8, 'Or who shut up the sea with doors, When it broke forth, and issued out of the womb;'),
(6, 18, 38, 8, 'And who shut up the sea with doors, when it burst forth, issuing out of the womb?'),
(14, 18, 38, 8, 'And He shutteth up with doors the sea, In its coming forth, from the womb it goeth out.'),
(11, 18, 38, 8, 'And he will hedge in the sea with doors in its breaking forth, going forth from the womb.'),
(13, 18, 38, 8, '“Or who shut up the sea with doors, when it broke forth from the womb,'),
(10, 18, 38, 8, '“Or who shut up the sea with doors, when it broke forth from the womb,'),
(1, 18, 38, 8, 'Who enclosed the sea behind doors when it burst forth from the womb,'),
(5, 18, 38, 8, 'Who enclosed the sea with doors, when it broke forth as if issuing from the womb,'),
(7, 18, 38, 8, 'Who shut up the sea with doors, when it broke forth as issuing out of the womb :'),
(4, 18, 38, 9, 'When I made the cloud the garment thereof, and thick darkness a swaddling cloth for it,'),
(12, 18, 38, 9, 'When I made a cloud its garment, and thick darkness a swaddling band for it,'),
(3, 18, 38, 9, 'When I made clouds the garment thereof, And thick darkness a swaddling-band for it,'),
(8, 18, 38, 9, 'When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,'),
(9, 18, 38, 9, 'When I made the cloud the garment thereof, And thick darkness a swaddlingband for it,'),
(6, 18, 38, 9, 'When I made the cloud its garment, and thick darkness a swaddling band for it;'),
(14, 18, 38, 9, 'In My making a cloud its clothing, And thick darkness its swaddling band,'),
(11, 18, 38, 9, 'In my making the cloud its garment, and darkness its bandage:'),
(13, 18, 38, 9, 'when I made clouds its garment, and wrapped it in thick darkness,'),
(10, 18, 38, 9, 'when I made clouds its garment, and wrapped it in thick darkness,'),
(1, 18, 38, 9, 'when I made the clouds its garment and thick darkness its blanket,'),
(5, 18, 38, 9, 'when I stationed a cloud as its garment and wrapped it in a mist as if swaddling an infant?'),
(7, 18, 38, 9, 'when I made a cloud the garment thereof, and wrapped it in a mist as in swaddling bands?'),
(4, 18, 38, 10, 'And broke up for it my decreed place, and set bars and doors,'),
(12, 18, 38, 10, 'And broke up for it my decreed place, and set bars and doors,'),
(3, 18, 38, 10, 'And marked out for it my bound, And set bars and doors,'),
(8, 18, 38, 10, 'And prescribed for it my decree, and set bars and doors,'),
(9, 18, 38, 10, 'And prescribed for it My decree, And set bars and doors,'),
(6, 18, 38, 10, 'When I cut out for it my boundary, and set bars and doors,'),
(14, 18, 38, 10, 'And I measure over it My statute, And place bar and doors,'),
(11, 18, 38, 10, 'And I shall break upon it my law, and I shall set bars and doors;'),
(13, 18, 38, 10, 'marked out for it my bound, set bars and doors,'),
(10, 18, 38, 10, 'marked out for it my bound, set bars and doors,'),
(1, 18, 38, 10, 'when I fixed its boundaries and set in place its bars and doors,'),
(5, 18, 38, 10, 'I encircled it with my limits, and I positioned its bars and doors.'),
(7, 18, 38, 10, 'I set my bounds around it, and made it bars and doors :'),
(4, 18, 38, 11, 'And said, Till now shall you come, but no further: and here shall your proud waves be stayed?'),
(12, 18, 38, 11, 'And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed.'),
(3, 18, 38, 11, 'And said, Hitherto shalt thou come, but no further; And here shall thy proud waves be stayed?'),
(8, 18, 38, 11, 'And said, Hitherto shalt thou come, but no further; and here shall thy proud waves be stayed?'),
(9, 18, 38, 11, 'And said: ‘Thus far shalt thou come, but no further; And here shall thy proud waves be stayed’?'),
(6, 18, 38, 11, 'And said, Hitherto shalt thou come and no further, and here shall thy proud waves be stayed?'),
(14, 18, 38, 11, 'And say, ‘Hitherto come thou, and add not, And a command is placed On the pride of thy billows.’'),
(11, 18, 38, 11, 'And saying, Even to this shalt thou come, and thou shalt not add: and here in the pride of thy waves, stand thou.'),
(13, 18, 38, 11, 'and said, ‘Here you may come, but no further. Here your proud waves shall be stayed?’'),
(10, 18, 38, 11, 'and said, ‘Here you may come, but no further. Here your proud waves shall be stayed?’'),
(1, 18, 38, 11, 'and I declared: ‘You may come this far, but no farther; here your proud waves must stop’?'),
(5, 18, 38, 11, 'And I said: “This far you will approach, and you will proceeded no further, and here you will break your swelling waves.”'),
(7, 18, 38, 11, 'And I said : Hitherto thou shalt come, and shalt go no further, and here thou shalt break thy swelling waves.'),
(4, 18, 38, 12, 'Have you commanded the morning since your days; and caused the dayspring to know his place;'),
(12, 18, 38, 12, 'Hast thou commanded the morning since thy days; and caused the day-spring to know its place;'),
(3, 18, 38, 12, 'Hast thou commanded the morning since thy days began, And caused the dayspring to know its place;'),
(8, 18, 38, 12, 'Hast thou commanded the morning since thy days began, and caused the dayspring to know its place;'),
(9, 18, 38, 12, 'Hast thou commanded the morning since thy days began, And caused the dayspring to know its place;'),
(6, 18, 38, 12, 'Hast thou since thy days commanded the morning? hast thou caused the dawn to know its place,'),
(14, 18, 38, 12, 'Hast thou commanded morning since thy days? Causest thou the dawn to know its place?'),
(11, 18, 38, 12, 'In thy days didst thou command the morning? and didst thou make the dawning know its place?'),
(13, 18, 38, 12, '“Have you commanded the morning in your days, and caused the dawn to know its place;'),
(10, 18, 38, 12, '“Have you commanded the morning in your days, and caused the dawn to know its place;'),
(1, 18, 38, 12, 'In your days, have you commanded the morning or assigned the dawn its place,'),
(5, 18, 38, 12, 'Did you, after your birth, command the birth of the sun and show the sunrise its place?'),
(7, 18, 38, 12, 'Didst thou since thy birth command the morning, and shew the dawning of the day its place?'),
(4, 18, 38, 13, 'That it might take hold of the ends of the earth, that the wicked might be shaken out of it?'),
(12, 18, 38, 13, 'That it might take hold of the ends of earth, that the wicked might be shaken out of it?'),
(3, 18, 38, 13, 'That it might take hold of the ends of the earth, And the wicked be shaken out of it?'),
(8, 18, 38, 13, 'That it might take hold of the ends of the earth, and the wicked be shaken out of it?'),
(9, 18, 38, 13, 'That it might take hold of the ends of the earth, And the wicked be shaken out of it?'),
(6, 18, 38, 13, 'That it might take hold of the ends of the earth, and the wicked might be shaken out of it?'),
(14, 18, 38, 13, 'To take hold on the skirts of the earth, And the wicked are shaken out of it,'),
(11, 18, 38, 13, 'To take hold upon the wings of the earth, and the unjust shall be shaken out of it?'),
(13, 18, 38, 13, 'that it might take hold of the ends of the earth, and shake the wicked out of it?'),
(10, 18, 38, 13, 'that it might take hold of the farthest parts of the earth, and shake the wicked out of it?'),
(1, 18, 38, 13, 'that it might spread to the ends of the earth and shake the wicked out of it?'),
(5, 18, 38, 13, 'And did you hold the extremities of the earth, shaking them, and have you shaken the impious out of it?'),
(7, 18, 38, 13, 'And didst thou hold the extremities of the earth shaking them, and hast thou shaken the ungodly out of it?'),
(4, 18, 38, 14, 'It is turned as clay to the seal; and they stand as a garment.'),
(12, 18, 38, 14, 'It is turned as clay to the seal; and they stand as a garment.'),
(3, 18, 38, 14, 'It is changed as clay under the seal; And all things stand forth as a garment:'),
(8, 18, 38, 14, 'It is changed as clay under the seal; and all things stand forth as a garment:'),
(9, 18, 38, 14, 'It is changed as clay under the seal; And they stand as a garment.'),
(6, 18, 38, 14, 'It is changed like the signet-clay; and [all things] stand forth as in a garment:'),
(14, 18, 38, 14, 'It turneth itself as clay of a seal And they station themselves as clothed.'),
(11, 18, 38, 14, 'It shall be turned as clay to the seal; and they shall stand as clothing.'),
(13, 18, 38, 14, 'It is changed as clay under the seal, and stands forth as a garment.'),
(10, 18, 38, 14, 'It is changed as clay under the seal, and stands forth as a garment.'),
(1, 18, 38, 14, 'The earth takes shape like clay under a seal; its hills stand out like the folds of a garment.'),
(5, 18, 38, 14, 'The seal will be restored like clay, and it will remain in place like a garment.'),
(7, 18, 38, 14, 'The seal shall be restored as clay, and shall stand as a garment :'),
(4, 18, 38, 15, 'And from the wicked their light is withheld, and the high arm shall be broken.'),
(12, 18, 38, 15, 'And from the wicked their light is withheld, and the high arm shall be broken.'),
(3, 18, 38, 15, 'And from the wicked their light is withholden, And the high arm is broken.'),
(8, 18, 38, 15, 'And from the wicked their light is withholden, and the high arm is broken.'),
(9, 18, 38, 15, 'But from the wicked their light is withholden, And the high arm is broken.'),
(6, 18, 38, 15, 'And from the wicked their light is withholden, and the uplifted arm is broken.'),
(14, 18, 38, 15, 'And withheld from the wicked is their light, And the arm lifted up is broken.'),
(11, 18, 38, 15, 'And their light shall be withheld from the unjust, and the high arm shall be broken.'),
(13, 18, 38, 15, 'From the wicked, their light is withheld. The high arm is broken.'),
(10, 18, 38, 15, 'From the wicked, their light is withheld. The high arm is broken.'),
(1, 18, 38, 15, 'Light is withheld from the wicked, and their upraised arm is broken.'),
(5, 18, 38, 15, 'From the impious, the light will be taken away, and the exalted arm will be broken.'),
(7, 18, 38, 15, 'From the wicked their light shall be taken away, and the high arm shall be broken.'),
(4, 18, 38, 16, 'Have you entered into the springs of the sea? or have you walked in the search of the depth?'),
(12, 18, 38, 16, 'Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?'),
(3, 18, 38, 16, 'Hast thou entered into the springs of the sea? Or hast thou walked in the recesses of the deep?'),
(8, 18, 38, 16, 'Hast thou entered into the springs of the sea? or hast thou walked in the recesses of the deep?'),
(9, 18, 38, 16, 'Hast thou entered into the springs of the sea? Or hast thou walked in the recesses of the deep?'),
(6, 18, 38, 16, 'Hast thou entered as far as the springs of the sea? and hast thou walked in the recesses of the deep?'),
(14, 18, 38, 16, 'Hast thou come in to springs of the sea? And in searching the deep Hast thou walked up and down?'),
(11, 18, 38, 16, 'Didst thou go even to the fountains of the sea? and didst thou go about in searching the depth?'),
(13, 18, 38, 16, '“Have you entered into the springs of the sea? Or have you walked in the recesses of the deep?'),
(10, 18, 38, 16, '“Have you entered into the springs of the sea? Or have you walked in the recesses of the deep?'),
(1, 18, 38, 16, 'Have you journeyed to the vents of the sea or walked in the trenches of the deep?'),
(5, 18, 38, 16, 'Have you entered the depths of the sea, and have you taken a walk in the uttermost parts of the abyss?'),
(7, 18, 38, 16, 'Hast thou entered into the depths of the sea, and walked in the lowest parts of the deep?'),
(4, 18, 38, 17, 'Have the gates of death been opened to you? or have you seen the doors of the shadow of death?'),
(12, 18, 38, 17, 'Have the gates of death been opened to thee? or hast thou seen the doors of the shades of death?'),
(3, 18, 38, 17, 'Have the gates of death been revealed unto thee? Or hast thou seen the gates of the shadow of death?'),
(8, 18, 38, 17, 'Have the gates of death been revealed unto thee? or hast thou seen the gates of the shadow of death?'),
(9, 18, 38, 17, 'Have the gates of death been revealed unto thee? Or hast thou seen the gates of the shadow of death?'),
(6, 18, 38, 17, 'Have the gates of death been revealed unto thee? and hast thou seen the gates of the shadow of death?'),
(14, 18, 38, 17, 'Revealed to thee were the gates of death? And the gates of death-shade dost thou see?'),
(11, 18, 38, 17, 'Were the gates of death uncovered to thee? and shalt thou see the gates of the shadow of death?'),
(13, 18, 38, 17, 'Have the gates of death been revealed to you? Or have you seen the gates of the shadow of death?'),
(10, 18, 38, 17, 'Have the gates of death been revealed to you? Or have you seen the gates of the shadow of death?'),
(1, 18, 38, 17, 'Have the gates of death been revealed to you? Have you seen the gates of the shadow of death?'),
(5, 18, 38, 17, 'Have the gates of death been opened to you, and have you seen the doors of darkness?'),
(7, 18, 38, 17, 'Have the gates of death been opened to thee, and hast thou seen the darksome doors?'),
(4, 18, 38, 18, 'Have you perceived the breadth of the earth? declare if you know it all.'),
(12, 18, 38, 18, 'Hast thou perceived the breadth of the earth? declare if thou knowest it all.'),
(3, 18, 38, 18, 'Hast thou comprehended the earth in its breadth? Declare, if thou knowest it all.'),
(8, 18, 38, 18, 'Hast thou comprehended the breadth of the earth? declare, if thou knowest it all.'),
(9, 18, 38, 18, 'Hast thou surveyed unto the breadths of the earth? Declare, if thou knowest it all.'),
(6, 18, 38, 18, 'Hath thine understanding compassed the breadths of the earth? Declare if thou knowest it all.'),
(14, 18, 38, 18, 'Thou hast understanding, Even unto the broad places of earth! Declare—if thou hast known it all.'),
(11, 18, 38, 18, 'Wilt thou consider even to the breadth of the earth? Announce if thou knewest all of it.'),
(13, 18, 38, 18, 'Have you comprehended the earth in its breadth? Declare, if you know it all.'),
(10, 18, 38, 18, 'Have you comprehended the earth in its breadth? Declare, if you know it all.'),
(1, 18, 38, 18, 'Have you surveyed the extent of the earth? Tell Me, if you know all this.'),
(5, 18, 38, 18, 'Have you considered the breadth of the earth? If you know all things, reveal them to me.'),
(7, 18, 38, 18, 'Hast thou considered the breadth of the earth? tell me, if thou knowest all things?'),
(4, 18, 38, 19, 'Where is the way where light dwells? and as for darkness, where is the place thereof,'),
(12, 18, 38, 19, 'Where is the way where light dwelleth? and as for darkness, where is its place,'),
(3, 18, 38, 19, 'Where is the way to the dwelling of light? And as for darkness, where is the place thereof,'),
(8, 18, 38, 19, 'Where is the way to the dwelling of light, and as for darkness, where is the place thereof;'),
(9, 18, 38, 19, 'Where is the way to the dwelling of light, And as for darkness, where is the place thereof;'),
(6, 18, 38, 19, 'Where is the way to where light dwelleth? and the darkness, where is its place,'),
(14, 18, 38, 19, 'Where is this—the way light dwelleth? And darkness, where is this—its place?'),
(11, 18, 38, 19, 'Where the way light shall dwell? and darkness, where its place?'),
(13, 18, 38, 19, '“What is the way to the dwelling of light? As for darkness, where is its place,'),
(10, 18, 38, 19, '“What is the way to the dwelling of light? As for darkness, where is its place,'),
(1, 18, 38, 19, 'Where is the way to the home of light? Do you know where darkness resides,'),
(5, 18, 38, 19, 'Which is the way that holds the light, and which is the place of darkness?'),
(7, 18, 38, 19, 'Where is the way where light dwelleth, and where is the place of darkness :'),
(4, 18, 38, 20, 'That you should take it to the bound thereof, and that you should know the paths to the house thereof?'),
(12, 18, 38, 20, 'That thou shouldest take it to its bound, and that thou shouldest know the paths to its house?'),
(3, 18, 38, 20, 'That thou shouldest take it to the bound thereof, And that thou shouldest discern the paths to the house thereof?'),
(8, 18, 38, 20, 'That thou shouldest take it to the bound thereof, and that thou shouldest discern the paths to the house thereof?'),
(9, 18, 38, 20, 'That thou shouldest take it to the bound thereof, And that thou shouldest know the paths to the house thereof?'),
(6, 18, 38, 20, 'That thou shouldest take it to its bound, and that thou shouldest know the paths to its house?'),
(14, 18, 38, 20, 'That thou dost take it unto its boundary, And that thou dost understand The paths of its house.'),
(11, 18, 38, 20, 'That thou shalt take it to its bound, and that thou shalt understand the beaten paths of its house?'),
(13, 18, 38, 20, 'that you should take it to its bound, that you should discern the paths to its house?'),
(10, 18, 38, 20, 'that you should take it to its bound, that you should discern the paths to its house?'),
(1, 18, 38, 20, 'so you can lead it back to its border? Do you know the paths to its home?'),
(5, 18, 38, 20, 'In this way, you might lead each thing to its final place, and understand the paths of its house.'),
(7, 18, 38, 20, 'That thou mayst bring every thing to its own bounds, and understand the paths of the house thereof.'),
(4, 18, 38, 21, 'Know you it, because you were then born? or because the number of your days is great?'),
(12, 18, 38, 21, 'Knowest thou it, because thou wast then born? or because the number of thy days is great?'),
(3, 18, 38, 21, 'Doubtless, thou knowest, for thou wast then born, And the number of thy days is great!'),
(8, 18, 38, 21, 'Doubtless, thou knowest, for thou wast then born, and the number of thy days is great!'),
(9, 18, 38, 21, 'Thou knowest it, for thou wast then born, And the number of thy days is great!'),
(6, 18, 38, 21, 'Thou knowest, for thou wast then born, and the number of thy days is great!'),
(14, 18, 38, 21, 'Thou hast known—for then thou art born And the number of thy days are many!'),
(11, 18, 38, 21, 'Knewest thou? for shalt thou then be born, and the number of thy days great?'),
(13, 18, 38, 21, 'Surely you know, for you were born then, and the number of your days is great!'),
(10, 18, 38, 21, 'Surely you know, for you were born then, and the number of your days is great.'),
(1, 18, 38, 21, 'Surely you know, for you were already born! And the number of your days is great!'),
(5, 18, 38, 21, 'So then, did you know when you were to be born? And did you know the number of your days?'),
(7, 18, 38, 21, 'Didst thou know then that thou shouldst be born ? and didst thou know the number of thy days?'),
(4, 18, 38, 22, 'Have you entered into the treasures of the snow? or have you seen the treasures of the hail,'),
(12, 18, 38, 22, 'Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,'),
(3, 18, 38, 22, 'Hast thou entered the treasuries of the snow, Or hast thou seen the treasures of the hail,'),
(8, 18, 38, 22, 'Hast thou entered the treasuries of the snow, or hast thou seen the treasuries of the hail,'),
(9, 18, 38, 22, 'Hast thou entered the treasuries of the snow, Or hast thou seen the treasuries of the hail,'),
(6, 18, 38, 22, 'Hast thou entered into the storehouses of the snow, and hast thou seen the treasuries of the hail,'),
(14, 18, 38, 22, 'Hast thou come in unto the treasure of snow? Yea, the treasures of hail dost thou see?'),
(11, 18, 38, 22, 'Didst thou come into the treasures of snow? and shalt thou see the treasures of hail,'),
(13, 18, 38, 22, 'Have you entered the treasuries of the snow, or have you seen the treasures of the hail,'),
(10, 18, 38, 22, 'Have you entered the treasuries of the snow, or have you seen the treasures of the hail,'),
(1, 18, 38, 22, 'Have you entered the storehouses of snow or observed the storehouses of hail,'),
(5, 18, 38, 22, 'Have you been admitted into the storehouses of the snows, and have you gazed upon the stockpile of the brimstone,'),
(7, 18, 38, 22, 'Hast thou entered into the storehouses of the snow, or has thou beheld the treasures of the hail :'),
(4, 18, 38, 23, 'Which I have reserved against the time of trouble, against the day of battle and war?'),
(12, 18, 38, 23, 'Which I have reserved against the time of trouble, against the day of battle and war?'),
(3, 18, 38, 23, 'Which I have reserved against the time of trouble, Against the day of battle and war?'),
(8, 18, 38, 23, 'Which I have reserved against the time of trouble, against the day of battle and war?'),
(9, 18, 38, 23, 'Which I have reserved against the time of trouble, Against the day of battle and war?'),
(6, 18, 38, 23, 'Which I have reserved for the time of distress, for the day of battle and war?'),
(14, 18, 38, 23, 'That I have kept back for a time of distress, For a day of conflict and battle.'),
(11, 18, 38, 23, 'Which I kept back for the time of straits, for the day of encounter and war?'),
(13, 18, 38, 23, 'which I have reserved against the time of trouble, against the day of battle and war?'),
(10, 18, 38, 23, 'which I have reserved against the time of trouble, against the day of battle and war?'),
(1, 18, 38, 23, 'which I hold in reserve for times of trouble, for the day of war and battle?'),
(5, 18, 38, 23, 'which I have prepared for the time of the enemy, for the day of the battle and the war?'),
(7, 18, 38, 23, 'Which I have prepared for the time of the enemy, against the day of battle and war?'),
(4, 18, 38, 24, 'By what way is the light parted, which scatters the east wind on the earth?'),
(12, 18, 38, 24, 'By what way is the light parted, which scattereth the east wind upon the earth?'),
(3, 18, 38, 24, 'By what way is the light parted, Or the east wind scattered upon the earth?'),
(8, 18, 38, 24, 'By what way is the light parted, or the east wind scattered upon the earth?'),
(9, 18, 38, 24, 'By what way is the light parted, Or the east wind scattered upon the earth?'),
(6, 18, 38, 24, 'By what way is the light parted, [and] the east wind scattered upon the earth?'),
(14, 18, 38, 24, 'Where is this, the way light is apportioned? It scattereth an east wind over the earth.'),
(11, 18, 38, 24, 'Where that way the light will divide, it will scatter the east wind upon the earth?'),
(13, 18, 38, 24, 'By what way is the lightning distributed, or the east wind scattered on the earth?'),
(10, 18, 38, 24, 'By what way is the lightning distributed, or the east wind scattered on the earth?'),
(1, 18, 38, 24, 'In which direction is the lightning dispersed, or the east wind scattered over the earth?'),
(5, 18, 38, 24, 'In what way is the light scattered, and the heat distributed, over the earth?'),
(7, 18, 38, 24, 'By what way is the light spread, and heat divided upon the earth?'),
(4, 18, 38, 25, 'Who has divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;'),
(12, 18, 38, 25, 'Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;'),
(3, 18, 38, 25, 'Who hath cleft a channel for the waterflood, Or the way for the lightning of the thunder;'),
(8, 18, 38, 25, 'Who hath cleft a channel for the waterflood, or a way for the lightning of the thunder;'),
(9, 18, 38, 25, 'Who hath cleft a channel for the waterflood, Or a way for the lightning of the thunder;'),
(6, 18, 38, 25, 'Who hath divided a channel for the rain-flood, and a way for the thunder’s flash;'),
(14, 18, 38, 25, 'Who hath divided for the flood a conduit? And a way for the lightning of the voices?'),
(11, 18, 38, 25, 'Who divided a channel for the overflowing, and a way for the lightning of the voices?'),
(13, 18, 38, 25, 'Who has cut a channel for the flood water, or the path for the thunderstorm;'),
(10, 18, 38, 25, 'Who has cut a channel for the flood water, or the path for the thunderstorm;'),
(1, 18, 38, 25, 'Who cuts a channel for the flood or clears a path for the thunderbolt,'),
(5, 18, 38, 25, 'Who gave a course to the rainstorms, and a path to the resounding thunder,'),
(7, 18, 38, 25, 'Who gave a course to violent showers, or a way for noisy thunder :'),
(4, 18, 38, 26, 'To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;'),
(12, 18, 38, 26, 'To cause it to rain on the earth, where no man is; on the wilderness in which there is no man;'),
(3, 18, 38, 26, 'To cause it to rain on a land where no man is; On the wilderness, wherein there is no man;'),
(8, 18, 38, 26, 'To cause it to rain on a land where no man is; on the wilderness, wherein there is no man;'),
(9, 18, 38, 26, 'To cause it to rain on a land where no man is, On the wilderness, wherein there is no man;'),
(6, 18, 38, 26, 'To cause it to rain on the earth, where no one is; on the wilderness wherein there is not a man;'),
(14, 18, 38, 26, 'To cause it to rain on a land—no man, A wilderness—no man in it.'),
(11, 18, 38, 26, 'To cause it to rain upon the earth, not a man; the wilderness not a man in it?'),
(13, 18, 38, 26, 'To cause it to rain on a land where no man is; on the wilderness, in which there is no man;'),
(10, 18, 38, 26, 'To cause it to rain on a land where no man is; on the wilderness, in which there is no man;'),
(1, 18, 38, 26, 'to bring rain on a barren land, on a desert where no man lives,'),
(5, 18, 38, 26, 'so that it would rain on the earth far from man, in the wilderness where no mortal lingers,'),
(7, 18, 38, 26, 'That it should rain on the earth without man in the wilderness, where no mortal dwelleth :'),
(4, 18, 38, 27, 'To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?'),
(12, 18, 38, 27, 'To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?'),
(3, 18, 38, 27, 'To satisfy the waste and desolate ground, And to cause the tender grass to spring forth?'),
(8, 18, 38, 27, 'To satisfy the waste and desolate ground; and to cause the tender grass to spring forth?'),
(9, 18, 38, 27, 'To satisfy the desolate and waste ground, And to cause the bud of the tender herb to spring forth?'),
(6, 18, 38, 27, 'To satisfy the desolate and waste [ground], and to cause the sprout of the grass to spring forth?'),
(14, 18, 38, 27, 'To satisfy a desolate and waste place, And to cause to shoot up The produce of the tender grass?'),
(11, 18, 38, 27, 'To satisfy the desolation and burning, and to cause the springing up of the finding of the tender grass?'),
(13, 18, 38, 27, 'to satisfy the waste and desolate ground, to cause the tender grass to spring forth?'),
(10, 18, 38, 27, 'to satisfy the waste and desolate ground, to cause the tender grass to spring forth?'),
(1, 18, 38, 27, 'to satisfy the parched wasteland and make it sprout with tender grass?'),
(5, 18, 38, 27, 'so that it would fill impassable and desolate places, and would bring forth green plants?'),
(7, 18, 38, 27, 'That it should fill the desert and desolate land, and should bring forth green grass?'),
(4, 18, 38, 28, 'Has the rain a father? or who has begotten the drops of dew?'),
(12, 18, 38, 28, 'Hath the rain a father? or who hath begotten the drops of the dew?'),
(3, 18, 38, 28, 'Hath the rain a father? Or who hath begotten the drops of dew?'),
(8, 18, 38, 28, 'Hath the rain a father? or who hath begotten the drops of dew?'),
(9, 18, 38, 28, 'Hath the rain a father? Or who hath begotten the drops of dew?'),
(6, 18, 38, 28, 'Hath the rain a father? or who begetteth the drops of dew?'),
(14, 18, 38, 28, 'Hath the rain a father? Or who hath begotten the drops of dew?'),
(11, 18, 38, 28, 'Is there a father to the rain? or who begat the reservoirs of the dew?'),
(13, 18, 38, 28, 'Does the rain have a father? Or who fathers the drops of dew?'),
(10, 18, 38, 28, 'Does the rain have a father? Or who fathers the drops of dew?'),
(1, 18, 38, 28, 'Does the rain have a father? Who has begotten the drops of dew?'),
(5, 18, 38, 28, 'Who is the father of rain, or who conceived the drops of dew?'),
(7, 18, 38, 28, 'Who is the father of rain ? or who begot the drops of dew?'),
(4, 18, 38, 29, 'Out of whose womb came the ice? and the hoary frost of heaven, who has gendered it?'),
(12, 18, 38, 29, 'Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?'),
(3, 18, 38, 29, 'Out of whose womb came the ice? And the hoary frost of heaven, who hath gendered it?'),
(8, 18, 38, 29, 'Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?'),
(9, 18, 38, 29, 'Out of whose womb came the ice? And the hoar-frost of heaven, who hath gendered it?'),
(6, 18, 38, 29, 'Out of whose womb cometh the ice? and the hoary frost of heaven, who bringeth it forth?'),
(14, 18, 38, 29, 'From whose belly came forth the ice? And the hoar-frost of the heavens, Who hath begotten it?'),
(11, 18, 38, 29, 'From whose womb came forth the ice? and the hoarfrost of the heavens, who brought it forth?'),
(13, 18, 38, 29, 'Out of whose womb came the ice? The gray frost of the sky, who has given birth to it?'),
(10, 18, 38, 29, 'Out of whose womb came the ice? The gray frost of the sky, who has given birth to it?'),
(1, 18, 38, 29, 'From whose womb does the ice emerge? Who gives birth to the frost from heaven,'),
(5, 18, 38, 29, 'From whose womb did the ice proceed, and who created the frost from the air?'),
(7, 18, 38, 29, 'Out of whose womb came the ice; and the frost from heaven who hath gendered it?'),
(4, 18, 38, 30, 'The waters are hid as with a stone, and the face of the deep is frozen.'),
(12, 18, 38, 30, 'The waters are hid as with a stone, and the face of the deep is frozen.'),
(3, 18, 38, 30, 'The waters hide themselves and become like stone, And the face of the deep is frozen.'),
(8, 18, 38, 30, 'The waters are hidden as with stone, and the face of the deep is frozen.'),
(9, 18, 38, 30, 'The waters are congealed like stone, And the face of the deep is frozen.'),
(6, 18, 38, 30, 'When the waters lie hidden as in stone, and the face of the deep holdeth fast together.'),
(14, 18, 38, 30, 'As a stone waters are hidden, And the face of the deep is captured.'),
(11, 18, 38, 30, 'The waters shall be hid as a stone, and the face of the depth will be taken.'),
(13, 18, 38, 30, 'The waters become hard like stone, when the surface of the deep is frozen.'),
(10, 18, 38, 30, 'The waters become hard like stone, when the surface of the deep is frozen.'),
(1, 18, 38, 30, 'when the waters become hard as stone and the surface of the deep is frozen?'),
(5, 18, 38, 30, 'The waters are hardened to become like stone, and the surface of the abyss freezes over.'),
(7, 18, 38, 30, 'The waters are hardened like a stone, and the surface of the deep is congealed.'),
(4, 18, 38, 31, 'Can you bind the sweet influences of Pleiades, or loose the bands of Orion?'),
(12, 18, 38, 31, 'Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?'),
(3, 18, 38, 31, 'Canst thou bind the cluster of the Pleiades, Or loose the bands of Orion?'),
(8, 18, 38, 31, 'Canst thou bind the cluster of the Pleiades, or loose the bands of Orion?'),
(9, 18, 38, 31, 'Canst thou bind the chains of the Pleiades, Or loose the bands of Orion?'),
(6, 18, 38, 31, 'Canst thou fasten the bands of the Pleiades, or loosen the cords of Orion?'),
(14, 18, 38, 31, 'Dost thou bind sweet influences of Kimah? Or the attractions of Kesil dost thou open?'),
(11, 18, 38, 31, 'Wilt thou bind the bands of the cluster, or wilt thou open the cords of Orion?'),
(13, 18, 38, 31, '“Can you bind the cluster of the Pleiades, or loosen the cords of Orion?'),
(10, 18, 38, 31, '“Can you fasten the chains of Kimah, or loosen the cords of Kesil?'),
(1, 18, 38, 31, 'Can you bind the chains of the Pleiades or loosen the belt of Orion?'),
(5, 18, 38, 31, 'Will you have the strength to join together the sparkling stars of the Pleiades, or are you able to disperse the circling of Arcturus?'),
(7, 18, 38, 31, 'Shalt thou be able to join together the shining stars the Pleiades, or canst thou stop the turning about of Arcturus?'),
(4, 18, 38, 32, 'Can you bring forth Mazzaroth in his season? or can you guide Arcturus with his sons?'),
(12, 18, 38, 32, 'Canst thou bring forth Mazzaroth in its season? or canst thou guide Arcturus with its sons?'),
(3, 18, 38, 32, 'Canst thou lead forth the Mazzaroth in their season? Or canst thou guide the Bear with her train?'),
(8, 18, 38, 32, 'Canst thou lead forth the Mazzaroth in their season? or canst thou guide the Bear with her train?'),
(9, 18, 38, 32, 'Canst thou lead forth the Mazzaroth in their season? Or canst thou guide the Bear with her sons?'),
(6, 18, 38, 32, 'Dost thou bring forth the constellations each in its season? or dost thou guide the Bear with her sons?'),
(14, 18, 38, 32, 'Dost thou bring out Mazzaroth in its season? And Aysh for her sons dost thou comfort?'),
(11, 18, 38, 32, 'Wilt thou bring forth the twelve signs in its time? and the great bear and his sons, wilt thou guide them?'),
(13, 18, 38, 32, 'Can you lead forth the constellations in their season? Or can you guide the Bear with her cubs?'),
(10, 18, 38, 32, 'Can you lead forth the Mazzaroth in their season? Or can you lead Aysh with her children?'),
(1, 18, 38, 32, 'Can you bring forth the constellations in their seasons or lead out the Bear and her cubs?'),
(5, 18, 38, 32, 'Can you bring forth the morning star, in its time, and make the evening star rise over the sons of the earth?'),
(7, 18, 38, 32, 'Canst thou bring forth the day star in its time, and make the evening star to rise upon the children of the earth?'),
(4, 18, 38, 33, 'Know you the ordinances of heaven? can you set the dominion thereof in the earth?'),
(12, 18, 38, 33, 'Knowest thou the ordinances of heaven? canst thou set its dominion on the earth?'),
(3, 18, 38, 33, 'Knowest thou the ordinances of the heavens? Canst thou establish the dominion thereof in the earth?'),
(8, 18, 38, 33, 'Knowest thou the ordinances of the heavens? canst thou establish the dominion thereof in the earth?'),
(9, 18, 38, 33, 'Knowest thou the ordinances of the heavens? Canst thou establish the dominion thereof in the earth?'),
(6, 18, 38, 33, 'Knowest thou the ordinances of the heavens? dost thou determine their rule over the earth?'),
(14, 18, 38, 33, 'Hast thou known the statutes of heaven? Or dost thou appoint Its dominion in the earth?'),
(11, 18, 38, 33, 'Knewest thou the laws of the heavens? or wilt thou set up its dominion in the earth?'),
(13, 18, 38, 33, 'Do you know the laws of the heavens? Can you establish its dominion over the earth?'),
(10, 18, 38, 33, 'Do you know the laws of the heavens? Can you establish its dominion over the earth?'),
(1, 18, 38, 33, 'Do you know the laws of the heavens? Can you set their dominion over the earth?'),
(5, 18, 38, 33, 'Do you know the order of heaven, and can you explain its rules here on the earth?'),
(7, 18, 38, 33, 'Dost thou know the order of heaven, and canst thou set down the reason thereof on the earth?'),
(4, 18, 38, 34, 'Can you lift up your voice to the clouds, that abundance of waters may cover you?'),
(12, 18, 38, 34, 'Canst thou lift thy voice to the clouds, that abundance of waters may cover thee?'),
(3, 18, 38, 34, 'Canst thou lift up thy voice to the clouds, That abundance of waters may cover thee?'),
(8, 18, 38, 34, 'Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?'),
(9, 18, 38, 34, 'Canst thou lift up thy voice to the clouds, That abundance of waters may cover thee?'),
(6, 18, 38, 34, 'Dost thou lift up thy voice to the clouds, that floods of waters may cover thee?'),
(14, 18, 38, 34, 'Dost thou lift up to the cloud thy voice, And abundance of water doth cover thee?'),
(11, 18, 38, 34, 'Wilt thou lift up thy voice to the cloud, and abundance of waters shall cover thee?'),
(13, 18, 38, 34, '“Can you lift up your voice to the clouds, That abundance of waters may cover you?'),
(10, 18, 38, 34, '“Can you lift up your voice to the clouds, That abundance of waters may cover you?'),
(1, 18, 38, 34, 'Can you command the clouds so that a flood of water covers you?'),
(5, 18, 38, 34, 'Can you lift up your voice to the clouds, so that an onslaught of waters will cover you?'),
(7, 18, 38, 34, 'Canst thou lift up thy voice to the clouds, that an abundance of waters may cover thee?'),
(4, 18, 38, 35, 'Can you send lightning, that they may go and say to you, Here we are?'),
(12, 18, 38, 35, 'Canst thou send lightnings, that they may go, and say to thee, Here we are?'),
(3, 18, 38, 35, 'Canst thou send forth lightnings, that they may go, And say unto thee, Here we are?'),
(8, 18, 38, 35, 'Canst thou send forth lightnings, that they may go, and say unto thee, Here we are?'),
(9, 18, 38, 35, 'Canst thou send forth lightnings, that they may go, And say unto thee: ‘Here we are’?'),
(6, 18, 38, 35, 'Dost thou send forth lightnings that they may go, and say unto thee, Here we are?'),
(14, 18, 38, 35, 'Dost thou send out lightnings, and they go And say unto thee, ‘Behold us?’'),
(11, 18, 38, 35, 'Shalt thou send lightnings, and shall they go and shall they say to thee, Behold us?'),
(13, 18, 38, 35, 'Can you send forth lightnings, that they may go? Do they report to you, ‘Here we are?’'),
(10, 18, 38, 35, 'Can you send forth lightnings, that they may go? Do they report to you, ‘Here we are?’'),
(1, 18, 38, 35, 'Can you send the lightning bolts on their way? Do they report to you, ‘Here we are’?'),
(5, 18, 38, 35, 'Can you send forth lightning bolts, and will they go, and on returning, say to you: “Here we are?”'),
(7, 18, 38, 35, 'Canst thou send lightnings, and will they go, and will they return and say to thee : Here we are?'),
(4, 18, 38, 36, 'Who has put wisdom in the inward parts? or who has given understanding to the heart?'),
(12, 18, 38, 36, 'Who hath put wisdom in the inward parts? or who hath given understanding to the heart?'),
(3, 18, 38, 36, 'Who hath put wisdom in the inward parts? Or who hath given understanding to the mind?'),
(8, 18, 38, 36, 'Who hath put wisdom in the inward parts? or who hath given understanding to the mind?'),
(9, 18, 38, 36, 'Who hath put wisdom in the inward parts? Or who hath given understanding to the mind?'),
(6, 18, 38, 36, 'Who hath put wisdom in the inward parts? or who hath given understanding to the mind?'),
(14, 18, 38, 36, 'Who hath put in the inward parts wisdom? Or who hath given To the covered part understanding?'),
(11, 18, 38, 36, 'Who put wisdom in the reins? or who gave understanding to the mind?'),
(13, 18, 38, 36, 'Who has put wisdom in the inward parts? Or who has given understanding to the mind?'),
(10, 18, 38, 36, 'Who has put wisdom in the inward parts? Or who has given understanding to the mind?'),
(1, 18, 38, 36, 'Who has put wisdom in the heart or given understanding to the mind?'),
(5, 18, 38, 36, 'Who placed discernment in the guts of man, or who gave the rooster intelligence?'),
(7, 18, 38, 36, 'Who hath put wisdom in the heart of man? or who gave the cock understanding?'),
(4, 18, 38, 37, 'Who can number the clouds in wisdom? or who can stay the bottles of heaven,'),
(12, 18, 38, 37, 'Who can number the clouds in wisdom? or who can stay the bottles of heaven,'),
(3, 18, 38, 37, 'Who can number the clouds by wisdom? Or who can pour out the bottles of heaven,'),
(8, 18, 38, 37, 'Who can number the clouds by wisdom? or who can pour out the bottles of heaven,'),
(9, 18, 38, 37, 'Who can number the clouds by wisdom? Or who can pour out the bottles of heaven,'),
(6, 18, 38, 37, 'Who numbereth the clouds with wisdom? or who poureth out the bottles of the heavens,'),
(14, 18, 38, 37, 'Who doth number the clouds by wisdom? And the bottles of the heavens, Who doth cause to lie down,'),
(11, 18, 38, 37, 'Who shall number the clouds in wisdom? and who shall cause the bottles of heaven to lie down?'),
(13, 18, 38, 37, 'Who can number the clouds by wisdom? Or who can pour out the bottles of the sky,'),
(10, 18, 38, 37, 'Who can number the clouds by wisdom? Or who can pour out the bottles of the sky,'),
(1, 18, 38, 37, 'Who has the wisdom to count the clouds? Or who can tilt the water jars of the heavens'),
(5, 18, 38, 37, 'Who can describe the rules of the heavens, or who can put to rest the harmony of heaven?'),
(7, 18, 38, 37, 'Who can declare the order of the heavens, or who can make the harmony of heaven to sleep?'),
(4, 18, 38, 38, 'When the dust grows into hardness, and the clods stuck fast together?'),
(12, 18, 38, 38, 'When the dust groweth into hardness, and the clods cleave fast together?'),
(3, 18, 38, 38, 'When the dust runneth into a mass, And the clods cleave fast together?'),
(8, 18, 38, 38, 'When the dust runneth into a mass, and the clods cleave fast together?'),
(9, 18, 38, 38, 'When the dust runneth into a mass, And the clods cleave fast together?'),
(6, 18, 38, 38, 'When the dust runneth as into a molten mass, and the clods cleave fast together?'),
(14, 18, 38, 38, 'In the hardening of dust into hardness, And clods cleave together?'),
(11, 18, 38, 38, 'In the pouring out of the dust into a melted mass, and the clods will adhere.'),
(13, 18, 38, 38, 'when the dust runs into a mass, and the clods of earth stick together?'),
(10, 18, 38, 38, 'when the dust runs into a mass, and the clods of earth stick together?'),
(1, 18, 38, 38, 'when the dust hardens into a mass and the clods of earth stick together?'),
(5, 18, 38, 38, 'When was the dust cast to become the earth, and when were its clods fastened together?'),
(7, 18, 38, 38, 'When was the dust poured on the earth, and the clods fastened together?'),
(4, 18, 38, 39, 'Will you hunt the prey for the lion? or fill the appetite of the young lions,'),
(12, 18, 38, 39, 'Wilt thou hunt the prey for the lion? or fill the appetite of the young lions,'),
(3, 18, 38, 39, 'Canst thou hunt the prey for the lioness, Or satisfy the appetite of the young lions,'),
(8, 18, 38, 39, 'Wilt thou hunt the prey for the lioness? or satisfy the appetite of the young lions,'),
(9, 18, 38, 39, 'Wilt thou hunt the prey for the lioness? Or satisfy the appetite of the young lions,'),
(6, 18, 38, 39, 'Dost thou hunt the prey for the lioness, and dost thou satisfy the appetite of the young lions,'),
(14, 18, 38, 39, 'Dost thou hunt for a lion prey? And the desire of young lions fulfil?'),
(11, 18, 38, 39, 'Wilt thou hunt the prey for the lion? and wilt thou fill up the life of the young lions?'),
(13, 18, 38, 39, '“Can you hunt the prey for the lioness, or satisfy the appetite of the young lions,'),
(10, 18, 38, 39, '“Can you hunt the prey for the lioness, or satisfy the appetite of the young lions,'),
(1, 18, 38, 39, 'Can you hunt the prey for a lioness or satisfy the hunger of young lions'),
(5, 18, 38, 39, 'Will you seize prey for the lioness, and will you sustain the lives of her young,'),
(7, 18, 38, 39, 'Wilt thou take the prey for the lioness, and satisfy the appetite of her whelps,'),
(4, 18, 38, 40, 'When they couch in their dens, and abide in the covert to lie in wait?'),
(12, 18, 38, 40, 'When they couch in their dens, and abide in the covert to lie in wait?'),
(3, 18, 38, 40, 'When they couch in their dens, And abide in the covert to lie in wait?'),
(8, 18, 38, 40, 'When they couch in their dens, and abide in the covert to lie in wait?'),
(9, 18, 38, 40, 'When they couch in their dens, And abide in the covert to lie in wait?'),
(6, 18, 38, 40, 'When they crouch in [their] dens, [and] abide in the thicket to lie in wait?'),
(14, 18, 38, 40, 'When they bow down in dens—Abide in a thicket for a covert?'),
(11, 18, 38, 40, 'For they will sink down in the dwellings; they will dwell in the thicket to lie in wait.'),
(13, 18, 38, 40, 'when they crouch in their dens, and lie in wait in the thicket?'),
(10, 18, 38, 40, 'when they crouch in their dens, and lie in wait in the thicket?'),
(1, 18, 38, 40, 'when they crouch in their dens and lie in wait in the thicket?'),
(5, 18, 38, 40, 'as they rest in their dens or lie in wait in pits?'),
(7, 18, 38, 40, 'When they couch in the dens and lie in wait in holes?'),
(4, 18, 38, 41, 'Who provides for the raven his food? when his young ones cry to God, they wander for lack of meat.'),
(12, 18, 38, 41, 'Who provideth for the raven his food? when his young ones cry to God, they wander for want of food.'),
(3, 18, 38, 41, 'Who provideth for the raven his prey, When his young ones cry unto God, And wander for lack of food?'),
(8, 18, 38, 41, 'Who provideth for the raven his food, when his young ones cry unto God, and wander for lack of meat?'),
(9, 18, 38, 41, 'Who provideth for the raven his prey, When his young ones cry unto God, and wander for lack of food?'),
(6, 18, 38, 41, 'Who provideth for the raven his food, when his young ones cry unto God, [and] they wander for lack of meat?'),
(14, 18, 38, 41, 'Who doth prepare for a raven his provision, When his young ones cry unto God? They wander without food.'),
(11, 18, 38, 41, 'Who will prepare for the raven his food? for his young will cry to God; they will wander without food.'),
(13, 18, 38, 41, 'Who provides for the raven his prey, when his young ones cry to God, and wander for lack of food?'),
(10, 18, 38, 41, 'Who provides for the raven his prey, when his young ones cry to God, and wander for lack of food?'),
(1, 18, 38, 41, 'Who provides food for the raven when its young cry out to God as they wander about for lack of food?'),
(5, 18, 38, 41, 'Who provides the raven with its meal, when her chicks cry out to God, as they wander around because they have no food?'),
(7, 18, 38, 41, 'Who provideth food for the raven, when her young ones cry to God, wandering about, because they have no meat?'),
(4, 18, 39, 1, 'Know you the time when the wild goats of the rock bring forth? or can you mark when the hinds do calve?'),
(12, 18, 39, 1, 'Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?'),
(3, 18, 39, 1, 'Knowest thou the time when the wild goats of the rock bring forth? Or canst thou mark when the hinds do calve?'),
(8, 18, 39, 1, 'Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?'),
(9, 18, 39, 1, 'Knowest thou the time when the wild goats of the rock bring forth? Or canst thou mark when the hinds do calve?'),
(6, 18, 39, 1, 'Knowest thou the time when the wild goats of the rock bring forth? dost thou mark the calving of the hinds?'),
(14, 18, 39, 1, 'Hast thou known the time of The bearing of the wild goats of the rock? The bringing forth of hinds thou dost mark!'),
(11, 18, 39, 1, 'Knewest thou the time of the bringing forth of the wild goats of the rock? and wilt thou watch the bearing of the hinds?'),
(13, 18, 39, 1, '“Do you know the time when the mountain goats give birth? Do you watch when the doe bears fawns?'),
(10, 18, 39, 1, '“Do you know the time when the mountain goats give birth? Do you watch when the doe bears fawns?'),
(1, 18, 39, 1, '“Do you know when mountain goats give birth? Have you watched the doe bear her fawn?'),
(5, 18, 39, 1, 'Do you know at what time the wild goats have given birth among the rocks, or do you observe the deer when they go into labor?'),
(7, 18, 39, 1, 'Knowest thou the time when the wild goats bring forth among the rocks, or hast thou observed the hinds when they fawn?'),
(4, 18, 39, 2, 'Can you number the months that they fulfill? or know you the time when they bring forth?'),
(12, 18, 39, 2, 'Canst thou number the months that they fulfill? or knowest thou the time when they bring forth?'),
(3, 18, 39, 2, 'Canst thou number the months that they fulfil? Or knowest thou the time when they bring forth?'),
(8, 18, 39, 2, 'Canst thou number the months that they fulfill? or knowest thou the time when they bring forth?'),
(9, 18, 39, 2, 'Canst thou number the months that they fulfil? Or knowest thou the time when they bring forth?'),
(6, 18, 39, 2, 'Dost thou number the months that they fulfil? and knowest thou the time when they bring forth?'),
(14, 18, 39, 2, 'Thou dost number the months they fulfil? And thou hast known the time of their bringing forth!'),
(11, 18, 39, 2, 'Wilt thou number the months they shall fill up? and didst thou know the time of their bringing forth?'),
(13, 18, 39, 2, 'Can you number the months that they fulfill? Or do you know the time when they give birth?'),
(10, 18, 39, 2, 'Can you number the months that they fulfill? Or do you know the time when they give birth?'),
(1, 18, 39, 2, 'Can you count the months they are pregnant? Do you know the time they give birth?'),
(5, 18, 39, 2, 'Have you numbered the months since their conception, and do you know at what time they gave birth?'),
(7, 18, 39, 2, 'Hast thou numbered the months of their conceiving, or knowest thou the time when they bring forth?'),
(4, 18, 39, 3, 'They bow themselves, they bring forth their young ones, they cast out their sorrows.'),
(12, 18, 39, 3, 'They bow themselves, they bring forth their young ones, they cast out their sorrows.'),
(3, 18, 39, 3, 'They bow themselves, they bring forth their young, They cast out their pains.'),
(8, 18, 39, 3, 'They bow themselves, they bring forth their young, they cast out their sorrows.'),
(9, 18, 39, 3, 'They bow themselves, they bring forth their young, They cast out their fruit.'),
(6, 18, 39, 3, 'They bow themselves, they give birth to their young ones, they cast out their pains;'),
(14, 18, 39, 3, 'They bow down, Their young ones they bring forth safely, Their pangs they cast forth.'),
(11, 18, 39, 3, 'They will bow, they will bring forth their children, they will cast forth their pains.'),
(13, 18, 39, 3, 'They bow themselves, they bring forth their young, they end their labor pains.'),
(10, 18, 39, 3, 'They bow themselves, they bring forth their young, they end their labor pains.'),
(1, 18, 39, 3, 'They crouch down and bring forth their young; they deliver their newborn.'),
(5, 18, 39, 3, 'They bend themselves for their offspring, and they give birth, and they emit roars.'),
(7, 18, 39, 3, 'They bow themselves to bring forth young, and they cast them, and send forth roarings.'),
(4, 18, 39, 4, 'Their young ones are in good liking, they grow up with corn; they go forth, and return not to them.'),
(12, 18, 39, 4, 'Their young ones are in good liking, they grow up with corn; they go forth, and return not to them.'),
(3, 18, 39, 4, 'Their young ones become strong, they grow up in the open field; They go forth, and return not again.'),
(8, 18, 39, 4, 'Their young ones are in good liking, they grow up in the open field; they go forth, and return not again,'),
(9, 18, 39, 4, 'Their young ones wax strong, they grow up in the open field; They go forth, and return not again.'),
(6, 18, 39, 4, 'Their young ones become strong, they grow up in the open field, they go forth, and return not unto them.'),
(14, 18, 39, 4, 'Safe are their young ones, They grow up in the field, they have gone out, And have not returned to them.'),
(11, 18, 39, 4, 'Their sons will be fat, they will increase with grain; they will go forth and not turn back to them.'),
(13, 18, 39, 4, 'Their young ones become strong. They grow up in the open field. They go forth, and don’t return again.'),
(10, 18, 39, 4, 'Their young ones become strong. They grow up in the open field. They go forth, and do not return again.'),
(1, 18, 39, 4, 'Their young ones thrive and grow up in the open field; they leave and do not return.'),
(5, 18, 39, 4, 'Their young are weaned and go out to feed; they depart and do not return to them.'),
(7, 18, 39, 4, 'Their young are weaned and go to feed : they go forth, and return not to them.'),
(4, 18, 39, 5, 'Who has sent out the wild ass free? or who has loosed the bands of the wild ass?'),
(12, 18, 39, 5, 'Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?'),
(3, 18, 39, 5, 'Who hath sent out the wild ass free? Or who hath loosed the bonds of the swift ass,'),
(8, 18, 39, 5, 'Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?'),
(9, 18, 39, 5, 'Who hath sent out the wild ass free? Or who hath loosed the bands of the wild ass?'),
(6, 18, 39, 5, 'Who hath sent out the wild ass free? and who hath loosed the bands of the onager,'),
(14, 18, 39, 5, 'Who hath sent forth the wild ass free? Yea, the bands of the wild ass who opened?'),
(11, 18, 39, 5, 'Who sent the wild ass free? and who opened the bonds of the wild ass?'),
(13, 18, 39, 5, '“Who has set the wild donkey free? Or who has loosened the bonds of the swift donkey,'),
(10, 18, 39, 5, '“Who has set the wild donkey free? Or who has loosened the bonds of the swift donkey,'),
(1, 18, 39, 5, 'Who set the wild donkey free? Who released the swift donkey from the harness?'),
(5, 18, 39, 5, 'Who has set the wild ass free, and who has released his bonds?'),
(7, 18, 39, 5, 'Who hath sent out the wild ass free, and who hath loosed his bonds?'),
(4, 18, 39, 6, 'Whose house I have made the wilderness, and the barren land his dwellings.'),
(12, 18, 39, 6, 'Whose house I have made the wilderness, and the barren land his dwellings.'),
(3, 18, 39, 6, 'Whose home I have made the wilderness, And the salt land his dwelling-place?'),
(8, 18, 39, 6, 'Whose house I have made the wilderness, and the salt land his dwelling place.'),
(9, 18, 39, 6, 'Whose house I have made the wilderness, And the salt land his dwelling-place.'),
(6, 18, 39, 6, 'Whose house I made the wilderness, and the salt plain his dwellings?'),
(14, 18, 39, 6, 'Whose house I have made the wilderness, And his dwellings the barren land,'),
(11, 18, 39, 6, 'To whom did I set the desert his house, and the salt land his dwellings?'),
(13, 18, 39, 6, 'Whose home I have made the wilderness, and the salt land his dwelling place?'),
(10, 18, 39, 6, 'Whose home I have made the wilderness, and the salt land his dwelling place?'),
(1, 18, 39, 6, 'I made the wilderness his home and the salt flats his dwelling.'),
(5, 18, 39, 6, 'I have given a house in solitude to him, and his tabernacle is in the salted land.'),
(7, 18, 39, 6, 'To whom I have given a house in the wilderness, and his dwellings in the barren land.'),
(4, 18, 39, 7, 'He scorns the multitude of the city, neither regards he the crying of the driver.'),
(12, 18, 39, 7, 'He scorneth the multitude of the city, neither regardeth he the crying of the driver.'),
(3, 18, 39, 7, 'He scorneth the tumult of the city, Neither heareth he the shoutings of the driver.'),
(8, 18, 39, 7, 'He scorneth the tumult of the city, neither heareth he the shoutings of the driver.'),
(9, 18, 39, 7, 'He scorneth the tumult of the city, Neither heareth he the shoutings of the driver.'),
(6, 18, 39, 7, 'He laugheth at the tumult of the city, and heareth not the shouts of the driver;'),
(14, 18, 39, 7, 'He doth laugh at the multitude of a city, The cries of an exactor he heareth not.'),
(11, 18, 39, 7, 'He will laugh at the multitude of the city; he will not hear the noise of him driving.'),
(13, 18, 39, 7, 'He scorns the tumult of the city, neither does he hear the shouting of the driver.'),
(10, 18, 39, 7, 'He scorns the tumult of the city, neither does he hear the shouting of the driver.'),
(1, 18, 39, 7, 'He scorns the tumult of the city and never hears the shouts of a driver.'),
(5, 18, 39, 7, 'He despises the crowded city; he does not pay attention to the bellow of the tax collector.'),
(7, 18, 39, 7, 'He scorneth the multitude of the city, he heareth not the cry of the driver.'),
(4, 18, 39, 8, 'The range of the mountains is his pasture, and he searches after every green thing.'),
(12, 18, 39, 8, 'The range of the mountains is his pasture, and he searcheth after every green thing.'),
(3, 18, 39, 8, 'The range of the mountains is his pasture, And he searcheth after every green thing.'),
(8, 18, 39, 8, 'The range of the mountains is his pasture, and he searcheth after every green thing.'),
(9, 18, 39, 8, 'The range of the mountains is his pasture, And he searcheth after every green thing.'),
(6, 18, 39, 8, 'The range of the mountains is his pasture, and he searcheth after every green thing.'),
(14, 18, 39, 8, 'The range of mountains is his pasture, And after every green thing he seeketh.'),
(11, 18, 39, 8, 'The searching out of the mountains his pasture, and he will seek after every green thing.'),
(13, 18, 39, 8, 'The range of the mountains is his pasture, He searches after every green thing.'),
(10, 18, 39, 8, 'The range of the mountains is his pasture, He searches after every green thing.'),
(1, 18, 39, 8, 'He roams the mountains for pasture, searching for any green thing.'),
(5, 18, 39, 8, 'He looks around the mountains of his pasture, and he searches everywhere for green plants.'),
(7, 18, 39, 8, 'He looketh round about the mountains of his pasture, and seeketh for every green thing.'),
(4, 18, 39, 9, 'Will the unicorn be willing to serve you, or abide by your crib?'),
(12, 18, 39, 9, 'Will the unicorn be willing to serve thee, or abide by thy crib?'),
(3, 18, 39, 9, 'Will the wild-ox be content to serve thee? Or will he abide by thy crib?'),
(8, 18, 39, 9, 'Will the wild-ox be content to serve thee? or will he abide by thy crib?'),
(9, 18, 39, 9, 'Will the wild-ox be willing to serve thee? Or will he abide by thy crib?'),
(6, 18, 39, 9, 'Will the buffalo be willing to serve thee, or will he lodge by thy crib?'),
(14, 18, 39, 9, 'Is a Reem willing to serve thee? Doth he lodge by thy crib?'),
(11, 18, 39, 9, 'Will the buffalo be willing to serve thee, or will he lodge by thy stall?'),
(13, 18, 39, 9, '“Will the wild ox be content to serve you? Or will he stay by your feeding trough?'),
(10, 18, 39, 9, '“Will the wild ox be content to serve you? Or will he stay by your feeding trough?'),
(1, 18, 39, 9, 'Will the wild ox consent to serve you? Will he stay by your manger at night?'),
(5, 18, 39, 9, 'Will the rhinoceros be willing to serve you, and will he remain in your stall?'),
(7, 18, 39, 9, 'Shall the rhinoceros be willing to serve thee, or will he stay at thy crib?'),
(4, 18, 39, 10, 'Can you bind the unicorn with his band in the furrow? or will he harrow the valleys after you?'),
(12, 18, 39, 10, 'Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?'),
(3, 18, 39, 10, 'Canst thou bind the wild-ox with his band in the furrow? Or will he harrow the valleys after thee?'),
(8, 18, 39, 10, 'Canst thou bind the wild-ox with his band in the furrow? or will he harrow the valleys after thee?'),
(9, 18, 39, 10, 'Canst thou bind the wild-ox with his band in the furrow? Or will he harrow the valleys after thee?'),
(6, 18, 39, 10, 'Canst thou bind the buffalo with his cord in the furrow? or will he harrow the valleys after thee?'),
(14, 18, 39, 10, 'Dost thou bind a Reem in a furrow with his thick band? Doth he harrow valleys after thee?'),
(11, 18, 39, 10, 'Wilt thou bind the buffalo in the furrow with cords, or will he harrow the valleys after thee?'),
(13, 18, 39, 10, 'Can you hold the wild ox in the furrow with his harness? Or will he till the valleys after you?'),
(10, 18, 39, 10, 'Can you hold the wild ox in the furrow with his harness? Or will he till the valleys after you?'),
(1, 18, 39, 10, 'Can you hold him to the furrow with a harness? Will he plow the valleys behind you?'),
(5, 18, 39, 10, 'Can you detain the rhinoceros with your harness to plough for you, and will he loosen the soil of the furrows behind you?'),
(7, 18, 39, 10, 'Canst thou bind the rhinoceros with thy thong to plough, or will he break the clods of the valleys after thee?'),
(4, 18, 39, 11, 'Will you trust him, because his strength is great? or will you leave your labor to him?'),
(12, 18, 39, 11, 'Wilt thou trust him, because his strength is great? or wilt thou leave thy labor to him?'),
(3, 18, 39, 11, 'Wilt thou trust him, because his strength is great? Or wilt thou leave to him thy labor?'),
(8, 18, 39, 11, 'Wilt thou trust him, because his strength is great? or wilt thou leave to him thy labour?'),
(9, 18, 39, 11, 'Wilt thou trust him, because his strength is great? Or wilt thou leave thy labour to him?'),
(6, 18, 39, 11, 'Wilt thou put confidence in him, because his strength is great? and wilt thou leave thy labour to him?'),
(14, 18, 39, 11, 'Dost thou trust in him because great is his power? And dost thou leave unto him thy labour?'),
(11, 18, 39, 11, 'Wilt thou trust in him because great his strength? and wilt thou leave to him thy labor?'),
(13, 18, 39, 11, 'Will you trust him, because his strength is great? Or will you leave to him your labor?'),
(10, 18, 39, 11, 'Will you trust him, because his strength is great? Or will you leave to him your labor?'),
(1, 18, 39, 11, 'Can you rely on his great strength? Will you leave your hard work to him?'),
(5, 18, 39, 11, 'Will you put your faith in his great strength, and delegate your labors to him?'),
(7, 18, 39, 11, 'Wilt thou have confidence in his great strength, and leave thy labours to him?'),
(4, 18, 39, 12, 'Will you believe him, that he will bring home your seed, and gather it into your barn?'),
(12, 18, 39, 12, 'Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?'),
(3, 18, 39, 12, 'Wilt thou confide in him, that he will bring home thy seed, And gather the grain of thy threshing-floor?'),
(8, 18, 39, 12, 'Wilt thou confide in him, that he will bring home thy seed, and gather the corn of thy threshingfloor?'),
(9, 18, 39, 12, 'Wilt thou rely on him, that he will bring home thy seed, And gather the corn of thy threshing-floor?'),
(6, 18, 39, 12, 'Wilt thou trust him to bring home thy seed, and gather it into thy threshing-floor?'),
(14, 18, 39, 12, 'Dost thou trust in him That he doth bring back thy seed? And to thy threshing-floor doth gather it?'),
(11, 18, 39, 12, 'Wilt thou believe in him that he will turn back thy seed and gather to thy threshing-floor?'),
(13, 18, 39, 12, 'Will you confide in him, that he will bring home your seed, and gather the grain of your threshing floor?'),
(10, 18, 39, 12, 'Will you have faith in him, that he will bring in your grain, and gather it to your threshing floor?'),
(1, 18, 39, 12, 'Can you trust him to bring in your grain and gather it to your threshing floor?'),
(5, 18, 39, 12, 'Will you trust him to return to you the seed, and to gather it on your drying floor?'),
(7, 18, 39, 12, 'Wilt thou trust him that he will render thee the seed, and gather it into thy barnfloor?'),
(4, 18, 39, 13, 'Gave you the goodly wings to the peacocks? or wings and feathers to the ostrich?'),
(12, 18, 39, 13, 'Gavest thou the goodly wings to the peacocks? or wings and feathers to the ostrich!'),
(3, 18, 39, 13, 'The wings of the ostrich wave proudly; But are they the pinions and plumage of love?'),
(8, 18, 39, 13, 'The wing of the ostrich rejoiceth, but are her pinions and feathers kindly?'),
(9, 18, 39, 13, 'The wing of the ostrich beateth joyously; But are her pinions and feathers the kindly stork’s?'),
(6, 18, 39, 13, 'The wing of the ostrich beats joyously—But is it the stork’s pinion and plumage?'),
(14, 18, 39, 13, 'The wing of the rattling ones exulteth, Whether the pinion of the ostrich or hawk.'),
(11, 18, 39, 13, 'The wings of ostriches exulted; and the wing-feather of the stork and the pinion.'),
(13, 18, 39, 13, '“The wings of the ostrich wave proudly; but are they the feathers and plumage of love?'),
(10, 18, 39, 13, '“The wings of the ostrich wave proudly; but are they the feathers and plumage of love?'),
(1, 18, 39, 13, 'The wings of the ostrich flap joyfully, but cannot match the pinions and feathers of the stork.'),
(5, 18, 39, 13, 'The wing of the ostrich is like the wings of the heron, and of the hawk.'),
(7, 18, 39, 13, 'The wing of the ostrich is like the wings of the heron, and of the hawk.'),
(4, 18, 39, 14, 'Which leaves her eggs in the earth, and warms them in dust,'),
(12, 18, 39, 14, 'Which leaveth her eggs in the earth, and warmeth them in the dust,'),
(3, 18, 39, 14, 'For she leaveth her eggs on the earth, And warmeth them in the dust,'),
(8, 18, 39, 14, 'For she leaveth her eggs on the earth, and warmeth them in the dust,'),
(9, 18, 39, 14, 'For she leaveth her eggs on the earth, And warmeth them in dust,'),
(6, 18, 39, 14, 'For she leaveth her eggs to the earth, and warmeth them in the dust,'),
(14, 18, 39, 14, 'For she leaveth on the earth her eggs, And on the dust she doth warm them,'),
(11, 18, 39, 14, 'For she will leave her eggs to the earth, and she will warm them in the dust;'),
(13, 18, 39, 14, 'For she leaves her eggs on the earth, warms them in the dust,'),
(10, 18, 39, 14, 'For she leaves her eggs on the earth, warms them in the dust,'),
(1, 18, 39, 14, 'For she leaves her eggs on the ground and lets them warm in the sand.'),
(5, 18, 39, 14, 'When she leaves eggs behind in the earth, will you perhaps warm them in the dust?'),
(7, 18, 39, 14, 'When she leaveth her eggs on the earth, thou perhaps wilt warm them in the dust.'),
(4, 18, 39, 15, 'And forgets that the foot may crush them, or that the wild beast may break them.'),
(12, 18, 39, 15, 'And forgetteth that the foot may crush them, or that the wild beast may break them.'),
(3, 18, 39, 15, 'And forgetteth that the foot may crush them, Or that the wild beast may trample them.'),
(8, 18, 39, 15, 'And forgetteth that the foot may crush them, or that the wild beast may trample them.'),
(9, 18, 39, 15, 'And forgetteth that the foot may crush them, Or that the wild beast may trample them.'),
(6, 18, 39, 15, 'And forgetteth that the foot may crush them, or that the beast of the field may trample them.'),
(14, 18, 39, 15, 'And she forgetteth that a foot may press it, And a beast of the field tread it down.'),
(11, 18, 39, 15, 'And she will forget that the foot will press it, and the beast of the field will crush it.'),
(13, 18, 39, 15, 'and forgets that the foot may crush them, or that the wild animal may trample them.'),
(10, 18, 39, 15, 'and forgets that the foot may crush them, or that the wild animal may trample them.'),
(1, 18, 39, 15, 'She forgets that a foot may crush them, or a wild animal may trample them.'),
(5, 18, 39, 15, 'She forgets that feet may trample them, or that the beasts of the field may shatter them.'),
(7, 18, 39, 15, 'She forgetteth that the foot may tread upon them, or that the beasts of the field may break them.'),
(4, 18, 39, 16, 'She is hardened against her young ones, as though they were not her’s: her labor is in vain without fear;'),
(12, 18, 39, 16, 'She is hardened against her young ones, as though they were not hers: her labor is in vain without fear;'),
(3, 18, 39, 16, 'She dealeth hardly with her young ones, as if they were not hers: Though her labor be in vain, she is without fear;'),
(8, 18, 39, 16, 'She is hardened against her young ones, as if they were not hers: though her labour be in vain, she is without fear;'),
(9, 18, 39, 16, 'She is hardened against her young ones, as if they were not hers; Though her labour be in vain, she is without fear;'),
(6, 18, 39, 16, 'She is hardened against her young ones, as though they were not hers; her labour is in vain, without her concern.'),
(14, 18, 39, 16, 'Her young ones it hath hardened without her, In vain is her labour without fear.'),
(11, 18, 39, 16, 'She made hard to her sons as not to her: her labor in vain without fear;'),
(13, 18, 39, 16, 'She deals harshly with her young ones, as if they were not hers. Though her labor is in vain, she is without fear,'),
(10, 18, 39, 16, 'She deals harshly with her young ones, as if they were not hers. Though her labor is in vain, she is without fear,'),
(1, 18, 39, 16, 'She treats her young harshly, as if not her own, with no concern that her labor was in vain.'),
(5, 18, 39, 16, 'She is hardened against her young, as if they were not hers; she has labored in vain, with no fear compelling her.'),
(7, 18, 39, 16, 'She is hardened against her young ones, as though they were not hers, she hath laboured in vain, no fear constraining her.'),
(4, 18, 39, 17, 'Because God has deprived her of wisdom, neither has he imparted to her understanding.'),
(12, 18, 39, 17, 'Because God hath withheld wisdom from her, neither hath he imparted to her understanding.'),
(3, 18, 39, 17, 'Because God hath deprived her of wisdom, Neither hath he imparted to her understanding.'),
(8, 18, 39, 17, 'Because God hath deprived her of wisdom, neither hath he imparted to her understanding.'),
(9, 18, 39, 17, 'Because God hath deprived her of wisdom, Neither hath He imparted to her understanding.'),
(6, 18, 39, 17, 'For +God hath deprived her of wisdom, and hath not furnished her with understanding.'),
(14, 18, 39, 17, 'For God hath caused her to forget wisdom, And He hath not given a portion To her in understanding:'),
(11, 18, 39, 17, 'For God caused her to forget wisdom, and he divided not to her in understanding.'),
(13, 18, 39, 17, 'because God has deprived her of wisdom, neither has he imparted to her understanding.'),
(10, 18, 39, 17, 'because God has deprived her of wisdom, neither has he imparted to her understanding.'),
(1, 18, 39, 17, 'For God has deprived her of wisdom; He has not endowed her with understanding.'),
(5, 18, 39, 17, 'For God has deprived her of wisdom; neither has he given her understanding.'),
(7, 18, 39, 17, 'For God hath deprived her of wisdom, neither hath he given her understanding.'),
(4, 18, 39, 18, 'What time she lifts up herself on high, she scorns the horse and his rider.'),
(12, 18, 39, 18, 'When she lifteth herself on high, she scorneth the horse and his rider.'),
(3, 18, 39, 18, 'What time she lifteth up herself on high, She scorneth the horse and his rider.'),
(8, 18, 39, 18, 'What time she lifteth up herself on high, she scorneth the horse and his rider.'),
(9, 18, 39, 18, 'When the time cometh, she raiseth her wings on high, And scorneth the horse and his rider.'),
(6, 18, 39, 18, 'What time she lasheth herself on high, she scorneth the horse and his rider.'),
(14, 18, 39, 18, 'At the time on high she lifteth herself up, She laugheth at the horse and at his rider.'),
(11, 18, 39, 18, 'For the time she will lash herself up upon height, she will laugh at the horse and at his rider.'),
(13, 18, 39, 18, 'When she lifts up herself on high, she scorns the horse and his rider.'),
(10, 18, 39, 18, 'When she lifts up herself on high, she scorns the horse and his rider.'),
(1, 18, 39, 18, 'Yet when she proudly spreads her wings, she laughs at the horse and its rider.'),
(5, 18, 39, 18, 'Yet, when the time is right, she raises her wings on high; she ridicules the horse and his rider.'),
(7, 18, 39, 18, 'When time shall be, she setteth up her wings on high : she scorneth the horse and his rider.'),
(4, 18, 39, 19, 'Have you given the horse strength? have you clothed his neck with thunder?'),
(12, 18, 39, 19, 'Hast thou given the horse strength? hast thou clothed his neck with thunder?'),
(3, 18, 39, 19, 'Hast thou given the horse his might? Hast thou clothed his neck with the quivering mane?'),
(8, 18, 39, 19, 'Hast thou given the horse his might? hast thou clothed his neck with the quivering mane?'),
(9, 18, 39, 19, 'Hast thou given the horse his strength? Hast thou clothed his neck with fierceness?'),
(6, 18, 39, 19, 'Hast thou given strength to the horse? hast thou clothed his neck with the quivering mane?'),
(14, 18, 39, 19, 'Dost thou give to the horse might? Dost thou clothe his neck with a mane?'),
(11, 18, 39, 19, 'Wilt thou give strength to the horse? wilt thou clothe his neck with thunder?'),
(13, 18, 39, 19, '“Have you given the horse might? Have you clothed his neck with a quivering mane?'),
(10, 18, 39, 19, '“Have you given the horse might? Have you clothed his neck with a quivering mane?'),
(1, 18, 39, 19, 'Do you give strength to the horse or adorn his neck with a mane?'),
(5, 18, 39, 19, 'Will you supply strength to the horse, or envelope his throat with neighing?'),
(7, 18, 39, 19, 'Wilt thou give strength to the horse, or clothe his neck with neighing?'),
(4, 18, 39, 20, 'Can you make him afraid as a grasshopper? the glory of his nostrils is terrible.'),
(12, 18, 39, 20, 'Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.'),
(3, 18, 39, 20, 'Hast thou made him to leap as a locust? The glory of his snorting is terrible.'),
(8, 18, 39, 20, 'Hast thou made him to leap as a locust? the glory of his snorting is terrible.'),
(9, 18, 39, 20, 'Hast thou made him to leap as a locust? The glory of his snorting is terrible.'),
(6, 18, 39, 20, 'Dost thou make him to leap as a locust? His majestic snorting is terrible.'),
(14, 18, 39, 20, 'Dost thou cause him to rush as a locust? The majesty of his snorting is terrible.'),
(11, 18, 39, 20, 'Wilt thou cause him to tremble as the locust? the glory of his snorting is terror.'),
(13, 18, 39, 20, 'Have you made him to leap as a locust? The glory of his snorting is awesome.'),
(10, 18, 39, 20, 'Have you made him to leap as a locust? The glory of his snorting is awesome.'),
(1, 18, 39, 20, 'Do you make him leap like a locust, striking terror with his proud snorting?'),
(5, 18, 39, 20, 'Will you alarm him as the locusts do? His panic is revealed by the display of his nostrils.'),
(7, 18, 39, 20, 'Wilt thou lift him up like the locusts? the glory of his nostrils is terror.'),
(4, 18, 39, 21, 'He paws in the valley, and rejoices in his strength: he goes on to meet the armed men.'),
(12, 18, 39, 21, 'He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.'),
(3, 18, 39, 21, 'He paweth in the valley, and rejoiceth in his strength: He goeth out to meet the armed men.'),
(8, 18, 39, 21, 'He paweth in the valley, and rejoiceth in his strength: he goeth out to meet the armed men.'),
(9, 18, 39, 21, 'He paweth in the valley, and rejoiceth in his strength; He goeth out to meet the clash of arms.'),
(6, 18, 39, 21, 'He paweth in the valley, and rejoiceth in [his] strength; he goeth forth to meet the armed host.'),
(14, 18, 39, 21, 'They dig in a valley, and he rejoiceth in power, He goeth forth to meet the armour.'),
(11, 18, 39, 21, 'They will dig in the valley, and he will rejoice in strength: he will go forth to the meeting of the weapon.'),
(13, 18, 39, 21, 'He paws in the valley, and rejoices in his strength. He goes out to meet the armed men.'),
(10, 18, 39, 21, 'He paws in the valley, and rejoices in his strength. He goes out to meet the armed men.'),
(1, 18, 39, 21, 'He paws in the valley and rejoices in his strength; he charges into battle.'),
(5, 18, 39, 21, 'He digs at the earth with his hoof; he jumps around boldly; he advances to meet armed men.'),
(7, 18, 39, 21, 'He breaketh up the earth with his hoof, he pranceth boldly, he goeth forward to meet armed men.'),
(4, 18, 39, 22, 'He mocks at fear, and is not affrighted; neither turns he back from the sword.'),
(12, 18, 39, 22, 'He mocketh at fear, and is not affrighted; neither turneth he back from the sword.'),
(3, 18, 39, 22, 'He mocketh at fear, and is not dismayed; Neither turneth he back from the sword.'),
(8, 18, 39, 22, 'He mocketh at fear, and is not dismayed; neither turneth he back from the sword.'),
(9, 18, 39, 22, 'He mocketh at fear, and is not affrighted; Neither turneth he back from the sword.'),
(6, 18, 39, 22, 'He laugheth at fear, and is not affrighted; neither turneth he back from before the sword.'),
(14, 18, 39, 22, 'He laugheth at fear, and is not affrighted, And he turneth not back from the face of the sword.'),
(11, 18, 39, 22, 'He will laugh at fear, and he will not be dismayed; and he will not turn back from the face of the sword.'),
(13, 18, 39, 22, 'He mocks at fear, and is not dismayed, neither does he turn back from the sword.'),
(10, 18, 39, 22, 'He mocks at fear, and is not dismayed, neither does he turn back from the sword.'),
(1, 18, 39, 22, 'He laughs at fear, frightened of nothing; he does not turn back from the sword.'),
(5, 18, 39, 22, 'He despises fear; he does not turn away from the sword.'),
(7, 18, 39, 22, 'He despiseth fear, he turneth not his back to the sword,'),
(4, 18, 39, 23, 'The quiver rattles against him, the glittering spear and the shield.'),
(12, 18, 39, 23, 'The quiver rattleth against him, the glittering spear and the shield.'),
(3, 18, 39, 23, 'The quiver rattleth against him, The flashing spear and the javelin.'),
(8, 18, 39, 23, 'The quiver rattleth against him, the flashing spear and the javelin.'),
(9, 18, 39, 23, 'The quiver rattleth upon him, The glittering spear and the javelin.'),
(6, 18, 39, 23, 'The quiver rattleth upon him, the glittering spear and the javelin.'),
(14, 18, 39, 23, 'Against him rattle doth quiver, The flame of a spear, and a halbert.'),
(11, 18, 39, 23, 'The quiver will give forth a whizzing against him, the flame of the spear and the javelin.'),
(13, 18, 39, 23, 'The quiver rattles against him, the flashing spear and the javelin.'),
(10, 18, 39, 23, 'The quiver rattles against him, the flashing spear and the javelin.'),
(1, 18, 39, 23, 'A quiver rattles at his side, along with a flashing spear and lance.'),
(5, 18, 39, 23, 'Above him, the quiver rattles, the spear and the shield shake.'),
(7, 18, 39, 23, 'Above him shall the quiver rattle, the spear and shield shall glitter.'),
(4, 18, 39, 24, 'He swallows the ground with fierceness and rage: neither believes he that it is the sound of the trumpet.'),
(12, 18, 39, 24, 'He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.'),
(3, 18, 39, 24, 'He swalloweth the ground with fierceness and rage; Neither believeth he that it is the voice of the trumpet.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 18, 39, 24, 'He swalloweth the ground with fierceness and rage; neither believeth he that it is the voice of the trumpet.'),
(9, 18, 39, 24, 'He swalloweth the ground with storm and rage; Neither believeth he that it is the voice of the horn.'),
(6, 18, 39, 24, 'He swalloweth the ground with fierceness and rage, and cannot contain himself at the sound of the trumpet:'),
(14, 18, 39, 24, 'With trembling and rage he swalloweth the ground, And remaineth not stedfast Because of the sound of a trumpet.'),
(11, 18, 39, 24, 'With leaping and rage he will swallow the earth; and he will not believe that it is the voice of the trumpet.'),
(13, 18, 39, 24, 'He eats up the ground with fierceness and rage, neither does he stand still at the sound of the trumpet.'),
(10, 18, 39, 24, 'He eats up the ground with fierceness and rage, neither does he stand still at the sound of the trumpet.'),
(1, 18, 39, 24, 'Trembling with excitement, he devours the distance; he cannot stand still when the ram’s horn sounds.'),
(5, 18, 39, 24, 'Seething and raging, he drinks up the earth; neither does he pause when the blast of the trumpet sounds.'),
(7, 18, 39, 24, 'Chasing and raging he swalloweth the ground, neither doth he make account when the noise of the trumpet soundeth.'),
(4, 18, 39, 25, 'He said among the trumpets, Ha, ha; and he smells the battle afar off, the thunder of the captains, and the shouting.'),
(12, 18, 39, 25, 'He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.'),
(3, 18, 39, 25, 'As oft as the trumpet soundeth he saith, Aha! And he smelleth the battle afar off, The thunder of the captains, and the shouting.'),
(8, 18, 39, 25, 'As oft as the trumpet soundeth he saith, Aha! and he smelleth the battle afar off, the thunder of the captains, and the shouting.'),
(9, 18, 39, 25, 'As oft as he heareth the horn he saith: ‘Ha, ha!’ And he smelleth the battle afar off, The thunder of the captains, and the shouting.'),
(6, 18, 39, 25, 'At the noise of the trumpets he saith, Aha! and he smelleth the battle afar off, the thunder of the captains, and the shouting.'),
(14, 18, 39, 25, 'Among the trumpets he saith, Aha, And from afar he doth smell battle, Roaring of princes and shouting.'),
(11, 18, 39, 25, 'He will say according to the multitude of the trumpet, Aha! and he will smell the battle from far off, the thunder of the chiefs, and the war cry.'),
(13, 18, 39, 25, 'As often as the trumpet sounds he snorts, ‘Aha!’ He smells the battle afar off, the thunder of the captains, and the shouting.'),
(10, 18, 39, 25, 'As often as the trumpet sounds he snorts, ‘Aha.’ He smells the battle afar off, the thunder of the captains, and the shouting.'),
(1, 18, 39, 25, 'At the blast of the horn, he snorts with fervor. He catches the scent of battle from afar, the shouts of captains and the cry of war.'),
(5, 18, 39, 25, 'When he hears the bugle, he says, “Ha!” He smells the battle from a distance, the exhortation of the officers, and the battle cry of the soldiers.'),
(7, 18, 39, 25, 'When he heareth the trumpet he saith : Ha, ha : he smelleth the battle afar off, the encouraging of the captains, and the shouting of the army.'),
(4, 18, 39, 26, 'Does the hawk fly by your wisdom, and stretch her wings toward the south?'),
(12, 18, 39, 26, 'Doth the hawk fly by thy wisdom, and stretch her wings towards the south?'),
(3, 18, 39, 26, 'Is it by thy wisdom that the hawk soareth, And stretcheth her wings toward the south?'),
(8, 18, 39, 26, 'Doth the hawk soar by thy wisdom, and stretch her wings toward the south?'),
(9, 18, 39, 26, 'Doth the hawk soar by thy wisdom, And stretch her wings toward the south?'),
(6, 18, 39, 26, 'Doth the hawk fly by thine intelligence, [and] stretch his wings toward the south?'),
(14, 18, 39, 26, 'By thine understanding flieth a hawk? Spreadeth he his wings to the south?'),
(11, 18, 39, 26, 'From thy understanding will the hawk mount upwards? will it stretch its wings to the south?'),
(13, 18, 39, 26, '“Is it by your wisdom that the hawk soars, and stretches her wings toward the south?'),
(10, 18, 39, 26, '“Is it by your wisdom that the hawk soars, and stretches her wings toward the south?'),
(1, 18, 39, 26, 'Does the hawk take flight by your understanding and spread his wings toward the south?'),
(5, 18, 39, 26, 'Does the hawk grow feathers by means of your wisdom, spreading her wings towards the south?'),
(7, 18, 39, 26, 'Doth the hawk wax feathered by thy wisdom, spreading her wings to the south?'),
(4, 18, 39, 27, 'Does the eagle mount up at your command, and make her nest on high?'),
(12, 18, 39, 27, 'Doth the eagle mount up at thy command, and make her nest on high?'),
(3, 18, 39, 27, 'Is it at thy command that the eagle mounteth up, And maketh her nest on high?'),
(8, 18, 39, 27, 'Doth the eagle mount up at thy command, and make her nest on high?'),
(9, 18, 39, 27, 'Doth the vulture mount up at thy command, And make her nest on high?'),
(6, 18, 39, 27, 'Doth the eagle mount up at thy command, and make his nest on high?'),
(14, 18, 39, 27, 'At thy command goeth an eagle up high? Or lifteth he up his nest?'),
(11, 18, 39, 27, 'If at thy mouth the eagle will lift itself up, and if it will raise up its nest?'),
(13, 18, 39, 27, 'Is it at your command that the eagle mounts up, and makes his nest on high?'),
(10, 18, 39, 27, 'Is it at your command that the eagle mounts up, and makes his nest on high?'),
(1, 18, 39, 27, 'Does the eagle soar at your command and make his nest on high?'),
(5, 18, 39, 27, 'Will the eagle lift herself up at your command and make her nest in steep places?'),
(7, 18, 39, 27, 'Will the eagle mount up at thy command, and make her nest in high places?'),
(4, 18, 39, 28, 'She dwells and stays on the rock, on the crag of the rock, and the strong place.'),
(12, 18, 39, 28, 'She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.'),
(3, 18, 39, 28, 'On the cliff she dwelleth, and maketh her home, Upon the point of the cliff, and the stronghold.'),
(8, 18, 39, 28, 'She dwelleth on the rock, and hath her lodging there, upon the crag of the rock, and the strong hold.'),
(9, 18, 39, 28, 'She dwelleth and abideth on the rock, Upon the crag of the rock, and the stronghold.'),
(6, 18, 39, 28, 'He inhabiteth the rock and maketh his dwelling on the point of the cliff, and the fastness:'),
(14, 18, 39, 28, 'A rock he doth inhabit, Yea, he lodgeth on the tooth of a rock, and fortress.'),
(11, 18, 39, 28, 'She will dwell in the rock, and she will lodge upon the cliff of the rock and the fortress.'),
(13, 18, 39, 28, 'On the cliff he dwells, and makes his home, on the point of the cliff, and the stronghold.'),
(10, 18, 39, 28, 'On the cliff he dwells, and makes his home, on the point of the cliff, and the stronghold.'),
(1, 18, 39, 28, 'He dwells on a cliff and lodges there; his stronghold is on a rocky crag.'),
(5, 18, 39, 28, 'She dwells among the rocks, and she lingers among broken boulders and inaccessible cliffs.'),
(7, 18, 39, 28, 'She abideth among the rocks, and dwelleth among cragged flints, and stony hills, where there is no access.'),
(4, 18, 39, 29, 'From there she seeks the prey, and her eyes behold afar off.'),
(12, 18, 39, 29, 'From thence she seeketh the prey, and her eyes behold afar off.'),
(3, 18, 39, 29, 'From thence she spieth out the prey; Her eyes behold it afar off.'),
(8, 18, 39, 29, 'From thence she spieth out the prey; her eyes behold it afar off.'),
(9, 18, 39, 29, 'From thence she spieth out the prey; Her eyes behold it afar off.'),
(6, 18, 39, 29, 'From thence he spieth out the prey, his eyes look into the distance;'),
(14, 18, 39, 29, 'From thence he hath sought food, To a far off place his eyes look attentively,'),
(11, 18, 39, 29, 'From thence it sought food; far off shall its eyes behold.'),
(13, 18, 39, 29, 'From there he spies out the prey. His eyes see it afar off.'),
(10, 18, 39, 29, 'From there he spies out the prey. His eyes see it afar off.'),
(1, 18, 39, 29, 'From there he spies out food; his eyes see it from afar.'),
(5, 18, 39, 29, 'From there, she looks for food, and her eyes catch sight of it from far away.'),
(7, 18, 39, 29, 'From thence she looketh for the prey, and her eyes behold afar off.'),
(4, 18, 39, 30, 'Her young ones also suck up blood: and where the slain are, there is she.'),
(12, 18, 39, 30, 'Her young ones also suck up blood: and where the slain are, there is she.'),
(3, 18, 39, 30, 'Her young ones also suck up blood: And where the slain are, there is she.'),
(8, 18, 39, 30, 'Her young ones also suck up blood: and where the slain are, there is she.'),
(9, 18, 39, 30, 'Her young ones also suck up blood; And where the slain are, there is she.'),
(6, 18, 39, 30, 'And his young ones suck up blood; and where the slain are, there is he.'),
(14, 18, 39, 30, 'And his brood gulp up blood, And where the pierced are—there is he!'),
(11, 18, 39, 30, 'Her young shall suck up the blood: and where the wounded, there is she.'),
(13, 18, 39, 30, 'His young ones also suck up blood. Where the slain are, there he is.”'),
(10, 18, 39, 30, 'His young ones also suck up blood. Where the slain are, there he is.”'),
(1, 18, 39, 30, 'His young ones feast on blood; and where the slain are, there he is.”'),
(5, 18, 39, 30, 'Her young will drink blood, and wherever the carcass will be, she is there immediately.'),
(7, 18, 39, 30, 'Her young ones shall suck up blood : and wheresoever the carcass shall be, she is immediately there.'),
(4, 18, 40, 1, 'Moreover the LORD answered Job, and said,'),
(12, 18, 40, 1, 'Moreover, the LORD answered Job, and said,'),
(3, 18, 40, 1, 'Moreover Jehovah answered Job, and said,'),
(8, 18, 40, 1, 'Moreover the LORD answered Job, and said,'),
(9, 18, 40, 1, 'Moreover the LORD answered Job, and said:'),
(6, 18, 40, 1, 'And Jehovah answered Job and said,'),
(14, 18, 40, 1, 'And Jehovah doth answer Job, and saith:—'),
(11, 18, 40, 1, 'And Jehovah will answer Job, and he will say,'),
(13, 18, 40, 1, 'Moreover Yahweh answered Job,'),
(10, 18, 40, 1, 'Moreover the LORD answered Job,'),
(1, 18, 40, 1, 'And the LORD said to Job:'),
(5, 18, 40, 1, 'And the Lord continued, and he said to Job:'),
(7, 18, 40, 1, 'And the Lord went on, and said to Job :'),
(4, 18, 40, 2, 'Shall he that contends with the Almighty instruct him? he that reproves God, let him answer it.'),
(12, 18, 40, 2, 'Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.'),
(3, 18, 40, 2, 'Shall he that cavilleth contend with the Almighty? He that argueth with God, let him answer it.'),
(8, 18, 40, 2, 'Shall he that cavilleth contend with the Almighty? he that argueth with God, let him answer it.'),
(9, 18, 40, 2, 'Shall he that reproveth contend with the Almighty? He that argueth with God, let him answer it.'),
(6, 18, 40, 2, 'Shall he that will contend with the Almighty instruct [him]? he that reproveth +God, let him answer it.'),
(14, 18, 40, 2, 'Is the striver with the Mighty instructed? The reprover of God, let him answer it.'),
(11, 18, 40, 2, 'Shall he contending with the Almighty, instruct? he reproving God shall answer it.'),
(13, 18, 40, 2, '“Shall he who argues contend with the Almighty? He who argues with God, let him answer it.”'),
(10, 18, 40, 2, '“Shall he who argues contend with Shaddai? He who argues with God, let him answer it.”'),
(1, 18, 40, 2, '“Will the faultfinder contend with the Almighty? Let him who argues with God give an answer.”'),
(5, 18, 40, 2, 'Will he who contends with God be so easily silenced? Certainly, he who argues with God must also respond to him.'),
(7, 18, 40, 2, 'Shall he that contendeth with God be so easily silenced? surely he that reproveth God, ought to answer him.'),
(4, 18, 40, 3, 'Then Job answered the LORD, and said,'),
(12, 18, 40, 3, 'Then Job answered the LORD, and said,'),
(3, 18, 40, 3, 'Then Job answered Jehovah, and said,'),
(8, 18, 40, 3, 'Then Job answered the LORD, and said,'),
(9, 18, 40, 3, 'Then Job answered the LORD, and said:'),
(6, 18, 40, 3, 'And Job answered Jehovah and said,'),
(14, 18, 40, 3, 'And Job answereth Jehovah, and saith:—'),
(11, 18, 40, 3, 'And Job will answer Jehovah, and say,'),
(13, 18, 40, 3, 'Then Job answered Yahweh,'),
(10, 18, 40, 3, 'Then Job answered the LORD,'),
(1, 18, 40, 3, 'Then Job answered the LORD:'),
(5, 18, 40, 3, 'Then Job answered the Lord, saying:'),
(7, 18, 40, 3, 'Then Job answered the Lord, and said :'),
(4, 18, 40, 4, 'Behold, I am vile; what shall I answer you? I will lay my hand on my mouth.'),
(12, 18, 40, 4, 'Behold, I am vile; what shall I answer thee? I will lay my hand upon my mouth.'),
(3, 18, 40, 4, 'Behold, I am of small account; What shall I answer thee? I lay my hand upon my mouth.'),
(8, 18, 40, 4, 'Behold, I am of small account; what shall I answer thee? I lay mine hand upon my mouth.'),
(9, 18, 40, 4, 'Behold, I am of small account; what shall I answer Thee? I lay my hand upon my mouth.'),
(6, 18, 40, 4, 'Behold, I am nought: what shall I answer thee? I will lay my hand upon my mouth.'),
(14, 18, 40, 4, 'Lo, I have been vile, What do I return to Thee? My hand I have placed on my mouth.'),
(11, 18, 40, 4, 'Behold, I was vile; what shall I turn back to thee? I put my hand to my mouth.'),
(13, 18, 40, 4, '“Behold, I am of small account. What shall I answer you? I lay my hand on my mouth.'),
(10, 18, 40, 4, '“Look, I am of small account. What shall I answer you? I lay my hand on my mouth.'),
(1, 18, 40, 4, '“Behold, I am insignificant. How can I reply to You? I place my hand over my mouth.'),
(5, 18, 40, 4, 'What could I possibly answer, since I have been speaking thoughtlessly? I will place my hand over my mouth.'),
(4, 18, 40, 5, 'Once have I spoken; but I will not answer: yes, twice; but I will proceed no further.'),
(12, 18, 40, 5, 'Once have I spoken; but I will not answer: yes, twice; but I will proceed no further.'),
(3, 18, 40, 5, 'Once have I spoken, and I will not answer; Yea, twice, but I will proceed no further.'),
(8, 18, 40, 5, 'Once have I spoken, and I will not answer; yea twice, but I will proceed no further.'),
(9, 18, 40, 5, 'Once have I spoken, but I will not answer again; Yea, twice, but I will proceed no further.'),
(6, 18, 40, 5, 'Once have I spoken, and I will not answer; yea twice, but I will proceed no further.'),
(14, 18, 40, 5, 'Once I have spoken, and I answer not, And twice, and I add not.'),
(11, 18, 40, 5, 'Once I sake, and I will not answer: and twice, and I will not add.'),
(13, 18, 40, 5, 'I have spoken once, and I will not answer; Yes, twice, but I will proceed no further.”'),
(10, 18, 40, 5, 'I have spoken once, and I will not answer; Yes, twice, but I will proceed no further.”'),
(1, 18, 40, 5, 'I have spoken once, but I have no answer—twice, but I have nothing to add.”'),
(5, 18, 40, 5, 'One thing I have spoken, which I wish I had not said; and another, to which I will add no more.'),
(7, 18, 40, 5, 'One thing I have spoken, which I wish I had not said : and another, to which I will add no more.'),
(4, 18, 40, 6, 'Then answered the LORD to Job out of the whirlwind, and said,'),
(12, 18, 40, 6, 'Then the LORD answered Job out of the whirlwind, and said,'),
(3, 18, 40, 6, 'Then Jehovah answered Job out of the whirlwind, and said,'),
(8, 18, 40, 6, 'Then the LORD answered Job out of the whirlwind, and said,'),
(9, 18, 40, 6, 'Then the LORD answered Job out of the whirlwind, and said:'),
(6, 18, 40, 6, 'And Jehovah answered Job out of the whirlwind and said,'),
(14, 18, 40, 6, 'And Jehovah answereth Job out of the whirlwind, and saith:—'),
(11, 18, 40, 6, 'And Jehovah will answer Job from the whirlwind, and he will say,'),
(13, 18, 40, 6, 'Then Yahweh answered Job out of the whirlwind,'),
(10, 18, 40, 6, 'Then the LORD answered Job out of the whirlwind,'),
(1, 18, 40, 6, 'Then the LORD answered Job out of the whirlwind and said:'),
(5, 18, 40, 6, 'But the Lord, answering Job out of the whirlwind, said:'),
(7, 18, 40, 6, 'And the Lord answering Job out of the whirlwind, said :'),
(4, 18, 40, 7, 'Gird up your loins now like a man: I will demand of you, and declare you to me.'),
(12, 18, 40, 7, 'Gird up thy loins now like a man: I will demand of thee, and declare thou to me.'),
(3, 18, 40, 7, 'Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.'),
(8, 18, 40, 7, 'Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.'),
(9, 18, 40, 7, 'Gird up thy loins now like a man; I will demand of thee, and declare thou unto Me.'),
(6, 18, 40, 7, 'Gird up now thy loins like a man: I will demand of thee, and inform thou me.'),
(14, 18, 40, 7, 'Gird, I pray thee, as a man, thy loins, I ask thee, and cause thou Me to know.'),
(11, 18, 40, 7, 'Gird up now thy loins as a man; I will ask thee, and do thou make known to me.'),
(13, 18, 40, 7, '“Now brace yourself like a man. I will question you, and you will answer me.'),
(10, 18, 40, 7, '“Now brace yourself like a man. I will question you, and you will answer me.'),
(1, 18, 40, 7, '“Now brace yourself like a man; I will question you, and you shall inform Me.'),
(5, 18, 40, 7, 'Gird your waist like a man. I will question you, and you must answer me.'),
(7, 18, 40, 7, 'Gird up thy loins like a man : I will ask thee, and do thou tell me.'),
(4, 18, 40, 8, 'Will you also cancel my judgment? will you condemn me, that you may be righteous?'),
(12, 18, 40, 8, 'Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?'),
(3, 18, 40, 8, 'Wilt thou even annul my judgment? Wilt thou condemn me, that thou mayest be justified?'),
(8, 18, 40, 8, 'Wilt thou even disannul my judgment? wilt thou condemn me, that thou mayest be justified?'),
(9, 18, 40, 8, 'Wilt thou even make void My judgment? Wilt thou condemn Me, that thou mayest be justified?'),
(6, 18, 40, 8, 'Wilt thou also annul my judgment? wilt thou condemn me that thou mayest be righteous?'),
(14, 18, 40, 8, 'Dost thou also make void My judgment? Dost thou condemn Me, That thou mayest be righteous?'),
(11, 18, 40, 8, 'Wilt thou also annul my judgment? wilt thou condemn me so that thou shalt be just?'),
(13, 18, 40, 8, 'Will you even annul my judgment? Will you condemn me, that you may be justified?'),
(10, 18, 40, 8, 'Will you even annul my judgment? Will you condemn me, that you may be justified?'),
(1, 18, 40, 8, 'Would you really annul My justice? Would you condemn Me to justify yourself?'),
(5, 18, 40, 8, 'Will you make my judgment null and void; and will you condemn me so that you may be justified?'),
(7, 18, 40, 8, 'Wilt thou make void my judgment : and condemn me, that thou mayst be justified?'),
(4, 18, 40, 9, 'Have you an arm like God? or can you thunder with a voice like him?'),
(12, 18, 40, 9, 'Hast thou an arm like God? or canst thou thunder with a voice like his?'),
(3, 18, 40, 9, 'Or hast thou an arm like God? And canst thou thunder with a voice like him?'),
(8, 18, 40, 9, 'Or hast thou an arm like God? and canst thou thunder with a voice like him?'),
(9, 18, 40, 9, 'Or hast thou an arm like God? And canst thou thunder with a voice like Him?'),
(6, 18, 40, 9, 'Hast thou an arm like God? or canst thou thunder with a voice like him?'),
(14, 18, 40, 9, 'And an arm like God hast thou? And with a voice like Him dost thou thunder?'),
(11, 18, 40, 9, 'And if an arm to thee as God? and with thy voice wilt thou thunder as he?'),
(13, 18, 40, 9, 'Or do you have an arm like God? Can you thunder with a voice like him?'),
(10, 18, 40, 9, 'Or do you have an arm like God? Can you thunder with a voice like him?'),
(1, 18, 40, 9, 'Do you have an arm like God’s? Can you thunder with a voice like His?'),
(5, 18, 40, 9, 'And do you have an arm like God, or a voice like thunder?'),
(7, 18, 40, 9, 'And hast thou an arm like God, and canst thou thunder with a voice like him?'),
(4, 18, 40, 10, 'Deck yourself now with majesty and excellency; and array yourself with glory and beauty.'),
(12, 18, 40, 10, 'Deck thyself now with majesty and excellence; and array thyself with glory and beauty.'),
(3, 18, 40, 10, 'Deck thyself now with excellency and dignity; And array thyself with honor and majesty.'),
(8, 18, 40, 10, 'Deck thyself now with excellency and dignity; and array thyself with honour and majesty.'),
(9, 18, 40, 10, 'Deck thyself now with majesty and excellency, And array thyself with glory and beauty.'),
(6, 18, 40, 10, 'Deck thyself now with glory and excellency, and clothe thyself with majesty and splendour.'),
(14, 18, 40, 10, 'Put on, I pray thee, excellency and loftiness, Yea, honour and beauty put on.'),
(11, 18, 40, 10, 'Deck thyself now with majesty and grandeur, and thou shalt put on ornament and splendor.'),
(13, 18, 40, 10, '“Now deck yourself with excellency and dignity. Array yourself with honor and majesty.'),
(10, 18, 40, 10, '“Now deck yourself with excellency and dignity. Array yourself with honor and majesty.'),
(1, 18, 40, 10, 'Then adorn yourself with majesty and splendor, and clothe yourself with honor and glory.'),
(5, 18, 40, 10, 'Envelop yourself with splendor, and raise yourself up on high, and be glorious, and put on splendid garments.'),
(7, 18, 40, 10, 'Clothe thyself with beauty, and set thyself up on high and be glorious, and put on goodly garments.'),
(4, 18, 40, 11, 'Cast abroad the rage of your wrath: and behold every one that is proud, and abase him.'),
(12, 18, 40, 11, 'Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.'),
(3, 18, 40, 11, 'Pour forth the overflowings of thine anger; And look upon every one that is proud, and abase him.'),
(8, 18, 40, 11, 'Pour forth the overflowings of thine anger: and look upon every one that is proud, and abase him.'),
(9, 18, 40, 11, 'Cast abroad the rage of thy wrath; And look upon every one that is proud, and abase him.'),
(6, 18, 40, 11, 'Cast abroad the ragings of thine anger, and look on every one that is proud, and abase him:'),
(14, 18, 40, 11, 'Scatter abroad the wrath of thine anger, And see every proud one, and make him low.'),
(11, 18, 40, 11, 'Scatter the overflowings of thine anger, and see every proud one and bring him low.'),
(13, 18, 40, 11, 'Pour out the fury of your anger. Look at everyone who is proud, and bring him low.'),
(10, 18, 40, 11, 'Pour out the fury of your anger. Look at everyone who is proud, and bring him low.'),
(1, 18, 40, 11, 'Unleash the fury of your wrath; look on every proud man and bring him low.'),
(5, 18, 40, 11, 'Scatter the arrogant with your wrath, and, when you see all the arrogant, humble them.'),
(7, 18, 40, 11, 'Scatter the proud in thy indignation, and behold every arrogant man, and humble him.'),
(4, 18, 40, 12, 'Look on every one that is proud, and bring him low; and tread down the wicked in their place.'),
(12, 18, 40, 12, 'Look on every one that is proud, and bring him low; and tread down the wicked in their place.'),
(3, 18, 40, 12, 'Look on every one that is proud, and bring him low; And tread down the wicked where they stand.'),
(8, 18, 40, 12, 'Look on every one that is proud, and bring him low; and tread down the wicked where they stand.'),
(9, 18, 40, 12, 'Look on every one that is proud, and bring him low; And tread down the wicked in their place.'),
(6, 18, 40, 12, 'Look on every one that is proud, bring him low, and tread down the wicked in their place:'),
(14, 18, 40, 12, 'See every proud one—humble him, And tread down the wicked in their place.'),
(11, 18, 40, 12, 'See every proud one, and humble him; and crush the unjust in their place.'),
(13, 18, 40, 12, 'Look at everyone who is proud, and humble him. Crush the wicked in their place.'),
(10, 18, 40, 12, 'Look at everyone who is proud, and humble him. Crush the wicked in their place.'),
(1, 18, 40, 12, 'Look on every proud man and humble him; trample the wicked where they stand.'),
(5, 18, 40, 12, 'Look down upon each of the arrogant and confound them, and crush the impious in their place.'),
(7, 18, 40, 12, 'Look on all that are proud, and confound them, and crush the wicked in their place.'),
(4, 18, 40, 13, 'Hide them in the dust together; and bind their faces in secret.'),
(12, 18, 40, 13, 'Hide them in the dust together; bind their faces in secret.'),
(3, 18, 40, 13, 'Hide them in the dust together; Bind their faces in the hidden place.'),
(8, 18, 40, 13, 'Hide them in the dust together; bind their faces in the hidden place.'),
(9, 18, 40, 13, 'Hide them in the dust together; Bind their faces in the hidden place.'),
(6, 18, 40, 13, 'Hide them in the dust together; bind their faces in secret.'),
(14, 18, 40, 13, 'Hide them in the dust together, Their faces bind in secret.'),
(11, 18, 40, 13, 'Hide them in the dust together, and bind their faces in hiding.'),
(13, 18, 40, 13, 'Hide them in the dust together. Bind their faces in the hidden place.'),
(10, 18, 40, 13, 'Hide them in the dust together. Bind their faces in the hidden place.'),
(1, 18, 40, 13, 'Bury them together in the dust; imprison them in the grave.'),
(5, 18, 40, 13, 'Hide them in the dust together and plunge their faces into the pit.'),
(7, 18, 40, 13, 'Hide them in the dust together, and plunge their faces into the pit.'),
(4, 18, 40, 14, 'Then will I also confess to you that your own right hand can save you.'),
(12, 18, 40, 14, 'Then will I also confess to thee that thy own right hand can save thee.'),
(3, 18, 40, 14, 'Then will I also confess of thee That thine own right hand can save thee.'),
(8, 18, 40, 14, 'Then wilt I also confess of thee that thine own right hand can save thee.'),
(9, 18, 40, 14, 'Then will I also confess unto thee That thine own right hand can save thee.'),
(6, 18, 40, 14, 'Then will I also praise thee, because thy right hand saveth thee.'),
(14, 18, 40, 14, 'And even I—I do praise thee, For thy right hand giveth salvation to thee.'),
(11, 18, 40, 14, 'And also I will confess to thee that thy right hand shall save for thee.'),
(13, 18, 40, 14, 'Then I will also admit to you that your own right hand can save you.'),
(10, 18, 40, 14, 'Then I will also admit to you that your own right hand can save you.'),
(1, 18, 40, 14, 'Then I will confess to you that your own right hand can save you.'),
(5, 18, 40, 14, 'Then I will confess that your right hand is able to save you.'),
(7, 18, 40, 14, 'Then I will confess that thy right hand is able to save thee.'),
(4, 18, 40, 15, 'Behold now behemoth, which I made with you; he eats grass as an ox.'),
(12, 18, 40, 15, 'Behold now behemoth, which I made with thee; he eateth grass as an ox.'),
(3, 18, 40, 15, 'Behold now, behemoth, which I made as well as thee; He eateth grass as an ox.'),
(8, 18, 40, 15, 'Behold now behemoth, which I made with thee; he eateth grass as all ox.'),
(9, 18, 40, 15, 'Behold now behemoth, which I made with thee; He eateth grass as an ox.'),
(6, 18, 40, 15, 'See now the behemoth, which I made with thee: he eateth grass as an ox.'),
(14, 18, 40, 15, 'Lo, I pray thee, Behemoth, that I made with thee: Grass as an ox he eateth.'),
(11, 18, 40, 15, 'Behold now, the great beast which I made with thee; he will eat grass as an ox.'),
(13, 18, 40, 15, '“See now, behemoth, which I made as well as you. He eats grass as an ox.'),
(10, 18, 40, 15, '“See now, behemoth, which I made as well as you. He eats grass as an ox.'),
(1, 18, 40, 15, 'Look at Behemoth, which I made along with you. He feeds on grass like an ox.'),
(5, 18, 40, 15, 'Behold, the behemoth, whom I created along with you, eats hay like an ox.'),
(7, 18, 40, 15, 'Behold behemoth whom I made with thee, he eateth grass like an ox.'),
(4, 18, 40, 16, 'See now, his strength is in his loins, and his force is in the navel of his belly.'),
(12, 18, 40, 16, 'Lo now, his strength is in his loins, and his force is in the navel of his belly.'),
(3, 18, 40, 16, 'Lo now, his strength is in his loins, And his force is in the muscles of his belly.'),
(8, 18, 40, 16, 'Lo now, his strength is in his loins, and his force is in the muscles of his belly.'),
(9, 18, 40, 16, 'Lo now, his strength is in his loins, And his force is in the stays of his body.'),
(6, 18, 40, 16, 'Behold now, his strength is in his loins, and his force is in the muscles of his belly.'),
(14, 18, 40, 16, 'Lo, I pray thee, his power is in his loins, And his strength in the muscles of his belly.'),
(11, 18, 40, 16, 'Behold now, his strength in his loins, and his power in the sinews of his belly.'),
(13, 18, 40, 16, 'Look now, his strength is in his thighs. His force is in the muscles of his belly.'),
(10, 18, 40, 16, 'Look now, his strength is in his thighs. His force is in the muscles of his belly.'),
(1, 18, 40, 16, 'See the strength of his loins and the power in the muscles of his belly.'),
(5, 18, 40, 16, 'His strength is in his lower back, and his power is in the center of his abdomen.'),
(7, 18, 40, 16, 'His strength is in his loins, and his force in the navel of his belly.'),
(4, 18, 40, 17, 'He moves his tail like a cedar: the sinews of his stones are wrapped together.'),
(12, 18, 40, 17, 'He moveth his tail like a cedar: the sinews of his male organs are wrapped together.'),
(3, 18, 40, 17, 'He moveth his tail like a cedar: The sinews of his thighs are knit together.'),
(8, 18, 40, 17, 'He moveth his tail like a cedar: the sinews of his thighs are knit together.'),
(9, 18, 40, 17, 'He straineth his tail like a cedar; The sinews of his thighs are knit together.'),
(6, 18, 40, 17, 'He bendeth his tail like a cedar; the sinews of his thighs are woven together.'),
(14, 18, 40, 17, 'He doth bend his tail as a cedar, The sinews of his thighs are wrapped together,'),
(11, 18, 40, 17, 'He will bend his tail as a cedar; the sinews of his thighs will be woven together.'),
(13, 18, 40, 17, 'He moves his tail like a cedar. The sinews of his thighs are knit together.'),
(10, 18, 40, 17, 'He moves his tail like a cedar. The sinews of his thighs are knit together.'),
(1, 18, 40, 17, 'His tail sways like a cedar; the sinews of his thighs are tightly knit.'),
(5, 18, 40, 17, 'He draws up his tail like a cedar; the sinews of his thighs have been drawn together.'),
(7, 18, 40, 17, 'He setteth up his tail like a cedar, the sinews of his testicles are wrapped together.'),
(4, 18, 40, 18, 'His bones are as strong pieces of brass; his bones are like bars of iron.'),
(12, 18, 40, 18, 'His bones are as strong pieces of brass; his bones are like bars of iron.'),
(3, 18, 40, 18, 'His bones are as tubes of brass; His limbs are like bars of iron.'),
(8, 18, 40, 18, 'His bones are as tubes of brass; his limbs are like bars of iron.'),
(9, 18, 40, 18, 'His bones are as pipes of brass; His gristles are like bars of iron.'),
(6, 18, 40, 18, 'His bones are tubes of bronze, his members are like bars of iron.'),
(14, 18, 40, 18, 'His bones are tubes of brass, His bones are as a bar of iron.'),
(11, 18, 40, 18, 'His bones tubes of brass; his bones as a hammered bar of iron.'),
(13, 18, 40, 18, 'His bones are like tubes of brass. His limbs are like bars of iron.'),
(10, 18, 40, 18, 'His bones are like tubes of bronze. His limbs are like bars of iron.'),
(1, 18, 40, 18, 'His bones are tubes of bronze; his limbs are rods of iron.'),
(5, 18, 40, 18, 'His bones are like pipes of brass; his cartilage is like plates of iron.'),
(7, 18, 40, 18, 'His bones are like pipes of brass, his gristle like plates of iron.'),
(4, 18, 40, 19, 'He is the chief of the ways of God: he that made him can make his sword to approach to him.'),
(12, 18, 40, 19, 'He is the chief of the ways of God: he that made him can make his sword to approach him.'),
(3, 18, 40, 19, 'He is the chief of the ways of God: He only that made him giveth him his sword.'),
(8, 18, 40, 19, 'He is the chief of the ways of God: he only that made him can make his sword to approach unto him.'),
(9, 18, 40, 19, 'He is the beginning of the ways of God; He only that made him can make His sword to approach unto him.'),
(6, 18, 40, 19, 'He is the chief of God’s ways: he that made him gave him his sword.'),
(14, 18, 40, 19, 'He is a beginning of the ways of God, His Maker bringeth nigh his sword;'),
(11, 18, 40, 19, 'He the chief of the ways of God: he making him, his sword will reach.'),
(13, 18, 40, 19, 'He is the chief of the ways of God. He who made him gives him his sword.'),
(10, 18, 40, 19, 'He is the chief of the ways of God. He who made him gives him his sword.'),
(1, 18, 40, 19, 'He is the foremost of God’s works; only his Maker can draw the sword against him.'),
(5, 18, 40, 19, 'He is the beginning of the ways of God, who made him; he will use him as his sword.'),
(7, 18, 40, 19, 'He is the beginning of the ways of God, who made him, he will apply his sword.'),
(4, 18, 40, 20, 'Surely the mountains bring him forth food, where all the beasts of the field play.'),
(12, 18, 40, 20, 'Surely the mountains bring him forth food, where all the beasts of the field play.'),
(3, 18, 40, 20, 'Surely the mountains bring him forth food, Where all the beasts of the field do play.'),
(8, 18, 40, 20, 'Surely the mountains bring him forth food; where all the beasts of the field do play.'),
(9, 18, 40, 20, 'Surely the mountains bring him forth food, And all the beasts of the field play there.'),
(6, 18, 40, 20, 'For the mountains bring him forth food, where all the beasts of the field play.'),
(14, 18, 40, 20, 'For food do mountains bear for him, And all the beasts of the field play there.'),
(11, 18, 40, 20, 'For the mountains shall lift up produce for him, and all the beasts of the field shall play there.'),
(13, 18, 40, 20, 'Surely the mountains produce food for him, where all the animals of the field play.'),
(10, 18, 40, 20, 'Surely the mountains produce food for him, where all the animals of the field play.'),
(1, 18, 40, 20, 'The hills yield him their produce, while all the beasts of the field play nearby.'),
(5, 18, 40, 20, 'The mountains bring forth grass for him; all the beasts of the field will play there.'),
(7, 18, 40, 20, 'To him the mountains bring forth grass : there all the beasts of the field shall play.'),
(4, 18, 40, 21, 'He lies under the shady trees, in the covert of the reed, and fens.'),
(12, 18, 40, 21, 'He lieth under the shady trees, in the covert of the reed, and fens.'),
(3, 18, 40, 21, 'He lieth under the lotus-trees, In the covert of the reed, and the fen.'),
(8, 18, 40, 21, 'He lieth under the lotus trees, in the covert of the reed, and the fen.'),
(9, 18, 40, 21, 'He lieth under the lotus-trees, In the covert of the reed, and fens.'),
(6, 18, 40, 21, 'He lieth under lotus-bushes, in the covert of the reed and fen:'),
(14, 18, 40, 21, 'Under shades he lieth down, In a secret place of reed and mire.'),
(11, 18, 40, 21, 'He will lie down under the shades, in the covering of the reed and marsh.'),
(13, 18, 40, 21, 'He lies under the lotus trees, in the covert of the reed, and the marsh.'),
(10, 18, 40, 21, 'He lies under the lotus trees, in the covert of the reed, and the marsh.'),
(1, 18, 40, 21, 'He lies under the lotus plants, hidden among the reeds of the marsh.'),
(5, 18, 40, 21, 'He sleeps in the shadows, under the cover of branches, and in moist places.'),
(7, 18, 40, 21, 'He sleepeth under the shadow, in the covert of the reed, and in moist places.'),
(4, 18, 40, 22, 'The shady trees cover him with their shadow; the willows of the brook compass him about.'),
(12, 18, 40, 22, 'The shady trees cover him with their shadow; the willows of the brook encompass him.'),
(3, 18, 40, 22, 'The lotus-trees cover him with their shade; The willows of the brook compass him about.'),
(8, 18, 40, 22, 'The lotus trees cover him with their shadow; the willows of the brook compass him about.'),
(9, 18, 40, 22, 'The lotus-trees cover him with their shadow; The willows of the brook compass him about.'),
(6, 18, 40, 22, 'Lotus-bushes cover him with their shade; the willows of the brook surround him.'),
(14, 18, 40, 22, 'Cover him do shades, with their shadow, Cover him do willows of the brook.'),
(11, 18, 40, 22, 'The shades shall cover him with their shadow; the willows of the torrent shall surround him.'),
(13, 18, 40, 22, 'The lotuses cover him with their shade. The willows of the brook surround him.'),
(10, 18, 40, 22, 'The lotuses cover him with their shade. The willows of the brook surround him.'),
(1, 18, 40, 22, 'The lotus plants conceal him in their shade; the willows of the brook surround him.'),
(5, 18, 40, 22, 'The shadows cover his shadow; the willows of the brook will encircle him.'),
(7, 18, 40, 22, 'The shades cover his shadow, the willows of the brook shall compass him about.'),
(4, 18, 40, 23, 'Behold, he drinks up a river, and hastens not: he trusts that he can draw up Jordan into his mouth.'),
(12, 18, 40, 23, 'Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.'),
(3, 18, 40, 23, 'Behold, if a river overflow, he trembleth not; He is confident, though a Jordan swell even to his mouth.'),
(8, 18, 40, 23, 'Behold, if a river overflow, he trembleth not: he is confident, though Jordan swell even to his mouth.'),
(9, 18, 40, 23, 'Behold, if a river overflow, he trembleth not; He is confident, though the Jordan rush forth to his mouth.'),
(6, 18, 40, 23, 'Lo, the river overfloweth—he startleth not: he is confident though a Jordan break forth against his mouth.'),
(14, 18, 40, 23, 'Lo, a flood oppresseth—he doth not haste, He is confident though Jordan Doth come forth unto his mouth.'),
(11, 18, 40, 23, 'Behold, he will oppress a river, and he will not spring up: he will trust that Jordan burst forth into his mouth.'),
(13, 18, 40, 23, 'Behold, if a river overflows, he doesn’t tremble. He is confident, though the Jordan swells even to his mouth.'),
(10, 18, 40, 23, 'Look, if a river overflows, he doesn’t tremble. He is confident, though the Jordan swells even to his mouth.'),
(1, 18, 40, 23, 'Though the river rages, Behemoth is unafraid; he remains secure, though the Jordan surges to his mouth.'),
(5, 18, 40, 23, 'Behold, he will drink a river and not be amazed, and he has confidence that the Jordan could flow into his mouth.'),
(7, 18, 40, 23, 'Behold, he will drink up a river, and not wonder : and he trusteth that the Jordan may run into his mouth.'),
(4, 18, 40, 24, 'He takes it with his eyes: his nose pierces through snares.'),
(12, 18, 40, 24, 'He taketh it with his eyes: his nose pierceth through snares.'),
(3, 18, 40, 24, 'Shall any take him when he is on the watch, Or pierce through his nose with a snare?'),
(8, 18, 40, 24, 'Shall any take him when he is on the watch, or pierce through his nose with a snare?'),
(9, 18, 40, 24, 'Shall any take him by his eyes, Or pierce through his nose with a snare?'),
(6, 18, 40, 24, 'Shall he be taken in front? will they pierce through [his] nose in the trap?'),
(14, 18, 40, 24, 'Before his eyes doth one take him, With snares doth one pierce the nose?'),
(11, 18, 40, 24, 'He will take it with his eyes: his nose will pierce through snares.'),
(13, 18, 40, 24, 'Shall any take him when he is on the watch, or pierce through his nose with a snare?'),
(10, 18, 40, 24, 'Shall any take him when he is on the watch, or pierce through his nose with a snare?'),
(1, 18, 40, 24, 'Can anyone capture him as he looks on, or pierce his nose with a snare?'),
(5, 18, 40, 24, 'He will seize him through his eyes, as if with a hook, and he will bore through his nostrils, as if with stakes.'),
(7, 18, 40, 24, 'In his eyes as with a hook he shall take him, and bore through his nostrils with stakes.'),
(4, 18, 41, 1, 'Can you draw out leviathan with an hook? or his tongue with a cord which you let down?'),
(12, 18, 41, 1, 'Canst thou draw out leviathan with a hook? or his tongue with a cord which thou lettest down?'),
(3, 18, 41, 1, 'Canst thou draw out leviathan with a fishhook? Or press down his tongue with a cord?'),
(8, 18, 41, 1, 'Canst thou draw out leviathan with a fish hook? or press down his tongue with a cord?'),
(9, 18, 41, 1, 'Canst thou draw out leviathan with a fish-hook? Or press down his tongue with a cord?'),
(6, 18, 41, 1, 'Wilt thou draw out the leviathan with the hook, and press down his tongue with a cord?'),
(14, 18, 41, 1, 'Dost thou draw leviathan with an angle? And with a rope thou lettest down—his tongue?'),
(11, 18, 41, 1, 'Wilt thou draw out the crocodile with a hook and with a cord wilt thou press down his tongue?'),
(13, 18, 41, 1, '“Can you draw out Leviathan with a fishhook, or press down his tongue with a cord?'),
(10, 18, 41, 1, '“Can you draw out Leviathan with a fishhook, or press down his tongue with a cord?'),
(1, 18, 41, 1, '“Can you pull in Leviathan with a hook or tie down his tongue with a rope?'),
(5, 18, 41, 1, 'Can you draw out the leviathan with a hook, and can you bind his tongue with a cord?'),
(7, 18, 41, 1, 'Canst thou draw out the leviathan with a hook, or canst thou tie his tongue with a cord?'),
(4, 18, 41, 2, 'Can you put an hook into his nose? or bore his jaw through with a thorn?'),
(12, 18, 41, 2, 'Canst thou put a hook into his nose? or bore his jaw through with a thorn?'),
(3, 18, 41, 2, 'Canst thou put a rope into his nose? Or pierce his jaw through with a hook?'),
(8, 18, 41, 2, 'Canst thou put a rope into his nose? or pierce his jaw through with a hook?'),
(9, 18, 41, 2, 'Canst thou put a ring into his nose? Or bore his jaw through with a hook?'),
(6, 18, 41, 2, 'Wilt thou put a rush-rope into his nose, and pierce his jaw with a spike?'),
(14, 18, 41, 2, 'Dost thou put a reed in his nose? And with a thorn pierce his jaw?'),
(11, 18, 41, 2, 'Wilt thou put a rope in his nose? and wilt thou hollow out his jaw with a thorn?'),
(13, 18, 41, 2, 'Can you put a rope into his nose, or pierce his jaw through with a hook?'),
(10, 18, 41, 2, 'Can you put a rope into his nose, or pierce his jaw through with a hook?'),
(1, 18, 41, 2, 'Can you put a cord through his nose or pierce his jaw with a hook?'),
(5, 18, 41, 2, 'Can you place a ring in his nose, or bore through his jaw with an arm band?'),
(7, 18, 41, 2, 'Canst thou put a ring in his nose, or bore through his jaw with a buckle?'),
(4, 18, 41, 3, 'Will he make many supplications to you? will he speak soft words to you?'),
(12, 18, 41, 3, 'Will he make many supplications to thee? will he speak soft words to thee?'),
(3, 18, 41, 3, 'Will he make many supplications unto thee? Or will he speak soft words unto thee?'),
(8, 18, 41, 3, 'Will he make many supplications unto thee? or will he speak soft words unto thee?'),
(9, 18, 41, 3, 'Will he make many supplications unto thee? Or will he speak soft words unto thee?'),
(6, 18, 41, 3, 'Will he make many supplications unto thee? or will he speak softly unto thee?'),
(14, 18, 41, 3, 'Doth he multiply unto thee supplications? Doth he speak unto thee tender things?'),
(11, 18, 41, 3, 'Will he multiply supplications to thee? will he speak soft things to thee?'),
(13, 18, 41, 3, 'Will he make many petitions to you, or will he speak soft words to you?'),
(10, 18, 41, 3, 'Will he make many petitions to you, or will he speak soft words to you?'),
(1, 18, 41, 3, 'Will he beg you for mercy or speak to you softly?'),
(5, 18, 41, 3, 'Will he offer many prayers to you, or speak to you quietly?'),
(7, 18, 41, 3, 'Will he make many supplications to thee, or speak soft words to thee?'),
(4, 18, 41, 4, 'Will he make a covenant with you? will you take him for a servant for ever?'),
(12, 18, 41, 4, 'Will he make a covenant with thee? wilt thou take him for a servant for ever?'),
(3, 18, 41, 4, 'Will he make a covenant with thee, That thou shouldest take him for a servant for ever?'),
(8, 18, 41, 4, 'Will he make a covenant with thee, that thou shouldest take him for a servant for ever?'),
(9, 18, 41, 4, 'Will he make a covenant with thee, That thou shouldest take him for a servant for ever?'),
(6, 18, 41, 4, 'Will he make a covenant with thee? wilt thou take him as a bondman for ever?'),
(14, 18, 41, 4, 'Doth he make a covenant with thee? Dost thou take him for a servant age-during?'),
(11, 18, 41, 4, 'Will he cut out a covenant with thee? wilt thou take him for a servant forever?'),
(13, 18, 41, 4, 'Will he make a covenant with you, that you should take him for a servant forever?'),
(10, 18, 41, 4, 'Will he make a covenant with you, that you should take him for a servant forever?'),
(1, 18, 41, 4, 'Will he make a covenant with you to take him as a slave for life?'),
(5, 18, 41, 4, 'Will he form a covenant with you, and will you accept him as a servant forever?'),
(7, 18, 41, 4, 'Will he make a covenant with thee, and wilt thou take him to be a servant for ever?'),
(4, 18, 41, 5, 'Will you play with him as with a bird? or will you bind him for your maidens?'),
(12, 18, 41, 5, 'Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?'),
(3, 18, 41, 5, 'Wilt thou play with him as with a bird? Or wilt thou bind him for thy maidens?'),
(8, 18, 41, 5, 'Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?'),
(9, 18, 41, 5, 'Wilt thou play with him as with a bird? Or wilt thou bind him for thy maidens?'),
(6, 18, 41, 5, 'Wilt thou play with him as with a bird, and wilt thou bind him for thy maidens?'),
(14, 18, 41, 5, 'Dost thou play with him as a bird? And dost thou bind him for thy damsels?'),
(11, 18, 41, 5, 'Wilt thou play with him as a bird? and wilt thou bind him for thy maidens?'),
(13, 18, 41, 5, 'Will you play with him as with a bird? Or will you bind him for your girls?'),
(10, 18, 41, 5, 'Will you play with him as with a bird? Or will you bind him for your girls?'),
(1, 18, 41, 5, 'Can you pet him like a bird or put him on a leash for your maidens?'),
(5, 18, 41, 5, 'Will you play with him as with a bird, or tether him for your handmaids?'),
(7, 18, 41, 5, 'Shalt thou play with him as with a bird, or tie him up for thy handmaids?'),
(4, 18, 41, 6, 'Shall the companions make a banquet of him? shall they part him among the merchants?'),
(12, 18, 41, 6, 'Shall the companions make a banquet of him? shall they part him among the merchants.'),
(3, 18, 41, 6, 'Will the bands of fishermen make traffic of him? Will they part him among the merchants?'),
(8, 18, 41, 6, 'Shall the bands of fishermen make traffic of him? shall they part him among the merchants?'),
(9, 18, 41, 6, 'Will the bands of fishermen make a banquet of him? Will they part him among the merchants?'),
(6, 18, 41, 6, 'Shall partners make traffic of him, will they divide him among merchants?'),
(14, 18, 41, 6, '(Feast upon him do companions, They divide him among the merchants!)'),
(11, 18, 41, 6, 'Shall companions give a feast upon him? shall they divide him between the Canaanites?'),
(13, 18, 41, 6, 'Will traders barter for him? Will they part him among the merchants?'),
(10, 18, 41, 6, 'Will traders barter for him? Will they part him among the merchants?'),
(1, 18, 41, 6, 'Will traders barter for him or divide him among the merchants?'),
(5, 18, 41, 6, 'Will your friends cut him into pieces, will dealers distribute him?'),
(7, 18, 41, 6, 'Shall friends cut him in pieces, shall merchants divide him?'),
(4, 18, 41, 7, 'Can you fill his skin with barbed irons? or his head with fish spears?'),
(12, 18, 41, 7, 'Canst thou fill his skin with barbed irons? or his head with fish spears?'),
(3, 18, 41, 7, 'Canst thou fill his skin with barbed irons, Or his head with fish-spears?'),
(8, 18, 41, 7, 'Canst thou fill his skin with barbed irons, or his head with fish spears?'),
(9, 18, 41, 7, 'Canst thou fill his skin with barbed irons? Or his head with fish-spears?'),
(6, 18, 41, 7, 'Wilt thou fill his skin with darts, and his head with fish-spears?'),
(14, 18, 41, 7, 'Dost thou fill with barbed irons his skin? And with fish-spears his head?'),
(11, 18, 41, 7, 'Wilt thou fill his skin with pointed weapons? and his head with fish spears?'),
(13, 18, 41, 7, 'Can you fill his skin with barbed irons, or his head with fish spears?'),
(10, 18, 41, 7, 'Can you fill his skin with barbed irons, or his head with fish spears?'),
(1, 18, 41, 7, 'Can you fill his hide with harpoons or his head with fishing spears?'),
(5, 18, 41, 7, 'Will you fill up bags with his hide, and let his head be used as a home for fishes?'),
(7, 18, 41, 7, 'Wilt thou fill nets with his skin, and the cabins of fishes with his head?'),
(4, 18, 41, 8, 'Lay your hand on him, remember the battle, do no more.'),
(12, 18, 41, 8, 'Lay thy hand upon him, remember the battle, do no more.'),
(3, 18, 41, 8, 'Lay thy hand upon him; Remember the battle, and do so no more.'),
(8, 18, 41, 8, 'Lay thine hand upon him; remember the battle, and do so no more.'),
(9, 18, 41, 8, 'Lay thy hand upon him; Think upon the battle, thou wilt do so no more.'),
(6, 18, 41, 8, 'Lay thy hand upon him; remember the battle,—do no more!'),
(14, 18, 41, 8, 'Place on him thy hand, Remember the battle—do not add!'),
(11, 18, 41, 8, 'Put thy hand upon him; remember the battle, thou shalt not add.'),
(13, 18, 41, 8, 'Lay your hand on him. Remember the battle, and do so no more.'),
(10, 18, 41, 8, 'Lay your hand on him. Remember the battle, and do so no more.'),
(1, 18, 41, 8, 'If you lay a hand on him, you will remember the battle and never repeat it!'),
(5, 18, 41, 8, 'Place your hand upon him; remember the battle and speak no more.'),
(7, 18, 41, 8, 'Lay thy hand upon him : remember the battle, and speak no more.'),
(4, 18, 41, 9, 'Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?'),
(12, 18, 41, 9, 'Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?'),
(3, 18, 41, 9, 'Behold, the hope of him is in vain: Will not one be cast down even at the sight of him?'),
(8, 18, 41, 9, 'Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?'),
(9, 18, 41, 9, 'Behold, the hope of him is in vain; Shall not one be cast down even at the sight of him?'),
(6, 18, 41, 9, 'Lo, hope as to him is belied: is not one cast down even at the sight of him?'),
(14, 18, 41, 9, 'Lo, the hope of him is found a liar, Also at his appearance is not one cast down?'),
(11, 18, 41, 9, 'Behold, his hope was false: shall he not be cast down at his sight?'),
(13, 18, 41, 9, 'Behold, the hope of him is in vain. Won’t one be cast down even at the sight of him?'),
(10, 18, 41, 9, 'Look, the hope of him is in vain. Won’t one be cast down even at the sight of him?'),
(1, 18, 41, 9, 'Surely hope of overcoming him is false. Is not the sight of him overwhelming?'),
(5, 18, 41, 9, 'Behold, his hope will fail him, and in the sight of all, he will be thrown down.'),
(7, 18, 41, 9, 'Behold his hope shall fail him, and in the sight of all he shall be cast down.'),
(4, 18, 41, 10, 'None is so fierce that dare stir him up: who then is able to stand before me?'),
(12, 18, 41, 10, 'None is so fierce that he dare rouse him: who then is able to stand before me?'),
(3, 18, 41, 10, 'None is so fierce that he dare stir him up; Who then is he that can stand before me?'),
(8, 18, 41, 10, 'None is so fierce that he dare stir him up: who then is he that can stand before me?'),
(9, 18, 41, 10, 'None is so fierce that dare stir him up; Who then is able to stand before Me?'),
(6, 18, 41, 10, 'None is so bold as to stir him up; and who is he that will stand before me?'),
(14, 18, 41, 10, 'None so fierce that he doth awake him, And who is he before Me stationeth himself?'),
(11, 18, 41, 10, 'None fierce that he will rouse him up: and who is he will stand before me?'),
(13, 18, 41, 10, 'None is so fierce that he dare stir him up. Who then is he who can stand before me?'),
(10, 18, 41, 10, 'None is so fierce that he dare stir him up. Who then is he who can stand before me?'),
(1, 18, 41, 10, 'No one is so fierce as to rouse Leviathan. Then who is able to stand against Me?'),
(5, 18, 41, 10, 'I will not rouse him, as the cruel would do, for who is able to withstand my countenance?'),
(7, 18, 41, 10, 'I will not stir him up, like one that is cruel : for who can resist my countenance?'),
(4, 18, 41, 11, 'Who has prevented me, that I should repay him? whatever is under the whole heaven is mine.'),
(12, 18, 41, 11, 'Who hath first benefited me, that I should repay him? whatever is under the whole heaven is mine.'),
(3, 18, 41, 11, 'Who hath first given unto me, that I should repay him? Whatsoever is under the whole heaven is mine.'),
(8, 18, 41, 11, 'Who hath first given unto me, that I should repay him? whatsoever is under the whole heaven is mine.'),
(9, 18, 41, 11, 'Who hath given Me anything beforehand, that I should repay him? Whatsoever is under the whole heaven is Mine.'),
(6, 18, 41, 11, 'Who hath first given to me, that I should repay [him]? [Whatsoever is] under the whole heaven is mine.'),
(14, 18, 41, 11, 'Who hath brought before Me and I repay? Under the whole heavens it is mine.'),
(11, 18, 41, 11, 'Who anticipated me, and I will recompense? under all the heavens it is to me.'),
(13, 18, 41, 11, 'Who has first given to me, that I should repay him? Everything under the heavens is mine.'),
(10, 18, 41, 11, 'Who has confronted me, that I should repay? Everything under the heavens is mine.'),
(1, 18, 41, 11, 'Who has given to Me that I should repay him? Everything under heaven is Mine.'),
(5, 18, 41, 11, 'Who has given to me beforehand, so that I should repay him? All things that are under heaven are mine.'),
(7, 18, 41, 11, 'Who hath given me before that I should repay him? All things that are under heaven are mine.'),
(4, 18, 41, 12, 'I will not conceal his parts, nor his power, nor his comely proportion.'),
(12, 18, 41, 12, 'I will not conceal his parts, nor his power, nor his comely proportion.'),
(3, 18, 41, 12, 'I will not keep silence concerning his limbs, Nor his mighty strength, nor his goodly frame.'),
(8, 18, 41, 12, 'I will not keep silence concerning his limbs, nor his mighty strength, nor his comely proportion.'),
(9, 18, 41, 12, 'Would I keep silence concerning his boastings, Or his proud talk, or his fair array of words?'),
(6, 18, 41, 12, 'I will not be silent as to his parts, the story of his power, and the beauty of his structure.'),
(14, 18, 41, 12, 'I do not keep silent concerning his parts, And the matter of might, And the grace of his arrangement.'),
(11, 18, 41, 12, 'I will not be silent for him, and the word of powers and the beauty of his preparation.'),
(13, 18, 41, 12, '“I will not keep silence concerning his limbs, nor his mighty strength, nor his goodly frame.'),
(10, 18, 41, 12, '“I will not keep silence concerning his limbs, nor his mighty strength, nor his goodly frame.'),
(1, 18, 41, 12, 'I cannot keep silent about his limbs, his power and graceful form.'),
(5, 18, 41, 12, 'I will not spare him, nor his powerful words and counterfeit attempts at supplication.'),
(7, 18, 41, 12, 'I will not spare him, nor his mighty words, and framed to make supplication.'),
(4, 18, 41, 13, 'Who can discover the face of his garment? or who can come to him with his double bridle?'),
(12, 18, 41, 13, 'Who can discover the face of his garment? or who can come to him with his double bridle?'),
(3, 18, 41, 13, 'Who can strip off his outer garment? Who shall come within his jaws?'),
(8, 18, 41, 13, 'Who can strip off his outer garment? who shall come within his double bridle?'),
(9, 18, 41, 13, 'Who can uncover the face of his garment? Who shall come within his double bridle?'),
(6, 18, 41, 13, 'Who can uncover the surface of his garment? who can come within his double jaws?'),
(14, 18, 41, 13, 'Who hath uncovered the face of his clothing? Within his double bridle who doth enter?'),
(11, 18, 41, 13, 'Who uncovered the face of his clothing? who shall come with his double bridle?'),
(13, 18, 41, 13, 'Who can strip off his outer garment? Who shall come within his jaws?'),
(10, 18, 41, 13, 'Who can strip off his outer garment? Who shall come within his jaws?'),
(1, 18, 41, 13, 'Who can strip off his outer coat? Who can approach him with a bridle?'),
(5, 18, 41, 13, 'Who can reveal the beauty of his garment? And who can enter the middle of his mouth?'),
(7, 18, 41, 13, 'Who can discover the face of his garment? or who can go into the midst of his mouth?'),
(4, 18, 41, 14, 'Who can open the doors of his face? his teeth are terrible round about.'),
(12, 18, 41, 14, 'Who can open the doors of his face? his teeth are terrible around.'),
(3, 18, 41, 14, 'Who can open the doors of his face? Round about his teeth is terror.'),
(8, 18, 41, 14, 'Who can open the doors of his face? round about his teeth is terror.'),
(9, 18, 41, 14, 'Who can open the doors of his face? Round about his teeth is terror.'),
(6, 18, 41, 14, 'Who can open the doors of his face? Round about his teeth is terror.'),
(14, 18, 41, 14, 'The doors of his face who hath opened? Round about his teeth are terrible.'),
(11, 18, 41, 14, 'Who opened the doors of his face? his teeth a terror round about.'),
(13, 18, 41, 14, 'Who can open the doors of his face? Around his teeth is terror.'),
(10, 18, 41, 14, 'Who can open the doors of his face? Around his teeth is terror.'),
(1, 18, 41, 14, 'Who can open his jaws, ringed by his fearsome teeth?'),
(5, 18, 41, 14, 'Who can open the doors of his face? I gave fear to the circle of his teeth.'),
(7, 18, 41, 14, 'Who can open the doors of his face? his teeth are terrible round about.'),
(4, 18, 41, 15, 'His scales are his pride, shut up together as with a close seal.'),
(12, 18, 41, 15, 'His scales are his pride, shut together as with a close seal.'),
(3, 18, 41, 15, 'His strong scales are his pride, Shut up together as with a close seal.'),
(8, 18, 41, 15, 'His strong scales are his pride, shut up together as with a close seal.'),
(9, 18, 41, 15, 'His scales are his pride, Shut up together as with a close seal.'),
(6, 18, 41, 15, 'The rows of his shields are a pride, shut up together [as with] a close seal.'),
(14, 18, 41, 15, 'A pride—strong ones of shields, Shut up—a close seal.'),
(11, 18, 41, 15, 'Pride of strong shields shut up with a seal of straitness.'),
(13, 18, 41, 15, 'Strong scales are his pride, shut up together with a close seal.'),
(10, 18, 41, 15, 'Strong scales are his pride, shut up together with a close seal.'),
(1, 18, 41, 15, 'His rows of scales are his pride, tightly sealed together.'),
(5, 18, 41, 15, 'His body is like shields fused together, like dense scales pressed over one another.'),
(7, 18, 41, 15, 'His body is like molten shields, shut close up with scales pressing upon one another.'),
(4, 18, 41, 16, 'One is so near to another, that no air can come between them.'),
(12, 18, 41, 16, 'One is so near to another, that no air can come between them.'),
(3, 18, 41, 16, 'One is so near to another, That no air can come between them.'),
(8, 18, 41, 16, 'One is so near to another, that no air can come between them.'),
(9, 18, 41, 16, 'One is so near to another, That no air can come between them.'),
(6, 18, 41, 16, 'One is so near to another that no air can come between them;'),
(14, 18, 41, 16, 'One unto another they draw nigh, And air doth not enter between them.'),
(11, 18, 41, 16, 'One shall touch upon another, and the wind shall not come between them.'),
(13, 18, 41, 16, 'One is so near to another, that no air can come between them.'),
(10, 18, 41, 16, 'One is so near to another, that no air can come between them.'),
(1, 18, 41, 16, 'One scale is so near to another that no air can pass between them.'),
(5, 18, 41, 16, 'One is joined to another, and not even air can pass between them.'),
(7, 18, 41, 16, 'One is joined to another, and not so much as any air can come between them :'),
(4, 18, 41, 17, 'They are joined one to another, they stick together, that they cannot be sundered.'),
(12, 18, 41, 17, 'They are joined one to another, they stick together, that they cannot be sundered.'),
(3, 18, 41, 17, 'They are joined one to another; They stick together, so that they cannot be sundered.'),
(8, 18, 41, 17, 'They are joined one to another; they stick together, that they cannot be sundered.'),
(9, 18, 41, 17, 'They are joined one to another; They stick together, that they cannot be sundered.'),
(6, 18, 41, 17, 'They are joined each to its fellow; they stick together, and cannot be sundered.'),
(14, 18, 41, 17, 'One unto another they adhere, They stick together and are not separated.'),
(11, 18, 41, 17, 'They will adhere each in his brotherhood, they will hold together, and they will not be separated.'),
(13, 18, 41, 17, 'They are joined one to another. They stick together, so that they can’t be pulled apart.'),
(10, 18, 41, 17, 'They are joined one to another. They stick together, so that they can’t be pulled apart.'),
(1, 18, 41, 17, 'They are joined to one another; they clasp and cannot be separated.'),
(5, 18, 41, 17, 'They adhere to one another, and they hold themselves in place and will not be separated.'),
(7, 18, 41, 17, 'They stick one to another and they hold one another fast, and shall not be separated.'),
(4, 18, 41, 18, 'By his neesings a light does shine, and his eyes are like the eyelids of the morning.'),
(12, 18, 41, 18, 'His sneezings flash light, and his eyes are like the eyelids of the morning.'),
(3, 18, 41, 18, 'His sneezings flash forth light, And his eyes are like the eyelids of the morning.'),
(8, 18, 41, 18, 'His neesings flash forth light, and his eyes are like the eyelids of the morning.'),
(9, 18, 41, 18, 'His sneezings flash forth light, And his eyes are like the eyelids of the morning.'),
(6, 18, 41, 18, 'His sneezings flash light, and his eyes are like the eyelids of the morning.'),
(14, 18, 41, 18, 'His sneezings cause light to shine, And his eyes are as the eyelids of the dawn.'),
(11, 18, 41, 18, 'His sneezings a light will shine, and his eyes as the eyelashes of the dawning of day.'),
(13, 18, 41, 18, 'His sneezing flashes out light. His eyes are like the eyelids of the morning.'),
(10, 18, 41, 18, 'His sneezing flashes out light. His eyes are like the eyelids of the morning.'),
(1, 18, 41, 18, 'His snorting flashes with light, and his eyes are like the rays of dawn.'),
(5, 18, 41, 18, 'His sneezing has the brilliance of fire, and his eyes are like the eyelids of the morning.'),
(7, 18, 41, 18, 'His sneezing is like the shining of fire, and his eyes like the eyelids of the morning.'),
(4, 18, 41, 19, 'Out of his mouth go burning lamps, and sparks of fire leap out.'),
(12, 18, 41, 19, 'Out of his mouth go burning lamps, and sparks of fire dart forth.'),
(3, 18, 41, 19, 'Out of his mouth go burning torches, And sparks of fire leap forth.'),
(8, 18, 41, 19, 'Out of his mouth go burning torches, and sparks of fire leap forth.'),
(9, 18, 41, 19, 'Out of his mouth go burning torches, And sparks of fire leap forth.'),
(6, 18, 41, 19, 'Out of his mouth go forth flames; sparks of fire leap out:'),
(14, 18, 41, 19, 'Out of his mouth do flames go, sparks of fire escape.'),
(11, 18, 41, 19, 'From his mouth flaming torches shall go forth; sparks of fire will escape.'),
(13, 18, 41, 19, 'Out of his mouth go burning torches. Sparks of fire leap forth.'),
(10, 18, 41, 19, 'Out of his mouth go burning torches. Sparks of fire leap forth.'),
(1, 18, 41, 19, 'Firebrands stream from his mouth; fiery sparks shoot forth!'),
(5, 18, 41, 19, 'Lamps proceed from his mouth, like torches of fire burning brightly.'),
(7, 18, 41, 19, 'Out of his mouth go forth lamps, like torches of lighted fire.'),
(4, 18, 41, 20, 'Out of his nostrils goes smoke, as out of a seething pot or caldron.'),
(12, 18, 41, 20, 'Out of his nostrils issueth smoke, as out of a seething pot or caldron.'),
(3, 18, 41, 20, 'Out of his nostrils a smoke goeth, As of a boiling pot and burning rushes.'),
(8, 18, 41, 20, 'Out of his nostrils a smoke goeth, as of a seething pot and burning rushes.'),
(9, 18, 41, 20, 'Out of his nostrils goeth smoke, As out of a seething pot and burning rushes.'),
(6, 18, 41, 20, 'Out of his nostrils goeth smoke, as out of a boiling pot and cauldron.'),
(14, 18, 41, 20, 'Out of his nostrils goeth forth smoke, As a blown pot and reeds.'),
(11, 18, 41, 20, 'From his nostrils smoke will come forth as a blown pot, and a caldron.'),
(13, 18, 41, 20, 'Out of his nostrils a smoke goes, as of a boiling pot over a fire of reeds.'),
(10, 18, 41, 20, 'Out of his nostrils a smoke goes, as of a boiling pot over a fire of reeds.'),
(1, 18, 41, 20, 'Smoke billows from his nostrils as from a boiling pot over burning reeds.'),
(5, 18, 41, 20, 'Smoke passes out of his nostrils, like a pot that is heated and boiling.'),
(7, 18, 41, 20, 'Out of his nostrils goeth smoke, like that of a pot heated and boiling.'),
(4, 18, 41, 21, 'His breath kindles coals, and a flame goes out of his mouth.'),
(12, 18, 41, 21, 'His breath kindleth coals, and a flame issueth from his mouth.'),
(3, 18, 41, 21, 'His breath kindleth coals, And a flame goeth forth from his mouth.'),
(8, 18, 41, 21, 'His breath kindleth coals, and a flame goeth forth from his mouth.'),
(9, 18, 41, 21, 'His breath kindleth coals, And a flame goeth out of his mouth.'),
(6, 18, 41, 21, 'His breath kindleth coals, and a flame goeth out of his mouth.'),
(14, 18, 41, 21, 'His breath setteth coals on fire, And a flame from his mouth goeth forth.'),
(11, 18, 41, 21, 'His soul will kindle coals, and a flame will go forth from his mouth.'),
(13, 18, 41, 21, 'His breath kindles coals. A flame goes forth from his mouth.'),
(10, 18, 41, 21, 'His breath kindles coals. A flame goes forth from his mouth.'),
(1, 18, 41, 21, 'His breath sets coals ablaze, and flames pour from his mouth.'),
(5, 18, 41, 21, 'His breath causes coal to burn, and a flame comes forth from his mouth.'),
(7, 18, 41, 21, 'His breath kindleth coals, and a flame cometh forth out of his mouth.'),
(4, 18, 41, 22, 'In his neck remains strength, and sorrow is turned into joy before him.'),
(12, 18, 41, 22, 'In his neck remaineth strength, and sorrow is turned into joy before him.'),
(3, 18, 41, 22, 'In his neck abideth strength, And terror danceth before him.'),
(8, 18, 41, 22, 'In his neck abideth strength, and terror danceth before him.'),
(9, 18, 41, 22, 'In his neck abideth strength, And dismay danceth before him.'),
(6, 18, 41, 22, 'In his neck lodgeth strength, and terror danceth before him.'),
(14, 18, 41, 22, 'In his neck lodge doth strength, And before him doth grief exult.'),
(11, 18, 41, 22, 'In his neck will lodge strength, and terror will leap before him.'),
(13, 18, 41, 22, 'There is strength in his neck. Terror dances before him.'),
(10, 18, 41, 22, 'There is strength in his neck. Terror dances before him.'),
(1, 18, 41, 22, 'Strength resides in his neck, and dismay leaps before him.'),
(5, 18, 41, 22, 'Strength dwells in his neck, and destitution goes before his presence.'),
(7, 18, 41, 22, 'In his neck strength shall dwell, and want goeth before his face.'),
(4, 18, 41, 23, 'The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.'),
(12, 18, 41, 23, 'The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.'),
(3, 18, 41, 23, 'The flakes of his flesh are joined together: They are firm upon him; they cannot be moved.'),
(8, 18, 41, 23, 'The flakes of his flesh are joined together: they are firm upon him; they cannot be moved.'),
(9, 18, 41, 23, 'The flakes of his flesh are joined together; They are firm upon him; they cannot be moved.'),
(6, 18, 41, 23, 'The flakes of his flesh are joined together: they are fused upon him, they cannot be moved.'),
(14, 18, 41, 23, 'The flakes of his flesh have adhered—Firm upon him—it is not moved.'),
(11, 18, 41, 23, 'The flaps of his flesh adhered: it will press upon him; it will not be moved.'),
(13, 18, 41, 23, 'The flakes of his flesh are joined together. They are firm on him. They can’t be moved.'),
(10, 18, 41, 23, 'The flakes of his flesh are joined together. They are firm on him. They can’t be moved.'),
(1, 18, 41, 23, 'The folds of his flesh are tightly joined; they are firm and immovable.'),
(5, 18, 41, 23, 'The parts of his body work in harmony together. He will send lightning bolts against him, and they will not be carried to another place.'),
(7, 18, 41, 23, 'The members of his flesh cleave one to another : he shall send lightnings against him, and they shall not be carried to another place.'),
(4, 18, 41, 24, 'His heart is as firm as a stone; yes, as hard as a piece of the nether millstone.'),
(12, 18, 41, 24, 'His heart is as firm as a stone; yes, as hard as a piece of the nether millstone.'),
(3, 18, 41, 24, 'His heart is as firm as a stone; Yea, firm as the nether millstone.'),
(8, 18, 41, 24, 'His heart is as firm as a stone; yea, firm as the nether millstone.'),
(9, 18, 41, 24, 'His heart is as firm as a stone; Yea, firm as the nether millstone.'),
(6, 18, 41, 24, 'His heart is firm as a stone, yea, firm as the nether [millstone].'),
(14, 18, 41, 24, 'His heart is firm as a stone, Yea, firm as the lower piece.'),
(11, 18, 41, 24, 'His heart will press as a stone; and it will press as the under millstone.'),
(13, 18, 41, 24, 'His heart is as firm as a stone, yes, firm as the lower millstone.'),
(10, 18, 41, 24, 'His heart is as firm as a stone, yes, firm as the lower millstone.'),
(1, 18, 41, 24, 'His chest is as hard as a rock, as hard as a lower millstone!'),
(5, 18, 41, 24, 'His heart will be as hard as a stone and as dense as a blacksmith’s anvil.'),
(7, 18, 41, 24, 'His heart shall be as hard as a stone, and as firm as a smith’s anvil.'),
(4, 18, 41, 25, 'When he raises up himself, the mighty are afraid: by reason of breakings they purify themselves.'),
(12, 18, 41, 25, 'When he raiseth himself, the mighty are afraid: by reason of breakings they purify themselves.'),
(3, 18, 41, 25, 'When he raiseth himself up, the mighty are afraid: By reason of consternation they are beside themselves.'),
(8, 18, 41, 25, 'When he raiseth himself up, the mighty are afraid: by reason of consternation they are beside themselves.'),
(9, 18, 41, 25, 'When he raiseth himself up, the mighty are afraid; By reason of despair they are beside themselves.'),
(6, 18, 41, 25, 'When he raiseth himself up, the mighty are afraid: they are beside themselves with consternation.'),
(14, 18, 41, 25, 'From his rising are the mighty afraid, From breakings they keep themselves free.'),
(11, 18, 41, 25, 'His lifting up, the mighty will be stirred up: from breaking they shall purify themselves.'),
(13, 18, 41, 25, 'When he raises himself up, the mighty are afraid. They retreat before his thrashing.'),
(10, 18, 41, 25, 'When he raises himself up, the mighty are afraid. They retreat before his thrashing.'),
(1, 18, 41, 25, 'When Leviathan rises up, the mighty are terrified; they withdraw before his thrashing.'),
(5, 18, 41, 25, 'When he will be raised up, the angels will be afraid, and, because they are terrified, they will purify themselves.'),
(7, 18, 41, 25, 'When he shall raise him up, the angels shall fear, and being affrighted shall purify themselves.'),
(4, 18, 41, 26, 'The sword of him that lays at him cannot hold: the spear, the dart, nor the habergeon.'),
(12, 18, 41, 26, 'The sword of him that attacketh him cannot hold: the spear, the dart, nor the habergeon.'),
(3, 18, 41, 26, 'If one lay at him with the sword, it cannot avail; Nor the spear, the dart, nor the pointed shaft.'),
(8, 18, 41, 26, 'If one lay at him with the sword, it cannot avail; nor the spear, the dart, nor the pointed shaft.'),
(9, 18, 41, 26, 'If one lay at him with the sword, it will not hold; Nor the spear, the dart, nor the pointed shaft.'),
(6, 18, 41, 26, 'If any reach him with a sword, it cannot hold; neither spear, nor dart, nor harpoon.'),
(14, 18, 41, 26, 'The sword of his overtaker standeth not, Spear—dart—and lance.'),
(11, 18, 41, 26, 'The sword reaching him, shall not be raised up: the spear, the dart, and the coat of mail.'),
(13, 18, 41, 26, 'If one attacks him with the sword, it can’t prevail; nor the spear, the dart, nor the pointed shaft.'),
(10, 18, 41, 26, 'If one attacks him with the sword, it can’t prevail; nor the spear, the dart, nor the pointed shaft.'),
(1, 18, 41, 26, 'The sword that reaches him has no effect, nor does the spear or dart or arrow.'),
(5, 18, 41, 26, 'When a sword catches up with him, it will not be able to settle in, nor a spear, nor a breastplate.'),
(7, 18, 41, 26, 'When a sword shall lay at him, it shall not be able to hold, nor a spear, nor a breastplate.'),
(4, 18, 41, 27, 'He esteems iron as straw, and brass as rotten wood.'),
(12, 18, 41, 27, 'He esteemeth iron as straw, and brass as rotten wood.'),
(3, 18, 41, 27, 'He counteth iron as straw, And brass as rotten wood.'),
(8, 18, 41, 27, 'He counteth iron as straw, and brass as rotten wood.'),
(9, 18, 41, 27, 'He esteemeth iron as straw, And brass as rotten wood.'),
(6, 18, 41, 27, 'He esteemeth iron as straw, bronze as rotten wood.'),
(14, 18, 41, 27, 'He reckoneth iron as straw, brass as rotten wood.'),
(11, 18, 41, 27, 'He will reckon iron for straw, and brass for wood of rottenness.'),
(13, 18, 41, 27, 'He counts iron as straw; and brass as rotten wood.'),
(10, 18, 41, 27, 'He counts iron as straw; and bronze as rotten wood.'),
(1, 18, 41, 27, 'He regards iron as straw and bronze as rotten wood.'),
(5, 18, 41, 27, 'For he will consider iron as if it were chaff, and brass as if it were rotten wood.'),
(7, 18, 41, 27, 'For he shall esteem iron as straw, and brass as rotten wood.'),
(4, 18, 41, 28, 'The arrow cannot make him flee: sling stones are turned with him into stubble.'),
(12, 18, 41, 28, 'The arrow cannot make him flee: sling-stones are turned with him into stubble.'),
(3, 18, 41, 28, 'The arrow cannot make him flee: Sling-stones are turned with him into stubble.'),
(8, 18, 41, 28, 'The arrow cannot make him flee: slingstones are turned with him into stubble.'),
(9, 18, 41, 28, 'The arrow cannot make him flee; Slingstones are turned with him into stubble.'),
(6, 18, 41, 28, 'The arrow will not make him flee; slingstones are turned with him into stubble.'),
(14, 18, 41, 28, 'The son of the bow doth not cause him to flee, Turned by him into stubble are stones of the sling.'),
(11, 18, 41, 28, 'The son of the bow shall not cause him to flee: sling-stones were turned to him for stubble.'),
(13, 18, 41, 28, 'The arrow can’t make him flee. Sling stones are like chaff to him.'),
(10, 18, 41, 28, 'The arrow can’t make him flee. Sling stones are like chaff to him.'),
(1, 18, 41, 28, 'No arrow can make him flee; slingstones become like chaff to him.'),
(5, 18, 41, 28, 'The archer will not cause him to flee; the stones of the sling have been turned into stubble for him.'),
(7, 18, 41, 28, 'The archer shall not put him to flight, the stones of the sling are to him like stubble.'),
(4, 18, 41, 29, 'Darts are counted as stubble: he laughs at the shaking of a spear.'),
(12, 18, 41, 29, 'Darts are counted as stubble: he laugheth at the shaking of a spear.'),
(3, 18, 41, 29, 'Clubs are counted as stubble: He laugheth at the rushing of the javelin.'),
(8, 18, 41, 29, 'Clubs are counted as stubble: he laugheth at the rushing of the javelin.'),
(9, 18, 41, 29, 'Clubs are accounted as stubble; He laugheth at the rattling of the javelin.'),
(6, 18, 41, 29, 'Clubs are counted as stubble; he laugheth at the shaking of a javelin.'),
(14, 18, 41, 29, 'As stubble have darts been reckoned, And he laugheth at the shaking of a javelin.'),
(11, 18, 41, 29, 'The bludgeon was reckoned to him for stubble: and he will laugh at the shaking of the javelin.'),
(13, 18, 41, 29, 'Clubs are counted as stubble. He laughs at the rushing of the javelin.'),
(10, 18, 41, 29, 'Clubs are counted as stubble. He laughs at the rushing of the javelin.'),
(1, 18, 41, 29, 'A club is regarded as straw, and he laughs at the sound of the lance.'),
(5, 18, 41, 29, 'He will treat the hammer as if it were stubble, and he will ridicule those who brandish the spear.'),
(7, 18, 41, 29, 'As stubble will he esteem the hammer, and he will laugh him to scorn who shaketh the spear.'),
(4, 18, 41, 30, 'Sharp stones are under him: he spreads sharp pointed things on the mire.'),
(12, 18, 41, 30, 'Sharp stones are under him: he spreadeth sharp pointed things upon the mire.'),
(3, 18, 41, 30, 'His underparts are like sharp potsherds: He spreadeth as it were a threshing-wain upon the mire.'),
(8, 18, 41, 30, 'His underparts are like sharp potsherds: he spreadeth as it were a threshing wain upon the mire.'),
(9, 18, 41, 30, 'Sharpest potsherds are under him; He spreadeth a threshing-sledge upon the mire.'),
(6, 18, 41, 30, 'His under parts are sharp potsherds: he spreadeth a threshing-sledge upon the mire.'),
(14, 18, 41, 30, 'Under him are sharp points of clay, He spreadeth gold on the mire.'),
(11, 18, 41, 30, 'Sharpnesses of the potsherd under him: he will spread a trench upon the mire.'),
(13, 18, 41, 30, 'His undersides are like sharp potsherds, leaving a trail in the mud like a threshing sledge.'),
(10, 18, 41, 30, 'His undersides are like sharp potsherds, leaving a trail in the mud like a threshing sledge.'),
(1, 18, 41, 30, 'His undersides are jagged potsherds, spreading out the mud like a threshing sledge.'),
(5, 18, 41, 30, 'The beams of the sun will be under him, and he will dispense gold to them as if it were clay.'),
(7, 18, 41, 30, 'The beams of the sun shall be under him, and he shall strew gold under him like mire.'),
(4, 18, 41, 31, 'He makes the deep to boil like a pot: he makes the sea like a pot of ointment.'),
(12, 18, 41, 31, 'He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.'),
(3, 18, 41, 31, 'He maketh the deep to boil like a pot: He maketh the sea like a pot of ointment.'),
(8, 18, 41, 31, 'He maketh the deep to boil like a pot: he maketh the sea like ointment.'),
(9, 18, 41, 31, 'He maketh the deep to boil like a pot; He maketh the sea like a seething mixture.'),
(6, 18, 41, 31, 'He maketh the deep to boil like a pot; he maketh the sea like a pot of ointment;'),
(14, 18, 41, 31, 'He causeth to boil as a pot the deep, The sea he maketh as a pot of ointment.'),
(11, 18, 41, 31, 'He will cause the deep to boil as a pot: he will set the sea as ointment.'),
(13, 18, 41, 31, 'He makes the deep to boil like a pot. He makes the sea like a pot of ointment.'),
(10, 18, 41, 31, 'He makes the deep to boil like a pot. He makes the sea like a pot of ointment.'),
(1, 18, 41, 31, 'He makes the depths seethe like a cauldron; he makes the sea like a jar of ointment.'),
(5, 18, 41, 31, 'He will make the depths of the sea boil like a pot, and he will set it to bubble just as ointments do.'),
(7, 18, 41, 31, 'He shall make the deep sea to boil like a pot, and shall make it as when ointments boil.'),
(4, 18, 41, 32, 'He makes a path to shine after him; one would think the deep to be hoary.'),
(12, 18, 41, 32, 'He maketh a path to shine after him; one would think the deep to be hoary.'),
(3, 18, 41, 32, 'He maketh a path to shine after him; One would think the deep to be hoary.'),
(8, 18, 41, 32, 'He maketh a path to shine after him; one would think the deep to be hoary.'),
(9, 18, 41, 32, 'He maketh a path to shine after him; One would think the deep to be hoary.'),
(6, 18, 41, 32, 'He maketh the path to shine after him: one would think the deep to be hoary.'),
(14, 18, 41, 32, 'After him he causeth a path to shine, One thinketh the deep to be hoary.'),
(11, 18, 41, 32, 'He will cause a beaten path to shine after him: the deep will be reckoned to be hoary.'),
(13, 18, 41, 32, 'He makes a path shine after him. One would think the deep had white hair.'),
(10, 18, 41, 32, 'He makes a path shine after him. One would think the deep had white hair.'),
(1, 18, 41, 32, 'He leaves a glistening wake behind him; one would think the deep had white hair!'),
(5, 18, 41, 32, 'A path will shine after him; he will esteem the abyss as if it were weakening with age.'),
(7, 18, 41, 32, 'A path shall shine after him, he shall esteem the deep as growing old.'),
(4, 18, 41, 33, 'On earth there is not his like, who is made without fear.'),
(12, 18, 41, 33, 'Upon earth there is not his like, who is made without fear.'),
(3, 18, 41, 33, 'Upon earth there is not his like, That is made without fear.'),
(8, 18, 41, 33, 'Upon earth there is not his like, that is made without fear.'),
(9, 18, 41, 33, 'Upon earth there is not his like Who is made to be fearless.'),
(6, 18, 41, 33, 'Upon earth there is not his like, who is made without fear.'),
(14, 18, 41, 33, 'There is not on the earth his like, That is made without terror.'),
(11, 18, 41, 33, 'None upon the dust being like him; he made him without fear.'),
(13, 18, 41, 33, 'On earth there is not his equal, that is made without fear.'),
(10, 18, 41, 33, 'On earth there is not his equal, that is made without fear.'),
(1, 18, 41, 33, 'Nothing on earth is his equal—a creature devoid of fear!'),
(5, 18, 41, 33, 'There is no power on the earth that is being compared to him, who has been made so that he fears no one.'),
(7, 18, 41, 33, 'There is no power upon earth that can be compared with him who was made to fear no one.'),
(4, 18, 41, 34, 'He beholds all high things: he is a king over all the children of pride.'),
(12, 18, 41, 34, 'He beholdeth all high things: he is a king over all the children of pride.'),
(3, 18, 41, 34, 'He beholdeth everything that is high: He is king over all the sons of pride.'),
(8, 18, 41, 34, 'He beholdeth every thing that is high: he is king over all the sons of pride.'),
(9, 18, 41, 34, 'He looketh at all high things; He is king over all the proud beasts.'),
(6, 18, 41, 34, 'He beholdeth all high things; he is king over all the proud beasts.'),
(14, 18, 41, 34, 'Every high thing he doth see, He is king over all sons of pride.'),
(11, 18, 41, 34, 'He will see every thing high: he is king over all the sons of pride.'),
(13, 18, 41, 34, 'He sees everything that is high. He is king over all the sons of pride.”'),
(10, 18, 41, 34, 'He sees everything that is high. He is king over all the sons of pride.”'),
(1, 18, 41, 34, 'He looks down on all the haughty; he is king over all the proud.”'),
(5, 18, 41, 34, 'He sees every prominent thing; he is king over all the sons of arrogance.'),
(7, 18, 41, 34, 'He beholdeth every high thing, he is king over all the children of pride.'),
(4, 18, 42, 1, 'Then Job answered the LORD, and said,'),
(12, 18, 42, 1, 'Then Job answered the LORD, and said,'),
(3, 18, 42, 1, 'Then Job answered Jehovah, and said,'),
(8, 18, 42, 1, 'Then Job answered the LORD, and said,'),
(9, 18, 42, 1, 'Then Job answered the LORD, and said:'),
(6, 18, 42, 1, 'And Job answered Jehovah and said,'),
(14, 18, 42, 1, 'And Job answereth Jehovah and saith:—'),
(11, 18, 42, 1, 'And Job will answer Jehovah, and he will say,'),
(13, 18, 42, 1, 'Then Job answered Yahweh,'),
(10, 18, 42, 1, 'Then Job answered the LORD,'),
(1, 18, 42, 1, 'Then Job replied to the LORD:'),
(5, 18, 42, 1, 'Then Job, responding to the Lord, said:'),
(7, 18, 42, 1, 'Then Job answered the Lord, and said :'),
(4, 18, 42, 2, 'I know that you can do every thing, and that no thought can be withheld from you.'),
(12, 18, 42, 2, 'I know that thou canst do every thing, and that no thought can be withheld from thee.'),
(3, 18, 42, 2, 'I know that thou canst do all things, And that no purpose of thine can be restrained.'),
(8, 18, 42, 2, 'I know that thou canst do all things, and that no purpose of thine can be restrained.'),
(9, 18, 42, 2, 'I know that Thou canst do every thing, And that no purpose can be withholden from Thee.'),
(6, 18, 42, 2, 'I know that thou canst do everything, and that thou canst be hindered in no thought of thine.'),
(14, 18, 42, 2, 'Thou hast known that for all things Thou art able, And not withheld from Thee is any device:'),
(11, 18, 42, 2, 'I knew that thou wilt be able to do all, and counsel shall not be restrained from thee.'),
(13, 18, 42, 2, '“I know that you can do all things, and that no purpose of yours can be restrained.'),
(10, 18, 42, 2, '“I know that you can do all things, and that no purpose of yours can be restrained.'),
(1, 18, 42, 2, '“I know that You can do all things and that no plan of Yours can be thwarted.'),
(5, 18, 42, 2, 'I know that you are able to do all things, and that no thoughts are hidden from you.'),
(7, 18, 42, 2, 'I know that thou canst do all things, and no thought is hid from thee.'),
(4, 18, 42, 3, 'Who is he that hides counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.'),
(12, 18, 42, 3, 'Who is he that hideth counsel without knowledge? therefore have I uttered that which I understood not; things too wonderful for me, which I knew not.'),
(3, 18, 42, 3, 'Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not.'),
(8, 18, 42, 3, 'Who is this that hideth counsel without knowledge? therefore have I uttered that which I understood not, things too wonderful for me, which I knew not.'),
(9, 18, 42, 3, 'Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not.'),
(6, 18, 42, 3, 'Who is he that obscureth counsel without knowledge? therefore have I uttered what I did not understand; things too wonderful for me, which I knew not.'),
(14, 18, 42, 3, 'Who is this, hiding counsel without knowledge?’ Therefore, I have declared, and understand not, Too wonderful for me, and I know not.'),
(11, 18, 42, 3, 'Who this hiding counsel without knowledge? for this, I announced, and I shall not understand; wonders above me, and I shall not know.'),
(13, 18, 42, 3, 'You asked, ‘Who is this who hides counsel without knowledge?’ therefore I have uttered that which I did not understand, things too wonderful for me, which I didn’t know.'),
(10, 18, 42, 3, 'You asked, ‘Who is this who hides counsel without knowledge?’ therefore I have uttered that which I did not understand, things too wonderful for me, which I did not know.'),
(1, 18, 42, 3, 'You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.'),
(5, 18, 42, 3, 'So, who is it that would disguise a lack of knowledge as counsel? Therefore, I have been speaking foolishly, about things whose measure exceeds my knowledge.'),
(7, 18, 42, 3, 'Who is this that hideth counsel without knowledge? Therefore I have spoken unwisely, and things that above measure exceeded my knowledge.'),
(4, 18, 42, 4, 'Hear, I beseech you, and I will speak: I will demand of you, and declare you to me.'),
(12, 18, 42, 4, 'Hear, I beseech thee, and I will speak: I will ask of thee, and declare thou to me.'),
(3, 18, 42, 4, 'Hear, I beseech thee, and I will speak; I will demand of thee, and declare thou unto me.'),
(8, 18, 42, 4, 'Hear, I beseech thee, and I will speak; I will demand of thee, and declare thou unto me.'),
(9, 18, 42, 4, 'Hear, I beseech Thee, and I will speak; I will demand of Thee, and declare Thou unto me.'),
(6, 18, 42, 4, 'Hear, I beseech thee, and I will speak: I will demand of thee, and inform me.'),
(14, 18, 42, 4, '‘Hear, I pray thee, and I—I do speak, I ask thee, and cause thou me to know.’'),
(11, 18, 42, 4, 'Hear, now, and I will speak: I will ask thee and make thou known to me.'),
(13, 18, 42, 4, 'You said, ‘Listen, now, and I will speak; I will question you, and you will answer me.’'),
(10, 18, 42, 4, 'You said, ‘Listen, now, and I will speak; I will question you, and you will answer me.’'),
(1, 18, 42, 4, 'You said, ‘Listen now, and I will speak. I will question you, and you shall inform Me.’'),
(5, 18, 42, 4, 'Listen, and I will speak. I will question you, and you may answer me.'),
(7, 18, 42, 4, 'Hear, and I will speak : I will ask thee, and do thou tell me.'),
(4, 18, 42, 5, 'I have heard of you by the hearing of the ear: but now my eye sees you.'),
(12, 18, 42, 5, 'I have heard of thee by the hearing of the ear: but now my eye seeth thee.'),
(3, 18, 42, 5, 'I had heard of thee by the hearing of the ear; But now mine eye seeth thee:'),
(8, 18, 42, 5, 'I had heard of thee by the hearing of the ear; but now mine eye seeth thee,'),
(9, 18, 42, 5, 'I had heard of Thee by the hearing of the ear; But now mine eye seeth Thee;'),
(6, 18, 42, 5, 'I had heard of thee by the hearing of the ear, but now mine eye seeth thee:'),
(14, 18, 42, 5, 'By the hearing of the ear I heard Thee, And now mine eye hath seen Thee.'),
(11, 18, 42, 5, 'By the hearing of the ear I heard of thee: and now mine eyes saw thee:'),
(13, 18, 42, 5, 'I had heard of you by the hearing of the ear, but now my eye sees you.'),
(10, 18, 42, 5, 'I had heard of you by the hearing of the ear, but now my eye sees you.'),
(1, 18, 42, 5, 'My ears had heard of You, but now my eyes have seen You.'),
(5, 18, 42, 5, 'By paying attention with the ear, I have heard you, but now my eye sees you.'),
(7, 18, 42, 5, 'With the hearing of the ear, I have heard thee, but now my eye seeth thee.'),
(4, 18, 42, 6, 'Why I abhor myself, and repent in dust and ashes.'),
(12, 18, 42, 6, 'Wherefore I abhor myself, and repent in dust and ashes.'),
(3, 18, 42, 6, 'Wherefore I abhor myself, And repent in dust and ashes.'),
(8, 18, 42, 6, 'Wherefore I abhor myself, and repent in dust and ashes.'),
(9, 18, 42, 6, 'Wherefore I abhor my words, and repent, Seeing I am dust and ashes.'),
(6, 18, 42, 6, 'Wherefore I abhor [myself], and repent in dust and ashes.'),
(14, 18, 42, 6, 'Therefore do I loathe it, And I have repented on dust and ashes.'),
(11, 18, 42, 6, 'For this, I shall melt away, and I lamented in dust and ashes.'),
(13, 18, 42, 6, 'Therefore I abhor myself, and repent in dust and ashes.”'),
(10, 18, 42, 6, 'Therefore I abhor myself, and repent in dust and ashes.”'),
(1, 18, 42, 6, 'Therefore I despise myself, and I repent in dust and ashes.”'),
(5, 18, 42, 6, 'Therefore, I find myself reprehensible, and I will do penance in embers and ashes.'),
(7, 18, 42, 6, 'Therefore I reprehend myself, and do penance in dust and ashes.'),
(4, 18, 42, 7, 'And it was so, that after the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against you, and against your two friends: for you have not spoken of me the thing that is right, as my servant Job has.'),
(12, 18, 42, 7, 'And it was so, that after the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.'),
(3, 18, 42, 7, 'And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.'),
(8, 18, 42, 7, 'And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.'),
(9, 18, 42, 7, 'And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite: ‘My wrath is kindled against thee, and against thy two friends; for ye have not spoken of Me the thing that is right, as My servant Job hath.'),
(6, 18, 42, 7, 'And it came to pass after Jehovah had spoken these words to Job, that Jehovah said to Eliphaz the Temanite, Mine anger is kindled against thee, and against thy two friends; for ye have not spoken rightly of me, like my servant Job.'),
(14, 18, 42, 7, 'And it cometh to pass after Jehovah’s speaking these words unto Job, that Jehovah saith unto Eliphaz the Temanite, ‘Burned hath Mine anger against thee, and against thy two friends, because ye have not spoken concerning Me rightly, like My servant Job.'),
(11, 18, 42, 7, 'And it will be after Jehovah spake these words to Job, and Jehovah will say to Eliphaz the Temanite, Mine anger was kindled against thee, and against thy two friends: for ye spake not the right before me as my servant Job.'),
(13, 18, 42, 7, 'It was so, that after Yahweh had spoken these words to Job, Yahweh said to Eliphaz the Temanite, “My wrath is kindled against you, and against your two friends; for you have not spoken of me the thing that is right, as my servant Job has.'),
(10, 18, 42, 7, 'It was so, that after the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite, “My wrath is kindled against you, and against your two friends; for you have not spoken of me the thing that is right, as my servant Job has.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 18, 42, 7, 'After the LORD had spoken these words to Job, He said to Eliphaz the Temanite, “My wrath is kindled against you and your two friends. For you have not spoken about Me accurately, as My servant Job has.'),
(5, 18, 42, 7, 'But after the Lord had finished speaking these words to Job, he said to Eliphaz the Themanite: My wrath has been kindled against you, and against your two friends, because you have not been speaking correctly in my eyes, as my servant Job has done.'),
(7, 18, 42, 7, 'And after the Lord had spoken these words to Job, he said to Eliphaz the Themanite : My wrath is kindled against thee, and against thy two friends, because you have not spoken the thing that is right before my, as my servant Job hath.'),
(4, 18, 42, 8, 'Therefore take to you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that you have not spoken of me the thing which is right, like my servant Job.'),
(12, 18, 42, 8, 'Therefore take to you now seven bullocks and seven rams, and go to my servant Job, and offer for yourselves a burnt-offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.'),
(3, 18, 42, 8, 'Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.'),
(8, 18, 42, 8, 'Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.'),
(9, 18, 42, 8, 'Now therefore, take unto you seven bullocks and seven rams, and go to My servant Job, and offer up for yourselves a burnt-offering; and My servant Job shall pray for you; for him will I accept, that I do not unto you aught unseemly; for ye have not spoken of Me the thing that is right, as my servant Job hath.’'),
(6, 18, 42, 8, 'And now, take for yourselves seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you, for him will I accept: lest I deal with you [after your] folly, for ye have not spoken of me rightly, like my servant Job.'),
(14, 18, 42, 8, 'And now, take to you seven bullocks and seven rams, and go ye unto My servant Job, and ye have caused a burnt-offering to ascend for you; and Job My servant doth pray for you, for surely his face I accept, so as not to do with you folly, because ye have not spoken concerning Me rightly, like My servant Job.'),
(11, 18, 42, 8, 'And now take to you seven bullocks and seven rams, and go to my servant Job, and bring up a burnt-offering for yourselves; and my servant Job shall pray for you: for his face I will accept, so as not to do with you for folly, for ye spake not to me the right as my servant Job.'),
(13, 18, 42, 8, 'Now therefore, take to yourselves seven bulls and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you, for I will accept him, that I not deal with you according to your folly. For you have not spoken of me the thing that is right, as my servant Job has.”'),
(10, 18, 42, 8, 'Now therefore, take to yourselves seven bulls and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you, for I will accept him, that I not deal with you according to your folly. For you have not spoken of me the thing that is right, as my servant Job has.”'),
(1, 18, 42, 8, 'So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.”'),
(5, 18, 42, 8, 'Therefore, have seven bulls and seven rams brought to you, and go to my servant Job, and offer these as a holocaust for yourselves. But also, my servant Job will pray for you; I will accept his face, so that foolishness will not be imputed to you. For you have not been speaking correctly about me, as my servant Job has done.'),
(7, 18, 42, 8, 'Take unto you therefore seven oxen, and seven rams, and go to my servant Job, and offer for yourselves a holocaust : and my servant Job shall pray for you : his face I will accept, that folly be not imputed to you : for you have not spoken right things before me, as my servant Job hath.'),
(4, 18, 42, 9, 'So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.'),
(12, 18, 42, 9, 'So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.'),
(3, 18, 42, 9, 'So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as Jehovah commanded them: and Jehovah accepted Job.'),
(8, 18, 42, 9, 'So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: and the LORD accepted Job.'),
(9, 18, 42, 9, 'So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them; and the LORD accepted Job.'),
(6, 18, 42, 9, 'Then Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, went and did according as Jehovah had said unto them; and Jehovah accepted Job.'),
(14, 18, 42, 9, 'And they go—Eliphaz the Temanite, and Bildad the Shuhite, Zophar the Naamathite—and do as Jehovah hath spoken unto them; and Jehovah doth accept the face of Job.'),
(11, 18, 42, 9, 'And Eliphaz the Temanite, and Bildad the Shuhite, Zophar the Naamathite, will go, and they will do according as God Jehovah spake: and Jehovah will accept the face of Job.'),
(13, 18, 42, 9, 'So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did what Yahweh commanded them, and Yahweh accepted Job.'),
(10, 18, 42, 9, 'So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did what the LORD commanded them, and the LORD accepted Job.'),
(1, 18, 42, 9, 'So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite went and did as the LORD had told them; and the LORD accepted Job’s prayer.'),
(5, 18, 42, 9, 'So Eliphaz the Themanite, and Baldad the Suhite, and Zophar the Naamathite departed, and they did just as the Lord had spoken to them, and the Lord accepted the face of Job.'),
(7, 18, 42, 9, 'So Eliphaz the Themanite, and Baldad the Suhite, and Sophar the Naamathite went, and did as the Lord had spoken to them, and the Lord accepted the face of Job.'),
(4, 18, 42, 10, 'And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.'),
(12, 18, 42, 10, 'And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.'),
(3, 18, 42, 10, 'And Jehovah turned the captivity of Job, when he prayed for his friends: and Jehovah gave Job twice as much as he had before.'),
(8, 18, 42, 10, 'And the LORD turned the captivity of Job, when he prayed for his friends: and the LORD gave Job twice as much as he had before.'),
(9, 18, 42, 10, 'And the LORD changed the fortune of Job, when he prayed for his friends; and the LORD gave Job twice as much as he had before.'),
(6, 18, 42, 10, 'And Jehovah turned the captivity of Job, when he had prayed for his friends; and Jehovah gave Job twice as much as he had before.'),
(14, 18, 42, 10, 'And Jehovah hath turned to the captivity of Job in his praying for his friends, and Jehovah doth add to all that Job hath—to double.'),
(11, 18, 42, 10, 'And Jehovah turned back the captivity of Job in his praying for his friends: and Jehovah added all which was to Job, to the double.'),
(13, 18, 42, 10, 'Yahweh turned the captivity of Job, when he prayed for his friends. Yahweh gave Job twice as much as he had before.'),
(10, 18, 42, 10, 'The LORD turned the captivity of Job, when he prayed for his friends. The LORD gave Job twice as much as he had before.'),
(1, 18, 42, 10, 'After Job had prayed for his friends, the LORD restored his prosperity and doubled his former possessions.'),
(5, 18, 42, 10, 'Likewise, the Lord was moved by the repentance of Job, when he prayed for his friends. And the Lord gave to Job twice as much as he had before.'),
(7, 18, 42, 10, 'The Lord also was turned at the penance of Job, when he prayed for his friends. And the Lord gave Job twice as much as he had before.'),
(4, 18, 42, 11, 'Then came there to him all his brothers, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought on him: every man also gave him a piece of money, and every one an earring of gold.'),
(12, 18, 42, 11, 'Then came there to him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and ate bread with him in his house: and they condoled with him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an ear-ring of gold.'),
(3, 18, 42, 11, 'Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him concerning all the evil that Jehovah had brought upon him: every man also gave him a piece of money, and every one a ring of gold.'),
(8, 18, 42, 11, 'Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him concerning all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one a ring of gold.'),
(9, 18, 42, 11, 'Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house; and they bemoaned him, and comforted him concerning all the evil that the LORD had brought upon him; every man also gave him a piece of money, and every one a ring of gold.'),
(6, 18, 42, 11, 'And all his brethren, and all his sisters, and all they that had been of his acquaintance before, came to him, and they ate bread with him in his house, and they condoled with him, and comforted him concerning all the evil that Jehovah had brought upon him; and every one gave him a piece of money, and every one a golden ring.'),
(14, 18, 42, 11, 'And come unto him do all his brethren, and all his sisters, and all his former acquaintances, and they eat bread with him in his house, and bemoan him, and comfort him concerning all the evil that Jehovah had brought upon him, and they gave to him each one kesitah, and each one ring of gold.'),
(11, 18, 42, 11, 'And there will come to him all his brethren and all his sisters, and all knowing him before; and they will eat bread with him in his house: and they will deplore for him, and they will comfort him upon all the evil which Jehovah brought upon him: and they will give to him each one weight, and each one ring of gold.'),
(13, 18, 42, 11, 'Then came there to him all his brothers, and all his sisters, and all those who had been of his acquaintance before, and ate bread with him in his house. They comforted him, and consoled him concerning all the evil that Yahweh had brought on him. Everyone also gave him a piece of money, and everyone a ring of gold.'),
(10, 18, 42, 11, 'Then came there to him all his brothers, and all his sisters, and all those who had been of his acquaintance before, and ate bread with him in his house. They comforted him, and consoled him concerning all the evil that the LORD had brought on him. And each of them gave him a kesitah and a gold ring.'),
(1, 18, 42, 11, 'All his brothers and sisters and prior acquaintances came and dined with him in his house. They consoled him and comforted him over all the adversity that the LORD had brought upon him. And each one gave him a piece of silver and a gold ring.'),
(5, 18, 42, 11, 'Yet all his brethren came to him, and all his sisters, and everyone who had known him before, and they ate bread with him in his house. They also shook their heads over him and comforted him, because of all the bad things that God had inflicted on him. And each one of them gave him one female sheep, and one earring of gold.'),
(7, 18, 42, 11, 'And all his brethren came to him, and all his sisters, and all that knew him before, and they ate bread with him in his house : and bemoaned him, and comforted him upon all the evil that God had brought upon him. And every man gave him one ewe, and one earring of fold.'),
(4, 18, 42, 12, 'So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.'),
(12, 18, 42, 12, 'So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.'),
(3, 18, 42, 12, 'So Jehovah blessed the latter end of Job more than his beginning: And he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses.'),
(8, 18, 42, 12, 'So the LORD blessed the latter end of Job more than his beginning: and he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses.'),
(9, 18, 42, 12, 'So the LORD blessed the latter end of Job more than his beginning; and he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses.'),
(6, 18, 42, 12, 'And Jehovah blessed the latter end of Job more than his beginning; and he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses.'),
(14, 18, 42, 12, 'And Jehovah hath blessed the latter end of Job more than his beginning, and he hath fourteen thousand of a flock, and six thousand camels, and a thousand pairs of oxen, and a thousand she-asses.'),
(11, 18, 42, 12, 'And Jehovah blessed the latter state of Job more than his beginning: and there will be to him fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses.'),
(13, 18, 42, 12, 'So Yahweh blessed the latter end of Job more than his beginning. He had fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and a thousand female donkeys.'),
(10, 18, 42, 12, 'So the LORD blessed the latter end of Job more than his beginning. He had fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and a thousand female donkeys.'),
(1, 18, 42, 12, 'So the LORD blessed Job’s latter days more than his first. He owned 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys.'),
(5, 18, 42, 12, 'And the Lord blessed the latter end of Job even more than his beginning. And he had fourteen thousand sheep, and six thousand camels, and a thousand pairs of oxen, and a thousand she-donkeys.'),
(7, 18, 42, 12, 'And the Lord blessed the latter end of Job more than his beginning. And he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.'),
(4, 18, 42, 13, 'He had also seven sons and three daughters.'),
(12, 18, 42, 13, 'He had also seven sons, and three daughters.'),
(3, 18, 42, 13, 'He had also seven sons and three daughters.'),
(8, 18, 42, 13, 'He had also seven sons and three daughters.'),
(9, 18, 42, 13, 'He had also seven sons and three daughters.'),
(6, 18, 42, 13, 'And he had seven sons and three daughters.'),
(14, 18, 42, 13, 'And he hath seven sons and three daughters;'),
(11, 18, 42, 13, 'And there will be to him seven sons and three daughters.'),
(13, 18, 42, 13, 'He had also seven sons and three daughters.'),
(10, 18, 42, 13, 'He had also seven sons and three daughters.'),
(1, 18, 42, 13, 'And he also had seven sons and three daughters.'),
(5, 18, 42, 13, 'And he had seven sons and three daughters.'),
(7, 18, 42, 13, 'And he had seven sons, and three daughters.'),
(4, 18, 42, 14, 'And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch.'),
(12, 18, 42, 14, 'And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-happuch.'),
(3, 18, 42, 14, 'And he called the name of the first, Jemimah: and the name of the second, Keziah; and the name of the third, Keren-happuch.'),
(8, 18, 42, 14, 'And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch.'),
(9, 18, 42, 14, 'And he called the name of the first,  Jemimah; and the name of the second,  Keziah; and the name of the third,  Keren-happuch.'),
(6, 18, 42, 14, 'And he called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren-happuch.'),
(14, 18, 42, 14, 'and he calleth the name of the one Jemima, and the name of the second Kezia, and the name of the third Keren-Happuch.'),
(11, 18, 42, 14, 'And he will call the name of the one, Jemima; and the name of the second, Kezia; and the name of the third, Keren-Happuch.'),
(13, 18, 42, 14, 'He called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren Happuch.'),
(10, 18, 42, 14, 'He called the name of the first, Jemimah; and the name of the second, Keziah; and the name of the third, Keren Happuch.'),
(1, 18, 42, 14, 'He named his first daughter Jemimah, his second Keziah, and his third Keren-happuch.'),
(5, 18, 42, 14, 'And he called the name of one, Daylight, and the name of the second, Cinnamon, and the name of the third, Horn of Cosmetics.'),
(7, 18, 42, 14, 'And he called the names of one Dies, and the name of the second Cassia, and the name of the third Cornustibil.'),
(4, 18, 42, 15, 'And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brothers.'),
(12, 18, 42, 15, 'And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.'),
(3, 18, 42, 15, 'And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.'),
(8, 18, 42, 15, 'And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.'),
(9, 18, 42, 15, 'And in all the land were no women found so fair as the daughters of Job; and their father gave them inheritance among their brethren.'),
(6, 18, 42, 15, 'And in all the land were no women found [so] fair as the daughters of Job; and their father gave them inheritance among their brethren.'),
(14, 18, 42, 15, 'And there have not been found women fair as the daughters of Job in all the land, and their father doth give to them an inheritance in the midst of their brethren.'),
(11, 18, 42, 15, 'And women were not found fair as the daughters of Job, in all the land: and their father will give to them an inheritance in the midst of their brethren.'),
(13, 18, 42, 15, 'In all the land were no women found so beautiful as the daughters of Job. Their father gave them an inheritance among their brothers.'),
(10, 18, 42, 15, 'In all the land were no women found so beautiful as the daughters of Job. Their father gave them an inheritance among their brothers.'),
(1, 18, 42, 15, 'No women as beautiful as Job’s daughters could be found in all the land, and their father granted them an inheritance among their brothers.'),
(5, 18, 42, 15, 'And, in the whole world, there were not found women so beautiful as the daughters of Job. And so their father gave them an inheritance along with their brothers.'),
(7, 18, 42, 15, 'And there were not found in all the earth women so beautiful as the daughters of Job : and their father gave them inheritance among their brethren.'),
(4, 18, 42, 16, 'After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.'),
(12, 18, 42, 16, 'After this Job lived a hundred and forty years, and saw his sons, and his sons’ sons, even four generations.'),
(3, 18, 42, 16, 'And after this Job lived a hundred and forty years, and saw his sons, and his sons’ sons, even four generations.'),
(8, 18, 42, 16, 'And after this Job lived an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.'),
(9, 18, 42, 16, 'And after this Job lived a hundred and forty years, and saw his sons, and his sons’ sons, even four generations.'),
(6, 18, 42, 16, 'And Job lived after this a hundred and forty years, and saw his sons, and his sons’ sons, four generations.'),
(14, 18, 42, 16, 'And Job liveth after this a hundred and forty years, and seeth his sons, and his sons’ sons, four generations;'),
(11, 18, 42, 16, 'And Job will live after this a hundred and forty years, and he will see his sons, and his sons’ sons, four generations.'),
(13, 18, 42, 16, 'After this Job lived one hundred forty years, and saw his sons, and his sons’ sons, to four generations.'),
(10, 18, 42, 16, 'After this Job lived one hundred forty years, and saw his sons, and his sons’ sons, to four generations.'),
(1, 18, 42, 16, 'After this, Job lived 140 years and saw his children and their children to the fourth generation.'),
(5, 18, 42, 16, 'But Job lived long after these events, for a hundred and forty years, and he saw his children, and his children’s children, all the way to the fourth generation,'),
(7, 18, 42, 16, 'And Job lived after these things, a hundred and forty years, and he saw his children, and his children’s children, unto the fourth generation,'),
(4, 18, 42, 17, 'So Job died, being old and full of days.'),
(12, 18, 42, 17, 'So Job died, being old and full of days.'),
(3, 18, 42, 17, 'So Job died, being old and full of days.'),
(8, 18, 42, 17, 'So Job died, being old and full of days.'),
(9, 18, 42, 17, 'So Job died, being old and full of days.'),
(6, 18, 42, 17, 'And Job died, old and full of days.'),
(14, 18, 42, 17, 'and Job dieth, aged and satisfied with days.'),
(11, 18, 42, 17, 'And Job will die, old and full of days.'),
(13, 18, 42, 17, 'So Job died, being old and full of days.'),
(10, 18, 42, 17, 'So Job died, being old and full of days.'),
(1, 18, 42, 17, 'And so Job died, old and full of years.'),
(5, 18, 42, 17, 'and he died an old man and full of days.'),
(7, 18, 42, 17, 'and he died an old man, and full of days.'),
(4, 19, 1, 1, 'Blessed is the man that walks not in the counsel of the ungodly, nor stands in the way of sinners, nor sits in the seat of the scornful.'),
(12, 19, 1, 1, 'Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of scoffers.'),
(3, 19, 1, 1, 'Blessed is the man that walketh not in the counsel of the wicked, Nor standeth in the way of sinners, Nor sitteth in the seat of scoffers:'),
(8, 19, 1, 1, 'BOOK I Blessed is the man that walketh not in the counsel of the wicked, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.'),
(9, 19, 1, 1, 'HAPPY IS the man that hath not walked in the counsel of the wicked, Nor stood in the way of sinners, Nor sat in the seat of the scornful.'),
(6, 19, 1, 1, 'Blessed is the man that walketh not in the counsel of the wicked, and standeth not in the way of sinners, and sitteth not in the seat of scorners;'),
(14, 19, 1, 1, 'O the happiness of that one, who Hath not walked in the counsel of the wicked. And in the way of sinners hath not stood, And in the seat of scorners hath not sat;'),
(11, 19, 1, 1, 'Happy the man who went not in the counsel of the unjust, and he stood not in the way of the sinful, and sat not in the seat of those scoffing.'),
(13, 19, 1, 1, 'Blessed is the man who doesn’t walk in the counsel of the wicked, nor stand in the way of sinners, nor sit in the seat of scoffers;'),
(10, 19, 1, 1, 'Blessed is the one who doesn’t follow the advice of the wicked, or take the path of sinners, or join in with scoffers.'),
(1, 19, 1, 1, 'Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers.'),
(5, 19, 1, 1, 'Blessed is the man who has not followed the counsel of the impious, and has not remained in the way of sinners, and has not sat in the chair of pestilence.'),
(7, 19, 1, 1, 'Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, nor sat in the chair of pestilence.'),
(4, 19, 1, 2, 'But his delight is in the law of the LORD; and in his law does he meditate day and night.'),
(12, 19, 1, 2, 'But his delight is in the law of the LORD; and in his law doth he meditate day and night.'),
(3, 19, 1, 2, 'But his delight is in the law of Jehovah; And on his law doth he meditate day and night.'),
(8, 19, 1, 2, 'But his delight is in the law of the LORD; and in his law doth he meditate day and night.'),
(9, 19, 1, 2, 'But his delight is in the law of the LORD; And in His law doth he meditate day and night.'),
(6, 19, 1, 2, 'But his delight is in Jehovah’s law, and in his law doth he meditate day and night.'),
(14, 19, 1, 2, 'But—in the law of Jehovah is his delight, And in His law he doth meditate by day and by night:'),
(11, 19, 1, 2, 'But his delight is in the law of Jehovah, and in his law he will meditate day and night.'),
(13, 19, 1, 2, 'but his delight is in Yahweh’s law. On his law he meditates day and night.'),
(10, 19, 1, 2, 'But his delight is in the law of the LORD, and on his law he meditates day and night.'),
(1, 19, 1, 2, 'But his delight is in the Law of the LORD, and on His law he meditates day and night.'),
(5, 19, 1, 2, 'But his will is with the law of the Lord, and he will meditate on his law, day and night.'),
(7, 19, 1, 2, 'But his will is in the law of the Lord, and on his law he shall meditate day and night.'),
(4, 19, 1, 3, 'And he shall be like a tree planted by the rivers of water, that brings forth his fruit in his season; his leaf also shall not wither; and whatever he does shall prosper.'),
(12, 19, 1, 3, 'And he shall be like a tree planted by the rivers of water, that bringeth forth its fruit in season; its leaf also shall not wither; and whatever he doeth shall prosper.'),
(3, 19, 1, 3, 'And he shall be like a tree planted by the streams of water, That bringeth forth its fruit in its season, Whose leaf also doth not wither; And whatsoever he doeth shall prosper.'),
(8, 19, 1, 3, 'And he shall be like a tree planted by the streams of water, that bringeth forth its fruit in its season, whose leaf also doth not wither; and whatsoever he doeth shall prosper.'),
(9, 19, 1, 3, 'And he shall be like a tree planted by streams of water, That bringeth forth its fruit in its season, And whose leaf doth not wither; And in whatsoever he doeth he shall prosper.'),
(6, 19, 1, 3, 'And he [is] as a tree planted by brooks of water, which giveth its fruit in its season, and whose leaf fadeth not; and all that he doeth prospereth.'),
(14, 19, 1, 3, 'And he hath been as a tree, Planted by rivulets of water, That giveth its fruit in its season, And its leaf doth not wither, And all that he doth he causeth to prosper.'),
(11, 19, 1, 3, 'And he was as a tree planted by the streams of water which will give its fruit in its time; his leaf shall not fall away, and all which he shall do shall be prospered.'),
(13, 19, 1, 3, 'He will be like a tree planted by the streams of water, that brings forth its fruit in its season, whose leaf also does not wither. Whatever he does shall prosper.'),
(10, 19, 1, 3, 'He will be like a tree planted by the streams of water, that brings forth its fruit in its season, whose leaf also does not wither, and whatever he does shall prosper.'),
(1, 19, 1, 3, 'He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does.'),
(5, 19, 1, 3, 'And he will be like a tree that has been planted beside running waters, which will provide its fruit in its time, and its leaf will not fall away, and all things whatsoever that he does will prosper.'),
(7, 19, 1, 3, 'And he shall be like a tree which is planted near the running waters, which shall bring forth its fruit, in due season. And his leaf shall not fall off: and all whosoever he shall do shall prosper.'),
(4, 19, 1, 4, 'The ungodly are not so: but are like the chaff which the wind drives away.'),
(12, 19, 1, 4, 'The ungodly are not so: but are like the chaff which the wind driveth away.'),
(3, 19, 1, 4, 'The wicked are not so, But are like the chaff which the wind driveth away.'),
(8, 19, 1, 4, 'The wicked are not so; but are like the chaff which the wind driveth away.'),
(9, 19, 1, 4, 'Not so the wicked; But they are like the chaff which the wind driveth away.'),
(6, 19, 1, 4, 'The wicked are not so; but are as the chaff which the wind driveth away.'),
(14, 19, 1, 4, 'Not so the wicked: But—as chaff that wind driveth away!'),
(11, 19, 1, 4, 'Not so the unjust: but as the chaff which the wind shall drive away.'),
(13, 19, 1, 4, 'The wicked are not so, but are like the chaff which the wind drives away.'),
(10, 19, 1, 4, 'Not so with the wicked; instead, they are like the chaff which the wind drives away from the surface of the ground.'),
(1, 19, 1, 4, 'Not so the wicked! For they are like chaff driven off by the wind.'),
(5, 19, 1, 4, 'Not so the impious, not so. For they are like the dust that the wind casts along the face of the earth.'),
(7, 19, 1, 4, 'Not so the wicked, not so: but like the dust, which the wind driveth from the face of the earth.'),
(4, 19, 1, 5, 'Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.'),
(12, 19, 1, 5, 'Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.'),
(3, 19, 1, 5, 'Therefore the wicked shall not stand in the judgment, Nor sinners in the congregation of the righteous.'),
(8, 19, 1, 5, 'Therefore the wicked shall not stand in the judgment, nor sinners in the congregation of the righteous.'),
(9, 19, 1, 5, 'Therefore the wicked shall not stand in the judgment, Nor sinners in the congregation of the righteous.'),
(6, 19, 1, 5, 'Therefore the wicked shall not stand in the judgment, nor sinners in the assembly of the righteous.'),
(14, 19, 1, 5, 'Therefore the wicked rise not in judgment, Nor sinners in the company of the righteous,'),
(11, 19, 1, 5, 'For this, the unjust shall not rise up in judgment, and the sinful in the assembly of the just.'),
(13, 19, 1, 5, 'Therefore the wicked shall not stand in the judgment, nor sinners in the congregation of the righteous.'),
(10, 19, 1, 5, 'Therefore the wicked shall not stand in the judgment, nor sinners in the congregation of the righteous.'),
(1, 19, 1, 5, 'Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous.'),
(5, 19, 1, 5, 'Therefore, the impious will not prevail again in judgment, nor sinners in the council of the just.'),
(7, 19, 1, 5, 'Therefore the wicked shall not rise again in judgment: nor sinners in the council of the just.'),
(4, 19, 1, 6, 'For the LORD knows the way of the righteous: but the way of the ungodly shall perish.'),
(12, 19, 1, 6, 'For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.'),
(3, 19, 1, 6, 'For Jehovah knoweth the way of the righteous; But the way of the wicked shall perish.'),
(8, 19, 1, 6, 'For the LORD knoweth the way of the righteous: but the way of the wicked shall perish.'),
(9, 19, 1, 6, 'For the LORD regardeth the way of the righteous; But the way of the wicked shall perish.'),
(6, 19, 1, 6, 'For Jehovah knoweth the way of the righteous, but the way of the wicked shall perish.'),
(14, 19, 1, 6, 'For Jehovah is knowing the way of the righteous, And the way of the wicked is lost!'),
(11, 19, 1, 6, 'For Jehovah shall know the way of the just: but the way of the unjust shall perish.'),
(13, 19, 1, 6, 'For Yahweh knows the way of the righteous, but the way of the wicked shall perish.'),
(10, 19, 1, 6, 'For the LORD knows the way of the righteous, but the way of the wicked shall perish.'),
(1, 19, 1, 6, 'For the LORD guards the path of the righteous, but the way of the wicked will perish.'),
(5, 19, 1, 6, 'For the Lord knows the way of the just. And the path of the impious will pass away.'),
(7, 19, 1, 6, 'For the Lord knoweth the way of the just: and the way of the wicked shall perish.'),
(4, 19, 2, 1, 'Why do the heathen rage, and the people imagine a vain thing?'),
(12, 19, 2, 1, 'Why do the heathen rage, and the people imagine a vain thing?'),
(3, 19, 2, 1, 'Why do the nations rage, And the peoples meditate a vain thing?'),
(8, 19, 2, 1, 'Why do the nations rage, and the peoples imagine a vain thing?'),
(9, 19, 2, 1, 'Why are the nations in an uproar? And why do the peoples mutter in vain?'),
(6, 19, 2, 1, 'Why are the nations in tumultuous agitation, and [why] do the peoples meditate a vain thing?'),
(14, 19, 2, 1, 'Why have nations tumultuously assembled? And do peoples meditate vanity?'),
(11, 19, 2, 1, 'Wherefore did the nations rage, and the peoples will meditate emptiness?'),
(13, 19, 2, 1, 'Why do the nations rage, and the peoples plot a vain thing?'),
(10, 19, 2, 1, 'Why do the nations rage, and the peoples plot in vain?'),
(1, 19, 2, 1, 'Why do the nations rage and the peoples plot in vain?'),
(5, 19, 2, 1, 'Why have the Gentiles been seething, and why have the people been pondering nonsense?'),
(7, 19, 2, 1, 'Why have the Gentiles raged, and the people devised vain things?'),
(4, 19, 2, 2, 'The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,'),
(12, 19, 2, 2, 'The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,'),
(3, 19, 2, 2, 'The kings of the earth set themselves, And the rulers take counsel together, Against Jehovah, and against his anointed, saying,'),
(8, 19, 2, 2, 'The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,'),
(9, 19, 2, 2, 'The kings of the earth stand up, And the rulers take counsel together, Against the LORD, and against His anointed:'),
(6, 19, 2, 2, 'The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:'),
(14, 19, 2, 2, 'Station themselves do kings of the earth, And princes have been united together, Against Jehovah, and against His Messiah:'),
(11, 19, 2, 2, 'The kings of the earth will place themselves, and the princes sat down together against Jehovah and against his Messiah.'),
(13, 19, 2, 2, 'The kings of the earth take a stand, and the rulers take counsel together, against Yahweh, and against his Anointed, saying,'),
(10, 19, 2, 2, 'The kings of the earth take a stand, and the rulers take counsel together, against the LORD, and against his Anointed:'),
(1, 19, 2, 2, 'The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One:'),
(5, 19, 2, 2, 'The kings of the earth have stood up, and the leaders have joined together as one, against the Lord and against his Christ:'),
(7, 19, 2, 2, 'The kings of the earth stood up, and the princes met together, against the Lord and against his Christ.'),
(4, 19, 2, 3, 'Let us break their bands asunder, and cast away their cords from us.'),
(12, 19, 2, 3, 'Let us break their bands asunder, and cast away their cords from us.'),
(3, 19, 2, 3, 'Let us break their bonds asunder, And cast away their cords from us.'),
(8, 19, 2, 3, 'Let us break their bands asunder, and cast away their cords from us.'),
(9, 19, 2, 3, 'Let us break their bands asunder, And cast away their cords from us.’'),
(6, 19, 2, 3, 'Let us break their bonds asunder, and cast away their cords from us!'),
(14, 19, 2, 3, '‘Let us draw off Their cords, And cast from us Their thick bands.’'),
(11, 19, 2, 3, 'We will tear away his bands, and we will cast away his cords from us.'),
(13, 19, 2, 3, '“Let’s break their bonds apart, and cast their cords from us.”'),
(10, 19, 2, 3, '“Let’s tear off their shackles, and throw off their ropes from us.”'),
(1, 19, 2, 3, '“Let us break Their chains and cast away Their cords.”'),
(5, 19, 2, 3, '“Let us shatter their chains and cast their yoke away from us.”'),
(7, 19, 2, 3, 'Let us break their bonds asunder: and let us cast away their yoke from us.'),
(4, 19, 2, 4, 'He that sits in the heavens shall laugh: the LORD shall have them in derision.'),
(12, 19, 2, 4, 'He that sitteth in the heavens shall laugh: the Lord shall have them in derision.'),
(3, 19, 2, 4, 'He that sitteth in the heavens will laugh: The Lord will have them in derision.'),
(8, 19, 2, 4, 'He that sitteth in the heavens shall laugh: the Lord shall have them in derision.'),
(9, 19, 2, 4, 'He that sitteth in heaven laugheth, The Lord hath them in derision.'),
(6, 19, 2, 4, 'He that dwelleth in the heavens shall laugh, the Lord shall have them in derision.'),
(14, 19, 2, 4, 'He who is sitting in the heavens doth laugh, The Lord doth mock at them.'),
(11, 19, 2, 4, 'He dwelling in the heavens shall laugh: Jehovah shall deride to them.'),
(13, 19, 2, 4, 'He who sits in the heavens will laugh. The Lord will have them in derision.'),
(10, 19, 2, 4, 'The one who sits in the heavens laughs. The LORD scoffs at them.'),
(1, 19, 2, 4, 'The One enthroned in heaven laughs; the Lord taunts them.'),
(5, 19, 2, 4, 'He who dwells in heaven will ridicule them, and the Lord will mock them.'),
(7, 19, 2, 4, 'He that dwelleth in heaven shall laugh at them: and the Lord shall deride them.'),
(4, 19, 2, 5, 'Then shall he speak to them in his wrath, and vex them in his sore displeasure.'),
(12, 19, 2, 5, 'Then shall he speak to them in his wrath, and trouble them in his sore displeasure.'),
(3, 19, 2, 5, 'Then will he speak unto them in his wrath, And vex them in his sore displeasure:'),
(8, 19, 2, 5, 'Then shall he speak unto them in his wrath, and vex them in his sore displeasure:'),
(9, 19, 2, 5, 'Then will He speak unto them in His wrath, And affright them in His sore displeasure:'),
(6, 19, 2, 5, 'Then will he speak to them in his anger, and in his fierce displeasure will he terrify them:'),
(14, 19, 2, 5, 'Then doth He speak unto them in His anger, And in His wrath He doth trouble them:'),
(11, 19, 2, 5, 'Then shall he speak to them in his anger, and in his burning shall he terrify them.'),
(13, 19, 2, 5, 'Then he will speak to them in his anger, and terrify them in his wrath:'),
(10, 19, 2, 5, 'Then he will speak to them in his anger, and terrify them in his wrath:'),
(1, 19, 2, 5, 'Then He rebukes them in His anger, and terrifies them in His fury:'),
(5, 19, 2, 5, 'Then will he speak to them in his anger and trouble them with his fury.'),
(7, 19, 2, 5, 'Then shall he speak to them in his anger, and trouble them in his rage.'),
(4, 19, 2, 6, 'Yet have I set my king on my holy hill of Zion.'),
(12, 19, 2, 6, 'Yet have I set my king upon my holy hill of Zion.'),
(3, 19, 2, 6, 'Yet I have set my king Upon my holy hill of Zion.'),
(8, 19, 2, 6, 'Yet I have set my king upon my holy hill of Zion.'),
(9, 19, 2, 6, 'Truly it is I that have established My king Upon Zion, My holy mountain.’'),
(6, 19, 2, 6, 'And I have anointed my king upon Zion, the hill of my holiness.'),
(14, 19, 2, 6, '‘And I—I have anointed My King, Upon Zion—My holy hill.’'),
(11, 19, 2, 6, 'And I anointed my king over Zion my holy mountain.'),
(13, 19, 2, 6, '“Yet I have set my King on my holy hill of Zion.”'),
(10, 19, 2, 6, '“But I myself have installed my king on Zion, my holy mountain.”'),
(1, 19, 2, 6, '“I have installed My King on Zion, upon My holy mountain.”'),
(5, 19, 2, 6, 'Yet I have been appointed king by him over Zion, his holy mountain, preaching his precepts.'),
(7, 19, 2, 6, 'But I am appointed king by him over Sion his holy mountain, preaching his commandment.'),
(4, 19, 2, 7, 'I will declare the decree: the LORD has said to me, You are my Son; this day have I begotten you.'),
(12, 19, 2, 7, 'I will declare the decree: the LORD hath said to me, Thou art my Son; this day have I begotten thee.'),
(3, 19, 2, 7, 'I will tell of the decree: Jehovah said unto me, Thou art my son; This day have I begotten thee.'),
(8, 19, 2, 7, 'I will tell of the decree: the LORD said unto me, Thou art my son; this day have I begotten thee.'),
(9, 19, 2, 7, 'I will tell of the decree: The LORD said unto me: ‘Thou art My son, This day have I begotten thee.'),
(6, 19, 2, 7, 'I will declare the decree: Jehovah hath said unto me, Thou art my Son; I this day have begotten thee.'),
(14, 19, 2, 7, 'I declare concerning a statute: Jehovah said unto me, ‘My Son Thou art, I to-day have brought thee forth.'),
(11, 19, 2, 7, 'I will recount for a law of Jehovah: He said to me, Thou my son; this day I begat thee.'),
(13, 19, 2, 7, 'I will tell of the decree. Yahweh said to me, “You are my son. Today I have become your father.'),
(10, 19, 2, 7, 'I will tell of the decree. The LORD said to me, “You are my son. Today I have become your father.'),
(1, 19, 2, 7, 'I will proclaim the decree spoken to Me by the LORD: “You are My Son; today I have become Your Father.'),
(5, 19, 2, 7, 'The Lord has said to me: You are my son, this day have I begotten you.'),
(7, 19, 2, 7, 'The Lord hath said to me: Thou art my son, this day have I begotten thee.'),
(4, 19, 2, 8, 'Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.'),
(12, 19, 2, 8, 'Ask of me, and I will give thee the heathen for thy inheritance, and the uttermost parts of the earth for thy possession.'),
(3, 19, 2, 8, 'Ask of me, and I will give thee the nations for thine inheritance, And the uttermost parts of the earth for thy possession.'),
(8, 19, 2, 8, 'Ask of me, and I will give thee the nations for thine inheritance, and the uttermost parts of the earth for thy possession.'),
(9, 19, 2, 8, 'Ask of Me, and I will give the nations for thine inheritance, And the ends of the earth for thy possession.'),
(6, 19, 2, 8, 'Ask of me, and I will give thee nations for an inheritance, and for thy possession the ends of the earth:'),
(14, 19, 2, 8, 'Ask of Me and I give nations—thy inheritance, And thy possession—the ends of earth.'),
(11, 19, 2, 8, 'Ask of me and I will give the nations thine inheritance, and thy possession the extremities of the earth.'),
(13, 19, 2, 8, 'Ask of me, and I will give the nations for your inheritance, the uttermost parts of the earth for your possession.'),
(10, 19, 2, 8, 'Ask of me, and I will give the nations as your inheritance, and the farthest parts of the earth for your possession.'),
(1, 19, 2, 8, 'Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession.'),
(5, 19, 2, 8, 'Ask of me and I will give to you: the Gentiles for your inheritance, and the ends of the earth for your possession.'),
(7, 19, 2, 8, 'Ask of me, and I will give thee the Gentiles for thy inheritance, and the utmost parts of the earth for thy possession.'),
(4, 19, 2, 9, 'You shall break them with a rod of iron; you shall dash them in pieces like a potter’s vessel.'),
(12, 19, 2, 9, 'Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.'),
(3, 19, 2, 9, 'Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter’s vessel.'),
(8, 19, 2, 9, 'Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.'),
(9, 19, 2, 9, 'Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter’s vessel.’'),
(6, 19, 2, 9, 'Thou shalt break them with a sceptre of iron, as a potter’s vessel thou shalt dash them in pieces.'),
(14, 19, 2, 9, 'Thou dost rule them with a sceptre of iron, As a vessel of a potter Thou dost crush them.’'),
(11, 19, 2, 9, 'Thou shalt rule them with a rod of iron; as a potter’s vessel shalt thou break them in pieces.'),
(13, 19, 2, 9, 'You shall break them with a rod of iron. You shall dash them in pieces like a potter’s vessel.”'),
(10, 19, 2, 9, 'You shall rule them with an iron scepter. You shall dash them in pieces like a potter’s vessel.”'),
(1, 19, 2, 9, 'You will break them with an iron scepter; You will shatter them like pottery.”'),
(5, 19, 2, 9, 'You will rule them with an iron rod, and you will shatter them like a potter’s vessel.'),
(7, 19, 2, 9, 'Thou shalt rule them with a rod of iron, and shalt break them in pieces like a potter’s vessel.'),
(4, 19, 2, 10, 'Be wise now therefore, O you kings: be instructed, you judges of the earth.'),
(12, 19, 2, 10, 'Be wise now therefore, O ye kings: be instructed, ye judges of the earth.'),
(3, 19, 2, 10, 'Now therefore be wise, O ye kings: Be instructed, ye judges of the earth.'),
(8, 19, 2, 10, 'Now therefore be wise, O ye kings: be instructed, ye judges of the earth.'),
(9, 19, 2, 10, 'Now therefore, O ye kings, be wise; Be admonished, ye judges of the earth.'),
(6, 19, 2, 10, 'And now, O kings, be ye wise, be admonished, ye judges of the earth.'),
(14, 19, 2, 10, 'And now, O kings, act wisely, Be instructed, O judges of earth,'),
(11, 19, 2, 10, 'And now be circumspect, ye and be silent Silence.'),
(13, 19, 2, 10, 'Now therefore be wise, you kings. Be instructed, you judges of the earth.'),
(10, 19, 2, 10, 'Now therefore, you kings, be wise; receive correction, you judges of the earth.'),
(1, 19, 2, 10, 'Therefore be wise, O kings; be admonished, O judges of the earth.'),
(5, 19, 2, 10, 'And now, O kings, understand. Receive instruction, you who judge the earth.'),
(7, 19, 2, 10, 'And now, O ye kings, understand: receive instruction, you that judge the earth.'),
(4, 19, 2, 11, 'Serve the LORD with fear, and rejoice with trembling.'),
(12, 19, 2, 11, 'Serve the LORD with fear, and rejoice with trembling.'),
(3, 19, 2, 11, 'Serve Jehovah with fear, And rejoice with trembling.'),
(8, 19, 2, 11, 'Serve the LORD with fear, and rejoice with trembling.'),
(9, 19, 2, 11, 'Serve the LORD with fear, And rejoice with trembling.'),
(6, 19, 2, 11, 'Serve Jehovah with fear, and rejoice with trembling.'),
(14, 19, 2, 11, 'Serve ye Jehovah with fear, And rejoice with trembling.'),
(11, 19, 2, 11, 'Serve Jehovah with fear, and rejoice with trembling.'),
(13, 19, 2, 11, 'Serve Yahweh with fear, and rejoice with trembling.'),
(10, 19, 2, 11, 'Serve the LORD with fear, and rejoice with trembling.'),
(1, 19, 2, 11, 'Serve the LORD with fear, and rejoice with trembling.'),
(5, 19, 2, 11, 'Serve the Lord in fear, and exult in him with trembling.'),
(7, 19, 2, 11, 'Serve ye the Lord with fear: and rejoice unto him with trembling.'),
(4, 19, 2, 12, 'Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.'),
(12, 19, 2, 12, 'Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.'),
(3, 19, 2, 12, 'Kiss the son, lest he be angry, and ye perish in the way, For his wrath will soon be kindled. Blessed are all they that take refuge in him.'),
(8, 19, 2, 12, 'Kiss the son, lest he be angry, and ye perish in the way, for his wrath will soon be kindled. Blessed are all they that put their trust in him.'),
(9, 19, 2, 12, 'Do homage in purity, lest He be angry, and ye perish in the way, When suddenly His wrath is kindled. Happy are all they that take refuge in Him.'),
(6, 19, 2, 12, 'Kiss the Son, lest he be angry, and ye perish in the way, though his anger burn but a little. Blessed are all who have their trust in him.'),
(14, 19, 2, 12, 'Kiss the Chosen One, lest He be angry, And ye lose the way, When His anger burneth but a little, O the happiness of all trusting in Him!'),
(11, 19, 2, 12, 'Kiss the chosen lest he shall be angry, and ye perish in the way when his anger shall kindle as a little. Happy all they putting their trust in him.'),
(13, 19, 2, 12, 'Give sincere homage to the Son, lest he be angry, and you perish in the way, for his wrath will soon be kindled. Blessed are all those who take refuge in him.'),
(10, 19, 2, 12, 'Do homage in purity, lest he be angry, and you perish in the way, when his anger is suddenly kindled. Blessed are all those who take refuge in him.'),
(1, 19, 2, 12, 'Kiss the Son, lest He be angry and you perish in your rebellion, when His wrath ignites in an instant. Blessed are all who take refuge in Him.'),
(5, 19, 2, 12, 'Embrace discipline, lest at any time the Lord might become angry, and you would perish from the way of the just. Though his wrath can flare up in a short time, blessed are all those who trust in him.'),
(7, 19, 2, 12, 'Embrace discipline, lest at any time the Lord be angry, and you perish from the just way. When his wrath shall be kindled in a short time, blessed are all they that trust in him.'),
(4, 19, 3, 1, 'Lord, how are they increased that trouble me! many are they that rise up against me.'),
(12, 19, 3, 1, 'A Psalm of David, when he fled from Absalom his son. LORD, how are they multiplied that trouble me? many are they that rise up against me.'),
(3, 19, 3, 1, 'A Psalm of David, when he fled from Absalom his son. Jehovah, how are mine adversaries increased! Many are they that rise up against me.'),
(8, 19, 3, 1, 'A Psalm of David, when he fled from Absalom his son. LORD, how are mine adversaries increased! many are they that rise up against me.'),
(9, 19, 3, 1, 'A Psalm of David, when he fled from Absalom his son.   LORD, how many are mine adversaries become! Many are they that rise up against me.'),
(6, 19, 3, 1, '{A Psalm of David, when he fled from Absalom his son.} Jehovah, how many are they that trouble me, many they that rise up against me!'),
(14, 19, 3, 1, 'A Psalm of David, in his fleeing from the face of Absalom his son. Jehovah, how have my distresses multiplied! Many are rising up against me.'),
(11, 19, 3, 1, 'Chanting of David in his fleeing from the face of Absalom his son. Jehovah, how they pressing upon me were multiplied! many rising up against me.'),
(13, 19, 3, 1, 'A Psalm by David, when he fled from Absalom his son. Yahweh, how my adversaries have increased! Many are those who rise up against me.'),
(10, 19, 3, 1, '[A Psalm by David, when he fled from Absalom his son.] LORD, how my adversaries have increased. Many rise up against me.'),
(1, 19, 3, 1, 'A Psalm of David, when he fled from his son Absalom. O LORD, how my foes have increased! How many rise up against me!'),
(5, 19, 3, 1, 'A Psalm of David. When he fled from the face of his son, Absalom. Lord, why have those who trouble me been multiplied? Many rise up against me.'),
(7, 19, 3, 1, 'The psalm of David when he fled from the face of his son Absalom. Why, O Lord, are they multiplied that afflict me? many are they who rise up against me.'),
(4, 19, 3, 2, 'Many there be which say of my soul, There is no help for him in God. Selah.'),
(12, 19, 3, 2, 'Many there are who say of my soul, There is no help for him in God. Selah.'),
(3, 19, 3, 2, 'Many there are that say of my soul, There is no help for him in God.[Selah'),
(8, 19, 3, 2, 'Many there be which say of my soul, There is no help for him in God. Selah'),
(9, 19, 3, 2, 'Many there are that say of my soul: ‘There is no salvation for him in God.’  Selah'),
(6, 19, 3, 2, 'Many say of my soul, There is no salvation for him in God. Selah.'),
(14, 19, 3, 2, 'Many are saying of my soul, ‘There is no salvation for him in God.’ Selah.'),
(11, 19, 3, 2, 'Many saying to my soul, No salvation to him in God. Silence.'),
(13, 19, 3, 2, 'Many there are who say of my soul, “There is no help for him in God.” Selah.'),
(10, 19, 3, 2, 'Many there are who say of my soul, “There is no salvation for him in God.” Selah.'),
(1, 19, 3, 2, 'Many say of me, “God will not deliver him.” Selah'),
(5, 19, 3, 2, 'Many say to my soul, “There is no salvation for him in his God.”'),
(7, 19, 3, 2, 'Many say to my soul: There is no salvation for him in his God.'),
(4, 19, 3, 3, 'But you, O LORD, are a shield for me; my glory, and the lifter up of my head.'),
(12, 19, 3, 3, 'But thou, O LORD, art a shield for me; my glory, and the lifter up of my head.'),
(3, 19, 3, 3, 'But thou, O Jehovah, art a shield about me; My glory and the lifter up of my head.'),
(8, 19, 3, 3, 'But thou, O LORD, art a shield about me; my glory, and the lifter up of mine head.'),
(9, 19, 3, 3, 'But thou, O LORD, art a shield about me; My glory, and the lifter up of my head.'),
(6, 19, 3, 3, 'But thou, Jehovah, art a shield about me; my glory, and the lifter up of my head.'),
(14, 19, 3, 3, 'And Thou, O Jehovah, art a shield for me, My honour, and lifter up of my head.'),
(11, 19, 3, 3, 'And thou, Jehovah, a shield about me: my glory, and lifting up my head.'),
(13, 19, 3, 3, 'But you, Yahweh, are a shield around me, my glory, and the one who lifts up my head.'),
(10, 19, 3, 3, 'But you, LORD, are a shield around me, my glory, and the one who lifts up my head.'),
(1, 19, 3, 3, 'But You, O LORD, are a shield around me, my glory, and the One who lifts my head.'),
(5, 19, 3, 3, 'But you, Lord, are my supporter, my glory, and the one who raises up my head.'),
(7, 19, 3, 3, 'But thou, O Lord art my protector, my glory, and the lifter up of my head.'),
(4, 19, 3, 4, 'I cried to the LORD with my voice, and he heard me out of his holy hill. Selah.'),
(12, 19, 3, 4, 'I cried to the LORD with my voice, and he heard me from his holy hill. Selah.'),
(3, 19, 3, 4, 'I cry unto Jehovah with my voice, And he answereth me out of his holy hill. [Selah'),
(8, 19, 3, 4, 'I cry unto the LORD with my voice, and he answereth me out of his holy hill. Selah'),
(9, 19, 3, 4, 'With my voice I call unto the LORD, And He answereth me out of His holy mountain.  Selah'),
(6, 19, 3, 4, 'With my voice will I call to Jehovah, and he will answer me from the hill of his holiness. Selah.'),
(14, 19, 3, 4, 'My voice is unto Jehovah: I call: And He answereth me from his holy hill, Selah.'),
(11, 19, 3, 4, 'With my voice will I call to Jehovah, and he will answer me from his holy mountain. Silence.'),
(13, 19, 3, 4, 'I cry to Yahweh with my voice, and he answers me out of his holy hill. Selah.'),
(10, 19, 3, 4, 'I cried out to the LORD with my voice, and he answered me from his holy mountain. Selah.'),
(1, 19, 3, 4, 'To the LORD I cry aloud, and He answers me from His holy mountain. Selah'),
(5, 19, 3, 4, 'I have cried out to the Lord with my voice, and he has heard me from his holy mountain.'),
(7, 19, 3, 4, 'I have cried to the Lord with my voice: and he hath heard me from his holy hill.'),
(4, 19, 3, 5, 'I laid me down and slept; I awaked; for the LORD sustained me.'),
(12, 19, 3, 5, 'I laid me down and slept; I awaked; for the LORD sustained me.'),
(3, 19, 3, 5, 'I laid me down and slept; I awaked; for Jehovah sustaineth me.'),
(8, 19, 3, 5, 'I laid me down and slept; I awaked; for the LORD sustaineth me.'),
(9, 19, 3, 5, 'I lay me down, and I sleep; I awake, for the LORD sustaineth me.'),
(6, 19, 3, 5, 'I laid me down and slept; I awaked, for Jehovah sustaineth me.'),
(14, 19, 3, 5, 'I—I have lain down, and I sleep, I have waked, for Jehovah sustaineth me.'),
(11, 19, 3, 5, 'I lay down and I, shall sleep; I awaked: for Jehovah will uphold me.'),
(13, 19, 3, 5, 'I laid myself down and slept. I awakened; for Yahweh sustains me.'),
(10, 19, 3, 5, 'I lay down and slept. I awoke, for the LORD sustains me.'),
(1, 19, 3, 5, 'I lie down and sleep; I wake again, for the LORD sustains me.'),
(5, 19, 3, 5, 'I have slept, and I have been stupefied. But I awakened because the Lord has taken me up.'),
(7, 19, 3, 5, 'I have slept and taken my rest: and I have risen up, because the Lord hath protected me.'),
(4, 19, 3, 6, 'I will not be afraid of ten thousands of people, that have set themselves against me round about.'),
(12, 19, 3, 6, 'I will not be afraid of ten thousands of people, that have set themselves against me on all sides.'),
(3, 19, 3, 6, 'I will not be afraid of ten thousands of the people That have set themselves against me round about.'),
(8, 19, 3, 6, 'I will not be afraid of ten thousands of the people, that have set themselves against me round about.'),
(9, 19, 3, 6, 'I am not afraid of ten thousands of people, That have set themselves against me round about.'),
(6, 19, 3, 6, 'I will not fear for myriads of the people that have set themselves against me round about.'),
(14, 19, 3, 6, 'I am not afraid of myriads of people, That round about they have set against me.'),
(11, 19, 3, 6, 'I shall not be afraid of ten thousand of people who sit round about upon me.'),
(13, 19, 3, 6, 'I will not be afraid of tens of thousands of people who have set themselves against me on every side.'),
(10, 19, 3, 6, 'I am not afraid of ten thousands of people who have set themselves against me on every side.'),
(1, 19, 3, 6, 'I will not fear the myriads set against me on every side.'),
(5, 19, 3, 6, 'I will not fear the thousands of people surrounding me. Rise up, Lord. Save me, my God.'),
(7, 19, 3, 6, 'I will not fear thousands of the people, surrounding me: arise, O Lord; save me, O my God.'),
(4, 19, 3, 7, 'Arise, O LORD; save me, O my God: for you have smitten all my enemies on the cheek bone; you have broken the teeth of the ungodly.'),
(12, 19, 3, 7, 'Arise, O LORD; save me, O my God: for thou hast smitten all my enemies upon the cheek bone; thou hast broken the teeth of the ungodly.'),
(3, 19, 3, 7, 'Arise, O Jehovah; Save me, O my God: For thou hast smitten all mine enemies upon the cheek bone; Thou hast broken the teeth of the wicked.'),
(8, 19, 3, 7, 'Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the wicked.'),
(9, 19, 3, 7, 'Arise, O LORD; save me, O my God; For Thou hast smitten all mine enemies upon the cheek, Thou hast broken the teeth of the wicked.'),
(6, 19, 3, 7, 'Arise, Jehovah; save me, my God! For thou hast smitten all mine enemies upon the cheekbone, thou hast broken the teeth of the wicked.'),
(14, 19, 3, 7, 'Rise, O Jehovah! save me, my God. Because Thou hast smitten All mine enemies on the cheek. The teeth of the wicked Thou hast broken.'),
(11, 19, 3, 7, 'Arise, O Jehovah; save me, my God, for thou didst strike all mine enemies upon the cheek; thou didst break the teeth of the unjust.'),
(13, 19, 3, 7, 'Arise, Yahweh! Save me, my God! For you have struck all of my enemies on the cheek bone. You have broken the teeth of the wicked.'),
(10, 19, 3, 7, 'Arise, LORD. Save me, my God. For you slap all my enemies in the face. You break the teeth of the wicked.'),
(1, 19, 3, 7, 'Arise, O LORD! Save me, O my God! Strike all my enemies on the jaw; break the teeth of the wicked.'),
(5, 19, 3, 7, 'For you have struck all those who oppose me without cause. You have broken the teeth of sinners.'),
(7, 19, 3, 7, 'For thou hast struck all them who are my adversaries without cause: thou hast broken the teeth of sinners.'),
(4, 19, 3, 8, 'Salvation belongs to the LORD: your blessing is on your people. Selah.'),
(12, 19, 3, 8, 'Salvation belongeth to the LORD: thy blessing is upon thy people. Selah.'),
(3, 19, 3, 8, 'Salvation belongeth unto Jehovah: Thy blessing be upon thy people.[Selah'),
(8, 19, 3, 8, 'Salvation belongeth unto the LORD: thy blessing be upon thy people. Selah'),
(9, 19, 3, 8, 'Salvation belongeth unto the LORD; Thy blessing be upon Thy people.  Selah'),
(6, 19, 3, 8, 'Salvation is of Jehovah; thy blessing is upon thy people. Selah.'),
(14, 19, 3, 8, 'Of Jehovah is this salvation; On Thy people is Thy blessing! Selah.'),
(11, 19, 3, 8, 'To Jehovah salvation: upon thy people thy blessing. Silence.'),
(13, 19, 3, 8, 'Salvation belongs to Yahweh. Your blessing be on your people. Selah.'),
(10, 19, 3, 8, 'Salvation belongs to the LORD. Your blessing is upon your people. Selah.'),
(1, 19, 3, 8, 'Salvation belongs to the LORD; may Your blessing be on Your people. Selah'),
(5, 19, 3, 8, 'Salvation is of the Lord, and your blessing is upon your people.'),
(7, 19, 3, 8, 'Salvation is of the Lord: and thy blessing is upon thy people.'),
(4, 19, 4, 1, 'Hear me when I call, O God of my righteousness: you have enlarged me when I was in distress; have mercy on me, and hear my prayer.'),
(12, 19, 4, 1, 'To the chief Musician on Neginoth, A Psalm of David. Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.'),
(3, 19, 4, 1, 'For the Chief Musician; on stringed instruments. A Psalm of David. Answer me when I call, O God of my righteousness; Thou hast set me at large when I was in distress: Have mercy upon me, and hear my prayer.'),
(8, 19, 4, 1, 'For the Chief Musician; on stringed instruments. A Psalm of David. Answer me when I call, O God of my righteousness; thou hast set me at large when I was in distress: have mercy upon me, and hear my prayer.'),
(9, 19, 4, 1, 'For the Leader; with string-music. A Psalm of David.   Answer me when I call, O God of my righteousness, Thou who didst set me free when I was in distress; Be gracious unto me, and hear my prayer.'),
(6, 19, 4, 1, '{To the chief Musician. On stringed instruments. A Psalm of David.} When I call, answer me, O God of my righteousness: in pressure thou hast enlarged me; be gracious unto me, and hear my prayer.'),
(14, 19, 4, 1, 'To the Overseer with Stringed Instruments.—A Psalm of David. In my calling answer Thou me, O God of my righteousness. In adversity Thou gavest enlargement to me; Favour me, and hear my prayer.'),
(11, 19, 4, 1, 'To the overseer upon the stringed instruments; chanting of David. In my calling, answer me, O God of my justice: in straits thou didst enlarge me; compassionate me and hear my prayer.'),
(13, 19, 4, 1, 'For the Chief Musician; on stringed instruments. A Psalm by David. Answer me when I call, God of my righteousness. Give me relief from my distress. Have mercy on me, and hear my prayer.'),
(10, 19, 4, 1, '[For the Chief Musician; on stringed instruments. A Psalm by David.] Answer me when I call, God of my righteousness. You set me free in my distress. Be gracious to me and hear my prayer.'),
(1, 19, 4, 1, 'For the choirmaster. With stringed instruments. A Psalm of David. Answer me when I call, O God of my righteousness! You have relieved my distress; show me grace and hear my prayer.'),
(5, 19, 4, 1, 'In parts according to verses. A Psalm of David. When I called upon him, the God of my justice heeded me. In tribulation, you have enlarged me. Have mercy on me, and heed my prayer.'),
(7, 19, 4, 1, 'Unto the end, in verses. A psalm of David. When I called upon him, the God of my justice heard me: when I was in distress, thou hast enlarged me. Have mercy on me: and hear my prayer.'),
(4, 19, 4, 2, 'O you sons of men, how long will you turn my glory into shame? how long will you love vanity, and seek after leasing? Selah.'),
(12, 19, 4, 2, 'O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after falsehood? Selah.'),
(3, 19, 4, 2, 'O ye sons of men, how long shall my glory be turned into dishonor? How long will ye love vanity, and seek after falsehood? [Selah'),
(8, 19, 4, 2, 'O ye sons of men, how long shall my glory be turned into dishonour? how long will ye love vanity, and seek after falsehood? Selah'),
(9, 19, 4, 2, 'O ye sons of men, how long shall my glory be put to shame, In that ye love vanity, and seek after falsehood?  Selah'),
(6, 19, 4, 2, 'Ye sons of men, till when is my glory [to be put] to shame? [How long] will ye love vanity, will ye seek after a lie? Selah.'),
(14, 19, 4, 2, 'Sons of men! till when is my glory for shame? Ye love a vain thing, ye seek a lie. Selah.'),
(11, 19, 4, 2, 'Sons of man, how long mine honor for shame? Ye will love emptiness, ye will seek falsehood. Silence.'),
(13, 19, 4, 2, 'You sons of men, how long shall my glory be turned into dishonor? Will you love vanity, and seek after falsehood? Selah.'),
(10, 19, 4, 2, 'You sons of man, how long will you shame my honor, love what is worthless, chase after a lie? Selah.'),
(1, 19, 4, 2, 'How long, O men, will my honor be maligned? How long will you love vanity and seek after lies? Selah'),
(5, 19, 4, 2, 'Sons of men, how long will you be dull in heart, so that whatever you love is in vain, and whatever you seek is false?'),
(7, 19, 4, 2, 'O ye sons of men, how long will you be dull of heart? why do you love vanity, and seek after lying?'),
(4, 19, 4, 3, 'But know that the LORD has set apart him that is godly for himself: the LORD will hear when I call to him.'),
(12, 19, 4, 3, 'But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call to him.'),
(3, 19, 4, 3, 'But know that Jehovah hath set apart for himself him that is godly: Jehovah will hear when I call unto him.'),
(8, 19, 4, 3, 'But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.'),
(9, 19, 4, 3, 'But know that the LORD hath set apart the godly man as His own; The LORD will hear when I call unto Him.'),
(6, 19, 4, 3, 'But know that Jehovah hath set apart the pious [man] for himself: Jehovah will hear when I call unto him.'),
(14, 19, 4, 3, 'And know ye that Jehovah Hath separated a saintly one to Himself. Jehovah heareth in my calling to Him.'),
(11, 19, 4, 3, 'And know ye that Jehovah separated the kind one to himself: Jehovah will hear in my calling to him.'),
(13, 19, 4, 3, 'But know that Yahweh has set apart for himself him who is godly: Yahweh will hear when I call to him.'),
(10, 19, 4, 3, 'But know that the LORD works wonders for his faithful one; the LORD will hear when I call to him.'),
(1, 19, 4, 3, 'Know that the LORD has set apart the godly for Himself; the LORD hears when I call to Him.'),
(5, 19, 4, 3, 'And know this: the Lord has made wondrous his holy one. The Lord will heed me when I cry out to him.'),
(7, 19, 4, 3, 'Know ye also that the Lord hath made his holy one wonderful: the Lord will hear me when I shall cry unto him.'),
(4, 19, 4, 4, 'Stand in awe, and sin not: commune with your own heart on your bed, and be still. Selah.'),
(12, 19, 4, 4, 'Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.'),
(3, 19, 4, 4, 'Stand in awe, and sin not: Commune with your own heart upon your bed, and be still. [Selah'),
(8, 19, 4, 4, 'Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah'),
(9, 19, 4, 4, 'Tremble, and sin not; Commune with your own heart upon your bed, and be still.  Selah'),
(6, 19, 4, 4, 'Be moved with anger, and sin not; meditate in your own hearts upon your bed, and be still. Selah.'),
(14, 19, 4, 4, 'Tremble ye, and do not sin;’ Say ye thus in your heart on your bed, And be ye silent. Selah.'),
(11, 19, 4, 4, 'Be ye disturbed, and ye shall not sin: say in your heart upon your bed,'),
(13, 19, 4, 4, 'Stand in awe, and don’t sin. Search your own heart on your bed, and be still. Selah.'),
(10, 19, 4, 4, 'Be angry, but do not sin. Ponder in your heart, but be at rest on your bed. Selah.'),
(1, 19, 4, 4, 'Be angry, yet do not sin; on your bed, search your heart and be still. Selah'),
(5, 19, 4, 4, 'Be angry, and do not be willing to sin. The things that you say in your hearts: be sorry for them on your beds.'),
(7, 19, 4, 4, 'Be angry, and sin not: the things you say in your hearts, be sorry for them upon your beds.'),
(4, 19, 4, 5, 'Offer the sacrifices of righteousness, and put your trust in the LORD.'),
(12, 19, 4, 5, 'Offer the sacrifices of righteousness, and put your trust in the LORD.'),
(3, 19, 4, 5, 'Offer the sacrifices of righteousness, And put your trust in Jehovah.'),
(8, 19, 4, 5, 'Offer the sacrifices of righteousness, and put your trust in the LORD.'),
(9, 19, 4, 5, 'Offer the sacrifices of righteousness, And put your trust in the LORD.'),
(6, 19, 4, 5, 'Offer sacrifices of righteousness, and confide in Jehovah.'),
(14, 19, 4, 5, 'Sacrifice ye sacrifices of righteousness, And trust ye unto Jehovah.'),
(11, 19, 4, 5, 'Sacrifice ye the sacrifices of justice, and trust to Jehovah.'),
(13, 19, 4, 5, 'Offer the sacrifices of righteousness. Put your trust in Yahweh.'),
(10, 19, 4, 5, 'Offer the sacrifices of righteousness, and put your trust in the LORD.'),
(1, 19, 4, 5, 'Offer the sacrifices of the righteous and trust in the LORD.'),
(5, 19, 4, 5, 'Offer the sacrifice of justice, and hope in the Lord. Many say, “Who reveals to us what is good?”'),
(7, 19, 4, 5, 'Offer up the sacrifice of justice, and trust in the Lord: many say, Who sheweth us good things?'),
(4, 19, 4, 6, 'There be many that say, Who will show us any good? LORD, lift you up the light of your countenance on us.'),
(12, 19, 4, 6, 'There are many that say, Who will show us any good? LORD, lift thou upon us the light of thy countenance.'),
(3, 19, 4, 6, 'Many there are that say, Who will show us any good? Jehovah, lift thou up the light of thy countenance upon us.'),
(8, 19, 4, 6, 'Many there be that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us.'),
(9, 19, 4, 6, 'Many there are that say: ‘Oh that we could see some good!’ LORD, lift Thou up the light of Thy countenance upon us.'),
(6, 19, 4, 6, 'Many say, Who shall cause us to see good? Lift up upon us the light of thy countenance, O Jehovah.'),
(14, 19, 4, 6, 'Many are saying, ‘Who doth show us good?’ Lift on us the light of Thy face, O Jehovah,'),
(11, 19, 4, 6, 'Many saying, Who will cause us to see good? Lift up upon us the light of thy face, O Jehovah.'),
(13, 19, 4, 6, 'Many say, “Who will show us any good?” Yahweh, let the light of your face shine on us.'),
(10, 19, 4, 6, 'Many say, “Who will show us any good?” LORD, lift up the light of your face upon us.'),
(1, 19, 4, 6, 'Many ask, “Who can show us the good?” Shine the light of Your face upon us, O LORD.'),
(5, 19, 4, 6, 'The light of your countenance, Lord, has been sealed upon us. You have given joy to my heart.'),
(7, 19, 4, 6, 'The light of thy countenance O Lord, is signed upon us: thou hast given gladness in my heart.'),
(4, 19, 4, 7, 'You have put gladness in my heart, more than in the time that their corn and their wine increased.'),
(12, 19, 4, 7, 'Thou hast put gladness in my heart, more than in the time when their corn and their wine increased.'),
(3, 19, 4, 7, 'Thou hast put gladness in my heart, More than they have when their grain and their new wine are increased.'),
(8, 19, 4, 7, 'Thou hast put gladness in my heart, more than they have when their corn and their wine are increased.'),
(9, 19, 4, 7, 'Thou hast put gladness in my heart, More than when their corn and their wine increase.'),
(6, 19, 4, 7, 'Thou hast put joy in my heart, more than in the time that their corn and their new wine was in abundance.'),
(14, 19, 4, 7, 'Thou hast given joy in my heart, From the time their corn and their wine Have been multiplied.'),
(11, 19, 4, 7, 'Thou gavest gladness in my heart, from the time their grain and their new wine increased.'),
(13, 19, 4, 7, 'You have put gladness in my heart, more than when their grain and their new wine are increased.'),
(10, 19, 4, 7, 'You have put gladness in my heart, more than when their grain and wine and oil abound.'),
(1, 19, 4, 7, 'You have filled my heart with more joy than when grain and new wine abound.'),
(5, 19, 4, 7, 'By the fruit of their grain, wine, and oil, they have been multiplied.'),
(7, 19, 4, 7, 'By the fruit of their corn, their wine and oil, they are multiplied.'),
(4, 19, 4, 8, 'I will both lay me down in peace, and sleep: for you, LORD, only make me dwell in safety.'),
(12, 19, 4, 8, 'I will both lay me down in peace, and sleep; for thou only, LORD, makest me dwell in safety.'),
(3, 19, 4, 8, 'In peace will I both lay me down and sleep; For thou, Jehovah, alone makest me dwell in safety.'),
(8, 19, 4, 8, 'In peace will I both lay me down and sleep: for thou, LORD, alone makest me dwell in safety.'),
(9, 19, 4, 8, 'In peace will I both lay me down and sleep; For Thou, LORD, makest me dwell alone in safety.'),
(6, 19, 4, 8, 'In peace will I both lay me down and sleep; for thou, Jehovah, alone makest me to dwell in safety.'),
(14, 19, 4, 8, 'In peace together I lie down and sleep, For Thou, O Jehovah, alone, In confidence dost cause me to dwell!'),
(11, 19, 4, 8, 'In peace together shall I lie down, and I shall sleep: for thou Jehovah alone wilt cause me to dwell confidently.'),
(13, 19, 4, 8, 'In peace I will both lay myself down and sleep, for you, Yahweh alone, make me live in safety.'),
(10, 19, 4, 8, 'In peace I will both lay myself down and sleep, for you alone, LORD, make me live in safety.'),
(1, 19, 4, 8, 'I will lie down and sleep in peace, for You alone, O LORD, make me dwell in safety.'),
(5, 19, 4, 8, 'In peace itself, I will sleep and I will rest. For you, O Lord, have established me singularly in hope.'),
(7, 19, 4, 8, 'In peace in the selfsame I will sleep, and I will rest: for thou, O Lord, singularly hast settled me in hope.'),
(4, 19, 5, 1, 'Give ear to my words, O LORD, consider my meditation.'),
(12, 19, 5, 1, 'To the chief Musician upon Nehiloth, A Psalm of David. Give ear to my words, O LORD, consider my meditation.'),
(3, 19, 5, 1, 'For the Chief Musician; with the Nehiloth. A Psalm of David. Give ear to my words, O Jehovah, Consider my meditation.'),
(8, 19, 5, 1, 'For the Chief Musician; with the Nehiloth. A Psalm of David. Give ear to my words, O LORD, consider my meditation.'),
(9, 19, 5, 1, 'For the Leader; upon the Nehiloth. A Psalm of David.   Give ear to my words, O LORD, consider my meditation.'),
(6, 19, 5, 1, '{To the chief Musician. Upon Nehiloth. A Psalm of David.} Give ear to my words, O Jehovah; consider my meditation.'),
(14, 19, 5, 1, 'To the Overseer, ‘Concerning the Inheritances.’—A Psalm of David. My sayings hear, O Jehovah, Consider my meditation.'),
(11, 19, 5, 1, 'To the overseer of the pipes; chanting of David. Give ear to my sayings, O Jehovah; attend to my cry.'),
(13, 19, 5, 1, 'For the Chief Musician, with the flutes. A Psalm by David. Give ear to my words, Yahweh. Consider my meditation.'),
(10, 19, 5, 1, '[For the Chief Musician, with the flutes. A Psalm by David.] Listen to my words, LORD. Consider my meditation.'),
(1, 19, 5, 1, 'For the choirmaster, to be accompanied by flutes. A Psalm of David. Give ear to my words, O LORD; consider my groaning.'),
(5, 19, 5, 1, 'Unto the end. For her who pursues the inheritance. A Psalm of David. O Lord, listen closely to my words. Understand my outcry.'),
(7, 19, 5, 1, 'Unto the end, for her that obtaineth the inheritance. A psalm of David. Give ear, O Lord, to my words, understand my cry.'),
(4, 19, 5, 2, 'Listen to the voice of my cry, my King, and my God: for to you will I pray.'),
(12, 19, 5, 2, 'Hearken to the voice of my cry, my King, and my God: for to thee will I pray.'),
(3, 19, 5, 2, 'Hearken unto the voice of my cry, my King, and my God; For unto thee do I pray.'),
(8, 19, 5, 2, 'Hearken unto the voice of my cry, my King, and my God: for unto thee do I pray.'),
(9, 19, 5, 2, 'Hearken unto the voice of my cry, my King, and my God; For unto Thee do I pray.'),
(6, 19, 5, 2, 'Hearken unto the voice of my crying, my king and my God; for to thee will I pray.'),
(14, 19, 5, 2, 'Be attentive to the voice of my cry, My king and my God, For unto Thee I pray habitually.'),
(11, 19, 5, 2, 'Attend to the voice of my supplication, my King and my God: for to thee will I pray.'),
(13, 19, 5, 2, 'Listen to the voice of my cry, my King and my God; for to you do I pray.'),
(10, 19, 5, 2, 'Give attention to the voice of my cry, my King and my God; for to you do I pray.'),
(1, 19, 5, 2, 'Attend to the sound of my cry, my King and my God, for to You I pray.'),
(5, 19, 5, 2, 'Attend to the voice of my prayer, my King and my God.'),
(7, 19, 5, 2, 'Hearken to the voice of my prayer, O my King and my God.'),
(4, 19, 5, 3, 'My voice shall you hear in the morning, O LORD; in the morning will I direct my prayer to you, and will look up.'),
(12, 19, 5, 3, 'My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer to thee, and will look up.'),
(3, 19, 5, 3, 'O Jehovah, in the morning shalt thou hear my voice; In the morning will I order my prayer unto thee, and will keep watch.'),
(8, 19, 5, 3, 'O LORD, in the morning shalt thou hear my voice; in the morning will I order my prayer unto thee, and will keep watch.'),
(9, 19, 5, 3, 'O LORD, in the morning shalt Thou hear my voice; In the morning will I order my prayer unto Thee, and will look forward.'),
(6, 19, 5, 3, 'Jehovah, in the morning shalt thou hear my voice; in the morning will I address myself to thee, and will look up.'),
(14, 19, 5, 3, 'Jehovah, at morning Thou hearest my voice, At morning I set in array for Thee, And I look out.'),
(11, 19, 5, 3, 'O Jehovah, the morning thou wilt hear my voice; the morning I will set in order to thee, and I will look about.'),
(13, 19, 5, 3, 'Yahweh, in the morning you shall hear my voice. In the morning I will lay my requests before you, and will watch expectantly.'),
(10, 19, 5, 3, 'LORD, in the morning you shall hear my voice. In the morning I will lay my requests before you, and watch.'),
(1, 19, 5, 3, 'In the morning, O LORD, You hear my voice; at daybreak I lay my plea before You and wait in expectation.'),
(5, 19, 5, 3, 'For to you, I will pray. In the morning, Lord, you will hear my voice.'),
(7, 19, 5, 3, 'For to thee will I pray: O Lord, in the morning thou shalt hear my voice.'),
(4, 19, 5, 4, 'For you are not a God that has pleasure in wickedness: neither shall evil dwell with you.'),
(12, 19, 5, 4, 'For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.'),
(3, 19, 5, 4, 'For thou art not a God that hath pleasure in wickedness: Evil shall not sojourn with thee.'),
(8, 19, 5, 4, 'For thou art not a God that hath pleasure in wickedness: evil shall not sojourn with thee.'),
(9, 19, 5, 4, 'For Thou art not a God that hath pleasure in wickedness; Evil shall not sojourn with Thee.'),
(6, 19, 5, 4, 'For thou art not a God that hath pleasure in wickedness; evil shall not sojourn with thee.'),
(14, 19, 5, 4, 'For not a God desiring wickedness art Thou, Evil inhabiteth Thee not.'),
(11, 19, 5, 4, 'For thou not a God delighting in injustice: and evil shall not dwell with thee.'),
(13, 19, 5, 4, 'For you are not a God who has pleasure in wickedness. Evil can’t live with you.'),
(10, 19, 5, 4, 'For you are not a God who desires wickedness. Evil can’t live with you.'),
(1, 19, 5, 4, 'For You are not a God who delights in wickedness; no evil can dwell with You.'),
(5, 19, 5, 4, 'In the morning, I will stand before you, and I will see. For you are not a God who wills iniquity.'),
(7, 19, 5, 4, 'In the morning I will stand before thee, and will see: because thou art not a God that willest iniquity.'),
(4, 19, 5, 5, 'The foolish shall not stand in your sight: you hate all workers of iniquity.'),
(12, 19, 5, 5, 'The foolish shall not stand in thy sight: thou hatest all workers of iniquity.'),
(3, 19, 5, 5, 'The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity.'),
(8, 19, 5, 5, 'The arrogant shall not stand in thy sight: thou hatest all workers of iniquity.'),
(9, 19, 5, 5, 'The boasters shall not stand in Thy sight; Thou hatest all workers of iniquity.'),
(6, 19, 5, 5, 'Insolent fools shall not stand before thine eyes; thou hatest all workers of iniquity.'),
(14, 19, 5, 5, 'The boastful station not themselves before Thine eyes: Thou hast hated all working iniquity.'),
(11, 19, 5, 5, 'The foolish shall not stand before thine eyes: thou hatedst all working vanity.'),
(13, 19, 5, 5, 'The arrogant shall not stand in your sight. You hate all workers of iniquity.'),
(10, 19, 5, 5, 'The arrogant shall not stand in your sight. You hate all evildoers.'),
(1, 19, 5, 5, 'The boastful cannot stand in Your presence; You hate all workers of iniquity.'),
(5, 19, 5, 5, 'And the malicious will not dwell close to you, nor will the unjust endure before your eyes.'),
(7, 19, 5, 5, 'Neither shall the wicked dwell near thee: nor shall the unjust abide before thy eyes.'),
(4, 19, 5, 6, 'You shall destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.'),
(12, 19, 5, 6, 'Thou shalt destroy them that speak falsehood: the LORD will abhor the bloody and deceitful man.'),
(3, 19, 5, 6, 'Thou wilt destroy them that speak lies: Jehovah abhorreth the blood-thirsty and deceitful man.'),
(8, 19, 5, 6, 'Thou shalt destroy them that speak lies: the LORD abhorreth the bloodthirsty and deceitful man.'),
(9, 19, 5, 6, 'Thou destroyest them that speak falsehood; The LORD abhorreth the man of blood and of deceit.'),
(6, 19, 5, 6, 'Thou wilt destroy them that speak lies: Jehovah abhorreth a man of blood and deceit.'),
(14, 19, 5, 6, 'Thou destroyest those speaking lies, A man of blood and deceit Jehovah doth abominate.'),
(11, 19, 5, 6, 'Thou shalt destroy those speaking falsehood: a man of bloods and deceit Jehovah will abhor.'),
(13, 19, 5, 6, 'You will destroy those who speak lies. Yahweh abhors the bloodthirsty and deceitful man.'),
(10, 19, 5, 6, 'You will destroy those who speak lies. The LORD despises a person of bloodshed and deceit.'),
(1, 19, 5, 6, 'You destroy those who tell lies; the LORD abhors the man of bloodshed and deceit.'),
(5, 19, 5, 6, 'You hate all who work iniquity. You will destroy all who speak a lie. The bloody and deceitful man, the Lord will abominate.'),
(7, 19, 5, 6, 'Thou hatest all the workers of iniquity: Thou wilt destroy all that speak a lie. The bloody and the deceitful man the Lord will abhor.'),
(4, 19, 5, 7, 'But as for me, I will come into your house in the multitude of your mercy: and in your fear will I worship toward your holy temple.'),
(12, 19, 5, 7, 'But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship towards thy holy temple.'),
(3, 19, 5, 7, 'But as for me, in the abundance of thy lovingkindness will I come into thy house: In thy fear will I worship toward thy holy temple.'),
(8, 19, 5, 7, 'But as for me, in the multitude of thy lovingkindness will I come into thy house: in thy fear will I worship toward thy holy temple.'),
(9, 19, 5, 7, 'But as for me, in the abundance of Thy lovingkindness will I come into Thy house; I will bow down toward Thy holy temple in the fear of Thee.'),
(6, 19, 5, 7, 'But as for me, in the greatness of thy loving-kindness will I enter thy house; I will bow down toward the temple of thy holiness in thy fear.'),
(14, 19, 5, 7, 'And I, in the abundance of Thy kindness, I enter Thy house, I bow myself toward Thy holy temple in Thy fear.'),
(11, 19, 5, 7, 'And I in the multitude of thy mercy will come into thy house; I will worship to thy holy temple in thy fear.'),
(13, 19, 5, 7, 'But as for me, in the abundance of your loving kindness I will come into your house. I will bow toward your holy temple in reverence of you.'),
(10, 19, 5, 7, 'But as for me, in the abundance of your loving kindness I will enter into your house. I will bow toward your holy temple in reverence of you.'),
(1, 19, 5, 7, 'But I will enter Your house by the abundance of Your loving devotion; in reverence I will bow down toward Your holy temple.'),
(5, 19, 5, 7, 'But I am in the multitude of your mercy. I will enter your house. I will show adoration toward your holy temple, in your fear.'),
(7, 19, 5, 7, 'But as for me in the multitude of thy mercy, I will come into thy house; I will worship towards thy holy temple, in thy fear.'),
(4, 19, 5, 8, 'Lead me, O LORD, in your righteousness because of my enemies; make your way straight before my face.'),
(12, 19, 5, 8, 'Lead me, O LORD, in thy righteousness, because of my enemies; make thy way straight before my face.'),
(3, 19, 5, 8, 'Lead me, O Jehovah, in thy righteousness because of mine enemies; Make thy way straight before my face.'),
(8, 19, 5, 8, 'Lead me, O LORD, in thy righteousness because of mine enemies; make thy way plain before my face.'),
(9, 19, 5, 8, 'O LORD, lead me in Thy righteousness because of them that lie in wait for me; Make Thy way straight before my face.'),
(6, 19, 5, 8, 'Lead me, Jehovah, in thy righteousness, because of my foes; make thy way plain before me.'),
(14, 19, 5, 8, 'O Jehovah, lead me in Thy righteousness, Because of those observing me, Make straight before me Thy way,'),
(11, 19, 5, 8, 'O Jehovah, guide me into thy justice, for sake of mine enemies; make thy way straight before my face.'),
(13, 19, 5, 8, 'Lead me, Yahweh, in your righteousness because of my enemies. Make your way straight before my face.'),
(10, 19, 5, 8, 'Lead me, LORD, in your righteousness because of my enemies. Make your way straight before me.'),
(1, 19, 5, 8, 'Lead me, O LORD, in Your righteousness because of my enemies; make straight Your way before me.'),
(5, 19, 5, 8, 'Lord, lead me in your justice. Because of my enemies, direct my way in your sight.'),
(7, 19, 5, 8, 'Conduct me, O Lord, in thy justice: because of my enemies, direct my way in thy sight.'),
(4, 19, 5, 9, 'For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulcher; they flatter with their tongue.'),
(12, 19, 5, 9, 'For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulcher; they flatter with their tongue.'),
(3, 19, 5, 9, 'For there is no faithfulness in their mouth; Their inward part is very wickedness; Their throat is an open sepulchre; They flatter with their tongue.'),
(8, 19, 5, 9, 'For there is no faithfulness in their mouth; their inward part is very wickedness: their throat is an open sepulchre; they flatter with their tongue.'),
(9, 19, 5, 9, 'For there is no sincerity in their mouth; Their inward part is a yawning gulf, Their throat is an open sepulchre; They make smooth their tongue.'),
(6, 19, 5, 9, 'For there is no certainty in their mouth; their inward part is perversion, their throat is an open sepulchre; they flatter with their tongue.'),
(14, 19, 5, 9, 'For there is no stability in their mouth. Their heart is mischiefs, An open grave is their throat, Their tongue they make smooth.'),
(11, 19, 5, 9, 'Not steadfast in his mouth; the midst of them mischiefs; their throat a grave opened; they will be smooth with their tongue,'),
(13, 19, 5, 9, 'For there is no faithfulness in their mouth. Their heart is destruction. Their throat is an open tomb. They flatter with their tongue.'),
(10, 19, 5, 9, 'For there is nothing reliable in their mouth. Their heart is destruction. Their throat is an open tomb; with their tongues they flatter.'),
(1, 19, 5, 9, 'For not a word they speak can be trusted; destruction lies within them. Their throats are open graves; their tongues practice deceit.'),
(5, 19, 5, 9, 'For there is no truth in their mouth: their heart is vain.'),
(7, 19, 5, 9, 'for there is no truth in their mouth; their heart is vain.'),
(4, 19, 5, 10, 'Destroy you them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against you.'),
(12, 19, 5, 10, 'Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.'),
(3, 19, 5, 10, 'Hold them guilty, O God; Let them fall by their own counsels; Thrust them out in the multitude of their transgressions; For they have rebelled against thee.'),
(8, 19, 5, 10, 'Hold them guilty, O God; let them fall by their own counsels: thrust them out in the multitude of their transgressions; for they have rebelled against thee.'),
(9, 19, 5, 10, 'Hold them guilty, O God, Let them fall by their own counsels; Cast them down in the multitude of their transgressions; For they have rebelled against Thee.'),
(6, 19, 5, 10, 'Bring guilt upon them, O God; let them fall by their own counsels: drive them out in the multitude of their transgressions, for they have rebelled against thee.'),
(14, 19, 5, 10, 'Declare them guilty, O God, Let them fall from their own counsels, In the abundance of their transgressions Drive them away, Because they have rebelled against Thee.'),
(11, 19, 5, 10, 'Punish them, O God: they shall fall by their counsels; in the multitude of their transgressions thrust them down, for they rebelled against thee.'),
(13, 19, 5, 10, 'Hold them guilty, God. Let them fall by their own counsels; Thrust them out in the multitude of their transgressions, for they have rebelled against you.'),
(10, 19, 5, 10, 'Hold them guilty, God. Let them fall by their own counsels. Cast them out because of the multitude of their transgressions, for they have rebelled against you.'),
(1, 19, 5, 10, 'Declare them guilty, O God; let them fall by their own devices. Drive them out for their many transgressions, for they have rebelled against You.'),
(5, 19, 5, 10, 'Their throat is an open sepulcher. They have acted deceitfully with their tongues. Judge them, O God. Let them fall by their own intentions: according to the multitude of their impiety, expel them. For they have provoked you, O Lord.'),
(7, 19, 5, 10, 'Their throat is an open sepulchre: they dealt deceitfully with their tongues: judge them, O God. Let them fall from their devices: according to the multitude of their wickedness cast them out: for they have provoked thee, O Lord.'),
(4, 19, 5, 11, 'But let all those that put their trust in you rejoice: let them ever shout for joy, because you defend them: let them also that love your name be joyful in you.'),
(12, 19, 5, 11, 'But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.'),
(3, 19, 5, 11, 'But let all those that take refuge in thee rejoice, Let them ever shout for joy, because thou defendest them: Let them also that love thy name be joyful in thee.'),
(8, 19, 5, 11, 'But let all those that put their trust in thee rejoice, let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.'),
(9, 19, 5, 11, 'So shall all those that take refuge in Thee rejoice, They shall ever shout for joy, And Thou shalt shelter them; Let them also that love Thy name exult in Thee.'),
(6, 19, 5, 11, 'And all that trust in thee shall rejoice: for ever shall they shout joyously, and thou wilt protect them; and they that love thy name shall exult in thee.'),
(14, 19, 5, 11, 'And rejoice do all trusting in Thee, To the age they sing, and Thou coverest them over, And those loving Thy name exult in Thee.'),
(11, 19, 5, 11, 'And all they putting trust in thee shall rejoice forever: they shall shout for joy, and thou wilt cover over them: and they loving thy name shall exult in thee.'),
(13, 19, 5, 11, 'But let all those who take refuge in you rejoice, Let them always shout for joy, because you defend them. Let them also who love your name be joyful in you.'),
(10, 19, 5, 11, 'But let all those who take refuge in you rejoice. Let them always shout for joy, because you defend them. Let them also who love your name be joyful in you.'),
(1, 19, 5, 11, 'But let all who take refuge in You rejoice; let them ever shout for joy. May You shelter them, that those who love Your name may rejoice in You.'),
(5, 19, 5, 11, 'But let all those who hope in you rejoice. They will exult in eternity, and you will dwell in them. And all those who love your name will glory in you.'),
(7, 19, 5, 11, 'But let all them be glad that hope in thee: they shall rejoice for ever, and thou shalt dwell in them. And all they that love thy name shall glory in thee:'),
(4, 19, 5, 12, 'For you, LORD, will bless the righteous; with favor will you compass him as with a shield.'),
(12, 19, 5, 12, 'For thou, LORD, wilt bless the righteous; with favor wilt thou compass him as with a shield.'),
(3, 19, 5, 12, 'For thou wilt bless the righteous; O Jehovah, thou wilt compass him with favor as with a shield.'),
(8, 19, 5, 12, 'For thou wilt bless the righteous; O LORD, thou wilt compass him with favour as with a shield.'),
(9, 19, 5, 12, 'For Thou dost bless the righteous; O LORD, Thou dost encompass him with favour as with a shield.'),
(6, 19, 5, 12, 'For thou, Jehovah, wilt bless the righteous [man]; with favour wilt thou surround him as [with] a shield.'),
(14, 19, 5, 12, 'For Thou blessest the righteous, O Jehovah, As a buckler with favour dost compass him!'),
(11, 19, 5, 12, 'For thou wilt bless the just, O Jehovah: thou wilt surround him with favor as a shield.'),
(13, 19, 5, 12, 'For you will bless the righteous. Yahweh, you will surround him with favor as with a shield.'),
(10, 19, 5, 12, 'For you bless the righteous, LORD. You surround him with favor like a shield.'),
(1, 19, 5, 12, 'For surely You, O LORD, bless the righteous; You surround them with the shield of Your favor.'),
(5, 19, 5, 12, 'For you will bless the just. You have crowned us, O Lord, as if with a shield of your good will.'),
(7, 19, 5, 12, 'For thou wilt bless the just. O Lord, thou hast crowned us, as with a shield of thy good will.'),
(4, 19, 6, 1, 'O LORD, rebuke me not in your anger, neither chasten me in your hot displeasure.'),
(12, 19, 6, 1, 'To the chief Musician on Neginoth upon Sheminith, A Psalm of David. O LORD, rebuke me not in thy anger, neither chasten me in thy hot displeasure.'),
(3, 19, 6, 1, 'For the Chief Musician; on stringed instruments, set to the Sheminith. A Psalm of David. O Jehovah, rebuke me not in thine anger, Neither chasten me in thy hot displeasure.'),
(8, 19, 6, 1, 'For the Chief Musician; on stringed instruments, set to the Sheminith. A Psalm of David. O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.'),
(9, 19, 6, 1, 'For the Leader; with string-music; on the Sheminith. A Psalm of David.   O LORD, rebuke me not in Thine anger, Neither chasten me in Thy wrath.'),
(6, 19, 6, 1, '{To the chief Musician. On stringed instruments, upon Sheminith. A Psalm of David.} Jehovah, rebuke me not in thine anger, and chasten me not in thy hot displeasure.'),
(14, 19, 6, 1, 'To the Overseer with stringed instruments, on the octave.—A Psalm of David. O Jehovah, in Thine anger reprove me not, Nor in Thy fury chastise me.'),
(11, 19, 6, 1, 'To the overseer upon the stringed instruments upon the octave, chanting of David. O Jehovah, not in thine anger wilt thou correct me, and not in thy wrath wilt thou chastise me.'),
(13, 19, 6, 1, 'For the Chief Musician; on stringed instruments, upon the eight-stringed lyre. A Psalm by David. Yahweh, don’t rebuke me in your anger, neither discipline me in your wrath.'),
(10, 19, 6, 1, '[For the Chief Musician; on stringed instruments, upon the eight-stringed lyre. A Psalm by David.] LORD, do not rebuke me in your anger, neither discipline me in your wrath.'),
(1, 19, 6, 1, 'For the choirmaster. With stringed instruments, according to Sheminith. A Psalm of David. O LORD, do not rebuke me in Your anger or discipline me in Your wrath.'),
(5, 19, 6, 1, 'In parts according to verses. A Psalm of David. For the octave. O Lord, do not rebuke me in your fury, nor chastise me in your anger.'),
(7, 19, 6, 1, 'Unto the end, in verses, a psalm for David, for the octave. O Lord, rebuke me not in thy indignation, nor chastise me in thy wrath.'),
(4, 19, 6, 2, 'Have mercy on me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.'),
(12, 19, 6, 2, 'Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are agitated.'),
(3, 19, 6, 2, 'Have mercy upon me, O Jehovah; for I am withered away: O Jehovah, heal me; for my bones are troubled.'),
(8, 19, 6, 2, 'Have mercy upon me, O LORD; for I am withered away: O LORD, heal me; for my bones are vexed.'),
(9, 19, 6, 2, 'Be gracious unto me, O LORD, for I languish away; Heal me, O LORD, for my bones are affrighted.'),
(6, 19, 6, 2, 'Be gracious unto me, Jehovah, for I am withered; Jehovah, heal me, for my bones tremble.'),
(14, 19, 6, 2, 'Favour me, O Jehovah, for I am weak, Heal me, O Jehovah, For troubled have been my bones,'),
(11, 19, 6, 2, 'Compassionate me, O Jehovah, for I languish: heal me, O Jehovah, for my bones trembled.'),
(13, 19, 6, 2, 'Have mercy on me, Yahweh, for I am faint. Yahweh, heal me, for my bones are troubled.'),
(10, 19, 6, 2, 'Be gracious to me, LORD, for I am frail. LORD, heal me, for my bones are trembling.'),
(1, 19, 6, 2, 'Be merciful to me, O LORD, for I am frail; heal me, O LORD, for my bones are in agony.'),
(5, 19, 6, 2, 'Have mercy on me, Lord, for I am weak. Heal me, Lord, for my bones have become disturbed,'),
(7, 19, 6, 2, 'Have mercy on me, O Lord, for I am weak: heal me, O Lord, for my bones are troubled.'),
(4, 19, 6, 3, 'My soul is also sore vexed: but you, O LORD, how long?'),
(12, 19, 6, 3, 'My soul is also greatly disquieted: but thou, O LORD, how long?'),
(3, 19, 6, 3, 'My soul also is sore troubled: And thou, O Jehovah, how long?'),
(8, 19, 6, 3, 'My soul also is sore vexed: and thou, O LORD, how long?'),
(9, 19, 6, 3, 'My soul also is sore affrighted; And Thou, O LORD, how long?'),
(6, 19, 6, 3, 'And my soul trembleth exceedingly: and thou, Jehovah, till how long?'),
(14, 19, 6, 3, 'And my soul hath been troubled greatly, And Thou, O Jehovah, till when?'),
(11, 19, 6, 3, 'My soul trembled exceedingly: and thou, O Jehovah, how long?'),
(13, 19, 6, 3, 'My soul is also in great anguish. But you, Yahweh—how long?'),
(10, 19, 6, 3, 'And my soul is greatly troubled. But you, LORD, how long?'),
(1, 19, 6, 3, 'My soul is deeply distressed. How long, O LORD, how long?'),
(5, 19, 6, 3, 'and my soul has been very troubled. But as for you, Lord, when?'),
(7, 19, 6, 3, 'And my soul is troubled exceedingly: but thou, O Lord, how long?'),
(4, 19, 6, 4, 'Return, O LORD, deliver my soul: oh save me for your mercies’ sake.'),
(12, 19, 6, 4, 'Return, O LORD, deliver my soul: Oh save me for thy mercies sake.'),
(3, 19, 6, 4, 'Return, O Jehovah, deliver my soul: Save me for thy lovingkindness’ sake.'),
(8, 19, 6, 4, 'Return, O LORD, deliver my soul: save me for thy lovingkindness’ sake.'),
(9, 19, 6, 4, 'Return, O LORD, deliver my soul; Save me for Thy mercy’s sake.'),
(6, 19, 6, 4, 'Return, Jehovah, free my soul; save me for thy loving-kindness’ sake.'),
(14, 19, 6, 4, 'Turn back, O Jehovah, draw out my soul, Save me for Thy kindness’ sake.'),
(11, 19, 6, 4, 'Turn back, O Jehovah, deliver my soul: save me for sake of thy mercy.'),
(13, 19, 6, 4, 'Return, Yahweh. Deliver my soul, and save me for your loving kindness’ sake.'),
(10, 19, 6, 4, 'Return, LORD. Deliver my soul. Save me because of your lovingkindness.'),
(1, 19, 6, 4, 'Turn, O LORD, and deliver my soul; save me because of Your loving devotion.'),
(5, 19, 6, 4, 'Turn to me, Lord, and rescue my soul. Save me because of your mercy.'),
(7, 19, 6, 4, 'Turn to me, O Lord, and deliver my soul: O save me for thy mercy’s sake.'),
(4, 19, 6, 5, 'For in death there is no remembrance of you: in the grave who shall give you thanks?'),
(12, 19, 6, 5, 'For in death there is no remembrance of thee: in the grave who will give thee thanks?'),
(3, 19, 6, 5, 'For in death there is no remembrance of thee: In Sheol who shall give thee thanks?'),
(8, 19, 6, 5, 'For in death there is no remembrance of thee: in Sheol who shall give thee thanks?'),
(9, 19, 6, 5, 'For in death there is no remembrance of Thee; In the nether-world who will give Thee thanks?'),
(6, 19, 6, 5, 'For in death there is no remembrance of thee; in Sheol who shall give thanks unto thee?'),
(14, 19, 6, 5, 'For there is not in death Thy memorial, In Sheol, who doth give thanks to Thee?'),
(11, 19, 6, 5, 'For in death none remembering thee: in hades who shall give thanks to thee?'),
(13, 19, 6, 5, 'For in death there is no memory of you. In Sheol, who shall give you thanks?'),
(10, 19, 6, 5, 'For in death there is no memory of you. In Sheol, who shall give you thanks?'),
(1, 19, 6, 5, 'For there is no mention of You in death; who can praise You from Sheol?'),
(5, 19, 6, 5, 'For there is no one in death who would be mindful of you. And who will confess to you in Hell?'),
(7, 19, 6, 5, 'For there is no one in death, that is mindful of thee: and who shall confess to thee in hell?'),
(4, 19, 6, 6, 'I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.'),
(12, 19, 6, 6, 'I am weary with my groaning; all the night I make my bed to swim; I water my couch with my tears.'),
(3, 19, 6, 6, 'I am weary with my groaning; Every night make I my bed to swim; I water my couch with my tears.'),
(8, 19, 6, 6, 'I am weary with my groaning; every night make I my bed to swim; I water my couch with my tears.'),
(9, 19, 6, 6, 'I am weary with my groaning; Every night make I my bed to swim; I melt away my couch with my tears.'),
(6, 19, 6, 6, 'I am wearied with my groaning; all the night make I my bed to swim; I dissolve my couch with my tears.'),
(14, 19, 6, 6, 'I have been weary with my sighing, I meditate through all the night on my bed, With my tear my couch I waste.'),
(11, 19, 6, 6, 'I was wearied with my sighing all the night I shall make my bed to swim with my tears; I shall make my couch to flow.'),
(13, 19, 6, 6, 'I am weary with my groaning. Every night I flood my bed. I drench my couch with my tears.'),
(10, 19, 6, 6, 'I am weary with my groaning. Every night I drench my bed; I melt my couch with my tears.'),
(1, 19, 6, 6, 'I am weary from groaning; all night I flood my bed with weeping and drench my couch with tears.'),
(5, 19, 6, 6, 'I have labored in my groaning. Every night, with my tears, I will wash my bed and drench my blanket.'),
(7, 19, 6, 6, 'I have laboured in my groanings, every night I will wash my bed: I will water my couch with my tears.'),
(4, 19, 6, 7, 'My eye is consumed because of grief; it waxes old because of all my enemies.'),
(12, 19, 6, 7, 'My eye is consumed because of grief; it groweth old because of all my enemies.'),
(3, 19, 6, 7, 'Mine eye wasteth away because of grief; It waxeth old because of all mine adversaries.'),
(8, 19, 6, 7, 'Mine eye wasteth away because of grief; it waxeth old because of all mine adversaries.'),
(9, 19, 6, 7, 'Mine eye is dimmed because of vexation; It waxeth old because of all mine adversaries.'),
(6, 19, 6, 7, 'Mine eye wasteth away through grief; it hath grown old because of all mine oppressors.'),
(14, 19, 6, 7, 'Old from provocation is mine eye, It is old because of all mine adversaries,'),
(11, 19, 6, 7, 'Mine eye fell away from grief; it grew old among all mine enemies.'),
(13, 19, 6, 7, 'My eye wastes away because of grief. It grows old because of all my adversaries.'),
(10, 19, 6, 7, 'My eye wastes away because of grief. It grows old because of all my adversaries.'),
(1, 19, 6, 7, 'My eyes fail from grief; they grow dim because of all my foes.'),
(5, 19, 6, 7, 'My eye has been troubled by rage. I have grown old among all my enemies.'),
(7, 19, 6, 7, 'My eye is troubled through indignation: I have grown old amongst all my enemies.'),
(4, 19, 6, 8, 'Depart from me, all you workers of iniquity; for the LORD has heard the voice of my weeping.'),
(12, 19, 6, 8, 'Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.'),
(3, 19, 6, 8, 'Depart from me, all ye workers of iniquity; For Jehovah hath heard the voice of my weeping.'),
(8, 19, 6, 8, 'Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.'),
(9, 19, 6, 8, 'Depart from me, all ye workers of iniquity; For the LORD hath heard the voice of my weeping.'),
(6, 19, 6, 8, 'Depart from me, all ye workers of iniquity; for Jehovah hath heard the voice of my weeping.'),
(14, 19, 6, 8, 'Turn from me all ye workers of iniquity, For Jehovah heard the voice of my weeping,'),
(11, 19, 6, 8, 'Depart from me, all ye doing vanity, for Jehovah heard the voice of my weeping.'),
(13, 19, 6, 8, 'Depart from me, all you workers of iniquity, for Yahweh has heard the voice of my weeping.'),
(10, 19, 6, 8, 'Depart from me, all you workers of iniquity, for the LORD has heard the sound of my weeping.'),
(1, 19, 6, 8, 'Depart from me, all you workers of iniquity, for the LORD has heard my weeping.'),
(5, 19, 6, 8, 'Scatter before me, all you who work iniquity, for the Lord has heard the voice of my weeping.'),
(7, 19, 6, 8, 'Depart from me, all ye workers of iniquity: for the Lord hath heard the voice of my weeping.'),
(4, 19, 6, 9, 'The LORD has heard my supplication; the LORD will receive my prayer.'),
(12, 19, 6, 9, 'The LORD hath heard my supplication; the LORD will receive my prayer.'),
(3, 19, 6, 9, 'Jehovah hath heard my supplication; Jehovah will receive my prayer.'),
(8, 19, 6, 9, 'The LORD hath heard my supplication; the LORD will receive my prayer.'),
(9, 19, 6, 9, 'The LORD hath heard my supplication; The LORD receiveth my prayer.'),
(6, 19, 6, 9, 'Jehovah hath heard my supplication; Jehovah receiveth my prayer.'),
(14, 19, 6, 9, 'Jehovah hath heard my supplication, Jehovah my prayer receiveth.'),
(11, 19, 6, 9, 'Jehovah heard my supplication; Jehovah will receive my prayer.'),
(13, 19, 6, 9, 'Yahweh has heard my supplication. Yahweh accepts my prayer.'),
(10, 19, 6, 9, 'The LORD has heard my plea. The LORD has accepted my prayer.'),
(1, 19, 6, 9, 'The LORD has heard my cry for mercy; the LORD accepts my prayer.'),
(5, 19, 6, 9, 'The Lord has heard my supplication. The Lord has accepted my prayer.'),
(7, 19, 6, 9, 'The Lord hath heard my supplication: the Lord hath received my prayer.'),
(4, 19, 6, 10, 'Let all my enemies be ashamed and sore vexed: let them return and be ashamed suddenly.'),
(12, 19, 6, 10, 'Let all my enemies be ashamed and greatly disquieted: let them return and be suddenly ashamed.'),
(3, 19, 6, 10, 'All mine enemies shall be put to shame and sore troubled: They shall turn back, they shall be put to shame suddenly.'),
(8, 19, 6, 10, 'All mine enemies shall be ashamed and sore vexed: they shall turn back, they shall be ashamed suddenly.'),
(9, 19, 6, 10, 'All mine enemies shall be ashamed and sore affrighted; They shall turn back, they shall be ashamed suddenly.'),
(6, 19, 6, 10, 'All mine enemies shall be ashamed and tremble exceedingly; they will turn, they will be ashamed suddenly.'),
(14, 19, 6, 10, 'Ashamed and troubled greatly are all mine enemies, They turn back—ashamed in a moment!'),
(11, 19, 6, 10, 'All mine enemies shall be ashamed, they shall tremble exceedingly they shall turn back, they shall be ashamed suddenly.'),
(13, 19, 6, 10, 'May all my enemies be ashamed and dismayed. They shall turn back, they shall be disgraced suddenly.'),
(10, 19, 6, 10, 'May all my enemies be ashamed and greatly terrified. May they turn back, suddenly ashamed.'),
(1, 19, 6, 10, 'All my enemies will be ashamed and dismayed; they will turn back in sudden disgrace.'),
(5, 19, 6, 10, 'Let all my enemies be ashamed and together be greatly troubled. May they be converted and become ashamed very quickly.'),
(7, 19, 6, 10, 'Let all my enemies be ashamed, and be very much troubled: let them be turned back, and be ashamed very speedily.'),
(4, 19, 7, 1, 'O LORD my God, in you do I put my trust: save me from all them that persecute me, and deliver me:'),
(12, 19, 7, 1, 'Shiggaion of David, which he sang to the LORD, concerning the words of Cush the Benjaminite. O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:'),
(3, 19, 7, 1, 'Shiggaion of David, which he sang unto Jehovah, concerning the words of Cush a Benjamite. O Jehovah my God, in thee do I take refuge: Save me from all them that pursue me, and deliver me,'),
(8, 19, 7, 1, 'Shiggaion of David, which he sang unto the LORD; concerning the words of Cush a Benjamite. O LORD my God, in thee do I put my trust: save me from all them that pursue me, and deliver me:'),
(9, 19, 7, 1, 'Shiggaion of David, which he sang unto the LORD, concerning Cush a Benjamite.   O LORD my God, in Thee have I taken refuge; Save me from all them that pursue me, and deliver me;'),
(6, 19, 7, 1, '{Shiggaion of David, which he sang to Jehovah, concerning the words of Cush the Benjaminite.} Jehovah my God, in thee have I trusted: save me from all my pursuers, and deliver me;'),
(14, 19, 7, 1, '‘The Erring One,’ by David, that he sung to Jehovah concerning the words of Cush a Benjamite. O Jehovah, my God, in Thee I have trusted, Save me from all my pursuers, and deliver me.'),
(11, 19, 7, 1, 'Song of David which he sang to Jehovah upon the words of Cush, son of the right hand. O Jehovah my God, in thee I put My trust: save me from all pursuing me, and deliver me:'),
(13, 19, 7, 1, 'A meditation by David, which he sang to Yahweh, concerning the words of Cush, the Benjamite. Yahweh, my God, I take refuge in you. Save me from all those who pursue me, and deliver me,'),
(10, 19, 7, 1, '[A meditation by David, which he sang to the LORD, concerning the words of Cush, the Benjamite.] LORD, my God, I take refuge in you. Save me from all those who pursue me, and deliver me,'),
(1, 19, 7, 1, 'A Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjamite. O LORD my God, I take refuge in You; save me and deliver me from all my pursuers,'),
(5, 19, 7, 1, 'A Psalm of David, which he sang to the Lord because of the words of Cush, the son of Jemini. O Lord, my God, in you I have hoped. Save me from all those who persecute me, and free me:'),
(7, 19, 7, 1, 'The psalm of David which he sung to the Lord for the words of Chusi the son of Jemini. [2 Kings 16.] O Lord my God, in thee have I put my trust: save me from all them that persecute me, and deliver me.'),
(4, 19, 7, 2, 'Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.'),
(12, 19, 7, 2, 'Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.'),
(3, 19, 7, 2, 'Lest they tear my soul like a lion, Rending it in pieces, while there is none to deliver.'),
(8, 19, 7, 2, 'Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.'),
(9, 19, 7, 2, 'Lest he tear my soul like a lion, Rending it in pieces, while there is none to deliver.'),
(6, 19, 7, 2, 'Lest he tear my soul like a lion, crushing it while there is no deliverer.'),
(14, 19, 7, 2, 'Lest he tear as a lion my soul, Rending, and there is no deliverer.'),
(11, 19, 7, 2, 'Lest he shall rend my soul as the lion, breaking in pieces and none delivering.'),
(13, 19, 7, 2, 'lest they tear apart my soul like a lion, ripping it in pieces, while there is none to deliver.'),
(10, 19, 7, 2, 'lest they tear apart my soul like a lion, ripping it in pieces, while there is none to deliver.'),
(1, 19, 7, 2, 'or they will shred my soul like a lion and tear me to pieces with no one to rescue me.'),
(5, 19, 7, 2, 'lest at any time, like a lion, he might seize my soul, while there is no one to redeem me, nor any who can save.'),
(7, 19, 7, 2, 'Lest at any time he seize upon my soul like a lion, while there is no one to redeem me, nor to save.'),
(4, 19, 7, 3, 'O LORD my God, If I have done this; if there be iniquity in my hands;'),
(12, 19, 7, 3, 'O LORD my God, if I have done this; if there is iniquity in my hands;'),
(3, 19, 7, 3, 'O Jehovah my God, if I have done this; If there be iniquity in my hands;'),
(8, 19, 7, 3, 'O LORD my God, if I have done this; if there be iniquity in my hands;'),
(9, 19, 7, 3, 'O LORD my God, if I have done this; If there be iniquity in my hands;'),
(6, 19, 7, 3, 'Jehovah my God, if I have done this, if there be iniquity in my hands;'),
(14, 19, 7, 3, 'O Jehovah, my God, if I have done this, If there is iniquity in my hands,'),
(11, 19, 7, 3, 'O Jehovah my God, if I did this, if there is iniquity in my hand;'),
(13, 19, 7, 3, 'Yahweh, my God, if I have done this, if there is iniquity in my hands,'),
(10, 19, 7, 3, 'LORD, my God, if I have done this, if there is iniquity in my hands,'),
(1, 19, 7, 3, 'O LORD my God, if I have done this, if injustice is on my hands,'),
(5, 19, 7, 3, 'O Lord, my God, if there is iniquity in my hands, if I have done this:'),
(7, 19, 7, 3, 'O Lord my God, if I have done this thing, if there be iniquity in my hands:'),
(4, 19, 7, 4, 'If I have rewarded evil to him that was at peace with me; (yes, I have delivered him that without cause is my enemy:)'),
(12, 19, 7, 4, 'If I have rewarded evil to him that was at peace with me; (yes, I have delivered him that without cause is my enemy:)'),
(3, 19, 7, 4, 'If I have rewarded evil unto him that was at peace with me; (Yea, I have delivered him that without cause was mine adversary);'),
(8, 19, 7, 4, 'If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause was mine adversary:)'),
(9, 19, 7, 4, 'If I have requited him that did evil unto me, Or spoiled mine adversary unto emptiness;'),
(6, 19, 7, 4, 'If I have rewarded evil to him that was at peace with me; (indeed I have freed him that without cause oppressed me;)'),
(14, 19, 7, 4, 'If I have done my well-wisher evil, And draw mine adversary without cause,'),
(11, 19, 7, 4, 'If I rewarded evil him being at peace with me; (and I will deliver mine enemy undeservedly:)'),
(13, 19, 7, 4, 'if I have rewarded evil to him who was at peace with me (yes, if I have delivered him who without cause was my adversary),'),
(10, 19, 7, 4, 'if I have rewarded evil to him who was at peace with me, or oppressed my enemy without cause,'),
(1, 19, 7, 4, 'if I have rewarded my ally with evil, if I have plundered my foe without cause,'),
(5, 19, 7, 4, 'if I have repaid those who rendered evils to me, may I deservedly fall away empty before my enemies:'),
(7, 19, 7, 4, 'If I have rendered to them that repaid me evils, let me deservedly fall empty before my enemies.'),
(4, 19, 7, 5, 'Let the enemy persecute my soul, and take it; yes, let him tread down my life on the earth, and lay my honor in the dust. Selah.'),
(12, 19, 7, 5, 'Let the enemy persecute my soul, and take it; yes, let him tread down my life upon the earth, and lay my honor in the dust. Selah.'),
(3, 19, 7, 5, 'Let the enemy pursue my soul, and overtake it; Yea, let him tread my life down to the earth, And lay my glory in the dust. [Selah'),
(8, 19, 7, 5, 'Let the enemy pursue my soul, and overtake it; yea, let him tread my life down to the earth, and lay my glory in the dust. Selah'),
(9, 19, 7, 5, 'Let the enemy pursue my soul, and overtake it, And tread my life down to the earth; Yea, let him lay my glory in the dust.  Selah'),
(6, 19, 7, 5, 'Let the enemy pursue after my soul, and take [it], and let him tread down my life to the earth, and lay my glory in the dust. Selah.'),
(14, 19, 7, 5, 'An enemy pursueth my soul, and overtaketh, And treadeth down to the earth my life, And my honour placeth in the dust. Selah.'),
(11, 19, 7, 5, 'The enemy will pursue my soul, and overtake; and he will tread down my life to the earth, and he will cause mine honor to dwell upon the dust Silence.'),
(13, 19, 7, 5, 'let the enemy pursue my soul, and overtake it; yes, let him tread my life down to the earth, and lay my glory in the dust. Selah.'),
(10, 19, 7, 5, 'let the enemy pursue my soul, and overtake it; yes, let him tread my life down to the earth, and lay my glory in the dust. Selah.'),
(1, 19, 7, 5, 'then may my enemy pursue me and overtake me; may he trample me to the ground and leave my honor in the dust. Selah'),
(5, 19, 7, 5, 'let the enemy pursue my soul, and take hold of it, and trample my life into the earth, and drag down my glory into the dust.'),
(7, 19, 7, 5, 'Let the enemy pursue my soul, and take it, and tread down my life on the earth, and bring down my glory to the dust.'),
(4, 19, 7, 6, 'Arise, O LORD, in your anger, lift up yourself because of the rage of my enemies: and awake for me to the judgment that you have commanded.'),
(12, 19, 7, 6, 'Arise, O LORD, in thy anger, lift up thyself because of the rage of my enemies: and awake for me to the judgment that thou hast commanded.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 19, 7, 6, 'Arise, O Jehovah, in thine anger; Lift up thyself against the rage of mine adversaries, And awake for me; thou hast commanded judgment.'),
(8, 19, 7, 6, 'Arise, O LORD, in thine anger, lift up thyself against the rage of mine adversaries: and awake for me; thou hast commanded judgment.'),
(9, 19, 7, 6, 'Arise, O LORD, in Thine anger, Lift up Thyself in indignation against mine adversaries; Yea, awake for me at the judgment which Thou hast commanded.'),
(6, 19, 7, 6, 'Arise, Jehovah, in thine anger; lift thyself up against the raging of mine oppressors, and awake for me: thou hast commanded judgment.'),
(14, 19, 7, 6, 'Rise, O Jehovah, in Thine anger, Be lifted up at the wrath of mine adversaries, And awake Thou for me: Judgment Thou hast commanded:'),
(11, 19, 7, 6, 'Arise, O Jehovah, in thine anger, lift up thyself for the wrath of mine enemies: and awake to me the judgment thou didst command.'),
(13, 19, 7, 6, 'Arise, Yahweh, in your anger. Lift up yourself against the rage of my adversaries. Awake for me. You have commanded judgment.'),
(10, 19, 7, 6, 'Arise, LORD, in your anger. Lift up yourself against the rage of my adversaries. Awake, my God; you have appointed judgment.'),
(1, 19, 7, 6, 'Arise, O LORD, in Your anger; rise up against the fury of my enemies. Awake, my God, and ordain judgment.'),
(5, 19, 7, 6, 'Rise up, Lord, in your anger. And be exalted to the borders of my enemies. And rise up, O Lord my God, according to the precept that you commanded,'),
(7, 19, 7, 6, 'Rise up, O Lord, in thy anger: and be thou exalted in the borders of my enemies. And arise, O Lord my God, in the precept which thou hast commanded:'),
(4, 19, 7, 7, 'So shall the congregation of the people compass you about: for their sakes therefore return you on high.'),
(12, 19, 7, 7, 'So shall the congregation of the people encompass thee: for their sakes therefore return thou on high.'),
(3, 19, 7, 7, 'And let the congregation of the peoples compass thee about; And over them return thou on high.'),
(8, 19, 7, 7, 'And let the congregation of the peoples compass thee about: and over them return thou on high.'),
(9, 19, 7, 7, 'And let the congregation of the peoples compass Thee about, And over them return Thou on high.'),
(6, 19, 7, 7, 'And the assembly of the peoples shall encompass thee; and for their sakes return thou on high.'),
(14, 19, 7, 7, 'And a company of peoples compass Thee, And over it on high turn Thou back,'),
(11, 19, 7, 7, 'And the assembly of the people shall surround thee: and for it turn back on high.'),
(13, 19, 7, 7, 'Let the congregation of the peoples surround you. Rule over them on high.'),
(10, 19, 7, 7, 'And let the congregation of the peoples surround you, and rule over them on high.'),
(1, 19, 7, 7, 'Let the assembled peoples gather around You; take Your seat over them on high.'),
(5, 19, 7, 7, 'and a congregation of people will surround you. And, because of this, return on high.'),
(7, 19, 7, 7, 'and a congregation of people shall surround thee. And for their sakes return thou on high.'),
(4, 19, 7, 8, 'The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to my integrity that is in me.'),
(12, 19, 7, 8, 'The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to my integrity that is in me.'),
(3, 19, 7, 8, 'Jehovah ministereth judgment to the peoples: Judge me, O Jehovah, according to my righteousness, and to mine integrity that is in me.'),
(8, 19, 7, 8, 'The LORD ministereth judgment to the peoples: judge me, O LORD, according to my righteousness, and to mine integrity that is in me.'),
(9, 19, 7, 8, 'O LORD, who ministerest judgment to the peoples, Judge me, O LORD, According to my righteousness, and according to mine integrity that is in me.'),
(6, 19, 7, 8, 'Jehovah shall minister judgment to the peoples. Judge me, Jehovah, according to my righteousness, and according to mine integrity which is in me.'),
(14, 19, 7, 8, 'Jehovah doth judge the peoples; Judge me, O Jehovah, According to my righteousness, And according to mine integrity on me,'),
(11, 19, 7, 8, 'Jehovah shall judge peoples: judge me, O Jehovah, according to my justice, and according to mine integrity upon me.'),
(13, 19, 7, 8, 'Yahweh administers judgment to the peoples. Judge me, Yahweh, according to my righteousness, and to my integrity that is in me.'),
(10, 19, 7, 8, 'The LORD administers judgment to the peoples. Judge me, LORD, according to my righteousness, and to my integrity that is in me.'),
(1, 19, 7, 8, 'The LORD judges the peoples; vindicate me, O LORD, according to my righteousness and integrity.'),
(5, 19, 7, 8, 'The Lord judges the people. Judge me, O Lord, according to my justice and according to my innocence within me.'),
(7, 19, 7, 8, 'The Lord judgeth the people. Judge me, O Lord, according to my justice, and according to my innocence in me.'),
(4, 19, 7, 9, 'Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God tries the hearts and reins.'),
(12, 19, 7, 9, 'Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.'),
(3, 19, 7, 9, 'Oh let the wickedness of the wicked come to an end, but establish thou the righteous: For the righteous God trieth the minds and hearts.'),
(8, 19, 7, 9, 'Oh let the wickedness of the wicked come to an end, but establish thou the righteous: for the righteous God trieth the hearts and reins.'),
(9, 19, 7, 9, 'Oh that a full measure of evil might come upon the wicked, And that Thou wouldest establish the righteous; For the righteous God trieth the heart and reins.'),
(6, 19, 7, 9, 'Oh let the wrong of the wicked come to an end, and establish thou the righteous [man]; even thou that triest the hearts and reins, the righteous God.'),
(14, 19, 7, 9, 'Let, I pray Thee be ended the evil of the wicked, And establish Thou the righteous, And a trier of hearts and reins is the righteous God.'),
(11, 19, 7, 9, 'Now shall the evil of the unjust come to an end; and thou wilt direct the just one: for the just God tried hearts and reins.'),
(13, 19, 7, 9, 'Oh let the wickedness of the wicked come to an end, but establish the righteous; their minds and hearts are searched by the righteous God.'),
(10, 19, 7, 9, 'Oh let the wickedness of the wicked come to an end, but establish the righteous. The righteous God tests hearts and minds.'),
(1, 19, 7, 9, 'Put an end to the evil of the wicked, but establish the righteous, O righteous God who searches hearts and minds.'),
(5, 19, 7, 9, 'The wickedness of sinners will be consumed, and you will direct the just: the examiner of hearts and temperaments is God.'),
(7, 19, 7, 9, 'The wickedness of sinners shall be brought to nought: and thou shalt direct the just: the searcher of hearts and reins is God.'),
(4, 19, 7, 10, 'My defense is of God, which saves the upright in heart.'),
(12, 19, 7, 10, 'My defense is from God, who saveth the upright in heart.'),
(3, 19, 7, 10, 'My shield is with God, Who saveth the upright in heart.'),
(8, 19, 7, 10, 'My shield is with God, which saveth the upright in heart.'),
(9, 19, 7, 10, 'My shield is with God, Who saveth the upright in heart.'),
(6, 19, 7, 10, 'My shield is with God, who saveth the upright in heart.'),
(14, 19, 7, 10, 'My shield is on God, Saviour of the upright in heart!'),
(11, 19, 7, 10, 'My shield upon God, saving the upright of heart.'),
(13, 19, 7, 10, 'My shield is with God, who saves the upright in heart.'),
(10, 19, 7, 10, 'My shield is with God, who saves the upright in heart.'),
(1, 19, 7, 10, 'My shield is with God, who saves the upright in heart.'),
(5, 19, 7, 10, 'Just is my help from the Lord, who saves the upright of heart.'),
(7, 19, 7, 10, 'Just is my help from the Lord: who saveth the upright of heart.'),
(4, 19, 7, 11, 'God judges the righteous, and God is angry with the wicked every day.'),
(12, 19, 7, 11, 'God judgeth the righteous, and God is angry with the wicked every day.'),
(3, 19, 7, 11, 'God is a righteous judge, Yea, a God that hath indignation every day.'),
(8, 19, 7, 11, 'God is a righteous judge, yea, a God that hath indignation every day.'),
(9, 19, 7, 11, 'God is a righteous judge, Yea, a God that hath indignation every day:'),
(6, 19, 7, 11, 'God is a righteous judge, and a God who is indignant all the day.'),
(14, 19, 7, 11, 'God is a righteous judge, And He is not angry at all times.'),
(11, 19, 7, 11, 'God judging the just one, and being angry in all the days.'),
(13, 19, 7, 11, 'God is a righteous judge, yes, a God who has indignation every day.'),
(10, 19, 7, 11, 'God is a righteous judge, yes, a God who has indignation every day.'),
(1, 19, 7, 11, 'God is a righteous judge and a God who feels indignation each day.'),
(5, 19, 7, 11, 'God is a just judge, strong and patient. How could he be angry throughout every day?'),
(7, 19, 7, 11, 'God is a just judge, strong and patient: is he angry every day?'),
(4, 19, 7, 12, 'If he turn not, he will whet his sword; he has bent his bow, and made it ready.'),
(12, 19, 7, 12, 'If he turn not, he will whet his sword; he hath bent his bow, and made it ready.'),
(3, 19, 7, 12, 'If a man turn not, he will whet his sword; He hath bent his bow, and made it ready;'),
(8, 19, 7, 12, 'If a man turn not, he will whet his sword; he hath bent his bow, and made it ready.'),
(9, 19, 7, 12, 'If a man turn not, He will whet His sword, He hath bent His bow, and made it ready;'),
(6, 19, 7, 12, 'If one turn not, he will sharpen his sword; he hath bent his bow and made it ready,'),
(14, 19, 7, 12, 'If one turn not, His sword he sharpeneth, His bow he hath trodden—He prepareth it,'),
(11, 19, 7, 12, 'If he shall not turn back, he will sharpen his sword; he bent his bow and he will be prepared.'),
(13, 19, 7, 12, 'If a man doesn’t relent, he will sharpen his sword; he has bent and strung his bow.'),
(10, 19, 7, 12, 'If a man doesn’t relent, he will sharpen his sword; he has bent and strung his bow.'),
(1, 19, 7, 12, 'If one does not repent, God will sharpen His sword; He has bent and strung His bow.'),
(5, 19, 7, 12, 'Unless you will be converted, he will brandish his sword. He has extended his bow and made it ready.'),
(7, 19, 7, 12, 'Except you will be converted, he will brandish his sword: he hath bent his bow and made it ready.'),
(4, 19, 7, 13, 'He has also prepared for him the instruments of death; he ordains his arrows against the persecutors.'),
(12, 19, 7, 13, 'He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.'),
(3, 19, 7, 13, 'He hath also prepared for him the instruments of death; He maketh his arrows fiery shafts.'),
(8, 19, 7, 13, 'He hath also prepared for him the instruments of death; he maketh his arrows fiery shafts.'),
(9, 19, 7, 13, 'He hath also prepared for him the weapons of death, Yea, His arrows which He made sharp.'),
(6, 19, 7, 13, 'And he hath prepared for him instruments of death; his arrows hath he made burning.'),
(14, 19, 7, 13, 'Yea, for him He hath prepared Instruments of death, His arrows for burning pursuers He maketh.'),
(11, 19, 7, 13, 'And he prepared to himself the instruments of death; he will work his arrows for those inflaming.'),
(13, 19, 7, 13, 'He has also prepared for himself the instruments of death. He makes ready his flaming arrows.'),
(10, 19, 7, 13, 'He has also prepared for himself deadly weapons. He makes ready his flaming arrows.'),
(1, 19, 7, 13, 'He has prepared His deadly weapons; He ordains His arrows with fire.'),
(5, 19, 7, 13, 'And with it, he has prepared instruments of death. He has produced his arrows for those on fire.'),
(7, 19, 7, 13, 'And in it he hath prepared the instruments of death, he hath made ready his arrows for them that burn.'),
(4, 19, 7, 14, 'Behold, he travails with iniquity, and has conceived mischief, and brought forth falsehood.'),
(12, 19, 7, 14, 'Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.'),
(3, 19, 7, 14, 'Behold, he travaileth with iniquity; Yea, he hath conceived mischief, and brought forth falsehood.'),
(8, 19, 7, 14, 'Behold, he travaileth with iniquity; yea, he hath conceived mischief, and brought forth falsehood.'),
(9, 19, 7, 14, 'Behold, he travaileth with iniquity; Yea, he conceiveth mischief, and bringeth forth falsehood.'),
(6, 19, 7, 14, 'Behold, he travaileth with iniquity, yea, he hath conceived mischief, and brought forth falsehood:'),
(14, 19, 7, 14, 'Lo, he travaileth with iniquity, And he hath conceived perverseness, And hath brought forth falsehood.'),
(11, 19, 7, 14, 'Behold, lie will bring forth vanity, and he conceived trouble, and he will bring forth falsehood.'),
(13, 19, 7, 14, 'Behold, he travails with iniquity. Yes, he has conceived mischief, and brought forth falsehood.'),
(10, 19, 7, 14, 'Look, he travails with iniquity. Yes, he has conceived mischief, and brought forth falsehood.'),
(1, 19, 7, 14, 'Behold, the wicked man travails with evil; he conceives trouble and births falsehood.'),
(5, 19, 7, 14, 'Behold him who has given birth to injustice: he has conceived sorrow and has begotten iniquity.'),
(7, 19, 7, 14, 'Behold he hath been in labour with injustice; he hath conceived sorrow, and brought forth iniquity.'),
(4, 19, 7, 15, 'He made a pit, and dig it, and is fallen into the ditch which he made.'),
(12, 19, 7, 15, 'He made a pit, and digged it, and hath fallen into the ditch which he made.'),
(3, 19, 7, 15, 'He hath made a pit, and digged it, And is fallen into the ditch which he made.'),
(8, 19, 7, 15, 'He hath made a pit, and digged it, and is fallen into the ditch which he made.'),
(9, 19, 7, 15, 'He hath digged a pit, and hollowed it, And is fallen into the ditch which he made.'),
(6, 19, 7, 15, 'He digged a pit, and hollowed it out, and is fallen into the hole that he made.'),
(14, 19, 7, 15, 'A pit he hath prepared, and he diggeth it, And he falleth into a ditch he maketh.'),
(11, 19, 7, 15, 'He dug a pit, and he will dig it out, and he will fall into the pitfall he will make.'),
(13, 19, 7, 15, 'He has dug a hole, and has fallen into the pit which he made.'),
(10, 19, 7, 15, 'He has dug a hole, and has fallen into the pit which he made.'),
(1, 19, 7, 15, 'He has dug a hole and hollowed it out; he has fallen into a pit of his own making.'),
(5, 19, 7, 15, 'He has opened a pit and enlarged it. And he has fallen into the hole that he made.'),
(7, 19, 7, 15, 'He hath opened a pit and dug it; and he is fallen into the hole he made.'),
(4, 19, 7, 16, 'His mischief shall return on his own head, and his violent dealing shall come down on his own pate.'),
(12, 19, 7, 16, 'His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.'),
(3, 19, 7, 16, 'His mischief shall return upon his own head, And his violence shall come down upon his own pate.'),
(8, 19, 7, 16, 'His mischief shall return upon his own head, and his violence shall come down upon his own pate.'),
(9, 19, 7, 16, 'His mischief shall return upon his own head, And his violence shall come down upon his own pate.'),
(6, 19, 7, 16, 'His mischief shall return upon his own head, and his violence shall come down upon his own pate.'),
(14, 19, 7, 16, 'Return doth his perverseness on his head, And on his crown his violence cometh down.'),
(11, 19, 7, 16, 'His trouble shall turn back upon his head, and his violence shall come down upon his crown.'),
(13, 19, 7, 16, 'The trouble he causes shall return to his own head. His violence shall come down on the crown of his own head.'),
(10, 19, 7, 16, 'The trouble he causes shall return to his own head, and his violence shall come down on the crown of his own head.'),
(1, 19, 7, 16, 'His trouble recoils on himself, and his violence falls on his own head.'),
(5, 19, 7, 16, 'His sorrow will be turned upon his own head, and his iniquity will descend upon his highest point.'),
(7, 19, 7, 16, 'His sorrow shall be turned on his own head: and his iniquity shall comedown upon his crown.'),
(4, 19, 7, 17, 'I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.'),
(12, 19, 7, 17, 'I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.'),
(3, 19, 7, 17, 'I will give thanks unto Jehovah according to his righteousness, And will sing praise to the name of Jehovah Most High.'),
(8, 19, 7, 17, 'I will give thanks unto the LORD according to his righteousness: and will sing praise to the name of the LORD Most High.'),
(9, 19, 7, 17, 'I will give thanks unto the LORD according to His righteousness; And will sing praise to the name of the LORD Most High.'),
(6, 19, 7, 17, 'I will praise Jehovah according to his righteousness, and will sing forth the name of Jehovah the Most High.'),
(14, 19, 7, 17, 'I thank Jehovah, According to His righteousness, And praise the name of Jehovah Most High!'),
(11, 19, 7, 17, 'I will confess to Jehovah according to his justice: and I will play on the harp to the name of Jehovah most high.'),
(13, 19, 7, 17, 'I will give thanks to Yahweh according to his righteousness, and will sing praise to the name of Yahweh Most High.'),
(10, 19, 7, 17, 'I will give thanks to the LORD according to his righteousness, and will sing praise to the name of the LORD Most High.'),
(1, 19, 7, 17, 'I will thank the LORD for His righteousness and sing praise to the name of the LORD Most High.'),
(5, 19, 7, 17, 'I will confess to the Lord according to his justice, and I will sing a psalm to the name of the Lord Most High.'),
(7, 19, 7, 17, 'I will give glory to the Lord according to his justice: and will sing to the name of the Lord the most high.'),
(4, 19, 8, 1, 'O LORD, our Lord, how excellent is your name in all the earth! who have set your glory above the heavens.'),
(12, 19, 8, 1, 'To the chief Musician upon Gittith, A Psalm of David. O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.'),
(3, 19, 8, 1, 'For the Chief Musician; set to the Gittith. A Psalm of David. O Jehovah, our Lord, How excellent is thy name in all the earth, Who hast set thy glory upon the heavens!'),
(8, 19, 8, 1, 'For the Chief Musician; set to the Gittith. A Psalm of David. O LORD, our Lord, how excellent is thy name in all the earth! who hast set thy glory upon the heavens.'),
(9, 19, 8, 1, 'For the Leader; upon the Gittith. A Psalm of David.   O LORD, our Lord, How glorious is Thy name in all the earth! Whose majesty is rehearsed above the heavens.'),
(6, 19, 8, 1, '{To the chief Musician. Upon the Gittith. A Psalm of David.} Jehovah our Lord, how excellent is thy name in all the earth! who hast set thy majesty above the heavens.'),
(14, 19, 8, 1, 'To the Overseer, ‘On the Gittith.’ A Psalm of David. Jehovah, our Lord, How honourable Thy name in all the earth! Who settest thine honour on the heavens.'),
(11, 19, 8, 1, 'To the overseer upon the stringed instrument, chanting of David. O Jehovah our Lord, how mighty thy name in all the earth! who will set thy majesty over the heavens.'),
(13, 19, 8, 1, 'For the Chief Musician; on an instrument of Gath. A Psalm by David. Yahweh, our Lord, how majestic is your name in all the earth, who has set your glory above the heavens!'),
(10, 19, 8, 1, '[For the Chief Musician; on an instrument of Gath. A Psalm by David.] LORD, our Lord, how majestic is your name in all the earth. You have put your glory upon the heavens.'),
(1, 19, 8, 1, 'For the choirmaster. According to Gittith. A Psalm of David. O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens.'),
(5, 19, 8, 1, 'Unto the end. For the oil and wine presses. A Psalm of David. O Lord, our Lord, how admirable is your name throughout all the earth! For your magnificence is elevated above the heavens.'),
(7, 19, 8, 1, 'Unto the end, for the presses: a psalm of David. O Lord our Lord, how admirable is thy name in the whole earth! For thy magnificence is elevated above the heavens.'),
(4, 19, 8, 2, 'Out of the mouth of babes and sucklings have you ordained strength because of your enemies, that you might still the enemy and the avenger.'),
(12, 19, 8, 2, 'Out of the mouth of babes and sucklings hast thou ordained strength because of thy enemies, that thou mightest still the enemy and the avenger.'),
(3, 19, 8, 2, 'Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger.'),
(8, 19, 8, 2, 'Out of the mouth of babes and sucklings hast thou established strength, because of thine adversaries, that thou mightest still the enemy and the avenger.'),
(9, 19, 8, 2, 'Out of the mouth of babes and sucklings hast Thou founded strength, Because of Thine adversaries; That Thou mightest still the enemy and the avenger.'),
(6, 19, 8, 2, 'Out of the mouth of babes and sucklings hast thou established praise because of thine adversaries, to still the enemy and the avenger.'),
(14, 19, 8, 2, 'From the mouths of infants and sucklings Thou hast founded strength, Because of Thine adversaries, To still an enemy and a self-avenger.'),
(11, 19, 8, 2, 'Out of the mouth of children and sucklings thou hast founded strength on account of thine enemies, to cause the enemy and the avenger to cease.'),
(13, 19, 8, 2, 'From the lips of babes and infants you have established strength, because of your adversaries, that you might silence the enemy and the avenger.'),
(10, 19, 8, 2, 'From the lips of children and infants you have established praise, because of your adversaries, that you might silence the enemy and the avenger.'),
(1, 19, 8, 2, 'From the mouths of children and infants You have ordained praise on account of Your adversaries, to silence the enemy and avenger.'),
(5, 19, 8, 2, 'Out of the mouths of babes and infants, you have perfected praise, because of your enemies, so that you may destroy the enemy and the revenger.'),
(7, 19, 8, 2, 'Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, that thou mayst destroy the enemy and the avenger.'),
(4, 19, 8, 3, 'When I consider your heavens, the work of your fingers, the moon and the stars, which you have ordained;'),
(12, 19, 8, 3, 'When I consider thy heavens, the work of thy fingers; the moon and the stars, which thou hast ordained;'),
(3, 19, 8, 3, 'When I consider thy heavens, the work of thy fingers, The moon and the stars, which thou hast ordained;'),
(8, 19, 8, 3, 'When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;'),
(9, 19, 8, 3, 'When I behold Thy heavens, the work of Thy fingers, The moon and the stars, which Thou hast established;'),
(6, 19, 8, 3, 'When I see thy heavens, the work of thy fingers, the moon and stars, which thou hast established;'),
(14, 19, 8, 3, 'For I see Thy heavens, a work of Thy fingers, Moon and stars that Thou didst establish.'),
(11, 19, 8, 3, 'For I shall see thy heavens, the work of thy fingers; the moon and the stars which thou didst prepare.'),
(13, 19, 8, 3, 'When I consider your heavens, the work of your fingers, the moon and the stars, which you have ordained;'),
(10, 19, 8, 3, 'When I consider your heavens, the work of your fingers, the moon and the stars which you have set in place;'),
(1, 19, 8, 3, 'When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place—'),
(5, 19, 8, 3, 'For I will behold your heavens, the works of your fingers: the moon and the stars, which you have founded.'),
(7, 19, 8, 3, 'For I will behold thy heavens, the works of thy fingers: the moon and the stars which thou hast founded.'),
(4, 19, 8, 4, 'What is man, that you are mindful of him? and the son of man, that you visit him?'),
(12, 19, 8, 4, 'What is man, that thou art mindful of him? and the son of man, that thou visitest him?'),
(3, 19, 8, 4, 'What is man, that thou art mindful of him? And the son of man, that thou visitest him?'),
(8, 19, 8, 4, 'What is man, that thou art mindful of him? and the son of man, that thou visitest him?'),
(9, 19, 8, 4, 'What is man, that Thou art mindful of him? And the son of man, that Thou thinkest of him?'),
(6, 19, 8, 4, 'What is man, that thou art mindful of him? and the son of man, that thou visitest him?'),
(14, 19, 8, 4, 'What is man that Thou rememberest him? The son of man that Thou inspectest him?'),
(11, 19, 8, 4, 'What is man that thou wilt remember him? and the son of man that thou wilt review him?'),
(13, 19, 8, 4, 'what is man, that you think of him? What is the son of man, that you care for him?'),
(10, 19, 8, 4, 'what is man, that you think of him, and the son of man that you care for him?'),
(1, 19, 8, 4, 'what is man that You are mindful of him, or the son of man that You care for him?'),
(5, 19, 8, 4, 'What is man, that you are mindful of him, or the son of man, that you visit him?'),
(7, 19, 8, 4, 'What is man that thou art mindful of him? or the son of man that thou visitest him?'),
(4, 19, 8, 5, 'For you have made him a little lower than the angels, and have crowned him with glory and honor.'),
(12, 19, 8, 5, 'For thou hast made him a little lower than the angels, and hast crowned him with glory and honor.'),
(3, 19, 8, 5, 'For thou hast made him but little lower than God, And crownest him with glory and honor.'),
(8, 19, 8, 5, 'For thou hast made him but little lower than God, and crownest him with glory and honour.'),
(9, 19, 8, 5, 'Yet Thou hast made him but little lower than the angels, And hast crowned him with glory and honour.'),
(6, 19, 8, 5, 'Thou hast made him a little lower than the angels, and hast crowned him with glory and splendour.'),
(14, 19, 8, 5, 'And causest him to lack a little of Godhead, And with honour and majesty compassest him.'),
(11, 19, 8, 5, 'And thou wilt diminish him a little more than the messengers, and thou wilt surround him with glory and honor.'),
(13, 19, 8, 5, 'For you have made him a little lower than God, and crowned him with glory and honor.'),
(10, 19, 8, 5, 'For you have made him a little lower than the angels. You have crowned him with glory and honor,'),
(1, 19, 8, 5, 'You made him a little lower than the angels; You crowned him with glory and honor.'),
(5, 19, 8, 5, 'You reduced him to a little less than the Angels; you have crowned him with glory and honor,'),
(7, 19, 8, 5, 'Thou hast made him a little less than the angels, thou hast crowned him with glory and honour:'),
(4, 19, 8, 6, 'You made him to have dominion over the works of your hands; you have put all things under his feet:'),
(12, 19, 8, 6, 'Thou hast made him to have dominion over the works of thy hands; thou hast put all things under his feet:'),
(3, 19, 8, 6, 'Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet:'),
(8, 19, 8, 6, 'Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:'),
(9, 19, 8, 6, 'Thou hast made him to have dominion over the works of Thy hands; Thou hast put all things under His feet:'),
(6, 19, 8, 6, 'Thou hast made him to rule over the works of thy hands; thou hast put everything under his feet:'),
(14, 19, 8, 6, 'Thou dost cause him to rule Over the works of Thy hands, All Thou hast placed under his feet.'),
(11, 19, 8, 6, 'And thou wilt give him dominion over the works of thy hands; thou didst put all under his feet:'),
(13, 19, 8, 6, 'You make him ruler over the works of your hands. You have put all things under his feet:'),
(10, 19, 8, 6, 'and you made him ruler over the works of your hands. You have put all things under his feet:'),
(1, 19, 8, 6, 'You made him ruler of the works of Your hands; You have placed everything under his feet:'),
(5, 19, 8, 6, 'and you have set him over the works of your hands.'),
(7, 19, 8, 6, 'and hast set him over the works of thy hands.'),
(4, 19, 8, 7, 'All sheep and oxen, yes, and the beasts of the field;'),
(12, 19, 8, 7, 'All sheep and oxen, yes, and the beasts of the field;'),
(3, 19, 8, 7, 'All sheep and oxen, Yea, and the beasts of the field,'),
(8, 19, 8, 7, 'All sheep and oxen, yea, and the beasts of the field;'),
(9, 19, 8, 7, 'Sheep and oxen, all of them, Yea, and the beasts of the field;'),
(6, 19, 8, 7, 'Sheep and oxen, all of them, and also the beasts of the field;'),
(14, 19, 8, 7, 'Sheep and oxen, all of them, And also beasts of the field,'),
(11, 19, 8, 7, 'Sheep and oxen, all of them, and also the cattle of the field;'),
(13, 19, 8, 7, 'All sheep and cattle, yes, and the animals of the field,'),
(10, 19, 8, 7, 'all sheep and cattle, and also the wild animals,'),
(1, 19, 8, 7, 'all sheep and oxen, and even the beasts of the field,'),
(5, 19, 8, 7, 'You have subjected all things under his feet, all sheep and oxen, and in addition: the beasts of the field,'),
(7, 19, 8, 7, 'Thou hast subjected all things under his feet, all sheep and oxen: moreover the beasts also of the fields.'),
(4, 19, 8, 8, 'The fowl of the air, and the fish of the sea, and whatever passes through the paths of the seas.'),
(12, 19, 8, 8, 'The fowl of the air, and the fish of the sea, and whatever passeth through the paths of the seas.'),
(3, 19, 8, 8, 'The birds of the heavens, and the fish of the sea, Whatsoever passeth through the paths of the seas.'),
(8, 19, 8, 8, 'The fowl of the air, and the fish of the sea, whatsoever passeth through the paths of the seas.'),
(9, 19, 8, 8, 'The fowl of the air, and the fish of the sea; Whatsoever passeth through the paths of the seas.'),
(6, 19, 8, 8, 'The fowl of the heavens, and the fishes of the sea, [whatever] passeth through the paths of the seas.'),
(14, 19, 8, 8, 'Bird of the heavens, and fish of the sea, Passing through the paths of the seas!'),
(11, 19, 8, 8, 'And the birds of the heavens, and the fish of the sea, passing through the paths of the seas.'),
(13, 19, 8, 8, 'The birds of the sky, the fish of the sea, and whatever passes through the paths of the seas.'),
(10, 19, 8, 8, 'the birds of the sky, and the fish of the sea, whatever passes through the paths of the seas.'),
(1, 19, 8, 8, 'the birds of the air and the fish of the sea, all that swim the paths of the seas.'),
(5, 19, 8, 8, 'the birds of the air, and the fish of the sea, which pass through the paths of the sea.'),
(7, 19, 8, 8, 'The birds of the air, and the fishes of the sea, that pass through the paths of the sea.'),
(4, 19, 8, 9, 'O LORD our Lord, how excellent is your name in all the earth!'),
(12, 19, 8, 9, 'O LORD our Lord, how excellent is thy name in all the earth!'),
(3, 19, 8, 9, 'O Jehovah, our Lord, How excellent is thy name in all the earth!'),
(8, 19, 8, 9, 'O LORD, our Lord, how excellent is thy name in all the earth!'),
(9, 19, 8, 9, 'O LORD, our Lord, How glorious is Thy name in all the earth!'),
(6, 19, 8, 9, 'Jehovah our Lord, how excellent is thy name in all the earth!'),
(14, 19, 8, 9, 'Jehovah, our Lord, How honourable Thy name in all the earth!'),
(11, 19, 8, 9, 'O Jehovah our Lord, how mighty thy name in all the earth!'),
(13, 19, 8, 9, 'Yahweh, our Lord, how majestic is your name in all the earth!'),
(10, 19, 8, 9, 'LORD, our Lord, how majestic is your name in all the earth.'),
(1, 19, 8, 9, 'O LORD, our Lord, how majestic is Your name in all the earth!'),
(5, 19, 8, 9, 'O Lord, our Lord, how admirable is your name throughout all the earth!'),
(7, 19, 8, 9, 'O Lord our Lord, how admirable is thy name in all the earth!'),
(4, 19, 9, 1, 'I will praise you, O LORD, with my whole heart; I will show forth all your marvelous works.'),
(12, 19, 9, 1, 'To the chief Musician upon Muthlabben, A Psalm of David. I will praise thee, O LORD, with my whole heart; I will show forth all thy wonderful works.'),
(3, 19, 9, 1, 'For the Chief Musician; set to Muth-labben. A Psalm of David. I will give thanks unto Jehovah with my whole heart; I will show forth all thy marvellous works.'),
(8, 19, 9, 1, 'For the Chief Musician; set to Muthlabben. A Psalm of David. I will give thanks unto the LORD with my whole heart; I will shew forth all thy marvelous works.'),
(9, 19, 9, 1, 'For the Leader; upon Muthlabben. A Psalm of David.   I will give thanks unto the LORD with my whole heart; I will tell of all Thy marvellous works.'),
(6, 19, 9, 1, '{To the chief Musician. Upon Muthlabben. A Psalm of David.} I will praise Jehovah with my whole heart; I will recount all thy marvellous works.'),
(14, 19, 9, 1, 'To the Overseer, ‘On the Death of Labben.’—A Psalm of David. I confess, O Jehovah, with all my heart, I recount all Thy wonders,'),
(11, 19, 9, 1, 'To the overseer upon the death of Laban, chanting of David. I will praise, O Jehovah, with all my heart; I will recount all thy wonderful works.'),
(13, 19, 9, 1, 'For the Chief Musician. Set to “The Death of the Son.” A Psalm by David. I will give thanks to Yahweh with my whole heart. I will tell of all your marvelous works.'),
(10, 19, 9, 1, '[For the choir director; according to Muth-labben. A Psalm by David.] I will give thanks to the LORD with my whole heart. I will tell of all your marvelous works.'),
(1, 19, 9, 1, 'For the choirmaster. To the tune of “The Death of the Son.” A Psalm of David. I will give thanks to the LORD with all my heart; I will recount all Your wonders.'),
(5, 19, 9, 1, 'Unto the end. For the secrets of the Son. A Psalm of David. I will confess to you, Lord, with my whole heart. I will recount all your wonders.'),
(7, 19, 9, 1, 'Unto the end, for the hidden things of the Son. A psalm for David. I will give praise to thee, O Lord, with my whole heart: I will relate all thy wonders.'),
(4, 19, 9, 2, 'I will be glad and rejoice in you: I will sing praise to your name, O you most High.'),
(12, 19, 9, 2, 'I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.'),
(3, 19, 9, 2, 'I will be glad and exult in thee; I will sing praise to thy name, O thou Most High.'),
(8, 19, 9, 2, 'I will be glad and exult in thee: I will sing praise to thy name, O thou Most High.'),
(9, 19, 9, 2, 'I will be glad and exult in Thee; I will sing praise to Thy name, O Most High:'),
(6, 19, 9, 2, 'I will be glad and rejoice in thee; I will sing forth thy name, O Most High.'),
(14, 19, 9, 2, 'I rejoice and exult in Thee, I praise Thy Name, O Most High.'),
(11, 19, 9, 2, 'I will be glad and rejoice in thee: I will play on the harp to thy name, O Most High.'),
(13, 19, 9, 2, 'I will be glad and rejoice in you. I will sing praise to your name, O Most High.'),
(10, 19, 9, 2, 'I will be glad and rejoice in you. I will sing praise to your name, O Most High.'),
(1, 19, 9, 2, 'I will be glad and rejoice in You; I will sing praise to Your name, O Most High.'),
(5, 19, 9, 2, 'I will rejoice and exult in you. I will sing a psalm to your name, O Most High.'),
(7, 19, 9, 2, 'I will be glad and rejoice in thee: I will sing to thy name, O thou most high.'),
(4, 19, 9, 3, 'When my enemies are turned back, they shall fall and perish at your presence.'),
(12, 19, 9, 3, 'When my enemies are turned back, they shall fall and perish at thy presence.'),
(3, 19, 9, 3, 'When mine enemies turn back, They stumble and perish at thy presence.'),
(8, 19, 9, 3, 'When mine enemies turn back, they stumble and perish at thy presence.'),
(9, 19, 9, 3, 'When mine enemies are turned back, They stumble and perish at Thy presence;'),
(6, 19, 9, 3, 'When mine enemies turned back, they stumbled and perished at thy presence:'),
(14, 19, 9, 3, 'In mine enemies turning backward, they stumble and perish from Thy face.'),
(11, 19, 9, 3, 'In the turning away of mine enemies backward, they shall be weak and perish from thy face.'),
(13, 19, 9, 3, 'When my enemies turn back, they stumble and perish in your presence.'),
(10, 19, 9, 3, 'When my enemies turn back, they stumble and perish in your presence.'),
(1, 19, 9, 3, 'When my enemies retreat, they stumble and perish before You.'),
(5, 19, 9, 3, 'For my enemy will be turned back. They will be weakened and perish before your face.'),
(7, 19, 9, 3, 'When my enemy shall be turned back: they shall be weakened and perish before thy face.'),
(4, 19, 9, 4, 'For you have maintained my right and my cause; you sat in the throne judging right.'),
(12, 19, 9, 4, 'For thou hast maintained my right and my cause; thou sattest on the throne judging right.'),
(3, 19, 9, 4, 'For thou hast maintained my right and my cause; Thou sittest in the throne judging righteously.'),
(8, 19, 9, 4, 'For thou hast maintained my right and my cause; thou satest in the throne judging righteously.'),
(9, 19, 9, 4, 'For Thou hast maintained my right and my cause; Thou sattest upon the throne as the righteous Judge.'),
(6, 19, 9, 4, 'For thou hast maintained my right and my cause. Thou sittest on the throne, judging righteously.'),
(14, 19, 9, 4, 'For Thou hast done my judgment and my right. Thou hast sat on a throne, A judge of righteousness.'),
(11, 19, 9, 4, 'For thou didst my judgment and my cause; thou satest upon the throne judging justice.'),
(13, 19, 9, 4, 'For you have maintained my just cause. You sit on the throne judging righteously.'),
(10, 19, 9, 4, 'For you have upheld my just cause. You sit on the throne judging righteously.'),
(1, 19, 9, 4, 'For You have upheld my just cause; You sit on Your throne judging righteously.'),
(5, 19, 9, 4, 'For you have accomplished my judgment and my cause. You have sat upon the throne that judges justice.'),
(7, 19, 9, 4, 'For thou hast maintained my judgment and my cause: thou hast sat on the throne, who judgest justice.'),
(4, 19, 9, 5, 'You have rebuked the heathen, you have destroyed the wicked, you have put out their name for ever and ever.'),
(12, 19, 9, 5, 'Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.'),
(3, 19, 9, 5, 'Thou hast rebuked the nations, thou hast destroyed the wicked; Thou hast blotted out their name for ever and ever.'),
(8, 19, 9, 5, 'Thou hast rebuked the nations, thou hast destroyed the wicked, thou hast blotted out their name for ever and ever.'),
(9, 19, 9, 5, 'Thou hast rebuked the nations, Thou hast destroyed the wicked, Thou hast blotted out their name for ever and ever.'),
(6, 19, 9, 5, 'Thou hast rebuked the nations, thou hast destroyed the wicked; thou hast put out their name for ever and ever.'),
(14, 19, 9, 5, 'Thou hast rebuked nations, Thou hast destroyed the wicked, Their name Thou hast blotted out to the age and for ever.'),
(11, 19, 9, 5, 'Thou didst rebuke the nations, thou didst destroy the unjust one, wiping off their name forever and ever.'),
(13, 19, 9, 5, 'You have rebuked the nations. You have destroyed the wicked. You have blotted out their name forever and ever.'),
(10, 19, 9, 5, 'You have rebuked the nations. You have destroyed the wicked. You have blotted out their name forever and ever.'),
(1, 19, 9, 5, 'You have rebuked the nations; You have destroyed the wicked; You have erased their name forever and ever.'),
(5, 19, 9, 5, 'You have rebuked the Gentiles, and the impious one has perished. You have deleted their name in eternity and for all generations.'),
(7, 19, 9, 5, 'Thou hast rebuked the Gentiles, and the wicked one hath perished: thou hast blotted out their name for ever and ever.'),
(4, 19, 9, 6, 'O you enemy, destructions are come to a perpetual end: and you have destroyed cities; their memorial is perished with them.'),
(12, 19, 9, 6, 'O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial hath perished with them.'),
(3, 19, 9, 6, 'The enemy are come to an end, they are desolate for ever; And the cities which thou hast overthrown, The very remembrance of them is perished.'),
(8, 19, 9, 6, 'The enemy are come to an end, they are desolate for ever; and the cities which thou hast overthrown, their very memorial is perished.'),
(9, 19, 9, 6, 'O thou enemy, the waste places are come to an end for ever; And the cities which thou didst uproot, Their very memorial is perished.'),
(6, 19, 9, 6, 'O enemy! destructions are ended for ever.—Thou hast also destroyed cities, even the remembrance of them hath perished.'),
(14, 19, 9, 6, 'O thou Enemy, Finished have been destructions for ever, As to cities thou hast plucked up, Perished hath their memorial with them.'),
(11, 19, 9, 6, 'O enemy! desolations were wholly finished, and thou didst tear down cities; their remembrance perished with them.'),
(13, 19, 9, 6, 'The enemy is overtaken by endless ruin. The very memory of the cities which you have overthrown has perished.'),
(10, 19, 9, 6, 'The enemy is overtaken by endless ruin; and the very memory of the cities which you have overthrown has perished.'),
(1, 19, 9, 6, 'The enemy has come to eternal ruin, and You have uprooted their cities; the very memory of them has vanished.'),
(5, 19, 9, 6, 'The spears of the enemy have failed in the end, and their cities, you have destroyed. Their memory has perished with a loud noise.'),
(7, 19, 9, 6, 'The swords of the enemy have failed unto the end: and their cities thou hast destroyed. Their memory hath perished with a noise.'),
(4, 19, 9, 7, 'But the LORD shall endure for ever: he has prepared his throne for judgment.'),
(12, 19, 9, 7, 'But the LORD shall endure for ever: he hath prepared his throne for judgment.'),
(3, 19, 9, 7, 'But Jehovah sitteth as king for ever: He hath prepared his throne for judgment;'),
(8, 19, 9, 7, 'But the LORD sitteth as king for ever: he hath prepared his throne for judgment.'),
(9, 19, 9, 7, 'But the LORD is enthroned for ever; He hath established His throne for judgment.'),
(6, 19, 9, 7, 'But Jehovah sitteth for ever; he hath ordained his throne for judgment.'),
(14, 19, 9, 7, 'And Jehovah to the age abideth, He is preparing for judgment His throne.'),
(11, 19, 9, 7, 'And Jehovah shall dwell forever: he prepared his throne for judgment.'),
(13, 19, 9, 7, 'But Yahweh reigns forever. He has prepared his throne for judgment.'),
(10, 19, 9, 7, 'But the LORD reigns forever. He has prepared his throne for judgment.'),
(1, 19, 9, 7, 'But the LORD abides forever; He has established His throne for judgment.'),
(5, 19, 9, 7, 'But the Lord remains in eternity. He has prepared his throne in judgment.'),
(7, 19, 9, 7, 'but the Lord remaineth for ever. He hath prepared his throne in judgment:'),
(4, 19, 9, 8, 'And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.'),
(12, 19, 9, 8, 'And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.'),
(3, 19, 9, 8, 'And he will judge the world in righteousness, He will minister judgment to the peoples in uprightness.'),
(8, 19, 9, 8, 'And he shall judge the world in righteousness, he shall minister judgment to the peoples in uprightness.'),
(9, 19, 9, 8, 'And He will judge the world in righteousness, He will minister judgment to the peoples with equity.'),
(6, 19, 9, 8, 'And it is he that will judge the world with righteousness; he shall execute judgment upon the peoples with equity.'),
(14, 19, 9, 8, 'And He judgeth the world in righteousness, He judgeth the peoples in uprightness.'),
(11, 19, 9, 8, 'And he will judge the habitable globe in justice, he will judge peoples in uprightness.'),
(13, 19, 9, 8, 'He will judge the world in righteousness. He will administer judgment to the peoples in uprightness.'),
(10, 19, 9, 8, 'And he will judge the world in righteousness. He will judge the peoples with equity.'),
(1, 19, 9, 8, 'He judges the world with justice; He governs the people with equity.'),
(5, 19, 9, 8, 'And he will judge the whole world in equity. He will judge the people in justice.'),
(7, 19, 9, 8, 'and he shall judge the world in equity, he shall judge the people in justice.'),
(4, 19, 9, 9, 'The LORD also will be a refuge for the oppressed, a refuge in times of trouble.'),
(12, 19, 9, 9, 'The LORD also will be a refuge for the oppressed, a refuge in times of trouble.'),
(3, 19, 9, 9, 'Jehovah also will be a high tower for the oppressed, A high tower in times of trouble;'),
(8, 19, 9, 9, 'The LORD also will be a high tower for the oppressed, a high tower in times of trouble;'),
(9, 19, 9, 9, 'The LORD also will be a high tower for the oppressed, A high tower in times of trouble;'),
(6, 19, 9, 9, 'And Jehovah will be a refuge to the oppressed one, a refuge in times of distress.'),
(14, 19, 9, 9, 'And Jehovah is a tower for the bruised, A tower for times of adversity.'),
(11, 19, 9, 9, 'And Jehovah will be a height for the oppressed one, a height for times in straits.'),
(13, 19, 9, 9, 'Yahweh will also be a high tower for the oppressed; a high tower in times of trouble.'),
(10, 19, 9, 9, 'The LORD will also be a refuge for the oppressed, a refuge in times of trouble.'),
(1, 19, 9, 9, 'The LORD is a refuge for the oppressed, a stronghold in times of trouble.'),
(5, 19, 9, 9, 'And the Lord has become a refuge for the poor, a helper in opportunity, in tribulation.'),
(7, 19, 9, 9, 'And the Lord is become a refuge for the poor: a helper in due time in tribulation.'),
(4, 19, 9, 10, 'And they that know your name will put their trust in you: for you, LORD, have not forsaken them that seek you.'),
(12, 19, 9, 10, 'And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.'),
(3, 19, 9, 10, 'And they that know thy name will put their trust in thee; For thou, Jehovah, hast not forsaken them that seek thee.'),
(8, 19, 9, 10, 'And they that know thy name will put their trust in thee; for thou, LORD, hast not forsaken them that seek thee.'),
(9, 19, 9, 10, 'And they that know Thy name will put their trust in Thee; For thou, LORD, hast not forsaken them that seek Thee.'),
(6, 19, 9, 10, 'And they that know thy name will confide in thee; for thou, Jehovah, hast not forsaken them that seek thee.'),
(14, 19, 9, 10, 'They trust in Thee who do know Thy name, For Thou hast not forsaken Those seeking Thee, O Jehovah.'),
(11, 19, 9, 10, 'And they knowing thy name will trust in thee, for thou didst not forsake those seeking thee, O Jehovah.'),
(13, 19, 9, 10, 'Those who know your name will put their trust in you, for you, Yahweh, have not forsaken those who seek you.'),
(10, 19, 9, 10, 'And those who know your name will put their trust in you, for you, LORD, have not forsaken those who seek you.'),
(1, 19, 9, 10, 'Those who know Your name trust in You, for You, O LORD, have not forsaken those who seek You.'),
(5, 19, 9, 10, 'And may they hope in you, who know your name. For you have not abandoned those seeking you, Lord.'),
(7, 19, 9, 10, 'And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord.'),
(4, 19, 9, 11, 'Sing praises to the LORD, which dwells in Zion: declare among the people his doings.'),
(12, 19, 9, 11, 'Sing praises to the LORD, who dwelleth in Zion: declare among the people his doings.'),
(3, 19, 9, 11, 'Sing praises to Jehovah, who dwelleth in Zion: Declare among the people his doings.'),
(8, 19, 9, 11, 'Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.'),
(9, 19, 9, 11, 'Sing praises to the LORD, who dwelleth in Zion; Declare among the peoples His doings.'),
(6, 19, 9, 11, 'Sing psalms to Jehovah who dwelleth in Zion; tell among the peoples his doings.'),
(14, 19, 9, 11, 'Sing ye praise to Jehovah, inhabiting Zion, Declare ye among the peoples His acts,'),
(11, 19, 9, 11, 'Play on the harp to Jehovah dwelling in Zion: announce among the peoples his doings.'),
(13, 19, 9, 11, 'Sing praises to Yahweh, who dwells in Zion, and declare among the people what he has done.'),
(10, 19, 9, 11, 'Sing praises to the LORD, who dwells in Zion, and declare among the people what he has done.'),
(1, 19, 9, 11, 'Sing praises to the LORD, who dwells in Zion; proclaim His deeds among the nations.'),
(5, 19, 9, 11, 'Sing a psalm to the Lord, who dwells in Zion. Announce his study among the Gentiles.'),
(7, 19, 9, 11, 'Sing ye to the Lord, who dwelleth in Sion: declare his ways among the Gentiles:'),
(4, 19, 9, 12, 'When he makes inquisition for blood, he remembers them: he forgets not the cry of the humble.'),
(12, 19, 9, 12, 'When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.'),
(3, 19, 9, 12, 'For he that maketh inquisition for blood remembereth them; He forgetteth not the cry of the poor.'),
(8, 19, 9, 12, 'For he that maketh inquisition for blood remembereth them: he forgetteth not the cry of the poor.'),
(9, 19, 9, 12, 'For He that avengeth blood hath remembered them; He hath not forgotten the cry of the humble.'),
(6, 19, 9, 12, 'For when he maketh inquisition for blood, he remembereth them; the cry of the afflicted ones hath he not forgotten.'),
(14, 19, 9, 12, 'For He who is seeking for blood Them hath remembered, He hath not forgotten the cry of the afflicted.'),
(11, 19, 9, 12, 'For he sought out bloods, be remembered them: he forget not the cry of the humble.'),
(13, 19, 9, 12, 'For he who avenges blood remembers them. He doesn’t forget the cry of the afflicted.'),
(10, 19, 9, 12, 'For he who takes revenge against murderers remembers them. He doesn’t forget the cry of the afflicted.'),
(1, 19, 9, 12, 'For the Avenger of bloodshed remembers; He does not ignore the cry of the afflicted.'),
(5, 19, 9, 12, 'Because of those who yearned for their blood, he has remembered them. He has not forgotten the cry of the poor.'),
(7, 19, 9, 12, 'For requiring their blood he hath remembered the: he hath not forgotten the cry of the poor.'),
(4, 19, 9, 13, 'Have mercy on me, O LORD; consider my trouble which I suffer of them that hate me, you that lift me up from the gates of death:'),
(12, 19, 9, 13, 'Have mercy upon me, O LORD; consider my trouble which I suffer from them that hate me, thou that liftest me up from the gates of death:'),
(3, 19, 9, 13, 'Have mercy upon me, O Jehovah; Behold my affliction which I suffer of them that hate me, Thou that liftest me up from the gates of death;'),
(8, 19, 9, 13, 'Have mercy upon me, O LORD; behold my affliction which I suffer of them that hate me, thou that liftest me up from the gates of death;'),
(9, 19, 9, 13, 'Be gracious unto me, O LORD, Behold mine affliction at the hands of them that hate me; Thou that liftest me up from the gates of death;'),
(6, 19, 9, 13, 'Be gracious unto me, O Jehovah; consider mine affliction from them that hate me, lifting me up from the gates of death:'),
(14, 19, 9, 13, 'Favour me, O Jehovah, See mine affliction by those hating me, Thou who liftest me up from the gates of death,'),
(11, 19, 9, 13, 'Compassionate me, O Jehovah: see my affliction from those hating me, thou lifting me up from the gates of death:'),
(13, 19, 9, 13, 'Have mercy on me, Yahweh. See my affliction by those who hate me, and lift me up from the gates of death;'),
(10, 19, 9, 13, 'Have mercy on me, LORD. See my affliction by those who hate me. You lift me up from the gates of death,'),
(1, 19, 9, 13, 'Be merciful to me, O LORD; see how my enemies afflict me! Lift me up from the gates of death,'),
(5, 19, 9, 13, 'Have mercy on me, Lord. See my humiliation from my enemies.'),
(7, 19, 9, 13, 'Have mercy on me, O Lord: see my humiliation which I suffer from my enemies.'),
(4, 19, 9, 14, 'That I may show forth all your praise in the gates of the daughter of Zion: I will rejoice in your salvation.'),
(12, 19, 9, 14, 'That I may show forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.'),
(3, 19, 9, 14, 'That I may show forth all thy praise. In the gates of the daughter of Zion I will rejoice in thy salvation.'),
(8, 19, 9, 14, 'That I may shew forth all thy praise: in the gates of the daughter of Zion, I will rejoice in thy salvation.'),
(9, 19, 9, 14, 'That I may tell of all Thy praise in the gates of the daughter of Zion, That I may rejoice in Thy salvation.'),
(6, 19, 9, 14, 'That I may declare all thy praise in the gates of the daughter of Zion. I will be joyful in thy salvation.'),
(14, 19, 9, 14, 'So that I recount all Thy praise, In the gates of the daughter of Zion. I rejoice on Thy salvation.'),
(11, 19, 9, 14, 'So that I shall recount all thy praises in the gates of the daughter of Zion: I will rejoice in thy salvation.'),
(13, 19, 9, 14, 'that I may show forth all your praise. In the gates of the daughter of Zion, I will rejoice in your salvation.'),
(10, 19, 9, 14, 'so that I may tell all your praise in the gates of the daughter of Zion. I will rejoice in your salvation.'),
(1, 19, 9, 14, 'that I may declare all Your praises—that within the gates of Daughter Zion I may rejoice in Your salvation.'),
(5, 19, 9, 14, 'You lift me up from the gates of death, so that I may announce all your praises at the gates of the daughter of Zion.'),
(7, 19, 9, 14, 'Thou that liftest me up from the gates of death, that I may declare all thy praises in the gates of the daughter of Sion.'),
(4, 19, 9, 15, 'The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.'),
(12, 19, 9, 15, 'The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.'),
(3, 19, 9, 15, 'The nations are sunk down in the pit that they made: In the net which they hid is their own foot taken.'),
(8, 19, 9, 15, 'The nations are sunk down in the pit that they made: in the net which they hid is their own foot taken.'),
(9, 19, 9, 15, 'The nations are sunk down in the pit that they made; In the net which they hid is their own foot taken.'),
(6, 19, 9, 15, 'The nations are sunk down in the pit [that] they made; in the net that they hid is their own foot taken.'),
(14, 19, 9, 15, 'Sunk have nations in a pit they made, In a net that they hid hath their foot been captured.'),
(11, 19, 9, 15, 'The nations sank into the pit they made: in the net they hid, their foot was taken by it.'),
(13, 19, 9, 15, 'The nations have sunk down in the pit that they made. In the net which they hid, their own foot is taken.'),
(10, 19, 9, 15, 'The nations have fallen into the pit they had made. In the net which they hid, their feet are caught.'),
(1, 19, 9, 15, 'The nations have fallen into a pit of their making; their feet are caught in the net they have hidden.'),
(5, 19, 9, 15, 'I will exult in your salvation. The Gentiles have become trapped in the ruin that they made. Their foot has been caught in the same snare that they themselves had hidden.'),
(7, 19, 9, 15, 'I will rejoice in thy salvation: the Gentiles have stuck fast in the destruction which they have prepared. Their foot hath been taken in the very snare which they hid.'),
(4, 19, 9, 16, 'The LORD is known by the judgment which he executes: the wicked is snared in the work of his own hands. Higgaion. Selah.'),
(12, 19, 9, 16, 'The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.'),
(3, 19, 9, 16, 'Jehovah hath made himself known, he hath executed judgment: The wicked is snared in the work of his own hands.[Higgaion. Selah.'),
(8, 19, 9, 16, 'The LORD hath made himself known, he hath executed judgment: the wicked is snared in the work of his own hands. Higgaion. Selah'),
(9, 19, 9, 16, 'The LORD hath made Himself known, He hath executed judgment, The wicked is snared in the work of his own hands. Higgaion.  Selah'),
(6, 19, 9, 16, 'Jehovah is known [by] the judgment he hath executed: the wicked is ensnared in the work of his own hands. Higgaion. Selah.'),
(14, 19, 9, 16, 'Jehovah hath been known, Judgment He hath done, By a work of his hands Hath the wicked been snared. Meditation. Selah.'),
(11, 19, 9, 16, 'And Jehovah was known by the judgment he did: by the work of his hands the unjust was snared. Meditation. Silence.'),
(13, 19, 9, 16, 'Yahweh has made himself known. He has executed judgment. The wicked is snared by the work of his own hands. Meditation. Selah.'),
(10, 19, 9, 16, 'The LORD has made himself known. He has executed judgment. The wicked is snared by the work of his own hands. Higgaion. Selah.'),
(1, 19, 9, 16, 'The LORD is known by the justice He brings; the wicked are ensnared by the work of their hands. Higgaion Selah'),
(5, 19, 9, 16, 'The Lord will be recognized when making judgments. The sinner has been caught in the works of his own hands.'),
(7, 19, 9, 16, 'The Lord shall be known when he executeth judgments: the sinner hath been caught in the works of his own hands.'),
(4, 19, 9, 17, 'The wicked shall be turned into hell, and all the nations that forget God.'),
(12, 19, 9, 17, 'The wicked shall be turned into hell, and all the nations that forget God.'),
(3, 19, 9, 17, 'The wicked shall be turned back unto Sheol, Even all the nations that forget God.'),
(8, 19, 9, 17, 'The wicked shall return to Sheol, even all the nations that forget God.'),
(9, 19, 9, 17, 'The wicked shall return to the nether-world, Even all the nations that forget God.'),
(6, 19, 9, 17, 'The wicked shall be turned into Sheol, all the nations that forget God.'),
(14, 19, 9, 17, 'The wicked do turn back to Sheol, All nations forgetting God.'),
(11, 19, 9, 17, 'The unjust shall be turned away into hades, all the nations forgetting God.'),
(13, 19, 9, 17, 'The wicked shall be turned back to Sheol, even all the nations that forget God.'),
(10, 19, 9, 17, 'The wicked shall be turned back to Sheol, even all the nations that forget God.'),
(1, 19, 9, 17, 'The wicked will return to Sheol—all the nations who forget God.'),
(5, 19, 9, 17, 'The sinners will be turned into Hell: all the Gentiles who have forgotten God.'),
(7, 19, 9, 17, 'The wicked shall be turned into hell, all the nations that forget God.'),
(4, 19, 9, 18, 'For the needy shall not always be forgotten: the expectation of the poor shall not perish for ever.'),
(12, 19, 9, 18, 'For the needy shall not always be forgotten: the expectation of the poor shall not perish for ever.'),
(3, 19, 9, 18, 'For the needy shall not alway be forgotten, Nor the expectation of the poor perish for ever.'),
(8, 19, 9, 18, 'For the needy shall not alway be forgotten, nor the expectation of the poor perish for ever.'),
(9, 19, 9, 18, 'For the needy shall not alway be forgotten, Nor the expectation of the poor perish for ever.'),
(6, 19, 9, 18, 'For the needy one shall not be forgotten alway; the hope of the meek shall not perish for ever.'),
(14, 19, 9, 18, 'For not for ever is the needy forgotten, The hope of the humble lost to the age.'),
(11, 19, 9, 18, 'For the needy shall not be forgotten forever: the hope of the poor shall not perish forever.'),
(13, 19, 9, 18, 'For the needy shall not always be forgotten, nor the hope of the poor perish forever.'),
(10, 19, 9, 18, 'For the needy shall not always be forgotten; the hope of the poor shall not perish forever.'),
(1, 19, 9, 18, 'For the needy will not always be forgotten; nor the hope of the oppressed forever dashed.'),
(5, 19, 9, 18, 'For the poor will not be forgotten in the end. The patience of the poor will not perish in the end.'),
(7, 19, 9, 18, 'For the poor man shall not be forgotten to the end: the patience of the poor shall not perish for ever.'),
(4, 19, 9, 19, 'Arise, O LORD; let not man prevail: let the heathen be judged in your sight.'),
(12, 19, 9, 19, 'Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.'),
(3, 19, 9, 19, 'Arise, O Jehovah; Let not man prevail: Let the nations be judged in thy sight.'),
(8, 19, 9, 19, 'Arise, O LORD; let not man prevail: let the nations be judged in thy sight.'),
(9, 19, 9, 19, 'Arise, O LORD, let not man prevail; Let the nations be judged in Thy sight.'),
(6, 19, 9, 19, 'Arise, Jehovah; let not man prevail: let the nations be judged in thy sight.'),
(14, 19, 9, 19, 'Rise, O Jehovah, let not man be strong, Let nations be judged before Thy face.'),
(11, 19, 9, 19, 'Arise, O Jehovah; man shall not be strengthened: the nations shall be judged before thee.'),
(13, 19, 9, 19, 'Arise, Yahweh! Don’t let man prevail. Let the nations be judged in your sight.'),
(10, 19, 9, 19, 'Arise, LORD. Do not let man prevail. Let the nations be judged in your presence.'),
(1, 19, 9, 19, 'Rise up, O LORD, do not let man prevail; let the nations be judged in Your presence.'),
(5, 19, 9, 19, 'Rise up, Lord: do not let man be strengthened. Let the Gentiles be judged in your sight.'),
(7, 19, 9, 19, 'Arise, O Lord, let not man be strengthened: let the Gentiles be judged in thy sight.'),
(4, 19, 9, 20, 'Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.'),
(12, 19, 9, 20, 'Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.'),
(3, 19, 9, 20, 'Put them in fear, O Jehovah: Let the nations know themselves to be but men.[Selah.'),
(8, 19, 9, 20, 'Put them in fear, O LORD: let the nations know themselves to be but men. Selah'),
(9, 19, 9, 20, 'Set terror over them, O LORD; Let the nations know they are but men.  Selah'),
(6, 19, 9, 20, 'Put them in fear, Jehovah: that the nations may know themselves to be but men. Selah.'),
(14, 19, 9, 20, 'Appoint, O Jehovah, a director to them, Let nations know they are men! Selah.'),
(11, 19, 9, 20, 'Put fear to them, O Jehovah: the nations shall know they are man. Silence.'),
(13, 19, 9, 20, 'Put them in fear, Yahweh. Let the nations know that they are only men. Selah.'),
(10, 19, 9, 20, 'Terrify them, LORD. Let the nations know that they are only human. Selah.'),
(1, 19, 9, 20, 'Lay terror upon them, O LORD; let the nations know they are but men. Selah'),
(5, 19, 9, 20, 'O Lord, establish a lawgiver over them, so that the Gentiles may know that they are only men.'),
(7, 19, 9, 20, 'Appoint, O Lord, a lawgiver over them: that the Gentiles may know themselves to be but men.'),
(4, 19, 10, 1, 'Why stand you afar off, O LORD? why hide you yourself in times of trouble?'),
(12, 19, 10, 1, 'Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?'),
(3, 19, 10, 1, 'Why standest thou afar off, O Jehovah? Why hidest thou thyself in times of trouble?'),
(8, 19, 10, 1, 'Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?'),
(9, 19, 10, 1, 'Why standest Thou afar off, O LORD? Why hidest Thou Thyself in times of trouble?'),
(6, 19, 10, 1, 'Why, Jehovah, standest thou afar off? [Why] hidest thou thyself in times of distress?'),
(14, 19, 10, 1, 'Why, Jehovah, dost Thou stand at a distance? Thou dost hide in times of adversity,'),
(11, 19, 10, 1, 'Wherefore, O Jehovah, wilt thou stand afar off? wilt thou hide for times in straits?'),
(13, 19, 10, 1, 'Why do you stand far off, Yahweh? Why do you hide yourself in times of trouble?'),
(10, 19, 10, 1, 'Why do you stand far off, LORD? Why do you hide yourself in times of trouble?'),
(1, 19, 10, 1, 'Why, O LORD, do You stand far off? Why do You hide in times of trouble?'),
(5, 19, 10, 1, 'So then, why, O Lord, have you withdrawn far away? Why have you overlooked us in opportunity, in tribulation?'),
(7, 19, 10, 1, 'Why, O Lord, hast thou retired afar off? why dost thou slight us in our wants, in the time of trouble?'),
(4, 19, 10, 2, 'The wicked in his pride does persecute the poor: let them be taken in the devices that they have imagined.'),
(12, 19, 10, 2, 'The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.'),
(3, 19, 10, 2, 'In the pride of the wicked the poor is hotly pursued; Let them be taken in the devices that they have conceived.'),
(8, 19, 10, 2, 'In the pride of the wicked the poor is hotly pursued; let them be taken in the devices that they have imagined.'),
(9, 19, 10, 2, 'Through the pride of the wicked the poor is hotly pursued, They are taken in the devices that they have imagined.'),
(6, 19, 10, 2, 'The wicked, in his pride, doth hotly pursue the afflicted. They shall be taken in the devices that they have imagined.'),
(14, 19, 10, 2, 'Through the pride of the wicked, Is the poor inflamed, They are caught in devices that they devised.'),
(11, 19, 10, 2, 'In the pride of the unjust he will burn the poor: they shall be taken in the devices that they purposed.'),
(13, 19, 10, 2, 'In arrogance, the wicked hunt down the weak. They are caught in the schemes that they devise.'),
(10, 19, 10, 2, 'In arrogance, the wicked hunt down the weak. They are caught in the schemes that they devise.'),
(1, 19, 10, 2, 'In pride the wicked pursue the needy; let them be caught in the schemes they devise.'),
(5, 19, 10, 2, 'While the impious is arrogant, the poor is enflamed. They are held by the counsels that they devise.'),
(7, 19, 10, 2, 'Whilst the wicked man is proud, the poor is set on fire: they are caught in the counsels which they devise.'),
(4, 19, 10, 3, 'For the wicked boasts of his heart’s desire, and blesses the covetous, whom the LORD abhors.'),
(12, 19, 10, 3, 'For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the LORD abhorreth.'),
(3, 19, 10, 3, 'For the wicked boasteth of his heart’s desire, And the covetous renounceth, yea, contemneth Jehovah.'),
(8, 19, 10, 3, 'For the wicked boasteth of his heart’s desire, and the covetous renounceth, yea, contemneth the LORD.'),
(9, 19, 10, 3, 'For the wicked boasteth of his heart’s desire, And the covetous vaunteth himself, though he contemn the LORD.'),
(6, 19, 10, 3, 'For the wicked boasteth of his soul’s desire, and he blesseth the covetous; he contemneth Jehovah.'),
(14, 19, 10, 3, 'Because the wicked hath boasted Of the desire of his soul, And a dishonest gainer he hath blessed, He hath despised Jehovah.'),
(11, 19, 10, 3, 'For the unjust boasted upon the desire of his soul, and he blessed him plundering, despising Jehovah.'),
(13, 19, 10, 3, 'For the wicked boasts of his heart’s cravings. He blesses the greedy, and condemns Yahweh.'),
(10, 19, 10, 3, 'For the wicked boasts of his heart’s cravings, and he blesses the greedy, scorning the LORD.'),
(1, 19, 10, 3, 'For the wicked man boasts in the cravings of his heart; he blesses the greedy and reviles the LORD.'),
(5, 19, 10, 3, 'For the sinner is praised by the desires of his soul, and the iniquitous is blessed.'),
(7, 19, 10, 3, 'For the sinner is praised in the desires of his soul: and the unjust man is blessed.'),
(4, 19, 10, 4, 'The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.'),
(12, 19, 10, 4, 'The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.'),
(3, 19, 10, 4, 'The wicked, in the pride of his countenance, saith, He will not require it. All his thoughts are, There is no God.'),
(8, 19, 10, 4, 'The wicked, in the pride of his countenance, saith, He will not require it. All his thoughts are, There is no God.'),
(9, 19, 10, 4, 'The wicked, in the pride of his countenance [, saith]: ‘He will not require’; All his thoughts are: ‘There is no God.’'),
(6, 19, 10, 4, 'The wicked [saith], in the haughtiness of his countenance, He doth not search out: all his thoughts are, There is no God!'),
(14, 19, 10, 4, 'The wicked according to the height of his face, inquireth not. ‘God is not!’ are all his devices.'),
(11, 19, 10, 4, 'The unjust according to the height of his anger, will not seek: God is not in all his thoughts.'),
(13, 19, 10, 4, 'The wicked, in the pride of his face, has no room in his thoughts for God.'),
(10, 19, 10, 4, 'The wicked in his proud countenance does not seek. All his thoughts are “There is no God.”'),
(1, 19, 10, 4, 'In his pride the wicked man does not seek Him; in all his schemes there is no God.'),
(5, 19, 10, 4, 'The sinner has provoked the Lord; according to the multitude of his wrath, he will not seek him.'),
(7, 19, 10, 4, 'The sinner hath provoked the Lord according to the multitude of his wrath he will not seek him:'),
(4, 19, 10, 5, 'His ways are always grievous; your judgments are far above out of his sight: as for all his enemies, he puffs at them.'),
(12, 19, 10, 5, 'His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.'),
(3, 19, 10, 5, 'His ways are firm at all times; Thy judgments are far above out of his sight: As for all his adversaries, he puffeth at them.'),
(8, 19, 10, 5, 'His ways are firm at all times; thy judgments are far above out of his sight: as for all his adversaries, he puffeth at them.'),
(9, 19, 10, 5, 'His ways prosper at all times; Thy judgments are far above out of his sight; As for all his adversaries, he puffeth at them.'),
(6, 19, 10, 5, 'His ways always succeed; thy judgments are far above out of his sight; [as for] all his adversaries, he puffeth at them.'),
(14, 19, 10, 5, 'Pain do his ways at all times, On high are Thy judgments before him, All his adversaries—he puffeth at them.'),
(11, 19, 10, 5, 'His ways will be in pain in all time; thy judgments high from before him: all his enemies he will puff at them.'),
(13, 19, 10, 5, 'His ways are prosperous at all times. He is haughty, and your laws are far from his sight. As for all his adversaries, he sneers at them.'),
(10, 19, 10, 5, 'His ways are firm at all times. Your judgments are turned aside. As for all his adversaries, he sneers at them.'),
(1, 19, 10, 5, 'He is secure in his ways at all times; Your lofty judgments are far from him; he sneers at all his foes.'),
(5, 19, 10, 5, 'God is not before his sight. His ways are stained at all times. Your judgments are removed from his face. He will be master of all his enemies.'),
(7, 19, 10, 5, 'God is not before his eyes: his ways are filthy at all times. Thy judgments are removed from his sight: he shall rule over all his enemies.'),
(4, 19, 10, 6, 'He has said in his heart, I shall not be moved: for I shall never be in adversity.'),
(12, 19, 10, 6, 'He hath said in his heart, I shall not be moved: for I shall never be in adversity.'),
(3, 19, 10, 6, 'He saith in his heart, I shall not be moved; To all generations I shall not be in adversity.'),
(8, 19, 10, 6, 'He saith in his heart, I shall not be moved: to all generations I shall not be in adversity.'),
(9, 19, 10, 6, 'He saith in his heart: ‘I shall not be moved, I who to all generations shall not be in adversity.’'),
(6, 19, 10, 6, 'He saith in his heart, I shall not be moved; from generation to generation I shall be in no adversity.'),
(14, 19, 10, 6, 'He hath said in his heart, ‘I am not moved,’ To generation and generation not in evil.'),
(11, 19, 10, 6, 'Saying in his heart, I shall not be moved: to generation and generation for not in evil.'),
(13, 19, 10, 6, 'He says in his heart, “I shall not be shaken. For generations I shall have no trouble.”'),
(10, 19, 10, 6, 'He says in his heart, “I shall not be shaken. From generation to generation I shall not experience calamity.”'),
(1, 19, 10, 6, 'He says to himself, “I will not be moved; from age to age I am free of distress.”'),
(5, 19, 10, 6, 'For he has said in his heart, “I will not be disturbed: from generation to generation without evil.”'),
(7, 19, 10, 6, 'For he hath said in his heart: I shall not be moved from generation to generation, and shall be without evil.'),
(4, 19, 10, 7, 'His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.'),
(12, 19, 10, 7, 'His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.'),
(3, 19, 10, 7, 'His mouth is full of cursing and deceit and oppression: Under his tongue is mischief and iniquity.'),
(8, 19, 10, 7, 'His mouth is full of cursing and deceit and oppression: under his tongue is mischief and iniquity.'),
(9, 19, 10, 7, 'His mouth is full of cursing and deceit and oppression; Under his tongue is mischief and iniquity.'),
(6, 19, 10, 7, 'His mouth is full of cursing, and deceit, and oppression; under his tongue is mischief and iniquity.'),
(14, 19, 10, 7, 'Of oaths his mouth is full, And deceits, and fraud: Under his tongue is perverseness and iniquity,'),
(11, 19, 10, 7, 'His mouth was filled with cursing and deceit and violence: under his tongue, trouble and vanity.'),
(13, 19, 10, 7, 'His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity.'),
(10, 19, 10, 7, 'His mouth is full of cursing and bitterness and oppression. Under his tongue is mischief and iniquity.'),
(1, 19, 10, 7, 'His mouth is full of cursing, deceit, and violence; trouble and malice are under his tongue.'),
(5, 19, 10, 7, 'His mouth is full of curses, and bitterness, and deceit. Under his tongue are hardship and sorrow.'),
(7, 19, 10, 7, 'His mouth is full of cursing, and of bitterness, and of deceit: under his tongue are labour and sorrow.'),
(4, 19, 10, 8, 'He sits in the lurking places of the villages: in the secret places does he murder the innocent: his eyes are privately set against the poor.'),
(12, 19, 10, 8, 'He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.'),
(3, 19, 10, 8, 'He sitteth in the lurking-places of the villages; In the secret places doth he murder the innocent; His eyes are privily set against the helpless.'),
(8, 19, 10, 8, 'He sitteth in the lurking places of the villages: in the covert places doth he murder the innocent: his eyes are privily set against the helpless.'),
(9, 19, 10, 8, 'He sitteth in the lurking-places of the villages; In secret places doth he slay the innocent; His eyes are on the watch for the helpless.'),
(6, 19, 10, 8, 'He sitteth in the lurking-places of the villages; in the secret places doth he slay the innocent: his eyes watch for the wretched.'),
(14, 19, 10, 8, 'He doth sit in an ambush of the villages, In secret places he doth slay the innocent. His eyes for the afflicted watch secretly,'),
(11, 19, 10, 8, 'Sitting in ambush of the enclosures: in hiding-places he will slay the innocent: his eyes will be hid to the afflicted.'),
(13, 19, 10, 8, 'He lies in wait near the villages. From ambushes, he murders the innocent. His eyes are secretly set against the helpless.'),
(10, 19, 10, 8, 'He lies in wait near the villages. From ambushes, he murders the innocent. His eyes are secretly set against the helpless.'),
(1, 19, 10, 8, 'He lies in wait near the villages; in ambush he slays the innocent; his eyes watch in stealth for the helpless.'),
(5, 19, 10, 8, 'He sits in ambush, with resources in hidden places, so that he may execute the innocent.'),
(7, 19, 10, 8, 'He sitteth in ambush with the rich in private places, that he may kill the innocent.'),
(4, 19, 10, 9, 'He lies in wait secretly as a lion in his den: he lies in wait to catch the poor: he does catch the poor, when he draws him into his net.'),
(12, 19, 10, 9, 'He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.'),
(3, 19, 10, 9, 'He lurketh in secret as a lion in his covert; He lieth in wait to catch the poor: He doth catch the poor, when he draweth him in his net.'),
(8, 19, 10, 9, 'He lurketh in the covert as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him in his net.'),
(9, 19, 10, 9, 'He lieth in wait in a secret place as a lion in his lair, He lieth in wait to catch the poor; He doth catch the poor, when he draweth him up in his net.'),
(6, 19, 10, 9, 'He lieth in wait secretly, like a lion in his thicket; he lieth in wait to catch the afflicted: he doth catch the afflicted, drawing him into his net.'),
(14, 19, 10, 9, 'He lieth in wait in a secret place, as a lion in a covert. He lieth in wait to catch the poor, He catcheth the poor, drawing him into his net.'),
(11, 19, 10, 9, 'He will lie in wait in secret as the lion in her den: he will lie in wait to catch the poor one: he will catch the poor one in drawing him into his net.'),
(13, 19, 10, 9, 'He lurks in secret as a lion in his ambush. He lies in wait to catch the helpless. He catches the helpless, when he draws him in his net.'),
(10, 19, 10, 9, 'He lurks in secret as a lion in his ambush. He lies in wait to catch the helpless. He catches the helpless, when he draws him in his net.'),
(1, 19, 10, 9, 'He lies in wait like a lion in a thicket; he lurks to seize the oppressed; he catches the lowly in his net.'),
(5, 19, 10, 9, 'His eyes catch sight of the poor. He lies in ambush, in hiding like a lion in his den. He lies in ambush, so that he may seize the poor, to seize the poor as he draws him in.'),
(7, 19, 10, 9, 'His eyes are upon the poor man: He lieth in wait in secret like a lion in his den. He lieth in ambush that he may catch the poor man: to catch the poor, whilst he draweth him to him.'),
(4, 19, 10, 10, 'He crouches, and humbles himself, that the poor may fall by his strong ones.'),
(12, 19, 10, 10, 'He croucheth, and humbleth himself, that the poor may fall by his strong ones.'),
(3, 19, 10, 10, 'He croucheth, he boweth down, And the helpless fall by his strong ones.'),
(8, 19, 10, 10, 'He croucheth, he boweth down, and the helpless fall by his strong ones.'),
(9, 19, 10, 10, 'He croucheth, he boweth down, And the helpless fall into his mighty claws.'),
(6, 19, 10, 10, 'He croucheth, he boweth down, that the wretched may fall by his strong ones.'),
(14, 19, 10, 10, 'He is bruised—he boweth down, Fallen by his mighty ones hath the afflicted.'),
(11, 19, 10, 10, 'And crushing, he will bow down, and cast down the afflicted by his strong ones.'),
(13, 19, 10, 10, 'The helpless are crushed. They collapse. They fall under his strength.'),
(10, 19, 10, 10, 'The helpless are crushed. They collapse. They fall under his strength.'),
(1, 19, 10, 10, 'They are crushed and beaten down; the helpless fall prey to his strength.'),
(5, 19, 10, 10, 'With his snare, he will bring him down. He will crouch down and pounce, when he has power over the poor.'),
(7, 19, 10, 10, 'In his net he will bring him down, he will crouch and fall, when he shall have power over the poor.'),
(4, 19, 10, 11, 'He has said in his heart, God has forgotten: he hides his face; he will never see it.'),
(12, 19, 10, 11, 'He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.'),
(3, 19, 10, 11, 'He saith in his heart, God hath forgotten; He hideth his face; he will never see it.'),
(8, 19, 10, 11, 'He saith in his heart, God hath forgotten: he hideth his face; he will never see it.'),
(9, 19, 10, 11, 'He hath said in his heart: ‘God hath forgotten; He hideth His face; He will never see.’'),
(6, 19, 10, 11, 'He saith in his heart, God hath forgotten, he hideth his face, he will never see [it].'),
(14, 19, 10, 11, 'He said in his heart, ‘God hath forgotten, He hath hid His face, He hath never seen.’'),
(11, 19, 10, 11, 'Saying in his heart, God forgat: he hid his face; not seeing forever.'),
(13, 19, 10, 11, 'He says in his heart, “God has forgotten. He hides his face. He will never see it.”'),
(10, 19, 10, 11, 'He says in his heart, “God has forgotten. He hides his face. He will never see it.”'),
(1, 19, 10, 11, 'He says to himself, “God has forgotten; He hides His face and never sees.”'),
(5, 19, 10, 11, 'For he has said in his heart, “God has forgotten, he has turned away his face, lest he see to the end.”'),
(7, 19, 10, 11, 'For he hath said in his heart: God hath forgotten, he hath turned away his face not to see to the end.'),
(4, 19, 10, 12, 'Arise, O LORD; O God, lift up your hand: forget not the humble.'),
(12, 19, 10, 12, 'Arise, O LORD; O God, lift up thy hand: forget not the humble.'),
(3, 19, 10, 12, 'Arise, O Jehovah; O God, lift up thy hand: Forget not the poor.'),
(8, 19, 10, 12, 'Arise, O LORD; O God, lift up thine hand: forget not the poor.'),
(9, 19, 10, 12, 'Arise, O LORD; O God, lift up Thy hand; Forget not the humble.'),
(6, 19, 10, 12, 'Arise, Jehovah; O God, lift up thy hand: forget not the afflicted.'),
(14, 19, 10, 12, 'Arise, O Jehovah! O God, lift up Thy hand! Forget not the humble.'),
(11, 19, 10, 12, 'Arise, O Jehovah; O God, lift up thine hand: thou wilt not forget the poor.'),
(13, 19, 10, 12, 'Arise, Yahweh! God, lift up your hand! Don’t forget the helpless.'),
(10, 19, 10, 12, 'Arise, LORD. God, lift up your hand. Do not forget the helpless.'),
(1, 19, 10, 12, 'Arise, O LORD! Lift up Your hand, O God! Do not forget the helpless.'),
(5, 19, 10, 12, 'O Lord God, rise up. Let your hand be exalted. Do not forget the poor.'),
(7, 19, 10, 12, 'Arise, O Lord God, let thy hand be exalted: forget not the poor.'),
(4, 19, 10, 13, 'Why does the wicked scorn God? he has said in his heart, You will not require it.'),
(12, 19, 10, 13, 'Why doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.'),
(3, 19, 10, 13, 'Wherefore doth the wicked contemn God, And say in his heart, Thou wilt not require it?'),
(8, 19, 10, 13, 'Wherefore doth the wicked contemn God, and say in his heart, Thou wilt not require it?'),
(9, 19, 10, 13, 'Wherefore doth the wicked contemn God, And say in his heart: ‘Thou wilt not require’?'),
(6, 19, 10, 13, 'Wherefore doth the wicked contemn God? He hath said in his heart, Thou wilt not require [it].'),
(14, 19, 10, 13, 'Wherefore hath the wicked despised God? He hath said in his heart, ‘It is not required.’'),
(11, 19, 10, 13, 'For what did the unjust one despise God, saying in his heart, Thou wilt not search?'),
(13, 19, 10, 13, 'Why does the wicked person condemn God, and say in his heart, “God won’t call me into account?”'),
(10, 19, 10, 13, 'Why does the wicked person condemn God, and say in his heart, “You will not seek (an accounting).”'),
(1, 19, 10, 13, 'Why has the wicked man renounced God? He says to himself, “You will never call me to account.”'),
(5, 19, 10, 13, 'How has the impious one provoked God? For he has said in his heart, “He will not inquire.”'),
(7, 19, 10, 13, 'Wherefore hath the wicked provoked God? for he hath said in his heart: He will not require it.'),
(4, 19, 10, 14, 'You have seen it; for you behold mischief and spite, to requite it with your hand: the poor commits himself to you; you are the helper of the fatherless.'),
(12, 19, 10, 14, 'Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself to thee; thou art the helper of the fatherless.'),
(3, 19, 10, 14, 'Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: The helpless committeth himself unto thee; Thou hast been the helper of the fatherless.'),
(8, 19, 10, 14, 'Thon hast seen it; for thou beholdest mischief and spite, to take it into thy hand: the helpless committeth himself unto thee; thou hast been the helper of the fatherless.'),
(9, 19, 10, 14, 'Thou hast seen; for Thou beholdest trouble and vexation, to requite them with Thy hand; Unto Thee the helpless committeth himself; Thou hast been the helper of the fatherless.'),
(6, 19, 10, 14, 'Thou hast seen [it], for thou thyself beholdest trouble and vexation, to requite by thy hand. The wretched committeth himself unto thee; thou hast been the helper of the fatherless.'),
(14, 19, 10, 14, 'Thou hast seen, For Thou perverseness and anger beholdest; By giving into Thy hand, On Thee doth the afflicted leave it, Of the fatherless Thou hast been an helper.'),
(11, 19, 10, 14, 'Thou sawest; for thou wilt look upon trouble and anger, to give with thine hand: the poor will be left to thee; thou wert the helper of the orphan.'),
(13, 19, 10, 14, 'But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless.'),
(10, 19, 10, 14, 'But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless.'),
(1, 19, 10, 14, 'But You have regarded trouble and grief; You see to repay it by Your hand. The victim entrusts himself to You; You are the helper of the fatherless.'),
(5, 19, 10, 14, 'You do see, for you examine hardship and sorrow, so that you may deliver them into your hands. The poor one has been abandoned to you. You will be a helper to the orphan.'),
(7, 19, 10, 14, 'Thou seest it, for thou considerest labour and sorrow: that thou mayst deliver them into thy hands. To thee is the poor man left: thou wilt be a helper to the orphan.'),
(4, 19, 10, 15, 'Break you the arm of the wicked and the evil man: seek out his wickedness till you find none.'),
(12, 19, 10, 15, 'Break thou the arm of the wicked and the evil man: seek out his wickedness till thou shalt find none.'),
(3, 19, 10, 15, 'Break thou the arm of the wicked; And as for the evil man, seek out his wickedness till thou find none.'),
(8, 19, 10, 15, 'Break thou the arm of the wicked; and as for the evil man, seek out his wickedness till thou find none.'),
(9, 19, 10, 15, 'Break Thou the arm of the wicked; And as for the evil man, search out his wickedness, till none be found.'),
(6, 19, 10, 15, 'Break thou the arm of the wicked, and as for the evil man, seek out his wickedness [till] thou find none.'),
(14, 19, 10, 15, 'Break the arm of the wicked and the evil, Seek out his wickedness, find none;'),
(11, 19, 10, 15, 'Break the arm of the unjust and the evil one: thou wilt seek out his injustice; thou wilt not find.'),
(13, 19, 10, 15, 'Break the arm of the wicked. As for the evil man, seek out his wickedness until you find none.'),
(10, 19, 10, 15, 'Break the arm of the wicked. As for the evil man, seek out his wickedness until you find none.'),
(1, 19, 10, 15, 'Break the arm of the wicked and evildoer; call him to account for his wickedness until none is left to be found.'),
(5, 19, 10, 15, 'Break the arm of the sinner and the malicious. His sin will be sought, and it will not be found.'),
(7, 19, 10, 15, 'Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found.'),
(4, 19, 10, 16, 'The LORD is King for ever and ever: the heathen are perished out of his land.'),
(12, 19, 10, 16, 'The LORD is King for ever and ever: the heathen have perished out of his land.'),
(3, 19, 10, 16, 'Jehovah is King for ever and ever: The nations are perished out of his land.'),
(8, 19, 10, 16, 'The LORD is King for ever and ever: the nations are perished out of his land.'),
(9, 19, 10, 16, 'The LORD is King for ever and ever; The nations are perished out of His land.'),
(6, 19, 10, 16, 'Jehovah is King for ever and ever: the nations have perished out of his land.'),
(14, 19, 10, 16, 'Jehovah is king to the age, and for ever, The nations have perished out of His land!'),
(11, 19, 10, 16, 'Jehovah is King forever and ever: the nations perished from his land.'),
(13, 19, 10, 16, 'Yahweh is King forever and ever! The nations will perish out of his land.'),
(10, 19, 10, 16, 'The LORD is King forever and ever. The nations have perished from his land.'),
(1, 19, 10, 16, 'The LORD is King forever and ever; the nations perish from His land.'),
(5, 19, 10, 16, 'The Lord shall reign in eternity, even forever and ever. You will perish the Gentiles from his land.'),
(7, 19, 10, 16, 'The Lord shall reign to eternity, yea, for ever and ever: ye Gentiles shall perish from his land.'),
(4, 19, 10, 17, 'LORD, you have heard the desire of the humble: you will prepare their heart, you will cause your ear to hear:'),
(12, 19, 10, 17, 'LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thy ear to hear:'),
(3, 19, 10, 17, 'Jehovah, thou hast heard the desire of the meek: Thou wilt prepare their heart, thou wilt cause thine ear to hear;'),
(8, 19, 10, 17, 'LORD, thou hast heard the desire of the meek: thou wilt prepare their heart, thou wilt cause thine ear to hear:'),
(9, 19, 10, 17, 'LORD, Thou hast heard the desire of the humble: Thou wilt direct their heart, Thou wilt cause Thine ear to attend;'),
(6, 19, 10, 17, 'Jehovah, thou hast heard the desire of the meek, thou hast established their heart: thou causest thine ear to hear,'),
(14, 19, 10, 17, 'The desire of the humble Thou hast heard, O Jehovah. Thou preparest their heart; Thou causest Thine ear to attend,'),
(11, 19, 10, 17, 'Thou heardest the desire of the poor, O Jehovah: thou wilt prepare their heart, thou wilt cause thine ear to attend.'),
(13, 19, 10, 17, 'Yahweh, you have heard the desire of the humble. You will prepare their heart. You will cause your ear to hear,'),
(10, 19, 10, 17, 'LORD, you have heard the desire of the humble. You will prepare their heart. You will cause your ear to hear,'),
(1, 19, 10, 17, 'You have heard, O LORD, the desire of the humble; You will strengthen their hearts. You will incline Your ear,'),
(5, 19, 10, 17, 'The Lord has heeded the desire of the poor. Your ear has listened to the preparation of their heart,'),
(7, 19, 10, 17, 'The Lord hath heard the desire of the poor: thy ear hath heard the preparation of their heart.'),
(4, 19, 10, 18, 'To judge the fatherless and the oppressed, that the man of the earth may no more oppress.'),
(12, 19, 10, 18, 'To judge the fatherless and the oppressed, that the man of the earth may no more oppress.'),
(3, 19, 10, 18, 'To judge the fatherless and the oppressed, That man who is of the earth may be terrible no more.'),
(8, 19, 10, 18, 'To judge the fatherless and the oppressed, that man which is of the earth may be terrible no more.'),
(9, 19, 10, 18, 'To right the fatherless and the oppressed, That man who is of the earth may be terrible no more.'),
(6, 19, 10, 18, 'To do justice to the fatherless and the oppressed one, that the man of the earth may terrify no more.'),
(14, 19, 10, 18, 'To judge the fatherless and bruised: He addeth no more to oppress—man of the earth!'),
(11, 19, 10, 18, 'To judge the orphan and the dejected, that the man of the earth shall no more add to make afraid.'),
(13, 19, 10, 18, 'to judge the fatherless and the oppressed, that man who is of the earth may terrify no more.'),
(10, 19, 10, 18, 'to judge the fatherless and the oppressed, that man who is of the earth may terrify no more.'),
(1, 19, 10, 18, 'to vindicate the fatherless and oppressed, that the men of the earth may strike terror no more.'),
(5, 19, 10, 18, 'so as to judge for the orphan and the humble, so that man may no longer presume to magnify himself upon the earth.'),
(7, 19, 10, 18, 'To judge for the fatherless and for the humble, that man may no more presume to magnify himself upon earth.'),
(4, 19, 11, 1, 'In the LORD put I my trust: how say you to my soul, Flee as a bird to your mountain?'),
(12, 19, 11, 1, 'To the chief Musician, A Psalm of David. In the LORD I put my trust: how say ye to my soul, Flee as a bird to your mountain?'),
(3, 19, 11, 1, 'For the Chief Musician. A Psalm of David. In Jehovah do I take refuge: How say ye to my soul, Flee as a bird to your mountain;'),
(8, 19, 11, 1, 'For the Chief Musician. A Psalm of David. In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain?'),
(9, 19, 11, 1, 'For the Leader. [A Psalm] of David.  In the LORD have I taken refuge; How say ye to my soul: ‘Flee thou! to your mountain, ye birds’?'),
(6, 19, 11, 1, '{To the chief Musician. [A Psalm] of David.} In Jehovah have I put my trust: how say ye to my soul, Flee [as] a bird to your mountain?'),
(14, 19, 11, 1, 'To the Overseer.—By David. In Jehovah I trusted, how say ye to my soul, ‘They moved to Thy mountain for the bird?'),
(11, 19, 11, 1, 'To the overseer; of David. In Jehovah I put my trust: how will ye say to my soul, Wander ye to your mountain, little bird?'),
(13, 19, 11, 1, 'For the Chief Musician. By David. In Yahweh, I take refuge. How can you say to my soul, “Flee as a bird to your mountain!”'),
(10, 19, 11, 1, '[For the Chief Musician. By David.] In the LORD, I take refuge. How can you say to my soul, “Flee as a bird to your mountain.”'),
(1, 19, 11, 1, 'For the choirmaster. Of David. In the LORD I take refuge. How then can you say to me: “Flee like a bird to your mountain!'),
(5, 19, 11, 1, 'Unto the end. A Psalm of David. I trust in the Lord. How can you say to my soul, “Sojourn to the mountain, like a sparrow.”'),
(7, 19, 11, 1, 'Unto the end. A psalm for David. In the Lord I put my trust: how then do you say to my soul: Get thee away from hence to the mountain like a sparrow?'),
(4, 19, 11, 2, 'For, see, the wicked bend their bow, they make ready their arrow on the string, that they may privately shoot at the upright in heart.'),
(12, 19, 11, 2, 'For lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.'),
(3, 19, 11, 2, 'For, lo, the wicked bend the bow, They make ready their arrow upon the string, That they may shoot in darkness at the upright in heart;'),
(8, 19, 11, 2, 'For, lo, the wicked bend the bow, they make ready their arrow upon the string, that they may shoot in darkness at the upright in heart.'),
(9, 19, 11, 2, 'For, lo, the wicked bend the bow, They have made ready their arrow upon the string, That they may shoot in darkness at the upright in heart.'),
(6, 19, 11, 2, 'For behold, the wicked bend the bow, they make ready their arrow upon the string, that they may in darkness shoot at the upright in heart.'),
(14, 19, 11, 2, 'For lo, the wicked tread a bow, They have prepared their arrow on the string, To shoot in darkness at the upright in heart.'),
(11, 19, 11, 2, 'For behold, the unjust will bend the bow, they prepared their arrow upon the cord, they will shoot in darkness the upright of heart.'),
(13, 19, 11, 2, 'For, behold, the wicked bend their bows. They set their arrows on the strings, that they may shoot in darkness at the upright in heart.'),
(10, 19, 11, 2, 'For, look, the wicked bend their bows. They set their arrows on the strings, that they may shoot in darkness at the upright in heart.'),
(1, 19, 11, 2, 'For behold, the wicked bend their bows. They set their arrow on the string to shoot from the shadows at the upright in heart.'),
(5, 19, 11, 2, 'For behold, the sinners have bent their bow. They have prepared their arrows in the quiver, so as to shoot arrows in the dark at the upright of heart.'),
(7, 19, 11, 2, 'For, lo, the wicked have bent their bow; they have prepared their arrows in the quiver; to shoot in the dark the upright of heart.'),
(4, 19, 11, 3, 'If the foundations be destroyed, what can the righteous do?'),
(12, 19, 11, 3, 'If the foundations be destroyed, what can the righteous do?'),
(3, 19, 11, 3, 'If the foundations be destroyed, What can the righteous do?'),
(8, 19, 11, 3, 'If the foundations be destroyed, what can the righteous do?'),
(9, 19, 11, 3, 'When the foundations are destroyed, What hath the righteous wrought?'),
(6, 19, 11, 3, 'If the foundations be destroyed, what shall the righteous do?'),
(14, 19, 11, 3, 'When the foundations are destroyed, The righteous—what hath he done?'),
(11, 19, 11, 3, 'If the pillars shall be pulled down, what did the just one?'),
(13, 19, 11, 3, 'If the foundations are destroyed, what can the righteous do?'),
(10, 19, 11, 3, 'If the foundations are destroyed, what can the righteous do?'),
(1, 19, 11, 3, 'If the foundations are destroyed, what can the righteous do?”'),
(5, 19, 11, 3, 'For they have destroyed the things that you have completed. But what has the just one done?'),
(7, 19, 11, 3, 'For they have destroyed the things which thou hast made: but what has the just man done?'),
(4, 19, 11, 4, 'The LORD is in his holy temple, the LORD’s throne is in heaven: his eyes behold, his eyelids try, the children of men.'),
(12, 19, 11, 4, 'The LORD is in his holy temple, the LORD’S throne is in heaven: his eyes behold, his eyelids try the children of men.'),
(3, 19, 11, 4, 'Jehovah is in his holy temple; Jehovah, his throne is in heaven; His eyes behold, his eyelids try, the children of men.'),
(8, 19, 11, 4, 'The LORD is in his holy temple, the LORD, his throne is in heaven; his eyes behold, his eyelids try, the children of men.'),
(9, 19, 11, 4, 'The LORD is in His holy temple, The LORD, His throne is in heaven; His eyes behold, His eyelids try, the children of men.'),
(6, 19, 11, 4, 'Jehovah [is] in the temple of his holiness; Jehovah,—his throne is in the heavens: his eyes behold, his eyelids try the children of men.'),
(14, 19, 11, 4, 'Jehovah is in his holy temple: Jehovah—in the heavens is His throne. His eyes see—His eyelids try the sons of men.'),
(11, 19, 11, 4, 'Jehovah is in his holy temple; Jehovah, in the heavens his throne: his eyes will behold, his eyelashes will try the sons of man.'),
(13, 19, 11, 4, 'Yahweh is in his holy temple. Yahweh is on his throne in heaven. His eyes observe. His eyes examine the children of men.'),
(10, 19, 11, 4, 'The LORD is in his holy temple. The LORD is on his throne in heaven. His eyes look upon the poor. His eyes examine the descendants of Adam.'),
(1, 19, 11, 4, 'The LORD is in His holy temple; the LORD is on His heavenly throne. His eyes are watching closely; they examine the sons of men.'),
(5, 19, 11, 4, 'The Lord is in his holy temple. The Lord’s throne is in heaven. His eyes look upon the poor. His eyelids question the sons of men.'),
(7, 19, 11, 4, 'The Lord is in his holy temple, the Lord’s throne is in heaven. His eyes look on the poor man: his eyelids examine the sons of men.'),
(4, 19, 11, 5, 'The LORD tries the righteous: but the wicked and him that loves violence his soul hates.'),
(12, 19, 11, 5, 'The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.'),
(3, 19, 11, 5, 'Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth.'),
(8, 19, 11, 5, 'The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.'),
(9, 19, 11, 5, 'The LORD trieth the righteous; But the wicked and him that loveth violence His soul hateth.'),
(6, 19, 11, 5, 'Jehovah trieth the righteous one; but the wicked, and him that loveth violence, his soul hateth.'),
(14, 19, 11, 5, 'Jehovah the righteous doth try. And the wicked and the lover of violence, Hath His soul hated,'),
(11, 19, 11, 5, 'Jehovah will try the just one: and the unjust and him loving violence, his soul hated.'),
(13, 19, 11, 5, 'Yahweh examines the righteous, but the wicked and him who loves violence his soul hates.'),
(10, 19, 11, 5, 'The LORD examines the righteous, but the wicked and the one who loves violence his soul hates.'),
(1, 19, 11, 5, 'The LORD tests the righteous and the wicked; His soul hates the lover of violence.'),
(5, 19, 11, 5, 'The Lord questions the just and the impious. Yet he who loves iniquity, hates his own soul.'),
(7, 19, 11, 5, 'The Lord trieth the just and the wicked: but he that loveth iniquity hateth his own soul.'),
(4, 19, 11, 6, 'On the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.'),
(12, 19, 11, 6, 'Upon the wicked he shall rain snares, fire and brimstone, and a horrible tempest: this shall be the portion of their cup.'),
(3, 19, 11, 6, 'Upon the wicked he will rain snares; Fire and brimstone and burning wind shall be the portion of their cup.'),
(8, 19, 11, 6, 'Upon the wicked he shall rain snares; fire and brimstone and burning wind shall be the portion of their cup.'),
(9, 19, 11, 6, 'Upon the wicked He will cause to rain coals; Fire and brimstone and burning wind shall be the portion of their cup.'),
(6, 19, 11, 6, 'Upon the wicked he shall rain snares, fire and brimstone; and scorching wind shall be the portion of their cup.'),
(14, 19, 11, 6, 'He poureth on the wicked snares, fire, and brimstone, And a horrible wind is the portion of their cup.'),
(11, 19, 11, 6, 'He will rain upon the, unjust, snares, fire and brimstone, and a wind of violent heat: the portion of their cup.'),
(13, 19, 11, 6, 'On the wicked he will rain blazing coals; fire, sulfur, and scorching wind shall be the portion of their cup.'),
(10, 19, 11, 6, 'On the wicked he will rain blazing coals; fire, sulfur, and scorching wind shall be the portion of their cup.'),
(1, 19, 11, 6, 'On the wicked He will rain down fiery coals and sulfur; a scorching wind will be their portion.'),
(5, 19, 11, 6, 'He will rain down snares upon sinners. Fire and brimstone and windstorms will be the portion of their cup.'),
(7, 19, 11, 6, 'He shall rain snares upon sinners: fire and brimstone and storms of winds shall be the portion of their cup.'),
(4, 19, 11, 7, 'For the righteous LORD loves righteousness; his countenance does behold the upright.'),
(12, 19, 11, 7, 'For the righteous LORD loveth righteousness; his countenance beholdeth the upright.'),
(3, 19, 11, 7, 'For Jehovah is righteous; He loveth righteousness: The upright shall behold his face.'),
(8, 19, 11, 7, 'For the LORD is righteous; he loveth righteousness: the upright shall behold his face.'),
(9, 19, 11, 7, 'For the LORD is righteous, He loveth righteousness; The upright shall behold His face.'),
(6, 19, 11, 7, 'For righteous is Jehovah; he loveth righteousness, his countenance doth behold the upright.'),
(14, 19, 11, 7, 'For righteous is Jehovah, Righteousness He hath loved, The upright doth His countenance see!’'),
(11, 19, 11, 7, 'For Jehovah the just loved justice; his face will behold the upright.'),
(13, 19, 11, 7, 'For Yahweh is righteous. He loves righteousness. The upright shall see his face.'),
(10, 19, 11, 7, 'For the LORD is righteous. He loves righteousness. The upright shall see his face.'),
(1, 19, 11, 7, 'For the LORD is righteous; He loves justice. The upright will see His face.'),
(5, 19, 11, 7, 'For the Lord is just, and he has chosen justice. His countenance has beheld equity.'),
(7, 19, 11, 7, 'For the Lord is just, and hath loved justice: his countenance hath beheld righteousness.'),
(4, 19, 12, 1, 'Help, LORD; for the godly man ceases; for the faithful fail from among the children of men.'),
(12, 19, 12, 1, 'To the chief Musician upon Sheminith. A Psalm of David. Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.'),
(3, 19, 12, 1, 'For the Chief Musician; set to the Sheminith. A Psalm of David. Help, Jehovah; for the godly man ceaseth; For the faithful fail from among the children of men.'),
(8, 19, 12, 1, 'For the Chief Musician; set to the Sheminith. A Psalm of David. Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.'),
(9, 19, 12, 1, 'For the Leader; on the Sheminith. A Psalm of David.   Help, LORD; for the godly man ceaseth; For the faithful fail from among the children of men.'),
(6, 19, 12, 1, '{To the chief Musician. Upon Sheminith. A Psalm of David.} Save, Jehovah, for the godly man is gone; for the faithful have failed from among the children of men.'),
(14, 19, 12, 1, 'To the Overseer, on the octave.—A Psalm of David. Save, Jehovah, for the saintly hath failed, For the stedfast have ceased From the sons of men:'),
(11, 19, 12, 1, 'To the overseer upon the octave, chanting of David. Save, O Jehovah, for the merciful one ceased; for faithfulnesses failed from the sons of men.'),
(13, 19, 12, 1, 'For the Chief Musician; upon an eight-stringed lyre. A Psalm of David. Help, Yahweh; for the godly man ceases. For the faithful fail from among the children of men.'),
(10, 19, 12, 1, '[For the Chief Musician; upon an eight-stringed lyre. A Psalm of David.] Help, LORD; for the faithful ceases. For the loyal have vanished from among the descendants of Adam.'),
(1, 19, 12, 1, 'For the choirmaster. According to Sheminith. A Psalm of David. Help, O LORD, for the godly are no more; the faithful have vanished from among men.'),
(5, 19, 12, 1, 'Unto the end. For the octave. A Psalm of David. Save me, O Lord, because holiness has passed away, because truths have been diminished, before the sons of men.'),
(7, 19, 12, 1, 'Unto the end; for the octave, a psalm for David. Save me, O Lord, for there is now no saint: truths are decayed from among the children of men.'),
(4, 19, 12, 2, 'They speak vanity every one with his neighbor: with flattering lips and with a double heart do they speak.'),
(12, 19, 12, 2, 'They speak vanity every one with his neighbor: with flattering lips and with a double heart do they speak.'),
(3, 19, 12, 2, 'They speak falsehood every one with his neighbor: With flattering lip, and with a double heart, do they speak.'),
(8, 19, 12, 2, 'They speak vanity every one with his neighbour: with flattering lip, and with a double heart, do they speak.'),
(9, 19, 12, 2, 'They speak falsehood every one with his neighbour; With flattering lip, and with a double heart, do they speak.'),
(6, 19, 12, 2, 'They speak falsehood every one with his neighbour: [with] flattering lip, with a double heart, do they speak.'),
(14, 19, 12, 2, 'Vanity they speak each with his neighbour, Lip of flattery! With heart and heart they speak.'),
(11, 19, 12, 2, 'They will speak vanity each with his neighbor: smooth lips, with a heart and a heart will they speak.'),
(13, 19, 12, 2, 'Everyone lies to his neighbor. They speak with flattering lips, and with a double heart.'),
(10, 19, 12, 2, 'Everyone lies to his neighbor. They speak with flattering lips, and with a double heart.'),
(1, 19, 12, 2, 'They lie to one another; they speak with flattering lips and a double heart.'),
(5, 19, 12, 2, 'They have been speaking emptiness, each one to his neighbor; they have been speaking with deceitful lips and a duplicitous heart.'),
(7, 19, 12, 2, 'They have spoken vain things every one to his neighbour: with deceitful lips, and with a double heart have they spoken.'),
(4, 19, 12, 3, 'The LORD shall cut off all flattering lips, and the tongue that speaks proud things:'),
(12, 19, 12, 3, 'The LORD shall cut off all flattering lips, and the tongue that speaketh proud things:'),
(3, 19, 12, 3, 'Jehovah will cut off all flattering lips, The tongue that speaketh great things;'),
(8, 19, 12, 3, 'The LORD shall cut off all flattering lips, the tongue that speaketh great things:'),
(9, 19, 12, 3, 'May the LORD cut off all flattering lips, The tongue that speaketh proud things!'),
(6, 19, 12, 3, 'Jehovah will cut off all flattering lips, the tongue that speaketh proud things,'),
(14, 19, 12, 3, 'Jehovah doth cut off all lips of flattery, A tongue speaking great things,'),
(11, 19, 12, 3, 'Jehovah will cut off all smooth lips, and the tongue speaking great things:'),
(13, 19, 12, 3, 'May Yahweh cut off all flattering lips, and the tongue that boasts,'),
(10, 19, 12, 3, 'May the LORD cut off all flattering lips, and the tongue that boasts,'),
(1, 19, 12, 3, 'May the LORD cut off all flattering lips and every boastful tongue.'),
(5, 19, 12, 3, 'May the Lord scatter all deceitful lips, along with the tongue that speaks malice.'),
(7, 19, 12, 3, 'May the Lord destroy all deceitful lips, and the tongue that speaketh proud things.'),
(4, 19, 12, 4, 'Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?'),
(12, 19, 12, 4, 'Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?'),
(3, 19, 12, 4, 'Who have said, With our tongue will we prevail; Our lips are our own: who is lord over us?'),
(8, 19, 12, 4, 'Who have said, with our tongue will we prevail; our lips are our own: who is lord over us?'),
(9, 19, 12, 4, 'Who have said: ‘Our tongue will we make mighty; Our lips are with us: who is lord over us?’'),
(6, 19, 12, 4, 'Who have said, With our tongue will we prevail, our lips are our own: who [is] lord over us?'),
(14, 19, 12, 4, 'Who said, ‘By our tongue we do mightily: Our lips are our own; who is lord over us?’'),
(11, 19, 12, 4, 'Who said, By our tongues we shall prevail; our lips are with us: who is Lord over us?'),
(13, 19, 12, 4, 'who have said, “With our tongue we will prevail. Our lips are our own. Who is lord over us?”'),
(10, 19, 12, 4, 'who have said, “With our tongue we will prevail. Our lips are our own. Who is lord over us?”'),
(1, 19, 12, 4, 'They say, “With our tongues we will prevail. We own our lips—who can be our master?”'),
(5, 19, 12, 4, 'They have said: “We will magnify our tongue; our lips belong to us. What is Lord to us?”'),
(7, 19, 12, 4, 'Who have said: We will magnify our tongue; our lips are our own; who is Lord over us?'),
(4, 19, 12, 5, 'For the oppression of the poor, for the sighing of the needy, now will I arise, said the LORD; I will set him in safety from him that puffs at him.'),
(12, 19, 12, 5, 'For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.'),
(3, 19, 12, 5, 'Because of the oppression of the poor, because of the sighing of the needy, Now will I arise, saith Jehovah; I will set him in the safety he panteth for.'),
(8, 19, 12, 5, 'For the spoiling of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety at whom they puff.'),
(9, 19, 12, 5, 'For the oppression of the poor, for the sighing of the needy, Now will I arise’, saith the LORD; ‘I will set him in safety at whom they puff.’'),
(6, 19, 12, 5, 'Because of the oppression of the afflicted, because of the sighing of the needy, now will I arise, saith Jehovah, I will set [him] in safety, at whom they puff.'),
(14, 19, 12, 5, 'Because of the spoiling of the poor, Because of the groaning of the needy, Now do I arise, saith Jehovah, I set in safety him who doth breathe for it.'),
(11, 19, 12, 5, 'From the oppression of the poor, from the sighing of the needy, now will I arise, Jehovah will say; I will set with salvation, he will puff at him.'),
(13, 19, 12, 5, '“Because of the oppression of the weak and because of the groaning of the needy, I will now arise,” says Yahweh; “I will set him in safety from those who malign him.”'),
(10, 19, 12, 5, '“Because of the oppression of the weak and because of the groaning of the needy, I will now arise,” says the LORD; “I will place in safety the one who longs for it.”'),
(1, 19, 12, 5, '“For the cause of the oppressed and for the groaning of the needy, I will now arise,” says the LORD. “I will bring safety to him who yearns.”'),
(5, 19, 12, 5, 'Because of the misery of the destitute and the groaning of the poor, now I will arise, says the Lord. I will place him in safety. I will act faithfully toward him.'),
(7, 19, 12, 5, 'By reason of the misery of the needy, and the groans of the poor, now will I arise, saith the Lord. I win set him in safety; I will deal confidently in his regard.'),
(4, 19, 12, 6, 'The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.'),
(12, 19, 12, 6, 'The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.'),
(3, 19, 12, 6, 'The words of Jehovah are pure words; As silver tried in a furnace on the earth, Purified seven times.'),
(8, 19, 12, 6, 'The words of the LORD are pure words; as silver tried in a furnace on the earth, purified seven times.'),
(9, 19, 12, 6, 'The words of the LORD are pure words, As silver tried in a crucible on the earth, refined seven times.'),
(6, 19, 12, 6, 'The words of Jehovah are pure words, silver tried in the furnace of earth, purified seven times.'),
(14, 19, 12, 6, 'Sayings of Jehovah are pure sayings; Silver tried in a furnace of earth refined sevenfold.'),
(11, 19, 12, 6, 'The sayings of Jehovah are pure sayings: silver tried in the crucible of the earth, purified seven times.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 19, 12, 6, 'The words of Yahweh are flawless words, as silver refined in a clay furnace, purified seven times.'),
(10, 19, 12, 6, 'The words of the LORD are flawless words, as silver refined in a clay furnace, purified seven times.'),
(1, 19, 12, 6, 'The words of the LORD are flawless, like silver refined in a furnace, like gold purified sevenfold.'),
(5, 19, 12, 6, 'The eloquence of the Lord is pure eloquence, silver tested by fire, purged from the earth, refined seven times.'),
(7, 19, 12, 6, 'The words of the Lord are pure words: as silver tried by the fire, purged from the earth refined seven times.'),
(4, 19, 12, 7, 'You shall keep them, O LORD, you shall preserve them from this generation for ever.'),
(12, 19, 12, 7, 'Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.'),
(3, 19, 12, 7, 'Thou wilt keep them, O Jehovah, Thou wilt preserve them from this generation for ever.'),
(8, 19, 12, 7, 'Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.'),
(9, 19, 12, 7, 'Thou wilt keep them, O LORD; Thou wilt preserve us from this generation for ever.'),
(6, 19, 12, 7, 'Thou, Jehovah, wilt keep them, thou wilt preserve them from this generation for ever.'),
(14, 19, 12, 7, 'Thou, O Jehovah, dost preserve them, Thou keepest us from this generation to the age.'),
(11, 19, 12, 7, 'Thou, O Jehovah, shalt watch them, keep from this generation forever.'),
(13, 19, 12, 7, 'You will keep them, Yahweh. You will preserve them from this generation forever.'),
(10, 19, 12, 7, 'You, LORD, will protect us. You will guard us from this generation forever.'),
(1, 19, 12, 7, 'You, O LORD, will keep us; You will forever guard us from this generation.'),
(5, 19, 12, 7, 'You, O Lord, will preserve us, and you will guard us from this generation into eternity.'),
(7, 19, 12, 7, 'Thou, O Lord, wilt preserve us.: and keep us from this generation for ever.'),
(4, 19, 12, 8, 'The wicked walk on every side, when the vilest men are exalted.'),
(12, 19, 12, 8, 'The wicked walk on every side, when the vilest men are exalted.'),
(3, 19, 12, 8, 'The wicked walk on every side, When vileness is exalted among the sons of men.'),
(8, 19, 12, 8, 'The wicked walk on every side, when vileness is exalted among the sons of men.'),
(9, 19, 12, 8, 'The wicked walk on every side, When vileness is exalted among the sons of men.'),
(6, 19, 12, 8, 'The wicked walk about on every side, when vileness is exalted among the children of men.'),
(14, 19, 12, 8, 'Around the wicked walk continually, According as vileness is exalted by sons of men!'),
(11, 19, 12, 8, 'The unjust shall walk round about as the rising of a tempest to the sons of man.'),
(13, 19, 12, 8, 'The wicked walk on every side, when what is vile is exalted among the sons of men.'),
(10, 19, 12, 8, 'The wicked walk on every side, when what is vile is exalted among the descendants of Adam.'),
(1, 19, 12, 8, 'The wicked wander freely, and vileness is exalted among men.'),
(5, 19, 12, 8, 'The impious wander aimlessly. According to your loftiness, you have multiplied the sons of men.'),
(7, 19, 12, 8, 'The wicked walk round about: according to thy highness, thou best multiplied the children of men.'),
(4, 19, 13, 1, 'How long will you forget me, O LORD? for ever? how long will you hide your face from me?'),
(12, 19, 13, 1, 'To the chief Musician, A Psalm of David. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?'),
(3, 19, 13, 1, 'For the Chief Musician. A Psalm of David. How long, O Jehovah? wilt thou forget me for ever? How long wilt thou hide thy face from me?'),
(8, 19, 13, 1, 'For the Chief Musician. A Psalm of David. How long, O LORD, wilt thou forget me for ever? how long wilt thou hide thy face from me?'),
(9, 19, 13, 1, 'For the Leader. A Psalm of David.   How long, O LORD, wilt Thou forget me for ever? How long wilt Thou hide Thy face from me?'),
(6, 19, 13, 1, '{To the chief Musician. A Psalm of David.} How long, Jehovah, wilt thou forget me for ever? how long wilt thou hide thy face from me?'),
(14, 19, 13, 1, 'To the Overseer.—A Psalm of David. Till when, O Jehovah, Dost Thou forget me?—for ever? Till when dost Thou hide Thy face from me?'),
(11, 19, 13, 1, 'To the overseer; chanting of David.'),
(13, 19, 13, 1, 'For the Chief Musician. A Psalm by David. How long, Yahweh? Will you forget me forever? How long will you hide your face from me?'),
(10, 19, 13, 1, '[For the Chief Musician. A Psalm by David.] How long, LORD? Will you forget me forever? How long will you hide your face from me?'),
(1, 19, 13, 1, 'For the choirmaster. A Psalm of David. How long, O LORD? Will You forget me forever? How long will You hide Your face from me?'),
(5, 19, 13, 1, 'Unto the end. A Psalm of David. How long, O Lord? Will you forget me until the end? How long will you turn your face away from me?'),
(7, 19, 13, 1, 'Unto the end, a psalm for David. How long, O Lord, wilt thou forget me unto the end? how long dost thou turn away thy face from me?'),
(4, 19, 13, 2, 'How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall my enemy be exalted over me?'),
(12, 19, 13, 2, 'How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall my enemy be exalted over me?'),
(3, 19, 13, 2, 'How long shall I take counsel in my soul, Having sorrow in my heart all the day? How long shall mine enemy be exalted over me?'),
(8, 19, 13, 2, 'How long shall I take counsel in my soul, having sorrow in my heart all the day? how long shall mine enemy be exalted over me?'),
(9, 19, 13, 2, 'How long shall I take counsel in my soul, having sorrow in my heart by day? How long shall mine enemy be exalted over me?'),
(6, 19, 13, 2, 'How long shall I take counsel in my soul, with sorrow in my heart daily? how long shall mine enemy be exalted over me?'),
(14, 19, 13, 2, 'Till when do I set counsels in my soul? Sorrow in my heart daily? Till when is mine enemy exalted over me?'),
(11, 19, 13, 2, 'How long, O Jehovah, wilt thou wholly forget me? how long wilt thou hide thy face from me?'),
(13, 19, 13, 2, 'How long shall I take counsel in my soul, having sorrow in my heart every day? How long shall my enemy triumph over me?'),
(10, 19, 13, 2, 'How long shall I take counsel in my soul, having sorrow in my heart every day? How long shall my enemy triumph over me?'),
(1, 19, 13, 2, 'How long must I wrestle in my soul, with sorrow in my heart each day? How long will my enemy dominate me?'),
(5, 19, 13, 2, 'How long can I take counsel in my soul, sorrowing in my heart throughout the day?'),
(7, 19, 13, 2, 'How long shall I take counsels in my soul, sorrow in my heart all the day?'),
(4, 19, 13, 3, 'Consider and hear me, O LORD my God: lighten my eyes, lest I sleep the sleep of death;'),
(12, 19, 13, 3, 'Consider and hear me, O LORD my God: lighten my eyes, lest I sleep the sleep of death;'),
(3, 19, 13, 3, 'Consider and answer me, O Jehovah my God: Lighten mine eyes, lest I sleep the sleep of death;'),
(8, 19, 13, 3, 'Consider and answer me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death;'),
(9, 19, 13, 3, 'Behold Thou, and answer me, O LORD my God; Lighten mine eyes, lest I sleep the sleep of death;'),
(6, 19, 13, 3, 'Consider, answer me, O Jehovah my God! lighten mine eyes, lest I sleep the [sleep of] death;'),
(14, 19, 13, 3, 'Look attentively; Answer me, O Jehovah, my God, Enlighten mine eyes, lest I sleep in death,'),
(11, 19, 13, 3, 'How long shall I put counsels in my soul, grief in my heart the day? how long shall mine enemy rise up against me?'),
(13, 19, 13, 3, 'Behold, and answer me, Yahweh, my God. Give light to my eyes, lest I sleep in death;'),
(10, 19, 13, 3, 'Look, and answer me, LORD, my God. Give light to my eyes, lest I sleep in death;'),
(1, 19, 13, 3, 'Consider me and respond, O LORD my God. Give light to my eyes, lest I sleep in death,'),
(5, 19, 13, 3, 'How long will my enemy be exalted over me?'),
(7, 19, 13, 3, 'How long shall my enemy be exalted over me?'),
(4, 19, 13, 4, 'Lest my enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.'),
(12, 19, 13, 4, 'Lest my enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.'),
(3, 19, 13, 4, 'Lest mine enemy say, I have prevailed against him; Lest mine adversaries rejoice when I am moved.'),
(8, 19, 13, 4, 'Lest mine enemy say, I have prevailed against him; lest mine adversaries rejoice when I am moved.'),
(9, 19, 13, 4, 'Lest mine enemy say: ‘I have prevailed against him’; Lest mine adversaries rejoice when I am moved.'),
(6, 19, 13, 4, 'Lest mine enemy say, I have prevailed against him! [lest] mine adversaries be joyful when I am moved.'),
(14, 19, 13, 4, 'Lest mine enemy say, ‘I overcame him,’ Mine adversaries joy when I am moved.'),
(11, 19, 13, 4, 'Look upon, answer me, O Jehovah my God: enlighten mine eyes, lest I shall sleep the death;'),
(13, 19, 13, 4, 'Lest my enemy say, “I have prevailed against him;” Lest my adversaries rejoice when I fall.'),
(10, 19, 13, 4, 'Lest my enemy say, “I have prevailed against him,” and my adversaries rejoice when I fall.'),
(1, 19, 13, 4, 'lest my enemy say, “I have overcome him,” and my foes rejoice when I fall.'),
(5, 19, 13, 4, 'Look upon me and listen to me, O Lord my God. Enlighten my eyes, lest I fall asleep forever in death,'),
(7, 19, 13, 4, 'Consider, and hear me, O Lord my God. Enlighten my eyes that I never sleep in death:'),
(4, 19, 13, 5, 'But I have trusted in your mercy; my heart shall rejoice in your salvation.'),
(12, 19, 13, 5, 'But I have trusted in thy mercy; my heart shall rejoice in thy salvation.'),
(3, 19, 13, 5, 'But I have trusted in thy lovingkindness; My heart shall rejoice in thy salvation.'),
(8, 19, 13, 5, 'But I have trusted in thy mercy; my heart shall rejoice in thy salvation:'),
(9, 19, 13, 5, 'But as for me, in Thy mercy do I trust; My heart shall rejoice in Thy salvation.'),
(6, 19, 13, 5, 'As for me, I have confided in thy loving-kindness; my heart shall be joyful in thy salvation.'),
(14, 19, 13, 5, 'And I, in Thy kindness I have trusted, Rejoice doth my heart in Thy salvation.'),
(11, 19, 13, 5, 'Lest mine enemy shall say, I prevailed against him; mine adversaries shall exult when I shall be moved.'),
(13, 19, 13, 5, 'But I trust in your loving kindness. My heart rejoices in your salvation.'),
(10, 19, 13, 5, 'But I trust in your loving kindness. My heart rejoices in your salvation.'),
(1, 19, 13, 5, 'But I have trusted in Your loving devotion; my heart will rejoice in Your salvation.'),
(5, 19, 13, 5, 'lest at any time my enemy may say, “I have prevailed against him.” Those who trouble me will exult, if I have been disturbed.'),
(7, 19, 13, 5, 'lest at any time my enemy say: I have prevailed against him. They that trouble me will rejoice when I am moved:'),
(4, 19, 13, 6, 'I will sing to the LORD, because he has dealt bountifully with me.'),
(12, 19, 13, 6, 'I will sing to the LORD, because he hath dealt bountifully with me.'),
(3, 19, 13, 6, 'I will sing unto Jehovah, Because he hath dealt bountifully with me.'),
(8, 19, 13, 6, 'I will sing unto the LORD, because he hath dealt bountifully with me.'),
(9, 19, 13, 6, 'I will sing unto the LORD, Because He hath dealt bountifully with me.'),
(6, 19, 13, 6, 'I will sing unto Jehovah, for he hath dealt bountifully with me.'),
(14, 19, 13, 6, 'I do sing to Jehovah, For He hath conferred benefits upon me!'),
(11, 19, 13, 6, 'And I trusted in thy mercy; my heart shall exult in thy salvation. I will sing to Jehovah for he benefited me.'),
(13, 19, 13, 6, 'I will sing to Yahweh, because he has been good to me.'),
(10, 19, 13, 6, 'I will sing to the LORD, because he has dealt bountifully with me, and I will sing to the name of the LORD Most High.'),
(1, 19, 13, 6, 'I will sing to the LORD, for He has been good to me.'),
(5, 19, 13, 6, 'But I have hoped in your mercy. My heart will exult in your salvation. I will sing to the Lord, who assigns good things to me. And I will sing psalms to the name of the Lord Most High.'),
(7, 19, 13, 6, 'but I have trusted in thy mercy. My heart shall rejoice in thy salvation: I will sing to the Lord, who giveth me good things: yea I will sing to the name of the Lord the most high.'),
(4, 19, 14, 1, 'The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good.'),
(12, 19, 14, 1, 'To the chief Musician, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.'),
(3, 19, 14, 1, 'For the Chief Musician. A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good.'),
(8, 19, 14, 1, 'For the Chief Musician. A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; there is none that doeth good.'),
(9, 19, 14, 1, 'For the Leader. [A Psalm] of David.  The fool hath said in his heart: ‘There is no God’; They have dealt corruptly, they have done abominably; There is none that doeth good.'),
(6, 19, 14, 1, '{To the chief Musician. [A Psalm] of David.} The fool hath said in his heart, There is no God. They have corrupted themselves, they have done abominable works: there is none that doeth good.'),
(14, 19, 14, 1, 'To the Overseer.—By David. A fool hath said in his heart, ‘God is not;’ They have done corruptly, They have done abominable actions, There is not a doer of good.'),
(11, 19, 14, 1, 'To the overseer; of David. The fool said in his heart, No God. They were corrupted, they made their; works abominable, none doing good.'),
(13, 19, 14, 1, 'For the Chief Musician. By David. The fool has said in his heart, “There is no God.” They are corrupt. They have done abominable works. There is none who does good.'),
(10, 19, 14, 1, '[For the Chief Musician. By David.] The fool has said in his heart, “There is no God.” They are corrupt. They do abominable works. There is none who does good.'),
(1, 19, 14, 1, 'For the choirmaster. Of David. The fool says in his heart, “There is no God.” They are corrupt; their acts are vile. There is no one who does good.'),
(5, 19, 14, 1, 'Unto the end. A Psalm of David. The fool has said in his heart, “There is no God.” They were corrupted, and they have become abominable in their studies. There is no one who does good; there is not even one.'),
(7, 19, 14, 1, 'Unto the end, a psalm for David. The fool hath said in his heart: There is no God, They are corrupt, and are become abominable in their ways: there is none that doth good, no not one.'),
(4, 19, 14, 2, 'The LORD looked down from heaven on the children of men, to see if there were any that did understand, and seek God.'),
(12, 19, 14, 2, 'The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.'),
(3, 19, 14, 2, 'Jehovah looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God.'),
(8, 19, 14, 2, 'The LORD looked down from heaven upon the children of men, to see if there were any that did understand, that did seek after God.'),
(9, 19, 14, 2, 'The LORD looked forth from heaven upon the children of men, To see if there were any man of understanding, that did seek after God.'),
(6, 19, 14, 2, 'Jehovah looked down from the heavens upon the children of men, to see if there were any that did understand, that did seek God.'),
(14, 19, 14, 2, 'Jehovah from the heavens Hath looked on the sons of men, To see if there is a wise one—seeking God.'),
(11, 19, 14, 2, 'Jehovah looked down from the heavens upon the sons of men, to see is there he understanding, seeking God.'),
(13, 19, 14, 2, 'Yahweh looked down from heaven on the children of men, to see if there were any who understood, who sought after God.'),
(10, 19, 14, 2, 'The LORD looks down from heaven on the descendants of Adam, to see if there are any who are wise, who seek after God.'),
(1, 19, 14, 2, 'The LORD looks down from heaven upon the sons of men to see if any understand, if any seek God.'),
(5, 19, 14, 2, 'The Lord has looked down from heaven upon the sons of men, to see if there were any who were considering or seeking God.'),
(7, 19, 14, 2, 'The Lord hath looked down from heaven upon the children of men, to see if there be any that understand and seek God.'),
(4, 19, 14, 3, 'They are all gone aside, they are all together become filthy: there is none that does good, no, not one.'),
(12, 19, 14, 3, 'They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.'),
(3, 19, 14, 3, 'They are all gone aside; they are together become filthy; There is none that doeth good, no, not one.'),
(8, 19, 14, 3, 'They are all gone aside; they are together become filthy; there is none that doeth good, no, not one.'),
(9, 19, 14, 3, 'They are all corrupt, they are together become impure; There is none that doeth good, no, not one.'),
(6, 19, 14, 3, 'They have all gone aside, they are together become corrupt: there is none that doeth good, not even one.'),
(14, 19, 14, 3, 'The whole have turned aside, Together they have been filthy: There is not a doer of good, not even one.'),
(11, 19, 14, 3, 'All turned away together, they were corrupted: none doing good, not even one.'),
(13, 19, 14, 3, 'They have all gone aside. They have together become corrupt. There is none who does good, no, not one.'),
(10, 19, 14, 3, 'They have all turned away. They have together become corrupt. There is no one who does good, no, not one.'),
(1, 19, 14, 3, 'All have turned away, they have together become corrupt; there is no one who does good, not even one.'),
(5, 19, 14, 3, 'They have all gone astray; together they have become useless. There is no one who does good; there is not even one. Their throat is an open sepulcher. With their tongues, they have been acting deceitfully; the venom of asps is under their lips. Their mouth is full of curses and bitterness. Their feet are swift to shed blood. Grief and unhappiness are in their ways; and the way of peace, they have not known. There is no fear of God before their eyes.'),
(7, 19, 14, 3, 'They are all gone aside, they are become unprofitable together: there is none that doth good, no not one. Their throat is an open sepulchre: with their tongues they acted deceitfully; the poison of asps is under their lips. Their mouth is full of cursing and bitterness; their feet are swift to shed blood. Destruction and unhappiness in their ways: and the way of peace they have not known: there is no fear of God before their eyes.'),
(4, 19, 14, 4, 'Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not on the LORD.'),
(12, 19, 14, 4, 'Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.'),
(3, 19, 14, 4, 'Have all the workers of iniquity no knowledge, Who eat up my people as they eat bread, And call not upon Jehovah?'),
(8, 19, 14, 4, 'Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.'),
(9, 19, 14, 4, 'Shall not all the workers of iniquity know it, Who eat up My people as they eat bread, And call not upon the LORD?’'),
(6, 19, 14, 4, 'Have all the workers of iniquity no knowledge, eating up my people [as] they eat bread? They call not upon Jehovah.'),
(14, 19, 14, 4, 'Have all working iniquity not known? Those consuming my people have eaten bread, Jehovah they have not called.'),
(11, 19, 14, 4, 'Did not the workers of vanity know? eating my people they ate bread; they called not Jehovah.'),
(13, 19, 14, 4, 'Have all the workers of iniquity no knowledge, who eat up my people as they eat bread, and don’t call on Yahweh?'),
(10, 19, 14, 4, 'Have all evildoers no knowledge, who eat up my people as they eat bread? They do not call on the LORD.'),
(1, 19, 14, 4, 'Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon the LORD.'),
(5, 19, 14, 4, 'Will they never learn: all those who work iniquity, who devour my people like a meal of bread?'),
(7, 19, 14, 4, 'Shall not all they know that work iniquity, who devour my people as they eat bread ?'),
(4, 19, 14, 5, 'There were they in great fear: for God is in the generation of the righteous.'),
(12, 19, 14, 5, 'There were they in great fear: for God is in the generation of the righteous.'),
(3, 19, 14, 5, 'There were they in great fear; For God is in the generation of the righteous.'),
(8, 19, 14, 5, 'There were they in great fear: for God is in the generation of the righteous.'),
(9, 19, 14, 5, 'There are they in great fear; For God is with the righteous generation.'),
(6, 19, 14, 5, 'There were they in great fear; for God is in the generation of the righteous.'),
(14, 19, 14, 5, 'There they have feared a fear, For God is in the generation of the righteous.'),
(11, 19, 14, 5, 'There they feared a fear: for God is in the generation of the just one.'),
(13, 19, 14, 5, 'There they were in great fear, for God is in the generation of the righteous.'),
(10, 19, 14, 5, 'There they are utterly terrified, for God is in the generation of the righteous.'),
(1, 19, 14, 5, 'There they are, overwhelmed with dread, for God is in the company of the righteous.'),
(5, 19, 14, 5, 'They have not called upon the Lord. There, they have trembled in fear, where there was no fear.'),
(7, 19, 14, 5, 'They have not called upon the Lord: there have they trembled for fear, where there was no fear.'),
(4, 19, 14, 6, 'You have shamed the counsel of the poor, because the LORD is his refuge.'),
(12, 19, 14, 6, 'Ye have shamed the counsel of the poor, because the LORD is his refuge.'),
(3, 19, 14, 6, 'Ye put to shame the counsel of the poor, Because Jehovah is his refuge.'),
(8, 19, 14, 6, 'Ye put to shame the counsel of the poor, because the LORD is his refuge.'),
(9, 19, 14, 6, 'Ye would put to shame the counsel of the poor, But the LORD is his refuge.'),
(6, 19, 14, 6, 'Ye have shamed the counsel of the afflicted, because Jehovah [was] his refuge.'),
(14, 19, 14, 6, 'The counsel of the poor ye cause to stink, Because Jehovah is his refuge.'),
(11, 19, 14, 6, 'Ye will shame the counsel of the poor, for Jehovah is his refuge.'),
(13, 19, 14, 6, 'You frustrate the plan of the poor, because Yahweh is his refuge.'),
(10, 19, 14, 6, 'You would frustrate the plans of the lowly, but the LORD is his refuge.'),
(1, 19, 14, 6, 'You sinners frustrate the plans of the oppressed, yet the LORD is their shelter.'),
(5, 19, 14, 6, 'For the Lord is with the just generation. You have confounded the counsel of the needy because the Lord is his hope.'),
(7, 19, 14, 6, 'For the Lord is in the just generation: you have confounded the counsel of the poor man, but the Lord is his hope.'),
(4, 19, 14, 7, 'Oh that the salvation of Israel were come out of Zion! when the LORD brings back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.'),
(12, 19, 14, 7, 'Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.'),
(3, 19, 14, 7, 'Oh that the salvation of Israel were come out of Zion! When Jehovah bringeth back the captivity of his people, Then shall Jacob rejoice, and Israel shall be glad.'),
(8, 19, 14, 7, 'Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, then shall Jacob rejoice, and Israel shall be glad.'),
(9, 19, 14, 7, 'Oh that the salvation of Israel were come out of Zion! When the LORD turneth the captivity of His people, Let Jacob rejoice, let Israel be glad.'),
(6, 19, 14, 7, 'Oh that the salvation of Israel were come out of Zion! When Jehovah turneth again the captivity of his people, Jacob shall be glad, Israel shall rejoice.'),
(14, 19, 14, 7, 'Who doth give from Zion the salvation of Israel? When Jehovah doth turn back To a captivity of His people, Jacob doth rejoice—Israel is glad!'),
(11, 19, 14, 7, 'Who will give out of Zion the salvation of Israel? in Jehovah bringing back the captivity of his people, Jacob shall exult, Israel shall rejoice.'),
(13, 19, 14, 7, 'Oh that the salvation of Israel would come out of Zion! When Yahweh restores the fortunes of his people, then Jacob shall rejoice, and Israel shall be glad.'),
(10, 19, 14, 7, 'Oh that the salvation of Israel would come out of Zion. When the LORD restores the fortunes of his people, may Jacob rejoice, may Israel be glad.'),
(1, 19, 14, 7, 'Oh, that the salvation of Israel would come from Zion! When the LORD restores His captive people, let Jacob rejoice, let Israel be glad!'),
(5, 19, 14, 7, 'Who will grant the salvation of Israel from Zion? When the Lord turns away the captivity of his people, Jacob will exult, and Israel will rejoice.'),
(7, 19, 14, 7, 'Who shall give out of Sion the salvation of Israel? when the Lord shall have turned away the captivity of his people, Jacob shall rejoice and Israel shall be glad.'),
(4, 19, 15, 1, 'Lord, who shall abide in your tabernacle? who shall dwell in your holy hill?'),
(12, 19, 15, 1, 'A Psalm of David. LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?'),
(3, 19, 15, 1, 'A Psalm of David. Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill?'),
(8, 19, 15, 1, 'A Psalm of David. LORD, who shall sojourn in thy tabernacle? who shall dwell in thy holy hill?'),
(9, 19, 15, 1, 'A Psalm of David.  LORD, who shall sojourn in Thy tabernacle? Who shall dwell upon Thy holy mountain?'),
(6, 19, 15, 1, '{A Psalm of David.} Jehovah, who shall sojourn in thy tent? who shall dwell in the hill of thy holiness?'),
(14, 19, 15, 1, 'A Psalm of David. Jehovah, who doth sojourn in Thy tent? Who doth dwell in Thy holy hill?'),
(11, 19, 15, 1, 'Chanting of David. O Jehovah, who shall sojourn in thy tent? who shall dwell in thy holy mountain?'),
(13, 19, 15, 1, 'A Psalm by David. Yahweh, who shall dwell in your sanctuary? Who shall live on your holy hill?'),
(10, 19, 15, 1, '[A Psalm by David.] LORD, who shall dwell in your sanctuary? Who shall live on your holy mountain?'),
(1, 19, 15, 1, 'A Psalm of David. O LORD, who may abide in Your tent? Who may dwell on Your holy mountain?'),
(5, 19, 15, 1, 'A Psalm of David. O Lord, who will dwell in your tabernacle? Or who will rest on your holy mountain?'),
(7, 19, 15, 1, 'A psalm of David. Lord, who shall dwell in thy tabernacle? or who shall rest in thy holy hill?'),
(4, 19, 15, 2, 'He that walks uprightly, and works righteousness, and speaks the truth in his heart.'),
(12, 19, 15, 2, 'He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.'),
(3, 19, 15, 2, 'He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart;'),
(8, 19, 15, 2, 'He that walketh uprightly, and worketh righteousness, and speaketh truth in his heart.'),
(9, 19, 15, 2, 'He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart;'),
(6, 19, 15, 2, 'He that walketh uprightly, and worketh righteousness, and speaketh the truth from his heart.'),
(14, 19, 15, 2, 'He who is walking uprightly, And working righteousness, And speaking truth in his heart.'),
(11, 19, 15, 2, 'He going blameless, and working justice, and speaking truth in his heart.'),
(13, 19, 15, 2, 'He who walks blamelessly does what is right, and speaks truth in his heart;'),
(10, 19, 15, 2, 'He who walks blamelessly and does what is right, and speaks truth in his heart.'),
(1, 19, 15, 2, 'He who walks with integrity and practices righteousness, who speaks the truth from his heart,'),
(5, 19, 15, 2, 'He who walks without blemish and who works justice.'),
(7, 19, 15, 2, 'He that walketh without blemish, and worketh justice:'),
(4, 19, 15, 3, 'He that backbites not with his tongue, nor does evil to his neighbor, nor takes up a reproach against his neighbor.'),
(12, 19, 15, 3, 'He that backbiteth not with his tongue, nor doeth evil to his neighbor, nor taketh up a reproach against his neighbor.'),
(3, 19, 15, 3, 'He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor;'),
(8, 19, 15, 3, 'He that slandereth not with his tongue, nor doeth evil to his friend, nor taketh up a reproach against his neighbour.'),
(9, 19, 15, 3, 'That hath no slander upon his tongue, Nor doeth evil to his fellow, Nor taketh up a reproach against his neighbour;'),
(6, 19, 15, 3, '[He that] slandereth not with his tongue, doeth not evil to his companion, nor taketh up a reproach against his neighbour;'),
(14, 19, 15, 3, 'He hath not slandered by his tongue, He hath not done to his friend evil; And reproach he hath not lifted up Against his neighbour.'),
(11, 19, 15, 3, 'Slandering not with his tongue, not doing evil to his neighbor, lifting up no reproach against his neighbor.'),
(13, 19, 15, 3, 'He who doesn’t slander with his tongue, nor does evil to his friend, nor casts slurs against his fellow man;'),
(10, 19, 15, 3, 'He doesn’t slander with his tongue, nor does evil to his friend, nor lifts up an insult against his neighbor.'),
(1, 19, 15, 3, 'who has no slander on his tongue, who does no harm to his neighbor, who casts no scorn on his friend,'),
(5, 19, 15, 3, 'He who speaks the truth in his heart, who has not acted deceitfully with his tongue, and has not done evil to his neighbor, and has not taken up a reproach against his neighbors.'),
(7, 19, 15, 3, 'He that speaketh truth in his heart, who hath not used deceit in his tongue: Nor hath done evil to his neighbour: nor taken up a reproach against his neighbours.'),
(4, 19, 15, 4, 'In whose eyes a vile person is contemned; but he honors them that fear the LORD. He that swears to his own hurt, and changes not.'),
(12, 19, 15, 4, 'In whose eyes a vile person is contemned; but he honoreth them that fear the LORD. He that sweareth to his own hurt, and changeth not.'),
(3, 19, 15, 4, 'In whose eyes a reprobate is despised, But who honoreth them that fear Jehovah; He that sweareth to his own hurt, and changeth not;'),
(8, 19, 15, 4, 'In whose eyes a reprobate is despised; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.'),
(9, 19, 15, 4, 'In whose eyes a vile person is despised, But he honoureth them that fear the LORD; He that sweareth to his own hurt, and changeth not;'),
(6, 19, 15, 4, 'In whose eyes the depraved person is contemned, and who honoureth them that fear Jehovah; who, if he have sworn to his own hurt, changeth it not;'),
(14, 19, 15, 4, 'Despised in his eyes is a rejected one, And those fearing Jehovah he doth honour. He hath sworn to suffer evil, and changeth not;'),
(11, 19, 15, 4, 'In his eyes a reprobate being despised; and those fearing Jehovah, he will honor. Swearing to the friend, and he will not change.'),
(13, 19, 15, 4, 'In whose eyes a vile man is despised, but who honors those who fear Yahweh; he who keeps an oath even when it hurts, and doesn’t change;'),
(10, 19, 15, 4, 'In his eyes a vile man is despised, but he honors those who fear the LORD. He keeps an oath even when it hurts, and doesn’t change it.'),
(1, 19, 15, 4, 'who despises the vile but honors those who fear the LORD, who does not revise a costly oath,'),
(5, 19, 15, 4, 'In his sight, the malicious one has been reduced to nothing, but he glorifies those who fear the Lord. He who swears to his neighbor and does not deceive.'),
(7, 19, 15, 4, 'In his sight the malignant is brought to nothing: but he glorifieth them that fear the Lord. He that sweareth to his neighbour, and deceiveth not;'),
(4, 19, 15, 5, 'He that puts not out his money to usury, nor takes reward against the innocent. He that does these things shall never be moved.'),
(12, 19, 15, 5, 'He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.'),
(3, 19, 15, 5, 'He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved.'),
(8, 19, 15, 5, 'He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.'),
(9, 19, 15, 5, 'He that putteth not out his money on interest, Nor taketh a bribe against the innocent. He that doeth these things shall never be moved.'),
(6, 19, 15, 5, '[He that] putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these [things] shall never be moved.'),
(14, 19, 15, 5, 'His silver he hath not given in usury, And a bribe against the innocent Hath not taken; Whoso is doing these is not moved to the age!'),
(11, 19, 15, 5, 'Not giving his silver for interest, and gave not presents against the innocent. He doing these things shall not be moved forever.'),
(13, 19, 15, 5, 'he who doesn’t lend out his money for usury, nor take a bribe against the innocent. He who does these things shall never be shaken.'),
(10, 19, 15, 5, 'He doesn’t lend out his money for interest, nor take a bribe against the innocent. He who does these things shall never be shaken.'),
(1, 19, 15, 5, 'who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.'),
(5, 19, 15, 5, 'He who has not given his money in usury, nor accepted bribes against the innocent. He who does these things will be undisturbed for eternity.'),
(7, 19, 15, 5, 'he that hath not put out his money to usury, nor taken bribes against the innocent: He that doth these things shall not be moved for ever.'),
(4, 19, 16, 1, 'Preserve me, O God: for in you do I put my trust.'),
(12, 19, 16, 1, 'Michtam of David. Preserve me, O God: for in thee do I put my trust.'),
(3, 19, 16, 1, 'Michtam of David. Preserve me, O God; for in thee do I take refuge.'),
(8, 19, 16, 1, 'Michtam of David. Preserve me, O God: for in thee do I put my trust.'),
(9, 19, 16, 1, 'Michtam of David.  Keep me, O God; for I have taken refuge in Thee.'),
(6, 19, 16, 1, '{Michtam of David.} Preserve me, O God: for I trust in thee.'),
(14, 19, 16, 1, 'A Secret Treasure of David. Preserve me, O God, for I did trust in Thee.'),
(11, 19, 16, 1, 'Writing of David Watch me, O God: in thee I put my trust.'),
(13, 19, 16, 1, 'A Poem by David. Preserve me, God, for in you do I take refuge.'),
(10, 19, 16, 1, '[A Poem by David.] Preserve me, God, for in you do I take refuge.'),
(1, 19, 16, 1, 'A Miktam of David. Preserve me, O God, for in You I take refuge.'),
(5, 19, 16, 1, 'The inscription of a title: of David himself. Preserve me, O Lord, because I have hoped in you.'),
(7, 19, 16, 1, 'The inscription of a title to David himself. Preserve me, O Lord, for I have put trust in thee.'),
(4, 19, 16, 2, 'O my soul, you have said to the LORD, You are my Lord: my goodness extends not to you;'),
(12, 19, 16, 2, 'O my soul, thou hast said to the LORD, Thou art my Lord: my goodness extendeth not to thee;'),
(3, 19, 16, 2, 'O my soul, thou hast said unto Jehovah, Thou art my Lord: I have no good beyond thee.'),
(8, 19, 16, 2, 'I have said unto the LORD, Thou art my Lord: I have no good beyond thee.'),
(9, 19, 16, 2, 'I have said unto the LORD: ‘Thou art my Lord; I have no good but in Thee’;'),
(6, 19, 16, 2, 'Thou [my soul] hast said to Jehovah, Thou art the Lord: my goodness [extendeth] not to thee;—'),
(14, 19, 16, 2, 'Thou hast said to Jehovah, ‘My Lord Thou art;’ My good is not for thine own sake;'),
(11, 19, 16, 2, 'Thou saidst to Jehovah, Thou my Lord: my good not upon thee.'),
(13, 19, 16, 2, 'My soul, you have said to Yahweh, “You are my Lord. Apart from you I have no good thing.”'),
(10, 19, 16, 2, 'I said to the LORD, “You are my Lord. Apart from you I have no good thing.”'),
(1, 19, 16, 2, 'I said to the LORD, “You are my Lord; apart from You I have no good thing.”'),
(5, 19, 16, 2, 'I have said to the Lord: “You are my God, so you have no need of my goodness.”'),
(7, 19, 16, 2, 'I have said to the Lord, thou art my God, for thou hast no need of my goods.'),
(4, 19, 16, 3, 'But to the saints that are in the earth, and to the excellent, in whom is all my delight.'),
(12, 19, 16, 3, 'But to the saints that are in the earth, and to the excellent, in whom is all my delight.'),
(3, 19, 16, 3, 'As for the saints that are in the earth, They are the excellent in whom is all my delight.'),
(8, 19, 16, 3, 'As for the saints that are in the earth, they are the excellent in whom is all my delight.'),
(9, 19, 16, 3, 'As for the holy that are in the earth, They are the excellent in whom is all my delight.'),
(6, 19, 16, 3, 'To the saints that are on the earth, and to the excellent [thou hast said], In them is all my delight.'),
(14, 19, 16, 3, 'For the holy ones who are in the land, And the honourable, all my delight is in them.'),
(11, 19, 16, 3, 'To the holy ones that are upon the earth, they and the mighty ones, all my delight is in them.'),
(13, 19, 16, 3, 'As for the saints who are in the earth, they are the excellent ones in whom is all my delight.'),
(10, 19, 16, 3, 'As for the holy ones who are in the land, they are the excellent ones in whom is all my delight.'),
(1, 19, 16, 3, 'As for the saints in the land, they are the excellence in whom all my delight resides.'),
(5, 19, 16, 3, 'As for the saints, who are in his land: he has made all my desires wonderful in them.'),
(7, 19, 16, 3, 'To the saints, who are in his land, he hath made wonderful all my desires in them.'),
(4, 19, 16, 4, 'Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.'),
(12, 19, 16, 4, 'Their sorrows shall be multiplied that hasten after another god: their drink-offerings of blood will I not offer, nor take their names into my lips.'),
(3, 19, 16, 4, 'Their sorrows shall be multiplied that give gifts for another god: Their drink-offerings of blood will I not offer, Nor take their names upon my lips.'),
(8, 19, 16, 4, 'Their sorrows shall be multiplied that exchange the LORD for another god: their drink offerings of blood will I not offer, nor take their names upon my lips.'),
(9, 19, 16, 4, 'Let the idols of them be multiplied that make suit unto another; Their drink-offerings of blood will I not offer, Nor take their names upon my lips.'),
(6, 19, 16, 4, 'Their sorrows shall be multiplied that hasten after another: their drink-offerings of blood will I not offer, and I will not take up their names into my lips.'),
(14, 19, 16, 4, 'Multiplied are their griefs, Who have hastened backward; I pour not out their libations of blood, Nor do I take up their names on my lips.'),
(11, 19, 16, 4, 'Their labors shall be multiplied after they hastened: I will not gather their libations of blood, and I will not lift up their names upon my lips.'),
(13, 19, 16, 4, 'Their sorrows shall be multiplied who give gifts to another god. Their drink offerings of blood I will not offer, nor take their names on my lips.'),
(10, 19, 16, 4, 'Their sorrows will multiply who pay a dowry for another (god). Their drink offerings of blood I will not offer, nor take their names on my lips.'),
(1, 19, 16, 4, 'Sorrows will multiply to those who chase other gods. I will not pour out their libations of blood, or speak their names with my lips.'),
(5, 19, 16, 4, 'Their infirmities have been multiplied; after this, they acted more quickly. I will not gather for their convocations of blood, nor will I remember their names with my lips.'),
(7, 19, 16, 4, 'Their infirmities were multiplied: afterwards they made haste. I will not gather together their meetings for blood offerings: nor will I be mindful of their names by my lips.'),
(4, 19, 16, 5, 'The LORD is the portion of my inheritance and of my cup: you maintain my lot.'),
(12, 19, 16, 5, 'The LORD is the portion of my inheritance and of my cup: thou maintainest my lot.'),
(3, 19, 16, 5, 'Jehovah is the portion of mine inheritance and of my cup: Thou maintainest my lot.'),
(8, 19, 16, 5, 'The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.'),
(9, 19, 16, 5, 'O LORD, the portion of mine inheritance and of my cup, Thou maintainest my lot.'),
(6, 19, 16, 5, 'Jehovah is the portion of mine inheritance and of my cup: thou maintainest my lot.'),
(14, 19, 16, 5, 'Jehovah is the portion of my share, and of my cup, Thou—Thou dost uphold my lot.'),
(11, 19, 16, 5, 'Jehovah the portion of my part and of my cup: thou didst hold up my lot.'),
(13, 19, 16, 5, 'Yahweh assigned my portion and my cup. You made my lot secure.'),
(10, 19, 16, 5, 'The LORD is the portion of my inheritance and my cup. You made my lot secure.'),
(1, 19, 16, 5, 'The LORD is my chosen portion and my cup; You have made my lot secure.'),
(5, 19, 16, 5, 'The Lord is the portion of my inheritance and my cup. It is you who will restore my inheritance to me.'),
(7, 19, 16, 5, 'The Lord is the portion of my inheritance and of my cup: it is thou that wilt restore my inheritance to me.'),
(4, 19, 16, 6, 'The lines are fallen to me in pleasant places; yes, I have a goodly heritage.'),
(12, 19, 16, 6, 'The lines have fallen to me in pleasant places; yes, I have a goodly heritage.'),
(3, 19, 16, 6, 'The lines are fallen unto me in pleasant places; Yea, I have a goodly heritage.'),
(8, 19, 16, 6, 'The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.'),
(9, 19, 16, 6, 'The lines are fallen unto me in pleasant places; Yea, I have a goodly heritage.'),
(6, 19, 16, 6, 'The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.'),
(14, 19, 16, 6, 'Lines have fallen to me in pleasant places, Yea, a beauteous inheritance is for me.'),
(11, 19, 16, 6, 'The cords fell to me in sweetnesses; also the inheritance was bountiful upon me.'),
(13, 19, 16, 6, 'The lines have fallen to me in pleasant places. Yes, I have a good inheritance.'),
(10, 19, 16, 6, 'The lines have fallen to me in pleasant places. Yes, beautiful is my inheritance.'),
(1, 19, 16, 6, 'The lines of my boundary have fallen in pleasant places; surely my inheritance is delightful.'),
(5, 19, 16, 6, 'The lots have fallen upon me with clarity. And, indeed, my inheritance has been very clear to me.'),
(7, 19, 16, 6, 'The lines are fallen unto me in goodly places: for my inheritance is goodly to me.'),
(4, 19, 16, 7, 'I will bless the LORD, who has given me counsel: my reins also instruct me in the night seasons.'),
(12, 19, 16, 7, 'I will bless the LORD, who hath given me counsel: my reins also instruct me in the night season.'),
(3, 19, 16, 7, 'I will bless Jehovah, who hath given me counsel; Yea, my heart instructeth me in the night seasons.'),
(8, 19, 16, 7, 'I will bless the LORD, who hath given me counsel: yea, my reins instruct me in the night seasons.'),
(9, 19, 16, 7, 'I will bless the LORD, who hath given me counsel; Yea, in the night seasons my reins instruct me.'),
(6, 19, 16, 7, 'I will bless Jehovah, who giveth me counsel; even in the nights my reins instruct me.'),
(14, 19, 16, 7, 'I bless Jehovah who hath counselled me; Also in the nights my reins instruct me.'),
(11, 19, 16, 7, 'I will praise Jehovah who counseled me: also the night my reins instructed me.'),
(13, 19, 16, 7, 'I will bless Yahweh, who has given me counsel. Yes, my heart instructs me in the night seasons.'),
(10, 19, 16, 7, 'I will bless the LORD, who has given me counsel. Yes, my heart instructs me in the night seasons.'),
(1, 19, 16, 7, 'I will bless the LORD who counsels me; even at night my conscience instructs me.'),
(5, 19, 16, 7, 'I will bless the Lord, who has bestowed understanding upon me. Moreover, my temperament has also corrected me, even through the night.'),
(7, 19, 16, 7, 'I will bless the Lord, who hath given me understanding: moreover my reins also have corrected me even till night.'),
(4, 19, 16, 8, 'I have set the LORD always before me: because he is at my right hand, I shall not be moved.'),
(12, 19, 16, 8, 'I have set the LORD always before me: because he is at my right hand, I shall not be moved.'),
(3, 19, 16, 8, 'I have set Jehovah always before me: Because he is at my right hand, I shall not be moved.'),
(8, 19, 16, 8, 'I have set the LORD always before me: because he is at my right hand, I shall not be moved.'),
(9, 19, 16, 8, 'I have set the LORD always before me; Surely He is at my right hand, I shall not be moved.'),
(6, 19, 16, 8, 'I have set Jehovah continually before me; because [he is] at my right hand, I shall not be moved.'),
(14, 19, 16, 8, 'I did place Jehovah before me continually, Because—at my right hand I am not moved.'),
(11, 19, 16, 8, 'I set Jehovah before me always: for from my right hand I shall not be moved.'),
(13, 19, 16, 8, 'I have set Yahweh always before me. Because he is at my right hand, I shall not be moved.'),
(10, 19, 16, 8, 'I have set the LORD always before me; because he is at my right hand, I will not be shaken.'),
(1, 19, 16, 8, 'I have set the LORD always before me. Because He is at my right hand, I will not be shaken.'),
(5, 19, 16, 8, 'I have made provision for the Lord always in my sight. For he is at my right hand, so that I may not be disturbed.'),
(7, 19, 16, 8, 'I set the Lord always in my sight: for he is at my right hand, that I be not moved.'),
(4, 19, 16, 9, 'Therefore my heart is glad, and my glory rejoices: my flesh also shall rest in hope.'),
(12, 19, 16, 9, 'Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.'),
(3, 19, 16, 9, 'Therefore my heart is glad, and my glory rejoiceth; My flesh also shall dwell in safety.'),
(8, 19, 16, 9, 'Therefore my heart is glad, and my glory rejoiceth: my flesh also shall dwell in safety.'),
(9, 19, 16, 9, 'Therefore my heart is glad, and my glory rejoiceth; my flesh also dwelleth in safety;'),
(6, 19, 16, 9, 'Therefore my heart rejoiceth, and my glory exulteth; my flesh moreover shall dwell in hope.'),
(14, 19, 16, 9, 'Therefore hath my heart been glad, And my honour doth rejoice, Also my flesh dwelleth confidently:'),
(11, 19, 16, 9, 'For this my heart rejoiced, and my glory shall exult: also my flesh shall dwell with confidence.'),
(13, 19, 16, 9, 'Therefore my heart is glad, and my tongue rejoices. My body shall also dwell in safety.'),
(10, 19, 16, 9, 'Therefore my heart is glad, and my tongue rejoices. My body shall also dwell in safety.'),
(1, 19, 16, 9, 'Therefore my heart is glad and my tongue rejoices; my body also will dwell securely.'),
(5, 19, 16, 9, 'Because of this, my heart has been joyful, and my tongue has exulted. Moreover, even my body will rest in hope.'),
(7, 19, 16, 9, 'Therefore my heart hath been glad, and my tongue hath rejoiced: moreover my flesh also shall rest in hope.'),
(4, 19, 16, 10, 'For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption.'),
(12, 19, 16, 10, 'For thou wilt not leave my soul in hell; neither wilt thou suffer thy Holy One to see corruption.'),
(3, 19, 16, 10, 'For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption.'),
(8, 19, 16, 10, 'For thou wilt not leave my soul to Sheol; neither wilt thou suffer thine holy one to see corruption.'),
(9, 19, 16, 10, 'For Thou wilt not abandon my soul to the nether-world; Neither wilt Thou suffer Thy godly one to see the pit.'),
(6, 19, 16, 10, 'For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption.'),
(14, 19, 16, 10, 'For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.'),
(11, 19, 16, 10, 'For thou wilt not leave my soul to hades; thou wilt not give thy merciful ones to see corruption.'),
(13, 19, 16, 10, 'For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption.'),
(10, 19, 16, 10, 'For you will not abandon my soul in Sheol, neither will you allow your Holy One to see decay.'),
(1, 19, 16, 10, 'For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.'),
(5, 19, 16, 10, 'For you will not abandon my soul to Hell, nor will you allow your holy one to see corruption.'),
(7, 19, 16, 10, 'Because thou wilt not leave my soul in hell; nor wilt then give thy holy one to see corruption.'),
(4, 19, 16, 11, 'You will show me the path of life: in your presence is fullness of joy; at your right hand there are pleasures for ever more.'),
(12, 19, 16, 11, 'Thou wilt show me the path of life: in thy presence is fullness of joy; at thy right hand are pleasures for evermore.'),
(3, 19, 16, 11, 'Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore.'),
(8, 19, 16, 11, 'Thou wilt shew me the path of life: in thy presence is fulness of joy; in thy right hand there are pleasures for evermore.'),
(9, 19, 16, 11, 'Thou makest me to know the path of life; In Thy presence is fulness of joy, In Thy right hand bliss for evermore.'),
(6, 19, 16, 11, 'Thou wilt make known to me the path of life: thy countenance is fulness of joy; at thy right hand are pleasures for evermore.'),
(14, 19, 16, 11, 'Thou causest me to know the path of life; Fulness of joys is with Thy presence, Pleasant things by Thy right hand for ever!'),
(11, 19, 16, 11, 'Thou wilt cause me to know the way of life: abundance of joys with thy face; favors in thy right hand forever.'),
(13, 19, 16, 11, 'You will show me the path of life. In your presence is fullness of joy. In your right hand there are pleasures forevermore.'),
(10, 19, 16, 11, 'You make known to me the path of life. In your presence is fullness of joy. In your right hand there are pleasures forevermore.'),
(1, 19, 16, 11, 'You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand.'),
(5, 19, 16, 11, 'You have made known to me the ways of life; you will fill me with joy by your countenance. At your right hand are delights, even to the end.'),
(7, 19, 16, 11, 'Thou hast made known to me the ways of life, thou shalt fill me with joy with thy countenance: at thy right hand are delights even to the end.'),
(4, 19, 17, 1, 'Hear the right, O LORD, attend to my cry, give ear to my prayer, that goes not out of feigned lips.'),
(12, 19, 17, 1, 'A Prayer of David. Hear the right, O LORD, attend to my cry, give ear to my prayer, that goeth not out of feigned lips.'),
(3, 19, 17, 1, 'A Prayer of David. Hear the right, O Jehovah, attend unto my cry; Give ear unto my prayer, that goeth not out of feigned lips.'),
(8, 19, 17, 1, 'A Prayer of David. Hear the right, O LORD, attend unto my cry; give ear unto my prayer, that goeth not out of feigned lips.'),
(9, 19, 17, 1, 'A Prayer of David.  Hear the right, O LORD, attend unto my cry; Give ear unto my prayer from lips without deceit.'),
(6, 19, 17, 1, '{A Prayer of David.} Hear the right, O Jehovah, attend unto my cry; give ear unto my prayer, which is not out of feigned lips.'),
(14, 19, 17, 1, 'A Prayer of David. Hear, O Jehovah, righteousness, attend my cry, Give ear to my prayer, without lips of deceit.'),
(11, 19, 17, 1, 'Prayer of David. Hear justice, O Jehovah, attend to my outcry, give ear to my prayer, not in lips of deceit.'),
(13, 19, 17, 1, 'A Prayer by David. Hear, Yahweh, my righteous plea; Give ear to my prayer, that doesn’t go out of deceitful lips.'),
(10, 19, 17, 1, '[A Prayer by David.] Hear, LORD, my righteous plea; Give ear to my prayer, that doesn’t go out of deceitful lips.'),
(1, 19, 17, 1, 'A prayer of David. Hear, O LORD, my righteous plea; listen to my cry. Give ear to my prayer—it comes from lips free of deceit.'),
(5, 19, 17, 1, 'A Prayer of David. Lord, listen to my justice, attend to my supplication. Pay attention to my prayer, which is not from deceitful lips.'),
(7, 19, 17, 1, 'The prayer of David. Hear, O Lord, my justice: attend to my supplication. Give ear unto my prayer, which proceedeth not from deceitful lips.'),
(4, 19, 17, 2, 'Let my sentence come forth from your presence; let your eyes behold the things that are equal.'),
(12, 19, 17, 2, 'Let my sentence come forth from thy presence; let thy eyes behold the things that are equal.'),
(3, 19, 17, 2, 'Let my sentence come forth from thy presence; Let thine eyes look upon equity.'),
(8, 19, 17, 2, 'Let my sentence come forth from thy presence; let thine eyes look upon equity.'),
(9, 19, 17, 2, 'Let my judgment come forth from Thy presence; Let Thine eyes behold equity.'),
(6, 19, 17, 2, 'Let my judgment come forth from thy presence, let thine eyes regard equity.'),
(14, 19, 17, 2, 'From before thee my judgment doth go out; Thine eyes do see uprightly.'),
(11, 19, 17, 2, 'From thy face shall my judgment go forth; thine eyes will see uprightnesses.'),
(13, 19, 17, 2, 'Let my sentence come forth from your presence. Let your eyes look on equity.'),
(10, 19, 17, 2, 'Let my sentence come forth from your presence. Let your eyes look on equity.'),
(1, 19, 17, 2, 'May my vindication come from Your presence; may Your eyes see what is right.'),
(5, 19, 17, 2, 'Let my judgment proceed from your presence. Let your eyes behold fairness.'),
(7, 19, 17, 2, 'Let my judgment come forth from thy countenance: let thy eyes behold the things that are equitable.'),
(4, 19, 17, 3, 'You have proved my heart; you have visited me in the night; you have tried me, and shall find nothing; I am purposed that my mouth shall not transgress.'),
(12, 19, 17, 3, 'Thou hast proved my heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I have purposed that my mouth shall not transgress.'),
(3, 19, 17, 3, 'Thou hast proved my heart; thou hast visited me in the night; Thou hast tried me, and findest nothing; I am purposed that my mouth shall not transgress.'),
(8, 19, 17, 3, 'Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and findest nothing; I am purposed that my mouth shall not transgress.'),
(9, 19, 17, 3, 'Thou hast tried my heart, Thou hast visited it in the night; Thou hast tested me, and Thou findest not That I had a thought which should not pass my mouth.'),
(6, 19, 17, 3, 'Thou hast proved my heart, thou hast visited me by night; thou hast tried me, thou hast found nothing: my thought goeth not beyond my word.'),
(14, 19, 17, 3, 'Thou hast proved my heart, Thou hast inspected by night, Thou hast tried me, Thou findest nothing; My thoughts pass not over my mouth.'),
(11, 19, 17, 3, 'Thou didst try my heart; thou didst review the night; thou didst refine me, thou wilt find nothing: I purposed, my mouth shall not pass by.'),
(13, 19, 17, 3, 'You have proved my heart. You have visited me in the night. You have tried me, and found nothing. I have resolved that my mouth shall not disobey.'),
(10, 19, 17, 3, 'You have proved my heart. You have visited me in the night. You have tried me, and found nothing. I have resolved that my mouth shall not disobey.'),
(1, 19, 17, 3, 'You have tried my heart; You have visited me in the night. You have tested me and found no evil; I have resolved not to sin with my mouth.'),
(5, 19, 17, 3, 'You have tested my heart and visited it by night. You have examined me by fire, and iniquity has not been found in me.'),
(7, 19, 17, 3, 'Thou hast proved my heart, and visited it by night, thou hast tried me by fire: and iniquity hath not been found in me.'),
(4, 19, 17, 4, 'Concerning the works of men, by the word of your lips I have kept me from the paths of the destroyer.'),
(12, 19, 17, 4, 'Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.'),
(3, 19, 17, 4, 'As for the works of men, by the word of thy lips I have kept me from the ways of the violent.'),
(8, 19, 17, 4, 'As for the works of men, by the word of thy lips I have kept me from the ways of the violent.'),
(9, 19, 17, 4, 'As for the doings of men, by the word of Thy lips I have kept me from the ways of the violent.'),
(6, 19, 17, 4, 'Concerning the works of men, by the word of thy lips I have kept from the paths of the violent [man].'),
(14, 19, 17, 4, 'As to doings of man, Through a word of Thy lips I have observed The paths of a destroyer;'),
(11, 19, 17, 4, 'For the works of men, by the word of thy lips I watched the ways of the violent one.'),
(13, 19, 17, 4, 'As for the works of men, by the word of your lips, I have kept myself from the ways of the violent.'),
(10, 19, 17, 4, 'As for the works of men, by the word of your lips, I have kept myself from the ways of the violent.'),
(1, 19, 17, 4, 'As for the deeds of men—by the word of Your lips I have avoided the ways of the violent.'),
(5, 19, 17, 4, 'Therefore, may my mouth not speak the works of men. I have kept to difficult ways because of the words of your lips.'),
(7, 19, 17, 4, 'That my mouth may not speak the works of men: for the sake of the words of thy lips, I have kept hard ways.'),
(4, 19, 17, 5, 'Hold up my goings in your paths, that my footsteps slip not.'),
(12, 19, 17, 5, 'Uphold my goings in thy paths, that my footsteps slip not.'),
(3, 19, 17, 5, 'My steps have held fast to thy paths, My feet have not slipped.'),
(8, 19, 17, 5, 'My steps have held fast to thy paths, my feet have not slipped.'),
(9, 19, 17, 5, 'My steps have held fast to Thy paths, My feet have not slipped.'),
(6, 19, 17, 5, 'When thou holdest my goings in thy paths, my footsteps slip not.'),
(14, 19, 17, 5, 'To uphold my goings in Thy paths, My steps have not slidden.'),
(11, 19, 17, 5, 'Hold up my being straight in thy ways, my steps be not moved.'),
(13, 19, 17, 5, 'My steps have held fast to your paths. My feet have not slipped.'),
(10, 19, 17, 5, 'My steps have held fast to your paths. My feet have not slipped.'),
(1, 19, 17, 5, 'My steps have held to Your paths; my feet have not slipped.'),
(5, 19, 17, 5, 'Perfect my steps in your paths, so that my footsteps may not be disturbed.'),
(7, 19, 17, 5, 'Perfect thou my goings in thy paths: that my footsteps be not moved.'),
(4, 19, 17, 6, 'I have called on you, for you will hear me, O God: incline your ear to me, and hear my speech.'),
(12, 19, 17, 6, 'I have called upon thee, for thou wilt hear me, O God: incline thy ear to me, and hear my speech.'),
(3, 19, 17, 6, 'I have called upon thee, for thou wilt answer me, O God: Incline thine ear unto me, and hear my speech.'),
(8, 19, 17, 6, 'I have called upon thee, for thou wilt answer me, O God: incline thine ear unto me, and hear my speech.'),
(9, 19, 17, 6, 'As for me, I call upon Thee, for Thou wilt answer me, O God; Incline Thine ear unto me, hear my speech.'),
(6, 19, 17, 6, 'I have called upon thee, for thou answerest me, O God. Incline thine ear unto me, hear my speech.'),
(14, 19, 17, 6, 'I—I called Thee, for Thou dost answer me, O God, incline Thine ear to me, hear my speech.'),
(11, 19, 17, 6, 'I called thee, for thou wilt answer me, O God: incline thine ear to me, hear my sayings.'),
(13, 19, 17, 6, 'I have called on you, for you will answer me, God. Turn your ear to me. Hear my speech.'),
(10, 19, 17, 6, 'I have called on you, for you will answer me, God. Turn your ear to me. Hear my speech.'),
(1, 19, 17, 6, 'I call on You, O God, for You will answer me. Incline Your ear to me; hear my words.'),
(5, 19, 17, 6, 'I have cried out because you, O God, have listened to me. Incline your ear to me and heed my words.'),
(7, 19, 17, 6, 'I have cried to thee, for thou, O God, hast heard me: O incline thy ear unto me, and hear my words.'),
(4, 19, 17, 7, 'Show your marvelous loving kindness, O you that save by your right hand them which put their trust in you from those that rise up against them.'),
(12, 19, 17, 7, 'Show thy wonderful loving-kindness, O thou that savest by thy right hand them who put their trust in thee from those that rise up against them.'),
(3, 19, 17, 7, 'Show thy marvellous lovingkindness, O thou that savest by thy right hand them that take refuge in thee From those that rise up against them.'),
(8, 19, 17, 7, 'Shew thy marvelous lovingkindness, O thou that savest them which put their trust in thee from those that rise up against them, by thy right hand.'),
(9, 19, 17, 7, 'Make passing great Thy mercies, O Thou that savest by Thy right hand From assailants them that take refuge in Thee.'),
(6, 19, 17, 7, 'Shew wondrously thy loving-kindnesses, O thou that savest by thy right hand them that trust [in thee] from those that rise up [against them].'),
(14, 19, 17, 7, 'Separate wonderfully Thy kindness, O Saviour of the confiding, By Thy right hand, from withstanders.'),
(11, 19, 17, 7, 'Make thy kindnesses distinguished, thou saving those putting their trust, from those rising up against thy right hand.'),
(13, 19, 17, 7, 'Show your marvelous loving kindness, you who save those who take refuge by your right hand from their enemies.'),
(10, 19, 17, 7, 'Show your marvelous loving kindness, you who save those who take refuge by your right hand from their enemies.'),
(1, 19, 17, 7, 'Show the wonders of Your loving devotion, You who save by Your right hand those who seek refuge from their foes.'),
(5, 19, 17, 7, 'Make your mercies wonderful, for you save those who hope in you.'),
(7, 19, 17, 7, 'Shew forth thy wonderful mercies; thou who savest them that trust in thee.'),
(4, 19, 17, 8, 'Keep me as the apple of the eye, hide me under the shadow of your wings,'),
(12, 19, 17, 8, 'Keep me as the apple of the eye, hide me under the shade of thy wings.'),
(3, 19, 17, 8, 'Keep me as the apple of the eye; Hide me under the shadow of thy wings,'),
(8, 19, 17, 8, 'Keep me as the apple of the eye, hide me under the shadow of thy wings,'),
(9, 19, 17, 8, 'Keep me as the apple of the eye, Hide me in the shadow of Thy wings,'),
(6, 19, 17, 8, 'Keep me as the apple of the eye, hide me under the shadow of thy wings,'),
(14, 19, 17, 8, 'Keep me as the apple, the daughter of the eye; In shadow of Thy wings thou dost hide me.'),
(11, 19, 17, 8, 'Watch me as the pupil of the daughter of the eye: thou wilt hide me in the shadow of thy wings.'),
(13, 19, 17, 8, 'Keep me as the apple of your eye. Hide me under the shadow of your wings,'),
(10, 19, 17, 8, 'Keep me as the apple of your eye. Hide me under the shadow of your wings,'),
(1, 19, 17, 8, 'Keep me as the apple of Your eye; hide me in the shadow of Your wings'),
(5, 19, 17, 8, 'From those who resist your right hand, preserve me like the pupil of your eye. Protect me under the shadow of your wings,'),
(7, 19, 17, 8, 'From them that resist thy right hand keep me, as the apple of thy eye. Protect me under the shadow of thy wings.'),
(4, 19, 17, 9, 'From the wicked that oppress me, from my deadly enemies, who compass me about.'),
(12, 19, 17, 9, 'From the wicked that oppress me, from my deadly enemies, who encompass me,'),
(3, 19, 17, 9, 'From the wicked that oppress me, My deadly enemies, that compass me about.'),
(8, 19, 17, 9, 'From the wicked that spoil me, my deadly enemies, that compass me about.'),
(9, 19, 17, 9, 'From the wicked that oppress, My deadly enemies, that compass me about.'),
(6, 19, 17, 9, 'From the wicked that destroy me, my deadly enemies, who compass me about.'),
(14, 19, 17, 9, 'From the face of the wicked who spoiled me. Mine enemies in soul go round against me.'),
(11, 19, 17, 9, 'From the face of the unjust that laid me waste, enemies against the soul will go round about against me.'),
(13, 19, 17, 9, 'from the wicked who oppress me, my deadly enemies, who surround me.'),
(10, 19, 17, 9, 'from the wicked who oppress me, my deadly enemies, who surround me.'),
(1, 19, 17, 9, 'from the wicked who assail me, from my mortal enemies who surround me.'),
(5, 19, 17, 9, 'from the face of the impious who have afflicted me. My enemies have surrounded my soul.'),
(7, 19, 17, 9, 'From the face of the wicked who have afflicted me. My enemies have surrounded my soul:'),
(4, 19, 17, 10, 'They are enclosed in their own fat: with their mouth they speak proudly.'),
(12, 19, 17, 10, 'They are inclosed in their own fat: with their mouth they speak proudly.'),
(3, 19, 17, 10, 'They are inclosed in their own fat: With their mouth they speak proudly.'),
(8, 19, 17, 10, 'They are enclosed in their own fat: with their mouth they speak proudly.'),
(9, 19, 17, 10, 'Their gross heart they have shut tight, With their mouth they speak proudly.'),
(6, 19, 17, 10, 'They are enclosed in their own fat; with their mouth they speak proudly.'),
(14, 19, 17, 10, 'Their fat they have closed up, Their mouths have spoken with pride:'),
(11, 19, 17, 10, 'They shut up their fat: their mouth spake in pride.'),
(13, 19, 17, 10, 'They close up their callous hearts. With their mouth they speak proudly.'),
(10, 19, 17, 10, 'They close up their callous hearts. With their mouth they speak proudly.'),
(1, 19, 17, 10, 'They have closed their callous hearts; their mouths speak with arrogance.'),
(5, 19, 17, 10, 'They have concealed their fatness; their mouth has been speaking arrogantly.'),
(7, 19, 17, 10, 'they have shut up their fat: their mouth hath spoken proudly.'),
(4, 19, 17, 11, 'They have now compassed us in our steps: they have set their eyes bowing down to the earth;'),
(12, 19, 17, 11, 'They have now compassed us in our steps: they have set their eyes bowing down to the earth;'),
(3, 19, 17, 11, 'They have now compassed us in our steps; They set their eyes to cast us down to the earth.'),
(8, 19, 17, 11, 'They have now compassed us in our steps: they set their eyes to cast us down to the earth.'),
(9, 19, 17, 11, 'At our every step they have now encompassed us; They set their eyes to cast us down to the earth.'),
(6, 19, 17, 11, 'They have now encompassed us in our steps; their eyes have they set, bowing down to the earth.'),
(14, 19, 17, 11, 'Our steps now have compassed him;’ Their eyes they set to turn aside in the land.'),
(11, 19, 17, 11, 'We went straight, now they surrounded us: their eyes they will set to incline to the earth;'),
(13, 19, 17, 11, 'They have now surrounded us in our steps. They set their eyes to cast us down to the earth.'),
(10, 19, 17, 11, 'They have tracked me down; suddenly they surround me. They watch closely, crouching down to the ground.'),
(1, 19, 17, 11, 'They have tracked us down, and now surround us; their eyes are set to cast us to the ground,'),
(5, 19, 17, 11, 'They have cast me out, and now they have surrounded me. They have cast their eyes down to the earth.'),
(7, 19, 17, 11, 'They have cast me forth and now they have surrounded me: they have set their eyes bowing down to the earth.'),
(4, 19, 17, 12, 'Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.'),
(12, 19, 17, 12, 'Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.'),
(3, 19, 17, 12, 'He is like a lion that is greedy of his prey, And as it were a young lion lurking in secret places.'),
(8, 19, 17, 12, 'He is like a lion that is greedy of his prey, and as it were a young lion lurking in secret places.'),
(9, 19, 17, 12, 'He is like a lion that is eager to tear in pieces, And like a young lion lurking in secret places.'),
(6, 19, 17, 12, 'He is like a lion that is greedy of its prey, and as a young lion lurking in secret places.'),
(14, 19, 17, 12, 'His likeness as a lion desirous to tear, As a young lion dwelling in secret places.'),
(11, 19, 17, 12, 'His likeness as a lion will long for the prey, and as a young lion dwelling in secret places.'),
(13, 19, 17, 12, 'He is like a lion that is greedy of his prey, as it were a young lion lurking in secret places.'),
(10, 19, 17, 12, 'He is like a lion that is greedy of his prey, as it were a young lion lurking in secret places.'),
(1, 19, 17, 12, 'like a lion greedy for prey, like a young lion lurking in ambush.'),
(5, 19, 17, 12, 'They have taken me, like a lion ready for the prey, and like a young lion dwelling in hiding.'),
(7, 19, 17, 12, 'They have taken me, as a lion prepared for the prey; and as a young lion dwelling in secret places.'),
(4, 19, 17, 13, 'Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is your sword:'),
(12, 19, 17, 13, 'Arise, O LORD disappoint him, cast him down: deliver my soul from the wicked, who is thy sword:'),
(3, 19, 17, 13, 'Arise, O Jehovah, Confront him, cast him down: Deliver my soul from the wicked by thy sword;'),
(8, 19, 17, 13, 'Arise, O LORD, confront him, cast him down: deliver my soul from the wicked by thy sword;'),
(9, 19, 17, 13, 'Arise, O LORD, confront him, cast him down; Deliver my soul from the wicked, by Thy sword;'),
(6, 19, 17, 13, 'Arise, Jehovah, anticipate him, cast him down: deliver my soul from the wicked, thy sword;'),
(14, 19, 17, 13, 'Arise, O Jehovah, go before his face, Cause him to bend. Deliver my soul from the wicked, Thy sword,'),
(11, 19, 17, 13, 'Arise, O Jehovah, anticipate his face, cast him down: deliver my soul from the unjust, thy sword.'),
(13, 19, 17, 13, 'Arise, Yahweh, confront him. Cast him down. Deliver my soul from the wicked by your sword;'),
(10, 19, 17, 13, 'Arise, LORD, confront him. Cast him down. Deliver my soul from the wicked by your sword;'),
(1, 19, 17, 13, 'Arise, O LORD, confront them! Bring them to their knees; deliver me from the wicked by Your sword,'),
(5, 19, 17, 13, 'Rise up, O Lord, arrive before him and displace him. Deliver my soul from the impious one: your spear from the enemies of your hand.'),
(7, 19, 17, 13, 'Arise, O Lord, disappoint him and supplant him; deliver my soul from the wicked one: thy sword'),
(4, 19, 17, 14, 'From men which are your hand, O LORD, from men of the world, which have their portion in this life, and whose belly you fill with your hid treasure: they are full of children, and leave the rest of their substance to their babes.'),
(12, 19, 17, 14, 'From men who are thy hand, O LORD, from men of the world, who have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.'),
(3, 19, 17, 14, 'From men by thy hand, O Jehovah, From men of the world, whose portion is in this life, And whose belly thou fillest with thy treasure: They are satisfied with children, And leave the rest of their substance to their babes.'),
(8, 19, 17, 14, 'From men, by thy hand, O LORD, from men of the world, whose portion is in this life, and whose belly thou fillest with thy treasure: they are satisfied with children, and leave the rest of their substance to their babes.'),
(9, 19, 17, 14, 'From men, by Thy hand, O LORD, From men of the world, whose portion is in this life, And whose belly Thou fillest with Thy treasure; Who have children in plenty, And leave their abundance to their babes.'),
(6, 19, 17, 14, 'From men [who are] thy hand, O Jehovah, from men of this age: their portion is in [this] life, and their belly thou fillest with thy hid [treasure]; they have their fill of sons, and leave the rest of their [substance] to their children.'),
(14, 19, 17, 14, 'From men, Thy hand, O Jehovah, From men of the world, their portion is in life, And with Thy hidden things Thou fillest their belly, They are satisfied with sons; And have left their abundance to their sucklings.'),
(11, 19, 17, 14, 'From men of thy hand, O Jehovah, from men of this world their portion in life, and thou wilt fill their belly with thy hidden things: they will be filled with sons, they left the remaining things to their children.'),
(13, 19, 17, 14, 'from men by your hand, Yahweh, from men of the world, whose portion is in this life. You fill the belly of your cherished ones. Your sons have plenty, and they store up wealth for their children.'),
(10, 19, 17, 14, 'from men with your hand, LORD, from men of the world, whose portion is in this life. You fill their womb with treasure. They are satisfied with children, and they leave their wealth to their little ones.'),
(1, 19, 17, 14, 'from such men, O LORD, by Your hand—from men of the world whose portion is in this life. May You fill the bellies of Your treasured ones and satisfy their sons, so they leave their abundance to their children.'),
(5, 19, 17, 14, 'Lord, divide them from the few of the earth in their life. Their gut has been filled from your hidden stores. They have been filled with sons, and they have bequeathed to their little ones the remainder.'),
(7, 19, 17, 14, 'from the enemies of thy hand. O Lord, divide them from the few of the earth in their life: their belly is filled from thy hidden stores. They are full of children: and they have left to their little ones the rest of their substance.'),
(4, 19, 17, 15, 'As for me, I will behold your face in righteousness: I shall be satisfied, when I awake, with your likeness.'),
(12, 19, 17, 15, 'As for me, I shall behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.'),
(3, 19, 17, 15, 'As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with beholding thy form.'),
(8, 19, 17, 15, 'As for me, I shall behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.'),
(9, 19, 17, 15, 'As for me, I shall behold Thy face in righteousness; I shall be satisfied, when I awake, with Thy likeness.'),
(6, 19, 17, 15, 'As for me, I will behold thy face in righteousness; I shall be satisfied, when I awake, with thy likeness.'),
(14, 19, 17, 15, 'I—in righteousness, I see Thy face; I am satisfied, in awaking, with Thy form!'),
(11, 19, 17, 15, 'I in justice shall see thy face: I shall be satisfied in awaking with thine appearance.'),
(13, 19, 17, 15, 'As for me, I shall see your face in righteousness. I shall be satisfied, when I awake, with seeing your form.'),
(10, 19, 17, 15, 'As for me, I shall see your face in righteousness. I shall be satisfied, when I awake, with seeing your form.'),
(1, 19, 17, 15, 'As for me, I will behold Your face in righteousness; when I awake, I will be satisfied in Your presence.'),
(5, 19, 17, 15, 'But as for me, I will appear before your sight in justice. I will be satisfied when your glory appears.'),
(7, 19, 17, 15, 'But as for me, I will appear before thy sight in justice: I shall be satisfied when thy glory shall appear.'),
(4, 19, 18, 1, 'I will love you, O LORD, my strength.'),
(12, 19, 18, 1, 'To the chief Musician, A Psalm of David, the servant of the LORD, who spoke to the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul: And he said, I will love thee, O LORD, my strength.'),
(3, 19, 18, 1, 'For the Chief Musician. A Psalm of David the servant of Jehovah, who spake unto Jehovah the words of this song in the day that Jehovah delivered him from the hand of all his enemies, and from the hand of Saul: and he said, I love thee, O Jehovah, my strength.'),
(8, 19, 18, 1, 'For the Chief Musician. A Psalm of David the servant of the LORD, who spake unto the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul: and he said, I love thee, O LORD, my strength.'),
(9, 19, 18, 1, 'For the Leader. [A Psalm] of David the servant of the LORD, who spoke unto the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul;  And he said: I love thee, O LORD, my strength.'),
(6, 19, 18, 1, '{To the chief Musician. [A Psalm] of David, the servant of Jehovah, who spoke to Jehovah the words of this song in the day that Jehovah had delivered him out of the hand of all his enemies and out of the hand of Saul. And he said,} I will love thee, O Jehovah, my strength.'),
(14, 19, 18, 1, 'To the Overseer.—By a servant of Jehovah, by David, who hath spoken to Jehovah the words of this song in the day Jehovah delivered him from the hand of all his enemies, and from the hand of Saul, and he saith:—I love Thee, O Jehovah, my strength.'),
(11, 19, 18, 1, 'To the overseer; to the servant of Jehovah, of David who spake to Jehovah the words of this song in the day Jehovah delivered him from the hand of all his enemies, and from the hand of Saul: And he will say, I will love thee, O Jehovah, my strength.'),
(13, 19, 18, 1, 'For the Chief Musician. By David the servant of Yahweh, who spoke to Yahweh the words of this song in the day that Yahweh delivered him from the hand of all his enemies, and from the hand of Saul. He said, I love you, Yahweh, my strength.'),
(10, 19, 18, 1, '[For the Chief Musician. By David the servant of the LORD, who spoke to the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul. He said,] I love you, LORD, my strength.'),
(1, 19, 18, 1, 'For the choirmaster. Of David the servant of the LORD, who sang this song to the LORD on the day the LORD had delivered him from the hand of all his enemies and from the hand of Saul. He said: I love You, O LORD, my strength.'),
(5, 19, 18, 1, 'Unto the end. For David, the servant of the Lord, who spoke the words of this canticle to the Lord, in the day that the Lord delivered him from the hand of all his enemies and from the hand of Saul. And he said: I will love you, O Lord my strength.'),
(7, 19, 18, 1, 'Unto the end, for David the servant of the Lord, who spoke to the Lord the words of this canticle, in the day that the Lord delivered him from the hands of all his enemies, and from the hand of Saul. [2 Kings 22.] I will love thee, O Lord, my strength:'),
(4, 19, 18, 2, 'The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.'),
(12, 19, 18, 2, 'The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.'),
(3, 19, 18, 2, 'Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower.'),
(8, 19, 18, 2, 'The LORD is my rock, and my fortress, and my deliverer; my God, my strong rock, in him will I trust; my shield, and the horn of my salvation, my high tower.'),
(9, 19, 18, 2, 'The LORD is my rock, and my fortress, and my deliverer; My God, my rock, in Him I take refuge; My shield, and my horn of salvation, my high tower.'),
(6, 19, 18, 2, 'Jehovah is my rock, and my fortress, and my deliverer; my God, my rock, in whom I will trust; my shield, and the horn of my salvation, my high tower.'),
(14, 19, 18, 2, 'Jehovah is my rock, and my bulwark, And my deliverer, My God is my rock, I trust in Him: My shield, and a horn of my salvation, My high tower.'),
(11, 19, 18, 2, 'Jehovah is my rock and my fortress, and my deliverer; my God, my rock, I will put my trust in him; my shield and the horn of my salvation, my height.'),
(13, 19, 18, 2, 'Yahweh is my rock, my fortress, and my deliverer; my God, my rock, in whom I take refuge; my shield, and the horn of my salvation, my high tower.'),
(10, 19, 18, 2, 'The LORD is my Rock, my fortress, and my deliverer; my God, my Rock, in whom I take refuge; my shield, and the horn of my salvation, my high tower.'),
(1, 19, 18, 2, 'The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.'),
(5, 19, 18, 2, 'The Lord is my firmament, my refuge, and my liberator. My God is my helper, and I hope in him: my protector, and the horn of my salvation, and my support.'),
(7, 19, 18, 2, 'The Lord is my firmament, my refuge, and my deliverer. My God is my helper, and in him will I put my trust. My protector and the horn of my salvation, and my support.'),
(4, 19, 18, 3, 'I will call on the LORD, who is worthy to be praised: so shall I be saved from my enemies.'),
(12, 19, 18, 3, 'I will call upon the LORD, who is worthy to be praised: so shall I be saved from my enemies.'),
(3, 19, 18, 3, 'I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies.'),
(8, 19, 18, 3, 'I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.'),
(9, 19, 18, 3, 'Praised, I cry, is the LORD, And I am saved from mine enemies.'),
(6, 19, 18, 3, 'I will call upon Jehovah, who is to be praised: so shall I be saved from mine enemies.'),
(14, 19, 18, 3, 'The ‘Praised One’ I call Jehovah, And from my enemies I am saved.'),
(11, 19, 18, 3, 'Praising, I will call upon Jehovah, and I shall be saved from mine enemies.'),
(13, 19, 18, 3, 'I call on Yahweh, who is worthy to be praised; and I am saved from my enemies.'),
(10, 19, 18, 3, 'I call on the LORD, who is worthy to be praised, and I am saved from my enemies.'),
(1, 19, 18, 3, 'I will call upon the LORD, who is worthy to be praised; so shall I be saved from my enemies.'),
(5, 19, 18, 3, 'Praising, I will call upon the Lord. And I will be saved from my enemies.'),
(7, 19, 18, 3, 'Praising I will call upon the Lord: and I shall be saved from my enemies.'),
(4, 19, 18, 4, 'The sorrows of death compassed me, and the floods of ungodly men made me afraid.'),
(12, 19, 18, 4, 'The sorrows of death compassed me, and the floods of ungodly men made me afraid.'),
(3, 19, 18, 4, 'The cords of death compassed me, And the floods of ungodliness made me afraid.'),
(8, 19, 18, 4, 'The cords of death compassed me, and the floods of ungodliness made me afraid.'),
(9, 19, 18, 4, 'The cords of Death compassed me, And the floods of  Belial assailed me.'),
(6, 19, 18, 4, 'The bands of death encompassed me, and torrents of Belial made me afraid.'),
(14, 19, 18, 4, 'Compassed me have cords of death, And streams of the worthless make me afraid.'),
(11, 19, 18, 4, 'The pains of death surrounded me, and the torrents of Belial made me afraid.'),
(13, 19, 18, 4, 'The cords of death surrounded me. The floods of ungodliness made me afraid.'),
(10, 19, 18, 4, 'The waves of death surrounded me, and the currents of ungodliness overwhelmed me.'),
(1, 19, 18, 4, 'The cords of death encompassed me; the torrents of chaos overwhelmed me.'),
(5, 19, 18, 4, 'The sorrows of death surrounded me, and the torrents of iniquity dismayed me.'),
(7, 19, 18, 4, 'The sorrows of death surrounded me: and the torrents of iniquity troubled me.'),
(4, 19, 18, 5, 'The sorrows of hell compassed me about: the snares of death prevented me.'),
(12, 19, 18, 5, 'The sorrows of hell encompassed me: the snares of death seized me.'),
(3, 19, 18, 5, 'The cords of Sheol were round about me; The snares of death came upon me.'),
(8, 19, 18, 5, 'The cords of Sheol were round about me: the snares of death came on me.'),
(9, 19, 18, 5, 'The cords of  Sheol surrounded me; The snares of Death confronted me.'),
(6, 19, 18, 5, 'The bands of Sheol surrounded me, the cords of death encountered me.'),
(14, 19, 18, 5, 'Cords of Sheol have surrounded me, Before me have been snares of death.'),
(11, 19, 18, 5, 'The pains of hades surrounded me: the snares of death anticipated me.'),
(13, 19, 18, 5, 'The cords of Sheol were around me. The snares of death came on me.'),
(10, 19, 18, 5, 'The cords of Sheol were around me. The snares of death came on me.'),
(1, 19, 18, 5, 'The cords of Sheol entangled me; the snares of death confronted me.'),
(5, 19, 18, 5, 'The sorrows of Hell encompassed me, and the snares of death intercepted me.'),
(7, 19, 18, 5, 'The sorrows of hell encompassed me: and the snares of death prevented me.'),
(4, 19, 18, 6, 'In my distress I called on the LORD, and cried to my God: he heard my voice out of his temple, and my cry came before him, even into his ears.'),
(12, 19, 18, 6, 'In my distress I called upon the LORD, and cried to my God: he heard my voice out of his temple, and my cry came before him, even into his ears.'),
(3, 19, 18, 6, 'In my distress I called upon Jehovah, And cried unto my God: He heard my voice out of his temple, And my cry before him came into his ears.'),
(8, 19, 18, 6, 'In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry before him came into his ears.'),
(9, 19, 18, 6, 'In my distress I called upon the LORD, And cried unto my God; Out of His temple He heard my voice, And my cry came before Him unto His ears.'),
(6, 19, 18, 6, 'In my distress I called upon Jehovah, and I cried out to my God; he heard my voice out of his temple, and my cry came before him, into his ears.'),
(14, 19, 18, 6, 'In mine adversity I call Jehovah, And unto my God I cry. He heareth from His temple my voice, And My cry before Him cometh into His ears.'),
(11, 19, 18, 6, 'In my straits I will call upon Jehovah, and to my God will I cry: he will hear my voice from his temple, and my cry will come before him into his ears.'),
(13, 19, 18, 6, 'In my distress I called on Yahweh, and cried to my God. He heard my voice out of his temple. My cry before him came into his ears.'),
(10, 19, 18, 6, 'In my distress I called upon the LORD, and cried out to my God. He heard my voice out of his temple, and my cry before him came into his ears.'),
(1, 19, 18, 6, 'In my distress I called upon the LORD; I cried to my God for help. From His temple He heard my voice, and my cry for His help reached His ears.'),
(5, 19, 18, 6, 'In my tribulation, I called upon the Lord, and I cried out to my God. And he listened to my voice from his holy temple. And my cry in his presence entered into his ears.'),
(7, 19, 18, 6, 'In my affliction I called upon the Lord, and I cried to my God: And he heard my voice from his holy temple: and my cry before him came into his ears.'),
(4, 19, 18, 7, 'Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.'),
(12, 19, 18, 7, 'Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.'),
(3, 19, 18, 7, 'Then the earth shook and trembled; The foundations also of the mountains quaked And were shaken, because he was wroth.'),
(8, 19, 18, 7, 'Then the earth shook and trembled, me foundations also of the mountains moved and were shaken, because he was wroth.'),
(9, 19, 18, 7, 'Then the earth did shake and quake, The foundations also of the mountains did tremble; They were shaken, because He was wroth.'),
(6, 19, 18, 7, 'Then the earth shook and quaked, and the foundations of the mountains trembled and shook, because he was wroth.'),
(14, 19, 18, 7, 'And shake and tremble doth the earth, And foundations of hills are troubled, And they shake—because He hath wrath.'),
(11, 19, 18, 7, 'And it will be moved and the earth will tremble, and the foundations of the mountains will be moved and they will shake, for it was kindled to him.'),
(13, 19, 18, 7, 'Then the earth shook and trembled. The foundations also of the mountains quaked and were shaken, because he was angry.'),
(10, 19, 18, 7, 'Then the earth shook and trembled. The foundations also of the mountains quaked and were shaken, because he was angry.'),
(1, 19, 18, 7, 'Then the earth shook and quaked, and the foundations of the mountains trembled; they were shaken because He burned with anger.'),
(5, 19, 18, 7, 'The earth was shaken, and it trembled. The foundations of the mountains were disturbed, and they were shaken, because he was angry with them.'),
(7, 19, 18, 7, 'The earth shook and trembled: the foundations of the mountains were troubled and were moved, because he was angry with them.'),
(4, 19, 18, 8, 'There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.'),
(12, 19, 18, 8, 'There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.'),
(3, 19, 18, 8, 'There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it.'),
(8, 19, 18, 8, 'There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.'),
(9, 19, 18, 8, 'Smoke arose up in His nostrils, And fire out of His mouth did devour; Coals flamed forth from Him.'),
(6, 19, 18, 8, 'There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals burned forth from it.'),
(14, 19, 18, 8, 'Gone up hath smoke by His nostrils, And fire from His mouth consumeth, Coals have been kindled by it.'),
(11, 19, 18, 8, 'A smoke went up in his anger, and fire from his mouth will consume, and coals were kindled from it.'),
(13, 19, 18, 8, 'Smoke went out of his nostrils. Consuming fire came out of his mouth. Coals were kindled by it.'),
(10, 19, 18, 8, 'Smoke went out of his nostrils. Consuming fire came out of his mouth. Coals were kindled by it.'),
(1, 19, 18, 8, 'Smoke rose from His nostrils, and consuming fire came from His mouth; glowing coals blazed forth.'),
(5, 19, 18, 8, 'A smoke ascended by his wrath, and a fire flared up from his face: coals were kindled by it.'),
(7, 19, 18, 8, 'There went up a smoke in his wrath: and a fire flamed from his face: coals were kindled by it.'),
(4, 19, 18, 9, 'He bowed the heavens also, and came down: and darkness was under his feet.'),
(12, 19, 18, 9, 'He bowed the heavens also, and came down: and darkness was under his feet.'),
(3, 19, 18, 9, 'He bowed the heavens also, and came down; And thick darkness was under his feet.'),
(8, 19, 18, 9, 'He bowed the heavens also, and came down, and thick darkness was under his feet.'),
(9, 19, 18, 9, 'He bowed the heavens also, and came down; And thick darkness was under His feet.'),
(6, 19, 18, 9, 'And he bowed the heavens, and came down; and darkness was under his feet.'),
(14, 19, 18, 9, 'And He inclineth the heavens, and cometh down, And thick darkness is under His feet.'),
(11, 19, 18, 9, 'And he will incline the heavens and come down: and gloom under his feet.'),
(13, 19, 18, 9, 'He bowed the heavens also, and came down. Thick darkness was under his feet.'),
(10, 19, 18, 9, 'He bowed the heavens also, and came down. Thick darkness was under his feet.'),
(1, 19, 18, 9, 'He parted the heavens and came down with dark clouds beneath His feet.'),
(5, 19, 18, 9, 'He bent the heavens, and they descended. And darkness was under his feet.'),
(7, 19, 18, 9, 'He bowed the heavens, and came down: and darkness was under his feet.'),
(4, 19, 18, 10, 'And he rode on a cherub, and did fly: yes, he did fly on the wings of the wind.'),
(12, 19, 18, 10, 'And he rode upon a cherub, and flew; yes, he flew upon the wings of the wind.'),
(3, 19, 18, 10, 'And he rode upon a cherub, and did fly; Yea, he soared upon the wings of the wind.'),
(8, 19, 18, 10, 'And he rode upon a cherub, and did fly, yea, he flew swiftly upon the wings of the wind.'),
(9, 19, 18, 10, 'And He rode upon a cherub, and did fly; Yea, He did swoop down upon the wings of the wind.'),
(6, 19, 18, 10, 'And he rode upon a cherub and did fly; yea, he flew fast upon the wings of the wind.'),
(14, 19, 18, 10, 'And He rideth on a cherub, and doth fly, And He flieth on wings of wind.'),
(11, 19, 18, 10, 'And he will ride upon a cherub, and will fly: and he will fly upon the wings of the wind.'),
(13, 19, 18, 10, 'He rode on a cherub, and flew. Yes, he soared on the wings of the wind.'),
(10, 19, 18, 10, 'He rode on a cherub, and flew. Yes, he soared on the wings of the wind.'),
(1, 19, 18, 10, 'He mounted a cherub and flew; He soared on the wings of the wind.'),
(5, 19, 18, 10, 'And he ascended upon the cherubim, and he flew: he flew upon the feathers of the winds.'),
(7, 19, 18, 10, 'And he ascended upon the cherubim, and he flew; he flew upon the wings of the winds.'),
(4, 19, 18, 11, 'He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.'),
(12, 19, 18, 11, 'He made darkness his secret place; his pavilion around him were dark waters and thick clouds of the skies.'),
(3, 19, 18, 11, 'He made darkness his hiding-place, his pavilion round about him, Darkness of waters, thick clouds of the skies.'),
(8, 19, 18, 11, 'He made darkness his hiding place, his pavilion round about him; darkness of waters, thick clouds of the skies.'),
(9, 19, 18, 11, 'He made darkness His hiding-place, His pavilion round about Him; Darkness of waters, thick clouds of the skies.'),
(6, 19, 18, 11, 'He made darkness his secret place, his tent round about him: darkness of waters, thick clouds of the skies.'),
(14, 19, 18, 11, 'He maketh darkness His secret place, Round about Him His tabernacle, Darkness of waters, thick clouds of the skies.'),
(11, 19, 18, 11, 'He will set darkness his covering; his tent round about him darknesses of waters, thick clouds.'),
(13, 19, 18, 11, 'He made darkness his hiding place, his pavilion around him, darkness of waters, thick clouds of the skies.'),
(10, 19, 18, 11, 'He made darkness his hiding place, his canopy around him thick clouds dark with water.'),
(1, 19, 18, 11, 'He made darkness His hiding place, and storm clouds a canopy around Him.'),
(5, 19, 18, 11, 'And he set darkness as his hiding place, with his tabernacle all around him: dark waters in the clouds of the air.'),
(7, 19, 18, 11, 'And he made darkness his covert, his pavilion round about him: dark waters in the clouds of the air.'),
(4, 19, 18, 12, 'At the brightness that was before him his thick clouds passed, hail stones and coals of fire.'),
(12, 19, 18, 12, 'At the brightness that was before him his thick clouds passed, hail stones and coals of fire.'),
(3, 19, 18, 12, 'At the brightness before him his thick clouds passed, Hailstones and coals of fire.'),
(8, 19, 18, 12, 'At the brightness before him his thick clouds passed, hailstones and coals of fire.'),
(9, 19, 18, 12, 'At the brightness before Him, there passed through His thick clouds Hailstones and coals of fire.'),
(6, 19, 18, 12, 'From the brightness before him his thick clouds passed forth: hail and coals of fire.'),
(14, 19, 18, 12, 'From the brightness over-against Him His thick clouds have passed on, Hail and coals of fire.'),
(11, 19, 18, 12, 'From the brightness before him the clouds passed over, hail and coals of fire.'),
(13, 19, 18, 12, 'At the brightness before him his thick clouds passed, hailstones and coals of fire.'),
(10, 19, 18, 12, 'From the brightness before him his thick clouds passed on, with hailstones and coals of fire.'),
(1, 19, 18, 12, 'From the brightness of His presence His clouds advanced—hailstones and coals of fire.'),
(5, 19, 18, 12, 'At the brightness that was before his sight, the clouds crossed by, with hail and coals of fire.'),
(7, 19, 18, 12, 'At the brightness that was before him the clouds passed, hail and coals of fire.'),
(4, 19, 18, 13, 'The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.'),
(12, 19, 18, 13, 'The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.'),
(3, 19, 18, 13, 'Jehovah also thundered in the heavens, And the Most High uttered his voice, Hailstones and coals of fire.'),
(8, 19, 18, 13, 'The LORD also thundered in the heavens, and the Most High uttered his voice; hailstones and coals of fire.'),
(9, 19, 18, 13, 'The LORD also thundered in the heavens, And the Most High gave forth His voice; Hailstones and coals of fire.'),
(6, 19, 18, 13, 'And Jehovah thundered in the heavens, and the Most High uttered his voice: hail and coals of fire.'),
(14, 19, 18, 13, 'And thunder in the heavens doth Jehovah, And the Most High giveth forth His voice, Hail and coals of fire.'),
(11, 19, 18, 13, 'And Jehovah will thunder in the heavens, and the Most High will give his voice; hail and coals of fire.'),
(13, 19, 18, 13, 'Yahweh also thundered in the sky. The Most High uttered his voice: hailstones and coals of fire.'),
(10, 19, 18, 13, 'The LORD also thundered in the sky. The Most High uttered his voice.'),
(1, 19, 18, 13, 'The LORD thundered from heaven; the voice of the Most High resounded—hailstones and coals of fire.'),
(5, 19, 18, 13, 'And the Lord thundered from heaven, and the Most High uttered his voice: hail and coals of fire.'),
(7, 19, 18, 13, 'And the Lord thundered from heaven, and the highest gave his voice: hail and coals of fire.'),
(4, 19, 18, 14, 'Yes, he sent out his arrows, and scattered them; and he shot out lightning, and discomfited them.'),
(12, 19, 18, 14, 'Yes, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.'),
(3, 19, 18, 14, 'And he sent out his arrows, and scattered them; Yea, lightnings manifold, and discomfited them.'),
(8, 19, 18, 14, 'And he sent out his arrows, and scattered them; yea, lightnings manifold, and discomfited them.'),
(9, 19, 18, 14, 'And He sent out His arrows, and scattered them; And He shot forth lightnings, and discomfited them.'),
(6, 19, 18, 14, 'And he sent his arrows, and scattered [mine enemies]; and he shot forth lightnings, and discomfited them.'),
(14, 19, 18, 14, 'And He sendeth His arrows and scattereth them, And much lightning, and crusheth them.'),
(11, 19, 18, 14, 'And he will send his arrows and scatter them; and he increased lightnings, and he will discomfit them.'),
(13, 19, 18, 14, 'He sent out his arrows, and scattered them; Yes, great lightning bolts, and routed them.'),
(10, 19, 18, 14, 'And he sent out arrows and scattered them, and he shot lightning bolts and routed them.'),
(1, 19, 18, 14, 'He shot His arrows and scattered the foes; He hurled lightning and routed them.'),
(5, 19, 18, 14, 'And he sent forth his arrows and scattered them. He multiplied lightnings, and he set them in disarray.'),
(7, 19, 18, 14, 'And he sent forth his arrows, and he scattered them: he multiplied lightnings, and troubled them.'),
(4, 19, 18, 15, 'Then the channels of waters were seen, and the foundations of the world were discovered at your rebuke, O LORD, at the blast of the breath of your nostrils.'),
(12, 19, 18, 15, 'Then the channels of waters were seen, and the foundations of the world were uncovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.'),
(3, 19, 18, 15, 'Then the channels of waters appeared, And the foundations of the world were laid bare, At thy rebuke, O Jehovah, At the blast of the breath of thy nostrils.'),
(8, 19, 18, 15, 'Then the channels of waters appeared, and the foundations of the world were laid bare, at thy rebuke, O LORD, at the blast of the breath of thy nostrils.'),
(9, 19, 18, 15, 'And the channels of waters appeared, And the foundations of the world were laid bare, At Thy rebuke, O LORD, At the blast of the breath of Thy nostrils.'),
(6, 19, 18, 15, 'And the beds of the waters were seen, and the foundations of the world were uncovered at thy rebuke, Jehovah, at the blast of the breath of thy nostrils.'),
(14, 19, 18, 15, 'And seen are the streams of waters, And revealed are foundations of the earth. From Thy rebuke, O Jehovah, From the breath of the spirit of Thine anger.'),
(11, 19, 18, 15, 'And the channels of waters will be seen, and the foundations of the habitable globe will be uncovered from thy rebuke, O Jehovah, from the breathing of the spirit of thine anger.'),
(13, 19, 18, 15, 'Then the channels of waters appeared. The foundations of the world were laid bare at your rebuke, Yahweh, at the blast of the breath of your nostrils.'),
(10, 19, 18, 15, 'And the depths of the sea appeared. The foundations of the world were laid bare at your rebuke, LORD, at the blast of the breath of your nostrils.'),
(1, 19, 18, 15, 'The channels of the sea appeared, and the foundations of the world were exposed, at Your rebuke, O LORD, at the blast of the breath of Your nostrils.'),
(5, 19, 18, 15, 'Then the fountains of waters appeared, and the foundations of the world were revealed, by your rebuke, O Lord, by the inspiration of the Spirit of your wrath.'),
(7, 19, 18, 15, 'Then the fountains of waters appeared, and the foundations of the world were discovered: At thy rebuke, O Lord, at the blast of the spirit of thy wrath.'),
(4, 19, 18, 16, 'He sent from above, he took me, he drew me out of many waters.'),
(12, 19, 18, 16, 'He sent from above, he took me, he drew me out of many waters.'),
(3, 19, 18, 16, 'He sent from on high, he took me; He drew me out of many waters.'),
(8, 19, 18, 16, 'He sent from on high, he took me; he drew me out of many waters.'),
(9, 19, 18, 16, 'He sent from on high, He took me; He drew me out of many waters.'),
(6, 19, 18, 16, 'He reached forth from above, he took me, he drew me out of great waters:'),
(14, 19, 18, 16, 'He sendeth from above—He taketh me, He draweth me out of many waters.'),
(11, 19, 18, 16, 'He will send forth from on high, he will take me, he will draw me out of many waters.'),
(13, 19, 18, 16, 'He sent from on high. He took me. He drew me out of many waters.'),
(10, 19, 18, 16, 'He sent from on high. He took me. He drew me out of many waters.'),
(1, 19, 18, 16, 'He reached down from on high and took hold of me; He drew me out of deep waters.'),
(5, 19, 18, 16, 'He sent from on high, and he accepted me. And he took me up, out of many waters.'),
(7, 19, 18, 16, 'He sent from on high, and took me: and received me out of many waters.'),
(4, 19, 18, 17, 'He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.'),
(12, 19, 18, 17, 'He delivered me from my strong enemy, and from them who hated me: for they were too strong for me.'),
(3, 19, 18, 17, 'He delivered me from my strong enemy, And from them that hated me; for they were too mighty for me.'),
(8, 19, 18, 17, 'He delivered me from my strong enemy, and from them that hated me, for they were too mighty for me.'),
(9, 19, 18, 17, 'He delivered me from mine enemy most strong, And from them that hated me, for they were too mighty for me.'),
(6, 19, 18, 17, 'He delivered me from my strong enemy, and from them that hated me; for they were mightier than I.'),
(14, 19, 18, 17, 'He delivereth me from my strong enemy, And from those hating me, For they have been stronger than I.'),
(11, 19, 18, 17, 'He will deliver me from my strong enemy, and from them hating me: for they were strong above me.'),
(13, 19, 18, 17, 'He delivered me from my strong enemy, from those who hated me; for they were too mighty for me.'),
(10, 19, 18, 17, 'He delivered me from my strong enemy, from those who hated me; for they were too mighty for me.'),
(1, 19, 18, 17, 'He rescued me from my powerful enemy, from foes too mighty for me.'),
(5, 19, 18, 17, 'He rescued me from my strongest enemies, and from those who hated me. For they had been too strong for me.'),
(7, 19, 18, 17, 'He delivered me from my strongest enemies, and from them that hated me: for they were too strong for me.'),
(4, 19, 18, 18, 'They prevented me in the day of my calamity: but the LORD was my stay.'),
(12, 19, 18, 18, 'They attacked me in the day of my calamity: but the LORD was my stay.'),
(3, 19, 18, 18, 'They came upon me in the day of my calamity; But Jehovah was my stay.'),
(8, 19, 18, 18, 'They came upon me in the day of my calamity: but the LORD was my stay.'),
(9, 19, 18, 18, 'They confronted me in the day of my calamity; But the LORD was a stay unto me.'),
(6, 19, 18, 18, 'They encountered me in the day of my calamity, but Jehovah was my stay.'),
(14, 19, 18, 18, 'They go before me in a day of my calamity And Jehovah is for a support to me.'),
(11, 19, 18, 18, 'They will anticipate me in the day of my calamity, and Jehovah will be a support to me.'),
(13, 19, 18, 18, 'They came on me in the day of my calamity, but Yahweh was my support.'),
(10, 19, 18, 18, 'They came on me in the day of my calamity, but the LORD was my support.'),
(1, 19, 18, 18, 'They confronted me in my day of calamity, but the LORD was my support.'),
(5, 19, 18, 18, 'They intercepted me in the day of my affliction, and the Lord became my protector.'),
(7, 19, 18, 18, 'They prevented me in the day of my affliction: and the Lord became my protector.'),
(4, 19, 18, 19, 'He brought me forth also into a large place; he delivered me, because he delighted in me.'),
(12, 19, 18, 19, 'He brought me forth also in a large place; he delivered me, because he delighted in me.'),
(3, 19, 18, 19, 'He brought me forth also into a large place; He delivered me, because he delighted in me.'),
(8, 19, 18, 19, 'He brought me forth also into a large place; he delivered me, because he delighted in me.'),
(9, 19, 18, 19, 'He brought me forth also into a large place; He delivered me, because He delighted in me.'),
(6, 19, 18, 19, 'And he brought me forth into a large place; he delivered me, because he delighted in me.'),
(14, 19, 18, 19, 'And He bringeth me forth to a large place, He draweth me out, because He delighted in me.'),
(11, 19, 18, 19, 'And he will bring me forth to a wide place: he will deliver me, for he delighted in me.'),
(13, 19, 18, 19, 'He brought me forth also into a large place. He delivered me, because he delighted in me.'),
(10, 19, 18, 19, 'He brought me forth also into a large place. He delivered me, because he delighted in me.'),
(1, 19, 18, 19, 'He brought me out into the open; He rescued me because He delighted in me.'),
(5, 19, 18, 19, 'And he led me out, into a wide place. He accomplished my salvation, because he willed me.'),
(7, 19, 18, 19, 'And he brought me forth into a large place: he saved me, because he was well pleased with me.'),
(4, 19, 18, 20, 'The LORD rewarded me according to my righteousness; according to the cleanness of my hands has he recompensed me.'),
(12, 19, 18, 20, 'The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.'),
(3, 19, 18, 20, 'Jehovah hath rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me.'),
(8, 19, 18, 20, 'The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.'),
(9, 19, 18, 20, 'The LORD rewarded me according to my righteousness; According to the cleanness of my hands hath He recompensed me.'),
(6, 19, 18, 20, 'Jehovah hath rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.'),
(14, 19, 18, 20, 'Jehovah doth recompense me According to my righteousness, According to the cleanness of my hands, He doth return to me.'),
(11, 19, 18, 20, 'Jehovah will recompense me according to my justice, according to the cleanness of my hands he will turn back to me.'),
(13, 19, 18, 20, 'Yahweh has rewarded me according to my righteousness. According to the cleanness of my hands has he recompensed me.'),
(10, 19, 18, 20, 'The LORD has rewarded me according to my righteousness. According to the cleanness of my hands has he recompensed me.'),
(1, 19, 18, 20, 'The LORD has rewarded me according to my righteousness; He has repaid me according to the cleanness of my hands.'),
(5, 19, 18, 20, 'And the Lord will reward me according to my justice, and he will repay me according to the purity of my hands.'),
(7, 19, 18, 20, 'And the Lord will reward me according to my justice; and will repay me according to the cleanness of my hands:'),
(4, 19, 18, 21, 'For I have kept the ways of the LORD, and have not wickedly departed from my God.'),
(12, 19, 18, 21, 'For I have kept the ways of the LORD, and have not wickedly departed from my God.'),
(3, 19, 18, 21, 'For I have kept the ways of Jehovah, And have not wickedly departed from my God.'),
(8, 19, 18, 21, 'For I have kept the ways of the LORD, and have not wickedly departed from my God.'),
(9, 19, 18, 21, 'For I have kept the ways of the LORD, And have not wickedly departed from my God.'),
(6, 19, 18, 21, 'For I have kept the ways of Jehovah, and have not wickedly departed from my God.'),
(14, 19, 18, 21, 'For I have kept the ways of Jehovah, And have not done wickedly against my God.'),
(11, 19, 18, 21, 'For I watched the ways of Jehovah, and I acted not wickedly from my God.'),
(13, 19, 18, 21, 'For I have kept the ways of Yahweh, and have not wickedly departed from my God.'),
(10, 19, 18, 21, 'For I have kept the ways of the LORD, and have not wickedly departed from my God.'),
(1, 19, 18, 21, 'For I have kept the ways of the LORD and have not wickedly departed from my God.'),
(5, 19, 18, 21, 'For I have preserved the ways of the Lord, and I have not behaved impiously before my God.'),
(7, 19, 18, 21, 'Because I have kept the ways of the Lord; and have not done wickedly against my God.'),
(4, 19, 18, 22, 'For all his judgments were before me, and I did not put away his statutes from me.'),
(12, 19, 18, 22, 'For all his judgments were before me, and I did not put away his statutes from me.'),
(3, 19, 18, 22, 'For all his ordinances were before me, And I put not away his statutes from me.'),
(8, 19, 18, 22, 'For all his judgments were before me, and I put not away his statutes from me.'),
(9, 19, 18, 22, 'For all His ordinances were before me, And I put not away His statutes from me.'),
(6, 19, 18, 22, 'For all his ordinances were before me, and I did not put away his statutes from me;'),
(14, 19, 18, 22, 'For all His judgments are before me, And His statutes I turn not from me.'),
(11, 19, 18, 22, 'For all his judgments are before me, and his laws I shall not put away from me.'),
(13, 19, 18, 22, 'For all his ordinances were before me. I didn’t put away his statutes from me.'),
(10, 19, 18, 22, 'For all his ordinances were before me. I did not put away his statutes from me.'),
(1, 19, 18, 22, 'For all His ordinances are before me; I have not disregarded His statutes.'),
(5, 19, 18, 22, 'For all his judgments are in my sight, and his justice, I have not pushed away from me.'),
(7, 19, 18, 22, 'For till his judgments are in my sight: and his justices I have not put away from me.'),
(4, 19, 18, 23, 'I was also upright before him, and I kept myself from my iniquity.'),
(12, 19, 18, 23, 'I was also upright before him, and I kept myself from my iniquity.'),
(3, 19, 18, 23, 'I was also perfect with him, And I kept myself from mine iniquity.'),
(8, 19, 18, 23, 'I was also perfect with him, and I kept myself from mine iniquity.'),
(9, 19, 18, 23, 'And I was single-hearted with Him, And I kept myself from mine iniquity.'),
(6, 19, 18, 23, 'And I was upright with him, and kept myself from mine iniquity.'),
(14, 19, 18, 23, 'And I am perfect with him, And I keep myself from mine iniquity.'),
(11, 19, 18, 23, 'And I blameless with him, and I will watch myself from mine iniquity.'),
(13, 19, 18, 23, 'I was also blameless with him. I kept myself from my iniquity.'),
(10, 19, 18, 23, 'I was also blameless with him. I kept myself from my iniquity.'),
(1, 19, 18, 23, 'And I have been blameless before Him and kept myself from iniquity.'),
(5, 19, 18, 23, 'And I will be immaculate together with him, and I will keep myself from my iniquity.'),
(7, 19, 18, 23, 'And I shall be spotless with him: and shall keep myself from my iniquity.'),
(4, 19, 18, 24, 'Therefore has the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.'),
(12, 19, 18, 24, 'Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his sight.'),
(3, 19, 18, 24, 'Therefore hath Jehovah recompensed me according to my righteousness, According to the cleanness of my hands in his eyesight.'),
(8, 19, 18, 24, 'Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.'),
(9, 19, 18, 24, 'Therefore hath the LORD recompensed me according to my righteousness, According to the cleanness of my hands in His eyes.'),
(6, 19, 18, 24, 'And Jehovah hath recompensed me according to my righteousness, according to the cleanness of my hands in his sight.'),
(14, 19, 18, 24, 'And Jehovah doth return to me, According to my righteousness, According to the cleanness of my hands, Over-against his eyes.'),
(11, 19, 18, 24, 'And Jehovah will turn back to me according to my justice, and according to the cleanness of my hands before his eyes.'),
(13, 19, 18, 24, 'Therefore Yahweh has rewarded me according to my righteousness, according to the cleanness of my hands in his eyesight.'),
(10, 19, 18, 24, 'Therefore the LORD has rewarded me according to my righteousness, according to the cleanness of my hands in his eyesight.'),
(1, 19, 18, 24, 'So the LORD has repaid me according to my righteousness, according to the cleanness of my hands in His sight.'),
(5, 19, 18, 24, 'And the Lord will reward me according to my justice and according to the purity of my hands before his eyes.'),
(7, 19, 18, 24, 'And the Lord will reward me according to my justice; and according to the cleanness of my hands before his eyes.'),
(4, 19, 18, 25, 'With the merciful you will show yourself merciful; with an upright man you will show yourself upright;'),
(12, 19, 18, 25, 'With the merciful thou wilt show thyself merciful; with an upright man thou wilt show thyself upright;'),
(3, 19, 18, 25, 'With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect;'),
(8, 19, 18, 25, 'With the merciful thou wilt shew thyself merciful; with the perfect man thou wilt shew thyself perfect;'),
(9, 19, 18, 25, 'With the merciful Thou dost show Thyself merciful, With the upright man Thou dost show Thyself upright;'),
(6, 19, 18, 25, 'With the gracious thou dost shew thyself gracious; with the upright man thou dost shew thyself upright;'),
(14, 19, 18, 25, 'With the kind Thou showest Thyself kind, With a perfect man showest Thyself perfect.'),
(11, 19, 18, 25, 'With the kind thou wilt show thyself kind; and with the blameless man thou wilt be perfect.'),
(13, 19, 18, 25, 'With the merciful you will show yourself merciful. With the perfect man, you will show yourself perfect.'),
(10, 19, 18, 25, 'With the faithful you show yourself faithful. With the innocent you show yourself innocent.'),
(1, 19, 18, 25, 'To the faithful You show Yourself faithful, to the blameless You show Yourself blameless;'),
(5, 19, 18, 25, 'With the holy, you will be holy, and with the innocent, you will be innocent,'),
(7, 19, 18, 25, 'With the holy, thou wilt be holy; and with the innocent man thou wilt be innocent.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 19, 18, 26, 'With the pure you will show yourself pure; and with the fraudulent you will show yourself devious.'),
(12, 19, 18, 26, 'With the pure thou wilt show thyself pure; and with the froward thou wilt contend.'),
(3, 19, 18, 26, 'With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward.'),
(8, 19, 18, 26, 'With the pure thou wilt shew thyself pure; and with the perverse thou wilt shew thyself froward.'),
(9, 19, 18, 26, 'With the pure Thou dost show Thyself pure; And with the crooked Thou dost show Thyself subtle.'),
(6, 19, 18, 26, 'With the pure thou dost shew thyself pure; and with the perverse thou dost shew thyself contrary.'),
(14, 19, 18, 26, 'With the pure Thou showest Thyself pure, And with the perverse showest Thyself a wrestler,'),
(11, 19, 18, 26, 'With the purified thou wilt be purified, and with the perverse thou wilt show thyself perverse.'),
(13, 19, 18, 26, 'With the pure, you will show yourself pure. With the crooked you will show yourself shrewd.'),
(10, 19, 18, 26, 'With the pure you show yourself pure. And with the crooked you show yourself tortuous.'),
(1, 19, 18, 26, 'to the pure You show Yourself pure, but to the crooked You show Yourself shrewd.'),
(5, 19, 18, 26, 'and with the elect, you will be elect, and with the perverse, you will be perverse.'),
(7, 19, 18, 26, 'And with the elect thou wilt be elect: and with the perverse thou wilt be perverted.'),
(4, 19, 18, 27, 'For you will save the afflicted people; but will bring down high looks.'),
(12, 19, 18, 27, 'For thou wilt save the afflicted people; but wilt bring down high looks.'),
(3, 19, 18, 27, 'For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down.'),
(8, 19, 18, 27, 'For thou wilt save the afflicted people; but the haughty eyes thou wilt bring down.'),
(9, 19, 18, 27, 'For Thou dost save the afflicted people; But the haughty eyes Thou dost humble.'),
(6, 19, 18, 27, 'For it is thou that savest the afflicted people; but the haughty eyes wilt thou bring down.'),
(14, 19, 18, 27, 'For Thou a poor people savest, And the eyes of the high causest to fall.'),
(11, 19, 18, 27, 'Thou wilt save the humble people, and thou wilt humble the eyes of the lifted up.'),
(13, 19, 18, 27, 'For you will save the afflicted people, but the haughty eyes you will bring down.'),
(10, 19, 18, 27, 'For you will save a humble people, but the eyes of the proud you will bring low.'),
(1, 19, 18, 27, 'For You save an afflicted people, but You humble those with haughty eyes.'),
(5, 19, 18, 27, 'For you will save the humble people, but you will bring down the eyes of the arrogant.'),
(7, 19, 18, 27, 'For thou wilt save the humble people; but wilt bring down the eyes of the proud.'),
(4, 19, 18, 28, 'For you will light my candle: the LORD my God will enlighten my darkness.'),
(12, 19, 18, 28, 'For thou wilt light my candle: the LORD my God will enlighten my darkness.'),
(3, 19, 18, 28, 'For thou wilt light my lamp: Jehovah my God will lighten my darkness.'),
(8, 19, 18, 28, 'For thou wilt light my lamp: the LORD my God will lighten my darkness.'),
(9, 19, 18, 28, 'For Thou dost light my lamp; The LORD my God doth lighten my darkness.'),
(6, 19, 18, 28, 'For it is thou that makest my lamp to shine: Jehovah my God enlighteneth my darkness.'),
(14, 19, 18, 28, 'For Thou—Thou lightest my lamp, Jehovah my God enlighteneth my darkness.'),
(11, 19, 18, 28, 'For thou wilt enlighten my lamp Jehovah my God will give light to my darkness.'),
(13, 19, 18, 28, 'For you will light my lamp, Yahweh. My God will light up my darkness.'),
(10, 19, 18, 28, 'For you light my lamp. The LORD my God lights up my darkness.'),
(1, 19, 18, 28, 'For You, O LORD, light my lamp; my God lights up my darkness.'),
(5, 19, 18, 28, 'For you illuminate my lamp, O Lord. My God, enlighten my darkness.'),
(7, 19, 18, 28, 'For thou lightest my lamp, O Lord: O my God enlighten my darkness.'),
(4, 19, 18, 29, 'For by you I have run through a troop; and by my God have I leaped over a wall.'),
(12, 19, 18, 29, 'For by thee I have run through a troop; and by my God have I leaped over a wall.'),
(3, 19, 18, 29, 'For by thee I run upon a troop; And by my God do I leap over a wall.'),
(8, 19, 18, 29, 'For by thee I run upon a troop; and by my God do I leap over a wall.'),
(9, 19, 18, 29, 'For by Thee I run upon a troop; And by my God do I scale a wall.'),
(6, 19, 18, 29, 'For by thee I have run through a troop; and by my God have I leaped over a wall.'),
(14, 19, 18, 29, 'For by Thee I run—a troop! And by my God I leap a wall.'),
(11, 19, 18, 29, 'For by thee I will break down a troop, and in my God I will leap upon the wall.'),
(13, 19, 18, 29, 'For by you, I advance through a troop. By my God, I leap over a wall.'),
(10, 19, 18, 29, 'For by you, I advance through a troop. By my God, I leap over a wall.'),
(1, 19, 18, 29, 'For in You I can charge an army, and with my God I can scale a wall.'),
(5, 19, 18, 29, 'For in you, I will be delivered from temptation; and with my God, I will climb over a wall.'),
(7, 19, 18, 29, 'For by thee I shall be delivered from temptation; and through my God I shall go over a wall.'),
(4, 19, 18, 30, 'As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.'),
(12, 19, 18, 30, 'As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.'),
(3, 19, 18, 30, 'As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him.'),
(8, 19, 18, 30, 'As for God, his way is perfect: the word of the LORD is tried; he is a shield unto all them that trust in him.'),
(9, 19, 18, 30, 'As for God, His way is perfect; The word of the LORD is tried; He is a shield unto all them that take refuge in Him.'),
(6, 19, 18, 30, 'As for God, his way is perfect; the word of Jehovah is tried: he is a shield to all that trust in him.'),
(14, 19, 18, 30, 'God! perfect is His way, The saying of Jehovah is tried, A shield is He to all those trusting in Him.'),
(11, 19, 18, 30, 'God, blameless his way: the saying of Jehovah being refined: a shield to all trusting in him.'),
(13, 19, 18, 30, 'As for God, his way is perfect. The word of Yahweh is tried. He is a shield to all those who take refuge in him.'),
(10, 19, 18, 30, 'As for God, his way is perfect. The word of the LORD is pure. He is a shield to all those who take refuge in him.'),
(1, 19, 18, 30, 'As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him.'),
(5, 19, 18, 30, 'As for my God, his way is undefiled. The eloquence of the Lord has been examined by fire. He is the protector of all who hope in him.'),
(7, 19, 18, 30, 'As for my God, his way is undefiled: the words of the Lord are fire tried: he is the protector of all that trust in him.'),
(4, 19, 18, 31, 'For who is God save the LORD? or who is a rock save our God?'),
(12, 19, 18, 31, 'For who is God save the LORD? or who is a rock save our God?'),
(3, 19, 18, 31, 'For who is God, save Jehovah? And who is a rock, besides our God,'),
(8, 19, 18, 31, 'For who is God, save the LORD? and who is a rock, beside our God?'),
(9, 19, 18, 31, 'For who is God, save the LORD? And who is a Rock, except our God?'),
(6, 19, 18, 31, 'For who is +God save Jehovah? and who is a rock if not our God?'),
(14, 19, 18, 31, 'For who is God besides Jehovah? And who is a rock save our God?'),
(11, 19, 18, 31, 'For who is God besides Jehovah? or who a rock except our God?'),
(13, 19, 18, 31, 'For who is God, except Yahweh? Who is a rock, besides our God,'),
(10, 19, 18, 31, 'For who is God, except the LORD? Who is a rock, besides our God,'),
(1, 19, 18, 31, 'For who is God besides the LORD? And who is the Rock except our God?'),
(5, 19, 18, 31, 'For who is God, except the Lord? And who is God, except our God?'),
(7, 19, 18, 31, 'For who is God but the Lord? or who is God but our God?'),
(4, 19, 18, 32, 'It is God that girds me with strength, and makes my way perfect.'),
(12, 19, 18, 32, 'It is God that girdeth me with strength, and maketh my way perfect.'),
(3, 19, 18, 32, 'The God that girdeth me with strength, And maketh my way perfect?'),
(8, 19, 18, 32, 'The God that girdeth me with strength, and maketh my way perfect.'),
(9, 19, 18, 32, 'The God that girdeth me with strength, And maketh my way straight;'),
(6, 19, 18, 32, 'The God who girdeth me with strength, and maketh my way perfect,'),
(14, 19, 18, 32, 'God! who is girding me with strength, And He maketh perfect my way.'),
(11, 19, 18, 32, 'God girding me with strength, and he will give my way blameless.'),
(13, 19, 18, 32, 'the God who arms me with strength, and makes my way perfect?'),
(10, 19, 18, 32, 'the God who girds me with strength, and makes my way blameless?'),
(1, 19, 18, 32, 'It is God who arms me with strength and makes my way clear.'),
(5, 19, 18, 32, 'It is God who has wrapped me with virtue and made my way immaculate.'),
(7, 19, 18, 32, 'God who hath girt me with strength; and made my way blameless.'),
(4, 19, 18, 33, 'He makes my feet like hinds’ feet, and sets me on my high places.'),
(12, 19, 18, 33, 'He maketh my feet like hinds’ feet, and setteth me upon my high places.'),
(3, 19, 18, 33, 'He maketh my feet like hinds’ feet: And setteth me upon my high places.'),
(8, 19, 18, 33, 'He maketh my feet like hinds’ feet: and setteth me upon my high places,'),
(9, 19, 18, 33, 'Who maketh my feet like hinds’, And setteth me upon my high places;'),
(6, 19, 18, 33, 'Who maketh my feet like hinds’ [feet], and setteth me upon my high places;'),
(14, 19, 18, 33, 'Making my feet like hinds, And on my high places causeth me to stand.'),
(11, 19, 18, 33, 'Setting my feet as the hinds, and he will cause me to stand upon my heights.'),
(13, 19, 18, 33, 'He makes my feet like deer’s feet, and sets me on my high places.'),
(10, 19, 18, 33, 'He makes my feet like deer’s feet, and sets me on my high places.'),
(1, 19, 18, 33, 'He makes my feet like those of a deer and stations me upon the heights.'),
(5, 19, 18, 33, 'It is he who has perfected my feet, like the feet of deer, and who stations me upon the heights.'),
(7, 19, 18, 33, 'Who hath made my feet like the feet of harts: and who setteth me upon high places.'),
(4, 19, 18, 34, 'He teaches my hands to war, so that a bow of steel is broken by my arms.'),
(12, 19, 18, 34, 'He teacheth my hands to war, so that a bow of steel is broken by my arms.'),
(3, 19, 18, 34, 'He teacheth my hands to war; So that mine arms do bend a bow of brass.'),
(8, 19, 18, 34, 'He teacheth my hands to war; so that mine arms do bend a bow of brass.'),
(9, 19, 18, 34, 'Who traineth my hands for war, So that mine arms do bend a bow of brass.'),
(6, 19, 18, 34, 'Who teacheth my hands to war, and mine arms bend a bow of brass;'),
(14, 19, 18, 34, 'Teaching my hands for battle, And a bow of brass was brought down by my arms.'),
(11, 19, 18, 34, 'Teaching my hands to war, and a bow of brass was bent by mine arms.'),
(13, 19, 18, 34, 'He teaches my hands to war, so that my arms bend a bow of bronze.'),
(10, 19, 18, 34, 'He teaches my hands to war, so that my arms bend a bow of bronze.'),
(1, 19, 18, 34, 'He trains my hands for battle; my arms can bend a bow of bronze.'),
(5, 19, 18, 34, 'It is he who trains my hands for battle. And you have set my arms like a bow of brass.'),
(7, 19, 18, 34, 'Who teacheth my hands to war: and thou hast made my arms like a brazen bow.'),
(4, 19, 18, 35, 'You have also given me the shield of your salvation: and your right hand has held me up, and your gentleness has made me great.'),
(12, 19, 18, 35, 'Thou hast also given me the shield of thy salvation: and thy right hand hath held me up and thy gentleness hath made me great.'),
(3, 19, 18, 35, 'Thou hast also given me the shield of thy salvation; And thy right hand hath holden me up, And thy gentleness hath made me great.'),
(8, 19, 18, 35, 'Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.'),
(9, 19, 18, 35, 'Thou hast also given me Thy shield of salvation, And Thy right hand hath holden me up; And Thy condescension hath made me great.'),
(6, 19, 18, 35, 'And thou didst give me the shield of thy salvation, and thy right hand held me up; and thy condescending gentleness hath made me great.'),
(14, 19, 18, 35, 'And Thou givest to me the shield of Thy salvation, And Thy right hand doth support me, And Thy lowliness maketh me great.'),
(11, 19, 18, 35, 'Thou wilt give to me the shield of thy salvation, and thy right hand will uphold me, and thy clemency will enlarge me.'),
(13, 19, 18, 35, 'You have also given me the shield of your salvation. Your right hand sustains me. Your gentleness has made me great.'),
(10, 19, 18, 35, 'You have also given me the shield of your salvation, and your right hand holds me up, and your help has made me great.'),
(1, 19, 18, 35, 'You have given me Your shield of salvation; Your right hand upholds me, and Your gentleness exalts me.'),
(5, 19, 18, 35, 'And you have given me the protection of your salvation. And your right hand sustains me. And your discipline has corrected me unto the end. And your discipline itself will teach me.'),
(7, 19, 18, 35, 'And thou hast given me the protection of thy salvation: and thy right hand hath held me up: And thy discipline hath corrected me unto the end: and thy discipline, the same shall teach me.'),
(4, 19, 18, 36, 'You have enlarged my steps under me, that my feet did not slip.'),
(12, 19, 18, 36, 'Thou hast enlarged my steps under me, that my feet did not slip.'),
(3, 19, 18, 36, 'Thou hast enlarged my steps under me, And my feet have not slipped.'),
(8, 19, 18, 36, 'Thou hast enlarged my steps under me, and my feet have not slipped.'),
(9, 19, 18, 36, 'Thou hast enlarged my steps under me, And my feet have not slipped.'),
(6, 19, 18, 36, 'Thou didst enlarge my steps under me, and mine ankles have not wavered.'),
(14, 19, 18, 36, 'Thou enlargest my step under me, And mine ankles have not slidden.'),
(11, 19, 18, 36, 'Thou wilt make broad my steps under me and my joints did not waver.'),
(13, 19, 18, 36, 'You have enlarged my steps under me, My feet have not slipped.'),
(10, 19, 18, 36, 'You have enlarged my steps under me, My feet have not slipped.'),
(1, 19, 18, 36, 'You broaden the path beneath me so that my ankles do not give way.'),
(5, 19, 18, 36, 'You have expanded my footsteps under me, and my tracks have not been weakened.'),
(7, 19, 18, 36, 'Thou hast enlarged my steps under me; and my feet are not weakened.'),
(4, 19, 18, 37, 'I have pursued my enemies, and overtaken them: neither did I turn again till they were consumed.'),
(12, 19, 18, 37, 'I have pursued my enemies, and overtaken them: neither did I turn again till they were consumed.'),
(3, 19, 18, 37, 'I will pursue mine enemies, and overtake them; Neither will I turn again till they are consumed.'),
(8, 19, 18, 37, 'I will pursue mine enemies, and overtake them: neither will I turn again till they are consumed.'),
(9, 19, 18, 37, 'I have pursued mine enemies, and overtaken them; Neither did I turn back till they were consumed.'),
(6, 19, 18, 37, 'I pursued mine enemies, and overtook them; and I turned not again till they were consumed.'),
(14, 19, 18, 37, 'I pursue mine enemies, and overtake them, And turn back not till they are consumed.'),
(11, 19, 18, 37, 'I will pursue mine enemies, and I will overtake them: and I shall not turn back till consuming them.'),
(13, 19, 18, 37, 'I will pursue my enemies, and overtake them. Neither will I turn again until they are consumed.'),
(10, 19, 18, 37, 'I pursued my enemies and overtook them, and I did not turn back until they were destroyed.'),
(1, 19, 18, 37, 'I pursued my enemies and overtook them; I did not turn back until they were consumed.'),
(5, 19, 18, 37, 'I will pursue my enemies and apprehend them. And I will not turn back until they have failed.'),
(7, 19, 18, 37, 'I will pursue after my enemies, and overtake them: and I will not turn again till they are consumed.'),
(4, 19, 18, 38, 'I have wounded them that they were not able to rise: they are fallen under my feet.'),
(12, 19, 18, 38, 'I have wounded them that they were not able to rise: they have fallen under my feet.'),
(3, 19, 18, 38, 'I will smite them through, so that they shall not be able to rise: They shall fall under my feet.'),
(8, 19, 18, 38, 'I will smite them through that they shall not be able to rise: they shall fall under my feet.'),
(9, 19, 18, 38, 'I have smitten them through, so that they are not able to rise; They are fallen under my feet.'),
(6, 19, 18, 38, 'I crushed them, and they were not able to rise: they fell under my feet.'),
(14, 19, 18, 38, 'I smite them, and they are not able to rise, They fall under my feet,'),
(11, 19, 18, 38, 'I will smite them through and through, and they shall not be able to rise: they shall fall under my feet.'),
(13, 19, 18, 38, 'I will strike them through, so that they will not be able to rise. They shall fall under my feet.'),
(10, 19, 18, 38, 'I struck them through, so that they did not rise. They fell beneath my feet.'),
(1, 19, 18, 38, 'I crushed them so they could not rise; they have fallen under my feet.'),
(5, 19, 18, 38, 'I will break them, and they will not be able to stand. They will fall under my feet.'),
(7, 19, 18, 38, 'I will break them, and they shall not be able to stand: they shall fall under my feet.'),
(4, 19, 18, 39, 'For you have girded me with strength to the battle: you have subdued under me those that rose up against me.'),
(12, 19, 18, 39, 'For thou hast girded me with strength to battle: thou hast subdued under me those that rose up against me.'),
(3, 19, 18, 39, 'For thou hast girded me with strength unto the battle: Thou hast subdued under me those that rose up against me.'),
(8, 19, 18, 39, 'For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.'),
(9, 19, 18, 39, 'For Thou hast girded me with strength unto the battle; Thou hast subdued under me those that rose up against me.'),
(6, 19, 18, 39, 'And thou girdedst me with strength to battle; thou didst subdue under me those that rose up against me.'),
(14, 19, 18, 39, 'And Thou girdest me with strength for battle, Causest my withstanders to bow under me.'),
(11, 19, 18, 39, 'Thou wilt gird one with strength for war: thou wilt bend under me those rising up against me.'),
(13, 19, 18, 39, 'For you have armed me with strength to the battle. You have subdued under me those who rose up against me.'),
(10, 19, 18, 39, 'For you have equipped me with strength for the battle. You have subdued under me those who rose up against me.'),
(1, 19, 18, 39, 'You have armed me with strength for battle; You have subdued my foes beneath me.'),
(5, 19, 18, 39, 'And you have wrapped me with virtue for the battle. And those rising up against me, you have subdued under me.'),
(7, 19, 18, 39, 'And thou hast girded me with strength unto battle; and hast subdued under me them that rose up against me.'),
(4, 19, 18, 40, 'You have also given me the necks of my enemies; that I might destroy them that hate me.'),
(12, 19, 18, 40, 'Thou hast also given me the necks of my enemies; that I might destroy them that hate me.'),
(3, 19, 18, 40, 'Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me.'),
(8, 19, 18, 40, 'Thou hast also made mine enemies turn their backs unto me, that I might cut off them that hate me.'),
(9, 19, 18, 40, 'Thou hast also made mine enemies turn their backs unto me, And I did cut off them that hate me.'),
(6, 19, 18, 40, 'And mine enemies didst thou make to turn their backs unto me, and those that hated me I destroyed.'),
(14, 19, 18, 40, 'As to mine enemies—Thou hast given to me the neck, As to those hating me—I cut them off.'),
(11, 19, 18, 40, 'Mine enemies thou gavest the back of the neck to me, and I shall destroy those hating me.'),
(13, 19, 18, 40, 'You have also made my enemies turn their backs to me, that I might cut off those who hate me.'),
(10, 19, 18, 40, 'You have also made my enemies turn their backs to me, that I might cut off those who hate me.'),
(1, 19, 18, 40, 'You have made my enemies retreat before me; I destroyed those who hated me.'),
(5, 19, 18, 40, 'And you have given the back of my enemies to me, and you have destroyed those who hated me.'),
(7, 19, 18, 40, 'And thou hast made my enemies turn their back upon me, and hast destroyed them that hated me.'),
(4, 19, 18, 41, 'They cried, but there was none to save them: even to the LORD, but he answered them not.'),
(12, 19, 18, 41, 'They cried, but there was none to save them: even to the LORD, but he answered them not.'),
(3, 19, 18, 41, 'They cried, but there was none to save; Even unto Jehovah, but he answered them not.'),
(8, 19, 18, 41, 'They cried, but there was none to save: even unto the LORD, but he answered them not.'),
(9, 19, 18, 41, 'They cried, but there was none to save; Even unto the LORD, but He answered them not.'),
(6, 19, 18, 41, 'They cried, and there was none to save;—unto Jehovah, and he answered them not.'),
(14, 19, 18, 41, 'They cry, and there is no saviour, On Jehovah, and He doth not answer them.'),
(11, 19, 18, 41, 'They will cry and none saving: to Jehovah, and he answered them not.'),
(13, 19, 18, 41, 'They cried, but there was none to save; even to Yahweh, but he didn’t answer them.'),
(10, 19, 18, 41, 'They cried, but there was none to save; even to the LORD, but he did not answer them.'),
(1, 19, 18, 41, 'They cried for help, but there was no one to save them—to the LORD, but He did not answer.'),
(5, 19, 18, 41, 'They cried out, but there was none to save them, to the Lord, but he did not heed them.'),
(7, 19, 18, 41, 'They cried, but there was none to save them, to the Lord: but he heard them not.'),
(4, 19, 18, 42, 'Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.'),
(12, 19, 18, 42, 'Then I beat them small as the dust before the wind: I cast them out as the dirt in the streets.'),
(3, 19, 18, 42, 'Then did I beat them small as the dust before the wind; I did cast them out as the mire of the streets.'),
(8, 19, 18, 42, 'Then did I beat them small as the dust before the wind: I did cast them out as the mire of the streets.'),
(9, 19, 18, 42, 'Then did I beat them small as the dust before the wind; I did cast them out as the mire of the streets.'),
(6, 19, 18, 42, 'And I did beat them small as dust before the wind; I did cast them out as the mire of the streets.'),
(14, 19, 18, 42, 'And I beat them as dust before wind, As mire of the streets I empty them out.'),
(11, 19, 18, 42, 'And I will beat them in pieces as dust upon the face of the wind: I will pour them out as the mire of the streets.'),
(13, 19, 18, 42, 'Then I beat them small as the dust before the wind. I cast them out as the mire of the streets.'),
(10, 19, 18, 42, 'Then I ground them as fine as the dust on the surface of a path. Like the mud in the streets, I trampled them.'),
(1, 19, 18, 42, 'I ground them as dust in the face of the wind; I trampled them like mud in the streets.'),
(5, 19, 18, 42, 'And I will crush them into dust before the face of the wind, so that I will obliterate them like the mud in the streets.'),
(7, 19, 18, 42, 'And I shall beat them as small as the dust before the wind; I shall bring them to nought, like the dirt in the streets.'),
(4, 19, 18, 43, 'You have delivered me from the strivings of the people; and you have made me the head of the heathen: a people whom I have not known shall serve me.'),
(12, 19, 18, 43, 'Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.'),
(3, 19, 18, 43, 'Thou hast delivered me from the strivings of the people; Thou hast made me the head of the nations: A people whom I have not known shall serve me.'),
(8, 19, 18, 43, 'Thou hast delivered me from the strivings of the people; thou hast made me the head of the nations: a people whom I have not known shall serve me.'),
(9, 19, 18, 43, 'Thou hast delivered me from the contentions of the people; Thou hast made me the head of the nations; A people whom I have not known serve me.'),
(6, 19, 18, 43, 'Thou hast delivered me from the strivings of the people; thou hast made me the head of the nations: a people I knew not doth serve me.'),
(14, 19, 18, 43, 'Thou dost deliver me From the strivings of the people, Thou placest me for a head of nations, A people I have not known do serve me.'),
(11, 19, 18, 43, 'Thou wilt deliver me from the contentions of the people; thou wilt set me for head of the nations: a people I knew not shall serve me.'),
(13, 19, 18, 43, 'You have delivered me from the strivings of the people. You have made me the head of the nations. A people whom I have not known shall serve me.'),
(10, 19, 18, 43, 'You have delivered me from the strivings of the people. You have made me the head of the nations. A people whom I have not known shall serve me;'),
(1, 19, 18, 43, 'You have delivered me from the strife of the people; You have made me the head of nations; a people I had not known shall serve me.'),
(5, 19, 18, 43, 'You will rescue me from the contradictions of the people. You will set me at the head of the Gentiles.'),
(7, 19, 18, 43, 'Thou wilt deliver me from the contradictions of the people: thou wilt make me head of the Gentiles.'),
(4, 19, 18, 44, 'As soon as they hear of me, they shall obey me: the strangers shall submit themselves to me.'),
(12, 19, 18, 44, 'As soon as they hear of me, they shall obey me: the strangers shall submit themselves to me.'),
(3, 19, 18, 44, 'As soon as they hear of me they shall obey me; The foreigners shall submit themselves unto me.'),
(8, 19, 18, 44, 'As soon as they hear of me they shall obey me: the strangers shall submit themselves unto me.'),
(9, 19, 18, 44, 'As soon as they hear of me, they obey me; The sons of the stranger dwindle away before me.'),
(6, 19, 18, 44, 'At the hearing of the ear, they obey me: strangers come cringing unto me.'),
(14, 19, 18, 44, 'At the hearing of the ear they hearken to me, Sons of a stranger feign obedience to me,'),
(11, 19, 18, 44, 'At the hearing of the ear they shall hear to me: sons of the stranger shall feign to me.'),
(13, 19, 18, 44, 'As soon as they hear of me they shall obey me. The foreigners shall submit themselves to me.'),
(10, 19, 18, 44, 'as soon as they hear of me they obey me. Foreigners come cringing to me;'),
(1, 19, 18, 44, 'When they hear me, they obey me; foreigners cower before me.'),
(5, 19, 18, 44, 'A people I did not know has served me. As soon as their ears heard, they were obedient to me.'),
(7, 19, 18, 44, 'A people, which I knew not, hath served me: at the hearing of the ear they have obeyed me.'),
(4, 19, 18, 45, 'The strangers shall fade away, and be afraid out of their close places.'),
(12, 19, 18, 45, 'The strangers shall fade away, and be afraid from their close places.'),
(3, 19, 18, 45, 'The foreigners shall fade away, And shall come trembling out of their close places.'),
(8, 19, 18, 45, 'The strangers shall fade away, and shall come trembling out of their close places.'),
(9, 19, 18, 45, 'The sons of the stranger fade away, And come trembling out of their close places.'),
(6, 19, 18, 45, 'Strangers have faded away, and they come trembling forth from their close places.'),
(14, 19, 18, 45, 'Sons of a stranger fade away, And are slain out of their close places.'),
(11, 19, 18, 45, 'Sons of the stranger shall fall away, and they shall tremble from their enclosings.'),
(13, 19, 18, 45, 'The foreigners shall fade away, and shall come trembling out of their close places.'),
(10, 19, 18, 45, 'they are not bound in chains.'),
(1, 19, 18, 45, 'Foreigners lose heart and come trembling from their strongholds.'),
(5, 19, 18, 45, 'The sons of foreigners have been deceitful to me, the sons of foreigners have grown weak with time, and they have wavered from their paths.'),
(7, 19, 18, 45, 'The children that are strangers have lied to me, strange children have faded away, and have halted from their paths.'),
(4, 19, 18, 46, 'The LORD lives; and blessed be my rock; and let the God of my salvation be exalted.'),
(12, 19, 18, 46, 'The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.'),
(3, 19, 18, 46, 'Jehovah liveth; and blessed be my rock; And exalted be the God of my salvation,'),
(8, 19, 18, 46, 'The LORD liveth; and blessed be my rock; and exalted be the God of my salvation:'),
(9, 19, 18, 46, 'The LORD liveth, and blessed be my Rock; And exalted be the God of my salvation;'),
(6, 19, 18, 46, 'Jehovah liveth; and blessed be my rock; and exalted be the God of my salvation,'),
(14, 19, 18, 46, 'Jehovah liveth—and blessed is my rock, And exalted is the God of my salvation.'),
(11, 19, 18, 46, 'Jehovah lives; and praised be my Rock; and the God of my salvation shall be exalted.'),
(13, 19, 18, 46, 'Yahweh lives; and blessed be my rock. Exalted be the God of my salvation,'),
(10, 19, 18, 46, 'The LORD lives; and blessed be my rock. Exalted be the God of my salvation,'),
(1, 19, 18, 46, 'The LORD lives, and blessed be my Rock! And may the God of my salvation be exalted—'),
(5, 19, 18, 46, 'The Lord lives, and blessed is my God, and may the God of my salvation be exalted:'),
(7, 19, 18, 46, 'The Lord liveth, and blessed be my God, and let the God of my salvation be exalted :'),
(4, 19, 18, 47, 'It is God that avenges me, and subdues the people under me.'),
(12, 19, 18, 47, 'It is God that avengeth me, and subdueth the people under me.'),
(3, 19, 18, 47, 'Even the God that executeth vengeance for me, And subdueth peoples under me.'),
(8, 19, 18, 47, 'Even the God that executeth vengeance for me, and subdueth peoples under me.'),
(9, 19, 18, 47, 'Even the God that executeth vengeance for me, And subdueth peoples under me.'),
(6, 19, 18, 47, 'The God who hath avenged me, and hath subjected the peoples to me;'),
(14, 19, 18, 47, 'God—who is giving vengeance to me, And He subdueth peoples under me,'),
(11, 19, 18, 47, 'God giving vengeance to me, and he will speak the peoples under me.'),
(13, 19, 18, 47, 'even the God who executes vengeance for me, and subdues peoples under me.'),
(10, 19, 18, 47, 'even the God who executes vengeance for me, and subdues peoples under me.'),
(1, 19, 18, 47, 'the God who avenges me and subdues nations beneath me,'),
(5, 19, 18, 47, 'O God, who vindicates me and who subdues the people under me, my liberator from my enraged enemies.'),
(7, 19, 18, 47, 'O God, who avengest me, and subduest the people under me, my deliverer from my enemies.'),
(4, 19, 18, 48, 'He delivers me from my enemies: yes, you lift me up above those that rise up against me: you have delivered me from the violent man.'),
(12, 19, 18, 48, 'He delivereth me from my enemies: yes, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.'),
(3, 19, 18, 48, 'He rescueth me from mine enemies; Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man.'),
(8, 19, 18, 48, 'He rescueth me from mine enemies: yea, thou liftest me up above them that rise up against me: thou deliverest me from the violent man.'),
(9, 19, 18, 48, 'He delivereth me from mine enemies; Yea, Thou liftest me up above them that rise up against me; Thou deliverest me from the violent man.'),
(6, 19, 18, 48, 'Who hath delivered me from mine enemies: yea, thou hast lifted me up above them that rose up against me; from the man of violence hast thou delivered me.'),
(14, 19, 18, 48, 'My deliverer from mine enemies, Above my withstanders Thou raisest me, From a man of violence dost deliver me.'),
(11, 19, 18, 48, 'Delivering me from mine enemies: from those rising up thou wilt lift me up: thou wilt deliver me from the man of violence.'),
(13, 19, 18, 48, 'He rescues me from my enemies. Yes, you lift me up above those who rise up against me. You deliver me from the violent man.'),
(10, 19, 18, 48, 'He rescues me from my enemies. Yes, you lift me up above those who rise up against me. You deliver me from the violent man.'),
(1, 19, 18, 48, 'who delivers me from my enemies. You exalt me above my foes; You rescue me from violent men.'),
(5, 19, 18, 48, 'And you will exalt me above those who rise up against me. From the iniquitous man, you will rescue me.'),
(7, 19, 18, 48, 'And thou wilt lift me up above them that rise up against me: from the unjust man thou wilt deliver me.'),
(4, 19, 18, 49, 'Therefore will I give thanks to you, O LORD, among the heathen, and sing praises to your name.'),
(12, 19, 18, 49, 'Therefore will I give thanks to thee, O LORD, among the heathen, and sing praises to thy name.'),
(3, 19, 18, 49, 'Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name.'),
(8, 19, 18, 49, 'Therefore I will give thanks unto thee, O LORD, among the nations, and will sing praises unto thy name.'),
(9, 19, 18, 49, 'Therefore I will give thanks unto Thee, O LORD, among the nations, And will sing praises unto Thy name.'),
(6, 19, 18, 49, 'Therefore will I give thanks to thee, Jehovah, among the nations, and will sing psalms to thy name.'),
(14, 19, 18, 49, 'Therefore I confess Thee among nations, O Jehovah, And to Thy name I sing praise,'),
(11, 19, 18, 49, 'For this I will praise thee among the nations, O Jehovah, and I will play on the harp to thy name.'),
(13, 19, 18, 49, 'Therefore I will give thanks to you, Yahweh, among the nations, and will sing praises to your name.'),
(10, 19, 18, 49, 'Therefore I will praise you, LORD, among the nations, and will sing praises to your name.'),
(1, 19, 18, 49, 'Therefore I will praise You, O LORD, among the nations; I will sing praises to Your name.'),
(5, 19, 18, 49, 'Because of this, O Lord, I will confess to you among the nations, and I will compose a psalm to your name:'),
(7, 19, 18, 49, 'Therefore will I give glory to thee, O Lord, among the nations, and I will sing a psalm to thy name.'),
(4, 19, 18, 50, 'Great deliverance gives he to his king; and shows mercy to his anointed, to David, and to his seed for ever more.'),
(12, 19, 18, 50, 'He giveth great deliverance to his king; and showeth mercy to his anointed, to David, and to his seed for ever.'),
(3, 19, 18, 50, 'Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, for evermore.'),
(8, 19, 18, 50, 'Great deliverance giveth he to his king; and sheweth lovingkindness to his anointed, to David and to his seed, for evermore.'),
(9, 19, 18, 50, 'Great salvation giveth He to His king; And showeth mercy to His anointed, To David and to his seed, for evermore.'),
(6, 19, 18, 50, '[It is he] who giveth great deliverances to his king, and sheweth loving-kindness to his anointed, to David, and to his seed for evermore.'),
(14, 19, 18, 50, 'Magnifying the salvation of His king, And doing kindness to His anointed, To David, and to his seed—unto the age!'),
(11, 19, 18, 50, 'Magnifying the salvation of his king; and he did mercy to his anointed, and to David and to his seed even to forever.'),
(13, 19, 18, 50, 'He gives great deliverance to his king, and shows loving kindness to his anointed, to David and to his seed, forevermore.'),
(10, 19, 18, 50, 'He gives great deliverance to his king, and shows loving kindness to his anointed, to David and to his descendants, until forever.'),
(1, 19, 18, 50, 'Great salvation He brings to His king. He shows loving devotion to His anointed, to David and his descendants forever.'),
(5, 19, 18, 50, 'magnifying the salvation of his king, and showing mercy to David, his Christ, and to his offspring, even for all time.'),
(7, 19, 18, 50, 'Giving great deliverance to his king, and shewing mercy to David his anointed : and to his seed for ever.'),
(4, 19, 19, 1, 'The heavens declare the glory of God; and the firmament shows his handiwork.'),
(12, 19, 19, 1, 'To the chief Musician, A Psalm of David. The heavens declare the glory of God; and the firmament showeth the work of his hands.'),
(3, 19, 19, 1, 'For the Chief Musician. A Psalm of David. The heavens declare the glory of God; And the firmament showeth his handiwork.'),
(8, 19, 19, 1, 'For the Chief Musician. A Psalm of David. The heavens declare the glory of God; and the firmament sheweth his handywork.'),
(9, 19, 19, 1, 'For the Leader. A Psalm of David.   The heavens declare the glory of God, And the firmament showeth His handiwork;'),
(6, 19, 19, 1, '{To the chief Musician. A Psalm of David.} The heavens declare the glory of God; and the expanse sheweth the work of his hands.'),
(14, 19, 19, 1, 'To the Overseer.—A Psalm of David. The heavens are recounting the honour of God, And the work of His hands The expanse is declaring.'),
(11, 19, 19, 1, 'To the overseer; chanting of David. The heavens recounting the glory of God, and the firmament announcing the work of his hands.'),
(13, 19, 19, 1, 'For the Chief Musician. A Psalm by David. The heavens declare the glory of God. The expanse shows his handiwork.'),
(10, 19, 19, 1, '[For the Chief Musician. A Psalm by David.] The heavens declare the glory of God. The expanse shows his handiwork.'),
(1, 19, 19, 1, 'For the choirmaster. A Psalm of David. The heavens declare the glory of God; the skies proclaim the work of His hands.'),
(5, 19, 19, 1, 'Unto the end. A Psalm of David. The heavens describe the glory of God, and the firmament announces the work of his hands.'),
(7, 19, 19, 1, 'Unto the end. A psalm for David. The heavens shew forth the glory of God, and the firmament declareth the work of his hands.'),
(4, 19, 19, 2, 'Day to day utters speech, and night to night shows knowledge.'),
(12, 19, 19, 2, 'Day to day uttereth speech, and night to night showeth knowledge.'),
(3, 19, 19, 2, 'Day unto day uttereth speech, And night unto night showeth knowledge.'),
(8, 19, 19, 2, 'Day unto day uttereth speech, and night unto night sheweth knowledge.'),
(9, 19, 19, 2, 'Day unto day uttereth speech, And night unto night revealeth knowledge;'),
(6, 19, 19, 2, 'Day unto day uttereth speech, and night unto night sheweth knowledge.'),
(14, 19, 19, 2, 'Day to day uttereth speech, And night to night sheweth knowledge.'),
(11, 19, 19, 2, 'Day to day will gush out the saying, and night to night will breathe out knowledge.'),
(13, 19, 19, 2, 'Day after day they pour forth speech, and night after night they display knowledge.'),
(10, 19, 19, 2, 'Day after day they pour forth speech, and night after night they display knowledge.'),
(1, 19, 19, 2, 'Day after day they pour forth speech; night after night they reveal knowledge.'),
(5, 19, 19, 2, 'Day proclaims the word to day, and night to night imparts knowledge.'),
(7, 19, 19, 2, 'Day to day uttereth speech, and night to night sheweth knowledge.'),
(4, 19, 19, 3, 'There is no speech nor language, where their voice is not heard.'),
(12, 19, 19, 3, 'There is no speech nor language, where their voice is not heard.'),
(3, 19, 19, 3, 'There is no speech nor language; Their voice is not heard.'),
(8, 19, 19, 3, 'There is no speech nor language; their voice cannot be heard.'),
(9, 19, 19, 3, 'There is no speech, there are no words, Neither is their voice heard.'),
(6, 19, 19, 3, 'There is no speech and there are no words, yet their voice is heard.'),
(14, 19, 19, 3, 'There is no speech, and there are no words. Their voice hath not been heard.'),
(11, 19, 19, 3, 'No saying and no words without their voice being heard.'),
(13, 19, 19, 3, 'There is no speech nor language, where their voice is not heard.'),
(10, 19, 19, 3, 'There is no speech nor language, where their voice is not heard.'),
(1, 19, 19, 3, 'Without speech or language, without a sound to be heard,'),
(5, 19, 19, 3, 'There are no speeches or conversations, where their voices are not being heard.'),
(7, 19, 19, 3, 'There are no speeches nor languages, where their voices are not heard.'),
(4, 19, 19, 4, 'Their line is gone out through all the earth, and their words to the end of the world. In them has he set a tabernacle for the sun,'),
(12, 19, 19, 4, 'Their line hath gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,'),
(3, 19, 19, 4, 'Their line is gone out through all the earth, And their words to the end of the world. In them hath he set a tabernacle for the sun,'),
(8, 19, 19, 4, 'Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,'),
(9, 19, 19, 4, 'Their line is gone out through all the earth, And their words to the end of the world. In them hath He set a tent for the sun,'),
(6, 19, 19, 4, 'Their line is gone out through all the earth, and their language to the extremity of the world. In them hath he set a tent for the sun,'),
(14, 19, 19, 4, 'Into all the earth hath their line gone forth, And to the end of the world their sayings, For the sun He placed a tent in them,'),
(11, 19, 19, 4, 'Their line went forth into all the earth, and their words into the ends of the habitable globe. In them he set a tent for the sun.'),
(13, 19, 19, 4, 'Their voice has gone out through all the earth, their words to the end of the world. In them he has set a tent for the sun,'),
(10, 19, 19, 4, 'Their voice has gone out to all the earth, their words to the farthest part of the world. In them he has set a tent for the sun,'),
(1, 19, 19, 4, 'their voice has gone out into all the earth, their words to the ends of the world. In the heavens He has pitched a tent for the sun.'),
(5, 19, 19, 4, 'Their sound has gone forth through all the earth, and their words to the ends of the world.'),
(7, 19, 19, 4, 'Their sound hath gone forth into all the earth: and their words unto the ends of the world.'),
(4, 19, 19, 5, 'Which is as a bridegroom coming out of his chamber, and rejoices as a strong man to run a race.'),
(12, 19, 19, 5, 'Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.'),
(3, 19, 19, 5, 'Which is as a bridegroom coming out of his chamber, And rejoiceth as a strong man to run his course.'),
(8, 19, 19, 5, 'Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run his course.'),
(9, 19, 19, 5, 'Which is as a bridegroom coming out of his chamber, And rejoiceth as a strong man to run his course.'),
(6, 19, 19, 5, 'And he is as a bridegroom going forth from his chamber; he rejoiceth as a strong man to run the race.'),
(14, 19, 19, 5, 'And he, as a bridegroom, goeth out from his covering, He rejoiceth as a mighty one To run the path.'),
(11, 19, 19, 5, 'And he as a bridegroom coming forth from his nuptial couch, will rejoice as a strong one to run a way.'),
(13, 19, 19, 5, 'which is as a bridegroom coming out of his room, like a strong man rejoicing to run his course.'),
(10, 19, 19, 5, 'which is as a bridegroom coming out of his chamber, like a strong man rejoicing to run his course.'),
(1, 19, 19, 5, 'Like a bridegroom emerging from his chamber, like a champion rejoicing to run his course,'),
(5, 19, 19, 5, 'He has placed his tabernacle in the sun, and he is like a bridegroom coming out of his bedroom. He has exulted like a giant running along the way;'),
(7, 19, 19, 5, 'He hath set his tabernacle in the sun: and he, as a bridegroom coming out of his bride chamber, Hath rejoiced as a giant to run the way:'),
(4, 19, 19, 6, 'His going forth is from the end of the heaven, and his circuit to the ends of it: and there is nothing hid from the heat thereof.'),
(12, 19, 19, 6, 'His going forth is from the end of the heaven, and his circuit to the ends of it: and there is nothing hid from his heat.'),
(3, 19, 19, 6, 'His going forth is from the end of the heavens, And his circuit unto the ends of it; And there is nothing hid from the heat thereof.'),
(8, 19, 19, 6, 'His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.'),
(9, 19, 19, 6, 'His going forth is from the end of the heaven, And his circuit unto the ends of it; And there is nothing hid from the heat thereof.'),
(6, 19, 19, 6, 'His going forth is from the end of the heavens, and his circuit unto the ends of it; and there is nothing hid from the heat thereof.'),
(14, 19, 19, 6, 'From the end of the heavens is his going out, And his revolution is unto their ends, And nothing is hid from his heat.'),
(11, 19, 19, 6, 'From the extremity of the heavens his going forth and his circuits upon their extremities and no hiding from his heat.'),
(13, 19, 19, 6, 'His going forth is from the end of the heavens, his circuit to its ends; There is nothing hidden from its heat.'),
(10, 19, 19, 6, 'His going forth is from the end of the heavens, his circuit to its ends; There is nothing hidden from its heat.'),
(1, 19, 19, 6, 'it rises at one end of the heavens and runs its circuit to the other; nothing is deprived of its warmth.'),
(5, 19, 19, 6, 'his departure is from the summit of heaven. And his course reaches all the way to its summit. Neither is there anyone who can hide himself from his heat.'),
(7, 19, 19, 6, 'His going out is from the end of heaven, And his circuit even to the end thereof: and there is no one that can hide himself from his heat.'),
(4, 19, 19, 7, 'The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.'),
(12, 19, 19, 7, 'The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.'),
(3, 19, 19, 7, 'The law of Jehovah is perfect, restoring the soul: The testimony of Jehovah is sure, making wise the simple.'),
(8, 19, 19, 7, 'The law of the LORD is perfect, restoring the soul: the testimony of the LORD is sure, making wise the simple.'),
(9, 19, 19, 7, 'The law of the LORD is perfect, restoring the soul; The testimony of the LORD is sure, making wise the simple.'),
(6, 19, 19, 7, 'The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple;'),
(14, 19, 19, 7, 'The law of Jehovah is perfect, refreshing the soul, The testimonies of Jehovah are stedfast, Making wise the simple,'),
(11, 19, 19, 7, 'The law of Jehovah is blameless, turning back the soul; the testimonies of Jehovah being faithful, making wise the simple.'),
(13, 19, 19, 7, 'Yahweh’s law is perfect, restoring the soul. Yahweh’s testimony is sure, making wise the simple.'),
(10, 19, 19, 7, 'The LORD’s Law is perfect, restoring the soul. The LORD’s testimony is sure, making wise the simple.'),
(1, 19, 19, 7, 'The Law of the LORD is perfect, reviving the soul; the testimony of the LORD is trustworthy, making wise the simple.'),
(5, 19, 19, 7, 'The law of the Lord is immaculate, converting souls. The testimony of the Lord is faithful, providing wisdom to little ones.'),
(7, 19, 19, 7, 'The law of the Lord is unspotted, converting souls: the testimony of the Lord is faithful, giving wisdom to little ones.'),
(4, 19, 19, 8, 'The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.'),
(12, 19, 19, 8, 'The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.'),
(3, 19, 19, 8, 'The precepts of Jehovah are right, rejoicing the heart: The commandment of Jehovah is pure, enlightening the eyes.'),
(8, 19, 19, 8, 'The precepts of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.'),
(9, 19, 19, 8, 'The precepts of the LORD are right, rejoicing the heart; The commandment of the LORD is pure, enlightening the eyes.'),
(6, 19, 19, 8, 'The precepts of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes;'),
(14, 19, 19, 8, 'The precepts of Jehovah are upright, Rejoicing the heart, The command of Jehovah is pure, enlightening the eyes,'),
(11, 19, 19, 8, 'The mandates of Jehovah are straight, rejoicing the heart: the command of Jehovah pure, enlightening the eyes.'),
(13, 19, 19, 8, 'Yahweh’s precepts are right, rejoicing the heart. Yahweh’s commandment is pure, enlightening the eyes.'),
(10, 19, 19, 8, 'The LORD’s precepts are right, rejoicing the heart. The LORD’s commandment is pure, enlightening the eyes.'),
(1, 19, 19, 8, 'The precepts of the LORD are right, bringing joy to the heart; the commandments of the LORD are radiant, giving light to the eyes.'),
(5, 19, 19, 8, 'The justice of the Lord is right, rejoicing hearts. The precepts of the Lord are brilliant, enlightening the eyes.'),
(7, 19, 19, 8, 'The justices of the Lord are right, rejoicing hearts: the commandment of the Lord is lightsome, enlightening the eyes.'),
(4, 19, 19, 9, 'The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.'),
(12, 19, 19, 9, 'The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.'),
(3, 19, 19, 9, 'The fear of Jehovah is clean, enduring for ever: The ordinances of Jehovah are true, and righteous altogether.'),
(8, 19, 19, 9, 'The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true, and righteous altogether.'),
(9, 19, 19, 9, 'The fear of the LORD is clean, enduring for ever; The ordinances of the LORD are true, they are righteous altogether;'),
(6, 19, 19, 9, 'The fear of Jehovah is clean, enduring for ever; the judgments of Jehovah are truth, they are righteous altogether:'),
(14, 19, 19, 9, 'The fear of Jehovah is clean, standing to the age, The judgments of Jehovah are true, They have been righteous—together.'),
(11, 19, 19, 9, 'The fear of Jehovah being pure, standing forever: the judgments of Jehovah, truth, they were altogether just.'),
(13, 19, 19, 9, 'The fear of Yahweh is clean, enduring forever. Yahweh’s ordinances are true, and righteous altogether.'),
(10, 19, 19, 9, 'The fear of the LORD is clean, enduring forever. The LORD’s ordinances are true, and righteous altogether.'),
(1, 19, 19, 9, 'The fear of the LORD is pure, enduring forever; the judgments of the LORD are true, being altogether righteous.'),
(5, 19, 19, 9, 'The fear of the Lord is holy, enduring for all generations. The judgments of the Lord are true, justified in themselves:'),
(7, 19, 19, 9, 'The fear of the Lord is holy, enduring for ever and ever: the judgments of the Lord are true, justified in themselves.'),
(4, 19, 19, 10, 'More to be desired are they than gold, yes, than much fine gold: sweeter also than honey and the honeycomb.'),
(12, 19, 19, 10, 'More to be desired are they than gold, yes, than much fine gold: sweeter also than honey and the honey-comb.'),
(3, 19, 19, 10, 'More to be desired are they than gold, yea, than much fine gold; Sweeter also than honey and the droppings of the honeycomb.'),
(8, 19, 19, 10, 'More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.'),
(9, 19, 19, 10, 'More to be desired are they than gold, yea, than much fine gold; Sweeter also than honey and the honeycomb.'),
(6, 19, 19, 10, 'They are more precious than gold, yea, than much fine gold; and sweeter than honey and the dropping of the honeycomb.'),
(14, 19, 19, 10, 'They are more desirable than gold, Yea, than much fine gold; and sweeter than honey, Even liquid honey of the comb.'),
(11, 19, 19, 10, 'Being desirable above gold, and above much pure gold, and being sweet above honey, and the dropping of honey-combs.'),
(13, 19, 19, 10, 'More to be desired are they than gold, yes, than much fine gold; sweeter also than honey and the extract of the honeycomb.'),
(10, 19, 19, 10, 'More to be desired are they than gold, yes, than much fine gold; sweeter also than honey and the extract of the honeycomb.'),
(1, 19, 19, 10, 'They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb.'),
(5, 19, 19, 10, 'desirable beyond gold and many precious stones, and sweeter than honey and the honeycomb.'),
(7, 19, 19, 10, 'More to be desired than gold and many precious stones: and sweeter than honey and the honeycomb.'),
(4, 19, 19, 11, 'Moreover by them is your servant warned: and in keeping of them there is great reward.'),
(12, 19, 19, 11, 'Moreover, by them is thy servant warned: and in keeping of them there is great reward.'),
(3, 19, 19, 11, 'Moreover by them is thy servant warned: In keeping them there is great reward.'),
(8, 19, 19, 11, 'Moreover by them is thy servant warned: in keeping of them there is great reward.'),
(9, 19, 19, 11, 'Moreover by them is Thy servant warned; In keeping of them there is great reward.'),
(6, 19, 19, 11, 'Moreover, by them is thy servant enlightened; in keeping them there is great reward.'),
(14, 19, 19, 11, 'Also—Thy servant is warned by them, ‘In keeping them is a great reward.’'),
(11, 19, 19, 11, 'Also thy servant being admonished by them: in watching them much reward.'),
(13, 19, 19, 11, 'Moreover by them is your servant warned. In keeping them there is great reward.'),
(10, 19, 19, 11, 'Moreover by them is your servant warned. In keeping them there is great reward.'),
(1, 19, 19, 11, 'By them indeed Your servant is warned; in keeping them is great reward.'),
(5, 19, 19, 11, 'For, indeed, your servant keeps them, and in keeping them, there are many rewards.'),
(7, 19, 19, 11, 'For thy servant keepeth them, and in keeping them there is a great reward.'),
(4, 19, 19, 12, 'Who can understand his errors? cleanse you me from secret faults.'),
(12, 19, 19, 12, 'Who can understand his errors? cleanse thou me from secret faults.'),
(3, 19, 19, 12, 'Who can discern his errors? Clear thou me from hidden faults.'),
(8, 19, 19, 12, 'Who can discern his errors? clear thou me from hidden faults.'),
(9, 19, 19, 12, 'Who can discern his errors? Clear Thou me from hidden faults.'),
(6, 19, 19, 12, 'Who understandeth [his] errors? Purify me from secret [faults].'),
(14, 19, 19, 12, 'Errors! who doth understand? From hidden ones declare me innocent,'),
(11, 19, 19, 12, 'Who will understand errors? acquit me from hidden things.'),
(13, 19, 19, 12, 'Who can discern his errors? Forgive me from hidden errors.'),
(10, 19, 19, 12, 'Who can discern his errors? Forgive me from hidden errors.'),
(1, 19, 19, 12, 'Who can discern his own errors? Cleanse me from my hidden faults.'),
(5, 19, 19, 12, 'Who can understand transgression? From my hidden faults, cleanse me, O Lord,'),
(7, 19, 19, 12, 'Who can understand sins? from my secret ones cleanse me, O Lord:'),
(4, 19, 19, 13, 'Keep back your servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.'),
(12, 19, 19, 13, 'Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.'),
(3, 19, 19, 13, 'Keep back thy servant also from presumptuous sins; Let them not have dominion over me: Then shall I be upright, And I shall be clear from great transgression.'),
(8, 19, 19, 13, 'Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be perfect, and I shall be clear from great transgression.'),
(9, 19, 19, 13, 'Keep back Thy servant also from presumptuous sins, That they may not have dominion over me; then shall I be faultless, And I shall be clear from great transgression.'),
(6, 19, 19, 13, 'Keep back thy servant also from presumptuous [sins]; let them not have dominion over me: then shall I be perfect, and I shall be innocent from great transgression.'),
(14, 19, 19, 13, 'Also—from presumptuous ones keep back Thy servant, Let them not rule over me, Then am I perfect, And declared innocent of much transgression,'),
(11, 19, 19, 13, 'Also withhold thy servant from arrogant things; they shall not rule over me: then shall I be blameless, and I was acquitted from much transgression.'),
(13, 19, 19, 13, 'Keep back your servant also from presumptuous sins. Let them not have dominion over me. Then I will be upright. I will be blameless and innocent of great transgression.'),
(10, 19, 19, 13, 'Keep back your servant also from presumptuous sins. Let them not have dominion over me. Then I will be upright. I will be blameless and innocent of great transgression.'),
(1, 19, 19, 13, 'Keep Your servant also from willful sins; may they not rule over me. Then I will be blameless and cleansed of great transgression.'),
(5, 19, 19, 13, 'and from those of others, spare your servant. If they will have no dominion over me, then I will be immaculate, and I will be cleansed from the greatest transgression.'),
(7, 19, 19, 13, 'and from those of others spare thy servant. If they shall have no dominion over me, then shall I be without spot: and I shall be cleansed from the greatest sin.'),
(4, 19, 19, 14, 'Let the words of my mouth, and the meditation of my heart, be acceptable in your sight, O LORD, my strength, and my redeemer.'),
(12, 19, 19, 14, 'Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.'),
(3, 19, 19, 14, 'Let the words of my mouth and the meditation of my heart Be acceptable in thy sight, O Jehovah, my rock, and my redeemer.'),
(8, 19, 19, 14, 'Let the words of my mouth and the meditation of my heart be acceptable in thy sight, O LORD, my rock, and my redeemer.'),
(9, 19, 19, 14, 'Let the words of my mouth and the meditation of my heart be acceptable before Thee, O LORD, my Rock, and my Redeemer.'),
(6, 19, 19, 14, 'Let the words of my mouth and the meditation of my heart be acceptable in thy sight, O Jehovah, my rock, and my redeemer.'),
(14, 19, 19, 14, 'Let the sayings of my mouth, And the meditation of my heart, Be for a pleasing thing before Thee, O Jehovah, my rock, and my redeemer!'),
(11, 19, 19, 14, 'The saying of my mouth and the meditation of my heart shall be for acceptance before thee, O Jehovah, my rock and my redeemer.'),
(13, 19, 19, 14, 'Let the words of my mouth and the meditation of my heart be acceptable in your sight, Yahweh, my rock, and my redeemer.'),
(10, 19, 19, 14, 'Let the words of my mouth and the meditation of my heart be acceptable in your sight always, LORD, my rock and my redeemer.'),
(1, 19, 19, 14, 'May the words of my mouth and the meditation of my heart be pleasing in Your sight, O LORD, my Rock and my Redeemer.'),
(5, 19, 19, 14, 'And the eloquence of my mouth will be so as to please, along with the meditation of my heart, in your sight, forever, O Lord, my helper and my redeemer.'),
(7, 19, 19, 14, 'And the words of my mouth shall be such as may please: and the meditation of my heart always in thy sight. O Lord, my helper, and my redeemer.'),
(4, 19, 20, 1, 'The LORD hear you in the day of trouble; the name of the God of Jacob defend you;'),
(12, 19, 20, 1, 'To the chief Musician, A Psalm of David. The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee.'),
(3, 19, 20, 1, 'For the Chief Musician. A Psalm of David. Jehovah answer thee in the day of trouble; The name of the God of Jacob set thee up on high;'),
(8, 19, 20, 1, 'For the Chief Musician. A Psalm of David. The LORD answer thee in the day of trouble; the name of the God of Jacob set thee up on high;'),
(9, 19, 20, 1, 'For the Leader. A Psalm of David.   The LORD answer thee in the day of trouble; The name of the God of Jacob set thee up on high;'),
(6, 19, 20, 1, '{To the chief Musician. A Psalm of David.} Jehovah answer thee in the day of trouble; the name of the God of Jacob protect thee;'),
(14, 19, 20, 1, 'To the Overseer.—A Psalm of David. Jehovah doth answer thee, In a day of adversity, The name of the God of Jacob doth set thee on high,'),
(11, 19, 20, 1, 'To the overseer; chanting of David. Jehovah will answer thee in the day of straits; the name of the God of Jacob shall exalt thee.'),
(13, 19, 20, 1, 'For the Chief Musician. A Psalm by David. May Yahweh answer you in the day of trouble. May the name of the God of Jacob set you up on high,'),
(10, 19, 20, 1, '[For the Chief Musician. A Psalm by David.] May the LORD answer you in the day of trouble. May the name of the God of Jacob set you up on high.'),
(1, 19, 20, 1, 'For the choirmaster. A Psalm of David. May the LORD answer you in the day of trouble; may the name of the God of Jacob protect you.'),
(5, 19, 20, 1, 'Unto the end. A Psalm of David. May the Lord hear you in the day of tribulation. May the name of the God of Jacob protect you.'),
(7, 19, 20, 1, 'Unto the end. A psalm for David. May the Lord hear thee in the day of tribulation: may the name of the God of Jacob protect thee.'),
(4, 19, 20, 2, 'Send you help from the sanctuary, and strengthen you out of Zion;'),
(12, 19, 20, 2, 'Send thee help from the sanctuary, and strengthen thee out of Zion.'),
(3, 19, 20, 2, 'Send thee help from the sanctuary, And strengthen thee out of Zion;'),
(8, 19, 20, 2, 'Send thee help from the sanctuary, and strengthen thee out of Zion;'),
(9, 19, 20, 2, 'Send forth thy help from the sanctuary, And support thee out of Zion;'),
(6, 19, 20, 2, 'May he send thee help from the sanctuary, and strengthen thee out of Zion;'),
(14, 19, 20, 2, 'He doth send thy help from the sanctuary, And from Zion doth support thee,'),
(11, 19, 20, 2, 'He will send thy help from the holy place and from Zion he will support thee.'),
(13, 19, 20, 2, 'send you help from the sanctuary, grant you support from Zion,'),
(10, 19, 20, 2, 'He will send you help from the sanctuary, and give you support from Zion.'),
(1, 19, 20, 2, 'May He send you help from the sanctuary and sustain you from Zion.'),
(5, 19, 20, 2, 'May he send you help from the sanctuary and watch over you from Zion.'),
(7, 19, 20, 2, 'May he send thee help from the sanctuary: and defend thee out of Sion.'),
(4, 19, 20, 3, 'Remember all your offerings, and accept your burnt sacrifice; Selah.'),
(12, 19, 20, 3, 'Remember all thy offerings, and accept thy burnt-sacrifice. Selah.'),
(3, 19, 20, 3, 'Remember all thy offerings, And accept thy burnt-sacrifice;[Selah.'),
(8, 19, 20, 3, 'Remember all thy offerings, and accept thy burnt sacrifice; Selah'),
(9, 19, 20, 3, 'Receive the memorial of all thy meal-offerings, And accept the fat of thy burnt-sacrifice;  Selah'),
(6, 19, 20, 3, 'Remember all thine oblations, and accept thy burnt-offering; Selah.'),
(14, 19, 20, 3, 'He doth remember all thy presents, And thy burnt-offering doth reduce to ashes. Selah.'),
(11, 19, 20, 3, 'He will remember all thy gifts, and he will make fat thy burnt-offerings. Silence.'),
(13, 19, 20, 3, 'remember all your offerings, and accept your burnt sacrifice. Selah.'),
(10, 19, 20, 3, 'He will remember all your offerings, and accept your burnt sacrifice. Selah.'),
(1, 19, 20, 3, 'May He remember all your gifts and look favorably on your burnt offerings. Selah'),
(5, 19, 20, 3, 'May he be mindful of all your sacrifices, and may your burnt-offerings be fat.'),
(7, 19, 20, 3, 'May he be mindful of all thy sacrifices: and may thy whole burnt offering be made fat.'),
(4, 19, 20, 4, 'Grant you according to your own heart, and fulfill all your counsel.'),
(12, 19, 20, 4, 'Grant thee according to thy own heart, and fulfill all thy counsel.'),
(3, 19, 20, 4, 'Grant thee thy heart’s desire, And fulfil all thy counsel.'),
(8, 19, 20, 4, 'Grant thee thy heart’s desire, and fulfill all thy counsel.'),
(9, 19, 20, 4, 'Grant thee according to thine own heart, And fulfil all thy counsel.'),
(6, 19, 20, 4, 'Grant thee according to thy heart, and fulfil all thy counsels.'),
(14, 19, 20, 4, 'He doth give to thee according to thy heart, And all thy counsel doth fulfil.'),
(11, 19, 20, 4, 'He will give to thee according to thy heart, and fill up all thy counsel.'),
(13, 19, 20, 4, 'May He grant you your heart’s desire, and fulfill all your counsel.'),
(10, 19, 20, 4, 'He will grant you your heart’s desire, and fulfill all your plans.'),
(1, 19, 20, 4, 'May He give you the desires of your heart and make all your plans succeed.'),
(5, 19, 20, 4, 'May he grant to you according to your heart, and confirm all your counsels.'),
(7, 19, 20, 4, 'May he give thee according to thy own heart; and confirm all thy counsels.'),
(4, 19, 20, 5, 'We will rejoice in your salvation, and in the name of our God we will set up our banners: the LORD fulfill all your petitions.'),
(12, 19, 20, 5, 'We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfill all thy petitions.'),
(3, 19, 20, 5, 'We will triumph in thy salvation, And in the name of our God we will set up our banners: Jehovah fulfil all thy petitions.'),
(8, 19, 20, 5, 'We will triumph in thy salvation, and in the name of our God we will set up our banners: the LORD fulfill all thy petitions.'),
(9, 19, 20, 5, 'We will shout for joy in thy victory, And in the name of our God we will set up our standards; The LORD fulfil all thy petitions.'),
(6, 19, 20, 5, 'We will triumph in thy salvation, and in the name of our God will we set up our banners. Jehovah fulfil all thy petitions!'),
(14, 19, 20, 5, 'We sing of thy salvation, And in the name of our God set up a banner. Jehovah doth fulfil all thy requests.'),
(11, 19, 20, 5, 'We will rejoice in thy salvation, and in the name of our God we will cover over: Jehovah will fill up all our petitions.'),
(13, 19, 20, 5, 'We will triumph in your salvation. In the name of our God, we will set up our banners. May Yahweh grant all your requests.'),
(10, 19, 20, 5, 'We will triumph in your salvation. In the name of our God, we will set up our banners. May the LORD grant all your requests.'),
(1, 19, 20, 5, 'May we shout for joy at your victory and raise a banner in the name of our God. May the LORD grant all your petitions.'),
(5, 19, 20, 5, 'We will rejoice in your salvation, and in the name of our God, we will be magnified.'),
(7, 19, 20, 5, 'We will rejoice in thy salvation; and in the name of our God we shall be exalted. The Lord fulfil all thy petitions: now have I known that the Lord hath saved his anointed. He will hear him from his holy heaven: the salvation of his right hand is in powers.'),
(4, 19, 20, 6, 'Now know I that the LORD saves his anointed; he will hear him from his holy heaven with the saving strength of his right hand.'),
(12, 19, 20, 6, 'Now I know that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.'),
(3, 19, 20, 6, 'Now know I that Jehovah saveth his anointed; He will answer him from his holy heaven With the saving strength of his right hand.'),
(8, 19, 20, 6, 'Now know I that the LORD saveth his anointed; he wilt answer him from his holy heaven with the saving strength of his right hand.'),
(9, 19, 20, 6, 'Now know I that the LORD saveth His anointed; He will answer him from His holy heaven With the mighty acts of His saving right hand.'),
(6, 19, 20, 6, 'Now know I that Jehovah saveth his anointed; he answereth him from the heavens of his holiness, with the saving strength of his right hand.'),
(14, 19, 20, 6, 'Now I have known That Jehovah hath saved His anointed, He answereth him from His holy heavens, With the saving might of His right hand.'),
(11, 19, 20, 6, 'Now I knew that Jehovah saved his Messiah; he will answer him from his holy heavens by the strength of the salvation of his right hand.'),
(13, 19, 20, 6, 'Now I know that Yahweh saves his anointed. He will answer him from his holy heaven, with the saving strength of his right hand.'),
(10, 19, 20, 6, 'Now I know that the LORD saves his anointed. He will answer him from his holy heaven, with a mighty act of deliverance by his right hand.'),
(1, 19, 20, 6, 'Now I know that the LORD saves His anointed; He answers him from His holy heaven with the saving power of His right hand.'),
(5, 19, 20, 6, 'May the Lord fulfill all your petitions. Now I know that the Lord has saved his Christ. He will hear him from his holy heaven. The salvation of his right hand is in his power.'),
(7, 19, 20, 6, 'The Lord fulfil all thy petitions: now have I known that the Lord hath saved his anointed. He will hear him from his holy heaven: the salvation of his right hand is in powers.'),
(4, 19, 20, 7, 'Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.'),
(12, 19, 20, 7, 'Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.'),
(3, 19, 20, 7, 'Some trust in chariots, and some in horses; But we will make mention of the name of Jehovah our God.'),
(8, 19, 20, 7, 'Some trust in chariots, and some in horses: but we will make mention of the name of the LORD our God.'),
(9, 19, 20, 7, 'Some trust in chariots, and some in horses; But we will make mention of the name of the LORD our God.'),
(6, 19, 20, 7, 'Some make mention of chariots, and some of horses, but we of the name of Jehovah our God.'),
(14, 19, 20, 7, 'Some of chariots, and some of horses, And we of the name of Jehovah our God Make mention.'),
(11, 19, 20, 7, 'These in chariots, and these in horses: and in the name of Jehovah our God will we remember.'),
(13, 19, 20, 7, 'Some trust in chariots, and some in horses, but we trust the name of Yahweh our God.'),
(10, 19, 20, 7, 'Some [trust] in chariots, and some in horses, but we trust the name of the LORD our God.'),
(1, 19, 20, 7, 'Some trust in chariots and others in horses, but we trust in the name of the LORD our God.'),
(5, 19, 20, 7, 'Some trust in chariots, and some in horses, but we will call upon the name of the Lord our God.'),
(7, 19, 20, 7, 'Some trust in chariots, and some in horses: but we will call upon the name of the Lord our God.'),
(4, 19, 20, 8, 'They are brought down and fallen: but we are risen, and stand upright.'),
(12, 19, 20, 8, 'They are brought down and fallen: but we are raised, and stand upright.'),
(3, 19, 20, 8, 'They are bowed down and fallen; But we are risen, and stand upright.'),
(8, 19, 20, 8, 'They are bowed down and fallen: but we are risen, and stand upright.'),
(9, 19, 20, 8, 'They are bowed down and fallen; But we are risen, and stand upright.'),
(6, 19, 20, 8, 'They are bowed down and fallen; but we are risen and stand upright.'),
(14, 19, 20, 8, 'They—they have bowed and have fallen, And we have risen and station ourselves upright.'),
(11, 19, 20, 8, 'They bowed down and they fell: and we arose, and we shall stand erect.'),
(13, 19, 20, 8, 'They are bowed down and fallen, but we rise up, and stand upright.'),
(10, 19, 20, 8, 'They are bowed down and fallen, but we rise up, and stand upright.'),
(1, 19, 20, 8, 'They collapse and fall, but we rise up and stand firm.'),
(5, 19, 20, 8, 'They have been bound, and they have fallen. But we have risen up, and we have been set upright.'),
(7, 19, 20, 8, 'They are bound, and have fallen; but we are risen, and are set upright. O Lord, save the king: and hear us in the day that we shall call upon thee.'),
(4, 19, 20, 9, 'Save, LORD: let the king hear us when we call.'),
(12, 19, 20, 9, 'Save, LORD: let the king hear us when we call.'),
(3, 19, 20, 9, 'Save, Jehovah: Let the King answer us when we call.'),
(8, 19, 20, 9, 'Save, LORD: let the King answer us when we call.'),
(9, 19, 20, 9, 'Save, LORD; Let the King answer us in the day that we call.'),
(6, 19, 20, 9, 'Save, Jehovah! Let the king answer us in the day we call.'),
(14, 19, 20, 9, 'O Jehovah, save the king, He doth answer us in the day we call!'),
(11, 19, 20, 9, 'O Jehovah, save: the king he will answer us in the day of our calling.'),
(13, 19, 20, 9, 'Save, Yahweh! Let the King answer us when we call!'),
(10, 19, 20, 9, 'Save, LORD. Let the King answer us when we call.'),
(1, 19, 20, 9, 'O LORD, save the king. Answer us on the day we call.'),
(5, 19, 20, 9, 'O Lord, save the king, and hear us on the day that we will call upon you.'),
(7, 19, 20, 9, 'They are bound, and have fallen; but we are risen, and are set upright. O Lord, save the king: and hear us in the day that we shall call upon thee.'),
(4, 19, 21, 1, 'The king shall joy in your strength, O LORD; and in your salvation how greatly shall he rejoice!'),
(12, 19, 21, 1, 'To the chief Musician, a Psalm of David. The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!'),
(3, 19, 21, 1, 'For the Chief Musician. A Psalm of David. The king shall joy in thy strength, O Jehovah; And in thy salvation how greatly shall he rejoice!'),
(8, 19, 21, 1, 'For the Chief Musician. A Psalm of David. The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!'),
(9, 19, 21, 1, 'For the Leader. A Psalm of David.   O LORD, in Thy strength the king rejoiceth; And in Thy salvation how greatly doth he exult!'),
(6, 19, 21, 1, '{To the chief Musician. A Psalm of David.} The king shall joy in thy strength, Jehovah; and in thy salvation how greatly shall he rejoice.'),
(14, 19, 21, 1, 'To the Overseer.—A Psalm of David. Jehovah, in Thy strength is the king joyful, In Thy salvation how greatly he rejoiceth.'),
(11, 19, 21, 1, 'To the overseer; chanting of David. O Jehovah, in thy strength shall the king rejoice; and in thy salvation how shall he greatly exult.'),
(13, 19, 21, 1, 'For the Chief Musician. A Psalm by David. The king rejoices in your strength, Yahweh! How greatly he rejoices in your salvation!'),
(10, 19, 21, 1, '[For the Chief Musician. A Psalm by David.] The king rejoices in your strength, LORD. How greatly he rejoices in your salvation.'),
(1, 19, 21, 1, 'For the choirmaster. A Psalm of David. O LORD, the king rejoices in Your strength. How greatly he exults in Your salvation!'),
(5, 19, 21, 1, 'Unto the end. A Psalm of David. In your virtue, Lord, the king will rejoice, and over your salvation, he will exult exceedingly.'),
(7, 19, 21, 1, 'Unto the end. A psalm for David. In thy strength, O Lord, the king shall joy; and in thy salvation he shall rejoice exceedingly.'),
(4, 19, 21, 2, 'You have given him his heart’s desire, and have not withheld the request of his lips. Selah.'),
(12, 19, 21, 2, 'Thou hast given him his heart’s desire, and hast not withheld the request of his lips. Selah.'),
(3, 19, 21, 2, 'Thou hast given him his heart’s desire, And hast not withholden the request of his lips. [Selah'),
(8, 19, 21, 2, 'Thou hast given him his heart’s desire, and hast not withholden the request of his lips. Selah'),
(9, 19, 21, 2, 'Thou hast given him his heart’s desire, And the request of his lips Thou hast not withholden.  Selah'),
(6, 19, 21, 2, 'Thou hast given him his heart’s desire, and hast not withholden the request of his lips. Selah.'),
(14, 19, 21, 2, 'The desire of his heart Thou gavest to him, And the request of his lips Thou hast not withheld. Selah.'),
(11, 19, 21, 2, 'The desire of his heart thou gavest to him, and the longing of his lips thou didst not withhold. Silence.'),
(13, 19, 21, 2, 'You have given him his heart’s desire, and have not withheld the request of his lips. Selah.'),
(10, 19, 21, 2, 'You have given him his heart’s desire, and have not withheld the request of his lips. Selah.'),
(1, 19, 21, 2, 'You have granted his heart’s desire and have not withheld the request of his lips. Selah'),
(5, 19, 21, 2, 'You have granted him the desire of his heart, and you have not cheated him of the wish of his lips.'),
(7, 19, 21, 2, 'Thou hast given him his heart’s desire: end hast not withholden from him the will of his lips.'),
(4, 19, 21, 3, 'For you prevent him with the blessings of goodness: you set a crown of pure gold on his head.'),
(12, 19, 21, 3, 'For thou hast met him with the blessings of goodness: thou hast set a crown of pure gold on his head.'),
(3, 19, 21, 3, 'For thou meetest him with the blessings of goodness: Thou settest a crown of fine gold on his head.'),
(8, 19, 21, 3, 'For thou preventest him with the blessings of goodness: thou settest a crown of fine gold on his head.'),
(9, 19, 21, 3, 'For Thou meetest him with choicest blessings; Thou settest a crown of fine gold on his head.'),
(6, 19, 21, 3, 'For thou hast met him with the blessings of goodness; thou hast set a crown of pure gold on his head.'),
(14, 19, 21, 3, 'For Thou puttest before him blessings of goodness, Thou settest on his head a crown of fine gold.'),
(11, 19, 21, 3, 'For thou wilt anticipate him with praises of goodness: thou wilt set a crown of pure gold to his head.'),
(13, 19, 21, 3, 'For you meet him with the blessings of goodness. You set a crown of fine gold on his head.'),
(10, 19, 21, 3, 'For you meet him with the blessings of goodness. You set a crown of fine gold on his head.'),
(1, 19, 21, 3, 'For You welcomed him with rich blessings; You placed on his head a crown of pure gold.'),
(5, 19, 21, 3, 'For you have gone ahead of him with blessings of sweetness. You have placed a crown of precious stones on his head.'),
(7, 19, 21, 3, 'For thou hast prevented him with blessings of sweetness: thou hast set on his head a crown of precious stones.'),
(4, 19, 21, 4, 'He asked life of you, and you gave it him, even length of days for ever and ever.'),
(12, 19, 21, 4, 'He asked life of thee, and thou gavest it to him, even length of days for ever and ever.'),
(3, 19, 21, 4, 'He asked life of thee, thou gavest it him, Even length of days for ever and ever.'),
(8, 19, 21, 4, 'He asked life of thee, thou gavest it him; even length of days for ever and ever.'),
(9, 19, 21, 4, 'He asked life of Thee, Thou gavest it him; Even length of days for ever and ever.'),
(6, 19, 21, 4, 'He asked life of thee; thou gavest [it] him, length of days for ever and ever.'),
(14, 19, 21, 4, 'Life he hath asked from Thee, Thou hast given to him—length of days, Age-during—and for ever.'),
(11, 19, 21, 4, 'He asked life from thee; thou gavest to him length of days forever and ever.'),
(13, 19, 21, 4, 'He asked life of you, you gave it to him, even length of days forever and ever.'),
(10, 19, 21, 4, 'He asked life of you, you gave it to him, even length of days forever and ever.'),
(1, 19, 21, 4, 'He asked You for life, and You granted it—length of days, forever and ever.'),
(5, 19, 21, 4, 'He petitioned you for life, and you have granted him length of days, in the present time, and forever and ever.'),
(7, 19, 21, 4, 'He asked life of thee: and thou hast given him length of days for ever and ever.'),
(4, 19, 21, 5, 'His glory is great in your salvation: honor and majesty have you laid on him.'),
(12, 19, 21, 5, 'His glory is great in thy salvation: honor and majesty hast thou laid upon him.'),
(3, 19, 21, 5, 'His glory is great in thy salvation: Honor and majesty dost thou lay upon him.'),
(8, 19, 21, 5, 'His glory is great in thy salvation: honour and majesty dost thou lay upon him.'),
(9, 19, 21, 5, 'His glory is great through Thy salvation; Honour and majesty dost Thou lay upon him.'),
(6, 19, 21, 5, 'His glory is great through thy salvation; majesty and splendour hast thou laid upon him.'),
(14, 19, 21, 5, 'Great is his honour in Thy salvation, Honour and majesty Thou placest on him.'),
(11, 19, 21, 5, 'Great his glory in thy salvation: majesty and honor thou wilt set upon him.'),
(13, 19, 21, 5, 'His glory is great in your salvation. You lay honor and majesty on him.'),
(10, 19, 21, 5, 'His glory is great in your salvation. You lay honor and majesty on him.'),
(1, 19, 21, 5, 'Great is his glory in Your salvation; You bestow on him splendor and majesty.'),
(5, 19, 21, 5, 'Great is his glory in your salvation. Glory and great adornment, you will lay upon him.'),
(7, 19, 21, 5, 'His glory is great in thy salvation: glory and great beauty shalt thou lay upon him.'),
(4, 19, 21, 6, 'For you have made him most blessed for ever: you have made him exceeding glad with your countenance.'),
(12, 19, 21, 6, 'For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.'),
(3, 19, 21, 6, 'For thou makest him most blessed for ever: Thou makest him glad with joy in thy presence.'),
(8, 19, 21, 6, 'For thou makest him most blessed for ever: thou makest him glad with joy in thy presence.'),
(9, 19, 21, 6, 'For Thou makest him most blessed for ever; Thou makest him glad with joy in Thy presence.'),
(6, 19, 21, 6, 'For thou hast made him to be blessings for ever; thou hast filled him with joy by thy countenance.'),
(14, 19, 21, 6, 'For Thou makest him blessings for ever, Thou dost cause him to rejoice with joy, By Thy countenance.'),
(11, 19, 21, 6, 'For thou wilt set him praises forever: thou wilt make him glad in joy with thy face.'),
(13, 19, 21, 6, 'For you make him most blessed forever. You make him glad with joy in your presence.'),
(10, 19, 21, 6, 'For you make him most blessed forever. You make him glad with joy in your presence.'),
(1, 19, 21, 6, 'For You grant him blessings forever; You cheer him with joy in Your presence.'),
(5, 19, 21, 6, 'For you will give him as a blessing forever and ever. You will make him rejoice with gladness in your presence.'),
(7, 19, 21, 6, 'For thou shalt give him to be a blessing for ever and ever: thou shalt make him joyful in gladness with thy countenance.'),
(4, 19, 21, 7, 'For the king trusts in the LORD, and through the mercy of the most High he shall not be moved.'),
(12, 19, 21, 7, 'For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.'),
(3, 19, 21, 7, 'For the king trusteth in Jehovah; And through the lovingkindness of the Most High he shall not be moved.'),
(8, 19, 21, 7, 'For the king trusteth in the LORD, and through the lovingkindness of the Most High he shall not be moved.'),
(9, 19, 21, 7, 'For the king trusteth in the LORD, Yea, in the mercy of the Most High; he shall not be moved.'),
(6, 19, 21, 7, 'For the king confideth in Jehovah: and through the loving-kindness of the Most High he shall not be moved.'),
(14, 19, 21, 7, 'For the king is trusting in Jehovah, And in the kindness of the Most High He is not moved.'),
(11, 19, 21, 7, 'For the king trusted in Jehovah, and in the mercy of the Most High he shall not be moved.'),
(13, 19, 21, 7, 'For the king trusts in Yahweh. Through the loving kindness of the Most High, he shall not be moved.'),
(10, 19, 21, 7, 'For the king trusts in the LORD. Through the loving kindness of the Most High, he shall not be moved.'),
(1, 19, 21, 7, 'For the king trusts in the LORD; through the loving devotion of the Most High, he will not be shaken.'),
(5, 19, 21, 7, 'Because the king hopes in the Lord, and in the mercy of the Most High, he will not be disturbed.'),
(7, 19, 21, 7, 'For the king hopeth in the Lord: and through the mercy of the most High he shall not be moved.'),
(4, 19, 21, 8, 'Your hand shall find out all your enemies: your right hand shall find out those that hate you.'),
(12, 19, 21, 8, 'Thy hand shall find out all thy enemies: thy right hand shall find out those that hate thee.'),
(3, 19, 21, 8, 'Thy hand will find out all thine enemies; Thy right hand will find out those that hate thee.'),
(8, 19, 21, 8, 'Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.'),
(9, 19, 21, 8, 'Thy hand shall be equal to all thine enemies; Thy right hand shall overtake those that hate thee.'),
(6, 19, 21, 8, 'Thy hand shall find out all thine enemies; thy right hand shall find out those that hate thee.'),
(14, 19, 21, 8, 'Thy hand cometh to all Thine enemies, Thy right hand doth find Thy haters.'),
(11, 19, 21, 8, 'Thy hand shall find for all thine enemies: thy right hand shall find those hating thee.'),
(13, 19, 21, 8, 'Your hand will find out all of your enemies. Your right hand will find out those who hate you.'),
(10, 19, 21, 8, 'Your hand will find out all of your enemies. Your right hand will find all those who hate you.'),
(1, 19, 21, 8, 'Your hand will apprehend all Your enemies; Your right hand will seize those who hate You.'),
(5, 19, 21, 8, 'May your hand be found by all your enemies. May your right hand discover all those who hate you.'),
(7, 19, 21, 8, 'Let thy hand be found by all thy enemies: let thy right hand find out all them that hate thee.'),
(4, 19, 21, 9, 'You shall make them as a fiery oven in the time of your anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.'),
(12, 19, 21, 9, 'Thou shalt make them as a fiery oven in the time of thy anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.'),
(3, 19, 21, 9, 'Thou wilt make them as a fiery furnace in the time of thine anger: Jehovah will swallow them up in his wrath, And the fire shall devour them.'),
(8, 19, 21, 9, 'Thou shalt make them as a fiery furnace in the time of thine anger. The LORD shall swallow them up in his wrath, and the fire shall devour them.'),
(9, 19, 21, 9, 'Thou shalt make them as a fiery furnace in the time of thine anger; The LORD shall swallow them up in His wrath, And the fire shall devour them.'),
(6, 19, 21, 9, 'Thou shalt make them as a fiery furnace in the time of thy presence; Jehovah shall swallow them up in his anger, and the fire shall devour them:'),
(14, 19, 21, 9, 'Thou makest them as a furnace of fire, At the time of Thy presence. Jehovah in His anger doth swallow them, And fire doth devour them.'),
(11, 19, 21, 9, 'Thou wilt set them as a furnace of fire for the time of thy face: Jehovah in his anger will swallow them down, and the fire shall devour them.'),
(13, 19, 21, 9, 'You will make them as a fiery furnace in the time of your anger. Yahweh will swallow them up in his wrath. The fire shall devour them.'),
(10, 19, 21, 9, 'You will make them as a fiery furnace in the time of your anger. The LORD will swallow them up in his wrath. The fire shall devour them.'),
(1, 19, 21, 9, 'You will place them in a fiery furnace at the time of Your appearing. In His wrath the LORD will engulf them, and the fire will consume them.'),
(5, 19, 21, 9, 'You will make them like an oven of fire, in the time of your presence. The Lord will stir them up with his wrath, and fire will devour them.'),
(7, 19, 21, 9, 'Thou shalt make them as an oven of fire, in the time of thy anger: the Lord shall trouble them in his wrath, and fire shall devour them.'),
(4, 19, 21, 10, 'Their fruit shall you destroy from the earth, and their seed from among the children of men.'),
(12, 19, 21, 10, 'Their fruit shalt thou destroy from the earth, and their seed from among the children of men.'),
(3, 19, 21, 10, 'Their fruit wilt thou destroy from the earth, And their seed from among the children of men.'),
(8, 19, 21, 10, 'Their fruit shalt thou destroy from the earth, and their seed from among the children of men.'),
(9, 19, 21, 10, 'Their fruit shalt thou destroy from the earth, And their seed from among the children of men.'),
(6, 19, 21, 10, 'Their fruit shalt thou destroy from the earth, and their seed from among the children of men.'),
(14, 19, 21, 10, 'Their fruit from earth Thou destroyest, And their seed from the sons of men.'),
(11, 19, 21, 10, 'Their fruit thou wilt destroy from the earth, and their seed from the sons of man.'),
(13, 19, 21, 10, 'You will destroy their descendants from the earth, their posterity from among the children of men.'),
(10, 19, 21, 10, 'You will destroy their descendants from the earth, their posterity from among the descendants of Adam.'),
(1, 19, 21, 10, 'You will wipe their descendants from the earth, and their offspring from the sons of men.'),
(5, 19, 21, 10, 'You will destroy their fruit from the earth and their offspring from the sons of men.'),
(7, 19, 21, 10, 'Their fruit shalt thou destroy from the earth: and their seed from among the children of men.'),
(4, 19, 21, 11, 'For they intended evil against you: they imagined a mischievous device, which they are not able to perform.'),
(12, 19, 21, 11, 'For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.'),
(3, 19, 21, 11, 'For they intended evil against thee; They conceived a device which they are not able to perform.'),
(8, 19, 21, 11, 'For they intended evil against thee: they imagined a device, which they are not able to perform.'),
(9, 19, 21, 11, 'For they intended evil against thee, They imagined a device, wherewith they shall not prevail.'),
(6, 19, 21, 11, 'For they intended evil against thee; they imagined a mischievous device, which they could not execute.'),
(14, 19, 21, 11, 'For they stretched out against Thee evil, They devised a wicked device, they prevail not,'),
(11, 19, 21, 11, 'For they stretched out evil upon thee: they purposed a device, they will not prevail.'),
(13, 19, 21, 11, 'For they intended evil against you. They plotted evil against you which cannot succeed.'),
(10, 19, 21, 11, 'Though they intend evil against you, devising a wicked scheme, they will not succeed.'),
(1, 19, 21, 11, 'Though they intend You harm, the schemes they devise will not prevail.'),
(5, 19, 21, 11, 'For they have turned evils upon you; they have devised plans, which they have not been able to accomplish.'),
(7, 19, 21, 11, 'For they have intended evils against thee: they have devised counsels which they have not been able to establish.'),
(4, 19, 21, 12, 'Therefore shall you make them turn their back, when you shall make ready your arrows on your strings against the face of them.'),
(12, 19, 21, 12, 'Therefore shalt thou make them turn their back, when thou shalt make ready thy arrows upon thy strings against the face of them.'),
(3, 19, 21, 12, 'For thou wilt make them turn their back; Thou wilt make ready with thy bowstrings against their face.'),
(8, 19, 21, 12, 'For thou shalt make them turn their back, thou shalt make ready with thy bowstrings against the face of them.'),
(9, 19, 21, 12, 'For thou shalt make them turn their back, Thou shalt make ready with thy bowstrings against the face of them.'),
(6, 19, 21, 12, 'For thou wilt make them turn their back; thou wilt make ready thy bowstring against their face.'),
(14, 19, 21, 12, 'For Thou makest them a butt, When Thy strings Thou preparest against their faces.'),
(11, 19, 21, 12, 'For thou wilt set them the shoulder among thine being left, thou wilt prepare against their face.'),
(13, 19, 21, 12, 'For you will make them turn their back, when you aim drawn bows at their face.'),
(10, 19, 21, 12, 'For you will make them turn their back, when you aim drawn bows at their face.'),
(1, 19, 21, 12, 'For You will put them to flight when Your bow is trained upon them.'),
(5, 19, 21, 12, 'For you will make them turn their back; with your remnants, you will prepare their countenance.'),
(7, 19, 21, 12, 'For thou shalt make them turn their back: in thy remnants thou shalt prepare their face.'),
(4, 19, 21, 13, 'Be you exalted, LORD, in your own strength: so will we sing and praise your power.'),
(12, 19, 21, 13, 'Be thou exalted, LORD, in thy own strength: so will we sing and praise thy power.'),
(3, 19, 21, 13, 'Be thou exalted, O Jehovah, in thy strength: So will we sing and praise thy power.'),
(8, 19, 21, 13, 'Be thou exalted, O LORD, in thy strength: so will we sing and praise thy power.'),
(9, 19, 21, 13, 'Be Thou exalted, O LORD, in Thy strength; So will we sing and praise Thy power.'),
(6, 19, 21, 13, 'Be thou exalted, Jehovah, in thine own strength: we will sing and celebrate thy power.'),
(14, 19, 21, 13, 'Be Thou exalted, O Jehovah in, Thy strength, We sing and we praise Thy might!'),
(11, 19, 21, 13, 'Be thou exalted, O Jehovah, in thy strength: we will sing and play thy powers upon the harp.'),
(13, 19, 21, 13, 'Be exalted, Yahweh, in your strength, so we will sing and praise your power.'),
(10, 19, 21, 13, 'Be exalted, LORD, in your strength, so we will sing and praise your power.'),
(1, 19, 21, 13, 'Be exalted, O LORD, in Your strength; we will sing and praise Your power.'),
(5, 19, 21, 13, 'Be exalted, Lord, by your own power. We will play music and sing psalms to your virtues.'),
(7, 19, 21, 13, 'Be thou exalted, O Lord, in thy own strength: we will sing and praise thy power.'),
(4, 19, 22, 1, 'My God, my God, why have you forsaken me? why are you so far from helping me, and from the words of my roaring?'),
(12, 19, 22, 1, 'To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?'),
(3, 19, 22, 1, 'For the Chief Musician; set to Aijeleth hash-Shahar. A Psalm of David. My God, my God, why hast thou forsaken me? Why art thou so far from helping me, and from the words of my groaning?'),
(8, 19, 22, 1, 'For the Chief Musician; set to Aijeleth hash-Shahar. A Psalm of David. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?'),
(9, 19, 22, 1, 'For the Leader; upon Aijeleth ha-Shahar. A Psalm of David.   My God, my God, why hast Thou forsaken me, And art far from my help at the words of my cry?'),
(6, 19, 22, 1, '{To the chief Musician. Upon Aijeleth-Shahar. A Psalm of David.} My God, my God, why hast thou forsaken me? [why art thou] far from my salvation, from the words of my groaning?'),
(14, 19, 22, 1, 'To the Overseer, on ‘The Hind of the Morning.’—A Psalm of David. My God, my God, why hast Thou forsaken me? Far from my salvation, The words of my roaring?'),
(11, 19, 22, 1, 'To the overseer upon the first place of the dawn; chanting of David. My God, my God, wherefore forsookest thou me? far off from my salvation the words of my groaning.'),
(13, 19, 22, 1, 'For the Chief Musician; set to “The Doe of the Morning.” A Psalm by David. My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning?'),
(10, 19, 22, 1, '[For the Chief Musician; set to “The Doe of the Morning.” A Psalm by David.] My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning?'),
(1, 19, 22, 1, 'For the choirmaster. To the tune of “The Doe of the Dawn.” A Psalm of David. My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning?'),
(5, 19, 22, 1, 'Unto the end. For the tasks of early morning. A Psalm of David. O God, my God, look upon me. Why have you forsaken me? Far from my salvation are the words of my offenses.'),
(7, 19, 22, 1, 'Unto the end, for the morning protection, a psalm for David. O God my God, look upon me: why hast thou forsaken me? Far from my salvation are the words of my sins.'),
(4, 19, 22, 2, 'O my God, I cry in the day time, but you hear not; and in the night season, and am not silent.'),
(12, 19, 22, 2, 'O my God, I cry in the day-time, but thou hearest not; and in the night season, and am not silent.'),
(3, 19, 22, 2, 'O my God, I cry in the daytime, but thou answerest not; And in the night season, and am not silent.'),
(8, 19, 22, 2, 'O my God, I cry in the day-time, but thou answerest not; and in the night season, and am not silent.'),
(9, 19, 22, 2, 'O my God, I call by day, but Thou answerest not; And at night, and there is no surcease for me.'),
(6, 19, 22, 2, 'My God, I cry by day, and thou answerest not; and by night, and there is no rest for me:'),
(14, 19, 22, 2, 'My God, I call by day, and Thou answerest not, And by night, and there is no silence to me.'),
(11, 19, 22, 2, 'My God, I will call in the day, and thou wilt not answer; and in the night no silence to me.'),
(13, 19, 22, 2, 'My God, I cry in the daytime, but you don’t answer; in the night season, and am not silent.'),
(10, 19, 22, 2, 'My God, I cry in the daytime, but you do not answer; in the night season, and am not silent.'),
(1, 19, 22, 2, 'I cry out by day, O my God, but You do not answer, and by night, but I have no rest.'),
(5, 19, 22, 2, 'My God, I will cry out by day, and you will not heed, and by night, and it will not be foolishness for me.'),
(7, 19, 22, 2, 'O my God, I shall cry by day, and thou wilt not hear: and by night, and it shall not be reputed as folly in me.'),
(4, 19, 22, 3, 'But you are holy, O you that inhabit the praises of Israel.'),
(12, 19, 22, 3, 'But thou art holy, O thou that inhabitest the praises of Israel.'),
(3, 19, 22, 3, 'But thou art holy, O thou that inhabitest the praises of Israel.'),
(8, 19, 22, 3, 'But thou art holy, O thou that inhabitest the praises of Israel.'),
(9, 19, 22, 3, 'Yet Thou art holy, O Thou that art enthroned upon the praises of Israel.'),
(6, 19, 22, 3, 'And thou art holy, thou that dwellest amid the praises of Israel.'),
(14, 19, 22, 3, 'And Thou art holy, Sitting—the Praise of Israel.'),
(11, 19, 22, 3, 'And thou inhabiting the holy place, the praises of Israel.'),
(13, 19, 22, 3, 'But you are holy, you who inhabit the praises of Israel.'),
(10, 19, 22, 3, 'But you are holy, you who inhabit the praises of Israel.'),
(1, 19, 22, 3, 'Yet You are holy, enthroned on the praises of Israel.'),
(5, 19, 22, 3, 'But you dwell in holiness, O Praise of Israel.'),
(7, 19, 22, 3, 'But thou dwellest in the holy place, the praise of Israel.'),
(4, 19, 22, 4, 'Our fathers trusted in you: they trusted, and you did deliver them.'),
(12, 19, 22, 4, 'Our fathers trusted in thee: they trusted, and thou didst deliver them.'),
(3, 19, 22, 4, 'Our fathers trusted in thee: They trusted, and thou didst deliver them.'),
(8, 19, 22, 4, 'Our fathers trusted in thee: they trusted, and thou didst deliver them.'),
(9, 19, 22, 4, 'In Thee did our fathers trust; They trusted, and Thou didst deliver them.'),
(6, 19, 22, 4, 'Our fathers confided in thee: they confided, and thou didst deliver them.'),
(14, 19, 22, 4, 'In Thee did our fathers trust—they trusted, And Thou dost deliver them.'),
(11, 19, 22, 4, 'In thee our fathers trusted: they trusted, and thou wilt deliver them.'),
(13, 19, 22, 4, 'Our fathers trusted in you. They trusted, and you delivered them.'),
(10, 19, 22, 4, 'Our fathers trusted in you. They trusted, and you delivered them.'),
(1, 19, 22, 4, 'In You our fathers trusted; they trusted and You delivered them.'),
(5, 19, 22, 4, 'In you, our fathers have hoped. They hoped, and you freed them.'),
(7, 19, 22, 4, 'In thee have our fathers hoped: they have hoped, and thou hast delivered them.'),
(4, 19, 22, 5, 'They cried to you, and were delivered: they trusted in you, and were not confounded.'),
(12, 19, 22, 5, 'They cried to thee, and were delivered: they trusted in thee, and were not confounded.'),
(3, 19, 22, 5, 'They cried unto thee, and were delivered: They trusted in thee, and were not put to shame.'),
(8, 19, 22, 5, 'They cried unto thee, and were delivered: they trusted in thee, and were not ashamed.'),
(9, 19, 22, 5, 'Unto Thee they cried, and escaped; In Thee did they trust, and were not ashamed.'),
(6, 19, 22, 5, 'They cried unto thee, and were delivered; they confided in thee, and were not confounded.'),
(14, 19, 22, 5, 'Unto Thee they cried, and were delivered, In Thee they trusted, and were not ashamed.'),
(11, 19, 22, 5, 'To thee they cried and were delivered: in thee they trusted and were not ashamed.'),
(13, 19, 22, 5, 'They cried to you, and were delivered. They trusted in you, and were not disappointed.'),
(10, 19, 22, 5, 'They cried to you, and escaped. They trusted in you, and were not put to shame.'),
(1, 19, 22, 5, 'They cried out to You and were set free; they trusted in You and were not disappointed.'),
(5, 19, 22, 5, 'They cried out to you, and they were saved. In you, they hoped and were not confounded.'),
(7, 19, 22, 5, 'They cried to thee, and they were saved: they trusted in thee, and were not confounded.'),
(4, 19, 22, 6, 'But I am a worm, and no man; a reproach of men, and despised of the people.'),
(12, 19, 22, 6, 'But I am a worm, and no man; a reproach of men, and despised by the people.'),
(3, 19, 22, 6, 'But I am a worm, and no man; A reproach of men, and despised of the people.'),
(8, 19, 22, 6, 'But I am a worm, and no man; a reproach of men, and despised of the people.'),
(9, 19, 22, 6, 'But I am a worm, and no man; A reproach of men, and despised of the people.'),
(6, 19, 22, 6, 'But I am a worm, and no man; a reproach of men, and the despised of the people.'),
(14, 19, 22, 6, 'And I am a worm, and no man, A reproach of man, and despised of the people.'),
(11, 19, 22, 6, 'And I a worm and not a man; a reproach of man, and the people despised me.'),
(13, 19, 22, 6, 'But I am a worm, and no man; a reproach of men, and despised by the people.'),
(10, 19, 22, 6, 'But I am a worm, and no man; scorned by people and despised by the people.'),
(1, 19, 22, 6, 'But I am a worm and not a man, scorned by men and despised by the people.'),
(5, 19, 22, 6, 'But I am a worm and not a man: a disgrace among men, and an outcast of the people.'),
(7, 19, 22, 6, 'But I am a worm, and no man: the reproach of men, and the outcast of the people.'),
(4, 19, 22, 7, 'All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,'),
(12, 19, 22, 7, 'All they that see me deride me: they shoot out the lip, they shake the head, saying,'),
(3, 19, 22, 7, 'All they that see me laugh me to scorn: They shoot out the lip, they shake the head, saying,'),
(8, 19, 22, 7, 'All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,'),
(9, 19, 22, 7, 'All they that see me laugh me to scorn; They shoot out the lip, they shake the head:'),
(6, 19, 22, 7, 'All they that see me laugh me to scorn; they shoot out the lip, they shake the head, [saying:]'),
(14, 19, 22, 7, 'All beholding me do mock at me, They make free with the lip—shake the head,'),
(11, 19, 22, 7, 'All seeing me will deride me: they will gape with the lip, they will shake the head.'),
(13, 19, 22, 7, 'All those who see me mock me. They insult me with their lips. They shake their heads, saying,'),
(10, 19, 22, 7, 'All those who see me mock me. They insult me with their lips. They shake their heads, saying,'),
(1, 19, 22, 7, 'All who see me mock me; they sneer and shake their heads:'),
(5, 19, 22, 7, 'All those who saw me have derided me. They have spoken with the lips and shook the head.'),
(7, 19, 22, 7, 'All they that saw me have laughed me to scorn: they have spoken with the lips, and wagged the head.'),
(4, 19, 22, 8, 'He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.'),
(12, 19, 22, 8, 'He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.'),
(3, 19, 22, 8, 'Commit thyself unto Jehovah; let him deliver him: Let him rescue him, seeing he delighteth in him.'),
(8, 19, 22, 8, 'Commit thyself unto the LORD; let him deliver him: let him deliver him, seeing he delighteth in him.'),
(9, 19, 22, 8, 'Let him commit himself unto the LORD! let Him rescue him; Let Him deliver him, seeing He delighteth in him.’'),
(6, 19, 22, 8, 'Commit it to Jehovah—let him rescue him; let him deliver him, because he delighteth in him!'),
(14, 19, 22, 8, '‘Roll unto Jehovah, He doth deliver him, He doth deliver him, for he delighted in him.’'),
(11, 19, 22, 8, 'He rolled upon Jehovah, he will deliver him: he will deliver him for he delighted in him.'),
(13, 19, 22, 8, '“He trusts in Yahweh; let him deliver him. Let him rescue him, since he delights in him.”'),
(10, 19, 22, 8, '“He trusts in the LORD; let him deliver him. Let him rescue him, since he delights in him.”'),
(1, 19, 22, 8, '“He trusts in the LORD, let the LORD deliver him; let the LORD rescue him, since He delights in him.”'),
(5, 19, 22, 8, 'He has hoped in the Lord, let him rescue him. Let him save him because he chooses him.'),
(7, 19, 22, 8, 'He hoped in the Lord, let him deliver him: let him save him, seeing he delighteth in him.'),
(4, 19, 22, 9, 'But you are he that took me out of the womb: you did make me hope when I was on my mother’s breasts.'),
(12, 19, 22, 9, 'But thou art he that brought me forth into life: thou didst make me hope when I was upon my mother’s breasts.'),
(3, 19, 22, 9, 'But thou art he that took me out of the womb; Thou didst make me trust when I was upon my mother’s breasts.'),
(8, 19, 22, 9, 'But thou art he that took me out the womb: thou didst make me trust when I was upon my mother’s breasts.'),
(9, 19, 22, 9, 'For Thou art He that took me out of the womb; Thou madest me trust when I was upon my mother’s breasts.'),
(6, 19, 22, 9, 'But thou art he that took me out of the womb; thou didst make me trust, upon my mother’s breasts.'),
(14, 19, 22, 9, 'For thou art He bringing me forth from the womb, Causing me to trust, On the breasts of my mother.'),
(11, 19, 22, 9, 'Thou causing me to break forth from the womb: causing me to trust upon my mother’s breasts.'),
(13, 19, 22, 9, 'But you brought me out of the womb. You made me trust at my mother’s breasts.'),
(10, 19, 22, 9, 'But you brought me out of the womb. You made me trust at my mother’s breasts.'),
(1, 19, 22, 9, 'Yet You brought me forth from the womb; You made me secure at my mother’s breast.'),
(5, 19, 22, 9, 'For you are the one who has drawn me out of the womb, my hope from the breasts of my mother.'),
(7, 19, 22, 9, 'For thou art he that hast drawn me out of the womb: my hope from the breasts of my mother.'),
(4, 19, 22, 10, 'I was cast on you from the womb: you are my God from my mother’s belly.'),
(12, 19, 22, 10, 'I was cast upon thee from my birth: thou art my God from the time I was born.'),
(3, 19, 22, 10, 'I was cast upon thee from the womb; Thou art my God since my mother bare me.'),
(8, 19, 22, 10, 'I was cast upon thee from the womb: thou art my God from my mother’s belly.'),
(9, 19, 22, 10, 'Upon Thee I have been cast from my birth; Thou art my God from my mother’s womb.'),
(6, 19, 22, 10, 'I was cast upon thee from the womb; thou art my God from my mother’s belly.'),
(14, 19, 22, 10, 'On Thee I have been cast from the womb, From the belly of my mother Thou art my God.'),
(11, 19, 22, 10, 'Upon thee was I cast from the womb: from my mother’s belly thou my God.'),
(13, 19, 22, 10, 'I was thrown on you from my mother’s womb. You are my God since my mother bore me.'),
(10, 19, 22, 10, 'I was thrown on you from my mother’s womb. You are my God since my mother bore me.'),
(1, 19, 22, 10, 'From birth I was cast upon You; from my mother’s womb You have been my God.'),
(5, 19, 22, 10, 'I have been thrown upon you from the womb; from the womb of my mother, you are my God.'),
(7, 19, 22, 10, 'I was cast upon thee from the womb. From my mother’s womb thou art my God,'),
(4, 19, 22, 11, 'Be not far from me; for trouble is near; for there is none to help.'),
(12, 19, 22, 11, 'Be not far from me; for trouble is near; for there is none to help.'),
(3, 19, 22, 11, 'Be not far from me; for trouble is near; For there is none to help.'),
(8, 19, 22, 11, 'Be not far from me; for trouble is near; for there is none to help.'),
(9, 19, 22, 11, 'Be not far from me; for trouble is near; For there is none to help.'),
(6, 19, 22, 11, 'Be not far from me, for trouble is near; for there is none to help.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 19, 22, 11, 'Be not far from me, For adversity is near, for there is no helper.'),
(11, 19, 22, 11, 'Thou wilt not remove far from me, for straits draw near; for none helping.'),
(13, 19, 22, 11, 'Don’t be far from me, for trouble is near. For there is none to help.'),
(10, 19, 22, 11, 'Do not be far from me, for trouble is near. For there is none to help.'),
(1, 19, 22, 11, 'Be not far from me, for trouble is near and there is no one to help.'),
(5, 19, 22, 11, 'Do not depart from me. For tribulation is near, since there is no one who may help me.'),
(7, 19, 22, 11, 'depart not from me. For tribulation is very near: for there is none to help me.'),
(4, 19, 22, 12, 'Many bulls have compassed me: strong bulls of Bashan have beset me round.'),
(12, 19, 22, 12, 'Many bulls have compassed me: strong bulls of Bashan have beset me round.'),
(3, 19, 22, 12, 'Many bulls have compassed me; Strong bulls of Bashan have beset me round.'),
(8, 19, 22, 12, 'Many bulls have compassed me: strong bulls of Bashan have beset me round.'),
(9, 19, 22, 12, 'Many bulls have encompassed me; Strong bulls of Bashan have beset me round.'),
(6, 19, 22, 12, 'Many bulls have encompassed me; Bashan’s strong ones have beset me round.'),
(14, 19, 22, 12, 'Many bulls have surrounded me, Mighty ones of Bashan have compassed me,'),
(11, 19, 22, 12, 'Many bulls surrounded me: the strong of Bashan surrounded me.'),
(13, 19, 22, 12, 'Many bulls have surrounded me. Strong bulls of Bashan have encircled me.'),
(10, 19, 22, 12, 'Many bulls have surrounded me. Mighty ones of Bashan have encircled me.'),
(1, 19, 22, 12, 'Many bulls surround me; strong bulls of Bashan encircle me.'),
(5, 19, 22, 12, 'Many calves have surrounded me; fat bulls have besieged me.'),
(7, 19, 22, 12, 'Many calves have surrounded me: fat bulls have besieged me.'),
(4, 19, 22, 13, 'They gaped on me with their mouths, as a ravening and a roaring lion.'),
(12, 19, 22, 13, 'They gaped upon me with their mouths, as a ravening and a roaring lion.'),
(3, 19, 22, 13, 'They gape upon me with their mouth, As a ravening and a roaring lion.'),
(8, 19, 22, 13, 'They gape upon me with their mouth, as a ravening and a roaring lion.'),
(9, 19, 22, 13, 'They open wide their mouth against me, As a ravening and a roaring lion.'),
(6, 19, 22, 13, 'They gape upon me with their mouth, [as] a ravening and a roaring lion.'),
(14, 19, 22, 13, 'They have opened against me their mouth, A lion tearing and roaring.'),
(11, 19, 22, 13, 'They opened their mouth upon me, a lion rending and roaring.'),
(13, 19, 22, 13, 'They open their mouths wide against me, lions tearing prey and roaring.'),
(10, 19, 22, 13, 'They open their mouths wide against me, like lions tearing prey and roaring.'),
(1, 19, 22, 13, 'They open their jaws against me like lions that roar and maul.'),
(5, 19, 22, 13, 'They have opened their mouths over me, just like a lion seizing and roaring.'),
(7, 19, 22, 13, 'They have opened their mouths against me, as a lion ravening and roaring.'),
(4, 19, 22, 14, 'I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the middle of my bowels.'),
(12, 19, 22, 14, 'I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.'),
(3, 19, 22, 14, 'I am poured out like water, And all my bones are out of joint: My heart is like wax; It is melted within me.'),
(8, 19, 22, 14, 'I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.'),
(9, 19, 22, 14, 'I am poured out like water, And all my bones are out of joint; My heart is become like wax; It is melted in mine inmost parts.'),
(6, 19, 22, 14, 'I am poured out like water, and all my bones are out of joint: my heart is become like wax; it is melted in the midst of my bowels.'),
(14, 19, 22, 14, 'As waters I have been poured out, And separated themselves have all my bones, My heart hath been like wax, It is melted in the midst of my bowels.'),
(11, 19, 22, 14, 'I was poured out as water, and all my bones were sundered; my heart was as wax being melted in the midst of my bowels.'),
(13, 19, 22, 14, 'I am poured out like water. All my bones are out of joint. My heart is like wax; it is melted within me.'),
(10, 19, 22, 14, 'I am poured out like water, and all my bones are out of joint. My heart is like wax; it is melted within me.'),
(1, 19, 22, 14, 'I am poured out like water, and all my bones are disjointed. My heart is like wax; it melts away within me.'),
(5, 19, 22, 14, 'And so, I have been poured out like water, and all my bones have been scattered. My heart has become like wax, melting in the midst of my chest.'),
(7, 19, 22, 14, 'I am poured out like water; and all my bones are scattered. My heart is become like wax melting in the midst of my bowels.'),
(4, 19, 22, 15, 'My strength is dried up like a potsherd; and my tongue sticks to my jaws; and you have brought me into the dust of death.'),
(12, 19, 22, 15, 'My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.'),
(3, 19, 22, 15, 'My strength is dried up like a potsherd; And my tongue cleaveth to my jaws; And thou hast brought me into the dust of death.'),
(8, 19, 22, 15, 'My Strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.'),
(9, 19, 22, 15, 'My strength is dried up like a potsherd; And my tongue cleaveth to my throat; And Thou layest me in the dust of death.'),
(6, 19, 22, 15, 'My strength is dried up like a potsherd, and my tongue cleaveth to my palate; and thou hast laid me in the dust of death.'),
(14, 19, 22, 15, 'Dried up as an earthen vessel is my power, And my tongue is cleaving to my jaws.'),
(11, 19, 22, 15, 'My strength was dried up as the potsherd, and my tongue cleaving to my jaws; and thou wilt set me for the dust of death.'),
(13, 19, 22, 15, 'My strength is dried up like a potsherd. My tongue sticks to the roof of my mouth. You have brought me into the dust of death.'),
(10, 19, 22, 15, 'My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth; and you have brought me into the dust of death.'),
(1, 19, 22, 15, 'My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth. You lay me in the dust of death.'),
(5, 19, 22, 15, 'My strength has dried up like clay, and my tongue has adhered to my jaws. And you have pulled me down, into the dust of death.'),
(7, 19, 22, 15, 'My strength is dried up like a potsherd, and my tongue hath cleaved to my jaws: and thou hast brought me down into the dust of death.'),
(4, 19, 22, 16, 'For dogs have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet.'),
(12, 19, 22, 16, 'For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.'),
(3, 19, 22, 16, 'For dogs have compassed me: A company of evil-doers have inclosed me; They pierced my hands and my feet.'),
(8, 19, 22, 16, 'For dogs have compassed me: the assembly of evil-doers have enclosed me; they pierced my hands and my feet.'),
(9, 19, 22, 16, 'For dogs have encompassed me; A company of evil-doers have inclosed me; Like a lion, they are at my hands and my feet.'),
(6, 19, 22, 16, 'For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet.'),
(14, 19, 22, 16, 'And to the dust of death thou appointest me, For surrounded me have dogs, A company of evil doers have compassed me, Piercing my hands and my feet.'),
(11, 19, 22, 16, 'For dogs surrounded me: the assembly of those being evil moved round about me: they digged my hands and my feet.'),
(13, 19, 22, 16, 'For dogs have surrounded me. A company of evildoers have enclosed me. They have pierced my hands and feet.'),
(10, 19, 22, 16, 'For many dogs have surrounded me. A company of evildoers have enclosed me. They have pierced my hands and my feet.'),
(1, 19, 22, 16, 'For dogs surround me; a band of evil men encircles me; they have pierced my hands and feet.'),
(5, 19, 22, 16, 'For many dogs have surrounded me. The council of the malicious has besieged me. They have pierced my hands and feet.'),
(7, 19, 22, 16, 'For many dogs have encompassed me: the council of the malignant hath besieged me. They have dug my hands and feet.'),
(4, 19, 22, 17, 'I may tell all my bones: they look and stare on me.'),
(12, 19, 22, 17, 'I may number all my bones: they look and stare upon me.'),
(3, 19, 22, 17, 'I may count all my bones. They look and stare upon me;'),
(8, 19, 22, 17, 'I may tell all my bones; they look and stare upon me:'),
(9, 19, 22, 17, 'I may count all my bones; They look and gloat over me.'),
(6, 19, 22, 17, 'I may count all my bones. They look, they stare upon me;'),
(14, 19, 22, 17, 'I count all my bones—they look expectingly, They look upon me,'),
(11, 19, 22, 17, 'I shall number all my bones: they will behold and look upon me.'),
(13, 19, 22, 17, 'I can count all of my bones. They look and stare at me.'),
(10, 19, 22, 17, 'I can count all of my bones. They look and stare at me.'),
(1, 19, 22, 17, 'I can count all my bones; they stare and gloat over me.'),
(5, 19, 22, 17, 'They have numbered all my bones. And they have examined me and stared at me.'),
(7, 19, 22, 17, 'They have numbered all my bones. And they have looked and stared upon me.'),
(4, 19, 22, 18, 'They part my garments among them, and cast lots on my clothing.'),
(12, 19, 22, 18, 'They part my garments among them, and cast lots upon my vesture.'),
(3, 19, 22, 18, 'They part my garments among them, And upon my vesture do they cast lots.'),
(8, 19, 22, 18, 'They part my garments among them, and upon my vesture do they cast lots.'),
(9, 19, 22, 18, 'They part my garments among them, And for my vesture do they cast lots.'),
(6, 19, 22, 18, 'They part my garments among them, and cast lots upon my vesture.'),
(14, 19, 22, 18, 'They apportion my garments to themselves, And for my clothing they cause a lot to fall.'),
(11, 19, 22, 18, 'They will divide my garments to them, and upon my clothing they will cast the lot.'),
(13, 19, 22, 18, 'They divide my garments among them. They cast lots for my clothing.'),
(10, 19, 22, 18, 'They divide my clothes among themselves, and for my clothing they cast a lot.'),
(1, 19, 22, 18, 'They divide my garments among them and cast lots for my clothing.'),
(5, 19, 22, 18, 'They divided my garments among them, and over my vestment, they cast lots.'),
(7, 19, 22, 18, 'They parted my garments amongst them; and upon my vesture they cast lots.'),
(4, 19, 22, 19, 'But be not you far from me, O LORD: O my strength, haste you to help me.'),
(12, 19, 22, 19, 'But be not thou far from me, O LORD: O my strength, haste thee to help me.'),
(3, 19, 22, 19, 'But be not thou far off, O Jehovah: O thou my succor, haste thee to help me.'),
(8, 19, 22, 19, 'But be not thou far off, O LORD: O thou my succour, haste thee to help me.'),
(9, 19, 22, 19, 'But Thou, O LORD, be not far off; O Thou my strength, hasten to help me.'),
(6, 19, 22, 19, 'But thou, Jehovah, be not far [from me]; O my strength, haste thee to help me.'),
(14, 19, 22, 19, 'And Thou, O Jehovah, be not far off, O my strength, to help me haste.'),
(11, 19, 22, 19, 'And thou, O Jehovah, wilt not be far off: O my strength, hasten to help me.'),
(13, 19, 22, 19, 'But don’t be far off, Yahweh. You are my help: hurry to help me.'),
(10, 19, 22, 19, 'But do not be far off, LORD. You are my help: hurry to help me.'),
(1, 19, 22, 19, 'But You, O LORD, be not far off; O my Strength, come quickly to help me.'),
(5, 19, 22, 19, 'But you, O Lord, do not take your help far from me; be attentive to my defense.'),
(7, 19, 22, 19, 'But thou, O Lord, remove not thy help to a distance from me; look towards my defence.'),
(4, 19, 22, 20, 'Deliver my soul from the sword; my darling from the power of the dog.'),
(12, 19, 22, 20, 'Deliver my soul from the sword; my darling from the power of the dog.'),
(3, 19, 22, 20, 'Deliver my soul from the sword, My darling from the power of the dog.'),
(8, 19, 22, 20, 'Deliver my soul from the sword; my darling from the power of the dog;'),
(9, 19, 22, 20, 'Deliver my soul from the sword; Mine only one from the power of the dog.'),
(6, 19, 22, 20, 'Deliver my soul from the sword; my only one from the power of the dog;'),
(14, 19, 22, 20, 'Deliver from the sword my soul, From the paw of a dog mine only one.'),
(11, 19, 22, 20, 'Deliver my soul from the sword, my only one from the band of the dog.'),
(13, 19, 22, 20, 'Deliver my soul from the sword, my precious life from the power of the dog.'),
(10, 19, 22, 20, 'Deliver my soul from the sword, my precious life from the power of the dog.'),
(1, 19, 22, 20, 'Deliver my soul from the sword, my precious life from the power of wild dogs.'),
(5, 19, 22, 20, 'O God, rescue my soul from the spear, and my only one from the hand of the dog.'),
(7, 19, 22, 20, 'Deliver, O God, my soul from the sword: my only one from the hand of the dog.'),
(4, 19, 22, 21, 'Save me from the lion’s mouth: for you have heard me from the horns of the unicorns.'),
(12, 19, 22, 21, 'Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.'),
(3, 19, 22, 21, 'Save me from the lion’s mouth; Yea, from the horns of the wild-oxen thou hast answered me.'),
(8, 19, 22, 21, 'Save me from the lion’s mouth; yea, from the horns of the wild-oxen thou hast answered me.'),
(9, 19, 22, 21, 'Save me from the lion’s mouth; Yea, from the horns of the wild-oxen do Thou answer me.'),
(6, 19, 22, 21, 'Save me from the lion’s mouth. Yea, from the horns of the buffaloes hast thou answered me.'),
(14, 19, 22, 21, 'Save me from the mouth of a lion:—And—from the horns of the high places Thou hast answered me!'),
(11, 19, 22, 21, 'Save me from the mouth of the lion: and thou didst answer me from the horns of the high.'),
(13, 19, 22, 21, 'Save me from the lion’s mouth! Yes, from the horns of the wild oxen, you have answered me.'),
(10, 19, 22, 21, 'Save me from the lion’s mouth. Yes, from the horns of the wild oxen, you have answered me.'),
(1, 19, 22, 21, 'Save me from the mouth of the lion; at the horns of the wild oxen You have answered me!'),
(5, 19, 22, 21, 'Save me from the mouth of the lion, and my humility from the horns of single-horned beast.'),
(7, 19, 22, 21, 'Save me from the lion’s mouth; and my lowness from the horns of the unicorns.'),
(4, 19, 22, 22, 'I will declare your name to my brothers: in the middle of the congregation will I praise you.'),
(12, 19, 22, 22, 'I will declare thy name to my brethren: in the midst of the congregation will I praise thee.'),
(3, 19, 22, 22, 'I will declare thy name unto my brethren: In the midst of the assembly will I praise thee.'),
(8, 19, 22, 22, 'I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.'),
(9, 19, 22, 22, 'I will declare Thy name unto my brethren; In the midst of the congregation will I praise Thee.'),
(6, 19, 22, 22, 'I will declare thy name unto my brethren, in the midst of the congregation will I praise thee.'),
(14, 19, 22, 22, 'I declare Thy name to my brethren, In the midst of the assembly I praise Thee.'),
(11, 19, 22, 22, 'I will recount thy name to my brethren: in the midst of the convocation I will praise thee.'),
(13, 19, 22, 22, 'I will declare your name to my brothers. In the midst of the assembly, I will praise you.'),
(10, 19, 22, 22, 'I will declare your name to my brothers. In the midst of the assembly I will praise you.'),
(1, 19, 22, 22, 'I will proclaim Your name to my brothers; I will praise You in the assembly.'),
(5, 19, 22, 22, 'I will declare your name to my brothers. In the midst of the Church, I will praise you.'),
(7, 19, 22, 22, 'I will declare thy name to my brethren: in the midst of the church will I praise thee.'),
(4, 19, 22, 23, 'You that fear the LORD, praise him; all you the seed of Jacob, glorify him; and fear him, all you the seed of Israel.'),
(12, 19, 22, 23, 'Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.'),
(3, 19, 22, 23, 'Ye that fear Jehovah, praise him; All ye the seed of Jacob, glorify him; And stand in awe of him, all ye the seed of Israel.'),
(8, 19, 22, 23, 'Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and stand in awe of him, all ye the seed of Israel.'),
(9, 19, 22, 23, 'Ye that fear the LORD, praise Him; All ye the seed of Jacob, glorify Him; And stand in awe of Him, all ye the seed of Israel.'),
(6, 19, 22, 23, 'Ye that fear Jehovah, praise him; all ye the seed of Jacob, glorify him; and revere him, all ye the seed of Israel.'),
(14, 19, 22, 23, 'Ye who fear Jehovah, praise ye Him, All the seed of Jacob, honour ye Him, And be afraid of Him, all ye seed of Israel.'),
(11, 19, 22, 23, 'Ye fearing Jehovah, praise him; all the seed of Jacob honor him; and be afraid of him all ye seed of Israel.'),
(13, 19, 22, 23, 'You who fear Yahweh, praise him! All you descendants of Jacob, glorify him! Stand in awe of him, all you descendants of Israel!'),
(10, 19, 22, 23, 'You who fear the LORD, praise him. All you descendants of Jacob, glorify him. Revere him, all you descendants of Israel.'),
(1, 19, 22, 23, 'You who fear the LORD, praise Him! All descendants of Jacob, honor Him! All offspring of Israel, revere Him!'),
(5, 19, 22, 23, 'You who fear the Lord, praise him. All the offspring of Jacob, glorify him.'),
(7, 19, 22, 23, 'Ye that fear the Lord, praise him: all ye the seed of Jacob, glorify him.'),
(4, 19, 22, 24, 'For he has not despised nor abhorred the affliction of the afflicted; neither has he hid his face from him; but when he cried to him, he heard.'),
(12, 19, 22, 24, 'For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried to him, he heard.'),
(3, 19, 22, 24, 'For he hath not despised nor abhorred the affliction of the afflicted; Neither hath he hid his face from him; But when he cried unto him, he heard.'),
(8, 19, 22, 24, 'For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.'),
(9, 19, 22, 24, 'For He hath not despised nor abhorred the lowliness of the poor; Neither hath He hid His face from him; But when he cried unto Him, He heard.’'),
(6, 19, 22, 24, 'For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him: but when he cried unto him, he heard.'),
(14, 19, 22, 24, 'For He hath not despised, nor abominated, The affliction of the afflicted, Nor hath He hidden His face from him, And in his crying unto Him He heareth.'),
(11, 19, 22, 24, 'For he despised not and he abhorred not the afflictions of the bumble; and he hid not his face from him, and in his crying to him he heard.'),
(13, 19, 22, 24, 'For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; but when he cried to him, he heard.'),
(10, 19, 22, 24, 'For he has not despised or detested the affliction of the afflicted, nor has he hidden his face from him; but when he cried to him, he heard.'),
(1, 19, 22, 24, 'For He has not despised or detested the torment of the afflicted. He has not hidden His face from him, but has attended to his cry for help.'),
(5, 19, 22, 24, 'May all the offspring of Israel fear him. For he has neither spurned nor despised the pleas of the poor. Neither has he turned his face away from me. And when I cried out to him, he heeded me.'),
(7, 19, 22, 24, 'Let all the seed of Israel fear him: because he hath not slighted nor despised the supplication of the poor man. Neither hath he turned away his face from me: and when I cried to him he heard me.'),
(4, 19, 22, 25, 'My praise shall be of you in the great congregation: I will pay my vows before them that fear him.'),
(12, 19, 22, 25, 'My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.'),
(3, 19, 22, 25, 'Of thee cometh my praise in the great assembly: I will pay my vows before them that fear him.'),
(8, 19, 22, 25, 'Of thee cometh my praise in the great congregation: I will pay my vows before them that fear him.'),
(9, 19, 22, 25, 'From Thee cometh my praise in the great congregation; I will pay my vows before them that fear Him.'),
(6, 19, 22, 25, 'My praise is from thee, in the great congregation; I will pay my vows before them that fear him.'),
(14, 19, 22, 25, 'Of Thee my praise is in the great assembly. My vows I complete before His fearers.'),
(11, 19, 22, 25, 'Of thee my praise in the great convocation: I will complete my vows before them fearing him.'),
(13, 19, 22, 25, 'Of you comes my praise in the great assembly. I will pay my vows before those who fear him.'),
(10, 19, 22, 25, 'Of you comes my praise in the great assembly. I will pay my vows before those who fear him.'),
(1, 19, 22, 25, 'My praise for You resounds in the great assembly; I will fulfill my vows before those who fear You.'),
(5, 19, 22, 25, 'My praise is with you, within a great church. I will pay my vows in the sight of those who fear him.'),
(7, 19, 22, 25, 'With thee is my praise in a great church: I will pay my vows in the sight of them that fear him.'),
(4, 19, 22, 26, 'The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.'),
(12, 19, 22, 26, 'The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.'),
(3, 19, 22, 26, 'The meek shall eat and be satisfied; They shall praise Jehovah that seek after him: Let your heart live for ever.'),
(8, 19, 22, 26, 'The meek shall eat and be satisfied: they shall praise the LORD that seek after him: let your heart live for ever.'),
(9, 19, 22, 26, 'Let the humble eat and be satisfied; Let them praise the LORD that seek after Him; May your heart be quickened for ever!'),
(6, 19, 22, 26, 'The meek shall eat and be satisfied; they shall praise Jehovah that seek him: your heart shall live for ever.'),
(14, 19, 22, 26, 'The humble do eat and are satisfied, Praise Jehovah do those seeking Him, Your heart doth live for ever.'),
(11, 19, 22, 26, 'The humble shall eat and be satisfied: they shall praise Jehovah they seeking him: your heart shall live forever.'),
(13, 19, 22, 26, 'The humble shall eat and be satisfied. They shall praise Yahweh who seek after him. Let your hearts live forever.'),
(10, 19, 22, 26, 'The humble shall eat and be satisfied. They shall praise the LORD who seek after him. Let your hearts live forever.'),
(1, 19, 22, 26, 'The poor will eat and be satisfied; those who seek the LORD will praise Him. May your hearts live forever!'),
(5, 19, 22, 26, 'The poor will eat and be satisfied, and those who yearn for the Lord will praise him. Their hearts will live forever and ever.'),
(7, 19, 22, 26, 'The poor shall eat and shall be filled: and they shall praise the Lord that seek him: their hearts shall live for ever and ever.'),
(4, 19, 22, 27, 'All the ends of the world shall remember and turn to the LORD: and all the kindreds of the nations shall worship before you.'),
(12, 19, 22, 27, 'All the ends of the world shall remember and turn to the LORD: and all the kindreds of the nations shall worship before thee.'),
(3, 19, 22, 27, 'All the ends of the earth shall remember and turn unto Jehovah; And all the kindreds of the nations shall worship before thee.'),
(8, 19, 22, 27, 'All the ends of the earth shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.'),
(9, 19, 22, 27, 'All the ends of the earth shall remember and turn unto the LORD; And all the kindreds of the nations shall worship before Thee.'),
(6, 19, 22, 27, 'All the ends of the earth shall remember and turn unto Jehovah, and all the families of the nations shall worship before thee:'),
(14, 19, 22, 27, 'Remember and return unto Jehovah, Do all ends of the earth, And before Thee bow themselves, Do all families of the nations,'),
(11, 19, 22, 27, 'All the ends of the earth shall remember and shall turn back to Jehovah: and all the families of the nations shall worship before thee.'),
(13, 19, 22, 27, 'All the ends of the earth shall remember and turn to Yahweh. All the relatives of the nations shall worship before you.'),
(10, 19, 22, 27, 'Every part of the earth shall remember and turn to the LORD, and all the families of the nations shall worship before you.'),
(1, 19, 22, 27, 'All the ends of the earth will remember and turn to the LORD. All the families of the nations will bow down before Him.'),
(5, 19, 22, 27, 'All the ends of the earth will remember, and they will be converted to the Lord. And all the families of the Gentiles will adore in his sight.'),
(7, 19, 22, 27, 'All the ends of the earth shall remember, and shall be converted to the Lord: And all the kindreds of the Gentiles shall adore in his sight.'),
(4, 19, 22, 28, 'For the kingdom is the LORD’s: and he is the governor among the nations.'),
(12, 19, 22, 28, 'For the kingdom is the LORD’S: and he is the governor among the nations.'),
(3, 19, 22, 28, 'For the kingdom is Jehovah’s; And he is the ruler over the nations.'),
(8, 19, 22, 28, 'For the kingdom is the LORD’S: and he is the ruler over the nations.'),
(9, 19, 22, 28, 'For the kingdom is the LORD’S; And He is the ruler over the nations.'),
(6, 19, 22, 28, 'For the kingdom is Jehovah’s, and he ruleth among the nations.'),
(14, 19, 22, 28, 'For to Jehovah is the kingdom, And He is ruling among nations.'),
(11, 19, 22, 28, 'For to Jehovah the kingdom, and he rules among the nations.'),
(13, 19, 22, 28, 'For the kingdom is Yahweh’s. He is the ruler over the nations.'),
(10, 19, 22, 28, 'For the kingdom is the LORD’s, and he is the ruler over the nations.'),
(1, 19, 22, 28, 'For dominion belongs to the LORD and He rules over the nations.'),
(5, 19, 22, 28, 'For the kingdom belongs to the Lord, and he will have dominion over the Gentiles.'),
(7, 19, 22, 28, 'For the kingdom is the Lord’s; and he shall have dominion over the nations.'),
(4, 19, 22, 29, 'All they that be fat on earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.'),
(12, 19, 22, 29, 'All they that are fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.'),
(3, 19, 22, 29, 'All the fat ones of the earth shall eat and worship: All they that go down to the dust shall bow before him, Even he that cannot keep his soul alive.'),
(8, 19, 22, 29, 'All the fat ones of the earth shall eat and worship: all they that go down to the dust shall bow before him, even he that cannot keep his soul alive.'),
(9, 19, 22, 29, 'All the fat ones of the earth shall eat and worship; All they that go down to the dust shall kneel before Him, Even he that cannot keep his soul alive.'),
(6, 19, 22, 29, 'All the fat ones of the earth shall eat and worship; all they that go down to the dust shall bow before him, and he that cannot keep alive his own soul.'),
(14, 19, 22, 29, 'And the fat ones of earth have eaten, And they bow themselves, Before Him bow do all going down to dust, And he who hath not revived his soul.'),
(11, 19, 22, 29, 'All the fat ones of the earth shall eat and worship before him, and all they going down to dust shall bow down, and he preserved not alive his soul.'),
(13, 19, 22, 29, 'All the rich ones of the earth shall eat and worship. All those who go down to the dust shall bow before him, even he who can’t keep his soul alive.'),
(10, 19, 22, 29, 'All the prosperous of the earth shall eat and worship. All those who go down to the dust shall bow before him; and my soul shall live for him.'),
(1, 19, 22, 29, 'All the rich of the earth will feast and worship; all who go down to the dust will kneel before Him—even those unable to preserve their lives.'),
(5, 19, 22, 29, 'All the fat of the earth have gnashed their teeth, and they have adored. In his sight, they will fall down, all those who descend to the ground.'),
(7, 19, 22, 29, 'All the fat ones of the earth have eaten and have adored: all they that go down to the earth shall fall before him.'),
(4, 19, 22, 30, 'A seed shall serve him; it shall be accounted to the Lord for a generation.'),
(12, 19, 22, 30, 'A seed shall serve him; it shall be accounted to the Lord for a generation.'),
(3, 19, 22, 30, 'A seed shall serve him; It shall be told of the Lord unto the next generation.'),
(8, 19, 22, 30, 'A seed shall serve him; it shall be told of the Lord unto the next generation.'),
(9, 19, 22, 30, 'A seed shall serve him; It shall be told of the Lord unto the next generation.'),
(6, 19, 22, 30, 'A seed shall serve him; it shall be accounted to the Lord for a generation.'),
(14, 19, 22, 30, 'A seed doth serve Him, It is declared of the Lord to the generation.'),
(11, 19, 22, 30, 'A seed shall serve him; it shall be numbered to Jehovah for a generation.'),
(13, 19, 22, 30, 'Posterity shall serve him. Future generations shall be told about the Lord.'),
(10, 19, 22, 30, 'Posterity shall serve him. Future generations shall be told about the Lord.'),
(1, 19, 22, 30, 'Posterity will serve Him; they will declare the Lord to a new generation.'),
(5, 19, 22, 30, 'And my soul will live for him, and my offspring will serve him.'),
(7, 19, 22, 30, 'And to him my soul shall live: and my seed shall serve him.'),
(4, 19, 22, 31, 'They shall come, and shall declare his righteousness to a people that shall be born, that he has done this.'),
(12, 19, 22, 31, 'They shall come, and shall declare his righteousness to a people that shall be born, that he hath done this.'),
(3, 19, 22, 31, 'They shall come and shall declare his righteousness Unto a people that shall be born, that he hath done it.'),
(8, 19, 22, 31, 'They shall come and shall declare his righteousness unto a people that shall be born, that he hath done it.'),
(9, 19, 22, 31, 'They shall come and shall declare His righteousness Unto a people that shall be born, that He hath done it.'),
(6, 19, 22, 31, 'They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done [it].'),
(14, 19, 22, 31, 'They come and declare His righteousness, To a people that is borne, that He hath made!'),
(11, 19, 22, 31, 'They shall come and announce his justice to a people being born, for he made.'),
(13, 19, 22, 31, 'They shall come and shall declare his righteousness to a people that shall be born, for he has done it.'),
(10, 19, 22, 31, 'They shall come and shall declare his righteousness to a people that shall be born, for he has done it.'),
(1, 19, 22, 31, 'They will come and proclaim His righteousness to a people yet unborn—all that He has done.'),
(5, 19, 22, 31, 'There will be announced for the Lord a future generation, and the heavens will announce his justice to a people who will be born, whom the Lord has made.'),
(7, 19, 22, 31, 'There shall be declared to the Lord a generation to come: and the heavens shall shew forth his justice to a people that shall be born, which the Lord hath made.'),
(4, 19, 23, 1, 'The LORD is my shepherd; I shall not want.'),
(12, 19, 23, 1, 'A Psalm of David. The LORD is my shepherd; I shall not want.'),
(3, 19, 23, 1, 'A Psalm of David. Jehovah is my shepherd; I shall not want.'),
(8, 19, 23, 1, 'A Psalm of David. The LORD is my shepherd; I shall not want.'),
(9, 19, 23, 1, 'A Psalm of David.  The LORD is my shepherd; I shall not want.'),
(6, 19, 23, 1, '{A Psalm of David.} Jehovah is my shepherd; I shall not want.'),
(14, 19, 23, 1, 'A Psalm of David. Jehovah is my shepherd, I do not lack,'),
(11, 19, 23, 1, 'Chanting of David. Jehovah my shepherd, and I shall not want.'),
(13, 19, 23, 1, 'A Psalm by David. Yahweh is my shepherd: I shall lack nothing.'),
(10, 19, 23, 1, '[A Psalm by David.] The LORD is my shepherd; I lack nothing.'),
(1, 19, 23, 1, 'A Psalm of David. The LORD is my shepherd; I shall not want.'),
(5, 19, 23, 1, 'A Psalm of David. The Lord directs me, and nothing will be lacking to me.'),
(7, 19, 23, 1, 'A psalm for David. The Lord ruleth me: and I shall want nothing.'),
(4, 19, 23, 2, 'He makes me to lie down in green pastures: he leads me beside the still waters.'),
(12, 19, 23, 2, 'He maketh me to lie down in green pastures: he leadeth me beside the still waters.'),
(3, 19, 23, 2, 'He maketh me to lie down in green pastures; He leadeth me beside still waters.'),
(8, 19, 23, 2, 'He maketh me to lie down in green pastures: he leadeth me beside the still waters.'),
(9, 19, 23, 2, 'He maketh me to lie down in green pastures; He leadeth me beside the still waters.'),
(6, 19, 23, 2, 'He maketh me to lie down in green pastures; he leadeth me beside still waters.'),
(14, 19, 23, 2, 'In pastures of tender grass He causeth me to lie down, By quiet waters He doth lead me.'),
(11, 19, 23, 2, 'He will cause me to lie down in pastures of tender grass: he will lead me to the water of rest.'),
(13, 19, 23, 2, 'He makes me lie down in green pastures. He leads me beside still waters.'),
(10, 19, 23, 2, 'He makes me lie down in green pastures. He leads me beside still waters.'),
(1, 19, 23, 2, 'He makes me lie down in green pastures; He leads me beside quiet waters.'),
(5, 19, 23, 2, 'He has settled me here, in a place of pasture. He has led me out to the water of refreshment.'),
(7, 19, 23, 2, 'He hath set me in a place of pasture. He hath brought me up, on the water of refreshment:'),
(4, 19, 23, 3, 'He restores my soul: he leads me in the paths of righteousness for his name’s sake.'),
(12, 19, 23, 3, 'He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.'),
(3, 19, 23, 3, 'He restoreth my soul: He guideth me in the paths of righteousness for his name’s sake.'),
(8, 19, 23, 3, 'He restoreth my soul: he guideth me in the paths of righteousness for his name’s sake.'),
(9, 19, 23, 3, 'He restoreth my soul; He guideth me in straight paths for His name’s sake.'),
(6, 19, 23, 3, 'He restoreth my soul; he leadeth me in paths of righteousness for his name’s sake.'),
(14, 19, 23, 3, 'My soul He refresheth, He leadeth me in paths of righteousness, For His name’s sake,'),
(11, 19, 23, 3, 'He will turn back my soul: he will guide me into the tracks of justice for sake of his name.'),
(13, 19, 23, 3, 'He restores my soul. He guides me in the paths of righteousness for his name’s sake.'),
(10, 19, 23, 3, 'He restores my soul. He guides me in the paths of righteousness for his name’s sake.'),
(1, 19, 23, 3, 'He restores my soul; He guides me in the paths of righteousness for the sake of His name.'),
(5, 19, 23, 3, 'He has converted my soul. He has led me away on the paths of justice, for the sake of his name.'),
(7, 19, 23, 3, 'he hath converted my soul. He hath led me on the paths of justice, for his own name’s sake.'),
(4, 19, 23, 4, 'Yes, though I walk through the valley of the shadow of death, I will fear no evil: for you are with me; your rod and your staff they comfort me.'),
(12, 19, 23, 4, 'Yes, though I walk through the valley of the shades of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.'),
(3, 19, 23, 4, 'Yea, though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me.'),
(8, 19, 23, 4, 'Yea, though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me: thy rod and thy staff, they comfort me.'),
(9, 19, 23, 4, 'Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me; Thy rod and Thy staff, they comfort me.'),
(6, 19, 23, 4, 'Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff, they comfort me.'),
(14, 19, 23, 4, 'Also—when I walk in a valley of death-shade, I fear no evil, for Thou art with me, Thy rod and Thy staff—they comfort me.'),
(11, 19, 23, 4, 'Also if I shall go into the valley of the shadow of death, I shall not be afraid of evil, for thou art with me; thy rod and thy staff they will comfort me.'),
(13, 19, 23, 4, 'Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Your rod and your staff, they comfort me.'),
(10, 19, 23, 4, 'Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Your rod and your staff, they comfort me.'),
(1, 19, 23, 4, 'Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.'),
(5, 19, 23, 4, 'For, even if I should walk in the midst of the shadow of death, I will fear no evils. For you are with me. Your rod and your staff, they have given me consolation.'),
(7, 19, 23, 4, 'For though I should walk in the midst of the shadow of death, I will fear no evils, for thou art with me. Thy rod and thy staff, they have comforted me.'),
(4, 19, 23, 5, 'You prepare a table before me in the presence of my enemies: you anoint my head with oil; my cup runs over.'),
(12, 19, 23, 5, 'Thou preparest a table before me in the presence of my enemies: thou anointest my head with oil; my cup runneth over.'),
(3, 19, 23, 5, 'Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over.'),
(8, 19, 23, 5, 'Thou preparest a table before me in the presence of mine enemies: thou hast anointed my head with oil; my cup runneth over.'),
(9, 19, 23, 5, 'Thou preparest a table before me in the presence of mine enemies; Thou hast anointed my head with oil; my cup runneth over.'),
(6, 19, 23, 5, 'Thou preparest a table before me in the presence of mine enemies; thou hast anointed my head with oil; my cup runneth over.'),
(14, 19, 23, 5, 'Thou arrangest before me a table, Over-against my adversaries, Thou hast anointed with oil my head, My cup is full!'),
(11, 19, 23, 5, 'Thou wilt set in order a table before me in front of mine enemies: thou madest fat mine head with oil; my cup being satisfied with drink.'),
(13, 19, 23, 5, 'You prepare a table before me in the presence of my enemies. You anoint my head with oil. My cup runs over.'),
(10, 19, 23, 5, 'You prepare a table before me in the presence of my enemies. You anoint my head with oil. My cup overflows.'),
(1, 19, 23, 5, 'You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.'),
(5, 19, 23, 5, 'You have prepared a table in my sight, opposite those who trouble me. You have anointed my head with oil, and my cup, which inebriates me, how brilliant it is!'),
(7, 19, 23, 5, 'Thou hast prepared a table before me against them that afflict me. Thou hast anointed my head with oil; and my chalice which inebriateth me, how goodly is it!'),
(4, 19, 23, 6, 'Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.'),
(12, 19, 23, 6, 'Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.'),
(3, 19, 23, 6, 'Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever.'),
(8, 19, 23, 6, 'Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.'),
(9, 19, 23, 6, 'Surely goodness and mercy shall follow me all the days of my life; And I shall dwell in the house of the LORD for ever.'),
(6, 19, 23, 6, 'Surely, goodness and loving-kindness shall follow me all the days of my life; and I will dwell in the house of Jehovah for the length of the days.'),
(14, 19, 23, 6, 'Only—goodness and kindness pursue me, All the days of my life, And my dwelling is in the house of Jehovah, For a length of days!'),
(11, 19, 23, 6, 'Surely goodness and mercy, shall pursue me all the days of my life: and I dwelt in the house of Jehovah to the length of days.'),
(13, 19, 23, 6, 'Surely goodness and loving kindness shall follow me all the days of my life, and I will dwell in Yahweh’s house forever.'),
(10, 19, 23, 6, 'Surely goodness and loving kindness shall follow me all the days of my life, and I will dwell in the LORD’s house forever.'),
(1, 19, 23, 6, 'Surely goodness and mercy will follow me all the days of my life, and I will dwell in the house of the LORD forever.'),
(5, 19, 23, 6, 'And your mercy will follow me all the days of my life, and so may I dwell in the house of the Lord for length of days.'),
(7, 19, 23, 6, 'And thy mercy will follow me all the days of my life. And that I may dwell in the house of the Lord unto length of days.'),
(4, 19, 24, 1, 'The earth is the LORD’s, and the fullness thereof; the world, and they that dwell therein.'),
(12, 19, 24, 1, 'A Psalm of David. The earth is the LORD’S, and the fullness thereof; the world, and they that dwell therein.'),
(3, 19, 24, 1, 'A Psalm of David. The earth is Jehovah’s, and the fulness thereof; The world, and they that dwell therein.'),
(8, 19, 24, 1, 'A Psalm of David. The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein.'),
(9, 19, 24, 1, 'A Psalm of David.  The earth is the LORD’S, and the fulness thereof; The world, and they that dwell therein.'),
(6, 19, 24, 1, '{Of David. A Psalm.} The earth is Jehovah’s, and the fulness thereof; the world, and they that dwell therein.'),
(14, 19, 24, 1, 'A Psalm of David. To Jehovah is the earth and its fulness, The world and the inhabitants in it.'),
(11, 19, 24, 1, 'To David chanting. To Jehovah the earth and its fulness, the habitable globe and they dwelling in it.'),
(13, 19, 24, 1, 'A Psalm by David. The earth is Yahweh’s, with its fullness; the world, and those who dwell therein.'),
(10, 19, 24, 1, '[A Psalm by David.] The earth is the LORD’s, and its fullness; the world, and those who dwell in it.'),
(1, 19, 24, 1, 'A Psalm of David. The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein.'),
(5, 19, 24, 1, 'For the First Sabbath. A Psalm of David. The earth and all its fullness belong to the Lord: the whole world and all that dwells in it.'),
(7, 19, 24, 1, 'On the first day of the week, a psalm for David. The earth is the Lord’s and the fulness thereof: the world, and all they that dwell therein.'),
(4, 19, 24, 2, 'For he has founded it on the seas, and established it on the floods.'),
(12, 19, 24, 2, 'For he hath founded it upon the seas, and established it upon the floods.'),
(3, 19, 24, 2, 'For he hath founded it upon the seas, And established it upon the floods.'),
(8, 19, 24, 2, 'For he hath founded it upon the seas, and established it upon the floods.'),
(9, 19, 24, 2, 'For He hath founded it upon the seas, And established it upon the floods.'),
(6, 19, 24, 2, 'For it was he that founded it upon seas, and established it upon floods.'),
(14, 19, 24, 2, 'For He on the seas hath founded it, And on the floods He doth establish it.'),
(11, 19, 24, 2, 'For he founded it upon the seas, and upon the rivers he will prepare it.'),
(13, 19, 24, 2, 'For he has founded it on the seas, and established it on the floods.'),
(10, 19, 24, 2, 'For he has founded it on the seas, and established it on the floods.'),
(1, 19, 24, 2, 'For He has founded it upon the seas and established it upon the waters.'),
(5, 19, 24, 2, 'For he has founded it upon the seas, and he has prepared it upon the rivers.'),
(7, 19, 24, 2, 'For he hath founded it upon the seas; and hath prepared it upon the rivers.'),
(4, 19, 24, 3, 'Who shall ascend into the hill of the LORD? or who shall stand in his holy place?'),
(12, 19, 24, 3, 'Who shall ascend upon the hill of the LORD? and who shall stand in his holy place?'),
(3, 19, 24, 3, 'Who shall ascend into the hill of Jehovah? And who shall stand in his holy place?'),
(8, 19, 24, 3, 'Who shall ascend into the hill of the LORD? and who shall stand in his holy place?'),
(9, 19, 24, 3, 'Who shall ascend into the mountain of the LORD? And who shall stand in His holy place?'),
(6, 19, 24, 3, 'Who shall ascend into the mount of Jehovah? and who shall stand in his holy place?'),
(14, 19, 24, 3, 'Who goeth up into the hill of Jehovah? And who riseth up in His holy place?'),
(11, 19, 24, 3, 'Who will go up to the mountain of Jehovah? and who shall stand in his holy place?'),
(13, 19, 24, 3, 'Who may ascend to Yahweh’s hill? Who may stand in his holy place?'),
(10, 19, 24, 3, 'Who may ascend to the LORD’s hill? Who may stand in his holy place?'),
(1, 19, 24, 3, 'Who may ascend the hill of the LORD? Who may stand in His holy place?'),
(5, 19, 24, 3, 'Who will ascend to the mountain of the Lord? And who will stand in his holy place?'),
(7, 19, 24, 3, 'Who shall ascend into the mountain of the Lord: or who shall stand in his holy place?'),
(4, 19, 24, 4, 'He that has clean hands, and a pure heart; who has not lifted up his soul to vanity, nor sworn deceitfully.'),
(12, 19, 24, 4, 'He that hath clean hands, and a pure heart; who hath not lifted up his soul to vanity, nor sworn deceitfully.'),
(3, 19, 24, 4, 'He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto falsehood, And hath not sworn deceitfully.'),
(8, 19, 24, 4, 'He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, and hath not sworn deceitfully.'),
(9, 19, 24, 4, 'He that hath clean hands, and a pure heart; Who hath not taken My name in vain, And hath not sworn deceitfully.'),
(6, 19, 24, 4, 'He that hath blameless hands and a pure heart; who lifteth not up his soul unto vanity, nor sweareth deceitfully:'),
(14, 19, 24, 4, 'The clean of hands, and pure of heart, Who hath not lifted up to vanity his soul, Nor hath sworn to deceit.'),
(11, 19, 24, 4, 'The blameless one of hands and the clean of heart; who lifted not up his soul to vanity, and swore not for deceit.'),
(13, 19, 24, 4, 'He who has clean hands and a pure heart; who has not lifted up his soul to falsehood, and has not sworn deceitfully.'),
(10, 19, 24, 4, 'He who has clean hands and a pure heart; who has not lifted up his soul to falsehood, and has not sworn deceitfully.'),
(1, 19, 24, 4, 'He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully.'),
(5, 19, 24, 4, 'The innocent of hands and the clean of heart, who has not received his soul in vain, nor sworn deceitfully to his neighbor.'),
(7, 19, 24, 4, 'The innocent in hands, and clean of heart, who hath not taken his soul in vain, nor sworn deceitfully to his neighbour.'),
(4, 19, 24, 5, 'He shall receive the blessing from the LORD, and righteousness from the God of his salvation.'),
(12, 19, 24, 5, 'He shall receive the blessing from the LORD, and righteousness from the God of his salvation.'),
(3, 19, 24, 5, 'He shall receive a blessing from Jehovah, And righteousness from the God of his salvation.'),
(8, 19, 24, 5, 'He shall receive a blessing from the LORD, and righteousness from the God of his salvation.'),
(9, 19, 24, 5, 'He shall receive a blessing from the LORD, And righteousness from the God of his salvation.'),
(6, 19, 24, 5, 'He shall receive blessing from Jehovah, and righteousness from the God of his salvation.'),
(14, 19, 24, 5, 'He beareth away a blessing from Jehovah, Righteousness from the God of his salvation.'),
(11, 19, 24, 5, 'He shall receive a praise from Jehovah, and justice from God saving him.'),
(13, 19, 24, 5, 'He shall receive a blessing from Yahweh, righteousness from the God of his salvation.'),
(10, 19, 24, 5, 'He shall receive a blessing from the LORD, righteousness from the God of his salvation.'),
(1, 19, 24, 5, 'He will receive blessing from the LORD and vindication from the God of his salvation.'),
(5, 19, 24, 5, 'He will receive a blessing from the Lord, and mercy from God, his Saviour.'),
(7, 19, 24, 5, 'He shall receive a blessing from the Lord, and mercy from God his Saviour.'),
(4, 19, 24, 6, 'This is the generation of them that seek him, that seek your face, O Jacob. Selah.'),
(12, 19, 24, 6, 'This is the generation of them that seek him, that seek thy face, O Jacob. Selah.'),
(3, 19, 24, 6, 'This is the generation of them that seek after him, That seek thy face, even Jacob.[Selah'),
(8, 19, 24, 6, 'This is the generation of them that seek after him, that seek thy face, O God of Jacob. Selah'),
(9, 19, 24, 6, 'Such is the generation of them that seek after Him, That seek Thy face, even Jacob.  Selah'),
(6, 19, 24, 6, 'This is the generation of them that seek unto him, that seek thy face, O Jacob. Selah.'),
(14, 19, 24, 6, 'This is a generation of those seeking Him. Seeking Thy face, O Jacob! Selah.'),
(11, 19, 24, 6, 'This the generation seeking him, searching out thy face O Jacob. Silence.'),
(13, 19, 24, 6, 'This is the generation of those who seek Him, who seek your face—even Jacob. Selah.'),
(10, 19, 24, 6, 'This is the generation of those who seek Him, who seek the face of the God of Jacob. Selah.'),
(1, 19, 24, 6, 'Such is the generation of those who seek Him, who seek Your face, O God of Jacob. Selah'),
(5, 19, 24, 6, 'This is the generation that seeks him, that seeks the face of the God of Jacob.'),
(7, 19, 24, 6, 'This is the generation of them that seek him, of them that seek the face of the God of Jacob.'),
(4, 19, 24, 7, 'Lift up your heads, O you gates; and be you lift up, you everlasting doors; and the King of glory shall come in.'),
(12, 19, 24, 7, 'Lift up your heads, O ye gates; and be ye lifted up, ye everlasting doors; and the King of glory shall come in.'),
(3, 19, 24, 7, 'Lift up your heads, O ye gates; And be ye lifted up, ye everlasting doors: And the King of glory will come in.'),
(8, 19, 24, 7, 'Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors: and the King of glory shall come in.'),
(9, 19, 24, 7, 'Lift up your heads, O ye gates, And be ye lifted up, ye everlasting doors; That the King of glory may come in.'),
(6, 19, 24, 7, 'Lift up your heads, ye gates, and be ye lifted up, ye everlasting doors, and the King of glory shall come in.'),
(14, 19, 24, 7, 'Lift up, O gates, your heads, And be lifted up, O doors age-during, And come in doth the king of glory!'),
(11, 19, 24, 7, 'Lift up your heads, ye gates, and be ye lifted up, ye openings of eternity, and the King of glory shall come in.'),
(13, 19, 24, 7, 'Lift up your heads, you gates! Be lifted up, you everlasting doors, and the King of glory will come in.'),
(10, 19, 24, 7, 'Lift up your heads, you gates. Be lifted up, you everlasting doors, and the King of glory will come in.'),
(1, 19, 24, 7, 'Lift up your heads, O gates! Be lifted up, O ancient doors, that the King of Glory may enter!'),
(5, 19, 24, 7, 'Lift up your gates, you princes, and be lifted up, eternal gates. And the King of Glory shall enter.'),
(7, 19, 24, 7, 'Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in.'),
(4, 19, 24, 8, 'Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.'),
(12, 19, 24, 8, 'Who is this King of glory? the LORD strong and mighty, the LORD mighty in battle.'),
(3, 19, 24, 8, 'Who is the King of glory? Jehovah strong and mighty, Jehovah mighty in battle.'),
(8, 19, 24, 8, 'Who is the King of glory? The LORD strong and mighty, the LORD mighty in battle.'),
(9, 19, 24, 8, 'Who is the King of glory?’ ‘The LORD strong and mighty, The LORD mighty in battle.’'),
(6, 19, 24, 8, 'Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle.'),
(14, 19, 24, 8, 'Who is this—‘the king of glory?’ Jehovah—strong and mighty, Jehovah, the mighty in battle.'),
(11, 19, 24, 8, 'Who is this King of glory? Jehovah strong and mighty, Jehovah mighty for war.'),
(13, 19, 24, 8, 'Who is the King of glory? Yahweh strong and mighty, Yahweh mighty in battle.'),
(10, 19, 24, 8, 'Who is the King of glory? The LORD strong and mighty, The LORD mighty in battle.'),
(1, 19, 24, 8, 'Who is this King of Glory? The LORD strong and mighty, the LORD mighty in battle.'),
(5, 19, 24, 8, 'Who is this King of Glory? The Lord who is strong and powerful; the Lord powerful in battle.'),
(7, 19, 24, 8, 'Who is this King of Glory? the Lord who is strong and mighty: the Lord mighty in battle.'),
(4, 19, 24, 9, 'Lift up your heads, O you gates; even lift them up, you everlasting doors; and the King of glory shall come in.'),
(12, 19, 24, 9, 'Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.'),
(3, 19, 24, 9, 'Lift up your heads, O ye gates; Yea, lift them up, ye everlasting doors: And the King of glory will come in.'),
(8, 19, 24, 9, 'Lift up your heads, O ye gates; yea, lift them up, ye everlasting doors: and the King of glory shall come in.'),
(9, 19, 24, 9, 'Lift up your heads, O ye gates, Yea, lift them up, ye everlasting doors; That the King of glory may come in.'),
(6, 19, 24, 9, 'Lift up your heads, ye gates; yea, lift up, ye everlasting doors, and the King of glory shall come in.'),
(14, 19, 24, 9, 'Lift up, O gates, your heads, And be lifted up, O doors age-during, And come in doth the king of glory!'),
(11, 19, 24, 9, 'Lift up, ye gates, your heads, and be lifted up, ye openings of eternity, and the King of glory shall come in.'),
(13, 19, 24, 9, 'Lift up your heads, you gates; yes, lift them up, you everlasting doors, and the King of glory will come in.'),
(10, 19, 24, 9, 'Lift up your heads, you gates; lift them up, you everlasting doors, and the King of glory will come in.'),
(1, 19, 24, 9, 'Lift up your heads, O gates! Be lifted up, O ancient doors, that the King of Glory may enter!'),
(5, 19, 24, 9, 'Lift up your gates, you princes, and be lifted up, eternal gates. And the King of Glory shall enter.'),
(7, 19, 24, 9, 'Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in.'),
(4, 19, 24, 10, 'Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.'),
(12, 19, 24, 10, 'Who is this King of glory? the LORD of hosts, he is the King of glory. Selah.'),
(3, 19, 24, 10, 'Who is this King of glory? Jehovah of hosts, He is the King of glory. [Selah'),
(8, 19, 24, 10, 'Who is this King of glory? The LORD of hosts, he is the King of glory. Selah'),
(9, 19, 24, 10, 'Who then is the King of glory?’ ‘The LORD of hosts; He is the King of glory.’  Selah'),
(6, 19, 24, 10, 'Who is he, this King of glory? Jehovah of hosts, he is the King of glory. Selah.'),
(14, 19, 24, 10, 'Who is He—this ‘king of glory?’ Jehovah of hosts—He is the king of glory! Selah.'),
(11, 19, 24, 10, 'Who is he, this King of glory? Jehovah of armies, he is the King of glory. Silence.'),
(13, 19, 24, 10, 'Who is this King of glory? Yahweh of Armies is the King of glory! Selah.'),
(10, 19, 24, 10, 'Who is this King of glory? The LORD of hosts is the King of glory. Selah.'),
(1, 19, 24, 10, 'Who is He, this King of Glory? The LORD of Hosts—He is the King of Glory. Selah'),
(5, 19, 24, 10, 'Who is this King of Glory? The Lord of virtue. He himself is the King of Glory.'),
(7, 19, 24, 10, 'Who is this King of Glory? the Lord of hosts, he is the King of Glory.'),
(4, 19, 25, 1, 'To you, O LORD, do I lift up my soul.'),
(12, 19, 25, 1, 'A Psalm of David. To thee, O LORD, do I lift up my soul.'),
(3, 19, 25, 1, 'A Psalm of David. Unto thee, O Jehovah, do I lift up my soul.'),
(8, 19, 25, 1, 'A Psalm of David. Unto thee, O LORD, do I lift up my soul.'),
(9, 19, 25, 1, '[A Psalm] of David.  Unto Thee, O LORD, do I lift up my soul.'),
(6, 19, 25, 1, '{[A Psalm] of David.} Unto thee, Jehovah, do I lift up my soul.'),
(14, 19, 25, 1, 'By David. Unto Thee, O Jehovah, my soul I lift up.'),
(11, 19, 25, 1, 'To David. To thee, O Jehovah, I will lift up my soul.'),
(13, 19, 25, 1, 'By David. To you, Yahweh, do I lift up my soul.'),
(10, 19, 25, 1, '[By David.] To you, LORD, do I lift up my soul.'),
(1, 19, 25, 1, 'Of David. To You, O LORD, I lift up my soul;'),
(5, 19, 25, 1, 'Unto the end. A Psalm of David. To you, Lord, I have lifted up my soul.'),
(7, 19, 25, 1, 'Unto the end, a psalm for David. To thee, O Lord, have I lifted up my soul.'),
(4, 19, 25, 2, 'O my God, I trust in you: let me not be ashamed, let not my enemies triumph over me.'),
(12, 19, 25, 2, 'O my God, I trust in thee: let me not be ashamed, let not my enemies triumph over me,'),
(3, 19, 25, 2, 'O my God, in thee have I trusted, Let me not be put to shame; Let not mine enemies triumph over me.'),
(8, 19, 25, 2, 'O my God, in thee have I trusted, let me not be ashamed; let not mine enemies triumph over me.'),
(9, 19, 25, 2, 'O my God, in Thee have I trusted, let me not be ashamed; Let not mine enemies triumph over me.'),
(6, 19, 25, 2, 'My God, I confide in thee; let me not be ashamed, let not mine enemies triumph over me.'),
(14, 19, 25, 2, 'My God, in Thee I have trusted, Let me not be ashamed, Let not mine enemies exult over me.'),
(11, 19, 25, 2, 'My God, in thee I trusted, I shall not be ashamed: mine enemies shall not exult over me.'),
(13, 19, 25, 2, 'My God, I have trusted in you. Don’t let me be shamed. Don’t let my enemies triumph over me.'),
(10, 19, 25, 2, 'My God, I have trusted in you. Do not let me be shamed. Do not let my enemies triumph over me.'),
(1, 19, 25, 2, 'in You, my God, I trust. Do not let me be put to shame; do not let my enemies exult over me.'),
(5, 19, 25, 2, 'In you, my God, I trust. Let me not be put to shame.'),
(7, 19, 25, 2, 'In thee, O my God, I put my trust; let me not be ashamed.'),
(4, 19, 25, 3, 'Yes, let none that wait on you be ashamed: let them be ashamed which transgress without cause.'),
(12, 19, 25, 3, 'Also, let none that wait on thee be ashamed: let them be ashamed who transgress without cause.'),
(3, 19, 25, 3, 'Yea, none that wait for thee shall be put to shame: They shall be put to shame that deal treacherously without cause.'),
(8, 19, 25, 3, 'Yea, none that wait on thee shall be ashamed: they shall be ashamed that deal treacherously without cause.'),
(9, 19, 25, 3, 'Yea, none that wait for Thee shall be ashamed; They shall be ashamed that deal treacherously without cause.'),
(6, 19, 25, 3, 'Yea, none that wait on thee shall be ashamed: they shall be ashamed that deal treacherously without cause.'),
(14, 19, 25, 3, 'Also let none waiting on Thee be ashamed, Let the treacherous dealers without cause be ashamed.'),
(11, 19, 25, 3, 'Also all awaiting thee shall not be ashamed: they transgressing emptily shall be ashamed.'),
(13, 19, 25, 3, 'Yes, no one who waits for you shall be shamed. They shall be shamed who deal treacherously without cause.'),
(10, 19, 25, 3, 'Yes, no one who waits for you shall be shamed. They shall be shamed who deal treacherously without cause.'),
(1, 19, 25, 3, 'Surely none who wait for You will be put to shame; but those who engage in treachery without cause will be disgraced.'),
(5, 19, 25, 3, 'And do not let my enemies laugh at me. For all who remain with you will not be confounded.'),
(7, 19, 25, 3, 'Neither let my enemies laugh at me: for none of them that wait on thee shall be confounded.'),
(4, 19, 25, 4, 'Show me your ways, O LORD; teach me your paths.'),
(12, 19, 25, 4, 'Show me thy ways, O LORD; teach me thy paths.'),
(3, 19, 25, 4, 'Show me thy ways, O Jehovah; Teach me thy paths.'),
(8, 19, 25, 4, 'Shew me thy ways, O LORD; teach me thy paths.'),
(9, 19, 25, 4, 'Show me Thy ways, O LORD; teach me Thy paths.'),
(6, 19, 25, 4, 'Make me to know thy ways, O Jehovah; teach me thy paths.'),
(14, 19, 25, 4, 'Thy ways, O Jehovah, cause me to know, Thy paths teach Thou me.'),
(11, 19, 25, 4, 'O Jehovah, cause me to know thy ways; teach me thy paths.'),
(13, 19, 25, 4, 'Show me your ways, Yahweh. Teach me your paths.'),
(10, 19, 25, 4, 'Show me your ways, LORD. Teach me your paths.'),
(1, 19, 25, 4, 'Show me Your ways, O LORD; teach me Your paths.'),
(5, 19, 25, 4, 'May all those who act unjustly over nothing be confounded. O Lord, demonstrate your ways to me, and teach me your paths.'),
(7, 19, 25, 4, 'Let all them be confounded that act unjust things without cause. Shew, O Lord, thy ways to me, and teach me thy paths.'),
(4, 19, 25, 5, 'Lead me in your truth, and teach me: for you are the God of my salvation; on you do I wait all the day.'),
(12, 19, 25, 5, 'Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.'),
(3, 19, 25, 5, 'Guide me in thy truth, and teach me; For thou art the God of my salvation; For thee do I wait all the day.'),
(8, 19, 25, 5, 'Guide me in thy truth, and teach me; for thou art the God of my salvation; on thee do I wait all the day.'),
(9, 19, 25, 5, 'Guide me in Thy truth, and teach me; For Thou art the God of my salvation; For Thee do I wait all the day.'),
(6, 19, 25, 5, 'Make me to walk in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.'),
(14, 19, 25, 5, 'Cause me to tread in Thy truth, and teach me, For Thou art the God of my salvation, Near Thee I have waited all the day.'),
(11, 19, 25, 5, 'Cause me to tread in thy truth, and teach me: for thou art God saving me; on thee I waited all the day.'),
(13, 19, 25, 5, 'Guide me in your truth, and teach me, For you are the God of my salvation, I wait for you all day long.'),
(10, 19, 25, 5, 'Guide me in your truth, and teach me, For you are the God of my salvation, I wait for you all day long.'),
(1, 19, 25, 5, 'Guide me in Your truth and teach me, for You are the God of my salvation; all day long I wait for You.'),
(5, 19, 25, 5, 'Direct me in your truth, and teach me. For you are God, my Saviour, and I remain with you all day long.'),
(7, 19, 25, 5, 'Direct me in thy truth, and teach me; for thou art God my Saviour; and on thee have I waited all the day long.'),
(4, 19, 25, 6, 'Remember, O LORD, your tender mercies and your loving kindnesses; for they have been ever of old.'),
(12, 19, 25, 6, 'Remember, O LORD, thy tender mercies and thy loving kindnesses; for they have been ever of old.'),
(3, 19, 25, 6, 'Remember, O Jehovah, thy tender mercies and thy lovingkindness; For they have been ever of old.'),
(8, 19, 25, 6, 'Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.'),
(9, 19, 25, 6, 'Remember, O LORD, Thy compassions and Thy mercies; For they have been from of old.'),
(6, 19, 25, 6, 'Remember, Jehovah, thy tender mercies and thy loving-kindnesses; for they are from everlasting.'),
(14, 19, 25, 6, 'Remember Thy mercies, O Jehovah, And Thy kindnesses, for from the age are they.'),
(11, 19, 25, 6, 'Remember thy compassions, O Jehovah, and thy mercies; for they are from forever.'),
(13, 19, 25, 6, 'Yahweh, remember your tender mercies and your loving kindness, for they are from old times.'),
(10, 19, 25, 6, 'LORD, remember your tender mercies and your loving kindness, for they are from old times.'),
(1, 19, 25, 6, 'Remember, O LORD, Your compassion and loving devotion, for they are from age to age.'),
(5, 19, 25, 6, 'O Lord, remember your compassion and your mercies, which are from ages past.'),
(7, 19, 25, 6, 'Remember, O Lord, thy bowels of compassion; and thy mercies that are from the beginning of the world.'),
(4, 19, 25, 7, 'Remember not the sins of my youth, nor my transgressions: according to your mercy remember you me for your goodness’ sake, O LORD.'),
(12, 19, 25, 7, 'Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD.'),
(3, 19, 25, 7, 'Remember not the sins of my youth, nor my transgressions: According to thy lovingkindness remember thou me, For thy goodness’ sake, O Jehovah.'),
(8, 19, 25, 7, 'Remember not the sins of my youth, nor my transgressions: according to thy lovingkindness remember thou me, for thy goodness’ sake, O LORD.'),
(9, 19, 25, 7, 'Remember not the sins of my youth, nor my transgressions; According to Thy mercy remember Thou me, For Thy goodness’ sake, O LORD.'),
(6, 19, 25, 7, 'Remember not the sins of my youth, nor my transgressions; according to thy loving-kindness remember thou me, for thy goodness’ sake, Jehovah.'),
(14, 19, 25, 7, 'Sins of my youth, and my transgressions, Do not Thou remember. According to Thy kindness be mindful of me, For Thy goodness’ sake, O Jehovah.'),
(11, 19, 25, 7, 'The sins of my youth and my transgressions thou wilt not remember: according to thy mercy remember thou for me for sake of thy goodness, O Jehovah.'),
(13, 19, 25, 7, 'Don’t remember the sins of my youth, nor my transgressions. Remember me according to your loving kindness, for your goodness’ sake, Yahweh.'),
(10, 19, 25, 7, 'Do not remember the sins of my youth, nor my transgressions. Remember me according to your loving kindness, for your goodness’ sake, LORD.'),
(1, 19, 25, 7, 'Remember not the sins of my youth, nor my rebellious acts; remember me according to Your loving devotion, because of Your goodness, O LORD.'),
(5, 19, 25, 7, 'Do not remember the offenses of my youth and my ignorances. Remember me according to your mercy, because of your goodness, O Lord.'),
(7, 19, 25, 7, 'The sins of my youth and my ignorances do not remember. According to thy mercy remember thou me: for thy goodness’ sake, O Lord.'),
(4, 19, 25, 8, 'Good and upright is the LORD: therefore will he teach sinners in the way.'),
(12, 19, 25, 8, 'Good and upright is the LORD: therefore will he teach sinners in the way.'),
(3, 19, 25, 8, 'Good and upright is Jehovah: Therefore will he instruct sinners in the way.'),
(8, 19, 25, 8, 'Good and upright is the LORD: therefore will he instruct sinners in the way.'),
(9, 19, 25, 8, 'Good and upright is the LORD; Therefore doth He instruct sinners in the way.'),
(6, 19, 25, 8, 'Good and upright is Jehovah; therefore will he instruct sinners in the way:'),
(14, 19, 25, 8, 'Good and upright is Jehovah, Therefore He directeth sinners in the way.'),
(11, 19, 25, 8, 'Good and upright is Jehovah: for this he will teach the sinning in the way.'),
(13, 19, 25, 8, 'Good and upright is Yahweh, therefore he will instruct sinners in the way.'),
(10, 19, 25, 8, 'Good and upright is the LORD, therefore he will instruct sinners in the way.'),
(1, 19, 25, 8, 'Good and upright is the LORD; therefore He shows sinners the way.'),
(5, 19, 25, 8, 'The Lord is sweet and righteous. Because of this, he will grant a law to those who fall short in the way.'),
(7, 19, 25, 8, 'The Lord is sweet and righteous: therefore he will give a law to sinners in the way.'),
(4, 19, 25, 9, 'The meek will he guide in judgment: and the meek will he teach his way.'),
(12, 19, 25, 9, 'The meek will he guide in judgment: and the meek will he teach his way.'),
(3, 19, 25, 9, 'The meek will he guide in justice; And the meek will he teach his way.'),
(8, 19, 25, 9, 'The meek will he guide in judgment: and the meek will he teach his way.'),
(9, 19, 25, 9, 'He guideth The humble in justice; And He teacheth the humble His way.'),
(6, 19, 25, 9, 'The meek will he guide in judgment, and the meek will he teach his way.'),
(14, 19, 25, 9, 'He causeth the humble to tread in judgment, And teacheth the humble His way.'),
(11, 19, 25, 9, 'He will cause the humble to trend in judgment, and he will teach the humble the way.'),
(13, 19, 25, 9, 'He will guide the humble in justice. He will teach the humble his way.'),
(10, 19, 25, 9, 'He will guide the humble in justice. He will teach the humble his way.'),
(1, 19, 25, 9, 'He guides the humble in what is right and teaches them His way.'),
(5, 19, 25, 9, 'He will direct the mild in judgment. He will teach the meek his ways.'),
(7, 19, 25, 9, 'He will guide the mild in judgment: he will teach the meek his ways.'),
(4, 19, 25, 10, 'All the paths of the LORD are mercy and truth to such as keep his covenant and his testimonies.'),
(12, 19, 25, 10, 'All the paths of the LORD are mercy and truth to such as keep his covenant and his testimonies.'),
(3, 19, 25, 10, 'All the paths of Jehovah are lovingkindness and truth Unto such as keep his covenant and his testimonies.'),
(8, 19, 25, 10, 'All the paths of the LORD are lovingkindness and truth unto such as keep his covenant and his testimonies.'),
(9, 19, 25, 10, 'All the paths of the LORD are mercy and truth Unto such as keep His covenant and His testimonies.'),
(6, 19, 25, 10, 'All the paths of Jehovah are loving-kindness and truth for such as keep his covenant and his testimonies.'),
(14, 19, 25, 10, 'All the paths of Jehovah are kindness and truth, To those keeping His covenant, And His testimonies.'),
(11, 19, 25, 10, 'All the paths of Jehovah are mercy and truth to those watching his covenant and his testimonies.'),
(13, 19, 25, 10, 'All the paths of Yahweh are loving kindness and truth to such as keep his covenant and his testimonies.'),
(10, 19, 25, 10, 'All the paths of the LORD are loving kindness and truth to those who keep his covenant and his testimonies.'),
(1, 19, 25, 10, 'All the LORD’s ways are loving and faithful to those who keep His covenant and His decrees.'),
(5, 19, 25, 10, 'All the ways of the Lord are mercy and truth, to those who yearn for his covenant and his testimonies.'),
(7, 19, 25, 10, 'All the ways of the Lord are mercy and truth, to them that seek after his covenant and his testimonies.'),
(4, 19, 25, 11, 'For your name’s sake, O LORD, pardon my iniquity; for it is great.'),
(12, 19, 25, 11, 'For thy name’s sake, O LORD, pardon my iniquity; for it is great.'),
(3, 19, 25, 11, 'For thy name’s sake, O Jehovah, Pardon mine iniquity, for it is great.'),
(8, 19, 25, 11, 'For thy name’s sake, O LORD, pardon mine iniquity, for it is great.'),
(9, 19, 25, 11, 'For Thy name’s sake, O LORD, Pardon mine iniquity, for it is great.'),
(6, 19, 25, 11, 'For thy name’s sake, O Jehovah, thou wilt indeed pardon mine iniquity; for it is great.'),
(14, 19, 25, 11, 'For Thy name’s sake, O Jehovah, Thou hast pardoned mine iniquity, for it is great.'),
(11, 19, 25, 11, 'For sake of thy name, O Jehovah, and thou forgavest to mine iniquity; for it was much.'),
(13, 19, 25, 11, 'For your name’s sake, Yahweh, pardon my iniquity, for it is great.'),
(10, 19, 25, 11, 'For your name’s sake, LORD, pardon my iniquity, for it is great.'),
(1, 19, 25, 11, 'For the sake of Your name, O LORD, forgive my iniquity, for it is great.'),
(5, 19, 25, 11, 'Because of your name, O Lord, you will pardon my sin, for it is great.'),
(7, 19, 25, 11, 'For thy name’s sake, O Lord, thou wilt pardon my sin: for it is great.'),
(4, 19, 25, 12, 'What man is he that fears the LORD? him shall he teach in the way that he shall choose.'),
(12, 19, 25, 12, 'What man is he that feareth the LORD? him shall he teach in the way that he shall choose.'),
(3, 19, 25, 12, 'What man is he that feareth Jehovah? Him shall he instruct in the way that he shall choose.'),
(8, 19, 25, 12, 'What man is he that feareth the LORD? him shall he instruct in the way that he shall choose.'),
(9, 19, 25, 12, 'What man is he that feareth the LORD? Him will He instruct in the way that He should choose.'),
(6, 19, 25, 12, 'What man is he that feareth Jehovah? him will he instruct in the way [that] he should choose.'),
(14, 19, 25, 12, 'Who is this—the man fearing Jehovah? He directeth him in the way He doth choose.'),
(11, 19, 25, 12, 'Who this man fearing Jehovah? he will teach him in the way he shall choose.'),
(13, 19, 25, 12, 'What man is he who fears Yahweh? He shall instruct him in the way that he shall choose.'),
(10, 19, 25, 12, 'What man is he who fears the LORD? He shall instruct him in the way that he shall choose.'),
(1, 19, 25, 12, 'Who is the man who fears the LORD? He will instruct him in the path chosen for him.'),
(5, 19, 25, 12, 'Which is the man who fears the Lord? He has established a law for him, on the way that he has chosen.'),
(7, 19, 25, 12, 'Who is the man that feareth the Lord? He hath appointed him a law in the way he hath chosen.'),
(4, 19, 25, 13, 'His soul shall dwell at ease; and his seed shall inherit the earth.'),
(12, 19, 25, 13, 'His soul shall dwell at ease; and his seed shall inherit the earth.'),
(3, 19, 25, 13, 'His soul shall dwell at ease; And his seed shall inherit the land.'),
(8, 19, 25, 13, 'His soul shall dwell at ease; and his seed shall inherit the land.'),
(9, 19, 25, 13, 'His soul shall abide in prosperity; And his seed shall inherit the land.'),
(6, 19, 25, 13, 'His soul shall dwell in prosperity, and his seed shall inherit the earth.'),
(14, 19, 25, 13, 'His soul in good doth remain, And his seed doth possess the land.'),
(11, 19, 25, 13, 'His soul shall lodge in good, and his seed shall inherit the earth.'),
(13, 19, 25, 13, 'His soul shall dwell at ease. His seed shall inherit the land.'),
(10, 19, 25, 13, 'His soul shall dwell in prosperity, and his descendants shall inherit the land.'),
(1, 19, 25, 13, 'His soul will dwell in prosperity, and his descendants will inherit the land.'),
(5, 19, 25, 13, 'His soul will dwell upon good things, and his offspring will inherit the earth.'),
(7, 19, 25, 13, 'His soul shall dwell in good things: and his seed shall inherit the land.'),
(4, 19, 25, 14, 'The secret of the LORD is with them that fear him; and he will show them his covenant.'),
(12, 19, 25, 14, 'The secret of the LORD is with them that fear him; and he will show them his covenant.'),
(3, 19, 25, 14, 'The friendship of Jehovah is with them that fear him; And he will show them his covenant.'),
(8, 19, 25, 14, 'The secret of the LORD is with them that fear him; and he will shew them his covenant.'),
(9, 19, 25, 14, 'The counsel of the LORD is with them that fear Him; And His covenant, to make them know it.'),
(6, 19, 25, 14, 'The secret of Jehovah is with them that fear him, that he may make known his covenant to them.'),
(14, 19, 25, 14, 'The secret of Jehovah is for those fearing Him, And His covenant—to cause them to know.'),
(11, 19, 25, 14, 'The secret of Jehovah to them fearing him; and his covenant he will cause them to know.'),
(13, 19, 25, 14, 'The friendship of Yahweh is with those who fear him. He will show them his covenant.'),
(10, 19, 25, 14, 'The friendship of the LORD is with those who fear him. He will show them his covenant.'),
(1, 19, 25, 14, 'The LORD confides in those who fear Him, and reveals His covenant to them.'),
(5, 19, 25, 14, 'The Lord is a firmament to those who fear him, and his covenant will be made manifest to them.'),
(7, 19, 25, 14, 'The Lord is a firmament to them that fear him: and his covenant shall be made manifest to them.'),
(4, 19, 25, 15, 'My eyes are ever toward the LORD; for he shall pluck my feet out of the net.'),
(12, 19, 25, 15, 'My eyes are ever towards the LORD; for he will pluck my feet out of the net.'),
(3, 19, 25, 15, 'Mine eyes are ever toward Jehovah; For he will pluck my feet out of the net.'),
(8, 19, 25, 15, 'Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.'),
(9, 19, 25, 15, 'Mine eyes are ever toward the LORD; For He will bring forth my feet out of the net.'),
(6, 19, 25, 15, 'Mine eyes are ever toward Jehovah; for he will bring my feet out of the net.'),
(14, 19, 25, 15, 'Mine eyes are continually unto Jehovah, For He bringeth out from a net my feet.'),
(11, 19, 25, 15, 'Mine eyes are always to Jehovah, for he will bring forth my feet from the net.'),
(13, 19, 25, 15, 'My eyes are ever on Yahweh, for he will pluck my feet out of the net.'),
(10, 19, 25, 15, 'My eyes are ever on the LORD, for he will pluck my feet out of the net.'),
(1, 19, 25, 15, 'My eyes are always on the LORD, for He will free my feet from the mesh.'),
(5, 19, 25, 15, 'My eyes are ever toward the Lord, for he will pull my feet from the snare.'),
(7, 19, 25, 15, 'My eyes are ever towards the Lord: for he shall pluck my feet out of the snare.'),
(4, 19, 25, 16, 'Turn you to me, and have mercy on me; for I am desolate and afflicted.'),
(12, 19, 25, 16, 'Turn thee to me, and have mercy upon me; for I am desolate and afflicted.'),
(3, 19, 25, 16, 'Turn thee unto me, and have mercy upon me; For I am desolate and afflicted.'),
(8, 19, 25, 16, 'Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.'),
(9, 19, 25, 16, 'Turn Thee unto me, and be gracious unto me; For I am solitary and afflicted.'),
(6, 19, 25, 16, 'Turn toward me, and be gracious unto me; for I am solitary and afflicted.'),
(14, 19, 25, 16, 'Turn Thou unto me, and favour me, For lonely and afflicted am I.'),
(11, 19, 25, 16, 'Turn to me and pity me, for I alone and afflicted.'),
(13, 19, 25, 16, 'Turn to me, and have mercy on me, for I am desolate and afflicted.'),
(10, 19, 25, 16, 'Turn to me, and have mercy on me, for I am desolate and afflicted.'),
(1, 19, 25, 16, 'Turn to me and be gracious, for I am lonely and afflicted.'),
(5, 19, 25, 16, 'Look upon me and have mercy on me; for I am alone and poor.'),
(7, 19, 25, 16, 'Look thou upon me, and have mercy on me; for I am alone and poor.'),
(4, 19, 25, 17, 'The troubles of my heart are enlarged: O bring you me out of my distresses.'),
(12, 19, 25, 17, 'The troubles of my heart are enlarged: O bring thou me out of my distresses.'),
(3, 19, 25, 17, 'The troubles of my heart are enlarged: Oh bring thou me out of my distresses.'),
(8, 19, 25, 17, 'The troubles of my heart are enlarged: O bring thou me out of my distresses.'),
(9, 19, 25, 17, 'The troubles of my heart are enlarged; O bring Thou me out of my distresses.'),
(6, 19, 25, 17, 'The troubles of my heart are increased: bring me out of my distresses;'),
(14, 19, 25, 17, 'The distresses of my heart have enlarged themselves, From my distresses bring me out.'),
(11, 19, 25, 17, 'The straits of my heart were enlarged: bring me out from my distresses.'),
(13, 19, 25, 17, 'The troubles of my heart are enlarged. Oh bring me out of my distresses.'),
(10, 19, 25, 17, 'Relieve me from the distresses of my heart, and bring me out of my distresses.'),
(1, 19, 25, 17, 'The troubles of my heart increase; free me from my distress.'),
(5, 19, 25, 17, 'The troubles of my heart have been multiplied. Deliver me from my needfulness.'),
(7, 19, 25, 17, 'The troubles of my heart are multiplied: deliver me from my necessities.'),
(4, 19, 25, 18, 'Look on my affliction and my pain; and forgive all my sins.'),
(12, 19, 25, 18, 'Look upon my affliction and my pain; and forgive all my sins.'),
(3, 19, 25, 18, 'Consider mine affliction and my travail; And forgive all my sins.'),
(8, 19, 25, 18, 'Consider mine affliction and my travail; and forgive all my sins.'),
(9, 19, 25, 18, 'See mine affliction and my travail; And forgive all my sins.'),
(6, 19, 25, 18, 'Consider mine affliction and my travail, and forgive all my sins.'),
(14, 19, 25, 18, 'See mine affliction and my misery, And bear with all my sins.'),
(11, 19, 25, 18, 'See mine affliction and my labor, and let go to all my sins.'),
(13, 19, 25, 18, 'Consider my affliction and my travail. Forgive all my sins.'),
(10, 19, 25, 18, 'Consider my affliction and my travail. Forgive all my sins.'),
(1, 19, 25, 18, 'Consider my affliction and trouble, and take away all my sins.'),
(5, 19, 25, 18, 'See my lowliness and my hardship, and release all my offenses.'),
(7, 19, 25, 18, 'See my abjection and my labour; and forgive me all my sins.'),
(4, 19, 25, 19, 'Consider my enemies; for they are many; and they hate me with cruel hatred.'),
(12, 19, 25, 19, 'Consider my enemies, for they are many; and they hate me with cruel hatred.'),
(3, 19, 25, 19, 'Consider mine enemies, for they are many; And they hate me with cruel hatred.'),
(8, 19, 25, 19, 'Consider mine enemies, for they are many; and they hate me with cruel hatred.'),
(9, 19, 25, 19, 'Consider how many are mine enemies, And the cruel hatred wherewith they hate me.'),
(6, 19, 25, 19, 'Consider mine enemies, for they are many, and they hate me [with] cruel hatred.'),
(14, 19, 25, 19, 'See my enemies, for they have been many, And with violent hatred they have hated me.'),
(11, 19, 25, 19, 'See mine enemies, for they were many, and they hated me with the hatred of violence.'),
(13, 19, 25, 19, 'Consider my enemies, for they are many. They hate me with cruel hatred.'),
(10, 19, 25, 19, 'Consider my enemies, for they are many. They hate me with cruel hatred.'),
(1, 19, 25, 19, 'Consider my enemies, for they are many, and they hate me with vicious hatred.'),
(5, 19, 25, 19, 'Consider my enemies, for they have been multiplied, and they have hated me with an unjust hatred.'),
(7, 19, 25, 19, 'Consider my enemies for they are multiplied, and have hated me with an unjust hatred.'),
(4, 19, 25, 20, 'O keep my soul, and deliver me: let me not be ashamed; for I put my trust in you.'),
(12, 19, 25, 20, 'O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.'),
(3, 19, 25, 20, 'Oh keep my soul, and deliver me: Let me not be put to shame, for I take refuge in thee.'),
(8, 19, 25, 20, 'O keep my soul, and deliver me: let me not be ashamed, for I put my trust in thee.'),
(9, 19, 25, 20, 'O keep my soul, and deliver me; Let me not be ashamed, for I have taken refuge in Thee.'),
(6, 19, 25, 20, 'Keep my soul, and deliver me: let me not be ashamed; for I trust in thee.'),
(14, 19, 25, 20, 'Keep my soul, and deliver me, Let me not be ashamed, for I trusted in Thee.'),
(11, 19, 25, 20, 'Watch my soul and deliver me: I shall not be ashamed, for I put my trust in thee.'),
(13, 19, 25, 20, 'Oh keep my soul, and deliver me. Let me not be disappointed, for I take refuge in you.'),
(10, 19, 25, 20, 'Oh keep my soul, and deliver me. Let me not be disappointed, for I take refuge in you.'),
(1, 19, 25, 20, 'Guard my soul and deliver me; let me not be put to shame, for I take refuge in You.'),
(5, 19, 25, 20, 'Preserve my soul and rescue me. I will not be ashamed, for I have hoped in you.'),
(7, 19, 25, 20, 'Keep thou my soul, and deliver me: I shall not be ashamed, for I have hoped in thee.'),
(4, 19, 25, 21, 'Let integrity and uprightness preserve me; for I wait on you.'),
(12, 19, 25, 21, 'Let integrity and uprightness preserve me; for I wait on thee.'),
(3, 19, 25, 21, 'Let integrity and uprightness preserve me, For I wait for thee.'),
(8, 19, 25, 21, 'Let integrity and uprightness preserve me, for I wait on thee.'),
(9, 19, 25, 21, 'Let integrity and uprightness preserve me, Because I wait for Thee.'),
(6, 19, 25, 21, 'Let integrity and uprightness preserve me; for I wait on thee.'),
(14, 19, 25, 21, 'Integrity and uprightness do keep me, For I have waited on Thee.'),
(11, 19, 25, 21, 'Integrity and uprightness shall watch me; for I waited for thee.'),
(13, 19, 25, 21, 'Let integrity and uprightness preserve me, for I wait for you.'),
(10, 19, 25, 21, 'Let integrity and uprightness preserve me, for I wait for you, LORD.'),
(1, 19, 25, 21, 'May integrity and uprightness preserve me, because I wait for You.'),
(5, 19, 25, 21, 'The innocent and the righteous have adhered to me, because I have remained with you.'),
(7, 19, 25, 21, 'The innocent and the upright have adhered to me: because I have waited on thee.'),
(4, 19, 25, 22, 'Redeem Israel, O God, out of all his troubles.'),
(12, 19, 25, 22, 'Redeem Israel, O God, out of all his troubles.'),
(3, 19, 25, 22, 'Redeem Israel, O God, Out of all of his troubles.'),
(8, 19, 25, 22, 'Redeem Israel, O God, out of all his troubles.'),
(9, 19, 25, 22, 'Redeem Israel, O God, out of all his troubles.'),
(6, 19, 25, 22, 'Redeem Israel, O God, out of all his troubles.'),
(14, 19, 25, 22, 'Redeem Israel, O God, from all his distresses!'),
(11, 19, 25, 22, 'Redeem Israel, O God, from all his straits.'),
(13, 19, 25, 22, 'Redeem Israel, God, out all of his troubles.'),
(10, 19, 25, 22, 'Redeem Israel, God, from all of his troubles.'),
(1, 19, 25, 22, 'Redeem Israel, O God, from all its distress.'),
(5, 19, 25, 22, 'Free Israel, O God, from all his tribulations.'),
(7, 19, 25, 22, 'Deliver Israel, O God, from all his tribulations.'),
(4, 19, 26, 1, 'Judge me, O LORD; for I have walked in my integrity: I have trusted also in the LORD; therefore I shall not slide.'),
(12, 19, 26, 1, 'A Psalm of David. Judge me, O LORD; for I have walked in my integrity: I have trusted also in the LORD; therefore I shall not slide.'),
(3, 19, 26, 1, 'A Psalm of David. Judge me, O Jehovah, for I have walked in mine integrity: I have trusted also in Jehovah without wavering.'),
(8, 19, 26, 1, 'A Psalm of David. Judge me, O LORD, for I have walked in mine integrity: I have trusted also in the LORD without wavering.'),
(9, 19, 26, 1, '[A Psalm] of David.  Judge me, O LORD, for I have walked in mine integrity, And I have trusted in the LORD without wavering.'),
(6, 19, 26, 1, '{[A Psalm] of David.} Judge me, O Jehovah, for I have walked in mine integrity, and I have confided in Jehovah: I shall not slip.'),
(14, 19, 26, 1, 'By David. Judge me, O Jehovah, for I in mine integrity have walked, And in Jehovah I have trusted, I slide not.'),
(11, 19, 26, 1, 'To David. Judge me, O Jehovah, for I went in mine integrity, and in Jehovah I trusted: I shall not waver.'),
(13, 19, 26, 1, 'By David. Judge me, Yahweh, for I have walked in my integrity. I have trusted also in Yahweh without wavering.'),
(10, 19, 26, 1, '[By David.] Judge me, LORD, for I have walked in my integrity. I have trusted also in LORD without wavering.'),
(1, 19, 26, 1, 'Of David. Vindicate me, O LORD! For I have walked with integrity; I have trusted in the LORD without wavering.'),
(5, 19, 26, 1, 'Unto the end. A Psalm of David. Judge me, Lord, for I have been walking in my innocence, and by hoping in the Lord, I will not be weakened.'),
(7, 19, 26, 1, 'Unto the end, a psalm for David. Judge me, O Lord, for I have walked in my innocence: and I have put my trust in the Lord, and shall not be weakened.'),
(4, 19, 26, 2, 'Examine me, O LORD, and prove me; try my reins and my heart.'),
(12, 19, 26, 2, 'Examine me, O LORD, and prove me; try my reins and my heart.'),
(3, 19, 26, 2, 'Examine me, O Jehovah, and prove me; Try my heart and my mind.'),
(8, 19, 26, 2, 'Examine me, O LORD, and prove me; try my reins and my heart.'),
(9, 19, 26, 2, 'Examine me, O LORD, and try me; Test my reins and my heart.'),
(6, 19, 26, 2, 'Prove me, Jehovah, and test me; try my reins and my heart:'),
(14, 19, 26, 2, 'Try me, O Jehovah, and prove me, Purified are my reins and my heart.'),
(11, 19, 26, 2, 'Prove me, O Jehovah, and try me; refine my reins and my heart.'),
(13, 19, 26, 2, 'Examine me, Yahweh, and prove me. Try my heart and my mind.'),
(10, 19, 26, 2, 'Examine me, LORD, and prove me. Try my heart and my mind.'),
(1, 19, 26, 2, 'Test me, O LORD, and try me; examine my heart and mind.'),
(5, 19, 26, 2, 'Examine me, Lord, and test me: enkindle my temperament and my heart.'),
(7, 19, 26, 2, 'Prove me, O Lord, and try me; burn my reins and my heart.'),
(4, 19, 26, 3, 'For your loving kindness is before my eyes: and I have walked in your truth.'),
(12, 19, 26, 3, 'For thy loving-kindness is before my eyes: and I have walked in thy truth.'),
(3, 19, 26, 3, 'For thy lovingkindness is before mine eyes; And I have walked in thy truth.'),
(8, 19, 26, 3, 'For thy lovingkindness is before mine eyes; and I have walked in thy truth.'),
(9, 19, 26, 3, 'For Thy mercy is before mine eyes; And I have walked in Thy truth.'),
(6, 19, 26, 3, 'For thy loving-kindness is before mine eyes, and I have walked in thy truth.'),
(14, 19, 26, 3, 'For Thy kindness is before mine eyes, And I have walked habitually in Thy truth.'),
(11, 19, 26, 3, 'For thy mercy is before mine eyes, and I walked about in thy truth.'),
(13, 19, 26, 3, 'For your loving kindness is before my eyes. I have walked in your truth.'),
(10, 19, 26, 3, 'For your loving kindness is before my eyes. I have walked in your truth.'),
(1, 19, 26, 3, 'For Your loving devotion is before my eyes, and I have walked in Your truth.'),
(5, 19, 26, 3, 'For your mercy is before my eyes, and I am serene in your truth.'),
(7, 19, 26, 3, 'For thy mercy is before my eyes; and I am well pleased with thy truth.'),
(4, 19, 26, 4, 'I have not sat with vain persons, neither will I go in with dissemblers.'),
(12, 19, 26, 4, 'I have not sat with vain persons, neither will I go in with dissemblers.'),
(3, 19, 26, 4, 'I have not sat with men of falsehood; Neither will I go in with dissemblers.'),
(8, 19, 26, 4, 'I have not sat with vain persons; neither will I go in with dissemblers.'),
(9, 19, 26, 4, 'I have not sat with men of falsehood; Neither will I go in with dissemblers.'),
(6, 19, 26, 4, 'I have not sat with vain persons, neither have I gone in with dissemblers;'),
(14, 19, 26, 4, 'I have not sat with vain men, And with dissemblers I enter not.'),
(11, 19, 26, 4, 'I sat not with men of vanity, and I will not go in with those lying hid.'),
(13, 19, 26, 4, 'I have not sat with deceitful men, neither will I go in with hypocrites.'),
(10, 19, 26, 4, 'I have not sat with deceitful men, neither will I go in with hypocrites.'),
(1, 19, 26, 4, 'I do not sit with deceitful men, nor keep company with hypocrites.'),
(5, 19, 26, 4, 'I have not sat with the council of emptiness, and I will not enter with those who carry out injustice.'),
(7, 19, 26, 4, 'I have not sat with the council of vanity: neither will I go in with the doers of unjust things.'),
(4, 19, 26, 5, 'I have hated the congregation of evil doers; and will not sit with the wicked.'),
(12, 19, 26, 5, 'I have hated the congregation of evil doers; and will not sit with the wicked.'),
(3, 19, 26, 5, 'I hate the assembly of evil-doers, And will not sit with the wicked.'),
(8, 19, 26, 5, 'I hate the congregation of evil-doers, and will not sit with the wicked.'),
(9, 19, 26, 5, 'I hate the gathering of evil doers, And will not sit with the wicked.'),
(6, 19, 26, 5, 'I have hated the congregation of evil-doers, and I have not sat with the wicked.'),
(14, 19, 26, 5, 'I have hated the assembly of evil doers, And with the wicked I sit not.'),
(11, 19, 26, 5, 'I hated the convocation of those being evil, and with the unjust I will not sit.'),
(13, 19, 26, 5, 'I hate the assembly of evildoers, and will not sit with the wicked.'),
(10, 19, 26, 5, 'I hate the assembly of evildoers, and will not sit with the wicked.'),
(1, 19, 26, 5, 'I hate the mob of evildoers, and refuse to sit with the wicked.'),
(5, 19, 26, 5, 'I have hated the assembly of the malicious; and I will not sit with the impious.'),
(7, 19, 26, 5, 'I have hated the assembly of the malignant; and with the wicked I will not sit.'),
(4, 19, 26, 6, 'I will wash my hands in innocence: so will I compass your altar, O LORD:'),
(12, 19, 26, 6, 'I will wash my hands in innocence: so will I compass thy altar, O LORD:'),
(3, 19, 26, 6, 'I will wash my hands in innocency: So will I compass thine altar, O Jehovah;'),
(8, 19, 26, 6, 'I will wash mine hands in innocency; so will I compass thine altar, O LORD:'),
(9, 19, 26, 6, 'I will wash my hands in innocency; So will I compass Thine altar, O LORD,'),
(6, 19, 26, 6, 'I will wash my hands in innocency, and will encompass thine altar, O Jehovah,'),
(14, 19, 26, 6, 'I wash in innocency my hands, And I compass Thine altar, O Jehovah.'),
(11, 19, 26, 6, 'I will wash my hands in cleanness, and I will surround thine altar, O Jehovah:'),
(13, 19, 26, 6, 'I will wash my hands in innocence, so I will go about your altar, Yahweh;'),
(10, 19, 26, 6, 'I will wash my hands in innocence, so I will go about your altar, LORD;'),
(1, 19, 26, 6, 'I wash my hands in innocence that I may go about Your altar, O LORD,'),
(5, 19, 26, 6, 'I will wash my hands among the innocent, and I will surround your altar, O Lord,'),
(7, 19, 26, 6, 'I will wash my hands among the innocent; and will compass thy altar, O Lord:'),
(4, 19, 26, 7, 'That I may publish with the voice of thanksgiving, and tell of all your wondrous works.'),
(12, 19, 26, 7, 'That I may publish with the voice of thanksgiving, and tell of all thy wondrous works.'),
(3, 19, 26, 7, 'That I may make the voice of thanksgiving to be heard, And tell of all thy wondrous works.'),
(8, 19, 26, 7, 'That I may make the voice of thanksgiving to be heard, and tell of all thy wondrous works.'),
(9, 19, 26, 7, 'That I may make the voice of thanksgiving to be heard, And tell of all Thy wondrous works.'),
(6, 19, 26, 7, 'That I may cause the voice of thanksgiving to be heard, and declare all thy marvellous works.'),
(14, 19, 26, 7, 'To sound with a voice of confession, And to recount all Thy wonders.'),
(11, 19, 26, 7, 'To hear with the voice of praise, and to recount all thy wonders.'),
(13, 19, 26, 7, 'that I may make the voice of thanksgiving to be heard, and tell of all your wondrous works.'),
(10, 19, 26, 7, 'that I may make the voice of thanksgiving to be heard, and tell of all your wondrous works.'),
(1, 19, 26, 7, 'to raise my voice in thanksgiving and declare all Your wonderful works.'),
(5, 19, 26, 7, 'so that I may hear the voice of your praise and describe all your wonders.'),
(7, 19, 26, 7, 'That I may hear the voice of thy praise: and tell of all thy wondrous works.'),
(4, 19, 26, 8, 'LORD, I have loved the habitation of your house, and the place where your honor dwells.'),
(12, 19, 26, 8, 'LORD, I have loved the habitation of thy house, and the place where thy honor dwelleth.'),
(3, 19, 26, 8, 'Jehovah, I love the habitation of thy house, And the place where thy glory dwelleth.'),
(8, 19, 26, 8, 'LORD, I love the habitation of thy house, and the place where thy glory dwelleth.'),
(9, 19, 26, 8, 'LORD, I love the habitation of Thy house, And the place where Thy glory dwelleth.'),
(6, 19, 26, 8, 'Jehovah, I have loved the habitation of thy house, and the place where thy glory dwelleth.'),
(14, 19, 26, 8, 'Jehovah, I have loved the habitation of Thy house, And the place of the tabernacle of Thine honour.'),
(11, 19, 26, 8, 'O Jehovah, I loved the habitation of thy house, and the place of the dwelling of thine honor.'),
(13, 19, 26, 8, 'Yahweh, I love the habitation of your house, the place where your glory dwells.'),
(10, 19, 26, 8, 'LORD, I love the habitation of your house, the place where your glory dwells.'),
(1, 19, 26, 8, 'O LORD, I love the house where You dwell, the place where Your glory resides.'),
(5, 19, 26, 8, 'O Lord, I have loved the beauty of your house and the dwelling place of your glory.'),
(7, 19, 26, 8, 'I have loved, O Lord, the beauty of thy house; and the place where thy glory dwelleth.'),
(4, 19, 26, 9, 'Gather not my soul with sinners, nor my life with bloody men:'),
(12, 19, 26, 9, 'Gather not my soul with sinners, nor my life with bloody men:'),
(3, 19, 26, 9, 'Gather not my soul with sinners, Nor my life with men of blood;'),
(8, 19, 26, 9, 'Gather not my soul with sinners, nor my life with men of blood:'),
(9, 19, 26, 9, 'Gather not my soul with sinners, Nor my life with men of blood;'),
(6, 19, 26, 9, 'Gather not my soul with sinners, nor my life with men of blood;'),
(14, 19, 26, 9, 'Do not gather with sinners my soul, And with men of blood my life,'),
(11, 19, 26, 9, 'Thou wilt not gather my soul with the sinning, and my life with men of bloods:'),
(13, 19, 26, 9, 'Don’t gather my soul with sinners, nor my life with bloodthirsty men;'),
(10, 19, 26, 9, 'Do not gather my soul with sinners, nor my life with bloodthirsty men;'),
(1, 19, 26, 9, 'Do not take my soul away with sinners, or my life with men of bloodshed,'),
(5, 19, 26, 9, 'O God, do not let my soul perish with the impious, nor my life with the men of blood,'),
(7, 19, 26, 9, 'Take not away my soul, O God, with the wicked: nor my life with bloody men:'),
(4, 19, 26, 10, 'In whose hands is mischief, and their right hand is full of bribes.'),
(12, 19, 26, 10, 'In whose hands is mischief, and their right hand is full of bribes.'),
(3, 19, 26, 10, 'In whose hands is wickedness, And their right hand is full of bribes.'),
(8, 19, 26, 10, 'In whose hands is mischief, and their right hand is full of bribes.'),
(9, 19, 26, 10, 'In whose hands is craftiness, And their right hand is full of bribes.'),
(6, 19, 26, 10, 'In whose hands are evil devices, and their right hand is full of bribes.'),
(14, 19, 26, 10, 'In whose hand is a wicked device, And their right hand is full of bribes.'),
(11, 19, 26, 10, 'Which in their hands mischief, and their right hand filled with gifts.'),
(13, 19, 26, 10, 'in whose hands is wickedness, their right hand is full of bribes.'),
(10, 19, 26, 10, 'in whose hands is wickedness, their right hand is full of bribes.'),
(1, 19, 26, 10, 'in whose hands are wicked schemes, whose right hands are full of bribes.'),
(5, 19, 26, 10, 'in whose hands are iniquities: their right hand has been filled by bribes.'),
(7, 19, 26, 10, 'In whose hands are iniquities: their right hand is filled with gifts.'),
(4, 19, 26, 11, 'But as for me, I will walk in my integrity: redeem me, and be merciful to me.'),
(12, 19, 26, 11, 'But as for me, I will walk in my integrity: redeem me, and be merciful to me.'),
(3, 19, 26, 11, 'But as for me, I will walk in mine integrity: Redeem me, and be merciful unto me.'),
(8, 19, 26, 11, 'But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.'),
(9, 19, 26, 11, 'But as for me, I will walk in mine integrity; Redeem me, and be gracious unto me.'),
(6, 19, 26, 11, 'But as for me, I will walk in mine integrity. Redeem me, and be gracious unto me.'),
(14, 19, 26, 11, 'And I, in mine integrity I walk, Redeem me, and favour me.'),
(11, 19, 26, 11, 'And I, I will go in mine integrity: redeem me and pity me.'),
(13, 19, 26, 11, 'But as for me, I will walk in my integrity. Redeem me, and be merciful to me.'),
(10, 19, 26, 11, 'But as for me, I will walk in my integrity. Redeem me, and be merciful to me.'),
(1, 19, 26, 11, 'But I will walk with integrity; redeem me and be merciful to me.'),
(5, 19, 26, 11, 'But as for me, I have been walking in my innocence. Redeem me, and have mercy on me.'),
(7, 19, 26, 11, 'But as for me, I have walked in my innocence: redeem me, and have mercy on me.'),
(4, 19, 26, 12, 'My foot stands in an even place: in the congregations will I bless the LORD.'),
(12, 19, 26, 12, 'My foot standeth in an even place: in the congregations will I bless the LORD.'),
(3, 19, 26, 12, 'My foot standeth in an even place: In the congregations will I bless Jehovah.'),
(8, 19, 26, 12, 'My foot standeth in an even place: in the congregations will I bless the LORD.'),
(9, 19, 26, 12, 'My foot standeth in an even place; In the congregations will I bless the LORD.'),
(6, 19, 26, 12, 'My foot standeth in an even place; in the congregations will I bless Jehovah.'),
(14, 19, 26, 12, 'My foot hath stood in uprightness, In assemblies I bless Jehovah!'),
(11, 19, 26, 12, 'My foot stood in straightness: in the convocations will I praise Jehovah.'),
(13, 19, 26, 12, 'My foot stands in an even place. In the congregations I will bless Yahweh.'),
(10, 19, 26, 12, 'My foot stands in an even place. In the congregations I will bless the LORD.'),
(1, 19, 26, 12, 'My feet stand on level ground; in the congregations I will bless the LORD.'),
(5, 19, 26, 12, 'My foot has stood firm in the straight path. In the churches, I will bless you, O Lord.'),
(7, 19, 26, 12, 'My foot hath stood in the direct way: in the churches I will bless thee, O Lord.'),
(4, 19, 27, 1, 'The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?'),
(12, 19, 27, 1, 'A Psalm of David. The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?'),
(3, 19, 27, 1, 'A Psalm of David. Jehovah is my light and my salvation; Whom shall I fear? Jehovah is the strength of my life; Of whom shall I be afraid?'),
(8, 19, 27, 1, 'A Psalm of David. The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?'),
(9, 19, 27, 1, '[A Psalm] of David.  The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid?'),
(6, 19, 27, 1, '{[A Psalm] of David.} Jehovah is my light and my salvation; whom shall I fear? Jehovah is the strength of my life; of whom shall I be afraid?'),
(14, 19, 27, 1, 'By David. Jehovah is my light and my salvation, Whom do I fear? Jehovah is the strength of my life, Of whom am I afraid?'),
(11, 19, 27, 1, 'To David. Jehovah my light and my saviour; of whom shall I be afraid? Jehovah the strength of my life; from whom shall I tremble?'),
(13, 19, 27, 1, 'By David. Yahweh is my light and my salvation. Whom shall I fear? Yahweh is the strength of my life. Of whom shall I be afraid?'),
(10, 19, 27, 1, '[By David.] The LORD is my light and my salvation. Whom shall I fear? The LORD is the stronghold of my life. Of whom shall I be afraid?'),
(1, 19, 27, 1, 'Of David. The LORD is my light and my salvation—whom shall I fear? The LORD is the stronghold of my life—whom shall I dread?'),
(5, 19, 27, 1, 'A Psalm of David, before he was sealed. The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life, of whom shall I be afraid?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 19, 27, 1, 'The psalm of David before he was anointed. The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life: of whom shall I be afraid?'),
(4, 19, 27, 2, 'When the wicked, even my enemies and my foes, came on me to eat up my flesh, they stumbled and fell.'),
(12, 19, 27, 2, 'When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.'),
(3, 19, 27, 2, 'When evil-doers came upon me to eat up my flesh, Even mine adversaries and my foes, they stumbled and fell.'),
(8, 19, 27, 2, 'When evil-doers came upon me to eat up my flesh, even mine adversaries and my foes, they stumbled and fell.'),
(9, 19, 27, 2, 'When evil-doers came upon me to eat up my flesh, Even mine adversaries and my foes, they stumbled and fell.'),
(6, 19, 27, 2, 'When evil-doers, mine adversaries and mine enemies, came upon me to eat up my flesh, they stumbled and fell.'),
(14, 19, 27, 2, 'When evil doers come near to me to eat my flesh, My adversaries and mine enemies to me, They have stumbled and fallen.'),
(11, 19, 27, 2, 'In the drawing near of those doing evil to me, to eat my flesh, adversaries and enemies to me, they were weak and fell.'),
(13, 19, 27, 2, 'When evildoers came at me to eat up my flesh, even my adversaries and my foes, they stumbled and fell.'),
(10, 19, 27, 2, 'When evildoers came at me to eat up my flesh, even my adversaries and my foes, they stumbled and fell.'),
(1, 19, 27, 2, 'When the wicked came upon me to devour my flesh, my enemies and foes stumbled and fell.'),
(5, 19, 27, 2, 'Meanwhile, the guilty draw near to me, so as to eat my flesh. Those who trouble me, my enemies, have themselves been weakened and have fallen.'),
(7, 19, 27, 2, 'Whilst the wicked draw near against me, to eat my flesh. My enemies that trouble me, have themselves been weakened, and have fallen.'),
(4, 19, 27, 3, 'Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.'),
(12, 19, 27, 3, 'Though a host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.'),
(3, 19, 27, 3, 'Though a host should encamp against me, My heart shall not fear: Though war should rise against me, Even then will I be confident.'),
(8, 19, 27, 3, 'Though an host should encamp against me, my heart shall not fear: though war should rise against me, even then will I be confident.'),
(9, 19, 27, 3, 'Though a host should encamp against me, My heart shall not fear; Though war should rise up against me, Even then will I be confident.'),
(6, 19, 27, 3, 'If a host encamp against me, my heart shall not fear; if war rise against me, in this will I be confident.'),
(14, 19, 27, 3, 'Though a host doth encamp against me, My heart doth not fear, Though war riseth up against me, In this I am confident.'),
(11, 19, 27, 3, 'If a camp shall encamp against me, my heart shall not fear: if war shall rise up against me, in this I trust.'),
(13, 19, 27, 3, 'Though an army should encamp against me, my heart shall not fear. Though war should rise against me, even then I will be confident.'),
(10, 19, 27, 3, 'Though an army is deployed against me, my heart shall not fear. Though war should rise against me, even then I will be confident.'),
(1, 19, 27, 3, 'Though an army encamps around me, my heart will not fear; though a war breaks out against me, I will keep my trust.'),
(5, 19, 27, 3, 'If entrenched armies were to stand together against me, my heart would not fear. If a battle were to rise up against me, I would have hope in this.'),
(7, 19, 27, 3, 'If armies in camp should stand together against me, my heart shall not fear. If a battle should rise up against me, in this will I be confident.'),
(4, 19, 27, 4, 'One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple.'),
(12, 19, 27, 4, 'One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple.'),
(3, 19, 27, 4, 'One thing have I asked of Jehovah, that will I seek after: That I may dwell in the house of Jehovah all the days of my life, To behold the beauty of Jehovah, And to inquire in his temple.'),
(8, 19, 27, 4, 'One thing have I asked of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple.'),
(9, 19, 27, 4, 'One thing have I asked of the LORD, that will I seek after: That I may dwell in the house of the LORD all the days of my life, To behold the graciousness of the LORD, and to visit early in His temple.'),
(6, 19, 27, 4, 'One [thing] have I asked of Jehovah, that will I seek after: that I may dwell in the house of Jehovah all the days of my life, to behold the beauty of Jehovah, and to inquire [of him] in his temple.'),
(14, 19, 27, 4, 'One thing I asked of Jehovah—it I seek. My dwelling in the house of Jehovah, All the days of my life, To look on the pleasantness of Jehovah, And to inquire in His temple.'),
(11, 19, 27, 4, 'I asked one from Jehovah, I will seek it; I sat in the house of Jehovah all the days of my life, to look upon the sweetness of Jehovah, and to inquire in his temple.'),
(13, 19, 27, 4, 'One thing I have asked of Yahweh, that I will seek after, that I may dwell in the house of Yahweh all the days of my life, to see Yahweh’s beauty, and to inquire in his temple.'),
(10, 19, 27, 4, 'One thing I have asked of the LORD, that I will seek after, that I may dwell in the house of the LORD all the days of my life, to see the LORD’s beauty, and to inquire in his temple.'),
(1, 19, 27, 4, 'One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and seek Him in His temple.'),
(5, 19, 27, 4, 'One thing I have asked of the Lord, this I will seek: that I may dwell in the house of the Lord all the days of my life, so that I may behold the delight of the Lord, and may visit his temple.'),
(7, 19, 27, 4, 'One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple.'),
(4, 19, 27, 5, 'For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up on a rock.'),
(12, 19, 27, 5, 'For in the time of trouble he will hide me in his pavilion: in the secret of his tabernacle will he hide me; he will set me up upon a rock.'),
(3, 19, 27, 5, 'For in the day of trouble he will keep me secretly in his pavilion: In the covert of his tabernacle will he hide me; He will lift me up upon a rock.'),
(8, 19, 27, 5, 'For in the day of trouble he shall keep me secretly in his pavilion: in the covert of his tabernacle shall he hide me; he shall lift me up upon a rock.'),
(9, 19, 27, 5, 'For He concealeth me in His pavilion in the day of evil; He hideth me in the covert of His tent; He lifteth me up upon a rock.'),
(6, 19, 27, 5, 'For in the day of evil he will hide me in his pavilion; in the secret of his tent will he keep me concealed: he will set me high upon a rock.'),
(14, 19, 27, 5, 'For He hideth me in a tabernacle in the day of evil, He hideth me in a secret place of His tent, On a rock he raiseth me up.'),
(11, 19, 27, 5, 'For he will hide me in the booth in the day of evil: he will cover me with the covering of his tent; he will lift me up upon a rock.'),
(13, 19, 27, 5, 'For in the day of trouble he will keep me secretly in his pavilion. In the covert of his tabernacle he will hide me. He will lift me up on a rock.'),
(10, 19, 27, 5, 'For in the day of trouble he will keep me secretly in his pavilion. In the covert of his tabernacle he will hide me. He will lift me up on a rock.'),
(1, 19, 27, 5, 'For in the day of trouble He will hide me in His shelter; He will conceal me under the cover of His tent; He will set me high upon a rock.'),
(5, 19, 27, 5, 'For he has hidden me in his tabernacle. In the day of evils, he has protected me in the hidden place of his tabernacle.'),
(7, 19, 27, 5, 'For he hath hidden me in his tabernacle; in the day of evils, he hath protected me in the secret place of his tabernacle.'),
(4, 19, 27, 6, 'And now shall my head be lifted up above my enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yes, I will sing praises to the LORD.'),
(12, 19, 27, 6, 'And now shall my head be lifted above my enemies around me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yes, I will sing praises to the LORD.'),
(3, 19, 27, 6, 'And now shall my head be lifted up above mine enemies round about me; And I will offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto Jehovah.'),
(8, 19, 27, 6, 'And now shall mine head be lifted up above mine enemies round about me; and I will offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.'),
(9, 19, 27, 6, 'And now shall my head be lifted up above mine enemies round about me; And I will offer in His tabernacle sacrifices with trumpet-sound; I will sing, yea, I will sing praises unto the LORD.'),
(6, 19, 27, 6, 'And now shall my head be lifted up above mine enemies round about me; and I will offer in his tent sacrifices of shouts of joy: I will sing, yea, I will sing psalms unto Jehovah.'),
(14, 19, 27, 6, 'And now, lifted up is my head, Above my enemies—my surrounders, And I sacrifice in His tent sacrifices of shouting, I sing, yea, I sing praise to Jehovah.'),
(11, 19, 27, 6, 'And now he will lift up my head over mine enemies round about me: and I will sacrifice in his tent sacrifices of rejoicing; I will sing and I will play on the harp to Jehovah.'),
(13, 19, 27, 6, 'Now my head will be lifted up above my enemies around me. I will offer sacrifices of joy in his tent. I will sing, yes, I will sing praises to Yahweh.'),
(10, 19, 27, 6, 'Now my head will be lifted up above my enemies around me. I will offer sacrifices of joy in his tent. I will sing, yes, I will sing praises to the LORD.'),
(1, 19, 27, 6, 'Then my head will be held high above my enemies around me. At His tabernacle I will offer sacrifices with shouts of joy; I will sing and make music to the LORD.'),
(5, 19, 27, 6, 'He has exalted me upon the rock, and now he has exalted my head above my enemies. I have circled around and offered a sacrifice of loud exclamation in his tabernacle. I will sing, and I will compose a psalm, to the Lord.'),
(7, 19, 27, 6, 'He hath exalted me upon a rock: and now he hath lifted up my head above my enemies. I have gone round, and have offered up in his tabernacle a sacrifice of jubilation: I will sing, and recite a psalm to the Lord.'),
(4, 19, 27, 7, 'Hear, O LORD, when I cry with my voice: have mercy also on me, and answer me.'),
(12, 19, 27, 7, 'Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.'),
(3, 19, 27, 7, 'Hear, O Jehovah, when I cry with my voice: Have mercy also upon me, and answer me.'),
(8, 19, 27, 7, 'Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.'),
(9, 19, 27, 7, 'Hear, O LORD, when I call with my voice, And be gracious unto me, and answer me.'),
(6, 19, 27, 7, 'Hear, Jehovah; with my voice do I call; be gracious unto me, and answer me.'),
(14, 19, 27, 7, 'Hear, O Jehovah, my voice—I call, And favour me, and answer me.'),
(11, 19, 27, 7, 'Hear my voice, O Jehovah: I will call, and pity me and answer me.'),
(13, 19, 27, 7, 'Hear, Yahweh, when I cry with my voice. Have mercy also on me, and answer me.'),
(10, 19, 27, 7, 'Hear, LORD, when I cry with my voice. Have mercy also on me, and answer me.'),
(1, 19, 27, 7, 'Hear, O LORD, my voice when I call; be merciful and answer me.'),
(5, 19, 27, 7, 'Hear my voice, O Lord, with which I have cried out to you. Have mercy on me, and hear me.'),
(7, 19, 27, 7, 'Hear, O Lord, my voice, with which I have cried to thee: have mercy on me and hear me.'),
(4, 19, 27, 8, 'When you said, Seek you my face; my heart said to you, Your face, LORD, will I seek.'),
(12, 19, 27, 8, 'When thou saidst, Seek ye my face; my heart said to thee, Thy face, LORD, will I seek.'),
(3, 19, 27, 8, 'When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Jehovah, will I seek.'),
(8, 19, 27, 8, 'When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.'),
(9, 19, 27, 8, 'In Thy behalf my heart hath said: ‘Seek ye My face’; Thy face, LORD, will I seek.'),
(6, 19, 27, 8, 'My heart said for thee, Seek ye my face. Thy face, O Jehovah, will I seek.'),
(14, 19, 27, 8, 'To Thee said my heart ‘They sought my face, Thy face, O Jehovah, I seek.’'),
(11, 19, 27, 8, 'My heart said to thee, Seek ye my face; thy face, O Jehovah, I will seek.'),
(13, 19, 27, 8, 'When you said, “Seek my face,” my heart said to you, “I will seek your face, Yahweh.”'),
(10, 19, 27, 8, 'Psa 27:8 My heart said to you, “I have sought your face.”  Your face, LORD, I will seek.'),
(1, 19, 27, 8, 'My heart said, “Seek His face.” Your face, O LORD, I will seek.'),
(5, 19, 27, 8, 'My heart has spoken to you; my face has sought you. I yearn for your face, O Lord.'),
(7, 19, 27, 8, 'My heart hath said to thee: My face hath sought thee: thy face, O Lord, will I still seek.'),
(4, 19, 27, 9, 'Hide not your face far from me; put not your servant away in anger: you have been my help; leave me not, neither forsake me, O God of my salvation.'),
(12, 19, 27, 9, 'Hide not thy face from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.'),
(3, 19, 27, 9, 'Hide not thy face from me; Put not thy servant away in anger: Thou hast been my help; Cast me not off, neither forsake me, O God of my salvation.'),
(8, 19, 27, 9, 'Hide not thy face from me; put not thy servant away in anger: thou hast been my help; cast me not off, neither forsake me, O God of my salvation.'),
(9, 19, 27, 9, 'Hide not Thy face far from me; Put not Thy servant away in anger; Thou hast been my help; Cast me not off, neither forsake me, O God of my salvation.'),
(6, 19, 27, 9, 'Hide not thy face from me; put not thy servant away in anger: thou hast been my help; cast me not off, neither forsake me, O God of my salvation.'),
(14, 19, 27, 9, 'Hide not Thy face from me, Turn not aside in anger Thy servant, My help Thou hast been. Leave me not, nor forsake me, O God of my salvation.'),
(11, 19, 27, 9, 'Thou wilt not cover thy face from me; thou wilt not turn away thy servant in anger: thou, wert my help; thou wilt not leave me and thou wilt not forsake me, my God saving me.'),
(13, 19, 27, 9, 'Don’t hide your face from me. Don’t put your servant away in anger. You have been my help. Don’t abandon me, neither forsake me, God of my salvation.'),
(10, 19, 27, 9, 'Do not hide your face from me. Do not put your servant away in anger. You have been my help. Do not abandon me, neither forsake me, God of my salvation.'),
(1, 19, 27, 9, 'Hide not Your face from me, nor turn away Your servant in anger. You have been my helper; do not leave me or forsake me, O God of my salvation.'),
(5, 19, 27, 9, 'Do not turn your face away from me. In your wrath, do not turn aside from your servant. Be my helper. Do not abandon me, and do not despise me, O God, my Saviour.'),
(7, 19, 27, 9, 'Turn not away thy face from me; decline not in thy wrath from thy servant. Be thou my helper, forsake me not; do not thou despise me, O God my Saviour.'),
(4, 19, 27, 10, 'When my father and my mother forsake me, then the LORD will take me up.'),
(12, 19, 27, 10, 'When my father and my mother forsake me, then the LORD will take me up.'),
(3, 19, 27, 10, 'When my father and my mother forsake me, Then Jehovah will take me up.'),
(8, 19, 27, 10, 'For my father and my mother have forsaken me, but the LORD will take me up.'),
(9, 19, 27, 10, 'For though my father and my mother have forsaken me, The LORD will take me up.'),
(6, 19, 27, 10, 'For had my father and my mother forsaken me, then had Jehovah taken me up.'),
(14, 19, 27, 10, 'When my father and my mother Have forsaken me, then doth Jehovah gather me.'),
(11, 19, 27, 10, 'For my father and my mother forsook me, and Jehovah will gather me.'),
(13, 19, 27, 10, 'When my father and my mother forsake me, then Yahweh will take me up.'),
(10, 19, 27, 10, 'When my father and my mother forsake me, then the LORD will take me up.'),
(1, 19, 27, 10, 'Though my father and mother forsake me, the LORD will receive me.'),
(5, 19, 27, 10, 'For my father and my mother have left me behind, but the Lord has taken me up.'),
(7, 19, 27, 10, 'For my father and my mother have left me: but the Lord hath taken me up.'),
(4, 19, 27, 11, 'Teach me your way, O LORD, and lead me in a plain path, because of my enemies.'),
(12, 19, 27, 11, 'Teach me thy way, O LORD, and lead me in a plain path, because of my enemies.'),
(3, 19, 27, 11, 'Teach me thy way, O Jehovah; And lead me in a plain path, Because of mine enemies.'),
(8, 19, 27, 11, 'Teach me thy way, O LORD; and lead me in a plain path, because of mine enemies.'),
(9, 19, 27, 11, 'Teach me Thy way, O LORD; And lead me in an even path, Because of them that lie in wait for me.'),
(6, 19, 27, 11, 'Teach me thy way, Jehovah, and lead me in an even path, because of mine enemies.'),
(14, 19, 27, 11, 'Shew me, O Jehovah, Thy way, And lead me in a path of uprightness, For the sake of my beholders.'),
(11, 19, 27, 11, 'Teach me, O Jehovah, thy way, and lead me in a path of straitness for sake of those pressing me.'),
(13, 19, 27, 11, 'Teach me your way, Yahweh. Lead me in a straight path, because of my enemies.'),
(10, 19, 27, 11, 'Teach me your way, LORD. Lead me in a straight path, because of my enemies.'),
(1, 19, 27, 11, 'Teach me Your way, O LORD, and lead me on a level path, because of my oppressors.'),
(5, 19, 27, 11, 'O Lord, establish a law for me in your way, and direct me in the right path, because of my enemies.'),
(7, 19, 27, 11, 'Set me, O Lord, a law in thy way, and guide me in the right path, because of my enemies.'),
(4, 19, 27, 12, 'Deliver me not over to the will of my enemies: for false witnesses are risen up against me, and such as breathe out cruelty.'),
(12, 19, 27, 12, 'Deliver me not over to the will of my enemies: for false witnesses have risen against me, and such as breathe out cruelty.'),
(3, 19, 27, 12, 'Deliver me not over unto the will of mine adversaries: For false witnesses are risen up against me, And such as breathe out cruelty.'),
(8, 19, 27, 12, 'Deliver me not over unto the will of mine adversaries: for false witnesses are risen up against me, and such as breathe out cruelty.'),
(9, 19, 27, 12, 'Deliver me not over unto the will of mine adversaries; For false witnesses are risen up against me, and such as breathe out violence.'),
(6, 19, 27, 12, 'Deliver me not over to the will of mine adversaries; for false witnesses are risen up against me, and such as breathe out violence.'),
(14, 19, 27, 12, 'Give me not to the will of my adversaries, For risen against me have false witnesses, And they breathe out violence to me.'),
(11, 19, 27, 12, 'Thou wilt not give me to the soul of him pressing me, for witnesses of falsehood rose up against me, and violence will blow.'),
(13, 19, 27, 12, 'Don’t deliver me over to the desire of my adversaries, for false witnesses have risen up against me, such as breathe out cruelty.'),
(10, 19, 27, 12, 'Do not deliver me over to the desire of my adversaries, for false witnesses have risen up against me, such as breathe out violence.'),
(1, 19, 27, 12, 'Do not hand me over to the will of my foes, for false witnesses rise up against me, breathing out violence.'),
(5, 19, 27, 12, 'Do not surrender me to the souls of those who trouble me. For unjust witnesses have risen up against me, and iniquity has lied to itself.'),
(7, 19, 27, 12, 'Deliver me not over to the will of them that trouble me; for unjust witnesses have risen up against me; and iniquity hath lied to itself.'),
(4, 19, 27, 13, 'I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.'),
(12, 19, 27, 13, 'I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.'),
(3, 19, 27, 13, 'I had fainted, unless I had believed to see the goodness of Jehovah In the land of the living.'),
(8, 19, 27, 13, 'I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.'),
(9, 19, 27, 13, 'If I had not believed to look upon the goodness of the LORD In the land of the living!—'),
(6, 19, 27, 13, 'Unless I had believed to see the goodness of Jehovah in the land of the living...!'),
(14, 19, 27, 13, 'I had not believed to look on the goodness of Jehovah In the land of the living!'),
(11, 19, 27, 13, 'Unless I believed to look upon the goodness of Jehovah in the land of the living.'),
(13, 19, 27, 13, 'I am still confident of this: I will see the goodness of Yahweh in the land of the living.'),
(10, 19, 27, 13, 'I am still confident of this: I will see the goodness of the LORD in the land of the living.'),
(1, 19, 27, 13, 'Still I am certain to see the goodness of the LORD in the land of the living.'),
(5, 19, 27, 13, 'I believe that I shall see the good things of the Lord in the land of the living.'),
(7, 19, 27, 13, 'I believe to see the good things of the Lord in the land of the living.'),
(4, 19, 27, 14, 'Wait on the LORD: be of good courage, and he shall strengthen your heart: wait, I say, on the LORD.'),
(12, 19, 27, 14, 'Wait on the LORD: be of good courage, and he will strengthen thy heart: wait, I say, on the LORD.'),
(3, 19, 27, 14, 'Wait for Jehovah: Be strong, and let thy heart take courage; Yea, wait thou for Jehovah.'),
(8, 19, 27, 14, 'Wait on the LORD: be strong, and let thine heart take courage; yea, wait thou on the LORD.'),
(9, 19, 27, 14, 'Wait on the LORD; Be strong, and let thy heart take courage; Yea, wait thou for the LORD.'),
(6, 19, 27, 14, 'Wait for Jehovah; be strong and let thy heart take courage: yea, wait for Jehovah.'),
(14, 19, 27, 14, 'Look unto Jehovah—be strong, And He doth strengthen thy heart, Yea, look unto Jehovah!'),
(11, 19, 27, 14, 'Wait for Jehovah: be strong, and thy heart shall be strengthened: and wait for Jehovah.'),
(13, 19, 27, 14, 'Wait for Yahweh. Be strong, and let your heart take courage. Yes, wait for Yahweh.'),
(10, 19, 27, 14, 'Wait for the LORD. Be strong, and let your heart take courage. Yes, wait for the LORD.'),
(1, 19, 27, 14, 'Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD!'),
(5, 19, 27, 14, 'Wait for the Lord, act manfully; and let your heart be strengthened, and remain with the Lord.'),
(7, 19, 27, 14, 'Expect the Lord, do manfully, and let thy heart take courage, and wait thou for the Lord.'),
(4, 19, 28, 1, 'To you will I cry, O LORD my rock; be not silent to me: lest, if you be silent to me, I become like them that go down into the pit.'),
(12, 19, 28, 1, 'A Psalm of David. To thee will I cry, O LORD my rock; be not silent to me: lest, if thou shouldst be silent to me, I should become like them that go down into the pit.'),
(3, 19, 28, 1, 'A Psalm of David. Unto thee, O Jehovah, will I call: My rock, be not thou deaf unto me; Lest, if thou be silent unto me, I become like them that go down into the pit.'),
(8, 19, 28, 1, 'A Psalm of David. Unto thee, O LORD, will I call; my rock, be not thou deaf unto me: lest, if thou be silent unto me, I become like them that go down into the pit.'),
(9, 19, 28, 1, '[A Psalm] of David.  Unto thee, O LORD, do I call; My Rock, be not Thou deaf unto me; Lest, if Thou be silent unto me, I become like them that go down into the pit.'),
(6, 19, 28, 1, '{[A Psalm] of David.} Unto thee, Jehovah, do I call; my rock, be not silent unto me, lest, [if] thou keep silence toward me, I become like them that go down into the pit.'),
(14, 19, 28, 1, 'By David. Unto Thee, O Jehovah, I call, My rock, be not silent to me! Lest Thou be silent to me, And I have been compared With those going down to the pit.'),
(11, 19, 28, 1, 'To David. To thee, O Jehovah, will I call, my rock; thou wilt not be silent from me: lest thou wilt be silent from me and I was made like with them going down to the pit.'),
(13, 19, 28, 1, 'By David. To you, Yahweh, I call. My rock, don’t be deaf to me; lest, if you are silent to me, I would become like those who go down into the pit.'),
(10, 19, 28, 1, '[By David.] To you, LORD, I call. My rock, do not be deaf to me; lest, if you are silent to me, I would become like those who go down into the pit.'),
(1, 19, 28, 1, 'Of David. To You, O LORD, I call; be not deaf to me, O my Rock. For if You remain silent, I will be like those descending to the Pit.'),
(5, 19, 28, 1, 'A Psalm of David himself. To you, Lord, I will cry out. My God, do not be silent toward me. For if you remain silent toward me, I will become like those who descend into the pit.'),
(7, 19, 28, 1, 'A psalm for David himself. Unto thee will I cry, O Lord: O my God, be not thou silent to me: lest thou be silent to me, I become like them that go down into the pit.'),
(4, 19, 28, 2, 'Hear the voice of my supplications, when I cry to you, when I lift up my hands toward your holy oracle.'),
(12, 19, 28, 2, 'Hear the voice of my supplications, when I cry to thee, when I lift my hands towards thy holy oracle.'),
(3, 19, 28, 2, 'Hear the voice of my supplications, when I cry unto thee, When I lift up my hands toward thy holy oracle.'),
(8, 19, 28, 2, 'Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.'),
(9, 19, 28, 2, 'Hear the voice of my supplications, when I cry unto Thee, When I lift up my hands toward Thy holy Sanctuary.'),
(6, 19, 28, 2, 'Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward the oracle of thy holiness.'),
(14, 19, 28, 2, 'Hear the voice of my supplications, In my crying unto Thee, In my lifting up my hands toward thy holy oracle.'),
(11, 19, 28, 2, 'Hear the voice of my supplications in my crying to thee, in my lifting up my hands to the oracle of thy holy place.'),
(13, 19, 28, 2, 'Hear the voice of my petitions, when I cry to you, when I lift up my hands toward your Most Holy Place.'),
(10, 19, 28, 2, 'Hear the voice of my petitions, when I cry to you, when I lift up my hands toward your Most Holy Place.'),
(1, 19, 28, 2, 'Hear my cry for mercy when I call to You for help, when I lift up my hands toward Your holy sanctuary.'),
(5, 19, 28, 2, 'Hear, O Lord, the voice of my supplication, when I pray to you, when I lift up my hands toward your holy temple.'),
(7, 19, 28, 2, 'Hear, O Lord, the voice of my supplication, when I pray to thee; when I lift up my hands to thy holy temple.'),
(4, 19, 28, 3, 'Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbors, but mischief is in their hearts.'),
(12, 19, 28, 3, 'Draw me not away with the wicked, and with the workers of iniquity, who speak peace to their neighbors, but mischief is in their hearts.'),
(3, 19, 28, 3, 'Draw me not away with the wicked, And with the workers of iniquity; That speak peace with their neighbors, But mischief is in their hearts.'),
(8, 19, 28, 3, 'Draw me not away with the wicked, and with the workers of iniquity; which speak peace with their neighbours, but mischief is in their hearts.'),
(9, 19, 28, 3, 'Draw me not away with the wicked, And with the workers of iniquity; Who speak peace with their neighbours, But evil is in their hearts.'),
(6, 19, 28, 3, 'Draw me not away with the wicked, and with the workers of iniquity, who speak peace to their neighbours, and mischief is in their heart.'),
(14, 19, 28, 3, 'Draw me not with the wicked, And with workers of iniquity, Speaking peace with their neighbours, And evil in their heart.'),
(11, 19, 28, 3, 'Thou wilt not draw me with the unjust, and with those working vanity, speaking peace with their neighbors, and evil in their heart.'),
(13, 19, 28, 3, 'Don’t draw me away with the wicked, with the workers of iniquity who speak peace with their neighbors, but mischief is in their hearts.'),
(10, 19, 28, 3, 'Do not draw me away with the wicked, with evildoers who speak peace with their neighbors, but mischief is in their hearts.'),
(1, 19, 28, 3, 'Do not drag me away with the wicked, and with the workers of iniquity, who speak peace to their neighbors while malice is in their hearts.'),
(5, 19, 28, 3, 'Do not draw me away together with sinners; and let me not perish with those who work iniquity, who speak peacefully to their neighbor, yet evils are in their hearts.'),
(7, 19, 28, 3, 'Draw me not away together with the wicked; and with the workers of iniquity destroy me not: Who speak peace with their neighbour, but evils are in their hearts.'),
(4, 19, 28, 4, 'Give them according to their deeds, and according to the wickedness of their endeavors: give them after the work of their hands; render to them their desert.'),
(12, 19, 28, 4, 'Give them according to their deeds, and according to the wickedness of their endeavors: give them after the work of their hands; render to them their desert.'),
(3, 19, 28, 4, 'Give them according to their work, and according to the wickedness of their doings: Give them after the operation of their hands; Render to them their desert.'),
(8, 19, 28, 4, 'Give them according to their work, and according to the wickedness of their doings: give them after the operation of their hands; render to them their desert.'),
(9, 19, 28, 4, 'Give them according to their deeds, and according to the evil of their endeavours; Give them after the work of their hands; Render to them their desert.'),
(6, 19, 28, 4, 'Give them according to their doing, and according to the wickedness of their deeds; give them after the work of their hands, render to them their desert.'),
(14, 19, 28, 4, 'Give to them according to their acting, And according to the evil of their doings. According to the work of their hands give to them. Return their deed to them.'),
(11, 19, 28, 4, 'Give to them according to their work and according to the evil of their doings, according to the word of their hands; give to them, turn back to them their recompense.'),
(13, 19, 28, 4, 'Give them according to their work, and according to the wickedness of their doings. Give them according to the operation of their hands. Bring back on them what they deserve.'),
(10, 19, 28, 4, 'Give them according to their work, and according to the wickedness of their doings. Give them according to the operation of their hands. Bring back on them what they deserve.'),
(1, 19, 28, 4, 'Repay them according to their deeds and for their works of evil. Repay them for what their hands have done; bring back on them what they deserve.'),
(5, 19, 28, 4, 'Give to them according to their works and according to the wickedness of their inventions. Assign to them according to the works of their hands. Repay them with their own retribution.'),
(7, 19, 28, 4, 'Give them according to their works, and according to the wickedness of their inventions. According to the works of their hands give thou to them: render to them their reward.'),
(4, 19, 28, 5, 'Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.'),
(12, 19, 28, 5, 'Because they regard not the works of the LORD, nor the operation of his hands, he will destroy them, and not build them up.'),
(3, 19, 28, 5, 'Because they regard not the works of Jehovah, Nor the operation of his hands, He will break them down and not build them up.'),
(8, 19, 28, 5, 'Because they regard not the works of the LORD, nor the operation of his hands, he shall break them down and not build them up.'),
(9, 19, 28, 5, 'Because they give no heed to the works of the LORD, Nor to the operation of His hands; He will break them down and not build them up.'),
(6, 19, 28, 5, 'For they regard not the deeds of Jehovah, nor the work of his hands: he will destroy them, and not build them up.'),
(14, 19, 28, 5, 'For they attend not to the doing of Jehovah, And unto the work of His hands. He throweth them down, And doth not build them up.'),
(11, 19, 28, 5, 'For they will not understand for the doing of Jehovah, and for the work of his hands; he will destroy them and he will not build them up.'),
(13, 19, 28, 5, 'Because they don’t respect the works of Yahweh, nor the operation of his hands, he will break them down and not build them up.'),
(10, 19, 28, 5, 'Because they do not regard the works of the LORD, nor the operation of his hands, he will break them down and not build them up.'),
(1, 19, 28, 5, 'Since they show no regard for the works of the LORD or what His hands have done, He will tear them down and never rebuild them.'),
(5, 19, 28, 5, 'Since they have not understood the works of the Lord and the works of his hands, you will destroy them, and you will not build them up.'),
(7, 19, 28, 5, 'Because they have not understood the works of the Lord, and the operations of his hands: thou shalt destroy them, and shalt not build them up.'),
(4, 19, 28, 6, 'Blessed be the LORD, because he has heard the voice of my supplications.'),
(12, 19, 28, 6, 'Blessed be the LORD, because he hath heard the voice of my supplications.'),
(3, 19, 28, 6, 'Blessed be Jehovah, Because he hath heard the voice of my supplications.'),
(8, 19, 28, 6, 'Blessed be the LORD, because he hath heard the voice of my supplications.'),
(9, 19, 28, 6, 'Blessed be the LORD, Because He hath heard the voice of my supplications.'),
(6, 19, 28, 6, 'Blessed be Jehovah, for he hath heard the voice of my supplications.'),
(14, 19, 28, 6, 'Blessed is Jehovah, For He hath heard the voice of my supplications.'),
(11, 19, 28, 6, 'Praised be Jehovah, for he heard the voice of my supplications.'),
(13, 19, 28, 6, 'Blessed be Yahweh, because he has heard the voice of my petitions.'),
(10, 19, 28, 6, 'Blessed be the LORD, because he has heard the voice of my petitions.'),
(1, 19, 28, 6, 'Blessed be the LORD, for He has heard my cry for mercy.'),
(5, 19, 28, 6, 'Blessed is the Lord, for he has heard the voice of my supplication.'),
(7, 19, 28, 6, 'Blessed be the Lord, for he hath heard the voice of my supplication.'),
(4, 19, 28, 7, 'The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoices; and with my song will I praise him.'),
(12, 19, 28, 7, 'The LORD is my strength, and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.'),
(3, 19, 28, 7, 'Jehovah is my strength and my shield; My heart hath trusted in him, and I am helped: Therefore my heart greatly rejoiceth; And with my song will I praise him.'),
(8, 19, 28, 7, 'The LORD is my strength and my shield; my heart hath trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will praise him.'),
(9, 19, 28, 7, 'The LORD is my strength and my shield, In Him hath my heart trusted, And I am helped; Therefore my heart greatly rejoiceth, And with my song will I praise Him.'),
(6, 19, 28, 7, 'Jehovah is my strength and my shield; my heart confided in him, and I was helped: therefore my heart exulteth, and with my song will I praise him.'),
(14, 19, 28, 7, 'Jehovah is my strength, and my shield, In Him my heart trusted, and I have been helped. And my heart exulteth, And with my song I thank Him.'),
(11, 19, 28, 7, 'Jehovah my strength and my shield; in him my heart trusted, and I was helped: and my heart will exult, and from my song will I praise him.'),
(13, 19, 28, 7, 'Yahweh is my strength and my shield. My heart has trusted in him, and I am helped. Therefore my heart greatly rejoices. With my song I will thank him.'),
(10, 19, 28, 7, 'The LORD is my strength and my shield. My heart has trusted in him, and I am helped. Therefore my heart greatly rejoices. With my song I will thank him.'),
(1, 19, 28, 7, 'The LORD is my strength and my shield; my heart trusts in Him, and I am helped. Therefore my heart rejoices, and I give thanks to Him with my song.'),
(5, 19, 28, 7, 'The Lord is my helper and my protector. In him, my heart has hoped and I have been helped. And my flesh has flourished again. And from my will, I shall confess to him.'),
(7, 19, 28, 7, 'The Lord is my helper and my protector: in him hath my heart confided, and I have been helped. And my flesh hath flourished again, and with my will I will give praise to him.'),
(4, 19, 28, 8, 'The LORD is their strength, and he is the saving strength of his anointed.'),
(12, 19, 28, 8, 'The LORD is their strength, and he is the saving strength of his anointed.'),
(3, 19, 28, 8, 'Jehovah is their strength, And he is a stronghold of salvation to his anointed.'),
(8, 19, 28, 8, 'The LORD is their strength, and he is a strong hold of salvation to his anointed.'),
(9, 19, 28, 8, 'The LORD is a strength unto them; And He is a stronghold of salvation to His anointed.'),
(6, 19, 28, 8, 'Jehovah is their strength; and he is the stronghold of salvation to his anointed one.'),
(14, 19, 28, 8, 'Jehovah is strength to him, Yea, the strength of the salvation of His anointed is He.'),
(11, 19, 28, 8, 'Jehovah strength to them, and he the fortress of salvations of his Messiah.'),
(13, 19, 28, 8, 'Yahweh is their strength. He is a stronghold of salvation to his anointed.'),
(10, 19, 28, 8, 'The LORD is the strength of his people. He is a stronghold of salvation to his anointed.'),
(1, 19, 28, 8, 'The LORD is the strength of His people, a stronghold of salvation for His anointed.'),
(5, 19, 28, 8, 'The Lord is the strength of his people and the protector of the salvation of his Christ.'),
(7, 19, 28, 8, 'The Lord is the strength of his people, and the protector of the salvation of his anointed.'),
(4, 19, 28, 9, 'Save your people, and bless your inheritance: feed them also, and lift them up for ever.'),
(12, 19, 28, 9, 'Save thy people, and bless thy inheritance: feed them also, and lift them up for ever.'),
(3, 19, 28, 9, 'Save thy people, and bless thine inheritance: Be their shepherd also, and bear them up for ever.'),
(8, 19, 28, 9, 'Save thy people, and bless thine inheritance: feed them also, and bear them up for ever.'),
(9, 19, 28, 9, 'Save Thy people, and bless Thine inheritance; And tend them, and carry them for ever.'),
(6, 19, 28, 9, 'Save thy people, and bless thine inheritance; and feed them, and lift them up for ever.'),
(14, 19, 28, 9, 'Save Thy people, and bless Thine inheritance, And feed them, and carry them to the age!'),
(11, 19, 28, 9, 'Save thy people and bless thine inheritance, and feed them and lift them up even forever.'),
(13, 19, 28, 9, 'Save your people, and bless your inheritance. Be their shepherd also, and bear them up forever.'),
(10, 19, 28, 9, 'Save your people, and bless your inheritance. Be their shepherd also, and bear them up forever.'),
(1, 19, 28, 9, 'Save Your people and bless Your inheritance; shepherd them and carry them forever.'),
(5, 19, 28, 9, 'O Lord, save your people and bless your inheritance, and reign over them and exalt them, even unto eternity.'),
(7, 19, 28, 9, 'Save, O Lord, thy people, and bless thy inheritance: and rule them and exalt them for ever.'),
(4, 19, 29, 1, 'Give to the LORD, O you mighty, give to the LORD glory and strength.'),
(12, 19, 29, 1, 'A Psalm of David. Give to the LORD, O ye mighty, give to the LORD glory and strength.'),
(3, 19, 29, 1, 'A Psalm of David. Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength.'),
(8, 19, 29, 1, 'A Psalm of David. Give unto the LORD, O ye sons of the mighty, give unto the LORD glory and strength.'),
(9, 19, 29, 1, 'A Psalm of David.  Ascribe unto the LORD, O ye sons of might, Ascribe unto the LORD glory and strength.'),
(6, 19, 29, 1, '{A Psalm of David.} Give unto Jehovah, ye sons of the mighty ones, give unto Jehovah glory and strength;'),
(14, 19, 29, 1, 'A Psalm of David. Ascribe to Jehovah, ye sons of the mighty, Ascribe to Jehovah honour and strength.'),
(11, 19, 29, 1, 'Chanting of David. Give to Jehovah, ye sons of God, give to Jehovah glory and strength.'),
(13, 19, 29, 1, 'A Psalm by David. Ascribe to Yahweh, you sons of the mighty, ascribe to Yahweh glory and strength.'),
(10, 19, 29, 1, '[A Psalm by David.] Ascribe to the LORD, you sons of the mighty, ascribe to the LORD glory and strength.'),
(1, 19, 29, 1, 'A Psalm of David. Ascribe to the LORD, O heavenly beings, ascribe to the LORD glory and strength.'),
(5, 19, 29, 1, 'A Psalm of David, at the completion of the tabernacle. Bring to the Lord, O sons of God, bring to the Lord the sons of rams.'),
(7, 19, 29, 1, 'A psalm for David, at the finishing of the tabernacle. Bring to the Lord, O ye children of God: bring to the Lord the offspring of rams.'),
(4, 19, 29, 2, 'Give to the LORD the glory due to his name; worship the LORD in the beauty of holiness.'),
(12, 19, 29, 2, 'Give to the LORD, the glory due to his name; worship the LORD in the beauty of holiness.'),
(3, 19, 29, 2, 'Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array.'),
(8, 19, 29, 2, 'Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.'),
(9, 19, 29, 2, 'Ascribe unto the LORD the glory due unto His name; Worship the LORD in the beauty of holiness.'),
(6, 19, 29, 2, 'Give unto Jehovah the glory of his name; worship Jehovah in holy splendour.'),
(14, 19, 29, 2, 'Ascribe to Jehovah the honour of His name, Bow yourselves to Jehovah, In the beauty of holiness.'),
(11, 19, 29, 2, 'Give to Jehovah the glory of his name; worship to Jehovah in the splendors of his holy place.'),
(13, 19, 29, 2, 'Ascribe to Yahweh the glory due to his name. Worship Yahweh in holy array.'),
(10, 19, 29, 2, 'Ascribe to the LORD the glory due to his name. Worship the LORD in holy array.'),
(1, 19, 29, 2, 'Ascribe to the LORD the glory due His name; worship the LORD in the splendor of His holiness.'),
(5, 19, 29, 2, 'Bring to the Lord, glory and honor. Bring to the Lord, glory for his name. Adore the Lord in his holy court.'),
(7, 19, 29, 2, 'Bring to the Lord glory and honour: bring to the Lord glory to his name: adore ye the Lord in his holy court.'),
(4, 19, 29, 3, 'The voice of the LORD is on the waters: the God of glory thunders: the LORD is on many waters.'),
(12, 19, 29, 3, 'The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.'),
(3, 19, 29, 3, 'The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters.'),
(8, 19, 29, 3, 'The voice of the LORD is upon the waters: the God of glory thundereth, even the LORD upon many waters.'),
(9, 19, 29, 3, 'The voice of the LORD is upon the waters; The God of glory thundereth, Even the LORD upon many waters.'),
(6, 19, 29, 3, 'The voice of Jehovah is upon the waters: the God of glory thundereth,—Jehovah upon great waters.'),
(14, 19, 29, 3, 'The voice of Jehovah is on the waters, The God of glory hath thundered, Jehovah is on many waters.'),
(11, 19, 29, 3, 'The voice of Jehovah upon the waters: the God of glory thundered: Jehovah upon many waters.'),
(13, 19, 29, 3, 'Yahweh’s voice is on the waters. The God of glory thunders, even Yahweh on many waters.'),
(10, 19, 29, 3, 'The voice of the LORD is on the waters. The God of glory thunders, even the LORD on many waters.'),
(1, 19, 29, 3, 'The voice of the LORD is over the waters; the God of glory thunders; the LORD is heard over many waters.'),
(5, 19, 29, 3, 'The voice of the Lord is over the waters. The God of majesty has thundered. The Lord is over many waters.'),
(7, 19, 29, 3, 'The voice of the Lord is upon the waters; the God of majesty hath thundered, The Lord is upon many waters.'),
(4, 19, 29, 4, 'The voice of the LORD is powerful; the voice of the LORD is full of majesty.'),
(12, 19, 29, 4, 'The voice of the LORD is powerful; the voice of the LORD is full of majesty.'),
(3, 19, 29, 4, 'The voice of Jehovah is powerful; The voice of Jehovah is full of majesty.'),
(8, 19, 29, 4, 'The voice of the LORD is powerful; the voice of the LORD is full of majesty.'),
(9, 19, 29, 4, 'The voice of the LORD is powerful; The voice of the LORD is full of majesty.'),
(6, 19, 29, 4, 'The voice of Jehovah is powerful; the voice of Jehovah is full of majesty.'),
(14, 19, 29, 4, 'The voice of Jehovah is with power, The voice of Jehovah is with majesty,'),
(11, 19, 29, 4, 'The voice of Jehovah in power; the voice of Jehovah in splendor.'),
(13, 19, 29, 4, 'Yahweh’s voice is powerful. Yahweh’s voice is full of majesty.'),
(10, 19, 29, 4, 'The voice of the LORD is powerful. The voice of the LORD is full of majesty.'),
(1, 19, 29, 4, 'The voice of the LORD is powerful; the voice of the LORD is majestic.'),
(5, 19, 29, 4, 'The voice of the Lord is in virtue. The voice of the Lord is in magnificence.'),
(7, 19, 29, 4, 'The voice of the Lord is in power; the voice of the Lord in magnificence.'),
(4, 19, 29, 5, 'The voice of the LORD breaks the cedars; yes, the LORD breaks the cedars of Lebanon.'),
(12, 19, 29, 5, 'The voice of the LORD breaketh the cedars; yes, the LORD breaketh the cedars of Lebanon.'),
(3, 19, 29, 5, 'The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon.'),
(8, 19, 29, 5, 'The voice of the LORD breaketh the cedars; yea, the LORD breaketh in pieces the cedars of Lebanon.'),
(9, 19, 29, 5, 'The voice of the LORD breaketh the cedars; yea, the LORD breaketh in pieces the cedars of Lebanon.'),
(6, 19, 29, 5, 'The voice of Jehovah breaketh cedars; yea, Jehovah breaketh the cedars of Lebanon:'),
(14, 19, 29, 5, 'The voice of Jehovah is shivering cedars, Yea, Jehovah shivers the cedars of Lebanon.'),
(11, 19, 29, 5, 'The voice of Jehovah broke the cedars; and Jehovah will break the cedars of Lebanon.'),
(13, 19, 29, 5, 'The voice of Yahweh breaks the cedars. Yes, Yahweh breaks in pieces the cedars of Lebanon.'),
(10, 19, 29, 5, 'The voice of the LORD breaks the cedars. Yes, the LORD breaks in pieces the cedars of Lebanon.'),
(1, 19, 29, 5, 'The voice of the LORD breaks the cedars; the LORD shatters the cedars of Lebanon.'),
(5, 19, 29, 5, 'The voice of the Lord shatters the cedars. And the Lord will shatter the cedars of Lebanon.'),
(7, 19, 29, 5, 'The voice of the Lord breaketh the cedars: yea, the Lord shall break the cedars of Libanus.'),
(4, 19, 29, 6, 'He makes them also to skip like a calf; Lebanon and Sirion like a young unicorn.'),
(12, 19, 29, 6, 'He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.'),
(3, 19, 29, 6, 'He maketh them also to skip like a calf; Lebanon and Sirion like a young wild-ox.'),
(8, 19, 29, 6, 'He maketh them also to skip like a calf; Lebanon and Sirion like a young wild-ox.'),
(9, 19, 29, 6, 'He maketh them also to skip like a calf; Lebanon and Sirion like a young wild-ox.'),
(6, 19, 29, 6, 'And he maketh them to skip like a calf, Lebanon and Sirion like a young buffalo.'),
(14, 19, 29, 6, 'And He causeth them to skip as a calf, Lebanon and Sirion as a son of Reems,'),
(11, 19, 29, 6, 'And he will cause them to leap as a calf; Lebanon and Sirion as the son of buffaloes.'),
(13, 19, 29, 6, 'He makes them also to skip like a calf; Lebanon and Sirion like a young, wild ox.'),
(10, 19, 29, 6, 'He makes them also to skip like a calf; Lebanon and Sirion like a young, wild ox.'),
(1, 19, 29, 6, 'He makes Lebanon skip like a calf, and Sirion like a young wild ox.'),
(5, 19, 29, 6, 'And it will break them into pieces, like a calf of Lebanon, and in the same way as the beloved son of the single-horned beast.'),
(7, 19, 29, 6, 'And shall reduce them to pieces, as a calf of Libanus, and as the beloved son of unicorns.'),
(4, 19, 29, 7, 'The voice of the LORD divides the flames of fire.'),
(12, 19, 29, 7, 'The voice of the LORD divideth the flames of fire.'),
(3, 19, 29, 7, 'The voice of Jehovah cleaveth the flames of fire.'),
(8, 19, 29, 7, 'The voice of the LORD cleaveth the flames of fire.'),
(9, 19, 29, 7, 'The voice of the LORD heweth out flames of fire.'),
(6, 19, 29, 7, 'The voice of Jehovah cleaveth out flames of fire.'),
(14, 19, 29, 7, 'The voice of Jehovah is hewing fiery flames,'),
(11, 19, 29, 7, 'The voice of Jehovah cut out the flames of fire.'),
(13, 19, 29, 7, 'Yahweh’s voice strikes with flashes of lightning.'),
(10, 19, 29, 7, 'The voice of the LORD strikes with flashes of lightning.'),
(1, 19, 29, 7, 'The voice of the LORD strikes with flames of fire.'),
(5, 19, 29, 7, 'The voice of the Lord cuts through the flame of fire.'),
(7, 19, 29, 7, 'The voice of the Lord divideth the flame of fire:'),
(4, 19, 29, 8, 'The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh.'),
(12, 19, 29, 8, 'The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.'),
(3, 19, 29, 8, 'The voice of Jehovah shaketh the wilderness; Jehovah shaketh the wilderness of Kadesh.'),
(8, 19, 29, 8, 'The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.'),
(9, 19, 29, 8, 'The voice of the LORD shaketh the wilderness; The LORD shaketh the wilderness of Kadesh.'),
(6, 19, 29, 8, 'The voice of Jehovah shaketh the wilderness; Jehovah shaketh the wilderness of Kadesh.'),
(14, 19, 29, 8, 'The voice of Jehovah paineth a wilderness, Jehovah paineth the wilderness of Kadesh.'),
(11, 19, 29, 8, 'The voice of Jehovah will cause the desert to whirl; Jehovah will cause the desert of holiness to whirl.'),
(13, 19, 29, 8, 'Yahweh’s voice shakes the wilderness. Yahweh shakes the wilderness of Kadesh.'),
(10, 19, 29, 8, 'The voice of the LORD shakes the wilderness. The LORD shakes the wilderness of Kadesh.'),
(1, 19, 29, 8, 'The voice of the LORD shakes the wilderness; the LORD shakes the Wilderness of Kadesh.'),
(5, 19, 29, 8, 'The voice of the Lord shakes the desert. And the Lord will quake the desert of Kadesh.'),
(7, 19, 29, 8, 'The voice of the Lord shaketh the desert: and the Lord shall shake the desert of Cades.'),
(4, 19, 29, 9, 'The voice of the LORD makes the hinds to calve, and discovers the forests: and in his temple does every one speak of his glory.'),
(12, 19, 29, 9, 'The voice of the LORD maketh the hinds to calve, and maketh bare the forests: and in his temple doth every one speak of his glory.'),
(3, 19, 29, 9, 'The voice of Jehovah maketh the hinds to calve, And strippeth the forests bare: And in his temple everything saith, Glory.'),
(8, 19, 29, 9, 'The voice of the LORD maketh the hinds to calve, and strippeth the forests bare: and in his temple every thing saith, Glory.'),
(9, 19, 29, 9, 'The voice of the LORD maketh the hinds to calve, And strippeth the forests bare; And in His temple all say: ‘Glory.’'),
(6, 19, 29, 9, 'The voice of Jehovah maketh the hinds to calve, and layeth bare the forests; and in his temple doth every one say, Glory!'),
(14, 19, 29, 9, 'The voice of Jehovah paineth the oaks, And maketh bare the forests, And in His temple every one saith, ‘Glory.’'),
(11, 19, 29, 9, 'The voice of Jehovah will cause the hinds to bring forth, and will uncover the forests: and in his temple every one said, Glory.'),
(13, 19, 29, 9, 'Yahweh’s voice makes the deer calve, and strips the forests bare. In his temple everything says, “Glory!”'),
(10, 19, 29, 9, 'The voice of the LORD makes the large trees tremble, and strips the forests bare. In his temple everything says, “Glory.”'),
(1, 19, 29, 9, 'The voice of the LORD twists the oaks and strips the forests bare. And in His temple all cry, “Glory!”'),
(5, 19, 29, 9, 'The voice of the Lord is preparing the stags, and he will reveal the dense woods. And in his temple, all will speak his glory.'),
(7, 19, 29, 9, 'The voice of the Lord prepareth the stags: and he will discover the thick woods: and in his temple all shall speak his glory.'),
(4, 19, 29, 10, 'The LORD sits on the flood; yes, the LORD sits King for ever.'),
(12, 19, 29, 10, 'The LORD sitteth upon the flood; yes, the LORD sitteth king for ever.'),
(3, 19, 29, 10, 'Jehovah sat as King at the Flood; Yea, Jehovah sitteth as King for ever.'),
(8, 19, 29, 10, 'The LORD sat as king at the Flood; yea, the LORD sitteth as king for ever.'),
(9, 19, 29, 10, 'The LORD sat enthroned at the flood; Yea, the LORD sitteth as King for ever.'),
(6, 19, 29, 10, 'Jehovah sitteth upon the flood; yea, Jehovah sitteth as king for ever.'),
(14, 19, 29, 10, 'Jehovah on the deluge hath sat, And Jehovah sitteth king—to the age,'),
(11, 19, 29, 10, 'Jehovah sat upon the inundation: and Jehovah sat King forever.'),
(13, 19, 29, 10, 'Yahweh sat enthroned at the Flood. Yes, Yahweh sits as King forever.'),
(10, 19, 29, 10, 'The LORD sat enthroned at the Flood. Yes, the LORD sits as King forever.'),
(1, 19, 29, 10, 'The LORD sits enthroned over the flood; the LORD is enthroned as King forever.'),
(5, 19, 29, 10, 'The Lord causes the great flood to dwell. And the Lord will sit as King in eternity.'),
(7, 19, 29, 10, 'The Lord maketh the hood to dwell: and the Lord shall sit king for ever. The Lord will give strength to his people: the Lord will bless his people with peace.'),
(4, 19, 29, 11, 'The LORD will give strength to his people; the LORD will bless his people with peace.'),
(12, 19, 29, 11, 'The LORD will give strength to his people; the LORD will bless his people with peace.'),
(3, 19, 29, 11, 'Jehovah will give strength unto his people; Jehovah will bless his people with peace.'),
(8, 19, 29, 11, 'The LORD will give strength unto his people; the LORD will bless his people with peace.'),
(9, 19, 29, 11, 'The LORD will give strength unto His people; The LORD will bless his people with peace.'),
(6, 19, 29, 11, 'Jehovah will give strength unto his people; Jehovah will bless his people with peace.'),
(14, 19, 29, 11, 'Jehovah strength to his people giveth, Jehovah blesseth His people with peace!'),
(11, 19, 29, 11, 'Jehovah will give strength to his people; he will bless his people with peace.'),
(13, 19, 29, 11, 'Yahweh will give strength to his people. Yahweh will bless his people with peace.'),
(10, 19, 29, 11, 'The LORD will give strength to his people. The LORD will bless his people with peace.'),
(1, 19, 29, 11, 'The LORD gives His people strength; the LORD blesses His people with peace.'),
(5, 19, 29, 11, 'The Lord will give virtue to his people. The Lord will bless his people in peace.'),
(7, 19, 29, 11, 'The Lord maketh the hood to dwell: and the Lord shall sit king for ever. The Lord will give strength to his people: the Lord will bless his people with peace.'),
(4, 19, 30, 1, 'I will extol you, O LORD; for you have lifted me up, and have not made my foes to rejoice over me.'),
(12, 19, 30, 1, 'A Psalm and Song, at the dedication of the house of David. I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me.'),
(3, 19, 30, 1, 'A Psalm; a Song at the Dedication of the House. A Psalm of David. I will extol thee, O Jehovah; for thou hast raised me up, And hast not made my foes to rejoice over me.'),
(8, 19, 30, 1, 'A Psalm; a Song at the Dedication of the House; a Psalm of David. I will extol thee, O LORD; for thou hast raised me up, and hast not made my foes to rejoice over me.'),
(9, 19, 30, 1, 'A Psalm; a Song at the Dedication of the House; of David.   I will extol thee, O LORD, for Thou hast raised me up, And hast not suffered mine enemies to rejoice over me.'),
(6, 19, 30, 1, '{A Psalm of David: dedication-song of the house.} I will extol thee, Jehovah; for thou hast delivered me, and hast not made mine enemies to rejoice over me.'),
(14, 19, 30, 1, 'A Psalm.—A song of the dedication of the house of David. I exalt Thee, O Jehovah, For Thou hast drawn me up, and hast not let mine enemies rejoice over me.'),
(11, 19, 30, 1, 'Chanting a song of consecration of the house of David. I will exalt thee, O Jehovah, for thou didst draw me out, and thou didst not gladden mine enemies to me.'),
(13, 19, 30, 1, 'A Psalm. A Song for the Dedication of the Temple. By David. I will extol you, Yahweh, for you have raised me up, and have not made my foes to rejoice over me.'),
(10, 19, 30, 1, '[A Psalm. A Song for the Dedication of the Temple. By David.] I will extol you, LORD, for you have raised me up, and have not made my foes to rejoice over me.'),
(1, 19, 30, 1, 'A Psalm. A song for the dedication of the temple. Of David. I will exalt You, O LORD, for You have lifted me up and have not allowed my foes to rejoice over me.'),
(5, 19, 30, 1, 'A Canticle Psalm. In dedication to the house of David. I will extol you, Lord, for you have sustained me, and you have not allowed my enemies to delight over me.'),
(7, 19, 30, 1, 'A psalm of a canticle, at the dedication of David’s house. I will extol thee, O Lord, for thou hast upheld me: and hast not made my enemies to rejoice over me.'),
(4, 19, 30, 2, 'O LORD my God, I cried to you, and you have healed me.'),
(12, 19, 30, 2, 'O LORD my God, I cried to thee, and thou hast healed me.'),
(3, 19, 30, 2, 'O Jehovah my God, I cried unto thee, and thou hast healed me.'),
(8, 19, 30, 2, 'O LORD my God, I cried unto thee, and thou hast healed me.'),
(9, 19, 30, 2, 'O LORD my God, I cried unto Thee, and Thou didst heal me;'),
(6, 19, 30, 2, 'Jehovah my God, I cried unto thee, and thou hast healed me.'),
(14, 19, 30, 2, 'Jehovah my God, I have cried to Thee, And Thou dost heal me.'),
(11, 19, 30, 2, 'O Jehovah my God, I cried to thee, and thou wilt heal me.'),
(13, 19, 30, 2, 'Yahweh my God, I cried to you, and you have healed me.'),
(10, 19, 30, 2, 'LORD my God, I cried to you, and you have healed me.'),
(1, 19, 30, 2, 'O LORD my God, I cried to You for help, and You healed me.'),
(5, 19, 30, 2, 'O Lord my God, I have cried out to you, and you have healed me.'),
(7, 19, 30, 2, 'O Lord my God, I have cried to thee, and then hast healed me.'),
(4, 19, 30, 3, 'O LORD, you have brought up my soul from the grave: you have kept me alive, that I should not go down to the pit.'),
(12, 19, 30, 3, 'O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.'),
(3, 19, 30, 3, 'O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit.'),
(8, 19, 30, 3, 'O LORD, thou hast brought up my soul from Sheol: thou hast kept me alive, that I should not go down to the pit.'),
(9, 19, 30, 3, 'O LORD, Thou broughtest up my soul from the nether-world; Thou didst kept me alive, that I should not go down to the pit.'),
(6, 19, 30, 3, 'Jehovah, thou hast brought up my soul from Sheol, thou hast quickened me from among those that go down to the pit.'),
(14, 19, 30, 3, 'Jehovah, Thou hast brought up from Sheol my soul, Thou hast kept me alive, From going down to the pit.'),
(11, 19, 30, 3, 'O Jehovah, thou broughtest up my soul from hades: thou didst save me alive from those going down to the pit.'),
(13, 19, 30, 3, 'Yahweh, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit.'),
(10, 19, 30, 3, 'LORD, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit.'),
(1, 19, 30, 3, 'O LORD, You pulled me up from Sheol; You spared me from descending into the Pit.'),
(5, 19, 30, 3, 'Lord, you led my soul away from Hell. You have saved me from those who descend into the pit.'),
(7, 19, 30, 3, 'Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit.'),
(4, 19, 30, 4, 'Sing to the LORD, O you saints of his, and give thanks at the remembrance of his holiness.'),
(12, 19, 30, 4, 'Sing to the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.'),
(3, 19, 30, 4, 'Sing praise unto Jehovah, O ye saints of his, And give thanks to his holy memorial name.'),
(8, 19, 30, 4, 'Sing praise unto the LORD, O ye saints of his, and give thanks to his holy name.'),
(9, 19, 30, 4, 'Sing praise unto the LORD, O ye His godly ones, And give thanks to His holy name.'),
(6, 19, 30, 4, 'Sing psalms unto Jehovah, ye saints of his, and give thanks in remembrance of his holiness.'),
(14, 19, 30, 4, 'Sing praise to Jehovah, ye His saints, And give thanks at the remembrance of His holiness,'),
(11, 19, 30, 4, 'Play on the harp to Jehovah, ye his godly ones, and praise at the remembrance of his holiness.'),
(13, 19, 30, 4, 'Sing praise to Yahweh, you saints of his. Give thanks to his holy name.'),
(10, 19, 30, 4, 'Sing praise to the LORD, you his faithful ones. Give thanks to his holy name.'),
(1, 19, 30, 4, 'Sing to the LORD, O you His saints, and praise His holy name.'),
(5, 19, 30, 4, 'Sing a psalm to the Lord, you his saints, and confess with remembrance of his holiness.'),
(7, 19, 30, 4, 'Sing to the Lord, O ye his saints: and give praise to the memory of his holiness.'),
(4, 19, 30, 5, 'For his anger endures but a moment; in his favor is life: weeping may endure for a night, but joy comes in the morning.'),
(12, 19, 30, 5, 'For his anger endureth but a moment; in his favor is life: weeping may endure for a night, but joy cometh in the morning.'),
(3, 19, 30, 5, 'For his anger is but for a moment; His favor is for a life-time: Weeping may tarry for the night, But joy cometh in the morning.'),
(8, 19, 30, 5, 'For his anger is but for a moment; in his favour is life: weeping may tarry for the night, but joy cometh in the morning.'),
(9, 19, 30, 5, 'For His anger is but for a moment, His favour is for a life-time; Weeping may tarry for the night, But joy cometh in the morning.'),
(6, 19, 30, 5, 'For a moment [is passed] in his anger, a life in his favour; at even weeping cometh for the night, and at morn there is rejoicing.'),
(14, 19, 30, 5, 'For—a moment is in His anger, Life is in His good-will, At even remaineth weeping, and at morn singing.'),
(11, 19, 30, 5, 'For a moment in his anger; life in his acceptance: weeping shall lodge in the evening, and rejoicing for the morning.'),
(13, 19, 30, 5, 'For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning.'),
(10, 19, 30, 5, 'For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning.'),
(1, 19, 30, 5, 'For His anger is fleeting, but His favor lasts a lifetime. Weeping may stay the night, but joy comes in the morning.'),
(5, 19, 30, 5, 'For wrath is in his indignation, and life is in his will. Toward evening, weeping will linger, and toward morning, gladness.'),
(7, 19, 30, 5, 'For wrath is in his indignation; and life in his good will. In the evening weeping shall have place, and in the morning gladness.'),
(4, 19, 30, 6, 'And in my prosperity I said, I shall never be moved.'),
(12, 19, 30, 6, 'And in my prosperity I said, I shall never be moved.'),
(3, 19, 30, 6, 'As for me, I said in my prosperity, I shall never be moved.'),
(8, 19, 30, 6, 'As for me, I said in my prosperity, I shall never be moved.'),
(9, 19, 30, 6, 'Now I had said in my security: ‘I shall never be moved.’'),
(6, 19, 30, 6, 'As for me, I said in my prosperity, I shall never be moved.'),
(14, 19, 30, 6, 'And I—I have said in mine ease, ‘I am not moved—to the age.'),
(11, 19, 30, 6, 'And I said in my security, I shall not be moved forever.'),
(13, 19, 30, 6, 'As for me, I said in my prosperity, “I shall never be moved.”'),
(10, 19, 30, 6, 'As for me, I said in my prosperity, “I shall never be moved.”'),
(1, 19, 30, 6, 'In prosperity I said, “I will never be shaken.”'),
(5, 19, 30, 6, 'But I have said in my abundance: “I will never be disturbed.”'),
(7, 19, 30, 6, 'And in my abundance I said: I shall never be moved.'),
(4, 19, 30, 7, 'LORD, by your favor you have made my mountain to stand strong: you did hide your face, and I was troubled.'),
(12, 19, 30, 7, 'LORD, by thy favor thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.'),
(3, 19, 30, 7, 'Thou, Jehovah, of thy favor hadst made my mountain to stand strong: Thou didst hide thy face; I was troubled.'),
(8, 19, 30, 7, 'Thou, LORD, of thy favour hadst made my mountain to stand strong: thou didst hide thy face; I was troubled.'),
(9, 19, 30, 7, 'Thou hadst established, O LORD, in Thy favour my mountain as a stronghold—Thou didst hide Thy face; I was affrighted.'),
(6, 19, 30, 7, 'Jehovah, by thy favour thou hadst made my mountain to stand strong: thou didst hide thy face; I was troubled.'),
(14, 19, 30, 7, 'O Jehovah, in Thy good pleasure, Thou hast caused strength to remain for my mountain,’ Thou hast hidden Thy face—I have been troubled.'),
(11, 19, 30, 7, 'O Jehovah, in thy good will thou didst cause strength to stand for my mountain: thou didst cover thy face, I was in trepidation.'),
(13, 19, 30, 7, 'You, Yahweh, when you favored me, made my mountain stand strong; but when you hid your face, I was troubled.'),
(10, 19, 30, 7, 'You, LORD, when you favored me, made my mountain stand strong; but when you hid your face, I was troubled.'),
(1, 19, 30, 7, 'O LORD, You favored me; You made my mountain stand strong. When You hid Your face, I was dismayed.'),
(5, 19, 30, 7, 'O Lord, in your will, you made virtue preferable to beauty for me. You turned your face away from me, and I became disturbed.'),
(7, 19, 30, 7, 'O Lord, in thy favour, thou gavest strength to my beauty. Thou turnedst away thy face from me, and I became troubled.'),
(4, 19, 30, 8, 'I cried to you, O LORD; and to the LORD I made supplication.'),
(12, 19, 30, 8, 'I cried to thee, O LORD; and to the LORD I made supplication.'),
(3, 19, 30, 8, 'I cried to thee, O Jehovah; And unto Jehovah I made supplication:'),
(8, 19, 30, 8, 'I cried to thee, O LORD; and unto the LORD I made supplication:'),
(9, 19, 30, 8, 'Unto Thee, O LORD, did I call, And unto the LORD I made supplication:'),
(6, 19, 30, 8, 'I called to thee, Jehovah, and unto the Lord did I make supplication:'),
(14, 19, 30, 8, 'Unto Thee, O Jehovah, I call, And unto Jehovah I make supplication.'),
(11, 19, 30, 8, 'To thee, O Jehovah, will I call, and to Jehovah will I make supplication.'),
(13, 19, 30, 8, 'I cried to you, Yahweh. To Yahweh I made supplication:'),
(10, 19, 30, 8, 'I cried to you, LORD. To the Lord I made petition:'),
(1, 19, 30, 8, 'To You, O LORD, I called, and I begged my Lord for mercy:'),
(5, 19, 30, 8, 'To you, Lord, I will cry out. And I will make supplication to my God.'),
(7, 19, 30, 8, 'To thee, O Lord, will I cry: and I will make supplication to my God.'),
(4, 19, 30, 9, 'What profit is there in my blood, when I go down to the pit? Shall the dust praise you? shall it declare your truth?'),
(12, 19, 30, 9, 'What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?'),
(3, 19, 30, 9, 'What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?'),
(8, 19, 30, 9, 'What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?'),
(9, 19, 30, 9, 'What profit is there in my blood, when I go down to the pit? Shall the dust praise Thee? Shall it declare Thy truth?'),
(6, 19, 30, 9, 'What profit is there in my blood, in my going down to the pit? shall the dust praise thee? shall it declare thy truth?'),
(14, 19, 30, 9, 'What gain is in my blood? In my going down unto corruption? Doth dust thank Thee? doth it declare Thy truth?'),
(11, 19, 30, 9, 'What the profit in my blood in my going down to the pit? shall the dust praise thee? shall it announce thy truth?'),
(13, 19, 30, 9, '“What profit is there in my destruction, if I go down to the pit? Shall the dust praise you? Shall it declare your truth?'),
(10, 19, 30, 9, '“What profit is there in my destruction, if I go down to the pit? Shall the dust praise you? Shall it declare your truth?'),
(1, 19, 30, 9, '“What gain is there in my bloodshed, in my descent to the Pit? Will the dust praise You? Will it proclaim Your faithfulness?'),
(5, 19, 30, 9, 'What use would there be in my blood, if I descend into corruption? Will dust confess to you or announce your truth?'),
(7, 19, 30, 9, 'What profit is there in my blood, whilst I go down to corruption? Shall dust confess to thee, or declare thy truth?'),
(4, 19, 30, 10, 'Hear, O LORD, and have mercy on me: LORD, be you my helper.'),
(12, 19, 30, 10, 'Hear, O LORD, and have mercy upon me: LORD, be thou my helper.'),
(3, 19, 30, 10, 'Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper.'),
(8, 19, 30, 10, 'Hear, O LORD, and have mercy upon me: LORD, be thou my helper.'),
(9, 19, 30, 10, 'Hear, O LORD, and be gracious unto me; LORD, be Thou my helper.’'),
(6, 19, 30, 10, 'Hear, O Jehovah, and be gracious unto me; Jehovah, be my helper.'),
(14, 19, 30, 10, 'Hear, O Jehovah, and favour me, O Jehovah, be a helper to me.’'),
(11, 19, 30, 10, 'Hear, O Jehovah, and pity me: O Jehovah, be a helper to me.'),
(13, 19, 30, 10, 'Hear, Yahweh, and have mercy on me. Yahweh, be my helper.”'),
(10, 19, 30, 10, 'Hear, LORD, and have mercy on me. LORD, be my helper.”'),
(1, 19, 30, 10, 'Hear me, O LORD, and have mercy; O LORD, be my helper.”'),
(5, 19, 30, 10, 'The Lord has heard, and he has been merciful to me. The Lord has become my helper.'),
(7, 19, 30, 10, 'The Lord hath heard, and hath had mercy on me: the Lord became my helper.'),
(4, 19, 30, 11, 'You have turned for me my mourning into dancing: you have put off my sackcloth, and girded me with gladness;'),
(12, 19, 30, 11, 'Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;'),
(3, 19, 30, 11, 'Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness;'),
(8, 19, 30, 11, 'Thou hast turned for me my mourning into dancing; thou hast loosed my sackcloth, and girded me with gladness:'),
(9, 19, 30, 11, 'Thou didst turn for me my mourning into dancing; Thou didst loose my sackcloth, and gird me with gladness;'),
(6, 19, 30, 11, 'Thou hast turned for me my mourning into dancing; thou hast loosed my sackcloth, and girded me with gladness;'),
(14, 19, 30, 11, 'Thou hast turned my mourning to dancing for me, Thou hast loosed my sackcloth, And girdest me with joy.'),
(11, 19, 30, 11, 'Thou didst turn my wailing to dancing to me: thou didst loose my sackcloth, and thou wilt gird me with gladness;'),
(13, 19, 30, 11, 'You have turned my mourning into dancing for me. You have removed my sackcloth, and clothed me with gladness,'),
(10, 19, 30, 11, 'You have turned my mourning into dancing for me. You have removed my sackcloth, and clothed me with gladness,'),
(1, 19, 30, 11, 'You turned my mourning into dancing; You peeled off my sackcloth and clothed me with joy,'),
(5, 19, 30, 11, 'You have turned my mourning into gladness for me. You have cut off my sackcloth, and you have surrounded me with joy.'),
(7, 19, 30, 11, 'Thou hast turned for me my mourning into joy: thou hast cut my sackcloth, and hast compassed me with gladness:'),
(4, 19, 30, 12, 'To the end that my glory may sing praise to you, and not be silent. O LORD my God, I will give thanks to you for ever.'),
(12, 19, 30, 12, 'To the end that my glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks to thee for ever.'),
(3, 19, 30, 12, 'To the end that my glory may sing praise to thee, and not be silent. O Jehovah my God, I will give thanks unto thee for ever.'),
(8, 19, 30, 12, 'To the end that my glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.'),
(9, 19, 30, 12, 'So that my glory may sing praise to Thee, and not be silent; O LORD my God, I will give thanks unto Thee for ever.'),
(6, 19, 30, 12, 'That [my] glory may sing psalms of thee, and not be silent. Jehovah my God, I will praise thee for ever.'),
(14, 19, 30, 12, 'So that honour doth praise Thee, and is not silent, O Jehovah, my God, to the age I thank Thee!'),
(11, 19, 30, 12, 'So that glory shall play on the harp to thee, and shall not be silent O Jehovah my God, I will praise thee forever.'),
(13, 19, 30, 12, 'To the end that my heart may sing praise to you, and not be silent. Yahweh my God, I will give thanks to you forever!'),
(10, 19, 30, 12, 'To the end that my heart may sing praise to you, and not be silent. LORD my God, I will give thanks to you forever.'),
(1, 19, 30, 12, 'that my heart may sing Your praises and not be silent. O LORD my God, I will give thanks forever.'),
(5, 19, 30, 12, 'So then, may my glory sing to you, and may I not regret it. O Lord, my God, I will confess to you for eternity.'),
(7, 19, 30, 12, 'To the end that my glory may sing to thee, and I may not regret: O Lord my God, I will give praise to thee for ever.'),
(4, 19, 31, 1, 'In you, O LORD, do I put my trust; let me never be ashamed: deliver me in your righteousness.'),
(12, 19, 31, 1, 'To the chief Musician, A Psalm of David. In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.'),
(3, 19, 31, 1, 'For the Chief Musician. A Psalm of David. In thee, O Jehovah, do I take refuge; Let me never be put to shame: Deliver me in thy righteousness.'),
(8, 19, 31, 1, 'For the Chief Musician. A Psalm of David. In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.'),
(9, 19, 31, 1, 'For the Leader. A Psalm of David.   In thee, O LORD, have I taken refuge; let me never be ashamed; Deliver me in Thy righteousness.'),
(6, 19, 31, 1, '{To the chief Musician. A Psalm of David.} In thee, Jehovah, do I trust; let me never be ashamed: deliver me in thy righteousness.'),
(14, 19, 31, 1, 'To the Overseer.—A Psalm of David. In Thee, O Jehovah, I have trusted, Let me not be ashamed to the age, In Thy righteousness deliver me.'),
(11, 19, 31, 1, 'To the overseer, chanting of David. In thee, O Jehovah, I put my trust, I shall not be ashamed forever: in thy justice deliver me.'),
(13, 19, 31, 1, 'For the Chief Musician. A Psalm by David. In you, Yahweh, I take refuge. Let me never be disappointed. Deliver me in your righteousness.'),
(10, 19, 31, 1, '[For the Chief Musician. A Psalm by David.] In you, LORD, I take refuge. Let me never be disappointed. Deliver me in your righteousness.'),
(1, 19, 31, 1, 'For the choirmaster. A Psalm of David. In You, O LORD, I have taken refuge; let me never be put to shame; save me by Your righteousness.'),
(5, 19, 31, 1, 'Unto the end. A Psalm of David according to an ecstasy. In you, Lord, I have hoped; let me never be confounded. In your justice, deliver me.'),
(7, 19, 31, 1, 'Unto the end, a psalm for David, in an ecstasy. In thee, O Lord, have I hoped, Iet me never be confounded: deliver me in thy justice.'),
(4, 19, 31, 2, 'Bow down your ear to me; deliver me speedily: be you my strong rock, for an house of defense to save me.'),
(12, 19, 31, 2, 'Bow down thy ear to me; deliver me speedily: be thou my strong rock, for a house of defense to save me.'),
(3, 19, 31, 2, 'Bow down thine ear unto me; deliver me speedily: Be thou to me a strong rock, A house of defence to save me.'),
(8, 19, 31, 2, 'Bow down thine ear unto me; deliver me speedily: be thou to me a strong rock, an house of defence to save me.'),
(9, 19, 31, 2, 'Incline Thine ear unto me, deliver me speedily; Be Thou to me a rock of refuge, even a fortress of defence, to save me.'),
(6, 19, 31, 2, 'Incline thine ear to me, deliver me speedily; be a strong rock to me, a house of defence to save me.'),
(14, 19, 31, 2, 'Incline unto me Thine ear hastily, deliver me, Be to me for a strong rock, For a house of bulwarks to save me.'),
(11, 19, 31, 2, 'Incline thine ear to me, hastening to deliver me: be to me for a rock of strength, for a house of fortresses to save me.'),
(13, 19, 31, 2, 'Bow down your ear to me. Deliver me speedily. Be to me a strong rock, a house of defense to save me.'),
(10, 19, 31, 2, 'Bow down your ear to me. Deliver me speedily. Be to me a strong rock, a house of defense to save me.'),
(1, 19, 31, 2, 'Incline Your ear to me; come quickly to my rescue. Be my rock of refuge, the stronghold of my deliverance.'),
(5, 19, 31, 2, 'Incline your ear to me. Hasten to rescue me. Be for me a protector God and a house of refuge, so as to accomplish my salvation.'),
(7, 19, 31, 2, 'Bow down thy ear to me: make haste to deliver me. Be thou unto me a God, a protector, and a house of refuge, to save me.'),
(4, 19, 31, 3, 'For you are my rock and my fortress; therefore for your name’s sake lead me, and guide me.'),
(12, 19, 31, 3, 'For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me.'),
(3, 19, 31, 3, 'For thou art my rock and my fortress; Therefore for thy name’s sake lead me and guide me.'),
(8, 19, 31, 3, 'For thou art my rock and my fortress; therefore for thy name’s sake lead me and guide me.'),
(9, 19, 31, 3, 'For Thou art my rock and my fortress; Therefore for Thy name’s sake lead me and guide me.'),
(6, 19, 31, 3, 'For thou art my rock and my fortress; and, for thy name’s sake, thou wilt lead me and guide me.'),
(14, 19, 31, 3, 'For my rock and my bulwark art Thou, For Thy name’s sake lead me and tend me.'),
(11, 19, 31, 3, 'For thou my rock and my fortress; and for sake of thy name thou wilt guide me, and thou wilt protect me.'),
(13, 19, 31, 3, 'For you are my rock and my fortress, therefore for your name’s sake lead me and guide me.'),
(10, 19, 31, 3, 'For you are my rock and my fortress, therefore for your name’s sake lead me and guide me.'),
(1, 19, 31, 3, 'For You are my rock and my fortress; lead me and guide me for the sake of Your name.'),
(5, 19, 31, 3, 'For you are my strength and my refuge; and for the sake of your name, you will lead me and nourish me.'),
(7, 19, 31, 3, 'For thou art my strength and my refuge; and for thy name’s sake thou wilt lead me, and nourish me.'),
(4, 19, 31, 4, 'Pull me out of the net that they have laid privately for me: for you are my strength.'),
(12, 19, 31, 4, 'Pull me out of the net that they have laid privily for me: for thou art my strength.'),
(3, 19, 31, 4, 'Pluck me out of the net that they have laid privily for me; For thou art my stronghold.'),
(8, 19, 31, 4, 'Pluck me out of the net that they have laid privily for me; for thou art my strong hold.'),
(9, 19, 31, 4, 'Bring me forth out of the net that they have hidden for me; For Thou art my stronghold.'),
(6, 19, 31, 4, 'Draw me out of the net that they have hidden for me; for thou art my strength.'),
(14, 19, 31, 4, 'Bring me out from the net that they hid for me, For Thou art my strength.'),
(11, 19, 31, 4, 'Thou wilt bring me forth from the net which they concealed for me: for thou my fortress.'),
(13, 19, 31, 4, 'Pluck me out of the net that they have laid secretly for me, for you are my stronghold.'),
(10, 19, 31, 4, 'Pluck me out of the net that they have laid secretly for me, for you are my stronghold.'),
(1, 19, 31, 4, 'You free me from the net laid out for me, for You are my refuge.'),
(5, 19, 31, 4, 'You will lead me out of this snare, which they have hidden for me. For you are my protector.'),
(7, 19, 31, 4, 'Thou wilt bring me out of this snare, which they have hidden for me: for thou art my protector.'),
(4, 19, 31, 5, 'Into your hand I commit my spirit: you have redeemed me, O LORD God of truth.'),
(12, 19, 31, 5, 'Into thy hand I commit my spirit: thou hast redeemed me, O LORD God of truth.'),
(3, 19, 31, 5, 'Into thy hand I commend my spirit: Thou hast redeemed me, O Jehovah, thou God of truth.'),
(8, 19, 31, 5, 'Into thine hand I commend my spirit: thou hast redeemed me, O LORD, thou God of truth.'),
(9, 19, 31, 5, 'Into Thy hand I commit my spirit; Thou hast redeemed me, O LORD, Thou God of truth.'),
(6, 19, 31, 5, 'Into thy hand I commit my spirit: thou hast redeemed me, Jehovah, [thou] God of truth.'),
(14, 19, 31, 5, 'Into Thy hand I commit my spirit, Thou hast redeemed me, Jehovah God of truth.'),
(11, 19, 31, 5, 'Into thy hand I will commit my spirit: thou didst redeem me, O Jehovah God of truth.'),
(13, 19, 31, 5, 'Into your hand I commend my spirit. You redeem me, Yahweh, God of truth.'),
(10, 19, 31, 5, 'Into your hands I commit my spirit. You redeem me, LORD, God of truth.'),
(1, 19, 31, 5, 'Into Your hands I commit my spirit; You have redeemed me, O LORD, God of truth.'),
(5, 19, 31, 5, 'Into your hands, I commend my spirit. You have redeemed me, O Lord, God of truth.'),
(7, 19, 31, 5, 'Into thy hands I commend my spirit: thou hast redeemed me, O Lord, the God of truth.'),
(4, 19, 31, 6, 'I have hated them that regard lying vanities: but I trust in the LORD.'),
(12, 19, 31, 6, 'I have hated them that regard lying vanities: but I trust in the LORD.'),
(3, 19, 31, 6, 'I hate them that regard lying vanities; But I trust in Jehovah.'),
(8, 19, 31, 6, 'I hate them that regard lying vanities: but I trust in the LORD.'),
(9, 19, 31, 6, 'I hate them that regard lying vanities; But I trust in the LORD.'),
(6, 19, 31, 6, 'I have hated them that observe lying vanities; and as for me, I have confided in Jehovah.'),
(14, 19, 31, 6, 'I have hated the observers of lying vanities, And I toward Jehovah have been confident.'),
(11, 19, 31, 6, 'I hated those watching vanities of falsehood, and I trusted to Jehovah.'),
(13, 19, 31, 6, 'I hate those who regard lying vanities, but I trust in Yahweh.'),
(10, 19, 31, 6, 'I hate those who regard lying vanities, but I trust in the LORD.'),
(1, 19, 31, 6, 'I hate those who cling to worthless idols, but in the LORD I trust.'),
(5, 19, 31, 6, 'You have hated those who practice emptiness to no purpose. But I have hoped in the Lord.'),
(7, 19, 31, 6, 'Thou hast hated them that regard vanities, to no purpose. But I have hoped in the Lord:'),
(4, 19, 31, 7, 'I will be glad and rejoice in your mercy: for you have considered my trouble; you have known my soul in adversities;'),
(12, 19, 31, 7, 'I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;'),
(3, 19, 31, 7, 'I will be glad and rejoice in thy lovingkindness; For thou hast seen my affliction: Thou hast known my soul in adversities;'),
(8, 19, 31, 7, 'I will be glad and rejoice in thy mercy: for thou hast seen my affliction; thou hast known my soul in adversities:'),
(9, 19, 31, 7, 'I will be glad and rejoice in Thy lovingkindness; For Thou hast seen mine affliction, Thou hast taken cognizance of the troubles of my soul,'),
(6, 19, 31, 7, 'I will be glad and rejoice in thy loving-kindness, for thou hast seen mine affliction; thou hast known the troubles of my soul,'),
(14, 19, 31, 7, 'I rejoice, and am glad in Thy kindness, In that Thou hast seen mine affliction, Thou hast known in adversities my soul.'),
(11, 19, 31, 7, 'I will rejoice and be glad in thy mercy, for thou sawest mine affliction; thou knewest my soul in straits;'),
(13, 19, 31, 7, 'I will be glad and rejoice in your loving kindness, for you have seen my affliction. You have known my soul in adversities.'),
(10, 19, 31, 7, 'I will be glad and rejoice in your loving kindness, for you have seen my affliction. You have known my soul in adversities.'),
(1, 19, 31, 7, 'I will be glad and rejoice in Your loving devotion, for You have seen my affliction; You have known the anguish of my soul.'),
(5, 19, 31, 7, 'I will exult and rejoice in your mercy. For you have looked upon my humility; you have saved my soul from needfulness.'),
(7, 19, 31, 7, 'I will be glad and rejoice in thy mercy. For thou best regarded my humility, thou hast saved my soul out of distresses.'),
(4, 19, 31, 8, 'And have not shut me up into the hand of the enemy: you have set my feet in a large room.'),
(12, 19, 31, 8, 'And hast not shut me up into the hand of the enemy: thou hast set my foot in a large room.'),
(3, 19, 31, 8, 'And thou hast not shut me up into the hand of the enemy; Thou hast set my feet in a large place.'),
(8, 19, 31, 8, 'And thou hast not shut me up into the hand of the enemy; thou hast set my feet in a large place.'),
(9, 19, 31, 8, 'And Thou hast not given me over into the hand of the enemy; Thou hast set my feet in a broad place.'),
(6, 19, 31, 8, 'And hast not shut me up into the hand of the enemy: thou hast set my feet in a large place.'),
(14, 19, 31, 8, 'And Thou hast not shut me up, Into the hand of an enemy, Thou hast caused my feet to stand in a broad place.'),
(11, 19, 31, 8, 'And thou didst not shut me up in the hand of the enemy: thou didst cause my feet to stand in a broad place.'),
(13, 19, 31, 8, 'You have not shut me up into the hand of the enemy. You have set my feet in a large place.'),
(10, 19, 31, 8, 'You have not shut me up into the hand of the enemy. You have set my feet in a large place.'),
(1, 19, 31, 8, 'You have not delivered me to the enemy; You have set my feet in the open.'),
(5, 19, 31, 8, 'And you have not enclosed me in the hands of the enemy. You have set my feet in a spacious place.'),
(7, 19, 31, 8, 'And thou hast not shut me up in the hands of the enemy: thou hast set my feet in a spacious place.'),
(4, 19, 31, 9, 'Have mercy on me, O LORD, for I am in trouble: my eye is consumed with grief, yes, my soul and my belly.'),
(12, 19, 31, 9, 'Have mercy upon me, O LORD, for I am in trouble: my eye is consumed with grief, yes, my soul and my belly.'),
(3, 19, 31, 9, 'Have mercy upon me, O Jehovah, for I am in distress: Mine eye wasteth away with grief, yea, my soul and my body.'),
(8, 19, 31, 9, 'Have mercy upon me, O LORD, for I am in distress: mine eye wasteth away with grief, yea, my soul and my body.'),
(9, 19, 31, 9, 'Be gracious unto me, O LORD, for I am in distress; Mine eye wasteth away with vexation, yea, my soul and my body.'),
(6, 19, 31, 9, 'Be gracious unto me, Jehovah, for I am in trouble: mine eye wasteth away with vexation, my soul and my belly.'),
(14, 19, 31, 9, 'Favour me, O Jehovah, for distress is to me, Mine eye, my soul, and my body Have become old by provocation.'),
(11, 19, 31, 9, 'Pity me, O Jehovah, for straits are to me: mine eye fell away; with trouble my soul and my belly.'),
(13, 19, 31, 9, 'Have mercy on me, Yahweh, for I am in distress. My eye, my soul, and my body waste away with grief.'),
(10, 19, 31, 9, 'Have mercy on me, LORD, for I am in distress. My eye, my soul, and my body waste away with grief.'),
(1, 19, 31, 9, 'Be merciful to me, O LORD, for I am in distress; my eyes fail from sorrow, my soul and body as well.'),
(5, 19, 31, 9, 'Have mercy on me, Lord, for I am troubled. My eye has been disturbed by wrath, along with my soul and my gut.'),
(7, 19, 31, 9, 'Have mercy on me, O Lord, for I am afflicted: my eye is troubled with wrath, my soul, and my belly:'),
(4, 19, 31, 10, 'For my life is spent with grief, and my years with sighing: my strength fails because of my iniquity, and my bones are consumed.'),
(12, 19, 31, 10, 'For my life is spent with grief, and my years with sighing: my strength faileth because of my iniquity, and my bones are consumed.'),
(3, 19, 31, 10, 'For my life is spent with sorrow, And my years with sighing: My strength faileth because of mine iniquity, And my bones are wasted away.'),
(8, 19, 31, 10, 'For my life is spent with sorrow, and my years with sighing: my strength faileth because of mine iniquity, and my bones are wasted away.'),
(9, 19, 31, 10, 'For my life is spent in sorrow, and my years in sighing; My strength faileth because of mine iniquity, and my bones are wasted away.'),
(6, 19, 31, 10, 'For my life is spent with sorrow, and my years with sighing; my strength faileth through mine iniquity, and my bones are wasted.'),
(14, 19, 31, 10, 'For my life hath been consumed in sorrow And my years in sighing. Feeble because of mine iniquity hath been my strength, And my bones have become old.'),
(11, 19, 31, 10, 'For my life was finished in sorrow, and my years in sighing: my strength was weak in mine iniquity, and my bones fell away.'),
(13, 19, 31, 10, 'For my life is spent with sorrow, my years with sighing. My strength fails because of my iniquity. My bones are wasted away.'),
(10, 19, 31, 10, 'For my life is spent with sorrow, my years with sighing. My strength fails because of my affliction, and my bones waste away.'),
(1, 19, 31, 10, 'For my life is consumed with grief and my years with groaning; my iniquity has drained my strength, and my bones are wasting away.'),
(5, 19, 31, 10, 'For my life has fallen into sorrow, and my years into sighing. My virtue has been weakened in poverty, and my bones have been disturbed.'),
(7, 19, 31, 10, 'For my life is wasted with grief: and my years in sighs. My strength is weakened through poverty and my bones are disturbed.'),
(4, 19, 31, 11, 'I was a reproach among all my enemies, but especially among my neighbors, and a fear to my acquaintance: they that did see me without fled from me.'),
(12, 19, 31, 11, 'I was a reproach among all my enemies, but especially among my neighbors, and a fear to my acquaintance: they that saw me without fled from me.'),
(3, 19, 31, 11, 'Because of all mine adversaries I am become a reproach, Yea, unto my neighbors exceedingly, And a fear to mine acquaintance: They that did see me without fled from me.'),
(8, 19, 31, 11, 'Because of all mine adversaries I am become a reproach, yea, unto my neighbours exceedingly, and a fear to mine acquaintance: they that did see me without fled from me.'),
(9, 19, 31, 11, 'Because of all mine adversaries I am become a reproach, Yea, unto my neighbours exceedingly, and a dread to mine acquaintance; They that see me without flee from me.'),
(6, 19, 31, 11, 'More than to all mine oppressors, I am become exceedingly a reproach, even to my neighbours, and a fear to mine acquaintance: they that see me without flee from me.'),
(14, 19, 31, 11, 'Among all mine adversaries I have been a reproach, And to my neighbours exceedingly, And a fear to mine acquaintances, Those seeing me without—fled from me.'),
(11, 19, 31, 11, 'From all mine enemies I was a reproach, and greatly to my neighbors, and a fear to those knowing me: they seeing me without fled from me.'),
(13, 19, 31, 11, 'Because of all my adversaries I have become utterly contemptible to my neighbors, A fear to my acquaintances. Those who saw me on the street fled from me.'),
(10, 19, 31, 11, 'Because of all my adversaries I have become utterly contemptible to my neighbors, A fear to my acquaintances. Those who saw me on the street fled from me.'),
(1, 19, 31, 11, 'Among all my enemies I am a disgrace, and among my neighbors even more. I am dreaded by my friends—they flee when they see me on the street.'),
(5, 19, 31, 11, 'I have become a disgrace among all my enemies, and even more so to my neighbors, and a dread to my acquaintances. Those who catch sight of me, flee away from me.'),
(7, 19, 31, 11, 'I am become a reproach among all my enemies, and very much to my neighbours; and a fear to my acquaintance. They that saw me without fled from me.'),
(4, 19, 31, 12, 'I am forgotten as a dead man out of mind: I am like a broken vessel.'),
(12, 19, 31, 12, 'I am forgotten as a dead man out of mind: I am like a broken vessel.'),
(3, 19, 31, 12, 'I am forgotten as a dead man out of mind: I am like a broken vessel.'),
(8, 19, 31, 12, 'I am forgotten as a dead man out of mind: I am like a broken vessel.'),
(9, 19, 31, 12, 'I am forgotten as a dead man out of mind; I am like a useless vessel.'),
(6, 19, 31, 12, 'I am forgotten in [their] heart as a dead man; I am become like a broken vessel.'),
(14, 19, 31, 12, 'I have been forgotten as dead out of mind, I have been as a perishing vessel.'),
(11, 19, 31, 12, 'I was forgotten as the dead from the heart: I was a vessel perishing.'),
(13, 19, 31, 12, 'I am forgotten from their hearts like a dead man. I am like broken pottery.'),
(10, 19, 31, 12, 'I am forgotten from their hearts like a dead man. I am like broken pottery.'),
(1, 19, 31, 12, 'I am forgotten like a dead man, out of mind. I am like a broken vessel.'),
(5, 19, 31, 12, 'I have become forgotten, like one dead to the heart. I have become like a damaged utensil.'),
(7, 19, 31, 12, 'I am forgotten as one dead from the heart. I am become as a vessel that is destroyed.'),
(4, 19, 31, 13, 'For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.'),
(12, 19, 31, 13, 'For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.'),
(3, 19, 31, 13, 'For I have heard the defaming of many, Terror on every side: While they took counsel together against me They devised to take away my life.'),
(8, 19, 31, 13, 'For I have heard the defaming of many, terror on every side: while they took counsel together against me, they devised to take away my life.'),
(9, 19, 31, 13, 'For I have heard the whispering of many, Terror on every side; While they took counsel together against me, They devised to take away my life.'),
(6, 19, 31, 13, 'For I have heard the slander of many—terror on every side—when they take counsel together against me: they plot to take away my life.'),
(14, 19, 31, 13, 'For I have heard an evil account of many, Fear is round about. In their being united against me, To take my life they have devised,'),
(11, 19, 31, 13, 'For I heard the slander of many sojourning round about: in their sitting together against me they purposed to take away my soul.'),
(13, 19, 31, 13, 'For I have heard the slander of many, terror on every side, while they conspire together against me, they plot to take away my life.'),
(10, 19, 31, 13, 'For I have heard the slander of many, terror on every side, while they conspire together against me, they plot to take away my life.'),
(1, 19, 31, 13, 'For I hear the slander of many; there is terror on every side. They conspire against me and plot to take my life.'),
(5, 19, 31, 13, 'For I have heard the harsh criticism of many who linger in the area. While assembled together against me in that place, they deliberated on how to take away my life.'),
(7, 19, 31, 13, 'For I have heard the blame of many that dwell round about. While they assembled together against me, they consulted to take away my life.'),
(4, 19, 31, 14, 'But I trusted in you, O LORD: I said, You are my God.'),
(12, 19, 31, 14, 'But I trusted in thee, O LORD: I said, Thou art my God.'),
(3, 19, 31, 14, 'But I trusted in thee, O Jehovah: I said, Thou art my God.'),
(8, 19, 31, 14, 'But I trusted in thee, O LORD: I said, Thou art my God.'),
(9, 19, 31, 14, 'But as for me, I have trusted in Thee, O LORD; I have said: ‘Thou art my God.’'),
(6, 19, 31, 14, 'But I confided in thee, Jehovah; I said, thou art my God.'),
(14, 19, 31, 14, 'And I on Thee—I have trusted, O Jehovah, I have said, ‘Thou art my God.’'),
(11, 19, 31, 14, 'And I trusted upon thee, O Jehovah: I said, Thou my God.'),
(13, 19, 31, 14, 'But I trust in you, Yahweh. I said, “You are my God.”'),
(10, 19, 31, 14, 'But I trust in you, LORD. I said, “You are my God.”'),
(1, 19, 31, 14, 'But I trust in You, O LORD; I say, “You are my God.”'),
(5, 19, 31, 14, 'But I have hoped in you, O Lord. I said, “You are my God.”'),
(7, 19, 31, 14, 'But I have put my trust in thee, O Lord: I said: Thou art my God.'),
(4, 19, 31, 15, 'My times are in your hand: deliver me from the hand of my enemies, and from them that persecute me.'),
(12, 19, 31, 15, 'My times are in thy hand: deliver me from the hand of my enemies, and from them that persecute me.'),
(3, 19, 31, 15, 'My times are in thy hand: Deliver me from the hand of mine enemies, and from them that persecute me.'),
(8, 19, 31, 15, 'My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.'),
(9, 19, 31, 15, 'My times are in Thy hand; Deliver me from the hand of mine enemies, and from them that persecute me.'),
(6, 19, 31, 15, 'My times are in thy hand: deliver me from the hand of mine enemies, and from my persecutors.'),
(14, 19, 31, 15, 'In Thy hand are my times, Deliver me from the hand of my enemies, And from my pursuers.'),
(11, 19, 31, 15, 'My times in thy hand: deliver me from the hand of mine enemies, and from those pursuing me.'),
(13, 19, 31, 15, 'My times are in your hand. Deliver me from the hand of my enemies, and from those who persecute me.'),
(10, 19, 31, 15, 'My times are in your hand. Deliver me from the hand of my enemies, and from those who persecute me.'),
(1, 19, 31, 15, 'My times are in Your hands; deliver me from my enemies and from those who pursue me.'),
(5, 19, 31, 15, 'My fate is in your hands. Rescue me from the hand of my enemies and from those who are persecuting me.'),
(7, 19, 31, 15, 'My lots are in thy hands. Deliver me out of the hands of my enemies; and from them that persecute me.'),
(4, 19, 31, 16, 'Make your face to shine on your servant: save me for your mercies’ sake.'),
(12, 19, 31, 16, 'Make thy face to shine upon thy servant: save me for thy mercies’ sake.'),
(3, 19, 31, 16, 'Make thy face to shine upon thy servant: Save me in thy lovingkindness.'),
(8, 19, 31, 16, 'Make thy face to shine upon thy servant: save me in thy lovingkindness.'),
(9, 19, 31, 16, 'Make Thy face to shine upon Thy servant; Save me in Thy lovingkindness.'),
(6, 19, 31, 16, 'Make thy face to shine upon thy servant; save me in thy loving-kindness.'),
(14, 19, 31, 16, 'Cause Thy face to shine on Thy servant, Save me in Thy kindness.'),
(11, 19, 31, 16, 'Cause thy face to shine upon thy servant: save me in thy mercy.'),
(13, 19, 31, 16, 'Make your face to shine on your servant. Save me in your loving kindness.'),
(10, 19, 31, 16, 'Make your face to shine on your servant. Save me in your loving kindness.'),
(1, 19, 31, 16, 'Make Your face shine on Your servant; save me by Your loving devotion.'),
(5, 19, 31, 16, 'Shine your face upon your servant. Save me in your mercy.'),
(7, 19, 31, 16, 'Make thy face to shine upon thy servant; save me in thy mercy.'),
(4, 19, 31, 17, 'Let me not be ashamed, O LORD; for I have called on you: let the wicked be ashamed, and let them be silent in the grave.'),
(12, 19, 31, 17, 'Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave.'),
(3, 19, 31, 17, 'Let me not be put to shame, O Jehovah; for I have called upon thee: Let the wicked be put to shame, let them be silent in Sheol.'),
(8, 19, 31, 17, 'Let me not he ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, let them be silent in Sheol.'),
(9, 19, 31, 17, 'O LORD, let me not be ashamed, for I have called upon Thee; Let the wicked be ashamed, let them be put to silence in the nether-world.'),
(6, 19, 31, 17, 'Jehovah, let me not be ashamed; for I have called upon thee: let the wicked be ashamed, let them be silent in Sheol.'),
(14, 19, 31, 17, 'O Jehovah, let me not be ashamed, For I have called Thee, let the wicked be ashamed, Let them become silent to Sheol.'),
(11, 19, 31, 17, 'O Jehovah, I shall not be ashamed, for I called upon thee: the unjust shall be ashamed and they shall be destroyed to hades.'),
(13, 19, 31, 17, 'Let me not be disappointed, Yahweh, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol.'),
(10, 19, 31, 17, 'Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol.'),
(1, 19, 31, 17, 'O LORD, let me not be ashamed, for I have called on You. Let the wicked be put to shame; let them lie silent in Sheol.'),
(5, 19, 31, 17, 'Do not let me be confounded, Lord, for I have called upon you. Let the impious be ashamed and be drawn down into Hell.'),
(7, 19, 31, 17, 'Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell.'),
(4, 19, 31, 18, 'Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.'),
(12, 19, 31, 18, 'Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.'),
(3, 19, 31, 18, 'Let the lying lips be dumb, Which speak against the righteous insolently, With pride and contempt.'),
(8, 19, 31, 18, 'Let the lying lips be dumb; which speak against the righteous insolently, with pride and contempt.'),
(9, 19, 31, 18, 'Let the lying lips be dumb, Which speak arrogantly against the righteous, With pride and contempt.'),
(6, 19, 31, 18, 'Let the lying lips become dumb, which speak insolently against the righteous in pride and contempt.'),
(14, 19, 31, 18, 'Let lips of falsehood become dumb, That are speaking against the righteous, Ancient sayings, in pride and contempt.'),
(11, 19, 31, 18, 'The lips of falsehood shall be mute; speaking boldly in pride and contempt.'),
(13, 19, 31, 18, 'Let the lying lips be mute, which speak against the righteous insolently, with pride and contempt.'),
(10, 19, 31, 18, 'Let the lying lips be mute, which speak against the righteous insolently, with pride and contempt.'),
(1, 19, 31, 18, 'May lying lips be silenced—lips that speak with arrogance against the righteous, full of pride and contempt.'),
(5, 19, 31, 18, 'May deceitful lips be silenced: those that speak iniquity against the just, in arrogance and in abusiveness.'),
(7, 19, 31, 18, 'Let deceitful lips be made dumb. Which speak iniquity against the just, with pride and abuse.'),
(4, 19, 31, 19, 'Oh how great is your goodness, which you have laid up for them that fear you; which you have worked for them that trust in you before the sons of men!'),
(12, 19, 31, 19, 'Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!'),
(3, 19, 31, 19, 'Oh how great is thy goodness, Which thou hast laid up for them that fear thee, Which thou hast wrought for them that take refuge in thee, Before the sons of men!'),
(8, 19, 31, 19, 'Oh how great is thy goodness, which thou hast laid up for them that fear thee, which thou hast wrought for them that put their trust in thee, before the sons of men!'),
(9, 19, 31, 19, 'Oh how abundant is Thy goodness, which Thou hast laid up for them that fear Thee; Which Thou hast wrought for them that take their refuge in Thee, in the sight of the sons of men!'),
(6, 19, 31, 19, '[Oh] how great is thy goodness, which thou hast laid up for them that fear thee, [which] thou hast wrought for them that trust in thee, before the sons of men!'),
(14, 19, 31, 19, 'How abundant is Thy goodness, That Thou hast laid up for those fearing Thee,'),
(11, 19, 31, 19, 'How much thy goodness which thou didst conceal for them fearing thee; thou didst work for those putting their trust in thee before the sons of man.'),
(13, 19, 31, 19, 'Oh how great is your goodness, which you have laid up for those who fear you, which you have worked for those who take refuge in you, before the sons of men!'),
(10, 19, 31, 19, 'Oh how great is your goodness, which you have stored up for those who fear you, which you have worked for those who take refuge in you, before the descendants of Adam.'),
(1, 19, 31, 19, 'How great is Your goodness which You have laid up for those who fear You, which You have bestowed before the sons of men on those who take refuge in You!'),
(5, 19, 31, 19, 'How great is the multitude of your sweetness, O Lord, which you keep hidden for those who fear you, which you have perfected for those who hope in you, in the sight of the sons of men.'),
(7, 19, 31, 19, 'O how great is the multitude of thy sweetness, O Lord, which thou hast hidden for them that fear thee! Which thou hast wrought for them that hope in thee, in the sight of the sons of men.'),
(4, 19, 31, 20, 'You shall hide them in the secret of your presence from the pride of man: you shall keep them secretly in a pavilion from the strife of tongues.'),
(12, 19, 31, 20, 'Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.'),
(3, 19, 31, 20, 'In the covert of thy presence wilt thou hide them from the plottings of man: Thou wilt keep them secretly in a pavilion from the strife of tongues.'),
(8, 19, 31, 20, 'In the covert of thy presence shalt thou hide them from the plottings of man: thou shalt keep them secretly in a pavilion from the strife of tongues.'),
(9, 19, 31, 20, 'Thou hidest them in the covert of Thy presence from the plottings of man; Thou concealest them in a pavilion from the strife of tongues.'),
(6, 19, 31, 20, 'Thou keepest them concealed in the secret of thy presence from the conspiracies of man; thou hidest them in a pavilion from the strife of tongues.'),
(14, 19, 31, 20, 'Thou hast wrought for those trusting in Thee, Before sons of men. Thou hidest them in the secret place of Thy presence, From artifices of man, Thou concealest them in a tabernacle, From the strife of tongues.'),
(11, 19, 31, 20, 'Thou wilt cover them in the covering of thy face from the snares of man: thou wilt conceal them in the booth from the strife of tongues.'),
(13, 19, 31, 20, 'In the shelter of your presence you will hide them from the plotting of man. You will keep them secretly in a dwelling away from the strife of tongues.'),
(10, 19, 31, 20, 'In the shelter of your presence you will hide them from the plotting of man. You will keep them secretly in a dwelling away from the strife of tongues.'),
(1, 19, 31, 20, 'You hide them in the secret place of Your presence from the schemes of men. You conceal them in Your shelter from accusing tongues.'),
(5, 19, 31, 20, 'You hide them in the concealment of your face, from the disturbance of men. You protect them in your tabernacle, from the contradiction of tongues.'),
(7, 19, 31, 20, 'Thou shalt hide them in the secret of thy face, from the disturbance of men. Thou shalt protect them in thy tabernacle from the contradiction of tongues.'),
(4, 19, 31, 21, 'Blessed be the LORD: for he has showed me his marvelous kindness in a strong city.'),
(12, 19, 31, 21, 'Blessed be the LORD: for he hath showed me his wonderful kindness in a strong city.'),
(3, 19, 31, 21, 'Blessed be Jehovah; For he hath showed me his marvellous lovingkindness in a strong city.'),
(8, 19, 31, 21, 'Blessed be the LORD: for he hath shewed me his marvelous lovingkindness in a strong city.'),
(9, 19, 31, 21, 'Blessed be the LORD; For He hath shown me His wondrous lovingkindness in an entrenched city.'),
(6, 19, 31, 21, 'Blessed be Jehovah; for he hath shewn me wondrously his loving-kindness in a strong city.'),
(14, 19, 31, 21, 'Blessed is Jehovah, For He hath made marvellous His kindness To me in a city of bulwarks.'),
(11, 19, 31, 21, 'Praised be Jehovah, for he made wonderful his mercy to me in the fortified city.'),
(13, 19, 31, 21, 'Praise be to Yahweh, for he has shown me his marvelous loving kindness in a strong city.'),
(10, 19, 31, 21, 'Praise be to the LORD, for he has shown me his marvelous loving kindness in a besieged city.'),
(1, 19, 31, 21, 'Blessed be the LORD, for He has shown me His loving devotion in a city under siege.'),
(5, 19, 31, 21, 'Blessed is the Lord. For he has shown his wonderful mercy to me, in a fortified city.'),
(7, 19, 31, 21, 'Blessed be the Lord, for he hath shewn his wonderful mercy to me in a fortified city.'),
(4, 19, 31, 22, 'For I said in my haste, I am cut off from before your eyes: nevertheless you heard the voice of my supplications when I cried to you.'),
(12, 19, 31, 22, 'For I said in my haste, I am cut off from before thy eyes: nevertheless thou heardest the voice of my supplications when I cried to thee.'),
(3, 19, 31, 22, 'As for me, I said in my haste, I am cut off from before thine eyes: Nevertheless thou heardest the voice of my supplications, When I cried unto thee.'),
(8, 19, 31, 22, 'As for me, I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.'),
(9, 19, 31, 22, 'As for me, I said in my haste: ‘I am cut off from before Thine eyes’; Nevertheless Thou heardest the voice of my supplications when I cried unto Thee.'),
(6, 19, 31, 22, 'As for me, I said in my haste, I am cut off from before thine eyes; nevertheless thou heardest the voice of my supplications when I cried unto thee.'),
(14, 19, 31, 22, 'And I—I have said in my haste, ‘I have been cut off from before Thine eyes,’ But Thou hast heard the voice of my supplications, In my crying unto Thee.'),
(11, 19, 31, 22, 'And I said in my hasty flight; I was cut off from before thine eyes: yet thou heardest the voice of my supplications in my crying to thee.'),
(13, 19, 31, 22, 'As for me, I said in my haste, “I am cut off from before your eyes.” Nevertheless you heard the voice of my petitions when I cried to you.'),
(10, 19, 31, 22, 'As for me, I said in my haste, “I am cut off from before your eyes.” Nevertheless you heard the voice of my petitions when I cried to you.'),
(1, 19, 31, 22, 'In my alarm I said, “I am cut off from Your sight!” But You heard my plea for mercy when I called to You for help.'),
(5, 19, 31, 22, 'But I said in the excess of my mind: “I have been cast away from the glance of your eyes.” And so, you heeded the voice of my prayer, while I was still crying out to you.'),
(7, 19, 31, 22, 'But I said in the excess of my mind: I am cast away from before thy eyes. Therefore thou hast heard the voice of my prayer, when I cried to thee.'),
(4, 19, 31, 23, 'O love the LORD, all you his saints: for the LORD preserves the faithful, and plentifully rewards the proud doer.'),
(12, 19, 31, 23, 'O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer.'),
(3, 19, 31, 23, 'Oh love Jehovah, all ye his saints: Jehovah preserveth the faithful, And plentifully rewardeth him that dealeth proudly.'),
(8, 19, 31, 23, 'O love the LORD, all ye his saints: the LORD preserveth the faithful, and plentifully rewardeth the proud doer.'),
(9, 19, 31, 23, 'O love the LORD, all ye His godly ones; The LORD preserveth the faithful, And plentifully repayeth him that acteth haughtily.'),
(6, 19, 31, 23, 'Love Jehovah, all ye his saints. Jehovah preserveth the faithful, and plentifully requiteth the proud doer.'),
(14, 19, 31, 23, 'Love Jehovah, all ye His saints, Jehovah is keeping the faithful, And recompensing abundantly a proud doer.'),
(11, 19, 31, 23, 'Love Jehovah, all ye his godly ones: and he watched the faithful and requiting abundantly the doing of pride.'),
(13, 19, 31, 23, 'Oh love Yahweh, all you his saints! Yahweh preserves the faithful, and fully recompenses him who behaves arrogantly.'),
(10, 19, 31, 23, 'Oh love the LORD, all you his faithful ones. The LORD preserves the faithful, and fully recompenses him who behaves arrogantly.'),
(1, 19, 31, 23, 'Love the LORD, all His saints. The LORD preserves the faithful, but fully repays the arrogant.'),
(5, 19, 31, 23, 'Love the Lord, all you his saints. For the Lord will require truth, and he will abundantly repay those who act with arrogance.'),
(7, 19, 31, 23, 'O love the Lord, all ye his saints: for the Lord will require truth, and will repay them abundantly that act proudly.'),
(4, 19, 31, 24, 'Be of good courage, and he shall strengthen your heart, all you that hope in the LORD.'),
(12, 19, 31, 24, 'Be of good courage, and he will strengthen your heart, all ye that hope in the LORD.'),
(3, 19, 31, 24, 'Be strong, and let your heart take courage, All ye that hope in Jehovah.'),
(8, 19, 31, 24, 'Be strong, and let your heart take courage, all ye that hope in the LORD.'),
(9, 19, 31, 24, 'Be strong, and let your heart take courage, All ye that wait for the LORD.'),
(6, 19, 31, 24, 'Be strong, and let your heart take courage, all ye that hope in Jehovah.'),
(14, 19, 31, 24, 'Be strong, and He strengtheneth your heart, All ye who are waiting for Jehovah!'),
(11, 19, 31, 24, 'Be strong, and he will strengthen your heart, all ye waiting for Jehovah.'),
(13, 19, 31, 24, 'Be strong, and let your heart take courage, all you who hope in Yahweh.'),
(10, 19, 31, 24, 'Be strong, and let your heart take courage, all you who hope in the LORD.'),
(1, 19, 31, 24, 'Be strong and courageous, all you who hope in the LORD.'),
(5, 19, 31, 24, 'Act manfully, and let your heart be strengthened, all you who hope in the Lord.'),
(7, 19, 31, 24, 'Do ye manfully, and let your heart be strengthened, all ye that hope in the Lord.'),
(4, 19, 32, 1, 'Blessed is he whose transgression is forgiven, whose sin is covered.'),
(12, 19, 32, 1, 'A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered.'),
(3, 19, 32, 1, 'A Psalm of David. Maschil. Blessed is he whose transgression is forgiven, Whose sin is covered.'),
(8, 19, 32, 1, 'A Psalm of David. Maschil. Blessed is he whose transgression is forgiven, whose sin is covered.'),
(9, 19, 32, 1, '[A Psalm] of David. Maschil.  Happy is he whose transgression is forgiven, whose sin is pardoned.'),
(6, 19, 32, 1, '{Of David. Instruction.} Blessed is he [whose] transgression is forgiven, [whose] sin is covered!'),
(14, 19, 32, 1, 'By David.—An Instruction. O the happiness of him whose transgression is forgiven, Whose sin is covered.'),
(11, 19, 32, 1, 'To David, wisdom. Happy the taking away of transgression, the covering of sin.'),
(13, 19, 32, 1, 'By David. A contemplative psalm. Blessed is he whose disobedience is forgiven, whose sin is covered.'),
(10, 19, 32, 1, '[By David. A contemplative psalm.] Happy are those whose transgressions are forgiven, and whose sins are covered.'),
(1, 19, 32, 1, 'Of David. A Maskil. Blessed is he whose transgressions are forgiven, whose sins are covered.'),
(5, 19, 32, 1, 'The understanding of David himself. Blessed are they whose iniquities have been forgiven and whose sins have been covered.'),
(7, 19, 32, 1, 'To David himself, understanding. Blessed are they whose iniquities are forgiven, and whose sins are covered.'),
(4, 19, 32, 2, 'Blessed is the man to whom the LORD imputes not iniquity, and in whose spirit there is no guile.'),
(12, 19, 32, 2, 'Blessed is the man to whom the LORD imputeth not iniquity, and in whose spirit there is no guile.'),
(3, 19, 32, 2, 'Blessed is the man unto whom Jehovah imputeth not iniquity, And in whose spirit there is no guile.'),
(8, 19, 32, 2, 'Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.'),
(9, 19, 32, 2, 'Happy is the man unto whom the LORD counteth not iniquity, And in whose spirit there is no guile.'),
(6, 19, 32, 2, 'Blessed is the man unto whom Jehovah reckoneth not iniquity, and in whose spirit there is no guile!'),
(14, 19, 32, 2, 'O the happiness of a man, To whom Jehovah imputeth not iniquity, And in whose spirit there is no deceit.'),
(11, 19, 32, 2, 'Happy the man Jehovah will not reckon sin to him, and no deceit in his spirit.'),
(13, 19, 32, 2, 'Blessed is the man to whom Yahweh doesn’t impute iniquity, in whose spirit there is no deceit.'),
(10, 19, 32, 2, 'Happy is the one to whom the LORD does not charge with sin, in whose spirit there is no deceit.'),
(1, 19, 32, 2, 'Blessed is the man whose iniquity the LORD does not count against him, in whose spirit there is no deceit.'),
(5, 19, 32, 2, 'Blessed is the man to whom the Lord has not imputed sin, and in whose spirit there is no deceit.'),
(7, 19, 32, 2, 'Blessed is the man to whom the Lord hath not imputed sin, and in whose spirit there is no guile.'),
(4, 19, 32, 3, 'When I kept silence, my bones waxed old through my roaring all the day long.'),
(12, 19, 32, 3, 'When I kept silence, my bones became old through my roaring all the day long.'),
(3, 19, 32, 3, 'When I kept silence, my bones wasted away Through my groaning all the day long.'),
(8, 19, 32, 3, 'When I kept silence, my bones waxed old through my roaring all the day long.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 19, 32, 3, 'When I kept silence, my bones wore away Through my groaning all the day long.'),
(6, 19, 32, 3, 'When I kept silence, my bones waxed old, through my groaning all the day long.'),
(14, 19, 32, 3, 'When I have kept silence, become old have my bones, Through my roaring all the day.'),
(11, 19, 32, 3, 'If I was silent, my bones fell away in my groaning all the day.'),
(13, 19, 32, 3, 'When I kept silence, my bones wasted away through my groaning all day long.'),
(10, 19, 32, 3, 'When I kept silence, my bones wasted away through my groaning all day long.'),
(1, 19, 32, 3, 'When I kept silent, my bones became brittle from my groaning all day long.'),
(5, 19, 32, 3, 'Because I was silent, my bones grew old, while still I cried out all day long.'),
(7, 19, 32, 3, 'Because I was silent my bones grew old; whilst I cried out all the day long.'),
(4, 19, 32, 4, 'For day and night your hand was heavy on me: my moisture is turned into the drought of summer. Selah.'),
(12, 19, 32, 4, 'For day and night thy hand was heavy upon me: my moisture is turned into the drouth of summer. Selah.'),
(3, 19, 32, 4, 'For day and night thy hand was heavy upon me: My moisture was changed as with the drought of summer.[Selah'),
(8, 19, 32, 4, 'For day and night thy hand was heavy upon me: my moisture was changed as with the drought of summer. Selah'),
(9, 19, 32, 4, 'For day and night Thy hand was heavy upon me; My sap was turned as in the droughts of summer.  Selah'),
(6, 19, 32, 4, 'For day and night thy hand was heavy upon me; my moisture was turned into the drought of summer. Selah.'),
(14, 19, 32, 4, 'When by day and by night Thy hand is heavy upon me, My moisture hath been changed Into the droughts of summer. Selah.'),
(11, 19, 32, 4, 'For day and night thy hand will be heavy upon me: my moisture was turned into the dryness of summer. Silence.'),
(13, 19, 32, 4, 'For day and night your hand was heavy on me. My strength was sapped in the heat of summer. Selah.'),
(10, 19, 32, 4, 'For day and night your hand was heavy on me to my destruction in the heat of summer. Selah.'),
(1, 19, 32, 4, 'For day and night Your hand was heavy upon me; my strength was drained as in the summer heat. Selah'),
(5, 19, 32, 4, 'For, day and night, your hand was heavy upon me. I have been converted in my anguish, while still the thorn is piercing.'),
(7, 19, 32, 4, 'For day and night thy hand was heavy upon me: I am turned in my anguish, whilst the thorn is fastened.'),
(4, 19, 32, 5, 'I acknowledge my sin to you, and my iniquity have I not hid. I said, I will confess my transgressions to the LORD; and you forgave the iniquity of my sin. Selah.'),
(12, 19, 32, 5, 'I acknowledged my sin to thee, and my iniquity have I not hid. I said, I will confess my transgressions to the LORD; and thou forgavest the iniquity of my sin. Selah.'),
(3, 19, 32, 5, 'I acknowledged my sin unto thee, And mine iniquity did I not hide: I said, I will confess my transgressions unto Jehovah; And thou forgavest the iniquity of my sin. [Selah'),
(8, 19, 32, 5, 'I acknowledged my sin unto thee, and mine iniquity have I not hid: I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah'),
(9, 19, 32, 5, 'I acknowledged my sin unto Thee, and mine iniquity have I not hid; I said: ‘I will make confession concerning my transgressions unto the LORD’—And Thou, Thou forgavest the iniquity of my sin.  Selah'),
(6, 19, 32, 5, 'I acknowledged my sin unto thee, and mine iniquity I covered not; I said, I will confess my transgressions unto Jehovah, and thou forgavest the iniquity of my sin. Selah.'),
(14, 19, 32, 5, 'My sin I cause Thee to know, And mine iniquity I have not covered. I have said, ‘I confess concerning My transgressions to Jehovah,’ And Thou—Thou hast taken away, The iniquity of my sin. Selah.'),
(11, 19, 32, 5, 'I will make known to thee my sin, and mine iniquity I hid not I said, I will confess upon my transgression to Jehovah; and thou didst take away the iniquity of my sin. Silence.'),
(13, 19, 32, 5, 'I acknowledged my sin to you. I didn’t hide my iniquity. I said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my sin. Selah.'),
(10, 19, 32, 5, 'I acknowledged my sin to you. I did not hide my iniquity. I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin. Selah.'),
(1, 19, 32, 5, 'Then I acknowledged my sin to You and did not hide my iniquity. I said, “I will confess my transgressions to the LORD,” and You forgave the guilt of my sin. Selah'),
(5, 19, 32, 5, 'I have acknowledged my offense to you, and I have not concealed my injustice. I said, “I will confess against myself, my injustice to the Lord,” and you forgave the impiety of my sin.'),
(7, 19, 32, 5, 'I have acknowledged my sin to thee, and my injustice I have not concealed. I said I will confess against myself my injustice to the Lord: and thou hast forgiven the wickedness of my sin.'),
(4, 19, 32, 6, 'For this shall every one that is godly pray to you in a time when you may be found: surely in the floods of great waters they shall not come near to him.'),
(12, 19, 32, 6, 'For this shall every one that is godly pray to thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh to him.'),
(3, 19, 32, 6, 'For this let every one that is godly pray unto thee in a time when thou mayest be found: Surely when the great waters overflow they shall not reach unto him.'),
(8, 19, 32, 6, 'For this let every one that is godly pray unto thee in a time when thou mayest be found: surely when the great waters overflow they shall not reach unto him.'),
(9, 19, 32, 6, 'For this let every one that is godly pray unto Thee in a time when Thou mayest be found; Surely, when the great waters overflow, they will not reach unto him.'),
(6, 19, 32, 6, 'For this shall every one that is godly pray unto thee at a time when thou mayest be found: surely in the floods of great waters they will not reach him.'),
(14, 19, 32, 6, 'For this doth every saintly one pray to Thee, As the time to find. Surely at an overflowing of many waters, Unto him they come not.'),
(11, 19, 32, 6, 'For this all the godly shall pray to thee for the time of finding: only for the inundation of many waters they shall not draw near to him.'),
(13, 19, 32, 6, 'For this, let everyone who is godly pray to you in a time when you may be found. Surely when the great waters overflow, they shall not reach to him.'),
(10, 19, 32, 6, 'For this, let everyone who is faithful pray to you in a time when you may be found. Surely when the great waters overflow, they shall not reach to him.'),
(1, 19, 32, 6, 'Therefore let all the godly pray to You while You may be found. Surely when great waters rise, they will not come near.'),
(5, 19, 32, 6, 'For this, everyone who is holy will pray to you in due time. Yet truly, in a flood of many waters, they will not draw near to him.'),
(7, 19, 32, 6, 'For this shall every one that is holy pray to thee in a seasonable time. And yet in a flood of many waters, they shall not come nigh unto him.'),
(4, 19, 32, 7, 'You are my hiding place; you shall preserve me from trouble; you shall compass me about with songs of deliverance. Selah.'),
(12, 19, 32, 7, 'Thou art my hiding place; thou wilt preserve me from trouble; thou wilt compass me about with songs of deliverance. Selah.'),
(3, 19, 32, 7, 'Thou art my hiding-place; thou wilt preserve me from trouble; Thou wilt compass me about with songs of deliverance. [Selah'),
(8, 19, 32, 7, 'Thou art my hiding place; thou wilt preserve me from trouble; thou wilt compass me about with songs of deliverance. Selah'),
(9, 19, 32, 7, 'Thou art my hiding-place; Thou wilt preserve me from the adversary; With songs of deliverance Thou wilt compass me about.  Selah'),
(6, 19, 32, 7, 'Thou art a hiding-place for me; thou preservest me from trouble; thou dost encompass me with songs of deliverance. Selah.'),
(14, 19, 32, 7, 'Thou art a hiding-place for me, From distress Thou dost keep me, With songs of deliverance dost compass me. Selah.'),
(11, 19, 32, 7, 'Thou a covering to me, from straits thou wilt watch me; thou wilt surround me with rejoicings of deliverance. Silence.'),
(13, 19, 32, 7, 'You are my hiding place. You will preserve me from trouble. You will surround me with songs of deliverance. Selah.'),
(10, 19, 32, 7, 'You are my hiding place. You will preserve me from trouble. You will surround me with songs of deliverance. Selah.'),
(1, 19, 32, 7, 'You are my hiding place. You protect me from trouble; You surround me with songs of deliverance. Selah'),
(5, 19, 32, 7, 'You are my refuge from the tribulation that has surrounded me. You are my exultation: rescue me from those who are surrounding me.'),
(7, 19, 32, 7, 'Thou art my refuge from the trouble which hath encompassed me: my joy, deliver me from them that surround me.'),
(4, 19, 32, 8, 'I will instruct you and teach you in the way which you shall go: I will guide you with my eye.'),
(12, 19, 32, 8, 'I will instruct thee, and teach thee in the way which thou shalt go: I will guide thee with my eye.'),
(3, 19, 32, 8, 'I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee.'),
(8, 19, 32, 8, 'I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee.'),
(9, 19, 32, 8, 'I will instruct thee and teach thee in the way which thou shalt go; I will give counsel, Mine eye being upon thee.’'),
(6, 19, 32, 8, 'I will instruct thee and teach thee the way in which thou shalt go; I will counsel [thee] with mine eye upon thee.'),
(14, 19, 32, 8, 'I cause thee to act wisely, And direct thee in the way that thou goest, I cause mine eye to take counsel concerning thee.'),
(11, 19, 32, 8, 'I will make thee wise, and teach thee in the way which thou shalt go: I will counsel mine eyes upon thee.'),
(13, 19, 32, 8, 'I will instruct you and teach you in the way which you shall go. I will counsel you with my eye on you.'),
(10, 19, 32, 8, 'I will instruct you and teach you in the way which you shall go. I will counsel you with my eye on you.'),
(1, 19, 32, 8, 'I will instruct you and teach you the way you should go; I will give you counsel and watch over you.'),
(5, 19, 32, 8, 'I will give you understanding, and I will instruct you in this way, in which you will walk. I will fix my eyes upon you.'),
(7, 19, 32, 8, 'I will give thee understanding, and I will instruct thee in this way, in which thou shalt go: I will fix my eyes upon thee.'),
(4, 19, 32, 9, 'Be you not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near to you.'),
(12, 19, 32, 9, 'Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near to thee.'),
(3, 19, 32, 9, 'Be ye not as the horse, or as the mule, which have no understanding; Whose trappings must be bit and bridle to hold them in, Else they will not come near unto thee.'),
(8, 19, 32, 9, 'Be ye not as the horse, or as the mule, which have no understanding: whose trappings must be bit and bridle to hold them in, else they will not come near unto thee.'),
(9, 19, 32, 9, 'Be ye not as the horse, or as the mule, which have no understanding; Whose mouth must be held in with bit and bridle, That they come not near unto thee.'),
(6, 19, 32, 9, 'Be ye not as a horse, as a mule, which have no understanding: whose trappings must be bit and bridle, for restraint, or they will not come unto thee.'),
(14, 19, 32, 9, 'Be ye not as a horse—as a mule, Without understanding, With bridle and bit, its ornaments, to curb, Not to come near unto thee.'),
(11, 19, 32, 9, 'Ye shall not be as the horse, as the mule, not understanding: with bit and curb to stop his youth, not drawing near to thee.'),
(13, 19, 32, 9, 'Don’t be like the horse, or like the mule, which have no understanding, who are controlled by bit and bridle, or else they will not come near to you.'),
(10, 19, 32, 9, 'Do not be like the horse, or like the mule, which have no understanding, who are controlled by bit and bridle, or else they will not come near to you.'),
(1, 19, 32, 9, 'Do not be like the horse or mule, which have no understanding; they must be controlled with bit and bridle to make them come to you.'),
(5, 19, 32, 9, 'Do not become like the horse and the mule, which have no understanding. Their jaws are constrained with bit and bridle, so as not to draw near to you.'),
(7, 19, 32, 9, 'Do not become like the horse and the mule, who have no understanding. With bit and bridle bind fast their jaws, who come not near unto thee.'),
(4, 19, 32, 10, 'Many sorrows shall be to the wicked: but he that trusts in the LORD, mercy shall compass him about.'),
(12, 19, 32, 10, 'Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall encompass him.'),
(3, 19, 32, 10, 'Many sorrows shall be to the wicked; But he that trusteth in Jehovah, lovingkindness shall compass him about.'),
(8, 19, 32, 10, 'Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.'),
(9, 19, 32, 10, 'Many are the sorrows of the wicked; But he that trusteth in the LORD, mercy compasseth him about.'),
(6, 19, 32, 10, 'Many sorrows hath the wicked; but he that confideth in Jehovah, loving-kindness shall encompass him.'),
(14, 19, 32, 10, 'Many are the pains of the wicked; As to him who is trusting in Jehovah, Kindness doth compass him.'),
(11, 19, 32, 10, 'Many the sorrows to the unjust one: and he trusting in Jehovah, mercy shall surround him.'),
(13, 19, 32, 10, 'Many sorrows come to the wicked, but loving kindness shall surround him who trusts in Yahweh.'),
(10, 19, 32, 10, 'Many sorrows come to the wicked, but loving kindness shall surround him who trusts in the LORD.'),
(1, 19, 32, 10, 'Many are the sorrows of the wicked, but loving devotion surrounds him who trusts in the LORD.'),
(5, 19, 32, 10, 'Many are the scourges of the sinner, but mercy will surround him that hopes in the Lord.'),
(7, 19, 32, 10, 'Many are the scourges of the sinner, but mercy shall encompass him that hopeth in the Lord.'),
(4, 19, 32, 11, 'Be glad in the LORD, and rejoice, you righteous: and shout for joy, all you that are upright in heart.'),
(12, 19, 32, 11, 'Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.'),
(3, 19, 32, 11, 'Be glad in Jehovah, and rejoice, ye righteous; And shout for joy, all ye that are upright in heart.'),
(8, 19, 32, 11, 'Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.'),
(9, 19, 32, 11, 'Be glad in the LORD, and rejoice, ye righteous; And shout for joy, all ye that are upright in heart.'),
(6, 19, 32, 11, 'Rejoice in Jehovah, and be glad, ye righteous; and shout for joy, all ye upright in heart.'),
(14, 19, 32, 11, 'Be glad in Jehovah, and rejoice, ye righteous, And sing, all ye upright of heart!'),
(11, 19, 32, 11, 'Be glad in Jehovah, and rejoice, ye just: and shout for joy, all ye upright of heart.'),
(13, 19, 32, 11, 'Be glad in Yahweh, and rejoice, you righteous! Shout for joy, all you who are upright in heart!'),
(10, 19, 32, 11, 'Be glad in the LORD, and rejoice, you righteous. Shout for joy, all you who are upright in heart.'),
(1, 19, 32, 11, 'Be glad in the LORD and rejoice, O righteous ones; shout for joy, all you upright in heart.'),
(5, 19, 32, 11, 'Rejoice in the Lord and exult, you just ones, and glory, all you upright of heart.'),
(7, 19, 32, 11, 'Be glad in the Lord, and rejoice, ye just, and glory, all ye right of heart.'),
(4, 19, 33, 1, 'Rejoice in the LORD, O you righteous: for praise is comely for the upright.'),
(12, 19, 33, 1, 'Rejoice in the LORD, O ye righteous: for praise is comely for the upright.'),
(3, 19, 33, 1, 'Rejoice in Jehovah, O ye righteous: Praise is comely for the upright.'),
(8, 19, 33, 1, 'Rejoice in the LORD, O ye righteous: praise is comely for the upright.'),
(9, 19, 33, 1, 'Rejoice in the LORD, O ye righteous, Praise is comely for the upright.'),
(6, 19, 33, 1, 'Exult, ye righteous, in Jehovah: praise is comely for the upright.'),
(14, 19, 33, 1, 'Sing, ye righteous, in Jehovah, For upright ones praise is comely.'),
(11, 19, 33, 1, 'Rejoice, ye just, in Jehovah, praise being suitable for the upright.'),
(13, 19, 33, 1, 'Rejoice in Yahweh, you righteous! Praise is fitting for the upright.'),
(10, 19, 33, 1, 'Rejoice in the LORD, you righteous. Praise is fitting for the upright.'),
(1, 19, 33, 1, 'Rejoice in the LORD, O righteous ones; it is fitting for the upright to praise Him.'),
(5, 19, 33, 1, 'A Psalm of David. Exult in the Lord, you just ones; together praise the upright.'),
(7, 19, 33, 1, 'A psalm for David. Rejoice in the Lord, O ye just: praise becometh the upright.'),
(4, 19, 33, 2, 'Praise the LORD with harp: sing to him with the psaltery and an instrument of ten strings.'),
(12, 19, 33, 2, 'Praise the LORD with harp: sing to him with the psaltery and an instrument of ten strings.'),
(3, 19, 33, 2, 'Give thanks unto Jehovah with the harp: Sing praises unto him with the psaltery of ten strings.'),
(8, 19, 33, 2, 'Give thanks unto the LORD with harp: sing praises unto him with the psaltery of ten strings.'),
(9, 19, 33, 2, 'Give thanks unto the LORD with harp, Sing praises unto Him with the psaltery of ten strings.'),
(6, 19, 33, 2, 'Give thanks unto Jehovah with the harp; sing psalms unto him with the ten-stringed lute.'),
(14, 19, 33, 2, 'Give ye thanks to Jehovah with a harp, With psaltery of ten strings sing praise to Him,'),
(11, 19, 33, 2, 'Confess to Jehovah upon the harp: upon an instrument of ten strings play ye to him.'),
(13, 19, 33, 2, 'Give thanks to Yahweh with the lyre. Sing praises to him with the harp of ten strings.'),
(10, 19, 33, 2, 'Give thanks to the LORD with the lyre. Sing praises to him with the harp of ten strings.'),
(1, 19, 33, 2, 'Praise the LORD with the harp; make music to Him with ten strings.'),
(5, 19, 33, 2, 'Confess to the Lord with stringed instruments; sing psalms to him with the psaltery, the instrument of ten strings.'),
(7, 19, 33, 2, 'Give praise to the Lord on the harp; sing to him with the psaltery, the instrument of ten strings.'),
(4, 19, 33, 3, 'Sing to him a new song; play skillfully with a loud noise.'),
(12, 19, 33, 3, 'Sing to him a new song; play skillfully with a loud noise.'),
(3, 19, 33, 3, 'Sing unto him a new song; Play skilfully with a loud noise.'),
(8, 19, 33, 3, 'Sing unto him a new song; play skilfully with a loud noise.'),
(9, 19, 33, 3, 'Sing unto Him a new song; Play skilfully amid shouts of joy.'),
(6, 19, 33, 3, 'Sing unto him a new song; play skilfully with a loud sound.'),
(14, 19, 33, 3, 'Sing ye to Him a new song, Play skilfully with shouting.'),
(11, 19, 33, 3, 'Sing to him a new song; make cheerful playing with a loud noise.'),
(13, 19, 33, 3, 'Sing to him a new song. Play skillfully with a shout of joy!'),
(10, 19, 33, 3, 'Sing to him a new song. Play skillfully with a shout of joy.'),
(1, 19, 33, 3, 'Sing to Him a new song; play skillfully with a shout of joy.'),
(5, 19, 33, 3, 'Sing to him a new song. Sing psalms to him skillfully, with loud exclamation.'),
(7, 19, 33, 3, 'Sing to him a new canticle, sing well unto him with a loud noise.'),
(4, 19, 33, 4, 'For the word of the LORD is right; and all his works are done in truth.'),
(12, 19, 33, 4, 'For the word of the LORD is right; and all his works are done in truth.'),
(3, 19, 33, 4, 'For the word of Jehovah is right; And all his work is done in faithfulness.'),
(8, 19, 33, 4, 'For the word of the LORD is right; and all his work is done in faithfulness.'),
(9, 19, 33, 4, 'For the word of the LORD is upright; And all His work is done in faithfulness.'),
(6, 19, 33, 4, 'For the word of Jehovah is right, and all his work is in faithfulness.'),
(14, 19, 33, 4, 'For upright is the word of Jehovah, And all His work is in faithfulness.'),
(11, 19, 33, 4, 'For straight the word of Jehovah, and all his work in faithfulness.'),
(13, 19, 33, 4, 'For the word of Yahweh is right. All his work is done in faithfulness.'),
(10, 19, 33, 4, 'For the word of the LORD is right. All his work is done in faithfulness.'),
(1, 19, 33, 4, 'For the word of the LORD is upright, and all His work is trustworthy.'),
(5, 19, 33, 4, 'For the word of the Lord is upright, and all his works are in faith.'),
(7, 19, 33, 4, 'For the word of the Lord is right, and all his works are done with faithfulness.'),
(4, 19, 33, 5, 'He loves righteousness and judgment: the earth is full of the goodness of the LORD.'),
(12, 19, 33, 5, 'He loveth righteousness and judgment: the earth is full of the goodness of the LORD.'),
(3, 19, 33, 5, 'He loveth righteousness and justice: The earth is full of the lovingkindness of Jehovah.'),
(8, 19, 33, 5, 'He loveth righteousness and judgment: the earth is full of the lovingkindness of the LORD.'),
(9, 19, 33, 5, 'He loveth righteousness and justice; The earth is full of the lovingkindness of the LORD.'),
(6, 19, 33, 5, 'He loveth righteousness and judgment: the earth is full of the loving-kindness of Jehovah.'),
(14, 19, 33, 5, 'Loving righteousness and judgment, Of the kindness of Jehovah is the earth full.'),
(11, 19, 33, 5, 'He loved justice and judgment: the earth was filled with the mercy of Jehovah.'),
(13, 19, 33, 5, 'He loves righteousness and justice. The earth is full of the loving kindness of Yahweh.'),
(10, 19, 33, 5, 'He loves righteousness and justice. The earth is full of the loving kindness of the LORD.'),
(1, 19, 33, 5, 'The LORD loves righteousness and justice; the earth is full of His loving devotion.'),
(5, 19, 33, 5, 'He loves mercy and judgment. The earth is full of the mercy of the Lord.'),
(7, 19, 33, 5, 'He loveth mercy and judgment; the earth is full of the mercy of the Lord.'),
(4, 19, 33, 6, 'By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.'),
(12, 19, 33, 6, 'By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.'),
(3, 19, 33, 6, 'By the word of Jehovah were the heavens made, And all the host of them by the breath of his mouth.'),
(8, 19, 33, 6, 'By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.'),
(9, 19, 33, 6, 'By the word of the LORD were the heavens made; And all the host of them by the breath of His mouth.'),
(6, 19, 33, 6, 'By the word of Jehovah were the heavens made, and all the host of them by the breath of his mouth.'),
(14, 19, 33, 6, 'By the word of Jehovah The heavens have been made, And by the breath of His mouth all their host.'),
(11, 19, 33, 6, 'By the word of Jehovah the heavens were made, and by the spirit of his mouth all their army.'),
(13, 19, 33, 6, 'By Yahweh’s word, the heavens were made; all their army by the breath of his mouth.'),
(10, 19, 33, 6, 'By the word of the LORD the heavens were made; and all their host by the breath of his mouth.'),
(1, 19, 33, 6, 'By the word of the LORD the heavens were made, and all the stars by the breath of His mouth.'),
(5, 19, 33, 6, 'By the word of the Lord, the heavens were established, and all their power, by the Spirit of his mouth:'),
(7, 19, 33, 6, 'By the word of the Lord the heavens were established; and all the power of them by the spirit of his mouth:'),
(4, 19, 33, 7, 'He gathers the waters of the sea together as an heap: he lays up the depth in storehouses.'),
(12, 19, 33, 7, 'He gathereth the waters of the sea together as a heap: he layeth up the depth in store-houses.'),
(3, 19, 33, 7, 'He gathereth the waters of the sea together as a heap: He layeth up the deeps in store-houses.'),
(8, 19, 33, 7, 'He gathereth the waters of the sea together as an heap: he layeth up the deeps in storehouses.'),
(9, 19, 33, 7, 'He gathereth the waters of the sea together as a heap; He layeth up the deeps in storehouses.'),
(6, 19, 33, 7, 'He gathereth the waters of the sea together as a heap; he layeth up the deeps in storehouses.'),
(14, 19, 33, 7, 'Gathering as a heap the waters of the sea, Putting in treasuries the depths.'),
(11, 19, 33, 7, 'He heaped up the waters of the sea as a mound: he gave the depths into storehouses.'),
(13, 19, 33, 7, 'He gathers the waters of the sea together as a heap. He lays up the deeps in storehouses.'),
(10, 19, 33, 7, 'He gathers the waters of the sea together as a heap. He lays up the deeps in storehouses.'),
(1, 19, 33, 7, 'He piles up the waters of the sea; He puts the depths into storehouses.'),
(5, 19, 33, 7, 'gathering together the waters of the sea, as if in a container, placing the depths in storage.'),
(7, 19, 33, 7, 'Gathering together the waters of the sea, as in a vessel; laying up the depths in storehouses.'),
(4, 19, 33, 8, 'Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.'),
(12, 19, 33, 8, 'Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.'),
(3, 19, 33, 8, 'Let all the earth fear Jehovah: Let all the inhabitants of the world stand in awe of him.'),
(8, 19, 33, 8, 'Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.'),
(9, 19, 33, 8, 'Let all the earth fear the LORD; Let all the inhabitants of the world stand in awe of Him.'),
(6, 19, 33, 8, 'Let all the earth fear Jehovah; let all the inhabitants of the world stand in awe of him.'),
(14, 19, 33, 8, 'Afraid of Jehovah are all the earth, Of Him are all the inhabitants of the world afraid.'),
(11, 19, 33, 8, 'All the earth shall fear from Jehovah: and of him shall all dwelling in the habitable globe be afraid.'),
(13, 19, 33, 8, 'Let all the earth fear Yahweh. Let all the inhabitants of the world stand in awe of him.'),
(10, 19, 33, 8, 'Let all the earth fear the LORD. Let all the inhabitants of the world stand in awe of him.'),
(1, 19, 33, 8, 'Let all the earth fear the LORD; let all the people of the world revere Him.'),
(5, 19, 33, 8, 'Let all the earth fear the Lord, and may all the inhabitants of the world quake before him.'),
(7, 19, 33, 8, 'Let all the earth fear the Lord, and let all the inhabitants of the world be in awe of him.'),
(4, 19, 33, 9, 'For he spoke, and it was done; he commanded, and it stood fast.'),
(12, 19, 33, 9, 'For he spoke, and it was done; he commanded, and it stood fast.'),
(3, 19, 33, 9, 'For he spake, and it was done; He commanded, and it stood fast.'),
(8, 19, 33, 9, 'For he spake, and it was done; he commanded, and it stood fast.'),
(9, 19, 33, 9, 'For He spoke, and it was; He commanded, and it stood.'),
(6, 19, 33, 9, 'For he spoke, and it was [done]; he commanded, and it stood fast.'),
(14, 19, 33, 9, 'For He hath said, and it is, He hath commanded, and it standeth.'),
(11, 19, 33, 9, 'For he said, and it shall be; he commanded, and it will stand.'),
(13, 19, 33, 9, 'For he spoke, and it was done. He commanded, and it stood firm.'),
(10, 19, 33, 9, 'For he spoke, and it was done. He commanded, and it stood firm.'),
(1, 19, 33, 9, 'For He spoke, and it came to be; He commanded, and it stood firm.'),
(5, 19, 33, 9, 'For he spoke, and they became. He commanded, and they were created.'),
(7, 19, 33, 9, 'For he spoke and they were made: he commanded and they were created.'),
(4, 19, 33, 10, 'The LORD brings the counsel of the heathen to nothing: he makes the devices of the people of none effect.'),
(12, 19, 33, 10, 'The LORD bringeth the counsel of the heathen to naught: he maketh the devices of the people of no effect.'),
(3, 19, 33, 10, 'Jehovah bringeth the counsel of the nations to nought; He maketh the thoughts of the peoples to be of no effect.'),
(8, 19, 33, 10, 'The LORD bringeth the counsel of the nations to nought: he maketh the thoughts of the peoples to be of none effect.'),
(9, 19, 33, 10, 'The LORD bringeth the counsel of the nations to nought; He maketh the thoughts of the peoples to be of no effect.'),
(6, 19, 33, 10, 'Jehovah frustrateth the counsel of the nations; he maketh the thoughts of the peoples of none effect.'),
(14, 19, 33, 10, 'Jehovah made void the counsel of nations, He disallowed the thoughts of the peoples.'),
(11, 19, 33, 10, 'Jehovah made vain the counsel of the nations: he brought the purposes of the peoples to nought.'),
(13, 19, 33, 10, 'Yahweh brings the counsel of the nations to nothing. He makes the thoughts of the peoples to be of no effect.'),
(10, 19, 33, 10, 'The LORD nullifies the counsel of the nations. He makes the thoughts of the peoples to be of no effect.'),
(1, 19, 33, 10, 'The LORD frustrates the plans of the nations; He thwarts the devices of the peoples.'),
(5, 19, 33, 10, 'The Lord scatters the counsels of the nations. Moreover, he reproves the thoughts of the people, and he rejects the counsels of the leaders.'),
(7, 19, 33, 10, 'The Lord bringeth to naught the counsels of nations; and he rejecteth the devices of people, and casteth away the counsels of princes.'),
(4, 19, 33, 11, 'The counsel of the LORD stands for ever, the thoughts of his heart to all generations.'),
(12, 19, 33, 11, 'The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.'),
(3, 19, 33, 11, 'The counsel of Jehovah standeth fast for ever, The thoughts of his heart to all generations.'),
(8, 19, 33, 11, 'The counsel of the LORD standeth fast for ever, the thoughts of his heart to all generations.'),
(9, 19, 33, 11, 'The counsel of the LORD standeth for ever, The thoughts of His heart to all generations.'),
(6, 19, 33, 11, 'The counsel of Jehovah standeth for ever, the thoughts of his heart from generation to generation.'),
(14, 19, 33, 11, 'The counsel of Jehovah to the age standeth, The thoughts of His heart to all generations.'),
(11, 19, 33, 11, 'The counsel of Jehovah shall stand forever, the purposes of his heart to generation and generation.'),
(13, 19, 33, 11, 'The counsel of Yahweh stands fast forever, the thoughts of his heart to all generations.'),
(10, 19, 33, 11, 'The counsel of the LORD stands fast forever, the thoughts of his heart to all generations.'),
(1, 19, 33, 11, 'The counsel of the LORD stands forever, the purposes of His heart to all generations.'),
(5, 19, 33, 11, 'But the counsel of the Lord remains for eternity, the thoughts of his heart from generation to generation.'),
(7, 19, 33, 11, 'But the counsel of the Lord standeth for ever: the thoughts of his heart to all generations.'),
(4, 19, 33, 12, 'Blessed is the nation whose God is the LORD; and the people whom he has chosen for his own inheritance.'),
(12, 19, 33, 12, 'Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.'),
(3, 19, 33, 12, 'Blessed is the nation whose God is Jehovah, The people whom he hath chosen for his own inheritance.'),
(8, 19, 33, 12, 'Blessed is the nation whose God is the LORD; the people whom he hath chosen for his own inheritance.'),
(9, 19, 33, 12, 'Happy is the nation whose God is the LORD; The people whom He hath chosen for His own inheritance.'),
(6, 19, 33, 12, 'Blessed is the nation whose God is Jehovah, the people that he hath chosen for his inheritance!'),
(14, 19, 33, 12, 'O the happiness of the nation whose God is Jehovah, Of the people He did choose, For an inheritance to Him.'),
(11, 19, 33, 12, 'Happy the nation to whom Jehovah is his God; the people he chose for an inheritance to him.'),
(13, 19, 33, 12, 'Blessed is the nation whose God is Yahweh, the people whom he has chosen for his own inheritance.'),
(10, 19, 33, 12, 'Blessed is the nation whose God is the LORD, the people whom he has chosen for his own inheritance.'),
(1, 19, 33, 12, 'Blessed is the nation whose God is the LORD, the people He has chosen as His inheritance!'),
(5, 19, 33, 12, 'Blessed is the nation whose God is the Lord, the people whom he has chosen as his inheritance.'),
(7, 19, 33, 12, 'Blessed is the nation whose God is the Lord: the people whom he hath chosen for his inheritance.'),
(4, 19, 33, 13, 'The LORD looks from heaven; he beholds all the sons of men.'),
(12, 19, 33, 13, 'The LORD looketh from heaven; he beholdeth all the sons of men.'),
(3, 19, 33, 13, 'Jehovah looketh from heaven; He beholdeth all the sons of men;'),
(8, 19, 33, 13, 'The LORD looketh from heaven; he beholdeth all the sons of men;'),
(9, 19, 33, 13, 'The LORD looketh from heaven; He beholdeth all the sons of men;'),
(6, 19, 33, 13, 'Jehovah looketh from the heavens; he beholdeth all the sons of men:'),
(14, 19, 33, 13, 'From the heavens hath Jehovah looked, He hath seen all the sons of men.'),
(11, 19, 33, 13, 'Jehovah looked from the heavens; he saw all the sons of man.'),
(13, 19, 33, 13, 'Yahweh looks from heaven. He sees all the sons of men.'),
(10, 19, 33, 13, 'The LORD looks from heaven. He sees all the descendants of Adam.'),
(1, 19, 33, 13, 'The LORD looks down from heaven; He sees all the sons of men.'),
(5, 19, 33, 13, 'The Lord has looked down from heaven. He has seen all the sons of men.'),
(7, 19, 33, 13, 'The Lord hath looked from heaven: he hath beheld all the sons of men.'),
(4, 19, 33, 14, 'From the place of his habitation he looks on all the inhabitants of the earth.'),
(12, 19, 33, 14, 'From the place of his habitation he looketh upon all the inhabitants of the earth.'),
(3, 19, 33, 14, 'From the place of his habitation he looketh forth Upon all the inhabitants of the earth,'),
(8, 19, 33, 14, 'From the place of his habitation he looketh forth upon all the inhabitants of the earth;'),
(9, 19, 33, 14, 'From the place of His habitation He looketh intently Upon all the inhabitants of the earth;'),
(6, 19, 33, 14, 'From the place of his habitation he looketh forth upon all the inhabitants of the earth;'),
(14, 19, 33, 14, 'From the fixed place of His dwelling, He looked unto all inhabitants of the earth;'),
(11, 19, 33, 14, 'From his prepared dwelling he viewed all dwelling in the earth.'),
(13, 19, 33, 14, 'From the place of his habitation he looks out on all the inhabitants of the earth,'),
(10, 19, 33, 14, 'From the place of his habitation he looks out on all the inhabitants of the earth,'),
(1, 19, 33, 14, 'From His dwelling place He gazes on all who inhabit the earth.'),
(5, 19, 33, 14, 'From his well-prepared dwelling place, he has gazed upon all who dwell on the earth.'),
(7, 19, 33, 14, 'From his habitation which he hath prepared, he hath looked upon all that dwell on the earth.'),
(4, 19, 33, 15, 'He fashions their hearts alike; he considers all their works.'),
(12, 19, 33, 15, 'He fashioneth their hearts alike; he considereth all their works.'),
(3, 19, 33, 15, 'He that fashioneth the hearts of them all, That considereth all their works.'),
(8, 19, 33, 15, 'He that fashioneth the hearts of them all, that considereth all their works.'),
(9, 19, 33, 15, 'He that fashioneth the hearts of them all, That considereth all their doings.'),
(6, 19, 33, 15, 'He who fashioneth the hearts of them all, who considereth all their works.'),
(14, 19, 33, 15, 'Who is forming their hearts together, Who is attending unto all their works.'),
(11, 19, 33, 15, 'He formed their heart together, understanding all their works.'),
(13, 19, 33, 15, 'he who fashions all of their hearts; and he considers all of their works.'),
(10, 19, 33, 15, 'he who fashions all of their hearts; and he considers all of their works.'),
(1, 19, 33, 15, 'He shapes the hearts of each; He considers all their works.'),
(5, 19, 33, 15, 'He has formed the hearts of each one of them; he understands all their works.'),
(7, 19, 33, 15, 'He who hath made the hearts of every one of them: who understandeth all their works.'),
(4, 19, 33, 16, 'There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.'),
(12, 19, 33, 16, 'There is no king saved by the multitude of a host: a mighty man is not delivered by much strength.'),
(3, 19, 33, 16, 'There is no king saved by the multitude of a host: A mighty man is not delivered by great strength.'),
(8, 19, 33, 16, 'There is no king saved by the multitude of an host: a mighty man is not delivered by great strength.'),
(9, 19, 33, 16, 'A king is not saved by the multitude of a host; A mighty man is not delivered by great strength.'),
(6, 19, 33, 16, 'The king is not saved by the multitude of [his] forces; a mighty man is not delivered by much strength.'),
(14, 19, 33, 16, 'The king is not saved by the multitude of a force. A mighty man is not delivered, By abundance of power.'),
(11, 19, 33, 16, 'The king was not saved by much strength: the strong one will not be delivered by much power.'),
(13, 19, 33, 16, 'There is no king saved by the multitude of an army. A mighty man is not delivered by great strength.'),
(10, 19, 33, 16, 'There is no king saved by the multitude of an army. A mighty man is not delivered by great strength.'),
(1, 19, 33, 16, 'No king is saved by his vast army; no warrior is delivered by his great strength.'),
(5, 19, 33, 16, 'The king is not saved by great power, nor will the giant be saved by his many powers.'),
(7, 19, 33, 16, 'The king is not saved by a great army: nor shall the giant be saved by his own great strength.'),
(4, 19, 33, 17, 'An horse is a vain thing for safety: neither shall he deliver any by his great strength.'),
(12, 19, 33, 17, 'A horse is a vain thing for safety: neither shall he deliver any by his great strength.'),
(3, 19, 33, 17, 'A horse is a vain thing for safety; Neither doth he deliver any by his great power.'),
(8, 19, 33, 17, 'An horse is a vain thing for safety: neither shall he deliver any by his great power.'),
(9, 19, 33, 17, 'A horse is a vain thing for safety; Neither doth it afford escape by its great strength.'),
(6, 19, 33, 17, 'The horse is a vain thing for safety; neither doth he deliver by his great power.'),
(14, 19, 33, 17, 'A false thing is the horse for safety, And by the abundance of his strength He doth not deliver.'),
(11, 19, 33, 17, 'The horse was false to salvation, and he shall not deliver by the multitude of his strength.'),
(13, 19, 33, 17, 'A horse is a vain thing for safety, neither does he deliver any by his great power.'),
(10, 19, 33, 17, 'A horse is a vain thing for safety, neither does he deliver any by his great power.'),
(1, 19, 33, 17, 'A horse is a vain hope for salvation; even its great strength cannot save.'),
(5, 19, 33, 17, 'The horse is false safety; for he will not be saved by the abundance of his powers.'),
(7, 19, 33, 17, 'Vain is the horse for safety: neither shall he be saved by the abundance of his strength.'),
(4, 19, 33, 18, 'Behold, the eye of the LORD is on them that fear him, on them that hope in his mercy;'),
(12, 19, 33, 18, 'Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;'),
(3, 19, 33, 18, 'Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness;'),
(8, 19, 33, 18, 'Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;'),
(9, 19, 33, 18, 'Behold, the eye of the LORD is toward them that fear Him, Toward them that wait for His mercy;'),
(6, 19, 33, 18, 'Behold, the eye of Jehovah is upon them that fear him, upon them that hope in his loving-kindness,'),
(14, 19, 33, 18, 'Lo, the eye of Jehovah is to those fearing Him, To those waiting for His kindness,'),
(11, 19, 33, 18, 'Behold, the eye of Jehovah upon those fearing him, upon those hoping for his mercy;'),
(13, 19, 33, 18, 'Behold, Yahweh’s eye is on those who fear him, on those who hope in his loving kindness;'),
(10, 19, 33, 18, 'Look, the LORD’s eye is on those who fear him, on those who hope in his loving kindness;'),
(1, 19, 33, 18, 'Surely the eyes of the LORD are on those who fear Him, on those whose hope is in His loving devotion'),
(5, 19, 33, 18, 'Behold, the eyes of the Lord are on those who fear him and on those who hope in his mercy,'),
(7, 19, 33, 18, 'Behold the eyes of the Lord are on them that fear him: and on them that hope in his mercy.'),
(4, 19, 33, 19, 'To deliver their soul from death, and to keep them alive in famine.'),
(12, 19, 33, 19, 'To deliver their soul from death, and to keep them alive in famine.'),
(3, 19, 33, 19, 'To deliver their soul from death, And to keep them alive in famine.'),
(8, 19, 33, 19, 'To deliver their soul from death, and to keep them alive in famine.'),
(9, 19, 33, 19, 'To deliver their soul from death, And to keep them alive in famine.'),
(6, 19, 33, 19, 'To deliver their soul from death, and to keep them alive in famine.'),
(14, 19, 33, 19, 'To deliver from death their soul, And to keep them alive in famine.'),
(11, 19, 33, 19, 'To deliver their soul from death, and to save them alive in famine.'),
(13, 19, 33, 19, 'to deliver their soul from death, to keep them alive in famine.'),
(10, 19, 33, 19, 'to deliver their soul from death, to keep them alive in famine.'),
(1, 19, 33, 19, 'to deliver them from death and keep them alive in famine.'),
(5, 19, 33, 19, 'so as to rescue their souls from death and to feed them during famine.'),
(7, 19, 33, 19, 'To deliver their souls from death; and feed them in famine.'),
(4, 19, 33, 20, 'Our soul waits for the LORD: he is our help and our shield.'),
(12, 19, 33, 20, 'Our soul waiteth for the LORD: he is our help and our shield.'),
(3, 19, 33, 20, 'Our soul hath waited for Jehovah: He is our help and our shield.'),
(8, 19, 33, 20, 'Our soul hath waited for the LORD: he is our help and our shield.'),
(9, 19, 33, 20, 'Our soul hath waited for the LORD; He is our help and our shield.'),
(6, 19, 33, 20, 'Our soul waiteth for Jehovah: he is our help and our shield.'),
(14, 19, 33, 20, 'Our soul hath waited for Jehovah, Our help and our shield is He,'),
(11, 19, 33, 20, 'Our soul waited for Jehovah: he our help and our shield.'),
(13, 19, 33, 20, 'Our soul has waited for Yahweh. He is our help and our shield.'),
(10, 19, 33, 20, 'Our soul waits for the LORD. He is our help and our shield.'),
(1, 19, 33, 20, 'Our soul waits for the LORD; He is our help and our shield.'),
(5, 19, 33, 20, 'Our soul remains with the Lord. For he is our helper and protector.'),
(7, 19, 33, 20, 'Our soul waiteth for the Lord: for he is our helper and protector.'),
(4, 19, 33, 21, 'For our heart shall rejoice in him, because we have trusted in his holy name.'),
(12, 19, 33, 21, 'For our heart shall rejoice in him, because we have trusted in his holy name.'),
(3, 19, 33, 21, 'For our heart shall rejoice in him, Because we have trusted in his holy name.'),
(8, 19, 33, 21, 'For our heart shall rejoice in him, because we have trusted in his holy name.'),
(9, 19, 33, 21, 'For in Him doth our heart rejoice, Because we have trusted in His holy name.'),
(6, 19, 33, 21, 'For in him shall our heart rejoice, because we have confided in his holy name.'),
(14, 19, 33, 21, 'For in Him doth our heart rejoice, For in His holy name we have trusted.'),
(11, 19, 33, 21, 'For in him our heart shall rejoice, for in his holy name we trusted.'),
(13, 19, 33, 21, 'For our heart rejoices in him, because we have trusted in his holy name.'),
(10, 19, 33, 21, 'For our heart rejoices in him, because we have trusted in his holy name.'),
(1, 19, 33, 21, 'For our hearts rejoice in Him, since we trust in His holy name.'),
(5, 19, 33, 21, 'For in him, our heart will rejoice, and in his holy name, we have hoped.'),
(7, 19, 33, 21, 'For in him our heart shall rejoice: and in his holy name we have trusted.'),
(4, 19, 33, 22, 'Let your mercy, O LORD, be on us, according as we hope in you.'),
(12, 19, 33, 22, 'Let thy mercy, O LORD, be upon us, according as we hope in thee.'),
(3, 19, 33, 22, 'Let thy lovingkindness, O Jehovah, be upon us, According as we have hoped in thee.'),
(8, 19, 33, 22, 'Let thy mercy, O LORD, be upon us, according as we have hoped in thee.'),
(9, 19, 33, 22, 'Let Thy mercy, O LORD, be upon us, According as we have waited for Thee.'),
(6, 19, 33, 22, 'Let thy loving-kindness, O Jehovah, be upon us, according as we have hoped in thee.'),
(14, 19, 33, 22, 'Let Thy kindness, O Jehovah, be upon us, As we have waited for Thee!'),
(11, 19, 33, 22, 'Thy mercy, O Jehovah, shall be upon us according as we hoped for thee.'),
(13, 19, 33, 22, 'Let your loving kindness be on us, Yahweh, since we have hoped in you.'),
(10, 19, 33, 22, 'Let your loving kindness be on us, LORD, since we have hoped in you.'),
(1, 19, 33, 22, 'May Your loving devotion rest on us, O LORD, as we put our hope in You.'),
(5, 19, 33, 22, 'Let your mercy be upon us, O Lord, just as we have hoped in you.'),
(7, 19, 33, 22, 'Let thy mercy, O Lord, be upon us, as we have hoped in thee.'),
(4, 19, 34, 1, 'I will bless the LORD at all times: his praise shall continually be in my mouth.'),
(12, 19, 34, 1, 'A Psalm of David, when he changed his behavior before Abimelech; who drove him away, and he departed. I will bless the LORD at all times: his praise shall continually be in my mouth.'),
(3, 19, 34, 1, 'A Psalm of David; when he changed his behavior before Abimelech, who drove him away, and he departed. I will bless Jehovah at all times: His praise shall continually be in my mouth.'),
(8, 19, 34, 1, 'A Psalm of David; when he changed his behaviour before Abimelech, who drove him away, and he departed. I will bless the LORD at all times: his praise shall continually be in my mouth.'),
(9, 19, 34, 1, '[A Psalm] of David; when he changed his demeanour before Abimelech, who drove him away, and he departed.   I will bless the LORD at all times; His praise shall continually be in my mouth.'),
(6, 19, 34, 1, '{[A Psalm] of David; when he changed his behaviour before Abimelech, who drove him away, and he departed.} I will bless Jehovah at all times; his praise shall continually be in my mouth.'),
(14, 19, 34, 1, 'By David, in his changing his behaviour before Abimelech, and he driveth him away, and he goeth. I do bless Jehovah at all times, Continually His praise is in my mouth.'),
(11, 19, 34, 1, 'To David in his changing his understanding before Abimelech; and he will drive him out, and he will go. I will praise Jehovah in all time: always his praise in my mouth.'),
(13, 19, 34, 1, 'By David; when he pretended to be insane before Abimelech, who drove him away, and he departed. I will bless Yahweh at all times. His praise will always be in my mouth.'),
(10, 19, 34, 1, '[By David; when he pretended to be insane before Abimelech, who drove him away, and he departed.] I will bless the LORD at all times. His praise will always be in my mouth.'),
(1, 19, 34, 1, 'Of David, when he pretended to be insane before Abimelech, so that the king drove him away. I will bless the LORD at all times; His praise will always be on my lips.'),
(5, 19, 34, 1, 'To David, when he changed his appearance in the sight of Abimelech, and so he dismissed him, and he went away. I will bless the Lord at all times. His praise will be ever in my mouth.'),
(7, 19, 34, 1, 'For David, when he changed his countenance before Achimelech, who dismissed him, and he went his way. [1 Kings 21.] I will bless the Lord at all times, his praise shall be always in my mouth.'),
(4, 19, 34, 2, 'My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.'),
(12, 19, 34, 2, 'My soul shall make her boast in the LORD: the humble shall hear of it and be glad.'),
(3, 19, 34, 2, 'My soul shall make her boast in Jehovah: The meek shall hear thereof, and be glad.'),
(8, 19, 34, 2, 'My soul shall make her boast in the LORD: the meek shall hear thereof, and be glad.'),
(9, 19, 34, 2, 'My soul shall glory in the LORD; The humble shall hear thereof, and be glad.'),
(6, 19, 34, 2, 'My soul shall make its boast in Jehovah: the meek shall hear, and rejoice.'),
(14, 19, 34, 2, 'In Jehovah doth my soul boast herself, Hear do the humble and rejoice.'),
(11, 19, 34, 2, 'In Jehovah my soul shall glory, the humble shall hear and rejoice.'),
(13, 19, 34, 2, 'My soul shall boast in Yahweh. The humble shall hear of it, and be glad.'),
(10, 19, 34, 2, 'My soul shall boast in the LORD. The humble shall hear of it, and be glad.'),
(1, 19, 34, 2, 'My soul boasts in the LORD; let the oppressed hear and rejoice.'),
(5, 19, 34, 2, 'In the Lord, my soul will be praised. May the meek listen and rejoice.'),
(7, 19, 34, 2, 'In the Lord shall my soul be praised: let the meek hear and rejoice.'),
(4, 19, 34, 3, 'O magnify the LORD with me, and let us exalt his name together.'),
(12, 19, 34, 3, 'O magnify the LORD with me, and let us exalt his name together.'),
(3, 19, 34, 3, 'Oh magnify Jehovah with me, And let us exalt his name together.'),
(8, 19, 34, 3, 'O magnify the LORD with me, and let us exalt his name together.'),
(9, 19, 34, 3, 'O magnify the LORD with me, And let us exalt His name together.'),
(6, 19, 34, 3, 'Magnify Jehovah with me, and let us exalt his name together.'),
(14, 19, 34, 3, 'Ascribe ye greatness to Jehovah with me, And we exalt His name together.'),
(11, 19, 34, 3, 'Magnify to Jehovah with me, and we will exalt his name together.'),
(13, 19, 34, 3, 'Oh magnify Yahweh with me. Let us exalt his name together.'),
(10, 19, 34, 3, 'Oh magnify the LORD with me. Let us exalt his name together.'),
(1, 19, 34, 3, 'Magnify the LORD with me; let us exalt His name together.'),
(5, 19, 34, 3, 'Magnify the Lord with me, and let us extol his name in itself.'),
(7, 19, 34, 3, 'O magnify the Lord with me; and let us extol his name together.'),
(4, 19, 34, 4, 'I sought the LORD, and he heard me, and delivered me from all my fears.'),
(12, 19, 34, 4, 'I sought the LORD, and he heard me, and delivered me from all my fears.'),
(3, 19, 34, 4, 'I sought Jehovah, and he answered me, And delivered me from all my fears.'),
(8, 19, 34, 4, 'I sought the LORD, and he answered me, and delivered me from all my fears.'),
(9, 19, 34, 4, 'I sought the LORD, and He answered me, And delivered me from all my fears.'),
(6, 19, 34, 4, 'I sought Jehovah, and he answered me, and delivered me from all my fears.'),
(14, 19, 34, 4, 'I sought Jehovah, and He answered me, And from all my fears did deliver me.'),
(11, 19, 34, 4, 'I sought Jehovah and he answered me, and from all my fears he delivered me.'),
(13, 19, 34, 4, 'I sought Yahweh, and he answered me, and delivered me from all my fears.'),
(10, 19, 34, 4, 'I sought the LORD, and he answered me, and delivered me from all my fears.'),
(1, 19, 34, 4, 'I sought the LORD, and He answered me; He delivered me from all my fears.'),
(5, 19, 34, 4, 'I sought the Lord, and he heeded me, and he carried me away from all my tribulations.'),
(7, 19, 34, 4, 'I sought the Lord, and he heard me; and he delivered me from all my troubles.'),
(4, 19, 34, 5, 'They looked to him, and were lightened: and their faces were not ashamed.'),
(12, 19, 34, 5, 'They looked to him, and were lightened: and their faces were not ashamed.'),
(3, 19, 34, 5, 'They looked unto him, and were radiant; And their faces shall never be confounded.'),
(8, 19, 34, 5, 'They looked unto him, and were lightened: and their faces shall never be confounded.'),
(9, 19, 34, 5, 'They looked unto Him, and were radiant;   And their faces shall never be abashed.'),
(6, 19, 34, 5, 'They looked unto him, and were enlightened, and their faces were not confounded.'),
(14, 19, 34, 5, 'They looked expectingly unto Him, And they became bright, And their faces are not ashamed.'),
(11, 19, 34, 5, 'They looked to him and were bright, and their faces shall not be ashamed.'),
(13, 19, 34, 5, 'They looked to him, and were radiant. Their faces shall never be covered with shame.'),
(10, 19, 34, 5, 'They looked to him and were radiant, and their faces are not ashamed.'),
(1, 19, 34, 5, 'Those who look to Him are radiant with joy; their faces shall never be ashamed.'),
(5, 19, 34, 5, 'Approach him and be enlightened, and your faces will not be confounded.'),
(7, 19, 34, 5, 'Come ye to him and be enlightened: and your faces shall not be confounded.'),
(4, 19, 34, 6, 'This poor man cried, and the LORD heard him, and saved him out of all his troubles.'),
(12, 19, 34, 6, 'This poor man cried, and the LORD heard him, and saved him out of all his troubles.'),
(3, 19, 34, 6, 'This poor man cried, and Jehovah heard him, And saved him out of all his troubles.'),
(8, 19, 34, 6, 'This poor man cried, and the LORD heard him, and saved him out of all his troubles.'),
(9, 19, 34, 6, 'This poor man cried, and the LORD heard, And saved him out of all his troubles.'),
(6, 19, 34, 6, 'This afflicted one called, and Jehovah heard [him], and saved him out of all his troubles.'),
(14, 19, 34, 6, 'This poor one called, and Jehovah heard, And from all his distresses saved him.'),
(11, 19, 34, 6, 'This poor one called, and Jehovah heard, and from all his straits he saved him.'),
(13, 19, 34, 6, 'This poor man cried, and Yahweh heard him, and saved him out of all his troubles.'),
(10, 19, 34, 6, 'This poor man cried, and the LORD heard him, and saved him out of all his troubles.'),
(1, 19, 34, 6, 'This poor man called out, and the LORD heard him; He saved him from all his troubles.'),
(5, 19, 34, 6, 'This poor one cried out, and the Lord heeded him, and he saved him from all his tribulations.'),
(7, 19, 34, 6, 'This poor man cried, and the Lord heard him: and saved him out of all his troubles.'),
(4, 19, 34, 7, 'The angel of the LORD encamps round about them that fear him, and delivers them.'),
(12, 19, 34, 7, 'The angel of the LORD encampeth around them that fear him, and delivereth them.'),
(3, 19, 34, 7, 'The angel of Jehovah encampeth round about them that fear him, And delivereth them.'),
(8, 19, 34, 7, 'The angel of the LORD encampeth round about them that fear him, and delivereth them.'),
(9, 19, 34, 7, 'The angel of the LORD encampeth round about them that fear Him, And delivereth them.'),
(6, 19, 34, 7, 'The angel of Jehovah encampeth round about them that fear him, and delivereth them.'),
(14, 19, 34, 7, 'A messenger of Jehovah is encamping, Round about those who fear Him, And He armeth them.'),
(11, 19, 34, 7, 'Behold, the messenger of Jehovah surrounding to those fearing him, and he will deliver them.'),
(13, 19, 34, 7, 'The angel of Yahweh encamps around those who fear him, and delivers them.'),
(10, 19, 34, 7, 'The angel of the LORD encamps around those who fear him, and delivers them.'),
(1, 19, 34, 7, 'The angel of the LORD encamps around those who fear Him, and he delivers them.'),
(5, 19, 34, 7, 'The Angel of the Lord will encamp around those who fear him, and he will rescue them.'),
(7, 19, 34, 7, 'The angel of the Lord shall encamp round about them that fear him: and shall deliver them.'),
(4, 19, 34, 8, 'O taste and see that the LORD is good: blessed is the man that trusts in him.'),
(12, 19, 34, 8, 'O taste and see that the LORD is good: blessed is the man that trusteth in him.'),
(3, 19, 34, 8, 'Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him.'),
(8, 19, 34, 8, 'O taste and see that the LORD is good: blessed is the man that trusteth in him.'),
(9, 19, 34, 8, 'O consider and see that the LORD is good; Happy is the man that taketh refuge in Him.'),
(6, 19, 34, 8, 'Taste and see that Jehovah is good: blessed is the man that trusteth in him!'),
(14, 19, 34, 8, 'Taste ye and see that Jehovah is good, O the happiness of the man who trusteth in Him.'),
(11, 19, 34, 8, 'Taste ye and see that Jehovah is good: happy the man who shall put his trust in him.'),
(13, 19, 34, 8, 'Oh taste and see that Yahweh is good. Blessed is the man who takes refuge in him.'),
(10, 19, 34, 8, 'Oh taste and see that the LORD is good. Blessed is the man who takes refuge in him.'),
(1, 19, 34, 8, 'Taste and see that the LORD is good; blessed is the man who takes refuge in Him!'),
(5, 19, 34, 8, 'Taste and see that the Lord is sweet. Blessed is the man who hopes in him.'),
(7, 19, 34, 8, 'O taste, and see that the Lord is sweet: blessed is the man that hopeth in him.'),
(4, 19, 34, 9, 'O fear the LORD, you his saints: for there is no want to them that fear him.'),
(12, 19, 34, 9, 'O fear the LORD, ye his saints: for there is no want to them that fear him.'),
(3, 19, 34, 9, 'Oh fear Jehovah, ye his saints; For there is no want to them that fear him.'),
(8, 19, 34, 9, 'O fear the LORD, ye his saints: for there is no want to them that fear him.'),
(9, 19, 34, 9, 'O fear the LORD, ye His holy ones; For there is no want to them that fear Him.'),
(6, 19, 34, 9, 'Fear Jehovah, ye his saints; for there is no want to them that fear him.'),
(14, 19, 34, 9, 'Fear Jehovah, ye His holy ones, For there is no lack to those fearing Him.'),
(11, 19, 34, 9, 'Fear Jehovah, ye his holy ones; for no want to those fearing him.'),
(13, 19, 34, 9, 'Oh fear Yahweh, you his saints, for there is no lack with those who fear him.'),
(10, 19, 34, 9, 'Oh fear the LORD, you his holy ones, for there is no lack with those who fear him.'),
(1, 19, 34, 9, 'Fear the LORD, you His saints, for those who fear Him lack nothing.'),
(5, 19, 34, 9, 'Fear the Lord, all you his saints. For there is no destitution for those who fear him.'),
(7, 19, 34, 9, 'Fear the Lord, all ye his saints: for there is no want to them that fear him.'),
(4, 19, 34, 10, 'The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.'),
(12, 19, 34, 10, 'The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.'),
(3, 19, 34, 10, 'The young lions do lack, and suffer hunger; But they that seek Jehovah shall not want any good thing.'),
(8, 19, 34, 10, 'The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.'),
(9, 19, 34, 10, 'The young lions do lack, and suffer hunger; But they that seek the LORD want not any good thing.'),
(6, 19, 34, 10, 'The young lions are in need and suffer hunger; but they that seek Jehovah shall not want any good.'),
(14, 19, 34, 10, 'Young lions have lacked and been hungry, And those seeking Jehovah lack not any good,'),
(11, 19, 34, 10, 'The young lions suffered want and were hungry: and they seeking Jehovah shall not want any good.'),
(13, 19, 34, 10, 'The young lions do lack, and suffer hunger, but those who seek Yahweh shall not lack any good thing.'),
(10, 19, 34, 10, 'The young lions do lack, and suffer hunger, but those who seek the LORD shall not lack any good thing.'),
(1, 19, 34, 10, 'Young lions go lacking and hungry, but those who seek the LORD lack no good thing.'),
(5, 19, 34, 10, 'The rich have been needy and hungry, but those who seek the Lord will not be deprived of any good thing.'),
(7, 19, 34, 10, 'The rich have wanted, and have suffered hunger: but they that seek the Lord shall not be deprived of any good.'),
(4, 19, 34, 11, 'Come, you children, listen to me: I will teach you the fear of the LORD.'),
(12, 19, 34, 11, 'Come, ye children, hearken to me; I will teach you the fear of the LORD.'),
(3, 19, 34, 11, 'Come, ye children, hearken unto me: I will teach you the fear of Jehovah.'),
(8, 19, 34, 11, 'Come, ye children, hearken unto me: I will teach you the fear of the LORD.'),
(9, 19, 34, 11, 'Come, ye children, hearken unto me; I will teach you the fear of the LORD.'),
(6, 19, 34, 11, 'Come, ye sons, hearken unto me: I will teach you the fear of Jehovah.'),
(14, 19, 34, 11, 'Come ye, children, hearken to me, The fear of Jehovah I do teach you.'),
(11, 19, 34, 11, 'Come, ye sons, hear to me: I will teach you the fear of Jehovah.'),
(13, 19, 34, 11, 'Come, you children, listen to me. I will teach you the fear of Yahweh.'),
(10, 19, 34, 11, 'Come, you children, listen to me. I will teach you the fear of the LORD.'),
(1, 19, 34, 11, 'Come, children, listen to me; I will teach you the fear of the LORD.'),
(5, 19, 34, 11, 'Come forward, sons. Listen to me. I will teach you the fear of the Lord.'),
(7, 19, 34, 11, 'Come, children, hearken to me: I will teach you the fear of the Lord.'),
(4, 19, 34, 12, 'What man is he that desires life, and loves many days, that he may see good?'),
(12, 19, 34, 12, 'What man is he that desireth life, and loveth many days, that he may see good?'),
(3, 19, 34, 12, 'What man is he that desireth life, And loveth many days, that he may see good?'),
(8, 19, 34, 12, 'What man is he that desireth life, and loveth many days, that he may see good?'),
(9, 19, 34, 12, 'Who is the man that desireth life, and loveth days, That he may see good therein?'),
(6, 19, 34, 12, 'What man is he that desireth life, [and] loveth days, that he may see good?'),
(14, 19, 34, 12, 'Who is the man that is desiring life? Loving days to see good?'),
(11, 19, 34, 12, 'Who the man desiring life, loving days, to see good?'),
(13, 19, 34, 12, 'Who is someone who desires life, and loves many days, that he may see good?'),
(10, 19, 34, 12, 'Who is someone who desires life, and loves many days, that he may see good?'),
(1, 19, 34, 12, 'Who is the man who delights in life, who desires to see good days?'),
(5, 19, 34, 12, 'Which is the man who wills life, who chooses to see good days?'),
(7, 19, 34, 12, 'Who is the man that desireth life: who loveth to see good days?'),
(4, 19, 34, 13, 'Keep your tongue from evil, and your lips from speaking guile.'),
(12, 19, 34, 13, 'Keep thy tongue from evil, and thy lips from speaking guile.'),
(3, 19, 34, 13, 'Keep thy tongue from evil, And thy lips from speaking guile.'),
(8, 19, 34, 13, 'Keep thy tongue from evil, and thy lips from speaking guile.'),
(9, 19, 34, 13, 'Keep thy tongue from evil, And thy lips from speaking guile.'),
(6, 19, 34, 13, 'Keep thy tongue from evil, and thy lips from speaking guile;'),
(14, 19, 34, 13, 'Keep thy tongue from evil, And thy lips from speaking deceit.'),
(11, 19, 34, 13, 'Watch thy tongue from evil; and thy lips from speaking deceit.'),
(13, 19, 34, 13, 'Keep your tongue from evil, and your lips from speaking lies.'),
(10, 19, 34, 13, 'Keep your tongue from evil, and your lips from speaking lies.'),
(1, 19, 34, 13, 'Keep your tongue from evil and your lips from deceitful speech.'),
(5, 19, 34, 13, 'Prohibit your tongue from evil and your lips from speaking deceit.'),
(7, 19, 34, 13, 'Keep thy tongue from evil, and thy lips from speaking guile.'),
(4, 19, 34, 14, 'Depart from evil, and do good; seek peace, and pursue it.'),
(12, 19, 34, 14, 'Depart from evil, and do good; seek peace, and pursue it.'),
(3, 19, 34, 14, 'Depart from evil, and do good; Seek peace, and pursue it.'),
(8, 19, 34, 14, 'Depart from evil, and do good; seek peace, and pursue it.'),
(9, 19, 34, 14, 'Depart from evil, and do good; Seek peace, and pursue it.'),
(6, 19, 34, 14, 'Depart from evil, and do good; seek peace, and pursue it.'),
(14, 19, 34, 14, 'Turn aside from evil and do good, Seek peace and pursue it.'),
(11, 19, 34, 14, 'Turn away from evil, and do good; seek peace and pursue it.'),
(13, 19, 34, 14, 'Depart from evil, and do good. seek peace, and pursue it.'),
(10, 19, 34, 14, 'Turn away from evil, and do good. Seek peace, and pursue it.'),
(1, 19, 34, 14, 'Turn away from evil and do good; seek peace and pursue it.'),
(5, 19, 34, 14, 'Turn away from evil, and do good. Inquire about peace, and pursue it.'),
(7, 19, 34, 14, 'Turn away from evil and do good: seek after peace and pursue it.'),
(4, 19, 34, 15, 'The eyes of the LORD are on the righteous, and his ears are open to their cry.'),
(12, 19, 34, 15, 'The eyes of the LORD are upon the righteous, and his ears are open to their cry.'),
(3, 19, 34, 15, 'The eyes of Jehovah are toward the righteous, And his ears are open unto their cry.'),
(8, 19, 34, 15, 'The eyes of the LORD are toward the righteous, and his ears are open unto their cry.'),
(9, 19, 34, 15, 'The eyes of the LORD are toward the righteous, And His ears are open unto their cry.'),
(6, 19, 34, 15, 'The eyes of Jehovah are upon the righteous, and his ears are toward their cry;'),
(14, 19, 34, 15, 'The eyes of Jehovah are unto the righteous, And His ears unto their cry.'),
(11, 19, 34, 15, 'The eyes of Jehovah upon the just, and his ears to their cries.'),
(13, 19, 34, 15, 'Yahweh’s eyes are toward the righteous. His ears listen to their cry.'),
(10, 19, 34, 15, 'The eyes of the LORD are toward the righteous. His ears listen to their cry.'),
(1, 19, 34, 15, 'The eyes of the LORD are on the righteous, and His ears are inclined to their cry.'),
(5, 19, 34, 15, 'The eyes of the Lord are on the just, and his ears are with their prayers.'),
(7, 19, 34, 15, 'The eyes of the Lord are upon the just: and his ears unto their prayers.'),
(4, 19, 34, 16, 'The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.'),
(12, 19, 34, 16, 'The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.'),
(3, 19, 34, 16, 'The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth.'),
(8, 19, 34, 16, 'The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.'),
(9, 19, 34, 16, 'The face of the LORD is against them that do evil, To cut off the remembrance of them from the earth.'),
(6, 19, 34, 16, 'The face of Jehovah is against them that do evil, to cut off the remembrance of them from the earth:'),
(14, 19, 34, 16, '(The face of Jehovah is on doers of evil, To cut off from earth their memorial.)'),
(11, 19, 34, 16, 'The face of Jehovah against those doing evil, to cut off their remembrance from the earth.'),
(13, 19, 34, 16, 'Yahweh’s face is against those who do evil, to cut off their memory from the earth.'),
(10, 19, 34, 16, 'The LORD’s face is against those who do evil, to cut off the memory of them from the earth.'),
(1, 19, 34, 16, 'But the face of the LORD is against those who do evil, to wipe out all memory of them from the earth.'),
(5, 19, 34, 16, 'But the countenance of the Lord is upon those who do evil, to perish the remembrance of them from the earth.'),
(7, 19, 34, 16, 'But the countenance of the Lord is against them that do evil things: to cut off the remembrance of them from the earth.'),
(4, 19, 34, 17, 'The righteous cry, and the LORD hears, and delivers them out of all their troubles.'),
(12, 19, 34, 17, 'The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.'),
(3, 19, 34, 17, 'The righteous cried, and Jehovah heard, And delivered them out of all their troubles.'),
(8, 19, 34, 17, 'The righteous cried, and the LORD heard, and delivered them out of all their troubles.'),
(9, 19, 34, 17, 'They cried, and the LORD heard, And delivered them out of all their troubles.'),
(6, 19, 34, 17, '[The righteous] cry, and Jehovah heareth, and delivereth them out of all their troubles.'),
(14, 19, 34, 17, 'They cried, and Jehovah heard, And from all their distresses delivered them.'),
(11, 19, 34, 17, 'They cried and Jehovah heard, and he delivered them from all their straits.'),
(13, 19, 34, 17, 'The righteous cry, and Yahweh hears, and delivers them out of all their troubles.'),
(10, 19, 34, 17, 'The righteous cry out, and the LORD hears, and delivers them out of all their troubles.'),
(1, 19, 34, 17, 'The righteous cry out, and the LORD hears; He delivers them from all their troubles.'),
(5, 19, 34, 17, 'The just cried out, and the Lord heard them, and he freed them from all their tribulations.'),
(7, 19, 34, 17, 'The just cried, and the Lord heard them: and delivered them out of all their troubles.'),
(4, 19, 34, 18, 'The LORD is near to them that are of a broken heart; and saves such as be of a contrite spirit.'),
(12, 19, 34, 18, 'The LORD is nigh to them that are of a broken heart; and saveth such as are of a contrite spirit.'),
(3, 19, 34, 18, 'Jehovah is nigh unto them that are of a broken heart, And saveth such as are of a contrite spirit.'),
(8, 19, 34, 18, 'The LORD is nigh unto them that are of a broken heart, and saveth such as be of a contrite spirit.'),
(9, 19, 34, 18, 'The LORD is nigh unto them that are of a broken heart, And saveth such as are of a contrite spirit.'),
(6, 19, 34, 18, 'Jehovah is nigh to those that are of a broken heart, and saveth them that are of a contrite spirit.'),
(14, 19, 34, 18, 'Near is Jehovah to the broken of heart, And the bruised of spirit He saveth.'),
(11, 19, 34, 18, 'Jehovah is near to the broken of heart, and he will save the humble of spirit.'),
(13, 19, 34, 18, 'Yahweh is near to those who have a broken heart, and saves those who have a crushed spirit.'),
(10, 19, 34, 18, 'The LORD is near to those who have a broken heart, and saves those who have a crushed spirit.'),
(1, 19, 34, 18, 'The LORD is near to the brokenhearted; He saves the contrite in spirit.'),
(5, 19, 34, 18, 'The Lord is near to those who are troubled in heart, and he will save the humble in spirit.'),
(7, 19, 34, 18, 'The Lord is nigh unto them that are of a contrite heart: and he will save the humble of spirit.'),
(4, 19, 34, 19, 'Many are the afflictions of the righteous: but the LORD delivers him out of them all.'),
(12, 19, 34, 19, 'Many are the afflictions of the righteous: but the LORD delivereth him out of them all.'),
(3, 19, 34, 19, 'Many are the afflictions of the righteous; But Jehovah delivereth him out of them all.'),
(8, 19, 34, 19, 'Many are the afflictions of the righteous: but the LORD delivereth him out of them all.'),
(9, 19, 34, 19, 'Many are the ills of the righteous, But the LORD delivereth him out of them all.'),
(6, 19, 34, 19, 'Many are the adversities of the righteous, but Jehovah delivereth him out of them all:'),
(14, 19, 34, 19, 'Many are the evils of the righteous, Out of them all doth Jehovah deliver him.'),
(11, 19, 34, 19, 'Many the evils of the just one, and Jehovah will deliver him from all of them.'),
(13, 19, 34, 19, 'Many are the afflictions of the righteous, but Yahweh delivers him out of them all.'),
(10, 19, 34, 19, 'Many are the afflictions of the righteous, but the LORD delivers him out of them all.'),
(1, 19, 34, 19, 'Many are the afflictions of the righteous, but the LORD delivers him from them all.'),
(5, 19, 34, 19, 'Many are the afflictions of the just, but from them all the Lord will free them.'),
(7, 19, 34, 19, 'Many are the afflictions of the just; but out of them all will the Lord deliver them.'),
(4, 19, 34, 20, 'He keeps all his bones: not one of them is broken.'),
(12, 19, 34, 20, 'He keepeth all his bones: not one of them is broken.'),
(3, 19, 34, 20, 'He keepeth all his bones: Not one of them is broken.'),
(8, 19, 34, 20, 'He keepeth all his bones: not one of them is broken.'),
(9, 19, 34, 20, 'He keepeth all his bones; Not one of them is broken.'),
(6, 19, 34, 20, 'He keepeth all his bones; not one of them is broken.'),
(14, 19, 34, 20, 'He is keeping all his bones, One of them hath not been broken.'),
(11, 19, 34, 20, 'He watched all his bones: one of them was not broken.'),
(13, 19, 34, 20, 'He protects all of his bones. Not one of them is broken.'),
(10, 19, 34, 20, 'He protects all of his bones. Not one of them is broken.'),
(1, 19, 34, 20, 'He protects all his bones; not one of them will be broken.'),
(5, 19, 34, 20, 'The Lord preserves all of their bones, not one of them shall be broken.'),
(7, 19, 34, 20, 'The Lord keepeth all their bones, not one of them shall be broken.'),
(4, 19, 34, 21, 'Evil shall slay the wicked: and they that hate the righteous shall be desolate.'),
(12, 19, 34, 21, 'Evil shall slay the wicked: and they that hate the righteous shall be desolate.'),
(3, 19, 34, 21, 'Evil shall slay the wicked; And they that hate the righteous shall be condemned.'),
(8, 19, 34, 21, 'Evil shall slay the wicked: and they that hate the righteous shall be condemned.'),
(9, 19, 34, 21, 'Evil shall kill the wicked; And they that hate the righteous shall be held guilty.'),
(6, 19, 34, 21, 'Evil shall destroy the wicked; and they that hate the righteous shall bear their guilt.'),
(14, 19, 34, 21, 'Evil doth put to death the wicked, And those hating the righteous are desolate.'),
(11, 19, 34, 21, 'Evil shall slay the unjust one: and they hating the just one shall transgress.'),
(13, 19, 34, 21, 'Evil shall kill the wicked. Those who hate the righteous shall be condemned.'),
(10, 19, 34, 21, 'Evil shall kill the wicked. Those who hate the righteous shall be condemned.'),
(1, 19, 34, 21, 'Evil will slay the wicked, and the haters of the righteous will be condemned.'),
(5, 19, 34, 21, 'The death of a sinner is very harmful, and those who hate the just will fare badly.'),
(7, 19, 34, 21, 'The death of the wicked is very evil: and they that hate the just shall be guilty.'),
(4, 19, 34, 22, 'The LORD redeems the soul of his servants: and none of them that trust in him shall be desolate.'),
(12, 19, 34, 22, 'The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.'),
(3, 19, 34, 22, 'Jehovah redeemeth the soul of his servants; And none of them that take refuge in him shall be condemned.'),
(8, 19, 34, 22, 'The LORD redeemeth the soul of his servants: and none of them that trust in him shall be condemned.'),
(9, 19, 34, 22, 'The LORD redeemeth the soul of His servants; And none of them that take refuge in Him shall be desolate.'),
(6, 19, 34, 22, 'Jehovah redeemeth the soul of his servants; and none of them that trust in him shall bear guilt.'),
(14, 19, 34, 22, 'Jehovah redeemeth the soul of His servants, And none trusting in Him are desolate!'),
(11, 19, 34, 22, 'Jehovah redeems the soul of his servants: and all trusting in him shall not transgress.'),
(13, 19, 34, 22, 'Yahweh redeems the soul of his servants. None of those who take refuge in him shall be condemned.'),
(10, 19, 34, 22, 'The LORD redeems the soul of his servants. None of those who take refuge in him shall be condemned.'),
(1, 19, 34, 22, 'The LORD redeems His servants, and none who take refuge in Him will be condemned.'),
(5, 19, 34, 22, 'The Lord will redeem the souls of his servants, and none of those who hope in him will fare badly.'),
(7, 19, 34, 22, 'The Lord will redeem the souls of his servants: and none of them that trust in him shall offend.'),
(4, 19, 35, 1, 'Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.'),
(12, 19, 35, 1, 'A Psalm of David. Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.'),
(3, 19, 35, 1, 'A Psalm of David. Strive thou, O Jehovah, with them that strive with me: Fight thou against them that fight against me.'),
(8, 19, 35, 1, 'A Psalm of David. Strive thou, O LORD, with them that strive with me: fight thou against them that fight against me.'),
(9, 19, 35, 1, '[A Psalm] of David.  Strive, O LORD, with them that strive with me; Fight against them that fight against me.'),
(6, 19, 35, 1, '{[A Psalm] of David.} Strive, O Jehovah, with them that strive with me; fight against them that fight against me:'),
(14, 19, 35, 1, 'By David. Strive, Jehovah, with my strivers, fight with my fighters,'),
(11, 19, 35, 1, 'To David. Contend, O Jehovah, with them contending with me: fight with those fighting with me.'),
(13, 19, 35, 1, 'By David. Contend, Yahweh, with those who contend with me. Fight against those who fight against me.'),
(10, 19, 35, 1, '[By David.] Contend, LORD, with those who contend with me. Fight against those who fight against me.'),
(1, 19, 35, 1, 'Of David. Contend with my opponents, O LORD; fight against those who fight against me.'),
(5, 19, 35, 1, 'Of David himself. O Lord, judge those who harm me; assail those who attack me.'),
(7, 19, 35, 1, 'For David himself. Judge thou, O Lord, them that wrong me : overthrow them that fight against me.'),
(4, 19, 35, 2, 'Take hold of shield and buckler, and stand up for my help.'),
(12, 19, 35, 2, 'Take hold of shield and buckler, and stand up for my help.'),
(3, 19, 35, 2, 'Take hold of shield and buckler, And stand up for my help.'),
(8, 19, 35, 2, 'Take hold of shield and buckler, and stand up for mine help.'),
(9, 19, 35, 2, 'Take hold of shield and buckler, And rise up to my help.'),
(6, 19, 35, 2, 'Take hold of shield and buckler, and stand up for my help;'),
(14, 19, 35, 2, 'Take hold of shield and buckler, and rise for my help,'),
(11, 19, 35, 2, 'Take hold of the shield and the buckler, and stand up for my help.'),
(13, 19, 35, 2, 'Take hold of shield and buckler, and stand up for my help.'),
(10, 19, 35, 2, 'Take hold of shield and buckler, and stand up for my help.'),
(1, 19, 35, 2, 'Take up Your shield and buckler; arise and come to my aid.'),
(5, 19, 35, 2, 'Take hold of weapons and a shield, and rise up in assistance to me.'),
(7, 19, 35, 2, 'Take hold of arms and shield : and rise up to help me.'),
(4, 19, 35, 3, 'Draw out also the spear, and stop the way against them that persecute me: say to my soul, I am your salvation.'),
(12, 19, 35, 3, 'Draw out also the spear, and stop the way against them that persecute me: say to my soul, I am thy salvation.'),
(3, 19, 35, 3, 'Draw out also the spear, and stop the way against them that pursue me: Say unto my soul, I am thy salvation.'),
(8, 19, 35, 3, 'Draw out also the spear, and stop the way against them that pursue me: say unto my soul, I am thy salvation.'),
(9, 19, 35, 3, 'Draw out also the spear, and the battle-axe, against them that pursue me; Say unto my soul: ‘I am Thy salvation.’'),
(6, 19, 35, 3, 'And draw out the spear, and stop [the way] against my pursuers: say unto my soul, I am thy salvation.'),
(14, 19, 35, 3, 'And draw out spear and lance, To meet my pursuers. Say to my soul, ‘Thy salvation I am.’'),
(11, 19, 35, 3, 'Draw out the spear, and shut up to the meeting of them pursuing me: say to my soul, I am thy salvation.'),
(13, 19, 35, 3, 'Brandish the spear and block those who pursue me. Tell my soul, “I am your salvation.”'),
(10, 19, 35, 3, 'Brandish the spear and block those who pursue me. Tell my soul, “I am your salvation.”'),
(1, 19, 35, 3, 'Draw the spear and javelin against my pursuers; say to my soul: “I am your salvation.”'),
(5, 19, 35, 3, 'Bring forth the spear, and close in on those who persecute me. Say to my soul, “I am your salvation.”'),
(7, 19, 35, 3, 'Bring out the sword, and shut up the way against them that persecute me : say to my soul : I am thy salvation.'),
(4, 19, 35, 4, 'Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.'),
(12, 19, 35, 4, 'Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.'),
(3, 19, 35, 4, 'Let them be put to shame and brought to dishonor that seek after my soul: Let them be turned back and confounded that devise my hurt.'),
(8, 19, 35, 4, 'Let them be ashamed and brought to dishonour that seek after my soul: let them be turned back and confounded that devise my hurt.'),
(9, 19, 35, 4, 'Let them be ashamed and brought to confusion that seek after my soul; Let them be turned back and be abashed that devise my hurt.'),
(6, 19, 35, 4, 'Let them be put to shame and confounded that seek after my life; let them be turned backward and brought to confusion that devise my hurt:'),
(14, 19, 35, 4, 'They are ashamed and blush, those seeking my soul, Turned backward and confounded, Those devising my evil.'),
(11, 19, 35, 4, 'They seeking my soul shall be ashamed and disgraced: they shall be drawn back and be ashamed purposing my evil.'),
(13, 19, 35, 4, 'Let those who seek after my soul be disappointed and brought to dishonor. Let those who plot my ruin be turned back and confounded.'),
(10, 19, 35, 4, 'Let those who seek after my soul be disappointed and brought to dishonor. Let those who plot my ruin be turned back and confounded.'),
(1, 19, 35, 4, 'May those who seek my life be disgraced and put to shame; may those who plan to harm me be driven back and confounded.'),
(5, 19, 35, 4, 'Let them be confounded and in awe, who pursue my soul. Let them be turned back and be confounded, who think up evil against me.'),
(7, 19, 35, 4, 'Let them be confounded and ashamed that seek after my soul. Let them be turned back and be confounded that devise against me.'),
(4, 19, 35, 5, 'Let them be as chaff before the wind: and let the angel of the LORD chase them.'),
(12, 19, 35, 5, 'Let them be as chaff before the wind: and let the angel of the LORD chase them.'),
(3, 19, 35, 5, 'Let them be as chaff before the wind, And the angel of Jehovah driving them on.'),
(8, 19, 35, 5, 'Let them be as chaff before the wind, and the angel of the LORD driving them on.'),
(9, 19, 35, 5, 'Let them be as chaff before the wind, The angel of the LORD thrusting them.'),
(6, 19, 35, 5, 'Let them be as chaff before the wind, and let the angel of Jehovah drive [them] away;'),
(14, 19, 35, 5, 'They are as chaff before wind, And a messenger of Jehovah driving away.'),
(11, 19, 35, 5, 'They shall be as chaff before the wind: and the messenger of Jehovah overthrowing.'),
(13, 19, 35, 5, 'Let them be as chaff before the wind, Yahweh’s angel driving them on.'),
(10, 19, 35, 5, 'Let them be as chaff before the wind, The LORD’s angel driving them on.'),
(1, 19, 35, 5, 'May they be like chaff in the wind, as the angel of the LORD drives them away.'),
(5, 19, 35, 5, 'May they become like dust before the face of the wind, and let the Angel of the Lord hem them in.'),
(7, 19, 35, 5, 'Let them become as dust before the wind : and let the angel of the Lord straiten them.'),
(4, 19, 35, 6, 'Let their way be dark and slippery: and let the angel of the LORD persecute them.'),
(12, 19, 35, 6, 'Let their way be dark and slippery: and let the angel of the LORD persecute them.'),
(3, 19, 35, 6, 'Let their way be dark and slippery, And the angel of Jehovah pursuing them.'),
(8, 19, 35, 6, 'Let their way be dark and slippery, and the angel of the LORD pursuing them.'),
(9, 19, 35, 6, 'Let their way be dark and slippery, The angel of the LORD pursuing them.'),
(6, 19, 35, 6, 'Let their way be dark and slippery, and let the angel of Jehovah pursue them.'),
(14, 19, 35, 6, 'Their way is darkness and slipperiness, And a messenger of Jehovah their pursuer.'),
(11, 19, 35, 6, 'Their way shall be darkness and slippery places, and the messenger of Jehovah pursuing them.'),
(13, 19, 35, 6, 'Let their way be dark and slippery, Yahweh’s angel pursuing them.'),
(10, 19, 35, 6, 'Let their way be dark and slippery, The LORD’s angel pursuing them.'),
(1, 19, 35, 6, 'May their path be dark and slick, as the angel of the LORD pursues.'),
(5, 19, 35, 6, 'May their way become dark and slippery, and may the Angel of the Lord pursue them.'),
(7, 19, 35, 6, 'Let their way become dark and slippery; and let the angel of the Lord pursue them.'),
(4, 19, 35, 7, 'For without cause have they hid for me their net in a pit, which without cause they have dig for my soul.'),
(12, 19, 35, 7, 'For without cause they have hid for me their net in a pit, which without cause they have digged for my soul.'),
(3, 19, 35, 7, 'For without cause have they hid for me their net in a pit; Without cause have they digged a pit for my soul.'),
(8, 19, 35, 7, 'For without cause have they hid for me their net in a pit, without cause have they digged a pit for my soul.'),
(9, 19, 35, 7, 'For without cause have they hid for me the pit, even their net, Without cause have they digged for my soul.'),
(6, 19, 35, 7, 'For without cause have they hidden for me their net [in] a pit; without cause they have digged [it] for my soul.'),
(14, 19, 35, 7, 'For without cause they hid for me their netpit, Without cause they digged for my soul.'),
(11, 19, 35, 7, 'For gratuitously they hid for me the destruction of their net: gratuitously they dug for my soul.'),
(13, 19, 35, 7, 'For without cause they have hidden their net in a pit for me. Without cause they have dug a pit for my soul.'),
(10, 19, 35, 7, 'For without cause they have hidden their net in a pit for me. Without cause they have dug a pit for my soul.'),
(1, 19, 35, 7, 'For without cause they laid their net for me; without reason they dug a pit for my soul.'),
(5, 19, 35, 7, 'For, without cause, they have concealed their snare for me unto destruction. Over nothing, they have rebuked my soul.'),
(7, 19, 35, 7, 'For without cause they have hidden their net for me unto destruction : without cause they have upbraided my soul.'),
(4, 19, 35, 8, 'Let destruction come on him at unawares; and let his net that he has hid catch himself: into that very destruction let him fall.'),
(12, 19, 35, 8, 'Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.'),
(3, 19, 35, 8, 'Let destruction come upon him unawares; And let his net that he hath hid catch himself: With destruction let him fall therein.'),
(8, 19, 35, 8, 'Let destruction come upon him at unawares; and let his net that he hath hid catch himself: with destruction let him fall therein.'),
(9, 19, 35, 8, 'Let destruction come upon him unawares; And let his net that he hath hid catch himself; With destruction let him fall therein.'),
(6, 19, 35, 8, 'Let destruction come upon him unawares, and let his net which he hath hidden catch himself: for destruction let him fall therein.'),
(14, 19, 35, 8, 'Meet him doth desolation—he knoweth not, And his net that he hid catcheth him, For desolation he falleth into it.'),
(11, 19, 35, 8, 'Desolation shall come to him not knowing, and his net which he hid shall take him: in destruction he shall fall in it.'),
(13, 19, 35, 8, 'Let destruction come on him unawares. Let his net that he has hidden catch himself. Let him fall into that destruction.'),
(10, 19, 35, 8, 'Let destruction come on him unawares. Let his net that he has hidden catch himself. Let him fall into that destruction.'),
(1, 19, 35, 8, 'May ruin befall them by surprise; may the net they hid ensnare them; may they fall into the hazard they created.'),
(5, 19, 35, 8, 'Let the snare, of which he is ignorant, come upon him, and let the deception, which he has hidden, take hold of him: and may he fall into that very snare.'),
(7, 19, 35, 8, 'Let the snare which he knoweth not come upon him : and let the net which he hath hidden catch him : and let the net which he hath hidden catch him : and into that very snare let them fall.'),
(4, 19, 35, 9, 'And my soul shall be joyful in the LORD: it shall rejoice in his salvation.'),
(12, 19, 35, 9, 'And my soul shall be joyful in the LORD: it shall rejoice in his salvation.'),
(3, 19, 35, 9, 'And my soul shall be joyful in Jehovah: It shall rejoice in his salvation.'),
(8, 19, 35, 9, 'And my soul shall be joyful in the LORD: it shall rejoice in his salvation.'),
(9, 19, 35, 9, 'And my soul shall be joyful in the LORD; It shall rejoice in His salvation.'),
(6, 19, 35, 9, 'And my soul shall be joyful in Jehovah; it shall rejoice in his salvation.'),
(14, 19, 35, 9, 'And my soul is joyful in Jehovah, It rejoiceth in His salvation.'),
(11, 19, 35, 9, 'And my soul shall rejoice in Jehovah: it shall be glad in his salvation.'),
(13, 19, 35, 9, 'My soul shall be joyful in Yahweh. It shall rejoice in his salvation.'),
(10, 19, 35, 9, 'My soul shall be joyful in the LORD. It shall rejoice in his salvation.'),
(1, 19, 35, 9, 'Then my soul will rejoice in the LORD and exult in His salvation.'),
(5, 19, 35, 9, 'But my soul will exult in the Lord and delight over his salvation.'),
(7, 19, 35, 9, 'But my soul shall rejoice in the Lord; and shall be delighted in his salvation.'),
(4, 19, 35, 10, 'All my bones shall say, LORD, who is like to you, which deliver the poor from him that is too strong for him, yes, the poor and the needy from him that spoils him?'),
(12, 19, 35, 10, 'All my bones shall say, LORD, who is like thee, who deliverest the poor from him that is too strong for him, even the poor and the needy from him that spoileth him?'),
(3, 19, 35, 10, 'All my bones shall say, Jehovah, who is like unto thee, Who deliverest the poor from him that is too strong for him, Yea, the poor and the needy from him that robbeth him?'),
(8, 19, 35, 10, 'All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?'),
(9, 19, 35, 10, 'All my bones shall say: ‘LORD, who is like unto Thee, Who deliverest the poor from him that is too strong for him, Yea, the poor and the needy from him that spoileth him?’'),
(6, 19, 35, 10, 'All my bones shall say, Jehovah, who is like unto thee, who deliverest the afflicted from one stronger than he, yea, the afflicted and the needy from him that spoileth him!'),
(14, 19, 35, 10, 'All my bones say, ‘Jehovah, who is like Thee, Delivering the poor from the stronger than he, And the poor and needy from his plunderer.’'),
(11, 19, 35, 10, 'All my bones shall say, O Jehovah, who as thee, delivering the poor from him strong above him, and the poor and the needy from him stripping him?'),
(13, 19, 35, 10, 'All my bones shall say, “Yahweh, who is like you, who delivers the poor from him who is too strong for him; yes, the poor and the needy from him who robs him?”'),
(10, 19, 35, 10, 'All my bones shall say, “LORD, who is like you, who delivers the poor from him who is too strong for him; yes, the poor and the needy from him who robs him?”'),
(1, 19, 35, 10, 'All my bones will exclaim, “Who is like You, O LORD, who delivers the afflicted from the aggressor, the poor and needy from the robber?”'),
(5, 19, 35, 10, 'All my bones will say, “Lord, who is like you?” He rescues the needy from the hand of the stronger one, the indigent and the poor from those who plunder him.'),
(7, 19, 35, 10, 'All my bones shall say : Lord, who is like to thee? Who deliverest the poor from the hand of them that are stronger than he; the needy and the poor from them that strip him.'),
(4, 19, 35, 11, 'False witnesses did rise up; they laid to my charge things that I knew not.'),
(12, 19, 35, 11, 'False witnesses arose; they laid to my charge things that I knew not.'),
(3, 19, 35, 11, 'Unrighteous witnesses rise up; They ask me of things that I know not.'),
(8, 19, 35, 11, 'Unrighteous witnesses rise up; they ask me of things that I know not.'),
(9, 19, 35, 11, 'Unrighteous witnesses rise up; They ask me of things that I know not.'),
(6, 19, 35, 11, 'Unrighteous witnesses rise up; they lay to my charge things which I know not.'),
(14, 19, 35, 11, 'Violent witnesses rise up, That which I have not known they ask me.'),
(11, 19, 35, 11, 'Witnesses of wrong will rise up; they will ask me what I knew not.'),
(13, 19, 35, 11, 'Unrighteous witnesses rise up. They ask me about things that I don’t know about.'),
(10, 19, 35, 11, 'Unrighteous witnesses rise up. They ask me about things that I do not know about.'),
(1, 19, 35, 11, 'Hostile witnesses come forward; they make charges I know nothing about.'),
(5, 19, 35, 11, 'Unfair witnesses have risen up, interrogating me about things of which I am ignorant.'),
(7, 19, 35, 11, 'Unjust witnesses rising up have asked me things I knew not.'),
(4, 19, 35, 12, 'They rewarded me evil for good to the spoiling of my soul.'),
(12, 19, 35, 12, 'They rewarded me evil for good to the spoiling of my soul.'),
(3, 19, 35, 12, 'They reward me evil for good, To the bereaving of my soul.'),
(8, 19, 35, 12, 'They reward me evil for good, to the bereaving of my soul.'),
(9, 19, 35, 12, 'They repay me evil for good; Bereavement is come to my soul.'),
(6, 19, 35, 12, 'They reward me evil for good, [to] the bereavement of my soul.'),
(14, 19, 35, 12, 'They pay me evil for good, bereaving my soul,'),
(11, 19, 35, 12, 'They will requite me evil instead of good, bereaving to my soul.'),
(13, 19, 35, 12, 'They reward me evil for good, to the bereaving of my soul.'),
(10, 19, 35, 12, 'They reward me evil for good, to the bereaving of my soul.'),
(1, 19, 35, 12, 'They repay me evil for good, to the bereavement of my soul.'),
(5, 19, 35, 12, 'They repaid me evil for good, to the deprivation of my soul.'),
(7, 19, 35, 12, 'They repaid me evil for good : to the depriving me of my soul.'),
(4, 19, 35, 13, 'But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into my own bosom.'),
(12, 19, 35, 13, 'But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into my own bosom.'),
(3, 19, 35, 13, 'But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; And my prayer returned into mine own bosom.'),
(8, 19, 35, 13, 'But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; and my prayer returned into mine own bosom.'),
(9, 19, 35, 13, 'But as for me, when they were sick, my clothing was sackcloth, I afflicted my soul with fasting; And my prayer, may it return into mine own bosom.'),
(6, 19, 35, 13, 'But as for me, when they were sick, my clothing was sackcloth; I chastened my soul with fasting, and my prayer returned into mine own bosom:'),
(14, 19, 35, 13, 'And I—in their sickness my clothing is sackcloth, I have humbled with fastings my soul, And my prayer unto my bosom returneth.'),
(11, 19, 35, 13, 'And I, in their being sick, my clothing sackcloth: I humbled my soul in fasting, and my prayer shall be turned back upon my bosom.'),
(13, 19, 35, 13, 'But as for me, when they were sick, my clothing was sackcloth. I afflicted my soul with fasting. My prayer returned into my own bosom.'),
(10, 19, 35, 13, 'But as for me, when they were sick, my clothing was sackcloth. I afflicted my soul with fasting; and my prayer returned into my own bosom.'),
(1, 19, 35, 13, 'Yet when they were ill, I put on sackcloth; I humbled myself with fasting, but my prayers returned unanswered.'),
(5, 19, 35, 13, 'But as for me, when they were harassing me, I was clothed with haircloth. I humbled my soul with fasting, and my prayer will become my sinews.'),
(7, 19, 35, 13, 'But as for me, when they were troublesome to me, I was clothed with haircloth. I humbled my soul with fasting; and my prayer shall be turned into my bosom.'),
(4, 19, 35, 14, 'I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourns for his mother.'),
(12, 19, 35, 14, 'I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.'),
(3, 19, 35, 14, 'I behaved myself as though it had been my friend or my brother: I bowed down mourning, as one that bewaileth his mother.'),
(8, 19, 35, 14, 'I behaved myself as though it had been my friend or my brother: I bowed down mourning, as one that bewaileth his mother.'),
(9, 19, 35, 14, 'I went about as though it had been my friend or my brother; I bowed down mournful, as one that mourneth for his mother.'),
(6, 19, 35, 14, 'I behaved myself as though [he had been] a friend, a brother to me; I bowed down in sadness, as one that mourneth [for] a mother.'),
(14, 19, 35, 14, 'As if a friend, as if my brother, I walked habitually, As a mourner for a mother, Mourning I have bowed down.'),
(11, 19, 35, 14, 'As a friend, as a brother to me: I went about as mourning a mother: being darkened, I bowed down.'),
(13, 19, 35, 14, 'I behaved myself as though it had been my friend or my brother. I bowed down mourning, as one who mourns his mother.'),
(10, 19, 35, 14, 'I behaved myself as though it had been my friend or my brother. I bowed down mourning, as one who mourns his mother.'),
(1, 19, 35, 14, 'I paced about as for my friend or brother; I was bowed down with grief, like one mourning for his mother.'),
(5, 19, 35, 14, 'Like a neighbor, and like our brother, so did I please; like one mourning and contrite, so was I humbled.'),
(7, 19, 35, 14, 'As a neighbour and as an own brother, so did I please : as one mourning and sorrowful so was I humbled.'),
(4, 19, 35, 15, 'But in my adversity they rejoiced, and gathered themselves together: yes, the attackers gathered themselves together against me, and I knew it not; they did tear me, and ceased not:'),
(12, 19, 35, 15, 'But in my adversity they rejoiced, and assembled themselves: yes, the abjects assembled themselves against me, and I knew it not; they did tear me, and ceased not:'),
(3, 19, 35, 15, 'But in mine adversity they rejoiced, and gathered themselves together: The abjects gathered themselves together against me, and I knew it not; They did tear me, and ceased not:'),
(8, 19, 35, 15, 'But when I halted they rejoiced, and gathered themselves together: the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:'),
(9, 19, 35, 15, 'But when I halt they rejoice, and gather themselves together; The abjects gather themselves together against me, and those whom I know not; They tear me, and cease not;'),
(6, 19, 35, 15, 'But at my halting they rejoiced, and gathered together: the slanderers gathered themselves together against me, and I knew [it] not; they did tear [me], and ceased not:'),
(14, 19, 35, 15, 'And—in my halting they have rejoiced, And have been gathered together, Gathered against me were the smiters, And I have not known, They have rent, and they have not ceased;'),
(11, 19, 35, 15, 'And in my halting they rejoiced, and they were gathered together: they smiting were gathered together against me, and I knew not; they rent asunder and ceased not:'),
(13, 19, 35, 15, 'But in my adversity, they rejoiced, and gathered themselves together. The attackers gathered themselves together against me, and I didn’t know it. They tore at me, and didn’t cease.'),
(10, 19, 35, 15, 'But in my adversity, they rejoiced, and gathered themselves together. The attackers gathered themselves together against me, and I did not know it. They tore at me, and did not cease.'),
(1, 19, 35, 15, 'But when I stumbled, they assembled in glee; they gathered together against me. Assailants I did not know slandered me without ceasing.'),
(5, 19, 35, 15, 'And they have been joyful against me, and they joined together. Scourges have been gathered over me, and I was ignorant of it.'),
(7, 19, 35, 15, 'But they rejoiced against me, and came together : scourges were gathered together upon me, and I knew not.'),
(4, 19, 35, 16, 'With hypocritical mockers in feasts, they gnashed on me with their teeth.'),
(12, 19, 35, 16, 'With hypocritical mockers in feasts, they gnashed upon me with their teeth.'),
(3, 19, 35, 16, 'Like the profane mockers in feasts, They gnashed upon me with their teeth.'),
(8, 19, 35, 16, 'Like the profane mockers in feasts, they gnashed upon me with their teeth.'),
(9, 19, 35, 16, 'With the profanest mockeries of backbiting They gnash at me with their teeth.'),
(6, 19, 35, 16, 'With profane jesters for bread, they have gnashed their teeth against me.'),
(14, 19, 35, 16, 'With profane ones, mockers in feasts, Gnashing against me their teeth.'),
(11, 19, 35, 16, 'With profane mocking parasites, gnashing their teeth against me.'),
(13, 19, 35, 16, 'Like the profane mockers in feasts, they gnashed their teeth at me.'),
(10, 19, 35, 16, 'When I tripped, they mocked me relentlessly; they gnashed their teeth at me.'),
(1, 19, 35, 16, 'Like godless jesters at a feast, they gnashed their teeth at me.'),
(5, 19, 35, 16, 'They have been scattered, yet they were unremorseful. They have tested me. They scoffed at me with scorn. They gnashed their teeth over me.'),
(7, 19, 35, 16, 'They were separated, and repented not : they tempted me, they scoffed at me with scorn : they gnashed upon me with their teeth.'),
(4, 19, 35, 17, 'Lord, how long will you look on? rescue my soul from their destructions, my darling from the lions.'),
(12, 19, 35, 17, 'Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.'),
(3, 19, 35, 17, 'Lord, how long wilt thou look on? Rescue my soul from their destructions, My darling from the lions.'),
(8, 19, 35, 17, 'Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.'),
(9, 19, 35, 17, 'Lord, how long wilt Thou look on? Rescue my soul from their destructions, Mine only one from the lions.'),
(6, 19, 35, 17, 'Lord, how long wilt thou look on? Rescue my soul from their destructions, my only one from the young lions.'),
(14, 19, 35, 17, 'Lord, how long dost thou behold? Keep back my soul from their desolations, From young lions my only one.'),
(11, 19, 35, 17, 'O Jehovah, how long wilt thou see? Turn back my soul from their destruction, my only one from the lions.'),
(13, 19, 35, 17, 'Lord, how long will you look on? Rescue my soul from their destruction, my precious life from the lions.'),
(10, 19, 35, 17, 'Lord, how long will you look on? Rescue my soul from their destruction, my precious life from the lions.'),
(1, 19, 35, 17, 'How long, O Lord, will You look on? Rescue my soul from their ravages, my precious life from these lions.'),
(5, 19, 35, 17, 'Lord, when will you look down upon me? Restore my soul from before their malice, my only one from before the lions.'),
(7, 19, 35, 17, 'Lord, when wilt thou look upon me? rescue thou soul from their malice : my only one from the lions.'),
(4, 19, 35, 18, 'I will give you thanks in the great congregation: I will praise you among much people.'),
(12, 19, 35, 18, 'I will give thee thanks in the great congregation: I will praise thee among many people.'),
(3, 19, 35, 18, 'I will give thee thanks in the great assembly: I will praise thee among much people.'),
(8, 19, 35, 18, 'I will give thee thanks in the great congregation: I will praise thee among much people.'),
(9, 19, 35, 18, 'I will give Thee thanks in the great congregation; I will praise Thee among a numerous people.'),
(6, 19, 35, 18, 'I will give thee thanks in the great congregation; I will praise thee among much people.'),
(14, 19, 35, 18, 'I thank Thee in a great assembly, Among a mighty people I praise Thee.'),
(11, 19, 35, 18, 'I will praise thee in the great convocation: I will celebrate thee among a strong people.'),
(13, 19, 35, 18, 'I will give you thanks in the great assembly. I will praise you among many people.'),
(10, 19, 35, 18, 'I will give you thanks in the great assembly. I will praise you among many people.'),
(1, 19, 35, 18, 'Then I will give You thanks in the great assembly; I will praise You among many people.'),
(5, 19, 35, 18, 'I will confess to you in a great Church. I will praise you among a weighty people.'),
(7, 19, 35, 18, 'I will give thanks to thee in a great church; I will praise thee in a strong people.'),
(4, 19, 35, 19, 'Let not them that are my enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.'),
(12, 19, 35, 19, 'Let not them that are my enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.'),
(3, 19, 35, 19, 'Let not them that are mine enemies wrongfully rejoice over me; Neither let them wink with the eye that hate me without a cause.'),
(8, 19, 35, 19, 'Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.'),
(9, 19, 35, 19, 'Let not them that are wrongfully mine enemies rejoice over me; Neither let them wink with the eye that hate me without a cause.'),
(6, 19, 35, 19, 'Let not them that are wrongfully mine enemies rejoice over me; let them not wink with the eye that hate me without cause.'),
(14, 19, 35, 19, 'Mine enemies rejoice not over me with falsehood, Those hating me without cause wink the eye.'),
(11, 19, 35, 19, 'Mine enemies shall not rejoice over me for falsehood: they hating me gratuitously shall pinch the eye.'),
(13, 19, 35, 19, 'Don’t let those who are my enemies wrongfully rejoice over me; neither let those who hate me without a cause wink their eyes.'),
(10, 19, 35, 19, 'Do not let those who are my enemies wrongfully rejoice over me; neither let those who hate me without a cause and wink their eyes.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 19, 35, 19, 'Let not my enemies gloat over me without cause, nor those who hate me without reason wink in malice.'),
(5, 19, 35, 19, 'May those who are my unjust adversaries not be glad over me: those who have hated me without cause, and who nod agreement with their eyes.'),
(7, 19, 35, 19, 'Let not them that are my enemies wrongfully rejoice over me : who have hated me without cause, and wink with the eyes.'),
(4, 19, 35, 20, 'For they speak not peace: but they devise deceitful matters against them that are quiet in the land.'),
(12, 19, 35, 20, 'For they speak not peace: but they devise deceitful matters against them that are quiet in the land.'),
(3, 19, 35, 20, 'For they speak not peace; But they devise deceitful words against them that are quiet in the land.'),
(8, 19, 35, 20, 'For they speak not peace: but they devise deceitful words against them that are quiet in the land.'),
(9, 19, 35, 20, 'For they speak not peace; But they devise deceitful matters against them that are quiet in the land.'),
(6, 19, 35, 20, 'For they speak not peace; and they devise deceitful words against the quiet in the land.'),
(14, 19, 35, 20, 'For they speak not peace, And against the quiet of the land, Deceitful words they devise,'),
(11, 19, 35, 20, 'For they will not speak peace: and against the quiet of the land they will purpose words of deceits.'),
(13, 19, 35, 20, 'For they don’t speak peace, but they devise deceitful words against those who are quiet in the land.'),
(10, 19, 35, 20, 'For they do not speak peace, but they devise deceitful words against those who are quiet in the land.'),
(1, 19, 35, 20, 'For they do not speak peace, but they devise deceitful schemes against those who live quietly in the land.'),
(5, 19, 35, 20, 'For indeed, they spoke peacefully to me; and speaking with passion to the earth, they intended deceit.'),
(7, 19, 35, 20, 'For they spoke indeed peaceably to me; and speaking in the anger of the earth they devised guile.'),
(4, 19, 35, 21, 'Yes, they opened their mouth wide against me, and said, Aha, aha, our eye has seen it.'),
(12, 19, 35, 21, 'Yes, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.'),
(3, 19, 35, 21, 'Yea, they opened their mouth wide against me; They said, Aha, aha, our eye hath seen it.'),
(8, 19, 35, 21, 'Yea, they opened their mouth wide against me; they said, Aha, aha, our eye hath seen it.'),
(9, 19, 35, 21, 'Yea, they open their mouth wide against me; They say: ‘Aha, aha, our eye hath seen it.’'),
(6, 19, 35, 21, 'And they opened their mouth wide against me; they said, Aha! aha! our eye hath seen [it].'),
(14, 19, 35, 21, 'And they enlarge against me their mouth, They said, ‘Aha, aha, our eye hath seen.’'),
(11, 19, 35, 21, 'They will widen their mouth upon me: they said, Aha! aha our eye saw it.'),
(13, 19, 35, 21, 'Yes, they opened their mouth wide against me. They said, “Aha! Aha! Our eye has seen it!”'),
(10, 19, 35, 21, 'Yes, they opened their mouth wide against me. They said, “Aha. Aha. Our eye has seen it.”'),
(1, 19, 35, 21, 'They gape at me and say, “Aha, aha! Our eyes have seen!”'),
(5, 19, 35, 21, 'And they opened their mouth wide over me. They said, “Well, well, our eyes have seen.”'),
(7, 19, 35, 21, 'And they opened their mouth wide against me; they said : Well done, well done, our eyes have seen it.'),
(4, 19, 35, 22, 'This you have seen, O LORD: keep not silence: O Lord, be not far from me.'),
(12, 19, 35, 22, 'This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.'),
(3, 19, 35, 22, 'Thou hast seen it, O Jehovah; keep not silence: O Lord, be not far from me.'),
(8, 19, 35, 22, 'Thou hast seen it, O LORD; keep not silence: O Lord, be not far from me.'),
(9, 19, 35, 22, 'Thou hast seen, O LORD; keep not silence; O Lord, be not far from me.'),
(6, 19, 35, 22, 'Thou hast seen [it], Jehovah: keep not silence; O Lord, be not far from me.'),
(14, 19, 35, 22, 'Thou hast seen, O Jehovah, Be not silent, O Lord—be not far from me,'),
(11, 19, 35, 22, 'Thou sawest, O Jehovah: thou wilt not be silent: O Jehovah, thou wilt not remove far off from me.'),
(13, 19, 35, 22, 'You have seen it, Yahweh. Don’t keep silent. Lord, don’t be far from me.'),
(10, 19, 35, 22, 'You have seen it, LORD. Do not keep silent. Lord, do not be far from me.'),
(1, 19, 35, 22, 'O LORD, You have seen it; be not silent. O Lord, be not far from me.'),
(5, 19, 35, 22, 'You have seen, O Lord, do not be silent. Lord, do not depart from me.'),
(7, 19, 35, 22, 'Thou hast seen, O Lord, be not thou silent : O Lord, depart not from me.'),
(4, 19, 35, 23, 'Stir up yourself, and awake to my judgment, even to my cause, my God and my Lord.'),
(12, 19, 35, 23, 'Stir up thyself, and awake to my judgment, even to my cause, my God and my Lord.'),
(3, 19, 35, 23, 'Stir up thyself, and awake to the justice due unto me, Even unto my cause, my God and my Lord.'),
(8, 19, 35, 23, 'Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.'),
(9, 19, 35, 23, 'Rouse Thee, and awake to my judgment, Even unto my cause, my God and my Lord.'),
(6, 19, 35, 23, 'Stir up thyself, and awake for my right, for my cause, my God and Lord!'),
(14, 19, 35, 23, 'Stir up, and wake to my judgment, My God, and my Lord, to my plea.'),
(11, 19, 35, 23, 'Rouse up and awake to judgment, my God and my Lord, for my contention.'),
(13, 19, 35, 23, 'Wake up! Rise up to defend me, my God! My Lord, contend for me!'),
(10, 19, 35, 23, 'Wake up. Rise up to defend me, my God. My Lord, contend for me.'),
(1, 19, 35, 23, 'Awake and rise to my defense, to my cause, my God and my Lord!'),
(5, 19, 35, 23, 'Rise up and be attentive to my judgment, to my cause, my God and my Lord.'),
(7, 19, 35, 23, 'Arise, and be attentive to my judgment : to my cause, my God, and my Lord.'),
(4, 19, 35, 24, 'Judge me, O LORD my God, according to your righteousness; and let them not rejoice over me.'),
(12, 19, 35, 24, 'Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.'),
(3, 19, 35, 24, 'Judge me, O Jehovah my God, according to thy righteousness; And let them not rejoice over me.'),
(8, 19, 35, 24, 'Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.'),
(9, 19, 35, 24, 'Judge me, O LORD my God, according to Thy righteousness; And let them not rejoice over me.'),
(6, 19, 35, 24, 'Judge me, Jehovah my God, according to thy righteousness, and let them not rejoice over me.'),
(14, 19, 35, 24, 'Judge me according to Thy righteousness, O Jehovah my God, And they do not rejoice over me.'),
(11, 19, 35, 24, 'Judge me according to thy justice, O Jehovah my God, and they shall not rejoice over me.'),
(13, 19, 35, 24, 'Vindicate me, Yahweh my God, according to your righteousness. Don’t let them gloat over me.'),
(10, 19, 35, 24, 'Vindicate me, LORD my God, according to your righteousness. Do not let them gloat over me.'),
(1, 19, 35, 24, 'Vindicate me by Your righteousness, O LORD my God, and do not let them gloat over me.'),
(5, 19, 35, 24, 'Judge me according to your justice, O Lord, my God, and do not let them be glad over me.'),
(7, 19, 35, 24, 'Judge me, O Lord my God according to thy justice, and let them not rejoice over me.'),
(4, 19, 35, 25, 'Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.'),
(12, 19, 35, 25, 'Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.'),
(3, 19, 35, 25, 'Let them not say in their heart, Aha, so would we have it: Let them not say, We have swallowed him up.'),
(8, 19, 35, 25, 'Let them not say in their heart, Aha, so would we have it: let them not say, We have swallowed him up.'),
(9, 19, 35, 25, 'Let them not say in their heart: ‘Aha, we have our desire’; Let them not say: ‘We have swallowed him up.’'),
(6, 19, 35, 25, 'Let them not say in their heart, Aha! so would we have it. Let them not say, We have swallowed him up.'),
(14, 19, 35, 25, 'They do not say in their heart, ‘Aha, our desire.’ They do not say, ‘We swallowed him up.’'),
(11, 19, 35, 25, 'They shall not say in their heart, Aha! our soul. They shall not say, We swallowed him down.'),
(13, 19, 35, 25, 'Don’t let them say in their heart, “Aha! That’s the way we want it!” Don’t let them say, “We have swallowed him up!”'),
(10, 19, 35, 25, 'Do not let them say in their heart, “Aha. Aha. Our desire.” Do not let them say, “We have swallowed him up.”'),
(1, 19, 35, 25, 'Let them not say in their hearts, “Aha, just what we wanted!” Let them not say, “We have swallowed him up!”'),
(5, 19, 35, 25, 'Do not let them say in their hearts, “Well, well, to our soul.” Neither let them say, “We have devoured him.”'),
(7, 19, 35, 25, 'Let them not say in their hearts : It is well, it is well, to our mind : neither let them say : We have swallowed him up.'),
(4, 19, 35, 26, 'Let them be ashamed and brought to confusion together that rejoice at my hurt: let them be clothed with shame and dishonor that magnify themselves against me.'),
(12, 19, 35, 26, 'Let them be ashamed and brought to confusion together that rejoice at my hurt: let them be clothed with shame and dishonor that magnify themselves against me.'),
(3, 19, 35, 26, 'Let them be put to shame and confounded together that rejoice at my hurt: Let them be clothed with shame and dishonor that magnify themselves against me.'),
(8, 19, 35, 26, 'Let them be ashamed and confounded together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.'),
(9, 19, 35, 26, 'Let them be ashamed and abashed together that rejoice at my hurt; Let them be clothed with shame and confusion that magnify themselves against me.'),
(6, 19, 35, 26, 'Let them be ashamed and brought to confusion together that rejoice at mine adversity; let them be clothed with shame and dishonour that magnify themselves against me.'),
(14, 19, 35, 26, 'They are ashamed and confounded together, Who are rejoicing at my evil. They put on shame and confusion, Who are magnifying themselves against me.'),
(11, 19, 35, 26, 'They shall be ashamed and they shall blush together, rejoicing for my evil: they shall be clothed with shame and reproach, magnifying against me.'),
(13, 19, 35, 26, 'Let them be disappointed and confounded together who rejoice at my calamity. Let them be clothed with shame and dishonor who magnify themselves against me.'),
(10, 19, 35, 26, 'Let them be put to shame and confounded together who rejoice at my calamity. Let them be clothed with shame and dishonor who magnify themselves against me.'),
(1, 19, 35, 26, 'May those who gloat in my distress be ashamed and confounded; may those who exalt themselves over me be clothed in shame and reproach.'),
(5, 19, 35, 26, 'Let them blush and be in awe together, those who congratulate at my misfortunes. Let them be clothed with confusion and awe, who speak great things against me.'),
(7, 19, 35, 26, 'Let them blush : and be ashamed together, who rejoice at my evils. Let them be clothed with confusion and shame, who speak great things against me.'),
(4, 19, 35, 27, 'Let them shout for joy, and be glad, that favor my righteous cause: yes, let them say continually, Let the LORD be magnified, which has pleasure in the prosperity of his servant.'),
(12, 19, 35, 27, 'Let them shout for joy, and be glad, that favor my righteous cause: yes, let them say continually, Let the LORD be magnified, who hath pleasure in the prosperity of his servant.'),
(3, 19, 35, 27, 'Let them shout for joy, and be glad, that favor my righteous cause: Yea, let them say continually, Jehovah be magnified, Who hath pleasure in the prosperity of his servant.'),
(8, 19, 35, 27, 'Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, The LORD be magnified, which hath pleasure in the prosperity of his servant.'),
(9, 19, 35, 27, 'Let them shout for joy, and be glad, that delight in my righteousness; Yea, let them say continually: ‘Magnified be the LORD, Who delighteth in the peace of His servant.’'),
(6, 19, 35, 27, 'Let them exult and rejoice that delight in my righteousness; and let them say continually, Jehovah be magnified, who delighteth in the prosperity of his servant.'),
(14, 19, 35, 27, 'They sing and rejoice, who are desiring my righteousness, And they say continually, ‘Jehovah is magnified, Who is desiring the peace of His servant.’'),
(11, 19, 35, 27, 'Those delighting in my justice shall rejoice and be glad: they shall say always, Jehovah shall be magnified: he delighted in the peace of his servant.'),
(13, 19, 35, 27, 'Let them shout for joy and be glad, who favor my righteous cause. Yes, let them say continually, “Yahweh be magnified, who has pleasure in the prosperity of his servant!”'),
(10, 19, 35, 27, 'Let them shout for joy and be glad, who favor my righteous cause. And let them say continually, “The LORD be magnified, who delights in the peace of his servant.”'),
(1, 19, 35, 27, 'May those who favor my vindication shout for joy and gladness; may they always say, “Exalted be the LORD who delights in His servant’s well-being.”'),
(5, 19, 35, 27, 'Let them exult and rejoice, who wish my justice, and let them ever say, “The Lord be magnified,” who will the peace of his servant.'),
(7, 19, 35, 27, 'Let them rejoice and be glad, who are well pleased with my justice, and let them say always : The Lord be magnified, who delights in the peace of his servant.'),
(4, 19, 35, 28, 'And my tongue shall speak of your righteousness and of your praise all the day long.'),
(12, 19, 35, 28, 'And my tongue shall speak of thy righteousness and of thy praise all the day long.'),
(3, 19, 35, 28, 'And my tongue shall talk of thy righteousness And of thy praise all the day long.'),
(8, 19, 35, 28, 'And my tongue shall talk of thy righteousness, and of thy praise all the day long.'),
(9, 19, 35, 28, 'And my tongue shall speak of Thy righteousness, And of Thy praise all the day.'),
(6, 19, 35, 28, 'And my tongue shall talk of thy righteousness, [and] of thy praise, all the day.'),
(14, 19, 35, 28, 'And my tongue uttereth Thy righteousness, All the day Thy praise!'),
(11, 19, 35, 28, 'My tongue shall speak of thy justice, thy praise all the day.'),
(13, 19, 35, 28, 'My tongue shall talk about your righteousness and about your praise all day long.'),
(10, 19, 35, 28, 'My tongue shall talk about your righteousness and about your praise all day long.'),
(1, 19, 35, 28, 'Then my tongue will proclaim Your righteousness and Your praises all day long.'),
(5, 19, 35, 28, 'And so my tongue will express your justice: your praise all day long.'),
(7, 19, 35, 28, 'Any my tongue shall meditate thy justice, thy praise all the day long.'),
(4, 19, 36, 1, 'The transgression of the wicked said within my heart, that there is no fear of God before his eyes.'),
(12, 19, 36, 1, 'To the chief Musician, A Psalm of David the servant of the LORD. The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.'),
(3, 19, 36, 1, 'For the Chief Musician. A Psalm of David the servant of Jehovah. The transgression of the wicked saith within my heart, There is no fear of God before his eyes.'),
(8, 19, 36, 1, 'For the Chief Musician. A Psalm of David the servant of the LORD. The transgression of the wicked saith within my heart, There is no fear of God before his eyes.'),
(9, 19, 36, 1, 'For the Leader. [A Psalm] of David the servant of the LORD.   Transgression speaketh to the wicked, methinks—There is no fear of God before his eyes.'),
(6, 19, 36, 1, '{To the chief Musician. [A Psalm] of the servant of Jehovah; of David.} The transgression of the wicked uttereth within my heart, There is no fear of God before his eyes.'),
(14, 19, 36, 1, 'To the Overseer.—By a servant of Jehovah, by David. The transgression of the wicked Is affirming within my heart, ‘Fear of God is not before his eyes,'),
(11, 19, 36, 1, 'To the overseer, to the servant of Jehovah: to David. A song of transgression to the unjust one in the midst of my heart, no fear of God before his eyes.'),
(13, 19, 36, 1, 'For the Chief Musician. By David, the servant of Yahweh. An oracle is within my heart about the disobedience of the wicked: “There is no fear of God before his eyes.”'),
(10, 19, 36, 1, '[For the Chief Musician. By David, the servant of the LORD.] Transgression speaks to the wicked within his heart. There is no fear of God before his eyes.'),
(1, 19, 36, 1, 'For the choirmaster. A Psalm of David, the servant of the LORD. An oracle is in my heart regarding the transgression of the wicked man: There is no fear of God before his eyes.'),
(5, 19, 36, 1, 'Unto the end. To the servant of the Lord, David himself. The unjust one has said within himself that he would commit offenses. There is no fear of God before his eyes.'),
(7, 19, 36, 1, 'Unto the end, for the servant of God, David himself. The unjust hath said within himself, that he would sin : there is no fear of God before his eyes.'),
(4, 19, 36, 2, 'For he flatters himself in his own eyes, until his iniquity be found to be hateful.'),
(12, 19, 36, 2, 'For he flattereth himself in his own eyes, until his iniquity is found to be hateful.'),
(3, 19, 36, 2, 'For he flattereth himself in his own eyes, That his iniquity will not be found out and be hated.'),
(8, 19, 36, 2, 'For he flattereth himself in his own eyes, that his iniquity shall not be found out and be hated.'),
(9, 19, 36, 2, 'For it flattereth him in his eyes, Until his iniquity be found, and he be hated.'),
(6, 19, 36, 2, 'For he flattereth himself in his own eyes, [even] when his iniquity is found to be hateful.'),
(14, 19, 36, 2, 'For he made it smooth to himself in his eyes, To find his iniquity to be hated.'),
(11, 19, 36, 2, 'For he made smooth to himself in his eyes, to find his iniquity to hate.'),
(13, 19, 36, 2, 'For he flatters himself in his own eyes, too much to detect and hate his sin.'),
(10, 19, 36, 2, 'For he flatters himself in his own eyes, too much to detect and hate his sin.'),
(1, 19, 36, 2, 'For his eyes are too full of conceit to detect or hate his own sin.'),
(5, 19, 36, 2, 'For he has acted deceitfully in his sight, such that his iniquity will be found to be hatred.'),
(7, 19, 36, 2, 'For in his sight he hath done deceitfully, that his iniquity may be found unto hatred.'),
(4, 19, 36, 3, 'The words of his mouth are iniquity and deceit: he has left off to be wise, and to do good.'),
(12, 19, 36, 3, 'The words of his mouth are iniquity and deceit: he hath ceased to be wise, and to do good.'),
(3, 19, 36, 3, 'The words of his mouth are iniquity and deceit: He hath ceased to be wise and to do good.'),
(8, 19, 36, 3, 'The words of his mouth are iniquity and deceit: he hath left off to be wise and to do good.'),
(9, 19, 36, 3, 'The words of his mouth are iniquity and deceit; He hath left off to be wise, to do good.'),
(6, 19, 36, 3, 'The words of his mouth are wickedness and deceit: he hath left off to be wise, to do good.'),
(14, 19, 36, 3, 'The words of his mouth are iniquity and deceit, He ceased to act prudently—to do good.'),
(11, 19, 36, 3, 'The words of his mouth vanity and deceit: he ceased to be circumspect, to do good.'),
(13, 19, 36, 3, 'The words of his mouth are iniquity and deceit. He has ceased to be wise and to do good.'),
(10, 19, 36, 3, 'The words of his mouth are iniquity and deceit. He has ceased to be wise and to do good.'),
(1, 19, 36, 3, 'The words of his mouth are wicked and deceitful; he has ceased to be wise and well-doing.'),
(5, 19, 36, 3, 'The words of his mouth are iniquity and deceit. He is unwilling to understand, so that he may act well.'),
(7, 19, 36, 3, 'The words of his mouth are iniquity and guile : he would not understand that he might do well.'),
(4, 19, 36, 4, 'He devises mischief on his bed; he sets himself in a way that is not good; he abhors not evil.'),
(12, 19, 36, 4, 'He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.'),
(3, 19, 36, 4, 'He deviseth iniquity upon his bed; He setteth himself in a way that is not good; He abhorreth not evil.'),
(8, 19, 36, 4, 'He deviseth iniquity upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.'),
(9, 19, 36, 4, 'He deviseth iniquity upon his bed; He setteth himself in a way that is not good; He abhorreth not evil.'),
(6, 19, 36, 4, 'He deviseth wickedness up on his bed; he setteth himself in a way that is not good: he abhorreth not evil.'),
(14, 19, 36, 4, 'Iniquity he deviseth on his bed, He stationeth himself on a way not good, Evil he doth not refuse.’'),
(11, 19, 36, 4, 'He will purpose vanity upon his bed; he will set himself upon a way not good; he will not reject evil.'),
(13, 19, 36, 4, 'He plots iniquity on his bed. He sets himself in a way that is not good. He doesn’t abhor evil.'),
(10, 19, 36, 4, 'He plots iniquity on his bed. He sets himself in a way that is not good. He doesn’t abhor evil.'),
(1, 19, 36, 4, 'Even on his bed he plots wickedness; he sets himself on a path that is not good; he fails to reject evil.'),
(5, 19, 36, 4, 'He has been considering iniquity on his bed. He has set himself on every way that is not good; moreover, he has not hated evil.'),
(7, 19, 36, 4, 'He hath devised iniquity on his bed, he hath set himself on every way that is not good : but evil he hath not hated.'),
(4, 19, 36, 5, 'Your mercy, O LORD, is in the heavens; and your faithfulness reaches to the clouds.'),
(12, 19, 36, 5, 'Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth to the clouds.'),
(3, 19, 36, 5, 'Thy lovingkindness, O Jehovah, is in the heavens; Thy faithfulness reacheth unto the skies.'),
(8, 19, 36, 5, 'Thy lovingkindness, O LORD, is in the heavens; thy faithfulness reacheth unto the skies.'),
(9, 19, 36, 5, 'Thy lovingkindness, O LORD, is in the heavens; Thy faithfulness reacheth unto the skies.'),
(6, 19, 36, 5, 'Jehovah, thy loving-kindness is in the heavens, and thy faithfulness [reacheth] unto the clouds.'),
(14, 19, 36, 5, 'O Jehovah, in the heavens is Thy kindness, Thy faithfulness is unto the clouds.'),
(11, 19, 36, 5, 'O Jehovah, thy mercy is in the heavens; thy faithfulness even to the clouds.'),
(13, 19, 36, 5, 'Your loving kindness, Yahweh, is in the heavens. Your faithfulness reaches to the skies.'),
(10, 19, 36, 5, 'Your loving kindness, LORD, is in the heavens. Your faithfulness reaches to the skies.'),
(1, 19, 36, 5, 'Your loving devotion, O LORD, reaches to the heavens, Your faithfulness to the clouds.'),
(5, 19, 36, 5, 'Lord, your mercy is in heaven, and your truth is even to the clouds.'),
(7, 19, 36, 5, 'O Lord, thy mercy is in heaven, and thy truth reacheth, even to the clouds.'),
(4, 19, 36, 6, 'Your righteousness is like the great mountains; your judgments are a great deep: O LORD, you preserve man and beast.'),
(12, 19, 36, 6, 'Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast.'),
(3, 19, 36, 6, 'Thy righteousness is like the mountains of God; Thy judgments are a great deep: O Jehovah, thou preservest man and beast.'),
(8, 19, 36, 6, 'Thy righteousness is like the mountains of God; thy judgments are a great deep: O LORD, thou preservest man and beast.'),
(9, 19, 36, 6, 'Thy righteousness is like the mighty mountains; Thy judgments are like the great deep; Man and beast Thou preservest, O LORD.'),
(6, 19, 36, 6, 'Thy righteousness is like the high mountains; thy judgments are a great deep: thou, Jehovah, preservest man and beast.'),
(14, 19, 36, 6, 'Thy righteousness is as mountains of God, Thy judgments are a great deep. Man and beast Thou savest, O Jehovah.'),
(11, 19, 36, 6, 'Thy justice as the mountains of God; thy judgments a great deep: man and cattle thou wilt save, O Jehovah.'),
(13, 19, 36, 6, 'Your righteousness is like the mountains of God. Your judgments are like a great deep. Yahweh, you preserve man and animal.'),
(10, 19, 36, 6, 'Your righteousness is like the mountains of God. Your judgments are like a great deep. LORD, you preserve man and animal.'),
(1, 19, 36, 6, 'Your righteousness is like the highest mountains; Your judgments are like the deepest sea. O LORD, You preserve man and beast.'),
(5, 19, 36, 6, 'Your justice is like the mountains of God. Your judgments are a great abyss. Men and beasts, you will save, O Lord.'),
(7, 19, 36, 6, 'Thy justice is as the mountains of God, thy judgments are a great deep. Men and beasts thou wilt preserve, O Lord :'),
(4, 19, 36, 7, 'How excellent is your loving kindness, O God! therefore the children of men put their trust under the shadow of your wings.'),
(12, 19, 36, 7, 'How excellent is thy loving-kindness, O God! therefore the children of men put their trust under the shadow of thy wings.'),
(3, 19, 36, 7, 'How precious is thy lovingkindness, O God! And the children of men take refuge under the shadow of thy wings.'),
(8, 19, 36, 7, 'How precious is thy lovingkindness, O God! and the children of men take refuge under the shadow of thy wings.'),
(9, 19, 36, 7, 'How precious is Thy lovingkindness, O God! And the children of men take refuge in the shadow of Thy wings.'),
(6, 19, 36, 7, 'How precious is thy loving-kindness, O God! So the sons of men take refuge under the shadow of thy wings.'),
(14, 19, 36, 7, 'How precious is Thy kindness, O God, And the sons of men In the shadow of Thy wings do trust.'),
(11, 19, 36, 7, 'How precious thy mercy, O God! and the sons of man shall put their trust in the shadow of thy wings.'),
(13, 19, 36, 7, 'How precious is your loving kindness, God! The children of men take refuge under the shadow of your wings.'),
(10, 19, 36, 7, 'How precious is your loving kindness, God. The descendants of Adam take refuge under the shadow of your wings.'),
(1, 19, 36, 7, 'How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!'),
(5, 19, 36, 7, 'How you have multiplied your mercy, O God! And so the sons of men will hope under the cover of your wings.'),
(7, 19, 36, 7, 'O how hast thou multiplied thy mercy, O God! But the children of men shall put their trust under the covert of thy wings.'),
(4, 19, 36, 8, 'They shall be abundantly satisfied with the fatness of your house; and you shall make them drink of the river of your pleasures.'),
(12, 19, 36, 8, 'They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.'),
(3, 19, 36, 8, 'They shall be abundantly satisfied with the fatness of thy house; And thou wilt make them drink of the river of thy pleasures.'),
(8, 19, 36, 8, 'They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.'),
(9, 19, 36, 8, 'They are abundantly satisfied with the fatness of Thy house; And Thou makest them drink of the river of Thy pleasures.'),
(6, 19, 36, 8, 'They shall be abundantly satisfied with the fatness of thy house; and thou wilt make them drink of the river of thy pleasures.'),
(14, 19, 36, 8, 'They are filled from the fatness of Thy house, And the stream of Thy delights Thou dost cause them to drink.'),
(11, 19, 36, 8, 'They shall satiate from the fatness of thy house; and thou shalt give them to drink the torrent of thy delights.'),
(13, 19, 36, 8, 'They shall be abundantly satisfied with the abundance of your house. You will make them drink of the river of your pleasures.'),
(10, 19, 36, 8, 'They shall be abundantly satisfied with the abundance of your house. You will make them drink of the river of your pleasures.'),
(1, 19, 36, 8, 'They feast on the abundance of Your house, and You give them drink from Your river of delights.'),
(5, 19, 36, 8, 'They will be inebriated with the fruitfulness of your house, and you will give them to drink from the torrent of your enjoyment.'),
(7, 19, 36, 8, 'They shall be inebriated with the plenty of thy house; and thou shalt make them drink of the torrent of thy pleasure.'),
(4, 19, 36, 9, 'For with you is the fountain of life: in your light shall we see light.'),
(12, 19, 36, 9, 'For with thee is the fountain of life: in thy light shall we see light.'),
(3, 19, 36, 9, 'For with thee is the fountain of life: In thy light shall we see light.'),
(8, 19, 36, 9, 'For with thee is the fountain of life: in thy light shall we see light.'),
(9, 19, 36, 9, 'For with Thee is the fountain of life; In Thy light do we see light.'),
(6, 19, 36, 9, 'For with thee is the fountain of life: in thy light shall we see light.'),
(14, 19, 36, 9, 'For with Thee is a fountain of life, In Thy light we see light.'),
(11, 19, 36, 9, 'For with thee the fountain of life: in thy light we shall see light.'),
(13, 19, 36, 9, 'For with you is the spring of life. In your light shall we see light.'),
(10, 19, 36, 9, 'For with you is the spring of life. In your light shall we see light.'),
(1, 19, 36, 9, 'For with You is the fountain of life; in Your light we see light.'),
(5, 19, 36, 9, 'For with you is the fountain of life; and within your light, we will see the light.'),
(7, 19, 36, 9, 'For with thee is the fountain of life; and in thy light we shall see light.'),
(4, 19, 36, 10, 'O continue your loving kindness to them that know you; and your righteousness to the upright in heart.'),
(12, 19, 36, 10, 'O continue thy loving-kindness to them that know thee; and thy righteousness to the upright in heart.'),
(3, 19, 36, 10, 'Oh continue thy lovingkindness unto them that know thee, And thy righteousness to the upright in heart.'),
(8, 19, 36, 10, 'O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.'),
(9, 19, 36, 10, 'O continue Thy lovingkindness unto them that know Thee; And Thy righteousness to the upright in heart.'),
(6, 19, 36, 10, 'Continue thy loving-kindness unto them that know thee, and thy righteousness to the upright in heart;'),
(14, 19, 36, 10, 'Draw out Thy kindness to those knowing Thee, And Thy righteousness to the upright of heart.'),
(11, 19, 36, 10, 'Draw out thy mercy to those knowing thee, and thy justice to the upright of heart.'),
(13, 19, 36, 10, 'Oh continue your loving kindness to those who know you, your righteousness to the upright in heart.'),
(10, 19, 36, 10, 'Oh continue your loving kindness to those who know you, your righteousness to the upright in heart.'),
(1, 19, 36, 10, 'Extend Your loving devotion to those who know You, and Your righteousness to the upright in heart.'),
(5, 19, 36, 10, 'Extend your mercy before those who know you, and your justice to these, who are upright in heart.'),
(7, 19, 36, 10, 'Extend thy mercy to them that know thee, and thy justice to them that are right in heart.'),
(4, 19, 36, 11, 'Let not the foot of pride come against me, and let not the hand of the wicked remove me.'),
(12, 19, 36, 11, 'Let not the foot of pride come against me, and let not the hand of the wicked remove me.'),
(3, 19, 36, 11, 'Let not the foot of pride come against me, And let not the hand of the wicked drive me away.'),
(8, 19, 36, 11, 'Let not the foot of pride come against me, and let not the hand of the wicked drive me away.'),
(9, 19, 36, 11, 'Let not the foot of pride overtake me, And let not the hand of the wicked drive me away.'),
(6, 19, 36, 11, 'Let not the foot of pride come against me, and let not the hand of the wicked drive me away.'),
(14, 19, 36, 11, 'Let not a foot of pride meet me, And a hand of the wicked let not move me.'),
(11, 19, 36, 11, 'The foot of pride shall not come to me, and the hand of the unjust shall not move me.'),
(13, 19, 36, 11, 'Don’t let the foot of pride come against me. Don’t let the hand of the wicked drive me away.'),
(10, 19, 36, 11, 'Do not let the foot of pride come against me. Do not let the hand of the wicked drive me away.'),
(1, 19, 36, 11, 'Let not the foot of the proud come against me, nor the hand of the wicked drive me away.'),
(5, 19, 36, 11, 'May arrogant feet not approach me, and may the hand of the sinner not disturb me.'),
(7, 19, 36, 11, 'Let not the foot of pride come to me, and let not the hand of the sinner move me.'),
(4, 19, 36, 12, 'There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.'),
(12, 19, 36, 12, 'There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.'),
(3, 19, 36, 12, 'There are the workers of iniquity fallen: They are thrust down, and shall not be able to rise.'),
(8, 19, 36, 12, 'There are the workers of iniquity fallen: they are thrust down, and shall not be able to rise.'),
(9, 19, 36, 12, 'There are the workers of iniquity fallen; They are thrust down, and are not able to rise.'),
(6, 19, 36, 12, 'There are the workers of iniquity fallen: they are cast down, and are not able to rise.'),
(14, 19, 36, 12, 'There have workers of iniquity fallen, They have been overthrown, And have not been able to arise!'),
(11, 19, 36, 12, 'There they working vanity fell: they were thrust down, and they shall not be able to rise.'),
(13, 19, 36, 12, 'There the workers of iniquity are fallen. They are thrust down, and shall not be able to rise.'),
(10, 19, 36, 12, 'There evildoers are fallen. They are thrust down, and shall not be able to rise.'),
(1, 19, 36, 12, 'There the evildoers lie fallen, thrown down and unable to rise.'),
(5, 19, 36, 12, 'In that place, those who work iniquity have fallen. They have been expelled; they were not able to stand.'),
(7, 19, 36, 12, 'There the workers of iniquity are fallen, they are cast out, and could not stand.'),
(4, 19, 37, 1, 'Fret not yourself because of evildoers, neither be you envious against the workers of iniquity.'),
(12, 19, 37, 1, 'A Psalm of David. Fret not thyself because of evil doers, neither be thou envious against the workers of iniquity.'),
(3, 19, 37, 1, 'A Psalm of David. Fret not thyself because of evil-doers, Neither be thou envious against them that work unrighteousness.'),
(8, 19, 37, 1, 'A Psalm of David. Fret not thyself because of evil-doers, neither be thou envious against them that work unrighteousness.'),
(9, 19, 37, 1, '[A Psalm] of David.  Fret not thyself because of evil-doers, Neither be thou envious against them that work unrighteousness.'),
(6, 19, 37, 1, '{[A Psalm] of David.} Fret not thyself because of evil-doers, and be not envious of them that work unrighteousness;'),
(14, 19, 37, 1, 'By David. Do not fret because of evil doers, Be not envious against doers of iniquity,'),
(11, 19, 37, 1, 'To David. Thou shalt not be angry at those doing evil, and thou shalt not envy those working iniquity.'),
(13, 19, 37, 1, 'By David. Don’t fret because of evildoers, neither be envious against those who work unrighteousness.'),
(10, 19, 37, 1, '[By David.] Do not fret because of evildoers, neither be envious against those who work unrighteousness.'),
(1, 19, 37, 1, 'Of David. Do not fret over those who do evil; do not envy those who do wrong.'),
(5, 19, 37, 1, 'A Psalm of David himself. Do not choose to imitate the malicious; neither should you envy those who work iniquity.'),
(7, 19, 37, 1, 'A psalm for David himself. Be not emulous of evildoers; nor envy them that work iniquity.'),
(4, 19, 37, 2, 'For they shall soon be cut down like the grass, and wither as the green herb.'),
(12, 19, 37, 2, 'For they shall soon be cut down like the grass, and wither as the green herb.'),
(3, 19, 37, 2, 'For they shall soon be cut down like the grass, And wither as the green herb.'),
(8, 19, 37, 2, 'For they shall soon be cut down like the grass, and wither as the green herb.'),
(9, 19, 37, 2, 'For they shall soon wither like the grass, And fade as the green herb.'),
(6, 19, 37, 2, 'for they shall soon be cut down like the grass, and fade as the green herb.'),
(14, 19, 37, 2, 'For as grass speedily they are cut off, And as the greenness of the tender grass do fade.'),
(11, 19, 37, 2, 'For as grass hastening they shall be cut down, and as the greenness of grass they shall fall away.'),
(13, 19, 37, 2, 'For they shall soon be cut down like the grass, and wither like the green herb.'),
(10, 19, 37, 2, 'For they shall soon be cut down like the grass, and wither like the green herb.'),
(1, 19, 37, 2, 'For they wither quickly like grass and wilt like tender plants.'),
(5, 19, 37, 2, 'For they will quickly wither away like dry grass, and in like manner to kitchen herbs, they will soon droop.'),
(7, 19, 37, 2, 'For they shall shortly wither away as grass, and as the green herbs shall quickly fall.'),
(4, 19, 37, 3, 'Trust in the LORD, and do good; so shall you dwell in the land, and truly you shall be fed.'),
(12, 19, 37, 3, 'Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.'),
(3, 19, 37, 3, 'Trust in Jehovah, and do good; Dwell in the land, and feed on his faithfulness.'),
(8, 19, 37, 3, 'Trust in the LORD, and do good; dwell in the land, and follow after faithfulness.'),
(9, 19, 37, 3, 'Trust in the LORD, and do good; Dwell in the land, and cherish faithfulness.'),
(6, 19, 37, 3, 'Confide in Jehovah, and do good; dwell in the land, and feed on faithfulness;'),
(14, 19, 37, 3, 'Trust in Jehovah, and do good, Dwell in the land, and enjoy faithfulness,'),
(11, 19, 37, 3, 'Trust in Jehovah and do good; dwell in the land and be fed with faithfulness.'),
(13, 19, 37, 3, 'Trust in Yahweh, and do good. Dwell in the land, and enjoy safe pasture.'),
(10, 19, 37, 3, 'Trust in the LORD, and do good. Dwell in the land, and enjoy safe pasture.'),
(1, 19, 37, 3, 'Trust in the LORD and do good; dwell in the land and cultivate faithfulness.'),
(5, 19, 37, 3, 'Hope in the Lord and do good, and dwell in the land, and so you shall be pastured with its riches.'),
(7, 19, 37, 3, 'Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches.'),
(4, 19, 37, 4, 'Delight yourself also in the LORD: and he shall give you the desires of your heart.'),
(12, 19, 37, 4, 'Delight thyself also in the LORD; and he will give thee the desires of thy heart.'),
(3, 19, 37, 4, 'Delight thyself also in Jehovah; And he will give thee the desires of thy heart.'),
(8, 19, 37, 4, 'Delight thyself also in the LORD; and he shall give thee the desires of thine heart.'),
(9, 19, 37, 4, 'So shalt thou delight thyself in the LORD; And He shall give thee the petitions of thy heart.'),
(6, 19, 37, 4, 'and delight thyself in Jehovah, and he will give thee the desires of thy heart.'),
(14, 19, 37, 4, 'And delight thyself on Jehovah, And He giveth to thee the petitions of thy heart.'),
(11, 19, 37, 4, 'And delight thyself upon Jehovah, and he shall give to thee the petitions of thy heart.'),
(13, 19, 37, 4, 'Also delight yourself in Yahweh, and he will give you the desires of your heart.'),
(10, 19, 37, 4, 'Also delight yourself in the LORD, and he will give you the desires of your heart.'),
(1, 19, 37, 4, 'Delight yourself in the LORD, and He will give you the desires of your heart.'),
(5, 19, 37, 4, 'Delight in the Lord, and he will grant to you the petitions of your heart.'),
(7, 19, 37, 4, 'Delight in the Lord, and he will give thee the requests of thy heart.'),
(4, 19, 37, 5, 'Commit your way to the LORD; trust also in him; and he shall bring it to pass.'),
(12, 19, 37, 5, 'Commit thy way to the LORD; trust also in him; and he will bring it to pass.'),
(3, 19, 37, 5, 'Commit thy way unto Jehovah; Trust also in him, and he will bring it to pass.'),
(8, 19, 37, 5, 'Commit thy way unto the LORD; trust also in him, and he shall bring it to pass.'),
(9, 19, 37, 5, 'Commit thy way unto the LORD; Trust also in Him, and He will bring it to pass.'),
(6, 19, 37, 5, 'Commit thy way unto Jehovah, and rely upon him: he will bring [it] to pass;'),
(14, 19, 37, 5, 'Roll on Jehovah thy way, And trust upon Him, and He worketh,'),
(11, 19, 37, 5, 'Roll thy way upon Jehovah, and trust upon him, and he will work.'),
(13, 19, 37, 5, 'Commit your way to Yahweh. Trust also in him, and he will do this:'),
(10, 19, 37, 5, 'Commit your way to the LORD. Trust also in him, and he will act.'),
(1, 19, 37, 5, 'Commit your way to the LORD; trust in Him, and He will do it.'),
(5, 19, 37, 5, 'Reveal your way to the Lord, and hope in him, and he will accomplish it.'),
(7, 19, 37, 5, 'Commit thy way to the Lord, and trust in him, and he will do it.'),
(4, 19, 37, 6, 'And he shall bring forth your righteousness as the light, and your judgment as the noonday.'),
(12, 19, 37, 6, 'And he will bring forth thy righteousness as the light, and thy judgment as the noon-day.'),
(3, 19, 37, 6, 'And he will make thy righteousness to go forth as the light, And thy justice as the noonday.'),
(8, 19, 37, 6, 'Add he shall make thy righteousness to go forth as the light, and thy judgment as the noonday.'),
(9, 19, 37, 6, 'And He will make thy righteousness to go forth as the light, And thy right as the noonday.'),
(6, 19, 37, 6, 'and he will bring forth thy righteousness as the light, and thy judgment as the noonday.'),
(14, 19, 37, 6, 'And hath brought out as light thy righteousness, And thy judgment as noon-day.'),
(11, 19, 37, 6, 'And he brought forth as the light thy justice, and thy judgment as the noon.'),
(13, 19, 37, 6, 'he will make your righteousness go forth as the light, and your justice as the noon day sun.'),
(10, 19, 37, 6, 'And he will make your righteousness go forth as the light, and your justice as the noonday.'),
(1, 19, 37, 6, 'He will bring forth your righteousness like the dawn, your justice like the noonday sun.'),
(5, 19, 37, 6, 'And he will bring forth your justice like the light, and your judgment like the midday.'),
(7, 19, 37, 6, 'And he will bring forth thy justice as the light, and thy judgment as the noonday.'),
(4, 19, 37, 7, 'Rest in the LORD, and wait patiently for him: fret not yourself because of him who prospers in his way, because of the man who brings wicked devices to pass.'),
(12, 19, 37, 7, 'Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.'),
(3, 19, 37, 7, 'Rest in Jehovah, and wait patiently for him: Fret not thyself because of him who prospereth in his way, Because of the man who bringeth wicked devices to pass.'),
(8, 19, 37, 7, 'Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.'),
(9, 19, 37, 7, 'Resign thyself unto the LORD, and wait patiently for Him; Fret not thyself because of him who prospereth in his way, Because of the man who bringeth wicked devices to pass.'),
(6, 19, 37, 7, 'Rest in Jehovah, and wait patiently for him: fret not thyself because of him that prospereth in his way, because of the man that bringeth mischievous devices to pass.'),
(14, 19, 37, 7, 'Be silent for Jehovah, and stay thyself for Him, Do not fret because of him Who is making prosperous his way, Because of a man doing wicked devices.'),
(11, 19, 37, 7, 'Be silent to Jehovah and wait for him: thou shalt not be angry at him prospering his way, at the man doing wickednesses.'),
(13, 19, 37, 7, 'Rest in Yahweh, and wait patiently for him. Don’t fret because of him who prospers in his way, because of the man who makes wicked plots happen.'),
(10, 19, 37, 7, 'Rest in the LORD, and wait patiently for him. Do not fret because of him who prospers in his way, because of the man who makes wicked plots happen.'),
(1, 19, 37, 7, 'Be still before the LORD and wait patiently for Him; do not fret when men prosper in their ways, when they carry out wicked schemes.'),
(5, 19, 37, 7, 'Be subject to the Lord and pray to him. Do not choose to compete with him who prospers in his way, with the man who does injustice.'),
(7, 19, 37, 7, 'Be subject to the Lord and pray to him Envy not the man who prospereth in his way; the man who doth unjust things.'),
(4, 19, 37, 8, 'Cease from anger, and forsake wrath: fret not yourself in any wise to do evil.'),
(12, 19, 37, 8, 'Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.'),
(3, 19, 37, 8, 'Cease from anger, and forsake wrath: Fret not thyself, it tendeth only to evil-doing.'),
(8, 19, 37, 8, 'Cease from anger, and forsake wrath: fret not thyself, it tendeth only to evil-doing.'),
(9, 19, 37, 8, 'Cease from anger, and forsake wrath; Fret not thyself, it tendeth only to evil-doing.'),
(6, 19, 37, 8, 'Cease from anger, and forsake wrath; fret not thyself: it [would be] only to do evil.'),
(14, 19, 37, 8, 'Desist from anger, and forsake fury, Fret not thyself only to do evil.'),
(11, 19, 37, 8, 'Desist from anger and forsake wrath: thou shalt not be angry only to do evil.'),
(13, 19, 37, 8, 'Cease from anger, and forsake wrath. Don’t fret, it leads only to evildoing.'),
(10, 19, 37, 8, 'Cease from anger, and forsake wrath. Do not fret, it leads only to evildoing.'),
(1, 19, 37, 8, 'Refrain from anger and abandon wrath; do not fret—it can only bring harm.'),
(5, 19, 37, 8, 'Cease from wrath and leave behind rage. Do not choose to imitate the malicious.'),
(7, 19, 37, 8, 'Cease from anger, and leave rage; have no emulation to do evil.'),
(4, 19, 37, 9, 'For evildoers shall be cut off: but those that wait on the LORD, they shall inherit the earth.'),
(12, 19, 37, 9, 'For evil doers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.'),
(3, 19, 37, 9, 'For evil-doers shall be cut off; But those that wait for Jehovah, they shall inherit the land.'),
(8, 19, 37, 9, 'For evil-doers shall be cut off: but those that wait upon the LORD, they shall inherit the land.'),
(9, 19, 37, 9, 'For evil-doers shall be cut off; But those that wait for the LORD, they shall inherit the land.'),
(6, 19, 37, 9, 'For evil-doers shall be cut off; but those that wait on Jehovah, they shall possess the land.'),
(14, 19, 37, 9, 'For evil doers are cut off, As to those waiting on Jehovah, they possess the land.'),
(11, 19, 37, 9, 'For they doing evil shall be cut off: and they waiting for Jehovah they shall inherit the earth.'),
(13, 19, 37, 9, 'For evildoers shall be cut off, but those who wait for Yahweh shall inherit the land.'),
(10, 19, 37, 9, 'For evildoers shall be cut off, but those who wait for the LORD shall inherit the land.'),
(1, 19, 37, 9, 'For the evildoers will be cut off, but those who hope in the LORD will inherit the land.'),
(5, 19, 37, 9, 'For those who are malicious will be exterminated. But those who remain with the Lord, these will inherit the land.'),
(7, 19, 37, 9, 'For the evildoers shall be cut off : but they that wait upon the Lord shall inherit the land.'),
(4, 19, 37, 10, 'For yet a little while, and the wicked shall not be: yes, you shall diligently consider his place, and it shall not be.'),
(12, 19, 37, 10, 'For yet a little while, and the wicked shall not be: yes, thou shalt diligently consider his place, and it shall not be.'),
(3, 19, 37, 10, 'For yet a little while, and the wicked shall not be: Yea, thou shalt diligently consider his place, and he shall not be.'),
(8, 19, 37, 10, 'For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and he shall not be.'),
(9, 19, 37, 10, 'And yet a little while, and the wicked is no more; Yea, thou shalt look well at his place, and he is not.'),
(6, 19, 37, 10, 'For yet a little while, and the wicked is not; and thou considerest his place, but he is not.'),
(14, 19, 37, 10, 'And yet a little, and the wicked is not, And thou hast considered his place, and it is not.'),
(11, 19, 37, 10, 'Yet a little, and no unjust one thou didst mark upon his place, and he was not.'),
(13, 19, 37, 10, 'For yet a little while, and the wicked will be no more. Yes, though you look for his place, he isn’t there.'),
(10, 19, 37, 10, 'For yet a little while, and the wicked will be no more. Yes, though you look for his place, he isn’t there.'),
(1, 19, 37, 10, 'Yet a little while, and the wicked will be no more; though you look for them, they will not be found.'),
(5, 19, 37, 10, 'Yet still a little while, and the sinner will not be. And you will search his place and find nothing.'),
(7, 19, 37, 10, 'For yet a little while, and the wicked shall not be : and thou shalt seek his place, and shalt not find it.'),
(4, 19, 37, 11, 'But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.'),
(12, 19, 37, 11, 'But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.'),
(3, 19, 37, 11, 'But the meek shall inherit the land, And shall delight themselves in the abundance of peace.'),
(8, 19, 37, 11, 'But the meek shall inherit the land; and shall delight themselves in the abundance of peace.'),
(9, 19, 37, 11, 'But the humble shall inherit the land, And delight themselves in the abundance of peace.'),
(6, 19, 37, 11, 'But the meek shall possess the land, and shall delight themselves in the abundance of prosperity.'),
(14, 19, 37, 11, 'And the humble do possess the land, And they have delighted themselves In the abundance of peace.'),
(11, 19, 37, 11, 'And the humble shall inherit the earth, and they delighted themselves for the multitude of peace.'),
(13, 19, 37, 11, 'But the humble shall inherit the land, and shall delight themselves in the abundance of peace.'),
(10, 19, 37, 11, 'But the humble shall inherit the land, and shall delight themselves in the abundance of peace.'),
(1, 19, 37, 11, 'But the meek will inherit the land and delight in abundant prosperity.'),
(5, 19, 37, 11, 'But the meek shall inherit the earth, and they will delight in the multitude of peace.'),
(7, 19, 37, 11, 'But the meek shall inherit the land, and shall delight in abundance of peace.'),
(4, 19, 37, 12, 'The wicked plots against the just, and gnashes on him with his teeth.'),
(12, 19, 37, 12, 'The wicked plotteth against the just, and gnasheth upon him with his teeth.'),
(3, 19, 37, 12, 'The wicked plotteth against the just, And gnasheth upon him with his teeth.'),
(8, 19, 37, 12, 'The wicked plotteth against the just, and gnasheth upon him with his teeth.'),
(9, 19, 37, 12, 'The wicked plotteth against the righteous, And gnasheth at him with his teeth.'),
(6, 19, 37, 12, 'The wicked plotteth against the righteous, and gnasheth his teeth against him.'),
(14, 19, 37, 12, 'The wicked is devising against the righteous, And gnashing against him his teeth.'),
(11, 19, 37, 12, 'The unjust one meditated against the just, and gnashed upon him with his teeth.'),
(13, 19, 37, 12, 'The wicked plots against the just, and gnashes at him with his teeth.'),
(10, 19, 37, 12, 'The wicked plots against the just, and gnashes at him with his teeth.'),
(1, 19, 37, 12, 'The wicked scheme against the righteous and gnash their teeth at them,'),
(5, 19, 37, 12, 'The sinner will observe the just, and he will gnash his teeth over him.'),
(7, 19, 37, 12, 'The sinner shall watch the just man : and shall gnash upon him with his teeth.'),
(4, 19, 37, 13, 'The LORD shall laugh at him: for he sees that his day is coming.'),
(12, 19, 37, 13, 'The Lord will laugh at him: for he seeth that his day is coming.'),
(3, 19, 37, 13, 'The Lord will laugh at him; For he seeth that his day is coming.'),
(8, 19, 37, 13, 'The Lord shall laugh at him: for he seeth that his day is coming.'),
(9, 19, 37, 13, 'The Lord doth laugh at him; For He seeth that his day is coming.'),
(6, 19, 37, 13, 'The Lord laugheth at him; for he seeth that his day is coming.'),
(14, 19, 37, 13, 'The Lord doth laugh at him, For He hath seen that his day cometh.'),
(11, 19, 37, 13, 'Jehovah shall laugh at him: for he saw that his day will come.'),
(13, 19, 37, 13, 'The Lord will laugh at him, for he sees that his day is coming.'),
(10, 19, 37, 13, 'The Lord will laugh at him, for he sees that his day is coming.'),
(1, 19, 37, 13, 'but the Lord laughs, seeing that their day is coming.'),
(5, 19, 37, 13, 'But the Lord will laugh at him: for he knows in advance that his day will come.'),
(7, 19, 37, 13, 'But the Lord shall laugh at him : for he foreseeth that his day shall come.'),
(4, 19, 37, 14, 'The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.'),
(12, 19, 37, 14, 'The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as are of upright deportment.'),
(3, 19, 37, 14, 'The wicked have drawn out the sword, and have bent their bow, To cast down the poor and needy, To slay such as are upright in the way.'),
(8, 19, 37, 14, 'The wicked have drawn out the sword, and have bent their bow; to cast down the poor and needy, to slay such as be upright in the way:'),
(9, 19, 37, 14, 'The wicked have drawn out the sword, and have bent their bow; To cast down the poor and needy, To slay such as are upright in the way;'),
(6, 19, 37, 14, 'The wicked have drawn out the sword, and have bent their bow, to cast down the afflicted and needy, to slay those that are upright in [the] way:'),
(14, 19, 37, 14, 'A sword have the wicked opened, And they have trodden their bow, To cause to fall the poor and needy, To slaughter the upright of the way.'),
(11, 19, 37, 14, 'The unjust let loose the sword, and they bent their bow; they cast down the poor and needy, to slaughter the upright of way.'),
(13, 19, 37, 14, 'The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, to kill those who are upright in the way.'),
(10, 19, 37, 14, 'The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, to kill those who are upright in the way.'),
(1, 19, 37, 14, 'The wicked have drawn the sword and bent the bow to bring down the poor and needy, to slay those whose ways are upright.'),
(5, 19, 37, 14, 'The sinners have drawn the sword, they have bent their bow, so as to cast down the poor and the needy, so as to massacre the upright of heart.'),
(7, 19, 37, 14, 'The wicked have drawn out the sword : they have bent their bow. To cast down the poor and needy, to kill the upright of heart.'),
(4, 19, 37, 15, 'Their sword shall enter into their own heart, and their bows shall be broken.'),
(12, 19, 37, 15, 'Their sword shall enter into their own heart, and their bows shall be broken.'),
(3, 19, 37, 15, 'Their sword shall enter into their own heart, And their bows shall be broken.'),
(8, 19, 37, 15, 'Their sword shall enter into their own heart, and their bows shall be broken.'),
(9, 19, 37, 15, 'Their sword shall enter into their own heart, And their bows shall be broken.'),
(6, 19, 37, 15, 'their sword shall enter into their own heart, and their bows shall be broken.'),
(14, 19, 37, 15, 'Their sword doth enter into their own heart, And their bows are shivered.'),
(11, 19, 37, 15, 'Their sword shall go into their heart, and their bows shall be broken.'),
(13, 19, 37, 15, 'Their sword shall enter into their own heart. Their bows shall be broken.'),
(10, 19, 37, 15, 'Their sword shall enter into their own heart. Their bows shall be broken.'),
(1, 19, 37, 15, 'But their swords will pierce their own hearts, and their bows will be broken.'),
(5, 19, 37, 15, 'Let their sword enter into their own hearts, and let their bow be broken.'),
(7, 19, 37, 15, 'Let their sword enter into their own hearts, and let their bow be broken.'),
(4, 19, 37, 16, 'A little that a righteous man has is better than the riches of many wicked.'),
(12, 19, 37, 16, 'A little that a righteous man hath is better than the riches of many wicked.'),
(3, 19, 37, 16, 'Better is a little that the righteous hath Than the abundance of many wicked.'),
(8, 19, 37, 16, 'Better is a little that the righteous hath than the abundance of many wicked.'),
(9, 19, 37, 16, 'Better is a little that the righteous hath Than the abundance of many wicked.'),
(6, 19, 37, 16, 'The little that the righteous hath is better than the abundance of many wicked;'),
(14, 19, 37, 16, 'Better is the little of the righteous, Than the store of many wicked.'),
(11, 19, 37, 16, 'A little to the just one is good more than the wealth of many unjust.'),
(13, 19, 37, 16, 'Better is a little that the righteous has, than the abundance of many wicked.'),
(10, 19, 37, 16, 'Better is a little that the righteous has, than the abundance of many wicked.'),
(1, 19, 37, 16, 'Better is the little of the righteous than the abundance of many who are wicked.'),
(5, 19, 37, 16, 'A little is better to the just than the many riches of sinners.'),
(7, 19, 37, 16, 'Better is a little to the just, than the great riches of the wicked.'),
(4, 19, 37, 17, 'For the arms of the wicked shall be broken: but the LORD upholds the righteous.'),
(12, 19, 37, 17, 'For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.'),
(3, 19, 37, 17, 'For the arms of the wicked shall be broken; But Jehovah upholdeth the righteous.'),
(8, 19, 37, 17, 'For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.'),
(9, 19, 37, 17, 'For the arms of the wicked shall be broken; But the LORD upholdeth the righteous.'),
(6, 19, 37, 17, 'for the arms of the wicked shall be broken, but Jehovah upholdeth the righteous.'),
(14, 19, 37, 17, 'For the arms of the wicked are shivered, And Jehovah is sustaining the righteous.'),
(11, 19, 37, 17, 'For the arms of the unjust shall be broken, and Jehovah upholds the just.'),
(13, 19, 37, 17, 'For the arms of the wicked shall be broken, but Yahweh upholds the righteous.'),
(10, 19, 37, 17, 'For the arms of the wicked shall be broken, but the LORD upholds the righteous.'),
(1, 19, 37, 17, 'For the arms of the wicked will be broken, but the LORD upholds the righteous.'),
(5, 19, 37, 17, 'For the arms of sinners will be crushed, but the Lord confirms the just.'),
(7, 19, 37, 17, 'For the arms of the wicked shall be broken in pieces; but the Lord strengtheneth the just.'),
(4, 19, 37, 18, 'The LORD knows the days of the upright: and their inheritance shall be for ever.'),
(12, 19, 37, 18, 'The LORD knoweth the days of the upright: and their inheritance shall be for ever.'),
(3, 19, 37, 18, 'Jehovah knoweth the days of the perfect; And their inheritance shall be for ever.'),
(8, 19, 37, 18, 'The LORD knoweth the days of the perfect: and their inheritance shall be for ever.'),
(9, 19, 37, 18, 'The LORD knoweth the days of them that are wholehearted; And their inheritance shall be for ever.'),
(6, 19, 37, 18, 'Jehovah knoweth the days of the perfect; and their inheritance shall be for ever:'),
(14, 19, 37, 18, 'Jehovah knoweth the days of the perfect, And their inheritance is—to the age.'),
(11, 19, 37, 18, 'Jehovah will know the days of the blameless, and their inheritance shall be forever.'),
(13, 19, 37, 18, 'Yahweh knows the days of the perfect. Their inheritance shall be forever.'),
(10, 19, 37, 18, 'The LORD knows the days of the perfect. Their inheritance shall be forever.'),
(1, 19, 37, 18, 'The LORD knows the days of the blameless, and their inheritance will last forever.'),
(5, 19, 37, 18, 'The Lord knows the days of the immaculate, and their inheritance will be in eternity.'),
(7, 19, 37, 18, 'The Lord knoweth the days of undefiled; and their inheritance shall be for ever.'),
(4, 19, 37, 19, 'They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.'),
(12, 19, 37, 19, 'They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.'),
(3, 19, 37, 19, 'They shall not be put to shame in the time of evil; And in the days of famine they shall be satisfied.'),
(8, 19, 37, 19, 'They shall not be ashamed in the time of evil: and in the days of famine they shall be satisfied.'),
(9, 19, 37, 19, 'They shall not be ashamed in the time of evil; And in the days of famine they shall be satisfied.'),
(6, 19, 37, 19, 'they shall not be ashamed in the time of evil, and in the days of famine they shall be satisfied.'),
(14, 19, 37, 19, 'They are not ashamed in a time of evil, And in days of famine they are satisfied.'),
(11, 19, 37, 19, 'They shall not be ashamed in the time of evil, and in the days of famine they shall be satisfied.'),
(13, 19, 37, 19, 'They shall not be disappointed in the time of evil. In the days of famine they shall be satisfied.'),
(10, 19, 37, 19, 'They shall not be disappointed in the time of evil. In the days of famine they shall be satisfied.'),
(1, 19, 37, 19, 'In the time of evil they will not be ashamed, and in the days of famine they will be satisfied.'),
(5, 19, 37, 19, 'They will not be confounded in an evil time; and in days of famine, they will be satisfied:'),
(7, 19, 37, 19, 'They shall not be confounded in the evil time; and in the days of famine they shall be filled :'),
(4, 19, 37, 20, 'But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.'),
(12, 19, 37, 20, 'But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.'),
(3, 19, 37, 20, 'But the wicked shall perish, And the enemies of Jehovah shall be as the fat of lambs: They shall consume; in smoke shall they consume away.'),
(8, 19, 37, 20, 'But the wicked shall perish, and the enemies of the LORD shall be as the excellency of the pastures: they shall consume; in smoke shall they consume away.'),
(9, 19, 37, 20, 'For the wicked shall perish, And the enemies of the LORD shall be as the fat of lambs—They shall pass away in smoke, they shall pass away.'),
(6, 19, 37, 20, 'For the wicked shall perish, and the enemies of Jehovah shall be as the fat of lambs: they shall consume, like smoke shall they consume away.'),
(14, 19, 37, 20, 'But the wicked perish, and the enemies of Jehovah, As the preciousness of lambs, Have been consumed, In smoke they have been consumed.'),
(11, 19, 37, 20, 'For the unjust shall perish, and the enemies of Jehovah as the preciousness of lambs: they ended in smoke; they ended.'),
(13, 19, 37, 20, 'But the wicked shall perish. The enemies of Yahweh shall be like the beauty of the fields. They will vanish—vanish like smoke.'),
(10, 19, 37, 20, 'But the wicked shall perish. The enemies of the LORD shall be like the beauty of the fields. They will vanish—vanish like smoke.'),
(1, 19, 37, 20, 'But the wicked and enemies of the LORD will perish like the glory of the fields. They will vanish; like smoke they will fade away.'),
(5, 19, 37, 20, 'for sinners will perish. Truly, the adversaries of the Lord, soon after they have been honored and exalted, will fade away, in the same way that smoke fades away.'),
(7, 19, 37, 20, 'because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke.'),
(4, 19, 37, 21, 'The wicked borrows, and pays not again: but the righteous shows mercy, and gives.'),
(12, 19, 37, 21, 'The wicked borroweth, and payeth not again: but the righteous showeth mercy, and giveth.'),
(3, 19, 37, 21, 'The wicked borroweth, and payeth not again; But the righteous dealeth graciously, and giveth.'),
(8, 19, 37, 21, 'The wicked borroweth, and payeth not again: but the righteous dealeth graciously, and giveth.'),
(9, 19, 37, 21, 'The wicked borroweth, and payeth not; But the righteous dealeth graciously, and giveth.'),
(6, 19, 37, 21, 'The wicked borroweth, and payeth not again; but the righteous is gracious and giveth:'),
(14, 19, 37, 21, 'The wicked is borrowing and repayeth not, And the righteous is gracious and giving.'),
(11, 19, 37, 21, 'The unjust one borrowed and he will not repay: and the just one compassionated, and gave.'),
(13, 19, 37, 21, 'The wicked borrow, and don’t pay back, but the righteous give generously.'),
(10, 19, 37, 21, 'The wicked borrow, and do not pay back, but the righteous give generously.'),
(1, 19, 37, 21, 'The wicked borrow and do not repay, but the righteous are gracious and giving.'),
(5, 19, 37, 21, 'The sinner will lend and not release, but the just one shows compassion and donates.'),
(7, 19, 37, 21, 'The sinner shall borrow, and not pay again; but the just sheweth mercy and shall give.'),
(4, 19, 37, 22, 'For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.'),
(12, 19, 37, 22, 'For such as are blessed by him shall inherit the earth; and they that are cursed by him shall be cut off.'),
(3, 19, 37, 22, 'For such as are blessed of him shall inherit the land; And they that are cursed of him shall be cut off.'),
(8, 19, 37, 22, 'For such as be blessed of him shall inherit the land; and they that be cursed of him shall be cut off.'),
(9, 19, 37, 22, 'For such as are blessed of Him shall inherit the land; And they that are cursed of Him shall be cut off.'),
(6, 19, 37, 22, 'for those blessed of him shall possess the land, and they that are cursed of him shall be cut off.'),
(14, 19, 37, 22, 'For His blessed ones do possess the land, And His reviled ones are cut off.'),
(11, 19, 37, 22, 'For they praising him shall inherit the earth, and they cursing him shall be cut off.'),
(13, 19, 37, 22, 'For such as are blessed by him shall inherit the land. Those who are cursed by him shall be cut off.'),
(10, 19, 37, 22, 'For such as are blessed by him shall inherit the land. Those who are cursed by him shall be cut off.'),
(1, 19, 37, 22, 'Surely those He blesses will inherit the land, but the cursed will be destroyed.'),
(5, 19, 37, 22, 'For those who bless him will inherit the earth, but those who curse him will perish.'),
(7, 19, 37, 22, 'For such as bless him shall inherit the land : but such as curse him shall perish.'),
(4, 19, 37, 23, 'The steps of a good man are ordered by the LORD: and he delights in his way.'),
(12, 19, 37, 23, 'The steps of a good man are ordered by the LORD: and he delighteth in his way.'),
(3, 19, 37, 23, 'A man’s goings are established of Jehovah; And he delighteth in his way.'),
(8, 19, 37, 23, 'A man’s goings are established of the LORD; and he delighteth in his way.'),
(9, 19, 37, 23, 'It is of the LORD that a man’s goings are established; And He delighted in his way.'),
(6, 19, 37, 23, 'The steps of a man are established by Jehovah, and he delighteth in his way:'),
(14, 19, 37, 23, 'From Jehovah are the steps of a man, They have been prepared, And his way he desireth.'),
(11, 19, 37, 23, 'From Jehovah the steps of a man were prepared, and he will delight in his way.'),
(13, 19, 37, 23, 'A man’s goings are established by Yahweh. He delights in his way.'),
(10, 19, 37, 23, 'The steps of a man are established by the LORD, and he delights in his way.'),
(1, 19, 37, 23, 'The steps of a man are ordered by the LORD who takes delight in his journey.'),
(5, 19, 37, 23, 'The steps of a man will be directed by the Lord, and he will choose his way.'),
(7, 19, 37, 23, 'With the Lord shall the steps of a man be directed, and he shall like well his way.'),
(4, 19, 37, 24, 'Though he fall, he shall not be utterly cast down: for the LORD upholds him with his hand.'),
(12, 19, 37, 24, 'Though he should fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.'),
(3, 19, 37, 24, 'Though he fall, he shall not be utterly cast down; For Jehovah upholdeth him with his hand.'),
(8, 19, 37, 24, 'Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.'),
(9, 19, 37, 24, 'Though he fall, he shall not be utterly cast down; For the LORD upholdeth his hand.'),
(6, 19, 37, 24, 'though he fall, he shall not be utterly cast down, for Jehovah upholdeth his hand.'),
(14, 19, 37, 24, 'When he falleth, he is not cast down, For Jehovah is sustaining his hand.'),
(11, 19, 37, 24, 'If he shall fall he shall not be prostrated, for Jehovah will uphold his hand.'),
(13, 19, 37, 24, 'Though he stumble, he shall not fall, for Yahweh holds him up with his hand.'),
(10, 19, 37, 24, 'Though he stumble, he shall not fall, for the LORD holds him up with his hand.'),
(1, 19, 37, 24, 'Though he falls, he will not be overwhelmed, for the LORD is holding his hand.'),
(5, 19, 37, 24, 'When he falls, he will not be harmed, because the Lord places his hand under him.'),
(7, 19, 37, 24, 'When he shall fall he shall not be bruised, for the Lord putteth his hand under him.'),
(4, 19, 37, 25, 'I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.'),
(12, 19, 37, 25, 'I have been young, and now am old; yet I have not seen the righteous forsaken, nor his seed begging bread.'),
(3, 19, 37, 25, 'I have been young, and now am old; Yet have I not seen the righteous forsaken, Nor his seed begging bread.'),
(8, 19, 37, 25, 'I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging their bread.'),
(9, 19, 37, 25, 'I have been young, and now am old; Yet have I not seen the righteous forsaken, Nor his seed begging bread.'),
(6, 19, 37, 25, 'I have been young, and now am old, and I have not seen the righteous forsaken, nor his seed seeking bread:'),
(14, 19, 37, 25, 'Young I have been, I have also become old, And I have not seen the righteous forsaken, And his seed seeking bread.'),
(11, 19, 37, 25, 'I was a youth, also I grew old, and I saw not the just one forsaken and his seed seeking bread.'),
(13, 19, 37, 25, 'I have been young, and now am old, yet I have not seen the righteous forsaken, nor his children begging for bread.'),
(10, 19, 37, 25, 'I have been young, and now am old, yet I have not seen the righteous forsaken, nor his children begging for bread.'),
(1, 19, 37, 25, 'I once was young and now am old, yet never have I seen the righteous abandoned or their children begging for bread.'),
(5, 19, 37, 25, 'I have been young, and now I am old; and I have not seen the just forsaken, nor his offspring seeking bread.'),
(7, 19, 37, 25, 'I have been young, and now am old; and I have not seen the just forsaken, nor his seed seeking bread.'),
(4, 19, 37, 26, 'He is ever merciful, and lends; and his seed is blessed.'),
(12, 19, 37, 26, 'He is ever merciful, and lendeth; and his seed is blessed.'),
(3, 19, 37, 26, 'All the day long he dealeth graciously, and lendeth; And his seed is blessed.'),
(8, 19, 37, 26, 'All the day long he dealeth graciously, and lendeth; and his seed is blessed.'),
(9, 19, 37, 26, 'All the day long he dealeth graciously, and lendeth; And his seed is blessed.'),
(6, 19, 37, 26, 'all the day he is gracious and lendeth, and his seed shall be a blessing.'),
(14, 19, 37, 26, 'All the day he is gracious and lending, And his seed is for a blessing.'),
(11, 19, 37, 26, 'All the day he compassionates and lends; and his seed to be blessed.'),
(13, 19, 37, 26, 'All day long he deals graciously, and lends. His seed is blessed.'),
(10, 19, 37, 26, 'All day long he deals graciously and lends, and his offspring are a blessing.'),
(1, 19, 37, 26, 'They are ever generous and quick to lend, and their children are a blessing.'),
(5, 19, 37, 26, 'He shows compassion and lends, all day long, and his offspring will be in blessing.'),
(7, 19, 37, 26, 'He sheweth mercy, and lendeth all the day long; and his seed shall be in blessing.'),
(4, 19, 37, 27, 'Depart from evil, and do good; and dwell for ever more.'),
(12, 19, 37, 27, 'Depart from evil, and do good; and dwell for evermore.'),
(3, 19, 37, 27, 'Depart from evil, and do good; And dwell for evermore.'),
(8, 19, 37, 27, 'Depart from evil, and do good; dwell for evermore.'),
(9, 19, 37, 27, 'Depart from evil, and do good; And dwell for evermore.'),
(6, 19, 37, 27, 'Depart from evil, and do good, and dwell for evermore;'),
(14, 19, 37, 27, 'Turn aside from evil, and do good, and dwell to the age.'),
(11, 19, 37, 27, 'Depart from evil and do good, and dwell forever.'),
(13, 19, 37, 27, 'Depart from evil, and do good. Live securely forever.'),
(10, 19, 37, 27, 'Turn away from evil, and do good. Live securely forever.'),
(1, 19, 37, 27, 'Turn away from evil and do good, so that you will abide forever.'),
(5, 19, 37, 27, 'Turn away from evil and do good, and dwell forever and ever.'),
(7, 19, 37, 27, 'Decline from evil and do good, and dwell for ever and ever.'),
(4, 19, 37, 28, 'For the LORD loves judgment, and forsakes not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.'),
(12, 19, 37, 28, 'For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.'),
(3, 19, 37, 28, 'For Jehovah loveth justice, And forsaketh not his saints; They are preserved for ever: But the seed of the wicked shall be cut off.'),
(8, 19, 37, 28, 'For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.'),
(9, 19, 37, 28, 'For the LORD loveth justice, And forsaketh not His saints; They are preserved for ever; But the seed of the wicked shall be cut off.'),
(6, 19, 37, 28, 'for Jehovah loveth judgment, and will not forsake his saints: They are preserved for ever; but the seed of the wicked shall be cut off.'),
(14, 19, 37, 28, 'For Jehovah is loving judgment, And He doth not forsake His saintly ones, To the age they have been kept, And the seed of the wicked is cut off.'),
(11, 19, 37, 28, 'For Jehovah love’s judgment, and he will not forsake his godly ones; forever they were watched, and the seed of the unjust was cut off.'),
(13, 19, 37, 28, 'For Yahweh loves justice, and doesn’t forsake his saints. They are preserved forever, but the children of the wicked shall be cut off.'),
(10, 19, 37, 28, 'For the LORD loves justice, and doesn’t forsake his faithful ones. They are preserved forever, but the children of the wicked shall be cut off.'),
(1, 19, 37, 28, 'For the LORD loves justice and will not forsake His saints. They are preserved forever, but the offspring of the wicked will be cut off.'),
(5, 19, 37, 28, 'For the Lord loves judgment, and he will not abandon his saints. They will be kept safe in eternity. The unjust will be punished, and the offspring of the impious will perish.'),
(7, 19, 37, 28, 'For the Lord loveth judgment, and will not forsake his saints : they shall be preserved for ever. The unjust shall be punished, and the seed of the wicked shall perish.'),
(4, 19, 37, 29, 'The righteous shall inherit the land, and dwell therein for ever.'),
(12, 19, 37, 29, 'The righteous shall inherit the land, and dwell therein for ever.'),
(3, 19, 37, 29, 'The righteous shall inherit the land, And dwell therein for ever.'),
(8, 19, 37, 29, 'The righteous shall inherit the land, and dwell therein for ever.'),
(9, 19, 37, 29, 'The righteous shall inherit the land, And dwell therein for ever.'),
(6, 19, 37, 29, 'The righteous shall possess the land, and dwell therein for ever.'),
(14, 19, 37, 29, 'The righteous possess the land, And they dwell for ever on it.'),
(11, 19, 37, 29, 'The just shall inherit the earth, and they shall dwell upon it forever.'),
(13, 19, 37, 29, 'The righteous shall inherit the land, and live in it forever.'),
(10, 19, 37, 29, 'The righteous shall inherit the land, and live in it forever.'),
(1, 19, 37, 29, 'The righteous will inherit the land and dwell in it forever.'),
(5, 19, 37, 29, 'But the just will inherit the earth, and they will dwell upon it forever and ever.'),
(7, 19, 37, 29, 'But the just shall inherit the land, and shall dwell therein for evermore.'),
(4, 19, 37, 30, 'The mouth of the righteous speaks wisdom, and his tongue talks of judgment.'),
(12, 19, 37, 30, 'The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.'),
(3, 19, 37, 30, 'The mouth of the righteous talketh of wisdom, And his tongue speaketh justice.'),
(8, 19, 37, 30, 'The mouth of the righteous talketh of wisdom, and his tongue speaketh judgment.'),
(9, 19, 37, 30, 'The mouth of the righteous uttereth wisdom, And his tongue speaketh justice.'),
(6, 19, 37, 30, 'The mouth of the righteous proffereth wisdom, and his tongue speaketh judgment;'),
(14, 19, 37, 30, 'The mouth of the righteous uttereth wisdom, And his tongue speaketh judgment.'),
(11, 19, 37, 30, 'The mouth of the just one shall speak wisdom, and his tongue shall speak judgment.'),
(13, 19, 37, 30, 'The mouth of the righteous talks of wisdom. His tongue speaks justice.'),
(10, 19, 37, 30, 'The mouth of the righteous talks of wisdom. His tongue speaks justice.'),
(1, 19, 37, 30, 'The mouth of the righteous man utters wisdom, and his tongue speaks justice.'),
(5, 19, 37, 30, 'The mouth of the just one will express wisdom, and his tongue will speak judgment.'),
(7, 19, 37, 30, 'The mouth of the just shall meditate wisdom : and his tongue shall speak judgment.'),
(4, 19, 37, 31, 'The law of his God is in his heart; none of his steps shall slide.'),
(12, 19, 37, 31, 'The law of his God is in his heart; none of his steps shall slide.'),
(3, 19, 37, 31, 'The law of his God is in his heart; None of his steps shall slide.'),
(8, 19, 37, 31, 'The law of his God is in his heart; none of his steps shall slide.'),
(9, 19, 37, 31, 'The law of his God is in his heart; None of his steps slide.'),
(6, 19, 37, 31, 'the law of his God is in his heart; his goings shall not slide.'),
(14, 19, 37, 31, 'The law of his God is his heart, His steps do not slide.'),
(11, 19, 37, 31, 'The law of his God is in his heart, and his goings shall not waver.'),
(13, 19, 37, 31, 'The law of his God is in his heart. None of his steps shall slide.'),
(10, 19, 37, 31, 'The law of his God is in his heart. None of his steps shall slide.'),
(1, 19, 37, 31, 'The law of his God is in his heart; his steps do not falter.'),
(5, 19, 37, 31, 'The law of his God is in his heart, and his steps shall not be supplanted.'),
(7, 19, 37, 31, 'The law of his God is in his heart, and his steps shall not be supplanted.'),
(4, 19, 37, 32, 'The wicked watches the righteous, and seeks to slay him.'),
(12, 19, 37, 32, 'The wicked watcheth the righteous, and seeketh to slay him.'),
(3, 19, 37, 32, 'The wicked watcheth the righteous, And seeketh to slay him.'),
(8, 19, 37, 32, 'The wicked watcheth the righteous, and seeketh to slay him.'),
(9, 19, 37, 32, 'The wicked watcheth the righteous, And seeketh to slay him.'),
(6, 19, 37, 32, 'The wicked watcheth the righteous, and seeketh to slay him:'),
(14, 19, 37, 32, 'The wicked is watching for the righteous, And is seeking to put him to death.'),
(11, 19, 37, 32, 'The unjust watches for the just, and seeks to kill him,'),
(13, 19, 37, 32, 'The wicked watches the righteous, and seeks to kill him.'),
(10, 19, 37, 32, 'The wicked watches the righteous, and seeks to kill him.'),
(1, 19, 37, 32, 'Though the wicked lie in wait for the righteous, and seek to slay them,'),
(5, 19, 37, 32, 'The sinner considers the just one and seeks to put him to death.'),
(7, 19, 37, 32, 'The wicked watcheth the just man, and seeketh to put him to death,'),
(4, 19, 37, 33, 'The LORD will not leave him in his hand, nor condemn him when he is judged.'),
(12, 19, 37, 33, 'The LORD will not leave him in his hand, nor condemn him when he is judged.'),
(3, 19, 37, 33, 'Jehovah will not leave him in his hand, Nor condemn him when he is judged.'),
(8, 19, 37, 33, 'The LORD will not leave him in his hand, nor condemn him when he is judged.'),
(9, 19, 37, 33, 'The LORD will not leave him in his hand, Nor suffer him to be condemned when he is judged.'),
(6, 19, 37, 33, 'Jehovah will not leave him in his hand, nor condemn him when he is judged.'),
(14, 19, 37, 33, 'Jehovah doth not leave him in his hand, Nor condemn him in his being judged.'),
(11, 19, 37, 33, 'Jehovah will not leave him in his land, and he will not condemn him in his being judged.'),
(13, 19, 37, 33, 'Yahweh will not leave him in his hand, nor condemn him when he is judged.'),
(10, 19, 37, 33, 'The LORD will not leave him in his hand, nor condemn him when he is judged.'),
(1, 19, 37, 33, 'the LORD will not leave them in their power or let them be condemned under judgment.'),
(5, 19, 37, 33, 'But the Lord will not abandon him into his hands, nor condemn him, when he will be judged.'),
(7, 19, 37, 33, 'But the Lord will not leave in his hands; nor condemn him when he shall be judged.'),
(4, 19, 37, 34, 'Wait on the LORD, and keep his way, and he shall exalt you to inherit the land: when the wicked are cut off, you shall see it.'),
(12, 19, 37, 34, 'Wait on the LORD, and keep his way, and he will exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.'),
(3, 19, 37, 34, 'Wait for Jehovah, and keep his way, And he will exalt thee to inherit the land: When the wicked are cut off, thou shalt see it.'),
(8, 19, 37, 34, 'Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.'),
(9, 19, 37, 34, 'Wait for the LORD, and keep His way, And He will exalt thee to inherit the land; When the wicked are cut off, thou shalt see it.'),
(6, 19, 37, 34, 'Wait for Jehovah, and keep his way, and he will exalt thee to possess the land: when the wicked are cut off, thou shalt see [it].'),
(14, 19, 37, 34, 'Look unto Jehovah, and keep His way, And He doth exalt thee to possess the land, In the wicked being cut off—thou seest!'),
(11, 19, 37, 34, 'Wait for Jehovah and watch his way, and be will exalt thee to inherit the earth: in the cutting off the unjust thou shalt see.'),
(13, 19, 37, 34, 'Wait for Yahweh, and keep his way, and he will exalt you to inherit the land. When the wicked are cut off, you shall see it.'),
(10, 19, 37, 34, 'Wait for the LORD, and keep his way, and he will exalt you to inherit the land. When the wicked are cut off, you shall see it.'),
(1, 19, 37, 34, 'Wait for the LORD and keep His way, and He will raise you up to inherit the land. When the wicked are cut off, you will see it.'),
(5, 19, 37, 34, 'Wait for the Lord, and keep to his way. And he will exalt you, so as to inherit the land that you may seize. When the sinners will have passed away, then you shall see.'),
(7, 19, 37, 34, 'Expect the Lord and keep his way : and he will exalt thee to inherit the land : when the sinners shall perish thou shalt see.'),
(4, 19, 37, 35, 'I have seen the wicked in great power, and spreading himself like a green bay tree.'),
(12, 19, 37, 35, 'I have seen the wicked in great power, and spreading himself like a green bay tree.'),
(3, 19, 37, 35, 'I have seen the wicked in great power, And spreading himself like a green tree in its native soil.'),
(8, 19, 37, 35, 'I have seen the wicked in great power, and spreading himself like a green tree in its native soil.'),
(9, 19, 37, 35, 'I have seen the wicked in great power, And spreading himself like a leafy tree in its native soil.'),
(6, 19, 37, 35, 'I have seen the wicked in great power, and spreading like a green tree in its native soil:'),
(14, 19, 37, 35, 'I have seen the wicked terrible, And spreading as a green native plant,'),
(11, 19, 37, 35, 'I saw the unjust one making afraid, and spreading abroad as a green native tree.'),
(13, 19, 37, 35, 'I have seen the wicked in great power, spreading himself like a green tree in its native soil.'),
(10, 19, 37, 35, 'I have seen the wicked wielding great power, and towering like a cedar of Lebanon.'),
(1, 19, 37, 35, 'I have seen a wicked, ruthless man flourishing like a well-rooted native tree,'),
(5, 19, 37, 35, 'I have seen the impious over-exalted, and lifted up like the cedars of Lebanon.'),
(7, 19, 37, 35, 'I have seen the wicked highly exalted, and lifted up like the cedars of Libanus.'),
(4, 19, 37, 36, 'Yet he passed away, and, see, he was not: yes, I sought him, but he could not be found.'),
(12, 19, 37, 36, 'Yet he passed away, and lo, he was not: yes, I sought him, but he could not be found.'),
(3, 19, 37, 36, 'But one passed by, and, lo, he was not: Yea, I sought him, but he could not be found.'),
(8, 19, 37, 36, 'But one passed by, and, lo, he was not: yea, I sought him, but he could not be found.'),
(9, 19, 37, 36, 'But one passed by, and, lo, he was not; Yea, I sought him, but he could not be found.'),
(6, 19, 37, 36, 'but he passed away, and behold, he was not; and I sought him, but he was not found.'),
(14, 19, 37, 36, 'And he passeth away, and lo, he is not, And I seek him, and he is not found!'),
(11, 19, 37, 36, 'And he shall pass away, and behold, he is not: and I shall seek him and he was not found.'),
(13, 19, 37, 36, 'But he passed away, and behold, he was not. Yes, I sought him, but he could not be found.'),
(10, 19, 37, 36, 'And I passed by , and look, he was not. And I looked for him, but he could not be found.'),
(1, 19, 37, 36, 'yet he passed away and was no more; though I searched, he could not be found.'),
(5, 19, 37, 36, 'And I passed by, and behold, he was not. And I sought him, and his place was not found.'),
(7, 19, 37, 36, 'And I passed by, and lo, he was not : and I sought him and his place was not found.'),
(4, 19, 37, 37, 'Mark the perfect man, and behold the upright: for the end of that man is peace.'),
(12, 19, 37, 37, 'Mark the perfect man, and behold the upright: for the end of that man is peace.'),
(3, 19, 37, 37, 'Mark the perfect man, and behold the upright; For there is a happy end to the man of peace.'),
(8, 19, 37, 37, 'Mark the perfect man, and behold the upright: for the latter end of that man is peace.'),
(9, 19, 37, 37, 'Mark the man of integrity, and behold the upright; For there is a future for the man of peace.'),
(6, 19, 37, 37, 'Mark the perfect, and behold the upright, for the end of [that] man is peace;'),
(14, 19, 37, 37, 'Observe the perfect, and see the upright, For the latter end of each is peace.'),
(11, 19, 37, 37, 'Watch the blameless, and see the upright one, for the latter state to the man peace.'),
(13, 19, 37, 37, 'Mark the perfect man, and see the upright, for there is a future for the man of peace.'),
(10, 19, 37, 37, 'Observe the blameless, and see the upright, for there is a future for the man of peace.'),
(1, 19, 37, 37, 'Consider the blameless and observe the upright, for posterity awaits the man of peace.'),
(5, 19, 37, 37, 'Keep to innocence, and gaze upon fairness: because there are allotments for the peaceful man.'),
(7, 19, 37, 37, 'Keep innocence, and behold justice : for there are remnants for the peaceable man.'),
(4, 19, 37, 38, 'But the transgressors shall be destroyed together: the end of the wicked shall be cut off.'),
(12, 19, 37, 38, 'But the transgressors shall be destroyed together: the end of the wicked shall be cut off.'),
(3, 19, 37, 38, 'As for transgressors, they shall be destroyed together; The end of the wicked shall be cut off.'),
(8, 19, 37, 38, 'As for transgressors, they shall be destroyed together: the latter end of the wicked shall be cut off.'),
(9, 19, 37, 38, 'But transgressors shall be destroyed together; The future of the wicked shall be cut off.'),
(6, 19, 37, 38, 'but the transgressors shall be destroyed together; the future of the wicked shall be cut off.'),
(14, 19, 37, 38, 'And transgressors were destroyed together, The latter end of the wicked was cut off.'),
(11, 19, 37, 38, 'And they transgressing were destroyed together: the latter state of the unjust was cut of.'),
(13, 19, 37, 38, 'As for transgressors, they shall be destroyed together. The future of the wicked shall be cut off.'),
(10, 19, 37, 38, 'As for transgressors, they shall be destroyed together. The future of the wicked shall be cut off.'),
(1, 19, 37, 38, 'But the transgressors will all be destroyed; the future of the wicked will be cut off.'),
(5, 19, 37, 38, 'But the unjust will be destroyed together: the allotments of the impious will pass away.'),
(7, 19, 37, 38, 'But the unjust shall be destroyed together : the remnants of the wicked shall perish.'),
(4, 19, 37, 39, 'But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.'),
(12, 19, 37, 39, 'But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.'),
(3, 19, 37, 39, 'But the salvation of the righteous is of Jehovah; He is their stronghold in the time of trouble.'),
(8, 19, 37, 39, 'But the salvation of the righteous is of the LORD: he is their strong hold in the time of trouble.'),
(9, 19, 37, 39, 'But the salvation of the righteous is of the LORD; He is their stronghold in the time of trouble.'),
(6, 19, 37, 39, 'But the salvation of the righteous is of Jehovah: he is their strength in the time of trouble.'),
(14, 19, 37, 39, 'And the salvation of the righteous is from Jehovah, Their strong place in a time of adversity.'),
(11, 19, 37, 39, 'And the salvation of the just is from Jehovah: their strength in time of straits.'),
(13, 19, 37, 39, 'But the salvation of the righteous is from Yahweh. He is their stronghold in the time of trouble.'),
(10, 19, 37, 39, 'The salvation of the righteous is from the LORD. He is their stronghold in the time of trouble.'),
(1, 19, 37, 39, 'The salvation of the righteous is from the LORD; He is their stronghold in time of trouble.'),
(5, 19, 37, 39, 'But the salvation of the just is from the Lord, and he is their protector in time of tribulation.'),
(7, 19, 37, 39, 'But the salvation of the just is from the Lord, and he is their protector in the time of trouble.'),
(4, 19, 37, 40, 'And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.'),
(12, 19, 37, 40, 'And the LORD will help them, and deliver them: he will deliver them from the wicked, and save them, because they trust in him.'),
(3, 19, 37, 40, 'And Jehovah helpeth them, and rescueth them; He rescueth them from the wicked, and saveth them, Because they have taken refuge in him.'),
(8, 19, 37, 40, 'And the LORD helpeth them, and rescueth them: he rescueth them from the wicked, and saveth them, because they have taken refuge in him.'),
(9, 19, 37, 40, 'And the LORD helpeth them, and delivereth them; He delivereth them from the wicked, and saveth them, Because they have taken refuge in Him.'),
(6, 19, 37, 40, 'And Jehovah will help them and deliver them: he will deliver them from the wicked, and save them; for they trust in him.'),
(14, 19, 37, 40, 'And Jehovah doth help them and deliver them, He delivereth them from the wicked, And saveth them, Because they trusted in Him!'),
(11, 19, 37, 40, 'And Jehovah shall help them, and he will deliver them: he will deliver them from the unjust, and he will save them, for they trusted in him.'),
(13, 19, 37, 40, 'Yahweh helps them, and rescues them. He rescues them from the wicked, and saves them, Because they have taken refuge in him.'),
(10, 19, 37, 40, 'And the LORD helps them, and rescues them. He rescues them from the wicked, and saves them, Because they have taken refuge in him.'),
(1, 19, 37, 40, 'The LORD helps and delivers them; He rescues and saves them from the wicked, because they take refuge in Him.'),
(5, 19, 37, 40, 'And the Lord will help them and free them. And he will rescue them from sinners and save them, because they have hoped in him.'),
(7, 19, 37, 40, 'And the Lord will help them and deliver them : and he will rescue them from the wicked, and save them, because they have hoped in him.'),
(4, 19, 38, 1, 'O lord, rebuke me not in your wrath: neither chasten me in your hot displeasure.'),
(12, 19, 38, 1, 'A Psalm of David, to bring to remembrance. O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.'),
(3, 19, 38, 1, 'A Psalm of David, to bring to remembrance. O Jehovah, rebuke me not in thy wrath; Neither chasten me in thy hot displeasure.'),
(8, 19, 38, 1, 'A Psalm of David, to bring to remembrance. O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.'),
(9, 19, 38, 1, 'A Psalm of David, to make memorial.   O LORD, rebuke me not in Thine anger; Neither chasten me in Thy wrath.'),
(6, 19, 38, 1, '{A Psalm of David, to bring to remembrance.} Jehovah, rebuke me not in thy wrath; neither chasten me in thy hot displeasure.'),
(14, 19, 38, 1, 'A Psalm of David, ‘To cause to remember.’ Jehovah, in Thy wrath reprove me not, Nor in Thy fury chastise me.'),
(11, 19, 38, 1, 'Chanting of David to bring to remembrance.'),
(13, 19, 38, 1, 'A Psalm by David, for a memorial. Yahweh, don’t rebuke me in your wrath, neither chasten me in your hot displeasure.'),
(10, 19, 38, 1, '[A Psalm by David, for a memorial.] LORD, do not rebuke me in your wrath, neither chasten me in your hot displeasure.'),
(1, 19, 38, 1, 'A Psalm of David, for remembrance. O LORD, do not rebuke me in Your anger or discipline me in Your wrath.'),
(5, 19, 38, 1, 'A Psalm of David, in commemoration of the Sabbath. O Lord, do not rebuke me in your fury, nor chastise me in your wrath.'),
(7, 19, 38, 1, 'A psalm for David, for a remembrance of the sabbath. Rebuke me not, O Lord, in thy indignation; nor chastise me in thy wrath.'),
(4, 19, 38, 2, 'For your arrows stick fast in me, and your hand presses me sore.'),
(12, 19, 38, 2, 'For thy arrows stick fast in me, and thy hand falleth heavy upon me.'),
(3, 19, 38, 2, 'For thine arrows stick fast in me, And thy hand presseth me sore.'),
(8, 19, 38, 2, 'For thine arrows stick fast in me, and thy hand presseth me sore.'),
(9, 19, 38, 2, 'For Thine arrows are gone deep into me, And Thy hand is come down upon me.'),
(6, 19, 38, 2, 'For thine arrows stick fast in me, and thy hand cometh down upon me.'),
(14, 19, 38, 2, 'For Thine arrows have come down on me, And Thou lettest down upon me Thy hand.'),
(11, 19, 38, 2, 'O Jehovah, thou wilt not reprove me in thy wrath, and thou wilt not correct me in thine anger.'),
(13, 19, 38, 2, 'For your arrows have pierced me, your hand presses hard on me.'),
(10, 19, 38, 2, 'For your arrows have pierced me, your hand presses hard on me.'),
(1, 19, 38, 2, 'For Your arrows have pierced me deeply, and Your hand has pressed down on me.'),
(5, 19, 38, 2, 'For your arrows have been driven into me, and your hand has been confirmed over me.'),
(7, 19, 38, 2, 'For thy arrows are fastened in me : and thy hand hath been strong upon me.'),
(4, 19, 38, 3, 'There is no soundness in my flesh because of your anger; neither is there any rest in my bones because of my sin.'),
(12, 19, 38, 3, 'There is no soundness in my flesh because of thy anger; neither is there any rest in my bones because of my sin.'),
(3, 19, 38, 3, 'There is no soundness in my flesh because of thine indignation; Neither is there any health in my bones because of my sin.'),
(8, 19, 38, 3, 'There is no soundness in my flesh because of thine indignation; neither is there any health in my bones because of my sin.'),
(9, 19, 38, 3, 'There is no soundness in my flesh because of Thine indignation; Neither is there any health in my bones because of my sin.'),
(6, 19, 38, 3, 'There is no soundness in my flesh because of thine indignation; no peace in my bones, because of my sin.'),
(14, 19, 38, 3, 'Soundness is not in my flesh, Because of Thine indignation, Peace is not in my bones because of my sin.'),
(11, 19, 38, 3, 'For thine arrows came down upon me, and thy hand will press down upon me.'),
(13, 19, 38, 3, 'There is no soundness in my flesh because of your indignation, neither is there any health in my bones because of my sin.'),
(10, 19, 38, 3, 'There is no soundness in my flesh because of your indignation, neither is there any health in my bones because of my sin.'),
(1, 19, 38, 3, 'There is no soundness in my body because of Your anger; there is no rest in my bones because of my sin.'),
(5, 19, 38, 3, 'There is no health in my flesh before the face of your wrath. There is no peace for my bones before the face of my sins.'),
(7, 19, 38, 3, 'There is no health in my flesh, because of thy wrath : there is no peace for my bones, because of my sins.'),
(4, 19, 38, 4, 'For my iniquities are gone over my head: as an heavy burden they are too heavy for me.'),
(12, 19, 38, 4, 'For my iniquities have gone over my head: as a heavy burden they are too heavy for me.'),
(3, 19, 38, 4, 'For mine iniquities are gone over my head: As a heavy burden they are too heavy for me.'),
(8, 19, 38, 4, 'For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.'),
(9, 19, 38, 4, 'For mine iniquities are gone over my head; As a heavy burden they are too heavy for me.'),
(6, 19, 38, 4, 'For mine iniquities are gone over my head: as a heavy burden they are too heavy for me.'),
(14, 19, 38, 4, 'For mine iniquities have passed over my head, As a heavy burden—too heavy for me.'),
(11, 19, 38, 4, 'No soundness in my flesh from thy wrath; no peace in my bones from the face of my sins.'),
(13, 19, 38, 4, 'For my iniquities have gone over my head. As a heavy burden, they are too heavy for me.'),
(10, 19, 38, 4, 'For my iniquities have gone over my head. As a heavy burden, they are too heavy for me.'),
(1, 19, 38, 4, 'For my iniquities have overwhelmed me; they are a burden too heavy to bear.'),
(5, 19, 38, 4, 'For my iniquities have walked over my head, and they have been like a heavy burden weighing upon me.'),
(7, 19, 38, 4, 'For my iniquities are gone over my head : and as a heavy burden are become heavy upon me.'),
(4, 19, 38, 5, 'My wounds stink and are corrupt because of my foolishness.'),
(12, 19, 38, 5, 'My wounds are offensive, and are corrupt because of my foolishness.'),
(3, 19, 38, 5, 'My wounds are loathsome and corrupt, Because of my foolishness.'),
(8, 19, 38, 5, 'My wounds stink and are corrupt, because of my foolishness.'),
(9, 19, 38, 5, 'My wounds are noisome, they fester, Because of my foolishness.'),
(6, 19, 38, 5, 'My wounds stink, they are corrupt, because of my foolishness.'),
(14, 19, 38, 5, 'Stunk—become corrupt have my wounds, Because of my folly.'),
(11, 19, 38, 5, 'For mine iniquities passed over my head: as a heavy lifting up they will be loaded above me.'),
(13, 19, 38, 5, 'My wounds are loathsome and corrupt, because of my foolishness.'),
(10, 19, 38, 5, 'My wounds are loathsome and corrupt, because of my foolishness.'),
(1, 19, 38, 5, 'My wounds are foul and festering because of my sinful folly.'),
(5, 19, 38, 5, 'My sores have putrefied and been corrupted before the face of my foolishness.'),
(7, 19, 38, 5, 'My sores are putrified and corrupted, because of my foolishness.'),
(4, 19, 38, 6, 'I am troubled; I am bowed down greatly; I go mourning all the day long.'),
(12, 19, 38, 6, 'I am troubled; I am bowed down greatly; I go mourning all the day long.'),
(3, 19, 38, 6, 'I am pained and bowed down greatly; I go mourning all the day long.'),
(8, 19, 38, 6, 'I am pained and bowed down greatly; I go mourning all the day long.'),
(9, 19, 38, 6, 'I am bent and bowed down greatly; I go mourning all the day.'),
(6, 19, 38, 6, 'I am depressed; I am bowed down beyond measure; I go mourning all the day.'),
(14, 19, 38, 6, 'I have been bent down, I have been bowed down—unto excess, All the day I have gone mourning.'),
(11, 19, 38, 6, 'My stripes became loathsome: they flowed from the face of my folly.'),
(13, 19, 38, 6, 'I am pained and bowed down greatly. I go mourning all day long.'),
(10, 19, 38, 6, 'I am pained and bowed down greatly. I go mourning all day long.'),
(1, 19, 38, 6, 'I am bent and brought low; all day long I go about mourning.'),
(5, 19, 38, 6, 'I have become miserable, and I have been bent down, even to the end. I have walked with contrition all day long.'),
(7, 19, 38, 6, 'I am become miserable, and am bowed down even to the end : I walked sorrowful all the day long.'),
(4, 19, 38, 7, 'For my loins are filled with a loathsome disease: and there is no soundness in my flesh.'),
(12, 19, 38, 7, 'For my loins are filled with a lothsome disease: and there is no soundness in my flesh.'),
(3, 19, 38, 7, 'For my loins are filled with burning; And there is no soundness in my flesh.'),
(8, 19, 38, 7, 'For my loins are filled with burning; and there is no soundness in my flesh.'),
(9, 19, 38, 7, 'For my loins are filled with burning; And there is no soundness in my flesh.'),
(6, 19, 38, 7, 'For my loins are full of burning, and there is no soundness in my flesh.'),
(14, 19, 38, 7, 'For my flanks have been full of drought, And soundness is not in my flesh.'),
(11, 19, 38, 7, 'I was moved, I was even greatly bowed down: all the day I went darkened.'),
(13, 19, 38, 7, 'For my waist is filled with burning. There is no soundness in my flesh.'),
(10, 19, 38, 7, 'For my waist is filled with burning. There is no soundness in my flesh.'),
(1, 19, 38, 7, 'For my loins are full of burning pain, and no soundness remains in my body.'),
(5, 19, 38, 7, 'For my loins have been filled with illusions, and there is no health in my flesh.'),
(7, 19, 38, 7, 'For my loins are filled with illusions; and there is no health in my flesh.'),
(4, 19, 38, 8, 'I am feeble and sore broken: I have roared by reason of the disquietness of my heart.'),
(12, 19, 38, 8, 'I am feeble and grievously broken: I have roared by reason of the disquietness of my heart.'),
(3, 19, 38, 8, 'I am faint and sore bruised: I have groaned by reason of the disquietness of my heart.'),
(8, 19, 38, 8, 'I am faint and sore bruised: I have roared by reason of the disquietness of my heart.'),
(9, 19, 38, 8, 'I am benumbed and sore crushed; I groan by reason of the moaning of my heart.'),
(6, 19, 38, 8, 'I am faint and broken beyond measure; I roar by reason of the agitation of my heart.'),
(14, 19, 38, 8, 'I have been feeble and smitten—unto excess, I have roared from disquietude of heart.'),
(11, 19, 38, 8, 'For my loins were filled with inflammation, and no soundness in my flesh.'),
(13, 19, 38, 8, 'I am faint and severely bruised. I have groaned by reason of the anguish of my heart.'),
(10, 19, 38, 8, 'I am faint and severely bruised. I have groaned by reason of the anguish of my heart.'),
(1, 19, 38, 8, 'I am numb and badly crushed; I groan in anguish of heart.'),
(5, 19, 38, 8, 'I have been afflicted and greatly humbled. I bellowed from the groaning of my heart.'),
(7, 19, 38, 8, 'I am afflicted and humbled exceedingly : I roared with the groaning of my heart.'),
(4, 19, 38, 9, 'Lord, all my desire is before you; and my groaning is not hid from you.'),
(12, 19, 38, 9, 'Lord, all my desire is before thee; and my groaning is not hid from thee.'),
(3, 19, 38, 9, 'Lord, all my desire is before thee; And my groaning is not hid from thee.'),
(8, 19, 38, 9, 'Lord, all my desire is before thee; and my groaning is not hid from thee.'),
(9, 19, 38, 9, 'Lord, all my desire is before Thee; And my sighing is not hid from Thee.'),
(6, 19, 38, 9, 'Lord, all my desire is before thee, and my sighing is not hid from thee.'),
(14, 19, 38, 9, 'Lord, before Thee is all my desire, And my sighing from Thee hath not been hid.'),
(11, 19, 38, 9, 'I was languid and crushed even greatly: I roared from the groaning of my heart.'),
(13, 19, 38, 9, 'Lord, all my desire is before you. My groaning is not hidden from you.'),
(10, 19, 38, 9, 'Lord, all my desire is before you. My groaning is not hidden from you.'),
(1, 19, 38, 9, 'O Lord, my every desire is before You; my groaning is not hidden from You.'),
(5, 19, 38, 9, 'O Lord, all my desire is before you, and my groaning before you has not been hidden.'),
(7, 19, 38, 9, 'Lord, all my desire is before thee, and my groaning is not hidden from thee.'),
(4, 19, 38, 10, 'My heart pants, my strength fails me: as for the light of my eyes, it also is gone from me.'),
(12, 19, 38, 10, 'My heart panteth, my strength faileth me: as for the light of my eyes, that also is gone from me.'),
(3, 19, 38, 10, 'My heart throbbeth, my strength faileth me: As for the light of mine eyes, it also is gone from me.'),
(8, 19, 38, 10, 'My heart throbbeth, my strength faileth me: as for the light of mine eyes, it also is gone from me.'),
(9, 19, 38, 10, 'My heart fluttereth, my strength faileth me; As for the light of mine eyes, it also is gone from me.'),
(6, 19, 38, 10, 'My heart throbbeth, my strength hath left me; and the light of mine eyes, it also is no more with me.'),
(14, 19, 38, 10, 'My heart is panting, my power hath forsaken me, And the light of mine eyes, Even they are not with me.'),
(11, 19, 38, 10, 'O Jehovah, before thee all my desire, and my sighing was not hid from thee.'),
(13, 19, 38, 10, 'My heart throbs. My strength fails me. As for the light of my eyes, it has also left me.'),
(10, 19, 38, 10, 'My heart throbs. My strength fails me. As for the light of my eyes, it has also left me.'),
(1, 19, 38, 10, 'My heart pounds, my strength fails, and even the light of my eyes has faded.'),
(5, 19, 38, 10, 'My heart has been disturbed. My strength has abandoned me, and the light of my eyes has abandoned me, and it is not with me.'),
(7, 19, 38, 10, 'My heart is troubled, my strength hath left me, and the light of my eyes itself is not with me.'),
(4, 19, 38, 11, 'My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.'),
(12, 19, 38, 11, 'My lovers and my friends stand aloof from my affliction; and my kinsmen stand afar off.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 19, 38, 11, 'My lovers and my friends stand aloof from my plague; And my kinsmen stand afar off.'),
(8, 19, 38, 11, 'My lovers and my friends stand aloof from my plague; and my kinsmen stand afar off.'),
(9, 19, 38, 11, 'My friends and my companions stand aloof from my plague; And my kinsmen stand afar off.'),
(6, 19, 38, 11, 'My lovers and mine associates stand aloof from my stroke; and my kinsmen stand afar off.'),
(14, 19, 38, 11, 'My lovers and my friends over-against my plague stand. And my neighbours afar off have stood.'),
(11, 19, 38, 11, 'My heart moved about rapidly, my strength forsook me, and the light of mine eyes also they not with me.'),
(13, 19, 38, 11, 'My lovers and my friends stand aloof from my plague. My kinsmen stand far away.'),
(10, 19, 38, 11, 'My loved ones and my friends keep their distance because of my affliction. My kinsmen stand far away.'),
(1, 19, 38, 11, 'My beloved and friends shun my disease, and my kinsmen stand at a distance.'),
(5, 19, 38, 11, 'My friends and my neighbors have drawn near and stood against me. And those who were next to me stood far apart. And those who sought my soul used violence.'),
(7, 19, 38, 11, 'My friends and my neighbours have drawn near, and stood against me. And they that were near me stood afar off :'),
(4, 19, 38, 12, 'They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.'),
(12, 19, 38, 12, 'They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.'),
(3, 19, 38, 12, 'They also that seek after my life lay snares for me; And they that seek my hurt speak mischievous things, And meditate deceits all the day long.'),
(8, 19, 38, 12, 'They also that seek after my life lay snares for me; and they that seek my hurt speak mischievous things, and imagine deceits all the day long.'),
(9, 19, 38, 12, 'They also that seek after my life lay snares for me; And they that seek my hurt speak crafty devices, And utter deceits all the day.'),
(6, 19, 38, 12, 'And they that seek after my life lay snares [for me]; and they that seek my hurt speak mischievous things, and meditate deceits all the day long.'),
(14, 19, 38, 12, 'And those seeking my soul lay a snare, And those seeking my evil Have spoken mischievous things, And they do deceits meditate all the day.'),
(11, 19, 38, 12, 'My friends and my neighbors will stand from before my stroke, and my kindred stood from far off.'),
(13, 19, 38, 12, 'They also who seek after my life lay snares. Those who seek my hurt speak mischievous things, and meditate deceits all day long.'),
(10, 19, 38, 12, 'They also who seek after my life lay snares. Those who seek my hurt speak mischievous things, and meditate deceits all day long.'),
(1, 19, 38, 12, 'Those who seek my life lay snares; those who wish me harm speak destruction, plotting deceit all day long.'),
(5, 19, 38, 12, 'And those who sought evil accusations against me were speaking emptiness. And they practiced deceitfulness all day long.'),
(7, 19, 38, 12, 'And they that sought my soul used violence. And they that sought evils to me spoke vain things, and studied deceits all the day long.'),
(4, 19, 38, 13, 'But I, as a deaf man, heard not; and I was as a dumb man that opens not his mouth.'),
(12, 19, 38, 13, 'But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.'),
(3, 19, 38, 13, 'But I, as a deaf man, hear not; And I am as a dumb man that openeth not his mouth.'),
(8, 19, 38, 13, 'But I, as a deaf man, hear not; and I am as a dumb man that openeth not his mouth.'),
(9, 19, 38, 13, 'But I am as a deaf man, I hear not; And I am as a dumb man that openeth not his mouth.'),
(6, 19, 38, 13, 'But I, as a deaf [man], hear not; and am as a dumb man that openeth not his mouth.'),
(14, 19, 38, 13, 'And I, as deaf, hear not. And as a dumb one who openeth not his mouth.'),
(11, 19, 38, 13, 'And they seeking my soul will lay snares: and they seeking my evil spake mischief, and they will meditate deceits all the day,'),
(13, 19, 38, 13, 'But I, as a deaf man, don’t hear. I am as a mute man who doesn’t open his mouth.'),
(10, 19, 38, 13, 'But I, as a deaf man, do not hear. I am as a mute man who doesn’t open his mouth.'),
(1, 19, 38, 13, 'But like a deaf man, I do not hear; and like a mute man, I do not open my mouth.'),
(5, 19, 38, 13, 'But, like someone deaf, I did not hear. And I was like someone mute, not opening his mouth.'),
(7, 19, 38, 13, 'But I, as a deaf man, heard not : and as a dumb man not opening his mouth.'),
(4, 19, 38, 14, 'Thus I was as a man that hears not, and in whose mouth are no reproofs.'),
(12, 19, 38, 14, 'Thus I was as a man that heareth not, and in whose mouth are no reproofs.'),
(3, 19, 38, 14, 'Yea, I am as a man that heareth not, And in whose mouth are no reproofs.'),
(8, 19, 38, 14, 'Yea, I am as a man that heareth not, and in whose mouth are no reproofs.'),
(9, 19, 38, 14, 'Yea, I am become as a man that heareth not, And in whose mouth are no arguments.'),
(6, 19, 38, 14, 'Yea, I am as a man that heareth not, and in whose mouth are no reproofs.'),
(14, 19, 38, 14, 'Yea, I am as a man who heareth not, And in his mouth are no reproofs.'),
(11, 19, 38, 14, 'And I, as deaf, shall not hear; and as dumb, he will not open his mouth.'),
(13, 19, 38, 14, 'Yes, I am as a man who doesn’t hear, in whose mouth are no reproofs.'),
(10, 19, 38, 14, 'Yes, I am as a man who doesn’t hear, in whose mouth are no reproofs.'),
(1, 19, 38, 14, 'I am like a man who cannot hear, whose mouth offers no reply.'),
(5, 19, 38, 14, 'And I became like a man who does not hear, and who has no reproofs in his mouth.'),
(7, 19, 38, 14, 'And I became as a man that heareth not : and that hath no reproofs in his mouth.'),
(4, 19, 38, 15, 'For in you, O LORD, do I hope: you will hear, O Lord my God.'),
(12, 19, 38, 15, 'For in thee, O LORD, do I hope: thou wilt hear, O Lord my God.'),
(3, 19, 38, 15, 'For in thee, O Jehovah, do I hope: Thou wilt answer, O Lord my God.'),
(8, 19, 38, 15, 'For in thee, O LORD, do I hope: thou wilt answer, O Lord my God.'),
(9, 19, 38, 15, 'For in Thee, O LORD, do I hope; Thou wilt answer, O Lord my God.'),
(6, 19, 38, 15, 'For in thee, Jehovah, do I hope: thou wilt answer, O Lord my God.'),
(14, 19, 38, 15, 'Because for Thee, O Jehovah, I have waited, Thou dost answer, O Lord my God.'),
(11, 19, 38, 15, 'And I as a man that heard not, and not in his mouth confutations.'),
(13, 19, 38, 15, 'For in you, Yahweh, do I hope. You will answer, Lord my God.'),
(10, 19, 38, 15, 'For in you, LORD, do I hope. You will answer, Lord my God.'),
(1, 19, 38, 15, 'I wait for You, O LORD; You will answer, O Lord my God.'),
(5, 19, 38, 15, 'For in you, Lord, I have hoped. You will listen to me, O Lord my God.'),
(7, 19, 38, 15, 'For in thee, O Lord, have I hoped : thou wilt hear me, O Lord my God.'),
(4, 19, 38, 16, 'For I said, Hear me, lest otherwise they should rejoice over me: when my foot slips, they magnify themselves against me.'),
(12, 19, 38, 16, 'For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.'),
(3, 19, 38, 16, 'For I said, Lest they rejoice over me: When my foot slippeth, they magnify themselves against me.'),
(8, 19, 38, 16, 'For I said, Lest they rejoice over me: when my foot slippeth, they magnify themselves against me.'),
(9, 19, 38, 16, 'For I said: ‘Lest they rejoice over me; When my foot slippeth, they magnify themselves against me.’'),
(6, 19, 38, 16, 'For I said, Let them not rejoice over me! When my foot slipped, they magnified [themselves] against me.'),
(14, 19, 38, 16, 'When I said, ‘Lest they rejoice over me, In the slipping of my foot against me they magnified themselves.'),
(11, 19, 38, 16, 'For, for thee, O Jehovah, I waited: thou wilt answer, O Jehovah my God.'),
(13, 19, 38, 16, 'For I said, “Don’t let them gloat over me, or exalt themselves over me when my foot slips.”'),
(10, 19, 38, 16, 'For I said, “Do not let them gloat over me, or exalt themselves over me when my foot slips.”'),
(1, 19, 38, 16, 'For I said, “Let them not gloat over me—those who taunt me when my foot slips.”'),
(5, 19, 38, 16, 'For I said, “Lest at any time, my enemies might rejoice over me,” and, “While my feet are being shaken, they have spoken great things against me.”'),
(7, 19, 38, 16, 'For I said: Lest at any time my enemies rejoice over me : and whilst my feet are moved, they speak great things against me.'),
(4, 19, 38, 17, 'For I am ready to halt, and my sorrow is continually before me.'),
(12, 19, 38, 17, 'For I am ready to halt, and my sorrow is continually before me.'),
(3, 19, 38, 17, 'For I am ready to fall, And my sorrow is continually before me.'),
(8, 19, 38, 17, 'For I am ready to halt, and my sorrow is continually before me.'),
(9, 19, 38, 17, 'For I am ready to halt, And my pain is continually before me.'),
(6, 19, 38, 17, 'For I am ready to halt, and my pain is continually before me.'),
(14, 19, 38, 17, 'For I am ready to halt, And my pain is before me continually.'),
(11, 19, 38, 17, 'For I said, Lest they shall rejoice over me: in the wavering of my foot they magnified against me.'),
(13, 19, 38, 17, 'For I am ready to fall. My pain is continually before me.'),
(10, 19, 38, 17, 'For I am ready to fall. My pain is continually before me.'),
(1, 19, 38, 17, 'For I am ready to fall, and my pain is ever with me.'),
(5, 19, 38, 17, 'For I have been prepared for scourges, and my sorrow is ever before me.'),
(7, 19, 38, 17, 'For I am ready for scourges : and my sorrow is continually before me.'),
(4, 19, 38, 18, 'For I will declare my iniquity; I will be sorry for my sin.'),
(12, 19, 38, 18, 'For I will declare my iniquity; I will be sorry for my sin.'),
(3, 19, 38, 18, 'For I will declare mine iniquity; I will be sorry for my sin.'),
(8, 19, 38, 18, 'For I will declare mine iniquity; I will be sorry for my sin.'),
(9, 19, 38, 18, 'For I do declare mine iniquity; I am full of care because of my sin.'),
(6, 19, 38, 18, 'For I will declare mine iniquity, I am grieved for my sin.'),
(14, 19, 38, 18, 'For mine iniquity I declare, I am sorry for my sin.'),
(11, 19, 38, 18, 'For I being prepared for halting, and my pain always before me.'),
(13, 19, 38, 18, 'For I will declare my iniquity. I will be sorry for my sin.'),
(10, 19, 38, 18, 'Yes, I confess my iniquity. I am anxious because of my sin.'),
(1, 19, 38, 18, 'Yes, I confess my iniquity; I am troubled by my sin.'),
(5, 19, 38, 18, 'For I will announce my iniquity, and I will think about my sin.'),
(7, 19, 38, 18, 'For I will declare my inequity : and I will think for my sin.'),
(4, 19, 38, 19, 'But my enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.'),
(12, 19, 38, 19, 'But my enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.'),
(3, 19, 38, 19, 'But mine enemies are lively, and are strong; And they that hate me wrongfully are multiplied.'),
(8, 19, 38, 19, 'But mine enemies are lively, and are strong: and they that hate me wrongfully are multiplied.'),
(9, 19, 38, 19, 'But mine enemies are strong in health; And they that hate me wrongfully are multiplied.'),
(6, 19, 38, 19, 'But mine enemies are lively, they are strong; and they that hate me wrongfully are multiplied:'),
(14, 19, 38, 19, 'And mine enemies are lively, They have been strong, and those hating me without cause, Have been multiplied.'),
(11, 19, 38, 19, 'For I will announce mine iniquity: I shall be afraid for my sin.'),
(13, 19, 38, 19, 'But my enemies are vigorous and many. Those who hate me without reason are numerous.'),
(10, 19, 38, 19, 'But my enemies, for no reason, are many. Those who hate me wrongfully are numerous.'),
(1, 19, 38, 19, 'Many are my enemies without cause, and many hate me without reason.'),
(5, 19, 38, 19, 'But my enemies live, and they have been stronger than me. And those who have wrongfully hated me have been multiplied.'),
(7, 19, 38, 19, 'But my enemies live, and are stronger that I : and they hate me wrongfully are multiplied.'),
(4, 19, 38, 20, 'They also that render evil for good are my adversaries; because I follow the thing that good is.'),
(12, 19, 38, 20, 'They also that render evil for good are my adversaries; because I follow the thing that is good.'),
(3, 19, 38, 20, 'They also that render evil for good Are adversaries unto me, because I follow the thing that is good.'),
(8, 19, 38, 20, 'They also that render evil for good are adversaries unto me, because I follow the thing that is good.'),
(9, 19, 38, 20, 'They also that repay evil for good Are adversaries unto me, because I follow the thing that is good.'),
(6, 19, 38, 20, 'And they that render evil for good are adversaries unto me; because I pursue what is good.'),
(14, 19, 38, 20, 'And those paying evil for good accuse me, Because of my pursuing good.'),
(11, 19, 38, 20, 'And mine enemies living, they were strong: and they hating me with falsehood were multiplied.'),
(13, 19, 38, 20, 'They who also render evil for good are adversaries to me, because I follow what is good.'),
(10, 19, 38, 20, 'They who also render evil for good are adversaries to me, because I follow what is good.'),
(1, 19, 38, 20, 'Those who repay my good with evil attack me for pursuing the good.'),
(5, 19, 38, 20, 'Those who render evil for good have dragged me down, because I followed goodness.'),
(7, 19, 38, 20, 'They that render evil for good, have detracted me, because I followed goodness.'),
(4, 19, 38, 21, 'Forsake me not, O LORD: O my God, be not far from me.'),
(12, 19, 38, 21, 'Forsake me not, O LORD: O my God, be not far from me.'),
(3, 19, 38, 21, 'Forsake me not, O Jehovah: O my God, be not far from me.'),
(8, 19, 38, 21, 'Forsake me not, O LORD: O my God, be not far from me.'),
(9, 19, 38, 21, 'Forsake me not, O LORD; O my God, be not far from me.'),
(6, 19, 38, 21, 'Forsake me not, Jehovah; O my God, be not far from me.'),
(14, 19, 38, 21, 'Do not forsake me, O Jehovah, My God, be not far from me,'),
(11, 19, 38, 21, 'And they requiting evil for good will be mine adversaries, for my pursuing Thou wilt not forsake me, O Jehovah: my God, thou wilt not remove far off from me.'),
(13, 19, 38, 21, 'Don’t forsake me, Yahweh. My God, don’t be far from me.'),
(10, 19, 38, 21, 'Do not forsake me, LORD. My God, do not be far from me.'),
(1, 19, 38, 21, 'Do not forsake me, O LORD; be not far from me, O my God.'),
(5, 19, 38, 21, 'Do not forsake me, O Lord my God. Do not depart from me.'),
(7, 19, 38, 21, 'Forsake me not, O Lord my God : do not thou depart from me.'),
(4, 19, 38, 22, 'Make haste to help me, O Lord my salvation.'),
(12, 19, 38, 22, 'Make haste to help me, O Lord my salvation.'),
(3, 19, 38, 22, 'Make haste to help me, O Lord, my salvation.'),
(8, 19, 38, 22, 'Make haste to help me, O Lord my salvation.'),
(9, 19, 38, 22, 'Make haste to help me, O Lord, my salvation.'),
(6, 19, 38, 22, 'Make haste to help me, O Lord, my salvation.'),
(14, 19, 38, 22, 'Haste to help me, O Lord, my salvation!'),
(11, 19, 38, 22, 'Hasten for my help, O Jehovah, my salvation.'),
(13, 19, 38, 22, 'Hurry to help me, Lord, my salvation.'),
(10, 19, 38, 22, 'Hurry to help me, Lord, my salvation.'),
(1, 19, 38, 22, 'Come quickly to help me, O Lord my Savior.'),
(5, 19, 38, 22, 'Be attentive to my help, O Lord, the God of my salvation.'),
(7, 19, 38, 22, 'Attend unto my help, O Lord, the God of my salvation.'),
(4, 19, 39, 1, 'I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.'),
(12, 19, 39, 1, 'To the chief Musician, even to Jeduthun, A Psalm of David. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.'),
(3, 19, 39, 1, 'For the Chief Musician, for Jeduthun. A Psalm of David. I said, I will take heed to my ways, That I sin not with my tongue: I will keep my mouth with a bridle, While the wicked is before me.'),
(8, 19, 39, 1, 'For the Chief Musician, for Jeduthun. A Psalm of David. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.'),
(9, 19, 39, 1, 'For the Leader, for Jeduthun. A Psalm of David.   I said: ‘I will take heed to my ways, That I sin not with my tongue; I will keep a curb upon my mouth, While the wicked is before me.’'),
(6, 19, 39, 1, '{To the chief Musician, to Jeduthun. A Psalm of David.} I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a muzzle, while the wicked is before me.'),
(14, 19, 39, 1, 'To the Overseer, to Jeduthun.—A Psalm of David. I have said, ‘I observe my ways, Against sinning with my tongue, I keep for my mouth a curb, while the wicked is before me.’'),
(11, 19, 39, 1, 'To the overseer, to Jeduthun: chanting of David. I said, I will watch my way from sinning with my tongue: I will watch for my mouth with a muzzle while yet the unjust one is before me.'),
(13, 19, 39, 1, 'For the Chief Musician. For Jeduthun. A Psalm by David. I said, “I will watch my ways, so that I don’t sin with my tongue. I will keep my mouth with a bridle while the wicked is before me.”'),
(10, 19, 39, 1, '[For the Chief Musician. For Jeduthun. A Psalm by David.] I said, “I will watch my ways, so that I do not sin with my tongue. I will keep my mouth with a bridle while the wicked is before me.”'),
(1, 19, 39, 1, 'For the choirmaster. For Jeduthun. A Psalm of David. I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are present.”'),
(5, 19, 39, 1, 'Unto the end. For Jeduthun himself. A Canticle of David. I said, “I will keep to my ways, so that I will not offend with my tongue.” I posted a guard at my mouth, when a sinner took up a position against me.'),
(7, 19, 39, 1, 'Unto the end, for Idithun himself, a canticle of David. I said: I will take heed to my ways : that I sin not with my tongue. I have set guard to my mouth, when the sinner stood against me.'),
(4, 19, 39, 2, 'I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.'),
(12, 19, 39, 2, 'I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.'),
(3, 19, 39, 2, 'I was dumb with silence, I held my peace, even from good; And my sorrow was stirred.'),
(8, 19, 39, 2, 'I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.'),
(9, 19, 39, 2, 'I was dumb with silence; I held my peace, had no comfort; And my pain was held in check.'),
(6, 19, 39, 2, 'I was dumb with silence, I held my peace from good; and my sorrow was stirred.'),
(14, 19, 39, 2, 'I was dumb with silence, I kept silent from good, and my pain is excited.'),
(11, 19, 39, 2, 'I was dumb with silence, I was silent from good, and my pain was moved.'),
(13, 19, 39, 2, 'I was mute with silence. I held my peace, even from good. My sorrow was stirred.'),
(10, 19, 39, 2, 'I was mute with silence. I held my peace, even from good. My sorrow was stirred.'),
(1, 19, 39, 2, 'I was speechless and still; I remained silent, even from speaking good, and my sorrow was stirred.'),
(5, 19, 39, 2, 'I was silenced and humbled, and I was quiet before good things, and my sorrow was renewed.'),
(7, 19, 39, 2, 'I was dumb, and was humbled, and kept silence from good things : and my sorrow was renewed.'),
(4, 19, 39, 3, 'My heart was hot within me, while I was musing the fire burned: then spoke I with my tongue,'),
(12, 19, 39, 3, 'My heart was hot within me, while I was musing the fire burned: then I spoke with my tongue.'),
(3, 19, 39, 3, 'My heart was hot within me; While I was musing the fire burned: Then spake I with my tongue:'),
(8, 19, 39, 3, 'My heart was hot within me; while I was musing the fire kindled: then spake I with my tongue:'),
(9, 19, 39, 3, 'My heart waxed hot within me; While I was musing, the fire kindled; Then spoke I with my tongue:'),
(6, 19, 39, 3, 'My heart burned within me; the fire was kindled in my musing: I spoke with my tongue,'),
(14, 19, 39, 3, 'Hot is my heart within me, In my meditating doth the fire burn, I have spoken with my tongue.'),
(11, 19, 39, 3, 'My heart was hot in the midst of me; in my heat the fire will burn: I spake with my tongue.'),
(13, 19, 39, 3, 'My heart was hot within me. While I meditated, the fire burned: I spoke with my tongue:'),
(10, 19, 39, 3, 'My heart was hot within me. While I meditated, the fire burned: I spoke with my tongue:'),
(1, 19, 39, 3, 'My heart grew hot within me; as I mused, the fire burned. Then I spoke with my tongue:'),
(5, 19, 39, 3, 'My heart grew hot within me, and, during my meditation, a fire would flare up.'),
(7, 19, 39, 3, 'My heart grew hot within me : and in my meditation a fire shall flame out.'),
(4, 19, 39, 4, 'LORD, make me to know my end, and the measure of my days, what it is: that I may know how frail I am.'),
(12, 19, 39, 4, 'LORD, make me to know my end, and the measure of my days, what it is; that I may know how frail I am.'),
(3, 19, 39, 4, 'Jehovah, make me to know mine end, And the measure of my days, what it is; Let me know how frail I am.'),
(8, 19, 39, 4, 'LORD, make me to know mine end, and the measure of my days, what it is; let me know how frail I am.'),
(9, 19, 39, 4, 'LORD, make me to know mine end, And the measure of my days, what it is; Let me know how short-lived I am.'),
(6, 19, 39, 4, 'Make me to know, Jehovah, mine end, and the measure of my days, what it is: I shall know how frail I am.'),
(14, 19, 39, 4, 'Cause me to know, O Jehovah, mine end, And the measure of my days—what it is,’ I know how frail I am.'),
(11, 19, 39, 4, 'O Jehovah, make me to know mine end, and the measure of my days, what it is; I shall know how I fail.'),
(13, 19, 39, 4, '“Yahweh, show me my end, what is the measure of my days. Let me know how frail I am.'),
(10, 19, 39, 4, '“LORD, show me my end, what is the measure of my days. Let me know how frail I am.'),
(1, 19, 39, 4, '“Show me, O LORD, my end and the measure of my days. Let me know how fleeting my life is.'),
(5, 19, 39, 4, 'I spoke with my tongue, “O Lord, make me know my end, and what the number of my days will be, so that I may know what is lacking to me.”'),
(7, 19, 39, 4, 'I spoke with my tongue : O Lord, make me know my end. And what is the number of my days : that I may know what is wanting to me.'),
(4, 19, 39, 5, 'Behold, you have made my days as an handbreadth; and my age is as nothing before you: truly every man at his best state is altogether vanity. Selah.'),
(12, 19, 39, 5, 'Behold, thou hast made my days as a hand-breadth; and my age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.'),
(3, 19, 39, 5, 'Behold, thou hast made my days as handbreadths; And my life-time is as nothing before thee: Surely every man at his best estate is altogether vanity. [Selah'),
(8, 19, 39, 5, 'Behold, thou hast made my days as handbreadths; and mine age is as nothing before thee: surely every man at his best estate is altogether vanity. Selah'),
(9, 19, 39, 5, 'Behold, Thou hast made my days as hand-breadths; And mine age is as nothing before Thee; Surely every man at his best estate is altogether vanity.  Selah'),
(6, 19, 39, 5, 'Behold, thou hast made my days [as] hand-breadths, and my lifetime is as nothing before thee; verily, every man, [even] the high placed, is altogether vanity. Selah.'),
(14, 19, 39, 5, 'Lo, handbreadths Thou hast made my days, And mine age is as nothing before Thee, Only, all vanity is every man set up. Selah.'),
(11, 19, 39, 5, 'Behold, thou gavest my days a hand-breadth, and my life as nothing before thee: but every man stood all vanity. Silence.'),
(13, 19, 39, 5, 'Behold, you have made my days handbreadths. My lifetime is as nothing before you. Surely every man stands as a breath.” Selah.'),
(10, 19, 39, 5, 'Look, you have made my days handbreadths. My lifetime is as nothing before you. Surely every man stands as a breath.” Selah.'),
(1, 19, 39, 5, 'You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath. Selah'),
(5, 19, 39, 5, 'Behold, you have made my days measurable, and, before you, my substance is as nothing. Yet truly, all things are vanity: every living man.'),
(7, 19, 39, 5, 'Behold thou hast made my days measurable : and my substance is as nothing before thee. And indeed all things are vanity : every man living.'),
(4, 19, 39, 6, 'Surely every man walks in a vain show: surely they are disquieted in vain: he heaps up riches, and knows not who shall gather them.'),
(12, 19, 39, 6, 'Surely every man walketh in a vain show: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.'),
(3, 19, 39, 6, 'Surely every man walketh in a vain show; Surely they are disquieted in vain: He heapeth up riches, and knoweth not who shall gather them.'),
(8, 19, 39, 6, 'Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.'),
(9, 19, 39, 6, 'Surely man walketh as a mere semblance; Surely for vanity they are in turmoil; He heapeth up riches, and knoweth not who shall gather them.'),
(6, 19, 39, 6, 'Verily, man walketh in a vain show; verily they are disquieted in vain; he heapeth up [riches], and knoweth not who shall gather them.'),
(14, 19, 39, 6, 'Only, in an image doth each walk habitually, Only, in vain, they are disquieted, He heapeth up and knoweth not who gathereth them.'),
(11, 19, 39, 6, 'Surely in a shadow a man will go about: surely they will be disquieted in vain: he will store up, and he knew not who shall gather them.'),
(13, 19, 39, 6, '“Surely every man walks like a shadow. Surely they busy themselves in vain. He heaps up, and doesn’t know who shall gather.'),
(10, 19, 39, 6, '“Surely a person goes about like a shadow. Surely he heaps up vain things of wealth, and doesn’t know who shall gather them.'),
(1, 19, 39, 6, 'Surely every man goes about like a phantom; surely he bustles in vain; he heaps up riches not knowing who will haul them away.'),
(5, 19, 39, 6, 'So then, truly man passes by like an image; even so, he is disquieted in vain. He stores up, and he knows not for whom he will gather these things.'),
(7, 19, 39, 6, 'Surely man passeth as an image : yea, and he is disquieted in vain. He storeth up : and he knoweth not for whom he shall gather these things.'),
(4, 19, 39, 7, 'And now, Lord, what wait I for? my hope is in you.'),
(12, 19, 39, 7, 'And now, Lord, what wait I for? my hope is in thee.'),
(3, 19, 39, 7, 'And now, Lord, what wait I for? My hope is in thee.'),
(8, 19, 39, 7, 'And now, Lord, what wait I for? my hope is in thee.'),
(9, 19, 39, 7, 'And now, Lord, what wait I for? My hope, it is in Thee.'),
(6, 19, 39, 7, 'And now, what wait I for, Lord? my hope is in thee.'),
(14, 19, 39, 7, 'And, now, what have I expected? O Lord, my hope—it is of Thee.'),
(11, 19, 39, 7, 'And now, what waited I for, O Jehovah? my hope it is to thee.'),
(13, 19, 39, 7, 'Now, Lord, what do I wait for? My hope is in you.'),
(10, 19, 39, 7, 'And now, LORD, what do I wait for? My hope is in you.'),
(1, 19, 39, 7, 'And now, O Lord, for what do I wait? My hope is in You.'),
(5, 19, 39, 7, 'And now, what is it that awaits me? Is it not the Lord? And my substance is with you.'),
(7, 19, 39, 7, 'And now what is my hope? is it not the Lord? and my substance is with thee.'),
(4, 19, 39, 8, 'Deliver me from all my transgressions: make me not the reproach of the foolish.'),
(12, 19, 39, 8, 'Deliver me from all my transgressions: make me not the reproach of the foolish.'),
(3, 19, 39, 8, 'Deliver me from all my transgressions: Make me not the reproach of the foolish.'),
(8, 19, 39, 8, 'Deliver me from all my transgressions: make me not the reproach of the foolish.'),
(9, 19, 39, 8, 'Deliver me from all my transgressions; Make me not the reproach of the base.'),
(6, 19, 39, 8, 'Deliver me from all my transgressions; make me not the reproach of the foolish.'),
(14, 19, 39, 8, 'From all my transgressions deliver me, A reproach of the fool make me not.'),
(11, 19, 39, 8, 'Deliver me from all my transgression: thou wilt not set me a reproach of the foolish one.'),
(13, 19, 39, 8, 'Deliver me from all my transgressions. Don’t make me the reproach of the foolish.'),
(10, 19, 39, 8, 'Deliver me from all my transgressions. Do not make me the taunt of fools.'),
(1, 19, 39, 8, 'Deliver me from all my transgressions; do not make me the reproach of fools.'),
(5, 19, 39, 8, 'Rescue me from all my iniquities. You have handed me over as reproach to the foolish.'),
(7, 19, 39, 8, 'Deliver thou me from all my iniquities : thou hast made me a reproach to the fool.'),
(4, 19, 39, 9, 'I was dumb, I opened not my mouth; because you did it.'),
(12, 19, 39, 9, 'I was dumb, I opened not my mouth; because thou didst it.'),
(3, 19, 39, 9, 'I was dumb, I opened not my mouth; Because thou didst it.'),
(8, 19, 39, 9, 'I was dumb, I opened not my mouth; because thou didst it.'),
(9, 19, 39, 9, 'I am dumb, I open not my mouth; Because Thou hast done it.'),
(6, 19, 39, 9, 'I was dumb, I opened not my mouth; for thou hast done [it].'),
(14, 19, 39, 9, 'I have been dumb, I open not my mouth, Because Thou—Thou hast done it.'),
(11, 19, 39, 9, 'I was dumb, I will not open my mouth; for thou didst.'),
(13, 19, 39, 9, 'I was mute. I didn’t open my mouth, because you did it.'),
(10, 19, 39, 9, 'I was mute. I did not open my mouth, because you did it.'),
(1, 19, 39, 9, 'I have become mute; I do not open my mouth because of what You have done.'),
(5, 19, 39, 9, 'I was silenced, and I did not open my mouth, because it was you who acted.'),
(7, 19, 39, 9, 'I was dumb, and I opened not my mouth, because thou hast done it.'),
(4, 19, 39, 10, 'Remove your stroke away from me: I am consumed by the blow of your hand.'),
(12, 19, 39, 10, 'Remove thy stroke away from me; I am consumed by the blow of thy hand.'),
(3, 19, 39, 10, 'Remove thy stroke away from me: I am consumed by the blow of thy hand.'),
(8, 19, 39, 10, 'Remove thy stroke away from me: I am consumed by the blow of thine hand.'),
(9, 19, 39, 10, 'Remove Thy stroke from off me; I am consumed by the blow of Thy hand.'),
(6, 19, 39, 10, 'Remove thy stroke away from me: I am consumed by the blow of thy hand.'),
(14, 19, 39, 10, 'Turn aside from off me Thy stroke, From the striving of Thy hand I have been consumed.'),
(11, 19, 39, 10, 'Remove from me thy stroke: I was finished from the contention of thy hand.'),
(13, 19, 39, 10, 'Remove your scourge away from me. I am overcome by the blow of your hand.'),
(10, 19, 39, 10, 'Remove your scourge away from me. I am overcome by the blow of your hand.'),
(1, 19, 39, 10, 'Remove Your scourge from me; I am perishing by the force of Your hand.'),
(5, 19, 39, 10, 'Remove your scourges from me.'),
(7, 19, 39, 10, 'Remove thy scourges from me. The strength of thy hand hath made me faint in rebukes:'),
(4, 19, 39, 11, 'When you with rebukes do correct man for iniquity, you make his beauty to consume away like a moth: surely every man is vanity. Selah.'),
(12, 19, 39, 11, 'When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.'),
(3, 19, 39, 11, 'When thou with rebukes dost correct man for iniquity, Thou makest his beauty to consume away like a moth: Surely every man is vanity.[Selah'),
(8, 19, 39, 11, 'When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah'),
(9, 19, 39, 11, 'With rebukes dost Thou chasten man for iniquity, And like a moth Thou makest his beauty to consume away; Surely every man is vanity.  Selah'),
(6, 19, 39, 11, 'When thou with rebukes dost correct a man for iniquity, thou makest his beauty to consume away like a moth: surely, every man is vanity. Selah.'),
(14, 19, 39, 11, 'With reproofs against iniquity, Thou hast corrected man, And dost waste as a moth his desirableness, Only, vanity is every man. Selah.'),
(11, 19, 39, 11, 'With corrections for iniquity thou didst correct man, and thou wilt melt down as a moth his beauty: surely every man is vanity. Silence.'),
(13, 19, 39, 11, 'When you rebuke and correct man for iniquity, You consume his wealth like a moth. Surely every man is but a breath.” Selah.'),
(10, 19, 39, 11, 'When you rebuke and correct man for iniquity, You consume his wealth like a moth. Surely every man is but a breath.” Selah.'),
(1, 19, 39, 11, 'You discipline and correct a man for his iniquity, consuming like a moth what he holds dear; surely each man is but a vapor. Selah'),
(5, 19, 39, 11, 'I fall short at corrections from the strength of your hand. For you have chastised man for iniquity. And you have made his soul shrink away like a spider. Nevertheless, it is in vain that any man be disquieted.'),
(7, 19, 39, 11, 'thou hast corrected man for iniquity. And thou hast made his soul to waste away like a spider : surely in vain is any man disquieted.'),
(4, 19, 39, 12, 'Hear my prayer, O LORD, and give ear to my cry; hold not your peace at my tears: for I am a stranger with you, and a sojourner, as all my fathers were.'),
(12, 19, 39, 12, 'Hear my prayer, O LORD, and give ear to my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.'),
(3, 19, 39, 12, 'Hear my prayer, O Jehovah, and give ear unto my cry; Hold not thy peace at my tears: For I am a stranger with thee, A sojourner, as all my fathers were.'),
(8, 19, 39, 12, 'Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, a sojourner, as all my fathers were.'),
(9, 19, 39, 12, 'Hear my prayer, O LORD, and give ear unto my cry; Keep not silence at my tears; For I am a stranger with Thee, A sojourner, as all my fathers were.'),
(6, 19, 39, 12, 'Hear my prayer, Jehovah, and give ear unto my cry; be not silent at my tears: for I am a stranger with thee, a sojourner, like all my fathers.'),
(14, 19, 39, 12, 'Hear my prayer, O Jehovah, And to my cry give ear, Unto my tear be not silent, For a sojourner I am with Thee, A settler like all my fathers.'),
(11, 19, 39, 12, 'Hear my prayer, O Jehovah, and give ear to my cry; thou wilt not be silent at my tears, for I a sojourner with thee, a dweller, as all my fathers.'),
(13, 19, 39, 12, '“Hear my prayer, Yahweh, and give ear to my cry. Don’t be silent at my tears. For I am a stranger with you, a foreigner, as all my fathers were.'),
(10, 19, 39, 12, '“Hear my prayer, LORD, and give ear to my cry. Do not be silent at my tears. For I am a stranger with you, a foreigner, as all my fathers were.'),
(1, 19, 39, 12, 'Hear my prayer, O LORD, and give ear to my cry for help; do not be deaf to my weeping. For I am a foreigner dwelling with You, a stranger like all my fathers.'),
(5, 19, 39, 12, 'O Lord, heed my prayer and my supplication. Pay attention to my tears. Do not be silent. For I am a newcomer with you, and a sojourner, just as all my fathers were.'),
(7, 19, 39, 12, 'Hear my prayer, O Lord, and my supplication : give ear to my tears. Be not silent : for I am a stranger with thee, and a sojourner as all my fathers were.'),
(4, 19, 39, 13, 'O spare me, that I may recover strength, before I go hence, and be no more.'),
(12, 19, 39, 13, 'O spare me, that I may recover strength, before I go hence, and be no more.'),
(3, 19, 39, 13, 'Oh spare me, that I may recover strength, Before I go hence, and be no more.'),
(8, 19, 39, 13, 'O spare me, that I may recover strength, before I go hence, and be no more.'),
(9, 19, 39, 13, 'Look away from me, that I may take comfort, Before I go hence, and be no more.’'),
(6, 19, 39, 13, 'Look away from me, and let me recover strength, before I go hence and be no more.'),
(14, 19, 39, 13, 'Look from me, and I brighten up before I go and am not!'),
(11, 19, 39, 13, 'Look away from me, and I shall be cheerful, before I shall go and I not be.'),
(13, 19, 39, 13, 'Oh spare me, that I may recover strength, before I go away, and exist no more.”'),
(10, 19, 39, 13, 'Oh spare me, that I may recover strength, before I go away, and exist no more.”'),
(1, 19, 39, 13, 'Turn Your gaze away from me, that I may again be cheered before I depart and am no more.”'),
(5, 19, 39, 13, 'Forgive me, so that I may be refreshed, before I will go forth and be no more.'),
(7, 19, 39, 13, 'O forgive me, that I may be refreshed, before I go hence, and be no more.'),
(4, 19, 40, 1, 'I waited patiently for the LORD; and he inclined to me, and heard my cry.'),
(12, 19, 40, 1, 'To the chief Musician, A Psalm of David. I waited patiently for the LORD; and he inclined to me, and heard my cry.'),
(3, 19, 40, 1, 'For the Chief Musician. A Psalm of David. I waited patiently for Jehovah; And he inclined unto me, and heard my cry.'),
(8, 19, 40, 1, 'For the Chief Musician. A Psalm of David. I waited patiently for the LORD; and he inclined unto me, and heard my cry.'),
(9, 19, 40, 1, 'For the Leader. A Psalm of David.   I waited patiently for the LORD; And He inclined unto me, and heard my cry.'),
(6, 19, 40, 1, '{To the chief Musician. Of David. A Psalm.} I waited patiently for Jehovah; and he inclined unto me, and heard my cry.'),
(14, 19, 40, 1, 'To the Overseer.—A Psalm of David. I have diligently expected Jehovah, And He inclineth to me, and heareth my cry,'),
(11, 19, 40, 1, 'To the overseer: of David chanting. Waiting, I waited for Jehovah, and he will incline to me, and he will hear my cry.'),
(13, 19, 40, 1, 'For the Chief Musician. A Psalm by David. I waited patiently for Yahweh. He turned to me, and heard my cry.'),
(10, 19, 40, 1, '[For the Chief Musician. A Psalm by David.] I waited patiently for the LORD, and he turned to me, and heard my cry.'),
(1, 19, 40, 1, 'For the choirmaster. A Psalm of David. I waited patiently for the LORD; He inclined to me and heard my cry.'),
(5, 19, 40, 1, 'Unto the end. A Psalm of David himself. I have waited expectantly for the Lord, and he was attentive to me.'),
(7, 19, 40, 1, 'Unto the end, a psalm for David himself. With expectation I have waited for the Lord, and he was attentive to me.'),
(4, 19, 40, 2, 'He brought me up also out of an horrible pit, out of the miry clay, and set my feet on a rock, and established my goings.'),
(12, 19, 40, 2, 'He brought me up also out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.'),
(3, 19, 40, 2, 'He brought me up also out of a horrible pit, out of the miry clay; And he set my feet upon a rock, and established my goings.'),
(8, 19, 40, 2, 'He brought me up also out of an horrible pit, out of the miry clay; and he set my feet upon a rock, and established my goings.'),
(9, 19, 40, 2, 'He brought me up also out of the tumultuous pit, out of the miry clay; And He set my feet upon a rock, He established my goings.'),
(6, 19, 40, 2, 'And he brought me up out of the pit of destruction, out of the miry clay, and set my feet upon a rock; he hath established my goings:'),
(14, 19, 40, 2, 'And He doth cause me to come up From a pit of desolation—from mire of mud, And He raiseth up on a rock my feet, He is establishing my steps.'),
(11, 19, 40, 2, 'And he will bring me up from the pit of destruction, from the clay of mire, and he will set my feet upon a rock, preparing my goings.'),
(13, 19, 40, 2, 'He brought me up also out of a horrible pit, out of the miry clay. He set my feet on a rock, and gave me a firm place to stand.'),
(10, 19, 40, 2, 'He also brought me up out of a pit of tumult, out of the miry clay; and he set my feet on a rock, making my steps secure.'),
(1, 19, 40, 2, 'He lifted me up from the pit of despair, out of the miry clay; He set my feet upon a rock, and made my footsteps firm.'),
(5, 19, 40, 2, 'And he heard my prayers and he led me out of the pit of misery and the quagmire. And he stationed my feet upon a rock, and he directed my steps.'),
(7, 19, 40, 2, 'And he heard my prayers, and brought me out of the pit of misery and the mire of dregs. And he set my feet upon a rock, and directed my steps.'),
(4, 19, 40, 3, 'And he has put a new song in my mouth, even praise to our God: many shall see it, and fear, and shall trust in the LORD.'),
(12, 19, 40, 3, 'And he hath put a new song in my mouth, even praise to our God: many shall see it, and fear, and shall trust in the LORD.'),
(3, 19, 40, 3, 'And he hath put a new song in my mouth, even praise unto our God: Many shall see it, and fear, And shall trust in Jehovah.'),
(8, 19, 40, 3, 'And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.'),
(9, 19, 40, 3, 'And He hath put a new song in my mouth, even praise unto our God; Many shall see, and fear, And shall trust in the LORD.'),
(6, 19, 40, 3, 'And he hath put a new song in my mouth, praise unto our God. Many shall see it, and fear, and shall confide in Jehovah.'),
(14, 19, 40, 3, 'And He putteth in my mouth a new song, ‘Praise to our God.’ Many do see and fear, and trust in Jehovah.'),
(11, 19, 40, 3, 'And he will give a new song in my mouth, praise to our God: many shall see and fear, and they shall trust in Jehovah.'),
(13, 19, 40, 3, 'He has put a new song in my mouth, even praise to our God. Many shall see it, and fear, and shall trust in Yahweh.'),
(10, 19, 40, 3, 'And he has put a new song in my mouth, even praise to our God. Many shall see it, and fear, and shall trust in the LORD.'),
(1, 19, 40, 3, 'He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.'),
(5, 19, 40, 3, 'And he sent a new canticle into my mouth, a song to our God. Many will see, and they will fear; and they will hope in the Lord.'),
(7, 19, 40, 3, 'And he put a new canticle into my mouth, a song to our God. Many shall see, and shall fear : and they shall hope in the Lord.'),
(4, 19, 40, 4, 'Blessed is that man that makes the LORD his trust, and respects not the proud, nor such as turn aside to lies.'),
(12, 19, 40, 4, 'Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.'),
(3, 19, 40, 4, 'Blessed is the man that maketh Jehovah his trust, And respecteth not the proud, nor such as turn aside to lies.'),
(8, 19, 40, 4, 'Blessed is the man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.'),
(9, 19, 40, 4, 'Happy is the man that hath made the LORD his trust, And hath not turned unto the arrogant, nor unto such as fall away treacherously.'),
(6, 19, 40, 4, 'Blessed is the man that hath made Jehovah his confidence, and turneth not to the proud, and to such as turn aside to lies.'),
(14, 19, 40, 4, 'O the happiness of the man Who hath made Jehovah his trust, And hath not turned unto the proud, And those turning aside to lies.'),
(11, 19, 40, 4, 'Happy the man who set Jehovah his trust, and turned not to the arrogant, and those turning aside to falsehood.'),
(13, 19, 40, 4, 'Blessed is the man who makes Yahweh his trust, and doesn’t respect the proud, nor such as turn aside to lies.'),
(10, 19, 40, 4, 'Blessed is the man who makes the LORD his trust, and doesn’t respect the proud, nor such as turn aside to lies.'),
(1, 19, 40, 4, 'Blessed is the man who has made the LORD his trust, who has not turned to the proud, nor to those who lapse into falsehood.'),
(5, 19, 40, 4, 'Blessed is the man whose hope is in the name of the Lord, and who has no respect for vanities and absurd falsehoods.'),
(7, 19, 40, 4, 'Blessed is the man whose trust is in the name of the Lord; and who hath not had regard to vanities, and lying follies.'),
(4, 19, 40, 5, 'Many, O LORD my God, are your wonderful works which you have done, and your thoughts which are to us-ward: they cannot be reckoned up in order to you: if I would declare and speak of them, they are more than can be numbered.'),
(12, 19, 40, 5, 'Many, O LORD, my God, are thy wonderful works which thou hast done, and thy thoughts which are toward us, they cannot be reckoned up in order to thee: if I would declare and speak of them, they are more than can be numbered.'),
(3, 19, 40, 5, 'Many, O Jehovah my God, are the wonderful works which thou hast done, And thy thoughts which are to us-ward; They cannot be set in order unto thee; If I would declare and speak of them, They are more than can be numbered.'),
(8, 19, 40, 5, 'Many, O LORD my God, are the wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be set in order unto thee; if I would declare and speak of them, they are more than can be numbered.'),
(9, 19, 40, 5, 'Many things hast Thou done, O LORD my God, Even Thy wonderful works, and Thy thoughts toward us; There is none to be compared unto Thee! If I would declare and speak of them, They are more than can be told.'),
(6, 19, 40, 5, 'Thou, O Jehovah my God, hast multiplied thy marvellous works, and thy thoughts toward us: they cannot be reckoned up in order unto thee; would I declare and speak [them], they are more than can be numbered.'),
(14, 19, 40, 5, 'Much hast Thou done, Jehovah my God; Thy wonders and Thy thoughts toward us, There is none to arrange unto Thee, I declare and speak: They have been more than to be numbered.'),
(11, 19, 40, 5, 'Many the wonders thou didst, O Jehovah my God, and thy purposes to us: none shall set in order to thee: I will announce and speak, they were numerous above number.'),
(13, 19, 40, 5, 'Many, Yahweh, my God, are the wonderful works which you have done, and your thoughts which are toward us. They can’t be declared back to you. If I would declare and speak of them, they are more than can be numbered.'),
(10, 19, 40, 5, 'Many, LORD, my God, are the wonderful works which you have done, and your thoughts which are toward us. They can’t be declared back to you. If I would declare and speak of them, they are more than can be numbered.'),
(1, 19, 40, 5, 'Many, O LORD my God, are the wonders You have done, and the plans You have for us—none can compare to You—if I proclaim and declare them, they are more than I can count.'),
(5, 19, 40, 5, 'You have accomplished your many wonders, O Lord my God, and there is no one similar to you in your thoughts. I have announced and I have spoken: they are multiplied beyond number.'),
(7, 19, 40, 5, 'Thou hast multiplied thy wonderful works, O Lord my God : and in thy thoughts there is no one like to thee. I have declared and I have spoken they are multiplied above number.'),
(4, 19, 40, 6, 'Sacrifice and offering you did not desire; my ears have you opened: burnt offering and sin offering have you not required.'),
(12, 19, 40, 6, 'Sacrifice and offering thou didst not desire; my ears hast thou opened: burnt-offering and sin-offering hast thou not required.'),
(3, 19, 40, 6, 'Sacrifice and offering thou hast no delight in; Mine ears hast thou opened: Burnt-offering and sin-offering hast thou not required.'),
(8, 19, 40, 6, 'Sacrifice and offering thou hast no delight in; mine ears hast thou opened: burnt offering and sin offering hast thou not required.'),
(9, 19, 40, 6, 'Sacrifice and meal-offering Thou hast no delight in; Mine ears hast Thou opened; Burnt-offering and sin-offering hast Thou not required.'),
(6, 19, 40, 6, 'Sacrifice and oblation thou didst not desire: ears hast thou prepared me. Burnt-offering and sin-offering hast thou not demanded;'),
(14, 19, 40, 6, 'Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked.'),
(11, 19, 40, 6, 'Sacrifice and a gift thou didst not delight in; the ears thou didst pierce to me: burnt-offering and sin thou didst not ask.'),
(13, 19, 40, 6, 'Sacrifice and offering you didn’t desire. You have opened my ears. You have not required burnt offering and sin offering.'),
(10, 19, 40, 6, 'Sacrifice and offering you did not desire, but a body you prepared for me. Whole burnt offering and sin offering you did not require.'),
(1, 19, 40, 6, 'Sacrifice and offering You did not desire, but my ears You have opened. Burnt offerings and sin offerings You did not require.'),
(5, 19, 40, 6, 'Sacrifice and oblation, you did not want. But you have perfected ears for me. Holocaust and sin offering, you did not require.'),
(7, 19, 40, 6, 'Sacrifice and oblation thou didst not desire; but thou hast pierced ears for me. Burnt offering and sin offering thou didst not require :'),
(4, 19, 40, 7, 'Then said I, See, I come: in the volume of the book it is written of me,'),
(12, 19, 40, 7, 'Then said I, Lo, I come: in the volume of the book it is written of me,'),
(3, 19, 40, 7, 'Then said I, Lo, I am come; In the roll of the book it is written of me:'),
(8, 19, 40, 7, 'Then said I, Lo, I am come; in the roll of the book it is written of me:'),
(9, 19, 40, 7, 'Then said I: ‘Lo, I am come With the roll of a book which is prescribed for me;'),
(6, 19, 40, 7, 'Then said I, Behold, I come, in the volume of the book it is written of me—'),
(14, 19, 40, 7, 'Then said I, ‘Lo, I have come,’ In the roll of the book it is written of me,'),
(11, 19, 40, 7, 'Then I said, Behold, I came: in the volume of the book it was written concerning me.'),
(13, 19, 40, 7, 'Then I said, “Behold, I have come. It is written about me in the book in the scroll.'),
(10, 19, 40, 7, 'Then I said, “Look, I have come. It is written about me in the scroll of a book;'),
(1, 19, 40, 7, 'Then I said, “Here I am, I have come—it is written about me in the scroll:'),
(5, 19, 40, 7, 'Then I said, “Behold, I draw near.” At the head of the book, it has been written of me:'),
(7, 19, 40, 7, 'then said I, Behold I come. In the head of the book it is written of me'),
(4, 19, 40, 8, 'I delight to do your will, O my God: yes, your law is within my heart.'),
(12, 19, 40, 8, 'I delight to do thy will, O my God: yea, thy law is within my heart.'),
(3, 19, 40, 8, 'I delight to do thy will, O my God; Yea, thy law is within my heart.'),
(8, 19, 40, 8, 'I delight to do thy will, O my God; yea, thy law is within my heart.'),
(9, 19, 40, 8, 'I delight to do Thy will, O my God; Yea, Thy law is in my inmost parts.’'),
(6, 19, 40, 8, 'To do thy good pleasure, my God, is my delight, and thy law is within my heart.'),
(14, 19, 40, 8, 'To do Thy pleasure, my God, I have delighted, And Thy law is within my heart.'),
(11, 19, 40, 8, 'To do thine acceptance, O my God, I delighted; and thy law in the midst of my bowels.'),
(13, 19, 40, 8, 'I delight to do your will, my God. Yes, your law is within my heart.”'),
(10, 19, 40, 8, 'to do your will, O God, I desired. And your Law is within my heart.”'),
(1, 19, 40, 8, 'I delight to do Your will, O my God; Your law is within my heart.”'),
(5, 19, 40, 8, 'that I should do your will. My God, I have willed it. And your law is in the midst of my heart.'),
(7, 19, 40, 8, 'that I should do thy will : O my God, I have desired it, and thy law in the midst of my heart.'),
(4, 19, 40, 9, 'I have preached righteousness in the great congregation: see, I have not refrained my lips, O LORD, you know.'),
(12, 19, 40, 9, 'I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.'),
(3, 19, 40, 9, 'I have proclaimed glad tidings of righteousness in the great assembly; Lo, I will not refrain my lips, O Jehovah, thou knowest.'),
(8, 19, 40, 9, 'I have published righteousness in the great congregation; lo, I will not refrain my lips, O LORD, thou knowest.'),
(9, 19, 40, 9, 'I have preached righteousness in the great congregation, Lo, I did not refrain my lips; O LORD, Thou knowest.'),
(6, 19, 40, 9, 'I have published righteousness in the great congregation: behold, I have not withheld my lips, Jehovah, thou knowest.'),
(14, 19, 40, 9, 'I have proclaimed tidings of righteousness In the great assembly, lo, my lips I restrain not, O Jehovah, Thou hast known.'),
(11, 19, 40, 9, 'I announced good news, justice in the great convocation: behold, my lips I will not shut up, O Jehovah, thou knewest.'),
(13, 19, 40, 9, 'I have proclaimed glad news of righteousness in the great assembly. Behold, I will not seal my lips, Yahweh, you know.'),
(10, 19, 40, 9, 'I have proclaimed glad news of righteousness in the great assembly. Look, I will not seal my lips, LORD, you know.'),
(1, 19, 40, 9, 'I proclaim righteousness in the great assembly; behold, I do not seal my lips, as You, O LORD, do know.'),
(5, 19, 40, 9, 'I have announced your justice in a great Church: behold, I will not restrain my lips. O Lord, you have known it.'),
(7, 19, 40, 9, 'I have declared thy justice in a great church, lo, I will not restrain my lips : O Lord, thou knowest it.'),
(4, 19, 40, 10, 'I have not hid your righteousness within my heart; I have declared your faithfulness and your salvation: I have not concealed your loving kindness and your truth from the great congregation.'),
(12, 19, 40, 10, 'I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy loving-kindness and thy truth from the great congregation.'),
(3, 19, 40, 10, 'I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation; I have not concealed thy lovingkindness and thy truth from the great assembly.'),
(8, 19, 40, 10, 'I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.'),
(9, 19, 40, 10, 'I have not hid Thy righteousness within my heart; I have declared Thy faithfulness and Thy salvation; I have not concealed Thy mercy and Thy truth from the great congregation.'),
(6, 19, 40, 10, 'I have not hidden thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy loving-kindness and thy truth from the great congregation.'),
(14, 19, 40, 10, 'Thy righteousness I have not concealed In the midst of my heart, Thy faithfulness and Thy salvation I have told, I have not hidden Thy kindness and Thy truth, To the great assembly.'),
(11, 19, 40, 10, 'I hid not thy justice within my heart; I said thy faithfulness and thy salvation: I hid not thy mercy and thy truth to the great convocation.'),
(13, 19, 40, 10, 'I have not hidden your righteousness within my heart. I have declared your faithfulness and your salvation. I have not concealed your loving kindness and your truth from the great assembly.'),
(10, 19, 40, 10, 'I have not hidden your righteousness within my heart. I have declared your faithfulness and your salvation. I have not concealed your loving kindness and your truth from the great assembly.'),
(1, 19, 40, 10, 'I have not covered up Your righteousness in my heart; I have declared Your faithfulness and salvation; I have not concealed Your loving devotion and faithfulness from the great assembly.'),
(5, 19, 40, 10, 'I have not concealed your justice within my heart. I have spoken your truth and your salvation. I have not concealed your mercy and your truth from a great assembly.'),
(7, 19, 40, 10, 'I have not hid thy justice within my heart : I have declared thy truth and thy salvation. I have not concealed thy mercy and thy truth from a great council.'),
(4, 19, 40, 11, 'Withhold not you your tender mercies from me, O LORD: let your loving kindness and your truth continually preserve me.'),
(12, 19, 40, 11, 'Withhold not thou thy tender mercies from me, O LORD: let thy loving-kindness and thy truth continually preserve me.'),
(3, 19, 40, 11, 'Withhold not thou thy tender mercies from me, O Jehovah; Let thy lovingkindness and thy truth continually preserve me.'),
(8, 19, 40, 11, 'Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me.'),
(9, 19, 40, 11, 'Thou, O LORD, wilt not withhold Thy compassions from me; Let Thy mercy and Thy truth continually preserve me.'),
(6, 19, 40, 11, 'Withhold not thou, Jehovah, thy tender mercies from me; let thy loving-kindness and thy truth continually preserve me.'),
(14, 19, 40, 11, 'Thou, O Jehovah, restrainest not Thy mercies from me, Thy kindness and Thy truth do continually keep me.'),
(11, 19, 40, 11, 'Thou wilt not, O Jehovah, shut up thy compassions from me: thy mercy and thy truth shall always guard me.'),
(13, 19, 40, 11, 'Don’t withhold your tender mercies from me, Yahweh. Let your loving kindness and your truth continually preserve me.'),
(10, 19, 40, 11, 'Do not withhold your tender mercies from me, LORD. Let your loving kindness and your truth continually preserve me.'),
(1, 19, 40, 11, 'O LORD, do not withhold Your mercy from me; Your loving devotion and faithfulness will always guard me.'),
(5, 19, 40, 11, 'O Lord, do not take your tender mercies far from me. Your mercy and your truth ever sustain me.'),
(7, 19, 40, 11, 'Withhold not thou, O Lord, thy tender mercies from me : thy mercy and thy truth have always upheld me.'),
(4, 19, 40, 12, 'For innumerable evils have compassed me about: my iniquities have taken hold on me, so that I am not able to look up; they are more than the hairs of my head: therefore my heart fails me.'),
(12, 19, 40, 12, 'For innumerable evils have encompassed me: my iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of my head: therefore my heart faileth me.'),
(3, 19, 40, 12, 'For innumerable evils have compassed me about; Mine iniquities have overtaken me, so that I am not able to look up; They are more than the hairs of my head; And my heart hath failed me.'),
(8, 19, 40, 12, 'For innumerable evils have compassed me about, mine iniquities have overtaken me, so that I am not able to look up; they are more than the hairs of mine head, and my heart hath failed me.'),
(9, 19, 40, 12, 'For innumerable evils have compassed me about, Mine iniquities have overtaken me, so that I am not able to look up; They are more than the hairs of my head, and my heart hath failed me.'),
(6, 19, 40, 12, 'For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I cannot see; they are more than the hairs of my head: and my heart hath failed me.'),
(14, 19, 40, 12, 'For compassed me have evils innumerable, Overtaken me have mine iniquities, And I have not been able to see; They have been more than the hairs of my head, And my heart hath forsaken me.'),
(11, 19, 40, 12, 'For evils even not being numbered encompassed about me: mine iniquities overtook me, and I was not able to see; they were numerous above the hairs of my head, and my heart forsook me.'),
(13, 19, 40, 12, 'For innumerable evils have surrounded me. My iniquities have overtaken me, so that I am not able to look up. They are more than the hairs of my head. My heart has failed me.'),
(10, 19, 40, 12, 'For innumerable evils have surrounded me. My iniquities have overtaken me, so that I am not able to look up. They are more than the hairs of my head. My heart has failed me.'),
(1, 19, 40, 12, 'For evils without number surround me; my sins have overtaken me, so that I cannot see. They are more than the hairs of my head, and my heart has failed within me.'),
(5, 19, 40, 12, 'For evils without number have surrounded me. My iniquities have taken hold of me, and I was not able to see. They have been multiplied beyond the hairs of my head. And my heart has forsaken me.'),
(7, 19, 40, 12, 'For evils without number have surrounded me; my iniquities have overtaken me, and I was not able to see. They are multiplied above the hairs of my head : and my heart hath forsaken me.'),
(4, 19, 40, 13, 'Be pleased, O LORD, to deliver me: O LORD, make haste to help me.'),
(12, 19, 40, 13, 'Be pleased, O LORD, to deliver me: O LORD, make haste to help me.'),
(3, 19, 40, 13, 'Be pleased, O Jehovah, to deliver me: Make haste to help me, O Jehovah.'),
(8, 19, 40, 13, 'Be pleased, O LORD, to deliver me: make haste to help me, O LORD.'),
(9, 19, 40, 13, 'Be pleased, O LORD, to deliver me; O LORD, make haste to help me.'),
(6, 19, 40, 13, 'Be pleased, O Jehovah, to deliver me; Jehovah, make haste to my help.'),
(14, 19, 40, 13, 'Be pleased, O Jehovah, to deliver me, O Jehovah, for my help make haste.'),
(11, 19, 40, 13, 'Be gracious, O Jehovah, to deliver me: hasten, O Jehovah, to help me.'),
(13, 19, 40, 13, 'Be pleased, Yahweh, to deliver me. Hurry to help me, Yahweh.'),
(10, 19, 40, 13, 'Be pleased, LORD, to deliver me. Hurry to help me, LORD.'),
(1, 19, 40, 13, 'Be pleased, O LORD, to deliver me; hurry, O LORD, to help me.'),
(5, 19, 40, 13, 'Be pleased, O Lord, to rescue me. Look down, O Lord, to help me.'),
(7, 19, 40, 13, 'Be pleased, O Lord, to deliver me, look down, O Lord, to help me.'),
(4, 19, 40, 14, 'Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.'),
(12, 19, 40, 14, 'Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.'),
(3, 19, 40, 14, 'Let them be put to shame and confounded together That seek after my soul to destroy it: Let them be turned backward and brought to dishonor That delight in my hurt.'),
(8, 19, 40, 14, 'Let them be ashamed and confounded together that seek after my soul to destroy it: let them be turned backward and brought to dishonour that delight in my hurt.'),
(9, 19, 40, 14, 'Let them be ashamed and abashed together That seek after my soul to sweep it away; Let them be turned backward and brought to confusion That delight in my hurt.'),
(6, 19, 40, 14, 'Let them be ashamed and brought to confusion together that seek after my soul to destroy it; let them be turned backward and confounded that take pleasure in mine adversity;'),
(14, 19, 40, 14, 'They are ashamed and confounded together, Who are seeking my soul to destroy it, They are turned backward, And are ashamed, who are desiring my evil.'),
(11, 19, 40, 14, 'They shall be ashamed and blush together seeking my soul to take it away; they shall be turned back, and they delighting in my evil shall be ashamed.'),
(13, 19, 40, 14, 'Let them be disappointed and confounded together who seek after my soul to destroy it. Let them be turned backward and brought to dishonor who delight in my hurt.'),
(10, 19, 40, 14, 'Let them be put to shame and confounded together who seek after my soul to destroy it. Let them be turned backward and brought to dishonor who delight in my hurt.'),
(1, 19, 40, 14, 'May those who seek my life be ashamed and confounded; may those who wish me harm be repelled and humiliated.'),
(5, 19, 40, 14, 'Let them together be confounded and awed, who seek after my soul to steal it away. Let them be turned back and be in awe, who wish evils upon me.'),
(7, 19, 40, 14, 'Let them be confounded and ashamed together, that seek after my soul to take it away. Let them be turned backward and be ashamed that desire evils to me.'),
(4, 19, 40, 15, 'Let them be desolate for a reward of their shame that say to me, Aha, aha.'),
(12, 19, 40, 15, 'Let them be desolate for a reward of their shame that say to me, Aha, aha.'),
(3, 19, 40, 15, 'Let them be desolate by reason of their shame That say unto me, Aha, aha.'),
(8, 19, 40, 15, 'Let them be desolate by reason of their shame that say unto me, Aha, Aha.'),
(9, 19, 40, 15, 'Let them be appalled by reason of their shame That say unto me: ‘Aha, aha.’'),
(6, 19, 40, 15, 'Let them be desolate, because of their shame, that say unto me, Aha! Aha!'),
(14, 19, 40, 15, 'They are desolate because of their shame, Who are saying to me, ‘Aha, aha.’'),
(11, 19, 40, 15, 'They shall be made desolate for the reward of their shame, they saying to me, Aha! aha!'),
(13, 19, 40, 15, 'Let them be desolate by reason of their shame that tell me, “Aha! Aha!”'),
(10, 19, 40, 15, 'Let them be desolate by reason of their shame that tell me, “Aha. Aha.”'),
(1, 19, 40, 15, 'May those who say to me, “Aha, aha!” be appalled at their own shame.'),
(5, 19, 40, 15, 'Let them bear their confusion all at once, who say to me, “Well, well.”'),
(7, 19, 40, 15, 'Let them immediately bear their confusion, that say to me : ‘T is well, ‘t is well.'),
(4, 19, 40, 16, 'Let all those that seek you rejoice and be glad in you: let such as love your salvation say continually, The LORD be magnified.'),
(12, 19, 40, 16, 'Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified.'),
(3, 19, 40, 16, 'Let all those that seek thee rejoice and be glad in thee: Let such as love thy salvation say continually, Jehovah be magnified.'),
(8, 19, 40, 16, 'Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified.'),
(9, 19, 40, 16, 'Let all those that seek Thee rejoice and be glad in Thee; Let such as love Thy salvation say continually: ‘The LORD be magnified.’'),
(6, 19, 40, 16, 'Let all those that seek thee be glad and rejoice in thee; let such as love thy salvation say continually, Jehovah be magnified!'),
(14, 19, 40, 16, 'All seeking Thee rejoice and are glad in Thee, Those loving Thy salvation say continually, ‘Jehovah is magnified.’'),
(11, 19, 40, 16, 'All they seeking thee shall rejoice and be glad in thee: they loving thy salvation shall say, Jehovah shall be magnified.'),
(13, 19, 40, 16, 'Let all those who seek you rejoice and be glad in you. Let such as love your salvation say continually, “Let Yahweh be exalted!”'),
(10, 19, 40, 16, 'Let all those who seek you rejoice and be glad in you. Let such as love your salvation say continually, “Let the LORD be exalted.”'),
(1, 19, 40, 16, 'May all who seek You rejoice and be glad in You; may those who love Your salvation always say, “The LORD be magnified!”'),
(5, 19, 40, 16, 'Let all who seek you exult and rejoice over you. And let those who love your salvation always say, “May the Lord be magnified.”'),
(7, 19, 40, 16, 'Let all that seek thee rejoice and be glad in thee : and let such as love thy salvation say always : The Lord be magnified.'),
(4, 19, 40, 17, 'But I am poor and needy; yet the Lord thinks on me: you are my help and my deliverer; make no tarrying, O my God.'),
(12, 19, 40, 17, 'But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no delay, O my God.'),
(3, 19, 40, 17, 'But I am poor and needy; Yet the Lord thinketh upon me: Thou art my help and my deliverer; Make no tarrying, O my God.'),
(8, 19, 40, 17, 'But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.'),
(9, 19, 40, 17, 'But, as for me, that am poor and needy, The Lord will account it unto me; Thou art my help and my deliverer; O my God, tarry not.'),
(6, 19, 40, 17, 'But I am afflicted and needy: the Lord thinketh upon me. Thou art my help and my deliverer: my God, make no delay.'),
(14, 19, 40, 17, 'And I am poor and needy, The Lord doth devise for me. My help and my deliverer art Thou, O my God, tarry Thou not.'),
(11, 19, 40, 17, 'And I am poor and needy, Jehovah will think upon me: thou my help and my deliverer; thou will not delay, O my God.'),
(13, 19, 40, 17, 'But I am poor and needy. May the Lord think about me. You are my help and my deliverer. Don’t delay, my God.'),
(10, 19, 40, 17, 'But I am poor and needy. May the Lord think about me. You are my help and my deliverer. Do not delay, my God.'),
(1, 19, 40, 17, 'But I am poor and needy; may the Lord think of me. You are my helper and deliverer; O my God, do not delay.'),
(5, 19, 40, 17, 'But I am a beggar and poor. The Lord has been concerned about me. You are my helper and my protector. My God, do not delay.'),
(7, 19, 40, 17, 'But I am a beggar and poor : the Lord is careful for me. Thou art my helper and my protector : O my God, be not slack.'),
(4, 19, 41, 1, 'Blessed is he that considers the poor: the LORD will deliver him in time of trouble.'),
(12, 19, 41, 1, 'To the chief Musician, A Psalm of David. Blessed is he that considereth the poor: the LORD will deliver him in the time of trouble.'),
(3, 19, 41, 1, 'For the Chief Musician. A Psalm of David. Blessed is he that considereth the poor: Jehovah will deliver him in the day of evil.'),
(8, 19, 41, 1, 'For the Chief Musician. A Psalm of David. Blessed is he that considereth the poor: the LORD will deliver him in the day of evil.'),
(9, 19, 41, 1, 'For the Leader. A Psalm of David.   Happy is he that considereth the poor; The LORD will deliver him in the day of evil.'),
(6, 19, 41, 1, '{To the chief Musician. A Psalm of David.} Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil.'),
(14, 19, 41, 1, 'To the Overseer.—A Psalm of David. O the happiness of him Who is acting wisely unto the poor, In a day of evil doth Jehovah deliver him.'),
(11, 19, 41, 1, 'To the overseer: chanting of David. Happy he attending to the weak one: in the day of evil Jehovah will deliver him.'),
(13, 19, 41, 1, 'For the Chief Musician. A Psalm by David. Blessed is he who considers the poor. Yahweh will deliver him in the day of evil.'),
(10, 19, 41, 1, '[For the Chief Musician. A Psalm by David.] Blessed is he who considers the poor and needy. The LORD will deliver him in the day of evil.'),
(1, 19, 41, 1, 'For the choirmaster. A Psalm of David. Blessed is the one who cares for the poor; the LORD will deliver him in the day of trouble.'),
(5, 19, 41, 1, 'Unto the end. A Psalm of David himself. Blessed is he who shows understanding toward the needy and the poor. The Lord will deliver him in the evil day.'),
(7, 19, 41, 1, 'Unto the end, a psalm for David himself. Blessed is he that understandeth concerning the needy and the poor : the Lord will deliver him in the evil day.'),
(4, 19, 41, 2, 'The LORD will preserve him, and keep him alive; and he shall be blessed on the earth: and you will not deliver him to the will of his enemies.'),
(12, 19, 41, 2, 'The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him to the will of his enemies.'),
(3, 19, 41, 2, 'Jehovah will preserve him, and keep him alive, And he shall be blessed upon the earth; And deliver not thou him unto the will of his enemies.'),
(8, 19, 41, 2, 'The LORD will preserve him, and keep him alive, and he shall be blessed upon the earth; and deliver not thou him unto the will of his enemies.'),
(9, 19, 41, 2, 'The LORD preserve him, and keep him alive, let him be called happy in the land; And deliver not Thou him unto the greed of his enemies.'),
(6, 19, 41, 2, 'Jehovah will preserve him, and keep him alive; he shall be made happy in the land; and thou wilt not deliver him to the will of his enemies.'),
(14, 19, 41, 2, 'Jehovah doth preserve him and revive him, He is happy in the land, And Thou givest him not into the will of his enemies.'),
(11, 19, 41, 2, 'Jehovah will watch him and preserve him alive; he shall be happy upon the earth, and thou wilt not give him to the soul of his enemies.'),
(13, 19, 41, 2, 'Yahweh will preserve him, and keep him alive. He shall be blessed on the earth, and he will not surrender him to the will of his enemies.'),
(10, 19, 41, 2, 'The LORD will preserve him, and keep him alive. He shall be blessed on the earth, and he will not surrender him to the will of his enemies.'),
(1, 19, 41, 2, 'The LORD will protect and preserve him; He will bless him in the land and refuse to give him over to the will of his foes.'),
(5, 19, 41, 2, 'May the Lord preserve him and give him life, and make him blessed upon the earth. And may he not hand him over to the will of his adversaries.'),
(7, 19, 41, 2, 'The Lord preserve him and give him life, and make him blessed upon the earth : and deliver him not up to the will of his enemies.'),
(4, 19, 41, 3, 'The LORD will strengthen him on the bed of languishing: you will make all his bed in his sickness.'),
(12, 19, 41, 3, 'The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.'),
(3, 19, 41, 3, 'Jehovah will support him upon the couch of languishing: Thou makest all his bed in his sickness.'),
(8, 19, 41, 3, 'The LORD will support him upon the couch of languishing: thou makest all his bed in his sickness.'),
(9, 19, 41, 3, 'The LORD support him upon the bed of illness; Mayest Thou turn all his lying down in his sickness.'),
(6, 19, 41, 3, 'Jehovah will sustain him upon the bed of languishing: thou turnest all his bed in his sickness.'),
(14, 19, 41, 3, 'Jehovah supporteth on a couch of sickness, All his bed Thou hast turned in his weakness.'),
(11, 19, 41, 3, 'Jehovah will support him upon a bed of sickness: thou turnedst all his bed in his sickness.'),
(13, 19, 41, 3, 'Yahweh will sustain him on his sickbed, and restore him from his bed of illness.'),
(10, 19, 41, 3, 'The LORD will sustain him on his sickbed, and restore him from his bed of illness.'),
(1, 19, 41, 3, 'The LORD will sustain him on his bed of illness and restore him from his bed of sickness.'),
(5, 19, 41, 3, 'May the Lord bring him help on his bed of sorrow. In his infirmity, you have changed his entire covering.'),
(7, 19, 41, 3, 'The Lord help him on his bed of sorrow : thou hast turned all his couch in his sickness.'),
(4, 19, 41, 4, 'I said, LORD, be merciful to me: heal my soul; for I have sinned against you.'),
(12, 19, 41, 4, 'I said, LORD, be merciful to me: heal my soul; for I have sinned against thee.'),
(3, 19, 41, 4, 'I said, O Jehovah, have mercy upon me: Heal my soul; for I have sinned against thee.'),
(8, 19, 41, 4, 'I said, O LORD, have mercy upon me: heal my soul; for I have sinned against thee.'),
(9, 19, 41, 4, 'As for me, I said: ‘O LORD, be gracious unto me; Heal my soul; for I have sinned against Thee.’'),
(6, 19, 41, 4, 'As for me, I said, Jehovah, be gracious unto me: heal my soul; for I have sinned against thee.'),
(14, 19, 41, 4, 'I—I said, ‘O Jehovah, favour me, Heal my soul, for I did sin against Thee,’'),
(11, 19, 41, 4, 'I said, O Jehovah, pity me, heal my soul, for I sinned against thee.'),
(13, 19, 41, 4, 'I said, “Yahweh, have mercy on me! Heal me, for I have sinned against you.”'),
(10, 19, 41, 4, 'I said, “LORD, have mercy on me. Heal me, for I have sinned against you.”'),
(1, 19, 41, 4, 'I said, “O LORD, be gracious to me; heal me, for I have sinned against You.”'),
(5, 19, 41, 4, 'I said, “O Lord, be merciful to me. Heal my soul, because I have sinned against you.”'),
(7, 19, 41, 4, 'I said: O Lord, be thou merciful to me : heal my soul, for I have sinned against thee.'),
(4, 19, 41, 5, 'My enemies speak evil of me, When shall he die, and his name perish?'),
(12, 19, 41, 5, 'My enemies speak evil of me, When shall he die, and his name perish?'),
(3, 19, 41, 5, 'Mine enemies speak evil against me, saying, When will he die, and his name perish?'),
(8, 19, 41, 5, 'Mine enemies speak evil against me, saying, When shall he die, and his name perish?'),
(9, 19, 41, 5, 'Mine enemies speak evil of me: ‘When shall he die, and his name perish?’'),
(6, 19, 41, 5, 'Mine enemies wish me evil: When will he die, and his name perish?'),
(14, 19, 41, 5, 'Mine enemies say evil of me: When he dieth—his name hath perished!'),
(11, 19, 41, 5, 'Mine enemies will say evil to me: When shall he die, and his name perish?'),
(13, 19, 41, 5, 'My enemies speak evil against me: “When will he die, and his name perish?”'),
(10, 19, 41, 5, 'My enemies speak evil against me: “When will he die, and his name perish?”'),
(1, 19, 41, 5, 'My enemies say with malice: “When will he die and be forgotten?”'),
(5, 19, 41, 5, 'My enemies have spoken evils against me. When will he die and his name perish?'),
(7, 19, 41, 5, 'My enemies have spoken evils against me: when shall he die and his name perish?'),
(4, 19, 41, 6, 'And if he come to see me, he speaks vanity: his heart gathers iniquity to itself; when he goes abroad, he tells it.'),
(12, 19, 41, 6, 'And if he cometh to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.'),
(3, 19, 41, 6, 'And if he come to see me, he speaketh falsehood; His heart gathereth iniquity to itself: When he goeth abroad, he telleth it.'),
(8, 19, 41, 6, 'And if he come to see me, he speaketh vanity; his heart gathereth iniquity to itself: when he goeth abroad, he telleth it.'),
(9, 19, 41, 6, 'And if one come to see me, he speaketh falsehood; His heart gathereth iniquity to itself; When he goeth abroad, he speaketh of it.'),
(6, 19, 41, 6, 'And if one come to see [me], he speaketh falsehood; his heart gathereth wickedness to itself: he goeth abroad, he telleth [it].'),
(14, 19, 41, 6, 'And if he came to see—vanity he speaketh, His heart gathereth iniquity to itself, He goeth out—at the street he speaketh.'),
(11, 19, 41, 6, 'And if he came to see, he will speak vanity: his heart will gather vanity to him; he will go forth without; he will speak.'),
(13, 19, 41, 6, 'If he comes to see me, he speaks falsehood. His heart gathers iniquity to itself. When he goes abroad, he tells it.'),
(10, 19, 41, 6, 'If he comes to see me, he speaks falsehood. His heart gathers iniquity to itself. When he goes abroad, he tells it.'),
(1, 19, 41, 6, 'My visitor speaks falsehood; he gathers slander in his heart; he goes out and spreads it abroad.'),
(5, 19, 41, 6, 'And when he came in to see me, he was speaking emptiness. His heart gathered iniquity to itself. He went outside, and he was speaking in the same way.'),
(7, 19, 41, 6, 'And if he came in to see me, he spoke vain things : his heart gathered together iniquity to itself. He went out and spoke to the same purpose.'),
(4, 19, 41, 7, 'All that hate me whisper together against me: against me do they devise my hurt.'),
(12, 19, 41, 7, 'All that hate me whisper together against me: against me do they devise my hurt.'),
(3, 19, 41, 7, 'All that hate me whisper together against me; Against me do they devise my hurt.'),
(8, 19, 41, 7, 'All that hate me whisper together against me: against me do they devise my hurt.'),
(9, 19, 41, 7, 'All that hate me whisper together against me, Against me do they devise my hurt:'),
(6, 19, 41, 7, 'All that hate me whisper together against me; against me do they devise my hurt.'),
(14, 19, 41, 7, 'All hating me whisper together against me, Against me they devise evil to me:'),
(11, 19, 41, 7, 'Together, all hating me, will whisper against me: against one they will purpose evil to me.'),
(13, 19, 41, 7, 'All who hate me whisper together against me. They imagine the worst for me.'),
(10, 19, 41, 7, 'All who hate me whisper together against me. They imagine the worst for me.'),
(1, 19, 41, 7, 'All who hate me whisper against me; they imagine the worst for me:'),
(5, 19, 41, 7, 'All my enemies were whispering against me. They were thinking up evils against me.'),
(7, 19, 41, 7, 'All my enemies whispered together against me : they devised evils to me.'),
(4, 19, 41, 8, 'An evil disease, say they, sticks fast to him: and now that he lies he shall rise up no more.'),
(12, 19, 41, 8, 'An evil disease, say they, cleaveth fast to him: and now that he lieth he shall rise no more.'),
(3, 19, 41, 8, 'An evil disease, say they, cleaveth fast unto him; And now that he lieth he shall rise up no more.'),
(8, 19, 41, 8, 'An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.'),
(9, 19, 41, 8, 'An evil thing cleaveth fast unto him; And now that he lieth, he shall rise up no more.’'),
(6, 19, 41, 8, 'A thing of Belial cleaveth fast unto him; and now that he is laid down, he will rise up no more.'),
(14, 19, 41, 8, 'A thing of Belial is poured out on him, And because he lay down he riseth not again.'),
(11, 19, 41, 8, 'A word of Belial will press upon him: and when he lay down, he will not add to rise up.'),
(13, 19, 41, 8, '“An evil disease,” they say, “has afflicted him. Now that he lies he shall rise up no more.”'),
(10, 19, 41, 8, '“A wicked thing is poured out on him; and he who lies down will not rise again.”'),
(1, 19, 41, 8, '“A vile disease has been poured into him; he will never get up from where he lies!”'),
(5, 19, 41, 8, 'They established an unjust word against me. Will he that sleeps no longer rise again?'),
(7, 19, 41, 8, 'They determined against me an unjust word : shall he that sleepeth rise again no more?'),
(4, 19, 41, 9, 'Yes, my own familiar friend, in whom I trusted, which did eat of my bread, has lifted up his heel against me.'),
(12, 19, 41, 9, 'Yes, my own familiar friend, in whom I trusted, who ate of my bread, hath lifted up his heel against me.'),
(3, 19, 41, 9, 'Yea, mine own familiar friend, in whom I trusted, Who did eat of my bread, Hath lifted up his heel against me.'),
(8, 19, 41, 9, 'Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.'),
(9, 19, 41, 9, 'Yea, mine own familiar friend, in whom I trusted, who did eat of my bread, Hath lifted up his heel against me.'),
(6, 19, 41, 9, 'Yea, mine own familiar friend, in whom I confided, who did eat of my bread, hath lifted up [his] heel against me.'),
(14, 19, 41, 9, 'Even mine ally, in whom I trusted, One eating my bread, made great the heel against me,'),
(11, 19, 41, 9, 'Also the man of my peace whom I trusted in him, eating my bread, magnified the heel against me.'),
(13, 19, 41, 9, 'Yes, my own familiar friend, in whom I trusted, who ate bread with me, has lifted up his heel against me.'),
(10, 19, 41, 9, 'Even my own close friend, in whom I trusted, who ate my bread, has lifted up his heel against me.'),
(1, 19, 41, 9, 'Even my close friend whom I trusted, the one who shared my bread, has lifted up his heel against me.'),
(5, 19, 41, 9, 'For even the man of my peace, in whom I hoped, who ate my bread, has greatly supplanted me.'),
(7, 19, 41, 9, 'For even the man of peace, in whom I trusted, who ate my bread, hath greatly supplanted me.'),
(4, 19, 41, 10, 'But you, O LORD, be merciful to me, and raise me up, that I may requite them.'),
(12, 19, 41, 10, 'But thou, O LORD, be merciful to me, and raise me up, that I may requite them.'),
(3, 19, 41, 10, 'But thou, O Jehovah, have mercy upon me, and raise me up, That I may requite them.'),
(8, 19, 41, 10, 'But thou, O LORD, have mercy upon me, and raise me up, that I may requite them.'),
(9, 19, 41, 10, 'But Thou, O LORD, be gracious unto me, and raise me up, That I may requite them.'),
(6, 19, 41, 10, 'But thou, Jehovah, be gracious unto me, and raise me up, that I may requite them.'),
(14, 19, 41, 10, 'And Thou, Jehovah, favour me, And cause me to rise, And I give recompence to them.'),
(11, 19, 41, 10, 'And thou, O Jehovah, pity me and raise me up, and I will requite to them.'),
(13, 19, 41, 10, 'But you, Yahweh, have mercy on me, and raise me up, that I may repay them.'),
(10, 19, 41, 10, 'But you, LORD, have mercy on me, and raise me up, that I may repay them.'),
(1, 19, 41, 10, 'But You, O LORD, be gracious to me and raise me up, that I may repay them.'),
(5, 19, 41, 10, 'But you, O Lord, have mercy on me, and raise me up again. And I will requite them.'),
(7, 19, 41, 10, 'But thou, O Lord, have mercy on me, and raise me up again : and I will requite them.'),
(4, 19, 41, 11, 'By this I know that you favor me, because my enemy does not triumph over me.'),
(12, 19, 41, 11, 'By this I know that thou favorest me, because my enemy doth not triumph over me.'),
(3, 19, 41, 11, 'By this I know that thou delightest in me, Because mine enemy doth not triumph over me.'),
(8, 19, 41, 11, 'By this I know that thou delightest in me, because mine enemy doth not triumph over me.'),
(9, 19, 41, 11, 'By this I know that Thou delightest in me, That mine enemy doth not triumph over me.'),
(6, 19, 41, 11, 'By this I know that thou delightest in me, because mine enemy doth not triumph over me.'),
(14, 19, 41, 11, 'By this I have known, That Thou hast delighted in me, Because my enemy shouteth not over me.'),
(11, 19, 41, 11, 'By this I knew that thou didst delight in me, for mine enemy will not shout over me.'),
(13, 19, 41, 11, 'By this I know that you delight in me, because my enemy doesn’t triumph over me.'),
(10, 19, 41, 11, 'By this I know that you delight in me, because my enemy doesn’t triumph over me.'),
(1, 19, 41, 11, 'By this I know that You delight in me, for my enemy does not triumph over me.'),
(5, 19, 41, 11, 'By this, I knew that you preferred me: because my adversary will not rejoice over me.'),
(7, 19, 41, 11, 'By this I know, that thou hast had a good will for me : because my enemy shall not rejoice over me.'),
(4, 19, 41, 12, 'And as for me, you uphold me in my integrity, and set me before your face for ever.'),
(12, 19, 41, 12, 'And as for me, thou upholdest me in my integrity, and settest me before thy face for ever.'),
(3, 19, 41, 12, 'And as for me, thou upholdest me in mine integrity, And settest me before thy face for ever.'),
(8, 19, 41, 12, 'And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.'),
(9, 19, 41, 12, 'And as for me, Thou upholdest me because of mine integrity, And settest me before Thy face for ever.'),
(6, 19, 41, 12, 'But as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.'),
(14, 19, 41, 12, 'As to me, in mine integrity, Thou hast taken hold upon me, And causest me to stand before Thee to the age.'),
(11, 19, 41, 12, 'And I, in mine integrity thou didst support me, and thou wilt set me before thy face forever.'),
(13, 19, 41, 12, 'As for me, you uphold me in my integrity, and set me in your presence forever.'),
(10, 19, 41, 12, 'As for me, you uphold me in my integrity, and set me in your presence forever.'),
(1, 19, 41, 12, 'In my integrity You uphold me and set me in Your presence forever.'),
(5, 19, 41, 12, 'But you have sustained me, because of my innocence, and you have confirmed me in your sight in eternity.'),
(7, 19, 41, 12, 'But thou hast upheld me by reason of my innocence : and hast established me in thy sight for ever.'),
(4, 19, 41, 13, 'Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.'),
(12, 19, 41, 13, 'Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and amen.'),
(3, 19, 41, 13, 'Blessed be Jehovah, the God of Israel, From everlasting and to everlasting. Amen, and Amen.'),
(8, 19, 41, 13, 'Blessed be the LORD, the God of Israel, from everlasting and to everlasting. Amen, and Amen.'),
(9, 19, 41, 13, 'Blessed be the LORD, the God of Israel, From everlasting and to everlasting. Amen, and Amen.'),
(6, 19, 41, 13, 'Blessed be Jehovah, the God of Israel, from eternity to eternity! Amen, and Amen.'),
(14, 19, 41, 13, 'Blessed is Jehovah, God of Israel, From the age—and unto the age. Amen and Amen.'),
(11, 19, 41, 13, 'Praised be Jehovah God of Israel, from forever and even to forever. Amen and Amen.'),
(13, 19, 41, 13, 'Blessed be Yahweh, the God of Israel, from everlasting and to everlasting! Amen and amen.'),
(10, 19, 41, 13, 'Blessed be the LORD, the God of Israel, from everlasting and to everlasting. Amen and amen.'),
(1, 19, 41, 13, 'Blessed be the LORD, the God of Israel, from everlasting to everlasting. Amen and Amen.'),
(5, 19, 41, 13, 'Blessed is the Lord God of Israel, for all generations and even forever. Amen. Amen.'),
(7, 19, 41, 13, 'Blessed by the Lord the God of Israel from eternity to eternity. So be it. So be it.'),
(4, 19, 42, 1, 'As the hart pants after the water brooks, so pants my soul after you, O God.'),
(12, 19, 42, 1, 'To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so my soul panteth after thee, O God.'),
(3, 19, 42, 1, 'For the Chief Musician. Maschil of the sons of Korah. As the hart panteth after the water brooks, So panteth my soul after thee, O God.'),
(8, 19, 42, 1, 'BOOK II For the Chief Musician; Maschil of the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O God.'),
(9, 19, 42, 1, 'For the Leader; Maschil of the sons of Korah.   As the hart panteth after the water brooks, So panteth my soul after Thee, O God.'),
(6, 19, 42, 1, '{To the chief Musician. An instruction; of the sons of Korah.} As the hart panteth after the water-brooks, so panteth my soul after thee, O God.'),
(14, 19, 42, 1, 'To the Overseer.—An Instruction. By sons of Korah. As a hart doth pant for streams of water, So my soul panteth toward Thee, O God.'),
(11, 19, 42, 1, 'To the overseer instructing for the sons of Borah. As the stag will long for the channels of waters, thus will my soul long for thee, O God.'),
(13, 19, 42, 1, 'For the Chief Musician. A contemplation by the sons of Korah. As the deer pants for the water brooks, so my soul pants after you, God.'),
(10, 19, 42, 1, '[For the Chief Musician. A contemplation by the sons of Korah.] As the deer pants for the water brooks, so my soul pants after you, God.'),
(1, 19, 42, 1, 'For the choirmaster. A Maskil of the sons of Korah. As the deer pants for streams of water, so my soul longs after You, O God.'),
(5, 19, 42, 1, 'Unto the end. The understanding of the sons of Korah. As the deer longs for fountains of water, so my soul longs for you, O God.'),
(7, 19, 42, 1, 'Unto the end, understanding for the sons of Core. As the hart panteth after the fountains of water; so my soul panteth after thee, O God.'),
(4, 19, 42, 2, 'My soul thirsts for God, for the living God: when shall I come and appear before God?'),
(12, 19, 42, 2, 'My soul thirsteth for God, for the living God: when shall I come and appear before God?'),
(3, 19, 42, 2, 'My soul thirsteth for God, for the living God: When shall I come and appear before God?'),
(8, 19, 42, 2, 'My soul thirsteth for God, for the living God: when shall I come and appear before God?'),
(9, 19, 42, 2, 'My soul thirsteth for God, for the living God: ‘When shall I come and appear before God?’'),
(6, 19, 42, 2, 'My soul thirsteth for God, for the living God: when shall I come and appear before God?'),
(14, 19, 42, 2, 'My soul thirsted for God, for the living God, When do I enter and see the face of God?'),
(11, 19, 42, 2, 'My soul thirsted for God, for the living God: when shall I come and see the face of God?'),
(13, 19, 42, 2, 'My soul thirsts for God, for the living God. When shall I come and appear before God?'),
(10, 19, 42, 2, 'My soul thirsts for God, for the living God. When shall I come and appear before God?'),
(1, 19, 42, 2, 'My soul thirsts for God, the living God. When shall I come and appear in God’s presence?'),
(5, 19, 42, 2, 'My soul has thirsted for the strong living God. When will I draw close and appear before the face of God?'),
(7, 19, 42, 2, 'My soul hath thirsted after the strong living God; when shall I come and appear before the face of God?'),
(4, 19, 42, 3, 'My tears have been my meat day and night, while they continually say to me, Where is your God?'),
(12, 19, 42, 3, 'My tears have been my food day and night, while they continually say to me, Where is thy God?'),
(3, 19, 42, 3, 'My tears have been my food day and night, While they continually say unto me, Where is thy God?'),
(8, 19, 42, 3, 'My tears have been my meat day and night, while they continually say unto me, Where is thy God?'),
(9, 19, 42, 3, 'My tears have been my food day and night, While they say unto me all the day: ‘Where is Thy God?’'),
(6, 19, 42, 3, 'My tears have been my bread day and night, while they say unto me all the day, Where is thy God?'),
(14, 19, 42, 3, 'My tear hath been to me bread day and night, In their saying unto me all the day, ‘Where is thy God?’'),
(11, 19, 42, 3, 'My tears were to me bread day and night, in saying to me all the days, Where is thy God?'),
(13, 19, 42, 3, 'My tears have been my food day and night, while they continually ask me, “Where is your God?”'),
(10, 19, 42, 3, 'My tears have been my food day and night, while they continually ask me, “Where is your God?”'),
(1, 19, 42, 3, 'My tears have been my food both day and night, while men ask me all day long, “Where is your God?”'),
(5, 19, 42, 3, 'My tears have been my bread, day and night. Meanwhile, it is said to me daily: “Where is your God?”'),
(7, 19, 42, 3, 'My tears have been any bread day and night, whilst it is said to me daily : Where is thy God?'),
(4, 19, 42, 4, 'When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holy day.'),
(12, 19, 42, 4, 'When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holy-day.'),
(3, 19, 42, 4, 'These things I remember, and pour out my soul within me, How I went with the throng, and led them to the house of God, With the voice of joy and praise, a multitude keeping holyday.'),
(8, 19, 42, 4, 'These things I remember, and pour out my soul within me, how I went with the throng, and led them to the house of God, with the voice of joy and praise, a multitude keeping holyday.'),
(9, 19, 42, 4, 'These things I remember, and pour out my soul within me, How I passed on with the throng, and led them to the house of God, With the voice of joy and praise, a multitude keeping holyday.'),
(6, 19, 42, 4, 'These things I remember and have poured out my soul within me: how I passed along with the multitude, how I went on with them to the house of God, with the voice of joy and praise, a festive multitude.'),
(14, 19, 42, 4, 'These I remember, and pour out my soul in me, For I pass over into the booth, I go softly with them unto the house of God, With the voice of singing and confession, The multitude keeping feast!'),
(11, 19, 42, 4, 'These I shall remember, and I shall pour out my soul in me: for I shall pass through into the booth, I shall go softly with them even to the house of God, with the voice of joy and confession, of the multitude keeping a festival.'),
(13, 19, 42, 4, 'These things I remember, and pour out my soul within me, how I used to go with the crowd, and led them to the house of God, with the voice of joy and praise, a multitude keeping a holy day.'),
(10, 19, 42, 4, 'These things I remember, and pour out my soul within me, how I used to go in the tent of the Majestic One, to the house of God, with the voice of joy and praise, a multitude keeping a holy day.'),
(1, 19, 42, 4, 'These things come to mind as I pour out my soul: how I walked with the multitude, leading the festive procession to the house of God with shouts of joy and praise.'),
(5, 19, 42, 4, 'These things I have remembered; and my soul within me, I have poured out. For I will cross into the place of the wonderful tabernacle, all the way to the house of God, with a voice of exultation and confession, the sound of feasting.'),
(7, 19, 42, 4, 'These things I remembered, and poured out my soul in me : for I shall go over into the place of the wonderful tabernacle, even to the house of God : With the voice of joy and praise; the noise of one feasting.'),
(4, 19, 42, 5, 'Why are you cast down, O my soul? and why are you disquieted in me? hope you in God: for I shall yet praise him for the help of his countenance.'),
(12, 19, 42, 5, 'Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.'),
(3, 19, 42, 5, 'Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God; for I shall yet praise him For the help of his countenance.'),
(8, 19, 42, 5, 'Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him for the health of his countenance.'),
(9, 19, 42, 5, 'Why art thou cast down, O my soul? And why moanest thou within me? Hope thou in God; for I shall yet praise Him For the salvation of His countenance.'),
(6, 19, 42, 5, 'Why art thou cast down, my soul, and art disquieted in me? hope in God; for I shall yet praise him, [for] the health of his countenance.'),
(14, 19, 42, 5, 'What! bowest thou thyself, O my soul? Yea, art thou troubled within me? Wait for God, for still I confess Him: The salvation of my countenance—My God!'),
(11, 19, 42, 5, 'Why wilt thou be bowed down, O my soul? and be disturbed upon me? Hope upon God, for yet shall I praise him for the salvation of his face.'),
(13, 19, 42, 5, 'Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him for the saving help of his presence.'),
(10, 19, 42, 5, 'Why are you in despair, my soul? Why are you disturbed within me? Hope in God. For I will again give him thanks, my saving presence and my God.'),
(1, 19, 42, 5, 'Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him for the salvation of His presence.'),
(5, 19, 42, 5, 'Why are you sad, my soul? And why do you disquiet me? Hope in God, for I will still confess to him: the salvation of my countenance,'),
(7, 19, 42, 5, 'Why art thou sad, O my soul? and why dost thou trouble me? Hope in God, for I will still give praise to him : the salvation of my countenance,'),
(4, 19, 42, 6, 'O my God, my soul is cast down within me: therefore will I remember you from the land of Jordan, and of the Hermonites, from the hill Mizar.'),
(12, 19, 42, 6, 'O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.'),
(3, 19, 42, 6, 'O my God, my soul is cast down within me: Therefore do I remember thee from the land of the Jordan, And the Hermons, from the hill Mizar.'),
(8, 19, 42, 6, 'O my God, my soul is cast down within me: therefore do I remember thee from the land of Jordan, and the Hermons, from the hill Mizar.'),
(9, 19, 42, 6, 'O my God, my soul is cast down within me; Therefore do I remember Thee from the land of Jordan, And the Hermons, from the hill Mizar.'),
(6, 19, 42, 6, 'My God, my soul is cast down within me; therefore do I remember thee from the land of the Jordan, and the Hermons, from mount Mizar.'),
(14, 19, 42, 6, 'In me doth my soul bow itself, Therefore I remember Thee from the land of Jordan, And of the Hermons, from the hill Mizar.'),
(11, 19, 42, 6, 'O my God, my soul will be bowed down upon me: for this I will remember from the land of Jordan and the Hermonites, from the mountain of smallness.'),
(13, 19, 42, 6, 'My God, my soul is in despair within me. Therefore I remember you from the land of the Jordan, the heights of Hermon, from the hill Mizar.'),
(10, 19, 42, 6, 'My soul is in despair within me. Therefore I remember you from the land of the Jordan, the heights of Hermon, from the hill Mizar.'),
(1, 19, 42, 6, 'O my God, my soul despairs within me. Therefore I remember You from the land of Jordan and the peaks of Hermon—even from Mount Mizar.'),
(5, 19, 42, 6, 'and my God. My soul has been troubled within myself. Because of this, I will remember you from the land of the Jordan and from Hermon, from the little mountain.'),
(7, 19, 42, 6, 'and my God. My soul is troubled within myself : therefore will I remember thee from the land of Jordan and Hermoniim, from the little hill.'),
(4, 19, 42, 7, 'Deep calls to deep at the noise of your waterspouts: all your waves and your billows are gone over me.'),
(12, 19, 42, 7, 'Deep calleth to deep at the noise of thy water-spouts: all thy waves and thy billows are gone over me.'),
(3, 19, 42, 7, 'Deep calleth unto deep at the noise of thy waterfalls: All thy waves and thy billows are gone over me.'),
(8, 19, 42, 7, 'Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.'),
(9, 19, 42, 7, 'Deep calleth unto deep at the voice of Thy cataracts; All Thy waves and Thy billows are gone over me.'),
(6, 19, 42, 7, 'Deep calleth unto deep at the noise of thy cataracts; all thy breakers and thy billows are gone over me.'),
(14, 19, 42, 7, 'Deep unto deep is calling At the noise of Thy water-spouts, All Thy breakers and Thy billows passed over me.'),
(11, 19, 42, 7, 'Deep calling to deep at the voice of thy cataracts: all thy breakers and thy waves passed over me.'),
(13, 19, 42, 7, 'Deep calls to deep at the noise of your waterfalls. All your waves and your billows have swept over me.'),
(10, 19, 42, 7, 'Deep calls to deep at the noise of your waterfalls. All your breakers and waves have swept over me.'),
(1, 19, 42, 7, 'Deep calls to deep in the roar of Your waterfalls; all Your breakers and waves have rolled over me.'),
(5, 19, 42, 7, 'Abyss calls upon abyss, with the voice of your floodgate. All your heights and your waves have passed over me.'),
(7, 19, 42, 7, 'Deep calleth on deep, at the noise of thy flood-gates. All thy heights and thy billows have passed over me.'),
(4, 19, 42, 8, 'Yet the LORD will command his loving kindness in the day time, and in the night his song shall be with me, and my prayer to the God of my life.'),
(12, 19, 42, 8, 'Yet the LORD will command his loving-kindness in the day-time, and in the night his song shall be with me, and my prayer to the God of my life.'),
(3, 19, 42, 8, 'Yet Jehovah will command his lovingkindness in the day-time; And in the night his song shall be with me, Even a prayer unto the God of my life.'),
(8, 19, 42, 8, 'Yet the LORD will command his lovingkindness in the day-time, and in the night his song shall be with me, even a prayer unto the God of my life.'),
(9, 19, 42, 8, 'By day the LORD will command His lovingkindness, And in the night His song shall be with me, Even a prayer unto the God of my life.'),
(6, 19, 42, 8, 'In the day-time will Jehovah command his loving-kindness, and in the night his song shall be with me, a prayer unto the God of my life.'),
(14, 19, 42, 8, 'By day Jehovah commandeth His kindness, And by night a song is with me, A prayer to the God of my life.'),
(11, 19, 42, 8, 'The day Jehovah will command his mercy, and in the night the song with me; the prayer to the God of my life.'),
(13, 19, 42, 8, 'Yahweh will command his loving kindness in the daytime. In the night his song shall be with me: a prayer to the God of my life.'),
(10, 19, 42, 8, 'The LORD will command his loving kindness in the daytime. In the night his song shall be with me: a prayer to the God of my life.'),
(1, 19, 42, 8, 'The LORD decrees His loving devotion by day, and at night His song is with me as a prayer to the God of my life.'),
(5, 19, 42, 8, 'In the daylight, the Lord has ordered his mercy; and in the night, a canticle to him. With me is a prayer to the God of my life.'),
(7, 19, 42, 8, 'In the daytime the Lord hath commanded his mercy; and a canticle to him in the night. With me is prayer to the God of my life.'),
(4, 19, 42, 9, 'I will say to God my rock, Why have you forgotten me? why go I mourning because of the oppression of the enemy?'),
(12, 19, 42, 9, 'I will say to God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?'),
(3, 19, 42, 9, 'I will say unto God my rock, Why hast thou forgotten me? Why go I mourning because of the oppression of the enemy?'),
(8, 19, 42, 9, 'I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?'),
(9, 19, 42, 9, 'I will say unto God my Rock: ‘Why hast Thou forgotten me? Why go I mourning under the oppression of the enemy?’'),
(6, 19, 42, 9, 'I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?'),
(14, 19, 42, 9, 'I say to God my rock, ‘Why hast Thou forgotten me? Why go I mourning in the oppression of an enemy?'),
(11, 19, 42, 9, 'I will say to God my rock, Wherefore didst thou forget me? wherefore darkened shall I go for the oppression of the enemy?'),
(13, 19, 42, 9, 'I will ask God, my rock, “Why have you forgotten me? Why do I go mourning because of the oppression of the enemy?”'),
(10, 19, 42, 9, 'I will ask God, my Rock, “Why have you forgotten me? Why do I go mourning because of the oppression of the enemy?”'),
(1, 19, 42, 9, 'I say to God my Rock, “Why have You forgotten me? Why must I walk in sorrow because of the enemy’s oppression?”'),
(5, 19, 42, 9, 'I will say to God, “You are my supporter. Why have you forgotten me? And why do I walk in mourning, while my adversary afflicts me?”'),
(7, 19, 42, 9, 'I will say to God : Thou art my support. Why hast thou forgotten me? and why go I mourning, whilst my enemy afflicteth me?'),
(4, 19, 42, 10, 'As with a sword in my bones, my enemies reproach me; while they say daily to me, Where is your God?'),
(12, 19, 42, 10, 'As with a sword in my bones, my enemies reproach me; while they say daily to me, Where is thy God?'),
(3, 19, 42, 10, 'As with a sword in my bones, mine adversaries reproach me, While they continually say unto me, Where is thy God?'),
(8, 19, 42, 10, 'As with a sword in my bones, mine adversaries reproach me; while they continually say unto me, Where is thy God?'),
(9, 19, 42, 10, 'As with a crushing in my bones, mine adversaries taunt me; While they say unto me all the day: ‘Where is Thy God?’'),
(6, 19, 42, 10, 'As with a crushing in my bones mine adversaries reproach me, while they say unto me all the day, Where is thy God?'),
(14, 19, 42, 10, 'With a sword in my bones Have mine adversaries reproached me, In their saying unto me all the day, ‘Where is thy God?’'),
(11, 19, 42, 10, 'With a breaking of my bones mine enemies reproached me, in their saying all the day, Where their God?'),
(13, 19, 42, 10, 'As with a sword in my bones, my adversaries reproach me, while they continually ask me, “Where is your God?”'),
(10, 19, 42, 10, 'As with a sword in my bones, my adversaries taunt me, while they continually ask me, “Where is your God?”'),
(1, 19, 42, 10, 'Like the crushing of my bones, my enemies taunt me, while they say to me all day long, “Where is your God?”'),
(5, 19, 42, 10, 'While my bones are being broken, my enemies, who trouble me, have reproached me. Meanwhile, they say to me every single day, “Where is your God?”'),
(7, 19, 42, 10, 'Whilst my bones are broken, my enemies who trouble me have reproached me; Whilst they say to me day be day : Where is thy God?'),
(4, 19, 42, 11, 'Why are you cast down, O my soul? and why are you disquieted within me? hope you in God: for I shall yet praise him, who is the health of my countenance, and my God.'),
(12, 19, 42, 11, 'Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.'),
(3, 19, 42, 11, 'Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God; for I shall yet praise him, Who is the help of my countenance, and my God.'),
(8, 19, 42, 11, 'Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.'),
(9, 19, 42, 11, 'Why art thou cast down, O my soul? And why moanest thou within me? Hope thou in God; for I shall yet praise Him, The salvation of my countenance, and my God.'),
(6, 19, 42, 11, 'Why art thou cast down, my soul? and why art thou disquieted within me? hope in God; for I shall yet praise him, [who is] the health of my countenance, and my God.'),
(14, 19, 42, 11, 'What! bowest thou thyself, O my soul? And what! art thou troubled within me? Wait for God, for still I confess Him, The salvation of my countenance, and my God!'),
(11, 19, 42, 11, 'Why wilt thou be bowed down, O my soul? and why wilt thou be disturbed upon me? Hope upon God, for yet shall I praise him, the salvation of my face and my God.'),
(13, 19, 42, 11, 'Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him, the saving help of my countenance, and my God.'),
(10, 19, 42, 11, 'Why are you in despair, my soul? Why are you disturbed within me? Hope in God. For I will again give him thanks, my saving presence and my God.'),
(1, 19, 42, 11, 'Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him, my Savior and my God.'),
(5, 19, 42, 11, 'My soul, why are you saddened? And why do you disquiet me? Hope in God, for I will still confess to him: the salvation of my countenance and my God.'),
(7, 19, 42, 11, 'Why art thou cast down, O my soul? and why dost thou disquiet me? Hope thou in God, for I will still give praise to him : the salvation of my countenance, and my God.'),
(4, 19, 43, 1, 'Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.'),
(12, 19, 43, 1, 'Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.'),
(3, 19, 43, 1, 'Judge me, O God, and plead my cause against an ungodly nation: Oh deliver me from the deceitful and unjust man.'),
(8, 19, 43, 1, 'Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.'),
(9, 19, 43, 1, 'Be Thou my judge, O God, and plead my cause against an ungodly nation; O deliver me from the deceitful and unjust man.'),
(6, 19, 43, 1, 'Judge me, O God, and plead my cause against an ungodly nation; deliver me from the deceitful and unrighteous man.'),
(14, 19, 43, 1, 'Judge me, O God, And plead my cause against a nation not pious, From a man of deceit and perverseness Thou dost deliver me,'),
(11, 19, 43, 1, 'Judge me, O God, and contend my contention from a nation not godly: from the man of deceit and iniquity thou wilt deliver me.'),
(13, 19, 43, 1, 'Vindicate me, God, and plead my cause against an ungodly nation. Oh, deliver me from deceitful and wicked men.'),
(10, 19, 43, 1, 'Vindicate me, God, and plead my cause against a faithless nation. Oh, deliver me from the deceitful and unjust man.'),
(1, 19, 43, 1, 'Vindicate me, O God, and plead my case against an ungodly nation; deliver me from deceitful and unjust men.'),
(5, 19, 43, 1, 'A Psalm of David. Judge me, O God, and discern my cause from that of a nation not holy; rescue me from a man unjust and deceitful.'),
(7, 19, 43, 1, 'A psalm for David. Judge me, O God, and distinguish my cause from the nation that is not holy : deliver me from the unjust and deceitful man.'),
(4, 19, 43, 2, 'For you are the God of my strength: why do you cast me off? why go I mourning because of the oppression of the enemy?'),
(12, 19, 43, 2, 'For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?'),
(3, 19, 43, 2, 'For thou art the God of my strength; why hast thou cast me off? Why go I mourning because of the oppression of the enemy?'),
(8, 19, 43, 2, 'For thou art the God of my strength; why hast thou cast me off? why go I mourning because of the oppression of the enemy?'),
(9, 19, 43, 2, 'For Thou art the God of my strength; why hast Thou cast me off? Why go I mourning under the oppression of the enemy?'),
(6, 19, 43, 2, 'For thou art the God of my strength: why hast thou cast me off? why go I about mourning because of the oppression of the enemy?'),
(14, 19, 43, 2, 'For thou art the God of my strength. Why hast Thou cast me off? Why mourning do I go up and down, In the oppression of an enemy?'),
(11, 19, 43, 2, 'For thou the God of my strength: why didst thou reject me? wherefore darkened shall I go about for the oppression of the enemy?'),
(13, 19, 43, 2, 'For you are the God of my strength. Why have you rejected me? Why do I go mourning because of the oppression of the enemy?'),
(10, 19, 43, 2, 'For you, God, are my strength. Why have you rejected me? Why do I go mourning because of the oppression of the enemy?'),
(1, 19, 43, 2, 'For You are the God of my refuge. Why have You rejected me? Why must I walk in sorrow because of the enemy’s oppression?'),
(5, 19, 43, 2, 'For you are God, my strength. Why have you rejected me? And why do I walk in sadness, while the adversary afflicts me?'),
(7, 19, 43, 2, 'For thou art God my strength : why hast thou cast me off? and why do I go sorrowful whilst the enemy afflicteth me?'),
(4, 19, 43, 3, 'O send out your light and your truth: let them lead me; let them bring me to your holy hill, and to your tabernacles.'),
(12, 19, 43, 3, 'O send out thy light and thy truth: let them lead me; let them bring me to thy holy hill, and to thy tabernacles.'),
(3, 19, 43, 3, 'Oh send out thy light and thy truth; let them lead me: Let them bring me unto thy holy hill, And to thy tabernacles.'),
(8, 19, 43, 3, 'O send out thy light and thy truth; let them lead me: let them bring me unto thy holy hill, and to thy tabernacles.'),
(9, 19, 43, 3, 'O send out Thy light and Thy truth; let them lead me; Let them bring me unto Thy holy mountain, and to Thy dwelling-places.'),
(6, 19, 43, 3, 'Send out thy light and thy truth: they shall lead me, they shall bring me to thy holy mount, and unto thy habitations.'),
(14, 19, 43, 3, 'Send forth Thy light and Thy truth, They—they lead me, they bring me in, Unto Thy holy hill, and unto Thy tabernacles.'),
(11, 19, 43, 3, 'Send forth thy light and thy truth; they shall lead me, they shall bring me to thy holy mountain and to thy tents.'),
(13, 19, 43, 3, 'Oh, send out your light and your truth. Let them lead me. Let them bring me to your holy hill, To your tents.'),
(10, 19, 43, 3, 'Oh, send out your light and your truth. Let them lead me. Let them bring me to your holy mountain, To your tents.'),
(1, 19, 43, 3, 'Send out Your light and Your truth; let them lead me. Let them bring me to Your holy mountain and to the place where You dwell.'),
(5, 19, 43, 3, 'Send forth your light and your truth. They have guided me and led me, to your holy mountain and into your tabernacles.'),
(7, 19, 43, 3, 'Send forth thy light and thy truth : they have conducted me, and brought me unto thy holy hill, and into thy tabernacles.'),
(4, 19, 43, 4, 'Then will I go to the altar of God, to God my exceeding joy: yes, on the harp will I praise you, O God my God.'),
(12, 19, 43, 4, 'Then will I go to the altar of God, to God, my exceeding joy: yes, upon the harp will I praise thee, O God my God.'),
(3, 19, 43, 4, 'Then will I go unto the altar of God, Unto God my exceeding joy; And upon the harp will I praise thee, O God, my God.'),
(8, 19, 43, 4, 'Then will I go unto the altar of God, unto God my exceeding joy: and upon the harp will I praise thee, O God, my God.'),
(9, 19, 43, 4, 'Then will I go unto the altar of God, unto God, my exceeding joy; And praise Thee upon the harp, O God, my God.'),
(6, 19, 43, 4, 'Then will I go unto the altar of God, unto the God of the gladness of my joy: yea, upon the harp will I praise thee, O God, my God.'),
(14, 19, 43, 4, 'And I go in unto the altar of God, Unto God, the joy of my rejoicing. And I thank Thee with a harp, O God, my God.'),
(11, 19, 43, 4, 'I will come to the altar of God, to God the gladness of my joy: and I will praise thee upon the harp, O God, my God.'),
(13, 19, 43, 4, 'Then I will go to the altar of God, to God, my exceeding joy. I will praise you on the harp, God, my God.'),
(10, 19, 43, 4, 'Then I will go to the altar of God, to God, my exceeding joy. I will praise you on the harp, God, my God.'),
(1, 19, 43, 4, 'Then I will go to the altar of God, to God, my greatest joy. I will praise You with the harp, O God, my God.'),
(5, 19, 43, 4, 'And I will enter, up to the altar of God, to God who enlivens my youthfulness. To you, O God, my God, I will confess upon a stringed instrument.'),
(7, 19, 43, 4, 'And I will go in to the altar of God : to God who giveth joy to my youth.'),
(4, 19, 43, 5, 'Why are you cast down, O my soul? and why are you disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.'),
(12, 19, 43, 5, 'Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.'),
(3, 19, 43, 5, 'Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God; for I shall yet praise him, Who is the help of my countenance, and my God.'),
(8, 19, 43, 5, 'Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.'),
(9, 19, 43, 5, 'Why art thou cast down, O my soul? And why moanest thou within me? Hope thou in God; for I shall yet praise Him, The salvation of my countenance, and my God.'),
(6, 19, 43, 5, 'Why art thou cast down, my soul? and why art thou disquieted within me? hope in God; for I shall yet praise him, [who is] the health of my countenance, and my God.'),
(14, 19, 43, 5, 'What! bowest thou thyself, O my soul? And what! art thou troubled within me? Wait for God, for still I confess Him, The salvation of my countenance, and my God!'),
(11, 19, 43, 5, 'Why wilt thou be bowed down, O my soul? and why wilt thou be disturbed upon me? hope upon God, for yet shall I praise him, the salvation of my face, and my God.'),
(13, 19, 43, 5, 'Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him: my Savior, my helper, and my God.'),
(10, 19, 43, 5, 'Why are you in despair, my soul? Why are you disturbed within me? Hope in God. For I will again give him thanks, my saving presence and my God.'),
(1, 19, 43, 5, 'Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him, my Savior and my God.'),
(5, 19, 43, 5, 'Why are you sad, my soul? And why do you disquiet me? Hope in God, for I will still give praise to him: the salvation of my countenance and my God.'),
(7, 19, 43, 5, 'To thee, O God my God, I will give praise upon the harp : why art thou sad, O my soul? and why dost thou disquiet me? Hope in God, for I will still give praise to him : the salvation of my countenance, and my God.'),
(4, 19, 44, 1, 'We have heard with our ears, O God, our fathers have told us, what work you did in their days, in the times of old.'),
(12, 19, 44, 1, 'To the chief Musician for the sons of Korah, Maschil. We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.'),
(3, 19, 44, 1, 'For the Chief Musician. A Psalm of the sons of Korah. Maschil. We have heard with our ears, O God, Our fathers have told us, What work thou didst in their days, In the days of old.'),
(8, 19, 44, 1, 'For the Chief Musician; a Psalm of the sons of Korah. Maschil. We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the days of old.'),
(9, 19, 44, 1, 'For the Leader; [a Psalm] of the sons of Korah. Maschil.   O God, we have heard with our ears, our fathers have told us; A work Thou didst in their days, in the days of old.'),
(6, 19, 44, 1, '{To the chief Musician. Of the sons of Korah. An instruction.} O God, with our ears have we heard, our fathers have told us, the work thou wroughtest in their days, in the days of old:'),
(14, 19, 44, 1, 'To the Overseer.—By sons of Korah. An Instruction. O God, with our ears we have heard, Our fathers have recounted to us, The work Thou didst work in their days, In the days of old.'),
(11, 19, 44, 1, 'To the overseer for the sons of Korah: of instruction. O God, with our ears we heard; our fathers recounted to us the work thou didst in their days, in days of old.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 19, 44, 1, 'For the Chief Musician. By the sons of Korah. A contemplative psalm. We have heard with our ears, God; our fathers have told us, what work you did in their days, in the days of old.'),
(10, 19, 44, 1, '[For the Chief Musician. By the sons of Korah. A contemplative psalm.] We have heard with our ears, God; our fathers have told us, what work you did in their days, in the days of old.'),
(1, 19, 44, 1, 'For the choirmaster. A Maskil of the sons of Korah. We have heard with our ears, O God; our fathers have told us the work You did in their days, in the days of old.'),
(5, 19, 44, 1, 'Unto the end. To the sons of Korah, toward understanding.'),
(7, 19, 44, 1, 'Unto the end, for the sons of Core, to give understanding. We have heard, O God, with our ears : our fathers have declared to us, The work, thou hast wrought in their days, and in the days of old.'),
(4, 19, 44, 2, 'How you did drive out the heathen with your hand, and planted them; how you did afflict the people, and cast them out.'),
(12, 19, 44, 2, 'How thou didst drive out the heathen with thy hand, and didst plant them; how thou didst afflict the people, and cast them out.'),
(3, 19, 44, 2, 'Thou didst drive out the nations with thy hand; But them thou didst plant: Thou didst afflict the peoples; But them thou didst spread abroad.'),
(8, 19, 44, 2, 'Thou didst drive out the nations with thy hand, and plantedst them in; thou didst afflict the peoples, and didst spread them abroad.'),
(9, 19, 44, 2, 'Thou with Thy hand didst drive out the nations, and didst plant them in; Thou didst break the peoples, and didst spread them abroad.'),
(6, 19, 44, 2, 'Thou, by thy hand, didst dispossess the nations, but them thou didst plant; thou didst afflict the peoples, but them didst thou cause to spread out.'),
(14, 19, 44, 2, 'Thou, with Thy hand, nations hast dispossessed. And Thou dost plant them. Thou afflictest peoples, and sendest them away.'),
(11, 19, 44, 2, 'Thou didst with thy hand drive out the nations and thou wilt plant them; thou wilt pluck in pieces the people, and thou wilt send them forth.'),
(13, 19, 44, 2, 'You drove out the nations with your hand, but you planted them. You afflicted the peoples, but you spread them abroad.'),
(10, 19, 44, 2, 'You drove out the nations with your hand, but you planted them. You afflicted the peoples, but you spread them abroad.'),
(1, 19, 44, 2, 'With Your hand You drove out the nations and planted our fathers there; You crushed the peoples and cast them out.'),
(5, 19, 44, 2, 'We have heard, O God, with our own ears. Our fathers have announced to us the work that you wrought in their days and in the days of antiquity.'),
(7, 19, 44, 2, 'Thy hand destroyed the Gentiles, and thou plantedst them : thou didst afflict the people and cast them out.'),
(4, 19, 44, 3, 'For they got not the land in possession by their own sword, neither did their own arm save them: but your right hand, and your arm, and the light of your countenance, because you had a favor to them.'),
(12, 19, 44, 3, 'For they obtained not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thy arm, and the light of thy countenance, because thou hadst a favor to them.'),
(3, 19, 44, 3, 'For they gat not the land in possession by their own sword, Neither did their own arm save them; But thy right hand, and thine arm, and the light of thy countenance, Because thou wast favorable unto them.'),
(8, 19, 44, 3, 'For they gat not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.'),
(9, 19, 44, 3, 'For not by their own sword did they get the land in possession, Neither did their own arm save them; But Thy right hand, and Thine arm, and the light of Thy countenance, Because Thou wast favourable unto them.'),
(6, 19, 44, 3, 'For not by their own sword did they take possession of the land, neither did their own arm save them; but thy right hand, and thine arm, and the light of thy countenance, because thou hadst delight in them.'),
(14, 19, 44, 3, 'For, not by their sword Possessed they the land, And their arm gave not salvation to them, But Thy right hand, and Thine arm, And the light of Thy countenance, Because Thou hadst accepted them.'),
(11, 19, 44, 3, 'For by their sword they possessed not the land, and their arm saved them not: for thy right hand and thine arm, and the light of thy face, for thou didst delight in them.'),
(13, 19, 44, 3, 'For they didn’t get the land in possession by their own sword, neither did their own arm save them; but your right hand, and your arm, and the light of your face, because you were favorable to them.'),
(10, 19, 44, 3, 'For they did not get the land in possession by their own sword, neither did their own arm save them; but your right hand, and your arm, and the light of your face, because you were favorable to them.'),
(1, 19, 44, 3, 'For it was not by their sword that they took the land; their arm did not bring them victory. It was by Your right hand, Your arm, and the light of Your face, because You favored them.'),
(5, 19, 44, 3, 'Your hand dispersed the Gentiles, and you transplanted them. You afflicted a people, and you expelled them.'),
(7, 19, 44, 3, 'For they got not the possession of the land by their own sword : neither did their own arm save them. But thy right hand and thy arm, and the light of thy countenance : because thou wast pleased with them.'),
(4, 19, 44, 4, 'You are my King, O God: command deliverances for Jacob.'),
(12, 19, 44, 4, 'Thou art my King, O God: command deliverances for Jacob.'),
(3, 19, 44, 4, 'Thou art my King, O God: Command deliverance for Jacob.'),
(8, 19, 44, 4, 'Thou art my King, O God: command deliverance for Jacob.'),
(9, 19, 44, 4, 'Thou art my King, O God; Command the salvation of Jacob.'),
(6, 19, 44, 4, 'Thou thyself art my king, O God: command deliverance for Jacob.'),
(14, 19, 44, 4, 'Thou art He, my king, O God, Command the deliverances of Jacob.'),
(11, 19, 44, 4, 'Thou art he my King, O God: command the salvation of Jacob.'),
(13, 19, 44, 4, 'You are my King, God. Command victories for Jacob!'),
(10, 19, 44, 4, 'You are my King, my God, who commands victories for Jacob.'),
(1, 19, 44, 4, 'You are my King, O God, who ordains victories for Jacob.'),
(5, 19, 44, 4, 'For they did not take possession of the land by their sword, and their own arm did not save them. But your right hand and your arm, and the light of your countenance did so, because you were pleased with them.'),
(7, 19, 44, 4, 'Thou art thyself my king and my God, who commandest the saving of Jacob.'),
(4, 19, 44, 5, 'Through you will we push down our enemies: through your name will we tread them under that rise up against us.'),
(12, 19, 44, 5, 'Through thee will we push down our enemies: through thy name we will tread them under that rise up against us.'),
(3, 19, 44, 5, 'Through thee will we push down our adversaries: Through thy name will we tread them under that rise up against us.'),
(8, 19, 44, 5, 'Through thee will we push down our adversaries: through thy name will we tread them under that rise up against us.'),
(9, 19, 44, 5, 'Through Thee do we push down our adversaries; Through Thy name do we tread them under that rise up against us.'),
(6, 19, 44, 5, 'Through thee will we push down our adversaries; through thy name will we tread them under that rise up against us.'),
(14, 19, 44, 5, 'By Thee our adversaries we do push, By Thy name tread down our withstanders,'),
(11, 19, 44, 5, 'In thee we will thrust our enemies: in thy name we will tread down those rising up against us.'),
(13, 19, 44, 5, 'Through you, will we push down our adversaries. Through your name, will we tread them under who rise up against us.'),
(10, 19, 44, 5, 'Through you we will push back our adversaries. Through your name we will trample down those who rise up against us.'),
(1, 19, 44, 5, 'Through You we repel our foes; through Your name we trample our enemies.'),
(5, 19, 44, 5, 'You yourself are my king and my God, who commands the salvation of Jacob.'),
(7, 19, 44, 5, 'Through thee we will push down our enemies with the horn : and through thy name we will despise them that rise up against us.'),
(4, 19, 44, 6, 'For I will not trust in my bow, neither shall my sword save me.'),
(12, 19, 44, 6, 'For I will not trust in my bow, neither shall my sword save me.'),
(3, 19, 44, 6, 'For I will not trust in my bow, Neither shall my sword save me.'),
(8, 19, 44, 6, 'For I will not trust in my bow, neither shall my sword save me.'),
(9, 19, 44, 6, 'For I trust not in my bow, Neither can my sword save me.'),
(6, 19, 44, 6, 'For I will not put confidence in my bow, neither shall my sword save me.'),
(14, 19, 44, 6, 'For, not in my bow do I trust, And my sword doth not save me.'),
(11, 19, 44, 6, 'For I will not trust in my bow, and my sword will not serve me.'),
(13, 19, 44, 6, 'For I will not trust in my bow, neither shall my sword save me.'),
(10, 19, 44, 6, 'For I will not trust in my bow, neither shall my sword save me.'),
(1, 19, 44, 6, 'For I do not trust in my bow, nor does my sword save me.'),
(5, 19, 44, 6, 'With you, we will brandish a horn before our enemies; and in your name, we will spurn those rising up against us.'),
(7, 19, 44, 6, 'For I will not trust in my bow : neither shall my sword save me.'),
(4, 19, 44, 7, 'But you have saved us from our enemies, and have put them to shame that hated us.'),
(12, 19, 44, 7, 'But thou hast saved us from our enemies, and hast put them to shame that hated us.'),
(3, 19, 44, 7, 'But thou hast saved us from our adversaries, And hast put them to shame that hate us.'),
(8, 19, 44, 7, 'But thou hast saved us from our adversaries, and hast put them to shame that hate us.'),
(9, 19, 44, 7, 'But Thou hast saved us from our adversaries, And hast put them to shame that hate us.'),
(6, 19, 44, 7, 'For thou hast saved us from our adversaries, and hast put them to shame that hate us.'),
(14, 19, 44, 7, 'For Thou hast saved us from our adversaries, And those hating us Thou hast put to shame.'),
(11, 19, 44, 7, 'For thou savedst us from our enemies, and those hating us thou didst make ashamed.'),
(13, 19, 44, 7, 'But you have saved us from our adversaries, and have shamed those who hate us.'),
(10, 19, 44, 7, 'But you have saved us from our adversaries, and have shamed those who hate us.'),
(1, 19, 44, 7, 'For You save us from our enemies; You put those who hate us to shame.'),
(5, 19, 44, 7, 'For I will not hope in my bow, and my sword will not save me.'),
(7, 19, 44, 7, 'But thou hast saved us from them that afflict us : and hast put them to shame that hate us.'),
(4, 19, 44, 8, 'In God we boast all the day long, and praise your name for ever. Selah.'),
(12, 19, 44, 8, 'In God we boast all the day long, and praise thy name for ever. Selah.'),
(3, 19, 44, 8, 'In God have we made our boast all the day long, And we will give thanks unto thy name for ever. [Selah'),
(8, 19, 44, 8, 'In God have we made our boast all the day long, and we will give thanks unto thy name for ever. Selah'),
(9, 19, 44, 8, 'In God have we gloried all the day, And we will give thanks unto Thy name for ever.  Selah'),
(6, 19, 44, 8, 'In God will we boast all the day, and we will praise thy name for ever. Selah.'),
(14, 19, 44, 8, 'In God we have boasted all the day, And Thy name to the age we thank. Selah.'),
(11, 19, 44, 8, 'In God we praised all the day, and thy name we will celebrate forever. Silence.'),
(13, 19, 44, 8, 'In God we have made our boast all day long, we will give thanks to your name forever. Selah.'),
(10, 19, 44, 8, 'In God we have made our boast all day long, we will give thanks to your name forever. Selah.'),
(1, 19, 44, 8, 'In God we have boasted all day long, and Your name we will praise forever. Selah'),
(5, 19, 44, 8, 'For you have saved us from those who afflict us, and you have bewildered those who hate us.'),
(7, 19, 44, 8, 'In God shall we glory all the day long : and in thy name we will give praise for ever.'),
(4, 19, 44, 9, 'But you have cast off, and put us to shame; and go not forth with our armies.'),
(12, 19, 44, 9, 'But thou hast cast off, and put us to shame; and goest not forth with our armies.'),
(3, 19, 44, 9, 'But now thou hast cast us off, and brought us to dishonor, And goest not forth with our hosts.'),
(8, 19, 44, 9, 'But now thou hast cast us off, and brought us to dishonour; and goest not forth with our hosts.'),
(9, 19, 44, 9, 'Yet Thou hast cast off, and brought us to confusion; And goest not forth with our hosts.'),
(6, 19, 44, 9, 'But thou hast cast off, and put us to confusion, and dost not go forth with our armies;'),
(14, 19, 44, 9, 'In anger Thou hast cast off and causest us to blush, And goest not forth with our hosts.'),
(11, 19, 44, 9, 'But thou didst reject, and thou wilt shame us, and not go forth with our armies.'),
(13, 19, 44, 9, 'But now you rejected us, and brought us to dishonor, and don’t go out with our armies.'),
(10, 19, 44, 9, 'But now you rejected us, and brought us to dishonor, and do not go out with our armies.'),
(1, 19, 44, 9, 'But You have rejected and humbled us; You no longer go forth with our armies.'),
(5, 19, 44, 9, 'In God, we will give praise all day long; and in your name, we will confess forever.'),
(7, 19, 44, 9, 'But now thou hast cast us off, and put us to shame : and thou, O God, wilt not go out with our armies.'),
(4, 19, 44, 10, 'You make us to turn back from the enemy: and they which hate us spoil for themselves.'),
(12, 19, 44, 10, 'Thou makest us to turn back from the enemy: and they who hate us plunder for themselves.'),
(3, 19, 44, 10, 'Thou makest us to turn back from the adversary; And they that hate us take spoil for themselves.'),
(8, 19, 44, 10, 'Thou makest us to turn back from the adversary: and they which hate us spoil for themselves.'),
(9, 19, 44, 10, 'Thou makest us to turn back from the adversary; And they that hate us spoil at their will.'),
(6, 19, 44, 10, 'Thou hast made us to turn back from the adversary, and they that hate us spoil for themselves;'),
(14, 19, 44, 10, 'Thou causest us to turn backward from an adversary, And those hating us, Have spoiled for themselves.'),
(11, 19, 44, 10, 'Thou wilt turn us back from the enemy: and those hating us spoiled for themselves.'),
(13, 19, 44, 10, 'You make us turn back from the adversary. Those who hate us take spoil for themselves.'),
(10, 19, 44, 10, 'You make us turn back from the adversary. Those who hate us take spoil for themselves.'),
(1, 19, 44, 10, 'You have made us retreat from the foe, and those who hate us have plundered us.'),
(5, 19, 44, 10, 'But now, you have rejected and bewildered us, and you will not go forth with our armies, O God.'),
(7, 19, 44, 10, 'Thou hast made us turn our back to our enemies : and they that hated us plundered for themselves.'),
(4, 19, 44, 11, 'You have given us like sheep appointed for meat; and have scattered us among the heathen.'),
(12, 19, 44, 11, 'Thou hast given us like sheep appointed for food; and hast scattered us among the heathen.'),
(3, 19, 44, 11, 'Thou hast made us like sheep appointed for food, And hast scattered us among the nations.'),
(8, 19, 44, 11, 'Thou hast given us like sheep appointed for meat; and hast scattered us among the nations.'),
(9, 19, 44, 11, 'Thou hast given us like sheep to be eaten; And hast scattered us among the nations.'),
(6, 19, 44, 11, 'Thou hast given us over like sheep [appointed] for meat, and hast scattered us among the nations;'),
(14, 19, 44, 11, 'Thou makest us food like sheep, And among nations Thou hast scattered us.'),
(11, 19, 44, 11, 'Thou wilt give us as sheep for food, and thou didst scatter us among the nations.'),
(13, 19, 44, 11, 'You have made us like sheep for food, and have scattered us among the nations.'),
(10, 19, 44, 11, 'You have made us like sheep for food, and have scattered us among the nations.'),
(1, 19, 44, 11, 'You have given us up as sheep to be devoured; You have scattered us among the nations.'),
(5, 19, 44, 11, 'You have turned our back to our enemies, and those who hated us have plundered for themselves.'),
(7, 19, 44, 11, 'Thou hast given us up like sheep to be eaten : thou hast scattered us among the nations.'),
(4, 19, 44, 12, 'You sell your people for nothing, and do not increase your wealth by their price.'),
(12, 19, 44, 12, 'Thou sellest thy people for naught, and dost not increase thy wealth by their price.'),
(3, 19, 44, 12, 'Thou sellest thy people for nought, And hast not increased thy wealth by their price.'),
(8, 19, 44, 12, 'Thou sellest thy people for nought, and hast not increased thy wealth by their price.'),
(9, 19, 44, 12, 'Thou sellest Thy people for small gain, And hast not set their prices high.'),
(6, 19, 44, 12, 'Thou hast sold thy people for nought, and hast not increased [thy wealth] by their price;'),
(14, 19, 44, 12, 'Thou sellest Thy people—without wealth, And hast not become great by their price.'),
(11, 19, 44, 12, 'Thou wilt sell thy people without riches, and thou didst not increase by their price.'),
(13, 19, 44, 12, 'You sell your people for nothing, and have gained nothing from their sale.'),
(10, 19, 44, 12, 'You sell your people for nothing, and have gained nothing from their sale.'),
(1, 19, 44, 12, 'You sell Your people for nothing; no profit do You gain from their sale.'),
(5, 19, 44, 12, 'You have given us over like sheep for food. You have scattered us among the Gentiles.'),
(7, 19, 44, 12, 'Thou hast sold thy people for no price : and there was no reckoning in the exchange of them.'),
(4, 19, 44, 13, 'You make us a reproach to our neighbors, a scorn and a derision to them that are round about us.'),
(12, 19, 44, 13, 'Thou makest us a reproach to our neighbors, a scorn and a derision to them that are around us.'),
(3, 19, 44, 13, 'Thou makest us a reproach to our neighbors, A scoffing and a derision to them that are round about us.'),
(8, 19, 44, 13, 'Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.'),
(9, 19, 44, 13, 'Thou makest us a taunt to our neighbours, A scorn and a derision to them that are round about us.'),
(6, 19, 44, 13, 'Thou makest us a reproach to our neighbours, a mockery and a derision for them that are round about us;'),
(14, 19, 44, 13, 'Thou makest us a reproach to our neighbours, A scorn and a reproach to our surrounders.'),
(11, 19, 44, 13, 'Thou wilt set us a reproach to our neighbors, and a derision and scorn to them round about us.'),
(13, 19, 44, 13, 'You make us a reproach to our neighbors, a scoffing and a derision to those who are around us.'),
(10, 19, 44, 13, 'You make us the taunt of our neighbors, a scoffing and a derision to those who are around us.'),
(1, 19, 44, 13, 'You have made us a reproach to our neighbors, a mockery and derision to those around us.'),
(5, 19, 44, 13, 'You have sold your people without a price, and no great number was exchanged for them.'),
(7, 19, 44, 13, 'Thou hast made us a reproach to our neighbours, a scoff and derision to them that are round about us.'),
(4, 19, 44, 14, 'You make us a byword among the heathen, a shaking of the head among the people.'),
(12, 19, 44, 14, 'Thou makest us a by-word among the heathen, a shaking of the head among the people.'),
(3, 19, 44, 14, 'Thou makest us a byword among the nations, A shaking of the head among the peoples.'),
(8, 19, 44, 14, 'Thou makest us a byword among the nations, a shaking of the head among the peoples.'),
(9, 19, 44, 14, 'Thou makest us a byword among the nations, A shaking of the head among the peoples.'),
(6, 19, 44, 14, 'Thou makest us a byword among the nations, a shaking of the head among the peoples.'),
(14, 19, 44, 14, 'Thou makest us a simile among nations, A shaking of the head among peoples.'),
(11, 19, 44, 14, 'Thou wilt set us a parable among the nations, a shaking of the head among the peoples.'),
(13, 19, 44, 14, 'You make us a byword among the nations, a shaking of the head among the peoples.'),
(10, 19, 44, 14, 'You make us a byword among the nations, a shaking of the head among the peoples.'),
(1, 19, 44, 14, 'You have made us a byword among the nations, a laughingstock among the peoples.'),
(5, 19, 44, 14, 'You have set us as a disgrace to our neighbors, a scoff and a derision to those who are around us.'),
(7, 19, 44, 14, 'Thou hast made us a byword among the Gentiles : a shaking of the head among the people.'),
(4, 19, 44, 15, 'My confusion is continually before me, and the shame of my face has covered me,'),
(12, 19, 44, 15, 'My confusion is continually before me, and the shame of my face hath covered me,'),
(3, 19, 44, 15, 'All the day long is my dishonor before me, And the shame of my face hath covered me,'),
(8, 19, 44, 15, 'All the day long is my dishonour before me, and the shame of my face hath covered me,'),
(9, 19, 44, 15, 'All the day is my confusion before me, And the shame of my face hath covered me,'),
(6, 19, 44, 15, 'All the day my confusion is before me, and the shame of my face hath covered me,'),
(14, 19, 44, 15, 'All the day my confusion is before me, And the shame of my face hath covered me.'),
(11, 19, 44, 15, 'All the day my shame before me, and the confusion of my face covered me,'),
(13, 19, 44, 15, 'All day long my dishonor is before me, and shame covers my face,'),
(10, 19, 44, 15, 'All day long my dishonor is before me, and shame covers my face,'),
(1, 19, 44, 15, 'All day long my disgrace is before me, and shame has covered my face,'),
(5, 19, 44, 15, 'You have set us as a parable among the Gentiles, a shaking of the head among the peoples.'),
(7, 19, 44, 15, 'All the day long my shame is before me : and the confusion of my face hath covered me,'),
(4, 19, 44, 16, 'For the voice of him that reproaches and blasphemes; by reason of the enemy and avenger.'),
(12, 19, 44, 16, 'For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.'),
(3, 19, 44, 16, 'For the voice of him that reproacheth and blasphemeth, By reason of the enemy and the avenger.'),
(8, 19, 44, 16, 'For the voice of him that reproacheth and blasphemeth; by reason of the enemy and the avenger.'),
(9, 19, 44, 16, 'For the voice of him that taunteth and blasphemeth; By reason of the enemy and the revengeful.'),
(6, 19, 44, 16, 'Because of the voice of him that reproacheth and blasphemeth; by reason of the enemy and the avenger.'),
(14, 19, 44, 16, 'Because of the voice of a reproacher and reviler, Because of an enemy and a self-avenger.'),
(11, 19, 44, 16, 'From the voice of him reproaching and reviling, from the face of the enemy and avenger.'),
(13, 19, 44, 16, 'At the taunt of one who reproaches and verbally abuses, because of the enemy and the avenger.'),
(10, 19, 44, 16, 'At the taunt of one who reproaches and verbally abuses, because of the enemy and the avenger.'),
(1, 19, 44, 16, 'at the voice of the scorner and reviler, because of the enemy, bent on revenge.'),
(5, 19, 44, 16, 'All day long my shame is before me, and the confusion of my face has covered me,'),
(7, 19, 44, 16, 'At the voice of him that reproacheth and detracteth me : at the face of the enemy and persecutor.'),
(4, 19, 44, 17, 'All this is come on us; yet have we not forgotten you, neither have we dealt falsely in your covenant.'),
(12, 19, 44, 17, 'All this is come upon us; yet we have not forgotten thee, neither have we dealt falsely in thy covenant.'),
(3, 19, 44, 17, 'All this is come upon us; yet have we not forgotten thee, Neither have we dealt falsely in thy covenant.'),
(8, 19, 44, 17, 'All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.'),
(9, 19, 44, 17, 'All this is come upon us; yet have we not forgotten Thee, Neither have we been false to Thy covenant.'),
(6, 19, 44, 17, 'All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely against thy covenant:'),
(14, 19, 44, 17, 'All this met us, and we did not forget Thee, Nor have we dealt falsely in Thy covenant.'),
(11, 19, 44, 17, 'All this came to us, and we did not forget thee, and we lied not in thy covenant.'),
(13, 19, 44, 17, 'All this has come on us, yet have we not forgotten you, Neither have we been false to your covenant.'),
(10, 19, 44, 17, 'All this has come on us, yet have we not forgotten you, Neither have we been false to your covenant.'),
(1, 19, 44, 17, 'All this has come upon us, though we have not forgotten You or betrayed Your covenant.'),
(5, 19, 44, 17, 'before the voice of the reproacher and the commentator, before the face of the adversary and the pursuer.'),
(7, 19, 44, 17, 'All these things have come upon us, yet we have not forgotten thee : and we have not done wickedly in they covenant.'),
(4, 19, 44, 18, 'Our heart is not turned back, neither have our steps declined from your way;'),
(12, 19, 44, 18, 'Our heart is not turned back, neither have our steps declined from thy way;'),
(3, 19, 44, 18, 'Our heart is not turned back, Neither have our steps declined from thy way,'),
(8, 19, 44, 18, 'Our heart is not turned back, neither have our steps declined from thy way;'),
(9, 19, 44, 18, 'Our heart is not turned back, Neither have our steps declined from Thy path;'),
(6, 19, 44, 18, 'Our heart is not turned back, neither have our steps declined from thy path;'),
(14, 19, 44, 18, 'We turn not backward our heart, Nor turn aside doth our step from Thy path.'),
(11, 19, 44, 18, 'Our heart drew not back, and thou wilt not incline our going from thy path;'),
(13, 19, 44, 18, 'Our heart has not turned back, neither have our steps strayed from your path,'),
(10, 19, 44, 18, 'Our heart has not turned back, neither have our steps strayed from your path,'),
(1, 19, 44, 18, 'Our hearts have not turned back; our steps have not strayed from Your path.'),
(5, 19, 44, 18, 'All these things have come upon us, yet we have not forgotten you, and we have not acted unjustly in your covenant.'),
(7, 19, 44, 18, 'And our heart hath not turned back : neither hast thou turned aside our steps from thy way.'),
(4, 19, 44, 19, 'Though you have sore broken us in the place of dragons, and covered us with the shadow of death.'),
(12, 19, 44, 19, 'Though thou hast severely broke us in the place of dragons, and covered us with the shades of death.'),
(3, 19, 44, 19, 'That thou hast sore broken us in the place of jackals, And covered us with the shadow of death.'),
(8, 19, 44, 19, 'That thou hast sore broken us in the place of jackals, and covered us with the shadow of death.'),
(9, 19, 44, 19, 'Though Thou hast crushed us into a place of jackals, And covered us with the shadow of death.'),
(6, 19, 44, 19, 'Though thou hast crushed us in the place of jackals, and covered us with the shadow of death.'),
(14, 19, 44, 19, 'But Thou hast smitten us in a place of dragons, And dost cover us over with death-shade.'),
(11, 19, 44, 19, 'For thou didst crush us in the place of jackals, and thou wilt cover over us with the shadow of death.'),
(13, 19, 44, 19, 'Though you have crushed us in the haunt of jackals, and covered us with the shadow of death.'),
(10, 19, 44, 19, 'Though you have crushed us in the haunt of jackals, and covered us with the shadow of death.'),
(1, 19, 44, 19, 'But You have crushed us in the lair of jackals; You have covered us with deepest darkness.'),
(5, 19, 44, 19, 'And our heart has not turned back. And you have not diverted our steps from your way.'),
(7, 19, 44, 19, 'For thou hast humbled us in the place of affliction : and the shadow of death hath covered us.'),
(4, 19, 44, 20, 'If we have forgotten the name of our God, or stretched out our hands to a strange god;'),
(12, 19, 44, 20, 'If we have forgotten the name of our God, or stretched out our hands to a strange god;'),
(3, 19, 44, 20, 'If we have forgotten the name of our God, Or spread forth our hands to a strange god;'),
(8, 19, 44, 20, 'If we have forgotten the name of our God, or spread forth our hands to a strange god;'),
(9, 19, 44, 20, 'If we had forgotten the name of our God, Or spread forth our hands to a strange god;'),
(6, 19, 44, 20, 'If we had forgotten the name of our God, and stretched out our hands to a strange god,'),
(14, 19, 44, 20, 'If we have forgotten the name of our God, And spread our hands to a strange God,'),
(11, 19, 44, 20, 'If we forgat the name of our God, and stretched out our hands to a strange god:'),
(13, 19, 44, 20, 'If we have forgotten the name of our God, or spread forth our hands to a strange god;'),
(10, 19, 44, 20, 'If we have forgotten the name of our God, or spread forth our hands to a strange god;'),
(1, 19, 44, 20, 'If we had forgotten the name of our God or spread out our hands to a foreign god,'),
(5, 19, 44, 20, 'For you humbled us in a place of affliction, and the shadow of death has covered us.'),
(7, 19, 44, 20, 'If we have forgotten the name of our God, and if we have spread forth our hands to a strange god :'),
(4, 19, 44, 21, 'Shall not God search this out? for he knows the secrets of the heart.'),
(12, 19, 44, 21, 'Will not God search out this? for he knoweth the secrets of the heart.'),
(3, 19, 44, 21, 'Will not God search this out? For he knoweth the secrets of the heart.'),
(8, 19, 44, 21, 'Shall not God search this out? for he knoweth the secrets of the heart.'),
(9, 19, 44, 21, 'Would not God search this out? For He knoweth the secrets of the heart.'),
(6, 19, 44, 21, 'Would not God search this out? for he knoweth the secrets of the heart.'),
(14, 19, 44, 21, 'Doth not God search out this? For He knoweth the secrets of the heart.'),
(11, 19, 44, 21, 'Will not God search this out? for he knew the secrets of the heart.'),
(13, 19, 44, 21, 'won’t God search this out? For he knows the secrets of the heart.'),
(10, 19, 44, 21, 'won’t God search this out? For he knows the secrets of the heart.'),
(1, 19, 44, 21, 'would not God have discovered, since He knows the secrets of the heart?'),
(5, 19, 44, 21, 'If we have forgotten the name of our God, and if we have extended our hands to a foreign god,'),
(7, 19, 44, 21, 'Shall not God search out these things : for he knoweth the secrets of the heart. Because for thy sake we are killed all the day long : we are counted as sheep for the slaughter.'),
(4, 19, 44, 22, 'Yes, for your sake are we killed all the day long; we are counted as sheep for the slaughter.'),
(12, 19, 44, 22, 'Yes, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.'),
(3, 19, 44, 22, 'Yea, for thy sake are we killed all the day long; We are accounted as sheep for the slaughter.'),
(8, 19, 44, 22, 'Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.'),
(9, 19, 44, 22, 'Nay, but for Thy sake are we killed all the day; We are accounted as sheep for the slaughter.'),
(6, 19, 44, 22, 'But for thy sake are we killed all the day long; we are reckoned as sheep for slaughter.'),
(14, 19, 44, 22, 'Surely, for Thy sake we have been slain all the day, Reckoned as sheep of the slaughter.'),
(11, 19, 44, 22, 'For, for thee we were killed all the day; we were reckoned as sheep of the slaughter.'),
(13, 19, 44, 22, 'Yes, for your sake we are killed all day long. We are regarded as sheep for the slaughter.'),
(10, 19, 44, 22, 'For your sake we are killed all day long. We are regarded as sheep for the slaughter.'),
(1, 19, 44, 22, 'Yet for Your sake we face death all day long; we are considered as sheep to be slaughtered.'),
(5, 19, 44, 22, 'will not God find this out? For he knows the secrets of the heart. For, because of you, we are being killed all day long. We are considered as sheep for the slaughter.'),
(7, 19, 44, 22, 'Shall not God search out these things : for he knoweth the secrets of the heart. Because for thy sake we are killed all the day long : we are counted as sheep for the slaughter.'),
(4, 19, 44, 23, 'Awake, why sleep you, O Lord? arise, cast us not off for ever.'),
(12, 19, 44, 23, 'Awake, why sleepest thou, O Lord? arise, cast us not off for ever.'),
(3, 19, 44, 23, 'Awake, why sleepest thou, O Lord? Arise, cast us not off for ever.'),
(8, 19, 44, 23, 'Awake, why sleepest thou, O Lord? arise, cast us not off for ever.'),
(9, 19, 44, 23, 'Awake, why sleepest Thou, O Lord? Arouse Thyself, cast not off for ever.'),
(6, 19, 44, 23, 'Awake, why sleepest thou, Lord? arise, cast [us] not off for ever.'),
(14, 19, 44, 23, 'Stir up—why dost Thou sleep, O Lord? Awake, cast us not off for ever.'),
(11, 19, 44, 23, 'Awake, why wilt thou sleep, O Jehovah? awake, thou wilt not reject forever.'),
(13, 19, 44, 23, 'Wake up! Why do you sleep, Lord? Arise! Don’t reject us forever.'),
(10, 19, 44, 23, 'Wake up. Why do you sleep, Lord? Arise. Do not reject us forever.'),
(1, 19, 44, 23, 'Wake up, O Lord! Why are You sleeping? Arise! Do not reject us forever.'),
(5, 19, 44, 23, 'Rise up. Why do you fall asleep, O Lord? Rise up, and do not reject us in the end.'),
(7, 19, 44, 23, 'Arise, why sleepest thou, O Lord? arise, and cast us not off to the end.'),
(4, 19, 44, 24, 'Why hide you your face, and forget our affliction and our oppression?'),
(12, 19, 44, 24, 'Why hidest thou thy face, and forgettest our affliction and our oppression?'),
(3, 19, 44, 24, 'Wherefore hidest thou thy face, And forgettest our affliction and our oppression?'),
(8, 19, 44, 24, 'Wherefore hidest thou thy face, and forgettest our affliction and our oppression?'),
(9, 19, 44, 24, 'Wherefore hidest Thou Thy face, And forgettest our affliction and our oppression?'),
(6, 19, 44, 24, 'Wherefore hidest thou thy face, [and] forgettest our affliction and our oppression?'),
(14, 19, 44, 24, 'Why Thy face hidest Thou? Thou forgettest our afflictions and our oppression,'),
(11, 19, 44, 24, 'Why wilt thou hide thy face? wilt thou forget our affliction and our oppression?'),
(13, 19, 44, 24, 'Why do you hide your face, and forget our affliction and our oppression?'),
(10, 19, 44, 24, 'Why do you hide your face, and forget our affliction and our oppression?'),
(1, 19, 44, 24, 'Why do You hide Your face and forget our affliction and oppression?'),
(5, 19, 44, 24, 'Why do you turn your face away, and why do you forget our needfulness and our tribulation?'),
(7, 19, 44, 24, 'Why turnest thou face away? and forgettest our want and our trouble?'),
(4, 19, 44, 25, 'For our soul is bowed down to the dust: our belly sticks to the earth.'),
(12, 19, 44, 25, 'For our soul is bowed down to the dust: our belly cleaveth to the earth.'),
(3, 19, 44, 25, 'For our soul is bowed down to the dust: Our body cleaveth unto the earth.'),
(8, 19, 44, 25, 'For our soul is bowed down to the dust: our belly cleaveth unto the earth.'),
(9, 19, 44, 25, 'For our soul is bowed down to the dust; Our belly cleaveth unto the earth.'),
(6, 19, 44, 25, 'For our soul is bowed down to the dust; our belly cleaveth unto the earth.'),
(14, 19, 44, 25, 'For bowed to the dust hath our soul, Cleaved to the earth hath our belly.'),
(11, 19, 44, 25, 'For our soul was bowed down to the dust: our belly was glued to the earth.'),
(13, 19, 44, 25, 'For our soul is bowed down to the dust. Our body clings to the earth.'),
(10, 19, 44, 25, 'For our soul is bowed down to the dust. Our body cleaves to the earth.'),
(1, 19, 44, 25, 'For our soul has sunk to the dust; our bodies cling to the earth.'),
(5, 19, 44, 25, 'For our soul has been humbled into the dust. Our belly has been bound to the earth.'),
(7, 19, 44, 25, 'For our soul is humbled down to the dust : our belly cleaveth to the earth.'),
(4, 19, 44, 26, 'Arise for our help, and redeem us for your mercies’ sake.'),
(12, 19, 44, 26, 'Arise for our help, and redeem us for thy mercies’ sake.'),
(3, 19, 44, 26, 'Rise up for our help, And redeem us for thy lovingkindness’ sake.'),
(8, 19, 44, 26, 'Rise up for our help, and redeem us for thy lovingkindness’ sake.'),
(9, 19, 44, 26, 'Arise for our help, And redeem us for Thy mercy’s sake.'),
(6, 19, 44, 26, 'Rise up for our help, and redeem us for thy loving-kindness’ sake.'),
(14, 19, 44, 26, 'Arise, a help to us, And ransom us for thy kindness’ sake.'),
(11, 19, 44, 26, 'Arise a help for us, and redeem us for sake of thy mercy.'),
(13, 19, 44, 26, 'Rise up to help us. Redeem us for your loving kindness’ sake.'),
(10, 19, 44, 26, 'Rise up to help us. Redeem us for your loving kindness’ sake.'),
(1, 19, 44, 26, 'Rise up; be our help! Redeem us on account of Your loving devotion.'),
(5, 19, 44, 26, 'Rise up, O Lord. Help us and redeem us, because of your name.'),
(7, 19, 44, 26, 'Arise, O Lord, help us and redeem us for thy name’s sake.'),
(4, 19, 45, 1, 'My heart is gushing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.'),
(12, 19, 45, 1, 'To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves. My heart is inditing a good matter: I speak of the things which I have made concerning the king: my tongue is the pen of a ready writer.'),
(3, 19, 45, 1, 'For the Chief Musician; set to Shoshannim. A Psalm of the sons of Korah. Maschil. A Song of loves. My heart overfloweth with a goodly matter; I speak the things which I have made touching the king: My tongue is the pen of a ready writer.'),
(8, 19, 45, 1, 'For the Chief Musician; set to Shoshannim; a Psalm of the sons of Korah. Maschil. A Song of loves. My heart overfloweth with a goodly matter: I speak the things which I have made touching the king: my tongue is the pen of a ready writer.'),
(9, 19, 45, 1, 'For the Leader; upon Shoshannim; [a Psalm] of the sons of Korah. Maschil. A Song of loves.   My heart overfloweth with a goodly matter; I say: ‘My work is concerning a king’; My tongue is the pen of a ready writer.'),
(6, 19, 45, 1, '{To the chief Musician. Upon Shoshannim. Of the sons of Korah. An instruction;—a song of the Beloved.} My heart is welling forth [with] a good matter: I say what I have composed touching the king. My tongue is the pen of a ready writer.'),
(14, 19, 45, 1, 'To the Overseer.—‘On the Lilies.’—By sons of Korah.—An Instruction.—A song of loves. My heart hath indited a good thing, I am telling my works to a king, My tongue is the pen of a speedy writer.'),
(11, 19, 45, 1, 'To the overseer over the lilies, for the sons of Korah, instruction: a song of the beloved. My heart boiled over a good word: I say my works to the king: my tongue the pen of one writing promptly.'),
(13, 19, 45, 1, 'For the Chief Musician. Set to “The Lilies.” A contemplation by the sons of Korah. A wedding song. My heart overflows with a noble theme. I recite my verses for the king. My tongue is like the pen of a skillful writer.'),
(10, 19, 45, 1, '[For the Chief Musician. Set to “The Lilies.” A contemplation by the sons of Korah. A wedding song.] My heart overflows with a noble theme. I recite my verses for the king. My tongue is like the pen of a skillful writer.'),
(1, 19, 45, 1, 'For the choirmaster. To the tune of “The Lilies.” A Maskil of the sons of Korah. A love song. My heart is stirred by a noble theme as I recite my verses to the king; my tongue is the pen of a skillful writer.'),
(5, 19, 45, 1, 'Unto the end. For those who will be changed. To the sons of Korah, toward understanding. A Canticle for the Beloved. My heart has uttered a good word. I speak of my works to the king. My tongue is like the pen of a scribe who writes quickly.'),
(7, 19, 45, 1, 'Unto the end, for them that shall be changed, for the sons of Core, for understanding. A canticle for the Beloved. My heart hath uttered a good word I speak my works to the king; My tongue is the pen of a scrivener that writeth swiftly.'),
(4, 19, 45, 2, 'You are fairer than the children of men: grace is poured into your lips: therefore God has blessed you for ever.'),
(12, 19, 45, 2, 'Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.'),
(3, 19, 45, 2, 'Thou art fairer than the children of men; Grace is poured into thy lips: Therefore God hath blessed thee for ever.'),
(8, 19, 45, 2, 'Thou art fairer than the children of men; grace is poured into thy lips: therefore God hath blessed thee for ever.'),
(9, 19, 45, 2, 'Thou art fairer than the children of men; Grace is poured upon thy lips; Therefore God hath blessed thee for ever.'),
(6, 19, 45, 2, 'Thou art fairer than the sons of men; grace is poured into thy lips: therefore God hath blessed thee for ever.'),
(14, 19, 45, 2, 'Thou hast been beautified above the sons of men, Grace hath been poured into thy lips, Therefore hath God blessed thee to the age.'),
(11, 19, 45, 2, 'Thou wert very beautiful above the sons of man: grace was poured forth by thy lips: for this God praised thee forever.'),
(13, 19, 45, 2, 'You are the most excellent of the sons of men. Grace has anointed your lips, therefore God has blessed you forever.'),
(10, 19, 45, 2, 'You are the most handsome of the sons of men. Grace has anointed your lips, therefore God has blessed you forever.'),
(1, 19, 45, 2, 'You are the most handsome of men; grace has anointed your lips; therefore God has blessed you forever.'),
(5, 19, 45, 2, 'You are a brilliant form before the sons of men. Grace has been poured freely into your lips. Because of this, God has blessed you in eternity.'),
(7, 19, 45, 2, 'Thou art beautiful above the sons of men: grace is poured abroad in thy lips; therefore hath God blessed thee for ever'),
(4, 19, 45, 3, 'Gird your sword on your thigh, O most mighty, with your glory and your majesty.'),
(12, 19, 45, 3, 'Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.'),
(3, 19, 45, 3, 'Gird thy sword upon thy thigh, O mighty one, Thy glory and thy majesty.'),
(8, 19, 45, 3, 'Gird thy sword upon thy thigh, O mighty one, thy glory and thy majesty.'),
(9, 19, 45, 3, 'Gird thy sword upon thy thigh, O mighty one, Thy glory and thy majesty.'),
(6, 19, 45, 3, 'Gird thy sword upon [thy] thigh, O mighty one, [in] thy majesty and thy splendour;'),
(14, 19, 45, 3, 'Gird Thy sword upon the thigh, O mighty, Thy glory and Thy majesty!'),
(11, 19, 45, 3, 'Gird thy sword upon the thigh, thou strong one in thy majesty and thine honor.'),
(13, 19, 45, 3, 'Strap your sword on your thigh, mighty one: your splendor and your majesty.'),
(10, 19, 45, 3, 'Gird your sword on your thigh, mighty one: your splendor and your majesty.'),
(1, 19, 45, 3, 'Strap your sword at your side, O mighty warrior; appear in your majesty and splendor.'),
(5, 19, 45, 3, 'Fasten your sword to your thigh, O most powerful one.'),
(7, 19, 45, 3, 'Gird thy sword upon thy thigh, O thou most mighty.'),
(4, 19, 45, 4, 'And in your majesty ride prosperously because of truth and meekness and righteousness; and your right hand shall teach you terrible things.'),
(12, 19, 45, 4, 'And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.'),
(3, 19, 45, 4, 'And in thy majesty ride on prosperously, Because of truth and meekness and righteousness: And thy right hand shall teach thee terrible things.'),
(8, 19, 45, 4, 'And in thy majesty ride on prosperously, because of truth and meekness and righteousness: and thy right hand shall teach thee terrible things.'),
(9, 19, 45, 4, 'And in thy majesty prosper, ride on, In behalf of truth and meekness and righteousness; And let thy right hand teach thee tremendous things.'),
(6, 19, 45, 4, 'And [in] thy splendour ride prosperously, because of truth and meekness [and] righteousness: and thy right hand shall teach thee terrible things.'),
(14, 19, 45, 4, 'As to Thy majesty—prosper!—ride! Because of truth, and meekness—righteousness, And Thy right hand showeth Thee fearful things.'),
(11, 19, 45, 4, 'And in thy splendor prosper thou riding upon the word of truth and humility, of justice; and thy right hand shall teach thee wonderfully.'),
(13, 19, 45, 4, 'In your majesty ride on victoriously on behalf of truth, humility, and righteousness. Let your right hand display awesome deeds.'),
(10, 19, 45, 4, 'In your majesty ride on victoriously on behalf of truth, humility, and righteousness. Let your right hand display awesome deeds.'),
(1, 19, 45, 4, 'In your splendor ride forth in victory on behalf of truth and humility and justice; may your right hand show your awesome deeds.'),
(5, 19, 45, 4, 'With your splendor and your excellence extended, proceed prosperously, and reign for the sake of truth and meekness and justice, and so will your right hand lead you wondrously.'),
(7, 19, 45, 4, 'With thy comeliness and thy beauty set out, proceed prosperously, and reign. Because of truth and meekness and justice: and thy right hand shall conduct thee wonderfully.'),
(4, 19, 45, 5, 'Your arrows are sharp in the heart of the king’s enemies; whereby the people fall under you.'),
(12, 19, 45, 5, 'Thy arrows are sharp in the heart of the king’s enemies; by which the people fall under thee.'),
(3, 19, 45, 5, 'Thine arrows are sharp; The peoples fall under thee; They are in the heart of the king’s enemies.'),
(8, 19, 45, 5, 'Thine arrows are sharp; the peoples fall under thee; they are in the heart of the king’s enemies.'),
(9, 19, 45, 5, 'Thine arrows are sharp—The peoples fall under thee—[They sink] into the heart of the king’s enemies.'),
(6, 19, 45, 5, 'Thine arrows are sharp—peoples fall under thee—in the heart of the king’s enemies.'),
(14, 19, 45, 5, 'Thine arrows are sharp,—Peoples fall under Thee—In the heart of the enemies of the king.'),
(11, 19, 45, 5, 'Thine arrows being sharpened peoples shall fall under thee as the heart of the king’s enemies.'),
(13, 19, 45, 5, 'Your arrows are sharp. The nations fall under you, with arrows in the heart of the king’s enemies.'),
(10, 19, 45, 5, 'Your arrows are sharp. The nations fall under you, with arrows in the heart of the king’s enemies.'),
(1, 19, 45, 5, 'Your arrows pierce the hearts of the king’s foes; the nations fall beneath your feet.'),
(5, 19, 45, 5, 'Your arrows are sharp; the people will fall under you, with the hearts of the enemies of the king.'),
(7, 19, 45, 5, 'Thy arrows are sharp: under thee shall people fall, into the hearts of the king’s enemies.'),
(4, 19, 45, 6, 'Your throne, O God, is for ever and ever: the scepter of your kingdom is a right scepter.'),
(12, 19, 45, 6, 'Thy throne, O God, is for ever and ever: the scepter of thy kingdom is a scepter of justice.'),
(3, 19, 45, 6, 'Thy throne, O God, is for ever and ever: A sceptre of equity is the sceptre of thy kingdom.'),
(8, 19, 45, 6, 'Thy throne, O God, is for ever and ever: a sceptre of equity is the sceptre of thy kingdom.'),
(9, 19, 45, 6, 'Thy throne given of God is for ever and ever; A sceptre of equity is the sceptre of thy kingdom.'),
(6, 19, 45, 6, 'Thy throne, O God, is for ever and ever; a sceptre of uprightness is the sceptre of thy kingdom:'),
(14, 19, 45, 6, 'Thy throne, O God, is age-during, and for ever, A sceptre of uprightness Is the sceptre of Thy kingdom.'),
(11, 19, 45, 6, 'Thy throne, O God, forever and ever: a rod of straightness the rod of thy kingdom.'),
(13, 19, 45, 6, 'Your throne, God, is forever and ever. A scepter of equity is the scepter of your kingdom.'),
(10, 19, 45, 6, 'Your throne, God, is forever and ever. A scepter of equity is the scepter of your kingdom.'),
(1, 19, 45, 6, 'Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom.'),
(5, 19, 45, 6, 'Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of true aim.'),
(7, 19, 45, 6, 'Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a sceptre of uprightness.'),
(4, 19, 45, 7, 'You love righteousness, and hate wickedness: therefore God, your God, has anointed you with the oil of gladness above your fellows.'),
(12, 19, 45, 7, 'Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.'),
(3, 19, 45, 7, 'Thou hast loved righteousness, and hated wickedness: Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.'),
(8, 19, 45, 7, 'Thou hast loved righteousness, and hated wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.'),
(9, 19, 45, 7, 'Thou hast loved righteousness, and hated wickedness; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.'),
(6, 19, 45, 7, 'Thou hast loved righteousness, and hated wickedness; therefore God, thy God, hath anointed thee with the oil of gladness above thy companions.'),
(14, 19, 45, 7, 'Thou hast loved righteousness and hatest wickedness, Therefore God, thy God, hath anointed thee, Oil of joy above thy companions.'),
(11, 19, 45, 7, 'Thou lovedst justice, and thou wilt hate injustice: for this, God thy God anointed thee with the oil of joy above thy companions.'),
(13, 19, 45, 7, 'You have loved righteousness, and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness above your fellows.'),
(10, 19, 45, 7, 'You have loved righteousness, and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness above your companions.'),
(1, 19, 45, 7, 'You have loved righteousness and hated wickedness; therefore God, your God, has anointed you above your companions with the oil of joy.'),
(5, 19, 45, 7, 'You have loved justice and hated iniquity. Because of this, God, your God, has anointed you, before your co-heirs, with the oil of gladness.'),
(7, 19, 45, 7, 'Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.'),
(4, 19, 45, 8, 'All your garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made you glad.'),
(12, 19, 45, 8, 'All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, by which they have made thee glad.'),
(3, 19, 45, 8, 'All thy garments smell of myrrh, and aloes, and cassia; Out of ivory palaces stringed instruments have made thee glad.'),
(8, 19, 45, 8, 'All thy garments smell of myrrh, and aloes, and cassia; out of ivory palaces stringed instruments have made thee glad.'),
(9, 19, 45, 8, 'Myrrh, and aloes, and cassia are all thy garments; Out of ivory palaces stringed instruments have made thee glad.'),
(6, 19, 45, 8, 'Myrrh and aloes, cassia, are all thy garments; out of ivory palaces stringed instruments have made thee glad.'),
(14, 19, 45, 8, 'Myrrh and aloes, cassia! all thy garments, Out of palaces of ivory Stringed instruments have made thee glad.'),
(11, 19, 45, 8, 'Myrrh and aloes, cassia, all thy garments, from the temples of ivory, by which they gladdened thee.'),
(13, 19, 45, 8, 'All your garments smell like myrrh, aloes, and cassia. Out of ivory palaces stringed instruments have made you glad.'),
(10, 19, 45, 8, 'All your garments smell like myrrh and aloes and cassia. Out of ivory palaces stringed instruments have made you glad.'),
(1, 19, 45, 8, 'All your garments are fragrant with myrrh and aloes and cassia; from palaces of ivory the harps make you glad.'),
(5, 19, 45, 8, 'Myrrh and balsam and cinnamon perfume your garments, from the houses of ivory. From these, they have delighted you:'),
(7, 19, 45, 8, 'Myrrh and stacte and cassia perfume thy garments, from the ivory houses: out of which'),
(4, 19, 45, 9, 'Kings’ daughters were among your honorable women: on your right hand did stand the queen in gold of Ophir.'),
(12, 19, 45, 9, 'Kings daughters were among thy honorable women: upon thy right hand stood the queen in gold of Ophir.'),
(3, 19, 45, 9, 'Kings’ daughters are among thy honorable women: At thy right hand doth stand the queen in gold of Ophir.'),
(8, 19, 45, 9, 'Kings’ daughters are among thy honourable women: at thy right hand doth stand the queen in gold of Ophir.'),
(9, 19, 45, 9, 'Kings’ daughters are among thy favourites; At thy right hand doth stand the queen in gold of Ophir.'),
(6, 19, 45, 9, 'Kings’ daughters are among thine honourable women; upon thy right hand doth stand the queen in gold of Ophir.'),
(14, 19, 45, 9, 'Daughters of kings are among thy precious ones, A queen hath stood at thy right hand, In pure gold of Ophir.'),
(11, 19, 45, 9, 'King’s daughters among thy beautiful ones: the queen stood at thy right hand, in gold of Ophir.'),
(13, 19, 45, 9, 'Kings’ daughters are among your honorable women. At your right hand the queen stands in gold of Ophir.'),
(10, 19, 45, 9, 'Kings’ daughters are among your honorable women. At your right hand the queen stands in gold of Ophir.'),
(1, 19, 45, 9, 'The daughters of kings are among your honored women; the queen stands at your right hand, adorned with the gold of Ophir.'),
(5, 19, 45, 9, 'the daughters of kings in your honor. The queen assisted at your right hand, in clothing of gold, encircled with diversity.'),
(7, 19, 45, 9, 'the daughters of kings have delighted thee in thy glory. The queen stood on thy right hand, in gilded clothing; surrounded with variety.'),
(4, 19, 45, 10, 'Listen, O daughter, and consider, and incline your ear; forget also your own people, and your father’s house;'),
(12, 19, 45, 10, 'Hearken, O daughter, and consider, and incline thy ear; forget also thy own people, and thy father’s house;'),
(3, 19, 45, 10, 'Hearken, O daughter, and consider, and incline thine ear; Forget also thine own people, and thy father’s house:'),
(8, 19, 45, 10, 'Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;'),
(9, 19, 45, 10, 'Hearken, O daughter, and consider, and incline thine ear; Forget also thine own people, and thy father’s house;'),
(6, 19, 45, 10, 'Hearken, daughter, and see, and incline thine ear; and forget thine own people and thy father’s house:'),
(14, 19, 45, 10, 'Hearken, O daughter, and see, incline thine ear, And forget thy people, and thy father’s house,'),
(11, 19, 45, 10, 'Hear, O daughter, and see, and incline thine ear, and forget thy people and thy father’s house;'),
(13, 19, 45, 10, 'Listen, daughter, consider, and turn your ear. Forget your own people, and also your father’s house.'),
(10, 19, 45, 10, 'Listen, daughter, consider, and turn your ear. Forget your own people, and also your father’s house.'),
(1, 19, 45, 10, 'Listen, O daughter! Consider and incline your ear: Forget your people and your father’s house,'),
(5, 19, 45, 10, 'Listen, daughter, and see, and incline your ear. And forget your people and your father’s house.'),
(7, 19, 45, 10, 'Hearken, O daughter, and see, and incline thy ear: and forget thy people and thy father’s house.'),
(4, 19, 45, 11, 'So shall the king greatly desire your beauty: for he is your Lord; and worship you him.'),
(12, 19, 45, 11, 'So shall the king greatly desire thy beauty: for he is thy lord; and worship thou him.'),
(3, 19, 45, 11, 'So will the king desire thy beauty; For he is thy lord; and reverence thou him.'),
(8, 19, 45, 11, 'So shall the king desire thy beauty: for he is thy Lord; and worship thou him.'),
(9, 19, 45, 11, 'So shall the king desire thy beauty; For he is thy lord; and do homage unto him.'),
(6, 19, 45, 11, 'And the king will desire thy beauty; for he is thy Lord, and worship thou him.'),
(14, 19, 45, 11, 'And the king doth desire thy beauty, Because he is thy lord—bow thyself to him,'),
(11, 19, 45, 11, 'And the king shall desire for himself thy beauty, for he is thy Lord; and worship thou to him.'),
(13, 19, 45, 11, 'So the king will desire your beauty, honor him, for he is your lord.'),
(10, 19, 45, 11, 'So the king will desire your beauty, honor him, for he is your lord.'),
(1, 19, 45, 11, 'and the king will desire your beauty; bow to him, for he is your lord.'),
(5, 19, 45, 11, 'And the king will desire your beauty. For he is the Lord your God, and they will adore him.'),
(7, 19, 45, 11, 'And the king shall greatly desire thy beauty; for he is the Lord thy God, and him they shall adore.'),
(4, 19, 45, 12, 'And the daughter of Tyre shall be there with a gift; even the rich among the people shall entreat your favor.'),
(12, 19, 45, 12, 'And the daughter of Tyre shall be there with a gift; even the rich among the people shall entreat thy favor.'),
(3, 19, 45, 12, 'And the daughter of Tyre shall be there with a gift; The rich among the people shall entreat thy favor.'),
(8, 19, 45, 12, 'And the daughter of Tyre shall be there with a gift; even the rich among the people shall entreat thy favour.'),
(9, 19, 45, 12, 'And, O daughter of Tyre, the richest of the people Shall entreat thy favour with a gift.’'),
(6, 19, 45, 12, 'And the daughter of Tyre with a gift, the rich ones among the people, shall court thy favour.'),
(14, 19, 45, 12, 'And the daughter of Tyre with a present, The rich of the people do appease thy face.'),
(11, 19, 45, 12, 'And the daughter of the rock with a gift; and the rich of the people shall supplicate thy face.'),
(13, 19, 45, 12, 'The daughter of Tyre comes with a gift. The rich among the people entreat your favor.'),
(10, 19, 45, 12, 'The daughter of Tyre comes with a gift. The rich among the people will seek your favor.'),
(1, 19, 45, 12, 'The Daughter of Tyre will come with a gift; men of wealth will seek your favor.'),
(5, 19, 45, 12, 'And the daughters of Tyre will entreat your countenance with gifts: all the rich men of the people.'),
(7, 19, 45, 12, 'And the daughters of Tyre with gifts, yea, all the rich among the people, shall entreat thy countenance.'),
(4, 19, 45, 13, 'The king’s daughter is all glorious within: her clothing is of worked gold.'),
(12, 19, 45, 13, 'The king’s daughter is all glorious within: her clothing is of wrought gold.'),
(3, 19, 45, 13, 'The king’s daughter within the palace is all glorious: Her clothing is inwrought with gold.'),
(8, 19, 45, 13, 'The king’s daughter within the palace is all glorious: her clothing is inwrought with gold.'),
(9, 19, 45, 13, 'All glorious is the king’s daughter within the palace; Her raiment is of chequer work inwrought with gold.'),
(6, 19, 45, 13, 'All glorious is the king’s daughter within; her clothing is of wrought gold:'),
(14, 19, 45, 13, 'All glory is the daughter of the king within, Of gold-embroidered work is her clothing.'),
(11, 19, 45, 13, 'All glory the king’s daughter, in front: her clothing textures of gold.'),
(13, 19, 45, 13, 'The princess inside is all glorious. Her clothing is interwoven with gold.'),
(10, 19, 45, 13, 'The princess inside is all glorious. Her clothing is interwoven with gold.'),
(1, 19, 45, 13, 'All glorious is the princess in her chamber; her gown is embroidered with gold.'),
(5, 19, 45, 13, 'All the glory of the daughter of its king is inside, in golden fringes,'),
(7, 19, 45, 13, 'All the glory of the king’s daughter is within in golden borders,'),
(4, 19, 45, 14, 'She shall be brought to the king in raiment of needlework: the virgins her companions that follow her shall be brought to you.'),
(12, 19, 45, 14, 'She shall be brought to the king in raiment of needle-work: the virgins her companions that follow her shall be brought to thee.'),
(3, 19, 45, 14, 'She shall be led unto the king in broidered work: The virgins her companions that follow her Shall be brought unto thee.'),
(8, 19, 45, 14, 'She shall be led unto the king in broidered work: the virgins her companions that follow her shall be brought unto thee.'),
(9, 19, 45, 14, 'She shall be led unto the king on richly woven stuff; The virgins her companions in her train being brought unto thee.'),
(6, 19, 45, 14, 'She shall be brought unto the king in raiment of embroidery; the virgins behind her, her companions, shall be brought in unto thee:'),
(14, 19, 45, 14, 'In divers colours she is brought to the king, Virgins—after her—her companions, Are brought to thee.'),
(11, 19, 45, 14, 'With variegation she shall be brought to the King; the virgins after her, her companions, being brought to thee.'),
(13, 19, 45, 14, 'She shall be led to the king in embroidered work. The virgins, her companions who follow her, shall be brought to you.'),
(10, 19, 45, 14, 'She shall be led to the king in embroidered work. The virgins, her companions who follow her, shall be brought to you.'),
(1, 19, 45, 14, 'In colorful garments she is led to the king; her virgin companions are brought before you.'),
(5, 19, 45, 14, 'clothed all around with diversities. After her, virgins will be led to the king. Her neighbors will be brought to you.'),
(7, 19, 45, 14, 'clothed round about with varieties. After her shall virgins be brought to the king: her neighbours shall be brought to thee.'),
(4, 19, 45, 15, 'With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.'),
(12, 19, 45, 15, 'With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.'),
(3, 19, 45, 15, 'With gladness and rejoicing shall they be led: They shall enter into the king’s palace.'),
(8, 19, 45, 15, 'With gladness and rejoicing shall they be led: they shall enter into the king’s palace.'),
(9, 19, 45, 15, 'They shall be led with gladness and rejoicing; They shall enter into the king’s palace.'),
(6, 19, 45, 15, 'With joy and gladness shall they be brought; they shall enter into the king’s palace.'),
(14, 19, 45, 15, 'They are brought with joy and gladness, They come into the palace of the king.'),
(11, 19, 45, 15, 'They shall be brought with gladness and joy: they shall come into the temple of the king.'),
(13, 19, 45, 15, 'With gladness and rejoicing they shall be led. They shall enter into the king’s palace.'),
(10, 19, 45, 15, 'With gladness and rejoicing they shall be led. They shall enter into the king’s palace.'),
(1, 19, 45, 15, 'They are led in with joy and gladness; they enter the palace of the king.'),
(5, 19, 45, 15, 'They will be brought with gladness and exultation. They will be led into the temple of the king.'),
(7, 19, 45, 15, 'They shall be brought with gladness and rejoicing: they shall be brought into the temple of the king.'),
(4, 19, 45, 16, 'Instead of your fathers shall be your children, whom you may make princes in all the earth.'),
(12, 19, 45, 16, 'Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.'),
(3, 19, 45, 16, 'Instead of thy fathers shall be thy children, Whom thou shalt make princes in all the earth.'),
(8, 19, 45, 16, 'Instead of thy fathers shall be thy children, whom thou shalt make princes in all the earth.'),
(9, 19, 45, 16, 'Instead of thy fathers shall be thy sons, Whom thou shalt make princes in all the land.'),
(6, 19, 45, 16, 'Instead of thy fathers shall be thy sons; princes shalt thou make them in all the earth.'),
(14, 19, 45, 16, 'Instead of thy fathers are thy sons, Thou dost appoint them for princes in all the earth.'),
(11, 19, 45, 16, 'Instead of thy fathers shall be thy sons; thou shalt set them for chiefs in all the earth.'),
(13, 19, 45, 16, 'Your sons will take the place of your fathers. You shall make them princes in all the earth.'),
(10, 19, 45, 16, 'Your sons will take the place of your fathers. You shall make them princes in all the earth.'),
(1, 19, 45, 16, 'Your sons will succeed your fathers; you will make them princes throughout the land.'),
(5, 19, 45, 16, 'For your fathers, sons have been born to you. You will establish them as leaders over all the earth.'),
(7, 19, 45, 16, 'Instead of thy fathers, sons are born to thee: thou shalt make them princes over all the earth.'),
(4, 19, 45, 17, 'I will make your name to be remembered in all generations: therefore shall the people praise you for ever and ever.'),
(12, 19, 45, 17, 'I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.'),
(3, 19, 45, 17, 'I will make thy name to be remembered in all generations: Therefore shall the peoples give thee thanks for ever and ever.'),
(8, 19, 45, 17, 'I will make thy name to be remembered in all generations: therefore shall the peoples give thee thanks for ever and ever.'),
(9, 19, 45, 17, 'I will make thy name to be remembered in all generations; Therefore shall the peoples praise thee for ever and ever.'),
(6, 19, 45, 17, 'I will make thy name to be remembered throughout all generations; therefore shall the peoples praise thee for ever and ever.'),
(14, 19, 45, 17, 'I make mention of Thy name in all generations, Therefore do peoples praise Thee, To the age, and for ever!'),
(11, 19, 45, 17, 'I will cause thy name to be remembered in every generation and generation: for this the peoples shall praise thee forever and ever.'),
(13, 19, 45, 17, 'I will make your name to be remembered in all generations. Therefore the peoples shall give you thanks forever and ever.'),
(10, 19, 45, 17, 'I will make your name to be remembered in all generations. Therefore the peoples shall give you thanks forever and ever.'),
(1, 19, 45, 17, 'I will commemorate your name through all generations; therefore the nations will praise you forever and ever.'),
(5, 19, 45, 17, 'They will remember your name always, for generation after generation. Because of this, people will confess to you in eternity, even forever and ever.'),
(7, 19, 45, 17, 'They shall remember thy name throughout all generations. Therefore shall people praise thee for ever; yea, for ever and ever.'),
(4, 19, 46, 1, 'God is our refuge and strength, a very present help in trouble.'),
(12, 19, 46, 1, 'To the chief Musician for the sons of Korah, A Song upon Alamoth. God is our refuge and strength, a very present help in trouble.'),
(3, 19, 46, 1, 'For the Chief Musician. A Psalm of the sons of Korah; set to Alamoth. A Song. God is our refuge and strength, A very present help in trouble.'),
(8, 19, 46, 1, 'For the Chief Musician: a Psalm of the sons of Korah; set to Alamoth. A Song. God is our refuge and strength, a very present help in trouble.'),
(9, 19, 46, 1, 'For the Leader; [a Psalm] of the sons of Korah; upon Alamoth. A Song.   God is our refuge and strength, A very present help in trouble.'),
(6, 19, 46, 1, '{To the chief Musician. Of the sons of Korah. On Alamoth. A song.} God is our refuge and strength, a help in distresses, very readily found.'),
(14, 19, 46, 1, 'To the Overseer.—By sons of Korah. ‘For the Virgins.’—A song. God is to us a refuge and strength, A help in adversities found most surely.'),
(11, 19, 46, 1, 'To the overseer for the sons of Korah, with the female voice: a song. O God, to us refuge and strength, helping greatly, being found in straits.'),
(13, 19, 46, 1, 'For the Chief Musician. By the sons of Korah. According to Alamoth. God is our refuge and strength, a very present help in trouble.'),
(10, 19, 46, 1, '[For the Chief Musician. By the sons of Korah. According to Alamoth.] God is our refuge and strength, a very present help in trouble.'),
(1, 19, 46, 1, 'For the choirmaster. Of the sons of Korah. According to Alamoth. A song. God is our refuge and strength, an ever-present help in times of trouble.'),
(5, 19, 46, 1, 'Unto the end. To the sons of Korah, for confidants. A Psalm. Our God is our refuge and strength, a helper in the tribulations that have greatly overwhelmed us.'),
(7, 19, 46, 1, 'Unto the end, for the sons of Core, for the hidden. Our God is our refuge and strength: a helper in troubles, which have found us exceedingly.'),
(4, 19, 46, 2, 'Therefore will not we fear, though the earth be removed, and though the mountains be carried into the middle of the sea;'),
(12, 19, 46, 2, 'Therefore will we not fear, though the earth shall be removed, and though the mountains shall be carried into the midst of the sea;'),
(3, 19, 46, 2, 'Therefore will we not fear, though the earth do change, And though the mountains be shaken into the heart of the seas'),
(8, 19, 46, 2, 'Therefore will we not fear, though the earth do change, and though the mountains be moved in the heart of the seas;'),
(9, 19, 46, 2, 'Therefore will we not fear, though the earth do change, And though the mountains be moved into the heart of the seas;'),
(6, 19, 46, 2, 'Therefore will we not fear though the earth be removed, and though the mountains be carried into the heart of the seas;'),
(14, 19, 46, 2, 'Therefore we fear not in the changing of earth, And in the slipping of mountains Into the heart of the seas.'),
(11, 19, 46, 2, 'For this we will not fear in the changing of the earth, and in the moving of the mountains into the heart of the seas.'),
(13, 19, 46, 2, 'Therefore we won’t be afraid, though the earth changes, though the mountains are shaken into the heart of the seas;'),
(10, 19, 46, 2, 'Therefore we won’t be afraid, though the earth changes, though the mountains are shaken into the heart of the seas;'),
(1, 19, 46, 2, 'Therefore we will not fear, though the earth is transformed and the mountains are toppled into the depths of the seas,'),
(5, 19, 46, 2, 'Because of this, we will not be afraid when the earth will be turbulent and the mountains will be transferred into the heart of the sea.'),
(7, 19, 46, 2, 'Therefore we will not fear, when the earth shall be troubled; and the mountains shall be removed into the heart of the sea.'),
(4, 19, 46, 3, 'Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.'),
(12, 19, 46, 3, 'Though its waters shall roar and be disturbed, though the mountains shake with the swelling of it. Selah.'),
(3, 19, 46, 3, 'Though the waters thereof roar and be troubled, Though the mountains tremble with the swelling thereof. [Selah'),
(8, 19, 46, 3, 'Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah'),
(9, 19, 46, 3, 'Though the waters thereof roar and foam, Though the mountains shake at the swelling thereof.  Selah'),
(6, 19, 46, 3, 'Though the waters thereof roar [and] foam, though the mountains shake with the swelling thereof. Selah.'),
(14, 19, 46, 3, 'Roar—troubled are its waters, Mountains they shake in its pride. Selah.'),
(11, 19, 46, 3, 'Its waters will roar, they will foam; the mountains will tremble in its pride. Silence.'),
(13, 19, 46, 3, 'though its waters roar and are troubled, though the mountains tremble with their swelling. Selah.'),
(10, 19, 46, 3, 'though its waters roar and are troubled, though the mountains tremble with their swelling. Selah.'),
(1, 19, 46, 3, 'though their waters roar and foam and the mountains quake in the surge. Selah'),
(5, 19, 46, 3, 'They thundered, and the waters were stirred up among them; the mountains have been disturbed by his strength.'),
(7, 19, 46, 3, 'Their waters roared and were troubled: the mountains were troubled with his strength.'),
(4, 19, 46, 4, 'There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.'),
(12, 19, 46, 4, 'There is a river, the streams of which shall make glad the city of God, the holy place of the tabernacles of the Most High.'),
(3, 19, 46, 4, 'There is a river, the streams whereof make glad the city of God, The holy place of the tabernacles of the Most High.'),
(8, 19, 46, 4, 'There is a river, the streams whereof make glad the city of God, the holy place of the tabernacles of the Most High.'),
(9, 19, 46, 4, 'There is a river, the streams whereof make glad the city of God, The holiest dwelling-place of the Most High.'),
(6, 19, 46, 4, 'There is a river the streams whereof make glad the city of God, the sanctuary of the habitations of the Most High.'),
(14, 19, 46, 4, 'A river—its rivulets rejoice the city of God, Thy holy place of the tabernacles of the Most High.'),
(11, 19, 46, 4, 'A river, its streams will gladden the city of God, the holy place of the tents of the Most High.'),
(13, 19, 46, 4, 'There is a river, the streams of which make the city of God glad, the holy place of the tents of the Most High.'),
(10, 19, 46, 4, 'There is a river, the streams of which make the city of God glad, the holy place of the tents of the Most High.'),
(1, 19, 46, 4, 'There is a river whose streams delight the city of God, the holy place where the Most High dwells.'),
(5, 19, 46, 4, 'The frenzy of the river rejoices the city of God. The Most High has sanctified his tabernacle.'),
(7, 19, 46, 4, 'The stream of the river maketh the city of God joyful: the most High hath sanctified his own tabernacle.'),
(4, 19, 46, 5, 'God is in the middle of her; she shall not be moved: God shall help her, and that right early.'),
(12, 19, 46, 5, 'God is in the midst of her; she shall not be moved: God shall help her, and that right early.'),
(3, 19, 46, 5, 'God is in the midst of her; she shall not be moved: God will help her, and that right early.'),
(8, 19, 46, 5, 'God is in the midst of her; she shall not be moved: God shall help her, and that right early.'),
(9, 19, 46, 5, 'God is in the midst of her, she shall not be moved; God shall help her, at the approach of morning.'),
(6, 19, 46, 5, 'God is in the midst of her; she shall not be moved: God shall help her at the dawn of the morning.'),
(14, 19, 46, 5, 'God is in her midst—she is not moved, God doth help her at the turn of the morn!'),
(11, 19, 46, 5, 'God is in her midst, she shall not be moved: God will help her at the face of morning.'),
(13, 19, 46, 5, 'God is in her midst. She shall not be moved. God will help her at dawn.'),
(10, 19, 46, 5, 'God is in her midst. She shall not be moved. God will help her at dawn.'),
(1, 19, 46, 5, 'God is within her; she will not be moved. God will help her when morning dawns.'),
(5, 19, 46, 5, 'God is in its midst; it will not be shaken. God will assist it in the early morning.'),
(7, 19, 46, 5, 'God is in the midst thereof, it shall not be moved: God will help it in the morning early.'),
(4, 19, 46, 6, 'The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.'),
(12, 19, 46, 6, 'The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.'),
(3, 19, 46, 6, 'The nations raged, the kingdoms were moved: He uttered his voice, the earth melted.'),
(8, 19, 46, 6, 'The nations raged, the kingdoms were moved: he uttered his voice, the earth melted.'),
(9, 19, 46, 6, 'Nations were in tumult, kingdoms were moved; He uttered His voice, the earth melted.'),
(6, 19, 46, 6, 'The nations raged, the kingdoms were moved; he uttered his voice, the earth melted.'),
(14, 19, 46, 6, 'Troubled have been nations, Moved have been kingdoms, He hath given forth with His voice, earth melteth.'),
(11, 19, 46, 6, 'Nations raged, kingdoms were moved: he gave with his voice, the earth will melt.'),
(13, 19, 46, 6, 'The nations raged. The kingdoms were moved. He lifted his voice, and the earth melted.'),
(10, 19, 46, 6, 'The nations raged. The kingdoms were moved. He lifted his voice, and the earth melted.'),
(1, 19, 46, 6, 'Nations rage, kingdoms crumble; the earth melts when He lifts His voice.'),
(5, 19, 46, 6, 'The peoples have been disturbed, and the kingdoms have been bowed down. He uttered his voice: the earth has been moved.'),
(7, 19, 46, 6, 'Nations were troubled, and kingdoms were bowed down: he uttered his voice, the earth trembled.'),
(4, 19, 46, 7, 'The LORD of hosts is with us; the God of Jacob is our refuge. Selah.'),
(12, 19, 46, 7, 'The LORD of hosts is with us; the God of Jacob is our refuge. Selah.'),
(3, 19, 46, 7, 'Jehovah of hosts is with us; The God of Jacob is our refuge.[Selah'),
(8, 19, 46, 7, 'The LORD of hosts is with us; the God of Jacob is our refuge. Selah'),
(9, 19, 46, 7, 'The LORD of hosts is with us; The God of Jacob is our high tower.  Selah'),
(6, 19, 46, 7, 'Jehovah of hosts is with us; the God of Jacob is our high fortress. Selah.'),
(14, 19, 46, 7, 'Jehovah of Hosts is with us, A tower for us is the God of Jacob. Selah.'),
(11, 19, 46, 7, 'Jehovah of armies is with us, the God of Jacob a height for us. Silence.'),
(13, 19, 46, 7, 'Yahweh of Armies is with us. The God of Jacob is our refuge. Selah.'),
(10, 19, 46, 7, 'The LORD of hosts is with us. The God of Jacob is our refuge. Selah.'),
(1, 19, 46, 7, 'The LORD of Hosts is with us; the God of Jacob is our fortress. Selah'),
(5, 19, 46, 7, 'The Lord of hosts is with us. The God of Jacob is our supporter.'),
(7, 19, 46, 7, 'The Lord of armies is with us: the God of Jacob is our protector.'),
(4, 19, 46, 8, 'Come, behold the works of the LORD, what desolations he has made in the earth.'),
(12, 19, 46, 8, 'Come, behold the works of the LORD, what desolations he hath made in the earth.'),
(3, 19, 46, 8, 'Come, behold the works of Jehovah, What desolations he hath made in the earth.'),
(8, 19, 46, 8, 'Come, behold the works of the LORD, what desolations he hath made in the earth.'),
(9, 19, 46, 8, 'Come, behold the works of the LORD, Who hath made desolations in the earth.'),
(6, 19, 46, 8, 'Come, behold the works of Jehovah, what desolations he hath made in the earth:'),
(14, 19, 46, 8, 'Come ye, see the works of Jehovah, Who hath done astonishing things in the earth,'),
(11, 19, 46, 8, 'Come, behold the works of Jehovah, what desolations he set in the earth.'),
(13, 19, 46, 8, 'Come, see Yahweh’s works, what desolations he has made in the earth.'),
(10, 19, 46, 8, 'Come, see the LORD’s works, what desolations he has made in the earth.'),
(1, 19, 46, 8, 'Come, see the works of the LORD, who brings devastation upon the earth.'),
(5, 19, 46, 8, 'Draw near and behold the works of the Lord: what portents he has set upon the earth,'),
(7, 19, 46, 8, 'Come and behold ye the works of the Lord: what wonders he hath done upon earth,'),
(4, 19, 46, 9, 'He makes wars to cease to the end of the earth; he breaks the bow, and cuts the spear in sunder; he burns the chariot in the fire.'),
(12, 19, 46, 9, 'He maketh wars to cease to the end of the earth; he breaketh the bow, and cutteth the spear asunder; he burneth the chariot in the fire.'),
(3, 19, 46, 9, 'He maketh wars to cease unto the end of the earth; He breaketh the bow, and cutteth the spear in sunder; He burneth the chariots in the fire.'),
(8, 19, 46, 9, 'He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariots in the fire.'),
(9, 19, 46, 9, 'He maketh wars to cease unto the end of the earth; He breaketh the bow, and cutteth the spear in sunder; He burneth the chariots in the fire.'),
(6, 19, 46, 9, 'He hath made wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariots in the fire.'),
(14, 19, 46, 9, 'Causing wars to cease, Unto the end of the earth, the bow he shivereth, And the spear He hath cut asunder, Chariots he doth burn with fire.'),
(11, 19, 46, 9, 'Causing wars to cease even to the end of the earth; he will break the bow, and be cut off the spear, and he will burn the cars in fire.'),
(13, 19, 46, 9, 'He makes wars cease to the end of the earth. He breaks the bow, and shatters the spear. He burns the chariots in the fire.'),
(10, 19, 46, 9, 'He makes wars cease throughout the earth. He breaks the bow, and shatters the spear. He burns the chariots in the fire.'),
(1, 19, 46, 9, 'He makes wars to cease throughout the earth; He breaks the bow and shatters the spear; He burns the shields in the fire.'),
(5, 19, 46, 9, 'carrying away wars even to the end of the earth. He will crush the bow and break the weapons, and he will burn the shield with fire.'),
(7, 19, 46, 9, 'making wars to cease even to the end of the earth. He shall destroy the bow, and break the weapons: and the shield he shall burn in the fire.'),
(4, 19, 46, 10, 'Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.'),
(12, 19, 46, 10, 'Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.'),
(3, 19, 46, 10, 'Be still, and know that I am God: I will be exalted among the nations, I will be exalted in the earth.'),
(8, 19, 46, 10, 'Be still, and know that I am God: I will be exalted among the nations, I will be exalted in the earth.'),
(9, 19, 46, 10, 'Let be, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.’'),
(6, 19, 46, 10, 'Be still, and know that I am God: I will be exalted among the nations, I will be exalted in the earth.'),
(14, 19, 46, 10, 'Desist, and know that I am God, I am exalted among nations, I am exalted in the earth.'),
(11, 19, 46, 10, 'Desist, and know that I am God: I will be exalted in the nations, I will be exalted in the earth.'),
(13, 19, 46, 10, '“Be still, and know that I am God. I will be exalted among the nations. I will be exalted in the earth.”'),
(10, 19, 46, 10, '“Be still, and know that I am God. I will be exalted among the nations. I will be exalted in the earth.”'),
(1, 19, 46, 10, '“Be still and know that I am God; I will be exalted among the nations, I will be exalted over the earth.”'),
(5, 19, 46, 10, 'Be empty, and see that I am God. I will be exalted among the peoples, and I will be exalted upon the earth.'),
(7, 19, 46, 10, 'Be still and see that I am God; I will be exalted among the nations, and I will be exalted in the earth.'),
(4, 19, 46, 11, 'The LORD of hosts is with us; the God of Jacob is our refuge. Selah.'),
(12, 19, 46, 11, 'The LORD of hosts is with us; the God of Jacob is our refuge. Selah.'),
(3, 19, 46, 11, 'Jehovah of hosts is with us; The God of Jacob is our refuge.[Selah'),
(8, 19, 46, 11, 'The LORD of hosts is with us; the God of Jacob is our refuge. Selah'),
(9, 19, 46, 11, 'The LORD of hosts is with us; The God of Jacob is our high tower.  Selah'),
(6, 19, 46, 11, 'Jehovah of hosts is with us; the God of Jacob is our high fortress. Selah.'),
(14, 19, 46, 11, 'Jehovah of hosts is with us, A tower for us is the God of Jacob! Selah.'),
(11, 19, 46, 11, 'Jehovah of armies is with us; the God of Jacob a height for us. Silence.'),
(13, 19, 46, 11, 'Yahweh of Armies is with us. The God of Jacob is our refuge. Selah.'),
(10, 19, 46, 11, 'The LORD of hosts is with us. The God of Jacob is our refuge. Selah.'),
(1, 19, 46, 11, 'The LORD of Hosts is with us; the God of Jacob is our fortress. Selah'),
(5, 19, 46, 11, 'The Lord of hosts is with us. The God of Jacob is our supporter.'),
(7, 19, 46, 11, 'The Lord of armies is with us: the God of Jacob is our protector.'),
(4, 19, 47, 1, 'O clap your hands, all you people; shout to God with the voice of triumph.'),
(12, 19, 47, 1, 'To the chief Musician, A Psalm for the sons of Korah. O clap your hands, all ye people; shout to God with the voice of triumph.'),
(3, 19, 47, 1, 'For the Chief Musician. A Psalm of the sons of Korah. Oh clap your hands, all ye peoples; Shout unto God with the voice of triumph.'),
(8, 19, 47, 1, 'For the Chief Musician; a Psalm of the sons of Korah. O clap your hands, all ye peoples; shout unto God with the voice of triumph.'),
(9, 19, 47, 1, 'For the Leader; a Psalm of the sons of Korah.   O clap your hands, all ye peoples; Shout unto God with the voice of triumph.'),
(6, 19, 47, 1, '{To the chief Musician. Of the sons of Korah. A Psalm.} All ye peoples, clap your hands; shout unto God with the voice of triumph!'),
(14, 19, 47, 1, 'To the Overseer.—By sons of Korah. A Psalm. All ye peoples, clap the hand, Shout to God with a voice of singing,'),
(11, 19, 47, 1, 'To the overseer, to the son of Korah: chanting. All peoples ye shall clap the hand; shout to God with the voice of rejoicing.'),
(13, 19, 47, 1, 'For the Chief Musician. A Psalm by the sons of Korah. Oh clap your hands, all you nations. Shout to God with the voice of triumph!'),
(10, 19, 47, 1, '[For the Chief Musician. A Psalm by the sons of Korah.] Oh clap your hands, all you nations. Shout to God with the voice of triumph.'),
(1, 19, 47, 1, 'For the choirmaster. A Psalm of the sons of Korah. Clap your hands, all you peoples; shout unto God with a voice of triumph.'),
(5, 19, 47, 1, 'Unto the end. A Psalm for the sons of Korah. All nations, clap your hands. Shout joyfully to God with a voice of exultation.'),
(7, 19, 47, 1, 'Unto the end, for the sons of Core. O clap your hands, all ye nations: shout unto God with the voice of Joy,'),
(4, 19, 47, 2, 'For the LORD most high is terrible; he is a great King over all the earth.'),
(12, 19, 47, 2, 'For the LORD most high is terrible; he is a great King over all the earth.'),
(3, 19, 47, 2, 'For Jehovah Most High is terrible; He is a great King over all the earth.'),
(8, 19, 47, 2, 'For the LORD Most High is terrible; he is a great King over all the earth.'),
(9, 19, 47, 2, 'For the LORD is most high, awful; A great King over all the earth.'),
(6, 19, 47, 2, 'For Jehovah, the Most High, is terrible, a great king over all the earth.'),
(14, 19, 47, 2, 'For Jehovah Most High is fearful, A great king over all the earth.'),
(11, 19, 47, 2, 'For Jehovah the Most High is terrible; a great King over all the earth.'),
(13, 19, 47, 2, 'For Yahweh Most High is awesome. He is a great King over all the earth.'),
(10, 19, 47, 2, 'For the LORD Most High is awesome. He is a great King over all the earth.'),
(1, 19, 47, 2, 'How awesome is the LORD Most High, the great King over all the earth!'),
(5, 19, 47, 2, 'For the Lord is exalted and terrible: a great King over all the earth.'),
(7, 19, 47, 2, 'For the Lord is high, terrible: a great king over all the earth.'),
(4, 19, 47, 3, 'He shall subdue the people under us, and the nations under our feet.'),
(12, 19, 47, 3, 'He shall subdue the people under us, and the nations under our feet.'),
(3, 19, 47, 3, 'He subdueth peoples under us, And nations under our feet.'),
(8, 19, 47, 3, 'He shall subdue the peoples under us, and the nations under our feet.'),
(9, 19, 47, 3, 'He subdueth peoples under us, And nations under our feet.'),
(6, 19, 47, 3, 'He subdueth the peoples under us, and the nations under our feet.'),
(14, 19, 47, 3, 'He leadeth peoples under us, and nations under our feet.'),
(11, 19, 47, 3, 'He will speak the peoples under us, and the nations under our feet.'),
(13, 19, 47, 3, 'He subdues nations under us, and peoples under our feet.'),
(10, 19, 47, 3, 'He subdues nations under us, and peoples under our feet.'),
(1, 19, 47, 3, 'He subdues nations beneath us, and peoples under our feet.'),
(5, 19, 47, 3, 'He has subjected the peoples to us and subdued the nations under our feet.'),
(7, 19, 47, 3, 'He hath subdued the people under us; and the nations under our feet.'),
(4, 19, 47, 4, 'He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.'),
(12, 19, 47, 4, 'He shall choose our inheritance for us, the excellence of Jacob whom he loved. Selah.'),
(3, 19, 47, 4, 'He chooseth our inheritance for us, The glory of Jacob whom he loved. [Selah'),
(8, 19, 47, 4, 'He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah'),
(9, 19, 47, 4, 'He chooseth our inheritance for us, The pride of Jacob whom He loveth.  Selah'),
(6, 19, 47, 4, 'He hath chosen our inheritance for us, the excellency of Jacob whom he loved. Selah.'),
(14, 19, 47, 4, 'He doth choose for us our inheritance, The excellency of Jacob that He loves. Selah.'),
(11, 19, 47, 4, 'He will choose for us our inheritance, the excellency of Jacob whom he loved. Silence.'),
(13, 19, 47, 4, 'He chooses our inheritance for us, the glory of Jacob whom he loved. Selah.'),
(10, 19, 47, 4, 'He chooses our inheritance for us, the glory of Jacob whom he loved. Selah.'),
(1, 19, 47, 4, 'He chooses our inheritance for us, the pride of Jacob, whom He loves. Selah'),
(5, 19, 47, 4, 'He has chosen us for his inheritance: the splendor of Jacob, whom he has loved.'),
(7, 19, 47, 4, 'He hath chosen for us his inheritance the beauty of Jacob which he hath loved.'),
(4, 19, 47, 5, 'God is gone up with a shout, the LORD with the sound of a trumpet.'),
(12, 19, 47, 5, 'God is gone up with a shout, the LORD with the sound of a trumpet.'),
(3, 19, 47, 5, 'God is gone up with a shout, Jehovah with the sound of a trumpet.'),
(8, 19, 47, 5, 'God is gone up with a shout, the LORD with the sound of a trumpet.'),
(9, 19, 47, 5, 'God is gone up amidst shouting, The LORD amidst the sound of the horn.'),
(6, 19, 47, 5, 'God is gone up amid shouting, Jehovah amid the sound of the trumpet.'),
(14, 19, 47, 5, 'God hath gone up with a shout, Jehovah with the sound of a trumpet.'),
(11, 19, 47, 5, 'God went up with a shout, Jehovah with the voice of a trumpet.'),
(13, 19, 47, 5, 'God has gone up with a shout, Yahweh with the sound of a trumpet.'),
(10, 19, 47, 5, 'God has gone up with a shout, the LORD with the sound of a trumpet.'),
(1, 19, 47, 5, 'God has ascended amid shouts of joy, the LORD with the sound of the horn.'),
(5, 19, 47, 5, 'God ascends with jubilation, and the Lord with the voice of the trumpet.'),
(7, 19, 47, 5, 'God is ascended with jubilee, and the Lord with the sound of trumpet.'),
(4, 19, 47, 6, 'Sing praises to God, sing praises: sing praises to our King, sing praises.'),
(12, 19, 47, 6, 'Sing praises to God, sing praises: sing praises to our King, sing praises.'),
(3, 19, 47, 6, 'Sing praises to God, sing praises: Sing praises unto our King, sing praises.'),
(8, 19, 47, 6, 'Sing praises to God, sing praises: sing praises unto our King, sing praises.'),
(9, 19, 47, 6, 'Sing praises to God, sing praises; Sing praises unto our King, sing praises.'),
(6, 19, 47, 6, 'Sing psalms of God, sing psalms; sing psalms unto our King, sing psalms!'),
(14, 19, 47, 6, 'Praise God—praise—give praise to our king, praise.'),
(11, 19, 47, 6, 'Play on the harp to God, play on the harp to our King; play on the harp.'),
(13, 19, 47, 6, 'Sing praise to God, sing praises. Sing praises to our King, sing praises.'),
(10, 19, 47, 6, 'Sing praise to God, sing praises. Sing praises to our King, sing praises.'),
(1, 19, 47, 6, 'Sing praises to God, sing praises; sing praises to our King, sing praises!'),
(5, 19, 47, 6, 'Sing psalms to our God, sing psalms. Sing psalms to our King, sing psalms.'),
(7, 19, 47, 6, 'Sing praises to our God, sing ye: sing praises to our king, sing ye.'),
(4, 19, 47, 7, 'For God is the King of all the earth: sing you praises with understanding.'),
(12, 19, 47, 7, 'For God is the King of all the earth: sing ye praises with understanding.'),
(3, 19, 47, 7, 'For God is the King of all the earth: Sing ye praises with understanding.'),
(8, 19, 47, 7, 'For God is the King of all the earth: sing ye praises with understanding.'),
(9, 19, 47, 7, 'For God is the King of all the earth; Sing ye praises in a skilful song.'),
(6, 19, 47, 7, 'For God is the King of all the earth; sing psalms with understanding.'),
(14, 19, 47, 7, 'For king of all the earth is God, Give praise, O understanding one.'),
(11, 19, 47, 7, 'For God is King of all the earth: play on the harp from understanding.'),
(13, 19, 47, 7, 'For God is the King of all the earth. Sing praises with understanding.'),
(10, 19, 47, 7, 'For God is the King of all the earth. Sing praises with understanding.'),
(1, 19, 47, 7, 'For God is King of all the earth; sing to Him a psalm of praise.'),
(5, 19, 47, 7, 'For God is the King of all the earth. Sing psalms wisely.'),
(7, 19, 47, 7, 'For God is the king of all the earth: sing ye wisely.'),
(4, 19, 47, 8, 'God reigns over the heathen: God sits on the throne of his holiness.'),
(12, 19, 47, 8, 'God reigneth over the heathen: God sitteth upon the throne of his holiness.'),
(3, 19, 47, 8, 'God reigneth over the nations: God sitteth upon his holy throne.'),
(8, 19, 47, 8, 'God reigneth over the nations: God sitteth upon his holy throne.'),
(9, 19, 47, 8, 'God reigneth over the nations; God sitteth upon His holy throne.'),
(6, 19, 47, 8, 'God reigneth over the nations; God sitteth upon the throne of his holiness.'),
(14, 19, 47, 8, 'God hath reigned over nations, God hath sat on His holy throne,'),
(11, 19, 47, 8, 'God reigned over the nations; God sat upon his holy throne.'),
(13, 19, 47, 8, 'God reigns over the nations. God sits on his holy throne.'),
(10, 19, 47, 8, 'God reigns over the nations. God sits on his holy throne.'),
(1, 19, 47, 8, 'God reigns over the nations; God is seated on His holy throne.'),
(5, 19, 47, 8, 'God will reign over the peoples. God sits upon his holy throne.'),
(7, 19, 47, 8, 'God shall reign over the nations: God sitteth on his holy throne.'),
(4, 19, 47, 9, 'The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong to God: he is greatly exalted.'),
(12, 19, 47, 9, 'The princes of the people are assembled, even the people of the God of Abraham: for the shields of the earth belong to God: he is greatly exalted.'),
(3, 19, 47, 9, 'The princes of the peoples are gathered together To be the people of the God of Abraham; For the shields of the earth belong unto God: He is greatly exalted.'),
(8, 19, 47, 9, 'The princes of the peoples are gathered together to be the people of the God of Abraham: for the shields of the earth belong unto God; he is greatly exalted.'),
(9, 19, 47, 9, 'The princes of the peoples are gathered together, The people of the God of Abraham; For unto God belong the shields of the earth; He is greatly exalted.'),
(6, 19, 47, 9, 'The willing-hearted of the peoples have gathered together, [with] the people of the God of Abraham. For unto God [belong] the shields of the earth: he is greatly exalted.'),
(14, 19, 47, 9, 'Nobles of peoples have been gathered, With the people of the God of Abraham, For to God are the shields of earth, Greatly hath He been exalted!'),
(11, 19, 47, 9, 'The nobles of the peoples were gathered together, the people of the God of Abraham: for to God the shields of the earth: he was lifted up greatly.'),
(13, 19, 47, 9, 'The princes of the peoples are gathered together, the people of the God of Abraham. For the shields of the earth belong to God. He is greatly exalted!'),
(10, 19, 47, 9, 'The princes of the peoples are gathered together, the people of the God of Abraham. For the shields of the earth belong to God. He is greatly exalted.'),
(1, 19, 47, 9, 'The nobles of the nations have assembled as the people of the God of Abraham; for the shields of the earth belong to God; He is highly exalted.'),
(5, 19, 47, 9, 'The leaders of the peoples have been gathered together by the God of Abraham. For the strong gods of the earth have been exceedingly exalted.'),
(7, 19, 47, 9, 'The princes of the people are gathered together, with the God of Abraham: for the strong gods of the earth are exceedingly exalted.'),
(4, 19, 48, 1, 'Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.'),
(12, 19, 48, 1, 'A Song and Psalm for the sons of Korah. Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.'),
(3, 19, 48, 1, 'A Song; a Psalm of the sons of Korah. Great is Jehovah, and greatly to be praised, In the city of our God, in his holy mountain.'),
(8, 19, 48, 1, 'A Song; a Psalm of the sons of Korah. Great is the LORD, and highly to be praised, in the city of our God, in his holy mountain.'),
(9, 19, 48, 1, 'A Song; a Psalm of the sons of Korah.   Great is the LORD, and highly to be praised, In the city of our God, His holy mountain,'),
(6, 19, 48, 1, '{A Song; a Psalm. Of the sons of Korah.} Great is Jehovah, and greatly to be praised in the city of our God, in the hill of his holiness.'),
(14, 19, 48, 1, 'A Song, a Psalm, by sons of Korah. Great is Jehovah, and praised greatly, In the city of our God—His holy hill.'),
(11, 19, 48, 1, 'A song of chanting to the sons of Korah. Great is Jehovah, and greatly praised in the city of our God, in his holy mountain.'),
(13, 19, 48, 1, 'A Song. A Psalm by the sons of Korah. Great is Yahweh, and greatly to be praised, in the city of our God, in his holy mountain.'),
(10, 19, 48, 1, '[A Song. A Psalm by the sons of Korah.] Great is the LORD, and greatly to be praised, in the city of our God, in his holy mountain.'),
(1, 19, 48, 1, 'A song. A Psalm of the sons of Korah. Great is the LORD, and greatly to be praised in the city of our God, His holy mountain.'),
(5, 19, 48, 1, 'A Canticle Psalm. To the sons of Korah, on the second Sabbath. The Lord is great and exceedingly praiseworthy, in the city of our God, on his holy mountain.'),
(7, 19, 48, 1, 'A psalm of a canticle, for the sons of Core, on the second day of the week. Great is the Lord, and exceedingly to be praised in the city of our God, in his holy mountain.'),
(4, 19, 48, 2, 'Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.'),
(12, 19, 48, 2, 'Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.'),
(3, 19, 48, 2, 'Beautiful in elevation, the joy of the whole earth, Is mount Zion, on the sides of the north, The city of the great King.'),
(8, 19, 48, 2, 'Beautiful in elevation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.'),
(9, 19, 48, 2, 'Fair in situation, the joy of the whole earth; Even mount Zion, the uttermost parts of the north, The city of the great King.'),
(6, 19, 48, 2, 'Beautiful in elevation, the joy of the whole earth, is mount Zion, [on] the sides of the north, the city of the great King.'),
(14, 19, 48, 2, 'Beautiful for elevation, A joy of all the land, is Mount Zion, The sides of the north, the city of a great king.'),
(11, 19, 48, 2, 'Fair of elevation, the joy of all the earth, is mount Zion, the sides of the north, the city of the great King.'),
(13, 19, 48, 2, 'Beautiful in elevation, the joy of the whole earth, is Mount Zion, on the north sides, the city of the great King.'),
(10, 19, 48, 2, 'Beautiful in elevation, the joy of the whole earth, is Mount Zion, in the far north, the city of the great King.'),
(1, 19, 48, 2, 'Beautiful in loftiness, the joy of all the earth, like the peaks of Zaphon is Mount Zion, the city of the great King.'),
(5, 19, 48, 2, 'Mount Zion is being founded with the exultation of the whole earth, on the north side, the city of the great king.'),
(7, 19, 48, 2, 'With the joy of the whole earth is mount Sion founded, on the sides of the north, the city of the great king.'),
(4, 19, 48, 3, 'God is known in her palaces for a refuge.'),
(12, 19, 48, 3, 'God is known in her palaces for a refuge.'),
(3, 19, 48, 3, 'God hath made himself known in her palaces for a refuge.'),
(8, 19, 48, 3, 'God hath made himself known in her palaces for a refuge.'),
(9, 19, 48, 3, 'God in her palaces Hath made Himself known for a stronghold.'),
(6, 19, 48, 3, 'God is known in her palaces as a high fortress.'),
(14, 19, 48, 3, 'God in her high places is known for a tower.'),
(11, 19, 48, 3, 'God being known in her fortresses for a height.'),
(13, 19, 48, 3, 'God has shown himself in her citadels as a refuge.'),
(10, 19, 48, 3, 'God has shown himself in her citadels as a refuge.'),
(1, 19, 48, 3, 'God is in her citadels; He has shown Himself to be a fortress.'),
(5, 19, 48, 3, 'In her houses, God will be known, since he will support her.'),
(7, 19, 48, 3, 'In her houses shall God be known, when he shall protect her.'),
(4, 19, 48, 4, 'For, see, the kings were assembled, they passed by together.'),
(12, 19, 48, 4, 'For lo, the kings were assembled, they passed by together.'),
(3, 19, 48, 4, 'For, lo, the kings assembled themselves, They passed by together.'),
(8, 19, 48, 4, 'For, lo, the kings assembled themselves, they passed by together.'),
(9, 19, 48, 4, 'For, lo, the kings assembled themselves, They came onward together.'),
(6, 19, 48, 4, 'For behold, the kings assembled themselves, they passed by together;'),
(14, 19, 48, 4, 'For, lo, the kings met, they passed by together,'),
(11, 19, 48, 4, 'For behold, the kings met together, they passed by together.'),
(13, 19, 48, 4, 'For, behold, the kings assembled themselves, they passed by together.'),
(10, 19, 48, 4, 'For, look, the kings assembled themselves, they passed by together.'),
(1, 19, 48, 4, 'For behold, the kings assembled; they all advanced together.'),
(5, 19, 48, 4, 'For behold, the kings of the earth have been gathered together; they have convened as one.'),
(7, 19, 48, 4, 'For behold the kings of the earth assembled themselves: they gathered together.'),
(4, 19, 48, 5, 'They saw it, and so they marveled; they were troubled, and hurried away.'),
(12, 19, 48, 5, 'They saw it, and so they wondered; they were troubled, and hasted away.'),
(3, 19, 48, 5, 'They saw it, then were they amazed; They were dismayed, they hasted away.'),
(8, 19, 48, 5, 'They saw it, then were they amazed; they were dismayed, they hasted away.'),
(9, 19, 48, 5, 'They saw, straightway they were amazed; They were affrighted, they hasted away.'),
(6, 19, 48, 5, 'They saw,—so they marvelled; they were troubled, they fled in consternation:'),
(14, 19, 48, 5, 'They have seen—so they have marvelled, They have been troubled, they were hastened away.'),
(11, 19, 48, 5, 'They saw, so they were astonished; they trembled, they took flight.'),
(13, 19, 48, 5, 'They saw it, then they were amazed. They were dismayed. They hurried away.'),
(10, 19, 48, 5, 'They saw it, then they were amazed. They were dismayed. They hurried away.'),
(1, 19, 48, 5, 'They saw and were astounded; they fled in terror.'),
(5, 19, 48, 5, 'Such did they see, and they were astonished: they were disturbed, they were moved.'),
(7, 19, 48, 5, 'So they saw, and they wondered, they were troubled, they were moved:'),
(4, 19, 48, 6, 'Fear took hold on them there, and pain, as of a woman in travail.'),
(12, 19, 48, 6, 'Fear took hold upon them there, and pain, as of a woman in travail.'),
(3, 19, 48, 6, 'Trembling took hold of them there, Pain, as of a woman in travail.'),
(8, 19, 48, 6, 'Trembling took hold of them there; pain, as of a woman in travail.'),
(9, 19, 48, 6, 'Trembling took hold of them there, Pangs, as of a woman in travail.'),
(6, 19, 48, 6, 'Trembling took hold upon them there; anguish, as of a woman in travail.'),
(14, 19, 48, 6, 'Trembling hath seized them there, Pain, as of a travailing woman.'),
(11, 19, 48, 6, 'Trembling seized them there, pain as of her bringing forth.'),
(13, 19, 48, 6, 'Trembling took hold of them there, pain, as of a woman in travail.'),
(10, 19, 48, 6, 'Trembling took hold of them there, pain, as of a woman in travail.'),
(1, 19, 48, 6, 'Trembling seized them there, anguish like a woman in labor.'),
(5, 19, 48, 6, 'Trembling took hold of them. In that place, their pains were that of a woman in labor.'),
(7, 19, 48, 6, 'trembling took hold of them. There were pains as of a woman in labour.'),
(4, 19, 48, 7, 'You break the ships of Tarshish with an east wind.'),
(12, 19, 48, 7, 'Thou breakest the ships of Tarshish with an east wind.'),
(3, 19, 48, 7, 'With the east wind Thou breakest the ships of Tarshish.'),
(8, 19, 48, 7, 'With the east wind thou breakest the ships of Tarshish.'),
(9, 19, 48, 7, 'With the east wind Thou breakest the ships of Tarshish.'),
(6, 19, 48, 7, 'With an east wind thou hast broken the ships of Tarshish.'),
(14, 19, 48, 7, 'By an east wind Thou shiverest ships of Tarshish.'),
(11, 19, 48, 7, 'With an east wind thou wilt break the ships of Tarshish.'),
(13, 19, 48, 7, 'With the east wind, you break the ships of Tarshish.'),
(10, 19, 48, 7, 'With the east wind, you break the ships of Tarshish.'),
(1, 19, 48, 7, 'With a wind from the east You wrecked the ships of Tarshish.'),
(5, 19, 48, 7, 'With a vehement spirit, you will crush the ships of Tarshish.'),
(7, 19, 48, 7, 'With a vehement wind thou shalt break in pieces the ships of Tharsis.'),
(4, 19, 48, 8, 'As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.'),
(12, 19, 48, 8, 'As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.'),
(3, 19, 48, 8, 'As we have heard, so have we seen In the city of Jehovah of hosts, in the city of our God: God will establish it for ever. [Selah'),
(8, 19, 48, 8, 'As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah'),
(9, 19, 48, 8, 'As we have heard, so have we seen In the city of the LORD of hosts, in the city of our God—God establish it for ever.  Selah'),
(6, 19, 48, 8, 'As we have heard, so have we seen, in the city of Jehovah of hosts, in the city of our God: God doth establish it for ever. Selah.'),
(14, 19, 48, 8, 'As we have heard, so we have seen, In the city of Jehovah of hosts, In the city of our God, God doth establish her—to the age. Selah.'),
(11, 19, 48, 8, 'As we heard, so we saw in the city of Jehovah of armies, in the city of our God: God will prepare it even forever. Silence.'),
(13, 19, 48, 8, 'As we have heard, so we have seen, in the city of Yahweh of Armies, in the city of our God. God will establish it forever. Selah.'),
(10, 19, 48, 8, 'As we have heard, so we have seen, in the city of the LORD of hosts, in the city of our God. God will establish it forever. Selah.'),
(1, 19, 48, 8, 'As we have heard, so we have seen in the city of the LORD of Hosts, in the city of our God: God will establish her forever. Selah'),
(5, 19, 48, 8, 'As we have heard, so we have seen, in the city of the Lord of hosts, in the city of our God. God has founded it in eternity.'),
(7, 19, 48, 8, 'As we have heard, so have we seen, in the city of the Lord of hosts, in the city of our God: God hath founded it for ever.'),
(4, 19, 48, 9, 'We have thought of your loving kindness, O God, in the middle of your temple.'),
(12, 19, 48, 9, 'We have thought of thy loving-kindness, O God, in the midst of thy temple.'),
(3, 19, 48, 9, 'We have thought on thy lovingkindness, O God, In the midst of thy temple.'),
(8, 19, 48, 9, 'We have thought on thy lovingkindness, O God, in the midst of thy temple.'),
(9, 19, 48, 9, 'We have thought on Thy lovingkindness, O God, In the midst of Thy temple.'),
(6, 19, 48, 9, 'We have thought, O God, of thy loving-kindness, in the midst of thy temple.'),
(14, 19, 48, 9, 'We have thought, O God, of Thy kindness, In the midst of Thy temple,'),
(11, 19, 48, 9, 'We thought, O God, of thy mercy in the midst of thy temple.'),
(13, 19, 48, 9, 'We have thought about your loving kindness, God, in the midst of your temple.'),
(10, 19, 48, 9, 'We have thought about your loving kindness, God, in the midst of your temple.'),
(1, 19, 48, 9, 'Within Your temple, O God, we contemplate Your loving devotion.'),
(5, 19, 48, 9, 'We have received your mercy, O God, in the midst of your temple.'),
(7, 19, 48, 9, 'We have received thy mercy, O God, in the midst of thy temple.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 19, 48, 10, 'According to your name, O God, so is your praise to the ends of the earth: your right hand is full of righteousness.'),
(12, 19, 48, 10, 'According to thy name, O God, so is thy praise to the ends of the earth: thy right hand is full of righteousness.'),
(3, 19, 48, 10, 'As is thy name, O God, So is thy praise unto the ends of the earth: Thy right hand is full of righteousness.'),
(8, 19, 48, 10, 'As is thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.'),
(9, 19, 48, 10, 'As is Thy name, O God, So is Thy praise unto the ends of the earth; Thy right hand is full of righteousness.'),
(6, 19, 48, 10, 'According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.'),
(14, 19, 48, 10, 'As is Thy name, O God, so is Thy praise, Over the ends of the earth, Righteousness hath filled Thy right hand.'),
(11, 19, 48, 10, 'According to thy name, O God, so thy praise upon the ends of the earth: thy right hand being full of justice.'),
(13, 19, 48, 10, 'As is your name, God, so is your praise to the ends of the earth. Your right hand is full of righteousness.'),
(10, 19, 48, 10, 'As is your name, God, so is your praise to the farthest parts of the earth. Your right hand is full of righteousness.'),
(1, 19, 48, 10, 'Your name, O God, like Your praise, reaches to the ends of the earth; Your right hand is full of righteousness.'),
(5, 19, 48, 10, 'According to your name, O God, so does your praise reach to the ends of the earth. Your right hand is full of justice.'),
(7, 19, 48, 10, 'According to thy name, O God, so also is thy praise unto the ends of the earth: thy right hand is full of justice.'),
(4, 19, 48, 11, 'Let mount Zion rejoice, let the daughters of Judah be glad, because of your judgments.'),
(12, 19, 48, 11, 'Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.'),
(3, 19, 48, 11, 'Let mount Zion be glad, Let the daughters of Judah rejoice, Because of thy judgments.'),
(8, 19, 48, 11, 'Let mount Zion be glad, let the daughters of Judah rejoice, because of thy judgments.'),
(9, 19, 48, 11, 'Let mount Zion be glad, Let the daughters of Judah rejoice, Because of Thy judgments.'),
(6, 19, 48, 11, 'Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.'),
(14, 19, 48, 11, 'Rejoice doth Mount Zion, The daughters of Judah are joyful, For the sake of Thy judgments.'),
(11, 19, 48, 11, 'Mount Zion shall rejoice, the daughters of Judah shall be glad for sake of thy judgments.'),
(13, 19, 48, 11, 'Let Mount Zion be glad! Let the daughters of Judah rejoice, Because of your judgments.'),
(10, 19, 48, 11, 'Let Mount Zion be glad. Let the daughters of Judah rejoice, Because of your judgments.'),
(1, 19, 48, 11, 'Mount Zion is glad, the daughters of Judah rejoice, on account of Your judgments.'),
(5, 19, 48, 11, 'Let mount Zion rejoice, and let the daughters of Judah exult, because of your judgments, O Lord.'),
(7, 19, 48, 11, 'Let mount Sion rejoice, and the daughters of Juda be glad; because of thy judgments, O Lord.'),
(4, 19, 48, 12, 'Walk about Zion, and go round about her: tell the towers thereof.'),
(12, 19, 48, 12, 'Walk about Zion, and go round her: number her towers.'),
(3, 19, 48, 12, 'Walk about Zion, and go round about her; Number the towers thereof;'),
(8, 19, 48, 12, 'Walk about Zion, and go round about her: tell the towers thereof.'),
(9, 19, 48, 12, 'Walk about Zion, and go round about her; Count the towers thereof.'),
(6, 19, 48, 12, 'Walk about Zion, and go round about her: count the towers thereof;'),
(14, 19, 48, 12, 'Compass Zion, and go round her, count her towers,'),
(11, 19, 48, 12, 'Surround ye Zion, and go round about her: recount her towers.'),
(13, 19, 48, 12, 'Walk about Zion, and go around her. Number its towers.'),
(10, 19, 48, 12, 'Walk about Zion, and go around her. Number its towers.'),
(1, 19, 48, 12, 'March around Zion, encircle her, count her towers,'),
(5, 19, 48, 12, 'Encircle Zion and embrace her. Discourse in her towers.'),
(7, 19, 48, 12, 'Surround Sion, and encompass her: tell ye in her towers.'),
(4, 19, 48, 13, 'Mark you well her bulwarks, consider her palaces; that you may tell it to the generation following.'),
(12, 19, 48, 13, 'Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.'),
(3, 19, 48, 13, 'Mark ye well her bulwarks; Consider her palaces: That ye may tell it to the generation following.'),
(8, 19, 48, 13, 'Mark ye welt her bulwarks, consider her palaces; that ye may tell it to the generation following.'),
(9, 19, 48, 13, 'Mark ye well her ramparts, Traverse her palaces; That ye may tell it to the generation following.'),
(6, 19, 48, 13, 'Mark ye well her bulwarks, consider her palaces: that ye may tell it to the generation following.'),
(14, 19, 48, 13, 'Set your heart to her bulwark, Consider her high places, So that ye recount to a later generation,'),
(11, 19, 48, 13, 'Set your hearts to her fortification; divide up her palaces, so that ye shall recount to the later generation.'),
(13, 19, 48, 13, 'Mark well her bulwarks. Consider her palaces, that you may tell it to the next generation.'),
(10, 19, 48, 13, 'Consider her defenses. Consider her palaces, that you may tell it to the next generation.'),
(1, 19, 48, 13, 'consider her ramparts, tour her citadels, that you may tell the next generation.'),
(5, 19, 48, 13, 'Set your hearts on her virtue. And distribute her houses, so that you may discourse of it in another generation.'),
(7, 19, 48, 13, 'Set your hearts on her strength; and distribute her houses, that ye may relate it in another generation.'),
(4, 19, 48, 14, 'For this God is our God for ever and ever: he will be our guide even to death.'),
(12, 19, 48, 14, 'For this God is our God for ever and ever: he will be our guide even to death.'),
(3, 19, 48, 14, 'For this God is our God for ever and ever: He will be our guide even unto death.'),
(8, 19, 48, 14, 'For this God is our God for ever and ever: he will be our guide even unto death.'),
(9, 19, 48, 14, 'For such is God, our God, for ever and ever; He will guide us eternally.'),
(6, 19, 48, 14, 'For this God is our God for ever and ever; he will be our guide until death.'),
(14, 19, 48, 14, 'That this God is our God—To the age and for ever, He—he doth lead us over death!'),
(11, 19, 48, 14, 'For this God is our God forever and ever: he will guide us to death.'),
(13, 19, 48, 14, 'For this God is our God forever and ever. He will be our guide even to death.'),
(10, 19, 48, 14, 'For this God is our God forever and ever. He will guide us forever.'),
(1, 19, 48, 14, 'For this God is our God forever and ever; He will be our guide even till death.'),
(5, 19, 48, 14, 'For this is God, our God, in eternity and forever and ever. He will rule us forever.'),
(7, 19, 48, 14, 'For this is God, our God unto eternity, and for ever and ever: he shall rule us for evermore.'),
(4, 19, 49, 1, 'Hear this, all you people; give ear, all you inhabitants of the world:'),
(12, 19, 49, 1, 'To the chief Musician, A Psalm for the sons of Korah. Hear this, all ye people; give ear, all ye inhabitants of the world:'),
(3, 19, 49, 1, 'For the Chief Musician. A Psalm of the sons of Korah. Hear this, all ye peoples; Give ear, all ye inhabitants of the world,'),
(8, 19, 49, 1, 'For the Chief Musician; a Psalm of the sons of Korah. Hear this, all ye peoples; give ear, all ye inhabitants of the world:'),
(9, 19, 49, 1, 'For the Leader; a Psalm of the sons of Korah.   Hear this, all ye peoples; Give ear, all ye inhabitants of the world,'),
(6, 19, 49, 1, '{To the chief Musician. Of the sons of Korah. A Psalm.} Hear this, all ye peoples; give ear, all inhabitants of the world:'),
(14, 19, 49, 1, 'To the Overseer.—By sons of Korah. A Psalm. Hear this, all ye peoples, Give ear, all ye inhabitants of the world.'),
(11, 19, 49, 1, 'To the overseer, to the sons of Korah: chanting. Hear this, all ye peoples; give ear, all ye inhabitants of the World:'),
(13, 19, 49, 1, 'For the Chief Musician. A Psalm by the sons of Korah. Hear this, all you peoples. Listen, all you inhabitants of the world,'),
(10, 19, 49, 1, '[For the Chief Musician. A Psalm by the sons of Korah.] Hear this, all you peoples. Listen, all you inhabitants of the world,'),
(1, 19, 49, 1, 'For the choirmaster. A Psalm of the sons of Korah. Hear this, all you peoples; listen, all inhabitants of the world,'),
(5, 19, 49, 1, 'Unto the end. A Psalm to the sons of Korah. Hear these things, all nations. Pay attention, all inhabitants of the world:'),
(7, 19, 49, 1, 'Unto the end, a psalm for the sons of Core. Hear these things, all ye nations: give ear, all ye inhabitants of the world.'),
(4, 19, 49, 2, 'Both low and high, rich and poor, together.'),
(12, 19, 49, 2, 'Both low and high, rich and poor together.'),
(3, 19, 49, 2, 'Both low and high, Rich and poor together.'),
(8, 19, 49, 2, 'Both low and high, rich and poor together.'),
(9, 19, 49, 2, 'Both low and high, Rich and poor together.'),
(6, 19, 49, 2, 'Both men of low and men of high degree, rich and poor alike.'),
(14, 19, 49, 2, 'Both low and high, together rich and needy.'),
(11, 19, 49, 2, 'Also ye sons of Adam, also ye sons of man together, ye rich and needy.'),
(13, 19, 49, 2, 'both low and high, rich and poor together.'),
(10, 19, 49, 2, 'both low and high, rich and poor together.'),
(1, 19, 49, 2, 'both low and high, rich and poor alike.'),
(5, 19, 49, 2, 'whoever is earth-born, you sons of men, together as one, the rich and the poor.'),
(7, 19, 49, 2, 'All you that are earthborn, and you sons of men: both rich and poor together.'),
(4, 19, 49, 3, 'My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.'),
(12, 19, 49, 3, 'My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.'),
(3, 19, 49, 3, 'My mouth shall speak wisdom; And the meditation of my heart shall be of understanding.'),
(8, 19, 49, 3, 'My mouth shall speak wisdom; and the meditation of my heart shall be of understanding.'),
(9, 19, 49, 3, 'My mouth shall speak wisdom, And the meditation of my heart shall be understanding.'),
(6, 19, 49, 3, 'My mouth shall speak wisdom, and the meditation of my heart shall be of understanding:'),
(14, 19, 49, 3, 'My mouth speaketh wise things, And the meditations of my heart are things of understanding.'),
(11, 19, 49, 3, 'My mouth shall speak wisdom, and the meditation of my heart understanding.'),
(13, 19, 49, 3, 'My mouth will speak words of wisdom. My heart shall utter understanding.'),
(10, 19, 49, 3, 'My mouth will speak words of wisdom. My heart shall utter understanding.'),
(1, 19, 49, 3, 'My mouth will impart wisdom, and the meditation of my heart will bring understanding.'),
(5, 19, 49, 3, 'My mouth will speak wisdom, and the meditation of my heart will speak prudence.'),
(7, 19, 49, 3, 'My mouth shall speak wisdom: and the meditation of my heart understanding.'),
(4, 19, 49, 4, 'I will incline my ear to a parable: I will open my dark saying on the harp.'),
(12, 19, 49, 4, 'I will incline my ear to a parable: I will open my dark saying upon the harp.'),
(3, 19, 49, 4, 'I will incline mine ear to a parable: I will open my dark saying upon the harp.'),
(8, 19, 49, 4, 'I will incline mine ear to a parable: I will open my dark saying upon the harp.'),
(9, 19, 49, 4, 'I will incline mine ear to a parable; I will open my dark saying upon the harp.'),
(6, 19, 49, 4, 'I will incline mine ear to a parable, I will open my riddle upon the harp.'),
(14, 19, 49, 4, 'I incline to a simile mine ear, I open with a harp my riddle:'),
(11, 19, 49, 4, 'I will incline mine ear to a parable: I will open my enigma upon the harp.'),
(13, 19, 49, 4, 'I will incline my ear to a proverb. I will open my riddle on the harp.'),
(10, 19, 49, 4, 'I will incline my ear to a proverb. I will open my riddle on the harp.'),
(1, 19, 49, 4, 'I will incline my ear to a proverb; I will express my riddle with the harp:'),
(5, 19, 49, 4, 'I will incline my ear to a parable. I will open my case with the psaltery.'),
(7, 19, 49, 4, 'I will incline my ear to a parable; I will open my proposition on the psaltery.'),
(4, 19, 49, 5, 'Why should I fear in the days of evil, when the iniquity of my heels shall compass me about?'),
(12, 19, 49, 5, 'Why should I fear in the days of evil, when the iniquity of my heels shall encompass me?'),
(3, 19, 49, 5, 'Wherefore should I fear in the days of evil, When iniquity at my heels compasseth me about?'),
(8, 19, 49, 5, 'Wherefore should I fear in the days of evil, when iniquity at my heels compasseth me about?'),
(9, 19, 49, 5, 'Wherefore should I fear in the days of evil, When the iniquity of my supplanters compasseth me about,'),
(6, 19, 49, 5, 'Wherefore should I fear in the days of adversity, [when] the iniquity of my supplanters encompasseth me?—'),
(14, 19, 49, 5, 'Why do I fear in days of evil? The iniquity of my supplanters doth compass me.'),
(11, 19, 49, 5, 'Wherefore shall I fear in the days of evil, the iniquity of my heel shall surround me.'),
(13, 19, 49, 5, 'Why should I fear in the days of evil, when iniquity at my heels surrounds me?'),
(10, 19, 49, 5, 'Why should I fear in the days of evil, when the iniquity of those who deceive me surrounds me?'),
(1, 19, 49, 5, 'Why should I fear in times of trouble, when wicked usurpers surround me?'),
(5, 19, 49, 5, 'Why should I fear in the evil day? The iniquity at my heel will surround me.'),
(7, 19, 49, 5, 'Why shall I fear in the evil day? the iniquity of my heel shall encompass me.'),
(4, 19, 49, 6, 'They that trust in their wealth, and boast themselves in the multitude of their riches;'),
(12, 19, 49, 6, 'They that trust in their wealth, and boast themselves in the multitude of their riches;'),
(3, 19, 49, 6, 'They that trust in their wealth, And boast themselves in the multitude of their riches;'),
(8, 19, 49, 6, 'They that trust in their wealth, and boast themselves in the multitude of their riches;'),
(9, 19, 49, 6, 'Of them that trust in their wealth, And boast themselves in the multitude of their riches?'),
(6, 19, 49, 6, 'They depend upon their wealth, and boast themselves in the abundance of their riches....'),
(14, 19, 49, 6, 'Those trusting on their wealth, And in the multitude of their riches, Do shew themselves foolish.'),
(11, 19, 49, 6, 'They trusting upon their wealth, and they will glory in the multitude of their riches.'),
(13, 19, 49, 6, 'Those who trust in their wealth, and boast in the multitude of their riches—'),
(10, 19, 49, 6, 'They trust in their wealth, and boast in the multitude of their riches.'),
(1, 19, 49, 6, 'They trust in their wealth and boast in their great riches.'),
(5, 19, 49, 6, 'Those who trust in their own strength and who glory in the multitude of their riches,'),
(7, 19, 49, 6, 'They that trust in their own strength, and glory in the multitude of their riches,'),
(4, 19, 49, 7, 'None of them can by any means redeem his brother, nor give to God a ransom for him:'),
(12, 19, 49, 7, 'None of them can by any means redeem his brother, nor give to God a ransom for him:'),
(3, 19, 49, 7, 'None of them can by any means redeem his brother, Nor give to God a ransom for him;'),
(8, 19, 49, 7, 'None of them can by any means redeem his brother, nor give to God a ransom for him:'),
(9, 19, 49, 7, 'No man can by any means redeem his brother, Nor give to God a ransom for him—'),
(6, 19, 49, 7, 'None can by any means redeem his brother, nor give to God a ransom for him,'),
(14, 19, 49, 7, 'A brother doth no one at all ransom, He doth not give to God his atonement.'),
(11, 19, 49, 7, 'A man redeeming shall not redeem the brother, he shall not give to God his ransom:'),
(13, 19, 49, 7, 'none of them can by any means redeem his brother, nor give God a ransom for him.'),
(10, 19, 49, 7, 'Truly these cannot redeem a person, nor give to God a ransom for him.'),
(1, 19, 49, 7, 'No man can possibly redeem his brother or pay his ransom to God.'),
(5, 19, 49, 7, 'no brother redeems, nor will man buy back. He will not give to God his appeasement,'),
(7, 19, 49, 7, 'No brother can redeem, nor shall man redeem: he shall not give to God his ransom,'),
(4, 19, 49, 8, '(For the redemption of their soul is precious, and it ceases for ever:)'),
(12, 19, 49, 8, '(For the redemption of their soul is precious, and it ceaseth for ever:)'),
(3, 19, 49, 8, '(For the redemption of their life is costly, And it faileth for ever),'),
(8, 19, 49, 8, '(For the redemption of their soul is costly, and must be let alone for ever:)'),
(9, 19, 49, 8, 'For too costly is the redemption of their soul, And must be let alone for ever—'),
(6, 19, 49, 8, '(For the redemption of their soul is costly, and must be given up for ever,)'),
(14, 19, 49, 8, 'And precious is the redemption of their soul, And it hath ceased—to the age.'),
(11, 19, 49, 8, '(And the redemption of their soul is precious, and it ceased forever:)'),
(13, 19, 49, 8, 'For the redemption of their life is costly, no payment is ever enough,'),
(10, 19, 49, 8, 'For the redemption of their life is costly, no payment is ever enough,'),
(1, 19, 49, 8, 'For the redemption of his soul is costly, and never can payment suffice,'),
(5, 19, 49, 8, 'nor the price for the redemption of his soul. And he will labor continuously,'),
(7, 19, 49, 8, 'Nor the price of the redemption of his soul: and shall labour for ever,'),
(4, 19, 49, 9, 'That he should still live for ever, and not see corruption.'),
(12, 19, 49, 9, 'That he should still live for ever, and not see corruption.'),
(3, 19, 49, 9, 'That he should still live alway, That he should not see corruption.'),
(8, 19, 49, 9, 'That he should still live alway, that he should not see corruption.'),
(9, 19, 49, 9, 'That he should still live alway, That he should not see the pit.'),
(6, 19, 49, 9, 'That he should still live perpetually, [and] not see corruption.'),
(14, 19, 49, 9, 'And still he liveth for ever, He seeth not the pit.'),
(11, 19, 49, 9, 'And he shall yet live forever, he shall not see destruction.'),
(13, 19, 49, 9, 'That he should live on forever, that he should not see corruption.'),
(10, 19, 49, 9, 'that he should live on forever, that he should not see corruption.'),
(1, 19, 49, 9, 'that he should live on forever and not see decay.'),
(5, 19, 49, 9, 'and he will still live, until the end.'),
(7, 19, 49, 9, 'and shall still live unto the end.'),
(4, 19, 49, 10, 'For he sees that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.'),
(12, 19, 49, 10, 'For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.'),
(3, 19, 49, 10, 'For he shall see it. Wise men die; The fool and the brutish alike perish, And leave their wealth to others.'),
(8, 19, 49, 10, 'For he seeth that wise men die, the fool and the brutish together perish, and leave their wealth to others.'),
(9, 19, 49, 10, 'For he seeth that wise men die, The fool and the brutish together perish, And leave their wealth to others.'),
(6, 19, 49, 10, 'For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others.'),
(14, 19, 49, 10, 'For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth.'),
(11, 19, 49, 10, 'For he shall see the wise shall die: together the fool and the stupid one shall perish, and they left their wealth to others.'),
(13, 19, 49, 10, 'For he sees that wise men die; likewise the fool and the senseless perish, and leave their wealth to others.'),
(10, 19, 49, 10, 'For he sees that wise men die; likewise the fool and the senseless perish, and leave their wealth to others.'),
(1, 19, 49, 10, 'For it is clear that wise men die, and the foolish and the senseless both perish and leave their wealth to others.'),
(5, 19, 49, 10, 'He will not see death, when he sees the wise dying: the foolish and the senseless will perish together. And they will leave their riches to strangers.'),
(7, 19, 49, 10, 'He shall not see destruction, when he shall see the wise dying: the senseless and the fool shall perish together: And they shall leave their riches to strangers:'),
(4, 19, 49, 11, 'Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.'),
(12, 19, 49, 11, 'Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.'),
(3, 19, 49, 11, 'Their inward thought is, that their houses shall continue for ever, And their dwelling-places to all generations; They call their lands after their own names.'),
(8, 19, 49, 11, 'Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.'),
(9, 19, 49, 11, 'Their inward thought is, that their houses shall continue for ever, And their dwelling-places to all generations; They call their lands after their own names.'),
(6, 19, 49, 11, 'Their inward thought is, that their houses are for ever, their dwelling-places from generation to generation: they call the lands after their own names.'),
(14, 19, 49, 11, 'Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands.'),
(11, 19, 49, 11, 'The midst of them their houses forever, their dwellings to generation and generation; they called in their names upon their lands.'),
(13, 19, 49, 11, 'Their inward thought is that their houses will endure forever, and their dwelling places to all generations. They name their lands after themselves.'),
(10, 19, 49, 11, 'Their tombs are their homes forever, and their dwelling places to all generations. They name their lands after themselves.'),
(1, 19, 49, 11, 'Their graves are their eternal homes—their dwellings for endless generations—even though their lands were their namesakes.'),
(5, 19, 49, 11, 'And their sepulchers will be their houses forever, their tabernacles from generation to generation. They have called their names in their own lands.'),
(7, 19, 49, 11, 'and their sepulchres shall be their houses for ever. Their dwelling places to all generations: they have called their lands by their names.'),
(4, 19, 49, 12, 'Nevertheless man being in honor stays not: he is like the beasts that perish.'),
(12, 19, 49, 12, 'Nevertheless man being in honor abideth not: he is like the beasts that perish.'),
(3, 19, 49, 12, 'But man being in honor abideth not: He is like the beasts that perish.'),
(8, 19, 49, 12, 'But man abideth not in honour: he is like the beasts that perish.'),
(9, 19, 49, 12, 'But man abideth not in honour; He is like the beasts that perish.'),
(6, 19, 49, 12, 'Nevertheless, man being in honour abideth not: he is like the beasts that perish.'),
(14, 19, 49, 12, 'And man in honour doth not remain, He hath been like the beasts, they have been cut off.'),
(11, 19, 49, 12, 'And man shall not abide in honor, being like as the beasts they perished.'),
(13, 19, 49, 12, 'But man, despite his riches, doesn’t endure. He is like the animals that perish.'),
(10, 19, 49, 12, 'But man, despite his riches, doesn’t endure. He is like the animals that perish.'),
(1, 19, 49, 12, 'But a man, despite his wealth, cannot endure; he is like the beasts that perish.'),
(5, 19, 49, 12, 'And man, when he was held in honor, did not understand. He has been compared to the senseless beasts, and he has become like them.'),
(7, 19, 49, 12, 'And man when he was in honour did not understand; he is compared to senseless beasts, and is become like to them.'),
(4, 19, 49, 13, 'This their way is their folly: yet their posterity approve their sayings. Selah.'),
(12, 19, 49, 13, 'This their way is their folly: yet their posterity approve their sayings. Selah.'),
(3, 19, 49, 13, 'This their way is their folly: Yet after them men approve their sayings. [Selah'),
(8, 19, 49, 13, 'This their way is their folly: yet after them men approve their sayings. Selah'),
(9, 19, 49, 13, 'This is the way of them that are foolish, And of those who after them approve their sayings.  Selah'),
(6, 19, 49, 13, 'This their way is their folly, yet they that come after them delight in their sayings. Selah.'),
(14, 19, 49, 13, 'This their way is folly for them, And their posterity with their sayings are pleased. Selah.'),
(11, 19, 49, 13, 'This their way folly to them: and those after them will delight in their mouth. Silence.'),
(13, 19, 49, 13, 'This is the destiny of those who are foolish, and of those who approve their sayings. Selah.'),
(10, 19, 49, 13, 'This is the destiny of those who are foolish, and of those who approve their sayings. Selah.'),
(1, 19, 49, 13, 'This is the fate of the foolish and their followers who endorse their sayings. Selah'),
(5, 19, 49, 13, 'This way of theirs is a scandal to them. And afterwards, they will delight in their mouth.'),
(7, 19, 49, 13, 'This way of theirs is a stumblingblock to them: and afterwards they shall delight in their mouth.'),
(4, 19, 49, 14, 'Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.'),
(12, 19, 49, 14, 'Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.'),
(3, 19, 49, 14, 'They are appointed as a flock for Sheol; Death shall be their shepherd; And the upright shall have dominion over them in the morning; And their beauty shall be for Sheol to consume, That there be no habitation for it.'),
(8, 19, 49, 14, 'They are appointed as a flock for Sheol; death shall be their shepherd: and the upright shall have dominion over them in the morning; and their beauty shall be for Sheol to consume, that there be no habitation for it.'),
(9, 19, 49, 14, 'Like sheep they are appointed for the nether-world; Death shall be their shepherd; And the upright shall have dominion over them in the morning; And their form shall be for the nether-world to wear away, That there be no habitation for it.'),
(6, 19, 49, 14, 'Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them.'),
(14, 19, 49, 14, 'As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him.'),
(11, 19, 49, 14, 'As sheep they were laid in hades; death shall rule over them, and the upright shall come down upon them in the morning; and their rock for falling away in hades from a dwelling to him.'),
(13, 19, 49, 14, 'They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion.'),
(10, 19, 49, 14, 'They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion.'),
(1, 19, 49, 14, 'Like sheep they are destined for Sheol. Death will be their shepherd. The upright will rule them in the morning, and their form will decay in Sheol, far from their lofty abode.'),
(5, 19, 49, 14, 'They have been placed in Hell like sheep. Death will feed on them. And the just will have dominion over them in the morning. And their help will grow old in Hell for their glory.'),
(7, 19, 49, 14, 'They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory.'),
(4, 19, 49, 15, 'But God will redeem my soul from the power of the grave: for he shall receive me. Selah.'),
(12, 19, 49, 15, 'But God will redeem my soul from the power of the grave: for he shall receive me. Selah.'),
(3, 19, 49, 15, 'But God will redeem my soul from the power of Sheol; For he will receive me. [Selah'),
(8, 19, 49, 15, 'But God will redeem my soul from the power of Sheol: for he shall receive me. Selah'),
(9, 19, 49, 15, 'But God will redeem my soul from the power of the nether-world; For He shall receive me.  Selah'),
(6, 19, 49, 15, 'But God will redeem my soul from the power of Sheol: for he will receive me. Selah.'),
(14, 19, 49, 15, 'Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah.'),
(11, 19, 49, 15, 'But God will redeem my soul from the hand of hades, for he will receive me. Silence.'),
(13, 19, 49, 15, 'But God will redeem my soul from the power of Sheol, for he will receive me. Selah.'),
(10, 19, 49, 15, 'But God will redeem my soul from the power of Sheol, for he will receive me. Selah.'),
(1, 19, 49, 15, 'But God will redeem my life from Sheol, for He will surely take me to Himself. Selah'),
(5, 19, 49, 15, 'Even so, truly God will redeem my soul from the hand of Hell, when he will receive me.'),
(7, 19, 49, 15, 'But God will redeem my soul from the hand of hell, when he shall receive me.'),
(4, 19, 49, 16, 'Be not you afraid when one is made rich, when the glory of his house is increased;'),
(12, 19, 49, 16, 'Be not thou afraid when one is made rich, when the glory of his house is increased;'),
(3, 19, 49, 16, 'Be not thou afraid when one is made rich, When the glory of his house is increased:'),
(8, 19, 49, 16, 'Be not thou afraid when one is made rich, when the glory of his house is increased:'),
(9, 19, 49, 16, 'Be not thou afraid when one waxeth rich, When the wealth of his house is increased;'),
(6, 19, 49, 16, 'Be not afraid when a man becometh rich, when the glory of his house is increased:'),
(14, 19, 49, 16, 'Fear not, when one maketh wealth, When the honour of his house is abundant,'),
(11, 19, 49, 16, 'Thou shalt not fear when a man shall be enriched, and when the honor of his house shall be increased;'),
(13, 19, 49, 16, 'Don’t be afraid when a man is made rich, when the glory of his house is increased.'),
(10, 19, 49, 16, 'Do not be afraid when a man is made rich, when the glory of his house is increased.'),
(1, 19, 49, 16, 'Do not be afraid when a man grows rich, when the splendor of his house increases.'),
(5, 19, 49, 16, 'Do not be afraid, when a man will have been made rich, and when the glory of his house will have been multiplied.'),
(7, 19, 49, 16, 'Be not thou afraid, when a man shall be made rich, and when the glory of his house shall be increased.'),
(4, 19, 49, 17, 'For when he dies he shall carry nothing away: his glory shall not descend after him.'),
(12, 19, 49, 17, 'For when he dieth he shall carry nothing away: his glory shall not descend after him.'),
(3, 19, 49, 17, 'For when he dieth he shall carry nothing away; His glory shall not descend after him.'),
(8, 19, 49, 17, 'For when he dieth he shall carry nothing away; his glory shall not descend after him.'),
(9, 19, 49, 17, 'For when he dieth he shall carry nothing away; His wealth shall not descend after him.'),
(6, 19, 49, 17, 'For when he dieth, he shall carry nothing away; his glory shall not descend after him.'),
(14, 19, 49, 17, 'For at his death he receiveth nothing, His honour goeth not down after him.'),
(11, 19, 49, 17, 'For not in his dying shall he take anything: his honor shall not go down after him.'),
(13, 19, 49, 17, 'For when he dies he shall carry nothing away. His glory shall not descend after him.'),
(10, 19, 49, 17, 'For when he dies he shall carry nothing away. His glory shall not descend after him.'),
(1, 19, 49, 17, 'For when he dies, he will carry nothing away; his abundance will not follow him down.'),
(5, 19, 49, 17, 'For when he dies, he will take nothing away, and his glory will not descend with him.'),
(7, 19, 49, 17, 'For when he shall die he shall take nothing away; nor shall his glory descend with him.'),
(4, 19, 49, 18, 'Though while he lived he blessed his soul: and men will praise you, when you do well to yourself.'),
(12, 19, 49, 18, 'Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.'),
(3, 19, 49, 18, 'Though while he lived he blessed his soul (And men praise thee, when thou doest well to thyself),'),
(8, 19, 49, 18, 'Though while he lived he blessed his soul, and men praise thee, when thou doest well to thyself,'),
(9, 19, 49, 18, 'Though while he lived he blessed his soul: ‘Men will praise thee, when thou shalt do well to thyself’;'),
(6, 19, 49, 18, 'Though he blessed his soul in his lifetime,—and men will praise thee when thou doest well to thyself,—'),
(14, 19, 49, 18, 'For his soul in his life he blesseth, (And they praise thee when thou dost well for thyself.)'),
(11, 19, 49, 18, 'For in his living he will praise his soul, (and he will praise thee for thou wilt do good to thyself,)'),
(13, 19, 49, 18, 'Though while he lived he blessed his soul—and men praise you when you do well for yourself—'),
(10, 19, 49, 18, 'Though while he lived he blessed his soul—and men praise you when you do well for yourself—'),
(1, 19, 49, 18, 'Though in his lifetime he blesses his soul—and men praise you when you prosper—'),
(5, 19, 49, 18, 'For his soul will be blessed in his lifetime, and he will admit to you when you do good to him.'),
(7, 19, 49, 18, 'For in his lifetime his soul will be blessed: and he will praise thee when thou shalt do well to him.'),
(4, 19, 49, 19, 'He shall go to the generation of his fathers; they shall never see light.'),
(12, 19, 49, 19, 'He shall go to the generation of his fathers; they shall never see light.'),
(3, 19, 49, 19, 'He shall go to the generation of his fathers; They shall never see the light.'),
(8, 19, 49, 19, 'He shall go to the generation of his fathers; they shall never see the light.'),
(9, 19, 49, 19, 'It shall go to the generation of his fathers; They shall never see the light.'),
(6, 19, 49, 19, 'It shall go to the generation of his fathers: they shall never see light.'),
(14, 19, 49, 19, 'It cometh to the generation of his fathers, For ever they see not the light.'),
(11, 19, 49, 19, 'It shall go even to the generation of his fathers; even forever they shall not see light.'),
(13, 19, 49, 19, 'he shall go to the generation of his fathers. They shall never see the light.'),
(10, 19, 49, 19, 'he shall go to the generation of his fathers. They shall never see the light.'),
(1, 19, 49, 19, 'he will join the generation of his fathers, who will never see the light of day.'),
(5, 19, 49, 19, 'He will even enter with the progeny of his fathers, but, even in eternity, he will not see the light.'),
(7, 19, 49, 19, 'He shall go in to the generations of his fathers: and he shall never see light.'),
(4, 19, 49, 20, 'Man that is in honor, and understands not, is like the beasts that perish.'),
(12, 19, 49, 20, 'Man that is in honor, and understandeth not, is like the beasts that perish.'),
(3, 19, 49, 20, 'Man that is in honor, and understandeth not, Is like the beasts that perish.'),
(8, 19, 49, 20, 'Man that is in honour, and understandeth not, is like the beasts that perish.'),
(9, 19, 49, 20, 'Man that is in honour understandeth not; He is like the beasts that perish.'),
(6, 19, 49, 20, 'Man that is in honour, and understandeth not, is like the beasts that perish.'),
(14, 19, 49, 20, 'Man in honour, who understandest not, Hath been like the beasts, they have been cut off!'),
(11, 19, 49, 20, 'Man in honor shall not understand; being like as the beasts, they perished.'),
(13, 19, 49, 20, 'A man who has riches without understanding, is like the animals that perish.'),
(10, 19, 49, 20, 'A man who has riches without understanding, is like the animals that perish.'),
(1, 19, 49, 20, 'A man who has riches without understanding is like the beasts that perish.'),
(5, 19, 49, 20, 'Man, when he was in honor, did not understand. He has been compared to the senseless beasts, and he has become like them.'),
(7, 19, 49, 20, 'Man when he was in honour did not understand: he hath been compared to senseless beasts, and made like to them.'),
(4, 19, 50, 1, 'The mighty God, even the LORD, has spoken, and called the earth from the rising of the sun to the going down thereof.'),
(12, 19, 50, 1, 'A Psalm of Asaph. The mighty God, even the LORD, hath spoken, and called the earth from the rising to the setting of the sun.'),
(3, 19, 50, 1, 'A Psalm of Asaph. The Mighty One, God, Jehovah, hath spoken, And called the earth from the rising of the sun unto the going down thereof.'),
(8, 19, 50, 1, 'A Psalm of Asaph. God, even God, the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof.'),
(9, 19, 50, 1, 'A Psalm of Asaph.  God, God, the LORD, hath spoken, and called the earth From the rising of the sun unto the going down thereof.'),
(6, 19, 50, 1, '{A Psalm. Of Asaph.} God, Elohim-Jehovah, hath spoken, and called the earth from the rising of the sun unto the going down thereof.'),
(14, 19, 50, 1, 'A Psalm of Asaph. The God of gods—Jehovah—hath spoken, And He calleth to the earth From the rising of the sun unto its going in.'),
(11, 19, 50, 1, 'Chanting to Asaph. The God of gods, Jehovah spake, and he will call the earth from the rising of the sun even to its going down.'),
(13, 19, 50, 1, 'A Psalm by Asaph. The Mighty One, God, Yahweh, speaks, and calls the earth from sunrise to sunset.'),
(10, 19, 50, 1, '[A Psalm by Asaph.] The Mighty One, God, the LORD, speaks, and summons the earth from the rising of the sun to its setting.'),
(1, 19, 50, 1, 'A Psalm of Asaph. The Mighty One, God the LORD, speaks and summons the earth from where the sun rises to where it sets.'),
(5, 19, 50, 1, 'A Psalm of Asaph. The God of gods, the Lord has spoken, and he has called the earth, from the rising of the sun even to its setting,'),
(7, 19, 50, 1, 'A psalm for Asaph. The God of gods, the Lord hath spoken: and he hath called the earth. From the rising of the sun, to the going down thereof:'),
(4, 19, 50, 2, 'Out of Zion, the perfection of beauty, God has shined.'),
(12, 19, 50, 2, 'Out of Zion, the perfection of beauty, God hath shined.'),
(3, 19, 50, 2, 'Out of Zion, the perfection of beauty, God hath shined forth.'),
(8, 19, 50, 2, 'Out of Zion, the perfection of beauty, God hath shined forth.'),
(9, 19, 50, 2, 'Out of Zion, the perfection of beauty, God hath shined forth.'),
(6, 19, 50, 2, 'Out of Zion, the perfection of beauty, God hath shined forth.'),
(14, 19, 50, 2, 'From Zion, the perfection of beauty, God shone.'),
(11, 19, 50, 2, 'Out of Zion the perfection of beauty, God shone forth.'),
(13, 19, 50, 2, 'Out of Zion, the perfection of beauty, God shines forth.'),
(10, 19, 50, 2, 'Out of Zion, the perfection of beauty, God shines forth.'),
(1, 19, 50, 2, 'From Zion, perfect in beauty, God shines forth.'),
(5, 19, 50, 2, 'from Zion, the brilliance of his beauty.'),
(7, 19, 50, 2, 'out of Sion the loveliness of his beauty.'),
(4, 19, 50, 3, 'Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.'),
(12, 19, 50, 3, 'Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous around him.'),
(3, 19, 50, 3, 'Our God cometh, and doth not keep silence: A fire devoureth before him, And it is very tempestuous round about him.'),
(8, 19, 50, 3, 'Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.'),
(9, 19, 50, 3, 'Our God cometh, and doth not keep silence; A fire devoureth before Him, And round about Him it stormeth mightily.'),
(6, 19, 50, 3, 'Our God will come, and will not keep silence: fire shall devour before him, and it shall be very tempestuous round about him.'),
(14, 19, 50, 3, 'Our God cometh, and is not silent, Fire before Him doth devour, And round about him it hath been very tempestuous.'),
(11, 19, 50, 3, 'Our God shall come, and he will not be silent: a fire shall consume before him, and it stormed greatly round about him.'),
(13, 19, 50, 3, 'Our God comes, and does not keep silent. A fire devours before him. It is very stormy around him.'),
(10, 19, 50, 3, 'Our God comes, and does not keep silent. A fire devours before him. It is very stormy around him.'),
(1, 19, 50, 3, 'Our God approaches and will not be silent! Consuming fire precedes Him, and a tempest rages around Him.'),
(5, 19, 50, 3, 'God will arrive manifestly. Our God also will not keep silence. A fire will flare up in his sight, and a mighty tempest will surround him.'),
(7, 19, 50, 3, 'God shall come manifestly: our God shall come, and shall not keep silence. A fire shall burn before him: and a mighty tempest shall be round about him.'),
(4, 19, 50, 4, 'He shall call to the heavens from above, and to the earth, that he may judge his people.'),
(12, 19, 50, 4, 'He shall call to the heavens from above, and to the earth, that he may judge his people.'),
(3, 19, 50, 4, 'He calleth to the heavens above, And to the earth, that he may judge his people:'),
(8, 19, 50, 4, 'He shall call to the heavens above, and to the earth, that he may judge his people:'),
(9, 19, 50, 4, 'He calleth to the heavens above, And to the earth, that He may judge His people:'),
(6, 19, 50, 4, 'He will call to the heavens from above, and to the earth, that he may judge his people:'),
(14, 19, 50, 4, 'He doth call unto the heavens from above, And unto the earth, to judge His people.'),
(11, 19, 50, 4, 'He will call to the heavens from above, and to the earth to judge his people.'),
(13, 19, 50, 4, 'He calls to the heavens above, to the earth, that he may judge his people:'),
(10, 19, 50, 4, 'He calls to the heavens above, to the earth, that he may judge his people:'),
(1, 19, 50, 4, 'He summons the heavens above, and the earth, that He may judge His people:'),
(5, 19, 50, 4, 'He will call to heaven from above, and to the earth, to discern his people.'),
(7, 19, 50, 4, 'He shall call heaven from above, and the earth, to judge his people.'),
(4, 19, 50, 5, 'Gather my saints together to me; those that have made a covenant with me by sacrifice.'),
(12, 19, 50, 5, 'Gather my saints together to me; those that have made a covenant with me by sacrifice.'),
(3, 19, 50, 5, 'Gather my saints together unto me, Those that have made a covenant with me by sacrifice.'),
(8, 19, 50, 5, 'Gather my saints together unto me; those that have made a covenant with me by sacrifice.'),
(9, 19, 50, 5, 'Gather My saints together unto Me; Those that have made a covenant with Me by sacrifice.’'),
(6, 19, 50, 5, 'Gather unto me my godly ones, those that have made a covenant with me by sacrifice!'),
(14, 19, 50, 5, 'Gather ye to Me My saints, Making covenant with Me over a sacrifice.'),
(11, 19, 50, 5, 'Gather ye my godly ones to me, they cutting out my covenant upon sacrifice.'),
(13, 19, 50, 5, '“Gather my saints together to me, those who have made a covenant with me by sacrifice.”'),
(10, 19, 50, 5, '“Gather my faithful ones together to me, those who have made a covenant with me by sacrifice.”'),
(1, 19, 50, 5, '“Gather to Me My saints, who made a covenant with Me by sacrifice.”'),
(5, 19, 50, 5, 'Gather his holy ones to him, you who order his covenant above sacrifices.'),
(7, 19, 50, 5, 'Gather ye together his saints to him: who set his covenant before sacrifices.'),
(4, 19, 50, 6, 'And the heavens shall declare his righteousness: for God is judge himself. Selah.'),
(12, 19, 50, 6, 'And the heavens shall declare his righteousness: for God is judge himself. Selah.'),
(3, 19, 50, 6, 'And the heavens shall declare his righteousness; For God is judge himself. [Selah'),
(8, 19, 50, 6, 'And the heavens shall declare his righteousness; for God is judge himself. Selah'),
(9, 19, 50, 6, 'And the heavens declare His righteousness; For God, He is judge.  Selah'),
(6, 19, 50, 6, 'And the heavens shall declare his righteousness; for God executeth judgment himself. Selah.'),
(14, 19, 50, 6, 'And the heavens declare His righteousness, For God Himself is judge. Selah.'),
(11, 19, 50, 6, 'And the heavens shall announce his justice: for God himself the judge. Silence.'),
(13, 19, 50, 6, 'The heavens shall declare his righteousness, for God himself is judge. Selah.'),
(10, 19, 50, 6, 'The heavens shall declare his righteousness, for God himself is judge. Selah.'),
(1, 19, 50, 6, 'And the heavens proclaim His righteousness, for God Himself is Judge. Selah'),
(5, 19, 50, 6, 'And the heavens will announce his justice. For God is the judge.'),
(7, 19, 50, 6, 'And the heavens shall declare his justice: for God is judge.'),
(4, 19, 50, 7, 'Hear, O my people, and I will speak; O Israel, and I will testify against you: I am God, even your God.'),
(12, 19, 50, 7, 'Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.'),
(3, 19, 50, 7, 'Hear, O my people, and I will speak; O Israel, and I will testify unto thee: I am God, even thy God.'),
(8, 19, 50, 7, 'Hear, O my people, and I will speak; O Israel, and I will testify unto thee: I am God, even thy God.'),
(9, 19, 50, 7, 'Hear, O My people, and I will speak; O Israel, and I will testify against thee: God, thy God, am I.'),
(6, 19, 50, 7, 'Hear, my people, and I will speak; O Israel, and I will testify unto thee: I am God, thy God.'),
(14, 19, 50, 7, 'Hear, O My people, and I speak, O Israel, and I testify against thee, God, thy God am I.'),
(11, 19, 50, 7, 'Hear ye, my people, and I will speak; O Israel, and I will testify against thee: I am God thy God.'),
(13, 19, 50, 7, '“Hear, my people, and I will speak; Israel, and I will testify against you. I am God, your God.'),
(10, 19, 50, 7, '“Hear, my people, and I will speak; Israel, and I will testify against you. I am God, your God.'),
(1, 19, 50, 7, '“Hear, O My people, and I will speak, O Israel, and I will testify against you: I am God, your God.'),
(5, 19, 50, 7, 'Listen, my people, and I will speak. Listen, Israel, and I will testify for you. I am God, your God.'),
(7, 19, 50, 7, 'Hear, O my people, and I will speak: O Israel, and I will testify to thee: I am God, thy God.'),
(4, 19, 50, 8, 'I will not reprove you for your sacrifices or your burnt offerings, to have been continually before me.'),
(12, 19, 50, 8, 'I will not reprove thee for thy sacrifices or thy burnt-offerings, to have been continually before me.'),
(3, 19, 50, 8, 'I will not reprove thee for thy sacrifices; And thy burnt-offerings are continually before me.'),
(8, 19, 50, 8, 'I will not reprove thee for thy sacrifices; and thy burnt offerings are continually before me.'),
(9, 19, 50, 8, 'I will not reprove thee for thy sacrifices; And thy burnt-offerings are continually before Me.'),
(6, 19, 50, 8, 'I will not reprove thee for thy sacrifices, or thy burnt-offerings, continually before me;'),
(14, 19, 50, 8, 'Not for thy sacrifices do I reprove thee, Yea, thy burnt-offerings Are before Me continually.'),
(11, 19, 50, 8, 'Not for thy sacrifices will I reprove thee and for thy burnt-offerings, being always before me.'),
(13, 19, 50, 8, 'I don’t rebuke you for your sacrifices. Your burnt offerings are continually before me.'),
(10, 19, 50, 8, 'I do not rebuke you for your sacrifices. Your burnt offerings are continually before me.'),
(1, 19, 50, 8, 'I do not rebuke you for your sacrifices, and your burnt offerings are ever before Me.'),
(5, 19, 50, 8, 'I will not reprove you for your sacrifices. Moreover, your holocausts are ever in my sight.'),
(7, 19, 50, 8, 'I will not reprove thee for thy sacrifices: and thy burnt offerings are always in my sight.'),
(4, 19, 50, 9, 'I will take no bullock out of your house, nor he goats out of your folds.'),
(12, 19, 50, 9, 'I will take no bullock out of thy house, nor he-goats out of thy folds.'),
(3, 19, 50, 9, 'I will take no bullock out of thy house, Nor he-goats out of thy folds.'),
(8, 19, 50, 9, 'I will take no bullock out of thy house, nor he-goats out of thy folds.'),
(9, 19, 50, 9, 'I will take no bullock out of thy house, Nor he-goats out of thy folds.'),
(6, 19, 50, 9, 'I will take no bullock out of thy house, [nor] he-goats out of thy folds:'),
(14, 19, 50, 9, 'I take not from thy house a bullock, From thy folds he goats.'),
(11, 19, 50, 9, 'I will not take a bullock from thy house, from thy fold, he goats.'),
(13, 19, 50, 9, 'I have no need for a bull from your stall, nor male goats from your pens.'),
(10, 19, 50, 9, 'I have no need for a bull from your stall, nor male goats from your pens.'),
(1, 19, 50, 9, 'I have no need for a bull from your stall or goats from your pens,'),
(5, 19, 50, 9, 'I will not accept calves from your house, nor he-goats from your flocks.'),
(7, 19, 50, 9, 'I will not take calves out of thy house: nor he goats out of thy flocks.'),
(4, 19, 50, 10, 'For every beast of the forest is mine, and the cattle on a thousand hills.'),
(12, 19, 50, 10, 'For every beast of the forest is mine, and the cattle upon a thousand hills.'),
(3, 19, 50, 10, 'For every beast of the forest is mine, And the cattle upon a thousand hills.'),
(8, 19, 50, 10, 'For every beast of the forest is mine, and the cattle upon a thousand hills.'),
(9, 19, 50, 10, 'For every beast of the forest is Mine, And the cattle upon a thousand hills.'),
(6, 19, 50, 10, 'For every beast of the forest is mine, the cattle upon a thousand hills;'),
(14, 19, 50, 10, 'For Mine is every beast of the forest, The cattle on the hills of oxen.'),
(11, 19, 50, 10, 'For to me all the beasts of the forest, the cattle upon a thousand mountains.'),
(13, 19, 50, 10, 'For every animal of the forest is mine, and the livestock on a thousand hills.'),
(10, 19, 50, 10, 'For every animal of the forest is mine, and the livestock on a thousand hills.'),
(1, 19, 50, 10, 'for every beast of the forest is Mine—the cattle on a thousand hills.'),
(5, 19, 50, 10, 'For all the wild beasts of the forest are mine: the cattle on the hills and the oxen.'),
(7, 19, 50, 10, 'For all the beasts of the woods are mine: the cattle on the hills, and the oxen.'),
(4, 19, 50, 11, 'I know all the fowls of the mountains: and the wild beasts of the field are mine.'),
(12, 19, 50, 11, 'I know all the fowls of the mountains: and the wild beasts of the field are mine.'),
(3, 19, 50, 11, 'I know all the birds of the mountains; And the wild beasts of the field are mine.'),
(8, 19, 50, 11, 'I know all the fowls of the mountains: and the wild beasts of the field are mine.'),
(9, 19, 50, 11, 'I know all the fowls of the mountains; And the wild beasts of the field are Mine.'),
(6, 19, 50, 11, 'I know all the fowl of the mountains, and the roaming creatures of the field are mine:'),
(14, 19, 50, 11, 'I have known every fowl of the mountains, And the wild beast of the field is with Me.'),
(11, 19, 50, 11, 'I knew all the birds of the mountains and the moving things of the field with me.'),
(13, 19, 50, 11, 'I know all the birds of the mountains. The wild animals of the field are mine.'),
(10, 19, 50, 11, 'I know all the birds of the mountains. The wild animals of the field are mine.'),
(1, 19, 50, 11, 'I know every bird in the mountains, and the creatures of the field are Mine.'),
(5, 19, 50, 11, 'I know all the flying things of the air, and the beauty of the field is with me.'),
(7, 19, 50, 11, 'I know all the fowls of the air: and with me is the beauty of the field.'),
(4, 19, 50, 12, 'If I were hungry, I would not tell you: for the world is mine, and the fullness thereof.'),
(12, 19, 50, 12, 'If I were hungry, I would not tell thee: for the world is mine, and the fullness thereof.'),
(3, 19, 50, 12, 'If I were hungry, I would not tell thee; For the world is mine, and the fulness thereof.'),
(8, 19, 50, 12, 'If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.'),
(9, 19, 50, 12, 'If I were hungry, I would not tell thee; For the world is Mine, and the fulness thereof.'),
(6, 19, 50, 12, 'If I were hungry, I would not tell thee; for the world is mine, and the fulness thereof.'),
(14, 19, 50, 12, 'If I am hungry I tell not to thee, For Mine is the world and its fulness.'),
(11, 19, 50, 12, 'If I shall hunger I shall not say to thee; for to me the habitable globe, and its fulness.'),
(13, 19, 50, 12, 'If I were hungry, I would not tell you, for the world is mine, and all that is in it.'),
(10, 19, 50, 12, 'If I were hungry, I would not tell you, for the world is mine, and all that is in it.'),
(1, 19, 50, 12, 'If I were hungry, I would not tell you, for the world is Mine, and the fullness thereof.'),
(5, 19, 50, 12, 'If I should be hungry, I would not tell you: for the whole world is mine, and all its plentitude.'),
(7, 19, 50, 12, 'If I should be hungry, I would not tell thee: for the world is mine, and the fulness thereof.'),
(4, 19, 50, 13, 'Will I eat the flesh of bulls, or drink the blood of goats?'),
(12, 19, 50, 13, 'Will I eat the flesh of bulls, or drink the blood of goats?'),
(3, 19, 50, 13, 'Will I eat the flesh of bulls, Or drink the blood of goats?'),
(8, 19, 50, 13, 'Will I eat the flesh of bulls, or drink the blood of goats?'),
(9, 19, 50, 13, 'Do I eat the flesh of bulls, Or drink the blood of goats?'),
(6, 19, 50, 13, 'Should I eat the flesh of bulls, and drink the blood of goats?'),
(14, 19, 50, 13, 'Do I eat the flesh of bulls, And drink the blood of he-goats?'),
(11, 19, 50, 13, 'Shall I eat the flesh of the strong ones, and shall I drink the blood of goats?'),
(13, 19, 50, 13, 'Will I eat the flesh of bulls, or drink the blood of goats?'),
(10, 19, 50, 13, 'Will I eat the flesh of bulls, or drink the blood of goats?'),
(1, 19, 50, 13, 'Do I eat the flesh of bulls, or drink the blood of goats?'),
(5, 19, 50, 13, 'Shall I gnaw on the flesh of bulls? Or would I drink the blood of goats?'),
(7, 19, 50, 13, 'Shall I eat the flesh of bullocks? or shall I drink the blood of goats?'),
(4, 19, 50, 14, 'Offer to God thanksgiving; and pay your vows to the most High:'),
(12, 19, 50, 14, 'Offer to God thanksgiving; and pay thy vows to the Most High:'),
(3, 19, 50, 14, 'Offer unto God the sacrifice of thanksgiving; And pay thy vows unto the Most High;'),
(8, 19, 50, 14, 'Offer unto God the sacrifice of thanksgiving; and pay thy vows unto the Most High:'),
(9, 19, 50, 14, 'Offer unto God the sacrifice of thanksgiving; And pay thy vows unto the Most High;'),
(6, 19, 50, 14, 'Offer unto God thanksgiving, and perform thy vows unto the Most High;'),
(14, 19, 50, 14, 'Sacrifice to God confession, And complete to the Most High thy vows.'),
(11, 19, 50, 14, 'Sacrifice to God thanksgiving, and repay thy vows to the Most High:'),
(13, 19, 50, 14, 'Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High.'),
(10, 19, 50, 14, 'Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High.'),
(1, 19, 50, 14, 'Sacrifice a thank offering to God, and fulfill your vows to the Most High.'),
(5, 19, 50, 14, 'Offer to God the sacrifice of praise, and pay your vows to the Most High.'),
(7, 19, 50, 14, 'Offer to God the sacrifice of praise: and pay thy vows to the most High.'),
(4, 19, 50, 15, 'And call on me in the day of trouble: I will deliver you, and you shall glorify me.'),
(12, 19, 50, 15, 'And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.'),
(3, 19, 50, 15, 'And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.'),
(8, 19, 50, 15, 'And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me.'),
(9, 19, 50, 15, 'And call upon Me in the day of trouble; I will deliver thee, and thou shalt honour Me.’'),
(6, 19, 50, 15, 'And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me.'),
(14, 19, 50, 15, 'And call Me in a day of adversity, I deliver thee, and thou honourest Me.'),
(11, 19, 50, 15, 'And call upon me in the day of straits: I will deliver thee, and thou shalt honor me.'),
(13, 19, 50, 15, 'Call on me in the day of trouble. I will deliver you, and you will honor me.”'),
(10, 19, 50, 15, 'Call on me in the day of trouble. I will deliver you, and you will honor me.”'),
(1, 19, 50, 15, 'Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”'),
(5, 19, 50, 15, 'And call upon me in the day of tribulation. I will rescue you, and you will honor me.'),
(7, 19, 50, 15, 'And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.'),
(4, 19, 50, 16, 'But to the wicked God said, What have you to do to declare my statutes, or that you should take my covenant in your mouth?'),
(12, 19, 50, 16, 'But to the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?'),
(3, 19, 50, 16, 'But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth,'),
(8, 19, 50, 16, 'But unto the wicked God saith, What hast thou to do to declare my statutes; and that thou hast taken my covenant in thy mouth?'),
(9, 19, 50, 16, 'But unto the wicked God saith: ‘What hast thou to do to declare My statutes, And that thou hast taken My covenant in thy mouth?'),
(6, 19, 50, 16, 'But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth,'),
(14, 19, 50, 16, 'And to the wicked hath God said: What to thee—to recount My statutes? That thou liftest up My covenant on thy mouth?'),
(11, 19, 50, 16, 'And to the unjust one God said, What to thee to recount my law, and thou wilt lift up my covenant upon thy mouth?'),
(13, 19, 50, 16, 'But to the wicked God says, “What right do you have to declare my statutes, that you have taken my covenant on your lips,'),
(10, 19, 50, 16, 'But to the wicked God says, “What right do you have to declare my statutes, that you have taken my covenant on your lips,'),
(1, 19, 50, 16, 'To the wicked, however, God says, “What right have you to recite My statutes and to bear My covenant on your lips?'),
(5, 19, 50, 16, 'But to the sinner, God has said: Why do you discourse on my justices, and take up my covenant through your mouth?'),
(7, 19, 50, 16, 'But to the sinner God hath said: Why dost thou declare my justices, and take my covenant in thy mouth ?'),
(4, 19, 50, 17, 'Seeing you hate instruction, and casts my words behind you.'),
(12, 19, 50, 17, 'Seeing thou hatest instruction, and castest my words behind thee.'),
(3, 19, 50, 17, 'Seeing thou hatest instruction, And castest my words behind thee?'),
(8, 19, 50, 17, 'Seeing thou hatest instruction, and castest my words behind thee.'),
(9, 19, 50, 17, 'Seeing thou hatest instruction, And castest My words behind thee.'),
(6, 19, 50, 17, 'Seeing thou hast hated correction and hast cast my words behind thee?'),
(14, 19, 50, 17, 'Yea, thou hast hated instruction, And dost cast My words behind thee.'),
(11, 19, 50, 17, 'And thou hatedst instruction, and thou wilt cast my words behind thee.'),
(13, 19, 50, 17, 'since you hate instruction, and throw my words behind you?'),
(10, 19, 50, 17, 'seeing you hate instruction, and throw my words behind you?'),
(1, 19, 50, 17, 'For you hate My instruction and cast My words behind you.'),
(5, 19, 50, 17, 'Truly, you have hated discipline, and you have cast my sermons behind you.'),
(7, 19, 50, 17, 'Seeing thou hast hated discipline: and hast cast my words behind thee.'),
(4, 19, 50, 18, 'When you saw a thief, then you consented with him, and have been partaker with adulterers.'),
(12, 19, 50, 18, 'When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.'),
(3, 19, 50, 18, 'When thou sawest a thief, thou consentedst with him, And hast been partaker with adulterers.'),
(8, 19, 50, 18, 'When thou sawest a thief, thou consentedst with him, and hast been partaker with adulterers.'),
(9, 19, 50, 18, 'When thou sawest a thief, thou hadst company with him, And with adulterers was thy portion.'),
(6, 19, 50, 18, 'When thou sawest a thief, thou didst take pleasure in him, and thy portion was with adulterers;'),
(14, 19, 50, 18, 'If thou hast seen a thief, Then thou art pleased with him, And with adulterers is thy portion.'),
(11, 19, 50, 18, 'If thou sawest a thief, and thou wilt run with him, and thy portion with those committing adultery.'),
(13, 19, 50, 18, 'When you saw a thief, you consented with him, and have participated with adulterers.'),
(10, 19, 50, 18, 'When you saw a thief, you consented with him, and have participated with adulterers.'),
(1, 19, 50, 18, 'When you see a thief, you befriend him, and throw in your lot with adulterers.'),
(5, 19, 50, 18, 'If you saw a thief, you ran with him, and you have placed your portion with adulterers.'),
(7, 19, 50, 18, 'If thou didst see a thief thou didst run with him: and with adulterers thou hast been a partaker.'),
(4, 19, 50, 19, 'You give your mouth to evil, and your tongue frames deceit.'),
(12, 19, 50, 19, 'Thou givest thy mouth to evil, and thy tongue frameth deceit.'),
(3, 19, 50, 19, 'Thou givest thy mouth to evil, And thy tongue frameth deceit.'),
(8, 19, 50, 19, 'Thou givest thy mouth to evil, and thy tongue frameth deceit.'),
(9, 19, 50, 19, 'Thou hast let loose thy mouth for evil, And thy tongue frameth deceit.'),
(6, 19, 50, 19, 'Thou lettest thy mouth loose to evil, and thy tongue frameth deceit;'),
(14, 19, 50, 19, 'Thy mouth thou hast sent forth with evil, And thy tongue joineth deceit together,'),
(11, 19, 50, 19, 'Thou sentest thy month into evil, and thy tongue will contrive deceit.'),
(13, 19, 50, 19, '“You give your mouth to evil. Your tongue frames deceit.'),
(10, 19, 50, 19, '“You give your mouth to evil. Your tongue frames deceit.'),
(1, 19, 50, 19, 'You unleash your mouth for evil and harness your tongue to deceit.'),
(5, 19, 50, 19, 'Your mouth has abounded with malice, and your tongue has concocted deceits.'),
(7, 19, 50, 19, 'Thy mouth hath abounded with evil, and thy tongue framed deceits.'),
(4, 19, 50, 20, 'You sit and speak against your brother; you slander your own mother’s son.'),
(12, 19, 50, 20, 'Thou sittest and speakest against thy brother; thou slanderest thy own mother’s son.'),
(3, 19, 50, 20, 'Thou sittest and speakest against thy brother; Thou slanderest thine own mother’s son.'),
(8, 19, 50, 20, 'Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.'),
(9, 19, 50, 20, 'Thou sittest and speakest against thy brother; Thou slanderest thine own mother’s son.'),
(6, 19, 50, 20, 'Thou sittest [and] speakest against thy brother, thou revilest thine own mother’s son:'),
(14, 19, 50, 20, 'Thou sittest, against thy brother thou speakest, Against a son of thy mother givest slander.'),
(11, 19, 50, 20, 'Thou wilt sit, and thou wilt speak against thy brother; against the son of thy, mother thou wilt give a stumbling-block.'),
(13, 19, 50, 20, 'You sit and speak against your brother. You slander your own mother’s son.'),
(10, 19, 50, 20, 'You sit and speak against your brother. You slander your own mother’s son.'),
(1, 19, 50, 20, 'You sit and malign your brother; you slander your own mother’s son.'),
(5, 19, 50, 20, 'Sitting, you spoke against your brother, and you set up a scandal against your mother’s son.'),
(7, 19, 50, 20, 'Sitting thou didst speak against thy brother, and didst lay a scandal against thy mother’s son:'),
(4, 19, 50, 21, 'These things have you done, and I kept silence; you thought that I was altogether such an one as yourself: but I will reprove you, and set them in order before your eyes.'),
(12, 19, 50, 21, 'These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.'),
(3, 19, 50, 21, 'These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such a one as thyself: But I will reprove thee, and set them in order before thine eyes.'),
(8, 19, 50, 21, 'These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.'),
(9, 19, 50, 21, 'These things hast thou done, and should I have kept silence? Thou hadst thought that I was altogether such a one as thyself; But I will reprove thee, and set the cause before thine eyes.'),
(6, 19, 50, 21, 'These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether as thyself: [but] I will reprove thee, and set [them] in order before thine eyes.'),
(14, 19, 50, 21, 'These thou didst, and I kept silent, Thou hast thought that I am like thee, I reprove thee, and set in array before thine eyes.'),
(11, 19, 50, 21, 'These things thou didst and I was silent; thou thoughtest, being, I shall be like to thee: I will reprove thee, and I will set it in order before thine eyes.'),
(13, 19, 50, 21, 'You have done these things, and I kept silent. You thought that I was just like you. I will rebuke you, and accuse you in front of your eyes.'),
(10, 19, 50, 21, 'You have done these things, and I kept silent. You thought that I was just like you. I will rebuke you, and accuse you in front of your eyes.'),
(1, 19, 50, 21, 'You have done these things, and I kept silent; you thought I was just like you. But now I rebuke you and accuse you to your face.'),
(5, 19, 50, 21, 'These things you have done, and I was silent. You thought, unjustly, that I ought to be like you. But I will reprove you, and I will set myself against your face.'),
(7, 19, 50, 21, 'these things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face.'),
(4, 19, 50, 22, 'Now consider this, you that forget God, lest I tear you in pieces, and there be none to deliver.'),
(12, 19, 50, 22, 'Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.'),
(3, 19, 50, 22, 'Now consider this, ye that forget God, Lest I tear you in pieces, and there be none to deliver:'),
(8, 19, 50, 22, 'Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver:'),
(9, 19, 50, 22, 'Now consider this, ye that forget God, Lest I tear in pieces, and there be none to deliver.'),
(6, 19, 50, 22, 'Now consider this, ye that forget +God, lest I tear in pieces, and there be no deliverer.'),
(14, 19, 50, 22, 'Understand this, I pray you, Ye who are forgetting God, Lest I tear, and there is no deliverer.'),
(11, 19, 50, 22, 'Understand now this, ye forgetting God, lest I shall rend and none delivering.'),
(13, 19, 50, 22, '“Now consider this, you who forget God, lest I tear you into pieces, and there be none to deliver.'),
(10, 19, 50, 22, '“Now consider this, you who forget God, lest I tear you into pieces, and there be none to deliver.'),
(1, 19, 50, 22, 'Now consider this, you who forget God, lest I tear you to pieces, with no one to rescue you:'),
(5, 19, 50, 22, 'Understand these things, you who forget God; lest at any time, he might quickly take you away, and there would be no one to rescue you.'),
(7, 19, 50, 22, 'Understand these things, you that forget God; lest he snatch you away, and there be none to deliver you.'),
(4, 19, 50, 23, 'Whoever offers praise glorifies me: and to him that orders his conversation aright will I show the salvation of God.'),
(12, 19, 50, 23, 'Whoever offereth praise glorifieth me: and to him that ordereth his deportment aright will I show the salvation of God.'),
(3, 19, 50, 23, 'Whoso offereth the sacrifice of thanksgiving glorifieth me; And to him that ordereth his way aright Will I show the salvation of God.'),
(8, 19, 50, 23, 'Whoso offereth the sacrifice of thanksgiving glorifieth me; and to him that ordereth his conversation aright will I shew the salvation of God.'),
(9, 19, 50, 23, 'Whoso offereth the sacrifice of thanksgiving honoureth Me; And to him that ordereth his way aright Will I show the salvation of God.’'),
(6, 19, 50, 23, 'Whoso offereth praise glorifieth me; and to him that ordereth [his] way will I shew the salvation of God.'),
(14, 19, 50, 23, 'He who is sacrificing praise honoureth Me, As to him who maketh a way, I cause him to look on the salvation of God!'),
(11, 19, 50, 23, 'He sacrificing praise shall honor me, and he setting the way I will cause him to look upon the salvation of God.'),
(13, 19, 50, 23, 'Whoever offers the sacrifice of thanksgiving glorifies me, and prepares his way so that I will show God’s salvation to him.”'),
(10, 19, 50, 23, 'Whoever offers the sacrifice of thanksgiving glorifies me; and to him who orders his conduct I will show the salvation of God.”'),
(1, 19, 50, 23, 'He who sacrifices a thank offering honors Me, and to him who rightly orders his way, I will show the salvation of God.”'),
(5, 19, 50, 23, 'The sacrifice of praise will honor me. And in that place is the journey by which I will reveal to him the salvation of God.'),
(7, 19, 50, 23, 'The sacrifice of praise shall glorify me: and there is the way by which I will shew him the salvation of God.'),
(4, 19, 51, 1, 'Have mercy on me, O God, according to your loving kindness: according to the multitude of your tender mercies blot out my transgressions.'),
(12, 19, 51, 1, 'To the chief Musician, A Psalm of David, when Nathan the prophet came to him, after he had gone in to Bath-sheba. Have mercy upon me, O God, according to thy loving-kindness: according to the multitude of thy tender mercies, blot out my transgressions.'),
(3, 19, 51, 1, 'For the Chief Musician. A Psalm of David; when Nathan the prophet came unto him, after he had gone in to Bath-sheba. Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions.'),
(8, 19, 51, 1, 'For the Chief Musician. A psalm of David: when Nathan the prophet came unto him, after he had gone in to Bath-sheba. Have mercy upon me, O God, according to thy lovingkindness; according to the multitude of thy tender mercies blot out my transgressions.'),
(9, 19, 51, 1, 'For the Leader. A Psalm of David; when Nathan the prophet came unto him, after he had gone in to Bath-sheba.   Be gracious unto me, O God, according to Thy mercy; According to the multitude of Thy compassions blot out my transgressions.'),
(6, 19, 51, 1, '{To the chief Musician. A Psalm of David; when Nathan the prophet came to him, after he had gone in to Bath-sheba.} Be gracious unto me, O God, according to thy loving-kindness; according to the abundance of thy tender mercies, blot out my transgressions.'),
(14, 19, 51, 1, 'To the Overseer.—A Psalm of David, in the coming in unto him of Nathan the prophet, when he hath gone in unto Bath-Sheba. Favour me, O God, according to Thy kindness, According to the abundance of Thy mercies, Blot out my transgressions.'),
(11, 19, 51, 1, 'To the overseer: chanting to David; In the coming to him of Nathan the prophet, when he went in to Bathsheba. Compassionate me, O God, according to thy mercy: according to the Multitude of thy compassions wipe away my transgressions.'),
(13, 19, 51, 1, 'For the Chief Musician. A Psalm by David, when Nathan the prophet came to him, after he had gone in to Bathsheba. Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions.'),
(10, 19, 51, 1, '[For the Chief Musician. A Psalm by David, when Nathan the prophet came to him, after he had gone in to Bathsheba.] Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions.'),
(1, 19, 51, 1, 'For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions.'),
(5, 19, 51, 1, 'Unto the end. A Psalm of David, when Nathan the prophet came to him, after he went to Bathsheba. Be merciful to me, O God, according to your great mercy. And, according to the plentitude of your compassion, wipe out my iniquity.'),
(7, 19, 51, 1, 'Unto the end, a psalm of David, when Nathan the prophet came to him after he had sinned with Bethsabee. Have mercy on me, O God, according to thy great mercy. And according to the multitude of thy tender mercies blot out my iniquity.'),
(4, 19, 51, 2, 'Wash me thoroughly from my iniquity, and cleanse me from my sin.'),
(12, 19, 51, 2, 'Wash me thoroughly from my iniquity, and cleanse me from my sin.'),
(3, 19, 51, 2, 'Wash me thoroughly from mine iniquity, And cleanse me from my sin.'),
(8, 19, 51, 2, 'Wash me throughly from mine iniquity, and cleanse me from my sin.'),
(9, 19, 51, 2, 'Wash me thoroughly from mine iniquity, And cleanse me from my sin.'),
(6, 19, 51, 2, 'Wash me fully from mine iniquity, and cleanse me from my sin.'),
(14, 19, 51, 2, 'Thoroughly wash me from mine iniquity, And from my sin cleanse me,'),
(11, 19, 51, 2, 'Multiply to wash me from mine iniquity, and cleanse me from my sin.'),
(13, 19, 51, 2, 'Wash me thoroughly from my iniquity. Cleanse me from my sin.'),
(10, 19, 51, 2, 'Wash me thoroughly from my iniquity. Cleanse me from my sin.'),
(1, 19, 51, 2, 'Wash me clean of my iniquity and cleanse me from my sin.'),
(5, 19, 51, 2, 'Wash me once again from my iniquity, and cleanse me from my sin.'),
(7, 19, 51, 2, 'Wash me yet more from my iniquity, and cleanse me from my sin.'),
(4, 19, 51, 3, 'For I acknowledge my transgressions: and my sin is ever before me.'),
(12, 19, 51, 3, 'For I acknowledge my transgressions: and my sin is ever before me.'),
(3, 19, 51, 3, 'For I know my transgressions; And my sin is ever before me.'),
(8, 19, 51, 3, 'For I acknowledge my transgressions: and my sin is ever before me.'),
(9, 19, 51, 3, 'For I know my transgressions; And my sin is ever before me.'),
(6, 19, 51, 3, 'For I acknowledge my transgressions, and my sin is continually before me.'),
(14, 19, 51, 3, 'For my transgressions I do know, And my sin is before me continually.'),
(11, 19, 51, 3, 'For I shall know my transgression, and my sin is always before me.'),
(13, 19, 51, 3, 'For I know my transgressions. My sin is constantly before me.'),
(10, 19, 51, 3, 'For I know my transgressions. My sin is constantly before me.'),
(1, 19, 51, 3, 'For I know my transgressions, and my sin is always before me.'),
(5, 19, 51, 3, 'For I know my iniquity, and my sin is ever before me.'),
(7, 19, 51, 3, 'For I know my iniquity, and my sin is always before me.'),
(4, 19, 51, 4, 'Against you, you only, have I sinned, and done this evil in your sight: that you might be justified when you speak, and be clear when you judge.'),
(12, 19, 51, 4, 'Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mayest be justified when thou speakest, and be clear when thou judgest.'),
(3, 19, 51, 4, 'Against thee, thee only, have I sinned, And done that which is evil in thy sight; That thou mayest be justified when thou speakest, And be clear when thou judgest.'),
(8, 19, 51, 4, 'Against thee, thee only, have I sinned, and done that which is evil in thy sight: that thou mayest be justified when thou speakest, and be clear when thou judgest.'),
(9, 19, 51, 4, 'Against Thee, Thee only, have I sinned, And done that which is evil in Thy sight; That Thou mayest be justified when Thou speakest, And be in the right when Thou judgest.'),
(6, 19, 51, 4, 'Against thee, thee only, have I sinned, and done what is evil in thy sight; that thou mayest be justified when thou speakest, be clear when thou judgest.'),
(14, 19, 51, 4, 'Against Thee, Thee only, I have sinned, And done the evil thing in Thine eyes, So that Thou art righteous in Thy words, Thou art pure in Thy judging.'),
(11, 19, 51, 4, 'Against thee, thee alone, did I sin, and I did evil in thine eyes: so that thou wilt be justified in thy speaking, and thou wilt be pure in thy judging.'),
(13, 19, 51, 4, 'Against you, and you only, have I sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.'),
(10, 19, 51, 4, 'Against you, and you only, have I sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge.'),
(1, 19, 51, 4, 'Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge.'),
(5, 19, 51, 4, 'Against you only have I sinned, and I have done evil before your eyes. And so, you are justified in your words, and you will prevail when you give judgment.'),
(7, 19, 51, 4, 'To thee only have I sinned, and have done evil before thee: that thou mayst be justified in thy words and mayst overcome when thou art judged.'),
(4, 19, 51, 5, 'Behold, I was shaped in iniquity; and in sin did my mother conceive me.'),
(12, 19, 51, 5, 'Behold, I was shapen in iniquity; and in sin did my mother conceive me.'),
(3, 19, 51, 5, 'Behold, I was brought forth in iniquity; And in sin did my mother conceive me.'),
(8, 19, 51, 5, 'Behold, I was shapen in iniquity; and in sin did my mother conceive me.'),
(9, 19, 51, 5, 'Behold, I was brought forth in iniquity, And in sin did my mother conceive me.'),
(6, 19, 51, 5, 'Behold, in iniquity was I brought forth, and in sin did my mother conceive me.'),
(14, 19, 51, 5, 'Lo, in iniquity I have been brought forth, And in sin doth my mother conceive me.'),
(11, 19, 51, 5, 'Behold, I was born in iniquity, and in sin did my mother conceive me.'),
(13, 19, 51, 5, 'Behold, I was brought forth in iniquity. In sin my mother conceived me.'),
(10, 19, 51, 5, 'Look, I was brought forth in iniquity. In sin my mother conceived me.'),
(1, 19, 51, 5, 'Surely I was brought forth in iniquity; I was sinful when my mother conceived me.'),
(5, 19, 51, 5, 'For behold, I was conceived in iniquities, and in sinfulness did my mother conceive me.'),
(7, 19, 51, 5, 'For behold I was conceived in iniquities; and in sins did my mother conceive me.'),
(4, 19, 51, 6, 'Behold, you desire truth in the inward parts: and in the hidden part you shall make me to know wisdom.'),
(12, 19, 51, 6, 'Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.'),
(3, 19, 51, 6, 'Behold, thou desirest truth in the inward parts; And in the hidden part thou wilt make me to know wisdom.'),
(8, 19, 51, 6, 'Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.'),
(9, 19, 51, 6, 'Behold, Thou desirest truth in the inward parts; Make me, therefore, to know wisdom in mine inmost heart.'),
(6, 19, 51, 6, 'Behold, thou wilt have truth in the inward parts; and in the hidden [part] thou wilt make me to know wisdom.'),
(14, 19, 51, 6, 'Lo, truth Thou hast desired in the inward parts, And in the hidden part Wisdom Thou causest me to know.'),
(11, 19, 51, 6, 'Behold, thou didst delight in truth in the reins, and in bidden things thou wilt cause me to know wisdom.'),
(13, 19, 51, 6, 'Behold, you desire truth in the inward parts. You teach me wisdom in the inmost place.'),
(10, 19, 51, 6, 'Look, you desire truth in the inward parts. You teach me wisdom in the inmost place.'),
(1, 19, 51, 6, 'Surely You desire truth in the inmost being; You teach me wisdom in the inmost place.'),
(5, 19, 51, 6, 'For behold, you have loved truth. The obscure and hidden things of your wisdom, you have manifested to me.'),
(7, 19, 51, 6, 'For behold thou hast loved truth: the uncertain and hidden things of thy wisdom thou hast made manifest to me.'),
(4, 19, 51, 7, 'Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.'),
(12, 19, 51, 7, 'Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.'),
(3, 19, 51, 7, 'Purify me with hyssop, and I shall be clean: Wash me, and I shall be whiter than snow.'),
(8, 19, 51, 7, 'Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.'),
(9, 19, 51, 7, 'Purge me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow.'),
(6, 19, 51, 7, 'Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.'),
(14, 19, 51, 7, 'Thou cleansest me with hyssop and I am clean, Washest me, and than snow I am whiter.'),
(11, 19, 51, 7, 'Thou wilt purify me with hyssop, and I shall be clean: thou wilt wash me and I shall be white above snow.'),
(13, 19, 51, 7, 'Purify me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.'),
(10, 19, 51, 7, 'Purify me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.'),
(1, 19, 51, 7, 'Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.'),
(5, 19, 51, 7, 'You will sprinkle me with hyssop, and I will be cleansed. You will wash me, and I will be made whiter than snow.'),
(7, 19, 51, 7, 'Thou shalt sprinkle me with hyssop, and I shall be cleansed: thou shalt wash me, and I shall be made whiter than snow.'),
(4, 19, 51, 8, 'Make me to hear joy and gladness; that the bones which you have broken may rejoice.'),
(12, 19, 51, 8, 'Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.'),
(3, 19, 51, 8, 'Make me to hear joy and gladness, That the bones which thou hast broken may rejoice.'),
(8, 19, 51, 8, 'Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.'),
(9, 19, 51, 8, 'Make me to hear joy and gladness; That the bones which Thou hast crushed may rejoice.'),
(6, 19, 51, 8, 'Make me to hear gladness and joy; [that] the bones which thou hast broken may rejoice.'),
(14, 19, 51, 8, 'Thou causest me to hear joy and gladness, Thou makest joyful bones Thou hast bruised.'),
(11, 19, 51, 8, 'Thou wilt cause me to hear joy and gladness; the bones thou didst break shall rejoice.'),
(13, 19, 51, 8, 'Let me hear joy and gladness, That the bones which you have broken may rejoice.'),
(10, 19, 51, 8, 'Let me hear joy and gladness, That the bones which you have broken may rejoice.'),
(1, 19, 51, 8, 'Let me hear joy and gladness; let the bones You have crushed rejoice.'),
(5, 19, 51, 8, 'In my hearing, you will grant gladness and rejoicing. And the bones that have been humbled will exult.'),
(7, 19, 51, 8, 'To my hearing thou shalt give joy and gladness: and the bones that have been humbled shall rejoice.'),
(4, 19, 51, 9, 'Hide your face from my sins, and blot out all my iniquities.'),
(12, 19, 51, 9, 'Hide thy face from my sins, and blot out all my iniquities.'),
(3, 19, 51, 9, 'Hide thy face from my sins, And blot out all mine iniquities.'),
(8, 19, 51, 9, 'Hide thy face from my sins, and blot out all mine iniquities.'),
(9, 19, 51, 9, 'Hide Thy face from my sins, And blot out all mine iniquities.'),
(6, 19, 51, 9, 'Hide thy face from my sins, and blot out all mine iniquities.'),
(14, 19, 51, 9, 'Hide Thy face from my sin. And all mine iniquities blot out.'),
(11, 19, 51, 9, 'Hide thy face from my sin, and wipe away all mine iniquities.'),
(13, 19, 51, 9, 'Hide your face from my sins, and blot out all of my iniquities.'),
(10, 19, 51, 9, 'Hide your face from my sins, and blot out all of my iniquities.'),
(1, 19, 51, 9, 'Hide Your face from my sins and blot out all my iniquities.'),
(5, 19, 51, 9, 'Turn your face away from my sins, and erase all my iniquities.'),
(7, 19, 51, 9, 'Turn away thy face from my sins, and blot out all my iniquities.'),
(4, 19, 51, 10, 'Create in me a clean heart, O God; and renew a right spirit within me.'),
(12, 19, 51, 10, 'Create in me a clean heart, O God; and renew a right spirit within me.'),
(3, 19, 51, 10, 'Create in me a clean heart, O God; And renew a right spirit within me.'),
(8, 19, 51, 10, 'Create in me a clean heart, O God; and renew a right spirit within me.'),
(9, 19, 51, 10, 'Create me a clean heart, O God; And renew a stedfast spirit within me.'),
(6, 19, 51, 10, 'Create in me a clean heart, O God, and renew a steadfast spirit within me.'),
(14, 19, 51, 10, 'A clean heart prepare for me, O God, And a right spirit renew within me.'),
(11, 19, 51, 10, 'Create for me a clean heart, O God, and renew a steadfast spirit in my midst,'),
(13, 19, 51, 10, 'Create in me a clean heart, O God. Renew a right spirit within me.'),
(10, 19, 51, 10, 'Create in me a clean heart, O God. Renew a right spirit within me.'),
(1, 19, 51, 10, 'Create in me a clean heart, O God, and renew a right spirit within me.'),
(5, 19, 51, 10, 'Create a clean heart in me, O God. And renew an upright spirit within my inmost being.'),
(7, 19, 51, 10, 'Create a clean heart in me, O God: and renew a right spirit within my bowels.'),
(4, 19, 51, 11, 'Cast me not away from your presence; and take not your holy spirit from me.'),
(12, 19, 51, 11, 'Cast me not away from thy presence; and take not thy holy spirit from me.'),
(3, 19, 51, 11, 'Cast me not away from thy presence; And take not thy holy Spirit from me.'),
(8, 19, 51, 11, 'Cast me not away from thy presence; and take not thy holy spirit from me.'),
(9, 19, 51, 11, 'Cast me not away from Thy presence; And take not Thy holy spirit from me.'),
(6, 19, 51, 11, 'Cast me not away from thy presence, and take not the spirit of thy holiness from me.'),
(14, 19, 51, 11, 'Cast me not forth from Thy presence, And Thy Holy Spirit take not from me.'),
(11, 19, 51, 11, 'Thou wilt not cast me away from thy face, and thou wilt not take thy holy spirit from me.'),
(13, 19, 51, 11, 'Don’t throw me from your presence, and don’t take your holy Spirit from me.'),
(10, 19, 51, 11, 'Do not throw me from your presence, and do not take your holy Spirit from me.'),
(1, 19, 51, 11, 'Cast me not away from Your presence; take not Your Holy Spirit from me.'),
(5, 19, 51, 11, 'Do not cast me away from your face; and do not take your Holy Spirit from me.'),
(7, 19, 51, 11, 'Cast me not away from thy face; and take not thy holy spirit from me.'),
(4, 19, 51, 12, 'Restore to me the joy of your salvation; and uphold me with your free spirit.'),
(12, 19, 51, 12, 'Restore to me the joy of thy salvation; and uphold me with thy free spirit.'),
(3, 19, 51, 12, 'Restore unto me the joy of thy salvation; And uphold me with a willing spirit.'),
(8, 19, 51, 12, 'Restore unto me the joy of thy salvation: and uphold me with a free spirit.'),
(9, 19, 51, 12, 'Restore unto me the joy of Thy salvation; And let a willing spirit uphold me.'),
(6, 19, 51, 12, 'Restore unto me the joy of thy salvation, and let a willing spirit sustain me.'),
(14, 19, 51, 12, 'Restore to me the joy of Thy salvation, And a willing spirit doth sustain me.'),
(11, 19, 51, 12, 'Turn back to me the joy of thy salvation, and thy willing spirit shall uphold me.'),
(13, 19, 51, 12, 'Restore to me the joy of your salvation. Uphold me with a willing spirit.'),
(10, 19, 51, 12, 'Restore to me the joy of your salvation. Uphold me with a willing spirit.'),
(1, 19, 51, 12, 'Restore to me the joy of Your salvation, and sustain me with a willing spirit.'),
(5, 19, 51, 12, 'Restore to me the joy of your salvation, and confirm me with an unsurpassed spirit.'),
(7, 19, 51, 12, 'Restore unto me the joy of thy salvation, and strengthen me with a perfect spirit.'),
(4, 19, 51, 13, 'Then will I teach transgressors your ways; and sinners shall be converted to you.'),
(12, 19, 51, 13, 'Then will I teach transgressors thy ways; and sinners shall be converted to thee.'),
(3, 19, 51, 13, 'Then will I teach transgressors thy ways; And sinners shall be converted unto thee.'),
(8, 19, 51, 13, 'Then will I teach transgressors thy ways; and sinners shall be converted unto thee.'),
(9, 19, 51, 13, 'Then will I teach transgressors Thy ways; And sinners shall return unto Thee.'),
(6, 19, 51, 13, 'I will teach transgressors thy ways, and sinners shall return unto thee.'),
(14, 19, 51, 13, 'I teach transgressors Thy ways, And sinners unto Thee do return.'),
(11, 19, 51, 13, 'I will teach those transgressing, thy ways, and those sinning shall turn back to thee.'),
(13, 19, 51, 13, 'Then I will teach transgressors your ways. Sinners shall be converted to you.'),
(10, 19, 51, 13, 'Then I will teach transgressors your ways. Sinners shall be converted to you.'),
(1, 19, 51, 13, 'Then I will teach transgressors Your ways, and sinners will return to You.'),
(5, 19, 51, 13, 'I will teach the unjust your ways, and the impious will be converted to you.'),
(7, 19, 51, 13, 'I will teach the unjust thy ways: and the wicked shall be converted to thee.'),
(4, 19, 51, 14, 'Deliver me from bloodguiltiness, O God, you God of my salvation: and my tongue shall sing aloud of your righteousness.'),
(12, 19, 51, 14, 'Deliver me from blood-guiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.'),
(3, 19, 51, 14, 'Deliver me from bloodguiltiness, O God, thou God of my salvation; And my tongue shall sing aloud of thy righteousness.'),
(8, 19, 51, 14, 'Deliver me from bloodguiltiness, O God, thou God of my salvation; and my tongue shall sing aloud of thy righteousness.'),
(9, 19, 51, 14, 'Deliver me from bloodguiltiness, O God, Thou God of my salvation; So shall my tongue sing aloud of Thy righteousness.'),
(6, 19, 51, 14, 'Deliver me from blood-guiltiness, O God, thou God of my salvation: my tongue shall sing aloud of thy righteousness.'),
(14, 19, 51, 14, 'Deliver me from blood, O God, God of my salvation, My tongue singeth of Thy righteousness.'),
(11, 19, 51, 14, 'Deliver me from bloods, O God the God of my salvation; my tongue shall rejoice in thy justice.'),
(13, 19, 51, 14, 'Deliver me from bloodguiltiness, O God, the God of my salvation. My tongue shall sing aloud of your righteousness.'),
(10, 19, 51, 14, 'Deliver me from bloodguiltiness, O God, the God of my salvation. My tongue shall sing aloud of your righteousness.'),
(1, 19, 51, 14, 'Deliver me from bloodguilt, O God, the God of my salvation, and my tongue will sing of Your righteousness.'),
(5, 19, 51, 14, 'Free me from blood, O God, the God of my salvation, and my tongue will extol your justice.'),
(7, 19, 51, 14, 'Deliver me from blood, O God, thou God of my salvation: and my tongue shall extol thy justice.'),
(4, 19, 51, 15, 'O Lord, open you my lips; and my mouth shall show forth your praise.'),
(12, 19, 51, 15, 'O Lord, open thou my lips; and my mouth shall show forth thy praise.'),
(3, 19, 51, 15, 'O Lord, open thou my lips; And my mouth shall show forth thy praise.'),
(8, 19, 51, 15, 'O Lord, open thou my lips; and my mouth shall shew forth thy praise.'),
(9, 19, 51, 15, 'O Lord, open Thou my lips; And my mouth shall declare Thy praise.'),
(6, 19, 51, 15, 'Lord, open my lips, and my mouth shall declare thy praise.'),
(14, 19, 51, 15, 'O Lord, my lips thou dost open, And my mouth declareth Thy praise.'),
(11, 19, 51, 15, 'O Jehovah, thou wilt open my lips, and my mouth shall announce thy praise.'),
(13, 19, 51, 15, 'Lord, open my lips. My mouth shall declare your praise.'),
(10, 19, 51, 15, 'Lord, open my lips. My mouth shall declare your praise.'),
(1, 19, 51, 15, 'O Lord, open my lips, and my mouth will declare Your praise.'),
(5, 19, 51, 15, 'O Lord, you will open my lips, and my mouth will announce your praise.'),
(7, 19, 51, 15, 'O Lord, thou wilt open my lips: and my mouth shall declare thy praise.'),
(4, 19, 51, 16, 'For you desire not sacrifice; else would I give it: you delight not in burnt offering.'),
(12, 19, 51, 16, 'For thou desirest not sacrifice: else would I give it: thou delightest not in burnt-offering.'),
(3, 19, 51, 16, 'For thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt-offering.'),
(8, 19, 51, 16, 'For thou delightest not in sacrifice; else would I give it: thou hast no pleasure in burnt offering.'),
(9, 19, 51, 16, 'For Thou delightest not in sacrifice, else would I give it; Thou hast no pleasure in burnt-offering.'),
(6, 19, 51, 16, 'For thou desirest not sacrifice; else would I give it: thou hast no pleasure in burnt-offering.'),
(14, 19, 51, 16, 'For Thou desirest not sacrifice, or I give it, Burnt-offering Thou acceptest not.'),
(11, 19, 51, 16, 'For thou wilt not delight in sacrifice, and thou wilt not take pleasure in burnt-offering.'),
(13, 19, 51, 16, 'For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering.'),
(10, 19, 51, 16, 'For you do not delight in sacrifice, or else I would give it. You have no pleasure in burnt offering.'),
(1, 19, 51, 16, 'For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings.'),
(5, 19, 51, 16, 'For if you had desired sacrifice, I would certainly have given it, but with holocausts, you will not be delighted.'),
(7, 19, 51, 16, 'For if thou hadst desired sacrifice, I would indeed have given it: with burnt offerings thou wilt not be delighted.'),
(4, 19, 51, 17, 'The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, you will not despise.'),
(12, 19, 51, 17, 'The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.'),
(3, 19, 51, 17, 'The sacrifices of God are a broken spirit: A broken and a contrite heart, O God, thou wilt not despise.'),
(8, 19, 51, 17, 'The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.'),
(9, 19, 51, 17, 'The sacrifices of God are a broken spirit; A broken and a contrite heart, O God, Thou wilt not despise.'),
(6, 19, 51, 17, 'The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.'),
(14, 19, 51, 17, 'The sacrifices of God are a broken spirit, A heart broken and bruised, O God, Thou dost not despise.'),
(11, 19, 51, 17, 'The sacrifices of God a spirit being broken: a heart being broken and crushed, O God, thou wilt not despise.'),
(13, 19, 51, 17, 'The sacrifices of God are a broken spirit. A broken and contrite heart, O God, you will not despise.'),
(10, 19, 51, 17, 'The sacrifices of God are a broken spirit. A broken and contrite heart, O God, you will not despise.'),
(1, 19, 51, 17, 'The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.'),
(5, 19, 51, 17, 'A crushed spirit is a sacrifice to God. A contrite and humbled heart, O God, you will not spurn.'),
(7, 19, 51, 17, 'A sacrifice to God is an afflicted spirit: a contrite and humbled heart, O God, thou wilt not despise.'),
(4, 19, 51, 18, 'Do good in your good pleasure to Zion: build you the walls of Jerusalem.'),
(12, 19, 51, 18, 'Do good in thy good pleasure to Zion: build thou the walls of Jerusalem.'),
(3, 19, 51, 18, 'Do good in thy good pleasure unto Zion: Build thou the walls of Jerusalem.'),
(8, 19, 51, 18, 'Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.'),
(9, 19, 51, 18, 'Do good in Thy favour unto Zion; Build Thou the walls of Jerusalem.'),
(6, 19, 51, 18, 'Do good in thy good pleasure unto Zion; build the walls of Jerusalem.'),
(14, 19, 51, 18, 'Do good in Thy good pleasure with Zion, Thou dost build the walls of Jerusalem.'),
(11, 19, 51, 18, 'Do Zion good in thy good will: thou wilt build the walls of Jerusalem.'),
(13, 19, 51, 18, 'Do well in your good pleasure to Zion. Build the walls of Jerusalem.'),
(10, 19, 51, 18, 'Do well in your good pleasure to Zion. Build the walls of Jerusalem.'),
(1, 19, 51, 18, 'In Your good pleasure, cause Zion to prosper; build up the walls of Jerusalem.'),
(5, 19, 51, 18, 'Act kindly, Lord, in your good will toward Zion, so that the walls of Jerusalem may be built up.'),
(7, 19, 51, 18, 'Deal favourably, O Lord, in thy good will with Sion; that the walls of Jerusalem may be built up.'),
(4, 19, 51, 19, 'Then shall you be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks on your altar.'),
(12, 19, 51, 19, 'Then shalt thou be pleased with the sacrifices of righteousness, with burnt-offering and whole burnt-offering: then shall they offer bullocks upon thy altar.'),
(3, 19, 51, 19, 'Then wilt thou delight in the sacrifices of righteousness, In burnt-offering and whole burnt-offering: Then will they offer bullocks upon thine altar.'),
(8, 19, 51, 19, 'Then shalt thou delight in the sacrifices of righteousness, in burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.'),
(9, 19, 51, 19, 'Then wilt Thou delight in the sacrifices of righteousness, in burnt-offering and whole offering; Then will they offer bullocks upon Thine altar.'),
(6, 19, 51, 19, 'Then shalt thou have sacrifices of righteousness, burnt-offering, and whole burnt-offering; then shall they offer up bullocks upon thine altar.'),
(14, 19, 51, 19, 'Then Thou desirest sacrifices of righteousness, Burnt-offering, and whole burnt-offering, Then they offer bullocks on thine altar!'),
(11, 19, 51, 19, 'Then wilt thou delight in sacrifices of justice, in burnt-offering and whole burnt-offering: then they will bring up bullocks upon thine altar.'),
(13, 19, 51, 19, 'Then you will delight in the sacrifices of righteousness, in burnt offerings and in whole burnt offerings. Then they will offer bulls on your altar.'),
(10, 19, 51, 19, 'Then you will delight in the sacrifices of righteousness, in burnt offerings and in whole burnt offerings. Then they will offer bulls on your altar.'),
(1, 19, 51, 19, 'Then You will delight in righteous sacrifices, in whole burnt offerings; then bulls will be offered on Your altar.'),
(5, 19, 51, 19, 'Then you will accept the sacrifice of justice, oblations, and holocausts. Then they will lay calves upon your altar.'),
(7, 19, 51, 19, 'Then shalt thou accept the sacrifice of justice, oblations and whole burnt offerings: then shall they lay calves upon thy altar.'),
(4, 19, 52, 1, 'Why boast you yourself in mischief, O mighty man? the goodness of God endures continually.'),
(12, 19, 52, 1, 'To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said to him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.'),
(3, 19, 52, 1, 'For the Chief Musician. Maschil of David; when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God endureth continually.'),
(8, 19, 52, 1, 'For the Chief Musician. Maschil of David: when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the mercy of God endureth continually.'),
(9, 19, 52, 1, 'For the Leader. Maschil of David; when Doeg the Edomite came and told Saul, and said unto him: ‘David is come to the house of Ahimelech.’   Why boastest thou thyself of evil, O mighty man? The mercy of God endureth continually.'),
(6, 19, 52, 1, '{To the chief Musician: an instruction. Of David; when Doeg the Edomite came and told Saul, and said unto him, David came to the house of Ahimelech.} Why boastest thou thyself in evil, thou mighty man? The loving-kindness of God [abideth] continually.'),
(14, 19, 52, 1, 'To the Overseer.—An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, ‘David came in unto the house of Ahimelech.’ What, boasteth thou in evil, O mighty one? The kindness of God is all the day.'),
(11, 19, 52, 1, 'To the overseer instruction to David: In the coming of Doeg the Edomite to Saul, and he will say to him, David came to the house of Ahimelech. Why wilt thou boast in evil, thou strong one? the mercy of God is all the day.'),
(13, 19, 52, 1, 'For the Chief Musician. A contemplation by David, when Doeg the Edomite came and told Saul, “David has come to Abimelech’s house.” Why do you boast of mischief, mighty man? God’s loving kindness endures continually.'),
(10, 19, 52, 1, '[For the Chief Musician. A contemplation by David, when Doeg the Edomite came and told Saul, “David has come to Abimelech’s house.”] Why do you boast of mischief, mighty man? God’s loving kindness endures continually.'),
(1, 19, 52, 1, 'For the choirmaster. A Maskil of David. After Doeg the Edomite went to Saul and told him, “David has gone to the house of Ahimelech.” Why do you boast of evil, O mighty man? The loving devotion of God endures all day long.'),
(5, 19, 52, 1, 'Unto the end. The understanding of David. When Doeg the Edomite came and reported to Saul, David went to the house of Ahimelech. Why do you glory in malice, you who are powerful in iniquity?'),
(7, 19, 52, 1, 'Unto the end, understanding for David, when Doeg the Edomite came and told Saul David went to the house of Achimelech Why dost thou glory in malice, thou that art mighty in iniquity?'),
(4, 19, 52, 2, 'The tongue devises mischiefs; like a sharp razor, working deceitfully.'),
(12, 19, 52, 2, 'Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.'),
(3, 19, 52, 2, 'Thy tongue deviseth very wickedness, Like a sharp razor, working deceitfully.'),
(8, 19, 52, 2, 'Thy tongue deviseth very wickedness; like a sharp razor, working deceitfully.'),
(9, 19, 52, 2, 'Thy tongue deviseth destruction; Like a sharp razor, working deceitfully.'),
(6, 19, 52, 2, 'Thy tongue deviseth mischievous things, like a sharp razor, practising deceit.'),
(14, 19, 52, 2, 'Mischiefs doth thy tongue devise, Like a sharp razor, working deceit.'),
(11, 19, 52, 2, 'Thy tongue will purpose mischief as a razor being sharpened, working deceit.'),
(13, 19, 52, 2, 'Your tongue plots destruction, like a sharp razor, working deceitfully.'),
(10, 19, 52, 2, 'Your tongue plots destruction, like a sharp razor, working deceitfully.'),
(1, 19, 52, 2, 'Your tongue devises destruction like a sharpened razor, O worker of deceit.'),
(5, 19, 52, 2, 'All day long your tongue thinks up injustice. Like a sharp razor, you have wrought deceit.'),
(7, 19, 52, 2, 'All the day long thy tongue hath devised injustice: as a sharp razor, thou hast wrought deceit.'),
(4, 19, 52, 3, 'You love evil more than good; and lying rather than to speak righteousness. Selah.'),
(12, 19, 52, 3, 'Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.'),
(3, 19, 52, 3, 'Thou lovest evil more than good, And lying rather than to speak righteousness. [Selah'),
(8, 19, 52, 3, 'Thou lovest evil more than good; and lying rather than to speak righteousness. Selah'),
(9, 19, 52, 3, 'Thou lovest evil more than good; Falsehood rather than speaking righteousness.  Selah'),
(6, 19, 52, 3, 'Thou hast loved evil rather than good, lying rather than to speak righteousness. Selah.'),
(14, 19, 52, 3, 'Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah.'),
(11, 19, 52, 3, 'Thou lovedst evil above good; falsehood more than speaking justice. Silence.'),
(13, 19, 52, 3, 'You love evil more than good, lying rather than speaking the truth. Selah.'),
(10, 19, 52, 3, 'You love evil more than good, lying rather than speaking the truth. Selah.'),
(1, 19, 52, 3, 'You love evil more than good, falsehood more than speaking truth. Selah'),
(5, 19, 52, 3, 'You have loved malice above goodness, and iniquity more than speaking righteousness.'),
(7, 19, 52, 3, 'Thou hast loved malice more than goodness: and iniquity rather than to speak righteousness.'),
(4, 19, 52, 4, 'You love all devouring words, O you deceitful tongue.'),
(12, 19, 52, 4, 'Thou lovest all devouring words, O thou deceitful tongue.'),
(3, 19, 52, 4, 'Thou lovest all devouring words, O thou deceitful tongue.'),
(8, 19, 52, 4, 'Thou lovest all devouring words, O thou deceitful tongue.'),
(9, 19, 52, 4, 'Thou lovest all devouring words, The deceitful tongue.'),
(6, 19, 52, 4, 'Thou hast loved all devouring words, O deceitful tongue!'),
(14, 19, 52, 4, 'Thou hast loved all devouring words, O thou deceitful tongue.'),
(11, 19, 52, 4, 'Thou lovedst all words of destruction, a tongue of deceit.'),
(13, 19, 52, 4, 'You love all devouring words, you deceitful tongue.'),
(10, 19, 52, 4, 'You love all devouring words, you deceitful tongue.'),
(1, 19, 52, 4, 'You love every word that devours, O deceitful tongue.'),
(5, 19, 52, 4, 'You have loved all precipitous words, you deceitful tongue.'),
(7, 19, 52, 4, 'Thou hast loved all the words of ruin, O deceitful tongue.'),
(4, 19, 52, 5, 'God shall likewise destroy you for ever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah.'),
(12, 19, 52, 5, 'God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling-place, and root thee out of the land of the living. Selah.'),
(3, 19, 52, 5, 'God will likewise destroy thee for ever; He will take thee up, and pluck thee out of thy tent, And root thee out of the land of the living. [Selah'),
(8, 19, 52, 5, 'God shall likewise destroy thee for ever, he shall take thee up, and pluck thee out of thy tent, and root thee out of the land of the living. Selah'),
(9, 19, 52, 5, 'God will likewise break thee for ever, He will take thee up, and pluck thee out of thy tent, And root thee out of the land of the living.  Selah'),
(6, 19, 52, 5, 'God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of [thy] tent, and root thee out of the land of the living. Selah.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 19, 52, 5, 'Also—God doth break thee down for ever, Taketh thee, and pulleth thee out of the tent, And He hath uprooted thee Out of the land of the living. Selah.'),
(11, 19, 52, 5, 'Also God will break thee down forever; he will take thee and sweep thee away from the tent, and root thee up from the land of the living. Silence.'),
(13, 19, 52, 5, 'God will likewise destroy you forever. He will take you up, and pluck you out of your tent, and root you out of the land of the living. Selah.'),
(10, 19, 52, 5, 'God will likewise destroy you forever. He will take you up, and pluck you out of your tent, and root you out of the land of the living. Selah.'),
(1, 19, 52, 5, 'Surely God will bring you down to everlasting ruin; He will snatch you up and tear you away from your tent; He will uproot you from the land of the living. Selah'),
(5, 19, 52, 5, 'Because of this, God will destroy you in the end. He will pull you up, and he will remove you from your tabernacle and your root from the land of the living.'),
(7, 19, 52, 5, 'Therefore will God destroy thee for ever: he will pluck thee out, and remove thee from thy dwelling place: and thy root out of the land of the living.'),
(4, 19, 52, 6, 'The righteous also shall see, and fear, and shall laugh at him:'),
(12, 19, 52, 6, 'The righteous also shall see, and fear, and shall laugh at him:'),
(3, 19, 52, 6, 'The righteous also shall see it, and fear, And shall laugh at him, saying,'),
(8, 19, 52, 6, 'The righteous also shall see it, and fear, and shall laugh at him, saying,'),
(9, 19, 52, 6, 'The righteous also shall see, and fear, And shall laugh at him:'),
(6, 19, 52, 6, 'The righteous also shall see, and fear, and shall laugh at him, [saying,]'),
(14, 19, 52, 6, 'And the righteous see, And fear, and laugh at him.'),
(11, 19, 52, 6, 'And the just shall see and fear, and laugh at him.'),
(13, 19, 52, 6, 'The righteous also will see it, and fear, and laugh at him, saying,'),
(10, 19, 52, 6, 'The righteous also will see it, and fear, and laugh at him, saying,'),
(1, 19, 52, 6, 'The righteous will see and fear; they will mock the evildoer, saying,'),
(5, 19, 52, 6, 'The just will see and be afraid, and they will laugh over him, and say:'),
(7, 19, 52, 6, 'The just shall see and fear, and shall laugh at him, and say:'),
(4, 19, 52, 7, 'See, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.'),
(12, 19, 52, 7, 'Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.'),
(3, 19, 52, 7, 'Lo, this is the man that made not God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness.'),
(8, 19, 52, 7, 'Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.'),
(9, 19, 52, 7, 'Lo, this is the man that made not God his stronghold; But trusted in the abundance of his riches, And strengthened himself in his wickedness.’'),
(6, 19, 52, 7, 'Behold the man that made not God his strength, but put confidence in the abundance of his riches, [and] strengthened himself in his avarice.'),
(14, 19, 52, 7, '‘Lo, the man who maketh not God his strong place, And trusteth in the abundance of his riches, He is strong in his mischiefs.’'),
(11, 19, 52, 7, 'Behold, the man will not set God his strength, and he will trust in the multitude of his riches he will be strengthened in his mischief.'),
(13, 19, 52, 7, '“Behold, this is the man who didn’t make God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness.”'),
(10, 19, 52, 7, '“Look, this is the man who did not make God his strength, but trusted in the abundance of his riches, and was confident in his desire.”'),
(1, 19, 52, 7, '“Look at the man who did not make God his refuge, but trusted in the abundance of his wealth and strengthened himself by destruction.”'),
(5, 19, 52, 7, '“Behold the man who did not set God as his helper. But he hoped in the multitude of his riches, and so he prevailed in his emptiness.”'),
(7, 19, 52, 7, 'Behold the man that made not God his helper: But trusted in the abundance of his riches: and prevailed in his vanity.'),
(4, 19, 52, 8, 'But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.'),
(12, 19, 52, 8, 'But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.'),
(3, 19, 52, 8, 'But as for me, I am like a green olive-tree in the house of God: I trust in the lovingkindness of God for ever and ever.'),
(8, 19, 52, 8, 'But as for me, I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.'),
(9, 19, 52, 8, 'But as for me, I am like a leafy olive-tree in the house of God; I trust in the mercy of God for ever and ever.'),
(6, 19, 52, 8, 'But as for me, I am like a green olive-tree in the house of God: I will confide in the loving-kindness of God for ever and ever.'),
(14, 19, 52, 8, 'And I, as a green olive in the house of God, I have trusted in the kindness of God, To the age and for ever,'),
(11, 19, 52, 8, 'And I am as a green olive tree in the house of God: I trusted in the mercy of God forever and ever.'),
(13, 19, 52, 8, 'But as for me, I am like a green olive tree in God’s house. I trust in God’s loving kindness forever and ever.'),
(10, 19, 52, 8, 'But as for me, I am like a green olive tree in God’s house. I trust in God’s loving kindness forever and ever.'),
(1, 19, 52, 8, 'But I am like an olive tree flourishing in the house of God; I trust in the loving devotion of God forever and ever.'),
(5, 19, 52, 8, 'But I, like a fruitful olive tree in the house of God, have hoped in the mercy of God unto eternity, and forever and ever.'),
(7, 19, 52, 8, 'But I, as a fruitful olive tree in the house of God, have hoped in the mercy of God for ever, yea for ever and ever.'),
(4, 19, 52, 9, 'I will praise you for ever, because you have done it: and I will wait on your name; for it is good before your saints.'),
(12, 19, 52, 9, 'I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.'),
(3, 19, 52, 9, 'I will give thee thanks for ever, because thou hast done it; And I will hope in thy name, for it is good, in the presence of thy saints.'),
(8, 19, 52, 9, 'I will give thee thanks for ever, because thou hast done it: and I will wait on thy name, for it is good, in the presence of thy saints.'),
(9, 19, 52, 9, 'I will give Thee thanks for ever, because Thou hast done it; And I will wait for Thy name, for it is good, in the presence of Thy saints.'),
(6, 19, 52, 9, 'I will praise thee for ever, because thou hast done [it]; and I will wait on thy name, before thy godly ones, for it is good.'),
(14, 19, 52, 9, 'I thank Thee to the age, because Thou hast done it, And I wait on Thy name for it is good before Thy saints!'),
(11, 19, 52, 9, 'I will praise thee forever and ever, for thou didst: and I will wait for thy name, for it is good before thy godly ones.'),
(13, 19, 52, 9, 'I will give you thanks forever, because you have done it. I will hope in your name, for it is good, in the presence of your saints.'),
(10, 19, 52, 9, 'I will give you thanks forever, because you have done it. I will hope in your name, for it is good, in the presence of your faithful ones.'),
(1, 19, 52, 9, 'I will praise You forever, because You have done it. I will wait on Your name—for it is good—in the presence of Your saints.'),
(5, 19, 52, 9, 'I will confess to you forever, because you have accomplished it. And I will wait on your name, for it is good in the sight of your saints.'),
(7, 19, 52, 9, 'I will praise thee for ever, because thou hast done it: and I will wait on thy name, for it is good in the sight of thy saints.'),
(4, 19, 53, 1, 'The fool has said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that does good.'),
(12, 19, 53, 1, 'To the chief Musician upon Mahalath, Maschil, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, and have done abominable iniquity: there is none that doeth good.'),
(3, 19, 53, 1, 'For the Chief Musician; set to Mahalath. Maschil of David. The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity; There is none that doeth good.'),
(8, 19, 53, 1, 'For the Chief Musician; set to Mahalath. Maschil of David. The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity; there is none that doeth good.'),
(9, 19, 53, 1, 'For the Leader; upon Mahalath. Maschil of David.   The fool hath said in his heart: ‘There is no God’; They have dealt corruptly, and have done abominable iniquity; There is none that doeth good.'),
(6, 19, 53, 1, '{To the chief Musician. On Mahalath: an instruction. Of David.} The fool hath said in his heart, There is no God! They have corrupted themselves, and have done abominable iniquity: there is none that doeth good.'),
(14, 19, 53, 1, 'To the Overseer.—‘On a disease.’—An instruction, by David. A fool said in his heart, ‘There is no God.’ They have done corruptly, Yea, they have done abominable iniquity, There is none doing good.'),
(11, 19, 53, 1, 'To the overseer upon the stringed instrument: instruction to David. The fool said in his heart, No God. They were corrupted; they made iniquity abominable: none doing good.'),
(13, 19, 53, 1, 'For the Chief Musician. To the tune of “Mahalath.” A contemplation by David. The fool has said in his heart, “There is no God.” They are corrupt, and have done abominable iniquity. There is no one who does good.'),
(10, 19, 53, 1, '[For the Chief Musician. To the tune of “Mahalath.” A contemplation by David.] The fool has said in his heart, “There is no God.” They are corrupt, and have done abominable iniquity. There is no one who does good.'),
(1, 19, 53, 1, 'For the choirmaster. According to Mahalath. A Maskil of David. The fool says in his heart, “There is no God.” They are corrupt; their ways are vile. There is no one who does good.'),
(5, 19, 53, 1, 'Unto the end. For Mahalath: the thoughts of David. The fool has said in his heart, “There is no God.” They were corrupted, and they became abominable with iniquities. There is no one who does good.'),
(7, 19, 53, 1, 'Unto the end, for Maeleth, understandings to David. The fool said in his hear t: There is no God. They are corrupted, and become abominable in iniquities: there is none that doth good.'),
(4, 19, 53, 2, 'God looked down from heaven on the children of men, to see if there were any that did understand, that did seek God.'),
(12, 19, 53, 2, 'God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.'),
(3, 19, 53, 2, 'God looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God.'),
(8, 19, 53, 2, 'God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek after God.'),
(9, 19, 53, 2, 'God looked forth from heaven upon the children of men, To see if there were any man of understanding, that did seek after God.'),
(6, 19, 53, 2, 'God looked down from the heavens upon the children of men, to see if there were any that did understand, that did seek God.'),
(14, 19, 53, 2, 'God from the heavens looked on the sons of men, To see if there be an understanding one, One seeking God.'),
(11, 19, 53, 2, 'God from the heavens looked forth upon the sons of man to see if there is he understanding, seeking God.'),
(13, 19, 53, 2, 'God looks down from heaven on the children of men, to see if there are any who understood, who seek after God.'),
(10, 19, 53, 2, 'God looks down from heaven on the descendants of Adam, to see if there are any who are wise, who seek after God.'),
(1, 19, 53, 2, 'God looks down from heaven upon the sons of men to see if any understand, if any seek God.'),
(5, 19, 53, 2, 'God gazed down from heaven on the sons of men, to see if there were any who were considering or seeking God.'),
(7, 19, 53, 2, 'God looked down from heaven on the children of men: to see if there were any that did understand, or did seek God.'),
(4, 19, 53, 3, 'Every one of them is gone back: they are altogether become filthy; there is none that does good, no, not one.'),
(12, 19, 53, 3, 'Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.'),
(3, 19, 53, 3, 'Every one of them is gone back; they are together become filthy; There is none that doeth good, no, not one.'),
(8, 19, 53, 3, 'Every one of them is gone back; they are together become filthy; there is none that doeth good, no, not one.'),
(9, 19, 53, 3, 'Every one of them is unclean, they are together become impure; There is none that doeth good, no, not one.'),
(6, 19, 53, 3, 'Every one of them is gone back, they are together become corrupt: there is none that doeth good, not even one.'),
(14, 19, 53, 3, 'Every one went back, together they became filthy, There is none doing good—not even one.'),
(11, 19, 53, 3, 'They all drew back: together they were corrupt; none doing good, not even one.'),
(13, 19, 53, 3, 'Every one of them has gone back. They have become filthy together. There is no one who does good, no, not one.'),
(10, 19, 53, 3, 'Every one of them has gone back. They have become filthy together. There is no one who does good, no, not one.'),
(1, 19, 53, 3, 'All have turned away, they have together become corrupt; there is no one who does good, not even one.'),
(5, 19, 53, 3, 'All have gone astray; together they have become useless. There is no one who does good; there is not even one.'),
(7, 19, 53, 3, 'All have gone aside, they are become unprofitable together, there is none that doth good, no not one.'),
(4, 19, 53, 4, 'Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called on God.'),
(12, 19, 53, 4, 'Have the workers of iniquity no knowledge? who eat up my people as they eat bread! they have not called upon God.'),
(3, 19, 53, 4, 'Have the workers of iniquity no knowledge, Who eat up my people as they eat bread, And call not upon God?'),
(8, 19, 53, 4, 'Have the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon God.'),
(9, 19, 53, 4, 'Shall not the workers of iniquity know it, Who eat up My people as they eat bread, And call not upon God?’'),
(6, 19, 53, 4, 'Have the workers of iniquity no knowledge, eating up my people [as] they eat bread? they call not upon God.'),
(14, 19, 53, 4, 'Have not workers of iniquity known, Those eating my people have eaten bread, God they have not called.'),
(11, 19, 53, 4, 'Did not those transgressing know any thing? eating up my people, they ate bread: they called not upon God.'),
(13, 19, 53, 4, 'Have the workers of iniquity no knowledge, who eat up my people as they eat bread, and don’t call on God?'),
(10, 19, 53, 4, 'Have evildoers no knowledge, who eat up my people as they eat bread, and do not call on God?'),
(1, 19, 53, 4, 'Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon God.'),
(5, 19, 53, 4, 'Will they never learn: all those who work iniquity, who devour my people like a meal of bread?'),
(7, 19, 53, 4, 'Shall not all the workers of iniquity know, who eat up my people as they eat bread?'),
(4, 19, 53, 5, 'There were they in great fear, where no fear was: for God has scattered the bones of him that encamps against you: you have put them to shame, because God has despised them.'),
(12, 19, 53, 5, 'There they were in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.'),
(3, 19, 53, 5, 'There were they in great fear, where no fear was; For God hath scattered the bones of him that encampeth against thee: Thou hast put them to shame, because God hath rejected them.'),
(8, 19, 53, 5, 'There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee; thou hast put them to shame, because God hath rejected them.'),
(9, 19, 53, 5, 'There are they in great fear, where no fear was; For God hath scattered the bones of him that encampeth against thee; Thou hast put them to shame, because God hath rejected them.'),
(6, 19, 53, 5, 'There were they in great fear, where no fear was; for God scattereth the bones of him that encampeth against thee. Thou hast put [them] to shame, for God hath despised them.'),
(14, 19, 53, 5, 'There they feared a fear—there was no fear, For God hath scattered the bones of him Who is encamping against thee, Thou hast put to shame, For God hath despised them.'),
(11, 19, 53, 5, 'They feared a fear; there was no fear: for God scattered the bones of him making narrow: thou didst make ashamed, for God rejected them.'),
(13, 19, 53, 5, 'There they were in great fear, where no fear was, for God has scattered the bones of him who encamps against you. You have put them to shame, because God has rejected them.'),
(10, 19, 53, 5, 'There they will be in great fear, where no fear had been, for God will scatter the bones of those who encamp against you. You will put them to shame, because God has rejected them.'),
(1, 19, 53, 5, 'There they are, overwhelmed with dread, where there was nothing to fear. For God has scattered the bones of those who besieged you. You put them to shame, for God has despised them.'),
(5, 19, 53, 5, 'They have not called upon God. In that place, they have trembled in fear, where there was no fear. For God has scattered the bones of those who please men. They have been confounded, because God has spurned them.'),
(7, 19, 53, 5, 'They have not called upon God: there have they trembled for fear, where there was no fear. For God hath scattered the bones of them that please men: they have been confounded, because God hath despised them.'),
(4, 19, 53, 6, 'Oh that the salvation of Israel were come out of Zion! When God brings back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.'),
(12, 19, 53, 6, 'O that the salvation of Israel were come out of Zion! when God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.'),
(3, 19, 53, 6, 'Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Then shall Jacob rejoice, and Israel shall be glad.'),
(8, 19, 53, 6, 'Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, then shall Jacob rejoice, and Israel shall be glad.'),
(9, 19, 53, 6, 'Oh that the salvation of Israel were come out of Zion! When God turneth the captivity of His people, Let Jacob rejoice, let Israel be glad.'),
(6, 19, 53, 6, 'Oh that the salvation of Israel were come out of Zion! When God turneth again the captivity of his people, Jacob shall be glad, Israel shall rejoice.'),
(14, 19, 53, 6, 'Who doth give from Zion the salvation of Israel? When God turneth back to a captivity of His people, Jacob doth rejoice—Israel is glad!'),
(11, 19, 53, 6, 'Who will give from Zion the salvation of Israel? In God turning back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.'),
(13, 19, 53, 6, 'Oh that the salvation of Israel would come out of Zion! When God brings back his people from captivity, then Jacob shall rejoice, and Israel shall be glad.'),
(10, 19, 53, 6, 'Oh that the salvation of Israel would come out of Zion. When God brings back his people from captivity, may Jacob rejoice, may Israel be glad.'),
(1, 19, 53, 6, 'Oh, that the salvation of Israel would come from Zion! When God restores His captive people, let Jacob rejoice, let Israel be glad!'),
(5, 19, 53, 6, 'Who will grant from Zion the salvation of Israel? Jacob will exult, when God will convert the captivity of his people; and Israel will rejoice.'),
(7, 19, 53, 6, 'Who will give out of Sion the salvation of Israel? when God shall bring back the captivity of his people, Jacob shall rejoice, and Israel shall be glad. Unto the end, In verses, understanding for David. When the men of Ziph had come and said to Saul: Is not David hidden with us?'),
(4, 19, 54, 1, 'Save me, O God, by your name, and judge me by your strength.'),
(12, 19, 54, 1, 'To the chief Musician on Neginoth, Maschil, A Psalm of David, when the Ziphims came and said to Saul, Doth not David hide himself with us? Save me, O God, by thy name, and judge me by thy strength.'),
(3, 19, 54, 1, 'For the Chief Musician; on stringed instruments. Maschil of David; when the Ziphites came and said to Saul, Doth not David hide himself with us? Save me, O God, by thy name, And judge me in thy might.'),
(8, 19, 54, 1, 'For the Chief Musician; on stringed instruments. Maschil of David: when the Ziphites came and said to Saul, Doth not David hide himself with us? Save me, O God, by thy name, and judge me in thy might.'),
(9, 19, 54, 1, 'For the Leader; with string-music. Maschil of David: when the Ziphites came and said to Saul: ‘Doth not David hide himself with us?’   O God, save me by Thy name, And right me by Thy might.'),
(6, 19, 54, 1, '{To the chief Musician. On stringed instruments: an instruction. Of David; when the Ziphites came, and said to Saul, Is not David hiding himself with us?} O God, by thy name save me, and by thy strength do me justice.'),
(14, 19, 54, 1, 'To the Overseer with stringed instruments.—An instruction, by David, in the coming in of the Ziphim, and they say to Saul, ‘Is not David hiding himself with us?’ O God, by Thy name save me, and by Thy might judge me.'),
(11, 19, 54, 1, 'To the overseer upon the stringed instrument, instruction to David: In the going of the Ziphims, and they will say to Saul, Is not David hiding with us? O God, in thy name save me, and in thy strength thou wilt judge me.'),
(13, 19, 54, 1, 'For the Chief Musician. On stringed instruments. A contemplation by David, when the Ziphites came and said to Saul, “Isn’t David hiding himself among us?” Save me, God, by your name. Vindicate me in your might.'),
(10, 19, 54, 1, '[For the Chief Musician. On stringed instruments. A contemplation by David, when the Ziphites came and said to Saul, “Isn’t David hiding himself among us?”] Save me, God, by your name. Vindicate me in your might.'),
(1, 19, 54, 1, 'For the choirmaster. With stringed instruments. A Maskil of David. When the Ziphites went to Saul and said, “Is David not hiding among us?” Save me, O God, by Your name, and vindicate me by Your might!'),
(5, 19, 54, 1, 'Unto the end. In verses, the understanding of David, when the Ziphites had arrived and they said to Saul, “Has not David been hidden with us?” Save me, O God, by your name, and judge me in your virtue.'),
(7, 19, 54, 1, 'Save me, O God, by thy name, and judge me in thy strength.'),
(4, 19, 54, 2, 'Hear my prayer, O God; give ear to the words of my mouth.'),
(12, 19, 54, 2, 'Hear my prayer, O God; give ear to the words of my mouth.'),
(3, 19, 54, 2, 'Hear my prayer, O God; Give ear to the words of my mouth.'),
(8, 19, 54, 2, 'Hear my prayer, O God; give ear to the words of my mouth.'),
(9, 19, 54, 2, 'O God, hear my prayer; give ear to the words of my mouth.'),
(6, 19, 54, 2, 'O God, hear my prayer; give ear to the words of my mouth.'),
(14, 19, 54, 2, 'O God, hear my prayer, Give ear to the sayings of my mouth,'),
(11, 19, 54, 2, 'O God, hear my prayer: give ear to the sayings of my mouth.'),
(13, 19, 54, 2, 'Hear my prayer, God. Listen to the words of my mouth.'),
(10, 19, 54, 2, 'Hear my prayer, God. Listen to the words of my mouth.'),
(1, 19, 54, 2, 'Hear my prayer, O God; listen to the words of my mouth.'),
(5, 19, 54, 2, 'O God, listen to my prayer. Pay attention to the words of my mouth.'),
(7, 19, 54, 2, 'O God, hear my prayer: give ear to the words of my mouth.'),
(4, 19, 54, 3, 'For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah.'),
(12, 19, 54, 3, 'For strangers have risen up against me, and oppressors seek after my soul: they have not set God before them. Selah.'),
(3, 19, 54, 3, 'For strangers are risen up against me, And violent men have sought after my soul: They have not set God before them. [Selah'),
(8, 19, 54, 3, 'For strangers are risen up against me, and violent men have sought after my soul: they have not set God before them. Selah'),
(9, 19, 54, 3, 'For strangers are risen up against me, And violent men have sought after my soul; They have not set God before them.  Selah'),
(6, 19, 54, 3, 'For strangers are risen up against me, and the violent seek after my life: they have not set God before them. Selah.'),
(14, 19, 54, 3, 'For strangers have risen up against me And terrible ones have sought my soul, They have not set God before them. Selah.'),
(11, 19, 54, 3, 'For strangers rose up against me, and the powerful sought out my soul: they set not God before them. Silence.'),
(13, 19, 54, 3, 'For strangers have risen up against me. Violent men have sought after my soul. They haven’t set God before them. Selah.'),
(10, 19, 54, 3, 'For strangers have risen up against me. Violent men have sought after my soul. They haven’t set God before them. Selah.'),
(1, 19, 54, 3, 'For strangers rise up against me, and ruthless men seek my life—men with no regard for God. Selah'),
(5, 19, 54, 3, 'For strangers have risen up against me, and the strong have sought my soul. And they have not set God before their eyes.'),
(7, 19, 54, 3, 'For strangers have risen up against me; and the mighty have sought after my soul: and they have not set God before their eyes.'),
(4, 19, 54, 4, 'Behold, God is my helper: the Lord is with them that uphold my soul.'),
(12, 19, 54, 4, 'Behold, God is my helper: the Lord is with them that uphold my soul.'),
(3, 19, 54, 4, 'Behold, God is my helper: The Lord is of them that uphold my soul.'),
(8, 19, 54, 4, 'Behold, God is mine helper: the Lord is of them that uphold my soul.'),
(9, 19, 54, 4, 'Behold, God is my helper; The Lord is for me as the upholder of my soul.'),
(6, 19, 54, 4, 'Behold, God is my helper; the Lord is among them that uphold my soul.'),
(14, 19, 54, 4, 'Lo, God is a helper to me, The Lord is with those supporting my soul,'),
(11, 19, 54, 4, 'Behold, God a help to me: Jehovah with those upholding my soul.'),
(13, 19, 54, 4, 'Behold, God is my helper. The Lord is the one who sustains my soul.'),
(10, 19, 54, 4, 'Look, God is my helper. The Lord is the one who sustains my soul.'),
(1, 19, 54, 4, 'Surely God is my helper; the Lord is the sustainer of my soul.'),
(5, 19, 54, 4, 'For behold, God is my helper, and the Lord is the protector of my soul.'),
(7, 19, 54, 4, 'For behold God is my helper: and the Lord is the protector of my soul.'),
(4, 19, 54, 5, 'He shall reward evil to my enemies: cut them off in your truth.'),
(12, 19, 54, 5, 'He will reward evil to my enemies; cut them off in thy truth.'),
(3, 19, 54, 5, 'He will requite the evil unto mine enemies: Destroy thou them in thy truth.'),
(8, 19, 54, 5, 'He shall requite the evil unto mine enemies: destroy thou them in thy truth.'),
(9, 19, 54, 5, 'He will requite the evil unto them that lie in wait for me; Destroy Thou them in Thy truth.'),
(6, 19, 54, 5, 'He will requite evil to mine enemies: in thy truth cut them off.'),
(14, 19, 54, 5, 'Turn back doth the evil thing to mine enemies, In Thy truth cut them off.'),
(11, 19, 54, 5, 'He will turn back the evil to those oppressing me; in thy truth cut them off.'),
(13, 19, 54, 5, 'He will repay the evil to my enemies. Destroy them in your truth.'),
(10, 19, 54, 5, 'He will repay the evil to my enemies. Destroy them in your truth.'),
(1, 19, 54, 5, 'He will reward my enemies with evil. In Your faithfulness, destroy them.'),
(5, 19, 54, 5, 'Turn back the evils upon my adversaries, and ruin them by your truth.'),
(7, 19, 54, 5, 'Turn back the evils upon my enemies; and cut them off in thy truth.'),
(4, 19, 54, 6, 'I will freely sacrifice to you: I will praise your name, O LORD; for it is good.'),
(12, 19, 54, 6, 'I will freely sacrifice to thee: I will praise thy name, O LORD; for it is good.'),
(3, 19, 54, 6, 'With a freewill-offering will I sacrifice unto thee: I will give thanks unto thy name, O Jehovah, for it is good.'),
(8, 19, 54, 6, 'With a freewill offering will I sacrifice unto thee: I will give thanks unto thy name, O LORD, for it is good.'),
(9, 19, 54, 6, 'With a freewill-offering will I sacrifice unto Thee; I will give thanks unto Thy name, O LORD, for it is good.'),
(6, 19, 54, 6, 'I will freely sacrifice unto thee; I will praise thy name, O Jehovah, because it is good.'),
(14, 19, 54, 6, 'With a free will-offering I sacrifice to Thee, I thank Thy name, O Jehovah, for it is good,'),
(11, 19, 54, 6, 'In willingness I will sacrifice to thee: I will praise thy name, O Jehovah, for it is good.'),
(13, 19, 54, 6, 'With a free will offering, I will sacrifice to you. I will give thanks to your name, Yahweh, for it is good.'),
(10, 19, 54, 6, 'With a free will offering, I will sacrifice to you. I will give thanks to your name, LORD, for it is good.'),
(1, 19, 54, 6, 'Freely I will sacrifice to You; I will praise Your name, O LORD, for it is good.'),
(5, 19, 54, 6, 'I will freely sacrifice to you, and I will confess your name, O God, because it is good.'),
(7, 19, 54, 6, 'I will freely sacrifice to thee, and will give praise, O God, to thy name: because it is good:'),
(4, 19, 54, 7, 'For he has delivered me out of all trouble: and my eye has seen his desire on my enemies.'),
(12, 19, 54, 7, 'For he hath delivered me out of all trouble: and my eye hath seen its desire upon my enemies.'),
(3, 19, 54, 7, 'For he hath delivered me out of all trouble; And mine eye hath seen my desire upon mine enemies.'),
(8, 19, 54, 7, 'For he hath delivered me out of all trouble; and mine eye hath seen my desire upon mine enemies.'),
(9, 19, 54, 7, 'For He hath delivered me out of all trouble; And mine eye hath gazed upon mine enemies.'),
(6, 19, 54, 7, 'For he hath delivered me out of all trouble; and mine eye hath seen [its desire] upon mine enemies.'),
(14, 19, 54, 7, 'For, from all adversity He delivered me, And on mine enemies hath mine eye looked!'),
(11, 19, 54, 7, 'For from all straits he delivered me, and mine eyes looked upon my enemies.'),
(13, 19, 54, 7, 'For he has delivered me out of all trouble. My eye has seen triumph over my enemies.'),
(10, 19, 54, 7, 'For he has delivered me out of all trouble. My eye has seen triumph over my enemies.'),
(1, 19, 54, 7, 'For He has delivered me from every trouble, and my eyes have looked in triumph on my foes.'),
(5, 19, 54, 7, 'For you have quickly rescued me from all tribulation, and my eye has looked down upon my enemies.'),
(7, 19, 54, 7, 'For thou hast delivered me out of all trouble: and my eye hath looked down upon my enemies.'),
(4, 19, 55, 1, 'Give ear to my prayer, O God; and hide not yourself from my supplication.'),
(12, 19, 55, 1, 'To the chief Musician on Neginoth, Maschil, A Psalm of David. Give ear to my prayer, O God; and hide not thyself from my supplication.'),
(3, 19, 55, 1, 'For the Chief Musician; on stringed instruments. Maschil of David. Give ear to my prayer, O God; And hide not thyself from my supplication.'),
(8, 19, 55, 1, 'For the Chief Musician; on stringed instruments. Maschil of David. Give ear to my prayer, O God; and hide not thyself from my supplication.'),
(9, 19, 55, 1, 'For the Leader; with string-music. Maschil of David.   Give ear, O God, to my prayer; And hide not Thyself from my supplication.'),
(6, 19, 55, 1, '{To the chief Musician. On stringed instruments: an instruction. Of David.} Give ear to my prayer, O God; and hide not thyself from my supplication.'),
(14, 19, 55, 1, 'To the Overseer with stringed instruments.—An instruction, by David. Give ear, O God, to my prayer, And hide not from my supplication.'),
(11, 19, 55, 1, 'To the overseer upon the stringed instrument, instruction to David. Give ear O God, to my prayer; thou wilt not hide thyself from my supplication.'),
(13, 19, 55, 1, 'For the Chief Musician. On stringed instruments. A contemplation by David. Listen to my prayer, God. Don’t hide yourself from my supplication.'),
(10, 19, 55, 1, '[For the Chief Musician. On stringed instruments. A contemplation by David.] Listen to my prayer, God. Do not hide yourself from my petition.'),
(1, 19, 55, 1, 'For the choirmaster. With stringed instruments. A Maskil of David. Listen to my prayer, O God, and do not ignore my plea.'),
(5, 19, 55, 1, 'Unto the end. In verses, the understanding of David. Listen to my prayer, O God, and despise not my supplication.'),
(7, 19, 55, 1, 'Unto the end, in verses, understanding for David. Hear, O God, my prayer, and despise not my supplication:'),
(4, 19, 55, 2, 'Attend to me, and hear me: I mourn in my complaint, and make a noise;'),
(12, 19, 55, 2, 'Attend to me, and hear me: I mourn in my complaint, and make a noise;'),
(3, 19, 55, 2, 'Attend unto me, and answer me: I am restless in my complaint, and moan,'),
(8, 19, 55, 2, 'Attend unto me, and answer me: I am restless in my complaint, and moan;'),
(9, 19, 55, 2, 'Attend unto me, and answer me; I am distraught in my complaint, and will moan;'),
(6, 19, 55, 2, 'Attend unto me, and answer me: I wander about in my plaint, and I moan aloud,'),
(14, 19, 55, 2, 'Attend to me, and answer me, I mourn in my meditation, and make a noise,'),
(11, 19, 55, 2, 'Attend to me and answer me; I shall flow down and make a noise in my complaint.'),
(13, 19, 55, 2, 'Attend to me, and answer me. I am restless in my complaint, and moan,'),
(10, 19, 55, 2, 'Attend to me, and answer me. I am restless in my complaint, and moan,'),
(1, 19, 55, 2, 'Attend to me and answer me. I am restless in my complaint, and distraught'),
(5, 19, 55, 2, 'Be attentive to me, and heed me. I have been grieved in my training, and I have been disturbed'),
(7, 19, 55, 2, 'be attentive to me and hear me. I am grieved in my exercise; and am troubled,'),
(4, 19, 55, 3, 'Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity on me, and in wrath they hate me.'),
(12, 19, 55, 3, 'Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.'),
(3, 19, 55, 3, 'Because of the voice of the enemy, Because of the oppression of the wicked; For they cast iniquity upon me, And in anger they persecute me.'),
(8, 19, 55, 3, 'Because of the voice of the enemy, because of the oppression of the wicked; for they cast iniquity upon me, and in anger they persecute me.'),
(9, 19, 55, 3, 'Because of the voice of the enemy, Because of the oppression of the wicked; For they cast mischief upon me, And in anger they persecute me.'),
(6, 19, 55, 3, 'Because of the voice of the enemy; because of the oppression of the wicked: for they cast iniquity upon me, and in anger they persecute me.'),
(14, 19, 55, 3, 'Because of the voice of an enemy, Because of the oppression of the wicked, For they cause sorrow to move against me, And in anger they hate me.'),
(11, 19, 55, 3, 'From the voice of the enemy, from the face of the oppression of the unjust one: for they will bring down vanity upon me, for in anger they will lie in wait for me.'),
(13, 19, 55, 3, 'Because of the voice of the enemy, Because of the oppression of the wicked. For they bring suffering on me. In anger they hold a grudge against me.'),
(10, 19, 55, 3, 'Because of the voice of the enemy, Because of the oppression of the wicked. For they bring suffering on me. In anger they hold a grudge against me.'),
(1, 19, 55, 3, 'at the voice of the enemy, at the pressure of the wicked. For they bring down disaster upon me and resent me in their anger.'),
(5, 19, 55, 3, 'at the voice of the adversary and at the tribulation of the sinner. For they have diverted iniquities toward me, and they have been harassing me with rage.'),
(7, 19, 55, 3, 'at the voice of the enemy, and at the tribulation of the sinner. For they have cast iniquities upon me: and in wrath they were troublesome to me.'),
(4, 19, 55, 4, 'My heart is sore pained within me: and the terrors of death are fallen on me.'),
(12, 19, 55, 4, 'My heart is severely pained within me: and the terrors of death have fallen upon me.'),
(3, 19, 55, 4, 'My heart is sore pained within me: And the terrors of death are fallen upon me.'),
(8, 19, 55, 4, 'My heart is sore pained within me: and the terrors of death are fallen upon me.'),
(9, 19, 55, 4, 'My heart doth writhe within me; And the terrors of death are fallen upon me.'),
(6, 19, 55, 4, 'My heart is writhing within me, and the terrors of death are fallen upon me.'),
(14, 19, 55, 4, 'My heart is pained within me, And terrors of death have fallen on me.'),
(11, 19, 55, 4, 'My heart will be pained within me, and the terrors of death fell upon me.'),
(13, 19, 55, 4, 'My heart is severely pained within me. The terrors of death have fallen on me.'),
(10, 19, 55, 4, 'My heart is severely pained within me. The terrors of death have fallen on me.'),
(1, 19, 55, 4, 'My heart pounds within me, and the terrors of death assail me.'),
(5, 19, 55, 4, 'My heart has become disturbed within me, and the dread of death has fallen over me.'),
(7, 19, 55, 4, 'My heart is troubled within me: and the fear of death is fallen upon me.'),
(4, 19, 55, 5, 'Fearfulness and trembling are come on me, and horror has overwhelmed me.'),
(12, 19, 55, 5, 'Fearfulness and trembling have come upon me, and horror hath overwhelmed me.'),
(3, 19, 55, 5, 'Fearfulness and trembling are come upon me, And horror hath overwhelmed me.'),
(8, 19, 55, 5, 'Fearfulness and trembling are come upon me, and horror hath overwhelmed me.'),
(9, 19, 55, 5, 'Fear and trembling come upon me, And horror hath overwhelmed me.'),
(6, 19, 55, 5, 'Fear and trembling are come upon me, and horror hath overwhelmed me.'),
(14, 19, 55, 5, 'Fear and trembling come in to me, And horror doth cover me.'),
(11, 19, 55, 5, 'Fear and trembling will come upon me, and horror will cover me.'),
(13, 19, 55, 5, 'Fearfulness and trembling have come on me. Horror has overwhelmed me.'),
(10, 19, 55, 5, 'Fearfulness and trembling have come on me. Horror has overwhelmed me.'),
(1, 19, 55, 5, 'Fear and trembling grip me, and horror has overwhelmed me.'),
(5, 19, 55, 5, 'Fear and trembling have overwhelmed me, and darkness has buried me.'),
(7, 19, 55, 5, 'Fear and trembling are come upon me: and darkness hath covered me.'),
(4, 19, 55, 6, 'And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.'),
(12, 19, 55, 6, 'And I said, O that I had wings like a dove! for then I would fly away, and be at rest.'),
(3, 19, 55, 6, 'And I said, Oh that I had wings like a dove! Then would I fly away, and be at rest.'),
(8, 19, 55, 6, 'And I said, Oh that I had wings like a dove! then would I fly away, and be at rest.'),
(9, 19, 55, 6, 'And I said: ‘Oh that I had wings like a dove! Then would I fly away, and be at rest.'),
(6, 19, 55, 6, 'And I said, Oh that I had wings like a dove! I would fly away, and be at rest;'),
(14, 19, 55, 6, 'And I say, ‘Who doth give to me a pinion as a dove? I fly away and rest,'),
(11, 19, 55, 6, 'And saying, Who will give me the wing-feather as a dove? I will fly away and settle down.'),
(13, 19, 55, 6, 'I said, “Oh that I had wings like a dove! Then I would fly away, and be at rest.'),
(10, 19, 55, 6, 'I said, “Oh that I had wings like a dove. Then I would fly away, and be at rest.'),
(1, 19, 55, 6, 'I said, “Oh, that I had wings like a dove! I would fly away and find rest.'),
(5, 19, 55, 6, 'And I said, “Who will give me wings like the dove, so that I may fly away and take rest?”'),
(7, 19, 55, 6, 'And I said: Who will give me wings like a dove, and I will fly and be at rest?'),
(4, 19, 55, 7, 'See, then would I wander far off, and remain in the wilderness. Selah.'),
(12, 19, 55, 7, 'Lo, then I would wander far off, and remain in the wilderness. Selah.'),
(3, 19, 55, 7, 'Lo, then would I wander far off, I would lodge in the wilderness. [Selah'),
(8, 19, 55, 7, 'Lo, then would I wander far off, I would lodge in the wilderness. Selah'),
(9, 19, 55, 7, 'Lo, then would I wander far off, I would lodge in the wilderness.  Selah'),
(6, 19, 55, 7, 'Behold, I would flee afar off, I would lodge in the wilderness; Selah;'),
(14, 19, 55, 7, 'Lo, I move far off, I lodge in a wilderness. Selah.'),
(11, 19, 55, 7, 'Behold, I will move far off; fleeing away I will lodge in the desert. Silence.'),
(13, 19, 55, 7, 'Behold, then I would wander far off. I would lodge in the wilderness.” Selah.'),
(10, 19, 55, 7, 'Look, then I would wander far off. I would lodge in the wilderness.” Selah.'),
(1, 19, 55, 7, 'How far away I would flee! In the wilderness I would remain. Selah'),
(5, 19, 55, 7, 'Behold, I have fled far away, and I linger in solitude.'),
(7, 19, 55, 7, 'Lo, I have gone far off flying away; and I abode in the wilderness.'),
(4, 19, 55, 8, 'I would hasten my escape from the windy storm and tempest.'),
(12, 19, 55, 8, 'I would hasten my escape from the windy storm and tempest.'),
(3, 19, 55, 8, 'I would haste me to a shelter From the stormy wind and tempest.'),
(8, 19, 55, 8, 'I would haste me to a shelter from the stormy wind and tempest.'),
(9, 19, 55, 8, 'I would haste me to a shelter From the stormy wind and tempest.’'),
(6, 19, 55, 8, 'I would hasten my escape from the stormy wind, from the tempest.'),
(14, 19, 55, 8, 'I hasten escape for myself, From a rushing wind, from a whirlwind.'),
(11, 19, 55, 8, 'I will hasten escape to me from the rushing wind, from the storm.'),
(13, 19, 55, 8, '“I would hurry to a shelter from the stormy wind and storm.”'),
(10, 19, 55, 8, '“I would hurry to a shelter from the stormy wind and storm.”'),
(1, 19, 55, 8, 'I would hurry to my shelter, far from this raging tempest.”'),
(5, 19, 55, 8, 'I waited for him who saved me from a weak-minded spirit and from a tempest.'),
(7, 19, 55, 8, 'I waited for him that hath saved me from pusillanimity of spirit, and a storm.'),
(4, 19, 55, 9, 'Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.'),
(12, 19, 55, 9, 'Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.'),
(3, 19, 55, 9, 'Destroy, O Lord, and divide their tongue; For I have seen violence and strife in the city.'),
(8, 19, 55, 9, 'Destroy, O Lord, and divide their tongue: for I have seen violence and strife in the city.'),
(9, 19, 55, 9, 'Destroy, O Lord, and divide their tongue; For I have seen violence and strife in the city.'),
(6, 19, 55, 9, 'Swallow [them] up, Lord; divide their tongue: for I have seen violence and strife in the city.'),
(14, 19, 55, 9, 'Swallow up, O Lord, divide their tongue, For I saw violence and strife in a city.'),
(11, 19, 55, 9, 'Swallow up, O Jehovah, divide their tongue: for I saw violence and strife in the city.'),
(13, 19, 55, 9, 'Confuse them, Lord, and confound their language, for I have seen violence and strife in the city.'),
(10, 19, 55, 9, 'Confuse them, Lord, and confound their language, for I have seen violence and strife in the city.'),
(1, 19, 55, 9, 'O Lord, confuse and confound their speech, for I see violence and strife in the city.'),
(5, 19, 55, 9, 'Cast them down, O Lord, and divide their tongues. For I have seen iniquity and contradiction in the city.'),
(7, 19, 55, 9, 'Cast down, O Lord, and divide their tongues; for I have seen iniquity and contradiction in the city.'),
(4, 19, 55, 10, 'Day and night they go about it on the walls thereof: mischief also and sorrow are in the middle of it.'),
(12, 19, 55, 10, 'Day and night they go about it upon its walls: mischief also and sorrow are in the midst of it.'),
(3, 19, 55, 10, 'Day and night they go about it upon the walls thereof: Iniquity also and mischief are in the midst of it.'),
(8, 19, 55, 10, 'Day and night they go about upon the walls thereof: iniquity also and mischief are in the midst of it.'),
(9, 19, 55, 10, 'Day and night they go about it upon the walls thereof; Iniquity also and mischief are in the midst of it.'),
(6, 19, 55, 10, 'Day and night they go about it upon the walls thereof; and iniquity and mischief are in the midst of it.'),
(14, 19, 55, 10, 'By day and by night they go round it, on its walls. Both iniquity and perverseness are in its midst,'),
(11, 19, 55, 10, 'Day and night they will surround it upon its walls: and vanity and trouble in her midst.'),
(13, 19, 55, 10, 'Day and night they prowl around on its walls. Malice and abuse are also within her.'),
(10, 19, 55, 10, 'Day and night they prowl around on its walls. Malice and abuse are also within her.'),
(1, 19, 55, 10, 'Day and night they encircle the walls, while malice and trouble lie within.'),
(5, 19, 55, 10, 'Day and night, iniquity will surround it upon its walls, and hardship is in its midst,'),
(7, 19, 55, 10, 'Day and night shall iniquity surround it upon its walls: and in the midst thereof are labour,'),
(4, 19, 55, 11, 'Wickedness is in the middle thereof: deceit and guile depart not from her streets.'),
(12, 19, 55, 11, 'Wickedness is in the midst of it: deceit and guile depart not from her streets.'),
(3, 19, 55, 11, 'Wickedness is in the midst thereof: Oppression and guile depart not from its streets.'),
(8, 19, 55, 11, 'Wickedness is in the midst thereof: oppression and guile depart not from her streets.'),
(9, 19, 55, 11, 'Wickedness is in the midst thereof; Oppression and guile depart not from her broad place.'),
(6, 19, 55, 11, 'Perversities are in the midst thereof; and oppression and deceit depart not from its streets.'),
(14, 19, 55, 11, 'Mischiefs are in its midst. Fraud and deceit depart not from its street.'),
(11, 19, 55, 11, 'Mischief in her midst: oppression and deceit will not depart from her wide place.'),
(13, 19, 55, 11, 'Destructive forces are within her. Threats and lies don’t depart from her streets.'),
(10, 19, 55, 11, 'Destructive forces are within her. Threats and lies do not depart from her streets.'),
(1, 19, 55, 11, 'Destruction is within; oppression and deceit never leave the streets.'),
(5, 19, 55, 11, 'with injustice. And usury and deceit have not fallen away from its streets.'),
(7, 19, 55, 11, 'and injustice. And usury and deceit have not departed from its streets.'),
(4, 19, 55, 12, 'For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:'),
(12, 19, 55, 12, 'For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that magnified himself against me; then I would have hid myself from him:'),
(3, 19, 55, 12, 'For it was not an enemy that reproached me; Then I could have borne it: Neither was it he that hated me that did magnify himself against me; Then I would have hid myself from him:'),
(8, 19, 55, 12, 'For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:'),
(9, 19, 55, 12, 'For it was not an enemy that taunted me, Then I could have borne it; Neither was it mine adversary that did magnify himself against me, Then I would have hid myself from him.'),
(6, 19, 55, 12, 'For it is not an enemy that hath reproached me—then could I have borne it; neither is it he that hateth me that hath magnified [himself] against me—then would I have hidden myself from him;'),
(14, 19, 55, 12, 'For an enemy reproacheth me not, or I bear it, He who is hating me Hath not magnified himself against me, Or I hide from him.'),
(11, 19, 55, 12, 'For not the enemy will reproach me, and I will bear: not he hating me magnified against me; and I will hide from him.'),
(13, 19, 55, 12, 'For it was not an enemy who insulted me, then I could have endured it. Neither was it he who hated me who raised himself up against me, then I would have hidden myself from him.'),
(10, 19, 55, 12, 'For it was not an enemy who insulted me, then I could have endured it. Neither was it he who hated me who raised himself up against me, then I would have hid myself from him.'),
(1, 19, 55, 12, 'For it is not an enemy who insults me; that I could endure. It is not a foe who rises against me; from him I could hide.'),
(5, 19, 55, 12, 'For if my enemy had spoken evil about me, certainly, I would have sustained it. And if he who hated me had been speaking great things against me, I would perhaps have hidden myself from him.'),
(7, 19, 55, 12, 'For if my enemy had reviled me, I would verily have borne with it. And if he that hated me had spoken great things against me, I would perhaps have hidden myself from him.'),
(4, 19, 55, 13, 'But it was you, a man my equal, my guide, and my acquaintance.'),
(12, 19, 55, 13, 'But it was thou, a man my equal, my guide, and my acquaintance.'),
(3, 19, 55, 13, 'But it was thou, a man mine equal, My companion, and my familiar friend.'),
(8, 19, 55, 13, 'But it was thou, a man mine equal, my companion, and my familiar friend.'),
(9, 19, 55, 13, 'But it was thou, a man mine equal, My companion, and my familiar friend;'),
(6, 19, 55, 13, 'But it was thou, a man mine equal, mine intimate, my familiar friend....'),
(14, 19, 55, 13, 'But thou, a man—as mine equal, My familiar friend, and mine acquaintance.'),
(11, 19, 55, 13, 'And thou a man according to my estimation, my friend and my acquaintance.'),
(13, 19, 55, 13, 'But it was you, a man like me, my companion, and my familiar friend.'),
(10, 19, 55, 13, 'But it was you, a man like me, my companion, and my familiar friend.'),
(1, 19, 55, 13, 'But it is you, a man like myself, my companion and close friend.'),
(5, 19, 55, 13, 'Truly, you are a man of one mind: my leader and my acquaintance,'),
(7, 19, 55, 13, 'But thou a man of one mind, my guide, and my familiar,'),
(4, 19, 55, 14, 'We took sweet counsel together, and walked to the house of God in company.'),
(12, 19, 55, 14, 'We took sweet counsel together, and walked to the house of God in company.'),
(3, 19, 55, 14, 'We took sweet counsel together; We walked in the house of God with the throng.'),
(8, 19, 55, 14, 'We took sweet counsel together, we walked in the house of God with the throng.'),
(9, 19, 55, 14, 'We took sweet counsel together, In the house of God we walked with the throng.'),
(6, 19, 55, 14, 'We who held sweet intercourse together. To the house of God we walked amid the throng.'),
(14, 19, 55, 14, 'When together we sweeten counsel, Into the house of God we walk in company.'),
(11, 19, 55, 14, 'Who together made sweet the intercourse, we will go into the house of God with the multitude.'),
(13, 19, 55, 14, 'We took sweet fellowship together. We walked in God’s house with company.'),
(10, 19, 55, 14, 'We took sweet fellowship together. We walked in God’s house with company.'),
(1, 19, 55, 14, 'We shared sweet fellowship together; we walked with the crowd into the house of God.'),
(5, 19, 55, 14, 'who took sweet food together with me. In the house of God, we walked side-by-side.'),
(7, 19, 55, 14, 'Who didst take sweetmeats together with me: in the house of God we walked with consent.'),
(4, 19, 55, 15, 'Let death seize on them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.'),
(12, 19, 55, 15, 'Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.'),
(3, 19, 55, 15, 'Let death come suddenly upon them, Let them go down alive into Sheol; For wickedness is in their dwelling, in the midst of them.'),
(8, 19, 55, 15, 'Let death come suddenly upon them, let them go down alive into the pit: for wickedness is in their dwelling, in the midst of them.'),
(9, 19, 55, 15, 'May He incite death against them, Let them go down alive into the nether-world; For evil is in their dwelling, and within them.'),
(6, 19, 55, 15, 'Let death seize upon them, let them go down alive into Sheol. For wickedness is in their dwellings, in their midst.'),
(14, 19, 55, 15, 'Desolations are upon them, They go down to Sheol—alive, For wickedness is in their dwelling, in their midst.'),
(11, 19, 55, 15, 'Death shall lay waste upon them; they shall go down living to hades, for evils in their sojournings in the midst of them.'),
(13, 19, 55, 15, 'Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is in their dwelling, in their midst.'),
(10, 19, 55, 15, 'Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is in their dwelling, in the midst of them.'),
(1, 19, 55, 15, 'Let death seize them by surprise; let them go down to Sheol alive, for evil is with them in their homes.'),
(5, 19, 55, 15, 'Let death come upon them, and let them descend alive into Hellfire. For there is wickedness in their dwellings, in their midst.'),
(7, 19, 55, 15, 'Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them.'),
(4, 19, 55, 16, 'As for me, I will call on God; and the LORD shall save me.'),
(12, 19, 55, 16, 'As for me, I will call upon God: and the LORD will save me.'),
(3, 19, 55, 16, 'As for me, I will call upon God; And Jehovah will save me.'),
(8, 19, 55, 16, 'As for me, I will call upon God; and the LORD shall save me.'),
(9, 19, 55, 16, 'As for me, I will call upon God; And the LORD shall save me.'),
(6, 19, 55, 16, 'As for me, unto God will I call; and Jehovah will save me.'),
(14, 19, 55, 16, 'I—to God I call, and Jehovah saveth me.'),
(11, 19, 55, 16, 'I will call upon God, and Jehovah will save me:'),
(13, 19, 55, 16, 'As for me, I will call on God. Yahweh will save me.'),
(10, 19, 55, 16, 'As for me, I will call on God. The LORD will save me.'),
(1, 19, 55, 16, 'But I call to God, and the LORD saves me.'),
(5, 19, 55, 16, 'But I have cried out to God, and the Lord will save me.'),
(7, 19, 55, 16, 'But I have cried to God: and the Lord will save me.'),
(4, 19, 55, 17, 'Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.'),
(12, 19, 55, 17, 'Evening, and morning, and at noon, will I pray, and cry aloud: and he will hear my voice.'),
(3, 19, 55, 17, 'Evening, and morning, and at noonday, will I complain, and moan; And he will hear my voice.'),
(8, 19, 55, 17, 'Evening, and morning, and at noonday, will I complain, and moan: and he shall hear my voice.'),
(9, 19, 55, 17, 'Evening, and morning, and at noon, will I complain, and moan; And He hath heard my voice.'),
(6, 19, 55, 17, 'Evening, and morning, and at noon, will I pray and moan aloud; and he will hear my voice.'),
(14, 19, 55, 17, 'Evening, and morning, and noon, I meditate, and make a noise, and He heareth my voice,'),
(11, 19, 55, 17, 'Evening and morning and noon I will meditate and make a noise, and he will hear my voice.'),
(13, 19, 55, 17, 'Evening, morning, and at noon, I will cry out in distress. He will hear my voice.'),
(10, 19, 55, 17, 'Evening, morning, and at noon, I will cry out in distress. He will hear my voice.'),
(1, 19, 55, 17, 'Morning, noon, and night, I cry out in distress, and He hears my voice.'),
(5, 19, 55, 17, 'Evening and morning and midday, I will discourse and announce, and he will heed my voice.'),
(7, 19, 55, 17, 'Evening and morning, and at noon I will speak and declare: and he shall hear my voice.'),
(4, 19, 55, 18, 'He has delivered my soul in peace from the battle that was against me: for there were many with me.'),
(12, 19, 55, 18, 'He hath delivered my soul in peace from the battle that was against me: for there were many with me.'),
(3, 19, 55, 18, 'He hath redeemed my soul in peace from the battle that was against me; For they were many that strove with me.'),
(8, 19, 55, 18, 'He hath redeemed my soul in peace from the battle that was against me: for they were many that strove with me.'),
(9, 19, 55, 18, 'He hath redeemed my soul in peace so that none came nigh me; For they were many that strove with me.'),
(6, 19, 55, 18, 'He hath redeemed my soul in peace from the battle against me: for there were many about me.'),
(14, 19, 55, 18, 'He hath ransomed in peace my soul From him who is near to me, For with the multitude they were with me.'),
(11, 19, 55, 18, 'He redeemed my soul in peace from the encounter against me: for with many they were with me.'),
(13, 19, 55, 18, 'He has redeemed my soul in peace from the battle that was against me, although there are many who oppose me.'),
(10, 19, 55, 18, 'He has redeemed my soul in peace from the battle that was against me, although there are many who oppose me.'),
(1, 19, 55, 18, 'He redeems my soul in peace from the battle waged against me, even though many oppose me.'),
(5, 19, 55, 18, 'He will redeem my soul in peace from those who draw near to me. For, among the many, they were with me.'),
(7, 19, 55, 18, 'He shall redeem my soul in peace from them that draw near to me: for among many they were with me.'),
(4, 19, 55, 19, 'God shall hear, and afflict them, even he that stays of old. Selah. Because they have no changes, therefore they fear not God.'),
(12, 19, 55, 19, 'God will hear and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.'),
(3, 19, 55, 19, 'God will hear, and answer them, Even he that abideth of old, [Selah The men who have no changes, And who fear not God.'),
(8, 19, 55, 19, 'God shall hear, and answer them, even he that abideth of old, Selah the men who have no changes, and who fear not God.'),
(9, 19, 55, 19, 'God shall hear, and humble them, Even He that is enthroned of old,  Selah Such as have no changes, And fear not God.'),
(6, 19, 55, 19, 'God will hear, and afflict them: he that is seated of old, (Selah)... because there is no change in them, and they fear not God.'),
(14, 19, 55, 19, 'God doth hear and afflict them, And He sitteth of old. Selah. Because they have no changes, and fear not God,'),
(11, 19, 55, 19, 'God will hear and he will humble them, and he dwelt of old. Silence. With whom no changes to them and they feared not God.'),
(13, 19, 55, 19, 'God, who is enthroned forever, will hear, and answer them. Selah. They never change, who don’t fear God.'),
(10, 19, 55, 19, 'God, who is enthroned forever, will hear, and humble them.  Selah. They never change, who do not fear God.'),
(1, 19, 55, 19, 'God will hear and humiliate them—the One enthroned for the ages—Selah because they do not change and they have no fear of God.'),
(5, 19, 55, 19, 'God will hear, and He who is before time will humble them. For there is no change with them, and they have not feared God.'),
(7, 19, 55, 19, 'God shall hear, and the Eternal shall humble them. For there is no change with them, and they have not feared God:'),
(4, 19, 55, 20, 'He has put forth his hands against such as be at peace with him: he has broken his covenant.'),
(12, 19, 55, 20, 'He hath put forth his hands against such as are at peace with him: he hath broken his covenant.'),
(3, 19, 55, 20, 'He hath put forth his hands against such as were at peace with him: He hath profaned his covenant.'),
(8, 19, 55, 20, 'He hath put forth his hands against such as were at peace with him: he hath profaned his covenant.'),
(9, 19, 55, 20, 'He hath put forth his hands against them that were at peace with him; He hath profaned his covenant.'),
(6, 19, 55, 20, 'He hath put forth his hands against such as are at peace with him; he hath profaned his covenant.'),
(14, 19, 55, 20, 'He hath sent forth his hands against his well-wishers, He hath polluted his covenant.'),
(11, 19, 55, 20, 'He stretched forth his hand in his recompenses: he profaned his covenant.'),
(13, 19, 55, 20, 'He raises his hands against his friends. He has violated his covenant.'),
(10, 19, 55, 20, 'He has stretched out his hand against those who were at peace with him. He has violated his covenant.'),
(1, 19, 55, 20, 'My companion attacks his friends; he violates his covenant.'),
(5, 19, 55, 20, 'He has stretched forth his hand in retribution. They have contaminated his covenant.'),
(7, 19, 55, 20, 'he hath stretched forth his hand to repay. They have defiled his covenant,'),
(4, 19, 55, 21, 'The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.'),
(12, 19, 55, 21, 'The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.'),
(3, 19, 55, 21, 'His mouth was smooth as butter, But his heart was war: His words were softer than oil, Yet were they drawn swords.'),
(8, 19, 55, 21, 'His mouth was smooth as butter, but his heart was war: his words were softer than oil, yet were they drawn swords.'),
(9, 19, 55, 21, 'Smoother than cream were the speeches of his mouth, But his heart was war; His words were softer than oil, Yet were they keen-edged swords.'),
(6, 19, 55, 21, 'Smooth were the milky [words] of his mouth, but his heart was war; his words were softer than oil, yet are they drawn swords.'),
(14, 19, 55, 21, 'Sweeter than honey hath been his mouth, And his heart is war! Softer have been his words than oil, And they are drawn swords.'),
(11, 19, 55, 21, 'They were divided from the wrath of his mouth, and his heart drew near: his words were soft above oil, and they drawn swords.'),
(13, 19, 55, 21, 'His mouth was smooth as butter, but his heart was war. His words were softer than oil, yet they were drawn swords.'),
(10, 19, 55, 21, 'His mouth was smooth as butter, but his heart was war. His words were softer than oil, yet they were drawn swords.'),
(1, 19, 55, 21, 'His speech is smooth as butter, but war is in his heart. His words are softer than oil, yet they are swords unsheathed.'),
(5, 19, 55, 21, 'They were divided by the wrath of his countenance, and his heart has drawn near. His words are smoother than oil, and they are arrows.'),
(7, 19, 55, 21, 'they are divided by the wrath Of his countenance, and his heart hath drawn near. His words are smoother than oil, and the same are darts.'),
(4, 19, 55, 22, 'Cast your burden on the LORD, and he shall sustain you: he shall never suffer the righteous to be moved.'),
(12, 19, 55, 22, 'Cast thy burden upon the LORD, and he will sustain thee: he will never suffer the righteous to be moved.'),
(3, 19, 55, 22, 'Cast thy burden upon Jehovah, and he will sustain thee: He will never suffer the righteous to be moved.'),
(8, 19, 55, 22, 'Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.'),
(9, 19, 55, 22, 'Cast thy burden upon the LORD, and He will sustain thee; He will never suffer the righteous to be moved.'),
(6, 19, 55, 22, 'Cast thy burden upon Jehovah, and he will sustain thee: he will never suffer the righteous to be moved.'),
(14, 19, 55, 22, 'Cast on Jehovah that which He hath given thee, And He doth sustain thee, He doth not suffer for ever the moving of the righteous.'),
(11, 19, 55, 22, 'Cast thy giving upon Jehovah and he will sustain thee: he will not give forever a wavering to the just one.'),
(13, 19, 55, 22, 'Cast your burden on Yahweh, and he will sustain you. He will never allow the righteous to be moved.'),
(10, 19, 55, 22, 'Cast your burden on the LORD, and he will sustain you. He will never allow the righteous to be moved.'),
(1, 19, 55, 22, 'Cast your burden upon the LORD and He will sustain you; He will never let the righteous be shaken.'),
(5, 19, 55, 22, 'Cast your cares upon the Lord, and he will nurture you. He will not allow the just to be tossed about forever.'),
(7, 19, 55, 22, 'Cast thy care upon the Lord, and he shall sustain thee: he shall not suffer the just to waver for ever.'),
(4, 19, 55, 23, 'But you, O God, shall bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in you.'),
(12, 19, 55, 23, 'But thou, O God, wilt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.'),
(3, 19, 55, 23, 'But thou, O God, wilt bring them down into the pit of destruction: Bloodthirsty and deceitful men shall not live out half their days; But I will trust in thee.'),
(8, 19, 55, 23, 'But thou, O God, shalt bring them down into the pit of destruction: bloodthirsty and deceitful men shall not live out half their days; but I will trust in thee.'),
(9, 19, 55, 23, 'But Thou, O God, wilt bring them down into the nethermost pit; Men of blood and deceit shall not live out half their days; But as for me, I will trust in Thee.'),
(6, 19, 55, 23, 'And thou, O God, wilt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days. But as for me, I will confide in thee.'),
(14, 19, 55, 23, 'And Thou, O God, dost bring them down To a pit of destruction, Men of blood and deceit reach not to half their days, And I—I do trust in Thee!'),
(11, 19, 55, 23, 'And thou, O God, wilt bring them down to the well of destruction: men of bloods and deceit shall not halve their days; and I will trust in thee.'),
(13, 19, 55, 23, 'But you, God, will bring them down into the pit of destruction. Bloodthirsty and deceitful men shall not live out half their days, but I will trust in you.'),
(10, 19, 55, 23, 'But you, God, will bring them down into the pit of destruction. Bloodthirsty and deceitful men shall not live out half their days, but I will trust in you.'),
(1, 19, 55, 23, 'But You, O God, will bring them down to the Pit of destruction; men of bloodshed and deceit will not live out half their days. But I will trust in You.'),
(5, 19, 55, 23, 'Truly, O God, you will lead them away into the well of death. Bloody and deceitful men will not divide their days in half. But I will hope in you, O Lord.'),
(7, 19, 55, 23, 'But thou, O God, shalt bring them down into the pit of destruction. Bloody and deceitful men shall not live out half their days; but I will trust in thee, O Lord.'),
(4, 19, 56, 1, 'Be merciful to me, O God: for man would swallow me up; he fighting daily oppresses me.'),
(12, 19, 56, 1, 'To the chief Musician upon Jonathelem-rechokim, Michtam of David, when the Philistines took him in Gath. Be merciful to me, O God: for man would swallow me up; he fighting daily oppresseth me.'),
(3, 19, 56, 1, 'For the Chief Musician; set to Jonath elem rehokim. A Psalm of David. Michtam; when the Philistines took him in Gath. Be merciful unto me, O God; for man would swallow me up: All the day long he fighting oppresseth me.'),
(8, 19, 56, 1, 'For the Chief Musician; set to Jonath elem rehokim. A Psalm of David: Michtam: when the Philistines took him in Gath. Be merciful unto me, O God; for man would swallow me up: all the day long he fighting oppresseth me.'),
(9, 19, 56, 1, 'For the Leader; upon Jonath-elem-rehokim. [A Psalm] of David; Michtam; when the Philistines took him in Gath.   Be gracious unto me, O God, for man would swallow me up; All the day he fighting oppresseth me.'),
(6, 19, 56, 1, '{To the chief Musician. On Jonathelem-rechokim. Of David. Michtam; when the Philistines took him in Gath.} Be gracious unto me, O God; for man would swallow me up: all the day long fighting he oppresseth me.'),
(14, 19, 56, 1, 'To the Overseer.—‘On the Dumb Dove far off.’—A secret treasure of David, in the Philistines’ taking hold of him in Gath. Favour me, O God, for man swallowed me up, All the day fighting he oppresseth me,'),
(11, 19, 56, 1, 'To the overseer for the silent dove of those far off: to David, a poem in the rovers taking him in Gath. Compassionate me, O God, for man panted after me; warring all the day, he will press me.'),
(13, 19, 56, 1, 'For the Chief Musician. To the tune of “Silent Dove in Distant Lands.” A poem by David, when the Philistines seized him in Gath. Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.'),
(10, 19, 56, 1, '[For the Chief Musician. To the tune of “Silent Dove in Distant Lands.” A poem by David, when the Philistines seized him in Gath.] Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.'),
(1, 19, 56, 1, 'For the choirmaster. To the tune of “A Dove on Distant Oaks.” A Miktam of David, when the Philistines seized him in Gath. Be merciful to me, O God, for men are hounding me; all day they press their attack.'),
(5, 19, 56, 1, 'Unto the end. For the people who have become far removed from the Sacred. Of David, with the inscription of a title, when the Philistines held him in Gath.'),
(7, 19, 56, 1, 'Unto the end, for a people that is removed at a distance from the sanctuary for David, for an inscription of a title (or pillar ) when the Philistines held him in Geth. Have mercy on me, O God, for man hath trodden me under foot; all the day long he hath afflicted me fighting against me.'),
(4, 19, 56, 2, 'My enemies would daily swallow me up: for they be many that fight against me, O you most High.'),
(12, 19, 56, 2, 'My enemies would daily swallow me up: for they are many that fight against me, O thou Most High.'),
(3, 19, 56, 2, 'Mine enemies would swallow me up all the day long; For they are many that fight proudly against me.'),
(8, 19, 56, 2, 'Mine enemies would swallow me up all the day long: for they be many that fight proudly against me.'),
(9, 19, 56, 2, 'They that lie in wait for me would swallow me up all the day; For they are many that fight against me, O Most High,'),
(6, 19, 56, 2, 'Mine enemies would swallow [me] up all the day long; for they are many that fight against me haughtily.'),
(14, 19, 56, 2, 'Mine enemies have swallowed up all the day, For many are fighting against me, O most High,'),
(11, 19, 56, 2, 'Mine enemies panted after me all the day: for many warring against me proudly.'),
(13, 19, 56, 2, 'My enemies want to swallow me up all day long, for they are many who fight proudly against me.'),
(10, 19, 56, 2, 'My enemies want to swallow me up all day long, for they are many who fight proudly against me.'),
(1, 19, 56, 2, 'My enemies pursue me all day long, for many proudly assail me.'),
(5, 19, 56, 2, 'Have mercy on me, O God, because man has trampled over me. All day long, he has afflicted me by fighting against me.'),
(7, 19, 56, 2, 'My enemies have trodden on me all the day long; for they are many that make war against me.'),
(4, 19, 56, 3, 'What time I am afraid, I will trust in you.'),
(12, 19, 56, 3, 'In the time when I am afraid, I will trust in thee.'),
(3, 19, 56, 3, 'What time I am afraid, I will put my trust in thee.'),
(8, 19, 56, 3, 'What time I am afraid, I will put my trust in thee.'),
(9, 19, 56, 3, 'In the day that I am afraid, I will put my trust in Thee.'),
(6, 19, 56, 3, 'In the day that I am afraid, I will confide in thee.'),
(14, 19, 56, 3, 'The day I am afraid I am confident toward Thee.'),
(11, 19, 56, 3, 'The day I shall be afraid I will trust to thee.'),
(13, 19, 56, 3, 'When I am afraid, I will put my trust in you.'),
(10, 19, 56, 3, 'When I am afraid, I will put my trust in you.'),
(1, 19, 56, 3, 'When I am afraid, I put my trust in You.'),
(5, 19, 56, 3, 'My enemies have trampled over me all day long. For those who make war against me are many.'),
(7, 19, 56, 3, 'From the height of the day I shall fear: but I will trust in thee.'),
(4, 19, 56, 4, 'In God I will praise his word, in God I have put my trust; I will not fear what flesh can do to me.'),
(12, 19, 56, 4, 'In God I will praise his word, in God I have put my trust; I will not fear what flesh can do to me.'),
(3, 19, 56, 4, 'In God (I will praise his word), In God have I put my trust, I will not be afraid; What can flesh do unto me?'),
(8, 19, 56, 4, 'In God I will praise his word: in God have I put my trust, I will not be afraid; what can flesh do unto me?'),
(9, 19, 56, 4, 'In God—I will praise His word—In God do I trust, I will not be afraid; What can flesh do unto me?'),
(6, 19, 56, 4, 'In God will I praise his word, in God I put my confidence: I will not fear; what can flesh do unto me?'),
(14, 19, 56, 4, 'In God I praise His word, in God I have trusted, I fear not what flesh doth to me.'),
(11, 19, 56, 4, 'In God I will praise his word, in God I trusted; I will not fear what flesh shall do to me.'),
(13, 19, 56, 4, 'In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me?'),
(10, 19, 56, 4, 'In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me?'),
(1, 19, 56, 4, 'In God, whose word I praise—in God I trust. I will not be afraid. What can man do to me?'),
(5, 19, 56, 4, 'From the height of the day, I will be afraid. But truly, I will hope in you.'),
(7, 19, 56, 4, 'In God I will praise my words, in God I have put my trust: I will not fear what flesh can do against me.'),
(4, 19, 56, 5, 'Every day they wrest my words: all their thoughts are against me for evil.'),
(12, 19, 56, 5, 'Every day they wrest my words: all their thoughts are against me for evil.'),
(3, 19, 56, 5, 'All the day long they wrest my words: All their thoughts are against me for evil.'),
(8, 19, 56, 5, 'All the day long they wrest my words: all their thoughts are against me for evil.'),
(9, 19, 56, 5, 'All the day they trouble mine affairs; All their thoughts are against me for evil.'),
(6, 19, 56, 5, 'All the day long they wrest my words; all their thoughts are against me for evil.'),
(14, 19, 56, 5, 'All the day they wrest my words, Concerning me all their thoughts are for evil,'),
(11, 19, 56, 5, 'All the day they will grieve my words: against me all their purposes for evil.'),
(13, 19, 56, 5, 'All day long they twist my words. All their thoughts are against me for evil.'),
(10, 19, 56, 5, 'All day long they twist my words. All their thoughts are against me for evil.'),
(1, 19, 56, 5, 'All day long they twist my words; all their thoughts are on my demise.'),
(5, 19, 56, 5, 'In God, I will praise my words. In God, I have put my trust. I will not fear what flesh can do to me.'),
(7, 19, 56, 5, 'All the day long they detested my words: all their thoughts were against me unto evil.'),
(4, 19, 56, 6, 'They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.'),
(12, 19, 56, 6, 'They assemble themselves, they hide themselves, they mark my steps, when they wait for my soul.'),
(3, 19, 56, 6, 'They gather themselves together, they hide themselves, They mark my steps, Even as they have waited for my soul.'),
(8, 19, 56, 6, 'They gather themselves together, they hide themselves, they mark my steps, even as they have waited for my soul.'),
(9, 19, 56, 6, 'They gather themselves together, they hide themselves, They mark my steps; According as they have waited for my soul.'),
(6, 19, 56, 6, 'They gather themselves together, they hide themselves; they mark my steps, because they wait for my soul.'),
(14, 19, 56, 6, 'They assemble, they hide, they watch my heels, When they have expected my soul.'),
(11, 19, 56, 6, 'They will sojourn, they will hide, they will watch my heels as they waited for my soul.'),
(13, 19, 56, 6, 'They conspire and lurk, watching my steps, they are eager to take my life.'),
(10, 19, 56, 6, 'They conspire and lurk, watching my steps, they are eager to take my life.'),
(1, 19, 56, 6, 'They conspire, they lurk, they watch my steps while they wait to take my life.'),
(5, 19, 56, 6, 'All day long, they curse my words. All their intentions are for evil against me.'),
(7, 19, 56, 6, 'They will dwell and hide themselves: they will watch my heel. As they have waited for my soul,'),
(4, 19, 56, 7, 'Shall they escape by iniquity? in your anger cast down the people, O God.'),
(12, 19, 56, 7, 'Shall they escape by iniquity; in thy anger cast down the people, O God.'),
(3, 19, 56, 7, 'Shall they escape by iniquity? In anger cast down the peoples, O God.'),
(8, 19, 56, 7, 'Shall they escape by iniquity? in anger cast down the peoples, O God.'),
(9, 19, 56, 7, 'Because of iniquity cast them out; In anger bring down the peoples, O God.'),
(6, 19, 56, 7, 'Shall they escape by iniquity? In anger cast down the peoples, O God.'),
(14, 19, 56, 7, 'By iniquity they escape, In anger the peoples put down, O God.'),
(11, 19, 56, 7, 'For nothing is deliverance to them? In anger bring down the peoples, O God.'),
(13, 19, 56, 7, 'Shall they escape by iniquity? In anger cast down the peoples, God.'),
(10, 19, 56, 7, 'Shall they escape by iniquity? In anger cast down the peoples, God.'),
(1, 19, 56, 7, 'In spite of such sin, will they escape? In Your anger, O God, cast down the nations.'),
(5, 19, 56, 7, 'They will dwell and hide themselves. They will watch my heel, just as they waited for my soul;'),
(7, 19, 56, 7, 'for nothing shalt thou save them: in thy anger thou shalt break the people in pieces, O God,'),
(4, 19, 56, 8, 'You tell my wanderings: put you my tears into your bottle: are they not in your book?'),
(12, 19, 56, 8, 'Thou numberest my wanderings: put thou my tears into thy bottle: are they not in thy book?'),
(3, 19, 56, 8, 'Thou numberest my wanderings: Put thou my tears into thy bottle; Are they not in thy book?'),
(8, 19, 56, 8, 'Thou tellest my wanderings: put thou my tears into thy bottle; are they not in thy book?'),
(9, 19, 56, 8, 'Thou has counted my wanderings; Put Thou my tears into Thy bottle; Are they not in Thy book?'),
(6, 19, 56, 8, 'Thou countest my wanderings; put my tears into thy bottle: are they not in thy book?'),
(14, 19, 56, 8, 'My wandering Thou hast counted, Thou—place Thou my tear in Thy bottle, Are they not in Thy book?'),
(11, 19, 56, 8, 'Thou didst recount my wanderings: set thou my tears in thy bottle: are they not in thy book?'),
(13, 19, 56, 8, 'You number my wanderings. You put my tears into your bottle. Aren’t they in your book?'),
(10, 19, 56, 8, 'You number my wanderings. You put my tears into your bottle. Aren’t they in your book?'),
(1, 19, 56, 8, 'You have taken account of my wanderings. Put my tears in Your bottle—are they not in Your book?'),
(5, 19, 56, 8, 'because of this, nothing will save them. In your anger, you will crush the people.'),
(7, 19, 56, 8, 'I have declared to thee my life: thou hast set my tears in thy sight, As also in thy promise.'),
(4, 19, 56, 9, 'When I cry to you, then shall my enemies turn back: this I know; for God is for me.'),
(12, 19, 56, 9, 'When I cry to thee, then shall my enemies turn back: this I know; for God is for me.'),
(3, 19, 56, 9, 'Then shall mine enemies turn back in the day that I call: This I know, that God is for me.'),
(8, 19, 56, 9, 'Then shall mine enemies turn back in the day that I call: this I know, that God is for me.'),
(9, 19, 56, 9, 'Then shall mine enemies turn back in the day that I call; This I know, that God is for me.'),
(6, 19, 56, 9, 'Then shall mine enemies return backward in the day when I call: this I know, for God is for me.'),
(14, 19, 56, 9, 'Then turn back do mine enemies in the day I call. This I have known, that God is for me.'),
(11, 19, 56, 9, 'Then will mine enemies turn back in the day I shall call: this I knew, that God is for me.'),
(13, 19, 56, 9, 'Then my enemies shall turn back in the day that I call. I know this, that God is for me.'),
(10, 19, 56, 9, 'Then my enemies shall turn back in the day that I call. I know this, that God is for me.'),
(1, 19, 56, 9, 'Then my enemies will retreat on the day I cry for help. By this I will know that God is on my side.'),
(5, 19, 56, 9, 'O God, I have announced my life to you. You have placed my tears in your sight, and even in your promise.'),
(7, 19, 56, 9, 'Then shall my enemies be turned back. In what day soever I shall call upon thee, behold I know thou art my God.'),
(4, 19, 56, 10, 'In God will I praise his word: in the LORD will I praise his word.'),
(12, 19, 56, 10, 'In God will I praise his word: in the LORD will I praise his word.'),
(3, 19, 56, 10, 'In God (I will praise his word), In Jehovah (I will praise his word),'),
(8, 19, 56, 10, 'In God will I praise his word: in the LORD will I praise his word.'),
(9, 19, 56, 10, 'In God—I will praise His word—In the LORD—I will praise His word—'),
(6, 19, 56, 10, 'In God will I praise [his] word; in Jehovah will I praise [his] word.'),
(14, 19, 56, 10, 'In God I praise the word, In Jehovah I praise the word.'),
(11, 19, 56, 10, 'In God I will praise the word: in Jehovah I will praise the word.'),
(13, 19, 56, 10, 'In God, I will praise his word. In Yahweh, I will praise his word.'),
(10, 19, 56, 10, 'In God, I will praise his word. In the LORD, I will praise his word.'),
(1, 19, 56, 10, 'In God, whose word I praise, in the LORD, whose word I praise,'),
(5, 19, 56, 10, 'Then my enemies will be turned back. On whatever day that I call upon you, behold, I know that you are my God.'),
(7, 19, 56, 10, 'In God will I praise the word, in the Lord will I praise his speech. In God have I hoped, I will not fear what man can do to me.'),
(4, 19, 56, 11, 'In God have I put my trust: I will not be afraid what man can do to me.'),
(12, 19, 56, 11, 'In God have I put my trust: I will not be afraid what man can do to me.'),
(3, 19, 56, 11, 'In God have I put my trust, I will not be afraid; What can man do unto me?'),
(8, 19, 56, 11, 'In God have I put my trust, I will not be afraid; what can man do unto me?'),
(9, 19, 56, 11, 'In God do I trust, I will not be afraid; What can man do unto me?'),
(6, 19, 56, 11, 'In God have I put my confidence: I will not fear; what can man do unto me?'),
(14, 19, 56, 11, 'In God I trusted, I fear not what man doth to me,'),
(11, 19, 56, 11, 'In God I trusted, I will not fear what man shall do to me.'),
(13, 19, 56, 11, 'I have put my trust in God. I will not be afraid. What can man do to me?'),
(10, 19, 56, 11, 'I have put my trust in God. I will not be afraid. What can man do to me?'),
(1, 19, 56, 11, 'in God I trust; I will not be afraid. What can man do to me?'),
(5, 19, 56, 11, 'In God, I will praise the word. In the Lord, I will praise his speech. In God, I have hoped. I will not fear what man can do to me.'),
(7, 19, 56, 11, 'In God will I praise the word, in the Lord will I praise his speech. In God have I hoped, I will not fear what man can do to me.'),
(4, 19, 56, 12, 'Your vows are on me, O God: I will render praises to you.'),
(12, 19, 56, 12, 'Thy vows are upon me, O God: I will render praises to thee.'),
(3, 19, 56, 12, 'Thy vows are upon me, O God: I will render thank-offerings unto thee.'),
(8, 19, 56, 12, 'Thy vows are upon me, O God: I will render thank offerings unto thee.'),
(9, 19, 56, 12, 'Thy vows are upon me, O God; I will render thank-offerings unto Thee.'),
(6, 19, 56, 12, 'Thy vows are upon me, O God: I will render thanks unto thee.'),
(14, 19, 56, 12, 'On me, O God, are Thy vows, I repay thank-offerings to Thee.'),
(11, 19, 56, 12, 'Upon me, O God, thy vows: I will repay praises to thee.'),
(13, 19, 56, 12, 'Your vows are on me, God. I will give thank offerings to you.'),
(10, 19, 56, 12, 'Your vows are on me, God. I will give thank offerings to you.'),
(1, 19, 56, 12, 'Your vows are upon me, O God; I will render thank offerings to You.'),
(5, 19, 56, 12, 'My vows to you, O God, are in me. I will repay them. Praises be to you.'),
(7, 19, 56, 12, 'In me, O God, are vows to thee, which I will pay, praises to thee:'),
(4, 19, 56, 13, 'For you have delivered my soul from death: will not you deliver my feet from falling, that I may walk before God in the light of the living?'),
(12, 19, 56, 13, 'For thou hast delivered my soul from death: wilt thou not deliver my feet from falling, that I may walk before God in the light of the living?'),
(3, 19, 56, 13, 'For thou hast delivered my soul from death: Hast thou not delivered my feet from falling, That I may walk before God In the light of the living?'),
(8, 19, 56, 13, 'For thou hast delivered my soul from death: hast thou not delivered my feet from falling? that I may walk before God in the light of the living.'),
(9, 19, 56, 13, 'For thou hast delivered my soul from death; Hast Thou not delivered my feet from stumbling? That I may walk before God in the light of the living?'),
(6, 19, 56, 13, 'For thou hast delivered my soul from death; [wilt thou] not [keep] my feet from falling, that I may walk before God in the light of the living?'),
(14, 19, 56, 13, 'For Thou hast delivered my soul from death, Dost Thou not my feet from falling? To walk habitually before God in the light of the living!'),
(11, 19, 56, 13, 'For thou deliveredst my soul from death: are not my feet from falling, to go about before God in the light of the living?'),
(13, 19, 56, 13, 'For you have delivered my soul from death, and prevented my feet from falling, that I may walk before God in the light of the living.'),
(10, 19, 56, 13, 'For you have delivered my soul from death, and prevented my feet from falling, that I may walk before God in the light of the living.'),
(1, 19, 56, 13, 'For You have delivered my soul from death, and my feet from stumbling, that I may walk before God in the light of life.'),
(5, 19, 56, 13, 'For you have rescued my soul from death and my feet from slipping, so that I may be pleasing in the sight of God, in the light of the living.'),
(7, 19, 56, 13, 'Because thou hast delivered my soul from death, my feet from falling: that I may please in the sight of God, in the light of the living.'),
(4, 19, 57, 1, 'Be merciful to me, O God, be merciful to me: for my soul trusts in you: yes, in the shadow of your wings will I make my refuge, until these calamities be over.'),
(12, 19, 57, 1, 'To the chief Musician, Al-taschith, Michtam of David, when he fled from Saul in the cave. Be merciful to me, O God, be merciful to me: for my soul trusteth in thee: yes, in the shadow of thy wings will I make my refuge, until these calamities are overpast.'),
(3, 19, 57, 1, 'For the Chief Musician; set to Al-tashheth. A Psalm of David. Michtam; when he fled from Saul, in the cave. Be merciful unto me, O God, be merciful unto me; For my soul taketh refuge in thee: Yea, in the shadow of thy wings will I take refuge, Until these calamities be overpast.'),
(8, 19, 57, 1, 'For the Chief Musician; set to Al-tashheth. A Psalm of David: Michtam: when he fled from Saul, in the cave. Be merciful unto me, O God, be merciful unto me; for my soul taketh refuge in thee: yea, in the shadow of thy wings will I take refuge, until these calamities be overpast.'),
(9, 19, 57, 1, 'For the Leader; Al-tashheth. [A Psalm] of David; Michtam; when he fled from Saul, in the cave.   Be gracious unto me, O God, be gracious unto me, For in Thee hath my soul taken refuge; Yea, in the shadow of Thy wings will I take refuge, Until calamities be overpast.'),
(6, 19, 57, 1, '{To the chief Musician. ‘Destroy not.’ Of David. Michtam; when he fled from Saul in the cave.} Be gracious unto me, O God, be gracious unto me; for my soul taketh refuge in thee: yea, in the shadow of thy wings do I take refuge, until the calamities be overpast.'),
(14, 19, 57, 1, 'To the Overseer.—‘Destroy not.’—A secret treasure of David, in his fleeing from the face of Saul into a cave. Favour me, O God, favour me, For in Thee is my soul trusting, And in the shadow of Thy wings I trust, Until the calamities pass over.'),
(11, 19, 57, 1, 'To the overseer, Thou wilt not destroy, to David a poem in his fleeing from the face of Saul in the cave. Compassionate me, O God, compassionate me: for in thee my soul put trust, and in the shadow of thy wings I will put my trust till calamity shall pass by.'),
(13, 19, 57, 1, 'For the Chief Musician. To the tune of “Do Not Destroy.” A poem by David, when he fled from Saul, in the cave. Be merciful to me, God, be merciful to me, for my soul takes refuge in you. Yes, in the shadow of your wings, I will take refuge, until disaster has passed.'),
(10, 19, 57, 1, '[For the Chief Musician. To the tune of “Do Not Destroy.” A poem by David, when he fled from Saul, in the cave.] Be merciful to me, God, be merciful to me, for my soul takes refuge in you. Yes, in the shadow of your wings, I will take refuge, until disaster has passed.'),
(1, 19, 57, 1, 'For the choirmaster. To the tune of “Do Not Destroy.” A Miktam of David, when he fled from Saul into the cave. Have mercy on me, O God, have mercy, for in You my soul takes refuge. In the shadow of Your wings I will take shelter until the danger has passed.'),
(5, 19, 57, 1, 'Unto the end. May you not destroy. Of David, with the inscription of a title, when he fled from Saul into a cave. Be merciful to me, O God, be merciful to me. For my soul trusts in you. And I will hope in the shadow of your wings, until iniquity passes away.'),
(7, 19, 57, 1, 'Unto the end, destroy not, for David, for an inscription of a title, when he fled from Saul into the cave Have mercy on me, O God, have mercy on me: for my soul trusteth in thee. And in the shadow of thy wings will I hope, until iniquity pass away.'),
(4, 19, 57, 2, 'I will cry to God most high; to God that performes all things for me.'),
(12, 19, 57, 2, 'I will cry to God most high; to God that performeth all things for me.'),
(3, 19, 57, 2, 'I will cry unto God Most High, Unto God that performeth all things for me.'),
(8, 19, 57, 2, 'I will cry unto God Most High; unto God that performeth all things for me.'),
(9, 19, 57, 2, 'I will cry unto God Most high; Unto God that accomplisheth it for me.'),
(6, 19, 57, 2, 'I will call unto God, the Most High; unto God that performeth [all] for me.'),
(14, 19, 57, 2, 'I call to God Most High, To God who is perfecting for me.'),
(11, 19, 57, 2, 'I will call to God the Most High; to God he completed for me.'),
(13, 19, 57, 2, 'I cry out to God Most High, to God who accomplishes my requests for me.'),
(10, 19, 57, 2, 'I cry out to God Most High, to God who accomplishes my requests for me.'),
(1, 19, 57, 2, 'I cry out to God Most High, to God who fulfills His purpose for me.'),
(5, 19, 57, 2, 'I will cry out to God Most High, to God who has been kind to me.'),
(7, 19, 57, 2, 'I will cry to God the most High; to God who hath done good to me.'),
(4, 19, 57, 3, 'He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.'),
(12, 19, 57, 3, 'He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.'),
(3, 19, 57, 3, 'He will send from heaven, and save me, When he that would swallow me up reproacheth; [Selah God will send forth his lovingkindness and his truth.'),
(8, 19, 57, 3, 'He shall send from heaven, and save me, when he that would swallow me up reproacheth; Selah God shall send forth his mercy and his truth.'),
(9, 19, 57, 3, 'He will send from heaven, and save me, When he that would swallow me up taunteth,  Selah God shall send forth His mercy and His truth.'),
(6, 19, 57, 3, 'He will send from the heavens and save me; he hath covered with reproach him that would swallow me up. Selah. God hath sent forth his loving-kindness and his truth.'),
(14, 19, 57, 3, 'He sendeth from the heaven, and saveth me, He reproached—who is panting after me. Selah. God sendeth forth His kindness and His truth.'),
(11, 19, 57, 3, 'He will send from the heavens and he will save me; he rebuked him panting after me. Silence. God will send forth his mercy and his truth.'),
(13, 19, 57, 3, 'He will send from heaven, and save me, he rebukes the one who is pursuing me. Selah. God will send out his loving kindness and his truth.'),
(10, 19, 57, 3, 'He will send from heaven, and save me, he rebukes the one who is pursuing me. Selah. God will send out his loving kindness and his truth.'),
(1, 19, 57, 3, 'He reaches down from heaven and saves me; He rebukes those who trample me. Selah God sends forth His loving devotion and His truth.'),
(5, 19, 57, 3, 'He sent from heaven and freed me. He has surrendered into disgrace those who trampled me. God has sent his mercy and his truth.'),
(7, 19, 57, 3, 'He hath sent from heaven and delivered me: he hath made them a reproach that trod upon me. God hath sent his mercy and his truth,'),
(4, 19, 57, 4, 'My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.'),
(12, 19, 57, 4, 'My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.'),
(3, 19, 57, 4, 'My soul is among lions; I lie among them that are set on fire, Even the sons of men, whose teeth are spears and arrows, And their tongue a sharp sword.'),
(8, 19, 57, 4, 'My soul is among lions; I lie among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.'),
(9, 19, 57, 4, 'My soul is among lions, I do lie down among them that are aflame; Even the sons of men, whose teeth are spears and arrows, And their tongue a sharp sword.'),
(6, 19, 57, 4, 'My soul is in the midst of lions; I lie down [among] them that breathe out flames, the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.'),
(14, 19, 57, 4, 'My soul is in the midst of lions, I lie down among flames—sons of men, Their teeth are a spear and arrows, And their tongue a sharp sword.'),
(11, 19, 57, 4, 'My soul is in the midst of lions: I shall lie down with the flaming, the sons of man, their teeth spears and arrows, and their tongue a sharp sword.'),
(13, 19, 57, 4, 'My soul is among lions. I lie among those who are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.'),
(10, 19, 57, 4, 'My soul is among lions. I lie among those who are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.'),
(1, 19, 57, 4, 'My soul is among the lions; I lie down with ravenous beasts—with men whose teeth are spears and arrows, whose tongues are sharp swords.'),
(5, 19, 57, 4, 'And he has rescued my soul from the midst of the young lions. I slept troubled. The sons of men: their teeth are weapons and arrows, and their tongue is a sharp sword.'),
(7, 19, 57, 4, 'and he hath delivered my soul from the midst of the young lions. I slept troubled. The sons of men, whose teeth are weapons and arrows, and their tongue a sharp sword.'),
(4, 19, 57, 5, 'Be you exalted, O God, above the heavens; let your glory be above all the earth.'),
(12, 19, 57, 5, 'Be thou exalted, O God, above the heavens; let thy glory be above all the earth.'),
(3, 19, 57, 5, 'Be thou exalted, O God, above the heavens; Let thy glory be above all the earth.'),
(8, 19, 57, 5, 'Be thou exalted, O God, above the heavens; let thy glory be above all the earth.'),
(9, 19, 57, 5, 'Be Thou exalted, O God, above the heavens; Thy glory be above all the earth.'),
(6, 19, 57, 5, 'Be exalted above the heavens, O God; let thy glory be above all the earth!'),
(14, 19, 57, 5, 'Be Thou exalted above the heavens, O God, Above all the earth Thine honour.'),
(11, 19, 57, 5, 'Be exalted above the heavens, O God; above all the earth thy glory.'),
(13, 19, 57, 5, 'Be exalted, God, above the heavens! Let your glory be above all the earth!'),
(10, 19, 57, 5, 'Be exalted, God, above the heavens. Let your glory be above all the earth.'),
(1, 19, 57, 5, 'Be exalted, O God, above the heavens; may Your glory cover all the earth.'),
(5, 19, 57, 5, 'Be exalted above the heavens, O God, and your glory above all the earth.'),
(7, 19, 57, 5, 'Be thou exalted, O God, above the heavens, and thy glory above all the earth.'),
(4, 19, 57, 6, 'They have prepared a net for my steps; my soul is bowed down: they have dig a pit before me, into the middle whereof they are fallen themselves. Selah.'),
(12, 19, 57, 6, 'They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst of which they have fallen themselves. Selah.'),
(3, 19, 57, 6, 'They have prepared a net for my steps; My soul is bowed down: They have digged a pit before me; They are fallen into the midst thereof themselves. [Selah'),
(8, 19, 57, 6, 'They have prepared a net for my steps; thy soul is bowed down: they have digged a pit before me; they are fallen into the midst thereof themselves. Selah'),
(9, 19, 57, 6, 'They have prepared a net for my steps, My soul is bowed down; They have digged a pit before me, They are fallen into the midst thereof themselves.  Selah'),
(6, 19, 57, 6, 'They have prepared a net for my steps; my soul was bowed down: they have digged a pit before me; they are fallen into the midst thereof. Selah.'),
(14, 19, 57, 6, 'A net they have prepared for my steps, Bowed down hath my soul, They have digged before me a pit, They have fallen into its midst. Selah.'),
(11, 19, 57, 6, 'They prepared a net for my steps; my soul was bent down: they dug a pit before me, they fell into the midst of it. Silence.'),
(13, 19, 57, 6, 'They have prepared a net for my steps. My soul is bowed down. They dig a pit before me. They fall into its midst themselves. Selah.'),
(10, 19, 57, 6, 'They have prepared a net for my steps. My soul is bowed down. They dig a pit before me. They fall into its midst themselves. Selah.'),
(1, 19, 57, 6, 'They spread a net for my feet; my soul was despondent. They dug a pit before me, but they themselves have fallen into it! Selah'),
(5, 19, 57, 6, 'They prepared a snare for my feet, and they bowed down my soul. They dug a pit before my face, yet they have fallen into it.'),
(7, 19, 57, 6, 'They prepared a snare for my feet; and they bowed down my soul. They dug a pit before my face, and they are fallen into it.'),
(4, 19, 57, 7, 'My heart is fixed, O God, my heart is fixed: I will sing and give praise.'),
(12, 19, 57, 7, 'My heart is fixed, O God, my heart is fixed: I will sing and give praise.'),
(3, 19, 57, 7, 'My heart is fixed, O God, my heart is fixed: I will sing, yea, I will sing praises.'),
(8, 19, 57, 7, 'My heart is fixed, O God, my heart is fixed: I will sing, yea, I will sing praises.'),
(9, 19, 57, 7, 'My heart is stedfast, O God, my heart is stedfast; I will sing, yea, I will sing praises.'),
(6, 19, 57, 7, 'My heart is fixed, O God, my heart is fixed: I will sing, yea, I will sing psalms.'),
(14, 19, 57, 7, 'Prepared is my heart, O God, Prepared is my heart, I sing and praise.'),
(11, 19, 57, 7, 'My heart was prepared, O God, my heart was prepared: I will sing and play on the harp.'),
(13, 19, 57, 7, 'My heart is steadfast, God, my heart is steadfast. I will sing, yes, I will sing praises.'),
(10, 19, 57, 7, 'My heart is steadfast, God, my heart is steadfast. I will sing, yes, I will sing praises.'),
(1, 19, 57, 7, 'My heart is steadfast, O God, my heart is steadfast. I will sing and make music.'),
(5, 19, 57, 7, 'My heart is prepared, O God, my heart is prepared. I will sing, and I will compose a psalm.'),
(7, 19, 57, 7, 'My heart is ready, O God, my heart is ready: I will Sing, and rehearse a psalm.'),
(4, 19, 57, 8, 'Awake up, my glory; awake, psaltery and harp: I myself will awake early.'),
(12, 19, 57, 8, 'Awake, my glory; awake, psaltery and harp: I myself will awake early.'),
(3, 19, 57, 8, 'Awake up, my glory; awake, psaltery and harp: I myself will awake right early.'),
(8, 19, 57, 8, 'Awake up, my glory; awake, psaltery and harp: I myself will awake right early.'),
(9, 19, 57, 8, 'Awake, my glory; awake, psaltery and harp; I will awake the dawn.'),
(6, 19, 57, 8, 'Awake, my glory; awake, lute and harp: I will wake the dawn.'),
(14, 19, 57, 8, 'Awake, mine honour, awake, psaltery and harp, I awake the morning dawn.'),
(11, 19, 57, 8, 'Awake, my glory; awake, lyre and harp: I shall awake early.'),
(13, 19, 57, 8, 'Wake up, my glory! Wake up, psaltery and harp! I will wake up the dawn.'),
(10, 19, 57, 8, 'Wake up, my glory. Wake up, psaltery and harp. I will wake up the dawn.'),
(1, 19, 57, 8, 'Awake, my glory! Awake, O harp and lyre! I will awaken the dawn.'),
(5, 19, 57, 8, 'Rise up, my glory. Rise up, psaltery and harp. I will arise in early morning.'),
(7, 19, 57, 8, 'Arise, O my glory, arise psaltery and harp: I will arise early.'),
(4, 19, 57, 9, 'I will praise you, O Lord, among the people: I will sing to you among the nations.'),
(12, 19, 57, 9, 'I will praise thee, O Lord, among the people: I will sing to thee among the nations.'),
(3, 19, 57, 9, 'I will give thanks unto thee, O Lord, among the peoples: I will sing praises unto thee among the nations.'),
(8, 19, 57, 9, 'I will give thanks unto thee, O Lord, among the peoples: I will sing praises unto thee among the nations.'),
(9, 19, 57, 9, 'I will give thanks unto Thee, O Lord, among the peoples; I will sing praises unto Thee among the nations.'),
(6, 19, 57, 9, 'I will give thee thanks among the peoples, O Lord; of thee will I sing psalms among the nations:'),
(14, 19, 57, 9, 'I thank Thee among the peoples, O Lord, I praise Thee among the nations.'),
(11, 19, 57, 9, 'I will praise thee, O Jehovah, among the peoples: I will play on the harp to thee among the nations.'),
(13, 19, 57, 9, 'I will give thanks to you, Lord, among the peoples. I will sing praises to you among the nations.'),
(10, 19, 57, 9, 'I will give thanks to you, Lord, among the peoples. I will sing praises to you among the nations.'),
(1, 19, 57, 9, 'I will praise You, O Lord, among the nations; I will sing Your praises among the peoples.'),
(5, 19, 57, 9, 'I will confess to you, O Lord, among the peoples. I will compose a psalm to you among the nations.'),
(7, 19, 57, 9, 'I will give praise to thee, O Lord, among the people: I will sing a psalm to thee among the nations.'),
(4, 19, 57, 10, 'For your mercy is great to the heavens, and your truth to the clouds.'),
(12, 19, 57, 10, 'For thy mercy is great to the heavens, and thy truth to the clouds.'),
(3, 19, 57, 10, 'For thy lovingkindness is great unto the heavens, And thy truth unto the skies.'),
(8, 19, 57, 10, 'For thy mercy is great unto the heavens, and thy truth unto the skies.'),
(9, 19, 57, 10, 'For Thy mercy is great unto the heavens, And Thy truth unto the skies.'),
(6, 19, 57, 10, 'For thy loving-kindness is great unto the heavens, and thy truth unto the clouds.'),
(14, 19, 57, 10, 'For great unto the heavens is Thy kindness, And unto the clouds Thy truth.'),
(11, 19, 57, 10, 'For great even to the heavens thy mercy, and even to the clouds, thy truth.'),
(13, 19, 57, 10, 'For your great loving kindness reaches to the heavens, and your truth to the skies.'),
(10, 19, 57, 10, 'For your great loving kindness reaches to the heavens, and your truth to the skies.'),
(1, 19, 57, 10, 'For Your loving devotion reaches to the heavens, and Your faithfulness to the clouds.'),
(5, 19, 57, 10, 'For your mercy has been magnified, even to the heavens, and your truth, even to the clouds.'),
(7, 19, 57, 10, 'For thy mercy is magnified even to the heavens: and thy truth unto the clouds.'),
(4, 19, 57, 11, 'Be you exalted, O God, above the heavens: let your glory be above all the earth.'),
(12, 19, 57, 11, 'Be thou exalted, O God, above the heavens: let thy glory be above all the earth.'),
(3, 19, 57, 11, 'Be thou exalted, O God, above the heavens; Let thy glory be above all the earth.'),
(8, 19, 57, 11, 'Be thou exalted, O God, above the heavens; let thy glory be above all the earth.'),
(9, 19, 57, 11, 'Be Thou exalted, O God, above the heavens; Thy glory be above all the earth.'),
(6, 19, 57, 11, 'Be exalted above the heavens, O God; let thy glory be above all the earth!'),
(14, 19, 57, 11, 'Be thou exalted above the heavens, O God. Above all the earth Thine honour!'),
(11, 19, 57, 11, 'Be thou exalted over the heavens, O God: over all the earth, thy glory.'),
(13, 19, 57, 11, 'Be exalted, God, above the heavens. Let your glory be over all the earth.'),
(10, 19, 57, 11, 'Be exalted, God, above the heavens. Let your glory be over all the earth.'),
(1, 19, 57, 11, 'Be exalted, O God, above the heavens; may Your glory cover all the earth.'),
(5, 19, 57, 11, 'Be exalted above the heavens, O God, and your glory above all the earth.'),
(7, 19, 57, 11, 'Be thou exalted, O God, above the l heavens: and thy glory above all the earth.'),
(4, 19, 58, 1, 'Do you indeed speak righteousness, O congregation? do you judge uprightly, O you sons of men?'),
(12, 19, 58, 1, 'To the chief Musician, Al-taschith, Michtam of David. Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'),
(3, 19, 58, 1, 'For the Chief Musician; set to Al-tashheth. A Psalm of David. Michtam. Do ye indeed in silence speak righteousness? Do ye judge uprightly, O ye sons of men?'),
(8, 19, 58, 1, 'For the Chief Musician; set to Al-tashheth. A Psalm of David: Michtam. Do ye indeed in silence speak righteousness? do ye judge uprightly, O ye sons of men?'),
(9, 19, 58, 1, 'For the Leader; Al-tashheth. [A Psalm] of David; Michtam.   Do ye indeed speak as a righteous company? Do ye judge with equity the sons of men?'),
(6, 19, 58, 1, '{To the chief Musician. ‘Destroy not.’ Of David. Michtam.} Is righteousness indeed silent? Do ye speak it? Do ye judge with equity, ye sons of men?'),
(14, 19, 58, 1, 'To the Overseer.—‘Destroy not.’—A secret treasure, by David. Is it true, O dumb one, righteously ye speak? Uprightly ye judge, O sons of men?'),
(11, 19, 58, 1, 'To the overseer, Thou wilt not destroy; to David a poem. Will ye indeed speak dumb justice? will ye judge justly, ye sons of man?'),
(13, 19, 58, 1, 'For the Chief Musician. To the tune of “Do Not Destroy.” A poem by David. Do you indeed speak righteousness, silent ones? Do you judge blamelessly, you sons of men?'),
(10, 19, 58, 1, '[For the Chief Musician. To the tune of “Do Not Destroy.” A poem by David.] Do you rulers indeed speak righteousness? Do you judge blamelessly, you descendants of Adam?'),
(1, 19, 58, 1, 'For the choirmaster. To the tune of “Do Not Destroy.” A Miktam of David. Do you indeed speak justly, O rulers? Do you judge uprightly, O sons of men?'),
(5, 19, 58, 1, 'Unto the end. May you not destroy. Of David, with the inscription of a title. If, truly and certainly, you speak justice, then judge what is right, you sons of men.'),
(7, 19, 58, 1, 'Unto the end, destroy not, for David, for an inscription of a title. If in very deed you speak justice: judge right things, ye sons of men.'),
(4, 19, 58, 2, 'Yes, in heart you work wickedness; you weigh the violence of your hands in the earth.'),
(12, 19, 58, 2, 'Yes, in heart ye work wickedness; ye weigh the violence of your hands in the earth.'),
(3, 19, 58, 2, 'Nay, in heart ye work wickedness; Ye weigh out the violence of your hands in the earth.'),
(8, 19, 58, 2, 'Yea, in heart ye work wickedness; ye weigh out the violence of your hands in the earth.'),
(9, 19, 58, 2, 'Yea, in heart ye work wickedness; Ye weigh out in the earth the violence of your hands.'),
(6, 19, 58, 2, 'Yea, in heart ye work wickedness; ye weigh out the violence of your hands in the earth.'),
(14, 19, 58, 2, 'Even in heart ye work iniquities, In the land the violence of your hands ye ponder.'),
(11, 19, 58, 2, 'Also in heart ye will work evil; in the earth ye will roll the violence of your hands.'),
(13, 19, 58, 2, 'No, in your heart you plot injustice. You measure out the violence of your hands in the earth.'),
(10, 19, 58, 2, 'No, in your heart you plot injustice. You measure out the violence of your hands in the earth.'),
(1, 19, 58, 2, 'No, in your hearts you devise injustice; with your hands you mete out violence on the earth.'),
(5, 19, 58, 2, 'For, even in your heart, you work iniquity. Your hands construct injustice on the earth.'),
(7, 19, 58, 2, 'For in your heart you work iniquity: your hands forge injustice in the earth.'),
(4, 19, 58, 3, 'The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.'),
(12, 19, 58, 3, 'The wicked are estranged from their birth: they go astray as soon as they are born, speaking lies.'),
(3, 19, 58, 3, 'The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies.'),
(8, 19, 58, 3, 'The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.'),
(9, 19, 58, 3, 'The wicked are estranged from the womb; The speakers of lies go astray as soon as they are born.'),
(6, 19, 58, 3, 'The wicked go astray from the womb; they err as soon as they are born, speaking lies.'),
(14, 19, 58, 3, 'The wicked have been estranged from the womb, They have erred from the belly, speaking lies.'),
(11, 19, 58, 3, 'The unjust turned aside from the belly: they went astray from the womb, speaking falsehood.'),
(13, 19, 58, 3, 'The wicked go astray from the womb. They are wayward as soon as they are born, speaking lies.'),
(10, 19, 58, 3, 'The wicked go astray from the womb. They are wayward as soon as they are born, speaking lies.'),
(1, 19, 58, 3, 'The wicked are estranged from the womb; the liars go astray from birth.'),
(5, 19, 58, 3, 'Sinners have become foreigners from the womb; they have gone astray from conception. They have been speaking falsehoods.'),
(7, 19, 58, 3, 'The wicked are alienated from the womb; they have gone astray from the womb: they have spoken false things.'),
(4, 19, 58, 4, 'Their poison is like the poison of a serpent: they are like the deaf adder that stops her ear;'),
(12, 19, 58, 4, 'Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;'),
(3, 19, 58, 4, 'Their poison is like the poison of a serpent: They are like the deaf adder that stoppeth her ear,'),
(8, 19, 58, 4, 'Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;'),
(9, 19, 58, 4, 'Their venom is like the venom of a serpent; They are like the deaf asp that stoppeth her ear;'),
(6, 19, 58, 4, 'Their poison is like the poison of a serpent: [they are] like the deaf adder which stoppeth her ear;'),
(14, 19, 58, 4, 'Their poison is as poison of a serpent, As a deaf asp shutting its ear,'),
(11, 19, 58, 4, 'Wrath to them according to the likeness of the wrath of a serpent: as the deaf adder will stop its ear;'),
(13, 19, 58, 4, 'Their poison is like the poison of a snake; like a deaf cobra that stops its ear,'),
(10, 19, 58, 4, 'Their poison is like the poison of a serpent; like a deaf viper that stops its ear,'),
(1, 19, 58, 4, 'Their venom is like the venom of a snake, like a cobra that shuts its ears,'),
(5, 19, 58, 4, 'Their fury is similar to that of a serpent; it is like a deaf asp, who even blocks her ears,'),
(7, 19, 58, 4, 'Their madness is according to the likeness of a serpent: like the deaf asp that stoppeth her ears:'),
(4, 19, 58, 5, 'Which will not listen to the voice of charmers, charming never so wisely.'),
(12, 19, 58, 5, 'Which will not hearken to the voice of charmers, charming never so wisely.'),
(3, 19, 58, 5, 'Which hearkeneth not to the voice of charmers, Charming never so wisely.'),
(8, 19, 58, 5, 'Which hearkeneth not to the voice of charmers, charming never so wisely.'),
(9, 19, 58, 5, 'Which hearkeneth not to the voice of charmers, Or of the most cunning binder of spells.'),
(6, 19, 58, 5, 'Which doth not hearken to the voice of enchanters, of one charming ever so wisely.'),
(14, 19, 58, 5, 'Which hearkeneth not to the voice of whisperers, A charmer of charms most skilful.'),
(11, 19, 58, 5, 'Which will not hear to the voice of enchanters, charming with enchantments from wisdom.'),
(13, 19, 58, 5, 'which doesn’t listen to the voice of charmers, no matter how skillful the charmer may be.'),
(10, 19, 58, 5, 'which doesn’t listen to the voice of charmers, no matter how skillful the charmer may be.'),
(1, 19, 58, 5, 'refusing to hear the tune of the charmer who skillfully weaves his spell.'),
(5, 19, 58, 5, 'who will not listen to the voice of charmers, nor even to the enchanter who chants wisely.'),
(7, 19, 58, 5, 'Which will not hear the voice of the charmers; nor of the wizard that charmeth wisely.'),
(4, 19, 58, 6, 'Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD.'),
(12, 19, 58, 6, 'Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD.'),
(3, 19, 58, 6, 'Break their teeth, O God, in their mouth: Break out the great teeth of the young lions, O Jehovah.'),
(8, 19, 58, 6, 'Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD.'),
(9, 19, 58, 6, 'Break their teeth, O God, in their mouth; Break out the cheek-teeth of the young lions, O LORD.'),
(6, 19, 58, 6, 'O God, break their teeth in their mouth; break out the great teeth of the young lions, O Jehovah.'),
(14, 19, 58, 6, 'O God, break their teeth in their mouth, The jaw-teeth of young lions break down, O Jehovah.'),
(11, 19, 58, 6, 'God destroyed their teeth in their mouth: Jehovah broke down the young lions grinders.'),
(13, 19, 58, 6, 'Break their teeth, God, in their mouth. Break out the great teeth of the young lions, Yahweh.'),
(10, 19, 58, 6, 'Break their teeth, God, in their mouth. Break out the great teeth of the young lions, LORD.'),
(1, 19, 58, 6, 'O God, shatter their teeth in their mouths; O LORD, tear out the fangs of the lions.'),
(5, 19, 58, 6, 'God will crush their teeth within their own mouth. The Lord will break the molars of the lions.'),
(7, 19, 58, 6, 'God shall break in pieces their teeth in their mouth: the Lord shall break the grinders of the lions.'),
(4, 19, 58, 7, 'Let them melt away as waters which run continually: when he bends his bow to shoot his arrows, let them be as cut in pieces.'),
(12, 19, 58, 7, 'Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.'),
(3, 19, 58, 7, 'Let them melt away as water that runneth apace: When he aimeth his arrows, let them be as though they were cut off.'),
(8, 19, 58, 7, 'Let them melt away as water that runneth apace: when he aimeth his arrows, let them be as though they were cut off.'),
(9, 19, 58, 7, 'Let them melt away as water that runneth apace; When he aimeth his arrows, let them be as though they were cut off.'),
(6, 19, 58, 7, 'Let them melt away as waters that flow off; when he aimeth his arrows, let them be as blunted:'),
(14, 19, 58, 7, 'They are melted as waters, They go up and down for themselves, His arrow proceedeth as they cut themselves off.'),
(11, 19, 58, 7, 'They shall melt away as water shall go about to them: he will bend his arrow, they shall be as cut off.'),
(13, 19, 58, 7, 'Let them vanish as water that flows away. When they draw the bow, let their arrows be made blunt.'),
(10, 19, 58, 7, 'Let them vanish as water that flows away. When they draw the bow, let their arrows be made blunt.'),
(1, 19, 58, 7, 'May they vanish like water that runs off; when they draw the bow, may their arrows be blunted.'),
(5, 19, 58, 7, 'They will come to nothing, like water flowing away. He has aimed his bow, while they are being weakened.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 19, 58, 7, 'They shall come to nothing, like water running down; he hath bent his bow till they be weakened.'),
(4, 19, 58, 8, 'As a snail which melts, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.'),
(12, 19, 58, 8, 'As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.'),
(3, 19, 58, 8, 'Let them be as a snail which melteth and passeth away, Like the untimely birth of a woman, that hath not seen the sun.'),
(8, 19, 58, 8, 'Let them be as a snail which melteth and passeth away: like the untimely birth of a woman, that hath not seen the sun.'),
(9, 19, 58, 8, 'Let them be as a snail which melteth and passeth away; Like the untimely births of a woman, that have not seen the sun.'),
(6, 19, 58, 8, 'Let them be as a snail that melteth as it passeth away; [like] the untimely birth of a woman, let them not see the sun.'),
(14, 19, 58, 8, 'As a snail that melteth he goeth on, As an untimely birth of a woman, They have not seen the sun.'),
(11, 19, 58, 8, 'As a snail shall melt away he shall go: fire fell; they saw not the sun.'),
(13, 19, 58, 8, 'Let them be like a snail which melts and passes away, like the stillborn child, who has not seen the sun.'),
(10, 19, 58, 8, 'Let them be like a snail which melts and passes away, like the stillborn child, who has not seen the sun.'),
(1, 19, 58, 8, 'Like a slug that dissolves in its slime, like a woman’s stillborn child, may they never see the sun.'),
(5, 19, 58, 8, 'Like wax that flows, they will be carried away. Fire has fallen upon them, and they will not see the sun.'),
(7, 19, 58, 8, 'Like wax that melteth they shall be taken away: fire hath fallen on them, and they shall not see the sun.'),
(4, 19, 58, 9, 'Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.'),
(12, 19, 58, 9, 'Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.'),
(3, 19, 58, 9, 'Before your pots can feel the thorns, He will take them away with a whirlwind, the green and the burning alike.'),
(8, 19, 58, 9, 'Before your pots can feel the thorns, he shall take them away with a whirlwind, the green and the burning alike.'),
(9, 19, 58, 9, 'Before your pots can feel the thorns, He will sweep it away with a whirlwind, the raw and the burning alike.'),
(6, 19, 58, 9, 'Before your pots feel the thorns, green or burning,—they shall be whirled away.'),
(14, 19, 58, 9, 'Before your pots discern the bramble, As well the raw as the heated He whirleth away.'),
(11, 19, 58, 9, 'Before your pots shall perceive the thorn, as living, as in wrath, he will sweep him away.'),
(13, 19, 58, 9, 'Before your pots can feel the heat of the thorns, he will sweep away the green and the burning alike.'),
(10, 19, 58, 9, 'Before your pots can feel the heat of the thorns, he will sweep away the green and the burning alike.'),
(1, 19, 58, 9, 'Before your pots can feel the burning thorns—whether green or dry—He will sweep them away.'),
(5, 19, 58, 9, 'Before your thorns could know the brier, he consumes them alive, as if in rage.'),
(7, 19, 58, 9, 'Before your thorns could know the brier; he swalloweth them up, as alive, in his wrath.'),
(4, 19, 58, 10, 'The righteous shall rejoice when he sees the vengeance: he shall wash his feet in the blood of the wicked.'),
(12, 19, 58, 10, 'The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.'),
(3, 19, 58, 10, 'The righteous shall rejoice when he seeth the vengeance: He shall wash his feet in the blood of the wicked;'),
(8, 19, 58, 10, 'The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.'),
(9, 19, 58, 10, 'The righteous shall rejoice when he seeth the vengeance; He shall wash his feet in the blood of the wicked.'),
(6, 19, 58, 10, 'The righteous shall rejoice when he seeth the vengeance; he shall wash his footsteps in the blood of the wicked:'),
(14, 19, 58, 10, 'The righteous rejoiceth that he hath seen vengeance, His steps he washeth in the blood of the wicked.'),
(11, 19, 58, 10, 'The just one shall rejoice as seeing vengeance: he shall wash his footsteps in the blood of the unjust one.'),
(13, 19, 58, 10, 'The righteous shall rejoice when he sees the vengeance. He shall wash his feet in the blood of the wicked;'),
(10, 19, 58, 10, 'The righteous shall rejoice when he sees the vengeance. He shall wash his feet in the blood of the wicked;'),
(1, 19, 58, 10, 'The righteous will rejoice when they see they are avenged; they will wash their feet in the blood of the wicked.'),
(5, 19, 58, 10, 'The just one will rejoice when he sees vindication. He will wash his hands in the blood of the sinner.'),
(7, 19, 58, 10, 'The just shall rejoice when he shall see the revenge: he shall wash his hands in the blood of the sinner.'),
(4, 19, 58, 11, 'So that a man shall say, Truly there is a reward for the righteous: truly he is a God that judges in the earth.'),
(12, 19, 58, 11, 'So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.'),
(3, 19, 58, 11, 'So that men shall say, Verily there is a reward for the righteous: Verily there is a God that judgeth in the earth.'),
(8, 19, 58, 11, 'So that men shall say, Verily there is a reward for the righteous: verily there is a God that judgeth in the earth.'),
(9, 19, 58, 11, 'And men shall say: ‘Verily there is a reward for the righteous; Verily there is a God that judgeth in the earth.’'),
(6, 19, 58, 11, 'And men shall say, Verily there is fruit for the righteous; verily there is a God that judgeth in the earth.'),
(14, 19, 58, 11, 'And man saith: ‘Surely fruit is for the righteous: Surely there is a God judging in the earth!’'),
(11, 19, 58, 11, 'And man shall say, Truly, fruit to the just one: truly there is a God judging in the earth.'),
(13, 19, 58, 11, 'so that men shall say, “Most certainly there is a reward for the righteous. Most certainly there is a God who judges the earth.”'),
(10, 19, 58, 11, 'so that men shall say, “Most certainly there is a reward for the righteous. Most certainly there is a God who judges the earth.”'),
(1, 19, 58, 11, 'Then men will say, “There is surely a reward for the righteous! There is surely a God who judges the earth!”'),
(5, 19, 58, 11, 'And man will say, “If the just one is fruitful, then, truly, there is a God judging them on earth.”'),
(7, 19, 58, 11, 'And man shall say: If indeed there be fruit to the just: there is indeed a God that judgeth them on the earth.'),
(4, 19, 59, 1, 'Deliver me from my enemies, O my God: defend me from them that rise up against me.'),
(12, 19, 59, 1, 'To the chief Musician, Al-taschith, Michtam of David; when Saul sent, and they watched the house to kill him. Deliver me from my enemies, O my God: defend me from them that rise up against me.'),
(3, 19, 59, 1, 'For the Chief Musician; set to Al-tashheth. A Psalm of David. Michtam; when Saul sent, and they watched the house to kill him. Deliver me from mine enemies, O my God: Set me on high from them that rise up against me.'),
(8, 19, 59, 1, 'For the Chief Musician; set to Al-tashheth. A Psalm of David: Michtam: when Saul sent, and they watched the house to kill him. Deliver me from mine enemies, O my God: set me on high from them that rise up against me.'),
(9, 19, 59, 1, 'For the Leader; Al-tashheth. [A Psalm] of David; Michtam; when Saul sent, and they watched the house to kill him.   Deliver me from mine enemies, O my God; Set me on high from them that rise up against me.'),
(6, 19, 59, 1, '{To the chief Musician. ‘Destroy not.’ Of David. Michtam; when Saul sent, and they watched the house to kill him.} Deliver me from mine enemies, O my God; secure me on high from them that rise up against me.'),
(14, 19, 59, 1, 'To the Overseer.—‘Destroy not,’ by David.—A secret treasure, in Saul’s sending, and they watch the house to put him to death. Deliver me from mine enemies, O my God, From my withstanders set me on high.'),
(11, 19, 59, 1, 'To the overseer, Thou wilt not destroy, to David a poem; in Saul sending, and they will watch the house to kill him. Deliver me from mine enemies, O God: thou wilt set me on high from those rising up against me.'),
(13, 19, 59, 1, 'For the Chief Musician. To the tune of “Do Not Destroy.” A poem by David, when Saul sent, and they watched the house to kill him. Deliver me from my enemies, my God. Set me on high from those who rise up against me.'),
(10, 19, 59, 1, '[For the Chief Musician. To the tune of “Do Not Destroy.” A poem by David, when Saul sent, and they watched the house to kill him.] Deliver me from my enemies, my God. Set me on high from those who rise up against me.'),
(1, 19, 59, 1, 'For the choirmaster. To the tune of “Do Not Destroy.” A Miktam of David, when Saul sent men to watch David’s house in order to kill him. Deliver me from my enemies, O my God; protect me from those who rise against me.'),
(5, 19, 59, 1, 'Unto the end. May you not destroy. Of David, with the inscription of a title, when Saul sent and watched his house, in order to execute him. Rescue me from my enemies, my God, and free me from those who rise up against me.'),
(7, 19, 59, 1, 'Unto the end, destroy not, for David for an inscription of It title, when Saul sent and watched his house to kill him. Deliver me from my enemies, O my God; and defend me from them that rise up against me.'),
(4, 19, 59, 2, 'Deliver me from the workers of iniquity, and save me from bloody men.'),
(12, 19, 59, 2, 'Deliver me from the workers of iniquity, and save me from bloody men.'),
(3, 19, 59, 2, 'Deliver me from the workers of iniquity, And save me from the bloodthirsty men.'),
(8, 19, 59, 2, 'Deliver me from the workers of iniquity, and save me from the bloodthirsty men.'),
(9, 19, 59, 2, 'Deliver me from the workers of iniquity, And save me from the men of blood.'),
(6, 19, 59, 2, 'Deliver me from the workers of iniquity, and save me from men of blood.'),
(14, 19, 59, 2, 'Deliver me from workers of iniquity, And from men of blood save me.'),
(11, 19, 59, 2, 'Deliver me from those working vanity, and save me from men of bloods.'),
(13, 19, 59, 2, 'Deliver me from the workers of iniquity. Save me from the bloodthirsty men.'),
(10, 19, 59, 2, 'Deliver me from evildoers. Save me from the bloodthirsty men.'),
(1, 19, 59, 2, 'Deliver me from workers of iniquity, and save me from men of bloodshed.'),
(5, 19, 59, 2, 'Rescue me from those who work iniquity, and save me from men of blood.'),
(7, 19, 59, 2, 'Deliver me from them that work iniquity, and save me from bloody men.'),
(4, 19, 59, 3, 'For, see, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.'),
(12, 19, 59, 3, 'For lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.'),
(3, 19, 59, 3, 'For, lo, they lie in wait for my soul; The mighty gather themselves together against me: Not for my transgression, nor for my sin, O Jehovah.'),
(8, 19, 59, 3, 'For, lo, they lie in wait for my soul; the mighty gather themselves together against me: not for my transgression, nor for my sin, O LORD.'),
(9, 19, 59, 3, 'For, lo, they lie in wait for my soul; The impudent gather themselves together against me; Not for my transgression, nor for my sin, O LORD.'),
(6, 19, 59, 3, 'For behold, they lie in wait for my soul; strong ones are gathered against me: not for my transgression, nor for my sin, O Jehovah.'),
(14, 19, 59, 3, 'For, lo, they laid wait for my soul, Assembled against me are strong ones, Not my transgression nor my sin, O Jehovah.'),
(11, 19, 59, 3, 'For behold, they lay in wait for my soul: the strong will gather against me; not my transgression and not my sin, O Jehovah.'),
(13, 19, 59, 3, 'For, behold, they lie in wait for my soul. The mighty gather themselves together against me, not for my disobedience, nor for my sin, Yahweh.'),
(10, 19, 59, 3, 'For, look, they lie in wait for my soul. The mighty gather themselves together against me, not for my disobedience, nor for my sin, LORD.'),
(1, 19, 59, 3, 'See how they lie in wait for me. Fierce men conspire against me for no transgression or sin of my own, O LORD.'),
(5, 19, 59, 3, 'For behold, they have seized my soul. The strong have rushed upon me.'),
(7, 19, 59, 3, 'For behold they have caught my soul: the mighty have rushed in upon me:'),
(4, 19, 59, 4, 'They run and prepare themselves without my fault: awake to help me, and behold.'),
(12, 19, 59, 4, 'They run and prepare themselves without my fault: awake to help me, and behold.'),
(3, 19, 59, 4, 'They run and prepare themselves without my fault: Awake thou to help me, and behold.'),
(8, 19, 59, 4, 'They run and prepare themselves without my fault: awake thou to help me, and behold.'),
(9, 19, 59, 4, 'Without my fault, they run and prepare themselves; Awake Thou to help me, and behold.'),
(6, 19, 59, 4, 'They run and prepare themselves without [my] fault: awake to meet me, and behold.'),
(14, 19, 59, 4, 'Without punishment they run and prepare themselves, Stir up to meet me, and see.'),
(11, 19, 59, 4, 'Not iniquity, they will run and they will prepare: be aroused to meet me, and see.'),
(13, 19, 59, 4, 'I have done no wrong, yet they are ready to attack me. Rise up, behold, and help me!'),
(10, 19, 59, 4, 'I have done no wrong, yet they are ready to attack me. Rise up, look, and help me.'),
(1, 19, 59, 4, 'For no fault of my own, they move swiftly to attack me. Arise to help me, and take notice.'),
(5, 19, 59, 4, 'And it is neither my iniquity, nor my sin, O Lord. I have run and gone directly, without iniquity.'),
(7, 19, 59, 4, 'Neither is it my iniquity, nor my sin, O Lord: without iniquity have I run, and directed my steps.'),
(4, 19, 59, 5, 'You therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.'),
(12, 19, 59, 5, 'Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.'),
(3, 19, 59, 5, 'Even thou, O Jehovah God of hosts, the God of Israel, Arise to visit all the nations: Be not merciful to any wicked transgressors. [Selah'),
(8, 19, 59, 5, 'Even thou, O LORD God of hosts, the God of Israel, arise to visit all the heathen: be not merciful to any wicked transgressors. Selah'),
(9, 19, 59, 5, 'Thou therefore, O LORD God of hosts, the God of Israel, Arouse Thyself to punish all the nations; Show no mercy to any iniquitous traitors.  Selah'),
(6, 19, 59, 5, 'Yea, do thou, Jehovah, the God of hosts, the God of Israel, arise to visit all the nations: be not gracious to any plotters of iniquity. Selah.'),
(14, 19, 59, 5, 'And Thou, Jehovah, God of Hosts, God of Israel, Awake to inspect all the nations. Favour not any treacherous dealers of iniquity. Selah.'),
(11, 19, 59, 5, 'And thou Jehovah God of armies, God of Israel, awake to review all the nations: thou wilt not compassionate all covering iniquity. Silence.'),
(13, 19, 59, 5, 'You, Yahweh God of Armies, the God of Israel, rouse yourself to punish the nations. Show no mercy to the wicked traitors. Selah.'),
(10, 19, 59, 5, 'You, LORD God of hosts, the God of Israel, rouse yourself to punish the nations. Show no mercy to the wicked traitors. Selah.'),
(1, 19, 59, 5, 'O LORD God of Hosts, the God of Israel, rouse Yourself to punish all the nations; show no mercy to the wicked traitors. Selah'),
(5, 19, 59, 5, 'Rise up to meet me, and see: even you, O Lord, the God of hosts, the God of Israel. Reach out to visit all nations. Do not take pity on all those who work iniquity.'),
(7, 19, 59, 5, 'Rise up thou to meet me, and behold: even thou, O Lord, the God of hosts, the God of Israel. Attend to visit all the nations: have no mercy on all them that work iniquity.'),
(4, 19, 59, 6, 'They return at evening: they make a noise like a dog, and go round about the city.'),
(12, 19, 59, 6, 'They return at evening: they make a noise like a dog, and go about the city.'),
(3, 19, 59, 6, 'They return at evening, they howl like a dog, And go round about the city.'),
(8, 19, 59, 6, 'They return at evening, they make a noise like a dog, and go round about the city.'),
(9, 19, 59, 6, 'They return at evening, they howl like a dog, And go round about the city.'),
(6, 19, 59, 6, 'They return in the evening; they howl like a dog, and go round about the city:'),
(14, 19, 59, 6, 'They turn back at evening, They make a noise like a dog, And go round about the city.'),
(11, 19, 59, 6, 'They will turn back at evening: they will make a noise as a dog, and they will surround the city.'),
(13, 19, 59, 6, 'They return at evening, howling like dogs, and prowl around the city.'),
(10, 19, 59, 6, 'They return at evening, howling like dogs, and prowl around the city.'),
(1, 19, 59, 6, 'They return in the evening, snarling like dogs and prowling around the city.'),
(5, 19, 59, 6, 'They will return toward evening, and they will suffer hunger like dogs, and they will wander around the city.'),
(7, 19, 59, 6, 'They shall return at evening, and shall suffer hunger like dogs: and shall go round about the city.'),
(4, 19, 59, 7, 'Behold, they belch out with their mouth: swords are in their lips: for who, say they, does hear?'),
(12, 19, 59, 7, 'Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?'),
(3, 19, 59, 7, 'Behold, they belch out with their mouth; Swords are in their lips: For who, say they, doth hear?'),
(8, 19, 59, 7, 'Behold, they belch out with their mouth; swords are in their lips: for who, say they, doth hear?'),
(9, 19, 59, 7, 'Behold, they belch out with their mouth; Swords are in their lips: ‘For who doth hear?’'),
(6, 19, 59, 7, 'Behold, they belch out with their mouth; swords are in their lips: for who [say they] doth hear?'),
(14, 19, 59, 7, 'Lo, they belch out with their mouths, Swords are in their lips, for ‘Who heareth?’'),
(11, 19, 59, 7, 'Behold, they will gush out with their mouth: swords in their lips: for who heard?'),
(13, 19, 59, 7, 'Behold, they spew with their mouth. Swords are in their lips, “For,” they say, “who hears us?”'),
(10, 19, 59, 7, 'Look, they spew with their mouth. Swords are in their lips, “For,” they say, “who hears us?”'),
(1, 19, 59, 7, 'See what they spew from their mouths—sharp words from their lips: “For who can hear us?”'),
(5, 19, 59, 7, 'Behold, they will speak with their mouth, and a sword is in their lips: “For who has heard us?”'),
(7, 19, 59, 7, 'Behold they shall speak with their mouth, and a sword is in their lips: for who, say they, hath heard us ?'),
(4, 19, 59, 8, 'But you, O LORD, shall laugh at them; you shall have all the heathen in derision.'),
(12, 19, 59, 8, 'But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.'),
(3, 19, 59, 8, 'But thou, O Jehovah, wilt laugh at them; Thou wilt have all the nations in derision.'),
(8, 19, 59, 8, 'But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.'),
(9, 19, 59, 8, 'But Thou, O LORD, shalt laugh at them; Thou shalt have all the nations in derision.'),
(6, 19, 59, 8, 'But thou, Jehovah, wilt laugh at them; thou wilt have all the nations in derision.'),
(14, 19, 59, 8, 'And Thou, O Jehovah dost laugh at them, Thou dost mock at all the nations.'),
(11, 19, 59, 8, 'And thou, O Jehovah, wilt laugh at them; thou wilt deride at all the nations.'),
(13, 19, 59, 8, 'But you, Yahweh, laugh at them. You scoff at all the nations.'),
(10, 19, 59, 8, 'But you, LORD, laugh at them. You scoff at all the nations.'),
(1, 19, 59, 8, 'But You, O LORD, laugh at them; You scoff at all the nations.'),
(5, 19, 59, 8, 'And you, O Lord, will laugh at them. You will lead all the Gentiles to nothing.'),
(7, 19, 59, 8, 'But thou, O Lord, shalt laugh at them: thou shalt bring all the nations to nothing.'),
(4, 19, 59, 9, 'Because of his strength will I wait on you: for God is my defense.'),
(12, 19, 59, 9, 'Because of his strength will I wait upon thee: for God is my defense.'),
(3, 19, 59, 9, 'Because of his strength I will give heed unto thee; For God is my high tower.'),
(8, 19, 59, 9, 'O my strength, I will wait upon thee: for God is my high tower.'),
(9, 19, 59, 9, 'Because of his strength, I will wait for Thee; For God is my high tower.'),
(6, 19, 59, 9, 'Their strength!... I will take heed to thee; for God is my high fortress.'),
(14, 19, 59, 9, 'O my Strength, unto Thee I take heed, For God is my tower—the God of my kindness.'),
(11, 19, 59, 9, 'His strength for thee will I watch: for God my height.'),
(13, 19, 59, 9, 'Oh, my Strength, I watch for you, for God is my high tower.'),
(10, 19, 59, 9, 'Oh, my Strength, I watch for you, for God is my high tower.'),
(1, 19, 59, 9, 'I will keep watch for You, O my strength, because You, O God, are my fortress.'),
(5, 19, 59, 9, 'I will guard my strength toward you, for you are God, my supporter.'),
(7, 19, 59, 9, 'I will keep my strength to thee: for thou art my protector:'),
(4, 19, 59, 10, 'The God of my mercy shall prevent me: God shall let me see my desire on my enemies.'),
(12, 19, 59, 10, 'The God of my mercy will succor me: God will let me see my desire upon my enemies.'),
(3, 19, 59, 10, 'My God with his lovingkindness will meet me: God will let me see my desire upon mine enemies.'),
(8, 19, 59, 10, 'The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.'),
(9, 19, 59, 10, 'The God of my mercy will come to meet me; God will let me gaze upon mine adversaries.'),
(6, 19, 59, 10, 'God, whose loving-kindness will come to meet me,—God shall let me see [my desire] upon mine enemies.'),
(14, 19, 59, 10, 'God doth go before me, He causeth me to look on mine enemies.'),
(11, 19, 59, 10, 'My God, his mercy shall anticipate me: God shall cause me to look upon mine enemies.'),
(13, 19, 59, 10, 'My God will go before me with his loving kindness. God will let me look at my enemies in triumph.'),
(10, 19, 59, 10, 'My God of mercy will come to meet me. God will let me look at my enemies in triumph.'),
(1, 19, 59, 10, 'My God of loving devotion will come to meet me; God will let me stare down my foes.'),
(5, 19, 59, 10, 'My God, his mercy will precede me.'),
(7, 19, 59, 10, 'my God, his mercy shall prevent me.'),
(4, 19, 59, 11, 'Slay them not, lest my people forget: scatter them by your power; and bring them down, O Lord our shield.'),
(12, 19, 59, 11, 'Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.'),
(3, 19, 59, 11, 'Slay them not, lest my people forget: Scatter them by thy power, and bring them down, O Lord our shield.'),
(8, 19, 59, 11, 'Slay them not, lest my people forget: scatter them by thy power, and bring them down, O Lord our shield.'),
(9, 19, 59, 11, 'Slay them not, lest my people forget, Make them wander to and fro by Thy power, and bring them down, O Lord our shield.'),
(6, 19, 59, 11, 'Slay them not, lest my people forget; by thy power make them wander, and bring them down, O Lord, our shield.'),
(14, 19, 59, 11, 'Slay them not, lest my people forget, Shake them by Thy strength, And bring them down, O Lord our shield.'),
(11, 19, 59, 11, 'Thou wilt not kill them lest my people shall forget: cause them to wander to and fro by thy strength, and bring them down, O Jehovah, our shield.'),
(13, 19, 59, 11, 'Don’t kill them, or my people may forget. Scatter them by your power, and bring them down, Lord our shield.'),
(10, 19, 59, 11, 'Do not kill them, or my people may forget. Scatter them by your power, and bring them down, Lord our shield.'),
(1, 19, 59, 11, 'Do not kill them, or my people will forget. Scatter them by Your power, and bring them down, O Lord, our shield.'),
(5, 19, 59, 11, 'God will oversee my enemies for me. Do not slay them, lest at times my people may forget them. Scatter them by your virtue. And depose them, O Lord, my protector,'),
(7, 19, 59, 11, 'God shall let me see over my enemies: slay them not, lest at any time my people forget. Scatter them by thy power; and bring them down, O Lord, my protector:'),
(4, 19, 59, 12, 'For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.'),
(12, 19, 59, 12, 'For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.'),
(3, 19, 59, 12, 'For the sin of their mouth, and the words of their lips, Let them even be taken in their pride, And for cursing and lying which they speak.'),
(8, 19, 59, 12, 'For the sin of their mouth, and the words of their lips, let them even be taken in their pride, and for cursing and lying which they speak.'),
(9, 19, 59, 12, 'For the sin of their mouth, and the words of their lips, Let them even be taken in their pride, And for cursing and lying which they speak.'),
(6, 19, 59, 12, '[Because of] the sin of their mouth, the word of their lips, let them even be taken in their pride; and because of cursing and lying which they speak.'),
(14, 19, 59, 12, 'The sin of their mouth is a word of their lips, And they are captured in their pride, And from the curse and lying they recount.'),
(11, 19, 59, 12, 'The sin of their mouth the word of their lips, and they shall be taken in their pride: and from cursing and from falsehood they will recount.'),
(13, 19, 59, 12, 'For the sin of their mouth, and the words of their lips, let them be caught in their pride, for the curses and lies which they utter.'),
(10, 19, 59, 12, 'For the sin of their mouth, and the words of their lips, let them be caught in their pride, for the curses and lies which they utter.'),
(1, 19, 59, 12, 'By the sins of their mouths and the words of their lips, let them be trapped in their pride, in the curses and lies they utter.'),
(5, 19, 59, 12, 'by the offense of their mouth and by the speech of their lips. And may they be caught in their arrogance. And, for their cursing and lying, they will be made known'),
(7, 19, 59, 12, 'For the sin of their mouth, and the word of their lips: and let them be taken in their pride. And for their cursing and lying they shall be talked of,'),
(4, 19, 59, 13, 'Consume them in wrath, consume them, that they may not be: and let them know that God rules in Jacob to the ends of the earth. Selah.'),
(12, 19, 59, 13, 'Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob to the ends of the earth. Selah.'),
(3, 19, 59, 13, 'Consume them in wrath, consume them, so that they shall be no more: And let them know that God ruleth in Jacob, Unto the ends of the earth. [Selah'),
(8, 19, 59, 13, 'Consume them in wrath, consume them, that they be no more: and let them know that God ruleth in Jacob, unto the ends of the earth. Selah'),
(9, 19, 59, 13, 'Consume them in wrath, consume them, that they be no more; And let them know that God ruleth in Jacob, Unto the ends of the earth.  Selah'),
(6, 19, 59, 13, 'Make an end in wrath, make an end, that they may be no more; that they may know that God ruleth in Jacob, unto the ends of the earth. Selah.'),
(14, 19, 59, 13, 'Consume in fury, consume and they are not, And they know that God is ruling in Jacob, To the ends of the earth. Selah.'),
(11, 19, 59, 13, 'Finish in wrath, finish, and they not be: and they knew that God ruled in Jacob to the ends of the earth. Silence.'),
(13, 19, 59, 13, 'Consume them in wrath. Consume them, and they will be no more. Let them know that God rules in Jacob, to the ends of the earth. Selah.'),
(10, 19, 59, 13, 'Consume them in wrath. Consume them, and they will be no more. Let them know that God rules in Jacob, to the farthest parts of the earth. Selah.'),
(1, 19, 59, 13, 'Consume them in wrath; consume them till they are no more, so it may be known to the ends of the earth that God rules over Jacob. Selah'),
(5, 19, 59, 13, 'at the consummation, in the fury of the consummation, and so they will be no more. And they will know that God will rule over Jacob, even to the ends of the earth.'),
(7, 19, 59, 13, 'when they are consumed: when they are consumed by thy wrath, and they shall be no more. And they shall know that God will rule Jacob, and all the ends of the earth.'),
(4, 19, 59, 14, 'And at evening let them return; and let them make a noise like a dog, and go round about the city.'),
(12, 19, 59, 14, 'And at evening let them return; and let them make a noise like a dog, and go about the city.'),
(3, 19, 59, 14, 'And at evening let them return, let them howl like a dog, And go round about the city.'),
(8, 19, 59, 14, 'And at evening let them return, let them make a noise like a dog, and go round about the city.'),
(9, 19, 59, 14, 'And they return at evening, they howl like a dog, And go round about the city;'),
(6, 19, 59, 14, 'And in the evening they shall return, they shall howl like a dog, and go round about the city.'),
(14, 19, 59, 14, 'And they turn back at evening, They make a noise like a dog, And they go round about the city.'),
(11, 19, 59, 14, 'They shall turn back at evening; they shall make a noise as a dog, and they will surround the city.'),
(13, 19, 59, 14, 'At evening let them return. Let them howl like a dog, and go around the city.'),
(10, 19, 59, 14, 'At evening let them return. Let them howl like a dog, and go around the city.'),
(1, 19, 59, 14, 'They return in the evening, snarling like dogs and prowling around the city.'),
(5, 19, 59, 14, 'They will return toward evening, and they will suffer hunger like dogs, and they will wander around the city.'),
(7, 19, 59, 14, 'They shall return at evening and shall suffer hunger like dogs: and shall go round about the city.'),
(4, 19, 59, 15, 'Let them wander up and down for meat, and grudge if they be not satisfied.'),
(12, 19, 59, 15, 'Let them wander up and down for food, and grudge if they are not satisfied.'),
(3, 19, 59, 15, 'They shall wander up and down for food, And tarry all night if they be not satisfied.'),
(8, 19, 59, 15, 'They shall wander up and down for meat and tarry all night if they be not satisfied.'),
(9, 19, 59, 15, 'They wander up and down to devour, And tarry all night if they have not their fill.'),
(6, 19, 59, 15, 'They shall wander about for meat, and stay all night if they be not satisfied.'),
(14, 19, 59, 15, 'They—they wander for food, If they are not satisfied—then they murmur.'),
(11, 19, 59, 15, 'They shall wander to and fro to eat, though they shall not be satisfied; and they will pass the night.'),
(13, 19, 59, 15, 'They shall wander up and down for food, and wait all night if they aren’t satisfied.'),
(10, 19, 59, 15, 'They shall wander up and down for food, and wait all night if they aren’t satisfied.'),
(1, 19, 59, 15, 'They scavenge for food, and growl if they are not satisfied.'),
(5, 19, 59, 15, 'They will be dispersed in order to gnaw, and truly, when they will not have been satisfied, they will murmur.'),
(7, 19, 59, 15, 'They shall be scattered abroad to eat, and shall murmur if they be not filled.'),
(4, 19, 59, 16, 'But I will sing of your power; yes, I will sing aloud of your mercy in the morning: for you have been my defense and refuge in the day of my trouble.'),
(12, 19, 59, 16, 'But I will sing of thy power; yes, I will sing aloud of thy mercy in the morning: for thou hast been my defense and refuge in the day of my trouble.'),
(3, 19, 59, 16, 'But I will sing of thy strength; Yea, I will sing aloud of thy lovingkindness in the morning: For thou hast been my high tower, And a refuge in the day of my distress.'),
(8, 19, 59, 16, 'But I will sing of thy strength; yea, I will sing aloud of thy mercy in the morning: for thou hast been my high tower, and a refuge in the day of my distress.'),
(9, 19, 59, 16, 'But as for me, I will sing of Thy strength; Yea, I will sing aloud of Thy mercy in the morning; For Thou hast been my high tower, And a refuge in the day of my distress.'),
(6, 19, 59, 16, 'But as for me, I will sing of thy strength; yea, I will sing aloud of thy loving-kindness in the morning; for thou hast been to me a high fortress, and a refuge in the day of my trouble.'),
(14, 19, 59, 16, 'And I—I sing of Thy strength, And I sing at morn of Thy kindness, For thou hast been a tower to me, And a refuge for me in a day of adversity.'),
(11, 19, 59, 16, 'And I will sing thy strength; and I will rejoice at morning for thy mercy; for they wert a height to me, and a refuge in the day of straits to me.'),
(13, 19, 59, 16, 'But I will sing of your strength. Yes, I will sing aloud of your loving kindness in the morning. For you have been my high tower, a refuge in the day of my distress.'),
(10, 19, 59, 16, 'But I will sing of your strength. Yes, I will sing aloud of your loving kindness in the morning. For you have been my high tower, a refuge in the day of my distress.'),
(1, 19, 59, 16, 'But I will sing of Your strength and proclaim Your loving devotion in the morning. For You are my fortress, my refuge in times of trouble.'),
(5, 19, 59, 16, 'But I will sing your strength, and I will extol your mercy, in the morning. For you have been my supporter and my refuge in the day of my tribulation.'),
(7, 19, 59, 16, 'But I will sing thy strength: and will extol thy mercy in the morning. For thou art become my support, and my refuge, in the day of my trouble.'),
(4, 19, 59, 17, 'To you, O my strength, will I sing: for God is my defense, and the God of my mercy.'),
(12, 19, 59, 17, 'To thee, O my strength, will I sing: for God is my defense, and the God of my mercy.'),
(3, 19, 59, 17, 'Unto thee, O my strength, will I sing praises: For God is my high tower, the God of my mercy.'),
(8, 19, 59, 17, 'Unto thee, O my strength, will I sing praises: for God is my high tower, the God of my mercy.'),
(9, 19, 59, 17, 'O my strength, unto Thee will I sing praises; For God is my high tower, the God of my mercy.'),
(6, 19, 59, 17, 'Unto thee, my strength, will I sing psalms; for God is my high fortress, the God of my mercy.'),
(14, 19, 59, 17, 'O my Strength, unto Thee I sing praise, For God is my tower, the God of my kindness!'),
(11, 19, 59, 17, 'My help, to thee I will play on the harp, for God my height, the God of my mercy.'),
(13, 19, 59, 17, 'To you, my strength, I will sing praises. For God is my high tower, the God of my mercy.'),
(10, 19, 59, 17, 'To you, my strength, I will sing praises. For God is my high tower, the God of my mercy.'),
(1, 19, 59, 17, 'To You, O my strength, I sing praises, for You, O God, are my fortress, my God of loving devotion.'),
(5, 19, 59, 17, 'To you, my helper, I will sing psalms. For you are God, my supporter. My God is my mercy.'),
(7, 19, 59, 17, 'Unto thee, O my helper, will I sing, for thou art God my defence: my God my mercy.'),
(4, 19, 60, 1, 'O God, you have cast us off, you have scattered us, you have been displeased; O turn yourself to us again.'),
(12, 19, 60, 1, 'To the chief Musician upon Shushan-eduth, Michtam of David, to teach; when he strove with Aram-naharaim and with Aram-zobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand. O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.'),
(3, 19, 60, 1, 'For the Chief Musician; set to Shushan Eduth. Michtam of David, to teach; when he strove with Aram-naharaim and with Aram-zobah, and Joab returned, and smote of Edom in the Valley of Salt twelve thousand. O God thou hast cast us off, thou hast broken us down; Thou hast been angry; oh restore us again.'),
(8, 19, 60, 1, 'For the Chief Musician; set to Shushan Eduth: Michtam of David, to teach: when he strove with Aram-naharaim and with Aram-zobah, and Joab returned, and smote of Edom in the Valley of Salt twelve thousand. O God, thou hast cast us off, thou hast broken us down; thou hast been angry; O restore us again.'),
(9, 19, 60, 1, 'For the Leader; upon Shushan Eduth; Michtam of David, to teach; when he strove with Aram-naharaim and with Aram-zobah, and Joab returned, and smote of Edom in the Valley of Salt twelve thousand.   O God, Thou hast cast us off, Thou hast broken us down; Thou hast been angry; O restore us.'),
(6, 19, 60, 1, '{To the chief Musician. On Shushan. Testimony. Michtam of David; to teach: when he strove with the Syrians of Mesopotamia, and the Syrians of Zobah, and Joab returned, and smote the Edomites in the valley of salt, twelve thousand.} O God, thou hast cast us off, thou hast scattered us, thou hast been displeased: restore us again.'),
(14, 19, 60, 1, 'To the Overseer.—‘Concerning the Lily of Testimony,’ a secret treasure of David, to teach, in his striving with Aram-Naharaim, and with Aram-Zobah, and Joab turneth back and smiteth Edom in the valley of Salt—twelve thousand. O God, Thou hadst cast us off, Thou hadst broken us—hadst been angry!—Thou dost turn back to us.'),
(11, 19, 60, 1, 'To the overseer upon the lily of song: poem to David to teach; In the setting on fire Aram of the two rivers, and Aram of the station; and Joab will turn back and strike Edom in the valley of salt, twelve thousand. O God, thou didst cast us off, thou didst break us down, thou wert angry; wilt thou turn back to us?'),
(13, 19, 60, 1, 'For the Chief Musician. To the tune of “The Lily of the Covenant.” A teaching poem by David, when he fought with Aram Naharaim and with Aram Zobah, and Joab returned, and killed twelve thousand of Edom in the Valley of Salt. God, you have rejected us. You have broken us down. You have been angry. Restore us, again.'),
(10, 19, 60, 1, '[For the Chief Musician. To the tune of “The Lily of the Covenant.” A teaching poem by David, when he fought with Aram Naharaim and with Aram Zobah, and Joab returned, and killed twelve thousand of Edom in the Valley of Salt.] God, you have rejected us. You have broken us down. You have been angry. Restore us, again.'),
(1, 19, 60, 1, 'For the choirmaster. To the tune of “The Lily of the Covenant.” A Miktam of David for instruction. When he fought Aram-naharaim and Aram-zobah, and Joab returned and struck down 12,000 Edomites in the Valley of Salt. You have rejected us, O God; You have broken us; You have been angry; restore us!'),
(5, 19, 60, 1, 'Unto the end. For those who will be changed, with the inscription of a title, of David himself, for instruction: when he set fire to Mesopotamia of Syria and Sobal, and Joab turned back and struck Idumea, in the valley of the salt pits, twelve thousand men. O God, you have rejected us, and you have ruined us. You became angry, and yet you have been merciful to us.'),
(7, 19, 60, 1, 'Unto the end, for them that shall be changed, for the inscription of a title, to David himself, for doctrine, when he set fire to Mesopotamia of Syria and Sobal and Joab returned and slew of Edom, in the vale of the saltpits, twelve thousand men. O God, thou hast cast us off, and hast destroyed us; thou hast been angry, and hast had mercy on us.'),
(4, 19, 60, 2, 'You have made the earth to tremble; you have broken it: heal the breaches thereof; for it shakes.'),
(12, 19, 60, 2, 'Thou hast made the earth to tremble; thou hast broken it: heal its breaches; for it shaketh.'),
(3, 19, 60, 2, 'Thou hast made the land to tremble; thou hast rent it: Heal the breaches thereof; for it shaketh.'),
(8, 19, 60, 2, 'Thou hast made the land to tremble; thou hast rent it: heal the breaches thereof; for it shaketh.'),
(9, 19, 60, 2, 'Thou hast made the land to shake, Thou hast cleft it; Heal the breaches thereof; for it tottereth.'),
(6, 19, 60, 2, 'Thou hast made the earth to tremble, thou hast rent it: heal the breaches thereof; for it shaketh.'),
(14, 19, 60, 2, 'Thou hast caused the land to tremble, Thou hast broken it, Heal its breaches, for it hath moved.'),
(11, 19, 60, 2, 'Thou didst shake the earth; thou didst rend it: heal its breakings, for it is depressed.'),
(13, 19, 60, 2, 'You have made the land tremble. You have torn it. Mend its fractures, for it quakes.'),
(10, 19, 60, 2, 'You have made the land tremble. You have torn it. Mend its fractures, for it quakes.'),
(1, 19, 60, 2, 'You have shaken the land and torn it open. Heal its fractures, for it is quaking.'),
(5, 19, 60, 2, 'You have moved the earth, and you have disturbed it. Heal its breaches, for it has been moved.'),
(7, 19, 60, 2, 'Thou hast moved the earth, and hast troubled it: heal thou the breaches thereof, for it has been moved.'),
(4, 19, 60, 3, 'You have showed your people hard things: you have made us to drink the wine of astonishment.'),
(12, 19, 60, 3, 'Thou hast shown thy people hard things: thou hast made us to drink the wine of astonishment.'),
(3, 19, 60, 3, 'Thou hast showed thy people hard things: Thou hast made us to drink the wine of staggering.'),
(8, 19, 60, 3, 'Thou hast shewed thy people hard things: thou hast made us to drink the wine of staggering.'),
(9, 19, 60, 3, 'Thou hast made Thy people to see hard things; Thou hast made us to drink the wine of staggering.'),
(6, 19, 60, 3, 'Thou hast shewn thy people hard things; thou hast made us to drink the wine of bewilderment.'),
(14, 19, 60, 3, 'Thou hast shewn Thy people a hard thing, Thou hast caused us to drink wine of trembling.'),
(11, 19, 60, 3, 'Thou didst cause thy people to see a hard thing: thou didst give us to drink the wine of reeling.'),
(13, 19, 60, 3, 'You have shown your people hard things. You have made us drink the wine that makes us stagger.'),
(10, 19, 60, 3, 'You have shown your people hard things. You have made us drink the wine that makes us stagger.'),
(1, 19, 60, 3, 'You have shown Your people hardship; we are staggered from the wine You made us drink.'),
(5, 19, 60, 3, 'You have revealed to your people difficulties. You have made us drink the wine of remorse.'),
(7, 19, 60, 3, 'Thou hast shewn thy people hard things; thou hast made us drink wine of sorrow.'),
(4, 19, 60, 4, 'You have given a banner to them that fear you, that it may be displayed because of the truth. Selah.'),
(12, 19, 60, 4, 'Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.'),
(3, 19, 60, 4, 'Thou hast given a banner to them that fear thee, That it may be displayed because of the truth. [Selah'),
(8, 19, 60, 4, 'Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah'),
(9, 19, 60, 4, 'Thou hast given a banner to them that fear Thee, That it may be displayed because of the truth.  Selah'),
(6, 19, 60, 4, 'Thou hast given a banner to them that fear thee, that it may be displayed because of the truth, (Selah,)'),
(14, 19, 60, 4, 'Thou hast given to those fearing thee an ensign. To be lifted up as an ensign Because of truth. Selah.'),
(11, 19, 60, 4, 'Thou gavest a signal to those fearing thee, to flee from the face of the bow. Silence.'),
(13, 19, 60, 4, 'You have given a banner to those who fear you, that it may be displayed because of the truth. Selah.'),
(10, 19, 60, 4, 'You have given a banner to those who fear you, that it may be displayed because of the truth. Selah.'),
(1, 19, 60, 4, 'You have raised a banner for those who fear You, that they may flee the bow. Selah'),
(5, 19, 60, 4, 'You have given a warning sign to those who fear you, so that they may flee from before the face of the bow, so that your beloved may be delivered.'),
(7, 19, 60, 4, 'Thou hast given a warning to them that fear thee: that they may flee from before the bow: That thy beloved may be delivered.'),
(4, 19, 60, 5, 'That your beloved may be delivered; save with your right hand, and hear me.'),
(12, 19, 60, 5, 'That thy beloved may be delivered; save with thy right hand, and hear me.'),
(3, 19, 60, 5, 'That thy beloved may be delivered, Save with thy right hand, and answer us.'),
(8, 19, 60, 5, 'That thy beloved may be delivered, save with thy right hand, and answer us.'),
(9, 19, 60, 5, 'That Thy beloved may be delivered, Save with Thy right hand, and answer me.'),
(6, 19, 60, 5, 'That thy beloved ones may be delivered. Save with thy right hand, and answer me.'),
(14, 19, 60, 5, 'That Thy beloved ones may be drawn out, Save with Thy right hand, and answer us.'),
(11, 19, 60, 5, 'So that thy beloved ones shall be delivered, save with thy right hand and answer us.'),
(13, 19, 60, 5, 'So that your beloved may be delivered, save with your right hand, and answer us.'),
(10, 19, 60, 5, 'So that your beloved may be delivered, save with your right hand and answer me.'),
(1, 19, 60, 5, 'Respond and save us with Your right hand, that Your beloved may be delivered.'),
(5, 19, 60, 5, 'Save me with your right hand, and hear me.'),
(7, 19, 60, 5, 'Save me with thy right hand, and hear me.'),
(4, 19, 60, 6, 'God has spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.'),
(12, 19, 60, 6, 'God hath spoken in his holiness; I will rejoice, I will divide Shechem, and measure out the valley of Succoth.'),
(3, 19, 60, 6, 'God hath spoken in his holiness: I will exult; I will divide Shechem, and mete out the valley of Succoth.'),
(8, 19, 60, 6, 'God hath spoken in his holiness; I will exult: I will divide Shechem, and mete out the valley of Succoth.'),
(9, 19, 60, 6, 'God spoke in His holiness, that I would exult; That I would divide Shechem, and mete out the valley of Succoth.'),
(6, 19, 60, 6, 'God hath spoken in his holiness: I will exult, I will divide Shechem, and mete out the valley of Succoth.'),
(14, 19, 60, 6, 'God hath spoken in His holiness: I exult—I apportion Shechem, And the valley of Succoth I measure,'),
(11, 19, 60, 6, 'God spake in his holy place; I will rejoice, I will divide the shoulder, and I will measure the valley of booths.'),
(13, 19, 60, 6, 'God has spoken from his sanctuary: “I will triumph. I will divide Shechem, and measure out the valley of Succoth.'),
(10, 19, 60, 6, 'God has spoken from his sanctuary: “I will triumph. I will divide Shechem, and measure out the Valley of Succoth.'),
(1, 19, 60, 6, 'God has spoken from His sanctuary: “I will triumph! I will parcel out Shechem and apportion the Valley of Succoth.'),
(5, 19, 60, 6, 'God has spoken in his holy place: I will rejoice, and I will divide Shechem, and I will measure the steep valley of the tabernacles.'),
(7, 19, 60, 6, 'God hath spoken in his holy place: I will rejoice, and I will divide Sichem; and will mete out the vale of tabernacles.'),
(4, 19, 60, 7, 'Gilead is mine, and Manasseh is mine; Ephraim also is the strength of my head; Judah is my lawgiver;'),
(12, 19, 60, 7, 'Gilead is mine, and Manasseh is mine; Ephraim also is the strength of my head; Judah is my lawgiver;'),
(3, 19, 60, 7, 'Gilead is mine, and Manasseh is mine; Ephraim also is the defence of my head; Judah is my sceptre.'),
(8, 19, 60, 7, 'Gilead is mine, and Manasseh is mine; Ephraim also is the defence of mine head; Judah is my sceptre.'),
(9, 19, 60, 7, 'Gilead is mine, and Manasseh is mine; Ephraim also is the defence of my head; Judah is my sceptre.'),
(6, 19, 60, 7, 'Gilead is mine, and Manasseh is mine, and Ephraim is the strength of my head; Judah is my law-giver;'),
(14, 19, 60, 7, 'Mine is Gilead, and mine is Manasseh, And Ephraim is the strength of my head, Judah is my lawgiver,'),
(11, 19, 60, 7, 'Gilead to me, and Manasseh to me; and Ephraim the strength of my head; Judah my judge.'),
(13, 19, 60, 7, 'Gilead is mine, and Manasseh is mine. Ephraim also is the defense of my head. Judah is my scepter.'),
(10, 19, 60, 7, 'Gilead is mine, and Manasseh is mine. Ephraim also is the defense of my head. Judah is my scepter.'),
(1, 19, 60, 7, 'Gilead is Mine, and Manasseh is Mine; Ephraim is My helmet, Judah is My scepter.'),
(5, 19, 60, 7, 'Gilead is mine, and Manasseh is mine. And Ephraim is the strength of my head. Judah is my king.'),
(7, 19, 60, 7, 'Galaad is mine, and Manasses is mine: and Ephraim is the strength of my head. Juda is my king:'),
(4, 19, 60, 8, 'Moab is my wash pot; over Edom will I cast out my shoe: Philistia, triumph you because of me.'),
(12, 19, 60, 8, 'Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.'),
(3, 19, 60, 8, 'Moab is my washpot; Upon Edom will I cast my shoe: Philistia, shout thou because of me.'),
(8, 19, 60, 8, 'Moab is my washpot; upon Edom will I cast my shoe: Philistia, shout thou because of me.'),
(9, 19, 60, 8, 'Moab is my washpot; Upon Edom do I cast my shoe; Philistia, cry aloud because of me!'),
(6, 19, 60, 8, 'Moab is my wash-pot; upon Edom will I cast my sandal; Philistia, shout aloud because of me.'),
(14, 19, 60, 8, 'Moab is my pot for washing, over Edom I cast my shoe, Shout, concerning me, O Philistia.'),
(11, 19, 60, 8, 'Moab the pot of my washing; over Edom I will cast out my shoe: for me, Philistia shouted for joy.'),
(13, 19, 60, 8, 'Moab is my wash basin. I will throw my shoe on Edom. I shout in triumph over Philistia.”'),
(10, 19, 60, 8, 'Moab is my wash basin. I will throw my shoe on Edom. I shout in triumph over Philistia.”'),
(1, 19, 60, 8, 'Moab is My washbasin; upon Edom I toss My sandal; over Philistia I shout in triumph.”'),
(5, 19, 60, 8, 'Moab is the cooking pot of my hope. Into Idumea, I will extend my shoe. To me, the foreigners have been made subject.'),
(7, 19, 60, 8, 'Moab is the pot of my hope. Into Edom will I stretch out my shoe: to me the foreigners are made subject.'),
(4, 19, 60, 9, 'Who will bring me into the strong city? who will lead me into Edom?'),
(12, 19, 60, 9, 'Who will bring me into the strong city? who will lead me into Edom?'),
(3, 19, 60, 9, 'Who will bring me into the strong city? Who hath led me unto Edom?'),
(8, 19, 60, 9, 'Who will bring me into the strong city? who hath led me unto Edom?'),
(9, 19, 60, 9, 'Who will bring me into the fortified city? Who will lead me unto Edom?'),
(6, 19, 60, 9, 'Who will bring me into the strong city? who will lead me unto Edom?'),
(14, 19, 60, 9, 'Who doth bring me to a city of bulwarks? Who hath led me unto Edom?'),
(11, 19, 60, 9, 'Who will bring me to the city of fortification? who guided me even to Edom?'),
(13, 19, 60, 9, 'Who will bring me into the strong city? Who has led me to Edom?'),
(10, 19, 60, 9, 'Who will bring me into the strong city? Who will lead me to Edom?'),
(1, 19, 60, 9, 'Who will bring me to the fortified city? Who will lead me to Edom?'),
(5, 19, 60, 9, 'Who will lead me into the fortified city? Who will lead me all the way to Idumea?'),
(7, 19, 60, 9, 'Who will bring me into the strong city? who will lead me into Edom?'),
(4, 19, 60, 10, 'Will not you, O God, which had cast us off? and you, O God, which did not go out with our armies?'),
(12, 19, 60, 10, 'Wilt thou not, O God, who hadst cast us off? and thou, O God, who didst not go out with our armies?'),
(3, 19, 60, 10, 'Hast not thou, O God, cast us off? And thou goest not forth, O God, with our hosts.'),
(8, 19, 60, 10, 'Hast not thou, O God, cast us off? and thou goest not forth, O God, with our hosts.'),
(9, 19, 60, 10, 'Hast not Thou, O God, cast us off? And Thou goest not forth, O God, with our hosts.'),
(6, 19, 60, 10, '[Wilt] not thou, O God, who didst cast us off? and didst not go forth, O God, with our armies?'),
(14, 19, 60, 10, 'Is it not Thou, O God? hast Thou cast us off? And dost Thou not go forth, O God, with our hosts!'),
(11, 19, 60, 10, 'Wilt not thou, O God? thou didst cast us off, and wilt thou not go forth, O God, with our armies?'),
(13, 19, 60, 10, 'Haven’t you, God, rejected us? You don’t go out with our armies, God.'),
(10, 19, 60, 10, 'Haven’t you, God, rejected us? You do not go out with our armies, God.'),
(1, 19, 60, 10, 'Have You not rejected us, O God? Will You no longer march out, O God, with our armies?'),
(5, 19, 60, 10, 'Will not you, O God, who has rejected us? And will not you, O God, go out with our armies?'),
(7, 19, 60, 10, 'Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go out with our armies?'),
(4, 19, 60, 11, 'Give us help from trouble: for vain is the help of man.'),
(12, 19, 60, 11, 'Give us help from trouble: for vain is the help of man.'),
(3, 19, 60, 11, 'Give us help against the adversary; For vain is the help of man.'),
(8, 19, 60, 11, 'Give us help against the adversary: for vain is the help of man.'),
(9, 19, 60, 11, 'Give us help against the adversary; For vain is the help of man.'),
(6, 19, 60, 11, 'Give us help from trouble; for vain is man’s deliverance.'),
(14, 19, 60, 11, 'Give to us help from adversity, And vain is the deliverance of man.'),
(11, 19, 60, 11, 'Give to us help from straits, for vain the salvation of man.'),
(13, 19, 60, 11, 'Give us help against the adversary, for the help of man is vain.'),
(10, 19, 60, 11, 'Give us help against the adversary, for the help of man is vain.'),
(1, 19, 60, 11, 'Give us aid against the enemy, for the help of man is worthless.'),
(5, 19, 60, 11, 'Grant us help from tribulation. For salvation from man is empty.'),
(7, 19, 60, 11, 'Give us help from trouble: for vain is the salvation of man.'),
(4, 19, 60, 12, 'Through God we shall do valiantly: for he it is that shall tread down our enemies.'),
(12, 19, 60, 12, 'Through God we shall do valiantly: for he will tread down our enemies.'),
(3, 19, 60, 12, 'Through God we shall do valiantly; For he it is that will tread down our adversaries.'),
(8, 19, 60, 12, 'Through God we shall do valiantly: for he it is that shall tread down our adversaries.'),
(9, 19, 60, 12, 'Through God we shall do valiantly; For He it is that will tread down our adversaries.'),
(6, 19, 60, 12, 'Through God we shall do valiantly; and he it is that will tread down our adversaries.'),
(14, 19, 60, 12, 'In God we do mightily, And He treadeth down our adversaries!'),
(11, 19, 60, 12, 'In God we will do strength and he will tread down our adversaries.'),
(13, 19, 60, 12, 'Through God we shall do valiantly, for it is he who will tread down our adversaries.'),
(10, 19, 60, 12, 'Through God we shall do valiantly, for it is he who will tread down our adversaries.'),
(1, 19, 60, 12, 'With God we will perform with valor, and He will trample our enemies.'),
(5, 19, 60, 12, 'In God, we will act virtuously. And those who trouble us, he will lead to nothing.'),
(7, 19, 60, 12, 'Through God we shall do mightily: and he shall bring to nothing them that afflict us.'),
(4, 19, 61, 1, 'Hear my cry, O God; attend to my prayer.'),
(12, 19, 61, 1, 'To the chief Musician upon Neginah, A Psalm of David. Hear my cry, O God; attend to my prayer.'),
(3, 19, 61, 1, 'For the Chief Musician; on a stringed instrument. A Psalm of David. Hear my cry, O God; Attend unto my prayer.'),
(8, 19, 61, 1, 'For the Chief Musician; on a stringed instrument. A Psalm of David. Hear my cry, O God; attend unto my prayer.'),
(9, 19, 61, 1, 'For the Leader; with string-music. [A Psalm] of David.   Hear my cry, O God; Attend unto my prayer.'),
(6, 19, 61, 1, '{To the chief Musician. On a stringed instrument. [A Psalm] of David.} Hear, O God, my cry; attend unto my prayer.'),
(14, 19, 61, 1, 'To the Overseer, on stringed instruments.—By David. Hear, O God, my loud cry, attend to my prayer.'),
(11, 19, 61, 1, 'To the overseer upon the stringed instrument; to David. Hear, O God, my wailing; attend to my prayer.'),
(13, 19, 61, 1, 'For the Chief Musician. For a stringed instrument. By David. Hear my cry, God. Listen to my prayer.'),
(10, 19, 61, 1, '[For the Chief Musician. For a stringed instrument. By David.] Hear my cry, God. Listen to my prayer.'),
(1, 19, 61, 1, 'For the choirmaster. With stringed instruments. Of David. Hear my cry, O God; attend to my prayer.'),
(5, 19, 61, 1, 'Unto the end. With hymns, of David. O God, pay attention to my supplication. Be attentive to my prayer.'),
(7, 19, 61, 1, 'Unto the end, in hymns, for David. Hear, O God, my supplication: be attentive to my prayer,'),
(4, 19, 61, 2, 'From the end of the earth will I cry to you, when my heart is overwhelmed: lead me to the rock that is higher than I.'),
(12, 19, 61, 2, 'From the end of the earth will I cry to thee, when my heart is overwhelmed: lead me to the rock that is higher than I.'),
(3, 19, 61, 2, 'From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I.'),
(8, 19, 61, 2, 'From the end of the earth will I call unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.'),
(9, 19, 61, 2, 'From the end of the earth will I call unto Thee, when my heart fainteth; Lead me to a rock that is too high for me.'),
(6, 19, 61, 2, 'From the end of the earth will I call unto thee, when my heart is overwhelmed: thou wilt lead me on to a rock which is too high for me.'),
(14, 19, 61, 2, 'From the end of the land unto Thee I call, In the feebleness of my heart, Into a rock higher than I Thou dost lead me.'),
(11, 19, 61, 2, 'From the end of the earth I will call to thee, in the fainting of my heart: thou wilt lead me into the rock it will be lifted up above me.'),
(13, 19, 61, 2, 'From the end of the earth, I will call to you, when my heart is overwhelmed. Lead me to the rock that is higher than I.'),
(10, 19, 61, 2, 'From the most remote place of the earth, I will call to you, when my heart is overwhelmed. Lead me to the rock that is higher than I.'),
(1, 19, 61, 2, 'From the ends of the earth I call out to You whenever my heart is faint. Lead me to the rock that is higher than I.'),
(5, 19, 61, 2, 'I cried out to you from the ends of the earth. When my heart was in anguish, you exalted me on a rock. You have led me,'),
(7, 19, 61, 2, 'To thee have I cried from the ends of the earth: when my heart was in anguish, thou hast exalted me on a rock. Thou hast conducted me;'),
(4, 19, 61, 3, 'For you have been a shelter for me, and a strong tower from the enemy.'),
(12, 19, 61, 3, 'For thou hast been a shelter for me, and a strong tower from the enemy.'),
(3, 19, 61, 3, 'For thou hast been a refuge for me, A strong tower from the enemy.'),
(8, 19, 61, 3, 'For thou hast been a refuge for me, a strong tower from the enemy.'),
(9, 19, 61, 3, 'For Thou hast been a refuge for me, A tower of strength in the face of the enemy.'),
(6, 19, 61, 3, 'For thou hast been a refuge for me, a strong tower from before the enemy.'),
(14, 19, 61, 3, 'For Thou hast been a refuge for me, A tower of strength because of the enemy.'),
(11, 19, 61, 3, 'For thou wert a refuge to me, a tower of strength from the face of the enemy.'),
(13, 19, 61, 3, 'For you have been a refuge for me, a strong tower from the enemy.'),
(10, 19, 61, 3, 'For you have been a refuge for me, a strong tower from the enemy.'),
(1, 19, 61, 3, 'For You have been my refuge, a tower of strength against the enemy.'),
(5, 19, 61, 3, 'for you have been my hope, a tower of strength before the face of the enemy.'),
(7, 19, 61, 3, 'for thou hast been my hope; a tower of strength against the face of the enemy.'),
(4, 19, 61, 4, 'I will abide in your tabernacle for ever: I will trust in the covert of your wings. Selah.'),
(12, 19, 61, 4, 'I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.'),
(3, 19, 61, 4, 'I will dwell in thy tabernacle for ever: I will take refuge in the covert of thy wings. [Selah'),
(8, 19, 61, 4, 'I will dwell in thy tabernacle for ever: I will take refuge in the covert of thy wings. Selah'),
(9, 19, 61, 4, 'I will dwell in Thy Tent for ever; I will take refuge in the covert of Thy wings.  Selah'),
(6, 19, 61, 4, 'I will sojourn in thy tent for ever; I will take refuge in the covert of thy wings. Selah.'),
(14, 19, 61, 4, 'I sojourn in Thy tent to the ages, I trust in the secret place of Thy wings. Selah.'),
(11, 19, 61, 4, 'I will dwell in thy tent forever: I will put my trust in the covering of thy wings. Silence.'),
(13, 19, 61, 4, 'I will dwell in your tent forever. I will take refuge in the shelter of your wings. Selah.'),
(10, 19, 61, 4, 'I will dwell in your tent forever. I will take refuge in the shelter of your wings. Selah.'),
(1, 19, 61, 4, 'Let me dwell in Your tent forever and take refuge in the shelter of Your wings. Selah'),
(5, 19, 61, 4, 'I will dwell in your tabernacle forever. I will be protected under the cover of your wings.'),
(7, 19, 61, 4, 'In thy tabernacle I shall dwell for ever: I shall be protected under the covert of thy wings.'),
(4, 19, 61, 5, 'For you, O God, have heard my vows: you have given me the heritage of those that fear your name.'),
(12, 19, 61, 5, 'For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.'),
(3, 19, 61, 5, 'For thou, O God, hast heard my vows: Thou hast given me the heritage of those that fear thy name.'),
(8, 19, 61, 5, 'For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.'),
(9, 19, 61, 5, 'For Thou, O God, hast heard my vows; Thou hast granted the heritage of those that fear Thy name.'),
(6, 19, 61, 5, 'For thou, O God, hast heard my vows; thou hast given [me] the inheritance of those that fear thy name.'),
(14, 19, 61, 5, 'For Thou, O God, hast hearkened to my vows, Thou hast appointed the inheritance Of those fearing Thy name.'),
(11, 19, 61, 5, 'For thou, O God, heartiest to my vows: thou gavest the inheritance to those fearing thy name.'),
(13, 19, 61, 5, 'For you, God, have heard my vows. You have given me the heritage of those who fear your name.'),
(10, 19, 61, 5, 'For you, God, have heard my vows. You have given me the heritage of those who fear your name.'),
(1, 19, 61, 5, 'For You have heard my vows, O God; You have given me the inheritance reserved for those who fear Your name.'),
(5, 19, 61, 5, 'For you, my God, have listened to my prayer. You have granted an inheritance to those who fear your name.'),
(7, 19, 61, 5, 'For thou, my God, hast heard my prayer: thou hast given an inheritance to them that fear thy name.'),
(4, 19, 61, 6, 'You will prolong the king’s life: and his years as many generations.'),
(12, 19, 61, 6, 'Thou wilt prolong the king’s life: and his years as many generations.'),
(3, 19, 61, 6, 'Thou wilt prolong the king’s life; His years shall be as many generations.'),
(8, 19, 61, 6, 'Thou wilt prolong the king’s life: his years shall be as many generations.'),
(9, 19, 61, 6, 'Mayest Thou add days unto the king’s days! May his years be as many generations!'),
(6, 19, 61, 6, 'Thou wilt add days to the days of the king: his years shall be as many generations.'),
(14, 19, 61, 6, 'Days to the days of the king Thou addest, His years as generation and generation.'),
(11, 19, 61, 6, 'Thou wilt add days to the days of the king: his years as generation and generation.'),
(13, 19, 61, 6, 'You will prolong the king’s life; his years shall be for generations.'),
(10, 19, 61, 6, 'You will prolong the king’s life; his years shall be for generations.'),
(1, 19, 61, 6, 'Increase the days of the king’s life; may his years span many generations.'),
(5, 19, 61, 6, 'You will add days to the days of the king, to his years, even to the time of generation after generation.'),
(7, 19, 61, 6, 'Thou wilt add days to the days of the king: his years even to generation and generation.'),
(4, 19, 61, 7, 'He shall abide before God for ever: O prepare mercy and truth, which may preserve him.'),
(12, 19, 61, 7, 'He shall abide before God for ever: O prepare mercy and truth, which may preserve him.'),
(3, 19, 61, 7, 'He shall abide before God for ever: Oh prepare lovingkindness and truth, that they may preserve him.'),
(8, 19, 61, 7, 'He shall abide before God for ever: O prepare lovingkindness and truth, that they may preserve him.'),
(9, 19, 61, 7, 'May he be enthroned before God for ever! Appoint mercy and truth, that they may preserve him.'),
(6, 19, 61, 7, 'He shall abide before God for ever: bestow loving-kindness and truth, that they may preserve him.'),
(14, 19, 61, 7, 'He dwelleth to the age before God, Kindness and truth appoint—they keep him.'),
(11, 19, 61, 7, 'He shall dwell before God forever: mercy and truth a portion shall guard him.'),
(13, 19, 61, 7, 'He shall be enthroned in God’s presence forever. Appoint your loving kindness and truth, that they may preserve him.'),
(10, 19, 61, 7, 'He shall be enthroned in God’s presence forever. Appoint your loving kindness and truth, that they may preserve him.'),
(1, 19, 61, 7, 'May he sit enthroned in God’s presence forever; appoint Your loving devotion and Your faithfulness to guard him.'),
(5, 19, 61, 7, 'He remains in eternity, in the sight of God. Who will long for his mercy and truth?'),
(7, 19, 61, 7, 'He abideth for ever in the sight of God: his mercy and truth who shall search ?'),
(4, 19, 61, 8, 'So will I sing praise to your name for ever, that I may daily perform my vows.'),
(12, 19, 61, 8, 'So will I sing praise to thy name for ever, that I may daily perform my vows.'),
(3, 19, 61, 8, 'So will I sing praise unto thy name for ever, That I may daily perform my vows.'),
(8, 19, 61, 8, 'So will I sing praise unto thy name for ever, that I may daily perform my vows.'),
(9, 19, 61, 8, 'So will I sing praise unto Thy name for ever, That I may daily perform my vows.'),
(6, 19, 61, 8, 'So will I sing forth thy name for ever, performing my vows from day to day.'),
(14, 19, 61, 8, 'So do I praise Thy name for ever, When I pay my vows day by day!'),
(11, 19, 61, 8, 'Thus will I play on the harp to thy name forever, to repay me my vows day by day.'),
(13, 19, 61, 8, 'So I will sing praise to your name forever, that I may fulfill my vows daily.'),
(10, 19, 61, 8, 'So I will sing praise to your name forever, that I may fulfill my vows day after day.'),
(1, 19, 61, 8, 'Then I will ever sing praise to Your name and fulfill my vows day by day.'),
(5, 19, 61, 8, 'So I will compose a psalm to your name, forever and ever, so that I may repay my vows from day to day.'),
(7, 19, 61, 8, 'So will I sing a psalm to thy name for ever and ever: that I may pay my vows from day to day.'),
(4, 19, 62, 1, 'Truly my soul waits on God: from him comes my salvation.'),
(12, 19, 62, 1, 'To the chief Musician, to Jeduthun, A Psalm of David. Truly my soul waiteth upon God: from him cometh my salvation.'),
(3, 19, 62, 1, 'For the Chief Musician; after the manner of Jeduthun. A Psalm of David. My soul waiteth in silence for God only: From him cometh my salvation.'),
(8, 19, 62, 1, 'For the Chief Musician; after the manner of Jeduthun. A Psalm of David. My soul waiteth only upon God: from him cometh my salvation.'),
(9, 19, 62, 1, 'For the Leader; for Jeduthun. A Psalm of David.   Only for God doth my soul wait in stillness; From Him cometh my salvation.'),
(6, 19, 62, 1, '{To the chief Musician. On Jeduthun. A Psalm of David.} Upon God alone doth my soul rest peacefully; from him is my salvation.'),
(14, 19, 62, 1, 'To the Overseer, for Jeduthun.—A Psalm of David. Only—toward God is my soul silent, From Him is my salvation.'),
(11, 19, 62, 1, 'To the overseer, to Jeduthun: chanting to David. Surely my soul was silent to God: from him my salvation.'),
(13, 19, 62, 1, 'For the Chief Musician. To Jeduthan. A Psalm by David. My soul rests in God alone. My salvation is from him.'),
(10, 19, 62, 1, '[For the Chief Musician. To Jeduthan. A Psalm by David.] My soul rests in God alone, for my salvation is from him.'),
(1, 19, 62, 1, 'For the choirmaster. According to Jeduthun. A Psalm of David. In God alone my soul finds rest; my salvation comes from Him.'),
(5, 19, 62, 1, 'Unto the end. For Jeduthun. A Psalm of David. Will my soul not be subject to God? For from him is my salvation.'),
(7, 19, 62, 1, 'Unto the end, for Idithun, a psalm of David. Shall not my soul be subject to God? for from him is my salvation.'),
(4, 19, 62, 2, 'He only is my rock and my salvation; he is my defense; I shall not be greatly moved.'),
(12, 19, 62, 2, 'He only is my rock and my salvation; he is my defense; I shall not be greatly moved.'),
(3, 19, 62, 2, 'He only is my rock and my salvation: He is my high tower; I shall not be greatly moved.'),
(8, 19, 62, 2, 'He only is my rock and my salvation: he is my high tower; I shall not be greatly moved.'),
(9, 19, 62, 2, 'He only is my rock and my salvation, My high tower, I shall not be greatly moved.'),
(6, 19, 62, 2, 'He only is my rock and my salvation; my high fortress: I shall not be greatly moved.'),
(14, 19, 62, 2, 'Only—He is my rock, and my salvation, My tower, I am not much moved.'),
(11, 19, 62, 2, 'Surely he my rock and my salvation, my height; I shall not be greatly moved.'),
(13, 19, 62, 2, 'He alone is my rock and my salvation, my fortress—I will never be greatly shaken.'),
(10, 19, 62, 2, 'He alone is my rock and my salvation, my fortress—I will never be greatly shaken.'),
(1, 19, 62, 2, 'He alone is my rock and my salvation. He is my fortress; I will never be shaken.'),
(5, 19, 62, 2, 'Yes, he himself is my God and my salvation. He is my supporter; I will be moved no more.'),
(7, 19, 62, 2, 'For he is my God and my saviour: he is my protector, I shall be moved no more.'),
(4, 19, 62, 3, 'How long will you imagine mischief against a man? you shall be slain all of you: as a bowing wall shall you be, and as a tottering fence.'),
(12, 19, 62, 3, 'How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.'),
(3, 19, 62, 3, 'How long will ye set upon a man, That ye may slay him, all of you, Like a leaning wall, like a tottering fence?'),
(8, 19, 62, 3, 'How long will ye set upon a man, that ye may slay him, all of you, like a bowing wall, like a tottering fence?'),
(9, 19, 62, 3, 'How long will ye set upon a man, That ye may slay him, all of you, As a leaning wall, a tottering fence?'),
(6, 19, 62, 3, 'How long will ye assail a man; will ye [seek], all of you, to break him down as a bowing wall or a tottering fence?'),
(14, 19, 62, 3, 'Till when do ye devise mischief against a man? Ye are destroyed all of you, As a wall inclined, a hedge that is cast down.'),
(11, 19, 62, 3, 'How long will ye set upon a man? ye will kill all of you: as a wall inclining, a wall thrust down.'),
(13, 19, 62, 3, 'How long will you assault a man, would all of you throw him down, Like a leaning wall, like a tottering fence?'),
(10, 19, 62, 3, 'How long will you assault a man, would all of you throw him down, Like a leaning wall, like a tottering fence?'),
(1, 19, 62, 3, 'How long will you threaten a man? Will all of you throw him down like a leaning wall or a tottering fence?'),
(5, 19, 62, 3, 'How is it that you rush against a man? Every one of you puts to death, as if you were pulling down a ruined wall, leaning over and falling apart.'),
(7, 19, 62, 3, 'How long do you rush in upon a man? you all kill, as if you were thrusting down a leaning wall, and a tottering fence.'),
(4, 19, 62, 4, 'They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.'),
(12, 19, 62, 4, 'They only consult to cast him down from his excellence: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.'),
(3, 19, 62, 4, 'They only consult to thrust him down from his dignity; They delight in lies; They bless with their mouth, but they curse inwardly. [Selah'),
(8, 19, 62, 4, 'They only consult to thrust him down from his excellency; they delight in lies: they bless with their mouth, but they curse inwardly. Selah'),
(9, 19, 62, 4, 'They only devise to thrust him down from his height, delighting in lies; They bless with their mouth, but they curse inwardly.  Selah'),
(6, 19, 62, 4, 'They only consult to thrust [him] down from his excellency; they delight in lies; they bless with their mouth, but in their inward part they curse. Selah.'),
(14, 19, 62, 4, 'Only—from his excellency They have consulted to drive away, They enjoy a lie, with their mouth they bless, And with their heart revile. Selah.'),
(11, 19, 62, 4, 'Surely they counseled to thrust down his lifting up: they will delight in falsehood: with their mouth they will praise, and in their inward parts they will curse. Silence.'),
(13, 19, 62, 4, 'They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. Selah.'),
(10, 19, 62, 4, 'They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. Selah.'),
(1, 19, 62, 4, 'They fully intend to cast him down from his lofty perch; they delight in lies; with their mouths they bless, but inwardly they curse. Selah'),
(5, 19, 62, 4, 'So, truly, they intended to reject my price. I ran in thirst. They blessed with their mouth and cursed with their heart.'),
(7, 19, 62, 4, 'But they have thought to cast away my price; I ran in thirst: they blessed with their mouth, but cursed with their heart.'),
(4, 19, 62, 5, 'My soul, wait you only on God; for my expectation is from him.'),
(12, 19, 62, 5, 'My soul, wait thou only upon God; for my expectation is from him.'),
(3, 19, 62, 5, 'My soul, wait thou in silence for God only; For my expectation is from him.'),
(8, 19, 62, 5, 'My soul, wait thou only upon God; for my expectation is from him.'),
(9, 19, 62, 5, 'Only for God wait thou in stillness, my soul; For from Him cometh my hope.'),
(6, 19, 62, 5, 'Upon God alone, O my soul, rest peacefully; for my expectation is from him.'),
(14, 19, 62, 5, 'Only—for God, be silent, O my soul, For from Him is my hope.'),
(11, 19, 62, 5, 'Only, my soul be thou silent to God; for from him my hope.'),
(13, 19, 62, 5, 'My soul, wait in silence for God alone, for my expectation is from him.'),
(10, 19, 62, 5, 'My soul, wait in silence for God alone, for my expectation is from him.'),
(1, 19, 62, 5, 'Rest in God alone, O my soul, for my hope comes from Him.'),
(5, 19, 62, 5, 'Yet, truly, my soul will be subject to God. For from him is my patience.'),
(7, 19, 62, 5, 'But be thou, O my soul, subject to God: for from him is my patience.'),
(4, 19, 62, 6, 'He only is my rock and my salvation: he is my defense; I shall not be moved.'),
(12, 19, 62, 6, 'He only is my rock and my salvation: he is my defense; I shall not be moved.'),
(3, 19, 62, 6, 'He only is my rock and my salvation: He is my high tower; I shall not be moved.'),
(8, 19, 62, 6, 'He only is my rock and my salvation: he is my high tower; I shall not be moved.'),
(9, 19, 62, 6, 'He only is my rock and my salvation, My high tower, I shall not be moved.'),
(6, 19, 62, 6, 'He only is my rock and my salvation; my high fortress: I shall not be moved.'),
(14, 19, 62, 6, 'Only—He is my rock and my salvation, My tower, I am not moved.'),
(11, 19, 62, 6, 'Surely he my rock and my salvation: my height; I shall not be moved.'),
(13, 19, 62, 6, 'He alone is my rock and my salvation, my fortress. I will not be shaken.'),
(10, 19, 62, 6, 'He alone is my rock and my salvation, my fortress. I will not be shaken.'),
(1, 19, 62, 6, 'He alone is my rock and my salvation; He is my fortress; I will not be shaken.'),
(5, 19, 62, 6, 'For he is my God and my Savior. He is my helper; I will not be expelled.'),
(7, 19, 62, 6, 'For he is my God and my saviour: he is my helper, I shall not be moved.'),
(4, 19, 62, 7, 'In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.'),
(12, 19, 62, 7, 'In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.'),
(3, 19, 62, 7, 'With God is my salvation and my glory: The rock of my strength, and my refuge, is in God.'),
(8, 19, 62, 7, 'With God is my salvation and my glory: the rock of my strength, and my refuge, is in God.'),
(9, 19, 62, 7, 'Upon God resteth my salvation and my glory; The rock of my strength, and my refuge, is in God.'),
(6, 19, 62, 7, 'With God is my salvation and my glory; the rock of my strength, my refuge is in God.'),
(14, 19, 62, 7, 'On God is my salvation, and my honour, The rock of my strength, my refuge is in God.'),
(11, 19, 62, 7, 'Upon God my salvation and my glory: the rock of my strength, my refuge in God.'),
(13, 19, 62, 7, 'With God is my salvation and my honor. The rock of my strength, and my refuge, is in God.'),
(10, 19, 62, 7, 'With God is my salvation and my honor. The rock of my strength, and my refuge, is in God.'),
(1, 19, 62, 7, 'My salvation and my honor rest on God, my strong rock; my refuge is in God.'),
(5, 19, 62, 7, 'In God is my salvation and my glory. He is the God of my help, and my hope is in God.'),
(7, 19, 62, 7, 'In God is my salvation and my glory: he is the God of my help, and my hope is in God.'),
(4, 19, 62, 8, 'Trust in him at all times; you people, pour out your heart before him: God is a refuge for us. Selah.'),
(12, 19, 62, 8, 'Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.'),
(3, 19, 62, 8, 'Trust in him at all times, ye people; Pour out your heart before him: God is a refuge for us. [Selah'),
(8, 19, 62, 8, 'Trust in him at all times, ye people; pour out your heart before him: God is a refuge for us. Selah'),
(9, 19, 62, 8, 'Trust in Him at all times, ye people; Pour out your heart before Him; God is a refuge for us.  Selah'),
(6, 19, 62, 8, 'Confide in him at all times, ye people; pour out your heart before him: God is our refuge. Selah.'),
(14, 19, 62, 8, 'Trust in Him at all times, O people, Pour forth before Him your heart, God is a refuge for us. Selah.'),
(11, 19, 62, 8, 'Trust in him in all time; ye people, pour out your heart before him: God is a refuge for us. Silence.'),
(13, 19, 62, 8, 'Trust in him at all times, you people. Pour out your heart before him. God is a refuge for us. Selah.'),
(10, 19, 62, 8, 'Trust in him at all times, O people. Pour out your heart before him. God is a refuge for us. Selah.'),
(1, 19, 62, 8, 'Trust in Him at all times, O people; pour out your hearts before Him. God is our refuge. Selah'),
(5, 19, 62, 8, 'All peoples gathered together: trust in him. Pour out your hearts in his sight. God is our helper for eternity.'),
(7, 19, 62, 8, 'Trust in him, all ye congregation of people: pour out your hearts before him. God is our helper for ever.'),
(4, 19, 62, 9, 'Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.'),
(12, 19, 62, 9, 'Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.'),
(3, 19, 62, 9, 'Surely men of low degree are vanity, and men of high degree are a lie: In the balances they will go up; They are together lighter than vanity.'),
(8, 19, 62, 9, 'Surely men of low degree are vanity, and men of high degree are a lie: in the balances they will go up; they are together lighter than vanity.'),
(9, 19, 62, 9, 'Men of low degree are vanity, and men of high degree are a lie; If they be laid in the balances, they are together lighter than vanity.'),
(6, 19, 62, 9, 'Men of low degree are only vanity; men of high degree, a lie: laid in the balance, they go up together [lighter] than vanity.'),
(14, 19, 62, 9, 'Only—vanity are the low, a lie the high. In balances to go up they than vanity are lighter.'),
(11, 19, 62, 9, 'Surely the sons of man vanity, the sons of man falsehood: to be brought up into the balances, they together of vanity.'),
(13, 19, 62, 9, 'Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath.'),
(10, 19, 62, 9, 'Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath.'),
(1, 19, 62, 9, 'Lowborn men are but a vapor; the exalted are but a lie. Weighed on the scale, they go up; together they are but a vapor.'),
(5, 19, 62, 9, 'So, truly, the sons of men are untrustworthy. The sons of men are liars in the scales, so that, by emptiness, they may deceive among themselves.'),
(7, 19, 62, 9, 'But vain are the sons of men, the sons of men are liars in the balances: that by vanity they may together deceive.'),
(4, 19, 62, 10, 'Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart on them.'),
(12, 19, 62, 10, 'Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.'),
(3, 19, 62, 10, 'Trust not in oppression, And become not vain in robbery: If riches increase, set not your heart thereon.'),
(8, 19, 62, 10, 'Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart thereon.'),
(9, 19, 62, 10, 'Trust not in oppression, And put not vain hope in robbery; If riches increase, set not your heart thereon.'),
(6, 19, 62, 10, 'Put not confidence in oppression, and become not vain in robbery; if wealth increase, set not your heart upon it.'),
(14, 19, 62, 10, 'Trust not in oppression, And in robbery become not vain, Wealth—when it increaseth—set not the heart.'),
(11, 19, 62, 10, 'Ye shall not trust in oppression, ye shall not become vain in plunder: if wealth shall increase ye shall not set the heart.'),
(13, 19, 62, 10, 'Don’t trust in oppression. Don’t become vain in robbery. If riches increase, don’t set your heart on them.'),
(10, 19, 62, 10, 'Do not trust in oppression. Do not become vain in robbery. If riches increase, do not set your heart on them.'),
(1, 19, 62, 10, 'Place no trust in extortion or false hope in stolen goods. If your riches increase, do not set your heart upon them.'),
(5, 19, 62, 10, 'Do not trust in iniquity, and do not desire plunder. If riches flow toward you, do not be willing to set your heart on them.'),
(7, 19, 62, 10, 'Trust not in iniquity, and cover not robberies: if riches abound, set not your heart upon them.'),
(4, 19, 62, 11, 'God has spoken once; twice have I heard this; that power belongs to God.'),
(12, 19, 62, 11, 'God hath spoken once; twice have I heard this; that power belongeth to God.'),
(3, 19, 62, 11, 'God hath spoken once, Twice have I heard this, That power belongeth unto God.'),
(8, 19, 62, 11, 'God hath spoken once, twice have I heard this; that power belongeth unto God:'),
(9, 19, 62, 11, 'God hath spoken once, Twice have I heard this: That strength belongeth unto God;'),
(6, 19, 62, 11, 'Once hath God spoken, twice have I heard this, that strength [belongeth] unto God.'),
(14, 19, 62, 11, 'Once hath God spoken, twice I heard this, That ‘strength is with God.’'),
(11, 19, 62, 11, 'Once God spake; twice I heard this; that strength is to God.'),
(13, 19, 62, 11, 'God has spoken once; twice I have heard this, that power belongs to God.'),
(10, 19, 62, 11, 'God has spoken once; twice I have heard this, that power belongs to God.'),
(1, 19, 62, 11, 'God has spoken once; I have heard this twice: that power belongs to God,'),
(5, 19, 62, 11, 'God has spoken once. I have heard two things: that power belongs to God,'),
(7, 19, 62, 11, 'God hath spoken once, these two things have I heard, that power belongeth to God,'),
(4, 19, 62, 12, 'Also to you, O Lord, belongs mercy: for you render to every man according to his work.'),
(12, 19, 62, 12, 'Also to thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.'),
(3, 19, 62, 12, 'Also unto thee, O Lord, belongeth lovingkindness; For thou renderest to every man according to his work.'),
(8, 19, 62, 12, 'Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.'),
(9, 19, 62, 12, 'Also unto Thee, O Lord, belongeth mercy; For Thou renderest to every man according to his work.'),
(6, 19, 62, 12, 'And unto thee, O Lord, [belongeth] loving-kindness; for thou renderest to every man according to his work.'),
(14, 19, 62, 12, 'And with Thee, O Lord, is kindness, For Thou dost recompense to each, According to his work!'),
(11, 19, 62, 12, 'And to thee, O Jehovah, mercy: for thou wilt recompense to each according to his work.'),
(13, 19, 62, 12, 'Also to you, Lord, belongs loving kindness, for you reward every man according to his work.'),
(10, 19, 62, 12, 'Also to you, Lord, belongs loving kindness, for you reward every man according to his work.'),
(1, 19, 62, 12, 'and loving devotion to You, O Lord. For You will repay each man according to his deeds.'),
(5, 19, 62, 12, 'and that mercy belongs to you, O Lord. For you will repay each one according to his works.'),
(7, 19, 62, 12, 'and mercy to thee, O Lord; for thou wilt render to every man according to his works.'),
(4, 19, 63, 1, 'O God, you are my God; early will I seek you: my soul thirsts for you, my flesh longs for you in a dry and thirsty land, where no water is;'),
(12, 19, 63, 1, 'A Psalm of David, when he was in the wilderness of Judah. O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;'),
(3, 19, 63, 1, 'A Psalm of David, when he was in the wilderness of Judah. O God, thou art my God; earnestly will I seek thee: My soul thirsteth for thee, my flesh longeth for thee, In a dry and weary land, where no water is.'),
(8, 19, 63, 1, 'A Psalm of David, when he was in the wilderness of Judah. O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee, in a dry and weary land, where no water is.'),
(9, 19, 63, 1, 'A Psalm of David, when he was in the wilderness of Judah.   O God, Thou art my God, earnestly will I seek Thee; My soul thirsteth for Thee, my flesh longeth for Thee, In a dry and weary land, where no water is.'),
(6, 19, 63, 1, '{A Psalm of David; when he was in the wilderness of Judah.} O God, thou art my God; early will I seek thee. My soul thirsteth for thee, my flesh languisheth for thee, in a dry and weary land without water:'),
(14, 19, 63, 1, 'A Psalm of David, in his being in the wilderness of Judah. O God, Thou art my God, earnestly do I seek Thee, Thirsted for Thee hath my soul, Longed for Thee hath my flesh, In a land dry and weary, without waters.'),
(11, 19, 63, 1, 'Chanting to David in his being in the desert of Judah. O God thou art my God; I will seek thee: my soul thirsted for thee, my flesh longed for thee in a land of dryness, and thirsty without water.'),
(13, 19, 63, 1, 'A Psalm by David, when he was in the desert of Judah. God, you are my God. I will earnestly seek you. My soul thirsts for you. My flesh longs for you, in a dry and weary land, where there is no water.'),
(10, 19, 63, 1, '[A Psalm by David, when he was in the desert of Judah.] God, you are my God. I will earnestly seek you. My soul thirsts for you. My flesh longs for you, in a dry and weary land, where there is no water.'),
(1, 19, 63, 1, 'A Psalm of David, when he was in the Wilderness of Judah. O God, You are my God. Earnestly I seek You; my soul thirsts for You. My body yearns for You in a dry and weary land without water.'),
(5, 19, 63, 1, 'A Psalm of David, when he was in the desert of Idumea. O God, my God: to you, I keep vigil until first light. For you, my soul has thirsted, to you my body, in so many ways.'),
(7, 19, 63, 1, 'A psalm of David when he was in the desert of Edom. O God, my God, to thee do I watch at break of day. For thee my soul hath thirsted; for thee my flesh, O how many ways!'),
(4, 19, 63, 2, 'To see your power and your glory, so as I have seen you in the sanctuary.'),
(12, 19, 63, 2, 'To see thy power and thy glory, so as I have seen thee in the sanctuary.'),
(3, 19, 63, 2, 'So have I looked upon thee in the sanctuary, To see thy power and thy glory.'),
(8, 19, 63, 2, 'So have I looked upon thee in the sanctuary, to see thy power and thy glory.'),
(9, 19, 63, 2, 'So have I looked for Thee in the sanctuary, To see Thy power and Thy glory.'),
(6, 19, 63, 2, 'To see thy power and thy glory, as I have beheld thee in the sanctuary;'),
(14, 19, 63, 2, 'So in the sanctuary I have seen Thee, To behold Thy strength and Thine honour.'),
(11, 19, 63, 2, 'Thus in the holy place I saw thee, to see thy strength and thy glory.'),
(13, 19, 63, 2, 'So I have seen you in the sanctuary, watching your power and your glory.'),
(10, 19, 63, 2, 'So I have seen you in the sanctuary, watching your power and your glory.'),
(1, 19, 63, 2, 'So I have seen You in the sanctuary and beheld Your power and glory.'),
(5, 19, 63, 2, 'By a deserted land, both inaccessible and waterless, so I have appeared in the sanctuary before you, in order to behold your virtue and your glory.'),
(7, 19, 63, 2, 'In a desert land, and where there is no way, and no water: so in the sanctuary have I come before thee, to see thy power and thy glory.'),
(4, 19, 63, 3, 'Because your loving kindness is better than life, my lips shall praise you.'),
(12, 19, 63, 3, 'Because thy loving-kindness is better than life, my lips shall praise thee.'),
(3, 19, 63, 3, 'Because thy lovingkindness is better than life, My lips shall praise thee.'),
(8, 19, 63, 3, 'For thy lovingkindness is better than life; my lips shall praise thee.'),
(9, 19, 63, 3, 'For Thy lovingkindness is better than life; My lips shall praise Thee.'),
(6, 19, 63, 3, 'For thy loving-kindness is better than life: my lips shall praise thee.'),
(14, 19, 63, 3, 'Because better is Thy kindness than life, My lips do praise Thee.'),
(11, 19, 63, 3, 'For thy mercy was good more than life; my lips shall praise thee.'),
(13, 19, 63, 3, 'Because your loving kindness is better than life, my lips shall praise you.'),
(10, 19, 63, 3, 'Because your loving kindness is better than life, my lips shall praise you.'),
(1, 19, 63, 3, 'Because Your loving devotion is better than life, my lips will glorify You.'),
(5, 19, 63, 3, 'For your mercy is better than life itself. It is you my lips will praise.'),
(7, 19, 63, 3, 'For thy mercy is better than lives: thee my lips shall praise.'),
(4, 19, 63, 4, 'Thus will I bless you while I live: I will lift up my hands in your name.'),
(12, 19, 63, 4, 'Thus will I bless thee while I live: I will lift up my hands in thy name.'),
(3, 19, 63, 4, 'So will I bless thee while I live: I will lift up my hands in thy name.'),
(8, 19, 63, 4, 'So will I bless thee while I live: I will lift up my hands in thy name.'),
(9, 19, 63, 4, 'So will I bless Thee as long as I live; In Thy name will I lift up my hands.'),
(6, 19, 63, 4, 'So will I bless thee while I live; I will lift up my hands in thy name.'),
(14, 19, 63, 4, 'So I bless Thee in my life, in Thy name I lift up my hands.'),
(11, 19, 63, 4, 'So I will bless thee in my life: in thy name will I lift up my hands.'),
(13, 19, 63, 4, 'So I will bless you while I live. I will lift up my hands in your name.'),
(10, 19, 63, 4, 'So I will bless you while I live. I will lift up my hands in your name.'),
(1, 19, 63, 4, 'So I will bless You as long as I live; in Your name I will lift my hands.'),
(5, 19, 63, 4, 'So will I bless you in my life, and I will lift up my hands in your name.'),
(7, 19, 63, 4, 'Thus will I bless thee all my life long: and in thy name I will lift up my hands.'),
(4, 19, 63, 5, 'My soul shall be satisfied as with marrow and fatness; and my mouth shall praise you with joyful lips:'),
(12, 19, 63, 5, 'My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips:'),
(3, 19, 63, 5, 'My soul shall be satisfied as with marrow and fatness; And my mouth shall praise thee with joyful lips;'),
(8, 19, 63, 5, 'My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips;'),
(9, 19, 63, 5, 'My soul is satisfied as with marrow and fatness; And my mouth doth praise Thee with joyful lips;'),
(6, 19, 63, 5, 'My soul is satisfied as with marrow and fatness, and my mouth shall praise [thee] with joyful lips.'),
(14, 19, 63, 5, 'As with milk and fatness is my soul satisfied, And with singing lips doth my mouth praise.'),
(11, 19, 63, 5, 'As milk and fatness my soul shall be satisfied; and with rejoicing lips shall my mouth praise.'),
(13, 19, 63, 5, 'My soul shall be satisfied as with the richest food. My mouth shall praise you with joyful lips,'),
(10, 19, 63, 5, 'My soul shall be satisfied as with the richest food. My mouth shall praise you with joyful lips,'),
(1, 19, 63, 5, 'My soul is satisfied as with the richest of foods; with joyful lips my mouth will praise You.'),
(5, 19, 63, 5, 'Let my soul be filled, as if with marrow and fatness; and my mouth will give praise with exultant lips.'),
(7, 19, 63, 5, 'Let my soul be filled as with marrow and fatness: and my mouth shall praise thee with joyful lips.'),
(4, 19, 63, 6, 'When I remember you on my bed, and meditate on you in the night watches.'),
(12, 19, 63, 6, 'When I remember thee upon my bed, and meditate on thee in the night watches.'),
(3, 19, 63, 6, 'When I remember thee upon my bed, And meditate on thee in the night-watches.'),
(8, 19, 63, 6, 'When I remember thee upon my bed, and meditate on thee in the night watches.'),
(9, 19, 63, 6, 'When I remember Thee upon my couch, And meditate on Thee in the night-watches.'),
(6, 19, 63, 6, 'When I remember thee upon my bed, I meditate on thee in the night-watches:'),
(14, 19, 63, 6, 'If I have remembered Thee on my couch, In the watches—I meditate on Thee.'),
(11, 19, 63, 6, 'When I remembered thee upon my bed in the watches, I will meditate upon thee.'),
(13, 19, 63, 6, 'when I remember you on my bed, and think about you in the night watches.'),
(10, 19, 63, 6, 'when I remember you on my bed, and think about you in the night watches.'),
(1, 19, 63, 6, 'When I remember You on my bed, I think of You through the watches of the night.'),
(5, 19, 63, 6, 'When I have remembered you on my bed in the morning, I will meditate on you.'),
(7, 19, 63, 6, 'If I have remembered thee upon my bed, I will meditate on thee in the morning:'),
(4, 19, 63, 7, 'Because you have been my help, therefore in the shadow of your wings will I rejoice.'),
(12, 19, 63, 7, 'Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.'),
(3, 19, 63, 7, 'For thou hast been my help, And in the shadow of thy wings will I rejoice.'),
(8, 19, 63, 7, 'For thou hast been my help, and in the shadow of thy wings will I rejoice.'),
(9, 19, 63, 7, 'For Thou hast been my help, And in the shadow of Thy wings do I rejoice.'),
(6, 19, 63, 7, 'For thou hast been my help, and in the shadow of thy wings will I sing for joy.'),
(14, 19, 63, 7, 'For Thou hast been a help to me, And in the shadow of Thy wings I sing.'),
(11, 19, 63, 7, 'For thou wert a help to me, and in the shadow of thy wings I will rejoice.'),
(13, 19, 63, 7, 'For you have been my help. I will rejoice in the shadow of your wings.'),
(10, 19, 63, 7, 'For you have been my help. I will rejoice in the shadow of your wings.'),
(1, 19, 63, 7, 'For You are my help; I will sing for joy in the shadow of Your wings.'),
(5, 19, 63, 7, 'For you have been my helper. And I will exult under the cover of your wings.'),
(7, 19, 63, 7, 'because thou hast been my helper. And I will rejoice under the covert of thy wings:'),
(4, 19, 63, 8, 'My soul follows hard after you: your right hand upholds me.'),
(12, 19, 63, 8, 'My soul followeth hard after thee: thy right hand upholdeth me.'),
(3, 19, 63, 8, 'My soul followeth hard after thee: Thy right hand upholdeth me.'),
(8, 19, 63, 8, 'My soul followeth hard after thee: thy right hand upholdeth me.'),
(9, 19, 63, 8, 'My soul cleaveth unto Thee; Thy right hand holdeth me fast.'),
(6, 19, 63, 8, 'My soul followeth hard after thee: thy right hand upholdeth me.'),
(14, 19, 63, 8, 'Cleaved hath my soul after Thee, On me hath Thy right hand taken hold.'),
(11, 19, 63, 8, 'My soul adhered after thee: thy right hand held fast upon me.'),
(13, 19, 63, 8, 'My soul stays close to you. Your right hand holds me up.'),
(10, 19, 63, 8, 'My soul stays close to you. Your right hand holds me up.'),
(1, 19, 63, 8, 'My soul clings to You; Your right hand upholds me.'),
(5, 19, 63, 8, 'My soul has clung close to you. Your right hand has supported me.'),
(7, 19, 63, 8, 'my soul hath stuck close to thee: thy right hand hath received me.'),
(4, 19, 63, 9, 'But those that seek my soul, to destroy it, shall go into the lower parts of the earth.'),
(12, 19, 63, 9, 'But those that seek my soul to destroy it, shall go into the lower parts of the earth.'),
(3, 19, 63, 9, 'But those that seek my soul, to destroy it, Shall go into the lower parts of the earth.'),
(8, 19, 63, 9, 'But those that seek my soul, to destroy it, shall go into the lower parts of the earth.'),
(9, 19, 63, 9, 'But those that seek my soul, to destroy it, Shall go into the nethermost parts of the earth.'),
(6, 19, 63, 9, 'But those that seek my soul, to destroy [it], shall go into the lower parts of the earth;'),
(14, 19, 63, 9, 'And they who for desolation seek my soul, Go in to the lower parts of the earth.'),
(11, 19, 63, 9, 'They will seek my soul for destruction, they shall go into the lower parts of the earth.'),
(13, 19, 63, 9, 'But those who seek my soul, to destroy it, shall go into the lower parts of the earth.'),
(10, 19, 63, 9, 'But those who seek my soul, to destroy it, shall go into the lower parts of the earth.'),
(1, 19, 63, 9, 'But those who seek my life to destroy it will go into the depths of the earth.'),
(5, 19, 63, 9, 'Truly, these ones have sought my soul in vain. They will enter into the lower parts of the earth.'),
(7, 19, 63, 9, 'But they have sought my soul in vain, they shall go into the lower parts of the earth:'),
(4, 19, 63, 10, 'They shall fall by the sword: they shall be a portion for foxes.'),
(12, 19, 63, 10, 'They shall fall by the sword: they shall be a portion for foxes.'),
(3, 19, 63, 10, 'They shall be given over to the power of the sword: They shall be a portion for foxes.'),
(8, 19, 63, 10, 'They shall be given over to the power of the sword: they shall be a portion for foxes.'),
(9, 19, 63, 10, 'They shall be hurled to the power of the sword; They shall be a portion for foxes.'),
(6, 19, 63, 10, 'They shall be given over to the power of the sword; they shall be the portion of foxes.'),
(14, 19, 63, 10, 'They cause him to run on the edge of the sword, A portion for foxes they are.'),
(11, 19, 63, 10, 'They shall deliver to the hands of the sword; they shall be a portion of foxes.'),
(13, 19, 63, 10, 'They shall be given over to the power of the sword. They shall be jackal food.'),
(10, 19, 63, 10, 'They shall be given over to the power of the sword. They shall be jackal food.'),
(1, 19, 63, 10, 'They will fall to the power of the sword; they will become a portion for foxes.'),
(5, 19, 63, 10, 'They will be delivered into the hand of the sword. They will be the portions of foxes.'),
(7, 19, 63, 10, 'They shall be delivered into the hands of the sword, they shall be the portions of foxes.'),
(4, 19, 63, 11, 'But the king shall rejoice in God; every one that swears by him shall glory: but the mouth of them that speak lies shall be stopped.'),
(12, 19, 63, 11, 'But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.'),
(3, 19, 63, 11, 'But the king shall rejoice in God: Every one that sweareth by him shall glory; For the mouth of them that speak lies shall be stopped.'),
(8, 19, 63, 11, 'But the king shall rejoice in God: every one that sweareth by him shall glory; for the mouth of them that speak lies shall be stopped.'),
(9, 19, 63, 11, 'But the king shall rejoice in God; Every one that sweareth by Him shall glory; For the mouth of them that speak lies shall be stopped.'),
(6, 19, 63, 11, 'But the king shall rejoice in God; every one that sweareth by him shall glory: for the mouth of them that speak lies shall be stopped.'),
(14, 19, 63, 11, 'And the king doth rejoice in God, Boast himself doth every one swearing by Him, But stopped is the mouth of those speaking lies!'),
(11, 19, 63, 11, 'And the king shall rejoice in God; all swearing in him shall glory: for the mouth of those speaking falsehood shall be stopped.'),
(13, 19, 63, 11, 'But the king shall rejoice in God. Everyone who swears by him will praise him, for the mouth of those who speak lies shall be silenced.'),
(10, 19, 63, 11, 'But the king shall rejoice in God. Everyone who swears by him will praise him, for the mouth of those who speak lies shall be silenced.'),
(1, 19, 63, 11, 'But the king will rejoice in God; all who swear by Him will exult, for the mouths of liars will be shut.'),
(5, 19, 63, 11, 'Truly, the king will rejoice in God: all those who swear by him will be praised, because the mouth of those who speak iniquity has been blocked.'),
(7, 19, 63, 11, 'But the king shall rejoice in God, all they shall be praised that swear by him: because the mouth is stopped of them that speak wicked things.'),
(4, 19, 64, 1, 'Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.'),
(12, 19, 64, 1, 'To the chief Musician, a Psalm of David. Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.'),
(3, 19, 64, 1, 'For the Chief Musician. A Psalm of David. Hear my voice, O God, in my complaint: Preserve my life from fear of the enemy.'),
(8, 19, 64, 1, 'For the Chief Musician. A Psalm of David. Hear my voice, O God, in my complaint: preserve my life from fear of the enemy.'),
(9, 19, 64, 1, 'For the Leader. A Psalm of David.   Hear my voice, O God, in my complaint; Preserve my life from the terror of the enemy.'),
(6, 19, 64, 1, '{To the chief Musician. A Psalm of David.} Hear, O God, my voice in my plaint; preserve my life from fear of the enemy:'),
(14, 19, 64, 1, 'To the Overseer.—A Psalm of David. Hear, O God, my voice, in my meditation, From the fear of an enemy Thou keepest my life,'),
(11, 19, 64, 1, 'To the overseer; chanting to David. Hear, O God, my voice in my complaint: thou wilt guard my life from the fear of the enemy.'),
(13, 19, 64, 1, 'For the Chief Musician. A Psalm by David. Hear my voice, God, in my complaint. Preserve my life from fear of the enemy.'),
(10, 19, 64, 1, '[For the Chief Musician. A Psalm by David.] Hear my voice, God, in my complaint. Preserve my life from fear of the enemy.'),
(1, 19, 64, 1, 'For the choirmaster. A Psalm of David. Hear, O God, my voice of complaint; preserve my life from dread of the enemy.'),
(5, 19, 64, 1, 'Unto the end. A Psalm of David. Hear, O God, my prayer of supplication. Rescue my soul from the fear of the enemy.'),
(7, 19, 64, 1, 'Unto the end, a psalm for David. Hear, O God, my prayer, when I make supplication to thee : deliver my soul from the fear of the enemy.'),
(4, 19, 64, 2, 'Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:'),
(12, 19, 64, 2, 'Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:'),
(3, 19, 64, 2, 'Hide me from the secret counsel of evil-doers, From the tumult of the workers of iniquity;'),
(8, 19, 64, 2, 'Hide me from the secret counsel of evil-doers; from the tumult of the workers of iniquity:'),
(9, 19, 64, 2, 'Hide me from the council of evil-doers; From the tumult of the workers of iniquity;'),
(6, 19, 64, 2, 'Hide me from the secret counsel of evil-doers, from the tumultuous crowd of the workers of iniquity,'),
(14, 19, 64, 2, 'Hidest me from the secret counsel of evil doers, From the tumult of workers of iniquity.'),
(11, 19, 64, 2, 'Thou wilt cover me from the consultation of evil ones; from the crowd of the workers of vanity:'),
(13, 19, 64, 2, 'Hide me from the conspiracy of the wicked, from the noisy crowd of the ones doing evil;'),
(10, 19, 64, 2, 'Hide me from the conspiracy of the wicked, from the noisy crowd of the ones doing evil;'),
(1, 19, 64, 2, 'Hide me from the scheming of the wicked, from the mob of workers of iniquity,'),
(5, 19, 64, 2, 'You have protected me from the assembly of the malignant, from a multitude of workers of iniquity.'),
(7, 19, 64, 2, 'Thou hast protected me from the assembly of the malignant; from the multitude of the workers of iniquity.'),
(4, 19, 64, 3, 'Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:'),
(12, 19, 64, 3, 'Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:'),
(3, 19, 64, 3, 'Who have whet their tongue like a sword, And have aimed their arrows, even bitter words,'),
(8, 19, 64, 3, 'Who have whet their tongue like a sword, and have aimed their arrows, even bitter words:'),
(9, 19, 64, 3, 'Who have whet their tongue like a sword, And have aimed their arrow, a poisoned word;'),
(6, 19, 64, 3, 'Who have sharpened their tongue like a sword, [and] have aimed their arrow, a bitter word;'),
(14, 19, 64, 3, 'Who sharpened as a sword their tongue, They directed their arrow—a bitter word.'),
(11, 19, 64, 3, 'Who sharpened as a sword their tongue, they bent their arrows a bitter word:'),
(13, 19, 64, 3, 'who sharpen their tongue like a sword, and aim their arrows, deadly words,'),
(10, 19, 64, 3, 'who sharpen their tongue like a sword, and aim their arrows, deadly words,'),
(1, 19, 64, 3, 'who sharpen their tongues like swords and aim their bitter words like arrows,'),
(5, 19, 64, 3, 'For they have sharpened their tongues like a sword; they have formed their bow into a bitter thing,'),
(7, 19, 64, 3, 'For they have whetted their tongues like a sword; they have bent their bow a bitter thing,'),
(4, 19, 64, 4, 'That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.'),
(12, 19, 64, 4, 'That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.'),
(3, 19, 64, 4, 'That they may shoot in secret places at the perfect: Suddenly do they shoot at him, and fear not.'),
(8, 19, 64, 4, 'That they may shoot in secret places at the perfect: suddenly do they shoot at him, and fear not.'),
(9, 19, 64, 4, 'That they may shoot in secret places at the blameless; Suddenly do they shoot at him, and fear not.'),
(6, 19, 64, 4, 'That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.'),
(14, 19, 64, 4, 'To shoot in secret places the perfect, Suddenly they shoot him, and fear not.'),
(11, 19, 64, 4, 'To shoot down the blameless one in secret things: suddenly they will shoot, and they will not be afraid.'),
(13, 19, 64, 4, 'to shoot innocent men from ambushes. They shoot at him suddenly and fearlessly.'),
(10, 19, 64, 4, 'to shoot innocent men from ambushes. They shoot at him suddenly and fearlessly.'),
(1, 19, 64, 4, 'ambushing the innocent in seclusion, shooting suddenly, without fear.'),
(5, 19, 64, 4, 'so that they may shoot arrows from hiding at the immaculate.'),
(7, 19, 64, 4, 'to shoot in secret the undefiled.'),
(4, 19, 64, 5, 'They encourage themselves in an evil matter: they commune of laying snares privately; they say, Who shall see them?'),
(12, 19, 64, 5, 'They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who will see them?'),
(3, 19, 64, 5, 'They encourage themselves in an evil purpose; They commune of laying snares privily; They say, Who will see them?'),
(8, 19, 64, 5, 'They encourage themselves in an evil purpose; they commune of laying snares privily; they say, Who shall see them?'),
(9, 19, 64, 5, 'They encourage one another in an evil matter; They converse of laying snares secretly; They ask, who would see them.'),
(6, 19, 64, 5, 'They encourage themselves in an evil matter, they concert to hide snares; they say, Who will see them?'),
(14, 19, 64, 5, 'They strengthen for themselves an evil thing, They recount of the hiding of snares, They have said, ‘Who doth look at it?’'),
(11, 19, 64, 5, 'They will strengthen to themselves an evil word: they will recount to hide snares; they said, Who shall see them.'),
(13, 19, 64, 5, 'They encourage themselves in evil plans. They talk about laying snares secretly. They say, “Who will see them?”'),
(10, 19, 64, 5, 'They encourage themselves in evil plans. They talk about laying snares secretly. They say, “Who will see them?”'),
(1, 19, 64, 5, 'They hold fast to their evil purpose; they speak of hiding their snares. “Who will see them?” they say.'),
(5, 19, 64, 5, 'They will suddenly shoot arrows at him, and they will not be afraid. They are resolute in their wicked talk. They have discussed hidden snares. They have said, “Who will see them?”'),
(7, 19, 64, 5, 'They will shoot at him on a sudden, and will not fear: they are resolute in wickedness. They have talked of hiding snares; they have said: Who shall see them?'),
(4, 19, 64, 6, 'They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.'),
(12, 19, 64, 6, 'They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.'),
(3, 19, 64, 6, 'They search out iniquities; We have accomplished, say they, a diligent search: And the inward thought and the heart of every one is deep.'),
(8, 19, 64, 6, 'They search out iniquities; We have accomplished, say they, a diligent search: and the inward thought of every one, and the heart, is deep.'),
(9, 19, 64, 6, 'They search out iniquities, they have accomplished a diligent search; Even in the inward thought of every one, and the deep heart.'),
(6, 19, 64, 6, 'They devise iniquities: We have it ready, the plan is diligently sought out. And each one’s inward [thought] and heart is deep.'),
(14, 19, 64, 6, 'They search out perverse things, ‘We perfected a searching search,’ And the inward part of man, and the heart are deep.'),
(11, 19, 64, 6, 'They will search out iniquities; they completed a search searched out: and a man drew near, and a deep heart.'),
(13, 19, 64, 6, 'They plot injustice, saying, “We have made a perfect plan!” Surely man’s mind and heart are cunning.'),
(10, 19, 64, 6, 'They plot injustice; they hide a well-conceived plan. Surely man’s mind and heart are cunning.'),
(1, 19, 64, 6, 'They devise injustice and say, “We have perfected a secret plan.” For the inner man and the heart are mysterious.'),
(5, 19, 64, 6, 'They have been searching carefully for iniquities. Their exhaustive search has failed. Man will approach with a deep heart,'),
(7, 19, 64, 6, 'They have searched after iniquities: they have failed in their search. Man shall come to a deep heart:'),
(4, 19, 64, 7, 'But God shall shoot at them with an arrow; suddenly shall they be wounded.'),
(12, 19, 64, 7, 'But God shall shoot at them with an arrow; suddenly shall they be wounded.'),
(3, 19, 64, 7, 'But God will shoot at them; With an arrow suddenly shall they be wounded.'),
(8, 19, 64, 7, 'But God shall shoot at them; with an arrow suddenly shall they be wounded.'),
(9, 19, 64, 7, 'But God doth shoot at them with an arrow suddenly; Thence are their wounds.'),
(6, 19, 64, 7, 'But God will shoot an arrow at them: suddenly are they wounded;'),
(14, 19, 64, 7, 'And God doth shoot them with an arrow, Sudden have been their wounds,'),
(11, 19, 64, 7, 'God shall be exalted; their blows were the arrow of the simple.'),
(13, 19, 64, 7, 'But God will shoot at them. They will be suddenly struck down with an arrow.'),
(10, 19, 64, 7, 'But God will shoot at them. They will be suddenly struck down with an arrow.'),
(1, 19, 64, 7, 'But God will shoot them with arrows; suddenly they will be wounded.'),
(5, 19, 64, 7, 'and God will be exalted. The arrows of the little ones have become their wounds,'),
(7, 19, 64, 7, 'and God shall be exalted. The arrows of children are their wounds:'),
(4, 19, 64, 8, 'So they shall make their own tongue to fall on themselves: all that see them shall flee away.'),
(12, 19, 64, 8, 'So they shall make their own tongue to fall upon themselves: all that see them shall flee away.'),
(3, 19, 64, 8, 'So they shall be made to stumble, their own tongue being against them: All that see them shall wag the head.'),
(8, 19, 64, 8, 'So they shall be made to stumble, their own tongue being against them: all that see them shall wag the head.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 19, 64, 8, 'So they make their own tongue a stumbling unto themselves; All that see them shake the head.'),
(6, 19, 64, 8, 'By their own tongue they are made to fall over one another: all that see them shall flee away.'),
(14, 19, 64, 8, 'And they cause him to stumble, Against them is their own tongue, Every looker on them fleeth away.'),
(11, 19, 64, 8, 'And they will cause their tongue to falter upon themselves: all looking upon them shall be moved.'),
(13, 19, 64, 8, 'Their own tongues shall ruin them. All who see them will shake their heads.'),
(10, 19, 64, 8, 'Their own tongues shall ruin them. All who see them will shake their heads.'),
(1, 19, 64, 8, 'They will be made to stumble, their own tongues turned against them. All who see will shake their heads.'),
(5, 19, 64, 8, 'and their tongues have been weakened against them. All those who saw them have been troubled;'),
(7, 19, 64, 8, 'and their tongues against them are made weak. All that saw them were troubled;'),
(4, 19, 64, 9, 'And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.'),
(12, 19, 64, 9, 'And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.'),
(3, 19, 64, 9, 'And all men shall fear; And they shall declare the work of God, And shall wisely consider of his doing.'),
(8, 19, 64, 9, 'And all men shall fear; and they shall declare the work of God, and shall wisely consider of his doing.'),
(9, 19, 64, 9, 'And all men fear; And they declare the work of God, And understand His doing.'),
(6, 19, 64, 9, 'And all men shall fear, and shall declare God’s doing; and they shall wisely consider his work.'),
(14, 19, 64, 9, 'And all men fear, and declare the work of God, And His deed they have considered wisely.'),
(11, 19, 64, 9, 'And all men shall fear, and they shall announce the work of God: and they shall look at his doing.'),
(13, 19, 64, 9, 'All mankind shall be afraid. They shall declare the work of God, and shall wisely ponder what he has done.'),
(10, 19, 64, 9, 'All humankind shall be afraid. They shall declare the work of God, and shall wisely ponder what he has done.'),
(1, 19, 64, 9, 'Then all mankind will fear and proclaim the work of God; so they will ponder what He has done.'),
(5, 19, 64, 9, 'and every man was afraid. And they announced the works of God, and they understood his acts.'),
(7, 19, 64, 9, 'and every man was afraid. And they declared the works of God: and understood his doings.'),
(4, 19, 64, 10, 'The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.'),
(12, 19, 64, 10, 'The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.'),
(3, 19, 64, 10, 'The righteous shall be glad in Jehovah, and shall take refuge in him; And all the upright in heart shall glory.'),
(8, 19, 64, 10, 'The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.'),
(9, 19, 64, 10, 'The righteous shall be glad in the LORD, and shall take refuge in Him; And all the upright in heart shall glory.'),
(6, 19, 64, 10, 'The righteous shall rejoice in Jehovah, and trust in him; and all the upright in heart shall glory.'),
(14, 19, 64, 10, 'The righteous doth rejoice in Jehovah, And hath trusted in Him, And boast themselves do all the upright of heart!'),
(11, 19, 64, 10, 'The just one shall rejoice in Jehovah, and he put his trust in him; and all the upright of heart shall glory.'),
(13, 19, 64, 10, 'The righteous shall be glad in Yahweh, and shall take refuge in him. All the upright in heart shall praise him!'),
(10, 19, 64, 10, 'The righteous shall be glad in the LORD, and shall take refuge in him. All the upright in heart shall praise him.'),
(1, 19, 64, 10, 'Let the righteous rejoice in the LORD and take refuge in Him; let all the upright in heart exult.'),
(5, 19, 64, 10, 'The just will rejoice in the Lord, and they will hope in him. And all the upright of heart will be praised.'),
(7, 19, 64, 10, 'The just shall rejoice in the Lord, and shall hope in him: and all the upright in heart shall be praised.'),
(4, 19, 65, 1, 'Praise waits for you, O God, in Sion: and to you shall the vow be performed.'),
(12, 19, 65, 1, 'To the chief Musician, A Psalm and Song of David. Praise waiteth for thee, O God, in Zion: and to thee shall the vow be performed.'),
(3, 19, 65, 1, 'For the Chief Musician. A Psalm. A Song of David. Praise waiteth for thee, O God, in Zion; And unto thee shall the vow be performed.'),
(8, 19, 65, 1, 'For the Chief Musician. A Psalm. A Song of David. Praise waiteth for thee, O God, in Zion: and unto thee shall the vow be performed.'),
(9, 19, 65, 1, 'For the Leader. A Psalm. A Song of David.   Praise waiteth for Thee, O God, in Zion; And unto Thee the vow is performed.'),
(6, 19, 65, 1, '{To the chief Musician. A Psalm of David: a Song.} Praise waiteth for thee in silence, O God, in Zion; and unto thee shall the vow be performed.'),
(14, 19, 65, 1, 'To the Overseer.—A Psalm of David. A Song. To Thee, silence—praise, O God, is in Zion, And to Thee is a vow completed.'),
(11, 19, 65, 1, 'To the overseer; chanting to David a song. Praise being silent to thee, O God in Zion: and to thee shall the vow be repaid.'),
(13, 19, 65, 1, 'For the Chief Musician. A Psalm by David. A song. Praise waits for you, God, in Zion. To you shall vows be performed.'),
(10, 19, 65, 1, '[For the Chief Musician. A Psalm by David. A song.] Praise awaits you, God, in Zion. And to you shall vows be performed.'),
(1, 19, 65, 1, 'For the choirmaster. A Psalm of David. A song. Praise awaits You, O God, in Zion; to You our vows will be fulfilled.'),
(5, 19, 65, 1, 'Unto the end. A Psalm of David. A Canticle of Jeremiah and Ezekiel to the people of the captivity, when they began to go into exile. O God, a hymn adorns you in Zion, and a vow will be repaid to you in Jerusalem.'),
(7, 19, 65, 1, 'To the end, a psalm of David. The canticle of Jeremias and Ezechiel to the people of the captivity, when they began to go out. A Hymn, O God, becometh thee in Sion: and a vow shall be paid to thee in Jerusalem.'),
(4, 19, 65, 2, 'O you that hear prayer, to you shall all flesh come.'),
(12, 19, 65, 2, 'O thou that hearest prayer, to thee shall all flesh come.'),
(3, 19, 65, 2, 'O thou that hearest prayer, Unto thee shall all flesh come.'),
(8, 19, 65, 2, 'O thou that hearest prayer, unto thee shall all flesh come.'),
(9, 19, 65, 2, 'O Thou that hearest prayer, Unto Thee doth all flesh come.'),
(6, 19, 65, 2, 'O thou that hearest prayer, unto thee shall all flesh come.'),
(14, 19, 65, 2, 'Hearer of prayer, to Thee all flesh cometh.'),
(11, 19, 65, 2, 'Hear thou prayer: even to thee shall all flesh come.'),
(13, 19, 65, 2, 'You who hear prayer, to you all men will come.'),
(10, 19, 65, 2, 'You who hear prayer, to you all men will come.'),
(1, 19, 65, 2, 'O You who listen to prayer, all people will come to You.'),
(5, 19, 65, 2, 'Hear my prayer: all flesh will come to you.'),
(7, 19, 65, 2, 'O hear my prayer: all flesh shall come to thee.'),
(4, 19, 65, 3, 'Iniquities prevail against me: as for our transgressions, you shall purge them away.'),
(12, 19, 65, 3, 'Iniquities prevail against me: as for our transgressions, thou shalt purge them away.'),
(3, 19, 65, 3, 'Iniquities prevail against me: As for our transgressions, thou wilt forgive them.'),
(8, 19, 65, 3, 'Iniquities prevail against me: as for our transgressions, thou shalt purge them away.'),
(9, 19, 65, 3, 'The tale of iniquities is too heavy for me; As for our transgressions, Thou wilt pardon them.'),
(6, 19, 65, 3, 'Iniquities have prevailed against me: our transgressions, thou wilt forgive them.'),
(14, 19, 65, 3, 'Matters of iniquities were mightier than I, Our transgressions—Thou dost cover them.'),
(11, 19, 65, 3, 'The words of iniquities were strong above me: our transgressions thou wilt cover them.'),
(13, 19, 65, 3, 'Sins overwhelmed me, but you atoned for our transgressions.'),
(10, 19, 65, 3, 'Sins overwhelmed me, but you atoned for our transgressions.'),
(1, 19, 65, 3, 'When iniquities prevail against me, You atone for our transgressions.'),
(5, 19, 65, 3, 'Words of iniquity have prevailed over us. And you will pardon our impieties.'),
(7, 19, 65, 3, 'The words of the wicked have prevailed over us: and thou wilt pardon our transgressions.'),
(4, 19, 65, 4, 'Blessed is the man whom you choose, and cause to approach to you, that he may dwell in your courts: we shall be satisfied with the goodness of your house, even of your holy temple.'),
(12, 19, 65, 4, 'Blessed is the man whom thou choosest, and causest to approach to thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.'),
(3, 19, 65, 4, 'Blessed is the man whom thou choosest, and causest to approach unto thee, That he may dwell in thy courts: We shall be satisfied with the goodness of thy house, Thy holy temple.'),
(8, 19, 65, 4, 'Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, the holy place of thy temple.'),
(9, 19, 65, 4, 'Happy is the man whom Thou choosest, and bringest near, That he may dwell in Thy courts; May we be satisfied with the goodness of Thy house, The holy place of Thy temple!'),
(6, 19, 65, 4, 'Blessed is he whom thou choosest and causest to approach: he shall dwell in thy courts. We shall be satisfied with the goodness of thy house, of thy holy temple.'),
(14, 19, 65, 4, 'O the happiness of him whom Thou choosest, And drawest near, he inhabiteth Thy courts, We are satisfied with the goodness of Thy house, Thy holy temple.'),
(11, 19, 65, 4, 'Happy him thou wilt choose, and thou wilt draw near; he shall dwell in thy enclosures: we shall be satisfied in the good of thy house; holy is thy temple.'),
(13, 19, 65, 4, 'Blessed is one whom you choose, and cause to come near, that he may live in your courts. We will be filled with the goodness of your house, your holy temple.'),
(10, 19, 65, 4, 'Blessed is the one you choose and bring near, that he may dwell in your courts. We will be filled with the goodness of your house, your holy temple.'),
(1, 19, 65, 4, 'Blessed is the one You choose and bring near to dwell in Your courts! We are filled with the goodness of Your house, the holiness of Your temple.'),
(5, 19, 65, 4, 'Blessed is he whom you have chosen and taken up. He will dwell in your courts. We will be filled with the good things of your house. Holy is your temple:'),
(7, 19, 65, 4, 'Blessed is he whom thou hast chosen and taken to thee: he shall dwell in thy courts. We shall be filled with the good things of thy house; holy is thy temple,'),
(4, 19, 65, 5, 'By terrible things in righteousness will you answer us, O God of our salvation; who are the confidence of all the ends of the earth, and of them that are afar off on the sea:'),
(12, 19, 65, 5, 'By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:'),
(3, 19, 65, 5, 'By terrible things thou wilt answer us in righteousness, O God of our salvation, Thou that art the confidence of all the ends of the earth, And of them that are afar off upon the sea:'),
(8, 19, 65, 5, 'By terrible things thou wilt answer us in righteousness, O God of our salvation; thou that art the confidence of all the ends of the earth, and of them that are afar off upon the sea:'),
(9, 19, 65, 5, 'With wondrous works dost Thou answer us in righteousness, O God of our salvation; Thou the confidence of all the ends of the earth, And of the far distant seas;'),
(6, 19, 65, 5, 'By terrible things in righteousness wilt thou answer us, O God of our salvation, thou confidence of all the ends of the earth, and of the distant regions of the sea....'),
(14, 19, 65, 5, 'By fearful things in righteousness Thou answerest us, O God of our salvation, The confidence of all far off ends of earth and sea.'),
(11, 19, 65, 5, 'Wonderful things in justice thou wilt answer us, O God saving us, the trust of all the ends of the earth, and those being far off upon the sea:'),
(13, 19, 65, 5, 'By awesome deeds of righteousness, you answer us, God of our salvation. You who are the hope of all the ends of the earth, of those who are far away on the sea;'),
(10, 19, 65, 5, 'By awesome deeds of righteousness, you answer us, God of our salvation. You who are the hope of every part of the earth, of those who are far away on the sea;'),
(1, 19, 65, 5, 'With awesome deeds of righteousness You answer us, O God of our salvation, the hope of all the ends of the earth and of the farthest seas.'),
(5, 19, 65, 5, 'wonderful in equity. Hear us, O God our Savior, the hope of all the ends of the earth and of a sea far away.'),
(7, 19, 65, 5, 'wonderful in justice. Hear us, O God our saviour, who art the hope of all the ends of the earth, and in the sea afar off.'),
(4, 19, 65, 6, 'Which by his strength sets fast the mountains; being girded with power:'),
(12, 19, 65, 6, 'Who by his strength setteth fast the mountains; being girded with power:'),
(3, 19, 65, 6, 'Who by his strength setteth fast the mountains, Being girded about with might;'),
(8, 19, 65, 6, 'Which by his strength setteth fast the mountains; being girded about with might:'),
(9, 19, 65, 6, 'Who by Thy strength settest fast the mountains, Who art girded about with might;'),
(6, 19, 65, 6, 'Who by his strength established the mountains, being girded with power;'),
(14, 19, 65, 6, 'Establishing mountains by His power, He hath been girded with might,'),
(11, 19, 65, 6, 'Preparing the mountains in his strength; being girded with might:'),
(13, 19, 65, 6, 'Who by his power forms the mountains, having armed yourself with strength;'),
(10, 19, 65, 6, 'Who by his power forms the mountains, having armed yourself with strength;'),
(1, 19, 65, 6, 'You formed the mountains by Your power, having girded Yourself with might.'),
(5, 19, 65, 6, 'You prepare the mountains in your virtue, wrapped with power.'),
(7, 19, 65, 6, 'Thou who preparest the mountains by thy strength, being girded with power:'),
(4, 19, 65, 7, 'Which stills the noise of the seas, the noise of their waves, and the tumult of the people.'),
(12, 19, 65, 7, 'Who stilleth the noise of the seas, the noise of their waves, and the tumult of the people.'),
(3, 19, 65, 7, 'Who stilleth the roaring of the seas, The roaring of their waves, And the tumult of the peoples.'),
(8, 19, 65, 7, 'Which stilleth the roaring of the seas, the roaring of their waves, and the tumult of the peoples.'),
(9, 19, 65, 7, 'Who stillest the roaring of the seas, the roaring of their waves, And the tumult of the peoples;'),
(6, 19, 65, 7, 'Who stilleth the raging of the seas, the raging of their waves, and the tumult of the peoples.'),
(14, 19, 65, 7, 'Restraining the noise of seas, the noise of their billows, And the multitude of the peoples.'),
(11, 19, 65, 7, 'Restraining the tumult of the seas, the tumult of their waves, and the multitude of the nations.'),
(13, 19, 65, 7, 'who stills the roaring of the seas, the roaring of their waves, and the turmoil of the nations.'),
(10, 19, 65, 7, 'who stills the roaring of the seas, the roaring of their waves, and the turmoil of the nations.'),
(1, 19, 65, 7, 'You stilled the roaring of the seas, the pounding of their waves, and the tumult of the nations.'),
(5, 19, 65, 7, 'You stir up the depths of the sea, the noise of its waves. The nations will be troubled,'),
(7, 19, 65, 7, 'who troublest the depth of the sea, the noise of its waves. The Gentiles shall be troubled,'),
(4, 19, 65, 8, 'They also that dwell in the uttermost parts are afraid at your tokens: you make the outgoings of the morning and evening to rejoice.'),
(12, 19, 65, 8, 'They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice.'),
(3, 19, 65, 8, 'They also that dwell in the uttermost parts are afraid at thy tokens: Thou makest the outgoings of the morning and evening to rejoice.'),
(8, 19, 65, 8, 'They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice.'),
(9, 19, 65, 8, 'So that they that dwell in the uttermost parts stand in awe of Thy signs; Thou makest the outgoings of the morning and evening to rejoice.'),
(6, 19, 65, 8, 'And they that dwell in the uttermost parts are afraid at thy tokens; thou makest the outgoings of the morning and evening to rejoice.'),
(14, 19, 65, 8, 'And the inhabitants of the uttermost parts From Thy signs are afraid, The outgoings of morning and evening Thou causest to sing.'),
(11, 19, 65, 8, 'And they shall be afraid, those dwelling in the ends, from thy signs: the goings forth of the morning and evening thou wilt cause to rejoice.'),
(13, 19, 65, 8, 'They also who dwell in faraway places are afraid at your wonders. You call the morning’s dawn and the evening with songs of joy.'),
(10, 19, 65, 8, 'They also who dwell in faraway places are afraid at your wonders. You call the morning’s dawn and the evening with songs of joy.'),
(1, 19, 65, 8, 'Those who live far away fear Your wonders; You make the dawn and sunset shout for joy.'),
(5, 19, 65, 8, 'and those who dwell at the limits will be afraid, before your signs. You will make the passing of morning and evening enjoyable.'),
(7, 19, 65, 8, 'and they that dwell in the uttermost borders shall be afraid at thy signs: thou shalt make the outgoings of the morning and of the evening to be joyful.'),
(4, 19, 65, 9, 'You visit the earth, and water it: you greatly enrich it with the river of God, which is full of water: you prepare them corn, when you have so provided for it.'),
(12, 19, 65, 9, 'Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.'),
(3, 19, 65, 9, 'Thou visitest the earth, and waterest it, Thou greatly enrichest it; The river of God is full of water: Thou providest them grain, when thou hast so prepared the earth.'),
(8, 19, 65, 9, 'Thou visitest the earth, and waterest it, thou greatly enrichest it; the river of God is full of water: thou providest them corn, when thou hast so prepared the earth.'),
(9, 19, 65, 9, 'Thou hast remembered the earth, and watered her, greatly enriching her, With the river of God that is full of water; Thou preparest them corn, for so preparest Thou her.'),
(6, 19, 65, 9, 'Thou hast visited the earth, thou hast watered it; thou greatly enrichest it: the river of God is full of water; thou providest their corn, when thou hast so prepared it:'),
(14, 19, 65, 9, 'Thou hast inspected the earth, and waterest it, Thou makest it very rich, the rivulet of God is full of water, Thou preparest their corn, When thus Thou dost prepare it,'),
(11, 19, 65, 9, 'Thou reviewedst the earth, and thou wilt water it: thou wilt greatly enrich it; the stream of God being full of waters: thou wilt prepare their grain, for so thou wilt prepare it.'),
(13, 19, 65, 9, 'You visit the earth, and water it. You greatly enrich it. The river of God is full of water. You provide them grain, for so you have ordained it.'),
(10, 19, 65, 9, 'You visit the earth, and water it. You greatly enrich it. The river of God is full of water. You provide them grain, for so you have ordained it.'),
(1, 19, 65, 9, 'You attend to the earth and water it; with abundance You enrich it. The streams of God are full of water, for You prepare our grain by providing for the earth.'),
(5, 19, 65, 9, 'You have visited the earth, and you have saturated it. You have enriched it in so many ways. The river of God has been filled with water. You have prepared their food. For thus is its preparation.'),
(7, 19, 65, 9, 'Thou hast visited the earth, and hast plentifully watered it; thou hast many ways enriched it. The river of God is filled with water, thou hast prepared their food: for so is its preparation.'),
(4, 19, 65, 10, 'You water the ridges thereof abundantly: you settle the furrows thereof: you make it soft with showers: you bless the springing thereof.'),
(12, 19, 65, 10, 'Thou waterest the ridges of it abundantly: thou settlest the furrows of it: thou makest it soft with showers: thou blessest the springing of it.'),
(3, 19, 65, 10, 'Thou waterest its furrows abundantly; Thou settlest the ridges thereof: Thou makest it soft with showers; Thou blessest the springing thereof.'),
(8, 19, 65, 10, 'Thou waterest her furrows abundantly; thou settlest the ridges thereof: thou makest it soft with showers; thou blessest the springing thereof.'),
(9, 19, 65, 10, 'Watering her ridges abundantly, Settling down the furrows thereof, Thou makest her soft with showers; Thou blessest the growth thereof.'),
(6, 19, 65, 10, 'Thou dost satiate its furrows, thou smoothest its clods, thou makest it soft with showers; thou blessest the springing thereof.'),
(14, 19, 65, 10, 'Its ridges have been filled, Deepened hath been its furrow, With showers Thou dost soften it, Its springing up Thou blessest.'),
(11, 19, 65, 10, 'Thou givest its furrows to drink to the full: thou wilt cause its incisions to flow down in showers: thou wilt bless its springing up.'),
(13, 19, 65, 10, 'You drench its furrows. You level its ridges. You soften it with showers. You bless it with a crop.'),
(10, 19, 65, 10, 'You drench its furrows. You level its ridges. You soften it with showers. You bless it with a crop.'),
(1, 19, 65, 10, 'You soak its furrows and level its ridges; You soften it with showers and bless its growth.'),
(5, 19, 65, 10, 'Drench its streams, multiply its fruits; it will spring up and rejoice in its showers.'),
(7, 19, 65, 10, 'Fill up plentifully the streams thereof, multiply its fruits; it shall spring up and rejoice in its showers.'),
(4, 19, 65, 11, 'You crown the year with your goodness; and your paths drop fatness.'),
(12, 19, 65, 11, 'Thou crownest the year with thy goodness; and thy paths drop fatness.'),
(3, 19, 65, 11, 'Thou crownest the year with thy goodness; And thy paths drop fatness.'),
(8, 19, 65, 11, 'Thou crownest the year with thy goodness; and thy paths drop fatness.'),
(9, 19, 65, 11, 'Thou crownest the year with Thy goodness; And Thy paths drop fatness.'),
(6, 19, 65, 11, 'Thou crownest the year with thy goodness, and thy paths drop fatness:'),
(14, 19, 65, 11, 'Thou hast crowned the year of Thy goodness, And Thy paths drop fatness.'),
(11, 19, 65, 11, 'Thou crownest the year of thy goodness, and thy tracks shall drop fatness.'),
(13, 19, 65, 11, 'You crown the year with your bounty. Your carts overflow with abundance.'),
(10, 19, 65, 11, 'You crown the year with your bounty. Your carts overflow with abundance.'),
(1, 19, 65, 11, 'You crown the year with Your bounty, and Your paths overflow with plenty.'),
(5, 19, 65, 11, 'You will bless the crown of the year with your kindness, and your fields will be filled with abundance.'),
(7, 19, 65, 11, 'Thou shalt bless the crown of the year of thy goodness: and thy fields shall be filled with plenty.'),
(4, 19, 65, 12, 'They drop on the pastures of the wilderness: and the little hills rejoice on every side.'),
(12, 19, 65, 12, 'They drop upon the pastures of the wilderness: and the little hills rejoice on every side.'),
(3, 19, 65, 12, 'They drop upon the pastures of the wilderness; And the hills are girded with joy.'),
(8, 19, 65, 12, 'They drop upon the pastures of the wilderness: and the hills are girded with joy.'),
(9, 19, 65, 12, 'The pastures of the wilderness do drop; And the hills are girded with joy.'),
(6, 19, 65, 12, 'They drop upon the pastures of the wilderness, and the hills are girded with gladness.'),
(14, 19, 65, 12, 'Drop do the pastures of a wilderness, And joy of the heights Thou girdest on.'),
(11, 19, 65, 12, 'The pastures of the desert shall drop, and the hills shall be girded with joy.'),
(13, 19, 65, 12, 'The wilderness grasslands overflow. The hills are clothed with gladness.'),
(10, 19, 65, 12, 'The wilderness grasslands overflow. The hills are clothed with gladness.'),
(1, 19, 65, 12, 'The pastures of the wilderness overflow; the hills are robed with joy.'),
(5, 19, 65, 12, 'The beauty of the desert will fatten, and the hills will be wrapped with exultation.'),
(7, 19, 65, 12, 'The beautiful places of the wilderness shall grow fat: and the hills shall be girded about with joy,'),
(4, 19, 65, 13, 'The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.'),
(12, 19, 65, 13, 'The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.'),
(3, 19, 65, 13, 'The pastures are clothed with flocks; The valleys also are covered over with grain; They shout for joy, they also sing.'),
(8, 19, 65, 13, 'The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.'),
(9, 19, 65, 13, 'The meadows are clothed with flocks; The valleys also are covered over with corn; They shout for joy, yea, they sing.'),
(6, 19, 65, 13, 'The meadows are clothed with flocks, and the valleys are covered over with corn; they shout for joy, yea, they sing.'),
(14, 19, 65, 13, 'Clothed have lambs the flock, And valleys are covered with corn, They shout—yea, they sing!'),
(11, 19, 65, 13, 'The lambs of the sheep were clothed, and the valleys shall be covered with corn; they shall shout for joy, they shall also sing.'),
(13, 19, 65, 13, 'The pastures are covered with flocks. The valleys also are clothed with grain. They shout for joy! They also sing.'),
(10, 19, 65, 13, 'The pastures are covered with flocks. The valleys also are clothed with grain. They shout for joy. They also sing.'),
(1, 19, 65, 13, 'The pastures are clothed with flocks, and the valleys are decked with grain. They shout in triumph; indeed, they sing.'),
(5, 19, 65, 13, 'The rams of the sheep have been clothed, and the valleys will abound with grain. They will cry out; yes, they will even utter a hymn.'),
(7, 19, 65, 13, 'The rams of the flock are clothed, and the vales shall abound with corn: they shall shout, yea they shall sing a hymn.'),
(4, 19, 66, 1, 'Make a joyful noise to God, all you lands:'),
(12, 19, 66, 1, 'To the chief Musician, A Song or Psalm. Make a joyful noise to God, all ye lands:'),
(3, 19, 66, 1, 'For the Chief Musician. A Song, a Psalm. Make a joyful noise unto God, all the earth:'),
(8, 19, 66, 1, 'For the Chief Musician. A Song, a Psalm. Make a joyful noise unto God, all the earth:'),
(9, 19, 66, 1, 'For the Leader. A Song, a Psalm.  Shout unto God, all the earth;'),
(6, 19, 66, 1, '{To the chief Musician. A Song: a Psalm.} Shout aloud unto God, all the earth:'),
(14, 19, 66, 1, 'To the Overseer.—A Song, a Psalm. Shout ye to God, all the earth.'),
(11, 19, 66, 1, 'To the overseer; a song of chanting. Shout ye for joy to God, all the earth:'),
(13, 19, 66, 1, 'For the Chief Musician. A song. A Psalm. Make a joyful shout to God, all the earth!'),
(10, 19, 66, 1, '[For the Chief Musician. A song. A Psalm.] Make a joyful shout to God, all the earth.'),
(1, 19, 66, 1, 'For the choirmaster. A song. A Psalm. Make a joyful noise to God, all the earth!'),
(5, 19, 66, 1, 'Unto the end. A Canticle Psalm of the Resurrection. Shout joyfully to God, all the earth.'),
(7, 19, 66, 1, 'Unto the end, a canticle of a psalm of the resurrection. Shout with joy to God, all the earth,'),
(4, 19, 66, 2, 'Sing forth the honor of his name: make his praise glorious.'),
(12, 19, 66, 2, 'Sing forth the honor of his name: make his praise glorious.'),
(3, 19, 66, 2, 'Sing forth the glory of his name: Make his praise glorious.'),
(8, 19, 66, 2, 'Sing forth the glory of his name: make his praise glorious.'),
(9, 19, 66, 2, 'Sing praises unto the glory of His name; Make His praise glorious.'),
(6, 19, 66, 2, 'Sing forth the glory of his name, make his praise glorious;'),
(14, 19, 66, 2, 'Praise ye the honour of His name, Make ye honourable His praise.'),
(11, 19, 66, 2, 'Play ye on the harp, the glory of his name: set the glory of his praise.'),
(13, 19, 66, 2, 'Sing to the glory of his name! Offer glory and praise!'),
(10, 19, 66, 2, 'Sing to the glory of his name. Offer glory and praise.'),
(1, 19, 66, 2, 'Sing the glory of His name; make His praise glorious.'),
(5, 19, 66, 2, 'Proclaim a psalm to his name. Give glory to his praise.'),
(7, 19, 66, 2, 'sing ye a psalm to his name; give glory to his praise.'),
(4, 19, 66, 3, 'Say to God, How terrible are you in your works! through the greatness of your power shall your enemies submit themselves to you.'),
(12, 19, 66, 3, 'Say to God, How terrible art thou in thy works! through the greatness of thy power shall thy enemies submit themselves to thee.'),
(3, 19, 66, 3, 'Say unto God, How terrible are thy works! Through the greatness of thy power shall thine enemies submit themselves unto thee.'),
(8, 19, 66, 3, 'Say unto God, How terrible are thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.'),
(9, 19, 66, 3, 'Say unto God: ‘How tremendous is Thy work! Through the greatness of Thy power shall Thine enemies dwindle away before Thee.'),
(6, 19, 66, 3, 'Say unto God, How terrible are thy works! because of the greatness of thy strength, thine enemies come cringing unto thee.'),
(14, 19, 66, 3, 'Say to God, ‘How fearful are Thy works, By the abundance of Thy strength, Thine enemies feign obedience to Thee.'),
(11, 19, 66, 3, 'Say to God, How terrible thy works! in the multitude of thy strength thine enemies shall lie to thee.'),
(13, 19, 66, 3, 'Tell God, “How awesome are your deeds! Through the greatness of your power, your enemies submit themselves to you.'),
(10, 19, 66, 3, 'Tell God, “How awesome are your deeds. Through the greatness of your power, your enemies submit themselves to you.'),
(1, 19, 66, 3, 'Say to God, “How awesome are Your deeds! So great is Your power that Your enemies cower before You.'),
(5, 19, 66, 3, 'Exclaim to God, “How terrible are your works, O Lord!” According to the fullness of your virtue, your enemies will speak lies about you.'),
(7, 19, 66, 3, 'Say unto God, How terrible are thy works, O Lord! in the multitude of thy strength thy enemies shall lie to thee.'),
(4, 19, 66, 4, 'All the earth shall worship you, and shall sing to you; they shall sing to your name. Selah.'),
(12, 19, 66, 4, 'All the earth shall worship thee, and shall sing to thee; they shall sing to thy name. Selah.'),
(3, 19, 66, 4, 'All the earth shall worship thee, And shall sing unto thee; They shall sing to thy name. [Selah'),
(8, 19, 66, 4, 'All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah'),
(9, 19, 66, 4, 'All the earth shall worship Thee, And shall sing praises unto Thee; They shall sing praises to Thy name.’  Selah'),
(6, 19, 66, 4, 'All the earth shall worship thee, and sing psalms unto thee: they shall sing forth thy name. Selah.'),
(14, 19, 66, 4, 'All the earth do bow to Thee, They sing praise to Thee, they praise Thy name.’ Selah.'),
(11, 19, 66, 4, 'All the earth shall worship to thee, and they shall play on the harp to thee; they shall play on the harp to thy name. Silence.'),
(13, 19, 66, 4, 'All the earth will worship you, and will sing to you; they will sing to your name.” Selah.'),
(10, 19, 66, 4, 'All the earth will worship you, and will sing to you; they will sing to your name.” Selah.'),
(1, 19, 66, 4, 'All the earth bows down to You; they sing praise to You; they sing praise to Your name.” Selah'),
(5, 19, 66, 4, 'Let all the earth adore you and sing psalms to you. May it sing a psalm to your name.'),
(7, 19, 66, 4, 'Let all the earth adore thee, and sing to thee: let it sing a psalm to thy name.'),
(4, 19, 66, 5, 'Come and see the works of God: he is terrible in his doing toward the children of men.'),
(12, 19, 66, 5, 'Come and see the works of God: he is terrible in his doing towards the children of men.'),
(3, 19, 66, 5, 'Come, and see the works of God; He is terrible in his doing toward the children of men.'),
(8, 19, 66, 5, 'Come, and see the works of God; he is terrible in his doing toward the children of men.'),
(9, 19, 66, 5, 'Come, and see the works of God; He is terrible in His doing toward the children of men.'),
(6, 19, 66, 5, 'Come and see the works of God: he is terrible in [his] doings toward the children of men.'),
(14, 19, 66, 5, 'Come ye, and see the works of God, Fearful acts toward the sons of men.'),
(11, 19, 66, 5, 'Come and see ye the works of God: terrible the doing upon the sons of man.'),
(13, 19, 66, 5, 'Come, and see God’s deeds—awesome work on behalf of the children of men.'),
(10, 19, 66, 5, 'Come, and see God’s deeds—awesome work on behalf of the descendants of Adam.'),
(1, 19, 66, 5, 'Come and see the works of God; how awesome are His deeds toward mankind.'),
(5, 19, 66, 5, 'Draw near and see the works of God, who is terrible in his counsels over the sons of men.'),
(7, 19, 66, 5, 'Come and see the works of God; who is terrible in his counsels over the sons of men.'),
(4, 19, 66, 6, 'He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.'),
(12, 19, 66, 6, 'He turned the sea into dry land: they went through the flood on foot: there we rejoiced in him.'),
(3, 19, 66, 6, 'He turned the sea into dry land; They went through the river on foot: There did we rejoice in him.'),
(8, 19, 66, 6, 'He turned the sea into dry land: they went through the river on foot: there did we rejoice in him.'),
(9, 19, 66, 6, 'He turned the sea into dry land; They went through the river on foot; There let us rejoice in Him!'),
(6, 19, 66, 6, 'He turned the sea into dry [land]; they went through the river on foot: there did we rejoice in him.'),
(14, 19, 66, 6, 'He hath turned a sea to dry land, Through a river they pass over on foot, There do we rejoice in Him.'),
(11, 19, 66, 6, 'He turned the sea into dry land: they will pass through the river on foot: there we shall rejoice in him.'),
(13, 19, 66, 6, 'He turned the sea into dry land. They went through the river on foot. There, we rejoiced in him.'),
(10, 19, 66, 6, 'He turned the sea into dry land. They went through the river on foot. There, we rejoiced in him.'),
(1, 19, 66, 6, 'He turned the sea into dry land; they passed through the waters on foot; there we rejoiced in Him.'),
(5, 19, 66, 6, 'He converts the sea into dry land. They will cross the river on foot. There, we will rejoice in him.'),
(7, 19, 66, 6, 'Who turneth the sea into dry land, in the river they shall pass on foot: there shall we rejoice in him.'),
(4, 19, 66, 7, 'He rules by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.'),
(12, 19, 66, 7, 'He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.'),
(3, 19, 66, 7, 'He ruleth by his might for ever; His eyes observe the nations: Let not the rebellious exalt themselves. [Selah'),
(8, 19, 66, 7, 'He ruleth by his might for ever; his eyes observe the nations: let not the rebellious exalt themselves. Selah'),
(9, 19, 66, 7, 'Who ruleth by His might for ever; His eyes keep watch upon the nations; Let not the rebellious exalt themselves.  Selah'),
(6, 19, 66, 7, 'He ruleth by his power for ever; his eyes observe the nations: let not the rebellious exalt themselves. Selah.'),
(14, 19, 66, 7, 'Ruling by His might to the age, His eyes among the nations do watch, The refractory exalt not themselves. Selah.'),
(11, 19, 66, 7, 'Ruling by his strength forever; his eyes will look about upon the nations: they turning away shall not lift up for themselves. Silence.'),
(13, 19, 66, 7, 'He rules by his might forever. His eyes watch the nations. Don’t let the rebellious rise up against him. Selah.'),
(10, 19, 66, 7, 'He rules by his might forever. His eyes watch the nations. Do not let the rebellious rise up against him. Selah.'),
(1, 19, 66, 7, 'He rules forever by His power; His eyes watch the nations. Do not let the rebellious exalt themselves. Selah'),
(5, 19, 66, 7, 'He rules by his virtue for eternity. His eyes gaze upon the nations. May those who exasperate him, not be exalted in themselves.'),
(7, 19, 66, 7, 'Who by his power ruleth for ever: his eyes behold the nations; let not them that provoke him he exalted in themselves.'),
(4, 19, 66, 8, 'O bless our God, you people, and make the voice of his praise to be heard:'),
(12, 19, 66, 8, 'O bless our God, ye people, and make the voice of his praise to be heard:'),
(3, 19, 66, 8, 'Oh bless our God, ye peoples, And make the voice of his praise to be heard;'),
(8, 19, 66, 8, 'O bless our God, ye peoples, and make the voice of his praise to be heard.'),
(9, 19, 66, 8, 'Bless our God, ye peoples, And make the voice of His praise to be heard;'),
(6, 19, 66, 8, 'Bless our God, ye peoples, and make the voice of his praise to be heard;'),
(14, 19, 66, 8, 'Bless, ye peoples, our God, And sound the voice of His praise,'),
(11, 19, 66, 8, 'Ye peoples bless our God, and cause the voice of his praise to be heard.'),
(13, 19, 66, 8, 'Praise our God, you peoples! Make the sound of his praise heard,'),
(10, 19, 66, 8, 'Praise our God, you peoples. Make the sound of his praise heard,'),
(1, 19, 66, 8, 'Bless our God, O peoples; let the sound of His praise be heard.'),
(5, 19, 66, 8, 'Bless our God, you Gentiles, and make the voice of his praise be heard.'),
(7, 19, 66, 8, 'O bless our God, ye Gentiles: and make the voice of his praise to be heard.'),
(4, 19, 66, 9, 'Which holds our soul in life, and suffers not our feet to be moved.'),
(12, 19, 66, 9, 'Who holdeth our soul in life, and suffereth not our feet to be moved.'),
(3, 19, 66, 9, 'Who holdeth our soul in life, And suffereth not our feet to be moved.'),
(8, 19, 66, 9, 'Which holdeth our soul in life, and suffereth not our feet to be moved.'),
(9, 19, 66, 9, 'Who hath set our soul in life, And suffered not our foot to be moved,'),
(6, 19, 66, 9, 'Who hath set our soul in life, and suffereth not our feet to be moved.'),
(14, 19, 66, 9, 'Who hath placed our soul in life, And suffered not our feet to be moved.'),
(11, 19, 66, 9, 'He set our soul in life, and he gave not our feet to waver.'),
(13, 19, 66, 9, 'who preserves our life among the living, and doesn’t allow our feet to be moved.'),
(10, 19, 66, 9, 'who preserves our life among the living, and doesn’t allow our feet to be moved.'),
(1, 19, 66, 9, 'He preserves our lives and keeps our feet from slipping.'),
(5, 19, 66, 9, 'He has set my soul toward life, and he has granted that my feet may not be shaken.'),
(7, 19, 66, 9, 'Who hath set my soul to live: and hath not suffered my feet to be moved:'),
(4, 19, 66, 10, 'For you, O God, have proved us: you have tried us, as silver is tried.'),
(12, 19, 66, 10, 'For thou, O God, hast proved us: thou hast tried us, as silver is tried.'),
(3, 19, 66, 10, 'For thou, O God, hast proved us: Thou hast tried us, as silver is tried.'),
(8, 19, 66, 10, 'For thou, O God, hast proved us: thou hast tried us, as silver is tried.'),
(9, 19, 66, 10, 'For Thou, O God, hast tried us; Thou hast refined us, as silver is refined.'),
(6, 19, 66, 10, 'For thou, O God, hast proved us: thou hast tried us, as silver is tried.'),
(14, 19, 66, 10, 'For Thou hast tried us, O God, Thou hast refined us as the refining of silver.'),
(11, 19, 66, 10, 'For thou didst try us, O God, thou didst prove us as purifying of silver.'),
(13, 19, 66, 10, 'For you, God, have tested us. You have refined us, as silver is refined.'),
(10, 19, 66, 10, 'For you, God, have tested us. You have refined us, as silver is refined.'),
(1, 19, 66, 10, 'For You, O God, have tested us; You have refined us like silver.'),
(5, 19, 66, 10, 'For you, O God, have tested us. You have examined us by fire, just as silver is examined.'),
(7, 19, 66, 10, 'For thou, O God, hast proved us: thou hast tried us by fire, as silver is tried.'),
(4, 19, 66, 11, 'You brought us into the net; you laid affliction on our loins.'),
(12, 19, 66, 11, 'Thou hast brought us into the net; thou hast laid affliction upon our loins.'),
(3, 19, 66, 11, 'Thou broughtest us into the net; Thou layedst a sore burden upon our loins.'),
(8, 19, 66, 11, 'Thou broughtest us into the net; thou layedst a sore burden upon our loins.'),
(9, 19, 66, 11, 'Thou didst bring us into the hold; Thou didst lay constraint upon our loins.'),
(6, 19, 66, 11, 'Thou broughtest us into a net, thou didst lay a heavy burden upon our loins;'),
(14, 19, 66, 11, 'Thou hast brought us into a net, Thou hast placed pressure on our loins.'),
(11, 19, 66, 11, 'Thou broughtest us into the net; thou didst set a heavy burden upon our loins.'),
(13, 19, 66, 11, 'You brought us into prison. You laid a burden on our backs.'),
(10, 19, 66, 11, 'You brought us into prison. You laid a burden on our backs.'),
(1, 19, 66, 11, 'You led us into the net; You laid burdens on our backs.'),
(5, 19, 66, 11, 'You have led us into a snare. You have placed tribulations on our back.'),
(7, 19, 66, 11, 'Thou hast brought us into a net, thou hast laid afflictions on our back:'),
(4, 19, 66, 12, 'You have caused men to ride over our heads; we went through fire and through water: but you brought us out into a wealthy place.'),
(12, 19, 66, 12, 'Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.'),
(3, 19, 66, 12, 'Thou didst cause men to ride over our heads; We went through fire and through water; But thou broughtest us out into a wealthy place.'),
(8, 19, 66, 12, 'Thou hast caused men to ride over our heads; we went through fire and through water; but thou broughtest us out into a wealthy place.'),
(9, 19, 66, 12, 'Thou hast caused men to ride over our heads; We went through fire and through water; But Thou didst bring us out unto abundance.'),
(6, 19, 66, 12, 'Thou didst cause men to ride over our head; we went through fire and through water: but thou hast brought us out into abundance.'),
(14, 19, 66, 12, 'Thou hast caused man to ride at our head. We have entered into fire and into water, And Thou bringest us out to a watered place.'),
(11, 19, 66, 12, 'Thou didst cause men to ride upon our head; we went through fire and through water: and thou wilt bring us forth to abundance.'),
(13, 19, 66, 12, 'You allowed men to ride over our heads. We went through fire and through water, but you brought us to the place of abundance.'),
(10, 19, 66, 12, 'You allowed men to ride over our heads. We went through fire and through water, but you brought us to the place of abundance.'),
(1, 19, 66, 12, 'You let men ride over our heads; we went through fire and water, but You brought us into abundance.'),
(5, 19, 66, 12, 'You have set men over our heads. We have crossed through fire and water. And you have led us out to refreshment.'),
(7, 19, 66, 12, 'thou hast set men over our heads. We have passed through tire and water, and thou hast brought us out into a refreshment.'),
(4, 19, 66, 13, 'I will go into your house with burnt offerings: I will pay you my vows,'),
(12, 19, 66, 13, 'I will go into thy house with burnt-offerings: I will pay thee my vows,'),
(3, 19, 66, 13, 'I will come into thy house with burnt-offerings; I will pay thee my vows,'),
(8, 19, 66, 13, 'I will come into thy house with burnt offerings, I will pay thee my vows,'),
(9, 19, 66, 13, 'I will come into Thy house with burnt-offerings, I will perform unto Thee my vows,'),
(6, 19, 66, 13, 'I will go into thy house with burnt-offerings; I will perform my vows to thee,'),
(14, 19, 66, 13, 'I enter Thy house with burnt-offerings, I complete to Thee my vows,'),
(11, 19, 66, 13, 'I will go into thine house with burnt-offerings: I will repay to thee my vows,'),
(13, 19, 66, 13, 'I will come into your temple with burnt offerings. I will pay my vows to you,'),
(10, 19, 66, 13, 'I will come into your temple with burnt offerings. I will pay my vows to you,'),
(1, 19, 66, 13, 'I will enter Your house with burnt offerings; I will fulfill my vows to You—'),
(5, 19, 66, 13, 'I will enter your house with holocausts. I will repay my vows to you,'),
(7, 19, 66, 13, 'I will go into thy house with burnt offerings: I will pay thee my vows,'),
(4, 19, 66, 14, 'Which my lips have uttered, and my mouth has spoken, when I was in trouble.'),
(12, 19, 66, 14, 'Which my lips have uttered, and my mouth hath spoken, when I was in trouble.'),
(3, 19, 66, 14, 'Which my lips uttered, And my mouth spake, when I was in distress.'),
(8, 19, 66, 14, 'Which my lips have uttered, and my mouth hath spoken, when I was in distress.'),
(9, 19, 66, 14, 'Which my lips have uttered, And my mouth hath spoken, when I was in distress.'),
(6, 19, 66, 14, 'Which my lips have uttered, and my mouth hath spoken, when I was in trouble.'),
(14, 19, 66, 14, 'For opened were my lips, And my mouth spake in my distress:'),
(11, 19, 66, 14, 'Which my lips opened and my month spake in straits to me.'),
(13, 19, 66, 14, 'which my lips promised, and my mouth spoke, when I was in distress.'),
(10, 19, 66, 14, 'which my lips promised, and my mouth spoke, when I was in distress.'),
(1, 19, 66, 14, 'the vows that my lips promised and my mouth spoke in my distress.'),
(5, 19, 66, 14, 'which my lips discerned and my mouth spoke, in my tribulation.'),
(7, 19, 66, 14, 'which my lips have uttered, And my mouth hath spoken, when I was in trouble.'),
(4, 19, 66, 15, 'I will offer to you burnt sacrifices of fatted calves, with the incense of rams; I will offer bullocks with goats. Selah.'),
(12, 19, 66, 15, 'I will offer to thee burnt-sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.'),
(3, 19, 66, 15, 'I will offer unto thee burnt-offerings of fatlings, With the incense of rams; I will offer bullocks with goats.[Selah'),
(8, 19, 66, 15, 'I will offer unto thee burnt offerings of fatlings, with the incense of rams; I will offer bullocks with goats. Selah'),
(9, 19, 66, 15, 'I will offer unto Thee burnt-offerings of fatlings, With the sweet smoke of rams; I will offer bullocks with goats.  Selah'),
(6, 19, 66, 15, 'I will offer up unto thee burnt-offerings of fatted beasts, with the incense of rams; I will offer bullocks with goats. Selah.'),
(14, 19, 66, 15, '‘Burnt-offerings of fatlings I offer to Thee, With perfume of rams, I prepare a bullock with he-goats.’ Selah.'),
(11, 19, 66, 15, 'I will bring up to thee burnt-offerings of marrows with incense of rams; I will do oxen with he goats. Silence.'),
(13, 19, 66, 15, 'I will offer to you burnt offerings of fat animals, with the offering of rams, I will offer bulls with goats. Selah.'),
(10, 19, 66, 15, 'I will offer to you burnt offerings of fat animals, with the offering of rams, I will offer bulls with goats. Selah.'),
(1, 19, 66, 15, 'I will offer You fatlings as burnt offerings, with the fragrant smoke of rams; I will offer bulls and goats. Selah'),
(5, 19, 66, 15, 'I will offer to you holocausts full of marrow, with the burnt offerings of rams. I will offer to you bulls as well as goats.'),
(7, 19, 66, 15, 'I will offer up to thee holocausts full of marrow, with burnt offerings of rams: I will offer to thee bullocks with goats.'),
(4, 19, 66, 16, 'Come and hear, all you that fear God, and I will declare what he has done for my soul.'),
(12, 19, 66, 16, 'Come and hear, all ye that fear God, and I will declare what he hath done for my soul.'),
(3, 19, 66, 16, 'Come, and hear, all ye that fear God, And I will declare what he hath done for my soul.'),
(8, 19, 66, 16, 'Come, and hear, all ye that fear God, and I will declare what he hath done for my soul.'),
(9, 19, 66, 16, 'Come, and hearken, all ye that fear God, And I will declare what He hath done for my soul.'),
(6, 19, 66, 16, 'Come, hear, all ye that fear God, and I will declare what he hath done for my soul.'),
(14, 19, 66, 16, 'Come, hear, all ye who fear God, And I recount what he did for my soul.'),
(11, 19, 66, 16, 'Come, hear, and I will recount, all ye fearing God, what he did for my soul.'),
(13, 19, 66, 16, 'Come, and hear, all you who fear God. I will declare what he has done for my soul.'),
(10, 19, 66, 16, 'Come, and hear, all you who fear God. I will declare what he has done for my soul.'),
(1, 19, 66, 16, 'Come and listen, all you who fear God, and I will declare what He has done for me.'),
(5, 19, 66, 16, 'Draw near and listen, all you who fear God, and I will describe to you how much he has done for my soul.'),
(7, 19, 66, 16, 'Come and hear, all ye that fear God, and I will tell you what great things he hath done for my soul.'),
(4, 19, 66, 17, 'I cried to him with my mouth, and he was extolled with my tongue.'),
(12, 19, 66, 17, 'I cried to him with my mouth, and he was extolled with my tongue.'),
(3, 19, 66, 17, 'I cried unto him with my mouth, And he was extolled with my tongue.'),
(8, 19, 66, 17, 'I cried unto him with my mouth, and he was extolled with my tongue.'),
(9, 19, 66, 17, 'I cried unto Him with my mouth, And He was extolled with my tongue.'),
(6, 19, 66, 17, 'I called unto him with my mouth, and he was extolled with my tongue.'),
(14, 19, 66, 17, 'Unto Him with my mouth I have called, And exaltation is under my tongue.'),
(11, 19, 66, 17, 'I called to him with my mouth, and he was lifted up under my tongue.'),
(13, 19, 66, 17, 'I cried to him with my mouth. He was extolled with my tongue.'),
(10, 19, 66, 17, 'I cried to him with my mouth. He was extolled with my tongue.'),
(1, 19, 66, 17, 'I cried out to Him with my mouth and praised Him with my tongue.'),
(5, 19, 66, 17, 'I cried out to him with my mouth, and I extolled him under my breath.'),
(7, 19, 66, 17, 'I cried to him with my mouth: and I extolled him with my tongue.'),
(4, 19, 66, 18, 'If I regard iniquity in my heart, the Lord will not hear me:'),
(12, 19, 66, 18, 'If I regard iniquity in my heart, the Lord will not hear me:'),
(3, 19, 66, 18, 'If I regard iniquity in my heart, The Lord will not hear:'),
(8, 19, 66, 18, 'If I regard iniquity in my heart, the Lord will not hear:'),
(9, 19, 66, 18, 'If I had regarded iniquity in my heart, The Lord would not hear;'),
(6, 19, 66, 18, 'Had I regarded iniquity in my heart, the Lord would not hear.'),
(14, 19, 66, 18, 'Iniquity, if I have seen in my heart, The Lord doth not hear.'),
(11, 19, 66, 18, 'If I saw vanity in my heart, Jehovah will not hear.'),
(13, 19, 66, 18, 'If I cherished sin in my heart, the Lord wouldn’t have listened.'),
(10, 19, 66, 18, 'If I cherished sin in my heart, the Lord wouldn’t have listened.'),
(1, 19, 66, 18, 'If I had cherished iniquity in my heart, the Lord would not have listened.'),
(5, 19, 66, 18, 'If I have seen iniquity in my heart, the Lord would not heed me.'),
(7, 19, 66, 18, 'If I have looked at iniquity in my heart, the Lord will not hear me.'),
(4, 19, 66, 19, 'But truly God has heard me; he has attended to the voice of my prayer.'),
(12, 19, 66, 19, 'But verily God hath heard me; he hath attended to the voice of my prayer.'),
(3, 19, 66, 19, 'But verily God hath heard; He hath attended to the voice of my prayer.'),
(8, 19, 66, 19, 'But verily God hath heard; he hath attended to the voice of my prayer.'),
(9, 19, 66, 19, 'But verily God hath heard; He hath attended to the voice of my prayer.'),
(6, 19, 66, 19, 'But God hath heard; he hath attended to the voice of my prayer.'),
(14, 19, 66, 19, 'But God hath heard, He hath attended to the voice of my prayer.'),
(11, 19, 66, 19, 'Surely God heard; he attended upon the voice of my prayer.'),
(13, 19, 66, 19, 'But most certainly, God has listened. He has heard the voice of my prayer.'),
(10, 19, 66, 19, 'But most certainly, God has listened. He has heard the voice of my prayer.'),
(1, 19, 66, 19, 'But God has surely heard; He has attended to the sound of my prayer.'),
(5, 19, 66, 19, 'And yet, God has heeded me and he has attended to the voice of my supplication.'),
(7, 19, 66, 19, 'Therefore hath God heard me, and hath attended to the voice of my supplication.'),
(4, 19, 66, 20, 'Blessed be God, which has not turned away my prayer, nor his mercy from me.'),
(12, 19, 66, 20, 'Blessed be God, who hath not turned away my prayer, nor his mercy from me.'),
(3, 19, 66, 20, 'Blessed be God, Who hath not turned away my prayer, Nor his lovingkindness from me.'),
(8, 19, 66, 20, 'Blessed be God, which hath not turned away my prayer, nor his mercy from me.'),
(9, 19, 66, 20, 'Blessed be God, Who hath not turned away my prayer, nor His mercy from me.'),
(6, 19, 66, 20, 'Blessed be God, who hath not turned away my prayer, nor his loving-kindness from me!'),
(14, 19, 66, 20, 'Blessed is God, Who hath not turned aside my prayer, And His loving-kindness, from me!'),
(11, 19, 66, 20, 'Praised be God who turned not away my prayer, and his mercy from me.'),
(13, 19, 66, 20, 'Blessed be God, who has not turned away my prayer, nor his loving kindness from me.'),
(10, 19, 66, 20, 'Blessed be God, who has not turned away my prayer, nor his loving kindness from me.'),
(1, 19, 66, 20, 'Blessed be God, who has not rejected my prayer or withheld from me His loving devotion!'),
(5, 19, 66, 20, 'Blessed is God, who has not removed my prayer, nor his mercy, from me.'),
(7, 19, 66, 20, 'Blessed be God, who hath not turned away my prayer, nor his mercy from me.'),
(4, 19, 67, 1, 'God be merciful to us, and bless us; and cause his face to shine on us; Selah.'),
(12, 19, 67, 1, 'To the chief Musician on Neginoth, A Psalm or Song. God be merciful to us, and bless us; and cause his face to shine upon us. Selah.'),
(3, 19, 67, 1, 'For the Chief Musician; on stringed instruments. A Psalm, a Song. God be merciful unto us, and bless us, And cause his face to shine upon us; [Selah'),
(8, 19, 67, 1, 'For the Chief Musician; on stringed instruments. A Psalm, a Song. God be merciful unto us, and bless us, and cause his face to shine upon us; Selah'),
(9, 19, 67, 1, 'For the Leader; with string-music. A Psalm, a Song.   God be gracious unto us, and bless us; May He cause His face to shine toward us;  Selah'),
(6, 19, 67, 1, '{To the chief Musician. On stringed instruments. A Psalm: a Song.} God be gracious unto us, and bless us, [and] cause his face to shine upon us; Selah,'),
(14, 19, 67, 1, 'To the Overseer, with stringed instruments.—A Psalm, a Song. God doth favour us and bless us, Doth cause His face to shine with us. Selah.'),
(11, 19, 67, 1, 'To the overseer upon the stringed instrument: chanting of the song. God will compassionate us and bless us; his face will enlighten us. Silence.'),
(13, 19, 67, 1, 'For the Chief Musician. With stringed instruments. A Psalm. A song. May God be merciful to us, bless us, and cause his face to shine on us. Selah.'),
(10, 19, 67, 1, '[For the Chief Musician. With stringed instruments. A Psalm. A song.] May God be merciful to us, bless us, and cause his face to shine on us. Selah.'),
(1, 19, 67, 1, 'For the choirmaster. With stringed instruments. A Psalm. A song. May God be gracious to us and bless us, and cause His face to shine upon us, Selah'),
(5, 19, 67, 1, 'Unto the end. With hymns, a Canticle Psalm of David. May God have mercy on us and bless us. May he shine his countenance upon us, and may he have mercy on us.'),
(7, 19, 67, 1, 'Unto the end, in, hymns, a psalm of a canticle for David. May God have mercy on us, and bless us: may he cause the light of his countenance to shine upon us, and may he have mercy on us.'),
(4, 19, 67, 2, 'That your way may be known on earth, your saving health among all nations.'),
(12, 19, 67, 2, 'That thy way may be known upon earth, thy saving health among all nations.'),
(3, 19, 67, 2, 'That thy way may be known upon earth, Thy salvation among all nations.'),
(8, 19, 67, 2, 'That thy way may be known upon earth, thy saving health among all nations.'),
(9, 19, 67, 2, 'That Thy way may be known upon earth, Thy salvation among all nations.'),
(6, 19, 67, 2, 'That thy way may be known upon earth, thy salvation among all nations.'),
(14, 19, 67, 2, 'For the knowledge in earth of Thy way, among all nations of Thy salvation.'),
(11, 19, 67, 2, 'To know thy way in the earth, thy salvation among all the nations.'),
(13, 19, 67, 2, 'That your way may be known on earth, and your salvation among all nations,'),
(10, 19, 67, 2, 'That your way may be known on earth, and your salvation among all nations,'),
(1, 19, 67, 2, 'that Your ways may be known on earth, Your salvation among all nations.'),
(5, 19, 67, 2, 'So may we know your way upon the earth, your salvation among all nations.'),
(7, 19, 67, 2, 'That we may know thy way upon earth: thy salvation in all nations.'),
(4, 19, 67, 3, 'Let the people praise you, O God; let all the people praise you.'),
(12, 19, 67, 3, 'Let the people praise thee, O God; let all the people praise thee.'),
(3, 19, 67, 3, 'Let the peoples praise thee, O God; Let all the peoples praise thee.'),
(8, 19, 67, 3, 'Let the peoples praise thee, O God; let all the peoples praise thee.'),
(9, 19, 67, 3, 'Let the peoples give thanks unto Thee, O God; Let the peoples give thanks unto Thee, all of them.'),
(6, 19, 67, 3, 'Let the peoples praise thee, O God, let all the peoples praise thee.'),
(14, 19, 67, 3, 'Praise Thee do peoples, O God, Praise Thee do peoples, all of them.'),
(11, 19, 67, 3, 'The peoples shall praise thee, O God; the peoples shall praise thee, all of them.'),
(13, 19, 67, 3, 'let the peoples praise you, God. Let all the peoples praise you.'),
(10, 19, 67, 3, 'let the peoples praise you, God. Let all the peoples praise you.'),
(1, 19, 67, 3, 'Let the peoples praise You, O God; let all the peoples praise You.'),
(5, 19, 67, 3, 'Let the peoples confess to you, O God. Let all the peoples confess to you.'),
(7, 19, 67, 3, 'Let people confess to thee, O God: let all people give praise to thee.'),
(4, 19, 67, 4, 'O let the nations be glad and sing for joy: for you shall judge the people righteously, and govern the nations on earth. Selah.'),
(12, 19, 67, 4, 'O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.'),
(3, 19, 67, 4, 'Oh let the nations be glad and sing for joy; For thou wilt judge the peoples with equity, And govern the nations upon earth. [Selah'),
(8, 19, 67, 4, 'O let the nations be glad and sing for joy: for thou shalt judge the peoples with equity, and govern the nations upon earth. Selah'),
(9, 19, 67, 4, 'O let the nations be glad and sing for joy; For Thou wilt judge the peoples with equity, And lead the nations upon earth.  Selah'),
(6, 19, 67, 4, 'Let the nations rejoice and sing for joy: for thou wilt judge the peoples equitably; and the nations upon earth, thou wilt guide them. Selah.'),
(14, 19, 67, 4, 'Rejoice and sing do nations, For Thou judgest peoples uprightly, And peoples on earth comfortest. Selah.'),
(11, 19, 67, 4, 'The nations shall be glad and rejoice, for thou wilt judge peoples in uprightness, and thou wilt pity the nations upon earth. Silence.'),
(13, 19, 67, 4, 'Oh let the nations be glad and sing for joy, for you will judge the peoples with equity, and govern the nations on earth. Selah.'),
(10, 19, 67, 4, 'Let the nations be glad and sing for joy, for you will judge the world in righteousness. You will judge the peoples with equity, and guide the nations on earth.'),
(1, 19, 67, 4, 'Let the nations be glad and sing for joy, for You judge the peoples justly and lead the nations of the earth. Selah'),
(5, 19, 67, 4, 'May the nations rejoice and exult. For you judge the peoples with equity, and you direct the nations on earth.'),
(7, 19, 67, 4, 'Let the nations be glad and rejoice: for thou judgest the people with justice, and directest the nations upon earth.'),
(4, 19, 67, 5, 'Let the people praise you, O God; let all the people praise you.'),
(12, 19, 67, 5, 'Let the people praise thee, O God; let all the people praise thee.'),
(3, 19, 67, 5, 'Let the peoples praise thee, O God; Let all the peoples praise thee.'),
(8, 19, 67, 5, 'Let the peoples praise thee, O God; let all the peoples praise thee.'),
(9, 19, 67, 5, 'Let the peoples give thanks unto Thee, O God; Let the peoples give thanks unto Thee, all of them.'),
(6, 19, 67, 5, 'Let the peoples praise thee, O God; let all the peoples praise thee.'),
(14, 19, 67, 5, 'Confess Thee do peoples, O God, Confess Thee do peoples—all of them.'),
(11, 19, 67, 5, 'Peoples shall praise thee, O God; peoples shall praise thee, all of them.'),
(13, 19, 67, 5, 'Let the peoples praise you, God. Let all the peoples praise you.'),
(10, 19, 67, 5, 'Let the peoples praise you, God. Let all the peoples praise you.'),
(1, 19, 67, 5, 'Let the peoples praise You, O God; let all the peoples praise You.'),
(5, 19, 67, 5, 'Let the peoples confess to you, O God. Let all the peoples confess to you.'),
(7, 19, 67, 5, 'Let the people, O God, confess to thee: let all the people give praise to thee:'),
(4, 19, 67, 6, 'Then shall the earth yield her increase; and God, even our own God, shall bless us.'),
(12, 19, 67, 6, 'Then shall the earth yield her increase; and God, even our own God, will bless us.'),
(3, 19, 67, 6, 'The earth hath yielded its increase: God, even our own God, will bless us.'),
(8, 19, 67, 6, 'The earth hath yielded her increase: God, even our own God, shall bless us.'),
(9, 19, 67, 6, 'The earth hath yielded her increase; May God, our own God, bless us.'),
(6, 19, 67, 6, 'The earth will yield her increase; God, our God, will bless us:'),
(14, 19, 67, 6, 'Earth hath given her increase, God doth bless us—our God,'),
(11, 19, 67, 6, 'The earth gave her produce; God our God shall bless Us.'),
(13, 19, 67, 6, 'The earth has yielded its increase. God, even our own God, will bless us.'),
(10, 19, 67, 6, 'The earth has yielded its increase. God, even our own God, will bless us.'),
(1, 19, 67, 6, 'The earth has yielded its harvest; God, our God, blesses us.'),
(5, 19, 67, 6, 'The earth has provided her fruit. May God, our God, bless us.'),
(7, 19, 67, 6, 'the earth hath yielded her fruit. May God, our God bless us,'),
(4, 19, 67, 7, 'God shall bless us; and all the ends of the earth shall fear him.'),
(12, 19, 67, 7, 'God will bless us, and all the ends of the earth shall fear him.'),
(3, 19, 67, 7, 'God will bless us; And all the ends of the earth shall fear him.'),
(8, 19, 67, 7, 'God shall bless us; and all the ends of the earth shall fear him.'),
(9, 19, 67, 7, 'May God bless us; And let all the ends of the earth fear Him.'),
(6, 19, 67, 7, 'God will bless us; and all the ends of the earth shall fear him.'),
(14, 19, 67, 7, 'God doth bless us, and all ends of earth fear Him!'),
(11, 19, 67, 7, 'God shall bless us, and all the ends of the earth shall fear him.'),
(13, 19, 67, 7, 'God will bless us. All the ends of the earth shall fear him.'),
(10, 19, 67, 7, 'God will bless us. Every part of the earth shall fear him.'),
(1, 19, 67, 7, 'God blesses us, that all the ends of the earth shall fear Him.'),
(5, 19, 67, 7, 'May God bless us, and may all the ends of the earth fear him.'),
(7, 19, 67, 7, 'may God bless us: and all the ends of the earth fear him.'),
(4, 19, 68, 1, 'Let God arise, let his enemies be scattered: let them also that hate him flee before him.'),
(12, 19, 68, 1, 'To the chief Musician, A Psalm or Song of David. Let God arise, let his enemies be scattered: let them also that hate him flee before him.'),
(3, 19, 68, 1, 'For the Chief Musician; A Psalm of David, a Song. Let God arise, let his enemies be scattered; Let them also that hate him flee before him.'),
(8, 19, 68, 1, 'For the Chief Musician. A Psalm of David, a Song. Let God arise, let his enemies be scattered; let them also that hate him flee before him.'),
(9, 19, 68, 1, 'For the Leader. A Psalm of David, a Song.   Let God arise, let His enemies be scattered; And let them that hate Him flee before Him.'),
(6, 19, 68, 1, '{To the chief Musician. Of David. A Psalm: a Song.} Let God arise, let his enemies be scattered, and let them that hate him flee before him.'),
(14, 19, 68, 1, 'To the Overseer.—A Psalm, a song of David. Rise doth God—scattered are His enemies! And those hating Him flee from His face.'),
(11, 19, 68, 1, 'To the overseer; to David chanting of a song. God will rise; his enemies shall be scattered, and they hating him shall flee from his face.'),
(13, 19, 68, 1, 'For the Chief Musician. A Psalm by David. A song. Let God arise! Let his enemies be scattered! Let them who hate him also flee before him.'),
(10, 19, 68, 1, '[For the Chief Musician. A Psalm by David. A song.] Let God arise. Let his enemies be scattered, and let them who hate him flee before him.'),
(1, 19, 68, 1, 'For the choirmaster. A Psalm of David. A song. God arises. His enemies are scattered, and those who hate Him flee His presence.'),
(5, 19, 68, 1, 'Unto the end. A Canticle Psalm of David himself. May God rise up, and may his enemies be scattered, and may those who hate him flee from before his face.'),
(7, 19, 68, 1, 'Unto the end, a psalm of a canticle for David himself. Let God arise, and let his enemies be scattered: and let them that hate him flee from before his face.'),
(4, 19, 68, 2, 'As smoke is driven away, so drive them away: as wax melts before the fire, so let the wicked perish at the presence of God.'),
(12, 19, 68, 2, 'As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.'),
(3, 19, 68, 2, 'As smoke is driven away, so drive them away: As wax melteth before the fire, So let the wicked perish at the presence of God.'),
(8, 19, 68, 2, 'As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.'),
(9, 19, 68, 2, 'As smoke is driven away, so drive them away; As wax melteth before the fire, So let the wicked perish at the presence of God.'),
(6, 19, 68, 2, 'As smoke is driven, thou wilt drive them away; as wax melteth before the fire, the wicked shall perish at the presence of God.'),
(14, 19, 68, 2, 'As the driving away of smoke Thou drivest away, As the melting of wax before fire, The wicked perish at the presence of God.'),
(11, 19, 68, 2, 'As smoke being dispersed thou wilt disperse: as wax melting from the face of fire, the unjust shall perish from the face of God.'),
(13, 19, 68, 2, 'As smoke is driven away, so drive them away. As wax melts before the fire, so let the wicked perish at the presence of God.'),
(10, 19, 68, 2, 'As smoke is driven away, so drive them away. As wax melts before the fire, so let the wicked perish at the presence of God.'),
(1, 19, 68, 2, 'As smoke is blown away, You will drive them out; as wax melts before the fire, the wicked will perish in the presence of God.'),
(5, 19, 68, 2, 'Just as smoke vanishes, so may they vanish. Just as wax flows away before the face of fire, so may sinners pass away before the face of God.'),
(7, 19, 68, 2, 'As smoke vanisheth, so let them vanish away: as wax melteth before the fire, so let the wicked perish at the presence of God.'),
(4, 19, 68, 3, 'But let the righteous be glad; let them rejoice before God: yes, let them exceedingly rejoice.'),
(12, 19, 68, 3, 'But let the righteous be glad; let them rejoice before God: yes, let them exceedingly rejoice.'),
(3, 19, 68, 3, 'But let the righteous be glad; let them exult before God: Yea, let them rejoice with gladness.'),
(8, 19, 68, 3, 'But let the righteous be glad; let them exult before God: yea, let them rejoice with gladness.'),
(9, 19, 68, 3, 'But let the righteous be glad, let them exult before God; Yea, let them rejoice with gladness.'),
(6, 19, 68, 3, 'But the righteous shall rejoice: they shall exult before God and be glad with joy.'),
(14, 19, 68, 3, 'And the righteous rejoice, they exult before God, And they joy with gladness.'),
(11, 19, 68, 3, 'And the just shall be glad; they shall rejoice before God, and they shall rejoice with gladness.'),
(13, 19, 68, 3, 'But let the righteous be glad. Let them rejoice before God. Yes, let them rejoice with gladness.'),
(10, 19, 68, 3, 'But let the righteous be glad. Let them rejoice before God. Yes, let them rejoice with gladness.'),
(1, 19, 68, 3, 'But the righteous will be glad and rejoice before God; they will celebrate with joy.'),
(5, 19, 68, 3, 'And so, let the just feast, and let them exult in the sight of God and be delighted in gladness.'),
(7, 19, 68, 3, 'And let the just feast, and rejoice before God: and be delighted with gladness.'),
(4, 19, 68, 4, 'Sing to God, sing praises to his name: extol him that rides on the heavens by his name JAH, and rejoice before him.'),
(12, 19, 68, 4, 'Sing to God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.'),
(3, 19, 68, 4, 'Sing unto God, sing praises to his name: Cast up a highway for him that rideth through the deserts; His name is Jehovah; and exult ye before him.'),
(8, 19, 68, 4, 'Sing unto God, sing praises to his name: cast up a highway for him that rideth through the deserts; his name is JAH; and exult ye before him.'),
(9, 19, 68, 4, 'Sing unto God, sing praises to His name; Extol Him that rideth upon the skies, whose name is the LORD; And exult ye before Him.'),
(6, 19, 68, 4, 'Sing unto God, sing forth his name; cast up a way for him that rideth in the deserts: his name is Jah; and rejoice before him.'),
(14, 19, 68, 4, 'Sing ye to God—praise His name, Raise up a highway for Him who is riding in deserts, In Jah is His name, and exult before Him.'),
(11, 19, 68, 4, 'Sing ye to God; play on the harp to his name: raise him up to ride in the evenings, in Jah his name, and rejoice before him.'),
(13, 19, 68, 4, 'Sing to God! Sing praises to his name! Extol him who rides on the clouds: to Yah, his name! Rejoice before him!'),
(10, 19, 68, 4, 'Sing to God. Sing praises to his name. Extol him who rides on the clouds: to the LORD, his name. Rejoice before him.'),
(1, 19, 68, 4, 'Sing to God! Sing praises to His name. Exalt Him who rides on the clouds—His name is the LORD—and rejoice before Him.'),
(5, 19, 68, 4, 'Sing to God, sing a psalm to his name. Make a path for him, who ascends over the west. The Lord is his name. Exult in his sight; they will be stirred up before his face,'),
(7, 19, 68, 4, 'Sing ye to God, sing a psalm to his name, make a way for him who ascendeth upon the west: the Lord is his name. Rejoice ye before him: but the wicked shall be troubled at his presence,'),
(4, 19, 68, 5, 'A father of the fatherless, and a judge of the widows, is God in his holy habitation.'),
(12, 19, 68, 5, 'A father of the fatherless, and a judge of the widows, is God in his holy habitation.'),
(3, 19, 68, 5, 'A father of the fatherless, and a judge of the widows, Is God in his holy habitation.'),
(8, 19, 68, 5, 'A father of the fatherless, and a judge of the widows, is God in his holy habitation.'),
(9, 19, 68, 5, 'A father of the fatherless, and a judge of the widows, Is God in His holy habitation.'),
(6, 19, 68, 5, 'A father of the fatherless, and a judge of the widows, is God in his holy habitation.'),
(14, 19, 68, 5, 'Father of the fatherless, and judge of the widows, Is God in His holy habitation.'),
(11, 19, 68, 5, 'A father of orphans and a judge of widows, God in his holy habitation.'),
(13, 19, 68, 5, 'A father of the fatherless, and a defender of the widows, is God in his holy habitation.'),
(10, 19, 68, 5, 'A father of the fatherless, and a defender of the widows, is God in his holy habitation.'),
(1, 19, 68, 5, 'A father of the fatherless and a defender of widows is God in His holy habitation.'),
(5, 19, 68, 5, 'the father of orphans and the judge of widows. God is in his holy place.'),
(7, 19, 68, 5, 'who is the father of orphans, and the judge of widows. God in his holy place:'),
(4, 19, 68, 6, 'God sets the solitary in families: he brings out those which are bound with chains: but the rebellious dwell in a dry land.'),
(12, 19, 68, 6, 'God setteth the solitary in families: he bringeth out those who are bound with chains: but the rebellious dwell in a dry land.'),
(3, 19, 68, 6, 'God setteth the solitary in families: He bringeth out the prisoners into prosperity; But the rebellious dwell in a parched land.'),
(8, 19, 68, 6, 'God setteth the solitary in families: he bringeth out the prisoners into prosperity: but the rebellious dwell in a parched land.'),
(9, 19, 68, 6, 'God maketh the solitary to dwell in a house; He bringeth out the prisoners into prosperity; The rebellious dwell but in a parched land.'),
(6, 19, 68, 6, 'God maketh the solitary into families; those that were bound he bringeth out into prosperity: but the rebellious dwell in a parched [land].'),
(14, 19, 68, 6, 'God—causing the lonely to dwell at home, Bringing out bound ones into prosperity, Only—the refractory have inhabited a dry place.'),
(11, 19, 68, 6, 'God setting the only ones in the house, bringing forth the bound into prosperities, but those turning away dwelt in a dry land.'),
(13, 19, 68, 6, 'God sets the lonely in families. He brings out the prisoners with singing, but the rebellious dwell in a sun-scorched land.'),
(10, 19, 68, 6, 'God sets the lonely in families. He brings out the prisoners with singing, but the rebellious dwell in a sun-scorched land.'),
(1, 19, 68, 6, 'God settles the lonely in families; He leads the prisoners out to prosperity, but the rebellious dwell in a sun-scorched land.'),
(5, 19, 68, 6, 'It is God who makes men dwell in a house under one custom. He leads out those who are strongly bound, and similarly, those who exasperate, who dwell in sepulchers.'),
(7, 19, 68, 6, 'God who maketh men of one manner to dwell in a house: Who bringeth out them that were bound in strength; in like manner them that provoke, that dwell in sepulchres.'),
(4, 19, 68, 7, 'O God, when you went forth before your people, when you did march through the wilderness; Selah:'),
(12, 19, 68, 7, 'O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:'),
(3, 19, 68, 7, 'O God, when thou wentest forth before thy people, When thou didst march through the wilderness; [Selah'),
(8, 19, 68, 7, 'O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah'),
(9, 19, 68, 7, 'O God, when Thou wentest forth before Thy people, When Thou didst march through the wilderness;  Selah'),
(6, 19, 68, 7, 'O God, when thou wentest forth before thy people, when thou didst march through the wilderness—(Selah)—'),
(14, 19, 68, 7, 'O God, in Thy going forth before Thy people, In Thy stepping through the wilderness, Selah.'),
(11, 19, 68, 7, 'O God, in thy going forth before thy people, in thy stepping in the desert. Silence.'),
(13, 19, 68, 7, 'God, when you went forth before your people, when you marched through the wilderness... Selah.'),
(10, 19, 68, 7, 'God, when you went forth before your people, when you marched through the wilderness... Selah.'),
(1, 19, 68, 7, 'O God, when You went out before Your people, when You marched through the wasteland, Selah'),
(5, 19, 68, 7, 'O God, when you departed in the sight of your people, when you passed through the desert,'),
(7, 19, 68, 7, 'O God, when thou didst go forth in the sight of thy people, when thou didst pass through the desert:'),
(4, 19, 68, 8, 'The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.'),
(12, 19, 68, 8, 'The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.'),
(3, 19, 68, 8, 'The earth trembled, The heavens also dropped rain at the presence of God: Yon Sinai trembled at the presence of God, the God of Israel.'),
(8, 19, 68, 8, 'The earth trembled, the heavens also dropped at the presence of God: even yon Sinai trembled at the presence of God, the God of Israel.'),
(9, 19, 68, 8, 'The earth trembled, the heavens also dropped at the presence of God; Even yon Sinai trembled at the presence of God, the God of Israel.'),
(6, 19, 68, 8, 'The earth trembled, the heavens also dropped at the presence of God, yon Sinai, at the presence of God, the God of Israel.'),
(14, 19, 68, 8, 'The earth hath shaken, Yea, the heavens have dropped before God, This Sinai—before God, the God of Israel.'),
(11, 19, 68, 8, 'The earth shook, also the heavens dropped from the face of God, this Sinai from the face of God, the God of Israel.'),
(13, 19, 68, 8, 'The earth trembled. The sky also poured down rain at the presence of the God of Sinai—at the presence of God, the God of Israel.'),
(10, 19, 68, 8, 'The earth trembled. The sky also poured down rain at the presence of the God of Sinai—at the presence of God, the God of Israel.'),
(1, 19, 68, 8, 'the earth shook and the heavens poured down rain before God, the One on Sinai, before God, the God of Israel.'),
(5, 19, 68, 8, 'the earth was moved, for the heavens rained down before the face of the God of Sinai, before the face of the God of Israel.'),
(7, 19, 68, 8, 'The earth was moved, and the heavens dropped at the presence of the God of Sina, at the presence of the God of Israel.'),
(4, 19, 68, 9, 'You, O God, did send a plentiful rain, whereby you did confirm your inheritance, when it was weary.'),
(12, 19, 68, 9, 'Thou, O God, didst send a plentiful rain, by which thou didst confirm thy inheritance, when it was weary.'),
(3, 19, 68, 9, 'Thou, O God, didst send a plentiful rain, Thou didst confirm thine inheritance, when it was weary.'),
(8, 19, 68, 9, 'Thou, O God, didst send a plentiful rain, thou didst confirm thine inheritance, when it was weary.'),
(9, 19, 68, 9, 'A bounteous rain didst Thou pour down, O God; When Thine inheritance was weary, Thou didst confirm it.'),
(6, 19, 68, 9, 'Thou, O God, didst pour a plentiful rain upon thine inheritance, and when it was weary thou strengthenedst it.'),
(14, 19, 68, 9, 'A shower of free-will gifts thou shakest out, O God. Thine inheritance, when it hath been weary, Thou hast established it.'),
(11, 19, 68, 9, 'Thou wilt scatter a rain of abundance, O God, to thine inheritance, and being weary thou didst make it firm.'),
(13, 19, 68, 9, 'You, God, sent a plentiful rain. You confirmed your inheritance, when it was weary.'),
(10, 19, 68, 9, 'You, God, sent a plentiful rain. You confirmed your inheritance, when it was weary.'),
(1, 19, 68, 9, 'You sent abundant rain, O God; You refreshed Your weary inheritance.'),
(5, 19, 68, 9, 'You will set aside for your inheritance, O God, a willing rain. And though it was weak, truly, you have made it perfect.'),
(7, 19, 68, 9, 'Thou shalt set aside for thy inheritance a free rain, O God: and it was weakened, but thou hast made it perfect.'),
(4, 19, 68, 10, 'Your congregation has dwelled therein: you, O God, have prepared of your goodness for the poor.'),
(12, 19, 68, 10, 'Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.'),
(3, 19, 68, 10, 'Thy congregation dwelt therein: Thou, O God, didst prepare of thy goodness for the poor.'),
(8, 19, 68, 10, 'Thy congregation dwelt therein: thou, O God, didst prepare of thy goodness for the poor.'),
(9, 19, 68, 10, 'Thy flock settled therein; Thou didst prepare in Thy goodness for the poor, O God.'),
(6, 19, 68, 10, 'Thy flock hath dwelt therein: thou hast prepared in thy goodness, for the afflicted, O God!'),
(14, 19, 68, 10, 'Thy company have dwelt in it, Thou preparest in Thy goodness for the poor, O God.'),
(11, 19, 68, 10, 'Thy living ones dwelt in it: thou wilt prepare in thy goodness for the poor, O God.'),
(13, 19, 68, 10, 'Your congregation lived therein. You, God, prepared your goodness for the poor.'),
(10, 19, 68, 10, 'Your congregation lived in it. You, God, prepared your goodness for the poor.'),
(1, 19, 68, 10, 'Your flock settled therein; O God, from Your bounty You provided for the poor.'),
(5, 19, 68, 10, 'Your animals will dwell in it. O God, in your sweetness, you have provided for the poor.'),
(7, 19, 68, 10, 'In it shall thy animals dwell; in thy sweetness, O God, thou hast provided for the poor.'),
(4, 19, 68, 11, 'The Lord gave the word: great was the company of those that published it.'),
(12, 19, 68, 11, 'The Lord gave the word: great was the company of those that published it.'),
(3, 19, 68, 11, 'The Lord giveth the word: The women that publish the tidings are a great host.'),
(8, 19, 68, 11, 'The Lord giveth the word: the women that publish the tidings are a great host.'),
(9, 19, 68, 11, 'The Lord giveth the word; The women that proclaim the tidings are a great host.'),
(6, 19, 68, 11, 'The Lord gives the word: great the host of the publishers.'),
(14, 19, 68, 11, 'The Lord doth give the saying, The female proclaimers are a numerous host.'),
(11, 19, 68, 11, 'Jehovah will give the word: to those announcing good news a great army.'),
(13, 19, 68, 11, 'The Lord announced the word. The ones who proclaim it are a great company.'),
(10, 19, 68, 11, 'The Lord announced the word; a great company of women proclaim the good news.'),
(1, 19, 68, 11, 'The Lord gives the command; a great company of women proclaim it:'),
(5, 19, 68, 11, 'The Lord will give the word to evangelizers, along with great virtue.'),
(7, 19, 68, 11, 'The Lord shall give the word to them that preach good tidings with great power.'),
(4, 19, 68, 12, 'Kings of armies did flee apace: and she that tarried at home divided the spoil.'),
(12, 19, 68, 12, 'Kings of armies fled apace: and she that tarried at home divided the spoil.'),
(3, 19, 68, 12, 'Kings of armies flee, they flee; And she that tarrieth at home divideth the spoil.'),
(8, 19, 68, 12, 'Kings of armies flee, they flee: and she that tarrieth at home divideth the spoil.'),
(9, 19, 68, 12, 'Kings of armies flee, they flee; And she that tarrieth at home divideth the spoil.'),
(6, 19, 68, 12, 'Kings of armies flee; they flee, and she that tarrieth at home divideth the spoil.'),
(14, 19, 68, 12, 'Kings of hosts flee utterly away, And a female inhabitant of the house apportioneth spoil.'),
(11, 19, 68, 12, 'Kings of armies will flee away, they will flee away, and she resting in the house will divide the spoil.'),
(13, 19, 68, 12, '“Kings of armies flee! They flee!” She who waits at home divides the spoil,'),
(10, 19, 68, 12, '“Kings of armies flee. They flee.” She who waits at home divides the spoil,'),
(1, 19, 68, 12, '“Kings and their armies flee in haste; she who waits at home divides the plunder.'),
(5, 19, 68, 12, 'The King of virtue is beloved among the beloved. And the beauty of the house will divide spoils.'),
(7, 19, 68, 12, 'The king of powers is of the beloved, of the beloved; and the beauty of the house shall divide spoils.'),
(4, 19, 68, 13, 'Though you have lien among the pots, yet shall you be as the wings of a dove covered with silver, and her feathers with yellow gold.'),
(12, 19, 68, 13, 'Though ye have lain among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.'),
(3, 19, 68, 13, 'When ye lie among the sheepfolds, It is as the wings of a dove covered with silver, And her pinions with yellow gold.'),
(8, 19, 68, 13, 'Will ye lie among the sheepfolds, as the wings of a dove covered with silver, and her pinions with yellow gold?'),
(9, 19, 68, 13, 'When ye lie among the sheepfolds, The wings of the dove are covered with silver, And her pinions with the shimmer of gold.'),
(6, 19, 68, 13, 'Though ye have lain among the sheepfolds, [ye shall be as] wings of a dove covered with silver, and her feathers with green gold.'),
(14, 19, 68, 13, 'Though ye do lie between two boundaries, Wings of a dove covered with silver, And her pinions with yellow gold.'),
(11, 19, 68, 13, 'If ye shall lie down within the stalls, the wings of the dove being covered with silver, and her wing feathers with yellowness of gold.'),
(13, 19, 68, 13, 'while you sleep among the campfires, the wings of a dove sheathed with silver, her feathers with shining gold.'),
(10, 19, 68, 13, 'while you sleep among the campfires, the wings of a dove sheathed with silver, her feathers with shining gold.'),
(1, 19, 68, 13, 'Though you lie down among the sheepfolds, the wings of the dove are covered with silver, and her feathers with shimmering gold.”'),
(5, 19, 68, 13, 'If you take your rest in the midst of the clergy, you will be like a dove whose wings are covered with fine silver and edged with pale gold.'),
(7, 19, 68, 13, 'If you sleep among the midst of lots, you shall be as the wings of a dove covered with silver, and the hinder parts of her back with the paleness of gold.'),
(4, 19, 68, 14, 'When the Almighty scattered kings in it, it was white as snow in Salmon.'),
(12, 19, 68, 14, 'When the Almighty scattered kings in it, it was white as snow in Salmon.'),
(3, 19, 68, 14, 'When the Almighty scattered kings therein, It was as when it snoweth in Zalmon.'),
(8, 19, 68, 14, 'When the Almighty scattered kings therein, it was as when it snoweth in Zalmon.'),
(9, 19, 68, 14, 'When the Almighty scattereth kings therein, It snoweth in Zalmon.'),
(6, 19, 68, 14, 'When the Almighty scattered kings in it, it became snow-white as Zalmon.'),
(14, 19, 68, 14, 'When the Mighty spreadeth kings in it, It doth snow in Salmon.'),
(11, 19, 68, 14, 'In the Almighty scattering kings in it, it shall be snow white in Salmon.'),
(13, 19, 68, 14, 'When the Almighty scattered kings in her, it snowed on Zalmon.'),
(10, 19, 68, 14, 'When Shaddai scattered kings in her, it snowed on Zalmon.'),
(1, 19, 68, 14, 'When the Almighty scattered the kings in the land, it was like the snow falling on Zalmon.'),
(5, 19, 68, 14, 'When heaven discerns kings to be over her, they will be whitened with the snows of Zalmon.'),
(7, 19, 68, 14, 'When he that is in heaven appointeth kings over her, they shall be whited with snow in Selmon.'),
(4, 19, 68, 15, 'The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.'),
(12, 19, 68, 15, 'The hill of God is as the hill of Bashan; a high hill as the hill of Bashan.'),
(3, 19, 68, 15, 'A mountain of God is the mountain of Bashan; A high mountain is the mountain of Bashan.'),
(8, 19, 68, 15, 'A mountain of God is the mountain of Bashan; an high mountain is the mountain of Bashan.'),
(9, 19, 68, 15, 'A mountain of God is the mountain of Bashan; A mountain of peaks is the mountain of Bashan.'),
(6, 19, 68, 15, '[As] mount Bashan is the mount of God, a many-peaked mountain, [as] mount Bashan.'),
(14, 19, 68, 15, 'A hill of God is the hill of Bashan, A hill of heights is the hill of Bashan.'),
(11, 19, 68, 15, 'The mountain of God the mountain of Basilan; the mountain of height the mountain of Bashan.'),
(13, 19, 68, 15, 'The mountains of Bashan are majestic mountains. The mountains of Bashan are rugged.'),
(10, 19, 68, 15, 'The mountains of Bashan are majestic mountains. The mountains of Bashan are rugged.'),
(1, 19, 68, 15, 'A mountain of God is Mount Bashan; a mountain of many peaks is Mount Bashan.'),
(5, 19, 68, 15, 'The mountain of God is a fat mountain, a dense mountain, a thick mountain.'),
(7, 19, 68, 15, 'The mountain of God is a fat mountain. A curdled mountain, a fat mountain.'),
(4, 19, 68, 16, 'Why leap you, you high hills? this is the hill which God desires to dwell in; yes, the LORD will dwell in it for ever.'),
(12, 19, 68, 16, 'Why leap ye, ye lofty hills? this is the hill which God desireth to dwell in; yes, the LORD will dwell in it for ever.'),
(3, 19, 68, 16, 'Why look ye askance, ye high mountains, At the mountain which God hath desired for his abode? Yea, Jehovah will dwell in it for ever.'),
(8, 19, 68, 16, 'Why look ye askance, ye high mountains, at the mountain which God hath desired for his abode? yea, the LORD will dwell in it for ever.'),
(9, 19, 68, 16, 'Why look ye askance, ye mountains of peaks, At the mountain which God hath desired for His abode? Yea, the LORD will dwell therein for ever.'),
(6, 19, 68, 16, 'Why do ye look with envy, ye many-peaked mountains, upon the mount that God hath desired for his abode? yea, Jehovah will dwell [there] for ever.'),
(14, 19, 68, 16, 'Why do ye envy, O high hills, The hill God hath desired for His seat? Jehovah also doth tabernacle for ever.'),
(11, 19, 68, 16, 'Wherefore will ye lie in wait, ye mountains of heights? the mountain God desired to dwell in it: also Jehovah will dwell forever.'),
(13, 19, 68, 16, 'Why do you look in envy, you rugged mountains, at the mountain where God chooses to reign? Yes, Yahweh will dwell there forever.'),
(10, 19, 68, 16, 'Why do you look in envy, you rugged mountains, at the mountain where God chooses to reign? Yes, the LORD will dwell there forever.'),
(1, 19, 68, 16, 'Why do you gaze in envy, O mountains of many peaks? This is the mountain God chose for His dwelling, where the LORD will surely dwell forever.'),
(5, 19, 68, 16, 'So then, why are you distrustful of dense mountains? The mountain on which God is well pleased to dwell, even there, the Lord will dwell until the end.'),
(7, 19, 68, 16, 'Why suspect, ye curdled mountains? A mountain in which God is well pleased to dwell: for there the Lord shall dwell unto the end.'),
(4, 19, 68, 17, 'The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.'),
(12, 19, 68, 17, 'The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.'),
(3, 19, 68, 17, 'The chariots of God are twenty thousand, even thousands upon thousands: The Lord is among them, as in Sinai, in the sanctuary.'),
(8, 19, 68, 17, 'The chariots of God are twenty thousand, even thousands upon thousands: the Lord is among them, as in Sinai, in the sanctuary.'),
(9, 19, 68, 17, 'The chariots of God are myriads, even thousands upon thousands; The Lord is among them, as in Sinai, in holiness.'),
(6, 19, 68, 17, 'The chariots of God are twenty thousand, thousands upon thousands; the Lord is among them: it is a Sinai in holiness.'),
(14, 19, 68, 17, 'The chariots of God are myriads, thousands of changes, The Lord is among them, in Sinai, in the sanctuary.'),
(11, 19, 68, 17, 'The chariot of God twice ten thousand thousands upon thousands: Jehovah among them, Sinai in the holy place.'),
(13, 19, 68, 17, 'The chariots of God are tens of thousands and thousands of thousands. The Lord is among them, from Sinai, into the sanctuary.'),
(10, 19, 68, 17, 'The chariots of God are tens of thousands and thousands of thousands. The Lord is among them, from Sinai, in holiness.'),
(1, 19, 68, 17, 'The chariots of God are tens of thousands—thousands of thousands are they; the Lord is in His sanctuary as He was at Sinai.'),
(5, 19, 68, 17, 'The chariot of God is ten thousand fold: thousands rejoice. The Lord is with them in Sinai, in the holy place.'),
(7, 19, 68, 17, 'The chariot of God is attended by ten thousands; thousands of them that rejoice: the Lord is among them in Sina, in the holy place.'),
(4, 19, 68, 18, 'You have ascended on high, you have led captivity captive: you have received gifts for men; yes, for the rebellious also, that the LORD God might dwell among them.'),
(12, 19, 68, 18, 'Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yes, for the rebellious also, that the LORD God might dwell among them.'),
(3, 19, 68, 18, 'Thou hast ascended on high, thou hast led away captives; Thou hast received gifts among men, Yea, among the rebellious also, that Jehovah God might dwell with them.'),
(8, 19, 68, 18, 'Thou hast ascended on high, thou hast led thy captivity captive; thou hast received gifts among men, yea, among the rebellious also, that the LORD God might dwell with them.'),
(9, 19, 68, 18, 'Thou hast ascended on high, Thou hast led captivity captive; Thou hast received gifts among men, Yea, among the rebellious also, that the LORD God might dwell there.'),
(6, 19, 68, 18, 'Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts in Man, and even [for] the rebellious, for the dwelling [there] of Jah Elohim.'),
(14, 19, 68, 18, 'Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God.'),
(11, 19, 68, 18, 'Thou didst go up to height, thou didst take captive captivity: thou didst receive gifts in man, also those turning away, for Jehovah God to dwell.'),
(13, 19, 68, 18, 'You have ascended on high. You have led away captives. You have received gifts among men, yes, among the rebellious also, that Yah God might dwell there.'),
(10, 19, 68, 18, 'You have ascended on high. You have led away captives. And you gave gifts to people; but the rebellious will not dwell in the presence of God.'),
(1, 19, 68, 18, 'You have ascended on high; You have led captives away. You have received gifts from men, even from the rebellious, that the LORD God may dwell there.'),
(5, 19, 68, 18, 'You have ascended on high; you have taken captivity captive. You have accepted gifts among men. For even those who do not believe dwell with the Lord God.'),
(7, 19, 68, 18, 'Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts in men. Yea for those also that do not believe, the dwelling of the Lord God.'),
(4, 19, 68, 19, 'Blessed be the Lord, who daily loads us with benefits, even the God of our salvation. Selah.'),
(12, 19, 68, 19, 'Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.'),
(3, 19, 68, 19, 'Blessed be the Lord, who daily beareth our burden, Even the God who is our salvation. [Selah'),
(8, 19, 68, 19, 'Blessed be the Lord, who daily beareth our burden, even the God who is our salvation. Selah'),
(9, 19, 68, 19, 'Blessed be the Lord, day by day He beareth our burden, Even the God who is our salvation.  Selah'),
(6, 19, 68, 19, 'Blessed be the Lord: day by day doth he load us [with good], the God who is our salvation. Selah.'),
(14, 19, 68, 19, 'Blessed is the Lord, day by day He layeth on us. God Himself is our salvation. Selah.'),
(11, 19, 68, 19, 'Praised be Jehovah; day by day the God of our salvation will lift up to us. Silence.'),
(13, 19, 68, 19, 'Blessed be the Lord, who daily bears our burdens, even the God who is our salvation. Selah.'),
(10, 19, 68, 19, 'Blessed be the Lord, who daily bears our burdens, even the God who is our salvation. Selah.'),
(1, 19, 68, 19, 'Blessed be the Lord, who daily bears our burden, the God of our salvation. Selah'),
(5, 19, 68, 19, 'Blessed is the Lord, day after day. The God of our salvation will make our journey prosper for us.'),
(7, 19, 68, 19, 'Blessed be the Lord day by day: the God of our salvation will make our journey prosperous to us.'),
(4, 19, 68, 20, 'He that is our God is the God of salvation; and to GOD the Lord belong the issues from death.'),
(12, 19, 68, 20, 'He that is our God is the God of salvation; and to GOD the Lord belong the issues from death.'),
(3, 19, 68, 20, 'God is unto us a God of deliverances; And unto Jehovah the Lord belongeth escape from death.'),
(8, 19, 68, 20, 'God is unto us a God of deliverances; and unto JEHOVAH the Lord belong the issues from death.'),
(9, 19, 68, 20, 'God is unto us a God of deliverances; And unto GOD the Lord belong the issues of death.'),
(6, 19, 68, 20, 'Our God is the God of salvation; and with Jehovah, the Lord, are the goings forth [even] from death.'),
(14, 19, 68, 20, 'God Himself is to us a God for deliverances, And Jehovah Lord hath the outgoings of death.'),
(11, 19, 68, 20, 'The God to us a God for salvations; and to Jehovah the Lord the goings forth to death.'),
(13, 19, 68, 20, 'God is to us a God of deliverance. To Yahweh, the Lord, belongs escape from death.'),
(10, 19, 68, 20, 'God is to us a God of deliverance. To the LORD, the Lord, belongs escape from death.'),
(1, 19, 68, 20, 'Our God is a God of deliverance; the Lord GOD is our rescuer from death.'),
(5, 19, 68, 20, 'Our God is the God who will bring about our salvation, and our Lord is the Lord who has brought an end to death.'),
(7, 19, 68, 20, 'Our God is the God of salvation: and of the Lord, of the Lord are the issues from death.'),
(4, 19, 68, 21, 'But God shall wound the head of his enemies, and the hairy scalp of such an one as goes on still in his trespasses.'),
(12, 19, 68, 21, 'But God will wound the head of his enemies, and the hairy scalp of such one as goeth on still in his trespasses.'),
(3, 19, 68, 21, 'But God will smite through the head of his enemies, The hairy scalp of such a one as goeth on still in his guiltiness.'),
(8, 19, 68, 21, 'But God shall smite through the head of his enemies, the hairy scalp of such an one as goeth on still in his guiltiness.'),
(9, 19, 68, 21, 'Surely God will smite through the head of His enemies, The hairy scalp of him that goeth about in his guiltiness.'),
(6, 19, 68, 21, 'Verily God will smite the head of his enemies, the hairy scalp of him that goeth on still in his trespasses.'),
(14, 19, 68, 21, 'Only—God doth smite The head of His enemies, The hairy crown of a habitual walker in his guilt.'),
(11, 19, 68, 21, 'Also God will crush the head of his enemies, the crown of him going about in his faults.'),
(13, 19, 68, 21, 'But God will strike through the head of his enemies, the hairy scalp of such a one as still continues in his guiltiness.'),
(10, 19, 68, 21, 'But God will strike through the head of his enemies, the hairy scalp of such a one as still continues in his guiltiness.'),
(1, 19, 68, 21, 'Surely God will crush the heads of His enemies, the hairy crowns of those who persist in guilty ways.'),
(5, 19, 68, 21, 'So then, truly, God will break the heads of his enemies, the hairy skull of those who wander around in their offenses.'),
(7, 19, 68, 21, 'But God shall break the heads of his enemies: the hairy crown of them that walk on in their sins.'),
(4, 19, 68, 22, 'The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:'),
(12, 19, 68, 22, 'The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea.'),
(3, 19, 68, 22, 'The Lord said, I will bring again from Bashan, I will bring them again from the depths of the sea;'),
(8, 19, 68, 22, 'The Lord said, I will bring again from Bashan, I will bring them again from the depths of the sea:'),
(9, 19, 68, 22, 'The Lord said: ‘I will bring back from Bashan, I will bring them back from the depths of the sea;'),
(6, 19, 68, 22, 'The Lord said, I will bring again from Bashan, I will bring [them] again from the depth of the sea;'),
(14, 19, 68, 22, 'The Lord said: ‘From Bashan I bring back, I bring back from the depths of the sea.'),
(11, 19, 68, 22, 'Jehovah said, I will turn back from Bashan; I will turn back from the depths of the sea:'),
(13, 19, 68, 22, 'The Lord said, “I will bring you again from Bashan, I will bring you again from the depths of the sea;'),
(10, 19, 68, 22, 'The Lord said, “I will bring you again from Bashan, I will bring you again from the depths of the sea;'),
(1, 19, 68, 22, 'The Lord said, “I will retrieve them from Bashan, I will bring them up from the depths of the sea,'),
(5, 19, 68, 22, 'The Lord said: I will turn them away from Bashan, I will turn them into the depths of the sea,'),
(7, 19, 68, 22, 'The Lord said: I will turn them from Basan, I will turn them into the depth of the sea:'),
(4, 19, 68, 23, 'That your foot may be dipped in the blood of your enemies, and the tongue of your dogs in the same.'),
(12, 19, 68, 23, 'That thy foot may be dipped in the blood of thy enemies, and the tongue of thy dogs in the same.'),
(3, 19, 68, 23, 'That thou mayest crush them, dipping thy foot in blood, That the tongue of thy dogs may have its portion from thine enemies.'),
(8, 19, 68, 23, 'That thou mayest dip thy foot in blood, that the tongue of thy dogs may have its portion from thine enemies.'),
(9, 19, 68, 23, 'That thy foot may wade through blood, That the tongue of thy dogs may have its portion from thine enemies.’'),
(6, 19, 68, 23, 'That thou mayest dip thy foot in blood: the tongue of thy dogs has its portion from enemies.'),
(14, 19, 68, 23, 'So that thou dashest thy foot in blood, In the blood of enemies—the tongue of Thy dogs.’'),
(11, 19, 68, 23, 'So that thy foot shall shake in blood, the tongue of thy dogs from the enemies of him.'),
(13, 19, 68, 23, 'That you may crush them, dipping your foot in blood, that the tongues of your dogs may have their portion from your enemies.”'),
(10, 19, 68, 23, 'That you may crush them, dipping your foot in blood, that the tongues of your dogs may have their portion from your enemies.”'),
(1, 19, 68, 23, 'that your foot may be dipped in the blood of your foes—the tongues of your dogs in the same.”'),
(5, 19, 68, 23, 'so that your feet may be soaked in the blood of your enemies, so that the tongue of your dogs may be soaked with the same.'),
(7, 19, 68, 23, 'That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same.'),
(4, 19, 68, 24, 'They have seen your goings, O God; even the goings of my God, my King, in the sanctuary.'),
(12, 19, 68, 24, 'They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.'),
(3, 19, 68, 24, 'They have seen thy goings, O God, Even the goings of my God, my King, into the sanctuary.'),
(8, 19, 68, 24, 'They have seen thy goings, O God, even the goings of my God, my King, into the sanctuary.'),
(9, 19, 68, 24, 'They see Thy goings, O God, Even the goings of my God, my King, in holiness.'),
(6, 19, 68, 24, 'They have seen thy goings, O God, the goings of my God, my King, in the sanctuary.'),
(14, 19, 68, 24, 'They have seen Thy goings, O God, Goings of my God, my king, in the sanctuary.'),
(11, 19, 68, 24, 'They saw thy goings, O God; the goings of my God, my King, in the holy place.'),
(13, 19, 68, 24, 'They have seen your processions, God, even the processions of my God, my King, into the sanctuary.'),
(10, 19, 68, 24, 'They have seen your processions, God, even the processions of my God, my King, into the sanctuary.'),
(1, 19, 68, 24, 'They have seen Your procession, O God—the march of my God and King into the sanctuary.'),
(5, 19, 68, 24, 'O God, they have seen your arrival, the arrival of my God, of my king who is in a holy place.'),
(7, 19, 68, 24, 'They have seen thy goings, O God, the goings of my God: of my king who is in his sanctuary.'),
(4, 19, 68, 25, 'The singers went before, the players on instruments followed after; among them were the damsels playing with tambourines.'),
(12, 19, 68, 25, 'The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.'),
(3, 19, 68, 25, 'The singers went before, the minstrels followed after, In the midst of the damsels playing with timbrels.'),
(8, 19, 68, 25, 'The singers went before, the minstrels followed after, in the midst of the damsels playing with timbrels.'),
(9, 19, 68, 25, 'The singers go before, the minstrels follow after, In the midst of damsels playing upon timbrels.'),
(6, 19, 68, 25, 'The singers went before, the players on stringed instruments after, in the midst of maidens playing on tabrets.'),
(14, 19, 68, 25, 'Singers have been before, Behind are players on instruments, In the midst virgins playing with timbrels.'),
(11, 19, 68, 25, 'The chiefs went before, they playing on instruments, after; in the midst, girls beating the tabret.'),
(13, 19, 68, 25, 'The singers went before, the minstrels followed after, in the midst of the ladies playing with tambourines,'),
(10, 19, 68, 25, 'The singers went before, the minstrels followed after, in the midst of the ladies playing with tambourines,'),
(1, 19, 68, 25, 'The singers lead the way, the musicians follow after, among the maidens playing tambourines.'),
(5, 19, 68, 25, 'The leaders went ahead, united with the singers of psalms, in the midst of girls playing on timbrels.'),
(7, 19, 68, 25, 'Princes went before joined with singers, in the midst of young damsels playing on timbrels.'),
(4, 19, 68, 26, 'Bless you God in the congregations, even the Lord, from the fountain of Israel.'),
(12, 19, 68, 26, 'Bless ye God in the congregations, even the Lord, from the fountain of Israel.'),
(3, 19, 68, 26, 'Bless ye God in the congregations, Even the Lord, ye that are of the fountain of Israel.'),
(8, 19, 68, 26, 'Bless ye God in the congregations, even the Lord, ye that are of the fountain of Israel.'),
(9, 19, 68, 26, 'Bless ye God in full assemblies, Even the Lord, ye that are from the fountain of Israel.’'),
(6, 19, 68, 26, 'In the congregations bless ye God, the Lord,—[ye] from the fountain of Israel.'),
(14, 19, 68, 26, 'In assemblies bless ye God, The Lord—from the fountain of Israel.'),
(11, 19, 68, 26, 'Praise ye God in the assemblies, Jehovah from the fountain of Israel.'),
(13, 19, 68, 26, '“Bless God in the congregations, even the Lord in the assembly of Israel!”'),
(10, 19, 68, 26, '“Bless God in the congregations, even the Lord from the fountain of Israel.”'),
(1, 19, 68, 26, 'Bless God in the great congregation; bless the LORD from the fountain of Israel.'),
(5, 19, 68, 26, 'In the churches, bless the Lord God from the fountains of Israel.'),
(7, 19, 68, 26, 'In the churches bless ye God the Lord, from the fountains of Israel.'),
(4, 19, 68, 27, 'There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.'),
(12, 19, 68, 27, 'There is little Benjamin with their ruler, the princes of Judah and their counsel, the princes of Zebulun, and the princes of Naphtali.'),
(3, 19, 68, 27, 'There is little Benjamin their ruler, The princes of Judah and their council, The princes of Zebulun, the princes of Naphtali.'),
(8, 19, 68, 27, 'There is little Benjamin their ruler, the princes of Judah and their council, the princes of Zebulun, the princes of Naphtali.'),
(9, 19, 68, 27, 'There is Benjamin, the youngest, ruling them, The princes of Judah their council, The princes of Zebulun, the princes of Naphtali.'),
(6, 19, 68, 27, 'There is little Benjamin, their ruler; the princes of Judah, their company; the princes of Zebulun, the princes of Naphtali.'),
(14, 19, 68, 27, 'There is little Benjamin their ruler, Heads of Judah their defence, Heads of Zebulun—heads of Naphtali.'),
(11, 19, 68, 27, 'Then little Benjamin in a deep sleep, the chiefs of Judah their throng, the chiefs of Zebulon, the chiefs of Naphtali.'),
(13, 19, 68, 27, 'There is little Benjamin, their ruler, the princes of Judah, their council, the princes of Zebulun, and the princes of Naphtali.'),
(10, 19, 68, 27, 'There is little Benjamin, their ruler, the princes of Judah, their council, the princes of Zebulun, and the princes of Naphtali.'),
(1, 19, 68, 27, 'There is Benjamin, the youngest, ruling them, the princes of Judah in their company, the princes of Zebulun and of Naphtali.'),
(5, 19, 68, 27, 'In that place, Benjamin is a youth in ecstasy of mind. The leaders of Judah are their governors: the leaders of Zebulun, the leaders of Naphtali.'),
(7, 19, 68, 27, 'There is Benjamin a youth, in ecstasy of mind. The princes of Juda are their leaders: the princes of Zabulon, the princes of Nephthali.'),
(4, 19, 68, 28, 'Your God has commanded your strength: strengthen, O God, that which you have worked for us.'),
(12, 19, 68, 28, 'Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.'),
(3, 19, 68, 28, 'Thy God hath commanded thy strength: Strengthen, O God, that which thou hast wrought for us.'),
(8, 19, 68, 28, 'Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.'),
(9, 19, 68, 28, 'Thy God hath commanded thy strength; Be strong, O God, Thou that hast wrought for us'),
(6, 19, 68, 28, 'Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.'),
(14, 19, 68, 28, 'Thy God hath commanded thy strength, Be strong, O God, this Thou hast wrought for us.'),
(11, 19, 68, 28, 'Thy God commanded thy strength: strengthen, O God, this thou didst for us.'),
(13, 19, 68, 28, 'Your God has commanded your strength. Strengthen, God, that which you have done for us.'),
(10, 19, 68, 28, 'Your God has commanded your strength. Strengthen, God, that which you have done for us.'),
(1, 19, 68, 28, 'Summon Your power, O God; show Your strength, O God, which You have exerted on our behalf.'),
(5, 19, 68, 28, 'Command by your virtue, O God. Confirm in this place, O God, what you have wrought in us.'),
(7, 19, 68, 28, 'Command thy strength, O God: confirm, O God, what thou hast wrought in us.'),
(4, 19, 68, 29, 'Because of your temple at Jerusalem shall kings bring presents to you.'),
(12, 19, 68, 29, 'Because of thy temple at Jerusalem shall kings bring presents to thee.'),
(3, 19, 68, 29, 'Because of thy temple at Jerusalem Kings shall bring presents unto thee.'),
(8, 19, 68, 29, 'Because of thy temple at Jerusalem kings shall bring presents unto thee.'),
(9, 19, 68, 29, 'Out of Thy temple at Jerusalem, Whither kings shall bring presents unto Thee.'),
(6, 19, 68, 29, 'Because of thy temple at Jerusalem shall kings bring presents unto thee.'),
(14, 19, 68, 29, 'Because of Thy temple at Jerusalem, To Thee do kings bring a present.'),
(11, 19, 68, 29, 'From thy temple at Jerusalem kings shall bring a gift to thee.'),
(13, 19, 68, 29, 'Because of your temple at Jerusalem, kings shall bring presents to you.'),
(10, 19, 68, 29, 'Because of your temple at Jerusalem, kings shall bring presents to you.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 19, 68, 29, 'Because of Your temple at Jerusalem kings will bring You gifts.'),
(5, 19, 68, 29, 'Before your temple in Jerusalem, kings will offer gifts to you.'),
(7, 19, 68, 29, 'From thy temple in Jerusalem, kings shall offer presents to thee.'),
(4, 19, 68, 30, 'Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter you the people that delight in war.'),
(12, 19, 68, 30, 'Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one shall submit himself with pieces of silver: scatter thou the people that delight in war.'),
(3, 19, 68, 30, 'Rebuke the wild beast of the reeds, The multitude of the bulls, with the calves of the peoples, Trampling under foot the pieces of silver: He hath scattered the peoples that delight in war.'),
(8, 19, 68, 30, 'Rebuke the wild beast of the reeds, the multitude of the bulls, with the calves of the peoples, trampling under foot the pieces of silver; he hath scattered the peoples that delight in war.'),
(9, 19, 68, 30, 'Rebuke the wild beast of the reeds, The multitude of the bulls, with the calves of the peoples, Every one submitting himself with pieces of silver; He hath scattered the peoples that delight in war!'),
(6, 19, 68, 30, 'Rebuke the beast of the reeds, the assembly of the strong, with the calves of the peoples: [every one] submitteth himself with pieces of silver. Scatter the peoples that delight in war.'),
(14, 19, 68, 30, 'Rebuke a beast of the reeds, a company of bulls, With calves of the peoples, Each humbling himself with pieces of silver, Scatter Thou peoples delighting in conflicts.'),
(11, 19, 68, 30, 'Rebuke the beasts of the reed, the assembly of the strong ones, with the heifers of the peoples, prostrating themselves with pieces of silver: scatter the peoples, they will delight in wars.'),
(13, 19, 68, 30, 'Rebuke the wild animal of the reeds, the multitude of the bulls, with the calves of the peoples. Being humbled, may it bring bars of silver. Scatter the nations that delight in war.'),
(10, 19, 68, 30, 'Rebuke the wild animal of the reeds, the multitude of the bulls, with the calves of the peoples. Being humbled, may it bring bars of silver. Scatter the nations that delight in war.'),
(1, 19, 68, 30, 'Rebuke the beast in the reeds, the herd of bulls among the calves of the nations, until it submits, bringing bars of silver. Scatter the nations who delight in war.'),
(5, 19, 68, 30, 'Rebuke the wild beasts of the reeds, a congregation of bulls with the cows of the people, for they seek to exclude those who have been tested like silver. Scatter the nations that are pleased by wars.'),
(7, 19, 68, 30, 'Rebuke the wild beasts of the reeds, the congregation of bulls with the kine of the people; who seek to exclude them who are tried with silver. Scatter thou the nations that delight in wars:'),
(4, 19, 68, 31, 'Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands to God.'),
(12, 19, 68, 31, 'Princes shall come out of Egypt; Cush shall soon stretch out her hands to God.'),
(3, 19, 68, 31, 'Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands unto God.'),
(8, 19, 68, 31, 'Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands unto God.'),
(9, 19, 68, 31, 'Nobles shall come out of Egypt; Ethiopia shall hasten to stretch out her hands unto God.'),
(6, 19, 68, 31, 'Great ones shall come out of Egypt; Ethiopia shall quickly stretch out her hands unto God.'),
(14, 19, 68, 31, 'Come do fat ones out of Egypt, Cush causeth her hands to run to God.'),
(11, 19, 68, 31, 'The rich shall come out of Egypt; Cush shall cause its hand to run to God.'),
(13, 19, 68, 31, 'Princes shall come out of Egypt. Ethiopia shall hurry to stretch out her hands to God.'),
(10, 19, 68, 31, 'Envoys shall come out of Egypt. Ethiopia shall hurry to stretch out her hands to God.'),
(1, 19, 68, 31, 'Envoys will arrive from Egypt; Cush will stretch out her hands to God.'),
(5, 19, 68, 31, 'Ambassadors will come out of Egypt. Ethiopia will offer in advance her hands to God.'),
(7, 19, 68, 31, 'ambassadors shall come out of Egypt: Ethiopia shall soon stretch out her hands to God.'),
(4, 19, 68, 32, 'Sing to God, you kingdoms of the earth; O sing praises to the Lord; Selah:'),
(12, 19, 68, 32, 'Sing to God, ye kingdoms of the earth; O sing praises to the Lord; Selah:'),
(3, 19, 68, 32, 'Sing unto God, ye kingdoms of the earth; Oh sing praises unto the Lord;[Selah'),
(8, 19, 68, 32, 'Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah'),
(9, 19, 68, 32, 'Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord;  Selah'),
(6, 19, 68, 32, 'Ye kingdoms of the earth, sing unto God; sing psalms of the Lord, (Selah,)'),
(14, 19, 68, 32, 'Kingdoms of the earth, sing ye to God, Praise ye the Lord. Selah.'),
(11, 19, 68, 32, 'Ye kingdoms of the earth, sing to God; play on the harp to Jehovah. Silence.'),
(13, 19, 68, 32, 'Sing to God, you kingdoms of the earth! Sing praises to the Lord! Selah.'),
(10, 19, 68, 32, 'Sing to God, you kingdoms of the earth. Sing praises to the Lord. Selah.'),
(1, 19, 68, 32, 'Sing to God, O kingdoms of the earth; sing praises to the Lord—Selah'),
(5, 19, 68, 32, 'Sing to God, O kingdoms of the earth. Sing psalms to the Lord. Sing psalms to God.'),
(7, 19, 68, 32, 'Sing to God, ye kingdoms of the earth: sing ye to the Lord: Sing ye to God,'),
(4, 19, 68, 33, 'To him that rides on the heavens of heavens, which were of old; see, he does send out his voice, and that a mighty voice.'),
(12, 19, 68, 33, 'To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.'),
(3, 19, 68, 33, 'To him that rideth upon the heaven of heavens, which are of old; Lo, he uttereth his voice, a mighty voice.'),
(8, 19, 68, 33, 'To him that rideth upon the heavens of heavens, which are of old; lo, he uttereth his voice, and that a mighty voice.'),
(9, 19, 68, 33, 'To Him that rideth upon the heavens of heavens, which are of old; Lo, He uttereth His voice, a mighty voice.'),
(6, 19, 68, 33, 'Of him that rideth upon the heavens, the heavens which are of old: lo, he uttereth his voice, a mighty voice.'),
(14, 19, 68, 33, 'To him who is riding on the heavens of the heavens of old, Lo, He giveth with His voice a strong voice.'),
(11, 19, 68, 33, 'To him riding upon the heavens of heavens of old, behold, he will give in his voice a voice of strength.'),
(13, 19, 68, 33, 'To him who rides on the heaven of heavens, which are of old; behold, he utters his voice, a mighty voice.'),
(10, 19, 68, 33, 'To him who rides on the heaven of heavens, which are of old; look, he utters his voice, a mighty voice.'),
(1, 19, 68, 33, 'to Him who rides upon the highest heavens of old; behold, His mighty voice resounds.'),
(5, 19, 68, 33, 'He ascends, up to the heaven of the heavens, toward the east. Behold, he will utter his voice, the voice of virtue.'),
(7, 19, 68, 33, 'who mounteth above the heaven of heavens, to the east. Behold he will give to his voice the voice of power:'),
(4, 19, 68, 34, 'Ascribe you strength to God: his excellency is over Israel, and his strength is in the clouds.'),
(12, 19, 68, 34, 'Ascribe ye strength to God: his excellence is over Israel, and his strength is in the clouds.'),
(3, 19, 68, 34, 'Ascribe ye strength unto God: His excellency is over Israel, And his strength is in the skies.'),
(8, 19, 68, 34, 'Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the skies.'),
(9, 19, 68, 34, 'Ascribe ye strength unto God; His majesty is over Israel, And His strength is in the skies.'),
(6, 19, 68, 34, 'Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.'),
(14, 19, 68, 34, 'Ascribe ye strength to God, Over Israel is His excellency, and His strength in the clouds.'),
(11, 19, 68, 34, 'Ye shall give strength to God: upon Israel is his majesty, and his strength in the clouds.'),
(13, 19, 68, 34, 'Ascribe strength to God! His excellency is over Israel, his strength is in the skies.'),
(10, 19, 68, 34, 'Ascribe strength to God. His excellency is over Israel, his strength is in the skies.'),
(1, 19, 68, 34, 'Ascribe the power to God, whose majesty is over Israel, whose strength is in the skies.'),
(5, 19, 68, 34, 'Give glory to God beyond Israel. His magnificence and his virtue is in the clouds.'),
(7, 19, 68, 34, 'give ye glory to God for Israel, his magnificence, and his power is in the clouds.'),
(4, 19, 68, 35, 'O God, you are terrible out of your holy places: the God of Israel is he that gives strength and power to his people. Blessed be God.'),
(12, 19, 68, 35, 'O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power to his people. Blessed be God.'),
(3, 19, 68, 35, 'O God, thou art terrible out of thy holy places: The God of Israel, he giveth strength and power unto his people. Blessed be God.'),
(8, 19, 68, 35, 'O God, thou art terrible out of thy holy places: the God of Israel, he giveth strength and power unto his people. Blessed be God.'),
(9, 19, 68, 35, 'Awful is God out of thy holy places; The God of Israel, He giveth strength and power unto the people; Blessed be God.'),
(6, 19, 68, 35, 'Terrible art thou, O God, out of thy sanctuaries,—the God of Israel! He it is that giveth strength and might unto the people. Blessed be God!'),
(14, 19, 68, 35, 'Fearful, O God, out of Thy sanctuaries, The God of Israel Himself, Giving strength and might to the people. Blessed is God!'),
(11, 19, 68, 35, 'O God, being wonderful in thy holy things: the God of Israel, he gave strength and powers to the people. Praised be God.'),
(13, 19, 68, 35, 'You are awesome, God, in your sanctuaries. The God of Israel gives strength and power to his people. Praise be to God!'),
(10, 19, 68, 35, 'You are awesome, God, in your sanctuaries. The God of Israel gives strength and power to his people. Praise be to God.'),
(1, 19, 68, 35, 'O God, You are awesome in Your sanctuary; the God of Israel Himself gives strength and power to His people. Blessed be God!'),
(5, 19, 68, 35, 'God is wonderful in his saints. The God of Israel himself will give virtue and strength to his people. Blessed is God.'),
(7, 19, 68, 35, 'God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God.'),
(4, 19, 69, 1, 'Save me, O God; for the waters are come in to my soul.'),
(12, 19, 69, 1, 'To the chief Musician upon Shoshannim, A Psalm of David. Save me, O God; for the waters are come in to my soul.'),
(3, 19, 69, 1, 'For the Chief Musician; set to Shoshannim. A Psalm of David. Save me, O God; For the waters are come in unto my soul.'),
(8, 19, 69, 1, 'For the Chief Musician; set to Shoshannim. A Psalm of David. Save me, O God; for the waters are come in unto my soul.'),
(9, 19, 69, 1, 'For the Leader; upon Shoshannim. [A Psalm] of David.   Save me, O God; For the waters are come in even unto the soul.'),
(6, 19, 69, 1, '{To the chief Musician. Upon Shoshannim. [A Psalm] of David.} Save me, O God; for the waters are come in unto [my] soul.'),
(14, 19, 69, 1, 'To the Overseer.—‘On the Lilies,’ by David. Save me, O God, for come have waters unto the soul.'),
(11, 19, 69, 1, 'To the overseer upon the lilies; to David. Save me, O God, for the waters came even to the soul.'),
(13, 19, 69, 1, 'For the Chief Musician. To the tune of “Lilies.” By David. Save me, God, for the waters have come up to my neck!'),
(10, 19, 69, 1, '[For the Chief Musician. To the tune of “Lilies.” By David.] Save me, God, for the waters have come up to my neck.'),
(1, 19, 69, 1, 'For the choirmaster. To the tune of “Lilies.” Of David. Save me, O God, for the waters are up to my neck.'),
(5, 19, 69, 1, 'Unto the end. For those who will be changed: of David. Save me, O God, for the waters have entered, even to my soul.'),
(7, 19, 69, 1, 'Unto the end, for them that shall be changed; for David. Save me, O God: for the waters are come in even unto my soul.'),
(4, 19, 69, 2, 'I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.'),
(12, 19, 69, 2, 'I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.'),
(3, 19, 69, 2, 'I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.'),
(8, 19, 69, 2, 'I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.'),
(9, 19, 69, 2, 'I am sunk in deep mire, where there is no standing; I am come into deep waters, and the flood overwhelmeth me.'),
(6, 19, 69, 2, 'I sink in deep mire, where there is no standing; I am come into the depths of waters, and the flood overfloweth me.'),
(14, 19, 69, 2, 'I have sunk in deep mire, And there is no standing, I have come into the depths of the waters, And a flood hath overflown me.'),
(11, 19, 69, 2, 'I sank in mire of depth, and no standing: I came into depths of waters and the floods overwhelmed me.'),
(13, 19, 69, 2, 'I sink in deep mire, where there is no foothold. I have come into deep waters, where the floods overflow me.'),
(10, 19, 69, 2, 'I sink in deep mire, where there is no foothold. I have come into deep waters, where the floods overflow me.'),
(1, 19, 69, 2, 'I have sunk into the miry depths, where there is no footing; I have drifted into deep waters, where the flood engulfs me.'),
(5, 19, 69, 2, 'I have become stuck in a deep quagmire, and there is no firm footing. I have arrived at the height of the sea, and a tempest has overwhelmed me.'),
(7, 19, 69, 2, 'I stick fast in the mire of the deep: and there is no sure standing. I am come into the depth of the sea: and a tempest hath overwhelmed me.'),
(4, 19, 69, 3, 'I am weary of my crying: my throat is dried: my eyes fail while I wait for my God.'),
(12, 19, 69, 3, 'I am weary of my crying: my throat is dried: my eyes fail while I wait for my God.'),
(3, 19, 69, 3, 'I am weary with my crying; my throat is dried: Mine eyes fail while I wait for my God.'),
(8, 19, 69, 3, 'I am weary with my crying; my throat is dried: mine eyes fail while I wait for my God.'),
(9, 19, 69, 3, 'I am weary of my crying; my throat is dried; Mine eyes fail while I wait for my God.'),
(6, 19, 69, 3, 'I am weary with my crying, my throat is parched; mine eyes fail while I wait for my God.'),
(14, 19, 69, 3, 'I have been wearied with my calling, Burnt hath been my throat, Consumed have been mine eyes, waiting for my God.'),
(11, 19, 69, 3, 'I was wearied in my calling, my throat was dried up: mine eyes failed waiting for my God.'),
(13, 19, 69, 3, 'I am weary with my crying. My throat is dry. My eyes fail, looking for my God.'),
(10, 19, 69, 3, 'I am weary with my crying. My throat is dry. My eyes fail, looking for my God.'),
(1, 19, 69, 3, 'I am weary from my crying; my throat is parched. My eyes fail, looking for my God.'),
(5, 19, 69, 3, 'I have endured hardships, while crying out. My jaws have become hoarse; my eyes have failed. Meanwhile, I hope in my God.'),
(7, 19, 69, 3, 'I have laboured with crying; my jaws are become hoarse: my eyes have failed, whilst I hope in my God.'),
(4, 19, 69, 4, 'They that hate me without a cause are more than the hairs of my head: they that would destroy me, being my enemies wrongfully, are mighty: then I restored that which I took not away.'),
(12, 19, 69, 4, 'They that hate me without a cause are more than the hairs of my head: they that would destroy me, being my enemies wrongfully, are mighty: then I restored that which I took not away.'),
(3, 19, 69, 4, 'They that hate me without a cause are more than the hairs of my head: They that would cut me off, being mine enemies wrongfully, are mighty: That which I took not away I have to restore.'),
(8, 19, 69, 4, 'They that hate me without a cause are more than the hairs of mine head: they that would cut me off, being mine enemies wrongfully, are mighty: then I restored that which I took not away.'),
(9, 19, 69, 4, 'They that hate me without a cause are more than the hairs of my head; They that would cut me off, being mine enemies wrongfully, are many; Should I restore that which I took not away?'),
(6, 19, 69, 4, 'They that hate me without a cause are more than the hairs of my head; they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.'),
(14, 19, 69, 4, 'Those hating me without cause Have been more than the hairs of my head, Mighty have been my destroyers, My lying enemies, That which I took not away—I bring back.'),
(11, 19, 69, 4, 'Those hating me were many above the hairs of my head: mine enemies destroying me by falsehood were strong: then I will turn back what I plucked not away.'),
(13, 19, 69, 4, 'Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I didn’t take away.'),
(10, 19, 69, 4, 'Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I did not take away.'),
(1, 19, 69, 4, 'Those who hate me without cause outnumber the hairs of my head; many are those who would destroy me—my enemies for no reason. Though I did not steal, I must repay.'),
(5, 19, 69, 4, 'Those who hate me without cause have been multiplied beyond the hairs of my head. My enemies, who persecuted me unjustly, have been strengthened. Then I was required to pay for what I did not take.'),
(7, 19, 69, 4, 'They are multiplied above the hairs of my head, who hate me without cause. My enemies are grown strong who have wrongfully persecuted me: then did I pay that which I took not away.'),
(4, 19, 69, 5, 'O God, you know my foolishness; and my sins are not hid from you.'),
(12, 19, 69, 5, 'O God, thou knowest my foolishness; and my sins are not hid from thee.'),
(3, 19, 69, 5, 'O God, thou knowest my foolishness; And my sins are not hid from thee.'),
(8, 19, 69, 5, 'O God, thou knowest my foolishness; and my sins are not hid from thee.'),
(9, 19, 69, 5, 'O God, Thou knowest my folly; And my trespasses are not hid from Thee.'),
(6, 19, 69, 5, 'Thou, O God, knowest my foolishness, and my trespasses are not hidden from thee.'),
(14, 19, 69, 5, 'O God, Thou—Thou hast known Concerning my overturn, And my desolations from Thee have not been hid.'),
(11, 19, 69, 5, 'O God, thou knewest for my folly, and my faults were not hid from thee.'),
(13, 19, 69, 5, 'God, you know my foolishness. My sins aren’t hidden from you.'),
(10, 19, 69, 5, 'God, you know my foolishness. My sins aren’t hidden from you.'),
(1, 19, 69, 5, 'You know my folly, O God, and my guilt is not hidden from You.'),
(5, 19, 69, 5, 'O God, you know my foolishness, and my offenses have not been hidden from you.'),
(7, 19, 69, 5, 'O God, thou knowest my foolishness; and my offences are not hidden from thee:'),
(4, 19, 69, 6, 'Let not them that wait on you, O Lord GOD of hosts, be ashamed for my sake: let not those that seek you be confounded for my sake, O God of Israel.'),
(12, 19, 69, 6, 'Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.'),
(3, 19, 69, 6, 'Let not them that wait for thee be put to shame through me, O Lord Jehovah of hosts: Let not those that seek thee be brought to dishonor through me, O God of Israel.'),
(8, 19, 69, 6, 'Let not them that wait on thee be ashamed through me, O Lord GOD of hosts: let not those that seek thee be brought to dishonour through me, O God of Israel.'),
(9, 19, 69, 6, 'Let not them that wait for Thee be ashamed through me, O Lord GOD of hosts; Let not those that seek Thee be brought to confusion through me, O God of Israel.'),
(6, 19, 69, 6, 'Let not them that wait on thee, Lord, Jehovah of hosts, be ashamed through me; let not those that seek thee be confounded through me, O God of Israel.'),
(14, 19, 69, 6, 'Let not those waiting on Thee be ashamed because of me, O Lord, Jehovah of Hosts, Let not those seeking Thee Blush because of me, O God of Israel.'),
(11, 19, 69, 6, 'They waiting for thee shall not be ashamed for me: O Lord Jehovah of armies, they shall not be disgraced for me, seeking thee, O God of Israel.'),
(13, 19, 69, 6, 'Don’t let those who wait for you be shamed through me, Lord Yahweh of Armies. Don’t let those who seek you be brought to dishonor through me, God of Israel.'),
(10, 19, 69, 6, 'Do not let those who wait for you be put to shame because of me, LORD of hosts. Do not let those who seek you be brought to dishonor through me, God of Israel.'),
(1, 19, 69, 6, 'May those who hope in You not be ashamed through me, O Lord GOD of Hosts; may those who seek You not be dishonored through me, O God of Israel.'),
(5, 19, 69, 6, 'Let those who wait for you, O Lord, the Lord of hosts, not be shamed in me. Let those who seek you, O God of Israel, not be confounded over me.'),
(7, 19, 69, 6, 'Let not them be ashamed for me, who look for thee, O Lord, the Lord of hosts. Let them not be confounded on my account, who seek thee, O God of Israel.'),
(4, 19, 69, 7, 'Because for your sake I have borne reproach; shame has covered my face.'),
(12, 19, 69, 7, 'Because for thy sake I have borne reproach; shame hath covered my face.'),
(3, 19, 69, 7, 'Because for thy sake I have borne reproach; Shame hath covered my face.'),
(8, 19, 69, 7, 'Because for thy sake I have borne reproach; shame hath covered my face.'),
(9, 19, 69, 7, 'Because for Thy sake I have borne reproach; Confusion hath covered my face.'),
(6, 19, 69, 7, 'Because for thy sake I have borne reproach; confusion hath covered my face.'),
(14, 19, 69, 7, 'For because of Thee I have borne reproach, Shame hath covered my face.'),
(11, 19, 69, 7, 'Because for thee I bare reproach: shame covered my face.'),
(13, 19, 69, 7, 'Because for your sake, I have borne reproach. Shame has covered my face.'),
(10, 19, 69, 7, 'Because for your sake I suffer insults. Shame has covered my face.'),
(1, 19, 69, 7, 'For I have endured scorn for Your sake, and shame has covered my face.'),
(5, 19, 69, 7, 'For because of you, I have endured reproach; confusion has covered my face.'),
(7, 19, 69, 7, 'Because for thy sake I have borne reproach; shame hath covered my face.'),
(4, 19, 69, 8, 'I am become a stranger to my brothers, and an alien to my mother’s children.'),
(12, 19, 69, 8, 'I am become a stranger to my brethren, and an alien to my mother’s children.'),
(3, 19, 69, 8, 'I am become a stranger unto my brethren, And an alien unto my mother’s children.'),
(8, 19, 69, 8, 'I am become a stranger unto my brethren, and an alien unto my mother’s children.'),
(9, 19, 69, 8, 'I am become a stranger unto my brethren, And an alien unto my mother’s children.'),
(6, 19, 69, 8, 'I am become a stranger unto my brethren, and an alien unto my mother’s sons;'),
(14, 19, 69, 8, 'A stranger I have been to my brother, And a foreigner to sons of my mother.'),
(11, 19, 69, 8, 'I was polluted to my brethren, and a stranger to my mother’s sons.'),
(13, 19, 69, 8, 'I have become a stranger to my brothers, an alien to my mother’s children.'),
(10, 19, 69, 8, 'I have become a stranger to my brothers, a foreigner to my mother’s children.'),
(1, 19, 69, 8, 'I have become a stranger to my brothers and a foreigner to my mother’s sons,'),
(5, 19, 69, 8, 'I have become a stranger to my brothers and a sojourner to the sons of my mother.'),
(7, 19, 69, 8, 'I am become a stranger to my brethren, and an alien to the sons of my mother.'),
(4, 19, 69, 9, 'For the zeal of your house has eaten me up; and the reproaches of them that reproached you are fallen on me.'),
(12, 19, 69, 9, 'For the zeal of thy house hath eaten me up; and the reproaches of them that reproached thee have fallen upon me.'),
(3, 19, 69, 9, 'For the zeal of thy house hath eaten me up; And the reproaches of them that reproach thee are fallen upon me.'),
(8, 19, 69, 9, 'For the zeal of thine house hath eaten me up; and the reproaches of them that reproach thee are fallen upon me.'),
(9, 19, 69, 9, 'Because zeal for Thy house hath eaten me up, And the reproaches of them that reproach Thee are fallen upon me.'),
(6, 19, 69, 9, 'For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.'),
(14, 19, 69, 9, 'For zeal for Thy house hath consumed me, And the reproaches of Thy reproachers Have fallen upon me.'),
(11, 19, 69, 9, 'For the zeal of thy house devoured me, and the reproaches of those reproaching thee fell upon me.'),
(13, 19, 69, 9, 'For the zeal of your house consumes me. The reproaches of those who reproach you have fallen on me.'),
(10, 19, 69, 9, 'For the zeal of your house consumes me. The insults of those who insult you have fallen on me.'),
(1, 19, 69, 9, 'because zeal for Your house has consumed me, and the insults of those who insult You have fallen on me.'),
(5, 19, 69, 9, 'For zeal for your house has consumed me, and the reproaches of those who reproached you have fallen upon me.'),
(7, 19, 69, 9, 'For the zeal of thy house hath eaten me up: and the reproaches of them that reproached thee are fallen upon me.'),
(4, 19, 69, 10, 'When I wept, and chastened my soul with fasting, that was to my reproach.'),
(12, 19, 69, 10, 'When I wept, and chastened my soul with fasting, that was to my reproach.'),
(3, 19, 69, 10, 'When I wept, and chastened my soul with fasting, That was to my reproach.'),
(8, 19, 69, 10, 'When I wept, and chastened my soul with fasting, that was to my reproach.'),
(9, 19, 69, 10, 'And I wept with my soul with fasting, And that became unto me a reproach.'),
(6, 19, 69, 10, 'And I wept, my soul was fasting: that also was to my reproach;—'),
(14, 19, 69, 10, 'And I weep in the fasting of my soul, And it is for a reproach to me.'),
(11, 19, 69, 10, 'And I will weep with fasting of my soul, and it will be for reproaches to me.'),
(13, 19, 69, 10, 'When I wept and I fasted, that was to my reproach.'),
(10, 19, 69, 10, 'When I wept and I fasted, it brought me insults.'),
(1, 19, 69, 10, 'I wept and fasted, but it brought me reproach.'),
(5, 19, 69, 10, 'And I covered my soul with fasting, and it has become a reproach to me.'),
(7, 19, 69, 10, 'And I covered my soul in fasting: and it was made a reproach to me.'),
(4, 19, 69, 11, 'I made sackcloth also my garment; and I became a proverb to them.'),
(12, 19, 69, 11, 'I made sackcloth also my garment; and I became a proverb to them.'),
(3, 19, 69, 11, 'When I made sackcloth my clothing, I became a byword unto them.'),
(8, 19, 69, 11, 'When I made sackcloth my clothing, I became a proverb unto them.'),
(9, 19, 69, 11, 'I made sackcloth also my garment, And I became a byword unto them.'),
(6, 19, 69, 11, 'And I made sackcloth my garment: then I became a proverb to them.'),
(14, 19, 69, 11, 'And I make my clothing sackcloth, And I am to them for a simile.'),
(11, 19, 69, 11, 'And I will give my clothing sackcloth, and I for a parable to them.'),
(13, 19, 69, 11, 'When I made sackcloth my clothing, I became a byword to them.'),
(10, 19, 69, 11, 'When I made sackcloth my clothing, I became a byword to them.'),
(1, 19, 69, 11, 'I made sackcloth my clothing, and I was sport to them.'),
(5, 19, 69, 11, 'And I put on a haircloth as my garment, and I became a parable to them.'),
(7, 19, 69, 11, 'And I made haircloth my garment: and I became a byword to them.'),
(4, 19, 69, 12, 'They that sit in the gate speak against me; and I was the song of the drunkards.'),
(12, 19, 69, 12, 'They that sit in the gate speak against me; and I was the song of the drunkards.'),
(3, 19, 69, 12, 'They that sit in the gate talk of me; And I am the song of the drunkards.'),
(8, 19, 69, 12, 'They that sit in the gate talk of me; and I am the song of the drunkards.'),
(9, 19, 69, 12, 'They that sit in the gate talk of me; And I am the song of the drunkards.'),
(6, 19, 69, 12, 'They that sit in the gate talk of me, and [I am] the song of the drunkards.'),
(14, 19, 69, 12, 'Those sitting at the gate meditate concerning me, And those drinking strong drink, Play on instruments.'),
(11, 19, 69, 12, 'They sitting in the gate will speak against me, and I was but the music of stringed instruments, of strong drink.'),
(13, 19, 69, 12, 'Those who sit in the gate talk about me. I am the song of the drunkards.'),
(10, 19, 69, 12, 'Those who sit in the gate talk about me. I am the song of the drunkards.'),
(1, 19, 69, 12, 'Those who sit at the gate mock me, and I am the song of drunkards.'),
(5, 19, 69, 12, 'Those who sat at the gate spoke against me, and those who drank wine made me their song.'),
(7, 19, 69, 12, 'They that sat in the gate spoke against me: and they that drank wine made me their song.'),
(4, 19, 69, 13, 'But as for me, my prayer is to you, O LORD, in an acceptable time: O God, in the multitude of your mercy hear me, in the truth of your salvation.'),
(12, 19, 69, 13, 'But as for me, my prayer is to thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.'),
(3, 19, 69, 13, 'But as for me, my prayer is unto thee, O Jehovah, in an acceptable time: O God, in the abundance of thy lovingkindness, Answer me in the truth of thy salvation.'),
(8, 19, 69, 13, 'But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy, answer me in the truth of thy salvation.'),
(9, 19, 69, 13, 'But as for me, let my prayer be unto Thee, O LORD, in an acceptable time; O God, in the abundance of Thy mercy, Answer me with the truth of Thy salvation.'),
(6, 19, 69, 13, 'But as for me, my prayer is unto thee, Jehovah, in an acceptable time: O God, in the abundance of thy loving-kindness answer me, according to the truth of thy salvation:'),
(14, 19, 69, 13, 'And I—my prayer is to Thee, O Jehovah, A time of good pleasure, O God, In the abundance of Thy kindness, Answer me in the truth of Thy salvation.'),
(11, 19, 69, 13, 'And I, my prayer is to thee, O Jehovah, a time of acceptance: O God, in the multitude of thy mercy answer me, in the truth of thy salvation.'),
(13, 19, 69, 13, 'But as for me, my prayer is to you, Yahweh, in an acceptable time. God, in the abundance of your loving kindness, answer me in the truth of your salvation.'),
(10, 19, 69, 13, 'But as for me, my prayer is to you, LORD, in an acceptable time. God, in the abundance of your loving kindness, answer me in the truth of your salvation.'),
(1, 19, 69, 13, 'But my prayer to You, O LORD, is for a time of favor. In Your abundant loving devotion, O God, answer me with Your sure salvation.'),
(5, 19, 69, 13, 'But as for me, truly, my prayer is to you, O Lord. This time has pleased you well, O God. In the multitude of your mercy, in the truth of your salvation, hear me.'),
(7, 19, 69, 13, 'But as for me, my prayer is to thee, O Lord; for the time of thy good pleasure, O God. In the multitude of thy mercy hear me, in the truth of thy salvation.'),
(4, 19, 69, 14, 'Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.'),
(12, 19, 69, 14, 'Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.'),
(3, 19, 69, 14, 'Deliver me out of the mire, and let me not sink: Let me be delivered from them that hate me, and out of the deep waters.'),
(8, 19, 69, 14, 'Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.'),
(9, 19, 69, 14, 'Deliver me out of the mire, and let me not sink; Let me be delivered from them that hate me, and out of the deep waters.'),
(6, 19, 69, 14, 'Deliver me out of the mire, let me not sink; let me be delivered from them that hate me, and out of the depths of waters.'),
(14, 19, 69, 14, 'Deliver me from the mire, and let me not sink, Let me be delivered from those hating me, And from deep places of waters.'),
(11, 19, 69, 14, 'Deliver me from the mire and I shall not sink: I shall be delivered from those hating me, and from the depths of waters.'),
(13, 19, 69, 14, 'Deliver me out of the mire, and don’t let me sink. Let me be delivered from those who hate me, and out of the deep waters.'),
(10, 19, 69, 14, 'Deliver me out of the mire, and do not let me sink. Let me be delivered from those who hate me, and out of the deep waters.'),
(1, 19, 69, 14, 'Rescue me from the mire and do not let me sink; deliver me from my foes and out of the deep waters.'),
(5, 19, 69, 14, 'Rescue me from the quagmire, so that I may not become trapped. Free me from those who hate me and from deep waters.'),
(7, 19, 69, 14, 'Draw me out of the mire, that I may not stick fast: deliver me from them that hate me, and out of the deep waters.'),
(4, 19, 69, 15, 'Let not the flood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth on me.'),
(12, 19, 69, 15, 'Let not the water-flood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.'),
(3, 19, 69, 15, 'Let not the waterflood overwhelm me, Neither let the deep swallow me up; And let not the pit shut its mouth upon me.'),
(8, 19, 69, 15, 'Let not the waterflood overwhelm me, neither let the deep swallow me up; and let not the pit shut her mouth upon me.'),
(9, 19, 69, 15, 'Let not the waterflood overwhelm me, Neither let the deep swallow me up; And let not the pit shut her mouth upon me.'),
(6, 19, 69, 15, 'Let not the flood of waters overflow me, neither let the deep swallow me up; and let not the pit shut its mouth upon me.'),
(14, 19, 69, 15, 'Let not a flood of waters overflow me, Nor let the deep swallow me up, Nor let the pit shut her mouth upon me.'),
(11, 19, 69, 15, 'The streams of water shall not overflow me, and the depth shall not swallow me down, and the well shall not close upon me her mouth.'),
(13, 19, 69, 15, 'Don’t let the flood waters overwhelm me, neither let the deep swallow me up. Don’t let the pit shut its mouth on me.'),
(10, 19, 69, 15, 'Do not let the flood waters overwhelm me, neither let the deep swallow me up. Do not let the pit shut its mouth on me.'),
(1, 19, 69, 15, 'Do not let the floods engulf me or the depths swallow me up; let not the Pit close its mouth over me.'),
(5, 19, 69, 15, 'Do not allow the tempest of water to submerge me, nor the deep to absorb me. And do not allow the well to close in on me.'),
(7, 19, 69, 15, 'Let not the tempest of water drown me, nor the deep swallow me up: and let not the pit shut her mouth upon me.'),
(4, 19, 69, 16, 'Hear me, O LORD; for your loving kindness is good: turn to me according to the multitude of your tender mercies.'),
(12, 19, 69, 16, 'Hear me, O LORD; for thy loving-kindness is good: turn to me according to the multitude of thy tender mercies.'),
(3, 19, 69, 16, 'Answer me, O Jehovah; for thy lovingkindness is good: According to the multitude of thy tender mercies turn thou unto me.'),
(8, 19, 69, 16, 'Answer me, O LORD; for thy lovingkindness is good: according to the multitude of thy tender mercies turn thou unto me.'),
(9, 19, 69, 16, 'Answer me, O LORD, for Thy mercy is good; According to the multitude of Thy compassions turn Thou unto me.'),
(6, 19, 69, 16, 'Answer me, O Jehovah; for thy loving-kindness is good: according to the abundance of thy tender mercies, turn toward me;'),
(14, 19, 69, 16, 'Answer me, O Jehovah, for good is Thy kindness, According to the abundance Of Thy mercies turn Thou unto me,'),
(11, 19, 69, 16, 'Answer me, O Jehovah, for good is thy mercy: according to the multitude of thy compassions turn to me.'),
(13, 19, 69, 16, 'Answer me, Yahweh, for your loving kindness is good. According to the multitude of your tender mercies, turn to me.'),
(10, 19, 69, 16, 'Answer me, LORD, for your loving kindness is good. According to the multitude of your tender mercies, turn to me.'),
(1, 19, 69, 16, 'Answer me, O LORD, for Your loving devotion is good; turn to me in keeping with Your great compassion.'),
(5, 19, 69, 16, 'Hear me, O Lord, for your mercy is kind. Look upon me, according to the fullness of your compassion.'),
(7, 19, 69, 16, 'Hear me, O Lord, for thy mercy is kind; look upon me according to the multitude of thy tender mercies.'),
(4, 19, 69, 17, 'And hide not your face from your servant; for I am in trouble: hear me speedily.'),
(12, 19, 69, 17, 'And hide not thy face from thy servant; for I am in trouble: hear me speedily.'),
(3, 19, 69, 17, 'And hide not thy face from thy servant; For I am in distress; answer me speedily.'),
(8, 19, 69, 17, 'And hide not thy face from thy servant; for I am in distress; answer me speedily.'),
(9, 19, 69, 17, 'And hide not Thy face from Thy servant; For I am in distress; answer me speedily.'),
(6, 19, 69, 17, 'And hide not thy face from thy servant, for I am in trouble: answer me speedily.'),
(14, 19, 69, 17, 'And hide not Thy face from Thy servant, For I am in distress—haste, answer me.'),
(11, 19, 69, 17, 'And thou wilt not hide thy face from thy servant; for straits are to me: hasten to answer me.'),
(13, 19, 69, 17, 'Don’t hide your face from your servant, for I am in distress. Answer me speedily!'),
(10, 19, 69, 17, 'Do not hide your face from your servant, for I am in distress. Answer me speedily.'),
(1, 19, 69, 17, 'Hide not Your face from Your servant, for I am in distress. Answer me quickly!'),
(5, 19, 69, 17, 'And do not turn your face away from your servant, for I am in trouble: heed me quickly.'),
(7, 19, 69, 17, 'And turn not away thy face from thy servant: for I am in trouble, hear me speedily.'),
(4, 19, 69, 18, 'Draw near to my soul, and redeem it: deliver me because of my enemies.'),
(12, 19, 69, 18, 'Draw nigh to my soul, and redeem it: deliver me because of my enemies.'),
(3, 19, 69, 18, 'Draw nigh unto my soul, and redeem it: Ransom me because of mine enemies.'),
(8, 19, 69, 18, 'Draw nigh unto my soul, and redeem it: ransom me because of mine enemies.'),
(9, 19, 69, 18, 'Draw nigh unto my soul, and redeem it; Ransom me because of mine enemies.'),
(6, 19, 69, 18, 'Draw nigh unto my soul, be its redeemer; ransom me because of mine enemies.'),
(14, 19, 69, 18, 'Be near unto my soul—redeem it, Because of mine enemies ransom me.'),
(11, 19, 69, 18, 'Draw near to my soul, redeem it: ransom me on account of mine enemies.'),
(13, 19, 69, 18, 'Draw near to my soul, and redeem it. Ransom me because of my enemies.'),
(10, 19, 69, 18, 'Draw near to my soul, and redeem it. Ransom me because of my enemies.'),
(1, 19, 69, 18, 'Draw near to my soul and redeem me; ransom me because of my foes.'),
(5, 19, 69, 18, 'Attend to my soul, and free it. Rescue me, because of my enemies.'),
(7, 19, 69, 18, 'Attend to my soul, and deliver it: save me because of my enemies.'),
(4, 19, 69, 19, 'You have known my reproach, and my shame, and my dishonor: my adversaries are all before you.'),
(12, 19, 69, 19, 'Thou hast known my reproach, and my shame, and my dishonor: my adversaries are all before thee.'),
(3, 19, 69, 19, 'Thou knowest my reproach, and my shame, and my dishonor: Mine adversaries are all before thee.'),
(8, 19, 69, 19, 'Thou knowest my reproach, and my shame, and my dishonour: mine adversaries are all before thee.'),
(9, 19, 69, 19, 'Thou knowest my reproach, and my shame, and my confusion; Mine adversaries are all before Thee.'),
(6, 19, 69, 19, 'Thou knowest my reproach, and my shame, and my dishonour: mine adversaries are all before thee.'),
(14, 19, 69, 19, 'Thou—Thou hast known my reproach, And my shame, and my blushing, Before Thee are all mine adversaries.'),
(11, 19, 69, 19, 'Thou knewest my reproach and my shame, and my disgrace: all mine adversaries are before thee.'),
(13, 19, 69, 19, 'You know my reproach, my shame, and my dishonor. My adversaries are all before you.'),
(10, 19, 69, 19, 'You know how I am insulted, and my shame, and my disgrace. My adversaries are all before you.'),
(1, 19, 69, 19, 'You know my reproach, my shame and disgrace. All my adversaries are before You.'),
(5, 19, 69, 19, 'You know my reproach, and my confusion, and my reverence.'),
(7, 19, 69, 19, 'Thou knowest my reproach, and my confusion, and my shame.'),
(4, 19, 69, 20, 'Reproach has broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.'),
(12, 19, 69, 20, 'Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.'),
(3, 19, 69, 20, 'Reproach hath broken my heart; and I am full of heaviness: And I looked for some to take pity, but there was none; And for comforters, but I found none.'),
(8, 19, 69, 20, 'Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.'),
(9, 19, 69, 20, 'Reproach hath broken my heart; and I am sore sick; And I looked for some to show compassion, but there was none; And for comforters, but I found none.'),
(6, 19, 69, 20, 'Reproach hath broken my heart, and I am overwhelmed: and I looked for sympathy, but there was none; and for comforters, but I found none.'),
(14, 19, 69, 20, 'Reproach hath broken my heart, and I am sick, And I look for a bemoaner, and there is none, And for comforters, and I have found none.'),
(11, 19, 69, 20, 'Reproach broke my heart, and I shall be ill at ease: and I shall hope for comforting, and none; and for those consoling, and I found not.'),
(13, 19, 69, 20, 'Reproach has broken my heart, and I am full of heaviness. I looked for some to take pity, but there was none; for comforters, but I found none.'),
(10, 19, 69, 20, 'Insults have broken my heart, so that I am in despair. I looked for some to take pity, but there was none; for comforters, but I found none.'),
(1, 19, 69, 20, 'Insults have broken my heart, and I am in despair. I looked for sympathy, but there was none, for comforters, but I found no one.'),
(5, 19, 69, 20, 'All those who trouble me are in your sight; my heart has anticipated reproach and misery. And I sought for one who might grieve together with me, but there was no one, and for one who might console me, and I found no one.'),
(7, 19, 69, 20, 'In thy sight are all they that afflict me; my heart hath expected reproach and misery. And I looked for one that would grieve together with me, but there was none: and for one that would comfort me, and I found none.'),
(4, 19, 69, 21, 'They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.'),
(12, 19, 69, 21, 'They gave me also gall for my food; and in my thirst they gave me vinegar to drink.'),
(3, 19, 69, 21, 'They gave me also gall for my food; And in my thirst they gave me vinegar to drink.'),
(8, 19, 69, 21, 'They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.'),
(9, 19, 69, 21, 'Yea, they put poison into my food; And in my thirst they gave me vinegar to drink.'),
(6, 19, 69, 21, 'Yea, they gave me gall for my food, and in my thirst they gave me vinegar to drink.'),
(14, 19, 69, 21, 'And they give for my food gall, And for my thirst cause me to drink vinegar.'),
(11, 19, 69, 21, 'And they will give my food poison, and for my thirst they will give me vinegar to drink.'),
(13, 19, 69, 21, 'They also gave me gall for my food. In my thirst, they gave me vinegar to drink.'),
(10, 19, 69, 21, 'They also gave me gall for my food. In my thirst, they gave me vinegar to drink.'),
(1, 19, 69, 21, 'They poisoned my food with gall and gave me vinegar to quench my thirst.'),
(5, 19, 69, 21, 'And they gave me gall for my food. And in my thirst, they gave me vinegar to drink.'),
(7, 19, 69, 21, 'And they gave me gall for my food, and in my thirst they gave me vinegar to drink.'),
(4, 19, 69, 22, 'Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.'),
(12, 19, 69, 22, 'Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.'),
(3, 19, 69, 22, 'Let their table before them become a snare; And when they are in peace, let it become a trap.'),
(8, 19, 69, 22, 'Let their table before them become a snare; and when they are in peace, let it become a trap.'),
(9, 19, 69, 22, 'Let their table before them become a snare; And when they are in peace, let it become a trap.'),
(6, 19, 69, 22, 'Let their table become a snare before them, and their very welfare a trap;'),
(14, 19, 69, 22, 'Their table before them is for a snare, And for a recompence—for a trap.'),
(11, 19, 69, 22, 'Their table shall be before them for a snare, for a retribution, for a cause of ruin.'),
(13, 19, 69, 22, 'Let their table before them become a snare. May it become a retribution and a trap.'),
(10, 19, 69, 22, 'Let their table before them become a snare, and a retribution, and a trap, and a stumbling block.'),
(1, 19, 69, 22, 'May their table become a snare; may it be a retribution and a trap.'),
(5, 19, 69, 22, 'Let their table be a snare before them, and a retribution, and a scandal.'),
(7, 19, 69, 22, 'Let their table become as a snare before them, and a recompense, and a stumblingblock.'),
(4, 19, 69, 23, 'Let their eyes be darkened, that they see not; and make their loins continually to shake.'),
(12, 19, 69, 23, 'Let their eyes be darkened, that they see not; and make their loins continually to shake.'),
(3, 19, 69, 23, 'Let their eyes be darkened, so that they cannot see; And make their loins continually to shake.'),
(8, 19, 69, 23, 'Let their eyes be darkened, that they see not; and make their loins continually to shake.'),
(9, 19, 69, 23, 'Let their eyes be darkened, that they see not; And make their loins continually to totter.'),
(6, 19, 69, 23, 'Let their eyes be darkened, that they see not, and make their loins continually to shake.'),
(14, 19, 69, 23, 'Darkened are their eyes from seeing, And their loins continually shake Thou.'),
(11, 19, 69, 23, 'Their eyes shall be darkened from seeing, and cause their loins to waver always.'),
(13, 19, 69, 23, 'Let their eyes be darkened, so that they can’t see. Let their backs be continually bent.'),
(10, 19, 69, 23, 'Let their eyes be darkened, so that they can’t see,  and make their backs weak continually.'),
(1, 19, 69, 23, 'May their eyes be darkened so they cannot see, and their backs be bent forever.'),
(5, 19, 69, 23, 'Let their eyes be darkened, so that they may not see, and may their back always be crooked.'),
(7, 19, 69, 23, 'Let their eyes be darkened that they see not; and their back bend thou down always.'),
(4, 19, 69, 24, 'Pour out your indignation on them, and let your wrathful anger take hold of them.'),
(12, 19, 69, 24, 'Pour out thy indignation upon them, and let thy wrathful anger take hold of them.'),
(3, 19, 69, 24, 'Pour out thine indignation upon them, And let the fierceness of thine anger overtake them.'),
(8, 19, 69, 24, 'Pour out thine indignation upon them, and let the fierceness of thine anger overtake them.'),
(9, 19, 69, 24, 'Pour out Thine indignation upon them, And let the fierceness of Thine anger overtake them.'),
(6, 19, 69, 24, 'Pour out thine indignation upon them, and let the fierceness of thine anger take hold of them.'),
(14, 19, 69, 24, 'Pour upon them Thine indignation, And the fierceness of Thine anger doth seize them.'),
(11, 19, 69, 24, 'Pour out upon them thy wrath, and the burning of thins anger shall overtake then).'),
(13, 19, 69, 24, 'Pour out your indignation on them. Let the fierceness of your anger overtake them.'),
(10, 19, 69, 24, 'Pour out your indignation on them. Let the fierceness of your anger overtake them.'),
(1, 19, 69, 24, 'Pour out Your wrath upon them, and let Your burning anger overtake them.'),
(5, 19, 69, 24, 'Pour out your indignation upon them, and may the fury of your anger take hold of them.'),
(7, 19, 69, 24, 'Pour out thy indignation upon them: and let thy wrathful anger take hold of them.'),
(4, 19, 69, 25, 'Let their habitation be desolate; and let none dwell in their tents.'),
(12, 19, 69, 25, 'Let their habitation be desolate; and let none dwell in their tents.'),
(3, 19, 69, 25, 'Let their habitation be desolate; Let none dwell in their tents.'),
(8, 19, 69, 25, 'Let their habitation be desolate; let none dwell in their tents.'),
(9, 19, 69, 25, 'Let their encampment be desolate; Let none dwell in their tents.'),
(6, 19, 69, 25, 'Let their habitation be desolate; let there be no dweller in their tents.'),
(14, 19, 69, 25, 'Their tower is desolated, In their tents there is no dweller.'),
(11, 19, 69, 25, 'Their fortress shall be desolated, and in their tents there shall none be dwelling.'),
(13, 19, 69, 25, 'Let their habitation be desolate. Let no one dwell in their tents.'),
(10, 19, 69, 25, 'Let their habitation be desolate, and let no one dwell in their tents.'),
(1, 19, 69, 25, 'May their place be deserted; let there be no one to dwell in their tents.'),
(5, 19, 69, 25, 'May their dwelling place be deserted, and may there be no one who dwells in their tabernacles.'),
(7, 19, 69, 25, 'Let their habitation be made desolate: and let there be none to dwell in their tabernacles.'),
(4, 19, 69, 26, 'For they persecute him whom you have smitten; and they talk to the grief of those whom you have wounded.'),
(12, 19, 69, 26, 'For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.'),
(3, 19, 69, 26, 'For they persecute him whom thou hast smitten; And they tell of the sorrow of those whom thou hast wounded.'),
(8, 19, 69, 26, 'For they persecute him whom thou hast smitten; and they tell of the sorrow of those whom thou hast wounded,'),
(9, 19, 69, 26, 'For they persecute him whom Thou hast smitten; And they tell of the pain of those whom Thou hast wounded.'),
(6, 19, 69, 26, 'For they persecute him whom thou hast smitten, and they talk for the sorrow of those whom thou hast wounded.'),
(14, 19, 69, 26, 'For they have pursued him Thou hast smitten, And recount of the pain of Thy pierced ones.'),
(11, 19, 69, 26, 'For whom thou didst strike they pursued; and they will relate to the pain of thy wounded.'),
(13, 19, 69, 26, 'For they persecute him whom you have wounded. They tell of the sorrow of those whom you have hurt.'),
(10, 19, 69, 26, 'For they persecute him whom you have wounded. They tell of the sorrow of those whom you have hurt.'),
(1, 19, 69, 26, 'For they persecute the one You struck and recount the pain of those You wounded.'),
(5, 19, 69, 26, 'For they persecuted whomever you struck. And they have added to the grief of my wounds.'),
(7, 19, 69, 26, 'Because they have persecuted him whom thou hast smitten; and they have added to the grief of my wounds.'),
(4, 19, 69, 27, 'Add iniquity to their iniquity: and let them not come into your righteousness.'),
(12, 19, 69, 27, 'Add iniquity to their iniquity: and let them not come into thy righteousness.'),
(3, 19, 69, 27, 'Add iniquity unto their iniquity; And let them not come into thy righteousness.'),
(8, 19, 69, 27, 'Add iniquity unto their iniquity: and let them not come into thy righteousness.'),
(9, 19, 69, 27, 'Add iniquity unto their iniquity; And let them not come into Thy righteousness.'),
(6, 19, 69, 27, 'Add iniquity unto their iniquity, and let them not come into thy righteousness.'),
(14, 19, 69, 27, 'Give punishment for their iniquity, And they enter not into Thy righteousness.'),
(11, 19, 69, 27, 'Thou wilt give iniquity to their iniquity, and they shall not come into thy justice.'),
(13, 19, 69, 27, 'Charge them with crime upon crime. Don’t let them come into your righteousness.'),
(10, 19, 69, 27, 'Charge them with crime upon crime. Do not let them come into your righteousness.'),
(1, 19, 69, 27, 'Add iniquity to their iniquity; let them not share in Your righteousness.'),
(5, 19, 69, 27, 'Assign an iniquity upon their iniquity, and may they not enter into your justice.'),
(7, 19, 69, 27, 'Add thou iniquity upon their iniquity: and let them not come into thy justice.'),
(4, 19, 69, 28, 'Let them be blotted out of the book of the living, and not be written with the righteous.'),
(12, 19, 69, 28, 'Let them be blotted out of the book of the living, and not be written with the righteous.'),
(3, 19, 69, 28, 'Let them be blotted out of the book of life, And not be written with the righteous.'),
(8, 19, 69, 28, 'Let them be blotted out of the book of life, and not be written with the righteous.'),
(9, 19, 69, 28, 'Let them be blotted out of the book of the living, And not be written with the righteous.'),
(6, 19, 69, 28, 'Let them be blotted out of the book of life, and not be written with the righteous.'),
(14, 19, 69, 28, 'They are blotted out of the book of life, And with the righteous are not written.'),
(11, 19, 69, 28, 'They shall be wiped off from the book of the living, and with the just they shall not be written.'),
(13, 19, 69, 28, 'Let them be blotted out of the book of life, and not be written with the righteous.'),
(10, 19, 69, 28, 'Let them be blotted out of the Book of Life, and not be written with the righteous.'),
(1, 19, 69, 28, 'May they be blotted out of the Book of Life and not listed with the righteous.'),
(5, 19, 69, 28, 'Delete them from the Book of the Living, and let them not be written down with the just.'),
(7, 19, 69, 28, 'Let them be blotted out of the book of the living; and with the just let them not be written.'),
(4, 19, 69, 29, 'But I am poor and sorrowful: let your salvation, O God, set me up on high.'),
(12, 19, 69, 29, 'But I am poor and sorrowful: let thy salvation, O God, set me up on high.'),
(3, 19, 69, 29, 'But I am poor and sorrowful: Let thy salvation, O God, set me up on high.'),
(8, 19, 69, 29, 'But I am poor and sorrowful: let thy salvation, O God, set me up on high.'),
(9, 19, 69, 29, 'But I am afflicted and in pain; Let Thy salvation, O God, set me up on high.'),
(6, 19, 69, 29, 'But I am afflicted and sorrowful: let thy salvation, O God, set me secure on high.'),
(14, 19, 69, 29, 'And I am afflicted and pained, Thy salvation, O God, doth set me on high.'),
(11, 19, 69, 29, 'And I am poor and dejected: and thy salvation, O God, shall set me up on high.'),
(13, 19, 69, 29, 'But I am in pain and distress. Let your salvation, God, protect me.'),
(10, 19, 69, 29, 'But I am in pain and distress. Let your salvation, God, protect me.'),
(1, 19, 69, 29, 'But I am in pain and distress; let Your salvation protect me, O God.'),
(5, 19, 69, 29, 'I am poor and sorrowful, but your salvation, O God, has taken me up.'),
(7, 19, 69, 29, 'But I am poor and sorrowful: thy salvation, O God, hath set me up.'),
(4, 19, 69, 30, 'I will praise the name of God with a song, and will magnify him with thanksgiving.'),
(12, 19, 69, 30, 'I will praise the name of God with a song, and will magnify him with thanksgiving.'),
(3, 19, 69, 30, 'I will praise the name of God with a song, And will magnify him with thanksgiving.'),
(8, 19, 69, 30, 'I will praise the name of God with a song, and will magnify him with thanksgiving.'),
(9, 19, 69, 30, 'I will praise the name of God with a song, And will magnify Him with thanksgiving.'),
(6, 19, 69, 30, 'I will praise the name of God with a song, and will magnify him with thanksgiving;'),
(14, 19, 69, 30, 'I praise the name of God with a song, And I magnify Him with thanksgiving,'),
(11, 19, 69, 30, 'I will praise the name of God with a song, and will magnify him with praise.'),
(13, 19, 69, 30, 'I will praise the name of God with a song, and will magnify him with thanksgiving.'),
(10, 19, 69, 30, 'I will praise the name of God with a song, and will magnify him with thanksgiving.'),
(1, 19, 69, 30, 'I will praise God’s name in song and exalt Him with thanksgiving.'),
(5, 19, 69, 30, 'I will praise the name of God with a canticle, and I will magnify him with praise.'),
(7, 19, 69, 30, 'I will praise the name of God with a canticle: and I will magnify him with praise.'),
(4, 19, 69, 31, 'This also shall please the LORD better than an ox or bullock that has horns and hoofs.'),
(12, 19, 69, 31, 'This also shall please the LORD better than an ox or bullock that hath horns and hoofs.'),
(3, 19, 69, 31, 'And it will please Jehovah better than an ox, Or a bullock that hath horns and hoofs.'),
(8, 19, 69, 31, 'And it shall please the LORD better than an ox, or a bullock that hath horns and hoofs.'),
(9, 19, 69, 31, 'And it shall please the LORD better than a bullock That hath horns and hoofs.'),
(6, 19, 69, 31, 'And it shall please Jehovah more than an ox,—a bullock with horns and cloven hoofs.'),
(14, 19, 69, 31, 'And it is better to Jehovah than an ox, A bullock—horned—hoofed.'),
(11, 19, 69, 31, 'And it shall be good to Jehovah above an ox, a bullock shooting out horns and hoofs,'),
(13, 19, 69, 31, 'It will please Yahweh better than an ox, or a bull that has horns and hoofs.'),
(10, 19, 69, 31, 'It will please the LORD better than an ox, or a bull that has horns and hoofs.'),
(1, 19, 69, 31, 'And this will please the LORD more than an ox, more than a bull with horns and hooves.'),
(5, 19, 69, 31, 'And it will please God more than a new calf producing horns and hoofs.'),
(7, 19, 69, 31, 'And it shall please God better than a young calf, that bringeth forth horns and hoofs.'),
(4, 19, 69, 32, 'The humble shall see this, and be glad: and your heart shall live that seek God.'),
(12, 19, 69, 32, 'The humble shall see this, and be glad: and your heart shall live that seek God.'),
(3, 19, 69, 32, 'The meek have seen it, and are glad: Ye that seek after God, let your heart live.'),
(8, 19, 69, 32, 'The meek have seen it, and are glad: ye that seek after God, let your heart live.'),
(9, 19, 69, 32, 'The humble shall see it, and be glad; Ye that seek after God, let your heart revive.'),
(6, 19, 69, 32, 'The meek shall see it, they shall be glad; ye that seek God, your heart shall live.'),
(14, 19, 69, 32, 'The humble have seen—they rejoice, Ye who seek God—and your heart liveth.'),
(11, 19, 69, 32, 'The poor saw, they shall be glad: and seeking Jehovah your heart shall live.'),
(13, 19, 69, 32, 'The humble have seen it, and are glad. You who seek after God, let your heart live.'),
(10, 19, 69, 32, 'The humble will see it and rejoice. You who seek after God, let your heart live.'),
(1, 19, 69, 32, 'The humble will see and rejoice. You who seek God, let your hearts be revived!'),
(5, 19, 69, 32, 'Let the poor see and rejoice. Seek God, and your soul will live.'),
(7, 19, 69, 32, 'Let the poor see and rejoice: seek ye God, and your soul shall live.'),
(4, 19, 69, 33, 'For the LORD hears the poor, and despises not his prisoners.'),
(12, 19, 69, 33, 'For the LORD heareth the poor, and despiseth not his prisoners.'),
(3, 19, 69, 33, 'For Jehovah heareth the needy, And despiseth not his prisoners.'),
(8, 19, 69, 33, 'For the LORD heareth the needy, and despiseth not his prisoners.'),
(9, 19, 69, 33, 'For the LORD hearkeneth unto the needy, And despiseth not His prisoners.'),
(6, 19, 69, 33, 'For Jehovah heareth the needy, and despiseth not his prisoners.'),
(14, 19, 69, 33, 'For Jehovah hearkeneth unto the needy, And His bound ones He hath not despised.'),
(11, 19, 69, 33, 'For Jehovah heard to the needy, and he despised not his hound.'),
(13, 19, 69, 33, 'For Yahweh hears the needy, and doesn’t despise his captive people.'),
(10, 19, 69, 33, 'For the LORD hears the needy, and doesn’t despise his captive people.'),
(1, 19, 69, 33, 'For the LORD listens to the needy and does not despise His captive people.'),
(5, 19, 69, 33, 'For the Lord has heard the poor, and he has not despised his prisoners.'),
(7, 19, 69, 33, 'For the Lord hath heard the poor: and hath not despised his prisoners.'),
(4, 19, 69, 34, 'Let the heaven and earth praise him, the seas, and every thing that moves therein.'),
(12, 19, 69, 34, 'Let the heaven and earth praise him, the seas, and every thing that moveth therein.'),
(3, 19, 69, 34, 'Let heaven and earth praise him, The seas, and everything that moveth therein.'),
(8, 19, 69, 34, 'Let heaven and earth praise him, the seas, and every thing that moveth therein.'),
(9, 19, 69, 34, 'Let heaven and earth praise Him, The seas, and every thing that moveth therein.'),
(6, 19, 69, 34, 'Let heavens and earth praise him; the seas, and everything that moveth therein.'),
(14, 19, 69, 34, 'The heavens and earth do praise Him, Seas, and every moving thing in them.'),
(11, 19, 69, 34, 'The heavens shall praise him, and the earth, the sea, and every creeping thing in it.'),
(13, 19, 69, 34, 'Let heaven and earth praise him; the seas, and everything that moves therein!'),
(10, 19, 69, 34, 'Let heaven and earth praise him; the seas, and everything that moves in them.'),
(1, 19, 69, 34, 'Let heaven and earth praise Him, the seas and everything that moves in them.'),
(5, 19, 69, 34, 'Let the heavens and the earth praise him: the sea, and everything that crawls in it.'),
(7, 19, 69, 34, 'Let the heavens and the earth praise him; the sea, and every thing that creepeth therein.'),
(4, 19, 69, 35, 'For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.'),
(12, 19, 69, 35, 'For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.'),
(3, 19, 69, 35, 'For God will save Zion, and build the cities of Judah; And they shall abide there, and have it in possession.'),
(8, 19, 69, 35, 'For God will save Zion, and build the cities of Judah; and they shall abide there, and have it in possession.'),
(9, 19, 69, 35, 'For God will save Zion, and build the cities of Judah; And they shall abide there, and have it in possession.'),
(6, 19, 69, 35, 'For God will save Zion, and will build the cities of Judah; and they shall dwell there, and possess it:'),
(14, 19, 69, 35, 'For God doth save Zion, And doth build the cities of Judah, And they have dwelt there, and possess it.'),
(11, 19, 69, 35, 'For God will save Zion, and he will build the cities of Judah, and they shall dwell there and inherit it.'),
(13, 19, 69, 35, 'For God will save Zion, and build the cities of Judah. They shall settle there, and own it.'),
(10, 19, 69, 35, 'For God will save Zion, and build the cities of Judah. They shall settle there, and own it.'),
(1, 19, 69, 35, 'For God will save Zion and rebuild the cities of Judah, that they may dwell there and possess it.'),
(5, 19, 69, 35, 'For God will save Zion, and the cities of Judah will be built up. And they will dwell there, and they will acquire it by inheritance.'),
(7, 19, 69, 35, 'For God will save Sion, and the cities of Juda shall be built up. And they shall dwell there, and acquire it by inheritance.'),
(4, 19, 69, 36, 'The seed also of his servants shall inherit it: and they that love his name shall dwell therein.'),
(12, 19, 69, 36, 'The seed also of his servants shall inherit it: and they that love his name shall dwell therein.'),
(3, 19, 69, 36, 'The seed also of his servants shall inherit it; And they that love his name shall dwell therein.'),
(8, 19, 69, 36, 'The seed also of his servants shall inherit it; and they that love his name shall dwell therein.'),
(9, 19, 69, 36, 'The seed also of His servants shall inherit it; And they that love His name shall dwell therein.'),
(6, 19, 69, 36, 'And the seed of his servants shall inherit it, and they that love his name shall dwell therein.'),
(14, 19, 69, 36, 'And the seed of His servants inherit it, And those loving His name dwell in it!'),
(11, 19, 69, 36, 'And the seed of his servants shall inherit it, and they loving his name shall dwell in it.'),
(13, 19, 69, 36, 'The children also of his servants shall inherit it. Those who love his name shall dwell therein.'),
(10, 19, 69, 36, 'The children also of his servants shall inherit it. Those who love his name shall dwell in it.'),
(1, 19, 69, 36, 'The descendants of His servants will inherit it, and those who love His name will settle in it.'),
(5, 19, 69, 36, 'And the offspring of his servants will possess it; and those who love his name will dwell in it.'),
(7, 19, 69, 36, 'And the seed of his servants shall possess it; and they that love his name shall dwell therein.'),
(4, 19, 70, 1, 'MAKE HASTE, O GOD, TO DELIVER ME; MAKE HASTE TO HELP ME, O LORD.'),
(12, 19, 70, 1, 'To the chief Musician, A Psalm of David to bring to remembrance. Make haste, O God, to deliver me; make haste to help me, O LORD.'),
(3, 19, 70, 1, 'For the Chief Musician. A Psalm of David; to bring to remembrance. Make haste, O God, to deliver me; Make haste to help me, O Jehovah.'),
(8, 19, 70, 1, 'For the Chief Musician. A Psalm of David; to bring to remembrance. Make haste, O God, to deliver me; make haste to help me, O LORD.'),
(9, 19, 70, 1, 'For the Leader. [A Psalm] of David; to make memorial.  O God, to deliver me, O LORD, to help me, make haste.'),
(6, 19, 70, 1, '{To the chief Musician. [A Psalm] of David: to bring to remembrance.} Make haste, O God, to deliver me; Jehovah, [hasten] to my help.'),
(14, 19, 70, 1, 'To the Overseer, by David.—‘To cause to remember.’ O God, to deliver me, O Jehovah, for my help, haste.'),
(11, 19, 70, 1, 'To the overseer: to David, to bring to remembrance. O God, to deliver me; O Jehovah hasten to help me.'),
(13, 19, 70, 1, 'For the Chief Musician. By David. A reminder. Hurry, God, to deliver me. Come quickly to help me, Yahweh.'),
(10, 19, 70, 1, '[For the Chief Musician. By David. A reminder.] Hurry, God, to deliver me. Come quickly to help me, LORD.'),
(1, 19, 70, 1, 'For the choirmaster. Of David. To bring remembrance. Make haste, O God, to deliver me! Hurry, O LORD, to help me!'),
(5, 19, 70, 1, 'Unto the end. A Psalm of David, in remembrance that the Lord had saved him. O God, reach out to help me. O Lord, hasten to assist me.'),
(7, 19, 70, 1, 'Unto the end, a psalm for David, to bring to remembrance that the Lord saved him. O God, come to my assistance; O Lord, make haste to help me.'),
(4, 19, 70, 2, 'Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.'),
(12, 19, 70, 2, 'Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.'),
(3, 19, 70, 2, 'Let them be put to shame and confounded That seek after my soul: Let them be turned backward and brought to dishonor That delight in my hurt.'),
(8, 19, 70, 2, 'Let them be ashamed and confounded that seek after my soul: let them be turned backward and brought to dishonour that delight in my hurt.'),
(9, 19, 70, 2, 'Let them be ashamed and abashed That seek after my soul; Let them be turned backward and brought to confusion That delight in my hurt.'),
(6, 19, 70, 2, 'Let them be ashamed and brought to confusion that seek after my soul; let them be turned backward and confounded that take pleasure in mine adversity;'),
(14, 19, 70, 2, 'Let them be ashamed and confounded Who are seeking my soul, Let them be turned backward and blush Who are desiring my evil.'),
(11, 19, 70, 2, 'They seeking my soul shall be confused and ashamed: they shall be turned away behind; and they desiring my evils, shall be ashamed.'),
(13, 19, 70, 2, 'Let them be disappointed and confounded who seek my soul. Let those who desire my ruin be turned back in disgrace.'),
(10, 19, 70, 2, 'Let them be put to shame and confounded who seek my soul. Let those who desire my ruin be turned back in disgrace.'),
(1, 19, 70, 2, 'May those who seek my life be ashamed and confounded; may those who wish me harm be repelled and humiliated.'),
(5, 19, 70, 2, 'May those who seek my soul be confounded and awed.'),
(7, 19, 70, 2, 'Let them be confounded and ashamed that seek my soul:'),
(4, 19, 70, 3, 'Let them be turned back for a reward of their shame that say, Aha, aha.'),
(12, 19, 70, 3, 'Let them be turned back for a reward of their shame that say, Aha, aha.'),
(3, 19, 70, 3, 'Let them be turned back by reason of their shame That say, Aha, aha.'),
(8, 19, 70, 3, 'Let them be turned back by reason of their shame that say, Aha, Aha.'),
(9, 19, 70, 3, 'Let them be turned back by reason of their shame That say: ‘Aha, aha.’'),
(6, 19, 70, 3, 'Let them turn back because of their shame that say, Aha! Aha!'),
(14, 19, 70, 3, 'Let them turn back because of their shame, Who are saying, ‘Aha, aha.’'),
(11, 19, 70, 3, 'They shall be turned back for a reward of their shame, saying, Aha! Aha.'),
(13, 19, 70, 3, 'Let them be turned because of their shame Who say, “Aha! Aha!”'),
(10, 19, 70, 3, 'Let them be turned back because of their shame who say to me, “Aha. Aha.”'),
(1, 19, 70, 3, 'May those who say, “Aha, aha!” retreat because of their shame.'),
(5, 19, 70, 3, 'May those who wish evils upon me be turned back and blush with shame. May they be turned away immediately, blushing with shame, who say to me: “Well, well.”'),
(7, 19, 70, 3, 'Let them be turned backward, and blush for shame that desire evils to me: Let them be presently turned away blushing for shame that say to me: ‘T is well, ‘t is well.'),
(4, 19, 70, 4, 'Let all those that seek you rejoice and be glad in you: and let such as love your salvation say continually, Let God be magnified.'),
(12, 19, 70, 4, 'Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.'),
(3, 19, 70, 4, 'Let all those that seek thee rejoice and be glad in thee; And let such as love thy salvation say continually, Let God be magnified.'),
(8, 19, 70, 4, 'Let all those that seek thee rejoice and be glad in thee; and let such as love thy salvation say continually, Let God be magnified.'),
(9, 19, 70, 4, 'Let all those that seek Thee rejoice and be glad in Thee; And let such as love Thy salvation say continually: ‘Let God be magnified.’'),
(6, 19, 70, 4, 'Let all those that seek thee be glad and rejoice in thee, and let such as love thy salvation say continually, Let God be magnified!'),
(14, 19, 70, 4, 'Let all those seeking Thee joy and be glad in Thee, And let those loving Thy salvation Say continually, ‘God is magnified.’'),
(11, 19, 70, 4, 'All seeking thee shall rejoice and be glad in thee, and they shall say always, God shall be magnified; they loving thy salvation.'),
(13, 19, 70, 4, 'Let all those who seek you rejoice and be glad in you. Let those who love your salvation continually say, “Let God be exalted!”'),
(10, 19, 70, 4, 'Let all those who seek you rejoice and be glad in you. Let those who love your salvation continually say, “Let God be exalted.”'),
(1, 19, 70, 4, 'May all who seek You rejoice and be glad in You; may those who love Your salvation always say, “Let God be magnified!”'),
(5, 19, 70, 4, 'Let all who seek you exult and rejoice in you, and let those who love your salvation forever say: “The Lord be magnified.”'),
(7, 19, 70, 4, 'Let all that seek thee rejoice and be glad in thee; and let such as love thy salvation say always: The Lord be magnified.'),
(4, 19, 70, 5, 'But I am poor and needy: make haste to me, O God: you are my help and my deliverer; O LORD, make no tarrying.'),
(12, 19, 70, 5, 'But I am poor and needy: make haste to me, O God: thou art my help and my deliverer; O LORD, make no delay.'),
(3, 19, 70, 5, 'But I am poor and needy; Make haste unto me, O God: Thou art my help and my deliverer; O Jehovah, make no tarrying.'),
(8, 19, 70, 5, 'But I am poor and needy; make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying.'),
(9, 19, 70, 5, 'But I am poor and needy; O God, make haste unto me; Thou art my help and my deliverer; O LORD, tarry not.'),
(6, 19, 70, 5, 'But I am afflicted and needy: make haste unto me, O God. Thou art my help and my deliverer: O Jehovah, make no delay.'),
(14, 19, 70, 5, 'And I am poor and needy, O God, haste to me, My help and my deliverer art Thou, O Jehovah, tarry Thou not!'),
(11, 19, 70, 5, 'And I am poor and needy: O God, hasten to me, my help and my deliverer; thou, O Jehovah, wilt not delay.'),
(13, 19, 70, 5, 'But I am poor and needy. Come to me quickly, God. You are my help and my deliverer. Yahweh, don’t delay.'),
(10, 19, 70, 5, 'But I am poor and needy. Come to me quickly, God. You are my help and my deliverer. LORD, do not delay.'),
(1, 19, 70, 5, 'But I am poor and needy; hurry to me, O God. You are my help and my deliverer; O LORD, do not delay.'),
(5, 19, 70, 5, 'I am truly destitute and poor. O God, assist me. You are my helper and my deliverer. O Lord, do not delay.'),
(7, 19, 70, 5, 'But I am needy and poor; O God, help me. Thou art my helper and my deliverer: O Lord, make no delay.'),
(4, 19, 71, 1, 'In you, O LORD, do I put my trust: let me never be put to confusion.'),
(12, 19, 71, 1, 'In thee, O LORD, do I put my trust: let me never be put to confusion.'),
(3, 19, 71, 1, 'In thee, O Jehovah, do I take refuge: Let me never be put to shame.'),
(8, 19, 71, 1, 'In thee, O LORD, do I put my trust: let me never be ashamed.'),
(9, 19, 71, 1, 'In Thee, O LORD, have I taken refuge; Let me never be ashamed.'),
(6, 19, 71, 1, 'In thee, Jehovah, do I trust: let me never be ashamed.'),
(14, 19, 71, 1, 'In Thee, O Jehovah, I have trusted, Let me not be ashamed to the age.'),
(11, 19, 71, 1, 'In thee, O Jehovah, I put my trust; shall not be ashamed forever.'),
(13, 19, 71, 1, 'In you, Yahweh, I take refuge. Never let me be disappointed.'),
(10, 19, 71, 1, 'In you, LORD, I take refuge. Never let me be disappointed.'),
(1, 19, 71, 1, 'In You, O LORD, I have taken refuge; let me never be put to shame.'),
(5, 19, 71, 1, 'A Psalm of David. Of the sons of Jonadab and the former captives. In you, O Lord, I have hoped; do not let me be brought to ruin forever.'),
(7, 19, 71, 1, 'A psalm for David. Of the sons of Jonadab, and the former captives. In thee, O Lord, I have hoped, let me never be put to confusion:'),
(4, 19, 71, 2, 'Deliver me in your righteousness, and cause me to escape: incline your ear to me, and save me.'),
(12, 19, 71, 2, 'Deliver me in thy righteousness, and cause me to escape: incline thy ear to me, and save me.'),
(3, 19, 71, 2, 'Deliver me in thy righteousness, and rescue me: Bow down thine ear unto me, and save me.'),
(8, 19, 71, 2, 'Deliver me in thy righteousness, and rescue me: bow down thine ear unto me, and save me.'),
(9, 19, 71, 2, 'Deliver me in Thy righteousness, and rescue me; Incline Thine ear unto me, and save me.'),
(6, 19, 71, 2, 'Deliver me in thy righteousness, and rescue me; incline thine ear unto me, and save me.'),
(14, 19, 71, 2, 'In Thy righteousness Thou dost deliver me, And dost cause me to escape, Incline unto me Thine ear, and save me.'),
(11, 19, 71, 2, 'In thy justice thou wilt deliver me, and let me escape: incline to me thine ear and save me.'),
(13, 19, 71, 2, 'Deliver me in your righteousness, and rescue me. Turn your ear to me, and save me.'),
(10, 19, 71, 2, 'Deliver me in your righteousness, and rescue me. Turn your ear to me, and save me.'),
(1, 19, 71, 2, 'In Your justice, rescue and deliver me; incline Your ear and save me.'),
(5, 19, 71, 2, 'Free me by your justice, and rescue me. Incline your ear to me, and save me.'),
(7, 19, 71, 2, 'deliver me in thy justice, and rescue me. Incline thy ear unto me, and save me.'),
(4, 19, 71, 3, 'Be you my strong habitation, whereunto I may continually resort: you have given commandment to save me; for you are my rock and my fortress.'),
(12, 19, 71, 3, 'Be thou my strong habitation, to which I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.'),
(3, 19, 71, 3, 'Be thou to me a rock of habitation, whereunto I may continually resort: Thou hast given commandment to save me; For thou art my rock and my fortress.'),
(8, 19, 71, 3, 'Be thou to me a rock of habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.'),
(9, 19, 71, 3, 'Be Thou to me a sheltering rock, whereunto I may continually resort, Which Thou hast appointed to save me; For Thou art my rock and my fortress.'),
(6, 19, 71, 3, 'Be to me a rock of habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.'),
(14, 19, 71, 3, 'Be to me for a rock—a habitation, To go in continually, Thou hast given command to save me, For my rock and my bulwark art Thou.'),
(11, 19, 71, 3, 'Be thou to me for a rock of refuge to come always: thou didst command to save me, for thou my rock and my fortress.'),
(13, 19, 71, 3, 'Be to me a rock of refuge to which I may always go. Give the command to save me, for you are my rock and my fortress.'),
(10, 19, 71, 3, 'Be to me a rock of refuge to which I may always go. Give the command to save me, for you are my rock and my fortress.'),
(1, 19, 71, 3, 'Be my rock of refuge, where I can always go. Give the command to save me, for You are my rock and my fortress.'),
(5, 19, 71, 3, 'Be a God of protection and a place of strength for me, so that you may accomplish my salvation. For you are my firmament and my refuge.'),
(7, 19, 71, 3, 'Be thou unto me a God, a protector, and a place of strength: that thou mayst make me safe. For thou art my firmament and my refuge.'),
(4, 19, 71, 4, 'Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.'),
(12, 19, 71, 4, 'Deliver me, O my God, from the hand of the wicked, from the hand of the unrighteous and cruel man.'),
(3, 19, 71, 4, 'Rescue me, O my God, out of the hand of the wicked, Out of the hand of the unrighteous and cruel man.'),
(8, 19, 71, 4, 'Rescue me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.'),
(9, 19, 71, 4, 'O my God, rescue me out of the hand of the wicked, Out of the grasp of the unrighteous and ruthless man.'),
(6, 19, 71, 4, 'My God, rescue me out of the hand of the wicked, out of the hand of the unrighteous and cruel man.'),
(14, 19, 71, 4, 'O my God, cause me to escape From the hand of the wicked, From the hand of the perverse and violent.'),
(11, 19, 71, 4, 'My God, deliver me from the hand of the unjust one, from the hand of him transgressing, and the violent one.'),
(13, 19, 71, 4, 'Rescue me, my God, from the hand of the wicked, from the hand of the unrighteous and cruel man.'),
(10, 19, 71, 4, 'Rescue me, my God, from the hand of the wicked, from the hand of the unrighteous and cruel man.'),
(1, 19, 71, 4, 'Deliver me, O my God, from the hand of the wicked, from the grasp of the unjust and ruthless.'),
(5, 19, 71, 4, 'Rescue me, O my God, from the hand of the sinner, and from the hand of the unjust and those who act against the law.'),
(7, 19, 71, 4, 'Deliver me, O my God, out of the hand of the sinner, and out of the hand of the transgressor of the law and of the unjust.'),
(4, 19, 71, 5, 'For you are my hope, O Lord GOD: you are my trust from my youth.'),
(12, 19, 71, 5, 'For thou art my hope, O Lord GOD: thou art my trust from my youth.'),
(3, 19, 71, 5, 'For thou art my hope, O Lord Jehovah: Thou art my trust from my youth.'),
(8, 19, 71, 5, 'For thou art my hope, O Lord GOD: thou art my trust from my youth.'),
(9, 19, 71, 5, 'For Thou art my hope; O Lord GOD, my trust from my youth.'),
(6, 19, 71, 5, 'For thou art my hope, O Lord Jehovah, my confidence from my youth.'),
(14, 19, 71, 5, 'For Thou art my hope, O Lord Jehovah, My trust from my youth.'),
(11, 19, 71, 5, 'For thou my hope, O Lord Jehovah: my trust from my youth.'),
(13, 19, 71, 5, 'For you are my hope, Lord Yahweh; my confidence from my youth.'),
(10, 19, 71, 5, 'For you are my hope, Lord GOD; my confidence from my youth.'),
(1, 19, 71, 5, 'For You are my hope, O Lord GOD, my confidence from my youth.'),
(5, 19, 71, 5, 'For you, O Lord, are my patience: my hope from my youth, O Lord.'),
(7, 19, 71, 5, 'For thou art my patience, O Lord: my hope, O Lord, from my youth;'),
(4, 19, 71, 6, 'By you have I been held up from the womb: you are he that took me out of my mother’s bowels: my praise shall be continually of you.'),
(12, 19, 71, 6, 'By thee have I been sustained from my birth: thou art he that brought me into life: my praise shall be continually of thee.'),
(3, 19, 71, 6, 'By thee have I been holden up from the womb; Thou art he that took me out of my mother’s bowels: My praise shall be continually of thee.'),
(8, 19, 71, 6, 'By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee.'),
(9, 19, 71, 6, 'Upon Thee have I stayed myself from birth; Thou art he that took me out of my mother’s womb; My praise is continually of Thee.'),
(6, 19, 71, 6, 'On thee have I been stayed from the womb; from the bowels of my mother thou didst draw me forth: my praise shall be continually of thee.'),
(14, 19, 71, 6, 'By Thee I have been supported from the womb, From my mother’s bowels Thou dost cut me out, In Thee is my praise continually.'),
(11, 19, 71, 6, 'Upon thee was I supported from the womb: from the bowels of my mother thou didst separate me: in thee my praise always.'),
(13, 19, 71, 6, 'I have relied on you from the womb. You are he who took me out of my mother’s womb. I will always praise you.'),
(10, 19, 71, 6, 'I have relied on you from the womb. From my mother’s womb you are my strength. I will always praise you.'),
(1, 19, 71, 6, 'I have leaned on You since birth; You pulled me from my mother’s womb. My praise is always for You.'),
(5, 19, 71, 6, 'In you, I have been confirmed from conception. From my mother’s womb, you are my protector. In you, I will sing forever.'),
(7, 19, 71, 6, 'By thee have I been confirmed from the womb: from my mother’s womb thou art my protector. Of thee shall I continually sing:'),
(4, 19, 71, 7, 'I am as a wonder to many; but you are my strong refuge.'),
(12, 19, 71, 7, 'I am as a wonder to many; but thou art my strong refuge.'),
(3, 19, 71, 7, 'I am as a wonder unto many; But thou art my strong refuge.'),
(8, 19, 71, 7, 'I am as a wonder unto many; but thou art my strong refuge.'),
(9, 19, 71, 7, 'I am as a wonder unto many; But Thou art my strong refuge.'),
(6, 19, 71, 7, 'I have been as a wonder unto many; but thou art my strong refuge.'),
(14, 19, 71, 7, 'As a wonder I have been to many, And Thou art my strong refuge.'),
(11, 19, 71, 7, 'I was as a wonder to many: and thou my refuge of strength.'),
(13, 19, 71, 7, 'I am a marvel to many, but you are my strong refuge.'),
(10, 19, 71, 7, 'I am a marvel to many, but you are my strong refuge.'),
(1, 19, 71, 7, 'I have become a portent to many, but You are my strong refuge.'),
(5, 19, 71, 7, 'I have become to many as if I were a portent, but you are a strong helper.'),
(7, 19, 71, 7, 'I run become unto many as a wonder, but thou art a strong helper.'),
(4, 19, 71, 8, 'Let my mouth be filled with your praise and with your honor all the day.'),
(12, 19, 71, 8, 'Let my mouth be filled with thy praise and with thy honor all the day.'),
(3, 19, 71, 8, 'My mouth shall be filled with thy praise, And with thy honor all the day.'),
(8, 19, 71, 8, 'My mouth shall be filled with thy praise, and with thy honour all the day.'),
(9, 19, 71, 8, 'My mouth shall be filled with Thy praise, And with Thy glory all the day.'),
(6, 19, 71, 8, 'My mouth shall be filled with thy praise, with thy glory, all the day.'),
(14, 19, 71, 8, 'Filled is my mouth with Thy praise, All the day with Thy beauty.'),
(11, 19, 71, 8, 'My mouth shall be filled with thy praise, thy magnificence all the day.'),
(13, 19, 71, 8, 'My mouth shall be filled with your praise, with your honor all the day.'),
(10, 19, 71, 8, 'My mouth shall be filled with your praise, with your honor all the day.'),
(1, 19, 71, 8, 'My mouth is filled with Your praise and with Your splendor all day long.'),
(5, 19, 71, 8, 'Let my mouth be filled with praise, so that I may sing your glory, your greatness all day long.'),
(7, 19, 71, 8, 'Let my mouth be filled with praise, that I may sing thy glory; thy greatness all the day long.'),
(4, 19, 71, 9, 'Cast me not off in the time of old age; forsake me not when my strength fails.'),
(12, 19, 71, 9, 'Cast me not off in the time of old age; forsake me not when my strength faileth.'),
(3, 19, 71, 9, 'Cast me not off in the time of old age; Forsake me not when my strength faileth.'),
(8, 19, 71, 9, 'Cast me not off in the time of old age; forsake me not when my strength faileth.'),
(9, 19, 71, 9, 'Cast me not off in the time of old age; When my strength faileth, forsake me not.'),
(6, 19, 71, 9, 'Cast me not off in the time of old age; forsake me not when my strength faileth.'),
(14, 19, 71, 9, 'Cast me not off at the time of old age, According to the consumption of my power forsake me not.'),
(11, 19, 71, 9, 'Thou wilt not cast me off to the time of old age; as my strength fails thou wilt not forsake me.'),
(13, 19, 71, 9, 'Don’t reject me in my old age. Don’t forsake me when my strength fails.'),
(10, 19, 71, 9, 'Do not reject me in my old age. Do not forsake me when my strength fails.'),
(1, 19, 71, 9, 'Do not discard me in my old age; do not forsake me when my strength fails.'),
(5, 19, 71, 9, 'Do not cast me off in the time of old age. Do not abandon me when my strength will fail.'),
(7, 19, 71, 9, 'Cast me not off in the time of old age: when my strength shall fail, do not thou forsake me.'),
(4, 19, 71, 10, 'For my enemies speak against me; and they that lay wait for my soul take counsel together,'),
(12, 19, 71, 10, 'For my enemies speak against me; and they that lay wait for my soul take counsel together,'),
(3, 19, 71, 10, 'For mine enemies speak concerning me; And they that watch for my soul take counsel together,'),
(8, 19, 71, 10, 'For mine enemies speak concerning me; and they that watch for my soul take counsel together,'),
(9, 19, 71, 10, 'For mine enemies speak concerning me, And they that watch for my soul take counsel together,'),
(6, 19, 71, 10, 'For mine enemies speak against me, and they that watch for my soul consult together,'),
(14, 19, 71, 10, 'For mine enemies have spoken against me, And those watching my soul have taken counsel together,'),
(11, 19, 71, 10, 'For mine enemies said to me, and they watching my soul took counsel together,'),
(13, 19, 71, 10, 'For my enemies talk about me. Those who watch for my soul conspire together,'),
(10, 19, 71, 10, 'For my enemies talk about me. Those who watch for my soul conspire together,'),
(1, 19, 71, 10, 'For my enemies speak against me, and those who lie in wait for my life conspire,'),
(5, 19, 71, 10, 'For my enemies have spoken against me. And those who watched for my soul have taken counsel as one,'),
(7, 19, 71, 10, 'For my enemies have spoken against me; and they that watched my soul have consulted together,'),
(4, 19, 71, 11, 'Saying, God has forsaken him: persecute and take him; for there is none to deliver him.'),
(12, 19, 71, 11, 'Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.'),
(3, 19, 71, 11, 'Saying, God hath forsaken him: Pursue and take him; for there is none to deliver.'),
(8, 19, 71, 11, 'Saying, God hath forsaken him: pursue and take him; for there is none to deliver.'),
(9, 19, 71, 11, 'Saying: ‘God hath forsaken him; Pursue and take him; for there is none to deliver.’'),
(6, 19, 71, 11, 'Saying, God hath forsaken him; pursue and seize him, for there is none to deliver.'),
(14, 19, 71, 11, 'Saying, ‘God hath forsaken him, Pursue and catch him, for there is no deliverer.’'),
(11, 19, 71, 11, 'Saying, God forsook him: pursue him and take him, for none delivering.'),
(13, 19, 71, 11, 'saying, “God has forsaken him. Pursue and take him, for no one will rescue him.”'),
(10, 19, 71, 11, 'saying, “God has forsaken him. Pursue and take him, for no one will rescue him.”'),
(1, 19, 71, 11, 'saying, “God has forsaken him; pursue him and seize him, for there is no one to rescue him.”'),
(5, 19, 71, 11, 'saying: “God has abandoned him. Pursue and overtake him. For there is no one to rescue him.”'),
(7, 19, 71, 11, 'Saying: God hath forsaken him: pursue and take him, for there is none to deliver him.'),
(4, 19, 71, 12, 'O God, be not far from me: O my God, make haste for my help.'),
(12, 19, 71, 12, 'O God, be not far from me: O my God, make haste for my help.'),
(3, 19, 71, 12, 'O God, be not far from me; O my God, make haste to help me.'),
(8, 19, 71, 12, 'O God, be not far from me: O my God, make haste to help me.'),
(9, 19, 71, 12, 'O God, be not far from me; O my God, make haste to help me.'),
(6, 19, 71, 12, 'O God, be not far from me; my God, hasten to my help.'),
(14, 19, 71, 12, 'O God, be not far from me, O my God, for my help make haste.'),
(11, 19, 71, 12, 'O God, thou wilt not be far off from me: my God, hasten for my help.'),
(13, 19, 71, 12, 'God, don’t be far from me. My God, hurry to help me.'),
(10, 19, 71, 12, 'God, do not be far from me. My God, hurry to help me.'),
(1, 19, 71, 12, 'Be not far from me, O God. Hurry, O my God, to help me.'),
(5, 19, 71, 12, 'O God, do not be far from me. O my God, provide for my assistance.'),
(7, 19, 71, 12, 'O God, be not thou far from me: O my God, make haste to my help.'),
(4, 19, 71, 13, 'Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonor that seek my hurt.'),
(12, 19, 71, 13, 'Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonor that seek my hurt.'),
(3, 19, 71, 13, 'Let them be put to shame and consumed that are adversaries to my soul; Let them be covered with reproach and dishonor that seek my hurt.'),
(8, 19, 71, 13, 'Let them be ashamed and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.'),
(9, 19, 71, 13, 'Let them be ashamed and consumed that are adversaries to my soul; Let them be covered with reproach and confusion that seek my hurt.'),
(6, 19, 71, 13, 'Let them be ashamed, let them be consumed, that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.'),
(14, 19, 71, 13, 'They are ashamed, they are consumed, Who are opposing my soul, They are covered with reproach and blushing, Who are seeking my evil,'),
(11, 19, 71, 13, 'They lying in wait for my soul shall be ashamed; they shall be finished; they seeking my evil shall be covered with reproach and shame.'),
(13, 19, 71, 13, 'Let my accusers be disappointed and consumed. Let them be covered with disgrace and scorn who want to harm me.'),
(10, 19, 71, 13, 'Let my accusers be put to shame and consumed. Let them be covered with disgrace and scorn who want to harm me.'),
(1, 19, 71, 13, 'May the accusers of my soul be ashamed and consumed; may those who seek my harm be covered with scorn and disgrace.'),
(5, 19, 71, 13, 'May they be confounded, and may they fail, who drag down my soul. Let them be covered with confusion and shame, who seek evils for me.'),
(7, 19, 71, 13, 'Let them be confounded and come to nothing that detract my soul; let them be covered with confusion and shame that seek my hurt.'),
(4, 19, 71, 14, 'But I will hope continually, and will yet praise you more and more.'),
(12, 19, 71, 14, 'But I will hope continually, and will yet praise thee more and more.'),
(3, 19, 71, 14, 'But I will hope continually, And will praise thee yet more and more.'),
(8, 19, 71, 14, 'But I will hope continually, and will praise thee yet more and more.'),
(9, 19, 71, 14, 'But as for me, I will hope continually, And will praise Thee yet more and more.'),
(6, 19, 71, 14, 'But as for me, I will hope continually, and will praise thee yet more and more.'),
(14, 19, 71, 14, 'And I continually do wait with hope, And have added unto all Thy praise.'),
(11, 19, 71, 14, 'And I will always hope, and I added upon all thy praise.'),
(13, 19, 71, 14, 'But I will always hope, and will add to all of your praise.'),
(10, 19, 71, 14, 'But I will always hope, and will add to all of your praise.'),
(1, 19, 71, 14, 'But I will always hope and will praise You more and more.'),
(5, 19, 71, 14, 'But I will always have hope. And I will add more to all your praise.'),
(7, 19, 71, 14, 'But I will always hope; and will add to all thy praise.'),
(4, 19, 71, 15, 'My mouth shall show forth your righteousness and your salvation all the day; for I know not the numbers thereof.'),
(12, 19, 71, 15, 'My mouth shall show forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.'),
(3, 19, 71, 15, 'My mouth shall tell of thy righteousness, And of thy salvation all the day; For I know not the numbers thereof.'),
(8, 19, 71, 15, 'My mouth shall tell of thy righteousness, and of thy salvation all the day; for I know not the numbers thereof.'),
(9, 19, 71, 15, 'My mouth shall tell of Thy righteousness, And of Thy salvation all the day; For I know not the numbers thereof.'),
(6, 19, 71, 15, 'My mouth shall declare thy righteousness, [and] thy salvation all the day: for I know not the numbers [thereof].'),
(14, 19, 71, 15, 'My mouth recounteth Thy righteousness, All the day Thy salvation, For I have not known the numbers.'),
(11, 19, 71, 15, 'My mouth shall recount thy justice, all the day thy salvation, for I knew not numbers.'),
(13, 19, 71, 15, 'My mouth will tell about your righteousness, and of your salvation all day, though I don’t know its full measure.'),
(10, 19, 71, 15, 'My mouth will tell about your righteousness, and of your salvation all day, though I do not know its full measure.'),
(1, 19, 71, 15, 'My mouth will declare Your righteousness and Your salvation all day long, though I cannot know their full measure.'),
(5, 19, 71, 15, 'My mouth will announce your justice, your salvation all day long. For I have not known letters.'),
(7, 19, 71, 15, 'My mouth shall shew forth thy justice; thy salvation all the day long. Because I have not knows learning,'),
(4, 19, 71, 16, 'I will go in the strength of the Lord GOD: I will make mention of your righteousness, even of your only.'),
(12, 19, 71, 16, 'I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only.'),
(3, 19, 71, 16, 'I will come with the mighty acts of the Lord Jehovah: I will make mention of thy righteousness, even of thine only.'),
(8, 19, 71, 16, 'I will come with the mighty acts of the Lord GOD: I will make mention of thy righteousness, even of thine only.'),
(9, 19, 71, 16, 'I will come with Thy mighty acts, O Lord GOD; I will make mention of Thy righteousness, even of Thine only.'),
(6, 19, 71, 16, 'I will go in the might of the Lord Jehovah; I will recall thy righteousness, thine alone.'),
(14, 19, 71, 16, 'I come in the might of the Lord Jehovah, I mention Thy righteousness—Thine only.'),
(11, 19, 71, 16, 'I will go in the strength of the Lord Jehovah: I will keep in remembrance thy justice, thine alone.'),
(13, 19, 71, 16, 'I will come with the mighty acts of the Lord Yahweh. I will make mention of your righteousness, even of yours alone.'),
(10, 19, 71, 16, 'I will come with the mighty acts of the Lord GOD. I will make mention of your righteousness, even of yours alone.'),
(1, 19, 71, 16, 'I will come in the strength of the Lord GOD; I will proclaim Your righteousness—Yours alone.'),
(5, 19, 71, 16, 'I will enter into the powers of the Lord. I will be mindful of your justice alone, O Lord.'),
(7, 19, 71, 16, 'I will enter into the powers of the Lord: O Lord, I will be mindful of thy justice alone.'),
(4, 19, 71, 17, 'O God, you have taught me from my youth: and till now have I declared your wondrous works.'),
(12, 19, 71, 17, 'O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.'),
(3, 19, 71, 17, 'O God, thou hast taught me from my youth; And hitherto have I declared thy wondrous works.'),
(8, 19, 71, 17, 'O God, thou hast taught me from my youth; and hitherto have I declared thy wondrous works.'),
(9, 19, 71, 17, 'O God, Thou hast taught me from my youth; And until now do I declare Thy wondrous works.'),
(6, 19, 71, 17, 'O God, thou hast taught me from my youth, and hitherto have I proclaimed thy marvellous works:'),
(14, 19, 71, 17, 'God, Thou hast taught me from my youth, And hitherto I declare Thy wonders.'),
(11, 19, 71, 17, 'O God, thou didst teach me from my youth: and even to this will I announce thy wonders.'),
(13, 19, 71, 17, 'God, you have taught me from my youth. Until now, I have declared your wondrous works.'),
(10, 19, 71, 17, 'God, you have taught me from my youth. Until now, I have declared your wondrous works.'),
(1, 19, 71, 17, 'O God, You have taught me from my youth, and to this day I proclaim Your marvelous deeds.'),
(5, 19, 71, 17, 'You have taught me from my youth, O God. And so I will declare your wonders continuously,'),
(7, 19, 71, 17, 'Thou hast taught me, O God, from my youth: and till now I will declare thy wonderful works.'),
(4, 19, 71, 18, 'Now also when I am old and gray headed, O God, forsake me not; until I have showed your strength to this generation, and your power to every one that is to come.'),
(12, 19, 71, 18, 'Now also when I am old and gray-headed, O God, forsake me not; until I have shown thy strength to this generation, and thy power to every one that is to come.'),
(3, 19, 71, 18, 'Yea, even when I am old and grayheaded, O God, forsake me not, Until I have declared thy strength unto the next generation, Thy might to every one that is to come.'),
(8, 19, 71, 18, 'Yea, even when I am old and grayheaded, O God, forsake me not; until I have declared thy strength unto the next generation, thy might to every one that is to come.'),
(9, 19, 71, 18, 'And even unto old age and hoary hairs, O God, forsake me not; Until I have declared Thy strength unto the next generation, Thy might to every one that is to come.'),
(6, 19, 71, 18, 'Now also, when I am old and greyheaded, O God, forsake me not, until I have proclaimed thine arm unto [this] generation, thy might to every one that is to come.'),
(14, 19, 71, 18, 'And also unto old age and grey hairs, O God, forsake me not, Till I declare Thy strength to a generation, To every one that cometh Thy might.'),
(11, 19, 71, 18, 'And also even to old age and grayness, O God, thou wilt not forsake me; till I shall announce thine arm to the generation, thy strength to every one who shall come:'),
(13, 19, 71, 18, 'Yes, even when I am old and gray-haired, God, don’t forsake me, until I have declared your strength to the next generation, your might to everyone who is to come.'),
(10, 19, 71, 18, 'Yes, even when I am old and gray-haired, God, do not forsake me, until I have declared your strength to the next generation, your might to everyone who is to come.'),
(1, 19, 71, 18, 'Even when I am old and gray, do not forsake me, O God, until I proclaim Your power to the next generation, Your might to all who are to come.'),
(5, 19, 71, 18, 'even in old age and with grey hairs. Do not abandon me, O God, while I announce your arm to every future generation: your power'),
(7, 19, 71, 18, 'And unto old age and grey hairs: O God, forsake me not, Until I shew forth thy arm to all the generation that is to come: Thy power,'),
(4, 19, 71, 19, 'Your righteousness also, O God, is very high, who have done great things: O God, who is like to you!'),
(12, 19, 71, 19, 'Thy righteousness also, O God, is very high, who hast done great things: O God, who is like to thee!'),
(3, 19, 71, 19, 'Thy righteousness also, O God, is very high; Thou who hast done great things, O God, who is like unto thee?'),
(8, 19, 71, 19, 'Thy righteousness also, O God, is very high; thou who hast done great things, O God, who is like unto thee?'),
(9, 19, 71, 19, 'Thy righteousness also, O God, which reacheth unto high heaven; Thou who hast done great things, O God, who is like unto Thee?'),
(6, 19, 71, 19, 'And thy righteousness, O God, reacheth on high, thou who hast done great things: O God, who is like unto thee?'),
(14, 19, 71, 19, 'And Thy righteousness, O God, is unto the heights, Because Thou hast done great things, O God, who is like Thee?'),
(11, 19, 71, 19, 'And thy justice, O God, even to height, who didst great things: O God, who like thee?'),
(13, 19, 71, 19, 'Your righteousness also, God, reaches to the heavens; you have done great things. God, who is like you?'),
(10, 19, 71, 19, 'Your righteousness also, God, reaches to the heavens; you have done great things. God, who is like you?'),
(1, 19, 71, 19, 'Your righteousness reaches to the heavens, O God, You who have done great things. Who, O God, is like You?'),
(5, 19, 71, 19, 'and your justice, O God, even to the highest great things that you have done. O God, who is like you?'),
(7, 19, 71, 19, 'and thy justice, O God, even to the highest great things thou hast done: O God, who is like to thee?'),
(4, 19, 71, 20, 'You, which have showed me great and sore troubles, shall quicken me again, and shall bring me up again from the depths of the earth.'),
(12, 19, 71, 20, 'Thou, who hast shown me great and severe troubles, wilt revive me again, and wilt bring me again from the depths of the earth.'),
(3, 19, 71, 20, 'Thou, who hast showed us many and sore troubles, Wilt quicken us again, And wilt bring us up again from the depths of the earth.'),
(8, 19, 71, 20, 'Thou, which hast shewed us many and sore troubles, shalt quicken us again, and shalt bring us up again from the depths of the earth.'),
(9, 19, 71, 20, 'Thou, who hast made me to see many and sore troubles, Wilt quicken me again, and bring me up again from the depths of the earth.'),
(6, 19, 71, 20, 'Thou, who hast shewn us many and sore troubles, wilt revive us again, and wilt bring us up again from the depths of the earth;'),
(14, 19, 71, 20, 'Because Thou hast showed me many and sad distresses, Thou turnest back—Thou revivest me, And from the depths of the earth, Thou turnest back—Thou bringest me up.'),
(11, 19, 71, 20, 'Who didst cause us to see great straits and evils; thou wilt turn back, thou wilt preserve us alive, and from the depths of the earth thou wilt turn back, thou wilt bring us up.'),
(13, 19, 71, 20, 'You, who have shown us many and bitter troubles, you will let me live. You will bring us up again from the depths of the earth.'),
(10, 19, 71, 20, 'You, who have shown us many and bitter troubles, you will let me live. You will bring us up again from the depths of the earth.'),
(1, 19, 71, 20, 'Though You have shown me many troubles and misfortunes, You will revive me once again. Even from the depths of the earth You will bring me back up.'),
(5, 19, 71, 20, 'How great is the tribulation that you have revealed to me: very great and evil. And so, turning back, you have brought me to life, and you have led me back again from the abyss of the earth.'),
(7, 19, 71, 20, 'How great troubles hast thou shewn me, many and grievous: and turning thou hast brought me to life, and hast brought me back again from the depths of the earth :'),
(4, 19, 71, 21, 'You shall increase my greatness, and comfort me on every side.'),
(12, 19, 71, 21, 'Thou wilt increase my greatness, and comfort me on every side.'),
(3, 19, 71, 21, 'Increase thou my greatness, And turn again and comfort me.'),
(8, 19, 71, 21, 'Increase thou my greatness, and turn again and comfort me.'),
(9, 19, 71, 21, 'Thou wilt increase my greatness, And turn and comfort me.'),
(6, 19, 71, 21, 'Thou wilt increase my greatness, and comfort me on every side.'),
(14, 19, 71, 21, 'Thou dost increase my greatness, And Thou surroundest—Thou comfortest me,'),
(11, 19, 71, 21, 'Thou wilt increase my greatness, thou wilt surround me, thou wilt comfort me.'),
(13, 19, 71, 21, 'Increase my honor, and comfort me again.'),
(10, 19, 71, 21, 'Increase my honor, and comfort me again.'),
(1, 19, 71, 21, 'You will increase my honor and comfort me once again.'),
(5, 19, 71, 21, 'You have multiplied your magnificence. And so, turning back to me, you have consoled me.'),
(7, 19, 71, 21, 'Thou hast multiplied thy magnificence; and turning to me thou hast comforted me.'),
(4, 19, 71, 22, 'I will also praise you with the psaltery, even your truth, O my God: to you will I sing with the harp, O you Holy One of Israel.'),
(12, 19, 71, 22, 'I will also praise thee with the psaltery, even thy truth, O my God: to thee will I sing with the harp, O thou Holy One of Israel.'),
(3, 19, 71, 22, 'I will also praise thee with the psaltery, Even thy truth, O my God: Unto thee will I sing praises with the harp, O thou Holy One of Israel.'),
(8, 19, 71, 22, 'I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing praises with the harp, O thou Holy One of Israel.'),
(9, 19, 71, 22, 'I also will give thanks unto Thee with the psaltery, Even unto Thy truth, O my God; I will sing praises unto Thee with the harp, O Thou Holy One of Israel.'),
(6, 19, 71, 22, 'I will also praise thee with the psaltery, even thy truth, my God; unto thee will I sing psalms with the harp, thou holy One of Israel.'),
(14, 19, 71, 22, 'I also thank Thee with a vessel of psaltery, Thy truth, O my God, I sing to Thee with a harp, O Holy One of Israel,'),
(11, 19, 71, 22, 'Also I will praise thee with the instrument of the harp; thy truth, O God, I will play on the harp, to thee, O Thou, Holy One of Israel.'),
(13, 19, 71, 22, 'I will also praise you with the harp for your faithfulness, my God. I sing praises to you with the lyre, Holy One of Israel.'),
(10, 19, 71, 22, 'I will also praise you with the harp for your faithfulness, my God. I sing praises to you with the lyre, Holy One of Israel.'),
(1, 19, 71, 22, 'So I will praise You with the harp for Your faithfulness, O my God; I will sing praise to You with the lyre, O Holy One of Israel.'),
(5, 19, 71, 22, 'Therefore, I will confess your truth to you, with the instruments of the Psalter. O God, I will sing psalms to you with stringed instruments, O Holy One of Israel.'),
(7, 19, 71, 22, 'For I will also confess to thee thy truth with the instruments of psaltery: O God, I will sing to thee with the harp, thou holy one of Israel.'),
(4, 19, 71, 23, 'My lips shall greatly rejoice when I sing to you; and my soul, which you have redeemed.'),
(12, 19, 71, 23, 'My lips shall greatly rejoice when I sing to thee; and my soul, which thou hast redeemed.'),
(3, 19, 71, 23, 'My lips shall shout for joy when I sing praises unto thee; And my soul, which thou hast redeemed.'),
(8, 19, 71, 23, 'My lips shall greatly rejoice when I sing praises unto thee; and my soul, which thou hast redeemed.'),
(9, 19, 71, 23, 'My lips shall greatly rejoice when I sing praises unto Thee; And my soul, which Thou hast redeemed.'),
(6, 19, 71, 23, 'My lips shall exult when I sing psalms unto thee; and my soul, which thou hast redeemed.'),
(14, 19, 71, 23, 'My lips cry aloud when I sing praise to Thee, And my soul that Thou hast redeemed,'),
(11, 19, 71, 23, 'My lips shall rejoice when I shall play on the harp to thee, and my soul which thou redeemedst.'),
(13, 19, 71, 23, 'My lips shall shout for joy! My soul, which you have redeemed, sings praises to you!'),
(10, 19, 71, 23, 'My lips shall shout for joy. My soul, which you have redeemed, sings praises to you.'),
(1, 19, 71, 23, 'When I sing praise to You my lips will shout for joy, along with my soul, which You have redeemed.'),
(5, 19, 71, 23, 'My lips will exult, when I sing to you, and also my soul, which you have redeemed.'),
(7, 19, 71, 23, 'My lips shall greatly rejoice, when I shall sing to thee; and my soul which thou hast redeemed.'),
(4, 19, 71, 24, 'My tongue also shall talk of your righteousness all the day long: for they are confounded, for they are brought to shame, that seek my hurt.'),
(12, 19, 71, 24, 'My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought to shame, that seek my hurt.'),
(3, 19, 71, 24, 'My tongue also shall talk of thy righteousness all the day long; For they are put to shame, for they are confounded, that seek my hurt.'),
(8, 19, 71, 24, 'My tongue also shall talk of thy righteousness all the day long: for they are ashamed, for they are confounded, that seek my hurt.'),
(9, 19, 71, 24, 'My tongue also shall tell of Thy righteousness all the day; For they are ashamed, for they are abashed, that seek my hurt.'),
(6, 19, 71, 24, 'My tongue also shall talk of thy righteousness all the day; for they shall be ashamed, for they shall be brought to confusion, that seek my hurt.'),
(14, 19, 71, 24, 'My tongue also all the day uttereth Thy righteousness, Because ashamed—because confounded, Have been those seeking my evil!'),
(11, 19, 71, 24, 'Also my tongue all the day shall celebrate thy justice; for they were confused, for they seeking my evil were ashamed.'),
(13, 19, 71, 24, 'My tongue will also talk about your righteousness all day long, for they are disappointed, and they are confounded, who want to harm me.'),
(10, 19, 71, 24, 'My tongue will also talk about your righteousness all day long, for they are disappointed, and they are confounded, who want to harm me.'),
(1, 19, 71, 24, 'My tongue will indeed proclaim Your righteousness all day long, for those who seek my harm are disgraced and confounded.'),
(5, 19, 71, 24, 'And even my tongue will meditate on your justice all day long, when those who seek evils for me have been confounded and set in awe.'),
(7, 19, 71, 24, 'Yea and my tongue shall meditate on thy justice all the day; when they shall be confounded and put to shame that seek evils to me.'),
(4, 19, 72, 1, 'Give the king your judgments, O God, and your righteousness to the king’s son.'),
(12, 19, 72, 1, 'A Psalm for Solomon. Give the king thy judgments, O God, and thy righteousness to the king’s son.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 19, 72, 1, 'A Psalm of Solomon. Give the king thy judgments, O God, And thy righteousness unto the king’s son.'),
(8, 19, 72, 1, 'A Psalm of Solomon. Give the king thy judgments, O God, and thy righteousness unto the king’s son.'),
(9, 19, 72, 1, '[A Psalm] of Solomon.  Give the king Thy judgments, O God, And Thy righteousness unto the king’s son;'),
(6, 19, 72, 1, '{For Solomon.} O God, give the king thy judgments, and thy righteousness unto the king’s son.'),
(14, 19, 72, 1, 'By Solomon. O God, Thy judgments to the king give, And Thy righteousness to the king’s son.'),
(11, 19, 72, 1, 'To Solomon. O God, thou wilt give thy judgments to the king, and thy justice to the king’s son.'),
(13, 19, 72, 1, 'By Solomon. God, give the king your justice; your righteousness to the royal son.'),
(10, 19, 72, 1, '[By Solomon.] God, give the king your justice; your righteousness to the royal son.'),
(1, 19, 72, 1, 'Of Solomon. Endow the king with Your justice, O God, and the son of the king with Your righteousness.'),
(5, 19, 72, 1, 'A Psalm according to Solomon.'),
(7, 19, 72, 1, 'A psalm on Solomon.'),
(4, 19, 72, 2, 'He shall judge your people with righteousness, and your poor with judgment.'),
(12, 19, 72, 2, 'He shall judge thy people with righteousness, and thy poor with judgment.'),
(3, 19, 72, 2, 'He will judge thy people with righteousness, And thy poor with justice.'),
(8, 19, 72, 2, 'He shall judge thy people with righteousness, and thy poor with judgment.'),
(9, 19, 72, 2, 'That he may judge Thy people with righteousness, And Thy poor with justice.'),
(6, 19, 72, 2, 'He will judge thy people with righteousness, and thine afflicted with judgment.'),
(14, 19, 72, 2, 'He judgeth Thy people with righteousness, And Thy poor with judgment.'),
(11, 19, 72, 2, 'He shall judge thy people in justice, and thy poor in judgment.'),
(13, 19, 72, 2, 'He will judge your people with righteousness, and your poor with justice.'),
(10, 19, 72, 2, 'He will judge your people with righteousness, and your poor with justice.'),
(1, 19, 72, 2, 'May he judge Your people with righteousness and Your afflicted with justice.'),
(5, 19, 72, 2, 'Give your judgment, O God, to the king, and your justice to the king’s son, to judge your people with justice and your poor with judgment.'),
(7, 19, 72, 2, 'Give to the king thy judgment, O God: and to the king’s son thy justice: To judge thy people with justice, and thy poor with judgment.'),
(4, 19, 72, 3, 'The mountains shall bring peace to the people, and the little hills, by righteousness.'),
(12, 19, 72, 3, 'The mountains shall bring peace to the people, and the little hills, by righteousness.'),
(3, 19, 72, 3, 'The mountains shall bring peace to the people, And the hills, in righteousness.'),
(8, 19, 72, 3, 'The mountains shall bring peace to the people, and the hills, in righteousness.'),
(9, 19, 72, 3, 'Let the mountains bear peace to the people, And the hills, through righteousness.'),
(6, 19, 72, 3, 'The mountains shall bring peace to the people, and the hills, by righteousness.'),
(14, 19, 72, 3, 'The mountains bear peace to the people, And the heights by righteousness.'),
(11, 19, 72, 3, 'The mountains shall lift up peace to the people, and the hills in justice.'),
(13, 19, 72, 3, 'The mountains shall bring prosperity to the people. The hills bring the fruit of righteousness.'),
(10, 19, 72, 3, 'The mountains shall bring prosperity to the people. The hills bring the fruit of righteousness.'),
(1, 19, 72, 3, 'May the mountains bring peace to the people, and the hills bring righteousness.'),
(5, 19, 72, 3, 'Let the mountains take up peace for the people, and the hills, justice.'),
(7, 19, 72, 3, 'Let the mountains receive peace for the people: and the hills justice.'),
(4, 19, 72, 4, 'He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.'),
(12, 19, 72, 4, 'He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.'),
(3, 19, 72, 4, 'He will judge the poor of the people, He will save the children of the needy, And will break in pieces the oppressor.'),
(8, 19, 72, 4, 'He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.'),
(9, 19, 72, 4, 'May he judge the poor of the people, And save the children of the needy, And crush the oppressor.'),
(6, 19, 72, 4, 'He will do justice to the afflicted of the people; he will save the children of the needy, and will break in pieces the oppressor.'),
(14, 19, 72, 4, 'He judgeth the poor of the people, Giveth deliverance to the sons of the needy, And bruiseth the oppressor.'),
(11, 19, 72, 4, 'He shall judge the poor of the people, and save to the sons of the needy, and he will break in pieces him oppressing.'),
(13, 19, 72, 4, 'He will judge the poor of the people. He will save the children of the needy, and will break the oppressor in pieces.'),
(10, 19, 72, 4, 'He will judge the poor of the people. He will save the children of the needy, and will break the oppressor in pieces.'),
(1, 19, 72, 4, 'May he vindicate the afflicted among the people; may he save the children of the needy and crush the oppressor.'),
(5, 19, 72, 4, 'He will judge the poor of the people, and he will bring salvation to the sons of the poor. And he will humble the false accuser.'),
(7, 19, 72, 4, 'He shall judge the poor of the people, and he shall save the children of the poor: and he shall humble the oppressor.'),
(4, 19, 72, 5, 'They shall fear you as long as the sun and moon endure, throughout all generations.'),
(12, 19, 72, 5, 'They shall fear thee as long as the sun and moon endure, throughout all generations.'),
(3, 19, 72, 5, 'They shall fear thee while the sun endureth, And so long as the moon, throughout all generations.'),
(8, 19, 72, 5, 'They shall fear thee while the sun endureth, and so long as the moon, throughout all generations.'),
(9, 19, 72, 5, 'They shall fear Thee while the sun endureth, And so long as the moon, throughout all generations.'),
(6, 19, 72, 5, 'They shall fear thee as long as sun and moon endure, from generation to generation.'),
(14, 19, 72, 5, 'They fear Thee with the sun, and before the moon, Generation—generations.'),
(11, 19, 72, 5, 'And they shall fear thee with the sun and before the moon, generation of generations.'),
(13, 19, 72, 5, 'They shall fear you while the sun endures; and as long as the moon, throughout all generations.'),
(10, 19, 72, 5, 'They shall fear you while the sun endures; and as long as the moon, throughout all generations.'),
(1, 19, 72, 5, 'May they fear him as long as the sun shines, as long as the moon remains, through all generations.'),
(5, 19, 72, 5, 'And he will remain, with the sun and before the moon, from generation to generation.'),
(7, 19, 72, 5, 'And he shall continue with the sun, and before the moon, throughout all generations.'),
(4, 19, 72, 6, 'He shall come down like rain on the mown grass: as showers that water the earth.'),
(12, 19, 72, 6, 'He shall come down like rain upon the mown grass: as showers that water the earth.'),
(3, 19, 72, 6, 'He will come down like rain upon the mown grass, As showers that water the earth.'),
(8, 19, 72, 6, 'He shall come down like rain upon the mown grass: as showers that water the earth.'),
(9, 19, 72, 6, 'May he come down like rain upon the mown grass, As showers that water the earth.'),
(6, 19, 72, 6, 'He shall come down like rain on the mown grass, as showers that water the earth.'),
(14, 19, 72, 6, 'He cometh down as rain on mown grass, As showers—sprinkling the earth.'),
(11, 19, 72, 6, 'He shall come down as rain upon a fleece, as showers of pouring rain upon the earth.'),
(13, 19, 72, 6, 'He will come down like rain on the mown grass, as showers that water the earth.'),
(10, 19, 72, 6, 'He will come down like rain on the mown grass, as showers that water the earth.'),
(1, 19, 72, 6, 'May he be like rain that falls on freshly cut grass, like spring showers that water the earth.'),
(5, 19, 72, 6, 'He will descend like rain upon fleece, and like showers showering upon the earth.'),
(7, 19, 72, 6, 'He shall come down like rain upon the fleece; and as showers falling gently upon the earth.'),
(4, 19, 72, 7, 'In his days shall the righteous flourish; and abundance of peace so long as the moon endures.'),
(12, 19, 72, 7, 'In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.'),
(3, 19, 72, 7, 'In his days shall the righteous flourish, And abundance of peace, till the moon be no more.'),
(8, 19, 72, 7, 'In his days shall the righteous flourish; and abundance of peace, till the moon be no more.'),
(9, 19, 72, 7, 'In his days let the righteous flourish, And abundance of peace, till the moon be no more.'),
(6, 19, 72, 7, 'In his days shall the righteous flourish, and abundance of peace till the moon be no more.'),
(14, 19, 72, 7, 'Flourish in his days doth the righteous, And abundance of peace till the moon is not.'),
(11, 19, 72, 7, 'The just one shall break forth in his days, and a multitude of peace even till no moon.'),
(13, 19, 72, 7, 'In his days, the righteous shall flourish, and abundance of peace, until the moon is no more.'),
(10, 19, 72, 7, 'In his days, the righteous shall flourish, and abundance of peace, until the moon is no more.'),
(1, 19, 72, 7, 'May the righteous flourish in his days and prosperity abound until the moon is no more.'),
(5, 19, 72, 7, 'In his days, justice will rise like the sun, with abundance of peace, until the moon is taken away.'),
(7, 19, 72, 7, 'In his days shall justice spring up, and abundance of peace, till the moon be taken sway.'),
(4, 19, 72, 8, 'He shall have dominion also from sea to sea, and from the river to the ends of the earth.'),
(12, 19, 72, 8, 'He shall have dominion also from sea to sea, and from the river to the ends of the earth.'),
(3, 19, 72, 8, 'He shall have dominion also from sea to sea, And from the River unto the ends of the earth.'),
(8, 19, 72, 8, 'He shall have dominion also from sea to sea, and from the River unto the ends of the earth.'),
(9, 19, 72, 8, 'May he have dominion also from sea to sea, And from the River unto the ends of the earth.'),
(6, 19, 72, 8, 'And he shall have dominion from sea to sea, and from the river unto the ends of the earth.'),
(14, 19, 72, 8, 'And he ruleth from sea unto sea, And from the river unto the ends of earth.'),
(11, 19, 72, 8, 'And he shall rule from sea even to sea, and from the river even to the ends of the earth.'),
(13, 19, 72, 8, 'He shall have dominion also from sea to sea, from the River to the ends of the earth.'),
(10, 19, 72, 8, 'He shall have dominion also from sea to sea, from the River to the farthest parts of the earth.'),
(1, 19, 72, 8, 'May he rule from sea to sea, and from the Euphrates to the ends of the earth.'),
(5, 19, 72, 8, 'And he will rule from sea to sea and from the river to the limits of the whole world.'),
(7, 19, 72, 8, 'And he shall rule from sea to sea, and from the river unto the ends of the earth.'),
(4, 19, 72, 9, 'They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.'),
(12, 19, 72, 9, 'They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.'),
(3, 19, 72, 9, 'They that dwell in the wilderness shall bow before him; And his enemies shall lick the dust.'),
(8, 19, 72, 9, 'They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.'),
(9, 19, 72, 9, 'Let them that dwell in the wilderness bow before him; And his enemies lick the dust.'),
(6, 19, 72, 9, 'The dwellers in the desert shall bow before him, and his enemies shall lick the dust.'),
(14, 19, 72, 9, 'Before him bow do the inhabitants of the dry places, And his enemies lick the dust.'),
(11, 19, 72, 9, 'Inhabitants of the desert shall bow before him, and his enemies shall lick the dust.'),
(13, 19, 72, 9, 'Those who dwell in the wilderness shall bow before him. His enemies shall lick the dust.'),
(10, 19, 72, 9, 'Those who dwell in the wilderness shall bow before him. His enemies shall lick the dust.'),
(1, 19, 72, 9, 'May the nomads bow before him, and his enemies lick the dust.'),
(5, 19, 72, 9, 'In his sight, the Ethiopians will fall prostrate, and his enemies will lick the ground.'),
(7, 19, 72, 9, 'Before him the Ethiopians shall fall down: and his enemies shall lick the ground.'),
(4, 19, 72, 10, 'The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.'),
(12, 19, 72, 10, 'The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.'),
(3, 19, 72, 10, 'The kings of Tarshish and of the isles shall render tribute: The kings of Sheba and Seba shall offer gifts.'),
(8, 19, 72, 10, 'The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.'),
(9, 19, 72, 10, 'The kings of Tarshish and of the isles shall render tribute; The kings of Sheba and Seba shall offer gifts.'),
(6, 19, 72, 10, 'The kings of Tarshish and of the isles shall render presents; the kings of Sheba and Seba shall offer tribute:'),
(14, 19, 72, 10, 'Kings of Tarshish and of the isles send back a present. Kings of Sheba and Seba a reward bring near.'),
(11, 19, 72, 10, 'The kings of Tarshish and the islands shall turn back a gift, the kings of Sheba and Seba shall bring a present.'),
(13, 19, 72, 10, 'The kings of Tarshish and of the islands will bring tribute. The kings of Sheba and Seba shall offer gifts.'),
(10, 19, 72, 10, 'The kings of Tarshish and of the islands will bring tribute. The kings of Sheba and Seba shall offer gifts.'),
(1, 19, 72, 10, 'May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts.'),
(5, 19, 72, 10, 'The kings of Tarshish and the islands will offer gifts. The kings of Arabia and of Seba will bring gifts.'),
(7, 19, 72, 10, 'The kings of Tharsis and the islands shall offer presents: the kings of the Arabians and of Saba shall bring gifts:'),
(4, 19, 72, 11, 'Yes, all kings shall fall down before him: all nations shall serve him.'),
(12, 19, 72, 11, 'Yes, all kings shall fall down before him: all nations shall serve him.'),
(3, 19, 72, 11, 'Yea, all kings shall fall down before him; All nations shall serve him.'),
(8, 19, 72, 11, 'Yea, all kings shall fall down before him: all nations shall serve him.'),
(9, 19, 72, 11, 'Yea, all kings shall prostrate themselves before him; All nations shall serve him.'),
(6, 19, 72, 11, 'Yea, all kings shall bow down before him; all nations shall serve him.'),
(14, 19, 72, 11, 'And all kings do bow themselves to him, All nations do serve him,'),
(11, 19, 72, 11, 'And all kings shall worship to him: all nations shall serve him.'),
(13, 19, 72, 11, 'Yes, all kings shall fall down before him. All nations shall serve him.'),
(10, 19, 72, 11, 'Yes, all kings shall fall down before him. All nations shall serve him.'),
(1, 19, 72, 11, 'May all kings bow down to him and all nations serve him.'),
(5, 19, 72, 11, 'And all the kings of the earth shall adore him. All nations will serve him.'),
(7, 19, 72, 11, 'And all kings of the earth shall adore him: all nations shall serve him.'),
(4, 19, 72, 12, 'For he shall deliver the needy when he cries; the poor also, and him that has no helper.'),
(12, 19, 72, 12, 'For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.'),
(3, 19, 72, 12, 'For he will deliver the needy when he crieth, And the poor, that hath no helper.'),
(8, 19, 72, 12, 'For he shall deliver the needy when he crieth; and the poor, that hath no helper.'),
(9, 19, 72, 12, 'For he will deliver the needy when he crieth; the poor also, and him that hath no helper.'),
(6, 19, 72, 12, 'For he will deliver the needy who crieth, and the afflicted, who hath no helper;'),
(14, 19, 72, 12, 'For he delivereth the needy who crieth, And the poor when he hath no helper,'),
(11, 19, 72, 12, 'For we will deliver the needy from the powerful one, and the poor and no helper to him.'),
(13, 19, 72, 12, 'For he will deliver the needy when he cries; the poor, who has no helper.'),
(10, 19, 72, 12, 'For he will deliver the needy when he cries; the poor, who has no helper.'),
(1, 19, 72, 12, 'For he will deliver the needy who cry out and the afflicted who have no helper.'),
(5, 19, 72, 12, 'For he will free the poor from the powerful, and the poor one who has no helper.'),
(7, 19, 72, 12, 'For he shall deliver the poor from the mighty: and the needy that had no helper.'),
(4, 19, 72, 13, 'He shall spare the poor and needy, and shall save the souls of the needy.'),
(12, 19, 72, 13, 'He shall spare the poor and needy, and shall save the souls of the needy.'),
(3, 19, 72, 13, 'He will have pity on the poor and needy, And the souls of the needy he will save.'),
(8, 19, 72, 13, 'He shall have pity on the poor and needy, and the souls of the needy he shall save.'),
(9, 19, 72, 13, 'He will have pity on the poor and needy, And the souls of the needy he will save.'),
(6, 19, 72, 13, 'He will have compassion on the poor and needy, and will save the souls of the needy:'),
(14, 19, 72, 13, 'He hath pity on the poor and needy, And the souls of the needy he saveth,'),
(11, 19, 72, 13, 'He will spare for the poor and the needy, and he will save the souls of the needy.'),
(13, 19, 72, 13, 'He will have pity on the poor and needy. He will save the souls of the needy.'),
(10, 19, 72, 13, 'He will have pity on the poor and needy. He will save the souls of the needy.'),
(1, 19, 72, 13, 'He will take pity on the poor and needy and save the lives of the oppressed.'),
(5, 19, 72, 13, 'He will spare the poor and the indigent, and he will bring salvation to the souls of the poor.'),
(7, 19, 72, 13, 'He shall spare the poor and needy: and he shall save the souls of the poor.'),
(4, 19, 72, 14, 'He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.'),
(12, 19, 72, 14, 'He shall redeem their soul from deceit and violence: and precious shall be their blood in his sight.'),
(3, 19, 72, 14, 'He will redeem their soul from oppression and violence; And precious will their blood be in his sight:'),
(8, 19, 72, 14, 'He shall redeem their soul from oppression and violence; and precious shall their blood be in his sight:'),
(9, 19, 72, 14, 'He will redeem their soul from oppression and violence, And precious will their blood be in his sight.'),
(6, 19, 72, 14, 'He will redeem their souls from oppression and violence, and precious shall their blood be in his sight.'),
(14, 19, 72, 14, 'From fraud and from violence he redeemeth their soul, And precious is their blood in his eyes.'),
(11, 19, 72, 14, 'From oppression and from violence he will redeem their soul, and their blood shall be precious in his eyes.'),
(13, 19, 72, 14, 'He will redeem their soul from oppression and violence. Their blood will be precious in his sight.'),
(10, 19, 72, 14, 'He will redeem their soul from oppression and violence. Their blood will be precious in his sight.'),
(1, 19, 72, 14, 'He will redeem them from oppression and violence, for their blood is precious in his sight.'),
(5, 19, 72, 14, 'He will redeem their souls from usuries and from iniquity, and their names shall be honorable in his sight.'),
(7, 19, 72, 14, 'He shall redeem their souls from usuries and iniquity: and their names shall be honourable in his sight.'),
(4, 19, 72, 15, 'And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.'),
(12, 19, 72, 15, 'And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.'),
(3, 19, 72, 15, 'And they shall live; and to him shall be given of the gold of Sheba: And men shall pray for him continually; They shall bless him all the day long.'),
(8, 19, 72, 15, 'And they shall live; and to him shall be given of the gold of Sheba: and men shall pray for him continually; they shall bless him all the day long.'),
(9, 19, 72, 15, 'That they may live, and that he may give them of the gold of Sheba, That they may pray for him continually, Yea, bless him all the day.'),
(6, 19, 72, 15, 'And he shall live; and to him shall be given of the gold of Sheba; and prayer shall be made for him continually: all the day shall he be blessed.'),
(14, 19, 72, 15, 'And he liveth, and giveth to him of the gold of Sheba, And prayeth for him continually, All the day he doth bless him.'),
(11, 19, 72, 15, 'And he shall live, and there shall be given to him from the gold of Sheba: and there shall always be supplications for him; all the day shall they praise him.'),
(13, 19, 72, 15, 'They shall live, and to him shall be given of the gold of Sheba. Men shall pray for him continually. They shall bless him all day long.'),
(10, 19, 72, 15, 'And he shall live, and the gold of Sheba shall be given to him. Men shall pray for him continually. He shall bless him all day long.'),
(1, 19, 72, 15, 'Long may he live! May gold from Sheba be given him. May people ever pray for him; may they bless him all day long.'),
(5, 19, 72, 15, 'And he will live, and to him will be given from the gold of Arabia, and by him they will always adore. They will bless him all day long.'),
(7, 19, 72, 15, 'And he shall live, and to him shall be given of the gold of Arabia, for him they shall always adore: they shall bless him all the day.'),
(4, 19, 72, 16, 'There shall be an handful of corn in the earth on the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.'),
(12, 19, 72, 16, 'There shall be a handful of corn in the earth upon the top of the mountains; the fruit of it shall shake like Lebanon: and they of the city shall flourish like grass of the earth.'),
(3, 19, 72, 16, 'There shall be abundance of grain in the earth upon the top of the mountains; The fruit thereof shall shake like Lebanon: And they of the city shall flourish like grass of the earth.'),
(8, 19, 72, 16, 'There shall be abundance of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.'),
(9, 19, 72, 16, 'May he be as a rich cornfield in the land upon the top of the mountains; May his fruit rustle like Lebanon; And may they blossom out of the city like grass of the earth.'),
(6, 19, 72, 16, 'There shall be abundance of corn in the earth, upon the top of the mountains; the fruit thereof shall shake like Lebanon; and they of the city shall bloom like the herb of the earth.'),
(14, 19, 72, 16, 'There is a handful of corn in the earth, On the top of mountains, Shake like Lebanon doth its fruit, And they flourish out of the city as the herb of the earth.'),
(11, 19, 72, 16, 'There shall be diffusion of grain in the earth upon the head of the mountains; its fruit shall shake as Lebanon, and they shall blossom from the city as the grass of the earth.'),
(13, 19, 72, 16, 'Abundance of grain shall be throughout the land. Its fruit sways like Lebanon. Let it flourish, thriving like the grass of the field.'),
(10, 19, 72, 16, 'There shall be abundance of grain throughout the land. Its fruit sways like Lebanon. Let it flourish, thriving like the grass of the field.'),
(1, 19, 72, 16, 'May there be an abundance of grain in the land; may it sway atop the hills. May its fruit trees flourish like the forests of Lebanon, the people of its cities like the grass of the field.'),
(5, 19, 72, 16, 'And there will be a firmament on earth, at the summits of mountains: its fruits will be extolled above Lebanon, and those of the city will flourish like the grass of the earth.'),
(7, 19, 72, 16, 'And there shall be a firmament on the earth on the tops of mountains, above Libanus shall the fruit thereof be exalted : and they of the city shall flourish like the grass of the earth.'),
(4, 19, 72, 17, 'His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.'),
(12, 19, 72, 17, 'His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.'),
(3, 19, 72, 17, 'His name shall endure for ever; His name shall be continued as long as the sun: And men shall be blessed in him; All nations shall call him happy.'),
(8, 19, 72, 17, 'His name shall endure for ever; his name shall be continued as long as the sun: and men shall be blessed in him; all nations shall call him happy.'),
(9, 19, 72, 17, 'May his name endure for ever; May his name be continued as long as the sun; May men also bless themselves by him; May all nations call him happy.'),
(6, 19, 72, 17, 'His name shall endure for ever; his name shall be continued as long as the sun: and [men] shall bless themselves in him; all nations shall call him blessed.'),
(14, 19, 72, 17, 'His name is to the age, Before the sun is his name continued, And they bless themselves in him, All nations do pronounce him happy.'),
(11, 19, 72, 17, 'His name shall be forever: his name shall flourish before the sun: and they shall be praised in him: all nations shall pronounce him happy.'),
(13, 19, 72, 17, 'His name endures forever. His name continues as long as the sun. Men shall be blessed by him. All nations will call him blessed.'),
(10, 19, 72, 17, 'His name endures forever. His name continues as long as the sun. Men shall be blessed by him. All nations will call him blessed.'),
(1, 19, 72, 17, 'May his name endure forever; may his name continue as long as the sun shines. In him may all nations be blessed; may they call him blessed.'),
(5, 19, 72, 17, 'May his name be blessed forever; may his name remain before the sun. And all the tribes of the earth will be blessed in him. All nations will magnify him.'),
(7, 19, 72, 17, 'Let his name be blessed for evermore : his name continueth before the sun. And in him shall all the tribes of the earth be blessed: all nations shall magnify him.'),
(4, 19, 72, 18, 'Blessed be the LORD God, the God of Israel, who only does wondrous things.'),
(12, 19, 72, 18, 'Blessed be the LORD God, the God of Israel, who only doeth wondrous things.'),
(3, 19, 72, 18, 'Blessed be Jehovah God, the God of Israel, Who only doeth wondrous things:'),
(8, 19, 72, 18, 'Blessed be the LORD God, the God of Israel, who only doeth wondrous things:'),
(9, 19, 72, 18, 'Blessed be the LORD God, the God of Israel, Who only doeth wondrous things;'),
(6, 19, 72, 18, 'Blessed be Jehovah Elohim, the God of Israel, who alone doeth wondrous things!'),
(14, 19, 72, 18, 'Blessed is Jehovah God, God of Israel, He alone is doing wonders,'),
(11, 19, 72, 18, 'Praised be Jehovah God, the God of Israel, doing wonders himself alone.'),
(13, 19, 72, 18, 'Praise be to Yahweh God, the God of Israel, who alone does marvelous deeds.'),
(10, 19, 72, 18, 'Praise be to the LORD, the God of Israel, who alone does marvelous deeds.'),
(1, 19, 72, 18, 'Blessed be the LORD God, the God of Israel, who alone does marvelous deeds.'),
(5, 19, 72, 18, 'Blessed is the Lord, God of Israel, who alone does wondrous things.'),
(7, 19, 72, 18, 'Blessed be the Lord, the God of Israel, who alone doth wonderful things.'),
(4, 19, 72, 19, 'And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.'),
(12, 19, 72, 19, 'And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and amen.'),
(3, 19, 72, 19, 'And blessed be his glorious name for ever; And let the whole earth be filled with his glory. Amen, and Amen.'),
(8, 19, 72, 19, 'And blessed be his glorious name for ever; and let the whole earth be filled with his glory. Amen, and Amen.'),
(9, 19, 72, 19, 'And blessed be His glorious name for ever; And let the whole earth be filled with His glory. Amen, and Amen.'),
(6, 19, 72, 19, 'And blessed be his glorious name for ever! and let the whole earth be filled with his glory! Amen, and Amen.'),
(14, 19, 72, 19, 'And blessed is the Name of His honour to the age, And the whole earth is filled with His honour. Amen, and amen!'),
(11, 19, 72, 19, 'And praised be the name of his glory forever; and his glory shall fill all the earth. Amen and Amen.'),
(13, 19, 72, 19, 'Blessed be his glorious name forever! Let the whole earth be filled with his glory! Amen and amen.'),
(10, 19, 72, 19, 'Blessed be his glorious name forever. Let the whole earth be filled with his glory. Amen and amen.'),
(1, 19, 72, 19, 'And blessed be His glorious name forever; may all the earth be filled with His glory. Amen and amen.'),
(5, 19, 72, 19, 'And blessed is the name of his majesty in eternity. And all the earth will be filled with his majesty. Amen. Amen.'),
(7, 19, 72, 19, 'And blessed be the name of his majesty for ever: and the whole earth shall be filled with his majesty. So be it. So be it.'),
(4, 19, 72, 20, 'The prayers of David the son of Jesse are ended.'),
(12, 19, 72, 20, 'The prayers of David the son of Jesse are ended.'),
(3, 19, 72, 20, 'The prayers of David the son of Jesse are ended.'),
(8, 19, 72, 20, 'The prayers of David the son of Jesse are ended.'),
(9, 19, 72, 20, 'The prayers of David the son of Jesse are ended.'),
(6, 19, 72, 20, 'The prayers of David the son of Jesse are ended.'),
(14, 19, 72, 20, 'The prayers of David son of Jesse have been ended.'),
(11, 19, 72, 20, 'The prayers of David son of Jesse were completed.'),
(13, 19, 72, 20, 'This ends the prayers by David, the son of Jesse.'),
(10, 19, 72, 20, 'This ends the prayers by David, the son of Jesse.'),
(1, 19, 72, 20, 'Thus conclude the prayers of David son of Jesse.'),
(5, 19, 72, 20, 'The praises of David, the son of Jesse, have reached an end.'),
(7, 19, 72, 20, 'The praises of David, the son of Jesse, are ended.'),
(4, 19, 73, 1, 'Truly God is good to Israel, even to such as are of a clean heart.'),
(12, 19, 73, 1, 'A Psalm of Asaph. Truly God is good to Israel, even to such as are of a clean heart.'),
(3, 19, 73, 1, 'A Psalm of Asaph. Surely God is good to Israel, Even to such as are pure in heart.'),
(8, 19, 73, 1, 'BOOK III A Psalm of Asaph. Surely God is good to Israel, even to such as are pure in heart.'),
(9, 19, 73, 1, 'A Psalm of Asaph.  Surely God is good to Israel, Even to such as are pure in heart.'),
(6, 19, 73, 1, '{A Psalm of Asaph.} Truly God is good to Israel, to such as are of a pure heart.'),
(14, 19, 73, 1, 'A Psalm of Asaph. Only—good to Israel is God, to the clean of heart. And I—as a little thing, My feet have been turned aside,'),
(11, 19, 73, 1, 'Chanting to Asaph. Surely God is good to Israel, to the clean of heart.'),
(13, 19, 73, 1, 'A Psalm by Asaph. Surely God is good to Israel, to those who are pure in heart.'),
(10, 19, 73, 1, '[A Psalm by Asaph.] Surely God is good to Israel, to those who are pure in heart.'),
(1, 19, 73, 1, 'A Psalm of Asaph. Surely God is good to Israel, to those who are pure in heart.'),
(5, 19, 73, 1, 'A Psalm of Asaph. How good is God to Israel, to those who are upright in heart.'),
(7, 19, 73, 1, 'A psalm for Asaph. How good is God to Israel, to them that are of a right heart!'),
(4, 19, 73, 2, 'But as for me, my feet were almost gone; my steps had well near slipped.'),
(12, 19, 73, 2, 'But as for me, my feet were almost gone; my steps had well nigh slipped.'),
(3, 19, 73, 2, 'But as for me, my feet were almost gone; My steps had well nigh slipped.'),
(8, 19, 73, 2, 'But as for me, my feet were almost gone; my steps had well nigh slipped.'),
(9, 19, 73, 2, 'But as for me, my feet were almost gone; My steps had well nigh slipped.'),
(6, 19, 73, 2, 'But as for me, my feet were almost gone, my steps had well nigh slipped;'),
(14, 19, 73, 2, 'As nothing, have my steps slipped, For I have been envious of the boastful,'),
(11, 19, 73, 2, 'And I, my feet nearly turned aside; my going was almost poured out.'),
(13, 19, 73, 2, 'But as for me, my feet were almost gone. My steps had nearly slipped.'),
(10, 19, 73, 2, 'But as for me, my feet were almost gone. My steps had nearly slipped.'),
(1, 19, 73, 2, 'But as for me, my feet had almost stumbled; my steps had nearly slipped.'),
(5, 19, 73, 2, 'But my feet were nearly moved; my steps had nearly slipped.'),
(7, 19, 73, 2, 'But my feet were almost moved; my steps had well nigh slipped.'),
(4, 19, 73, 3, 'For I was envious at the foolish, when I saw the prosperity of the wicked.'),
(12, 19, 73, 3, 'For I was envious at the foolish, when I saw the prosperity of the wicked.'),
(3, 19, 73, 3, 'For I was envious at the arrogant, When I saw the prosperity of the wicked.'),
(8, 19, 73, 3, 'For I was envious at the arrogant, when I saw the prosperity of the wicked.'),
(9, 19, 73, 3, 'For I was envious at the arrogant, When I saw the prosperity of the wicked.'),
(6, 19, 73, 3, 'For I was envious at the arrogant, seeing the prosperity of the wicked.'),
(14, 19, 73, 3, 'The peace of the wicked I see, That there are no bands at their death,'),
(11, 19, 73, 3, 'For I was envious at the foolish; I shall see the peace of the unjust.'),
(13, 19, 73, 3, 'For I was envious of the arrogant, when I saw the prosperity of the wicked.'),
(10, 19, 73, 3, 'For I was envious of the arrogant, when I saw the prosperity of the wicked.'),
(1, 19, 73, 3, 'For I envied the arrogant when I saw the prosperity of the wicked.'),
(5, 19, 73, 3, 'For I was zealous over the iniquitous, seeing the peacefulness of sinners.'),
(7, 19, 73, 3, 'Because I had a zeal on occasion of the wicked, seeing the prosperity of sinners.'),
(4, 19, 73, 4, 'For there are no bands in their death: but their strength is firm.'),
(12, 19, 73, 4, 'For there are no bands in their death: but their strength is firm.'),
(3, 19, 73, 4, 'For there are no pangs in their death; But their strength is firm.'),
(8, 19, 73, 4, 'For there are no bands in their death: but their strength is firm.'),
(9, 19, 73, 4, 'For there are no pangs at their death, And their body is sound.'),
(6, 19, 73, 4, 'For they have no pangs in their death, and their body is well nourished;'),
(14, 19, 73, 4, 'And their might is firm.'),
(11, 19, 73, 4, 'For not the pains to their death, and their body fat.'),
(13, 19, 73, 4, 'For there are no struggles in their death, but their strength is firm.'),
(10, 19, 73, 4, 'For there are no struggles in their death, but their strength is firm.'),
(1, 19, 73, 4, 'They have no struggle in their death; their bodies are well-fed.'),
(5, 19, 73, 4, 'For they have no respect for their death, nor do they have support in their wounds.'),
(7, 19, 73, 4, 'For there is no regard to their death, nor is there strength in their stripes.'),
(4, 19, 73, 5, 'They are not in trouble as other men; neither are they plagued like other men.'),
(12, 19, 73, 5, 'They are not in trouble as other men; neither are they afflicted like other men.'),
(3, 19, 73, 5, 'They are not in trouble as other men; Neither are they plagued like other men.'),
(8, 19, 73, 5, 'They are not in trouble as other men; neither are they plagued like other men.'),
(9, 19, 73, 5, 'In the trouble of man they are not; Neither are they plagued like men.'),
(6, 19, 73, 5, 'They have not the hardships of mankind, neither are they plagued like [other] men:'),
(14, 19, 73, 5, 'In the misery of mortals they are not, And with common men they are not plagued.'),
(11, 19, 73, 5, 'They are not in the trouble of men, and with man they shall not be struck.'),
(13, 19, 73, 5, 'They are free from burdens of men, neither are they plagued like other men.'),
(10, 19, 73, 5, 'They are free from burdens of men, neither are they plagued like other men.'),
(1, 19, 73, 5, 'They are free of the burdens others carry; they are not afflicted like other men.'),
(5, 19, 73, 5, 'They are not with the hardships of men, nor will they be scourged with men.'),
(7, 19, 73, 5, 'They are not in the labour of men: neither shall they be scourged like other men.'),
(4, 19, 73, 6, 'Therefore pride compasses them about as a chain; violence covers them as a garment.'),
(12, 19, 73, 6, 'Therefore pride encompasseth them as a chain; violence covereth them as a garment.'),
(3, 19, 73, 6, 'Therefore pride is as a chain about their neck; Violence covereth them as a garment.'),
(8, 19, 73, 6, 'Therefore pride is as a chain about their neck; violence covereth them as a garment.'),
(9, 19, 73, 6, 'Therefore pride is as a chain about their neck; Violence covereth them as a garment.'),
(6, 19, 73, 6, 'Therefore pride encompasseth them as a neck-chain, violence covereth them [as] a garment;'),
(14, 19, 73, 6, 'Therefore hath pride encircled them, Violence covereth them as a dress.'),
(11, 19, 73, 6, 'For this, pride surrounded them as a neck-chain; the dress of violence will cover to them.'),
(13, 19, 73, 6, 'Therefore pride is like a chain around their neck. Violence covers them like a garment.'),
(10, 19, 73, 6, 'Therefore pride is like a chain around their neck. Violence covers them like a garment.'),
(1, 19, 73, 6, 'Therefore pride is their necklace; a garment of violence covers them.'),
(5, 19, 73, 6, 'Therefore, arrogance has held on to them. They have been covered with their iniquity and impiety.'),
(7, 19, 73, 6, 'Therefore pride hath held them fast: they are covered with their iniquity and their wickedness.'),
(4, 19, 73, 7, 'Their eyes stand out with fatness: they have more than heart could wish.'),
(12, 19, 73, 7, 'Their eyes stand out with fatness: they have more than heart could wish.'),
(3, 19, 73, 7, 'Their eyes stand out with fatness: They have more than heart could wish.'),
(8, 19, 73, 7, 'Their eyes stand out with fatness: they have more than heart could wish.'),
(9, 19, 73, 7, 'Their eyes stand forth from fatness; They are gone beyond the imaginations of their heart.'),
(6, 19, 73, 7, 'Their eyes stand out from fatness, they exceed the imaginations of their heart:'),
(14, 19, 73, 7, 'Their eye hath come out from fat. The imaginations of the heart transgressed;'),
(11, 19, 73, 7, 'Their eye will come forth from fat: they passed over the imaginations of the heart.'),
(13, 19, 73, 7, 'Their eyes bulge with fat. Their minds pass the limits of conceit.'),
(10, 19, 73, 7, 'Their sin proceeds forth from fatness. Their hearts overflow with imaginations.'),
(1, 19, 73, 7, 'From their prosperity proceeds iniquity; the imaginations of their hearts run wild.'),
(5, 19, 73, 7, 'Their iniquity has proceeded, as if from fat. They have parted from the affection of the heart.'),
(7, 19, 73, 7, 'Their iniquity hath come forth, as it were from fatness: they have passed into the affection of the heart.'),
(4, 19, 73, 8, 'They are corrupt, and speak wickedly concerning oppression: they speak loftily.'),
(12, 19, 73, 8, 'They are corrupt, and speak wickedly concerning oppression: they speak loftily.'),
(3, 19, 73, 8, 'They scoff, and in wickedness utter oppression: They speak loftily.'),
(8, 19, 73, 8, 'They scoff, and in wickedness utter oppression: they speak loftily.'),
(9, 19, 73, 8, 'They scoff, and in wickedness utter oppression; They speak as if there were none on high.'),
(6, 19, 73, 8, 'They mock and speak wickedly of oppression, they speak loftily:'),
(14, 19, 73, 8, 'They do corruptly, And they speak in the wickedness of oppression, From on high they speak.'),
(11, 19, 73, 8, 'They will mock and speak in evil of oppression: they will speak from elevation.'),
(13, 19, 73, 8, 'They scoff and speak with malice. In arrogance, they threaten oppression.'),
(10, 19, 73, 8, 'They scoff and speak with malice. In arrogance, they threaten oppression.'),
(1, 19, 73, 8, 'They mock and speak with malice; with arrogance they threaten oppression.'),
(5, 19, 73, 8, 'They have thought and spoken wickedness. They have spoken iniquity in high places.'),
(7, 19, 73, 8, 'They have thought and spoken wickedness: they have spoken iniquity on high.'),
(4, 19, 73, 9, 'They set their mouth against the heavens, and their tongue walks through the earth.'),
(12, 19, 73, 9, 'They set their mouth against the heavens, and their tongue walketh through the earth.'),
(3, 19, 73, 9, 'They have set their mouth in the heavens, And their tongue walketh through the earth.'),
(8, 19, 73, 9, 'They have set their mouth in the heavens, and their tongue walketh through the earth.'),
(9, 19, 73, 9, 'They have set their mouth against the heavens, And their tongue walketh through the earth.'),
(6, 19, 73, 9, 'They set their mouth in the heavens, and their tongue walketh through the earth.'),
(14, 19, 73, 9, 'They have set in the heavens their mouth, And their tongue walketh in the earth.'),
(11, 19, 73, 9, 'They set their mouth against the heavens, and their tongue will go in the earth.'),
(13, 19, 73, 9, 'They have set their mouth in the heavens. Their tongue walks through the earth.'),
(10, 19, 73, 9, 'They have set their mouth in the heavens. Their tongue walks through the earth.'),
(1, 19, 73, 9, 'They set their mouths against the heavens, and their tongues strut across the earth.'),
(5, 19, 73, 9, 'They have set their mouth against heaven, and their tongue has traversed the earth.'),
(7, 19, 73, 9, 'They have set their mouth against heaven: and their tongue hath passed through the earth.'),
(4, 19, 73, 10, 'Therefore his people return here: and waters of a full cup are wrung out to them.'),
(12, 19, 73, 10, 'Therefore his people return hither: and waters of a full cup are wrung out to them.'),
(3, 19, 73, 10, 'Therefore his people return hither: And waters of a full cup are drained by them.'),
(8, 19, 73, 10, 'Therefore his people return hither: and waters of a full cup are wrung out by them.'),
(9, 19, 73, 10, 'Therefore His people return hither; And waters of fullness are drained out by them.'),
(6, 19, 73, 10, 'Therefore his people turn hither, and waters in fulness are wrung out to them.'),
(14, 19, 73, 10, 'Therefore do His people return hither, And waters of fulness are wrung out to them.'),
(11, 19, 73, 10, 'For this, his people will turn back here: and full water shall be sucked out to them.'),
(13, 19, 73, 10, 'Therefore their people return to them, and they drink up waters of abundance.'),
(10, 19, 73, 10, 'Therefore my people turn to them, and they drink up waters of abundance.'),
(1, 19, 73, 10, 'So their people return to this place and drink up waters in abundance.'),
(5, 19, 73, 10, 'Therefore, my people will be converted here, and fullness of days will be found in them.'),
(7, 19, 73, 10, 'Therefore will my people return here and full days shall be found in them.'),
(4, 19, 73, 11, 'And they say, How does God know? and is there knowledge in the most High?'),
(12, 19, 73, 11, 'And they say, How doth God know? and is there knowledge in the Most High?'),
(3, 19, 73, 11, 'And they say, How doth God know? And is there knowledge in the Most High?'),
(8, 19, 73, 11, 'And they say, How doth God know? and is there knowledge in the Most High?'),
(9, 19, 73, 11, 'And they say: ‘How doth God know? And is there knowledge in the Most High?’'),
(6, 19, 73, 11, 'And they say, How can God know, and is there knowledge in the Most High?'),
(14, 19, 73, 11, 'And they have said, ‘How hath God known? And is there knowledge in the Most High?’'),
(11, 19, 73, 11, 'And they said, How did God know? and is there knowledge in the Most High?'),
(13, 19, 73, 11, 'They say, “How does God know? Is there knowledge in the Most High?”'),
(10, 19, 73, 11, 'They say, “How does God know? Is there knowledge in the Most High?”'),
(1, 19, 73, 11, 'The wicked say, “How can God know? Does the Most High have knowledge?”'),
(5, 19, 73, 11, 'And they said, “How would God know?” and, “Isn’t there knowledge in high places?”'),
(7, 19, 73, 11, 'And they said: How doth God know? and is there knowledge in the most High?'),
(4, 19, 73, 12, 'Behold, these are the ungodly, who prosper in the world; they increase in riches.'),
(12, 19, 73, 12, 'Behold, these are the ungodly, who prosper in the world; they increase in riches.'),
(3, 19, 73, 12, 'Behold, these are the wicked; And, being alway at ease, they increase in riches.'),
(8, 19, 73, 12, 'Behold, these are the wicked; and, being alway at ease, they increase in riches.'),
(9, 19, 73, 12, 'Behold, such are the wicked; And they that are always at ease increase riches.'),
(6, 19, 73, 12, 'Behold, these are the wicked, and they prosper in the world: they heap up riches.'),
(14, 19, 73, 12, 'Lo, these are the wicked and easy ones of the age, They have increased strength.'),
(11, 19, 73, 12, 'Behold, these the unjust, and they being secure of the world increased riches.'),
(13, 19, 73, 12, 'Behold, these are the wicked. Being always at ease, they increase in riches.'),
(10, 19, 73, 12, 'Look, these are the wicked. Being always at ease, they increase in riches.'),
(1, 19, 73, 12, 'Behold, these are the wicked—always carefree as they increase their wealth.'),
(5, 19, 73, 12, 'Behold, these are sinners, and, abounding in this age, they have obtained riches.'),
(7, 19, 73, 12, 'Behold these are sinners; and yet abounding in the world they have obtained riches.'),
(4, 19, 73, 13, 'Truly I have cleansed my heart in vain, and washed my hands in innocence.'),
(12, 19, 73, 13, 'Verily I have cleansed my heart in vain, and washed my hands in innocence.'),
(3, 19, 73, 13, 'Surely in vain have I cleansed my heart, And washed my hands in innocency;'),
(8, 19, 73, 13, 'Surely in vain have I cleansed my heart, and washed my hands in innocency;'),
(9, 19, 73, 13, 'Surely in vain have I cleansed my heart, And washed my hands in innocency;'),
(6, 19, 73, 13, 'Truly have I purified my heart in vain, and washed my hands in innocency:'),
(14, 19, 73, 13, 'Only—a vain thing! I have purified my heart, And I wash in innocency my hands,'),
(11, 19, 73, 13, 'Surely in vain I cleansed my heart, and I will wash my hands in cleanness.'),
(13, 19, 73, 13, 'Surely in vain I have cleansed my heart, and washed my hands in innocence,'),
(10, 19, 73, 13, 'Surely in vain I have cleansed my heart, and washed my hands in innocence,'),
(1, 19, 73, 13, 'Surely in vain I have kept my heart pure; in innocence I have washed my hands.'),
(5, 19, 73, 13, 'And I said: So then, it is without purpose that I have justified my heart and washed my hands among the innocent.'),
(7, 19, 73, 13, 'And I said: Then have I in vain justified my heart, and washed my hands among the innocent.'),
(4, 19, 73, 14, 'For all the day long have I been plagued, and chastened every morning.'),
(12, 19, 73, 14, 'For all the day long have I been afflicted, and chastened every morning.'),
(3, 19, 73, 14, 'For all the day long have I been plagued, And chastened every morning.'),
(8, 19, 73, 14, 'For all the day long have I been plagued, and chastened every morning.'),
(9, 19, 73, 14, 'For all the day have I been plagued, And my chastisement came every morning.'),
(6, 19, 73, 14, 'For all the day have I been plagued, and chastened every morning.'),
(14, 19, 73, 14, 'And I am plagued all the day, And my reproof is every morning.'),
(11, 19, 73, 14, 'And I am struck all the day, and my reproofs for the mornings.'),
(13, 19, 73, 14, 'For all day long have I been plagued, and punished every morning.'),
(10, 19, 73, 14, 'For all day long have I been plagued, and punished every morning.'),
(1, 19, 73, 14, 'For I am afflicted all day long and punished every morning.'),
(5, 19, 73, 14, 'And I have been scourged all day long, and I have received my chastisement in the mornings.'),
(7, 19, 73, 14, 'And I have been scourged all the day; and my chastisement hath been in the mornings.'),
(4, 19, 73, 15, 'If I say, I will speak thus; behold, I should offend against the generation of your children.'),
(12, 19, 73, 15, 'If I say, I will speak thus; behold, I should offend against the generation of thy children.'),
(3, 19, 73, 15, 'If I had said, I will speak thus; Behold, I had dealt treacherously with the generation of thy children.'),
(8, 19, 73, 15, 'If I had said, I will speak thus; behold, I had dealt treacherously with the generation of thy children.'),
(9, 19, 73, 15, 'If I had said: ‘I will speak thus’, Behold, I had been faithless to the generation of Thy children.'),
(6, 19, 73, 15, 'If I said, I will speak thus, behold, I should be faithless to the generation of thy children.'),
(14, 19, 73, 15, 'If I have said, ‘I recount thus,’ Lo, a generation of Thy sons I have deceived.'),
(11, 19, 73, 15, 'If I said, I will recount thus; behold, I transgressed against the generation of thy sons.'),
(13, 19, 73, 15, 'If I had said, “I will speak thus;” behold, I would have betrayed the generation of your children.'),
(10, 19, 73, 15, 'If I had said, “I will speak thus;” look, I would have betrayed the generation of your children.'),
(1, 19, 73, 15, 'If I had said, “I will speak this way,” then I would have betrayed Your children.'),
(5, 19, 73, 15, 'If I were to say that I would explain this: Behold, I would condemn this nation of your sons.'),
(7, 19, 73, 15, 'If I said: I will speak thus; behold I should condemn the generation of thy children.'),
(4, 19, 73, 16, 'When I thought to know this, it was too painful for me;'),
(12, 19, 73, 16, 'When I thought to know this, it was too painful for me;'),
(3, 19, 73, 16, 'When I thought how I might know this, It was too painful for me;'),
(8, 19, 73, 16, 'When I thought how I might know this, it was too painful for me;'),
(9, 19, 73, 16, 'And when I pondered how I might know this, It was wearisome in mine eyes;'),
(6, 19, 73, 16, 'When I thought to be able to know this, it was a grievous task in mine eyes;'),
(14, 19, 73, 16, 'And I think to know this, Perverseness it is in mine eyes,'),
(11, 19, 73, 16, 'And I shall think to know this, it is labor in mine eyes.'),
(13, 19, 73, 16, 'When I tried to understand this, it was too painful for me;'),
(10, 19, 73, 16, 'When I tried to understand this, it was too painful for me;'),
(1, 19, 73, 16, 'When I tried to understand all this, it was troublesome in my sight'),
(5, 19, 73, 16, 'I considered, so that I might know this. It is a hardship before me,'),
(7, 19, 73, 16, 'I studied that I might know this thing, it is a labour in my sight:'),
(4, 19, 73, 17, 'Until I went into the sanctuary of God; then understood I their end.'),
(12, 19, 73, 17, 'Until I went into the sanctuary of God; then I understood their end.'),
(3, 19, 73, 17, 'Until I went into the sanctuary of God, And considered their latter end.'),
(8, 19, 73, 17, 'Until I went into the sanctuary of God, and considered their latter end.'),
(9, 19, 73, 17, 'Until I entered into the sanctuary of God, And considered their end.'),
(6, 19, 73, 17, 'Until I went into the sanctuaries of God; [then] understood I their end.'),
(14, 19, 73, 17, 'Till I come in to the sanctuaries of God, I attend to their latter end.'),
(11, 19, 73, 17, 'Till I shall come to the holy place of God I shall not understand for their latter state.'),
(13, 19, 73, 17, 'Until I entered God’s sanctuary, and considered their latter end.'),
(10, 19, 73, 17, 'Until I entered God’s sanctuary, and considered their latter end.'),
(1, 19, 73, 17, 'until I entered God’s sanctuary; then I discerned their end.'),
(5, 19, 73, 17, 'until I may enter into the Sanctuary of God, and understand it to its last part.'),
(7, 19, 73, 17, 'Until I go into the sanctuary of God, and understand concerning their last ends.'),
(4, 19, 73, 18, 'Surely you did set them in slippery places: you cast them down into destruction.'),
(12, 19, 73, 18, 'Surely thou didst set them in slippery places: thou didst cast them down into destruction.'),
(3, 19, 73, 18, 'Surely thou settest them in slippery places: Thou castest them down to destruction.'),
(8, 19, 73, 18, 'Surely thou settest them in slippery places: thou castest them down to destruction.'),
(9, 19, 73, 18, 'Surely Thou settest them in slippery places; Thou hurlest them down to utter ruin.'),
(6, 19, 73, 18, 'Truly thou settest them in slippery places, thou castest them down in ruins.'),
(14, 19, 73, 18, 'Only, in slippery places Thou dost set them, Thou hast caused them to fall to desolations.'),
(11, 19, 73, 18, 'Surely in slippery places thou wilt set them, to cast them down into ruins.'),
(13, 19, 73, 18, 'Surely you set them in slippery places. You throw them down to destruction.'),
(10, 19, 73, 18, 'Surely you set them in slippery places. You throw them down to destruction.'),
(1, 19, 73, 18, 'Surely You set them on slick ground; You cast them down into ruin.'),
(5, 19, 73, 18, 'So, because of deceitfulness, truly, you have placed it before them. While they were being lifted up, you were casting them down.'),
(7, 19, 73, 18, 'But indeed for deceits thou hast put it to them: when they were lifted up thou hast cast them down.'),
(4, 19, 73, 19, 'How are they brought into desolation, as in a moment! they are utterly consumed with terrors.'),
(12, 19, 73, 19, 'How are they brought into desolation, as in a moment! they are utterly consumed with terrors.'),
(3, 19, 73, 19, 'How are they become a desolation in a moment! They are utterly consumed with terrors.'),
(8, 19, 73, 19, 'How are they become a desolation in a moment! they are utterly consumed with terrors.'),
(9, 19, 73, 19, 'How are they become a desolation in a moment! They are wholly consumed by terrors.'),
(6, 19, 73, 19, 'How are they suddenly made desolate! they pass away, consumed with terrors.'),
(14, 19, 73, 19, 'How have they become a desolation as in a moment, They have been ended—consumed from terrors.'),
(11, 19, 73, 19, 'How they were for desolation as in a moment they perished; they were finished from sudden destruction.'),
(13, 19, 73, 19, 'How they are suddenly destroyed! They are completely swept away with terrors.'),
(10, 19, 73, 19, 'How they are suddenly destroyed. They are completely swept away with terrors.'),
(1, 19, 73, 19, 'How suddenly they are laid waste, completely swept away by terrors!'),
(5, 19, 73, 19, 'How have they been brought to desolation? They have suddenly failed. They have perished because of their iniquity.'),
(7, 19, 73, 19, 'How are they brought to desolation? they have suddenly ceased to be: they have perished by reason of their iniquity.'),
(4, 19, 73, 20, 'As a dream when one wakes; so, O Lord, when you wake, you shall despise their image.'),
(12, 19, 73, 20, 'As a dream when one awaketh; so, O Lord, when thou awakest, thou wilt despise their image.'),
(3, 19, 73, 20, 'As a dream when one awaketh, So, O Lord, when thou awakest, thou wilt despise their image.'),
(8, 19, 73, 20, 'As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.'),
(9, 19, 73, 20, 'As a dream when one awaketh, So, O Lord, when Thou arousest Thyself, Thou wilt despise their semblance.'),
(6, 19, 73, 20, 'As a dream, when one awaketh, wilt thou, Lord, on arising despise their image.'),
(14, 19, 73, 20, 'As a dream from awakening, O Lord, In awaking, their image Thou despisest.'),
(11, 19, 73, 20, 'As a dream of him awaking, O Jehovah, in awaking thou wilt despise their image.'),
(13, 19, 73, 20, 'As a dream when one wakes up, so, Lord, when you awake, you will despise their fantasies.'),
(10, 19, 73, 20, 'As a dream when one wakes up, so, Lord, when you awake, you will despise their fantasies.'),
(1, 19, 73, 20, 'Like one waking from a dream, so You, O Lord, awaken and despise their form.'),
(5, 19, 73, 20, 'As a dream is to those who awaken, O Lord, so will you reduce their image to nothing in your city.'),
(7, 19, 73, 20, 'As the dream of them that awake, O Lord; so in thy city thou shalt bring their image to nothing.'),
(4, 19, 73, 21, 'Thus my heart was grieved, and I was pricked in my reins.'),
(12, 19, 73, 21, 'Thus my heart was grieved, and I was pricked in my reins.'),
(3, 19, 73, 21, 'For my soul was grieved, And I was pricked in my heart:'),
(8, 19, 73, 21, 'For my heart was grieved, and I was pricked in my reins:'),
(9, 19, 73, 21, 'For my heart was in a ferment, And I was pricked in my reins.'),
(6, 19, 73, 21, 'When my heart was in a ferment, and I was pricked in my reins,'),
(14, 19, 73, 21, 'For my heart doth show itself violent, And my reins prick themselves,'),
(11, 19, 73, 21, 'For my heart will be embittered, and my loins were hard.'),
(13, 19, 73, 21, 'For my soul was grieved. I was embittered in my heart.'),
(10, 19, 73, 21, 'For my soul was grieved. I was embittered in my heart.'),
(1, 19, 73, 21, 'When my heart was grieved and I was pierced within,'),
(5, 19, 73, 21, 'For my heart has been inflamed, and my temperament has been changed.'),
(7, 19, 73, 21, 'For my heart hath been inflamed, and my reins have been changed:'),
(4, 19, 73, 22, 'So foolish was I, and ignorant: I was as a beast before you.'),
(12, 19, 73, 22, 'So foolish was I, and ignorant: I was as a beast before thee.'),
(3, 19, 73, 22, 'So brutish was I, and ignorant; I was as a beast before thee.'),
(8, 19, 73, 22, 'So brutish was I, and ignorant; I was as a beast before thee.'),
(9, 19, 73, 22, 'But I was brutish, and ignorant; I was as a beast before Thee.'),
(6, 19, 73, 22, 'Then I was brutish and knew nothing; I was [as] a beast with thee.'),
(14, 19, 73, 22, 'And I am brutish, and do not know. A beast I have been with Thee.'),
(11, 19, 73, 22, 'And I stupid, and I shall not know, and I was a beast with thee.'),
(13, 19, 73, 22, 'I was so senseless and ignorant. I was a brute beast before you.'),
(10, 19, 73, 22, 'I was so senseless and ignorant. I was a brute beast before you.'),
(1, 19, 73, 22, 'I was senseless and ignorant; I was a brute beast before You.'),
(5, 19, 73, 22, 'And so, I have been reduced to nothing, and I did not know it.'),
(7, 19, 73, 22, 'and I am brought to nothing, and I knew not.'),
(4, 19, 73, 23, 'Nevertheless I am continually with you: you have held me by my right hand.'),
(12, 19, 73, 23, 'Nevertheless I am continually with thee: thou hast held me by my right hand.'),
(3, 19, 73, 23, 'Nevertheless I am continually with thee: Thou hast holden my right hand.'),
(8, 19, 73, 23, 'Nevertheless I am continually with thee: thou hast holden my right hand.'),
(9, 19, 73, 23, 'Nevertheless I am continually with Thee; Thou holdest my right hand.'),
(6, 19, 73, 23, 'Nevertheless I am continually with thee: thou hast holden my right hand;'),
(14, 19, 73, 23, 'And I am continually with Thee, Thou hast laid hold on my right hand.'),
(11, 19, 73, 23, 'And I always with thee: thou didst hold by my right hand.'),
(13, 19, 73, 23, 'Nevertheless, I am continually with you. You have held my right hand.'),
(10, 19, 73, 23, 'Nevertheless, I am continually with you. You have held my right hand.'),
(1, 19, 73, 23, 'Yet I am always with You; You hold my right hand.'),
(5, 19, 73, 23, 'I have become like a beast of burden to you, and I am always with you.'),
(7, 19, 73, 23, 'I am become as a beast before thee: and I am always with thee.'),
(4, 19, 73, 24, 'You shall guide me with your counsel, and afterward receive me to glory.'),
(12, 19, 73, 24, 'Thou wilt guide me with thy counsel, and afterward receive me to glory.'),
(3, 19, 73, 24, 'Thou wilt guide me with thy counsel, And afterward receive me to glory.'),
(8, 19, 73, 24, 'Thou shalt guide me with thy counsel, and afterward receive me to glory.'),
(9, 19, 73, 24, 'Thou wilt guide me with Thy counsel, And afterward receive me with glory.'),
(6, 19, 73, 24, 'Thou wilt guide me by thy counsel, and after the glory, thou wilt receive me.'),
(14, 19, 73, 24, 'With Thy counsel Thou dost lead me, And after honour dost receive me.'),
(11, 19, 73, 24, 'In thy counsel thou wilt guide me, and after, thou wilt receive me with glory.'),
(13, 19, 73, 24, 'You will guide me with your counsel, and afterward receive me to glory.'),
(10, 19, 73, 24, 'You will guide me with your counsel, and afterward receive me to glory.'),
(1, 19, 73, 24, 'You guide me with Your counsel, and later receive me in glory.'),
(5, 19, 73, 24, 'You have held my right hand. And in your will, you have conducted me, and with your glory, you have taken me up.'),
(7, 19, 73, 24, 'Thou hast held me by my right hand; and by thy will thou hast conducted me, and with thy glory thou hast received me.'),
(4, 19, 73, 25, 'Whom have I in heaven but you? and there is none on earth that I desire beside you.'),
(12, 19, 73, 25, 'Whom have I in heaven but thee? and there is none upon earth that I desire besides thee.'),
(3, 19, 73, 25, 'Whom have I in heaven but thee? And there is none upon earth that I desire besides thee.'),
(8, 19, 73, 25, 'Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.'),
(9, 19, 73, 25, 'Whom have I in heaven but Thee? And beside Thee I desire none upon earth.'),
(6, 19, 73, 25, 'Whom have I in the heavens? and there is none upon earth I desire beside thee.'),
(14, 19, 73, 25, 'Whom have I in the heavens? And with Thee none I have desired in earth.'),
(11, 19, 73, 25, 'Who to me in the heavens? and from thee I desired nothing in the earth.'),
(13, 19, 73, 25, 'Whom do I have in heaven? There is no one on earth whom I desire besides you.'),
(10, 19, 73, 25, 'Who do I have in heaven? There is no one on earth who I desire besides you.'),
(1, 19, 73, 25, 'Whom have I in heaven but You? And on earth I desire no one besides You.'),
(5, 19, 73, 25, 'For what is there for me in heaven? And what do I wish for on earth before you?'),
(7, 19, 73, 25, 'For what have I in heaven? and besides thee what do I desire upon earth?'),
(4, 19, 73, 26, 'My flesh and my heart fails: but God is the strength of my heart, and my portion for ever.'),
(12, 19, 73, 26, 'My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.'),
(3, 19, 73, 26, 'My flesh and my heart faileth; But God is the strength of my heart and my portion for ever.'),
(8, 19, 73, 26, 'My flesh and my heart faileth: but God is the strength of my heart and my portion for ever.'),
(9, 19, 73, 26, 'My flesh and my heart faileth; But God is the rock of my heart and my portion for ever.'),
(6, 19, 73, 26, 'My flesh and my heart faileth: God is the rock of my heart and my portion for ever.'),
(14, 19, 73, 26, 'Consumed hath been my flesh and my heart, The rock of my heart and my portion is God to the age.'),
(11, 19, 73, 26, 'My flesh failed and my heart: the rock of my heart and my portion is God forever.'),
(13, 19, 73, 26, 'My flesh and my heart fails, but God is the strength of my heart and my portion forever.'),
(10, 19, 73, 26, 'My flesh and my heart fails, but God is the strength of my heart and my portion forever.'),
(1, 19, 73, 26, 'My flesh and my heart may fail, but God is the strength of my heart and my portion forever.'),
(5, 19, 73, 26, 'My body has failed, and my heart: O God of my heart, and God my portion, into eternity.'),
(7, 19, 73, 26, 'For thee my flesh and my heart hath fainted away: thou art the God of my heart, and the God that is my portion for ever.'),
(4, 19, 73, 27, 'For, see, they that are far from you shall perish: you have destroyed all them that go a whoring from you.'),
(12, 19, 73, 27, 'For lo, they that are far from thee shall perish: thou hast destroyed all them that go astray from thee.'),
(3, 19, 73, 27, 'For, lo, they that are far from thee shall perish: Thou hast destroyed all them that play the harlot, departing from thee.'),
(8, 19, 73, 27, 'For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.'),
(9, 19, 73, 27, 'For, lo, they that go far from Thee shall perish; Thou dost destroy all them that go astray from Thee.'),
(6, 19, 73, 27, 'For behold, they that are far from thee shall perish; thou destroyest every one that goeth a whoring from thee.'),
(14, 19, 73, 27, 'For, lo, those far from Thee do perish, Thou hast cut off every one, Who is going a whoring from Thee.'),
(11, 19, 73, 27, 'For behold, they being far off from thee shall perish: thou didst lay waste all committing fornication from thee.'),
(13, 19, 73, 27, 'For, behold, those who are far from you shall perish. You have destroyed all those who are unfaithful to you.'),
(10, 19, 73, 27, 'For, look, those who are far from you shall perish. You have destroyed all those who are unfaithful to you.'),
(1, 19, 73, 27, 'Those far from You will surely perish; You destroy all who are unfaithful to You.'),
(5, 19, 73, 27, 'For behold, those who put themselves far from you will perish. You have perished all those who fornicate away from you.'),
(7, 19, 73, 27, 'For behold they that go far from thee shall perish: thou hast destroyed all them that are disloyal to thee.'),
(4, 19, 73, 28, 'But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all your works.'),
(12, 19, 73, 28, 'But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.'),
(3, 19, 73, 28, 'But it is good for me to draw near unto God: I have made the Lord Jehovah my refuge, That I may tell of all thy works.'),
(8, 19, 73, 28, 'But it is good for me to draw near unto God: I have made the Lord GOD my refuge, that I may tell of all thy works.'),
(9, 19, 73, 28, 'But as for me, the nearness of God is my good; I have made the Lord GOD my refuge, That I may tell of all Thy works.'),
(6, 19, 73, 28, 'But as for me, it is good for me to draw near to God: I have put my trust in the Lord Jehovah, that I may declare all thy works.'),
(14, 19, 73, 28, 'And I—nearness of God to me is good, I have placed in the Lord Jehovah my refuge, To recount all Thy works!'),
(11, 19, 73, 28, 'And I drawing near to God, it is good for me: I put in the Lord Jehovah my refuge, to recount all thy works.'),
(13, 19, 73, 28, 'But it is good for me to come close to God. I have made the Lord Yahweh my refuge, that I may tell of all your works.'),
(10, 19, 73, 28, 'But it is good for me to come close to God. I have made the LORD my refuge, that I may tell of all your works in the gates of the daughter of Zion.'),
(1, 19, 73, 28, 'But as for me, it is good to draw near to God. I have made the Lord GOD my refuge, that I may proclaim all Your works.'),
(5, 19, 73, 28, 'But it is good for me to adhere to God, to put my hope in the Lord God, so that I may announce all your prophecies, at the gates of the daughter of Zion.'),
(7, 19, 73, 28, 'But it is good for me to adhere to my God, to put my hope in the Lord God: That I may declare all thy praises, in the gates of the daughter of Sion.'),
(4, 19, 74, 1, 'O God, why have you cast us off for ever? why does your anger smoke against the sheep of your pasture?'),
(12, 19, 74, 1, 'Maschil of Asaph. O God, why hast thou cast us off for ever? why doth thy anger smoke against the sheep of thy pasture?'),
(3, 19, 74, 1, 'Maschil of Asaph. O God, why hast thou cast us off for ever? Why doth thine anger smoke against the sheep of thy pasture?'),
(8, 19, 74, 1, 'Maschil of Asaph. O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?'),
(9, 19, 74, 1, 'Maschil of Asaph.  Why, O God, hast Thou cast us off for ever? Why doth Thine anger smoke against the flock of Thy pasture?'),
(6, 19, 74, 1, '{An instruction: of Asaph.} Why, O God, hast thou cast off for ever? [why] doth thine anger smoke against the sheep of thy pasture?'),
(14, 19, 74, 1, 'An Instruction of Asaph. Why, O God, hast Thou cast off for ever? Thine anger smoketh against the flock of Thy pasture.'),
(11, 19, 74, 1, 'Understanding to Asaph. Wherefore, O God, didst thou reject forever? will thine anger smoke against the sheep of thy feeding?'),
(13, 19, 74, 1, 'A contemplation by Asaph. God, why have you rejected us forever? Why does your anger smolder against the sheep of your pasture?'),
(10, 19, 74, 1, '[A contemplation by Asaph.] God, why have you rejected us forever? Why does your anger smolder against the sheep of your pasture?'),
(1, 19, 74, 1, 'A Maskil of Asaph. Why have You rejected us forever, O God? Why does Your anger smolder against the sheep of Your pasture?'),
(5, 19, 74, 1, 'The understanding of Asaph. O God, why have you rejected us to the end. Why has your fury become enraged over the sheep of your pasture?'),
(7, 19, 74, 1, 'Understanding for Asaph. O God, why hast thou cast us off unto the end: why is thy wrath enkindled against the sheep of thy pasture?'),
(4, 19, 74, 2, 'Remember your congregation, which you have purchased of old; the rod of your inheritance, which you have redeemed; this mount Zion, wherein you have dwelled.'),
(12, 19, 74, 2, 'Remember thy congregation, which thou hast purchased of old: the rod of thy inheritance, which thou hast redeemed; this mount Zion, in which thou hast dwelt.'),
(3, 19, 74, 2, 'Remember thy congregation, which thou hast gotten of old, Which thou hast redeemed to be the tribe of thine inheritance; And mount Zion, wherein thou hast dwelt.'),
(8, 19, 74, 2, 'Remember thy congregation, which thou hast purchased of old, which thou hast redeemed to be the tribe of thine inheritance; and mount Zion, wherein thou hast dwelt.'),
(9, 19, 74, 2, 'Remember Thy congregation, which Thou hast gotten of old, Which Thou hast redeemed to be the tribe of Thine inheritance; And mount Zion, wherein Thou hast dwelt.'),
(6, 19, 74, 2, 'Remember thine assembly, which thou hast purchased of old, which thou hast redeemed [to be] the portion of thine inheritance, this mount Zion, wherein thou hast dwelt.'),
(14, 19, 74, 2, 'Remember Thy company. Thou didst purchase of old, Thou didst redeem the rod of Thy inheritance, This mount Zion—Thou didst dwell in it.'),
(11, 19, 74, 2, 'Remember thine assembly thou didst purchase of old; thou didst redeem the rod of thine inheritance; this mount Zion thou didst dwell in it.'),
(13, 19, 74, 2, 'Remember your congregation, which you purchased of old, which you have redeemed to be the tribe of your inheritance; Mount Zion, in which you have lived.'),
(10, 19, 74, 2, 'Remember your congregation, which you purchased of old, which you have redeemed to be the tribe of your inheritance; Mount Zion, in which you have lived.'),
(1, 19, 74, 2, 'Remember Your congregation, which You purchased long ago and redeemed as the tribe of Your inheritance—Mount Zion, where You dwell.'),
(5, 19, 74, 2, 'Be mindful of your congregation, which you have possessed from the beginning. You redeemed the scepter of your inheritance, mount Zion, in which you have dwelt.'),
(7, 19, 74, 2, 'Remember thy congregation, which thou hast possessed from the beginning. The sceptre of thy inheritance which thou hast redeemed: mount Sion in which thou hast dwelt.'),
(4, 19, 74, 3, 'Lift up your feet to the perpetual desolations; even all that the enemy has done wickedly in the sanctuary.'),
(12, 19, 74, 3, 'Lift up thy feet to the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.'),
(3, 19, 74, 3, 'Lift up thy feet unto the perpetual ruins, All the evil that the enemy hath done in the sanctuary.'),
(8, 19, 74, 3, 'Lift up thy feet unto the perpetual ruins, all the evil that the enemy hath done in the sanctuary.'),
(9, 19, 74, 3, 'Lift up Thy steps because of the perpetual ruins, Even all the evil that the enemy hath done in the sanctuary.'),
(6, 19, 74, 3, 'Lift up thy steps unto the perpetual desolations: everything in the sanctuary hath the enemy destroyed.'),
(14, 19, 74, 3, 'Lift up Thy steps to the perpetual desolations, Everything the enemy did wickedly in the sanctuary.'),
(11, 19, 74, 3, 'Lift up thy steps to desolations forever; all the evil of the enemy in the holy place.'),
(13, 19, 74, 3, 'Lift up your feet to the perpetual ruins, all the evil that the enemy has done in the sanctuary.'),
(10, 19, 74, 3, 'Lift up your feet to the perpetual ruins, all the evil that the enemy has done in the sanctuary.'),
(1, 19, 74, 3, 'Turn Your steps to the everlasting ruins, to everything in the sanctuary the enemy has destroyed.'),
(5, 19, 74, 3, 'Lift up your hands against their arrogance in the end. How great the malice of the enemy has been in the sanctuary!'),
(7, 19, 74, 3, 'Lift up thy hands against their pride unto the end; see what things the enemy hath done wickedly in the sanctuary.'),
(4, 19, 74, 4, 'Your enemies roar in the middle of your congregations; they set up their ensigns for signs.'),
(12, 19, 74, 4, 'Thy enemies roar in the midst of thy congregations; they set up their ensigns for signs.'),
(3, 19, 74, 4, 'Thine adversaries have roared in the midst of thine assembly; They have set up their ensigns for signs.'),
(8, 19, 74, 4, 'Thine adversaries have roared in the midst of thine assembly; they have set up their ensigns for signs.'),
(9, 19, 74, 4, 'Thine adversaries have roared in the midst of Thy meeting-place; They have set up their own signs for signs.'),
(6, 19, 74, 4, 'Thine adversaries roar in the midst of thy place of assembly; they set up their signs [for] signs.'),
(14, 19, 74, 4, 'Roared have thine adversaries, In the midst of Thy meeting-places, They have set their ensigns as ensigns.'),
(11, 19, 74, 4, 'Thine enemies roared in the midst of thine appointment; they set their signs, signs.'),
(13, 19, 74, 4, 'Your adversaries have roared in the midst of your assembly. They have set up their standards as signs.'),
(10, 19, 74, 4, 'Your adversaries have roared in the midst of your assembly. They have set up their standards as signs.'),
(1, 19, 74, 4, 'Your foes have roared within Your meeting place; they have unfurled their banners as signs,'),
(5, 19, 74, 4, 'And those who hate you have been glorified, in the midst of your solemnity. They have set up their own signs as a proof,'),
(7, 19, 74, 4, 'And they that hate thee have made their boasts, in the midst of thy solemnity. They have set up their ensigns for signs,'),
(4, 19, 74, 5, 'A man was famous according as he had lifted up axes on the thick trees.'),
(12, 19, 74, 5, 'A man was famous according as he had lifted up axes upon the thick trees.'),
(3, 19, 74, 5, 'They seemed as men that lifted up Axes upon a thicket of trees.'),
(8, 19, 74, 5, 'They seemed as men that lifted up axes upon a thicket of trees.'),
(9, 19, 74, 5, 'It seemed as when men wield upwards Axes in a thicket of trees.'),
(6, 19, 74, 5, '[A man] was known as he could lift up axes in the thicket of trees;'),
(14, 19, 74, 5, 'He is known as one bringing in on high Against a thicket of wood—axes.'),
(11, 19, 74, 5, 'It will be known according to bringing the axes upwards upon the thicket of wood.'),
(13, 19, 74, 5, 'They behaved like men wielding axes, cutting through a thicket of trees.'),
(10, 19, 74, 5, 'They behaved like men wielding axes, cutting through a thicket of trees.'),
(1, 19, 74, 5, 'like men wielding axes in a thicket of trees'),
(5, 19, 74, 5, 'as if it had been issued from on high; yet they did not understand. As in a forest of chopped wood,'),
(7, 19, 74, 5, 'and they knew not both in the going out and on the highest top. As with axes in a wood of trees,'),
(4, 19, 74, 6, 'But now they break down the carved work thereof at once with axes and hammers.'),
(12, 19, 74, 6, 'But now they break down the carved work of it at once with axes and hammers.'),
(3, 19, 74, 6, 'And now all the carved work thereof They break down with hatchet and hammers.'),
(8, 19, 74, 6, 'And now all the carved work thereof together they break down with hatchet and hammers.'),
(9, 19, 74, 6, 'And now all the carved work thereof together They strike down with hatchet and hammers.'),
(6, 19, 74, 6, 'And now they break down its carved work altogether, with hatchets and hammers.'),
(14, 19, 74, 6, 'And now, its carvings together With axe and hatchet they break down,'),
(11, 19, 74, 6, 'And now with axes and hammers they will beat her engravings.'),
(13, 19, 74, 6, 'Now they break all its carved work down with hatchet and hammers.'),
(10, 19, 74, 6, 'Now they break all its carved work down with hatchet and hammers.'),
(1, 19, 74, 6, 'and smashing all the carvings with hatchets and picks.'),
(5, 19, 74, 6, 'they have cut down the entrances themselves. With axe and hatchet, they have brought it down.'),
(7, 19, 74, 6, 'they have cut down at once the gates thereof, with axe and hatchet they have brought it down.'),
(4, 19, 74, 7, 'They have cast fire into your sanctuary, they have defiled by casting down the dwelling place of your name to the ground.'),
(12, 19, 74, 7, 'They have cast fire into thy sanctuary, they have defiled by casting down the dwelling-place of thy name to the ground.'),
(3, 19, 74, 7, 'They have set thy sanctuary on fire; They have profaned the dwelling-place of thy name by casting it to the ground.'),
(8, 19, 74, 7, 'They have set thy sanctuary on fire; they have profaned the dwelling place of thy name even to the ground.'),
(9, 19, 74, 7, 'They have set Thy sanctuary on fire; They have profaned the dwelling-place of Thy name even to the ground.'),
(6, 19, 74, 7, 'They have set on fire thy sanctuary, they have profaned the habitation of thy name to the ground.'),
(14, 19, 74, 7, 'They have sent into fire Thy sanctuary, to the earth they polluted the tabernacle of Thy name,'),
(11, 19, 74, 7, 'They cast thy holy place into fire, to the earth they defiled the tent of thy name.'),
(13, 19, 74, 7, 'They have burned your sanctuary to the ground. They have profaned the dwelling place of your Name.'),
(10, 19, 74, 7, 'They have burned your sanctuary to the ground. They have profaned the dwelling place of your Name.'),
(1, 19, 74, 7, 'They have burned Your sanctuary to the ground; they have defiled the dwelling place of Your Name.'),
(5, 19, 74, 7, 'They have set fire to your Sanctuary. They have polluted the tabernacle of your name on earth.'),
(7, 19, 74, 7, 'They have set fire to thy sanctuary: they have defiled the dwelling place of thy name on the earth.'),
(4, 19, 74, 8, 'They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.'),
(12, 19, 74, 8, 'They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.'),
(3, 19, 74, 8, 'They said in their heart, Let us make havoc of them altogether: They have burned up all the synagogues of God in the land.'),
(8, 19, 74, 8, 'They said in their heart, Let us make havoc of them altogether: they have burned up all the synagogues of God in the land.'),
(9, 19, 74, 8, 'They said in their heart: ‘Let us make havoc of them altogether’; They have burned up all the meeting-places of God in the land.'),
(6, 19, 74, 8, 'They said in their heart, Let us destroy them together: they have burned up all God’s places of assembly in the land.'),
(14, 19, 74, 8, 'They said in their hearts, ‘Let us oppress them together,’ They did burn all the meeting-places of God in the land.'),
(11, 19, 74, 8, 'They said in their heart, We will rage against them together: they burnt up all the appointments of God in the earth.'),
(13, 19, 74, 8, 'They said in their heart, “We will crush them completely.” They have burned up all the places in the land where God was worshiped.'),
(10, 19, 74, 8, 'They said in their heart, “We will crush them completely.” They have burned up all the places in the land where God was worshiped.'),
(1, 19, 74, 8, 'They said in their hearts, “We will crush them completely.” They burned down every place where God met us in the land.'),
(5, 19, 74, 8, 'They have said in their heart, the whole group of them together: “Let us cause all the feast days of God to cease from the land.'),
(7, 19, 74, 8, 'They said in their heart, the whole kindred of them together: Let us abolish all the festival days of God from the land.'),
(4, 19, 74, 9, 'We see not our signs: there is no more any prophet: neither is there among us any that knows how long.'),
(12, 19, 74, 9, 'We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.'),
(3, 19, 74, 9, 'We see not our signs: There is no more any prophet; Neither is there among us any that knoweth how long.'),
(8, 19, 74, 9, 'We see not our signs: there is no more any prophet; neither is there among us any that knoweth how long.'),
(9, 19, 74, 9, 'We see not our signs; There is no more any prophet; Neither is there among us any that knoweth how long.'),
(6, 19, 74, 9, 'We see not our signs; there is no more any prophet, neither is there among us any that knoweth how long.'),
(14, 19, 74, 9, 'Our ensigns we have not seen, There is no more a prophet, Nor with us is one knowing how long.'),
(11, 19, 74, 9, 'We saw not our signs, no more a prophet: and not with us will it be known how long.'),
(13, 19, 74, 9, 'We see no miraculous signs. There is no longer any prophet, neither is there among us anyone who knows how long.'),
(10, 19, 74, 9, 'We see no miraculous signs. There is no longer any prophet, neither is there among us anyone who knows how long.'),
(1, 19, 74, 9, 'There are no signs for us to see. There is no longer any prophet. And none of us knows how long this will last.'),
(5, 19, 74, 9, 'We have not seen our proof; there is now no prophet. And he will no longer know us.”'),
(7, 19, 74, 9, 'Our signs we have not seen, there is now no prophet: and he will know us no more.'),
(4, 19, 74, 10, 'O God, how long shall the adversary reproach? shall the enemy blaspheme your name for ever?'),
(12, 19, 74, 10, 'O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?'),
(3, 19, 74, 10, 'How long, O God, shall the adversary reproach? Shall the enemy blaspheme thy name for ever?'),
(8, 19, 74, 10, 'How long, O God, shall the adversary reproach? shall the enemy blaspheme thy name for ever?'),
(9, 19, 74, 10, 'How long, O God, shall the adversary reproach? Shall the enemy blaspheme Thy name for ever?'),
(6, 19, 74, 10, 'How long, O God, shall the adversary reproach? Shall the enemy contemn thy name for ever?'),
(14, 19, 74, 10, 'Till when, O God, doth an adversary reproach? Doth an enemy despise thy name for ever?'),
(11, 19, 74, 10, 'How long, O God, shall the enemy reproach? Shall the enemy despise thy name forever?'),
(13, 19, 74, 10, 'How long, God, shall the adversary reproach? Shall the enemy blaspheme your name forever?'),
(10, 19, 74, 10, 'How long, God, shall the enemy mock? Shall the enemy blaspheme your name forever?'),
(1, 19, 74, 10, 'How long, O God, will the enemy taunt You? Will the foe revile Your name forever?'),
(5, 19, 74, 10, 'How long, O God, will the enemy place blame? Is the adversary to provoke your name until the end?'),
(7, 19, 74, 10, 'How long, O God, shall the enemy reproach: is the adversary to provoke thy name for ever?'),
(4, 19, 74, 11, 'Why withdraw you your hand, even your right hand? pluck it out of your bosom.'),
(12, 19, 74, 11, 'Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.'),
(3, 19, 74, 11, 'Why drawest thou back thy hand, even thy right hand? Pluck it out of thy bosom and consume them.'),
(8, 19, 74, 11, 'Why drawest thou back thy hand, even thy right hand? pluck it out of thy bosom and consume them.'),
(9, 19, 74, 11, 'Why withdrawest Thou Thy hand, even Thy right hand? Draw it out of Thy bosom and consume them.'),
(6, 19, 74, 11, 'Why withdrawest thou thy hand, and thy right hand? [pluck it] out of thy bosom: consume [them].'),
(14, 19, 74, 11, 'Why dost Thou turn back Thy hand, Even Thy right hand? From the midst of Thy bosom remove it.'),
(11, 19, 74, 11, 'Wherefore wilt thou turn back thy hand, and thy right hand? from the midst of thy bosom completely.'),
(13, 19, 74, 11, 'Why do you draw back your hand, even your right hand? Take it out of your pocket and consume them!'),
(10, 19, 74, 11, 'Why do you draw back your hand, even your right hand? Take it out of your pocket and consume them.'),
(1, 19, 74, 11, 'Why do You withdraw Your strong right hand? Stretch it out to destroy them!'),
(5, 19, 74, 11, 'Why do you turn your hand away, even your right hand, from the midst of your sinews, until the end?'),
(7, 19, 74, 11, 'Why dost thou turn away thy hand: and thy right hand out of the midst of thy bosom for ever ?'),
(4, 19, 74, 12, 'For God is my King of old, working salvation in the middle of the earth.'),
(12, 19, 74, 12, 'For God is my King of old, working salvation in the midst of the earth.'),
(3, 19, 74, 12, 'Yet God is my King of old, Working salvation in the midst of the earth.'),
(8, 19, 74, 12, 'Yet God is my King of old, working salvation in the midst of the earth.'),
(9, 19, 74, 12, 'Yet God is my King of old, Working salvation in the midst of the earth.'),
(6, 19, 74, 12, 'But God is my king of old, accomplishing deliverances in the midst of the earth.'),
(14, 19, 74, 12, 'And God is my king of old, Working salvation in the midst of the earth.'),
(11, 19, 74, 12, 'And God my king of old working salvations in the midst of the earth.'),
(13, 19, 74, 12, 'Yet God is my King of old, working salvation in the midst of the earth.'),
(10, 19, 74, 12, 'Yet God is my King from long ago, working salvation in the midst of the earth.'),
(1, 19, 74, 12, 'Yet God is my King from ancient times, working salvation on the earth.'),
(5, 19, 74, 12, 'But God is our king before all ages. He has wrought salvation in the midst of the earth.'),
(7, 19, 74, 12, 'But God is our king before ages: he hath wrought salvation in the midst of the earth.'),
(4, 19, 74, 13, 'You did divide the sea by your strength: you brake the heads of the dragons in the waters.'),
(12, 19, 74, 13, 'Thou didst divide the sea by thy strength: thou didst break the heads of the dragons in the waters.'),
(3, 19, 74, 13, 'Thou didst divide the sea by thy strength: Thou brakest the heads of the sea-monsters in the waters.'),
(8, 19, 74, 13, 'Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.'),
(9, 19, 74, 13, 'Thou didst break the sea in pieces by Thy strength; Thou didst shatter the heads of the sea-monsters in the waters.'),
(6, 19, 74, 13, 'Thou didst divide the sea by thy strength; thou didst break the heads of the monsters on the waters:'),
(14, 19, 74, 13, 'Thou hast broken by Thy strength a sea -monster, Thou hast shivered Heads of dragons by the waters,'),
(11, 19, 74, 13, 'Thou didst cleave the sea in thy strength: thou didst break the heads of the dragons upon the waters.'),
(13, 19, 74, 13, 'You divided the sea by your strength. You broke the heads of the sea monsters in the waters.'),
(10, 19, 74, 13, 'You divided the sea by your strength. You broke the heads of the sea monsters in the waters.'),
(1, 19, 74, 13, 'You divided the sea by Your strength; You smashed the heads of the dragons of the sea;'),
(5, 19, 74, 13, 'In your virtue, you confirmed the sea. You crushed the heads of the serpents in the waters.'),
(7, 19, 74, 13, 'Thou by thy strength didst make the sea firm: thou didst crush the heads of the dragons in the waters.'),
(4, 19, 74, 14, 'You brake the heads of leviathan in pieces, and gave him to be meat to the people inhabiting the wilderness.'),
(12, 19, 74, 14, 'Thou didst break the head of leviathan in pieces, and didst give him to be food to the people inhabiting the wilderness.'),
(3, 19, 74, 14, 'Thou brakest the heads of leviathan in pieces; Thou gavest him to be food to the people inhabiting the wilderness.'),
(8, 19, 74, 14, 'Thou brakest the heads of leviathan in pieces, thou gavest him to be meat to the people inhabiting the wilderness.'),
(9, 19, 74, 14, 'Thou didst crush the heads of leviathan, Thou gavest him to be food to the folk inhabiting the wilderness.'),
(6, 19, 74, 14, 'Thou didst break in pieces the heads of leviathan, thou gavest him to be meat to those that people the desert.'),
(14, 19, 74, 14, 'Thou hast broken the heads of leviathan, Thou makest him food, For the people of the dry places.'),
(11, 19, 74, 14, 'Thou didst break the heads of the sea monster, thou wilt give him for food to the people, to the inhabitants of the desert.'),
(13, 19, 74, 14, 'You broke the heads of Leviathan in pieces. You gave him as food to people and desert creatures.'),
(10, 19, 74, 14, 'You broke the heads of Leviathan in pieces. You gave him as food to people and desert creatures.'),
(1, 19, 74, 14, 'You crushed the heads of Leviathan; You fed him to the creatures of the desert.'),
(5, 19, 74, 14, 'You have broken the heads of the serpent. You have given him as food for the people of the Ethiopians.'),
(7, 19, 74, 14, 'Thou hast broken the heads of the dragon: thou hast given him to be meat for the people of the Ethiopians.'),
(4, 19, 74, 15, 'You did split the fountain and the flood: you dried up mighty rivers.'),
(12, 19, 74, 15, 'Thou didst cleave the fountain and the flood: thou didst dry up mighty rivers.'),
(3, 19, 74, 15, 'Thou didst cleave fountain and flood: Thou driedst up mighty rivers.'),
(8, 19, 74, 15, 'Thou didst cleave fountain and flood: thou driedst up mighty rivers.'),
(9, 19, 74, 15, 'Thou didst cleave fountain and brook; Thou driedst up ever-flowing rivers.'),
(6, 19, 74, 15, 'Thou didst cleave fountain and torrent, thou driedst up ever-flowing rivers.'),
(14, 19, 74, 15, 'Thou hast cleaved a fountain and a stream, Thou hast dried up perennial flowings.'),
(11, 19, 74, 15, 'Thou didst cleave asunder the fountain and the torrent: thou driedst up the rivers of strength.'),
(13, 19, 74, 15, 'You opened up spring and stream. You dried up mighty rivers.'),
(10, 19, 74, 15, 'You opened up spring and stream. You dried up mighty rivers.'),
(1, 19, 74, 15, 'You broke open the fountain and the flood; You dried up the ever-flowing rivers.'),
(5, 19, 74, 15, 'You have disrupted the fountains and the torrents. You have dried up the rivers of Ethan.'),
(7, 19, 74, 15, 'Thou hast broken up the fountains and the torrents: thou hast dried up the Ethan rivers.'),
(4, 19, 74, 16, 'The day is yours, the night also is yours: you have prepared the light and the sun.'),
(12, 19, 74, 16, 'The day is thine, the night also is thine: thou hast prepared the light and the sun.'),
(3, 19, 74, 16, 'The day is thine, the night also is thine: Thou hast prepared the light and the sun.'),
(8, 19, 74, 16, 'The day is thine, the night also is thine: thou hast prepared the light and the sun.'),
(9, 19, 74, 16, 'Thine is the day, Thine also the night; Thou hast established luminary and sun.'),
(6, 19, 74, 16, 'The day is thine, the night also is thine; thou hast prepared the moon and the sun:'),
(14, 19, 74, 16, 'Thine is the day, also Thine is the night, Thou hast prepared a light giver—the sun.'),
(11, 19, 74, 16, 'To thee the day, also to thee the night: thou didst prepare the light and the sun.'),
(13, 19, 74, 16, 'The day is yours, the night is also yours. You have prepared the light and the sun.'),
(10, 19, 74, 16, 'The day is yours, the night is also yours. You have prepared the light and the sun.'),
(1, 19, 74, 16, 'The day is Yours, and also the night; You established the moon and the sun.'),
(5, 19, 74, 16, 'Yours is the day, and yours is the night. You have made the morning light and the sun.'),
(7, 19, 74, 16, 'Thine is the day, and thine is the night: thou hast made the morning light and the sun.'),
(4, 19, 74, 17, 'You have set all the borders of the earth: you have made summer and winter.'),
(12, 19, 74, 17, 'Thou hast set all the borders of the earth: thou hast made summer and winter.'),
(3, 19, 74, 17, 'Thou hast set all the borders of the earth: Thou hast made summer and winter.'),
(8, 19, 74, 17, 'Thou hast set all the borders of the earth: thou hast made summer and winter.'),
(9, 19, 74, 17, 'Thou hast set all the borders of the earth; Thou hast made summer and winter.'),
(6, 19, 74, 17, 'Thou hast set all the borders of the earth; summer and winter—thou didst form them.'),
(14, 19, 74, 17, 'Thou hast set up all the borders of earth, Summer and winter Thou hast formed them.'),
(11, 19, 74, 17, 'Thou didst set all the bounds of the earth: summer and autumn thou didst form them.'),
(13, 19, 74, 17, 'You have set all the boundaries of the earth. You have made summer and winter.'),
(10, 19, 74, 17, 'You have set all the boundaries of the earth. You have made summer and winter.'),
(1, 19, 74, 17, 'You set all the boundaries of the earth; You made the summer and winter.'),
(5, 19, 74, 17, 'You have made all the limits of the earth. The summer and the spring were formed by you.'),
(7, 19, 74, 17, 'Thou hast made all the borders of the earth: the summer and the spring were formed by thee.'),
(4, 19, 74, 18, 'Remember this, that the enemy has reproached, O LORD, and that the foolish people have blasphemed your name.'),
(12, 19, 74, 18, 'Remember this, the enemy hath reproached, O LORD, and the foolish people have blasphemed thy name.'),
(3, 19, 74, 18, 'Remember this, that the enemy hath reproached, O Jehovah, And that a foolish people hath blasphemed thy name.'),
(8, 19, 74, 18, 'Remember this, that the enemy hath reproached, O LORD, and that foolish people have blasphemed thy name.'),
(9, 19, 74, 18, 'Remember this, how the enemy hath reproached the LORD, And how a base people have blasphemed Thy name.'),
(6, 19, 74, 18, 'Remember this, that an enemy hath reproached Jehovah, and a foolish people have contemned thy name.'),
(14, 19, 74, 18, 'Remember this—an enemy reproached Jehovah, And a foolish people have despised Thy name.'),
(11, 19, 74, 18, 'Remember this, the enemy reproached Jehovah, and the foolish people despised thy name.'),
(13, 19, 74, 18, 'Remember this, that the enemy has mocked you, Yahweh. Foolish people have blasphemed your name.'),
(10, 19, 74, 18, 'Remember this, that the enemy has mocked you, LORD. Foolish people have blasphemed your name.'),
(1, 19, 74, 18, 'Remember how the enemy has mocked You, O LORD, how a foolish people has spurned Your name.'),
(5, 19, 74, 18, 'Be mindful of this: the enemy placed blame against the Lord, and a foolish people has incited against your name.'),
(7, 19, 74, 18, 'Remember this, the enemy hath reproached the Lord: and a foolish people hath provoked thy name.'),
(4, 19, 74, 19, 'O deliver not the soul of your turtledove to the multitude of the wicked: forget not the congregation of your poor for ever.'),
(12, 19, 74, 19, 'O deliver not the soul of thy turtle dove to the multitude of the wicked: forget not the congregation of thy poor for ever.'),
(3, 19, 74, 19, 'Oh deliver not the soul of thy turtle-dove unto the wild beast: Forget not the life of thy poor for ever.'),
(8, 19, 74, 19, 'O deliver not the soul of thy turtle-dove unto the wild beast: forget not the life of thy poor for ever.'),
(9, 19, 74, 19, 'O deliver not the soul of Thy turtle-dove unto the wild beast; Forget not the life of Thy poor for ever.'),
(6, 19, 74, 19, 'Give not up the soul of thy turtle-dove unto the wild beast; forget not the troop of thine afflicted for ever.'),
(14, 19, 74, 19, 'Give not up to a company, The soul of Thy turtle-dove, The company of Thy poor ones forget not for ever.'),
(11, 19, 74, 19, 'Thou wilt not give the soul of thy turtle-dove to the beast: the life of thy poor thou wilt not forget forever.'),
(13, 19, 74, 19, 'Don’t deliver the soul of your dove to wild beasts. Don’t forget the life of your poor forever.'),
(10, 19, 74, 19, 'Do not deliver the soul of your dove to wild beasts. Do not forget the life of your poor forever.'),
(1, 19, 74, 19, 'Do not deliver the soul of Your dove to beasts; do not forget the lives of Your afflicted forever.'),
(5, 19, 74, 19, 'Do not hand over to beasts the souls that confess to you; and do not forget the souls of your poor until the end.'),
(7, 19, 74, 19, 'Deliver not up to beasts the souls that confess to thee: and forget not to the end the souls of thy poor.'),
(4, 19, 74, 20, 'Have respect to the covenant: for the dark places of the earth are full of the habitations of cruelty.'),
(12, 19, 74, 20, 'Have respect to the covenant: for the dark places of the earth are full of the habitations of cruelty.'),
(3, 19, 74, 20, 'Have respect unto the covenant; For the dark places of the earth are full of the habitations of violence.'),
(8, 19, 74, 20, 'Have respect unto the covenant: for the dark places of the earth are full of the habitations of violence.'),
(9, 19, 74, 20, 'Look upon the covenant; For the dark places of the land are full of the habitations of violence.'),
(6, 19, 74, 20, 'Have respect unto the covenant; for the dark places of the earth are full of the dwellings of violence.'),
(14, 19, 74, 20, 'Look attentively to the covenant, For the dark places of earth, Have been full of habitations of violence.'),
(11, 19, 74, 20, 'Look to thy covenant: for the dark places of the earth were filled with habitations of violence.'),
(13, 19, 74, 20, 'Honor your covenant, for haunts of violence fill the dark places of the earth.'),
(10, 19, 74, 20, 'Honor your covenant, for haunts of violence fill the dark places of the earth.'),
(1, 19, 74, 20, 'Consider Your covenant, for haunts of violence fill the dark places of the land.'),
(5, 19, 74, 20, 'Consider your covenant. For those who have been darkened upon the earth have been filled by the iniquity of the houses.'),
(7, 19, 74, 20, 'Have regard to thy covenant: for they that are the obscure of the earth have been filled with dwellings of iniquity.'),
(4, 19, 74, 21, 'O let not the oppressed return ashamed: let the poor and needy praise your name.'),
(12, 19, 74, 21, 'O let not the oppressed return ashamed: let the poor and needy praise thy name.'),
(3, 19, 74, 21, 'Oh let not the oppressed return ashamed: Let the poor and needy praise thy name.'),
(8, 19, 74, 21, 'O let not the oppressed return ashamed: let the poor and needy praise thy name.'),
(9, 19, 74, 21, 'O let not the oppressed turn back in confusion; Let the poor and needy praise Thy name.'),
(6, 19, 74, 21, 'Oh let not the oppressed one return ashamed; let the afflicted and needy praise thy name.'),
(14, 19, 74, 21, 'Let not the oppressed turn back ashamed, Let the poor and needy praise Thy name,'),
(11, 19, 74, 21, 'The poor one shall not turn back ashamed: the humble and the needy shall praise thy name.'),
(13, 19, 74, 21, 'Don’t let the oppressed return ashamed. Let the poor and needy praise your name.'),
(10, 19, 74, 21, 'Do not let the oppressed return ashamed. Let the poor and needy praise your name.'),
(1, 19, 74, 21, 'Do not let the oppressed retreat in shame; may the poor and needy praise Your name.'),
(5, 19, 74, 21, 'Do not allow the humble to be turned away in confusion. The poor and the needy will praise your name.'),
(7, 19, 74, 21, 'Let not the humble be turned away with confusion: the poor and needy shall praise thy name.'),
(4, 19, 74, 22, 'Arise, O God, plead your own cause: remember how the foolish man reproaches you daily.'),
(12, 19, 74, 22, 'Arise, O God, plead thy own cause: remember how the foolish man reproacheth thee daily.'),
(3, 19, 74, 22, 'Arise, O God, plead thine own cause: Remember how the foolish man reproacheth thee all the day.'),
(8, 19, 74, 22, 'Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee all the day.'),
(9, 19, 74, 22, 'Arise, O God, plead Thine own cause; Remember Thy reproach all the day at the hand of the base man.'),
(6, 19, 74, 22, 'Rise up, O God, plead thine own cause: remember how the foolish man reproacheth thee all the day;'),
(14, 19, 74, 22, 'Arise, O God, plead Thy plea, Remember Thy reproach from a fool all the day.'),
(11, 19, 74, 22, 'Arise, O God, contend thy contention: remember thy reproach from the foolish all the day.'),
(13, 19, 74, 22, 'Arise, God! Plead your own cause. Remember how the foolish man mocks you all day.'),
(10, 19, 74, 22, 'Arise, God. Plead your own cause. Remember how the foolish man mocks you all day.'),
(1, 19, 74, 22, 'Rise up, O God; defend Your cause! Remember how the fool mocks You all day long.'),
(5, 19, 74, 22, 'Rise up, O God, judge your own case. Call to mind the accusations against you, which are made by the foolish all day long.'),
(7, 19, 74, 22, 'Arise, O God, judge thy own cause: remember thy reproaches with which the foolish man hath reproached thee all the day.'),
(4, 19, 74, 23, 'Forget not the voice of your enemies: the tumult of those that rise up against you increases continually.'),
(12, 19, 74, 23, 'Forget not the voice of thy enemies: the tumult of those that rise against thee increaseth continually.'),
(3, 19, 74, 23, 'Forget not the voice of thine adversaries: The tumult of those that rise up against thee ascendeth continually.'),
(8, 19, 74, 23, 'Forget not the voice of thine adversaries: the tumult of those that rise up against thee ascendeth continually.'),
(9, 19, 74, 23, 'Forget not the voice of Thine adversaries, The tumult of those that rise up against Thee which ascendeth continually.'),
(6, 19, 74, 23, 'Forget not the voice of thine adversaries: the tumult of those that rise up against thee ascendeth continually.'),
(14, 19, 74, 23, 'Forget not the voice of Thine adversaries, The noise of Thy withstanders is going up continually!'),
(11, 19, 74, 23, 'Thou wilt not forget the voice of thine adversaries: the pride of them rising up against thee going up always.'),
(13, 19, 74, 23, 'Don’t forget the voice of your adversaries. The tumult of those who rise up against you ascends continually.'),
(10, 19, 74, 23, 'Do not forget the voice of your adversaries. The tumult of those who rise up against you ascends continually.'),
(1, 19, 74, 23, 'Do not disregard the clamor of Your adversaries, the uproar of Your enemies that ascends continually.'),
(5, 19, 74, 23, 'Do not forget the voices of your adversaries. The arrogance of those who hate you rises up continually.'),
(7, 19, 74, 23, 'Forget not the voices of thy enemies: the pride of them that hate thee ascendeth continually.'),
(4, 19, 75, 1, 'To you, O God, do we give thanks, to you do we give thanks: for that your name is near your wondrous works declare.'),
(12, 19, 75, 1, 'To the chief Musician, Al-taschith, A Psalm or Song of Asaph. To thee, O God, do we give thanks, to thee do we give thanks: for that thy name is near, thy wondrous works declare.'),
(3, 19, 75, 1, 'For the Chief Musician; set to Al-tashheth. A Psalm of Asaph, a Song. We give thanks unto thee, O God; We give thanks, for thy name is near: Men tell of thy wondrous works.'),
(8, 19, 75, 1, 'For the Chief Musician; set to Al-tashheth. A Psalm of Asaph, a Song. We give thanks unto thee, O God; we give thanks, for thy name is near: men tell of thy wondrous works.'),
(9, 19, 75, 1, 'For the Leader; Al-tashheth. A Psalm of Asaph, a Song.   We give thanks unto Thee, O God, We give thanks, and Thy name is near; Men tell of Thy wondrous works.'),
(6, 19, 75, 1, '{To the chief Musician. ‘Destroy not.’ A Psalm of Asaph: a Song.} Unto thee we give thanks, O God, we give thanks; and thy name is near: thy marvellous works declare it.'),
(14, 19, 75, 1, 'To the Overseer.—‘Destroy not.’—A Psalm of Asaph.—A Song. We have given thanks to Thee, O God, We have given thanks, and near is Thy name, They have recounted Thy wonders.'),
(11, 19, 75, 1, 'To the overseer, Thou wilt not destroy: chanting to Asaph a song. We confessed to thee, O God, we confessed: and thy name is near, thy wonders recounted.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 19, 75, 1, 'For the Chief Musician. To the tune of “Do Not Destroy.” A Psalm by Asaph. A song. We give thanks to you, God. We give thanks, for your Name is near. Men tell about your wondrous works.'),
(10, 19, 75, 1, '[For the Chief Musician. To the tune of “Do Not Destroy.” A Psalm by Asaph. A song.] We give thanks to you, God. We give thanks, for your Name is near. Men tell about your wondrous works.'),
(1, 19, 75, 1, 'For the choirmaster: To the tune of “Do Not Destroy.” A Psalm of Asaph. A song. We give thanks to You, O God; we give thanks, for Your Name is near. The people declare Your wondrous works.'),
(5, 19, 75, 1, 'Unto the end. May you not be corrupted. A Canticle Psalm of Asaph. We will confess to you, O God. We will confess, and we will call upon your name. We will describe your wonders.'),
(7, 19, 75, 1, 'Unto the end, corrupt not, a psalm of a canticle for Asaph. We will praise thee, O God: we will praise, and we will call upon thy name. We will relate thy wondrous works:'),
(4, 19, 75, 2, 'When I shall receive the congregation I will judge uprightly.'),
(12, 19, 75, 2, 'When I shall receive the congregation I will judge uprightly.'),
(3, 19, 75, 2, 'When I shall find the set time, I will judge uprightly.'),
(8, 19, 75, 2, 'When I shall find the set time, I will judge uprightly.'),
(9, 19, 75, 2, 'When I take the appointed time, I Myself will judge with equity.'),
(6, 19, 75, 2, 'When I shall receive the assembly, I will judge with equity.'),
(14, 19, 75, 2, 'When I receive an appointment, I—I do judge uprightly.'),
(11, 19, 75, 2, 'For I will take the appointment, I will judge uprightnesses.'),
(13, 19, 75, 2, 'When I choose the appointed time, I will judge blamelessly.'),
(10, 19, 75, 2, 'When I choose the appointed time, I will judge blamelessly.'),
(1, 19, 75, 2, '“When I choose a time, I will judge fairly.'),
(5, 19, 75, 2, 'While I have time, I will judge justices.'),
(7, 19, 75, 2, 'when I shall take a time, I will judge justices.'),
(4, 19, 75, 3, 'The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.'),
(12, 19, 75, 3, 'The earth and all its inhabitants are dissolved: I bear up the pillars of it. Selah.'),
(3, 19, 75, 3, 'The earth and all the inhabitants thereof are dissolved: I have set up the pillars of it.[Selah'),
(8, 19, 75, 3, 'The earth and all the inhabitants thereof are dissolved: I have set up the pillars of it. Selah'),
(9, 19, 75, 3, 'When the earth and all the inhabitants thereof are dissolved, I Myself establish the pillars of it.’  Selah'),
(6, 19, 75, 3, 'The earth and all the inhabitants thereof are dissolved: I have established its pillars. Selah.'),
(14, 19, 75, 3, 'Melted is the earth and all its inhabitants, I—I have pondered its pillars. Selah.'),
(11, 19, 75, 3, 'The earth and all dwelling in it being melted: I made even its pillars. Silence.'),
(13, 19, 75, 3, 'The earth and all its inhabitants quake. I firmly hold its pillars. Selah.'),
(10, 19, 75, 3, 'The earth and all its inhabitants quake. I firmly hold its pillars. Selah.'),
(1, 19, 75, 3, 'When the earth and all its dwellers quake, it is I who bear up its pillars. Selah'),
(5, 19, 75, 3, 'The earth has been dissolved, with all who dwell in it. I have confirmed its pillars.'),
(7, 19, 75, 3, 'The earth is melted, and all that dwell therein: I have established the pillars thereof.'),
(4, 19, 75, 4, 'I said to the fools, Deal not foolishly: and to the wicked, Lift not up the horn:'),
(12, 19, 75, 4, 'I said to the fools, Deal not foolishly; and to the wicked, Lift not up the horn:'),
(3, 19, 75, 4, 'I said unto the arrogant, Deal not arrogantly; And to the wicked, Lift not up the horn:'),
(8, 19, 75, 4, 'I said unto the arrogant, Deal not arrogantly: and to the wicked, Lift not up the horn:'),
(9, 19, 75, 4, 'I say unto the arrogant ‘Deal not arrogantly’; And to the wicked ‘Lift not up the horn.’'),
(6, 19, 75, 4, 'I said unto the boastful, Boast not; and to the wicked, Lift not up the horn:'),
(14, 19, 75, 4, 'I have said to the boastful, ‘Be not boastful,’ And to the wicked, ‘Raise not up a horn.’'),
(11, 19, 75, 4, 'I said to the foolish, Ye shall not be foolish; and to the unjust, Ye shall not lift up the horn:'),
(13, 19, 75, 4, 'I said to the arrogant, “Don’t boast!” I said to the wicked, “Don’t lift up the horn.'),
(10, 19, 75, 4, 'I said to the arrogant, “Do not boast.” I said to the wicked, “Do not lift up the horn.'),
(1, 19, 75, 4, 'I say to the proud, ‘Do not boast,’ and to the wicked, ‘Do not lift up your horn.'),
(5, 19, 75, 4, 'I said to the iniquitous: “Do not act unjustly,” and to the offenders: “Do not exalt the horn.”'),
(7, 19, 75, 4, 'I said to the wicked: Do not act wickedly: and to the sinners: Lift not up the horn.'),
(4, 19, 75, 5, 'Lift not up your horn on high: speak not with a stiff neck.'),
(12, 19, 75, 5, 'Lift not up your horn on high: speak not with a stiff neck.'),
(3, 19, 75, 5, 'Lift not up your horn on high; Speak not with a stiff neck.'),
(8, 19, 75, 5, 'Lift not up your horn on high; speak not with a stiff neck.'),
(9, 19, 75, 5, 'Lift not up your horn on high; Speak not insolence with a haughty neck.'),
(6, 19, 75, 5, 'Lift not up your horn on high; speak not arrogantly with a [stiff] neck.'),
(14, 19, 75, 5, 'Raise not up on high your horn, (Ye speak with a stiff neck.)'),
(11, 19, 75, 5, 'Ye shall not lift up your horn to elevation: ye will speak with an impudent neck.'),
(13, 19, 75, 5, 'Don’t lift up your horn on high. Don’t speak with a stiff neck.”'),
(10, 19, 75, 5, 'Do not lift up your horn on high. Do not speak with a stiff neck.”'),
(1, 19, 75, 5, 'Do not lift up your horn against heaven or speak with an outstretched neck.’”'),
(5, 19, 75, 5, 'Do not exalt your horn on high. Do not speak iniquity against God.'),
(7, 19, 75, 5, 'Lift not up your horn on high: speak not iniquity against God.'),
(4, 19, 75, 6, 'For promotion comes neither from the east, nor from the west, nor from the south.'),
(12, 19, 75, 6, 'For promotion cometh neither from the east, nor from the west, nor from the south.'),
(3, 19, 75, 6, 'For neither from the east, nor from the west, Nor yet from the south, cometh lifting up.'),
(8, 19, 75, 6, 'For neither from the east, nor from the west, nor yet from the south, cometh lifting up.'),
(9, 19, 75, 6, 'For neither from the east, nor from the west, Nor yet from the wilderness, cometh lifting up.'),
(6, 19, 75, 6, 'For not from the east nor from the west, nor yet from the south doth exaltation [come]:'),
(14, 19, 75, 6, 'For not from the east, or from the west, Nor from the wilderness—is elevation.'),
(11, 19, 75, 6, 'For not from the going forth and from the west, and not from the desert the lifting up.'),
(13, 19, 75, 6, 'For neither from the east, nor from the west, nor yet from the south, comes exaltation.'),
(10, 19, 75, 6, 'For neither from the east, nor from the west, nor yet from the south, comes exaltation.'),
(1, 19, 75, 6, 'For exaltation comes neither from east nor west, nor out of the desert,'),
(5, 19, 75, 6, 'For it is neither from the east, nor from the west, nor before the desert mountains.'),
(7, 19, 75, 6, 'For neither from the east, nor from the west, nor from the desert hills:'),
(4, 19, 75, 7, 'But God is the judge: he puts down one, and sets up another.'),
(12, 19, 75, 7, 'But God is the judge: he putteth down one, and setteth up another.'),
(3, 19, 75, 7, 'But God is the judge: He putteth down one, and lifteth up another.'),
(8, 19, 75, 7, 'But God is the judge: he putteth down one, and lifteth up another.'),
(9, 19, 75, 7, 'For God is judge; He putteth down one, and lifteth up another.'),
(6, 19, 75, 7, 'For God is the judge; he putteth down one and exalteth another.'),
(14, 19, 75, 7, 'But God is judge, This He maketh low—and this He lifteth up.'),
(11, 19, 75, 7, 'For God is judge: he will humble this, and this he will lift up.'),
(13, 19, 75, 7, 'But God is the judge. He puts down one, and lifts up another.'),
(10, 19, 75, 7, 'But God is the judge. He puts down one, and lifts up another.'),
(1, 19, 75, 7, 'but it is God who judges; He brings down one and exalts another.'),
(5, 19, 75, 7, 'For God is judge. This one he humbles and that one he exalts.'),
(7, 19, 75, 7, 'for God is the judge. One he putteth down, and another he lifteth up:'),
(4, 19, 75, 8, 'For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he pours out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.'),
(12, 19, 75, 8, 'For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture, and he poureth out of the same: but the dregs of it all the wicked of the earth shall wring them out, and drink them.'),
(3, 19, 75, 8, 'For in the hand of Jehovah there is a cup, and the wine foameth; It is full of mixture, and he poureth out of the same: Surely the dregs thereof, all the wicked of the earth shall drain them, and drink them.'),
(8, 19, 75, 8, 'For in the hand of the LORD there is a cup, and the wine foameth; it is full of mixture, and he poureth out of the same: surely the dregs thereof, all the wicked of the earth shall wring them out, and drink them.'),
(9, 19, 75, 8, 'For in the hand of the LORD there is a cup, with foaming wine, full of mixture, And He poureth out of the same; Surely the dregs thereof, all the wicked of the earth shall drain them, and drink them.'),
(6, 19, 75, 8, 'For in the hand of Jehovah there is a cup, and it foameth with wine, it is full of mixture; and he poureth out of the same; yea, the dregs thereof shall all the wicked of the earth drain off, [and] drink.'),
(14, 19, 75, 8, 'For a cup is in the hand of Jehovah, And the wine hath foamed, It is full of mixture, and He poureth out of it, Only its dregs wring out, and drink, Do all the wicked of the earth,'),
(11, 19, 75, 8, 'For a cup in the hand of Jehovah, and the wine red, being full of mixed wine; and he will pour out from this: but its lees all the unjust of the earth shall suck out, they shall drink.'),
(13, 19, 75, 8, 'For in the hand of Yahweh there is a cup, full of foaming wine mixed with spices. He pours it out. Indeed the wicked of the earth drink and drink it to its very dregs.'),
(10, 19, 75, 8, 'For in the hand of the LORD there is a cup, full of foaming wine mixed with spices. He pours it out. Indeed the wicked of the earth drink and drink it to its very dregs.'),
(1, 19, 75, 8, 'For a cup is in the hand of the LORD, full of foaming wine mixed with spices. He pours from His cup, and all the wicked of the earth drink it down to the dregs.'),
(5, 19, 75, 8, 'For, in the hand of the Lord, there is a cup of undiluted wine, full of consternation. And he has tipped it from here to there. So, truly, its dregs have not been emptied. All the sinners of the earth will drink.'),
(7, 19, 75, 8, 'for in the hand of the Lord there is a cup of strong wine full of mixture. And he hath poured it out from this to that: but the dregs thereof are not emptied: all the sinners of the earth shall drink.'),
(4, 19, 75, 9, 'But I will declare for ever; I will sing praises to the God of Jacob.'),
(12, 19, 75, 9, 'But I will declare for ever; I will sing praises to the God of Jacob.'),
(3, 19, 75, 9, 'But I will declare for ever, I will sing praises to the God of Jacob.'),
(8, 19, 75, 9, 'But I will declare for ever, I will sing praises to the God of Jacob.'),
(9, 19, 75, 9, 'But as for me, I will declare for ever, I will sing praises to the God of Jacob.'),
(6, 19, 75, 9, 'But as for me, I will declare for ever; I will sing psalms to the God of Jacob.'),
(14, 19, 75, 9, 'And I—I declare it to the age, I sing praise to the God of Jacob.'),
(11, 19, 75, 9, 'And I will announce forever; I will play on the harp to the God of Jacob.'),
(13, 19, 75, 9, 'But I will declare this forever: I will sing praises to the God of Jacob.'),
(10, 19, 75, 9, 'But I will declare this forever: I will sing praises to the God of Jacob.'),
(1, 19, 75, 9, 'But I will proclaim Him forever; I will sing praise to the God of Jacob.'),
(5, 19, 75, 9, 'But I will announce it in every age. I will sing to the God of Jacob.'),
(7, 19, 75, 9, 'But I will declare for ever: I will sing to the God of Jacob.'),
(4, 19, 75, 10, 'All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.'),
(12, 19, 75, 10, 'All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.'),
(3, 19, 75, 10, 'All the horns of the wicked also will I cut off; But the horns of the righteous shall be lifted up.'),
(8, 19, 75, 10, 'All the horns of the wicked also will I cut off; but the horns of the righteous shall be lifted up.'),
(9, 19, 75, 10, 'All the horns of the wicked also will I cut off; But the horns of the righteous shall be lifted up.'),
(6, 19, 75, 10, 'And all the horns of the wicked will I cut off; [but] the horns of the righteous shall be exalted.'),
(14, 19, 75, 10, 'And all horns of the wicked I cut off, Exalted are the horns of the righteous!'),
(11, 19, 75, 10, 'And all the horns of the unjust will I cut off; the horns of the just one shall be exalted.'),
(13, 19, 75, 10, 'I will cut off all the horns of the wicked, but the horns of the righteous shall be lifted up.'),
(10, 19, 75, 10, 'I will cut off all the horns of the wicked, but the horns of the righteous shall be lifted up.'),
(1, 19, 75, 10, '“All the horns of the wicked I will cut off, but the horns of the righteous will be exalted.”'),
(5, 19, 75, 10, 'And I will break all the horns of sinners. And the horns of the just will be exalted.'),
(7, 19, 75, 10, 'And I will break all the horns of sinners: but the horns of the just shall be exalted.'),
(4, 19, 76, 1, 'In Judah is God known: his name is great in Israel.'),
(12, 19, 76, 1, 'To the chief Musician on Neginoth, A Psalm or Song of Asaph. In Judah is God known: his name is great in Israel.'),
(3, 19, 76, 1, 'For the Chief Musician; on stringed instruments. A Psalm of Asaph, a Song. In Judah is God known: His name is great in Israel.'),
(8, 19, 76, 1, 'For the Chief Musician; on stringed instruments. A Psalm of Asaph, a Song. In Judah is God known: his name is great in Israel.'),
(9, 19, 76, 1, 'For the Leader; with string-music. A Psalm of Asaph, a Song.   In Judah is God known; His name is great in Israel.'),
(6, 19, 76, 1, '{To the chief Musician. On stringed instruments. A Psalm of Asaph: a Song.} In Judah is God known, his name is great in Israel;'),
(14, 19, 76, 1, 'To the Overseer with stringed instruments.—A Psalm of Asaph.—A Song. In Judah is God known, in Israel His name is great.'),
(11, 19, 76, 1, 'To the overseer upon the stringed instrument: chanting to Asaph song. In Judah was God known: great his name in Israel.'),
(13, 19, 76, 1, 'For the Chief Musician. On stringed instruments. A Psalm by Asaph. A song. In Judah, God is known. His name is great in Israel.'),
(10, 19, 76, 1, '[For the Chief Musician. On stringed instruments. A Psalm by Asaph. A song.] In Judah, God is known. His name is great in Israel.'),
(1, 19, 76, 1, 'For the choirmaster. With stringed instruments. A Psalm of Asaph. A song. God is known in Judah; His name is great in Israel.'),
(5, 19, 76, 1, 'Unto the end. With Praises. A Psalm of Asaph. A Canticle to the Assyrians. In Judea, God is known. In Israel, his name is great.'),
(7, 19, 76, 1, 'Unto the end, in praises, a psalm for Asaph: a canticle to the Assyrians. In Judea God is known: his name is great in Israel.'),
(4, 19, 76, 2, 'In Salem also is his tabernacle, and his dwelling place in Zion.'),
(12, 19, 76, 2, 'In Salem also is his tabernacle, and his dwelling place in Zion.'),
(3, 19, 76, 2, 'In Salem also is his tabernacle, And his dwelling-place in Zion.'),
(8, 19, 76, 2, 'In Salem also is his tabernacle, and his dwelling place in Zion.'),
(9, 19, 76, 2, 'In Salem also is set His tabernacle, And His dwelling-place in Zion.'),
(6, 19, 76, 2, 'And in Salem is his tent, and his dwelling-place in Zion.'),
(14, 19, 76, 2, 'And His tabernacle is in Salem, And His habitation in Zion.'),
(11, 19, 76, 2, 'And his booth shall be in peace, and his dwelling in Zion.'),
(13, 19, 76, 2, 'His tabernacle is also in Salem; His dwelling place in Zion.'),
(10, 19, 76, 2, 'And his abode is in Salem, and his lair in Zion.'),
(1, 19, 76, 2, 'His tent is in Salem, His dwelling place in Zion.'),
(5, 19, 76, 2, 'And his place has been formed with peace. And his dwelling place is in Zion.'),
(7, 19, 76, 2, 'And his place is in peace: and his abode in Sion:'),
(4, 19, 76, 3, 'There broke he the arrows of the bow, the shield, and the sword, and the battle. Selah.'),
(12, 19, 76, 3, 'There he broke the arrows of the bow, the shield, and the sword, and the battle. Selah.'),
(3, 19, 76, 3, 'There he brake the arrows of the bow; The shield, and the sword, and the battle. [Selah'),
(8, 19, 76, 3, 'There he brake the arrows of the bow; the shield, and the sword, and the battle. Selah'),
(9, 19, 76, 3, 'There He broke the fiery shafts of the bow; The shield, and the sword, and the battle.  Selah'),
(6, 19, 76, 3, 'There broke he the flashings of the bow, shield and sword and battle. Selah.'),
(14, 19, 76, 3, 'There he hath shivered arrows of a bow, Shield, and sword, and battle. Selah.'),
(11, 19, 76, 3, 'There he broke the lightnings of the bow, the shield and the sword, and war. Silence.'),
(13, 19, 76, 3, 'There he broke the flaming arrows of the bow, the shield, and the sword, and the weapons of war. Selah.'),
(10, 19, 76, 3, 'There he broke the flaming arrows of the bow, the shield, and the sword, and the weapons of war. Selah.'),
(1, 19, 76, 3, 'There He shattered the flaming arrows, the shield and sword and weapons of war. Selah'),
(5, 19, 76, 3, 'In that place, he has broken the powers of the bows, the shield, the sword, and the battle.'),
(7, 19, 76, 3, 'There hath he broken the powers of bows, the shield, the sword, and the battie.'),
(4, 19, 76, 4, 'You are more glorious and excellent than the mountains of prey.'),
(12, 19, 76, 4, 'Thou art more glorious and excellent than the mountains of prey.'),
(3, 19, 76, 4, 'Glorious art thou and excellent, From the mountains of prey.'),
(8, 19, 76, 4, 'Glorious art thou and excellent, from the mountains of prey.'),
(9, 19, 76, 4, 'Glorious art Thou and excellent, coming down from the mountains of prey.'),
(6, 19, 76, 4, 'More glorious art thou, more excellent, than the mountains of prey.'),
(14, 19, 76, 4, 'Bright art Thou, honourable above hills of prey.'),
(11, 19, 76, 4, 'Thou art light, being magnified from the mountains of fresh foliage.'),
(13, 19, 76, 4, 'Glorious are you, and excellent, more than mountains of game.'),
(10, 19, 76, 4, 'Glorious are you, and excellent, more than mountains of game.'),
(1, 19, 76, 4, 'You are resplendent with light, more majestic than mountains filled with game.'),
(5, 19, 76, 4, 'You illuminate wondrously from the mountains of eternity.'),
(7, 19, 76, 4, 'Thou enlightenest wonderfully from the everlasting hills.'),
(4, 19, 76, 5, 'The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.'),
(12, 19, 76, 5, 'The stout-hearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.'),
(3, 19, 76, 5, 'The stouthearted are made a spoil, They have slept their sleep; And none of the men of might have found their hands.'),
(8, 19, 76, 5, 'The stouthearted are spoiled, they have slept their sleep; and none of the men of might have found their hands.'),
(9, 19, 76, 5, 'The stout-hearted are bereft of sense, they sleep their sleep; And none of the men of might have found their hands.'),
(6, 19, 76, 5, 'The stout-hearted are made a spoil, they have slept their sleep; and none of the men of might have found their hands.'),
(14, 19, 76, 5, 'Spoiled themselves have the mighty of heart, They have slept their sleep, And none of the men of might found their hands.'),
(11, 19, 76, 5, 'The mighty of heart were spoiled, they slumbered their sleep: and all the men of strength found not their hands.'),
(13, 19, 76, 5, 'Valiant men lie plundered, they have slept their last sleep. None of the men of war can lift their hands.'),
(10, 19, 76, 5, 'Valiant men lie plundered, they have slept their last sleep. None of the men of war can lift their hands.'),
(1, 19, 76, 5, 'The valiant lie plundered; they sleep their last sleep. No men of might could lift a hand.'),
(5, 19, 76, 5, 'All the foolish of heart have been disturbed. They have slept their sleep, and all the men of riches have found nothing in their hands.'),
(7, 19, 76, 5, 'All the foolish of heart were troubled. They have slept their sleep; and all the men of riches have found nothing in their hands.'),
(4, 19, 76, 6, 'At your rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.'),
(12, 19, 76, 6, 'At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.'),
(3, 19, 76, 6, 'At thy rebuke, O God of Jacob, Both chariot and horse are cast into a deep sleep.'),
(8, 19, 76, 6, 'At thy rebuke, O God of Jacob, both chariot and horse are cast into a dead sleep.'),
(9, 19, 76, 6, 'At Thy rebuke, O God of Jacob, They are cast into a dead sleep, the riders also and the horses.'),
(6, 19, 76, 6, 'At thy rebuke, O God of Jacob, both chariot and horse are cast into a dead sleep.'),
(14, 19, 76, 6, 'From Thy rebuke, O God of Jacob, Both rider and horse have been fast asleep.'),
(11, 19, 76, 6, 'From thy rebuke, O God of Jacob, the chariot and the horse lay in a deep sleep.'),
(13, 19, 76, 6, 'At your rebuke, God of Jacob, both chariot and horse are cast into a deep sleep.'),
(10, 19, 76, 6, 'At your rebuke, God of Jacob, both chariot and horse are cast into a deep sleep.'),
(1, 19, 76, 6, 'At Your rebuke, O God of Jacob, both horse and rider lie stunned.'),
(5, 19, 76, 6, 'At your rebuke, O God of Jacob, those who were mounted on horseback have fallen asleep.'),
(7, 19, 76, 6, 'At thy rebuke, O God of Jacob, they have all slumbered that mounted on horseback.'),
(4, 19, 76, 7, 'You, even you, are to be feared: and who may stand in your sight when once you are angry?'),
(12, 19, 76, 7, 'Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?'),
(3, 19, 76, 7, 'Thou, even thou, art to be feared; And who may stand in thy sight when once thou art angry?'),
(8, 19, 76, 7, 'Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?'),
(9, 19, 76, 7, 'Thou, even Thou, art terrible; And who may stand in Thy sight when once Thou art angry?'),
(6, 19, 76, 7, 'Thou, thou art to be feared, and who can stand before thee when once thou art angry?'),
(14, 19, 76, 7, 'Thou, fearful art Thou, And who doth stand before Thee, Since Thou hast been angry!'),
(11, 19, 76, 7, 'Thou art feared, thou: and who shall stand before thee from the time of thine anger?'),
(13, 19, 76, 7, 'You, even you, are to be feared. Who can stand in your sight when you are angry?'),
(10, 19, 76, 7, 'You, even you, are to be feared. Who can stand in your sight when you are angry?'),
(1, 19, 76, 7, 'You alone are to be feared. When You are angry, who can stand before You?'),
(5, 19, 76, 7, 'You are terrible, and so, who can withstand you? From thence is your wrath.'),
(7, 19, 76, 7, 'Thou art terrible, and who shall resist thee? from that time thy wrath.'),
(4, 19, 76, 8, 'You did cause judgment to be heard from heaven; the earth feared, and was still,'),
(12, 19, 76, 8, 'Thou didst cause judgment to be heard from heaven; the earth feared, and was still,'),
(3, 19, 76, 8, 'Thou didst cause sentence to be heard from heaven; The earth feared, and was still,'),
(8, 19, 76, 8, 'Thou didst cause sentence to be heard from heaven; the earth feared, and was still,'),
(9, 19, 76, 8, 'Thou didst cause sentence to be heard from heaven; The earth feared, and was still,'),
(6, 19, 76, 8, 'Thou didst cause judgment to be heard from the heavens; the earth feared, and was still,'),
(14, 19, 76, 8, 'From heaven Thou hast sounded judgment, Earth hath feared, and hath been still,'),
(11, 19, 76, 8, 'From the heavens thou didst cause judgment to be heard; the earth feared and rested.'),
(13, 19, 76, 8, 'You pronounced judgment from heaven. The earth feared, and was silent,'),
(10, 19, 76, 8, 'You pronounced judgment from heaven. The earth feared, and was silent,'),
(1, 19, 76, 8, 'From heaven You pronounced judgment, and the earth feared and was still'),
(5, 19, 76, 8, 'You have caused judgment to be heard from heaven. The earth trembled and was quieted,'),
(7, 19, 76, 8, 'Thou hast caused judgment to be heard from heaven: the earth trembled and was still,'),
(4, 19, 76, 9, 'When God arose to judgment, to save all the meek of the earth. Selah.'),
(12, 19, 76, 9, 'When God arose to judgment, to save all the meek of the earth. Selah.'),
(3, 19, 76, 9, 'When God arose to judgment, To save all the meek of the earth.[Selah'),
(8, 19, 76, 9, 'When God arose to judgment, to save all the meek of the earth. Selah'),
(9, 19, 76, 9, 'When God arose to judgment, To save all the humble of the earth.  Selah'),
(6, 19, 76, 9, 'When God rose up to judgment, to save all the meek of the earth. Selah.'),
(14, 19, 76, 9, 'In the rising of God to judgment, To save all the humble of earth. Selah.'),
(11, 19, 76, 9, 'In God’s rising up to judgment, to save all the poor of the earth. Silence.'),
(13, 19, 76, 9, 'when God arose to judgment, to save all the afflicted ones of the earth. Selah.'),
(10, 19, 76, 9, 'when God arose to judgment, to save all the afflicted ones of the earth. Selah.'),
(1, 19, 76, 9, 'when God rose up to judge, to save all the lowly of the earth. Selah'),
(5, 19, 76, 9, 'when God rose up in judgment in order to bring salvation to all the meek of the earth.'),
(7, 19, 76, 9, 'When God arose in judgment, to save all the meek of the earth.'),
(4, 19, 76, 10, 'Surely the wrath of man shall praise you: the remainder of wrath shall you restrain.'),
(12, 19, 76, 10, 'Surely the wrath of man shall praise thee: the remainder of wrath wilt thou restrain.'),
(3, 19, 76, 10, 'Surely the wrath of man shall praise thee: The residue of wrath shalt thou gird upon thee.'),
(8, 19, 76, 10, 'Surely the wrath of man shall praise thee: the residue of wrath shalt thou gird upon thee.'),
(9, 19, 76, 10, 'Surely the wrath of man shall praise Thee; The residue of wrath shalt Thou gird upon Thee.'),
(6, 19, 76, 10, 'For the fury of man shall praise thee; the remainder of fury wilt thou gird on thyself.'),
(14, 19, 76, 10, 'For the fierceness of man praiseth Thee, The remnant of fierceness Thou girdest on.'),
(11, 19, 76, 10, 'For the wrath of man shall praise thee: the remainder of wrath thou wilt gird up.'),
(13, 19, 76, 10, 'Surely the wrath of man praises you. The survivors of your wrath are restrained.'),
(10, 19, 76, 10, 'Surely the wrath of man praises you. The survivors of your wrath are restrained.'),
(1, 19, 76, 10, 'Even the wrath of man shall praise You; with the survivors of wrath You will clothe Yourself.'),
(5, 19, 76, 10, 'For the thinking of man will confess to you, and the legacy of his thinking will keep a feast day to you.'),
(7, 19, 76, 10, 'For the thought of man shall give praise to thee: and the remainders of the thought shall keep holiday to thee.'),
(4, 19, 76, 11, 'Vow, and pay to the LORD your God: let all that be round about him bring presents to him that ought to be feared.'),
(12, 19, 76, 11, 'Vow, and pay to the LORD your God: let all that are about him bring presents to him that ought to be feared.'),
(3, 19, 76, 11, 'Vow, and pay unto Jehovah your God: Let all that are round about him bring presents unto him that ought to be feared.'),
(8, 19, 76, 11, 'Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.'),
(9, 19, 76, 11, 'Vow, and pay unto the LORD your God; Let all that are round about Him bring presents unto Him that is to be feared;'),
(6, 19, 76, 11, 'Vow and pay unto Jehovah your God: let all that are round about him bring presents unto him that is to be feared.'),
(14, 19, 76, 11, 'Vow and complete to Jehovah your God, All ye surrounding him. They bring presents to the Fearful One.'),
(11, 19, 76, 11, 'Vow, ye, and repay to Jehovah your God: all being round about him shall bring a gift for fear.'),
(13, 19, 76, 11, 'Make vows to Yahweh your God, and fulfill them! Let all of his neighbors bring presents to him who is to be feared.'),
(10, 19, 76, 11, 'Make vows to the LORD your God, and fulfill them. Let all of his neighbors bring presents to him who is to be feared.'),
(1, 19, 76, 11, 'Make and fulfill your vows to the LORD your God; let all the neighboring lands bring tribute to Him who is to be feared.'),
(5, 19, 76, 11, 'Make vows and pay them to the Lord, your God. All you who surround him bring gifts: to him who is terrible,'),
(7, 19, 76, 11, 'Vow ye, and pay to the Lord your God: all you that are round about him bring presents. To him that is terrible,'),
(4, 19, 76, 12, 'He shall cut off the spirit of princes: he is terrible to the kings of the earth.'),
(12, 19, 76, 12, 'He shall cut off the spirit of princes: he is terrible to the kings of the earth.'),
(3, 19, 76, 12, 'He will cut off the spirit of princes: He is terrible to the kings of the earth.'),
(8, 19, 76, 12, 'He shall cut off the spirit of princes: he is terrible to the kings of the earth.'),
(9, 19, 76, 12, 'He minisheth the spirit of princes; He is terrible to the kings of the earth.'),
(6, 19, 76, 12, 'He cutteth off the spirit of princes; [he] is terrible to the kings of the earth.'),
(14, 19, 76, 12, 'He doth gather the spirit of leaders, Fearful to the kings of earth!'),
(11, 19, 76, 12, 'He will cut off the spirit of leaders, being terrible to the kings of the earth.'),
(13, 19, 76, 12, 'He will cut off the spirit of princes. He is feared by the kings of the earth.'),
(10, 19, 76, 12, 'He humbles the spirit of princes. He is feared by the kings of the earth.'),
(1, 19, 76, 12, 'He breaks the spirits of princes; He is feared by the kings of the earth.'),
(5, 19, 76, 12, 'even to him who takes away the spirit of leaders, to him who is terrible with the kings of the earth.'),
(7, 19, 76, 12, 'even to him who taketh away the spirit of princes: to the terrible with the kings of the earth.'),
(4, 19, 77, 1, 'I cried to God with my voice, even to God with my voice; and he gave ear to me.'),
(12, 19, 77, 1, 'To the chief Musician, to Jeduthun, A Psalm of Asaph. I cried to God with my voice, even to God with my voice; and he gave ear to me.'),
(3, 19, 77, 1, 'For the Chief Musician; after the manner of Jeduthun. A Psalm of Asaph. I will cry unto God with my voice, Even unto God with my voice; and he will give ear unto me.'),
(8, 19, 77, 1, 'For the Chief Musician; after the manner of Jeduthun. A Psalm of Asaph. I will cry unto God with my voice; even unto God with my voice, and he wilt give ear unto me.'),
(9, 19, 77, 1, 'For the Leader; for Jeduthun. A Psalm of Asaph.   I will lift up my voice unto God, an cry; I will lift up my voice unto God, that He may give ear unto me.'),
(6, 19, 77, 1, '{To the chief Musician. On Jeduthun. Of Asaph. A Psalm.} My voice is unto God, and I will cry; my voice is unto God, and he will give ear unto me.'),
(14, 19, 77, 1, 'To the Overseer, for Jeduthun.—A Psalm of Asaph. My voice is to God, and I cry, my voice is to God, And He hath given ear unto me.'),
(11, 19, 77, 1, 'To the overseer for Jeduthun: to Asaph a chanting. My voice to God, and I will cry with my voice to God, and he gave ear to me.'),
(13, 19, 77, 1, 'For the Chief Musician. To Jeduthun. A Psalm by Asaph. My cry goes to God! Indeed, I cry to God for help, and for him to listen to me.'),
(10, 19, 77, 1, '[For the Chief Musician. To Jeduthun. A Psalm by Asaph.] My cry goes to God. Indeed, I cry to God for help, and for him to listen to me.'),
(1, 19, 77, 1, 'For the choirmaster. According to Jeduthun. A Psalm of Asaph. I cried out to God; I cried aloud to God to hear me.'),
(5, 19, 77, 1, 'Unto the end. For Jeduthun. A Psalm of Asaph. I cried out to the Lord with my voice, to God with my voice, and he attended to me.'),
(7, 19, 77, 1, 'Unto the end, for Idithun, a psalm of Asaph. I cried to the Lord with my voice; to God with my voice, and he gave ear to me.'),
(4, 19, 77, 2, 'In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.'),
(12, 19, 77, 2, 'In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.'),
(3, 19, 77, 2, 'In the day of my trouble I sought the Lord: My hand was stretched out in the night, and slacked not; My soul refused to be comforted.'),
(8, 19, 77, 2, 'In the day of my trouble I sought the Lord: my hand was stretched out in the night, and slacked not; my soul refused to be comforted.'),
(9, 19, 77, 2, 'In the day of my trouble I seek the Lord; With my hand uplifted, [mine eye] streameth in the night without ceasing; My soul refuseth to be comforted.'),
(6, 19, 77, 2, 'In the day of my trouble, I sought the Lord: my hand was stretched out in the night, and slacked not; my soul refused to be comforted.'),
(14, 19, 77, 2, 'In a day of my distress the Lord I sought, My hand by night hath been spread out, And it doth not cease, My soul hath refused to be comforted.'),
(11, 19, 77, 2, 'In the day of my straits I sought Jehovah: my hand was stretched out at night, and it will not be slack: my soul refused to be comforted.'),
(13, 19, 77, 2, 'In the day of my trouble I sought the Lord. My hand was stretched out in the night, and didn’t get tired. My soul refused to be comforted.'),
(10, 19, 77, 2, 'In the day of my trouble I sought the Lord. My hand was stretched out in the night, and did not get tired. My soul refused to be comforted.'),
(1, 19, 77, 2, 'In the day of trouble I sought the Lord; through the night my outstretched hands did not grow weary; my soul refused to be comforted.'),
(5, 19, 77, 2, 'In the days of my tribulation, I sought God, with my hands opposite him in the night, and I was not deceived. My soul refused to be consoled.'),
(7, 19, 77, 2, 'In the day of my trouble I sought God, with my hands lifted up to him in the night, and I was not deceived. My soul refused to be comforted:'),
(4, 19, 77, 3, 'I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.'),
(12, 19, 77, 3, 'I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.'),
(3, 19, 77, 3, 'I remember God, and am disquieted: I complain, and my spirit is overwhelmed. [Selah'),
(8, 19, 77, 3, 'I remember God, and am disquieted: I complain, and my spirit is overwhelmed. Selah'),
(9, 19, 77, 3, 'When I think thereon, O God, I must moan; When I muse thereon, my spirit fainteth.  Selah'),
(6, 19, 77, 3, 'I remembered God, and I moaned; I complained, and my spirit was overwhelmed. Selah.'),
(14, 19, 77, 3, 'I remember God, and make a noise, I meditate, and feeble is my spirit. Selah.'),
(11, 19, 77, 3, 'I will remember God and I shall be disquieted: I shall be depressed and my spirit will languish. Silence.'),
(13, 19, 77, 3, 'I remember God, and I groan. I complain, and my spirit is overwhelmed. Selah.'),
(10, 19, 77, 3, 'I remember God, and I groan. I complain, and my spirit is overwhelmed. Selah.'),
(1, 19, 77, 3, 'I remembered You, O God, and I groaned; I mused and my spirit grew faint. Selah'),
(5, 19, 77, 3, 'I was mindful of God, and I was delighted, and I was distressed, and my spirit fell away.'),
(7, 19, 77, 3, 'I remembered God, and was delighted, and was exercised, and my spirit swooned away.'),
(4, 19, 77, 4, 'You hold my eyes waking: I am so troubled that I cannot speak.'),
(12, 19, 77, 4, 'Thou holdest my eyes waking: I am so troubled that I cannot speak.'),
(3, 19, 77, 4, 'Thou holdest mine eyes watching: I am so troubled that I cannot speak.'),
(8, 19, 77, 4, 'Thou holdest mine eyes watching: I am so troubled that I cannot speak.'),
(9, 19, 77, 4, 'Thou holdest fast the lids of mine eyes; I am troubled, and cannot speak.'),
(6, 19, 77, 4, 'Thou holdest open mine eyelids; I am full of disquiet and cannot speak.'),
(14, 19, 77, 4, 'Thou hast taken hold of the watches of mine eyes, I have been moved, and I speak not.'),
(11, 19, 77, 4, 'Thou didst hold mine eyes watching: I was moved, and I will not speak.'),
(13, 19, 77, 4, 'You hold my eyelids open. I am so troubled that I can’t speak.'),
(10, 19, 77, 4, 'You hold my eyelids open. I am so troubled that I can’t speak.'),
(1, 19, 77, 4, 'You have kept my eyes from closing; I am too troubled to speak.'),
(5, 19, 77, 4, 'My eyes anticipated the vigils. I was disturbed, and I did not speak.'),
(7, 19, 77, 4, 'My eyes prevented the watches: I was troubled, and I spoke not.'),
(4, 19, 77, 5, 'I have considered the days of old, the years of ancient times.'),
(12, 19, 77, 5, 'I have considered the days of old, the years of ancient times.'),
(3, 19, 77, 5, 'I have considered the days of old, The years of ancient times.'),
(8, 19, 77, 5, 'I have considered the days of old, the years of ancient times.'),
(9, 19, 77, 5, 'I have pondered the days of old, the years of ancient times.'),
(6, 19, 77, 5, 'I consider the days of old, the years of ancient times.'),
(14, 19, 77, 5, 'I have reckoned the days of old, The years of the ages.'),
(11, 19, 77, 5, 'I reckoned the days of old, the everlasting years.'),
(13, 19, 77, 5, 'I have considered the days of old, the years of ancient times.'),
(10, 19, 77, 5, 'I have considered the days of old, the years of ancient times.'),
(1, 19, 77, 5, 'I considered the days of old, the years long in the past.'),
(5, 19, 77, 5, 'I considered the days of antiquity, and I held the years of eternity in my mind.'),
(7, 19, 77, 5, 'I thought upon the days of old: and I had in my mind the eternal years.'),
(4, 19, 77, 6, 'I call to remembrance my song in the night: I commune with my own heart: and my spirit made diligent search.'),
(12, 19, 77, 6, 'I call to remembrance my song in the night: I commune with my own heart: and my spirit made diligent search.'),
(3, 19, 77, 6, 'I call to remembrance my song in the night: I commune with mine own heart; And my spirit maketh diligent search.'),
(8, 19, 77, 6, 'I call to remembrance my song in the night: I commune with mine own heart; and my spirit made diligent search.'),
(9, 19, 77, 6, 'In the night I will call to remembrance my song; I will commune with mine own heart; And my spirit maketh diligent search'),
(6, 19, 77, 6, 'I remember my song in the night; I muse in mine own heart, and my spirit maketh diligent search.'),
(14, 19, 77, 6, 'I remember my music in the night, With my heart I meditate, and my spirit doth search diligently:'),
(11, 19, 77, 6, 'I will remember my stringed instruments in the night: I shall meditate with my heart, and my spirit will search out.'),
(13, 19, 77, 6, 'I remember my song in the night. I consider in my own heart; my spirit diligently inquires:'),
(10, 19, 77, 6, 'I remember my song in the night. I consider in my own heart; my spirit diligently inquires:'),
(1, 19, 77, 6, 'At night I remembered my song; in my heart I mused, and my spirit pondered:'),
(5, 19, 77, 6, 'And I meditated in the night with my heart, and I was distressed, and I examined my spirit.'),
(7, 19, 77, 6, 'And I meditated in the night with my own heart: and I was exercised and I swept my spirit.'),
(4, 19, 77, 7, 'Will the Lord cast off for ever? and will he be favorable no more?'),
(12, 19, 77, 7, 'Will the Lord cast off for ever? and will he be favorable no more?'),
(3, 19, 77, 7, 'Will the Lord cast off for ever? And will he be favorable no more?'),
(8, 19, 77, 7, 'Will the Lord cast off for ever? and will he be favourable no more?'),
(9, 19, 77, 7, 'Will the Lord cast off for ever? And will He be favourable no more?'),
(6, 19, 77, 7, 'Will the Lord cast off for ever? and will he be favourable no more?'),
(14, 19, 77, 7, 'To the ages doth the Lord cast off? Doth He add to be pleased no more?'),
(11, 19, 77, 7, 'Will Jehovah reject forever? and will he no more add to be satisfied?'),
(13, 19, 77, 7, '“Will the Lord reject us forever? Will he be favorable no more?'),
(10, 19, 77, 7, '“Will the Lord reject us forever? Will he be favorable no more?'),
(1, 19, 77, 7, '“Will the Lord spurn us forever and never show His favor again?'),
(5, 19, 77, 7, 'So then, will God reject for eternity? Will he not continue to allow himself to show favor?'),
(7, 19, 77, 7, 'Will God then cast off for ever? or will he never be more favourable again?'),
(4, 19, 77, 8, 'Is his mercy clean gone for ever? does his promise fail for ever more?'),
(12, 19, 77, 8, 'Is his mercy wholly gone for ever? doth his promise fail for evermore?'),
(3, 19, 77, 8, 'Is his lovingkindness clean gone for ever? Doth his promise fail for evermore?'),
(8, 19, 77, 8, 'Is his mercy clean gone for ever? doth his promise fail for evermore?'),
(9, 19, 77, 8, 'Is His mercy clean gone for ever? Is His promise come to an end for evermore?'),
(6, 19, 77, 8, 'Hath his loving-kindness ceased for ever? hath [his] word come to an end from generation to generation?'),
(14, 19, 77, 8, 'Hath His kindness ceased for ever? The saying failed to all generations?'),
(11, 19, 77, 8, 'Did his mercy fail forever? his word come to an end to generation and generation?'),
(13, 19, 77, 8, 'Has his loving kindness vanished forever? Does his promise fail for generations?'),
(10, 19, 77, 8, 'Has his loving kindness vanished forever? Does his promise fail for generations?'),
(1, 19, 77, 8, 'Is His loving devotion gone forever? Has His promise failed for all time?'),
(5, 19, 77, 8, 'Or, will he cut off his mercy in the end, from generation to generation?'),
(7, 19, 77, 8, 'Or will he cut off his mercy for ever, from generation to generation?'),
(4, 19, 77, 9, 'Has God forgotten to be gracious? has he in anger shut up his tender mercies? Selah.'),
(12, 19, 77, 9, 'Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.'),
(3, 19, 77, 9, 'Hath God forgotten to be gracious? Hath he in anger shut up his tender mercies? [Selah'),
(8, 19, 77, 9, 'Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah'),
(9, 19, 77, 9, 'Hath God forgotten to be gracious? Hath He in anger shut up his compassions?’  Selah'),
(6, 19, 77, 9, 'Hath God forgotten to be gracious? or hath he in anger shut up his tender mercies? Selah.'),
(14, 19, 77, 9, 'Hath God forgotten His favours? Hath He shut up in anger His mercies? Selah.'),
(11, 19, 77, 9, 'Did God forget to compassionate? or in anger did he gather his compassion? Silence.'),
(13, 19, 77, 9, 'Has God forgotten to be gracious? Has he, in anger, withheld his compassion?” Selah.'),
(10, 19, 77, 9, 'Has God forgotten to be gracious? Has he, in anger, withheld his compassion?” Selah.'),
(1, 19, 77, 9, 'Has God forgotten to be gracious? Has His anger shut off His compassion?” Selah'),
(5, 19, 77, 9, 'And would God ever forget to be merciful? Or, would he, in his wrath, restrict his mercies?'),
(7, 19, 77, 9, 'Or will God forget to shew mercy? or will he in his anger shut up his mercies?'),
(4, 19, 77, 10, 'And I said, This is my infirmity: but I will remember the years of the right hand of the most High.'),
(12, 19, 77, 10, 'And I said, This is my infirmity: but I will remember the years of the right hand of the Most High.'),
(3, 19, 77, 10, 'And I said, This is my infirmity; But I will remember the years of the right hand of the Most High.'),
(8, 19, 77, 10, 'And I said, This is my infirmity; but I will remember the years of the right hand of the Most High.'),
(9, 19, 77, 10, 'And I say ‘This is my weakness, That the right hand of the Most High could change.'),
(6, 19, 77, 10, 'Then said I, This is my weakness:—the years of the right hand of the Most High'),
(14, 19, 77, 10, 'And I say: ‘My weakness is, The changes of the right hand of the Most High.’'),
(11, 19, 77, 10, 'And saying, This has made me sick: the years of the right hand of the Most High.'),
(13, 19, 77, 10, 'Then I thought, “I will appeal to this: the years of the right hand of the Most High.”'),
(10, 19, 77, 10, 'And I thought, “This is my wounding, that the right hand of the Most High has changed.”'),
(1, 19, 77, 10, 'So I said, “I am grieved that the right hand of the Most High has changed.”'),
(5, 19, 77, 10, 'And I said, “Now I have begun. This change is from the right hand of the Most High.”'),
(7, 19, 77, 10, 'And I said, Now have I begun: this is the change of the right hand of the most High.'),
(4, 19, 77, 11, 'I will remember the works of the LORD: surely I will remember your wonders of old.'),
(12, 19, 77, 11, 'I will remember the works of the LORD: surely I will remember thy wonders of old.'),
(3, 19, 77, 11, 'I will make mention of the deeds of Jehovah; For I will remember thy wonders of old.'),
(8, 19, 77, 11, 'I will make mention of the deeds of the LORD; for I will remember thy wonders of old.'),
(9, 19, 77, 11, 'I will make mention of the deeds of the LORD; Yea, I will remember Thy wonders of old.'),
(6, 19, 77, 11, 'Will I remember,—the works of Jah; for I will remember thy wonders of old,'),
(14, 19, 77, 11, 'I mention the doings of Jah, For I remember of old Thy wonders,'),
(11, 19, 77, 11, 'I will remember the works of Jah: for I will remember the ancient time of thy wonder.'),
(13, 19, 77, 11, 'I will remember Yah’s deeds; for I will remember your wonders of old.'),
(10, 19, 77, 11, 'I will remember the works of the LORD; for I will remember your wonders of old.'),
(1, 19, 77, 11, 'I will remember the works of the LORD; yes, I will remember Your wonders of old.'),
(5, 19, 77, 11, 'I was mindful of the works of the Lord. For I will be mindful from the beginning of your wonders,'),
(7, 19, 77, 11, 'I remembered the works of the Lord: for I will be mindful of thy wonders from the beginning.'),
(4, 19, 77, 12, 'I will meditate also of all your work, and talk of your doings.'),
(12, 19, 77, 12, 'I will meditate also of all thy work, and talk of thy doings.'),
(3, 19, 77, 12, 'I will meditate also upon all thy work, And muse on thy doings.'),
(8, 19, 77, 12, 'I will meditate also upon all thy work, and muse on thy doings.'),
(9, 19, 77, 12, 'I will meditate also upon all Thy work, And muse on Thy doings.’'),
(6, 19, 77, 12, 'And I will meditate upon all thy work, and muse upon thy doings.'),
(14, 19, 77, 12, 'And I have meditated on all Thy working, And I talk concerning Thy doings.'),
(11, 19, 77, 12, 'And I meditated in all thy work, and I will think upon all thy doings.'),
(13, 19, 77, 12, 'I will also meditate on all your work, and consider your doings.'),
(10, 19, 77, 12, 'I will also meditate on all your work, and consider your doings.'),
(1, 19, 77, 12, 'I will reflect on all You have done and ponder Your mighty deeds.'),
(5, 19, 77, 12, 'and I will meditate on all your works. And I will take part in your intentions.'),
(7, 19, 77, 12, 'And I will meditate on all thy works: and will be employed in thy inventions.'),
(4, 19, 77, 13, 'Your way, O God, is in the sanctuary: who is so great a God as our God?'),
(12, 19, 77, 13, 'Thy way, O God, is in the sanctuary: who is so great a God as our God!'),
(3, 19, 77, 13, 'Thy way, O God, is in the sanctuary: Who is a great god like unto God?'),
(8, 19, 77, 13, 'Thy way, O God, is in the sanctuary: who is a great god like unto God?'),
(9, 19, 77, 13, 'O God, Thy way is in holiness; Who is a great god like unto God?'),
(6, 19, 77, 13, 'O God, thy way is in the sanctuary: who is so great a god as God?'),
(14, 19, 77, 13, 'O God, in holiness is Thy way, Who is a great god like God?'),
(11, 19, 77, 13, 'O God, thy way is in the holy place: what God great as God?'),
(13, 19, 77, 13, 'Your way, God, is in the sanctuary. What god is great like God?'),
(10, 19, 77, 13, 'Your way, God, is in the sanctuary. What god is great like God?'),
(1, 19, 77, 13, 'Your way, O God, is holy. What god is so great as our God?'),
(5, 19, 77, 13, 'Your way, O God, is in what is holy. Which God is great like our God?'),
(7, 19, 77, 13, 'Thy way, O God, is in the holy place: who is the great God like our God?'),
(4, 19, 77, 14, 'You are the God that do wonders: you have declared your strength among the people.'),
(12, 19, 77, 14, 'Thou art the God that doest wonders: thou hast declared thy strength among the people.'),
(3, 19, 77, 14, 'Thou art the God that doest wonders: Thou hast made known thy strength among the peoples.'),
(8, 19, 77, 14, 'Thou art the God that doest wonders: thou hast made known thy strength among the peoples.'),
(9, 19, 77, 14, 'Thou art the God that doest wonders; Thou hast made known Thy strength among the peoples.'),
(6, 19, 77, 14, 'Thou art the God that doest wonders; thou hast declared thy strength among the peoples.'),
(14, 19, 77, 14, 'Thou art the God doing wonders. Thou hast made known among the peoples Thy strength,'),
(11, 19, 77, 14, 'Thou the God doing wonder: thou didst make known thy strength among the peoples.'),
(13, 19, 77, 14, 'You are the God who does wonders. You have made your strength known among the peoples.'),
(10, 19, 77, 14, 'You are the God who does wonders. You have made your strength known among the peoples.'),
(1, 19, 77, 14, 'You are the God who works wonders; You display Your strength among the peoples.'),
(5, 19, 77, 14, 'You are the God who performs miracles. You have made your virtue known among the peoples.'),
(7, 19, 77, 14, 'Thou art the God that dost wonders. Thou hast made thy power known among the nations:'),
(4, 19, 77, 15, 'You have with your arm redeemed your people, the sons of Jacob and Joseph. Selah.'),
(12, 19, 77, 15, 'Thou hast with thy arm redeemed thy people, the sons of Jacob and Joseph. Selah.'),
(3, 19, 77, 15, 'Thou hast with thine arm redeemed thy people, The sons of Jacob and Joseph.[Selah'),
(8, 19, 77, 15, 'Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah'),
(9, 19, 77, 15, 'Thou hast with Thine arm redeemed Thy people, The sons of Jacob and Joseph.  Selah'),
(6, 19, 77, 15, 'Thou hast with [thine] arm redeemed thy people, the sons of Jacob and Joseph. Selah.'),
(14, 19, 77, 15, 'Thou hast redeemed with strength Thy people, The sons of Jacob and Joseph. Selah.'),
(11, 19, 77, 15, 'Thou didst redeem with the arm thy people the sons of Jacob and Joseph. Silence.'),
(13, 19, 77, 15, 'You have redeemed your people with your arm, the sons of Jacob and Joseph. Selah.'),
(10, 19, 77, 15, 'You have redeemed your people with your arm, the sons of Jacob and Joseph. Selah.'),
(1, 19, 77, 15, 'With power You redeemed Your people, the sons of Jacob and Joseph. Selah'),
(5, 19, 77, 15, 'With your arm, you have redeemed your people, the sons of Jacob and of Joseph.'),
(7, 19, 77, 15, 'with thy arm thou hast redeemed thy people the children of Jacob and of Joseph.'),
(4, 19, 77, 16, 'The waters saw you, O God, the waters saw you; they were afraid: the depths also were troubled.'),
(12, 19, 77, 16, 'The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were disturbed.'),
(3, 19, 77, 16, 'The waters saw thee, O God; The waters saw thee, they were afraid: The depths also trembled.'),
(8, 19, 77, 16, 'The waters saw thee, O God; the waters saw thee, they were afraid: the depths also trembled.'),
(9, 19, 77, 16, 'The waters saw Thee, O God; The waters saw Thee, they were in pain; The depths also trembled.'),
(6, 19, 77, 16, 'The waters saw thee, O God, the waters saw thee; they trembled, yea, the depths were troubled:'),
(14, 19, 77, 16, 'The waters have seen Thee, O God, The waters have seen Thee, They are afraid—also depths are troubled.'),
(11, 19, 77, 16, 'The waters saw thee, O God, the waters saw thee; they will tremble, also the depths will be moved.'),
(13, 19, 77, 16, 'The waters saw you, God. The waters saw you, and they writhed. The depths also convulsed.'),
(10, 19, 77, 16, 'The waters saw you, God. The waters saw you, and they writhed. The depths also convulsed.'),
(1, 19, 77, 16, 'The waters saw You, O God; the waters saw You and swirled; even the depths were shaken.'),
(5, 19, 77, 16, 'The waters saw you, O God, the waters saw you, and they were afraid, and the depths were stirred up.'),
(7, 19, 77, 16, 'The waters saw thee, O God, the waters saw thee: and they were afraid, and the depths were troubled.'),
(4, 19, 77, 17, 'The clouds poured out water: the skies sent out a sound: your arrows also went abroad.'),
(12, 19, 77, 17, 'The clouds poured out water: the skies sent out a sound: thy arrows also went abroad.'),
(3, 19, 77, 17, 'The clouds poured out water; The skies sent out a sound: Thine arrows also went abroad.'),
(8, 19, 77, 17, 'The clouds poured out water; the skies sent out a sound: thine arrows also went abroad.'),
(9, 19, 77, 17, 'The clouds flooded forth waters; The skies sent out a sound; Thine arrows also went abroad.'),
(6, 19, 77, 17, 'The thick clouds poured out water; the skies sent out a sound, yea, thine arrows went abroad:'),
(14, 19, 77, 17, 'Poured out waters have thick clouds, The skies have given forth a noise, Also—Thine arrows go up and down.'),
(11, 19, 77, 17, 'The clouds poured out waters: the clouds gave a voice: also thine arrows will go about.'),
(13, 19, 77, 17, 'The clouds poured out water. The skies resounded with thunder. Your arrows also flashed around.'),
(10, 19, 77, 17, 'The clouds poured out water. The skies resounded with thunder. Your arrows also flashed around.'),
(1, 19, 77, 17, 'The clouds poured down water; the skies resounded with thunder; Your arrows flashed back and forth.'),
(5, 19, 77, 17, 'Great was the sound of the waters. The clouds uttered a voice. For your arrows also pass by.'),
(7, 19, 77, 17, 'Great was the noise of the waters: the clouds sent out a sound. For thy arrows pass:'),
(4, 19, 77, 18, 'The voice of your thunder was in the heaven: the lightning lightened the world: the earth trembled and shook.'),
(12, 19, 77, 18, 'The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.'),
(3, 19, 77, 18, 'The voice of thy thunder was in the whirlwind; The lightnings lightened the world: The earth trembled and shook.'),
(8, 19, 77, 18, 'The voice of thy thunder was in the whirlwind; the lightnings lightened the world: the earth trembled and shook.'),
(9, 19, 77, 18, 'The voice of Thy thunder was in the whirlwind; The lightnings lighted up the world; The earth trembled and shook.'),
(6, 19, 77, 18, 'The voice of thy thunder was in the whirlwind, lightnings lit up the world; the earth was troubled and it quaked.'),
(14, 19, 77, 18, 'The voice of Thy thunder is in the spheres, Lightnings have lightened the world, The earth hath trembled, yea, it shaketh.'),
(11, 19, 77, 18, 'The voice of thy thunder in the wheel: the lightnings lightened the habitable globe: the earth moved and it will shake.'),
(13, 19, 77, 18, 'The voice of your thunder was in the whirlwind. The lightnings lit up the world. The earth trembled and shook.'),
(10, 19, 77, 18, 'The voice of your thunder was in the whirlwind. The lightnings lit up the world. The earth trembled and shook.'),
(1, 19, 77, 18, 'Your thunder resounded in the whirlwind; the lightning lit up the world; the earth trembled and quaked.'),
(5, 19, 77, 18, 'The voice of your thunder is like a wheel. Your flashes have illuminated the whole world. The earth has quaked and trembled.'),
(7, 19, 77, 18, 'the voice of thy thunder in a wheel. Thy lightnings enlightened the world: the earth shook and trembled.'),
(4, 19, 77, 19, 'Your way is in the sea, and your path in the great waters, and your footsteps are not known.'),
(12, 19, 77, 19, 'Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.'),
(3, 19, 77, 19, 'Thy way was in the sea, And thy paths in the great waters, And thy footsteps were not known.'),
(8, 19, 77, 19, 'Thy way was in the sea, and thy paths in the great waters, and thy footsteps were not known.'),
(9, 19, 77, 19, 'Thy way was in the sea, And Thy path in the great waters, And Thy footsteps were not known.'),
(6, 19, 77, 19, 'Thy way is in the sea, and thy paths are in the great waters; and thy footsteps are not known.'),
(14, 19, 77, 19, 'In the sea is Thy way, And Thy paths are in many waters, And Thy tracks have not been known.'),
(11, 19, 77, 19, 'In the sea thy way, and thy paths in many waters, and thy heels were not known.'),
(13, 19, 77, 19, 'Your way was through the sea; your paths through the great waters. Your footsteps were not known.'),
(10, 19, 77, 19, 'Your way was through the sea; your paths through the great waters. Your footsteps were not known.'),
(1, 19, 77, 19, 'Your path led through the sea, Your way through the mighty waters, but Your footprints were not to be found.'),
(5, 19, 77, 19, 'Your way is through the sea, and your paths are through many waters. And your traces will not be known.'),
(7, 19, 77, 19, 'Thy way is in the sea, and thy paths in many waters: and thy footsteps shall not be known.'),
(4, 19, 77, 20, 'You led your people like a flock by the hand of Moses and Aaron.'),
(12, 19, 77, 20, 'Thou leddest thy people like a flock by the hand of Moses and Aaron.'),
(3, 19, 77, 20, 'Thou leddest thy people like a flock, By the hand of Moses and Aaron.'),
(8, 19, 77, 20, 'Thou leddest thy people like a flock, by the hand of Moses and Aaron.'),
(9, 19, 77, 20, 'Thou didst lead Thy people like a flock, By the hand of Moses and Aaron.'),
(6, 19, 77, 20, 'Thou leddest thy people like a flock by the hand of Moses and Aaron.'),
(14, 19, 77, 20, 'Thou hast led as a flock Thy people, By the hand of Moses and Aaron!'),
(11, 19, 77, 20, 'Thou didst guide thy people as sheep by the hand of Moses and Aaron.'),
(13, 19, 77, 20, 'You led your people like a flock, by the hand of Moses and Aaron.'),
(10, 19, 77, 20, 'You led your people like a flock, by the hand of Moses and Aaron.'),
(1, 19, 77, 20, 'You led Your people like a flock by the hand of Moses and Aaron.'),
(5, 19, 77, 20, 'You have conducted your people like sheep, by the hand of Moses and Aaron.'),
(7, 19, 77, 20, 'Thou hast conducted thy people like sheep, by the hand of Moses and Aaron'),
(4, 19, 78, 1, 'Give ear, O my people, to my law: incline your ears to the words of my mouth.'),
(12, 19, 78, 1, 'Maschil of Asaph. Give ear, O my people, to my law: incline your ear to the words of my mouth.'),
(3, 19, 78, 1, 'Maschil of Asaph. Give ear, O my people, to my law: Incline your ears to the words of my mouth.'),
(8, 19, 78, 1, 'Maschil of Asaph. Give ear, O my people, to my law; incline your ears to the words of my mouth.'),
(9, 19, 78, 1, 'Maschil of Asaph.  Give ear, O my people, to my teaching; Incline your ears to the words of my mouth.'),
(6, 19, 78, 1, '{An instruction. Of Asaph.} Give ear, O my people, to my law; incline your ears to the words of my mouth.'),
(14, 19, 78, 1, 'An Instruction of Asaph. Give ear, O my people, to my law, Incline your ear to sayings of my mouth.'),
(11, 19, 78, 1, 'Instruction to Asaph. Give ear, O my people, to my law: incline your ears to the sayings of my mouth.'),
(13, 19, 78, 1, 'A contemplation by Asaph. Hear my teaching, my people. Turn your ears to the words of my mouth.'),
(10, 19, 78, 1, '[A contemplation by Asaph.] Hear my teaching, my people. Turn your ears to the words of my mouth.'),
(1, 19, 78, 1, 'A Maskil of Asaph. Give ear, O my people, to my instruction; listen to the words of my mouth.'),
(5, 19, 78, 1, 'The understanding of Asaph. O my people, attend to my law. Incline your ears to the words of my mouth.'),
(7, 19, 78, 1, 'Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.'),
(4, 19, 78, 2, 'I will open my mouth in a parable: I will utter dark sayings of old:'),
(12, 19, 78, 2, 'I will open my mouth in a parable: I will utter dark sayings of old:'),
(3, 19, 78, 2, 'I will open my mouth in a parable; I will utter dark sayings of old,'),
(8, 19, 78, 2, 'I will open my mouth in a parable; I will utter dark sayings of old:'),
(9, 19, 78, 2, 'I will open my mouth with a parable; I will utter dark sayings concerning days of old;'),
(6, 19, 78, 2, 'I will open my mouth in a parable; I will utter riddles from of old,'),
(14, 19, 78, 2, 'I open with a simile my mouth, I bring forth hidden things of old,'),
(11, 19, 78, 2, 'I will open my mouth in a parable: I will utter enigmas from ancient time:'),
(13, 19, 78, 2, 'I will open my mouth in a parable. I will utter dark sayings of old,'),
(10, 19, 78, 2, 'I will open my mouth in a parable. I will utter dark sayings of old,'),
(1, 19, 78, 2, 'I will open my mouth in parables; I will utter things hidden from the beginning,'),
(5, 19, 78, 2, 'I will open my mouth in parables. I will speak about concepts that are from the beginning.'),
(7, 19, 78, 2, 'I will open my mouth in parables: I will utter propositions from the beginning.'),
(4, 19, 78, 3, 'Which we have heard and known, and our fathers have told us.'),
(12, 19, 78, 3, 'Which we have heard and known, and our fathers have told us.'),
(3, 19, 78, 3, 'Which we have heard and known, And our fathers have told us.'),
(8, 19, 78, 3, 'Which we have heard and known, and our fathers have told us.'),
(9, 19, 78, 3, 'That which we have heard and known, And our fathers have told us,'),
(6, 19, 78, 3, 'Which we have heard and known, and our fathers have told us:'),
(14, 19, 78, 3, 'That we have heard and do know, And our fathers have recounted to us.'),
(11, 19, 78, 3, 'Which we heard and we shall know them, and our fathers recounted to us.'),
(13, 19, 78, 3, 'Which we have heard and known, and our fathers have told us.'),
(10, 19, 78, 3, 'which we have heard and known, and our fathers have told us.'),
(1, 19, 78, 3, 'that we have heard and known and our fathers have relayed to us.'),
(5, 19, 78, 3, 'We have heard and known such great things, as our fathers have described to us.'),
(7, 19, 78, 3, 'How great things have we heard and known, and our fathers have told us.'),
(4, 19, 78, 4, 'We will not hide them from their children, showing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he has done.'),
(12, 19, 78, 4, 'We will not hide them from their children, showing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.'),
(3, 19, 78, 4, 'We will not hide them from their children, Telling to the generation to come the praises of Jehovah, And his strength, and his wondrous works that he hath done.'),
(8, 19, 78, 4, 'We will not hide them from their children, telling to the generation to come the praises of the LORD, and his strength, and his wondrous works that he hath done.'),
(9, 19, 78, 4, 'We will not hide from their children, Telling to the generation to come the praises of the LORD, And His strength, and His wondrous works that He hath done.'),
(6, 19, 78, 4, 'We will not hide [them] from their sons, shewing forth to the generation to come the praises of Jehovah, and his strength, and his marvellous works which he hath done.'),
(14, 19, 78, 4, 'We do not hide from their sons, To a later generation recounting praises of Jehovah, And His strength, and His wonders that He hath done.'),
(11, 19, 78, 4, 'It was not hid from their sons, to a later generation recounting the praises of Jehovah and his strength, and his wonders which he did.'),
(13, 19, 78, 4, 'We will not hide them from their children, telling to the generation to come the praises of Yahweh, his strength, and his wondrous works that he has done.'),
(10, 19, 78, 4, 'We will not hide them from their descendants, telling to the generation to come the praises of the LORD, his strength, and his wondrous works that he has done.'),
(1, 19, 78, 4, 'We will not hide them from their children but will declare to the next generation the praises of the LORD and His might and the wonders He has performed.'),
(5, 19, 78, 4, 'These things have not been hidden from their sons in any generation: declaring the praises of the Lord, and his virtues, and the wonders that he has done.'),
(7, 19, 78, 4, 'They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.'),
(4, 19, 78, 5, 'For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:'),
(12, 19, 78, 5, 'For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:'),
(3, 19, 78, 5, 'For he established a testimony in Jacob, And appointed a law in Israel, Which he commanded our fathers, That they should make them known to their children;'),
(8, 19, 78, 5, 'For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:'),
(9, 19, 78, 5, 'For He established a testimony in Jacob, And appointed a law in Israel, Which He commanded our fathers, That they should make them known to their children;'),
(6, 19, 78, 5, 'For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children;'),
(14, 19, 78, 5, 'And He raiseth up a testimony in Jacob, And a law hath placed in Israel, That He commanded our fathers, To make them known to their sons.'),
(11, 19, 78, 5, 'For he raised up a testimony in Jacob and set a law in Israel, which he commanded our fathers to make them known to their sons:'),
(13, 19, 78, 5, 'For he established a testimony in Jacob, and appointed a teaching in Israel, which he commanded our fathers, that they should make them known to their children;'),
(10, 19, 78, 5, 'For he established a testimony in Jacob, and appointed a teaching in Israel, which he commanded our fathers, that they should make them known to their children;'),
(1, 19, 78, 5, 'For He established a testimony in Jacob and appointed a law in Israel, which He commanded our fathers to teach to their children,'),
(5, 19, 78, 5, 'And he has received testimony with Jacob, and he has set a law within Israel. Such great things, he has commanded our fathers, so as to make these things known to their sons,'),
(7, 19, 78, 5, 'And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:'),
(4, 19, 78, 6, 'That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:'),
(12, 19, 78, 6, 'That the generation to come might know them, even the children who should be born; who should arise and declare them to their children:'),
(3, 19, 78, 6, 'That the generation to come might know them, even the children that should be born; Who should arise and tell them to their children,'),
(8, 19, 78, 6, 'That the generation to come might know them, even the children which should be born; who should arise and tell them to their children:'),
(9, 19, 78, 6, 'That the generation to come might know them, even the children that should be born; Who should arise and tell them to their children,'),
(6, 19, 78, 6, 'That the generation to come might know [them], the children that should be born; that they might rise up and tell [them] to their children,'),
(14, 19, 78, 6, 'So that a later generation doth know, Sons who are born, do rise and recount to their sons,'),
(11, 19, 78, 6, 'So that a later generation shall know; sons shall be born, they shall rise up and recount to their sons.'),
(13, 19, 78, 6, 'that the generation to come might know, even the children who should be born; who should arise and tell their children,'),
(10, 19, 78, 6, 'that the generation to come might know it, the children yet unborn, and arise and tell their children,'),
(1, 19, 78, 6, 'that the coming generation would know them—even children yet to be born—to arise and tell their own children'),
(5, 19, 78, 6, 'so that another generation might know them, and so that the sons, who will be born and who will grow up, shall describe them to their sons.'),
(7, 19, 78, 6, 'that another generation might know them. The children that should be born and should rise up, and declare them to their children.'),
(4, 19, 78, 7, 'That they might set their hope in God, and not forget the works of God, but keep his commandments:'),
(12, 19, 78, 7, 'That they might set their hope in God, and not forget the works of God, but keep his commandments:'),
(3, 19, 78, 7, 'That they might set their hope in God, And not forget the works of God, But keep his commandments,'),
(8, 19, 78, 7, 'That they might set their hope in God, and not forget the works of God, but keep his commandments:'),
(9, 19, 78, 7, 'That they might put their confidence in God, And not forget the works of God, But keep His commandments;'),
(6, 19, 78, 7, 'And that they might set their hope in God, and not forget the works of God, but observe his commandments;'),
(14, 19, 78, 7, 'And place in God their confidence, And forget not the doings of God, But keep His commands.'),
(11, 19, 78, 7, 'And they shall set their hope in God, and they shall not forget the works of God, and they shall watch his commands.'),
(13, 19, 78, 7, 'that they might set their hope in God, and not forget the works of God, but keep his commandments,'),
(10, 19, 78, 7, 'that they might set their hope in God, and not forget the works of God, but keep his commandments,'),
(1, 19, 78, 7, 'that they should put their confidence in God, not forgetting His works, but keeping His commandments.'),
(5, 19, 78, 7, 'So then, may they put their hope in God, and may they not forget the works of God, and may they seek his commandments.'),
(7, 19, 78, 7, 'That they may put their hope in God and may not forget the works of God: and may seek his commandments.'),
(4, 19, 78, 8, 'And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not steadfast with God.'),
(12, 19, 78, 8, 'And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not steadfast with God.'),
(3, 19, 78, 8, 'And might not be as their fathers, A stubborn and rebellious generation, A generation that set not their heart aright, And whose spirit was not stedfast with God.'),
(8, 19, 78, 8, 'And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.'),
(9, 19, 78, 8, 'And might not be as their fathers, A stubborn and rebellious generation; A generation that set not their heart aright, And whose spirit was not stedfast with God.'),
(6, 19, 78, 8, 'And might not be as their fathers, a stubborn and rebellious generation, a generation that prepared not their heart, and whose spirit was not stedfast with God.'),
(14, 19, 78, 8, 'And they are not like their fathers, A generation apostate and rebellious, A generation! it hath not prepared its heart, Nor stedfast with God is its spirit.'),
(11, 19, 78, 8, 'And they shall not be as their fathers, a generation turning away and bitter, a generation it prepared not its heart, and its spirit was not firm with God.'),
(13, 19, 78, 8, 'and might not be as their fathers, a stubborn and rebellious generation, a generation that didn’t make their hearts loyal, whose spirit was not steadfast with God.'),
(10, 19, 78, 8, 'and might not be as their fathers, a stubborn and rebellious generation, a generation that did not make their hearts loyal, whose spirit was not steadfast with God.'),
(1, 19, 78, 8, 'Then they will not be like their fathers, a stubborn and rebellious generation, whose heart was not loyal, whose spirit was not faithful to God.'),
(5, 19, 78, 8, 'May they not become like their fathers, a perverse and exasperating generation: a generation that does not straighten their heart and whose spirit is not trustworthy with God.'),
(7, 19, 78, 8, 'That they may not become like their fathers, a perverse end exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.'),
(4, 19, 78, 9, 'The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.'),
(12, 19, 78, 9, 'The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.'),
(3, 19, 78, 9, 'The children of Ephraim, being armed and carrying bows, Turned back in the day of battle.'),
(8, 19, 78, 9, 'The children of Ephraim, being armed and carrying bows, turned back in the day of battle.'),
(9, 19, 78, 9, 'The children of Ephraim were as archers handling the bow, That turned back in the day of battle.'),
(6, 19, 78, 9, 'The sons of Ephraim, armed bowmen, turned back in the day of battle.'),
(14, 19, 78, 9, 'Sons of Ephraim—armed bearers of bow, Have turned in a day of conflict.'),
(11, 19, 78, 9, 'The sons of Ephraim bending, lifting up the bow, turned in the day of the encounter.'),
(13, 19, 78, 9, 'The children of Ephraim, being armed and carrying bows, turned back in the day of battle.'),
(10, 19, 78, 9, 'The people of Ephraim, being armed and carrying bows, turned back in the day of battle.'),
(1, 19, 78, 9, 'The archers of Ephraim turned back on the day of battle.'),
(5, 19, 78, 9, 'The sons of Ephraim, who bend and shoot the bow, have been turned back in the day of battle.'),
(7, 19, 78, 9, 'The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.'),
(4, 19, 78, 10, 'They kept not the covenant of God, and refused to walk in his law;'),
(12, 19, 78, 10, 'They kept not the covenant of God, and refused to walk in his law;'),
(3, 19, 78, 10, 'They kept not the covenant of God, And refused to walk in his law;'),
(8, 19, 78, 10, 'They kept not the covenant of God, and refused to walk in his law;'),
(9, 19, 78, 10, 'They kept not the covenant of God, And refused to walk in His law;'),
(6, 19, 78, 10, 'They kept not the covenant of God, and refused to walk in his law;'),
(14, 19, 78, 10, 'They have not kept the covenant of God, And in His law they have refused to walk,'),
(11, 19, 78, 10, 'They watched not the covenant of God, and in his law they refused to go;'),
(13, 19, 78, 10, 'They didn’t keep God’s covenant, and refused to walk in his law.'),
(10, 19, 78, 10, 'They did not keep God’s covenant, and refused to walk by his Law.'),
(1, 19, 78, 10, 'They failed to keep God’s covenant and refused to live by His law.'),
(5, 19, 78, 10, 'They have not kept the covenant of God. And they were not willing to walk in his law.'),
(7, 19, 78, 10, 'They kept not the covenant of God: and in his law they would not walk.'),
(4, 19, 78, 11, 'And forgot his works, and his wonders that he had showed them.'),
(12, 19, 78, 11, 'And forgot his works, and his wonders that he had shown them.'),
(3, 19, 78, 11, 'And they forgat his doings, And his wondrous works that he had showed them.'),
(8, 19, 78, 11, 'And they forgat his doings, and his wondrous works that he had shewed them.'),
(9, 19, 78, 11, 'And they forgot His doings, And His wondrous works that He had shown them.'),
(6, 19, 78, 11, 'And forgot his doings, and his marvellous works which he had shewn them.'),
(14, 19, 78, 11, 'And they forget His doings, And His wonders that He shewed them.'),
(11, 19, 78, 11, 'And they will forget his works and his wonders which he caused them to see.'),
(13, 19, 78, 11, 'They forgot his doings, his wondrous works that he had shown them.'),
(10, 19, 78, 11, 'They forgot his doings, his wondrous works that he had shown them.'),
(1, 19, 78, 11, 'They forgot what He had done, the wonders He had shown them.'),
(5, 19, 78, 11, 'And they have been forgetful of his benefits, and of his miracle, which he revealed to them.'),
(7, 19, 78, 11, 'And they forgot his benefits, and his wonders that he had shewn them.'),
(4, 19, 78, 12, 'Marvelous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.'),
(12, 19, 78, 12, 'Marvelous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.'),
(3, 19, 78, 12, 'Marvellous things did he in the sight of their fathers, In the land of Egypt, in the field of Zoan.'),
(8, 19, 78, 12, 'Marvelous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.'),
(9, 19, 78, 12, 'Marvellous things did He in the sight of their fathers, In the land of Egypt, in the field of Zoan.'),
(6, 19, 78, 12, 'In the sight of their fathers had he done wonders, in the land of Egypt, the field of Zoan.'),
(14, 19, 78, 12, 'Before their fathers He hath done wonders, In the land of Egypt—the field of Zoan.'),
(11, 19, 78, 12, 'Before their fathers he did a wonder in the land of Egypt, the field of loading.'),
(13, 19, 78, 12, 'He did marvelous things in the sight of their fathers, in the land of Egypt, in the field of Zoan.'),
(10, 19, 78, 12, 'He did marvelous things in the sight of their fathers, in the land of Egypt, in the field of Zoan.'),
(1, 19, 78, 12, 'He worked wonders before their fathers in the land of Egypt, in the region of Zoan.'),
(5, 19, 78, 12, 'He performed miracles in the sight of their fathers, in the land of Egypt, in the field of Tanis.'),
(7, 19, 78, 12, 'Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.'),
(4, 19, 78, 13, 'He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.'),
(12, 19, 78, 13, 'He divided the sea, and caused them to pass through; and he made the waters to stand as a heap.'),
(3, 19, 78, 13, 'He clave the sea, and caused them to pass through; And he made the waters to stand as a heap.'),
(8, 19, 78, 13, 'He clave the sea, and caused them to pass through; and he made the waters to stand as an heap.'),
(9, 19, 78, 13, 'He cleaved the sea, and caused them to pass through; And He made the waters to stand as a heap.'),
(6, 19, 78, 13, 'He clave the sea, and caused them to pass through; and made the waters to stand as a heap;'),
(14, 19, 78, 13, 'He cleft a sea, and causeth them to pass over, Yea, He causeth waters to stand as a heap.'),
(11, 19, 78, 13, 'He rent the sea and he will cause them to pass through; and he will cause the waters to stand as a heap.'),
(13, 19, 78, 13, 'He split the sea, and caused them to pass through. He made the waters stand as a heap.'),
(10, 19, 78, 13, 'He split the sea, and caused them to pass through. He made the waters stand as a heap.'),
(1, 19, 78, 13, 'He split the sea and brought them through; He set the waters upright like a wall.'),
(5, 19, 78, 13, 'He broke the sea and he led them through. And he stationed the waters, as if in a vessel.'),
(7, 19, 78, 13, 'He divided the sea and brought them through: and he made the waters to stand as in a vessel.'),
(4, 19, 78, 14, 'In the daytime also he led them with a cloud, and all the night with a light of fire.'),
(12, 19, 78, 14, 'In the day-time also he led them with a cloud, and all the night with a light of fire.'),
(3, 19, 78, 14, 'In the day-time also he led them with a cloud, And all the night with a light of fire.'),
(8, 19, 78, 14, 'In the day-time also he led them with a cloud, and all the night with a light of fire.'),
(9, 19, 78, 14, 'By day also He led them with a cloud, And all the night with a light of fire.'),
(6, 19, 78, 14, 'And he led them with a cloud in the daytime, and all the night with the light of fire.'),
(14, 19, 78, 14, 'And leadeth them with a cloud by day, And all the night with a light of fire.'),
(11, 19, 78, 14, 'And he will guide them in a cloud the day, and all the night in a light of fire.'),
(13, 19, 78, 14, 'In the daytime he also led them with a cloud, and all night with a light of fire.'),
(10, 19, 78, 14, 'In the daytime he also led them with a cloud, and all night with a light of fire.'),
(1, 19, 78, 14, 'He led them with a cloud by day and with a light of fire all night.'),
(5, 19, 78, 14, 'And he led them with a cloud by day, and with illumination by fire throughout the night.'),
(7, 19, 78, 14, 'And he conducted them with a cloud by day: and all the night with a light of'),
(4, 19, 78, 15, 'He split the rocks in the wilderness, and gave them drink as out of the great depths.'),
(12, 19, 78, 15, 'He cleaved the rocks in the wilderness, and gave them drink as out of the great depths.'),
(3, 19, 78, 15, 'He clave rocks in the wilderness, And gave them drink abundantly as out of the depths.'),
(8, 19, 78, 15, 'He clave rocks in the wilderness, and gave them drink abundantly as out of the depths.'),
(9, 19, 78, 15, 'He cleaved rocks in the wilderness, And gave them drink abundantly as out of the great deep.'),
(6, 19, 78, 15, 'He clave rocks in the wilderness, and gave [them] drink as out of the depths, abundantly;'),
(14, 19, 78, 15, 'He cleaveth rocks in a wilderness, And giveth drink—as the great deep.'),
(11, 19, 78, 15, 'He will rend the rocks in the desert, and give drink as the great abyss.'),
(13, 19, 78, 15, 'He split rocks in the wilderness, and gave them drink abundantly as out of the depths.'),
(10, 19, 78, 15, 'He split rocks in the wilderness, and gave them drink abundantly as out of the depths.'),
(1, 19, 78, 15, 'He split the rocks in the wilderness and gave them drink as abundant as the seas.'),
(5, 19, 78, 15, 'He broke through the rock in the wasteland, and he gave them to drink, as if from the great abyss.'),
(7, 19, 78, 15, 'He struck the rock in the wilderness: and gave them to drink, as out of the great deep.'),
(4, 19, 78, 16, 'He brought streams also out of the rock, and caused waters to run down like rivers.'),
(12, 19, 78, 16, 'He brought streams also out of the rock, and caused waters to run down like rivers.'),
(3, 19, 78, 16, 'He brought streams also out of the rock, And caused waters to run down like rivers.'),
(8, 19, 78, 16, 'He brought streams also out of the rock, and caused waters to run down like rivers.'),
(9, 19, 78, 16, 'He brought streams also out of the rock, And caused waters to run down like rivers.'),
(6, 19, 78, 16, 'And he brought streams out of the rock, and caused waters to run down like rivers.'),
(14, 19, 78, 16, 'And bringeth out streams from a rock, And causeth waters to come down as rivers.'),
(11, 19, 78, 16, 'And he will bring forth flowings from the rock, and bring down waters as rivers.'),
(13, 19, 78, 16, 'He brought streams also out of the rock, and caused waters to run down like rivers.'),
(10, 19, 78, 16, 'He brought streams also out of the rock, and caused waters to run down like rivers.'),
(1, 19, 78, 16, 'He brought streams from the stone and made water flow down like rivers.'),
(5, 19, 78, 16, 'He brought forth water from the rock, and he conducted the waters, as if they were rivers.'),
(7, 19, 78, 16, 'He brought forth water out of the rock: and made streams run down as rivers.'),
(4, 19, 78, 17, 'And they sinned yet more against him by provoking the most High in the wilderness.'),
(12, 19, 78, 17, 'And they sinned yet more against him by provoking the Most High in the wilderness.'),
(3, 19, 78, 17, 'Yet went they on still to sin against him, To rebel against the Most High in the desert.'),
(8, 19, 78, 17, 'Yet went they on still to sin against him, to rebel against the Most High in the desert.'),
(9, 19, 78, 17, 'Yet went they on still to sin against Him, To rebel against the Most High in the desert.'),
(6, 19, 78, 17, 'Yet they still went on sinning against him, provoking the Most High in the desert;'),
(14, 19, 78, 17, 'And they add still to sin against Him, To provoke the Most High in the dry place.'),
(11, 19, 78, 17, 'And they will yet add to sin against him to embitter the Most High in a dry land.'),
(13, 19, 78, 17, 'Yet they still went on to sin against him, to rebel against the Most High in the desert.'),
(10, 19, 78, 17, 'Yet they still went on to sin against him, to rebel against the Most High in the desert.'),
(1, 19, 78, 17, 'But they continued to sin against Him, rebelling in the desert against the Most High.'),
(5, 19, 78, 17, 'And yet, they continued to sin against him. In a waterless place, they provoked the Most High with resentment.'),
(7, 19, 78, 17, 'And they added yet more sin against him: they provoked the most High to wrath in the place without water.'),
(4, 19, 78, 18, 'And they tempted God in their heart by asking meat for their lust.'),
(12, 19, 78, 18, 'And they tempted God in their heart by asking food for their desire.'),
(3, 19, 78, 18, 'And they tempted God in their heart By asking food according to their desire.'),
(8, 19, 78, 18, 'And they tempted God in their heart by asking meat for their lust.'),
(9, 19, 78, 18, 'And they tried God in their heart By asking food for their craving.'),
(6, 19, 78, 18, 'And they tempted God in their heart, by asking meat for their lust;'),
(14, 19, 78, 18, 'And they try God in their heart, To ask food for their lust.'),
(11, 19, 78, 18, 'And they will tempt God in their heart to ask food for their soul.'),
(13, 19, 78, 18, 'They tempted God in their heart by asking food according to their desire.'),
(10, 19, 78, 18, 'They tempted God in their heart by asking food according to their desire.'),
(1, 19, 78, 18, 'They willfully tested God by demanding the food they craved.'),
(5, 19, 78, 18, 'And they tempted God in their hearts, by asking for food according to their desires.'),
(7, 19, 78, 18, 'And they tempted God in their hearts, by asking meat for their desires.'),
(4, 19, 78, 19, 'Yes, they spoke against God; they said, Can God furnish a table in the wilderness?'),
(12, 19, 78, 19, 'Yes, they spoke against God; they said, Can God furnish a table in the wilderness?'),
(3, 19, 78, 19, 'Yea, they spake against God; They said, Can God prepare a table in the wilderness?'),
(8, 19, 78, 19, 'Yea, they spake against God; they said, Can God prepare a table in the wilderness?'),
(9, 19, 78, 19, 'Yea, they spoke against God; They said ‘Can God prepare a table in the wilderness?'),
(6, 19, 78, 19, 'And they spoke against God: they said, Is God able to prepare a table in the wilderness?'),
(14, 19, 78, 19, 'And they speak against God—they said: ‘Is God able to array a table in a wilderness?’'),
(11, 19, 78, 19, 'And they will speak against God; they said, Will God be able to arrange a table in the desert?'),
(13, 19, 78, 19, 'Yes, they spoke against God. They said, “Can God prepare a table in the wilderness?'),
(10, 19, 78, 19, 'Yes, they spoke against God. They said, “Can God prepare a table in the wilderness?'),
(1, 19, 78, 19, 'They spoke against God, saying, “Can God really prepare a table in the wilderness?'),
(5, 19, 78, 19, 'And they spoke badly about God. They said, “Would God be able to prepare a table in the desert?'),
(7, 19, 78, 19, 'And they spoke ill of God: they said: Can God furnish a table in the wilderness?'),
(4, 19, 78, 20, 'Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?'),
(12, 19, 78, 20, 'Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?'),
(3, 19, 78, 20, 'Behold, he smote the rock, so that waters gushed out, And streams overflowed; Can he give bread also? Will he provide flesh for his people?'),
(8, 19, 78, 20, 'Behold, he smote the rock, that waters gushed out, and streams overflowed; can he give bread also? will he provide flesh for his people?'),
(9, 19, 78, 20, 'Behold, He smote the rock, that waters gushed out, And streams overflowed; Can He give bread also? Or will He provide flesh for His people?’'),
(6, 19, 78, 20, 'Behold, he smote the rock, and waters gushed out, and streams overflowed; is he able to give bread also, or provide flesh for his people?'),
(14, 19, 78, 20, 'Lo, He hath smitten a rock, And waters flow, yea, streams overflow. ‘Also—bread is He able to give? Doth He prepare flesh for His people?’'),
(11, 19, 78, 20, 'Behold, he struck the rock and waters will flow, and torrents will pour out; will he be able also to give bread? or will he prepare flesh for his people?'),
(13, 19, 78, 20, 'Behold, he struck the rock, so that waters gushed out, and streams overflowed. Can he give bread also? Will he provide flesh for his people?”'),
(10, 19, 78, 20, 'Look, he struck the rock, so that waters gushed out, and streams overflowed. Can he give bread also? Will he provide flesh for his people?”'),
(1, 19, 78, 20, 'When He struck the rock, water gushed out and torrents raged. But can He also give bread or supply His people with meat?”'),
(5, 19, 78, 20, 'He struck the rock, and so waters flowed and the torrents flooded, but would even he be able to provide bread, or provide a table, for his people?”'),
(7, 19, 78, 20, 'Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?'),
(4, 19, 78, 21, 'Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;'),
(12, 19, 78, 21, 'Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;'),
(3, 19, 78, 21, 'Therefore Jehovah heard, and was wroth; And a fire was kindled against Jacob, And anger also went up against Israel;'),
(8, 19, 78, 21, 'Therefore the LORD heard, and was wroth: and a fire was kindled against Jacob, and anger also went up against Israel;'),
(9, 19, 78, 21, 'Therefore the LORD heard, and was wroth; And a fire was kindled against Jacob, And anger also went up against Israel;'),
(6, 19, 78, 21, 'Therefore Jehovah heard, and was wroth; and fire was kindled against Jacob, and anger also went up against Israel:'),
(14, 19, 78, 21, 'Therefore hath Jehovah heard, And He sheweth Himself wroth, And fire hath been kindled against Jacob, And anger also hath gone up against Israel,'),
(11, 19, 78, 21, 'For this Jehovah heard and he will overflow, and a fire was kindled in Jacob, and also anger came up upon Israel.'),
(13, 19, 78, 21, 'Therefore Yahweh heard, and was angry. A fire was kindled against Jacob, anger also went up against Israel,'),
(10, 19, 78, 21, 'Therefore the LORD heard, and was angry. A fire was kindled against Jacob, anger also went up against Israel,'),
(1, 19, 78, 21, 'Therefore the LORD heard and was filled with wrath; so a fire was kindled against Jacob, and His anger flared against Israel,'),
(5, 19, 78, 21, 'Therefore, the Lord heard, and he was dismayed, and a fire was kindled within Jacob, and an anger ascended into Israel.'),
(7, 19, 78, 21, 'Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.'),
(4, 19, 78, 22, 'Because they believed not in God, and trusted not in his salvation:'),
(12, 19, 78, 22, 'Because they believed not in God, and trusted not in his salvation:'),
(3, 19, 78, 22, 'Because they believed not in God, And trusted not in his salvation.'),
(8, 19, 78, 22, 'Because they believed not in God, and trusted not in his salvation.'),
(9, 19, 78, 22, 'Because they believed not in God, And trusted not in His salvation.'),
(6, 19, 78, 22, 'Because they believed not in God, and confided not in his salvation;'),
(14, 19, 78, 22, 'For they have not believed in God, Nor have they trusted in His salvation.'),
(11, 19, 78, 22, 'For they believed not in God, and they trusted not in his salvation.'),
(13, 19, 78, 22, 'because they didn’t believe in God, and didn’t trust in his salvation.'),
(10, 19, 78, 22, 'because they did not believe in God, and did not trust in his salvation.'),
(1, 19, 78, 22, 'because they did not believe God or rely on His salvation.'),
(5, 19, 78, 22, 'For they neither put their trust in God, nor did they hope in his salvation.'),
(7, 19, 78, 22, 'Because they believed not in God: and trusted not in his salvation.'),
(4, 19, 78, 23, 'Though he had commanded the clouds from above, and opened the doors of heaven,'),
(12, 19, 78, 23, 'Though he had commanded the clouds from above, and opened the doors of heaven,'),
(3, 19, 78, 23, 'Yet he commanded the skies above, And opened the doors of heaven;'),
(8, 19, 78, 23, 'Yet he commanded the skies above, and opened the doors of heaven;'),
(9, 19, 78, 23, 'And He commanded the skies above, And opened the doors of heaven;'),
(6, 19, 78, 23, 'Though he had commanded the clouds from above, and had opened the doors of the heavens,'),
(14, 19, 78, 23, 'And He commandeth clouds from above, Yea, doors of the heavens He hath opened.'),
(11, 19, 78, 23, 'And he commanded the clouds from above, and he opened the doors of the heavens.'),
(13, 19, 78, 23, 'Yet he commanded the skies above, and opened the doors of heaven.'),
(10, 19, 78, 23, 'Yet he commanded the clouds above, and opened the doors of heaven.'),
(1, 19, 78, 23, 'Yet He commanded the clouds above and opened the doors of the heavens.'),
(5, 19, 78, 23, 'And he commanded the clouds from above, and he opened the doors of heaven.'),
(7, 19, 78, 23, 'And he had commanded the clouds from above, and had opened the doors of heaven.'),
(4, 19, 78, 24, 'And had rained down manna on them to eat, and had given them of the corn of heaven.'),
(12, 19, 78, 24, 'And had rained down manna upon them to eat, and had given them of the corn of heaven.'),
(3, 19, 78, 24, 'And he rained down manna upon them to eat, And gave them food from heaven.'),
(8, 19, 78, 24, 'And he rained down manna upon them to eat, and gave them of the corn of heaven.'),
(9, 19, 78, 24, 'And He caused manna to rain upon them for food, And gave them of the corn of heaven.'),
(6, 19, 78, 24, 'And had rained down manna upon them to eat, and had given them the corn of the heavens.'),
(14, 19, 78, 24, 'And He raineth on them manna to eat, Yea, corn of heaven He hath given to them.'),
(11, 19, 78, 24, 'And he will rain upon them manna to eat, and he gave the grain of the heavens to them.'),
(13, 19, 78, 24, 'He rained down manna on them to eat, and gave them food from the sky.'),
(10, 19, 78, 24, 'He rained down manna on them to eat, and gave them bread from heaven.'),
(1, 19, 78, 24, 'He rained down manna for them to eat; He gave them grain from heaven.'),
(5, 19, 78, 24, 'And he rained down manna upon them to eat, and he gave them the bread of heaven.'),
(7, 19, 78, 24, 'And had rained down manna upon them to eat, and had given them the bread of heaven.'),
(4, 19, 78, 25, 'Man did eat angels’ food: he sent them meat to the full.'),
(12, 19, 78, 25, 'Man ate angels’ food: he sent them food to the full.'),
(3, 19, 78, 25, 'Man did eat the bread of the mighty: He sent them food to the full.'),
(8, 19, 78, 25, 'Man did eat the bread of the mighty: he sent them meat to the full.'),
(9, 19, 78, 25, 'Man did eat the bread of the mighty; He sent them provisions to the full.'),
(6, 19, 78, 25, 'Man did eat the bread of the mighty; he sent them provision to the full.'),
(14, 19, 78, 25, 'Food of the mighty hath each eaten, Venison He sent to them to satiety.'),
(11, 19, 78, 25, 'Man ate the bread of the strong: he sent to them provision to fulness.'),
(13, 19, 78, 25, 'Man ate the bread of angels. He sent them food to the full.'),
(10, 19, 78, 25, 'Man ate the bread of the mighty ones. He sent them food to the full.'),
(1, 19, 78, 25, 'Man ate the bread of angels; He sent them food in abundance.'),
(5, 19, 78, 25, 'Man ate the bread of Angels. He sent them provisions in abundance.'),
(7, 19, 78, 25, 'Man ate the bread of angels: he sent them provisions in abundance.'),
(4, 19, 78, 26, 'He caused an east wind to blow in the heaven: and by his power he brought in the south wind.'),
(12, 19, 78, 26, 'He caused an east wind to blow in the heaven: and by his power he brought in the south wind.'),
(3, 19, 78, 26, 'He caused the east wind to blow in the heavens; And by his power he guided the south wind.'),
(8, 19, 78, 26, 'He caused the east wind to blow in the heaven: and by his power he guided the south wind.'),
(9, 19, 78, 26, 'He caused the east wind to set forth in heaven; And by His power He brought on the south wind.'),
(6, 19, 78, 26, 'He caused the east wind to rise in the heavens, and by his strength he brought the south wind;'),
(14, 19, 78, 26, 'He causeth an east wind to journey in the heavens, And leadeth by His strength a south wind,'),
(11, 19, 78, 26, 'He will cause the east wind to go forth in the heavens, and by his strength he will lead the south wind.'),
(13, 19, 78, 26, 'He caused the east wind to blow in the sky. By his power he guided the south wind.'),
(10, 19, 78, 26, 'He caused the east wind to blow in the sky. By his power he guided the south wind.'),
(1, 19, 78, 26, 'He stirred the east wind from the heavens and drove the south wind by His might.'),
(5, 19, 78, 26, 'He transferred the south wind from heaven, and, in his virtue, he brought in the Southwest wind.'),
(7, 19, 78, 26, 'He removed the south wind from heaven: and by his power brought in the southwest wind.'),
(4, 19, 78, 27, 'He rained flesh also on them as dust, and feathered fowls like as the sand of the sea:'),
(12, 19, 78, 27, 'He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:'),
(3, 19, 78, 27, 'He rained flesh also upon them as the dust, And winged birds as the sand of the seas:'),
(8, 19, 78, 27, 'He rained flesh also upon them as the dust, and winged fowl as the sand of the seas:'),
(9, 19, 78, 27, 'He caused flesh also to rain upon them as the dust, And winged fowl as the sand of the seas;'),
(6, 19, 78, 27, 'And he rained flesh upon them as dust, and feathered fowl as the sand of the seas,'),
(14, 19, 78, 27, 'And He raineth on them flesh as dust, And as sand of the seas—winged fowl,'),
(11, 19, 78, 27, 'And he will rain flesh upon them as the dust, birds of feather as the sand of the seas.'),
(13, 19, 78, 27, 'He rained also flesh on them as the dust; winged birds as the sand of the seas.'),
(10, 19, 78, 27, 'He rained also flesh on them as the dust; winged birds as the sand of the seas.'),
(1, 19, 78, 27, 'He rained meat on them like dust, and winged birds like the sand of the sea.'),
(5, 19, 78, 27, 'And he rained down flesh upon them, as if it were dust, and feathered birds, as if they were the sand of the sea.'),
(7, 19, 78, 27, 'And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.'),
(4, 19, 78, 28, 'And he let it fall in the middle of their camp, round about their habitations.'),
(12, 19, 78, 28, 'And he let it fall in the midst of their camp, around their habitations.'),
(3, 19, 78, 28, 'And he let it fall in the midst of their camp, Round about their habitations.'),
(8, 19, 78, 28, 'And he let it fall in the midst of their camp, round about their habitations.'),
(9, 19, 78, 28, 'And He let it fall in the midst of their camp, Round about their dwellings.'),
(6, 19, 78, 28, 'And he let it fall in the midst of their camp, round about their habitations:'),
(14, 19, 78, 28, 'And causeth it to fall in the midst of His camp, Round about His tabernacles.'),
(11, 19, 78, 28, 'And it shall fall in the midst of his camp, round about to his habitations.'),
(13, 19, 78, 28, 'He let them fall in the midst of their camp, around their habitations.'),
(10, 19, 78, 28, 'He let it fall in the midst of his camp, all around his tent.'),
(1, 19, 78, 28, 'He felled them in the midst of their camp, all around their dwellings.'),
(5, 19, 78, 28, 'And they fell down in the midst of their camp, encircling their tabernacles.'),
(7, 19, 78, 28, 'And they fell in the midst of their camp, round about their pavilions.'),
(4, 19, 78, 29, 'So they did eat, and were well filled: for he gave them their own desire;'),
(12, 19, 78, 29, 'So they ate, and were well filled: for he gave them their own desire;'),
(3, 19, 78, 29, 'So they did eat, and were well filled; And he gave them their own desire.'),
(8, 19, 78, 29, 'So they did eat, and were well filled; and he gave them that they lusted after.'),
(9, 19, 78, 29, 'So they did eat, and were well filled; And He gave them that which they craved.'),
(6, 19, 78, 29, 'And they did eat, and were well filled; for that they lusted after, he brought to them.'),
(14, 19, 78, 29, 'And they eat, and are greatly satisfied, And their desire He bringeth to them.'),
(11, 19, 78, 29, 'And they shall eat and be well filled: and he will bring to them their desire.'),
(13, 19, 78, 29, 'So they ate, and were well filled. He gave them their own desire.'),
(10, 19, 78, 29, 'So they ate, and were well filled. He gave them their own desire.'),
(1, 19, 78, 29, 'So they ate and were well filled, for He gave them what they craved.'),
(5, 19, 78, 29, 'And they ate until they were greatly satisfied, and he brought to them according to their desires.'),
(7, 19, 78, 29, 'So they did eat, and were filled exceedingly, and he gave them their desire:'),
(4, 19, 78, 30, 'They were not estranged from their lust. But while their meat was yet in their mouths,'),
(12, 19, 78, 30, 'They were not estranged from their desire: but while their meat was yet in their mouths,'),
(3, 19, 78, 30, 'They were not estranged from that which they desired, Their food was yet in their mouths,'),
(8, 19, 78, 30, 'They were not estranged from their lust, their meat was yet in their mouths,'),
(9, 19, 78, 30, 'They were not estranged from their craving, Their food was yet in their mouths,'),
(6, 19, 78, 30, 'They were not alienated from their lust, their meat was yet in their mouths,'),
(14, 19, 78, 30, 'They have not been estranged from their desire, Yet is their food in their mouth,'),
(11, 19, 78, 30, 'They turned not away from their desire, yet their food in their mouth.'),
(13, 19, 78, 30, 'They didn’t turn from their cravings. Their food was yet in their mouths,'),
(10, 19, 78, 30, 'They did not turn from their cravings. Their food was yet in their mouths,'),
(1, 19, 78, 30, 'Yet before they had filled their desire, with the food still in their mouths,'),
(5, 19, 78, 30, 'They were not cheated out of what they wanted. Their food was still in their mouth,'),
(7, 19, 78, 30, 'they were not defrauded of that which they craved. As yet their meat was in their mouth:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 19, 78, 31, 'The wrath of God came on them, and slew the fattest of them, and smote down the chosen men of Israel.'),
(12, 19, 78, 31, 'The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.'),
(3, 19, 78, 31, 'When the anger of God went up against them, And slew of the fattest of them, And smote down the young men of Israel.'),
(8, 19, 78, 31, 'When the anger of God went up against them, and slew of the fattest of them, and smote down the young men of Israel.'),
(9, 19, 78, 31, 'When the anger of God went up against them, And slew of the lustieth among them, And smote down the young men of Israel.'),
(6, 19, 78, 31, 'When the anger of God went up against them; and he slew the fattest of them, and smote down the chosen men of Israel.'),
(14, 19, 78, 31, 'And the anger of God hath gone up against them, And He slayeth among their fat ones, And youths of Israel He caused to bend.'),
(11, 19, 78, 31, 'And the anger of God came up upon them, and he will slay among their fat ones and he bowed down the chosen of Israel.'),
(13, 19, 78, 31, 'when the anger of God went up against them, killed some of their fattest, and struck down the young men of Israel.'),
(10, 19, 78, 31, 'when the anger of God went up against them, killed some of the fattest of them, and struck down the young men of Israel.'),
(1, 19, 78, 31, 'God’s anger flared against them, and He put to death their strongest and subdued the young men of Israel.'),
(5, 19, 78, 31, 'and then the wrath of God came upon them. And he slew the fat ones among them, and he impeded the elect of Israel.'),
(7, 19, 78, 31, 'and the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.'),
(4, 19, 78, 32, 'For all this they sinned still, and believed not for his wondrous works.'),
(12, 19, 78, 32, 'For all this they sinned still, and believed not for his wondrous works.'),
(3, 19, 78, 32, 'For all this they sinned still, And believed not in his wondrous works.'),
(8, 19, 78, 32, 'For all this they sinned still, and believed not in his wondrous works.'),
(9, 19, 78, 32, 'For all this they sinned still, And believed not in His wondrous works.'),
(6, 19, 78, 32, 'For all this, they sinned still, and believed not in his marvellous works;'),
(14, 19, 78, 32, 'With all this they have sinned again, And have not believed in His wonders.'),
(11, 19, 78, 32, 'In all this they yet sinned, and they believed not in his wonders.'),
(13, 19, 78, 32, 'For all this they still sinned, and didn’t believe in his wondrous works.'),
(10, 19, 78, 32, 'For all this they still sinned, and did not believe in his wondrous works.'),
(1, 19, 78, 32, 'In spite of all this, they kept on sinning; despite His wonderful works, they did not believe.'),
(5, 19, 78, 32, 'In all these things, they continued to sin, and they were not trustworthy with his miracles.'),
(7, 19, 78, 32, 'In all these things they sinned still: and they believed not for his wondrous works.'),
(4, 19, 78, 33, 'Therefore their days did he consume in vanity, and their years in trouble.'),
(12, 19, 78, 33, 'Therefore their days did he consume in vanity, and their years in trouble.'),
(3, 19, 78, 33, 'Therefore their days did he consume in vanity, And their years in terror.'),
(8, 19, 78, 33, 'Therefore their days did he consume in vanity, and their years in terror.'),
(9, 19, 78, 33, 'Therefore He ended their days as a breath, And their years in terror.'),
(6, 19, 78, 33, 'And he consumed their days in vanity, and their years in terror.'),
(14, 19, 78, 33, 'And He consumeth in vanity their days, And their years in trouble.'),
(11, 19, 78, 33, 'And he will finish their days in vanity, and their years in terror.'),
(13, 19, 78, 33, 'Therefore he consumed their days in vanity, and their years in terror.'),
(10, 19, 78, 33, 'Therefore he consumed their days in vanity, and their years in terror.'),
(1, 19, 78, 33, 'So He ended their days in futility, and their years in sudden terror.'),
(5, 19, 78, 33, 'And their days faded away into vanity, and their years with haste.'),
(7, 19, 78, 33, 'And their days were consumed in vanity, and their years in haste.'),
(4, 19, 78, 34, 'When he slew them, then they sought him: and they returned and inquired early after God.'),
(12, 19, 78, 34, 'When he slew them, then they sought him: and they returned and inquired early after God.'),
(3, 19, 78, 34, 'When he slew them, then they inquired after him; And they returned and sought God earnestly.'),
(8, 19, 78, 34, 'When he slew them, then they inquired after him: and they returned and sought God early.'),
(9, 19, 78, 34, 'When He slew them, then they would inquire after Him, And turn back and seek God earnestly.'),
(6, 19, 78, 34, 'When he slew them, then they sought him, and returned and sought early after God;'),
(14, 19, 78, 34, 'If He slew them, then they sought Him, And turned back, and sought God earnestly,'),
(11, 19, 78, 34, 'When he slew them and they sought him, and they turned back and sought for God.'),
(13, 19, 78, 34, 'When he killed them, then they inquired after him. They returned and sought God earnestly.'),
(10, 19, 78, 34, 'When he killed them, then they inquired after him. They returned and sought God earnestly.'),
(1, 19, 78, 34, 'When He slew them, they would seek Him; they repented and searched for God.'),
(5, 19, 78, 34, 'When he slew them, then they sought him. And they returned, and they drew near to him in the early morning.'),
(7, 19, 78, 34, 'When he slew them, then they sought him: and they returned, and came to him early in the morning.'),
(4, 19, 78, 35, 'And they remembered that God was their rock, and the high God their redeemer.'),
(12, 19, 78, 35, 'And they remembered that God was their rock, and the high God their redeemer.'),
(3, 19, 78, 35, 'And they remembered that God was their rock, And the Most High God their redeemer.'),
(8, 19, 78, 35, 'And they remembered that God was their rock, and the Most High God their redeemer.'),
(9, 19, 78, 35, 'And they remembered that God was their Rock, And the Most High God their redeemer.'),
(6, 19, 78, 35, 'And they remembered that God was their rock, and God, the Most High, their redeemer.'),
(14, 19, 78, 35, 'And they remember that God is their rock, And God Most High their redeemer.'),
(11, 19, 78, 35, 'And they will remember that God is their Rock, and God the Most High redeemed them.'),
(13, 19, 78, 35, 'They remembered that God was their rock, the Most High God, their redeemer.'),
(10, 19, 78, 35, 'They remembered that God was their rock, the Most High God, their redeemer.'),
(1, 19, 78, 35, 'And they remembered that God was their Rock, that God Most High was their Redeemer.'),
(5, 19, 78, 35, 'And they were mindful that God is their helper and that the Most High God is their redeemer.'),
(7, 19, 78, 35, 'And they remembered that God was their helper: and the most high God their redeemer.'),
(4, 19, 78, 36, 'Nevertheless they did flatter him with their mouth, and they lied to him with their tongues.'),
(12, 19, 78, 36, 'Nevertheless they flattered him with their mouth, and they lied to him with their tongues.'),
(3, 19, 78, 36, 'But they flattered him with their mouth, And lied unto him with their tongue.'),
(8, 19, 78, 36, 'But they flattered him with their mouth, and lied unto him with their tongue.'),
(9, 19, 78, 36, 'But they beguiled Him with their mouth, And lied unto Him with their tongue.'),
(6, 19, 78, 36, 'But they flattered him with their mouth, and lied unto him with their tongue;'),
(14, 19, 78, 36, 'And—they deceive Him with their mouth, And with their tongue do lie to Him,'),
(11, 19, 78, 36, 'And they will deceive with their mouth, and with their tongue they will lie to him.'),
(13, 19, 78, 36, 'But they flattered him with their mouth, and lied to him with their tongue.'),
(10, 19, 78, 36, 'But they flattered him with their mouth, and lied to him with their tongue.'),
(1, 19, 78, 36, 'But they deceived Him with their mouths, and lied to Him with their tongues.'),
(5, 19, 78, 36, 'And they chose him with their mouth, and then they lied to him with their tongue.'),
(7, 19, 78, 36, 'And they loved him with their mouth: and with their tongue they lied unto him:'),
(4, 19, 78, 37, 'For their heart was not right with him, neither were they steadfast in his covenant.'),
(12, 19, 78, 37, 'For their heart was not right with him, neither were they steadfast in his covenant.'),
(3, 19, 78, 37, 'For their heart was not right with him, Neither were they faithful in his covenant.'),
(8, 19, 78, 37, 'For their heart was not right with him, neither were they faithful in his covenant.'),
(9, 19, 78, 37, 'For their heart was not stedfast with Him, Neither were they faithful in His covenant.'),
(6, 19, 78, 37, 'For their heart was not firm toward him, neither were they stedfast in his covenant.'),
(14, 19, 78, 37, 'And their heart hath not been right with Him, And they have not been stedfast in His covenant.'),
(11, 19, 78, 37, 'And their heart was not right with him, and they were not firm in his covenant.'),
(13, 19, 78, 37, 'For their heart was not right with him, neither were they faithful in his covenant.'),
(10, 19, 78, 37, 'For their heart was not right with him, neither were they faithful in his covenant.'),
(1, 19, 78, 37, 'Their hearts were disloyal to Him, and they were unfaithful to His covenant.'),
(5, 19, 78, 37, 'For their heart was not upright with him, nor have they been living faithfully in his covenant.'),
(7, 19, 78, 37, 'But their heart was not right with him: nor were they counted faithful in his covenant.'),
(4, 19, 78, 38, 'But he, being full of compassion, forgave their iniquity, and destroyed them not: yes, many a time turned he his anger away, and did not stir up all his wrath.'),
(12, 19, 78, 38, 'But he, being full of compassion, forgave their iniquity, and destroyed them not: yes, many a time he turned his anger away, and did not stir up all his wrath.'),
(3, 19, 78, 38, 'But he, being merciful, forgave their iniquity, and destroyed them not: Yea, many a time turned he his anger away, And did not stir up all his wrath.'),
(8, 19, 78, 38, 'But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.'),
(9, 19, 78, 38, 'But He, being full of compassion, forgiveth iniquity, and destroyeth not; Yea, many a time doth He turn His anger away, And doth not stir up all His wrath.'),
(6, 19, 78, 38, 'But he was merciful: he forgave the iniquity, and destroyed [them] not; but many a time turned he his anger away, and did not stir up all his fury:'),
(14, 19, 78, 38, 'And He—the Merciful One, Pardoneth iniquity, and destroyeth not, And hath often turned back His anger, And waketh not up all His fury.'),
(11, 19, 78, 38, 'And he being compassionate will cover iniquity, and he will not destroy: and he multiplied to turn back his anger, and he will not rouse up all his wrath.'),
(13, 19, 78, 38, 'But he, being merciful, forgave iniquity, and didn’t destroy them. Yes, many times he turned his anger away, and didn’t stir up all his wrath.'),
(10, 19, 78, 38, 'But he, being merciful, forgave iniquity, and did not destroy them. Yes, many times he turned his anger away, and did not stir up all his wrath.'),
(1, 19, 78, 38, 'And yet He was compassionate; He forgave their iniquity and did not destroy them. He often restrained His anger and did not unleash His full wrath.'),
(5, 19, 78, 38, 'Yet he is merciful, and he will pardon their sins. And he will not destroy them. And he has abundantly turned aside his own wrath. And he did not enflame his wrath entirely.'),
(7, 19, 78, 38, 'But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.'),
(4, 19, 78, 39, 'For he remembered that they were but flesh; a wind that passes away, and comes not again.'),
(12, 19, 78, 39, 'For he remembered that they were but flesh; a wind that passeth away, and cometh not again.'),
(3, 19, 78, 39, 'And he remembered that they were but flesh, A wind that passeth away, and cometh not again.'),
(8, 19, 78, 39, 'And he remembered that they were but flesh; a wind that passeth away, and cometh not again.'),
(9, 19, 78, 39, 'So He remembered that they were but flesh, A wind that passeth away, and cometh not again.'),
(6, 19, 78, 39, 'And he remembered that they were flesh, a breath that passeth away and cometh not again.'),
(14, 19, 78, 39, 'And He remembereth that they are flesh, A wind going on—and it returneth not.'),
(11, 19, 78, 39, 'And he will remember that they are flesh; a spirit going and not turning back.'),
(13, 19, 78, 39, 'He remembered that they were but flesh, a wind that passes away, and doesn’t come again.'),
(10, 19, 78, 39, 'He remembered that they were but flesh, a wind that passes away, and doesn’t come again.'),
(1, 19, 78, 39, 'He remembered that they were but flesh, a passing breeze that does not return.'),
(5, 19, 78, 39, 'And he remembered that they are flesh: with a spirit that goes forth and does not return.'),
(7, 19, 78, 39, 'And he remembered that they are flesh: a wind that goeth and returneth not.'),
(4, 19, 78, 40, 'How oft did they provoke him in the wilderness, and grieve him in the desert!'),
(12, 19, 78, 40, 'How oft did they provoke him in the wilderness, and grieve him in the desert!'),
(3, 19, 78, 40, 'How oft did they rebel against him in the wilderness, And grieve him in the desert!'),
(8, 19, 78, 40, 'How oft did they rebel against him in the wilderness, and grieve him in the desert!'),
(9, 19, 78, 40, 'How oft did they rebel against Him in the wilderness, And grieve Him in the desert!'),
(6, 19, 78, 40, 'How oft did they provoke him in the wilderness, and grieve him in the desert!'),
(14, 19, 78, 40, 'How often do they provoke Him in the wilderness, Grieve Him in the desolate place?'),
(11, 19, 78, 40, 'How often they will embitter him in the desert! they will grieve him in the waste.'),
(13, 19, 78, 40, 'How often they rebelled against him in the wilderness, and grieved him in the desert!'),
(10, 19, 78, 40, 'How often they rebelled against him in the wilderness, and grieved him in the desert.'),
(1, 19, 78, 40, 'How often they disobeyed Him in the wilderness and grieved Him in the desert!'),
(5, 19, 78, 40, 'How often did they provoke him in the desert and stir him to wrath in a waterless place?'),
(7, 19, 78, 40, 'How often did they provoke him in the desert: and move him to wrath in the place without water?'),
(4, 19, 78, 41, 'Yes, they turned back and tempted God, and limited the Holy One of Israel.'),
(12, 19, 78, 41, 'Yes, they turned back and tempted God, and limited the Holy One of Israel.'),
(3, 19, 78, 41, 'And they turned again and tempted God, And provoked the Holy One of Israel.'),
(8, 19, 78, 41, 'And they turned again and tempted God, and provoked the Holy One of Israel.'),
(9, 19, 78, 41, 'And still again they tried God, And set bounds to the Holy One of Israel.'),
(6, 19, 78, 41, 'And they turned again and tempted God, and grieved the Holy One of Israel.'),
(14, 19, 78, 41, 'Yea, they turn back, and try God, And the Holy One of Israel have limited.'),
(11, 19, 78, 41, 'And they will turn back and tempt God, and they broke in upon the Holy One of Israel.'),
(13, 19, 78, 41, 'They turned again and tempted God, and provoked the Holy One of Israel.'),
(10, 19, 78, 41, 'They turned again and tempted God, and gave pain to the Holy One of Israel.'),
(1, 19, 78, 41, 'Again and again they tested God and provoked the Holy One of Israel.'),
(5, 19, 78, 41, 'And they turned back and tempted God, and they exasperated the Holy One of Israel.'),
(7, 19, 78, 41, 'And they turned back and tempted God: and grieved the holy one of Israel.'),
(4, 19, 78, 42, 'They remembered not his hand, nor the day when he delivered them from the enemy.'),
(12, 19, 78, 42, 'They remembered not his hand, nor the day when he delivered them from the enemy.'),
(3, 19, 78, 42, 'They remembered not his hand, Nor the day when he redeemed them from the adversary;'),
(8, 19, 78, 42, 'They remembered not his hand, nor the day when he redeemed them from the adversary.'),
(9, 19, 78, 42, 'They remembered not His hand, Nor the day when He redeemed them from the adversary.'),
(6, 19, 78, 42, 'They remembered not his hand, the day when he delivered them from the oppressor,'),
(14, 19, 78, 42, 'They have not remembered His hand The day He ransomed them from the adversary.'),
(11, 19, 78, 42, 'They remembered not his hand the day which he redeemed them from the enemy;'),
(13, 19, 78, 42, 'They didn’t remember his hand, nor the day when he redeemed them from the adversary;'),
(10, 19, 78, 42, 'They did not remember his hand, nor the day when he redeemed them from the adversary;'),
(1, 19, 78, 42, 'They did not remember His power—the day He redeemed them from the adversary,'),
(5, 19, 78, 42, 'They did not remember his hand, in the day that he redeemed them from the hand of the one troubling them.'),
(7, 19, 78, 42, 'They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:'),
(4, 19, 78, 43, 'How he had worked his signs in Egypt, and his wonders in the field of Zoan.'),
(12, 19, 78, 43, 'How he had wrought his signs in Egypt, and his wonders in the field of Zoan:'),
(3, 19, 78, 43, 'How he set his signs in Egypt, And his wonders in the field of Zoan,'),
(8, 19, 78, 43, 'How he set his signs in Egypt, and his wonders in the field of Zoan;'),
(9, 19, 78, 43, 'How He set His signs in Egypt, And His wonders in the field of Zoan;'),
(6, 19, 78, 43, 'How he set his signs in Egypt, and his miracles in the field of Zoan;'),
(14, 19, 78, 43, 'When He set His signs in Egypt, And His wonders in the field of Zoan,'),
(11, 19, 78, 43, 'How he set in Egypt his signs, and his wonders in the field of loading.'),
(13, 19, 78, 43, 'how he set his signs in Egypt, his wonders in the field of Zoan,'),
(10, 19, 78, 43, 'how he set his signs in Egypt, his wonders in the field of Zoan,'),
(1, 19, 78, 43, 'when He performed His signs in Egypt and His wonders in the fields of Zoan.'),
(5, 19, 78, 43, 'Thus, he positioned his signs in Egypt and his wonders in the field of Tanis.'),
(7, 19, 78, 43, 'How he wrought his signs in Egypt, and his wonders in the field of Tanis.'),
(4, 19, 78, 44, 'And had turned their rivers into blood; and their floods, that they could not drink.'),
(12, 19, 78, 44, 'And had turned their rivers into blood; and their floods, that they could not drink.'),
(3, 19, 78, 44, 'And turned their rivers into blood, And their streams, so that they could not drink.'),
(8, 19, 78, 44, 'And turned their rivers into blood, and their streams, that they could not drink.'),
(9, 19, 78, 44, 'And turned their rivers into blood, So that they could not drink their streams.'),
(6, 19, 78, 44, 'And turned their rivers into blood, and their streams, that they could not drink;'),
(14, 19, 78, 44, 'And He turneth to blood their streams, And their floods they drink not.'),
(11, 19, 78, 44, 'And he turned to blood their rivers, and their flowings they shall not drink.'),
(13, 19, 78, 44, 'he turned their rivers into blood, and their streams, so that they could not drink.'),
(10, 19, 78, 44, 'he turned their rivers into blood, and their streams, so that they could not drink.'),
(1, 19, 78, 44, 'He turned their rivers to blood, and from their streams they could not drink.'),
(5, 19, 78, 44, 'And he turned their rivers into blood, along with their rain showers, so that they could not drink.'),
(7, 19, 78, 44, 'And he turned their rivers into blood, and their showers that they might, not drink.'),
(4, 19, 78, 45, 'He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.'),
(12, 19, 78, 45, 'He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.'),
(3, 19, 78, 45, 'He sent among them swarms of flies, which devoured them; And frogs, which destroyed them.'),
(8, 19, 78, 45, 'He sent among them swarms of flies, which devoured them; and frogs, which destroyed them.'),
(9, 19, 78, 45, 'He sent among them swarms of flies, which devoured them; And frogs, which destroyed them.'),
(6, 19, 78, 45, 'He sent dog-flies among them, which devoured them, and frogs, which destroyed them;'),
(14, 19, 78, 45, 'He sendeth among them the beetle, and it consumeth them, And the frog, and it destroyeth them,'),
(11, 19, 78, 45, 'He will send forth among them the gad-fly, and they shall devour them; and frogs, and they shall destroy them.'),
(13, 19, 78, 45, 'He sent among them swarms of flies, which devoured them; and frogs, which destroyed them.'),
(10, 19, 78, 45, 'He sent among them swarms of flies, which devoured them; and frogs, which destroyed them.'),
(1, 19, 78, 45, 'He sent swarms of flies that devoured them, and frogs that devastated them.'),
(5, 19, 78, 45, 'He sent among them the common fly, and it devoured them, and the frog, and it scattered them.'),
(7, 19, 78, 45, 'He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.'),
(4, 19, 78, 46, 'He gave also their increase to the caterpillar, and their labor to the locust.'),
(12, 19, 78, 46, 'He gave also their increase to the caterpillar, and their labor to the locust.'),
(3, 19, 78, 46, 'He gave also their increase unto the caterpillar, And their labor unto the locust.'),
(8, 19, 78, 46, 'He gave also their increase unto the caterpiller, and their labour unto the locust.'),
(9, 19, 78, 46, 'He gave also their increase unto the caterpillar, And their labour unto the locust.'),
(6, 19, 78, 46, 'And he gave their increase unto the caterpillar, and their labour unto the locust;'),
(14, 19, 78, 46, 'And giveth to the caterpillar their increase, And their labour to the locust.'),
(11, 19, 78, 46, 'And he will give their produce to the devourer, and their labor to the locust.'),
(13, 19, 78, 46, 'He gave also their increase to the caterpillar, and their labor to the locust.'),
(10, 19, 78, 46, 'He gave also their increase to the caterpillar, and their labor to the locust.'),
(1, 19, 78, 46, 'He gave their crops to the grasshopper, the fruit of their labor to the locust.'),
(5, 19, 78, 46, 'And he gave up their fruits to mold and their labors to the locust.'),
(7, 19, 78, 46, 'And he gave up their fruits to the blast, and their labours to the locust.'),
(4, 19, 78, 47, 'He destroyed their vines with hail, and their sycomore trees with frost.'),
(12, 19, 78, 47, 'He destroyed their vines with hail, and their sycamore trees with frost.'),
(3, 19, 78, 47, 'He destroyed their vines with hail, And their sycomore-trees with frost.'),
(8, 19, 78, 47, 'He destroyed their vines with hail, and their sycomore trees with frost.'),
(9, 19, 78, 47, 'He destroyed their vines with hail, And their sycamore-trees with frost.'),
(6, 19, 78, 47, 'He killed their vines with hail, and their sycamore trees with hail-stones;'),
(14, 19, 78, 47, 'He destroyeth with hail their vine, And their sycamores with frost,'),
(11, 19, 78, 47, 'He will kill their vine with hail, and their sycamore trees with frost.'),
(13, 19, 78, 47, 'He destroyed their vines with hail, their sycamore fig trees with frost.'),
(10, 19, 78, 47, 'He destroyed their vines with hail, their sycamore fig trees with frost.'),
(1, 19, 78, 47, 'He killed their vines with hailstones and their sycamore-figs with sleet.'),
(5, 19, 78, 47, 'And he slew their vineyards with hail and their mulberry trees with severe frost.'),
(7, 19, 78, 47, 'And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.'),
(4, 19, 78, 48, 'He gave up their cattle also to the hail, and their flocks to hot thunderbolts.'),
(12, 19, 78, 48, 'He gave up their cattle also to the hail, and their flocks to hot thunderbolts.'),
(3, 19, 78, 48, 'He gave over their cattle also to the hail, And their flocks to hot thunderbolts.'),
(8, 19, 78, 48, 'He gave over their cattle also to the hail, and their flocks to hot thunderbolts.'),
(9, 19, 78, 48, 'He gave over their cattle also to the hail, And their flocks to fiery bolts.'),
(6, 19, 78, 48, 'And he delivered up their cattle to the hail, and their flocks to thunderbolts.'),
(14, 19, 78, 48, 'And delivereth up to the hail their beasts, And their cattle to the burning flames.'),
(11, 19, 78, 48, 'He will deliver their cattle to the hail, and their possessions to the flames.'),
(13, 19, 78, 48, 'He gave over their livestock also to the hail, and their flocks to hot thunderbolts.'),
(10, 19, 78, 48, 'He gave over their livestock also to the hail, and their flocks to hot thunderbolts.'),
(1, 19, 78, 48, 'He abandoned their cattle to the hail and their livestock to bolts of lightning.'),
(5, 19, 78, 48, 'And he delivered their cattle to the hail and their possessions to fire.'),
(7, 19, 78, 48, 'And he gave up their cattle to the hail, and their stock to the fire.'),
(4, 19, 78, 49, 'He cast on them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.'),
(12, 19, 78, 49, 'He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.'),
(3, 19, 78, 49, 'He cast upon them the fierceness of his anger, Wrath, and indignation, and trouble, A band of angels of evil.'),
(8, 19, 78, 49, 'He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, a band of angels of evil.'),
(9, 19, 78, 49, 'He sent forth upon them the fierceness of His anger, Wrath, and indignation, and trouble, A sending of messengers of evil.'),
(6, 19, 78, 49, 'He cast upon them the fierceness of his anger, wrath, and indignation, and distress,—a mission of angels of woes.'),
(14, 19, 78, 49, 'He sendeth on them the fury of His anger, Wrath, and indignation, and distress—A discharge of evil messengers.'),
(11, 19, 78, 49, 'He will send upon them the burning of his anger, outpouring and wrath, and straits, sending evil messengers.'),
(13, 19, 78, 49, 'He threw on them the fierceness of his anger, wrath, indignation, and trouble, and a band of angels of evil.'),
(10, 19, 78, 49, 'He threw on them the fierceness of his anger, wrath, indignation, and trouble, and a band of destroying angels.'),
(1, 19, 78, 49, 'He unleashed His fury against them, wrath, indignation, and calamity—a band of destroying angels.'),
(5, 19, 78, 49, 'And he sent the wrath of his indignation among them: indignation and wrath and tribulation, sent forth by evil angels.'),
(7, 19, 78, 49, 'And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.'),
(4, 19, 78, 50, 'He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;'),
(12, 19, 78, 50, 'He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;'),
(3, 19, 78, 50, 'He made a path for his anger; He spared not their soul from death, But gave their life over to the pestilence,'),
(8, 19, 78, 50, 'He made a path for his anger; he spared not their soul from death, but gave their life over to the pestilence;'),
(9, 19, 78, 50, 'He levelled a path for His anger; He spared not their soul from death, But gave their life over to the pestilence;'),
(6, 19, 78, 50, 'He made a way for his anger; he spared not their soul from death, but gave their life over to the pestilence;'),
(14, 19, 78, 50, 'He pondereth a path for His anger, He kept not back their soul from death, Yea, their life to the pestilence He delivered up.'),
(11, 19, 78, 50, 'He will prepare a beaten path for his anger; he spared not their soul from death, and their life he delivered to the word;'),
(13, 19, 78, 50, 'He made a path for his anger. He didn’t spare their soul from death, but gave their life over to the pestilence,'),
(10, 19, 78, 50, 'He made a path for his anger. He did not spare their soul from death, but gave their life over to the pestilence,'),
(1, 19, 78, 50, 'He cleared a path for His anger; He did not spare them from death but delivered their lives to the plague.'),
(5, 19, 78, 50, 'He made way for the path of his anger. He did not spare their souls from death. And he enclosed their beasts of burden in death.'),
(7, 19, 78, 50, 'He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.'),
(4, 19, 78, 51, 'And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:'),
(12, 19, 78, 51, 'And smote all the first-born in Egypt; the chief of their strength in the tabernacles of Ham:'),
(3, 19, 78, 51, 'And smote all the first-born in Egypt, The chief of their strength in the tents of Ham.'),
(8, 19, 78, 51, 'And smote all the firstborn in Egypt, the chief of their strength in the tents of Ham:'),
(9, 19, 78, 51, 'And smote all the first-born in Egypt, The first-fruits of their strength in the tents of Ham;'),
(6, 19, 78, 51, 'And he smote all the firstborn in Egypt, the first-fruits of their vigour in the tents of Ham.'),
(14, 19, 78, 51, 'And He smiteth every first-born in Egypt, The first-fruit of the strong in tents of Ham.'),
(11, 19, 78, 51, 'And he will strike all the firstborn in Egypt; the first-fruits of their toils in the tents of Ham:'),
(13, 19, 78, 51, 'and struck all the firstborn in Egypt, the chief of their strength in the tents of Ham.'),
(10, 19, 78, 51, 'and struck all the firstborn in Egypt, the chief of their strength in the tents of Ham.'),
(1, 19, 78, 51, 'He struck all the firstborn of Egypt, the virility in the tents of Ham.'),
(5, 19, 78, 51, 'And he struck all the first-born in the land of Egypt: the first-fruits of all their labor in the tabernacles of Ham.'),
(7, 19, 78, 51, 'And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.'),
(4, 19, 78, 52, 'But made his own people to go forth like sheep, and guided them in the wilderness like a flock.'),
(12, 19, 78, 52, 'But made his own people to go forth like sheep, and guided them in the wilderness like a flock.'),
(3, 19, 78, 52, 'But he led forth his own people like sheep, And guided them in the wilderness like a flock.'),
(8, 19, 78, 52, 'But he led forth his own people like sheep, and guided them in the wilderness like a flock.'),
(9, 19, 78, 52, 'But He made His own people to go forth like sheep, And guided them in the wilderness like a flock.'),
(6, 19, 78, 52, 'And he made his own people to go forth like sheep, and guided them in the wilderness like a flock;'),
(14, 19, 78, 52, 'And causeth His people to journey as a flock, And guideth them as a drove in a wilderness,'),
(11, 19, 78, 52, 'He will remove his people as sheep, and he will lead them as a flock in the desert.'),
(13, 19, 78, 52, 'But he led forth his own people like sheep, and guided them in the wilderness like a flock.'),
(10, 19, 78, 52, 'But he led forth his own people like sheep, and guided them in the wilderness like a flock.'),
(1, 19, 78, 52, 'He led out His people like sheep and guided them like a flock in the wilderness.'),
(5, 19, 78, 52, 'And he took away his own people like sheep, and he led them through the wilderness like a flock.'),
(7, 19, 78, 52, 'And he took away his own people as sheep: and guided them in the wilderness like a flock.'),
(4, 19, 78, 53, 'And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.'),
(12, 19, 78, 53, 'And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.'),
(3, 19, 78, 53, 'And he led them safely, so that they feared not; But the sea overwhelmed their enemies.'),
(8, 19, 78, 53, 'And he led them safely, so that they feared not: but the sea overwhelmed their enemies.'),
(9, 19, 78, 53, 'And He led them safely, and they feared not; But the sea overwhelmed their enemies.'),
(6, 19, 78, 53, 'And he led them safely, so that they were without fear; and the sea covered their enemies.'),
(14, 19, 78, 53, 'And He leadeth them confidently, And they have not been afraid, And their enemies hath the sea covered.'),
(11, 19, 78, 53, 'And he will guide them securely and they feared not: and the sea covered their enemies.'),
(13, 19, 78, 53, 'He led them safely, so that they weren’t afraid, but the sea overwhelmed their enemies.'),
(10, 19, 78, 53, 'He led them safely, so that they weren’t afraid, but the sea overwhelmed their enemies.'),
(1, 19, 78, 53, 'He led them safely, so they did not fear, but the sea engulfed their enemies.'),
(5, 19, 78, 53, 'And he led them out in hope, and they did not fear. And the sea covered their enemies.'),
(7, 19, 78, 53, 'And he brought them out in hope, and they feared not: and the sea overwhelmed their enemies.'),
(4, 19, 78, 54, 'And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.'),
(12, 19, 78, 54, 'And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.'),
(3, 19, 78, 54, 'And he brought them to the border of his sanctuary, To this mountain, which his right hand had gotten.'),
(8, 19, 78, 54, 'And he brought them to the border of his sanctuary, to this mountain, which his right hand had purchased.'),
(9, 19, 78, 54, 'And He brought them to His holy border, To the mountain, which His right hand had gotten.'),
(6, 19, 78, 54, 'And he brought them to his holy border, this mountain, which his right hand purchased;'),
(14, 19, 78, 54, 'And He bringeth them in unto the border of His sanctuary, This mountain His right hand had got,'),
(11, 19, 78, 54, 'And he will bring them to the bound of his holy place, this mountain his right hand purchased.'),
(13, 19, 78, 54, 'He brought them to the border of his sanctuary, to this mountain, which his right hand had taken.'),
(10, 19, 78, 54, 'He brought them to the border of his sanctuary, to this mountain, which his right hand had taken.'),
(1, 19, 78, 54, 'He brought them to His holy land, to the mountain His right hand had acquired.'),
(5, 19, 78, 54, 'And he led them to the mountain of his sanctification: the mountain that his right hand had acquired. And he cast out the Gentiles before their face. And he divided their land by lot to them, with a line of distribution.'),
(7, 19, 78, 54, 'And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.'),
(4, 19, 78, 55, 'He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.'),
(12, 19, 78, 55, 'He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.'),
(3, 19, 78, 55, 'He drove out the nations also before them, And allotted them for an inheritance by line, And made the tribes of Israel to dwell in their tents.'),
(8, 19, 78, 55, 'He drove out the nations also before them, and allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.'),
(9, 19, 78, 55, 'He drove out the nations also before them, And allotted them for an inheritance by line, And made the tribes of Israel to dwell in their tents.'),
(6, 19, 78, 55, 'And he drove out the nations before them, and allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.'),
(14, 19, 78, 55, 'And casteth out nations from before them, And causeth them to fall in the line of inheritance, And causeth the tribes of Israel to dwell in their tents,'),
(11, 19, 78, 55, 'And he will cast out the nations from their face, and he will divide them by lot in the measure of inheritance, and he will cause the tribes of Israel to dwell in their tents.'),
(13, 19, 78, 55, 'He also drove out the nations before them, allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.'),
(10, 19, 78, 55, 'He also drove out the nations before them, allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.'),
(1, 19, 78, 55, 'He drove out nations before them and apportioned their inheritance; He settled the tribes of Israel in their tents.'),
(5, 19, 78, 55, 'And he caused the tribes of Israel to dwell in their tabernacles.'),
(7, 19, 78, 55, 'And he made the tribes of Israel to dwell in their tabernacles.'),
(4, 19, 78, 56, 'Yet they tempted and provoked the most high God, and kept not his testimonies:'),
(12, 19, 78, 56, 'Yet they tempted and provoked the most high God, and kept not his testimonies:'),
(3, 19, 78, 56, 'Yet they tempted and rebelled against the Most High God, And kept not his testimonies;'),
(8, 19, 78, 56, 'Yet they tempted and rebelled against the Most High God, and kept not his testimonies;'),
(9, 19, 78, 56, 'Yet they tried and provoked God, the Most High, And kept not His testimonies;'),
(6, 19, 78, 56, 'But they tempted and provoked God, the Most High, and kept not his testimonies,'),
(14, 19, 78, 56, 'And they tempt and provoke God Most High, And His testimonies have not kept.'),
(11, 19, 78, 56, 'And they will tempt and embitter God the Most High, and they watched not his testimonies.'),
(13, 19, 78, 56, 'Yet they tempted and rebelled against the Most High God, and didn’t keep his testimonies;'),
(10, 19, 78, 56, 'Yet they tempted and rebelled against the Most High God, and did not keep his testimonies;'),
(1, 19, 78, 56, 'But they tested and disobeyed God Most High, for they did not keep His decrees.'),
(5, 19, 78, 56, 'Yet they tempted and aggravated God Most High, and they did not keep his testaments.'),
(7, 19, 78, 56, 'Yet they tempted, and provoked the most high God: and they kept not his testimonies.'),
(4, 19, 78, 57, 'But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.'),
(12, 19, 78, 57, 'But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.'),
(3, 19, 78, 57, 'But turned back, and dealt treacherously like their fathers: They were turned aside like a deceitful bow.'),
(8, 19, 78, 57, 'But turned back, and dealt treacherously like their fathers: they were turned aside like a deceitful bow.'),
(9, 19, 78, 57, 'But turned back, and dealt treacherously like their fathers; They were turned aside like a deceitful bow.'),
(6, 19, 78, 57, 'And they drew back and dealt treacherously like their fathers: they turned like a deceitful bow.'),
(14, 19, 78, 57, 'And they turn back, And deal treacherously like their fathers, They have been turned like a deceitful bow,'),
(11, 19, 78, 57, 'And they will draw back, and they will transgress as their fathers: they were turned as a bow of deceit.'),
(13, 19, 78, 57, 'but turned back, and dealt treacherously like their fathers. They were turned aside like a deceitful bow.'),
(10, 19, 78, 57, 'but turned back, and dealt treacherously like their fathers. They were turned aside like a deceitful bow.'),
(1, 19, 78, 57, 'They turned back and were faithless like their fathers, twisted like a faulty bow.'),
(5, 19, 78, 57, 'And they turned themselves aside, and they did not serve the covenant. In the same manner as their fathers, they were turned backwards, like a crooked bow.'),
(7, 19, 78, 57, 'And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.'),
(4, 19, 78, 58, 'For they provoked him to anger with their high places, and moved him to jealousy with their graven images.'),
(12, 19, 78, 58, 'For they provoked him to anger with their high places, and moved him to jealousy with their graven images.'),
(3, 19, 78, 58, 'For they provoked him to anger with their high places, And moved him to jealousy with their graven images.'),
(8, 19, 78, 58, 'For they provoked him to anger with their high places, and moved him to jealousy with their graven images.'),
(9, 19, 78, 58, 'For they provoked Him with their high places, And moved Him to jealousy with their graven images.'),
(6, 19, 78, 58, 'And they provoked him to anger with their high places, and moved him to jealousy with their graven images.'),
(14, 19, 78, 58, 'And make Him angry with their high places, And with their graven images make Him zealous,'),
(11, 19, 78, 58, 'And they will make him angry with their heights, and they will provoke him to jealousy with their carved images.'),
(13, 19, 78, 58, 'For they provoked him to anger with their high places, and moved him to jealousy with their engraved images.'),
(10, 19, 78, 58, 'For they provoked him to anger with their high places, and moved him to jealousy with their engraved images.'),
(1, 19, 78, 58, 'They enraged Him with their high places and provoked His jealousy with their idols.'),
(5, 19, 78, 58, 'They impelled him to anger on their hills, and they provoked him to rivalry with their graven images.'),
(7, 19, 78, 58, 'They provoked him to anger on their hills: and moved him to jealousy with their graven things.'),
(4, 19, 78, 59, 'When God heard this, he was wroth, and greatly abhorred Israel:'),
(12, 19, 78, 59, 'When God heard this, he was wroth, and greatly abhorred Israel:'),
(3, 19, 78, 59, 'When God heard this, he was wroth, And greatly abhorred Israel;'),
(8, 19, 78, 59, 'When God heard this, he was wroth, and greatly abhorred Israel:'),
(9, 19, 78, 59, 'God heard, and was wroth, And He greatly abhorred Israel;'),
(6, 19, 78, 59, 'God heard, and was wroth, and greatly abhorred Israel:'),
(14, 19, 78, 59, 'God hath heard, and sheweth Himself wroth. And kicketh exceedingly against Israel.'),
(11, 19, 78, 59, 'God heard and he will overflow, and he will greatly contemn in Israel.'),
(13, 19, 78, 59, 'When God heard this, he was angry, and greatly abhorred Israel;'),
(10, 19, 78, 59, 'When God heard this, he was angry, and greatly abhorred Israel;'),
(1, 19, 78, 59, 'On hearing it, God was furious and rejected Israel completely.'),
(5, 19, 78, 59, 'God listened, and he spurned them, and he reduced Israel greatly, almost to nothing.'),
(7, 19, 78, 59, 'God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.'),
(4, 19, 78, 60, 'So that he forsook the tabernacle of Shiloh, the tent which he placed among men;'),
(12, 19, 78, 60, 'So that he forsook the tabernacle of Shiloh, the tent which he placed among men;'),
(3, 19, 78, 60, 'So that he forsook the tabernacle of Shiloh, The tent which he placed among men;'),
(8, 19, 78, 60, 'So that he forsook the tabernacle of Shiloh, the tent which he placed among men;'),
(9, 19, 78, 60, 'And He forsook the tabernacle of Shiloh, The tent which He had made to dwell among men;'),
(6, 19, 78, 60, 'And he forsook the tabernacle at Shiloh, the tent where he had dwelt among men,'),
(14, 19, 78, 60, 'And He leaveth the tabernacle of Shiloh, The tent He had placed among men,'),
(11, 19, 78, 60, 'And he cast off the tent of Shiloh, the tent he pitched among man.'),
(13, 19, 78, 60, 'So that he forsook the tent of Shiloh, the tent which he placed among men;'),
(10, 19, 78, 60, 'So that he forsook the tabernacle at Shiloh, the tent where he dwelt among men;'),
(1, 19, 78, 60, 'He abandoned the tabernacle of Shiloh, the tent He had pitched among men.'),
(5, 19, 78, 60, 'And he rejected the tabernacle of Shiloh, his tabernacle where he had dwelt among men.'),
(7, 19, 78, 60, 'And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.'),
(4, 19, 78, 61, 'And delivered his strength into captivity, and his glory into the enemy’s hand.'),
(12, 19, 78, 61, 'And delivered his strength into captivity, and his glory into the enemy’s hand.'),
(3, 19, 78, 61, 'And delivered his strength into captivity, And his glory into the adversary’s hand.'),
(8, 19, 78, 61, 'And delivered his strength into captivity, and his glory into the adversary’s hand.'),
(9, 19, 78, 61, 'And delivered His strength into captivity, And His glory into the adversary’s hand.'),
(6, 19, 78, 61, 'And gave his strength into captivity, and his glory into the hand of the oppressor;'),
(14, 19, 78, 61, 'And He giveth His strength to captivity, And His beauty into the hand of an adversary,'),
(11, 19, 78, 61, 'And he will give his strength to captivity, and his beauty into the hand of the enemy.'),
(13, 19, 78, 61, 'and delivered his strength into captivity, his glory into the adversary’s hand.'),
(10, 19, 78, 61, 'and delivered his strength into captivity, his glory into the adversary’s hand.'),
(1, 19, 78, 61, 'He delivered His strength to captivity, and His splendor to the hand of the adversary.'),
(5, 19, 78, 61, 'And he delivered their virtue into captivity, and their beauty into the hands of the enemy.'),
(7, 19, 78, 61, 'And he delivered their strength into captivity: and their beauty into the hands of the enemy.'),
(4, 19, 78, 62, 'He gave his people over also to the sword; and was wroth with his inheritance.'),
(12, 19, 78, 62, 'He gave over his people also to the sword; and was wroth with his inheritance.'),
(3, 19, 78, 62, 'He gave his people over also unto the sword, And was wroth with his inheritance.'),
(8, 19, 78, 62, 'He gave his people over also unto the sword; and was wroth with his inheritance.'),
(9, 19, 78, 62, 'He gave His people over also unto the sword; And was wroth with His inheritance.'),
(6, 19, 78, 62, 'And delivered up his people unto the sword, and was very wroth with his inheritance:'),
(14, 19, 78, 62, 'And delivereth up to the sword His people, And with His inheritance shewed Himself angry.'),
(11, 19, 78, 62, 'And he will deliver his people to the sword, and he overflowed upon his inheritance.'),
(13, 19, 78, 62, 'He also gave his people over to the sword, and was angry with his inheritance.'),
(10, 19, 78, 62, 'He also gave his people over to the sword, and was angry with his inheritance.'),
(1, 19, 78, 62, 'He surrendered His people to the sword because He was enraged by His heritage.'),
(5, 19, 78, 62, 'And he enclosed his people with the sword, and he spurned his inheritance.'),
(7, 19, 78, 62, 'And he shut up his people under the sword: and he despised his inheritance.'),
(4, 19, 78, 63, 'The fire consumed their young men; and their maidens were not given to marriage.'),
(12, 19, 78, 63, 'The fire consumed their young men; and their maidens were not given to marriage.'),
(3, 19, 78, 63, 'Fire devoured their young men; And their virgins had no marriage-song.'),
(8, 19, 78, 63, 'Fire devoured their young men; and their maidens had no marriage-song.'),
(9, 19, 78, 63, 'Fire devoured their young men; And their virgins had no marriage-song.'),
(6, 19, 78, 63, 'The fire consumed their young men, and their maidens were not praised in [nuptial] song;'),
(14, 19, 78, 63, 'His young men hath fire consumed, And His virgins have not been praised.'),
(11, 19, 78, 63, 'The fire devoured his young men, and his virgins wailed not.'),
(13, 19, 78, 63, 'Fire devoured their young men. Their virgins had no wedding song.'),
(10, 19, 78, 63, 'Fire devoured their young men. Their virgins had no wedding song.'),
(1, 19, 78, 63, 'Fire consumed His young men, and their maidens were left without wedding songs.'),
(5, 19, 78, 63, 'Fire consumed their young men, and their virgins were not lamented.'),
(7, 19, 78, 63, 'Fire consumed their young men: and their maidens were not lamented.'),
(4, 19, 78, 64, 'Their priests fell by the sword; and their widows made no lamentation.'),
(12, 19, 78, 64, 'Their priests fell by the sword; and their widows made no lamentation.'),
(3, 19, 78, 64, 'Their priests fell by the sword; And their widows made no lamentation.'),
(8, 19, 78, 64, 'Their priests fell by the sword; and their widows made no lamentation.'),
(9, 19, 78, 64, 'Their priests fell by the sword; And their widows made no lamentation.'),
(6, 19, 78, 64, 'Their priests fell by the sword, and their widows made no lamentation.'),
(14, 19, 78, 64, 'His priests by the sword have fallen, And their widows weep not.'),
(11, 19, 78, 64, 'His priests fell by the sword, and his widows wept not.'),
(13, 19, 78, 64, 'Their priests fell by the sword, and their widows couldn’t weep.'),
(10, 19, 78, 64, 'Their priests fell by the sword, and their widows couldn’t weep.'),
(1, 19, 78, 64, 'His priests fell by the sword, but their widows could not lament.'),
(5, 19, 78, 64, 'Their priests fell by the sword, and their widows did not weep.'),
(7, 19, 78, 64, 'Their priests fell by the sword: and their widows did not mourn.'),
(4, 19, 78, 65, 'Then the LORD awaked as one out of sleep, and like a mighty man that shouts by reason of wine.'),
(12, 19, 78, 65, 'Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.'),
(3, 19, 78, 65, 'Then the Lord awaked as one out of sleep, Like a mighty man that shouteth by reason of wine.'),
(8, 19, 78, 65, 'Then the Lord awaked as one out of sleep, like a mighty man that shouteth by reason of wine.'),
(9, 19, 78, 65, 'Then the Lord awaked as one asleep, Like a mighty man recovering from wine.'),
(6, 19, 78, 65, 'Then the Lord awoke as one out of sleep, like a mighty man that shouteth aloud by reason of wine;'),
(14, 19, 78, 65, 'And the Lord waketh as a sleeper, As a mighty one crying aloud from wine.'),
(11, 19, 78, 65, 'And Jehovah will awake as he sleeping, as the strong one shouting from wine.'),
(13, 19, 78, 65, 'Then the Lord awakened as one out of sleep, like a mighty man who shouts by reason of wine.'),
(10, 19, 78, 65, 'Then the Lord awakened as one out of sleep, like a mighty man who shouts by reason of wine.'),
(1, 19, 78, 65, 'Then the Lord awoke as from sleep, like a mighty warrior overcome by wine.'),
(5, 19, 78, 65, 'And the Lord was awaked, as if out of sleep, and like a powerful man impaired by wine.'),
(7, 19, 78, 65, 'And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.'),
(4, 19, 78, 66, 'And he smote his enemies in the hinder parts: he put them to a perpetual reproach.'),
(12, 19, 78, 66, 'And he smote his enemies in the hinder part: he put them to a perpetual reproach.'),
(3, 19, 78, 66, 'And he smote his adversaries backward: He put them to a perpetual reproach.'),
(8, 19, 78, 66, 'And he smote his adversaries backward: he put them to a perpetual reproach.'),
(9, 19, 78, 66, 'And He smote His adversaries backward; He put upon them a perpetual reproach.'),
(6, 19, 78, 66, 'And he smote his adversaries in the hinder part, and put them to everlasting reproach.'),
(14, 19, 78, 66, 'And He smiteth His adversaries backward, A reproach age-during He hath put on them,'),
(11, 19, 78, 66, 'And he will strike his enemies behind: he gave to them reproach forever.'),
(13, 19, 78, 66, 'He struck his adversaries backward. He put them to a perpetual reproach.'),
(10, 19, 78, 66, 'He struck his adversaries backward. He made them a permanent shame.'),
(1, 19, 78, 66, 'He beat back His foes; He put them to everlasting shame.'),
(5, 19, 78, 66, 'And he struck his enemies on the back. He gave them over to everlasting disgrace.'),
(7, 19, 78, 66, 'And he smote his enemies on the hinder parts: he put them to an everlasting reproach.'),
(4, 19, 78, 67, 'Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:'),
(12, 19, 78, 67, 'Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:'),
(3, 19, 78, 67, 'Moreover he refused the tent of Joseph, And chose not the tribe of Ephraim,'),
(8, 19, 78, 67, 'Moreover he refused the tent of Joseph, and chose not the tribe of Ephraim;'),
(9, 19, 78, 67, 'Moreover He abhorred the tent of Joseph, And chose not the tribe of Ephraim;'),
(6, 19, 78, 67, 'And he rejected the tent of Joseph, and chose not the tribe of Ephraim,'),
(14, 19, 78, 67, 'And He kicketh against the tent of Joseph, And on the tribe of Ephraim hath not fixed.'),
(11, 19, 78, 67, 'And he will reject in the tent of Joseph, and he chose not in the tribe of Ephraim.'),
(13, 19, 78, 67, 'Moreover he rejected the tent of Joseph, and didn’t choose the tribe of Ephraim,'),
(10, 19, 78, 67, 'Moreover he rejected the tent of Joseph, and did not choose the tribe of Ephraim,'),
(1, 19, 78, 67, 'He rejected the tent of Joseph and refused the tribe of Ephraim.'),
(5, 19, 78, 67, 'And he rejected the tabernacle of Joseph, and he did not choose the tribe of Ephraim.'),
(7, 19, 78, 67, 'And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:'),
(4, 19, 78, 68, 'But chose the tribe of Judah, the mount Zion which he loved.'),
(12, 19, 78, 68, 'But chose the tribe of Judah, the mount Zion which he loved.'),
(3, 19, 78, 68, 'But chose the tribe of Judah, The mount Zion which he loved.'),
(8, 19, 78, 68, 'But chose the tribe of Judah, the mount Zion which he loved.'),
(9, 19, 78, 68, 'But chose the tribe of Judah, The mount Zion which He loved.'),
(6, 19, 78, 68, 'But chose the tribe of Judah, the mount Zion which he loved;'),
(14, 19, 78, 68, 'And He chooseth the tribe of Judah, With mount Zion that He loved,'),
(11, 19, 78, 68, 'And be will choose the tribe of Judah, mount Zion which he loved.'),
(13, 19, 78, 68, 'But chose the tribe of Judah, Mount Zion which he loved.'),
(10, 19, 78, 68, 'But chose the tribe of Judah, Mount Zion which he loved.'),
(1, 19, 78, 68, 'But He chose the tribe of Judah, Mount Zion, which He loved.'),
(5, 19, 78, 68, 'But he chose the tribe of Judah: mount Zion, which he loved.'),
(7, 19, 78, 68, 'But he chose the tribe of Juda, mount Sion which he loved.'),
(4, 19, 78, 69, 'And he built his sanctuary like high palaces, like the earth which he has established for ever.'),
(12, 19, 78, 69, 'And he built his sanctuary like high palaces, like the earth which he hath established for ever.'),
(3, 19, 78, 69, 'And he built his sanctuary like the heights, Like the earth which he hath established for ever.'),
(8, 19, 78, 69, 'And he built his sanctuary like the heights, like the earth which he hath established for ever.'),
(9, 19, 78, 69, 'And He built His sanctuary like the heights, Like the earth which He hath founded for ever.'),
(6, 19, 78, 69, 'And he built his sanctuary like the heights, like the earth which he hath founded for ever.'),
(14, 19, 78, 69, 'And buildeth His sanctuary as a high place, Like the earth, He founded it to the age.'),
(11, 19, 78, 69, 'And he will build his holy place as of buffaloes, as the earth he founded it forever.'),
(13, 19, 78, 69, 'He built his sanctuary like the heights, like the earth which he has established forever.'),
(10, 19, 78, 69, 'He built his sanctuary like the heights, like the earth which he has established forever.'),
(1, 19, 78, 69, 'He built His sanctuary like the heights, like the earth He has established forever.'),
(5, 19, 78, 69, 'And he built up his sanctuary, like a single-horned beast, in the land that he founded for all ages.'),
(7, 19, 78, 69, 'And he built his sanctuary as of unicorns, in the land which he founded for ever.'),
(4, 19, 78, 70, 'He chose David also his servant, and took him from the sheepfolds:'),
(12, 19, 78, 70, 'He chose David also his servant, and took him from the sheep-folds:'),
(3, 19, 78, 70, 'He chose David also his servant, And took him from the sheepfolds:'),
(8, 19, 78, 70, 'He chose David also his servant, and took him from the sheepfolds:'),
(9, 19, 78, 70, 'He chose David also His servant, And took him from the sheepfolds;'),
(6, 19, 78, 70, 'And he chose David his servant, and took him from the sheepfolds:'),
(14, 19, 78, 70, 'And He fixeth on David His servant, And taketh him from the folds of a flock,'),
(11, 19, 78, 70, 'And he will choose in David his servant, and he will take him from the folds of sheep.'),
(13, 19, 78, 70, 'He also chose David his servant, and took him from the sheepfolds;'),
(10, 19, 78, 70, 'He also chose David his servant, and took him from the sheepfolds;'),
(1, 19, 78, 70, 'He chose David His servant and took him from the sheepfolds;'),
(5, 19, 78, 70, 'And he chose his servant David, and he took him from the flocks of the sheep: he received him from following the ewes with their young,'),
(7, 19, 78, 70, 'And he chose his servant David, and took him from the hocks of sheep: he brought him from following the ewes great with young,'),
(4, 19, 78, 71, 'From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.'),
(12, 19, 78, 71, 'From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.'),
(3, 19, 78, 71, 'From following the ewes that have their young he brought him, To be the shepherd of Jacob his people, and Israel his inheritance.'),
(8, 19, 78, 71, 'From following the ewes that give suck he brought him, to feed Jacob his people, and Israel his inheritance.'),
(9, 19, 78, 71, 'From following the ewes that give suck He brought him, To be shepherd over Jacob His people, and Israel His inheritance.'),
(6, 19, 78, 71, 'From following the suckling-ewes, he brought him to feed Jacob his people, and Israel his inheritance.'),
(14, 19, 78, 71, 'From behind suckling ones He hath brought him in, To rule over Jacob His people, And over Israel His inheritance.'),
(11, 19, 78, 71, 'From those bringing up to care for Jacob his people and for Israel his inheritance.'),
(13, 19, 78, 71, 'from following the ewes that have their young, he brought him to be the shepherd of Jacob, his people, and Israel, his inheritance.'),
(10, 19, 78, 71, 'from following the ewes that have their young, he brought him to be the shepherd of Jacob his servant, and Israel his inheritance.'),
(1, 19, 78, 71, 'from tending the ewes He brought him to be shepherd of His people Jacob, of Israel His inheritance.'),
(5, 19, 78, 71, 'in order to pasture Jacob his servant and Israel his inheritance.'),
(7, 19, 78, 71, 'To feed Jacob his servant, and Israel his inheritance.'),
(4, 19, 78, 72, 'So he fed them according to the integrity of his heart; and guided them by the skillfulness of his hands.'),
(12, 19, 78, 72, 'So he fed them according to the integrity of his heart; and guided them by the skillfulness of his hands.'),
(3, 19, 78, 72, 'So he was their shepherd according to the integrity of his heart, And guided them by the skilfulness of his hands.'),
(8, 19, 78, 72, 'So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.'),
(9, 19, 78, 72, 'So he shepherded them according to the integrity of his heart; And lead them by the skilfulness of his hands.'),
(6, 19, 78, 72, 'And he fed them according to the integrity of his heart, and led them by the skilfulness of his hands.'),
(14, 19, 78, 72, 'And he ruleth them according to the integrity of his heart, And by the skilfulness of his hands leadeth them!'),
(11, 19, 78, 72, 'And he will feed them according to the integrity of his heart, and he will guide them in the understandings of his hands.'),
(13, 19, 78, 72, 'So he was their shepherd according to the integrity of his heart, and guided them by the skillfulness of his hands.'),
(10, 19, 78, 72, 'So he was their shepherd according to the integrity of his heart, and guided them by the skillfulness of his hands.'),
(1, 19, 78, 72, 'So David shepherded them with integrity of heart and guided them with skillful hands.'),
(5, 19, 78, 72, 'And he fed them with the innocence of his heart. And he led them with the understanding of his hands.'),
(7, 19, 78, 72, 'And he fed them in the innocence of his heart: and conducted them by the skilfulness of his hands.'),
(4, 19, 79, 1, 'O God, the heathen are come into your inheritance; your holy temple have they defiled; they have laid Jerusalem on heaps.'),
(12, 19, 79, 1, 'A Psalm of Asaph. O God, the heathen have come into thy inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.'),
(3, 19, 79, 1, 'A Psalm of Asaph. O God, the nations are come into thine inheritance; Thy holy temple have they defiled; They have laid Jerusalem in heaps.'),
(8, 19, 79, 1, 'A Psalm of Asaph. O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.'),
(9, 19, 79, 1, 'A Psalm of Asaph.  O God, the heathen are come into Thine inheritance; They have defiled Thy holy temple; They have made Jerusalem into heaps.'),
(6, 19, 79, 1, '{A Psalm of Asaph.} O God, the nations are come into thine inheritance: thy holy temple have they defiled; they have laid Jerusalem in heaps.'),
(14, 19, 79, 1, 'A Psalm of Asaph. O God, nations have come into Thy inheritance, They have defiled Thy holy temple, They made Jerusalem become heaps,'),
(11, 19, 79, 1, 'Chanting to Asaph. O God, the nations came into thine inheritance; they defiled thy holy temple; they set Jerusalem for ruins.'),
(13, 19, 79, 1, 'A Psalm by Asaph. God, the nations have come into your inheritance. They have defiled your holy temple. They have laid Jerusalem in heaps.'),
(10, 19, 79, 1, '[A Psalm by Asaph.] God, the nations have come into your inheritance. They have defiled your holy temple. They have laid Jerusalem in heaps.'),
(1, 19, 79, 1, 'A Psalm of Asaph. The nations, O God, have invaded Your inheritance; they have defiled Your holy temple and reduced Jerusalem to rubble.'),
(5, 19, 79, 1, 'A Psalm of Asaph. O God, the Gentiles have entered into your inheritance; they have polluted your holy temple. They have set Jerusalem as a place to tend fruit trees.'),
(7, 19, 79, 1, 'A psalm for Asaph. O God, the heathens are come into thy inheritance, they have defiled thy holy temple: they have made Jerusalem as a place to keep fruit.'),
(4, 19, 79, 2, 'The dead bodies of your servants have they given to be meat to the fowls of the heaven, the flesh of your saints to the beasts of the earth.'),
(12, 19, 79, 2, 'The dead bodies of thy servants have they given to be food to the fowls of the heaven, the flesh of thy saints, to the beasts of the earth.'),
(3, 19, 79, 2, 'The dead bodies of thy servants have they given to be food unto the birds of the heavens, The flesh of thy saints unto the beasts of the earth.'),
(8, 19, 79, 2, 'The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.'),
(9, 19, 79, 2, 'They have given the dead bodies of Thy servants to be food unto the fowls of the heaven, The flesh of Thy saints unto the beasts of the earth.'),
(6, 19, 79, 2, 'The dead bodies of thy servants have they given to be meat unto the fowl of the heavens, the flesh of thy saints unto the beasts of the earth:'),
(14, 19, 79, 2, 'They gave the dead bodies of Thy servants Food for the fowls of the heavens, The flesh of Thy saints For the wild beast of the earth.'),
(11, 19, 79, 2, 'They gave the corpses of thy servants food to the birds of the heavens, the flesh of thy godly ones to the beasts of the earth.'),
(13, 19, 79, 2, 'They have given the dead bodies of your servants to be food for the birds of the sky, the flesh of your saints to the animals of the earth.'),
(10, 19, 79, 2, 'They have given the dead bodies of your servants to be food for the birds of the sky, the flesh of your faithful to the animals of the earth.'),
(1, 19, 79, 2, 'They have given the corpses of Your servants as food to the birds of the air, the flesh of Your saints to the beasts of the earth.'),
(5, 19, 79, 2, 'They have placed the dead bodies of your servants as food for the birds of the sky, the flesh of your saints for the beasts of the earth.'),
(7, 19, 79, 2, 'They have given the dead bodies of thy servants to be meat for the fowls of the air: the flesh of thy saints for the beasts of the earth.'),
(4, 19, 79, 3, 'Their blood have they shed like water round about Jerusalem; and there was none to bury them.'),
(12, 19, 79, 3, 'Their blood have they shed like water around Jerusalem; and there was none to bury them.'),
(3, 19, 79, 3, 'Their blood have they shed like water round about Jerusalem; And there was none to bury them.'),
(8, 19, 79, 3, 'Their blood have they shed like water round about Jerusalem; and there was none to bury them.'),
(9, 19, 79, 3, 'They have shed their blood like water Round about Jerusalem, with none to bury them.'),
(6, 19, 79, 3, 'Their blood have they shed like water round about Jerusalem, and there was none to bury [them].'),
(14, 19, 79, 3, 'They have shed their blood As water round about Jerusalem, And there is none burying.'),
(11, 19, 79, 3, 'They poured out their blood as water round about Jerusalem; and none burying.'),
(13, 19, 79, 3, 'Their blood they have shed like water around Jerusalem. There was no one to bury them.'),
(10, 19, 79, 3, 'Their blood they have shed like water around Jerusalem. There was no one to bury them.'),
(1, 19, 79, 3, 'They have poured out their blood like water all around Jerusalem, and there is no one to bury the dead.'),
(5, 19, 79, 3, 'They have poured out their blood like water all around Jerusalem, and there was no one who would bury them.'),
(7, 19, 79, 3, 'They have poured out their blood as water, round about Jerusalem and there was none to bury them.'),
(4, 19, 79, 4, 'We are become a reproach to our neighbors, a scorn and derision to them that are round about us.'),
(12, 19, 79, 4, 'We have become a reproach to our neighbors, a scorn and derision to them that are around us.'),
(3, 19, 79, 4, 'We are become a reproach to our neighbors, A scoffing and derision to them that are round about us.'),
(8, 19, 79, 4, 'We are become a reproach to our neighbours, a scorn and derision to them that are round about us.'),
(9, 19, 79, 4, 'We are become a taunt to our neighbours, A scorn and derision to them that are round about us.'),
(6, 19, 79, 4, 'We are become a reproach to our neighbours, a mockery and a derision to them that are round about us.'),
(14, 19, 79, 4, 'We have been a reproach to our neighbours, A scorn and a derision to our surrounders.'),
(11, 19, 79, 4, 'We were a reproach to our neighbors, a derision and scorn to those being round about us.'),
(13, 19, 79, 4, 'We have become a reproach to our neighbors, a scoffing and derision to those who are around us.'),
(10, 19, 79, 4, 'We have become objects of contempt to our neighbors, mocked and ridiculed by those who are around us.'),
(1, 19, 79, 4, 'We have become a reproach to our neighbors, a scorn and derision to those around us.'),
(5, 19, 79, 4, 'We have become a disgrace to our neighbors, an object of ridicule and mockery to those who are around us.'),
(7, 19, 79, 4, 'We are become a reproach to our neighbours: a scorn and derision to them that are round about us.'),
(4, 19, 79, 5, 'How long, LORD? will you be angry for ever? shall your jealousy burn like fire?'),
(12, 19, 79, 5, 'How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire?'),
(3, 19, 79, 5, 'How long, O Jehovah? wilt thou be angry for ever? Shall thy jealousy burn like fire?'),
(8, 19, 79, 5, 'How long, O LORD, wilt thou be angry for ever? shall thy jealousy burn like fire?'),
(9, 19, 79, 5, 'How long, O LORD, wilt Thou be angry for ever? How long will Thy jealousy burn like fire?'),
(6, 19, 79, 5, 'How long, O Jehovah? wilt thou be angry for ever? Shall thy jealousy burn like fire?'),
(14, 19, 79, 5, 'Till when, O Jehovah? art Thou angry for ever? Thy jealousy doth burn as fire.'),
(11, 19, 79, 5, 'How long, O Jehovah? wilt thou be angry forever? shall thy jealousy burn as fire?'),
(13, 19, 79, 5, 'How long, Yahweh? Will you be angry forever? Will your jealousy burn like fire?'),
(10, 19, 79, 5, 'How long, LORD? Will you be angry forever? Will your jealousy burn like fire?'),
(1, 19, 79, 5, 'How long, O LORD? Will You be angry forever? Will Your jealousy burn like fire?'),
(5, 19, 79, 5, 'How long, O Lord? Will you be angry until the end? Will your zeal be kindled like a fire?'),
(7, 19, 79, 5, 'How long, O Lord, wilt thou be angry for ever: shall thy zeal be kindled like a fire?'),
(4, 19, 79, 6, 'Pour out your wrath on the heathen that have not known you, and on the kingdoms that have not called on your name.'),
(12, 19, 79, 6, 'Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.'),
(3, 19, 79, 6, 'Pour out thy wrath upon the nations that know thee not, And upon the kingdoms that call not upon thy name.'),
(8, 19, 79, 6, 'Pour out thy wrath upon the heathen that know thee not, and upon the kingdoms that call not upon thy name.'),
(9, 19, 79, 6, 'Pour out Thy wrath upon the nations that know Thee not, And upon the kingdoms that call not upon Thy name.'),
(6, 19, 79, 6, 'Pour out thy fury upon the nations that have not known thee, and upon the kingdoms that call not upon thy name:'),
(14, 19, 79, 6, 'Pour Thy fury on the nations who have not known Thee, And on kingdoms that have not called in Thy name.'),
(11, 19, 79, 6, 'Pour out thy wrath upon the nations which knew thee not, and upon the kingdoms which called not upon thy name.'),
(13, 19, 79, 6, 'Pour out your wrath on the nations that don’t know you; on the kingdoms that don’t call on your name;'),
(10, 19, 79, 6, 'Pour out your wrath on the nations that do not know you; on the kingdoms that do not call on your name;'),
(1, 19, 79, 6, 'Pour out Your wrath on the nations that do not acknowledge You, on the kingdoms that refuse to call on Your name,'),
(5, 19, 79, 6, 'Pour out your wrath among the Gentiles, who have not known you, and upon the kingdoms that have not invoked your name.'),
(7, 19, 79, 6, 'Pour out thy wrath upon the nations that have not known thee: and upon the kingdoms that have not called upon thy name.'),
(4, 19, 79, 7, 'For they have devoured Jacob, and laid waste his dwelling place.'),
(12, 19, 79, 7, 'For they have devoured Jacob, and laid waste his dwelling-place.'),
(3, 19, 79, 7, 'For they have devoured Jacob, And laid waste his habitation.'),
(8, 19, 79, 7, 'For they have devoured Jacob, and laid waste his habitation.'),
(9, 19, 79, 7, 'For they have devoured Jacob, And laid waste his habitation.'),
(6, 19, 79, 7, 'For they have devoured Jacob, and laid waste his habitation.'),
(14, 19, 79, 7, 'For one hath devoured Jacob, And his habitation they have made desolate.'),
(11, 19, 79, 7, 'For devouring Jacob and they laid Waste his dwelling.'),
(13, 19, 79, 7, 'For they have devoured Jacob, and destroyed his homeland.'),
(10, 19, 79, 7, 'For they have devoured Jacob, and destroyed his homeland.'),
(1, 19, 79, 7, 'for they have devoured Jacob and devastated his homeland.'),
(5, 19, 79, 7, 'For they have devoured Jacob, and they have desolated his place.'),
(7, 19, 79, 7, 'Because they have devoured Jacob; and have laid waste his place.'),
(4, 19, 79, 8, 'O remember not against us former iniquities: let your tender mercies speedily prevent us: for we are brought very low.'),
(12, 19, 79, 8, 'O remember not against us former iniquities: let thy tender mercies speedily succor us: for we are brought very low.'),
(3, 19, 79, 8, 'Remember not against us the iniquities of our forefathers: Let thy tender mercies speedily meet us; For we are brought very low.'),
(8, 19, 79, 8, 'Remember not against us the iniquities of our forefathers: let thy tender mercies speedily prevent us: for we are brought very low.'),
(9, 19, 79, 8, 'Remember not against us the iniquities of our forefathers; Let Thy compassions speedily come to meet us; For we are brought very low.'),
(6, 19, 79, 8, 'Remember not against us the iniquities of [our] forefathers; let thy tender mercies speedily come to meet us: for we are brought very low.'),
(14, 19, 79, 8, 'Remember not for us the iniquities of forefathers, Haste, let Thy mercies go before us, For we have been very weak.'),
(11, 19, 79, 8, 'Thou wilt not remember against us former iniquities: thy compassions shall quickly anticipate us, for we were greatly weak:'),
(13, 19, 79, 8, 'Don’t hold the iniquities of our forefathers against us. Let your tender mercies speedily meet us, for we are in desperate need.'),
(10, 19, 79, 8, 'Do not hold the iniquities of our forefathers against us. Let your tender mercies speedily meet us, for we are in desperate need.'),
(1, 19, 79, 8, 'Do not hold past sins against us; let Your compassion come quickly, for we are brought low.'),
(5, 19, 79, 8, 'Do not remember our iniquities of the past. May your mercies quickly intercept us, for we have become exceedingly poor.'),
(7, 19, 79, 8, 'Remember not our former iniquities: let thy mercies speedily prevent us, for we are become exceeding poor.'),
(4, 19, 79, 9, 'Help us, O God of our salvation, for the glory of your name: and deliver us, and purge away our sins, for your name’s sake.'),
(12, 19, 79, 9, 'Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.'),
(3, 19, 79, 9, 'Help us, O God of our salvation, for the glory of thy name; And deliver us, and forgive our sins, for thy name’s sake.'),
(8, 19, 79, 9, 'Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.'),
(9, 19, 79, 9, 'Help us, O God of our salvation, for the sake of the glory of Thy name; And deliver us, and forgive our sins, for Thy name’s sake.'),
(6, 19, 79, 9, 'Help us, O God of our salvation, because of the glory of thy name; and deliver us, and forgive our sins, for thy name’s sake.'),
(14, 19, 79, 9, 'Help us, O God of our salvation, Because of the honour of Thy name, And deliver us, and cover over our sins, For Thy name’s sake.'),
(11, 19, 79, 9, 'Help us, O God; save us, for the word of the glory of thy name: and deliver us, and cover our sins for sake of thy name.'),
(13, 19, 79, 9, 'Help us, God of our salvation, for the glory of your name. Deliver us, and forgive our sins, for your name’s sake.'),
(10, 19, 79, 9, 'Help us, God of our salvation, for the glory of your name. Deliver us, and forgive our sins, for your name’s sake.'),
(1, 19, 79, 9, 'Help us, O God of our salvation, for the glory of Your name; deliver us and atone for our sins, for the sake of Your name.'),
(5, 19, 79, 9, 'Help us, O God, our Savior. And free us, Lord, for the glory of your name. And forgive us our sins for the sake of your name.'),
(7, 19, 79, 9, 'Help us, O God, our saviour: and for the glory of thy name, O Lord, deliver us: and forgive us our sins for thy name’s sake:'),
(4, 19, 79, 10, 'Why should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of your servants which is shed.'),
(12, 19, 79, 10, 'Why should the heathen say, Where is their God? let him be known among the heathen in our sight by avenging the blood of thy servants which is shed.'),
(3, 19, 79, 10, 'Wherefore should the nations say, Where is their God? Let the avenging of the blood of thy servants which is shed Be known among the nations in our sight.'),
(8, 19, 79, 10, 'Wherefore should the heathen say, Where is their God? let the revenging of the blood of thy servants which is shed be known among the heathen in our sight.'),
(9, 19, 79, 10, 'Wherefore should the nations say: ‘Where is their God?’ Let the avenging of Thy servants’ blood that is shed Be made known among the nations in our sight.'),
(6, 19, 79, 10, 'Wherefore should the nations say, Where is their God? Let the avenging of the blood of thy servants that is shed be known among the nations in our sight.'),
(14, 19, 79, 10, 'Why do the nations say, ‘Where is their God?’ Let be known among the nations before our eyes, The vengeance of the blood of Thy servants that is shed.'),
(11, 19, 79, 10, 'Wherefore shall the nations say, Where is their God? He will make known among the nations before our eyes the vengeance of the blood of thy servants being poured out.'),
(13, 19, 79, 10, 'Why should the nations say, “Where is their God?” Let it be known among the nations, before our eyes, that vengeance for your servants’ blood is being poured out.'),
(10, 19, 79, 10, 'Why should the nations say, “Where is their God?” Let it be known among the nations, before our eyes, that vengeance for your servants’ blood is being poured out.'),
(1, 19, 79, 10, 'Why should the nations ask, “Where is their God?” Before our eyes, make known among the nations Your vengeance for the bloodshed of Your servants.'),
(5, 19, 79, 10, 'Let them not say among the Gentiles, “Where is their God?” And may your name become known among the nations before our eyes. For the retribution of your servants’ blood, which has been poured out:'),
(7, 19, 79, 10, 'Lest they should say among the Gentiles: Where is their God? And let him be made known among the nations before our eyes, By the revenging the blood of thy servants, which hath been shed:'),
(4, 19, 79, 11, 'Let the sighing of the prisoner come before you; according to the greatness of your power preserve you those that are appointed to die;'),
(12, 19, 79, 11, 'Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;'),
(3, 19, 79, 11, 'Let the sighing of the prisoner come before thee: According to the greatness of thy power preserve thou those that are appointed to death;'),
(8, 19, 79, 11, 'Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to death;'),
(9, 19, 79, 11, 'Let the groaning of the prisoner come before Thee; According to the greatness of Thy power set free those that are appointed to death;'),
(6, 19, 79, 11, 'Let the groaning of the prisoner come before thee; according to the greatness of thine arm, preserve those that are appointed to die;'),
(14, 19, 79, 11, 'Let the groaning of the prisoner come in before Thee, According to the greatness of Thine arm, Leave Thou the sons of death.'),
(11, 19, 79, 11, 'The mourning of the bound shall come before thee; according to the greatness of thine arm let the sons of death remain.'),
(13, 19, 79, 11, 'Let the sighing of the prisoner come before you. According to the greatness of your power, preserve those who are sentenced to death.'),
(10, 19, 79, 11, 'Let the sighing of the prisoner come before you. According to the greatness of your power, free those who are sentenced to death.'),
(1, 19, 79, 11, 'May the groans of the captives reach You; by the strength of Your arm preserve those condemned to death.'),
(5, 19, 79, 11, 'may the groans of the shackled enter before you. According to the greatness of your arm, take possession of the sons of those who have been killed.'),
(7, 19, 79, 11, 'let the sighing of the prisoners come in before thee. According to the greatness of thy arm, take possession of the children of them that have been put to death.'),
(4, 19, 79, 12, 'And render to our neighbors sevenfold into their bosom their reproach, with which they have reproached you, O Lord.'),
(12, 19, 79, 12, 'And render to our neighbors seven-fold into their bosom their reproach, with which they have reproached thee, O Lord.'),
(3, 19, 79, 12, 'And render unto our neighbors sevenfold into their bosom Their reproach, wherewith they have reproached thee, O Lord.'),
(8, 19, 79, 12, 'And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.'),
(9, 19, 79, 12, 'And render unto our neighbours sevenfold into their bosom Their reproach, wherewith they have reproached Thee, O Lord.'),
(6, 19, 79, 12, 'And render unto our neighbours, sevenfold into their bosom, their reproach, wherewith they have reproached thee, O Lord.'),
(14, 19, 79, 12, 'And turn Thou back to our neighbours, Sevenfold unto their bosom, their reproach, Wherewith they reproached Thee, O Lord.'),
(11, 19, 79, 12, 'And turn back to our neighbors seven fold to their bosom their reproach which they reproached thee, O Jehovah.'),
(13, 19, 79, 12, 'Pay back to our neighbors seven times into their bosom their reproach with which they have reproached you, Lord.'),
(10, 19, 79, 12, 'Pay back to our neighbors seven times into their lap the insults with which they have insulted you, Lord.'),
(1, 19, 79, 12, 'Pay back into the laps of our neighbors sevenfold the reproach they hurled at You, O Lord.'),
(5, 19, 79, 12, 'And repay our neighbors sevenfold within their sinews. It is the reproach of the same ones who brought reproach against you, O Lord.'),
(7, 19, 79, 12, 'And render to our neighbours sevenfold in their bosom: the reproach wherewith they have reproached thee, O Lord.'),
(4, 19, 79, 13, 'So we your people and sheep of your pasture will give you thanks for ever: we will show forth your praise to all generations.'),
(12, 19, 79, 13, 'So we thy people and sheep of thy pasture will give thee thanks for ever: we will show forth thy praise to all generations.'),
(3, 19, 79, 13, 'So we thy people and sheep of thy pasture Will give thee thanks for ever: We will show forth thy praise to all generations.'),
(8, 19, 79, 13, 'So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.'),
(9, 19, 79, 13, 'So we that are Thy people and the flock of Thy pasture Will give Thee thanks for ever; We will tell of Thy praise to all generations.'),
(6, 19, 79, 13, 'And we, thy people and the sheep of thy pasture, will give thanks unto thee for ever; we will shew forth thy praise from generation to generation.'),
(14, 19, 79, 13, 'And we, Thy people, and the flock of Thy pasture, We give thanks to Thee to the age, To all generations we recount Thy praise!'),
(11, 19, 79, 13, 'And we are thy people and the sheep of thy pasture: we will confess to thee forever: to generation and generation we will recount thy praise.'),
(13, 19, 79, 13, 'So we, your people and sheep of your pasture, will give you thanks forever. We will praise you forever, to all generations.'),
(10, 19, 79, 13, 'So we, your people and sheep of your pasture, will give you thanks forever. We will praise you forever, to all generations.'),
(1, 19, 79, 13, 'Then we Your people, the sheep of Your pasture, will thank You forever; from generation to generation we will declare Your praise.'),
(5, 19, 79, 13, 'But we are your people and the sheep of your pasture: we will give thanks to you in all ages. From generation to generation, we will announce your praise.'),
(7, 19, 79, 13, 'But we thy people, and the sheep of thy pasture, will give thanks to thee for ever. We will shew forth thy praise, unto generation and generation.'),
(4, 19, 80, 1, 'Give ear, O Shepherd of Israel, you that lead Joseph like a flock; you that dwell between the cherubim, shine forth.'),
(12, 19, 80, 1, 'To the chief Musician upon Shoshannim Eduth, A Psalm of Asaph. Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubim, shine forth.'),
(3, 19, 80, 1, 'For the Chief Musician; set to Shoshannim Eduth. A Psalm of Asaph. Give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock; Thou that sittest above the cherubim, shine forth.'),
(8, 19, 80, 1, 'For the Chief Musician; set to Shoshannim Eduth. A Psalm of Asaph. Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that sittest upon the cherubim, shine forth.'),
(9, 19, 80, 1, 'For the Leader; upon Shoshannim. A testimony. A Psalm of Asaph.   Give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock; Thou that art enthroned upon the cherubim, shine forth.'),
(6, 19, 80, 1, '{To the chief Musician. On Shoshannim-Eduth. Of Asaph. A Psalm.} Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that sittest [between] the cherubim, shine forth.'),
(14, 19, 80, 1, 'To the Overseer.—‘On the Lilies.’ A testimony of Asaph.—A Psalm. Shepherd of Israel, give ear, Leading Joseph as a flock, Inhabiting the cherubs—shine forth,'),
(11, 19, 80, 1, 'To the overseer for the lilies of the testimonies; to Asaph a chanting. O thou feeding Israel, give ear, guiding Joseph as sheep; thou dwelling in the cherubs, shine forth.'),
(13, 19, 80, 1, 'For the Chief Musician. To the tune of “The Lilies of the Covenant.” A Psalm by Asaph. Hear us, Shepherd of Israel, you who lead Joseph like a flock, you who sit above the cherubim, shine forth.'),
(10, 19, 80, 1, '[For the Chief Musician. To the tune of “The Lilies of the Covenant.” A Psalm by Asaph.] Hear us, Shepherd of Israel, you who lead Joseph like a flock, you who sit above the cherubim, shine forth.'),
(1, 19, 80, 1, 'For the choirmaster. To the tune of “The Lilies of the Covenant.” A Psalm of Asaph. Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth'),
(5, 19, 80, 1, 'Unto the end. For those who will be changed. The testimony of Asaph. A Psalm. The One who reigns over Israel: Be attentive. For you lead Joseph like a sheep. The One who sits upon the cherubim: Shine forth'),
(7, 19, 80, 1, 'Unto the end, for them that shall he changed, a testimony for Asaph, a psalm. Give ear, O thou that rulest Israel: thou that leadest Joseph like a sheep. Thou that sittest upon the cherubims, shine forth'),
(4, 19, 80, 2, 'Before Ephraim and Benjamin and Manasseh stir up your strength, and come and save us.'),
(12, 19, 80, 2, 'Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.'),
(3, 19, 80, 2, 'Before Ephraim and Benjamin and Manasseh, stir up thy might, And come to save us.'),
(8, 19, 80, 2, 'Before Ephraim and Benjamin and Manasseh, stir up thy might, and come to save us.'),
(9, 19, 80, 2, 'Before Ephraim and Benjamin and Manasseh, stir up Thy might, And come to save us.'),
(6, 19, 80, 2, 'Before Ephraim and Benjamin and Manasseh, stir up thy strength, and come to our deliverance.'),
(14, 19, 80, 2, 'Before Ephraim, and Benjamin, and Manasseh, Wake up Thy might, and come for our salvation.'),
(11, 19, 80, 2, 'Before Epraim and Benjamin add Manasseh raise up thy strength, and come to save for us.'),
(13, 19, 80, 2, 'Before Ephraim and Benjamin and Manasseh, stir up your might! Come to save us!'),
(10, 19, 80, 2, 'Before Ephraim and Benjamin and Manasseh, stir up your might. Come to save us.'),
(1, 19, 80, 2, 'before Ephraim, Benjamin, and Manasseh. Rally Your mighty power and come to save us.'),
(5, 19, 80, 2, 'in the presence of Ephraim, Benjamin, and Manasseh. Awaken your power and draw near, so as to accomplish our salvation.'),
(7, 19, 80, 2, 'before Ephraim, Benjamin, and Manasses. Stir up thy might, and come to save us.'),
(4, 19, 80, 3, 'Turn us again, O God, and cause your face to shine; and we shall be saved.'),
(12, 19, 80, 3, 'Turn us again, O God, and cause thy face to shine; and we shall be saved.'),
(3, 19, 80, 3, 'Turn us again, O God; And cause thy face to shine, and we shall be saved.'),
(8, 19, 80, 3, 'Turn us again, O God; and cause thy face to shine, and we shall be saved.'),
(9, 19, 80, 3, 'O God, restore us; And cause Thy face to shine, and we shall be saved.'),
(6, 19, 80, 3, 'O God, restore us; and cause thy face to shine, and we shall be saved.'),
(14, 19, 80, 3, 'O God, cause us to turn back, And cause Thy face to shine, and we are saved.'),
(11, 19, 80, 3, 'O God, turn us back and cause thy face to shine, and we shall be saved:'),
(13, 19, 80, 3, 'Turn us again, God. Cause your face to shine, and we will be saved.'),
(10, 19, 80, 3, 'Restore us, God. Cause your face to shine, and we will be saved.'),
(1, 19, 80, 3, 'Restore us, O God, and cause Your face to shine upon us, that we may be saved.'),
(5, 19, 80, 3, 'Convert us, O God. And reveal your face, and we will be saved.'),
(7, 19, 80, 3, 'Convert us, O God: and shew us thy face, and we shall be saved.'),
(4, 19, 80, 4, 'O LORD God of hosts, how long will you be angry against the prayer of your people?'),
(12, 19, 80, 4, 'O LORD God of hosts, how long wilt thou be angry against the prayer of thy people?'),
(3, 19, 80, 4, 'O Jehovah God of hosts, How long wilt thou be angry against the prayer of thy people?'),
(8, 19, 80, 4, 'O LORD God of hosts, how long wilt thou be angry against the prayer of thy people?'),
(9, 19, 80, 4, 'O LORD God of hosts, How long wilt Thou be angry against the prayer of Thy people?'),
(6, 19, 80, 4, 'Jehovah, God of hosts, how long will thine anger smoke against the prayer of thy people?'),
(14, 19, 80, 4, 'Jehovah, God of Hosts, till when? Thou hast burned against the prayer of Thy people.'),
(11, 19, 80, 4, 'O Jehovah, God of armies, how long didst thou smoke against the prayer of thy people?'),
(13, 19, 80, 4, 'Yahweh God of Armies, How long will you be angry against the prayer of your people?'),
(10, 19, 80, 4, 'LORD God of hosts, How long will you be angry against the prayer of your people?'),
(1, 19, 80, 4, 'O LORD God of Hosts, how long will Your anger smolder against the prayers of Your people?'),
(5, 19, 80, 4, 'O Lord, God of hosts, how long will you be angry over the prayer of your servant?'),
(7, 19, 80, 4, 'O Lord God of hosts, how long wilt thou be angry against the prayer of thy servant?'),
(4, 19, 80, 5, 'You feed them with the bread of tears; and give them tears to drink in great measure.'),
(12, 19, 80, 5, 'Thou feedest them with the bread of tears; and givest them tears to drink in great measure.'),
(3, 19, 80, 5, 'Thou hast fed them with the bread of tears, And given them tears to drink in large measure.'),
(8, 19, 80, 5, 'Thou hast fed them with the bread of tears, and given them tears to drink in large measure.'),
(9, 19, 80, 5, 'Thou hast fed them with the bread of tears, And given them tears to drink in large measure.'),
(6, 19, 80, 5, 'Thou hast fed them with the bread of tears, and given them tears to drink in large measure:'),
(14, 19, 80, 5, 'Thou hast caused them to eat bread of tears, And causest them to drink With tears a third time.'),
(11, 19, 80, 5, 'Thou gavest them to eat the bread of tears, and thou wilt give them to drink in tears by measure.'),
(13, 19, 80, 5, 'You have fed them with the bread of tears, and given them tears to drink in large measure.'),
(10, 19, 80, 5, 'You have fed them with the bread of tears, and given them tears to drink in large measure.'),
(1, 19, 80, 5, 'You fed them with the bread of tears and made them drink the full measure of their tears.'),
(5, 19, 80, 5, 'How long will you feed us the bread of tears, and give us to drink a full measure of tears?'),
(7, 19, 80, 5, 'How long wilt thou feed us with the bread of tears: and give us for our drink tears in measure?'),
(4, 19, 80, 6, 'You make us a strife to our neighbors: and our enemies laugh among themselves.'),
(12, 19, 80, 6, 'Thou makest us a strife to our neighbors: and our enemies laugh among themselves.'),
(3, 19, 80, 6, 'Thou makest us a strife unto our neighbors; And our enemies laugh among themselves.'),
(8, 19, 80, 6, 'Thou makest us a strife unto our neighbours: and our enemies laugh among themselves.'),
(9, 19, 80, 6, 'Thou makest us a strife unto our neighbours; And our enemies mock as they please.'),
(6, 19, 80, 6, 'Thou hast made us a strife unto our neighbours, and our enemies mock among themselves.'),
(14, 19, 80, 6, 'Thou makest us a strife to our neighbours, And our enemies mock at it.'),
(11, 19, 80, 6, 'Thou wilt set us a strife to our neighbors, and our enemies will deride to themselves.'),
(13, 19, 80, 6, 'You make us a source of contention to our neighbors. Our enemies laugh among themselves.'),
(10, 19, 80, 6, 'You make us a source of contention to our neighbors. Our enemies have mocked us.'),
(1, 19, 80, 6, 'You make us contend with our neighbors; our enemies mock us.'),
(5, 19, 80, 6, 'You have set us as a contradiction to our neighbors. And our enemies have ridiculed us.'),
(7, 19, 80, 6, 'Thou hast made us to be a contradiction to our neighbours: and our enemies have scoffed at us.'),
(4, 19, 80, 7, 'Turn us again, O God of hosts, and cause your face to shine; and we shall be saved.'),
(12, 19, 80, 7, 'Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.'),
(3, 19, 80, 7, 'Turn us again, O God of hosts; And cause thy face to shine, and we shall be saved.'),
(8, 19, 80, 7, 'Turn us again, O God of hosts; and cause thy face to shine, and we shall be saved.'),
(9, 19, 80, 7, 'O God of hosts, restore us; And cause Thy face to shine, and we shall be saved.'),
(6, 19, 80, 7, 'Restore us, O God of hosts; and cause thy face to shine, and we shall be saved.'),
(14, 19, 80, 7, 'God of Hosts, turn us back, And cause Thy face to shine, and we are saved.'),
(11, 19, 80, 7, 'O God of armies, turn us back and cause thy face to shine, and we shall be saved.'),
(13, 19, 80, 7, 'Turn us again, God of Armies. Cause your face to shine, and we will be saved.'),
(10, 19, 80, 7, 'Restore us, God of hosts. Cause your face to shine, and we will be saved.'),
(1, 19, 80, 7, 'Restore us, O God of Hosts, and cause Your face to shine upon us, that we may be saved.'),
(5, 19, 80, 7, 'O God of hosts, convert us. And reveal your face, and we will be saved.'),
(7, 19, 80, 7, 'O God of hosts, convert us: and shew thy face, and we shall be saved.'),
(4, 19, 80, 8, 'You have brought a vine out of Egypt: you have cast out the heathen, and planted it.'),
(12, 19, 80, 8, 'Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.'),
(3, 19, 80, 8, 'Thou broughtest a vine out of Egypt: Thou didst drive out the nations, and plantedst it.'),
(8, 19, 80, 8, 'Thou broughtest a vine out of Egypt: thou didst drive out the nations, and plantedst it.'),
(9, 19, 80, 8, 'Thou didst pluck up a vine out of Egypt; Thou didst drive out the nations, and didst plant it.'),
(6, 19, 80, 8, 'Thou broughtest a vine out of Egypt; thou didst cast out the nations, and plant it:'),
(14, 19, 80, 8, 'A vine out of Egypt Thou dost bring, Thou dost cast out nations, and plantest it.'),
(11, 19, 80, 8, 'Thou wilt remove a vine from Egypt: thou wilt cast out the nations and thou wilt plant it.'),
(13, 19, 80, 8, 'You brought a vine out of Egypt. You drove out the nations, and planted it.'),
(10, 19, 80, 8, 'You brought a vine out of Egypt. You drove out the nations, and planted it.'),
(1, 19, 80, 8, 'You uprooted a vine from Egypt; You drove out the nations and transplanted it.'),
(5, 19, 80, 8, 'You have transferred a vineyard from Egypt. You have cast out the Gentiles, and planted it.'),
(7, 19, 80, 8, 'Thou hast brought a vineyard out of Egypt: thou hast cast cut the Gentiles and planted it.'),
(4, 19, 80, 9, 'You prepared room before it, and did cause it to take deep root, and it filled the land.'),
(12, 19, 80, 9, 'Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.'),
(3, 19, 80, 9, 'Thou preparedst room before it, And it took deep root, and filled the land.'),
(8, 19, 80, 9, 'Thou preparedst room before it, and it took deep root, and filled the land.'),
(9, 19, 80, 9, 'Thou didst clear a place before it, And it took deep root, and filled the land.'),
(6, 19, 80, 9, 'Thou preparedst space before it, and it took deep root, and filled the land;'),
(14, 19, 80, 9, 'Thou hast looked before it, and dost root it, And it filleth the land,'),
(11, 19, 80, 9, 'Thou didst set in order before it, and thou wilt cause its roots to take root and the earth will be filled.'),
(13, 19, 80, 9, 'You cleared the ground for it. It took deep root, and filled the land.'),
(10, 19, 80, 9, 'You cleared the ground for it. It took deep root, and filled the land.'),
(1, 19, 80, 9, 'You cleared the ground for it, and it took root and filled the land.'),
(5, 19, 80, 9, 'You were the leader of the journey in its sight. You planted its roots, and it filled the earth.'),
(7, 19, 80, 9, 'Thou wast the guide of its journey in its sight: thou plantedst the roots thereof, and it filled the land.'),
(4, 19, 80, 10, 'The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.'),
(12, 19, 80, 10, 'The hills were covered with the shade of it, and its boughs were like the goodly cedars.'),
(3, 19, 80, 10, 'The mountains were covered with the shadow of it, And the boughs thereof were like cedars of God.'),
(8, 19, 80, 10, 'The mountains were covered with the shadow of it, and the boughs thereof were like cedars of God.'),
(9, 19, 80, 10, 'The mountains were covered with the shadow of it, And the mighty cedars with the boughs thereof.'),
(6, 19, 80, 10, 'The mountains were covered with its shadow, and the branches thereof were [like] cedars of God;'),
(14, 19, 80, 10, 'Covered have been hills with its shadow, And its boughs are cedars of God.'),
(11, 19, 80, 10, 'Its Shadow covered the mountains, and its branches the cedars of God.'),
(13, 19, 80, 10, 'The mountains were covered with its shadow. Its boughs were like God’s cedars.'),
(10, 19, 80, 10, 'The mountains were covered with its shadow. Its boughs were like God’s cedars.'),
(1, 19, 80, 10, 'The mountains were covered by its shade, and the mighty cedars with its branches.'),
(5, 19, 80, 10, 'Its shadow covered the hills, and its branches covered the cedars of God.'),
(7, 19, 80, 10, 'The shadow of it covered the hills: and the branches thereof the cedars of God.'),
(4, 19, 80, 11, 'She sent out her boughs to the sea, and her branches to the river.'),
(12, 19, 80, 11, 'She sent out her boughs to the sea, and her branches to the river.'),
(3, 19, 80, 11, 'It sent out its branches unto the sea, And its shoots unto the River.'),
(8, 19, 80, 11, 'She sent out her branches unto the sea, and her shoots unto the River.'),
(9, 19, 80, 11, 'She sent out her branches unto the sea, And her shoots unto the River.'),
(6, 19, 80, 11, 'It sent out its boughs unto the sea, and its shoots unto the river.'),
(14, 19, 80, 11, 'It sendeth forth its branches unto the sea, And unto the river its sucklings.'),
(11, 19, 80, 11, 'Thou Wilt send forth her boughs even to the sea, and her suckers to the river.'),
(13, 19, 80, 11, 'It sent out its branches to the sea, Its shoots to the River.'),
(10, 19, 80, 11, 'It sent out its branches to the sea, Its shoots to the River.'),
(1, 19, 80, 11, 'It sent out its branches to the Sea, and its shoots toward the River.'),
(5, 19, 80, 11, 'It extended its new branches even to the sea, and its new seedlings even to the river.'),
(7, 19, 80, 11, 'It stretched forth its branches unto the sea, and its boughs unto the river.'),
(4, 19, 80, 12, 'Why have you then broken down her hedges, so that all they which pass by the way do pluck her?'),
(12, 19, 80, 12, 'Why hast thou then broke down her hedges, so that all they who pass by the way do pluck her?'),
(3, 19, 80, 12, 'Why hast thou broken down its walls, So that all they that pass by the way do pluck it?'),
(8, 19, 80, 12, 'Why hast thou broken down her fences, so that all they which pass by the way do pluck her?'),
(9, 19, 80, 12, 'Why hast Thou broken down her fences, So that all they that pass by the way do pluck her?'),
(6, 19, 80, 12, 'Why hast thou broken down its fences, so that all who pass by the way do pluck it?'),
(14, 19, 80, 12, 'Why hast Thou broken down its hedges, And all passing by the way have plucked it?'),
(11, 19, 80, 12, 'Wherefore didst thou break down her walls, and all passing by the way plucked her?'),
(13, 19, 80, 12, 'Why have you broken down its walls, so that all those who pass by the way pluck it?'),
(10, 19, 80, 12, 'Why have you broken down its walls, so that all those who pass by the way pluck it?'),
(1, 19, 80, 12, 'Why have You broken down its walls, so that all who pass by pick its fruit?'),
(5, 19, 80, 12, 'So then, why have you destroyed its walls, so that all those who pass by the way gather its grapes?'),
(7, 19, 80, 12, 'Why hast thou broken down the hedge thereof, so that all they who pass by the way do pluck it?'),
(4, 19, 80, 13, 'The boar out of the wood does waste it, and the wild beast of the field does devour it.'),
(12, 19, 80, 13, 'The boar from the wood doth waste it, and the wild beast of the field doth devour it.'),
(3, 19, 80, 13, 'The boar out of the wood doth ravage it, And the wild beasts of the field feed on it.'),
(8, 19, 80, 13, 'The boar out of the wood doth ravage it, and the wild beasts of the field feed on it.'),
(9, 19, 80, 13, 'The boar out of the wood doth ravage it, That which moveth in the field feedeth on it.'),
(6, 19, 80, 13, 'The boar out of the forest doth waste it, and the beast of the field doth feed off it.'),
(14, 19, 80, 13, 'A boar out of the forest doth waste it, And a wild beast of the fields consumeth it.'),
(11, 19, 80, 13, 'The swine from the forest will lay it waste, and the Moving thing of the field will feed upon it.'),
(13, 19, 80, 13, 'The boar out of the wood ravages it. The wild animals of the field feed on it.'),
(10, 19, 80, 13, 'The boar out of the wood ravages it. The wild animals of the field feed on it.'),
(1, 19, 80, 13, 'The boar from the forest ravages it, and the creatures of the field feed upon it.'),
(5, 19, 80, 13, 'The wild boar of the forest has trampled it, and a single wild beast has laid waste to it.'),
(7, 19, 80, 13, 'The boar out of the wood hath laid it waste: and a singular wild beast hath devoured it.'),
(4, 19, 80, 14, 'Return, we beseech you, O God of hosts: look down from heaven, and behold, and visit this vine;'),
(12, 19, 80, 14, 'Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;'),
(3, 19, 80, 14, 'Turn again, we beseech thee, O God of hosts: Look down from heaven, and behold, and visit this vine,'),
(8, 19, 80, 14, 'Turn again, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine,'),
(9, 19, 80, 14, 'O God of hosts, return, we beseech Thee; Look from heaven, and behold, and be mindful of this vine,'),
(6, 19, 80, 14, 'O God of hosts, return, we beseech thee; look down from the heavens, and behold, and visit this vine;'),
(14, 19, 80, 14, 'God of Hosts, turn back, we beseech Thee, Look from heaven, and see, and inspect this vine,'),
(11, 19, 80, 14, 'O God of armies, turn back now: look from the heavens and see, and review this vine;'),
(13, 19, 80, 14, 'Turn again, we beg you, God of Armies. Look down from heaven, and see, and visit this vine,'),
(10, 19, 80, 14, 'Return, we beg you, God of hosts. Look down from heaven, and see, and visit this vine,'),
(1, 19, 80, 14, 'Return, O God of Hosts, we pray! Look down from heaven and see! Attend to this vine—'),
(5, 19, 80, 14, 'Turn back, O God of hosts. Look down from heaven, and see, and visit this vineyard;'),
(7, 19, 80, 14, 'Turn again, O God of hosts, look down from heaven, and see, and visit this vineyard:'),
(4, 19, 80, 15, 'And the vineyard which your right hand has planted, and the branch that you made strong for yourself.'),
(12, 19, 80, 15, 'And the vineyard which thy right hand planted, and the branch that thou madest strong for thyself.'),
(3, 19, 80, 15, 'And the stock which thy right hand planted, And the branch that thou madest strong for thyself.'),
(8, 19, 80, 15, 'And the stock which thy right hand hath planted, and the branch that thou madest strong for thyself.'),
(9, 19, 80, 15, 'And of the stock which Thy right hand hath planted, And the branch that Thou madest strong for Thyself.'),
(6, 19, 80, 15, 'Even the stock which thy right hand hath planted, and the young plant thou madest strong for thyself.'),
(14, 19, 80, 15, 'And the root that Thy right hand planted, And the branch Thou madest strong for Thee,'),
(11, 19, 80, 15, 'And the plant which thy right hand planted, and upon the son thou madest strong for thee,'),
(13, 19, 80, 15, 'the stock which your right hand planted, the branch that you made strong for yourself.'),
(10, 19, 80, 15, 'the stock which your right hand planted, the branch that you made strong for yourself.'),
(1, 19, 80, 15, 'the root Your right hand has planted, the son You have raised up for Yourself.'),
(5, 19, 80, 15, 'and complete what your right hand has planted, and look upon the son of man, whom you have confirmed for yourself.'),
(7, 19, 80, 15, 'And perfect the same which thy right hand hath planted: and upon the son of man whom thou hast confirmed for thyself.'),
(4, 19, 80, 16, 'It is burned with fire, it is cut down: they perish at the rebuke of your countenance.'),
(12, 19, 80, 16, 'It is burnt with fire, it is cut down: they perish at the rebuke of thy countenance.'),
(3, 19, 80, 16, 'It is burned with fire, it is cut down: They perish at the rebuke of thy countenance.'),
(8, 19, 80, 16, 'It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.'),
(9, 19, 80, 16, 'It is burned with fire, it is cut down; They perish at the rebuke of Thy countenance.'),
(6, 19, 80, 16, 'It is burned with fire, it is cut down; they perish at the rebuke of thy countenance.'),
(14, 19, 80, 16, 'Burnt with fire—cut down, From the rebuke of Thy face they perish.'),
(11, 19, 80, 16, 'Burning it in fire, cutting it down; from the rebuke of thy face they shall perish.'),
(13, 19, 80, 16, 'It’s burned with fire. It’s cut down. They perish at your rebuke.'),
(10, 19, 80, 16, 'It’s burned with fire. It’s cut down. They perish at your rebuke.'),
(1, 19, 80, 16, 'Your vine has been cut down and burned; they perish at the rebuke of Your countenance.'),
(5, 19, 80, 16, 'Whatever has been set on fire and dug under will perish at the rebuke of your countenance.'),
(7, 19, 80, 16, 'Things set on fire and dug down shall perish at the rebuke of thy countenance.'),
(4, 19, 80, 17, 'Let your hand be on the man of your right hand, on the son of man whom you made strong for yourself.'),
(12, 19, 80, 17, 'Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.'),
(3, 19, 80, 17, 'Let thy hand be upon the man of thy right hand, Upon the son of man whom thou madest strong for thyself.'),
(8, 19, 80, 17, 'Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.'),
(9, 19, 80, 17, 'Let Thy hand be upon the man of Thy right hand, Upon the son of man whom Thou madest strong for Thyself.'),
(6, 19, 80, 17, 'Let thy hand be upon the man of thy right hand, upon the son of man whom thou hast made strong for thyself.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 19, 80, 17, 'Let Thy hand be on the man of Thy right hand, On the son of man Thou hast strengthened for Thyself.'),
(11, 19, 80, 17, 'Thy hand shall be upon the man of thy right hand, upon the son of man thou madest Strong for thee.'),
(13, 19, 80, 17, 'Let your hand be on the man of your right hand, on the son of man whom you made strong for yourself.'),
(10, 19, 80, 17, 'Let your hand be on the man of your right hand, on the son of man whom you made strong for yourself.'),
(1, 19, 80, 17, 'Let Your hand be upon the man at Your right hand, on the son of man You have raised up for Yourself.'),
(5, 19, 80, 17, 'Let your hand be over the man on your right, and over the son of man, whom you have confirmed for yourself.'),
(7, 19, 80, 17, 'Let thy hand be upon the man of thy right hand: and upon the son of man whom thou hast confirmed for thyself.'),
(4, 19, 80, 18, 'So will not we go back from you: quicken us, and we will call on your name.'),
(12, 19, 80, 18, 'So will we not go back from thee: revive us, and we will call upon thy name.'),
(3, 19, 80, 18, 'So shall we not go back from thee: Quicken thou us, and we will call upon thy name.'),
(8, 19, 80, 18, 'So shall we not go back from thee: quicken thou us, and we will call upon thy name,'),
(9, 19, 80, 18, 'So shall we not turn back from Thee; Quicken Thou us, and we will call upon Thy name.'),
(6, 19, 80, 18, 'So will we not go back from thee. Revive us, and we will call upon thy name.'),
(14, 19, 80, 18, 'And we do not go back from Thee, Thou dost revive us, and in Thy name we call.'),
(11, 19, 80, 18, 'And we will not draw back from thee: thou wilt cause us to live, and we will call upon thy name.'),
(13, 19, 80, 18, 'So we will not turn away from you. Revive us, and we will call on your name.'),
(10, 19, 80, 18, 'So we will not turn away from you. Revive us, and we will call on your name.'),
(1, 19, 80, 18, 'Then we will not turn away from You; revive us, and we will call on Your name.'),
(5, 19, 80, 18, 'For we do not depart from you, and you will revive us. And we will invoke your name.'),
(7, 19, 80, 18, 'And we depart not from thee, thou shalt quicken us: and we will call upon thy name.'),
(4, 19, 80, 19, 'Turn us again, O LORD God of hosts, cause your face to shine; and we shall be saved.'),
(12, 19, 80, 19, 'Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.'),
(3, 19, 80, 19, 'Turn us again, O Jehovah God of hosts; Cause thy face to shine, and we shall be saved.'),
(8, 19, 80, 19, 'Turn us again, O LORD God of hosts; cause thy face to shine, and we shall be saved;'),
(9, 19, 80, 19, 'O LORD God of hosts, restore us; Cause Thy face to shine, and we shall be saved.'),
(6, 19, 80, 19, 'Restore us, O Jehovah, God of hosts; cause thy face to shine, and we shall be saved.'),
(14, 19, 80, 19, 'O Jehovah, God of Hosts, turn us back, Cause Thy face to shine, and we are saved!'),
(11, 19, 80, 19, 'O Jehovah, God of armies turn us back; cause thy face to shine, and We shall be saved.'),
(13, 19, 80, 19, 'Turn us again, Yahweh God of Armies. Cause your face to shine, and we will be saved.'),
(10, 19, 80, 19, 'Restore us, LORD God of hosts. Cause your face to shine, and we will be saved.'),
(1, 19, 80, 19, 'Restore us, O LORD God of Hosts; cause Your face to shine upon us, that we may be saved.'),
(5, 19, 80, 19, 'O Lord, God of hosts, convert us. And reveal your face, and we will be saved.'),
(7, 19, 80, 19, 'O Lord God of hosts, convert us: and shew thy face, and we shall be saved.'),
(4, 19, 81, 1, 'Sing aloud to God our strength: make a joyful noise to the God of Jacob.'),
(12, 19, 81, 1, 'To the chief Musician upon Gittith, A Psalm of Asaph. Sing aloud to God our strength: make a joyful noise to the God of Jacob.'),
(3, 19, 81, 1, 'For the Chief Musician; set to the Gittith. A Psalm of Asaph. Sing aloud unto God our strength: Make a joyful noise unto the God of Jacob.'),
(8, 19, 81, 1, 'For the Chief Musician; set to the Gittith. A Psalm of Asaph. Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.'),
(9, 19, 81, 1, 'For the Leader; upon the Gittith. [A Psalm] of Asaph.   Sing aloud unto God our strength; Shout unto the God of Jacob.'),
(6, 19, 81, 1, '{To the chief Musician. Upon the Gittith. [A Psalm] of Asaph.} Sing ye joyously unto God our strength, shout aloud unto the God of Jacob;'),
(14, 19, 81, 1, 'To the Overseer.—‘On the Gittith.’ By Asaph. Cry aloud to God our strength, Shout to the God of Jacob.'),
(11, 19, 81, 1, 'To the overseer upon the stringed instrument; to Asaph. Rejoice ye in God our strength: shout to the God of Jacob.'),
(13, 19, 81, 1, 'For the Chief Musician. On an instrument of Gath. By Asaph. Sing aloud to God, our strength! Make a joyful shout to the God of Jacob!'),
(10, 19, 81, 1, '[For the Chief Musician. On an instrument of Gath. By Asaph.] Sing aloud to God, our strength. Make a joyful shout to the God of Jacob.'),
(1, 19, 81, 1, 'For the choirmaster. According to Gittith. Of Asaph. Sing for joy to God our strength; make a joyful noise to the God of Jacob.'),
(5, 19, 81, 1, 'Unto the end. For the wine and oil presses. A Psalm of Asaph himself. Exult before God our helper. Sing joyfully to the God of Jacob.'),
(7, 19, 81, 1, 'Unto the end, for the winepresses, a psalm for Asaph himself. Rejoice to God our helper: sing aloud to the God of Jacob.'),
(4, 19, 81, 2, 'Take a psalm, and bring here the tambourine, the pleasant harp with the psaltery.'),
(12, 19, 81, 2, 'Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.'),
(3, 19, 81, 2, 'Raise a song, and bring hither the timbrel, The pleasant harp with the psaltery.'),
(8, 19, 81, 2, 'Take up the psalm, and bring hither the timbrel, the pleasant harp with the psaltery.'),
(9, 19, 81, 2, 'Take up the melody, and sound the timbrel, The sweet harp with the psaltery.'),
(6, 19, 81, 2, 'Raise a song, and sound the tambour, the pleasant harp with the lute.'),
(14, 19, 81, 2, 'Lift up a song, and give out a timbrel, A pleasant harp with psaltery.'),
(11, 19, 81, 2, 'Lift up music, and ye shall give the drum, the pleasant harp, with the lyre.'),
(13, 19, 81, 2, 'Raise a song, and bring here the tambourine, the pleasant lyre with the harp.'),
(10, 19, 81, 2, 'Raise a song, and bring here the tambourine, the pleasant lyre with the harp.'),
(1, 19, 81, 2, 'Lift up a song, strike the tambourine, play the sweet-sounding harp and lyre.'),
(5, 19, 81, 2, 'Take up a psalm, and bring forth the timbrel: a pleasing Psalter with stringed instruments.'),
(7, 19, 81, 2, 'Take a psalm, and bring hither the timbrel: the pleasant psaltery with the harp.'),
(4, 19, 81, 3, 'Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.'),
(12, 19, 81, 3, 'Blow the trumpet in the new moon, in the time appointed, on our solemn feast day.'),
(3, 19, 81, 3, 'Blow the trumpet at the new moon, At the full moon, on our feast-day.'),
(8, 19, 81, 3, 'Blow up the trumpet in the new moon, at the full moon, on our solemn feast day.'),
(9, 19, 81, 3, 'Blow the horn at the new moon, At the full moon for our feast-day.'),
(6, 19, 81, 3, 'Blow the trumpet at the new moon, at the set time, on our feast day:'),
(14, 19, 81, 3, 'Blow in the month a trumpet, In the new moon, at the day of our festival,'),
(11, 19, 81, 3, 'Strike ye the trumpet in the new in the full moon, for the day of our festival.'),
(13, 19, 81, 3, 'Blow the trumpet at the New Moon, at the full moon, on our feast day.'),
(10, 19, 81, 3, 'Blow the trumpet at the New Moon, at the full moon, on our feast day.'),
(1, 19, 81, 3, 'Sound the ram’s horn at the New Moon, and at the full moon on the day of our Feast.'),
(5, 19, 81, 3, 'Sound the trumpet at the new moon, on the noteworthy day of your solemnity,'),
(7, 19, 81, 3, 'Blow up the trumpet on the new moon, on the noted day of your solemnity.'),
(4, 19, 81, 4, 'For this was a statute for Israel, and a law of the God of Jacob.'),
(12, 19, 81, 4, 'For this was a statute for Israel, and a law of the God of Jacob.'),
(3, 19, 81, 4, 'For it is a statute for Israel, An ordinance of the God of Jacob.'),
(8, 19, 81, 4, 'For it is a statute for Israel, an ordinance of the God of Jacob.'),
(9, 19, 81, 4, 'For it is a statute for Israel, An ordinance of the God of Jacob.'),
(6, 19, 81, 4, 'For this is a statute for Israel, an ordinance of the God of Jacob;'),
(14, 19, 81, 4, 'For a statute to Israel it is, An ordinance of the God of Jacob.'),
(11, 19, 81, 4, 'For it is a law to Israel, a judgment to the God of Jacob.'),
(13, 19, 81, 4, 'For it is a statute for Israel, an ordinance of the God of Jacob.'),
(10, 19, 81, 4, 'For it is a statute for Israel, an ordinance of the God of Jacob.'),
(1, 19, 81, 4, 'For this is a statute for Israel, an ordinance of the God of Jacob.'),
(5, 19, 81, 4, 'for it is a precept in Israel and a judgment for the God of Jacob.'),
(7, 19, 81, 4, 'For it is a commandment in Israel, and a judgment to the God of Jacob.'),
(4, 19, 81, 5, 'This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.'),
(12, 19, 81, 5, 'This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.'),
(3, 19, 81, 5, 'He appointed it in Joseph for a testimony, When he went out over the land of Egypt, Where I heard a language that I knew not.'),
(8, 19, 81, 5, 'He appointed it in Joseph for testimony, when he went out over the land of Egypt: where I heard a language that I knew not.'),
(9, 19, 81, 5, 'He appointed it in Joseph for a testimony, When He went forth against the land of Egypt. The speech of one that I knew not did I hear:'),
(6, 19, 81, 5, 'He ordained it in Joseph [for] a testimony, when he went forth over the land of Egypt, [where] I heard a language that I knew not.'),
(14, 19, 81, 5, 'A testimony on Joseph He hath placed it, In his going forth over the land of Egypt. A lip, I have not known—I hear.'),
(11, 19, 81, 5, 'He set him a testimony in Joseph in his going forth upon the land of Egypt: I shall hear a lip I knew not.'),
(13, 19, 81, 5, 'He appointed it in Joseph for a testimony, when he went out over the land of Egypt, I heard a language that I didn’t know.'),
(10, 19, 81, 5, 'He appointed it in Joseph for a testimony, when he went out over the land of Egypt, I heard a language that I did not know.'),
(1, 19, 81, 5, 'He ordained it as a testimony for Joseph when he went out over the land of Egypt, where I heard an unfamiliar language:'),
(5, 19, 81, 5, 'He set it as a testimony with Joseph, when he went out of the land of Egypt. He heard a tongue that he did not know.'),
(7, 19, 81, 5, 'He ordained it for a testimony in Joseph, when he came out of the land of Egypt: he heard a tongue which he knew not.'),
(4, 19, 81, 6, 'I removed his shoulder from the burden: his hands were delivered from the pots.'),
(12, 19, 81, 6, 'I removed his shoulder from the burden: his hands were delivered from the pots.'),
(3, 19, 81, 6, 'I removed his shoulder from the burden: His hands were freed from the basket.'),
(8, 19, 81, 6, 'I removed his shoulder from the burden: his hands were freed from the basket.'),
(9, 19, 81, 6, 'I removed his shoulder from the burden; His hands were freed from the basket.'),
(6, 19, 81, 6, 'I removed his shoulder from the burden; his hands were freed from the basket.'),
(14, 19, 81, 6, 'From the burden his shoulder I turned aside, His hands from the basket pass over.'),
(11, 19, 81, 6, 'I removed his shoulder from the burden: his hands shall past by from the basket.'),
(13, 19, 81, 6, '“I removed his shoulder from the burden. His hands were freed from the basket.'),
(10, 19, 81, 6, '“I removed his shoulder from the burden. His hands were freed from the basket.'),
(1, 19, 81, 6, '“I relieved his shoulder of the burden; his hands were freed from the basket.'),
(5, 19, 81, 6, 'He turned the burdens away from his back. His hands had been a slave to baskets.'),
(7, 19, 81, 6, 'He removed his back from the burdens: his hands had served in baskets.'),
(4, 19, 81, 7, 'You called in trouble, and I delivered you; I answered you in the secret place of thunder: I proved you at the waters of Meribah. Selah.'),
(12, 19, 81, 7, 'Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah.'),
(3, 19, 81, 7, 'Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder; I proved thee at the waters of Meribah. [Selah'),
(8, 19, 81, 7, 'Thou calledst in trouble, and I answered thee in the secret place of thunder; I proved thee at the waters of Meribah. Selah'),
(9, 19, 81, 7, 'Thou didst call in trouble, and I rescued thee; I answered thee in the secret place of thunder; I proved thee at the waters of Meribah.  Selah'),
(6, 19, 81, 7, 'Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder; I proved thee at the waters of Meribah. Selah.'),
(14, 19, 81, 7, 'In distress thou hast called and I deliver thee, I answer thee in the secret place of thunder, I try thee by the waters of Meribah. Selah.'),
(11, 19, 81, 7, 'Thou calledst in straits, and I will deliver thee; I will answer thee in the hiding place of thunder. I will prove thee at the water of strife. Silence.'),
(13, 19, 81, 7, 'You called in trouble, and I delivered you. I answered you in the secret place of thunder. I tested you at the waters of Meribah.” Selah.'),
(10, 19, 81, 7, 'You called in trouble, and I delivered you. I answered you in the secret place of thunder. I tested you at the waters of Meribah.” Selah.'),
(1, 19, 81, 7, 'You called out in distress, and I rescued you; I answered you from the cloud of thunder; I tested you at the waters of Meribah. Selah'),
(5, 19, 81, 7, 'You called upon me in tribulation, and I freed you. I heard you within the hidden tempest. I tested you with waters of contradiction.'),
(7, 19, 81, 7, 'Thou calledst upon me in affliction, and I delivered thee: I heard thee in the secret place of tempest: I proved thee at the waters of contradiction.'),
(4, 19, 81, 8, 'Hear, O my people, and I will testify to you: O Israel, if you will listen to me;'),
(12, 19, 81, 8, 'Hear, O my people, and I will testify to thee; O Israel, if thou wilt hearken to me;'),
(3, 19, 81, 8, 'Hear, O my people, and I will testify unto thee: O Israel, if thou wouldest hearken unto me!'),
(8, 19, 81, 8, 'Hear, O my people, and I will testify unto thee: O Israel, if thou wouldest hearken unto me!'),
(9, 19, 81, 8, 'Hear, O My people, and I will admonish thee: O Israel, if thou wouldest hearken unto Me!'),
(6, 19, 81, 8, 'Hear, my people, and I will testify unto thee; O Israel, if thou wouldest hearken unto me!'),
(14, 19, 81, 8, 'Hear, O My people, and I testify to thee, O Israel, if thou dost hearken to me:'),
(11, 19, 81, 8, 'Hear, O my people, and I will testify in thee: O Israel, if thou wilt hear to me;'),
(13, 19, 81, 8, '“Hear, my people, and I will testify to you, Israel, if you would listen to me!'),
(10, 19, 81, 8, '“Hear, my people, and I will testify to you, Israel, if you would listen to me.'),
(1, 19, 81, 8, 'Hear, O My people, and I will warn you: O Israel, if only you would listen to Me!'),
(5, 19, 81, 8, 'My people, listen and I will call you to testify. If, O Israel, you will pay heed to me,'),
(7, 19, 81, 8, 'Hear, O my people, and I will testify to thee: O Israel, if thou wilt hearken to me,'),
(4, 19, 81, 9, 'There shall no strange god be in you; neither shall you worship any strange god.'),
(12, 19, 81, 9, 'There shall no strange god be in thee; neither shalt thou worship any strange god.'),
(3, 19, 81, 9, 'There shall no strange god be in thee; Neither shalt thou worship any foreign god.'),
(8, 19, 81, 9, 'There shall no strange god be in thee; neither shalt thou worship any strange god.'),
(9, 19, 81, 9, 'There shall no strange god be in thee; neither shalt thou worship any foreign god.'),
(6, 19, 81, 9, 'There shall no strange god be in thee, neither shalt thou worship any foreign god.'),
(14, 19, 81, 9, 'There is not in thee a strange god, And thou bowest not thyself to a strange god.'),
(11, 19, 81, 9, 'A strange god shall not be in thee; and thou shalt not worship to a strange god.'),
(13, 19, 81, 9, 'There shall be no strange god in you, neither shall you worship any foreign god.'),
(10, 19, 81, 9, 'There shall be no strange god in you, neither shall you worship any foreign god.'),
(1, 19, 81, 9, 'There must be no strange god among you, nor shall you bow to a foreign god.'),
(5, 19, 81, 9, 'then there will be no new god among you, nor will you adore a foreign god.'),
(7, 19, 81, 9, 'there shall be no new god in thee: neither shalt thou adore a strange god.'),
(4, 19, 81, 10, 'I am the LORD your God, which brought you out of the land of Egypt: open your mouth wide, and I will fill it.'),
(12, 19, 81, 10, 'I am the LORD thy God who brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.'),
(3, 19, 81, 10, 'I am Jehovah thy God, Who brought thee up out of the land of Egypt: Open thy mouth wide, and I will fill it.'),
(8, 19, 81, 10, 'I am the LORD thy God, which brought thee up out of the land of Egypt: open thy mouth wide, and I will fill it.'),
(9, 19, 81, 10, 'I am the LORD thy God, who brought thee up out of the land of Egypt; open thy mouth wide, and I will fill it.'),
(6, 19, 81, 10, 'I am Jehovah thy God, that brought thee up out of the land of Egypt: open thy mouth wide, and I will fill it.'),
(14, 19, 81, 10, 'I am Jehovah thy God, Who bringeth thee up out of the land of Egypt. Enlarge thy mouth, and I fill it.'),
(11, 19, 81, 10, 'I am Jehovah thy God bringing thee up from the land of Egypt: make broad thy mouth and I will fill it.'),
(13, 19, 81, 10, 'I am Yahweh, your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.'),
(10, 19, 81, 10, 'I am the LORD, your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.'),
(1, 19, 81, 10, 'I am the LORD your God, who brought you up out of Egypt. Open wide your mouth, and I will fill it.'),
(5, 19, 81, 10, 'For I am the Lord your God, who led you out of the land of Egypt. Widen your mouth, and I will fill it.'),
(7, 19, 81, 10, 'For I am the Lord thy God, who brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.'),
(4, 19, 81, 11, 'But my people would not listen to my voice; and Israel would none of me.'),
(12, 19, 81, 11, 'But my people would not hearken to my voice; and Israel would not obey me.'),
(3, 19, 81, 11, 'But my people hearkened not to my voice; And Israel would none of me.'),
(8, 19, 81, 11, 'But my people hearkened not to my voice; and Israel would none of me.'),
(9, 19, 81, 11, 'But My people hearkened not to My voice; And Israel would none of Me.'),
(6, 19, 81, 11, 'But my people hearkened not to my voice, and Israel would none of me.'),
(14, 19, 81, 11, 'But, My people hearkened not to My voice, And Israel hath not consented to Me.'),
(11, 19, 81, 11, 'And my people heard not to my voice; and Israel was not inclined to me.'),
(13, 19, 81, 11, 'But my people didn’t listen to my voice. Israel desired none of me.'),
(10, 19, 81, 11, 'But my people did not listen to my voice. Israel desired none of me.'),
(1, 19, 81, 11, 'But My people would not listen to Me, and Israel would not obey Me.'),
(5, 19, 81, 11, 'But my people did not hear my voice, and Israel was not attentive to me.'),
(7, 19, 81, 11, 'But my people heard not my voice: and Israel hearkened not to me.'),
(4, 19, 81, 12, 'So I gave them up to their own hearts’ lust: and they walked in their own counsels.'),
(12, 19, 81, 12, 'So I gave them up to their own hearts lust: and they walked in their own counsels.'),
(3, 19, 81, 12, 'So I let them go after the stubbornness of their heart, That they might walk in their own counsels.'),
(8, 19, 81, 12, 'So I let them go after the stubbornness of their heart, that they might walk in their own counsels.'),
(9, 19, 81, 12, 'So I let them go after the stubbornness of their heart, That they might walk in their own counsels.'),
(6, 19, 81, 12, 'So I gave them up unto their own hearts’ stubbornness: they walked after their own counsels.'),
(14, 19, 81, 12, 'And I send them away in the enmity of their heart, They walk in their own counsels.'),
(11, 19, 81, 12, 'And I will send him forth in the hardnesses of their heart: they shall go in their counsels.'),
(13, 19, 81, 12, 'So I let them go after the stubbornness of their hearts, that they might walk in their own counsels.'),
(10, 19, 81, 12, 'So I let them go after the stubbornness of their hearts, that they might walk in their own counsels.'),
(1, 19, 81, 12, 'So I gave them up to their stubborn hearts to follow their own devices.'),
(5, 19, 81, 12, 'And so, I sent them away, according to the desires of their heart. They will go forth according to their own inventions.'),
(7, 19, 81, 12, 'So I let them go according to the desires of their heart: they shall walk in their own inventions.'),
(4, 19, 81, 13, 'Oh that my people had listened to me, and Israel had walked in my ways!'),
(12, 19, 81, 13, 'O that my people had hearkened to me, and Israel had walked in my ways!'),
(3, 19, 81, 13, 'Oh that my people would hearken unto me, That Israel would walk in my ways!'),
(8, 19, 81, 13, 'Oh that my people would hearken unto me, that Israel would walk in my ways!'),
(9, 19, 81, 13, 'Oh that My people would hearken unto Me, That Israel would walk in My ways!'),
(6, 19, 81, 13, 'Oh that my people had hearkened unto me, that Israel had walked in my ways!'),
(14, 19, 81, 13, 'O that My people were hearkening to Me, Israel in My ways would walk.'),
(11, 19, 81, 13, 'Would that my people heard to me! Israel shall go in my ways.'),
(13, 19, 81, 13, 'Oh that my people would listen to me, that Israel would walk in my ways!'),
(10, 19, 81, 13, 'Oh that my people would listen to me, that Israel would walk in my ways.'),
(1, 19, 81, 13, 'If only My people would listen to Me, if Israel would follow My ways,'),
(5, 19, 81, 13, 'If my people had heard me, if Israel had walked in my ways,'),
(7, 19, 81, 13, 'If my people had heard me: if Israel had walked in my ways:'),
(4, 19, 81, 14, 'I should soon have subdued their enemies, and turned my hand against their adversaries.'),
(12, 19, 81, 14, 'I should soon have subdued their enemies, and turned my hand against their adversaries.'),
(3, 19, 81, 14, 'I would soon subdue their enemies, And turn my hand against their adversaries.'),
(8, 19, 81, 14, 'I should soon subdue their enemies, and turn my hand against their adversaries.'),
(9, 19, 81, 14, 'I would soon subdue their enemies, And turn My hand against their adversaries.'),
(6, 19, 81, 14, 'I would soon have subdued their enemies, and turned my hand against their adversaries.'),
(14, 19, 81, 14, 'As a little thing their enemies I cause to bow, And against their adversaries I turn back My hand,'),
(11, 19, 81, 14, 'Shortly I shall humble their enemies, and against their adversaries I will turn back my hand.'),
(13, 19, 81, 14, 'I would soon subdue their enemies, and turn my hand against their adversaries.'),
(10, 19, 81, 14, 'I would soon subdue their enemies, and turn my hand against their adversaries.'),
(1, 19, 81, 14, 'how soon I would subdue their enemies and turn My hand against their foes!'),
(5, 19, 81, 14, 'I would have humbled their enemies, as if it were nothing, and I would have sent my hand upon those who troubled them.'),
(7, 19, 81, 14, 'I should soon have humbled their enemies, and laid my hand on them that troubled them.'),
(4, 19, 81, 15, 'The haters of the LORD should have submitted themselves to him: but their time should have endured for ever.'),
(12, 19, 81, 15, 'The haters of the LORD should have submitted themselves to him: and their time should have endured for ever.'),
(3, 19, 81, 15, 'The haters of Jehovah should submit themselves unto him: But their time should endure for ever.'),
(8, 19, 81, 15, 'The haters of the LORD should submit themselves unto him: but their time should endure for ever.'),
(9, 19, 81, 15, 'The haters of the LORD should dwindle away before Him; And their punishment should endure for ever.'),
(6, 19, 81, 15, 'The haters of Jehovah would have come cringing unto him; but their time would have been for ever.'),
(14, 19, 81, 15, 'Those hating Jehovah feign obedience to Him, But their time is—to the age.'),
(11, 19, 81, 15, 'They hating Jehovah shall lie to him: and their time shall be forever.'),
(13, 19, 81, 15, 'The haters of Yahweh would cringe before him, and their punishment would last forever.'),
(10, 19, 81, 15, 'The haters of the LORD would cringe before him, and their punishment would last forever.'),
(1, 19, 81, 15, 'Those who hate the LORD would feign obedience, and their doom would last forever.'),
(5, 19, 81, 15, 'The enemies of the Lord have lied to him, and their time will come, in every age.'),
(7, 19, 81, 15, 'The enemies of the Lord have lied to him: and their time shall be for ever.'),
(4, 19, 81, 16, 'He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied you.'),
(12, 19, 81, 16, 'He would have fed them also with the finest of the wheat: and with honey out of the rock I should have satisfied thee.'),
(3, 19, 81, 16, 'He would feed them also with the finest of the wheat; And with honey out of the rock would I satisfy thee.'),
(8, 19, 81, 16, 'He should feed them also with the finest of the wheat: and with honey out of the rock should I satisfy thee.'),
(9, 19, 81, 16, 'They should also be fed with the fat of wheat; And with honey out of the rock would I satisfy thee.’'),
(6, 19, 81, 16, 'And he would have fed them with the finest of wheat; yea, with honey out of the rock would I have satisfied thee.'),
(14, 19, 81, 16, 'He causeth him to eat of the fat of wheat, And with honey from a rock I satisfy thee!'),
(11, 19, 81, 16, 'And he shall cause them to eat from the fat of wheat, and from the rock with honey will I satisfy thee.'),
(13, 19, 81, 16, 'But he would have also fed them with the finest of the wheat. I will satisfy you with honey out of the rock.”'),
(10, 19, 81, 16, 'And he would have fed him with the finest wheat, and satisfied you with honey from the rock.”'),
(1, 19, 81, 16, 'But I would feed you the finest wheat; with honey from the rock I would satisfy you.”'),
(5, 19, 81, 16, 'And he fed them from the fat of the grain, and he saturated them with honey from the rock.'),
(7, 19, 81, 16, 'And he fed them with the fat of wheat, and filled them with honey out of the rock.'),
(4, 19, 82, 1, 'God stands in the congregation of the mighty; he judges among the gods.'),
(12, 19, 82, 1, 'A Psalm of Asaph. God standeth in the congregation of the mighty; he judgeth among the gods.'),
(3, 19, 82, 1, 'A Psalm of Asaph. God standeth in the congregation of God; He judgeth among the gods.'),
(8, 19, 82, 1, 'A Psalm of Asaph. God standeth in the congregation of God; he judgeth among the gods.'),
(9, 19, 82, 1, 'A Psalm of Asaph.  God standeth in the congregation of God; In the midst of the judges He judgeth:'),
(6, 19, 82, 1, '{A Psalm of Asaph.} God standeth in the assembly of God, he judgeth among the gods.'),
(14, 19, 82, 1, '—A Psalm of Asaph. God hath stood in the company of God, In the midst God doth judge.'),
(11, 19, 82, 1, 'Chanting to Asaph. God stood in the assembly of God; he will judge in the midst of gods.'),
(13, 19, 82, 1, 'A Psalm by Asaph. God presides in the great assembly. He judges among the gods.'),
(10, 19, 82, 1, '[A Psalm by Asaph.] God presides in the assembly of God. He judges among the gods.'),
(1, 19, 82, 1, 'A Psalm of Asaph. God presides in the divine assembly; He renders judgment among the gods:'),
(5, 19, 82, 1, 'A Psalm of Asaph. God has stood in the synagogue of gods, but, in their midst, he decides between gods.'),
(7, 19, 82, 1, 'A psalm for Asaph. God hath stood in the congregation of gods: and being in the midst of them he judgeth gods.'),
(4, 19, 82, 2, 'How long will you judge unjustly, and accept the persons of the wicked? Selah.'),
(12, 19, 82, 2, 'How long will ye judge unjustly, and accept the persons of the wicked? Selah.'),
(3, 19, 82, 2, 'How long will ye judge unjustly, And respect the persons of the wicked? [Selah'),
(8, 19, 82, 2, 'How long will ye judge unjustly, and respect the persons of the wicked? Selah'),
(9, 19, 82, 2, 'How long will ye judge unjustly, And respect the persons of the wicked?  Selah'),
(6, 19, 82, 2, 'How long will ye judge unrighteously, and accept the person of the wicked? Selah.'),
(14, 19, 82, 2, 'Till when do ye judge perversely? And the face of the wicked lift up? Selah.'),
(11, 19, 82, 2, 'How long will ye judge wickedness, and ye will lift up the faces of the unjust? Silence.'),
(13, 19, 82, 2, '“How long will you judge unjustly, and show partiality to the wicked?” Selah.'),
(10, 19, 82, 2, '“How long will you judge unjustly, and show partiality to the wicked?” Selah.'),
(1, 19, 82, 2, '“How long will you judge unjustly and show partiality to the wicked? Selah'),
(5, 19, 82, 2, 'How long will you judge unjustly and favor the faces of sinners?'),
(7, 19, 82, 2, 'How long will you judge unjustly: and accept the persons of the wicked?'),
(4, 19, 82, 3, 'Defend the poor and fatherless: do justice to the afflicted and needy.'),
(12, 19, 82, 3, 'Defend the poor and fatherless: do justice to the afflicted and needy.'),
(3, 19, 82, 3, 'Judge the poor and fatherless: Do justice to the afflicted and destitute.'),
(8, 19, 82, 3, 'Judge the poor and fatherless: do justice to the afflicted and destitute.'),
(9, 19, 82, 3, 'Judge the poor and fatherless; Do justice to the afflicted and destitute.'),
(6, 19, 82, 3, 'Judge the poor and the fatherless, do justice to the afflicted and the destitute;'),
(14, 19, 82, 3, 'Judge ye the weak and fatherless, The afflicted and the poor declare righteous.'),
(11, 19, 82, 3, 'Judge ye the poor one, and the orphan: do justice to the humble one and the poor one.'),
(13, 19, 82, 3, '“Defend the weak, the poor, and the fatherless. Maintain the rights of the poor and oppressed.'),
(10, 19, 82, 3, '“Defend the weak, the poor, and the fatherless. Maintain the rights of the poor and oppressed.'),
(1, 19, 82, 3, 'Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed.'),
(5, 19, 82, 3, 'Judge for the indigent and the orphan. Do justice to the humble and the poor.'),
(7, 19, 82, 3, 'Judge for the needy and fatherless: do justice to the humble and the poor.'),
(4, 19, 82, 4, 'Deliver the poor and needy: rid them out of the hand of the wicked.'),
(12, 19, 82, 4, 'Deliver the poor and needy: deliver them from the hand of the wicked.'),
(3, 19, 82, 4, 'Rescue the poor and needy: Deliver them out of the hand of the wicked.'),
(8, 19, 82, 4, 'Rescue the poor and needy: deliver them out of the hand of the wicked.'),
(9, 19, 82, 4, 'Rescue the poor and needy; Deliver them out of the hand of the wicked.'),
(6, 19, 82, 4, 'Rescue the poor and needy, deliver them out of the hand of the wicked.'),
(14, 19, 82, 4, 'Let the weak and needy escape, From the hand of the wicked deliver them.'),
(11, 19, 82, 4, 'Deliver the poor and needy one: take away out of the hand of the unjust.'),
(13, 19, 82, 4, 'Rescue the weak and needy. Deliver them out of the hand of the wicked.”'),
(10, 19, 82, 4, 'Rescue the weak and needy. Deliver them out of the hand of the wicked.”'),
(1, 19, 82, 4, 'Rescue the weak and needy; save them from the hand of the wicked.'),
(5, 19, 82, 4, 'Rescue the poor, and free the needy from the hand of the sinner.'),
(7, 19, 82, 4, 'Rescue the poor; and deliver the needy out of the hand of the sinner.'),
(4, 19, 82, 5, 'They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.'),
(12, 19, 82, 5, 'They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.'),
(3, 19, 82, 5, 'They know not, neither do they understand; They walk to and fro in darkness: All the foundations of the earth are shaken.'),
(8, 19, 82, 5, 'They know not, neither do they understand; they walk to and fro in darkness: all the foundations of the earth are moved.'),
(9, 19, 82, 5, 'They know not, neither do they understand; They go about in darkness; All the foundations of the earth are moved.'),
(6, 19, 82, 5, 'They know not, neither do they understand; they walk on in darkness: all the foundations of the earth are moved.'),
(14, 19, 82, 5, 'They knew not, nor do they understand, In darkness they walk habitually, Moved are all the foundations of earth.'),
(11, 19, 82, 5, 'They will not know, they will not Understand: they will go about in darkness: all the foundations of the earth will be moved.'),
(13, 19, 82, 5, 'They don’t know, neither do they understand. They walk back and forth in darkness. All the foundations of the earth are shaken.'),
(10, 19, 82, 5, 'They do not know, neither do they understand. They walk back and forth in darkness. All the foundations of the earth are shaken.'),
(1, 19, 82, 5, 'They do not know or understand; they wander in the darkness; all the foundations of the earth are shaken.'),
(5, 19, 82, 5, 'They did not know and did not understand. They wander in darkness. All the foundations of the earth will be moved.'),
(7, 19, 82, 5, 'They have not known nor understood: they walk on in darkness: all the foundations of the earth shall be moved.'),
(4, 19, 82, 6, 'I have said, You are gods; and all of you are children of the most High.'),
(12, 19, 82, 6, 'I have said, Ye are gods; and all of you are children of the Most High.'),
(3, 19, 82, 6, 'I said, Ye are gods, And all of you sons of the Most High.'),
(8, 19, 82, 6, 'I said, Ye are gods, and all of you sons of the Most High.'),
(9, 19, 82, 6, 'I said: Ye are godlike beings, And all of you sons of the Most High.'),
(6, 19, 82, 6, 'I have said, Ye are gods, and all of you are children of the Most High;'),
(14, 19, 82, 6, 'I—I have said, ‘Gods ye are, And sons of the Most High—all of you,'),
(11, 19, 82, 6, 'I said, Ye are gods; and the sons of the Most High all of you.'),
(13, 19, 82, 6, 'I said, “You are gods, all of you are sons of the Most High.'),
(10, 19, 82, 6, 'I said, “You are gods, all of you are sons of the Most High.'),
(1, 19, 82, 6, 'I have said, ‘You are gods; you are all sons of the Most High.’'),
(5, 19, 82, 6, 'I said: You are gods, and all of you are sons of the Most High.'),
(7, 19, 82, 6, 'I have said: You are gods and all of you the sons of the most High.'),
(4, 19, 82, 7, 'But you shall die like men, and fall like one of the princes.'),
(12, 19, 82, 7, 'But ye shall die like men, and fall like one of the princes.'),
(3, 19, 82, 7, 'Nevertheless ye shall die like men, And fall like one of the princes.'),
(8, 19, 82, 7, 'Nevertheless ye shall die like men, and fall like one of the princes.'),
(9, 19, 82, 7, 'Nevertheless ye shall die like men, And fall like one of the princes.’'),
(6, 19, 82, 7, 'But ye shall die like men, and fall like one of the princes.'),
(14, 19, 82, 7, 'But as man ye die, and as one of the heads ye fall,'),
(11, 19, 82, 7, 'But as man shall ye die, and as one of the chiefs shall ye fall.'),
(13, 19, 82, 7, 'Nevertheless you shall die like men, and fall like one of the rulers.”'),
(10, 19, 82, 7, 'Nevertheless you shall die like men, and fall like one of the rulers.”'),
(1, 19, 82, 7, 'But like mortals you will die, and like rulers you will fall.”'),
(5, 19, 82, 7, 'But you will die like men, and you will fall just like one of the princes.'),
(7, 19, 82, 7, 'But you like men shall die: and shall fall like one of the princes.'),
(4, 19, 82, 8, 'Arise, O God, judge the earth: for you shall inherit all nations.'),
(12, 19, 82, 8, 'Arise, O God, judge the earth: for thou wilt inherit all nations.'),
(3, 19, 82, 8, 'Arise, O God, judge the earth; For thou shalt inherit all the nations.'),
(8, 19, 82, 8, 'Arise, O God, judge the earth: for thou shalt inherit all the nations.'),
(9, 19, 82, 8, 'Arise, O God, judge the earth; For Thou shalt possess all the nations.'),
(6, 19, 82, 8, 'Arise, O God, judge the earth; for thou shalt inherit all the nations.'),
(14, 19, 82, 8, 'Rise, O God, judge the earth, For Thou hast inheritance among all the nations!'),
(11, 19, 82, 8, 'Arise, O God, judge the earth: for then shalt inherit in all nations.'),
(13, 19, 82, 8, 'Arise, God, judge the earth, for you inherit all of the nations.'),
(10, 19, 82, 8, 'Arise, God, judge the earth, for you inherit all of the nations.'),
(1, 19, 82, 8, 'Arise, O God, judge the earth, for all the nations are Your inheritance.'),
(5, 19, 82, 8, 'Rise up, O God. Judge the earth. For you will inherit it with all the nations.'),
(7, 19, 82, 8, 'Arise, O God, judge thou the earth: for thou shalt inherit among all the nations.'),
(4, 19, 83, 1, 'Keep not you silence, O God: hold not your peace, and be not still, O God.'),
(12, 19, 83, 1, 'A song, or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God.'),
(3, 19, 83, 1, 'A Song, a Psalm of Asaph. O God, keep not thou silence: Hold not thy peace, and be not still, O God.'),
(8, 19, 83, 1, 'A Song, a Psalm of Asaph. O God, keep not thou silence: hold not thy peace, and be not still, O God.'),
(9, 19, 83, 1, 'A Song, a Psalm of Asaph.   O God, keep not Thou silence; Hold not Thy peace, and be not still, O God.'),
(6, 19, 83, 1, '{A Song; a Psalm of Asaph.} O God, keep not silence; hold not thy peace, and be not still, O God:'),
(14, 19, 83, 1, 'A Song,—A Psalm of Asaph. O God, let there be no silence to Thee, Be not silent, nor be quiet, O God.'),
(11, 19, 83, 1, 'A song of chanting to Asaph. O God, not stillness to thee: thou wilt not be silent, and thou wilt not rest, O God.'),
(13, 19, 83, 1, 'A song. A Psalm by Asaph. God, don’t keep silent. Don’t keep silent, and don’t be still, God.'),
(10, 19, 83, 1, '[A song. A Psalm by Asaph.] God, do not keep silent. Do not keep silent, and do not be still, God.'),
(1, 19, 83, 1, 'A song. A Psalm of Asaph. O God, be not silent; be not speechless; be not still, O God.'),
(5, 19, 83, 1, 'A Canticle Psalm of Asaph. O God, who will ever be like you? Do not be silent, and do not be unmoved, O God.'),
(7, 19, 83, 1, 'A canticle of a psalm for Asaph. O God, who shall be like to thee? hold not thy peace, neither be thou still, O God.'),
(4, 19, 83, 2, 'For, see, your enemies make a tumult: and they that hate you have lifted up the head.'),
(12, 19, 83, 2, 'For lo, thy enemies make a tumult: and they that hate thee have lifted up the head.'),
(3, 19, 83, 2, 'For, lo, thine enemies make a tumult; And they that hate thee have lifted up the head.'),
(8, 19, 83, 2, 'For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.'),
(9, 19, 83, 2, 'For, lo, Thine enemies are in an uproar; And they that hate Thee have lifted up the head.'),
(6, 19, 83, 2, 'For behold, thine enemies make a tumult; and they that hate thee lift up the head.'),
(14, 19, 83, 2, 'For, lo, Thine enemies do roar, And those hating Thee have lifted up the head,'),
(11, 19, 83, 2, 'For behold, thine enemies will be clamorous; and they hating thee lifted up the head.'),
(13, 19, 83, 2, 'For, behold, your enemies are stirred up. Those who hate you have lifted up their heads.'),
(10, 19, 83, 2, 'For, look, your enemies are stirred up. Those who hate you have lifted up their heads.'),
(1, 19, 83, 2, 'See how Your enemies rage, how Your foes have reared their heads.'),
(5, 19, 83, 2, 'For behold, your enemies have sounded off, and those who hate you have carried out a head.'),
(7, 19, 83, 2, 'For lo, thy enemies have made a noise: and they that hate thee have lifted up the head.'),
(4, 19, 83, 3, 'They have taken crafty counsel against your people, and consulted against your hidden ones.'),
(12, 19, 83, 3, 'They have taken crafty counsel against thy people, and consulted against thy hidden ones.'),
(3, 19, 83, 3, 'They take crafty counsel against thy people, And consult together against thy hidden ones.'),
(8, 19, 83, 3, 'They take crafty counsel against thy people, and consult together against thy hidden ones.'),
(9, 19, 83, 3, 'They hold crafty converse against Thy people, And take counsel against Thy treasured ones.'),
(6, 19, 83, 3, 'They take crafty counsel against thy people, and consult against thy hidden ones:'),
(14, 19, 83, 3, 'Against Thy people they take crafty counsel, And consult against Thy hidden ones.'),
(11, 19, 83, 3, 'Against thy people they will make crafty consultation, and they will counsel against thy hidden ones.'),
(13, 19, 83, 3, 'They conspire with cunning against your people. They plot against your cherished ones.'),
(10, 19, 83, 3, 'They conspire with cunning against your people. They plot against your cherished ones.'),
(1, 19, 83, 3, 'With cunning they scheme against Your people and conspire against those You cherish,'),
(5, 19, 83, 3, 'They have acted with malice in counsel over your people, and they have plotted against your holy ones.'),
(7, 19, 83, 3, 'They have taken a malicious counsel against thy people, and have consulted against thy saints.'),
(4, 19, 83, 4, 'They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.'),
(12, 19, 83, 4, 'They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.'),
(3, 19, 83, 4, 'They have said, Come, and let us cut them off from being a nation; That the name of Israel may be no more in remembrance.'),
(8, 19, 83, 4, 'They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.'),
(9, 19, 83, 4, 'They have said: ‘Come, and let us cut them off from being a nation; That the name of Israel may be no more in remembrance.’'),
(6, 19, 83, 4, 'They say, Come, and let us cut them off from being a nation, and let the name of Israel be mentioned no more.'),
(14, 19, 83, 4, 'They have said, ‘Come, And we cut them off from being a nation, And the name of Israel is not remembered any more.’'),
(11, 19, 83, 4, 'They said, Come, and we will cut them off from a nation; and the name of Israel shall no more be remembered.'),
(13, 19, 83, 4, '“Come,” they say, “and let’s destroy them as a nation, that the name of Israel may be remembered no more.”'),
(10, 19, 83, 4, '“Come,” they say, “and let’s destroy them as a nation, that the name of Israel may be remembered no more.”'),
(1, 19, 83, 4, 'saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.”'),
(5, 19, 83, 4, 'They have said, “Come, let us scatter them from the nations and not allow the name of Israel to be remembered any longer.”'),
(7, 19, 83, 4, 'They have said: Come and let us destroy them, so that they be not a nation: and let the name of Israel be remembered no more.'),
(4, 19, 83, 5, 'For they have consulted together with one consent: they are confederate against you:'),
(12, 19, 83, 5, 'For they have consulted together with one consent: they are confederate against thee,'),
(3, 19, 83, 5, 'For they have consulted together with one consent; Against thee do they make a covenant:'),
(8, 19, 83, 5, 'For they have consulted together with one consent; against thee do they make a covenant:'),
(9, 19, 83, 5, 'For they have consulted together with one consent; Against Thee do they make a covenant;'),
(6, 19, 83, 5, 'For they have consulted together with one heart: they have made an alliance together against thee.'),
(14, 19, 83, 5, 'For they consulted in heart together, Against Thee a covenant they make,'),
(11, 19, 83, 5, 'For they counseled together with the heart: they will cut out a covenant against thee:'),
(13, 19, 83, 5, 'For they have conspired together with one mind. They form an alliance against you.'),
(10, 19, 83, 5, 'For they have conspired together with one mind. They form an alliance against you.'),
(1, 19, 83, 5, 'For with one mind they plot together; they form an alliance against You—'),
(5, 19, 83, 5, 'For they plotted unanimously. Joined together against you, they ordained a covenant:'),
(7, 19, 83, 5, 'For they have contrived with one consent: they have made a covenant together against thee,'),
(4, 19, 83, 6, 'The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;'),
(12, 19, 83, 6, 'The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;'),
(3, 19, 83, 6, 'The tents of Edom and the Ishmaelites; Moab, and the Hagarenes;'),
(8, 19, 83, 6, 'The tents of Edom and the Ishmaelites; Moab, and the Hagarenes;'),
(9, 19, 83, 6, 'The tents of Edom and the Ishmaelites; Moab, and the Hagrites;'),
(6, 19, 83, 6, 'The tents of Edom and the Ishmaelites, Moab and the Hagarites;'),
(14, 19, 83, 6, 'Tents of Edom, and Ishmaelites, Moab, and the Hagarenes,'),
(11, 19, 83, 6, 'The tents of Edom and the Ishmaelites, Moab and the Hagarites.'),
(13, 19, 83, 6, 'The tents of Edom and the Ishmaelites; Moab, and the Hagrites;'),
(10, 19, 83, 6, 'The tents of Edom and the Ishmaelites; Moab, and the Hagrites;'),
(1, 19, 83, 6, 'the tents of Edom and the Ishmaelites, of Moab and the Hagrites,'),
(5, 19, 83, 6, 'the tabernacle of Edomites and Ishmaelites, and Moab and the Hagarites,'),
(7, 19, 83, 6, 'the tabernacles of the Edomites, and the Ismahelites: Moab, and the Agarens,'),
(4, 19, 83, 7, 'Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;'),
(12, 19, 83, 7, 'Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;'),
(3, 19, 83, 7, 'Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre:'),
(8, 19, 83, 7, 'Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre:'),
(9, 19, 83, 7, 'Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre;'),
(6, 19, 83, 7, 'Gebal, and Ammon, and Amalek; Philistia, with the inhabitants of Tyre;'),
(14, 19, 83, 7, 'Gebal, and Ammon, and Amalek, Philistia with inhabitants of Tyre,'),
(11, 19, 83, 7, 'Gebal and Ammon and Amalek; the rovers with the inhabitants of Tyre;'),
(13, 19, 83, 7, 'Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre;'),
(10, 19, 83, 7, 'Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre;'),
(1, 19, 83, 7, 'of Gebal, Ammon, and Amalek, of Philistia with the people of Tyre.'),
(5, 19, 83, 7, 'and Gebal, and Ammon, and Amalek, the foreigners among the inhabitants of Tyre.'),
(7, 19, 83, 7, 'Gebal, and Ammon and Amalec: the Philistines, with the inhabitants of Tyre.'),
(4, 19, 83, 8, 'Assur also is joined with them: they have helped the children of Lot. Selah.'),
(12, 19, 83, 8, 'Assur also is joined with them: they have helped the children of Lot. Selah.'),
(3, 19, 83, 8, 'Assyria also is joined with them; They have helped the children of Lot. [Selah'),
(8, 19, 83, 8, 'Assyria also is joined with them; they have holpen the children of Lot. Selah'),
(9, 19, 83, 8, 'Assyria also is joined with them; They have been an arm to the children of Lot.  Selah'),
(6, 19, 83, 8, 'Asshur also is joined with them: they are an arm to the sons of Lot. Selah.'),
(14, 19, 83, 8, 'Asshur also is joined with them, They have been an arm to sons of Lot. Selah.'),
(11, 19, 83, 8, 'Also Assur was joined with them: they were an arm to the sons of Lot Silence.'),
(13, 19, 83, 8, 'Assyria also is joined with them. They have helped the children of Lot. Selah.'),
(10, 19, 83, 8, 'Assyria also is joined with them. They have helped the descendants of Lot. Selah.'),
(1, 19, 83, 8, 'Even Assyria has joined them, lending strength to the sons of Lot. Selah'),
(5, 19, 83, 8, 'For even Assur comes with them. They have become the helpers of the sons of Lot.'),
(7, 19, 83, 8, 'Yea, and the Assyrian also is joined with them: they are come to the aid of the sons of Lot.'),
(4, 19, 83, 9, 'Do to them as to the Midianites; as to Sisera, as to Jabin, at the brook of Kison:'),
(12, 19, 83, 9, 'Do to them as to the Midianites; as to Sisera, as to Jabin, at the brook of Kison:'),
(3, 19, 83, 9, 'Do thou unto them as unto Midian, As to Sisera, as to Jabin, at the river Kishon;'),
(8, 19, 83, 9, 'Do thou unto them as unto Midian; as to Sisera, as to Jabin, at the river Kishon:'),
(9, 19, 83, 9, 'Do Thou unto them as unto Midian; As to Sisera, as to Jabin, at the brook Kishon;'),
(6, 19, 83, 9, 'Do unto them as to Midian; as to Sisera, as to Jabin, at the torrent of Kishon:'),
(14, 19, 83, 9, 'Do to them as to Midian, As to Sisera, as to Jabin, at the stream Kishon.'),
(11, 19, 83, 9, 'Do to them as Midian, as Sisera, as Jabin, at the torrent Bison:'),
(13, 19, 83, 9, 'Do to them as you did to Midian, as to Sisera, as to Jabin, at the river Kishon;'),
(10, 19, 83, 9, 'Do to them as you did to Midian, as to Sisera, as to Jabin, at the river Kishon;'),
(1, 19, 83, 9, 'Do to them as You did to Midian, as to Sisera and Jabin at the River Kishon,'),
(5, 19, 83, 9, 'Do to them as you did to Midian and Sisera, just as to Jabin at the torrent of Kishon.'),
(7, 19, 83, 9, 'Do to them as thou didst to Madian and to Sisara: as to Jabin at the brook of Cisson.'),
(4, 19, 83, 10, 'Which perished at Endor: they became as dung for the earth.'),
(12, 19, 83, 10, 'Who perished at En-dor: they became as dung for the earth.'),
(3, 19, 83, 10, 'Who perished at Endor, Who became as dung for the earth.'),
(8, 19, 83, 10, 'Which perished at En-dor; they became as dung for the earth.'),
(9, 19, 83, 10, 'Who were destroyed at En-dor; They became as dung for the earth.'),
(6, 19, 83, 10, 'Who were destroyed at Endor; they became as dung for the ground.'),
(14, 19, 83, 10, 'They were destroyed at Endor, They were dung for the ground!'),
(11, 19, 83, 10, 'They were destroyed at the fountain of the dwelling: they were dung to the earth.'),
(13, 19, 83, 10, 'who perished at Endor, who became as dung for the earth.'),
(10, 19, 83, 10, 'who perished at Endor, who became as dung for the earth.'),
(1, 19, 83, 10, 'who perished at Endor and became like dung on the ground.'),
(5, 19, 83, 10, 'They perished at Endor, and they became like the dung of the earth.'),
(7, 19, 83, 10, 'Who perished at Endor: and became as dung for the earth.'),
(4, 19, 83, 11, 'Make their nobles like Oreb, and like Zeeb: yes, all their princes as Zebah, and as Zalmunna:'),
(12, 19, 83, 11, 'Make their nobles like Oreb, and like Zeeb: yes, all their princes as Zebah, and as Zalmunna:'),
(3, 19, 83, 11, 'Make their nobles like Oreb and Zeeb; Yea, all their princes like Zebah and Zalmunna;'),
(8, 19, 83, 11, 'Make their nobles like Oreb and Zeeb; yea, all their princes like Zebah and Zalmunna:'),
(9, 19, 83, 11, 'Make their nobles like Oreb and Zeeb, And like Zebah and Zalmunna all their princes;'),
(6, 19, 83, 11, 'Make their nobles as Oreb and as Zeeb; and all their chiefs as Zebah and as Zalmunna.'),
(14, 19, 83, 11, 'Make their nobles as Oreb and as Zeeb, And as Zebah and Zalmunna all their princes,'),
(11, 19, 83, 11, 'Set them their nobles as Oreb, and as Zeeb: and as Zebah and as Zalmunna, all their princes:'),
(13, 19, 83, 11, 'Make their nobles like Oreb and Zeeb; yes, all their princes like Zebah and Zalmunna;'),
(10, 19, 83, 11, 'Make their nobles like Oreb and Zeeb; yes, all their princes like Zebah and Zalmunna;'),
(1, 19, 83, 11, 'Make their nobles like Oreb and Zeeb, and all their princes like Zebah and Zalmunna,'),
(5, 19, 83, 11, 'Set their leaders to be like Oreb and Zeeb, and Zebah and Zalmunna: all their leaders'),
(7, 19, 83, 11, 'Make their princes like Oreb, and Zeb, and Zebee, and Salmana. All their princes,'),
(4, 19, 83, 12, 'Who said, Let us take to ourselves the houses of God in possession.'),
(12, 19, 83, 12, 'Who said, Let us take to ourselves the houses of God in possession.'),
(3, 19, 83, 12, 'Who said, Let us take to ourselves in possession The habitations of God.'),
(8, 19, 83, 12, 'Who said, Let us take to ourselves in possession the habitations of God.'),
(9, 19, 83, 12, 'Who said: ‘Let us take to ourselves in possession The habitations of God.’'),
(6, 19, 83, 12, 'For they have said, Let us take to ourselves God’s dwelling-places in possession.'),
(14, 19, 83, 12, 'Who have said, ‘Let us occupy for ourselves The comely places of God.’'),
(11, 19, 83, 12, 'Who said, We will inherit for us the dwellings of God.'),
(13, 19, 83, 12, 'who said, “Let us take possession of God’s pasturelands.”'),
(10, 19, 83, 12, 'who said, “Let us take possession of God’s pasturelands.”'),
(1, 19, 83, 12, 'who said, “Let us possess for ourselves the pastures of God.”'),
(5, 19, 83, 12, 'who said, “Let us possess the Sanctuary of God for an inheritance.”'),
(7, 19, 83, 12, 'who have said: Let us possess the sanctuary of God for an inheritance.'),
(4, 19, 83, 13, 'O my God, make them like a wheel; as the stubble before the wind.'),
(12, 19, 83, 13, 'O my God, make them like a wheel; as the stubble before the wind.'),
(3, 19, 83, 13, 'O my God, make them like the whirling dust; As stubble before the wind.'),
(8, 19, 83, 13, 'O my God, make them like the whirling dust; as stubble before the wind.'),
(9, 19, 83, 13, 'O my God, make them like the whirling dust; As stubble before the wind.'),
(6, 19, 83, 13, 'O my God, make them like a whirling thing, like stubble before the wind.'),
(14, 19, 83, 13, 'O my God, make them as a rolling thing, As stubble before wind.'),
(11, 19, 83, 13, 'O my God, set them as a wheel; as straw before the wind.'),
(13, 19, 83, 13, 'My God, make them like tumbleweed; like chaff before the wind.'),
(10, 19, 83, 13, 'My God, make them like tumbleweed; like chaff before the wind.'),
(1, 19, 83, 13, 'Make them like tumbleweed, O my God, like chaff before the wind.'),
(5, 19, 83, 13, 'My God, set them like a wheel, and like stubble before the face of the wind.'),
(7, 19, 83, 13, 'O my God, make them like a wheel; and as stubble before the wind.'),
(4, 19, 83, 14, 'As the fire burns a wood, and as the flame sets the mountains on fire;'),
(12, 19, 83, 14, 'As the fire burneth a wood, and as the flame setteth the mountains on fire;'),
(3, 19, 83, 14, 'As the fire that burneth the forest, And as the flame that setteth the mountains on fire,'),
(8, 19, 83, 14, 'As the fire that burneth the forest, and as the flame that setteth the mountains on fire;'),
(9, 19, 83, 14, 'As the fire that burneth the forest, And as the flame that setteth the mountains ablaze;'),
(6, 19, 83, 14, 'As fire burneth a forest, and as the flame setteth the mountains on fire,'),
(14, 19, 83, 14, 'As a fire doth burn a forest, And as a flame setteth hills on fire,'),
(11, 19, 83, 14, 'As fire will burn the forest, and as the flame will cause the mountains to burn.'),
(13, 19, 83, 14, 'As the fire that burns the forest, as the flame that sets the mountains on fire,'),
(10, 19, 83, 14, 'As the fire that burns the forest, as the flame that sets the mountains on fire,'),
(1, 19, 83, 14, 'As fire consumes a forest, as a flame sets the mountains ablaze,'),
(5, 19, 83, 14, 'Set them like a fire burning up the forest, and like a flame burning up the mountains.'),
(7, 19, 83, 14, 'As fire which burneth the wood: and as a flame burning mountains:'),
(4, 19, 83, 15, 'So persecute them with your tempest, and make them afraid with your storm.'),
(12, 19, 83, 15, 'So persecute them with thy tempest, and make them afraid with thy storm.'),
(3, 19, 83, 15, 'So pursue them with thy tempest, And terrify them with thy storm.'),
(8, 19, 83, 15, 'So pursue them with thy tempest, and terrify them with thy storm.'),
(9, 19, 83, 15, 'So pursue them with Thy tempest, And affright them with Thy storm.'),
(6, 19, 83, 15, 'So pursue them with thy tempest, and terrify them with thy whirlwind.'),
(14, 19, 83, 15, 'So dost Thou pursue them with Thy whirlwind, And with Thy hurricane troublest them.'),
(11, 19, 83, 15, 'So wilt thou pursue them with thy tempest, and thou wilt terrify them with thy whirlwind:'),
(13, 19, 83, 15, 'so pursue them with your tempest, and terrify them with your storm.'),
(10, 19, 83, 15, 'so pursue them with your tempest, and terrify them with your storm.'),
(1, 19, 83, 15, 'so pursue them with Your tempest, and terrify them with Your storm.'),
(5, 19, 83, 15, 'So will you pursue them in your tempest, and disturb them in your wrath.'),
(7, 19, 83, 15, 'So shalt thou pursue them with thy tempest: and shalt trouble them in thy wrath.'),
(4, 19, 83, 16, 'Fill their faces with shame; that they may seek your name, O LORD.'),
(12, 19, 83, 16, 'Fill their faces with shame; that they may seek thy name, O LORD.'),
(3, 19, 83, 16, 'Fill their faces with confusion, That they may seek thy name, O Jehovah.'),
(8, 19, 83, 16, 'Fill their faces with confusion; that they may seek thy name, O LORD.'),
(9, 19, 83, 16, 'Fill their faces with shame; That they may seek Thy name, O LORD.'),
(6, 19, 83, 16, 'Fill their faces with shame, that they may seek thy name, O Jehovah.'),
(14, 19, 83, 16, 'Fill their faces with shame, And they seek Thy name, O Jehovah.'),
(11, 19, 83, 16, 'Fill their face with contempt, and they shall seek thy name, O Jehovah.'),
(13, 19, 83, 16, 'Fill their faces with confusion, that they may seek your name, Yahweh.'),
(10, 19, 83, 16, 'Fill their faces with confusion, that they may seek your name, LORD.'),
(1, 19, 83, 16, 'Cover their faces with shame, that they may seek Your name, O LORD.'),
(5, 19, 83, 16, 'Fill their faces with shame, and they will seek your name, O Lord.'),
(7, 19, 83, 16, 'Fill their faces with shame; and they shall seek thy name, O Lord.'),
(4, 19, 83, 17, 'Let them be confounded and troubled for ever; yes, let them be put to shame, and perish:'),
(12, 19, 83, 17, 'Let them be confounded and troubled for ever; yes, let them be put to shame, and perish:'),
(3, 19, 83, 17, 'Let them be put to shame and dismayed for ever; Yea, let them be confounded and perish;'),
(8, 19, 83, 17, 'Let them be ashamed and dismayed for ever; yea, let them be confounded and perish:'),
(9, 19, 83, 17, 'Let them be ashamed and affrighted for ever; Yea, let them be abashed and perish;'),
(6, 19, 83, 17, 'Let them be put to shame and be dismayed for ever, and let them be confounded and perish:'),
(14, 19, 83, 17, 'They are ashamed and troubled for ever, Yea, they are confounded and lost.'),
(11, 19, 83, 17, 'They shall be ashamed and terrified, even to forever; and they shall be put to shame and perish.'),
(13, 19, 83, 17, 'Let them be disappointed and dismayed forever. Yes, let them be confounded and perish;'),
(10, 19, 83, 17, 'Let them be disappointed and dismayed forever. Yes, let them be confounded and perish;'),
(1, 19, 83, 17, 'May they be ever ashamed and terrified; may they perish in disgrace.'),
(5, 19, 83, 17, 'Let them be ashamed and troubled, from age to age, and let them be confounded and perish.'),
(7, 19, 83, 17, 'Let them be ashamed and troubled for ever and ever: and let them be confounded and perish.'),
(4, 19, 83, 18, 'That men may know that you, whose name alone is JEHOVAH, are the most high over all the earth.'),
(12, 19, 83, 18, 'That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.'),
(3, 19, 83, 18, 'That they may know that thou alone, whose name is Jehovah, Art the Most High over all the earth.'),
(8, 19, 83, 18, 'That they may know that thou alone, whose name is JEHOVAH, art the Most High over all the earth.'),
(9, 19, 83, 18, 'That they may know that it is Thou alone whose name is the LORD, The Most High over all the earth.'),
(6, 19, 83, 18, 'That they may know that thou alone, whose name is Jehovah, art the Most High over all the earth.'),
(14, 19, 83, 18, 'And they know that Thou—(Thy name is Jehovah—by Thyself,) Art the Most High over all the earth!'),
(11, 19, 83, 18, 'And they shall know that thou, thy name Jehovah alone, the Most High over all the earth.'),
(13, 19, 83, 18, 'that they may know that you alone, whose name is Yahweh, are the Most High over all the earth.'),
(10, 19, 83, 18, 'that they may know that you alone, whose name is the LORD, are the Most High over all the earth.'),
(1, 19, 83, 18, 'May they know that You alone, whose name is the LORD, are Most High over all the earth.'),
(5, 19, 83, 18, 'And let them know that the Lord is your name. You alone are the Most High in all the earth.'),
(7, 19, 83, 18, 'And let them know that the Lord is thy name: thou alone art the most High over all the earth.'),
(4, 19, 84, 1, 'How amiable are your tabernacles, O LORD of hosts!'),
(12, 19, 84, 1, 'To the chief Musician upon Gittith, A Psalm for the sons of Korah. How amiable are thy tabernacles, O LORD of hosts!'),
(3, 19, 84, 1, 'For the Chief Musician; set to the Gittith. A Psalm of the sons of Korah. How amiable are thy tabernacles, O Jehovah of hosts!'),
(8, 19, 84, 1, 'For the Chief Musician; set to the Gittith. A Psalm of the sons of Korah. How amiable are thy tabernacles, O LORD of hosts!'),
(9, 19, 84, 1, 'For the Leader; upon the Gittith. A Psalm of the sons of Korah.   How lovely are Thy tabernacles, O LORD of hosts!'),
(6, 19, 84, 1, '{To the chief Musician. Upon the Gittith. Of the sons of Korah. A Psalm.} How amiable are thy tabernacles, O Jehovah of hosts!'),
(14, 19, 84, 1, 'To the Overseer.—‘On the Gittith By sons of Korah.’—A Psalm. How beloved Thy tabernacles, Jehovah of Hosts!'),
(11, 19, 84, 1, 'To the overseer upon the stringed instrument: to the sons of Korah, a chanting. How beloved are thy tents, O Jehovah of armies!'),
(13, 19, 84, 1, 'For the Chief Musician. On an instrument of Gath. A Psalm by the sons of Korah. How lovely are your dwellings, Yahweh of Armies!'),
(10, 19, 84, 1, '[For the Chief Musician. On an instrument of Gath. A Psalm by the sons of Korah.] How lovely are your dwellings, LORD of hosts.'),
(1, 19, 84, 1, 'For the choirmaster. According to Gittith. A Psalm of the sons of Korah. How lovely is Your dwelling place, O LORD of Hosts!'),
(5, 19, 84, 1, 'Unto the end. For the wine and oil presses. A Psalm to the sons of Korah. How beloved are your tabernacles, O Lord of hosts!'),
(7, 19, 84, 1, 'Unto the end, for the winepresses, a psalm for the sons of Core. How lovely are thy tabernacles, O Lord of host!'),
(4, 19, 84, 2, 'My soul longs, yes, even faints for the courts of the LORD: my heart and my flesh cries out for the living God.'),
(12, 19, 84, 2, 'My soul longeth, and even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.'),
(3, 19, 84, 2, 'My soul longeth, yea, even fainteth for the courts of Jehovah; My heart and my flesh cry out unto the living God.'),
(8, 19, 84, 2, 'My soul longeth, yea, even fainteth for the courts of the LORD; my heart and my flesh cry out unto the living God.'),
(9, 19, 84, 2, 'My soul yearneth, yea, even pineth for the courts of the LORD; My heart and my flesh sing for joy unto the living God.'),
(6, 19, 84, 2, 'My soul longeth, yea, even fainteth for the courts of Jehovah; my heart and my flesh cry out for the living God.'),
(14, 19, 84, 2, 'My soul desired, yea, it hath also been consumed, For the courts of Jehovah, My heart and my flesh cry aloud unto the living God,'),
(11, 19, 84, 2, 'My soul longed after, and also failed for the enclosures of Jehovah: my heart and my flesh will rejoice for the living God.'),
(13, 19, 84, 2, 'My soul longs, and even faints for the courts of Yahweh. My heart and my flesh cry out for the living God.'),
(10, 19, 84, 2, 'My soul longs, yes, yearns for the courts of the LORD. My heart and my flesh cry out for the living God.'),
(1, 19, 84, 2, 'My soul longs, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God.'),
(5, 19, 84, 2, 'My soul longs and faints for the courts of the Lord. My heart and my flesh have exulted in the living God.'),
(7, 19, 84, 2, 'my soul longeth and fainteth for the courts of the Lord. My heart and my flesh have rejoiced in the living God.'),
(4, 19, 84, 3, 'Yes, the sparrow has found an house, and the swallow a nest for herself, where she may lay her young, even your altars, O LORD of hosts, my King, and my God.'),
(12, 19, 84, 3, 'Yes, the sparrow hath found a house, and the swallow a nest for herself, where she may lay her young, even thy altars, O LORD of hosts, my King, and my God.'),
(3, 19, 84, 3, 'Yea, the sparrow hath found her a house, And the swallow a nest for herself, where she may lay her young, Even thine altars, O Jehovah of hosts, My King, and my God.'),
(8, 19, 84, 3, 'Yea, the sparrow hath found her an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God.'),
(9, 19, 84, 3, 'Yea, the sparrow hath found a house, and the swallow a nest for herself, Where she may lay her young; Thine altars, O LORD of hosts, My King, and my God—'),
(6, 19, 84, 3, 'Yea, the sparrow hath found a house, and the swallow a nest for herself, where she layeth her young, thine altars, O Jehovah of hosts, my King and my God.'),
(14, 19, 84, 3, '(Even a sparrow hath found a house, And a swallow a nest for herself, Where she hath placed her brood,) Thine altars, O Jehovah of Hosts, My king and my God.'),
(11, 19, 84, 3, 'Also the sparrow found a house, and the swallow a nest for herself where she put her young brood, thine altars, O Jehovah of armies, my King and my God.'),
(13, 19, 84, 3, 'Yes, the sparrow has found a home, and the swallow a nest for herself, where she may have her young, near your altars, Yahweh of Armies, my King, and my God.'),
(10, 19, 84, 3, 'Yes, the sparrow has found a home, and the swallow a nest for herself, where she may have her young, near your altars, LORD of hosts, my King, and my God.'),
(1, 19, 84, 3, 'Even the sparrow has found a home, and the swallow a nest for herself, where she places her young near Your altars, O LORD of Hosts, my King and my God.'),
(5, 19, 84, 3, 'For even the sparrow has found a home for himself, and the turtle-dove a nest for herself, where she may lay her young: your altars, O Lord of hosts, my king and my God.'),
(7, 19, 84, 3, 'For the sparrow hath found herself a house, and the turtle a nest for herself where she may lay her young ones: Thy altars, O Lord of hosts, my king and my God.'),
(4, 19, 84, 4, 'Blessed are they that dwell in your house: they will be still praising you. Selah.'),
(12, 19, 84, 4, 'Blessed are they that dwell in thy house: they will be still praising thee. Selah.'),
(3, 19, 84, 4, 'Blessed are they that dwell in thy house: They will be still praising thee.[Selah'),
(8, 19, 84, 4, 'Blessed are they that dwell in thy house: they will be still praising thee. Selah'),
(9, 19, 84, 4, 'Happy are they that dwell in Thy house, They are ever praising Thee.  Selah'),
(6, 19, 84, 4, 'Blessed are they that dwell in thy house: they will be constantly praising thee. Selah.'),
(14, 19, 84, 4, 'O the happiness of those inhabiting Thy house, Yet do they praise Thee. Selah.'),
(11, 19, 84, 4, 'Happy they dwelling in thy house; they shall yet praise thee. Silence.'),
(13, 19, 84, 4, 'Blessed are those who dwell in your house. They are always praising you. Selah.'),
(10, 19, 84, 4, 'Blessed are those who dwell in your house. They are ever praising you. Selah.'),
(1, 19, 84, 4, 'How blessed are those who dwell in Your house! They are ever praising You. Selah'),
(5, 19, 84, 4, 'Blessed are those who dwell in your house, O Lord. They will praise you from age to age.'),
(7, 19, 84, 4, 'Blessed are they that dwell in thy house, O Lord: they shall praise thee for ever and ever.'),
(4, 19, 84, 5, 'Blessed is the man whose strength is in you; in whose heart are the ways of them.'),
(12, 19, 84, 5, 'Blessed is the man whose strength is in thee; in whose heart are the ways of them.'),
(3, 19, 84, 5, 'Blessed is the man whose strength is in thee; In whose heart are the highways to Zion.'),
(8, 19, 84, 5, 'Blessed is the man whose strength is in thee; in whose heart are the highways to Zion.'),
(9, 19, 84, 5, 'Happy is the man whose strength is in Thee; In whose heart are the highways.'),
(6, 19, 84, 5, 'Blessed is the man whose strength is in thee,—they, in whose heart are the highways.'),
(14, 19, 84, 5, 'O the happiness of a man whose strength is in Thee, Highways are in their heart.'),
(11, 19, 84, 5, 'Happy the man strength to him in thee; the raised ways in their heart;'),
(13, 19, 84, 5, 'Blessed are those whose strength is in you; who have set their hearts on a pilgrimage.'),
(10, 19, 84, 5, 'Blessed are those whose strength is in you, who have set their hearts on a pilgrimage.'),
(1, 19, 84, 5, 'Blessed are those whose strength is in You, whose hearts are set on pilgrimage.'),
(5, 19, 84, 5, 'Blessed is the man whose help is from you. In his heart, he is disposed to ascend'),
(7, 19, 84, 5, 'Blessed is the man whose help is from thee: in his heart he hath disposed to ascend by steps,'),
(4, 19, 84, 6, 'Who passing through the valley of Baca make it a well; the rain also fills the pools.'),
(12, 19, 84, 6, 'Who passing through the valley of Baca make it a well; the rain also filleth the pools.'),
(3, 19, 84, 6, 'Passing through the valley of Weeping they make it a place of springs; Yea, the early rain covereth it with blessings.'),
(8, 19, 84, 6, 'Passing through the valley of Weeping they make it a place of springs; yea, the early rain covereth it with blessings.'),
(9, 19, 84, 6, 'Passing through the valley of Baca they make it a place of springs; Yea, the early rain clotheth it with blessings.'),
(6, 19, 84, 6, 'Passing through the valley of Baca, they make it a well-spring; yea, the early rain covereth it with blessings.'),
(14, 19, 84, 6, 'Those passing through a valley of weeping, A fountain do make it, Blessings also cover the director.'),
(11, 19, 84, 6, 'Passing through in the valley of Baca they will set it a fountain; also the early rain will cover the ponds.'),
(13, 19, 84, 6, 'Passing through the valley of Weeping, they make it a place of springs. Yes, the autumn rain covers it with blessings.'),
(10, 19, 84, 6, 'Passing through the Valley of Baca, they make it a place of springs. Yes, the autumn rain covers it with blessings.'),
(1, 19, 84, 6, 'As they pass through the Valley of Baca, they make it a place of springs; even the autumn rain covers it with pools.'),
(5, 19, 84, 6, 'from the valley of tears, from the place which he has determined.'),
(7, 19, 84, 6, 'in the vale of tears, in the place which be hath set.'),
(4, 19, 84, 7, 'They go from strength to strength, every one of them in Zion appears before God.'),
(12, 19, 84, 7, 'They go from strength to strength, every one of them in Zion appeareth before God.'),
(3, 19, 84, 7, 'They go from strength to strength; Every one of them appeareth before God in Zion.'),
(8, 19, 84, 7, 'They go from strength to strength, every one of them appeareth before God in Zion.'),
(9, 19, 84, 7, 'They go from strength to strength, Every one of them appeareth before God in Zion.'),
(6, 19, 84, 7, 'They go from strength to strength: [each one] will appear before God in Zion.'),
(14, 19, 84, 7, 'They go from strength unto strength, He appeareth unto God in Zion.'),
(11, 19, 84, 7, 'They will go from strength to strength, being seen in Zion to God.'),
(13, 19, 84, 7, 'They go from strength to strength. Everyone of them appears before God in Zion.'),
(10, 19, 84, 7, 'They go from strength to strength. Everyone of them appears before God in Zion.'),
(1, 19, 84, 7, 'They go from strength to strength, until each appears before God in Zion.'),
(5, 19, 84, 7, 'For even the lawgiver will provide a blessing; they will go from virtue to virtue. The God of gods will be seen in Zion.'),
(7, 19, 84, 7, 'For the lawgiver shall give a blessing, they shall go from virtue to virtue: the God of gods shall be seen in Sion.'),
(4, 19, 84, 8, 'O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.'),
(12, 19, 84, 8, 'O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.'),
(3, 19, 84, 8, 'O Jehovah God of hosts, hear my prayer; Give ear, O God of Jacob. [Selah'),
(8, 19, 84, 8, 'O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah'),
(9, 19, 84, 8, 'O LORD God of hosts, hear my prayer; Give ear, O God of Jacob.  Selah'),
(6, 19, 84, 8, 'Jehovah, God of hosts, hear my prayer; give ear, O God of Jacob. Selah.'),
(14, 19, 84, 8, 'O Jehovah, God of Hosts, hear my prayer, Give ear, O God of Jacob. Selah.'),
(11, 19, 84, 8, 'O Jehovah God of armies, hear my prayer: give ear, O God of Jacob. Silence.'),
(13, 19, 84, 8, 'Yahweh, God of Armies, hear my prayer. Listen, God of Jacob. Selah.'),
(10, 19, 84, 8, 'LORD, God of hosts, hear my prayer. Listen, God of Jacob. Selah.'),
(1, 19, 84, 8, 'O LORD God of Hosts, hear my prayer; give ear, O God of Jacob. Selah'),
(5, 19, 84, 8, 'O Lord, God of hosts, hear my prayer. Pay attention, O God of Jacob.'),
(7, 19, 84, 8, 'O Lord God of hosts, hear my prayer: give ear, O God of Jacob.'),
(4, 19, 84, 9, 'Behold, O God our shield, and look on the face of your anointed.'),
(12, 19, 84, 9, 'Behold, O God our shield, and look upon the face of thy anointed.'),
(3, 19, 84, 9, 'Behold, O God our shield, And look upon the face of thine anointed.'),
(8, 19, 84, 9, 'Behold, O God our shield, and look upon the face of thine anointed.'),
(9, 19, 84, 9, 'Behold, O God our shield, And look upon the face of Thine anointed.'),
(6, 19, 84, 9, 'Behold, O God our shield, and look upon the face of thine anointed.'),
(14, 19, 84, 9, 'Our shield, see, O God, And behold the face of Thine anointed,'),
(11, 19, 84, 9, 'See, O God our shield, and behold the face of thy Messiah.'),
(13, 19, 84, 9, 'Behold, God our shield, look at the face of your anointed.'),
(10, 19, 84, 9, 'Look, God our shield, look at the face of your anointed.'),
(1, 19, 84, 9, 'Take notice of our shield, O God, and look with favor on the face of Your anointed.'),
(5, 19, 84, 9, 'O God, gaze upon our protector, and look upon the face of your Christ.'),
(7, 19, 84, 9, 'Behold, O God our protector: and look on the face of thy Christ.'),
(4, 19, 84, 10, 'For a day in your courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.'),
(12, 19, 84, 10, 'For a day in thy courts is better than a thousand. I had rather be a door-keeper in the house of my God, than to dwell in the tents of wickedness.'),
(3, 19, 84, 10, 'For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, Than to dwell in the tents of wickedness.'),
(8, 19, 84, 10, 'For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.'),
(9, 19, 84, 10, 'For a day in Thy courts is better than a thousand; I had rather stand at the threshold of the house of my God, Than to dwell in the tents of wickedness.'),
(6, 19, 84, 10, 'For a day in thy courts is better than a thousand. I had rather stand at the threshold of the house of my God, than dwell in the tents of wickedness.'),
(14, 19, 84, 10, 'For good is a day in Thy courts, O Teacher! I have chosen rather to be at the threshold, In the house of my God, Than to dwell in tents of wickedness.'),
(11, 19, 84, 10, 'For good a day in thine enclosures above a thousand. I chose to wait on the threshold in the house of my God, rather than to dwell in the tents of injustice.'),
(13, 19, 84, 10, 'For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.'),
(10, 19, 84, 10, 'For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of God, than to dwell in the tents of wickedness.'),
(1, 19, 84, 10, 'For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.'),
(5, 19, 84, 10, 'For one day in your courts is better than thousands elsewhere. I have chosen to be lowly in the house of my God, rather than to dwell in the tabernacles of sinners.'),
(7, 19, 84, 10, 'For better is one day in thy courts above thousands. I have chosen to be an abject in the house of my God, rather than to dwell in the tabernacles of sinners.'),
(4, 19, 84, 11, 'For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.'),
(12, 19, 84, 11, 'For the LORD God is a sun and shield: the LORD will give grace and glory: no good will he withhold from them that walk uprightly.'),
(3, 19, 84, 11, 'For Jehovah God is a sun and a shield: Jehovah will give grace and glory; No good thing will he withhold from them that walk uprightly.'),
(8, 19, 84, 11, 'For the LORD God is a sun and a shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.'),
(9, 19, 84, 11, 'For the LORD God is a sun and a shield; The LORD giveth grace and glory; No good thing will He withhold from them that walk uprightly.'),
(6, 19, 84, 11, 'For Jehovah Elohim is a sun and shield: Jehovah will give grace and glory; no good thing will he withhold from them that walk uprightly.'),
(14, 19, 84, 11, 'For a sun and a shield is Jehovah God, Grace and honour doth Jehovah give. He withholdeth not good To those walking in uprightness.'),
(11, 19, 84, 11, 'For Jehovah God a sun and shield: Jehovah will give grace and glory; he will not withhold good to those going uprightly.'),
(13, 19, 84, 11, 'For Yahweh God is a sun and a shield. Yahweh will give grace and glory. He withholds no good thing from those who walk blamelessly.'),
(10, 19, 84, 11, 'For the LORD God is a sun and a shield. The LORD will give grace and glory. He withholds no good thing from those who walk blamelessly.'),
(1, 19, 84, 11, 'For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.'),
(5, 19, 84, 11, 'For God loves mercy and truth. The Lord will give grace and glory.'),
(7, 19, 84, 11, 'For God loveth mercy and truth: the Lord will give grace and glory.'),
(4, 19, 84, 12, 'O LORD of hosts, blessed is the man that trusts in you.'),
(12, 19, 84, 12, 'O LORD of hosts, blessed is the man that trusteth in thee.'),
(3, 19, 84, 12, 'O Jehovah of hosts, Blessed is the man that trusteth in thee.'),
(8, 19, 84, 12, 'O LORD of hosts, blessed is the man that trusteth in thee.'),
(9, 19, 84, 12, 'O LORD of hosts, Happy is the man that trusteth in Thee.'),
(6, 19, 84, 12, 'Jehovah of hosts, blessed is the man that confideth in thee!'),
(14, 19, 84, 12, 'Jehovah of Hosts! O the happiness of a man trusting in Thee.'),
(11, 19, 84, 12, 'O Jehovah of armies, happy the man trusting in thee.'),
(13, 19, 84, 12, 'Yahweh of Armies, blessed is the man who trusts in you.'),
(10, 19, 84, 12, 'LORD of hosts, blessed is the man who trusts in you.'),
(1, 19, 84, 12, 'O LORD of Hosts, how blessed is the man who trusts in You!'),
(5, 19, 84, 12, 'He will not withhold good things from those who walk in innocence. O Lord of hosts, blessed is the man who hopes in you.'),
(7, 19, 84, 12, 'He will not deprive of good things them that walk in innocence : O Lord of hosts, blessed is the man that trusteth in thee.'),
(4, 19, 85, 1, 'Lord, you have been favorable to your land: you have brought back the captivity of Jacob.'),
(12, 19, 85, 1, 'To the chief Musician, A Psalm for the sons of Korah. LORD, thou hast been favorable to thy land: thou hast brought back the captivity of Jacob.'),
(3, 19, 85, 1, 'For the Chief Musician. A Psalm of the sons of Korah. Jehovah, thou hast been favorable unto thy land; Thou hast brought back the captivity of Jacob.'),
(8, 19, 85, 1, 'For the Chief Musician. A Psalm of the sons of Korah. LORD, Thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.'),
(9, 19, 85, 1, 'For the Leader. A Psalm of the sons of Korah.   LORD, Thou hast been favourable unto Thy land, Thou hast turned the captivity of Jacob.'),
(6, 19, 85, 1, '{To the chief Musician. Of the sons of Korah. A Psalm.} Thou hast been favourable, Jehovah, unto thy land; thou hast turned the captivity of Jacob:'),
(14, 19, 85, 1, 'To the Overseer.—By sons of Korah. A Psalm. Thou hast accepted, O Jehovah, Thy land, Thou hast turned to the captivity of Jacob.'),
(11, 19, 85, 1, 'To the overseer: to the sons of Korah a chanting. O Jehovah, thou didst delight in thy land: thou didst turn back the captivity of Jacob.'),
(13, 19, 85, 1, 'For the Chief Musician. A Psalm by the sons of Korah. Yahweh, you have been favorable to your land. You have restored the fortunes of Jacob.'),
(10, 19, 85, 1, '[For the Chief Musician. A Psalm by the sons of Korah.] LORD, you have been favorable to your land. You have restored the fortunes of Jacob.'),
(1, 19, 85, 1, 'For the choirmaster. A Psalm of the sons of Korah. You showed favor to Your land, O LORD; You restored Jacob from captivity.'),
(5, 19, 85, 1, 'Unto the end. A Psalm to the sons of Korah. O Lord, you have blessed your land. You have turned aside the captivity of Jacob.'),
(7, 19, 85, 1, 'Unto the end, for the sons of Core, a psalm. Lord, thou hast blessed thy land: thou hast turned away the captivity of Jacob.'),
(4, 19, 85, 2, 'You have forgiven the iniquity of your people, you have covered all their sin. Selah.'),
(12, 19, 85, 2, 'Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.'),
(3, 19, 85, 2, 'Thou hast forgiven the iniquity of thy people; Thou hast covered all their sin.[Selah'),
(8, 19, 85, 2, 'Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah'),
(9, 19, 85, 2, 'Thou hast forgiven the iniquity of Thy people, Thou hast pardoned all their sin.  Selah'),
(6, 19, 85, 2, 'Thou hast forgiven the iniquity of thy people; thou hast covered all their sin. Selah.'),
(14, 19, 85, 2, 'Thou hast borne away the iniquity of Thy people, Thou hast covered all their sin. Selah.'),
(11, 19, 85, 2, 'Thou didst lift up the iniquity of thy people, thou didst cover all their sin. Silence.'),
(13, 19, 85, 2, 'You have forgiven the iniquity of your people. You have covered all their sin. Selah.'),
(10, 19, 85, 2, 'You have forgiven the iniquity of your people. You have covered all their sin. Selah.'),
(1, 19, 85, 2, 'You forgave the iniquity of Your people; You covered all their sin. Selah'),
(5, 19, 85, 2, 'You have released the iniquity of your people. You have covered all their sins.'),
(7, 19, 85, 2, 'Thou hast forgiven the iniquity of thy people: thou hast covered all their sins.'),
(4, 19, 85, 3, 'You have taken away all your wrath: you have turned yourself from the fierceness of your anger.'),
(12, 19, 85, 3, 'Thou hast taken away all thy wrath; thou hast turned thyself from the fierceness of thy anger.'),
(3, 19, 85, 3, 'Thou hast taken away all thy wrath; Thou hast turned thyself from the fierceness of thine anger.'),
(8, 19, 85, 3, 'Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.'),
(9, 19, 85, 3, 'Thou hast withdrawn all Thy wrath; Thou hast turned from the fierceness of Thine anger.'),
(6, 19, 85, 3, 'Thou hast withdrawn all thy wrath; thou hast turned from the fierceness of thine anger.'),
(14, 19, 85, 3, 'Thou hast gathered up all Thy wrath, Thou hast turned back from the fierceness of Thine anger.'),
(11, 19, 85, 3, 'Thou didst take away all thy wrath: thou didst turn back the burning of thine anger.'),
(13, 19, 85, 3, 'You have taken away all your wrath. You have turned from the fierceness of your anger.'),
(10, 19, 85, 3, 'You have taken away all your wrath. You have turned from the fierceness of your anger.'),
(1, 19, 85, 3, 'You withheld all Your fury; You turned from Your burning anger.'),
(5, 19, 85, 3, 'You have mitigated all your wrath. You have turned aside from the wrath of your indignation.'),
(7, 19, 85, 3, 'Thou hast mitigated all thy anger: thou best turned away from the wrath of thy indignation.'),
(4, 19, 85, 4, 'Turn us, O God of our salvation, and cause your anger toward us to cease.'),
(12, 19, 85, 4, 'Turn us, O God of our salvation, and cause thy anger towards us to cease.'),
(3, 19, 85, 4, 'Turn us, O God of our salvation, And cause thine indignation toward us to cease.'),
(8, 19, 85, 4, 'Turn us, O God of our salvation, and cause thine indignation toward us to cease.'),
(9, 19, 85, 4, 'Restore us, O God of our salvation, And cause Thine indignation toward us to cease.'),
(6, 19, 85, 4, 'Bring us back, O God of our salvation, and cause thine indignation toward us to cease.'),
(14, 19, 85, 4, 'Turn back to us, O God of our salvation, And make void Thine anger with us.'),
(11, 19, 85, 4, 'Turn us back, O God of our salvation, and annul thine anger with us.'),
(13, 19, 85, 4, 'Turn us, God of our salvation, and cause your indignation toward us to cease.'),
(10, 19, 85, 4, 'Restore us, God of our salvation, and cause your indignation toward us to cease.'),
(1, 19, 85, 4, 'Restore us, O God of our salvation, and put away Your displeasure toward us.'),
(5, 19, 85, 4, 'Convert us, O God, our Savior, and turn your anger away from us.'),
(7, 19, 85, 4, 'Convert us, O God our saviour: and turn off thy anger from us.'),
(4, 19, 85, 5, 'Will you be angry with us for ever? will you draw out your anger to all generations?'),
(12, 19, 85, 5, 'Wilt thou be angry with us for ever? wilt thou draw out thy anger to all generations?'),
(3, 19, 85, 5, 'Wilt thou be angry with us for ever? Wilt thou draw out thine anger to all generations?'),
(8, 19, 85, 5, 'Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?'),
(9, 19, 85, 5, 'Wilt Thou be angry with us for ever? Wilt Thou draw out Thine anger to all generations?'),
(6, 19, 85, 5, 'Wilt thou be angry with us for ever? wilt thou draw out thine anger from generation to generation?'),
(14, 19, 85, 5, 'To the age art Thou angry against us? Dost Thou draw out Thine anger To generation and generation?'),
(11, 19, 85, 5, 'Wilt thou be angry with us forever? wilt thou draw out thine anger to generation and generation?'),
(13, 19, 85, 5, 'Will you be angry with us forever? Will you draw out your anger to all generations?'),
(10, 19, 85, 5, 'Will you be angry with us forever? Will you draw out your anger to all generations?'),
(1, 19, 85, 5, 'Will You be angry with us forever? Will You draw out Your anger to all generations?'),
(5, 19, 85, 5, 'Will you be angry with us forever? And will you extend your wrath from generation to generation?'),
(7, 19, 85, 5, 'Wilt thou be angry with us for ever: or wilt thou extend thy wrath from generation to generation?'),
(4, 19, 85, 6, 'Will you not revive us again: that your people may rejoice in you?'),
(12, 19, 85, 6, 'Wilt thou not revive us again: that thy people may rejoice in thee?'),
(3, 19, 85, 6, 'Wilt thou not quicken us again, That thy people may rejoice in thee?'),
(8, 19, 85, 6, 'Wilt thou not quicken us again: that thy people may rejoice in thee?'),
(9, 19, 85, 6, 'Wilt Thou not quicken us again, That Thy people may rejoice in Thee?'),
(6, 19, 85, 6, 'Wilt thou not revive us again, that thy people may rejoice in thee?'),
(14, 19, 85, 6, 'Dost Thou not turn back? Thou revivest us, And Thy people do rejoice in Thee.'),
(11, 19, 85, 6, 'Wilt thou not turn back? wilt thou give us life? and thy people shall rejoice in thee.'),
(13, 19, 85, 6, 'Won’t you revive us again, that your people may rejoice in you?'),
(10, 19, 85, 6, 'Won’t you revive us again, that your people may rejoice in you?'),
(1, 19, 85, 6, 'Will You not revive us again, that Your people may rejoice in You?'),
(5, 19, 85, 6, 'O God, you will turn back and revive us. And your people will rejoice in you.'),
(7, 19, 85, 6, 'Thou wilt turn, O God, and bring us to life: and thy people shall rejoice in thee.'),
(4, 19, 85, 7, 'Show us your mercy, O LORD, and grant us your salvation.'),
(12, 19, 85, 7, 'Show us thy mercy, O LORD, and grant us thy salvation.'),
(3, 19, 85, 7, 'Show us thy lovingkindness, O Jehovah, And grant us thy salvation.'),
(8, 19, 85, 7, 'Shew us thy mercy, O LORD, and grant us thy salvation.'),
(9, 19, 85, 7, 'Show us Thy mercy, O LORD, And grant us Thy salvation.'),
(6, 19, 85, 7, 'Shew us thy loving-kindness, O Jehovah, and grant us thy salvation.'),
(14, 19, 85, 7, 'Show us, O Jehovah, thy kindness, And Thy salvation Thou dost give to us.'),
(11, 19, 85, 7, 'Cause us, O Jehovah, to see thy mercy, and thou wilt give to us thy salvation.'),
(13, 19, 85, 7, 'Show us your loving kindness, Yahweh. Grant us your salvation.'),
(10, 19, 85, 7, 'Show us your loving kindness, LORD. Grant us your salvation.'),
(1, 19, 85, 7, 'Show us Your loving devotion, O LORD, and grant us Your salvation.'),
(5, 19, 85, 7, 'O Lord, reveal to us your mercy, and grant to us your salvation.'),
(7, 19, 85, 7, 'Shew us, O Lord, thy mercy; and grant us thy salvation.'),
(4, 19, 85, 8, 'I will hear what God the LORD will speak: for he will speak peace to his people, and to his saints: but let them not turn again to folly.'),
(12, 19, 85, 8, 'I will hear what God the LORD will speak: for he will speak peace to his people, and to his saints: but let them not turn again to folly.'),
(3, 19, 85, 8, 'I will hear what God Jehovah will speak; For he will speak peace unto his people, and to his saints: But let them not turn again to folly.'),
(8, 19, 85, 8, 'I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.'),
(9, 19, 85, 8, 'I will hear what God the LORD will speak; For He will speak peace unto His people, and to His saints; But let them not turn back to folly.'),
(6, 19, 85, 8, 'I will hear what God, Jehovah, will speak; for he will speak peace unto his people, and to his godly ones: but let them not turn again to folly.'),
(14, 19, 85, 8, 'I hear what God Jehovah speaketh, For He speaketh peace unto His people, And unto His saints, and they turn not back to folly.'),
(11, 19, 85, 8, 'I will hear what God Jehovah shall speak: for he will speak peace to his people, and to his godly ones: and they shall not turn back to folly.'),
(13, 19, 85, 8, 'I will hear what God, Yahweh, will speak, for he will speak peace to his people, his saints; but let them not turn again to folly.'),
(10, 19, 85, 8, 'I will hear what God, the LORD, will speak, for he will speak peace to his people, his faithful ones; but let them not turn again to folly.'),
(1, 19, 85, 8, 'I will listen to what God the LORD will say; for He will surely speak peace to His people and His saints; He will not let them return to folly.'),
(5, 19, 85, 8, 'I will listen to what the Lord God may be saying to me. For he will speak peace to his people, and to his saints, and to those who are being converted to the heart.'),
(7, 19, 85, 8, 'I will hear what the Lord God will speak in me: for he will speak peace unto his people: And unto his saints: and unto them that are converted to the heart.'),
(4, 19, 85, 9, 'Surely his salvation is near them that fear him; that glory may dwell in our land.'),
(12, 19, 85, 9, 'Surely his salvation is nigh them that fear him; that glory may dwell in our land.'),
(3, 19, 85, 9, 'Surely his salvation is nigh them that fear him, That glory may dwell in our land.'),
(8, 19, 85, 9, 'Surely his salvation is nigh them that fear him; that glory may dwell in our land.'),
(9, 19, 85, 9, 'Surely His salvation is nigh them that fear Him; That glory may dwell in our land.'),
(6, 19, 85, 9, 'Surely his salvation is nigh them that fear him, that glory may dwell in our land.'),
(14, 19, 85, 9, 'Only, near to those fearing Him is His salvation, That honour may dwell in our land.'),
(11, 19, 85, 9, 'Surely his salvation is near to those fearing him, for glory to dwell in his land.'),
(13, 19, 85, 9, 'Surely his salvation is near those who fear him, that glory may dwell in our land.'),
(10, 19, 85, 9, 'Surely his salvation is near those who fear him, that glory may dwell in our land.'),
(1, 19, 85, 9, 'Surely His salvation is near to those who fear Him, that His glory may dwell in our land.'),
(5, 19, 85, 9, 'So then, truly his salvation is near to those who fear him, so that glory may inhabit our land.'),
(7, 19, 85, 9, 'Surely his salvation is near to them that fear him: that glory may dwell in our land.'),
(4, 19, 85, 10, 'Mercy and truth are met together; righteousness and peace have kissed each other.'),
(12, 19, 85, 10, 'Mercy and truth are met together; righteousness and peace have kissed each other.'),
(3, 19, 85, 10, 'Mercy and truth are met together; Righteousness and peace have kissed each other.'),
(8, 19, 85, 10, 'Mercy and truth are met together; righteousness and peace have kissed each other.'),
(9, 19, 85, 10, 'Mercy and truth are met together; Righteousness and peace have kissed each other.'),
(6, 19, 85, 10, 'Loving-kindness and truth are met together; righteousness and peace have kissed each other:'),
(14, 19, 85, 10, 'Kindness and truth have met, Righteousness and peace have kissed,'),
(11, 19, 85, 10, 'Mercy and truth met together; justice and peace kissed.'),
(13, 19, 85, 10, 'Mercy and truth meet together. Righteousness and peace have kissed each other.'),
(10, 19, 85, 10, 'Mercy and truth meet together. Righteousness and peace have kissed each other.'),
(1, 19, 85, 10, 'Loving devotion and faithfulness have joined together; righteousness and peace have kissed.'),
(5, 19, 85, 10, 'Mercy and truth have met each other. Justice and peace have kissed.'),
(7, 19, 85, 10, 'Mercy and truth have met each other: justice and peace have kissed.'),
(4, 19, 85, 11, 'Truth shall spring out of the earth; and righteousness shall look down from heaven.'),
(12, 19, 85, 11, 'Truth shall spring out of the earth; and righteousness shall look down from heaven.'),
(3, 19, 85, 11, 'Truth springeth out of the earth; And righteousness hath looked down from heaven.'),
(8, 19, 85, 11, 'Truth springeth out of the earth; and righteousness hath looked clown from heaven.'),
(9, 19, 85, 11, 'Truth springeth out of the earth; And righteousness hath looked down from heaven.'),
(6, 19, 85, 11, 'Truth shall spring out of the earth, and righteousness shall look down from the heavens.'),
(14, 19, 85, 11, 'Truth from the earth springeth up, And righteousness from heaven looketh out,'),
(11, 19, 85, 11, 'Truth will spring up from the earth, and justice looked forth from the heavens.'),
(13, 19, 85, 11, 'Truth springs out of the earth. Righteousness has looked down from heaven.'),
(10, 19, 85, 11, 'Truth springs out of the earth. Righteousness has looked down from heaven.'),
(1, 19, 85, 11, 'Faithfulness sprouts from the earth, and righteousness looks down from heaven.'),
(5, 19, 85, 11, 'Truth has risen from the earth, and justice has gazed down from heaven.'),
(7, 19, 85, 11, 'Truth is sprung out of the earth: and justice hath looked down from heaven.'),
(4, 19, 85, 12, 'Yes, the LORD shall give that which is good; and our land shall yield her increase.'),
(12, 19, 85, 12, 'Yes, the LORD will give that which is good; and our land shall yield her increase.'),
(3, 19, 85, 12, 'Yea, Jehovah will give that which is good; And our land shall yield its increase.'),
(8, 19, 85, 12, 'Yea, the LORD shall give that which is good; and our land shall yield her increase.'),
(9, 19, 85, 12, 'Yea, the LORD will give that which is good; And our land shall yield her produce.'),
(6, 19, 85, 12, 'Jehovah also will give what is good, and our land shall yield its increase.'),
(14, 19, 85, 12, 'Jehovah also giveth that which is good, And our land doth give its increase.'),
(11, 19, 85, 12, 'Also Jehovah will give good, and our land shall give her produce.'),
(13, 19, 85, 12, 'Yes, Yahweh will give that which is good. Our land will yield its increase.'),
(10, 19, 85, 12, 'Yes, the LORD will give that which is good. Our land will yield its increase.'),
(1, 19, 85, 12, 'The LORD will indeed provide what is good, and our land will yield its increase.'),
(5, 19, 85, 12, 'For so will the Lord give goodness, and our earth will give her fruit.'),
(7, 19, 85, 12, 'For the Lord will give goodness: and our earth shall yield her fruit.'),
(4, 19, 85, 13, 'Righteousness shall go before him; and shall set us in the way of his steps.'),
(12, 19, 85, 13, 'Righteousness shall go before him; and shall set us in the way of his steps.'),
(3, 19, 85, 13, 'Righteousness shall go before him, And shall make his footsteps a way to walk in.'),
(8, 19, 85, 13, 'Righteousness shall go before him; and shall make his footsteps a way to walk in.'),
(9, 19, 85, 13, 'Righteousness shall go before Him, And shall make His footsteps a way.'),
(6, 19, 85, 13, 'Righteousness shall go before him, and shall set his footsteps on the way.'),
(14, 19, 85, 13, 'Righteousness before Him goeth, And maketh His footsteps for a way!'),
(11, 19, 85, 13, 'Justice shall go before him, and shall set to the way of his steps.'),
(13, 19, 85, 13, 'Righteousness goes before him, And prepares the way for his steps.'),
(10, 19, 85, 13, 'Righteousness goes before him, And prepares the way for his steps.'),
(1, 19, 85, 13, 'Righteousness will go before Him to prepare the way for His steps.'),
(5, 19, 85, 13, 'Justice will walk before him, and he will set his steps upon the way.'),
(7, 19, 85, 13, 'Justice shall walk before him: and shall set his steps in the way.'),
(4, 19, 86, 1, 'Bow down your ear, O LORD, hear me: for I am poor and needy.'),
(12, 19, 86, 1, 'A Prayer of David. Bow down thy ear, O LORD, hear me: for I am poor and needy.'),
(3, 19, 86, 1, 'A Prayer of David. Bow down thine ear, O Jehovah, and answer me; For I am poor and needy.'),
(8, 19, 86, 1, 'A Prayer Of David. Bow down thine ear, O LORD, and answer me; for I am poor and needy.'),
(9, 19, 86, 1, 'A Prayer of David.  Incline Thine ear, O LORD, and answer me; For I am poor and needy.'),
(6, 19, 86, 1, '{A Prayer of David.} Incline thine ear, Jehovah, answer me; for I am afflicted and needy.'),
(14, 19, 86, 1, 'A Prayer of David. Incline, O Jehovah, Thine ear, Answer me, for I am poor and needy.'),
(11, 19, 86, 1, 'A prayer to David. Incline, O Jehovah, thine ear: answer me, for I am poor and needy.'),
(13, 19, 86, 1, 'A Prayer by David. Hear, Yahweh, and answer me, for I am poor and needy.'),
(10, 19, 86, 1, '[A Prayer by David.] Hear, LORD, and answer me, for I am poor and needy.'),
(1, 19, 86, 1, 'A prayer of David. Incline Your ear, O LORD, and answer me, for I am poor and needy.'),
(5, 19, 86, 1, 'A Prayer of David himself. Incline your ear, O Lord, and hear me. For I am needy and poor.'),
(7, 19, 86, 1, 'A prayer for David himself. Incline thy ear, O Lord, and hear me: for I am needy and poor.'),
(4, 19, 86, 2, 'Preserve my soul; for I am holy: O you my God, save your servant that trusts in you.'),
(12, 19, 86, 2, 'Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.'),
(3, 19, 86, 2, 'Preserve my soul; for I am godly: O thou my God, save thy servant that trusteth in thee.'),
(8, 19, 86, 2, 'Preserve my soul; for I am godly: O thou my God, save thy servant that trusteth in thee.'),
(9, 19, 86, 2, 'Keep my soul, for I am godly; O Thou my God, save Thy servant that trusteth in Thee.'),
(6, 19, 86, 2, 'Keep my soul, for I am godly; O thou my God, save thy servant who confideth in thee.'),
(14, 19, 86, 2, 'Keep my soul, for I am pious, Save Thy servant—who is trusting to Thee, O Thou, my God.'),
(11, 19, 86, 2, 'Watch my soul, for I am godly: save thy servant, thou my God, trusting in thee.'),
(13, 19, 86, 2, 'Preserve my soul, for I am godly. You, my God, save your servant who trusts in you.'),
(10, 19, 86, 2, 'Preserve my soul, for I am faithful. You, my God, save your servant who trusts in you.'),
(1, 19, 86, 2, 'Preserve my soul, for I am godly. You are my God; save Your servant who trusts in You.'),
(5, 19, 86, 2, 'Preserve my soul, for I am holy. My God, bring salvation to your servant who hopes in you.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 19, 86, 2, 'Preserve my soul, for I am holy: save thy servant, O my God, that trusteth in thee.'),
(4, 19, 86, 3, 'Be merciful to me, O Lord: for I cry to you daily.'),
(12, 19, 86, 3, 'Be merciful to me, O Lord: for I cry to thee daily.'),
(3, 19, 86, 3, 'Be merciful unto me, O Lord; For unto thee do I cry all the day long.'),
(8, 19, 86, 3, 'Be merciful unto me, O Lord; for unto thee do I cry all the day long.'),
(9, 19, 86, 3, 'Be gracious unto me, O Lord; For unto Thee do I cry all the day.'),
(6, 19, 86, 3, 'Be gracious unto me, O Lord; for unto thee do I call all the day.'),
(14, 19, 86, 3, 'Favour me, O Lord, for to Thee I call all the day.'),
(11, 19, 86, 3, 'Compassionate me, O Jehovah, for to thee I will call all the day.'),
(13, 19, 86, 3, 'Be merciful to me, Lord, for I call to you all day long.'),
(10, 19, 86, 3, 'Be merciful to me, Lord, for I call to you all day long.'),
(1, 19, 86, 3, 'Be merciful to me, O Lord, for I call to You all day long.'),
(5, 19, 86, 3, 'O Lord, be merciful to me, for I have cried out to you all day long.'),
(7, 19, 86, 3, 'Have mercy on me, O Lord, for I have cried to thee all the day.'),
(4, 19, 86, 4, 'Rejoice the soul of your servant: for to you, O Lord, do I lift up my soul.'),
(12, 19, 86, 4, 'Rejoice the soul of thy servant: for to thee, O Lord, do I lift up my soul.'),
(3, 19, 86, 4, 'Rejoice the soul of thy servant; For unto thee, O Lord, do I lift up my soul.'),
(8, 19, 86, 4, 'Rejoice the soul of thy servant; for unto thee, O Lord, do I lift up my soul.'),
(9, 19, 86, 4, 'Rejoice the soul of Thy servant; For unto Thee, O Lord, do I lift up my soul.'),
(6, 19, 86, 4, 'Rejoice the soul of thy servant; for unto thee, Lord, do I lift up my soul.'),
(14, 19, 86, 4, 'Rejoice the soul of Thy servant, For unto Thee, O Lord, my soul I lift up.'),
(11, 19, 86, 4, 'Rejoice the soul of thy servant, for to thee, O Jehovah, will I lift up my soul.'),
(13, 19, 86, 4, 'Bring joy to the soul of your servant, for to you, Lord, do I lift up my soul.'),
(10, 19, 86, 4, 'Bring joy to the soul of your servant, for to you, Lord, do I lift up my soul.'),
(1, 19, 86, 4, 'Bring joy to Your servant, for to You, O Lord, I lift up my soul.'),
(5, 19, 86, 4, 'Give joy to the soul of your servant, for I have lifted up my soul to you, Lord.'),
(7, 19, 86, 4, 'Give joy to the soul of thy servant, for to thee, O Lord, I have lifted up my soul.'),
(4, 19, 86, 5, 'For you, Lord, are good, and ready to forgive; and plenteous in mercy to all them that call on you.'),
(12, 19, 86, 5, 'For thou, Lord, art good, and ready to forgive; and abundant in mercy to all them that call upon thee.'),
(3, 19, 86, 5, 'For thou, Lord, art good, and ready to forgive, And abundant in lovingkindness unto all them that call upon thee.'),
(8, 19, 86, 5, 'For thou, Lord, art good, and ready to forgive, and plenteous in mercy unto all them that call upon thee.'),
(9, 19, 86, 5, 'For Thou, Lord, art good, and ready to pardon, And plenteous in mercy unto all them that call upon Thee.'),
(6, 19, 86, 5, 'For thou, Lord, art good, and ready to forgive, and art of great loving-kindness unto all that call upon thee.'),
(14, 19, 86, 5, 'For Thou, Lord, art good and forgiving. And abundant in kindness to all calling Thee.'),
(11, 19, 86, 5, 'For thou, O Jehovah, art good and forgiving, and great of mercy to all calling to thee.'),
(13, 19, 86, 5, 'For you, Lord, are good, and ready to forgive; abundant in loving kindness to all those who call on you.'),
(10, 19, 86, 5, 'For you, Lord, are good, and ready to forgive; abundant in loving kindness to all those who call on you.'),
(1, 19, 86, 5, 'For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.'),
(5, 19, 86, 5, 'For you are sweet and mild, Lord, and plentiful in mercy to all who call upon you.'),
(7, 19, 86, 5, 'For thou, O Lord, art sweet and mild: and plenteous in mercy to all that call upon thee.'),
(4, 19, 86, 6, 'Give ear, O LORD, to my prayer; and attend to the voice of my supplications.'),
(12, 19, 86, 6, 'Give ear, O LORD, to my prayer; and attend to the voice of my supplications.'),
(3, 19, 86, 6, 'Give ear, O Jehovah, unto my prayer; And hearken unto the voice of my supplications.'),
(8, 19, 86, 6, 'Give ear, O LORD, unto my prayer; and hearken unto the voice of my supplications.'),
(9, 19, 86, 6, 'Give ear, O LORD, unto my prayer; And attend unto the voice of my supplications.'),
(6, 19, 86, 6, 'Give ear, O Jehovah, unto my prayer, and attend to the voice of my supplications.'),
(14, 19, 86, 6, 'Hear, O Jehovah, my prayer, And attend to the voice of my supplications.'),
(11, 19, 86, 6, 'Give ear, O Jehovah, to my prayer, and attend upon the voice of my supplications.'),
(13, 19, 86, 6, 'Hear, Yahweh, my prayer. Listen to the voice of my petitions.'),
(10, 19, 86, 6, 'Hear, LORD, my prayer. Listen to the voice of my petitions.'),
(1, 19, 86, 6, 'Hear my prayer, O LORD, and attend to my plea for mercy.'),
(5, 19, 86, 6, 'Pay attention, Lord, to my prayer, and attend to the voice of my supplication.'),
(7, 19, 86, 6, 'Give ear, O Lord, to my prayer: and attend to the voice of my petition.'),
(4, 19, 86, 7, 'In the day of my trouble I will call on you: for you will answer me.'),
(12, 19, 86, 7, 'In the day of my trouble I will call upon thee: for thou wilt answer me.'),
(3, 19, 86, 7, 'In the day of my trouble I will call upon thee; For thou wilt answer me.'),
(8, 19, 86, 7, 'In the day of my trouble I will call upon thee; for thou wilt answer me.'),
(9, 19, 86, 7, 'In the day of my trouble I call upon Thee; For Thou wilt answer me.'),
(6, 19, 86, 7, 'In the day of my distress I will call upon thee, for thou wilt answer me.'),
(14, 19, 86, 7, 'In a day of my distress I call Thee, For Thou dost answer me.'),
(11, 19, 86, 7, 'In the day of my straits I will call thee, for thou wilt answer me.'),
(13, 19, 86, 7, 'In the day of my trouble I will call on you, for you will answer me.'),
(10, 19, 86, 7, 'In the day of my trouble I will call on you, for you will answer me.'),
(1, 19, 86, 7, 'In the day of my distress I call on You, because You answer me.'),
(5, 19, 86, 7, 'In the day of my tribulation, I cried out to you, because you heeded me.'),
(7, 19, 86, 7, 'I have called upon thee in the day of my trouble: because thou hast heard me.'),
(4, 19, 86, 8, 'Among the gods there is none like to you, O Lord; neither are there any works like to your works.'),
(12, 19, 86, 8, 'Among the gods there is none like thee, O Lord; neither are there any works like thy works.'),
(3, 19, 86, 8, 'There is none like unto thee among the gods, O Lord; Neither are there any works like unto thy works.'),
(8, 19, 86, 8, 'There is none like unto thee among the gods, O Lord; neither are there any works like unto thy works.'),
(9, 19, 86, 8, 'There is none like unto Thee among the gods, O Lord, And there are no works like Thine.'),
(6, 19, 86, 8, 'Among the gods there is none like unto thee, Lord, and there is nothing like unto thy works.'),
(14, 19, 86, 8, 'There is none like Thee among the gods, O Lord, And like Thy works there are none.'),
(11, 19, 86, 8, 'None like to thee among the gods, O Jehovah, and none according to thy works.'),
(13, 19, 86, 8, 'There is no one like you among the gods, Lord, nor any deeds like your deeds.'),
(10, 19, 86, 8, 'There is no one like you among the gods, Lord, nor any deeds like your deeds.'),
(1, 19, 86, 8, 'O Lord, there is none like You among the gods, nor any works like Yours.'),
(5, 19, 86, 8, 'There is no one like you among the gods, O Lord, and there is no one like you in your works.'),
(7, 19, 86, 8, 'There is none among the gods like unto thee, O Lord: and there is none according to thy works.'),
(4, 19, 86, 9, 'All nations whom you have made shall come and worship before you, O Lord; and shall glorify your name.'),
(12, 19, 86, 9, 'All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.'),
(3, 19, 86, 9, 'All nations whom thou hast made shall come and worship before thee, O Lord; And they shall glorify thy name.'),
(8, 19, 86, 9, 'All nations whom thou hast made shall come and worship before thee, O Lord; and they shall glorify thy name.'),
(9, 19, 86, 9, 'All nations whom Thou hast made shall come and prostrate themselves before Thee, O Lord; And they shall glorify Thy name.'),
(6, 19, 86, 9, 'All nations whom thou hast made shall come and worship before thee, O Lord, and shall glorify thy name.'),
(14, 19, 86, 9, 'All nations that Thou hast made Come and bow themselves before Thee, O Lord, And give honour to Thy name.'),
(11, 19, 86, 9, 'All the nations which thou madest shall come and worship before thee, O Jehovah, and they shall do honor to thy name.'),
(13, 19, 86, 9, 'All nations you have made will come and worship before you, Lord. They shall glorify your name.'),
(10, 19, 86, 9, 'All nations you have made will come and worship before you, Lord. They shall glorify your name.'),
(1, 19, 86, 9, 'All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.'),
(5, 19, 86, 9, 'All the nations, which you have made, will draw near and adore in your presence, O Lord. And they will glorify your name.'),
(7, 19, 86, 9, 'All the nations thou hast made shall come and adore before thee, O Lord: and they shall glorify thy name.'),
(4, 19, 86, 10, 'For you are great, and do wondrous things: you are God alone.'),
(12, 19, 86, 10, 'For thou art great, and doest wondrous things: thou art God alone.'),
(3, 19, 86, 10, 'For thou art great, and doest wondrous things: Thou art God alone.'),
(8, 19, 86, 10, 'For thou art great, and doest wondrous things: thou art God alone.'),
(9, 19, 86, 10, 'For Thou art great, and doest wondrous things; Thou art God alone.'),
(6, 19, 86, 10, 'For thou art great, and doest wondrous things: thou art God, thou alone.'),
(14, 19, 86, 10, 'For great art Thou, and doing wonders, Thou art God Thyself alone.'),
(11, 19, 86, 10, 'For great art thou, and doing wonders: thou God alone.'),
(13, 19, 86, 10, 'For you are great, and do wondrous things. You are God alone.'),
(10, 19, 86, 10, 'For you are great, and do wondrous things. You are God alone.'),
(1, 19, 86, 10, 'For You are great and perform wonders; You alone are God.'),
(5, 19, 86, 10, 'For you are great, and you perform wonders. You alone are God.'),
(7, 19, 86, 10, 'For thou art great and dost wonderful things: thou art God alone.'),
(4, 19, 86, 11, 'Teach me your way, O LORD; I will walk in your truth: unite my heart to fear your name.'),
(12, 19, 86, 11, 'Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.'),
(3, 19, 86, 11, 'Teach me thy way, O Jehovah; I will walk in thy truth: Unite my heart to fear thy name.'),
(8, 19, 86, 11, 'Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.'),
(9, 19, 86, 11, 'Teach me, O LORD, Thy way, that I may walk in Thy truth; Make one my heart to fear Thy name.'),
(6, 19, 86, 11, 'Teach me thy way, Jehovah; I will walk in thy truth: unite my heart to fear thy name.'),
(14, 19, 86, 11, 'Show me, O Jehovah, Thy way, I walk in Thy truth, My heart doth rejoice to fear Thy name.'),
(11, 19, 86, 11, 'Teach me, O Jehovah, thy way; I will go in thy truth: unite my heart to fear thy name.'),
(13, 19, 86, 11, 'Teach me your way, Yahweh. I will walk in your truth. Make my heart undivided to fear your name.'),
(10, 19, 86, 11, 'Teach me your way, LORD. I will walk in your truth. Make my heart undivided to fear your name.'),
(1, 19, 86, 11, 'Teach me Your way, O LORD, that I may walk in Your truth. Give me an undivided heart, that I may fear Your name.'),
(5, 19, 86, 11, 'Lead me, O Lord, in your way, and I will walk in your truth. May my heart rejoice, so that it will fear your name.'),
(7, 19, 86, 11, 'Conduct me, O Lord, in thy way, and I will walk in thy truth: let my heart rejoice that it may fear thy name.'),
(4, 19, 86, 12, 'I will praise you, O Lord my God, with all my heart: and I will glorify your name for ever more.'),
(12, 19, 86, 12, 'I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.'),
(3, 19, 86, 12, 'I will praise thee, O Lord my God, with my whole heart; And I will glorify thy name for evermore.'),
(8, 19, 86, 12, 'I will praise thee, O Lord my God, with my whole heart; and I will glorify thy name for evermore.'),
(9, 19, 86, 12, 'I will thank Thee, O Lord my God, with my whole heart; And I will glorify Thy name for evermore.'),
(6, 19, 86, 12, 'I will praise thee, O Lord my God, with my whole heart; and I will glorify thy name for evermore.'),
(14, 19, 86, 12, 'I confess Thee, O Lord my God, with all my heart, And I honour Thy name to the age.'),
(11, 19, 86, 12, 'I will praise thee, O Jehovah, my God, with all my heart, and I will honor thy name forever.'),
(13, 19, 86, 12, 'I will praise you, Lord my God, with my whole heart. I will glorify your name forevermore.'),
(10, 19, 86, 12, 'I will praise you, Lord my God, with my whole heart. I will glorify your name forevermore.'),
(1, 19, 86, 12, 'I will praise You, O Lord my God, with all my heart; I will glorify Your name forever.'),
(5, 19, 86, 12, 'I will confess to you, O Lord my God, with my whole heart. And I will glorify your name in eternity.'),
(7, 19, 86, 12, 'I will praise thee, O Lord my God: with my whole heart, and I will glorify thy name for ever:'),
(4, 19, 86, 13, 'For great is your mercy toward me: and you have delivered my soul from the lowest hell.'),
(12, 19, 86, 13, 'For great is thy mercy towards me: and thou hast delivered my soul from the lowest hell.'),
(3, 19, 86, 13, 'For great is thy lovingkindness toward me; And thou hast delivered my soul from the lowest Sheol.'),
(8, 19, 86, 13, 'For great is thy mercy toward me; and thou hast delivered my soul from the lowest pit.'),
(9, 19, 86, 13, 'For great is Thy mercy toward me; And Thou hast delivered my soul from the lowest nether-world.'),
(6, 19, 86, 13, 'For great is thy loving-kindness toward me, and thou hast delivered my soul from the lowest Sheol.'),
(14, 19, 86, 13, 'For Thy kindness is great toward me, And Thou hast delivered my soul from the lowest Sheol.'),
(11, 19, 86, 13, 'For thy mercy is great upon me, and thou didst deliver my soul from hades below.'),
(13, 19, 86, 13, 'For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol.'),
(10, 19, 86, 13, 'For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol.'),
(1, 19, 86, 13, 'For great is Your loving devotion to me; You have delivered me from the depths of Sheol.'),
(5, 19, 86, 13, 'For your mercy toward me is great, and you have rescued my soul from the lower part of Hell.'),
(7, 19, 86, 13, 'For thy mercy is great towards me: and thou hast delivered my soul out of the lower hell.'),
(4, 19, 86, 14, 'O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set you before them.'),
(12, 19, 86, 14, 'O God, the proud have risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.'),
(3, 19, 86, 14, 'O God, the proud are risen up against me, And a company of violent men have sought after my soul, And have not set thee before them.'),
(8, 19, 86, 14, 'O God, the proud are risen up against me, and the congregation of violent men have sought after my soul, and have not set thee before them.'),
(9, 19, 86, 14, 'O God, the proud are risen up against me, And the company of violent men have sought after my soul, And have not set Thee before them.'),
(6, 19, 86, 14, 'O God, the proud are risen against me, and the assembly of the violent seek after my soul, and they have not set thee before them.'),
(14, 19, 86, 14, 'O God, the proud have risen up against me, And a company of the terrible sought my soul, And have not placed Thee before them,'),
(11, 19, 86, 14, 'O God, the proud rose up against me, and the assemblies of the terrible sought my soul; and they set not thee before them.'),
(13, 19, 86, 14, 'God, the proud have risen up against me. A company of violent men have sought after my soul, and they don’t hold regard for you before them.'),
(10, 19, 86, 14, 'God, the proud have risen up against me. A company of violent men have sought after my soul, and they do not hold regard for you before them.'),
(1, 19, 86, 14, 'The arrogant rise against me, O God; a band of ruthless men seeks my life; they have no regard for You.'),
(5, 19, 86, 14, 'O God, the iniquitous have risen up against me, and the synagogue of the powerful have sought my soul, and they have not placed you in their sight.'),
(7, 19, 86, 14, 'O God, the wicked are risen up against me, and the assembly of the mighty have sought my soul: and they have not set thee before their eyes.'),
(4, 19, 86, 15, 'But you, O Lord, are a God full of compassion, and gracious, long suffering, and plenteous in mercy and truth.'),
(12, 19, 86, 15, 'But thou, O Lord, art a God full of compassion, and gracious; long-suffering, and abundant in mercy and truth.'),
(3, 19, 86, 15, 'But thou, O Lord, art a God merciful and gracious, Slow to anger, and abundant in lovingkindness and truth.'),
(8, 19, 86, 15, 'But thou, O Lord, art a God full of compassion and gracious, slow to anger, and plenteous in mercy and truth.'),
(9, 19, 86, 15, 'But Thou, O Lord, art a God full of compassion and gracious, Slow to anger, and plenteous in mercy and truth.'),
(6, 19, 86, 15, 'But thou, Lord, art a God merciful and gracious, slow to anger, and abundant in goodness and truth.'),
(14, 19, 86, 15, 'And Thou, O Lord, art God, merciful and gracious, Slow to anger, and abundant in kindness and truth.'),
(11, 19, 86, 15, 'And thou, O Jehovah, art a God compassionate and merciful, and slow to anger and great of mercy and truth.'),
(13, 19, 86, 15, 'But you, Lord, are a merciful and gracious God, slow to anger, and abundant in loving kindness and truth.'),
(10, 19, 86, 15, 'But you, Lord, are a merciful and gracious God, slow to anger, and abundant in loving kindness and truth.'),
(1, 19, 86, 15, 'But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.'),
(5, 19, 86, 15, 'And you, Lord God, are compassionate and merciful, being patient and full of mercy and truthful.'),
(7, 19, 86, 15, 'And thou, O Lord, art a God of compassion, and merciful, patient, and of much mercy, and true.'),
(4, 19, 86, 16, 'O turn to me, and have mercy on me; give your strength to your servant, and save the son of your handmaid.'),
(12, 19, 86, 16, 'O turn to me, and have mercy upon me; give thy strength to thy servant, and save the son of thy handmaid.'),
(3, 19, 86, 16, 'Oh turn unto me, and have mercy upon me; Give thy strength unto thy servant, And save the son of thy handmaid.'),
(8, 19, 86, 16, 'O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.'),
(9, 19, 86, 16, 'O turn unto me, and be gracious unto me; Give Thy strength unto Thy servant, And save the son of Thy handmaid.'),
(6, 19, 86, 16, 'Turn toward me, and be gracious unto me; give thy strength unto thy servant, and save the son of thine handmaid.'),
(14, 19, 86, 16, 'Look unto me, and favour me, Give Thy strength to Thy servant, And give salvation to a son of Thine handmaid.'),
(11, 19, 86, 16, 'Turn to me and pity me; thou wilt give thy strength to thy servant, and save to the son of thy maid-servant.'),
(13, 19, 86, 16, 'Turn to me, and have mercy on me! Give your strength to your servant. Save the son of your handmaid.'),
(10, 19, 86, 16, 'Turn to me, and have mercy on me. Give your strength to your servant. Save the son of your handmaid.'),
(1, 19, 86, 16, 'Turn to me and have mercy; grant Your strength to Your servant; save the son of Your maidservant.'),
(5, 19, 86, 16, 'Look down upon me and have mercy on me. Grant your authority to your servant, and bring salvation to the son of your handmaid.'),
(7, 19, 86, 16, 'O look upon me, and have mercy on me: give thy command to thy servant, and save the son of thy handmaid.'),
(4, 19, 86, 17, 'Show me a token for good; that they which hate me may see it, and be ashamed: because you, LORD, have helped me, and comforted me.'),
(12, 19, 86, 17, 'Show me a token for good; that they who hate me may see it, and be ashamed: because thou, LORD, hast helped me, and comforted me.'),
(3, 19, 86, 17, 'Show me a token for good, That they who hate me may see it, and be put to shame, Because thou, Jehovah, hast helped me, and comforted me.'),
(8, 19, 86, 17, 'Shew me a token for good; that they which hate me may see it, and be ashamed, because thou, LORD, hast holpen me, and comforted me,'),
(9, 19, 86, 17, 'Work in my behalf a sign for good; That they that hate me may see it, and be put to shame, Because Thou, LORD, hast helped me, and comforted me.'),
(6, 19, 86, 17, 'Shew me a token for good, that they which hate me may see it, and be ashamed; for thou, Jehovah, hast helped me and comforted me.'),
(14, 19, 86, 17, 'Do with me a sign for good, And those hating me see and are ashamed, For Thou, O Jehovah, hast helped me, Yea, Thou hast comforted me!'),
(11, 19, 86, 17, 'Make with me a sign for good, and they hating me shall see and be ashamed: for thou, Jehovah, didst help me and comfort me.'),
(13, 19, 86, 17, 'Show me a sign of your goodness, that those who hate me may see it, and be shamed, because you, Yahweh, have helped me, and comforted me.'),
(10, 19, 86, 17, 'Show me a sign of your goodness, that those who hate me may see it, and be shamed, because you, LORD, have helped me, and comforted me.'),
(1, 19, 86, 17, 'Show me a sign of Your goodness, that my enemies may see and be ashamed; for You, O LORD, have helped me and comforted me.'),
(5, 19, 86, 17, 'Make me a sign of what is good, so that those who hate me, may look and be confounded. For you, O Lord, have helped me and consoled me.'),
(7, 19, 86, 17, 'Shew me a token for good: that they who hate me may see, and be confounded, because thou, O Lord, hast helped me and hast comforted me.'),
(4, 19, 87, 1, 'His foundation is in the holy mountains.'),
(12, 19, 87, 1, 'A Psalm or Song for the sons of Korah. His foundation is in the holy mountains.'),
(3, 19, 87, 1, 'A Psalm of the sons of Korah; a Song. His foundation is in the holy mountains.'),
(8, 19, 87, 1, 'A Psalm of the sons of Korah; a Song. His foundation is in the holy mountains.'),
(9, 19, 87, 1, 'A Psalm of the sons of Korah; a Song.  His foundation is in the holy mountains.'),
(6, 19, 87, 1, '{Of the sons of Korah. A Psalm. A Song.} His foundation is in the mountains of holiness.'),
(14, 19, 87, 1, 'By sons of Korah.—A Psalm, a song. His foundation is in holy mountains.'),
(11, 19, 87, 1, 'To the sons of Korah chanting a song. His foundations are in the mountains of holiness.'),
(13, 19, 87, 1, 'A Psalm by the sons of Korah; a Song. His foundation is in the holy mountains.'),
(10, 19, 87, 1, '[A Psalm by the sons of Korah; a Song.] His foundation is in the holy mountains.'),
(1, 19, 87, 1, 'A Psalm of the sons of Korah. A song. He has founded His city on the holy mountains.'),
(5, 19, 87, 1, 'A Canticle Psalm to the sons of Korah. Its foundations are in the holy mountains:'),
(7, 19, 87, 1, 'For the sons of Core, a psalm of a canticle. The foundations thereof are in the holy mountains:'),
(4, 19, 87, 2, 'The LORD loves the gates of Zion more than all the dwellings of Jacob.'),
(12, 19, 87, 2, 'The LORD loveth the gates of Zion more than all the dwellings of Jacob.'),
(3, 19, 87, 2, 'Jehovah loveth the gates of Zion More than all the dwellings of Jacob.'),
(8, 19, 87, 2, 'The LORD loveth the gates of Zion more than all the dwellings of Jacob.'),
(9, 19, 87, 2, 'The LORD loveth the gates of Zion More than all the dwellings of Jacob.'),
(6, 19, 87, 2, 'Jehovah loveth the gates of Zion more than all the habitations of Jacob.'),
(14, 19, 87, 2, 'Jehovah is loving the gates of Zion Above all the tabernacles of Jacob.'),
(11, 19, 87, 2, 'Jehovah loved the gates of Zion above all the tents of Jacob.'),
(13, 19, 87, 2, 'Yahweh loves the gates of Zion more than all the dwellings of Jacob.'),
(10, 19, 87, 2, 'The LORD loves the gates of Zion more than all the dwellings of Jacob.'),
(1, 19, 87, 2, 'The LORD loves the gates of Zion more than all the dwellings of Jacob.'),
(5, 19, 87, 2, 'the Lord loves the gates of Zion above all the tabernacles of Jacob.'),
(7, 19, 87, 2, 'The Lord loveth the gates of Sion above all the tabernacles of Jacob.'),
(4, 19, 87, 3, 'Glorious things are spoken of you, O city of God. Selah.'),
(12, 19, 87, 3, 'Glorious things are spoken of thee, O city of God. Selah.'),
(3, 19, 87, 3, 'Glorious things are spoken of thee, O city of God. [Selah'),
(8, 19, 87, 3, 'Glorious things are spoken of thee, O city of God. Selah'),
(9, 19, 87, 3, 'Glorious things are spoken of Thee, O city of God.  Selah'),
(6, 19, 87, 3, 'Glorious things are spoken of thee, O city of God. Selah.'),
(14, 19, 87, 3, 'Honourable things are spoken in Thee, O city of God. Selah.'),
(11, 19, 87, 3, 'Honored things being spoken in thee, O city of God. Silence.'),
(13, 19, 87, 3, 'Glorious things are spoken about you, city of God. Selah.'),
(10, 19, 87, 3, 'Glorious things are spoken about you, city of God. Selah.'),
(1, 19, 87, 3, 'Glorious things are ascribed to you, O city of God. Selah'),
(5, 19, 87, 3, 'Glorious things are being said of you, O City of God.'),
(7, 19, 87, 3, 'Glorious things are said of thee, O city of God.'),
(4, 19, 87, 4, 'I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.'),
(12, 19, 87, 4, 'I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Cush; this man was born there.'),
(3, 19, 87, 4, 'I will make mention of Rahab and Babylon as among them that know me: Behold, Philistia, and Tyre, with Ethiopia: This one was born there.'),
(8, 19, 87, 4, 'I will make mention of Rahab and Babylon as among them that know me: behold Philistia, and Tyre, with Ethiopia; this one was born there.'),
(9, 19, 87, 4, 'I will make mention of Rahab and Babylon as among them that know Me; Behold Philistia, and Tyre, with Ethiopia; This one was born there.’'),
(6, 19, 87, 4, 'I will make mention of Rahab and Babylon among them that know me; behold Philistia, and Tyre, with Ethiopia: this [man] was born there.'),
(14, 19, 87, 4, 'I mention Rahab and Babel to those knowing Me, Lo, Philistia, and Tyre, with Cush! This one was born there.'),
(11, 19, 87, 4, 'I will make mention of Rahab and Babel to those knowing me: behold the rovers, and Tyre, with Cush; this was born there.'),
(13, 19, 87, 4, 'I will record Rahab and Babylon among those who acknowledge me. Behold, Philistia, Tyre, and also Ethiopia: “This one was born there.”'),
(10, 19, 87, 4, 'I will record Rahab and Babylon among those who acknowledge me. Look, Philistia, Tyre, and also Ethiopia: “This one was born there.”'),
(1, 19, 87, 4, '“I will mention Rahab and Babylon among those who know Me—along with Philistia, Tyre, and Cush—when I say, ‘This one was born in Zion.’”'),
(5, 19, 87, 4, 'I will be mindful of Rahab and of Babylon knowing me. Behold, the foreigners, and Tyre, and the people of the Ethiopians: these have been there.'),
(7, 19, 87, 4, 'I will be mindful of Rahab and of Babylon knowing me. Behold the foreigners, and Tyre, and the people of the Ethiopians, these were there.'),
(4, 19, 87, 5, 'And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.'),
(12, 19, 87, 5, 'And of Zion it shall be said, This and that man was born in her: and the Highest himself shall establish her.'),
(3, 19, 87, 5, 'Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her.'),
(8, 19, 87, 5, 'Yea, of Zion it shall be said, This one and that one was born in her; and the Most High himself shall establish her.'),
(9, 19, 87, 5, 'But of Zion it shall be said: ‘This man and that was born in her; And the Most High Himself doth establish her.’'),
(6, 19, 87, 5, 'And of Zion it shall be said, This one and that one was born in her; and the Most High himself shall establish her.'),
(14, 19, 87, 5, 'And of Zion it is said: Each one was born in her, And He, the Most High, doth establish her.'),
(11, 19, 87, 5, 'And to Zion a man will say, And a man was born in her: and he the Most High shall prepare her.'),
(13, 19, 87, 5, 'Yes, of Zion it will be said, “This one and that one was born in her;” the Most High himself will establish her.'),
(10, 19, 87, 5, 'Yes, of Zion it will be said, “This one and that one was born in her;” the Most High himself will establish her.'),
(1, 19, 87, 5, 'And it will be said of Zion: “This one and that one were born in her, and the Most High Himself will establish her.”'),
(5, 19, 87, 5, 'Will not Zion say that this man and that man were born in her? And the Most High himself has founded her.'),
(7, 19, 87, 5, 'Shall not Sion say: This man and that man is born in her? and the Highest himself hath founded her.'),
(4, 19, 87, 6, 'The LORD shall count, when he writes up the people, that this man was born there. Selah.'),
(12, 19, 87, 6, 'The LORD shall count, when he writeth up the people, that this man was born there. Selah.'),
(3, 19, 87, 6, 'Jehovah will count, when he writeth up the peoples, This one was born there. [Selah'),
(8, 19, 87, 6, 'The LORD shall count, when he writeth up the peoples, this one was born there. Selah'),
(9, 19, 87, 6, 'The LORD shall count in the register of the peoples: ‘This one was born there.’  Selah'),
(6, 19, 87, 6, 'Jehovah will count, when he inscribeth the peoples, This [man] was born there. Selah.'),
(14, 19, 87, 6, 'Jehovah doth recount in the describing of the peoples, ‘This one was born there.’ Selah.'),
(11, 19, 87, 6, 'Jehovah shall recount in writing up the peoples, This was born there. Silence.'),
(13, 19, 87, 6, 'Yahweh will count, when he writes up the peoples, “This one was born there.” Selah.'),
(10, 19, 87, 6, 'The LORD will count, when he writes up the peoples, “This one was born there.” Selah.'),
(1, 19, 87, 6, 'The LORD will record in the register of the peoples: “This one was born in Zion.” Selah'),
(5, 19, 87, 6, 'The Lord will explain, in the writings of peoples and of leaders, about those who have been in her.'),
(7, 19, 87, 6, 'The Lord shall tell in his writings of peoples and of princes, of them that have been in her.'),
(4, 19, 87, 7, 'As well the singers as the players on instruments shall be there: all my springs are in you.'),
(12, 19, 87, 7, 'As well the singers as the players on instruments shall be there: all my springs are in thee.'),
(3, 19, 87, 7, 'They that sing as well as they that dance shall say, All my fountains are in thee.'),
(8, 19, 87, 7, 'They that sing as well as they that dance shall say, All my fountains are in thee.'),
(9, 19, 87, 7, 'And whether they sing or dance, All my thoughts are in Thee.'),
(6, 19, 87, 7, 'As well the singers as the dancers [shall say], All my springs are in thee.'),
(14, 19, 87, 7, 'Singers also as players on instruments, All my fountains are in Thee!'),
(11, 19, 87, 7, 'The chiefs according to them beginning: all my fountains in thee.'),
(13, 19, 87, 7, 'Those who sing as well as those who dance say, “All my springs are in you.”'),
(10, 19, 87, 7, 'And those who sing as well as the pipers: “ My whole source of joy is in you.”'),
(1, 19, 87, 7, 'Singers and pipers will proclaim, “All my springs of joy are in You.”'),
(5, 19, 87, 7, 'For so the dwelling place within you is with all rejoicing.'),
(7, 19, 87, 7, 'The dwelling in thee is as it were of all rejoicing.'),
(4, 19, 88, 1, 'O lord God of my salvation, I have cried day and night before you:'),
(12, 19, 88, 1, 'A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite. O LORD God of my salvation, I have cried day and night before thee:'),
(3, 19, 88, 1, 'A Song, a Psalm of the sons of Korah; for the Chief Musician; set to Mahalath Leannoth. Maschil of Heman the Ezrahite. O Jehovah, the God of my salvation, I have cried day and night before thee.'),
(8, 19, 88, 1, 'A Song, a Psalm of the sons of Korah; for the Chief Musician; set to Mahalath Leannoth. Maschil of Heman the Ezrahite. O LORD, the God of my salvation, I have cried day and night before thee:'),
(9, 19, 88, 1, 'A Song, a Psalm of the sons of Korah; for the Leader; upon Mahalath Leannoth. Maschil of Heman the Ezrahite.   O LORD, God of my salvation, What time I cry in the night before Thee,'),
(6, 19, 88, 1, '{A Song, a Psalm for the sons of Korah. To the chief Musician. Upon Mahalath Leannoth. An instruction. Of Heman the Ezrahite.} Jehovah, God of my salvation, I have cried by day [and] in the night before thee.'),
(14, 19, 88, 1, 'A Song, a Psalm, by sons of Korah, to the Overseer, ‘Concerning the Sickness of Afflictions.’—An instruction, by Heman the Ezrahite. O Jehovah, God of my salvation, Daily I have cried, nightly before Thee,'),
(11, 19, 88, 1, 'A song of chanting to the sons of Korah to the overseer upon the lute, for affliction of instruction, for Heman the Ezrabite. O Jehovah, God of my salvation, the day have I cried in the night before thee.'),
(13, 19, 88, 1, 'A Song. A Psalm by the sons of Korah. For the Chief Musician. To the tune of “The Suffering of Affliction.” A contemplation by Heman, the Ezrahite. Yahweh, the God of my salvation, I have cried day and night before you.'),
(10, 19, 88, 1, '[A Song. A Psalm by the sons of Korah. For the Chief Musician. To the tune of “The Suffering of Affliction.” A contemplation by Heman, the Ezrahite.] LORD, the God of my salvation, I have cried day and night before you.'),
(1, 19, 88, 1, 'A song. A Psalm of the sons of Korah. For the choirmaster. According to Mahalath Leannoth. A Maskil of Heman the Ezrahite. O LORD, the God of my salvation, day and night I cry out before You.'),
(5, 19, 88, 1, 'A Canticle Psalm to the sons of Korah. Unto the end. For Mahalath, to answer the understanding of Heman the Ezrahite. O Lord, God of my salvation: I have cried out, day and night, in your presence.'),
(7, 19, 88, 1, 'A canticle of a psalm for the sons of Core: unto the end, for Maheleth, to answer understanding of Eman the Ezrahite. O Lord, the God of my salvation: I have cried in the day, and in the night before thee.'),
(4, 19, 88, 2, 'Let my prayer come before you: incline your ear to my cry;'),
(12, 19, 88, 2, 'Let my prayer come before thee: incline thy ear to my cry;'),
(3, 19, 88, 2, 'Let my prayer enter into thy presence; Incline thine ear unto my cry.'),
(8, 19, 88, 2, 'Let my prayer enter into thy presence; incline thine ear unto my cry:'),
(9, 19, 88, 2, 'Let my prayer come before Thee, Incline Thine ear unto my cry.'),
(6, 19, 88, 2, 'Let my prayer come before thee; incline thine ear unto my cry.'),
(14, 19, 88, 2, 'My prayer cometh in before Thee, Incline Thine ear to my loud cry,'),
(11, 19, 88, 2, 'My prayer shall come before thee: incline thine ear to my wailing;'),
(13, 19, 88, 2, 'Let my prayer enter into your presence. Turn your ear to my cry.'),
(10, 19, 88, 2, 'Let my prayer enter into your presence. Turn your ear to my cry.'),
(1, 19, 88, 2, 'May my prayer come before You; incline Your ear to my cry.'),
(5, 19, 88, 2, 'Let my prayer enter in your sight. Incline your ear to my petition.'),
(7, 19, 88, 2, 'Let my prayer come in before thee: incline thy ear to my petition.'),
(4, 19, 88, 3, 'For my soul is full of troubles: and my life draws near to the grave.'),
(12, 19, 88, 3, 'For my soul is full of troubles: and my life draweth nigh to the grave.'),
(3, 19, 88, 3, 'For my soul is full of troubles, And my life draweth nigh unto Sheol.'),
(8, 19, 88, 3, 'For my soul is full of troubles, and my life draweth nigh unto Sheol.'),
(9, 19, 88, 3, 'For my soul is sated with troubles, And my life draweth nigh unto the grave.'),
(6, 19, 88, 3, 'For my soul is full of troubles, and my life draweth nigh to Sheol.'),
(14, 19, 88, 3, 'For my soul hath been full of evils, And my life hath come to Sheol.'),
(11, 19, 88, 3, 'For my soul was filled with evils, and my life touched upon hades.'),
(13, 19, 88, 3, 'For my soul is full of troubles. My life draws near to Sheol.'),
(10, 19, 88, 3, 'For my soul is full of troubles. My life draws near to Sheol.'),
(1, 19, 88, 3, 'For my soul is full of troubles, and my life draws near to Sheol.'),
(5, 19, 88, 3, 'For my soul has been filled with evils, and my life has drawn near to Hell.'),
(7, 19, 88, 3, 'For my soul is filled with evils: and my life hath drawn nigh to hell.'),
(4, 19, 88, 4, 'I am counted with them that go down into the pit: I am as a man that has no strength:'),
(12, 19, 88, 4, 'I am counted with them that go down into the pit: I am as a man that hath no strength:'),
(3, 19, 88, 4, 'I am reckoned with them that go down into the pit; I am as a man that hath no help,'),
(8, 19, 88, 4, 'I am counted with them that go down into the pit; I am as a man that hath no help:'),
(9, 19, 88, 4, 'I am counted with them that go down into the pit; I am become as a man that hath no help;'),
(6, 19, 88, 4, 'I am reckoned with them that go down into the pit; I am as a man that hath no strength:'),
(14, 19, 88, 4, 'I have been reckoned with those going down to the pit, I have been as a man without strength.'),
(11, 19, 88, 4, 'I was reckoned with those going down to the pit: I was as a man of no strength:'),
(13, 19, 88, 4, 'I am counted among those who go down into the pit. I am like a man who has no help,'),
(10, 19, 88, 4, 'I am counted among those who go down into the pit. I am like a man who has no help,'),
(1, 19, 88, 4, 'I am counted among those descending to the Pit. I am like a man without strength.'),
(5, 19, 88, 4, 'I am considered to be among those who will descend into the pit. I have become like a man without assistance,'),
(7, 19, 88, 4, 'I am counted among them that go down to the pit: I am become as a man without help,'),
(4, 19, 88, 5, 'Free among the dead, like the slain that lie in the grave, whom you remember no more: and they are cut off from your hand.'),
(12, 19, 88, 5, 'Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.'),
(3, 19, 88, 5, 'Cast off among the dead, Like the slain that lie in the grave, Whom thou rememberest no more, And they are cut off from thy hand.'),
(8, 19, 88, 5, 'Cast off among the dead, like the slain that lie in the grave, whom thou rememberest no more; and they are cut off from thy hand.'),
(9, 19, 88, 5, 'Set apart among the dead, Like the slain that lie in the grave, Whom Thou rememberest no more; And they are cut off from Thy hand.'),
(6, 19, 88, 5, 'Prostrate among the dead, like the slain that lie in the grave; whom thou rememberest no more, and who are cut off from thy hand.'),
(14, 19, 88, 5, 'Among the dead—free, As pierced ones lying in the grave, Whom Thou hast not remembered any more, Yea, they by Thy hand have been cut off.'),
(11, 19, 88, 5, 'Free among the dead, as they wounded lying down in the grave, whom thou no more didst remember them, and they were cut off by thy hand.'),
(13, 19, 88, 5, 'set apart among the dead, like the slain who lie in the grave, whom you remember no more. They are cut off from your hand.'),
(10, 19, 88, 5, 'set apart among the dead, like the slain who lie in the grave, whom you remember no more. They are cut off from your hand.'),
(1, 19, 88, 5, 'I am forsaken among the dead, like the slain who lie in the grave, whom You remember no more, who are cut off from Your care.'),
(5, 19, 88, 5, 'idle among the dead. I am like the wounded sleeping in sepulchers, whom you no longer remember, and who have been repelled by your hand.'),
(7, 19, 88, 5, 'free among the dead. Like the slain sleeping in the sepulchres, whom thou rememberest no more: and they are cast off from thy hand.'),
(4, 19, 88, 6, 'You have laid me in the lowest pit, in darkness, in the deeps.'),
(12, 19, 88, 6, 'Thou hast laid me in the lowest pit, in darkness, in the deeps.'),
(3, 19, 88, 6, 'Thou hast laid me in the lowest pit, In dark places, in the deeps.'),
(8, 19, 88, 6, 'Thou hast laid me in the lowest pit, in dark places, in the deeps.'),
(9, 19, 88, 6, 'Thou hast laid me in the nether-most pit, In dark places, in the deeps.'),
(6, 19, 88, 6, 'Thou hast laid me in the lowest pit, in dark places, in the deeps.'),
(14, 19, 88, 6, 'Thou hast put me in the lowest pit, In dark places, in depths.'),
(11, 19, 88, 6, 'Thou didst set me in the pit beneath, in darknesses, in the shades.'),
(13, 19, 88, 6, 'You have laid me in the lowest pit, in the darkest depths.'),
(10, 19, 88, 6, 'You have laid me in the lowest pit, in the darkest depths.'),
(1, 19, 88, 6, 'You have laid me in the lowest Pit, in the darkest of the depths.'),
(5, 19, 88, 6, 'They have lain me in the lower pit: in dark places and in the shadow of death.'),
(7, 19, 88, 6, 'They have laid me in the lower pit: in the dark places, and in the shadow of death.'),
(4, 19, 88, 7, 'Your wrath lies hard on me, and you have afflicted me with all your waves. Selah.'),
(12, 19, 88, 7, 'Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.'),
(3, 19, 88, 7, 'Thy wrath lieth hard upon me, And thou hast afflicted me with all thy waves. [Selah'),
(8, 19, 88, 7, 'Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah'),
(9, 19, 88, 7, 'Thy wrath lieth hard upon me, And all Thy waves Thou pressest down.  Selah'),
(6, 19, 88, 7, 'Thy fury lieth hard upon me, and thou hast afflicted [me] with all thy waves. Selah.'),
(14, 19, 88, 7, 'Upon me hath Thy fury lain, And with all Thy breakers Thou hast afflicted. Selah.'),
(11, 19, 88, 7, 'Thy wrath lay upon me, and thou didst afflict with all thy breakers. Silence.'),
(13, 19, 88, 7, 'Your wrath lies heavily on me. You have afflicted me with all your waves. Selah.'),
(10, 19, 88, 7, 'Your wrath lies heavily on me. You have afflicted me with all your waves. Selah.'),
(1, 19, 88, 7, 'Your wrath weighs heavily upon me; all Your waves have submerged me. Selah'),
(5, 19, 88, 7, 'Your fury has been confirmed over me. And you have brought all your waves upon me.'),
(7, 19, 88, 7, 'Thy wrath is strong over me: and all thy waves thou hast brought in upon me.'),
(4, 19, 88, 8, 'You have put away my acquaintance far from me; you have made me an abomination to them: I am shut up, and I cannot come forth.'),
(12, 19, 88, 8, 'Thou hast put away my acquaintance far from me; thou hast made me an abomination to them: I am shut up, and I cannot come forth.'),
(3, 19, 88, 8, 'Thou hast put mine acquaintance far from me; Thou hast made me an abomination unto them: I am shut up, and I cannot come forth.'),
(8, 19, 88, 8, 'Thou hast put mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.'),
(9, 19, 88, 8, 'Thou hast put mine acquaintance far from me; Thou hast made me an abomination unto them; I am shut up, and I cannot come forth.'),
(6, 19, 88, 8, 'Thou hast put my familiar friends far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.'),
(14, 19, 88, 8, 'Thou hast put mine acquaintance far from me, Thou hast made me an abomination to them, Shut up—I go not forth.'),
(11, 19, 88, 8, 'Thou didst remove far from me mine acquaintance; thou didst set me an abomination to them: I was shut up, and I shall not go forth.'),
(13, 19, 88, 8, 'You have taken my friends from me. You have made me an abomination to them. I am confined, and I can’t escape.'),
(10, 19, 88, 8, 'You have taken my friends from me. You have made me an abomination to them. I am confined, and I can’t escape.'),
(1, 19, 88, 8, 'You have removed my friends from me; You have made me repulsive to them; I am confined and cannot escape.'),
(5, 19, 88, 8, 'You have sent my acquaintances far from me. They have set me as an abomination to themselves. I was handed over, yet I did not depart.'),
(7, 19, 88, 8, 'Thou hast put away my acquaintance far from me: they have set me an abomination to themselves. I was delivered up, and came not forth:'),
(4, 19, 88, 9, 'My eye mourns by reason of affliction: LORD, I have called daily on you, I have stretched out my hands to you.'),
(12, 19, 88, 9, 'My eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands to thee.'),
(3, 19, 88, 9, 'Mine eye wasteth away by reason of affliction: I have called daily upon thee, O Jehovah; I have spread forth my hands unto thee.'),
(8, 19, 88, 9, 'Mine eye wasteth away by reason of affliction: I have called daily upon thee, O LORD, I have spread forth my hands unto thee.'),
(9, 19, 88, 9, 'Mine eye languisheth by reason of affliction; I have called upon Thee, O LORD, every day, I have spread forth my hands unto Thee.'),
(6, 19, 88, 9, 'Mine eye consumeth by reason of affliction. Upon thee, Jehovah, have I called every day; I have stretched out my hands unto thee.'),
(14, 19, 88, 9, 'Mine eye hath grieved because of affliction, I called Thee, O Jehovah, all the day, I have spread out unto Thee my hands.'),
(11, 19, 88, 9, 'Mine eye languished from affliction: I called to thee, O Jehovah, in all the day, I stretched my hands to thee.'),
(13, 19, 88, 9, 'My eyes are dim from grief. I have called on you daily, Yahweh. I have spread out my hands to you.'),
(10, 19, 88, 9, 'My eyes are dim from grief. I have called on you daily, LORD. I have spread out my hands to you.'),
(1, 19, 88, 9, 'My eyes grow dim with grief. I call to You daily, O LORD; I spread out my hands to You.'),
(5, 19, 88, 9, 'My eyes languished before destitution. All day long, I cried out to you, O Lord. I stretched out my hands to you.'),
(7, 19, 88, 9, 'my eyes languished through poverty. All the day I cried to thee, O Lord: I stretched out my hands to thee.'),
(4, 19, 88, 10, 'Will you show wonders to the dead? shall the dead arise and praise you? Selah.'),
(12, 19, 88, 10, 'Wilt thou show wonders to the dead? shall the dead arise and praise thee? Selah.'),
(3, 19, 88, 10, 'Wilt thou show wonders to the dead? Shall they that are decreased arise and praise thee? [Selah'),
(8, 19, 88, 10, 'Wilt thou shew wonders to the dead? shall they that are deceased arise and praise thee? Selah'),
(9, 19, 88, 10, 'Wilt Thou work wonders for the dead? Or shall the shades arise and give Thee thanks?  Selah'),
(6, 19, 88, 10, 'Wilt thou do wonders to the dead? shall the shades arise and praise thee? Selah.'),
(14, 19, 88, 10, 'To the dead dost Thou do wonders? Do Rephaim rise? do they thank Thee? Selah.'),
(11, 19, 88, 10, 'Wilt thou do wonder to the dead? if the shades shall arise, shall they praise thee? Silence.'),
(13, 19, 88, 10, 'Do you show wonders to the dead? Do the dead rise up and praise you? Selah.'),
(10, 19, 88, 10, 'Do you show wonders to the dead? Do the dead rise up and praise you? Selah.'),
(1, 19, 88, 10, 'Do You work wonders for the dead? Do departed spirits rise up to praise You? Selah'),
(5, 19, 88, 10, 'Will you perform wonders for the dead? Or will physicians raise to life, and so confess to you?'),
(7, 19, 88, 10, 'Wilt thou shew wonders to the dead? or shall physicians raise to life, and give praise to thee?'),
(4, 19, 88, 11, 'Shall your loving kindness be declared in the grave? or your faithfulness in destruction?'),
(12, 19, 88, 11, 'Shall thy loving-kindness be declared in the grave? or thy faithfulness in destruction?'),
(3, 19, 88, 11, 'Shall thy lovingkindness be declared in the grave? Or thy faithfulness in Destruction?'),
(8, 19, 88, 11, 'Shall thy lovingkindness be declared in the grave? or thy faithfulness in Destruction?'),
(9, 19, 88, 11, 'Shall Thy mercy be declared in the grave? Or Thy faithfulness in destruction?'),
(6, 19, 88, 11, 'Shall thy loving-kindness be declared in the grave? thy faithfulness in Destruction?'),
(14, 19, 88, 11, 'Is Thy kindness recounted in the grave? Thy faithfulness in destruction?'),
(11, 19, 88, 11, 'Shall thy mercy be recounted in the grave, thy faithfulness in destruction?'),
(13, 19, 88, 11, 'Is your loving kindness declared in the grave? Or your faithfulness in Destruction?'),
(10, 19, 88, 11, 'Is your loving kindness declared in the grave? Or your faithfulness in Destruction?'),
(1, 19, 88, 11, 'Can Your loving devotion be proclaimed in the grave, Your faithfulness in Abaddon?'),
(5, 19, 88, 11, 'Could anyone declare your mercy in the sepulcher, or your truth from within perdition?'),
(7, 19, 88, 11, 'Shall any one in the sepulchre declare thy mercy: and thy truth in destruction?'),
(4, 19, 88, 12, 'Shall your wonders be known in the dark? and your righteousness in the land of forgetfulness?'),
(12, 19, 88, 12, 'Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?'),
(3, 19, 88, 12, 'Shall thy wonders be known in the dark? And thy righteousness in the land of forgetfulness?'),
(8, 19, 88, 12, 'Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?'),
(9, 19, 88, 12, 'Shall Thy wonders be known in the dark? And Thy righteousness in the land of forgetfulness?'),
(6, 19, 88, 12, 'Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?'),
(14, 19, 88, 12, 'Are Thy wonders known in the darkness? And Thy righteousness in the land of forgetfulness?'),
(11, 19, 88, 12, 'Shall thy wonder be known in darkness, and thy justice in a land of oblivion?'),
(13, 19, 88, 12, 'Are your wonders made known in the dark? Or your righteousness in the land of forgetfulness?'),
(10, 19, 88, 12, 'Are your wonders made known in the dark? Or your righteousness in the land of forgetfulness?'),
(1, 19, 88, 12, 'Will Your wonders be known in the darkness, or Your righteousness in the land of oblivion?'),
(5, 19, 88, 12, 'Will your wonders be known in the darkness, or your justice in the land of oblivion?'),
(7, 19, 88, 12, 'Shall thy wonders be known in the dark; and thy justice in the land of forgetfulness?'),
(4, 19, 88, 13, 'But to you have I cried, O LORD; and in the morning shall my prayer prevent you.'),
(12, 19, 88, 13, 'But to thee have I cried, O LORD; and in the morning shall my prayer come before thee.'),
(3, 19, 88, 13, 'But unto thee, O Jehovah, have I cried; And in the morning shall my prayer come before thee.'),
(8, 19, 88, 13, 'But unto thee, O LORD, have I cried, and in the morning shall my prayer come before thee.'),
(9, 19, 88, 13, 'But as for me, unto Thee, O LORD, do I cry, And in the morning doth my prayer come to meet Thee.'),
(6, 19, 88, 13, 'But as for me, Jehovah, I cry unto thee, and in the morning my prayer cometh before thee.'),
(14, 19, 88, 13, 'And I, unto Thee, O Jehovah, I have cried, And in the morning doth my prayer come before Thee.'),
(11, 19, 88, 13, 'And to thee, O Jehovah, I cried, and in the morning shall my prayer anticipate thee.'),
(13, 19, 88, 13, 'But to you, Yahweh, I have cried. In the morning, my prayer comes before you.'),
(10, 19, 88, 13, 'But to you, LORD, I have cried. In the morning, my prayer comes before you.'),
(1, 19, 88, 13, 'But to You, O LORD, I cry for help; in the morning my prayer comes before You.'),
(5, 19, 88, 13, 'And I have cried out to you, O Lord, and in early morning, my prayer will come before you.'),
(7, 19, 88, 13, 'But I, O Lord, have cried to thee: and in the morning my prayer shall prevent thee.'),
(4, 19, 88, 14, 'LORD, why cast you off my soul? why hide you your face from me?'),
(12, 19, 88, 14, 'LORD, why castest thou off my soul? why hidest thou thy face from me?'),
(3, 19, 88, 14, 'Jehovah, why castest thou off my soul? Why hidest thou thy face from me?'),
(8, 19, 88, 14, 'LORD, why castest thou off my soul? why hidest thou thy face from me?'),
(9, 19, 88, 14, 'LORD, why castest Thou off my soul? Why hidest Thou Thy face from me?'),
(6, 19, 88, 14, 'Why, O Jehovah, castest thou off my soul? [why] hidest thou thy face from me?'),
(14, 19, 88, 14, 'Why, O Jehovah, castest Thou off my soul? Thou hidest Thy face from me.'),
(11, 19, 88, 14, 'Wherefore, O Jehovah, wilt thou cast off my soul? wilt thou hide thy face from me?'),
(13, 19, 88, 14, 'Yahweh, why do you reject my soul? Why do you hide your face from me?'),
(10, 19, 88, 14, 'LORD, why do you reject my soul? Why do you hide your face from me?'),
(1, 19, 88, 14, 'Why, O LORD, do You reject me? Why do You hide Your face from me?'),
(5, 19, 88, 14, 'Lord, why do you reject my prayer? Why do you turn your face away from me?'),
(7, 19, 88, 14, 'Lord, why castest thou off my prayer: why turnest thou away thy face from me?'),
(4, 19, 88, 15, 'I am afflicted and ready to die from my youth up: while I suffer your terrors I am distracted.'),
(12, 19, 88, 15, 'I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.'),
(3, 19, 88, 15, 'I am afflicted and ready to die from my youth up: While I suffer thy terrors I am distracted.'),
(8, 19, 88, 15, 'I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.'),
(9, 19, 88, 15, 'I am afflicted and at the point of death from my youth up; I have borne Thy terrors, I am distracted.'),
(6, 19, 88, 15, 'I am afflicted and expiring from my youth up; I suffer thy terrors, [and] I am distracted.'),
(14, 19, 88, 15, 'I am afflicted, and expiring from youth, I have borne Thy terrors—I pine away.'),
(11, 19, 88, 15, 'I am poor and expiring from youth: I bore thy terrors; I shall be perplexed.'),
(13, 19, 88, 15, 'I am afflicted and ready to die from my youth up. While I suffer your terrors, I am distracted.'),
(10, 19, 88, 15, 'I am afflicted and ready to die from my youth up. While I suffer your terrors, I am distracted.'),
(1, 19, 88, 15, 'From my youth I was afflicted and near death. I have borne Your terrors; I am in despair.'),
(5, 19, 88, 15, 'I am poor, and I have been amid hardships from my youth. And, though I have been exalted, I am humbled and disturbed.'),
(7, 19, 88, 15, 'I am poor, and in labours from my youth: and being exalted have been humbled and troubled.'),
(4, 19, 88, 16, 'Your fierce wrath goes over me; your terrors have cut me off.'),
(12, 19, 88, 16, 'Thy fierce wrath goeth over me; thy terrors have cut me off.'),
(3, 19, 88, 16, 'Thy fierce wrath is gone over me; Thy terrors have cut me off.'),
(8, 19, 88, 16, 'Thy fierce wrath is gone over me; thy terrors have cut me off.'),
(9, 19, 88, 16, 'Thy fierce wrath is gone over me; Thy terrors have cut me off.'),
(6, 19, 88, 16, 'Thy fierce anger hath gone over me; thy terrors have brought me to nought:'),
(14, 19, 88, 16, 'Over me hath Thy wrath passed, Thy terrors have cut me off,'),
(11, 19, 88, 16, 'Upon me thy burnings passed over; thy terrors made me silent.'),
(13, 19, 88, 16, 'Your fierce wrath has gone over me. Your terrors have cut me off.'),
(10, 19, 88, 16, 'Your fierce wrath has gone over me. Your terrors have cut me off.'),
(1, 19, 88, 16, 'Your wrath has swept over me; Your terrors have destroyed me.'),
(5, 19, 88, 16, 'Your wrath has crossed into me, and your terrors have disturbed me.'),
(7, 19, 88, 16, 'Thy wrath hath come upon me: and thy terrors have troubled me.'),
(4, 19, 88, 17, 'They came round about me daily like water; they compassed me about together.'),
(12, 19, 88, 17, 'They came around me daily like water; they encompassed me together.'),
(3, 19, 88, 17, 'They came round about me like water all the day long; They compassed me about together.'),
(8, 19, 88, 17, 'They came round about me like water all the day long; they compassed me about together.'),
(9, 19, 88, 17, 'They came round about me like water all the day; They compassed me about together.'),
(6, 19, 88, 17, 'They have surrounded me all the day like water; they have compassed me about together.'),
(14, 19, 88, 17, 'They have surrounded me as waters all the day, They have gone round against me together,'),
(11, 19, 88, 17, 'They surrounded me as water all the day; they folded round about me together.'),
(13, 19, 88, 17, 'They came around me like water all day long. They completely engulfed me.'),
(10, 19, 88, 17, 'They came around me like water all day long. They completely engulfed me.'),
(1, 19, 88, 17, 'All day long they engulf me like water; they enclose me on every side.'),
(5, 19, 88, 17, 'They have surrounded me like water, all day long. They have surrounded me, all at once.'),
(7, 19, 88, 17, 'They have come round about me like water all the day: they have compassed me about together.'),
(4, 19, 88, 18, 'Lover and friend have you put far from me, and my acquaintance into darkness.'),
(12, 19, 88, 18, 'Lover and friend hast thou put far from me, and my acquaintance into darkness.'),
(3, 19, 88, 18, 'Lover and friend hast thou put far from me, And mine acquaintance into darkness.'),
(8, 19, 88, 18, 'Lover and friend hast thou put far from me, and mine acquaintance into darkness.'),
(9, 19, 88, 18, 'Friend and companion hast Thou put far from me, And mine acquaintance into darkness.'),
(6, 19, 88, 18, 'Lover and associate hast thou put far from me: my familiar friends are darkness.'),
(14, 19, 88, 18, 'Thou hast put far from me lover and friend, Mine acquaintance is the place of darkness!'),
(11, 19, 88, 18, 'Thou didst remove far from me lover and friend, mine acquaintance into darkness.'),
(13, 19, 88, 18, 'You have put lover and friend far from me, and my friends into darkness.'),
(10, 19, 88, 18, 'You have put lover and friend far from me, and my friends into darkness.'),
(1, 19, 88, 18, 'You have removed my beloved and my friend; darkness is my closest companion.'),
(5, 19, 88, 18, 'Friend and neighbor, and my acquaintances, you have sent far away from me, away from misery.'),
(7, 19, 88, 18, 'Friend and neighbour thou hast put far from me: and my acquaintance, because of misery.'),
(4, 19, 89, 1, 'I will sing of the mercies of the LORD for ever: with my mouth will I make known your faithfulness to all generations.'),
(12, 19, 89, 1, 'Maschil of Ethan the Ezrahite. I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.'),
(3, 19, 89, 1, 'Maschil of Ethan the Ezrahite. I will sing of the lovingkindness of Jehovah for ever: With my mouth will I make known thy faithfulness to all generations.'),
(8, 19, 89, 1, 'Maschil of Ethan the Ezrahite. I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.'),
(9, 19, 89, 1, 'Maschil of Ethan the Ezrahite.   I will sing of the mercies of the LORD for ever; To all generations will I make known Thy faithfulness with my mouth.'),
(6, 19, 89, 1, '{An instruction. Of Ethan the Ezrahite.} I will sing of the loving-kindness of Jehovah for ever; with my mouth will I make known thy faithfulness from generation to generation.'),
(14, 19, 89, 1, 'An instruction, by Ethan the Ezrahite. Of the kind acts of Jehovah, to the age I sing, To all generations I make known Thy faithfulness with my mouth,'),
(11, 19, 89, 1, 'Of instruction to Ethan the Ezrahite. The mercies of Jehovah forever will I sing: to generation and generation will I make known thy faithfulness with my mouth.'),
(13, 19, 89, 1, 'A contemplation by Ethan, the Ezrahite. I will sing of the loving kindness of Yahweh forever. With my mouth, I will make known your faithfulness to all generations.'),
(10, 19, 89, 1, '[A contemplation by Ethan, the Ezrahite.] I will sing of the loving kindness of the LORD forever. With my mouth I will make known your faithfulness to all generations.'),
(1, 19, 89, 1, 'A Maskil of Ethan the Ezrahite. I will sing of the loving devotion of the LORD forever; with my mouth I will proclaim Your faithfulness to all generations.'),
(5, 19, 89, 1, 'The understanding of Ethan the Ezrahite. I will sing the mercies of the Lord in eternity. I will announce your truth with my mouth, from generation to generation.'),
(7, 19, 89, 1, 'Of understanding, for Ethan the Ezrahite. The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.'),
(4, 19, 89, 2, 'For I have said, Mercy shall be built up for ever: your faithfulness shall you establish in the very heavens.'),
(12, 19, 89, 2, 'For I have said, Mercy shall be built up for ever: thy faithfulness wilt thou establish in the very heavens.'),
(3, 19, 89, 2, 'For I have said, Mercy shall be built up for ever; Thy faithfulness wilt thou establish in the very heavens.'),
(8, 19, 89, 2, 'For I have said, Mercy shall be built up for ever; thy faithfulness shalt thou establish in the very heavens.'),
(9, 19, 89, 2, 'For I have said: ‘For ever is mercy built; In the very heavens Thou dost establish Thy faithfulness.'),
(6, 19, 89, 2, 'For I said, Loving-kindness shall be built up for ever; in the very heavens wilt thou establish thy faithfulness.'),
(14, 19, 89, 2, 'For I said, ‘To the age is kindness built, The heavens! Thou dost establish Thy faithfulness in them.’'),
(11, 19, 89, 2, 'For I said, Mercy shall be built up forever: the heavens, thy faithfulness shall be prepared in them.'),
(13, 19, 89, 2, 'I indeed declare, “Love stands firm forever. You established the heavens. Your faithfulness is in them.”'),
(10, 19, 89, 2, 'I indeed declare, “Love stands firm forever. You established the heavens. Your faithfulness is in them.”'),
(1, 19, 89, 2, 'For I have said, “Loving devotion is built up forever; in the heavens You establish Your faithfulness.”'),
(5, 19, 89, 2, 'For you have said: Mercy will be built in the heavens, unto eternity. Your truth will be prepared there.'),
(7, 19, 89, 2, 'For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.'),
(4, 19, 89, 3, 'I have made a covenant with my chosen, I have sworn to David my servant,'),
(12, 19, 89, 3, 'I have made a covenant with my chosen, I have sworn to David my servant,'),
(3, 19, 89, 3, 'I have made a covenant with my chosen, I have sworn unto David my servant:'),
(8, 19, 89, 3, 'I have made a covenant with my chosen, I have sworn unto David my servant;'),
(9, 19, 89, 3, 'I have made a covenant with My chosen, I have sworn unto David My servant:'),
(6, 19, 89, 3, 'I have made a covenant with mine elect, I have sworn unto David my servant:'),
(14, 19, 89, 3, 'I have made a covenant for My chosen, I have sworn to David My servant:'),
(11, 19, 89, 3, 'I cut out a covenant to my chosen, I sware to David my servant,'),
(13, 19, 89, 3, '“I have made a covenant with my chosen one, I have sworn to David, my servant,'),
(10, 19, 89, 3, '“I have made a covenant with my chosen one, I have sworn to David, my servant,'),
(1, 19, 89, 3, 'You said, “I have made a covenant with My chosen one, I have sworn to David My servant:'),
(5, 19, 89, 3, 'I have set up a covenant with my elect. I have sworn to David my servant:'),
(7, 19, 89, 3, 'I have made a covenant with my elect: I have sworn to David my servant:'),
(4, 19, 89, 4, 'Your seed will I establish for ever, and build up your throne to all generations. Selah.'),
(12, 19, 89, 4, 'Thy seed will I establish for ever, and build up thy throne to all generations. Selah.'),
(3, 19, 89, 4, 'Thy seed will I establish for ever, And build up thy throne to all generations. [Selah'),
(8, 19, 89, 4, 'Thy seed will I establish for ever, and build up thy throne to all generations. Selah'),
(9, 19, 89, 4, 'For ever will I establish thy seed, And build up thy throne to all generations.’  Selah'),
(6, 19, 89, 4, 'Thy seed will I establish for ever, and build up thy throne from generation to generation. Selah.'),
(14, 19, 89, 4, '‘Even to the age do I establish thy seed, And have built to generation and generation thy throne. Selah.'),
(11, 19, 89, 4, 'Even to forever I will prepare thy seed, and I built up to generation and generation thy throne, Silence.'),
(13, 19, 89, 4, '‘I will establish your seed forever, and build up your throne to all generations.’” Selah.'),
(10, 19, 89, 4, '‘I will establish your offspring forever, and build up your throne for all generations.’” Selah.'),
(1, 19, 89, 4, '‘I will establish your offspring forever and build up your throne for all generations.’” Selah'),
(5, 19, 89, 4, 'I will prepare your offspring, even in eternity. And I will build up your throne, from generation to generation.'),
(7, 19, 89, 4, 'Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.'),
(4, 19, 89, 5, 'And the heavens shall praise your wonders, O LORD: your faithfulness also in the congregation of the saints.'),
(12, 19, 89, 5, 'And the heavens shall praise thy wonders, O LORD; thy faithfulness also in the congregation of the saints.'),
(3, 19, 89, 5, 'And the heavens shall praise thy wonders, O Jehovah; Thy faithfulness also in the assembly of the holy ones.'),
(8, 19, 89, 5, 'And the heavens shall praise thy wonders, O LORD; thy faithfulness also in the assembly of the holy ones.'),
(9, 19, 89, 5, 'So shall the heavens praise Thy wonders, O LORD, Thy faithfulness also in the assembly of the holy ones.'),
(6, 19, 89, 5, 'And the heavens shall celebrate thy wonders, O Jehovah, and thy faithfulness in the congregation of the saints.'),
(14, 19, 89, 5, 'and the heavens confess Thy wonders, O Jehovah, Thy faithfulness also is in an assembly of holy ones.'),
(11, 19, 89, 5, 'And the heavens shall confess thy wonders, O Jehovah, also thy faithfulness in the convocation of the holy ones.'),
(13, 19, 89, 5, 'The heavens will praise your wonders, Yahweh; your faithfulness also in the assembly of the holy ones.'),
(10, 19, 89, 5, 'The heavens will praise your wonders, LORD; your faithfulness also in the assembly of the holy ones.'),
(1, 19, 89, 5, 'The heavens praise Your wonders, O LORD—Your faithfulness as well—in the assembly of the holy ones.'),
(5, 19, 89, 5, 'The heavens will confess your miracles, Lord, and also your truth, in the Church of the saints.'),
(7, 19, 89, 5, 'The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints.'),
(4, 19, 89, 6, 'For who in the heaven can be compared to the LORD? who among the sons of the mighty can be likened to the LORD?'),
(12, 19, 89, 6, 'For who in the heaven can be compared to the LORD? who among the sons of the mighty can be likened to the LORD?'),
(3, 19, 89, 6, 'For who in the skies can be compared unto Jehovah? Who among the sons of the mighty is like unto Jehovah,'),
(8, 19, 89, 6, 'For who in the skies can be compared unto the LORD? who among the sons of the mighty is like unto the LORD,'),
(9, 19, 89, 6, 'For who in the skies can be compared unto the LORD, Who among the sons of might can be likened unto the LORD,'),
(6, 19, 89, 6, 'For who in the heaven can be compared to Jehovah? [who] among the sons of the mighty shall be likened to Jehovah?'),
(14, 19, 89, 6, 'For who in the sky, Compareth himself to Jehovah? Is like to Jehovah among sons of the mighty?'),
(11, 19, 89, 6, 'For who in the cloud shall be compared to Jehovah? shall he be likened to Jehovah among the sons of God?'),
(13, 19, 89, 6, 'For who in the skies can be compared to Yahweh? Who among the sons of the heavenly beings is like Yahweh,'),
(10, 19, 89, 6, 'For who in the skies can be compared to the LORD? Who among the sons of God is like the LORD,'),
(1, 19, 89, 6, 'For who in the skies can compare with the LORD? Who among the heavenly beings is like the LORD?'),
(5, 19, 89, 6, 'For who among the clouds is equal to the Lord? Who among the sons of God is like God?'),
(7, 19, 89, 6, 'For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?'),
(4, 19, 89, 7, 'God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.'),
(12, 19, 89, 7, 'God is greatly to be feared in the assembly of the saints, and to be had in reverence by all them that are about him.'),
(3, 19, 89, 7, 'A God very terrible in the council of the holy ones, And to be feared above all them that are round about him?'),
(8, 19, 89, 7, 'A God very terrible in the council of the holy ones, and to be feared above all them that are round about him?'),
(9, 19, 89, 7, 'A God dreaded in the great council of the holy ones, And feared of all them that are about Him?'),
(6, 19, 89, 7, 'God is greatly to be feared in the council of the saints, and terrible for all that are round about him.'),
(14, 19, 89, 7, 'God is very terrible, In the secret counsel of His holy ones, And fearful over all surrounding Him.'),
(11, 19, 89, 7, 'God being greatly terrible in the council of the holy ones and to be feared by all round about him.'),
(13, 19, 89, 7, 'a very awesome God in the council of the holy ones, to be feared above all those who are around him?'),
(10, 19, 89, 7, 'a very awesome God in the council of the holy ones, to be feared above all those who are around him?'),
(1, 19, 89, 7, 'In the council of the holy ones, God is greatly feared, and awesome above all who surround Him.'),
(5, 19, 89, 7, 'God is glorified by the counsel of the saints. He is great and terrible above all those who are around him.'),
(7, 19, 89, 7, 'God, who is glorified in the assembly of the saints: great and terrible above all them that are about him.'),
(4, 19, 89, 8, 'O LORD God of hosts, who is a strong LORD like to you? or to your faithfulness round about you?'),
(12, 19, 89, 8, 'O LORD God of hosts, who is a strong LORD like to thee? or to thy faithfulness around thee?'),
(3, 19, 89, 8, 'O Jehovah God of hosts, Who is a mighty one, like unto thee, O Jehovah? And thy faithfulness is round about thee.'),
(8, 19, 89, 8, 'O LORD God of hosts, who is a mighty one, like unto thee, O JAH? and thy faithfulness is round about thee.'),
(9, 19, 89, 8, 'O LORD God of hosts, Who is a mighty one, like unto Thee, O LORD? And Thy faithfulness is round about Thee.'),
(6, 19, 89, 8, 'Jehovah, God of hosts, who is like unto thee, the strong Jah? And thy faithfulness is round about thee.'),
(14, 19, 89, 8, 'O Jehovah, God of Hosts, Who is like Thee—a strong Jah? And Thy faithfulness is round about Thee.'),
(11, 19, 89, 8, 'O Jehovah, God of armies, who as thee, Jah, strong? and thy faithfulness round about thee?'),
(13, 19, 89, 8, 'Yahweh, God of Armies, who is a mighty one, like you? Yah, your faithfulness is around you.'),
(10, 19, 89, 8, 'LORD, God of hosts, who is a mighty one like you, LORD? Your faithfulness is around you.'),
(1, 19, 89, 8, 'O LORD God of Hosts, who is like You? O mighty LORD, Your faithfulness surrounds You.'),
(5, 19, 89, 8, 'O Lord, God of hosts, who is like you? You are powerful, Lord, and your truth is all around you.'),
(7, 19, 89, 8, 'O Lord God of hosts, who is like to thee? thou art mighty, O Lord, and thy truth is round about thee.'),
(4, 19, 89, 9, 'You rule the raging of the sea: when the waves thereof arise, you still them.'),
(12, 19, 89, 9, 'Thou rulest the raging of the sea: when its waves arise, thou stillest them.'),
(3, 19, 89, 9, 'Thou rulest the pride of the sea: When the waves thereof arise, thou stillest them.'),
(8, 19, 89, 9, 'Thou rulest the pride of the sea: when the waves thereof arise, thou stillest them.'),
(9, 19, 89, 9, 'Thou rulest the proud swelling of the sea; When the waves thereof arise, Thou stillest them.'),
(6, 19, 89, 9, 'Thou rulest the pride of the sea: when its waves arise, thou stillest them.'),
(14, 19, 89, 9, 'Thou art ruler over the pride of the sea, In the lifting up of its billows Thou dost restrain them.'),
(11, 19, 89, 9, 'Thou ruling over the lifting up of the sea: in the lifting up of its waves thou wilt soothe them.'),
(13, 19, 89, 9, 'You rule the pride of the sea. When its waves rise up, you calm them.'),
(10, 19, 89, 9, 'You rule the pride of the sea. When its waves rise up, you calm them.'),
(1, 19, 89, 9, 'You rule the raging sea; when its waves mount up, You still them.'),
(5, 19, 89, 9, 'You rule over the power of the sea, and you even mitigate the movement of its waves.'),
(7, 19, 89, 9, 'Thou rulest the power of the sea: and appeasest the motion of the waves thereof.'),
(4, 19, 89, 10, 'You have broken Rahab in pieces, as one that is slain; you have scattered your enemies with your strong arm.'),
(12, 19, 89, 10, 'Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thy enemies with thy strong arm.'),
(3, 19, 89, 10, 'Thou hast broken Rahab in pieces, as one that is slain; Thou hast scattered thine enemies with the arm of thy strength.'),
(8, 19, 89, 10, 'Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with the arm of thy strength.'),
(9, 19, 89, 10, 'Thou didst crush Rahab, as one that is slain; Thou didst scattered Thine enemies with the arm of Thy strength.'),
(6, 19, 89, 10, 'Thou hast crushed Rahab as one that is slain; thou hast scattered thine enemies with the arm of thy strength.'),
(14, 19, 89, 10, 'Thou hast bruised Rahab, as one wounded. With the arm of Thy strength Thou hast scattered Thine enemies.'),
(11, 19, 89, 10, 'Thou didst break Rahab in pieces as the wounded one; with the arm of thy strength thou didst scatter thine enemies.'),
(13, 19, 89, 10, 'You have broken Rahab in pieces, like one of the slain. You have scattered your enemies with your mighty arm.'),
(10, 19, 89, 10, 'You have broken Rahab in pieces, like one of the slain. You have scattered your enemies with your mighty arm.'),
(1, 19, 89, 10, 'You crushed Rahab like a carcass; You scattered Your enemies with Your mighty arm.'),
(5, 19, 89, 10, 'You have humbled the arrogant one, like one who has been wounded. You have scattered your enemies with the arm of your strength.'),
(7, 19, 89, 10, 'Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.'),
(4, 19, 89, 11, 'The heavens are yours, the earth also is yours: as for the world and the fullness thereof, you have founded them.'),
(12, 19, 89, 11, 'The heavens are thine, the earth also is thine: as for the world, and the fullness of it, thou hast founded them.'),
(3, 19, 89, 11, 'The heavens are thine, the earth also is thine: The world and the fulness thereof, thou hast founded them.'),
(8, 19, 89, 11, 'The heavens are thine, the earth also is thine: the world and the fulness thereof, thou hast founded them.'),
(9, 19, 89, 11, 'Thine are the heavens, Thine also the earth; The world and the fulness thereof, Thou hast founded them.'),
(6, 19, 89, 11, 'Thine are the heavens, the earth also is thine; the world and its fulness, thou hast founded them.'),
(14, 19, 89, 11, 'Thine are the heavens—the earth also is Thine, The habitable world and its fulness, Thou hast founded them.'),
(11, 19, 89, 11, 'To thee the heavens, also to thee the earth; the habitable globe and its fulness thou didst found them.'),
(13, 19, 89, 11, 'The heavens are yours. The earth also is yours; the world and its fullness. You have founded them.'),
(10, 19, 89, 11, 'The heavens are yours. The earth also is yours; the world and its fullness. You have founded them.'),
(1, 19, 89, 11, 'The heavens are Yours, and also the earth. The earth and its fullness You founded.'),
(5, 19, 89, 11, 'Yours are the heavens, and yours is the earth. You founded the whole world in all its fullness.'),
(7, 19, 89, 11, 'Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded:'),
(4, 19, 89, 12, 'The north and the south you have created them: Tabor and Hermon shall rejoice in your name.'),
(12, 19, 89, 12, 'The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.'),
(3, 19, 89, 12, 'The north and the south, thou hast created them: Tabor and Hermon rejoice in thy name.'),
(8, 19, 89, 12, 'The north and the south, thou hast created them: Tabor and Hermon rejoice in thy name.'),
(9, 19, 89, 12, 'The north and the south, Thou hast created them; Tabor and Hermon rejoice in Thy name.'),
(6, 19, 89, 12, 'The north and the south, thou hast created them: Tabor and Hermon triumph in thy name.'),
(14, 19, 89, 12, 'North and south Thou hast appointed them, Tabor and Hermon in Thy name do sing.'),
(11, 19, 89, 12, 'The north and the south thou didst create them: Tabor and Hermon shall rejoice in thy name.'),
(13, 19, 89, 12, 'The north and the south, you have created them. Tabor and Hermon rejoice in your name.'),
(10, 19, 89, 12, 'The north and the south, you have created them. Tabor and Hermon rejoice in your name.'),
(1, 19, 89, 12, 'North and south You created; Tabor and Hermon shout for joy at Your name.'),
(5, 19, 89, 12, 'You created the north and the sea. Tabor and Hermon will exult in your name.'),
(7, 19, 89, 12, 'the north and the sea thou hast created. Thabor and Hermon shall rejoice in thy name:'),
(4, 19, 89, 13, 'You have a mighty arm: strong is your hand, and high is your right hand.'),
(12, 19, 89, 13, 'Thou hast a mighty arm: strong is thy hand, and high is thy right hand.'),
(3, 19, 89, 13, 'Thou hast a mighty arm; Strong is thy hand, and high is thy right hand.'),
(8, 19, 89, 13, 'Thou hast a mighty arm: strong is thy hand, and high is thy right hand.'),
(9, 19, 89, 13, 'Thine is an arm with might; Strong is Thy hand, and exalted is Thy right hand.'),
(6, 19, 89, 13, 'Thine is the arm of might: strong is thy hand, high is thy right hand.'),
(14, 19, 89, 13, 'Thou hast an arm with might, Strong is Thy hand—high Thy right hand.'),
(11, 19, 89, 13, 'To thee an arm with strength: thou wilt strengthen thy hand, and thou wilt lift up thy right hand.'),
(13, 19, 89, 13, 'You have a mighty arm. Your hand is strong, and your right hand is exalted.'),
(10, 19, 89, 13, 'You have a mighty arm. Your hand is strong, and your right hand is exalted.'),
(1, 19, 89, 13, 'Mighty is Your arm; strong is Your hand. Your right hand is exalted.'),
(5, 19, 89, 13, 'Your arm acts with power. Let your hand be strengthened, and let your right hand be exalted.'),
(7, 19, 89, 13, 'thy arm is with might. Let thy hand be strengthened, and thy right hand exalted:'),
(4, 19, 89, 14, 'Justice and judgment are the habitation of your throne: mercy and truth shall go before your face.'),
(12, 19, 89, 14, 'Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.'),
(3, 19, 89, 14, 'Righteousness and justice are the foundation of thy throne: Lovingkindness and truth go before thy face.'),
(8, 19, 89, 14, 'Righteousness and judgment are the foundation of thy throne: mercy and truth go before thy face.'),
(9, 19, 89, 14, 'Righteousness and justice are the foundation of Thy throne; Mercy and truth go before Thee.'),
(6, 19, 89, 14, 'Righteousness and judgment are the foundation of thy throne; loving-kindness and truth go before thy face.'),
(14, 19, 89, 14, 'Righteousness and judgment Are the fixed place of Thy throne, Kindness and truth go before Thy face.'),
(11, 19, 89, 14, 'Justice and judgment the preparing of thy throne: mercy and truth shall anticipate thy face.'),
(13, 19, 89, 14, 'Righteousness and justice are the foundation of your throne. Loving kindness and truth go before your face.'),
(10, 19, 89, 14, 'Righteousness and justice are the foundation of your throne. Loving kindness and truth go before your face.'),
(1, 19, 89, 14, 'Righteousness and justice are the foundation of Your throne; loving devotion and faithfulness go before You.'),
(5, 19, 89, 14, 'Justice and judgment are the preparation of your throne. Mercy and truth will precede your face.'),
(7, 19, 89, 14, 'justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:'),
(4, 19, 89, 15, 'Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of your countenance.'),
(12, 19, 89, 15, 'Blessed are the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.'),
(3, 19, 89, 15, 'Blessed is the people that know the joyful sound: They walk, O Jehovah, in the light of thy countenance.'),
(8, 19, 89, 15, 'Blessed is the people that know the joyful sound: they walk, O LORD, in the light of thy countenance.'),
(9, 19, 89, 15, 'Happy is the people that know the joyful shout; They walk, O LORD, in the light of Thy countenance.'),
(6, 19, 89, 15, 'Blessed is the people that know the shout of joy: they walk, O Jehovah, in the light of thy countenance.'),
(14, 19, 89, 15, 'O the happiness of the people knowing the shout, O Jehovah, in the light of Thy face they walk habitually.'),
(11, 19, 89, 15, 'Happy the people knowing the shout of joy: O Jehovah, they shall go in the light of thy face.'),
(13, 19, 89, 15, 'Blessed are the people who learn to acclaim you. They walk in the light of your presence, Yahweh.'),
(10, 19, 89, 15, 'Blessed are the people who know the joyful shout. They walk in the light of your presence, LORD.'),
(1, 19, 89, 15, 'Blessed are those who know the joyful sound, who walk, O LORD, in the light of Your presence.'),
(5, 19, 89, 15, 'Blessed is the people that knows jubilation. They will walk in the light of your countenance, O Lord,'),
(7, 19, 89, 15, 'blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance:'),
(4, 19, 89, 16, 'In your name shall they rejoice all the day: and in your righteousness shall they be exalted.'),
(12, 19, 89, 16, 'In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.'),
(3, 19, 89, 16, 'In thy name do they rejoice all the day; And in thy righteousness are they exalted.'),
(8, 19, 89, 16, 'In thy name do they rejoice all the day: and in thy righteousness are they exalted.'),
(9, 19, 89, 16, 'In Thy name do they rejoice all the day; And through Thy righteousness are they exalted.'),
(6, 19, 89, 16, 'In thy name are they joyful all the day, and in thy righteousness are they exalted.'),
(14, 19, 89, 16, 'In Thy name they rejoice all the day, And in Thy righteousness they are exalted,'),
(11, 19, 89, 16, 'In thy name they shall rejoice all the day, and in thy justice they shall be exalted.'),
(13, 19, 89, 16, 'In your name they rejoice all day. In your righteousness, they are exalted.'),
(10, 19, 89, 16, 'In your name they rejoice all day. In your righteousness, they are exalted.'),
(1, 19, 89, 16, 'They rejoice in Your name all day long, and in Your righteousness they exult.'),
(5, 19, 89, 16, 'and they will exult in your name all day long, and they will be exalted in your justice.'),
(7, 19, 89, 16, 'and in thy name they shall rejoice all the day, and in thy justice they shall be exalted.'),
(4, 19, 89, 17, 'For you are the glory of their strength: and in your favor our horn shall be exalted.'),
(12, 19, 89, 17, 'For thou art the glory of their strength: and in thy favor our horn shall be exalted.'),
(3, 19, 89, 17, 'For thou art the glory of their strength; And in thy favor our horn shall be exalted.'),
(8, 19, 89, 17, 'For thou art the glory of their strength: and in thy favour our horn shall be exalted.'),
(9, 19, 89, 17, 'For Thou art the glory of their strength; And in Thy favour our horn is exalted.'),
(6, 19, 89, 17, 'For thou art the glory of their strength; and in thy favour our horn shall be exalted.'),
(14, 19, 89, 17, 'For the beauty of their strength art Thou, And in Thy good will is our horn exalted,'),
(11, 19, 89, 17, 'For thou the beauty of their strength, and in thine acceptance our horn shall be exalted.'),
(13, 19, 89, 17, 'For you are the glory of their strength. In your favor, our horn will be exalted.'),
(10, 19, 89, 17, 'For you are the glory of their strength. In your favor, our horn will be exalted.'),
(1, 19, 89, 17, 'For You are the glory of their strength, and by Your favor our horn is exalted.'),
(5, 19, 89, 17, 'For you are the glory of their virtue, and in your goodness, our horn will be exalted.'),
(7, 19, 89, 17, 'For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.'),
(4, 19, 89, 18, 'For the LORD is our defense; and the Holy One of Israel is our king.'),
(12, 19, 89, 18, 'For the LORD is our defense; and the Holy One of Israel is our king.'),
(3, 19, 89, 18, 'For our shield belongeth unto Jehovah; And our king to the Holy One of Israel.'),
(8, 19, 89, 18, 'For our shield belongeth unto the LORD; and our king to the Holy One of Israel.'),
(9, 19, 89, 18, 'For of the LORD is our shield; And the Holy One of Israel is our king.'),
(6, 19, 89, 18, 'For Jehovah is our shield, and the Holy One of Israel, our king.'),
(14, 19, 89, 18, 'For of Jehovah is our shield, And of the Holy One of Israel our king.'),
(11, 19, 89, 18, 'For to Jehovah our shield, and to the Holy One of Israel our King.'),
(13, 19, 89, 18, 'For our shield belongs to Yahweh; our king to the Holy One of Israel.'),
(10, 19, 89, 18, 'For our shield belongs to the LORD; our king to the Holy One of Israel.'),
(1, 19, 89, 18, 'Surely our shield belongs to the LORD, and our king to the Holy One of Israel.'),
(5, 19, 89, 18, 'For our assumption is of the Lord, and it is of our king, the holy one of Israel.'),
(7, 19, 89, 18, 'For our protection is of the Lord, and of our king the holy one of Israel.'),
(4, 19, 89, 19, 'Then you spoke in vision to your holy one, and said, I have laid help on one that is mighty; I have exalted one chosen out of the people.'),
(12, 19, 89, 19, 'Then thou didst speak in vision to thy holy one, and say, I have laid help upon one that is mighty; I have exalted one chosen out of the people.'),
(3, 19, 89, 19, 'Then thou spakest in vision to thy saints, And saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.'),
(8, 19, 89, 19, 'Then thou spakest in vision to thy saints, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.'),
(9, 19, 89, 19, 'Then Thou spokest in vision to Thy godly ones, And saidst: ‘I have laid help upon one that is mighty; I have exalted one chosen out of the people.'),
(6, 19, 89, 19, 'Then thou spakest in vision of thy Holy One, and saidst, I have laid help upon a mighty one; I have exalted one chosen out of the people.'),
(14, 19, 89, 19, 'Then Thou hast spoken in vision, To Thy saint, yea, Thou sayest, I have placed help upon a mighty one, Exalted a chosen one out of the people,'),
(11, 19, 89, 19, 'Then thou spakest in a vision to thy godly one, and thou wilt say, I put help upon the mighty one; I exalted the chosen one from the people.'),
(13, 19, 89, 19, 'Then you spoke in vision to your saints, and said, “I have bestowed strength on the warrior. I have exalted a young man from the people.'),
(10, 19, 89, 19, 'Then you spoke in a vision to your faithful ones, and said, “I have bestowed strength on the warrior. I have exalted a young man from the people.'),
(1, 19, 89, 19, 'You once spoke in a vision; to Your godly ones You said, “I have bestowed help on a warrior; I have exalted one chosen from the people.'),
(5, 19, 89, 19, 'Then you spoke in a vision to your holy ones, and you said: I have stationed help with the powerful one, and I have exalted the elect one from my people.'),
(7, 19, 89, 19, 'Then thou spokest in a vision to thy saints, and saidst: I have laid help upon one that is mighty, and have exalted one chosen out of my people.'),
(4, 19, 89, 20, 'I have found David my servant; with my holy oil have I anointed him:'),
(12, 19, 89, 20, 'I have found David my servant; with my holy oil have I anointed him:'),
(3, 19, 89, 20, 'I have found David my servant; With my holy oil have I anointed him:'),
(8, 19, 89, 20, 'I have found David my servant; with my holy oil have I anointed him:'),
(9, 19, 89, 20, 'I have found David My servant; With My holy oil have I anointed him;'),
(6, 19, 89, 20, 'I have found David my servant; with my holy oil have I anointed him:'),
(14, 19, 89, 20, 'I have found David My servant, With My holy oil I have anointed him.'),
(11, 19, 89, 20, 'I found David my servant; with my holy oil I anointed him:'),
(13, 19, 89, 20, 'I have found David, my servant. I have anointed him with my holy oil,'),
(10, 19, 89, 20, 'I have found David, my servant. I have anointed him with my holy oil,'),
(1, 19, 89, 20, 'I have found My servant David; with My sacred oil I have anointed him.'),
(5, 19, 89, 20, 'I have found my servant David. I have anointed him with my holy oil.'),
(7, 19, 89, 20, 'I have found David my servant: with my holy oil I have anointed him.'),
(4, 19, 89, 21, 'With whom my hand shall be established: my arm also shall strengthen him.'),
(12, 19, 89, 21, 'With whom my hand shall be established: my arm also shall strengthen him.'),
(3, 19, 89, 21, 'With whom my hand shall be established; Mine arm also shall strengthen him.'),
(8, 19, 89, 21, 'With whom my hand shall be established; mine arm also shall strengthen him.'),
(9, 19, 89, 21, 'With whom My hand shall be established; Mine arm also shall strengthen him.'),
(6, 19, 89, 21, 'With whom my hand shall be established; and mine arm shall strengthen him.'),
(14, 19, 89, 21, 'With whom My hand is established, My arm also doth strengthen him.'),
(11, 19, 89, 21, 'Which my hand shall be prepared with him: also shall mine arm strengthen him.'),
(13, 19, 89, 21, 'with whom my hand shall be established. My arm will also strengthen him.'),
(10, 19, 89, 21, 'with whom my hand shall be established. My arm will also strengthen him.'),
(1, 19, 89, 21, 'My hand will sustain him; surely My arm will strengthen him.'),
(5, 19, 89, 21, 'For my hand will assist him, and my arm will fortify him.'),
(7, 19, 89, 21, 'For my hand shall help him: and my arm shall strengthen him.'),
(4, 19, 89, 22, 'The enemy shall not exact on him; nor the son of wickedness afflict him.'),
(12, 19, 89, 22, 'The enemy shall not exact upon him; nor the son of wickedness afflict him.'),
(3, 19, 89, 22, 'The enemy shall not exact from him, Nor the son of wickedness afflict him.'),
(8, 19, 89, 22, 'The enemy shall not exact upon him; nor the son of wickedness afflict him.'),
(9, 19, 89, 22, 'The enemy shall not exact from him; Nor the son of wickedness afflict him.'),
(6, 19, 89, 22, 'No enemy shall exact upon him, nor the son of wickedness afflict him;'),
(14, 19, 89, 22, 'An enemy exacteth not upon him, And a son of perverseness afflicteth him not.'),
(11, 19, 89, 22, 'The enemy shall not impose upon him, and the son of iniquity shall not afflict him.'),
(13, 19, 89, 22, 'No enemy will tax him. No wicked man will oppress him.'),
(10, 19, 89, 22, 'No enemy will tax him. No wicked man will oppress him.'),
(1, 19, 89, 22, 'No enemy will exact tribute; no wicked man will oppress him.'),
(5, 19, 89, 22, 'The enemy will have no advantage over him, nor will the son of iniquity be positioned to harm him.'),
(7, 19, 89, 22, 'The enemy shall have no advantage over him: nor the son of iniquity have power to hurt him.'),
(4, 19, 89, 23, 'And I will beat down his foes before his face, and plague them that hate him.'),
(12, 19, 89, 23, 'And I will beat down his foes before his face, and afflict them that hate him.'),
(3, 19, 89, 23, 'And I will beat down his adversaries before him, And smite them that hate him.'),
(8, 19, 89, 23, 'And I will beat down his adversaries before him, and smite them that hate him.'),
(9, 19, 89, 23, 'And I will beat to pieces his adversaries before him, And smite them that hate him.'),
(6, 19, 89, 23, 'But I will beat down his adversaries before his face, and will smite them that hate him.'),
(14, 19, 89, 23, 'And I have beaten down before him his adversaries, And those hating him I plague,'),
(11, 19, 89, 23, 'And I beat down his adversaries from his fame, and I will smite those hating him.'),
(13, 19, 89, 23, 'I will beat down his adversaries before him, and strike those who hate him.'),
(10, 19, 89, 23, 'I will beat down his adversaries before him, and strike those who hate him.'),
(1, 19, 89, 23, 'I will crush his foes before him and strike down those who hate him.'),
(5, 19, 89, 23, 'And I will cut down his enemies before his face. And those who hate him, I will turn to flight.'),
(7, 19, 89, 23, 'And I will cut down his enemies before his face; and them that hate him I will put to flight.'),
(4, 19, 89, 24, 'But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.'),
(12, 19, 89, 24, 'But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.'),
(3, 19, 89, 24, 'But my faithfulness and my lovingkindness shall be with him; And in my name shall his horn be exalted.'),
(8, 19, 89, 24, 'But my faithfulness and my mercy shall be with him; and in my name shall his horn be exalted.'),
(9, 19, 89, 24, 'But My faithfulness and My mercy shall be with him; And through My name shall his horn be exalted.'),
(6, 19, 89, 24, 'And my faithfulness and my loving-kindness shall be with him, and by my name shall his horn be exalted.'),
(14, 19, 89, 24, 'And My faithfulness and kindness are with him, And in My name is his horn exalted.'),
(11, 19, 89, 24, 'And my faithfulness and my mercy with him, and in my name shall his horn be exalted.'),
(13, 19, 89, 24, 'But my faithfulness and my loving kindness will be with him. In my name, his horn will be exalted.'),
(10, 19, 89, 24, 'But my faithfulness and my loving kindness will be with him. In my name, his horn will be exalted.'),
(1, 19, 89, 24, 'My faithfulness and loving devotion will be with him, and through My name his horn will be exalted.'),
(5, 19, 89, 24, 'And my truth and my mercy will be with him. And his horn will be exalted in my name.'),
(7, 19, 89, 24, 'And my truth and my mercy shall be with him: and in my name shall his horn be exalted.'),
(4, 19, 89, 25, 'I will set his hand also in the sea, and his right hand in the rivers.'),
(12, 19, 89, 25, 'I will set his hand also in the sea, and his right hand in the rivers.'),
(3, 19, 89, 25, 'I will set his hand also on the sea, And his right hand on the rivers.'),
(8, 19, 89, 25, 'I will set his hand also on the sea, and his right hand on the rivers.'),
(9, 19, 89, 25, 'I will set his hand also on the sea, And his right hand on the rivers.'),
(6, 19, 89, 25, 'And I will set his hand in the sea, and his right hand in the rivers.'),
(14, 19, 89, 25, 'And I have set on the sea his hand, And on the rivers his right hand.'),
(11, 19, 89, 25, 'And I set his hand in the sea, and his right hand in the rivers.'),
(13, 19, 89, 25, 'I will set his hand also on the sea, and his right hand on the rivers.'),
(10, 19, 89, 25, 'I will set his hand also on the sea, and his right hand on the rivers.'),
(1, 19, 89, 25, 'I will set his hand over the sea, and his right hand upon the rivers.'),
(5, 19, 89, 25, 'And I will place his hand on the sea and his right hand on the rivers.'),
(7, 19, 89, 25, 'And I will set his hand in the sea; and his right hand in the rivers.'),
(4, 19, 89, 26, 'He shall cry to me, You are my father, my God, and the rock of my salvation.'),
(12, 19, 89, 26, 'He shall cry to me, Thou art my father, my God, and the rock of my salvation.'),
(3, 19, 89, 26, 'He shall cry unto me, Thou art my Father, My God, and the rock of my salvation.'),
(8, 19, 89, 26, 'He shall cry unto me, Thou art my father, my God, and the rock of my salvation.'),
(9, 19, 89, 26, 'He shall call unto Me: Thou art my Father, My God, and the rock of my salvation.'),
(6, 19, 89, 26, 'He shall call unto me, Thou art my father, my God, and the rock of my salvation;'),
(14, 19, 89, 26, 'He proclaimeth me: ‘Thou art my Father, My God, and the rock of my salvation.’'),
(11, 19, 89, 26, 'He shall call me, Thou my father, my God, and the Rock of my salvation,'),
(13, 19, 89, 26, 'He will call to me, ‘You are my Father, my God, and the rock of my salvation!’'),
(10, 19, 89, 26, 'He will call to me, ‘You are my Father, my God, and the rock of my salvation.’'),
(1, 19, 89, 26, 'He will call to Me, ‘You are my Father, my God, the Rock of my salvation.’'),
(5, 19, 89, 26, 'He will invoke me: “You are my father, my God, and the support of my salvation.”'),
(7, 19, 89, 26, 'He shall cry out to me: Thou art my father: my God, and the support of my salvation.'),
(4, 19, 89, 27, 'Also I will make him my firstborn, higher than the kings of the earth.'),
(12, 19, 89, 27, 'Also I will make him my first-born, higher than the kings of the earth.'),
(3, 19, 89, 27, 'I also will make him my first-born, The highest of the kings of the earth.'),
(8, 19, 89, 27, 'I also will make him my firstborn, the highest of the kings of the earth.'),
(9, 19, 89, 27, 'I also will appoint him first-born, The highest of the kings of the earth.'),
(6, 19, 89, 27, 'And as to me, I will make him firstborn, the highest of the kings of the earth.'),
(14, 19, 89, 27, 'I also first-born do appoint him, Highest of the kings of the earth.'),
(11, 19, 89, 27, 'Also I will give him the firstborn, the highest to the kings of the earth.'),
(13, 19, 89, 27, 'I will also appoint him my firstborn, the highest of the kings of the earth.'),
(10, 19, 89, 27, 'I will also appoint him my firstborn, the highest of the kings of the earth.'),
(1, 19, 89, 27, 'I will indeed appoint him as My firstborn, the highest of the kings of the earth.'),
(5, 19, 89, 27, 'And I will make him the first-born, preeminent before the kings of the earth.'),
(7, 19, 89, 27, 'And I will make him my firstborn, high above the kings of the earth.'),
(4, 19, 89, 28, 'My mercy will I keep for him for ever more, and my covenant shall stand fast with him.'),
(12, 19, 89, 28, 'My mercy will I keep for him for evermore, and my covenant shall stand fast with him.'),
(3, 19, 89, 28, 'My lovingkindness will I keep for him for evermore; And my covenant shall stand fast with him.'),
(8, 19, 89, 28, 'My mercy will I keep for him for evermore, and my covenant shall stand fast with him.'),
(9, 19, 89, 28, 'For ever will I keep for him My mercy, And My covenant shall stand fast with him.'),
(6, 19, 89, 28, 'My loving-kindness will I keep for him for evermore, and my covenant shall stand fast with him;'),
(14, 19, 89, 28, 'To the age I keep for him My kindness, And My covenant is stedfast with him.'),
(11, 19, 89, 28, 'Forever will I watch my mercy to him, and my covenant was firm to him.'),
(13, 19, 89, 28, 'I will keep my loving kindness for him forevermore. My covenant will stand firm with him.'),
(10, 19, 89, 28, 'I will keep my loving kindness for him forevermore. My covenant will stand firm with him.'),
(1, 19, 89, 28, 'I will forever preserve My loving devotion for him, and My covenant with him will stand fast.'),
(5, 19, 89, 28, 'I will preserve my mercy for him eternally, and my covenant for him faithfully.'),
(7, 19, 89, 28, 'I will keep my mercy for him for ever: and my covenant faithful to him.'),
(4, 19, 89, 29, 'His seed also will I make to endure for ever, and his throne as the days of heaven.'),
(12, 19, 89, 29, 'His seed also will I make to endure for ever, and his throne as the days of heaven.'),
(3, 19, 89, 29, 'His seed also will I make to endure for ever, And his throne as the days of heaven.'),
(8, 19, 89, 29, 'His seed also will I make to endure for ever, and his throne as the days of heaven.'),
(9, 19, 89, 29, 'His seed also will I make to endure for ever, And his throne as the days of heaven.'),
(6, 19, 89, 29, 'And I will establish his seed for ever, and his throne as the days of heaven.'),
(14, 19, 89, 29, 'And I have set his seed for ever, And his throne as the days of the heavens.'),
(11, 19, 89, 29, 'I set his seed forever, and his throne as the days of the heavens.'),
(13, 19, 89, 29, 'I will also make his seed endure forever, and his throne as the days of heaven.'),
(10, 19, 89, 29, 'And I will establish his descendants forever, and his throne as the days of heaven.'),
(1, 19, 89, 29, 'I will establish his line forever, his throne as long as the heavens endure.'),
(5, 19, 89, 29, 'And I will set his offspring from generation to generation, and his throne like the days of heaven.'),
(7, 19, 89, 29, 'And I will make his seed to endure for evermore: and his throne as the days of heaven.'),
(4, 19, 89, 30, 'If his children forsake my law, and walk not in my judgments;'),
(12, 19, 89, 30, 'If his children forsake my law, and walk not in my judgments;'),
(3, 19, 89, 30, 'If his children forsake my law, And walk not in mine ordinances;'),
(8, 19, 89, 30, 'If his children forsake my law, and walk not in my judgments;'),
(9, 19, 89, 30, 'If his children forsake My law, And walk not in Mine ordinances;'),
(6, 19, 89, 30, 'If his sons forsake my law, and walk not in mine ordinances;'),
(14, 19, 89, 30, 'If his sons forsake My law, And in My judgments do not walk;'),
(11, 19, 89, 30, 'If his sons shall forsake my law, and not go in my judgments;'),
(13, 19, 89, 30, 'If his children forsake my law, and don’t walk in my ordinances;'),
(10, 19, 89, 30, 'If his children forsake my Law, and do not walk in my ordinances;'),
(1, 19, 89, 30, 'If his sons forsake My law and do not walk in My judgments,'),
(5, 19, 89, 30, 'But if his sons abandon my law, and if they do not walk in my judgments,'),
(7, 19, 89, 30, 'And if his children forsake my law, and walk not in my judgments:'),
(4, 19, 89, 31, 'If they break my statutes, and keep not my commandments;'),
(12, 19, 89, 31, 'If they break my statutes, and keep not my commandments;'),
(3, 19, 89, 31, 'If they break my statutes, And keep not my commandments;'),
(8, 19, 89, 31, 'If they break my statutes, and keep not my commandments;'),
(9, 19, 89, 31, 'If they profane My statutes, And keep not My commandments;'),
(6, 19, 89, 31, 'If they profane my statutes, and keep not my commandments:'),
(14, 19, 89, 31, 'If My statutes they pollute, And My commands do not keep,'),
(11, 19, 89, 31, 'If they shall profane my laws and watch not my commands;'),
(13, 19, 89, 31, 'if they break my statutes, and don’t keep my commandments;'),
(10, 19, 89, 31, 'if they break my statutes, and do not keep my commandments;'),
(1, 19, 89, 31, 'if they violate My statutes and fail to keep My commandments,'),
(5, 19, 89, 31, 'if they profane my justices, and if they do not keep my commandments:'),
(7, 19, 89, 31, 'If they profane my justices: and keep not my commandments:'),
(4, 19, 89, 32, 'Then will I visit their transgression with the rod, and their iniquity with stripes.'),
(12, 19, 89, 32, 'Then will I visit their transgression with the rod, and their iniquity with stripes.'),
(3, 19, 89, 32, 'Then will I visit their transgression with the rod, And their iniquity with stripes.'),
(8, 19, 89, 32, 'Then will I visit their transgression with the rod, and their iniquity with stripes.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 19, 89, 32, 'Then will I visit their transgression with the rod, And their iniquity with strokes.'),
(6, 19, 89, 32, 'Then will I visit their transgression with the rod, and their iniquity with stripes.'),
(14, 19, 89, 32, 'I have looked after with a rod their transgression, And with strokes their iniquity,'),
(11, 19, 89, 32, 'And I reviewed their transgression with the rod, and their iniquity with blows.'),
(13, 19, 89, 32, 'then I will punish their sin with the rod, and their iniquity with stripes.'),
(10, 19, 89, 32, 'then I will punish their sin with the rod, and their iniquity with stripes.'),
(1, 19, 89, 32, 'I will attend to their transgression with the rod, and to their iniquity with stripes.'),
(5, 19, 89, 32, 'I will visit their iniquities with a rod, and their sins with a beating.'),
(7, 19, 89, 32, 'I will visit their iniquities with a rod: and their sins with stripes.'),
(4, 19, 89, 33, 'Nevertheless my loving kindness will I not utterly take from him, nor suffer my faithfulness to fail.'),
(12, 19, 89, 33, 'Nevertheless my loving-kindness will I not utterly take from him, nor suffer my faithfulness to fail.'),
(3, 19, 89, 33, 'But my lovingkindness will I not utterly take from him, Nor suffer my faithfulness to fail.'),
(8, 19, 89, 33, 'But my mercy will I not utterly take from him, nor suffer my faithfulness to fail.'),
(9, 19, 89, 33, 'But My mercy will I not break off from him, Nor will I be false to My faithfulness.'),
(6, 19, 89, 33, 'Nevertheless my loving-kindness will I not utterly take from him, nor belie my faithfulness;'),
(14, 19, 89, 33, 'And My kindness I break not from him, Nor do I deal falsely in My faithfulness.'),
(11, 19, 89, 33, 'And my mercy I will not rend from him, and I will not lie in my faithfulness,'),
(13, 19, 89, 33, 'But I will not completely take my loving kindness from him, nor allow my faithfulness to fail.'),
(10, 19, 89, 33, 'But I will not completely take my loving kindness from him, nor allow my faithfulness to fail.'),
(1, 19, 89, 33, 'But I will not withdraw My loving devotion from him, nor ever betray My faithfulness.'),
(5, 19, 89, 33, 'But I will not scatter my mercy from him, and I will not do harm to my truth.'),
(7, 19, 89, 33, 'But my mercy I will not take away from him: nor will I suffer my truth to fail.'),
(4, 19, 89, 34, 'My covenant will I not break, nor alter the thing that is gone out of my lips.'),
(12, 19, 89, 34, 'My covenant will I not break, nor alter the thing that hath gone out of my lips.'),
(3, 19, 89, 34, 'My covenant will I not break, Nor alter the thing that is gone out of my lips.'),
(8, 19, 89, 34, 'My covenant will I not break, nor alter the thing that is gone out of my lips.'),
(9, 19, 89, 34, 'My covenant will I not profane, Nor alter that which is gone out of My lips.'),
(6, 19, 89, 34, 'My covenant will I not profane, nor alter the thing that is gone out of my lips.'),
(14, 19, 89, 34, 'I profane not My covenant, And that which is going forth from My lips I change not.'),
(11, 19, 89, 34, 'I will not profane my covenant, and I will not change the going forth of my lips.'),
(13, 19, 89, 34, 'I will not break my covenant, nor alter what my lips have uttered.'),
(10, 19, 89, 34, 'I will not break my covenant, nor alter what my lips have uttered.'),
(1, 19, 89, 34, 'I will not violate My covenant or alter the utterance of My lips.'),
(5, 19, 89, 34, 'And I will not profane my covenant, and I will not make void that which proceeds from my lips.'),
(7, 19, 89, 34, 'Neither will I profane my covenant: and the words that proceed from my mouth I will not make void.'),
(4, 19, 89, 35, 'Once have I sworn by my holiness that I will not lie to David.'),
(12, 19, 89, 35, 'Once have I sworn by my holiness that I will not lie to David.'),
(3, 19, 89, 35, 'Once have I sworn by my holiness: I will not lie unto David:'),
(8, 19, 89, 35, 'Once have I sworn by my holiness; I will not lie unto David;'),
(9, 19, 89, 35, 'Once have I sworn by My holiness: Surely I will not be false unto David;'),
(6, 19, 89, 35, 'Once have I sworn by my holiness; I will not lie unto David:'),
(14, 19, 89, 35, 'Once I have sworn by My holiness, I lie not to David,'),
(11, 19, 89, 35, 'Once did I swear in my holy place if I shall lie to David.'),
(13, 19, 89, 35, 'Once have I sworn by my holiness, I will not lie to David.'),
(10, 19, 89, 35, 'Once have I sworn by my holiness, I will not lie to David.'),
(1, 19, 89, 35, 'Once and for all I have sworn by My holiness—I will not lie to David—'),
(5, 19, 89, 35, 'I have sworn by my holiness one time: I will not lie to David,'),
(7, 19, 89, 35, 'Once have I sworn by my holiness: I will not lie unto David:'),
(4, 19, 89, 36, 'His seed shall endure for ever, and his throne as the sun before me.'),
(12, 19, 89, 36, 'His seed shall endure for ever, and his throne as the sun before me.'),
(3, 19, 89, 36, 'His seed shall endure for ever, And his throne as the sun before me.'),
(8, 19, 89, 36, 'His seed shall endure for ever, and his throne as the sun before me.'),
(9, 19, 89, 36, 'His seed shall endure for ever, And his throne as the sun before Me.'),
(6, 19, 89, 36, 'His seed shall endure for ever, and his throne as the sun before me;'),
(14, 19, 89, 36, 'His seed is to the age, And his throne is as the sun before Me,'),
(11, 19, 89, 36, 'His seed shall be forever and his throne as the sun before me.'),
(13, 19, 89, 36, 'His seed will endure forever, his throne like the sun before me.'),
(10, 19, 89, 36, 'His descendants will endure forever, his throne like the sun before me.'),
(1, 19, 89, 36, 'his offspring shall endure forever, and his throne before Me like the sun,'),
(5, 19, 89, 36, 'his offspring will remain for eternity. And his throne will be like the sun in my sight,'),
(7, 19, 89, 36, 'his seed shall endure for ever.'),
(4, 19, 89, 37, 'It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.'),
(12, 19, 89, 37, 'It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.'),
(3, 19, 89, 37, 'It shall be established for ever as the moon, And as the faithful witness in the sky. [Selah'),
(8, 19, 89, 37, 'It shall be established for ever as the moon, and as the faithful witness in the sky. Selah'),
(9, 19, 89, 37, 'It shall be established for ever as the moon; And be stedfast as the witness in sky.’  Selah'),
(6, 19, 89, 37, 'It shall be established for ever as the moon, and the witness in the sky is firm. Selah.'),
(14, 19, 89, 37, 'As the moon it is established—to the age, And the witness in the sky is stedfast. Selah.'),
(11, 19, 89, 37, 'As the moon it shall be prepared forever, and a faithful witness in the cloud. Silence.'),
(13, 19, 89, 37, 'It will be established forever like the moon, the faithful witness in the sky.” Selah.'),
(10, 19, 89, 37, 'It will be established forever like the moon, the faithful witness in the sky.” Selah.'),
(1, 19, 89, 37, 'like the moon, established forever, a faithful witness in the sky.” Selah'),
(5, 19, 89, 37, 'and, like the moon, it is perfected in eternity, and it is a faithful witness in heaven.'),
(7, 19, 89, 37, 'And his throne as the sun before me: and as the moon perfect for ever, and a faithful witness in heaven.'),
(4, 19, 89, 38, 'But you have cast off and abhorred, you have been wroth with your anointed.'),
(12, 19, 89, 38, 'But thou hast cast off and abhorred, thou hast been wroth with thy anointed.'),
(3, 19, 89, 38, 'But thou hast cast off and rejected, Thou hast been wroth with thine anointed.'),
(8, 19, 89, 38, 'But thou hast cast off and rejected, thou hast been wroth with thine anointed.'),
(9, 19, 89, 38, 'But Thou hast cast off and rejected, Thou hast been wroth with Thine anointed.'),
(6, 19, 89, 38, 'But thou hast rejected and cast off; thou hast been very wroth with thine anointed:'),
(14, 19, 89, 38, 'And Thou, Thou hast cast off, and dost reject, Thou hast shown Thyself wroth With Thine anointed,'),
(11, 19, 89, 38, 'And thou didst cast off, and thou wilt reject; thou didst overflow with thy Messiah.'),
(13, 19, 89, 38, 'But you have rejected and spurned. You have been angry with your anointed.'),
(10, 19, 89, 38, 'But you have rejected and spurned. You have been angry with your anointed.'),
(1, 19, 89, 38, 'Now, however, You have spurned and rejected him; You are enraged by Your anointed one.'),
(5, 19, 89, 38, 'Yet, truly, you have rejected and despised, you have pushed away, my Christ.'),
(7, 19, 89, 38, 'But thou hast rejected and despised: thou hast been angry with thy anointed.'),
(4, 19, 89, 39, 'You have made void the covenant of your servant: you have profaned his crown by casting it to the ground.'),
(12, 19, 89, 39, 'Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.'),
(3, 19, 89, 39, 'Thou hast abhorred the covenant of thy servant: Thou hast profaned his crown by casting it to the ground.'),
(8, 19, 89, 39, 'Thou hast abhorred the covenant of thy servant: thou hast profaned his crown even to the ground.'),
(9, 19, 89, 39, 'Thou hast abhorred the covenant of Thy servant; Thou hast profaned his crown even to the ground.'),
(6, 19, 89, 39, 'Thou hast made void the covenant of thy servant; thou hast profaned his crown to the ground:'),
(14, 19, 89, 39, 'Hast rejected the covenant of Thy servant, Thou hast polluted to the earth his crown,'),
(11, 19, 89, 39, 'Thou didst reject the covenant of thy servant: thou didst profane to the earth his consecration.'),
(13, 19, 89, 39, 'You have renounced the covenant of your servant. You have defiled his crown in the dust.'),
(10, 19, 89, 39, 'You have renounced the covenant of your servant. You have defiled his crown in the dust.'),
(1, 19, 89, 39, 'You have renounced the covenant with Your servant and sullied his crown in the dust.'),
(5, 19, 89, 39, 'You have overthrown the covenant of your servant. You have profaned his sanctuary on earth.'),
(7, 19, 89, 39, 'Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.'),
(4, 19, 89, 40, 'You have broken down all his hedges; you have brought his strong holds to ruin.'),
(12, 19, 89, 40, 'Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.'),
(3, 19, 89, 40, 'Thou hast broken down all his hedges; Thou hast brought his strongholds to ruin.'),
(8, 19, 89, 40, 'Thou hast broken down all his hedges; thou hast brought his strong holds to rain.'),
(9, 19, 89, 40, 'Thou hast broken down all his fences; Thou hast brought his strongholds to ruin.'),
(6, 19, 89, 40, 'Thou hast broken down all his hedges; thou hast brought his strongholds to ruin.'),
(14, 19, 89, 40, 'Thou hast broken down all his hedges, Thou hast made his fenced places a ruin.'),
(11, 19, 89, 40, 'Thou didst break down all his walls; thou didst set his fortifications a ruin.'),
(13, 19, 89, 40, 'You have broken down all his hedges. You have brought his strongholds to ruin.'),
(10, 19, 89, 40, 'You have broken down all his hedges. You have brought his strongholds to ruin.'),
(1, 19, 89, 40, 'You have broken down all his walls; You have reduced his strongholds to rubble.'),
(5, 19, 89, 40, 'You have destroyed all his fences. You have made his territory dreadful.'),
(7, 19, 89, 40, 'Thou hast broken down all his hedges: thou hast made his strength fear.'),
(4, 19, 89, 41, 'All that pass by the way spoil him: he is a reproach to his neighbors.'),
(12, 19, 89, 41, 'All that pass by the way plunder him: he is a reproach to his neighbors.'),
(3, 19, 89, 41, 'All that pass by the way rob him: He is become a reproach to his neighbors.'),
(8, 19, 89, 41, 'All that pass by the way spoil him: he is become a reproach to his neighbours.'),
(9, 19, 89, 41, 'All that pass by the way spoil him; He is become a taunt to his neighbours.'),
(6, 19, 89, 41, 'All that pass by the way plunder him; he is become a reproach to his neighbours.'),
(14, 19, 89, 41, 'Spoiled him have all passing by the way, He hath been a reproach to his neighbours,'),
(11, 19, 89, 41, 'All those passing over the way plundered him: he was a reproach to his neighbors:'),
(13, 19, 89, 41, 'All who pass by the way rob him. He has become a reproach to his neighbors.'),
(10, 19, 89, 41, 'All who pass by the way rob him. He has become an object of ridicule to his neighbors.'),
(1, 19, 89, 41, 'All who pass by plunder him; he has become a reproach to his neighbors.'),
(5, 19, 89, 41, 'All who pass by the way have plundered him. He has become a disgrace to his neighbors.'),
(7, 19, 89, 41, 'All that pass by the way have robbed him: he is become a reproach to his neighbours.'),
(4, 19, 89, 42, 'You have set up the right hand of his adversaries; you have made all his enemies to rejoice.'),
(12, 19, 89, 42, 'Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.'),
(3, 19, 89, 42, 'Thou hast exalted the right hand of his adversaries; Thou hast made all his enemies to rejoice.'),
(8, 19, 89, 42, 'Thou hast exalted the right hand of his adversaries; thou hast made all his enemies to rejoice.'),
(9, 19, 89, 42, 'Thou hast exalted the right hand of his adversaries; Thou hast made all his enemies to rejoice.'),
(6, 19, 89, 42, 'Thou hast exalted the right hand of his oppressors; thou hast made all his enemies to rejoice:'),
(14, 19, 89, 42, 'Thou hast exalted the right hand of his adversaries, Thou hast caused all his enemies to rejoice.'),
(11, 19, 89, 42, 'Thou didst raise up the right hand of his adversaries; thou didst cause all his enemies to rejoice.'),
(13, 19, 89, 42, 'You have exalted the right hand of his adversaries. You have made all of his enemies rejoice.'),
(10, 19, 89, 42, 'You have exalted the right hand of his adversaries. You have made all of his enemies rejoice.'),
(1, 19, 89, 42, 'You have exalted the right hand of his foes; You have made all his enemies rejoice.'),
(5, 19, 89, 42, 'You have exalted the right hand of those who oppress him. You have brought joy to all his enemies.'),
(7, 19, 89, 42, 'Thou hast set up the right hand of them that oppress him: thou hast made all his enemies to rejoice.'),
(4, 19, 89, 43, 'You have also turned the edge of his sword, and have not made him to stand in the battle.'),
(12, 19, 89, 43, 'Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.'),
(3, 19, 89, 43, 'Yea, thou turnest back the edge of his sword, And hast not made him to stand in the battle.'),
(8, 19, 89, 43, 'Yea, thou turnest back the edge his sword, and hast not made him to stand in the battle.'),
(9, 19, 89, 43, 'Yea, Thou turnest back the edge of his sword, And hast not made him to stand in the battle.'),
(6, 19, 89, 43, 'Yea, thou hast turned back the edge of his sword, and hast not made him stand in the battle.'),
(14, 19, 89, 43, 'Also—Thou turnest back the sharpness of his sword, And hast not established him in battle,'),
(11, 19, 89, 43, 'Also thou wilt turn hack the edge of his sword, and thou caused him not to rise up in war.'),
(13, 19, 89, 43, 'Yes, you turn back the edge of his sword, and haven’t supported him in battle.'),
(10, 19, 89, 43, 'Yes, you turn back the edge of his sword, and haven’t supported him in battle.'),
(1, 19, 89, 43, 'You have bent the edge of his sword and have not sustained him in battle.'),
(5, 19, 89, 43, 'You have diverted the help of his sword, and you have not assisted him in battle.'),
(7, 19, 89, 43, 'Thou hast turned away the help of his sword; and hast not assisted him in battle.'),
(4, 19, 89, 44, 'You have made his glory to cease, and cast his throne down to the ground.'),
(12, 19, 89, 44, 'Thou hast made his glory to cease, and cast his throne down to the ground.'),
(3, 19, 89, 44, 'Thou hast made his brightness to cease, And cast his throne down to the ground.'),
(8, 19, 89, 44, 'Thou hast made his brightness to cease, and cast his throne down to the ground.'),
(9, 19, 89, 44, 'Thou hast made his brightness to cease, And cast his throne down to the ground.'),
(6, 19, 89, 44, 'Thou hast made his brightness to cease, and cast his throne down to the ground;'),
(14, 19, 89, 44, 'Hast caused him to cease from his brightness, And his throne to the earth hast cast down.'),
(11, 19, 89, 44, 'Thou didst cause to cease from his cleansing, and his throne thou didst cast it down to the earth.'),
(13, 19, 89, 44, 'You have ended his splendor, and thrown his throne down to the ground.'),
(10, 19, 89, 44, 'You have ended his splendor, and thrown his throne down to the ground.'),
(1, 19, 89, 44, 'You have ended his splendor and cast his throne to the ground.'),
(5, 19, 89, 44, 'You have torn him away from cleansing, and you have smashed his throne down to the ground.'),
(7, 19, 89, 44, 'Thou hast made his purification to cease: and thou hast cast his throne down to the ground.'),
(4, 19, 89, 45, 'The days of his youth have you shortened: you have covered him with shame. Selah.'),
(12, 19, 89, 45, 'The days of his youth hast thou shortened: thou hast covered him with shame. Selah.'),
(3, 19, 89, 45, 'The days of his youth hast thou shortened: Thou hast covered him with shame. [Selah'),
(8, 19, 89, 45, 'The days of his youth hast thou shortened: thou hast covered him with shame. Selah'),
(9, 19, 89, 45, 'The days of his youth hast Thou shortened; Thou hast covered him with shame.  Selah'),
(6, 19, 89, 45, 'The days of his youth hast thou shortened; thou hast covered him with shame. Selah.'),
(14, 19, 89, 45, 'Thou hast shortened the days of his youth, Hast covered him over with shame. Selah.'),
(11, 19, 89, 45, 'Thou didst shorten the clays of his youth: thou didst cover over him with shame. Silence.'),
(13, 19, 89, 45, 'You have shortened the days of his youth. You have covered him with shame. Selah.'),
(10, 19, 89, 45, 'You have shortened the days of his youth. You have covered him with shame. Selah.'),
(1, 19, 89, 45, 'You have cut short the days of his youth; You have covered him with shame. Selah'),
(5, 19, 89, 45, 'You have reduced the days of his time. You have flooded him with confusion.'),
(7, 19, 89, 45, 'Thou hast shortened the days of his time: thou hast covered him with confusion.'),
(4, 19, 89, 46, 'How long, LORD? will you hide yourself for ever? shall your wrath burn like fire?'),
(12, 19, 89, 46, 'How long, LORD, wilt thou hide thyself? for ever? shall thy wrath burn like fire?'),
(3, 19, 89, 46, 'How long, O Jehovah? wilt thou hide thyself for ever? How long shall thy wrath burn like fire?'),
(8, 19, 89, 46, 'How long, O LORD, wilt thou hid thyself for ever? how long shall thy wrath burn like fire?'),
(9, 19, 89, 46, 'How long, O LORD, wilt Thou hide Thyself for ever? How long shall Thy wrath burn like fire?'),
(6, 19, 89, 46, 'How long, Jehovah, wilt thou hide thyself for ever? shall thy fury burn like fire?'),
(14, 19, 89, 46, 'Till when, O Jehovah, art Thou hidden? For ever doth Thy fury burn as fire?'),
(11, 19, 89, 46, 'How long, O Jehovah, wilt thou hide thyself forever? Shall thy wrath burn as fire?'),
(13, 19, 89, 46, 'How long, Yahweh? Will you hide yourself forever? Will your wrath burn like fire?'),
(10, 19, 89, 46, 'How long, LORD? Will you hide yourself forever? Will your wrath burn like fire?'),
(1, 19, 89, 46, 'How long, O LORD? Will You hide Yourself forever? Will Your wrath keep burning like fire?'),
(5, 19, 89, 46, 'How long, O Lord? Will you turn away unto the end? Will your wrath flare up like a fire?'),
(7, 19, 89, 46, 'How long, O Lord, turnest thou away unto the end? shall thy anger burn like fire?'),
(4, 19, 89, 47, 'Remember how short my time is: why have you made all men in vain?'),
(12, 19, 89, 47, 'Remember how short my time is: why hast thou made all men in vain?'),
(3, 19, 89, 47, 'Oh remember how short my time is: For what vanity hast thou created all the children of men!'),
(8, 19, 89, 47, 'O remember how short my time is: for what vanity hast thou created all the children of men!'),
(9, 19, 89, 47, 'O remember how short my time is; For what vanity hast Thou created all the children of men!'),
(6, 19, 89, 47, 'Remember, as regards me, what life is. Wherefore hast thou created all the children of men to be vanity?'),
(14, 19, 89, 47, 'Remember, I pray Thee, what is life-time? Wherefore in vain hast Thou created All the sons of men?'),
(11, 19, 89, 47, 'Remember me what is life: wherefore in vain didst thou create all the sons of man?'),
(13, 19, 89, 47, 'Remember how short my time is! For what vanity have you created all the children of men!'),
(10, 19, 89, 47, 'Remember how short my time is. Have you created the descendants of Adam for no reason?'),
(1, 19, 89, 47, 'Remember the briefness of my lifespan! For what futility You have created all men!'),
(5, 19, 89, 47, 'Remember what my substance is. For could you really have appointed all the sons of men in vain?'),
(7, 19, 89, 47, 'Remember what my substance is for hast thou made all the children of men in vain?'),
(4, 19, 89, 48, 'What man is he that lives, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.'),
(12, 19, 89, 48, 'What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.'),
(3, 19, 89, 48, 'What man is he that shall live and not see death, That shall deliver his soul from the power of Sheol? [Selah'),
(8, 19, 89, 48, 'What man is he that shall live and not see death, that shall deliver his soul from the power of Sheol? Selah'),
(9, 19, 89, 48, 'What man is he that liveth and shall not see death, That shall deliver his soul from the power of the grave?  Selah'),
(6, 19, 89, 48, 'What man liveth, and shall not see death? Shall he deliver his soul from the power of Sheol? Selah.'),
(14, 19, 89, 48, 'Who is the man that liveth, and doth not see death? He delivereth his soul from the hand of Sheol. Selah.'),
(11, 19, 89, 48, 'What man shall live and not see death? Shall he deliver his soul from the hand of hades? Silence.'),
(13, 19, 89, 48, 'What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? Selah.'),
(10, 19, 89, 48, 'What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? Selah.'),
(1, 19, 89, 48, 'What man can live and never see death? Can he deliver his soul from the power of Sheol? Selah'),
(5, 19, 89, 48, 'Who is the man that will live, and yet not see death? Who will rescue his own soul from the hand of the underworld?'),
(7, 19, 89, 48, 'Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell?'),
(4, 19, 89, 49, 'Lord, where are your former loving kindnesses, which you swore to David in your truth?'),
(12, 19, 89, 49, 'Lord, where are thy former loving-kindnesses, which thou didst swear to David in thy truth?'),
(3, 19, 89, 49, 'Lord, where are thy former lovingkindnesses, Which thou swarest unto David in thy faithfulness?'),
(8, 19, 89, 49, 'Lord, where are thy former mercies, which thou swarest unto David in thy faithfulness?'),
(9, 19, 89, 49, 'Where are Thy former mercies, O Lord, Which Thou didst swear unto David in Thy faithfulness?'),
(6, 19, 89, 49, 'Where, Lord, are thy former loving-kindnesses, [which] thou swarest unto David in thy faithfulness?'),
(14, 19, 89, 49, 'Where are Thy former kindnesses, O Lord. Thou hast sworn to David in Thy faithfulness,'),
(11, 19, 89, 49, 'Where thy former mercies, O Jehovah, thou didst sware to David in thy faithfulness?'),
(13, 19, 89, 49, 'Lord, where are your former loving kindnesses, which you swore to David in your faithfulness?'),
(10, 19, 89, 49, 'Lord, where are your former loving kindnesses, which you swore to David in your faithfulness?'),
(1, 19, 89, 49, 'Where, O Lord, is Your loving devotion of old, which You faithfully swore to David?'),
(5, 19, 89, 49, 'O Lord, where are your mercies of antiquity, just as you swore to David in your truth?'),
(7, 19, 89, 49, 'Lord, where are thy ancient mercies, according to what thou didst swear to David in thy truth?'),
(4, 19, 89, 50, 'Remember, Lord, the reproach of your servants; how I do bear in my bosom the reproach of all the mighty people;'),
(12, 19, 89, 50, 'Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;'),
(3, 19, 89, 50, 'Remember, Lord, the reproach of thy servants; How I do bear in my bosom the reproach of all the mighty peoples,'),
(8, 19, 89, 50, 'Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty peoples:'),
(9, 19, 89, 50, 'Remember, Lord, the taunt of Thy servants; How I do bear in my bosom [the taunt of] so many peoples;'),
(6, 19, 89, 50, 'Remember, Lord, the reproach of thy servants—that I bear in my bosom [that of] all the mighty peoples—'),
(14, 19, 89, 50, 'Remember, O Lord, the reproach of Thy servants, I have borne in my bosom all the strivings of the peoples,'),
(11, 19, 89, 50, 'Remember, O Jehovah, the reproach of thy servants; I lifted up in my bosom all the multitudes of peoples;'),
(13, 19, 89, 50, 'Remember, Lord, the reproach of your servants, how I bear in my heart the taunts of all the mighty peoples,'),
(10, 19, 89, 50, 'Remember, Lord, the ridicule of all the many peoples against your servants I have borne in my heart,'),
(1, 19, 89, 50, 'Remember, O Lord, the reproach of Your servants, which I bear in my heart from so many people—'),
(5, 19, 89, 50, 'Be mindful, O Lord, of the disgrace of your servants (which I have sustained in my sinews) among many nations.'),
(7, 19, 89, 50, 'Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:'),
(4, 19, 89, 51, 'With which your enemies have reproached, O LORD; with which they have reproached the footsteps of your anointed.'),
(12, 19, 89, 51, 'With which thy enemies have reproached, O LORD; with which they have reproached the footsteps of thy anointed'),
(3, 19, 89, 51, 'Wherewith thine enemies have reproached, O Jehovah, Wherewith they have reproached the footsteps of thine anointed.'),
(8, 19, 89, 51, 'Wherewith thine enemies have reproached, O LORD, wherewith they have reproached the footsteps of thine anointed.'),
(9, 19, 89, 51, 'Wherewith Thine enemies have taunted, O LORD, Wherewith they have taunted the footsteps of Thine anointed.'),
(6, 19, 89, 51, 'Wherewith thine enemies, O Jehovah, have reproached, wherewith they have reproached the footsteps of thine anointed.'),
(14, 19, 89, 51, 'Wherewith Thine enemies reproached, O Jehovah, Wherewith they have reproached The steps of Thine anointed.'),
(11, 19, 89, 51, 'Which thine enemies reproached, O Jehovah; which they reproached the heels of thy Messiah.'),
(13, 19, 89, 51, 'With which your enemies have mocked, Yahweh, with which they have mocked the footsteps of your anointed one.'),
(10, 19, 89, 51, 'how your enemies have ridiculed, LORD, how they have ridiculed the footsteps of your anointed one.'),
(1, 19, 89, 51, 'how Your enemies have taunted, O LORD, and have mocked every step of Your anointed one!'),
(5, 19, 89, 51, 'With these, your enemies have reproached you, O Lord; with these, they have reproached the commutation of your Christ.'),
(7, 19, 89, 51, 'Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.'),
(4, 19, 89, 52, 'Blessed be the LORD for ever more. Amen, and Amen.'),
(12, 19, 89, 52, 'Blessed be the LORD for evermore. Amen and amen.'),
(3, 19, 89, 52, 'Blessed be Jehovah for evermore. Amen, and Amen.'),
(8, 19, 89, 52, 'Blessed be the LORD for evermore. Amen, and Amen.'),
(9, 19, 89, 52, 'Blessed be the LORD for evermore. Amen, and Amen.'),
(6, 19, 89, 52, 'Blessed be Jehovah for evermore! Amen, and Amen.'),
(14, 19, 89, 52, 'Blessed is Jehovah to the age. Amen, and amen!'),
(11, 19, 89, 52, 'Blessed be Jehovah forever. Amen and Amen.'),
(13, 19, 89, 52, 'Blessed be Yahweh forevermore. Amen, and Amen.'),
(10, 19, 89, 52, 'Blessed be the LORD forevermore. Amen, and Amen.'),
(1, 19, 89, 52, 'Blessed be the LORD forever! Amen and amen.'),
(5, 19, 89, 52, 'Blessed is the Lord for all eternity. Amen. Amen.'),
(7, 19, 89, 52, 'Blessed be the Lord for evermore. So be it. So be it.'),
(4, 19, 90, 1, 'Lord, you have been our dwelling place in all generations.'),
(12, 19, 90, 1, 'A prayer of Moses the man of God. Lord, thou hast been our dwelling-place in all generations.'),
(3, 19, 90, 1, 'A Prayer of Moses the man of God. Lord, thou hast been our dwelling-place In all generations.'),
(8, 19, 90, 1, 'BOOK IV A Prayer of Moses the man of God. Lord, thou hast been our dwelling place in all generations.'),
(9, 19, 90, 1, 'A Prayer of Moses the man of God.  Lord, Thou hast been our dwelling-place in all generations.'),
(6, 19, 90, 1, '{A Prayer of Moses, the man of God.} Lord, thou hast been our dwelling-place in all generations.'),
(14, 19, 90, 1, 'A Prayer of Moses, the man of God. Lord, a habitation Thou—Thou hast been, To us—in generation and generation,'),
(11, 19, 90, 1, 'Prayer to Moses the man of God. O Jehovah, thou wert a refuge to us in generation and generation.'),
(13, 19, 90, 1, 'A Prayer by Moses, the man of God. Lord, you have been our dwelling place for all generations.'),
(10, 19, 90, 1, '[A Prayer by Moses, the man of God.] Lord, you have been our dwelling place for all generations.'),
(1, 19, 90, 1, 'A prayer of Moses the man of God. Lord, You have been our dwelling place through all generations.'),
(5, 19, 90, 1, 'A prayer of Moses, the man of God. O Lord, you have been our refuge from generation to generation.'),
(7, 19, 90, 1, 'A prayer of Moses the man of God. Lord, thou hast been our refuge from generation to generation.'),
(4, 19, 90, 2, 'Before the mountains were brought forth, or ever you had formed the earth and the world, even from everlasting to everlasting, you are God.'),
(12, 19, 90, 2, 'Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.'),
(3, 19, 90, 2, 'Before the mountains were brought forth, Or ever thou hadst formed the earth and the world, Even from everlasting to everlasting, thou art God.'),
(8, 19, 90, 2, 'Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.'),
(9, 19, 90, 2, 'Before the mountains were brought forth, Or ever Thou hadst formed the earth and the world, Even from everlasting to everlasting, Thou art God.'),
(6, 19, 90, 2, 'Before the mountains were brought forth, and thou hadst formed the earth and the world, even from eternity to eternity thou art God.'),
(14, 19, 90, 2, 'Before mountains were brought forth, And Thou dost form the earth and the world, Even from age unto age Thou art God.'),
(11, 19, 90, 2, 'Before the mountains were born, and the earth shall be begun, and the habitable globe, and from forever even to forever, thou art God.'),
(13, 19, 90, 2, 'Before the mountains were brought forth, before you had formed the earth and the world, even from everlasting to everlasting, you are God.'),
(10, 19, 90, 2, 'Before the mountains were brought forth, before you had formed the earth and the world, even from everlasting to everlasting, you are God.'),
(1, 19, 90, 2, 'Before the mountains were born or You brought forth the earth and the world, from everlasting to everlasting You are God.'),
(5, 19, 90, 2, 'Before the mountains became, or the land was formed along with the world: from ages past, even to all ages, you are God.'),
(7, 19, 90, 2, 'Before the mountains were made, or the earth and the world was formed; from eternity and to eternity thou art God.'),
(4, 19, 90, 3, 'You turn man to destruction; and say, Return, you children of men.'),
(12, 19, 90, 3, 'Thou turnest man to destruction; and sayest, Return, ye children of men.'),
(3, 19, 90, 3, 'Thou turnest man to destruction, And sayest, Return, ye children of men.'),
(8, 19, 90, 3, 'Thou turnest man to destruction; and sayest, Return, ye children of men.'),
(9, 19, 90, 3, 'Thou turnest man to contrition; And sayest: ‘Return, ye children of men.’'),
(6, 19, 90, 3, 'Thou makest [mortal] man to return to dust, and sayest, Return, children of men.'),
(14, 19, 90, 3, 'Thou turnest man unto a bruised thing, And sayest, Turn back, ye sons of men.'),
(11, 19, 90, 3, 'Thou wilt turn man even to crushing, and thou wilt say, Turn back, ye sons of man.'),
(13, 19, 90, 3, 'You turn man to destruction, saying, “Return, you children of men.”'),
(10, 19, 90, 3, 'You turn man to destruction, saying, “Return, you descendants of Adam.”'),
(1, 19, 90, 3, 'You return man to dust, saying, “Return, O sons of mortals.”'),
(5, 19, 90, 3, 'And, lest man be turned aside in humiliation, you have said: Be converted, O sons of men.'),
(7, 19, 90, 3, 'Turn not man away to be brought low: and thou hast said: Be converted, O ye sons of men.'),
(4, 19, 90, 4, 'For a thousand years in your sight are but as yesterday when it is past, and as a watch in the night.'),
(12, 19, 90, 4, 'For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.'),
(3, 19, 90, 4, 'For a thousand years in thy sight Are but as yesterday when it is past, And as a watch in the night.'),
(8, 19, 90, 4, 'For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.'),
(9, 19, 90, 4, 'For a thousand years in Thy sight Are but as yesterday when it is past, And as a watch in the night.'),
(6, 19, 90, 4, 'For a thousand years, in thy sight, are as yesterday when it is past, and [as] a watch in the night.'),
(14, 19, 90, 4, 'For a thousand years in Thine eyes are as yesterday, For it passeth on, yea, a watch by night.'),
(11, 19, 90, 4, 'For a thousand years in thine eyes as the day of yesterday, for it shall pass away, and watches in the night.'),
(13, 19, 90, 4, 'For a thousand years in your sight are just like yesterday when it is past, like a watch in the night.'),
(10, 19, 90, 4, 'For a thousand years in your sight are just like yesterday when it is past, like a watch in the night.'),
(1, 19, 90, 4, 'For in Your sight a thousand years are but a day that passes, or a watch of the night.'),
(5, 19, 90, 4, 'For a thousand years before your eyes are like the days of yesterday, which have passed by, and they are like a watch of the night,'),
(7, 19, 90, 4, 'For a thousand years in thy sight are as yesterday, which is past. And as a watch in the night,'),
(4, 19, 90, 5, 'You carry them away as with a flood; they are as a sleep: in the morning they are like grass which grows up.'),
(12, 19, 90, 5, 'Thou carriest them away as with a flood; they are as a sleep; in the morning they are like grass which groweth.'),
(3, 19, 90, 5, 'Thou carriest them away as with a flood; they are as a sleep: In the morning they are like grass which groweth up.'),
(8, 19, 90, 5, 'Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.'),
(9, 19, 90, 5, 'Thou carriest them away as with a flood; they are as a sleep; In the morning they are like grass which groweth up.'),
(6, 19, 90, 5, 'Thou carriest them away as with a flood; they are [as] a sleep: in the morning they are like grass [that] groweth up:'),
(14, 19, 90, 5, 'Thou hast inundated them, they are asleep, In the morning as grass he changeth.'),
(11, 19, 90, 5, 'Thou didst overwhelm them; in sleep shall they be; in the morning as the grass will pass away.'),
(13, 19, 90, 5, 'You sweep them away as they sleep. In the morning they sprout like new grass.'),
(10, 19, 90, 5, 'You sweep them away as they sleep. In the morning they sprout like new grass.'),
(1, 19, 90, 5, 'You sweep them away in their sleep; they are like the new grass of the morning—'),
(5, 19, 90, 5, 'which was held for nothing: so their years shall be.'),
(7, 19, 90, 5, 'things that are counted nothing, shall their years be.'),
(4, 19, 90, 6, 'In the morning it flourishes, and grows up; in the evening it is cut down, and wither.'),
(12, 19, 90, 6, 'In the morning it flourisheth, and groweth; in the evening it is cut down, and withereth.'),
(3, 19, 90, 6, 'In the morning it flourisheth, and groweth up; In the evening it is cut down, and withereth.'),
(8, 19, 90, 6, 'In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.'),
(9, 19, 90, 6, 'In the morning it flourisheth, and groweth up; In the evening it is cut down, and withereth.'),
(6, 19, 90, 6, 'In the morning it flourisheth and groweth up; in the evening it is cut down and withereth.'),
(14, 19, 90, 6, 'In the morning it flourisheth, and hath changed, At evening it is cut down, and hath withered.'),
(11, 19, 90, 6, 'In the morning it will flourish, and it will pass away at evening; it will be cut off and will dry up.'),
(13, 19, 90, 6, 'In the morning it sprouts and springs up. By evening, it is withered and dry.'),
(10, 19, 90, 6, 'In the morning it sprouts and springs up. By evening, it is withered and dry.'),
(1, 19, 90, 6, 'in the morning it springs up new, but by evening it fades and withers.'),
(5, 19, 90, 6, 'In the morning, he may pass away like grass; in the morning, he may flower and pass away. In the evening, he will fall, and harden, and become dry.'),
(7, 19, 90, 6, 'In the morning man shall grow up like grass; in the morning he shall flourish and pass away: in the evening he shall fall, grow dry, and wither.'),
(4, 19, 90, 7, 'For we are consumed by your anger, and by your wrath are we troubled.'),
(12, 19, 90, 7, 'For we are consumed by thy anger, and by thy wrath are we troubled.'),
(3, 19, 90, 7, 'For we are consumed in thine anger, And in thy wrath are we troubled.'),
(8, 19, 90, 7, 'For we are consumed in thine anger, and in thy wrath are we troubled.'),
(9, 19, 90, 7, 'For we are consumed in Thine anger, And by Thy wrath are we hurried away.'),
(6, 19, 90, 7, 'For we are consumed by thine anger, and by thy fury are we troubled.'),
(14, 19, 90, 7, 'For we were consumed in Thine anger, And in Thy fury we have been troubled.'),
(11, 19, 90, 7, 'For we were finished in thine Anger, and in thy wrath we were terrified.'),
(13, 19, 90, 7, 'For we are consumed in your anger. We are troubled in your wrath.'),
(10, 19, 90, 7, 'For we are consumed in your anger. We are troubled in your wrath.'),
(1, 19, 90, 7, 'For we are consumed by Your anger and terrified by Your wrath.'),
(5, 19, 90, 7, 'For, at your wrath, we have withered away, and we have been disturbed by your fury.'),
(7, 19, 90, 7, 'For in thy wrath we have fainted away: and are troubled in thy indignation.'),
(4, 19, 90, 8, 'You have set our iniquities before you, our secret sins in the light of your countenance.'),
(12, 19, 90, 8, 'Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.'),
(3, 19, 90, 8, 'Thou hast set our iniquities before thee, Our secret sins in the light of thy countenance.'),
(8, 19, 90, 8, 'Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.'),
(9, 19, 90, 8, 'Thou hast set our iniquities before Thee, Our secret sins in the light of Thy countenance.'),
(6, 19, 90, 8, 'Thou hast set our iniquities before thee, our secret [sins] in the light of thy countenance.'),
(14, 19, 90, 8, 'Thou hast set our iniquities before Thee, Our hidden things at the light of Thy face,'),
(11, 19, 90, 8, 'Thou didst set our iniquities before thee, our hidden things before the light of thy face.'),
(13, 19, 90, 8, 'You have set our iniquities before you, our secret sins in the light of your presence.'),
(10, 19, 90, 8, 'You have set our iniquities before you, our secret sins in the light of your presence.'),
(1, 19, 90, 8, 'You have set our iniquities before You, our secret sins in the light of Your presence.'),
(5, 19, 90, 8, 'You have placed our iniquities in your sight, our age in the illumination of your countenance.'),
(7, 19, 90, 8, 'Thou hast set our iniquities before thy eyes: our life in the light of thy countenance.'),
(4, 19, 90, 9, 'For all our days are passed away in your wrath: we spend our years as a tale that is told.'),
(12, 19, 90, 9, 'For all our days are passed away in thy wrath: we spend our years, as a tale that is told.'),
(3, 19, 90, 9, 'For all our days are passed away in thy wrath: We bring our years to an end as a sigh.'),
(8, 19, 90, 9, 'For all our days are passed away in thy wrath: we bring our years to an end as a tale that is told.'),
(9, 19, 90, 9, 'For all our days are passed away in Thy wrath; We bring our years to an end as a tale that is told.'),
(6, 19, 90, 9, 'For all our days pass away in thy wrath: we spend our years as a [passing] thought.'),
(14, 19, 90, 9, 'For all our days pined away in Thy wrath, We consumed our years as a meditation.'),
(11, 19, 90, 9, 'For all our days turned away in thy wrath: we finished our years as a meditation.'),
(13, 19, 90, 9, 'For all our days have passed away in your wrath. We bring our years to an end as a sigh.'),
(10, 19, 90, 9, 'For all our days have passed away in your wrath. We bring our years to an end as a sigh.'),
(1, 19, 90, 9, 'For all our days decline in Your fury; we finish our years with a sigh.'),
(5, 19, 90, 9, 'For all our days have faded away, and at your wrath, we have fainted. Our years will be considered to be like a spider’s web.'),
(7, 19, 90, 9, 'For all our days are spent; and in thy wrath we have fainted away. Our years shall be considered spider:'),
(4, 19, 90, 10, 'The days of our years are three score years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.'),
(12, 19, 90, 10, 'The days of our years are seventy years; and if by reason of strength they are eighty years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.'),
(3, 19, 90, 10, 'The days of our years are threescore years and ten, Or even by reason of strength fourscore years; Yet is their pride but labor and sorrow; For it is soon gone, and we fly away.'),
(8, 19, 90, 10, 'The days of our years are threescore years and ten, or even by reason of strength fourscore years; yet is their pride but labour and sorrow; for it is soon gone, and we fly away.'),
(9, 19, 90, 10, 'The days of our years are threescore years and ten, Or even by reason of strength fourscore years; Yet is their pride but travail and vanity; For it is speedily gone, and we fly away.'),
(6, 19, 90, 10, 'The days of our years are threescore years and ten; and if, by reason of strength, they be fourscore years, yet their pride is labour and vanity, for it is soon cut off, and we fly away.'),
(14, 19, 90, 10, 'Days of our years, in them are seventy years, And if, by reason of might, eighty years, Yet is their enlargement labour and vanity, For it hath been cut off hastily, and we fly away.'),
(11, 19, 90, 10, 'The days of our years, in them seventy years; and if in strengths, eighty years, and their pride labor and vanity; for being soon cut off and we shall fly away.'),
(13, 19, 90, 10, 'The days of our years are seventy, or even by reason of strength eighty years; yet their pride is but labor and sorrow, for it passes quickly, and we fly away.'),
(10, 19, 90, 10, 'The days of our years are seventy, or even by reason of strength eighty years; yet their pride is but labor and sorrow, for it passes quickly, and we fly away.'),
(1, 19, 90, 10, 'The length of our days is seventy years—or eighty if we are strong—yet their pride is but labor and sorrow, for they quickly pass, and we fly away.'),
(5, 19, 90, 10, 'The days of our years in them are seventy years. But in the powerful, they are eighty years, and more of these are with hardship and sorrow. For mildness has overwhelmed us, and we shall be corrected.'),
(7, 19, 90, 10, 'the days of our years in them are threescore and ten years. But if in the strong they be fourscore years: and what is more of them is labour and sorrow. For mildness is come upon us: and we shall be corrected.'),
(4, 19, 90, 11, 'Who knows the power of your anger? even according to your fear, so is your wrath.'),
(12, 19, 90, 11, 'Who knoweth the power of thy anger? even according to thy fear, so is thy wrath.'),
(3, 19, 90, 11, 'Who knoweth the power of thine anger, And thy wrath according to the fear that is due unto thee?'),
(8, 19, 90, 11, 'Who knoweth the power of thine anger, and thy wrath according to the fear that is due unto thee?'),
(9, 19, 90, 11, 'Who knoweth the power of Thine anger, And Thy wrath according to the fear that is due unto Thee?'),
(6, 19, 90, 11, 'Who knoweth the power of thine anger? and thy wrath according to the fear of thee?'),
(14, 19, 90, 11, 'Who knoweth the power of Thine anger? And according to Thy fear—Thy wrath?'),
(11, 19, 90, 11, 'Who shall know the strength of thine anger? and according to thy fear, thy wrath.'),
(13, 19, 90, 11, 'Who knows the power of your anger, your wrath according to the fear that is due to you?'),
(10, 19, 90, 11, 'Who knows the power of your anger, your wrath according to the fear that is due to you?'),
(1, 19, 90, 11, 'Who knows the power of Your anger? Your wrath matches the fear You are due.'),
(5, 19, 90, 11, 'Who knows the power of your wrath? And, before fear, can your wrath'),
(7, 19, 90, 11, 'Who knoweth the power of thy anger, and for thy fear'),
(4, 19, 90, 12, 'So teach us to number our days, that we may apply our hearts to wisdom.'),
(12, 19, 90, 12, 'So teach us to number our days, that we may apply our hearts to wisdom.'),
(3, 19, 90, 12, 'So teach us to number our days, That we may get us a heart of wisdom.'),
(8, 19, 90, 12, 'So teach us to number our days, that we may get us an heart of wisdom.'),
(9, 19, 90, 12, 'So teach us to number our days, That we may get us a heart of wisdom.'),
(6, 19, 90, 12, 'So teach [us] to number our days, that we may acquire a wise heart.'),
(14, 19, 90, 12, 'To number our days aright let us know, And we bring the heart to wisdom.'),
(11, 19, 90, 12, 'To number our days so make known, and we shall bring the heart to wisdom.'),
(13, 19, 90, 12, 'So teach us to number our days, that we may gain a heart of wisdom.'),
(10, 19, 90, 12, 'So teach us to number our days, that we may gain a heart of wisdom.'),
(1, 19, 90, 12, 'So teach us to number our days, that we may present a heart of wisdom.'),
(5, 19, 90, 12, 'be numbered? So make known your right hand, along with men learned in heart, in wisdom.'),
(7, 19, 90, 12, 'can number thy wrath? So make thy right hand known: and men learned in heart, in wisdom.'),
(4, 19, 90, 13, 'Return, O LORD, how long? and let it repent you concerning your servants.'),
(12, 19, 90, 13, 'Return, O LORD, how long? and repent thou concerning thy servants.'),
(3, 19, 90, 13, 'Return, O Jehovah; how long? And let it repent thee concerning thy servants.'),
(8, 19, 90, 13, 'Return, O LORD; how long? and let it repent thee concerning thy servants.'),
(9, 19, 90, 13, 'Return, O LORD; how long? And let it repent Thee concerning Thy servants.'),
(6, 19, 90, 13, 'Return, Jehovah: how long? and let it repent thee concerning thy servants.'),
(14, 19, 90, 13, 'Turn back, O Jehovah, till when? And repent concerning Thy servants.'),
(11, 19, 90, 13, 'Turn back, O Jehovah, how long? and have pity upon thy servants.'),
(13, 19, 90, 13, 'Relent, Yahweh! How long? Have compassion on your servants!'),
(10, 19, 90, 13, 'Relent, LORD. How long? Have compassion on your servants.'),
(1, 19, 90, 13, 'Return, O LORD! How long will it be? Have compassion on Your servants.'),
(5, 19, 90, 13, 'Return, O Lord, how long? And may you be persuaded on behalf of your servants.'),
(7, 19, 90, 13, 'Return, O Lord, how long? and be entreated in favour of thy servants.'),
(4, 19, 90, 14, 'O satisfy us early with your mercy; that we may rejoice and be glad all our days.'),
(12, 19, 90, 14, 'O satisfy us early with thy mercy; that we may rejoice and be glad all our days.'),
(3, 19, 90, 14, 'Oh satisfy us in the morning with thy lovingkindness, That we may rejoice and be glad all our days.'),
(8, 19, 90, 14, 'O satisfy us in the morning with thy mercy; that we may rejoice and be glad all our days.'),
(9, 19, 90, 14, 'O satisfy us in the morning with Thy mercy; That we may rejoice and be glad all our days.'),
(6, 19, 90, 14, 'Satisfy us early with thy loving-kindness; that we may sing for joy and be glad all our days.'),
(14, 19, 90, 14, 'Satisfy us at morn with Thy kindness, And we sing and rejoice all our days.'),
(11, 19, 90, 14, 'Satisfy us in the morning with thy mercy, and we shall rejoice and be glad in all our days.'),
(13, 19, 90, 14, 'Satisfy us in the morning with your loving kindness, that we may rejoice and be glad all our days.'),
(10, 19, 90, 14, 'Satisfy us in the morning with your loving kindness, that we may rejoice and be glad all our days.'),
(1, 19, 90, 14, 'Satisfy us in the morning with Your loving devotion, that we may sing for joy and be glad all our days.'),
(5, 19, 90, 14, 'We were filled in the morning with your mercy, and we exulted and delighted all our days.'),
(7, 19, 90, 14, 'We are filled in the morning with thy mercy: and we have rejoiced, and are delighted all our days.'),
(4, 19, 90, 15, 'Make us glad according to the days wherein you have afflicted us, and the years wherein we have seen evil.'),
(12, 19, 90, 15, 'Make us glad according to the days in which thou hast afflicted us, and the years in which we have seen evil.'),
(3, 19, 90, 15, 'Make us glad according to the days wherein thou hast afflicted us, And the years wherein we have seen evil.'),
(8, 19, 90, 15, 'Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.'),
(9, 19, 90, 15, 'Make us glad according to the days wherein Thou hast afflicted us, According to the years wherein we have seen evil.'),
(6, 19, 90, 15, 'Make us glad according to the days [wherein] thou hast afflicted us, according to the years [wherein] we have seen evil.'),
(14, 19, 90, 15, 'Cause us to rejoice according to the days Wherein Thou hast afflicted us, The years we have seen evil.'),
(11, 19, 90, 15, 'We rejoiced according to the days thou didst humble us, the years we saw evil.'),
(13, 19, 90, 15, 'Make us glad for as many days as you have afflicted us, for as many years as we have seen evil.'),
(10, 19, 90, 15, 'Make us glad for as many days as you have afflicted us, for as many years as we have seen evil.'),
(1, 19, 90, 15, 'Make us glad for as many days as You have afflicted us, for as many years as we have seen evil.'),
(5, 19, 90, 15, 'We have been rejoicing, because of the days in which you humbled us, because of the years in which we saw evils.'),
(7, 19, 90, 15, 'We have rejoiced for the days in which thou hast humbled us: for the years in which we have seen evils.'),
(4, 19, 90, 16, 'Let your work appear to your servants, and your glory to their children.'),
(12, 19, 90, 16, 'Let thy work appear to thy servants, and thy glory to their children.'),
(3, 19, 90, 16, 'Let thy work appear unto thy servants, And thy glory upon their children.'),
(8, 19, 90, 16, 'Let thy work appear unto thy servants, and thy glory upon their children.'),
(9, 19, 90, 16, 'Let Thy work appear unto Thy servants, And Thy glory upon their children.'),
(6, 19, 90, 16, 'Let thy work appear unto thy servants, and thy majesty unto their sons.'),
(14, 19, 90, 16, 'Let Thy work appear unto Thy servants, And Thine honour on their sons.'),
(11, 19, 90, 16, 'Cause thy works to be seen to thy servants, and thine honor for their sons.'),
(13, 19, 90, 16, 'Let your work appear to your servants; your glory to their children.'),
(10, 19, 90, 16, 'Let your work appear to your servants; your glory to their children.'),
(1, 19, 90, 16, 'May Your work be shown to Your servants, and Your splendor to their children.'),
(5, 19, 90, 16, 'Look down upon your servants and upon their works, and direct their sons.'),
(7, 19, 90, 16, 'Look upon thy servants and upon their works: and direct their children.'),
(4, 19, 90, 17, 'And let the beauty of the LORD our God be on us: and establish you the work of our hands on us; yes, the work of our hands establish you it.'),
(12, 19, 90, 17, 'And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yes, the work of our hands establish thou it.'),
(3, 19, 90, 17, 'And let the favor of the Lord our God be upon us; And establish thou the work of our hands upon us; Yea, the work of our hands establish thou it.'),
(8, 19, 90, 17, 'And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.'),
(9, 19, 90, 17, 'And let the graciousness of the Lord our God be upon us; Establish Thou also upon us the work of our hands; Yea, the work of our hands establish Thou it.'),
(6, 19, 90, 17, 'And let the beauty of Jehovah our God be upon us; and establish thou the work of our hands upon us: yea, the work of our hands, establish thou it.'),
(14, 19, 90, 17, 'And let the pleasantness of Jehovah our God be upon us, And the work of our hands establish on us, Yea, the work of our hands establish it!'),
(11, 19, 90, 17, 'And the sweetness of Jehovah our God shall be upon us: and the work of our hands prepare thou it upon us; and the work of our hands prepare thou it.'),
(13, 19, 90, 17, 'Let the favor of the Lord our God be on us; establish the work of our hands for us; yes, establish the work of our hands.'),
(10, 19, 90, 17, 'Let the favor of the Lord our God be on us; establish the work of our hands for us; yes, establish the work of our hands.'),
(1, 19, 90, 17, 'May the favor of the Lord our God rest upon us; establish for us the work of our hands—yes, establish the work of our hands!'),
(5, 19, 90, 17, 'And may the splendor of the Lord our God be upon us. And so, direct the works of our hands over us; direct even the work of our hands.'),
(7, 19, 90, 17, 'And let the brightness of the Lord our God be upon us: and direct thou the works of our hands over us; yea, the work of our hands do thou direct.'),
(4, 19, 91, 1, 'He that dwells in the secret place of the most High shall abide under the shadow of the Almighty.'),
(12, 19, 91, 1, 'He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty.'),
(3, 19, 91, 1, 'He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty.'),
(8, 19, 91, 1, 'He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty.'),
(9, 19, 91, 1, 'O thou that dwellest in the covert of the Most High, And abidest in the shadow of the Almighty;'),
(6, 19, 91, 1, 'He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty.'),
(14, 19, 91, 1, 'He who is dwelling In the secret place of the Most High, In the shade of the Mighty lodgeth habitually,'),
(11, 19, 91, 1, 'He dwelling in the covering of the Most High, in the shadow of the Almighty shall he lodge.'),
(13, 19, 91, 1, 'He who dwells in the secret place of the Most High will rest in the shadow of the Almighty.'),
(10, 19, 91, 1, 'He who dwells in the secret place of the Most High will rest in the shadow of Shaddai.'),
(1, 19, 91, 1, 'He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.'),
(5, 19, 91, 1, 'The Praise of a Canticle, of David. Whoever dwells with the assistance of the Most High will abide in the protection of the God of heaven.'),
(7, 19, 91, 1, 'The praise of a canticle for David. He that dwelleth in the aid of the most High, shall abide under the protection of the God of Jacob.'),
(4, 19, 91, 2, 'I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.'),
(12, 19, 91, 2, 'I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.'),
(3, 19, 91, 2, 'I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust.'),
(8, 19, 91, 2, 'I will say of the LORD, He is my refuge and my fortress; my God, in whom I trust.'),
(9, 19, 91, 2, 'I will say of the LORD, who is my refuge and my fortress, My God, in whom I trust,'),
(6, 19, 91, 2, 'I say of Jehovah, My refuge and my fortress; my God, I will confide in him.'),
(14, 19, 91, 2, 'He is saying of Jehovah, ‘My refuge, and my bulwark, my God, I trust in Him,’'),
(11, 19, 91, 2, 'Saying to Jehovah, My refuge and my fortress: my God, I will trust in thee.'),
(13, 19, 91, 2, 'I will say of Yahweh, “He is my refuge and my fortress; my God, in whom I trust.”'),
(10, 19, 91, 2, 'I will say of the LORD, “He is my refuge and my fortress; my God, in whom I trust.”'),
(1, 19, 91, 2, 'I will say to the LORD, “You are my refuge and my fortress, my God, in whom I trust.”'),
(5, 19, 91, 2, 'He will say to the Lord, “You are my supporter and my refuge.” My God, I will hope in him.'),
(7, 19, 91, 2, 'He shall say to the Lord: Thou art my protector, and my refuge: my God, in him will I trust.'),
(4, 19, 91, 3, 'Surely he shall deliver you from the snare of the fowler, and from the noisome pestilence.'),
(12, 19, 91, 3, 'Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.'),
(3, 19, 91, 3, 'For he will deliver thee from the snare of the fowler, And from the deadly pestilence.'),
(8, 19, 91, 3, 'For he shall deliver thee from the snare of the fowler, and from the noisome pestilence.'),
(9, 19, 91, 3, 'That He will deliver thee from the snare of the fowler, And from the noisome pestilence.'),
(6, 19, 91, 3, 'Surely he shall deliver thee from the snare of the fowler, [and] from the destructive pestilence.'),
(14, 19, 91, 3, 'For He delivereth thee from the snare of a fowler, From a calamitous pestilence.'),
(11, 19, 91, 3, 'For he will deliver thee from the snare of the fowler, from the word of ruin.'),
(13, 19, 91, 3, 'For he will deliver you from the snare of the fowler, and from the deadly pestilence.'),
(10, 19, 91, 3, 'For he will deliver you from the snare of the fowler, and from the deadly pestilence.'),
(1, 19, 91, 3, 'Surely He will deliver you from the snare of the fowler, and from the deadly plague.'),
(5, 19, 91, 3, 'For he has freed me from the snare of those who go hunting, and from the harsh word.'),
(7, 19, 91, 3, 'For he hath delivered me from the snare of the hunters: and from the sharp word.'),
(4, 19, 91, 4, 'He shall cover you with his feathers, and under his wings shall you trust: his truth shall be your shield and buckler.'),
(12, 19, 91, 4, 'He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.'),
(3, 19, 91, 4, 'He will cover thee with his pinions, And under his wings shalt thou take refuge: His truth is a shield and a buckler.'),
(8, 19, 91, 4, 'He shall cover thee with his pinions, and under his wings shalt thou take refuge: his truth is a shield and a buckler.'),
(9, 19, 91, 4, 'He will cover thee with His pinions, And under His wings shalt thou take refuge; His truth is a shield and a buckler.'),
(6, 19, 91, 4, 'He shall cover thee with his feathers, and under his wings shalt thou find refuge: his truth is a shield and buckler.'),
(14, 19, 91, 4, 'With His pinion He covereth thee over, And under His wings thou dost trust, A shield and buckler is His truth.'),
(11, 19, 91, 4, 'He will cover thee with his wing feathers, and under his wings thou shalt trust: his truth a shield and buckler.'),
(13, 19, 91, 4, 'He will cover you with his feathers. Under his wings you will take refuge. His faithfulness is your shield and rampart.'),
(10, 19, 91, 4, 'He will cover you with his feathers. Under his wings you will take refuge. His faithfulness is a shield and a wall.'),
(1, 19, 91, 4, 'He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart.'),
(5, 19, 91, 4, 'He will overshadow you with his shoulders, and you will hope under his wings.'),
(7, 19, 91, 4, 'He will overshadow thee with his shoulders: and under his wings thou shalt trust.'),
(4, 19, 91, 5, 'You shall not be afraid for the terror by night; nor for the arrow that flies by day;'),
(12, 19, 91, 5, 'Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;'),
(3, 19, 91, 5, 'Thou shalt not be afraid for the terror by night, Nor for the arrow that flieth by day;'),
(8, 19, 91, 5, 'Thou shalt not be afraid for the terror by night, nor for the arrow that flieth by day;'),
(9, 19, 91, 5, 'Thou shalt not be afraid of the terror by night, Nor of the arrow that flieth by day;'),
(6, 19, 91, 5, 'Thou shalt not be afraid for the terror by night, for the arrow that flieth by day,'),
(14, 19, 91, 5, 'Thou art not afraid of fear by night, Of arrow that flieth by day,'),
(11, 19, 91, 5, 'Thou Shalt not be afraid from terror the night; from the arrow that will fly the day;'),
(13, 19, 91, 5, 'You shall not be afraid of the terror by night, nor of the arrow that flies by day;'),
(10, 19, 91, 5, 'You shall not be afraid of the terror by night, nor of the arrow that flies by day;'),
(1, 19, 91, 5, 'You will not fear the terror of the night, nor the arrow that flies by day,'),
(5, 19, 91, 5, 'His truth will surround you with a shield. You will not be afraid: before the terror of the night,'),
(7, 19, 91, 5, 'His truth shall compass thee with a shield: thou shalt not be afraid of the terror of the night.'),
(4, 19, 91, 6, 'Nor for the pestilence that walks in darkness; nor for the destruction that wastes at noonday.'),
(12, 19, 91, 6, 'Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noon-day.'),
(3, 19, 91, 6, 'For the pestilence that walketh in darkness, Nor for the destruction that wasteth at noonday.'),
(8, 19, 91, 6, 'For the pestilence that walketh in darkness, nor for the destruction that wasteth at noonday.'),
(9, 19, 91, 6, 'Of the pestilence that walketh in darkness, Nor of the destruction that wasteth at noonday.'),
(6, 19, 91, 6, 'For the pestilence that walketh in darkness, for the destruction that wasteth at noonday.'),
(14, 19, 91, 6, 'Of pestilence in thick darkness that walketh, Of destruction that destroyeth at noon,'),
(11, 19, 91, 6, 'From the word that shall go in darkness: from the cutting off that shall lay waste the noon-day.'),
(13, 19, 91, 6, 'nor of the pestilence that walks in darkness, nor of the destruction that wastes at noonday.'),
(10, 19, 91, 6, 'nor of the pestilence that walks in darkness, nor of the destruction that wastes at noonday.'),
(1, 19, 91, 6, 'nor the pestilence that stalks in the darkness, nor the calamity that destroys at noon.'),
(5, 19, 91, 6, 'before the arrow flying in the day, before the troubles that wander in the darkness, nor of invasion and the midday demon.'),
(7, 19, 91, 6, 'Of the arrow that flieth in the day, of the business that walketh about in the dark: of invasion, or of the noonday devil.'),
(4, 19, 91, 7, 'A thousand shall fall at your side, and ten thousand at your right hand; but it shall not come near you.'),
(12, 19, 91, 7, 'A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.'),
(3, 19, 91, 7, 'A thousand shall fall at thy side, And ten thousand at thy right hand; But it shall not come nigh thee.'),
(8, 19, 91, 7, 'A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.'),
(9, 19, 91, 7, 'A thousand may fall at Thy side, And ten thousand at Thy right hand; It shall not come nigh thee.'),
(6, 19, 91, 7, 'A thousand shall fall at thy side, and ten thousand at thy right hand; [but] it shall not come nigh thee.'),
(14, 19, 91, 7, 'There fall at thy side a thousand, And a myriad at thy right hand, Unto thee it cometh not nigh.'),
(11, 19, 91, 7, 'A thousand shall fall from thy side, and ten thousand from thy right hand; and to thee it shall not reach.'),
(13, 19, 91, 7, 'A thousand may fall at your side, and ten thousand at your right hand; but it will not come near you.'),
(10, 19, 91, 7, 'A thousand may fall at your side, and ten thousand at your right hand; but it will not come near you.'),
(1, 19, 91, 7, 'Though a thousand may fall at your side, and ten thousand at your right hand, no harm will come near you.'),
(5, 19, 91, 7, 'A thousand will fall before your side and ten thousand before your right hand. Yet it will not draw near you.'),
(7, 19, 91, 7, 'A thousand shall fall at thy side, and ten thousand at thy right hand: but it shall not come nigh thee.'),
(4, 19, 91, 8, 'Only with your eyes shall you behold and see the reward of the wicked.'),
(12, 19, 91, 8, 'Only with thy eyes shalt thou behold and see the reward of the wicked.'),
(3, 19, 91, 8, 'Only with thine eyes shalt thou behold, And see the reward of the wicked.'),
(8, 19, 91, 8, 'Only with thine eyes shalt thou behold, and see the reward of the wicked.'),
(9, 19, 91, 8, 'Only with thine eyes shalt thou behold, And see the recompense of the wicked.'),
(6, 19, 91, 8, 'Only with thine eyes shalt thou behold, and see the reward of the wicked.'),
(14, 19, 91, 8, 'But with thine eyes thou lookest, And the reward of the wicked thou seest,'),
(11, 19, 91, 8, 'Only with thine eyes thou shalt look and thou shalt see the retribution of the unjust.'),
(13, 19, 91, 8, 'You will only look with your eyes, and see the recompense of the wicked.'),
(10, 19, 91, 8, 'You will only look with your eyes, and see the recompense of the wicked.'),
(1, 19, 91, 8, 'You will only see it with your eyes and witness the punishment of the wicked.'),
(5, 19, 91, 8, 'So then, truly, you will consider with your eyes, and you will see the retribution of sinners.'),
(7, 19, 91, 8, 'But thou shalt consider with thy eyes: and shalt see the reward of the wicked.'),
(4, 19, 91, 9, 'Because you have made the LORD, which is my refuge, even the most High, your habitation;'),
(12, 19, 91, 9, 'Because thou hast made the LORD who is my refuge, even the Most High, thy habitation;'),
(3, 19, 91, 9, 'For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation;'),
(8, 19, 91, 9, 'For thou, O LORD, art my refuge! thou hast made the Most High thy habitation;'),
(9, 19, 91, 9, 'For thou hast made the LORD who is my refuge, Even the Most High, thy habitation.'),
(6, 19, 91, 9, 'Because thou hast made Jehovah, my refuge, the Most High, thy dwelling-place,'),
(14, 19, 91, 9, '(For Thou, O Jehovah, art my refuge,) The Most High thou madest thy habitation.'),
(11, 19, 91, 9, 'For thou, O Jehovah, my trust; thou didst set the Most High thy refuge.'),
(13, 19, 91, 9, 'Because you have made Yahweh your refuge, and the Most High your dwelling place,'),
(10, 19, 91, 9, 'Because you have made the LORD your refuge, and the Most High your dwelling place,'),
(1, 19, 91, 9, 'Because you have made the LORD your dwelling—my refuge, the Most High—'),
(5, 19, 91, 9, 'For you, O Lord, are my hope. You have set the Most High as your refuge.'),
(7, 19, 91, 9, 'Because thou, O Lord, art my hope: thou hast made the most High thy refuge.'),
(4, 19, 91, 10, 'There shall no evil befall you, neither shall any plague come near your dwelling.'),
(12, 19, 91, 10, 'There shall no evil befall thee, neither shall any plague come nigh thy dwelling.'),
(3, 19, 91, 10, 'There shall no evil befall thee, Neither shall any plague come nigh thy tent.'),
(8, 19, 91, 10, 'There shall no evil befall thee, neither shall any plague come nigh thy tent.'),
(9, 19, 91, 10, 'There shall no evil befall thee, Neither shall any plague come nigh thy tent.'),
(6, 19, 91, 10, 'There shall no evil befall thee, neither shall any plague come nigh thy tent.'),
(14, 19, 91, 10, 'Evil happeneth not unto thee, And a plague cometh not near thy tent,'),
(11, 19, 91, 10, 'Evil shall not approach to thee, and a blow shall not come near in thy tent.'),
(13, 19, 91, 10, 'no evil shall happen to you, neither shall any plague come near your dwelling.'),
(10, 19, 91, 10, 'no evil shall overtake you; no plague shall come near your dwelling.'),
(1, 19, 91, 10, 'no evil will befall you, no plague will approach your tent.'),
(5, 19, 91, 10, 'Disaster will not draw near to you, and the scourge will not approach your tabernacle.'),
(7, 19, 91, 10, 'There shall no evil come to thee: nor shall the scourge come near thy dwelling.'),
(4, 19, 91, 11, 'For he shall give his angels charge over you, to keep you in all your ways.'),
(12, 19, 91, 11, 'For he shall give his angels charge over thee, to keep thee in all thy ways.'),
(3, 19, 91, 11, 'For he will give his angels charge over thee, To keep thee in all thy ways.'),
(8, 19, 91, 11, 'For he shall give his angels charge over thee, to keep thee in all thy ways.'),
(9, 19, 91, 11, 'For He will give His angels charge over thee, To keep thee in all thy ways.'),
(6, 19, 91, 11, 'For he shall give his angels charge concerning thee, to keep thee in all thy ways:'),
(14, 19, 91, 11, 'For His messengers He chargeth for thee, To keep thee in all thy ways,'),
(11, 19, 91, 11, 'For he will command his messengers for thee, to watch thee in all thy ways.'),
(13, 19, 91, 11, 'For he will put his angels in charge of you, to guard you in all your ways.'),
(10, 19, 91, 11, 'For he will put his angels in charge of you, to guard you in all your ways.'),
(1, 19, 91, 11, 'For He will command His angels concerning you to guard you in all your ways.'),
(5, 19, 91, 11, 'For he has given his Angels charge over you, so as to preserve you in all your ways.'),
(7, 19, 91, 11, 'For he hath given his angels charge over thee; to keep thee in all thy ways.'),
(4, 19, 91, 12, 'They shall bear you up in their hands, lest you dash your foot against a stone.'),
(12, 19, 91, 12, 'They shall bear thee up in their hands, lest thou dash thy foot against a stone.'),
(3, 19, 91, 12, 'They shall bear thee up in their hands, Lest thou dash thy foot against a stone.'),
(8, 19, 91, 12, 'They shall bear thee up in their hands, lest thou dash thy foot against a stone.'),
(9, 19, 91, 12, 'They shall bear thee upon their hands, Lest thou dash thy foot against a stone.'),
(6, 19, 91, 12, 'They shall bear thee up in [their] hands, lest thou dash thy foot against a stone.'),
(14, 19, 91, 12, 'On the hands they bear thee up, Lest thou smite against a stone thy foot.'),
(11, 19, 91, 12, 'Upon the hands shall they lift thee up, lest thou shalt strike thy foot against a stone.'),
(13, 19, 91, 12, 'They will bear you up in their hands, so that you won’t dash your foot against a stone.'),
(10, 19, 91, 12, 'In their hands they will lift you up, so that you will not strike your foot against a stone.'),
(1, 19, 91, 12, 'They will lift you up in their hands, so that you will not strike your foot against a stone.'),
(5, 19, 91, 12, 'With their hands, they will carry you, lest you hurt your foot against a stone.'),
(7, 19, 91, 12, 'In their hands they shall bear thee up: lest thou dash thy foot against a stone.'),
(4, 19, 91, 13, 'You shall tread on the lion and adder: the young lion and the dragon shall you trample under feet.'),
(12, 19, 91, 13, 'Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.'),
(3, 19, 91, 13, 'Thou shalt tread upon the lion and adder: The young lion and the serpent shalt thou trample under foot.'),
(8, 19, 91, 13, 'Thou shalt tread upon the lion and adder: the young lion and the serpent shalt thou trample under feet.'),
(9, 19, 91, 13, 'Thou shalt tread upon the lion and asp; The young lion and the serpent shalt thou trample under feet.'),
(6, 19, 91, 13, 'Thou shalt tread upon the lion and the adder; the young lion and the dragon shalt thou trample under foot.'),
(14, 19, 91, 13, 'On lion and asp thou treadest, Thou trampest young lion and dragon.'),
(11, 19, 91, 13, 'Upon the lion and the asp, shalt thou tread: thou shalt tread down the young lion and the dragon.'),
(13, 19, 91, 13, 'You will tread on the lion and cobra. You will trample the young lion and the serpent underfoot.'),
(10, 19, 91, 13, 'You will tread upon the lion and the viper. You will trample the young lion and the serpent underfoot.'),
(1, 19, 91, 13, 'You will tread on the lion and cobra; you will trample the young lion and serpent.'),
(5, 19, 91, 13, 'You will walk over the asp and the king serpent, and you will trample the lion and the dragon.'),
(7, 19, 91, 13, 'Thou shalt walk upon the asp and the basilisk: and thou shalt trample under foot the lion and the dragon.'),
(4, 19, 91, 14, 'Because he has set his love on me, therefore will I deliver him: I will set him on high, because he has known my name.'),
(12, 19, 91, 14, 'Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.'),
(3, 19, 91, 14, 'Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.'),
(8, 19, 91, 14, 'Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.'),
(9, 19, 91, 14, 'Because he hath set his love upon Me, therefore will I deliver him; I will set him on high, because he hath known My name.'),
(6, 19, 91, 14, 'Because he hath set his love upon me, therefore will I deliver him; I will set him on high, because he hath known my name.'),
(14, 19, 91, 14, 'Because in Me he hath delighted, I also deliver him—I set him on high, Because he hath known My name.'),
(11, 19, 91, 14, 'For he delighted in me and I will deliver him: I will exalt him, for he knew my name.'),
(13, 19, 91, 14, '“Because he has set his love on me, therefore I will deliver him. I will set him on high, because he has known my name.'),
(10, 19, 91, 14, '“Because he has set his love on me, therefore I will deliver him. I will set him on high, because he has known my name.'),
(1, 19, 91, 14, '“Because he loves Me, I will deliver him; because he knows My name, I will protect him.'),
(5, 19, 91, 14, 'Because he has hoped in me, I will free him. I will protect him because he has known my name.'),
(7, 19, 91, 14, 'Because he hoped in me I will deliver him: I will protect him because he hath known my name.'),
(4, 19, 91, 15, 'He shall call on me, and I will answer him: I will be with him in trouble; I will deliver him, and honor him.'),
(12, 19, 91, 15, 'He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honor him.'),
(3, 19, 91, 15, 'He shall call upon me, and I will answer him; I will be with him in trouble: I will deliver him, and honor him.'),
(8, 19, 91, 15, 'He shall call upon me, and I will answer him; I will be with him in trouble: I will deliver him, and honour him.'),
(9, 19, 91, 15, 'He shall call upon Me, and I will answer him; I will be with him in trouble; I will rescue him, and bring him to honour.'),
(6, 19, 91, 15, 'He shall call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honour him.'),
(14, 19, 91, 15, 'He doth call Me, and I answer him, I am with him in distress, I deliver him, and honour him.'),
(11, 19, 91, 15, 'He shall call me and I will answer him: I am with him in straits; I will deliver him and honor him.'),
(13, 19, 91, 15, 'He will call on me, and I will answer him. I will be with him in trouble. I will deliver him, and honor him.'),
(10, 19, 91, 15, 'He will call on me, and I will answer him. I will be with him in trouble. I will deliver him, and honor him.'),
(1, 19, 91, 15, 'When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.'),
(5, 19, 91, 15, 'He will cry out to me, and I will heed him. I am with him in tribulation. I will rescue him, and I will glorify him.'),
(7, 19, 91, 15, 'He shall cry to me, and I will hear him: I am with him in tribulation, I will deliver him, and I will glorify him.'),
(4, 19, 91, 16, 'With long life will I satisfy him, and show him my salvation.'),
(12, 19, 91, 16, 'With long life will I satisfy him, and show him my salvation.'),
(3, 19, 91, 16, 'With long life will I satisfy him, And show him my salvation.'),
(8, 19, 91, 16, 'With long life will I satisfy him, and shew him my salvation.'),
(9, 19, 91, 16, 'With long life will I satisfy him, And make Him to behold My salvation.’'),
(6, 19, 91, 16, 'With length of days will I satisfy him, and shew him my salvation.'),
(14, 19, 91, 16, 'With length of days I satisfy him, And I cause him to look on My salvation!'),
(11, 19, 91, 16, 'With length of days will I satisfy him, and I will cause him to look upon my salvation.'),
(13, 19, 91, 16, 'I will satisfy him with long life, and show him my salvation.”'),
(10, 19, 91, 16, 'I will satisfy him with long life, and show him my salvation.”'),
(1, 19, 91, 16, 'With long life I will satisfy him and show him My salvation.”'),
(5, 19, 91, 16, 'I will fill him with length of days. And I will reveal to him my salvation.'),
(7, 19, 91, 16, 'I will fill him with length of days; and I will shew him my salvation.'),
(4, 19, 92, 1, 'IT IS A GOOD THING TO GIVE THANKS UNTO THE LORD, AND TO SING PRAISES UNTO THY NAME, O MOST HIGH:'),
(12, 19, 92, 1, 'A Psalm or Song for the sabbath day. It is a good thing to give thanks to the LORD, and to sing praises to thy name, O Most High.'),
(3, 19, 92, 1, 'A Psalm, a Song for the sabbath day. It is a good thing to give thanks unto Jehovah, And to sing praises unto thy name, O Most High;'),
(8, 19, 92, 1, 'A Psalm, a Song for the sabbath day. It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O Most High:'),
(9, 19, 92, 1, 'A Psalm, a Song. For the sabbath day.   It is a good thing to give thanks unto the LORD, And to sing praises unto Thy name, O Most High;'),
(6, 19, 92, 1, '{A Psalm, a Song, for the Sabbath day.} It is good to give thanks unto Jehovah, and to sing psalms unto thy name, O Most High;'),
(14, 19, 92, 1, 'A Psalm.—A Song for the sabbath-day. Good to give thanks to Jehovah, And to sing praises to Thy name, O Most High,'),
(11, 19, 92, 1, 'Chanting a song to the day of Sabbath. It is good to confess to Jehovah, to play on the harp to thy name, O Most High.'),
(13, 19, 92, 1, 'A Psalm. A song for the Sabbath day. It is a good thing to give thanks to Yahweh, to sing praises to your name, Most High;'),
(10, 19, 92, 1, '[A Psalm. A song for the Sabbath day.] It is a good thing to give thanks to the LORD, to sing praises to your name, Most High;'),
(1, 19, 92, 1, 'A Psalm. A song for the Sabbath day. It is good to praise the LORD, and to sing praises to Your name, O Most High,'),
(5, 19, 92, 1, 'A Canticle Psalm. On the day of the Sabbath. It is good to confess to the Lord and to sing psalms to your name, O Most High:'),
(7, 19, 92, 1, 'A psalm of a canticle on the sabbath day. It is good to give praise to the Lord: and to sing to thy name, O most High.'),
(4, 19, 92, 2, 'To show forth your loving kindness in the morning, and your faithfulness every night,'),
(12, 19, 92, 2, 'To show forth thy loving-kindness in the morning, and thy faithfulness every night.'),
(3, 19, 92, 2, 'To show forth thy lovingkindness in the morning, And thy faithfulness every night,'),
(8, 19, 92, 2, 'To shew forth thy lovingkindness in the morning, and thy faithfulness every night,'),
(9, 19, 92, 2, 'To declare Thy lovingkindness in the morning, And Thy faithfulness in the night seasons,'),
(6, 19, 92, 2, 'To declare thy loving-kindness in the morning, and thy faithfulness in the nights,'),
(14, 19, 92, 2, 'To declare in the morning Thy kindness, And Thy faithfulness in the nights.'),
(11, 19, 92, 2, 'To announce in the morning thy mercy, and thy faithfulness in the night.'),
(13, 19, 92, 2, 'to proclaim your loving kindness in the morning, and your faithfulness every night,'),
(10, 19, 92, 2, 'to proclaim your loving kindness in the morning, and your faithfulness every night,'),
(1, 19, 92, 2, 'to proclaim Your loving devotion in the morning and Your faithfulness at night'),
(5, 19, 92, 2, 'to announce your mercy in the morning, and your truth throughout the night,'),
(7, 19, 92, 2, 'To shew forth thy mercy in the morning, and thy truth in the night:'),
(4, 19, 92, 3, 'On an instrument of ten strings, and on the psaltery; on the harp with a solemn sound.'),
(12, 19, 92, 3, 'Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.'),
(3, 19, 92, 3, 'With an instrument of ten strings, and with the psaltery; With a solemn sound upon the harp.'),
(8, 19, 92, 3, 'With an instrument of ten strings, and with the psaltery; with a solemn sound upon the harp.'),
(9, 19, 92, 3, 'With an instrument of ten strings, and with the psaltery; With a solemn sound upon the harp.'),
(6, 19, 92, 3, 'Upon an instrument of ten strings and upon the lute; upon the Higgaion with the harp.'),
(14, 19, 92, 3, 'On ten strings and on psaltery, On higgaion, with harp.'),
(11, 19, 92, 3, 'Upon a ten stringed instrument, and upon the lyre; with the murmurs upon the harp.'),
(13, 19, 92, 3, 'with the ten-stringed lute, with the harp, and with the melody of the lyre.'),
(10, 19, 92, 3, 'with the ten-stringed lute, with the harp, and with the melody of the lyre.'),
(1, 19, 92, 3, 'with the ten-stringed harp and the melody of the lyre.'),
(5, 19, 92, 3, 'upon the ten strings, upon the psaltery, with a canticle, upon stringed instruments.'),
(7, 19, 92, 3, 'Upon an instrument of ten strings, upon the psaltery: with a canticle upon the harp.'),
(4, 19, 92, 4, 'For you, LORD, have made me glad through your work: I will triumph in the works of your hands.'),
(12, 19, 92, 4, 'For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.'),
(3, 19, 92, 4, 'For thou, Jehovah, hast made me glad through thy work: I will triumph in the works of thy hands.'),
(8, 19, 92, 4, 'For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.'),
(9, 19, 92, 4, 'For Thou, LORD, hast made me glad through Thy work; I will exult in the works of Thy hands.'),
(6, 19, 92, 4, 'For thou, Jehovah, hast made me glad through thy work; I will triumph in the works of thy hands.'),
(14, 19, 92, 4, 'For Thou hast caused me to rejoice, O Jehovah, in Thy work, Concerning the works of Thy hands I sing.'),
(11, 19, 92, 4, 'For thou didst gladden me, O Jehovah, by thy work: I will rejoice in the works of thy hands.'),
(13, 19, 92, 4, 'For you, Yahweh, have made me glad through your work. I will triumph in the works of your hands.'),
(10, 19, 92, 4, 'For you, LORD, have made me glad through your work. I will triumph in the works of your hands.'),
(1, 19, 92, 4, 'For You, O LORD, have made me glad by Your deeds; I sing for joy at the works of Your hands.'),
(5, 19, 92, 4, 'For you, O Lord, have delighted me with your doings, and I will exult in the works of your hands.'),
(7, 19, 92, 4, 'For thou hast given me, O Lord, a delight in thy doings: and in the works of thy hands I shall rejoice.'),
(4, 19, 92, 5, 'O LORD, how great are your works! and your thoughts are very deep.'),
(12, 19, 92, 5, 'O LORD, how great are thy works! and thy thoughts are very deep.'),
(3, 19, 92, 5, 'How great are thy works, O Jehovah! Thy thoughts are very deep.'),
(8, 19, 92, 5, 'How great are thy works, O LORD! thy thoughts are very deep.'),
(9, 19, 92, 5, 'How great are Thy works, O LORD! Thy thoughts are very deep.'),
(6, 19, 92, 5, 'Jehovah, how great are thy works! Thy thoughts are very deep:'),
(14, 19, 92, 5, 'How great have been Thy works, O Jehovah, Very deep have been Thy thoughts.'),
(11, 19, 92, 5, 'How great were thy works, O Jehovah! thy thoughts were very deep.'),
(13, 19, 92, 5, 'How great are your works, Yahweh! Your thoughts are very deep.'),
(10, 19, 92, 5, 'How great are your works, LORD. Your thoughts are very deep.'),
(1, 19, 92, 5, 'How great are Your works, O LORD, how deep are Your thoughts!'),
(5, 19, 92, 5, 'How great are your works, O Lord! Your thoughts have been made exceedingly deep.'),
(7, 19, 92, 5, 'O Lord, how great are thy works! thy thoughts are exceeding deep.'),
(4, 19, 92, 6, 'A brutish man knows not; neither does a fool understand this.'),
(12, 19, 92, 6, 'A brutish man knoweth not; neither doth a fool understand this.'),
(3, 19, 92, 6, 'A brutish man knoweth not; Neither doth a fool understand this:'),
(8, 19, 92, 6, 'A brutish man knoweth not; neither doth a fool understand this:'),
(9, 19, 92, 6, 'A brutish man knoweth not, Neither doth a fool understand this.'),
(6, 19, 92, 6, 'A brutish man knoweth not, neither doth a fool understand it.'),
(14, 19, 92, 6, 'A brutish man doth not know, And a fool understandeth not this;—'),
(11, 19, 92, 6, 'A brutish man shall not know, and a fool shall not understand this.'),
(13, 19, 92, 6, 'A senseless man doesn’t know, neither does a fool understand this:'),
(10, 19, 92, 6, 'A senseless man doesn’t know, neither does a fool understand this:'),
(1, 19, 92, 6, 'A senseless man does not know, and a fool does not understand,'),
(5, 19, 92, 6, 'A foolish man will not know these things, and a senseless one will not understand:'),
(7, 19, 92, 6, 'The senseless man shall not know: nor will the fool understand these things.'),
(4, 19, 92, 7, 'When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:'),
(12, 19, 92, 7, 'When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:'),
(3, 19, 92, 7, 'When the wicked spring as the grass, And when all the workers of iniquity do flourish; It is that they shall be destroyed for ever.'),
(8, 19, 92, 7, 'When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:'),
(9, 19, 92, 7, 'When the wicked spring up as the grass, And when all the workers of iniquity do flourish; It is that they may be destroyed for ever.'),
(6, 19, 92, 7, 'When the wicked spring as the grass, and when all the workers of iniquity flourish, it is that they may be destroyed for ever.'),
(14, 19, 92, 7, 'When the wicked flourish as a herb, And blossom do all workers of iniquity—For their being destroyed for ever and ever!'),
(11, 19, 92, 7, 'In the putting forth of the unjust as grass, and all working iniquity shall flourish; to destroy them even to forever:'),
(13, 19, 92, 7, 'though the wicked spring up as the grass, and all the evildoers flourish, they will be destroyed forever.'),
(10, 19, 92, 7, 'though the wicked spring up as the grass, and all the evildoers flourish, they will be destroyed forever.'),
(1, 19, 92, 7, 'that though the wicked sprout like grass, and all evildoers flourish, they will be forever destroyed.'),
(5, 19, 92, 7, 'when sinners will have risen up like grass, and when all those who work iniquity will have appeared, that they shall pass away, age after age.'),
(7, 19, 92, 7, 'When the wicked shall spring up as grass: and all the workers of iniquity shall appear: That they may perish for ever and ever:'),
(4, 19, 92, 8, 'But you, LORD, are most high for ever more.'),
(12, 19, 92, 8, 'But thou, LORD, art most high for evermore.'),
(3, 19, 92, 8, 'But thou, O Jehovah, art on high for evermore.'),
(8, 19, 92, 8, 'But thou, O LORD, art on high for evermore.'),
(9, 19, 92, 8, 'But Thou, O LORD, art on high for evermore.'),
(6, 19, 92, 8, 'And thou, Jehovah, art on high for evermore.'),
(14, 19, 92, 8, 'And Thou art high to the age, O Jehovah.'),
(11, 19, 92, 8, 'And thou being high, O Jehovah, forever.'),
(13, 19, 92, 8, 'But you, Yahweh, are on high forevermore.'),
(10, 19, 92, 8, 'But you, LORD, are on high forevermore.'),
(1, 19, 92, 8, 'But You, O LORD, are exalted forever!'),
(5, 19, 92, 8, 'But you, O Lord, are the Most High for all eternity.'),
(7, 19, 92, 8, 'but thou, O Lord, art most high for evermore.'),
(4, 19, 92, 9, 'For, see, your enemies, O LORD, for, see, your enemies shall perish; all the workers of iniquity shall be scattered.'),
(12, 19, 92, 9, 'For lo, thy enemies, O LORD, for lo, thy enemies shall perish; all the workers of iniquity shall be scattered.'),
(3, 19, 92, 9, 'For, lo, thine enemies, O Jehovah, For, lo, thine enemies shall perish; All the workers of iniquity shall be scattered.'),
(8, 19, 92, 9, 'For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.'),
(9, 19, 92, 9, 'For, lo, Thine enemies, O LORD, For, lo, Thine enemies shall perish: All the workers of iniquity shall be scattered.'),
(6, 19, 92, 9, 'For lo, thine enemies, O Jehovah, for lo, thine enemies shall perish; all the workers of iniquity shall be scattered.'),
(14, 19, 92, 9, 'For, lo, Thine enemies, O Jehovah, For, lo, Thine enemies, do perish, Separate themselves do all workers of iniquity.'),
(11, 19, 92, 9, 'For behold, thine enemies, O Jehovah, for behold, thine enemies shall perish; all working iniquity shall be dispersed.'),
(13, 19, 92, 9, 'For, behold, your enemies, Yahweh, for, behold, your enemies shall perish. All the evildoers will be scattered.'),
(10, 19, 92, 9, 'For, look, your enemies, LORD, for, look, your enemies shall perish. All the evildoers will be scattered.'),
(1, 19, 92, 9, 'For surely Your enemies, O LORD, surely Your enemies will perish; all evildoers will be scattered.'),
(5, 19, 92, 9, 'For behold your enemies, O Lord, for behold your enemies will perish, and all those who work iniquity will be dispersed.'),
(7, 19, 92, 9, 'For behold thy enemies, O Lord, for behold thy enemies shall perish: and all the workers of iniquity shall be scattered.'),
(4, 19, 92, 10, 'But my horn shall you exalt like the horn of an unicorn: I shall be anointed with fresh oil.'),
(12, 19, 92, 10, 'But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.'),
(3, 19, 92, 10, 'But my horn hast thou exalted like the horn of the wild-ox: I am anointed with fresh oil.'),
(8, 19, 92, 10, 'But my horn hast thou exalted like the horn of the wild-ox: I am anointed with fresh oil.'),
(9, 19, 92, 10, 'But my horn hast Thou exalted like the horn of the wild-ox; I am anointed with rich oil.'),
(6, 19, 92, 10, 'But my horn shalt thou exalt like a buffalo’s: I shall be anointed with fresh oil.'),
(14, 19, 92, 10, 'And Thou exaltest as a reem my horn, I have been anointed with fresh oil.'),
(11, 19, 92, 10, 'My horn shall be lifted up as a buffalo: I was poured over with fresh oil.'),
(13, 19, 92, 10, 'But you have exalted my horn like that of the wild ox. I am anointed with fresh oil.'),
(10, 19, 92, 10, 'But you have exalted my horn like that of the wild ox. I am anointed with fresh oil.'),
(1, 19, 92, 10, 'But You have exalted my horn like that of a wild ox; with fine oil I have been anointed.'),
(5, 19, 92, 10, 'And my horn will be exalted like that of the single-horned beast, and my old age will be exalted in fruitful mercy.'),
(7, 19, 92, 10, 'But my horn shall be exalted like that of the unicorn: and my old age in plentiful mercy.'),
(4, 19, 92, 11, 'My eye also shall see my desire on my enemies, and my ears shall hear my desire of the wicked that rise up against me.'),
(12, 19, 92, 11, 'My eye also shall see my desire on my enemies, and my ears shall hear my desire of the wicked that rise up against me.'),
(3, 19, 92, 11, 'Mine eye also hath seen my desire on mine enemies, Mine ears have heard my desire of the evil-doers that rise up against me.'),
(8, 19, 92, 11, 'Mine eye also hath seen my desire on mine enemies, mine ears have heard my desire of the evil-doers that rise up against me.'),
(9, 19, 92, 11, 'Mine eye also hath gazed on them that lie in wait for me, Mine ears have heard my desire of the evil-doers that rise up against me.'),
(6, 19, 92, 11, 'And mine eye shall see [its desire] on mine enemies; mine ears shall hear [it] of the evil-doers that rise up against me.'),
(14, 19, 92, 11, 'And mine eye looketh on mine enemies, Of those rising up against me, The evil doers, do mine ears hear.'),
(11, 19, 92, 11, 'And mine eye shall look upon mine enemies: in the risings up of the unjust against me, mine ears shall hear.'),
(13, 19, 92, 11, 'My eye has also seen my enemies. My ears have heard of the wicked enemies who rise up against me.'),
(10, 19, 92, 11, 'My eye has also seen my enemies. My ears have heard of the wicked enemies who rise up against me.'),
(1, 19, 92, 11, 'My eyes see the downfall of my enemies; my ears hear the wailing of my wicked foes.'),
(5, 19, 92, 11, 'And my eye has looked down upon my enemies, and my ear will hear of the malignant rising up against me.'),
(7, 19, 92, 11, 'My eye also hath looked down upon my enemies: and my ear shall hear of the downfall of the malignant that rise up against me.'),
(4, 19, 92, 12, 'The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.'),
(12, 19, 92, 12, 'The righteous shall flourish like the palm-tree; he shall grow like a cedar in Lebanon.'),
(3, 19, 92, 12, 'The righteous shall flourish like the palm-tree: He shall grow like a cedar in Lebanon.'),
(8, 19, 92, 12, 'The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.'),
(9, 19, 92, 12, 'The righteous shall flourish like the palm-tree; He shall grow like a cedar in Lebanon.'),
(6, 19, 92, 12, 'The righteous shall shoot forth like a palm-tree; he shall grow like a cedar on Lebanon.'),
(14, 19, 92, 12, 'The righteous as a palm-tree flourisheth, As a cedar in Lebanon he groweth.'),
(11, 19, 92, 12, 'The just one shall flourish as the palm tree: he shall become great as the cedar in Lebanon.'),
(13, 19, 92, 12, 'The righteous shall flourish like the palm tree. He will grow like a cedar in Lebanon.'),
(10, 19, 92, 12, 'The righteous shall flourish like the palm tree. He will grow like a cedar in Lebanon.'),
(1, 19, 92, 12, 'The righteous will flourish like a palm tree, and grow like a cedar in Lebanon.'),
(5, 19, 92, 12, 'The just one will flourish like the palm tree. He will be multiplied like the cedar of Lebanon.'),
(7, 19, 92, 12, 'The just shall flourish like the palm tree: he shall grow up like the cedar of Libanus.'),
(4, 19, 92, 13, 'Those that be planted in the house of the LORD shall flourish in the courts of our God.'),
(12, 19, 92, 13, 'Those that are planted in the house of the LORD shall flourish in the courts of our God.'),
(3, 19, 92, 13, 'They are planted in the house of Jehovah; They shall flourish in the courts of our God.'),
(8, 19, 92, 13, 'They that are planted in the house of the LORD shall flourish in the courts of our God.'),
(9, 19, 92, 13, 'Planted in the house of the LORD, They shall flourish in the courts of our God.'),
(6, 19, 92, 13, 'Those that are planted in the house of Jehovah shall flourish in the courts of our God:'),
(14, 19, 92, 13, 'Those planted in the house of Jehovah, In the courts of our God do flourish.'),
(11, 19, 92, 13, 'Those being planted in the house of Jehovah, shall flourish in the enclosures of our God.'),
(13, 19, 92, 13, 'They are planted in Yahweh’s house. They will flourish in our God’s courts.'),
(10, 19, 92, 13, 'They are planted in the LORD’s house. They will flourish in our God’s courts.'),
(1, 19, 92, 13, 'Planted in the house of the LORD, they will flourish in the courts of our God.'),
(5, 19, 92, 13, 'Those planted in the house of the Lord will flourish in the courts of the house of our God.'),
(7, 19, 92, 13, 'They that are planted in the house of the Lord shall flourish in the courts of the house of our God.'),
(4, 19, 92, 14, 'They shall still bring forth fruit in old age; they shall be fat and flourishing;'),
(12, 19, 92, 14, 'They shall still bring forth fruit in old age; they shall be fat and flourishing;'),
(3, 19, 92, 14, 'They shall still bring forth fruit in old age; They shall be full of sap and green:'),
(8, 19, 92, 14, 'They shall still bring forth fruit in old age; they shall be full of sap and green:'),
(9, 19, 92, 14, 'They shall still bring forth fruit in old age; They shall be full of sap and richness;'),
(6, 19, 92, 14, 'They are still vigorous in old age, they are full of sap and green;'),
(14, 19, 92, 14, 'Still they bring forth in old age, Fat and flourishing are they,'),
(11, 19, 92, 14, 'They shall yet sprout in old as; they shall be fat and green.'),
(13, 19, 92, 14, 'They will still bring forth fruit in old age. They will be full of sap and green,'),
(10, 19, 92, 14, 'They will still bring forth fruit in old age. They will be full of sap and green,'),
(1, 19, 92, 14, 'In old age they will still bear fruit; healthy and green they will remain,'),
(5, 19, 92, 14, 'They will still be multiplied in a fruitful old age, and they will endure well,'),
(7, 19, 92, 14, 'They shall still increase in a fruitful old age: and shall be well treated,'),
(4, 19, 92, 15, 'To show that the LORD is upright: he is my rock, and there is no unrighteousness in him.'),
(12, 19, 92, 15, 'To show that the LORD is upright: he is my rock, and there is no unrighteousness in him.'),
(3, 19, 92, 15, 'To show that Jehovah is upright; He is my rock, and there is no unrighteousness in him.'),
(8, 19, 92, 15, 'To shew that the LORD is upright; he is my rock, and there is no unrighteousness in him.'),
(9, 19, 92, 15, 'To declare that the LORD is upright, My Rock, in whom there is no unrighteousness.'),
(6, 19, 92, 15, 'To shew that Jehovah is upright: [he is] my rock, and there is no unrighteousness in him.'),
(14, 19, 92, 15, 'To declare that upright is Jehovah my rock, And there is no perverseness in Him!'),
(11, 19, 92, 15, 'To announce that Jehovah is upright: my rock and no iniquity in him.'),
(13, 19, 92, 15, 'to show that Yahweh is upright. He is my rock, and there is no unrighteousness in him.'),
(10, 19, 92, 15, 'to show that the LORD is upright. He is my Rock, and there is no unrighteousness in him.'),
(1, 19, 92, 15, 'to proclaim, “The LORD is upright; He is my Rock, and in Him there is no unrighteousness.”'),
(5, 19, 92, 15, 'so that they may announce that the Lord our God is righteous and that there is no iniquity in him.'),
(7, 19, 92, 15, 'that they may shew, That the Lord our God is righteous, and there is no iniquity in him.'),
(4, 19, 93, 1, 'The LORD reigns, he is clothed with majesty; the LORD is clothed with strength, with which he has girded himself: the world also is established, that it cannot be moved.'),
(12, 19, 93, 1, 'The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, with which he hath girded himself: the world also is established, that it cannot be moved.'),
(3, 19, 93, 1, 'Jehovah reigneth; He is clothed with majesty; Jehovah is clothed with strength; he hath girded himself therewith: The world also is established, that it cannot be moved.'),
(8, 19, 93, 1, 'The LORD reigneth; he is apparelled with majesty; the LORD is apparelled, he hath girded himself with strength: the world also is stablished, that it cannot be moved.'),
(9, 19, 93, 1, 'The LORD reigneth; He is clothed in majesty; The LORD is clothed, He hath girded Himself with strength; Yea, the world is established, that it cannot be moved.'),
(6, 19, 93, 1, 'Jehovah reigneth, he hath clothed himself with majesty: Jehovah hath clothed himself, he hath girded himself with strength; yea, the world is established, it shall not be moved.'),
(14, 19, 93, 1, 'Jehovah hath reigned, Excellency He hath put on, Jehovah put on strength, He girded Himself, Also—established is the world, unmoved.'),
(11, 19, 93, 1, 'Jehovah reigned, he put on majesty: Jehovah put on strength, he girded himself: also the habitable globe shall be prepared, it shall not be moved.'),
(13, 19, 93, 1, 'Yahweh reigns! He is clothed with majesty! Yahweh is armed with strength. The world also is established. It can’t be moved.'),
(10, 19, 93, 1, 'The LORD reigns. He is clothed with majesty. The LORD is armed with strength. The world also is established. It can’t be moved.'),
(1, 19, 93, 1, 'The LORD reigns! He is robed in majesty; the LORD has clothed and armed Himself with strength. The world indeed is firmly established; it cannot be moved.'),
(5, 19, 93, 1, 'The Praise of a Canticle, of David himself. In the time before the Sabbath, when the earth was founded. The Lord has reigned. He has been clothed with beauty. The Lord has been clothed with strength, and he has girded himself. Yet he has also confirmed the world, which will not be moved.'),
(7, 19, 93, 1, 'The Lord hath reigned, he is clothed with beauty: the Lord is clothed with strength, and hath girded himself. For he hath established the world which shall not be moved.'),
(4, 19, 93, 2, 'Your throne is established of old: you are from everlasting.'),
(12, 19, 93, 2, 'Thy throne is established of old: thou art from everlasting.'),
(3, 19, 93, 2, 'Thy throne is established of old: Thou art from everlasting.'),
(8, 19, 93, 2, 'Thy throne is established of old: thou art from everlasting.'),
(9, 19, 93, 2, 'Thy throne is established of old; Thou art from everlasting.'),
(6, 19, 93, 2, 'Thy throne is established of old; thou art from eternity.'),
(14, 19, 93, 2, 'Established is Thy throne since then, From the age Thou art.'),
(11, 19, 93, 2, 'Thy throne was prepared from then: thou art from forever.'),
(13, 19, 93, 2, 'Your throne is established from long ago. You are from everlasting.'),
(10, 19, 93, 2, 'Your throne is established from long ago. You are from everlasting.'),
(1, 19, 93, 2, 'Your throne was established long ago; You are from all eternity.'),
(5, 19, 93, 2, 'My throne is prepared from of old. You are from everlasting.'),
(7, 19, 93, 2, 'Thy throne is prepared from of old: thou art from everlasting.'),
(4, 19, 93, 3, 'The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their waves.'),
(12, 19, 93, 3, 'The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift their waves.'),
(3, 19, 93, 3, 'The floods have lifted up, O Jehovah, The floods have lifted up their voice; The floods lift up their waves.'),
(8, 19, 93, 3, 'The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their waves.'),
(9, 19, 93, 3, 'The floods have lifted up, O LORD, The floods have lifted up their voice; The floods lift up their roaring.'),
(6, 19, 93, 3, 'The floods lifted up, O Jehovah, the floods lifted up their voice; the floods lifted up their roaring waves.'),
(14, 19, 93, 3, 'Floods have lifted up, O Jehovah, Floods have lifted up their voice, Floods lift up their breakers.'),
(11, 19, 93, 3, 'The rivers lifted up, O Jehovah, the rivers lifted up their voice, the rivers shall lift up their roarings.'),
(13, 19, 93, 3, 'The floods have lifted up, Yahweh, the floods have lifted up their voice. The floods lift up their waves.'),
(10, 19, 93, 3, 'The floods have lifted up, LORD, the floods have lifted up their voice. The floods lift up their waves.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 19, 93, 3, 'The floodwaters have risen, O LORD; the rivers have raised their voice; the seas lift up their pounding waves.'),
(5, 19, 93, 3, 'The floods have lifted up, O Lord, the floods have lifted up their voice. The floods have lifted up their waves,'),
(7, 19, 93, 3, 'The floods have lifted up, O Lord: the floods have lifted up their voice. The floods have lifted up their waves,'),
(4, 19, 93, 4, 'The LORD on high is mightier than the noise of many waters, yes, than the mighty waves of the sea.'),
(12, 19, 93, 4, 'The LORD on high is mightier than the noise of many waters, yes, than the mighty waves of the sea.'),
(3, 19, 93, 4, 'Above the voices of many waters, The mighty breakers of the sea, Jehovah on high is mighty.'),
(8, 19, 93, 4, 'Above the voices of many waters, the mighty breakers of the sea, the LORD on high is mighty.'),
(9, 19, 93, 4, 'Above the voices of many waters, The mighty breakers of the sea, The LORD on high is mighty.'),
(6, 19, 93, 4, 'Jehovah on high is mightier than the voices of many waters, than the mighty breakers of the sea.'),
(14, 19, 93, 4, 'Than the voices of many mighty waters, Breakers of a sea, mighty on high is Jehovah,'),
(11, 19, 93, 4, 'Jehovah on high is great above the voices of many waters, the mighty breakers of the sea.'),
(13, 19, 93, 4, 'Above the voices of many waters, the mighty breakers of the sea, Yahweh on high is mighty.'),
(10, 19, 93, 4, 'More majestic than the sounds of many waters, more majestic than the breakers of the sea, the LORD on high is majestic.'),
(1, 19, 93, 4, 'Above the roar of many waters—the mighty breakers of the sea—the LORD on high is majestic.'),
(5, 19, 93, 4, 'before the noise of many waters. Wondrous are the surges of the sea; wondrous is the Lord on high.'),
(7, 19, 93, 4, 'with the noise of many waters. Wonderful are the surges of the sea: wonderful is the Lord on high.'),
(4, 19, 93, 5, 'Your testimonies are very sure: holiness becomes your house, O LORD, for ever.'),
(12, 19, 93, 5, 'Thy testimonies are very sure: holiness becometh thy house, O LORD, for ever.'),
(3, 19, 93, 5, 'Thy testimonies are very sure: Holiness becometh thy house, O Jehovah, for evermore.'),
(8, 19, 93, 5, 'Thy testimonies are very sure: holiness becometh thine house, O LORD, for evermore.'),
(9, 19, 93, 5, 'Thy testimonies are very sure, Holiness becometh Thy house, O LORD, for evermore.'),
(6, 19, 93, 5, 'Thy testimonies are very sure: holiness becometh thy house, O Jehovah, for ever.'),
(14, 19, 93, 5, 'Thy testimonies have been very stedfast, To Thy house comely is holiness, O Jehovah, for length of days!'),
(11, 19, 93, 5, 'Thy testimonies were very firm: holiness was becoming to thy house, O Jehovah, to length of days.'),
(13, 19, 93, 5, 'Your statutes stand firm. Holiness adorns your house, Yahweh, forevermore.'),
(10, 19, 93, 5, 'Your statutes stand firm. Holiness adorns your house, LORD, forevermore.'),
(1, 19, 93, 5, 'Your testimonies are fully confirmed; holiness adorns Your house, O LORD, for all the days to come.'),
(5, 19, 93, 5, 'Your testimonies have been made exceedingly trustworthy. Sanctity befits your house, O Lord, with length of days.'),
(7, 19, 93, 5, 'Thy testimonies are become exceedingly credible: holiness becometh thy house, O Lord, unto length of days.'),
(4, 19, 94, 1, 'O Lord God, to whom vengeance belongs; O God, to whom vengeance belongs, show yourself.'),
(12, 19, 94, 1, 'O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, show thyself.'),
(3, 19, 94, 1, 'O Jehovah, thou God to whom vengeance belongeth, Thou God to whom vengeance belongeth, shine forth.'),
(8, 19, 94, 1, 'O LORD, thou God to whom vengeance belongeth, thou God to whom vengeance belongeth, shine forth.'),
(9, 19, 94, 1, 'O LORD, Thou God to whom vengeance belongeth, Thou God to whom vengeance belongeth, shine forth.'),
(6, 19, 94, 1, 'O God of vengeances, Jehovah, God of vengeances, shine forth;'),
(14, 19, 94, 1, 'God of vengeance—Jehovah! God of vengeance, shine forth.'),
(11, 19, 94, 1, 'O God of vengeance, O Jehovah God of vengeance, shine forth.'),
(13, 19, 94, 1, 'Yahweh, you God to whom vengeance belongs, you God to whom vengeance belongs, shine forth.'),
(10, 19, 94, 1, 'LORD, you God to whom vengeance belongs, you God to whom vengeance belongs, shine forth.'),
(1, 19, 94, 1, 'O LORD, God of vengeance, O God of vengeance, shine forth.'),
(5, 19, 94, 1, 'A Psalm of David himself. The Fourth Sabbath. The Lord is the God of retribution. The God of retribution acts in order to deliver.'),
(7, 19, 94, 1, 'The Lord is the God to whom revenge belongeth: the God of revenge hath acted freely.'),
(4, 19, 94, 2, 'Lift up yourself, you judge of the earth: render a reward to the proud.'),
(12, 19, 94, 2, 'Lift up thyself, thou judge of the earth: render a reward to the proud.'),
(3, 19, 94, 2, 'Lift up thyself, thou judge of the earth: Render to the proud their desert.'),
(8, 19, 94, 2, 'Lift up thyself, thou judge of the earth: render to the proud their desert.'),
(9, 19, 94, 2, 'Lift up Thyself, Thou Judge of the earth; Render to the proud their recompense.'),
(6, 19, 94, 2, 'Lift up thyself, thou judge of the earth, render the reward to the proud.'),
(14, 19, 94, 2, 'Be lifted up, O Judge of the earth, Send back a recompence on the proud.'),
(11, 19, 94, 2, 'Be thou lifted up judging the earth: turn back retribution upon the proud.'),
(13, 19, 94, 2, 'Rise up, you judge of the earth. Pay back the proud what they deserve.'),
(10, 19, 94, 2, 'Rise up, you judge of the earth. Pay back the proud what they deserve.'),
(1, 19, 94, 2, 'Rise up, O Judge of the earth; render a reward to the proud.'),
(5, 19, 94, 2, 'Lift yourself up, for you judge the earth. Repay the arrogant with retribution.'),
(7, 19, 94, 2, 'Lift up thyself, thou that judgest the earth: render a reward to the proud.'),
(4, 19, 94, 3, 'LORD, how long shall the wicked, how long shall the wicked triumph?'),
(12, 19, 94, 3, 'LORD, how long shall the wicked, how long shall the wicked triumph?'),
(3, 19, 94, 3, 'Jehovah, how long shall the wicked, How long shall the wicked triumph?'),
(8, 19, 94, 3, 'LORD, how long shall the wicked, how long shall the wicked triumph?'),
(9, 19, 94, 3, 'LORD, how long shall the wicked, How long shall the wicked exult?'),
(6, 19, 94, 3, 'How long shall the wicked, O Jehovah, how long shall the wicked triumph?'),
(14, 19, 94, 3, 'Till when do the wicked, O Jehovah? Till when do the wicked exult?'),
(11, 19, 94, 3, 'How long shall the unjust, O Jehovah, how long shall the unjust exult?'),
(13, 19, 94, 3, 'Yahweh, how long will the wicked, how long will the wicked triumph?'),
(10, 19, 94, 3, 'LORD, how long will the wicked, how long will the wicked triumph?'),
(1, 19, 94, 3, 'How long will the wicked, O LORD, how long will the wicked exult?'),
(5, 19, 94, 3, 'How long will sinners, O Lord, how long will sinners glory?'),
(7, 19, 94, 3, 'How long shall sinners, O Lord: how long shall sinners glory?'),
(4, 19, 94, 4, 'How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?'),
(12, 19, 94, 4, 'How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?'),
(3, 19, 94, 4, 'They prate, they speak arrogantly: All the workers of iniquity boast themselves.'),
(8, 19, 94, 4, 'They prate, they speak arrogantly: all the workers of iniquity boast themselves.'),
(9, 19, 94, 4, 'They gush out, they speak arrogancy; All the workers of iniquity bear themselves loftily.'),
(6, 19, 94, 4, '[How long] shall they utter [and] speak insolence—all the workers of iniquity boast themselves?'),
(14, 19, 94, 4, 'They utter—they speak an old saw, All working iniquity do boast themselves.'),
(11, 19, 94, 4, 'They will utter, they will speak impudently; all they working iniquity will boast themselves.'),
(13, 19, 94, 4, 'They pour out arrogant words. All the evildoers boast.'),
(10, 19, 94, 4, 'They pour out arrogant words. All the evildoers boast.'),
(1, 19, 94, 4, 'They pour out arrogant words; all workers of iniquity boast.'),
(5, 19, 94, 4, 'How long will they utter and speak iniquity? How long will all who work injustice speak out?'),
(7, 19, 94, 4, 'Shall they utter, and speak iniquity: shall all speak who work injustice?'),
(4, 19, 94, 5, 'They break in pieces your people, O LORD, and afflict your heritage.'),
(12, 19, 94, 5, 'They break in pieces thy people, O LORD, and afflict thy heritage.'),
(3, 19, 94, 5, 'They break in pieces thy people, O Jehovah, And afflict thy heritage.'),
(8, 19, 94, 5, 'They break in pieces thy people, O LORD, and afflict thine heritage.'),
(9, 19, 94, 5, 'They crush Thy people, O LORD, And afflict Thy heritage.'),
(6, 19, 94, 5, 'They crush thy people, O Jehovah, and afflict thine inheritance;'),
(14, 19, 94, 5, 'Thy people, O Jehovah, they bruise, And Thine inheritance they afflict.'),
(11, 19, 94, 5, 'They will break in pieces thy people, O Jehovah, and they will afflict thine inheritance.'),
(13, 19, 94, 5, 'They break your people in pieces, Yahweh, and afflict your heritage.'),
(10, 19, 94, 5, 'They break your people in pieces, LORD, and afflict your heritage.'),
(1, 19, 94, 5, 'They crush Your people, O LORD; they oppress Your heritage.'),
(5, 19, 94, 5, 'They have humiliated your people, O Lord, and they have harassed your inheritance.'),
(7, 19, 94, 5, 'Thy people, O Lord, they have brought low: and they have afflicted thy inheritance.'),
(4, 19, 94, 6, 'They slay the widow and the stranger, and murder the fatherless.'),
(12, 19, 94, 6, 'They slay the widow and the stranger, and murder the fatherless.'),
(3, 19, 94, 6, 'They slay the widow and the sojourner, And murder the fatherless.'),
(8, 19, 94, 6, 'They slay the widow and the stranger, and murder the fatherless.'),
(9, 19, 94, 6, 'They slay the widow and the stranger, And murder the fatherless.'),
(6, 19, 94, 6, 'They slay the widow and the stranger, and murder the fatherless,'),
(14, 19, 94, 6, 'Widow and sojourner they slay, And fatherless ones they murder.'),
(11, 19, 94, 6, 'The widow and the stranger they will slay, and they will kill the orphan.'),
(13, 19, 94, 6, 'They kill the widow and the alien, and murder the fatherless.'),
(10, 19, 94, 6, 'They kill the widow and the alien, and murder the fatherless.'),
(1, 19, 94, 6, 'They kill the widow and the foreigner; they murder the fatherless.'),
(5, 19, 94, 6, 'They have executed the widow and the new arrival, and they have slaughtered the orphan.'),
(7, 19, 94, 6, 'They have slain the widow and the stranger: and they have murdered the fatherless.'),
(4, 19, 94, 7, 'Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.'),
(12, 19, 94, 7, 'Yet they say, The LORD will not see, neither will the God of Jacob regard it.'),
(3, 19, 94, 7, 'And they say, Jehovah will not see, Neither will the God of Jacob consider.'),
(8, 19, 94, 7, 'And they say, The LORD shall not see, neither shall the God of Jacob consider.'),
(9, 19, 94, 7, 'And they say: ‘The LORD will not see, Neither will the God of Jacob give heed.’'),
(6, 19, 94, 7, 'And say, Jah will not see, neither will the God of Jacob regard [it].'),
(14, 19, 94, 7, 'And they say, ‘Jehovah doth not see, And the God of Jacob doth not consider.’'),
(11, 19, 94, 7, 'And they will say Jah will not see, and the God of Jacob will not understand.'),
(13, 19, 94, 7, 'They say, “Yah will not see, neither will Jacob’s God consider.”'),
(10, 19, 94, 7, 'They say, “The LORD will not see, neither will Jacob’s God consider.”'),
(1, 19, 94, 7, 'They say, “The LORD does not see; the God of Jacob pays no heed.”'),
(5, 19, 94, 7, 'And they have said, “The Lord will not see, nor will the God of Jacob understand.”'),
(7, 19, 94, 7, 'And they have said: The Lord shall not see: neither shall the God of Jacob understand.'),
(4, 19, 94, 8, 'Understand, you brutish among the people: and you fools, when will you be wise?'),
(12, 19, 94, 8, 'Understand, ye brutish among the people: and ye fools, when will ye be wise?'),
(3, 19, 94, 8, 'Consider, ye brutish among the people; And ye fools, when will ye be wise?'),
(8, 19, 94, 8, 'Consider, ye brutish among the people: and ye fools, when will ye be wise?'),
(9, 19, 94, 8, 'Consider, ye brutish among the people; And ye fools, when will ye understand?'),
(6, 19, 94, 8, 'Understand, ye brutish among the people; and ye fools, when will ye be wise?'),
(14, 19, 94, 8, 'Consider, ye brutish among the people, And ye foolish, when do ye act wisely?'),
(11, 19, 94, 8, 'Understand, ye brutish among the people: and ye foolish, when will ye understand?'),
(13, 19, 94, 8, 'Consider, you senseless among the people; you fools, when will you be wise?'),
(10, 19, 94, 8, 'Consider, you senseless among the people; you fools, when will you be wise?'),
(1, 19, 94, 8, 'Take notice, O senseless among the people! O fools, when will you be wise?'),
(5, 19, 94, 8, 'Understand, you senseless ones among the people. And be wise at last, you foolish ones.'),
(7, 19, 94, 8, 'Understand, ye senseless among the people: and, you fools, be wise at last.'),
(4, 19, 94, 9, 'He that planted the ear, shall he not hear? he that formed the eye, shall he not see?'),
(12, 19, 94, 9, 'He that planted the ear, shall he not hear? he that formed the eye, shall he not see?'),
(3, 19, 94, 9, 'He that planted the ear, shall he not hear? He that formed the eye, shall he not see?'),
(8, 19, 94, 9, 'He that planted the ear, shall he not hear? he that formed the eye, shall he not see?'),
(9, 19, 94, 9, 'He that planted the ear, shall He not hear? He that formed the eye, shall He not see?'),
(6, 19, 94, 9, 'He that planted the ear, shall he not hear? He that formed the eye, shall he not see?'),
(14, 19, 94, 9, 'He who planteth the ear doth He not hear? He who formeth the eye doth He not see?'),
(11, 19, 94, 9, 'He planting the ear, shall he not hear? if he formed the eye, shall he not see?'),
(13, 19, 94, 9, 'He who implanted the ear, won’t he hear? He who formed the eye, won’t he see?'),
(10, 19, 94, 9, 'He who implanted the ear, won’t he hear? He who formed the eye, won’t he see?'),
(1, 19, 94, 9, 'He who affixed the ear, can He not hear? He who formed the eye, can He not see?'),
(5, 19, 94, 9, 'He who formed the ear, will he not hear? And he who forged the eye, does he not look closely?'),
(7, 19, 94, 9, 'He that planted the ear, shall he not hear? or he that formed the eye, doth he not consider?'),
(4, 19, 94, 10, 'He that chastises the heathen, shall not he correct? he that teaches man knowledge, shall not he know?'),
(12, 19, 94, 10, 'He that chastiseth the heathen, shall he not correct? he that teacheth man knowledge, shall he not know?'),
(3, 19, 94, 10, 'He that chastiseth the nations, shall not he correct, Even he that teacheth man knowledge?'),
(8, 19, 94, 10, 'He that chastiseth the nations, shall not he correct, even he that teacheth man knowledge?'),
(9, 19, 94, 10, 'He that instructeth nations, shall not He correct? Even He that teacheth man knowledge?'),
(6, 19, 94, 10, 'He that instructeth the nations, shall not he correct—he that teacheth man knowledge?'),
(14, 19, 94, 10, 'He who is instructing nations, Doth He not reprove? He who is teaching man knowledge is Jehovah.'),
(11, 19, 94, 10, 'He chastising the nations, shall he not do justice? he teaching man knowledge.'),
(13, 19, 94, 10, 'He who disciplines the nations, won’t he punish? He who teaches man knows.'),
(10, 19, 94, 10, 'He who disciplines the nations, won’t he punish? He who teaches man knows.'),
(1, 19, 94, 10, 'He who admonishes the nations, does He not discipline? He who teaches man, does He lack knowledge?'),
(5, 19, 94, 10, 'He who chastises nations, he who teaches man knowledge, will he not rebuke?'),
(7, 19, 94, 10, 'He that chastiseth nations, shall he not rebuke: he that teacheth man knowledge?'),
(4, 19, 94, 11, 'The LORD knows the thoughts of man, that they are vanity.'),
(12, 19, 94, 11, 'The LORD knoweth the thoughts of man, that they are vanity.'),
(3, 19, 94, 11, 'Jehovah knoweth the thoughts of man, That they are vanity.'),
(8, 19, 94, 11, 'The LORD knoweth the thoughts of man, that they are vanity.'),
(9, 19, 94, 11, 'The LORD knoweth the thoughts of man, That they are vanity.'),
(6, 19, 94, 11, 'Jehovah knoweth the thoughts of man, that they are vanity.'),
(14, 19, 94, 11, 'He knoweth the thoughts of man, that they are vanity.'),
(11, 19, 94, 11, 'Jehovah knew the thoughts of man that they are vanity.'),
(13, 19, 94, 11, 'Yahweh knows the thoughts of man, that they are futile.'),
(10, 19, 94, 11, 'The LORD knows the thoughts of man, that they are futile.'),
(1, 19, 94, 11, 'The LORD knows the thoughts of man, that they are futile.'),
(5, 19, 94, 11, 'The Lord knows the thoughts of men: that these are in vain.'),
(7, 19, 94, 11, 'The Lord knoweth the thoughts of men, that they are vain.'),
(4, 19, 94, 12, 'Blessed is the man whom you chasten, O LORD, and teach him out of your law;'),
(12, 19, 94, 12, 'Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;'),
(3, 19, 94, 12, 'Blessed is the man whom thou chastenest, O Jehovah, And teachest out of thy law;'),
(8, 19, 94, 12, 'Blessed is the man whom thou chastenest, O LORD, and teachest out of thy law;'),
(9, 19, 94, 12, 'Happy is the man whom Thou instructest, O LORD, And teachest out of Thy law;'),
(6, 19, 94, 12, 'Blessed is the man whom thou chastenest, O Jah, and whom thou teachest out of thy law;'),
(14, 19, 94, 12, 'O the happiness of the man Whom Thou instructest, O Jah, And out of Thy law teachest him,'),
(11, 19, 94, 12, 'Happy the man whom thou shalt chastise, O Jah: and thou wilt teach him from thy laws.'),
(13, 19, 94, 12, 'Blessed is the man whom you discipline, Yah, and teach out of your law;'),
(10, 19, 94, 12, 'Blessed is the man whom you discipline, LORD, and teach out of your Law;'),
(1, 19, 94, 12, 'Blessed is the man You discipline, O LORD, and teach from Your law,'),
(5, 19, 94, 12, 'Blessed is the man whom you will instruct, O Lord. And you will teach him from your law.'),
(7, 19, 94, 12, 'Blessed is the man whom thou shalt instruct, O Lord: and shalt teach him out of thy law.'),
(4, 19, 94, 13, 'That you may give him rest from the days of adversity, until the pit be dig for the wicked.'),
(12, 19, 94, 13, 'That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.'),
(3, 19, 94, 13, 'That thou mayest give him rest from the days of adversity, Until the pit be digged for the wicked.'),
(8, 19, 94, 13, 'That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.'),
(9, 19, 94, 13, 'That Thou mayest give him rest from the days of evil, Until the pit be digged for the wicked.'),
(6, 19, 94, 13, 'That thou mayest give him rest from the days of evil, until the pit be digged for the wicked.'),
(14, 19, 94, 13, 'To give rest to him from days of evil, While a pit is digged for the wicked.'),
(11, 19, 94, 13, 'To give rest to him from the days of evil, till the pit shall be dug for the unjust.'),
(13, 19, 94, 13, 'that you may give him rest from the days of adversity, until the pit is dug for the wicked.'),
(10, 19, 94, 13, 'that you may give him rest from the days of adversity, until the pit is dug for the wicked.'),
(1, 19, 94, 13, 'to grant him relief from days of trouble, until a pit is dug for the wicked.'),
(5, 19, 94, 13, 'So may you soothe him from the evil days, until a pit may be dug for sinners.'),
(7, 19, 94, 13, 'That thou mayst give him rest from the evil days: till a pit be dug for the wicked.'),
(4, 19, 94, 14, 'For the LORD will not cast off his people, neither will he forsake his inheritance.'),
(12, 19, 94, 14, 'For the LORD will not cast off his people, neither will he forsake his inheritance.'),
(3, 19, 94, 14, 'For Jehovah will not cast off his people, Neither will he forsake his inheritance.'),
(8, 19, 94, 14, 'For the LORD will not cast off his people, neither will he forsake his inheritance.'),
(9, 19, 94, 14, 'For the LORD will not cast off His people, Neither will He forsake His inheritance.'),
(6, 19, 94, 14, 'For Jehovah will not cast off his people, neither will he forsake his inheritance;'),
(14, 19, 94, 14, 'For Jehovah leaveth not His people, And His inheritance forsaketh not.'),
(11, 19, 94, 14, 'For Jehovah will not cast off his people, and he will not forsake his inheritance.'),
(13, 19, 94, 14, 'For Yahweh won’t reject his people, neither will he forsake his inheritance.'),
(10, 19, 94, 14, 'For the LORD won’t reject his people, neither will he forsake his inheritance.'),
(1, 19, 94, 14, 'For the LORD will not forsake His people; He will never abandon His heritage.'),
(5, 19, 94, 14, 'For the Lord will not drive away his people, and he will not abandon his inheritance,'),
(7, 19, 94, 14, 'For the Lord will not cast off his people: neither will he forsake his own inheritance.'),
(4, 19, 94, 15, 'But judgment shall return to righteousness: and all the upright in heart shall follow it.'),
(12, 19, 94, 15, 'But judgment shall return to righteousness: and all the upright in heart shall follow it.'),
(3, 19, 94, 15, 'For judgment shall return unto righteousness; And all the upright in heart shall follow it.'),
(8, 19, 94, 15, 'For judgment shall return unto righteousness: and all the upright in heart shall follow it.'),
(9, 19, 94, 15, 'For right shall return unto justice, And all the upright in heart shall follow it.'),
(6, 19, 94, 15, 'For judgment shall return unto righteousness, and all the upright in heart shall follow it.'),
(14, 19, 94, 15, 'For to righteousness judgment turneth back, And after it all the upright of heart,'),
(11, 19, 94, 15, 'For judgment shall turn back even to justice: and after it all the upright of heart.'),
(13, 19, 94, 15, 'For judgment will return to righteousness. All the upright in heart shall follow it.'),
(10, 19, 94, 15, 'For judgment will return to righteousness. All the upright in heart shall follow it.'),
(1, 19, 94, 15, 'Surely judgment will again be righteous, and all the upright in heart will follow it.'),
(5, 19, 94, 15, 'even until the time when justice is being converted into judgment, and when those who are close to justice are all those who are upright of heart.'),
(7, 19, 94, 15, 'Until justice be turned into judgment: and they that are near it are all the upright in heart.'),
(4, 19, 94, 16, 'Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?'),
(12, 19, 94, 16, 'Who will rise up for me against the evil-doers? or who will stand up for me against the workers of iniquity?'),
(3, 19, 94, 16, 'Who will rise up for me against the evil-doers? Who will stand up for me against the workers of iniquity?'),
(8, 19, 94, 16, 'Who will rise up for me against the evil-doers? who will stand up for me against the workers of iniquity?'),
(9, 19, 94, 16, 'Who will rise up for me against the evil-doers? Who will stand up for me against the workers of iniquity?'),
(6, 19, 94, 16, 'Who will rise up for me against the evil-doers? who will stand for me against the workers of iniquity?'),
(14, 19, 94, 16, 'Who riseth up for me with evil doers? Who stationeth himself for me with workers of iniquity?'),
(11, 19, 94, 16, 'Who shall rise up for me against those doing evil? who shall stand for me against those working iniquity?'),
(13, 19, 94, 16, 'Who will rise up for me against the wicked? Who will stand up for me against the evildoers?'),
(10, 19, 94, 16, 'Who will rise up for me against the wicked? Who will stand up for me against the evildoers?'),
(1, 19, 94, 16, 'Who will rise up for me against the wicked? Who will stand for me against the workers of iniquity?'),
(5, 19, 94, 16, 'Who will rise up with me against the malignant? Or who will stand with me against the workers of iniquity?'),
(7, 19, 94, 16, 'Who shall rise up for me against the evildoers? or who shall stand with me against the workers of iniquity?'),
(4, 19, 94, 17, 'Unless the LORD had been my help, my soul had almost dwelled in silence.'),
(12, 19, 94, 17, 'Unless the LORD had been my help, my soul had almost dwelt in silence.'),
(3, 19, 94, 17, 'Unless Jehovah had been my help, My soul had soon dwelt in silence.'),
(8, 19, 94, 17, 'Unless the LORD had been my help, my soul had soon dwelt in silence.'),
(9, 19, 94, 17, 'Unless the LORD had been my help, My soul had soon dwelt in silence.'),
(6, 19, 94, 17, 'If Jehovah had not been my help, my soul had almost dwelt in silence.'),
(14, 19, 94, 17, 'Unless Jehovah were a help to me, My soul had almost inhabited silence.'),
(11, 19, 94, 17, 'Unless Jehovah helped for me my soul almost dwelt silently.'),
(13, 19, 94, 17, 'Unless Yahweh had been my help, my soul would have soon lived in silence.'),
(10, 19, 94, 17, 'Unless the LORD had been my help, my soul would have soon lived in silence.'),
(1, 19, 94, 17, 'Unless the LORD had been my helper, I would soon have dwelt in the abode of silence.'),
(5, 19, 94, 17, 'Except that the Lord assisted me, my soul almost would have dwelt in Hell.'),
(7, 19, 94, 17, 'Unless the Lord had been my helper, my soul had almost dwelt in hell.'),
(4, 19, 94, 18, 'When I said, My foot slips; your mercy, O LORD, held me up.'),
(12, 19, 94, 18, 'When I said, My foot slippeth; thy mercy, O LORD, held me up.'),
(3, 19, 94, 18, 'When I said, My foot slippeth; Thy lovingkindness, O Jehovah, held me up.'),
(8, 19, 94, 18, 'When I said, My foot slippeth; thy mercy, O LORD, held me up.'),
(9, 19, 94, 18, 'If I say: ‘My foot slippeth’, Thy mercy, O LORD, holdeth me up.'),
(6, 19, 94, 18, 'When I said, My foot slippeth, thy loving-kindness, O Jehovah, held me up.'),
(14, 19, 94, 18, 'If I have said, ‘My foot hath slipped,’ Thy kindness, O Jehovah, supporteth me.'),
(11, 19, 94, 18, 'If I said, My foot wavered; thy mercy, O Jehovah, upheld me.'),
(13, 19, 94, 18, 'When I said, “My foot is slipping!” Your loving kindness, Yahweh, held me up.'),
(10, 19, 94, 18, 'When I said, “My foot is slipping.” Your loving kindness, LORD, held me up.'),
(1, 19, 94, 18, 'If I say, “My foot is slipping,” Your loving devotion, O LORD, supports me.'),
(5, 19, 94, 18, 'If ever I said, “My foot is slipping,” then your mercy, O Lord, assisted me.'),
(7, 19, 94, 18, 'If I said: My foot is moved: thy mercy, O Lord, assisted me.'),
(4, 19, 94, 19, 'In the multitude of my thoughts within me your comforts delight my soul.'),
(12, 19, 94, 19, 'In the multitude of my thoughts within me, thy comforts delight my soul.'),
(3, 19, 94, 19, 'In the multitude of my thoughts within me Thy comforts delight my soul.'),
(8, 19, 94, 19, 'In the multitude of my thoughts within me thy comforts delight my soul.'),
(9, 19, 94, 19, 'When my cares are many within me, Thy comforts delight my soul.'),
(6, 19, 94, 19, 'In the multitude of my anxious thoughts within me thy comforts have delighted my soul.'),
(14, 19, 94, 19, 'In the abundance of my thoughts within me, Thy comforts delight my soul.'),
(11, 19, 94, 19, 'In the multitude of my thoughts in my midst thy consolations will delight my soul.'),
(13, 19, 94, 19, 'In the multitude of my thoughts within me, your comforts delight my soul.'),
(10, 19, 94, 19, 'In the multitude of my thoughts within me, your comforts delight my soul.'),
(1, 19, 94, 19, 'When anxiety overwhelms me, Your consolation delights my soul.'),
(5, 19, 94, 19, 'According to the multitude of my sorrows in my heart, your consolations have given joy to my soul.'),
(7, 19, 94, 19, 'According to the multitude of my sorrows in my heart, thy comforts have given joy to my soul.'),
(4, 19, 94, 20, 'Shall the throne of iniquity have fellowship with you, which frames mischief by a law?'),
(12, 19, 94, 20, 'Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?'),
(3, 19, 94, 20, 'Shall the throne of wickedness have fellowship with thee, Which frameth mischief by statute?'),
(8, 19, 94, 20, 'Shall the throne of wickedness have fellowship with thee, which frameth mischief by statute?'),
(9, 19, 94, 20, 'Shall the seat of wickedness have fellowship with Thee, Which frameth mischief by statute?'),
(6, 19, 94, 20, 'Shall the throne of wickedness be united to thee, which frameth mischief into a law?'),
(14, 19, 94, 20, 'Is a throne of mischief joined with Thee? A framer of perverseness by statute?'),
(11, 19, 94, 20, 'Shall the throne of mischief be joined together with thee forming labor upon the law?'),
(13, 19, 94, 20, 'Shall the throne of wickedness have fellowship with you, which brings about mischief by statute?'),
(10, 19, 94, 20, 'Shall the throne of wickedness have fellowship with you, which brings about mischief by statute?'),
(1, 19, 94, 20, 'Can a corrupt throne be Your ally—one devising mischief by decree?'),
(5, 19, 94, 20, 'Does the seat of iniquity adhere to you, you who contrive hardship within a commandment?'),
(7, 19, 94, 20, 'Doth the seat of iniquity stick to thee, who framest labour in commandment?'),
(4, 19, 94, 21, 'They gather themselves together against the soul of the righteous, and condemn the innocent blood.'),
(12, 19, 94, 21, 'They assemble themselves against the soul of the righteous, and condemn the innocent blood.'),
(3, 19, 94, 21, 'They gather themselves together against the soul of the righteous, And condemn the innocent blood.'),
(8, 19, 94, 21, 'They gather themselves together against the soul of the righteous, and condemn the innocent blood.'),
(9, 19, 94, 21, 'They gather themselves together against the soul of the righteous, And condemn innocent blood.'),
(6, 19, 94, 21, 'They band together against the soul of the righteous, and condemn innocent blood.'),
(14, 19, 94, 21, 'They decree against the soul of the righteous, And innocent blood declare wicked.'),
(11, 19, 94, 21, 'They shall break in upon the soul of the just one, and they shall condemn innocent blood.'),
(13, 19, 94, 21, 'They gather themselves together against the soul of the righteous, and condemn the innocent blood.'),
(10, 19, 94, 21, 'They gather themselves together against the soul of the righteous, and condemn the innocent blood.'),
(1, 19, 94, 21, 'They band together against the righteous and condemn the innocent to death.'),
(5, 19, 94, 21, 'They will hunt down the soul of the just, and they will condemn innocent blood.'),
(7, 19, 94, 21, 'They will hunt after the soul of the just, and will condemn innocent blood.'),
(4, 19, 94, 22, 'But the LORD is my defense; and my God is the rock of my refuge.'),
(12, 19, 94, 22, 'But the LORD is my defense; and my God is the rock of my refuge.'),
(3, 19, 94, 22, 'But Jehovah hath been my high tower, And my God the rock of my refuge.'),
(8, 19, 94, 22, 'But the LORD hath been my high tower; and my God the rock of my refuge.'),
(9, 19, 94, 22, 'But the LORD hath been my high tower, And my God the rock of my refuge.'),
(6, 19, 94, 22, 'But Jehovah will be my high tower; and my God the rock of my refuge.'),
(14, 19, 94, 22, 'And Jehovah is for a high place to me, And my God is for a rock—my refuge,'),
(11, 19, 94, 22, 'And Jehovah shall be for a height to me, and my God for the rock of my refuge.'),
(13, 19, 94, 22, 'But Yahweh has been my high tower, my God, the rock of my refuge.'),
(10, 19, 94, 22, 'But the LORD has been my high tower, my God, the rock of my refuge.'),
(1, 19, 94, 22, 'But the LORD has been my stronghold, and my God is my rock of refuge.'),
(5, 19, 94, 22, 'And the Lord has been made into a refuge for me, and my God into the assistance of my hope.'),
(7, 19, 94, 22, 'But the Lord is my refuge: and my God the help of my hope.'),
(4, 19, 94, 23, 'And he shall bring on them their own iniquity, and shall cut them off in their own wickedness; yes, the LORD our God shall cut them off.'),
(12, 19, 94, 23, 'And he will bring upon them their own iniquity, and will cut them off in their own wickedness; yes, the LORD our God will cut them off.'),
(3, 19, 94, 23, 'And he hath brought upon them their own iniquity, And will cut them off in their own wickedness; Jehovah our God will cut them off.'),
(8, 19, 94, 23, 'And he hath brought upon them their own iniquity, and shall cut them off in their own evil; the LORD our God shall cut them off.'),
(9, 19, 94, 23, 'And He hath brought upon them their own iniquity, And will cut them off in their own evil; The LORD our God will cut them off.'),
(6, 19, 94, 23, 'And he will bring upon them their iniquity, and will cut them off in their own evil: Jehovah our God will cut them off.'),
(14, 19, 94, 23, 'And turneth back on them their iniquity, And in their wickedness cutteth them off; Jehovah our God doth cut them off!'),
(11, 19, 94, 23, 'And he will turn back upon them their iniquity, and in their evil he will cut them off; Jehovah our God will cut them off.'),
(13, 19, 94, 23, 'He has brought on them their own iniquity, and will cut them off in their own wickedness. Yahweh, our God, will cut them off.'),
(10, 19, 94, 23, 'He has brought on them their own iniquity, and will cut them off in their own wickedness. The LORD, our God, will cut them off.'),
(1, 19, 94, 23, 'He will bring upon them their own iniquity and destroy them for their wickedness. The LORD our God will destroy them.'),
(5, 19, 94, 23, 'And he will repay them their iniquity, and he will destroy them in their malice. The Lord our God will utterly destroy them.'),
(7, 19, 94, 23, 'And he will render them their iniquity: and in their malice he will destroy them: the Lord our God will destroy them.'),
(4, 19, 95, 1, 'O come, let us sing to the LORD: let us make a joyful noise to the rock of our salvation.'),
(12, 19, 95, 1, 'O come, let us sing to the LORD: let us make a joyful noise to the rock of our salvation.'),
(3, 19, 95, 1, 'Oh come, let us sing unto Jehovah; Let us make a joyful noise to the rock of our salvation.'),
(8, 19, 95, 1, 'O COME, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.'),
(9, 19, 95, 1, 'O come, let us sing unto the LORD; Let us shout for joy to the Rock of our salvation.'),
(6, 19, 95, 1, 'Come, let us sing aloud to Jehovah, let us shout for joy to the rock of our salvation;'),
(14, 19, 95, 1, 'Come, we sing to Jehovah, We shout to the rock of our salvation.'),
(11, 19, 95, 1, 'Come, we will rejoice to Jehovah: we will shout to the Rock saving us.'),
(13, 19, 95, 1, 'Oh come, let’s sing to Yahweh. Let’s shout aloud to the rock of our salvation!'),
(10, 19, 95, 1, 'Oh come, let’s sing to the LORD. Let’s shout aloud to the rock of our salvation.'),
(1, 19, 95, 1, 'Come, let us sing for joy to the LORD; let us shout to the Rock of our salvation!'),
(5, 19, 95, 1, 'The Praise of a Canticle, of David himself. Come, let us exult in the Lord. Let us shout joyfully to God, our Savior.'),
(7, 19, 95, 1, 'Come let us praise the Lord with joy: let us joyfully sing to God our saviour.'),
(4, 19, 95, 2, 'Let us come before his presence with thanksgiving, and make a joyful noise to him with psalms.'),
(12, 19, 95, 2, 'Let us come before his presence with thanksgiving, and make a joyful noise to him with psalms.'),
(3, 19, 95, 2, 'Let us come before his presence with thanksgiving; Let us make a joyful noise unto him with psalms.'),
(8, 19, 95, 2, 'Let us come before his presence with thanksgiving, let us make a joyful noise unto him with psalms.'),
(9, 19, 95, 2, 'Let us come before His presence with thanksgiving, Let us shout for joy unto Him with psalms.'),
(6, 19, 95, 2, 'Let us come before his face with thanksgiving; let us shout aloud unto him with psalms.'),
(14, 19, 95, 2, 'We come before His face with thanksgiving, With psalms we shout to Him.'),
(11, 19, 95, 2, 'We will anticipate his face with confession, with music we will shout to him.'),
(13, 19, 95, 2, 'Let’s come before his presence with thanksgiving. Let’s extol him with songs!'),
(10, 19, 95, 2, 'Let’s come before his presence with thanksgiving. Let’s extol him with songs.'),
(1, 19, 95, 2, 'Let us enter His presence with thanksgiving; let us make a joyful noise to Him in song.'),
(5, 19, 95, 2, 'Let us anticipate his presence with confession, and let us sing joyfully to him with psalms.'),
(7, 19, 95, 2, 'Let us come before his presence with thanksgiving; and make a joyful noise to him with psalms.'),
(4, 19, 95, 3, 'For the LORD is a great God, and a great King above all gods.'),
(12, 19, 95, 3, 'For the LORD is a great God, and a great King above all gods.'),
(3, 19, 95, 3, 'For Jehovah is a great God, And a great King above all gods.'),
(8, 19, 95, 3, 'For the LORD is a great God, and a great King above all gods.'),
(9, 19, 95, 3, 'For the LORD is a great God, And a great King above all gods;'),
(6, 19, 95, 3, 'For Jehovah is a great God, and a great king above all gods.'),
(14, 19, 95, 3, 'For a great God is Jehovah, And a great king over all gods.'),
(11, 19, 95, 3, 'For Jehovah is the great God, and a great King over all gods.'),
(13, 19, 95, 3, 'For Yahweh is a great God, a great King above all gods.'),
(10, 19, 95, 3, 'For the LORD is a great God, a great King above all gods.'),
(1, 19, 95, 3, 'For the LORD is a great God, a great King above all gods.'),
(5, 19, 95, 3, 'For the Lord is a great God and a great King over all gods.'),
(7, 19, 95, 3, 'For the Lord is a great God, and a great King above all gods.'),
(4, 19, 95, 4, 'In his hand are the deep places of the earth: the strength of the hills is his also.'),
(12, 19, 95, 4, 'In his hand are the deep places of the earth: the strength of the hills is his also.'),
(3, 19, 95, 4, 'In his hand are the deep places of the earth; The heights of the mountains are his also.'),
(8, 19, 95, 4, 'In his hand are the deep places of the earth; the heights of the mountains are his also.'),
(9, 19, 95, 4, 'In whose hand are the depths of the earth; The heights of the mountains are His also.'),
(6, 19, 95, 4, 'In his hand are the deep places of the earth; the heights of the mountains are his also:'),
(14, 19, 95, 4, 'In whose hand are the deep places of earth, And the strong places of hills are His.'),
(11, 19, 95, 4, 'For in his hand the recesses of the earth, and the heights of the mountains to him.'),
(13, 19, 95, 4, 'In his hand are the deep places of the earth. The heights of the mountains are also his.'),
(10, 19, 95, 4, 'In his hand are the deep places of the earth. The heights of the mountains are also his.'),
(1, 19, 95, 4, 'In His hand are the depths of the earth, and the mountain peaks belong to Him.'),
(5, 19, 95, 4, 'For in his hand are all the limits of the earth, and the heights of the mountains are his.'),
(7, 19, 95, 4, 'For in his hand are all the ends of the earth: and the heights of the mountains are his.'),
(4, 19, 95, 5, 'The sea is his, and he made it: and his hands formed the dry land.'),
(12, 19, 95, 5, 'The sea is his, and he made it: and his hands formed the dry land.'),
(3, 19, 95, 5, 'The sea is his, and he made it; And his hands formed the dry land.'),
(8, 19, 95, 5, 'The sea is his, and he made it; and his hands formed the dry land.'),
(9, 19, 95, 5, 'The sea is His, and He made it; And His hands formed the dry land.'),
(6, 19, 95, 5, 'The sea is his, and he made it, and his hands formed the dry [land].'),
(14, 19, 95, 5, 'Whose is the sea, and He made it, And His hands formed the dry land.'),
(11, 19, 95, 5, 'For to him the sea, and he made it: and his hands formed the dry land.'),
(13, 19, 95, 5, 'The sea is his, and he made it. His hands formed the dry land.'),
(10, 19, 95, 5, 'The sea is his, and he made it. His hands formed the dry land.'),
(1, 19, 95, 5, 'The sea is His, for He made it, and His hands formed the dry land.'),
(5, 19, 95, 5, 'For the sea is his, and he made it, and his hands formed the dry land.'),
(7, 19, 95, 5, 'For the sea is his, and he made it: and his hands formed the dry land.'),
(4, 19, 95, 6, 'O come, let us worship and bow down: let us kneel before the LORD our maker.'),
(12, 19, 95, 6, 'O come, let us worship and bow down: let us kneel before the LORD our maker.'),
(3, 19, 95, 6, 'Oh come, let us worship and bow down; Let us kneel before Jehovah our Maker:'),
(8, 19, 95, 6, 'O come, let us worship and bow down; let us kneel before the LORD our Maker:'),
(9, 19, 95, 6, 'O come, let us bow down and bend the knee; Let us kneel before the LORD our Maker;'),
(6, 19, 95, 6, 'Come, let us worship and bow down; let us kneel before Jehovah our Maker.'),
(14, 19, 95, 6, 'Come in, we bow ourselves, and we bend, We kneel before Jehovah our Maker.'),
(11, 19, 95, 6, 'Come, we will worship and bow down before Jehovah: he made us.'),
(13, 19, 95, 6, 'Oh come, let’s worship and bow down. Let’s kneel before Yahweh, our Maker,'),
(10, 19, 95, 6, 'Oh come, let’s worship and bow down. Let’s kneel before the LORD, our Maker,'),
(1, 19, 95, 6, 'O come, let us worship and bow down; let us kneel before the LORD our Maker.'),
(5, 19, 95, 6, 'Come, let us adore and fall prostrate, and let us weep before the Lord who made us.'),
(7, 19, 95, 6, 'Come let us adore and fall down: and weep before the Lord that made us.'),
(4, 19, 95, 7, 'For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if you will hear his voice,'),
(12, 19, 95, 7, 'For he is our God; and we are the people of his pasture, and the sheep of his hand. To-day, if ye will hear his voice,'),
(3, 19, 95, 7, 'For he is our God, And we are the people of his pasture, and the sheep of his hand. To-day, oh that ye would hear his voice!'),
(8, 19, 95, 7, 'For he is our God, and we are the people of his pasture, and the sheep of his hand. Today, Oh that ye would hear his voice!'),
(9, 19, 95, 7, 'For He is our God, And we are the people of His pasture, and the flock of His hand. To-day, if ye would but hearken to His voice!'),
(6, 19, 95, 7, 'For he is our God; and we are the people of his pasture and the sheep of his hand. To-day if ye hear his voice,'),
(14, 19, 95, 7, 'For He is our God, and we the people of His pasture, And the flock of His hand, To-day, if to His voice ye hearken,'),
(11, 19, 95, 7, 'For he is our God, and we the people of his feeding and the sheep of his hand. This day if ye will, hear to his voice.'),
(13, 19, 95, 7, 'for he is our God. We are the people of his pasture, and the sheep in his care. Today, oh that you would hear his voice!'),
(10, 19, 95, 7, 'for he is our God. We are the people of his pasture, and the sheep in his care. Today, if you would hear his voice.'),
(1, 19, 95, 7, 'For He is our God, and we are the people of His pasture, the sheep under His care. Today, if you hear His voice,'),
(5, 19, 95, 7, 'For he is the Lord our God, and we are the people of his pasture and the sheep of his hand.'),
(7, 19, 95, 7, 'For he is the Lord our God: and we are the people of his pasture and the sheep of his hand.'),
(4, 19, 95, 8, 'Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:'),
(12, 19, 95, 8, 'Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:'),
(3, 19, 95, 8, 'Harden not your heart, as at Meribah, As in the day of Massah in the wilderness;'),
(8, 19, 95, 8, 'Harden not your heart, as at Meribah, as in the day of Massah in the wilderness:'),
(9, 19, 95, 8, 'Harden not your heart, as at Meribah, As in the day of Massah in the wilderness;'),
(6, 19, 95, 8, 'Harden not your heart, as at Meribah, as [in] the day of Massah, in the wilderness;'),
(14, 19, 95, 8, 'Harden not your heart as in Meribah, As in the day of Massah in the wilderness,'),
(11, 19, 95, 8, 'Ye shall not harden your heart as the strife, as the day of trial in the desert:'),
(13, 19, 95, 8, 'Don’t harden your heart, as at Meribah, as in the day of Massah in the wilderness,'),
(10, 19, 95, 8, 'Do not harden your heart, as at Meribah, as in the day of Massah in the wilderness,'),
(1, 19, 95, 8, 'do not harden your hearts as you did at Meribah, in the day at Massah in the wilderness,'),
(5, 19, 95, 8, 'If today you hear his voice, harden not your hearts:'),
(7, 19, 95, 8, 'To day if you shall hear his voice, harden not your hearts:'),
(4, 19, 95, 9, 'When your fathers tempted me, proved me, and saw my work.'),
(12, 19, 95, 9, 'When your fathers tempted me, proved me, and saw my work.'),
(3, 19, 95, 9, 'When your fathers tempted me, Proved me, and saw my work.'),
(8, 19, 95, 9, 'When your fathers tempted me, proved me, and saw my work.'),
(9, 19, 95, 9, 'When your fathers tried Me, Proved Me, even though they saw My work.'),
(6, 19, 95, 9, 'When your fathers tempted me, proved me, and saw my work.'),
(14, 19, 95, 9, 'Where your fathers have tried Me, Have proved Me, yea, have seen My work.'),
(11, 19, 95, 9, 'When your fathers tempted me, they proved me; also they saw my works.'),
(13, 19, 95, 9, 'when your fathers tempted me, tested me, and saw my work.'),
(10, 19, 95, 9, 'when your fathers tempted me, tested me, and saw my work.'),
(1, 19, 95, 9, 'where your fathers tested and tried Me, though they had seen My work.'),
(5, 19, 95, 9, 'as in the provocation, according to the day of temptation in the wilderness, where your fathers tempted me; they tested me, though they had seen my works.'),
(7, 19, 95, 9, 'As in the provocation, according to the day of temptation in the wilderness: where your fathers tempted me, they proved me, and saw my works.'),
(4, 19, 95, 10, 'Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:'),
(12, 19, 95, 10, 'Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:'),
(3, 19, 95, 10, 'Forty years long was I grieved with that generation, And said, It is a people that do err in their heart, And they have not known my ways:'),
(8, 19, 95, 10, 'Forty years long was I grieved with that generation, and said, It is a people that do err in their heart, and they have not known my ways:'),
(9, 19, 95, 10, 'For forty years was I wearied with that generation, And said: It is a people that do err in their heart, And they have not known My ways;'),
(6, 19, 95, 10, 'Forty years was I grieved with the generation, and said, It is a people that do err in their heart, and they have not known my ways;'),
(14, 19, 95, 10, 'Forty years I am weary of the generation, And I say, ‘A people erring in heart—they! And they have not known My ways:’'),
(11, 19, 95, 10, 'Forty years I shall loathe to the generation, and saying, A people they wandering in heart, and they knew not my ways:'),
(13, 19, 95, 10, 'Forty long years I was grieved with that generation, and said, “It is a people that errs in their heart. They have not known my ways.”'),
(10, 19, 95, 10, 'For forty years I loathed that generation, and said,  “It is a people who go astray in their heart, and they do not know my ways.”'),
(1, 19, 95, 10, 'For forty years I was angry with that generation, and I said, “They are a people whose hearts go astray, and they have not known My ways.”'),
(5, 19, 95, 10, 'For forty years, I was offended by that generation, and I said: These have always strayed in heart.'),
(7, 19, 95, 10, 'Forty years long was I offended with that generation, and I said: These always err in heart.'),
(4, 19, 95, 11, 'To whom I swore in my wrath that they should not enter into my rest.'),
(12, 19, 95, 11, 'To whom I swore in my wrath, that they should not enter into my rest.'),
(3, 19, 95, 11, 'Wherefore I sware in my wrath, That they should not enter into my rest.'),
(8, 19, 95, 11, 'Wherefore I sware in my wrath, that they should not enter into my rest.'),
(9, 19, 95, 11, 'Wherefore I swore in My wrath, That they should not enter into My  rest.’'),
(6, 19, 95, 11, 'So that I swore in mine anger, that they should not enter into my rest.'),
(14, 19, 95, 11, 'Where I sware in Mine anger, ‘If they come in unto My rest—!’'),
(11, 19, 95, 11, 'For I sware in mine anger if they shall come in to my rest.'),
(13, 19, 95, 11, 'Therefore I swore in my wrath, “They won’t enter into my rest.”'),
(10, 19, 95, 11, 'Therefore I swore in my wrath, “They won’t enter into my rest.”'),
(1, 19, 95, 11, 'So I swore on oath in My anger, “They shall never enter My rest.”'),
(5, 19, 95, 11, 'And these have not known my ways. So I swore in my wrath: They shall not enter into my rest.'),
(7, 19, 95, 11, 'And these men have not known my ways: so I swore in my wrath that they shall not enter into my rest.'),
(4, 19, 96, 1, 'O sing to the LORD a new song: sing to the LORD, all the earth.'),
(12, 19, 96, 1, 'O sing to the LORD a new song: sing to the LORD, all the earth.'),
(3, 19, 96, 1, 'Oh sing unto Jehovah a new song: Sing unto Jehovah, all the earth.'),
(8, 19, 96, 1, 'O SING unto the LORD a new song: sing unto the LORD, all the earth.'),
(9, 19, 96, 1, 'O sing unto the LORD a new song; Sing unto the LORD, all the earth.'),
(6, 19, 96, 1, 'Sing ye unto Jehovah a new song: sing unto Jehovah, all the earth.'),
(14, 19, 96, 1, 'Sing to Jehovah a new song, Sing to Jehovah all the earth.'),
(11, 19, 96, 1, 'Sing ye to Jehovah a new song: sing ye to Jehovah all the earth.'),
(13, 19, 96, 1, 'Sing to Yahweh a new song! Sing to Yahweh, all the earth.'),
(10, 19, 96, 1, 'Sing to the LORD a new song. Sing to the LORD, all the earth.'),
(1, 19, 96, 1, 'Sing to the LORD a new song; sing to the LORD, all the earth.'),
(5, 19, 96, 1, 'A Canticle of David himself, when the house was built after the captivity. Sing to the Lord a new song. Sing to the Lord, all the earth.'),
(7, 19, 96, 1, 'A canticle for David himself, when the house was built after the captivity. Sing ye to the Lord a new canticle: sing to the Lord, all the earth.'),
(4, 19, 96, 2, 'Sing to the LORD, bless his name; show forth his salvation from day to day.'),
(12, 19, 96, 2, 'Sing to the LORD, bless his name; show forth his salvation from day to day.'),
(3, 19, 96, 2, 'Sing unto Jehovah, bless his name; Show forth his salvation from day to day.'),
(8, 19, 96, 2, 'Sing unto the LORD, bless his name; shew forth his salvation from day to day.'),
(9, 19, 96, 2, 'Sing unto the LORD, bless His name; Proclaim His salvation from day to day.'),
(6, 19, 96, 2, 'Sing unto Jehovah, bless his name; publish his salvation from day to day.'),
(14, 19, 96, 2, 'Sing to Jehovah, bless His name, Proclaim from day to day His salvation.'),
(11, 19, 96, 2, 'Sing ye to Jehovah, praise his name; announce glad tidings; from day to day, his salvation.'),
(13, 19, 96, 2, 'Sing to Yahweh! Bless his name! Proclaim his salvation from day to day!'),
(10, 19, 96, 2, 'Sing to the LORD. Bless his name. Proclaim his salvation from day to day.'),
(1, 19, 96, 2, 'Sing to the LORD, bless His name; proclaim His salvation day after day.'),
(5, 19, 96, 2, 'Sing to the Lord and bless his name. Announce his salvation from day to day.'),
(7, 19, 96, 2, 'Sing ye to the Lord and bless his name: shew forth his salvation from day to day.'),
(4, 19, 96, 3, 'Declare his glory among the heathen, his wonders among all people.'),
(12, 19, 96, 3, 'Declare his glory among the heathen, his wonders among all people.'),
(3, 19, 96, 3, 'Declare his glory among the nations, His marvellous works among all the peoples.'),
(8, 19, 96, 3, 'Declare his glory among the nations, his marvelous works among all the peoples.'),
(9, 19, 96, 3, 'Declare His glory among the nations, His marvellous works among all the peoples.'),
(6, 19, 96, 3, 'Declare his glory among the nations, his wondrous works among all the peoples.'),
(14, 19, 96, 3, 'Declare among nations His honour, Among all the peoples His wonders.'),
(11, 19, 96, 3, 'Recount his glory among the nations, his wonders among all peoples.'),
(13, 19, 96, 3, 'Declare his glory among the nations, his marvelous works among all the peoples.'),
(10, 19, 96, 3, 'Declare his glory among the nations, his marvelous works among all the peoples.'),
(1, 19, 96, 3, 'Declare His glory among the nations, His wonders among all peoples.'),
(5, 19, 96, 3, 'Announce his glory among the Gentiles, his miracles among all peoples.'),
(7, 19, 96, 3, 'Declare his glory among the Gentiles: his wonders among all people.'),
(4, 19, 96, 4, 'For the LORD is great, and greatly to be praised: he is to be feared above all gods.'),
(12, 19, 96, 4, 'For the LORD is great, and greatly to be praised: he is to be feared above all gods.'),
(3, 19, 96, 4, 'For great is Jehovah, and greatly to be praised: He is to be feared above all gods.'),
(8, 19, 96, 4, 'For great is the LORD, and highly to be praised: he is to be feared above all gods.'),
(9, 19, 96, 4, 'For great is the LORD, and highly to be praised; He is to be feared above all gods.'),
(6, 19, 96, 4, 'For Jehovah is great and exceedingly to be praised; he is terrible above all gods.'),
(14, 19, 96, 4, 'For great is Jehovah, and praised greatly, Fearful He is over all gods.'),
(11, 19, 96, 4, 'For great is Jehovah, and being greatly praised: he is terrible above all gods.'),
(13, 19, 96, 4, 'For great is Yahweh, and greatly to be praised! He is to be feared above all gods.'),
(10, 19, 96, 4, 'For great is the LORD, and greatly to be praised. He is to be feared above all gods.'),
(1, 19, 96, 4, 'For great is the LORD, and greatly to be praised; He is to be feared above all gods.'),
(5, 19, 96, 4, 'For the Lord is great and greatly to be praised. He is terrible, beyond all gods.'),
(7, 19, 96, 4, 'For the Lord is great, and exceedingly to be praised: he is to be feared above all gods.'),
(4, 19, 96, 5, 'For all the gods of the nations are idols: but the LORD made the heavens.'),
(12, 19, 96, 5, 'For all the gods of the nations are idols: but the LORD made the heavens.'),
(3, 19, 96, 5, 'For all the gods of the peoples are idols; But Jehovah made the heavens.'),
(8, 19, 96, 5, 'For all the gods of the peoples are idols: but the LORD made the heavens.'),
(9, 19, 96, 5, 'For all the gods of the peoples are things of nought; But the LORD made the heavens.'),
(6, 19, 96, 5, 'For all the gods of the peoples are idols; but Jehovah made the heavens.'),
(14, 19, 96, 5, 'For all the gods of the peoples are nought, And Jehovah made the heavens.'),
(11, 19, 96, 5, 'For all the gods of the peoples are nothings: and Jehovah made the heavens:'),
(13, 19, 96, 5, 'For all the gods of the peoples are idols, but Yahweh made the heavens.'),
(10, 19, 96, 5, 'For all the gods of the peoples are idols, but the LORD made the heavens.'),
(1, 19, 96, 5, 'For all the gods of the nations are idols, but it is the LORD who made the heavens.'),
(5, 19, 96, 5, 'For all the gods of the Gentiles are demons, but the Lord made the heavens.'),
(7, 19, 96, 5, 'For all the gods of the Gentiles are devils: but the Lord made the heavens.'),
(4, 19, 96, 6, 'Honor and majesty are before him: strength and beauty are in his sanctuary.'),
(12, 19, 96, 6, 'Honor and majesty are before him: strength and beauty are in his sanctuary.'),
(3, 19, 96, 6, 'Honor and majesty are before him: Strength and beauty are in his sanctuary.'),
(8, 19, 96, 6, 'Honour and majesty are before him: strength and beauty are in his sanctuary.'),
(9, 19, 96, 6, 'Honour and majesty are before Him; Strength and beauty are in His sanctuary.'),
(6, 19, 96, 6, 'Majesty and splendour are before him; strength and beauty are in his sanctuary.'),
(14, 19, 96, 6, 'Honour and majesty are before Him, Strength and beauty in His sanctuary.'),
(11, 19, 96, 6, 'Majesty and honor are before him; strength and beauty in his holy place.'),
(13, 19, 96, 6, 'Honor and majesty are before him. Strength and beauty are in his sanctuary.'),
(10, 19, 96, 6, 'Honor and majesty are before him. Strength and beauty are in his sanctuary.'),
(1, 19, 96, 6, 'Splendor and majesty are before Him; strength and beauty fill His sanctuary.'),
(5, 19, 96, 6, 'Confession and beauty are in his sight. Sanctity and magnificence are in his sanctuary.'),
(7, 19, 96, 6, 'Praise and beauty are before him: holiness and majesty in his sanctuary.'),
(4, 19, 96, 7, 'Give to the LORD, O you kindreds of the people, give to the LORD glory and strength.'),
(12, 19, 96, 7, 'Give to the LORD, O ye kindreds of the people, give to the LORD glory and strength.'),
(3, 19, 96, 7, 'Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength.'),
(8, 19, 96, 7, 'Give unto the LORD, ye kindreds of the peoples, give unto the LORD glory and strength.'),
(9, 19, 96, 7, 'Ascribe unto the LORD, ye kindreds of the peoples, Ascribe unto the LORD glory and strength.'),
(6, 19, 96, 7, 'Give unto Jehovah, ye families of peoples, give unto Jehovah glory and strength;'),
(14, 19, 96, 7, 'Ascribe to Jehovah, O families of the peoples, Ascribe to Jehovah honour and strength.'),
(11, 19, 96, 7, 'Give to Jehovah, ye families of the peoples, give to Jehovah glory and strength.'),
(13, 19, 96, 7, 'Ascribe to Yahweh, you families of nations, ascribe to Yahweh glory and strength.'),
(10, 19, 96, 7, 'Ascribe to the LORD, you families of nations, ascribe to the LORD glory and strength.'),
(1, 19, 96, 7, 'Ascribe to the LORD, O families of the nations, ascribe to the LORD glory and strength.'),
(5, 19, 96, 7, 'Bring to the Lord, you natives of the nations, bring to the Lord glory and honor.'),
(7, 19, 96, 7, 'Bring ye to the Lord, O ye kindreds of the Gentiles, bring ye to the Lord glory and honour:'),
(4, 19, 96, 8, 'Give to the LORD the glory due to his name: bring an offering, and come into his courts.'),
(12, 19, 96, 8, 'Give to the LORD the glory due to his name: bring an offering, and come into his courts.'),
(3, 19, 96, 8, 'Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come into his courts.'),
(8, 19, 96, 8, 'Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.'),
(9, 19, 96, 8, 'Ascribe unto the LORD the glory due unto His name; Bring an offering, and come into His courts.'),
(6, 19, 96, 8, 'Give unto Jehovah the glory of his name; bring an oblation and come into his courts;'),
(14, 19, 96, 8, 'Ascribe to Jehovah the honour of His name, Lift up a present and come in to His courts.'),
(11, 19, 96, 8, 'Give to Jehovah the glory of his name: lift ye up a gift and come to his enclosures.'),
(13, 19, 96, 8, 'Ascribe to Yahweh the glory due to his name. Bring an offering, and come into his courts.'),
(10, 19, 96, 8, 'Ascribe to the LORD the glory due to his name. Bring an offering, and come into his courts.'),
(1, 19, 96, 8, 'Ascribe to the LORD the glory due His name; bring an offering and enter His courts.'),
(5, 19, 96, 8, 'Bring to the Lord glory for his name. Lift up sacrifices, and enter into his courts.'),
(7, 19, 96, 8, 'bring to the Lord glory unto his name. Bring up sacrifices, and come into his courts:'),
(4, 19, 96, 9, 'O worship the LORD in the beauty of holiness: fear before him, all the earth.'),
(12, 19, 96, 9, 'O worship the LORD in the beauty of holiness: fear before him, all the earth.'),
(3, 19, 96, 9, 'Oh worship Jehovah in holy array: Tremble before him, all the earth.'),
(8, 19, 96, 9, 'O worship the LORD in the beauty of holiness: tremble before him, all the earth.'),
(9, 19, 96, 9, 'O worship the LORD in the beauty of holiness; Tremble before Him, all the earth.'),
(6, 19, 96, 9, 'Worship Jehovah in holy splendour; tremble before him, all the earth.'),
(14, 19, 96, 9, 'Bow yourselves to Jehovah, In the honour of holiness, Be afraid of His presence, all the earth.'),
(11, 19, 96, 9, 'Worship ye to Jehovah in the ornaments of holiness: tremble ye from his face, all the earth.'),
(13, 19, 96, 9, 'Worship Yahweh in holy array. Tremble before him, all the earth.'),
(10, 19, 96, 9, 'Worship the LORD in holy array. Tremble before him, all the earth.'),
(1, 19, 96, 9, 'Worship the LORD in the splendor of His holiness; tremble before Him, all the earth.'),
(5, 19, 96, 9, 'Adore the Lord in his holy court. Let the entire earth be shaken before his face.'),
(7, 19, 96, 9, 'adore ye the Lord in his holy court. Let all the earth be moved at his presence.'),
(4, 19, 96, 10, 'Say among the heathen that the LORD reigns: the world also shall be established that it shall not be moved: he shall judge the people righteously.'),
(12, 19, 96, 10, 'Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he will judge the people righteously.'),
(3, 19, 96, 10, 'Say among the nations, Jehovah reigneth: The world also is established that it cannot be moved: He will judge the peoples with equity'),
(8, 19, 96, 10, 'Say among the nations, The LORD reigneth: the world also is stablished that it cannot be moved: he shall judge the peoples with equity.'),
(9, 19, 96, 10, 'Say among the nations: ‘The LORD reigneth.’ The world also is established that it cannot be moved; He will judge the peoples with equity.'),
(6, 19, 96, 10, 'Say among the nations, Jehovah reigneth! yea, the world is established, it shall not be moved; he will execute judgment upon the peoples with equity.'),
(14, 19, 96, 10, 'Say among nations, ‘Jehovah hath reigned, Also—established is the world, unmoved, He judgeth the peoples in uprightness.’'),
(11, 19, 96, 10, 'Say ye among the nations, Jehovah reigned: also the habitable globe shall be prepared, it shall not be moved: he will judge the peoples in uprightness.'),
(13, 19, 96, 10, 'Say among the nations, “Yahweh reigns.” The world is also established. It can’t be moved. He will judge the peoples with equity.'),
(10, 19, 96, 10, 'Say among the nations, “The LORD reigns.” The world is also established. It can’t be moved. He will judge the peoples with equity.'),
(1, 19, 96, 10, 'Declare among the nations: “The LORD reigns!” The world is firmly established; it cannot be moved; He will judge the peoples with equity.'),
(5, 19, 96, 10, 'Say among the Gentiles: The Lord has reigned. For he has even corrected the whole world, which will not be shaken. He will judge the peoples with fairness.'),
(7, 19, 96, 10, 'Say ye among the Gentiles, the Lord hath reigned. For he hath corrected the world, which shall not be moved: he will judge the people with justice.'),
(4, 19, 96, 11, 'Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fullness thereof.'),
(12, 19, 96, 11, 'Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fullness of it.'),
(3, 19, 96, 11, 'Let the heavens be glad, and let the earth rejoice; Let the sea roar, and the fulness thereof;'),
(8, 19, 96, 11, 'Let the heavens be glad, and let the earth rejoice; let the sea roar, and the fulness thereof;'),
(9, 19, 96, 11, 'Let the heavens be glad, and let the earth rejoice; Let the sea roar, and the fulness thereof;'),
(6, 19, 96, 11, 'Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof;'),
(14, 19, 96, 11, 'The heavens joy, and the earth is joyful, The sea and its fulness roar.'),
(11, 19, 96, 11, 'The heavens shall be glad, and the earth shall rejoice: the sea shall be moved, and its fulness.'),
(13, 19, 96, 11, 'Let the heavens be glad, and let the earth rejoice. Let the sea roar, and its fullness!'),
(10, 19, 96, 11, 'Let the heavens be glad, and let the earth rejoice. Let the sea roar, and its fullness.'),
(1, 19, 96, 11, 'Let the heavens be glad and the earth rejoice; let the sea resound, and all that fills it.'),
(5, 19, 96, 11, 'Let the heavens rejoice, and let the earth exult; let the sea and all its fullness be moved.'),
(7, 19, 96, 11, 'Let the heavens rejoice, and let the earth be glad, let the sea be moved, and the fulness thereof:'),
(4, 19, 96, 12, 'Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice'),
(12, 19, 96, 12, 'Let the field be joyful, and all that is in it: then shall all the trees of the wood rejoice before the LORD:'),
(3, 19, 96, 12, 'Let the field exult, and all that is therein; Then shall all the trees of the wood sing for joy'),
(8, 19, 96, 12, 'Let the field exult, and all that is therein; then shall all the trees of the wood sing for joy;'),
(9, 19, 96, 12, 'Let the field exult; and all that is therein; Then shall all the trees of the wood sing for joy;'),
(6, 19, 96, 12, 'Let the field exult and all that is therein. Then shall all the trees of the forest sing for joy,'),
(14, 19, 96, 12, 'The field exulteth, and all that is in it, Then sing do all trees of the forest,'),
(11, 19, 96, 12, 'The field shall exult and all that is in it: then shall all the trees of the, forest rejoice.'),
(13, 19, 96, 12, 'Let the field and all that is in it exult! Then all the trees of the woods shall sing for joy'),
(10, 19, 96, 12, 'Let the field and all that is in it exult. Then all the trees of the woods shall sing for joy'),
(1, 19, 96, 12, 'Let the fields exult, and all that is in them. Then all the trees of the forest will sing for joy'),
(5, 19, 96, 12, 'The fields and all the things that are in them will be glad. Then all the trees of the forest will rejoice'),
(7, 19, 96, 12, 'the fields and all things that are in them shall be joyful. Then shall all the trees of the woods rejoice'),
(4, 19, 96, 13, 'Before the LORD: for he comes, for he comes to judge the earth: he shall judge the world with righteousness, and the people with his truth.'),
(12, 19, 96, 13, 'For he cometh, for he cometh to judge the earth: he will judge the world with righteousness, and the people with his truth.'),
(3, 19, 96, 13, 'Before Jehovah; for he cometh, For he cometh to judge the earth: He will judge the world with righteousness, And the peoples with his truth.'),
(8, 19, 96, 13, 'Before the LORD, for he cometh; for he cometh to judge the earth: he shall judge the world with righteousness, and the peoples with his truth.'),
(9, 19, 96, 13, 'Before the LORD, for He is come; For He is come to judge the earth; He will judge the world with righteousness, And the peoples in His faithfulness.'),
(6, 19, 96, 13, 'Before Jehovah, for he cometh; for he cometh to judge the earth: he will judge the world with righteousness, and the peoples in his faithfulness.'),
(14, 19, 96, 13, 'Before Jehovah, for He hath come, For He hath come to judge the earth. He judgeth the world in righteousness, And the peoples in His faithfulness!'),
(11, 19, 96, 13, 'Before the face of Jehovah; for he came, for he came to judge the earth: he will judge the habitable globe in justice, and the peoples in his faithfulness.'),
(13, 19, 96, 13, 'before Yahweh; for he comes, for he comes to judge the earth. He will judge the world with righteousness, the peoples with his truth.'),
(10, 19, 96, 13, 'before the LORD; for he comes, for he comes to judge the earth. He will judge the world with righteousness, the peoples with his truth.'),
(1, 19, 96, 13, 'before the LORD, for He is coming—He is coming to judge the earth. He will judge the world in righteousness and the peoples in His faithfulness.'),
(5, 19, 96, 13, 'before the face of the Lord: for he arrives. For he arrives to judge the earth. He will judge the whole world with fairness and the peoples with his truth.'),
(7, 19, 96, 13, 'before the face of the Lord, because he cometh: because he cometh to judge the earth. He shall judge the world with justice, and the people with his truth.'),
(4, 19, 97, 1, 'The LORD reigns; let the earth rejoice; let the multitude of isles be glad thereof.'),
(12, 19, 97, 1, 'The LORD reigneth; let the earth rejoice; let the multitude of isles be glad.'),
(3, 19, 97, 1, 'Jehovah reigneth; let the earth rejoice; Let the multitude of isles be glad.'),
(8, 19, 97, 1, 'The LORD reigneth; let the earth rejoice; let the multitude of isles be glad.'),
(9, 19, 97, 1, 'The LORD reigneth; let the earth rejoice; Let the multitude of isles be glad.'),
(6, 19, 97, 1, 'Jehovah reigneth: let the earth be glad, let the many isles rejoice.'),
(14, 19, 97, 1, 'Jehovah hath reigned, The earth is joyful, many isles rejoice.'),
(11, 19, 97, 1, 'Jehovah reigned, the earth shall exult: the many islands shall be glad.'),
(13, 19, 97, 1, 'Yahweh reigns! Let the earth rejoice! Let the multitude of islands be glad!'),
(10, 19, 97, 1, 'The LORD reigns. Let the earth rejoice. Let the multitude of islands be glad.'),
(1, 19, 97, 1, 'The LORD reigns, let the earth rejoice; let the distant shores be glad.'),
(5, 19, 97, 1, 'This is to David, when his land was restored to him. The Lord has reigned, let the earth exult. Let the many islands rejoice.'),
(7, 19, 97, 1, 'For the same David, when his land was restored again to him. The Lord hath reigned, let the earth rejoice: let many islands be glad.'),
(4, 19, 97, 2, 'Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.'),
(12, 19, 97, 2, 'Clouds and darkness surround him: righteousness and judgment are the habitation of his throne.'),
(3, 19, 97, 2, 'Clouds and darkness are round about him: Righteousness and justice are the foundation of his throne.'),
(8, 19, 97, 2, 'Clouds and darkness are round about him: righteousness and judgment are the foundation of his throne.'),
(9, 19, 97, 2, 'Clouds and darkness are round about Him; Righteousness and justice are the foundation of His throne.'),
(6, 19, 97, 2, 'Clouds and darkness are round about him; righteousness and judgment are the foundation of his throne.'),
(14, 19, 97, 2, 'Cloud and darkness are round about Him, Righteousness and judgment the basis of His throne.'),
(11, 19, 97, 2, 'A cloud and darkness round about him: justice and judgment the preparing of his throne.'),
(13, 19, 97, 2, 'Clouds and darkness are around him. Righteousness and justice are the foundation of his throne.'),
(10, 19, 97, 2, 'Clouds and darkness are around him. Righteousness and justice are the foundation of his throne.'),
(1, 19, 97, 2, 'Clouds and darkness surround Him; righteousness and justice are His throne’s foundation.'),
(5, 19, 97, 2, 'Clouds and mist are all around him. Justice and judgment are corrections from his throne.'),
(7, 19, 97, 2, 'Clouds and darkness are round about him: justice and judgment are the establishment of his throne.'),
(4, 19, 97, 3, 'A fire goes before him, and burns up his enemies round about.'),
(12, 19, 97, 3, 'A fire goeth before him, and burneth up his enemies round about.'),
(3, 19, 97, 3, 'A fire goeth before him, And burneth up his adversaries round about.'),
(8, 19, 97, 3, 'A fire goeth before him, and burneth up his adversaries round about.'),
(9, 19, 97, 3, 'A fire goeth before Him, And burneth up His adversaries round about.'),
(6, 19, 97, 3, 'A fire goeth before him, and burneth up his adversaries round about.'),
(14, 19, 97, 3, 'Fire before Him goeth, And burneth round about His adversaries.'),
(11, 19, 97, 3, 'Fire shall go before him and shall burn up his enemies round about.'),
(13, 19, 97, 3, 'A fire goes before him, and burns up his adversaries on every side.'),
(10, 19, 97, 3, 'A fire goes before him, and burns up his adversaries on every side.'),
(1, 19, 97, 3, 'Fire goes before Him and consumes His foes on every side.'),
(5, 19, 97, 3, 'A fire will precede him, and it will enflame his enemies all around.'),
(7, 19, 97, 3, 'A fire shall go before him, and shall burn his enemies round about.'),
(4, 19, 97, 4, 'His lightning enlightened the world: the earth saw, and trembled.'),
(12, 19, 97, 4, 'His lightnings enlightened the world: the earth saw, and trembled.'),
(3, 19, 97, 4, 'His lightnings lightened the world: The earth saw, and trembled.'),
(8, 19, 97, 4, 'His lightnings lightened the world: the earth saw, and trembled.'),
(9, 19, 97, 4, 'His lightnings lighted up the world; The earth saw, and trembled.'),
(6, 19, 97, 4, 'His lightnings lightened the world: the earth saw, and trembled.'),
(14, 19, 97, 4, 'Lightened have His lightnings the world, The earth hath seen, and is pained.'),
(11, 19, 97, 4, 'His lightnings lightened the habitable globe; the earth saw and it Will tremble.'),
(13, 19, 97, 4, 'His lightning lights up the world. The earth sees, and trembles.'),
(10, 19, 97, 4, 'His lightning lights up the world. The earth sees, and trembles.'),
(1, 19, 97, 4, 'His lightning illuminates the world; the earth sees and trembles.'),
(5, 19, 97, 4, 'His lightnings have enlightened the whole world. The earth saw, and it was shaken.'),
(7, 19, 97, 4, 'His lightnings have shone forth to the world: the earth saw and trembled.'),
(4, 19, 97, 5, 'The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth.'),
(12, 19, 97, 5, 'The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth.'),
(3, 19, 97, 5, 'The mountains melted like wax at the presence of Jehovah, At the presence of the Lord of the whole earth.'),
(8, 19, 97, 5, 'The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth;'),
(9, 19, 97, 5, 'The mountains melted like wax at the presence of the LORD, At the presence of the Lord of the whole earth.'),
(6, 19, 97, 5, 'The mountains melted like wax at the presence of Jehovah, at the presence of the Lord of the whole earth.'),
(14, 19, 97, 5, 'Hills, like wax, melted before Jehovah, Before the Lord of all the earth.'),
(11, 19, 97, 5, 'The mountains melted as wax from before the face of Jehovah, from before the face of the Lord of all the earth.'),
(13, 19, 97, 5, 'The mountains melt like wax at the presence of Yahweh, at the presence of the Lord of the whole earth.'),
(10, 19, 97, 5, 'The mountains melt like wax at the presence of the LORD, at the presence of the Lord of the whole earth.'),
(1, 19, 97, 5, 'The mountains melt like wax at the presence of the LORD, before the Lord of all the earth.'),
(5, 19, 97, 5, 'The mountains flowed like wax before the face of the Lord, before the face of the Lord of all the earth.'),
(7, 19, 97, 5, 'The mountains melted like wax, at the presence of the Lord: at the presence of the Lord of all the earth.'),
(4, 19, 97, 6, 'The heavens declare his righteousness, and all the people see his glory.'),
(12, 19, 97, 6, 'The heavens declare his righteousness, and all the people see his glory.'),
(3, 19, 97, 6, 'The heavens declare his righteousness, And all the peoples have seen his glory.'),
(8, 19, 97, 6, 'The heavens declare his righteousness, and all the peoples have seen his glory.'),
(9, 19, 97, 6, 'The heavens declared His righteousness, And all the peoples saw His glory.'),
(6, 19, 97, 6, 'The heavens declare his righteousness, and all the peoples see his glory.'),
(14, 19, 97, 6, 'The heavens declared His righteousness, And all the peoples have seen His honour.'),
(11, 19, 97, 6, 'The heavens announced his justice, and all peoples saw his glory.'),
(13, 19, 97, 6, 'The heavens declare his righteousness. All the peoples have seen his glory.'),
(10, 19, 97, 6, 'The heavens declare his righteousness. All the peoples have seen his glory.'),
(1, 19, 97, 6, 'The heavens proclaim His righteousness; all the peoples see His glory.'),
(5, 19, 97, 6, 'The heavens announced his justice, and all peoples saw his glory.'),
(7, 19, 97, 6, 'The heavens declared his justice: and all people saw his glory.'),
(4, 19, 97, 7, 'Confounded be all they that serve graven images, that boast themselves of idols: worship him, all you gods.'),
(12, 19, 97, 7, 'Confounded be all they that serve graven images, that boast themselves of idols; worship him, all ye gods.'),
(3, 19, 97, 7, 'Let all them be put to shame that serve graven images, That boast themselves of idols: Worship him, all ye gods.'),
(8, 19, 97, 7, 'Ashamed be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.'),
(9, 19, 97, 7, 'Ashamed be all they that serve graven images, That boast themselves of things of nought; Bow down to Him, all ye gods.'),
(6, 19, 97, 7, 'Ashamed be all they that serve graven images, that boast themselves of idols. Worship him, all ye gods.'),
(14, 19, 97, 7, 'Ashamed are all servants of a graven image, Those boasting themselves in idols, Bow yourselves to him, all ye gods.'),
(11, 19, 97, 7, 'All serving a carved thing shall be ashamed, they boasting themselves in nothings; worship to him, all ye Gods.'),
(13, 19, 97, 7, 'Let all them be shamed who serve engraved images, who boast in their idols. Worship him, all you gods!'),
(10, 19, 97, 7, 'Let all them be shamed who serve engraved images, who boast in their idols. Worship him, all you gods.'),
(1, 19, 97, 7, 'All worshipers of images are put to shame—those who boast in idols. Worship Him, all you gods!'),
(5, 19, 97, 7, 'May all those who adore graven images be confounded, along with those who glory in their false images. All you his Angels: Adore him.'),
(7, 19, 97, 7, 'Let them be all confounded that adore graven things, and that glory in their idols. Adore him, all you his angels:'),
(4, 19, 97, 8, 'Zion heard, and was glad; and the daughters of Judah rejoiced because of your judgments, O LORD.'),
(12, 19, 97, 8, 'Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O LORD.'),
(3, 19, 97, 8, 'Zion heard and was glad, And the daughters of Judah rejoiced, Because of thy judgments, O Jehovah.'),
(8, 19, 97, 8, 'Zion heard and was glad, and the daughters of Judah rejoiced; because of thy judgments, O LORD.'),
(9, 19, 97, 8, 'Zion heard and was glad, And the daughters of Judah rejoiced; Because of Thy judgments, O LORD.'),
(6, 19, 97, 8, 'Zion heard, and rejoiced; and the daughters of Judah were glad, because of thy judgments, O Jehovah.'),
(14, 19, 97, 8, 'Zion hath heard and rejoiceth, And daughters of Judah are joyful, Because of Thy judgments, O Jehovah.'),
(11, 19, 97, 8, 'Zion heard and she will be glad, and the daughters of Judah shall rejoice for sake of thy judgments, O Jehovah.'),
(13, 19, 97, 8, 'Zion heard and was glad. The daughters of Judah rejoiced, because of your judgments, Yahweh.'),
(10, 19, 97, 8, 'Zion heard and was glad. The daughters of Judah rejoiced, because of your judgments, LORD.'),
(1, 19, 97, 8, 'Zion hears and rejoices, and the towns of Judah exult because of Your judgments, O LORD.'),
(5, 19, 97, 8, 'Zion heard, and was glad. And the daughters of Judah exulted because of your judgments, O Lord.'),
(7, 19, 97, 8, 'Sion heard, and was glad. And the daughters of Juda rejoiced, because of thy judgments, O Lord.'),
(4, 19, 97, 9, 'For you, LORD, are high above all the earth: you are exalted far above all gods.'),
(12, 19, 97, 9, 'For thou, LORD, art high above all the earth: thou art exalted far above all gods.'),
(3, 19, 97, 9, 'For thou, Jehovah, art most high above all the earth: Thou art exalted far above all gods.'),
(8, 19, 97, 9, 'For thou, LORD, art most high above all the earth: thou art exalted far above all gods.'),
(9, 19, 97, 9, 'For Thou, LORD, art most high above all the earth; Thou art exalted far above all gods.'),
(6, 19, 97, 9, 'For thou, Jehovah, art the Most High above all the earth; thou art exalted exceedingly above all gods.'),
(14, 19, 97, 9, 'For Thou, Jehovah, art Most High over all the earth, Greatly Thou hast been exalted over all gods.'),
(11, 19, 97, 9, 'For thou, Jehovah, art most high over all the earth: thou wert exalted greatly above all gods.'),
(13, 19, 97, 9, 'For you, Yahweh, are most high above all the earth. You are exalted far above all gods.'),
(10, 19, 97, 9, 'For you, LORD, are most high above all the earth. You are exalted far above all gods.'),
(1, 19, 97, 9, 'For You, O LORD, are Most High over all the earth; You are exalted far above all gods.'),
(5, 19, 97, 9, 'For you are the Most High Lord over all the earth. You are greatly exalted above all gods.'),
(7, 19, 97, 9, 'For thou art the most high Lord over all the earth: thou art exalted exceedingly above all gods.'),
(4, 19, 97, 10, 'You that love the LORD, hate evil: he preserves the souls of his saints; he delivers them out of the hand of the wicked.'),
(12, 19, 97, 10, 'Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.'),
(3, 19, 97, 10, 'O ye that love Jehovah, hate evil: He preserveth the souls of his saints; He delivereth them out of the hand of the wicked.'),
(8, 19, 97, 10, 'O ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.'),
(9, 19, 97, 10, 'O ye that love the LORD, hate evil; He preserveth the souls of His saints; He delivered them out of the hand of the wicked.'),
(6, 19, 97, 10, 'Ye that love Jehovah, hate evil: he preserveth the souls of his saints, he delivereth them out of the hand of the wicked.'),
(14, 19, 97, 10, 'Ye who love Jehovah, hate evil, He is keeping the souls of His saints, From the hand of the wicked he delivereth them.'),
(11, 19, 97, 10, 'Hate evil, ye loving Jehovah: he watched the souls of his godly ones; he will deliver them from the hand of the unjust.'),
(13, 19, 97, 10, 'You who love Yahweh, hate evil. He preserves the souls of his saints. He delivers them out of the hand of the wicked.'),
(10, 19, 97, 10, 'You who love the LORD, hate evil. He preserves the souls of his faithful ones. He delivers them out of the hand of the wicked.'),
(1, 19, 97, 10, 'Hate evil, O you who love the LORD! He preserves the souls of His saints; He delivers them from the hand of the wicked.'),
(5, 19, 97, 10, 'You who love the Lord: hate evil. The Lord watches over the souls of his holy ones. He will free them from the hand of the sinner.'),
(7, 19, 97, 10, 'You that love the Lord, hate evil: the Lord preserveth the souls of his saints, he will deliver them out of the hand of the sinner.'),
(4, 19, 97, 11, 'Light is sown for the righteous, and gladness for the upright in heart.'),
(12, 19, 97, 11, 'Light is sown for the righteous, and gladness for the upright in heart.'),
(3, 19, 97, 11, 'Light is sown for the righteous, And gladness for the upright in heart.'),
(8, 19, 97, 11, 'Light is sown for the righteous, and gladness for the upright in heart.'),
(9, 19, 97, 11, 'Light is sown for the righteous, And gladness for the upright in heart.'),
(6, 19, 97, 11, 'Light is sown for the righteous, and joy for the upright in heart.'),
(14, 19, 97, 11, 'Light is sown for the righteous, And for the upright of heart—joy.'),
(11, 19, 97, 11, 'Light was sown for the just one, and gladness for the upright of heart.'),
(13, 19, 97, 11, 'Light is sown for the righteous, and gladness for the upright in heart.'),
(10, 19, 97, 11, 'Light is sown for the righteous, and gladness for the upright in heart.'),
(1, 19, 97, 11, 'Light shines on the righteous, gladness on the upright in heart.'),
(5, 19, 97, 11, 'The light has risen for the just, and joy for the upright of heart.'),
(7, 19, 97, 11, 'Light is risen to the just, and joy to the right of heart.'),
(4, 19, 97, 12, 'Rejoice in the LORD, you righteous; and give thanks at the remembrance of his holiness.'),
(12, 19, 97, 12, 'Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.'),
(3, 19, 97, 12, 'Be glad in Jehovah, ye righteous; And give thanks to his holy memorial name.'),
(8, 19, 97, 12, 'Be glad in the LORD, ye righteous; and give thanks to his holy name.'),
(9, 19, 97, 12, 'Be glad in the LORD, ye righteous; And give thanks to His holy name.'),
(6, 19, 97, 12, 'Rejoice in Jehovah, ye righteous; and give thanks in remembrance of his holiness.'),
(14, 19, 97, 12, 'Rejoice, ye righteous, in Jehovah, And give thanks at the remembrance of his holiness!'),
(11, 19, 97, 12, 'Be glad ye just, in Jehovah, and praise him at the remembrance of his holiness.'),
(13, 19, 97, 12, 'Be glad in Yahweh, you righteous people! Give thanks to his holy Name.'),
(10, 19, 97, 12, 'Be glad in the LORD, you righteous people. Give thanks to his holy Name.'),
(1, 19, 97, 12, 'Rejoice in the LORD, you righteous ones, and praise His holy name.'),
(5, 19, 97, 12, 'Rejoice in the Lord, you just ones, and confess to the memory of his sanctuary.'),
(7, 19, 97, 12, 'Rejoice, ye just, in the Lord: and give praise to the remembrance of his holiness.'),
(4, 19, 98, 1, 'O sing to the LORD a new song; for he has done marvelous things: his right hand, and his holy arm, has gotten him the victory.'),
(12, 19, 98, 1, 'A Psalm. O sing to the LORD a new song; for he hath done marvelous things: his right hand, and his holy arm, hath gotten him the victory.'),
(3, 19, 98, 1, 'A Psalm. Oh sing unto Jehovah a new song; For he hath done marvellous things: His right hand, and his holy arm, hath wrought salvation for him.'),
(8, 19, 98, 1, 'A Psalm. Sing unto the LORD a new song; for he hath done marvelous things: his right hand, and his holy arm, hath wrought salvation for him.'),
(9, 19, 98, 1, 'A Psalm.  O sing unto the LORD a new song; For He hath done marvellous things; His right hand, and His holy arm, hath wrought salvation for Him.'),
(6, 19, 98, 1, '{A Psalm.} Sing ye unto Jehovah a new song: for he hath done wondrous things; his right hand and his holy arm hath wrought salvation for him.'),
(14, 19, 98, 1, 'A Psalm. Sing ye to Jehovah a new song, For wonders He hath done, Given salvation to Him hath His right hand and His holy arm.'),
(11, 19, 98, 1, 'Chanting. Sing ye to Jehovah a new song, for he did wonders: his right hand saved for him, and his holy arm.'),
(13, 19, 98, 1, 'A Psalm. Sing to Yahweh a new song, for he has done marvelous things! His right hand, and his holy arm, have worked salvation for him.'),
(10, 19, 98, 1, '[A Psalm.] Sing to the LORD a new song, for he has done marvelous things. His right hand, and his holy arm, have worked salvation for him.'),
(1, 19, 98, 1, 'A Psalm. Sing to the LORD a new song, for He has done wonders; His right hand and holy arm have gained Him the victory.'),
(5, 19, 98, 1, 'A Psalm of David himself. Sing to the Lord a new song, for he has performed wonders. His right hand has accomplished salvation for him, with his holy arm.'),
(7, 19, 98, 1, 'A psalm for David himself. Sing ye to the Lord anew canticle: because he hath done wonderful things. His right hand hath wrought for him salvation, and his arm is holy.'),
(4, 19, 98, 2, 'The LORD has made known his salvation: his righteousness has he openly showed in the sight of the heathen.'),
(12, 19, 98, 2, 'The LORD hath made known his salvation: his righteousness hath he openly shown in the sight of the heathen.'),
(3, 19, 98, 2, 'Jehovah hath made known his salvation: His righteousness hath he openly showed in the sight of the nations.'),
(8, 19, 98, 2, 'The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the nations.'),
(9, 19, 98, 2, 'The LORD hath made known His salvation; His righteousness hath He revealed in the sight of the nations.'),
(6, 19, 98, 2, 'Jehovah hath made known his salvation: his righteousness hath he openly shewed in the sight of the nations.'),
(14, 19, 98, 2, 'Jehovah hath made known His salvation, Before the eyes of the nations, He hath revealed His righteousness,'),
(11, 19, 98, 2, 'Jehovah made known his salvation: to the eyes of the nations he uncovered his justice.'),
(13, 19, 98, 2, 'Yahweh has made known his salvation. He has openly shown his righteousness in the sight of the nations.'),
(10, 19, 98, 2, 'The LORD has made known his salvation. He has openly shown his righteousness in the sight of the nations.'),
(1, 19, 98, 2, 'The LORD has proclaimed His salvation and revealed His righteousness to the nations.'),
(5, 19, 98, 2, 'The Lord has made known his salvation. He has revealed his justice in the sight of the nations.'),
(7, 19, 98, 2, 'The Lord hath made known his salvation: he hath revealed his justice in the sight of the Gentiles.'),
(4, 19, 98, 3, 'He has remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.'),
(12, 19, 98, 3, 'He hath remembered his mercy and his truth towards the house of Israel: all the ends of the earth have seen the salvation of our God.'),
(3, 19, 98, 3, 'He hath remembered his lovingkindness and his faithfulness toward the house of Israel: All the ends of the earth have seen the salvation of our God.'),
(8, 19, 98, 3, 'He hath remembered his mercy and his faithfulness toward the house of Israel: all the ends of the earth have seen the salvation of our God.'),
(9, 19, 98, 3, 'He hath remembered His mercy and His faithfulness toward the house of Israel; All the ends of the earth have seen the salvation of our God.'),
(6, 19, 98, 3, 'He hath remembered his loving-kindness and his faithfulness toward the house of Israel: all the ends of the earth have seen the salvation of our God.'),
(14, 19, 98, 3, 'He hath remembered His kindness, And His faithfulness to the house of Israel, All ends of earth have seen the salvation of our God.'),
(11, 19, 98, 3, 'He remembered his mercy and his faithfulness to the house of Israel: all the ends of the earth saw the salvation of our God.'),
(13, 19, 98, 3, 'He has remembered his loving kindness and his faithfulness toward the house of Israel. All the ends of the earth have seen the salvation of our God.'),
(10, 19, 98, 3, 'He has remembered his loving kindness and his faithfulness toward the house of Israel. Every part of the earth has seen the salvation of our God.'),
(1, 19, 98, 3, 'He has remembered His love and faithfulness to the house of Israel; all the ends of the earth have seen the salvation of our God.'),
(5, 19, 98, 3, 'He has remembered his mercy and his truth toward the house of Israel. All the ends of the earth have seen the salvation of our God.'),
(7, 19, 98, 3, 'He hath remembered his mercy his truth toward the house of Israel. All the ends of the earth have seen the salvation of our God.'),
(4, 19, 98, 4, 'Make a joyful noise to the LORD, all the earth: make a loud noise, and rejoice, and sing praise.'),
(12, 19, 98, 4, 'Make a joyful noise to the LORD, all the earth: make a loud noise, and rejoice, and sing praise.'),
(3, 19, 98, 4, 'Make a joyful noise unto Jehovah, all the earth: Break forth and sing for joy, yea, sing praises.'),
(8, 19, 98, 4, 'Make a joyful noise unto the LORD, all the earth: break forth and sing for joy, yea, sing praises.'),
(9, 19, 98, 4, 'Shout unto the LORD, all the earth; Break forth and sing for joy, yea, sing praises.'),
(6, 19, 98, 4, 'Shout aloud unto Jehovah, all the earth; break forth and shout for joy, and sing psalms.'),
(14, 19, 98, 4, 'Shout to Jehovah, all the earth, Break forth, and cry aloud, and sing.'),
(11, 19, 98, 4, 'Shout ye to Jehovah, all the earth break forth into joy and rejoice, and play on the harp.'),
(13, 19, 98, 4, 'Make a joyful noise to Yahweh, all the earth! Burst out and sing for joy, yes, sing praises!'),
(10, 19, 98, 4, 'Make a joyful noise to the LORD, all the earth. Burst out and sing for joy, yes, sing praises.'),
(1, 19, 98, 4, 'Make a joyful noise to the LORD, all the earth; break forth—let your cry ring out, and sing praises!'),
(5, 19, 98, 4, 'Sing joyfully to God, all the earth. Sing and exult, and sing psalms.'),
(7, 19, 98, 4, 'Sing joyfully to God, all the earth; make melody, rejoice and sing.'),
(4, 19, 98, 5, 'Sing to the LORD with the harp; with the harp, and the voice of a psalm.'),
(12, 19, 98, 5, 'Sing to the LORD with the harp; with the harp, and the voice of a psalm.'),
(3, 19, 98, 5, 'Sing praises unto Jehovah with the harp; With the harp and the voice of melody.'),
(8, 19, 98, 5, 'Sing praises unto the LORD with the harp; with the harp and the voice of melody:'),
(9, 19, 98, 5, 'Sing praises unto the LORD with the harp; With the harp and the voice of melody.'),
(6, 19, 98, 5, 'Sing psalms unto Jehovah with the harp: with the harp, and the voice of a song;'),
(14, 19, 98, 5, 'Sing to Jehovah with harp, With harp, and voice of praise,'),
(11, 19, 98, 5, 'Play to Jehovah on the harp, on the harp and the voice of music.'),
(13, 19, 98, 5, 'Sing praises to Yahweh with the harp, with the harp and the voice of melody.'),
(10, 19, 98, 5, 'Sing praises to the LORD with the harp, with the harp and the voice of melody.'),
(1, 19, 98, 5, 'Sing praises to the LORD with the lyre, in melodious song with the harp.'),
(5, 19, 98, 5, 'Sing psalms to the Lord with stringed instruments, with strings and the voice of a psalmist,'),
(7, 19, 98, 5, 'Sing praise to the Lord on the harp, on the harp, and with the voice of a psalm:'),
(4, 19, 98, 6, 'With trumpets and sound of cornet make a joyful noise before the LORD, the King.'),
(12, 19, 98, 6, 'With trumpets and sound of cornet make a joyful noise before the LORD, the King.'),
(3, 19, 98, 6, 'With trumpets and sound of cornet Make a joyful noise before the King, Jehovah.'),
(8, 19, 98, 6, 'With trumpets and sound of cornet make a joyful noise before the King, the LORD.'),
(9, 19, 98, 6, 'With trumpets and sound of the horn Shout ye before the King, the LORD.'),
(6, 19, 98, 6, 'With trumpets and sound of cornet, make a joyful noise before the King, Jehovah.'),
(14, 19, 98, 6, 'With trumpets, and voice of a cornet, Shout ye before the king Jehovah.'),
(11, 19, 98, 6, 'With trumpets and the voice of the, horn, shout ye before the King, Jehovah.'),
(13, 19, 98, 6, 'With trumpets and sound of the ram’s horn, make a joyful noise before the King, Yahweh.'),
(10, 19, 98, 6, 'With trumpets and sound of the ram’s horn, make a joyful noise before the King, the LORD.'),
(1, 19, 98, 6, 'With trumpets and the blast of the ram’s horn shout for joy before the LORD, the King.'),
(5, 19, 98, 6, 'with subtle wind instruments and the voice of woodwinds. Make a joyful noise before the Lord our king.'),
(7, 19, 98, 6, 'with long trumpets, and sound of comet. Make a joyful noise before the Lord our king:'),
(4, 19, 98, 7, 'Let the sea roar, and the fullness thereof; the world, and they that dwell therein.'),
(12, 19, 98, 7, 'Let the sea roar, and the fullness of it, the world, and they that dwell therein.'),
(3, 19, 98, 7, 'Let the sea roar, and the fulness thereof; The world, and they that dwell therein;'),
(8, 19, 98, 7, 'Let the sea roar, and the fulness thereof; the world, and they that dwell therein;'),
(9, 19, 98, 7, 'Let the sea roar, and the fulness thereof; The world, and they that dwell therein;'),
(6, 19, 98, 7, 'Let the sea roar, and the fulness thereof; the world, and they that dwell therein;'),
(14, 19, 98, 7, 'Roar doth the sea and its fulness, The world and the inhabitants in it.'),
(11, 19, 98, 7, 'The sea shall he moved and its fulness: the habitable globe and they dwelling in it.'),
(13, 19, 98, 7, 'Let the sea roar with its fullness; the world, and those who dwell therein.'),
(10, 19, 98, 7, 'Let the sea roar with its fullness; the world, and those who dwell in it.'),
(1, 19, 98, 7, 'Let the sea resound, and all that fills it, the world, and all who dwell in it.'),
(5, 19, 98, 7, 'Let the sea be moved and all its fullness, the whole world and all who dwell in it.'),
(7, 19, 98, 7, 'let the sea be moved and the fulness thereof: the world end they that dwell therein.'),
(4, 19, 98, 8, 'Let the floods clap their hands: let the hills be joyful together'),
(12, 19, 98, 8, 'Let the floods clap their hands: let the hills be joyful together'),
(3, 19, 98, 8, 'Let the floods clap their hands; Let the hills sing for joy together'),
(8, 19, 98, 8, 'Let the floods clap their hands; let the hills sing for joy together;'),
(9, 19, 98, 8, 'Let the floods clap their hands; Let the mountains sing for joy together;'),
(6, 19, 98, 8, 'Let the floods clap [their] hands; let the mountains sing for joy together,'),
(14, 19, 98, 8, 'Floods clap hand, together hills cry aloud,'),
(11, 19, 98, 8, 'The rivers shall clap the hand: the mountains shall rejoice together.'),
(13, 19, 98, 8, 'Let the rivers clap their hands. Let the mountains sing for joy together.'),
(10, 19, 98, 8, 'Let the rivers clap their hands. Let the mountains sing for joy together.'),
(1, 19, 98, 8, 'Let the rivers clap their hands, let the mountains sing together for joy'),
(5, 19, 98, 8, 'The rivers will clap their hands, the mountains will exult together,'),
(7, 19, 98, 8, 'The rivers shall clap their hands, the mountains shall rejoice together'),
(4, 19, 98, 9, 'Before the LORD; for he comes to judge the earth: with righteousness shall he judge the world, and the people with equity.'),
(12, 19, 98, 9, 'Before the LORD; for he cometh to judge the earth: with righteousness will he judge the world, and the people with equity.'),
(3, 19, 98, 9, 'Before Jehovah; for he cometh to judge the earth: He will judge the world with righteousness, And the peoples with equity.'),
(8, 19, 98, 9, 'Before the LORD, for he cometh to judge the earth: he shall judge the world with righteousness, and the peoples with equity.'),
(9, 19, 98, 9, 'Before the LORD, for He is come to judge the earth; He will judge the world with righteousness, And the peoples with equity.'),
(6, 19, 98, 9, 'Before Jehovah, for he cometh to judge the earth: he will judge the world with righteousness, and the peoples with equity.'),
(14, 19, 98, 9, 'Before Jehovah, For He hath come to judge the earth, He judgeth the world in righteousness, And the people in uprightness!'),
(11, 19, 98, 9, 'Before Jehovah; for he came to judge the earth: he will judge the habitable globe in justice, and the peoples in uprightness.'),
(13, 19, 98, 9, 'Let them sing before Yahweh, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity.'),
(10, 19, 98, 9, 'Let them sing before the LORD, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity.'),
(1, 19, 98, 9, 'before the LORD, for He comes to judge the earth. He will judge the world with righteousness and the peoples with equity.'),
(5, 19, 98, 9, 'before the presence of the Lord. For he comes to judge the earth. He will judge the whole world with justice, and the peoples with fairness.'),
(7, 19, 98, 9, 'at the presence of the Lord: because he cometh to judge the earth. He shall judge the world with justice, and the people with equity.'),
(4, 19, 99, 1, 'The LORD reigns; let the people tremble: he sits between the cherubim; let the earth be moved.'),
(12, 19, 99, 1, 'The LORD reigneth; let the people tremble: he setteth between the cherubim; let the earth be moved.'),
(3, 19, 99, 1, 'Jehovah reigneth; let the peoples tremble: He sitteth above the cherubim; let the earth be moved.'),
(8, 19, 99, 1, 'The LORD reigneth; let the peoples tremble: he sitteth upon the cherubim; let the earth be moved.'),
(9, 19, 99, 1, 'The LORD reigneth; let the peoples tremble; He is enthroned upon the cherubim; let the earth quake.'),
(6, 19, 99, 1, 'Jehovah reigneth: let the peoples tremble. He sitteth [between the] cherubim: let the earth be moved.'),
(14, 19, 99, 1, 'Jehovah hath reigned, peoples tremble, The Inhabitant of the cherubs, the earth shaketh.'),
(11, 19, 99, 1, 'Jehovah reigned, the peoples shall be moved: he dwelling in the cherubs; the earth shall quake.'),
(13, 19, 99, 1, 'Yahweh reigns! Let the peoples tremble. He sits enthroned among the cherubim. Let the earth be moved.'),
(10, 19, 99, 1, 'The LORD reigns. Let the peoples tremble. He sits enthroned among the cherubim. Let the earth be moved.'),
(1, 19, 99, 1, 'The LORD reigns; let the nations tremble! He is enthroned above the cherubim; let the earth quake!'),
(5, 19, 99, 1, 'A Psalm of David himself. The Lord has reigned: let the peoples be angry. He sits upon the cherubim: let the earth be moved.'),
(7, 19, 99, 1, 'A psalm for David himself. The Lord hath reigned, let the people be angry: he that sitteth on the cherubims: let the earth be moved.'),
(4, 19, 99, 2, 'The LORD is great in Zion; and he is high above all the people.'),
(12, 19, 99, 2, 'The LORD is great in Zion; and he is high above all people.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 19, 99, 2, 'Jehovah is great in Zion; And he is high above all the peoples.'),
(8, 19, 99, 2, 'The LORD is great in Zion; and he is high above all the peoples.'),
(9, 19, 99, 2, 'The LORD is great in Zion; And He is high above all the peoples.'),
(6, 19, 99, 2, 'Jehovah is great in Zion, and he is high above all the peoples.'),
(14, 19, 99, 2, 'Jehovah in Zion is great, And high He is over all the peoples.'),
(11, 19, 99, 2, 'Jehovah is great in Zion, and he was raised up over all peoples.'),
(13, 19, 99, 2, 'Yahweh is great in Zion. He is high above all the peoples.'),
(10, 19, 99, 2, 'The LORD is great in Zion. He is high above all the peoples.'),
(1, 19, 99, 2, 'Great is the LORD in Zion; He is exalted above all the peoples.'),
(5, 19, 99, 2, 'The Lord is great in Zion, and he is high above all peoples.'),
(7, 19, 99, 2, 'The Lord is great in Sion, and high above all people.'),
(4, 19, 99, 3, 'Let them praise your great and terrible name; for it is holy.'),
(12, 19, 99, 3, 'Let them praise thy great and terrible name; for it is holy.'),
(3, 19, 99, 3, 'Let them praise thy great and terrible name: Holy is he.'),
(8, 19, 99, 3, 'Let them praise thy great and terrible name: holy is he.'),
(9, 19, 99, 3, 'Let them praise Thy name as great and awful; Holy is He.'),
(6, 19, 99, 3, 'They shall praise thy great and terrible name,—it is holy!—'),
(14, 19, 99, 3, 'They praise Thy name, ‘Great, and fearful, holy it is.’'),
(11, 19, 99, 3, 'They shall praise thy great and terrible name: he is holy.'),
(13, 19, 99, 3, 'Let them praise your great and awesome name. He is Holy!'),
(10, 19, 99, 3, 'Let them praise your great and awesome name. He is Holy.'),
(1, 19, 99, 3, 'Let them praise Your great and awesome name—He is holy!'),
(5, 19, 99, 3, 'May they confess to your great name, for it is terrible and holy.'),
(7, 19, 99, 3, 'Let them give praise to thy great name: for it is terrible and holy:'),
(4, 19, 99, 4, 'The king’s strength also loves judgment; you do establish equity, you execute judgment and righteousness in Jacob.'),
(12, 19, 99, 4, 'The king’s strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.'),
(3, 19, 99, 4, 'The king’s strength also loveth justice; Thou dost establish equity; Thou executest justice and righteousness in Jacob.'),
(8, 19, 99, 4, 'The king’s strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.'),
(9, 19, 99, 4, 'The strength also of the king who loveth justice—Thou hast established equity, Thou hast executed justice and righteousness in Jacob.'),
(6, 19, 99, 4, 'And the strength of the king that loveth justice. Thou hast established equity: it is thou that executest judgment and righteousness in Jacob.'),
(14, 19, 99, 4, 'And the strength of the king Hath loved judgment, Thou—Thou hast established uprightness; Judgment and righteousness in Jacob, Thou—Thou hast done.'),
(11, 19, 99, 4, 'And the king’s strength loved judgment; thou didst prepare uprightnesses, thou didst judgment and justice in Jacob.'),
(13, 19, 99, 4, 'The King’s strength also loves justice. You do establish equity. You execute justice and righteousness in Jacob.'),
(10, 19, 99, 4, 'The King’s strength also loves justice. You do establish equity. You execute justice and righteousness in Jacob.'),
(1, 19, 99, 4, 'The mighty King loves justice. You have established equity; You have exercised justice and righteousness in Jacob.'),
(5, 19, 99, 4, 'And the honor of the king loves judgment. You have prepared guidance. You have accomplished judgment and justice in Jacob.'),
(7, 19, 99, 4, 'and the king’s honour loveth judgment. Thou hast prepared directions: thou hast done judgment and justice in Jacob.'),
(4, 19, 99, 5, 'Exalt you the LORD our God, and worship at his footstool; for he is holy.'),
(12, 19, 99, 5, 'Exalt ye the LORD our God, and worship at his footstool; for he is holy.'),
(3, 19, 99, 5, 'Exalt ye Jehovah our God, And worship at his footstool: Holy is he.'),
(8, 19, 99, 5, 'Exalt ye the LORD our God, and worship at his footstool: holy is he.'),
(9, 19, 99, 5, 'Exalt ye the LORD our God, And prostrate yourselves at His footstool; Holy is He.'),
(6, 19, 99, 5, 'Exalt Jehovah our God, and worship at his footstool. He is holy!'),
(14, 19, 99, 5, 'Exalt ye Jehovah our God, And bow yourselves at His footstool, holy is He.'),
(11, 19, 99, 5, 'Exalt ye Jehovah our God, and worship at the footstool of his feet; he is holy.'),
(13, 19, 99, 5, 'Exalt Yahweh our God. Worship at his footstool. He is Holy!'),
(10, 19, 99, 5, 'Exalt the LORD our God. Worship at his footstool. He is Holy.'),
(1, 19, 99, 5, 'Exalt the LORD our God, and worship at His footstool; He is holy!'),
(5, 19, 99, 5, 'Exalt the Lord our God, and adore the footstool of his feet, for it is holy.'),
(7, 19, 99, 5, 'Exalt ye the Lord our God, and adore his footstool, for it is holy.'),
(4, 19, 99, 6, 'Moses and Aaron among his priests, and Samuel among them that call on his name; they called on the LORD, and he answered them.'),
(12, 19, 99, 6, 'Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.'),
(3, 19, 99, 6, 'Moses and Aaron among his priests, And Samuel among them that call upon his name; They called upon Jehovah, and he answered them.'),
(8, 19, 99, 6, 'Moses and Aaron among his priests, and Samuel among them that call on his name; they called upon the LORD, and he answered them.'),
(9, 19, 99, 6, 'Moses and Aaron among His priests, And Samuel among them that call upon His name, Did call upon the LORD, and He answered them.'),
(6, 19, 99, 6, 'Moses and Aaron among his priests, and Samuel among them that call upon his name: they called unto Jehovah, and he answered them.'),
(14, 19, 99, 6, 'Moses and Aaron among His priests, And Samuel among those proclaiming His name. They are calling unto Jehovah, And He doth answer them.'),
(11, 19, 99, 6, 'Moses and Aaron among his priests, and Samuel among those calling upon his name; calling to Jehovah and he will answer them.'),
(13, 19, 99, 6, 'Moses and Aaron were among his priests, Samuel among those who call on his name; they called on Yahweh, and he answered them.'),
(10, 19, 99, 6, 'Moses and Aaron were among his priests, Samuel among those who call on his name; they called on the LORD, and he answered them.'),
(1, 19, 99, 6, 'Moses and Aaron were among His priests; Samuel was among those who called on His name. They called to the LORD and He answered.'),
(5, 19, 99, 6, 'Moses and Aaron are among his priests, and Samuel is among those who call upon his name. They called upon the Lord, and he heeded them.'),
(7, 19, 99, 6, 'Moses and Aaron among his priests: and Samuel among them that call upon his name. They called upon the Lord, and he heard them:'),
(4, 19, 99, 7, 'He spoke to them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.'),
(12, 19, 99, 7, 'He spoke to them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.'),
(3, 19, 99, 7, 'He spake unto them in the pillar of cloud: They kept his testimonies, And the statute that he gave them.'),
(8, 19, 99, 7, 'He spake unto them in the pillar of cloud: they kept his testimonies, and the statute that he gave them.'),
(9, 19, 99, 7, 'He spoke unto them in the pillar of cloud; They kept His testimonies, and the statute that He gave them.'),
(6, 19, 99, 7, 'He spoke unto them in the pillar of cloud: they kept his testimonies, and the statute that he gave them.'),
(14, 19, 99, 7, 'In a pillar of cloud He speaketh unto them, They have kept His testimonies, And the statute He hath given to them.'),
(11, 19, 99, 7, 'In a pillar of cloud he will speak to them: they watched his testimonies, and the law he gave them.'),
(13, 19, 99, 7, 'He spoke to them in the pillar of cloud. They kept his testimonies, the statute that he gave them.'),
(10, 19, 99, 7, 'He spoke to them in the pillar of cloud. They kept his testimonies, the statute that he gave them.'),
(1, 19, 99, 7, 'He spoke to them from the pillar of cloud; they kept His decrees and the statutes He gave them.'),
(5, 19, 99, 7, 'He spoke to them in the pillar of the cloud. They kept his testimonies and the precept that he gave them.'),
(7, 19, 99, 7, 'he spoke to them in the pillar of the cloud. They kept his testimonies, and the commandment which he gave them.'),
(4, 19, 99, 8, 'You answered them, O LORD our God: you were a God that forgave them, though you took vengeance of their inventions.'),
(12, 19, 99, 8, 'Thou didst answer them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.'),
(3, 19, 99, 8, 'Thou answeredst them, O Jehovah our God: Thou wast a God that forgavest them, Though thou tookest vengeance of their doings.'),
(8, 19, 99, 8, 'Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their doings.'),
(9, 19, 99, 8, 'O LORD our God, Thou didst answer them; A forgiving God wast Thou unto them, Though Thou tookest vengeance of their misdeeds.'),
(6, 19, 99, 8, 'Jehovah, our God, thou answeredst them: a forgiving God wast thou unto them, though thou tookest vengeance of their doings.'),
(14, 19, 99, 8, 'O Jehovah, our God, Thou hast afflicted them, A God forgiving Thou hast been to them, And taking vengeance on their actions.'),
(11, 19, 99, 8, 'O Jehovah our God, thou didst answer them; thou wert God lifting up to them, and taking vengeance for all their doings.'),
(13, 19, 99, 8, 'You answered them, Yahweh our God. You are a God who forgave them, although you took vengeance for their doings.'),
(10, 19, 99, 8, 'You answered them, LORD our God. You are a God who forgave them, although you took vengeance for their doings.'),
(1, 19, 99, 8, 'O LORD our God, You answered them. You were a forgiving God to them, yet an avenger of their misdeeds.'),
(5, 19, 99, 8, 'You heeded them, O Lord our God. You were a forgiving God to them, though taking vengeance on all their inventions.'),
(7, 19, 99, 8, 'Thou didst hear them, O Lord our God: thou wast a merciful God to them, and taking vengeance on all their inventions.'),
(4, 19, 99, 9, 'Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.'),
(12, 19, 99, 9, 'Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.'),
(3, 19, 99, 9, 'Exalt ye Jehovah our God, And worship at his holy hill; For Jehovah our God is holy.'),
(8, 19, 99, 9, 'Exalt ye the LORD our God, and worship at his holy hill; for the LORD our God is holy.'),
(9, 19, 99, 9, 'Exalt ye the LORD our God, And worship at His holy hill; For the LORD our God is holy.'),
(6, 19, 99, 9, 'Exalt Jehovah our God, and worship at the hill of his holiness; for holy is Jehovah our God.'),
(14, 19, 99, 9, 'Exalt ye Jehovah our God, And bow yourselves at His holy hill, For holy is Jehovah our God!'),
(11, 19, 99, 9, 'Exalt ye Jehovah our God, and worship at his holy mountain; for Jehovah our God is holy.'),
(13, 19, 99, 9, 'Exalt Yahweh, our God. Worship at his holy hill, for Yahweh, our God, is holy!'),
(10, 19, 99, 9, 'Exalt the LORD, our God. Worship at his holy mountain, for the LORD, our God, is holy.'),
(1, 19, 99, 9, 'Exalt the LORD our God and worship at His holy mountain, for the LORD our God is holy.'),
(5, 19, 99, 9, 'Exalt the Lord our God, and adore on his holy mountain. For the Lord our God is holy.'),
(7, 19, 99, 9, 'Exalt ye the Lord our God, and adore at his holy mountain: for the Lord our God is holy.'),
(4, 19, 100, 1, 'Make a joyful noise to the LORD, all you lands.'),
(12, 19, 100, 1, 'A Psalm of praise. Make a joyful noise to the LORD, all ye lands.'),
(3, 19, 100, 1, 'A Psalm of thanksgiving. Make a joyful noise unto Jehovah, all ye lands.'),
(8, 19, 100, 1, 'A Psalm of thanksgiving. Make a joyful noise unto the LORD, all ye lands.'),
(9, 19, 100, 1, 'A Psalm of thanksgiving.  Shout unto the LORD, all the earth.'),
(6, 19, 100, 1, '{A Psalm of thanksgiving.} Shout aloud unto Jehovah, all the earth!'),
(14, 19, 100, 1, 'A Psalm of Thanksgiving. Shout to Jehovah, all the earth.'),
(11, 19, 100, 1, 'Chanting for praise. Shout ye to Jehovah, all the earth.'),
(13, 19, 100, 1, 'A Psalm of thanksgiving. Shout for joy to Yahweh, all you lands!'),
(10, 19, 100, 1, '[A Psalm of thanksgiving.] Shout for joy to the LORD, all you lands.'),
(1, 19, 100, 1, 'A Psalm of thanksgiving. Make a joyful noise to the LORD, all the earth.'),
(5, 19, 100, 1, 'A Psalm of Confession.'),
(7, 19, 100, 1, 'A psalm of praise.'),
(4, 19, 100, 2, 'Serve the LORD with gladness: come before his presence with singing.'),
(12, 19, 100, 2, 'Serve the LORD with gladness: come before his presence with singing.'),
(3, 19, 100, 2, 'Serve Jehovah with gladness: Come before his presence with singing.'),
(8, 19, 100, 2, 'Serve the LORD with gladness: come before his presence with singing.'),
(9, 19, 100, 2, 'Serve the LORD with gladness; Come before His presence with singing.'),
(6, 19, 100, 2, 'Serve Jehovah with joy: come before his presence with exultation.'),
(14, 19, 100, 2, 'Serve Jehovah with joy, come before him with singing.'),
(11, 19, 100, 2, 'Serve ye Jehovah with gladness: come before him with rejoicing.'),
(13, 19, 100, 2, 'Serve Yahweh with gladness. Come before his presence with singing.'),
(10, 19, 100, 2, 'Serve the LORD with gladness. Come before his presence with singing.'),
(1, 19, 100, 2, 'Serve the LORD with gladness; come into His presence with joyful songs.'),
(5, 19, 100, 2, 'Shout joyfully to God, all the earth. Serve the Lord with rejoicing. Enter into his sight in exultation.'),
(7, 19, 100, 2, 'Sing joyfully to God, all the earth: serve ye the Lord with gladness. Come in before his presence with exceeding great joy.'),
(4, 19, 100, 3, 'Know you that the LORD he is God: it is he that has made us, and not we ourselves; we are his people, and the sheep of his pasture.'),
(12, 19, 100, 3, 'Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.'),
(3, 19, 100, 3, 'Know ye that Jehovah, he is God: It is he that hath made us, and we are his; We are his people, and the sheep of his pasture.'),
(8, 19, 100, 3, 'Know ye that the LORD he is God: it is he that hath made us, and we are his; we are his people, and the sheep of his pasture.'),
(9, 19, 100, 3, 'Know ye that the LORD He is God; It is He that hath made us, and we are His, His people, and the flock of His pasture.'),
(6, 19, 100, 3, 'Know that Jehovah is God: it is he that hath made us, and not we ourselves; [we are] his people, and the sheep of his pasture.'),
(14, 19, 100, 3, 'Know that Jehovah He is God, He made us, and we are His, His people—and the flock of His pasture.'),
(11, 19, 100, 3, 'Know ye that Jehovah he is God: he made us and not we his people and the sheep of his feeding.'),
(13, 19, 100, 3, 'Know that Yahweh, he is God. It is he who has made us, and we are his. We are his people, and the sheep of his pasture.'),
(10, 19, 100, 3, 'Know that the LORD, he is God. It is he who has made us, and we belong to him. We are his people, and the sheep of his pasture.'),
(1, 19, 100, 3, 'Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture.'),
(5, 19, 100, 3, 'Know that the Lord himself is God. He made us, and we ourselves did not. We are his people and the sheep of his pasture.'),
(7, 19, 100, 3, 'Know ye that the Lord he is God: he made us, and not we ourselves. We are his people and the sheep of his pasture.'),
(4, 19, 100, 4, 'Enter into his gates with thanksgiving, and into his courts with praise: be thankful to him, and bless his name.'),
(12, 19, 100, 4, 'Enter into his gates with thanksgiving, and into his courts with praise: be thankful to him, and bless his name.'),
(3, 19, 100, 4, 'Enter into his gates with thanksgiving, And into his courts with praise: Give thanks unto him, and bless his name.'),
(8, 19, 100, 4, 'Enter into his gates with thanksgiving, and into his courts with praise: give thanks unto him, and bless his name.'),
(9, 19, 100, 4, 'Enter into His gates with thanksgiving, And into His courts with praise; Give thanks unto Him, and bless His name.'),
(6, 19, 100, 4, 'Enter into his gates with thanksgiving [and] into his courts with praise; give thanks unto him, bless his name:'),
(14, 19, 100, 4, 'Enter ye His gates with thanksgiving, His courts with praise, Give ye thanks to Him, bless ye His Name.'),
(11, 19, 100, 4, 'Come ye into his gates with confession, his enclosures with praise: confess ye to him, praise his name.'),
(13, 19, 100, 4, 'Enter into his gates with thanksgiving, into his courts with praise. Give thanks to him, and bless his name.'),
(10, 19, 100, 4, 'Enter into his gates with thanksgiving, and into his courts with praise. Give thanks to him, and bless his name.'),
(1, 19, 100, 4, 'Enter His gates with thanksgiving and His courts with praise; give thanks to Him and bless His name.'),
(5, 19, 100, 4, 'Enter his gates with confession, his courts with hymns, and acknowledge him. Praise his name.'),
(7, 19, 100, 4, 'Go ye into his gates with praise, into his courts with hymns: and give glory to him. Praise ye his name:'),
(4, 19, 100, 5, 'For the LORD is good; his mercy is everlasting; and his truth endures to all generations.'),
(12, 19, 100, 5, 'For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.'),
(3, 19, 100, 5, 'For Jehovah is good; his lovingkindness endureth for ever, And his faithfulness unto all generations.'),
(8, 19, 100, 5, 'For the LORD is good; his mercy endureth for ever; and his faithfulness unto all generations.'),
(9, 19, 100, 5, 'For the LORD is good; His mercy endureth for ever; And His faithfulness unto all generations.'),
(6, 19, 100, 5, 'For Jehovah is good; his loving-kindness [endureth] for ever; and his faithfulness from generation to generation.'),
(14, 19, 100, 5, 'For good is Jehovah, to the age His kindness, And to generation and generation His faithfulness!'),
(11, 19, 100, 5, 'For Jehovah is good; his mercy forever and his faithfulness to generation and generation.'),
(13, 19, 100, 5, 'For Yahweh is good. His loving kindness endures forever, his faithfulness to all generations.'),
(10, 19, 100, 5, 'For the LORD is good. His loving kindness endures forever, and his faithfulness to all generations.'),
(1, 19, 100, 5, 'For the LORD is good, and His loving devotion endures forever; His faithfulness continues to all generations.'),
(5, 19, 100, 5, 'For the Lord is sweet, his mercy is in eternity, and his truth is from generation to generation.'),
(7, 19, 100, 5, 'for the Lord is sweet, his mercy endureth for ever, and his truth to generation and generation.'),
(4, 19, 101, 1, 'I will sing of mercy and judgment: to you, O LORD, will I sing.'),
(12, 19, 101, 1, 'A Psalm of David. I will sing of mercy and judgment: to thee, O LORD, will I sing.'),
(3, 19, 101, 1, 'A Psalm of David. I will sing of lovingkindness and justice: Unto thee, O Jehovah, will I sing praises.'),
(8, 19, 101, 1, 'A Psalm of David. I will sing of mercy and judgment: unto thee, O LORD, will I sing praises.'),
(9, 19, 101, 1, 'A Psalm of David.  I will sing of mercy and justice; Unto Thee, O LORD, will I sing praises.'),
(6, 19, 101, 1, '{A Psalm of David.} I will sing of loving-kindness and judgment: unto thee, Jehovah, will I sing psalms.'),
(14, 19, 101, 1, 'A Psalm of David. Kindness and judgment I sing, To Thee, O Jehovah, I sing praise.'),
(11, 19, 101, 1, 'To David a chanting. Mercy and judgment will I sing to thee, O Jehovah: I will play on the harp.'),
(13, 19, 101, 1, 'A Psalm by David. I will sing of loving kindness and justice. To you, Yahweh, I will sing praises.'),
(10, 19, 101, 1, '[A Psalm by David.] I will sing of loving kindness and justice. To you, LORD, I will sing praises.'),
(1, 19, 101, 1, 'A Psalm of David. I will sing of Your loving devotion and justice; to You, O LORD, I will sing praises.'),
(5, 19, 101, 1, 'A Psalm of David himself. I will sing mercy and judgment to you, O Lord. I will sing psalms.'),
(7, 19, 101, 1, 'A psalm for David himself. Mercy and judgment I will sing to thee, O Lord: I will sing,'),
(4, 19, 101, 2, 'I will behave myself wisely in a perfect way. O when will you come to me? I will walk within my house with a perfect heart.'),
(12, 19, 101, 2, 'I will behave myself wisely in a perfect way. O when wilt thou come to me? I will walk within my house with a perfect heart.'),
(3, 19, 101, 2, 'I will behave myself wisely in a perfect way: Oh when wilt thou come unto me? I will walk within my house with a perfect heart.'),
(8, 19, 101, 2, 'I will behave myself wisely in a perfect way: Oh when wilt thou come unto me? I will walk within my house with a perfect heart.'),
(9, 19, 101, 2, 'I will give heed unto the way of integrity; Oh when wilt Thou come unto me? I will walk within my house in the integrity of my heart.'),
(6, 19, 101, 2, 'I will behave myself wisely in a perfect way. When wilt thou come unto me? I will walk within my house in the integrity of my heart.'),
(14, 19, 101, 2, 'I act wisely in a perfect way, When dost Thou come in unto me? I walk habitually in the integrity of my heart, In the midst of my house.'),
(11, 19, 101, 2, 'I will be prudent in a blameless way. When wilt thou come to me? I will go about in integrity of heart in the midst of my house.'),
(13, 19, 101, 2, 'I will be careful to live a blameless life. When will you come to me? I will walk within my house with a blameless heart.'),
(10, 19, 101, 2, 'I will be careful to live a blameless life. When will you come to me? I will walk within my house with a blameless heart.'),
(1, 19, 101, 2, 'I will ponder the way that is blameless—when will You come to me? I will walk in my house with integrity of heart.'),
(5, 19, 101, 2, 'And I will have understanding within the immaculate way, when you will draw near to me. I wandered about in the innocence of my heart, in the midst of my house.'),
(7, 19, 101, 2, 'and I will understand in the unspotted way, when thou shalt come to me. I walked in the innocence of my heart, in the midst of my house.'),
(4, 19, 101, 3, 'I will set no wicked thing before my eyes: I hate the work of them that turn aside; it shall not stick to me.'),
(12, 19, 101, 3, 'I will set no wicked thing before my eyes: I hate the work of them that turn aside; it shall not cleave to me.'),
(3, 19, 101, 3, 'I will set no base thing before mine eyes: I hate the work of them that turn aside; It shall not cleave unto me.'),
(8, 19, 101, 3, 'I will set no base thing before mine eyes: I hate the work of them that turn aside; it shall not cleave unto me.'),
(9, 19, 101, 3, 'I will set no base thing before mine eyes; I hate the doing of things crooked; it shall not cleave unto me.'),
(6, 19, 101, 3, 'I will set no thing of Belial before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.'),
(14, 19, 101, 3, 'I set not before mine eyes a worthless thing, The work of those turning aside I have hated, It adhereth not to me.'),
(11, 19, 101, 3, 'I will not set a word of Belial before mine eyes: I hated him doing transgressions; he shall not cleave to me.'),
(13, 19, 101, 3, 'I will set no vile thing before my eyes. I hate the deeds of faithless men. They will not cling to me.'),
(10, 19, 101, 3, 'I will set no vile thing before my eyes. I hate the deeds of faithless men. They will not cling to me.'),
(1, 19, 101, 3, 'I will set no worthless thing before my eyes. I hate the work of those who fall away; it shall not cling to me.'),
(5, 19, 101, 3, 'I will not display any unjust thing before my eyes. I have hated those carrying out betrayals.'),
(7, 19, 101, 3, 'I did not set before my eyes any unjust thing: I hated the workers of iniquities.'),
(4, 19, 101, 4, 'A fraudulent heart shall depart from me: I will not know a wicked person.'),
(12, 19, 101, 4, 'A froward heart shall depart from me: I will not know a wicked person.'),
(3, 19, 101, 4, 'A perverse heart shall depart from me: I will know no evil thing.'),
(8, 19, 101, 4, 'A froward heart shall depart from me: I will know no evil thing.'),
(9, 19, 101, 4, 'A perverse heart shall depart from me; I will know no evil thing.'),
(6, 19, 101, 4, 'A perverse heart shall depart from me; I will not know evil.'),
(14, 19, 101, 4, 'A perverse heart turneth aside from me, Wickedness I know not.'),
(11, 19, 101, 4, 'A heart of oppression shall depart from me: I shall not know evil.'),
(13, 19, 101, 4, 'A perverse heart will be far from me. I will have nothing to do with evil.'),
(10, 19, 101, 4, 'A perverse heart will be far from me. I will have nothing to do with evil.'),
(1, 19, 101, 4, 'A perverse heart shall depart from me; I will know nothing of evil.'),
(5, 19, 101, 4, 'The perverse heart did not adhere to me. And the malignant, who turned away before me, I would not recognize.'),
(7, 19, 101, 4, 'The perverse heart did not cleave to me: and the malignant, that turned aside from me, I would not know.'),
(4, 19, 101, 5, 'Whoever privately slanders his neighbor, him will I cut off: him that has an high look and a proud heart will not I suffer.'),
(12, 19, 101, 5, 'Whoever privily slandereth his neighbor, him will I cut off: him that hath a high look and a proud heart I will not suffer.'),
(3, 19, 101, 5, 'Whoso privily slandereth his neighbor, him will I destroy: Him that hath a high look and a proud heart will I not suffer.'),
(8, 19, 101, 5, 'Whoso privily slandereth his neighbour, him will I destroy: him that hath an high look and a proud heart will I not suffer.'),
(9, 19, 101, 5, 'Whoso slandereth his neighbour in secret, him will I destroy; Whoso is haughty of eye and proud of heart, him will I not suffer.'),
(6, 19, 101, 5, 'Whoso secretly slandereth his neighbour, him will I destroy; him that hath a high look and a proud heart will I not suffer.'),
(14, 19, 101, 5, 'Whoso slandereth in secret his neighbour, Him I cut off, The high of eyes and proud of heart, him I endure not.'),
(11, 19, 101, 5, 'Slandering his neighbor in secret, him will I cut off: him being lofty of eyes and broad of heart, with him I will not eat.'),
(13, 19, 101, 5, 'I will silence whoever secretly slanders his neighbor. I won’t tolerate one who is haughty and conceited.'),
(10, 19, 101, 5, 'I will silence whoever secretly slanders his neighbor. I won’t tolerate one who is haughty and conceited.'),
(1, 19, 101, 5, 'Whoever slanders his neighbor in secret, I will put to silence; the one with haughty eyes and a proud heart, I will not endure.'),
(5, 19, 101, 5, 'The one who secretly detracted his neighbor, this one I pursued. The one with an arrogant eye and an insatiable heart, with that one I would not eat.'),
(7, 19, 101, 5, 'The man that in private detracted his neighbour, him did I persecute. With him that had a proud eye, and an unsatiable heart, I would not eat.'),
(4, 19, 101, 6, 'My eyes shall be on the faithful of the land, that they may dwell with me: he that walks in a perfect way, he shall serve me.'),
(12, 19, 101, 6, 'My eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.'),
(3, 19, 101, 6, 'Mine eyes shall be upon the faithful of the land, that they may dwell with me: He that walketh in a perfect way, he shall minister unto me.'),
(8, 19, 101, 6, 'Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall minister unto me.'),
(9, 19, 101, 6, 'Mine eyes are upon the faithful of the land, that they may dwell with me; He that walketh in a way of integrity, he shall minister unto me.'),
(6, 19, 101, 6, 'Mine eyes shall be upon the faithful of the land, that they may dwell with me; he that walketh in a perfect way, he shall serve me.'),
(14, 19, 101, 6, 'Mine eyes are on the faithful of the land, To dwell with me, Whoso is walking in a perfect way, he serveth me.'),
(11, 19, 101, 6, 'Mine eyes are upon the faithful of the earth, to dwell with me: he walking in a blameless way, he shall serve me.'),
(13, 19, 101, 6, 'My eyes will be on the faithful of the land, that they may dwell with me. He who walks in a perfect way, he will serve me.'),
(10, 19, 101, 6, 'My eyes will be on the faithful of the land, that they may dwell with me. He who walks in a perfect way, he will serve me.'),
(1, 19, 101, 6, 'My eyes favor the faithful of the land, that they may dwell with me; he who walks in the way of integrity shall minister to me.'),
(5, 19, 101, 6, 'My eyes looked toward the faithful of the earth, to sit with me. The one walking in the immaculate way, this one ministered to me.'),
(7, 19, 101, 6, 'My eyes were upon the faithful of the earth, to sit with me: the man that walked in the perfect way, he served me.'),
(4, 19, 101, 7, 'He that works deceit shall not dwell within my house: he that tells lies shall not tarry in my sight.'),
(12, 19, 101, 7, 'He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.'),
(3, 19, 101, 7, 'He that worketh deceit shall not dwell within my house: He that speaketh falsehood shall not be established before mine eyes.'),
(8, 19, 101, 7, 'He that worketh deceit shall not dwell within my house: he that speaketh falsehood shall not be established before mine eyes.'),
(9, 19, 101, 7, 'He that worketh deceit shall not dwell within my house; He that speaketh falsehood shall not be established before mine eyes.'),
(6, 19, 101, 7, 'He that practiseth deceit shall not dwell within my house; he that speaketh falsehoods shall not subsist in my sight.'),
(14, 19, 101, 7, 'He dwelleth not in my house who is working deceit, Whoso is speaking lies Is not established before mine eyes.'),
(11, 19, 101, 7, 'He doing deceit shall not dwell in the midst of my house: he speaking falsehoods shall not be prepared before mine eyes.'),
(13, 19, 101, 7, 'He who practices deceit won’t dwell within my house. He who speaks falsehood won’t be established before my eyes.'),
(10, 19, 101, 7, 'He who practices deceit won’t dwell within my house. He who speaks falsehood won’t be established before my eyes.'),
(1, 19, 101, 7, 'No one who practices deceit shall dwell in my house; no one who tells lies shall stand in my presence.'),
(5, 19, 101, 7, 'He who has acted arrogantly will not dwell in the midst of my house. He who has spoken iniquity was not guided with the sight of my eyes.'),
(7, 19, 101, 7, 'He that worketh pride shall not dwell in the midst of my house: he that speaketh unjust things did not prosper before my eyes.'),
(4, 19, 101, 8, 'I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.'),
(12, 19, 101, 8, 'I will early destroy all the wicked of the land; that I may cut off all who practice wickedness from the city of the LORD.'),
(3, 19, 101, 8, 'Morning by morning will I destroy all the wicked of the land; To cut off all the workers of iniquity from the city of Jehovah.'),
(8, 19, 101, 8, 'Morning by morning will I destroy all the wicked of the land; to cut off all the workers of iniquity from the city of the LORD.'),
(9, 19, 101, 8, 'Morning by morning will I destroy all the wicked of the land; To cut off all the workers of iniquity from the city of the LORD.'),
(6, 19, 101, 8, 'Every morning will I destroy all the wicked of the land: to cut off all workers of iniquity from the city of Jehovah.'),
(14, 19, 101, 8, 'At morning I cut off all the wicked of the land, To cut off from the city of Jehovah All the workers of iniquity!'),
(11, 19, 101, 8, 'For the mornings I will destroy all the unjust of the land; to cut off from the city of Jehovah all doing iniquity.'),
(13, 19, 101, 8, 'Morning by morning, I will destroy all the wicked of the land; to cut off all the workers of iniquity from Yahweh’s city.'),
(10, 19, 101, 8, 'Morning by morning, I will destroy all the wicked of the land; to cut off all evildoers from the LORD’s city.'),
(1, 19, 101, 8, 'Every morning I will remove all the wicked of the land, that I may cut off every evildoer from the city of the LORD.'),
(5, 19, 101, 8, 'In the morning, I executed all the sinners of the earth, so that I might scatter all the workers of iniquity from the city of the Lord.'),
(7, 19, 101, 8, 'In the morning I put to death all the wicked of the land: that I might cut off all the workers of iniquity from the city of the Lord.'),
(4, 19, 102, 1, 'Hear my prayer, O LORD, and let my cry come to you.'),
(12, 19, 102, 1, 'A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before the LORD. Hear my prayer, O LORD, and let my cry come to thee.'),
(3, 19, 102, 1, 'A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before Jehovah. Hear my prayer, O Jehovah, And let my cry come unto thee.'),
(8, 19, 102, 1, 'A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before the LORD. Hear my prayer, O LORD, and let my cry come unto thee.'),
(9, 19, 102, 1, 'A Prayer of the afflicted, when he fainteth, and poureth out his complaint before the LORD.   O LORD, hear my prayer, And let my cry come unto Thee.'),
(6, 19, 102, 1, '{A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before Jehovah.} Jehovah, hear my prayer, and let my cry come unto thee.'),
(14, 19, 102, 1, 'A Prayer of the afflicted when he is feeble, and before Jehovah poureth out his plaint. O Jehovah, hear my prayer, yea, my cry to Thee cometh.'),
(11, 19, 102, 1, 'Prayer for the poor when he shall languish, and before Jehovah shall pour out his complaint O Jehovah, hear my prayer, and my cry shall come to thee.'),
(13, 19, 102, 1, 'A Prayer of the afflicted, when he is overwhelmed and pours out his complaint before Yahweh. Hear my prayer, Yahweh! Let my cry come to you.'),
(10, 19, 102, 1, '[A Prayer of the afflicted, when he is overwhelmed and pours out his complaint before the LORD.] Hear my prayer, LORD. Let my cry come to you.'),
(1, 19, 102, 1, 'A prayer of one who is afflicted, when he grows faint and pours out his lament before the LORD. Hear my prayer, O LORD; let my cry for help come before You.'),
(5, 19, 102, 1, 'The prayer of the pauper, when he was anxious, and so he poured out his petition in the sight of the Lord. O Lord, hear my prayer, and let my outcry reach you.'),
(7, 19, 102, 1, 'The prayer of the poor man, when he was anxious, and poured out his supplication before the Lord. Hear, O Lord, my prayer: and let my cry come to thee.'),
(4, 19, 102, 2, 'Hide not your face from me in the day when I am in trouble; incline your ear to me: in the day when I call answer me speedily.'),
(12, 19, 102, 2, 'Hide not thy face from me in the day when I am in trouble; incline thy ear to me: in the day when I call, answer me speedily.'),
(3, 19, 102, 2, 'Hide not thy face from me in the day of my distress: Incline thine ear unto me; In the day when I call answer me speedily.'),
(8, 19, 102, 2, 'Hide not thy face from me in the day of my distress: incline thine ear unto me; in the day when I call answer me speedily.'),
(9, 19, 102, 2, 'Hide not Thy face from me in the day of my distress; Incline Thine ear unto me; In the day when I call answer me speedily.'),
(6, 19, 102, 2, 'Hide not thy face from me: in the day of my trouble, incline thine ear unto me; in the day I call, answer me speedily.'),
(14, 19, 102, 2, 'Hide not Thou Thy face from me, In a day of mine adversity, Incline unto me Thine ear, In the day I call, haste, answer me.'),
(11, 19, 102, 2, 'Thou wilt not hide thy face from me in the day of straits to me; incline thine ear to me: in the day I shall call, speedily answer me.'),
(13, 19, 102, 2, 'Don’t hide your face from me in the day of my distress. Turn your ear to me. Answer me quickly in the day when I call.'),
(10, 19, 102, 2, 'Do not hide your face from me in the day of my distress. Turn your ear to me. Answer me quickly in the day when I call.'),
(1, 19, 102, 2, 'Do not hide Your face from me in my day of distress. Incline Your ear to me; answer me quickly when I call.'),
(5, 19, 102, 2, 'Do not turn your face away from me. In whatever day that I am in trouble, incline your ear to me. In whatever day that I will call upon you, heed me quickly.'),
(7, 19, 102, 2, 'Turn not away thy face from me: in the day when I am in trouble, incline thy ear to me. In what day soever I shall call upon thee, hear me speedily.'),
(4, 19, 102, 3, 'For my days are consumed like smoke, and my bones are burned as an hearth.'),
(12, 19, 102, 3, 'For my days are consumed like smoke, and my bones are burned as an hearth.'),
(3, 19, 102, 3, 'For my days consume away like smoke, And my bones are burned as a firebrand.'),
(8, 19, 102, 3, 'For my days consume away like smoke, and my bones are burned as a firebrand.'),
(9, 19, 102, 3, 'For my days are consumed like smoke, And my bones are burned as a hearth.'),
(6, 19, 102, 3, 'For my days are consumed like smoke, and my bones are burned as a firebrand.'),
(14, 19, 102, 3, 'For consumed in smoke have been my days, And my bones as a fire-brand have burned.'),
(11, 19, 102, 3, 'For my days were finished in smoke, and my bones burnt as fuel.'),
(13, 19, 102, 3, 'For my days consume away like smoke. My bones are burned as a torch.'),
(10, 19, 102, 3, 'For my days consume away like smoke. My bones are burned like a hearth.'),
(1, 19, 102, 3, 'For my days vanish like smoke, and my bones burn like glowing embers.'),
(5, 19, 102, 3, 'For my days have faded away like smoke, and my bones have dried out like firewood.'),
(7, 19, 102, 3, 'For my days are vanished like smoke: and my bones are grown dry like fuel for the fire.'),
(4, 19, 102, 4, 'My heart is smitten, and withered like grass; so that I forget to eat my bread.'),
(12, 19, 102, 4, 'My heart is smitten, and withered like grass; so that I forget to eat my bread.'),
(3, 19, 102, 4, 'My heart is smitten like grass, and withered; For I forget to eat my bread.'),
(8, 19, 102, 4, 'My heart is smitten like grass, and withered; for I forget to eat my bread.'),
(9, 19, 102, 4, 'My heart is smitten like grass, and withered; For I forget to eat my bread.'),
(6, 19, 102, 4, 'My heart is smitten and withered like grass; yea, I have forgotten to eat my bread.'),
(14, 19, 102, 4, 'Smitten as the herb, and withered, is my heart, For I have forgotten to eat my bread.'),
(11, 19, 102, 4, 'My heart was struck and dried up as grass, that I forget eating my bread.'),
(13, 19, 102, 4, 'My heart is blighted like grass, and withered, for I forget to eat my bread.'),
(10, 19, 102, 4, 'My heart is blighted like grass, and withered, for I forget to eat my bread.'),
(1, 19, 102, 4, 'My heart is afflicted, and withered like grass; I even forget to eat my bread.'),
(5, 19, 102, 4, 'I have been cut down like hay, and my heart has withered, for I had forgotten to eat my bread.'),
(7, 19, 102, 4, 'I am smitten as grass, and my heart is withered: because I forgot to eat my bread.'),
(4, 19, 102, 5, 'By reason of the voice of my groaning my bones stick to my skin.'),
(12, 19, 102, 5, 'By reason of the voice of my groaning, my bones cleave to my skin.'),
(3, 19, 102, 5, 'By reason of the voice of my groaning My bones cleave to my flesh.'),
(8, 19, 102, 5, 'By reason of the voice of my groaning my bones cleave to my flesh.'),
(9, 19, 102, 5, 'By reason of the voice of my sighing My bones cleave to my flesh.'),
(6, 19, 102, 5, 'By reason of the voice of my groaning, my bones cleave to my flesh.'),
(14, 19, 102, 5, 'From the voice of my sighing Hath my bone cleaved to my flesh.'),
(11, 19, 102, 5, 'From the voice of my groaning my bone did cleave to my flesh.'),
(13, 19, 102, 5, 'By reason of the voice of my groaning, my bones stick to my skin.'),
(10, 19, 102, 5, 'By reason of the voice of my groaning, my bones stick to my skin.'),
(1, 19, 102, 5, 'Through my loud groaning my skin hangs on my bones.'),
(5, 19, 102, 5, 'Before the voice of my groaning, my bone has adhered to my flesh.'),
(7, 19, 102, 5, 'Through the voice of my groaning, my bone hath cleaved to my flesh.'),
(4, 19, 102, 6, 'I am like a pelican of the wilderness: I am like an owl of the desert.'),
(12, 19, 102, 6, 'I am like a pelican of the wilderness: I am like an owl of the desert.'),
(3, 19, 102, 6, 'I am like a pelican of the wilderness; I am become as an owl of the waste places.'),
(8, 19, 102, 6, 'I am like a pelican of the wilderness; I am become as an owl of the waste places.'),
(9, 19, 102, 6, 'I am like a pelican of the wilderness; I am become as an owl of the waste places.'),
(6, 19, 102, 6, 'I am become like the pelican of the wilderness, I am as an owl in desolate places;'),
(14, 19, 102, 6, 'I have been like to a pelican of the wilderness, I have been as an owl of the dry places.'),
(11, 19, 102, 6, 'I was like to the pelican of the desert: I was as the owl of the dry places.'),
(13, 19, 102, 6, 'I am like a pelican of the wilderness. I have become as an owl of the waste places.'),
(10, 19, 102, 6, 'I am like a pelican of the wilderness. I have become as an owl of the waste places.'),
(1, 19, 102, 6, 'I am like a desert owl, like an owl among the ruins.'),
(5, 19, 102, 6, 'I have become like a pelican in solitude. I have become like a night raven in a house.'),
(7, 19, 102, 6, 'I am become like to a pelican of the wilderness: I am like a night raven in the house.'),
(4, 19, 102, 7, 'I watch, and am as a sparrow alone on the house top.'),
(12, 19, 102, 7, 'I watch, and am as a sparrow alone upon the house top.'),
(3, 19, 102, 7, 'I watch, and am become like a sparrow That is alone upon the house-top.'),
(8, 19, 102, 7, 'I watch, and am become like a sparrow that is alone upon the housetop.'),
(9, 19, 102, 7, 'I watch, and am become Like a sparrow that is alone upon the housetop.'),
(6, 19, 102, 7, 'I watch, and am like a sparrow alone upon the housetop.'),
(14, 19, 102, 7, 'I have watched, and I am As a bird alone on the roof.'),
(11, 19, 102, 7, 'I watched and I shall be as the sparrow being alone upon the roof.'),
(13, 19, 102, 7, 'I watch, and have become like a sparrow that is alone on the housetop.'),
(10, 19, 102, 7, 'I watch, and have become like a sparrow that is alone on the housetop.'),
(1, 19, 102, 7, 'I lie awake; I am like a lone bird on a housetop.'),
(5, 19, 102, 7, 'I have kept vigil, and I have become like a solitary sparrow on a roof.'),
(7, 19, 102, 7, 'I have watched, and am become as a sparrow all alone on the housetop.'),
(4, 19, 102, 8, 'My enemies reproach me all the day; and they that are mad against me are sworn against me.'),
(12, 19, 102, 8, 'My enemies reproach me all the day; and they that are enraged against me are sworn against me.'),
(3, 19, 102, 8, 'Mine enemies reproach me all the day; They that are mad against me do curse by me.'),
(8, 19, 102, 8, 'Mine enemies reproach me all the day; they that are mad against me do curse by me.'),
(9, 19, 102, 8, 'Mine enemies taunt me all the day; They that are mad against me do curse by me.'),
(6, 19, 102, 8, 'Mine enemies reproach me all the day; they that are mad against me swear by me.'),
(14, 19, 102, 8, 'All the day mine enemies reproached me, Those mad at me have sworn against me.'),
(11, 19, 102, 8, 'All the day mine enemies reproached me, they praising me aware against me.'),
(13, 19, 102, 8, 'My enemies reproach me all day. Those who are mad at me use my name as a curse.'),
(10, 19, 102, 8, 'My enemies reproach me all day. Those who are mad at me use my name as a curse.'),
(1, 19, 102, 8, 'All day long my enemies taunt me; they ridicule me and curse me.'),
(5, 19, 102, 8, 'All day long my enemies reproached me, and those who praised me swore oaths against me.'),
(7, 19, 102, 8, 'All the day long my enemies reproached me: and they that praised me did swear against me.'),
(4, 19, 102, 9, 'For I have eaten ashes like bread, and mingled my drink with weeping.'),
(12, 19, 102, 9, 'For I have eaten ashes like bread, and mingled my drink with weeping,'),
(3, 19, 102, 9, 'For I have eaten ashes like bread, And mingled my drink with weeping,'),
(8, 19, 102, 9, 'For I have eaten ashes like bread, and mingled my drink with weeping.'),
(9, 19, 102, 9, 'For I have eaten ashes like bread, And mingled my drink with weeping,'),
(6, 19, 102, 9, 'For I have eaten ashes like bread, and mingled my drink with weeping,'),
(14, 19, 102, 9, 'Because ashes as bread I have eaten, And my drink with weeping have mingled,'),
(11, 19, 102, 9, 'For I ate ashes as bread, and I mingled my drink with weeping.'),
(13, 19, 102, 9, 'For I have eaten ashes like bread, and mixed my drink with tears,'),
(10, 19, 102, 9, 'For I have eaten ashes like bread, and mixed my drink with tears,'),
(1, 19, 102, 9, 'For I have eaten ashes like bread and mixed my drink with tears'),
(5, 19, 102, 9, 'For I chewed on ashes like bread, and I mixed weeping into my drink.'),
(7, 19, 102, 9, 'For I did eat ashes like bread, and mingled my drink with weeping.'),
(4, 19, 102, 10, 'Because of your indignation and your wrath: for you have lifted me up, and cast me down.'),
(12, 19, 102, 10, 'Because of thy indignation and thy wrath: for thou hast lifted me up, and cast me down.'),
(3, 19, 102, 10, 'Because of thine indignation and thy wrath: For thou hast taken me up, and cast me away.'),
(8, 19, 102, 10, 'Because of thine indignation and thy wrath: for thou hast taken me up, and cast me away.'),
(9, 19, 102, 10, 'Because of Thine indignation and Thy wrath; For Thou hast taken me up, and cast me away.'),
(6, 19, 102, 10, 'Because of thine indignation and thy wrath; for thou hast lifted me up, and cast me down.'),
(14, 19, 102, 10, 'From Thine indignation and Thy wrath, For Thou hast lifted me up, And dost cast me down.'),
(11, 19, 102, 10, 'From the face of thine anger and thy wrath: for thou didst lift me up and thou wilt cast me down.'),
(13, 19, 102, 10, 'Because of your indignation and your wrath, for you have taken me up, and thrown me away.'),
(10, 19, 102, 10, 'Because of your indignation and your wrath, for you have taken me up, and thrown me away.'),
(1, 19, 102, 10, 'because of Your indignation and wrath, for You have picked me up and cast me aside.'),
(5, 19, 102, 10, 'By the face of your anger and indignation, you lifted me up and threw me down.'),
(7, 19, 102, 10, 'Because of thy anger and indignation: for having lifted me up thou hast thrown me down.'),
(4, 19, 102, 11, 'My days are like a shadow that declines; and I am withered like grass.'),
(12, 19, 102, 11, 'My days are like a shadow that declineth; and I am withered like grass.'),
(3, 19, 102, 11, 'My days are like a shadow that declineth; And I am withered like grass.'),
(8, 19, 102, 11, 'My days are like a shadow that declineth; and I am withered like grass.'),
(9, 19, 102, 11, 'My days are like a lengthening shadow; And I am withered like grass.'),
(6, 19, 102, 11, 'My days are like a lengthened-out shadow, and I, I am withered like grass.'),
(14, 19, 102, 11, 'My days as a shadow are stretched out, And I—as the herb I am withered.'),
(11, 19, 102, 11, 'My days declining as a shadow, and I shall be dried up as grass.'),
(13, 19, 102, 11, 'My days are like a long shadow. I have withered like grass.'),
(10, 19, 102, 11, 'My days are like a long shadow. I have withered like grass.'),
(1, 19, 102, 11, 'My days are like lengthening shadows, and I wither away like grass.'),
(5, 19, 102, 11, 'My days have declined like a shadow, and I have dried out like hay.'),
(7, 19, 102, 11, 'My days have declined like a shadow, and I am withered like grass.'),
(4, 19, 102, 12, 'But you, O LORD, shall endure for ever; and your remembrance to all generations.'),
(12, 19, 102, 12, 'But thou, O LORD, shalt endure for ever; and thy remembrance to all generations.'),
(3, 19, 102, 12, 'But thou, O Jehovah, wilt abide for ever; And thy memorial name unto all generations.'),
(8, 19, 102, 12, 'But thou, O LORD, shalt abide for ever; and thy memorial unto all generations.'),
(9, 19, 102, 12, 'But Thou, O LORD, sittest enthroned for ever; And Thy name is unto all generations.'),
(6, 19, 102, 12, 'But thou, Jehovah, abidest for ever, and thy memorial from generation to generation.'),
(14, 19, 102, 12, 'And Thou, O Jehovah, to the age abidest, And Thy memorial to all generations.'),
(11, 19, 102, 12, 'And thou, O Jehovah, wilt remain forever; and thy remembrance to generation And generation.'),
(13, 19, 102, 12, 'But you, Yahweh, will remain forever; your renown endures to all generations.'),
(10, 19, 102, 12, 'But you, LORD, will abide forever; your renown endures to all generations.'),
(1, 19, 102, 12, 'But You, O LORD, sit enthroned forever; Your renown endures to all generations.'),
(5, 19, 102, 12, 'But you, O Lord, endure for eternity, and your memorial is from generation to generation.'),
(7, 19, 102, 12, 'But thou, O Lord, endurest for ever: and thy memorial to all generations.'),
(4, 19, 102, 13, 'You shall arise, and have mercy on Zion: for the time to favor her, yes, the set time, is come.'),
(12, 19, 102, 13, 'Thou shalt arise, and have mercy upon Zion: for the time to favor her, yes, the set time, is come.'),
(3, 19, 102, 13, 'Thou wilt arise, and have mercy upon Zion; For it is time to have pity upon her, Yea, the set time is come.'),
(8, 19, 102, 13, 'Thou shalt arise, and have mercy upon Zion: for it is time to have pity upon her, yea, the set time is come.'),
(9, 19, 102, 13, 'Thou wilt arise, and have compassion upon Zion; For it is time to be gracious unto her, for the appointed time is come.'),
(6, 19, 102, 13, 'Thou wilt rise up, thou wilt have mercy upon Zion: for it is the time to be gracious to her, for the set time is come.'),
(14, 19, 102, 13, 'Thou—Thou risest—Thou pitiest Zion, For the time to favour her, For the appointed time hath come.'),
(11, 19, 102, 13, 'Thou wilt arise, thou wilt compassionate Zion: for the time to compassionate her for the appointment came.'),
(13, 19, 102, 13, 'You will arise and have mercy on Zion; for it is time to have pity on her. Yes, the set time has come.'),
(10, 19, 102, 13, 'You will arise and have mercy on Zion; for it is time to have pity on her. Yes, the set time has come.'),
(1, 19, 102, 13, 'You will rise up and have compassion on Zion, for it is time to show her favor—the appointed time has come.'),
(5, 19, 102, 13, 'You will rise up and take pity on Zion, for it is time for its mercy, for the time has come.'),
(7, 19, 102, 13, 'Thou shalt arise and have mercy on Sion: for it is time to have mercy on it, for the time is come.'),
(4, 19, 102, 14, 'For your servants take pleasure in her stones, and favor the dust thereof.'),
(12, 19, 102, 14, 'For thy servants take pleasure in her stones, and favor the dust thereof.'),
(3, 19, 102, 14, 'For thy servants take pleasure in her stones, And have pity upon her dust.'),
(8, 19, 102, 14, 'For thy servants take pleasure in her stones, and have pity upon her dust.'),
(9, 19, 102, 14, 'For Thy servants take pleasure in her stones, And love her dust.'),
(6, 19, 102, 14, 'For thy servants take pleasure in her stones, and favour her dust.'),
(14, 19, 102, 14, 'For Thy servants have been pleased with her stones, And her dust they favour.'),
(11, 19, 102, 14, 'For thy servants delighted in her stones, and they will compassionate her dust.'),
(13, 19, 102, 14, 'For your servants take pleasure in her stones, and have pity on her dust.'),
(10, 19, 102, 14, 'For your servants take pleasure in her stones, and have pity on her dust.'),
(1, 19, 102, 14, 'For Your servants delight in her stones and take pity on her dust.'),
(5, 19, 102, 14, 'For its stones have pleased your servants, and they will take pity on its land.'),
(7, 19, 102, 14, 'For the stones thereof have pleased thy servants: and they shall have pity on the earth thereof.'),
(4, 19, 102, 15, 'So the heathen shall fear the name of the LORD, and all the kings of the earth your glory.'),
(12, 19, 102, 15, 'So the heathen shall fear the name of the LORD: and all the kings of the earth thy glory.'),
(3, 19, 102, 15, 'So the nations shall fear the name of Jehovah, And all the kings of the earth thy glory.'),
(8, 19, 102, 15, 'So the nations shall fear the name of the LORD, and all the kings of the earth thy glory:'),
(9, 19, 102, 15, 'So the nations will fear the name of the LORD, And all the kings of the earth Thy glory;'),
(6, 19, 102, 15, 'And the nations shall fear the name of Jehovah, and all the kings of the earth thy glory.'),
(14, 19, 102, 15, 'And nations fear the name of Jehovah, And all kings of the earth Thine honour,'),
(11, 19, 102, 15, 'And the nations shall fear the name of Jehovah: and all the kings of the earth thy glory.'),
(13, 19, 102, 15, 'So the nations will fear the name of Yahweh; all the kings of the earth your glory.'),
(10, 19, 102, 15, 'So the nations will fear the name of the LORD; all the kings of the earth your glory.'),
(1, 19, 102, 15, 'So the nations will fear the name of the LORD, and all the kings of the earth will fear Your glory.'),
(5, 19, 102, 15, 'And the Gentiles will fear your name, O Lord, and all the kings of the earth your glory.'),
(7, 19, 102, 15, 'And the Gentiles shall fear thy name, O Lord, and all the kings of the earth thy glory.'),
(4, 19, 102, 16, 'When the LORD shall build up Zion, he shall appear in his glory.'),
(12, 19, 102, 16, 'When the LORD shall build up Zion, he will appear in his glory.'),
(3, 19, 102, 16, 'For Jehovah hath built up Zion; He hath appeared in his glory.'),
(8, 19, 102, 16, 'For the LORD hath built up Zion, he hath appeared in his glory;'),
(9, 19, 102, 16, 'When the LORD hath built up Zion, When He hath appeared in His glory;'),
(6, 19, 102, 16, 'When Jehovah shall build up Zion, he will appear in his glory.'),
(14, 19, 102, 16, 'For Jehovah hath builded Zion, He hath been seen in His honour,'),
(11, 19, 102, 16, 'For Jehovah built Zion, he was seen in his glory.'),
(13, 19, 102, 16, 'For Yahweh has built up Zion. He has appeared in his glory.'),
(10, 19, 102, 16, 'For the LORD has built up Zion. He has appeared in his glory.'),
(1, 19, 102, 16, 'For the LORD will rebuild Zion; He has appeared in His glory.'),
(5, 19, 102, 16, 'For the Lord has built up Zion, and he will be seen in his glory.'),
(7, 19, 102, 16, 'For the Lord hath built up Sion: and he shall be seen in his glory.'),
(4, 19, 102, 17, 'He will regard the prayer of the destitute, and not despise their prayer.'),
(12, 19, 102, 17, 'He will regard the prayer of the destitute, and not despise their prayer.'),
(3, 19, 102, 17, 'He hath regarded the prayer of the destitute, And hath not despised their prayer.'),
(8, 19, 102, 17, 'He hath regarded the prayer of the destitute, and hath not despised their prayer.'),
(9, 19, 102, 17, 'When He hath regarded the prayer of the destitute, And hath not despised their prayer.'),
(6, 19, 102, 17, 'He will regard the prayer of the destitute one, and not despise their prayer.'),
(14, 19, 102, 17, 'He turned unto the prayer of the destitute, And He hath not despised their prayer.'),
(11, 19, 102, 17, 'He looked upon the prayer of the helpless, and he despised not their prayer.'),
(13, 19, 102, 17, 'He has responded to the prayer of the destitute, and has not despised their prayer.'),
(10, 19, 102, 17, 'He has responded to the prayer of the destitute, and has not despised their prayer.'),
(1, 19, 102, 17, 'He will turn toward the prayer of the destitute; He will not despise their prayer.'),
(5, 19, 102, 17, 'He has noticed of the prayer of the humble, and he has not despised their petition.'),
(7, 19, 102, 17, 'He hath had regard to the prayer of the humble: and he hath not despised their petition.'),
(4, 19, 102, 18, 'This shall be written for the generation to come: and the people which shall be created shall praise the LORD.'),
(12, 19, 102, 18, 'This shall be written for the generation to come: and the people which shall be created shall praise the LORD.'),
(3, 19, 102, 18, 'This shall be written for the generation to come; And a people which shall be created shall praise Jehovah.'),
(8, 19, 102, 18, 'This shall be written for the generation to come: and a people which shall be created shall praise the LORD.'),
(9, 19, 102, 18, 'This shall be written for the generation to come; And a people which shall be created shall praise the LORD.'),
(6, 19, 102, 18, 'This shall be written for the generation to come; and a people that shall be created shall praise Jah:'),
(14, 19, 102, 18, 'This is written for a later generation, And the people created do praise Jah.'),
(11, 19, 102, 18, 'This shall be written for a later generation: and a people created shall praise Jah.'),
(13, 19, 102, 18, 'This will be written for the generation to come. A people which will be created will praise Yah.'),
(10, 19, 102, 18, 'This will be written for the generation to come, that a people yet to be created may praise the LORD.'),
(1, 19, 102, 18, 'Let this be written for the generation to come, so that a people not yet created may praise the LORD.'),
(5, 19, 102, 18, 'Let these things be written in another generation, and the people who will be created will praise the Lord.'),
(7, 19, 102, 18, 'Let these things be written unto another generation: and the people that shall be created shall praise the Lord:'),
(4, 19, 102, 19, 'For he has looked down from the height of his sanctuary; from heaven did the LORD behold the earth;'),
(12, 19, 102, 19, 'For he hath looked down from the hight of his sanctuary; from heaven hath the LORD beheld the earth;'),
(3, 19, 102, 19, 'For he hath looked down from the height of his sanctuary; From heaven did Jehovah behold the earth;'),
(8, 19, 102, 19, 'For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth;'),
(9, 19, 102, 19, 'For He hath looked down from the height of His sanctuary; From heaven did the LORD behold the earth;'),
(6, 19, 102, 19, 'For he hath looked down from the height of his sanctuary; from the heavens hath Jehovah beheld the earth,'),
(14, 19, 102, 19, 'For He hath looked From the high place of His sanctuary. Jehovah from heaven unto earth looked attentively,'),
(11, 19, 102, 19, 'For be looked forth from the height of his holy place; from the heavens Jehovah looked upon the earth;'),
(13, 19, 102, 19, 'For he has looked down from the height of his sanctuary. From heaven, Yahweh saw the earth;'),
(10, 19, 102, 19, 'For he has looked down from the height of his sanctuary. From heaven, the LORD looked at the earth;'),
(1, 19, 102, 19, 'For He looked down from the heights of His sanctuary; the LORD gazed out from heaven to earth'),
(5, 19, 102, 19, 'For he has gazed from his high sanctuary. From heaven, the Lord has beheld the earth.'),
(7, 19, 102, 19, 'Because he hath looked forth from his high sanctuary: from heaven the Lord hath looked upon the earth.'),
(4, 19, 102, 20, 'To hear the groaning of the prisoner; to loose those that are appointed to death;'),
(12, 19, 102, 20, 'To hear the groaning of the prisoner; to loose those that are appointed to death;'),
(3, 19, 102, 20, 'To hear the sighing of the prisoner; To loose those that are appointed to death;'),
(8, 19, 102, 20, 'To hear the sighing of the prisoner; to loose those that are appointed to death;'),
(9, 19, 102, 20, 'To hear the groaning of the prisoner; To loose those that are appointed to death;'),
(6, 19, 102, 20, 'To hear the groaning of the prisoner, to loose those that are appointed to die;'),
(14, 19, 102, 20, 'To hear the groan of the prisoner, To loose sons of death,'),
(11, 19, 102, 20, 'To hear the groaning of the bound; to loose the sons of death.'),
(13, 19, 102, 20, 'to hear the groans of the prisoner; to free those who are condemned to death;'),
(10, 19, 102, 20, 'to hear the groans of the prisoner; to free those who are condemned to death;'),
(1, 19, 102, 20, 'to hear a prisoner’s groaning, to release those condemned to death,'),
(5, 19, 102, 20, 'So may he hear the groans of those in shackles, in order that he may release the sons of the slain.'),
(7, 19, 102, 20, 'That he might hear the groans of them that are in fetters: that he might release the children of the slain:'),
(4, 19, 102, 21, 'To declare the name of the LORD in Zion, and his praise in Jerusalem;'),
(12, 19, 102, 21, 'To declare the name of the LORD in Zion, and his praise in Jerusalem;'),
(3, 19, 102, 21, 'That men may declare the name of Jehovah in Zion, And his praise in Jerusalem;'),
(8, 19, 102, 21, 'That men may declare the name of the LORD in Zion, and his praise in Jerusalem;'),
(9, 19, 102, 21, 'That men may tell of the name of the LORD in Zion, And His praise in Jerusalem;'),
(6, 19, 102, 21, 'That the name of Jehovah may be declared in Zion, and his praise in Jerusalem,'),
(14, 19, 102, 21, 'To declare in Zion the name of Jehovah, And His praise in Jerusalem,'),
(11, 19, 102, 21, 'To recount in Zion the name of Jehovah, and his praise in Jerusalem.'),
(13, 19, 102, 21, 'that men may declare the name of Yahweh in Zion, and his praise in Jerusalem;'),
(10, 19, 102, 21, 'that men may declare the name of the LORD in Zion, and his praise in Jerusalem;'),
(1, 19, 102, 21, 'that they may proclaim the name of the LORD in Zion and praise Him in Jerusalem,'),
(5, 19, 102, 21, 'So may they announce the name of the Lord in Zion and his praise in Jerusalem:'),
(7, 19, 102, 21, 'That they may declare the name of the Lord in Sion: and his praise in Jerusalem;'),
(4, 19, 102, 22, 'When the people are gathered together, and the kingdoms, to serve the LORD.'),
(12, 19, 102, 22, 'When the people are assembled, and the kingdoms, to serve the LORD.'),
(3, 19, 102, 22, 'When the peoples are gathered together, And the kingdoms, to serve Jehovah.'),
(8, 19, 102, 22, 'When the peoples are gathered together, and the kingdoms, to serve the LORD.'),
(9, 19, 102, 22, 'When the peoples are gathered together, And the kingdoms, to serve the LORD.'),
(6, 19, 102, 22, 'When the peoples shall be gathered together, and the kingdoms, to serve Jehovah.'),
(14, 19, 102, 22, 'In the peoples being gathered together, And the kingdoms—to serve Jehovah.'),
(11, 19, 102, 22, 'In the gathering of the peoples together, and the kingdoms to serve Jehovah.'),
(13, 19, 102, 22, 'when the peoples are gathered together, the kingdoms, to serve Yahweh.'),
(10, 19, 102, 22, 'when the peoples are gathered together, the kingdoms, to serve the LORD.'),
(1, 19, 102, 22, 'when peoples and kingdoms assemble to serve the LORD.'),
(5, 19, 102, 22, 'while the people convene, along with kings, in order that they may serve the Lord.'),
(7, 19, 102, 22, 'When the people assemble together, and kings, to serve the Lord.'),
(4, 19, 102, 23, 'He weakened my strength in the way; he shortened my days.'),
(12, 19, 102, 23, 'He weakened my strength in the way; he shortened my days.'),
(3, 19, 102, 23, 'He weakened my strength in the way; He shortened my days.'),
(8, 19, 102, 23, 'He weakened my strength in the way; he shortened my days.'),
(9, 19, 102, 23, 'He weakened my strength in the way; He shortened my days.'),
(6, 19, 102, 23, 'He weakened my strength in the way, he shortened my days.'),
(14, 19, 102, 23, 'He hath humbled in the way my power, He hath shortened my days.'),
(11, 19, 102, 23, 'He answered in the way of his strength: he shortened my days.'),
(13, 19, 102, 23, 'He weakened my strength along the course. He shortened my days.'),
(10, 19, 102, 23, 'He weakened my strength along the course. He shortened my days.'),
(1, 19, 102, 23, 'He has broken my strength on the way; He has cut short my days.'),
(5, 19, 102, 23, 'He responded to him in the way of his virtue: Declare to me the brevity of my days.'),
(7, 19, 102, 23, 'He answered him in the way of his strength: Declare unto me the fewness of my days.'),
(4, 19, 102, 24, 'I said, O my God, take me not away in the middle of my days: your years are throughout all generations.'),
(12, 19, 102, 24, 'I said, O my God, take me not away in the midst of my days: thy years are throughout all generations.'),
(3, 19, 102, 24, 'I said, O my God, take me not away in the midst of my days: Thy years are throughout all generations.'),
(8, 19, 102, 24, 'I said, O my God, take me not away in the midst of my days: thy years are throughout all generations.'),
(9, 19, 102, 24, 'I say: ‘O my God, take me not away in the midst of my days, Thou whose years endure throughout all generations.'),
(6, 19, 102, 24, 'I said, My God, take me not away in the midst of my days!... Thy years are from generation to generation.'),
(14, 19, 102, 24, 'I say, ‘My God, take me not up in the midst of my days,’ Through all generations are Thine years.'),
(11, 19, 102, 24, 'Saying, O my God, thou wilt not take me away in the half of my days: thy years in generations of generations.'),
(13, 19, 102, 24, 'I said, “My God, don’t take me away in the midst of my days. Your years are throughout all generations.'),
(10, 19, 102, 24, 'I said, “My God, do not take me away in the midst of my days. Your years are throughout all generations.'),
(1, 19, 102, 24, 'I say: “O my God, do not take me in the midst of my days! Your years go on through all generations.'),
(5, 19, 102, 24, 'Do not call me back in the middle of my days: your years are from generation to generation.'),
(7, 19, 102, 24, 'Call me not away in the midst of my days: thy years are unto generation and generation.'),
(4, 19, 102, 25, 'Of old have you laid the foundation of the earth: and the heavens are the work of your hands.'),
(12, 19, 102, 25, 'Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.'),
(3, 19, 102, 25, 'Of old didst thou lay the foundation of the earth; And the heavens are the work of thy hands.'),
(8, 19, 102, 25, 'Of old hast thou laid the foundation of the earth; and the heavens are the work of thy hands.'),
(9, 19, 102, 25, 'Of old Thou didst lay the foundation of the earth; And the heavens are the work of Thy hands.'),
(6, 19, 102, 25, 'Of old hast thou founded the earth, and the heavens are the work of thy hands:'),
(14, 19, 102, 25, 'Beforetime the earth Thou didst found, And the work of Thy hands are the heavens.'),
(11, 19, 102, 25, 'Before time thou didst found the earth, and the heavens the work of thy hands.'),
(13, 19, 102, 25, 'Of old, you laid the foundation of the earth. The heavens are the work of your hands.'),
(10, 19, 102, 25, 'In the beginning, LORD, you established the foundation of the earth. The heavens are the works of your hands.'),
(1, 19, 102, 25, 'In the beginning You laid the foundations of the earth, and the heavens are the work of Your hands.'),
(5, 19, 102, 25, 'In the beginning, O Lord, you founded the earth. And the heavens are the work of your hands.'),
(7, 19, 102, 25, 'In the beginning, O Lord, thou foundedst the earth: end the heavens are the works of thy hands.'),
(4, 19, 102, 26, 'They shall perish, but you shall endure: yes, all of them shall wax old like a garment; as a clothing shall you change them, and they shall be changed:'),
(12, 19, 102, 26, 'They shall perish, but thou wilt endure: yes, all of them shall grow old like a garment; as a vesture wilt thou change them, and they shall be changed:'),
(3, 19, 102, 26, 'They shall perish, but thou shalt endure; Yea, all of them shall wax old like a garment; As a vesture shalt thou change them, and they shall be changed:'),
(8, 19, 102, 26, 'They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:'),
(9, 19, 102, 26, 'They shall perish, but Thou shalt endure; Yea, all of them shall wax old like a garment; As a vesture shalt Thou change them, and they shall pass away;'),
(6, 19, 102, 26, 'They shall perish, but thou continuest; and all of them shall grow old as a garment: as a vesture shalt thou change them, and they shall be changed.'),
(14, 19, 102, 26, 'They—They perish, and Thou remainest, And all of them as a garment become old, As clothing Thou changest them, And they are changed.'),
(11, 19, 102, 26, 'They shall perish and thou shalt stand. And all they shall fall away as a garment; as clothing thou shalt change them, and they shall be changed.'),
(13, 19, 102, 26, 'They will perish, but you will endure. Yes, all of them will wear out like a garment. You will change them like a cloak, and they will be changed.'),
(10, 19, 102, 26, 'They will perish, but you remain; and they will all wear out like a garment. You will change them like a cloak, and they will be changed.'),
(1, 19, 102, 26, 'They will perish, but You remain; they will all wear out like a garment. Like clothing You will change them, and they will be passed on.'),
(5, 19, 102, 26, 'They will perish, but you remain. And all will grow old like a garment. And, like a blanket, you will change them, and they will be changed.'),
(7, 19, 102, 26, 'They shall perish but thou remainest: and all of them shall grow old like a garment: And as a vesture thou shalt change them, and they shall be changed.'),
(4, 19, 102, 27, 'But you are the same, and your years shall have no end.'),
(12, 19, 102, 27, 'But thou art the same, and thy years will have no end.'),
(3, 19, 102, 27, 'But thou art the same, And thy years shall have no end.'),
(8, 19, 102, 27, 'But thou art the same, and thy years shall have no end.'),
(9, 19, 102, 27, 'But Thou art the selfsame, And Thy years shall have no end.'),
(6, 19, 102, 27, 'But thou art the Same, and thy years shall have no end.'),
(14, 19, 102, 27, 'And Thou art the same, and Thine years are not finished.'),
(11, 19, 102, 27, 'And thou the same, and thy years shall not finish.'),
(13, 19, 102, 27, 'But you are the same. Your years will have no end.'),
(10, 19, 102, 27, 'But you are the same. Your years will have no end.'),
(1, 19, 102, 27, 'But You remain the same, and Your years will never end.'),
(5, 19, 102, 27, 'Yet you are ever yourself, and your years will not decline.'),
(7, 19, 102, 27, 'But thou art always the selfsame, and thy years shall not fail.'),
(4, 19, 102, 28, 'The children of your servants shall continue, and their seed shall be established before you.'),
(12, 19, 102, 28, 'The children of thy servants shall continue, and their seed shall be established before thee.'),
(3, 19, 102, 28, 'The children of thy servants shall continue, And their seed shall be established before thee.'),
(8, 19, 102, 28, 'The children of thy servants shall continue, and their seed shall be established before thee.'),
(9, 19, 102, 28, 'The children of Thy servants shall dwell securely, And their seed shall be established before Thee.’'),
(6, 19, 102, 28, 'The children of thy servants shall abide, and their seed shall be established before thee.'),
(14, 19, 102, 28, 'The sons of Thy servants do continue, And their seed before Thee is established!'),
(11, 19, 102, 28, 'The sons of thy servants shall abide, and their seed shall be prepared before thee.'),
(13, 19, 102, 28, 'The children of your servants will continue. Their seed will be established before you.”'),
(10, 19, 102, 28, 'The children of your servants will continue, and their descendants will be established before you.”'),
(1, 19, 102, 28, 'The children of Your servants will dwell securely, and their descendants will be established before You.”'),
(5, 19, 102, 28, 'The sons of your servants will live, and their offspring will be guided aright in every age.'),
(7, 19, 102, 28, 'The children of thy servants shall continue: and their seed shall be directed for ever.'),
(4, 19, 103, 1, 'Bless the LORD, O my soul: and all that is within me, bless his holy name.'),
(12, 19, 103, 1, 'A Psalm of David. Bless the LORD, O my soul: and all that is within me, bless his holy name.'),
(3, 19, 103, 1, 'A Psalm of David. Bless Jehovah, O my soul; And all that is within me, bless his holy name.'),
(8, 19, 103, 1, 'A Psalm of David. Bless the LORD, O my soul; and all that is within me, bless his holy name.'),
(9, 19, 103, 1, '[A Psalm] of David.  Bless the LORD, O my soul; And all that is within me, bless His holy name.'),
(6, 19, 103, 1, '{[A Psalm] of David.} Bless Jehovah, O my soul; and all that is within me, [bless] his holy name!'),
(14, 19, 103, 1, 'By David. Bless, O my soul, Jehovah, And all my inward parts—His Holy Name.'),
(11, 19, 103, 1, 'To David. Praise Jehovah, O my soul, and all within me, his holy name.'),
(13, 19, 103, 1, 'By David. Praise Yahweh, my soul! All that is within me, praise his holy name!'),
(10, 19, 103, 1, '[By David.] Praise the LORD, my soul, and all that is within me, praise his holy name.'),
(1, 19, 103, 1, 'Of David. Bless the LORD, O my soul; all that is within me, bless His holy name.'),
(5, 19, 103, 1, 'To David himself. Bless the Lord, O my soul, and bless his holy name, all that is within me.'),
(7, 19, 103, 1, 'For David himself. Bless the Lord, O my soul: and let all that is within me bless his holy name.'),
(4, 19, 103, 2, 'Bless the LORD, O my soul, and forget not all his benefits:'),
(12, 19, 103, 2, 'Bless the LORD, O my soul, and forget not all his benefits:'),
(3, 19, 103, 2, 'Bless Jehovah, O my soul, And forget not all his benefits:'),
(8, 19, 103, 2, 'Bless the LORD, O my soul, and forget not all his benefits:'),
(9, 19, 103, 2, 'Bless the LORD, O my soul, And forget not all His benefits;'),
(6, 19, 103, 2, 'Bless Jehovah, O my soul, and forget not all his benefits:'),
(14, 19, 103, 2, 'Bless, O my soul, Jehovah, And forget not all His benefits,'),
(11, 19, 103, 2, 'Praise Jehovah, O my soul, and thou wilt not forget all his acts.'),
(13, 19, 103, 2, 'Praise Yahweh, my soul, and don’t forget all his benefits;'),
(10, 19, 103, 2, 'Praise the LORD, my soul, and do not forget all his benefits;'),
(1, 19, 103, 2, 'Bless the LORD, O my soul, and do not forget all His kind deeds—'),
(5, 19, 103, 2, 'Bless the Lord, O my soul, and do not forget all his recompenses.'),
(7, 19, 103, 2, 'Bless the Lord, O my soul, and never forget all he hath done for thee.'),
(4, 19, 103, 3, 'Who forgives all your iniquities; who heals all your diseases;'),
(12, 19, 103, 3, 'Who forgiveth all thy iniquities; who healeth all thy diseases;'),
(3, 19, 103, 3, 'Who forgiveth all thine iniquities; Who healeth all thy diseases;'),
(8, 19, 103, 3, 'Who forgiveth all thine iniquities; who healeth all thy diseases;'),
(9, 19, 103, 3, 'Who forgiveth all thine iniquity; Who healeth all Thy diseases;'),
(6, 19, 103, 3, 'Who forgiveth all thine iniquities, who healeth all thy diseases;'),
(14, 19, 103, 3, 'Who is forgiving all thine iniquities, Who is healing all thy diseases,'),
(11, 19, 103, 3, 'Forgiving to all thine iniquity, healing to all thy diseases.'),
(13, 19, 103, 3, 'who forgives all your sins; who heals all your diseases;'),
(10, 19, 103, 3, 'who forgives all your sins; who heals all your diseases;'),
(1, 19, 103, 3, 'He who forgives all your iniquities and heals all your diseases,'),
(5, 19, 103, 3, 'He forgives all your iniquities. He heals all your infirmities.'),
(7, 19, 103, 3, 'Who forgiveth all thy iniquities: who healeth all thy diseases.'),
(4, 19, 103, 4, 'Who redeems your life from destruction; who crowns you with loving kindness and tender mercies;'),
(12, 19, 103, 4, 'Who redeemeth thy life from destruction; who crowneth thee with loving-kindness and tender mercies;'),
(3, 19, 103, 4, 'Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies;'),
(8, 19, 103, 4, 'Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies:'),
(9, 19, 103, 4, 'Who redeemeth Thy life from the pit; Who encompasseth thee with lovingkindness and tender mercies;'),
(6, 19, 103, 4, 'Who redeemeth thy life from the pit, who crowneth thee with loving-kindness and tender mercies;'),
(14, 19, 103, 4, 'Who is redeeming from destruction thy life, Who is crowning thee—kindness and mercies,'),
(11, 19, 103, 4, 'Redeeming thy life from corruption, crowning thee with mercy and compassions.'),
(13, 19, 103, 4, 'who redeems your life from destruction; who crowns you with loving kindness and tender mercies;'),
(10, 19, 103, 4, 'who redeems your life from destruction; who crowns you with loving kindness and tender mercies;'),
(1, 19, 103, 4, 'who redeems your life from the Pit and crowns you with loving devotion and compassion,'),
(5, 19, 103, 4, 'He redeems your life from destruction. He crowns you with mercy and compassion.'),
(7, 19, 103, 4, 'Who redeemeth thy life from destruction: who crowneth thee with mercy and compassion.'),
(4, 19, 103, 5, 'Who satisfies your mouth with good things; so that your youth is renewed like the eagle’s.'),
(12, 19, 103, 5, 'Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.'),
(3, 19, 103, 5, 'Who satisfieth thy desire with good things, So that thy youth is renewed like the eagle.'),
(8, 19, 103, 5, 'Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle.'),
(9, 19, 103, 5, 'Who satisfieth thine old age with good things; So that Thy youth is renewed like the eagle.'),
(6, 19, 103, 5, 'Who satisfieth thine old age with good [things]; thy youth is renewed like the eagle’s.'),
(14, 19, 103, 5, 'Who is satisfying with good thy desire, Renew itself as an eagle doth thy youth.'),
(11, 19, 103, 5, 'Satisfying even to thee with good; thy youth shall be renewed as the eagle.'),
(13, 19, 103, 5, 'who satisfies your desire with good things, so that your youth is renewed like the eagle’s.'),
(10, 19, 103, 5, 'who satisfies your desire with good things; your youth is renewed like the eagle’s.'),
(1, 19, 103, 5, 'who satisfies you with good things, so that your youth is renewed like the eagle’s.'),
(5, 19, 103, 5, 'He satisfies your desire with good things. Your youth will be renewed like that of the eagle.'),
(7, 19, 103, 5, 'Who satisfieth thy desire with good things: thy youth shall be renewed like the eagle’s.'),
(4, 19, 103, 6, 'The LORD executes righteousness and judgment for all that are oppressed.'),
(12, 19, 103, 6, 'The LORD executeth righteousness and judgment for all that are oppressed.'),
(3, 19, 103, 6, 'Jehovah executeth righteous acts, And judgments for all that are oppressed.'),
(8, 19, 103, 6, 'The LORD executeth righteous acts, and judgments for all that are oppressed.'),
(9, 19, 103, 6, 'The LORD executeth righteousness, And acts of justice for all that are oppressed.'),
(6, 19, 103, 6, 'Jehovah executeth righteousness and justice for all that are oppressed.'),
(14, 19, 103, 6, 'Jehovah is doing righteousness and judgments For all the oppressed.'),
(11, 19, 103, 6, 'Jehovah did justices and judgments to all being oppressed.'),
(13, 19, 103, 6, 'Yahweh executes righteous acts, and justice for all who are oppressed.'),
(10, 19, 103, 6, 'The LORD executes righteous acts, and justice for all who are oppressed.'),
(1, 19, 103, 6, 'The LORD executes righteousness and justice for all the oppressed.'),
(5, 19, 103, 6, 'The Lord accomplishes mercies, and his judgment is for all who patiently endure injuries.'),
(7, 19, 103, 6, 'The Lord doth mercies, and judgment for all that suffer wrong.'),
(4, 19, 103, 7, 'He made known his ways to Moses, his acts to the children of Israel.'),
(12, 19, 103, 7, 'He made known his ways to Moses, his acts to the children of Israel.'),
(3, 19, 103, 7, 'He made known his ways unto Moses, His doings unto the children of Israel.'),
(8, 19, 103, 7, 'He made known his ways unto Moses, his doings unto the children of Israel.'),
(9, 19, 103, 7, 'He made known His ways unto Moses, His doings unto the children of Israel.'),
(6, 19, 103, 7, 'He made known his ways unto Moses, his acts unto the children of Israel.'),
(14, 19, 103, 7, 'He maketh known His ways to Moses, To the sons of Israel His acts.'),
(11, 19, 103, 7, 'He will make known his ways to Moses, his doings to the sons of Israel.'),
(13, 19, 103, 7, 'He made known his ways to Moses, his deeds to the children of Israel.'),
(10, 19, 103, 7, 'He made known his ways to Moses, his deeds to the children of Israel.'),
(1, 19, 103, 7, 'He made known His ways to Moses, His deeds to the people of Israel.'),
(5, 19, 103, 7, 'He has made his ways known to Moses, his will to the sons of Israel.'),
(7, 19, 103, 7, 'He hath made his ways known to Moses: his wills to the children of Israel.'),
(4, 19, 103, 8, 'The LORD is merciful and gracious, slow to anger, and plenteous in mercy.'),
(12, 19, 103, 8, 'The LORD is merciful and gracious, slow to anger, and abundant in mercy.'),
(3, 19, 103, 8, 'Jehovah is merciful and gracious, Slow to anger, and abundant in lovingkindness.'),
(8, 19, 103, 8, 'The LORD is full of compassion and gracious, slow to anger, and plenteous in mercy.'),
(9, 19, 103, 8, 'The LORD is full of compassion and gracious, Slow to anger, and plenteous in mercy.'),
(6, 19, 103, 8, 'Jehovah is merciful and gracious, slow to anger, and abundant in loving-kindness.'),
(14, 19, 103, 8, 'Merciful and gracious is Jehovah, Slow to anger, and abundant in mercy.'),
(11, 19, 103, 8, 'Jehovah being compassionate and merciful, slow to anger and great of mercy.'),
(13, 19, 103, 8, 'Yahweh is merciful and gracious, slow to anger, and abundant in loving kindness.'),
(10, 19, 103, 8, 'The LORD is merciful and gracious, slow to anger, and abundant in loving kindness.'),
(1, 19, 103, 8, 'The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.'),
(5, 19, 103, 8, 'The Lord is compassionate and merciful, patient and full of mercy.'),
(7, 19, 103, 8, 'The Lord is compassionate and merciful: longsuffering and plenteous in mercy.'),
(4, 19, 103, 9, 'He will not always chide: neither will he keep his anger for ever.'),
(12, 19, 103, 9, 'He will not always chide: neither will he keep his anger for ever.'),
(3, 19, 103, 9, 'He will not always chide; Neither will he keep his anger for ever.'),
(8, 19, 103, 9, 'He will not always chide; neither will he keep his anger for ever.'),
(9, 19, 103, 9, 'He will not always contend; Neither will He keep His anger for ever.'),
(6, 19, 103, 9, 'He will not always chide, neither will he keep [his anger] for ever.'),
(14, 19, 103, 9, 'Not for ever doth He strive, Nor to the age doth He watch.'),
(11, 19, 103, 9, 'He will not contend forever; he will not keep forever.'),
(13, 19, 103, 9, 'He will not always accuse; neither will he stay angry forever.'),
(10, 19, 103, 9, 'He will not always accuse; neither will he stay angry forever.'),
(1, 19, 103, 9, 'He will not always accuse us, nor harbor His anger forever.'),
(5, 19, 103, 9, 'He will not be angry forever, and he will not threaten for eternity.'),
(7, 19, 103, 9, 'He will not always be angry: nor will he threaten for ever.'),
(4, 19, 103, 10, 'He has not dealt with us after our sins; nor rewarded us according to our iniquities.'),
(12, 19, 103, 10, 'He hath not dealt with us according to our sins; nor rewarded us according to our iniquities.'),
(3, 19, 103, 10, 'He hath not dealt with us after our sins, Nor rewarded us after our iniquities.'),
(8, 19, 103, 10, 'He hath not dealt with us after our sins, nor rewarded us after our iniquities.'),
(9, 19, 103, 10, 'He hath not dealt with us after our sins, Nor requited us according to our iniquities.'),
(6, 19, 103, 10, 'He hath not dealt with us according to our sins, nor rewarded us according to our iniquities.'),
(14, 19, 103, 10, 'Not according to our sins hath He done to us, Nor according to our iniquities Hath He conferred benefits upon us.'),
(11, 19, 103, 10, 'He did not to us according to our sins, and he did not recompense upon us according to our iniquities.'),
(13, 19, 103, 10, 'He has not dealt with us according to our sins, nor repaid us for our iniquities.'),
(10, 19, 103, 10, 'He has not dealt with us according to our sins, nor repaid us for our iniquities.'),
(1, 19, 103, 10, 'He has not dealt with us according to our sins or repaid us according to our iniquities.'),
(5, 19, 103, 10, 'He has not dealt with us according to our sins, and he has not repaid us according to our iniquities.'),
(7, 19, 103, 10, 'He hath not dealt with us according to our sins: nor rewarded us according to our iniquities.'),
(4, 19, 103, 11, 'For as the heaven is high above the earth, so great is his mercy toward them that fear him.'),
(12, 19, 103, 11, 'For as the heaven is high above the earth, so great is his mercy towards them that fear him.'),
(3, 19, 103, 11, 'For as the heavens are high above the earth, So great is his lovingkindness toward them that fear him.'),
(8, 19, 103, 11, 'For as the heaven is high above the earth, so great is his mercy toward them that fear him.'),
(9, 19, 103, 11, 'For as the heaven is high above the earth, So great is His mercy toward them that fear Him.'),
(6, 19, 103, 11, 'For as the heavens are high above the earth, so great is his loving-kindness toward them that fear him.'),
(14, 19, 103, 11, 'For, as the height of the heavens is above the earth, His kindness hath been mighty over those fearing Him.'),
(11, 19, 103, 11, 'For as the height of the heavens above the earth, his mercy prevailed upon those fearing him.'),
(13, 19, 103, 11, 'For as the heavens are high above the earth, so great is his loving kindness toward those who fear him.'),
(10, 19, 103, 11, 'For as the heavens are high above the earth, so great is his loving kindness toward those who fear him.'),
(1, 19, 103, 11, 'For as high as the heavens are above the earth, so great is His loving devotion for those who fear Him.'),
(5, 19, 103, 11, 'For according to the height of the heavens above the earth, so has he reinforced his mercy toward those who fear him.'),
(7, 19, 103, 11, 'For according to the height of the heaven above the earth: he hath strengthened his mercy towards them that fear him.'),
(4, 19, 103, 12, 'As far as the east is from the west, so far has he removed our transgressions from us.'),
(12, 19, 103, 12, 'As far as the east is from the west, so far hath he removed our transgressions from us.'),
(3, 19, 103, 12, 'As far as the east is from the west, So far hath he removed our transgressions from us.'),
(8, 19, 103, 12, 'As far as the east is from the west, so far hath he removed our transgressions from us.'),
(9, 19, 103, 12, 'As far as the east is from the west, So far hath He removed our transgressions from us.'),
(6, 19, 103, 12, 'As far as the east is from the west, so far hath he removed our transgressions from us.'),
(14, 19, 103, 12, 'As the distance of east from west He hath put far from us our transgressions.'),
(11, 19, 103, 12, 'As far off as the sunrisings from the west, he removed far from us our transgressions.'),
(13, 19, 103, 12, 'As far as the east is from the west, so far has he removed our transgressions from us.'),
(10, 19, 103, 12, 'As far as the east is from the west, so far has he removed our transgressions from us.'),
(1, 19, 103, 12, 'As far as the east is from the west, so far has He removed our transgressions from us.'),
(5, 19, 103, 12, 'As far as the east is from the west, so far has he removed our iniquities from us.'),
(7, 19, 103, 12, 'As far as the east is from the west, so far hath he removed our iniquities from us.'),
(4, 19, 103, 13, 'Like as a father pities his children, so the LORD pities them that fear him.'),
(12, 19, 103, 13, 'Like as a father pitieth his children, so the LORD pitieth them that fear him.'),
(3, 19, 103, 13, 'Like as a father pitieth his children, So Jehovah pitieth them that fear him.'),
(8, 19, 103, 13, 'Like as a father pitieth his children, so the LORD pitieth them that fear him.'),
(9, 19, 103, 13, 'Like as a father hath compassion upon his children, So hath the LORD compassion upon them that fear Him.'),
(6, 19, 103, 13, 'As a father pitieth [his] children, so Jehovah pitieth them that fear him.'),
(14, 19, 103, 13, 'As a father hath mercy on sons, Jehovah hath mercy on those fearing Him.'),
(11, 19, 103, 13, 'As a father compassionating over his sons, Jehovah compassionated those fearing him.'),
(13, 19, 103, 13, 'Like a father has compassion on his children, so Yahweh has compassion on those who fear him.'),
(10, 19, 103, 13, 'Like a father has compassion on his children, so the LORD has compassion on those who fear him.'),
(1, 19, 103, 13, 'As a father has compassion on his children, so the LORD has compassion on those who fear Him.'),
(5, 19, 103, 13, 'As a father is compassionate to his sons, so has the Lord been compassionate to those who fear him.'),
(7, 19, 103, 13, 'As a father hath compassion on his children, so hath the Lord compassion on them that fear him:'),
(4, 19, 103, 14, 'For he knows our frame; he remembers that we are dust.'),
(12, 19, 103, 14, 'For he knoweth our frame; he remembereth that we are dust.'),
(3, 19, 103, 14, 'For he knoweth our frame; He remembereth that we are dust.'),
(8, 19, 103, 14, 'For he knoweth our frame; he remembereth that we are dust.'),
(9, 19, 103, 14, 'For He knoweth our frame; He remembereth that we are dust.'),
(6, 19, 103, 14, 'For himself knoweth our frame; he remembereth that we are dust.'),
(14, 19, 103, 14, 'For He hath known our frame, Remembering that we are dust.'),
(11, 19, 103, 14, 'For he knew our formation; he remembered that we are dust.'),
(13, 19, 103, 14, 'For he knows how we are made. He remembers that we are dust.'),
(10, 19, 103, 14, 'For he knows how we are made. He remembers that we are dust.'),
(1, 19, 103, 14, 'For He knows our frame; He is mindful that we are dust.'),
(5, 19, 103, 14, 'For he knows our form. He has called to mind that we are dust.'),
(7, 19, 103, 14, 'for he knoweth our frame. He remembereth that we are dust:'),
(4, 19, 103, 15, 'As for man, his days are as grass: as a flower of the field, so he flourishes.'),
(12, 19, 103, 15, 'As for man, his days are as grass: as a flower of the field, so he flourisheth.'),
(3, 19, 103, 15, 'As for man, his days are as grass; As a flower of the field, so he flourisheth.'),
(8, 19, 103, 15, 'As for man, his days are as grass; as a flower of the field, so he flourisheth.'),
(9, 19, 103, 15, 'As for man, his days are as grass; As a flower of the field, so he flourisheth.'),
(6, 19, 103, 15, 'As for man, his days are as grass; as a flower of the field, so he flourisheth:'),
(14, 19, 103, 15, 'Mortal man! as grass are his days, As a flower of the field so he flourisheth;'),
(11, 19, 103, 15, 'Man, his days as grass: as the blossom of the field, thus he will flourish.'),
(13, 19, 103, 15, 'As for man, his days are like grass. As a flower of the field, so he flourishes.'),
(10, 19, 103, 15, 'As for man, his days are like grass. As a flower of the field, so he flourishes.'),
(1, 19, 103, 15, 'As for man, his days are like grass—he blooms like a flower of the field;'),
(5, 19, 103, 15, 'Man: his days are like hay. Like the flower of the field, so will he flourish.'),
(7, 19, 103, 15, 'man’s days are as grass, as the flower of the field so shall he flourish.'),
(4, 19, 103, 16, 'For the wind passes over it, and it is gone; and the place thereof shall know it no more.'),
(12, 19, 103, 16, 'For the wind passeth over it, and it is gone; and its place shall know it no more.'),
(3, 19, 103, 16, 'For the wind passeth over it, and it is gone; And the place thereof shall know it no more.'),
(8, 19, 103, 16, 'For the wind passeth over it, and it is gone; and the place thereof shall know it no more.'),
(9, 19, 103, 16, 'For the wind passeth over it, and it is gone; And the place thereof knoweth it no more.'),
(6, 19, 103, 16, 'For the wind passeth over it, and it is gone, and the place thereof knoweth it no more.'),
(14, 19, 103, 16, 'For a wind hath passed over it, and it is not, And its place doth not discern it any more.'),
(11, 19, 103, 16, 'For the wind passed over upon it and it is not; and its place shall know it no more.'),
(13, 19, 103, 16, 'For the wind passes over it, and it is gone. Its place remembers it no more.'),
(10, 19, 103, 16, 'For the wind passes over it, and it is gone, and its place remembers it no more.'),
(1, 19, 103, 16, 'when the wind passes over, it vanishes, and its place remembers it no more.'),
(5, 19, 103, 16, 'For the spirit in him will pass away, and it will not remain, and he will know his place no longer.'),
(7, 19, 103, 16, 'For the spirit shall pass in him, and he shall not be: and he shall know his place no more.'),
(4, 19, 103, 17, 'But the mercy of the LORD is from everlasting to everlasting on them that fear him, and his righteousness to children’s children;'),
(12, 19, 103, 17, 'But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness to children’s children;'),
(3, 19, 103, 17, 'But the lovingkindness of Jehovah is from everlasting to everlasting upon them that fear him, And his righteousness unto children’s children;'),
(8, 19, 103, 17, 'But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;'),
(9, 19, 103, 17, 'But the mercy of the LORD is from everlasting to everlasting upon them that fear Him, And His righteousness unto children’s children;'),
(6, 19, 103, 17, 'But the loving-kindness of Jehovah is from everlasting and to everlasting, upon them that fear him, and his righteousness unto children’s children,'),
(14, 19, 103, 17, 'And the kindness of Jehovah Is from age even unto age on those fearing Him, And His righteousness to sons’ sons,'),
(11, 19, 103, 17, 'And the mercy of Jehovah is from forever even to forever upon those fearing him, and his justice to sons’ sons.'),
(13, 19, 103, 17, 'But Yahweh’s loving kindness is from everlasting to everlasting with those who fear him, his righteousness to children’s children;'),
(10, 19, 103, 17, 'But the LORD’s loving kindness is from everlasting to everlasting with those who fear him, his righteousness to children’s children;'),
(1, 19, 103, 17, 'But from everlasting to everlasting the loving devotion of the LORD extends to those who fear Him, and His righteousness to their children’s children—'),
(5, 19, 103, 17, 'But the mercy of the Lord is from eternity, and even unto eternity, upon those who fear him. And his justice is with the sons of the sons,'),
(7, 19, 103, 17, 'But the mercy of the Lord is from eternity and unto eternity upon them that fear him: And his justice unto children’s children,'),
(4, 19, 103, 18, 'To such as keep his covenant, and to those that remember his commandments to do them.'),
(12, 19, 103, 18, 'To such as keep his covenant, and to those that remember his commandments to do them.'),
(3, 19, 103, 18, 'To such as keep his covenant, And to those that remember his precepts to do them.'),
(8, 19, 103, 18, 'To such as keep his covenant, and to those that remember his precepts to do them.'),
(9, 19, 103, 18, 'To such as keep His covenant, And to those that remember His precepts to do them.'),
(6, 19, 103, 18, 'To such as keep his covenant and to those that remember his precepts to do them.'),
(14, 19, 103, 18, 'To those keeping His covenant, And to those remembering His precepts to do them.'),
(11, 19, 103, 18, 'To those watching his covenant, and to those remembering his charges to do them.'),
(13, 19, 103, 18, 'to those who keep his covenant, to those who remember to obey his precepts.'),
(10, 19, 103, 18, 'to those who keep his covenant, to those who remember to obey his precepts.'),
(1, 19, 103, 18, 'to those who keep His covenant and remember to obey His precepts.'),
(5, 19, 103, 18, 'with those who serve his covenant and have been mindful of his commandments by doing them.'),
(7, 19, 103, 18, 'to such as keep his covenant, And are mindful of his commandments to do them.'),
(4, 19, 103, 19, 'The LORD has prepared his throne in the heavens; and his kingdom rules over all.'),
(12, 19, 103, 19, 'The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.'),
(3, 19, 103, 19, 'Jehovah hath established his throne in the heavens; And his kingdom ruleth over all.'),
(8, 19, 103, 19, 'The LORD hath established his throne in the heavens; and his kingdom ruleth over all.'),
(9, 19, 103, 19, 'The LORD hath established His throne in the heavens; And His kingdom ruleth over all.'),
(6, 19, 103, 19, 'Jehovah hath established his throne in the heavens, and his kingdom ruleth over all.'),
(14, 19, 103, 19, 'Jehovah in the heavens Hath established His throne, And His kingdom over all hath ruled.'),
(11, 19, 103, 19, 'Jehovah prepared his throne in the heavens; and his kingdom ruled over all.'),
(13, 19, 103, 19, 'Yahweh has established his throne in the heavens. His kingdom rules over all.'),
(10, 19, 103, 19, 'The LORD has established his throne in the heavens. His kingdom rules over all.'),
(1, 19, 103, 19, 'The LORD has established His throne in heaven, and His kingdom rules over all.'),
(5, 19, 103, 19, 'The Lord has prepared his throne in heaven, and his kingdom will rule over all.'),
(7, 19, 103, 19, 'The Lord hath prepared his throne in heaven: and his kingdom shall rule over all.'),
(4, 19, 103, 20, 'Bless the LORD, you his angels, that excel in strength, that do his commandments, hearkening to the voice of his word.'),
(12, 19, 103, 20, 'Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening to the voice of his word.'),
(3, 19, 103, 20, 'Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word.'),
(8, 19, 103, 20, 'Bless the LORD, ye angels of his: ye mighty in strength, that fulfill his word, hearkening unto the voice of his word.'),
(9, 19, 103, 20, 'Bless the LORD, ye angels of His, Ye mighty in strength, that fulfil His word, Hearkening unto the voice of His word.'),
(6, 19, 103, 20, 'Bless Jehovah, ye his angels, mighty in strength, that execute his word, hearkening unto the voice of his word.'),
(14, 19, 103, 20, 'Bless Jehovah, ye His messengers, Mighty in power—doing His word, To hearken to the voice of His Word.'),
(11, 19, 103, 20, 'Praise Jehovah, ye his messengers mighty of strength, doing his word, to hear the voice of his word.'),
(13, 19, 103, 20, 'Praise Yahweh, you angels of his, who are mighty in strength, who fulfill his word, obeying the voice of his word.'),
(10, 19, 103, 20, 'Praise the LORD, all you angels of his, who are mighty in strength, who fulfill his word, obeying the voice of his word.'),
(1, 19, 103, 20, 'Bless the LORD, all His angels mighty in strength who carry out His word, who hearken to the voice of His command.'),
(5, 19, 103, 20, 'Bless the Lord, all you his Angels: powerful in virtue, doing his word, in order to heed the voice of his discourse.'),
(7, 19, 103, 20, 'Bless the Lord, all ye his angels: you that are mighty in strength, and execute his word, hearkening to the voice of his orders.'),
(4, 19, 103, 21, 'Bless you the LORD, all you his hosts; you ministers of his, that do his pleasure.'),
(12, 19, 103, 21, 'Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure.'),
(3, 19, 103, 21, 'Bless Jehovah, all ye his hosts, Ye ministers of his, that do his pleasure.'),
(8, 19, 103, 21, 'Bless the LORD, all ye his hosts; ye ministers of his, that do his pleasure.'),
(9, 19, 103, 21, 'Bless the LORD, all ye His hosts; Ye ministers of His, that do His pleasure.'),
(6, 19, 103, 21, 'Bless Jehovah, all ye his hosts; ye ministers of his that do his will.'),
(14, 19, 103, 21, 'Bless Jehovah, all ye His hosts, His ministers—doing His pleasure.'),
(11, 19, 103, 21, 'Praise Jehovah, all ye his armies; his servants doing his will.'),
(13, 19, 103, 21, 'Praise Yahweh, all you armies of his, you servants of his, who do his pleasure.'),
(10, 19, 103, 21, 'Praise the LORD, all you armies of his, you servants of his, who do his pleasure.'),
(1, 19, 103, 21, 'Bless the LORD, all His hosts, you servants who do His will.'),
(5, 19, 103, 21, 'Bless the Lord, all his hosts: his ministers who do his will.'),
(7, 19, 103, 21, 'Bless the Lord, all ye his hosts: you ministers of his that do his will.'),
(4, 19, 103, 22, 'Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.'),
(12, 19, 103, 22, 'Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.'),
(3, 19, 103, 22, 'Bless Jehovah, all ye his works, In all places of his dominion: Bless Jehovah, O my soul.'),
(8, 19, 103, 22, 'Bless the LORD, all ye his works, in all places of his dominion: bless the LORD, O my soul.'),
(9, 19, 103, 22, 'Bless the LORD, all ye His works, In all places of His dominion; Bless the LORD, O my soul.'),
(6, 19, 103, 22, 'Bless Jehovah, all his works, in all places of his dominion. Bless Jehovah, O my soul!'),
(14, 19, 103, 22, 'Bless Jehovah, all ye His works, In all places of His dominion. Bless, O my soul, Jehovah!'),
(11, 19, 103, 22, 'Praise Jehovah all ye his works in all places of his dominions: praise Jehovah, O my soul.'),
(13, 19, 103, 22, 'Praise Yahweh, all you works of his, in all places of his dominion. Praise Yahweh, my soul!'),
(10, 19, 103, 22, 'Praise the LORD, all you works of his, in all places of his dominion. Praise the LORD, my soul.'),
(1, 19, 103, 22, 'Bless the LORD, all His works in all places of His dominion. Bless the LORD, O my soul!'),
(5, 19, 103, 22, 'Bless the Lord, all his works: in every place of his dominion. Bless the Lord, O my soul.'),
(7, 19, 103, 22, 'Bless the Lord, all his works: in every place of his dominion, O my soul, bless thou the Lord.'),
(4, 19, 104, 1, 'Bless the LORD, O my soul. O LORD my God, you are very great; you are clothed with honor and majesty.'),
(12, 19, 104, 1, 'Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honor and majesty.'),
(3, 19, 104, 1, 'Bless Jehovah, O my soul. O Jehovah my God, thou art very great; Thou art clothed with honor and majesty:'),
(8, 19, 104, 1, 'Bless the LORD O my soul, O LORD my God, thou art very great; thou art clothed with honour and majesty.'),
(9, 19, 104, 1, 'Bless the LORD, O my soul. O LORD my God, Thou art very great; Thou art clothed with glory and majesty.'),
(6, 19, 104, 1, 'Bless Jehovah, O my soul! Jehovah my God, thou art very great; thou art clothed with majesty and splendour;'),
(14, 19, 104, 1, 'Bless, O my soul, Jehovah! Jehovah, my God, Thou hast been very great, Honour and majesty Thou hast put on.'),
(11, 19, 104, 1, 'Praise Jehovah, O my soul. O Jehovah my God thou wert great exceedingly; thou didst put on strength and honor:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 19, 104, 1, 'Bless Yahweh, my soul. Yahweh, my God, you are very great. You are clothed with honor and majesty.'),
(10, 19, 104, 1, 'Bless the LORD, my soul. The LORD, my God, you are very great. You are clothed with splendor and majesty.'),
(1, 19, 104, 1, 'Bless the LORD, O my soul! O LORD my God, You are very great; You are clothed with splendor and majesty.'),
(5, 19, 104, 1, 'To David himself. Bless the Lord, O my soul. O Lord my God, you are exceedingly great. You have clothed yourself with confession and beauty;'),
(7, 19, 104, 1, 'For David himself. Bless the Lord, O my soul: O Lord my God, thou art exceedingly great. Thou hast put on praise and beauty:'),
(4, 19, 104, 2, 'Who cover yourself with light as with a garment: who stretch out the heavens like a curtain:'),
(12, 19, 104, 2, 'Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:'),
(3, 19, 104, 2, 'Who coverest thyself with light as with a garment; Who stretchest out the heavens like a curtain;'),
(8, 19, 104, 2, 'Who coverest thyself with light as with a garment; who stretchest out the heavens like a curtain:'),
(9, 19, 104, 2, 'Who coverest Thyself with light as with a garment, Who stretchest out the heavens like a curtain;'),
(6, 19, 104, 2, 'Covering thyself with light as with a garment, stretching out the heavens like a tent-curtain;—'),
(14, 19, 104, 2, 'Covering himself with light as a garment, Stretching out the heavens as a curtain,'),
(11, 19, 104, 2, 'Being covered with light as a garment: stretching forth the heavens as a curtain:'),
(13, 19, 104, 2, 'He covers himself with light as with a garment. He stretches out the heavens like a curtain.'),
(10, 19, 104, 2, 'He covers himself with light as with a garment. He stretches out the heavens like a curtain.'),
(1, 19, 104, 2, 'He wraps Himself in light as with a garment; He stretches out the heavens like a tent,'),
(5, 19, 104, 2, 'you are dressed with light like a garment, while you stretch out heaven like a tent.'),
(7, 19, 104, 2, 'and art clothed with light as with a garment. Who stretchest out the heaven like a pavilion:'),
(4, 19, 104, 3, 'Who lays the beams of his chambers in the waters: who makes the clouds his chariot: who walks on the wings of the wind:'),
(12, 19, 104, 3, 'Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:'),
(3, 19, 104, 3, 'Who layeth the beams of his chambers in the waters; Who maketh the clouds his chariot; Who walketh upon the wings of the wind;'),
(8, 19, 104, 3, 'Who layeth the beams of his chambers in the waters; who maketh the clouds his chariot; who walketh upon the wings of the wind:'),
(9, 19, 104, 3, 'Who layest the beams of Thine upper chambers in the waters, Who makest the clouds Thy chariot, Who walkest upon the wings of the wind;'),
(6, 19, 104, 3, 'Who layeth the beams of his upper chambers in the waters, who maketh clouds his chariot, who walketh upon the wings of the wind;'),
(14, 19, 104, 3, 'Who is laying the beam of His upper chambers in the waters, Who is making thick clouds His chariot, Who is walking on wings of wind,'),
(11, 19, 104, 3, 'Framing his upper chambers in the waters: setting the clouds his chariot: going upon the wings of the wind.'),
(13, 19, 104, 3, 'He lays the beams of his rooms in the waters. He makes the clouds his chariot. He walks on the wings of the wind.'),
(10, 19, 104, 3, 'He lays the beams of his chambers in the waters. He makes the clouds his chariot. He walks on the wings of the wind.'),
(1, 19, 104, 3, 'laying the beams of His chambers in the waters above, making the clouds His chariot, walking on the wings of the wind.'),
(5, 19, 104, 3, 'You cover its heights with water. You set the clouds as your stairs. You walk upon the wings of the winds.'),
(7, 19, 104, 3, 'who coverest the higher rooms thereof with water. Who makest the clouds thy chariot: who walkest upon the wings of the winds.'),
(4, 19, 104, 4, 'Who makes his angels spirits; his ministers a flaming fire:'),
(12, 19, 104, 4, 'Who maketh his angels spirits; his ministers a flaming fire:'),
(3, 19, 104, 4, 'Who maketh winds his messengers; Flames of fire his ministers;'),
(8, 19, 104, 4, 'Who maketh winds his messengers; his ministers a flaming fire:'),
(9, 19, 104, 4, 'Who makest winds Thy messengers, The flaming fire Thy ministers.'),
(6, 19, 104, 4, 'Who maketh his angels spirits; his ministers a flame of fire.'),
(14, 19, 104, 4, 'Making His messengers—the winds, His ministers—the flaming fire.'),
(11, 19, 104, 4, 'Making his messengers spirits; his servants a fire of flame:'),
(13, 19, 104, 4, 'He makes his messengers winds; his servants flames of fire.'),
(10, 19, 104, 4, 'He makes his angels winds, and his servants a flame of fire.'),
(1, 19, 104, 4, 'He makes the winds His messengers, flames of fire His servants.'),
(5, 19, 104, 4, 'You make your Angels a breath of life, and your ministers a burning fire.'),
(7, 19, 104, 4, 'Who makest thy angels spirits: and thy ministers a burning fire.'),
(4, 19, 104, 5, 'Who laid the foundations of the earth, that it should not be removed for ever.'),
(12, 19, 104, 5, 'Who laid the foundations of the earth, that it should not be removed for ever.'),
(3, 19, 104, 5, 'Who laid the foundations of the earth, That it should not be moved for ever.'),
(8, 19, 104, 5, 'Who laid the foundations of the earth, that it should not be moved for ever.'),
(9, 19, 104, 5, 'Who didst establish the earth upon its foundations, That it should not be moved for ever and ever;'),
(6, 19, 104, 5, 'He laid the earth upon its foundations: it shall not be removed for ever.'),
(14, 19, 104, 5, 'He hath founded earth on its bases, It is not moved to the age and for ever.'),
(11, 19, 104, 5, 'Founding the earth upon her bases, she shall not be moved forever and even.'),
(13, 19, 104, 5, 'He laid the foundations of the earth, that it should not be moved forever.'),
(10, 19, 104, 5, 'He laid the foundations of the earth, that it should not be moved forever and ever.'),
(1, 19, 104, 5, 'He set the earth on its foundations, never to be moved.'),
(5, 19, 104, 5, 'You founded the earth upon its stable base. It will not be bent from age to age.'),
(7, 19, 104, 5, 'Who hast founded the earth upon its own bases: it shall not be moved for ever and ever.'),
(4, 19, 104, 6, 'You covered it with the deep as with a garment: the waters stood above the mountains.'),
(12, 19, 104, 6, 'Thou coveredst it with the deep as with a garment: the waters stood above the mountains.'),
(3, 19, 104, 6, 'Thou coveredst it with the deep as with a vesture; The waters stood above the mountains.'),
(8, 19, 104, 6, 'Thou coveredst it with the deep as with a vesture; the waters stood above the mountains.'),
(9, 19, 104, 6, 'Thou didst cover it with the deep as with a vesture; The waters stood above the mountains.'),
(6, 19, 104, 6, 'Thou hadst covered it with the deep, as with a vesture; the waters stood above the mountains:'),
(14, 19, 104, 6, 'The abyss! as with clothing Thou hast covered it, Above hills do waters stand.'),
(11, 19, 104, 6, 'The deep thou coveredst it as a garment: the waters will stand upon the mountains.'),
(13, 19, 104, 6, 'You covered it with the deep as with a cloak. The waters stood above the mountains.'),
(10, 19, 104, 6, 'You covered it with the deep as with a cloak. The waters stood above the mountains.'),
(1, 19, 104, 6, 'You covered it with the deep like a garment; the waters stood above the mountains.'),
(5, 19, 104, 6, 'The abyss, like a garment, is its clothing. The waters will remain standing above the mountains.'),
(7, 19, 104, 6, 'The deep like a garment is its clothing: above the mountains shall the waters stand.'),
(4, 19, 104, 7, 'At your rebuke they fled; at the voice of your thunder they hurried away.'),
(12, 19, 104, 7, 'At thy rebuke they fled; at the voice of thy thunder they hasted away.'),
(3, 19, 104, 7, 'At thy rebuke they fled; At the voice of thy thunder they hasted away'),
(8, 19, 104, 7, 'At thy rebuke they fled; at the voice of thy thunder they hasted away;'),
(9, 19, 104, 7, 'At Thy rebuke they fled, At the voice of Thy thunder they hasted away—'),
(6, 19, 104, 7, 'At thy rebuke they fled, at the voice of thy thunder they hasted away;—'),
(14, 19, 104, 7, 'From Thy rebuke they flee, From the voice of Thy thunder haste away.'),
(11, 19, 104, 7, 'From thy rebuke they shall flee; from the voice of thy thunder they shall be terrified.'),
(13, 19, 104, 7, 'At your rebuke they fled. At the voice of your thunder they hurried away.'),
(10, 19, 104, 7, 'At your rebuke they fled. At the voice of your thunder they hurried away.'),
(1, 19, 104, 7, 'At Your rebuke the waters fled; at the sound of Your thunder they hurried away—'),
(5, 19, 104, 7, 'At your rebuke, they will flee. At the voice of your thunder, they will dread.'),
(7, 19, 104, 7, 'At thy rebuke they shall flee: at the voice of thy thunder they shall fear.'),
(4, 19, 104, 8, 'They go up by the mountains; they go down by the valleys to the place which you have founded for them.'),
(12, 19, 104, 8, 'They go up by the mountains; they go down by the valleys to the place which thou hast founded for them.'),
(3, 19, 104, 8, '(The mountains rose, the valleys sank down) Unto the place which thou hadst founded for them.'),
(8, 19, 104, 8, 'They went up by the mountains, they went down by the valleys, unto the place which thou hadst founded for them.'),
(9, 19, 104, 8, 'The mountains rose, the valleys sank down—Unto the place which Thou hadst founded for them;'),
(6, 19, 104, 8, 'The mountains rose, the valleys sank, unto the place which thou hadst founded for them;—'),
(14, 19, 104, 8, 'They go up hills—they go down valleys, Unto a place Thou hast founded for them.'),
(11, 19, 104, 8, 'They shall go up the mountains; they shall go down into the valleys to the place: this thou didst found for them.'),
(13, 19, 104, 8, 'The mountains rose, the valleys sank down, to the place which you had assigned to them.'),
(10, 19, 104, 8, 'The mountains rose, the valleys sank down, to the place which you had assigned to them.'),
(1, 19, 104, 8, 'the mountains rose and the valleys sank to the place You assigned for them—'),
(5, 19, 104, 8, 'The mountains ascend, and the plains descend, to the place which you have founded for them.'),
(7, 19, 104, 8, 'The mountains ascend, and the plains descend into the place which thou hast founded for them.'),
(4, 19, 104, 9, 'You have set a bound that they may not pass over; that they turn not again to cover the earth.'),
(12, 19, 104, 9, 'Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.'),
(3, 19, 104, 9, 'Thou hast set a bound that they may not pass over; That they turn not again to cover the earth.'),
(8, 19, 104, 9, 'Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.'),
(9, 19, 104, 9, 'Thou didst set a bound which they should not pass over, That they might not return to cover the earth.'),
(6, 19, 104, 9, 'Thou hast set a bound which they may not pass over, that they turn not again to cover the earth.'),
(14, 19, 104, 9, 'A border Thou hast set, they pass not over, They turn not back to cover the earth.'),
(11, 19, 104, 9, 'Thou didst set a bound they shall not pass over; they shall not turn bark to cover the earth.'),
(13, 19, 104, 9, 'You have set a boundary that they may not pass over; that they don’t turn again to cover the earth.'),
(10, 19, 104, 9, 'You have set a boundary that they may not pass over; that they do not turn again to cover the earth.'),
(1, 19, 104, 9, 'You set a boundary they cannot cross, that they may never again cover the earth.'),
(5, 19, 104, 9, 'You have set a limit that they will not cross. And they will not return to cover the earth.'),
(7, 19, 104, 9, 'Thou hast set a bound which they shall not pass over; neither shall they return to cover the earth.'),
(4, 19, 104, 10, 'He sends the springs into the valleys, which run among the hills.'),
(12, 19, 104, 10, 'He sendeth the springs into the valleys, which run among the hills.'),
(3, 19, 104, 10, 'He sendeth forth springs into the valleys; They run among the mountains;'),
(8, 19, 104, 10, 'He sendeth forth springs into the valleys; they run among the mountains:'),
(9, 19, 104, 10, 'Who sendest forth springs into the valleys; They run between the mountains;'),
(6, 19, 104, 10, 'He sendeth the springs into the valleys: they run among the mountains;'),
(14, 19, 104, 10, 'Who is sending forth fountains in valleys, Between hills they go on.'),
(11, 19, 104, 10, 'Sending forth fountains into the valleys, they will go between the mountains.'),
(13, 19, 104, 10, 'He sends forth springs into the valleys. They run among the mountains.'),
(10, 19, 104, 10, 'He sends forth springs into the valleys. They run among the mountains.'),
(1, 19, 104, 10, 'He sends forth springs in the valleys; they flow between the mountains.'),
(5, 19, 104, 10, 'You spring forth fountains in steep valleys. The waters will cross through the midst of the mountains.'),
(7, 19, 104, 10, 'Thou sendest forth springs in the vales: between the midst of the hills the waters shall pass.'),
(4, 19, 104, 11, 'They give drink to every beast of the field: the wild asses quench their thirst.'),
(12, 19, 104, 11, 'They give drink to every beast of the field: the wild asses quench their thirst.'),
(3, 19, 104, 11, 'They give drink to every beast of the field; The wild asses quench their thirst.'),
(8, 19, 104, 11, 'They give drink to every beast of the field; the wild asses quench their thirst.'),
(9, 19, 104, 11, 'They give drink to every beast of the field, The wild asses quench their thirst.'),
(6, 19, 104, 11, 'They give drink to every beast of the field; the wild asses quench their thirst.'),
(14, 19, 104, 11, 'They water every beast of the field, Wild asses break their thirst.'),
(11, 19, 104, 11, 'They shall water all the beasts of the field: the wild asses shall break their thirst.'),
(13, 19, 104, 11, 'They give drink to every animal of the field. The wild donkeys quench their thirst.'),
(10, 19, 104, 11, 'They give drink to every animal of the field. The wild donkeys quench their thirst.'),
(1, 19, 104, 11, 'They give drink to every beast of the field; the wild donkeys quench their thirst.'),
(5, 19, 104, 11, 'All the wild beasts of the field will drink. The wild donkeys will anticipate in their thirst.'),
(7, 19, 104, 11, 'All the beasts of the field shall drink: the wild asses shall expect in their thirst.'),
(4, 19, 104, 12, 'By them shall the fowls of the heaven have their habitation, which sing among the branches.'),
(12, 19, 104, 12, 'By them shall the fowls of the heaven have their habitation, which sing among the branches.'),
(3, 19, 104, 12, 'By them the birds of the heavens have their habitation; They sing among the branches.'),
(8, 19, 104, 12, 'By them the fowl of the heaven have their habitation, they sing among the branches.'),
(9, 19, 104, 12, 'Beside them dwell the fowl of the heaven, From among the branches they sing.'),
(6, 19, 104, 12, 'The birds of heaven dwell by them; they give forth their voice from among the branches.'),
(14, 19, 104, 12, 'By them the fowl of the heavens doth dwell, From between the branches They give forth the voice.'),
(11, 19, 104, 12, 'Upon them the birds of the heavens shall dwell, from between their boughs they shall give a voice.'),
(13, 19, 104, 12, 'The birds of the sky nest by them. They sing among the branches.'),
(10, 19, 104, 12, 'The birds of the sky nest by them; among the branches they give forth a sound.'),
(1, 19, 104, 12, 'The birds of the air nest beside the springs; they sing among the branches.'),
(5, 19, 104, 12, 'Above them, the flying things of the air will dwell. From the midst of the rocks, they will utter voices.'),
(7, 19, 104, 12, 'Over them the birds of the air shall dwell: from the midst of the rocks they shall give forth their voices.'),
(4, 19, 104, 13, 'He waters the hills from his chambers: the earth is satisfied with the fruit of your works.'),
(12, 19, 104, 13, 'He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works.'),
(3, 19, 104, 13, 'He watereth the mountains from his chambers: The earth is filled with the fruit of thy works.'),
(8, 19, 104, 13, 'He watereth the mountains from his chambers: the earth is satisfied with the fruit of thy works.'),
(9, 19, 104, 13, 'Who waterest the mountains from Thine upper chambers; The earth is full of the fruit of Thy works.'),
(6, 19, 104, 13, 'He watereth the mountains from his upper-chambers: the earth is satisfied with the fruit of thy works.'),
(14, 19, 104, 13, 'Watering hills from His upper chambers, From the fruit of Thy works is the earth satisfied.'),
(11, 19, 104, 13, 'Watering the mountains from his upper chambers: with the fruit of thy work shall the earth be filled.'),
(13, 19, 104, 13, 'He waters the mountains from his rooms. The earth is filled with the fruit of your works.'),
(10, 19, 104, 13, 'He waters the mountains from his chambers. The earth is filled with the fruit of your works.'),
(1, 19, 104, 13, 'He waters the mountains from His chambers; the earth is satisfied by the fruit of His works.'),
(5, 19, 104, 13, 'You irrigate the mountains from your heights. The earth will be satiated from the fruit of your works,'),
(7, 19, 104, 13, 'Thou waterest the hills from thy upper rooms: the earth shall be filled with the fruit of thy works:'),
(4, 19, 104, 14, 'He causes the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;'),
(12, 19, 104, 14, 'He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;'),
(3, 19, 104, 14, 'He causeth the grass to grow for the cattle, And herb for the service of man; That he may bring forth food out of the earth,'),
(8, 19, 104, 14, 'He causeth the grass to grow for the cattle, and herb for the service of man; that he may bring forth food out of the earth:'),
(9, 19, 104, 14, 'Who causeth the grass to spring up for the cattle, And herb for the service of man; To bring forth bread out of the earth,'),
(6, 19, 104, 14, 'He maketh the grass to grow for the cattle, and herb for the service of man; bringing forth bread out of the earth,'),
(14, 19, 104, 14, 'Causing grass to spring up for cattle, And herb for the service of man, To bring forth bread from the earth,'),
(11, 19, 104, 14, 'Causing grass to spring up for the cattle, and the green herb for the service of man, to bring forth bread from the earth:'),
(13, 19, 104, 14, 'He causes the grass to grow for the livestock, and plants for man to cultivate, that he may bring forth food out of the earth:'),
(10, 19, 104, 14, 'He causes the grass to grow for the livestock, and plants for man to cultivate, that he may bring forth food out of the earth:'),
(1, 19, 104, 14, 'He makes the grass grow for the livestock and provides crops for man to cultivate, bringing forth food from the earth:'),
(5, 19, 104, 14, 'producing grass for cattle and herbs for the service of men. So may you draw bread from the earth,'),
(7, 19, 104, 14, 'Bringing forth grass for cattle, and herb for the service of men. That thou mayst bring bread out of the earth:'),
(4, 19, 104, 15, 'And wine that makes glad the heart of man, and oil to make his face to shine, and bread which strengthens man’s heart.'),
(12, 19, 104, 15, 'And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.'),
(3, 19, 104, 15, 'And wine that maketh glad the heart of man, And oil to make his face to shine, And bread that strengtheneth man’s heart.'),
(8, 19, 104, 15, 'And wine that maketh glad the heart of man, and oil to make his face to shine, and bread that strengtheneth man’s heart.'),
(9, 19, 104, 15, 'And wine that maketh glad the heart of man, Making the face brighter than oil, And bread that stayeth man’s heart.'),
(6, 19, 104, 15, 'And wine which gladdeneth the heart of man; making [his] face shine with oil; and with bread he strengtheneth man’s heart.'),
(14, 19, 104, 15, 'And wine—it rejoiceth the heart of man, To cause the face to shine from oil, And bread—the heart of man it supporteth.'),
(11, 19, 104, 15, 'And wine will gladden the heart of man, to cause the face to shine from oil, and bread will support the heart of man.'),
(13, 19, 104, 15, 'wine that makes glad the heart of man, oil to make his face to shine, and bread that strengthens man’s heart.'),
(10, 19, 104, 15, 'wine that makes glad the heart of man, oil to make his face to shine, and bread that strengthens man’s heart.'),
(1, 19, 104, 15, 'wine that gladdens the heart of man, oil that makes his face to shine, and bread that sustains his heart.'),
(5, 19, 104, 15, 'and wine, in order to cheer the heart of man. Then he may gladden his face with oil, and bread will confirm the heart of man.'),
(7, 19, 104, 15, 'and that wine may cheer the heart of man. That he may make the face cheerful with oil: and that bread may strengthen man’s heart.'),
(4, 19, 104, 16, 'The trees of the LORD are full of sap; the cedars of Lebanon, which he has planted;'),
(12, 19, 104, 16, 'The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted;'),
(3, 19, 104, 16, 'The trees of Jehovah are filled with moisture, The cedars of Lebanon, which he hath planted;'),
(8, 19, 104, 16, 'The trees of the LORD are satisfied; the cedars of Lebanon, which he hath planted;'),
(9, 19, 104, 16, 'The trees of the LORD have their fill, The cedars of Lebanon, which He hath planted;'),
(6, 19, 104, 16, 'The trees of Jehovah are satisfied, the cedars of Lebanon, which he hath planted,'),
(14, 19, 104, 16, 'Satisfied are the trees of Jehovah, Cedars of Lebanon that He hath planted,'),
(11, 19, 104, 16, 'And the trees of Jehovah shall be satisfied; the cedars of Lebanon which he planted;'),
(13, 19, 104, 16, 'Yahweh’s trees are well watered, the cedars of Lebanon, which he has planted;'),
(10, 19, 104, 16, 'The LORD’s trees are well watered, the cedars of Lebanon, which he has planted;'),
(1, 19, 104, 16, 'The trees of the LORD have their fill, the cedars of Lebanon that He planted,'),
(5, 19, 104, 16, 'The trees of the field will be saturated, along with the cedars of Lebanon, which he planted.'),
(7, 19, 104, 16, 'The trees of the field shall be filled, and the cedars of Libanus which he hath planted:'),
(4, 19, 104, 17, 'Where the birds make their nests: as for the stork, the fir trees are her house.'),
(12, 19, 104, 17, 'Where the birds make their nests: as for the stork, the fir-trees are her house.'),
(3, 19, 104, 17, 'Where the birds make their nests: As for the stork, the fir-trees are her house.'),
(8, 19, 104, 17, 'Where the birds make their nests: as for the stork, the fir trees are her house.'),
(9, 19, 104, 17, 'Wherein the birds make their nests; As for the stork, the fir-trees are her house.'),
(6, 19, 104, 17, 'Where the birds make their nests; [as for] the stork, the fir trees are her house.'),
(14, 19, 104, 17, 'Where birds do make nests, The stork—the firs are her house.'),
(11, 19, 104, 17, 'Where there the sparrows will nest: the stork, the cypresses her house.'),
(13, 19, 104, 17, 'where the birds make their nests. The stork makes its home in the fir trees.'),
(10, 19, 104, 17, 'where the birds make their nests. The stork makes its home in the fir trees.'),
(1, 19, 104, 17, 'where the birds build their nests; the stork makes her home in the cypresses.'),
(5, 19, 104, 17, 'There, the sparrows will make their nests. The leader of them is the house of the heron.'),
(7, 19, 104, 17, 'there the sparrows shall make their nests. The highest of them is the house of the heron.'),
(4, 19, 104, 18, 'The high hills are a refuge for the wild goats; and the rocks for the conies.'),
(12, 19, 104, 18, 'The high hills are a refuge for the wild goats; and the rocks for the conies.'),
(3, 19, 104, 18, 'The high mountains are for the wild goats; The rocks are a refuge for the conies.'),
(8, 19, 104, 18, 'The high mountains are for the wild goats; the rocks are a refuge for the conies.'),
(9, 19, 104, 18, 'The high mountains are for the wild goats; The rocks are a refuge for the conies.'),
(6, 19, 104, 18, 'The high mountains are for the wild goats; the cliffs, a refuge for the rock-badgers.'),
(14, 19, 104, 18, 'The high hills are for wild goats, Rocks are a refuge for conies,'),
(11, 19, 104, 18, 'The high mountains for the wild goats; the rocks a refuge for the conies.'),
(13, 19, 104, 18, 'The high mountains are for the wild goats. The rocks are a refuge for the rock badgers.'),
(10, 19, 104, 18, 'The high mountains are for the wild goats. The rocks are a refuge for the rock badgers.'),
(1, 19, 104, 18, 'The high mountains are for the wild goats, the cliffs a refuge for the rock badgers.'),
(5, 19, 104, 18, 'The heights of the hills are for the deer; the rock is a refuge for the hedgehog.'),
(7, 19, 104, 18, 'The high hills are a refuge for the harts, the rock for the irchins.'),
(4, 19, 104, 19, 'He appointed the moon for seasons: the sun knows his going down.'),
(12, 19, 104, 19, 'He appointeth the moon for seasons: the sun knoweth his going down.'),
(3, 19, 104, 19, 'He appointed the moon for seasons: The sun knoweth his going down.'),
(8, 19, 104, 19, 'He appointed the moon for seasons: the sun knoweth his going down.'),
(9, 19, 104, 19, 'Who appointedst the moon for seasons; The sun knoweth his going down.'),
(6, 19, 104, 19, 'He made the moon for seasons: the sun knoweth its going down.'),
(14, 19, 104, 19, 'He made the moon for seasons, The sun hath known his place of entrance.'),
(11, 19, 104, 19, 'He made the moon for the appointments: the sun knew his going down.'),
(13, 19, 104, 19, 'He appointed the moon for seasons. The sun knows when to set.'),
(10, 19, 104, 19, 'He appointed the moon for seasons. The sun knows when to set.'),
(1, 19, 104, 19, 'He made the moon to mark the seasons; the sun knows when to set.'),
(5, 19, 104, 19, 'He has made the moon for seasons; the sun knows its setting.'),
(7, 19, 104, 19, 'He hath made the moon for seasons: the sun knoweth his going down.'),
(4, 19, 104, 20, 'You make darkness, and it is night: wherein all the beasts of the forest do creep forth.'),
(12, 19, 104, 20, 'Thou makest darkness, and it is night: in which all the beasts of the forest do creep forth.'),
(3, 19, 104, 20, 'Thou makest darkness, and it is night, Wherein all the beasts of the forest creep forth.'),
(8, 19, 104, 20, 'Thou makest darkness, and it is night; Wherein all the beasts of the forest do creep forth.'),
(9, 19, 104, 20, 'Thou makest darkness, and it is night, Wherein all the beasts of the forest do creep forth.'),
(6, 19, 104, 20, 'Thou makest darkness, and it is night, wherein all the beasts of the forest creep forth:'),
(14, 19, 104, 20, 'Thou settest darkness, and it is night, In it doth every beast of the forest creep.'),
(11, 19, 104, 20, 'Thou didst set darkness and it will be night: in it all the beasts of the forest shall creep.'),
(13, 19, 104, 20, 'You make darkness, and it is night, in which all the animals of the forest prowl.'),
(10, 19, 104, 20, 'You make darkness, and it is night, in which all the animals of the forest prowl.'),
(1, 19, 104, 20, 'You bring darkness, and it becomes night, when all the beasts of the forest prowl.'),
(5, 19, 104, 20, 'You appointed darkness, and it has become night; all the beasts of the forest will cross through it.'),
(7, 19, 104, 20, 'Thou hast appointed darkness, and it is night: in it shall all the beasts of the woods go about:'),
(4, 19, 104, 21, 'The young lions roar after their prey, and seek their meat from God.'),
(12, 19, 104, 21, 'The young lions roar after their prey, and seek their food from God.'),
(3, 19, 104, 21, 'The young lions roar after their prey, And seek their food from God.'),
(8, 19, 104, 21, 'The young lions roar after their prey, and seek their meat from God.'),
(9, 19, 104, 21, 'The young lions roar after their prey, And seek their food from God.'),
(6, 19, 104, 21, 'The young lions roar after the prey, and to seek their food from God.'),
(14, 19, 104, 21, 'The young lions are roaring for prey, And to seek from God their food.'),
(11, 19, 104, 21, 'The young lions roaring for prey, and to seek from God their food.'),
(13, 19, 104, 21, 'The young lions roar after their prey, and seek their food from God.'),
(10, 19, 104, 21, 'The young lions roar after their prey, and seek their food from God.'),
(1, 19, 104, 21, 'The young lions roar for their prey and seek their food from God.'),
(5, 19, 104, 21, 'The young lions will roar, while searching for and seizing their meal from God.'),
(7, 19, 104, 21, 'The young lions roaring after their prey, and seeking their meat from God.'),
(4, 19, 104, 22, 'The sun rises, they gather themselves together, and lay them down in their dens.'),
(12, 19, 104, 22, 'The sun ariseth, they collect, and lay themselves down in their dens.'),
(3, 19, 104, 22, 'The sun ariseth, they get them away, And lay them down in their dens.'),
(8, 19, 104, 22, 'The sun ariseth, they get them away, and lay them down in their dens.'),
(9, 19, 104, 22, 'The sun ariseth, they slink away, And couch in their dens.'),
(6, 19, 104, 22, 'The sun ariseth, they retreat, and lay them down in their dens.'),
(14, 19, 104, 22, 'The sun riseth, they are gathered, And in their dens they crouch.'),
(11, 19, 104, 22, 'The sun shall rise, they will be gathered together, and in their dens they will lie down.'),
(13, 19, 104, 22, 'The sun rises, and they steal away, and lay down in their dens.'),
(10, 19, 104, 22, 'The sun rises, and they steal away, and lie down in their dens.'),
(1, 19, 104, 22, 'The sun rises, and they withdraw; they lie down in their dens.'),
(5, 19, 104, 22, 'The sun arose, and they were gathered together; and in their dens, they will lie down together.'),
(7, 19, 104, 22, 'The sun ariseth, and they are gathered together: and they shall lie down in their dens.'),
(4, 19, 104, 23, 'Man goes forth to his work and to his labor until the evening.'),
(12, 19, 104, 23, 'Man goeth forth to his work and to his labor until the evening.'),
(3, 19, 104, 23, 'Man goeth forth unto his work And to his labor until the evening.'),
(8, 19, 104, 23, 'Man goeth forth unto his work and to his labour until the evening.'),
(9, 19, 104, 23, 'Man goeth forth unto his work And to his labour until the evening.'),
(6, 19, 104, 23, 'Man goeth forth unto his work, and to his labour until the evening.'),
(14, 19, 104, 23, 'Man goeth forth to his work, And to his service—till evening.'),
(11, 19, 104, 23, 'Man will go forth to his work, and to his labor even to evening.'),
(13, 19, 104, 23, 'Man goes forth to his work, to his labor until the evening.'),
(10, 19, 104, 23, 'Man goes forth to his work, to his labor until the evening.'),
(1, 19, 104, 23, 'Man goes forth to his work and to his labor until evening.'),
(5, 19, 104, 23, 'Man will go forth to his work and to his activities, until the evening.'),
(7, 19, 104, 23, 'Man shall go forth to his work, and to his labour until the evening.'),
(4, 19, 104, 24, 'O LORD, how manifold are your works! in wisdom have you made them all: the earth is full of your riches.'),
(12, 19, 104, 24, 'O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.'),
(3, 19, 104, 24, 'O Jehovah, how manifold are thy works! In wisdom hast thou made them all: The earth is full of thy riches.'),
(8, 19, 104, 24, 'O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.'),
(9, 19, 104, 24, 'How manifold are Thy works, O LORD! In wisdom hast Thou made them all; The earth is full of Thy creatures.'),
(6, 19, 104, 24, 'How manifold are thy works, O Jehovah! in wisdom hast thou made them all: the earth is full of thy riches.'),
(14, 19, 104, 24, 'How many have been Thy works, O Jehovah, All of them in wisdom Thou hast made, Full is the earth of thy possessions.'),
(11, 19, 104, 24, 'How thy works were multiplied. O Jehovah! in wisdom thou madest them all: the earth was filled with thy possessions.'),
(13, 19, 104, 24, 'Yahweh, how many are your works! In wisdom have you made them all. The earth is full of your riches.'),
(10, 19, 104, 24, 'LORD, how many are your works. In wisdom have you made them all. The earth is full of your riches.'),
(1, 19, 104, 24, 'How many are Your works, O LORD! In wisdom You have made them all; the earth is full of Your creatures.'),
(5, 19, 104, 24, 'How great are your works, O Lord! You have made all things in wisdom. The earth has been filled with your possessions.'),
(7, 19, 104, 24, 'How great are thy works, O Lord? thou hast made all things in wisdom: the earth is filled with thy riches.'),
(4, 19, 104, 25, 'So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.'),
(12, 19, 104, 25, 'So is this great and wide sea, in which are creeping animals innumerable, both small and great beasts.'),
(3, 19, 104, 25, 'Yonder is the sea, great and wide, Wherein are things creeping innumerable, Both small and great beasts.'),
(8, 19, 104, 25, 'Yonder is the sea, great and wide, wherein are things creeping innumerable, both small and great beasts.'),
(9, 19, 104, 25, 'Yonder sea, great and wide, Therein are creeping things innumerable, Living creatures, both small and great.'),
(6, 19, 104, 25, 'Yonder is the great and wide sea: therein are moving things innumerable, living creatures small and great.'),
(14, 19, 104, 25, 'This, the sea, great and broad of sides, There are moving things—innumerable, Living creatures—small with great.'),
(11, 19, 104, 25, 'This great and broad sea, hands there of the creeping thing, and no number of the beasts, small with great.'),
(13, 19, 104, 25, 'There is the sea, great and wide, in which are innumerable living things, both small and large animals.'),
(10, 19, 104, 25, 'There is the sea, great and wide, in which are innumerable living things, both small and large animals.'),
(1, 19, 104, 25, 'Here is the sea, vast and wide, teeming with creatures beyond number, living things both great and small.'),
(5, 19, 104, 25, 'This sea is great and its hands are spacious. There are creeping things without number: the small animals with the great.'),
(7, 19, 104, 25, 'So is this great sea, which stretcheth wide its arms: there are creeping things without number: Creatures little and great.'),
(4, 19, 104, 26, 'There go the ships: there is that leviathan, whom you have made to play therein.'),
(12, 19, 104, 26, 'There go the ships: there is that leviathan, which thou hast made to play therein.'),
(3, 19, 104, 26, 'There go the ships; There is leviathan, whom thou hast formed to play therein.'),
(8, 19, 104, 26, 'There go the ships; there is leviathan, whom thou hast formed to take his pastime therein.'),
(9, 19, 104, 26, 'There go the ships; There is leviathan, whom Thou hast formed to sport therein.'),
(6, 19, 104, 26, 'There go the ships; [there] that leviathan, which thou hast formed to play therein.'),
(14, 19, 104, 26, 'There do ships go: leviathan, That Thou hast formed to play in it.'),
(11, 19, 104, 26, 'There the ships will go: the sea monster thou didst form to play in it.'),
(13, 19, 104, 26, 'There the ships go, and leviathan, whom you formed to play there.'),
(10, 19, 104, 26, 'There the ships go, and leviathan, whom you formed to play there.'),
(1, 19, 104, 26, 'There the ships pass, and Leviathan, which You formed to frolic there.'),
(5, 19, 104, 26, 'There, the ships will pass by this sea-serpent that you have formed to mock them.'),
(7, 19, 104, 26, 'There the ships shall go. This sea dragon which thou hast formed to play therein.'),
(4, 19, 104, 27, 'These wait all on you; that you may give them their meat in due season.'),
(12, 19, 104, 27, 'These wait all upon thee; that thou mayest give them their food in due season.'),
(3, 19, 104, 27, 'These wait all for thee, That thou mayest give them their food in due season.'),
(8, 19, 104, 27, 'These wait all upon thee, that thou mayest give them their meat in due season.'),
(9, 19, 104, 27, 'All of them wait for Thee, That Thou mayest give them their food in due season.'),
(6, 19, 104, 27, 'These all look unto thee, that thou mayest give their food in its season:'),
(14, 19, 104, 27, 'All of them unto Thee do look, To give their food in its season.'),
(11, 19, 104, 27, 'They will all wait for thee to give their food in its time.'),
(13, 19, 104, 27, 'These all wait for you, that you may give them their food in due season.'),
(10, 19, 104, 27, 'All of them look to you to give them their food at the proper time.'),
(1, 19, 104, 27, 'All creatures look to You to give them their food in due season.'),
(5, 19, 104, 27, 'All these expect you to give them food in due time.'),
(7, 19, 104, 27, 'All expect of thee that thou give them food in season.'),
(4, 19, 104, 28, 'That you give them they gather: you open your hand, they are filled with good.'),
(12, 19, 104, 28, 'That which thou givest them, they gather: thou openest thy hand, they are filled with good.'),
(3, 19, 104, 28, 'Thou givest unto them, they gather; Thou openest thy hand, they are satisfied with good.'),
(8, 19, 104, 28, 'That thou givest unto them they gather; thou openest thine hand, they are satisfied with good.'),
(9, 19, 104, 28, 'Thou givest it unto them, they gather it; Thou openest Thy hand, they are satisfied with good.'),
(6, 19, 104, 28, 'That thou givest unto them, they gather; thou openest thy hand, they are filled with good.'),
(14, 19, 104, 28, 'Thou dost give to them—they gather, Thou dost open Thy hand—they are satisfied with good.'),
(11, 19, 104, 28, 'Thou wilt give to them, they will gather up: thou wilt open thy hand, they will be filled with good.'),
(13, 19, 104, 28, 'You give to them; they gather. You open your hand; they are satisfied with good.'),
(10, 19, 104, 28, 'You give to them; they gather. You open your hand; they are satisfied with good.'),
(1, 19, 104, 28, 'When You give it to them, they gather it up; when You open Your hand, they are satisfied with good things.'),
(5, 19, 104, 28, 'What you give to them, they will gather. When you open your hand, they will all be filled with goodness.'),
(7, 19, 104, 28, 'What thou givest to them they shall gather up: when thou openest thy hand, they shall all be filled with good.'),
(4, 19, 104, 29, 'You hide your face, they are troubled: you take away their breath, they die, and return to their dust.'),
(12, 19, 104, 29, 'Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.'),
(3, 19, 104, 29, 'Thou hidest thy face, they are troubled; Thou takest away their breath, they die, And return to their dust.'),
(8, 19, 104, 29, 'Thou hidest thy face, they are troubled; thou takest away their breath they die, and return to their dust.'),
(9, 19, 104, 29, 'Thou hidest Thy face, they vanish; Thou withdrawest their breath, they perish, And return to their dust.'),
(6, 19, 104, 29, 'Thou hidest thy face, they are troubled; thou takest away their breath, they expire and return to their dust.'),
(14, 19, 104, 29, 'Thou hidest Thy face—they are troubled, Thou gatherest their spirit—they expire, And unto their dust they turn back.'),
(11, 19, 104, 29, 'Thou wilt hide thy face, they will tremble: thou wilt take away their spirit, they shall expire and turn back to dust.'),
(13, 19, 104, 29, 'You hide your face: they are troubled; you take away their breath: they die, and return to the dust.'),
(10, 19, 104, 29, 'You hide your face: they are troubled; you take away their breath: they die, and return to the dust.'),
(1, 19, 104, 29, 'When You hide Your face, they are terrified; when You take away their breath, they die and return to dust.'),
(5, 19, 104, 29, 'But if you turn your face away, they will be disturbed. You will take away their breath, and they will fail, and they will return to their dust.'),
(7, 19, 104, 29, 'But if thou turnest away thy face, they shall be troubled: thou shalt take away their breath, and they shall fail, and shall return to their dust.'),
(4, 19, 104, 30, 'You send forth your spirit, they are created: and you renew the face of the earth.'),
(12, 19, 104, 30, 'Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.'),
(3, 19, 104, 30, 'Thou sendest forth thy Spirit, they are created; And thou renewest the face of the ground.'),
(8, 19, 104, 30, 'Thou sendest forth thy spirit, they are created; and thou renewest the face of the ground.'),
(9, 19, 104, 30, 'Thou sendest forth Thy spirit, they are created; And Thou renewest the face of the earth.'),
(6, 19, 104, 30, 'Thou sendest forth thy spirit, they are created, and thou renewest the face of the earth.'),
(14, 19, 104, 30, 'Thou sendest out Thy Spirit, they are created, And Thou renewest the face of the ground.'),
(11, 19, 104, 30, 'Thou wilt send forth thy spirit, they will be created: thou wilt renew the face of the earth.'),
(13, 19, 104, 30, 'You send forth your Spirit: they are created. You renew the face of the ground.'),
(10, 19, 104, 30, 'You send forth your Spirit: they are created. You renew the face of the ground.'),
(1, 19, 104, 30, 'When You send Your Spirit, they are created, and You renew the face of the earth.'),
(5, 19, 104, 30, 'You will send forth your Spirit, and they will be created. And you will renew the face of the earth.'),
(7, 19, 104, 30, 'Thou shalt send forth thy spirit, and they shall be created: and thou shalt renew the face of the earth.'),
(4, 19, 104, 31, 'The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.'),
(12, 19, 104, 31, 'The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.'),
(3, 19, 104, 31, 'Let the glory of Jehovah endure for ever; Let Jehovah rejoice in his works:'),
(8, 19, 104, 31, 'Let the glory of the LORD endure for ever; let the LORD rejoice in his works:'),
(9, 19, 104, 31, 'May the glory of the LORD endure for ever; Let the LORD rejoice in His works!'),
(6, 19, 104, 31, 'The glory of Jehovah will endure for ever; Jehovah will rejoice in his works.'),
(14, 19, 104, 31, 'The honour of Jehovah is to the age, Jehovah rejoiceth in His works,'),
(11, 19, 104, 31, 'The glory of Jehovah shall be forever: Jehovah, shall rejoice in his works.'),
(13, 19, 104, 31, 'Let the glory of Yahweh endure forever. Let Yahweh rejoice in his works.'),
(10, 19, 104, 31, 'Let the glory of the LORD endure forever. Let the LORD rejoice in his works.'),
(1, 19, 104, 31, 'May the glory of the LORD endure forever; may the LORD rejoice in His works.'),
(5, 19, 104, 31, 'May the glory of the Lord be for all ages. The Lord will rejoice in his works.'),
(7, 19, 104, 31, 'May the glory of the Lord endure for ever: the Lord shall rejoice in his works.'),
(4, 19, 104, 32, 'He looks on the earth, and it trembles: he touches the hills, and they smoke.'),
(12, 19, 104, 32, 'He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.'),
(3, 19, 104, 32, 'Who looketh on the earth, and it trembleth; He toucheth the mountains, and they smoke.'),
(8, 19, 104, 32, 'Who looketh on the earth, and it trembleth; he toucheth the mountains, and they smoke.'),
(9, 19, 104, 32, 'Who looketh on the earth, and it trembleth; He toucheth the mountains, and they smoke.'),
(6, 19, 104, 32, 'He looketh on the earth, and it trembleth; he toucheth the mountains, and they smoke.'),
(14, 19, 104, 32, 'Who is looking to earth, and it trembleth, He cometh against hills, and they smoke.'),
(11, 19, 104, 32, 'Looking upon the earth and it will tremble: he will touch up the mountains and they will smoke.'),
(13, 19, 104, 32, 'He looks at the earth, and it trembles. He touches the mountains, and they smoke.'),
(10, 19, 104, 32, 'He looks at the earth, and it trembles. He touches the mountains, and they smoke.'),
(1, 19, 104, 32, 'He looks on the earth, and it trembles; He touches the mountains, and they smolder.'),
(5, 19, 104, 32, 'He considers the earth, and he makes it tremble. He touches the mountains, and they smoke.'),
(7, 19, 104, 32, 'He looketh upon the earth, and maketh it tremble: he toucheth the mountains, and they smoke.'),
(4, 19, 104, 33, 'I will sing to the LORD as long as I live: I will sing praise to my God while I have my being.'),
(12, 19, 104, 33, 'I will sing to the LORD as long as I live: I will sing praise to my God while I have my being.'),
(3, 19, 104, 33, 'I will sing unto Jehovah as long as I live: I will sing praise to my God while I have any being.'),
(8, 19, 104, 33, 'I will sing unto the LORD as long as I live: I will sing praise to my God while I have any being.'),
(9, 19, 104, 33, 'I will sing unto the LORD as long as I live; I will sing praise to my God while I have any being.'),
(6, 19, 104, 33, 'I will sing unto Jehovah as long as I live; I will sing psalms to my God while I have my being.'),
(14, 19, 104, 33, 'I sing to Jehovah during my life, I sing praise to my God while I exist.'),
(11, 19, 104, 33, 'I will sing to Jehovah in my living: I will play on the harp to my God in my enduring.'),
(13, 19, 104, 33, 'I will sing to Yahweh as long as I live. I will sing praise to my God while I have any being.'),
(10, 19, 104, 33, 'I will sing to the LORD all my life. I will sing praise to my God as long as I exist.'),
(1, 19, 104, 33, 'I will sing to the LORD all my life; I will sing praise to my God while I have my being.'),
(5, 19, 104, 33, 'I will sing to the Lord with my life. I will sing psalms to my God, as long as I am.'),
(7, 19, 104, 33, 'I will sing to the Lord as long as I live: I will sing praise to my God while I have my being.'),
(4, 19, 104, 34, 'My meditation of him shall be sweet: I will be glad in the LORD.'),
(12, 19, 104, 34, 'My meditation of him shall be sweet: I will be glad in the LORD.'),
(3, 19, 104, 34, 'Let thy meditation be sweet unto him: I will rejoice in Jehovah.'),
(8, 19, 104, 34, 'Let my meditation be sweet unto him: I will rejoice in the LORD.'),
(9, 19, 104, 34, 'Let my musing be sweet unto Him; As for me, I will rejoice in the LORD.'),
(6, 19, 104, 34, 'My meditation shall be pleasant unto him; I will rejoice in Jehovah.'),
(14, 19, 104, 34, 'Sweet is my meditation on Him, I—I do rejoice in Jehovah.'),
(11, 19, 104, 34, 'My meditating upon him shall be sweet: I will rejoice in Jehovah.'),
(13, 19, 104, 34, 'Let your meditation be sweet to him. I will rejoice in Yahweh.'),
(10, 19, 104, 34, 'Let your meditation be sweet to him. I will rejoice in the LORD.'),
(1, 19, 104, 34, 'May my meditation be pleasing to Him, for I rejoice in the LORD.'),
(5, 19, 104, 34, 'May my speech be pleasing to him. Truly, I will take delight in the Lord.'),
(7, 19, 104, 34, 'Let my speech be acceptable to him: but I will take delight in the Lord.'),
(4, 19, 104, 35, 'Let the sinners be consumed out of the earth, and let the wicked be no more. Bless you the LORD, O my soul. Praise you the LORD.'),
(12, 19, 104, 35, 'Let sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.'),
(3, 19, 104, 35, 'Let sinners be consumed out of the earth. And let the wicked be no more. Bless Jehovah, O my soul. Praise ye Jehovah.'),
(8, 19, 104, 35, 'Let sinners be consumed out of the earth, and let the wicked be no more. Bless the LORD, O my soul. Praise ye the LORD.'),
(9, 19, 104, 35, 'Let sinners cease out of the earth, And let the wicked be no more. Bless the LORD, O my soul.  Hallelujah.'),
(6, 19, 104, 35, 'Sinners shall be consumed out of the earth, and the wicked shall be no more. Bless Jehovah, O my soul. Hallelujah!'),
(14, 19, 104, 35, 'Consumed are sinners from the earth, And the wicked are no more. Bless, O my soul, Jehovah. Praise ye Jehovah!'),
(11, 19, 104, 35, 'Sinners shall be finished from the earth, and the unjust no more. Praise Jehovah, O my soul.'),
(13, 19, 104, 35, 'Let sinners be consumed out of the earth. Let the wicked be no more. Bless Yahweh, my soul. Praise Yah!'),
(10, 19, 104, 35, 'Let sinners be consumed out of the earth. Let the wicked be no more. Bless the LORD, my soul. Praise the LORD.'),
(1, 19, 104, 35, 'May sinners vanish from the earth and the wicked be no more. Bless the LORD, O my soul. Hallelujah!'),
(5, 19, 104, 35, 'Let sinners fade away from the earth, along with the unjust, so that they may not be. Bless the Lord, O my soul.'),
(7, 19, 104, 35, 'Let sinners be consumed out of the earth, and the unjust, so that they be no more: O my soul, bless thou the Lord.'),
(4, 19, 105, 1, 'O give thanks to the LORD; call on his name: make known his deeds among the people.'),
(12, 19, 105, 1, 'O give thanks to the LORD; call upon his name: make known his deeds among the people.'),
(3, 19, 105, 1, 'Oh give thanks unto Jehovah, call upon his name; Make known among the peoples his doings.'),
(8, 19, 105, 1, 'Give thanks unto the LORD, call upon his name; make known his doings among the peoples.'),
(9, 19, 105, 1, 'O give thanks unto the LORD, call upon His name; Make known His doings among the peoples.'),
(6, 19, 105, 1, 'Give ye thanks unto Jehovah, call upon his name; make known his acts among the peoples.'),
(14, 19, 105, 1, 'Give ye thanks to Jehovah—call ye in His name, Make known among the peoples His acts.'),
(11, 19, 105, 1, 'Confess to Jehovah, call upon his name: make ye known his doings among the peoples.'),
(13, 19, 105, 1, 'Give thanks to Yahweh! Call on his name! Make his doings known among the peoples.'),
(10, 19, 105, 1, 'Give thanks to the LORD. Call on his name. Make his deeds known among the peoples.'),
(1, 19, 105, 1, 'Give thanks to the LORD, call upon His name; make known His deeds among the nations.'),
(5, 19, 105, 1, 'Alleluia. Confess to the Lord, and invoke his name. Announce his works among the nations.'),
(7, 19, 105, 1, 'Alleluia. Give glory to the Lord, and call upon his name: declare his deeds among the Gentiles.'),
(4, 19, 105, 2, 'Sing to him, sing psalms to him: talk you of all his wondrous works.'),
(12, 19, 105, 2, 'Sing to him, sing psalms to him: talk ye of all his wondrous works.'),
(3, 19, 105, 2, 'Sing unto him, sing praises unto him; Talk ye of all his marvellous works.'),
(8, 19, 105, 2, 'Sing unto him, sing praises unto him; talk ye of all his marvelous works.'),
(9, 19, 105, 2, 'Sing unto Him, sing praises unto Him; Speak ye of all His marvellous works.'),
(6, 19, 105, 2, 'Sing unto him, sing psalms unto him; meditate upon all his wondrous works.'),
(14, 19, 105, 2, 'Sing ye to Him—sing praise to Him, Meditate ye on all His wonders.'),
(11, 19, 105, 2, 'Sing ye to him and play on the harp to him: discourse ye upon all his wonders.'),
(13, 19, 105, 2, 'Sing to him, sing praises to him! Tell of all his marvelous works.'),
(10, 19, 105, 2, 'Sing to him, sing praises to him. Tell of all his marvelous works.'),
(1, 19, 105, 2, 'Sing to Him, sing praises to Him; tell of all His wonders.'),
(5, 19, 105, 2, 'Sing to him, and sing psalms to him. Describe all his wonders.'),
(7, 19, 105, 2, 'Sing to him, yea sing praises to him: relate all his wondrous works.'),
(4, 19, 105, 3, 'Glory you in his holy name: let the heart of them rejoice that seek the LORD.'),
(12, 19, 105, 3, 'Glory ye in his holy name: let the heart of them rejoice that seek the LORD.'),
(3, 19, 105, 3, 'Glory ye in his holy name: Let the heart of them rejoice that seek Jehovah.'),
(8, 19, 105, 3, 'Glory ye in his holy name: let the heart of them rejoice that seek the LORD.'),
(9, 19, 105, 3, 'Glory ye in His holy name; Let the heart of them rejoice that seek the LORD.'),
(6, 19, 105, 3, 'Glory ye in his holy name: let the heart of them rejoice that seek Jehovah.'),
(14, 19, 105, 3, 'Boast yourselves in His Holy Name, The heart of those seeking Jehovah rejoiceth.'),
(11, 19, 105, 3, 'Boast ye in his holy name: the heart of those seeking Jehovah shall rejoice.'),
(13, 19, 105, 3, 'Glory in his holy name. Let the heart of those who seek Yahweh rejoice.'),
(10, 19, 105, 3, 'Glory in his holy name. Let the heart of those who seek the LORD rejoice.'),
(1, 19, 105, 3, 'Glory in His holy name; let the hearts of those who seek the LORD rejoice.'),
(5, 19, 105, 3, 'Be praised in his holy name. Let the heart of those who seek the Lord rejoice.'),
(7, 19, 105, 3, 'Glory ye in his holy name: let the heart of them rejoice that seek the Lord.'),
(4, 19, 105, 4, 'Seek the LORD, and his strength: seek his face ever more.'),
(12, 19, 105, 4, 'Seek the LORD, and his strength: seek his face evermore.'),
(3, 19, 105, 4, 'Seek ye Jehovah and his strength; Seek his face evermore.'),
(8, 19, 105, 4, 'Seek ye the LORD and his strength; seek his face evermore.'),
(9, 19, 105, 4, 'Seek ye the LORD and His strength; Seek His face continually.'),
(6, 19, 105, 4, 'Seek Jehovah and his strength, seek his face continually;'),
(14, 19, 105, 4, 'Seek ye Jehovah and His strength, Seek ye His face continually.'),
(11, 19, 105, 4, 'Seek ye Jehovah and his strength: seek his face always.'),
(13, 19, 105, 4, 'Seek Yahweh and his strength. Seek his face forever more.'),
(10, 19, 105, 4, 'Seek the LORD and his strength. Seek his face forever more.'),
(1, 19, 105, 4, 'Seek out the LORD and His strength; seek His face always.'),
(5, 19, 105, 4, 'Seek the Lord, and be confirmed. Seek his face always.'),
(7, 19, 105, 4, 'Seek ye the Lord, and be strengthened: seek his face evermore.'),
(4, 19, 105, 5, 'Remember his marvelous works that he has done; his wonders, and the judgments of his mouth;'),
(12, 19, 105, 5, 'Remember his wonderful works that he hath done; his wonders, and the judgments of his mouth;'),
(3, 19, 105, 5, 'Remember his marvellous works that he hath done, His wonders, and the judgments of his mouth,'),
(8, 19, 105, 5, 'Remember his marvelous works that he hath done; his wonders, and the judgments of his mouth;'),
(9, 19, 105, 5, 'Remember His marvellous works that He hath done, His wonders, and the judgments of His mouth;'),
(6, 19, 105, 5, 'Remember his wondrous works which he hath done, his miracles and the judgments of his mouth:'),
(14, 19, 105, 5, 'Remember His wonders that He did, His signs and the judgments of His mouth.'),
(11, 19, 105, 5, 'Remember his wonders which he did; his signs and the judgments of his mouth.'),
(13, 19, 105, 5, 'Remember his marvelous works that he has done; his wonders, and the judgments of his mouth,'),
(10, 19, 105, 5, 'Remember his marvelous works that he has done; his wonders, and the judgments of his mouth,'),
(1, 19, 105, 5, 'Remember the wonders He has done, His marvels, and the judgments He has pronounced,'),
(5, 19, 105, 5, 'Remember his miracles, which he has done, his portents and the judgments of his mouth:'),
(7, 19, 105, 5, 'Remember his marvellous works which he hath done; his wonders, and the judgments of his mouth.'),
(4, 19, 105, 6, 'O you seed of Abraham his servant, you children of Jacob his chosen.'),
(12, 19, 105, 6, 'O ye seed of Abraham his servant, ye children of Jacob his chosen.'),
(3, 19, 105, 6, 'O ye seed of Abraham his servant, Ye children of Jacob, his chosen ones.'),
(8, 19, 105, 6, 'O ye seed of Abraham his servant, ye children of Jacob, his chosen ones.'),
(9, 19, 105, 6, 'O ye seed of Abraham His servant, Ye children of Jacob, His chosen ones.'),
(6, 19, 105, 6, 'Ye seed of Abraham his servant, ye sons of Jacob, his chosen ones.'),
(14, 19, 105, 6, 'O seed of Abraham, His servant, O sons of Jacob, His chosen ones.'),
(11, 19, 105, 6, 'The seed of Abraham his servant, the sons of Jacob his chosen.'),
(13, 19, 105, 6, 'you seed of Abraham, his servant, you children of Jacob, his chosen ones.'),
(10, 19, 105, 6, 'you offspring of Abraham, his servant, you descendants of Jacob, his chosen ones.'),
(1, 19, 105, 6, 'O offspring of His servant Abraham, O sons of Jacob, His chosen ones.'),
(5, 19, 105, 6, 'you offspring of Abraham his servant, you sons of Jacob his elect.'),
(7, 19, 105, 6, 'O ye seed of Abraham his servant; ye sons of Jacob his chosen.'),
(4, 19, 105, 7, 'He is the LORD our God: his judgments are in all the earth.'),
(12, 19, 105, 7, 'He is the LORD our God: his judgments are in all the earth.'),
(3, 19, 105, 7, 'He is Jehovah our God: His judgments are in all the earth.'),
(8, 19, 105, 7, 'He is the LORD our God: his judgments are in all the earth.'),
(9, 19, 105, 7, 'He is the LORD our God; His judgments are in all the earth.'),
(6, 19, 105, 7, 'He, Jehovah, is our God; his judgments are in all the earth.'),
(14, 19, 105, 7, 'He is Jehovah our God, In all the earth are His judgments.'),
(11, 19, 105, 7, 'He is Jehovah our God: his judgments are in all the earth.'),
(13, 19, 105, 7, 'He is Yahweh, our God. His judgments are in all the earth.'),
(10, 19, 105, 7, 'He is the LORD, our God. His judgments are in all the earth.'),
(1, 19, 105, 7, 'He is the LORD our God; His judgments carry throughout the earth.'),
(5, 19, 105, 7, 'He is the Lord our God. His judgments are throughout the entire earth.'),
(7, 19, 105, 7, 'He is the Lord our God: his judgments are in all the earth.'),
(4, 19, 105, 8, 'He has remembered his covenant for ever, the word which he commanded to a thousand generations.'),
(12, 19, 105, 8, 'He hath remembered his covenant for ever, the word which he commanded to a thousand generations.'),
(3, 19, 105, 8, 'He hath remembered his covenant for ever, The word which he commanded to a thousand generations,'),
(8, 19, 105, 8, 'He hath remembered his covenant for ever, the word which he commanded to a thousand generations;'),
(9, 19, 105, 8, 'He hath remembered His covenant for ever, The word which He commanded to a thousand generations;'),
(6, 19, 105, 8, 'He is ever mindful of his covenant,—the word which he commanded to a thousand generations,—'),
(14, 19, 105, 8, 'He hath remembered to the age His covenant, The word He commanded to a thousand generations,'),
(11, 19, 105, 8, 'He remembered his covenant forever, the word he commanded to a thousand generations.'),
(13, 19, 105, 8, 'He has remembered his covenant forever, the word which he commanded to a thousand generations,'),
(10, 19, 105, 8, 'He has remembered his covenant forever, the word which he commanded to a thousand generations,'),
(1, 19, 105, 8, 'He remembers His covenant forever, the word He ordained for a thousand generations—'),
(5, 19, 105, 8, 'He has remembered his covenant for all ages: the word that he entrusted to a thousand generations,'),
(7, 19, 105, 8, 'He hath remembered his covenant for ever: the word which he commanded to a thousand generations.'),
(4, 19, 105, 9, 'Which covenant he made with Abraham, and his oath to Isaac;'),
(12, 19, 105, 9, 'Which covenant he made with Abraham, and his oath to Isaac;'),
(3, 19, 105, 9, 'The covenant which he made with Abraham, And his oath unto Isaac,'),
(8, 19, 105, 9, 'The covenant which he made with Abraham, and his oath unto Isaac;'),
(9, 19, 105, 9, '[The covenant] which He made with Abraham, And His oath unto Isaac;'),
(6, 19, 105, 9, 'Which he made with Abraham, and of his oath unto Isaac;'),
(14, 19, 105, 9, 'That He hath made with Abraham, And His oath to Isaac,'),
(11, 19, 105, 9, 'Which he cut out with Abraham, and his oath to Isaak.'),
(13, 19, 105, 9, 'the covenant which he made with Abraham, his oath to Isaac,'),
(10, 19, 105, 9, 'the covenant which he made with Abraham, his oath to Isaac,'),
(1, 19, 105, 9, 'the covenant He made with Abraham, and the oath He swore to Isaac.'),
(5, 19, 105, 9, 'which he assigned to Abraham, and his oath to Isaac.'),
(7, 19, 105, 9, 'Which he made to Abraham; and his oath to Isaac:'),
(4, 19, 105, 10, 'And confirmed the same to Jacob for a law, and to Israel for an everlasting covenant:'),
(12, 19, 105, 10, 'And confirmed the same to Jacob for a law, and to Israel for an everlasting covenant:'),
(3, 19, 105, 10, 'And confirmed the same unto Jacob for a statute, To Israel for an everlasting covenant,'),
(8, 19, 105, 10, 'And confirmed the same unto Jacob for a statute, to Israel for an everlasting covenant:'),
(9, 19, 105, 10, 'And He established it unto Jacob for a statute, To Israel for an everlasting covenant;'),
(6, 19, 105, 10, 'And he confirmed it unto Jacob for a statute, unto Israel for an everlasting covenant,'),
(14, 19, 105, 10, 'And doth establish it to Jacob for a statute, To Israel—a covenant age-during,'),
(11, 19, 105, 10, 'And he will set it for a law to Jacob, to Israel an eternal covenant:'),
(13, 19, 105, 10, 'and confirmed the same to Jacob for a statute; to Israel for an everlasting covenant,'),
(10, 19, 105, 10, 'and confirmed the same to Jacob for a statute; to Israel as an everlasting covenant,'),
(1, 19, 105, 10, 'He confirmed it to Jacob as a decree, to Israel as an everlasting covenant:'),
(5, 19, 105, 10, 'And he stationed the same for Jacob with a precept, and for Israel with an eternal testament,'),
(7, 19, 105, 10, 'And he appointed the same to Jacob for a law, and to Israel for an everlasting testament:'),
(4, 19, 105, 11, 'Saying, To you will I give the land of Canaan, the lot of your inheritance:'),
(12, 19, 105, 11, 'Saying, To thee will I give the land of Canaan, the lot of your inheritance:'),
(3, 19, 105, 11, 'Saying, Unto thee will I give the land of Canaan, The lot of your inheritance;'),
(8, 19, 105, 11, 'Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:'),
(9, 19, 105, 11, 'Saying: ‘Unto thee will I give the land of Canaan, The lot of your inheritance.’'),
(6, 19, 105, 11, 'Saying, Unto thee will I give the land of Canaan, the lot of your inheritance;'),
(14, 19, 105, 11, 'Saying, ‘To thee I give the land of Canaan, The portion of your inheritance,’'),
(11, 19, 105, 11, 'Saying, To thee will give the land of Canaan, the line of your inheritance:'),
(13, 19, 105, 11, 'saying, “To you I will give the land of Canaan, the lot of your inheritance;”'),
(10, 19, 105, 11, 'saying, “To you I will give the land of Canaan, the lot of your inheritance;”'),
(1, 19, 105, 11, '“I will give you the land of Canaan as the portion of your inheritance.”'),
(5, 19, 105, 11, 'saying: To you, I will give the land of Canaan, the allotment of your inheritance.'),
(7, 19, 105, 11, 'Saying: To thee will I give the land of Chanaan, the lot of your inheritance.'),
(4, 19, 105, 12, 'When they were but a few men in number; yes, very few, and strangers in it.'),
(12, 19, 105, 12, 'When they were a few men in number; yes, very few, and strangers in it.'),
(3, 19, 105, 12, 'When they were but a few men in number, Yea, very few, and sojourners in it.'),
(8, 19, 105, 12, 'When they were but a few men in number; yea, very few, and sojourners in it;'),
(9, 19, 105, 12, 'When they were but a few men in number. Yea, very few, and sojourners in it,'),
(6, 19, 105, 12, 'When they were a few men in number, of small account, and strangers in it.'),
(14, 19, 105, 12, 'In their being few in number, But a few, and sojourners in it.'),
(11, 19, 105, 12, 'In their being men of number, as few and strangers in it.'),
(13, 19, 105, 12, 'when they were but a few men in number, yes, very few, and foreigners in it.'),
(10, 19, 105, 12, 'when they were but a few men in number, yes, very few, and foreigners in it.'),
(1, 19, 105, 12, 'When they were few in number, few indeed, and strangers in the land,'),
(5, 19, 105, 12, 'Though they may have been but a small number, very few and foreigners there,'),
(7, 19, 105, 12, 'When they were but a small number: yea very few, and sojourners therein:'),
(4, 19, 105, 13, 'When they went from one nation to another, from one kingdom to another people;'),
(12, 19, 105, 13, 'When they went from one nation to another, from one kingdom to another people;'),
(3, 19, 105, 13, 'And they went about from nation to nation, From one kingdom to another people.'),
(8, 19, 105, 13, 'And they went about from nation to nation, from one kingdom to another people.'),
(9, 19, 105, 13, 'And when they went about from nation to nation, From one kingdom to another people,'),
(6, 19, 105, 13, 'And they went from nation to nation, from one kingdom to another people.'),
(14, 19, 105, 13, 'And they go up and down, from nation unto nation, From a kingdom unto another people.'),
(11, 19, 105, 13, 'And they will go about from nation to nation, from the kingdom to another people;'),
(13, 19, 105, 13, 'They went about from nation to nation, from one kingdom to another people.'),
(10, 19, 105, 13, 'They went about from nation to nation, from one kingdom to another people.'),
(1, 19, 105, 13, 'they wandered from nation to nation, from one kingdom to another.'),
(5, 19, 105, 13, 'and though they passed from nation to nation, and from one kingdom to another people,'),
(7, 19, 105, 13, 'And they passed from nation to nation, and from one kingdom to another people.'),
(4, 19, 105, 14, 'He suffered no man to do them wrong: yes, he reproved kings for their sakes;'),
(12, 19, 105, 14, 'He suffered no man to do them wrong: yes, he reproved kings for their sakes;'),
(3, 19, 105, 14, 'He suffered no man to do them wrong; Yea, he reproved kings for their sakes,'),
(8, 19, 105, 14, 'He suffered no man to do them wrong; yea, he reproved kings for their sakes;'),
(9, 19, 105, 14, 'He suffered no man to do them wrong, Yea, for their sake He reproved kings:'),
(6, 19, 105, 14, 'He suffered no man to oppress them, and reproved kings for their sakes,'),
(14, 19, 105, 14, 'He hath not suffered any to oppress them And He reproveth for their sakes kings.'),
(11, 19, 105, 14, 'He permitted not a man to oppress them, and for them he will reprove kings.'),
(13, 19, 105, 14, 'He allowed no one to do them wrong. Yes, he reproved kings for their sakes,'),
(10, 19, 105, 14, 'He allowed no one to do them wrong. Yes, he reproved kings for their sakes,'),
(1, 19, 105, 14, 'He let no man oppress them; He rebuked kings on their behalf:'),
(5, 19, 105, 14, 'he allowed no man to harm them, and he reproved kings on their behalf.'),
(7, 19, 105, 14, 'He suffered no man to hurt them: and he reproved kings for their sakes.'),
(4, 19, 105, 15, 'Saying, Touch not my anointed, and do my prophets no harm.'),
(12, 19, 105, 15, 'Saying, Touch not my anointed, and do my prophets no harm.'),
(3, 19, 105, 15, 'Saying, Touch not mine anointed ones, And do my prophets no harm.'),
(8, 19, 105, 15, 'Saying, Touch not mine anointed ones, and do my prophets no harm.'),
(9, 19, 105, 15, 'Touch not Mine anointed ones, And do My prophets no harm.’'),
(6, 19, 105, 15, '[Saying,] Touch not mine anointed ones, and do my prophets no harm.'),
(14, 19, 105, 15, '‘Strike not against Mine anointed, And to My prophets do not evil.’'),
(11, 19, 105, 15, 'Ye shall not touch upon my Messiah, and ye shall not do evil to my prophets.'),
(13, 19, 105, 15, '“Don’t touch my anointed ones! Do my prophets no harm!”'),
(10, 19, 105, 15, '“Do not touch my anointed ones. Do my prophets no harm.”'),
(1, 19, 105, 15, '“Do not touch My anointed ones! Do no harm to My prophets!”'),
(5, 19, 105, 15, 'Do not be willing to touch my Christ, and do not be willing to malign my prophets.'),
(7, 19, 105, 15, 'Touch ye not my anointed: and do no evil to my prophets.'),
(4, 19, 105, 16, 'Moreover he called for a famine on the land: he broke the whole staff of bread.'),
(12, 19, 105, 16, 'Moreover he called for a famine upon the land: he broke the whole staff of bread.'),
(3, 19, 105, 16, 'And he called for a famine upon the land; He brake the whole staff of bread.'),
(8, 19, 105, 16, 'And he called for a famine upon the land; he brake the whole staff of bread.'),
(9, 19, 105, 16, 'And He called a famine upon the land; He broke the whole staff of bread.'),
(6, 19, 105, 16, 'And he called for a famine upon the land; he broke the whole staff of bread.'),
(14, 19, 105, 16, 'And He calleth a famine on the land, The whole staff of bread He hath broken.'),
(11, 19, 105, 16, 'And he will call a famine upon the land: he broke all the support of bread.'),
(13, 19, 105, 16, 'He called for a famine on the land. He destroyed the food supplies.'),
(10, 19, 105, 16, 'He called for a famine on the land. He destroyed the food supplies.'),
(1, 19, 105, 16, 'He called down famine on the land and cut off all their supplies of food.'),
(5, 19, 105, 16, 'And he called a famine upon the land, and he crushed every foundation of the bread.'),
(7, 19, 105, 16, 'And he called a famine upon the land: and he broke in pieces all the support of bread.'),
(4, 19, 105, 17, 'He sent a man before them, even Joseph, who was sold for a servant:'),
(12, 19, 105, 17, 'He sent a man before them, even Joseph, who was sold for a servant:'),
(3, 19, 105, 17, 'He sent a man before them; Joseph was sold for a servant:'),
(8, 19, 105, 17, 'He sent a man before them; Joseph was sold for a servant:'),
(9, 19, 105, 17, 'He sent a man before them; Joseph was sold for a servant;'),
(6, 19, 105, 17, 'He sent a man before them: Joseph was sold for a bondman.'),
(14, 19, 105, 17, 'He hath sent before them a man, For a servant hath Joseph been sold.'),
(11, 19, 105, 17, 'He sent a man before them, Joseph, for a servant was he sold:'),
(13, 19, 105, 17, 'He sent a man before them. Joseph was sold for a slave.'),
(10, 19, 105, 17, 'He sent a man ahead of them, Joseph, sold as a slave.'),
(1, 19, 105, 17, 'He sent a man before them—Joseph, sold as a slave.'),
(5, 19, 105, 17, 'He sent a man before them: Joseph, who had been sold as a slave.'),
(7, 19, 105, 17, 'He sent a man before them: Joseph, who was sold for a slave.'),
(4, 19, 105, 18, 'Whose feet they hurt with fetters: he was laid in iron:'),
(12, 19, 105, 18, 'Whose feet they hurt with fetters: he was laid in iron:'),
(3, 19, 105, 18, 'His feet they hurt with fetters: He was laid in chains of iron,'),
(8, 19, 105, 18, 'His feet they hurt with fetters; he was laid in chains of iron:'),
(9, 19, 105, 18, 'His feet they hurt with fetters, His person was laid in iron;'),
(6, 19, 105, 18, 'They afflicted his feet with fetters; his soul came into irons;'),
(14, 19, 105, 18, 'They have afflicted with fetters his feet, Iron hath entered his soul,'),
(11, 19, 105, 18, 'They humbled his feet with the fetter: his soul came into iron:'),
(13, 19, 105, 18, 'They bruised his feet with shackles. His neck was locked in irons,'),
(10, 19, 105, 18, 'They bruised his feet with shackles. His neck was locked in irons,'),
(1, 19, 105, 18, 'They bruised his feet with shackles and placed his neck in irons,'),
(5, 19, 105, 18, 'They humbled his feet in shackles; the iron pierced his soul,'),
(7, 19, 105, 18, 'They humbled his feet in fetters: the iron pierced his soul,'),
(4, 19, 105, 19, 'Until the time that his word came: the word of the LORD tried him.'),
(12, 19, 105, 19, 'Until the time that his word came: the word of the LORD tried him.'),
(3, 19, 105, 19, 'Until the time that his word came to pass, The word of Jehovah tried him.'),
(8, 19, 105, 19, 'Until the time that his word came to pass; the word of the LORD tried him.'),
(9, 19, 105, 19, 'Until the time that his word came to pass, The word of the LORD tested him.'),
(6, 19, 105, 19, 'Until the time when what he said came about: the word of Jehovah tried him.'),
(14, 19, 105, 19, 'Till the time of the coming of His word The saying of Jehovah hath tried him.'),
(11, 19, 105, 19, 'Even to the time his word came: the sayings of Jehovah purified him.'),
(13, 19, 105, 19, 'until the time that his word happened, and Yahweh’s word proved him true.'),
(10, 19, 105, 19, 'until the time that his word happened, and the LORD’s word proved him true.'),
(1, 19, 105, 19, 'until his prediction came true and the word of the LORD proved him right.'),
(5, 19, 105, 19, 'until his word arrived. The eloquence of the Lord inflamed him.'),
(7, 19, 105, 19, 'until his word came. The word of the Lord inflamed him.'),
(4, 19, 105, 20, 'The king sent and loosed him; even the ruler of the people, and let him go free.'),
(12, 19, 105, 20, 'The king sent and loosed him; even the ruler of the people, and let him go free.'),
(3, 19, 105, 20, 'The king sent and loosed him; Even the ruler of peoples, and let him go free.'),
(8, 19, 105, 20, 'The king sent and loosed him; even the ruler of peoples, and let him go free.'),
(9, 19, 105, 20, 'The king sent and loosed him; Even the ruler of the peoples, and set him free.'),
(6, 19, 105, 20, 'The king sent and loosed him—the ruler of peoples—and let him go free.'),
(14, 19, 105, 20, 'The king hath sent, and looseth him, The ruler of the peoples, and draweth him out.'),
(11, 19, 105, 20, 'The king sent and he will bring him down; the ruler of the peoples, and he will loose him.'),
(13, 19, 105, 20, 'The king sent and freed him; even the ruler of peoples, and let him go free.'),
(10, 19, 105, 20, 'The king sent and freed him; even the ruler of peoples, and let him go free.'),
(1, 19, 105, 20, 'The king sent and released him; the ruler of peoples set him free.'),
(5, 19, 105, 20, 'The king sent and released him; he was the ruler of the people, and he dismissed him.'),
(7, 19, 105, 20, 'The king sent, and he released him: the ruler of the people, and he set him at liberty.'),
(4, 19, 105, 21, 'He made him lord of his house, and ruler of all his substance:'),
(12, 19, 105, 21, 'He made him lord of his house, and ruler of all his substance:'),
(3, 19, 105, 21, 'He made him lord of his house, And ruler of all his substance;'),
(8, 19, 105, 21, 'He made him lord of his house, and ruler of all his substance:'),
(9, 19, 105, 21, 'He made him lord of his house, And ruler of all his possessions;'),
(6, 19, 105, 21, 'He made him lord of his house, and ruler over all his possessions:'),
(14, 19, 105, 21, 'He hath made him lord of his house, And ruler over all his possessions.'),
(11, 19, 105, 21, 'He set him lord to his house, and ruler over all his possessions:'),
(13, 19, 105, 21, 'He made him lord of his house, and ruler of all of his possessions;'),
(10, 19, 105, 21, 'He made him lord of his house, and ruler of all of his possessions;'),
(1, 19, 105, 21, 'He made him master of his household, ruler over all his substance,'),
(5, 19, 105, 21, 'He established him as master of his house and ruler of all his possessions,'),
(7, 19, 105, 21, 'He made him master of his house, and ruler of all his possession.'),
(4, 19, 105, 22, 'To bind his princes at his pleasure; and teach his senators wisdom.'),
(12, 19, 105, 22, 'To bind his princes at his pleasure; and teach his senators wisdom.'),
(3, 19, 105, 22, 'To bind his princes at his pleasure, And teach his elders wisdom.'),
(8, 19, 105, 22, 'To bind his princes at his pleasure, and teach his senators wisdom.'),
(9, 19, 105, 22, 'To bind his princes at his pleasure, And teach his elders wisdom.'),
(6, 19, 105, 22, 'To bind his princes at his pleasure, and teach his elders wisdom.'),
(14, 19, 105, 22, 'To bind his chiefs at his pleasure, And his elders he maketh wise.'),
(11, 19, 105, 22, 'To bind his chiefs in his soul, and to make his old men wise.'),
(13, 19, 105, 22, 'to discipline his princes at his pleasure, and to teach his elders wisdom.'),
(10, 19, 105, 22, 'to discipline his princes at his pleasure, and to teach his elders wisdom.'),
(1, 19, 105, 22, 'to instruct his princes as he pleased and teach his elders wisdom.'),
(5, 19, 105, 22, 'so that he might instruct his princes as himself, and teach his elders prudence.'),
(7, 19, 105, 22, 'That he might instruct his princes as himself, and teach his ancients wisdom.'),
(4, 19, 105, 23, 'Israel also came into Egypt; and Jacob sojourned in the land of Ham.'),
(12, 19, 105, 23, 'Israel also came into Egypt; and Jacob sojourned in the land of Ham.'),
(3, 19, 105, 23, 'Israel also came into Egypt; And Jacob sojourned in the land of Ham.'),
(8, 19, 105, 23, 'Israel also came into Egypt; and Jacob sojourned in the land of Ham.'),
(9, 19, 105, 23, 'Israel also came into Egypt; And Jacob sojourned in the land of Ham.'),
(6, 19, 105, 23, 'And Israel came into Egypt, and Jacob sojourned in the land of Ham.'),
(14, 19, 105, 23, 'And Israel cometh in to Egypt, And Jacob hath sojourned in the land of Ham.'),
(11, 19, 105, 23, 'And Israel will come into Egypt, and Jacob sojourned in the land of Ham.'),
(13, 19, 105, 23, 'Israel also came into Egypt. Jacob lived in the land of Ham.'),
(10, 19, 105, 23, 'Israel also came into Egypt. Jacob sojourned in the land of Ham.'),
(1, 19, 105, 23, 'Then Israel entered Egypt; Jacob dwelt in the land of Ham.'),
(5, 19, 105, 23, 'And Israel entered into Egypt, and Jacob became a sojourner in the land of Ham.'),
(7, 19, 105, 23, 'And Israel went into Egypt: and Jacob was a sojourner in the land of Cham.'),
(4, 19, 105, 24, 'And he increased his people greatly; and made them stronger than their enemies.'),
(12, 19, 105, 24, 'And he increased his people greatly; and made them stronger than their enemies.'),
(3, 19, 105, 24, 'And he increased his people greatly, And made them stronger than their adversaries.'),
(8, 19, 105, 24, 'And he increased his people greatly, and made them stronger than their adversaries.'),
(9, 19, 105, 24, 'And He increased His people greatly, And made them too mighty for their adversaries.'),
(6, 19, 105, 24, 'And he made his people exceeding fruitful, and made them mightier than their oppressors.'),
(14, 19, 105, 24, 'And He maketh His people very fruitful, And maketh it mightier than its adversaries.'),
(11, 19, 105, 24, 'And he will make his people fruitful greatly, and he will strengthen him above his enemies.'),
(13, 19, 105, 24, 'He increased his people greatly, and made them stronger than their adversaries.'),
(10, 19, 105, 24, 'He increased his people greatly, and made them stronger than their adversaries.'),
(1, 19, 105, 24, 'And the LORD made His people very fruitful, more numerous than their foes,'),
(5, 19, 105, 24, 'And he helped his people greatly, and he strengthened them over their enemies.'),
(7, 19, 105, 24, 'And he increased his people exceedingly: and strengthened them over their enemies,'),
(4, 19, 105, 25, 'He turned their heart to hate his people, to deal subtly with his servants.'),
(12, 19, 105, 25, 'He turned their heart to hate his people, to deal subtilly with his servants.'),
(3, 19, 105, 25, 'He turned their heart to hate his people, To deal subtly with his servants.'),
(8, 19, 105, 25, 'He turned their heart to hate his people, to deal subtilly with his servants.'),
(9, 19, 105, 25, 'He turned their heart to hate His people, To deal craftily with His servants.'),
(6, 19, 105, 25, 'He turned their heart to hate his people, to deal subtilly with his servants.'),
(14, 19, 105, 25, 'He turned their heart to hate His people, To conspire against His servants.'),
(11, 19, 105, 25, 'He turned their heart to hate his people, to act deceitfully with his servants.'),
(13, 19, 105, 25, 'He turned their heart to hate his people, to conspire against his servants.'),
(10, 19, 105, 25, 'He turned their heart to hate his people, to conspire against his servants.'),
(1, 19, 105, 25, 'whose hearts He turned to hate His people, to conspire against His servants.'),
(5, 19, 105, 25, 'He turned their heart to hate his people, and to deal deceitfully with his servants.'),
(7, 19, 105, 25, 'He turned their heart to hate his people: and to deal deceitfully with his servants.'),
(4, 19, 105, 26, 'He sent Moses his servant; and Aaron whom he had chosen.'),
(12, 19, 105, 26, 'He sent Moses his servant; and Aaron whom he had chosen.'),
(3, 19, 105, 26, 'He sent Moses his servant, And Aaron whom he had chosen.'),
(8, 19, 105, 26, 'He sent Moses his servant, and Aaron whom he had chosen.'),
(9, 19, 105, 26, 'He sent Moses His servant, And Aaron whom He had chosen.'),
(6, 19, 105, 26, 'He sent Moses his servant, [and] Aaron whom he had chosen:'),
(14, 19, 105, 26, 'He hath sent Moses His servant, Aaron whom He had fixed on.'),
(11, 19, 105, 26, 'He sent Moses his servant; Aaron whom he chose in him.'),
(13, 19, 105, 26, 'He sent Moses, his servant, and Aaron, whom he had chosen.'),
(10, 19, 105, 26, 'He sent Moses, his servant, and Aaron, whom he had chosen.'),
(1, 19, 105, 26, 'He sent Moses His servant, and Aaron, whom He had chosen.'),
(5, 19, 105, 26, 'He sent Moses, his servant, and Aaron, the one whom he chose.'),
(7, 19, 105, 26, 'He sent Moses his servant: Aaron the man whom he had chosen.'),
(4, 19, 105, 27, 'They showed his signs among them, and wonders in the land of Ham.'),
(12, 19, 105, 27, 'They showed his signs among them, and wonders in the land of Ham.'),
(3, 19, 105, 27, 'They set among them his signs, And wonders in the land of Ham.'),
(8, 19, 105, 27, 'They set among them his signs, and wonders in the land of Ham.'),
(9, 19, 105, 27, 'They wrought among them His manifold signs, And wonders in the land of Ham.'),
(6, 19, 105, 27, 'They set his signs among them, and miracles in the land of Ham.'),
(14, 19, 105, 27, 'They have set among them the matters of His signs, And wonders in the land of Ham.'),
(11, 19, 105, 27, 'They set the words of his signs among them, and wonders in the land of Ham.'),
(13, 19, 105, 27, 'They performed miracles among them, and wonders in the land of Ham.'),
(10, 19, 105, 27, 'They performed miracles among them, and wonders in the land of Ham.'),
(1, 19, 105, 27, 'They performed His miraculous signs among them, and wonders in the land of Ham.'),
(5, 19, 105, 27, 'He placed with them signs of his word, and portents in the land of Ham.'),
(7, 19, 105, 27, 'He gave them power to shew his signs, and his wonders in the land of Cham.'),
(4, 19, 105, 28, 'He sent darkness, and made it dark; and they rebelled not against his word.'),
(12, 19, 105, 28, 'He sent darkness, and made it dark; and they rebelled not against his word.'),
(3, 19, 105, 28, 'He sent darkness, and made it dark; And they rebelled not against his words.'),
(8, 19, 105, 28, 'He sent darkness, and made it dark; and they rebelled not against his words.'),
(9, 19, 105, 28, 'He sent darkness, and it was dark; And they rebelled not against His word.'),
(6, 19, 105, 28, 'He sent darkness, and made it dark; and they rebelled not against his word.'),
(14, 19, 105, 28, 'He hath sent darkness, and it is dark, And they have not provoked His word.'),
(11, 19, 105, 28, 'He sent darkness, and he will darken; and they embittered not his words.'),
(13, 19, 105, 28, 'He sent darkness, and made it dark. They didn’t rebel against his words.'),
(10, 19, 105, 28, 'He sent darkness, and made it dark, but they rebelled against his words.'),
(1, 19, 105, 28, 'He sent darkness, and it became dark—yet they defied His words.'),
(5, 19, 105, 28, 'He sent darkness and made it conceal, and he did not afflict them with his speech.'),
(7, 19, 105, 28, 'He sent darkness, and made it obscure: and grieved not his words.'),
(4, 19, 105, 29, 'He turned their waters into blood, and slew their fish.'),
(12, 19, 105, 29, 'He turned their waters into blood, and slew their fish.'),
(3, 19, 105, 29, 'He turned their waters into blood, And slew their fish.'),
(8, 19, 105, 29, 'He turned their waters into blood, and slew their fish.'),
(9, 19, 105, 29, 'He turned their waters into blood, And slew their fish.'),
(6, 19, 105, 29, 'He turned their waters into blood, and caused their fish to die.'),
(14, 19, 105, 29, 'He hath turned their waters to blood, And putteth to death their fish.'),
(11, 19, 105, 29, 'He turned their waters to blood, and he will slay their fish.'),
(13, 19, 105, 29, 'He turned their waters into blood, and killed their fish.'),
(10, 19, 105, 29, 'He turned their waters into blood, and killed their fish.'),
(1, 19, 105, 29, 'He turned their waters to blood and caused their fish to die.'),
(5, 19, 105, 29, 'He turned their waters into blood, and he slaughtered their fish.'),
(7, 19, 105, 29, 'He turned their waters into blood, and destroyed their fish.'),
(4, 19, 105, 30, 'Their land brought forth frogs in abundance, in the chambers of their kings.'),
(12, 19, 105, 30, 'Their land brought forth frogs in abundance, in the chambers of their kings.'),
(3, 19, 105, 30, 'Their land swarmed with frogs In the chambers of their kings.'),
(8, 19, 105, 30, 'Their land swarmed with frogs, in the chambers of their kings.'),
(9, 19, 105, 30, 'Their land swarmed with frogs, In the chambers of their kings.'),
(6, 19, 105, 30, 'Their land swarmed with frogs,—in the chambers of their kings.'),
(14, 19, 105, 30, 'Teemed hath their land with frogs, In the inner chambers of their kings.'),
(11, 19, 105, 30, 'Their land abounded with frogs in the chambers of their kings.'),
(13, 19, 105, 30, 'Their land swarmed with frogs, even in the rooms of their kings.'),
(10, 19, 105, 30, 'Their land swarmed with frogs, even in the chambers of their kings.'),
(1, 19, 105, 30, 'Their land teemed with frogs, even in their royal chambers.'),
(5, 19, 105, 30, 'Their land brought forth frogs, even in the inner chambers of their kings.'),
(7, 19, 105, 30, 'Their land brought forth frogs, in the inner chambers of their kings.'),
(4, 19, 105, 31, 'He spoke, and there came divers sorts of flies, and lice in all their coasts.'),
(12, 19, 105, 31, 'He spoke, and there came divers sorts of flies, and lice in all their borders.'),
(3, 19, 105, 31, 'He spake, and there came swarms of flies, And lice in all their borders.'),
(8, 19, 105, 31, 'He spake, and there came swarms of flies, and lice in all their borders.'),
(9, 19, 105, 31, 'He spoke, and there came swarms of flies, And gnats in all their borders.'),
(6, 19, 105, 31, 'He spoke, and there came dog-flies, [and] gnats in all their borders.'),
(14, 19, 105, 31, 'He hath said, and the beetle cometh, Lice into all their border.'),
(11, 19, 105, 31, 'He said, and the gad-fly will come, and gnats in all their bounds.'),
(13, 19, 105, 31, 'He spoke, and swarms of flies came, and lice in all their borders.'),
(10, 19, 105, 31, 'He spoke, and swarms of flies came, and gnats in all their territory.'),
(1, 19, 105, 31, 'He spoke, and insects swarmed—gnats throughout their country.'),
(5, 19, 105, 31, 'He spoke, and there came forth common flies and gnats, in every region.'),
(7, 19, 105, 31, 'He spoke, and there came divers sorts of flies and sciniphs in all their coasts.'),
(4, 19, 105, 32, 'He gave them hail for rain, and flaming fire in their land.'),
(12, 19, 105, 32, 'He gave them hail for rain, and flaming fire in their land.'),
(3, 19, 105, 32, 'He gave them hail for rain, And flaming fire in their land.'),
(8, 19, 105, 32, 'He gave them hail for rain, and flaming fire in their land.'),
(9, 19, 105, 32, 'He gave them hail for rain, And flaming fire in their land.'),
(6, 19, 105, 32, 'He gave them hail for rain, [and] flaming fire in their land;'),
(14, 19, 105, 32, 'He hath made their showers hail, A flaming fire is in their land.'),
(11, 19, 105, 32, 'He gave their rain hail, a fire of flames in their land.'),
(13, 19, 105, 32, 'He gave them hail for rain, with lightning in their land.'),
(10, 19, 105, 32, 'He gave them hail for rain, flaming fire in their land.'),
(1, 19, 105, 32, 'He gave them hail for rain, with lightning throughout their land.'),
(5, 19, 105, 32, 'He gave them a shower of hail and a burning fire, in the same land.'),
(7, 19, 105, 32, 'He gave them hail for rain, a burning fire in the land.'),
(4, 19, 105, 33, 'He smote their vines also and their fig trees; and broke the trees of their coasts.'),
(12, 19, 105, 33, 'He smote their vines also and their fig-trees; and broke the trees of their borders.'),
(3, 19, 105, 33, 'He smote their vines also and their fig-trees, And brake the trees of their borders.'),
(8, 19, 105, 33, 'He smote their vines also and their fig trees; and brake the trees of their borders.'),
(9, 19, 105, 33, 'He smote their vines also and their fig-trees; And broke the trees of their borders.'),
(6, 19, 105, 33, 'And he smote their vines and their fig-trees, and broke the trees of their borders.'),
(14, 19, 105, 33, 'And He smiteth their vine and their fig, And shivereth the trees of their border.'),
(11, 19, 105, 33, 'And he will strike their vine and their fig trees, and he will break the tree of their bound.'),
(13, 19, 105, 33, 'He struck their vines and also their fig trees, and shattered the trees of their country.'),
(10, 19, 105, 33, 'He struck their vines and also their fig trees, and shattered the trees of their country.'),
(1, 19, 105, 33, 'He struck their vines and fig trees and shattered the trees of their country.'),
(5, 19, 105, 33, 'And he struck their vineyards and their fig trees, and he crushed the trees of their region.'),
(7, 19, 105, 33, 'And he destroyed their vineyards and their fig trees: and he broke in pieces the trees of their coasts.'),
(4, 19, 105, 34, 'He spoke, and the locusts came, and caterpillars, and that without number,'),
(12, 19, 105, 34, 'He spoke, and the locusts came, and caterpillars, and that without number,'),
(3, 19, 105, 34, 'He spake, and the locust came, And the grasshopper, and that without number,'),
(8, 19, 105, 34, 'He spake, and the locust came, and the cankerworm, and that without number,'),
(9, 19, 105, 34, 'He spoke, and the locust came, And the canker-worm without number,'),
(6, 19, 105, 34, 'He spoke, and the locust came, and the cankerworm, even without number;'),
(14, 19, 105, 34, 'He hath said, and the locust cometh, And the cankerworm—innumerable,'),
(11, 19, 105, 34, 'He said, and the locust will come and the feeder, and no number.'),
(13, 19, 105, 34, 'He spoke, and the locusts came, and the grasshoppers, without number,'),
(10, 19, 105, 34, 'He spoke, and the locusts came, and the grasshoppers, without number,'),
(1, 19, 105, 34, 'He spoke, and the locusts came—young locusts without number.'),
(5, 19, 105, 34, 'He spoke, and the locust came forth, and the caterpillar, of which there was no number.'),
(7, 19, 105, 34, 'He spoke, and the locust came, and the bruchus, of which there was no number.'),
(4, 19, 105, 35, 'And did eat up all the herbs in their land, and devoured the fruit of their ground.'),
(12, 19, 105, 35, 'And ate up all the herbs in their land, and devoured the fruit of their ground.'),
(3, 19, 105, 35, 'And did eat up every herb in their land, And did eat up the fruit of their ground.'),
(8, 19, 105, 35, 'And did eat up every herb in their land, and did eat up the fruit of their ground.'),
(9, 19, 105, 35, 'And did eat up every herb in their land, And did eat up the fruit of their ground.'),
(6, 19, 105, 35, 'And they devoured every herb in their land, and ate up the fruit of their ground.'),
(14, 19, 105, 35, 'And it consumeth every herb in their land, And it consumeth the fruit of their ground.'),
(11, 19, 105, 35, 'And it will devour all the of their land, and it will devour all the fruit of their earth.'),
(13, 19, 105, 35, 'ate up every plant in their land; and ate up the fruit of their ground.'),
(10, 19, 105, 35, 'ate up every plant in their land; and ate up the fruit of their ground.'),
(1, 19, 105, 35, 'They devoured every plant in their land and consumed the produce of their soil.'),
(5, 19, 105, 35, 'And it devoured all the grass in their land, and it consumed all the fruit of their land.'),
(7, 19, 105, 35, 'And they devoured all the grass in their land, and consumed all the fruit of their ground.'),
(4, 19, 105, 36, 'He smote also all the firstborn in their land, the chief of all their strength.'),
(12, 19, 105, 36, 'He smote also all the first-born in their land, the chief of all their strength.'),
(3, 19, 105, 36, 'He smote also all the first-born in their land, The chief of all their strength.'),
(8, 19, 105, 36, 'He smote also all the firstborn in their land, the chief of all their strength.'),
(9, 19, 105, 36, 'He smote also all the first-born in their land, The first-fruits of all their strength.'),
(6, 19, 105, 36, 'And he smote every firstborn in their land, the firstfruits of all their vigour.'),
(14, 19, 105, 36, 'And He smiteth every first-born in their land, The first-fruit of all their strength,'),
(11, 19, 105, 36, 'And he will strike every first-born in their land, the first-fruits to all their strength.'),
(13, 19, 105, 36, 'He struck also all the firstborn in their land, the first fruits of all their manhood.'),
(10, 19, 105, 36, 'He struck also all the firstborn in their land, the first fruits of all their manhood.'),
(1, 19, 105, 36, 'Then He struck all the firstborn in their land, the firstfruits of all their vigor.'),
(5, 19, 105, 36, 'And he struck all the first-born in their land, the first-fruits of all their labor.'),
(7, 19, 105, 36, 'And he slew all the firstborn in their land: the firstfruits of all their labour.'),
(4, 19, 105, 37, 'He brought them forth also with silver and gold: and there was not one feeble person among their tribes.'),
(12, 19, 105, 37, 'He brought them forth also with silver and gold: and there was not one feeble person among their tribes.'),
(3, 19, 105, 37, 'And he brought them forth with silver and gold; And there was not one feeble person among his tribes.'),
(8, 19, 105, 37, 'And he brought them forth with silver and gold: and there was not one feeble person among his tribes.'),
(9, 19, 105, 37, 'And He brought them forth with silver and gold; And there was none that stumbled among His tribes.'),
(6, 19, 105, 37, 'And he brought them forth with silver and gold; and there was not one feeble among their tribes.'),
(14, 19, 105, 37, 'And bringeth them out with silver and gold, And there is not in its tribes a feeble one.'),
(11, 19, 105, 37, 'And he will bring them forth with silver and gold, and none being weak in their tribes.'),
(13, 19, 105, 37, 'He brought them forth with silver and gold. There was not one feeble person among his tribes.'),
(10, 19, 105, 37, 'And he brought them out with silver and gold, and there was no one among their tribes who stumbled.'),
(1, 19, 105, 37, 'He brought Israel out with silver and gold, and none among His tribes stumbled.'),
(5, 19, 105, 37, 'And he led them out with silver and gold, and there was not an infirm one among their tribes.'),
(7, 19, 105, 37, 'And he brought them out with silver and gold: and there was not among their tribes one that was feeble.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 19, 105, 38, 'Egypt was glad when they departed: for the fear of them fell on them.'),
(12, 19, 105, 38, 'Egypt was glad when they departed: for the fear of them fell upon them.'),
(3, 19, 105, 38, 'Egypt was glad when they departed; For the fear of them had fallen upon them.'),
(8, 19, 105, 38, 'Egypt was glad when they departed; for the fear of them had fallen upon them.'),
(9, 19, 105, 38, 'Egypt was glad when they departed; For the fear of them had fallen upon them.'),
(6, 19, 105, 38, 'Egypt rejoiced at their departure; for the fear of them had fallen upon them.'),
(14, 19, 105, 38, 'Rejoiced hath Egypt in their going forth, For their fear had fallen upon them.'),
(11, 19, 105, 38, 'Egypt was glad in their going forth, for their fear fell upon them.'),
(13, 19, 105, 38, 'Egypt was glad when they departed, for the fear of them had fallen on them.'),
(10, 19, 105, 38, 'Egypt was glad when they departed, for the fear of them had fallen on them.'),
(1, 19, 105, 38, 'Egypt was glad when they departed, for the dread of Israel had fallen on them.'),
(5, 19, 105, 38, 'Egypt was joyful at their departure, for the fear of them lay heavy upon them.'),
(7, 19, 105, 38, 'Egypt was glad when they departed: for the fear of them lay upon them.'),
(4, 19, 105, 39, 'He spread a cloud for a covering; and fire to give light in the night.'),
(12, 19, 105, 39, 'He spread a cloud for a covering; and fire to give light in the night.'),
(3, 19, 105, 39, 'He spread a cloud for a covering, And fire to give light in the night.'),
(8, 19, 105, 39, 'He spread a cloud for a covering; and fire to give light in the night.'),
(9, 19, 105, 39, 'He spread a cloud for a screen; And fire to give light in the night.'),
(6, 19, 105, 39, 'He spread a cloud for a covering, and fire to give light in the night.'),
(14, 19, 105, 39, 'He hath spread a cloud for a covering, And fire to enlighten the night.'),
(11, 19, 105, 39, 'He spread a cloud for covering, and fire to lighten the night.'),
(13, 19, 105, 39, 'He spread a cloud for a covering, fire to give light in the night.'),
(10, 19, 105, 39, 'He spread a cloud for a covering, fire to give light in the night.'),
(1, 19, 105, 39, 'He spread a cloud as a covering and a fire to light up the night.'),
(5, 19, 105, 39, 'He spread a cloud for their protection, and a fire, to give them light through the night.'),
(7, 19, 105, 39, 'He spread a cloud for their protection, and fire to give them light in the night.'),
(4, 19, 105, 40, 'The people asked, and he brought quails, and satisfied them with the bread of heaven.'),
(12, 19, 105, 40, 'The people asked, and he brought quails, and satisfied them with the bread of heaven.'),
(3, 19, 105, 40, 'They asked, and he brought quails, And satisfied them with the bread of heaven.'),
(8, 19, 105, 40, 'They asked, and he brought quails, and satisfied them with the bread of heaven.'),
(9, 19, 105, 40, 'They asked, and He brought quails, And gave them in plenty the bread of heaven.'),
(6, 19, 105, 40, 'They asked, and he brought quails, and satisfied them with the bread of heaven.'),
(14, 19, 105, 40, 'They have asked, and He bringeth quails, And with bread of heaven satisfieth them.'),
(11, 19, 105, 40, 'Asking, and he will bring the quail, and he will fill them with the bread of the heavens.'),
(13, 19, 105, 40, 'They asked, and he brought quails, and satisfied them with the bread of the sky.'),
(10, 19, 105, 40, 'They asked, and he brought quails, and satisfied them with the bread of the sky.'),
(1, 19, 105, 40, 'They asked, and He brought quail and satisfied them with the bread of heaven.'),
(5, 19, 105, 40, 'They petitioned, and the quail came; and he satisfied them with the bread of heaven.'),
(7, 19, 105, 40, 'They asked, and the quail came: and he filled them with the bread of heaven.'),
(4, 19, 105, 41, 'He opened the rock, and the waters gushed out; they ran in the dry places like a river.'),
(12, 19, 105, 41, 'He opened the rock, and the waters gushed out; they ran in the dry places like a river.'),
(3, 19, 105, 41, 'He opened the rock, and waters gushed out; They ran in the dry places like a river.'),
(8, 19, 105, 41, 'He opened the rock, and waters gushed out; they ran in the dry places like a river.'),
(9, 19, 105, 41, 'He opened the rock, and waters gushed out; They ran, a river in the dry places.'),
(6, 19, 105, 41, 'He opened the rock, and waters gushed forth; they ran in the dry places [like] a river.'),
(14, 19, 105, 41, 'He hath opened a rock, and waters issue, They have gone on in dry places—a river.'),
(11, 19, 105, 41, 'He opened the rock and the waters will flow; they went in dry places a river.'),
(13, 19, 105, 41, 'He opened the rock, and waters gushed out. They ran as a river in the dry places.'),
(10, 19, 105, 41, 'He opened the rock, and waters gushed out. They ran as a river in the dry places.'),
(1, 19, 105, 41, 'He opened a rock, and water gushed out; it flowed like a river in the desert.'),
(5, 19, 105, 41, 'He ruptured the rock and the waters flowed: rivers gushed in the dry land.'),
(7, 19, 105, 41, 'He opened the rock, and waters flowed: rivers ran down in the dry land.'),
(4, 19, 105, 42, 'For he remembered his holy promise, and Abraham his servant.'),
(12, 19, 105, 42, 'For he remembered his holy promise, and Abraham his servant.'),
(3, 19, 105, 42, 'For he remembered his holy word, And Abraham his servant.'),
(8, 19, 105, 42, 'For he remembered his holy word, and Abraham his servant.'),
(9, 19, 105, 42, 'For He remembered His holy word Unto Abraham His servant;'),
(6, 19, 105, 42, 'For he remembered his holy word, [and] Abraham his servant;'),
(14, 19, 105, 42, 'For He hath remembered His holy word, With Abraham His servant,'),
(11, 19, 105, 42, 'For he remembered his holy word with Abraham his servant.'),
(13, 19, 105, 42, 'For he remembered his holy word, and Abraham, his servant.'),
(10, 19, 105, 42, 'For he remembered his holy word, and Abraham, his servant.'),
(1, 19, 105, 42, 'For He remembered His holy promise to Abraham His servant.'),
(5, 19, 105, 42, 'For he had called to mind his holy word, which he kept near to his servant Abraham.'),
(7, 19, 105, 42, 'Because he remembered his holy word, which he had spoken to his servant Abraham.'),
(4, 19, 105, 43, 'And he brought forth his people with joy, and his chosen with gladness:'),
(12, 19, 105, 43, 'And he brought forth his people with joy, and his chosen with gladness:'),
(3, 19, 105, 43, 'And he brought forth his people with joy, And his chosen with singing.'),
(8, 19, 105, 43, 'And he brought forth his people with joy, and his chosen with singing.'),
(9, 19, 105, 43, 'And He brought forth His people with joy, His chosen ones with singing.'),
(6, 19, 105, 43, 'And he brought forth his people with gladness, his chosen with rejoicing;'),
(14, 19, 105, 43, 'And He bringeth forth His people with joy, With singing His chosen ones.'),
(11, 19, 105, 43, 'And he will bring forth his people in joy, his chosen in rejoicing.'),
(13, 19, 105, 43, 'He brought forth his people with joy, his chosen with singing.'),
(10, 19, 105, 43, 'He brought forth his people with joy, his chosen with singing.'),
(1, 19, 105, 43, 'He brought forth His people with rejoicing, His chosen with shouts of joy.'),
(5, 19, 105, 43, 'And he led forth his people in exultation, and his elect in rejoicing.'),
(7, 19, 105, 43, 'And he brought forth his people with joy, and his chosen with gladness.'),
(4, 19, 105, 44, 'And gave them the lands of the heathen: and they inherited the labor of the people;'),
(12, 19, 105, 44, 'And gave them the lands of the heathen: and they inherited the labor of the people;'),
(3, 19, 105, 44, 'And he gave them the lands of the nations; And they took the labor of the peoples in possession:'),
(8, 19, 105, 44, 'And he gave them the lands of the nations; and they took the labour of the peoples in possession:'),
(9, 19, 105, 44, 'And He gave them the lands of the nations, And they took the labour of the peoples in possession;'),
(6, 19, 105, 44, 'And he gave them the lands of the nations, and they took possession of the labour of the peoples:'),
(14, 19, 105, 44, 'And He giveth to them the lands of nations, And the labour of peoples they possess,'),
(11, 19, 105, 44, 'And he will give to them the lands of the nations, and they will inherit the labor of the people;'),
(13, 19, 105, 44, 'He gave them the lands of the nations. They took the labor of the peoples in possession,'),
(10, 19, 105, 44, 'He gave them the lands of the nations. They took the labor of the peoples in possession,'),
(1, 19, 105, 44, 'He gave them the lands of the nations, that they might inherit the fruit of others’ labor,'),
(5, 19, 105, 44, 'And he gave them the regions of the Gentiles, and they possessed the labors of the peoples,'),
(7, 19, 105, 44, 'And he gave them the lands of the Gentiles: and they possessed the labours of the people:'),
(4, 19, 105, 45, 'That they might observe his statutes, and keep his laws. Praise you the LORD.'),
(12, 19, 105, 45, 'That they might observe his statutes, and keep his laws. Praise ye the LORD.'),
(3, 19, 105, 45, 'That they might keep his statutes, And observe his laws. Praise ye Jehovah.'),
(8, 19, 105, 45, 'That they might keep his statutes, and observe his laws. Praise ye the LORD.'),
(9, 19, 105, 45, 'That they might keep His statutes, And observe His laws. Hallelujah.'),
(6, 19, 105, 45, 'That they might keep his statutes, and observe his laws. Hallelujah!'),
(14, 19, 105, 45, 'That they may observe His statutes, And His laws may keep. Praise ye Jehovah!'),
(11, 19, 105, 45, 'So that they shall watch his laws, and his instructions they shall observe. Praise ye Jah.'),
(13, 19, 105, 45, 'that they might keep his statutes, and observe his laws. Praise Yah!'),
(10, 19, 105, 45, 'that they might keep his statutes, and observe his laws. Praise the LORD.'),
(1, 19, 105, 45, 'that they might keep His statutes and obey His laws. Hallelujah!'),
(5, 19, 105, 45, 'so that they might observe his justifications, and inquire about his law.'),
(7, 19, 105, 45, 'That they might observe his justifications, and seek after his law.'),
(4, 19, 106, 1, 'Praise you the LORD. O give thanks to the LORD; for he is good: for his mercy endures for ever.'),
(12, 19, 106, 1, 'Praise ye the LORD. O give thanks to the LORD; for he is good: for his mercy endureth for ever.'),
(3, 19, 106, 1, 'Praise ye Jehovah. Oh give thanks unto Jehovah; for he is good; For his lovingkindness endureth for ever.'),
(8, 19, 106, 1, 'Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.'),
(9, 19, 106, 1, 'Hallelujah. O give thanks unto the LORD; for He is good; For His mercy endureth for ever.'),
(6, 19, 106, 1, 'Hallelujah! Give ye thanks unto Jehovah; for he is good; for his loving-kindness [endureth] for ever.'),
(14, 19, 106, 1, 'Praise ye Jah, give thanks to Jehovah, For good, for to the age, is His kindness.'),
(11, 19, 106, 1, 'Praise Jah. Confess to Jehovah, for he is good, for his mercy is forever.'),
(13, 19, 106, 1, 'Praise Yahweh! Give thanks to Yahweh, for he is good, for his loving kindness endures forever.'),
(10, 19, 106, 1, 'Praise the LORD. Give thanks to the LORD, for he is good, for his loving kindness endures forever.'),
(1, 19, 106, 1, 'Hallelujah! Give thanks to the LORD, for He is good; His loving devotion endures forever.'),
(5, 19, 106, 1, 'Alleluia. Confess to the Lord, for he is good, for his mercy is with every generation.'),
(7, 19, 106, 1, 'Alleluia. Give glory to the Lord, for he is good: for his mercy endureth for ever.'),
(4, 19, 106, 2, 'Who can utter the mighty acts of the LORD? who can show forth all his praise?'),
(12, 19, 106, 2, 'Who can utter the mighty acts of the LORD? who can show forth all his praise?'),
(3, 19, 106, 2, 'Who can utter the mighty acts of Jehovah, Or show forth all his praise?'),
(8, 19, 106, 2, 'Who can utter the mighty acts of the LORD, or shew forth all his praise?'),
(9, 19, 106, 2, 'Who can express the mighty acts of the LORD, Or make all His praise to be heard?'),
(6, 19, 106, 2, 'Who can utter the mighty acts of Jehovah? [who] can shew forth all his praise?'),
(14, 19, 106, 2, 'Who doth utter the mighty acts of Jehovah? Soundeth all His praise?'),
(11, 19, 106, 2, 'Who shall speak the powers of Jehovah? will he cause all his praises to be heard?'),
(13, 19, 106, 2, 'Who can utter the mighty acts of Yahweh, or fully declare all his praise?'),
(10, 19, 106, 2, 'Who can utter the mighty acts of the LORD, or fully declare all his praise?'),
(1, 19, 106, 2, 'Who can describe the mighty acts of the LORD or fully proclaim His praise?'),
(5, 19, 106, 2, 'Who will declare the powers of the Lord? Who make a hearing for all his praises?'),
(7, 19, 106, 2, 'Who shall declare the powers of the Lord? who shall set forth all his praises?'),
(4, 19, 106, 3, 'Blessed are they that keep judgment, and he that does righteousness at all times.'),
(12, 19, 106, 3, 'Blessed are they that keep judgment, and he that doeth righteousness at all times.'),
(3, 19, 106, 3, 'Blessed are they that keep justice, And he that doeth righteousness at all times.'),
(8, 19, 106, 3, 'Blessed are they that keep judgment, and he that doeth righteousness at all times.'),
(9, 19, 106, 3, 'Happy are they that keep justice, That do righteousness at all times.'),
(6, 19, 106, 3, 'Blessed are they that keep justice, [and] he that doeth righteousness at all times.'),
(14, 19, 106, 3, 'O the happiness of those keeping judgment, Doing righteousness at all times.'),
(11, 19, 106, 3, 'Happy they watching judgment, doing justice in all time.'),
(13, 19, 106, 3, 'Blessed are those who keep justice. Blessed is one who does what is right at all times.'),
(10, 19, 106, 3, 'Blessed are those who uphold justice, who practice righteousness at all times.'),
(1, 19, 106, 3, 'Blessed are those who uphold justice, who practice righteousness at all times.'),
(5, 19, 106, 3, 'Blessed are those who keep judgment and who do justice at all times.'),
(7, 19, 106, 3, 'Blessed are they that keep judgment, and do justice at all times.'),
(4, 19, 106, 4, 'Remember me, O LORD, with the favor that you bore to your people: O visit me with your salvation;'),
(12, 19, 106, 4, 'Remember me, O LORD, with the favor that thou bearest to thy people: O visit me with thy salvation;'),
(3, 19, 106, 4, 'Remember me, O Jehovah, with the favor that thou bearest unto thy people; Oh visit me with thy salvation,'),
(8, 19, 106, 4, 'Remember me, O LORD, with the favour that thou bearest unto thy people; O visit me with thy salvation:'),
(9, 19, 106, 4, 'Remember me, O LORD, when Thou favourest Thy people; O think of me at Thy salvation;'),
(6, 19, 106, 4, 'Remember me, O Jehovah, with [thy] favour toward thy people; visit me with thy salvation:'),
(14, 19, 106, 4, 'Remember me, O Jehovah, With the favour of Thy people, Look after me in Thy salvation.'),
(11, 19, 106, 4, 'Remember us, O Jehovah: thy people with acceptance: review us with thy salvation;'),
(13, 19, 106, 4, 'Remember me, Yahweh, with the favor that you show to your people. Visit me with your salvation,'),
(10, 19, 106, 4, 'Remember me, LORD, with the favor that you show to your people. Visit me with your salvation,'),
(1, 19, 106, 4, 'Remember me, O LORD, in Your favor to Your people; visit me with Your salvation,'),
(5, 19, 106, 4, 'Remember us, O Lord, with good will for your people. Visit us with your salvation,'),
(7, 19, 106, 4, 'Remember us, O Lord, in the favour of thy people: visit us with thy salvation.'),
(4, 19, 106, 5, 'That I may see the good of your chosen, that I may rejoice in the gladness of your nation, that I may glory with your inheritance.'),
(12, 19, 106, 5, 'That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thy inheritance.'),
(3, 19, 106, 5, 'That I may see the prosperity of thy chosen, That I may rejoice in the gladness of thy nation, That I may glory with thine inheritance.'),
(8, 19, 106, 5, 'That I may see the prosperity of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.'),
(9, 19, 106, 5, 'That I may behold the prosperity of Thy chosen, That I may rejoice in the gladness of Thy nation, That I may glory with Thine inheritance.'),
(6, 19, 106, 5, 'That I may see the prosperity of thy chosen ones, that I may rejoice in the joy of thy nation, that I may glory with thine inheritance.'),
(14, 19, 106, 5, 'To look on the good of Thy chosen ones, To rejoice in the joy of Thy nation, To boast myself with Thine inheritance.'),
(11, 19, 106, 5, 'To see the goodness of thy chosen ones, to be glad in the gladness of thy nation, to boast with thine inheritance.'),
(13, 19, 106, 5, 'that I may see the prosperity of your chosen, that I may rejoice in the gladness of your nation, that I may glory with your inheritance.'),
(10, 19, 106, 5, 'that I may see the prosperity of your chosen, that I may rejoice in the gladness of your nation, that I may glory with your inheritance.'),
(1, 19, 106, 5, 'that I may see the prosperity of Your chosen ones, and rejoice in the gladness of Your nation, and give glory with Your inheritance.'),
(5, 19, 106, 5, 'so that we may see the goodness of your elect, so that we may rejoice in the joy of your nation, so that you may be praised along with your inheritance.'),
(7, 19, 106, 5, 'That we may see the good of thy chosen, that we may rejoice in the joy of thy nation: that thou mayst be praised with thy inheritance.'),
(4, 19, 106, 6, 'We have sinned with our fathers, we have committed iniquity, we have done wickedly.'),
(12, 19, 106, 6, 'We have sinned with our fathers, we have committed iniquity, we have done wickedly.'),
(3, 19, 106, 6, 'We have sinned with our fathers, We have committed iniquity, we have done wickedly.'),
(8, 19, 106, 6, 'We have sinned with our fathers, we have committed iniquity, we have done wickedly.'),
(9, 19, 106, 6, 'We have sinned with our fathers, We have done iniquitously, we have dealt wickedly.'),
(6, 19, 106, 6, 'We have sinned with our fathers, we have committed iniquity, we have done wickedly.'),
(14, 19, 106, 6, 'We have sinned with our fathers, We have done perversely, we have done wickedly.'),
(11, 19, 106, 6, 'We sinned with our fathers, we acted perversely, we did evil.'),
(13, 19, 106, 6, 'We have sinned with our fathers. We have committed iniquity. We have done wickedly.'),
(10, 19, 106, 6, 'We have sinned with our fathers. We have committed iniquity. We have done wickedly.'),
(1, 19, 106, 6, 'We have sinned like our fathers; we have done wrong and acted wickedly.'),
(5, 19, 106, 6, 'We have sinned, as have our fathers. We have acted unjustly; we have wrought iniquity.'),
(7, 19, 106, 6, 'We have sinned with our fathers: we have acted unjustly, we have wrought iniquity.'),
(4, 19, 106, 7, 'Our fathers understood not your wonders in Egypt; they remembered not the multitude of your mercies; but provoked him at the sea, even at the Red sea.'),
(12, 19, 106, 7, 'Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.'),
(3, 19, 106, 7, 'Our fathers understood not thy wonders in Egypt; They remembered not the multitude of thy lovingkindnesses, But were rebellious at the sea, even at the Red Sea.'),
(8, 19, 106, 7, 'Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but were rebellious at the sea, even at the Red Sea.'),
(9, 19, 106, 7, 'Our fathers in Egypt gave no heed unto Thy wonders; They remembered not the multitude of Thy mercies; But were rebellious at the sea, even at the Red Sea.'),
(6, 19, 106, 7, 'Our fathers in Egypt considered not thy wondrous works; they remembered not the multitude of thy loving-kindnesses; but they rebelled at the sea, at the Red Sea.'),
(14, 19, 106, 7, 'Our fathers in Egypt, Have not considered wisely Thy wonders, They have not remembered The abundance of Thy kind acts, And provoke by the sea, at the sea of Suph.'),
(11, 19, 106, 7, 'Our fathers considered not thy wonders in Egypt; they remembered not the multitude of thy mercies; they embittered at the sea, the sea of sedge;'),
(13, 19, 106, 7, 'Our fathers didn’t understand your wonders in Egypt. They didn’t remember the multitude of your loving kindnesses, but were rebellious at the sea, even at the Red Sea.'),
(10, 19, 106, 7, 'Our fathers did not understand your wonders in Egypt. They did not remember the multitude of your loving kindnesses, but were rebellious at the sea, even at the Sea at the End.'),
(1, 19, 106, 7, 'Our fathers in Egypt did not grasp Your wonders or remember Your abundant kindness; but they rebelled by the sea, there at the Red Sea.'),
(5, 19, 106, 7, 'Our fathers did not understand your miracles in Egypt. They did not remember the multitude of your mercies. And they provoked you, while going up to the sea, even the Red Sea.'),
(7, 19, 106, 7, 'Our fathers understood not thy wonders in Egypt: they remembered not the multitude of thy mercies: And they provoked to wrath going up to the sea, even the Red Sea.'),
(4, 19, 106, 8, 'Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.'),
(12, 19, 106, 8, 'Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.'),
(3, 19, 106, 8, 'Nevertheless he saved them for his name’s sake, That he might make his mighty power to be known.'),
(8, 19, 106, 8, 'Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.'),
(9, 19, 106, 8, 'Nevertheless He saved them for His name’s sake, That He might make His mighty power to be known.'),
(6, 19, 106, 8, 'Yet he saved them for his name’s sake, that he might make known his might.'),
(14, 19, 106, 8, 'And He saveth them for His name’s sake, To make known His might,'),
(11, 19, 106, 8, 'And he will save them for sake of his name, to make known his powers.'),
(13, 19, 106, 8, 'Nevertheless he saved them for his name’s sake, that he might make his mighty power known.'),
(10, 19, 106, 8, 'Nevertheless he saved them for his name’s sake, that he might make his mighty power known.'),
(1, 19, 106, 8, 'Yet He saved them for the sake of His name, to make His power known.'),
(5, 19, 106, 8, 'And he saved them for the sake of his name, so that he might make known his power.'),
(7, 19, 106, 8, 'And he saved them for his own name’s sake: that he might make his power known.'),
(4, 19, 106, 9, 'He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.'),
(12, 19, 106, 9, 'He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.'),
(3, 19, 106, 9, 'He rebuked the Red Sea also, and it was dried up: So he led them through the depths, as through a wilderness.'),
(8, 19, 106, 9, 'He rebuked the Red Sea also, and it was dried up: so he led them through the depths, as through a wilderness.'),
(9, 19, 106, 9, 'And He rebuked the Red Sea, and it was dried up; And He led them through the depths, as through a wilderness.'),
(6, 19, 106, 9, 'And he rebuked the Red Sea, and it dried up; and he led them through the deeps as through a wilderness.'),
(14, 19, 106, 9, 'And rebuketh the sea of Suph, and it is dried up, And causeth them to go Through depths as a wilderness.'),
(11, 19, 106, 9, 'And he will rebuke in the sea of sedge, and it will be dried up: and he will lead them in the depths as the desert.'),
(13, 19, 106, 9, 'He rebuked the Red Sea also, and it was dried up; so he led them through the depths, as through a desert.'),
(10, 19, 106, 9, 'He rebuked the Sea at the End also, and it was dried up; so he led them through the depths, as through a desert.'),
(1, 19, 106, 9, 'He rebuked the Red Sea, and it dried up; He led them through the depths as through a desert.'),
(5, 19, 106, 9, 'And he rebuked the Red Sea, and it dried up. And he led them into the abyss, as if into a desert.'),
(7, 19, 106, 9, 'And he rebuked the Red Sea, and it was dried up: and he led them through the depths, as in a wilderness.'),
(4, 19, 106, 10, 'And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.'),
(12, 19, 106, 10, 'And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.'),
(3, 19, 106, 10, 'And he saved them from the hand of him that hated them, And redeemed them from the hand of the enemy.'),
(8, 19, 106, 10, 'And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.'),
(9, 19, 106, 10, 'And He saved them from the hand of him that hated them, And redeemed them from the hand of the enemy.'),
(6, 19, 106, 10, 'And he saved them from the hand of him that hated [them], and redeemed them from the hand of the enemy.'),
(14, 19, 106, 10, 'And He saveth them from the hand Of him who is hating, And redeemeth them from the hand of the enemy.'),
(11, 19, 106, 10, 'And he will save them from the hand of him hating, and he will redeem them from the hand of the enemy.'),
(13, 19, 106, 10, 'He saved them from the hand of him who hated them, and redeemed them from the hand of the enemy.'),
(10, 19, 106, 10, 'He saved them from the hand of him who hated them, and redeemed them from the hand of the enemy.'),
(1, 19, 106, 10, 'He saved them from the hand that hated them; He redeemed them from the hand of the enemy.'),
(5, 19, 106, 10, 'And he saved them from the hand of those who hated them. And he redeemed them from the hand of the enemy.'),
(7, 19, 106, 10, 'And he saved them from the hand of them that hated them: and he redeemed them from the hand of the enemy.'),
(4, 19, 106, 11, 'And the waters covered their enemies: there was not one of them left.'),
(12, 19, 106, 11, 'And the waters covered their enemies: there was not one of them left.'),
(3, 19, 106, 11, 'And the waters covered their adversaries; There was not one of them left.'),
(8, 19, 106, 11, 'And the waters covered their adversaries: there was not one of them left.'),
(9, 19, 106, 11, 'And the waters covered their adversaries; There was not one of them left.'),
(6, 19, 106, 11, 'And the waters covered their oppressors: there was not one of them left.'),
(14, 19, 106, 11, 'And waters cover their adversaries, One of them hath not been left.'),
(11, 19, 106, 11, 'And the waters will cover their enemies: one of them was not left.'),
(13, 19, 106, 11, 'The waters covered their adversaries. There was not one of them left.'),
(10, 19, 106, 11, 'The waters covered their adversaries. There was not one of them left.'),
(1, 19, 106, 11, 'The waters covered their foes; not one of them remained.'),
(5, 19, 106, 11, 'And the water covered those who troubled them. Not one of them remained.'),
(7, 19, 106, 11, 'And the water covered them that afflicted them: there was not one of them left.'),
(4, 19, 106, 12, 'Then believed they his words; they sang his praise.'),
(12, 19, 106, 12, 'Then they believed his words; they sang his praise.'),
(3, 19, 106, 12, 'Then believed they his words; They sang his praise.'),
(8, 19, 106, 12, 'Then believed they his words; they sang his praise.'),
(9, 19, 106, 12, 'Then believed they His words; They sang His praise.'),
(6, 19, 106, 12, 'Then believed they his words; they sang his praise.'),
(14, 19, 106, 12, 'And they believe in His words, they sing His praise,'),
(11, 19, 106, 12, 'And they will believe in his words, they will sing his praise.'),
(13, 19, 106, 12, 'Then they believed his words. They sang his praise.'),
(10, 19, 106, 12, 'Then they believed his words. They sang his praise.'),
(1, 19, 106, 12, 'Then they believed His promises and sang His praise.'),
(5, 19, 106, 12, 'And they believed his words, and they sang his praises.'),
(7, 19, 106, 12, 'And they believed his words: and they sang his praises.'),
(4, 19, 106, 13, 'They soon forgot his works; they waited not for his counsel:'),
(12, 19, 106, 13, 'They soon forgot his works; they waited not for his counsel:'),
(3, 19, 106, 13, 'They soon forgat his works; They waited not for his counsel,'),
(8, 19, 106, 13, 'They soon forgat his works; they waited not for his counsel:'),
(9, 19, 106, 13, 'They soon forgot His works; They waited not for His counsel;'),
(6, 19, 106, 13, 'They soon forgot his works; they waited not for his counsel:'),
(14, 19, 106, 13, 'They have hasted—forgotten His works, They have not waited for His counsel.'),
(11, 19, 106, 13, 'They hastened; they forget his works; they waited not for his counsel.'),
(13, 19, 106, 13, 'They soon forgot his works. They didn’t wait for his counsel,'),
(10, 19, 106, 13, 'They soon forgot his works. They did not wait for his counsel,'),
(1, 19, 106, 13, 'Yet they soon forgot His works and failed to wait for His counsel.'),
(5, 19, 106, 13, 'As soon as they had finished, they forgot his works, and they would not endure his counsel.'),
(7, 19, 106, 13, 'They had quickly done, they forgot his works: and they waited not for his counsels.'),
(4, 19, 106, 14, 'But lusted exceedingly in the wilderness, and tempted God in the desert.'),
(12, 19, 106, 14, 'But lusted exceedingly in the wilderness, and tempted God in the desert.'),
(3, 19, 106, 14, 'But lusted exceedingly in the wilderness, And tempted God in the desert.'),
(8, 19, 106, 14, 'But lusted exceedingly in the wilderness, and tempted God in the desert.'),
(9, 19, 106, 14, 'But lusted exceedingly in the wilderness, And tried God in the desert.'),
(6, 19, 106, 14, 'And they lusted exceedingly in the wilderness, and tempted God in the desert.'),
(14, 19, 106, 14, 'And they lust greatly in a wilderness, And try God in a desert.'),
(11, 19, 106, 14, 'And they will desire a desire in the desert, and they will tempt God in the waste.'),
(13, 19, 106, 14, 'but gave in to craving in the desert, and tested God in the wasteland.'),
(10, 19, 106, 14, 'but gave in to craving in the desert, and tested God in the wasteland.'),
(1, 19, 106, 14, 'They craved intensely in the wilderness and tested God in the desert.'),
(5, 19, 106, 14, 'And they coveted their desire in the desert, and they tempted God in a waterless place.'),
(7, 19, 106, 14, 'And they coveted their desire in the desert: and they tempted God in the place without water.'),
(4, 19, 106, 15, 'And he gave them their request; but sent leanness into their soul.'),
(12, 19, 106, 15, 'And he gave them their request; but sent leanness into their soul.'),
(3, 19, 106, 15, 'And he gave them their request, But sent leanness into their soul.'),
(8, 19, 106, 15, 'And he gave them their request; but sent leanness into their soul.'),
(9, 19, 106, 15, 'And He gave them their request; But sent leanness into their soul.'),
(6, 19, 106, 15, 'Then he gave them their request, but sent leanness into their soul.'),
(14, 19, 106, 15, 'And He giveth to them their request, And sendeth leanness into their soul.'),
(11, 19, 106, 15, 'And he will give to them their asking; and he will send leanness into their soul.'),
(13, 19, 106, 15, 'He gave them their request, but sent leanness into their soul.'),
(10, 19, 106, 15, 'He gave them their request, but sent leanness into their soul.'),
(1, 19, 106, 15, 'So He granted their request, but sent a wasting disease upon them.'),
(5, 19, 106, 15, 'And he granted to them their request, and he sent abundance into their souls.'),
(7, 19, 106, 15, 'And he gave them their request: and sent fulness into their souls.'),
(4, 19, 106, 16, 'They envied Moses also in the camp, and Aaron the saint of the LORD.'),
(12, 19, 106, 16, 'They envied Moses also in the camp, and Aaron the saint of the LORD.'),
(3, 19, 106, 16, 'They envied Moses also in the camp, And Aaron the saint of Jehovah.'),
(8, 19, 106, 16, 'They envied Moses also in the camp, and Aaron the saint of the LORD.'),
(9, 19, 106, 16, 'They were jealous also of Moses in the camp, And of Aaron the holy one of the LORD.'),
(6, 19, 106, 16, 'And they envied Moses in the camp, [and] Aaron, the saint of Jehovah.'),
(14, 19, 106, 16, 'And they are envious of Moses in the camp, Of Aaron, Jehovah’s holy one.'),
(11, 19, 106, 16, 'And they will be jealous against Moses in the camp, against Aaron the holy of Jehovah.'),
(13, 19, 106, 16, 'They envied Moses also in the camp, and Aaron, Yahweh’s saint.'),
(10, 19, 106, 16, 'They envied Moses also in the camp, and Aaron, the LORD’s holy one.'),
(1, 19, 106, 16, 'In the camp they envied Moses, as well as Aaron, the holy one of the LORD.'),
(5, 19, 106, 16, 'And they provoked Moses in the camp, and Aaron, the holy one of the Lord.'),
(7, 19, 106, 16, 'And they provoked Moses in the camp, Aaron the holy one of the Lord.'),
(4, 19, 106, 17, 'The earth opened and swallowed up Dathan and covered the company of Abiram.'),
(12, 19, 106, 17, 'The earth opened and swallowed up Dathan, and covered the company of Abiram.'),
(3, 19, 106, 17, 'The earth opened and swallowed up Dathan, And covered the company of Abiram.'),
(8, 19, 106, 17, 'The earth opened and swallowed up Dathan, and covered the company of Abiram.'),
(9, 19, 106, 17, 'The earth opened and swallowed up Dathan, And covered the company of Abiram.'),
(6, 19, 106, 17, 'The earth opened and swallowed up Dathan, and covered the company of Abiram;'),
(14, 19, 106, 17, 'Earth openeth, and swalloweth up Dathan, And covereth over the company of Abiram.'),
(11, 19, 106, 17, 'The earth will open and will swallow down Dathan, and will cover the assembly of Abiram.'),
(13, 19, 106, 17, 'The earth opened and swallowed up Dathan, and covered the company of Abiram.'),
(10, 19, 106, 17, 'The earth opened and swallowed up Dathan, and covered the company of Abiram.'),
(1, 19, 106, 17, 'The earth opened up and swallowed Dathan; it covered the assembly of Abiram.'),
(5, 19, 106, 17, 'The earth opened and swallowed Dathan, and it covered the congregation of Abiram.'),
(7, 19, 106, 17, 'The earth opened and swallowed up Dathan: and covered the congregation of Abiron.'),
(4, 19, 106, 18, 'And a fire was kindled in their company; the flame burned up the wicked.'),
(12, 19, 106, 18, 'And a fire was kindled in their company; the flame burned up the wicked.'),
(3, 19, 106, 18, 'And a fire was kindled in their company; The flame burned up the wicked.'),
(8, 19, 106, 18, 'And a fire was kindled in their company; the flame burned up the wicked.'),
(9, 19, 106, 18, 'And a fire was kindled in their company; The flame burned up the wicked.'),
(6, 19, 106, 18, 'And fire was kindled in their company; a flame burned up the wicked.'),
(14, 19, 106, 18, 'And fire burneth among their company, A flame setteth on fire the wicked.'),
(11, 19, 106, 18, 'And a fire will be kindled in their assembly; the flame will burn up the unjust.'),
(13, 19, 106, 18, 'A fire was kindled in their company. The flame burned up the wicked.'),
(10, 19, 106, 18, 'A fire was kindled in their company. The flame burned up the wicked.'),
(1, 19, 106, 18, 'Then fire blazed through their company; flames consumed the wicked.'),
(5, 19, 106, 18, 'And a fire broke out in their congregation. A flame burned up the sinners.'),
(7, 19, 106, 18, 'And a fire was kindled in their congregation: the flame burned the wicked.'),
(4, 19, 106, 19, 'They made a calf in Horeb, and worshipped the molten image.'),
(12, 19, 106, 19, 'They made a calf in Horeb, and worshiped the molten image.'),
(3, 19, 106, 19, 'They made a calf in Horeb, And worshipped a molten image.'),
(8, 19, 106, 19, 'They made a calf in Horeb, and worshipped a molten image.'),
(9, 19, 106, 19, 'They made a calf in Horeb, And worshipped a molten image.'),
(6, 19, 106, 19, 'They made a calf in Horeb, and did homage to a molten image;'),
(14, 19, 106, 19, 'They make a calf in Horeb, And bow themselves to a molten image,'),
(11, 19, 106, 19, 'They will make a calf in Horeb, and they will worship to the molten image.'),
(13, 19, 106, 19, 'They made a calf in Horeb, and worshiped a molten image.'),
(10, 19, 106, 19, 'They made a calf in Horeb, and worshiped a molten image.'),
(1, 19, 106, 19, 'At Horeb they made a calf and worshiped a molten image.'),
(5, 19, 106, 19, 'And they fashioned a calf at Horeb, and they adored a graven image.'),
(7, 19, 106, 19, 'They made also a calf in Horeb: and they adored the graven thing.'),
(4, 19, 106, 20, 'Thus they changed their glory into the similitude of an ox that eats grass.'),
(12, 19, 106, 20, 'Thus they changed their glory into the similitude of an ox that eateth grass.'),
(3, 19, 106, 20, 'Thus they changed their glory For the likeness of an ox that eateth grass.'),
(8, 19, 106, 20, 'Thus they changed their glory for the likeness of an ox that eateth grass.'),
(9, 19, 106, 20, 'Thus they exchanged their glory For the likeness of an ox that eateth grass.'),
(6, 19, 106, 20, 'And they changed their glory into the similitude of an ox that eateth grass.'),
(14, 19, 106, 20, 'And change their Honour Into the form of an ox eating herbs.'),
(11, 19, 106, 20, 'And they will change their glory into the likeness of an ox eating grass.'),
(13, 19, 106, 20, 'Thus they exchanged their glory for an image of a bull that eats grass.'),
(10, 19, 106, 20, 'Thus they exchanged their glory for an image of a bull that eats grass.'),
(1, 19, 106, 20, 'They exchanged their Glory for the image of a grass-eating ox.'),
(5, 19, 106, 20, 'And they exchanged their glory for the likeness of a calf that eats hay.'),
(7, 19, 106, 20, 'And they changed their glory into the likeness of a calf that eateth grass.'),
(4, 19, 106, 21, 'They forgot God their savior, which had done great things in Egypt;'),
(12, 19, 106, 21, 'They forgot God their savior, who had done great things in Egypt;'),
(3, 19, 106, 21, 'They forgat God their Saviour, Who had done great things in Egypt,'),
(8, 19, 106, 21, 'They forgat God their saviour, which had done great things in Egypt;'),
(9, 19, 106, 21, 'They forgot God their saviour, Who had done great things in Egypt;'),
(6, 19, 106, 21, 'They forgot God their Saviour, who had done great things in Egypt,'),
(14, 19, 106, 21, 'They have forgotten God their saviour, The doer of great things in Egypt,'),
(11, 19, 106, 21, 'They forgat God saving them, doing great things in Egypt.'),
(13, 19, 106, 21, 'They forgot God, their Savior, who had done great things in Egypt,'),
(10, 19, 106, 21, 'They forgot God, their Savior, who had done great things in Egypt,'),
(1, 19, 106, 21, 'They forgot God their Savior, who did great things in Egypt,'),
(5, 19, 106, 21, 'They forgot God, who saved them, who did great things in Egypt:'),
(7, 19, 106, 21, 'They forgot God, who saved them, who had done great things in Egypt,'),
(4, 19, 106, 22, 'Wondrous works in the land of Ham, and terrible things by the Red sea.'),
(12, 19, 106, 22, 'Wondrous works in the land of Ham, and terrible things by the Red sea.'),
(3, 19, 106, 22, 'Wondrous works in the land of Ham, And terrible things by the Red Sea.'),
(8, 19, 106, 22, 'Wondrous works in the land of Ham, and terrible things by the Red Sea.'),
(9, 19, 106, 22, 'Wondrous works in the land of Ham, Terrible things by the Red Sea.'),
(6, 19, 106, 22, 'Wondrous works in the land of Ham, terrible things by the Red Sea.'),
(14, 19, 106, 22, 'Of wonderful things in the land of Ham, Of fearful things by the sea of Suph.'),
(11, 19, 106, 22, 'Wonders in the land of Ham, terrible things in the sea of sedge.'),
(13, 19, 106, 22, 'Wondrous works in the land of Ham, and awesome things by the Red Sea.'),
(10, 19, 106, 22, 'Wondrous works in the land of Ham, and awesome things by the Sea at the End.'),
(1, 19, 106, 22, 'wondrous works in the land of Ham, and awesome deeds by the Red Sea.'),
(5, 19, 106, 22, 'miracles in the land of Ham, terrible things at the Red Sea.'),
(7, 19, 106, 22, 'wondrous works in the land of Cham: terrible things in the Red Sea.'),
(4, 19, 106, 23, 'Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.'),
(12, 19, 106, 23, 'Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.'),
(3, 19, 106, 23, 'Therefore he said that he would destroy them, Had not Moses his chosen stood before him in the breach, To turn away his wrath, lest he should destroy them.'),
(8, 19, 106, 23, 'Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.'),
(9, 19, 106, 23, 'Therefore He said that He would destroy them, Had not Moses His chosen stood before Him in the breach, To turn back His wrath, lest He should destroy them.'),
(6, 19, 106, 23, 'And he said that he would destroy them, had not Moses, his chosen, stood before him in the breach, to turn away his fury, lest he should destroy [them].'),
(14, 19, 106, 23, 'And He saith to destroy them, Unless Moses, His chosen one, Had stood in the breach before Him, To turn back His wrath from destroying.'),
(11, 19, 106, 23, 'And he will say to destroy them unless Moses his chosen stood in the breaking before him to turn away his wrath from destroying.'),
(13, 19, 106, 23, 'Therefore he said that he would destroy them, had Moses, his chosen, not stood before him in the breach, to turn away his wrath, so that he wouldn’t destroy them.'),
(10, 19, 106, 23, 'Therefore he said that he would destroy them, had Moses, his chosen, not stood before him in the breach, to turn away his wrath, so that he wouldn’t destroy them.'),
(1, 19, 106, 23, 'So He said He would destroy them—had not Moses His chosen one stood before Him in the breach to divert His wrath from destroying them.'),
(5, 19, 106, 23, 'And he said that he would destroy them, yet Moses, his elect, stood firm before him in the breach, in order to avert his wrath, lest he destroy them.'),
(7, 19, 106, 23, 'And he said that he would destroy them: had not Moses his chosen stood before him in the breach: To turn away his wrath, lest he should destroy them.'),
(4, 19, 106, 24, 'Yes, they despised the pleasant land, they believed not his word:'),
(12, 19, 106, 24, 'Yes, they despised the pleasant land, they believed not his word:'),
(3, 19, 106, 24, 'Yea, they despised the pleasant land, They believed not his word,'),
(8, 19, 106, 24, 'Yea, they despised the pleasant land, they believed not his word;'),
(9, 19, 106, 24, 'Moreover, they scorned the desirable land, They believed not His word;'),
(6, 19, 106, 24, 'And they despised the pleasant land; they believed not his word,'),
(14, 19, 106, 24, 'And they kick against the desirable land, They have not given credence to His word.'),
(11, 19, 106, 24, 'And they will despise in the land of desire; they trusted not to his word:'),
(13, 19, 106, 24, 'Yes, they despised the pleasant land. They didn’t believe his word,'),
(10, 19, 106, 24, 'Yes, they despised the pleasant land. They did not believe his word,'),
(1, 19, 106, 24, 'They despised the pleasant land; they did not believe His promise.'),
(5, 19, 106, 24, 'And they held the desirable land to be nothing. They did not trust in his word.'),
(7, 19, 106, 24, 'And they set at nought the desirable land. They believed not his word,'),
(4, 19, 106, 25, 'But murmured in their tents, and listened not to the voice of the LORD.'),
(12, 19, 106, 25, 'But murmured in their tents, and hearkened not to the voice of the LORD.'),
(3, 19, 106, 25, 'But murmured in their tents, And hearkened not unto the voice of Jehovah.'),
(8, 19, 106, 25, 'But murmured in their tents, and hearkened not unto the voice of the LORD.'),
(9, 19, 106, 25, 'And they murmured in their tents, They hearkened not unto the voice of the LORD.'),
(6, 19, 106, 25, 'But murmured in their tents: they hearkened not unto the voice of Jehovah.'),
(14, 19, 106, 25, 'And they murmur in their tents, They have not hearkened to the voice of Jehovah.'),
(11, 19, 106, 25, 'And they will murmur in their tents; they heard not to the voice of Jehovah.'),
(13, 19, 106, 25, 'but murmured in their tents, and didn’t listen to Yahweh’s voice.'),
(10, 19, 106, 25, 'but murmured in their tents, and did not listen to the LORD’s voice.'),
(1, 19, 106, 25, 'They grumbled in their tents and did not listen to the voice of the LORD.'),
(5, 19, 106, 25, 'And they murmured in their tabernacles. They did not heed the voice of the Lord.'),
(7, 19, 106, 25, 'and they murmured in their tents: they hearkened not to the voice of the Lord.'),
(4, 19, 106, 26, 'Therefore he lifted up his hand against them, to overthrow them in the wilderness:'),
(12, 19, 106, 26, 'Therefore he lifted up his hand against them, to overthrow them in the wilderness:'),
(3, 19, 106, 26, 'Therefore he sware unto them, That he would overthrow them in the wilderness,'),
(8, 19, 106, 26, 'Therefore he lifted up his hand unto them, that he would overthrow them in the wilderness:'),
(9, 19, 106, 26, 'Therefore He swore concerning them, That He would overthrow them in the wilderness;'),
(6, 19, 106, 26, 'And he lifted up his hand to them, that he would make them fall in the wilderness;'),
(14, 19, 106, 26, 'And He lifteth up His hand to them, To cause them to fall in a wilderness,'),
(11, 19, 106, 26, 'And he will lift up his hand against them: he will cause them to fall in the desert:'),
(13, 19, 106, 26, 'Therefore he swore to them that he would overthrow them in the wilderness,'),
(10, 19, 106, 26, 'Therefore he swore to them that he would overthrow them in the wilderness,'),
(1, 19, 106, 26, 'So He raised His hand and swore to cast them down in the wilderness,'),
(5, 19, 106, 26, 'And he lifted up his hand over them, in order to prostrate them in the desert,'),
(7, 19, 106, 26, 'And he lifted up his hand over them: to overthrow them in the desert;'),
(4, 19, 106, 27, 'To overthrow their seed also among the nations, and to scatter them in the lands.'),
(12, 19, 106, 27, 'To overthrow their seed also among the nations, and to scatter them in the lands.'),
(3, 19, 106, 27, 'And that he would overthrow their seed among the nations, And scatter them in the lands.'),
(8, 19, 106, 27, 'And that he would overthrow their seed among the nations, and scatter them in the lands.'),
(9, 19, 106, 27, 'And that He would cast out their seed among the nations, And scatter them in the lands.'),
(6, 19, 106, 27, 'And that he would make their seed fall among the nations, and disperse them through the countries.'),
(14, 19, 106, 27, 'And to cause their seed to fall among nations, And to scatter them through lands.'),
(11, 19, 106, 27, 'And to cause their seed to fall among the nations, and to scatter them in the lands.'),
(13, 19, 106, 27, 'that he would overthrow their seed among the nations, and scatter them in the lands.'),
(10, 19, 106, 27, 'and that he would make their offspring fall among the nations, and scatter them in the lands.'),
(1, 19, 106, 27, 'to disperse their offspring among the nations and scatter them throughout the lands.'),
(5, 19, 106, 27, 'and in order to cast their offspring among the nations, and to scatter them among the regions.'),
(7, 19, 106, 27, 'And to cast down their seed among the nations, and to scatter them in the countries.'),
(4, 19, 106, 28, 'They joined themselves also to Baalpeor, and ate the sacrifices of the dead.'),
(12, 19, 106, 28, 'They joined themselves also to Baal-peor, and ate the sacrifices of the dead.'),
(3, 19, 106, 28, 'They joined themselves also unto Baal-peor, And ate the sacrifices of the dead.'),
(8, 19, 106, 28, 'They joined themselves also unto Baal-peor, and ate the sacrifices of the dead.'),
(9, 19, 106, 28, 'They joined themselves also unto Baal of Peor, And ate the sacrifices of the dead.'),
(6, 19, 106, 28, 'And they joined themselves unto Baal-Peor, and ate the sacrifices of the dead;'),
(14, 19, 106, 28, 'And they are coupled to Baal-Peor, And eat the sacrifices of the dead,'),
(11, 19, 106, 28, 'And they will be bound to Baalpeor, and they will eat the sacrifices of the dead.'),
(13, 19, 106, 28, 'They joined themselves also to Baal Peor, and ate the sacrifices of the dead.'),
(10, 19, 106, 28, 'They joined themselves also to Baal Peor, and ate the sacrifices of the dead.'),
(1, 19, 106, 28, 'They yoked themselves to Baal of Peor and ate sacrifices offered to lifeless gods.'),
(5, 19, 106, 28, 'And they were initiated into Baal of Peor, and they ate the sacrifices of the dead.'),
(7, 19, 106, 28, 'They also were initiated to Beelphegor: and ate the sacrifices of the dead.'),
(4, 19, 106, 29, 'Thus they provoked him to anger with their inventions: and the plague broke in on them.'),
(12, 19, 106, 29, 'Thus they provoked him to anger with their inventions: and the plague broke in upon them.'),
(3, 19, 106, 29, 'Thus they provoked him to anger with their doings; And the plague brake in upon them.'),
(8, 19, 106, 29, 'Thus they provoked him to anger with their doings; and the plague brake in upon them.'),
(9, 19, 106, 29, 'Thus they provoked Him with their doings, And the plague broke in upon them.'),
(6, 19, 106, 29, 'And they provoked [him] to anger with their doings; and a plague broke out among them.'),
(14, 19, 106, 29, 'And they provoke to anger by their actions, And a plague breaketh forth upon them,'),
(11, 19, 106, 29, 'And they will irritate in their doings, and the blow will break upon them.'),
(13, 19, 106, 29, 'Thus they provoked him to anger with their deeds. The plague broke in on them.'),
(10, 19, 106, 29, 'Thus they provoked him to anger with their deeds. The plague broke in on them.'),
(1, 19, 106, 29, 'So they provoked the LORD to anger with their deeds, and a plague broke out among them.'),
(5, 19, 106, 29, 'And they provoked him with their inventions, and ruination was multiplied in them.'),
(7, 19, 106, 29, 'And they provoked him with their inventions: and destruction was multiplied among them.'),
(4, 19, 106, 30, 'Then stood up Phinehas, and executed judgment: and so the plague was stayed.'),
(12, 19, 106, 30, 'Then stood up Phinehas, and executed judgment: and so the plague was stayed.'),
(3, 19, 106, 30, 'Then stood up Phinehas, and executed judgment; And so the plague was stayed.'),
(8, 19, 106, 30, 'Then stood up Phinehas, and executed judgment: and so the plague was stayed.'),
(9, 19, 106, 30, 'Then stood up Phinehas, and wrought judgment, And so the plague was stayed.'),
(6, 19, 106, 30, 'Then stood up Phinehas and executed judgment, and the plague was stayed;'),
(14, 19, 106, 30, 'And Phinehas standeth, and executeth judgment, And the plague is restrained,'),
(11, 19, 106, 30, 'And Phinehas will stand and intercede, and the blow will be restrained.'),
(13, 19, 106, 30, 'Then Phinehas stood up, and executed judgment, so the plague was stopped.'),
(10, 19, 106, 30, 'Then Phinehas stood up, and executed judgment, so the plague was stopped.'),
(1, 19, 106, 30, 'But Phinehas stood and intervened, and the plague was restrained.'),
(5, 19, 106, 30, 'Then Phinehas stood up and placated him: and so the violent disturbance ceased.'),
(7, 19, 106, 30, 'Then Phinees stood up, and pacified him: and the slaughter ceased.'),
(4, 19, 106, 31, 'And that was counted to him for righteousness to all generations for ever more.'),
(12, 19, 106, 31, 'And that was counted to him for righteousness to all generations for ever.'),
(3, 19, 106, 31, 'And that was reckoned unto him for righteousness, Unto all generations for evermore.'),
(8, 19, 106, 31, 'And that was counted unto him for righteousness, unto all generations for evermore.'),
(9, 19, 106, 31, 'And that was counted unto him for righteousness, Unto all generations for ever.'),
(6, 19, 106, 31, 'And that was reckoned unto him for righteousness, from generation to generation, for evermore.'),
(14, 19, 106, 31, 'And it is reckoned to him to righteousness, To all generations—unto the age.'),
(11, 19, 106, 31, 'And it will be reckoned to him for justice to generation and generation, even to forever.'),
(13, 19, 106, 31, 'That was credited to him for righteousness, for all generations to come.'),
(10, 19, 106, 31, 'That was credited to him for righteousness, for all generations to come.'),
(1, 19, 106, 31, 'It was credited to him as righteousness for endless generations to come.'),
(5, 19, 106, 31, 'And it was reputed to him unto justice, from generation to generation, even forever.'),
(7, 19, 106, 31, 'And it was reputed to him unto justice, to generation and generation for evermore.'),
(4, 19, 106, 32, 'They angered him also at the waters of strife, so that it went ill with Moses for their sakes:'),
(12, 19, 106, 32, 'They angered him also at the waters of strife, so that it went ill with Moses for their sakes:'),
(3, 19, 106, 32, 'They angered him also at the waters of Meribah, So that it went ill with Moses for their sakes;'),
(8, 19, 106, 32, 'They angered him also at the waters of Meribah, so that it went ill with Moses for their sakes:'),
(9, 19, 106, 32, 'They angered Him also at the waters of Meribah, And it went ill with Moses because of them;'),
(6, 19, 106, 32, 'And they moved him to wrath at the waters of Meribah, and it went ill with Moses on their account;'),
(14, 19, 106, 32, 'And they cause wrath by the waters of Meribah, And it is evil to Moses for their sakes,'),
(11, 19, 106, 32, 'And they will anger him at the water of strife, and it will be evil to Moses on account of them:'),
(13, 19, 106, 32, 'They angered him also at the waters of Meribah, so that Moses was troubled for their sakes;'),
(10, 19, 106, 32, 'They angered him also at the waters of Meribah, so that Moses was troubled for their sakes;'),
(1, 19, 106, 32, 'At the waters of Meribah they angered the LORD, and trouble came to Moses because of them.'),
(5, 19, 106, 32, 'And they provoked him at the Waters of Contradiction, and Moses was afflicted because of them,'),
(7, 19, 106, 32, 'They provoked him also at the waters of contradiction: and Moses was afflicted for their sakes:'),
(4, 19, 106, 33, 'Because they provoked his spirit, so that he spoke unadvisedly with his lips.'),
(12, 19, 106, 33, 'Because they provoked his spirit, so that he spoke unadvisedly with his lips.'),
(3, 19, 106, 33, 'Because they were rebellious against his spirit, And he spake unadvisedly with his lips.'),
(8, 19, 106, 33, 'Because they were rebellious against his spirit, and he spake unadvisedly with his lips.'),
(9, 19, 106, 33, 'For they embittered his spirit, And he spoke rashly with his lips.'),
(6, 19, 106, 33, 'For they provoked his spirit, so that he spoke unadvisedly with his lips.'),
(14, 19, 106, 33, 'For they have provoked his spirit, And he speaketh wrongfully with his lips.'),
(11, 19, 106, 33, 'For they embittered his spirit, and he talked idly with his lips.'),
(13, 19, 106, 33, 'because they were rebellious against his spirit, he spoke rashly with his lips.'),
(10, 19, 106, 33, 'because they were rebellious against his spirit, he spoke rashly with his lips.'),
(1, 19, 106, 33, 'For they rebelled against His Spirit, and Moses spoke rashly with his lips.'),
(5, 19, 106, 33, 'for they exasperated his spirit. And so he divided them with his lips.'),
(7, 19, 106, 33, 'because they exasperated his spirit. And he distinguished with his lips.'),
(4, 19, 106, 34, 'They did not destroy the nations, concerning whom the LORD commanded them:'),
(12, 19, 106, 34, 'They did not destroy the nations, concerning whom the LORD commanded them:'),
(3, 19, 106, 34, 'They did not destroy the peoples, As Jehovah commanded them,'),
(8, 19, 106, 34, 'They did not destroy the peoples, as the LORD commanded them;'),
(9, 19, 106, 34, 'They did not destroy the peoples, As the LORD commanded them;'),
(6, 19, 106, 34, 'They did not destroy the peoples, as Jehovah commanded them;'),
(14, 19, 106, 34, 'They have not destroyed the peoples, As Jehovah had said to them,'),
(11, 19, 106, 34, 'They did not destroy the peoples which Jehovah said to them.'),
(13, 19, 106, 34, 'They didn’t destroy the peoples, as Yahweh commanded them,'),
(10, 19, 106, 34, 'They did not destroy the peoples, as the LORD commanded them,'),
(1, 19, 106, 34, 'They did not destroy the peoples as the LORD had commanded them,'),
(5, 19, 106, 34, 'They did not destroy the nations, about which the Lord had spoken to them.'),
(7, 19, 106, 34, 'They did not destroy the nations of which the Lord spoke unto them.'),
(4, 19, 106, 35, 'But were mingled among the heathen, and learned their works.'),
(12, 19, 106, 35, 'But were mingled among the heathen, and learned their works.'),
(3, 19, 106, 35, 'But mingled themselves with the nations, And learned their works,'),
(8, 19, 106, 35, 'But mingled themselves with the nations, and learned their works:'),
(9, 19, 106, 35, 'But mingled themselves with the nations, And learned their works;'),
(6, 19, 106, 35, 'But they mingled with the nations, and learned their works;'),
(14, 19, 106, 35, 'And mix themselves among nations, and learn their works,'),
(11, 19, 106, 35, 'And they will mingle with the nations, and they will learn their works.'),
(13, 19, 106, 35, 'but mixed themselves with the nations, and learned their works.'),
(10, 19, 106, 35, 'but mixed themselves with the nations, and learned their works.'),
(1, 19, 106, 35, 'but they mingled with the nations and adopted their customs.'),
(5, 19, 106, 35, 'And they were mixed among the Gentiles. And they learned their works,'),
(7, 19, 106, 35, 'And they were mingled among the heathens, and learned their works:'),
(4, 19, 106, 36, 'And they served their idols: which were a snare to them.'),
(12, 19, 106, 36, 'And they served their idols: which were a snare to them.'),
(3, 19, 106, 36, 'And served their idols, Which became a snare unto them.'),
(8, 19, 106, 36, 'And they served their idols; which became a snare unto them:'),
(9, 19, 106, 36, 'And they served their idols, Which became a snare unto them;'),
(6, 19, 106, 36, 'And they served their idols; and they were a snare unto them:'),
(14, 19, 106, 36, 'And serve their idols, And they are to them for a snare.'),
(11, 19, 106, 36, 'And they will serve their images, and they will be for a snare to them.'),
(13, 19, 106, 36, 'They served their idols, which became a snare to them.'),
(10, 19, 106, 36, 'They served their idols, which became a snare to them.'),
(1, 19, 106, 36, 'They worshiped their idols, which became a snare to them.'),
(5, 19, 106, 36, 'and they served their graven images, and it became a scandal to them.'),
(7, 19, 106, 36, 'and served their idols, and it became a stumblingblock to them.'),
(4, 19, 106, 37, 'Yes, they sacrificed their sons and their daughters to devils,'),
(12, 19, 106, 37, 'Yes, they sacrificed their sons and their daughters to demons,'),
(3, 19, 106, 37, 'Yea, they sacrificed their sons and their daughters unto demons,'),
(8, 19, 106, 37, 'Yea, they sacrificed their sons and their daughters unto demons,'),
(9, 19, 106, 37, 'Yea, they sacrificed their sons and their daughters unto demons,'),
(6, 19, 106, 37, 'And they sacrificed their sons and their daughters unto demons,'),
(14, 19, 106, 37, 'And they sacrifice their sons And their daughters to destroyers,'),
(11, 19, 106, 37, 'And they will sacrifice their sons and their daughters to lords.'),
(13, 19, 106, 37, 'Yes, they sacrificed their sons and their daughters to demons.'),
(10, 19, 106, 37, 'Yes, they sacrificed their sons and their daughters to demons.'),
(1, 19, 106, 37, 'They sacrificed their sons and their daughters to demons.'),
(5, 19, 106, 37, 'And they sacrificed their sons and their daughters to demons.'),
(7, 19, 106, 37, 'And they sacrificed their sons, and their daughters to devils.'),
(4, 19, 106, 38, 'And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan: and the land was polluted with blood.'),
(12, 19, 106, 38, 'And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan: and the land was polluted with blood.'),
(3, 19, 106, 38, 'And shed innocent blood, Even the blood of their sons and of their daughters, Whom they sacrificed unto the idols of Canaan; And the land was polluted with blood.'),
(8, 19, 106, 38, 'And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan; and the land was polluted with blood.'),
(9, 19, 106, 38, 'And shed innocent blood, even the blood of their sons and of their daughters, Whom they sacrificed unto the idols of Canaan; And the land was polluted with blood.'),
(6, 19, 106, 38, 'And shed innocent blood, the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan; and the land was polluted with blood.'),
(14, 19, 106, 38, 'And they shed innocent blood—Blood of their sons and of their daughters, Whom they have sacrificed to idols of Canaan, And the land is profaned with blood.'),
(11, 19, 106, 38, 'And they will pour out innocent blood, the blood of their sons and their daughters which they sacrificed to the images of Canaan: and the land will be polluted with bloods.'),
(13, 19, 106, 38, 'They shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan. The land was polluted with blood.'),
(10, 19, 106, 38, 'They shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan. The land was polluted with blood.'),
(1, 19, 106, 38, 'They shed innocent blood—the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood.'),
(5, 19, 106, 38, 'And they shed innocent blood: the blood of their sons and of their daughters, which they sacrificed to the graven images of Canaan. And the land was infected with bloodshed,'),
(7, 19, 106, 38, 'And they shed innocent blood: the blood of their sons and of their daughters which they sacrificed to the idols of Chanaan. And the land was polluted with blood,'),
(4, 19, 106, 39, 'Thus were they defiled with their own works, and went a whoring with their own inventions.'),
(12, 19, 106, 39, 'Thus were they defiled with their own works, and went astray with their own inventions.'),
(3, 19, 106, 39, 'Thus were they defiled with their works, And played the harlot in their doings.'),
(8, 19, 106, 39, 'Thus were they defiled with their works, and went a whoring in their doings.'),
(9, 19, 106, 39, 'Thus were they defiled with their works, And went astray in their doings.'),
(6, 19, 106, 39, 'And they were defiled with their works, and went a-whoring in their doings.'),
(14, 19, 106, 39, 'And they are defiled with their works, And commit whoredom in their habitual doings.'),
(11, 19, 106, 39, 'And they will be defiled with their works: and they will commit fornication in their doings.'),
(13, 19, 106, 39, 'Thus were they defiled with their works, and prostituted themselves in their deeds.'),
(10, 19, 106, 39, 'Thus were they defiled with their works, and prostituted themselves in their deeds.'),
(1, 19, 106, 39, 'They defiled themselves by their actions and prostituted themselves by their deeds.'),
(5, 19, 106, 39, 'and was contaminated with their works. And they fornicated according to their own inventions.'),
(7, 19, 106, 39, 'and was defiled with their works: and they went aside after their own inventions.'),
(4, 19, 106, 40, 'Therefore was the wrath of the LORD kindled against his people, so that he abhorred his own inheritance.'),
(12, 19, 106, 40, 'Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.'),
(3, 19, 106, 40, 'Therefore was the wrath of Jehovah kindled against his people, And he abhorred his inheritance.'),
(8, 19, 106, 40, 'Therefore was the wrath of the LORD kindled against his people, and he abhorred his inheritance.'),
(9, 19, 106, 40, 'Therefore was the wrath of the LORD kindled against His people, And He abhorred His inheritance.'),
(6, 19, 106, 40, 'Then was the anger of Jehovah kindled against his people, and he abhorred his inheritance;'),
(14, 19, 106, 40, 'And the anger of Jehovah Is kindled against His people, And He doth abominate His inheritance.'),
(11, 19, 106, 40, 'And the anger of Jehovah will kindle against his people, and he will abhor his inheritance.'),
(13, 19, 106, 40, 'Therefore Yahweh burned with anger against his people. He abhorred his inheritance.'),
(10, 19, 106, 40, 'Therefore the LORD burned with anger against his people. He abhorred his inheritance.'),
(1, 19, 106, 40, 'So the anger of the LORD burned against His people, and He abhorred His own inheritance.'),
(5, 19, 106, 40, 'And the Lord became furiously angry with his people, and he abhorred his inheritance.'),
(7, 19, 106, 40, 'And the Lord was exceedingly angry with his people: and he abhorred his inheritance.'),
(4, 19, 106, 41, 'And he gave them into the hand of the heathen; and they that hated them ruled over them.'),
(12, 19, 106, 41, 'And he gave them into the hand of the heathen; and they that hated them ruled over them.'),
(3, 19, 106, 41, 'And he gave them into the hand of the nations; And they that hated them ruled over them.'),
(8, 19, 106, 41, 'And he gave them into the hand of the nations; and they that hated them ruled over them.'),
(9, 19, 106, 41, 'And He gave them into the hand of the nations; And they that hated them ruled over them.'),
(6, 19, 106, 41, 'And he gave them into the hand of the nations; and they that hated them ruled over them:'),
(14, 19, 106, 41, 'And giveth them into the hand of nations, And those hating them rule over them,'),
(11, 19, 106, 41, 'And he will give them into the hand of the nations; and they hating them shall rule over them.'),
(13, 19, 106, 41, 'He gave them into the hand of the nations. Those who hated them ruled over them.'),
(10, 19, 106, 41, 'He gave them into the hand of the nations. Those who hated them ruled over them.'),
(1, 19, 106, 41, 'He delivered them into the hand of the nations, and those who hated them ruled over them.'),
(5, 19, 106, 41, 'And he delivered them into the hands of the nations. And those who hated them became rulers over them.'),
(7, 19, 106, 41, 'And he delivered them into the hands of the nations: and they that hated them had dominion over them.'),
(4, 19, 106, 42, 'Their enemies also oppressed them, and they were brought into subjection under their hand.'),
(12, 19, 106, 42, 'Their enemies also oppressed them, and they were brought into subjection under their hand.'),
(3, 19, 106, 42, 'Their enemies also oppressed them, And they were brought into subjection under their hand.'),
(8, 19, 106, 42, 'Their enemies also oppressed them, and they were brought into subjection under their hand.'),
(9, 19, 106, 42, 'Their enemies also oppressed them, And they were subdued under their hand.'),
(6, 19, 106, 42, 'And their enemies oppressed them, and they were brought into subjection under their hand.'),
(14, 19, 106, 42, 'And their enemies oppress them, And they are humbled under their hand.'),
(11, 19, 106, 42, 'And their enemies will press them, and they shall be humbled under their hand.'),
(13, 19, 106, 42, 'Their enemies also oppressed them. They were brought into subjection under their hand.'),
(10, 19, 106, 42, 'Their enemies also oppressed them. They were brought into subjection under their hand.'),
(1, 19, 106, 42, 'Their enemies oppressed them and subdued them under their hand.'),
(5, 19, 106, 42, 'And their enemies afflicted them, and they were humbled under their hands.'),
(7, 19, 106, 42, 'And their enemies afflicted them: and they were humbled under their hands:'),
(4, 19, 106, 43, 'Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.'),
(12, 19, 106, 43, 'Many times did he deliver them; but they provoked him with their counsel; and were brought low for their iniquity.'),
(3, 19, 106, 43, 'Many times did he deliver them; But they were rebellious in their counsel, And were brought low in their iniquity.'),
(8, 19, 106, 43, 'Many times did he deliver them; but they were rebellious in their counsel, and were brought low in their iniquity.'),
(9, 19, 106, 43, 'Many times did He deliver them; But they were rebellious in their counsel, And sank low through their iniquity.'),
(6, 19, 106, 43, 'Often did he deliver them; but as for them they provoked [him] by their counsel, and they were brought low by their iniquity.'),
(14, 19, 106, 43, 'Many times He doth deliver them, And they rebel in their counsel, And they are brought low in their iniquity.'),
(11, 19, 106, 43, 'Many times he will deliver them, and they will embitter with their counsel, and they will be brought low in their iniquity.'),
(13, 19, 106, 43, 'Many times he delivered them, but they were rebellious in their counsel, and were brought low in their iniquity.'),
(10, 19, 106, 43, 'Many times he delivered them, but they were rebellious in their counsel, and were brought low in their iniquity.'),
(1, 19, 106, 43, 'Many times He rescued them, but they were bent on rebellion and sank down in their iniquity.'),
(5, 19, 106, 43, 'Many times, he delivered them. Yet they provoked him with their counsel, and they were brought low by their iniquities.'),
(7, 19, 106, 43, 'many times did he deliver them. But they provoked him with their counsel: and they were brought low by their iniquities.'),
(4, 19, 106, 44, 'Nevertheless he regarded their affliction, when he heard their cry:'),
(12, 19, 106, 44, 'Nevertheless he regarded their affliction, when he heard their cry:'),
(3, 19, 106, 44, 'Nevertheless he regarded their distress, When he heard their cry:'),
(8, 19, 106, 44, 'Nevertheless he regarded their distress, when he heard their cry:'),
(9, 19, 106, 44, 'Nevertheless He looked upon their distress, When He heard their cry;'),
(6, 19, 106, 44, 'But he regarded their distress, when he heard their cry;'),
(14, 19, 106, 44, 'And He looketh on their distress When He heareth their cry,'),
(11, 19, 106, 44, 'And he will look upon straits to them in his hearing their wailing.'),
(13, 19, 106, 44, 'Nevertheless he regarded their distress, when he heard their cry.'),
(10, 19, 106, 44, 'Nevertheless he regarded their distress, when he heard their cry.'),
(1, 19, 106, 44, 'Nevertheless He heard their cry; He took note of their distress.'),
(5, 19, 106, 44, 'And he saw that they were in tribulation, and he heard their prayer.'),
(7, 19, 106, 44, 'And he saw when they were in tribulation: and he heard their prayer.'),
(4, 19, 106, 45, 'And he remembered for them his covenant, and repented according to the multitude of his mercies.'),
(12, 19, 106, 45, 'And he remembered for them his covenant, and repented according to the multitude of his mercies.'),
(3, 19, 106, 45, 'And he remembered for them his covenant, And repented according to the multitude of his lovingkindness.'),
(8, 19, 106, 45, 'And he remembered for them his covenant, and repented according to the multitude of his mercies.'),
(9, 19, 106, 45, 'And He remembered for them His covenant, And repented according to the multitude of His mercies.'),
(6, 19, 106, 45, 'And he remembered for them his covenant, and repented according to the multitude of his loving-kindnesses;'),
(14, 19, 106, 45, 'And remembereth for them His covenant, And is comforted, According to the abundance of His kindness.'),
(11, 19, 106, 45, 'And he will remember his covenant to them, and he will console according to the multitude of his mercy.'),
(13, 19, 106, 45, 'He remembered for them his covenant, and repented according to the multitude of his loving kindnesses.'),
(10, 19, 106, 45, 'He remembered for them his covenant, and repented according to the multitude of his loving kindnesses.'),
(1, 19, 106, 45, 'And He remembered His covenant with them, and relented by the abundance of His loving devotion.'),
(5, 19, 106, 45, 'And he was mindful of his covenant, and he repented according to the multitude of his mercies.'),
(7, 19, 106, 45, 'And he was mindful of his covenant: and repented according to the multitude of his mercies.'),
(4, 19, 106, 46, 'He made them also to be pitied of all those that carried them captives.'),
(12, 19, 106, 46, 'He made them also to be pitied by all those that carried them captives.'),
(3, 19, 106, 46, 'He made them also to be pitied Of all those that carried them captive.'),
(8, 19, 106, 46, 'He made them also to be pitied of all those that carried them captives.'),
(9, 19, 106, 46, 'He made them also to be pitied Of all those that carried them captive.'),
(6, 19, 106, 46, 'And he caused them to find compassion of all those that had carried them captives.'),
(14, 19, 106, 46, 'And He appointeth them for mercies Before all their captors.'),
(11, 19, 106, 46, 'And he will give them for compassions before all those carrying them away captive.'),
(13, 19, 106, 46, 'He made them also to be pitied by all those who carried them captive.'),
(10, 19, 106, 46, 'He made them also to be pitied by all those who carried them captive.'),
(1, 19, 106, 46, 'He made them objects of compassion to all who held them captive.'),
(5, 19, 106, 46, 'And he provided for them with mercies, in the sight of all those who had seized them.'),
(7, 19, 106, 46, 'And he gave them unto mercies, in the sight of all those that had made them captives.'),
(4, 19, 106, 47, 'Save us, O LORD our God, and gather us from among the heathen, to give thanks to your holy name, and to triumph in your praise.'),
(12, 19, 106, 47, 'Save us, O LORD our God, and gather us from among the heathen, to give thanks to thy holy name, and to triumph in thy praise.'),
(3, 19, 106, 47, 'Save us, O Jehovah our God, And gather us from among the nations, To give thanks unto thy holy name, And to triumph in thy praise.'),
(8, 19, 106, 47, 'Save us, O LORD our God, and gather us from among the nations, to give thanks unto thy holy name, and to triumph in thy praise.'),
(9, 19, 106, 47, 'Save us, O LORD our God, And gather us from among the nations, That we may give thanks unto Thy holy name, That we may triumph in Thy praise.'),
(6, 19, 106, 47, 'Save us, Jehovah our God, and gather us from among the nations, to give thanks unto thy holy name, [and] to triumph in thy praise.'),
(14, 19, 106, 47, 'Save us, O Jehovah our God, and gather us from the nations, To give thanks to Thy holy name, To glory in Thy praise.'),
(11, 19, 106, 47, 'Save us, O Jehovah our God, and gather us from the nations to confess to thy holy name, to boast in thy praise.'),
(13, 19, 106, 47, 'Save us, Yahweh, our God, gather us from among the nations, to give thanks to your holy name, to triumph in your praise!'),
(10, 19, 106, 47, 'Save us, LORD, our God, gather us from among the nations, to give thanks to your holy name, to triumph in your praise.'),
(1, 19, 106, 47, 'Save us, O LORD our God, and gather us from the nations, that we may give thanks to Your holy name, that we may glory in Your praise.'),
(5, 19, 106, 47, 'Save us, O Lord our God, and gather us from the nations, so that we may confess your holy name and glory in your praise.'),
(7, 19, 106, 47, 'Save us, O Lord, our God: and gather us from among nations: That we may give thanks to thy holy name, and may glory in thy praise.'),
(4, 19, 106, 48, 'Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise you the LORD.'),
(12, 19, 106, 48, 'Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.'),
(3, 19, 106, 48, 'Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And let all the people say, Amen. Praise ye Jehovah.'),
(8, 19, 106, 48, 'Blessed be the LORD, the God or Israel, from everlasting even to everlasting. And let all the people say, Amen. Praise ye the LORD.'),
(9, 19, 106, 48, 'Blessed be the LORD, the God of Israel, From everlasting even to everlasting, And let all the people say: ‘Amen.’ Hallelujah.'),
(6, 19, 106, 48, 'Blessed be Jehovah the God of Israel, from eternity and to eternity! And let all the people say, Amen! Hallelujah!'),
(14, 19, 106, 48, 'Blessed is Jehovah, God of Israel, From the age even unto the age. And all the people said, ‘Amen, praise Jah!’'),
(11, 19, 106, 48, 'Blessed be Jehovah the God of Israel from forever and even to forever: and all the people saying, Amen. Praise ye Jah.'),
(13, 19, 106, 48, 'Blessed be Yahweh, the God of Israel, from everlasting even to everlasting! Let all the people say, “Amen.” Praise Yah!'),
(10, 19, 106, 48, 'Blessed be the LORD, the God of Israel, from everlasting to everlasting. And let all the people say, “Amen.” Praise the LORD.'),
(1, 19, 106, 48, 'Blessed be the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, “Amen!” Hallelujah!'),
(5, 19, 106, 48, 'Blessed is the Lord God of Israel, from ages past, even to all ages. And let all the people say: Amen. Amen.'),
(7, 19, 106, 48, 'Blessed be the Lord the God of Israel, from everlasting to everlasting: and let all the people say: So be it, so be it.'),
(4, 19, 107, 1, 'O give thanks to the LORD, for he is good: for his mercy endures for ever.'),
(12, 19, 107, 1, 'O give thanks to the LORD, for he is good; for his mercy endureth for ever.'),
(3, 19, 107, 1, 'O give thanks unto Jehovah; for he is good; For his lovingkindness endureth for ever.'),
(8, 19, 107, 1, 'BOOK V O GIVE thanks unto the LORD; for he is good: for his mercy endureth for ever.'),
(9, 19, 107, 1, 'O give thanks unto the LORD, for He is good, For His mercy endureth for ever.’'),
(6, 19, 107, 1, 'Give ye thanks unto Jehovah; for he is good; for his loving-kindness [endureth] for ever.'),
(14, 19, 107, 1, 'Give ye thanks to Jehovah, For good, for to the age is His kindness:’'),
(11, 19, 107, 1, 'Confess ye to Jehovah, for he is good, his mercy is forever.'),
(13, 19, 107, 1, 'Give thanks to Yahweh, for he is good, for his loving kindness endures forever.'),
(10, 19, 107, 1, 'Give thanks to the LORD, for he is good, for his loving kindness endures forever.'),
(1, 19, 107, 1, 'Give thanks to the LORD, for He is good; His loving devotion endures forever.'),
(5, 19, 107, 1, 'Alleluia. Confess to the Lord, for he is good, for his mercy is with every generation.'),
(7, 19, 107, 1, 'Give glory to the Lord, for he is good: for his mercy endureth for ever.'),
(4, 19, 107, 2, 'Let the redeemed of the LORD say so, whom he has redeemed from the hand of the enemy;'),
(12, 19, 107, 2, 'Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;'),
(3, 19, 107, 2, 'Let the redeemed of Jehovah say so, Whom he hath redeemed from the hand of the adversary,'),
(8, 19, 107, 2, 'Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the adversary;'),
(9, 19, 107, 2, 'So let the redeemed of the LORD say, Whom He hath redeemed from the hand of the adversary;'),
(6, 19, 107, 2, 'Let the redeemed of Jehovah say so, whom he hath redeemed from the hand of the oppressor,'),
(14, 19, 107, 2, 'Let the redeemed of Jehovah say, Whom He redeemed from the hand of an adversary.'),
(11, 19, 107, 2, 'They being redeemed of Jehovah shall say, Which he redeemed them from the hand of the enemy.'),
(13, 19, 107, 2, 'Let the redeemed by Yahweh say so, whom he has redeemed from the hand of the adversary,'),
(10, 19, 107, 2, 'Let the redeemed by the LORD say so, whom he has redeemed from the hand of the adversary,'),
(1, 19, 107, 2, 'Let the redeemed of the LORD say so, whom He has redeemed from the hand of the enemy'),
(5, 19, 107, 2, 'Let those who have been redeemed by the Lord say so: those whom he redeemed from the hand of the enemy and gathered from the regions,'),
(7, 19, 107, 2, 'Let them say so that have been redeemed by the Lord, whom he hath redeemed from the hand of the enemy: and gathered out of the countries.'),
(4, 19, 107, 3, 'And gathered them out of the lands, from the east, and from the west, from the north, and from the south.'),
(12, 19, 107, 3, 'And gathered them out of the lands, from the east, and from the west, from the north, and from the south.'),
(3, 19, 107, 3, 'And gathered out of the lands, From the east and from the west, From the north and from the south.'),
(8, 19, 107, 3, 'And gathered them out of the lands, from the east and from the west, from the north and from the south.'),
(9, 19, 107, 3, 'And gathered them out of the lands, From the east and from the west, From the north and from the sea.'),
(6, 19, 107, 3, 'And gathered out of the countries, from the east and from the west, from the north and from the sea.'),
(14, 19, 107, 3, 'And from the lands hath gathered them, From east and from west, From north, and from the sea.'),
(11, 19, 107, 3, 'And he gathered them from the lands, from the sunrisings and from the west, from the north and from the sea.'),
(13, 19, 107, 3, 'And gathered out of the lands, from the east and from the west, from the north and from the south.'),
(10, 19, 107, 3, 'And gathered out of the lands, from the east and from the west, from the north and from the south.'),
(1, 19, 107, 3, 'and gathered from the lands, from east and west, from north and south.'),
(5, 19, 107, 3, 'from the rising of the sun and its setting, from the north and from the sea.'),
(7, 19, 107, 3, 'From the rising and the setting of the sun, from the north and from the sea.'),
(4, 19, 107, 4, 'They wandered in the wilderness in a solitary way; they found no city to dwell in.'),
(12, 19, 107, 4, 'They wandered in the wilderness in a solitary way; they found no city to dwell in.'),
(3, 19, 107, 4, 'They wandered in the wilderness in a desert way; They found no city of habitation.'),
(8, 19, 107, 4, 'They wandered in the wilderness in a desert way; they found no city of habitation.'),
(9, 19, 107, 4, 'They wandered in the wilderness in a desert way; They found no city of habitation.'),
(6, 19, 107, 4, 'They wandered in the wilderness in a desert way, they found no city of habitation;'),
(14, 19, 107, 4, 'They wandered in a wilderness, in a desert by the way, A city of habitation they have not found.'),
(11, 19, 107, 4, 'They will wander in the desert in a waste; the way of a city of dwelling they found not.'),
(13, 19, 107, 4, 'They wandered in the wilderness in a desert way. They found no city to live in.'),
(10, 19, 107, 4, 'They wandered in the wilderness in a desert way. They found no city to live in.'),
(1, 19, 107, 4, 'Some wandered in desert wastelands, finding no path to a city in which to dwell.'),
(5, 19, 107, 4, 'They wandered into solitude in a waterless place. They did not find the way of the city to be their dwelling place.'),
(7, 19, 107, 4, 'They wandered in a wilderness, in a place without water: they found not the way of a city for their habitation.'),
(4, 19, 107, 5, 'Hungry and thirsty, their soul fainted in them.'),
(12, 19, 107, 5, 'Hungry and thirsty, their soul fainted in them.'),
(3, 19, 107, 5, 'Hungry and thirsty, Their soul fainted in them.'),
(8, 19, 107, 5, 'Hungry and thirsty, their soul fainted in them.'),
(9, 19, 107, 5, 'Hungry and thirsty, Their soul fainted in them.'),
(6, 19, 107, 5, 'Hungry and thirsty, their soul fainted in them:'),
(14, 19, 107, 5, 'Hungry—yea—thirsty, Their soul in them becometh feeble,'),
(11, 19, 107, 5, 'Hungering, also thirsting, their soul will faint in them.'),
(13, 19, 107, 5, 'Hungry and thirsty, their soul fainted in them.'),
(10, 19, 107, 5, 'Hungry and thirsty, their soul fainted in them.'),
(1, 19, 107, 5, 'They were hungry and thirsty; their soul fainted within them.'),
(5, 19, 107, 5, 'They were hungry, and they were thirsty. Their soul fainted within them.'),
(7, 19, 107, 5, 'They were hungry and thirsty: their soul fainted in them.'),
(4, 19, 107, 6, 'Then they cried to the LORD in their trouble, and he delivered them out of their distresses.'),
(12, 19, 107, 6, 'Then they cried to the LORD in their trouble, and he delivered them out of their distresses.'),
(3, 19, 107, 6, 'Then they cried unto Jehovah in their trouble, And he delivered them out of their distresses,'),
(8, 19, 107, 6, 'Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.'),
(9, 19, 107, 6, 'Then they cried unto the LORD in their trouble, And He delivered them out of their distresses.'),
(6, 19, 107, 6, 'Then they cried unto Jehovah in their trouble, [and] he delivered them out of their distresses,'),
(14, 19, 107, 6, 'And they cry unto Jehovah in their adversity, From their distress He delivereth them,'),
(11, 19, 107, 6, 'And they will cry to Jehovah in straits to them, and he will deliver them from their distresses.'),
(13, 19, 107, 6, 'Then they cried to Yahweh in their trouble, and he delivered them out of their distresses,'),
(10, 19, 107, 6, 'Then they cried to the LORD in their trouble, and he delivered them out of their distresses,'),
(1, 19, 107, 6, 'Then they cried out to the LORD in their trouble, and He delivered them from their distress.'),
(5, 19, 107, 6, 'And they cried out to the Lord in tribulation, and he rescued them in their necessity.'),
(7, 19, 107, 6, 'And they cried to the Lord in their tribulation: and he delivered them out of their distresses.'),
(4, 19, 107, 7, 'And he led them forth by the right way, that they might go to a city of habitation.'),
(12, 19, 107, 7, 'And he led them forth by the right way, that they might go to a city of habitation.'),
(3, 19, 107, 7, 'He led them also by a straight way, That they might go to a city of habitation.'),
(8, 19, 107, 7, 'He led them also by a straight way, that they might go to a city of habitation.'),
(9, 19, 107, 7, 'And He led them by a straight way, That they might go to a city of habitation.'),
(6, 19, 107, 7, 'And he led them forth by a right way, that they might go to a city of habitation.'),
(14, 19, 107, 7, 'And causeth them to tread in a right way, To go unto a city of habitation.'),
(11, 19, 107, 7, 'And he will cause them to tread in a straight way, to go to a city of dwelling.'),
(13, 19, 107, 7, 'he led them also by a straight way, that they might go to a city to live in.'),
(10, 19, 107, 7, 'he led them also by a straight way, that they might go to a city to live in.'),
(1, 19, 107, 7, 'He led them on a straight path to reach a city where they could live.'),
(5, 19, 107, 7, 'And he led them in the right way, so that they might go forth to a city of habitation.'),
(7, 19, 107, 7, 'And he led them into the right way: that they might go to a city of habitation.'),
(4, 19, 107, 8, 'Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!'),
(12, 19, 107, 8, 'Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!'),
(3, 19, 107, 8, 'Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men!'),
(8, 19, 107, 8, 'Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!'),
(9, 19, 107, 8, 'Let them give thanks unto the LORD for His mercy, And for His wonderful works to the children of men!'),
(6, 19, 107, 8, 'Let them give thanks unto Jehovah for his loving-kindness, and for his wondrous works to the children of men;'),
(14, 19, 107, 8, 'They confess to Jehovah His kindness, And His wonders to the sons of men.'),
(11, 19, 107, 8, 'They shall confess to Jehovah his mercy, and his wonders to the sons of man.'),
(13, 19, 107, 8, 'Let them praise Yahweh for his loving kindness, for his wonderful works to the children of men!'),
(10, 19, 107, 8, 'Let them praise the LORD for his loving kindness, for his wonderful works for the descendants of Adam.'),
(1, 19, 107, 8, 'Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.'),
(5, 19, 107, 8, 'Let his mercies confess to the Lord, and let his miracles confess to the sons of men.'),
(7, 19, 107, 8, 'Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.'),
(4, 19, 107, 9, 'For he satisfies the longing soul, and fills the hungry soul with goodness.'),
(12, 19, 107, 9, 'For he satisfieth the longing soul, and filleth the hungry soul with goodness.'),
(3, 19, 107, 9, 'For he satisfieth the longing soul, And the hungry soul he filleth with good.'),
(8, 19, 107, 9, 'For he satisfieth the longing soul, and the hungry soul he filleth with good.'),
(9, 19, 107, 9, 'For He hath satisfied the longing soul, And the hungry soul He hath filled with good.'),
(6, 19, 107, 9, 'For he hath satisfied the longing soul and filled the hungry soul with good.'),
(14, 19, 107, 9, 'For He hath satisfied a longing soul, And a hungry soul hath filled with goodness.'),
(11, 19, 107, 9, 'For he satisfied the thirsty soul, and the hungering soul he filled with good.'),
(13, 19, 107, 9, 'For he satisfies the longing soul. He fills the hungry soul with good.'),
(10, 19, 107, 9, 'For he satisfies the longing soul. He fills the hungry soul with good.'),
(1, 19, 107, 9, 'For He satisfies the thirsty and fills the hungry with good things.'),
(5, 19, 107, 9, 'For he has satisfied the empty soul, and he has satisfied the hungry soul with good things:'),
(7, 19, 107, 9, 'For he hath satisfied the empty soul, and hath filled the hungry soul with good things.'),
(4, 19, 107, 10, 'Such as sit in darkness and in the shadow of death, being bound in affliction and iron;'),
(12, 19, 107, 10, 'Such as sit in darkness and in the shades of death, being bound in affliction and iron;'),
(3, 19, 107, 10, 'Such as sat in darkness and in the shadow of death, Being bound in affliction and iron,'),
(8, 19, 107, 10, 'Such as sat in darkness and in the shadow of death, being bound in affliction and iron;'),
(9, 19, 107, 10, 'Such as sat in darkness and in the shadow of death, Being bound in affliction and iron—'),
(6, 19, 107, 10, 'Such as inhabit darkness and the shadow of death, bound in affliction and iron,'),
(14, 19, 107, 10, 'Inhabitants of dark places and death-shade, Prisoners of affliction and of iron,'),
(11, 19, 107, 10, 'They sitting in darkness and in the shadow of death, being bound with affliction and iron.'),
(13, 19, 107, 10, 'Some sat in darkness and in the shadow of death, being bound in affliction and iron,'),
(10, 19, 107, 10, 'Some sat in darkness and in the shadow of death, being bound in affliction and iron,'),
(1, 19, 107, 10, 'Some sat in darkness and in the shadow of death, prisoners in affliction and chains,'),
(5, 19, 107, 10, 'those sitting in darkness and in the shadow of death, shackled by extreme poverty and by iron.'),
(7, 19, 107, 10, 'Such as sat in darkness and in the shadow of death: bound in want and in iron.'),
(4, 19, 107, 11, 'Because they rebelled against the words of God, and contemned the counsel of the most High:'),
(12, 19, 107, 11, 'Because they rebelled against the words of God, and contemned the counsel of the Most High:'),
(3, 19, 107, 11, 'Because they rebelled against the words of God, And contemned the counsel of the Most High:'),
(8, 19, 107, 11, 'Because they rebelled against the words of God, and contemned the counsel of the Most High:'),
(9, 19, 107, 11, 'Because they rebelled against the words of God, And contemned the counsel of the Most High.'),
(6, 19, 107, 11, 'Because they had rebelled against the words of God, and had despised the counsel of the Most High;...'),
(14, 19, 107, 11, 'Because they changed the saying of God, And the counsel of the Most High despised.'),
(11, 19, 107, 11, 'For they embittered the sayings of God, and they despised the counsel of the Most High:'),
(13, 19, 107, 11, 'because they rebelled against the words of God, and condemned the counsel of the Most High.'),
(10, 19, 107, 11, 'because they rebelled against the words of God, and condemned the counsel of the Most High.'),
(1, 19, 107, 11, 'because they rebelled against the words of God and despised the counsel of the Most High.'),
(5, 19, 107, 11, 'For they exasperated the eloquence of God, and they irritated the deliberation of the Most High.'),
(7, 19, 107, 11, 'Because they had exasperated the words of God: and provoked the counsel of the most High:'),
(4, 19, 107, 12, 'Therefore he brought down their heart with labor; they fell down, and there was none to help.'),
(12, 19, 107, 12, 'Therefore he brought down their heart with labor; they fell down, and there was none to help.'),
(3, 19, 107, 12, 'Therefore he brought down their heart with labor; They fell down, and there was none to help.'),
(8, 19, 107, 12, 'Therefore he brought down their heart with labour; they fell down, and there was none to help.'),
(9, 19, 107, 12, 'Therefore He humbled their heart with travail, They stumbled, and there was none to help—'),
(6, 19, 107, 12, 'And he bowed down their heart with labour; they stumbled, and there was none to help:'),
(14, 19, 107, 12, 'And He humbleth with labour their heart, They have been feeble, and there is no helper.'),
(11, 19, 107, 12, 'And he will humble their heart with labor; they were weak, and none helping.'),
(13, 19, 107, 12, 'Therefore he brought down their heart with labor. They fell down, and there was none to help.'),
(10, 19, 107, 12, 'Therefore he brought down their heart with labor. They fell down, and there was none to help.'),
(1, 19, 107, 12, 'He humbled their hearts with hard labor; they stumbled, and there was no one to help.'),
(5, 19, 107, 12, 'And their heart was brought low with hardships. They were weakened, and there was no one to help them.'),
(7, 19, 107, 12, 'And their heart was humbled with labours: they were weakened, and their was none to help them.'),
(4, 19, 107, 13, 'Then they cried to the LORD in their trouble, and he saved them out of their distresses.'),
(12, 19, 107, 13, 'Then they cried to the LORD in their trouble, and he saved them out of their distresses.'),
(3, 19, 107, 13, 'Then they cried unto Jehovah in their trouble, And he saved them out of their distresses.'),
(8, 19, 107, 13, 'Then they cried unto the LORD hi their trouble, and he saved them out of their distresses.'),
(9, 19, 107, 13, 'They cried unto the LORD in their trouble, And He saved them out of their distresses.'),
(6, 19, 107, 13, 'Then they cried unto Jehovah in their trouble, [and] he saved them out of their distresses;'),
(14, 19, 107, 13, 'And they cry unto Jehovah in their adversity, From their distresses He saveth them.'),
(11, 19, 107, 13, 'And they will cry to God in straits to them; he will save them from their distresses.'),
(13, 19, 107, 13, 'Then they cried to Yahweh in their trouble, and he saved them out of their distresses.'),
(10, 19, 107, 13, 'Then they cried to the LORD in their trouble, and he saved them out of their distresses.'),
(1, 19, 107, 13, 'Then they cried out to the LORD in their trouble, and He saved them from their distress.'),
(5, 19, 107, 13, 'And they cried out to the Lord in their tribulation, and he freed them from their distress.'),
(7, 19, 107, 13, 'Then they cried to the Lord in their affliction: and he delivered them out of their distresses.'),
(4, 19, 107, 14, 'He brought them out of darkness and the shadow of death, and broke their bands in sunder.'),
(12, 19, 107, 14, 'He brought them out of darkness and the shades of death, and broke their bands asunder.'),
(3, 19, 107, 14, 'He brought them out of darkness and the shadow of death, And brake their bonds in sunder.'),
(8, 19, 107, 14, 'He brought them out of darkness and the shadow of death, and brake their bands in sunder.'),
(9, 19, 107, 14, 'He brought them out of darkness and the shadow of death, And broke their bands in sunder.'),
(6, 19, 107, 14, 'He brought them out of darkness and the shadow of death, and broke their bands in sunder.'),
(14, 19, 107, 14, 'He bringeth them out from the dark place, And death-shade, And their bands He draweth away.'),
(11, 19, 107, 14, 'He will bring them forth from darkness and the shadow of death, and he will burst their bands.'),
(13, 19, 107, 14, 'He brought them out of darkness and the shadow of death, and broke their bonds in sunder.'),
(10, 19, 107, 14, 'He brought them out of darkness and the shadow of death, and broke their bonds in sunder.'),
(1, 19, 107, 14, 'He brought them out of darkness and the shadow of death and broke away their chains.'),
(5, 19, 107, 14, 'And he led them out of darkness and the shadow of death, and he broke apart their chains.'),
(7, 19, 107, 14, 'And he brought them out of darkness, and the shadow of death; and broke their bonds in sunder.'),
(4, 19, 107, 15, 'Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!'),
(12, 19, 107, 15, 'Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!'),
(3, 19, 107, 15, 'Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men!'),
(8, 19, 107, 15, 'Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!'),
(9, 19, 107, 15, 'Let them give thanks unto the LORD for His mercy, And for His wonderful works to the children of men!'),
(6, 19, 107, 15, 'Let them give thanks unto Jehovah for his loving-kindness, and for his wondrous works to the children of men;'),
(14, 19, 107, 15, 'They confess to Jehovah His kindness, And His wonders to the sons of men.'),
(11, 19, 107, 15, 'They shall confess to Jehovah his mercy, and his wonders to the sons of man.'),
(13, 19, 107, 15, 'Let them praise Yahweh for his loving kindness, for his wonderful works to the children of men!'),
(10, 19, 107, 15, 'Let them praise the LORD for his loving kindness, for his wonderful works for the descendants of Adam.'),
(1, 19, 107, 15, 'Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.'),
(5, 19, 107, 15, 'Let his mercies confess to the Lord, and let his miracles confess to the sons of men.'),
(7, 19, 107, 15, 'Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.'),
(4, 19, 107, 16, 'For he has broken the gates of brass, and cut the bars of iron in sunder.'),
(12, 19, 107, 16, 'For he hath broken the gates of brass, and cut the bars of iron asunder.'),
(3, 19, 107, 16, 'For he hath broken the gates of brass, And cut the bars of iron in sunder.'),
(8, 19, 107, 16, 'For he hath broken the gates of brass, and cut the bars of iron in sunder.'),
(9, 19, 107, 16, 'For He hath broken the gates of brass, And cut the bars of iron in sunder.'),
(6, 19, 107, 16, 'For he hath broken the gates of bronze, and cut asunder the bars of iron.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 19, 107, 16, 'For He hath broken doors of brass, And bars of iron He hath cut.'),
(11, 19, 107, 16, 'For he broke the brazen doors, and cut off the bars of iron.'),
(13, 19, 107, 16, 'For he has broken the gates of brass, and cut through bars of iron.'),
(10, 19, 107, 16, 'For he has broken the gates of bronze, and cut through bars of iron.'),
(1, 19, 107, 16, 'For He has broken down the gates of bronze and cut through the bars of iron.'),
(5, 19, 107, 16, 'For he has crushed the gates of brass and broken the iron bars.'),
(7, 19, 107, 16, 'Because he hath broken gates of brass, and burst the iron bars.'),
(4, 19, 107, 17, 'Fools because of their transgression, and because of their iniquities, are afflicted.'),
(12, 19, 107, 17, 'Fools, because of their transgression, and because of their iniquities, are afflicted.'),
(3, 19, 107, 17, 'Fools because of their transgression, And because of their iniquities, are afflicted.'),
(8, 19, 107, 17, 'Fools because of their transgression, and because of their iniquities, are afflicted.'),
(9, 19, 107, 17, 'Crazed because of the way of their transgression, And afflicted because of their iniquities—'),
(6, 19, 107, 17, 'Fools, because of their way of transgression, and because of their iniquities, are afflicted;'),
(14, 19, 107, 17, 'Fools, by means of their transgression, And by their iniquities, afflict themselves.'),
(11, 19, 107, 17, 'Being turned away from the way of their transgression, they will be humbled from their iniquities.'),
(13, 19, 107, 17, 'Fools are afflicted because of their disobedience, and because of their iniquities.'),
(10, 19, 107, 17, 'Fools are afflicted because of their disobedience, and because of their iniquities.'),
(1, 19, 107, 17, 'Fools, in their rebellious ways, and through their iniquities, suffered affliction.'),
(5, 19, 107, 17, 'He has taken them up, from the way of their iniquity. For they were brought low, because of their injustices.'),
(7, 19, 107, 17, 'He took them out of the way of their iniquity: for they were brought low for their injustices.'),
(4, 19, 107, 18, 'Their soul abhors all manner of meat; and they draw near to the gates of death.'),
(12, 19, 107, 18, 'Their soul abhorreth all manner of food; and they draw near to the gates of death.'),
(3, 19, 107, 18, 'Their soul abhorreth all manner of food; And they draw near unto the gates of death.'),
(8, 19, 107, 18, 'Their soul abhorreth all manner of meat; and they draw near unto the gates of death.'),
(9, 19, 107, 18, 'Their soul abhorred all manner of food, And they drew near unto the gates of death—'),
(6, 19, 107, 18, 'Their soul abhorreth all manner of food, and they draw near unto the gates of death:'),
(14, 19, 107, 18, 'All food doth their soul abominate, And they come nigh unto the gates of death,'),
(11, 19, 107, 18, 'Their soul will abhor all food, and they will draw near to the gates of death.'),
(13, 19, 107, 18, 'Their soul abhors all kinds of food. They draw near to the gates of death.'),
(10, 19, 107, 18, 'Their soul abhors all kinds of food. They draw near to the gates of death.'),
(1, 19, 107, 18, 'They loathed all food and drew near to the gates of death.'),
(5, 19, 107, 18, 'Their soul abhorred all food, and they drew near even to the gates of death.'),
(7, 19, 107, 18, 'Their soul abhorred all manner of meat: and they drew nigh even to the gates of death.'),
(4, 19, 107, 19, 'Then they cry to the LORD in their trouble, and he saves them out of their distresses.'),
(12, 19, 107, 19, 'Then they cry to the LORD in their trouble, he saveth them out of their distresses.'),
(3, 19, 107, 19, 'Then they cry unto Jehovah in their trouble, And he saveth them out of their distresses.'),
(8, 19, 107, 19, 'Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.'),
(9, 19, 107, 19, 'They cried unto the LORD in their trouble, And He saved them out of their distresses;'),
(6, 19, 107, 19, 'Then they cry unto Jehovah in their trouble, [and] he saveth them out of their distresses;'),
(14, 19, 107, 19, 'And cry unto Jehovah in their adversity, From their distresses He saveth them,'),
(11, 19, 107, 19, 'And they will cry to Jehovah in straits to them; he will save them from their distresses.'),
(13, 19, 107, 19, 'Then they cry to Yahweh in their trouble, he saves them out of their distresses.'),
(10, 19, 107, 19, 'Then they cried to the LORD in their trouble; he saved them out of their distresses.'),
(1, 19, 107, 19, 'Then they cried out to the LORD in their trouble, and He saved them from their distress.'),
(5, 19, 107, 19, 'And they cried out to the Lord in their tribulation, and he delivered them in their necessity.'),
(7, 19, 107, 19, 'And they cried to the Lord in their affliction: and he delivered them out of their distresses.'),
(4, 19, 107, 20, 'He sent his word, and healed them, and delivered them from their destructions.'),
(12, 19, 107, 20, 'He sent his word, and healed them, and delivered them from their destructions.'),
(3, 19, 107, 20, 'He sendeth his word, and healeth them, And delivereth them from their destructions.'),
(8, 19, 107, 20, 'He sendeth his word, and healeth them, and delivereth them from their destructions.'),
(9, 19, 107, 20, 'He sent His word, and healed them, And delivered them from their graves.'),
(6, 19, 107, 20, 'He sendeth his word, and healeth them, and delivereth them from their destructions.'),
(14, 19, 107, 20, 'He sendeth His word and healeth them, And delivereth from their destructions.'),
(11, 19, 107, 20, 'He will send his word and heal them, and he will deliver them from their destructions.'),
(13, 19, 107, 20, 'He sends his word, and heals them, and delivers them from their graves.'),
(10, 19, 107, 20, 'He sent his word and healed them, and delivered them from the pit.'),
(1, 19, 107, 20, 'He sent forth His word and healed them; He rescued them from the Pit.'),
(5, 19, 107, 20, 'He sent his word, and he healed them, and he rescued them from their utter destruction.'),
(7, 19, 107, 20, 'He sent his word, and healed them: and delivered them from their destructions.'),
(4, 19, 107, 21, 'Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!'),
(12, 19, 107, 21, 'Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!'),
(3, 19, 107, 21, 'Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men!'),
(8, 19, 107, 21, 'Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!'),
(9, 19, 107, 21, 'Let them give thanks unto the LORD for His mercy, And for His wonderful works to the children of men!'),
(6, 19, 107, 21, 'Let them give thanks unto Jehovah for his loving-kindness, and for his wondrous works to the children of men,'),
(14, 19, 107, 21, 'They confess to Jehovah His kindness, And His wonders to the sons of men,'),
(11, 19, 107, 21, 'They shall confess to Jehovah his mercy, and his wonders to the sons of man.'),
(13, 19, 107, 21, 'Let them praise Yahweh for his loving kindness, for his wonderful works to the children of men!'),
(10, 19, 107, 21, 'Let them praise the LORD for his loving kindness, for his wonderful works for the descendants of Adam.'),
(1, 19, 107, 21, 'Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.'),
(5, 19, 107, 21, 'Let his mercies confess to the Lord, and let his miracles confess to the sons of men.'),
(7, 19, 107, 21, 'Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.'),
(4, 19, 107, 22, 'And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.'),
(12, 19, 107, 22, 'And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.'),
(3, 19, 107, 22, 'And let them offer the sacrifices of thanksgiving, And declare his works with singing.'),
(8, 19, 107, 22, 'And let them offer the sacrifices of thanksgiving, and declare his works with singing.'),
(9, 19, 107, 22, 'And let them offer the sacrifices of thanksgiving, And declare His works with singing.'),
(6, 19, 107, 22, 'And let them offer the sacrifices of thanksgiving, and declare his works in joyful song.'),
(14, 19, 107, 22, 'And they sacrifice sacrifices of thanksgiving, And recount His works with singing.'),
(11, 19, 107, 22, 'And they shall sacrifice sacrifices of praise, and they shall recount his works with rejoicing.'),
(13, 19, 107, 22, 'Let them offer the sacrifices of thanksgiving, and declare his works with singing.'),
(10, 19, 107, 22, 'Let them offer the sacrifices of thanksgiving, and declare his works with singing.'),
(1, 19, 107, 22, 'Let them offer sacrifices of thanksgiving and declare His works with rejoicing.'),
(5, 19, 107, 22, 'And let them offer sacrifice with the sacrifice of praise, and let them announce his works in exultation.'),
(7, 19, 107, 22, 'And let them sacrifice the sacrifice of praise: and declare his works with joy.'),
(4, 19, 107, 23, 'They that go down to the sea in ships, that do business in great waters;'),
(12, 19, 107, 23, 'They that go down to the sea in ships, that do business on great waters;'),
(3, 19, 107, 23, 'They that go down to the sea in ships, That do business in great waters;'),
(8, 19, 107, 23, 'They that go down to the sea in ships, that do business in great waters;'),
(9, 19, 107, 23, 'They that go down to the sea in ships, That do business in great waters—'),
(6, 19, 107, 23, 'They that go down to the sea in ships, that do business in great waters,'),
(14, 19, 107, 23, 'Those going down to the sea in ships, Doing business in many waters,'),
(11, 19, 107, 23, 'They shall go down to the sea in ships, doing work in many waters.'),
(13, 19, 107, 23, 'Those who go down to the sea in ships, who do business in great waters;'),
(10, 19, 107, 23, 'Those who go down to the sea in ships, who do business in great waters;'),
(1, 19, 107, 23, 'Others went out to sea in ships, conducting trade on the mighty waters.'),
(5, 19, 107, 23, 'Those who descend to the sea in ships, making their livelihood in the great waters:'),
(7, 19, 107, 23, 'They that go down to the sea in ships, doing business in the great waters:'),
(4, 19, 107, 24, 'These see the works of the LORD, and his wonders in the deep.'),
(12, 19, 107, 24, 'These see the works of the LORD, and his wonders in the deep.'),
(3, 19, 107, 24, 'These see the works of Jehovah, And his wonders in the deep.'),
(8, 19, 107, 24, 'These see the works of the LORD, and his wonders in the deep.'),
(9, 19, 107, 24, 'These saw the works of the LORD, And His wonders in the deep;'),
(6, 19, 107, 24, 'These see the works of Jehovah, and his wonders in the deep.'),
(14, 19, 107, 24, 'They have seen the works of Jehovah, And His wonders in the deep.'),
(11, 19, 107, 24, 'They saw the works of Jehovah, and his wonders in the deep.'),
(13, 19, 107, 24, 'These see Yahweh’s works, and his wonders in the deep.'),
(10, 19, 107, 24, 'These see the LORD’s works, and his wonders in the deep.'),
(1, 19, 107, 24, 'They saw the works of the LORD, and His wonders in the deep.'),
(5, 19, 107, 24, 'these have seen the works of the Lord and his wonders in the deep.'),
(7, 19, 107, 24, 'These have seen the works of the Lord, and his wonders in the deep.'),
(4, 19, 107, 25, 'For he commands, and raises the stormy wind, which lifts up the waves thereof.'),
(12, 19, 107, 25, 'For he commandeth, and raiseth the stormy wind, which lifteth up its waves.'),
(3, 19, 107, 25, 'For he commandeth, and raiseth the stormy wind, Which lifteth up the waves thereof.'),
(8, 19, 107, 25, 'For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.'),
(9, 19, 107, 25, 'For He commanded, and raised the stormy wind, Which lifted up the waves thereof;'),
(6, 19, 107, 25, 'For he speaketh, and raiseth the stormy wind, which lifteth up the waves thereof:'),
(14, 19, 107, 25, 'And He saith, and appointeth a tempest, And it lifteth up its billows,'),
(11, 19, 107, 25, 'And he will say, and he will cause the spirit of storm to stand up, and its waves will rise up.'),
(13, 19, 107, 25, 'For he commands, and raises the stormy wind, which lifts up its waves.'),
(10, 19, 107, 25, 'For he commands, and raises the stormy wind, which lifts up its waves.'),
(1, 19, 107, 25, 'For He spoke and raised a tempest that lifted the waves of the sea.'),
(5, 19, 107, 25, 'He spoke: and a windstorm stood up, and its waves were exalted.'),
(7, 19, 107, 25, 'He said the word, and there arose a storm of wind: and the waves thereof were lifted up.'),
(4, 19, 107, 26, 'They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.'),
(12, 19, 107, 26, 'They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.'),
(3, 19, 107, 26, 'They mount up to the heavens, they go down again to the depths: Their soul melteth away because of trouble.'),
(8, 19, 107, 26, 'They mount up to the heaven, they go down again to the depths: their soul melteth away because of trouble.'),
(9, 19, 107, 26, 'They mounted up to the heaven, they went down to the deeps; Their soul melted away because of trouble;'),
(6, 19, 107, 26, 'They mount up to the heavens, they go down to the depths; their soul is melted because of trouble;'),
(14, 19, 107, 26, 'They go up to the heavens, they go down to the depths, Their soul in evil is melted.'),
(11, 19, 107, 26, 'They will go up to the heavens, they will go down to the depths: their soul will be melted with evil.'),
(13, 19, 107, 26, 'They mount up to the sky; they go down again to the depths. Their soul melts away because of trouble.'),
(10, 19, 107, 26, 'They mount up to the sky; they go down again to the depths. Their soul melts away because of trouble.'),
(1, 19, 107, 26, 'They mounted up to the heavens, then sunk to the depths; their courage melted in their anguish.'),
(5, 19, 107, 26, 'They ascend even to the heavens, and they descend even to the abyss. Their soul will waste away in distress.'),
(7, 19, 107, 26, 'They mount up to the heavens, and they go down to the depths: their soul pined away with evils.'),
(4, 19, 107, 27, 'They reel to and fro, and stagger like a drunken man, and are at their wit’s end.'),
(12, 19, 107, 27, 'They reel to and fro, and stagger like a drunken man, and are at their wit’s end.'),
(3, 19, 107, 27, 'They reel to and fro, and stagger like a drunken man, And are at their wits’ end.'),
(8, 19, 107, 27, 'They reel to and fro, and stagger like a drunken man, and are at their wits’ end.'),
(9, 19, 107, 27, 'They reeled to and fro, and staggered like a drunken man, And all their wisdom was swallowed up—'),
(6, 19, 107, 27, 'They reel to and fro, and stagger like a drunken man, and they are at their wits’ end:'),
(14, 19, 107, 27, 'They reel to and fro, and move as a drunkard, And all their wisdom is swallowed up.'),
(11, 19, 107, 27, 'They will reel and stagger as he intoxicated, and all their wisdom will be swallowed down.'),
(13, 19, 107, 27, 'They reel back and forth, and stagger like a drunken man, and are at their wits’ end.'),
(10, 19, 107, 27, 'They reel back and forth, and stagger like a drunken man, and are at their wits’ end.'),
(1, 19, 107, 27, 'They reeled and staggered like drunkards, and all their skill was useless.'),
(5, 19, 107, 27, 'They were troubled, and they moved like a drunkard, and all their wisdom was consumed.'),
(7, 19, 107, 27, 'They were troubled, and reeled like a drunken man; and all their wisdom was swallowed up.'),
(4, 19, 107, 28, 'Then they cry to the LORD in their trouble, and he brings them out of their distresses.'),
(12, 19, 107, 28, 'Then they cry to the LORD in their trouble, and he bringeth them out of their distresses.'),
(3, 19, 107, 28, 'Then they cry unto Jehovah in their trouble, And he bringeth them out of their distresses.'),
(8, 19, 107, 28, 'Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.'),
(9, 19, 107, 28, 'They cried unto the LORD in their trouble, And He brought them out of their distresses.'),
(6, 19, 107, 28, 'Then they cry unto Jehovah in their trouble, and he bringeth them out of their distresses;'),
(14, 19, 107, 28, 'And they cry to Jehovah in their adversity, And from their distresses He bringeth them out.'),
(11, 19, 107, 28, 'And they will cry to Jehovah in straits to them, and he will bring them forth from their distresses.'),
(13, 19, 107, 28, 'Then they cry to Yahweh in their trouble, and he brings them out of their distress.'),
(10, 19, 107, 28, 'Then they cry to the LORD in their trouble, and he brings them out of their distress.'),
(1, 19, 107, 28, 'Then they cried out to the LORD in their trouble, and He brought them out of their distress.'),
(5, 19, 107, 28, 'And they cried out to the Lord in their tribulation, and he led them out of their distress.'),
(7, 19, 107, 28, 'And they cried to the Lord in their affliction: and he brought them out of their distresses.'),
(4, 19, 107, 29, 'He makes the storm a calm, so that the waves thereof are still.'),
(12, 19, 107, 29, 'He maketh the storm a calm, so that the waves of the sea are still.'),
(3, 19, 107, 29, 'He maketh the storm a calm, So that the waves thereof are still.'),
(8, 19, 107, 29, 'He maketh the storm a calm, so that the waves thereof are still.'),
(9, 19, 107, 29, 'He made the storm a calm, So that the waves thereof were still.'),
(6, 19, 107, 29, 'He maketh the storm a calm, and the waves thereof are still:'),
(14, 19, 107, 29, 'He establisheth a whirlwind to a calm, And hushed are their billows.'),
(11, 19, 107, 29, 'He will set the storm for a calm, and their waves will be still.'),
(13, 19, 107, 29, 'He makes the storm a calm, so that its waves are still.'),
(10, 19, 107, 29, 'He makes the storm a calm, so that its waves are still.'),
(1, 19, 107, 29, 'He calmed the storm to a whisper, and the waves of the sea were hushed.'),
(5, 19, 107, 29, 'And he replaced the storm with a breeze, and its waves were stilled.'),
(7, 19, 107, 29, 'And he turned the storm into a breeze: and its waves were still.'),
(4, 19, 107, 30, 'Then are they glad because they be quiet; so he brings them to their desired haven.'),
(12, 19, 107, 30, 'Then are they glad because they are quiet; so he bringeth them to their desired haven.'),
(3, 19, 107, 30, 'Then are they glad because they are quiet; So he bringeth them unto their desired haven.'),
(8, 19, 107, 30, 'Then are they glad because they be quiet: so he bringeth them unto the haven where they would be.'),
(9, 19, 107, 30, 'Then were they glad because they were quiet, And He led them unto their desired haven.'),
(6, 19, 107, 30, 'And they rejoice because they are quiet; and he bringeth them unto their desired haven.'),
(14, 19, 107, 30, 'And they rejoice because they are quiet, And He leadeth them to the haven of their desire.'),
(11, 19, 107, 30, 'And they will be glad that they will subside, and he will guide them to the harbor of their desire.'),
(13, 19, 107, 30, 'Then they are glad because it is calm, so he brings them to their desired haven.'),
(10, 19, 107, 30, 'Then they are glad because it is calm, so he brings them to their desired haven.'),
(1, 19, 107, 30, 'They rejoiced in the silence, and He guided them to the harbor they desired.'),
(5, 19, 107, 30, 'And they were joyful that it was stilled, and he led them into the haven that they desired.'),
(7, 19, 107, 30, 'And they rejoiced because they were still: and he brought them to the haven which they wished for.'),
(4, 19, 107, 31, 'Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!'),
(12, 19, 107, 31, 'Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!'),
(3, 19, 107, 31, 'Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men!'),
(8, 19, 107, 31, 'Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!'),
(9, 19, 107, 31, 'Let them give thanks unto the LORD for His mercy, And for His wonderful works to the children of men!'),
(6, 19, 107, 31, 'Let them give thanks unto Jehovah for his loving-kindness, and for his wondrous works to the children of men;'),
(14, 19, 107, 31, 'They confess to Jehovah His kindness, And His wonders to the sons of men,'),
(11, 19, 107, 31, 'They shall confess to Jehovah his mercy, and his wonders to the sons of man.'),
(13, 19, 107, 31, 'Let them praise Yahweh for his loving kindness, for his wonderful works for the children of men!'),
(10, 19, 107, 31, 'Let them praise the LORD for his loving kindness, for his wonderful works for the descendants of Adam.'),
(1, 19, 107, 31, 'Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.'),
(5, 19, 107, 31, 'Let his mercies confess to the Lord, and let his miracles confess to the sons of men.'),
(7, 19, 107, 31, 'Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.'),
(4, 19, 107, 32, 'Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.'),
(12, 19, 107, 32, 'Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.'),
(3, 19, 107, 32, 'Let them exalt him also in the assembly of the people, And praise him in the seat of the elders.'),
(8, 19, 107, 32, 'Let them exalt him also in the assembly of the people, and praise him in the seat of the elders.'),
(9, 19, 107, 32, 'Let them exalt Him also in the assembly of the people, And praise Him in the seat of the elders.'),
(6, 19, 107, 32, 'Let them exalt him also in the congregation of the people, and praise him in the session of the elders.'),
(14, 19, 107, 32, 'And they exalt Him in the assembly of the people, And in the seat of the elders praise Him.'),
(11, 19, 107, 32, 'And they shall exalt him in the convocation of the people, and they shall praise him in the seat of the old men.'),
(13, 19, 107, 32, 'Let them exalt him also in the assembly of the people, and praise him in the seat of the elders.'),
(10, 19, 107, 32, 'Let them exalt him also in the assembly of the people, and praise him in the seat of the elders.'),
(1, 19, 107, 32, 'Let them exalt Him in the assembly of the people and praise Him in the council of the elders.'),
(5, 19, 107, 32, 'And let them exalt him in the Church of the people, and praise him in the chair of the elders.'),
(7, 19, 107, 32, 'And let them exalt him in the church of the people: and praise him in the chair of the ancients.'),
(4, 19, 107, 33, 'He turns rivers into a wilderness, and the springs into dry ground;'),
(12, 19, 107, 33, 'He turneth rivers into a wilderness, and the water-springs into dry ground;'),
(3, 19, 107, 33, 'He turneth rivers into a wilderness, And watersprings into a thirsty ground;'),
(8, 19, 107, 33, 'He turneth rivers into a wilderness, and watersprings into a thirsty ground;'),
(9, 19, 107, 33, 'He turneth rivers into a wilderness, And watersprings into a thirsty ground;'),
(6, 19, 107, 33, 'He maketh rivers into a wilderness, and water-springs into dry ground;'),
(14, 19, 107, 33, 'He maketh rivers become a wilderness, And fountains of waters become dry land.'),
(11, 19, 107, 33, 'He will set rivers to a desert, and the findings of waters to thirst;'),
(13, 19, 107, 33, 'He turns rivers into a desert, water springs into a thirsty ground,'),
(10, 19, 107, 33, 'He turns rivers into a desert, water springs into a thirsty ground,'),
(1, 19, 107, 33, 'He turns rivers into deserts, springs of water into thirsty ground,'),
(5, 19, 107, 33, 'He has placed rivers in the desert and sources of water in dry places,'),
(7, 19, 107, 33, 'He hath turned rivers into a wilderness: and the sources of water into dry ground:'),
(4, 19, 107, 34, 'A fruitful land into barrenness, for the wickedness of them that dwell therein.'),
(12, 19, 107, 34, 'A fruitful land into barrenness, for the wickedness of them that dwell in it.'),
(3, 19, 107, 34, 'A fruitful land into a salt desert, For the wickedness of them that dwell therein.'),
(8, 19, 107, 34, 'A fruitful land into a salt desert, for the wickedness of them that dwell therein.'),
(9, 19, 107, 34, 'A fruitful land into a salt waste, For the wickedness of them that dwell therein.'),
(6, 19, 107, 34, 'A fruitful land into a plain of salt, for the wickedness of them that dwell therein.'),
(14, 19, 107, 34, 'A fruitful land becometh a barren place, For the wickedness of its inhabitants.'),
(11, 19, 107, 34, 'A land of fruit to saltness, for the evil of those dwelling in it.'),
(13, 19, 107, 34, 'and a fruitful land into a salt waste, for the wickedness of those who dwell in it.'),
(10, 19, 107, 34, 'and a fruitful land into a salt waste, for the wickedness of those who dwell in it.'),
(1, 19, 107, 34, 'and fruitful land into fields of salt, because of the wickedness of its dwellers.'),
(5, 19, 107, 34, 'a fruit-bearing land in the midst of brine, before the malice of those who dwell in it.'),
(7, 19, 107, 34, 'A fruitful land into barrenness, for the wickedness of them that dwell therein.'),
(4, 19, 107, 35, 'He turns the wilderness into a standing water, and dry ground into springs.'),
(12, 19, 107, 35, 'He turneth the wilderness into a standing water, and dry ground into water-springs.'),
(3, 19, 107, 35, 'He turneth a wilderness into a pool of water, And a dry land into watersprings.'),
(8, 19, 107, 35, 'He turneth a wilderness into a pool of water, and a dry land into watersprings.'),
(9, 19, 107, 35, 'He turneth a wilderness into a pool of water, And a dry land into watersprings.'),
(6, 19, 107, 35, 'He maketh the wilderness into a pool of water, and the dry land into water-springs;'),
(14, 19, 107, 35, 'He maketh a wilderness become a pool of water, And a dry land become fountains of waters.'),
(11, 19, 107, 35, 'He will set a desert for pools of water, and a land of dryness for findings of water.'),
(13, 19, 107, 35, 'He turns a desert into a pool of water, and a dry land into water springs.'),
(10, 19, 107, 35, 'He turns a desert into a pool of water, and a dry land into water springs.'),
(1, 19, 107, 35, 'He turns a desert into pools of water and a dry land into flowing springs.'),
(5, 19, 107, 35, 'He has placed a desert in the midst of pools of waters, and a land without water in the midst of sources of water.'),
(7, 19, 107, 35, 'He hath turned a wilderness into pools of water, and a dry land into water springs.'),
(4, 19, 107, 36, 'And there he makes the hungry to dwell, that they may prepare a city for habitation;'),
(12, 19, 107, 36, 'And there he maketh the hungry to dwell, that they may prepare a city for habitation;'),
(3, 19, 107, 36, 'And there he maketh the hungry to dwell, That they may prepare a city of habitation,'),
(8, 19, 107, 36, 'And there he maketh the hungry to dwell, that they may prepare a city of habitation;'),
(9, 19, 107, 36, 'And there He maketh the hungry to dwell, And they establish a city of habitation;'),
(6, 19, 107, 36, 'And there he maketh the hungry to dwell, and they establish a city of habitation;'),
(14, 19, 107, 36, 'And He causeth the hungry to dwell there, And they prepare a city of habitation.'),
(11, 19, 107, 36, 'And there will he cause the hungering to dwell, and they shall prepare a city of dwelling;'),
(13, 19, 107, 36, 'There he makes the hungry live, that they may prepare a city to live in,'),
(10, 19, 107, 36, 'There he makes the hungry live, that they may prepare a city to live in,'),
(1, 19, 107, 36, 'He causes the hungry to settle there, that they may establish a city in which to dwell.'),
(5, 19, 107, 36, 'And he has gathered the hungry together there, and they constructed a city of habitation.'),
(7, 19, 107, 36, 'And hath placed there the hungry; and they made a city for their habitation.'),
(4, 19, 107, 37, 'And sow the fields, and plant vineyards, which may yield fruits of increase.'),
(12, 19, 107, 37, 'And sow the fields, and plant vineyards, which may yield fruits of increase.'),
(3, 19, 107, 37, 'And sow fields, and plant vineyards, And get them fruits of increase.'),
(8, 19, 107, 37, 'And sow fields, and plant vineyards, and get them fruits of increase.'),
(9, 19, 107, 37, 'And sow fields, and plant vineyards, Which yield fruits of increase.'),
(6, 19, 107, 37, 'And sow fields, and plant vineyards, which yield fruits of increase;'),
(14, 19, 107, 37, 'And they sow fields, and plant vineyards, And they make fruits of increase.'),
(11, 19, 107, 37, 'And they shall sow fields and plant vineyards, and they will make fruits of produce.'),
(13, 19, 107, 37, 'sow fields, plant vineyards, and reap the fruits of increase.'),
(10, 19, 107, 37, 'sow fields, plant vineyards, and reap the fruits of increase.'),
(1, 19, 107, 37, 'They sow fields and plant vineyards that yield a fruitful harvest.'),
(5, 19, 107, 37, 'And they sowed fields and planted vineyards, and they produced the fruit of nativity.'),
(7, 19, 107, 37, 'And they sowed fields, and planted vineyards: and they yielded fruit of birth.'),
(4, 19, 107, 38, 'He blesses them also, so that they are multiplied greatly; and suffers not their cattle to decrease.'),
(12, 19, 107, 38, 'He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.'),
(3, 19, 107, 38, 'He blesseth them also, so that they are multiplied greatly; And he suffereth not their cattle to decrease.'),
(8, 19, 107, 38, 'He blesseth them also, so that they are multiplied greatly; and he suffereth not their cattle to decrease.'),
(9, 19, 107, 38, 'He blesseth them also, so that they are multiplied greatly, And suffereth not their cattle to decrease.'),
(6, 19, 107, 38, 'And he blesseth them, so that they are multiplied greatly; and he suffereth not their cattle to decrease.'),
(14, 19, 107, 38, 'And He blesseth them, and they multiply exceedingly, And their cattle He doth not diminish.'),
(11, 19, 107, 38, 'And he will bless them, and they shall multiply greatly, and he will not diminish their cattle.'),
(13, 19, 107, 38, 'He blesses them also, so that they are multiplied greatly. He doesn’t allow their livestock to decrease.'),
(10, 19, 107, 38, 'He blesses them also, so that they are multiplied greatly. He doesn’t allow their livestock to decrease.'),
(1, 19, 107, 38, 'He blesses them, and they multiply greatly; He does not let their herds diminish.'),
(5, 19, 107, 38, 'And he blessed them, and they were multiplied exceedingly. And he did not diminish their beasts of burden.'),
(7, 19, 107, 38, 'And he blessed them, and they were multiplied exceedingly: and their cattle he suffered not to decrease.'),
(4, 19, 107, 39, 'Again, they are diminished and brought low through oppression, affliction, and sorrow.'),
(12, 19, 107, 39, 'Again, they are diminished and brought low through oppression, affliction, and sorrow.'),
(3, 19, 107, 39, 'Again, they are diminished and bowed down Through oppression, trouble, and sorrow.'),
(8, 19, 107, 39, 'Again, they are minished and bowed down through oppression, trouble, and sorrow.'),
(9, 19, 107, 39, 'Again, they are minished and dwindle away Through oppression of evil and sorrow.'),
(6, 19, 107, 39, 'And they are diminished and brought low, through oppression, adversity, and sorrow:'),
(14, 19, 107, 39, 'And they are diminished, and bow down, By restraint, evil, and sorrow.'),
(11, 19, 107, 39, 'And they will be diminished and brought low from oppression, evil and grief.'),
(13, 19, 107, 39, 'Again, they are diminished and bowed down through oppression, trouble, and sorrow.'),
(10, 19, 107, 39, 'Again, they are diminished and bowed down through oppression, trouble, and sorrow.'),
(1, 19, 107, 39, 'When they are decreased and humbled by oppression, evil, and sorrow,'),
(5, 19, 107, 39, 'And they became few, and they were afflicted by the tribulation of evils and of sorrow.'),
(7, 19, 107, 39, 'Then they were brought to be few: and they were afflicted through the trouble of evils and sorrow.'),
(4, 19, 107, 40, 'He pours contempt on princes, and causes them to wander in the wilderness, where there is no way.'),
(12, 19, 107, 40, 'He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.'),
(3, 19, 107, 40, 'He poureth contempt upon princes, And causeth them to wander in the waste, where there is no way.'),
(8, 19, 107, 40, 'He poureth contempt upon princes, and causeth them to wander in the waste, where there is no way.'),
(9, 19, 107, 40, 'He poureth contempt upon princes, And causeth them to wander in the waste, where there is no way.'),
(6, 19, 107, 40, 'He poureth contempt upon nobles, and causeth them to wander in a pathless waste;'),
(14, 19, 107, 40, 'He is pouring contempt upon nobles, And causeth them to wander in vacancy—no way.'),
(11, 19, 107, 40, 'He poured out contempt upon the nobles, and he will cause them to wander in a waste of not a way.'),
(13, 19, 107, 40, 'He pours contempt on princes, and causes them to wander in a trackless waste.'),
(10, 19, 107, 40, 'He pours contempt on princes, and causes them to wander in a trackless waste.'),
(1, 19, 107, 40, 'He pours out contempt on the nobles and makes them wander in a trackless wasteland.'),
(5, 19, 107, 40, 'Contempt was poured over their leaders, and he caused them to wander in an impassable place, and not on the way.'),
(7, 19, 107, 40, 'Contempt was poured forth upon their princes: and he caused them to wander where there was no passing, and out of the way.'),
(4, 19, 107, 41, 'Yet sets he the poor on high from affliction, and makes him families like a flock.'),
(12, 19, 107, 41, 'Yet he setteth the poor on high from affliction, and maketh him families like a flock.'),
(3, 19, 107, 41, 'Yet setteth he the needy on high from affliction, And maketh him families like a flock.'),
(8, 19, 107, 41, 'Yet setteth he the needy on high from affliction, and maketh him families like a flock.'),
(9, 19, 107, 41, 'Yet setteth He the needy on high from affliction, And maketh his families like a flock.'),
(6, 19, 107, 41, 'But he secureth the needy one on high from affliction, and maketh [him] families like flocks.'),
(14, 19, 107, 41, 'And setteth on high the needy from affliction, And placeth families as a flock.'),
(11, 19, 107, 41, 'He will set up the needy on high from affliction, and he will set families as a flock.'),
(13, 19, 107, 41, 'Yet he lifts the needy out of their affliction, and increases their families like a flock.'),
(10, 19, 107, 41, 'Yet he lifts the needy out of their affliction, and increases their families like a flock.'),
(1, 19, 107, 41, 'But He lifts the needy from affliction and increases their families like flocks.'),
(5, 19, 107, 41, 'And he helped the poor out of destitution, and he stationed families like sheep.'),
(7, 19, 107, 41, 'And he helped the poor out of poverty: and made him families like a flock of sheep.'),
(4, 19, 107, 42, 'The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.'),
(12, 19, 107, 42, 'The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.'),
(3, 19, 107, 42, 'The upright shall see it, and be glad; And all iniquity shall stop her mouth.'),
(8, 19, 107, 42, 'The upright shall see it, and be glad; and all iniquity shall stop her mouth.'),
(9, 19, 107, 42, 'The upright see it, and are glad; And all iniquity stoppeth her mouth.'),
(6, 19, 107, 42, 'The upright shall see it, and rejoice; and all unrighteousness shall stop its mouth.'),
(14, 19, 107, 42, 'The upright do see and rejoice, And all perversity hath shut her mouth.'),
(11, 19, 107, 42, 'The upright shall see and be glad, and all iniquity shall shut her mouth.'),
(13, 19, 107, 42, 'The upright will see it, and be glad. All the wicked will shut their mouths.'),
(10, 19, 107, 42, 'The upright will see it, and be glad. All the wicked will shut their mouths.'),
(1, 19, 107, 42, 'The upright see and rejoice, and all iniquity shuts its mouth.'),
(5, 19, 107, 42, 'The upright will see, and they will rejoice. And every iniquity will block its mouth.'),
(7, 19, 107, 42, 'The just shall see, and shall rejoice, and all iniquity shall stop their mouth.'),
(4, 19, 107, 43, 'Whoever is wise, and will observe these things, even they shall understand the loving kindness of the LORD.'),
(12, 19, 107, 43, 'Whoever is wise, and will observe these things, even they shall understand the loving-kindness of the LORD.'),
(3, 19, 107, 43, 'Whoso is wise will give heed to these things; And they will consider the lovingkindnesses of Jehovah.'),
(8, 19, 107, 43, 'Whoso is wise shall give heed to these things, and they shall consider the mercies of the LORD.'),
(9, 19, 107, 43, 'Whoso is wise, let him observe these things, And let them consider the mercies of the LORD.'),
(6, 19, 107, 43, 'Whoso is wise, let him observe these things, and let them understand the loving-kindnesses of Jehovah.'),
(14, 19, 107, 43, 'Who is wise, and observeth these? They understand the kind acts of Jehovah!'),
(11, 19, 107, 43, 'Who the wise and will watch these, and they shall understand the mercies of Jehovah.'),
(13, 19, 107, 43, 'Whoever is wise will pay attention to these things. They will consider the loving kindnesses of Yahweh.'),
(10, 19, 107, 43, 'Whoever is wise will pay attention to these things. They will consider the loving kindnesses of the LORD.'),
(1, 19, 107, 43, 'Let him who is wise pay heed to these things and consider the loving devotion of the LORD.'),
(5, 19, 107, 43, 'Who is wise and will keep these things? And who will understand the mercies of the Lord?'),
(7, 19, 107, 43, 'Who is wise, and will keep these things: and will understand the mercies of the Lord?'),
(4, 19, 108, 1, 'O god, my heart is fixed; I will sing and give praise, even with my glory.'),
(12, 19, 108, 1, 'A Song or Psalm of David. O God, my heart is fixed; I will sing and give praise, even with my glory.'),
(3, 19, 108, 1, 'A Song, a Psalm of David. My heart is fixed, O God; I will sing, yea, I will sing praises, even with my glory.'),
(8, 19, 108, 1, 'A Song, a Psalm Of David. My heart is fixed, O God; I will sing, yea, I will sing praises, even with my glory.'),
(9, 19, 108, 1, 'A Song, a Psalm of David.   My heart is steadfast, O God; I will sing, yea, I will sing praises, even with my glory.'),
(6, 19, 108, 1, '{A Song, a Psalm of David.} My heart is fixed, O God: I will sing, yea, I will sing psalms, even [with] my glory.'),
(14, 19, 108, 1, 'A Song, a Psalm of David. Prepared is my heart, O God, I sing, yea, I sing praise, also my honour.'),
(11, 19, 108, 1, 'Song of chanting to David. My heart being prepared, O God, I will sing and play on the harp, also mine honor.'),
(13, 19, 108, 1, 'A Song. A Psalm by David. My heart is steadfast, God. I will sing and I will make music with my soul.'),
(10, 19, 108, 1, '[A Song. A Psalm by David.] My heart is steadfast, God. I will sing and I will make music with my soul.'),
(1, 19, 108, 1, 'A song. A Psalm of David. My heart is steadfast, O God; I will sing and make music with all my being.'),
(5, 19, 108, 1, 'A Canticle Psalm, of David himself. My heart is prepared, O God, my heart is prepared. I will sing songs, and I will sing psalms in my glory.'),
(7, 19, 108, 1, 'A canticle of a psalm for David himself. My heart is ready, O God, my heart is ready: I will sing, and will give praise, with my glory.'),
(4, 19, 108, 2, 'Awake, psaltery and harp: I myself will awake early.'),
(12, 19, 108, 2, 'Awake, psaltery and harp: I myself will awake early.'),
(3, 19, 108, 2, 'Awake, psaltery and harp: I myself will awake right early.'),
(8, 19, 108, 2, 'Awake, psaltery and harp: I myself will awake right early.'),
(9, 19, 108, 2, 'Awake, psaltery and harp; I will awake the dawn.'),
(6, 19, 108, 2, 'Awake, lute and harp: I will wake the dawn.'),
(14, 19, 108, 2, 'Awake, psaltery and harp, I awake the dawn.'),
(11, 19, 108, 2, 'Awake, lyre and harp: I will awake early.'),
(13, 19, 108, 2, 'Wake up, harp and lyre! I will wake up the dawn.'),
(10, 19, 108, 2, 'Wake up, harp and lyre. I will wake up the dawn.'),
(1, 19, 108, 2, 'Awake, O harp and lyre! I will awaken the dawn.'),
(5, 19, 108, 2, 'Rise up, my glory. Rise up, Psalter and harp. I will arise in early morning.'),
(7, 19, 108, 2, 'Arise, my glory; arise, psaltery and harp: I will arise in the morning early.'),
(4, 19, 108, 3, 'I will praise you, O LORD, among the people: and I will sing praises to you among the nations.'),
(12, 19, 108, 3, 'I will praise thee, O LORD, among the people: and I will sing praises to thee among the nations.'),
(3, 19, 108, 3, 'I will give thanks unto thee, O Jehovah, among the peoples; And I will sing praises unto thee among the nations.'),
(8, 19, 108, 3, 'I will give thanks unto thee, O LORD, among the peoples: and I will sing praises unto thee among the nations.'),
(9, 19, 108, 3, 'I will give thanks unto Thee, O LORD, among the peoples; And I will sing praises unto Thee among the nations.'),
(6, 19, 108, 3, 'I will give thee thanks among the peoples, O Jehovah; of thee will I sing psalms among the nations:'),
(14, 19, 108, 3, 'I thank Thee among peoples, O Jehovah, And I praise Thee among the nations.'),
(11, 19, 108, 3, 'I will praise thee among the people of Jehovah, and I will play on the harp in the nations.'),
(13, 19, 108, 3, 'I will give thanks to you, Yahweh, among the nations. I will sing praises to you among the peoples.'),
(10, 19, 108, 3, 'I will give thanks to you, LORD, among the nations. I will sing praises to you among the peoples.'),
(1, 19, 108, 3, 'I will praise You, O LORD, among the nations; I will sing Your praises among the peoples.'),
(5, 19, 108, 3, 'I will confess to you, O Lord, among the peoples. And I will sing psalms to you among the nations.'),
(7, 19, 108, 3, 'I will praise thee, O Lord, among the people: and I will sing unto thee among the populations.'),
(4, 19, 108, 4, 'For your mercy is great above the heavens: and your truth reaches to the clouds.'),
(12, 19, 108, 4, 'For thy mercy is great above the heavens: and thy truth reacheth to the clouds.'),
(3, 19, 108, 4, 'For thy lovingkindness is great above the heavens; And thy truth reacheth unto the skies.'),
(8, 19, 108, 4, 'For thy mercy is great above the heavens, and thy truth reacheth unto the skies.'),
(9, 19, 108, 4, 'For Thy mercy is great above the heavens, And Thy truth reacheth unto the skies.'),
(6, 19, 108, 4, 'For thy loving-kindness is great above the heavens, and thy truth is unto the clouds.'),
(14, 19, 108, 4, 'For great above the heavens is Thy kindness, And unto the clouds Thy truth.'),
(11, 19, 108, 4, 'For great above the heavens thy mercy, and even to the clouds thy truth.'),
(13, 19, 108, 4, 'For your loving kindness is great above the heavens. Your faithfulness reaches to the skies.'),
(10, 19, 108, 4, 'For your loving kindness is great above the heavens. Your faithfulness reaches to the skies.'),
(1, 19, 108, 4, 'For Your loving devotion extends beyond the heavens, and Your faithfulness reaches to the clouds.'),
(5, 19, 108, 4, 'For your mercy is great, beyond the heavens, and your truth, even to the clouds.'),
(7, 19, 108, 4, 'For thy mercy is great above the heavens: and thy truth even unto the clouds.'),
(4, 19, 108, 5, 'Be you exalted, O God, above the heavens: and your glory above all the earth;'),
(12, 19, 108, 5, 'Be thou exalted, O God, above the heavens: and thy glory above all the earth;'),
(3, 19, 108, 5, 'Be thou exalted, O God, above the heavens, And thy glory above all the earth.'),
(8, 19, 108, 5, 'Be thou exalted, O God, above the heavens: and thy glory above all the earth.'),
(9, 19, 108, 5, 'Be Thou exalted, O God, above the heavens; And Thy glory be above all the earth.'),
(6, 19, 108, 5, 'Be thou exalted above the heavens, O God, and thy glory above all the earth.'),
(14, 19, 108, 5, 'Be Thou exalted above the heavens, O God, And above all the earth Thy honour.'),
(11, 19, 108, 5, 'Be thou exalted above the heavens, O God: and over all the earth, thy glory;'),
(13, 19, 108, 5, 'Be exalted, God, above the heavens! Let your glory be over all the earth.'),
(10, 19, 108, 5, 'Be exalted, God, above the heavens. Let your glory be over all the earth.'),
(1, 19, 108, 5, 'Be exalted, O God, above the heavens; may Your glory cover all the earth.'),
(5, 19, 108, 5, 'Be exalted, O God, beyond the heavens, and your glory, beyond all the earth,'),
(7, 19, 108, 5, 'Be thou exalted, O God, above the heavens, and thy glory over all the earth:'),
(4, 19, 108, 6, 'That your beloved may be delivered: save with your right hand, and answer me.'),
(12, 19, 108, 6, 'That thy beloved may be delivered: save with thy right hand, and answer me.'),
(3, 19, 108, 6, 'That thy beloved may be delivered, Save with thy right hand, and answer us.'),
(8, 19, 108, 6, 'That thy beloved may be delivered, save with thy right hand, and answer us.'),
(9, 19, 108, 6, 'That Thy beloved may be delivered, Save with Thy right hand, and answer me.'),
(6, 19, 108, 6, 'That thy beloved ones may be delivered: save with thy right hand, and answer me.'),
(14, 19, 108, 6, 'That Thy beloved ones may be delivered, Save with Thy right hand, and answer us.'),
(11, 19, 108, 6, 'So that thy beloved ones shall be delivered: save with thy right hand, and answer us.'),
(13, 19, 108, 6, 'That your beloved may be delivered, save with your right hand, and answer us.'),
(10, 19, 108, 6, 'That your beloved may be delivered, save with your right hand, and answer us.'),
(1, 19, 108, 6, 'Respond and save us with Your right hand, that Your beloved may be delivered.'),
(5, 19, 108, 6, 'so that your beloved may be freed. Save with your right hand, and heed me.'),
(7, 19, 108, 6, 'that thy beloved may be delivered. Save with thy right hand and hear me.'),
(4, 19, 108, 7, 'God has spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.'),
(12, 19, 108, 7, 'God hath spoken in his holiness; I will rejoice, I will divide Shechem, and measure out the valley of Succoth.'),
(3, 19, 108, 7, 'God hath spoken in his holiness: I will exult; I will divide Shechem, and mete out the valley of Succoth.'),
(8, 19, 108, 7, 'God hath spoken in his holiness; I will exult: I will divide Shechem, and mete out the valley of Succoth.'),
(9, 19, 108, 7, 'God spoke in His holiness, that I would exult; That I would divide Shechem, and mete out the valley of Succoth.'),
(6, 19, 108, 7, 'God hath spoken in his holiness: I will exult, I will divide Shechem, and mete out the valley of Succoth.'),
(14, 19, 108, 7, 'God hath spoken in His holiness: I exult, I apportion Shechem, And the valley of Succoth I measure,'),
(11, 19, 108, 7, 'God shake in his holy place; I will exult, I will divide Shechem, and I will measure the valley of tents.'),
(13, 19, 108, 7, 'God has spoken from his sanctuary: “In triumph, I will divide Shechem, and measure out the valley of Succoth.'),
(10, 19, 108, 7, 'God has spoken from his sanctuary: “In triumph, I will divide Shechem, and measure out the Valley of Succoth.'),
(1, 19, 108, 7, 'God has spoken from His sanctuary: “I will triumph! I will parcel out Shechem and apportion the Valley of Succoth.'),
(5, 19, 108, 7, 'God has spoken in his holiness. I will exult, and I will divide Shechem, and I will divide by measure the steep valley of tabernacles.'),
(7, 19, 108, 7, 'God hath spoken in his holiness. I will rejoice, and I will divide Sichem and I will mete out the vale of tabernacles.'),
(4, 19, 108, 8, 'Gilead is mine; Manasseh is mine; Ephraim also is the strength of my head; Judah is my lawgiver;'),
(12, 19, 108, 8, 'Gilead is mine; Manasseh is mine; Ephraim also is the strength of my head; Judah is my lawgiver;'),
(3, 19, 108, 8, 'Gilead is mine; Manasseh is mine; Ephraim also is the defence of my head; Judah is my sceptre.'),
(8, 19, 108, 8, 'Gilead is mine; Manasseh is mine; Ephraim also is the defence of mine head; Judah is my sceptre.'),
(9, 19, 108, 8, 'Gilead is mine, Manasseh is mine; Ephraim also is the defence of my head; Judah is my sceptre.'),
(6, 19, 108, 8, 'Gilead is mine, Manasseh is mine, and Ephraim is the strength of my head; Judah is my law-giver;'),
(14, 19, 108, 8, 'Mine is Gilead, mine is Manasseh, And Ephraim is the strength of my head, Judah is my lawgiver,'),
(11, 19, 108, 8, 'To me Gilead; to me Manasseh; and Ephraim, the fortress of my head, and Judah my judge.'),
(13, 19, 108, 8, 'Gilead is mine. Manasseh is mine. Ephraim also is my helmet. Judah is my scepter.'),
(10, 19, 108, 8, 'Gilead is mine. Manasseh is mine. Ephraim also is my helmet. Judah is my scepter.'),
(1, 19, 108, 8, 'Gilead is Mine, and Manasseh is Mine; Ephraim is My helmet, Judah is My scepter.'),
(5, 19, 108, 8, 'Gilead is mine, and Manasseh is mine, and Ephraim is the supporter of my head. Judah is my king.'),
(7, 19, 108, 8, 'Galaad is mine, and Manasses is mine and Ephraim the protection of my head. Juda is my king:'),
(4, 19, 108, 9, 'Moab is my wash pot; over Edom will I cast out my shoe; over Philistia will I triumph.'),
(12, 19, 108, 9, 'Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.'),
(3, 19, 108, 9, 'Moab is my washpot; Upon Edom will I cast my shoe; Over Philistia will I shout.'),
(8, 19, 108, 9, 'Moab is my washpot; upon Edom will I cast my shoe: over Philistia will I shout.'),
(9, 19, 108, 9, 'Moab is my washpot; Upon Edom do I cast my shoe; Over Philistia do I cry aloud.'),
(6, 19, 108, 9, 'Moab is my wash-pot; upon Edom will I cast my sandal; over Philistia will I shout aloud.'),
(14, 19, 108, 9, 'Moab is a pot for my washing, Upon Edom I cast my shoe, Over Philistia I shout habitually.'),
(11, 19, 108, 9, 'Moab the pot of my washing; upon Edom I will cast my shoe; over Philistia will I shout for joy.'),
(13, 19, 108, 9, 'Moab is my wash pot. I will toss my sandal on Edom. I will shout over Philistia.”'),
(10, 19, 108, 9, 'Moab is my wash pot. I will toss my sandal on Edom. I will shout in triumph over Philistia.”'),
(1, 19, 108, 9, 'Moab is My washbasin; upon Edom I toss My sandal; over Philistia I shout in triumph.”'),
(5, 19, 108, 9, 'Moab is the cooking pot of my hope. I will extend my shoe in Idumea; the foreigners have become my friends.'),
(7, 19, 108, 9, 'Moab the pot of my hope. Over Edom I will stretch out my shoe: the aliens are become my friends.'),
(4, 19, 108, 10, 'Who will bring me into the strong city? who will lead me into Edom?'),
(12, 19, 108, 10, 'Who will bring me into the strong city: who will lead me into Edom?'),
(3, 19, 108, 10, 'Who will bring me into the fortified city? Who hath led me unto Edom?'),
(8, 19, 108, 10, 'Who will bring me into the fenced city? who hath led me unto Edom?'),
(9, 19, 108, 10, 'Who will bring me into the fortified city? Who will lead me unto Edom?'),
(6, 19, 108, 10, 'Who will bring me into the strong city? who will lead me unto Edom?'),
(14, 19, 108, 10, 'Who doth bring me in to the fenced city? Who hath led me unto Edom?'),
(11, 19, 108, 10, 'Who will bring me to the city of fortification? who guide me even to Edom?'),
(13, 19, 108, 10, 'Who will bring me into the fortified city? Who has led me to Edom?'),
(10, 19, 108, 10, 'Who will bring me into the fortified city? Who has led me to Edom?'),
(1, 19, 108, 10, 'Who will bring me to the fortified city? Who will lead me to Edom?'),
(5, 19, 108, 10, 'Who will lead me into the fortified city? Who will lead me, even into Idumea?'),
(7, 19, 108, 10, 'Who will bring me into the strong city? who will lead me into Edom?'),
(4, 19, 108, 11, 'Will not you, O God, who have cast us off? and will not you, O God, go forth with our hosts?'),
(12, 19, 108, 11, 'Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our armies?'),
(3, 19, 108, 11, 'Hast not thou cast us off, O God? And thou goest not forth, O God, with our hosts.'),
(8, 19, 108, 11, 'Hast not thou cast us off, O God? and thou goest not forth, O God, with our hosts.'),
(9, 19, 108, 11, 'Hast not Thou cast us off, O God? And Thou goest not forth, O God, with our hosts?'),
(6, 19, 108, 11, '[Wilt] not [thou], O God, who didst cast us off? and didst not go forth, O God, with our armies?'),
(14, 19, 108, 11, 'Hast not Thou, O God, cast us off? And Thou goest not out, O God, with our hosts!'),
(11, 19, 108, 11, 'Will not God? Thou didst cast us off, and wilt thou not go forth, O God, with our armies?'),
(13, 19, 108, 11, 'Haven’t you rejected us, God? You don’t go forth, God, with our armies.'),
(10, 19, 108, 11, 'Haven’t you rejected us, God? You do not go forth, God, with our armies.'),
(1, 19, 108, 11, 'Have You not rejected us, O God? Will You no longer march out, O God, with our armies?'),
(5, 19, 108, 11, 'Will not you, O God, who had rejected us? And will not you, O God, go out with our armies?'),
(7, 19, 108, 11, 'Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our armies?'),
(4, 19, 108, 12, 'Give us help from trouble: for vain is the help of man.'),
(12, 19, 108, 12, 'Give us help from trouble: for vain is the help of man.'),
(3, 19, 108, 12, 'Give us help against the adversary; For vain is the help of man.'),
(8, 19, 108, 12, 'Give us help against the adversary: for vain is the help of man.'),
(9, 19, 108, 12, 'Give us help against the adversary; For vain is the help of man.'),
(6, 19, 108, 12, 'Give us help from trouble; for vain is man’s deliverance.'),
(14, 19, 108, 12, 'Give to us help from adversity, And vain is the salvation of man.'),
(11, 19, 108, 12, 'Give to us help from straits: and vain the salvation of man.'),
(13, 19, 108, 12, 'Give us help against the enemy, for the help of man is vain.'),
(10, 19, 108, 12, 'Give us help against the enemy, for the help of man is vain.'),
(1, 19, 108, 12, 'Give us aid against the enemy, for the help of man is worthless.'),
(5, 19, 108, 12, 'Grant us help from tribulation, for vain is the help of man.'),
(7, 19, 108, 12, 'O grant us help from trouble: for vain is the help of man.'),
(4, 19, 108, 13, 'Through God we shall do valiantly: for he it is that shall tread down our enemies.'),
(12, 19, 108, 13, 'Through God we shall do valiantly: for he will tread down our enemies.'),
(3, 19, 108, 13, 'Through God we shall do valiantly: For he it is that will tread down our adversaries.'),
(8, 19, 108, 13, 'Through God we shall do valiantly: for he it is that shall tread down our adversaries.'),
(9, 19, 108, 13, 'Through God we shall do valiantly; For He it is that will tread down our adversaries.'),
(6, 19, 108, 13, 'Through God we shall do valiantly; and he it is that will tread down our adversaries.'),
(14, 19, 108, 13, 'In God we do mightily, And He doth tread down our adversaries!'),
(11, 19, 108, 13, 'In God we shall do strength, and he will tread down our enemies.'),
(13, 19, 108, 13, 'Through God, we will do valiantly. For it is he who will tread down our enemies.'),
(10, 19, 108, 13, 'Through God, we will do valiantly. For it is he who will trample down our enemies.'),
(1, 19, 108, 13, 'With God we will perform with valor, and He will trample our enemies.'),
(5, 19, 108, 13, 'In God, we will act virtuously, and he will bring our enemies to nothing.'),
(7, 19, 108, 13, 'Through God we shall do mightily: and he will bring our enemies to nothing.'),
(4, 19, 109, 1, 'Hold not your peace, O God of my praise;'),
(12, 19, 109, 1, 'To the chief Musician, A Psalm of David. Hold not thy peace, O God of my praise;'),
(3, 19, 109, 1, 'For the Chief Musician. A Psalm of David. Hold not thy peace, O God of my praise;'),
(8, 19, 109, 1, 'For the Chief Musician. A Psalm of David. Hold not thy peace, O God of my praise;'),
(9, 19, 109, 1, 'For the Leader. A Psalm of David. O God of my praise, keep not silence;'),
(6, 19, 109, 1, '{To the chief Musician. Of David. A Psalm.} O God of my praise, be not silent:'),
(14, 19, 109, 1, 'To the Overseer.—A Psalm of David. O God of my praise, be not silent,'),
(11, 19, 109, 1, 'To the overseer, to David a chanting. O God of my praise, thou wilt not be silent;'),
(13, 19, 109, 1, 'For the Chief Musician. A Psalm by David. God of my praise, don’t remain silent,'),
(10, 19, 109, 1, '[For the Chief Musician. A Psalm by David.] God of my praise, do not remain silent,'),
(1, 19, 109, 1, 'For the choirmaster. A Psalm of David. O God of my praise, be not silent.'),
(5, 19, 109, 1, 'Unto the end. A Psalm of David.'),
(7, 19, 109, 1, 'Unto the end, a psalm for David.'),
(4, 19, 109, 2, 'For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.'),
(12, 19, 109, 2, 'For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.'),
(3, 19, 109, 2, 'For the mouth of the wicked and the mouth of deceit have they opened against me: They have spoken unto me with a lying tongue.'),
(8, 19, 109, 2, 'For the mouth of the wicked and the mouth of deceit have they opened against me: they have spoken unto me with a lying tongue.'),
(9, 19, 109, 2, 'For the mouth of the wicked and the mouth of deceit have they opened against me; They have spoken unto me with a lying tongue.'),
(6, 19, 109, 2, 'For the mouth of the wicked [man] and the mouth of deceit are opened against me: they have spoken against me with a lying tongue,'),
(14, 19, 109, 2, 'For the mouth of wickedness, and the mouth of deceit, Against me they have opened, They have spoken with me—A tongue of falsehood, and words of hatred!'),
(11, 19, 109, 2, 'For the mouth of the unjust, and the mouth of deceit opened against me; they spake with me the tongue of false-hood.'),
(13, 19, 109, 2, 'for they have opened the mouth of the wicked and the mouth of deceit against me. They have spoken to me with a lying tongue.'),
(10, 19, 109, 2, 'for they have opened the mouth of the wicked and the mouth of deceit against me. They have spoken to me with a lying tongue.'),
(1, 19, 109, 2, 'For wicked and deceitful mouths open against me; they speak against me with lying tongues.'),
(5, 19, 109, 2, 'O God, do not be silent toward my praise, for the mouth of the sinner and the mouth of the deceitful one have been opened against me.'),
(7, 19, 109, 2, 'O God, be not thou silent in thy praise: for the mouth of the wicked and the mouth of the deceitful man is opened against me.'),
(4, 19, 109, 3, 'They compassed me about also with words of hatred; and fought against me without a cause.'),
(12, 19, 109, 3, 'They encompassed me also with words of hatred; and fought against me without a cause.'),
(3, 19, 109, 3, 'They have compassed me about also with words of hatred, And fought against me without a cause.'),
(8, 19, 109, 3, 'They compassed me about also with words of hatred, and fought against me without a cause.'),
(9, 19, 109, 3, 'They compassed me about also with words of hatred, And fought against me without a cause.'),
(6, 19, 109, 3, 'And with words of hatred have they encompassed me; and they fight against me without a cause.'),
(14, 19, 109, 3, 'They have compassed me about, And they fight me without cause.'),
(11, 19, 109, 3, 'And with words of hatred they surrounded me, and they will war with me gratuitously.'),
(13, 19, 109, 3, 'They have also surrounded me with words of hatred, and fought against me without a cause.'),
(10, 19, 109, 3, 'They have also surrounded me with words of hatred, and fought against me without a cause.'),
(1, 19, 109, 3, 'They surround me with hateful words and attack me without cause.'),
(5, 19, 109, 3, 'They have spoken against me with deceitful tongues, and they have surrounded me with hateful words, and they fought against me over nothing.'),
(7, 19, 109, 3, 'They have spoken against with deceitful tongues; and they have compassed me about with words of hatred; and have fought against me without cause.'),
(4, 19, 109, 4, 'For my love they are my adversaries: but I give myself to prayer.'),
(12, 19, 109, 4, 'For my love they are my adversaries: but I give myself to prayer.'),
(3, 19, 109, 4, 'For my love they are my adversaries: But I give myself unto prayer.'),
(8, 19, 109, 4, 'For my love they are my adversaries: but I give myself unto prayer.'),
(9, 19, 109, 4, 'In return for my love they are my adversaries; But I am all prayer.'),
(6, 19, 109, 4, 'For my love they are mine adversaries; but I [give myself unto] prayer.'),
(14, 19, 109, 4, 'For my love they oppose me, and I—prayer!'),
(11, 19, 109, 4, 'For my love they will oppose me: and I for prayer.'),
(13, 19, 109, 4, 'In return for my love, they are my adversaries; but I am in prayer.'),
(10, 19, 109, 4, 'In return for my love, they are my adversaries; but I am in prayer.'),
(1, 19, 109, 4, 'In return for my love they accuse me, but I am a man of prayer.'),
(5, 19, 109, 4, 'Instead of choosing to act on my behalf, they detracted me. But I gave myself to prayer.'),
(7, 19, 109, 4, 'Instead of making me a return of love, they detracted me: but I gave myself to prayer.'),
(4, 19, 109, 5, 'And they have rewarded me evil for good, and hatred for my love.'),
(12, 19, 109, 5, 'And they have rewarded me evil for good, and hatred for my love.'),
(3, 19, 109, 5, 'And they have rewarded me evil for good, And hatred for my love.'),
(8, 19, 109, 5, 'And they have rewarded me evil for good, and hatred for my love.'),
(9, 19, 109, 5, 'And they have laid upon me evil for good, And hatred for my love:'),
(6, 19, 109, 5, 'And they have rewarded me evil for good, and hatred for my love.'),
(14, 19, 109, 5, 'And they set against me evil for good, And hatred for my love.'),
(11, 19, 109, 5, 'And they will set against me evil instead of good, and hatred for my love.'),
(13, 19, 109, 5, 'They have rewarded me evil for good, and hatred for my love.'),
(10, 19, 109, 5, 'They have rewarded me evil for good, and hatred for my love.'),
(1, 19, 109, 5, 'They repay me evil for good, and hatred for my love.'),
(5, 19, 109, 5, 'And they set evil against me, instead of good, and hatred, in return for my love.'),
(7, 19, 109, 5, 'And they repaid me evil for good: and hatred for my love.'),
(4, 19, 109, 6, 'Set you a wicked man over him: and let Satan stand at his right hand.'),
(12, 19, 109, 6, 'Set thou a wicked man over him: and let Satan stand at his right hand.'),
(3, 19, 109, 6, 'Set thou a wicked man over him; And let an adversary stand at his right hand.'),
(8, 19, 109, 6, 'Set thou a wicked man over him: and let an adversary stand at his right hand.'),
(9, 19, 109, 6, 'Set Thou a wicked man over him; And let an adversary stand at his right hand.'),
(6, 19, 109, 6, 'Set a wicked [man] over him, and let [the] adversary stand at his right hand;'),
(14, 19, 109, 6, 'Appoint Thou over him the wicked, And an adversary standeth at his right hand.'),
(11, 19, 109, 6, 'Appoint over him the unjust one, and the adversary shall stand at his right hand.'),
(13, 19, 109, 6, 'Set a wicked man over him. Let an adversary stand at his right hand.'),
(10, 19, 109, 6, 'Set a wicked man over him. Let an adversary stand at his right hand.'),
(1, 19, 109, 6, 'Set over him a wicked man; let an accuser stand at his right hand.'),
(5, 19, 109, 6, 'Establish the sinner over him, and let the devil stand at his right hand.'),
(7, 19, 109, 6, 'Set thou the sinner over him: and may the devil stand at his right hand.'),
(4, 19, 109, 7, 'When he shall be judged, let him be condemned: and let his prayer become sin.'),
(12, 19, 109, 7, 'When he shall be judged, let him be condemned: and let his prayer become sin.'),
(3, 19, 109, 7, 'When he is judged, let him come forth guilty; And let his prayer be turned into sin.'),
(8, 19, 109, 7, 'When he is judged, let him come forth guilty; and let his prayer be turned into sin.'),
(9, 19, 109, 7, 'When he is judged, let him go forth condemned; And let his prayer be turned into sin.'),
(6, 19, 109, 7, 'When he shall be judged, let him go out guilty, and let his prayer become sin;'),
(14, 19, 109, 7, 'In his being judged, he goeth forth wicked, And his prayer is for sin.'),
(11, 19, 109, 7, 'In his being judged he shall come forth condemned: and his prayer shall be for sin.'),
(13, 19, 109, 7, 'When he is judged, let him come forth guilty. Let his prayer be turned into sin.'),
(10, 19, 109, 7, 'When he is judged, let him come forth guilty. Let his prayer be turned into sin.'),
(1, 19, 109, 7, 'When he is tried, let him be found guilty, and may his prayer be regarded as sin.'),
(5, 19, 109, 7, 'When he is judged, may he go forth in condemnation, and may his prayer be counted as sin.'),
(7, 19, 109, 7, 'When he is judged, may he go out condemned; and may his prayer be turned to sin.'),
(4, 19, 109, 8, 'Let his days be few; and let another take his office.'),
(12, 19, 109, 8, 'Let his days be few; and let another take his office.'),
(3, 19, 109, 8, 'Let his days be few; And let another take his office.'),
(8, 19, 109, 8, 'Let his days be few; and let another take his office.'),
(9, 19, 109, 8, 'Let his days be few; Let another take his charge.'),
(6, 19, 109, 8, 'Let his days be few, let another take his office;'),
(14, 19, 109, 8, 'His days are few, his oversight another taketh,'),
(11, 19, 109, 8, 'His days shall be few; his charge another shall take.'),
(13, 19, 109, 8, 'Let his days be few. Let another take his office.'),
(10, 19, 109, 8, 'Let his days be few. Let another take his office.'),
(1, 19, 109, 8, 'May his days be few; may another take his position.'),
(5, 19, 109, 8, 'May his days be few, and let another take his episcopate.'),
(7, 19, 109, 8, 'May his days be few: and his bishopric let another take.'),
(4, 19, 109, 9, 'Let his children be fatherless, and his wife a widow.'),
(12, 19, 109, 9, 'Let his children be fatherless, and his wife a widow.'),
(3, 19, 109, 9, 'Let his children be fatherless, And his wife a widow.'),
(8, 19, 109, 9, 'Let his children be fatherless, and his wife a widow.'),
(9, 19, 109, 9, 'Let his children be fatherless, And his wife a widow.'),
(6, 19, 109, 9, 'Let his sons be fatherless, and his wife a widow;'),
(14, 19, 109, 9, 'His sons are fatherless, and his wife a widow.'),
(11, 19, 109, 9, 'His sons shall be orphans, and his wife a widow.'),
(13, 19, 109, 9, 'Let his children be fatherless, and his wife a widow.'),
(10, 19, 109, 9, 'Let his children be fatherless, and his wife a widow.'),
(1, 19, 109, 9, 'May his children be fatherless and his wife a widow.'),
(5, 19, 109, 9, 'May his sons be orphans, and his wife a widow.'),
(7, 19, 109, 9, 'May his children be fatherless, and his wife a widow.'),
(4, 19, 109, 10, 'Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.'),
(12, 19, 109, 10, 'Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.'),
(3, 19, 109, 10, 'Let his children be vagabonds, and beg; And let them seek their bread out of their desolate places.'),
(8, 19, 109, 10, 'Let his children be vagabonds, and beg; and let them seek their bread out of their desolate places.'),
(9, 19, 109, 10, 'Let his children be vagabonds, and beg; And let them seek their bread out of their desolate places.'),
(6, 19, 109, 10, 'Let his sons be vagabonds and beg, and let them seek [their bread] far from their desolate places;'),
(14, 19, 109, 10, 'And wander continually do his sons, Yea, they have begged, And have sought out of their dry places.'),
(11, 19, 109, 10, 'And shaking his sons shall wander about, and they asked and sought from their desolations.'),
(13, 19, 109, 10, 'Let his children be wandering beggars. Let them be sought from their ruins.'),
(10, 19, 109, 10, 'Let his children be wandering beggars. Let them be sought from their ruins.'),
(1, 19, 109, 10, 'May his children wander as beggars, seeking sustenance far from their ruined homes.'),
(5, 19, 109, 10, 'May his sons be carried by those who walk unsteadily, and may they go begging. And may they be cast out of their dwelling places.'),
(7, 19, 109, 10, 'Let his children be carried about vagabonds, and beg; and let them be cast out of their dwellings.'),
(4, 19, 109, 11, 'Let the extortionist catch all that he has; and let the strangers spoil his labor.'),
(12, 19, 109, 11, 'Let the extortioner catch all that he hath; and let strangers spoil his labor.'),
(3, 19, 109, 11, 'Let the extortioner catch all that he hath; And let strangers make spoil of his labor.'),
(8, 19, 109, 11, 'Let the extortioner catch all that he hath; and let strangers make spoil of his labour.'),
(9, 19, 109, 11, 'Let the creditor distrain all that he hath; And let strangers make spoil of his labour.'),
(6, 19, 109, 11, 'Let the usurer cast the net over all that he hath, and let strangers despoil his labour;'),
(14, 19, 109, 11, 'An exactor layeth a snare for all that he hath, And strangers spoil his labour.'),
(11, 19, 109, 11, 'The creditor shall lay snares for all which is to him, and strangers shall plunder his labor.'),
(13, 19, 109, 11, 'Let the creditor seize all that he has. Let strangers plunder the fruit of his labor.'),
(10, 19, 109, 11, 'Let the creditor seize all that he has. Let strangers plunder the fruit of his labor.'),
(1, 19, 109, 11, 'May the creditor seize all he owns, and strangers plunder the fruits of his labor.'),
(5, 19, 109, 11, 'May the money lenders scrutinize all his belongings, and let foreigners plunder his labors.'),
(7, 19, 109, 11, 'May the userer search all his substance: and let strangers plunder his labours.'),
(4, 19, 109, 12, 'Let there be none to extend mercy to him: neither let there be any to favor his fatherless children.'),
(12, 19, 109, 12, 'Let there be none to extend mercy to him: neither let there be any to favor his fatherless children.'),
(3, 19, 109, 12, 'Let there be none to extend kindness unto him; Neither let there be any to have pity on his fatherless children.'),
(8, 19, 109, 12, 'Let there be none to extend mercy unto him; neither let there be any to have pity on his fatherless children.'),
(9, 19, 109, 12, 'Let there be none to extend kindness unto him; Neither let there be any to be gracious unto his fatherless children.'),
(6, 19, 109, 12, 'Let there be none to extend kindness unto him, neither let there be any to favour his fatherless children;'),
(14, 19, 109, 12, 'He hath none to extend kindness, Nor is there one showing favour to his orphans.'),
(11, 19, 109, 12, 'There shall not be to him any drawing out mercy, and there shall not be any compassionating to his orphans.'),
(13, 19, 109, 12, 'Let there be no one to extend kindness to him, neither let there be anyone to have pity on his fatherless children.'),
(10, 19, 109, 12, 'Let there be none to extend kindness to him, neither let there be any to have pity on his fatherless children.'),
(1, 19, 109, 12, 'May there be no one to extend kindness to him, and no one to favor his fatherless children.'),
(5, 19, 109, 12, 'May there be no one to assist him, nor anyone to be compassionate to his orphaned children.'),
(7, 19, 109, 12, 'May there be none to help him: nor none to pity his fatherless offspring.'),
(4, 19, 109, 13, 'Let his posterity be cut off; and in the generation following let their name be blotted out.'),
(12, 19, 109, 13, 'Let his posterity be cut off; and in the generation following let their name be blotted out.'),
(3, 19, 109, 13, 'Let his posterity be cut off; In the generation following let their name be blotted out.'),
(8, 19, 109, 13, 'Let his posterity be cut off; in the generation following let their name be blotted out.'),
(9, 19, 109, 13, 'Let his posterity be cut off; In the generation following let their name be blotted out.'),
(6, 19, 109, 13, 'Let his posterity be cut off; in the generation following let their name be blotted out:'),
(14, 19, 109, 13, 'His posterity is for cutting off, In another generation is their name blotted out.'),
(11, 19, 109, 13, 'His descendants shall be for cutting off; in the later generation their name shall be wiped off.'),
(13, 19, 109, 13, 'Let his posterity be cut off. In the generation following let their name be blotted out.'),
(10, 19, 109, 13, 'Let his posterity be cut off. In the generation following let their name be blotted out.'),
(1, 19, 109, 13, 'May his descendants be cut off; may their name be blotted out from the next generation.'),
(5, 19, 109, 13, 'May his posterity be in utter ruin. In one generation, may his name be wiped away.'),
(7, 19, 109, 13, 'May his posterity be cut off; in one generation may his name be blotted out.'),
(4, 19, 109, 14, 'Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.'),
(12, 19, 109, 14, 'Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.'),
(3, 19, 109, 14, 'Let the iniquity of his fathers be remembered with Jehovah; And let not the sin of his mother be blotted out.'),
(8, 19, 109, 14, 'Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.'),
(9, 19, 109, 14, 'Let the iniquity of his fathers be brought to remembrance unto the LORD; And let not the sin of his mother be blotted out.'),
(6, 19, 109, 14, 'Let the iniquity of his fathers be remembered with Jehovah, and let not the sin of his mother be blotted out;'),
(14, 19, 109, 14, 'The iniquity of his fathers Is remembered unto Jehovah, And the sin of his mother is not blotted out.'),
(11, 19, 109, 14, 'The iniquity of his fathers will be in remembrance to Jehovah, and the sins of his mother shall not be wiped of.'),
(13, 19, 109, 14, 'Let the iniquity of his fathers be remembered by Yahweh. Don’t let the sin of his mother be blotted out.'),
(10, 19, 109, 14, 'Let the iniquity of his fathers be remembered by the LORD. Do not let the sin of his mother be blotted out.'),
(1, 19, 109, 14, 'May the iniquity of his fathers be remembered before the LORD, and the sin of his mother never be blotted out.'),
(5, 19, 109, 14, 'May the iniquity of his fathers return in memory before the sight of the Lord, and do not let the sin of his mother be wiped away.'),
(7, 19, 109, 14, 'May the iniquity of his fathers be remembered in the sight of the Lord: and let not the sin of his mother be blotted out.'),
(4, 19, 109, 15, 'Let them be before the LORD continually, that he may cut off the memory of them from the earth.'),
(12, 19, 109, 15, 'Let them be before the LORD continually, that he may cut off the memory of them from the earth.'),
(3, 19, 109, 15, 'Let them be before Jehovah continually, That he may cut off the memory of them from the earth;'),
(8, 19, 109, 15, 'Let them be before the LORD continually, that he may cut off the memory of them from the earth.'),
(9, 19, 109, 15, 'Let them be before the LORD continually, That He may cut off the memory of them from the earth.'),
(6, 19, 109, 15, 'Let them be before Jehovah continually, that he may cut off the memory of them from the earth:'),
(14, 19, 109, 15, 'They are before Jehovah continually, And He cutteth off from earth their memorial.'),
(11, 19, 109, 15, 'They shall be before Jehovah always, and their remembrance shall be cut off from the earth.'),
(13, 19, 109, 15, 'Let them be before Yahweh continually, that he may cut off their memory from the earth;'),
(10, 19, 109, 15, 'Let them be before the LORD continually, that he may cut off the memory of them from the earth;'),
(1, 19, 109, 15, 'May their sins always remain before the LORD, that He may cut off their memory from the earth.'),
(5, 19, 109, 15, 'May these be opposite the Lord always, but let their memory perish from the earth.'),
(7, 19, 109, 15, 'May they be before the lord continually, and let the memory of them perish from the earth:'),
(4, 19, 109, 16, 'Because that he remembered not to show mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.'),
(12, 19, 109, 16, 'Because that he remembered not to show mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.'),
(3, 19, 109, 16, 'Because he remembered not to show kindness, But persecuted the poor and needy man, And the broken in heart, to slay them.'),
(8, 19, 109, 16, 'Because that he remembered not to shew mercy, but persecuted the poor and needy man, and the broken in heart, to slay them.'),
(9, 19, 109, 16, 'Because that he remembered not to do kindness, But persecuted the poor and needy man, And the broken in heart he was ready to slay.'),
(6, 19, 109, 16, 'Because he remembered not to shew kindness, but persecuted the afflicted and needy man, and the broken in heart, to slay him.'),
(14, 19, 109, 16, 'Because that he hath not remembered to do kindness, And pursueth the poor man and needy, And the smitten of heart—to slay,'),
(11, 19, 109, 16, 'Because he remembered not to do mercy, and he will pursue the poor and needy man to slay the dejected of heart.'),
(13, 19, 109, 16, 'because he didn’t remember to show kindness, but persecuted the poor and needy man, the broken in heart, to kill them.'),
(10, 19, 109, 16, 'because he did not remember to show kindness, but persecuted the poor and needy man, the broken in heart, to kill them.'),
(1, 19, 109, 16, 'For he never thought to show kindness, but pursued the poor and needy and brokenhearted, even to their death.'),
(5, 19, 109, 16, 'For certain things are not remembered about them, in order to be merciful.'),
(7, 19, 109, 16, 'because he remembered not to show mercy,'),
(4, 19, 109, 17, 'As he loved cursing, so let it come to him: as he delighted not in blessing, so let it be far from him.'),
(12, 19, 109, 17, 'As he loved cursing, so let it come to him: as he delighted not in blessing, so let it be far from him.'),
(3, 19, 109, 17, 'Yea, he loved cursing, and it came unto him; And he delighted not in blessing, and it was far from him.'),
(8, 19, 109, 17, 'Yea, he loved cursing, and it came unto him; and he delighted not in blessing, and it was far from him.'),
(9, 19, 109, 17, 'Yea, he loved cursing, and it came unto him; And he delighted not in blessing, and it is far from him.'),
(6, 19, 109, 17, 'And he loved cursing; so let it come unto him. And he delighted not in blessing; and let it be far from him.'),
(14, 19, 109, 17, 'And he loveth reviling, and it meeteth him, And he hath not delighted in blessing, And it is far from him.'),
(11, 19, 109, 17, 'And he will love cursing, and it shall come to him: and he delighted not in praise, and it shall be far from him.'),
(13, 19, 109, 17, 'Yes, he loved cursing, and it came to him. He didn’t delight in blessing, and it was far from him.'),
(10, 19, 109, 17, 'Yes, he loved cursing, and it came to him. He did not delight in blessing, and it was far from him.'),
(1, 19, 109, 17, 'The cursing that he loved, may it fall on him; the blessing in which he refused to delight, may it be far from him.'),
(5, 19, 109, 17, 'And so the destitute man was pursued, with the beggar and the remorseful in heart, so as to be put to death.'),
(7, 19, 109, 17, 'But persecuted the poor man and the beggar; and the broken in heart, to put him to death.'),
(4, 19, 109, 18, 'As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.'),
(12, 19, 109, 18, 'As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.'),
(3, 19, 109, 18, 'He clothed himself also with cursing as with his garment, And it came into his inward parts like water, And like oil into his bones.'),
(8, 19, 109, 18, 'He clothed himself also with cursing as with his garment, and it came into his inward parts like water, and like oil into his bones. Let it be unto him as the raiment'),
(9, 19, 109, 18, 'He clothed himself also with cursing as with his raiment, And it is come into his inward parts like water, And like oil into his bones.'),
(6, 19, 109, 18, 'And he clothed himself with cursing like his vestment; so let it come into his bowels like water, and like oil into his bones;'),
(14, 19, 109, 18, 'And he putteth on reviling as his robe, And it cometh in as water into his midst, And as oil into his bones.'),
(11, 19, 109, 18, 'And he will put on cursing as his garment, and it shall come into his midst as water, and as oil into his bones.'),
(13, 19, 109, 18, 'He clothed himself also with cursing as with his garment. It came into his inward parts like water, like oil into his bones.'),
(10, 19, 109, 18, 'He clothed himself also with cursing as with his garment. It came into his inward parts like water, like oil into his bones.'),
(1, 19, 109, 18, 'The cursing that he wore like a coat, may it soak into his body like water, and into his bones like oil.'),
(5, 19, 109, 18, 'And he loved a curse, and it came to him. And he was unwilling to have a blessing, and it went far from him. And he clothed himself with curses like a garment, and it entered his inner self like water, and it entered his bones like oil.'),
(7, 19, 109, 18, 'And he loved cursing, and it shall come unto him: and he would not have blessing, and it shall be far from him. And he put on cursing, like a garment: and it went in like water into his entrails, and like oil in his bones.'),
(4, 19, 109, 19, 'Let it be to him as the garment which covers him, and for a girdle with which he is girded continually.'),
(12, 19, 109, 19, 'Let it be to him as the garment which covereth him, and for a girdle with which he is girded continually.'),
(3, 19, 109, 19, 'Let it be unto him as the raiment wherewith he covereth himself, And for the girdle wherewith he is girded continually.'),
(8, 19, 109, 19, 'wherewith he covereth himself, and for the girdle wherewith he is girded continually.'),
(9, 19, 109, 19, 'Let it be unto him as the garment which he putteth on, And for the girdle wherewith he is girded continually.’'),
(6, 19, 109, 19, 'Let it be unto him as a garment with which he covereth himself, and for a girdle wherewith he is constantly girded.'),
(14, 19, 109, 19, 'It is to him as apparel—he covereth himself, And for a continual girdle he girdeth it on.'),
(11, 19, 109, 19, 'It shall be to him as the garment shall cover him, and for a girdle it shall gird him always.'),
(13, 19, 109, 19, 'Let it be to him as the clothing with which he covers himself, for the belt that is always around him.'),
(10, 19, 109, 19, 'Let it be to him as the clothing with which he covers himself, for the belt that is always around him.'),
(1, 19, 109, 19, 'May it be like a robe wrapped about him, like a belt tied forever around him.'),
(5, 19, 109, 19, 'May it be to him like a garment that covers him, and like a belt that always cinches him.'),
(7, 19, 109, 19, 'May it be unto him like a garment which covereth him; and like a girdle with which he is girded continually.'),
(4, 19, 109, 20, 'Let this be the reward of my adversaries from the LORD, and of them that speak evil against my soul.'),
(12, 19, 109, 20, 'Let this be the reward of my adversaries from the LORD, and of them that speak evil against my soul.'),
(3, 19, 109, 20, 'This is the reward of mine adversaries from Jehovah, And of them that speak evil against my soul.'),
(8, 19, 109, 20, 'This is the reward of mine adversaries from the LORD, and of them that speak evil against my soul.'),
(9, 19, 109, 20, 'This would mine adversaries effect from the LORD, And they that speak evil against my soul.'),
(6, 19, 109, 20, 'Let this be the reward of mine adversaries from Jehovah, and of them that speak evil against my soul.'),
(14, 19, 109, 20, 'This is the wage of mine accusers from Jehovah, And of those speaking evil against my soul.'),
(11, 19, 109, 20, 'This the doing of those lying in wait for me from Jehovah, and speaking evil against my soul.'),
(13, 19, 109, 20, 'This is the reward of my adversaries from Yahweh, of those who speak evil against my soul.'),
(10, 19, 109, 20, 'This is the reward of my adversaries from the LORD, of those who speak evil against my soul.'),
(1, 19, 109, 20, 'May this be the LORD’s reward to my accusers, to those who speak evil against me.'),
(5, 19, 109, 20, 'This is the work of those who detract me with the Lord and who speak evils against my soul.'),
(7, 19, 109, 20, 'This is the work of them who detract me before the Lord; and who speak evils against my soul.'),
(4, 19, 109, 21, 'But do you for me, O GOD the Lord, for your name’s sake: because your mercy is good, deliver you me.'),
(12, 19, 109, 21, 'But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.'),
(3, 19, 109, 21, 'But deal thou with me, O Jehovah the Lord, for thy name’s sake: Because thy lovingkindness is good, deliver thou me;'),
(8, 19, 109, 21, 'But deal thou with me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me,'),
(9, 19, 109, 21, 'But Thou, O GOD the Lord, deal with me for Thy name’s sake; Because Thy mercy is good, deliver Thou me.'),
(6, 19, 109, 21, 'But do thou for me, Jehovah, Lord, for thy name’s sake; because thy loving-kindness is good, deliver me:'),
(14, 19, 109, 21, 'And Thou, O Jehovah Lord, Deal with me for Thy name’s sake, Because Thy kindness is good, deliver me.'),
(11, 19, 109, 21, 'And thou Jehovah my Lord do with me for sake of thy name: for good thy mercy, deliver thou me.'),
(13, 19, 109, 21, 'But deal with me, Yahweh the Lord, for your name’s sake, because your loving kindness is good, deliver me;'),
(10, 19, 109, 21, 'But deal with me, the LORD the Lord, for your name’s sake, because your loving kindness is good, deliver me;'),
(1, 19, 109, 21, 'But You, O GOD, the Lord, deal kindly with me for the sake of Your name; deliver me by the goodness of Your loving devotion.'),
(5, 19, 109, 21, 'But as for you, Lord, O Lord: act on my behalf for your name’s sake. For your mercy is sweet.'),
(7, 19, 109, 21, 'But thou, O Lord, do with for thy names sake: because thy mercy is sweet. Do thou deliver me.'),
(4, 19, 109, 22, 'For I am poor and needy, and my heart is wounded within me.'),
(12, 19, 109, 22, 'For I am poor and needy, and my heart is wounded within me.'),
(3, 19, 109, 22, 'For I am poor and needy, And my heart is wounded within me.'),
(8, 19, 109, 22, 'For I am poor and needy, and my heart is wounded within me.'),
(9, 19, 109, 22, 'For I am poor and needy, And my heart is wounded within me.'),
(6, 19, 109, 22, 'For I am afflicted and needy, and my heart is wounded within me.'),
(14, 19, 109, 22, 'For I am poor and needy, And my heart hath been pierced in my midst.'),
(11, 19, 109, 22, 'For poor and needy am I, and my heart wounded in my midst.'),
(13, 19, 109, 22, 'for I am poor and needy. My heart is wounded within me.'),
(10, 19, 109, 22, 'for I am poor and needy. My heart is wounded within me.'),
(1, 19, 109, 22, 'For I am poor and needy; my heart is wounded within me.'),
(5, 19, 109, 22, 'Free me, for I am destitute and poor, and my heart has been disquieted within me.'),
(7, 19, 109, 22, 'for I am poor and needy, and my heart is troubled within me.'),
(4, 19, 109, 23, 'I am gone like the shadow when it declines: I am tossed up and down as the locust.'),
(12, 19, 109, 23, 'I am gone like the shadow when it declineth: I am tossed up and down as the locust.'),
(3, 19, 109, 23, 'I am gone like the shadow when it declineth: I am tossed up and down as the locust.'),
(8, 19, 109, 23, 'I am gone like the shadow when it declineth: I am tossed up and down as the locust.'),
(9, 19, 109, 23, 'I am gone like the shadow when it lengtheneth; I am shaken off as the locust.'),
(6, 19, 109, 23, 'I am gone like a shadow when it lengtheneth; I am tossed about like the locust;'),
(14, 19, 109, 23, 'As a shadow when it is stretched out I have gone, I have been driven away as a locust.'),
(11, 19, 109, 23, 'As the shadow according to its declining I was gone: I was shaken off as the locust.'),
(13, 19, 109, 23, 'I fade away like an evening shadow. I am shaken off like a locust.'),
(10, 19, 109, 23, 'I fade away like an evening shadow. I am shaken off like a locust.'),
(1, 19, 109, 23, 'I am fading away like a lengthening shadow; I am shaken off like a locust.'),
(5, 19, 109, 23, 'I have been taken away like a shadow when it declines, and I have been shaken off like locusts.'),
(7, 19, 109, 23, 'I am taken away like the shadow when it declineth: and I am shaken off as locusts.'),
(4, 19, 109, 24, 'My knees are weak through fasting; and my flesh fails of fatness.'),
(12, 19, 109, 24, 'My knees are weak through fasting; and my flesh faileth of fatness.'),
(3, 19, 109, 24, 'My knees are weak through fasting; And my flesh faileth of fatness.'),
(8, 19, 109, 24, 'My knees are weak through fasting; and my flesh faileth of fatness.'),
(9, 19, 109, 24, 'My knees totter through fasting; And my flesh is lean, and hath no fatness.'),
(6, 19, 109, 24, 'My knees are failing through fasting, and my flesh hath lost its fatness;'),
(14, 19, 109, 24, 'My knees have been feeble from fasting, And my flesh hath failed of fatness.'),
(11, 19, 109, 24, 'My knees were weak from fasting, and my flesh failed from fatness.'),
(13, 19, 109, 24, 'My knees are weak through fasting. My body is thin and lacks fat.'),
(10, 19, 109, 24, 'My knees are weak through fasting. My body is thin and lacks fat.'),
(1, 19, 109, 24, 'My knees are weak from fasting, and my body grows lean and gaunt.'),
(5, 19, 109, 24, 'My knees have been weakened by fasting, and my flesh has been replaced by oil.'),
(7, 19, 109, 24, 'My knees are weakened through fasting: and my flesh is changed for oil.'),
(4, 19, 109, 25, 'I became also a reproach to them: when they looked on me they shook their heads.'),
(12, 19, 109, 25, 'I became also a reproach to them: when they looked upon me they shook their heads.'),
(3, 19, 109, 25, 'I am become also a reproach unto them: When they see me, they shake their head.'),
(8, 19, 109, 25, 'I am become also a reproach unto them: when they see me, they shake their head.'),
(9, 19, 109, 25, 'I am become also a taunt unto them; When they see me, they shake their head.'),
(6, 19, 109, 25, 'And I am become a reproach unto them; [when] they look upon me they shake their heads.'),
(14, 19, 109, 25, 'And I—I have been a reproach to them, They see me, they shake their head.'),
(11, 19, 109, 25, 'And I was a reproach to them: they will see me and they will shake the head.'),
(13, 19, 109, 25, 'I have also become a reproach to them. When they see me, they shake their head.'),
(10, 19, 109, 25, 'I have also become a reproach to them. When they see me, they shake their head.'),
(1, 19, 109, 25, 'I am an object of scorn to my accusers; when they see me, they shake their heads.'),
(5, 19, 109, 25, 'And I have become a disgrace to them. They saw me, and they shook their heads.'),
(7, 19, 109, 25, 'And I am become a reproach to them: they saw me and they shaked their heads,'),
(4, 19, 109, 26, 'Help me, O LORD my God: O save me according to your mercy:'),
(12, 19, 109, 26, 'Help me, O LORD my God: O save me according to thy mercy:'),
(3, 19, 109, 26, 'Help me, O Jehovah my God; Oh save me according to thy lovingkindness:'),
(8, 19, 109, 26, 'Help me, O LORD my God; O save me according to thy mercy:'),
(9, 19, 109, 26, 'Help me, O LORD my God; O save me according to Thy mercy;'),
(6, 19, 109, 26, 'Help me, Jehovah my God; save me according to thy loving-kindness:'),
(14, 19, 109, 26, 'Help me, O Jehovah my God, Save me, according to Thy kindness.'),
(11, 19, 109, 26, 'Help me, O Jehovah my God: save me according to thy mercy:'),
(13, 19, 109, 26, 'Help me, Yahweh, my God. Save me according to your loving kindness;'),
(10, 19, 109, 26, 'Help me, LORD, my God. Save me according to your loving kindness;'),
(1, 19, 109, 26, 'Help me, O LORD my God; save me according to Your loving devotion.'),
(5, 19, 109, 26, 'Help me, O Lord, my God. Save me according to your mercy.'),
(7, 19, 109, 26, 'Help me, O Lord my God; save me according to thy mercy.'),
(4, 19, 109, 27, 'That they may know that this is your hand; that you, LORD, have done it.'),
(12, 19, 109, 27, 'That they may know that this is thy hand; that thou, LORD, hast done it.'),
(3, 19, 109, 27, 'That they may know that this is thy hand; That thou, Jehovah, hast done it.'),
(8, 19, 109, 27, 'That they may know that this is thy hand; that thou, LORD, hast done it.'),
(9, 19, 109, 27, 'That they may know that this is Thy hand; That Thou, LORD, hast done it.'),
(6, 19, 109, 27, 'That they may know that this is thy hand; that thou, Jehovah, hast done it.'),
(14, 19, 109, 27, 'And they know that this is Thy hand, Thou, O Jehovah, Thou hast done it.'),
(11, 19, 109, 27, 'And they shall know that this is thy hand; thou, O Jehovah, didst it.'),
(13, 19, 109, 27, 'that they may know that this is your hand; that you, Yahweh, have done it.'),
(10, 19, 109, 27, 'that they may know that this is your hand; that you, LORD, have done it.'),
(1, 19, 109, 27, 'Let them know that this is Your hand, that You, O LORD, have done it.'),
(5, 19, 109, 27, 'And let them know that this is your hand, and that you, O Lord, have done this.'),
(7, 19, 109, 27, 'And let them know that this is thy hand: and that thou, O Lord, hast done it.'),
(4, 19, 109, 28, 'Let them curse, but bless you: when they arise, let them be ashamed; but let your servant rejoice.'),
(12, 19, 109, 28, 'Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.'),
(3, 19, 109, 28, 'Let them curse, but bless thou: When they arise, they shall be put to shame, But thy servant shall rejoice.'),
(8, 19, 109, 28, 'Let them curse, but bless thou: when they arise, they shall be ashamed, but thy servant shall rejoice.'),
(9, 19, 109, 28, 'Let them curse, but bless Thou; When they arise, they shall be put to shame, but Thy servant shall rejoice.'),
(6, 19, 109, 28, 'Let them curse, but bless thou; when they rise up, let them be ashamed, and let thy servant rejoice.'),
(14, 19, 109, 28, 'They revile, and Thou dost bless, They have risen, and are ashamed, And Thy servant doth rejoice.'),
(11, 19, 109, 28, 'They will curse and thou wilt bless: they arose and they shall be ashamed; and thy servant shall be glad.'),
(13, 19, 109, 28, 'They may curse, but you bless. When they arise, they will be shamed, but your servant shall rejoice.'),
(10, 19, 109, 28, 'They may curse, but you bless. When they arise, they will be shamed, but your servant shall rejoice.'),
(1, 19, 109, 28, 'Though they curse, You will bless. When they rise up, they will be put to shame, but Your servant will rejoice.'),
(5, 19, 109, 28, 'They will curse, and you will bless. May those who rise up against me be confounded. But your servant will rejoice.'),
(7, 19, 109, 28, 'They will curse and thou will bless: let them that rise up against me be confounded: but thy servant shall rejoice.'),
(4, 19, 109, 29, 'Let my adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.'),
(12, 19, 109, 29, 'Let my adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.'),
(3, 19, 109, 29, 'Let mine adversaries be clothed with dishonor, And let them cover themselves with their own shame as with a robe.'),
(8, 19, 109, 29, 'Let mine adversaries be clothed with dishonour, and let them cover themselves with their own shame as with a mantle.'),
(9, 19, 109, 29, 'Mine adversaries shall be clothed with confusion, And shall put on their own shame as a robe.'),
(6, 19, 109, 29, 'Let mine adversaries be clothed with confusion, and let them cover themselves with their shame as with a mantle.'),
(14, 19, 109, 29, 'Mine accusers put on blushing, and are covered, As an upper robe is their shame.'),
(11, 19, 109, 29, 'They lying in wait for me shall put on shame, and they shall be covered with their shame as an upper garment.'),
(13, 19, 109, 29, 'Let my adversaries be clothed with dishonor. Let them cover themselves with their own shame as with a robe.'),
(10, 19, 109, 29, 'Let my adversaries be clothed with dishonor. Let them cover themselves with their own shame as with a robe.'),
(1, 19, 109, 29, 'May my accusers be clothed with disgrace; may they wear their shame like a robe.'),
(5, 19, 109, 29, 'May those who detract me be clothed with shame, and may they be covered with their confusion, as if with a double cloak.'),
(7, 19, 109, 29, 'Let them that detract me be clothed with shame: and let them be covered with the their confusion as with a double cloak.'),
(4, 19, 109, 30, 'I will greatly praise the LORD with my mouth; yes, I will praise him among the multitude.'),
(12, 19, 109, 30, 'I will greatly praise the LORD with my mouth; yes, I will praise him among the multitude.'),
(3, 19, 109, 30, 'I will give great thanks unto Jehovah with my mouth; Yea, I will praise him among the multitude.'),
(8, 19, 109, 30, 'I will give great thanks unto the LORD with my mouth; yea, I will praise him among the multitude.'),
(9, 19, 109, 30, 'I will give great thanks unto the LORD with my mouth; Yea, I will praise Him among the multitude;'),
(6, 19, 109, 30, 'I will greatly celebrate Jehovah with my mouth; yea, I will praise him among the multitude.'),
(14, 19, 109, 30, 'I thank Jehovah greatly with my mouth, And in the midst of many I praise Him,'),
(11, 19, 109, 30, 'I will praise Jehovah greatly with my mouth; and in the midst of many will I praise him.'),
(13, 19, 109, 30, 'I will give great thanks to Yahweh with my mouth. Yes, I will praise him among the multitude.'),
(10, 19, 109, 30, 'I will give great thanks to the LORD with my mouth. Yes, I will praise him among the multitude.'),
(1, 19, 109, 30, 'With my mouth I will thank the LORD profusely; I will praise Him in the presence of many.'),
(5, 19, 109, 30, 'I will confess exceedingly to the Lord with my mouth. And I will praise him in the midst of the multitude.'),
(7, 19, 109, 30, 'I will give great thanks to the Lord with my mouth: and in the midst of many I will praise him.'),
(4, 19, 109, 31, 'For he shall stand at the right hand of the poor, to save him from those that condemn his soul.'),
(12, 19, 109, 31, 'For he will stand at the right hand of the poor, to save him from those that condemn his soul.'),
(3, 19, 109, 31, 'For he will stand at the right hand of the needy, To save him from them that judge his soul.'),
(8, 19, 109, 31, 'For he shall stand at the right hand of the needy, to save him from them that judge his soul.'),
(9, 19, 109, 31, 'Because He standeth at the right hand of the needy, To save him from them that judge his soul.'),
(6, 19, 109, 31, 'For he standeth at the right hand of the needy, to save him from those that judge his soul.'),
(14, 19, 109, 31, 'For He standeth at the right hand of the needy, To save from those judging his soul.'),
(11, 19, 109, 31, 'For he will stand at the right hand of the needy to save his soul from the judges.'),
(13, 19, 109, 31, 'For he will stand at the right hand of the needy, to save him from those who judge his soul.'),
(10, 19, 109, 31, 'For he will stand at the right hand of the needy, to save him from those who judge his soul.'),
(1, 19, 109, 31, 'For He stands at the right hand of the needy one, to save him from the condemners of his soul.'),
(5, 19, 109, 31, 'For he stands at the right hand of the poor, in order to save my soul from persecutors.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 19, 109, 31, 'Because he hath stood at the right hand of the poor, to save my soul from persecutors'),
(4, 19, 110, 1, 'The LORD said to my Lord, Sit you at my right hand, until I make your enemies your footstool.'),
(12, 19, 110, 1, 'A Psalm of David. The LORD said to my Lord, Sit thou at my right hand, until I make thy enemies thy footstool.'),
(3, 19, 110, 1, 'A Psalm of David. Jehovah saith unto my Lord, Sit thou at my right hand, Until I make thine enemies thy footstool.'),
(8, 19, 110, 1, 'A Psalm of David. The LORD saith unto my lord, Sit thou at my right hand, until I make thine enemies thy footstool.'),
(9, 19, 110, 1, 'A Psalm of David.  The LORD saith unto my lord: ‘Sit thou at My right hand, Until I make thine enemies thy footstool.’'),
(6, 19, 110, 1, '{Psalm of David.} Jehovah said unto my Lord, Sit at my right hand, until I put thine enemies [as] footstool of thy feet.'),
(14, 19, 110, 1, 'A Psalm of David. The affirmation of Jehovah to my Lord: ‘Sit at My right hand, Till I make thine enemies thy footstool.’'),
(11, 19, 110, 1, 'To David a chanting. Jehovah spake to my Lord, Sit thou at my right hand and I will set thine enemies the stool to thy feet.'),
(13, 19, 110, 1, 'A Psalm by David. Yahweh says to my Lord, “Sit at my right hand, until I make your enemies your footstool for your feet.”'),
(10, 19, 110, 1, '[A Psalm by David.] The LORD says to my Lord, “Sit at my right hand, until I make your enemies a footstool for your feet.”'),
(1, 19, 110, 1, 'A Psalm of David. The LORD said to my Lord: “Sit at My right hand until I make Your enemies a footstool for Your feet.”'),
(5, 19, 110, 1, 'A Psalm of David. The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”'),
(7, 19, 110, 1, 'The Lord said to my Lord: Sit thou at my right hand: Until I make thy enemies thy footstool.'),
(4, 19, 110, 2, 'The LORD shall send the rod of your strength out of Zion: rule you in the middle of your enemies.'),
(12, 19, 110, 2, 'The LORD will send the rod of thy strength out of Zion: rule thou in the midst of thy enemies.'),
(3, 19, 110, 2, 'Jehovah will send forth the rod of thy strength out of Zion: Rule thou in the midst of thine enemies.'),
(8, 19, 110, 2, 'The LORD shall send forth the rod of thy strength out of Zion: rule thou in the midst of thine enemies.'),
(9, 19, 110, 2, 'The rod of Thy strength the LORD will send out of Zion: ‘Rule thou in the midst of thine enemies.’'),
(6, 19, 110, 2, 'Jehovah shall send the sceptre of thy might out of Zion: rule in the midst of thine enemies.'),
(14, 19, 110, 2, 'The rod of thy strength doth Jehovah send from Zion, Rule in the midst of thine enemies.'),
(11, 19, 110, 2, 'The rod of thy strength will Jehovah send out of Zion: rule thou in the midst of thine enemies.'),
(13, 19, 110, 2, 'Yahweh will send forth the rod of your strength out of Zion. Rule in the midst of your enemies.'),
(10, 19, 110, 2, 'The LORD will send forth the rod of your strength out of Zion. Rule in the midst of your enemies.'),
(1, 19, 110, 2, 'The LORD extends Your mighty scepter from Zion: “Rule in the midst of Your enemies.”'),
(5, 19, 110, 2, 'The Lord will send forth the scepter of your virtue from Zion. Rule in the midst of your enemies.'),
(7, 19, 110, 2, 'The Lord will send forth the sceptre of thy power out of Sion: rule thou in the midst of thy enemies.'),
(4, 19, 110, 3, 'Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning: you have the dew of your youth.'),
(12, 19, 110, 3, 'Thy people shall be willing in the day of thy power, in the beauties of holiness: from the womb of the morning, thou hast the dew of thy youth.'),
(3, 19, 110, 3, 'Thy people offer themselves willingly In the day of thy power, in holy array: Out of the womb of the morning Thou hast the dew of thy youth.'),
(8, 19, 110, 3, 'Thy people offer themselves willingly in the day of thy power: in the beauties of holiness, from the womb of the morning, thou hast the dew of thy youth.'),
(9, 19, 110, 3, 'Thy people offer themselves willingly in the day of thy warfare; In adornments of holiness, from the womb of the dawn, Thine is the dew of thy youth.'),
(6, 19, 110, 3, 'Thy people shall be willing in the day of thy power, in holy splendour: from the womb of the morning [shall come] to thee the dew of thy youth.'),
(14, 19, 110, 3, 'Thy people are free-will gifts in the day of Thy strength, in the honours of holiness, From the womb, from the morning, Thou hast the dew of thy youth.'),
(11, 19, 110, 3, 'Thy people were willing in the day of thy strength, in the splendors of holiness from the womb of the dawn: to thee the dew of thy childhood.'),
(13, 19, 110, 3, 'Your people offer themselves willingly in the day of your power, in holy array. Out of the womb of the morning, you have the dew of your youth.'),
(10, 19, 110, 3, 'Your people offer themselves willingly on the day of your power. On the holy mountains at sunrise the dew of your youth will be yours.'),
(1, 19, 110, 3, 'Your people shall be willing on Your day of battle. Arrayed in holy splendor, from the womb of the dawn, to You belongs the dew of Your youth.'),
(5, 19, 110, 3, 'It is with you from the beginning, in the day of your virtue, in the splendor of the saints. From conception, before the light-bearer, I begot you.'),
(7, 19, 110, 3, 'With thee is the principality in the day of thy strength: in the brightness of the saints: from the womb before the day star I begot thee.'),
(4, 19, 110, 4, 'The LORD has sworn, and will not repent, You are a priest for ever after the order of Melchizedek.'),
(12, 19, 110, 4, 'The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedek.'),
(3, 19, 110, 4, 'Jehovah hath sworn, and will not repent: Thou art a priest for ever After the order of Melchizedek.'),
(8, 19, 110, 4, 'The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.'),
(9, 19, 110, 4, 'The LORD hath sworn, and will not repent: ‘Thou art a priest for ever After the manner of Melchizedek.’'),
(6, 19, 110, 4, 'Jehovah hath sworn, and will not repent, Thou art priest for ever after the order of Melchisedek.'),
(14, 19, 110, 4, 'Jehovah hath sworn, and doth not repent, ‘Thou art a priest to the age, According to the order of Melchizedek.’'),
(11, 19, 110, 4, 'Jehovah sware and he will not lament, Thou a priest forever according to the manner of Melchizedeck.'),
(13, 19, 110, 4, 'Yahweh has sworn, and will not change his mind: “You are a priest forever in the order of Melchizedek.”'),
(10, 19, 110, 4, 'The LORD has sworn, and will not change his mind: “You are a priest forever in the order of Melchizedek.”'),
(1, 19, 110, 4, 'The LORD has sworn and will not change His mind: “You are a priest forever in the order of Melchizedek.”'),
(5, 19, 110, 4, 'The Lord has sworn, and he will not repent: “You are a priest forever, according to the order of Melchizedek.”'),
(7, 19, 110, 4, 'The Lord hath sworn, and he will not repent: Thou art a priest for ever according to the order of Melchisedech.'),
(4, 19, 110, 5, 'The Lord at your right hand shall strike through kings in the day of his wrath.'),
(12, 19, 110, 5, 'The Lord at thy right hand will strike through kings in the day of his wrath.'),
(3, 19, 110, 5, 'The Lord at thy right hand Will strike through kings in the day of his wrath.'),
(8, 19, 110, 5, 'The Lord at thy right hand shall strike through kings in the day of his wrath.'),
(9, 19, 110, 5, 'The Lord at thy right hand Doth crush kings in the day of His wrath.'),
(6, 19, 110, 5, 'The Lord at thy right hand will smite through kings in the day of his anger.'),
(14, 19, 110, 5, 'The Lord on thy right hand smote kings In the day of His anger.'),
(11, 19, 110, 5, 'Jehovah upon thy right hand crushed kings in the day of his anger.'),
(13, 19, 110, 5, 'The Lord is at your right hand. He will crush kings in the day of his wrath.'),
(10, 19, 110, 5, 'The LORD is at your right hand. He will crush kings in the day of his wrath.'),
(1, 19, 110, 5, 'The Lord is at Your right hand; He will crush kings in the day of His wrath.'),
(5, 19, 110, 5, 'The Lord is at your right hand. He has broken kings in the day of his wrath.'),
(7, 19, 110, 5, 'The Lord at thy right hand hath broken kings in the day of his wrath.'),
(4, 19, 110, 6, 'He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.'),
(12, 19, 110, 6, 'He will judge among the heathen, he will fill the places with the dead bodies; he will wound the heads over many countries.'),
(3, 19, 110, 6, 'He will judge among the nations, He will fill the places with dead bodies; He will strike through the head in many countries.'),
(8, 19, 110, 6, 'He shall judge among the nations, he shall fill the places with dead bodies; he shall strike through the head in many countries.'),
(9, 19, 110, 6, 'He will judge among the nations; He filleth it with the dead bodies, He crusheth the head over a wide land.'),
(6, 19, 110, 6, 'He shall judge among the nations; he shall fill [all places] with dead bodies; he shall smite through the head over a great country.'),
(14, 19, 110, 6, 'He doth judge among the nations, He hath completed the carcases, Hath smitten the head over the mighty earth.'),
(11, 19, 110, 6, 'He shall judge in the nations; he filled with dead bodies: he crushed the head over much land.'),
(13, 19, 110, 6, 'He will judge among the nations. He will heap up dead bodies. He will crush the ruler of the whole earth.'),
(10, 19, 110, 6, 'He will judge among the nations. He will heap up dead bodies. He will shatter the head throughout a vast territory.'),
(1, 19, 110, 6, 'He will judge the nations, heaping up the dead; He will crush the leaders far and wide.'),
(5, 19, 110, 6, 'He will judge between the nations; he will fill up ruination. He will shatter heads in the land of the many.'),
(7, 19, 110, 6, 'He shall judge among nations, he shall fill ruins: he shall crush the heads in the land of the many.'),
(4, 19, 110, 7, 'He shall drink of the brook in the way: therefore shall he lift up the head.'),
(12, 19, 110, 7, 'He will drink of the brook in the way: therefore will he lift up the head.'),
(3, 19, 110, 7, 'He will drink of the brook in the way: Therefore will he lift up the head.'),
(8, 19, 110, 7, 'He shall drink of the brook in the way: therefore shall he lift up the head.'),
(9, 19, 110, 7, 'He will drink of the brook in the way; Therefore will he lift up the head.'),
(6, 19, 110, 7, 'He shall drink of the brook in the way; therefore shall he lift up the head.'),
(14, 19, 110, 7, 'From a brook in the way he drinketh, Therefore he doth lift up the head!'),
(11, 19, 110, 7, 'He shall drink from the torrent in the way: for this he shall lift up the head.'),
(13, 19, 110, 7, 'He will drink of the brook in the way; therefore he will lift up his head.'),
(10, 19, 110, 7, 'He will drink of the brook in the way; therefore he will lift up his head.'),
(1, 19, 110, 7, 'He will drink from the brook by the road; therefore He will lift up His head.'),
(5, 19, 110, 7, 'He will drink from the torrent on the way. Because of this, he will exalt the head.'),
(7, 19, 110, 7, 'He shall drink of the torrent in the way: therefore shall he lift up the head.'),
(4, 19, 111, 1, 'Praise you the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.'),
(12, 19, 111, 1, 'Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.'),
(3, 19, 111, 1, 'Praise ye Jehovah. I will give thanks unto Jehovah with my whole heart, In the council of the upright, and in the congregation.'),
(8, 19, 111, 1, 'Praise ye the LORD. I will give thanks unto the LORD with my whole heart, in the council of the upright, and in the congregation.'),
(9, 19, 111, 1, 'Hallelujah.  I will give thanks unto the LORD with my whole heart,  In the council of the upright, and in the congregation.'),
(6, 19, 111, 1, 'Hallelujah! I will celebrate Jehovah with [my] whole heart, in the council of the upright, and in the assembly.'),
(14, 19, 111, 1, 'Praise ye Jah! I thank Jehovah with the whole heart, In the secret meeting of the upright, And of the company.'),
(11, 19, 111, 1, 'Praise ye Jah. I will praise Jehovah with all the heart, in the consultation of the upright, and the assembly.'),
(13, 19, 111, 1, 'Praise Yah! I will give thanks to Yahweh with my whole heart, in the council of the upright, and in the congregation.'),
(10, 19, 111, 1, 'Praise the LORD. I will give thanks to the LORD with my whole heart, in the council of the upright, and in the congregation.'),
(1, 19, 111, 1, 'Hallelujah! I will give thanks to the LORD with all my heart in the council of the upright and in the assembly.'),
(5, 19, 111, 1, 'Alleluia. I will confess to you, O Lord, with my whole heart, in the council of the just and in the congregation.'),
(7, 19, 111, 1, 'I will praise thee, O Lord, with my whole heart; in the council of the just: and in the congregation.'),
(4, 19, 111, 2, 'The works of the LORD are great, sought out of all them that have pleasure therein.'),
(12, 19, 111, 2, 'The works of the LORD are great, sought out by all them that have pleasure in them.'),
(3, 19, 111, 2, 'The works of Jehovah are great, Sought out of all them that have pleasure therein.'),
(8, 19, 111, 2, 'The works of the LORD are great, sought out of all them that have pleasure therein.'),
(9, 19, 111, 2, 'The works of the LORD are great,  Sought out of all them that have delight therein.'),
(6, 19, 111, 2, 'Great are the works of Jehovah; sought out of all that delight in them.'),
(14, 19, 111, 2, 'Great are the works of Jehovah, Sought out by all desiring them.'),
(11, 19, 111, 2, 'Great the works of Jehovah, sought out to all their desires.'),
(13, 19, 111, 2, 'Yahweh’s works are great, pondered by all those who delight in them.'),
(10, 19, 111, 2, 'The LORD’s works are great, pondered by all those who delight in them.'),
(1, 19, 111, 2, 'Great are the works of the LORD; they are pondered by all who delight in them.'),
(5, 19, 111, 2, 'Great are the works of the Lord, exquisite in all his intentions.'),
(7, 19, 111, 2, 'Great are the works of the Lord: sought out according to all his wills'),
(4, 19, 111, 3, 'His work is honorable and glorious: and his righteousness endures for ever.'),
(12, 19, 111, 3, 'His work is honorable and glorious: and his righteousness endureth for ever.'),
(3, 19, 111, 3, 'His work is honor and majesty; And his righteousness endureth for ever.'),
(8, 19, 111, 3, 'His work is honour and majesty: and his righteousness endureth for ever.'),
(9, 19, 111, 3, 'His work is glory and majesty;  And His righteousness endureth for ever.'),
(6, 19, 111, 3, 'His work is majesty and splendour, and his righteousness abideth for ever.'),
(14, 19, 111, 3, 'Honourable and majestic is His work, And His righteousness is standing for ever.'),
(11, 19, 111, 3, 'Strength and honor his work, and his justice stands forever.'),
(13, 19, 111, 3, 'His work is honor and majesty. His righteousness endures forever.'),
(10, 19, 111, 3, 'His work is honor and majesty. His righteousness endures forever.'),
(1, 19, 111, 3, 'Splendid and majestic is His work; His righteousness endures forever.'),
(5, 19, 111, 3, 'Confession and magnificence are his work. And his justice remains from age to age.'),
(7, 19, 111, 3, 'His work is praise and magnificence: and his justice continueth for ever and ever.'),
(4, 19, 111, 4, 'He has made his wonderful works to be remembered: the LORD is gracious and full of compassion.'),
(12, 19, 111, 4, 'He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.'),
(3, 19, 111, 4, 'He hath made his wonderful works to be remembered: Jehovah is gracious and merciful.'),
(8, 19, 111, 4, 'He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.'),
(9, 19, 111, 4, 'He hath made a memorial for His wonderful works;  The LORD is gracious and full of compassion.'),
(6, 19, 111, 4, 'He hath made his wonders to be remembered: Jehovah is gracious and merciful.'),
(14, 19, 111, 4, 'A memorial He hath made of His wonders, Gracious and merciful is Jehovah.'),
(11, 19, 111, 4, 'He made remembrance to his wonders. Jehovah merciful and compassionate.'),
(13, 19, 111, 4, 'He has caused his wonderful works to be remembered. Yahweh is gracious and merciful.'),
(10, 19, 111, 4, 'He has caused his wonderful works to be remembered. The LORD is gracious and merciful.'),
(1, 19, 111, 4, 'He has caused His wonders to be remembered; the LORD is gracious and compassionate.'),
(5, 19, 111, 4, 'He has created a memorial to his wonders; he is a merciful and compassionate Lord.'),
(7, 19, 111, 4, 'He hath made a remembrance of his wonderful works, being a merciful and gracious Lord:'),
(4, 19, 111, 5, 'He has given meat to them that fear him: he will ever be mindful of his covenant.'),
(12, 19, 111, 5, 'He hath given food to them that fear him: he will ever be mindful of his covenant.'),
(3, 19, 111, 5, 'He hath given food unto them that fear him: He will ever be mindful of his covenant.'),
(8, 19, 111, 5, 'He hath given meat unto them that fear him: he will ever be mindful of his covenant.'),
(9, 19, 111, 5, 'He hath given food unto them that fear Him;  He will ever be mindful of His covenant.'),
(6, 19, 111, 5, 'He hath given meat unto them that fear him; he is ever mindful of his covenant.'),
(14, 19, 111, 5, 'Prey He hath given to those fearing Him, He remembereth to the age His covenant.'),
(11, 19, 111, 5, 'He gave prey to those fearing him: he will remember forever his covenant.'),
(13, 19, 111, 5, 'He has given food to those who fear him. He always remembers his covenant.'),
(10, 19, 111, 5, 'He has given food to those who fear him. He always remembers his covenant.'),
(1, 19, 111, 5, 'He provides food for those who fear Him; He remembers His covenant forever.'),
(5, 19, 111, 5, 'He has given food to those who fear him. He will be mindful of his covenant in every age.'),
(7, 19, 111, 5, 'he hath given food to them that fear him. He will be mindful for ever of his covenant:'),
(4, 19, 111, 6, 'He has showed his people the power of his works, that he may give them the heritage of the heathen.'),
(12, 19, 111, 6, 'He hath shown his people the power of his works, that he may give them the heritage of the heathen.'),
(3, 19, 111, 6, 'He hath showed his people the power of his works, In giving them the heritage of the nations.'),
(8, 19, 111, 6, 'He hath shewed his people the power of his works, in giving them the heritage of the nations.'),
(9, 19, 111, 6, 'He hath declared to His people the power of His works,  In giving them the heritage of the nations.'),
(6, 19, 111, 6, 'He hath shewn his people the power of his works, to give them the heritage of the nations.'),
(14, 19, 111, 6, 'The power of His works He hath declared to His people, To give to them the inheritance of nations.'),
(11, 19, 111, 6, 'The power of his work, he announced to his people, to give them the inheritance of the nations.'),
(13, 19, 111, 6, 'He has shown his people the power of his works, in giving them the heritage of the nations.'),
(10, 19, 111, 6, 'He has shown his people the power of his works, in giving them the heritage of the nations.'),
(1, 19, 111, 6, 'He has shown His people the power of His works by giving them the inheritance of the nations.'),
(5, 19, 111, 6, 'He will announce the virtue of his works to his people,'),
(7, 19, 111, 6, 'he will shew forth to his people the power of his works.'),
(4, 19, 111, 7, 'The works of his hands are verity and judgment; all his commandments are sure.'),
(12, 19, 111, 7, 'The works of his hands are verity and judgment; all his commandments are sure.'),
(3, 19, 111, 7, 'The works of his hands are truth and justice; All his precepts are sure.'),
(8, 19, 111, 7, 'The works of his hands are truth and judgment; all his precepts are sure.'),
(9, 19, 111, 7, 'The works of His hands are truth and justice;  All His precepts are sure.'),
(6, 19, 111, 7, 'The works of his hands are truth and judgment; all his precepts are faithful:'),
(14, 19, 111, 7, 'The works of His hands are true and just, Stedfast are all His appointments.'),
(11, 19, 111, 7, 'The works of his hands are truth and judgment; faithful are all his charges;'),
(13, 19, 111, 7, 'The works of his hands are truth and justice. All his precepts are sure.'),
(10, 19, 111, 7, 'The works of his hands are truth and justice. All his precepts are sure.'),
(1, 19, 111, 7, 'The works of His hands are truth and justice; all His precepts are trustworthy.'),
(5, 19, 111, 7, 'so that he may give them the inheritance of the nations. The works of his hands are truth and judgment.'),
(7, 19, 111, 7, 'That he may give them the inheritance of the Gentiles: the works of his hands are truth and judgment.'),
(4, 19, 111, 8, 'They stand fast for ever and ever, and are done in truth and uprightness.'),
(12, 19, 111, 8, 'They stand fast for ever and ever, and are done in truth and uprightness.'),
(3, 19, 111, 8, 'They are established for ever and ever; They are done in truth and uprightness.'),
(8, 19, 111, 8, 'They are established for ever and ever, they are done in truth and uprightness.'),
(9, 19, 111, 8, 'They are established for ever and ever,  They are done in truth and uprightness.'),
(6, 19, 111, 8, 'Maintained for ever and ever, done in truth and uprightness.'),
(14, 19, 111, 8, 'They are sustained for ever to the age. They are made in truth and uprightness.'),
(11, 19, 111, 8, 'Being sustained even to forever, being done in truth and uprightness.'),
(13, 19, 111, 8, 'They are established forever and ever. They are done in truth and uprightness.'),
(10, 19, 111, 8, 'They are established forever and ever. They are done in truth and uprightness.'),
(1, 19, 111, 8, 'They are upheld forever and ever, enacted in truth and uprightness.'),
(5, 19, 111, 8, 'All his commands are faithful: confirmed from age to age, created in truth and fairness.'),
(7, 19, 111, 8, 'All his commandments are faithful: confirmed for ever and ever, made in truth and equity.'),
(4, 19, 111, 9, 'He sent redemption to his people: he has commanded his covenant for ever: holy and reverend is his name.'),
(12, 19, 111, 9, 'He sent redemption to his people: he hath commanded his covenant for ever: holy and reverend is his name.'),
(3, 19, 111, 9, 'He hath sent redemption unto his people; He hath commanded his covenant for ever: Holy and reverend is his name.'),
(8, 19, 111, 9, 'He hath sent redemption unto his people; he hath commanded his covenant for ever: holy and reverend is his name.'),
(9, 19, 111, 9, 'He hath sent redemption unto His people;  He hath commanded His covenant for ever;  Holy and awful is His name.'),
(6, 19, 111, 9, 'He sent deliverance unto his people; he hath commanded his covenant for ever: holy and terrible is his name.'),
(14, 19, 111, 9, 'Redemption He hath sent to His people, He hath appointed to the age His covenant, Holy and fearful is His name.'),
(11, 19, 111, 9, 'He sent deliverance to his people: he commanded his covenant forever: holy and terrible his name.'),
(13, 19, 111, 9, 'He has sent redemption to his people. He has ordained his covenant forever. His name is holy and awesome!'),
(10, 19, 111, 9, 'He has sent redemption to his people. He has ordained his covenant forever. His name is holy and awesome.'),
(1, 19, 111, 9, 'He has sent redemption to His people; He has ordained His covenant forever; holy and awesome is His name.'),
(5, 19, 111, 9, 'He has sent redemption upon his people. He has commanded his covenant for all eternity. Holy and terrible is his name.'),
(7, 19, 111, 9, 'He hath sent redemption to his people: he hath commanded his covenant for ever. Holy and terrible is his name:'),
(4, 19, 111, 10, 'The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endures for ever.'),
(12, 19, 111, 10, 'The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.'),
(3, 19, 111, 10, 'The fear of Jehovah is the beginning of wisdom; A good understanding have all they that do his commandments: His praise endureth for ever.'),
(8, 19, 111, 10, 'The fear of the LORD is the beginning of wisdom; a good understanding have all they that do thereafter: his praise endureth for ever.'),
(9, 19, 111, 10, 'The fear of the LORD is the beginning of wisdom;  A good understanding have all they that do thereafter;  His praise endureth for ever.'),
(6, 19, 111, 10, 'The fear of Jehovah is the beginning of wisdom; a good understanding have all they that do [his precepts]: his praise abideth for ever.'),
(14, 19, 111, 10, 'The beginning of wisdom is fear of Jehovah, Good understanding have all doing them, His praise is standing for ever!'),
(11, 19, 111, 10, 'The beginning of wisdom is the fear of Jehovah: a good understanding to all doing them: his praise stands forever.'),
(13, 19, 111, 10, 'The fear of Yahweh is the beginning of wisdom. All those who do his work have a good understanding. His praise endures forever!'),
(10, 19, 111, 10, 'The fear of the LORD is the beginning of wisdom. All those who do his work have a good understanding. His praise endures forever.'),
(1, 19, 111, 10, 'The fear of the LORD is the beginning of wisdom; all who follow His precepts gain rich understanding. His praise endures forever!'),
(5, 19, 111, 10, 'The fear of the Lord is the beginning of wisdom. A good understanding is for all who do it. His praise remains from age to age.'),
(7, 19, 111, 10, 'the fear of the Lord is the beginning of wisdom. A good understanding to all that do it: his praise continueth for ever and ever.'),
(4, 19, 112, 1, 'Praise you the LORD. Blessed is the man that fears the LORD, that delights greatly in his commandments.'),
(12, 19, 112, 1, 'Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.'),
(3, 19, 112, 1, 'Praise ye Jehovah. Blessed is the man that feareth Jehovah, That delighteth greatly in his commandments.'),
(8, 19, 112, 1, 'Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.'),
(9, 19, 112, 1, 'Hallelujah.  Happy is the man that feareth the LORD,  That delighteth greatly in His commandments.'),
(6, 19, 112, 1, 'Hallelujah! Blessed is the man that feareth Jehovah, that delighteth greatly in his commandments.'),
(14, 19, 112, 1, 'Praise ye Jah! O the happiness of one fearing Jehovah, In His commands he hath delighted greatly.'),
(11, 19, 112, 1, 'Praise ye Jah. Happy the man fearing Jehovah, delighting greatly in his commands.'),
(13, 19, 112, 1, 'Praise Yah! Blessed is the man who fears Yahweh, who delights greatly in his commandments.'),
(10, 19, 112, 1, 'Praise the LORD. Blessed is the man who fears the LORD, who delights greatly in his commandments.'),
(1, 19, 112, 1, 'Hallelujah! Blessed is the man who fears the LORD, who greatly delights in His commandments.'),
(5, 19, 112, 1, 'Alleluia. Of the return of Haggai and Zachariah. Blessed is the man who fears the Lord. He will prefer his commandments exceedingly.'),
(7, 19, 112, 1, 'Blessed is the man that feareth the Lord: he shall delight exceedingly in his commandments.'),
(4, 19, 112, 2, 'His seed shall be mighty on earth: the generation of the upright shall be blessed.'),
(12, 19, 112, 2, 'His seed shall be mighty upon earth: the generation of the upright shall be blessed.'),
(3, 19, 112, 2, 'His seed shall be mighty upon earth: The generation of the upright shall be blessed.'),
(8, 19, 112, 2, 'His seed shall be mighty upon earth: the generation of the upright shall be blessed.'),
(9, 19, 112, 2, 'His seed shall be mighty upon earth;  The generation of the upright shall be blessed.'),
(6, 19, 112, 2, 'His seed shall be mighty in the land; the generation of the upright shall be blessed.'),
(14, 19, 112, 2, 'Mighty in the earth is his seed, The generation of the upright is blessed.'),
(11, 19, 112, 2, 'His seed shall be great in the earth: the generation of the upright shall be praised.'),
(13, 19, 112, 2, 'His seed will be mighty in the land. The generation of the upright will be blessed.'),
(10, 19, 112, 2, 'His descendants will be mighty in the land. The generation of the upright will be blessed.'),
(1, 19, 112, 2, 'His descendants will be mighty in the land; the generation of the upright will be blessed.'),
(5, 19, 112, 2, 'His offspring will be powerful on the earth. The generation of the upright will be blessed.'),
(7, 19, 112, 2, 'His seed shall be mighty upon earth: the generation of the righteous shall be blessed.'),
(4, 19, 112, 3, 'Wealth and riches shall be in his house: and his righteousness endures for ever.'),
(12, 19, 112, 3, 'Wealth and riches shall be in his house: and his righteousness endureth for ever.'),
(3, 19, 112, 3, 'Wealth and riches are in his house; And his righteousness endureth for ever.'),
(8, 19, 112, 3, 'Wealth and riches are in his house: and his righteousness endureth for ever.'),
(9, 19, 112, 3, 'Wealth and riches are in his house;  And his merit endureth for ever.'),
(6, 19, 112, 3, 'Wealth and riches [shall be] in his house; and his righteousness abideth for ever.'),
(14, 19, 112, 3, 'Wealth and riches are in his house, And his righteousness is standing for ever.'),
(11, 19, 112, 3, 'Wealth and riches in his house, and his justice stands forever.'),
(13, 19, 112, 3, 'Wealth and riches are in his house. His righteousness endures forever.'),
(10, 19, 112, 3, 'Wealth and riches are in his house. His righteousness endures forever.'),
(1, 19, 112, 3, 'Wealth and riches are in his house, and his righteousness endures forever.'),
(5, 19, 112, 3, 'Glory and wealth will be in his house, and his justice shall remain from age to age.'),
(7, 19, 112, 3, 'Glory and wealth shall be in his house: and his justice remaineth for ever and ever.'),
(4, 19, 112, 4, 'To the upright there rises light in the darkness: he is gracious, and full of compassion, and righteous.'),
(12, 19, 112, 4, 'To the upright there ariseth light in darkness: he is gracious, and full of compassion, and righteous.'),
(3, 19, 112, 4, 'Unto the upright there ariseth light in the darkness: He is gracious, and merciful, and righteous.'),
(8, 19, 112, 4, 'Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.'),
(9, 19, 112, 4, 'Unto the upright He shineth as a light in the darkness,  Gracious, and full of compassion, and righteous.'),
(6, 19, 112, 4, 'Unto the upright there ariseth light in the darkness; he is gracious, and merciful, and righteous.'),
(14, 19, 112, 4, 'Light hath risen in darkness to the upright, Gracious, and merciful, and righteous.'),
(11, 19, 112, 4, 'Light arose in darkness to the upright: merciful and compassionate and just.'),
(13, 19, 112, 4, 'Light dawns in the darkness for the upright, gracious, merciful, and righteous.'),
(10, 19, 112, 4, 'Light dawns in the darkness for the upright, gracious, merciful, and righteous.'),
(1, 19, 112, 4, 'Light dawns in the darkness for the upright—for the gracious, compassionate, and righteous.'),
(5, 19, 112, 4, 'For the upright, a light has risen up in the darkness. He is merciful and compassionate and just.'),
(7, 19, 112, 4, 'To the righteous a light is risen up in darkness: he is merciful, and compassionate and just.'),
(4, 19, 112, 5, 'A good man shows favor, and lends: he will guide his affairs with discretion.'),
(12, 19, 112, 5, 'A good man showeth favor, and lendeth: he will guide his affairs with discretion.'),
(3, 19, 112, 5, 'Well is it with the man that dealeth graciously and lendeth; He shall maintain his cause in judgment.'),
(8, 19, 112, 5, 'Well is it with the man that dealeth graciously and lendeth; he shall maintain his cause in judgment.'),
(9, 19, 112, 5, 'Well is it with the man that dealeth graciously and lendeth,  That ordereth his affairs rightfully.'),
(6, 19, 112, 5, 'It is well with the man that is gracious and lendeth; he will sustain his cause in judgment.'),
(14, 19, 112, 5, 'Good is the man—gracious and lending, He sustaineth his matters in judgment.'),
(11, 19, 112, 5, 'A good man, being merciful and lending: he will hold up his words in judgment;'),
(13, 19, 112, 5, 'It is well with the man who deals graciously and lends. He will maintain his cause in judgment.'),
(10, 19, 112, 5, 'It is well with the man who deals graciously and lends. He will maintain his cause in judgment.'),
(1, 19, 112, 5, 'It is well with the man who is generous and lends freely, whose affairs are guided by justice.'),
(5, 19, 112, 5, 'Pleasing is the man who shows mercy and lends. He will order his words with judgment.'),
(7, 19, 112, 5, 'Acceptable is the man that showeth mercy and lendeth: he shall order his words with judgment:'),
(4, 19, 112, 6, 'Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.'),
(12, 19, 112, 6, 'Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.'),
(3, 19, 112, 6, 'For he shall never be moved; The righteous shall be had in everlasting remembrance.'),
(8, 19, 112, 6, 'For he shall never be moved; the righteous shall be had in everlasting remembrance.'),
(9, 19, 112, 6, 'For he shall never be moved;  The righteous shall be had in everlasting remembrance.'),
(6, 19, 112, 6, 'For he shall not be moved for ever: the righteous shall be in everlasting remembrance.'),
(14, 19, 112, 6, 'For—to the age he is not moved; For a memorial age-during is the righteous.'),
(11, 19, 112, 6, 'For he shall not be moved forever: the just one shall be for eternal remembrance.'),
(13, 19, 112, 6, 'For he will never be shaken. The righteous will be remembered forever.'),
(10, 19, 112, 6, 'For he will never be shaken. The righteous will be remembered forever.'),
(1, 19, 112, 6, 'Surely he will never be shaken; the righteous man will be remembered forever.'),
(5, 19, 112, 6, 'For he will not be disturbed in eternity.'),
(7, 19, 112, 6, 'because he shall not be moved for ever.'),
(4, 19, 112, 7, 'He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.'),
(12, 19, 112, 7, 'He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.'),
(3, 19, 112, 7, 'He shall not be afraid of evil tidings: His heart is fixed, trusting in Jehovah.'),
(8, 19, 112, 7, 'He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.'),
(9, 19, 112, 7, 'He shall not be afraid of evil tidings;  His heart is stedfast, trusting in the LORD.'),
(6, 19, 112, 7, 'He shall not be afraid of evil tidings; his heart is fixed confiding in Jehovah;'),
(14, 19, 112, 7, 'Of an evil report he is not afraid, Prepared is His heart, confident in Jehovah.'),
(11, 19, 112, 7, 'He shall not fear an evil report: his heart being prepared to trust in Jehovah.'),
(13, 19, 112, 7, 'He will not be afraid of evil news. His heart is steadfast, trusting in Yahweh.'),
(10, 19, 112, 7, 'He will not be afraid of evil news. His heart is steadfast, trusting in the LORD.'),
(1, 19, 112, 7, 'He does not fear bad news; his heart is steadfast, trusting in the LORD.'),
(5, 19, 112, 7, 'The just one will be an everlasting memorial. He will not fear a report of disasters. His heart is prepared to hope in the Lord.'),
(7, 19, 112, 7, 'The just shall be in everlasting remembrance: he shall not hear the evil hearing. His heart is ready to hope in the Lord:'),
(4, 19, 112, 8, 'His heart is established, he shall not be afraid, until he see his desire on his enemies.'),
(12, 19, 112, 8, 'His heart is established, he shall not be afraid, until he seeth his desire upon his enemies.'),
(3, 19, 112, 8, 'His heart is established, he shall not be afraid, Until he see his desire upon his adversaries.'),
(8, 19, 112, 8, 'His heart is established, he shall not be afraid, until he see his desire upon his adversaries.'),
(9, 19, 112, 8, 'His heart is established, he shall not be afraid,  Until he gaze upon his adversaries.'),
(6, 19, 112, 8, 'His heart is maintained, he is not afraid, until he see [his desire] upon his oppressors.'),
(14, 19, 112, 8, 'Sustained is his heart—he feareth not, Till that he look on his adversaries.'),
(11, 19, 112, 8, 'His heart being sustained, he will not fear even till he shall look upon his enemies.'),
(13, 19, 112, 8, 'His heart is established. He will not be afraid in the end when he sees his adversaries.'),
(10, 19, 112, 8, 'His heart is secure, he has no fears; in the end he will look in triumph on his adversaries.'),
(1, 19, 112, 8, 'His heart is assured; he does not fear, until he looks in triumph on his foes.'),
(5, 19, 112, 8, 'His heart has been confirmed. He will not be disturbed, until he looks down upon his enemies.'),
(7, 19, 112, 8, 'his heart is strengthened, he shall not be moved until he look over his enemies.'),
(4, 19, 112, 9, 'He has dispersed, he has given to the poor; his righteousness endures for ever; his horn shall be exalted with honor.'),
(12, 19, 112, 9, 'He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honor.'),
(3, 19, 112, 9, 'He hath dispersed, he hath given to the needy; His righteousness endureth for ever: His horn shall be exalted with honor.'),
(8, 19, 112, 9, 'He hath dispersed, he hath given to the needy; his righteousness endureth for ever: his horn shall be exalted with honour.'),
(9, 19, 112, 9, 'He hath scattered abroad, he hath given to the needy;  His righteousness endureth for ever;  His horn shall be exalted in honour.'),
(6, 19, 112, 9, 'He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour.'),
(14, 19, 112, 9, 'He hath scattered—hath given to the needy, His righteousness is standing for ever, His horn is exalted with honour.'),
(11, 19, 112, 9, 'He scattered, he gave to the needy; his justice stands forever; his horn shall be exalted in glory.'),
(13, 19, 112, 9, 'He has dispersed, he has given to the poor. His righteousness endures forever. His horn will be exalted with honor.'),
(10, 19, 112, 9, 'He has scattered, he has given to the poor; his righteousness endures forever. His horn will be exalted with honor.'),
(1, 19, 112, 9, 'He has scattered abroad his gifts to the poor; his righteousness endures forever; his horn will be lifted high in honor.'),
(5, 19, 112, 9, 'He has distributed, he has given to the poor. His justice shall remain from age to age. His horn shall be exalted in glory.'),
(7, 19, 112, 9, 'He hath distributed, he hath given to the poor: his justice remaineth for ever and ever: his horn shall be exalted in glory.'),
(4, 19, 112, 10, 'The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.'),
(12, 19, 112, 10, 'The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.'),
(3, 19, 112, 10, 'The wicked shall see it, and be grieved; He shall gnash with his teeth, and melt away: The desire of the wicked shall perish.'),
(8, 19, 112, 10, 'The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.'),
(9, 19, 112, 10, 'The wicked shall see it, and be vexed;  He shall gnash with his teeth, and melt away;  The desire of the wicked shall perish.'),
(6, 19, 112, 10, 'The wicked [man] shall see [it] and be vexed; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.'),
(14, 19, 112, 10, 'The wicked seeth, and hath been angry, His teeth he gnasheth, and hath melted, The desire of the wicked doth perish!'),
(11, 19, 112, 10, 'The unjust one shall see and be angry; shall gnash his teeth and he melted away: the desire of the unjust shall perish.'),
(13, 19, 112, 10, 'The wicked will see it, and be grieved. He shall gnash with his teeth, and melt away. The desire of the wicked will perish.'),
(10, 19, 112, 10, 'The wicked will see it, and be grieved. He shall gnash with his teeth, and melt away. The desire of the wicked will perish.'),
(1, 19, 112, 10, 'The wicked man will see and be grieved; he will gnash his teeth and waste away; the desires of the wicked will perish.'),
(5, 19, 112, 10, 'The sinner will see and become angry. He will gnash his teeth and waste away. The desire of sinners will perish.'),
(7, 19, 112, 10, 'The wicked shall see, and shall be angry, he shall gnash with his teeth and pine away: the desire of the wicked shall perish.'),
(4, 19, 113, 1, 'Praise you the LORD. Praise, O you servants of the LORD, praise the name of the LORD.'),
(12, 19, 113, 1, 'Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.'),
(3, 19, 113, 1, 'Praise ye Jehovah. Praise, O ye servants of Jehovah, Praise the name of Jehovah.'),
(8, 19, 113, 1, 'Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.'),
(9, 19, 113, 1, 'Hallelujah. Praise, O ye servants of the LORD, Praise the name of the LORD.'),
(6, 19, 113, 1, 'Hallelujah! Praise, ye servants of Jehovah, praise the name of Jehovah.'),
(14, 19, 113, 1, 'Praise ye Jah! Praise, ye servants of Jehovah. Praise the name of Jehovah.'),
(11, 19, 113, 1, 'Praise ye Jah. Praise, ye servants of Jehovah, praise ye the name of Jehovah.'),
(13, 19, 113, 1, 'Praise Yah! Praise, you servants of Yahweh, praise the name of Yahweh.'),
(10, 19, 113, 1, 'Praise the LORD. Praise, you servants of the LORD, praise the name of the LORD.'),
(1, 19, 113, 1, 'Hallelujah! Give praise, O servants of the LORD; praise the name of the LORD.'),
(5, 19, 113, 1, 'Alleluia. Praise the Lord, children. Praise the name of the Lord.'),
(7, 19, 113, 1, 'Praise the Lord, ye children: praise ye the name of the Lord.'),
(4, 19, 113, 2, 'Blessed be the name of the LORD from this time forth and for ever more.'),
(12, 19, 113, 2, 'Blessed be the name of the LORD from this time forth and for evermore.'),
(3, 19, 113, 2, 'Blessed be the name of Jehovah From this time forth and for evermore.'),
(8, 19, 113, 2, 'Blessed be the name of the LORD from this time forth and for evermore.'),
(9, 19, 113, 2, 'Blessed be the name of the LORD From this time forth and for ever.'),
(6, 19, 113, 2, 'Blessed be the name of Jehovah, from this time forth and for evermore!'),
(14, 19, 113, 2, 'The name of Jehovah is blessed, From henceforth, and unto the age.'),
(11, 19, 113, 2, 'The name of Jehovah shall be praised from time and even forever.'),
(13, 19, 113, 2, 'Blessed be the name of Yahweh, from this time forth and forevermore.'),
(10, 19, 113, 2, 'Blessed be the name of the LORD, from this time forth and forevermore.'),
(1, 19, 113, 2, 'Blessed be the name of the LORD both now and forevermore.'),
(5, 19, 113, 2, 'Blessed is the name of the Lord, from this time forward and even forever.'),
(7, 19, 113, 2, 'Blessed be the name of the Lord, from henceforth now and for ever.'),
(4, 19, 113, 3, 'From the rising of the sun to the going down of the same the LORD’s name is to be praised.'),
(12, 19, 113, 3, 'From the rising of the sun to the going down of the same the LORD’S name is to be praised.'),
(3, 19, 113, 3, 'From the rising of the sun unto the going down of the same Jehovah’s name is to be praised.'),
(8, 19, 113, 3, 'From the rising of the sun unto the going down of the same the LORD’S name is to be praised.'),
(9, 19, 113, 3, 'From the rising of the sun unto the going down thereof The LORD’s name is to be praised.'),
(6, 19, 113, 3, 'From the rising of the sun unto the going down of the same, let Jehovah’s name be praised.'),
(14, 19, 113, 3, 'From the rising of the sun unto its going in, Praised is the name of Jehovah.'),
(11, 19, 113, 3, 'From the rising of the sun even to its going down, the name of Jehovah is praised.'),
(13, 19, 113, 3, 'From the rising of the sun to the going down of the same, Yahweh’s name is to be praised.'),
(10, 19, 113, 3, 'From the rising of the sun to the going down of the same, The LORD’s name is to be praised.'),
(1, 19, 113, 3, 'From where the sun rises to where it sets, the name of the LORD is praised.'),
(5, 19, 113, 3, 'From the rising of the sun, even to its setting, praiseworthy is the name of the Lord.'),
(7, 19, 113, 3, 'From the rising of the sun unto the going down of the same, the name of the Lord is worthy of praise.'),
(4, 19, 113, 4, 'The LORD is high above all nations, and his glory above the heavens.'),
(12, 19, 113, 4, 'The LORD is high above all nations, and his glory above the heavens.'),
(3, 19, 113, 4, 'Jehovah is high above all nations, And his glory above the heavens.'),
(8, 19, 113, 4, 'The LORD is high above all nations, and his glory above the heavens.'),
(9, 19, 113, 4, 'The LORD is high above all nations, His glory is above the heavens.'),
(6, 19, 113, 4, 'Jehovah is high above all nations, his glory above the heavens.'),
(14, 19, 113, 4, 'High above all nations is Jehovah, Above the heavens is his honour.'),
(11, 19, 113, 4, 'Jehovah is high above all nations, his glory above the heavens.'),
(13, 19, 113, 4, 'Yahweh is high above all nations, his glory above the heavens.'),
(10, 19, 113, 4, 'The LORD is high above all nations, his glory above the heavens.'),
(1, 19, 113, 4, 'The LORD is exalted over all the nations, His glory above the heavens.'),
(5, 19, 113, 4, 'The Lord is high above all nations, and his glory is high above the heavens.'),
(7, 19, 113, 4, 'The Lord is high above all nations; and his glory above the heavens.'),
(4, 19, 113, 5, 'Who is like to the LORD our God, who dwells on high,'),
(12, 19, 113, 5, 'Who is like to the LORD our God, who dwelleth on high.'),
(3, 19, 113, 5, 'Who is like unto Jehovah our God, That hath his seat on high,'),
(8, 19, 113, 5, 'Who is like unto the LORD our God, that hath his seat on high,'),
(9, 19, 113, 5, 'Who is like unto the LORD our God, That is enthroned on high,'),
(6, 19, 113, 5, 'Who is like unto Jehovah our God, who hath placed his dwelling on high;'),
(14, 19, 113, 5, 'Who is as Jehovah our God, He is exalting Himself to sit?'),
(11, 19, 113, 5, 'Who as Jehovah our God, lifting himself up to dwell?'),
(13, 19, 113, 5, 'Who is like Yahweh, our God, who has his seat on high,'),
(10, 19, 113, 5, 'Who is like the LORD, our God, who has his seat on high,'),
(1, 19, 113, 5, 'Who is like the LORD our God, the One enthroned on high?'),
(5, 19, 113, 5, 'Who is like the Lord, our God, who dwells on high,'),
(7, 19, 113, 5, 'Who is as the Lord our God, who dwelleth on high:'),
(4, 19, 113, 6, 'Who humbles himself to behold the things that are in heaven, and in the earth!'),
(12, 19, 113, 6, 'Who humbleth himself to behold the things that are in heaven, and in the earth!'),
(3, 19, 113, 6, 'That humbleth himself to behold The things that are in heaven and in the earth?'),
(8, 19, 113, 6, 'That humbleth himself to behold the things that are in heaven and in the earth?'),
(9, 19, 113, 6, 'That looketh down low Upon heaven and upon the earth?'),
(6, 19, 113, 6, 'Who humbleth himself to look on the heavens and on the earth?'),
(14, 19, 113, 6, 'He is humbling Himself to look On the heavens and on the earth.'),
(11, 19, 113, 6, 'To see those being humbled in the heavens and in the earth?'),
(13, 19, 113, 6, 'Who stoops down to see in heaven and in the earth?'),
(10, 19, 113, 6, 'Who stoops down to see in heaven and in the earth?'),
(1, 19, 113, 6, 'He humbles Himself to behold the heavens and the earth.'),
(5, 19, 113, 6, 'and who gazes upon the humble things in heaven and on earth?'),
(7, 19, 113, 6, 'and looketh down on the low things in heaven and in earth?'),
(4, 19, 113, 7, 'He raises up the poor out of the dust, and lifts the needy out of the dunghill;'),
(12, 19, 113, 7, 'He raiseth the poor out of the dust, and lifteth the needy out of the dunghill;'),
(3, 19, 113, 7, 'He raiseth up the poor out of the dust, And lifteth up the needy from the dunghill;'),
(8, 19, 113, 7, 'He raiseth up the poor out of the dust, and lifteth up the needy from the dunghill;'),
(9, 19, 113, 7, 'Who raiseth up the poor out of the dust, And lifteth up the needy out of the dunghill;'),
(6, 19, 113, 7, 'He raiseth up the poor out of the dust; from the dung-hill he lifteth up the needy,'),
(14, 19, 113, 7, 'He is raising up from the dust the poor, From a dunghill He exalteth the needy.'),
(11, 19, 113, 7, 'Raising up the poor from the dust, he will lift up the needy from the dunghill.'),
(13, 19, 113, 7, 'He raises up the poor out of the dust. Lifts up the needy from the ash heap;'),
(10, 19, 113, 7, 'He raises up the poor out of the dust. Lifts up the needy from the ash heap;'),
(1, 19, 113, 7, 'He raises the poor from the dust and lifts the needy from the dump'),
(5, 19, 113, 7, 'He lifts up the needy from the ground, and he urges the poor away from filth,'),
(7, 19, 113, 7, 'Raising up the needy from the earth, and lifting up the poor out of the dunghill::'),
(4, 19, 113, 8, 'That he may set him with princes, even with the princes of his people.'),
(12, 19, 113, 8, 'That he may set him with princes, even with the princes of his people.'),
(3, 19, 113, 8, 'That he may set him with princes, Even with the princes of his people.'),
(8, 19, 113, 8, 'That he may set him with princes, even with the princes of his people.'),
(9, 19, 113, 8, 'That He may set him with princes, Even with the princes of His people.'),
(6, 19, 113, 8, 'To set [him] among nobles, among the nobles of his people.'),
(14, 19, 113, 8, 'To cause to sit with princes, With the princes of His people.'),
(11, 19, 113, 8, 'To sit with the nobles, with the nobles of his people.'),
(13, 19, 113, 8, 'that he may set him with princes, even with the princes of his people.'),
(10, 19, 113, 8, 'that he may set him with princes, even with the princes of his people.'),
(1, 19, 113, 8, 'to seat them with nobles, with the princes of His people.'),
(5, 19, 113, 8, 'so that he may place him with the leaders, with the leaders of his people.'),
(7, 19, 113, 8, 'That he may place him with princes, with the princes of his people.'),
(4, 19, 113, 9, 'He makes the barren woman to keep house, and to be a joyful mother of children. Praise you the LORD.'),
(12, 19, 113, 9, 'He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.'),
(3, 19, 113, 9, 'He maketh the barren woman to keep house, And to be a joyful mother of children. Praise ye Jehovah.'),
(8, 19, 113, 9, 'He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.'),
(9, 19, 113, 9, 'Who maketh the barren woman to dwell in her house As a joyful mother of children. Hallelujah.'),
(6, 19, 113, 9, 'He maketh the barren woman to keep house, [as] a joyful mother of sons. Hallelujah!'),
(14, 19, 113, 9, 'Causing the barren one of the house to sit, A joyful mother of sons; praise ye Jah!'),
(11, 19, 113, 9, 'Causing the sterile woman to dwell in the house, a mother of sons being glad. Praise ye Jah.'),
(13, 19, 113, 9, 'He settles the barren woman in her home, as a joyful mother of children. Praise Yah!'),
(10, 19, 113, 9, 'He settles the barren woman in her home, as a joyful mother of children. Praise the LORD.'),
(1, 19, 113, 9, 'He settles the barren woman in her home as a joyful mother to her children. Hallelujah!'),
(5, 19, 113, 9, 'He causes a barren woman to live in a house, as the joyful mother of sons.'),
(7, 19, 113, 9, 'Who maketh a barren woman to dwell in a house, the joyful mother of children.'),
(4, 19, 114, 1, 'When Israel went out of Egypt, the house of Jacob from a people of strange language;'),
(12, 19, 114, 1, 'When Israel went out of Egypt, the house of Jacob from a people of a foreign language;'),
(3, 19, 114, 1, 'When Israel went forth out of Egypt, The house of Jacob from a people of strange language;'),
(8, 19, 114, 1, 'When Israel went forth out of Egypt, the house of Jacob from a people of strange language;'),
(9, 19, 114, 1, 'When Israel came forth out of Egypt, The house of Jacob from a people of strange language;'),
(6, 19, 114, 1, 'When Israel went out of Egypt, the house of Jacob from a people of strange language,'),
(14, 19, 114, 1, 'In the going out of Israel from Egypt, The house of Jacob from a strange people,'),
(11, 19, 114, 1, 'In Israel’s going forth out of Egypt, the house of Jacob from a people speaking a foreign tongue;'),
(13, 19, 114, 1, 'When Israel went forth out of Egypt, the house of Jacob from a people of foreign language;'),
(10, 19, 114, 1, 'When Israel went forth out of Egypt, the house of Jacob from a people of foreign language;'),
(1, 19, 114, 1, 'When Israel departed from Egypt, the house of Jacob from a people of foreign tongue,'),
(5, 19, 114, 1, 'Alleluia. At the departure of Israel from Egypt, the house of Jacob from a barbarous people:'),
(7, 19, 114, 1, 'When Israel went out of Egypt, the house of Jacob from a barbarous people:'),
(4, 19, 114, 2, 'Judah was his sanctuary, and Israel his dominion.'),
(12, 19, 114, 2, 'Judah was his sanctuary, and Israel his dominion.'),
(3, 19, 114, 2, 'Judah became his sanctuary, Israel his dominion.'),
(8, 19, 114, 2, 'Judah became his sanctuary, Israel his dominion.'),
(9, 19, 114, 2, 'Judah became His sanctuary, Israel His dominion.'),
(6, 19, 114, 2, 'Judah was his sanctuary, Israel his dominion.'),
(14, 19, 114, 2, 'Judah became His sanctuary, Israel his dominion.'),
(11, 19, 114, 2, 'Judah was for his holy place, Israel his dominion.'),
(13, 19, 114, 2, 'Judah became his sanctuary, Israel his dominion.'),
(10, 19, 114, 2, 'Judah became his sanctuary, Israel his dominion.'),
(1, 19, 114, 2, 'Judah became God’s sanctuary, Israel His dominion.'),
(5, 19, 114, 2, 'Judea was made his sanctuary; Israel was made his power.'),
(7, 19, 114, 2, 'Judea made his sanctuary, Israel his dominion.'),
(4, 19, 114, 3, 'The sea saw it, and fled: Jordan was driven back.'),
(12, 19, 114, 3, 'The sea saw it, and fled: Jordan was driven back.'),
(3, 19, 114, 3, 'The sea saw it, and fled; The Jordan was driven back.'),
(8, 19, 114, 3, 'The sea saw it, and fled; Jordan was driven back.'),
(9, 19, 114, 3, 'The sea saw it, and fled; The Jordan turned backward.'),
(6, 19, 114, 3, 'The sea saw it and fled, the Jordan turned back;'),
(14, 19, 114, 3, 'The sea hath seen, and fleeth, The Jordan turneth backward.'),
(11, 19, 114, 3, 'The sea saw and it will flee: Jordan will turn away back.'),
(13, 19, 114, 3, 'The sea saw it, and fled. The Jordan was driven back.'),
(10, 19, 114, 3, 'The sea saw it, and fled. The Jordan was driven back.'),
(1, 19, 114, 3, 'The sea observed and fled; the Jordan turned back;'),
(5, 19, 114, 3, 'The sea looked, and it fled. The Jordan was turned back again.'),
(7, 19, 114, 3, 'The sea saw and fled: Jordan was turned back.'),
(4, 19, 114, 4, 'The mountains skipped like rams, and the little hills like lambs.'),
(12, 19, 114, 4, 'The mountains skipped like rams, and the little hills like lambs.'),
(3, 19, 114, 4, 'The mountains skipped like rams, The little hills like lambs.'),
(8, 19, 114, 4, 'The mountains skipped like rams, the little hills like young sheep.'),
(9, 19, 114, 4, 'The mountains skipped like rams, The hills like young sheep.'),
(6, 19, 114, 4, 'The mountains skipped like rams, the hills like lambs.'),
(14, 19, 114, 4, 'The mountains have skipped as rams, Heights as sons of a flock.'),
(11, 19, 114, 4, 'The mountains leaped as rains, the hills as the sons of the flock.'),
(13, 19, 114, 4, 'The mountains skipped like rams, the little hills like lambs.'),
(10, 19, 114, 4, 'The mountains skipped like rams, the little hills like lambs.'),
(1, 19, 114, 4, 'the mountains skipped like rams, the hills like lambs.'),
(5, 19, 114, 4, 'The mountains exulted like rams, and the hills like lambs among the sheep.'),
(7, 19, 114, 4, 'The mountains skipped like rams, and the hills like the lambs of the flock.'),
(4, 19, 114, 5, 'What ailed you, O you sea, that you fled? you Jordan, that you were driven back?'),
(12, 19, 114, 5, 'What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?'),
(3, 19, 114, 5, 'What aileth thee, O thou sea, that thou fleest? Thou Jordan, that thou turnest back?'),
(8, 19, 114, 5, 'What aileth thee, O thou sea, that thou fleest? thou Jordan, that thou turnest back?'),
(9, 19, 114, 5, 'What aileth thee, O thou sea, that thou fleest? Thou Jordan, that thou turnest backward?'),
(6, 19, 114, 5, 'What ailed thee, thou sea, that thou fleddest? thou Jordan, that thou turnedst back?'),
(14, 19, 114, 5, 'What—to thee, O sea, that thou fleest? O Jordan, thou turnest back!'),
(11, 19, 114, 5, 'What to thee, O sea, that thou wilt flee? O Jordan, thou wilt turn away back?'),
(13, 19, 114, 5, 'What was it, you sea, that you fled? You Jordan, that you turned back?'),
(10, 19, 114, 5, 'What was it, you sea, that you fled? You Jordan, that you turned back?'),
(1, 19, 114, 5, 'Why was it, O sea, that you fled, O Jordan, that you turned back,'),
(5, 19, 114, 5, 'What happened to you, O sea, so that you fled, and to you, O Jordan, so that you were turned back again?'),
(7, 19, 114, 5, 'What ailed thee, O thou sea, that thou didst flee: and thou, O Jordan, that thou wast turned back?'),
(4, 19, 114, 6, 'You mountains, that you skipped like rams; and you little hills, like lambs?'),
(12, 19, 114, 6, 'Ye mountains, that ye skipped like rams; and ye little hills, like lambs?'),
(3, 19, 114, 6, 'Ye mountains, that ye skip like rams; Ye little hills, like lambs?'),
(8, 19, 114, 6, 'Ye mountains, that ye skip like rams; ye little hills, like young sheep?'),
(9, 19, 114, 6, 'Ye mountains, that ye skip like rams; Ye hills, like young sheep?'),
(6, 19, 114, 6, 'Ye mountains, that ye skipped like rams? ye hills, like lambs?'),
(14, 19, 114, 6, 'O mountains, ye skip as rams! O heights, as sons of a flock!'),
(11, 19, 114, 6, 'O mountains, ye will leap as rams? O hills, as sons of the flock?'),
(13, 19, 114, 6, 'You mountains, that you skipped like rams; you little hills, like lambs?'),
(10, 19, 114, 6, 'You mountains, that you skipped like rams; you little hills, like lambs?'),
(1, 19, 114, 6, 'O mountains, that you skipped like rams, O hills, like lambs?'),
(5, 19, 114, 6, 'What happened to you, O mountains, so that you exulted like rams, and to you, O hills, so that you exulted like lambs among the sheep?'),
(7, 19, 114, 6, 'Ye mountains, that ye skipped like rams, and ye hills, like lambs of the flock?'),
(4, 19, 114, 7, 'Tremble, you earth, at the presence of the Lord, at the presence of the God of Jacob;'),
(12, 19, 114, 7, 'Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;'),
(3, 19, 114, 7, 'Tremble, thou earth, at the presence of the Lord, At the presence of the God of Jacob,'),
(8, 19, 114, 7, 'Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;'),
(9, 19, 114, 7, 'Tremble, thou earth, at the presence of the Lord, At the presence of the God of Jacob;'),
(6, 19, 114, 7, 'Tremble, thou earth, at the presence of the Lord, at the presence of the +God of Jacob,'),
(14, 19, 114, 7, 'From before the Lord be afraid, O earth, From before the God of Jacob,'),
(11, 19, 114, 7, 'From the face of Jehovah tremble thou earth; from the face of the God of Jacob;'),
(13, 19, 114, 7, 'Tremble, you earth, at the presence of the Lord, at the presence of the God of Jacob,'),
(10, 19, 114, 7, 'Tremble, you earth, at the presence of the Lord, at the presence of the God of Jacob,'),
(1, 19, 114, 7, 'Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob,'),
(5, 19, 114, 7, 'Before the face of the Lord, the earth was moved, before the face of the God of Jacob.'),
(7, 19, 114, 7, 'At the presence of the Lord the earth was moved, at the presence of the God of Jacob:'),
(4, 19, 114, 8, 'Which turned the rock into a standing water, the flint into a fountain of waters.'),
(12, 19, 114, 8, 'Who turned the rock into a standing water, the flint into a fountain of waters.'),
(3, 19, 114, 8, 'Who turned the rock into a pool of water, The flint into a fountain of waters.'),
(8, 19, 114, 8, 'Which turned the rock into a pool of water, the flint into a fountain of waters.'),
(9, 19, 114, 8, 'Who turned the rock into a pool of water, The flint into a fountain of waters.'),
(6, 19, 114, 8, 'Who turned the rock into a pool of water, the flint into a fountain of waters.'),
(14, 19, 114, 8, 'He is turning the rock to a pool of waters, The flint to a fountain of waters!'),
(11, 19, 114, 8, 'He turning the rock a pool of water, the flint to fountains of waters.'),
(13, 19, 114, 8, 'who turned the rock into a pool of water, the flint into a spring of waters.'),
(10, 19, 114, 8, 'who turned the rock into a pool of water, the flint into a spring of waters.'),
(1, 19, 114, 8, 'who turned the rock into a pool, the flint into a fountain of water!'),
(5, 19, 114, 8, 'He converted the rock into pools of water, and the cliff into fountains of waters.'),
(7, 19, 114, 8, 'Who turned the rock into pools of water, and the stony hill into fountains of waters.'),
(4, 19, 115, 1, 'Not to us, O LORD, not to us, but to your name give glory, for your mercy, and for your truth’s sake.'),
(12, 19, 115, 1, 'Not to us, O LORD, not to us, but to thy name give glory, for thy mercy, and for thy truth’s sake.'),
(3, 19, 115, 1, 'Not unto us, O Jehovah, not unto us, But unto thy name give glory, For thy lovingkindness, and for thy truth’s sake.'),
(8, 19, 115, 1, 'Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.'),
(9, 19, 115, 1, 'Not unto us, O LORD, not unto us, But unto Thy name give glory, For Thy mercy, and for Thy truth’s sake.'),
(6, 19, 115, 1, 'Not unto us, O Jehovah, not unto us, but unto thy name give glory, for thy loving-kindness and for thy truth’s sake.'),
(14, 19, 115, 1, 'Not to us, O Jehovah, not to us, But to Thy name give honour, For Thy kindness, for Thy truth.'),
(11, 19, 115, 1, 'Not to us, O Jehovah, not to us, but to thy name thou wilt give glory, for thy mercy, for thy truth.'),
(13, 19, 115, 1, 'Not to us, Yahweh, not to us, but to your name give glory, for your loving kindness, and for your truth’s sake.'),
(10, 19, 115, 1, 'Not to us, LORD, not to us, but to your name be the glory, for your loving kindness and for your faithfulness.'),
(1, 19, 115, 1, 'Not to us, O LORD, not to us, but to Your name be the glory, because of Your loving devotion, because of Your faithfulness.'),
(5, 19, 115, 1, 'Not to us, O Lord, not to us, but to your name give glory.'),
(7, 19, 115, 1, 'Not to us, O Lord, not to us; but to thy name give glory.'),
(4, 19, 115, 2, 'Why should the heathen say, Where is now their God?'),
(12, 19, 115, 2, 'Why should the heathen say, Where is now their God?'),
(3, 19, 115, 2, 'Wherefore should the nations say, Where is now their God?'),
(8, 19, 115, 2, 'Wherefore should the nations say, Where is now their God?'),
(9, 19, 115, 2, 'Wherefore should the nations say: ‘Where is now their God?’'),
(6, 19, 115, 2, 'Wherefore should the nations say, Where then is their God?'),
(14, 19, 115, 2, 'Why do the nations say, ‘Where, pray, is their God.'),
(11, 19, 115, 2, 'Wherefore shall the nations say, Where now their God?'),
(13, 19, 115, 2, 'Why should the nations say, “Where is their God, now?”'),
(10, 19, 115, 2, 'Why should the nations say, “Where is their God, now?”'),
(1, 19, 115, 2, 'Why should the nations say, “Where is their God?”'),
(5, 19, 115, 2, 'Give glory to your mercy and your truth, lest the Gentiles should say, “Where is their God?”'),
(7, 19, 115, 2, 'For thy mercy, and for thy truth’s sake: lest the gentiles should say: Where is their God?'),
(4, 19, 115, 3, 'But our God is in the heavens: he has done whatever he has pleased.'),
(12, 19, 115, 3, 'But our God is in the heavens: he hath done whatever he pleased.'),
(3, 19, 115, 3, 'But our God is in the heavens: He hath done whatsoever he pleased.'),
(8, 19, 115, 3, 'But our God is in the heavens: he hath done whatsoever he pleased.'),
(9, 19, 115, 3, 'But our God is in the heavens; Whatsoever pleased Him He hath done.'),
(6, 19, 115, 3, 'But our God is in the heavens: he hath done whatsoever he pleased.'),
(14, 19, 115, 3, 'And our God is in the heavens, All that He hath pleased He hath done.'),
(11, 19, 115, 3, 'And our God is in the heavens; did all that he delighted in.'),
(13, 19, 115, 3, 'But our God is in the heavens. He does whatever he pleases.'),
(10, 19, 115, 3, 'But our God is in the heavens. He does whatever he pleases.'),
(1, 19, 115, 3, 'Our God is in heaven; He does as He pleases.'),
(5, 19, 115, 3, 'But our God is in heaven. All things whatsoever that he has willed, he has done.'),
(7, 19, 115, 3, 'But our God is in heaven: he hath done all things whatsoever he would.'),
(4, 19, 115, 4, 'Their idols are silver and gold, the work of men’s hands.'),
(12, 19, 115, 4, 'Their idols are silver and gold; the work of men’s hands.'),
(3, 19, 115, 4, 'Their idols are silver and gold, The work of men’s hands.'),
(8, 19, 115, 4, 'Their idols are silver and gold, the work of men’s hands.'),
(9, 19, 115, 4, 'Their idols are silver and gold, The work of men’s hands.'),
(6, 19, 115, 4, 'Their idols are silver and gold, the work of men’s hands:'),
(14, 19, 115, 4, 'Their idols are silver and gold, work of man’s hands,'),
(11, 19, 115, 4, 'Their images are silver and gold, the work of man’s hands.'),
(13, 19, 115, 4, 'Their idols are silver and gold, the work of men’s hands.'),
(10, 19, 115, 4, 'Their idols are silver and gold, the work of men’s hands.'),
(1, 19, 115, 4, 'Their idols are silver and gold, made by the hands of men.'),
(5, 19, 115, 4, 'The idols of the nations are silver and gold, the works of the hands of men.'),
(7, 19, 115, 4, 'The idols of the gentiles are silver and gold, the works of the hands of men.'),
(4, 19, 115, 5, 'They have mouths, but they speak not: eyes have they, but they see not:'),
(12, 19, 115, 5, 'They have mouths, but they speak not: eyes have they, but they see not:'),
(3, 19, 115, 5, 'They have mouths, but they speak not; Eyes have they, but they see not;'),
(8, 19, 115, 5, 'They have mouths, but they speak not; eyes have they, but they see not;'),
(9, 19, 115, 5, 'They have mouths, but they speak not; Eyes have they, but they see not;'),
(6, 19, 115, 5, 'They have a mouth, and they speak not; eyes have they, and they see not;'),
(14, 19, 115, 5, 'A mouth they have, and they speak not, Eyes they have, and they see not,'),
(11, 19, 115, 5, 'A mouth to them, and they shall not speak: eyes to them, and they will not see:'),
(13, 19, 115, 5, 'They have mouths, but they don’t speak. They have eyes, but they don’t see.'),
(10, 19, 115, 5, 'They have mouths, but they do not speak. They have eyes, but they do not see.'),
(1, 19, 115, 5, 'They have mouths, but cannot speak; they have eyes, but cannot see;'),
(5, 19, 115, 5, 'They have mouths, and do not speak; they have eyes, and do not see.'),
(7, 19, 115, 5, 'They have mouths and speak not: they have eyes and see not.'),
(4, 19, 115, 6, 'They have ears, but they hear not: noses have they, but they smell not:'),
(12, 19, 115, 6, 'They have ears, but they hear not: noses have they, but they smell not:'),
(3, 19, 115, 6, 'They have ears, but they hear not; Noses have they, but they smell not;'),
(8, 19, 115, 6, 'They have ears, but they hear not; noses have they, but they smell not;'),
(9, 19, 115, 6, 'They have ears, but they hear not; Noses have they, but they smell not;'),
(6, 19, 115, 6, 'They have ears, and they hear not; a nose have they, and they smell not;'),
(14, 19, 115, 6, 'Ears they have, and they hear not, A nose they have, and they smell not,'),
(11, 19, 115, 6, 'Ears to them, and they shall not hear: a nose to them, and they shall not smell:'),
(13, 19, 115, 6, 'They have ears, but they don’t hear. They have noses, but they don’t smell.'),
(10, 19, 115, 6, 'They have ears, but they do not hear. They have noses, but they do not smell.'),
(1, 19, 115, 6, 'they have ears, but cannot hear; they have noses, but cannot smell;'),
(5, 19, 115, 6, 'They have ears, and do not hear; they have noses, and do not smell.'),
(7, 19, 115, 6, 'They have ears and hear not: they have noses and smell not.'),
(4, 19, 115, 7, 'They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.'),
(12, 19, 115, 7, 'They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.'),
(3, 19, 115, 7, 'They have hands, but they handle not; Feet have they, but they walk not; Neither speak they through their throat.'),
(8, 19, 115, 7, 'They have hands, but they handle not; feet have they, but they walk not; neither speak they through their throat.'),
(9, 19, 115, 7, 'They have hands, but they handle not; Feet have they, but they walk not; Neither speak they with their throat.'),
(6, 19, 115, 7, 'They have hands, and they handle not; feet have they, and they walk not; they give no sound through their throat.'),
(14, 19, 115, 7, 'Their hands, but they handle not, Their feet, and they walk not;'),
(11, 19, 115, 7, 'Their hands, and they will not feel: their feet, and they shall not go: they shall not murmur in their throat.'),
(13, 19, 115, 7, 'They have hands, but they don’t feel. They have feet, but they don’t walk, neither do they speak through their throat.'),
(10, 19, 115, 7, 'They have hands, but they do not feel. They have feet, but they do not walk, neither do they speak through their throat.'),
(1, 19, 115, 7, 'they have hands, but cannot feel; they have feet, but cannot walk; they cannot even clear their throats.'),
(5, 19, 115, 7, 'They have hands, and do not feel; they have feet, and do not walk. Neither will they cry out with their throat.'),
(7, 19, 115, 7, 'They have hands and feel not: they have feet and walk not: neither shall they cry out through their throat.'),
(4, 19, 115, 8, 'They that make them are like to them; so is every one that trusts in them.'),
(12, 19, 115, 8, 'They that make them are like them; so is every one that trusteth in them.'),
(3, 19, 115, 8, 'They that make them shall be like unto them; Yea, every one that trusteth in them.'),
(8, 19, 115, 8, 'They that make them shall be like unto them; yea, every one that trusteth in them.'),
(9, 19, 115, 8, 'They that make them shall be like unto them; Yea, every one that trusteth in them.'),
(6, 19, 115, 8, 'They that make them are like unto them,—every one that confideth in them.'),
(14, 19, 115, 8, 'Nor do they mutter through their throat, Like them are their makers, Every one who is trusting in them.'),
(11, 19, 115, 8, 'They making them shall be as they; all that trusted in them.'),
(13, 19, 115, 8, 'Those who make them will be like them; yes, everyone who trusts in them.'),
(10, 19, 115, 8, 'Those who make them will be like them; yes, everyone who trusts in them.'),
(1, 19, 115, 8, 'Those who make them become like them, as do all who trust in them.'),
(5, 19, 115, 8, 'Let those who make them become like them, along with all who trust in them.'),
(7, 19, 115, 8, 'Let them that make them become like unto them: and all such as trust in them.'),
(4, 19, 115, 9, 'O Israel, trust you in the LORD: he is their help and their shield.'),
(12, 19, 115, 9, 'O Israel, trust thou in the LORD: he is their help and their shield.'),
(3, 19, 115, 9, 'O Israel, trust thou in Jehovah: He is their help and their shield.'),
(8, 19, 115, 9, 'O Israel, trust thou in the LORD: he is their help and their shield.'),
(9, 19, 115, 9, 'O Israel, trust thou in the LORD! He is their help and their shield!'),
(6, 19, 115, 9, 'O Israel, confide thou in Jehovah: he is their help and their shield.'),
(14, 19, 115, 9, 'O Israel, trust in Jehovah, ‘Their help and their shield is He.’'),
(11, 19, 115, 9, 'O Israel, trust in Jehovah: he is their help and their shield.'),
(13, 19, 115, 9, 'Israel, trust in Yahweh! He is their help and their shield.'),
(10, 19, 115, 9, 'Israel, trust in the LORD. He is their help and their shield.'),
(1, 19, 115, 9, 'O Israel, trust in the LORD! He is their help and shield.'),
(5, 19, 115, 9, 'The house of Israel has hoped in the Lord. He is their helper and their protector.'),
(7, 19, 115, 9, 'The house of Israel hath hoped in the Lord: he is their helper and their protector.'),
(4, 19, 115, 10, 'O house of Aaron, trust in the LORD: he is their help and their shield.'),
(12, 19, 115, 10, 'O house of Aaron, trust in the LORD: he is their help and their shield.'),
(3, 19, 115, 10, 'O house of Aaron, trust ye in Jehovah: He is their help and their shield.'),
(8, 19, 115, 10, 'O house of Aaron, trust ye in the LORD: he is their help and their shield.'),
(9, 19, 115, 10, 'O house of Aaron, trust ye in the LORD! He is their help and their shield!'),
(6, 19, 115, 10, 'House of Aaron, confide in Jehovah: he is their help and their shield.'),
(14, 19, 115, 10, 'O house of Aaron, trust in Jehovah, ‘Their help and their shield is He.’'),
(11, 19, 115, 10, 'O house of Aaron, trust ye in Jehovah: he their help and their shield.'),
(13, 19, 115, 10, 'House of Aaron, trust in Yahweh! He is their help and their shield.'),
(10, 19, 115, 10, 'House of Aaron, trust in the LORD. He is their help and their shield.'),
(1, 19, 115, 10, 'O house of Aaron, trust in the LORD! He is their help and shield.'),
(5, 19, 115, 10, 'The house of Aaron has hoped in the Lord. He is their helper and their protector.'),
(7, 19, 115, 10, 'The house of Aaron hath hoped in the Lord: he is their helper and their protector.'),
(4, 19, 115, 11, 'You that fear the LORD, trust in the LORD: he is their help and their shield.'),
(12, 19, 115, 11, 'Ye that fear the LORD, trust in the LORD: he is their help and their shield.'),
(3, 19, 115, 11, 'Ye that fear Jehovah, trust in Jehovah: He is their help and their shield.'),
(8, 19, 115, 11, 'Ye that fear the LORD, trust in the LORD: he is their help and their shield.'),
(9, 19, 115, 11, 'Ye that fear the LORD, trust in the LORD! He is their help and their shield.'),
(6, 19, 115, 11, 'Ye that fear Jehovah, confide in Jehovah: he is their help and their shield.'),
(14, 19, 115, 11, 'Ye fearing Jehovah, trust in Jehovah, ‘Their help and their shield is He.’'),
(11, 19, 115, 11, 'Ye fearing Jehovah, trust in Jehovah: he their help and their shield.'),
(13, 19, 115, 11, 'You who fear Yahweh, trust in Yahweh! He is their help and their shield.'),
(10, 19, 115, 11, 'You who fear the LORD, trust in the LORD. He is their help and their shield.'),
(1, 19, 115, 11, 'You who fear the LORD, trust in the LORD! He is their help and shield.'),
(5, 19, 115, 11, 'Those who fear the Lord have hoped in the Lord. He is their helper and their protector.'),
(7, 19, 115, 11, 'They that fear the Lord hath hoped in the Lord: he is their helper and their protector.'),
(4, 19, 115, 12, 'The LORD has been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.'),
(12, 19, 115, 12, 'The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.'),
(3, 19, 115, 12, 'Jehovah hath been mindful of us; He will bless us: He will bless the house of Israel; He will bless the house of Aaron.'),
(8, 19, 115, 12, 'The LORD hath been mindful of us; he will bless us: he will bless the house of Israel; he will bless the house of Aaron.'),
(9, 19, 115, 12, 'The LORD hath been mindful of us, He will bless—He will bless the house of Israel; He will bless the house of Aaron.'),
(6, 19, 115, 12, 'Jehovah hath been mindful of us: he will bless, he will bless the house of Israel; he will bless the house of Aaron;'),
(14, 19, 115, 12, 'Jehovah hath remembered us, He blesseth, He blesseth the house of Israel, He blesseth the house of Aaron,'),
(11, 19, 115, 12, 'Jehovah remembered us: he will bless, he will bless the house of Israel; he will bless the house of Aaron.'),
(13, 19, 115, 12, 'Yahweh remembers us. He will bless us. He will bless the house of Israel. He will bless the house of Aaron.'),
(10, 19, 115, 12, 'The LORD remembers us. He will bless us. He will bless the house of Israel. He will bless the house of Aaron.'),
(1, 19, 115, 12, 'The LORD is mindful of us; He will bless us. He will bless the house of Israel; He will bless the house of Aaron;'),
(5, 19, 115, 12, 'The Lord has been mindful of us, and he has blessed us. He has blessed the house of Israel. He has blessed the house of Aaron.'),
(7, 19, 115, 12, 'The Lord hath been mindful of us, and hath blessed us. He hath blessed the house of Israel: he hath blessed the house of Aaron.'),
(4, 19, 115, 13, 'He will bless them that fear the LORD, both small and great.'),
(12, 19, 115, 13, 'He will bless them that fear the LORD, both small and great.'),
(3, 19, 115, 13, 'He will bless them that fear Jehovah, Both small and great.'),
(8, 19, 115, 13, 'He will bless them that fear the LORD, both small and great.'),
(9, 19, 115, 13, 'He will bless them that fear the LORD, Both small and great.'),
(6, 19, 115, 13, 'He will bless them that fear Jehovah, both the small and the great.'),
(14, 19, 115, 13, 'He blesseth those fearing Jehovah, The small with the great.'),
(11, 19, 115, 13, 'He will bless those fearing Jehovah, the small with the great.'),
(13, 19, 115, 13, 'He will bless those who fear Yahweh, both small and great.'),
(10, 19, 115, 13, 'He will bless those who fear the LORD, both small and great.'),
(1, 19, 115, 13, 'He will bless those who fear the LORD—small and great alike.'),
(5, 19, 115, 13, 'He has blessed all who fear the Lord, the small with the great.'),
(7, 19, 115, 13, 'He hath blessed all that fear the Lord, both little and great.'),
(4, 19, 115, 14, 'The LORD shall increase you more and more, you and your children.'),
(12, 19, 115, 14, 'The LORD will increase you more and more, you and your children.'),
(3, 19, 115, 14, 'Jehovah increase you more and more, You and your children.'),
(8, 19, 115, 14, 'The LORD increase you more and more, you and your children.'),
(9, 19, 115, 14, 'The LORD increase you more and more, You and your children.'),
(6, 19, 115, 14, 'Jehovah will add unto you more, unto you and unto your children.'),
(14, 19, 115, 14, 'Jehovah addeth to you, to you, and to your sons.'),
(11, 19, 115, 14, 'Jehovah will add to you, to you and to your sons.'),
(13, 19, 115, 14, 'May Yahweh increase you more and more, you and your children.'),
(10, 19, 115, 14, 'May the LORD increase you more and more, you and your children.'),
(1, 19, 115, 14, 'May the LORD give you increase, both you and your children.'),
(5, 19, 115, 14, 'May the Lord add blessings upon you: upon you, and upon your sons.'),
(7, 19, 115, 14, 'May the Lord add blessings upon you: upon you, and upon your children.'),
(4, 19, 115, 15, 'You are blessed of the LORD which made heaven and earth.'),
(12, 19, 115, 15, 'Ye are blessed of the LORD who made heaven and earth.'),
(3, 19, 115, 15, 'Blessed are ye of Jehovah, Who made heaven and earth.'),
(8, 19, 115, 15, 'Blessed are ye of the LORD, which made heaven and earth.'),
(9, 19, 115, 15, 'Blessed be ye of the LORD Who made heaven and earth.'),
(6, 19, 115, 15, 'Ye are blessed of Jehovah, who made the heavens and the earth.'),
(14, 19, 115, 15, 'Blessed are ye of Jehovah, maker of heaven and earth,'),
(11, 19, 115, 15, 'Ye being blessed to Jehovah, making the heavens and the earth.'),
(13, 19, 115, 15, 'Blessed are you by Yahweh, who made heaven and earth.'),
(10, 19, 115, 15, 'Blessed are you by the LORD, who made heaven and earth.'),
(1, 19, 115, 15, 'May you be blessed by the LORD, the Maker of heaven and earth.'),
(5, 19, 115, 15, 'Blessed are you by the Lord, who made heaven and earth.'),
(7, 19, 115, 15, 'Blessed be you of the Lord, who made heaven and earth.'),
(4, 19, 115, 16, 'The heaven, even the heavens, are the LORD’s: but the earth has he given to the children of men.'),
(12, 19, 115, 16, 'The heaven, even the heavens, are the LORD’S: but the earth hath he given to the children of men.'),
(3, 19, 115, 16, 'The heavens are the heavens of Jehovah; But the earth hath he given to the children of men.'),
(8, 19, 115, 16, 'The heavens are the heavens of the LORD; but the earth hath he given to the children of men.'),
(9, 19, 115, 16, 'The heavens are the heavens of the LORD; But the earth hath He given to the children of men.'),
(6, 19, 115, 16, 'The heavens are the heavens of Jehovah, but the earth hath he given to the children of men.'),
(14, 19, 115, 16, 'The heavens—the heavens are Jehovah’s, And the earth He hath given to sons of men,'),
(11, 19, 115, 16, 'The heavens of heavens to Jehovah, and he gave the earth to the sons of man.'),
(13, 19, 115, 16, 'The heavens are the heavens of Yahweh; but the earth has he given to the children of men.'),
(10, 19, 115, 16, 'The heavens are the heavens of the LORD; but the earth has he given to the descendants of Adam.'),
(1, 19, 115, 16, 'The highest heavens belong to the LORD, but the earth He has given to mankind.'),
(5, 19, 115, 16, 'The heaven of heaven is for the Lord, but the earth he has given to the sons of men.'),
(7, 19, 115, 16, 'The heaven of heaven is the Lord’s: but the earth he has given to the children of men.'),
(4, 19, 115, 17, 'The dead praise not the LORD, neither any that go down into silence.'),
(12, 19, 115, 17, 'The dead praise not the LORD, neither any that go down into silence.'),
(3, 19, 115, 17, 'The dead praise not Jehovah, Neither any that go down into silence;'),
(8, 19, 115, 17, 'The dead praise not the LORD, neither any that go down into silence;'),
(9, 19, 115, 17, 'The dead praise not the LORD, Neither any that go down into silence;'),
(6, 19, 115, 17, 'The dead praise not Jah, neither any that go down into silence;'),
(14, 19, 115, 17, 'The dead praise not Jah, Nor any going down to silence.'),
(11, 19, 115, 17, 'The dead shall not praise Jah, and all going down to silence.'),
(13, 19, 115, 17, 'The dead don’t praise Yah, neither any who go down into silence;'),
(10, 19, 115, 17, 'The dead do not praise the LORD, neither any who go down into silence;'),
(1, 19, 115, 17, 'It is not the dead who praise the LORD, nor any who descend into silence.'),
(5, 19, 115, 17, 'The dead will not praise you, Lord, and neither will all those who descend into Hell.'),
(7, 19, 115, 17, 'The dead shall not praise thee, O Lord: nor any of them that go down to hell.'),
(4, 19, 115, 18, 'But we will bless the LORD from this time forth and for ever more. Praise the LORD.'),
(12, 19, 115, 18, 'But we will bless the LORD from this time forth and for ever. Praise the LORD.'),
(3, 19, 115, 18, 'But we will bless Jehovah From this time forth and for evermore. Praise ye Jehovah.'),
(8, 19, 115, 18, 'But we will bless the LORD from this time forth and for evermore. Praise ye the LORD.'),
(9, 19, 115, 18, 'But we will bless the LORD From this time forth and for ever. Hallelujah.'),
(6, 19, 115, 18, 'But we will bless Jah from this time forth and for evermore. Hallelujah!'),
(14, 19, 115, 18, 'And we, we bless Jah, From henceforth, and unto the age. Praise ye Jah!'),
(11, 19, 115, 18, 'And we will bless Jah from time and even forever. Praise ye Jah.'),
(13, 19, 115, 18, 'But we will bless Yah, from this time forth and forevermore. Praise Yah!'),
(10, 19, 115, 18, 'But we will bless the LORD, from this time forth and forevermore. Praise the LORD.'),
(1, 19, 115, 18, 'But it is we who will bless the LORD, both now and forevermore. Hallelujah!'),
(5, 19, 115, 18, 'But we who live will bless the Lord, from this time forward, and even forever.'),
(7, 19, 115, 18, 'But we that live bless the Lord: from this time now and for ever.'),
(4, 19, 116, 1, 'I love the LORD, because he has heard my voice and my supplications.'),
(12, 19, 116, 1, 'I love the LORD, because he hath heard my voice and my supplications.'),
(3, 19, 116, 1, 'I love Jehovah, because he heareth My voice and my supplications.'),
(8, 19, 116, 1, 'I LOVE the LORD, because he hath heard my voice and my supplications.'),
(9, 19, 116, 1, 'I love that the LORD should hear My voice and my supplications.'),
(6, 19, 116, 1, 'I love Jehovah, for he hath heard my voice [and] my supplications;'),
(14, 19, 116, 1, 'I have loved, because Jehovah heareth My voice, my supplication,'),
(11, 19, 116, 1, 'I Loved, for Jehovah will hear the voice of my supplication.'),
(13, 19, 116, 1, 'I love Yahweh, because he listens to my voice, and my cries for mercy.'),
(10, 19, 116, 1, 'I love the LORD, because he listens to my voice, and my cries for mercy.'),
(1, 19, 116, 1, 'I love the LORD, for He has heard my voice—my appeal for mercy.'),
(5, 19, 116, 1, 'Alleluia. I have loved: therefore, the Lord will heed the voice of my prayer.'),
(7, 19, 116, 1, 'I have loved, because the Lord will hear the voice of my prayer.'),
(4, 19, 116, 2, 'Because he has inclined his ear to me, therefore will I call on him as long as I live.'),
(12, 19, 116, 2, 'Because he hath inclined his ear to me, therefore will I call upon him as long as I live.'),
(3, 19, 116, 2, 'Because he hath inclined his ear unto me, Therefore will I call upon him as long as I live.'),
(8, 19, 116, 2, 'Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.'),
(9, 19, 116, 2, 'Because He hath inclined His ear unto me, Therefore will I call upon Him all my days.'),
(6, 19, 116, 2, 'For he hath inclined his ear unto me, and I will call upon him during [all] my days.'),
(14, 19, 116, 2, 'Because He hath inclined His ear to me, And during my days I call.'),
(11, 19, 116, 2, 'For he inclined his ear to me, and in my days I will call.'),
(13, 19, 116, 2, 'Because he has turned his ear to me, therefore I will call on him as long as I live.'),
(10, 19, 116, 2, 'Because he has turned his ear to me, therefore I will call on him as long as I live.'),
(1, 19, 116, 2, 'Because He has inclined His ear to me, I will call on Him as long as I live.'),
(5, 19, 116, 2, 'For he has inclined his ear to me. And in my days, I will call upon him.'),
(7, 19, 116, 2, 'Because he hath inclined his ear unto me: and in my days I will call upon him.'),
(4, 19, 116, 3, 'The sorrows of death compassed me, and the pains of hell got hold on me: I found trouble and sorrow.'),
(12, 19, 116, 3, 'The sorrows of death encompassed me, and the pains of hell came upon me: I found trouble and sorrow.'),
(3, 19, 116, 3, 'The cords of death compassed me, And the pains of Sheol gat hold upon me: I found trouble and sorrow.'),
(8, 19, 116, 3, 'The cords of death compassed me, and the pains of Sheol gat hold upon me: I found trouble and sorrow.'),
(9, 19, 116, 3, 'The cords of death compassed me, And the straits of the nether-world got hold upon me; I found trouble and sorrow.'),
(6, 19, 116, 3, 'The bands of death encompassed me, and the anguish of Sheol took hold of me; I found trouble and sorrow:'),
(14, 19, 116, 3, 'Compassed me have cords of death, And straits of Sheol have found me, Distress and sorrow I find.'),
(11, 19, 116, 3, 'The pains of death surrounded me, and the distresses of hades found me: shall find straits and affliction.'),
(13, 19, 116, 3, 'The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow.'),
(10, 19, 116, 3, 'The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow.'),
(1, 19, 116, 3, 'The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow.'),
(5, 19, 116, 3, 'The sorrows of death have surrounded me, and the perils of Hell have found me. I have found tribulation and sorrow.'),
(7, 19, 116, 3, 'The sorrows of death have encompassed me: and the perils of hell have found me. I met with trouble and sorrow:'),
(4, 19, 116, 4, 'Then called I on the name of the LORD; O LORD, I beseech you, deliver my soul.'),
(12, 19, 116, 4, 'Then I called upon the name of the LORD; O LORD, I beseech thee, deliver my soul.'),
(3, 19, 116, 4, 'Then called I upon the name of Jehovah: O Jehovah, I beseech thee, deliver my soul.'),
(8, 19, 116, 4, 'Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.'),
(9, 19, 116, 4, 'But I called upon the name of the LORD: ‘I beseech thee, O LORD, deliver my soul.’'),
(6, 19, 116, 4, 'Then called I upon the name of Jehovah: I beseech thee, Jehovah, deliver my soul.'),
(14, 19, 116, 4, 'And in the name of Jehovah I call: I pray Thee, O Jehovah, deliver my soul,'),
(11, 19, 116, 4, 'And upon the name of Jehovah will I call; now, O Jehovah, deliver my soul.'),
(13, 19, 116, 4, 'Then I called on the name of Yahweh: “Yahweh, I beg you, deliver my soul.”'),
(10, 19, 116, 4, 'Then I called on the name of the LORD: “LORD, I beg you, deliver my soul.”'),
(1, 19, 116, 4, 'Then I called on the name of the LORD: “O LORD, deliver my soul!”'),
(5, 19, 116, 4, 'And so, I called upon the name of the Lord. O Lord, free my soul.'),
(7, 19, 116, 4, 'and I called upon the name of the Lord. O Lord, deliver my soul.'),
(4, 19, 116, 5, 'Gracious is the LORD, and righteous; yes, our God is merciful.'),
(12, 19, 116, 5, 'Gracious is the LORD, and righteous; yes, our God is merciful.'),
(3, 19, 116, 5, 'Gracious is Jehovah, and righteous; Yea, our God is merciful.'),
(8, 19, 116, 5, 'Gracious is the LORD, and righteous; yea, our God is merciful.'),
(9, 19, 116, 5, 'Gracious is the LORD, and righteous; Yea, our God is compassionate.'),
(6, 19, 116, 5, 'Gracious is Jehovah and righteous; and our God is merciful.'),
(14, 19, 116, 5, 'Gracious is Jehovah, and righteous, Yea, our God is merciful,'),
(11, 19, 116, 5, 'Jehovah is merciful and just, and our God compassionates.'),
(13, 19, 116, 5, 'Yahweh is Gracious and righteous. Yes, our God is merciful.'),
(10, 19, 116, 5, 'The LORD is Gracious and righteous. Yes, our God is merciful.'),
(1, 19, 116, 5, 'The LORD is gracious and righteous; our God is full of compassion.'),
(5, 19, 116, 5, 'Merciful is the Lord, and just. And our God is compassionate.'),
(7, 19, 116, 5, 'The Lord is merciful and just, and our God sheweth mercy.'),
(4, 19, 116, 6, 'The LORD preserves the simple: I was brought low, and he helped me.'),
(12, 19, 116, 6, 'The LORD preserveth the simple: I was brought low, and he helped me.'),
(3, 19, 116, 6, 'Jehovah preserveth the simple: I was brought low, and he saved me.'),
(8, 19, 116, 6, 'The LORD preserveth the simple: I was brought low, and he saved me.'),
(9, 19, 116, 6, 'The LORD preserveth the simple; I was brought low, and He saved me.'),
(6, 19, 116, 6, 'Jehovah keepeth the simple: I was brought low, and he saved me.'),
(14, 19, 116, 6, 'A preserver of the simple is Jehovah, I was low, and to me He giveth salvation.'),
(11, 19, 116, 6, 'Jehovah watching the simple: I was brought low, and he will save for me.'),
(13, 19, 116, 6, 'Yahweh preserves the simple. I was brought low, and he saved me.'),
(10, 19, 116, 6, 'The LORD preserves the simple. I was brought low, and he saved me.'),
(1, 19, 116, 6, 'The LORD preserves the simplehearted; I was helpless, and He saved me.'),
(5, 19, 116, 6, 'The Lord is the keeper of little ones. I was humbled, and he freed me.'),
(7, 19, 116, 6, 'The Lord is the keeper of little ones: I was little and he delivered me.'),
(4, 19, 116, 7, 'Return to your rest, O my soul; for the LORD has dealt bountifully with you.'),
(12, 19, 116, 7, 'Return to thy rest, O my soul; for the LORD hath dealt bountifully with thee.'),
(3, 19, 116, 7, 'Return unto thy rest, O my soul; For Jehovah hath dealt bountifully with thee.'),
(8, 19, 116, 7, 'Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.'),
(9, 19, 116, 7, 'Return, O my soul, unto Thy rest; For the LORD hath dealt bountifully with thee.'),
(6, 19, 116, 7, 'Return unto thy rest, O my soul; for Jehovah hath dealt bountifully with thee.'),
(14, 19, 116, 7, 'Turn back, O my soul, to thy rest, For Jehovah hath conferred benefits on thee.'),
(11, 19, 116, 7, 'Turn back, O my soul, to thy rest; for Jehovah benefited to thee.'),
(13, 19, 116, 7, 'Return to your rest, my soul, for Yahweh has dealt bountifully with you.'),
(10, 19, 116, 7, 'Return to your rest, my soul, for the LORD has dealt bountifully with you.'),
(1, 19, 116, 7, 'Return to your rest, O my soul, for the LORD has been good to you.'),
(5, 19, 116, 7, 'Turn again, my soul, to your rest. For the Lord has done good to you.'),
(7, 19, 116, 7, 'Turn, O my soul, into thy rest: for the Lord hath been bountiful to thee.'),
(4, 19, 116, 8, 'For you have delivered my soul from death, my eyes from tears, and my feet from falling.'),
(12, 19, 116, 8, 'For thou hast delivered my soul from death, my eyes from tears, and my feet from falling.'),
(3, 19, 116, 8, 'For thou hast delivered my soul from death, Mine eyes from tears, And my feet from falling.'),
(8, 19, 116, 8, 'For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.'),
(9, 19, 116, 8, 'For thou hast delivered my soul from death, Mine eyes from tears, And my feet from stumbling.'),
(6, 19, 116, 8, 'For thou hast delivered my soul from death, mine eyes from tears, my feet from falling.'),
(14, 19, 116, 8, 'For Thou hast delivered my soul from death, My eyes from tears, my feet from overthrowing.'),
(11, 19, 116, 8, 'For thou deliveredst my soul from death, mine eyes from tears, my feet from a fall.'),
(13, 19, 116, 8, 'For you have delivered my soul from death, my eyes from tears, and my feet from falling.'),
(10, 19, 116, 8, 'For you have delivered my soul from death, my eyes from tears, and my feet from falling.'),
(1, 19, 116, 8, 'For You have delivered my soul from death, my eyes from tears, my feet from stumbling.'),
(5, 19, 116, 8, 'For he has rescued my soul from death, my eyes from tears, my feet from slipping.'),
(7, 19, 116, 8, 'For he hath delivered my soul from death: my eyes from tears, my feet from falling.'),
(4, 19, 116, 9, 'I will walk before the LORD in the land of the living.'),
(12, 19, 116, 9, 'I will walk before the LORD in the land of the living.'),
(3, 19, 116, 9, 'I will walk before Jehovah In the land of the living.'),
(8, 19, 116, 9, 'I will walk before the LORD in the land of the living.'),
(9, 19, 116, 9, 'I shall walk before the LORD In the lands of the living.'),
(6, 19, 116, 9, 'I will walk before Jehovah in the land of the living.'),
(14, 19, 116, 9, 'I walk habitually before Jehovah In the lands of the living.'),
(11, 19, 116, 9, 'I will go about before Jehovah in the lands of the living.'),
(13, 19, 116, 9, 'I will walk before Yahweh in the land of the living.'),
(10, 19, 116, 9, 'I will walk before the LORD in the land of the living.'),
(1, 19, 116, 9, 'I will walk before the LORD in the land of the living.'),
(5, 19, 116, 9, 'I will please the Lord in the land of the living.'),
(7, 19, 116, 9, 'I will please the Lord in the land of the living.'),
(4, 19, 116, 10, 'I believed, therefore have I spoken: I was greatly afflicted:'),
(12, 19, 116, 10, 'I believed, therefore have I spoken: I was greatly afflicted:'),
(3, 19, 116, 10, 'I believe, for I will speak: I was greatly afflicted:'),
(8, 19, 116, 10, 'I believe, for I will speak: I was greatly afflicted:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 19, 116, 10, 'I trusted even when I spoke: ‘I am greatly afflicted.’'),
(6, 19, 116, 10, 'I believed, therefore have I spoken. As for me, I was greatly afflicted.'),
(14, 19, 116, 10, 'I have believed, for I speak, I—I have been afflicted greatly.'),
(11, 19, 116, 10, 'I believed, for I will speak: I was greatly humbled.'),
(13, 19, 116, 10, 'I believed, therefore I said, “I was greatly afflicted.”'),
(10, 19, 116, 10, 'I believed, therefore I said, “I am greatly afflicted.”'),
(1, 19, 116, 10, 'I believed, therefore I said, “I am greatly afflicted.”'),
(5, 19, 116, 10, 'Alleluia. I had confidence, because of what I was saying, but then I was greatly humbled.'),
(7, 19, 116, 10, 'I have believed, therefore have I spoken; but I have been humbled exceedingly.'),
(4, 19, 116, 11, 'I said in my haste, All men are liars.'),
(12, 19, 116, 11, 'I said in my haste, All men are liars.'),
(3, 19, 116, 11, 'I said in my haste, All men are liars.'),
(8, 19, 116, 11, 'I said in my haste, All men are a lie.'),
(9, 19, 116, 11, 'I said in my haste: ‘All men are liars.’'),
(6, 19, 116, 11, 'I said in my haste, All men are liars.'),
(14, 19, 116, 11, 'I said in my haste, ‘Every man is a liar.’'),
(11, 19, 116, 11, 'I said in my alarm, Every man a lie.'),
(13, 19, 116, 11, 'I said in my haste, “All men are liars.”'),
(10, 19, 116, 11, 'I said in my haste, “All men are liars.”'),
(1, 19, 116, 11, 'In my alarm I said, “All men are liars!”'),
(5, 19, 116, 11, 'I said in my excess, “Every man is a liar.”'),
(7, 19, 116, 11, 'I said in my excess: Every man is a liar.'),
(4, 19, 116, 12, 'What shall I render to the LORD for all his benefits toward me?'),
(12, 19, 116, 12, 'What shall I render to the LORD for all his benefits towards me?'),
(3, 19, 116, 12, 'What shall I render unto Jehovah For all his benefits toward me?'),
(8, 19, 116, 12, 'What shall I render unto the LORD for all his benefits toward me?'),
(9, 19, 116, 12, 'How can I repay unto the LORD All His bountiful dealings toward me?'),
(6, 19, 116, 12, 'What shall I render unto Jehovah, [for] all his benefits toward me?'),
(14, 19, 116, 12, 'What do I return to Jehovah? All His benefits are upon me.'),
(11, 19, 116, 12, 'What shall I turn back to Jehovah for all his benefits to me?'),
(13, 19, 116, 12, 'What will I give to Yahweh for all his benefits toward me?'),
(10, 19, 116, 12, 'What will I give to the LORD for all his benefits toward me?'),
(1, 19, 116, 12, 'How can I repay the LORD for all His goodness to me?'),
(5, 19, 116, 12, 'What shall I repay to the Lord, for all the things that he has repaid to me?'),
(7, 19, 116, 12, 'What shall I render to the Lord, for all the things he hath rendered unto me?'),
(4, 19, 116, 13, 'I will take the cup of salvation, and call on the name of the LORD.'),
(12, 19, 116, 13, 'I will take the cup of salvation, and call upon the name of the LORD.'),
(3, 19, 116, 13, 'I will take the cup of salvation, And call upon the name of Jehovah.'),
(8, 19, 116, 13, 'I will take the cup of salvation, and call upon the name of the LORD.'),
(9, 19, 116, 13, 'I will lift up the cup of salvation, And call upon the name of the LORD.'),
(6, 19, 116, 13, 'I will take the cup of salvation, and call upon the name of Jehovah.'),
(14, 19, 116, 13, 'The cup of salvation I lift up, And in the name of Jehovah I call.'),
(11, 19, 116, 13, 'I will lift up the cup of salvation, and upon the name of Jehovah will I call.'),
(13, 19, 116, 13, 'I will take the cup of salvation, and call on the name of Yahweh.'),
(10, 19, 116, 13, 'I will take the cup of salvation, and call on the name of the LORD.'),
(1, 19, 116, 13, 'I will lift the cup of salvation and call on the name of the LORD.'),
(5, 19, 116, 13, 'I will take up the cup of salvation, and I will call upon the name of the Lord.'),
(7, 19, 116, 13, 'I will take the chalice of salvation; and I will call upon the name of the Lord.'),
(4, 19, 116, 14, 'I will pay my vows to the LORD now in the presence of all his people.'),
(12, 19, 116, 14, 'I will pay my vows to the LORD now in the presence of all his people.'),
(3, 19, 116, 14, 'I will pay my vows unto Jehovah, Yea, in the presence of all his people.'),
(8, 19, 116, 14, 'I will pay my vows unto the LORD, yea, in the presence of all his people.'),
(9, 19, 116, 14, 'My vows will I pay unto the LORD, Yea, in the presence of all His people.'),
(6, 19, 116, 14, 'I will perform my vows unto Jehovah, yea, before all his people.'),
(14, 19, 116, 14, 'My vows to Jehovah let me complete, I pray you, before all His people.'),
(11, 19, 116, 14, 'I will repay my vows to Jehovah before now to all his people.'),
(13, 19, 116, 14, 'I will pay my vows to Yahweh, yes, in the presence of all his people.'),
(10, 19, 116, 14, 'I will pay my vows to the LORD, yes, in the presence of all his people.'),
(1, 19, 116, 14, 'I will fulfill my vows to the LORD in the presence of all His people.'),
(5, 19, 116, 14, 'I will repay my vows to the Lord, in the sight of all his people.'),
(7, 19, 116, 14, 'I will pay my vows to the Lord before all his people:'),
(4, 19, 116, 15, 'Precious in the sight of the LORD is the death of his saints.'),
(12, 19, 116, 15, 'Precious in the sight of the LORD is the death of his saints.'),
(3, 19, 116, 15, 'Precious in the sight of Jehovah Is the death of his saints.'),
(8, 19, 116, 15, 'Precious in the sight of the LORD is the death of his saints.'),
(9, 19, 116, 15, 'Precious in the sight of the LORD Is the death of His saints.'),
(6, 19, 116, 15, 'Precious in the sight of Jehovah is the death of his saints.'),
(14, 19, 116, 15, 'Precious in the eyes of Jehovah is the death for His saints.'),
(11, 19, 116, 15, 'Precious in the eyes of Jehovah the death to his godly ones.'),
(13, 19, 116, 15, 'Precious in the sight of Yahweh is the death of his saints.'),
(10, 19, 116, 15, 'Precious in the sight of the LORD is the death of his faithful ones.'),
(1, 19, 116, 15, 'Precious in the sight of the LORD is the death of His saints.'),
(5, 19, 116, 15, 'Precious in the sight of the Lord is the death of his holy ones.'),
(7, 19, 116, 15, 'precious in the sight of the Lord is the death of his saints.'),
(4, 19, 116, 16, 'O LORD, truly I am your servant; I am your servant, and the son of your handmaid: you have loosed my bonds.'),
(12, 19, 116, 16, 'O LORD, truly I am thy servant; I am thy servant, the son of thy handmaid: thou hast loosed my bonds.'),
(3, 19, 116, 16, 'O Jehovah, truly I am thy servant: I am thy servant, the son of thy handmaid; Thou hast loosed my bonds.'),
(8, 19, 116, 16, 'O LORD, truly I am thy servant: I am thy servant, the son of thine handmaid; thou hast loosed my bonds.'),
(9, 19, 116, 16, 'I beseech Thee, O LORD, for I am Thy servant; I am Thy servant, the son of Thy handmaid; Thou hast loosed my bands.'),
(6, 19, 116, 16, 'Yea, Jehovah! for I am thy servant; I am thy servant, the son of thy handmaid: thou hast loosed my bonds.'),
(14, 19, 116, 16, 'Cause it to come, O Jehovah, for I am Thy servant. I am Thy servant, son of Thy handmaid, Thou hast opened my bonds.'),
(11, 19, 116, 16, 'Now, O Jehovah, for I am thy servant; I thy servant, the son of thy maid-servant: thou didst loose to my bonds.'),
(13, 19, 116, 16, 'Yahweh, truly I am your servant. I am your servant, the son of your handmaid. You have freed me from my chains.'),
(10, 19, 116, 16, 'LORD, truly I am your servant. I am your servant, the son of your handmaid. You have freed me from my chains.'),
(1, 19, 116, 16, 'Truly, O LORD, I am Your servant; I am Your servant, the son of Your maidservant; You have broken my bonds.'),
(5, 19, 116, 16, 'O Lord, because I am your servant, your servant and the son of your handmaid, you have broken my bonds.'),
(7, 19, 116, 16, 'O Lord, for I am thy servant: I am thy servant, and the son of thy handmaid. Thou hast broken my bonds:'),
(4, 19, 116, 17, 'I will offer to you the sacrifice of thanksgiving, and will call on the name of the LORD.'),
(12, 19, 116, 17, 'I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.'),
(3, 19, 116, 17, 'I will offer to thee the sacrifice of thanksgiving, And will call upon the name of Jehovah.'),
(8, 19, 116, 17, 'I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.'),
(9, 19, 116, 17, 'I will offer to thee the sacrifice of thanksgiving, And will call upon the name of the LORD.'),
(6, 19, 116, 17, 'I will offer to thee the sacrifice of thanksgiving, and will call upon the name of Jehovah.'),
(14, 19, 116, 17, 'To Thee I sacrifice a sacrifice of thanks, And in the name of Jehovah I call.'),
(11, 19, 116, 17, 'To thee will I sacrifice a sacrifice of praise, and I will call upon the name of Jehovah.'),
(13, 19, 116, 17, 'I will offer to you the sacrifice of thanksgiving, and will call on the name of Yahweh.'),
(10, 19, 116, 17, 'I will offer to you the sacrifice of thanksgiving, and will call on the name of the LORD.'),
(1, 19, 116, 17, 'I will offer to You a sacrifice of thanksgiving and call on the name of the LORD.'),
(5, 19, 116, 17, 'I will sacrifice to you the sacrifice of praise, and I will invoke the name of the Lord.'),
(7, 19, 116, 17, 'I will sacrifice to thee the sacrifice of praise, and I will call upon the name of the Lord.'),
(4, 19, 116, 18, 'I will pay my vows to the LORD now in the presence of all his people.'),
(12, 19, 116, 18, 'I will pay my vows to the LORD now in the presence of all his people,'),
(3, 19, 116, 18, 'I will pay my vows unto Jehovah, Yea, in the presence of all his people,'),
(8, 19, 116, 18, 'I will pay my vows unto the LORD, yea, in the presence of all his people.'),
(9, 19, 116, 18, 'I will pay my vows unto the LORD, Yea, in the presence of all His people;'),
(6, 19, 116, 18, 'I will perform my vows unto Jehovah, yea, before all his people,'),
(14, 19, 116, 18, 'My vows to Jehovah let me complete, I pray you, before all His people,'),
(11, 19, 116, 18, 'My vows to Jehovah I will repay before now to all his people,'),
(13, 19, 116, 18, 'I will pay my vows to Yahweh, yes, in the presence of all his people,'),
(10, 19, 116, 18, 'I will pay my vows to the LORD, yes, in the presence of all his people,'),
(1, 19, 116, 18, 'I will fulfill my vows to the LORD in the presence of all His people,'),
(5, 19, 116, 18, 'I will repay my vows to the Lord in the sight of all his people,'),
(7, 19, 116, 18, 'I will pay my vows to the Lord in the sight of all his people:'),
(4, 19, 116, 19, 'In the courts of the LORD’s house, in the middle of you, O Jerusalem. Praise you the LORD.'),
(12, 19, 116, 19, 'In the courts of the LORD’S house, in the midst of thee, O Jerusalem. Praise ye the LORD.'),
(3, 19, 116, 19, 'In the courts of Jehovah’s house, In the midst of thee, O Jerusalem. Praise ye Jehovah.'),
(8, 19, 116, 19, 'In the courts of the LORD’S house, in the midst of thee, O Jerusalem. Praise ye the LORD.'),
(9, 19, 116, 19, 'In the courts of the LORD’S house, In the midst of thee, O Jerusalem. Hallelujah.'),
(6, 19, 116, 19, 'In the courts of Jehovah’s house, in the midst of thee, O Jerusalem. Hallelujah!'),
(14, 19, 116, 19, 'In the courts of the house of Jehovah, In thy midst, O Jerusalem, praise ye Jah!'),
(11, 19, 116, 19, 'In the enclosures to the house of Jehovah, in the midst of thee, O Jerusalem. Praise ye Jah.'),
(13, 19, 116, 19, 'in the courts of Yahweh’s house, in the midst of you, Jerusalem. Praise Yah!'),
(10, 19, 116, 19, 'in the courts of the LORD’s house, in the midst of you, Jerusalem. Praise the LORD.'),
(1, 19, 116, 19, 'in the courts of the LORD’s house, in your midst, O Jerusalem. Hallelujah!'),
(5, 19, 116, 19, 'in the courts of the house of the Lord, in your midst, O Jerusalem.'),
(7, 19, 116, 19, 'in the courts of the house of the Lord, in the midst of thee, O Jerusalem.'),
(4, 19, 117, 1, 'O praise the LORD, all you nations: praise him, all you people.'),
(12, 19, 117, 1, 'O praise the LORD, all ye nations: praise him, all ye people.'),
(3, 19, 117, 1, 'A Psalm of Praise. O praise Jehovah, all ye nations; Laud him, all ye peoples.'),
(8, 19, 117, 1, 'O PRAISE the LORD, all ye nations; laud him, all ye peoples.'),
(9, 19, 117, 1, 'O praise the LORD, all ye nations; Laud Him, all ye peoples.'),
(6, 19, 117, 1, 'Praise Jehovah, all ye nations; laud him, all ye peoples;'),
(14, 19, 117, 1, 'Praise Jehovah, all ye nations, Glorify Him, all ye peoples.'),
(11, 19, 117, 1, 'Praise Jehovah all ye nations; laud him, all ye peoples.'),
(13, 19, 117, 1, 'Praise Yahweh, all you nations! Extol him, all you peoples!'),
(10, 19, 117, 1, 'Praise the LORD, all you nations. Praise him, all you peoples.'),
(1, 19, 117, 1, 'Praise the LORD, all you nations! Extol Him, all you peoples!'),
(5, 19, 117, 1, 'Alleluia. All nations, praise the Lord. All peoples, praise him.'),
(7, 19, 117, 1, 'O praise the Lord, all ye nations: praise him, all ye people.'),
(4, 19, 117, 2, 'For his merciful kindness is great toward us: and the truth of the LORD endures for ever. Praise you the LORD.'),
(12, 19, 117, 2, 'For his merciful kindness is great towards us: and the truth of the LORD endureth for ever. Praise ye the LORD.'),
(3, 19, 117, 2, 'For his lovingkindness is great toward us; And the truth of Jehovah endureth for ever. Praise ye Jehovah.'),
(8, 19, 117, 2, 'For his mercy is great toward us; and the truth of the LORD endureth for ever. Praise ye the LORD.'),
(9, 19, 117, 2, 'For His mercy is great toward us; And the truth of the LORD endureth for ever. Hallelujah.'),
(6, 19, 117, 2, 'For his loving-kindness is great toward us, and the truth of Jehovah [endureth] for ever. Hallelujah!'),
(14, 19, 117, 2, 'For mighty to us hath been His kindness, And the truth of Jehovah is to the age. Praise ye Jah!'),
(11, 19, 117, 2, 'For his mercy was strengthened upon us, and the truth of Jehovah is forever. Praise ye Jah.'),
(13, 19, 117, 2, 'For his loving kindness is great toward us. Yahweh’s faithfulness endures forever. Praise Yah!'),
(10, 19, 117, 2, 'For his loving kindness is great toward us. The LORD’s faithfulness endures forever. Praise the LORD.'),
(1, 19, 117, 2, 'For great is His loving devotion toward us, and the faithfulness of the LORD endures forever. Hallelujah!'),
(5, 19, 117, 2, 'For his mercy has been confirmed over us. And the truth of the Lord remains for all eternity.'),
(7, 19, 117, 2, 'For his mercy is confirmed upon us: and the truth of the Lord remaineth for ever.'),
(4, 19, 118, 1, 'O give thanks to the LORD; for he is good: because his mercy endures for ever.'),
(12, 19, 118, 1, 'O give thanks to the LORD; for he is good: because his mercy endureth for ever.'),
(3, 19, 118, 1, 'Oh give thanks unto Jehovah; for he is good; For his lovingkindness endureth for ever.'),
(8, 19, 118, 1, 'O GIVE thanks unto the LORD; for he is good: for his mercy endureth for ever.'),
(9, 19, 118, 1, 'O give thanks unto the LORD, for He is good, For His mercy endureth for ever.'),
(6, 19, 118, 1, 'Give ye thanks unto Jehovah; for he is good; for his loving-kindness [endureth] for ever.'),
(14, 19, 118, 1, 'Give ye thanks to Jehovah, For good, for to the age is His kindness.'),
(11, 19, 118, 1, 'Confess ye to Jehovah, for he is good, for his mercy is forever.'),
(13, 19, 118, 1, 'Give thanks to Yahweh, for he is good, for his loving kindness endures forever.'),
(10, 19, 118, 1, 'Give thanks to the LORD, for he is good, for his loving kindness endures forever.'),
(1, 19, 118, 1, 'Give thanks to the LORD, for He is good; His loving devotion endures forever.'),
(5, 19, 118, 1, 'Alleluia. Confess to the Lord, for he is good, for his mercy is forever.'),
(7, 19, 118, 1, 'Give praise to Lord, for he is good: for his mercy endureth for ever.'),
(4, 19, 118, 2, 'Let Israel now say, that his mercy endures for ever.'),
(12, 19, 118, 2, 'Let Israel now say, that his mercy endureth for ever.'),
(3, 19, 118, 2, 'Let Israel now say, That his lovingkindness endureth for ever.'),
(8, 19, 118, 2, 'Let Israel now say, that his mercy endureth for ever.'),
(9, 19, 118, 2, 'So let Israel now say, For His mercy endureth for ever,'),
(6, 19, 118, 2, 'Oh let Israel say, that his loving-kindness [endureth] for ever.'),
(14, 19, 118, 2, 'I pray you, let Israel say, That, to the age is His kindness.'),
(11, 19, 118, 2, 'Now shall Israel say that his mercy is forever.'),
(13, 19, 118, 2, 'Let Israel now say that his loving kindness endures forever.'),
(10, 19, 118, 2, 'Let Israel now say that his loving kindness endures forever.'),
(1, 19, 118, 2, 'Let Israel say, “His loving devotion endures forever.”'),
(5, 19, 118, 2, 'Let Israel now say: For he is good, for his mercy is forever.'),
(7, 19, 118, 2, 'Let Israel now say that he is good: that his mercy endureth for ever.'),
(4, 19, 118, 3, 'Let the house of Aaron now say, that his mercy endures for ever.'),
(12, 19, 118, 3, 'Let the house of Aaron now say, that his mercy endureth for ever.'),
(3, 19, 118, 3, 'Let the house of Aaron now say, That his lovingkindness endureth for ever.'),
(8, 19, 118, 3, 'Let the house of Aaron now say, that his mercy endureth for ever.'),
(9, 19, 118, 3, 'So let the house of Aaron now say, For His mercy endureth for ever.'),
(6, 19, 118, 3, 'Oh let the house of Aaron say, that his loving-kindness [endureth] for ever.'),
(14, 19, 118, 3, 'I pray you, let the house of Aaron say, That, to the age is His kindness.'),
(11, 19, 118, 3, 'The house of Aaron shall now say that his mercy is forever.'),
(13, 19, 118, 3, 'Let the house of Aaron now say that his loving kindness endures forever.'),
(10, 19, 118, 3, 'Let the house of Aaron now say that his loving kindness endures forever.'),
(1, 19, 118, 3, 'Let the house of Aaron say, “His loving devotion endures forever.”'),
(5, 19, 118, 3, 'Let the house of Aaron now say: For his mercy is forever.'),
(7, 19, 118, 3, 'Let the house of Aaron now say, that his mercy endureth for ever.'),
(4, 19, 118, 4, 'Let them now that fear the LORD say, that his mercy endures for ever.'),
(12, 19, 118, 4, 'Let them now that fear the LORD say, that his mercy endureth for ever.'),
(3, 19, 118, 4, 'Let them now that fear Jehovah say, That his lovingkindness endureth for ever.'),
(8, 19, 118, 4, 'Let them now that fear the LORD say, that his mercy endureth for ever.'),
(9, 19, 118, 4, 'So let them now that fear the LORD say, For His mercy endureth for ever.'),
(6, 19, 118, 4, 'Oh let them that fear Jehovah say, that his loving-kindness [endureth] for ever.'),
(14, 19, 118, 4, 'I pray you, let those fearing Jehovah say, That, to the age is His kindness.'),
(11, 19, 118, 4, 'They fearing Jehovah shall now say that his mercy is forever.'),
(13, 19, 118, 4, 'Now let those who fear Yahweh say that his loving kindness endures forever.'),
(10, 19, 118, 4, 'Now let those who fear the LORD say that his loving kindness endures forever.'),
(1, 19, 118, 4, 'Let those who fear the LORD say, “His loving devotion endures forever.”'),
(5, 19, 118, 4, 'Let those who fear the Lord now say: For his mercy is forever.'),
(7, 19, 118, 4, 'Let them that fear the Lord now say, that his mercy endureth for ever.'),
(4, 19, 118, 5, 'I called on the LORD in distress: the LORD answered me, and set me in a large place.'),
(12, 19, 118, 5, 'I called upon the LORD in distress: the LORD answered me, and set me in a large place.'),
(3, 19, 118, 5, 'Out of my distress I called upon Jehovah: Jehovah answered me and set me in a large place.'),
(8, 19, 118, 5, 'Out of my distress I called upon the LORD: the LORD answered me and set me in a large place.'),
(9, 19, 118, 5, 'Out of my straits I called upon the LORD; He answered me with great enlargement.'),
(6, 19, 118, 5, 'I called upon Jah in distress; Jah answered me [and set me] in a large place.'),
(14, 19, 118, 5, 'From the straitness I called Jah, Jah answered me in a broad place.'),
(11, 19, 118, 5, 'Out of distress I called upon Jah: Jah answered me in an enlarging.'),
(13, 19, 118, 5, 'Out of my distress, I called on Yah. Yah answered me with freedom.'),
(10, 19, 118, 5, 'Out of my distress, I called on the LORD. The LORD answered me with freedom.'),
(1, 19, 118, 5, 'In my distress I called to the LORD, and He answered and set me free.'),
(5, 19, 118, 5, 'In my tribulation, I called upon the Lord. And the Lord heeded me with generosity.'),
(7, 19, 118, 5, 'In my trouble I called upon the Lord: and the Lord heard me, and enlarged me.'),
(4, 19, 118, 6, 'The LORD is on my side; I will not fear: what can man do to me?'),
(12, 19, 118, 6, 'The LORD is on my side; I will not fear: what can man do to me?'),
(3, 19, 118, 6, 'Jehovah is on my side; I will not fear: What can man do unto me?'),
(8, 19, 118, 6, 'The LORD is on my side; I will not fear: what can man do unto me?'),
(9, 19, 118, 6, 'The LORD is for me; I will not fear; What can man do unto me?'),
(6, 19, 118, 6, 'Jehovah is for me, I will not fear; what can man do unto me?'),
(14, 19, 118, 6, 'Jehovah is for me, I do not fear what man doth to me.'),
(11, 19, 118, 6, 'Jehovah for me, I will not fear what man shall do to me.'),
(13, 19, 118, 6, 'Yahweh is on my side. I will not be afraid. What can man do to me?'),
(10, 19, 118, 6, 'The LORD is my helper; I will not fear. What can humans do to me?'),
(1, 19, 118, 6, 'The LORD is on my side; I will not be afraid. What can man do to me?'),
(5, 19, 118, 6, 'The Lord is my helper. I will not fear what man can do to me.'),
(7, 19, 118, 6, 'The Lord is my helper, I will not fear what man can do unto me.'),
(4, 19, 118, 7, 'The LORD takes my part with them that help me: therefore shall I see my desire on them that hate me.'),
(12, 19, 118, 7, 'The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.'),
(3, 19, 118, 7, 'Jehovah is on my side among them that help me: Therefore shall I see my desire upon them that hate me.'),
(8, 19, 118, 7, 'The LORD is on my side among them that help me: therefore shall I see my desire upon them that hate me.'),
(9, 19, 118, 7, 'The LORD is for me as my helper; And I shall gaze upon them that hate me.'),
(6, 19, 118, 7, 'Jehovah is for me among them that help me; and I shall see [my desire] upon them that hate me.'),
(14, 19, 118, 7, 'Jehovah is for me among my helpers, And I—I look on those hating me.'),
(11, 19, 118, 7, 'Jehovah for me in my help, and I shall look upon those hating me.'),
(13, 19, 118, 7, 'Yahweh is on my side among those who help me. Therefore I will look in triumph at those who hate me.'),
(10, 19, 118, 7, 'The LORD is my helper; and I will look in triumph on those who hate me.'),
(1, 19, 118, 7, 'The LORD is on my side; He is my helper. Therefore I will look in triumph on those who hate me.'),
(5, 19, 118, 7, 'The Lord is my helper. And I will look down upon my enemies.'),
(7, 19, 118, 7, 'The Lord is my helper: and I will look over my enemies.'),
(4, 19, 118, 8, 'It is better to trust in the LORD than to put confidence in man.'),
(12, 19, 118, 8, 'It is better to trust in the LORD than to put confidence in man.'),
(3, 19, 118, 8, 'It is better to take refuge in Jehovah Than to put confidence in man.'),
(8, 19, 118, 8, 'It is better to trust in the LORD than to put confidence in man.'),
(9, 19, 118, 8, 'It is better to take refuge in the LORD Than to trust in man.'),
(6, 19, 118, 8, 'It is better to trust in Jehovah than to put confidence in man;'),
(14, 19, 118, 8, 'Better to take refuge in Jehovah than to trust in man,'),
(11, 19, 118, 8, 'Good to trust in Jehovah rather than to trust in man.'),
(13, 19, 118, 8, 'It is better to take refuge in Yahweh, than to put confidence in man.'),
(10, 19, 118, 8, 'It is better to take refuge in the LORD, than to put confidence in man.'),
(1, 19, 118, 8, 'It is better to take refuge in the LORD than to trust in man.'),
(5, 19, 118, 8, 'It is good to trust in the Lord, rather than to trust in man.'),
(7, 19, 118, 8, 'It is good to confide in the Lord, rather than to have confidence in man.'),
(4, 19, 118, 9, 'It is better to trust in the LORD than to put confidence in princes.'),
(12, 19, 118, 9, 'It is better to trust in the LORD than to put confidence in princes.'),
(3, 19, 118, 9, 'It is better to take refuge in Jehovah Than to put confidence in princes.'),
(8, 19, 118, 9, 'It is better to trust in the LORD, than to put confidence in princes.'),
(9, 19, 118, 9, 'It is better to take refuge in the LORD Than to trust in princes.'),
(6, 19, 118, 9, 'It is better to trust in Jehovah than to put confidence in nobles.'),
(14, 19, 118, 9, 'Better to take refuge in Jehovah, Than to trust in princes.'),
(11, 19, 118, 9, 'Good to trust in Jehovah rather than to trust in nobles.'),
(13, 19, 118, 9, 'It is better to take refuge in Yahweh, than to put confidence in princes.'),
(10, 19, 118, 9, 'It is better to take refuge in the LORD, than to put confidence in princes.'),
(1, 19, 118, 9, 'It is better to take refuge in the LORD than to trust in princes.'),
(5, 19, 118, 9, 'It is good to hope in the Lord, rather than to hope in leaders.'),
(7, 19, 118, 9, 'It is good to trust in the Lord, rather than to trust in princes.'),
(4, 19, 118, 10, 'All nations compassed me about: but in the name of the LORD will I destroy them.'),
(12, 19, 118, 10, 'All nations encompassed me: but in the name of the LORD will I destroy them.'),
(3, 19, 118, 10, 'All nations compassed me about: In the name of Jehovah I will cut them off.'),
(8, 19, 118, 10, 'All nations compassed me about: in the name of the LORD I will cut them off.'),
(9, 19, 118, 10, 'All nations compass me about; Verily, in the name of the LORD I will cut them off.'),
(6, 19, 118, 10, 'All nations encompassed me; but in the name of Jehovah have I destroyed them.'),
(14, 19, 118, 10, 'All nations have compassed me about, In the name of Jehovah I surely cut them off.'),
(11, 19, 118, 10, 'All nations surrounded me: in the name of Jehovah but I will cut them off.'),
(13, 19, 118, 10, 'All the nations surrounded me, but in the name of Yahweh, I cut them off.'),
(10, 19, 118, 10, 'All the nations surrounded me, but in the name of the LORD, I cut them off.'),
(1, 19, 118, 10, 'All the nations surrounded me, but in the name of the LORD I cut them off.'),
(5, 19, 118, 10, 'All the nations have surrounded me. And, in the name of the Lord, I have been avenged over them.'),
(7, 19, 118, 10, 'All nations compassed me about; and in the name of the Lord I have been revenged on them.'),
(4, 19, 118, 11, 'They compassed me about; yes, they compassed me about: but in the name of the LORD I will destroy them.'),
(12, 19, 118, 11, 'They encompassed me; yes, they encompassed me: but in the name of the LORD I will destroy them.'),
(3, 19, 118, 11, 'They compassed me about; yea, they compassed me about: In the name of Jehovah I will cut them off.'),
(8, 19, 118, 11, 'They compassed me about; yea, they compassed me about: in the name of the LORD I will cut them off.'),
(9, 19, 118, 11, 'They compass me about, yea, they compass me about; Verily, in the name of the LORD I will cut them off.'),
(6, 19, 118, 11, 'They encompassed me, yea, encompassed me; but in the name of Jehovah have I destroyed them.'),
(14, 19, 118, 11, 'They have compassed me about, Yea, they have compassed me about, In the name of Jehovah I surely cut them off.'),
(11, 19, 118, 11, 'They surrounded me; also they surrounded me: in the name of Jehovah but I will cut them of.'),
(13, 19, 118, 11, 'They surrounded me, yes, they surrounded me. In the name of Yahweh I indeed cut them off.'),
(10, 19, 118, 11, 'They surrounded me, yes, they surrounded me. In the name of the LORD I indeed cut them off.'),
(1, 19, 118, 11, 'They surrounded me on every side, but in the name of the LORD I cut them off.'),
(5, 19, 118, 11, 'Surrounding me, they closed in on me. And, in the name of the Lord, I have been avenged over them.'),
(7, 19, 118, 11, 'Surrounding me they compassed me about: and in the name of the Lord I have been revenged on them.'),
(4, 19, 118, 12, 'They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.'),
(12, 19, 118, 12, 'They encompassed me like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.'),
(3, 19, 118, 12, 'They compassed me about like bees; they are quenched as the fire of thorns: In the name of Jehovah I will cut them off.'),
(8, 19, 118, 12, 'They compassed me about like bees; they are quenched as the fire of thorns: in the name of the LORD I will cut them off.'),
(9, 19, 118, 12, 'They compass me about like bees; They are quenched as the fire of thorns; Verily, in the name of the LORD I will cut them off.'),
(6, 19, 118, 12, 'They encompassed me like bees; they are quenched as the fire of thorns: for in the name of Jehovah have I destroyed them.'),
(14, 19, 118, 12, 'They compassed me about as bees, They have been extinguished as a fire of thorns, In the name of Jehovah I surely cut them off.'),
(11, 19, 118, 12, 'They surrounded me as bees; they were quenched as the fire of thorns: in the name of Jehovah for I will destroy them.'),
(13, 19, 118, 12, 'They surrounded me like bees. They are quenched like the burning thorns. In the name of Yahweh I cut them off.'),
(10, 19, 118, 12, 'They surrounded me like bees. They blazed like a fire among thorns. In the name of the LORD I cut them off.'),
(1, 19, 118, 12, 'They swarmed around me like bees, but they were extinguished like burning thorns; in the name of the LORD I cut them off.'),
(5, 19, 118, 12, 'They surrounded me like a swarm, and they burned like fire among the thorns. And, in the name of the Lord, I have been avenged over them.'),
(7, 19, 118, 12, 'They surrounded me like bees, and they burned like fire among thorns: and in the name of the Lord I was revenged on them'),
(4, 19, 118, 13, 'You have thrust sore at me that I might fall: but the LORD helped me.'),
(12, 19, 118, 13, 'Thou hast violently thrust at me that I might fall: but the LORD helped me.'),
(3, 19, 118, 13, 'Thou didst thrust sore at me that I might fall; But Jehovah helped me.'),
(8, 19, 118, 13, 'Thou didst thrust sore at me that I might fall: but the LORD helped me.'),
(9, 19, 118, 13, 'Thou didst thrust sore at me that I might fall; But the LORD helped me.'),
(6, 19, 118, 13, 'Thou hast thrust hard at me that I might fall; but Jehovah helped me.'),
(14, 19, 118, 13, 'Thou hast sorely thrust me to fall, And Jehovah hath helped me.'),
(11, 19, 118, 13, 'Being thrust, I was thrust down to fall, and Jehovah helped me.'),
(13, 19, 118, 13, 'You pushed me back hard, to make me fall, but Yahweh helped me.'),
(10, 19, 118, 13, 'I was pushed hard, to make me fall, but the LORD helped me.'),
(1, 19, 118, 13, 'I was pushed so hard I was falling, but the LORD helped me.'),
(5, 19, 118, 13, 'Having been pushed, I was overturned so as to fall. But the Lord took me up.'),
(7, 19, 118, 13, 'Being pushed I was overturned that I might fall: but the Lord supported me.'),
(4, 19, 118, 14, 'The LORD is my strength and song, and is become my salvation.'),
(12, 19, 118, 14, 'The LORD is my strength and song, and is become my salvation.'),
(3, 19, 118, 14, 'Jehovah is my strength and song; And he is become my salvation.'),
(8, 19, 118, 14, 'The LORD is my strength and song; and he is become my salvation.'),
(9, 19, 118, 14, 'The LORD is my strength and song; And He is become my salvation.'),
(6, 19, 118, 14, 'My strength and song is Jah, and he is become my salvation.'),
(14, 19, 118, 14, 'My strength and song is Jah, And He is to me for salvation.'),
(11, 19, 118, 14, 'Jah my strength and music, and he will be to me for salvation.'),
(13, 19, 118, 14, 'Yah is my strength and song. He has become my salvation.'),
(10, 19, 118, 14, 'The LORD is my strength and song. He has become my salvation.'),
(1, 19, 118, 14, 'The LORD is my strength and my song, and He has become my salvation.'),
(5, 19, 118, 14, 'The Lord is my strength and my praise. And he has become my salvation.'),
(7, 19, 118, 14, 'The Lord is my strength and my praise: and he is become my salvation.'),
(4, 19, 118, 15, 'The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD does valiantly.'),
(12, 19, 118, 15, 'The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly.'),
(3, 19, 118, 15, 'The voice of rejoicing and salvation is in the tents of the righteous: The right hand of Jehovah doeth valiantly.'),
(8, 19, 118, 15, 'The voice of rejoicing and salvation is in the tents of the righteous: the right hand of the LORD doeth valiantly.'),
(9, 19, 118, 15, 'The voice of rejoicing and salvation is in the tents of the righteous; The right hand of the LORD doeth valiantly.'),
(6, 19, 118, 15, 'The voice of triumph and salvation is in the tents of the righteous: the right hand of Jehovah doeth valiantly;'),
(14, 19, 118, 15, 'A voice of singing and salvation, Is in the tents of the righteous, The right hand of Jehovah is doing valiantly.'),
(11, 19, 118, 15, 'A voice of rejoicing and salvation in the tents of the just the right hand of Jehovah did strength.'),
(13, 19, 118, 15, 'The voice of rejoicing and salvation is in the tents of the righteous. “The right hand of Yahweh does valiantly.'),
(10, 19, 118, 15, 'The voice of rejoicing and salvation is in the tents of the righteous. “The right hand of the LORD does valiantly.'),
(1, 19, 118, 15, 'Shouts of joy and salvation resound in the tents of the righteous: “The right hand of the LORD performs with valor!'),
(5, 19, 118, 15, 'A voice of exultation and salvation is in the tabernacles of the just.'),
(7, 19, 118, 15, 'The voice of rejoicing and of salvation is in the tabernacles of the just.'),
(4, 19, 118, 16, 'The right hand of the LORD is exalted: the right hand of the LORD does valiantly.'),
(12, 19, 118, 16, 'The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly.'),
(3, 19, 118, 16, 'The right hand of Jehovah is exalted: The right hand of Jehovah doeth valiantly.'),
(8, 19, 118, 16, 'The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly.'),
(9, 19, 118, 16, 'The right hand of the LORD is exalted; The right hand of the LORD doeth valiantly.'),
(6, 19, 118, 16, 'The right hand of Jehovah is exalted, the right hand of Jehovah doeth valiantly.'),
(14, 19, 118, 16, 'The right hand of Jehovah is exalted, The right hand of Jehovah is doing valiantly.'),
(11, 19, 118, 16, 'The right hand of Jehovah was exalted: the right hand of Jehovah did strength.'),
(13, 19, 118, 16, 'The right hand of Yahweh is exalted! The right hand of Yahweh does valiantly!”'),
(10, 19, 118, 16, 'The right hand of the LORD is exalted. The right hand of the LORD does valiantly.”'),
(1, 19, 118, 16, 'The right hand of the LORD is exalted! The right hand of the LORD performs with valor!”'),
(5, 19, 118, 16, 'The right hand of the Lord has wrought virtue. The right hand of the Lord has exalted me. The right hand of the Lord has wrought virtue.'),
(7, 19, 118, 16, 'The right hand of the Lord hath wrought strength: the right hand of the Lord hath exulted me: the right hand of the Lord hath wrought strength.'),
(4, 19, 118, 17, 'I shall not die, but live, and declare the works of the LORD.'),
(12, 19, 118, 17, 'I shall not die, but live, and declare the works of the LORD.'),
(3, 19, 118, 17, 'I shall not die, but live, And declare the works of Jehovah.'),
(8, 19, 118, 17, 'I shall not die, but live, and declare the works of the LORD.'),
(9, 19, 118, 17, 'I shall not die, but live, And declare the works of the LORD.'),
(6, 19, 118, 17, 'I shall not die, but live, and declare the works of Jah.'),
(14, 19, 118, 17, 'I do not die, but live, And recount the works of Jah,'),
(11, 19, 118, 17, 'I shall not die, for I shall live and I shall recount the works of Jah.'),
(13, 19, 118, 17, 'I will not die, but live, and declare Yah’s works.'),
(10, 19, 118, 17, 'I will not die, but live, and declare the works of the LORD.'),
(1, 19, 118, 17, 'I will not die, but I will live and proclaim what the LORD has done.'),
(5, 19, 118, 17, 'I will not die, but I will live. And I will declare the works of the Lord.'),
(7, 19, 118, 17, 'I shall not die, but live: and shall declare the works of the Lord.'),
(4, 19, 118, 18, 'The LORD has chastened me sore: but he has not given me over to death.'),
(12, 19, 118, 18, 'The LORD hath chastened me severely: but he hath not given me over to death.'),
(3, 19, 118, 18, 'Jehovah hath chastened me sore; But he hath not given me over unto death.'),
(8, 19, 118, 18, 'The LORD hath chastened me sore: but he hath not given me over unto death.'),
(9, 19, 118, 18, 'The LORD hath chastened me sore; But He hath not given me over unto death.'),
(6, 19, 118, 18, 'Jah hath chastened me sore; but he hath not given me over unto death.'),
(14, 19, 118, 18, 'Jah hath sorely chastened me, And to death hath not given me up.'),
(11, 19, 118, 18, 'Jah correcting, corrected me, and he gave me not to death.'),
(13, 19, 118, 18, 'Yah has punished me severely, but he has not given me over to death.'),
(10, 19, 118, 18, 'The LORD has punished me severely, but he has not given me over to death.'),
(1, 19, 118, 18, 'The LORD disciplined me severely, but He has not given me over to death.'),
(5, 19, 118, 18, 'When chastising, the Lord chastised me. But he has not delivered me over to death.'),
(7, 19, 118, 18, 'The Lord chastising hath chastised me: but he hath not delivered me over to death.'),
(4, 19, 118, 19, 'Open to me the gates of righteousness: I will go into them, and I will praise the LORD:'),
(12, 19, 118, 19, 'Open to me the gates of righteousness: I will enter them, and I will praise the LORD:'),
(3, 19, 118, 19, 'Open to me the gates of righteousness: I will enter into them, I will give thanks unto Jehovah.'),
(8, 19, 118, 19, 'Open to me the gates of righteousness: I will enter into them, I will give thanks unto the LORD.'),
(9, 19, 118, 19, 'Open to me the gates of righteousness; I will enter into them, I will give thanks unto the LORD.'),
(6, 19, 118, 19, 'Open to me the gates of righteousness: I will enter into them; Jah will I praise.'),
(14, 19, 118, 19, 'Open ye to me gates of righteousness, I enter into them—I thank Jah.'),
(11, 19, 118, 19, 'Open to me, ye gates of justice: I will go into them, I will praise Jah.'),
(13, 19, 118, 19, 'Open to me the gates of righteousness. I will enter into them. I will give thanks to Yah.'),
(10, 19, 118, 19, 'Open to me the gates of righteousness. I will enter into them and praise the LORD.'),
(1, 19, 118, 19, 'Open to me the gates of righteousness, that I may enter and give thanks to the LORD.'),
(5, 19, 118, 19, 'Open the gates of justice to me. I will enter them, and I will confess to the Lord.'),
(7, 19, 118, 19, 'Open ye to me the gates of justice: I will go into them, and give praise to the Lord.'),
(4, 19, 118, 20, 'This gate of the LORD, into which the righteous shall enter.'),
(12, 19, 118, 20, 'This gate of the LORD, into which the righteous shall enter.'),
(3, 19, 118, 20, 'This is the gate of Jehovah; The righteous shall enter into it.'),
(8, 19, 118, 20, 'This is the gate of the LORD; the righteous shall enter into it.'),
(9, 19, 118, 20, 'This is the gate of the LORD; The righteous shall enter into it.'),
(6, 19, 118, 20, 'This is the gate of Jehovah: the righteous shall enter therein.'),
(14, 19, 118, 20, 'This is the gate to Jehovah, The righteous enter into it.'),
(11, 19, 118, 20, 'This the gate to Jehovah, the just shall go into it.'),
(13, 19, 118, 20, 'This is the gate of Yahweh; the righteous will enter into it.'),
(10, 19, 118, 20, 'This is the gate of the LORD; the righteous will enter into it.'),
(1, 19, 118, 20, 'This is the gate of the LORD; the righteous shall enter through it.'),
(5, 19, 118, 20, 'This is the gate of the Lord. The just will enter by it.'),
(7, 19, 118, 20, 'This is the gate of the Lord, the just shall enter into it.'),
(4, 19, 118, 21, 'I will praise you: for you have heard me, and are become my salvation.'),
(12, 19, 118, 21, 'I will praise thee: for thou hast heard me, and art become my salvation.'),
(3, 19, 118, 21, 'I will give thanks unto thee; for thou hast answered me, And art become my salvation.'),
(8, 19, 118, 21, 'I will give thanks unto thee, for thou hast answered me, and art become my salvation.'),
(9, 19, 118, 21, 'I will give thanks unto Thee, for Thou hast answered me, And art become my salvation.'),
(6, 19, 118, 21, 'I will give thee thanks, for thou hast answered me, and art become my salvation.'),
(14, 19, 118, 21, 'I thank Thee, for Thou hast answered me, And art to me for salvation.'),
(11, 19, 118, 21, 'I will praise thee, for thou didst answer me, and thou wilt be to me for salvation.'),
(13, 19, 118, 21, 'I will give thanks to you, for you have answered me, and have become my salvation.'),
(10, 19, 118, 21, 'I will give thanks to you, for you have answered me, and have become my salvation.'),
(1, 19, 118, 21, 'I will give You thanks, for You have answered me, and You have become my salvation.'),
(5, 19, 118, 21, 'I will confess to you because you have heard me. And you have become my salvation.'),
(7, 19, 118, 21, 'I will give glory to thee because thou hast heard me: and art become my salvation.'),
(4, 19, 118, 22, 'The stone which the builders refused is become the head stone of the corner.'),
(12, 19, 118, 22, 'The stone which the builders refused is become the head stone of the corner.'),
(3, 19, 118, 22, 'The stone which the builders rejected Is become the head of the corner.'),
(8, 19, 118, 22, 'The stone which the builders rejected is become the head of the corner.'),
(9, 19, 118, 22, 'The stone which the builders rejected Is become the chief corner-stone.'),
(6, 19, 118, 22, '[The] stone which the builders rejected hath become the head of the corner:'),
(14, 19, 118, 22, 'A stone the builders refused Hath become head of a corner.'),
(11, 19, 118, 22, 'The stone the builders refused will be for the head of the corner.'),
(13, 19, 118, 22, 'The stone which the builders rejected has become the head of the corner.'),
(10, 19, 118, 22, 'The stone which the builders rejected has become the cornerstone.'),
(1, 19, 118, 22, 'The stone the builders rejected has become the cornerstone.'),
(5, 19, 118, 22, 'The stone which the builders have rejected, this has become the head of the corner.'),
(7, 19, 118, 22, 'The stone which the builders rejected; the same is become the head of the corner.'),
(4, 19, 118, 23, 'This is the LORD’s doing; it is marvelous in our eyes.'),
(12, 19, 118, 23, 'This is the LORD’S doing; it is wonderful in our eyes.'),
(3, 19, 118, 23, 'This is Jehovah’s doing; It is marvellous in our eyes.'),
(8, 19, 118, 23, 'This is the LORD’S doing; it is marvelous in our eyes.'),
(9, 19, 118, 23, 'This is the LORD’S doing; It is marvellous in our eyes.'),
(6, 19, 118, 23, 'This is of Jehovah; it is wonderful in our eyes.'),
(14, 19, 118, 23, 'From Jehovah hath this been, It is wonderful in our eyes,'),
(11, 19, 118, 23, 'This was from Jehovah; he was wonderful in our eyes.'),
(13, 19, 118, 23, 'This is Yahweh’s doing. It is marvelous in our eyes.'),
(10, 19, 118, 23, 'This is the LORD’s doing. It is marvelous in our eyes.'),
(1, 19, 118, 23, 'This is from the LORD, and it is marvelous in our eyes.'),
(5, 19, 118, 23, 'By the Lord has this been done, and it is a wonder before our eyes.'),
(7, 19, 118, 23, 'This is the Lord’s doing: and it is wonderful in our eyes.'),
(4, 19, 118, 24, 'This is the day which the LORD has made; we will rejoice and be glad in it.'),
(12, 19, 118, 24, 'This is the day which the LORD hath made; we will rejoice and be glad in it.'),
(3, 19, 118, 24, 'This is the day which Jehovah hath made; We will rejoice and be glad in it.'),
(8, 19, 118, 24, 'This is the day which the LORD hath made; we will rejoice and be glad in it.'),
(9, 19, 118, 24, 'This is the day which the LORD hath made; We will rejoice and be glad in it.'),
(6, 19, 118, 24, 'This is the day that Jehovah hath made; we will rejoice and be glad in it.'),
(14, 19, 118, 24, 'This is the day Jehovah hath made, We rejoice and are glad in it.'),
(11, 19, 118, 24, 'This the day Jehovah made, we will rejoice and be glad in it.'),
(13, 19, 118, 24, 'This is the day that Yahweh has made. We will rejoice and be glad in it!'),
(10, 19, 118, 24, 'This is the day that the LORD has made. We will rejoice and be glad in it.'),
(1, 19, 118, 24, 'This is the day that the LORD has made; we will rejoice and be glad in it.'),
(5, 19, 118, 24, 'This is the day that the Lord has made. Let us exult and rejoice in it.'),
(7, 19, 118, 24, 'This is the day which the Lord hath made: let us be glad and rejoice therein.'),
(4, 19, 118, 25, 'Save now, I beseech you, O LORD: O LORD, I beseech you, send now prosperity.'),
(12, 19, 118, 25, 'Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.'),
(3, 19, 118, 25, 'Save now, we beseech thee, O Jehovah: O Jehovah, we beseech thee, send now prosperity.'),
(8, 19, 118, 25, 'Save now, we beseech thee, O LORD: O LORD, we beseech thee, send now prosperity.'),
(9, 19, 118, 25, 'We beseech Thee, O LORD, save now! We beseech Thee, O LORD, make us now to prosper!'),
(6, 19, 118, 25, 'Oh save, Jehovah, I beseech thee; Jehovah, I beseech thee, oh send prosperity!'),
(14, 19, 118, 25, 'I beseech Thee, O Jehovah, save, I pray Thee, I beseech Thee, O Jehovah, prosper, I pray Thee.'),
(11, 19, 118, 25, 'Now, O Jehovah, save now: now O Jehovah, give now success.'),
(13, 19, 118, 25, 'Save us now, we beg you, Yahweh! Yahweh, we beg you, send prosperity now.'),
(10, 19, 118, 25, 'Save us now, we beg you, LORD. LORD, we beg you, send prosperity now.'),
(1, 19, 118, 25, 'O LORD, save us, we pray. We beseech You, O LORD, cause us to prosper!'),
(5, 19, 118, 25, 'O Lord, grant salvation to me. O Lord, grant good prosperity.'),
(7, 19, 118, 25, 'O Lord, save me: O Lord, give good success.'),
(4, 19, 118, 26, 'Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.'),
(12, 19, 118, 26, 'Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.'),
(3, 19, 118, 26, 'Blessed be he that cometh in the name of Jehovah: We have blessed you out of the house of Jehovah.'),
(8, 19, 118, 26, 'Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.'),
(9, 19, 118, 26, 'Blessed be he that cometh in the name of the LORD; We bless you out of the house of the LORD.'),
(6, 19, 118, 26, 'Blessed be he that cometh in the name of Jehovah. We have blessed you out of the house of Jehovah.'),
(14, 19, 118, 26, 'Blessed is he who is coming In the name of Jehovah, We blessed you from the house of Jehovah,'),
(11, 19, 118, 26, 'Blessed he coming in the name of Jehovah: we blessed you from the house of Jehovah.'),
(13, 19, 118, 26, 'Blessed is he who comes in the name of Yahweh! We have blessed you out of the house of Yahweh.'),
(10, 19, 118, 26, 'Blessed is he who comes in the name of the LORD. We have blessed you out of the house of the LORD.'),
(1, 19, 118, 26, 'Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.'),
(5, 19, 118, 26, 'Blessed is he who arrives in the name of the Lord. We have blessed you from the house of the Lord.'),
(7, 19, 118, 26, 'Blessed be he that cometh in the name Lord. We have blessed you out of the house of the Lord.'),
(4, 19, 118, 27, 'God is the LORD, which has showed us light: bind the sacrifice with cords, even to the horns of the altar.'),
(12, 19, 118, 27, 'God is the LORD, who hath shown us light: bind the sacrifice with cords, even to the horns of the altar.'),
(3, 19, 118, 27, 'Jehovah is God, and he hath given us light: Bind the sacrifice with cords, even unto the horns of the altar.'),
(8, 19, 118, 27, 'The LORD is God, and he hath given us light: bind the sacrifice with cords, even unto the horns of the altar.'),
(9, 19, 118, 27, 'The LORD is God, and hath given us light; Order the festival procession with boughs, even unto the horns of the altar.'),
(6, 19, 118, 27, 'Jehovah is God, and he hath given us light: bind the sacrifice with cords,—up to the horns of the altar.'),
(14, 19, 118, 27, 'God is Jehovah, and He giveth to us light, Direct ye the festal-sacrifice with cords, Unto the horns of the altar.'),
(11, 19, 118, 27, 'God is Jehovah, and he will shine to us: make ye fast the festival with interweavings, even to the horns of the altar.'),
(13, 19, 118, 27, 'Yahweh is God, and he has given us light. Bind the sacrifice with cords, even to the horns of the altar.'),
(10, 19, 118, 27, 'The LORD is God, and he has given us light. Bind the sacrifice with cords, even to the horns of the altar.'),
(1, 19, 118, 27, 'The LORD is God; He has made His light to shine upon us. Bind the festal sacrifice with cords to the horns of the altar.'),
(5, 19, 118, 27, 'The Lord is God, and he has enlightened us. Establish a solemn day amid a dense crowd, even to the horn of the altar.'),
(7, 19, 118, 27, 'The Lord is God, and he hath shone upon us. Appoint a solemn day, with shady boughs, even to the horn of the alter.'),
(4, 19, 118, 28, 'You are my God, and I will praise you: you are my God, I will exalt you.'),
(12, 19, 118, 28, 'Thou art my God, and I will praise thee: thou art my God, I will exalt thee.'),
(3, 19, 118, 28, 'Thou art my God, and I will give thanks unto thee: Thou art my God, I will exalt thee.'),
(8, 19, 118, 28, 'Thou art my God, and I will give thanks unto thee: thou art my God, I will exalt thee.'),
(9, 19, 118, 28, 'Thou art my God, and I will give thanks unto Thee; Thou art my God, I will exalt Thee.'),
(6, 19, 118, 28, 'Thou art my God, and I will give thee thanks; my God, I will exalt thee.'),
(14, 19, 118, 28, 'My God Thou art, and I confess Thee, My God, I exalt Thee.'),
(11, 19, 118, 28, 'Thou my God, and I will praise thee: my God, I will exalt thee.'),
(13, 19, 118, 28, 'You are my God, and I will give thanks to you. You are my God, I will exalt you.'),
(10, 19, 118, 28, 'You are my God, and I will give thanks to you. You are my God, I will exalt you.'),
(1, 19, 118, 28, 'You are my God, and I will give You thanks. You are my God, and I will exalt You.'),
(5, 19, 118, 28, 'You are my God, and I will confess to you. You are my God, and I will exalt you. I will confess to you, for you have heeded me. And you have become my salvation.'),
(7, 19, 118, 28, 'Thou art my God, and I will praise thee: thou art my God, and I will exalt thee. I will praise thee, because thou hast heard me, and art become my salvation.'),
(4, 19, 118, 29, 'O give thanks to the LORD; for he is good: for his mercy endures for ever.'),
(12, 19, 118, 29, 'O give thanks to the LORD; for he is good: for his mercy endureth for ever.'),
(3, 19, 118, 29, 'Oh give thanks unto Jehovah; for he is good; For his lovingkindness endureth for ever.'),
(8, 19, 118, 29, 'O give thanks unto the LORD; for he is good: for his mercy endureth for ever.'),
(9, 19, 118, 29, 'O give thanks unto the LORD, for He is good, For His mercy endureth for ever.'),
(6, 19, 118, 29, 'Give ye thanks unto Jehovah; for he is good; for his loving-kindness [endureth] for ever.'),
(14, 19, 118, 29, 'Give ye thanks to Jehovah, For good, for to the age, is His kindness!'),
(11, 19, 118, 29, 'Confess ye to Jehovah, for he is good; for his mercy is forever.'),
(13, 19, 118, 29, 'Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever.'),
(10, 19, 118, 29, 'Oh give thanks to the LORD, for he is good, for his loving kindness endures forever.'),
(1, 19, 118, 29, 'Give thanks to the LORD, for He is good; His loving devotion endures forever.'),
(5, 19, 118, 29, 'Confess to the Lord, for he is good, for his mercy is forever.'),
(7, 19, 118, 29, 'O praise ye the Lord, for he is good: for his mercy endureth for ever.'),
(4, 19, 119, 1, 'Blessed are the undefiled in the way, who walk in the law of the LORD.'),
(12, 19, 119, 1, 'ALEPH. Blessed are the undefiled in the way, who walk in the law of the LORD.'),
(3, 19, 119, 1, 'Blessed are they that are perfect in the way, Who walk in the law of Jehovah.'),
(8, 19, 119, 1, 'ALEPH. Blessed are they that are perfect in the way, who walk in the law of the LORD.'),
(9, 19, 119, 1, 'Happy are they that are upright in the way, Who walk in the law of the LORD.'),
(6, 19, 119, 1, 'ALEPH. Blessed are the perfect in the way, who walk in the law of Jehovah.'),
(14, 19, 119, 1, 'Aleph. O the happiness of those perfect in the way, They are walking in the law of Jehovah,'),
(11, 19, 119, 1, 'Happy the blameless of way, they going in the law of Jehovah.'),
(13, 19, 119, 1, 'ALEPH Blessed are those whose ways are blameless, who walk according to Yahweh’s law.'),
(10, 19, 119, 1, 'ALEPH. Blessed are those whose ways are blameless, who walk according to the law of the LORD.'),
(1, 19, 119, 1, 'Blessed are those whose way is blameless, who walk in the Law of the LORD.'),
(5, 19, 119, 1, 'Alleluia. ALEPH. Blessed are the immaculate in the way, who walk in the law of the Lord.'),
(7, 19, 119, 1, '[ALEPH] Blessed are the undefiled in the way, who walk in the law of the Lord.'),
(4, 19, 119, 2, 'Blessed are they that keep his testimonies, and that seek him with the whole heart.'),
(12, 19, 119, 2, 'Blessed are they that keep his testimonies, and that seek him with the whole heart.'),
(3, 19, 119, 2, 'Blessed are they that keep his testimonies, That seek him with the whole heart.'),
(8, 19, 119, 2, 'Blessed are they that keep his testimonies, that seek him with the whole heart.'),
(9, 19, 119, 2, 'Happy are they that keep His testimonies, That seek Him with the whole heart.'),
(6, 19, 119, 2, 'Blessed are they that observe his testimonies, that seek him with the whole heart;'),
(14, 19, 119, 2, 'O the happiness of those keeping His testimonies, With the whole heart they seek Him.'),
(11, 19, 119, 2, 'Happy they watching his testimonies; they shall seek him with all the.'),
(13, 19, 119, 2, 'Blessed are those who keep his statutes, who seek him with their whole heart.'),
(10, 19, 119, 2, 'Blessed are those who keep his decrees, who seek him with their whole heart.'),
(1, 19, 119, 2, 'Blessed are those who keep His testimonies and seek Him with all their heart.'),
(5, 19, 119, 2, 'Blessed are those who examine his testimonies. They seek him with their whole heart.'),
(7, 19, 119, 2, 'Blessed are they who search his testimonies: that seek him with their whole heart.'),
(4, 19, 119, 3, 'They also do no iniquity: they walk in his ways.'),
(12, 19, 119, 3, 'They also do no iniquity: they walk in his ways.'),
(3, 19, 119, 3, 'Yea, they do no unrighteousness; They walk in his ways.'),
(8, 19, 119, 3, 'Yea, they do no unrighteousness; they walk in his ways.'),
(9, 19, 119, 3, 'Yea, they do no unrighteousness; They walk in His ways.'),
(6, 19, 119, 3, 'Who also do no unrighteousness: they walk in his ways.'),
(14, 19, 119, 3, 'Yea, they have not done iniquity, In His ways they have walked.'),
(11, 19, 119, 3, 'Also they worked not iniquity: they went in his ways.'),
(13, 19, 119, 3, 'Yes, they do nothing wrong. They walk in his ways.'),
(10, 19, 119, 3, 'Yes, they do nothing wrong. They walk in his ways.'),
(1, 19, 119, 3, 'They do no iniquity; they walk in His ways.'),
(5, 19, 119, 3, 'For those who work iniquity have not walked in his ways.'),
(7, 19, 119, 3, 'For they that work iniquity, have not walked in his ways.'),
(4, 19, 119, 4, 'You have commanded us to keep your precepts diligently.'),
(12, 19, 119, 4, 'Thou hast commanded us to keep thy precepts diligently.'),
(3, 19, 119, 4, 'Thou hast commanded us thy precepts, That we should observe them diligently.'),
(8, 19, 119, 4, 'Thou hast commanded us thy precepts, that we should observe them diligently.'),
(9, 19, 119, 4, 'Thou hast ordained Thy precepts, That we should observe them diligently.'),
(6, 19, 119, 4, 'Thou hast enjoined thy precepts, to be kept diligently.'),
(14, 19, 119, 4, 'Thou hast commanded us Thy precepts to keep diligently,'),
(11, 19, 119, 4, 'Thou didst command thy charges to be watched greatly.'),
(13, 19, 119, 4, 'You have commanded your precepts, that we should fully obey them.'),
(10, 19, 119, 4, 'You have commanded your precepts, that we should fully obey them.'),
(1, 19, 119, 4, 'You have ordained Your precepts, that we should keep them diligently.'),
(5, 19, 119, 4, 'You have ordered your commandments to be kept most diligently.'),
(7, 19, 119, 4, 'Thou hast commanded thy commandments to be kept most diligently.'),
(4, 19, 119, 5, 'O that my ways were directed to keep your statutes!'),
(12, 19, 119, 5, 'O that my ways were directed to keep thy statutes!'),
(3, 19, 119, 5, 'Oh that my ways were established To observe thy statutes!'),
(8, 19, 119, 5, 'Oh that my ways were established to observe thy statutes!'),
(9, 19, 119, 5, 'Oh that my ways were directed To observe Thy statutes!'),
(6, 19, 119, 5, 'Oh that my ways were directed to keep thy statutes!'),
(14, 19, 119, 5, 'O that my ways were prepared to keep Thy statutes,'),
(11, 19, 119, 5, 'Would that my ways were directed to watch thy laws!'),
(13, 19, 119, 5, 'Oh that my ways were steadfast to obey your statutes!'),
(10, 19, 119, 5, 'Oh that my ways were steadfast to obey your statutes.'),
(1, 19, 119, 5, 'Oh, that my ways were committed to keeping Your statutes!'),
(5, 19, 119, 5, 'I wish that my ways may be directed so as to keep your justifications.'),
(7, 19, 119, 5, 'O! that my ways may be directed to keep thy justifications.'),
(4, 19, 119, 6, 'Then shall I not be ashamed, when I have respect to all your commandments.'),
(12, 19, 119, 6, 'Then shall I not be ashamed, when I have respect to all thy commandments.'),
(3, 19, 119, 6, 'Then shall I not be put to shame, When I have respect unto all thy commandments.'),
(8, 19, 119, 6, 'Then shall I not be ashamed, when I have respect unto all thy commandments.'),
(9, 19, 119, 6, 'Then should I not be ashamed, When I have regard unto all Thy commandments.'),
(6, 19, 119, 6, 'Then shall I not be ashamed, when I have respect unto all thy commandments.'),
(14, 19, 119, 6, 'Then I am not ashamed In my looking unto all Thy commands.'),
(11, 19, 119, 6, 'Then I shall not be ashamed in my looking to all thy commands.'),
(13, 19, 119, 6, 'Then I wouldn’t be disappointed, when I consider all of your commandments.'),
(10, 19, 119, 6, 'Then I wouldn’t be disappointed, when I consider all of your commandments.'),
(1, 19, 119, 6, 'Then I would not be ashamed when I consider all Your commandments.'),
(5, 19, 119, 6, 'Then I will not be confounded, when I will look into all your commandments.'),
(7, 19, 119, 6, 'Then shall I not be confounded, when I shall look into all thy commandments.'),
(4, 19, 119, 7, 'I will praise you with uprightness of heart, when I shall have learned your righteous judgments.'),
(12, 19, 119, 7, 'I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.'),
(3, 19, 119, 7, 'I will give thanks unto thee with uprightness of heart, When I learn thy righteous judgments.'),
(8, 19, 119, 7, 'I will give thanks unto thee with uprightness of heart, when I learn thy righteous judgments.'),
(9, 19, 119, 7, 'I will give thanks unto Thee with uprightness of heart, When I learn Thy righteous ordinances.'),
(6, 19, 119, 7, 'I will give thee thanks with uprightness of heart, when I shall have learned thy righteous judgments.'),
(14, 19, 119, 7, 'I confess Thee with uprightness of heart, In my learning the judgments of Thy righteousness.'),
(11, 19, 119, 7, 'I will praise thee in uprightness of heart in my learning the judgments of thy justice.'),
(13, 19, 119, 7, 'I will give thanks to you with uprightness of heart, when I learn your righteous judgments.'),
(10, 19, 119, 7, 'I will give thanks to you with uprightness of heart, when I learn your righteous judgments.'),
(1, 19, 119, 7, 'I will praise You with an upright heart when I learn Your righteous judgments.'),
(5, 19, 119, 7, 'I will confess to you with honesty of heart. In this way, I have learned the judgments of your justice.'),
(7, 19, 119, 7, 'I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.'),
(4, 19, 119, 8, 'I will keep your statutes: O forsake me not utterly.'),
(12, 19, 119, 8, 'I will keep thy statutes: O forsake me not utterly.'),
(3, 19, 119, 8, 'I will observe thy statutes: Oh forsake me not utterly.'),
(8, 19, 119, 8, 'I will observe thy statutes: O forsake me not utterly.'),
(9, 19, 119, 8, 'I will observe Thy statutes; O forsake me not utterly.'),
(6, 19, 119, 8, 'I will keep thy statutes: forsake me not utterly.'),
(14, 19, 119, 8, 'Thy statutes I keep, leave me not utterly!'),
(11, 19, 119, 8, 'I will watch thy laws: thou wilt not forsake me even wholly.'),
(13, 19, 119, 8, 'I will observe your statutes. Don’t utterly forsake me. BET'),
(10, 19, 119, 8, 'I will observe your statutes. Do not utterly forsake me.'),
(1, 19, 119, 8, 'I will keep Your statutes; do not utterly forsake me.'),
(5, 19, 119, 8, 'I will keep your justifications. Do not utterly abandon me.'),
(7, 19, 119, 8, 'I will keep thy justifications: O! do not thou utterly forsake me.'),
(4, 19, 119, 9, 'Wherewithal shall a young man cleanse his way? by taking heed thereto according to your word.'),
(12, 19, 119, 9, 'BETH. Wherewith shall a young man cleanse his way? by taking heed to it, according to thy word.'),
(3, 19, 119, 9, 'Wherewith shall a young man cleanse his way? By taking heed thereto according to thy word.'),
(8, 19, 119, 9, 'BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.'),
(9, 19, 119, 9, 'Wherewithal shall a young man keep his way pure? By taking heed thereto according to Thy word.'),
(6, 19, 119, 9, 'BETH. Wherewithal shall a young man cleanse his path? by taking heed according to thy word.'),
(14, 19, 119, 9, 'Beth. With what doth a young man purify his path? To observe—according to Thy word.'),
(11, 19, 119, 9, 'In what shall a youth cleanse his way? To watch according to thy word.'),
(13, 19, 119, 9, 'How can a young man keep his way pure? By living according to your word.'),
(10, 19, 119, 9, 'BET. How can a young man keep his way pure? By living according to your word.'),
(1, 19, 119, 9, 'How can a young man keep his way pure? By guarding it according to Your word.'),
(5, 19, 119, 9, 'BETH. By what does an adolescent correct his way? By keeping to your words.'),
(7, 19, 119, 9, '[BETH] By what doth a young man correct his way? by observing thy words.'),
(4, 19, 119, 10, 'With my whole heart have I sought you: O let me not wander from your commandments.'),
(12, 19, 119, 10, 'With my whole heart have I sought thee: O let me not wander from thy commandments.'),
(3, 19, 119, 10, 'With my whole heart have I sought thee: Oh let me not wander from thy commandments.'),
(8, 19, 119, 10, 'With my whole heart have I sought thee: O let me not wander from thy commandments.'),
(9, 19, 119, 10, 'With my whole heart have I sought Thee; O let me not err from Thy commandments.'),
(6, 19, 119, 10, 'With my whole heart have I sought thee: let me not wander from thy commandments.'),
(14, 19, 119, 10, 'With all my heart I have sought Thee, Let me not err from Thy commands.'),
(11, 19, 119, 10, 'With all my heart I sought thee, thou wilt not cause me to wander from thy commands.'),
(13, 19, 119, 10, 'With my whole heart, I have sought you. Don’t let me wander from your commandments.'),
(10, 19, 119, 10, 'With my whole heart, I have sought you. Do not let me wander from your commandments.'),
(1, 19, 119, 10, 'With all my heart I have sought You; do not let me stray from Your commandments.'),
(5, 19, 119, 10, 'With my whole heart, I have sought you. Do not let me be driven away from your commandments.'),
(7, 19, 119, 10, 'With my whole heart have I sought after thee: let me not stray from thy commandments.'),
(4, 19, 119, 11, 'Your word have I hid in my heart, that I might not sin against you.'),
(12, 19, 119, 11, 'Thy word have I hid in my heart, that I might not sin against thee.'),
(3, 19, 119, 11, 'Thy word have I laid up in my heart, That I might not sin against thee.'),
(8, 19, 119, 11, 'Thy word have I laid up in mine heart, that I might not sin against thee.'),
(9, 19, 119, 11, 'Thy word have I laid up in my heart, That I might not sin against Thee.'),
(6, 19, 119, 11, 'Thy word have I hid in my heart, that I might not sin against thee.'),
(14, 19, 119, 11, 'In my heart I have hid Thy saying, That I sin not before Thee.'),
(11, 19, 119, 11, 'In my heart I hid thy sayings, so that I shall not sin to thee.'),
(13, 19, 119, 11, 'I have hidden your word in my heart, that I might not sin against you.'),
(10, 19, 119, 11, 'In my heart I have hidden your word, that I might not sin against you.'),
(1, 19, 119, 11, 'I have hidden Your word in my heart that I might not sin against You.'),
(5, 19, 119, 11, 'I have hidden your eloquence in my heart, so that I may not sin against you.'),
(7, 19, 119, 11, 'Thy words have I hidden in my heart, that I may not sin against thee.'),
(4, 19, 119, 12, 'Blessed are you, O LORD: teach me your statutes.'),
(12, 19, 119, 12, 'Blessed art thou, O LORD: teach me thy statutes.'),
(3, 19, 119, 12, 'Blessed art thou, O Jehovah: Teach me thy statutes.'),
(8, 19, 119, 12, 'Blessed art thou, O LORD: teach me thy statutes.'),
(9, 19, 119, 12, 'Blessed art Thou, O LORD; Teach me Thy statutes.'),
(6, 19, 119, 12, 'Blessed art thou, Jehovah! teach me thy statutes.'),
(14, 19, 119, 12, 'Blessed art Thou, O Jehovah, teach me Thy statutes.'),
(11, 19, 119, 12, 'Blessed be thou, O Jehovah: teach me thy laws.'),
(13, 19, 119, 12, 'Blessed are you, Yahweh. Teach me your statutes.'),
(10, 19, 119, 12, 'Blessed are you, LORD. Teach me your statutes.'),
(1, 19, 119, 12, 'Blessed are You, O LORD; teach me Your statutes.'),
(5, 19, 119, 12, 'Blessed are you, O Lord. Teach me your justifications.'),
(7, 19, 119, 12, 'Blessed art thou, O Lord: teach me thy justifications.'),
(4, 19, 119, 13, 'With my lips have I declared all the judgments of your mouth.'),
(12, 19, 119, 13, 'With my lips have I declared all the judgments of thy mouth.'),
(3, 19, 119, 13, 'With my lips have I declared All the ordinances of thy mouth.'),
(8, 19, 119, 13, 'With my lips have I declared all the judgments of thy mouth.'),
(9, 19, 119, 13, 'With my lips have I told All the ordinances of Thy mouth.'),
(6, 19, 119, 13, 'With my lips have I declared all the judgments of thy mouth.'),
(14, 19, 119, 13, 'With my lips I have recounted All the judgments of Thy mouth.'),
(11, 19, 119, 13, 'With my lips I recounted all the judgments of thy mouth.'),
(13, 19, 119, 13, 'With my lips, I have declared all the ordinances of your mouth.'),
(10, 19, 119, 13, 'With my lips, I have declared all the ordinances of your mouth.'),
(1, 19, 119, 13, 'With my lips I proclaim all the judgments of Your mouth.'),
(5, 19, 119, 13, 'With my lips, I have pronounced all the judgments of your mouth.'),
(7, 19, 119, 13, 'With my lips I have pronounced all the judgments of thy mouth.'),
(4, 19, 119, 14, 'I have rejoiced in the way of your testimonies, as much as in all riches.'),
(12, 19, 119, 14, 'I have rejoiced in the way of thy testimonies, as much as in all riches.'),
(3, 19, 119, 14, 'I have rejoiced in the way of thy testimonies, As much as in all riches.'),
(8, 19, 119, 14, 'I have rejoiced in the way of thy testimonies, as much as in all riches.'),
(9, 19, 119, 14, 'I have rejoiced in the way of Thy testimonies, As much as in all riches.'),
(6, 19, 119, 14, 'I have rejoiced in the way of thy testimonies, as [much as] in all wealth.'),
(14, 19, 119, 14, 'In the way of Thy testimonies I have joyed, As over all wealth.'),
(11, 19, 119, 14, 'In the way of thy testimonies I rejoiced as by all riches.'),
(13, 19, 119, 14, 'I have rejoiced in the way of your testimonies, as much as in all riches.'),
(10, 19, 119, 14, 'I have rejoiced in the way of your testimonies, as much as in all riches.'),
(1, 19, 119, 14, 'I rejoice in the way of Your testimonies as much as in all riches.'),
(5, 19, 119, 14, 'I have been delighted in the way of your testimonies, as if in all riches.'),
(7, 19, 119, 14, 'I have been delighted in the way of thy testimonies, as in all riches.'),
(4, 19, 119, 15, 'I will meditate in your precepts, and have respect to your ways.'),
(12, 19, 119, 15, 'I will meditate in thy precepts, and have respect to thy ways.'),
(3, 19, 119, 15, 'I will meditate on thy precepts, And have respect unto thy ways.'),
(8, 19, 119, 15, 'I will meditate in thy precepts, and have respect unto thy ways.'),
(9, 19, 119, 15, 'I will meditate in Thy precepts, And have respect unto Thy ways.'),
(6, 19, 119, 15, 'I will meditate upon thy precepts, and have respect unto thy paths.'),
(14, 19, 119, 15, 'In Thy precepts I meditate, And I behold attentively Thy paths.'),
(11, 19, 119, 15, 'In thy charges I will meditate, and I will look upon thy ways.'),
(13, 19, 119, 15, 'I will meditate on your precepts, and consider your ways.'),
(10, 19, 119, 15, 'I will meditate on your precepts, and consider your ways.'),
(1, 19, 119, 15, 'I will meditate on Your precepts and regard Your ways.'),
(5, 19, 119, 15, 'I will be trained in your commandments, and I will consider your ways.'),
(7, 19, 119, 15, 'I will meditate on thy commandments: and I will consider thy ways.'),
(4, 19, 119, 16, 'I will delight myself in your statutes: I will not forget your word.'),
(12, 19, 119, 16, 'I will delight myself in thy statutes: I will not forget thy word.'),
(3, 19, 119, 16, 'I will delight myself in thy statutes: I will not forget thy word.'),
(8, 19, 119, 16, 'I will delight myself in thy statutes: I will not forget thy word.'),
(9, 19, 119, 16, 'I will delight myself in Thy statutes; I will not forget Thy word.'),
(6, 19, 119, 16, 'I delight myself in thy statutes; I will not forget thy word.'),
(14, 19, 119, 16, 'In Thy statutes I delight myself, I do not forget Thy word.'),
(11, 19, 119, 16, 'In thy laws I will delight: I will not forget thy word.'),
(13, 19, 119, 16, 'I will delight myself in your statutes. I will not forget your word. GIMEL'),
(10, 19, 119, 16, 'I will delight myself in your statutes. I will not forget your word.'),
(1, 19, 119, 16, 'I will delight in Your statutes; I will not forget Your word.'),
(5, 19, 119, 16, 'I will meditate on your justifications. I will not forget your words.'),
(7, 19, 119, 16, 'I will think of thy justifications: I will not forget thy words.'),
(4, 19, 119, 17, 'Deal bountifully with your servant, that I may live, and keep your word.'),
(12, 19, 119, 17, 'GIMEL. Deal bountifully with thy servant, that I may live, and keep thy word.'),
(3, 19, 119, 17, 'Deal bountifully with thy servant, that I may live; So will I observe thy word.'),
(8, 19, 119, 17, 'GIMEL. Deal bountifully with thy servant, that I may live; so will I observe thy word.'),
(9, 19, 119, 17, 'Deal bountifully with Thy servant that I may live, And I will observe Thy word.'),
(6, 19, 119, 17, 'GIMEL. Deal bountifully with thy servant [and] I shall live; and I will keep thy word.'),
(14, 19, 119, 17, 'Gimel. Confer benefits on Thy servant, I live, and I keep Thy word.'),
(11, 19, 119, 17, 'Benefit to thy servant, I shall live and watch thy word.'),
(13, 19, 119, 17, 'Do good to your servant. I will live and I will obey your word.'),
(10, 19, 119, 17, 'GIMEL. Deal bountifully with your servant, that I may live and keep your word.'),
(1, 19, 119, 17, 'Deal bountifully with Your servant, that I may live and keep Your word.'),
(5, 19, 119, 17, 'GHIMEL. Repay your servant, revive me; and I will keep your words.'),
(7, 19, 119, 17, '[GIMEL] Give bountifully to thy servant, enliven me: and I shall keep thy words.'),
(4, 19, 119, 18, 'Open you my eyes, that I may behold wondrous things out of your law.'),
(12, 19, 119, 18, 'Open thou my eyes, that I may behold wondrous things out of thy law.'),
(3, 19, 119, 18, 'Open thou mine eyes, that I may behold Wondrous things out of thy law.'),
(8, 19, 119, 18, 'Open thou mine eyes, that I may behold wondrous things out of thy law.'),
(9, 19, 119, 18, 'Open Thou mine eyes, that I may behold Wondrous things out of Thy law.'),
(6, 19, 119, 18, 'Open mine eyes, and I shall behold wondrous things out of thy law.'),
(14, 19, 119, 18, 'Uncover mine eyes, and I behold wonders out of Thy law.'),
(11, 19, 119, 18, 'Uncover mine, eyes and I shall behold the wonders from thy laws.'),
(13, 19, 119, 18, 'Open my eyes, that I may see wondrous things out of your law.'),
(10, 19, 119, 18, 'Open my eyes, that I may see wondrous things out of your Law.'),
(1, 19, 119, 18, 'Open my eyes that I may see wondrous things from Your law.'),
(5, 19, 119, 18, 'Reveal to my eyes, and I will consider the wonders of your law.'),
(7, 19, 119, 18, 'Open thou my eyes: and I will consider the wondrous things of thy law.'),
(4, 19, 119, 19, 'I am a stranger in the earth: hide not your commandments from me.'),
(12, 19, 119, 19, 'I am a stranger in the earth: hide not thy commandments from me.'),
(3, 19, 119, 19, 'I am a sojourner in the earth: Hide not thy commandments from me.'),
(8, 19, 119, 19, 'I am a sojourner in the earth: hide not thy commandments from me.'),
(9, 19, 119, 19, 'I am a sojourner in the earth; Hide not Thy commandments from me.'),
(6, 19, 119, 19, 'I am a stranger in the land; hide not thy commandments from me.'),
(14, 19, 119, 19, 'A sojourner I am on earth, Hide not from me Thy commands.'),
(11, 19, 119, 19, 'I am a stranger in the earth, thou wilt not hide thy commands from me.'),
(13, 19, 119, 19, 'I am a stranger on the earth. Don’t hide your commandments from me.'),
(10, 19, 119, 19, 'I am a stranger on the earth. Do not hide your commandments from me.'),
(1, 19, 119, 19, 'I am a stranger on the earth; do not hide Your commandments from me.'),
(5, 19, 119, 19, 'I am a sojourner on the earth. Do not hide your commandments from me.'),
(7, 19, 119, 19, 'I am a sojourner on the earth: hide not thy commandments from me.'),
(4, 19, 119, 20, 'My soul breaks for the longing that it has to your judgments at all times.'),
(12, 19, 119, 20, 'My soul breaketh for the longing that it hath to thy judgments at all times.'),
(3, 19, 119, 20, 'My soul breaketh for the longing That it hath unto thine ordinances at all times.'),
(8, 19, 119, 20, 'My soul breaketh for the longing that it hath unto thy judgments at all times.'),
(9, 19, 119, 20, 'My soul breaketh for the longing That it hath unto Thine ordinances at all times.'),
(6, 19, 119, 20, 'My soul breaketh for longing after thy judgments at all times.'),
(14, 19, 119, 20, 'Broken hath my soul for desire Unto Thy judgments at all times.'),
(11, 19, 119, 20, 'My soul was crushed for the desire to thy judgments in all time.'),
(13, 19, 119, 20, 'My soul is consumed with longing for your ordinances at all times.'),
(10, 19, 119, 20, 'My soul is consumed with longing for your ordinances at all times.'),
(1, 19, 119, 20, 'My soul is consumed with longing for Your judgments at all times.'),
(5, 19, 119, 20, 'My soul has longed to desire your justifications at all times.'),
(7, 19, 119, 20, 'My soul hath coveted to long for thy justifications, at all times.'),
(4, 19, 119, 21, 'You have rebuked the proud that are cursed, which do err from your commandments.'),
(12, 19, 119, 21, 'Thou hast rebuked the proud that are cursed, who do err from thy commandments.'),
(3, 19, 119, 21, 'Thou hast rebuked the proud that are cursed, That do wander from thy commandments.'),
(8, 19, 119, 21, 'Thou hast rebuked the proud that are cursed, which do wander from thy commandments.'),
(9, 19, 119, 21, 'Thou hast rebuked the proud that are cursed, That do err from Thy commandments.'),
(6, 19, 119, 21, 'Thou hast rebuked the proud [that are] cursed, who wander from thy commandments.'),
(14, 19, 119, 21, 'Thou hast rebuked the cursed proud, Who are erring from Thy commands.'),
(11, 19, 119, 21, 'Thou didst rebuke the proud being cursed, those wandering from thy commands.'),
(13, 19, 119, 21, 'You have rebuked the proud who are cursed, who wander from your commandments.'),
(10, 19, 119, 21, 'You have rebuked the proud who are cursed, who wander from your commandments.'),
(1, 19, 119, 21, 'You rebuke the arrogant—the cursed who stray from Your commandments.'),
(5, 19, 119, 21, 'You have rebuked the arrogant. Those who decline from your commandments are accursed.'),
(7, 19, 119, 21, 'Thou hast rebuked the proud: they are cursed who decline from thy commandments.'),
(4, 19, 119, 22, 'Remove from me reproach and contempt; for I have kept your testimonies.'),
(12, 19, 119, 22, 'Remove from me reproach and contempt; for I have kept thy testimonies.'),
(3, 19, 119, 22, 'Take away from me reproach and contempt; For I have kept thy testimonies.'),
(8, 19, 119, 22, 'Take away from me reproach and contempt; for I have kept thy testimonies.'),
(9, 19, 119, 22, 'Take away from me reproach and contempt; For I have kept Thy testimonies.'),
(6, 19, 119, 22, 'Roll off from me reproach and contempt; for I observe thy testimonies.'),
(14, 19, 119, 22, 'Remove from me reproach and contempt, For Thy testimonies I have kept.'),
(11, 19, 119, 22, 'Roll off from me reproach and contempt, for I watched thy testimonies.'),
(13, 19, 119, 22, 'Take reproach and contempt away from me, for I have kept your statutes.'),
(10, 19, 119, 22, 'Take reproach and contempt away from me, for I have kept your statutes.'),
(1, 19, 119, 22, 'Remove my scorn and contempt, for I have kept Your testimonies.'),
(5, 19, 119, 22, 'Take me away from disgrace and contempt, for I have sought your testimonies.'),
(7, 19, 119, 22, 'Remove from reproach and contempt: because I have sought after thy testimonies.'),
(4, 19, 119, 23, 'Princes also did sit and speak against me: but your servant did meditate in your statutes.'),
(12, 19, 119, 23, 'Princes also did sit and speak against me: but thy servant did meditate in thy statutes.'),
(3, 19, 119, 23, 'Princes also sat and talked against me; But thy servant did meditate on thy statutes.'),
(8, 19, 119, 23, 'Princes also sat and talked against me: but thy servant did meditate in thy statutes.'),
(9, 19, 119, 23, 'Even though princes sit and talk against me, Thy servant doth meditate in Thy statutes.'),
(6, 19, 119, 23, 'Princes also did sit [and] talk together against me: thy servant doth meditate in thy statutes.'),
(14, 19, 119, 23, 'Princes also sat—against me they spoke, Thy servant doth meditate in Thy statutes,'),
(11, 19, 119, 23, 'Also the chiefs sat, they spake against me: thy servant will meditate in thy laws.'),
(13, 19, 119, 23, 'Though princes sit and slander me, your servant will meditate on your statutes.'),
(10, 19, 119, 23, 'Though princes sit and slander me, your servant will meditate on your statutes.'),
(1, 19, 119, 23, 'Though rulers sit and slander me, Your servant meditates on Your statutes.'),
(5, 19, 119, 23, 'For even the leaders sat and spoke against me. But your servant has been trained in your justifications.'),
(7, 19, 119, 23, 'For princes sat, and spoke against me: but thy servant was employed in thy justifications.'),
(4, 19, 119, 24, 'Your testimonies also are my delight and my counsellors.'),
(12, 19, 119, 24, 'Thy testimonies also are my delight, and my counselors.'),
(3, 19, 119, 24, 'Thy testimonies also are my delight And my counsellors.'),
(8, 19, 119, 24, 'Thy testimonies also are my delight and my counsellors.'),
(9, 19, 119, 24, 'Yea, Thy testimonies are my delight, They are my counsellors.'),
(6, 19, 119, 24, 'Thy testimonies also are my delight [and] my counsellors.'),
(14, 19, 119, 24, 'Thy testimonies also are my delight, The men of my counsel!'),
(11, 19, 119, 24, 'Also thy testimonies my delight, the men of my counsel.'),
(13, 19, 119, 24, 'Indeed your statutes are my delight, and my counselors. DALED'),
(10, 19, 119, 24, 'Indeed your statutes are my delight, and my counselors.'),
(1, 19, 119, 24, 'Your testimonies are indeed my delight; they are my counselors.'),
(5, 19, 119, 24, 'For your testimonies are also my meditation, and your justifications are my counsel.'),
(7, 19, 119, 24, 'For thy testimonies are my meditation: and thy justifications my counsel.'),
(4, 19, 119, 25, 'My soul sticks to the dust: quicken you me according to your word.'),
(12, 19, 119, 25, 'DALETH. My soul cleaveth to the dust: revive thou me according to thy word.'),
(3, 19, 119, 25, 'My soul cleaveth unto the dust: Quicken thou me according to thy word.'),
(8, 19, 119, 25, 'DALETH. My soul cleaveth unto the dust: quicken thou me according to thy word.'),
(9, 19, 119, 25, 'My soul cleaveth unto the dust; Quicken Thou me according to Thy word.'),
(6, 19, 119, 25, 'DALETH. My soul cleaveth unto the dust: quicken me according to thy word.'),
(14, 19, 119, 25, 'Daleth. Cleaved to the dust hath my soul, Quicken me according to Thy word.'),
(11, 19, 119, 25, 'My soul did cleave to the dust: make me alive according to thy word.'),
(13, 19, 119, 25, 'My soul is laid low in the dust. Revive me according to your word!'),
(10, 19, 119, 25, 'DALET. My soul is laid low in the dust. Revive me according to your word.'),
(1, 19, 119, 25, 'My soul cleaves to the dust; revive me according to Your word.'),
(5, 19, 119, 25, 'DALETH. My soul has adhered to the pavement. Revive me according to your word.'),
(7, 19, 119, 25, '[DALETH] My soul hath cleaved to the pavement: quicken thou me according to thy word.'),
(4, 19, 119, 26, 'I have declared my ways, and you heard me: teach me your statutes.'),
(12, 19, 119, 26, 'I have declared my ways, and thou heardest me: teach me thy statutes.'),
(3, 19, 119, 26, 'I declared my ways, and thou answeredst me: Teach me thy statutes.'),
(8, 19, 119, 26, 'I declared my ways, and thou answeredst me: teach me thy statutes.'),
(9, 19, 119, 26, 'I told of my ways, and Thou didst answer me; Teach me Thy statutes.'),
(6, 19, 119, 26, 'I have declared my ways, and thou hast answered me: teach me thy statutes.'),
(14, 19, 119, 26, 'My ways I have recounted, And Thou answerest me, teach me Thy statutes,'),
(11, 19, 119, 26, 'I recounted my ways and thou wilt answer me: teach me thy laws.'),
(13, 19, 119, 26, 'I declared my ways, and you answered me. Teach me your statutes.'),
(10, 19, 119, 26, 'I declared my ways, and you answered me. Teach me your statutes.'),
(1, 19, 119, 26, 'I recounted my ways, and You answered me; teach me Your statutes.'),
(5, 19, 119, 26, 'I have declared my ways, and you have heeded me. Teach me your justifications.'),
(7, 19, 119, 26, 'I have declared my ways, and thou hast heard me: tech me thy justifications.'),
(4, 19, 119, 27, 'Make me to understand the way of your precepts: so shall I talk of your wondrous works.'),
(12, 19, 119, 27, 'Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.'),
(3, 19, 119, 27, 'Make me to understand the way of thy precepts: So shall I meditate on thy wondrous works.'),
(8, 19, 119, 27, 'Make me to understand the way of thy precepts: so shall I meditate of thy wondrous works.'),
(9, 19, 119, 27, 'Make me to understand the way of Thy precepts, That I may talk of Thy wondrous works.'),
(6, 19, 119, 27, 'Make me to understand the way of thy precepts, and I will meditate upon thy wondrous works.'),
(14, 19, 119, 27, 'The way of Thy precepts cause me to understand, And I meditate in Thy wonders.'),
(11, 19, 119, 27, 'Cause me to understand the way of thy charges, and I will meditate in thy wonders.'),
(13, 19, 119, 27, 'Let me understand the teaching of your precepts! Then I will meditate on your wondrous works.'),
(10, 19, 119, 27, 'Let me understand the teaching of your precepts. Then I will meditate on your wondrous works.'),
(1, 19, 119, 27, 'Make clear to me the way of Your precepts; then I will meditate on Your wonders.'),
(5, 19, 119, 27, 'Instruct me in the way of your justifications, and I will be trained in your wonders.'),
(7, 19, 119, 27, 'Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.'),
(4, 19, 119, 28, 'My soul melts for heaviness: strengthen you me according to your word.'),
(12, 19, 119, 28, 'My soul melteth for heaviness: strengthen thou me according to thy word.'),
(3, 19, 119, 28, 'My soul melteth for heaviness: Strengthen thou me according unto thy word.'),
(8, 19, 119, 28, 'My soul melteth for heaviness: strengthen thou me according unto thy word.'),
(9, 19, 119, 28, 'My soul melteth away for heaviness; Sustain me according unto Thy word.'),
(6, 19, 119, 28, 'My soul melteth for sadness: strengthen me according to thy word.'),
(14, 19, 119, 28, 'My soul hath dropped from affliction, Establish me according to Thy word.'),
(11, 19, 119, 28, 'My soul dropped in grief: confirm me according to thy word.'),
(13, 19, 119, 28, 'My soul is weary with sorrow: strengthen me according to your word.'),
(10, 19, 119, 28, 'My soul is weary with sorrow: strengthen me according to your word.'),
(1, 19, 119, 28, 'My soul melts with sorrow; strengthen me according to Your word.'),
(5, 19, 119, 28, 'My soul has slumbered because of weariness. Confirm me in your words.'),
(7, 19, 119, 28, 'My soul hath slumbered through heaviness: strengthen thou me in thy words.'),
(4, 19, 119, 29, 'Remove from me the way of lying: and grant me your law graciously.'),
(12, 19, 119, 29, 'Remove from me the way of lying: and grant me thy law graciously.'),
(3, 19, 119, 29, 'Remove from me the way of falsehood; And grant me thy law graciously.'),
(8, 19, 119, 29, 'Remove from me the way of falsehood: and grant me thy law graciously.'),
(9, 19, 119, 29, 'Remove from me the way of falsehood; And grant me Thy law graciously.'),
(6, 19, 119, 29, 'Remove from me the way of falsehood, and graciously grant me thy law.'),
(14, 19, 119, 29, 'The way of falsehood turn aside from me And with Thy law favour me.'),
(11, 19, 119, 29, 'The way of falsehood remove thou from me, and with thy laws compassionate me.'),
(13, 19, 119, 29, 'Keep me from the way of deceit. Grant me your law graciously!'),
(10, 19, 119, 29, 'Keep me from the way of deceit. Grant me your Law graciously.'),
(1, 19, 119, 29, 'Remove me from the path of deceit and graciously grant me Your law.'),
(5, 19, 119, 29, 'Remove the way of iniquity from me, and have mercy on me by your law.'),
(7, 19, 119, 29, 'Remove from me the way of iniquity: and out of thy law have mercy on me.'),
(4, 19, 119, 30, 'I have chosen the way of truth: your judgments have I laid before me.'),
(12, 19, 119, 30, 'I have chosen the way of truth: thy judgments have I laid before me.'),
(3, 19, 119, 30, 'I have chosen the way of faithfulness: Thine ordinances have I set before me.'),
(8, 19, 119, 30, 'I have chosen the way of faithfulness: thy judgments have I set before me.'),
(9, 19, 119, 30, 'I have chosen the way of faithfulness; Thine ordinances have I set [before me].'),
(6, 19, 119, 30, 'I have chosen the way of faithfulness; thy judgments have I set [before me].'),
(14, 19, 119, 30, 'The way of faithfulness I have chosen, Thy judgments I have compared,'),
(11, 19, 119, 30, 'I chose the way of truth: I place thy judgments.'),
(13, 19, 119, 30, 'I have chosen the way of truth. I have set your ordinances before me.'),
(10, 19, 119, 30, 'I have chosen the way of truth. I have set your ordinances before me.'),
(1, 19, 119, 30, 'I have chosen the way of truth; I have set Your ordinances before me.'),
(5, 19, 119, 30, 'I have chosen the way of truth. I have not forgotten your judgments.'),
(7, 19, 119, 30, 'I have chosen the way of truth: thy judgments I have not forgotten.'),
(4, 19, 119, 31, 'I have stuck to your testimonies: O LORD, put me not to shame.'),
(12, 19, 119, 31, 'I have adhered to thy testimonies: O LORD, put me not to shame.'),
(3, 19, 119, 31, 'I cleave unto thy testimonies: O Jehovah, put me not to shame.'),
(8, 19, 119, 31, 'I cleave unto thy testimonies: O LORD, put me not to shame.'),
(9, 19, 119, 31, 'I cleave unto Thy testimonies; O LORD, put me not to shame.'),
(6, 19, 119, 31, 'I cleave unto thy testimonies; Jehovah, let me not be ashamed.'),
(14, 19, 119, 31, 'I have adhered to Thy testimonies, O Jehovah, put me not to shame.'),
(11, 19, 119, 31, 'I adhered to thy testimonies: O Jehovah, thou wilt not make me ashamed.'),
(13, 19, 119, 31, 'I cling to your statutes, Yahweh. Don’t let me be disappointed.'),
(10, 19, 119, 31, 'I cling to your statutes, LORD. Do not let me be disappointed.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 19, 119, 31, 'I cling to Your testimonies, O LORD; let me not be put to shame.'),
(5, 19, 119, 31, 'I have adhered to your testimonies, O Lord. Do not be willing to confound me.'),
(7, 19, 119, 31, 'I have stuck to thy testimonies, O Lord: put me not to shame.'),
(4, 19, 119, 32, 'I will run the way of your commandments, when you shall enlarge my heart.'),
(12, 19, 119, 32, 'I will run the way of thy commandments, when thou shalt enlarge my heart.'),
(3, 19, 119, 32, 'I will run the way of thy commandments, When thou shalt enlarge my heart.'),
(8, 19, 119, 32, 'I will run the way of thy commandments, when thou shalt enlarge my heart.'),
(9, 19, 119, 32, 'I will run the way of Thy commandments, For Thou dost enlarge my heart.'),
(6, 19, 119, 32, 'I will run the way of thy commandments when thou shalt enlarge my heart.'),
(14, 19, 119, 32, 'The way of Thy commands I run, For Thou dost enlarge my heart!'),
(11, 19, 119, 32, 'I will run the way of thy commands, for thou wilt enlarge my heart.'),
(13, 19, 119, 32, 'I run in the path of your commandments, for you have set my heart free. HEY'),
(10, 19, 119, 32, 'I run in the path of your commandments, for you have set my heart free.'),
(1, 19, 119, 32, 'I run in the path of Your commandments, for You will enlarge my heart.'),
(5, 19, 119, 32, 'I have run by way of your commandments, when you enlarged my heart.'),
(7, 19, 119, 32, 'I have run the way of thy commandments, when thou didst enlarge my heart.'),
(4, 19, 119, 33, 'Teach me, O LORD, the way of your statutes; and I shall keep it to the end.'),
(12, 19, 119, 33, 'HE. Teach me, O LORD, the way of thy statutes; and I shall keep it to the end.'),
(3, 19, 119, 33, 'Teach me, O Jehovah, the way of thy statutes; And I shall keep it unto the end.'),
(8, 19, 119, 33, 'HE. Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end.'),
(9, 19, 119, 33, 'Teach me, O LORD, the way of Thy statutes; And I will keep it at every step.'),
(6, 19, 119, 33, 'HE. Teach me, O Jehovah, the way of thy statutes, and I will observe it [unto] the end.'),
(14, 19, 119, 33, 'He. Show me, O Jehovah, the way of Thy statutes, And I keep it—to the end.'),
(11, 19, 119, 33, 'Teach me O Jehovah, the way of thy laws, and I will watch it forever.'),
(13, 19, 119, 33, 'Teach me, Yahweh, the way of your statutes. I will keep them to the end.'),
(10, 19, 119, 33, 'HEY Teach me, LORD, the way of your statutes. I will keep them to the end.'),
(1, 19, 119, 33, 'Teach me, O LORD, the way of Your statutes, and I will keep them to the end.'),
(5, 19, 119, 33, 'HE. O Lord, place the law before me, the way of your justifications, and I will always inquire into it.'),
(7, 19, 119, 33, '[HE] Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.'),
(4, 19, 119, 34, 'Give me understanding, and I shall keep your law; yes, I shall observe it with my whole heart.'),
(12, 19, 119, 34, 'Give me understanding, and I shall keep thy law; yes, I shall observe it with my whole heart.'),
(3, 19, 119, 34, 'Give me understanding, and I shall keep thy law; Yea, I shall observe it with my whole heart.'),
(8, 19, 119, 34, 'Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.'),
(9, 19, 119, 34, 'Give me understanding, that I keep Thy law And observe it with my whole heart.'),
(6, 19, 119, 34, 'Give me understanding, and I will observe thy law; and I will keep it with [my] whole heart.'),
(14, 19, 119, 34, 'Cause me to understand, and I keep Thy law, And observe it with the whole heart.'),
(11, 19, 119, 34, 'Cause me to understand and I will guard thy instructions; and I will watch it with all the heart.'),
(13, 19, 119, 34, 'Give me understanding, and I will keep your law. Yes, I will obey it with my whole heart.'),
(10, 19, 119, 34, 'Give me understanding, and I will keep your Law. Yes, I will obey it with my whole heart.'),
(1, 19, 119, 34, 'Give me understanding that I may obey Your law, and follow it with all my heart.'),
(5, 19, 119, 34, 'Give me understanding, and I will examine your law. And I will keep it with my whole heart.'),
(7, 19, 119, 34, 'Give me understanding, and I will search thy law ; and I will keep it with my whole heart.'),
(4, 19, 119, 35, 'Make me to go in the path of your commandments; for therein do I delight.'),
(12, 19, 119, 35, 'Make me to go in the path of thy commandments; for in that do I delight.'),
(3, 19, 119, 35, 'Make me to go in the path of thy commandments; For therein do I delight.'),
(8, 19, 119, 35, 'Make me to go in the path of thy commandments; for therein do I delight.'),
(9, 19, 119, 35, 'Make me to tread in the path of Thy commandments; For therein do I delight.'),
(6, 19, 119, 35, 'Make me to walk in the path of thy commandments; for therein do I delight.'),
(14, 19, 119, 35, 'Cause me to tread in the path of Thy commands, For in it I have delighted.'),
(11, 19, 119, 35, 'Cause me to tread in the beaten path of thy commands, for I delighted in it.'),
(13, 19, 119, 35, 'Direct me in the path of your commandments, for I delight in them.'),
(10, 19, 119, 35, 'Direct me in the path of your commandments, for I delight in them.'),
(1, 19, 119, 35, 'Direct me in the path of Your commandments, for there I find delight.'),
(5, 19, 119, 35, 'Lead me according to the path of your commandments, for I have desired this.'),
(7, 19, 119, 35, 'Lead me into the path of thy commandments; for this same I have desired.'),
(4, 19, 119, 36, 'Incline my heart to your testimonies, and not to covetousness.'),
(12, 19, 119, 36, 'Incline my heart to thy testimonies, and not to covetousness.'),
(3, 19, 119, 36, 'Incline my heart unto thy testimonies, And not to covetousness.'),
(8, 19, 119, 36, 'Incline my heart unto thy testimonies, and not to covetousness.'),
(9, 19, 119, 36, 'Incline my heart unto Thy testimonies, And not to covetousness.'),
(6, 19, 119, 36, 'Incline my heart unto thy testimonies, and not to gain.'),
(14, 19, 119, 36, 'Incline my heart unto Thy testimonies, And not unto dishonest gain.'),
(11, 19, 119, 36, 'Incline my heart to thy testimonies and not to plunder.'),
(13, 19, 119, 36, 'Turn my heart toward your statutes, not toward selfish gain.'),
(10, 19, 119, 36, 'Turn my heart toward your statutes, not toward selfish gain.'),
(1, 19, 119, 36, 'Turn my heart to Your testimonies and not to covetous gain.'),
(5, 19, 119, 36, 'Bend my heart with your testimonies, and not with avarice.'),
(7, 19, 119, 36, 'Incline my heart into thy testimonies and not to covetousness.'),
(4, 19, 119, 37, 'Turn away my eyes from beholding vanity; and quicken you me in your way.'),
(12, 19, 119, 37, 'Turn away my eyes from beholding vanity; and revive thou me in thy way.'),
(3, 19, 119, 37, 'Turn away mine eyes from beholding vanity, And quicken me in thy ways.'),
(8, 19, 119, 37, 'Turn away mine eyes from beholding vanity, and quicken me in thy ways.'),
(9, 19, 119, 37, 'Turn away mine eyes from beholding vanity, And quicken me in Thy ways.'),
(6, 19, 119, 37, 'Turn away mine eyes from beholding vanity; quicken me in thy way.'),
(14, 19, 119, 37, 'Remove mine eyes from seeing vanity, In Thy way quicken Thou me.'),
(11, 19, 119, 37, 'Cause mine eyes to pass from seeing vanity; make me live in thy way.'),
(13, 19, 119, 37, 'Turn my eyes away from looking at worthless things. Revive me in your ways.'),
(10, 19, 119, 37, 'Turn my eyes away from looking at worthless things. Revive me in your ways.'),
(1, 19, 119, 37, 'Turn my eyes away from worthless things; revive me with Your word.'),
(5, 19, 119, 37, 'Turn my eyes away, lest they see what is vain. Revive me in your way.'),
(7, 19, 119, 37, 'Turn away my eyes that they may not behold vanity: quicken me in thy way.'),
(4, 19, 119, 38, 'Establish your word to your servant, who is devoted to your fear.'),
(12, 19, 119, 38, 'Establish thy word to thy servant, who is devoted to thy fear.'),
(3, 19, 119, 38, 'Confirm unto thy servant thy word, Which is in order unto the fear of thee.'),
(8, 19, 119, 38, 'Confirm thy word unto thy servant, which belongeth unto the fear of thee.'),
(9, 19, 119, 38, 'Confirm Thy word unto Thy servant, Which pertaineth unto the fear of Thee.'),
(6, 19, 119, 38, 'Establish thy word unto thy servant, who is [devoted] to thy fear.'),
(14, 19, 119, 38, 'Establish to Thy servant Thy saying, That is concerning Thy fear.'),
(11, 19, 119, 38, 'Set thy sayings to thy servant that is for thy fear.'),
(13, 19, 119, 38, 'Fulfill your promise to your servant, that you may be feared.'),
(10, 19, 119, 38, 'Fulfill your promise to your servant, that you may be feared.'),
(1, 19, 119, 38, 'Establish Your word to Your servant, to produce reverence for You.'),
(5, 19, 119, 38, 'Station your eloquence with your servant, along with your fear.'),
(7, 19, 119, 38, 'Establish thy word to thy servant, in thy fear.'),
(4, 19, 119, 39, 'Turn away my reproach which I fear: for your judgments are good.'),
(12, 19, 119, 39, 'Turn away my reproach which I fear: for thy judgments are good.'),
(3, 19, 119, 39, 'Turn away my reproach whereof I am afraid; For thine ordinances are good.'),
(8, 19, 119, 39, 'Turn away my reproach whereof I am afraid; for thy judgments are good.'),
(9, 19, 119, 39, 'Turn away my reproach which I dread; For Thine ordinances are good.'),
(6, 19, 119, 39, 'Turn away my reproach which I fear; for thy judgments are good.'),
(14, 19, 119, 39, 'Remove my reproach that I have feared, For Thy judgments are good.'),
(11, 19, 119, 39, 'Cause my reproach to pass away which I feared for thy judgments are good.'),
(13, 19, 119, 39, 'Take away my disgrace that I dread, for your ordinances are good.'),
(10, 19, 119, 39, 'Take away my disgrace that I dread, for your ordinances are good.'),
(1, 19, 119, 39, 'Turn away the disgrace I dread, for Your judgments are good.'),
(5, 19, 119, 39, 'Cut off my disgrace, which I have taken up, for your judgments are delightful.'),
(7, 19, 119, 39, 'Turn away my reproach, which I have apprehended: for thy judgments are delightful.'),
(4, 19, 119, 40, 'Behold, I have longed after your precepts: quicken me in your righteousness.'),
(12, 19, 119, 40, 'Behold, I have longed after thy precepts: revive me in thy righteousness.'),
(3, 19, 119, 40, 'Behold, I have longed after thy precepts: Quicken me in thy righteousness.'),
(8, 19, 119, 40, 'Behold, I have longed after thy precepts: quicken me in thy righteousness.'),
(9, 19, 119, 40, 'Behold, I have longed after Thy precepts; Quicken me in Thy righteousness.'),
(6, 19, 119, 40, 'Behold, I have longed after thy precepts: quicken me in thy righteousness.'),
(14, 19, 119, 40, 'Lo, I have longed for Thy precepts, In Thy righteousness quicken Thou me,'),
(11, 19, 119, 40, 'Behold, I desired for thy charges: make me alive in thy justice.'),
(13, 19, 119, 40, 'Behold, I long for your precepts! Revive me in your righteousness. WAW'),
(10, 19, 119, 40, 'Look, I long for your precepts. Revive me in your righteousness.'),
(1, 19, 119, 40, 'How I long for Your precepts! Revive me in Your righteousness.'),
(5, 19, 119, 40, 'Behold, I have longed for your commandments. Revive me in your fairness.'),
(7, 19, 119, 40, 'Behold I have longed after thy precepts: quicken me in thy justice.'),
(4, 19, 119, 41, 'Let your mercies come also to me, O LORD, even your salvation, according to your word.'),
(12, 19, 119, 41, 'VAU. Let thy mercies come also to me, O LORD, even thy salvation, according to thy word.'),
(3, 19, 119, 41, 'Let thy lovingkindnesses also come unto me, O Jehovah, Even thy salvation, according to thy word.'),
(8, 19, 119, 41, 'VAU. Let thy mercies also come unto me, O LORD, even thy salvation, according to thy word.'),
(9, 19, 119, 41, 'Let Thy mercies also come unto me, O LORD, Even Thy salvation, according to Thy word;'),
(6, 19, 119, 41, 'VAU. And let thy loving-kindness come unto me, O Jehovah,—thy salvation according to thy word.'),
(14, 19, 119, 41, 'Waw. And meet me doth Thy kindness, O Jehovah, Thy salvation according to Thy saying.'),
(11, 19, 119, 41, 'And thy mercy shall come to me, O Jehovah, thy salvation according to thy saying.'),
(13, 19, 119, 41, 'Let your loving kindness also come to me, Yahweh, your salvation, according to your word.'),
(10, 19, 119, 41, 'WAW. Let your loving kindness also come to me, LORD, your salvation, according to your word.'),
(1, 19, 119, 41, 'May Your loving devotion come to me, O LORD, Your salvation, according to Your promise.'),
(5, 19, 119, 41, 'VAU. And let your mercy overwhelm me, O Lord: your salvation according to your eloquence.'),
(7, 19, 119, 41, '[VAU] Let thy mercy also come upon me, O Lord: thy salvation according to thy word.'),
(4, 19, 119, 42, 'So shall I have with which to answer him that reproaches me: for I trust in your word.'),
(12, 19, 119, 42, 'So shall I have with which to answer him that reproacheth me: for I trust in thy word.'),
(3, 19, 119, 42, 'So shall I have an answer for him that reproacheth me; For I trust in thy word.'),
(8, 19, 119, 42, 'So shall I have an answer for him that reproacheth me; for I trust in thy word.'),
(9, 19, 119, 42, 'That I may have an answer for him that taunteth me; For I trust in Thy word.'),
(6, 19, 119, 42, 'So shall I have wherewith to answer him that reproacheth me; for I confide in thy word.'),
(14, 19, 119, 42, 'And I answer him who is reproaching me a word, For I have trusted in Thy word.'),
(11, 19, 119, 42, 'And I will answer him reproaching me a word, for I trusted in thy word.'),
(13, 19, 119, 42, 'So I will have an answer for him who reproaches me, for I trust in your word.'),
(10, 19, 119, 42, 'So I will have an answer for him who reproaches me, for I trust in your word.'),
(1, 19, 119, 42, 'Then I can answer him who taunts, for I trust in Your word.'),
(5, 19, 119, 42, 'And I will respond to those who reproach me by word, for I have hoped in your words.'),
(7, 19, 119, 42, 'So shall I answer them that reproach me in any thing; that I have trusted in thy words.'),
(4, 19, 119, 43, 'And take not the word of truth utterly out of my mouth; for I have hoped in your judgments.'),
(12, 19, 119, 43, 'And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.'),
(3, 19, 119, 43, 'And take not the word of truth utterly out of my mouth; For I have hoped in thine ordinances.'),
(8, 19, 119, 43, 'And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.'),
(9, 19, 119, 43, 'And take not the word of truth utterly out of my mouth; For I hope in Thine ordinances;'),
(6, 19, 119, 43, 'And take not the word of truth utterly out of my mouth; because I have hoped in thy judgments.'),
(14, 19, 119, 43, 'And Thou takest not utterly away From my mouth the word of truth, Because for Thy judgment I have hoped.'),
(11, 19, 119, 43, 'And thou wilt not take away from my mouth the word of truth even wholly: for I hoped for thy judgments.'),
(13, 19, 119, 43, 'Don’t snatch the word of truth out of my mouth, for I put my hope in your ordinances.'),
(10, 19, 119, 43, 'Do not snatch the word of truth out of my mouth, for I put my hope in your ordinances.'),
(1, 19, 119, 43, 'Never take Your word of truth from my mouth, for I hope in Your judgments.'),
(5, 19, 119, 43, 'And do not utterly take away the word of truth from my mouth. For in your judgments, I have hoped beyond hope.'),
(7, 19, 119, 43, 'And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.'),
(4, 19, 119, 44, 'So shall I keep your law continually for ever and ever.'),
(12, 19, 119, 44, 'So shall I keep thy law continually for ever and ever.'),
(3, 19, 119, 44, 'So shall I observe thy law continually For ever and ever.'),
(8, 19, 119, 44, 'So shall I observe thy law continually for ever and ever.'),
(9, 19, 119, 44, 'So shall I observe Thy law continually For ever and ever;'),
(6, 19, 119, 44, 'Then will I keep thy law continually, for ever and ever;'),
(14, 19, 119, 44, 'And I keep Thy law continually, To the age and for ever.'),
(11, 19, 119, 44, 'And I will watch thy law always, forever and ever.'),
(13, 19, 119, 44, 'So I will obey your law continually, forever and ever.'),
(10, 19, 119, 44, 'So I will obey your Law continually, forever and ever.'),
(1, 19, 119, 44, 'I will always obey Your law, forever and ever.'),
(5, 19, 119, 44, 'And I will always keep your law, in this age and forever and ever.'),
(7, 19, 119, 44, 'So shall I always keep thy law, for ever and ever.'),
(4, 19, 119, 45, 'And I will walk at liberty: for I seek your precepts.'),
(12, 19, 119, 45, 'And I will walk at liberty: for I seek thy precepts.'),
(3, 19, 119, 45, 'And I shall walk at liberty; For I have sought thy precepts.'),
(8, 19, 119, 45, 'And I will walk at liberty; for I have sought thy precepts.'),
(9, 19, 119, 45, 'And I will walk at ease, For I have sought Thy precepts;'),
(6, 19, 119, 45, 'And I will walk at liberty, for I have sought thy precepts;'),
(14, 19, 119, 45, 'And I walk habitually in a broad place, For Thy precepts I have sought.'),
(11, 19, 119, 45, 'And I will go about in an enlarging: for I sought thy charges.'),
(13, 19, 119, 45, 'I will walk in liberty, for I have sought your precepts.'),
(10, 19, 119, 45, 'I will walk in liberty, for I have sought your precepts.'),
(1, 19, 119, 45, 'And I will walk in freedom, for I have sought Your precepts.'),
(5, 19, 119, 45, 'And I have wandered far and wide, because I was seeking your commandments.'),
(7, 19, 119, 45, 'And I walked at large: because I have sought after thy commandments.'),
(4, 19, 119, 46, 'I will speak of your testimonies also before kings, and will not be ashamed.'),
(12, 19, 119, 46, 'I will speak of thy testimonies also before kings, and will not be ashamed.'),
(3, 19, 119, 46, 'I will also speak of thy testimonies before kings, And shall not be put to shame.'),
(8, 19, 119, 46, 'I will also speak of thy testimonies before kings, and will not be ashamed.'),
(9, 19, 119, 46, 'I will also speak of Thy testimonies before kings, And will not be ashamed.'),
(6, 19, 119, 46, 'And I will speak of thy testimonies before kings, and will not be ashamed;'),
(14, 19, 119, 46, 'And I speak of Thy testimonies before kings, And I am not ashamed.'),
(11, 19, 119, 46, 'And I will speak in thy testimonies before kings, and I shall not be ashamed.'),
(13, 19, 119, 46, 'I will also speak of your statutes before kings, and will not be disappointed.'),
(10, 19, 119, 46, 'I will also speak of your statutes before kings, and will not be disappointed.'),
(1, 19, 119, 46, 'I will speak of Your testimonies before kings, and I will not be ashamed.'),
(5, 19, 119, 46, 'And I spoke of your testimonies in the sight of kings, and I was not confounded.'),
(7, 19, 119, 46, 'And I spoke of thy testimonies before kings: and I was not ashamed.'),
(4, 19, 119, 47, 'And I will delight myself in your commandments, which I have loved.'),
(12, 19, 119, 47, 'And I will delight myself in thy commandments, which I have loved.'),
(3, 19, 119, 47, 'And I will delight myself in thy commandments, Which I have loved.'),
(8, 19, 119, 47, 'And I will delight myself in thy commandments, which I have loved.'),
(9, 19, 119, 47, 'And I will delight myself in Thy commandments, Which I have loved.'),
(6, 19, 119, 47, 'And I will delight myself in thy commandments, which I have loved;'),
(14, 19, 119, 47, 'And I delight myself in Thy commands, That I have loved,'),
(11, 19, 119, 47, 'I will delight myself in thy commands which I loved.'),
(13, 19, 119, 47, 'I will delight myself in your commandments, because I love them.'),
(10, 19, 119, 47, 'I will delight myself in your commandments, because I love them.'),
(1, 19, 119, 47, 'I delight in Your commandments because I love them.'),
(5, 19, 119, 47, 'And I meditated on your commandments, which I loved.'),
(7, 19, 119, 47, 'I meditated also on thy commandments, which I loved.'),
(4, 19, 119, 48, 'My hands also will I lift up to your commandments, which I have loved; and I will meditate in your statutes.'),
(12, 19, 119, 48, 'My hands also will I lift to thy commandments, which I have loved; and I will meditate in thy statutes.'),
(3, 19, 119, 48, 'I will lift up my hands also unto thy commandments, which I have loved; And I will meditate on thy statutes.'),
(8, 19, 119, 48, 'I will lift up my hands also unto thy commandments, which I have loved; and I will meditate in thy statutes.'),
(9, 19, 119, 48, 'I will lift up my hands also unto Thy commandments, which I have loved; And I will meditate in Thy statutes.'),
(6, 19, 119, 48, 'And I will lift up my hands unto thy commandments, which I have loved, and I will meditate in thy statutes.'),
(14, 19, 119, 48, 'And I lift up my hands unto Thy commands, That I have loved, And I do meditate on Thy statutes!'),
(11, 19, 119, 48, 'And I will lift up my hands to thy commands which I loved, and I will meditate in thy laws.'),
(13, 19, 119, 48, 'I reach out my hands for your commandments, which I love. I will meditate on your statutes. ZAYIN'),
(10, 19, 119, 48, 'I reach out my hands for your commandments, which I love. I will meditate on your statutes.'),
(1, 19, 119, 48, 'I lift up my hands to Your commandments, which I love, and I meditate on Your statutes.'),
(5, 19, 119, 48, 'And I lifted up my hands to your commandments, which I loved. And I was trained in your justifications.'),
(7, 19, 119, 48, 'And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.'),
(4, 19, 119, 49, 'Remember the word to your servant, on which you have caused me to hope.'),
(12, 19, 119, 49, 'ZAIN. Remember the word to thy servant, upon which thou hast caused me to hope.'),
(3, 19, 119, 49, 'Remember the word unto thy servant, Because thou hast made me to hope.'),
(8, 19, 119, 49, 'ZAIN. Remember the word unto thy servant, because thou hast made me to hope.'),
(9, 19, 119, 49, 'Remember the word unto Thy servant, Because Thou hast made me to hope.'),
(6, 19, 119, 49, 'ZAIN. Remember the word for thy servant, upon which thou hast caused me to hope.'),
(14, 19, 119, 49, 'Zain. Remember the word to Thy servant, On which Thou hast caused me to hope.'),
(11, 19, 119, 49, 'Remember the word to thy servant upon which thou didst cause me to hope.'),
(13, 19, 119, 49, 'Remember your word to your servant, because you gave me hope.'),
(10, 19, 119, 49, 'ZAYIN. Remember your word to your servant, because you gave me hope.'),
(1, 19, 119, 49, 'Remember Your word to Your servant, upon which You have given me hope.'),
(5, 19, 119, 49, 'ZAIN. Be mindful of your word to your servant, by which you have given me hope.'),
(7, 19, 119, 49, '[ZAIN] Be thou mindful of thy word to thy servant, in which thou hast given me hope.'),
(4, 19, 119, 50, 'This is my comfort in my affliction: for your word has quickened me.'),
(12, 19, 119, 50, 'This is my comfort in my affliction: for thy word hath revived me.'),
(3, 19, 119, 50, 'This is my comfort in my affliction; For thy word hath quickened me.'),
(8, 19, 119, 50, 'This is my comfort in my affliction: for thy word hath quickened me.'),
(9, 19, 119, 50, 'This is my comfort in my affliction, That Thy word hath quickened me.'),
(6, 19, 119, 50, 'This is my comfort in mine affliction; for thy word hath quickened me.'),
(14, 19, 119, 50, 'This is my comfort in mine affliction, That Thy saying hath quickened me.'),
(11, 19, 119, 50, 'This my comfort in mine affliction, for thy word made me alive.'),
(13, 19, 119, 50, 'This is my comfort in my affliction, for your word has revived me.'),
(10, 19, 119, 50, 'This is my comfort in my affliction, for your word has revived me.'),
(1, 19, 119, 50, 'This is my comfort in affliction, that Your promise has given me life.'),
(5, 19, 119, 50, 'This has consoled me in my humiliation, for your word has revived me.'),
(7, 19, 119, 50, 'This hath comforted me in my humiliation: because thy word hath enlivened me.'),
(4, 19, 119, 51, 'The proud have had me greatly in derision: yet have I not declined from your law.'),
(12, 19, 119, 51, 'The proud have had me greatly in derision: yet I have not declined from thy law.'),
(3, 19, 119, 51, 'The proud have had me greatly in derision: Yet have I not swerved from thy law.'),
(8, 19, 119, 51, 'The proud have had me greatly in derision: yet have I not swerved from thy law.'),
(9, 19, 119, 51, 'The proud have had me greatly in derision; Yet have I not turned aside from Thy law.'),
(6, 19, 119, 51, 'The proud have derided me beyond measure: I have not declined from thy law.'),
(14, 19, 119, 51, 'The proud have utterly scorned me, From Thy law I have not turned aside.'),
(11, 19, 119, 51, 'The proud derided me even greatly: I declined not from thy law.'),
(13, 19, 119, 51, 'The arrogant mock me excessively, but I don’t swerve from your law.'),
(10, 19, 119, 51, 'The arrogant mock me excessively, but I do not swerve from your Law.'),
(1, 19, 119, 51, 'The arrogant utterly deride me, but I do not turn from Your law.'),
(5, 19, 119, 51, 'The arrogant act altogether iniquitously, but I have not turned aside from your law.'),
(7, 19, 119, 51, 'The proud did iniquitously altogether: but I declined not from thy law.'),
(4, 19, 119, 52, 'I remembered your judgments of old, O LORD; and have comforted myself.'),
(12, 19, 119, 52, 'I remembered thy judgments of old, O LORD; and have comforted myself.'),
(3, 19, 119, 52, 'I have remembered thine ordinances of old, O Jehovah, And have comforted myself.'),
(8, 19, 119, 52, 'I have remembered thy judgments of old, O LORD, and have comforted myself.'),
(9, 19, 119, 52, 'I have remembered Thine ordinances which are of old, O LORD, And have comforted myself.'),
(6, 19, 119, 52, 'I remembered thy judgments of old, O Jehovah, and have comforted myself.'),
(14, 19, 119, 52, 'I remembered Thy judgments of old, O Jehovah, And I comfort myself.'),
(11, 19, 119, 52, 'I remembered thy judgments from forever, O Jehovah, and I shall be comforted.'),
(13, 19, 119, 52, 'I remember your ordinances of old, Yahweh, and have comforted myself.'),
(10, 19, 119, 52, 'I remember your ordinances of old, LORD, and have comforted myself.'),
(1, 19, 119, 52, 'I remember Your judgments of old, O LORD, and in them I find comfort.'),
(5, 19, 119, 52, 'I called to mind your judgments of antiquity, O Lord, and I was consoled.'),
(7, 19, 119, 52, 'I remembered, O Lord, thy judgments of old: and I was comforted.'),
(4, 19, 119, 53, 'Horror has taken hold on me because of the wicked that forsake your law.'),
(12, 19, 119, 53, 'Horror hath taken hold upon me because of the wicked that forsake thy law.'),
(3, 19, 119, 53, 'Hot indignation hath taken hold upon me, Because of the wicked that forsake thy law.'),
(8, 19, 119, 53, 'Hot indignation hath taken hold upon me, because of the wicked that forsake thy law.'),
(9, 19, 119, 53, 'Burning indignation hath taken hold upon me, because of the wicked That forsake Thy law.'),
(6, 19, 119, 53, 'Burning indignation hath taken hold upon me because of the wicked who forsake thy law.'),
(14, 19, 119, 53, 'Horror hath seized me, Because of the wicked forsaking Thy law.'),
(11, 19, 119, 53, 'Violent heat seized me from the unjust forsaking thy law.'),
(13, 19, 119, 53, 'Indignation has taken hold on me, because of the wicked who forsake your law.'),
(10, 19, 119, 53, 'Indignation has taken hold on me, because of the wicked who forsake your Law.'),
(1, 19, 119, 53, 'Rage has taken hold of me because of the wicked who reject Your law.'),
(5, 19, 119, 53, 'Faintness has taken hold of me, because of the sinners, those who abandon your law.'),
(7, 19, 119, 53, 'A fainting hath taken hold of me, because of the wicked that forsake thy law.'),
(4, 19, 119, 54, 'Your statutes have been my songs in the house of my pilgrimage.'),
(12, 19, 119, 54, 'Thy statutes have been my songs in the house of my pilgrimage.'),
(3, 19, 119, 54, 'Thy statutes have been my songs In the house of my pilgrimage.'),
(8, 19, 119, 54, 'Thy statutes have been my songs in the house of my pilgrimage.'),
(9, 19, 119, 54, 'Thy statutes have been my songs In the house of my pilgrimage.'),
(6, 19, 119, 54, 'Thy statutes have been my songs in the house of my pilgrimage.'),
(14, 19, 119, 54, 'Songs have been to me Thy statutes, In the house of my sojournings.'),
(11, 19, 119, 54, 'Thy laws were musics to me in the house of my sojourning.'),
(13, 19, 119, 54, 'Your statutes have been my songs, in the house where I live.'),
(10, 19, 119, 54, 'Your statutes have been my songs, in the house where I live.'),
(1, 19, 119, 54, 'Your statutes are songs to me in the house of my pilgrimage.'),
(5, 19, 119, 54, 'Your justifications were the subject of my worthy singing, in the place of my pilgrimage.'),
(7, 19, 119, 54, 'Thy justifications were the subject of my song, in the place of my pilgrimage.'),
(4, 19, 119, 55, 'I have remembered your name, O LORD, in the night, and have kept your law.'),
(12, 19, 119, 55, 'I have remembered thy name, O LORD, in the night, and have kept thy law.'),
(3, 19, 119, 55, 'I have remembered thy name, O Jehovah, in the night, And have observed thy law.'),
(8, 19, 119, 55, 'I have remembered thy name, O LORD, in the night, and have observed thy law.'),
(9, 19, 119, 55, 'I have remembered Thy name, O LORD, in the night, And have observed Thy law.'),
(6, 19, 119, 55, 'I have remembered thy name, O Jehovah, in the night, and have kept thy law.'),
(14, 19, 119, 55, 'I have remembered in the night Thy name, O Jehovah, And I do keep Thy law.'),
(11, 19, 119, 55, 'I remembered thy name in the night, O Jehovah, and I will watch thy law.'),
(13, 19, 119, 55, 'I have remembered your name, Yahweh, in the night, and I obey your law.'),
(10, 19, 119, 55, 'I have remembered your name, LORD, in the night, and I obey your Law.'),
(1, 19, 119, 55, 'In the night, O LORD, I remember Your name, that I may keep Your law.'),
(5, 19, 119, 55, 'During the night, I remembered your name, O Lord, and I kept your law.'),
(7, 19, 119, 55, 'In the night I have remembered thy name, O Lord: and have kept thy law.'),
(4, 19, 119, 56, 'This I had, because I kept your precepts.'),
(12, 19, 119, 56, 'This I had, because I kept thy precepts.'),
(3, 19, 119, 56, 'This I have had, Because I have kept thy precepts.'),
(8, 19, 119, 56, 'This I have had, because I kept thy precepts.'),
(9, 19, 119, 56, 'This I have had, That I have kept Thy precepts.'),
(6, 19, 119, 56, 'This I have had, because I have observed thy precepts.'),
(14, 19, 119, 56, 'This hath been to me, That Thy precepts I have kept!'),
(11, 19, 119, 56, 'This shall be to me, for I watched thy charges.'),
(13, 19, 119, 56, 'This is my way, that I keep your precepts. CHET'),
(10, 19, 119, 56, 'This is my way, that I keep your precepts.'),
(1, 19, 119, 56, 'This is my practice, for I obey Your precepts.'),
(5, 19, 119, 56, 'This has happened to me because I sought your justifications.'),
(7, 19, 119, 56, 'This happened to me: because I sought after thy justifications.'),
(4, 19, 119, 57, 'You are my portion, O LORD: I have said that I would keep your words.'),
(12, 19, 119, 57, 'CHETH. Thou art my portion, O LORD: I have said that I would keep thy words.'),
(3, 19, 119, 57, 'Jehovah is my portion: I have said that I would observe thy words.'),
(8, 19, 119, 57, 'CHETH. The LORD is my portion: I have said that I would observe thy words.'),
(9, 19, 119, 57, 'My portion is the LORD, I have said that I would observe Thy words.'),
(6, 19, 119, 57, 'CHETH. My portion, O Jehovah, I have said, is to keep thy words.'),
(14, 19, 119, 57, 'Cheth. My portion is Jehovah; I have said—to keep Thy words,'),
(11, 19, 119, 57, 'My portion, O Jehovah: I said to watch thy words.'),
(13, 19, 119, 57, 'Yahweh is my portion. I promised to obey your words.'),
(10, 19, 119, 57, 'HET. The LORD is my portion. I promised to obey your words.'),
(1, 19, 119, 57, 'The LORD is my portion; I have promised to keep Your words.'),
(5, 19, 119, 57, 'HETH. O Lord, my portion, I have said that I would keep your law.'),
(7, 19, 119, 57, '[HETH] O Lord, my portion, I have said, I would keep the law.'),
(4, 19, 119, 58, 'I entreated your favor with my whole heart: be merciful to me according to your word.'),
(12, 19, 119, 58, 'I entreated thy favor with my whole heart: be merciful to me according to thy word.'),
(3, 19, 119, 58, 'I entreated thy favor with my whole heart: Be merciful unto me according to thy word.'),
(8, 19, 119, 58, 'I entreated thy favour with my whole heart: be merciful unto me according to thy word.'),
(9, 19, 119, 58, 'I have entreated Thy favour with my whole heart; Be gracious unto me according to Thy word.'),
(6, 19, 119, 58, 'I have sought thy favour with [my] whole heart: be gracious unto me according to thy word.'),
(14, 19, 119, 58, 'I appeased Thy face with the whole heart, Favour me according to Thy saying.'),
(11, 19, 119, 58, 'I waited for thy face with all the heart: compassionate me according to thy word.'),
(13, 19, 119, 58, 'I sought your favor with my whole heart. Be merciful to me according to your word.'),
(10, 19, 119, 58, 'I sought your favor with my whole heart. Be merciful to me according to your word.'),
(1, 19, 119, 58, 'I have sought Your face with all my heart; be gracious to me according to Your promise.'),
(5, 19, 119, 58, 'I have beseeched your face with my whole heart. Be merciful to me according to your word.'),
(7, 19, 119, 58, 'I entreated thy face with all my heart: have mercy on me according to thy word.'),
(4, 19, 119, 59, 'I thought on my ways, and turned my feet to your testimonies.'),
(12, 19, 119, 59, 'I thought on my ways, and turned my feet to thy testimonies.'),
(3, 19, 119, 59, 'I thought on my ways, And turned my feet unto thy testimonies.'),
(8, 19, 119, 59, 'I thought on my ways, and turned my feet unto thy testimonies.'),
(9, 19, 119, 59, 'I considered my ways, And turned my feet unto Thy testimonies.'),
(6, 19, 119, 59, 'I have thought on my ways, and turned my feet unto thy testimonies.'),
(14, 19, 119, 59, 'I have reckoned my ways, And turn back my feet unto Thy testimonies.'),
(11, 19, 119, 59, 'I reckoned my ways, and I will turn back my feet to thy testimonies.'),
(13, 19, 119, 59, 'I considered my ways, and turned my steps to your statutes.'),
(10, 19, 119, 59, 'I considered my ways, and turned my steps to your statutes.'),
(1, 19, 119, 59, 'I considered my ways and turned my steps to Your testimonies.'),
(5, 19, 119, 59, 'I have considered my ways, and I have turned my feet toward your testimonies.'),
(7, 19, 119, 59, 'I have thought on my ways: and turned my feet unto thy testimonies.'),
(4, 19, 119, 60, 'I made haste, and delayed not to keep your commandments.'),
(12, 19, 119, 60, 'I made haste, and delayed not to keep thy commandments.'),
(3, 19, 119, 60, 'I made haste, and delayed not, To observe thy commandments.'),
(8, 19, 119, 60, 'I made haste, and delayed not, to observe thy commandments.'),
(9, 19, 119, 60, 'I made haste, and delayed not, To observe Thy commandments.'),
(6, 19, 119, 60, 'I have made haste, and not delayed, to keep thy commandments.'),
(14, 19, 119, 60, 'I have made haste, And delayed not, to keep Thy commands.'),
(11, 19, 119, 60, 'I hastened and delayed not to watch thy commands.'),
(13, 19, 119, 60, 'I will hurry, and not delay, to obey your commandments.'),
(10, 19, 119, 60, 'I will hurry, and not delay, to obey your commandments.'),
(1, 19, 119, 60, 'I hurried without hesitating to keep Your commandments.'),
(5, 19, 119, 60, 'I have been prepared, and I have not been disturbed, so that I may keep your commandments.'),
(7, 19, 119, 60, 'I am ready, and am not troubled: that I may keep thy commandments.'),
(4, 19, 119, 61, 'The bands of the wicked have robbed me: but I have not forgotten your law.'),
(12, 19, 119, 61, 'The bands of the wicked have robbed me: but I have not forgotten thy law.'),
(3, 19, 119, 61, 'The cords of the wicked have wrapped me round; But I have not forgotten thy law.'),
(8, 19, 119, 61, 'The cords of the wicked have wrapped me round; but I have not forgotten thy law.'),
(9, 19, 119, 61, 'The bands of the wicked have enclosed me; But I have not forgotten Thy law.'),
(6, 19, 119, 61, 'The bands of the wicked have wrapped me round: I have not forgotten thy law.'),
(14, 19, 119, 61, 'Cords of the wicked have surrounded me, Thy law I have not forgotten.'),
(11, 19, 119, 61, 'The cords of the unjust passed over me: I forget not thy law.'),
(13, 19, 119, 61, 'The ropes of the wicked bind me, but I won’t forget your law.'),
(10, 19, 119, 61, 'The ropes of the wicked bind me, but I won’t forget your Law.'),
(1, 19, 119, 61, 'Though the ropes of the wicked bind me, I do not forget Your law.'),
(5, 19, 119, 61, 'The ropes of the impious have encircled me, and I have not forgotten your law.'),
(7, 19, 119, 61, 'The cords of the wicked have encompassed me: but I have not forgotten thy law.'),
(4, 19, 119, 62, 'At midnight I will rise to give thanks to you because of your righteous judgments.'),
(12, 19, 119, 62, 'At midnight I will rise to give thanks to thee, because of thy righteous judgments.'),
(3, 19, 119, 62, 'At midnight I will rise to give thanks unto thee Because of thy righteous ordinances.'),
(8, 19, 119, 62, 'At midnight I will rise to give thanks unto thee because of thy righteous judgments.'),
(9, 19, 119, 62, 'At midnight I will rise to give thanks unto Thee Because of Thy righteous ordinances.'),
(6, 19, 119, 62, 'At midnight I rise up to give thanks unto thee, because of thy righteous judgments.'),
(14, 19, 119, 62, 'At midnight I rise to give thanks to Thee, For the judgments of Thy righteousness.'),
(11, 19, 119, 62, 'The middle of the night I will arise to confess to thee for the judgments of thy justice.'),
(13, 19, 119, 62, 'At midnight I will rise to give thanks to you, because of your righteous ordinances.'),
(10, 19, 119, 62, 'At midnight I will rise to give thanks to you, because of your righteous ordinances.'),
(1, 19, 119, 62, 'At midnight I rise to give You thanks for Your righteous judgments.'),
(5, 19, 119, 62, 'I arose in the middle of the night to confess to you, over the judgments of your justification.'),
(7, 19, 119, 62, 'I rose at midnight to give praise to thee; for the judgments of thy justification.'),
(4, 19, 119, 63, 'I am a companion of all them that fear you, and of them that keep your precepts.'),
(12, 19, 119, 63, 'I am a companion of all them that fear thee, and of them that keep thy precepts.'),
(3, 19, 119, 63, 'I am a companion of all them that fear thee, And of them that observe thy precepts.'),
(8, 19, 119, 63, 'I am a companion of all them that fear thee, and of them that observe thy precepts.'),
(9, 19, 119, 63, 'I am a companion of all them that fear Thee, And of them that observe Thy precepts.'),
(6, 19, 119, 63, 'I am the companion of all that fear thee, and of them that keep thy precepts.'),
(14, 19, 119, 63, 'A companion I am to all who fear Thee, And to those keeping Thy precepts.'),
(11, 19, 119, 63, 'I am a companion to all who will fear thee, and to those watching thy charges.'),
(13, 19, 119, 63, 'I am a friend of all those who fear you, of those who observe your precepts.'),
(10, 19, 119, 63, 'I am a friend of all those who fear you, of those who observe your precepts.'),
(1, 19, 119, 63, 'I am a friend to all who fear You, and to those who keep Your precepts.'),
(5, 19, 119, 63, 'I am a partaker with all those who fear you and who keep your commandments.'),
(7, 19, 119, 63, 'I am a partaker with all them that fear thee, and that keep thy commandments.'),
(4, 19, 119, 64, 'The earth, O LORD, is full of your mercy: teach me your statutes.'),
(12, 19, 119, 64, 'The earth, O LORD, is full of thy mercy: teach me thy statutes.'),
(3, 19, 119, 64, 'The earth, O Jehovah, is full of thy lovingkindness: Teach me thy statutes.'),
(8, 19, 119, 64, 'The earth, O LORD, is full of thy mercy: teach me thy statutes.'),
(9, 19, 119, 64, 'The earth, O LORD, is full of Thy mercy; Teach me Thy statutes.'),
(6, 19, 119, 64, 'The earth, O Jehovah, is full of thy loving-kindness: teach me thy statutes.'),
(14, 19, 119, 64, 'Of Thy kindness, O Jehovah, the earth is full, Thy statutes teach Thou me!'),
(11, 19, 119, 64, 'Thy mercy, O Jehovah, filled the earth: teach me thy laws.'),
(13, 19, 119, 64, 'The earth is full of your loving kindness, Yahweh. Teach me your statutes. TET'),
(10, 19, 119, 64, 'The earth is full of your loving kindness, LORD. Teach me your statutes.'),
(1, 19, 119, 64, 'The earth is filled with Your loving devotion, O LORD; teach me Your statutes.'),
(5, 19, 119, 64, 'The earth, O Lord, is full of your mercy. Teach me your justifications.'),
(7, 19, 119, 64, 'The earth, O Lord, is full of thy mercy: teach me thy justifications.'),
(4, 19, 119, 65, 'You have dealt well with your servant, O LORD, according to your word.'),
(12, 19, 119, 65, 'TETH. Thou hast dealt well with thy servant, O LORD, according to thy word.'),
(3, 19, 119, 65, 'Thou hast dealt well with thy servant, O Jehovah, according unto thy word.'),
(8, 19, 119, 65, 'TETH. Thou hast dealt well with thy servant, O LORD, according unto thy word.'),
(9, 19, 119, 65, 'Thou hast dealt well with Thy servant, O LORD, according unto Thy word.'),
(6, 19, 119, 65, 'TETH. Thou hast dealt well with thy servant, O Jehovah, according to thy word.'),
(14, 19, 119, 65, 'Teth. Good Thou didst with Thy servant, O Jehovah, According to Thy word.'),
(11, 19, 119, 65, 'Thou didst goodness with thy servant, O Jehovah, according to thy word.'),
(13, 19, 119, 65, 'Do good to your servant, according to your word, Yahweh.'),
(10, 19, 119, 65, 'TET. Do good to your servant, according to your word, LORD.'),
(1, 19, 119, 65, 'You are good to Your servant, O LORD, according to Your word.'),
(5, 19, 119, 65, 'TETH. You have done well with your servant, O Lord, according to your word.'),
(7, 19, 119, 65, '[TETH] Thou hast done well with thy servant, O Lord, according to thy word.'),
(4, 19, 119, 66, 'Teach me good judgment and knowledge: for I have believed your commandments.'),
(12, 19, 119, 66, 'Teach me good judgment and knowledge: for I have believed thy commandments.'),
(3, 19, 119, 66, 'Teach me good judgment and knowledge; For I have believed in thy commandments.'),
(8, 19, 119, 66, 'Teach me good judgment and knowledge; for I have believed in thy commandments.'),
(9, 19, 119, 66, 'Teach me good discernment and knowledge; For I have believed in Thy commandments.'),
(6, 19, 119, 66, 'Teach me good discernment and knowledge; for I have believed in thy commandments.'),
(14, 19, 119, 66, 'The goodness of reason and knowledge teach me, For in Thy commands I have believed.'),
(11, 19, 119, 66, 'Teach me good taste and knowledge, for I believed in thy commands.'),
(13, 19, 119, 66, 'Teach me good judgment and knowledge, for I believe in your commandments.'),
(10, 19, 119, 66, 'Teach me good judgment and knowledge, for I believe in your commandments.'),
(1, 19, 119, 66, 'Teach me good judgment and knowledge, for I believe in Your commandments.'),
(5, 19, 119, 66, 'Teach me goodness and discipline and knowledge, for I have trusted your commandments.'),
(7, 19, 119, 66, 'Teach me goodness and discipline and knowledge; for I have believed thy commandments.'),
(4, 19, 119, 67, 'Before I was afflicted I went astray: but now have I kept your word.'),
(12, 19, 119, 67, 'Before I was afflicted I went astray: but now have I kept thy word.'),
(3, 19, 119, 67, 'Before I was afflicted I went astray; But now I observe thy word.'),
(8, 19, 119, 67, 'Before I was afflicted I went astray; but now I observe thy word.'),
(9, 19, 119, 67, 'Before I was afflicted, I did err; But now I observe Thy word.'),
(6, 19, 119, 67, 'Before I was afflicted I went astray, but now I keep thy word.'),
(14, 19, 119, 67, 'Before I am afflicted, I—I am erring, And now Thy saying I have kept.'),
(11, 19, 119, 67, 'Before I shall be humbled I go astray: and now I watched thy word.'),
(13, 19, 119, 67, 'Before I was afflicted, I went astray; but now I observe your word.'),
(10, 19, 119, 67, 'Before I was afflicted, I went astray; but now I observe your word.'),
(1, 19, 119, 67, 'Before I was afflicted, I went astray; but now I keep Your word.'),
(5, 19, 119, 67, 'Before I was humbled, I committed offenses; because of this, I have kept to your word.'),
(7, 19, 119, 67, 'Before I was humbled I offended; therefore have I kept thy word.'),
(4, 19, 119, 68, 'You are good, and do good; teach me your statutes.'),
(12, 19, 119, 68, 'Thou art good, and doest good; teach me thy statutes.'),
(3, 19, 119, 68, 'Thou art good, and doest good; Teach me thy statutes.'),
(8, 19, 119, 68, 'Thou art good, and doest good; teach me thy statutes.'),
(9, 19, 119, 68, 'Thou art good, and doest good; Teach me Thy statutes.'),
(6, 19, 119, 68, 'Thou art good, and doest good; teach me thy statutes.'),
(14, 19, 119, 68, 'Good Thou art, and doing good, Teach me Thy statutes.'),
(11, 19, 119, 68, 'Thou art good, and doing good; teach me thy laws.'),
(13, 19, 119, 68, 'You are good, and do good. Teach me your statutes.'),
(10, 19, 119, 68, 'You are good, and do good. Teach me your statutes.'),
(1, 19, 119, 68, 'You are good, and You do what is good; teach me Your statutes.'),
(5, 19, 119, 68, 'You are good, so in your goodness teach me your justifications.'),
(7, 19, 119, 68, 'Thou art good; and in thy goodness teach me thy justifications.'),
(4, 19, 119, 69, 'The proud have forged a lie against me: but I will keep your precepts with my whole heart.'),
(12, 19, 119, 69, 'The proud have forged a lie against me: but I will keep thy precepts with my whole heart.'),
(3, 19, 119, 69, 'The proud have forged a lie against me: With my whole heart will I keep thy precepts.'),
(8, 19, 119, 69, 'The proud have forged a lie against me: with my whole heart will I keep thy precepts.'),
(9, 19, 119, 69, 'The proud have forged a lie against me; But I with my whole heart will keep Thy precepts.'),
(6, 19, 119, 69, 'The proud have forged falsehood against me: I will observe thy precepts with [my] whole heart.'),
(14, 19, 119, 69, 'Forged against me falsehood have the proud, I with the whole heart keep Thy precepts.'),
(11, 19, 119, 69, 'The proud devised falsehood against me: I will watch thy charges with all the heart.'),
(13, 19, 119, 69, 'The proud have smeared a lie upon me. With my whole heart, I will keep your precepts.'),
(10, 19, 119, 69, 'The proud have smeared a lie upon me. With my whole heart, I will keep your precepts.'),
(1, 19, 119, 69, 'Though the arrogant have smeared me with lies, I keep Your precepts with all my heart.'),
(5, 19, 119, 69, 'The iniquity of the arrogant has been multiplied over me. Yet I will examine your commandments with all my heart.'),
(7, 19, 119, 69, 'The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.'),
(4, 19, 119, 70, 'Their heart is as fat as grease; but I delight in your law.'),
(12, 19, 119, 70, 'Their heart is as gross as fat; but I delight in thy law.'),
(3, 19, 119, 70, 'Their heart is as fat as grease; But I delight in thy law.'),
(8, 19, 119, 70, 'Their heart is as fat as grease; but I delight in thy law.'),
(9, 19, 119, 70, 'Their heart is gross like fat; But I delight in Thy law.'),
(6, 19, 119, 70, 'Their heart is as fat as grease: as for me, I delight in thy law.'),
(14, 19, 119, 70, 'Insensate as fat hath been their heart, I—in Thy law I have delighted.'),
(11, 19, 119, 70, 'Their heart was fat as fatness; I delighted in thy law.'),
(13, 19, 119, 70, 'Their heart is as callous as the fat, but I delight in your law.'),
(10, 19, 119, 70, 'Their heart is as callous as the fat, but I delight in your Law.'),
(1, 19, 119, 70, 'Their hearts are callous and insensitive, but I delight in Your law.'),
(5, 19, 119, 70, 'Their heart has been curdled like milk. Truly, I have meditated on your law.'),
(7, 19, 119, 70, 'Their heart is curdled like milk: but I have meditated on thy law.'),
(4, 19, 119, 71, 'It is good for me that I have been afflicted; that I might learn your statutes.'),
(12, 19, 119, 71, 'It is good for me that I have been afflicted; that I might learn thy statutes.'),
(3, 19, 119, 71, 'It is good for me that I have been afflicted; That I may learn thy statutes.'),
(8, 19, 119, 71, 'It is good for me that I have been afflicted; that I might learn thy statutes.'),
(9, 19, 119, 71, 'It is good for me that I have been afflicted, In order that I might learn Thy statutes.'),
(6, 19, 119, 71, 'It is good for me that I have been afflicted, that I might learn thy statutes.'),
(14, 19, 119, 71, 'Good for me that I have been afflicted, That I might learn Thy statutes.'),
(11, 19, 119, 71, 'Good for me that thou didst humble me, so that I shall learn thy laws.'),
(13, 19, 119, 71, 'It is good for me that I have been afflicted, that I may learn your statutes.'),
(10, 19, 119, 71, 'It is good for me that I have been afflicted, that I may learn your statutes.'),
(1, 19, 119, 71, 'It was good for me to be afflicted, that I might learn Your statutes.'),
(5, 19, 119, 71, 'It is good for me that you humbled me, so that I may learn your justifications.'),
(7, 19, 119, 71, 'It is good for me that thou hast humbled me, that I may learn thy justifications.'),
(4, 19, 119, 72, 'The law of your mouth is better to me than thousands of gold and silver.'),
(12, 19, 119, 72, 'The law of thy mouth is better to me than thousands of gold and silver.'),
(3, 19, 119, 72, 'The law of thy mouth is better unto me Than thousands of gold and silver.'),
(8, 19, 119, 72, 'The law of thy mouth is better unto me than thousands of gold and silver.'),
(9, 19, 119, 72, 'The law of Thy mouth is better unto me Than thousands of gold and silver.'),
(6, 19, 119, 72, 'The law of thy mouth is better unto me than thousands of gold and silver.'),
(14, 19, 119, 72, 'Better to me is the law of Thy mouth Than thousands of gold and silver!'),
(11, 19, 119, 72, 'Good for me the law of thy mouth above thousands of gold and silver.'),
(13, 19, 119, 72, 'The law of your mouth is better to me than thousands of pieces of gold and silver. YUD'),
(10, 19, 119, 72, 'The Law you have spoken is better to me than thousands of pieces of gold and silver.'),
(1, 19, 119, 72, 'The law from Your mouth is more precious to me than thousands of pieces of gold and silver.'),
(5, 19, 119, 72, 'The law of your mouth is good for me, beyond thousands of gold and silver pieces.'),
(7, 19, 119, 72, 'The law of thy mouth is good to me, above thousands of gold and silver.'),
(4, 19, 119, 73, 'Your hands have made me and fashioned me: give me understanding, that I may learn your commandments.'),
(12, 19, 119, 73, 'JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.'),
(3, 19, 119, 73, 'Thy hands have made me and fashioned me: Give me understanding, that I may learn thy commandments.'),
(8, 19, 119, 73, 'JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.'),
(9, 19, 119, 73, 'Thy hands have made me and fashioned me; Give me understanding, that I may learn Thy commandments.'),
(6, 19, 119, 73, 'YOD. Thy hands have made me and fashioned me: give me understanding, and I will learn thy commandments.'),
(14, 19, 119, 73, 'Yod. Thy hands made me and establish me, Cause me to understand, and I learn Thy commands.'),
(11, 19, 119, 73, 'Thy hands made me and they will prepare me: cause me to understand and I will learn thy commands.'),
(13, 19, 119, 73, 'Your hands have made me and formed me. Give me understanding, that I may learn your commandments.'),
(10, 19, 119, 73, 'YOD Your hands have made me and formed me. Give me understanding, that I may learn your commandments.'),
(1, 19, 119, 73, 'Your hands have made me and fashioned me; give me understanding to learn Your commandments.'),
(5, 19, 119, 73, 'IOD. Your hands have created me and formed me. Give me understanding, and I will learn your commandments.'),
(7, 19, 119, 73, '[JOD] Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.'),
(4, 19, 119, 74, 'They that fear you will be glad when they see me; because I have hoped in your word.'),
(12, 19, 119, 74, 'They that fear thee will be glad when they see me; because I have hoped in thy word.'),
(3, 19, 119, 74, 'They that fear thee shall see me and be glad, Because I have hoped in thy word.'),
(8, 19, 119, 74, 'They that fear thee shall see me and be glad; because I have hoped in thy word.'),
(9, 19, 119, 74, 'They that fear Thee shall see me and be glad, Because I have hope in Thy word.'),
(6, 19, 119, 74, 'They that fear thee will see me, and rejoice; because I have hoped in thy word.'),
(14, 19, 119, 74, 'Those fearing Thee see me and rejoice, Because for Thy word I have hoped.'),
(11, 19, 119, 74, 'They fearing thee shall see me and be glad; for I hoped for thy word.'),
(13, 19, 119, 74, 'Those who fear you will see me and be glad, because I have put my hope in your word.'),
(10, 19, 119, 74, 'Those who fear you will see me and be glad, because I have put my hope in your word.'),
(1, 19, 119, 74, 'May those who fear You see me and rejoice, for I have hoped in Your word.'),
(5, 19, 119, 74, 'Those who fear you will see me, and they will rejoice. For I have greatly hoped in your words.'),
(7, 19, 119, 74, 'They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.'),
(4, 19, 119, 75, 'I know, O LORD, that your judgments are right, and that you in faithfulness have afflicted me.'),
(12, 19, 119, 75, 'I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.'),
(3, 19, 119, 75, 'I know, O Jehovah, that thy judgments are righteous, And that in faithfulness thou hast afflicted me.'),
(8, 19, 119, 75, 'I know, O LORD, that thy judgments are righteous, and that in faithfulness thou hast afflicted me.'),
(9, 19, 119, 75, 'I know, O LORD, that Thy judgments are righteous, And that in faithfulness Thou hast afflicted me.'),
(6, 19, 119, 75, 'I know, Jehovah, that thy Judgments are righteousness, and that in faithfulness thou hast afflicted me.'),
(14, 19, 119, 75, 'I have known, O Jehovah, That righteous are Thy judgments, And in faithfulness Thou hast afflicted me.'),
(11, 19, 119, 75, 'I knew, O Jehovah, that thy judgments are justice, and in truth thou didst humble me.'),
(13, 19, 119, 75, 'Yahweh, I know that your judgments are righteous, that in faithfulness you have afflicted me.'),
(10, 19, 119, 75, 'LORD, I know that your judgments are righteous, that in faithfulness you have humbled me.'),
(1, 19, 119, 75, 'I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me.'),
(5, 19, 119, 75, 'I know, O Lord, that your judgments are fairness. And in your truth, you have humbled me.'),
(7, 19, 119, 75, 'I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.'),
(4, 19, 119, 76, 'Let, I pray you, your merciful kindness be for my comfort, according to your word to your servant.'),
(12, 19, 119, 76, 'Let, I pray thee, thy merciful kindness be for my comfort, according to thy word to thy servant.'),
(3, 19, 119, 76, 'Let, I pray thee, thy lovingkindness be for my comfort, According to thy word unto thy servant.'),
(8, 19, 119, 76, 'Let, I pray thee, thy lovingkindness be for my comfort, according to thy word unto thy servant.'),
(9, 19, 119, 76, 'Let, I pray Thee, Thy lovingkindness be ready to comfort me, According to Thy promise unto Thy servant.'),
(6, 19, 119, 76, 'Oh let thy loving-kindness be for my comfort, according to thy word unto thy servant.'),
(14, 19, 119, 76, 'Let, I pray Thee, Thy kindness be to comfort me, According to Thy saying to Thy servant.'),
(11, 19, 119, 76, 'Now shall thy mercy be to comfort me, according to thy word to thy servant.'),
(13, 19, 119, 76, 'Please let your loving kindness be for my comfort, according to your word to your servant.'),
(10, 19, 119, 76, 'Please let your loving kindness be for my comfort, according to your word to your servant.'),
(1, 19, 119, 76, 'May Your loving devotion comfort me, I pray, according to Your promise to Your servant.'),
(5, 19, 119, 76, 'Let it be your mercy that consoles me, according to your eloquence to your servant.'),
(7, 19, 119, 76, 'O! let thy mercy be for my comfort, according to thy word unto thy servant.'),
(4, 19, 119, 77, 'Let your tender mercies come to me, that I may live: for your law is my delight.'),
(12, 19, 119, 77, 'Let thy tender mercies come to me, that I may live: for thy law is my delight.'),
(3, 19, 119, 77, 'Let thy tender mercies come unto me, that I may live; For thy law is my delight.'),
(8, 19, 119, 77, 'Let thy tender mercies come unto me, that I may live: for thy law is my delight.'),
(9, 19, 119, 77, 'Let Thy tender mercies come unto me, that I may live; For Thy law is my delight.'),
(6, 19, 119, 77, 'Let thy tender mercies come unto me, that I may live; for thy law is my delight.'),
(14, 19, 119, 77, 'Meet me do Thy mercies, and I live, For Thy law is my delight.'),
(11, 19, 119, 77, 'Thy compassion shall come to me and I shall live, for thy law is my delight.'),
(13, 19, 119, 77, 'Let your tender mercies come to me, that I may live; for your law is my delight.'),
(10, 19, 119, 77, 'Let your tender mercies come to me, that I may live; for your Law is my delight.'),
(1, 19, 119, 77, 'May Your compassion come to me, that I may live, for Your law is my delight.'),
(5, 19, 119, 77, 'Let your compassion draw near to me, and I will live. For your law is my meditation.'),
(7, 19, 119, 77, 'Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.'),
(4, 19, 119, 78, 'Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in your precepts.'),
(12, 19, 119, 78, 'Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts.'),
(3, 19, 119, 78, 'Let the proud be put to shame; for they have overthrown me wrongfully: But I will meditate on thy precepts.'),
(8, 19, 119, 78, 'Let the proud be ashamed; for they have overthrown me wrongfully: but I will meditate in thy precepts.'),
(9, 19, 119, 78, 'Let the proud be put to shame, for they have distorted my cause with falsehood; But I will meditate in Thy precepts.'),
(6, 19, 119, 78, 'Let the proud be ashamed; for they have acted perversely towards me with falsehood: as for me, I meditate in thy precepts.'),
(14, 19, 119, 78, 'Ashamed are the proud, For with falsehood they dealt perversely with me. I meditate in Thy precepts.'),
(11, 19, 119, 78, 'The proud shall be ashamed, for they acted perversely to me without cause: I will meditate in thy charges.'),
(13, 19, 119, 78, 'Let the proud be disappointed, for they have overthrown me wrongfully. I will meditate on your precepts.'),
(10, 19, 119, 78, 'Let the proud be disappointed, for they have overthrown me wrongfully. I will meditate on your precepts.'),
(1, 19, 119, 78, 'May the arrogant be put to shame for subverting me with a lie; I will meditate on Your precepts.'),
(5, 19, 119, 78, 'Let the arrogant be confounded, for unjustly they have done iniquity to me. But I will be trained in your commandments.'),
(7, 19, 119, 78, 'Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.'),
(4, 19, 119, 79, 'Let those that fear you turn to me, and those that have known your testimonies.'),
(12, 19, 119, 79, 'Let those that fear thee turn to me, and those that have known thy testimonies.'),
(3, 19, 119, 79, 'Let those that fear thee turn unto me; And they shall know thy testimonies.'),
(8, 19, 119, 79, 'Let those that fear thee turn unto me, and they shall know thy testimonies.'),
(9, 19, 119, 79, 'Let those that fear Thee return unto me, And they that know Thy testimonies.'),
(6, 19, 119, 79, 'Let those that fear thee turn unto me, and those that know thy testimonies.'),
(14, 19, 119, 79, 'Those fearing Thee turn back to me, And those knowing Thy testimonies.'),
(11, 19, 119, 79, 'They fearing thee shall turn to me, and they shall know thy testimonies.'),
(13, 19, 119, 79, 'Let those who fear you turn to me. They will know your statutes.'),
(10, 19, 119, 79, 'Let those who fear you turn to me. They will know your statutes.'),
(1, 19, 119, 79, 'May those who fear You turn to me, those who know Your testimonies.'),
(5, 19, 119, 79, 'Let those who fear you turn to me, along with those who know your testimonies.'),
(7, 19, 119, 79, 'Let them that fear thee turn to me and they that know thy testimonies.'),
(4, 19, 119, 80, 'Let my heart be sound in your statutes; that I be not ashamed.'),
(12, 19, 119, 80, 'Let my heart be sound in thy statutes; that I may not be ashamed.'),
(3, 19, 119, 80, 'Let my heart be perfect in thy statutes, That I be not put to shame.'),
(8, 19, 119, 80, 'Let my heart be perfect in thy statutes; that I be not ashamed.'),
(9, 19, 119, 80, 'Let my heart be undivided in Thy statutes, In order that I may not be put to shame.'),
(6, 19, 119, 80, 'Let my heart be perfect in thy statutes, that I be not ashamed.'),
(14, 19, 119, 80, 'My heart is perfect in Thy statutes, So that I am not ashamed.'),
(11, 19, 119, 80, 'My heart shall be blameless in thy laws, so that I shall not be ashamed.'),
(13, 19, 119, 80, 'Let my heart be blameless toward your decrees, that I may not be disappointed. KAF'),
(10, 19, 119, 80, 'Let my heart be blameless toward your decrees, that I may not be disappointed.'),
(1, 19, 119, 80, 'May my heart be blameless in Your statutes, that I may not be put to shame.'),
(5, 19, 119, 80, 'Let my heart be immaculate in your justifications, so that I may not be confounded.'),
(7, 19, 119, 80, 'Let my heart be undefiled in thy justifications, that I may not be confounded.'),
(4, 19, 119, 81, 'My soul faints for your salvation: but I hope in your word.'),
(12, 19, 119, 81, 'CAPH. My soul fainteth for thy salvation: but I hope in thy word.'),
(3, 19, 119, 81, 'My soul fainteth for thy salvation; But I hope in thy word.'),
(8, 19, 119, 81, 'CAPH. My soul fainteth for thy salvation: but I hope in thy word.'),
(9, 19, 119, 81, 'My soul pineth for Thy salvation; In Thy word do I hope.'),
(6, 19, 119, 81, 'CAPH. My soul fainteth for thy salvation; I hope in thy word.'),
(14, 19, 119, 81, 'Kaph. Consumed for Thy salvation hath been my soul, For Thy word I have hoped.'),
(11, 19, 119, 81, 'My soul failed for thy, salvation: I hoped for thy word.'),
(13, 19, 119, 81, 'My soul faints for your salvation. I hope in your word.'),
(10, 19, 119, 81, 'KAPH. My soul faints for your salvation. I hope in your word.'),
(1, 19, 119, 81, 'My soul faints for Your salvation; I wait for Your word.'),
(5, 19, 119, 81, 'CAPH. My soul has faltered in your salvation, yet in your word, I have hoped beyond hope.'),
(7, 19, 119, 81, '[CAPH] My soul hath fainted after thy salvation: and in thy word I have very much hoped.'),
(4, 19, 119, 82, 'My eyes fail for your word, saying, When will you comfort me?'),
(12, 19, 119, 82, 'My eyes fail for thy word, saying, When wilt thou comfort me?'),
(3, 19, 119, 82, 'Mine eyes fail for thy word, While I say, When wilt thou comfort me?'),
(8, 19, 119, 82, 'Mine eyes fail for thy word, while I say, When wilt thou comfort me?'),
(9, 19, 119, 82, 'Mine eyes fail for Thy word, Saying: ‘When wilt Thou comfort me?’'),
(6, 19, 119, 82, 'Mine eyes fail for thy word, saying, When wilt thou comfort me?'),
(14, 19, 119, 82, 'Consumed have been mine eyes for Thy word, Saying, ‘When doth it comfort me?’'),
(11, 19, 119, 82, 'Mine eyes failed for thy word, saying, When wilt thou comfort me?'),
(13, 19, 119, 82, 'My eyes fail for your word. I say, “When will you comfort me?”'),
(10, 19, 119, 82, 'My eyes fail for your word. I say, “When will you comfort me?”'),
(1, 19, 119, 82, 'My eyes fail, looking for Your promise; I ask, “When will You comfort me?”'),
(5, 19, 119, 82, 'My eyes have failed in your eloquence, saying, “When will you console me?”'),
(7, 19, 119, 82, 'My eyes have failed for thy word, saying: When wilt thou comfort me?'),
(4, 19, 119, 83, 'For I am become like a bottle in the smoke; yet do I not forget your statutes.'),
(12, 19, 119, 83, 'For I am become like a bottle in the smoke; yet I do not forget thy statutes.'),
(3, 19, 119, 83, 'For I am become like a wine-skin in the smoke; Yet do I not forget thy statutes.'),
(8, 19, 119, 83, 'For I am become like a bottle in the smoke; yet do I not forget thy statutes.'),
(9, 19, 119, 83, 'For I am become like a wine-skin in the smoke; Yet do I not forget Thy statutes.'),
(6, 19, 119, 83, 'For I am become like a bottle in the smoke; I do not forget thy statutes.'),
(14, 19, 119, 83, 'For I have been as a bottle in smoke, Thy statutes I have not forgotten.'),
(11, 19, 119, 83, 'I was as a bottle in smoke; I forgot not thy laws.'),
(13, 19, 119, 83, 'For I have become like a wineskin in the smoke. I don’t forget your statutes.'),
(10, 19, 119, 83, 'For I have become like a wineskin in the smoke. I do not forget your statutes.'),
(1, 19, 119, 83, 'Though I am like a wineskin dried up by smoke, I do not forget Your statutes.'),
(5, 19, 119, 83, 'For I have become like a wineskin in the frost. I have not forgotten your justifications.'),
(7, 19, 119, 83, 'For I am become like a bottle in the frost: I have not forgotten thy justifications.'),
(4, 19, 119, 84, 'How many are the days of your servant? when will you execute judgment on them that persecute me?'),
(12, 19, 119, 84, 'How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?'),
(3, 19, 119, 84, 'How many are the days of thy servant? When wilt thou execute judgment on them that persecute me?'),
(8, 19, 119, 84, 'How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?'),
(9, 19, 119, 84, 'How many are the days of Thy servant? When wilt Thou execute judgment on them that persecute me?'),
(6, 19, 119, 84, 'How many shall be the days of thy servant? when wilt thou execute judgment on them that persecute me?'),
(14, 19, 119, 84, 'How many are the days of Thy servant? When dost Thou execute Against my pursuers judgment?'),
(11, 19, 119, 84, 'How many the days of thy servant? when wilt thou do judgment upon them pursuing me?'),
(13, 19, 119, 84, 'How many are the days of your servant? When will you execute judgment on those who persecute me?'),
(10, 19, 119, 84, 'How many are the days of your servant? When will you execute judgment on those who persecute me?'),
(1, 19, 119, 84, 'How many days must Your servant wait? When will You execute judgment on my persecutors?'),
(5, 19, 119, 84, 'How many are the days of your servant? When will you bring judgment against those who persecute me?'),
(7, 19, 119, 84, 'How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?'),
(4, 19, 119, 85, 'The proud have dig pits for me, which are not after your law.'),
(12, 19, 119, 85, 'The proud have digged pits for me, which are not according to thy law.'),
(3, 19, 119, 85, 'The proud have digged pits for me, Who are not according to thy law.'),
(8, 19, 119, 85, 'The proud have digged pits for me, who are not after thy law.'),
(9, 19, 119, 85, 'The proud have digged pits for me, Which is not according to Thy law.'),
(6, 19, 119, 85, 'The proud have digged pits for me, which is not according to thy law.'),
(14, 19, 119, 85, 'The proud have digged for me pits, That are not according to Thy law.'),
(11, 19, 119, 85, 'The proud dug pits for me which is not according to thy law.'),
(13, 19, 119, 85, 'The proud have dug pits for me, contrary to your law.'),
(10, 19, 119, 85, 'The proud have dug pits for me, contrary to your Law.'),
(1, 19, 119, 85, 'The arrogant have dug pits for me in violation of Your law.'),
(5, 19, 119, 85, 'The iniquitous have spoken fables to me. But these are unlike your law.'),
(7, 19, 119, 85, 'The wicked have told me fables: but not as thy law.'),
(4, 19, 119, 86, 'All your commandments are faithful: they persecute me wrongfully; help you me.'),
(12, 19, 119, 86, 'All thy commandments are faithful: they persecute me wrongfully; help thou me.'),
(3, 19, 119, 86, 'All thy commandments are faithful: They persecute me wrongfully; help thou me.'),
(8, 19, 119, 86, 'All thy commandments are faithful: they persecute me wrongfully; help thou me.'),
(9, 19, 119, 86, 'All Thy commandments are faithful; They persecute me for nought; help Thou me.'),
(6, 19, 119, 86, 'All thy commandments are faithfulness. They persecute me wrongfully: help thou me.'),
(14, 19, 119, 86, 'All Thy commands are faithfulness, With falsehood they have pursued me, Help Thou me.'),
(11, 19, 119, 86, 'All thy commands are faithfulness; they pursued me without cause; help thou me.'),
(13, 19, 119, 86, 'All of your commandments are faithful. They persecute me wrongfully. Help me!'),
(10, 19, 119, 86, 'All of your commandments are faithful. They persecute me wrongfully. Help me.'),
(1, 19, 119, 86, 'All Your commandments are faithful; I am persecuted without cause—help me!'),
(5, 19, 119, 86, 'All your commandments are truth. They have been persecuting me unjustly: assist me.'),
(7, 19, 119, 86, 'All thy statutes are truth: they have persecuted me unjustly, do thou help me.'),
(4, 19, 119, 87, 'They had almost consumed me on earth; but I forsook not your precepts.'),
(12, 19, 119, 87, 'They had almost consumed me upon earth; but I forsook not thy precepts.'),
(3, 19, 119, 87, 'They had almost consumed me upon earth; But I forsook not thy precepts.'),
(8, 19, 119, 87, 'They had almost consumed me upon earth; but I forsook not thy precepts.'),
(9, 19, 119, 87, 'They had almost consumed me upon earth; But as for me, I forsook not Thy precepts.'),
(6, 19, 119, 87, 'They had almost consumed me upon the earth; but as for me, I forsook not thy precepts.'),
(14, 19, 119, 87, 'Almost consumed me on earth have they, And I—I have not forsaken Thy precepts.'),
(11, 19, 119, 87, 'They almost finished me upon earth, and I forsook not thy charges.'),
(13, 19, 119, 87, 'They had almost wiped me from the earth, but I didn’t forsake your precepts.'),
(10, 19, 119, 87, 'They had almost wiped me from the earth, but I did not forsake your precepts.'),
(1, 19, 119, 87, 'They almost wiped me from the earth, but I have not forsaken Your precepts.'),
(5, 19, 119, 87, 'They have nearly consumed me on earth. Yet I have not forsaken your commandments.'),
(7, 19, 119, 87, 'They had almost made an end of me upon earth: but I have not forsaken thy commandments.'),
(4, 19, 119, 88, 'Quicken me after your loving kindness; so shall I keep the testimony of your mouth.'),
(12, 19, 119, 88, 'Revive me after thy loving-kindness; so shall I keep the testimony of thy mouth.'),
(3, 19, 119, 88, 'Quicken me after thy lovingkindness; So shall I observe the testimony of thy mouth.'),
(8, 19, 119, 88, 'Quicken me after thy lovingkindness; so shall I observe the testimony of thy mouth.'),
(9, 19, 119, 88, 'Quicken me after Thy lovingkindness, And I will observe the testimony of Thy mouth.'),
(6, 19, 119, 88, 'Quicken me according to thy loving-kindness, and I will keep the testimony of thy mouth.'),
(14, 19, 119, 88, 'According to Thy kindness quicken Thou me, And I keep the testimony of Thy mouth!'),
(11, 19, 119, 88, 'According to thy mercy make me live, and I will watch the testimonies of thy mouth.'),
(13, 19, 119, 88, 'Preserve my life according to your loving kindness, so I will obey the statutes of your mouth. LAMED'),
(10, 19, 119, 88, 'Preserve my life according to your loving kindness, so I will obey the statutes of your mouth.'),
(1, 19, 119, 88, 'Revive me according to Your loving devotion, that I may obey the testimony of Your mouth.'),
(5, 19, 119, 88, 'Revive me according to your mercy. And I will keep the testimonies of your mouth.'),
(7, 19, 119, 88, 'Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.'),
(4, 19, 119, 89, 'For ever, O LORD, your word is settled in heaven.'),
(12, 19, 119, 89, 'LAMED. For ever, O LORD, thy word is settled in heaven.'),
(3, 19, 119, 89, 'For ever, O Jehovah, Thy word is settled in heaven.'),
(8, 19, 119, 89, 'LAMED. For ever, O LORD, thy word is settled in heaven.'),
(9, 19, 119, 89, 'For ever, O LORD, Thy word standeth fast in heaven.'),
(6, 19, 119, 89, 'LAMED. For ever, O Jehovah, thy word is settled in the heavens.'),
(14, 19, 119, 89, 'Lamed. To the age, O Jehovah, Thy word is set up in the heavens.'),
(11, 19, 119, 89, 'Forever, O Jehovah, thy word was set in the heavens.'),
(13, 19, 119, 89, 'Yahweh, your word is settled in heaven forever.'),
(10, 19, 119, 89, 'LAMED. LORD, your word is settled in heaven forever.'),
(1, 19, 119, 89, 'Your word, O LORD, is everlasting; it is firmly fixed in the heavens.'),
(5, 19, 119, 89, 'LAMED. O Lord, your word remains firm in heaven, for all eternity.'),
(7, 19, 119, 89, '[LAMED] For ever, O Lord, thy word standeth firm in heaven.'),
(4, 19, 119, 90, 'Your faithfulness is to all generations: you have established the earth, and it stays.'),
(12, 19, 119, 90, 'Thy faithfulness is to all generations: thou hast established the earth, and it abideth.'),
(3, 19, 119, 90, 'Thy faithfulness is unto all generations: Thou hast established the earth, and it abideth.'),
(8, 19, 119, 90, 'Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.'),
(9, 19, 119, 90, 'Thy faithfulness is unto all generations; Thou hast established the earth, and it standeth.'),
(6, 19, 119, 90, 'Thy faithfulness is from generation to generation: thou hast established the earth, and it standeth.'),
(14, 19, 119, 90, 'To all generations Thy faithfulness, Thou didst establish earth, and it standeth.'),
(11, 19, 119, 90, 'To generation and generation thy faithfulness: thou didst prepare the earth and it will stand.'),
(13, 19, 119, 90, 'Your faithfulness is to all generations. You have established the earth, and it remains.'),
(10, 19, 119, 90, 'Your faithfulness is to all generations. You have established the earth, and it remains.'),
(1, 19, 119, 90, 'Your faithfulness continues through all generations; You established the earth, and it endures.'),
(5, 19, 119, 90, 'Your truth is from generation to generation. You have founded the earth, and it remains firm.'),
(7, 19, 119, 90, 'Thy truth unto all generations: thou hast founded the earth, and it continueth.'),
(4, 19, 119, 91, 'They continue this day according to your ordinances: for all are your servants.'),
(12, 19, 119, 91, 'They continue this day according to thy ordinances: for all are thy servants.'),
(3, 19, 119, 91, 'They abide this day according to thine ordinances; For all things are thy servants.'),
(8, 19, 119, 91, 'They abide this day according to thine ordinances; for all things are thy servants.'),
(9, 19, 119, 91, 'They stand this day according to Thine ordinances; For all things are Thy servants.'),
(6, 19, 119, 91, 'By thine ordinances they stand this day; for all things are thy servants.'),
(14, 19, 119, 91, 'According to Thine ordinances They have stood this day, for the whole are Thy servants.'),
(11, 19, 119, 91, 'They stood according to thy judgments this day, for all are thy servants.'),
(13, 19, 119, 91, 'Your laws remain to this day, for all things serve you.'),
(10, 19, 119, 91, 'Your laws remain to this day, for all things serve you.'),
(1, 19, 119, 91, 'Your ordinances stand to this day, for all things are servants to You.'),
(5, 19, 119, 91, 'By your ordinance, the day perseveres. For all things are in service to you.'),
(7, 19, 119, 91, 'By thy ordinance the day goeth on: for all things serve thee.'),
(4, 19, 119, 92, 'Unless your law had been my delights, I should then have perished in my affliction.'),
(12, 19, 119, 92, 'Unless thy law had been my delights, I should then have perished in my affliction.'),
(3, 19, 119, 92, 'Unless thy law had been my delight, I should then have perished in mine affliction.'),
(8, 19, 119, 92, 'Unless thy law had been my delight, I should then have perished in mine affliction.'),
(9, 19, 119, 92, 'Unless Thy law had been my delight, I should then have perished in mine affliction.'),
(6, 19, 119, 92, 'Unless thy law had been my delight, I should then have perished in mine affliction.'),
(14, 19, 119, 92, 'Unless Thy law were my delights, Then had I perished in mine affliction.'),
(11, 19, 119, 92, 'Unless thy law was my delight I perished in mine affliction.'),
(13, 19, 119, 92, 'Unless your law had been my delight, I would have perished in my affliction.'),
(10, 19, 119, 92, 'Unless your Law had been my delight, I would have perished in my affliction.'),
(1, 19, 119, 92, 'If Your law had not been my delight, then I would have perished in my affliction.'),
(5, 19, 119, 92, 'If your law had not been my meditation, then perhaps I would have perished in my humiliation.'),
(7, 19, 119, 92, 'Unless thy law had been my meditation, I had then perhaps perished in my abjection.'),
(4, 19, 119, 93, 'I will never forget your precepts: for with them you have quickened me.'),
(12, 19, 119, 93, 'I will never forget thy precepts: for with them thou hast revived me.'),
(3, 19, 119, 93, 'I will never forget thy precepts; For with them thou hast quickened me.'),
(8, 19, 119, 93, 'I will never forget thy precepts; for with them thou hast quickened me.'),
(9, 19, 119, 93, 'I will never forget Thy precepts; For with them Thou hast quickened me.'),
(6, 19, 119, 93, 'I will never forget thy precepts; for by them thou hast quickened me.'),
(14, 19, 119, 93, 'To the age I forget not Thy precepts, For by them Thou hast quickened me.'),
(11, 19, 119, 93, 'Forever will I not forget thy charges, for in them thou didst make me live.'),
(13, 19, 119, 93, 'I will never forget your precepts, for with them, you have revived me.'),
(10, 19, 119, 93, 'I will never forget your precepts, for with them, you have revived me.'),
(1, 19, 119, 93, 'I will never forget Your precepts, for by them You have revived me.'),
(5, 19, 119, 93, 'I will not forget your justifications, for eternity. For by them, you have enlivened me.'),
(7, 19, 119, 93, 'Thy justifications I will never forget: for by them thou hast given me life.'),
(4, 19, 119, 94, 'I am yours, save me: for I have sought your precepts.'),
(12, 19, 119, 94, 'I am thine, save me; for I have sought thy precepts.'),
(3, 19, 119, 94, 'I am thine, save me; For I have sought thy precepts.'),
(8, 19, 119, 94, 'I am thine, save me; for I have sought thy precepts.'),
(9, 19, 119, 94, 'I am Thine, save me; For I have sought Thy precepts.'),
(6, 19, 119, 94, 'I am thine, save me; for I have sought thy precepts.'),
(14, 19, 119, 94, 'I am Thine, save Thou me, For Thy precepts I have sought.'),
(11, 19, 119, 94, 'I am to thee; save me; for I sought thy charges.'),
(13, 19, 119, 94, 'I am yours. Save me, for I have sought your precepts.'),
(10, 19, 119, 94, 'I am yours. Save me, for I have sought your precepts.'),
(1, 19, 119, 94, 'I am Yours; save me, for I have sought Your precepts.'),
(5, 19, 119, 94, 'I am yours. Accomplish my salvation. For I have inquired into your justifications.'),
(7, 19, 119, 94, 'I am thine, save thou me: for I have sought thy justifications.'),
(4, 19, 119, 95, 'The wicked have waited for me to destroy me: but I will consider your testimonies.'),
(12, 19, 119, 95, 'The wicked have waited for me to destroy me: but I will consider thy testimonies.'),
(3, 19, 119, 95, 'The wicked have waited for me, to destroy me; But I will consider thy testimonies.'),
(8, 19, 119, 95, 'The wicked have waited for me to destroy me; but I will consider thy testimonies.'),
(9, 19, 119, 95, 'The wicked have waited for me to destroy me; But I will consider Thy testimonies.'),
(6, 19, 119, 95, 'The wicked have awaited me to destroy me; [but] I attend unto thy testimonies.'),
(14, 19, 119, 95, 'Thy wicked waited for me to destroy me, Thy testimonies I understand.'),
(11, 19, 119, 95, 'The unjust waited for me to destroy me: I shall understand thy testimonies.'),
(13, 19, 119, 95, 'The wicked have waited for me, to destroy me. I will consider your statutes.'),
(10, 19, 119, 95, 'The wicked have waited for me, to destroy me. I will consider your statutes.'),
(1, 19, 119, 95, 'The wicked wait to destroy me, but I will ponder Your testimonies.'),
(5, 19, 119, 95, 'The sinners have waited for me, in order to destroy me. I have understood your testimonies.'),
(7, 19, 119, 95, 'The wicked have waited for me to destroy me: but I have understood thy testimonies.'),
(4, 19, 119, 96, 'I have seen an end of all perfection: but your commandment is exceeding broad.'),
(12, 19, 119, 96, 'I have seen an end of all perfection: but thy commandment is exceeding broad.'),
(3, 19, 119, 96, 'I have seen an end of all perfection; But thy commandment is exceeding broad.'),
(8, 19, 119, 96, 'I have seen an end of all perfection; but thy commandment is exceeding broad.'),
(9, 19, 119, 96, 'I have seen an end to every purpose; But Thy commandment is exceeding broad.'),
(6, 19, 119, 96, 'I have seen an end of all perfection: thy commandment is exceeding broad.'),
(14, 19, 119, 96, 'Of all perfection I have seen an end, Broad is Thy command—exceedingly!'),
(11, 19, 119, 96, 'I saw the end to all perfection: thy command is exceeding broad.'),
(13, 19, 119, 96, 'I have seen a limit to all perfection, but your commands are boundless. MEM'),
(10, 19, 119, 96, 'I have seen a limit to all perfection, but your commands are boundless.'),
(1, 19, 119, 96, 'I have seen a limit to all perfection, but Your commandment is without limit.'),
(5, 19, 119, 96, 'I have seen the end of the consummation of all things. Your commandment is exceedingly broad.'),
(7, 19, 119, 96, 'I have seen an end to all persecution: thy commandment is exceeding broad.'),
(4, 19, 119, 97, 'O how I love your law! it is my meditation all the day.'),
(12, 19, 119, 97, 'MEM. O how I love thy law! it is my meditation all the day.'),
(3, 19, 119, 97, 'Oh how love I thy law! It is my meditation all the day.'),
(8, 19, 119, 97, 'MEM. Oh how love I thy law! it is my meditation all the day.'),
(9, 19, 119, 97, 'O how love I Thy law! It is my meditation all the day.'),
(6, 19, 119, 97, 'MEM. Oh how I love thy law! it is my meditation all the day.'),
(14, 19, 119, 97, 'Mem. O how I have loved Thy law! All the day it is my meditation.'),
(11, 19, 119, 97, 'How I loved thy law I all the day it is my meditation.'),
(13, 19, 119, 97, 'How I love your law! It is my meditation all day.'),
(10, 19, 119, 97, 'MEM. How I love your Law. It is my meditation all day.'),
(1, 19, 119, 97, 'Oh, how I love Your law! All day long it is my meditation.'),
(5, 19, 119, 97, 'MEM. How have I loved your law, O Lord? It is my meditation all day long.'),
(7, 19, 119, 97, '[MEM] O how have I loved thy law, O Lord! it is my meditation all the day.'),
(4, 19, 119, 98, 'You through your commandments have made me wiser than my enemies: for they are ever with me.'),
(12, 19, 119, 98, 'Thou through thy commandments hast made me wiser than my enemies: for they are ever with me.'),
(3, 19, 119, 98, 'Thy commandments make me wiser than mine enemies; For they are ever with me.'),
(8, 19, 119, 98, 'Thy commandments make me wiser than mine enemies; for they are ever with me.'),
(9, 19, 119, 98, 'Thy commandments make me wiser than mine enemies: For they are ever with me.'),
(6, 19, 119, 98, 'Thy commandments make me wiser than mine enemies; for they are ever with me.'),
(14, 19, 119, 98, 'Than mine enemies Thy command maketh me wiser, For it is before me to the age.'),
(11, 19, 119, 98, 'Above mine enemies thou wilt make me wise from thy commands, for It is forever to me.'),
(13, 19, 119, 98, 'Your commandments make me wiser than my enemies, for your commandments are always with me.'),
(10, 19, 119, 98, 'Your commandments make me wiser than my enemies, for your commandments are always with me.'),
(1, 19, 119, 98, 'Your commandments make me wiser than my enemies, for they are always with me.'),
(5, 19, 119, 98, 'By your commandment, you have made me able to see far, beyond my enemies. For it is with me for eternity.'),
(7, 19, 119, 98, 'Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.'),
(4, 19, 119, 99, 'I have more understanding than all my teachers: for your testimonies are my meditation.'),
(12, 19, 119, 99, 'I have more understanding than all my teachers: for thy testimonies are my meditation.'),
(3, 19, 119, 99, 'I have more understanding than all my teachers; For thy testimonies are my meditation.'),
(8, 19, 119, 99, 'I have more understanding than all my teachers; for thy testimonies are my meditation.'),
(9, 19, 119, 99, 'I have more understanding than all my teachers; For Thy testimonies are my meditation.'),
(6, 19, 119, 99, 'I have more understanding than all my teachers; for thy testimonies are my meditation.'),
(14, 19, 119, 99, 'Above all my teachers I have acted wisely. For Thy testimonies are my meditation.'),
(11, 19, 119, 99, 'Above all those teaching me I understood, for thy testimonies a meditation to me.'),
(13, 19, 119, 99, 'I have more understanding than all my teachers, for your testimonies are my meditation.'),
(10, 19, 119, 99, 'I have more understanding than all my teachers, for your testimonies are my meditation.'),
(1, 19, 119, 99, 'I have more insight than all my teachers, for Your testimonies are my meditation.'),
(5, 19, 119, 99, 'I have understood beyond all my teachers. For your testimonies are my meditation.'),
(7, 19, 119, 99, 'I have understood more than all my teachers: because thy testimonies are my meditation.'),
(4, 19, 119, 100, 'I understand more than the ancients, because I keep your precepts.'),
(12, 19, 119, 100, 'I understand more than the ancients, because I keep thy precepts.'),
(3, 19, 119, 100, 'I understand more than the aged, Because I have kept thy precepts.'),
(8, 19, 119, 100, 'I understand more than the aged, because I have kept thy precepts.'),
(9, 19, 119, 100, 'I understand more than mine elders, Because I have keep Thy precepts.'),
(6, 19, 119, 100, 'I understand more than the aged, because I have observed thy precepts.'),
(14, 19, 119, 100, 'Above elders I understand more, For Thy precepts I have kept.'),
(11, 19, 119, 100, 'I shall understand above the old men, for I watched thy charges.'),
(13, 19, 119, 100, 'I understand more than the aged, because I have kept your precepts.'),
(10, 19, 119, 100, 'I understand more than the aged, because I have kept your precepts.'),
(1, 19, 119, 100, 'I discern more than the elders, for I obey Your precepts.'),
(5, 19, 119, 100, 'I have understood beyond the elders. For I have searched your commandments.'),
(7, 19, 119, 100, 'I have had understanding above ancients: because I have sought thy commandments.'),
(4, 19, 119, 101, 'I have refrained my feet from every evil way, that I might keep your word.'),
(12, 19, 119, 101, 'I have refrained my feet from every evil way, that I might keep thy word.'),
(3, 19, 119, 101, 'I have refrained my feet from every evil way, That I might observe thy word.'),
(8, 19, 119, 101, 'I have refrained my feet from every evil way, that I might observe thy word.'),
(9, 19, 119, 101, 'I have refrained my feet from every evil way, In order that I might observe Thy word.'),
(6, 19, 119, 101, 'I have refrained my feet from every evil path, that I might keep thy word.'),
(14, 19, 119, 101, 'From every evil path I restrained my feet, So that I keep Thy word.'),
(11, 19, 119, 101, 'I withheld my feet from every evil way, so that I watch thy word.'),
(13, 19, 119, 101, 'I have kept my feet from every evil way, that I might observe your word.'),
(10, 19, 119, 101, 'I have kept my feet from every evil way, that I might observe your word.'),
(1, 19, 119, 101, 'I have kept my feet from every evil path, that I may keep Your word.'),
(5, 19, 119, 101, 'I have prohibited my feet from every evil way, so that I may keep your words.'),
(7, 19, 119, 101, 'I have restrained my feet from every evil way: that I may keep thy words.'),
(4, 19, 119, 102, 'I have not departed from your judgments: for you have taught me.'),
(12, 19, 119, 102, 'I have not departed from thy judgments: for thou hast taught me.'),
(3, 19, 119, 102, 'I have not turned aside from thine ordinances; For thou hast taught me.'),
(8, 19, 119, 102, 'I have not turned aside from thy judgments; for thou hast taught me.'),
(9, 19, 119, 102, 'I have not turned aside from Thine ordinances; For Thou hast instructed me.'),
(6, 19, 119, 102, 'I have not departed from thy judgments; for it is thou that hast taught me.'),
(14, 19, 119, 102, 'From Thy judgments I turned not aside, For Thou—Thou hast directed me.'),
(11, 19, 119, 102, 'I departed not from thy judgments, for thou didst teach me.'),
(13, 19, 119, 102, 'I have not turned aside from your ordinances, for you have taught me.'),
(10, 19, 119, 102, 'I have not turned aside from your ordinances, for you have taught me.'),
(1, 19, 119, 102, 'I have not departed from Your ordinances, for You Yourself have taught me.'),
(5, 19, 119, 102, 'I have not declined from your judgments, because you have stationed a law for me.'),
(7, 19, 119, 102, 'I have not declined from thy judgments, because thou hast set me a law.'),
(4, 19, 119, 103, 'How sweet are your words to my taste! yes, sweeter than honey to my mouth!'),
(12, 19, 119, 103, 'How sweet are thy words to my taste! yes, sweeter than honey to my mouth!');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 19, 119, 103, 'How sweet are thy words unto my taste! Yea, sweeter than honey to my mouth!'),
(8, 19, 119, 103, 'How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!'),
(9, 19, 119, 103, 'How sweet are Thy words unto my palate! Yea, sweeter than honey to my mouth!'),
(6, 19, 119, 103, 'How sweet are thy words unto my taste! more than honey to my mouth!'),
(14, 19, 119, 103, 'How sweet to my palate hath been Thy saying, Above honey to my mouth.'),
(11, 19, 119, 103, 'How smooth were thy words to my palate I more than honey to my mouth!'),
(13, 19, 119, 103, 'How sweet are your promises to my taste, more than honey to my mouth!'),
(10, 19, 119, 103, 'How sweet are your promises to my taste, more than honey to my mouth.'),
(1, 19, 119, 103, 'How sweet are Your words to my taste—sweeter than honey in my mouth!'),
(5, 19, 119, 103, 'How sweet is your eloquence to my palate, more so than honey to my mouth!'),
(7, 19, 119, 103, 'How sweet are thy words to my palate! more than honey to my mouth.'),
(4, 19, 119, 104, 'Through your precepts I get understanding: therefore I hate every false way.'),
(12, 19, 119, 104, 'Through thy precepts I get understanding: therefore I hate every false way.'),
(3, 19, 119, 104, 'Through thy precepts I get understanding: Therefore I hate every false way.'),
(8, 19, 119, 104, 'Through thy precepts I get understanding: therefore I hate every false way.'),
(9, 19, 119, 104, 'From Thy precepts I get understanding; Therefore I hate every false way.'),
(6, 19, 119, 104, 'From thy precepts I get understanding; therefore I hate every false path.'),
(14, 19, 119, 104, 'From Thy precepts I have understanding, Therefore I have hated every false path!'),
(11, 19, 119, 104, 'From thy charges I shall understand: for this I hated every way of falsehood.'),
(13, 19, 119, 104, 'Through your precepts, I get understanding; therefore I hate every false way. NUN'),
(10, 19, 119, 104, 'Through your precepts, I get understanding; therefore I hate every false way.'),
(1, 19, 119, 104, 'I gain understanding from Your precepts; therefore I hate every false way.'),
(5, 19, 119, 104, 'I obtained understanding by your commandments. Because of this, I have hated every way of iniquity.'),
(7, 19, 119, 104, 'By thy commandments I have had understanding: therefore have I hated every way of iniquity.'),
(4, 19, 119, 105, 'Your word is a lamp to my feet, and a light to my path.'),
(12, 19, 119, 105, 'NUN. Thy word is a lamp to my feet, and a light to my path.'),
(3, 19, 119, 105, 'Thy word is a lamp unto my feet, And light unto my path.'),
(8, 19, 119, 105, 'NUN. Thy word is a lamp unto my feet, and light unto my path,'),
(9, 19, 119, 105, 'Thy word is a lamp unto my feet, And a light unto my path.'),
(6, 19, 119, 105, 'NUN. Thy word is a lamp unto my feet, and a light unto my path.'),
(14, 19, 119, 105, 'Nun. A lamp to my foot is Thy word, And a light to my path.'),
(11, 19, 119, 105, 'Thy word a lamp to my feet, and a light to my beaten path.'),
(13, 19, 119, 105, 'Your word is a lamp to my feet, and a light for my path.'),
(10, 19, 119, 105, 'NUN. Your word is a lamp to my feet, and a light for my path.'),
(1, 19, 119, 105, 'Your word is a lamp to my feet and a light to my path.'),
(5, 19, 119, 105, 'NUN. Your word is a lamp to my feet and a light to my paths.'),
(7, 19, 119, 105, '[NUN] Thy word is a lamp to my feet, and a light to my paths.'),
(4, 19, 119, 106, 'I have sworn, and I will perform it, that I will keep your righteous judgments.'),
(12, 19, 119, 106, 'I have sworn, and I will perform it, that I will keep thy righteous judgments.'),
(3, 19, 119, 106, 'I have sworn, and have confirmed it, That I will observe thy righteous ordinances.'),
(8, 19, 119, 106, 'I have sworn, and have confirmed it, that I will observe thy righteous judgments.'),
(9, 19, 119, 106, 'I have sworn, and have confirmed it, To observe Thy righteous ordinances.'),
(6, 19, 119, 106, 'I have sworn, and I will perform it, that I will keep thy righteous judgments.'),
(14, 19, 119, 106, 'I have sworn, and I confirm it, To keep the judgments of Thy righteousness.'),
(11, 19, 119, 106, 'I sware, and I will cease to stand, to watch the judgments of thy justice.'),
(13, 19, 119, 106, 'I have sworn, and have confirmed it, that I will obey your righteous ordinances.'),
(10, 19, 119, 106, 'I have sworn, and have confirmed it, that I will obey your righteous ordinances.'),
(1, 19, 119, 106, 'I have sworn and confirmed that I will keep Your righteous judgments.'),
(5, 19, 119, 106, 'I have sworn it, and so I am determined to keep the judgments of your justice.'),
(7, 19, 119, 106, 'I have sworn and am determined to keep the judgments of thy justice.'),
(4, 19, 119, 107, 'I am afflicted very much: quicken me, O LORD, according to your word.'),
(12, 19, 119, 107, 'I am afflicted very much: revive me, O LORD, according to thy word.'),
(3, 19, 119, 107, 'I am afflicted very much: Quicken me, O Jehovah, according unto thy word.'),
(8, 19, 119, 107, 'I am afflicted very much: quicken me, O LORD, according unto thy word.'),
(9, 19, 119, 107, 'I am afflicted very much; Quicken me, O LORD, according unto Thy word.'),
(6, 19, 119, 107, 'I am afflicted very much; O Jehovah, quicken me according to thy word.'),
(14, 19, 119, 107, 'I have been afflicted very much, O Jehovah, quicken me, according to Thy word.'),
(11, 19, 119, 107, 'I was humbled even greatly: O Jehovah, cause me to live according to thy word,'),
(13, 19, 119, 107, 'I am afflicted very much. Revive me, Yahweh, according to your word.'),
(10, 19, 119, 107, 'I am afflicted very much. Revive me, LORD, according to your word.'),
(1, 19, 119, 107, 'I am severely afflicted, O LORD; revive me through Your word.'),
(5, 19, 119, 107, 'I have been altogether humbled, Lord. Revive me according to your word.'),
(7, 19, 119, 107, 'I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.'),
(4, 19, 119, 108, 'Accept, I beseech you, the freewill offerings of my mouth, O LORD, and teach me your judgments.'),
(12, 19, 119, 108, 'Accept, I beseech thee, the free-will-offerings of my mouth, O LORD, and teach me thy judgments.'),
(3, 19, 119, 108, 'Accept, I beseech thee, the freewill-offerings of my mouth, O Jehovah, And teach me thine ordinances.'),
(8, 19, 119, 108, 'Accept, I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments.'),
(9, 19, 119, 108, 'Accept, I beseech Thee, the freewill-offerings of my mouth, O LORD, And teach me Thine ordinances.'),
(6, 19, 119, 108, 'Accept, I beseech thee, Jehovah, the voluntary-offerings of my mouth, and teach me thy judgments.'),
(14, 19, 119, 108, 'Free-will-offerings of my mouth, Accept, I pray Thee, O Jehovah, And Thy judgments teach Thou me.'),
(11, 19, 119, 108, 'Accept now the voluntaries of my month, O Jehovah, and teach me thy judgments.'),
(13, 19, 119, 108, 'Accept, I beg you, the willing offerings of my mouth. Yahweh, teach me your ordinances.'),
(10, 19, 119, 108, 'Please accept the freewill offerings of my mouth, LORD, and teach me your ordinances.'),
(1, 19, 119, 108, 'Accept the freewill offerings of my mouth, O LORD, and teach me Your judgments.'),
(5, 19, 119, 108, 'Make the willing offerings of my mouth well pleasing, Lord, and teach me your judgments.'),
(7, 19, 119, 108, 'The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.'),
(4, 19, 119, 109, 'My soul is continually in my hand: yet do I not forget your law.'),
(12, 19, 119, 109, 'My soul is continually in my hand: yet I do not forget thy law.'),
(3, 19, 119, 109, 'My soul is continually in my hand; Yet do I not forget thy law.'),
(8, 19, 119, 109, 'My soul is continually in my hand; yet do I not forget thy law.'),
(9, 19, 119, 109, 'My soul is continually in my hand; Yet have I not forgotten Thy law.'),
(6, 19, 119, 109, 'My life is continually in my hand; but I do not forget thy law.'),
(14, 19, 119, 109, 'My soul is in my hand continually, And Thy law I have not forgotten.'),
(11, 19, 119, 109, 'My soul is in my hand always, and I, forgot not thy law.'),
(13, 19, 119, 109, 'My soul is continually in my hand, yet I won’t forget your law.'),
(10, 19, 119, 109, 'My soul is continually in my hand, yet I won’t forget your Law.'),
(1, 19, 119, 109, 'I constantly take my life in my hands, yet I do not forget Your law.'),
(5, 19, 119, 109, 'My soul is always in my hands, and I have not forgotten your law.'),
(7, 19, 119, 109, 'My soul is continually in my hands: and I have not forgotten thy law.'),
(4, 19, 119, 110, 'The wicked have laid a snare for me: yet I erred not from your precepts.'),
(12, 19, 119, 110, 'The wicked have laid a snare for me: yet I erred not from thy precepts.'),
(3, 19, 119, 110, 'The wicked have laid a snare for me; Yet have I not gone astray from thy precepts.'),
(8, 19, 119, 110, 'The wicked have laid a snare for me; yet went I not astray from thy precepts.'),
(9, 19, 119, 110, 'The wicked have laid a snare for me; Yet went I not astray from Thy precepts.'),
(6, 19, 119, 110, 'The wicked have laid a snare for me; but I have not wandered from thy precepts.'),
(14, 19, 119, 110, 'The wicked have laid a snare for me, And from thy precepts I wandered not.'),
(11, 19, 119, 110, 'The unjust one gave a snare for me, and I wandered not from thy charges.'),
(13, 19, 119, 110, 'The wicked have laid a snare for me, yet I haven’t gone astray from your precepts.'),
(10, 19, 119, 110, 'The wicked have laid a snare for me, yet I haven’t gone astray from your precepts.'),
(1, 19, 119, 110, 'The wicked have set a snare for me, but I have not strayed from Your precepts.'),
(5, 19, 119, 110, 'Sinners have set a snare for me, yet I have not strayed from your commandments.'),
(7, 19, 119, 110, 'Sinners have laid a snare for me: but I have not erred from thy precepts.'),
(4, 19, 119, 111, 'Your testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.'),
(12, 19, 119, 111, 'Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.'),
(3, 19, 119, 111, 'Thy testimonies have I taken as a heritage for ever; For they are the rejoicing of my heart.'),
(8, 19, 119, 111, 'Thy testimonies have I taken as an heritage for ever; for they are the rejoicing of my heart.'),
(9, 19, 119, 111, 'Thy testimonies have I taken as a heritage for ever; For they are the rejoicing of my heart.'),
(6, 19, 119, 111, 'Thy testimonies have I taken as a heritage for ever; for they are the rejoicing of my heart.'),
(14, 19, 119, 111, 'I have inherited Thy testimonies to the age, For the joy of my heart are they.'),
(11, 19, 119, 111, 'I inherited thy testimonies forever: for they are the joy of my heart.'),
(13, 19, 119, 111, 'I have taken your testimonies as a heritage forever, for they are the joy of my heart.'),
(10, 19, 119, 111, 'I have taken your testimonies as a heritage forever, for they are the joy of my heart.'),
(1, 19, 119, 111, 'Your testimonies are my heritage forever, for they are the joy of my heart.'),
(5, 19, 119, 111, 'I have acquired your testimonies as an inheritance unto eternity, because they are the exultation of my heart.'),
(7, 19, 119, 111, 'I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.'),
(4, 19, 119, 112, 'I have inclined my heart to perform your statutes always, even to the end.'),
(12, 19, 119, 112, 'I have inclined my heart to perform thy statutes always, even to the end.'),
(3, 19, 119, 112, 'I have inclined my heart to perform thy statutes For ever, even unto the end.'),
(8, 19, 119, 112, 'I have inclined mine heart to perform thy statutes, for ever, even unto the end.'),
(9, 19, 119, 112, 'I have inclined my heart to perform Thy statutes, For ever, at every step.'),
(6, 19, 119, 112, 'I have inclined my heart to perform thy statutes for ever, unto the end.'),
(14, 19, 119, 112, 'I have inclined my heart To do Thy statutes, to the age—to the end!'),
(11, 19, 119, 112, 'I inclined my heart to do thy laws forever to the end.'),
(13, 19, 119, 112, 'I have set my heart to perform your statutes forever, even to the end. SAMEKH'),
(10, 19, 119, 112, 'I have set my heart to perform your statutes forever, even to the end.'),
(1, 19, 119, 112, 'I have inclined my heart to perform Your statutes, even to the very end.'),
(5, 19, 119, 112, 'I have inclined my heart to do your justifications for eternity, as a recompense.'),
(7, 19, 119, 112, 'I have inclined my heart to do thy justifications for ever, for the reward.'),
(4, 19, 119, 113, 'I hate vain thoughts: but your law do I love.'),
(12, 19, 119, 113, 'SAMECH. I hate vain thoughts: but thy law do I love.'),
(3, 19, 119, 113, 'I hate them that are of a double mind; But thy law do I love.'),
(8, 19, 119, 113, 'SAMACH. I hate them that are of a double mind; but thy law do I love.'),
(9, 19, 119, 113, 'I hate them that are of a double mind; But Thy law do I love.'),
(6, 19, 119, 113, 'SAMECH. The double-minded have I hated; but thy law do I love.'),
(14, 19, 119, 113, 'Samech. Doubting ones I have hated, And Thy law I have loved.'),
(11, 19, 119, 113, 'I hated dividings, and I loved thy law.'),
(13, 19, 119, 113, 'I hate double-minded men, but I love your law.'),
(10, 19, 119, 113, 'SAMEKH. I hate double-minded men, but I love your Law.'),
(1, 19, 119, 113, 'The double-minded I despise, but Your law I love.'),
(5, 19, 119, 113, 'SAMECH. I have hated the iniquitous, and I have loved your law.'),
(7, 19, 119, 113, '[SAMECH] I have hated the unjust: and have loved thy law.'),
(4, 19, 119, 114, 'You are my hiding place and my shield: I hope in your word.'),
(12, 19, 119, 114, 'Thou art my hiding place and my shield: I hope in thy word.'),
(3, 19, 119, 114, 'Thou art my hiding-place and my shield: I hope in thy word.'),
(8, 19, 119, 114, 'Thou art my hiding place and my shield: I hope in thy word.'),
(9, 19, 119, 114, 'Thou art my covert and my shield; In Thy word do I hope.'),
(6, 19, 119, 114, 'Thou art my hiding-place and my shield: I hope in thy word.'),
(14, 19, 119, 114, 'My hiding place and my shield art Thou, For Thy word I have hoped.'),
(11, 19, 119, 114, 'Thou my hiding and my shield: I hoped for thy word.'),
(13, 19, 119, 114, 'You are my hiding place and my shield. I hope in your word.'),
(10, 19, 119, 114, 'You are my hiding place and my shield. I hope in your word.'),
(1, 19, 119, 114, 'You are my hiding place and my shield; I put my hope in Your word.'),
(5, 19, 119, 114, 'You are my helper and my supporter. And in your word, I have greatly hoped.'),
(7, 19, 119, 114, 'Thou art my helper and my protector: and in thy word I have greatly hoped.'),
(4, 19, 119, 115, 'Depart from me, you evildoers: for I will keep the commandments of my God.'),
(12, 19, 119, 115, 'Depart from me, ye evil-doers: for I will keep the commandments of my God.'),
(3, 19, 119, 115, 'Depart from me, ye evil-doers, That I may keep the commandments of my God.'),
(8, 19, 119, 115, 'Depart from me, ye evil-doers; that I may keep the commandments of my God.'),
(9, 19, 119, 115, 'Depart from me, ye evildoers; That I may keep the commandments of my God.'),
(6, 19, 119, 115, 'Depart from me, ye evil-doers; and I will observe the commandments of my God.'),
(14, 19, 119, 115, 'Turn aside from me, ye evil-doers, And I keep the commands of my God.'),
(11, 19, 119, 115, 'Depart from me, ye doing evil, and I will watch the commands of my God.'),
(13, 19, 119, 115, 'Depart from me, you evildoers, that I may keep the commandments of my God.'),
(10, 19, 119, 115, 'Depart from me, you evildoers, that I may keep the commandments of my God.'),
(1, 19, 119, 115, 'Depart from me, you evildoers, that I may obey the commandments of my God.'),
(5, 19, 119, 115, 'Turn away from me, you malignant ones. And I will examine the commandments of my God.'),
(7, 19, 119, 115, 'Depart from me, ye malignant: and I will search the commandments of my God.'),
(4, 19, 119, 116, 'Uphold me according to your word, that I may live: and let me not be ashamed of my hope.'),
(12, 19, 119, 116, 'Uphold me according to thy word, that I may live: and let me not be ashamed of my hope.'),
(3, 19, 119, 116, 'Uphold me according unto thy word, that I may live; And let me not be ashamed of my hope.'),
(8, 19, 119, 116, 'Uphold me according unto thy word, that I may live; and let me not be ashamed of my hope.'),
(9, 19, 119, 116, 'Uphold me according unto Thy word, that I may live; And put me not to shame in my hope.'),
(6, 19, 119, 116, 'Uphold me according to thy word, that I may live; and let me not be ashamed of my hope.'),
(14, 19, 119, 116, 'Sustain me according to Thy saying, And I live, and Thou puttest me not to shame Because of my hope.'),
(11, 19, 119, 116, 'Uphold me according to thy word, and I shall live: and thou wilt not make me ashamed of my hope.'),
(13, 19, 119, 116, 'Uphold me according to your word, that I may live. Let me not be ashamed of my hope.'),
(10, 19, 119, 116, 'Uphold me according to your word, that I may live. Let me not be ashamed of my hope.'),
(1, 19, 119, 116, 'Sustain me as You promised, that I may live; let me not be ashamed of my hope.'),
(5, 19, 119, 116, 'Uphold me according to your eloquence, and I will live. And let me not be confounded in my expectation.'),
(7, 19, 119, 116, 'Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.'),
(4, 19, 119, 117, 'Hold you me up, and I shall be safe: and I will have respect to your statutes continually.'),
(12, 19, 119, 117, 'Support me, and I shall be safe: and I will have respect to thy statutes continually.'),
(3, 19, 119, 117, 'Hold thou me up, and I shall be safe, And shall have respect unto thy statutes continually.'),
(8, 19, 119, 117, 'Hold thou me up, and I shall be safe, and shall have respect unto thy statutes continually.'),
(9, 19, 119, 117, 'Support Thou me, and I shall be saved; And I will occupy myself with Thy statutes continually.'),
(6, 19, 119, 117, 'Hold thou me up, and I shall be safe; and I will have respect unto thy statutes continually.'),
(14, 19, 119, 117, 'Support Thou me, and I am saved, And I look on Thy statutes continually.'),
(11, 19, 119, 117, 'Support me and I shall be saved: and I shall look upon thy laws always.'),
(13, 19, 119, 117, 'Hold me up, and I will be safe, and will have respect for your statutes continually.'),
(10, 19, 119, 117, 'Hold me up, and I will be safe, and will have respect for your statutes continually.'),
(1, 19, 119, 117, 'Uphold me, and I will be saved, that I may always regard Your statutes.'),
(5, 19, 119, 117, 'Help me, and I will be saved. And I will meditate always on your justifications.'),
(7, 19, 119, 117, 'Help me, and I shall be saved: and I will meditate always on thy justifications.'),
(4, 19, 119, 118, 'You have trodden down all them that err from your statutes: for their deceit is falsehood.'),
(12, 19, 119, 118, 'Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.'),
(3, 19, 119, 118, 'Thou hast set at nought all them that err from thy statutes; For their deceit is falsehood.'),
(8, 19, 119, 118, 'Thou hast set at nought all them that err from thy statutes; for their deceit is falsehood.'),
(9, 19, 119, 118, 'Thou hast made light of all them that err from Thy statutes; For their deceit is vain.'),
(6, 19, 119, 118, 'Thou hast set at nought all them that wander from thy statutes; for their deceit is falsehood.'),
(14, 19, 119, 118, 'Thou hast trodden down All going astray from Thy statutes, For falsehood is their deceit.'),
(11, 19, 119, 118, 'Thou didst make light of all going astray from thy laws, for their deceit is falsehood.'),
(13, 19, 119, 118, 'You reject all those who stray from your statutes, for their deceit is in vain.'),
(10, 19, 119, 118, 'You reject all those who stray from your statutes, for their deceit is in vain.'),
(1, 19, 119, 118, 'You reject all who stray from Your statutes, for their deceitfulness is in vain.'),
(5, 19, 119, 118, 'You have despised all those who fell away from your judgments. For their intention is unjust.'),
(7, 19, 119, 118, 'Thou hast despised all them that fall off from thy judgments; for their thought is unjust.'),
(4, 19, 119, 119, 'You put away all the wicked of the earth like dross: therefore I love your testimonies.'),
(12, 19, 119, 119, 'Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.'),
(3, 19, 119, 119, 'Thou puttest away all the wicked of the earth like dross: Therefore I love thy testimonies.'),
(8, 19, 119, 119, 'Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.'),
(9, 19, 119, 119, 'Thou puttest away all the wicked of the earth like dross; Therefore I love Thy testimonies.'),
(6, 19, 119, 119, 'Thou puttest away all the wicked of the earth [like] dross; therefore I love thy testimonies.'),
(14, 19, 119, 119, 'Dross! Thou hast caused to cease All the wicked of the earth; Therefore I have loved Thy testimonies.'),
(11, 19, 119, 119, 'The dross thou didst cause to cease, all the unjust of the earth: for this I loved thy testimonies.'),
(13, 19, 119, 119, 'You put away all the wicked of the earth like dross. Therefore I love your testimonies.'),
(10, 19, 119, 119, 'You put away all the wicked of the earth like dross. Therefore I love your testimonies.'),
(1, 19, 119, 119, 'All the wicked on earth You discard like dross; therefore I love Your testimonies.'),
(5, 19, 119, 119, 'I have considered all the sinners of the earth to be transgressors. Therefore, I have loved your testimonies.'),
(7, 19, 119, 119, 'I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.'),
(4, 19, 119, 120, 'My flesh trembles for fear of you; and I am afraid of your judgments.'),
(12, 19, 119, 120, 'My flesh trembleth for fear of thee; and I am afraid of thy judgments.'),
(3, 19, 119, 120, 'My flesh trembleth for fear of thee; And I am afraid of thy judgments.'),
(8, 19, 119, 120, 'My flesh trembleth for fear of thee; and I am afraid of thy judgments.'),
(9, 19, 119, 120, 'My flesh shuddereth for fear of Thee; And I am afraid of Thy judgments.'),
(6, 19, 119, 120, 'My flesh shuddereth for fear of thee; and I am afraid of thy judgments.'),
(14, 19, 119, 120, 'Trembled from Thy fear hath my flesh, And from Thy judgments I have been afraid!'),
(11, 19, 119, 120, 'My flesh stood erect from thy fear, and I was afraid of thy judgments.'),
(13, 19, 119, 120, 'My flesh trembles for fear of you. I am afraid of your judgments. AYIN'),
(10, 19, 119, 120, 'My flesh trembles for fear of you. I am afraid of your judgments.'),
(1, 19, 119, 120, 'My flesh trembles in awe of You; I stand in fear of Your judgments.'),
(5, 19, 119, 120, 'Pierce my flesh with your fear, for I am afraid of your judgments.'),
(7, 19, 119, 120, 'Pierce thou my flesh with thy fear: for I am afraid of thy judgments.'),
(4, 19, 119, 121, 'I have done judgment and justice: leave me not to my oppressors.'),
(12, 19, 119, 121, 'AIN. I have done judgment and justice; leave me not to my oppressors.'),
(3, 19, 119, 121, 'I have done justice and righteousness: Leave me not to mine oppressors.'),
(8, 19, 119, 121, 'AIN. I have done judgment and justice: leave me not to mine oppressors.'),
(9, 19, 119, 121, 'I have done justice and righteousness; Leave me not to mine oppressors.'),
(6, 19, 119, 121, 'AIN. I have done judgment and justice: leave me not to mine oppressors.'),
(14, 19, 119, 121, 'Ain. I have done judgment and righteousness, Leave me not to mine oppressors.'),
(11, 19, 119, 121, 'I did judgment and justice: thou wilt not leave me to those oppressing me.'),
(13, 19, 119, 121, 'I have done what is just and righteous. Don’t leave me to my oppressors.'),
(10, 19, 119, 121, 'AYIN. I have done what is just and righteous. Do not leave me to my oppressors.'),
(1, 19, 119, 121, 'I have done what is just and right; do not leave me to my oppressors.'),
(5, 19, 119, 121, 'AIN. I have accomplished judgment and justice. Do not hand me over to those who slander me.'),
(7, 19, 119, 121, '[AIN] I have done judgment and justice: give me not up to them that slander me.'),
(4, 19, 119, 122, 'Be surety for your servant for good: let not the proud oppress me.'),
(12, 19, 119, 122, 'Be surety for thy servant for good: let not the proud oppress me.'),
(3, 19, 119, 122, 'Be surety for thy servant for good: Let not the proud oppress me.'),
(8, 19, 119, 122, 'Be surety for thy servant for good: let not the proud oppress me.'),
(9, 19, 119, 122, 'Be surety for Thy servant for good; Let not the proud oppress me.'),
(6, 19, 119, 122, 'Be surety for thy servant for good; let not the proud oppress me.'),
(14, 19, 119, 122, 'Make sure Thy servant for good, Let not the proud oppress me.'),
(11, 19, 119, 122, 'Be surety for thy servant for good: the proud shall not oppress me.'),
(13, 19, 119, 122, 'Ensure your servant’s well-being. Don’t let the proud oppress me.'),
(10, 19, 119, 122, 'Ensure your servant’s well-being. Do not let the proud oppress me.'),
(1, 19, 119, 122, 'Ensure Your servant’s well-being; do not let the arrogant oppress me.'),
(5, 19, 119, 122, 'Uphold your servant in what is good. And do not allow the arrogant to slander me.'),
(7, 19, 119, 122, 'Uphold thy servant unto good: let not the proud calumniate me.'),
(4, 19, 119, 123, 'My eyes fail for your salvation, and for the word of your righteousness.'),
(12, 19, 119, 123, 'My eyes fail for thy salvation, and for the word of thy righteousness.'),
(3, 19, 119, 123, 'Mine eyes fail for thy salvation, And for thy righteous word.'),
(8, 19, 119, 123, 'Mine eyes fail for thy salvation, and for thy righteous word.'),
(9, 19, 119, 123, 'Mine eyes fail for Thy salvation, And for Thy righteous word.'),
(6, 19, 119, 123, 'Mine eyes fail for thy salvation, and for the word of thy righteousness.'),
(14, 19, 119, 123, 'Mine eyes have been consumed for Thy salvation. And for the saying of Thy righteousness.'),
(11, 19, 119, 123, 'Mine eyes failed for thy salvation, and for the word of thy justice.'),
(13, 19, 119, 123, 'My eyes fail looking for your salvation, for your righteous word.'),
(10, 19, 119, 123, 'My eyes fail looking for your salvation, for your righteous word.'),
(1, 19, 119, 123, 'My eyes fail, looking for Your salvation, and for Your righteous promise.'),
(5, 19, 119, 123, 'My eyes have failed in your salvation and in the eloquence of your justice.'),
(7, 19, 119, 123, 'My eyes have fainted after thy salvation: and for the word of thy justice.'),
(4, 19, 119, 124, 'Deal with your servant according to your mercy, and teach me your statutes.'),
(12, 19, 119, 124, 'Deal with thy servant according to thy mercy, and teach me thy statutes.'),
(3, 19, 119, 124, 'Deal with thy servant according unto thy lovingkindness, And teach me thy statutes.'),
(8, 19, 119, 124, 'Deal with thy servant according unto thy mercy, and teach me thy statutes.'),
(9, 19, 119, 124, 'Deal with Thy servant according unto Thy mercy, And teach me Thy statutes.'),
(6, 19, 119, 124, 'Deal with thy servant according to thy loving-kindness, and teach me thy statutes.'),
(14, 19, 119, 124, 'Do with Thy servant according to Thy kindness. And Thy statutes teach Thou me.'),
(11, 19, 119, 124, 'Do with thy servant according to thy mercy, and teach me thy laws.'),
(13, 19, 119, 124, 'Deal with your servant according to your loving kindness. Teach me your statutes.'),
(10, 19, 119, 124, 'Deal with your servant according to your loving kindness. Teach me your statutes.'),
(1, 19, 119, 124, 'Deal with Your servant according to Your loving devotion, and teach me Your statutes.'),
(5, 19, 119, 124, 'Deal with your servant according to your mercy, and teach me your justifications.'),
(7, 19, 119, 124, 'Deal with thy servant according to thy mercy: and teach me thy justifications.'),
(4, 19, 119, 125, 'I am your servant; give me understanding, that I may know your testimonies.'),
(12, 19, 119, 125, 'I am thy servant; give me understanding, that I may know thy testimonies.'),
(3, 19, 119, 125, 'I am thy servant; give me understanding, That I may know thy testimonies.'),
(8, 19, 119, 125, 'I am thy servant, give me understanding; that I may know thy testimonies.'),
(9, 19, 119, 125, 'I am Thy servant, give me understanding, That I may know Thy testimonies.'),
(6, 19, 119, 125, 'I am thy servant; give me understanding that I may know thy testimonies.'),
(14, 19, 119, 125, 'Thy servant am I—cause me to understand, And I know Thy testimonies.'),
(11, 19, 119, 125, 'I am thy servant; cause me to understand, and I shall know thy testimonies.'),
(13, 19, 119, 125, 'I am your servant. Give me understanding, that I may know your testimonies.'),
(10, 19, 119, 125, 'I am your servant. Give me understanding, that I may know your testimonies.'),
(1, 19, 119, 125, 'I am Your servant; give me understanding, that I may know Your testimonies.'),
(5, 19, 119, 125, 'I am your servant. Give me understanding, so that I may know your testimonies.'),
(7, 19, 119, 125, 'I am thy servant: give me understanding that I may know thy testimonies.'),
(4, 19, 119, 126, 'It is time for you, LORD, to work: for they have made void your law.'),
(12, 19, 119, 126, 'It is time for thee, LORD, to work: for they have made void thy law.'),
(3, 19, 119, 126, 'It is time for Jehovah to work; For they have made void thy law.'),
(8, 19, 119, 126, 'It is time for the LORD to work; for they have made void thy law.'),
(9, 19, 119, 126, 'It is time for the LORD to work; They have made void Thy law.'),
(6, 19, 119, 126, 'It is time for Jehovah to work: they have made void thy law.'),
(14, 19, 119, 126, 'Time for Jehovah to work! they have made void Thy law.'),
(11, 19, 119, 126, 'The time to work to Jehovah: they let go thy law.'),
(13, 19, 119, 126, 'It is time to act, Yahweh, for they break your law.'),
(10, 19, 119, 126, 'It is time to act, LORD, for they break your Law.'),
(1, 19, 119, 126, 'It is time for the LORD to act, for they have broken Your law.'),
(5, 19, 119, 126, 'It is time to act, O Lord. They have dissipated your law.'),
(7, 19, 119, 126, 'It is time, O Lord, to do: they have dissipated thy law.'),
(4, 19, 119, 127, 'Therefore I love your commandments above gold; yes, above fine gold.'),
(12, 19, 119, 127, 'Therefore I love thy commandments above gold; yes, above fine gold.'),
(3, 19, 119, 127, 'Therefore I love thy commandments Above gold, yea, above fine gold.'),
(8, 19, 119, 127, 'Therefore I love thy commandments above gold, yea, above fine gold.'),
(9, 19, 119, 127, 'Therefore I love Thy commandments Above gold, yea, above fine gold.'),
(6, 19, 119, 127, 'Therefore I love thy commandments above gold, yea, above fine gold.'),
(14, 19, 119, 127, 'Therefore I have loved Thy commands Above gold—even fine gold.'),
(11, 19, 119, 127, 'For this I loved thy commands above gold, and above fine gold.'),
(13, 19, 119, 127, 'Therefore I love your commandments more than gold, yes, more than pure gold.'),
(10, 19, 119, 127, 'Therefore I love your commandments more than gold, yes, more than pure gold.'),
(1, 19, 119, 127, 'Therefore I love Your commandments more than gold, even the purest gold.'),
(5, 19, 119, 127, 'Therefore, I have loved your commandments beyond gold and topaz.'),
(7, 19, 119, 127, 'Therefore have I loved thy commandments above gold and the topaz.'),
(4, 19, 119, 128, 'Therefore I esteem all your precepts concerning all things to be right; and I hate every false way.'),
(12, 19, 119, 128, 'Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.'),
(3, 19, 119, 128, 'Therefore I esteem all thy precepts concerning all things to be right; And I hate every false way.'),
(8, 19, 119, 128, 'Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.'),
(9, 19, 119, 128, 'Therefore I esteem all [Thy] precepts concerning all things to be right; Every false way I hate.'),
(6, 19, 119, 128, 'Therefore I regard all [thy] precepts concerning all things to be right: I hate every false path.'),
(14, 19, 119, 128, 'Therefore all my appointments I have declared wholly right, Every path of falsehood I have hated!'),
(11, 19, 119, 128, 'For this I made straight all thy charges, all: hated every way of falsehood.'),
(13, 19, 119, 128, 'Therefore I consider all of your precepts to be right. I hate every false way. PEY'),
(10, 19, 119, 128, 'Therefore I consider all of your precepts to be right. I hate every false way.'),
(1, 19, 119, 128, 'Therefore I admire all Your precepts and hate every false way.'),
(5, 19, 119, 128, 'Because of this, I was directed toward all your commandments. I held hatred for every iniquitous way.'),
(7, 19, 119, 128, 'Therefore was I directed to all thy commandments: I have hated all wicked ways.'),
(4, 19, 119, 129, 'Your testimonies are wonderful: therefore does my soul keep them.'),
(12, 19, 119, 129, 'PE. Thy testimonies are wonderful: therefore doth my soul keep them.'),
(3, 19, 119, 129, 'Thy testimonies are wonderful; Therefore doth my soul keep them.'),
(8, 19, 119, 129, 'PE. Thy testimonies are wonderful: therefore doth my soul keep them.'),
(9, 19, 119, 129, 'Thy testimonies are wonderful; Therefore doth my soul keep them.'),
(6, 19, 119, 129, 'PE. Thy testimonies are wonderful; therefore doth my soul observe them.'),
(14, 19, 119, 129, 'Pe. Wonderful are Thy testimonies, Therefore hath my soul kept them.'),
(11, 19, 119, 129, 'Thy testimonies are wonderful: for this my soul watched them.'),
(13, 19, 119, 129, 'Your testimonies are wonderful, therefore my soul keeps them.'),
(10, 19, 119, 129, 'PEY. Your testimonies are wonderful, therefore my soul keeps them.'),
(1, 19, 119, 129, 'Wonderful are Your testimonies; therefore I obey them.'),
(5, 19, 119, 129, 'PHE. Your testimonies are wonderful. Therefore, my soul has been examined by them.'),
(7, 19, 119, 129, '[PHE] Thy testimonies are wonderful: therefore my soul hath sought them.'),
(4, 19, 119, 130, 'The entrance of your words gives light; it gives understanding to the simple.'),
(12, 19, 119, 130, 'The entrance of thy words giveth light; it giveth understanding to the simple.'),
(3, 19, 119, 130, 'The opening of thy words giveth light; It giveth understanding unto the simple.'),
(8, 19, 119, 130, 'The opening of thy words giveth light; it giveth understanding unto the simple.'),
(9, 19, 119, 130, 'The opening of Thy words giveth light; It giveth understanding unto the simple.'),
(6, 19, 119, 130, 'The entrance of thy words giveth light, giving understanding unto the simple.'),
(14, 19, 119, 130, 'The opening of Thy words enlighteneth, Instructing the simple.'),
(11, 19, 119, 130, 'The entrance of thy words will enlighten; causing the simple to understand.'),
(13, 19, 119, 130, 'The entrance of your words gives light. It gives understanding to the simple.'),
(10, 19, 119, 130, 'The entrance of your words gives light. It gives understanding to the simple.'),
(1, 19, 119, 130, 'The unfolding of Your words gives light; it informs the simple.'),
(5, 19, 119, 130, 'The declaration of your words illuminates, and it gives understanding to little ones.'),
(7, 19, 119, 130, 'The declaration of thy words giveth light: and giveth understanding to little ones.'),
(4, 19, 119, 131, 'I opened my mouth, and panted: for I longed for your commandments.'),
(12, 19, 119, 131, 'I opened my mouth, and panted: for I longed for thy commandments.'),
(3, 19, 119, 131, 'I opened wide my mouth, and panted; For I longed for thy commandments.'),
(8, 19, 119, 131, 'I opened wide my mouth, and panted; for I longed for thy commandments.'),
(9, 19, 119, 131, 'I opened wide my mouth, and panted; For I longed for Thy commandments.'),
(6, 19, 119, 131, 'I opened my mouth wide and panted; for I longed for thy commandments.'),
(14, 19, 119, 131, 'My mouth I have opened, yea, I pant, For, for Thy commands I have longed.'),
(11, 19, 119, 131, 'I opened wide my mouth, and I shall pant: for I longed for thy commands.'),
(13, 19, 119, 131, 'I opened my mouth wide and panted, for I longed for your commandments.'),
(10, 19, 119, 131, 'I opened my mouth wide and panted, for I longed for your commandments.'),
(1, 19, 119, 131, 'I open my mouth and pant, longing for Your commandments.'),
(5, 19, 119, 131, 'I opened my mouth and drew breath, for I desired your commandments.'),
(7, 19, 119, 131, 'I opened my mouth and panted: because I longed for thy commandments.'),
(4, 19, 119, 132, 'Look you on me, and be merciful to me, as you use to do to those that love your name.'),
(12, 19, 119, 132, 'Look thou upon me, and be merciful to me, as thou usest to do to those that love thy name.'),
(3, 19, 119, 132, 'Turn thee unto me, and have mercy upon me, As thou usest to do unto those that love thy name.'),
(8, 19, 119, 132, 'Turn thee unto me, and have mercy upon me, as thou usest to do unto those that love thy name.'),
(9, 19, 119, 132, 'Turn Thee towards me, and be gracious unto me, As is Thy wont to do unto those that love Thy name.'),
(6, 19, 119, 132, 'Turn unto me, and be gracious unto me, as thou art wont to do unto those that love thy name.'),
(14, 19, 119, 132, 'Look unto me, and favour me, As customary to those loving Thy name.'),
(11, 19, 119, 132, 'Look upon me and compassionate me according to the judgment to those loving thy name.'),
(13, 19, 119, 132, 'Turn to me, and have mercy on me, as you always do to those who love your name.'),
(10, 19, 119, 132, 'Turn to me, and have mercy on me, as you always do to those who love your name.'),
(1, 19, 119, 132, 'Turn to me and show me mercy, as You do to those who love Your name.'),
(5, 19, 119, 132, 'Gaze upon me and be merciful to me, according to the judgment of those who love your name.'),
(7, 19, 119, 132, 'Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.'),
(4, 19, 119, 133, 'Order my steps in your word: and let not any iniquity have dominion over me.'),
(12, 19, 119, 133, 'Order my steps in thy word: and let not any iniquity have dominion over me.'),
(3, 19, 119, 133, 'Establish my footsteps in thy word; And let not any iniquity have dominion over me.'),
(8, 19, 119, 133, 'Order my footsteps in thy word; and let not any iniquity have dominion over me.'),
(9, 19, 119, 133, 'Order my footsteps by Thy word; And let not any iniquity have dominion over me.'),
(6, 19, 119, 133, 'Establish my steps in thy word; and let not any iniquity have dominion over me.'),
(14, 19, 119, 133, 'My steps establish by Thy saying, And any iniquity doth not rule over me.'),
(11, 19, 119, 133, 'Prepare my steps in thy word, and all iniquity shall not rule over me.'),
(13, 19, 119, 133, 'Establish my footsteps in your word. Don’t let any iniquity have dominion over me.'),
(10, 19, 119, 133, 'Establish my footsteps in your word. Do not let any iniquity have dominion over me.'),
(1, 19, 119, 133, 'Order my steps in Your word; let no sin rule over me.'),
(5, 19, 119, 133, 'Direct my steps according to your eloquence, and let no injustice rule over me.'),
(7, 19, 119, 133, 'Direct my steps according to thy word: and let no iniquity have dominion over me.'),
(4, 19, 119, 134, 'Deliver me from the oppression of man: so will I keep your precepts.'),
(12, 19, 119, 134, 'Deliver me from the oppression of man: so will I keep thy precepts.'),
(3, 19, 119, 134, 'Redeem me from the oppression of man: So will I observe thy precepts.'),
(8, 19, 119, 134, 'Redeem me from the oppression of man: so will I observe thy precepts.'),
(9, 19, 119, 134, 'Redeem me from the oppression of man, And I will observe Thy precepts.'),
(6, 19, 119, 134, 'Deliver me from the oppression of man; and I will keep thy precepts.'),
(14, 19, 119, 134, 'Ransom me from the oppression of man, And I observe Thy precepts,'),
(11, 19, 119, 134, 'Redeem me from the oppression of man, and I will watch thy charges.'),
(13, 19, 119, 134, 'Redeem me from the oppression of man, so I will observe your precepts.'),
(10, 19, 119, 134, 'Redeem me from the oppression of man, so I will observe your precepts.'),
(1, 19, 119, 134, 'Redeem me from the oppression of man, that I may keep Your precepts.'),
(5, 19, 119, 134, 'Redeem me from the slanders of men, so that I may keep your commandments.'),
(7, 19, 119, 134, 'Redeem me from the calumnies of men: that I may keep thy commandments.'),
(4, 19, 119, 135, 'Make your face to shine on your servant; and teach me your statutes.'),
(12, 19, 119, 135, 'Make thy face to shine upon thy servant: and teach me thy statutes.'),
(3, 19, 119, 135, 'Make thy face to shine upon thy servant; And teach me thy statutes.'),
(8, 19, 119, 135, 'Make thy face to shine upon thy servant; and teach me thy statutes.'),
(9, 19, 119, 135, 'Make Thy face to shine upon Thy servant; And teach me Thy statutes.'),
(6, 19, 119, 135, 'Make thy face to shine upon thy servant, and teach me thy statutes.'),
(14, 19, 119, 135, 'Thy face cause to shine on Thy servant, And teach me Thy statutes.'),
(11, 19, 119, 135, 'Cause thy face to shine upon thy servant, and teach me thy laws.'),
(13, 19, 119, 135, 'Make your face shine on your servant. Teach me your statutes.'),
(10, 19, 119, 135, 'Make your face shine on your servant. Teach me your statutes.'),
(1, 19, 119, 135, 'Make Your face shine upon Your servant, and teach me Your statutes.'),
(5, 19, 119, 135, 'Make your face shine upon your servant, and teach me your justifications.'),
(7, 19, 119, 135, 'Make thy face to shine upon thy servant: and teach me thy justifications.'),
(4, 19, 119, 136, 'Rivers of waters run down my eyes, because they keep not your law.'),
(12, 19, 119, 136, 'Rivers of waters run down my eyes, because they keep not thy law.'),
(3, 19, 119, 136, 'Streams of water run down mine eyes, Because they observe not thy law.'),
(8, 19, 119, 136, 'Mine eyes run down with rivers of water, because they observe not thy law.'),
(9, 19, 119, 136, 'Mine eyes run down with rivers of water, Because they observe not Thy law.'),
(6, 19, 119, 136, 'Mine eyes run down with streams of water, because they keep not thy law.'),
(14, 19, 119, 136, 'Rivulets of waters have come down mine eyes, Because they have not kept Thy law!'),
(11, 19, 119, 136, 'Mine eyes will bring down streams of waters because they will not watch thy laws.'),
(13, 19, 119, 136, 'Streams of tears run down my eyes, because they don’t observe your law. TZADI'),
(10, 19, 119, 136, 'Streams of tears run down my eyes, because they do not observe your Law.'),
(1, 19, 119, 136, 'My eyes shed streams of tears because Your law is not obeyed.'),
(5, 19, 119, 136, 'My eyes have gushed like springs of water, because they have not kept your law.'),
(7, 19, 119, 136, 'My eyes have sent forth springs of water: because they have not kept thy law.'),
(4, 19, 119, 137, 'Righteous are you, O LORD, and upright are your judgments.'),
(12, 19, 119, 137, 'TSADDI. Righteous art thou, O LORD, and upright are thy judgments.'),
(3, 19, 119, 137, 'Righteous art thou, O Jehovah, And upright are thy judgments.'),
(8, 19, 119, 137, 'TZADE. Righteous art thou, O LORD, and upright are thy judgments.'),
(9, 19, 119, 137, 'Righteous art Thou, O LORD, And upright are Thy judgments.'),
(6, 19, 119, 137, 'TZADE. Righteous art thou, Jehovah, and upright are thy judgments.'),
(14, 19, 119, 137, 'Tzade. Righteous art Thou, O Jehovah, And upright are Thy judgments.'),
(11, 19, 119, 137, 'Just art thou, O Jehovah, and upright thy judgments.'),
(13, 19, 119, 137, 'You are righteous, Yahweh. Your judgments are upright.'),
(10, 19, 119, 137, 'TZADE. You are righteous, LORD. Your judgments are upright.'),
(1, 19, 119, 137, 'Righteous are You, O LORD, and upright are Your judgments.'),
(5, 19, 119, 137, 'SADE. You are just, O Lord, and your judgment is right.'),
(7, 19, 119, 137, '[SADE] Thou art just, O Lord: and thy judgment is right.'),
(4, 19, 119, 138, 'Your testimonies that you have commanded are righteous and very faithful.'),
(12, 19, 119, 138, 'Thy testimonies that thou hast commanded are righteous and very faithful.'),
(3, 19, 119, 138, 'Thou hast commanded thy testimonies in righteousness And very faithfulness.'),
(8, 19, 119, 138, 'Thou hast commanded thy testimonies in righteousness and very faithfulness.'),
(9, 19, 119, 138, 'Thou hast commanded Thy testimonies in righteousness And exceeding faithfulness.'),
(6, 19, 119, 138, 'Thou hast commanded thy testimonies in righteousness and exceeding faithfulness.'),
(14, 19, 119, 138, 'Thou hast appointed Thy testimonies, Righteous and exceeding faithful,'),
(11, 19, 119, 138, 'Thou didst command justice thy testimonies, and faithfulness exceedingly.'),
(13, 19, 119, 138, 'You have commanded your statutes in righteousness. They are fully trustworthy.'),
(10, 19, 119, 138, 'You have commanded your statutes in righteousness. They are fully trustworthy.'),
(1, 19, 119, 138, 'The testimonies You have laid down are righteous and altogether faithful.'),
(5, 19, 119, 138, 'You have commanded justice: your testimonies and your truth even more so.'),
(7, 19, 119, 138, 'Thou hast commanded justice thy testimonies: and thy truth exceedingly.'),
(4, 19, 119, 139, 'My zeal has consumed me, because my enemies have forgotten your words.'),
(12, 19, 119, 139, 'My zeal hath consumed me; because my enemies have forgotten thy words.'),
(3, 19, 119, 139, 'My zeal hath consumed me, Because mine adversaries have forgotten thy words.'),
(8, 19, 119, 139, 'My zeal hath consumed me, because mine adversaries have forgotten thy words.'),
(9, 19, 119, 139, 'My zeal hath undone me, Because mine adversaries have forgotten Thy words.'),
(6, 19, 119, 139, 'My zeal destroyeth me, because mine oppressors have forgotten thy words.'),
(14, 19, 119, 139, 'Cut me off hath my zeal, For mine adversaries forgot Thy words.'),
(11, 19, 119, 139, 'My jealousy cut me off; for mine enemies forgat thy words.'),
(13, 19, 119, 139, 'My zeal wears me out, because my enemies ignore your words.'),
(10, 19, 119, 139, 'My zeal wears me out, because my enemies ignore your words.'),
(1, 19, 119, 139, 'My zeal has consumed me because my foes forget Your words.'),
(5, 19, 119, 139, 'My zeal has caused me to pine away, because my enemies have forgotten your words.'),
(7, 19, 119, 139, 'My zeal hath made me pine away: because my enemies forgot thy words.'),
(4, 19, 119, 140, 'Your word is very pure: therefore your servant loves it.'),
(12, 19, 119, 140, 'Thy word is very pure: therefore thy servant loveth it.'),
(3, 19, 119, 140, 'Thy word is very pure; Therefore thy servant loveth it.'),
(8, 19, 119, 140, 'Thy word is very pure; therefore thy servant loveth it.'),
(9, 19, 119, 140, 'Thy word is tried to the uttermost, And Thy servant loveth it.'),
(6, 19, 119, 140, 'Thy word is exceeding pure, and thy servant loveth it.'),
(14, 19, 119, 140, 'Tried is thy saying exceedingly, And Thy servant hath loved it.'),
(11, 19, 119, 140, 'Thy word is refined greatly, and thy servant loved it.'),
(13, 19, 119, 140, 'Your promises have been thoroughly tested, and your servant loves them.'),
(10, 19, 119, 140, 'Your promises have been thoroughly tested, and your servant loves them.'),
(1, 19, 119, 140, 'Your promise is completely pure; therefore Your servant loves it.'),
(5, 19, 119, 140, 'Your eloquence has been greatly enflamed, and your servant has loved it.'),
(7, 19, 119, 140, 'Thy word is exceedingly refined: and thy servant hath loved it.'),
(4, 19, 119, 141, 'I am small and despised: yet do not I forget your precepts.'),
(12, 19, 119, 141, 'I am small and despised: yet I do not forget thy precepts.'),
(3, 19, 119, 141, 'I am small and despised; Yet do I not forget thy precepts.'),
(8, 19, 119, 141, 'I am small and despised: yet do not I forget thy precepts.'),
(9, 19, 119, 141, 'I am small and despised; Yet have I not forgotten Thy precepts.'),
(6, 19, 119, 141, 'I am little and despised: thy precepts have I not forgotten.'),
(14, 19, 119, 141, 'Small I am, and despised, Thy precepts I have not forgotten.'),
(11, 19, 119, 141, 'I am small and despised: I did not forget thy charges.'),
(13, 19, 119, 141, 'I am small and despised. I don’t forget your precepts.'),
(10, 19, 119, 141, 'I am small and despised. I do not forget your precepts.'),
(1, 19, 119, 141, 'I am lowly and despised, but I do not forget Your precepts.'),
(5, 19, 119, 141, 'I am young and treated with contempt. But I have not forgotten your justifications.'),
(7, 19, 119, 141, 'I am very young and despised; but I forgot not thy justifications.'),
(4, 19, 119, 142, 'Your righteousness is an everlasting righteousness, and your law is the truth.'),
(12, 19, 119, 142, 'Thy righteousness is an everlasting righteousness, and thy law is the truth.'),
(3, 19, 119, 142, 'Thy righteousness is an everlasting righteousness, And thy law is truth.'),
(8, 19, 119, 142, 'Thy righteousness is an everlasting righteousness, and thy law is truth.'),
(9, 19, 119, 142, 'Thy righteousness is an everlasting righteousness, And Thy law is truth.'),
(6, 19, 119, 142, 'Thy righteousness is an everlasting righteousness, and thy law is truth.'),
(14, 19, 119, 142, 'Thy righteousness is righteousness to the age, And Thy law is truth.'),
(11, 19, 119, 142, 'Thy Justice is justice forever, and thy law the truth.'),
(13, 19, 119, 142, 'Your righteousness is an everlasting righteousness. Your law is truth.'),
(10, 19, 119, 142, 'Your righteousness is an everlasting righteousness. Your Law is truth.'),
(1, 19, 119, 142, 'Your righteousness is everlasting and Your law is true.'),
(5, 19, 119, 142, 'Your justice is justice for all eternity, and your law is truth.'),
(7, 19, 119, 142, 'Thy justice is justice for ever: and thy law is the truth.'),
(4, 19, 119, 143, 'Trouble and anguish have taken hold on me: yet your commandments are my delights.'),
(12, 19, 119, 143, 'Trouble and anguish have taken hold on me: yet thy commandments are my delights.'),
(3, 19, 119, 143, 'Trouble and anguish have taken hold on me; Yet thy commandments are my delight.'),
(8, 19, 119, 143, 'Trouble and anguish have taken hold on me: yet thy commandments are my delight.'),
(9, 19, 119, 143, 'Trouble and anguish have overtaken me; Yet Thy commandments are my delight.'),
(6, 19, 119, 143, 'Trouble and anguish have taken hold upon me: thy commandments are my delights.'),
(14, 19, 119, 143, 'Adversity and distress have found me, Thy commands are my delights.'),
(11, 19, 119, 143, 'Straits and distress found me: thy commands my delight.'),
(13, 19, 119, 143, 'Trouble and anguish have taken hold of me. Your commandments are my delight.'),
(10, 19, 119, 143, 'Trouble and anguish have taken hold of me. Your commandments are my delight.'),
(1, 19, 119, 143, 'Trouble and distress have found me, but Your commandments are my delight.'),
(5, 19, 119, 143, 'Tribulation and anguish have found me. Your commandments are my meditation.'),
(7, 19, 119, 143, 'Trouble and anguish have found me: thy commandments are my meditation.'),
(4, 19, 119, 144, 'The righteousness of your testimonies is everlasting: give me understanding, and I shall live.'),
(12, 19, 119, 144, 'The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.'),
(3, 19, 119, 144, 'Thy testimonies are righteous for ever: Give me understanding, and I shall live.'),
(8, 19, 119, 144, 'Thy testimonies are righteous for ever: give me understanding, and I shall live.'),
(9, 19, 119, 144, 'Thy testimonies are righteous for ever; Give me understanding, and I shall live.'),
(6, 19, 119, 144, 'The righteousness of thy testimonies is for ever: give me understanding, and I shall live.'),
(14, 19, 119, 144, 'The righteousness of Thy testimonies is to Cause me to understand, and I live!'),
(11, 19, 119, 144, 'Justice is thy testimonies forever: cause me to understand and I shall live.'),
(13, 19, 119, 144, 'Your testimonies are righteous forever. Give me understanding, that I may live. KUF'),
(10, 19, 119, 144, 'Your testimonies are righteous forever. Give me understanding, that I may live.'),
(1, 19, 119, 144, 'Your testimonies are righteous forever. Give me understanding, that I may live.'),
(5, 19, 119, 144, 'Your testimonies are fairness unto eternity. Give me understanding, and I will live.'),
(7, 19, 119, 144, 'Thy testimonies are justice for ever: give me understanding, and I shall live.'),
(4, 19, 119, 145, 'I cried with my whole heart; hear me, O LORD: I will keep your statutes.'),
(12, 19, 119, 145, 'KOPH. I cried with my whole heart; hear me, O LORD: I will keep thy statutes.'),
(3, 19, 119, 145, 'I have called with my whole heart; answer me, O Jehovah: I will keep thy statutes.'),
(8, 19, 119, 145, 'KOPH. I have called with my whole heart; answer me, O LORD: I will keep thy statutes.'),
(9, 19, 119, 145, 'I have called with my whole heart; answer me, O LORD; I will keep Thy statutes.'),
(6, 19, 119, 145, 'KOPH. I have called with [my] whole heart; answer me, O Jehovah: I will observe thy statutes.'),
(14, 19, 119, 145, 'Koph. I have called with the whole heart, Answer me, O Jehovah, Thy statutes I keep,'),
(11, 19, 119, 145, 'I called with all my heart: answer me, O Jehovah: I will watch thy laws.'),
(13, 19, 119, 145, 'I have called with my whole heart. Answer me, Yahweh! I will keep your statutes.'),
(10, 19, 119, 145, 'QOPH. I have called with my whole heart. Answer me, LORD. I will keep your statutes.'),
(1, 19, 119, 145, 'I call with all my heart; answer me, O LORD! I will obey Your statutes.'),
(5, 19, 119, 145, 'COPH. I cried out with my whole heart. Heed me, O Lord. I will ask for your justifications.'),
(7, 19, 119, 145, '[COPH] I cried with my whole heart, hear me, O Lord: I will seek thy justifications.'),
(4, 19, 119, 146, 'I cried to you; save me, and I shall keep your testimonies.'),
(12, 19, 119, 146, 'I cried to thee; save me, and I shall keep thy testimonies.'),
(3, 19, 119, 146, 'I have called unto thee; save me, And I shall observe thy testimonies.'),
(8, 19, 119, 146, 'I have called unto thee; save me, and I shall observe thy testimonies.'),
(9, 19, 119, 146, 'I have called Thee, save me, And I will observe Thy testimonies.'),
(6, 19, 119, 146, 'I call upon thee; save me, and I will keep thy testimonies.'),
(14, 19, 119, 146, 'I have called Thee, save Thou me, And I do keep Thy testimonies.'),
(11, 19, 119, 146, 'I called to thee: save me, and I will watch thy testimonies.'),
(13, 19, 119, 146, 'I have called to you. Save me! I will obey your statutes.'),
(10, 19, 119, 146, 'I have called to you. Save me. I will obey your statutes.'),
(1, 19, 119, 146, 'I call to You; save me, that I may keep Your testimonies.'),
(5, 19, 119, 146, 'I cried out to you. Save me, so that I may keep your commandments.'),
(7, 19, 119, 146, 'I cried unto thee, save me: that I may keep thy commandments.'),
(4, 19, 119, 147, 'I prevented the dawning of the morning, and cried: I hoped in your word.'),
(12, 19, 119, 147, 'I came before the dawning of the morning, and cried: I hoped in thy word.'),
(3, 19, 119, 147, 'I anticipated the dawning of the morning, and cried: I hoped in thy words.'),
(8, 19, 119, 147, 'I prevented the dawning of the morning, and cried: I hoped in thy words.'),
(9, 19, 119, 147, 'I rose early at dawn, and cried; I hoped in Thy word.'),
(6, 19, 119, 147, 'I anticipate the morning-dawn and I cry: I hope in thy word.'),
(14, 19, 119, 147, 'I have gone forward in the dawn, and I cry, For Thy word I have hoped.'),
(11, 19, 119, 147, 'I anticipated the dawn, and I will cry: I hoped for thy words.'),
(13, 19, 119, 147, 'I rise before dawn and cry for help. I put my hope in your words.'),
(10, 19, 119, 147, 'I rise before dawn and cry for help. I put my hope in your words.'),
(1, 19, 119, 147, 'I rise before dawn and cry for help; in Your word I have put my hope.'),
(5, 19, 119, 147, 'I arrived first in maturity, and so I cried out. For in your words, I have hoped beyond hope.'),
(7, 19, 119, 147, 'I prevented the dawning of the day, and cried: because in thy words I very much hoped.'),
(4, 19, 119, 148, 'My eyes prevent the night watches, that I might meditate in your word.'),
(12, 19, 119, 148, 'My eyes anticipated the night watches, that I might meditate in thy word.'),
(3, 19, 119, 148, 'Mine eyes anticipated the night-watches, That I might meditate on thy word.'),
(8, 19, 119, 148, 'Mine eyes prevented the night watches, that I might meditate in thy word.'),
(9, 19, 119, 148, 'Mine eyes forestalled the night-watches, That I might meditate in Thy word.'),
(6, 19, 119, 148, 'Mine eyes anticipate the night-watches, that I may meditate in thy word.'),
(14, 19, 119, 148, 'Mine eyes have gone before the watches, To meditate in Thy saying.'),
(11, 19, 119, 148, 'Mine eyes anticipated the watches to meditate in thy word.'),
(13, 19, 119, 148, 'My eyes stay open through the night watches, that I might meditate on your word.'),
(10, 19, 119, 148, 'My eyes stay open through the night watches, that I might meditate on your word.'),
(1, 19, 119, 148, 'My eyes anticipate the watches of night, that I may meditate on Your word.'),
(5, 19, 119, 148, 'My eyes preceded the dawn for you, so that I might meditate on your eloquence.'),
(7, 19, 119, 148, 'My eyes to thee have prevented the morning: that I might meditate on thy words.'),
(4, 19, 119, 149, 'Hear my voice according to your loving kindness: O LORD, quicken me according to your judgment.'),
(12, 19, 119, 149, 'Hear my voice, according to thy loving-kindness: O LORD, revive me according to thy judgment.'),
(3, 19, 119, 149, 'Hear my voice according unto thy lovingkindness: Quicken me, O Jehovah, according to thine ordinances.'),
(8, 19, 119, 149, 'Hear my voice according unto thy lovingkindness: quicken me, O LORD, according to thy judgments.'),
(9, 19, 119, 149, 'Hear my voice according unto Thy lovingkindness; Quicken me, O LORD, as Thou art wont.'),
(6, 19, 119, 149, 'Hear my voice according to thy loving-kindness: O Jehovah, quicken me according to thy judgment.'),
(14, 19, 119, 149, 'My voice hear, according to Thy kindness, Jehovah, according to Thy judgment quicken me.'),
(11, 19, 119, 149, 'Hear my voice according to thy mercy O Jehovah, cause me to live according to thy judgment.'),
(13, 19, 119, 149, 'Hear my voice according to your loving kindness. Revive me, Yahweh, according to your ordinances.'),
(10, 19, 119, 149, 'Hear my voice according to your loving kindness. Revive me, LORD, according to your ordinances.'),
(1, 19, 119, 149, 'Hear my voice, O LORD, according to Your loving devotion; give me life according to Your justice.'),
(5, 19, 119, 149, 'Hear my voice according to your mercy, O Lord. And revive me according to your judgment.'),
(7, 19, 119, 149, 'Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.'),
(4, 19, 119, 150, 'They draw near that follow after mischief: they are far from your law.'),
(12, 19, 119, 150, 'They draw nigh that follow after mischief: they are far from thy law.'),
(3, 19, 119, 150, 'They draw nigh that follow after wickedness; They are far from thy law.'),
(8, 19, 119, 150, 'They draw nigh that follow after wickedness; they are far from thy law.'),
(9, 19, 119, 150, 'They draw nigh that follow after wickedness; They are far from Thy law.'),
(6, 19, 119, 150, 'They have drawn nigh that follow after mischief: they are far from thy law.'),
(14, 19, 119, 150, 'Near have been my wicked pursuers, From Thy law they have been far off.'),
(11, 19, 119, 150, 'They drew near pursuing mischief: they removed far off from thy law.'),
(13, 19, 119, 150, 'They draw near who follow after wickedness. They are far from your law.'),
(10, 19, 119, 150, 'They draw near who follow after wickedness. They are far from your Law.'),
(1, 19, 119, 150, 'Those who follow after wickedness draw near; they are far from Your law.'),
(5, 19, 119, 150, 'Those who persecute me have drawn near to iniquity, but they been brought far from your law.'),
(7, 19, 119, 150, 'They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.'),
(4, 19, 119, 151, 'You are near, O LORD; and all your commandments are truth.'),
(12, 19, 119, 151, 'Thou art near, O LORD; and all thy commandments are truth.'),
(3, 19, 119, 151, 'Thou art nigh, O Jehovah; And all thy commandments are truth.'),
(8, 19, 119, 151, 'Thou art nigh, O LORD; and all thy commandments are truth.'),
(9, 19, 119, 151, 'Thou art nigh, O LORD; And all Thy commandments are truth.'),
(6, 19, 119, 151, 'Thou, Jehovah, art near, and all thy commandments are truth.'),
(14, 19, 119, 151, 'Near art Thou, O Jehovah, And all Thy commands are truth.'),
(11, 19, 119, 151, 'Thou art near, O Jehovah; and all thy commands are truth.'),
(13, 19, 119, 151, 'You are near, Yahweh. All your commandments are truth.'),
(10, 19, 119, 151, 'You are near, LORD. All your commandments are truth.'),
(1, 19, 119, 151, 'You are near, O LORD, and all Your commandments are true.'),
(5, 19, 119, 151, 'You are near, O Lord, and all your ways are truth.'),
(7, 19, 119, 151, 'Thou art near, O Lord: and all thy ways are truth.'),
(4, 19, 119, 152, 'Concerning your testimonies, I have known of old that you have founded them for ever.'),
(12, 19, 119, 152, 'Concerning thy testimonies, I have known of old that thou hast founded them for ever.'),
(3, 19, 119, 152, 'Of old have I known from thy testimonies, That thou hast founded them for ever.'),
(8, 19, 119, 152, 'Of old have I known from thy testimonies, that thou hast founded them for ever.'),
(9, 19, 119, 152, 'Of old have I known from Thy testimonies That Thou hast founded them for ever.'),
(6, 19, 119, 152, 'From thy testimonies, I have known of old that thou hast founded them for ever.'),
(14, 19, 119, 152, 'Of old I have known Thy testimonies, That to the age Thou hast founded them!'),
(11, 19, 119, 152, 'Of old I knew from thy testimonies, for thou didst found them forever.'),
(13, 19, 119, 152, 'Of old I have known from your testimonies, that you have founded them forever. RESH'),
(10, 19, 119, 152, 'Of old I have known from your testimonies, that you have founded them forever.'),
(1, 19, 119, 152, 'Long ago I learned from Your testimonies that You have established them forever.'),
(5, 19, 119, 152, 'I have known from the beginning about your testimonies. For you founded them in eternity.'),
(7, 19, 119, 152, 'I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.'),
(4, 19, 119, 153, 'Consider my affliction, and deliver me: for I do not forget your law.'),
(12, 19, 119, 153, 'RESH. Consider my affliction, and deliver me: for I do not forget thy law.'),
(3, 19, 119, 153, 'Consider mine affliction, and deliver me; For I do not forget thy law.'),
(8, 19, 119, 153, 'RESH. Consider mine affliction, and deliver me; for I do not forget thy law.'),
(9, 19, 119, 153, 'O see mine affliction, and rescue me; For I do not forget Thy law.'),
(6, 19, 119, 153, 'RESH. See mine affliction, and deliver me; for I have not forgotten thy law.'),
(14, 19, 119, 153, 'Resh. See my affliction, and deliver Thou me, For Thy law I have not forgotten.'),
(11, 19, 119, 153, 'See mine affliction, and deliver me: for I forget not thy law.'),
(13, 19, 119, 153, 'Consider my affliction, and deliver me, for I don’t forget your law.'),
(10, 19, 119, 153, 'RESH. Consider my affliction, and deliver me, for I do not forget your Law.'),
(1, 19, 119, 153, 'Look upon my affliction and rescue me, for I have not forgotten Your law.'),
(5, 19, 119, 153, 'RES. See my humiliation and rescue me, for I have not forgotten your law.'),
(7, 19, 119, 153, '[RES] See my humiliation and deliver me: for I have not forgotten the law.'),
(4, 19, 119, 154, 'Plead my cause, and deliver me: quicken me according to your word.'),
(12, 19, 119, 154, 'Plead my cause, and deliver me: revive me according to thy word.'),
(3, 19, 119, 154, 'Plead thou my cause, and redeem me: Quicken me according to thy word.'),
(8, 19, 119, 154, 'Plead thou my cause, and redeem me: quicken me according to thy word.'),
(9, 19, 119, 154, 'Plead Thou my cause, and redeem me; Quicken me according to Thy word.'),
(6, 19, 119, 154, 'Plead my cause, and redeem me: quicken me according to thy word.'),
(14, 19, 119, 154, 'Plead my plea, and redeem me, According to Thy saying quicken me.'),
(11, 19, 119, 154, 'Contend my contention and redeem me: cause me to live for thy word.'),
(13, 19, 119, 154, 'Plead my cause, and redeem me! Revive me according to your promise.'),
(10, 19, 119, 154, 'Plead my cause, and redeem me. Revive me according to your promise.'),
(1, 19, 119, 154, 'Defend my cause and redeem me; revive me according to Your word.'),
(5, 19, 119, 154, 'Judge my judgment and redeem me. Revive me because of your eloquence.'),
(7, 19, 119, 154, 'Judge my judgment and redeem me: quicken thou me for thy word’s sake.'),
(4, 19, 119, 155, 'Salvation is far from the wicked: for they seek not your statutes.'),
(12, 19, 119, 155, 'Salvation is far from the wicked: for they seek not thy statutes.'),
(3, 19, 119, 155, 'Salvation is far from the wicked; For they seek not thy statutes.'),
(8, 19, 119, 155, 'Salvation is far from the wicked; for they seek not thy statutes.'),
(9, 19, 119, 155, 'Salvation is far from the wicked; For they seek not Thy statutes.'),
(6, 19, 119, 155, 'Salvation is far from the wicked; for they seek not thy statutes.'),
(14, 19, 119, 155, 'Far from the wicked is salvation, For Thy statutes they have not sought.'),
(11, 19, 119, 155, 'Salvation is far off from the unjust, for they sought not thy laws.'),
(13, 19, 119, 155, 'Salvation is far from the wicked, for they don’t seek your statutes.'),
(10, 19, 119, 155, 'Salvation is far from the wicked, for they do not seek your statutes.'),
(1, 19, 119, 155, 'Salvation is far from the wicked because they do not seek Your statutes.'),
(5, 19, 119, 155, 'Salvation is far from sinners, because they have not inquired about your justifications.'),
(7, 19, 119, 155, 'Salvation is far from sinners; because they have not sought thy justifications.'),
(4, 19, 119, 156, 'Great are your tender mercies, O LORD: quicken me according to your judgments.'),
(12, 19, 119, 156, 'Great are thy tender mercies, O LORD: revive me according to thy judgments.'),
(3, 19, 119, 156, 'Great are thy tender mercies, O Jehovah: Quicken me according to thine ordinances.'),
(8, 19, 119, 156, 'Great are thy tender mercies, O LORD: quicken me according to thy judgments.'),
(9, 19, 119, 156, 'Great are Thy compassions, O LORD; Quicken me as Thou art wont.'),
(6, 19, 119, 156, 'Many are thy tender mercies, O Jehovah; quicken me according to thy judgments.'),
(14, 19, 119, 156, 'Thy mercies are many, O Jehovah, According to Thy judgments quicken me.'),
(11, 19, 119, 156, 'Great thy compassions, O Jehovah: cause me to live according to thy judgments.'),
(13, 19, 119, 156, 'Great are your tender mercies, Yahweh. Revive me according to your ordinances.'),
(10, 19, 119, 156, 'Great are your tender mercies, LORD. Revive me according to your ordinances.'),
(1, 19, 119, 156, 'Great are Your mercies, O LORD; revive me according to Your ordinances.'),
(5, 19, 119, 156, 'Many are your mercies, O Lord. Enliven me according to your judgment.'),
(7, 19, 119, 156, 'Many, O Lord, are thy mercies: quicken me according to thy judgment.'),
(4, 19, 119, 157, 'Many are my persecutors and my enemies; yet do I not decline from your testimonies.'),
(12, 19, 119, 157, 'Many are my persecutors and my enemies; yet I do not decline from thy testimonies.'),
(3, 19, 119, 157, 'Many are my persecutors and mine adversaries; Yet have I not swerved from thy testimonies.'),
(8, 19, 119, 157, 'Many are my persecutors and mine adversaries; yet have I not swerved from they testimonies.'),
(9, 19, 119, 157, 'Many are my persecutors and mine adversaries; Yet have I not turned aside from Thy testimonies.'),
(6, 19, 119, 157, 'Many are my persecutors and mine oppressors; I have not declined from thy testimonies.'),
(14, 19, 119, 157, 'Many are my pursuers, and adversaries, From Thy testimonies I have not turned aside.'),
(11, 19, 119, 157, 'Many are they pursuing me and pressing me: I declined not from thy testimonies.'),
(13, 19, 119, 157, 'Many are my persecutors and my adversaries. I haven’t swerved from your testimonies.'),
(10, 19, 119, 157, 'Many are my persecutors and my adversaries. I haven’t swerved from your testimonies.'),
(1, 19, 119, 157, 'Though my persecutors and foes are many, I have not turned from Your testimonies.'),
(5, 19, 119, 157, 'Many are those who persecute me and who trouble me. I have not turned away from your testimonies.'),
(7, 19, 119, 157, 'Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.'),
(4, 19, 119, 158, 'I beheld the transgressors, and was grieved; because they kept not your word.'),
(12, 19, 119, 158, 'I beheld the transgressors, and was grieved; because they kept not thy word.'),
(3, 19, 119, 158, 'I beheld the treacherous, and was grieved, Because they observe not thy word.'),
(8, 19, 119, 158, 'I beheld the treacherous dealers, and was grieved; because they observed not thy word.'),
(9, 19, 119, 158, 'I beheld them that were faithless, and strove with them; Because they observed not Thy word.'),
(6, 19, 119, 158, 'I beheld them that deal treacherously, and was grieved; because they kept not thy word.'),
(14, 19, 119, 158, 'I have seen treacherous ones, And grieve myself, Because Thy saying they have not kept.'),
(11, 19, 119, 158, 'I saw those transgressing, and I shall loathe, for they watched not thy word.'),
(13, 19, 119, 158, 'I look at the faithless with loathing, because they don’t observe your word.'),
(10, 19, 119, 158, 'I look at the faithless with loathing, because they do not observe your word.'),
(1, 19, 119, 158, 'I look on the faithless with loathing because they do not keep Your word.'),
(5, 19, 119, 158, 'I saw the prevaricators, and I pine away. For they have not kept your word.'),
(7, 19, 119, 158, 'I beheld the transgressors, and I pined away; because they kept not thy word.'),
(4, 19, 119, 159, 'Consider how I love your precepts: quicken me, O LORD, according to your loving kindness.'),
(12, 19, 119, 159, 'Consider how I love thy precepts: revive me, O LORD, according to thy loving-kindness.'),
(3, 19, 119, 159, 'Consider how I love thy precepts: Quicken me, O Jehovah, according to thy lovingkindness.'),
(8, 19, 119, 159, 'Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness.'),
(9, 19, 119, 159, 'O see how I love Thy precepts; Quicken me, O LORD, according to Thy lovingkindness.'),
(6, 19, 119, 159, 'See how I have loved thy precepts: quicken me, O Jehovah, according to thy loving-kindness.'),
(14, 19, 119, 159, 'See, for thy precepts I have loved, Jehovah, According to Thy kindness quicken me.'),
(11, 19, 119, 159, 'See that I loved thy charges, O Jehovah, make me live according to thy mercy.'),
(13, 19, 119, 159, 'Consider how I love your precepts. Revive me, Yahweh, according to your loving kindness.'),
(10, 19, 119, 159, 'Consider how I love your precepts. Revive me, LORD, according to your loving kindness.'),
(1, 19, 119, 159, 'Consider how I love Your precepts, O LORD; give me life according to Your loving devotion.'),
(5, 19, 119, 159, 'O Lord, see how I have loved your commandments. Revive me in your mercy.'),
(7, 19, 119, 159, 'Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.'),
(4, 19, 119, 160, 'Your word is true from the beginning: and every one of your righteous judgments endures for ever.'),
(12, 19, 119, 160, 'Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.'),
(3, 19, 119, 160, 'The sum of thy word is truth; And every one of thy righteous ordinances endureth for ever.'),
(8, 19, 119, 160, 'The sum of thy word is truth; and every one of thy righteous judgments endureth for ever.'),
(9, 19, 119, 160, 'The beginning of Thy word is truth; And all Thy righteous ordinance endureth for ever.'),
(6, 19, 119, 160, 'The sum of thy word is truth, and every righteous judgment of thine is for ever.'),
(14, 19, 119, 160, 'The sum of Thy word is truth, And to the age is every judgment of Thy righteousness!'),
(11, 19, 119, 160, 'The beginning of thy word is truth: and forever all thy just judgment.'),
(13, 19, 119, 160, 'All of your words are truth. Every one of your righteous ordinances endures forever. SIN AND SHIN'),
(10, 19, 119, 160, 'All of your words are truth. Every one of your righteous ordinances endures forever.'),
(1, 19, 119, 160, 'The entirety of Your word is truth, and all Your righteous judgments endure forever.'),
(5, 19, 119, 160, 'The beginning of your words is truth. All the judgments of your justice are for eternity.'),
(7, 19, 119, 160, 'The beginning of thy words is truth: all the judgments of thy justice are for ever.'),
(4, 19, 119, 161, 'Princes have persecuted me without a cause: but my heart stands in awe of your word.'),
(12, 19, 119, 161, 'SCHIN. Princes have persecuted me without a cause; but my heart standeth in awe of thy word.'),
(3, 19, 119, 161, 'Princes have persecuted me without a cause; But my heart standeth in awe of thy words.'),
(8, 19, 119, 161, 'SHIN. Princes have persecuted me without a cause; but my heart standeth in awe of thy words.'),
(9, 19, 119, 161, 'Princes have persecuted me without a cause; But my heart standeth in awe of Thy words.'),
(6, 19, 119, 161, 'SHIN. Princes have persecuted me without a cause; but my heart standeth in awe of thy word.'),
(14, 19, 119, 161, 'Shin. Princes have pursued me without cause, And because of Thy words was my heart afraid.'),
(11, 19, 119, 161, 'Chiefs pursued me gratuitously: and my heart was afraid from thy words.'),
(13, 19, 119, 161, 'Princes have persecuted me without a cause, but my heart stands in awe of your words.'),
(10, 19, 119, 161, 'SIN and SHIN. Princes have persecuted me without a cause, but my heart stands in awe of your words.'),
(1, 19, 119, 161, 'Rulers persecute me without cause, but my heart fears only Your word.'),
(5, 19, 119, 161, 'SIN. The leaders have persecuted me without cause. And my heart has been awed by your words.'),
(7, 19, 119, 161, '[SIN] Princes have persecuted me without cause: and my heart hath been in awe of thy words.'),
(4, 19, 119, 162, 'I rejoice at your word, as one that finds great spoil.'),
(12, 19, 119, 162, 'I rejoice at thy word, as one that findeth great spoil.'),
(3, 19, 119, 162, 'I rejoice at thy word, As one that findeth great spoil.'),
(8, 19, 119, 162, 'I rejoice at thy word, as one that findeth great spoil.'),
(9, 19, 119, 162, 'I rejoice at Thy word, As one that findeth great spoil.'),
(6, 19, 119, 162, 'I have joy in thy word, as one that findeth great spoil.'),
(14, 19, 119, 162, 'I do rejoice concerning Thy saying, As one finding abundant spoil.'),
(11, 19, 119, 162, 'I rejoice at thy word as he finding much spoil.'),
(13, 19, 119, 162, 'I rejoice at your word, as one who finds great spoil.'),
(10, 19, 119, 162, 'I rejoice at your word, as one who finds great spoil.'),
(1, 19, 119, 162, 'I rejoice in Your promise like one who finds great spoil.'),
(5, 19, 119, 162, 'I will rejoice over your eloquence, like one who has found many spoils.'),
(7, 19, 119, 162, 'I will rejoice at thy words, as one that hath found great spoil.'),
(4, 19, 119, 163, 'I hate and abhor lying: but your law do I love.'),
(12, 19, 119, 163, 'I hate and abhor lying: but thy law do I love.'),
(3, 19, 119, 163, 'I hate and abhor falsehood; But thy law do I love.'),
(8, 19, 119, 163, 'I hate and abhor falsehood; but thy law do I love.'),
(9, 19, 119, 163, 'I hate and abhor falsehood; Thy law do I love.'),
(6, 19, 119, 163, 'I hate and abhor falsehood; thy law do I love.'),
(14, 19, 119, 163, 'Falsehood I have hated, yea I abominate it, Thy law I have loved.'),
(11, 19, 119, 163, 'I hated falsehood, and I will abhor it: I loved thy law.'),
(13, 19, 119, 163, 'I hate and abhor falsehood. I love your law.'),
(10, 19, 119, 163, 'I hate and abhor falsehood. I love your Law.'),
(1, 19, 119, 163, 'I hate and abhor falsehood, but Your law I love.'),
(5, 19, 119, 163, 'I have held hatred for iniquity, and I have abhorred it. Yet I have loved your law.'),
(7, 19, 119, 163, 'I have hated and abhorred iniquity; but I have loved thy law.'),
(4, 19, 119, 164, 'Seven times a day do I praise you because of your righteous judgments.'),
(12, 19, 119, 164, 'Seven times a day do I praise thee, because of thy righteous judgments.'),
(3, 19, 119, 164, 'Seven times a day do I praise thee, Because of thy righteous ordinances.'),
(8, 19, 119, 164, 'Seven times a day do I praise thee, because of thy righteous judgments.'),
(9, 19, 119, 164, 'Seven times a day do I praise Thee, Because of Thy righteous ordinances.'),
(6, 19, 119, 164, 'Seven times a day do I praise thee because of thy righteous judgments.'),
(14, 19, 119, 164, 'Seven times in a day I have praised Thee, Because of the judgments of Thy righteousness.'),
(11, 19, 119, 164, 'Seven times in the day I praised thee, for the judgments of thy justice.'),
(13, 19, 119, 164, 'Seven times a day, I praise you, because of your righteous ordinances.'),
(10, 19, 119, 164, 'Seven times a day, I praise you, because of your righteous ordinances.'),
(1, 19, 119, 164, 'Seven times a day I praise You for Your righteous judgments.'),
(5, 19, 119, 164, 'Seven times a day, I uttered praise to you about the judgments of your justice.'),
(7, 19, 119, 164, 'Seven times a day I have given praise to thee, for the judgments of thy justice.'),
(4, 19, 119, 165, 'Great peace have they which love your law: and nothing shall offend them.'),
(12, 19, 119, 165, 'Great peace have they who love thy law: and nothing shall cause them to stumble.'),
(3, 19, 119, 165, 'Great peace have they that love thy law; And they have no occasion of stumbling.'),
(8, 19, 119, 165, 'Great peace have they which love thy law; and they have none occasion of stumbling.'),
(9, 19, 119, 165, 'Great peace have they that love Thy law; And there is no stumbling for them.'),
(6, 19, 119, 165, 'Great peace have they that love thy law, and nothing doth stumble them.'),
(14, 19, 119, 165, 'Abundant peace have those loving Thy law, And they have no stumbling-block.'),
(11, 19, 119, 165, 'Much peace to those loving thy law, and no stumbling-block to them.'),
(13, 19, 119, 165, 'Those who love your law have great peace. Nothing causes them to stumble.'),
(10, 19, 119, 165, 'Those who love your Law have great peace. Nothing causes them to stumble.'),
(1, 19, 119, 165, 'Abundant peace belongs to those who love Your law; nothing can make them stumble.'),
(5, 19, 119, 165, 'Those who love your law have great peace, and there is no scandal for them.'),
(7, 19, 119, 165, 'Much peace have they that love thy law, and to them there is no stumbling block'),
(4, 19, 119, 166, 'LORD, I have hoped for your salvation, and done your commandments.'),
(12, 19, 119, 166, 'LORD, I have hoped for thy salvation, and performed thy commandments.'),
(3, 19, 119, 166, 'I have hoped for thy salvation, O Jehovah, And have done thy commandments.'),
(8, 19, 119, 166, 'I have hoped for thy salvation, O LORD, and have done thy commandments.'),
(9, 19, 119, 166, 'I have hoped for Thy salvation, O LORD, And have done Thy commandments.'),
(6, 19, 119, 166, 'I have hoped for thy salvation, O Jehovah, and have done thy commandments.'),
(14, 19, 119, 166, 'I have waited for Thy salvation, O Jehovah, And Thy commands I have done.'),
(11, 19, 119, 166, 'I hoped for thy salvation, O Jehovah, and I did thy commands.'),
(13, 19, 119, 166, 'I have hoped for your salvation, Yahweh. I have done your commandments.'),
(10, 19, 119, 166, 'I have hoped for your salvation, LORD. I have done your commandments.'),
(1, 19, 119, 166, 'I wait for Your salvation, O LORD, and I carry out Your commandments.'),
(5, 19, 119, 166, 'I have waited for your salvation, O Lord. And I have loved your commandments.'),
(7, 19, 119, 166, 'I looked to thy salvation, O Lord: and I loved thy commandments.'),
(4, 19, 119, 167, 'My soul has kept your testimonies; and I love them exceedingly.'),
(12, 19, 119, 167, 'My soul hath kept thy testimonies; and I love them exceedingly.'),
(3, 19, 119, 167, 'My soul hath observed thy testimonies; And I love them exceedingly.'),
(8, 19, 119, 167, 'My soul hath observed thy testimonies; and I love them exceedingly.'),
(9, 19, 119, 167, 'My soul hath observed Thy testimonies; And I love them exceedingly.'),
(6, 19, 119, 167, 'My soul hath kept thy testimonies, and I love them exceedingly.'),
(14, 19, 119, 167, 'Kept hath my soul Thy testimonies, And I do love them exceedingly.'),
(11, 19, 119, 167, 'My soul watched thy testimonies, and loved them greatly.'),
(13, 19, 119, 167, 'My soul has observed your testimonies. I love them exceedingly.'),
(10, 19, 119, 167, 'My soul has observed your testimonies. I love them exceedingly.'),
(1, 19, 119, 167, 'I obey Your testimonies and love them greatly.'),
(5, 19, 119, 167, 'My soul has kept to your testimonies and has loved them exceedingly.'),
(7, 19, 119, 167, 'My soul hath kept thy testimonies: and hath loved them exceedingly.'),
(4, 19, 119, 168, 'I have kept your precepts and your testimonies: for all my ways are before you.'),
(12, 19, 119, 168, 'I have kept thy precepts and thy testimonies: for all my ways are before thee.'),
(3, 19, 119, 168, 'I have observed thy precepts and thy testimonies; For all my ways are before thee.'),
(8, 19, 119, 168, 'I have observed thy precepts and thy testimonies; for all my ways are before thee.'),
(9, 19, 119, 168, 'I have observed Thy precepts and Thy testimonies; For all my ways are before Thee.'),
(6, 19, 119, 168, 'I have kept thy precepts and thy testimonies; for all my ways are before thee.'),
(14, 19, 119, 168, 'I have kept Thy precepts and Thy testimonies, For all my ways are before Thee!'),
(11, 19, 119, 168, 'I watched thy charges, and thy testimonies: for all my ways are before thee.'),
(13, 19, 119, 168, 'I have obeyed your precepts and your testimonies, for all my ways are before you. TAV'),
(10, 19, 119, 168, 'I have obeyed your precepts and your testimonies, for all my ways are before you.'),
(1, 19, 119, 168, 'I obey Your precepts and Your testimonies, for all my ways are before You.'),
(5, 19, 119, 168, 'I have served your commandments and your testimonies. For all my ways are before your sight.'),
(7, 19, 119, 168, 'I have kept thy commandments and thy testimonies: because all my ways are in thy sight.'),
(4, 19, 119, 169, 'Let my cry come near before you, O LORD: give me understanding according to your word.'),
(12, 19, 119, 169, 'TAU. Let my cry come near before thee, O LORD: give me understanding according to thy word.'),
(3, 19, 119, 169, 'Let my cry come near before thee, O Jehovah: Give me understanding according to thy word.'),
(8, 19, 119, 169, 'TAU. Let my cry come near before thee, O LORD: give me understanding according to thy word.'),
(9, 19, 119, 169, 'Let my cry come near before Thee, O LORD; Give me understanding according to Thy word.'),
(6, 19, 119, 169, 'TAU. Let my cry come near before thee, Jehovah: give me understanding according to thy word.'),
(14, 19, 119, 169, 'Taw. My loud cry cometh near before Thee, O Jehovah; According to Thy word cause me to understand.'),
(11, 19, 119, 169, 'My cry shall draw near before thee, O Jehovah: cause me to understand according to thy word.'),
(13, 19, 119, 169, 'Let my cry come before you, Yahweh. Give me understanding according to your word.'),
(10, 19, 119, 169, 'TAW. Let my cry come before you, LORD. Give me understanding according to your word.'),
(1, 19, 119, 169, 'May my cry come before You, O LORD; give me understanding according to Your word.'),
(5, 19, 119, 169, 'TAU. O Lord, let my supplication draw near in your sight. Grant understanding to me according to your eloquence.'),
(7, 19, 119, 169, '[TAU] Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.'),
(4, 19, 119, 170, 'Let my supplication come before you: deliver me according to your word.'),
(12, 19, 119, 170, 'Let my supplication come before thee: deliver me according to thy word.'),
(3, 19, 119, 170, 'Let my supplication come before thee: Deliver me according to thy word.'),
(8, 19, 119, 170, 'Let my supplication come before thee: deliver me according to thy word.'),
(9, 19, 119, 170, 'Let my supplication come before Thee; Deliver me according to Thy word.'),
(6, 19, 119, 170, 'Let my supplication come before thee: deliver me according to thy word.'),
(14, 19, 119, 170, 'My supplication cometh in before Thee, According to Thy saying deliver Thou me.'),
(11, 19, 119, 170, 'My supplication shall come before thee: deliver me according to thy word.'),
(13, 19, 119, 170, 'Let my supplication come before you. Deliver me according to your word.'),
(10, 19, 119, 170, 'Let my petition come before you. Deliver me according to your word.'),
(1, 19, 119, 170, 'May my plea come before You; rescue me according to Your promise.'),
(5, 19, 119, 170, 'Let my petition enter before you. Rescue me according to your word.'),
(7, 19, 119, 170, 'Let my request come in before thee; deliver thou me according to thy word.'),
(4, 19, 119, 171, 'My lips shall utter praise, when you have taught me your statutes.'),
(12, 19, 119, 171, 'My lips shall utter praise, when thou hast taught me thy statutes.'),
(3, 19, 119, 171, 'Let my lips utter praise; For thou teachest me thy statutes.'),
(8, 19, 119, 171, 'Let my lips utter praise; for thou teachest me thy statutes.'),
(9, 19, 119, 171, 'Let my lips utter praise: Because Thou teachest me Thy statutes.'),
(6, 19, 119, 171, 'My lips shall pour forth praise when thou hast taught me thy statutes.'),
(14, 19, 119, 171, 'My lips do utter praise, For Thou dost teach me Thy statutes.'),
(11, 19, 119, 171, 'My lips shall seek praise, for thou wilt teach me thy laws.'),
(13, 19, 119, 171, 'Let my lips utter praise, for you teach me your statutes.'),
(10, 19, 119, 171, 'Let my lips utter praise, for you teach me your statutes.'),
(1, 19, 119, 171, 'My lips pour forth praise, for You teach me Your statutes.'),
(5, 19, 119, 171, 'A hymn will burst forth from my lips, when you will teach me your justifications.'),
(7, 19, 119, 171, 'My lips shall utter a hymn, when thou shalt teach me thy justifications.'),
(4, 19, 119, 172, 'My tongue shall speak of your word: for all your commandments are righteousness.'),
(12, 19, 119, 172, 'My tongue shall speak of thy word: for all thy commandments are righteousness.'),
(3, 19, 119, 172, 'Let my tongue sing of thy word; For all thy commandments are righteousness.'),
(8, 19, 119, 172, 'Let my tongue sing of thy word; for all thy commandments are righteousness.'),
(9, 19, 119, 172, 'Let my tongue sing of Thy word; For all Thy commandments are righteousness.'),
(6, 19, 119, 172, 'My tongue shall speak aloud of thy word; for all thy commandments are righteousness.'),
(14, 19, 119, 172, 'My tongue doth sing of Thy saying, For all Thy commands are righteous.'),
(11, 19, 119, 172, 'My tongue shall strike up thy word, for all thy commands are justice.'),
(13, 19, 119, 172, 'Let my tongue sing of your word, for all your commandments are righteousness.'),
(10, 19, 119, 172, 'Let my tongue sing of your word, for all your commandments are righteousness.'),
(1, 19, 119, 172, 'My tongue sings of Your word, for all Your commandments are righteous.'),
(5, 19, 119, 172, 'My tongue will pronounce your eloquence. For all your commandments are fairness.'),
(7, 19, 119, 172, 'My tongue shall pronounce thy word: because all thy commandments are justice.'),
(4, 19, 119, 173, 'Let your hand help me; for I have chosen your precepts.'),
(12, 19, 119, 173, 'Let thy hand help me; for I have chosen thy precepts.'),
(3, 19, 119, 173, 'Let thy hand be ready to help me; For I have chosen thy precepts.'),
(8, 19, 119, 173, 'Let thine hand be ready to help me; for I have chosen thy precepts.'),
(9, 19, 119, 173, 'Let Thy hand be ready to help me; For I have chosen Thy precepts.'),
(6, 19, 119, 173, 'Let thy hand be for my help; for I have chosen thy precepts.'),
(14, 19, 119, 173, 'Thy hand is for a help to me, For Thy commands I have chosen.'),
(11, 19, 119, 173, 'Thy hand shall be to help me, for I chose thy charges.'),
(13, 19, 119, 173, 'Let your hand be ready to help me, for I have chosen your precepts.'),
(10, 19, 119, 173, 'Let your hand be ready to help me, for I have chosen your precepts.'),
(1, 19, 119, 173, 'May Your hand be ready to help me, for I have chosen Your precepts.'),
(5, 19, 119, 173, 'Let it be your hand that saves me. For I have chosen your commandments.'),
(7, 19, 119, 173, 'Let thy hand be with me to save me; for I have chosen thy precepts.'),
(4, 19, 119, 174, 'I have longed for your salvation, O LORD; and your law is my delight.'),
(12, 19, 119, 174, 'I have longed for thy salvation, O LORD; and thy law is my delight.'),
(3, 19, 119, 174, 'I have longed for thy salvation, O Jehovah; And thy law is my delight.'),
(8, 19, 119, 174, 'I have longed for thy salvation, O LORD; and thy law is my delight.'),
(9, 19, 119, 174, 'I have longed for Thy salvation, O LORD; And Thy law is my delight.'),
(6, 19, 119, 174, 'I have longed for thy salvation, O Jehovah, and thy law is my delight.'),
(14, 19, 119, 174, 'I have longed for Thy salvation, O Jehovah, And Thy law is my delight.'),
(11, 19, 119, 174, 'I longed for thy salvation, O Jehovah, and thy law is my delight.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 19, 119, 174, 'I have longed for your salvation, Yahweh. Your law is my delight.'),
(10, 19, 119, 174, 'I have longed for your salvation, LORD. Your Law is my delight.'),
(1, 19, 119, 174, 'I long for Your salvation, O LORD, and Your law is my delight.'),
(5, 19, 119, 174, 'O Lord, I have longed for your salvation, and your law is my meditation.'),
(7, 19, 119, 174, 'I have longed for thy salvation, O Lord; and thy law is my meditation.'),
(4, 19, 119, 175, 'Let my soul live, and it shall praise you; and let your judgments help me.'),
(12, 19, 119, 175, 'Let my soul live, and it shall praise thee; and let thy judgments help me.'),
(3, 19, 119, 175, 'Let my soul live, and it shall praise thee; And let thine ordinances help me.'),
(8, 19, 119, 175, 'Let my soul live, and it shall praise thee; and let thy judgments help me.'),
(9, 19, 119, 175, 'Let my soul live, and it shall praise Thee; And let Thine ordinances help me.'),
(6, 19, 119, 175, 'Let my soul live, and it shall praise thee; and let thy judgments help me.'),
(14, 19, 119, 175, 'My soul liveth, and it doth praise Thee, And Thy judgments do help me.'),
(11, 19, 119, 175, 'My soul, shall live and praise thee; and thy judgments shall help me.'),
(13, 19, 119, 175, 'Let my soul live, that I may praise you. Let your ordinances help me.'),
(10, 19, 119, 175, 'Let my soul live, that I may praise you. Let your ordinances help me.'),
(1, 19, 119, 175, 'Let me live to praise You; may Your judgments sustain me.'),
(5, 19, 119, 175, 'My soul will live and will praise you, and your judgments will assist me.'),
(7, 19, 119, 175, 'My soul shall live and shall praise thee: and thy judgments shall help me.'),
(4, 19, 119, 176, 'I have gone astray like a lost sheep; seek your servant; for I do not forget your commandments.'),
(12, 19, 119, 176, 'I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.'),
(3, 19, 119, 176, 'I have gone astray like a lost sheep; seek thy servant; For I do not forget thy commandments.'),
(8, 19, 119, 176, 'I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.'),
(9, 19, 119, 176, 'I have gone astray like a lost sheep; seek Thy servant; For I have not forgotten Thy commandments.'),
(6, 19, 119, 176, 'I have gone astray like a lost sheep: seek thy servant; for I have not forgotten thy commandments.'),
(14, 19, 119, 176, 'I wandered as a lost sheep, seek Thy servant, For Thy precepts I have not forgotten!'),
(11, 19, 119, 176, 'I wandered as a lost sheep; seek thy servant, for I forgat not thy commands.'),
(13, 19, 119, 176, 'I have gone astray like a lost sheep. Seek your servant, for I don’t forget your commandments.'),
(10, 19, 119, 176, 'I have gone astray like a lost sheep. Seek your servant, for I do not forget your commandments.'),
(1, 19, 119, 176, 'I have strayed like a lost sheep; seek Your servant, for I have not forgotten Your commandments.'),
(5, 19, 119, 176, 'I have gone astray like a sheep that is lost. Seek out your servant, for I have not forgotten your commandments.'),
(7, 19, 119, 176, 'I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.'),
(4, 19, 120, 1, 'In my distress I cried to the LORD, and he heard me.'),
(12, 19, 120, 1, 'A Song of degrees. In my distress I cried to the LORD, and he heard me.'),
(3, 19, 120, 1, 'A Song of Ascents. In my distress I cried unto Jehovah, And he answered me.'),
(8, 19, 120, 1, 'A Song of Ascents. In my distress I cried unto the LORD, and he answered me.'),
(9, 19, 120, 1, 'A Song of Ascents.  In my distress I called unto the LORD, And He answered me.'),
(6, 19, 120, 1, '{A Song of degrees.} In my trouble I called unto Jehovah, and he answered me.'),
(14, 19, 120, 1, 'A Song of the Ascents. Unto Jehovah in my distress I have called, And He answereth me.'),
(11, 19, 120, 1, 'Song of ascensions. I called to Jehovah in straits to me, and he will answer me.'),
(13, 19, 120, 1, 'A Song of Ascents. In my distress, I cried to Yahweh. He answered me.'),
(10, 19, 120, 1, '[A Song of Ascents.] In my distress, I cried to the LORD. He answered me.'),
(1, 19, 120, 1, 'A song of ascents. In my distress I cried to the LORD, and He answered me.'),
(5, 19, 120, 1, 'A Canticle in steps. When troubled, I cried out to the Lord, and he heard me.'),
(7, 19, 120, 1, 'In my trouble I cried to the Lord: and he heard me.'),
(4, 19, 120, 2, 'Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.'),
(12, 19, 120, 2, 'Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.'),
(3, 19, 120, 2, 'Deliver my soul, O Jehovah, from lying lips, And from a deceitful tongue.'),
(8, 19, 120, 2, 'Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.'),
(9, 19, 120, 2, 'O LORD, deliver my soul from lying lips, From a deceitful tongue.'),
(6, 19, 120, 2, 'Jehovah, deliver my soul from the lying lip, from the deceitful tongue.'),
(14, 19, 120, 2, 'O Jehovah, deliver my soul from a lying lip, From a deceitful tongue!'),
(11, 19, 120, 2, 'O Jehovah, deliver my soul from lips of falsehood, from a tongue of deceit.'),
(13, 19, 120, 2, 'Deliver my soul, Yahweh, from lying lips, from a deceitful tongue.'),
(10, 19, 120, 2, 'Deliver my soul, LORD, from lying lips, from a deceitful tongue.'),
(1, 19, 120, 2, 'Deliver my soul, O LORD, from lying lips and a deceitful tongue.'),
(5, 19, 120, 2, 'O Lord, free my soul from lips of iniquity and from the deceitful tongue.'),
(7, 19, 120, 2, 'O Lord, deliver my soul from wicked lips, and a deceitful tongue.'),
(4, 19, 120, 3, 'What shall be given to you? or what shall be done to you, you false tongue?'),
(12, 19, 120, 3, 'What shall be given to thee? or what shall be done to thee, thou false tongue?'),
(3, 19, 120, 3, 'What shall be given unto thee, and what shall be done more unto thee, Thou deceitful tongue?'),
(8, 19, 120, 3, 'What shall be given unto thee, and what shall be done more unto thee, thou deceitful tongue?'),
(9, 19, 120, 3, 'What shall be given unto thee, and what shall be done more unto thee, Thou deceitful tongue?'),
(6, 19, 120, 3, 'What shall be given unto thee, what shall be added unto thee, thou deceitful tongue?'),
(14, 19, 120, 3, 'What doth He give to thee? And what doth He add to thee? O deceitful tongue!'),
(11, 19, 120, 3, 'What shall be given to thee? and what shall be added to thee, thou tongue of deceit?'),
(13, 19, 120, 3, 'What will be given to you, and what will be done more to you, you deceitful tongue?'),
(10, 19, 120, 3, 'What will be given to you, and what will be done more to you, you deceitful tongue?'),
(1, 19, 120, 3, 'What will He do to you, and what will be added to you, O deceitful tongue?'),
(5, 19, 120, 3, 'What will be given to you, or what will be added to you, for a deceitful tongue?:'),
(7, 19, 120, 3, 'What shall be given to thee, or what shall be added to thee, to a deceitful tongue.'),
(4, 19, 120, 4, 'Sharp arrows of the mighty, with coals of juniper.'),
(12, 19, 120, 4, 'Sharp arrows of the mighty, with coals of juniper.'),
(3, 19, 120, 4, 'Sharp arrows of the mighty, With coals of juniper.'),
(8, 19, 120, 4, 'Sharp arrows of the mighty, with coals of juniper.'),
(9, 19, 120, 4, 'Sharp arrows of the mighty, With coals of broom.'),
(6, 19, 120, 4, 'Sharp arrows of a mighty one, with burning coals of broom-wood.'),
(14, 19, 120, 4, 'Sharp arrows of a mighty one, with broom-coals.'),
(11, 19, 120, 4, 'Arrows of the strong one sharpened with burning coals of broom.'),
(13, 19, 120, 4, 'Sharp arrows of the mighty, with coals of juniper.'),
(10, 19, 120, 4, 'Sharp arrows of the mighty, with coals of juniper.'),
(1, 19, 120, 4, 'Sharp arrows will come from the warrior, with burning coals of the broom tree!'),
(5, 19, 120, 4, 'the sharp arrows of the powerful, along with the burning coals of desolation.'),
(7, 19, 120, 4, 'The sharp arrows of the mighty, with coals that lay waste.'),
(4, 19, 120, 5, 'Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!'),
(12, 19, 120, 5, 'Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!'),
(3, 19, 120, 5, 'Woe is me, that I sojourn in Meshech, That I dwell among the tents of Kedar!'),
(8, 19, 120, 5, 'Woe is me, that I sojourn in Meshech, that I dwell among the tents of Kedar!'),
(9, 19, 120, 5, 'Woe is me, that I sojourn with Meshech, That I dwell beside the tents of Kedar!'),
(6, 19, 120, 5, 'Woe is me, that I sojourn in Meshech, that I dwell among the tents of Kedar!'),
(14, 19, 120, 5, 'Woe to me, for I have inhabited Mesech, I have dwelt with tents of Kedar.'),
(11, 19, 120, 5, 'Wo! to me that I sojourned in Mesech; I dwelt with the tents of Kedar.'),
(13, 19, 120, 5, 'Woe is me, that I live in Meshech, that I dwell among the tents of Kedar!'),
(10, 19, 120, 5, 'Woe is me, that I live in Meshech, that I dwell among the tents of Kedar.'),
(1, 19, 120, 5, 'Woe to me that I dwell in Meshech, that I live among the tents of Kedar!'),
(5, 19, 120, 5, 'Woe to me, for my sojourning has been prolonged. I have lived with the inhabitants of Kedar.'),
(7, 19, 120, 5, 'Woe is me, that my sojourning is prolonged! I have dwelt with the inhabitants of cedar:'),
(4, 19, 120, 6, 'My soul has long dwelled with him that hates peace.'),
(12, 19, 120, 6, 'My soul hath long dwelt with him that hateth peace.'),
(3, 19, 120, 6, 'My soul hath long had her dwelling With him that hateth peace.'),
(8, 19, 120, 6, 'My soul hath long had her dwelling with him that hateth peace.'),
(9, 19, 120, 6, 'My soul hath full long had her dwelling With him that hateth peace.'),
(6, 19, 120, 6, 'My soul hath long dwelt with them that hate peace.'),
(14, 19, 120, 6, 'Too much hath my soul dwelt with him who is hating peace.'),
(11, 19, 120, 6, 'My soul dwelt much upon it with Him hating peace.'),
(13, 19, 120, 6, 'My soul has had her dwelling too long with him who hates peace.'),
(10, 19, 120, 6, 'My soul has had her dwelling too long with him who hates peace.'),
(1, 19, 120, 6, 'Too long have I dwelt among those who hate peace.'),
(5, 19, 120, 6, 'My soul has long been a sojourner.'),
(7, 19, 120, 6, 'my soul hath been long a sojourner.'),
(4, 19, 120, 7, 'I am for peace: but when I speak, they are for war.'),
(12, 19, 120, 7, 'I am for peace: but when I speak, they are for war.'),
(3, 19, 120, 7, 'I am for peace: But when I speak, they are for war.'),
(8, 19, 120, 7, 'I am for peace: but when I speak, they are for war.'),
(9, 19, 120, 7, 'I am all peace; But when I speak, they are for war.'),
(6, 19, 120, 7, 'I [am for] peace; but when I speak, they [are] for war.'),
(14, 19, 120, 7, 'I am peace, and when I speak they are for war!'),
(11, 19, 120, 7, 'I peace: and when I shall speak, they for war.'),
(13, 19, 120, 7, 'I am for peace, but when I speak, they are for war.'),
(10, 19, 120, 7, 'I am for peace, but when I speak, they are for war.'),
(1, 19, 120, 7, 'I am in favor of peace; but when I speak, they want war.'),
(5, 19, 120, 7, 'With those who hated peace, I was peaceful. When I spoke to them, they fought against me without cause.'),
(7, 19, 120, 7, 'With them that hate peace I was peaceable: when I spoke to them they fought against me without cause.'),
(4, 19, 121, 1, 'I will lift up my eyes to the hills, from where comes my help.'),
(12, 19, 121, 1, 'A Song of degrees. I will lift up my eyes to the hills, from whence cometh my help.'),
(3, 19, 121, 1, 'A Song of Ascents. I will lift up mine eyes unto the mountains: From whence shall my help come?'),
(8, 19, 121, 1, 'A Song of Ascents. I will lift up mine eyes unto the mountains: from whence shall my help come?'),
(9, 19, 121, 1, 'A Song of Ascents.  I will lift up mine eyes unto the mountains: From whence shall my help come?'),
(6, 19, 121, 1, '{A Song of degrees.} I lift up mine eyes unto the mountains: whence shall my help come?'),
(14, 19, 121, 1, 'A Song of the Ascents. I lift up mine eyes unto the hills, Whence doth my help come?'),
(11, 19, 121, 1, 'Song of ascensions. I will lift up mine eyes to the mountains from whence shall come my help.'),
(13, 19, 121, 1, 'A Song of Ascents. I will lift up my eyes to the hills. Where does my help come from?'),
(10, 19, 121, 1, '[A Song of Ascents.] I will lift up my eyes to the hills. Where does my help come from?'),
(1, 19, 121, 1, 'A song of ascents. I lift up my eyes to the hills. From where does my help come?'),
(5, 19, 121, 1, 'A Canticle in steps. I have lifted up my eyes to the mountains; from thence help will come to me.'),
(7, 19, 121, 1, 'I have lifted up my eyes to the mountains, from whence help shall come to me.'),
(4, 19, 121, 2, 'My help comes from the LORD, which made heaven and earth.'),
(12, 19, 121, 2, 'My help cometh from the LORD, who made heaven and earth.'),
(3, 19, 121, 2, 'My help cometh from Jehovah, Who made heaven and earth.'),
(8, 19, 121, 2, 'My help cometh from the LORD, which made heaven and earth.'),
(9, 19, 121, 2, 'My help cometh from the LORD, Who made heaven and earth.'),
(6, 19, 121, 2, 'My help [cometh] from Jehovah, who made the heavens and the earth.'),
(14, 19, 121, 2, 'My help is from Jehovah, maker of heaven and earth,'),
(11, 19, 121, 2, 'My help from Jehovah; he made the heavens and the earth.'),
(13, 19, 121, 2, 'My help comes from Yahweh, who made heaven and earth.'),
(10, 19, 121, 2, 'My help comes from the LORD, who made heaven and earth.'),
(1, 19, 121, 2, 'My help comes from the LORD, the Maker of heaven and earth.'),
(5, 19, 121, 2, 'My help is from the Lord, who made heaven and earth.'),
(7, 19, 121, 2, 'My help is from the Lord, who made heaven and earth.'),
(4, 19, 121, 3, 'He will not suffer your foot to be moved: he that keeps you will not slumber.'),
(12, 19, 121, 3, 'He will not suffer thy foot to be moved: he that keepeth thee will not slumber.'),
(3, 19, 121, 3, 'He will not suffer thy foot to be moved: He that keepeth thee will not slumber.'),
(8, 19, 121, 3, 'He will not suffer thy foot to be moved: he that keepeth thee will not slumber.'),
(9, 19, 121, 3, 'He will not suffer thy foot to be moved; He that keepeth thee will not slumber.'),
(6, 19, 121, 3, 'He will not suffer thy foot to be moved; he that keepeth thee will not slumber.'),
(14, 19, 121, 3, 'He suffereth not thy foot to be moved, Thy preserver slumbereth not.'),
(11, 19, 121, 3, 'He will not give to move thy foot: he watching thee will not slumber.'),
(13, 19, 121, 3, 'He will not allow your foot to be moved. He who keeps you will not slumber.'),
(10, 19, 121, 3, 'He will not allow your foot to be moved. He who keeps you will not slumber.'),
(1, 19, 121, 3, 'He will not allow your foot to slip; your Protector will not slumber.'),
(5, 19, 121, 3, 'May he not allow your foot to be moved, and may he not slumber, who guards you.'),
(7, 19, 121, 3, 'May he not suffer thy foot to be moved: neither let him slumber that keepeth thee.'),
(4, 19, 121, 4, 'Behold, he that keeps Israel shall neither slumber nor sleep.'),
(12, 19, 121, 4, 'Behold, he that keepeth Israel shall neither slumber nor sleep.'),
(3, 19, 121, 4, 'Behold, he that keepeth Israel Will neither slumber nor sleep.'),
(8, 19, 121, 4, 'Behold, he that keepeth Israel shall neither slumber nor sleep.'),
(9, 19, 121, 4, 'Behold, He that keepeth Israel Doth neither slumber nor sleep.'),
(6, 19, 121, 4, 'Behold, he that keepeth Israel will neither slumber nor sleep.'),
(14, 19, 121, 4, 'Lo, He slumbereth not, nor sleepeth, He who is preserving Israel.'),
(11, 19, 121, 4, 'Behold, he watching. Israel will not slumber and he will not sleep.'),
(13, 19, 121, 4, 'Behold, he who keeps Israel will neither slumber nor sleep.'),
(10, 19, 121, 4, 'Look, he who keeps Israel will neither slumber nor sleep.'),
(1, 19, 121, 4, 'Behold, the Protector of Israel will neither slumber nor sleep.'),
(5, 19, 121, 4, 'Behold, he who guards Israel will neither sleep, nor slumber.'),
(7, 19, 121, 4, 'Behold he shall neither slumber nor sleep, that keepeth Israel.'),
(4, 19, 121, 5, 'The LORD is your keeper: the LORD is your shade on your right hand.'),
(12, 19, 121, 5, 'The LORD is thy keeper: the LORD is thy shade upon thy right hand.'),
(3, 19, 121, 5, 'Jehovah is thy keeper: Jehovah is thy shade upon thy right hand.'),
(8, 19, 121, 5, 'The LORD is thy keeper: the LORD is thy shade upon thy right hand.'),
(9, 19, 121, 5, 'The LORD is thy keeper; The LORD is thy shade upon thy right hand.'),
(6, 19, 121, 5, 'Jehovah is thy keeper, Jehovah is thy shade upon thy right hand;'),
(14, 19, 121, 5, 'Jehovah is thy preserver, Jehovah is thy shade on thy right hand,'),
(11, 19, 121, 5, 'Jehovah watching thee Jehovah thy shade upon thy right hand.'),
(13, 19, 121, 5, 'Yahweh is your keeper. Yahweh is your shade on your right hand.'),
(10, 19, 121, 5, 'The LORD is your keeper. The LORD is your shade on your right hand.'),
(1, 19, 121, 5, 'The LORD is your keeper; the LORD is the shade on your right hand.'),
(5, 19, 121, 5, 'The Lord is your keeper, the Lord is your protection, above your right hand.'),
(7, 19, 121, 5, 'The Lord is thy keeper, the Lord is thy protection upon thy right hand.'),
(4, 19, 121, 6, 'The sun shall not smite you by day, nor the moon by night.'),
(12, 19, 121, 6, 'The sun shall not smite thee by day, nor the moon by night.'),
(3, 19, 121, 6, 'The sun shall not smite thee by day, Nor the moon by night.'),
(8, 19, 121, 6, 'The sun shall not smite thee by day, nor the moon by night.'),
(9, 19, 121, 6, 'The sun shall not smite thee by day, Nor the moon by night.'),
(6, 19, 121, 6, 'The sun shall not smite thee by day, nor the moon by night.'),
(14, 19, 121, 6, 'By day the sun doth not smite thee, Nor the moon by night.'),
(11, 19, 121, 6, 'By day the sun shall not burn thee, and the moon in the night.'),
(13, 19, 121, 6, 'The sun will not harm you by day, nor the moon by night.'),
(10, 19, 121, 6, 'The sun will not harm you by day, nor the moon by night.'),
(1, 19, 121, 6, 'The sun will not strike you by day, nor the moon by night.'),
(5, 19, 121, 6, 'The sun will not burn you by day, nor the moon by night.'),
(7, 19, 121, 6, 'The sun shall not burn thee by day: nor the moon by night.'),
(4, 19, 121, 7, 'The LORD shall preserve you from all evil: he shall preserve your soul.'),
(12, 19, 121, 7, 'The LORD will preserve thee from all evil: he will preserve thy soul.'),
(3, 19, 121, 7, 'Jehovah will keep thee from all evil; He will keep thy soul.'),
(8, 19, 121, 7, 'The LORD shall keep thee from all evil; he shall keep thy soul.'),
(9, 19, 121, 7, 'The LORD shall keep thee from all evil; He shall keep thy soul.'),
(6, 19, 121, 7, 'Jehovah will keep thee from all evil; he will keep thy soul.'),
(14, 19, 121, 7, 'Jehovah preserveth thee from all evil, He doth preserve thy soul.'),
(11, 19, 121, 7, 'Jehovah shall watch thee from all evil: he shall watch thy soul.'),
(13, 19, 121, 7, 'Yahweh will keep you from all evil. He will keep your soul.'),
(10, 19, 121, 7, 'The LORD will keep you from all evil. He will keep your soul.'),
(1, 19, 121, 7, 'The LORD will guard you from all evil; He will preserve your soul.'),
(5, 19, 121, 7, 'The Lord guards you from all evil. May the Lord guard your soul.'),
(7, 19, 121, 7, 'The Lord keepeth thee from all evil: may the Lord keep thy soul.'),
(4, 19, 121, 8, 'The LORD shall preserve your going out and your coming in from this time forth, and even for ever more.'),
(12, 19, 121, 8, 'The LORD will preserve thy going out and thy coming in from this time forth, and even for ever.'),
(3, 19, 121, 8, 'Jehovah will keep thy going out and thy coming in From this time forth and for evermore.'),
(8, 19, 121, 8, 'The LORD shall keep thy going out and thy coming in, from this time forth and for evermore.'),
(9, 19, 121, 8, 'The LORD shall guard thy going out and thy coming in, From this time forth and for ever.'),
(6, 19, 121, 8, 'Jehovah will keep thy going out and thy coming in, from henceforth and for evermore.'),
(14, 19, 121, 8, 'Jehovah preserveth thy going out and thy coming in, From henceforth even unto the age!'),
(11, 19, 121, 8, 'Jehovah shall watch thy going out and thy coming in, from time and even forever.'),
(13, 19, 121, 8, 'Yahweh will keep your going out and your coming in, from this time forth, and forevermore.'),
(10, 19, 121, 8, 'The LORD will keep your going out and your coming in, from this time forth, and forevermore.'),
(1, 19, 121, 8, 'The LORD will watch over your coming and going, both now and forevermore.'),
(5, 19, 121, 8, 'May the Lord guard your entrance and your exit, from this time forward and even forever.'),
(7, 19, 121, 8, 'May the Lord keep thy going in and thy going out; from henceforth now and for ever.'),
(4, 19, 122, 1, 'I was glad when they said to me, Let us go into the house of the LORD.'),
(12, 19, 122, 1, 'A Song of degrees of David. I was glad when they said to me, Let us go into the house of the LORD.'),
(3, 19, 122, 1, 'A Song of Ascents; of David. I was glad when they said unto me, Let us go unto the house of Jehovah.'),
(8, 19, 122, 1, 'A Song of Ascents; of David. I was glad when they said unto me, Let us go unto the house of the LORD.'),
(9, 19, 122, 1, 'A Song of Ascents; of David.  I rejoiced when they said unto me: ‘Let us go unto the house of the LORD.’'),
(6, 19, 122, 1, '{A Song of degrees. Of David.} I rejoiced when they said unto me, Let us go into the house of Jehovah.'),
(14, 19, 122, 1, 'A Song of the Ascents, by David. I have rejoiced in those saying to me, ‘To the house of Jehovah we go.’'),
(11, 19, 122, 1, 'Song of ascensions to David. I was glad in their saying to me, We will go to the house of Jehovah.'),
(13, 19, 122, 1, 'A Song of Ascents. By David. I was glad when they said to me, “Let’s go to Yahweh’s house!”'),
(10, 19, 122, 1, '[A Song of Ascents. By David.] I was glad when they said to me, “Let’s go to the LORD’s house.”'),
(1, 19, 122, 1, 'A song of ascents. Of David. I was glad when they said to me, “Let us go to the house of the LORD.”'),
(5, 19, 122, 1, 'A Canticle in steps. I rejoiced in the things that were said to me: “We shall go into the house of the Lord.”'),
(7, 19, 122, 1, 'I rejoiced at the things that were said to me: We shall go into the house of the Lord.'),
(4, 19, 122, 2, 'Our feet shall stand within your gates, O Jerusalem.'),
(12, 19, 122, 2, 'Our feet shall stand within thy gates, O Jerusalem.'),
(3, 19, 122, 2, 'Our feet are standing Within thy gates, O Jerusalem,'),
(8, 19, 122, 2, 'Our feet are standing within thy gates, O Jerusalem;'),
(9, 19, 122, 2, 'Our feet are standing Within thy gates, O Jerusalem;'),
(6, 19, 122, 2, 'Our feet shall stand within thy gates, O Jerusalem.'),
(14, 19, 122, 2, 'Our feet have been standing in thy gates, O Jerusalem!'),
(11, 19, 122, 2, 'Our feet were standing in the gates of Jerusalem.'),
(13, 19, 122, 2, 'Our feet are standing within your gates, Jerusalem;'),
(10, 19, 122, 2, 'Our feet are standing within your gates, Jerusalem;'),
(1, 19, 122, 2, 'Our feet are standing in your gates, O Jerusalem.'),
(5, 19, 122, 2, 'Our feet were standing in your courts, O Jerusalem.'),
(7, 19, 122, 2, 'Our feet were standing in thy courts, O Jerusalem.'),
(4, 19, 122, 3, 'Jerusalem is built as a city that is compact together:'),
(12, 19, 122, 3, 'Jerusalem is built as a city that is compact together:'),
(3, 19, 122, 3, 'Jerusalem, that art builded As a city that is compact together;'),
(8, 19, 122, 3, 'Jerusalem, that art builded as a city that is compact together:'),
(9, 19, 122, 3, 'Jerusalem, that art builded As a city that is compact together;'),
(6, 19, 122, 3, 'Jerusalem, which art built as a city that is compact together,'),
(14, 19, 122, 3, 'Jerusalem—the builded one—Is as a city that is joined to itself together.'),
(11, 19, 122, 3, 'Jerusalem was built as a city, joined to it together.'),
(13, 19, 122, 3, 'Jerusalem, that is built as a city that is compact together;'),
(10, 19, 122, 3, 'Jerusalem, that is built as a city that is joined together;'),
(1, 19, 122, 3, 'Jerusalem is built up as a city united together,'),
(5, 19, 122, 3, 'Jerusalem has been built as a city, whose participation is unto itself.'),
(7, 19, 122, 3, 'Jerusalem, which is built as a city, which is compact together.'),
(4, 19, 122, 4, 'Where the tribes go up, the tribes of the LORD, to the testimony of Israel, to give thanks to the name of the LORD.'),
(12, 19, 122, 4, 'Whither the tribes go up, the tribes of the LORD, to the testimony of Israel, to give thanks to the name of the LORD.'),
(3, 19, 122, 4, 'Whither the tribes go up, even the tribes of Jehovah, For an ordinance for Israel, To give thanks unto the name of Jehovah.'),
(8, 19, 122, 4, 'Whither the tribes go up, even the tribes of the LORD for a testimony unto Israel, to give thanks into the name of the LORD.'),
(9, 19, 122, 4, 'Whither the tribes went up, even the tribes of the LORD, As a testimony unto Israel, To give thanks unto the name of the LORD.'),
(6, 19, 122, 4, 'Whither the tribes go up, the tribes of Jah, a testimony to Israel, to give thanks unto the name of Jehovah.'),
(14, 19, 122, 4, 'For thither have tribes gone up, Tribes of Jah, companies of Israel, To give thanks to the name of Jehovah.'),
(11, 19, 122, 4, 'There the tribes went up, the tribes of Jah, the testimonies to Israel, to confess to the name of Jehovah.'),
(13, 19, 122, 4, 'where the tribes go up, even Yah’s tribes, according to an ordinance for Israel, to give thanks to the name of Yahweh.'),
(10, 19, 122, 4, 'where the tribes go up, even the tribes of the LORD, according to an ordinance for Israel, to give thanks to the name of the LORD.'),
(1, 19, 122, 4, 'where the tribes go up, the tribes of the LORD, as a testimony for Israel, to give thanks to the name of the LORD.'),
(5, 19, 122, 4, 'For to that place, the tribes ascended, the tribes of the Lord: the testimony of Israel, to confess to the name of the Lord.'),
(7, 19, 122, 4, 'For thither did the tribes go up, the tribes of the Lord: the testimony of Israel, to praise the name of the Lord.'),
(4, 19, 122, 5, 'For there are set thrones of judgment, the thrones of the house of David.'),
(12, 19, 122, 5, 'For there are set thrones of judgment, the thrones of the house of David.'),
(3, 19, 122, 5, 'For there are set thrones for judgment, The thrones of the house of David.'),
(8, 19, 122, 5, 'For there are set thrones for judgment, the thrones of the house of David.'),
(9, 19, 122, 5, 'For there were set thrones for judgment, The thrones of the house of David.'),
(6, 19, 122, 5, 'For there are set thrones for judgment, the thrones of the house of David.'),
(14, 19, 122, 5, 'For there have sat thrones of judgment, Thrones of the house of David.'),
(11, 19, 122, 5, 'For there sat thrones for judgment to the house of David.'),
(13, 19, 122, 5, 'For there are set thrones for judgment, the thrones of David’s house.'),
(10, 19, 122, 5, 'For there are set thrones for judgment, the thrones of David’s house.'),
(1, 19, 122, 5, 'For there the thrones of judgment stand, the thrones of the house of David.'),
(5, 19, 122, 5, 'For in that place, seats have sat down in judgment, seats above the house of David.'),
(7, 19, 122, 5, 'Because their seats have sat in judgment, seats upon the house of David.'),
(4, 19, 122, 6, 'Pray for the peace of Jerusalem: they shall prosper that love you.'),
(12, 19, 122, 6, 'Pray for the peace of Jerusalem: they shall prosper that love thee.'),
(3, 19, 122, 6, 'Pray for the peace of Jerusalem: They shall prosper that love thee.'),
(8, 19, 122, 6, 'Pray for the peace of Jerusalem: they shall prosper that love thee.'),
(9, 19, 122, 6, 'Pray for the peace of Jerusalem; May they prosper that love thee.'),
(6, 19, 122, 6, 'Pray for the peace of Jerusalem: they shall prosper that love thee.'),
(14, 19, 122, 6, 'Ask ye the peace of Jerusalem, At rest are those loving thee.'),
(11, 19, 122, 6, 'Ask ye the peace of Jerusalem: they loving thee shall be at rest.'),
(13, 19, 122, 6, 'Pray for the peace of Jerusalem. Those who love you will prosper.'),
(10, 19, 122, 6, 'Pray for the peace of Jerusalem. Those who love you will prosper.'),
(1, 19, 122, 6, 'Pray for the peace of Jerusalem: “May those who love you prosper.'),
(5, 19, 122, 6, 'Petition for the things that are for the peace of Jerusalem, and for abundance for those who love you.'),
(7, 19, 122, 6, 'Pray ye for the things that are for the peace of Jerusalem: and abundance for them that love thee.'),
(4, 19, 122, 7, 'Peace be within your walls, and prosperity within your palaces.'),
(12, 19, 122, 7, 'Peace be within thy walls, and prosperity within thy palaces.'),
(3, 19, 122, 7, 'Peace be within thy walls, And prosperity within thy palaces.'),
(8, 19, 122, 7, 'Peace be within thy walls, and prosperity within thy palaces.'),
(9, 19, 122, 7, 'Peace be within thy walls, And prosperity within thy palaces.'),
(6, 19, 122, 7, 'Peace be within thy bulwarks, prosperity within thy palaces.'),
(14, 19, 122, 7, 'Peace is in thy bulwark, rest in thy high places,'),
(11, 19, 122, 7, 'Peace shall be in thy fortification, peace in thy palaces.'),
(13, 19, 122, 7, 'Peace be within your walls, and prosperity within your palaces.'),
(10, 19, 122, 7, 'Peace be within your walls, and prosperity within your palaces.'),
(1, 19, 122, 7, 'May there be peace within your walls, and prosperity inside your fortresses.”'),
(5, 19, 122, 7, 'Let peace be in your virtue, and abundance in your towers.'),
(7, 19, 122, 7, 'Let peace be in thy strength: and abundance in thy towers.'),
(4, 19, 122, 8, 'For my brothers and companions’ sakes, I will now say, Peace be within you.'),
(12, 19, 122, 8, 'For my brethren and companions’ sake, I will now say, Peace be within thee.'),
(3, 19, 122, 8, 'For my brethren and companions’ sakes, I will now say, Peace be within thee.'),
(8, 19, 122, 8, 'For my brethren and companions’ sakes, I will now say, Peace be within thee.'),
(9, 19, 122, 8, 'For my brethren and companions’ sakes, I will now say: ‘Peace be within thee.’'),
(6, 19, 122, 8, 'For my brethren and companions’ sakes I will say, Peace be within thee!'),
(14, 19, 122, 8, 'For the sake of my brethren and my companions, Let me speak, I pray thee, ‘Peace be in thee.’'),
(11, 19, 122, 8, 'For sake of my brethren and my friends, I will now speak, Peace upon.'),
(13, 19, 122, 8, 'For my brothers’ and companions’ sakes, I will now say, “Peace be within you.”'),
(10, 19, 122, 8, 'For my brothers’ and companions’ sakes, I will now say, “Peace be within you.”'),
(1, 19, 122, 8, 'For the sake of my brothers and friends, I will say, “Peace be within you.”'),
(5, 19, 122, 8, 'For the sake of my brothers and my neighbors, I spoke peace about you.'),
(7, 19, 122, 8, 'For the sake of my brethren, and of my neighbours, I spoke peace of thee.'),
(4, 19, 122, 9, 'Because of the house of the LORD our God I will seek your good.'),
(12, 19, 122, 9, 'Because of the house of the LORD our God I will seek thy good.'),
(3, 19, 122, 9, 'For the sake of the house of Jehovah our God I will seek thy good.'),
(8, 19, 122, 9, 'For the sake of the house of the LORD our God I will seek thy good.'),
(9, 19, 122, 9, 'For the sake of the house of the LORD our God I will seek thy good.'),
(6, 19, 122, 9, 'Because of the house of Jehovah our God I will seek thy good.'),
(14, 19, 122, 9, 'For the sake of the house of Jehovah our God, I seek good for thee!'),
(11, 19, 122, 9, 'For sake of the house of Jehovah our God I will seek out good for thee.'),
(13, 19, 122, 9, 'For the sake of the house of Yahweh our God, I will seek your good.'),
(10, 19, 122, 9, 'For the sake of the house of the LORD our God, I will seek your good.'),
(1, 19, 122, 9, 'For the sake of the house of the LORD our God, I will seek your prosperity.'),
(5, 19, 122, 9, 'For the sake of the house of the Lord our God, I sought good things for you.'),
(7, 19, 122, 9, 'Because of the house of the Lord our God, I have sought good things for thee.'),
(4, 19, 123, 1, 'To you lift I up my eyes, O you that dwell in the heavens.'),
(12, 19, 123, 1, 'A Song of degrees. To thee I raise my eyes, O thou that dwellest in the heavens.'),
(3, 19, 123, 1, 'A Song of Ascents. Unto thee do I lift up mine eyes, O thou that sittest in the heavens.'),
(8, 19, 123, 1, 'A Song of Ascents. Unto thee do I lift up mine eyes, O thou that sittest in the heavens.'),
(9, 19, 123, 1, 'A Song of Ascents.  Unto Thee I lift up mine eyes, O Thou that art enthroned in the heavens.'),
(6, 19, 123, 1, '{A Song of degrees.} Unto thee do I lift up mine eyes, O thou that dwellest in the heavens.'),
(14, 19, 123, 1, 'A Song of the Ascents. Unto Thee I have lifted up mine eyes, O dweller in the heavens.'),
(11, 19, 123, 1, 'Song of ascensions. To thee dwelling in the heavens I lifted up mine eyes.'),
(13, 19, 123, 1, 'A Song of Ascents. To you I do lift up my eyes, you who sit in the heavens.'),
(10, 19, 123, 1, '[A Song of Ascents.] To you I do lift up my eyes, you who sit in the heavens.'),
(1, 19, 123, 1, 'A song of ascents. I lift up my eyes to You, the One enthroned in heaven.'),
(5, 19, 123, 1, 'A Canticle in steps. I have lifted up my eyes to you, who dwells in the heavens.'),
(7, 19, 123, 1, 'To thee have I lifted up my eyes, who dwellest in heaven.'),
(4, 19, 123, 2, 'Behold, as the eyes of servants look to the hand of their masters, and as the eyes of a maiden to the hand of her mistress; so our eyes wait on the LORD our God, until that he have mercy on us.'),
(12, 19, 123, 2, 'Behold, as the eyes of servants look to the hand of their masters, and as the eyes of a maiden to the hand of her mistress; so our eyes wait upon the LORD our God, until he shall have mercy upon us.'),
(3, 19, 123, 2, 'Behold, as the eyes of servants look unto the hand of their master, As the eyes of a maid unto the hand of her mistress; So our eyes look unto Jehovah our God, Until he have mercy upon us.'),
(8, 19, 123, 2, 'Behold, as the eyes of servants look unto the hand of their master, as the eyes of a maiden unto the hand of her mistress; so our eyes look unto the LORD our God, until he have mercy upon us.'),
(9, 19, 123, 2, 'Behold, as the eyes of servants unto the hand of their master, As the eyes of a maiden unto the hand of her mistress; So our eyes look unto the LORD our God, Until He be gracious unto us.'),
(6, 19, 123, 2, 'Behold, as the eyes of servants [look] unto the hand of their masters, as the eyes of a maiden unto the hand of her mistress, so our eyes [are directed] to Jehovah our God, until he be gracious unto us.'),
(14, 19, 123, 2, 'Lo, as eyes of men-servants Are unto the hand of their masters, As eyes of a maid-servant Are unto the hand of her mistress, So are our eyes unto Jehovah our God, Till that He doth favour us.'),
(11, 19, 123, 2, 'Behold, as the eyes of servants to the hand of their lords, as the eyes of a maid to the hand of her mistress, so our eyes are to Jehovah our God, even till he compassionate us.'),
(13, 19, 123, 2, 'Behold, as the eyes of servants look to the hand of their master, as the eyes of a maid to the hand of her mistress; so our eyes look to Yahweh, our God, until he has mercy on us.'),
(10, 19, 123, 2, 'Look, as the eyes of servants look to the hand of their master, as the eyes of a maid to the hand of her mistress; so our eyes look to the LORD, our God, until he has mercy on us.'),
(1, 19, 123, 2, 'As the eyes of servants look to the hand of their master, as the eyes of a maidservant look to the hand of her mistress, so our eyes are on the LORD our God until He shows us mercy.'),
(5, 19, 123, 2, 'Behold, as the eyes of the servants are on the hands of their masters, as the eyes of the handmaid are on the hands of her mistress, so our eyes are upon the Lord our God, until he may be merciful to us.'),
(7, 19, 123, 2, 'Behold as the eyes of the servants are on the hands of their masters, As the eyes of the handmaid are on the hands of her mistress: so are our eyes unto the Lord our God, until he have mercy on us.'),
(4, 19, 123, 3, 'Have mercy on us, O LORD, have mercy on us: for we are exceedingly filled with contempt.'),
(12, 19, 123, 3, 'Have mercy upon us, O LORD, have mercy upon us; for we are exceedingly filled with contempt.'),
(3, 19, 123, 3, 'Have mercy upon us, O Jehovah, have mercy upon us; For we are exceedingly filled with contempt.'),
(8, 19, 123, 3, 'Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.'),
(9, 19, 123, 3, 'Be gracious unto us, O LORD, be gracious unto us; For we are full sated with contempt.'),
(6, 19, 123, 3, 'Be gracious unto us, O Jehovah, be gracious unto us; for we are exceedingly filled with contempt.'),
(14, 19, 123, 3, 'Favour us, O Jehovah, favour us, For greatly have we been filled with contempt,'),
(11, 19, 123, 3, 'Compassionate us, O Jehovah, compassionate us: for we were much filled with contempt.'),
(13, 19, 123, 3, 'Have mercy on us, Yahweh, have mercy on us, for we have endured much contempt.'),
(10, 19, 123, 3, 'Have mercy on us, LORD, have mercy on us, for we have endured much contempt.'),
(1, 19, 123, 3, 'Have mercy on us, O LORD, have mercy, for we have endured much contempt.'),
(5, 19, 123, 3, 'Have mercy on us, O Lord, have mercy on us. For we have been filled with utter disdain.'),
(7, 19, 123, 3, 'Have mercy on us, O Lord, have mercy on us: for we are greatly filled with contempt.'),
(4, 19, 123, 4, 'Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.'),
(12, 19, 123, 4, 'Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.'),
(3, 19, 123, 4, 'Our soul is exceedingly filled With the scoffing of those that are at ease, And with the contempt of the proud.'),
(8, 19, 123, 4, 'Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.'),
(9, 19, 123, 4, 'Our soul is full sated With the scorning of those that are at ease, And with the contempt of the proud oppressors.'),
(6, 19, 123, 4, 'Our soul is exceedingly filled with the scorning of those that are at ease, with the contempt of the proud.'),
(14, 19, 123, 4, 'Greatly hath our soul been filled With the scorning of the easy ones, With the contempt of the arrogant!'),
(11, 19, 123, 4, 'Much was our soul filled with it, a derision of those living at ease the contempt of the proud.'),
(13, 19, 123, 4, 'Our soul is exceedingly filled with the scoffing of those who are at ease, with the contempt of the proud.'),
(10, 19, 123, 4, 'Our soul is exceedingly filled with the scoffing of those who are at ease, with the contempt of the proud.'),
(1, 19, 123, 4, 'We have endured much scorn from the arrogant, much contempt from the proud.'),
(5, 19, 123, 4, 'For our soul has been greatly filled. We are the disgrace of those who have abundance and the disdain of the arrogant.'),
(7, 19, 123, 4, 'For our soul is greatly filled: we are a reproach to the rich, and contempt to the proud.'),
(4, 19, 124, 1, 'If it had not been the LORD who was on our side, now may Israel say;'),
(12, 19, 124, 1, 'A Song of degrees of David. If it had not been the LORD who was on our side, now may Israel say;'),
(3, 19, 124, 1, 'A Song of Ascents; of David. If it had not been Jehovah who was on our side, Let Israel now say,'),
(8, 19, 124, 1, 'A Song of Ascents; of David. If it had not been the LORD who was on our side, let Israel now say;'),
(9, 19, 124, 1, 'A Song of Ascents; of David.  ‘If it had not been the LORD who was for us’, Let Israel now say;'),
(6, 19, 124, 1, '{A Song of degrees. Of David.} If it had not been Jehovah who was for us—oh let Israel say—'),
(14, 19, 124, 1, 'A Song of the Ascents, by David. Save for Jehovah—who hath been for us, (Pray, let Israel say),'),
(11, 19, 124, 1, 'Song of ascensions to David. Unless Jehovah was to us, now shall Israel say,'),
(13, 19, 124, 1, 'A Song of Ascents. By David. If it had not been Yahweh who was on our side, let Israel now say,'),
(10, 19, 124, 1, '[A Song of Ascents. By David.] If it had not been the LORD who was on our side, let Israel now say,'),
(1, 19, 124, 1, 'A song of ascents. Of David. If the LORD had not been on our side—let Israel now declare—'),
(5, 19, 124, 1, 'A Canticle in steps. If the Lord had not been with us, let Israel now say it:'),
(7, 19, 124, 1, 'If it had not been that the Lord was with us, let Israel now say:'),
(4, 19, 124, 2, 'If it had not been the LORD who was on our side, when men rose up against us:'),
(12, 19, 124, 2, 'If it had not been the LORD who was on our side, when men rose up against us:'),
(3, 19, 124, 2, 'If it had not been Jehovah who was on our side, When men rose up against us;'),
(8, 19, 124, 2, 'If it had not been the LORD who was on our side, when men rose up against us:'),
(9, 19, 124, 2, 'If it had not been the LORD who was for us, When men rose up against us,'),
(6, 19, 124, 2, 'If it had not been Jehovah who was for us, when men rose up against us,'),
(14, 19, 124, 2, 'Save for Jehovah—who hath been for us, In the rising up of man against us,'),
(11, 19, 124, 2, 'Unless Jehovah was to us in the rising up of man against us,'),
(13, 19, 124, 2, 'if it had not been Yahweh who was on our side, when men rose up against us;'),
(10, 19, 124, 2, 'if it had not been the LORD who was on our side, when men rose up against us;'),
(1, 19, 124, 2, 'if the LORD had not been on our side when men attacked us,'),
(5, 19, 124, 2, 'if the Lord had not been with us, when men rose up against us,'),
(7, 19, 124, 2, 'If it had not been that the Lord was with us, When men rose up against us'),
(4, 19, 124, 3, 'Then they had swallowed us up quick, when their wrath was kindled against us:'),
(12, 19, 124, 3, 'Then they had swallowed us up quick, when their wrath was kindled against us:'),
(3, 19, 124, 3, 'Then they had swallowed us up alive, When their wrath was kindled against us;'),
(8, 19, 124, 3, 'Then they had swallowed us up alive, when their wrath was kindled against us:'),
(9, 19, 124, 3, 'Then they had swallowed us up alive, When their wrath was kindled against us;'),
(6, 19, 124, 3, 'Then they had swallowed us up alive, when their anger was kindled against us;'),
(14, 19, 124, 3, 'Then alive they had swallowed us up, In the burning of their anger against us,'),
(11, 19, 124, 3, 'Then they swallowed us down living, in the kindling of their anger against us:'),
(13, 19, 124, 3, 'then they would have swallowed us up alive, when their wrath was kindled against us;'),
(10, 19, 124, 3, 'then they would have swallowed us up alive, when their wrath was kindled against us;'),
(1, 19, 124, 3, 'when their anger flared against us, then they would have swallowed us alive,'),
(5, 19, 124, 3, 'perhaps they would have swallowed us alive. When their fury was enraged against us,'),
(7, 19, 124, 3, 'perhaps they had swallowed us up alive. When their fury was enkindled against us,'),
(4, 19, 124, 4, 'Then the waters had overwhelmed us, the stream had gone over our soul:'),
(12, 19, 124, 4, 'Then the waters had overwhelmed us, the stream had gone over our soul:'),
(3, 19, 124, 4, 'Then the waters had overwhelmed us, The stream had gone over our soul;'),
(8, 19, 124, 4, 'Then the waters had overwhelmed us, the stream had gone over our soul:'),
(9, 19, 124, 4, 'Then the waters had overwhelmed us, The stream had gone over our soul;'),
(6, 19, 124, 4, 'Then the waters had overwhelmed us, a torrent had gone over our soul;'),
(14, 19, 124, 4, 'Then the waters had overflowed us, The stream passed over our soul,'),
(11, 19, 124, 4, 'Then the waters overflowed us, the torrent passed over our soul:'),
(13, 19, 124, 4, 'then the waters would have overwhelmed us, the stream would have gone over our soul;'),
(10, 19, 124, 4, 'then the waters would have overwhelmed us, the stream would have gone over our soul;'),
(1, 19, 124, 4, 'then the floods would have engulfed us, then the torrent would have overwhelmed us,'),
(5, 19, 124, 4, 'perhaps the waters would have engulfed us.'),
(7, 19, 124, 4, 'perhaps the waters had swallowed us up.'),
(4, 19, 124, 5, 'Then the proud waters had gone over our soul.'),
(12, 19, 124, 5, 'Then the proud waters had gone over our soul.'),
(3, 19, 124, 5, 'Then the proud waters had gone over our soul.'),
(8, 19, 124, 5, 'Then the proud waters had gone over our soul.'),
(9, 19, 124, 5, 'Then the proud waters Had gone over our soul.’'),
(6, 19, 124, 5, 'Then the proud waters had gone over our soul.'),
(14, 19, 124, 5, 'Then passed over our soul had the proud waters.'),
(11, 19, 124, 5, 'Then the swelling waters passed over our soul.'),
(13, 19, 124, 5, 'then the proud waters would have gone over our soul.'),
(10, 19, 124, 5, 'then the proud waters would have gone over our soul.'),
(1, 19, 124, 5, 'then the raging waters would have swept us away.'),
(5, 19, 124, 5, 'Our soul has passed through a torrent. Perhaps, our soul had even passed through intolerable water.'),
(7, 19, 124, 5, 'Our soul hath passed through a torrent: perhaps our soul had passed through a water insupportable.'),
(4, 19, 124, 6, 'Blessed be the LORD, who has not given us as a prey to their teeth.'),
(12, 19, 124, 6, 'Blessed be the LORD, who hath not given us as a prey to their teeth.'),
(3, 19, 124, 6, 'Blessed be Jehovah, Who hath not given us as a prey to their teeth.'),
(8, 19, 124, 6, 'Blessed be the LORD, who hath not given us as a prey to their teeth.'),
(9, 19, 124, 6, 'Blessed be the LORD, Who hath not given us as a prey to their teeth.'),
(6, 19, 124, 6, 'Blessed be Jehovah, who gave us not up a prey to their teeth!'),
(14, 19, 124, 6, 'Blessed is Jehovah who hath not given us, A prey to their teeth.'),
(11, 19, 124, 6, 'Blessed be Jehovah, who gave us not a prey to their teeth.'),
(13, 19, 124, 6, 'Blessed be Yahweh, who has not given us as a prey to their teeth.'),
(10, 19, 124, 6, 'Blessed be the LORD, who has not given us as a prey to their teeth.'),
(1, 19, 124, 6, 'Blessed be the LORD, who has not given us as prey to their teeth.'),
(5, 19, 124, 6, 'Blessed is the Lord, who has not given us into the harm of their teeth.'),
(7, 19, 124, 6, 'Blessed be the Lord, who hath not given us to be a prey to their teeth.'),
(4, 19, 124, 7, 'Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.'),
(12, 19, 124, 7, 'Our soul hath escaped as a bird out of the snare of the fowlers: the snare is broken, and we have escaped.'),
(3, 19, 124, 7, 'Our soul is escaped as a bird out of the snare of the fowlers: The snare is broken, and we are escaped.'),
(8, 19, 124, 7, 'Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.'),
(9, 19, 124, 7, 'Our soul is escaped as a bird out of the snare of the fowlers; The snare is broken, and we are escaped.'),
(6, 19, 124, 7, 'Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we have escaped.'),
(14, 19, 124, 7, 'Our soul as a bird hath escaped from a snare of fowlers, The snare was broken, and we have escaped.'),
(11, 19, 124, 7, 'Our soul as a sparrow was delivered from the snare of the fowlers: the snare was broken and we were delivered.'),
(13, 19, 124, 7, 'Our soul has escaped like a bird out of the fowler’s snare. The snare is broken, and we have escaped.'),
(10, 19, 124, 7, 'Our soul has escaped like a bird out of the fowler’s snare. The snare is broken, and we have escaped.'),
(1, 19, 124, 7, 'We have escaped like a bird from the snare of the fowler; the net is torn, and we have slipped away.'),
(5, 19, 124, 7, 'Our soul has been snatched away like a sparrow from the snare of the hunters. The snare has been broken, and we have been freed.'),
(7, 19, 124, 7, 'Our soul hath been delivered as a sparrow out of the snare of the followers. The snare is broken, and we are delivered.'),
(4, 19, 124, 8, 'Our help is in the name of the LORD, who made heaven and earth.'),
(12, 19, 124, 8, 'Our help is in the name of the LORD, who made heaven and earth.'),
(3, 19, 124, 8, 'Our help is in the name of Jehovah, Who made heaven and earth.'),
(8, 19, 124, 8, 'Our help is in the name of the LORD, who made heaven and earth.'),
(9, 19, 124, 8, 'Our help is in the name of the LORD, Who made heaven and earth.'),
(6, 19, 124, 8, 'Our help is in the name of Jehovah, the maker of heavens and earth.'),
(14, 19, 124, 8, 'Our help is in the name of Jehovah, Maker of the heavens and earth!'),
(11, 19, 124, 8, 'Our help is in the name of Jehovah; he made the heavens and the earth.'),
(13, 19, 124, 8, 'Our help is in the name of Yahweh, who made heaven and earth.'),
(10, 19, 124, 8, 'Our help is in the name of the LORD, who made heaven and earth.'),
(1, 19, 124, 8, 'Our help is in the name of the LORD, the Maker of heaven and earth.'),
(5, 19, 124, 8, 'Our help is in the name of the Lord, who made heaven and earth.'),
(7, 19, 124, 8, 'Our help is in the name of the Lord, who made heaven and earth.'),
(4, 19, 125, 1, 'They that trust in the LORD shall be as mount Zion, which cannot be removed, but stays for ever.'),
(12, 19, 125, 1, 'A Song of degrees. They that trust in the LORD, shall be as mount Zion, which cannot be removed, but abideth for ever.'),
(3, 19, 125, 1, 'A Song of Ascents. They that trust in Jehovah Are as mount Zion, which cannot be moved, but abideth for ever.'),
(8, 19, 125, 1, 'A Song of Ascents. They that trust in the LORD are as mount Zion, which cannot be moved, but abideth for ever.'),
(9, 19, 125, 1, 'A Song of Ascents.  They that trust in the LORD Are as mount Zion, which cannot be moved, but abideth for ever.'),
(6, 19, 125, 1, '{A Song of degrees.} They that confide in Jehovah are as mount Zion, which cannot be moved; it abideth for ever.'),
(14, 19, 125, 1, 'A Song of the Ascents. Those trusting in Jehovah are as Mount Zion, It is not moved—to the age it abideth.'),
(11, 19, 125, 1, 'Song of ascensions. They trusting in Jehovah are as mount Zion; it shall not be moved; remaining forever.'),
(13, 19, 125, 1, 'A Song of Ascents. Those who trust in Yahweh are as Mount Zion, which can’t be moved, but remains forever.'),
(10, 19, 125, 1, '[A Song of Ascents.] Those who trust in the LORD are as Mount Zion, which cannot be moved, but remains forever.'),
(1, 19, 125, 1, 'A song of ascents. Those who trust in the LORD are like Mount Zion. It cannot be moved; it abides forever.'),
(5, 19, 125, 1, 'A Canticle in steps. Those who trust in the Lord will be like the mountain of Zion. He will not be disturbed for eternity, who dwells'),
(7, 19, 125, 1, 'They that trust in the Lord shall be as mount Sion: he shall not be moved for ever that dwelleth'),
(4, 19, 125, 2, 'As the mountains are round about Jerusalem, so the LORD is round about his people from now on even for ever.'),
(12, 19, 125, 2, 'As the mountains are round Jerusalem, so the LORD is around his people from henceforth even for ever.'),
(3, 19, 125, 2, 'As the mountains are round about Jerusalem, So Jehovah is round about his people From this time forth and for evermore.'),
(8, 19, 125, 2, 'As the mountains are round about Jerusalem, so the LORD is round about his people, from this time forth and for evermore.'),
(9, 19, 125, 2, 'As the mountains are round about Jerusalem, So the LORD is round about His people, From this time forth and for ever.'),
(6, 19, 125, 2, 'Jerusalem!—mountains are round about her, and Jehovah is round about his people, from henceforth and for evermore.'),
(14, 19, 125, 2, 'Jerusalem! mountains are round about her, And Jehovah is round about His people, From henceforth even unto the age.'),
(11, 19, 125, 2, 'Jerusalem, the mountains are round about to her; and Jehovah is round about to his people from now and even to forever.'),
(13, 19, 125, 2, 'As the mountains surround Jerusalem, so Yahweh surrounds his people from this time forth and forevermore.'),
(10, 19, 125, 2, 'As the mountains surround Jerusalem, so the LORD surrounds his people from this time forth and forevermore.'),
(1, 19, 125, 2, 'As the mountains surround Jerusalem, so the LORD surrounds His people, both now and forevermore.'),
(5, 19, 125, 2, 'in Jerusalem. Mountains surround it. And the Lord surrounds his people, from this time forward and even forever.'),
(7, 19, 125, 2, 'in Jerusalem. Mountains are round about it: so the Lord is round about his people from henceforth now and for ever.'),
(4, 19, 125, 3, 'For the rod of the wicked shall not rest on the lot of the righteous; lest the righteous put forth their hands to iniquity.'),
(12, 19, 125, 3, 'For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands to iniquity.'),
(3, 19, 125, 3, 'For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity.'),
(8, 19, 125, 3, 'For the sceptre of wickedness shall not rest upon the lot of the righteous; that the righteous put not forth their hands unto iniquity.'),
(9, 19, 125, 3, 'For the rod of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity.'),
(6, 19, 125, 3, 'For the sceptre of wickedness shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.'),
(14, 19, 125, 3, 'For the rod of wickedness resteth not On the lot of the righteous, That the righteous put not forth on iniquity their hands.'),
(11, 19, 125, 3, 'For the rod of the unjust one shall not rest upon the lot of the just; so that the just shall not stretch forth their hand in iniquity.'),
(13, 19, 125, 3, 'For the scepter of wickedness won’t remain over the allotment of the righteous; so that the righteous won’t use their hands to do evil.'),
(10, 19, 125, 3, 'For the scepter of wickedness won’t remain over the allotment of the righteous; so that the righteous won’t use their hands to do evil.'),
(1, 19, 125, 3, 'For the scepter of the wicked will not rest upon the land allotted to the righteous, so that the righteous will not put forth their hands to injustice.'),
(5, 19, 125, 3, 'For the Lord will not allow the rod of sinners to remain over the lot of the just, so that the just may not extend their hands toward iniquity.'),
(7, 19, 125, 3, 'For the Lord will not leave the rod of sinners upon the lot of the just: that the just may not stretch forth their hands to iniquity.'),
(4, 19, 125, 4, 'Do good, O LORD, to those that be good, and to them that are upright in their hearts.'),
(12, 19, 125, 4, 'Do good, O LORD, to those that are good, and to them that are upright in their hearts.'),
(3, 19, 125, 4, 'Do good, O Jehovah, unto those that are good, And to them that are upright in their hearts.'),
(8, 19, 125, 4, 'Do good, O LORD, unto those that be good, and to them that are upright in their hearts.'),
(9, 19, 125, 4, 'Do good, O LORD, unto the good, And to them that are upright in their hearts.'),
(6, 19, 125, 4, 'Do good, O Jehovah, unto the good, and to them that are upright in their hearts.'),
(14, 19, 125, 4, 'Do good, O Jehovah, to the good, And to the upright in their hearts.'),
(11, 19, 125, 4, 'Do good, O Jehovah, to the good and to the upright in their hearts.'),
(13, 19, 125, 4, 'Do good, Yahweh, to those who are good, to those who are upright in their hearts.'),
(10, 19, 125, 4, 'Do good, LORD, to those who are good, to those who are upright in their hearts.'),
(1, 19, 125, 4, 'Do good, O LORD, to those who are good, and to the upright in heart.'),
(5, 19, 125, 4, 'Do good, O Lord, to the good and to the upright of heart.'),
(7, 19, 125, 4, 'Do good, O Lord, to those that are good, and to the upright of heart.'),
(4, 19, 125, 5, 'As for such as turn aside to their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be on Israel.'),
(12, 19, 125, 5, 'As for such as turn aside to their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.'),
(3, 19, 125, 5, 'But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel.'),
(8, 19, 125, 5, 'But as for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity. Peace be upon Israel.'),
(9, 19, 125, 5, 'But as for such as turn aside unto their crooked ways, The LORD will lead them away with the workers of iniquity. Peace be upon Israel.'),
(6, 19, 125, 5, 'But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel!'),
(14, 19, 125, 5, 'As to those turning to their crooked ways, Jehovah causeth them to go with workers of iniquity. Peace on Israel!'),
(11, 19, 125, 5, 'And those turning to their winding ways, Jehovah will cause them to go with those working iniquity: peace upon Israel.'),
(13, 19, 125, 5, 'But as for those who turn aside to their crooked ways, Yahweh will lead them away with the workers of iniquity. Peace be on Israel.'),
(10, 19, 125, 5, 'But as for those who turn aside to their crooked ways, The LORD will lead them away with evildoers. Peace be on Israel.'),
(1, 19, 125, 5, 'But those who turn to crooked ways the LORD will banish with the evildoers. Peace be upon Israel.'),
(5, 19, 125, 5, 'But those who turn away into obligation, the Lord will lead away with the workers of iniquity. Peace be upon Israel.'),
(7, 19, 125, 5, 'But such as turn aside into bonds, the Lord shall lead out with the workers of iniquity: peace upon Israel.'),
(4, 19, 126, 1, 'When the LORD turned again the captivity of Zion, we were like them that dream.'),
(12, 19, 126, 1, 'A Song of degrees. When the LORD turned again the captivity of Zion, we were like them that dream.'),
(3, 19, 126, 1, 'A Song of Ascents. When Jehovah brought back those that returned to Zion, We were like unto them that dream.'),
(8, 19, 126, 1, 'A Song of Ascents. When the LORD turned again the captivity of Zion, we were like unto them that dream.'),
(9, 19, 126, 1, 'A Song of Ascents.  When the LORD brought back those that returned to Zion, We were like unto them that dream.'),
(6, 19, 126, 1, '{A Song of degrees.} When Jehovah turned the captivity of Zion, we were like them that dream.'),
(14, 19, 126, 1, 'A Song of the Ascents. In Jehovah’s turning back to the captivity of Zion, We have been as dreamers.'),
(11, 19, 126, 1, 'Song of ascensions. In Jehovah turning back the returning of we were as those dreaming.'),
(13, 19, 126, 1, 'A Song of Ascents. When Yahweh brought back those who returned to Zion, we were like those who dream.'),
(10, 19, 126, 1, '[A Song of Ascents.] When the LORD brought back those who returned to Zion, we were like those who dream.'),
(1, 19, 126, 1, 'A song of ascents. When the LORD restored the captives of Zion, we were like dreamers.'),
(5, 19, 126, 1, 'A Canticle in steps. When the Lord turned back the captivity of Zion, we became like those who are consoled.'),
(7, 19, 126, 1, 'When the lord brought back the captivity of Sion, we became like men comforted.'),
(4, 19, 126, 2, 'Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD has done great things for them.'),
(12, 19, 126, 2, 'Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them.'),
(3, 19, 126, 2, 'Then was our mouth filled with laughter, And our tongue with singing: Then said they among the nations, Jehovah hath done great things for them.'),
(8, 19, 126, 2, 'Then was our mouth filled with laughter, and our tongue with singing: then said they among the nations, The LORD hath done great things for them.'),
(9, 19, 126, 2, 'Then was our mouth filled with laughter, And our tongue with singing; Then said they among the nations: ‘The LORD hath done great things with these.’'),
(6, 19, 126, 2, 'Then was our mouth filled with laughter, and our tongue with rejoicing: then said they among the nations, Jehovah hath done great things for them.'),
(14, 19, 126, 2, 'Then filled with laughter is our mouth, And our tongue with singing, Then do they say among nations, ‘Jehovah did great things with these.’'),
(11, 19, 126, 2, 'Then our mouth will be filled with laughter, and our tongue with rejoicing: then shall they say among the nations, Jehovah magnified to do with those.'),
(13, 19, 126, 2, 'Then our mouth was filled with laughter, and our tongue with singing. Then they said among the nations, “Yahweh has done great things for them.”'),
(10, 19, 126, 2, 'Then our mouth was filled with laughter, and our tongue with singing. Then they said among the nations, “The LORD has done great things for them.”'),
(1, 19, 126, 2, 'Then our mouths were filled with laughter, our tongues with shouts of joy. Then it was said among the nations, “The LORD has done great things for them.”'),
(5, 19, 126, 2, 'Then our mouth was filled with gladness and our tongue with exultation. Then they will say among the nations: “The Lord has done great things for them.”'),
(7, 19, 126, 2, 'Then was our mouth filled with gladness; and our tongue with joy. Then shall they say among the Gentiles: The Lord hath done great things for them.'),
(4, 19, 126, 3, 'The LORD has done great things for us; whereof we are glad.'),
(12, 19, 126, 3, 'The LORD hath done great things for us; of which we are glad.'),
(3, 19, 126, 3, 'Jehovah hath done great things for us, Whereof we are glad.'),
(8, 19, 126, 3, 'The LORD hath done great things for us; whereof we are glad.'),
(9, 19, 126, 3, 'The LORD hath done great things with us; We are rejoiced.'),
(6, 19, 126, 3, 'Jehovah hath done great things for us; [and] we are joyful.'),
(14, 19, 126, 3, 'Jehovah did great things with us, We have been joyful.'),
(11, 19, 126, 3, 'Jehovah magnified to do with us; we were made glad.'),
(13, 19, 126, 3, 'Yahweh has done great things for us, and we are glad.'),
(10, 19, 126, 3, 'The LORD has done great things for us, and we are glad.'),
(1, 19, 126, 3, 'The LORD has done great things for us; we are filled with joy.'),
(5, 19, 126, 3, 'The Lord has done great things for us. We have become joyful.'),
(7, 19, 126, 3, 'The Lord hath done great things for us: we are become joyful.'),
(4, 19, 126, 4, 'Turn again our captivity, O LORD, as the streams in the south.'),
(12, 19, 126, 4, 'Turn again our captivity, O LORD, as the streams in the south.'),
(3, 19, 126, 4, 'Turn again our captivity, O Jehovah, As the streams in the South.'),
(8, 19, 126, 4, 'Turn again our captivity, O LORD, as the streams in the South.'),
(9, 19, 126, 4, 'Turn our captivity, O LORD, As the streams in the dry land.'),
(6, 19, 126, 4, 'Turn our captivity, O Jehovah, as the streams in the south.'),
(14, 19, 126, 4, 'Turn again, O Jehovah, to our captivity, As streams in the south.'),
(11, 19, 126, 4, 'Jehovah turned back our captivity, as torrents in the south.'),
(13, 19, 126, 4, 'Restore our fortunes again, Yahweh, like the streams in the Negev.'),
(10, 19, 126, 4, 'Restore our fortunes again, LORD, like the streams in the Negev.'),
(1, 19, 126, 4, 'Restore our captives, O LORD, like streams in the Negev.'),
(5, 19, 126, 4, 'Convert our captivity, O Lord, like a torrent in the south.'),
(7, 19, 126, 4, 'Turn again our captivity, O Lord, as a stream in the south.'),
(4, 19, 126, 5, 'They that sow in tears shall reap in joy.'),
(12, 19, 126, 5, 'They that sow in tears shall reap in joy.'),
(3, 19, 126, 5, 'They that sow in tears shall reap in joy.'),
(8, 19, 126, 5, 'They that sow in tears shall reap in joy.'),
(9, 19, 126, 5, 'They that sow in tears Shall reap in joy.'),
(6, 19, 126, 5, 'They that sow in tears shall reap with rejoicing:'),
(14, 19, 126, 5, 'Those sowing in tears, with singing do reap,'),
(11, 19, 126, 5, 'They sowing in tears shall reap in rejoicing.'),
(13, 19, 126, 5, 'Those who sow in tears will reap in joy.'),
(10, 19, 126, 5, 'Those who sow in tears will reap in joy.'),
(1, 19, 126, 5, 'Those who sow in tears will reap with shouts of joy.'),
(5, 19, 126, 5, 'Those who sow in tears shall reap in exultation.'),
(7, 19, 126, 5, 'They that sow in tears shall reap in joy.'),
(4, 19, 126, 6, 'He that goes forth and weeps, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.'),
(12, 19, 126, 6, 'He that goeth forth and weepeth, bearing precious seed, shall doubtless return with rejoicing, bringing his sheaves with him.'),
(3, 19, 126, 6, 'He that goeth forth and weepeth, bearing seed for sowing, Shall doubtless come again with joy, bringing his sheaves with him.'),
(8, 19, 126, 6, 'Though he goeth on his way weeping, bearing forth the seed; he shall come again with joy, bringing his sheaves with him.'),
(9, 19, 126, 6, 'Though he goeth on his way weeping that beareth the measure of seed, He shall come home with joy, bearing his sheaves.'),
(6, 19, 126, 6, 'He goeth forth and weepeth, bearing seed for scattering; he cometh again with rejoicing, bearing his sheaves.'),
(14, 19, 126, 6, 'Whoso goeth on and weepeth, Bearing the basket of seed, Surely cometh in with singing, bearing his sheaves!'),
(11, 19, 126, 6, 'He going, shall go; and weeping he lifted up the drawing of the seed: coming, he shall come with joy, lifting up his sheaves.'),
(13, 19, 126, 6, 'He who goes out weeping, carrying seed for sowing, will certainly come again with joy, carrying his sheaves.'),
(10, 19, 126, 6, 'He who goes out weeping, carrying seed for sowing, will certainly come again with joy, carrying his sheaves.'),
(1, 19, 126, 6, 'He who goes out weeping, bearing a trail of seed, will surely return with shouts of joy, carrying sheaves of grain.'),
(5, 19, 126, 6, 'When departing, they went forth and wept, sowing their seeds. But when returning, they will arrive with exultation, carrying their sheaves.'),
(7, 19, 126, 6, 'Going they went and wept, casting their seeds. But coming they shall come with joyfulness, carrying their sheaves.'),
(4, 19, 127, 1, 'Except the LORD build the house, they labor in vain that build it: except the LORD keep the city, the watchman wakes but in vain.'),
(12, 19, 127, 1, 'A Song of degrees for Solomon. Except the LORD shall build the house, they labor in vain that build it: except the LORD shall keep the city, the watchman waketh in vain.'),
(3, 19, 127, 1, 'A Song of Ascents; of Solomon. Except Jehovah build the house, They labor in vain that build it: Except Jehovah keep the city, The watchman waketh but in vain.'),
(8, 19, 127, 1, 'A Song of Ascents; of Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.'),
(9, 19, 127, 1, 'A Song of Ascents; of Solomon.  Except the LORD build the house, They labour in vain that build it; Except the LORD keep the city, The watchman waketh but in vain.'),
(6, 19, 127, 1, '{A Song of degrees. Of Solomon.} Unless Jehovah build the house, in vain do its builders labour in it; unless Jehovah keep the city, the keeper watcheth in vain:'),
(14, 19, 127, 1, 'A Song of the Ascents, by Solomon. If Jehovah doth not build the house, In vain have its builders laboured at it, If Jehovah doth not watch a city, In vain hath a watchman waked.'),
(11, 19, 127, 1, 'Song of ascensions to Solomon. If Jehovah shall not build the house, they building it, in it labored in vain. If Jehovah shall not watch the city, he watching, watched in vain.'),
(13, 19, 127, 1, 'A Song of Ascents. By Solomon. Unless Yahweh builds the house, they labor in vain who build it. Unless Yahweh watches over the city, the watchman guards it in vain.'),
(10, 19, 127, 1, '[A Song of Ascents. By Solomon.] Unless the LORD builds the house, they labor in vain who build it. Unless the LORD watches over the city, the watchman guards it in vain.'),
(1, 19, 127, 1, 'A song of ascents. Of Solomon. Unless the LORD builds the house, its builders labor in vain; unless the LORD protects the city, its watchmen stand guard in vain.'),
(5, 19, 127, 1, 'A Canticle in steps: of Solomon. Unless the Lord has built the house, those who build it have labored in vain. Unless the Lord has guarded the city, he who guards it watches in vain.'),
(7, 19, 127, 1, 'Unless the Lord build the house, they labour in vain that build it. Unless the Lord keep the city, he watcheth in vain that keepeth it.'),
(4, 19, 127, 2, 'It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he gives his beloved sleep.'),
(12, 19, 127, 2, 'It is vain for you to rise early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.'),
(3, 19, 127, 2, 'It is vain for you to rise up early, To take rest late, To eat the bread of toil; For so he giveth unto his beloved sleep.'),
(8, 19, 127, 2, 'It is vain for you that ye rise up early, and so late take rest, and eat the bread of toil: for so he giveth unto his beloved sleep.'),
(9, 19, 127, 2, 'It is vain for you that ye rise early, and sit up late, Ye that eat the bread of toil; So He giveth unto His beloved in sleep.'),
(6, 19, 127, 2, 'It is vain for you to rise up early, to lie down late, to eat the bread of sorrows: so to his beloved one he giveth sleep.'),
(14, 19, 127, 2, 'Vain for you who are rising early, Who delay sitting, eating the bread of griefs, So He giveth to His beloved one sleep.'),
(11, 19, 127, 2, 'In vain for you rising early to arise from after sitting; eating the bread of toils: so will he give to his beloved sleep.'),
(13, 19, 127, 2, 'It is vain for you to rise up early, to stay up late, eating the bread of toil; for he gives sleep to his loved ones.'),
(10, 19, 127, 2, 'It is vain for you to rise up early, to stay up late, eating the bread of toil; for he gives sleep to his loved ones.'),
(1, 19, 127, 2, 'In vain you rise early and stay up late, toiling for bread to eat—for He gives sleep to His beloved.'),
(5, 19, 127, 2, 'It is in vain that you rise before daylight, that you rise up after you have sat down, you who chew the bread of sorrow. Whereas, to his beloved, he will give sleep.'),
(7, 19, 127, 2, 'It is vain for you to rise before light, rise ye after you have sitten, you that eat the bread of sorrow. When he shall give sleep to his beloved,'),
(4, 19, 127, 3, 'See, children are an heritage of the LORD: and the fruit of the womb is his reward.'),
(12, 19, 127, 3, 'Lo, children are a heritage of the LORD: and the fruit of the womb is his reward.'),
(3, 19, 127, 3, 'Lo, children are a heritage of Jehovah; And the fruit of the womb is his reward.'),
(8, 19, 127, 3, 'Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.'),
(9, 19, 127, 3, 'Lo, children are a heritage of the LORD; The fruit of the womb is a reward.'),
(6, 19, 127, 3, 'Lo, children are an inheritance from Jehovah, [and] the fruit of the womb a reward.'),
(14, 19, 127, 3, 'Lo, an inheritance of Jehovah are sons, A reward is the fruit of the womb.'),
(11, 19, 127, 3, 'Behold, sons are the inheritance of Jehovah: the reward of the fruit of the womb.'),
(13, 19, 127, 3, 'Behold, children are a heritage of Yahweh. The fruit of the womb is his reward.'),
(10, 19, 127, 3, 'Look, children are a heritage of the LORD. The fruit of the womb is a reward.'),
(1, 19, 127, 3, 'Children are indeed a heritage from the LORD, and the fruit of the womb is His reward.'),
(5, 19, 127, 3, 'Behold, the inheritance of the Lord is sons, the reward is the fruit of the womb.'),
(7, 19, 127, 3, 'behold the inheritance of the Lord are children: the reward, the fruit of the womb.'),
(4, 19, 127, 4, 'As arrows are in the hand of a mighty man; so are children of the youth.'),
(12, 19, 127, 4, 'As arrows are in the hand of a mighty man: so are children of the youth.'),
(3, 19, 127, 4, 'As arrows in the hand of a mighty man, So are the children of youth.'),
(8, 19, 127, 4, 'As arrows in the hand of a mighty man, so are the children of youth.'),
(9, 19, 127, 4, 'As arrows in the hand of a mighty man, So are the children of one’s youth.'),
(6, 19, 127, 4, 'As arrows in the hand of a mighty man, so are the children of youth.'),
(14, 19, 127, 4, 'As arrows in the hand of a mighty one, So are the sons of the young men.'),
(11, 19, 127, 4, 'As arrows in the hand of the strong one, so are sons of youth.'),
(13, 19, 127, 4, 'As arrows in the hand of a mighty man, so are the children of youth.'),
(10, 19, 127, 4, 'As arrows in the hand of a mighty man, so are the children of youth.'),
(1, 19, 127, 4, 'Like arrows in the hand of a warrior, so are children born in one’s youth.'),
(5, 19, 127, 4, 'Like arrows in the hand of the powerful, so are the sons of those who have been cast out.'),
(7, 19, 127, 4, 'As arrows in the hand of the mighty, so the children of them that have been shaken.'),
(4, 19, 127, 5, 'Happy is the man that has his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.'),
(12, 19, 127, 5, 'Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.'),
(3, 19, 127, 5, 'Happy is the man that hath his quiver full of them: They shall not be put to shame, When they speak with their enemies in the gate.'),
(8, 19, 127, 5, 'Happy is the man that hath his quiver full of them: they shall not be ashamed, when they speak with their enemies in the gate.'),
(9, 19, 127, 5, 'Happy is the man that hath his quiver full of them; They shall not be put to shame, When they speak with their enemies in the gate.'),
(6, 19, 127, 5, 'Happy is the man that hath filled his quiver with them. They shall not be ashamed when they speak with enemies in the gate.'),
(14, 19, 127, 5, 'O the happiness of the man Who hath filled his quiver with them, They are not ashamed, For they speak with enemies in the gate!'),
(11, 19, 127, 5, 'Happy the man who filled his quiver from them: they shall not be ashamed when they shall speak with their enemies in the gate.'),
(13, 19, 127, 5, 'Happy is the man who has his quiver full of them. They won’t be disappointed when they speak with their enemies in the gate.'),
(10, 19, 127, 5, 'Blessed is the man who has his quiver full of them. They won’t be disappointed when they speak with their enemies in the gate.'),
(1, 19, 127, 5, 'Blessed is the man whose quiver is full of them. He will not be put to shame when he confronts the enemies at the gate.'),
(5, 19, 127, 5, 'Blessed is the man who has filled his desire from these things. He will not be confounded when he speaks to his enemies at the gate.'),
(7, 19, 127, 5, 'Blessed is the man that hath filled the desire with them; he shall not be confounded when he shall speak to his enemies in the gate.'),
(4, 19, 128, 1, 'Blessed is every one that fears the LORD; that walks in his ways.'),
(12, 19, 128, 1, 'A Song of degrees. Blessed is every one that feareth the LORD; that walketh in his ways.'),
(3, 19, 128, 1, 'A Song of Ascents. Blessed is every one that feareth Jehovah, That walketh in his ways.'),
(8, 19, 128, 1, 'A Song of Ascents. Blessed is every one that feareth the LORD, that walketh in his ways.'),
(9, 19, 128, 1, 'A Song of Ascents.  Happy is every one that feareth the LORD, That walketh in His ways.'),
(6, 19, 128, 1, '{A Song of degrees.} Blessed is every one that feareth Jehovah, that walketh in his ways.'),
(14, 19, 128, 1, 'A Song of the Ascents. O the happiness of every one fearing Jehovah, Who is walking in His ways.'),
(11, 19, 128, 1, 'Song of ascensions Happy every one fearing Jehovah; going in his ways.'),
(13, 19, 128, 1, 'A Song of Ascents. Blessed is everyone who fears Yahweh, who walks in his ways.'),
(10, 19, 128, 1, '[A Song of Ascents.] Blessed is everyone who fears the LORD, who walks in his ways.'),
(1, 19, 128, 1, 'A song of ascents. Blessed are all who fear the LORD, who walk in His ways!'),
(5, 19, 128, 1, 'A Canticle in steps. Blessed are all those who fear the Lord, who walk in his ways.'),
(7, 19, 128, 1, 'Blessed are all they that fear the Lord: that walk in his ways.'),
(4, 19, 128, 2, 'For you shall eat the labor of your hands: happy shall you be, and it shall be well with you.'),
(12, 19, 128, 2, 'For thou shalt eat the labor of thy hands: happy shalt thou be, and it shall be well with thee.'),
(3, 19, 128, 2, 'For thou shalt eat the labor of thy hands: Happy shalt thou be, and it shall be well with thee.'),
(8, 19, 128, 2, 'For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.'),
(9, 19, 128, 2, 'When thou eatest the labour of thy hands, Happy shalt thou be, and it shall be well with thee.'),
(6, 19, 128, 2, 'For thou shalt eat the labour of thy hands; happy shalt thou be, and it shall be well with thee.'),
(14, 19, 128, 2, 'The labour of thy hands thou surely eatest, Happy art thou, and good is to thee.'),
(11, 19, 128, 2, 'For thou shalt eat the labor of thy hands: happy thou, and well to thee.'),
(13, 19, 128, 2, 'For you will eat the labor of your hands. You will be happy, and it will be well with you.'),
(10, 19, 128, 2, 'For you will eat the labor of your hands; you will be blessed, and it will be well with you.'),
(1, 19, 128, 2, 'For when you eat the fruit of your labor, blessings and prosperity will be yours.'),
(5, 19, 128, 2, 'For you will eat by the labors of your hands. Blessed are you, and it will be well with you.'),
(7, 19, 128, 2, 'For thou shalt eat the labours of thy hands: blessed art thou, and it shall be well with thee.'),
(4, 19, 128, 3, 'Your wife shall be as a fruitful vine by the sides of your house: your children like olive plants round about your table.'),
(12, 19, 128, 3, 'Thy wife shall be as a fruitful vine by the sides of thy house: thy children like olive plants around thy table.'),
(3, 19, 128, 3, 'Thy wife shall be as a fruitful vine, In the innermost parts of thy house; Thy children like olive plants, Round about thy table.'),
(8, 19, 128, 3, 'Thy wife shall be as a fruitful vine, in the innermost parts of thine house: thy children like olive plants, round about thy table.'),
(9, 19, 128, 3, 'Thy wife shall be as a fruitful vine, in the innermost parts of thy house; Thy children like olive plants, round about thy table.'),
(6, 19, 128, 3, 'Thy wife shall be as a fruitful vine in the inner part of thy house; thy children like olive-plants round about thy table.'),
(14, 19, 128, 3, 'Thy wife is as a fruitful vine in the sides of thy house, Thy sons as olive plants around thy table.'),
(11, 19, 128, 3, 'Thy wife as a vine bearing fruit in the sides of thy house: thy sons as plants of olives round about thy table.'),
(13, 19, 128, 3, 'Your wife will be as a fruitful vine, in the innermost parts of your house; your children like olive plants, around your table.'),
(10, 19, 128, 3, 'Your wife will be as a fruitful vine, in the innermost parts of your house; your children like olive plants, around your table.'),
(1, 19, 128, 3, 'Your wife will be like a fruitful vine flourishing within your house, your sons like olive shoots sitting around your table.'),
(5, 19, 128, 3, 'Your wife is like an abundant vine on the sides of your house. Your sons are like young olive trees surrounding your table.'),
(7, 19, 128, 3, 'Thy wife as a fruitful vine, on the sides of thy house. Thy children as olive plants, round about thy table.'),
(4, 19, 128, 4, 'Behold, that thus shall the man be blessed that fears the LORD.'),
(12, 19, 128, 4, 'Behold, that thus shall the man be blessed that feareth the LORD.'),
(3, 19, 128, 4, 'Behold, thus shall the man be blessed That feareth Jehovah.'),
(8, 19, 128, 4, 'Behold, that thus shall the man be blessed that feareth the LORD.'),
(9, 19, 128, 4, 'Behold, surely thus shall the man be blessed That feareth the LORD.'),
(6, 19, 128, 4, 'Behold, thus shall the man be blessed that feareth Jehovah.'),
(14, 19, 128, 4, 'Lo, surely thus is the man blessed who is fearing Jehovah.'),
(11, 19, 128, 4, 'Behold, that thus shall the man be praised fearing Jehovah.'),
(13, 19, 128, 4, 'Behold, thus is the man blessed who fears Yahweh.'),
(10, 19, 128, 4, 'Look, thus is the man blessed who fears the LORD.'),
(1, 19, 128, 4, 'In this way indeed shall blessing come to the man who fears the LORD.'),
(5, 19, 128, 4, 'Behold, so will the man be blessed who fears the Lord.'),
(7, 19, 128, 4, 'Behold, thus shall the man be blessed that feareth the Lord.'),
(4, 19, 128, 5, 'The LORD shall bless you out of Zion: and you shall see the good of Jerusalem all the days of your life.'),
(12, 19, 128, 5, 'The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.'),
(3, 19, 128, 5, 'Jehovah bless thee out of Zion: And see thou the good of Jerusalem all the days of thy life.'),
(8, 19, 128, 5, 'The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.'),
(9, 19, 128, 5, 'The LORD bless thee out of Zion; And see thou the good of Jerusalem all the days of thy life;'),
(6, 19, 128, 5, 'Jehovah will bless thee out of Zion; and mayest thou see the good of Jerusalem all the days of thy life,'),
(14, 19, 128, 5, 'Jehovah doth bless thee out of Zion, Look, then, on the good of Jerusalem, All the days of thy life,'),
(11, 19, 128, 5, 'Jehovah shall bless thee from Zion: and look thou upon the good of Jerusalem all the days of thy life.'),
(13, 19, 128, 5, 'May Yahweh bless you out of Zion, and may you see the good of Jerusalem all the days of your life.'),
(10, 19, 128, 5, 'May the LORD bless you out of Zion, and may you see the good of Jerusalem all the days of your life.'),
(1, 19, 128, 5, 'May the LORD bless you from Zion, that you may see the prosperity of Jerusalem all the days of your life,'),
(5, 19, 128, 5, 'May the Lord bless you from Zion, and may you see the good things of Jerusalem, all the days of your life.'),
(7, 19, 128, 5, 'May the Lord bless thee out of Sion: and mayest thou see the good things of Jerusalem all the days of thy life.'),
(4, 19, 128, 6, 'Yes, you shall see your children’s children, and peace on Israel.'),
(12, 19, 128, 6, 'Yes, thou shalt see thy children’s children, and peace upon Israel.'),
(3, 19, 128, 6, 'Yea, see thou thy children’s children. Peace be upon Israel.'),
(8, 19, 128, 6, 'Yea, thou shalt see thy children’s children. Peace be upon Israel.'),
(9, 19, 128, 6, 'And see thy children’s children. Peace be upon Israel!'),
(6, 19, 128, 6, 'And see thy children’s children. Peace be upon Israel!'),
(14, 19, 128, 6, 'And see the sons of thy sons! Peace on Israel!'),
(11, 19, 128, 6, 'And see thou the sons to thy sons: peace upon Israel.'),
(13, 19, 128, 6, 'Yes, may you see your children’s children. Peace be upon Israel.'),
(10, 19, 128, 6, 'Yes, may you see your children’s children. Peace be upon Israel.'),
(1, 19, 128, 6, 'that you may see your children’s children. Peace be upon Israel!'),
(5, 19, 128, 6, 'And may you see the sons of your sons. Peace be upon Israel.'),
(7, 19, 128, 6, 'And mayest thou see thy children’s children, peace upon Israel.'),
(4, 19, 129, 1, 'Many a time have they afflicted me from my youth, may Israel now say:'),
(12, 19, 129, 1, 'A Song of degrees. Many a time have they afflicted me from my youth, may Israel now say:'),
(3, 19, 129, 1, 'A Song of Ascents. Many a time have they afflicted me from my youth up, Let Israel now say,'),
(8, 19, 129, 1, 'A Song of Ascents. Many a time have they afflicted me from my youth up, let Israel now say;'),
(9, 19, 129, 1, 'A Song of Ascents.  ‘Much have they afflicted me from my youth up’, Let Israel now say;'),
(6, 19, 129, 1, '{A Song of degrees.} Many a time have they afflicted me from my youth—oh let Israel say—'),
(14, 19, 129, 1, 'A Song of the Ascents. Often they distressed me from my youth, Pray, let Israel say:'),
(11, 19, 129, 1, 'Song of ascensions. Much they pressed me from my youth, shall Israel now say:'),
(13, 19, 129, 1, 'A Song of Ascents. Many times they have afflicted me from my youth up. Let Israel now say,'),
(10, 19, 129, 1, '[A Song of Ascents.] Many times they have afflicted me from my youth up. Let Israel now say,'),
(1, 19, 129, 1, 'A song of ascents. Many a time they have persecuted me from my youth—let Israel now declare—'),
(5, 19, 129, 1, 'A Canticle in steps. They have often fought against me from my youth, let Israel now say:'),
(7, 19, 129, 1, 'Often have they fought against me from my youth, let Israel now say.'),
(4, 19, 129, 2, 'Many a time have they afflicted me from my youth: yet they have not prevailed against me.'),
(12, 19, 129, 2, 'Many a time have they afflicted me from my youth: yet they have not prevailed against me.'),
(3, 19, 129, 2, 'Many a time have they afflicted me from my youth up: Yet they have not prevailed against me.'),
(8, 19, 129, 2, 'Many a time have they afflicted me from my youth up: yet they have not prevailed against me.'),
(9, 19, 129, 2, 'Much have they afflicted me from my youth up; But they have not prevailed against me.'),
(6, 19, 129, 2, 'Many a time have they afflicted me from my youth; yet they have not prevailed against me.'),
(14, 19, 129, 2, 'Often they distressed me from my youth, Yet they have not prevailed over me.'),
(11, 19, 129, 2, 'Much they pressed me from my youth: also they shall not prevail against me.'),
(13, 19, 129, 2, 'many times they have afflicted me from my youth up, yet they have not prevailed against me.'),
(10, 19, 129, 2, 'many times they have afflicted me from my youth up, yet they have not prevailed against me.'),
(1, 19, 129, 2, 'many a time they have persecuted me from my youth, but they have not prevailed against me.'),
(5, 19, 129, 2, 'they have often fought against me from my youth, yet they could not prevail over me.'),
(7, 19, 129, 2, 'Often have they fought against me from my youth: but they could not prevail over me.'),
(4, 19, 129, 3, 'The plowers plowed on my back: they made long their furrows.'),
(12, 19, 129, 3, 'The plowers plowed upon my back: they made long their furrows.'),
(3, 19, 129, 3, 'The plowers plowed upon my back; They made long their furrows.'),
(8, 19, 129, 3, 'The plowers plowed upon my back; they made long their furrows.'),
(9, 19, 129, 3, 'The plowers plowed upon my back; They made long their furrows.'),
(6, 19, 129, 3, 'The ploughers ploughed upon my back; they made long their furrows.'),
(14, 19, 129, 3, 'Over my back have ploughers ploughed, They have made long their furrows.'),
(11, 19, 129, 3, 'They ploughing, ploughed upon my back: they made long to their furrows.'),
(13, 19, 129, 3, 'The plowers plowed on my back. They made their furrows long.'),
(10, 19, 129, 3, 'The plowers plowed on my back. They made their furrows long.'),
(1, 19, 129, 3, 'The plowmen plowed over my back; they made their furrows long.'),
(5, 19, 129, 3, 'The sinners have made fabrications behind my back. They have prolonged their iniquity.'),
(7, 19, 129, 3, 'The wicked have wrought upon my back: they have lengthened their iniquity.'),
(4, 19, 129, 4, 'The LORD is righteous: he has cut asunder the cords of the wicked.'),
(12, 19, 129, 4, 'The LORD is righteous: he hath cut asunder the cords of the wicked.'),
(3, 19, 129, 4, 'Jehovah is righteous: He hath cut asunder the cords of the wicked.'),
(8, 19, 129, 4, 'The LORD is righteous: he hath cut asunder the cords of the wicked.'),
(9, 19, 129, 4, 'The LORD is righteous; He hath cut asunder the cords of the wicked.’'),
(6, 19, 129, 4, 'Jehovah is righteous: he hath cut asunder the cords of the wicked.'),
(14, 19, 129, 4, 'Jehovah is righteous, He hath cut asunder cords of the wicked.'),
(11, 19, 129, 4, 'Jehovah the just cut the entanglings of the unjust.'),
(13, 19, 129, 4, 'Yahweh is righteous. He has cut apart the cords of the wicked.'),
(10, 19, 129, 4, 'The LORD is righteous. He has cut apart the cords of the wicked.'),
(1, 19, 129, 4, 'The LORD is righteous; He has cut me from the cords of the wicked.'),
(5, 19, 129, 4, 'The just Lord will cut the necks of sinners.'),
(7, 19, 129, 4, 'The Lord who is just will cut the necks of sinners:'),
(4, 19, 129, 5, 'Let them all be confounded and turned back that hate Zion.'),
(12, 19, 129, 5, 'Let them all be confounded and turned back that hate Zion.'),
(3, 19, 129, 5, 'Let them be put to shame and turned backward, All they that hate Zion.'),
(8, 19, 129, 5, 'Let them be ashamed and turned backward, all they that hate Zion.'),
(9, 19, 129, 5, 'Let them be ashamed and turned backward, All they that hate Zion.'),
(6, 19, 129, 5, 'Let them be ashamed and turned backward, all that hate Zion;'),
(14, 19, 129, 5, 'Confounded and turn backward do all hating Zion.'),
(11, 19, 129, 5, 'They shall be ashamed and draw back all hating Zion.'),
(13, 19, 129, 5, 'Let them be disappointed and turned backward, all those who hate Zion.'),
(10, 19, 129, 5, 'Let them be disappointed and turned backward, all those who hate Zion.'),
(1, 19, 129, 5, 'May all who hate Zion be turned back in shame.'),
(5, 19, 129, 5, 'Let all those who hate Zion be confounded and turned backwards.'),
(7, 19, 129, 5, 'let them all be confounded and turned back that hate Sion.'),
(4, 19, 129, 6, 'Let them be as the grass on the housetops, which wither before it grows up:'),
(12, 19, 129, 6, 'Let them be as the grass upon the house-tops, which withereth before it groweth up:'),
(3, 19, 129, 6, 'Let them be as the grass upon the housetops, Which withereth before it groweth up;'),
(8, 19, 129, 6, 'Let them be as the grass upon the housetops, which withereth afore it groweth up:'),
(9, 19, 129, 6, 'Let them be as the grass upon the housetops, Which withereth afore it springeth up;'),
(6, 19, 129, 6, 'Let them be as the grass upon the house-tops, which withereth before it is plucked up,'),
(14, 19, 129, 6, 'They are as grass of the roofs, That before it was drawn out withereth,'),
(11, 19, 129, 6, 'They shall be as the grass of the roofs drying up before it was drawn out:'),
(13, 19, 129, 6, 'Let them be as the grass on the housetops, which withers before it grows up;'),
(10, 19, 129, 6, 'Let them be as the grass on the housetops, which withers before it grows up;'),
(1, 19, 129, 6, 'May they be like grass on the rooftops, which withers before it can grow,'),
(5, 19, 129, 6, 'Let them be like grass on the rooftops, which withers before it can be pulled up:'),
(7, 19, 129, 6, 'Let them be as grass on the tops of houses: which withered before it be plucked up:'),
(4, 19, 129, 7, 'With which the mower fills not his hand; nor he that binds sheaves his bosom.'),
(12, 19, 129, 7, 'With which the mower filleth not his hand; nor he that bindeth sheaves, his bosom.'),
(3, 19, 129, 7, 'Wherewith the reaper filleth not his hand, Nor he that bindeth sheaves his bosom.'),
(8, 19, 129, 7, 'Wherewith the reaper filleth not his hand, nor he that bindeth sheaves his bosom.'),
(9, 19, 129, 7, 'Wherewith the reaper filleth not his hand, Nor he that bindeth sheaves his bosom.'),
(6, 19, 129, 7, 'Wherewith the mower filleth not his hand, nor he that bindeth sheaves his bosom;'),
(14, 19, 129, 7, 'That hath not filled the hand of a reaper, And the bosom of a binder of sheaves.'),
(11, 19, 129, 7, 'He harvesting filled not his hand; and he heaping together, not his arm.'),
(13, 19, 129, 7, 'with which the reaper doesn’t fill his hand, nor he who binds sheaves, his bosom.'),
(10, 19, 129, 7, 'with which the reaper doesn’t fill his hand, nor he who binds sheaves, his bosom.'),
(1, 19, 129, 7, 'unable to fill the hands of the reaper, or the arms of the binder of sheaves.'),
(5, 19, 129, 7, 'with it, he who reaps does not fill his hand and he who gathers sheaves does not fill his bosom.'),
(7, 19, 129, 7, 'Wherewith the mower filleth not his hand: nor he that gathereth sheaves his bosom.'),
(4, 19, 129, 8, 'Neither do they which go by say, The blessing of the LORD be on you: we bless you in the name of the LORD.'),
(12, 19, 129, 8, 'Neither do they who go by, say, The blessing of the LORD be upon you: we bless you in the name of the LORD.'),
(3, 19, 129, 8, 'Neither do they that go by say, The blessing of Jehovah be upon you; We bless you in the name of Jehovah.'),
(8, 19, 129, 8, 'Neither do they which go by say, The blessing of the LORD be upon you; we bless you in the name of the LORD.'),
(9, 19, 129, 8, 'Neither do they that go by say: ‘The blessing of the LORD be upon you; We bless you in the name of the LORD.’'),
(6, 19, 129, 8, 'Neither do the passers-by say, The blessing of Jehovah be upon you; we bless you in the name of Jehovah!'),
(14, 19, 129, 8, 'And the passers by have not said, ‘The blessing of Jehovah is on you, We blessed you in the Name of Jehovah!’'),
(11, 19, 129, 8, 'And they passing by, said not, The praise of Jehovah to you: we praised you in the name of Jehovah.'),
(13, 19, 129, 8, 'Neither do those who go by say, “The blessing of Yahweh be on you. We bless you in the name of Yahweh.”'),
(10, 19, 129, 8, 'Neither do those who go by say, “The blessing of the LORD be on you. We bless you in the name of the LORD.”'),
(1, 19, 129, 8, 'May none who pass by say to them, “The blessing of the LORD be on you; we bless you in the name of the LORD.”'),
(5, 19, 129, 8, 'And those who were passing by have not said to them: “The blessing of the Lord be upon you. We have blessed you in the name of the Lord.”'),
(7, 19, 129, 8, 'And they that have passed by have not said: The blessing of the Lord be upon you: we have blessed you in the name of the Lord.'),
(4, 19, 130, 1, 'Out of the depths have I cried to you, O LORD.'),
(12, 19, 130, 1, 'A Song of degrees. Out of the depths have I cried to thee, O LORD.'),
(3, 19, 130, 1, 'A Song of Ascents. Out of the depths have I cried unto thee, O Jehovah.'),
(8, 19, 130, 1, 'A Song of Ascents. Out of the depths have I cried unto thee, O LORD.'),
(9, 19, 130, 1, 'A Song of Ascents.  Out of the depths have I called Thee, O LORD.'),
(6, 19, 130, 1, '{A Song of degrees.} Out of the depths do I call upon thee, Jehovah.'),
(14, 19, 130, 1, 'A Song of the Ascents. From depths I have called Thee, Jehovah.'),
(11, 19, 130, 1, 'Song of ascensions. From the depths I called thee, O Jehovah.'),
(13, 19, 130, 1, 'A Song of Ascents. Out of the depths I have cried to you, Yahweh.'),
(10, 19, 130, 1, '[A Song of Ascents.] Out of the depths I have cried to you, LORD.'),
(1, 19, 130, 1, 'A song of ascents. Out of the depths I cry to You, O LORD!'),
(5, 19, 130, 1, 'A Canticle in steps. From the depths, I have cried out to you, O Lord.'),
(7, 19, 130, 1, 'Out of the depths I have cried to thee, O Lord:'),
(4, 19, 130, 2, 'Lord, hear my voice: let your ears be attentive to the voice of my supplications.'),
(12, 19, 130, 2, 'Lord, hear my voice: let thy ears be attentive to the voice of my supplications.'),
(3, 19, 130, 2, 'Lord, hear my voice: Let thine ears be attentive To the voice of my supplications.'),
(8, 19, 130, 2, 'Lord, hear my voice: let thine ears be attentive to the voice of my supplications.'),
(9, 19, 130, 2, 'Lord, hearken unto my voice; Let Thine ears be attentive To the voice of my supplications.'),
(6, 19, 130, 2, 'Lord, hear my voice; let thine ears be attentive to the voice of my supplication.'),
(14, 19, 130, 2, 'Lord, hearken to my voice, Thine ears are attentive to the voice of my supplications.'),
(11, 19, 130, 2, 'O Jehovah, hear to my voice: thine ears shall be attentive to the voice of my supplication.'),
(13, 19, 130, 2, 'Lord, hear my voice. Let your ears be attentive to the voice of my petitions.'),
(10, 19, 130, 2, 'Lord, hear my voice. Let your ears be attentive to the voice of my petitions.'),
(1, 19, 130, 2, 'O Lord, hear my voice; let Your ears be attentive to my plea for mercy.'),
(5, 19, 130, 2, 'O Lord, hear my voice. Let your ears be attentive to the voice of my supplication.'),
(7, 19, 130, 2, 'Lord, hear my voice. Let thy ears be attentive to the voice of my supplication.'),
(4, 19, 130, 3, 'If you, LORD, should mark iniquities, O Lord, who shall stand?'),
(12, 19, 130, 3, 'If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?'),
(3, 19, 130, 3, 'If thou, Jehovah, shouldest mark iniquities, O Lord, who could stand?'),
(8, 19, 130, 3, 'If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?'),
(9, 19, 130, 3, 'If Thou, LORD, shouldest mark iniquities, O Lord, who could stand?'),
(6, 19, 130, 3, 'If thou, Jah, shouldest mark iniquities, Lord, who shall stand?'),
(14, 19, 130, 3, 'If iniquities Thou dost observe, O Lord, who doth stand?'),
(11, 19, 130, 3, 'If thou, Jehovah, shalt watch iniquities, O Jehovah, who shall stand?'),
(13, 19, 130, 3, 'If you, Yah, kept a record of sins, Lord, who could stand?'),
(10, 19, 130, 3, 'If you, LORD, kept a record of sins, Lord, who could stand?'),
(1, 19, 130, 3, 'If You, O LORD, kept track of iniquities, then who, O Lord, could stand?'),
(5, 19, 130, 3, 'If you, O Lord, were to heed iniquities, who, O Lord, could persevere?'),
(7, 19, 130, 3, 'If thou, O Lord, wilt mark iniquities: Lord, who shall stand it.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 19, 130, 4, 'But there is forgiveness with you, that you may be feared.'),
(12, 19, 130, 4, 'But there is forgiveness with thee, that thou mayest be feared.'),
(3, 19, 130, 4, 'But there is forgiveness with thee, That thou mayest be feared.'),
(8, 19, 130, 4, 'But there is forgiveness with thee, that thou mayest be feared.'),
(9, 19, 130, 4, 'For with Thee there is forgiveness, That Thou mayest be feared.'),
(6, 19, 130, 4, 'But there is forgiveness with thee, that thou mayest be feared.'),
(14, 19, 130, 4, 'But with Thee is forgiveness, that Thou mayest be feared.'),
(11, 19, 130, 4, 'For with thee, forgiveness; so that thou shalt be feared.'),
(13, 19, 130, 4, 'But there is forgiveness with you, therefore you are feared.'),
(10, 19, 130, 4, 'But there is forgiveness with you, so that you may be revered.'),
(1, 19, 130, 4, 'But with You there is forgiveness, so that You may be feared.'),
(5, 19, 130, 4, 'For with you, there is forgiveness, and because of your law, I persevered with you, Lord. My soul has persevered in his word.'),
(7, 19, 130, 4, 'For with thee there is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord. My soul hath relied on his word:'),
(4, 19, 130, 5, 'I wait for the LORD, my soul does wait, and in his word do I hope.'),
(12, 19, 130, 5, 'I wait for the LORD, my soul doth wait, and in his word do I hope.'),
(3, 19, 130, 5, 'I wait for Jehovah, my soul doth wait, And in his word do I hope.'),
(8, 19, 130, 5, 'I wait for the LORD, my soul doth wait, and in his word do I hope.'),
(9, 19, 130, 5, 'I wait for the LORD, my soul doth wait, And in His word do I hope.'),
(6, 19, 130, 5, 'I wait for Jehovah; my soul doth wait, and in his word do I hope.'),
(14, 19, 130, 5, 'I hoped for Jehovah—hoped hath my soul, And for His word I have waited.'),
(11, 19, 130, 5, 'I waited for Jehovah, my soul waited, and I hoped for his word.'),
(13, 19, 130, 5, 'I wait for Yahweh. My soul waits. I hope in his word.'),
(10, 19, 130, 5, 'I wait for the LORD. My soul waits. I hope in his word.'),
(1, 19, 130, 5, 'I wait for the LORD; my soul does wait, and in His word I put my hope.'),
(5, 19, 130, 5, 'My soul has hoped in the Lord.'),
(7, 19, 130, 5, 'my soul hath hoped in the Lord.'),
(4, 19, 130, 6, 'My soul waits for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.'),
(12, 19, 130, 6, 'My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.'),
(3, 19, 130, 6, 'My soul waiteth for the Lord More than watchmen wait for the morning; Yea, more than watchmen for the morning.'),
(8, 19, 130, 6, 'My soul looketh for the Lord, more than watchmen look for the morning; yea, more than watchmen for the morning.'),
(9, 19, 130, 6, 'My soul waiteth for the Lord, More than watchmen for the morning; Yea, more than watchmen for the morning.'),
(6, 19, 130, 6, 'My soul [waiteth] for the Lord more than the watchers [wait] for the morning, [more than] the watchers for the morning.'),
(14, 19, 130, 6, 'My soul is for the Lord, More than those watching for morning, Watching for morning!'),
(11, 19, 130, 6, 'My soul for Jehovah more than they watching for the morning: they watching for the morning.'),
(13, 19, 130, 6, 'My soul longs for the Lord more than watchmen long for the morning; more than watchmen for the morning.'),
(10, 19, 130, 6, 'My soul longs for the Lord more than watchmen long for the morning; more than watchmen for the morning.'),
(1, 19, 130, 6, 'My soul waits for the Lord more than watchmen wait for the morning—more than watchmen wait for the morning.'),
(5, 19, 130, 6, 'From the morning watch, even until night, let Israel hope in the Lord.'),
(7, 19, 130, 6, 'From the morning watch even until night, let Israel hope in the Lord.'),
(4, 19, 130, 7, 'Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.'),
(12, 19, 130, 7, 'Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.'),
(3, 19, 130, 7, 'O Israel, hope in Jehovah; For with Jehovah there is lovingkindness, And with him is plenteous redemption.'),
(8, 19, 130, 7, 'O Israel, hope in the LORD; for with the LORD there is mercy, and with him is plenteous redemption.'),
(9, 19, 130, 7, 'O Israel, hope in the LORD; For with the LORD there is mercy, And with Him is plenteous redemption.'),
(6, 19, 130, 7, 'Let Israel hope in Jehovah, because with Jehovah there is loving-kindness, and with him is plenteous redemption;'),
(14, 19, 130, 7, 'Israel doth wait on Jehovah, For with Jehovah is kindness, And abundant with Him is redemption.'),
(11, 19, 130, 7, 'Israel hoped for Jehovah: for with Jehovah is mercy and great deliverance.'),
(13, 19, 130, 7, 'Israel, hope in Yahweh, for with Yahweh there is loving kindness. With him is abundant redemption.'),
(10, 19, 130, 7, 'Israel, hope in the LORD, for with the LORD there is loving kindness. With him is abundant redemption.'),
(1, 19, 130, 7, 'O Israel, put your hope in the LORD, for with the LORD is loving devotion, and with Him is redemption in abundance.'),
(5, 19, 130, 7, 'For with the Lord there is mercy, and with him there is bountiful redemption.'),
(7, 19, 130, 7, 'Because with the Lord there is mercy: and with him plentiful redemption.'),
(4, 19, 130, 8, 'And he shall redeem Israel from all his iniquities.'),
(12, 19, 130, 8, 'And he shall redeem Israel from all his iniquities.'),
(3, 19, 130, 8, 'And he will redeem Israel From all his iniquities.'),
(8, 19, 130, 8, 'And he shall redeem Israel from all his iniquities.'),
(9, 19, 130, 8, 'And He will redeem Israel From all his iniquities.'),
(6, 19, 130, 8, 'And he will redeem Israel from all his iniquities.'),
(14, 19, 130, 8, 'And He doth redeem Israel from all his iniquities!'),
(11, 19, 130, 8, 'And he will redeem Israel from all his iniquities.'),
(13, 19, 130, 8, 'He will redeem Israel from all their sins.'),
(10, 19, 130, 8, 'He will redeem Israel from all their sins.'),
(1, 19, 130, 8, 'And He will redeem Israel from all iniquity.'),
(5, 19, 130, 8, 'And he will redeem Israel from all his iniquities.'),
(7, 19, 130, 8, 'And he shall redeem Israel from all his iniquities.'),
(4, 19, 131, 1, 'Lord, my heart is not haughty, nor my eyes lofty: neither do I exercise myself in great matters, or in things too high for me.'),
(12, 19, 131, 1, 'A Song of degrees of David. LORD, my heart is not haughty, nor my eyes lofty: neither do I exercise myself in great matters, or in things too high for me.'),
(3, 19, 131, 1, 'A Song of Ascents; of David. Jehovah, my heart is not haughty, nor mine eyes lofty; Neither do I exercise myself in great matters, Or in things too wonderful for me.'),
(8, 19, 131, 1, 'A Song of Ascents; of David. LORD, my heart is not haughty, nor mine eyes lofty; neither do I exercise myself in great matters, or in things too wonderful for me.'),
(9, 19, 131, 1, 'A Song of Ascents; of David.  LORD, my heart is not haughty, nor mine eyes lofty; Neither do I exercise myself in things too great, or in things too wonderful for me.'),
(6, 19, 131, 1, '{A Song of degrees. Of David.} Jehovah, my heart is not haughty, nor mine eyes lofty; neither do I exercise myself in great matters, and in things too wonderful for me.'),
(14, 19, 131, 1, 'A Song of the Ascents, by David. Jehovah, my heart hath not been haughty, Nor have mine eyes been high, Nor have I walked in great things, And in things too wonderful for me.'),
(11, 19, 131, 1, 'Song of ascensions to David. O Jehovah, my heart was not lifted up, and mine eyes were not exalted, and I went not in great things and in wonders above me.'),
(13, 19, 131, 1, 'A Song of Ascents. By David. Yahweh, my heart isn’t haughty, nor my eyes lofty; nor do I concern myself with great matters, or things too wonderful for me.'),
(10, 19, 131, 1, '[A Song of Ascents. By David.] LORD, my heart isn’t haughty, nor my eyes lofty; nor do I concern myself with great matters, or things too wonderful for me.'),
(1, 19, 131, 1, 'A song of ascents. Of David. My heart is not proud, O LORD, my eyes are not haughty. I do not aspire to great things or matters too lofty for me.'),
(5, 19, 131, 1, 'A Canticle in steps: of David. O Lord, my heart has not been exalted, and my eyes have not been raised up. Neither have I walked in greatness, nor in wonders beyond me.'),
(7, 19, 131, 1, 'Lord, my heart is not exalted: nor are my eyes lofty. Neither have I walked in great matters, nor in wonderful things above me.'),
(4, 19, 131, 2, 'Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.'),
(12, 19, 131, 2, 'Surely I have behaved and quieted myself as a child that is weaned by his mother: my soul is even as a weaned child.'),
(3, 19, 131, 2, 'Surely I have stilled and quieted my soul; Like a weaned child with his mother, Like a weaned child is my soul within me.'),
(8, 19, 131, 2, 'Surely I have stilled and quieted my soul; like a weaned child with his mother, my soul is with me like a weaned child.'),
(9, 19, 131, 2, 'Surely I have stilled and quieted my soul; Like a weaned child with his mother; My soul is with me like a weaned child.'),
(6, 19, 131, 2, 'Surely I have restrained and composed my soul, like a weaned child with its mother: my soul within me is as a weaned child.'),
(14, 19, 131, 2, 'Have I not compared, and kept silent my soul, As a weaned one by its mother? As a weaned one by me is my soul.'),
(11, 19, 131, 2, 'If I did not place and rest my soul as a child weaned of his Mother: my soul as a weaned child.'),
(13, 19, 131, 2, 'Surely I have stilled and quieted my soul, like a weaned child with his mother, like a weaned child is my soul within me.'),
(10, 19, 131, 2, 'Surely I have stilled and quieted my soul, like a weaned child with his mother, like a weaned child is my soul within me.'),
(1, 19, 131, 2, 'Surely I have stilled and quieted my soul; like a weaned child with his mother, like a weaned child is my soul within me.'),
(5, 19, 131, 2, 'When I was not humble in thought, then I lifted up my soul. Like one who has been weaned from his mother, so was I recompensed in my soul.'),
(7, 19, 131, 2, 'If I was not humbly minded, but exalted my soul: As a child that is weaned is towards his mother, so reward in my soul.'),
(4, 19, 131, 3, 'Let Israel hope in the LORD from now on and for ever.'),
(12, 19, 131, 3, 'Let Israel hope in the LORD from henceforth and for ever.'),
(3, 19, 131, 3, 'O Israel, hope in Jehovah From this time forth and for evermore.'),
(8, 19, 131, 3, 'O Israel, hope in the LORD from this time forth and for evermore.'),
(9, 19, 131, 3, 'O Israel, hope in the LORD From this time forth and for ever.'),
(6, 19, 131, 3, 'Let Israel hope in Jehovah, from henceforth and for evermore.'),
(14, 19, 131, 3, 'Israel doth wait on Jehovah, From henceforth, and unto the age!'),
(11, 19, 131, 3, 'Israel shall hope for Jehovah from now and even to forever.'),
(13, 19, 131, 3, 'Israel, hope in Yahweh, from this time forth and forevermore.'),
(10, 19, 131, 3, 'Israel, hope in the LORD, from this time forth and forevermore.'),
(1, 19, 131, 3, 'O Israel, put your hope in the LORD, both now and forevermore.'),
(5, 19, 131, 3, 'Let Israel hope in the Lord, from this time forward and even forever.'),
(7, 19, 131, 3, 'Let Israel hope in the Lord, from henceforth now and for ever.'),
(4, 19, 132, 1, 'Lord, remember David, and all his afflictions:'),
(12, 19, 132, 1, 'A Song of degrees. LORD, remember David and all his afflictions;'),
(3, 19, 132, 1, 'A Song of Ascents. Jehovah, remember for David All his affliction;'),
(8, 19, 132, 1, 'A Song of Ascents. LORD, remember for David all his affliction;'),
(9, 19, 132, 1, 'A Song of Ascents.  LORD, remember unto David All his affliction;'),
(6, 19, 132, 1, '{A Song of degrees.} Jehovah, remember for David all his affliction;'),
(14, 19, 132, 1, 'A Song of the Ascents. Remember, Jehovah, for David, all his afflictions.'),
(11, 19, 132, 1, 'Song of ascensions. Remember, O Jehovah, for David with all his affliction.'),
(13, 19, 132, 1, 'A Song of Ascents. Yahweh, remember David and all his affliction,'),
(10, 19, 132, 1, '[A Song of Ascents.] LORD, remember David and all his affliction,'),
(1, 19, 132, 1, 'A song of ascents. O LORD, remember on behalf of David all the hardships he endured,'),
(5, 19, 132, 1, 'A Canticle in steps. O Lord, remember David and all his meekness,'),
(7, 19, 132, 1, 'O Lord, remember David, and all his meekness.'),
(4, 19, 132, 2, 'How he swore to the LORD, and vowed to the mighty God of Jacob;'),
(12, 19, 132, 2, 'How he swore to the LORD, and vowed to the mighty God of Jacob;'),
(3, 19, 132, 2, 'How he sware unto Jehovah, And vowed unto the Mighty One of Jacob:'),
(8, 19, 132, 2, 'How he sware unto the LORD, and vowed unto the Mighty One of Jacob:'),
(9, 19, 132, 2, 'How he swore unto the LORD, And vowed unto the Mighty One of Jacob:'),
(6, 19, 132, 2, 'How he swore unto Jehovah, vowed unto the Mighty One of Jacob:'),
(14, 19, 132, 2, 'Who hath sworn to Jehovah. He hath vowed to the Mighty One of Jacob:'),
(11, 19, 132, 2, 'Who sware to Jehovah; he vowed to the mighty one of Jacob:'),
(13, 19, 132, 2, 'how he swore to Yahweh, and vowed to the Mighty One of Jacob:'),
(10, 19, 132, 2, 'how he swore to the LORD, and vowed to the Mighty One of Jacob:'),
(1, 19, 132, 2, 'how he swore an oath to the LORD, and vowed to the Mighty One of Jacob:'),
(5, 19, 132, 2, 'how he swore to the Lord, how he made a vow to the God of Jacob:'),
(7, 19, 132, 2, 'How he swore to the Lord, he vowed a vow to the God of Jacob:'),
(4, 19, 132, 3, 'Surely I will not come into the tabernacle of my house, nor go up into my bed;'),
(12, 19, 132, 3, 'Surely I will not come into the tabernacle of my house, nor go up into my bed;'),
(3, 19, 132, 3, 'Surely I will not come into the tabernacle of my house, Nor go up into my bed;'),
(8, 19, 132, 3, 'Surely I will not come into the tabernacle of my house, nor go up into my bed;'),
(9, 19, 132, 3, 'Surely I will not come into the tent of my house, Nor go up into the bed that is spread for me;'),
(6, 19, 132, 3, 'I will not come into the tent of my house, I will not go up to the couch of my bed;'),
(14, 19, 132, 3, '‘If I enter into the tent of my house, If I go up on the couch of my bed,'),
(11, 19, 132, 3, 'If I shall go into the tent of my house, if I shall go up upon the bed of my couch;'),
(13, 19, 132, 3, '“Surely I will not come into the structure of my house, nor go up into my bed;'),
(10, 19, 132, 3, '“Surely I will not come into the structure of my house, nor go up into my bed;'),
(1, 19, 132, 3, '“I will not enter my house or get into my bed,'),
(5, 19, 132, 3, 'I shall not enter into the tabernacle of my house, nor climb into the bed where I lie down;'),
(7, 19, 132, 3, 'If I shall enter into the tabernacle of my house: if I shall go up into the bed wherein I lie:'),
(4, 19, 132, 4, 'I will not give sleep to my eyes, or slumber to my eyelids,'),
(12, 19, 132, 4, 'I will not give sleep to my eyes, or slumber to my eyelids,'),
(3, 19, 132, 4, 'I will not give sleep to mine eyes, Or slumber to mine eyelids;'),
(8, 19, 132, 4, 'I will not give sleep to mine eyes, or slumber to mine eyelids;'),
(9, 19, 132, 4, 'I will not give sleep to mine eyes, Nor slumber to mine eyelids;'),
(6, 19, 132, 4, 'I will not give sleep to mine eyes, slumber to mine eyelids,'),
(14, 19, 132, 4, 'If I give sleep to mine eyes, To mine eyelids—slumber,'),
(11, 19, 132, 4, 'If I shall give sleep to mine eyes, slumber to mine eye-lashes,'),
(13, 19, 132, 4, 'I will not give sleep to my eyes, or slumber to my eyelids;'),
(10, 19, 132, 4, 'I will not give sleep to my eyes, or slumber to my eyelids;'),
(1, 19, 132, 4, 'I will not give sleep to my eyes or slumber to my eyelids,'),
(5, 19, 132, 4, 'I shall not give sleep to my eyes, nor slumber to my eyelids'),
(7, 19, 132, 4, 'If I shall give sleep to my eyes, or slumber to my eyelids,'),
(4, 19, 132, 5, 'Until I find out a place for the LORD, an habitation for the mighty God of Jacob.'),
(12, 19, 132, 5, 'Until I find a place for the LORD, a habitation for the mighty God of Jacob.'),
(3, 19, 132, 5, 'Until I find out a place for Jehovah, A tabernacle for the Mighty One of Jacob.'),
(8, 19, 132, 5, 'Until I find out a place for the LORD, a tabernacle for the Mighty One of Jacob.'),
(9, 19, 132, 5, 'Until I find out a place for the LORD, A dwelling-place for the Mighty One of Jacob.’'),
(6, 19, 132, 5, 'Until I find out a place for Jehovah, habitations for the Mighty One of Jacob....'),
(14, 19, 132, 5, 'Till I do find a place for Jehovah, Tabernacles for the Mighty One of Jacob.'),
(11, 19, 132, 5, 'Even till I shall find a place for Jehovah, dwellings for the mighty one of Jacob.'),
(13, 19, 132, 5, 'until I find out a place for Yahweh, a dwelling for the Mighty One of Jacob.”'),
(10, 19, 132, 5, 'until I find out a place for the LORD, a dwelling for the Mighty One of Jacob.”'),
(1, 19, 132, 5, 'until I find a place for the LORD, a dwelling for the Mighty One of Jacob.”'),
(5, 19, 132, 5, 'and rest to my temples, until I find a place for the Lord, a tabernacle for the God of Jacob.'),
(7, 19, 132, 5, 'Or rest to my temples: until I find out a place for the Lord, a tabernacle for the God of Jacob.'),
(4, 19, 132, 6, 'See, we heard of it at Ephratah: we found it in the fields of the wood.'),
(12, 19, 132, 6, 'Lo, we heard of it at Ephratah: we found it in the fields of the wood.'),
(3, 19, 132, 6, 'Lo, we heard of it in Ephrathah: We found it in the field of the wood.'),
(8, 19, 132, 6, 'Lo, we heard of it in Ephrathah: we found it in the field of the wood.'),
(9, 19, 132, 6, 'Lo, we heard of it as being in Ephrath; We found it in the field of  the wood.'),
(6, 19, 132, 6, 'Behold, we heard of it at Ephratah, we found it in the fields of the wood.'),
(14, 19, 132, 6, '‘Lo, we have heard it in Ephratah, We have found it in the fields of the forest.'),
(11, 19, 132, 6, 'Behold, we heard it in Ephratah: we found it in the fields of the forest.'),
(13, 19, 132, 6, 'Behold, we heard of it in Ephrathah. We found it in the field of Jaar:'),
(10, 19, 132, 6, 'Look, we heard of it in Ephrathah. We found it in the field of Jaar:'),
(1, 19, 132, 6, 'We heard that the ark was in Ephrathah; we found it in the fields of Jaar.'),
(5, 19, 132, 6, 'Behold, we heard of it in Ephrathah. We discovered it in the fields of the forest.'),
(7, 19, 132, 6, 'Behold we have heard of it in Ephrata: we have found it in the fields of the wood.'),
(4, 19, 132, 7, 'We will go into his tabernacles: we will worship at his footstool.'),
(12, 19, 132, 7, 'We will go into his tabernacles: we will worship at his footstool.'),
(3, 19, 132, 7, 'We will go into his tabernacles; We will worship at his footstool.'),
(8, 19, 132, 7, 'We will go into his tabernacles; we will worship at his footstool.'),
(9, 19, 132, 7, 'Let us go into His dwelling-place; Let us worship at His footstool.'),
(6, 19, 132, 7, 'Let us go into his habitations, let us worship at his footstool.'),
(14, 19, 132, 7, 'We come in to His tabernacles, We bow ourselves at His footstool.'),
(11, 19, 132, 7, 'We will come in to his dwellings: we will worship at the footstool of his feet.'),
(13, 19, 132, 7, '“We will go into his dwelling place. We will worship at his footstool.'),
(10, 19, 132, 7, '“We will go into his dwelling place. We will worship at his footstool.'),
(1, 19, 132, 7, 'Let us go to His dwelling place; let us worship at His footstool.'),
(5, 19, 132, 7, 'We will enter into his tabernacle. We will adore in the place where his feet stood.'),
(7, 19, 132, 7, 'We will go into his tabernacle: We will adore in the place where his feet stood.'),
(4, 19, 132, 8, 'Arise, O LORD, into your rest; you, and the ark of your strength.'),
(12, 19, 132, 8, 'Arise, O LORD, into thy rest; thou, and the ark of thy strength.'),
(3, 19, 132, 8, 'Arise, O Jehovah, into thy resting-place; Thou, and the ark of thy strength.'),
(8, 19, 132, 8, 'Arise, O LORD, into thy resting place; thou, and the ark of thy strength.'),
(9, 19, 132, 8, 'Arise, O LORD, unto Thy resting-place; Thou, and the ark of Thy strength.'),
(6, 19, 132, 8, 'Arise, Jehovah, into thy rest, thou and the ark of thy strength.'),
(14, 19, 132, 8, 'Arise, O Jehovah, to Thy rest, Thou, and the ark of Thy strength,'),
(11, 19, 132, 8, 'Arise, O Jehovah, to thy rest; thou, and the ark of thy strength.'),
(13, 19, 132, 8, 'Arise, Yahweh, into your resting place; you, and the ark of your strength.'),
(10, 19, 132, 8, 'Arise, LORD, to your resting place, you and the ark of your strength.'),
(1, 19, 132, 8, 'Arise, O LORD, to Your resting place, You and the ark of Your strength.'),
(5, 19, 132, 8, 'Rise up, O Lord, into your resting place. You and the ark of your sanctification.'),
(7, 19, 132, 8, 'Arise, O Lord, into thy resting place: thou and the ark, which thou hast sanctified.'),
(4, 19, 132, 9, 'Let your priests be clothed with righteousness; and let your saints shout for joy.'),
(12, 19, 132, 9, 'Let thy priests be clothed with righteousness; and let thy saints shout for joy.'),
(3, 19, 132, 9, 'Let thy priests be clothed with righteousness; And let thy saints shout for joy.'),
(8, 19, 132, 9, 'Let thy priests be clothed with righteousness; and let thy saints shout for joy.'),
(9, 19, 132, 9, 'Let Thy priests be clothed with righteousness; And let Thy saints shout for joy.'),
(6, 19, 132, 9, 'Let thy priests be clothed with righteousness, and let thy saints shout for joy.'),
(14, 19, 132, 9, 'Thy priests do put on righteousness, And Thy pious ones cry aloud.'),
(11, 19, 132, 9, 'Thy priests shall put on justice, and thy godly ones shall rejoice.'),
(13, 19, 132, 9, 'Let your priest be clothed with righteousness. Let your saints shout for joy!”'),
(10, 19, 132, 9, 'Let your priest be clothed with righteousness. Let your faithful ones shout for joy.”'),
(1, 19, 132, 9, 'May Your priests be clothed with righteousness, and Your saints shout for joy.'),
(5, 19, 132, 9, 'Let your priests be clothed with justice, and let your saints exult.'),
(7, 19, 132, 9, 'Let thy priests be clothed with justice: and let thy saints rejoice.'),
(4, 19, 132, 10, 'For your servant David’s sake turn not away the face of your anointed.'),
(12, 19, 132, 10, 'For thy servant David’s sake turn not away the face of thy anointed.'),
(3, 19, 132, 10, 'For thy servant David’s sake Turn not away the face of thine anointed.'),
(8, 19, 132, 10, 'For thy servant David’s sake turn not away the face of thine anointed.'),
(9, 19, 132, 10, 'For Thy servant David’s sake Turn not away the face of Thine anointed.'),
(6, 19, 132, 10, 'For thy servant David’s sake, turn not away the face of thine anointed.'),
(14, 19, 132, 10, 'For the sake of David Thy servant, Turn not back the face of Thine anointed.'),
(11, 19, 132, 10, 'For sake of David thy servant thou wilt not turn away the face of thy Messiah.'),
(13, 19, 132, 10, 'For your servant David’s sake, don’t turn away the face of your anointed one.'),
(10, 19, 132, 10, 'For your servant David’s sake, do not turn away the face of your anointed one.'),
(1, 19, 132, 10, 'For the sake of Your servant David, do not reject Your anointed one.'),
(5, 19, 132, 10, 'For the sake of your servant David, do not turn away the face of your Christ.'),
(7, 19, 132, 10, 'For thy servant David’s sake, turn not away the face of thy anointed.'),
(4, 19, 132, 11, 'The LORD has sworn in truth to David; he will not turn from it; Of the fruit of your body will I set on your throne.'),
(12, 19, 132, 11, 'The LORD hath sworn in truth to David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.'),
(3, 19, 132, 11, 'Jehovah hath sworn unto David in truth; He will not turn from it: Of the fruit of thy body will I set upon thy throne.'),
(8, 19, 132, 11, 'The LORD hath sworn unto David in truth; he will not turn from it: of the fruit of thy body will I set upon thy throne.'),
(9, 19, 132, 11, 'The LORD swore unto David in truth; He will not turn back from it: ‘Of the fruit of thy body will I set upon thy throne.'),
(6, 19, 132, 11, 'Jehovah hath sworn [in] truth unto David; he will not turn from it: Of the fruit of thy body will I set upon thy throne;'),
(14, 19, 132, 11, 'Jehovah hath sworn truth to David, He turneth not back from it: Of the fruit of thy body, I set on the throne for thee.'),
(11, 19, 132, 11, 'Jehovah sware the truth to David; he will not turn back from it: from the fruit of thy belly I will set upon the throne to thee.'),
(13, 19, 132, 11, 'Yahweh has sworn to David in truth. He will not turn from it: “I will set the fruit of your body on your throne.'),
(10, 19, 132, 11, 'The LORD has sworn to David in truth. He will not turn from it: “I will set the fruit of your body on your throne.'),
(1, 19, 132, 11, 'The LORD swore an oath to David, a promise He will not revoke: “One of your descendants I will place on your throne.'),
(5, 19, 132, 11, 'The Lord has sworn the truth to David, and he will not disappoint: I will set upon your throne from the fruit of your lineage.'),
(7, 19, 132, 11, 'The Lord hath sworn truth to David, and he will not make it void: of the fruit of thy womb I will set upon thy throne.'),
(4, 19, 132, 12, 'If your children will keep my covenant and my testimony that I shall teach them, their children shall also sit on your throne for ever more.'),
(12, 19, 132, 12, 'If thy children will keep my covenant and my testimony that I shall teach them; their children also shall sit upon thy throne for ever.'),
(3, 19, 132, 12, 'If thy children will keep my covenant And my testimony that I shall teach them, Their children also shall sit upon thy throne for evermore.'),
(8, 19, 132, 12, 'If thy children will keep my covenant and my testimony that I shall teach them, their children also shall sit upon thy throne for evermore.'),
(9, 19, 132, 12, 'If thy children keep My covenant And My testimony that I shall teach them, Their children also for ever shall sit upon thy throne.’'),
(6, 19, 132, 12, 'If thy children keep my covenant, and my testimonies which I will teach them, their children also for evermore shall sit upon thy throne.'),
(14, 19, 132, 12, 'If thy sons keep My covenant, And My testimonies that I teach them, Their sons also for ever and ever, Do sit on the throne for thee.'),
(11, 19, 132, 12, 'If thy sons shall watch my covenant and my testimonies, these I shall teach them; also their sons even to forever shall sit upon the throne to thee forever.'),
(13, 19, 132, 12, 'If your children will keep my covenant, my testimony that I will teach them, their children also will sit on your throne forevermore.”'),
(10, 19, 132, 12, 'If your children will keep my covenant, my testimony that I will teach them, their children also will sit on your throne forevermore.”'),
(1, 19, 132, 12, 'If your sons keep My covenant and the testimony I will teach them, then their sons will also sit on your throne forever and ever.”'),
(5, 19, 132, 12, 'If your sons will keep my covenant and these, my testimonies, which I will teach to them, then their sons will sit upon your throne even forever.'),
(7, 19, 132, 12, 'If thy children will keep thy covenant, and these my testimonies which I shall teach them: Their children also for evermore shall sit upon thy throne.'),
(4, 19, 132, 13, 'For the LORD has chosen Zion; he has desired it for his habitation.'),
(12, 19, 132, 13, 'For the LORD hath chosen Zion; he hath desired it for his habitation.'),
(3, 19, 132, 13, 'For Jehovah hath chosen Zion; He hath desired it for his habitation.'),
(8, 19, 132, 13, 'For the LORD hath chosen Zion; he hath desired it for his habitation.'),
(9, 19, 132, 13, 'For the LORD hath chosen Zion; He hath desired it for His habitation:'),
(6, 19, 132, 13, 'For Jehovah hath chosen Zion; he hath desired it for his dwelling:'),
(14, 19, 132, 13, 'For Jehovah hath fixed on Zion, He hath desired it for a seat to Himself,'),
(11, 19, 132, 13, 'For Jehovah chose in Zion; for he desired it for a dwelling to himself.'),
(13, 19, 132, 13, 'For Yahweh has chosen Zion. He has desired it for his habitation.'),
(10, 19, 132, 13, 'For the LORD has chosen Zion; he has desired it for his dwelling.'),
(1, 19, 132, 13, 'For the LORD has chosen Zion; He has desired it for His home:'),
(5, 19, 132, 13, 'For the Lord has chosen Zion. He has chosen it as his dwelling place.'),
(7, 19, 132, 13, 'For the Lord hath chosen Sion: he hath chosen it for his dwelling.'),
(4, 19, 132, 14, 'This is my rest for ever: here will I dwell; for I have desired it.'),
(12, 19, 132, 14, 'This is my rest for ever: here will I dwell; for I have desired it.'),
(3, 19, 132, 14, 'This is my resting-place for ever: Here will I dwell; for I have desired it.'),
(8, 19, 132, 14, 'This is my resting place for ever: here will I dwell; for I have desired it.'),
(9, 19, 132, 14, 'This is My resting-place for ever; Here will I dwell; for I have desired it.'),
(6, 19, 132, 14, 'This is my rest for ever; here will I dwell, for I have desired it.'),
(14, 19, 132, 14, 'This is My rest for ever and ever, Here do I sit, for I have desired it.'),
(11, 19, 132, 14, 'This my rest even forever: here I will dwell, for I desired it.'),
(13, 19, 132, 14, '“This is my resting place forever. Here I will live, for I have desired it.'),
(10, 19, 132, 14, '“This is my resting place forever. Here I will live, for I have desired it.'),
(1, 19, 132, 14, '“This is My resting place forever and ever; here I will dwell, for I have desired this home.'),
(5, 19, 132, 14, 'This is my resting place, forever and ever. Here I will dwell, for I have chosen it.'),
(7, 19, 132, 14, 'This is my rest for ever and ever: here will I dwell, for I have chosen it.'),
(4, 19, 132, 15, 'I will abundantly bless her provision: I will satisfy her poor with bread.'),
(12, 19, 132, 15, 'I will abundantly bless her provision: I will satisfy her poor with bread.'),
(3, 19, 132, 15, 'I will abundantly bless her provision: I will satisfy her poor with bread.'),
(8, 19, 132, 15, 'I will abundantly bless her provision: I will satisfy her poor with bread.'),
(9, 19, 132, 15, 'I will abundantly bless her provision; I will give her needy bread in plenty.'),
(6, 19, 132, 15, 'I will abundantly bless her provision; I will satisfy her needy ones with bread;'),
(14, 19, 132, 15, 'Her provision I greatly bless, Her needy ones I satisfy with bread,'),
(11, 19, 132, 15, 'Blessing I will bless her provision: I will fill her needy with bread.'),
(13, 19, 132, 15, 'I will abundantly bless her provision. I will satisfy her poor with bread.'),
(10, 19, 132, 15, 'I will abundantly bless her provision. I will satisfy her poor with bread.'),
(1, 19, 132, 15, 'I will bless her with abundant provisions; I will satisfy her poor with bread.'),
(5, 19, 132, 15, 'When blessing, I will bless her widow. I will satisfy her poor with bread.'),
(7, 19, 132, 15, 'Blessing, I will bless her widow: I will satisfy her poor with bread.'),
(4, 19, 132, 16, 'I will also clothe her priests with salvation: and her saints shall shout aloud for joy.'),
(12, 19, 132, 16, 'I will also clothe her priests with salvation, and her saints shall shout aloud for joy.'),
(3, 19, 132, 16, 'Her priests also will I clothe with salvation; And her saints shall shout aloud for joy.'),
(8, 19, 132, 16, 'Her priests also will I clothe with salvation: and her saints shall shout aloud for joy.'),
(9, 19, 132, 16, 'Her priests also will I clothe with salvation; And her saints shall shout aloud for joy.'),
(6, 19, 132, 16, 'And I will clothe her priests with salvation, and her saints shall shout aloud for joy.'),
(14, 19, 132, 16, 'And her priests I clothe with salvation, And her pious ones do sing aloud.'),
(11, 19, 132, 16, 'And I will put upon her priests salvation, and her godly ones shall rejoice a rejoicing.'),
(13, 19, 132, 16, 'Her priests I will also clothe with salvation. Her saints will shout aloud for joy.'),
(10, 19, 132, 16, 'Her priests I will also clothe with salvation. Her faithful ones will shout aloud for joy.'),
(1, 19, 132, 16, 'I will clothe her priests with salvation, and her saints will sing out in joy.'),
(5, 19, 132, 16, 'I will clothe her priests with salvation, and her saints will rejoice with great joy.'),
(7, 19, 132, 16, 'I will clothe her priests with salvation: and her saints shall rejoice with exceeding great joy.'),
(4, 19, 132, 17, 'There will I make the horn of David to bud: I have ordained a lamp for my anointed.'),
(12, 19, 132, 17, 'There will I make the horn of David to bud, I have ordained a lamp for my anointed.'),
(3, 19, 132, 17, 'There will I make the horn of David to bud: I have ordained a lamp for mine anointed.'),
(8, 19, 132, 17, 'There will I make the horn of David to bud: I have ordained a lamp for mine anointed.'),
(9, 19, 132, 17, 'There will I make a horn to shoot up unto David, There have I ordered a lamp for Mine anointed.'),
(6, 19, 132, 17, 'There will I cause the horn of David to bud forth; I have ordained a lamp for mine anointed.'),
(14, 19, 132, 17, 'There I cause to spring up a horn for David, I have arranged a lamp for Mine anointed.'),
(11, 19, 132, 17, 'There will I cause the horn to David to spring up: I prepared a lamp for my Messiah.'),
(13, 19, 132, 17, 'There I will make the horn of David to bud. I have ordained a lamp for my anointed.'),
(10, 19, 132, 17, 'There I will make the horn of David to bud. I have ordained a lamp for my anointed.'),
(1, 19, 132, 17, 'There I will make a horn grow for David; I have prepared a lamp for My anointed one.'),
(5, 19, 132, 17, 'There, I will produce a horn to David. There, I have prepared a lamp for my Christ.'),
(7, 19, 132, 17, 'There will I bring forth a horn to David: I have prepared a lamp for my anointed.'),
(4, 19, 132, 18, 'His enemies will I clothe with shame: but on himself shall his crown flourish.'),
(12, 19, 132, 18, 'His enemies will I clothe with shame: but upon himself shall his crown flourish.'),
(3, 19, 132, 18, 'His enemies will I clothe with shame; But upon himself shall his crown flourish.'),
(8, 19, 132, 18, 'His enemies will I clothe with shame: but upon himself shall his crown flourish.'),
(9, 19, 132, 18, 'His enemies will I clothe with shame; But upon himself shall his crown shine.’'),
(6, 19, 132, 18, 'His enemies will I clothe with shame; but upon himself shall his crown flourish.'),
(14, 19, 132, 18, 'His enemies I do clothe with shame, And upon him doth his crown flourish!'),
(11, 19, 132, 18, 'I will put shame upon his enemies, and upon him shall his diadem flourish.'),
(13, 19, 132, 18, 'I will clothe his enemies with shame, but on himself, his crown will be resplendent.”'),
(10, 19, 132, 18, 'I will clothe his enemies with shame, but on himself, his crown will be resplendent.”'),
(1, 19, 132, 18, 'I will clothe his enemies with shame, but the crown upon him will gleam.”'),
(5, 19, 132, 18, 'I will clothe his enemies with confusion. But my sanctification will flourish over him.'),
(7, 19, 132, 18, 'His enemies I will clothe with confusion: but upon him will my sanctification flourish.'),
(4, 19, 133, 1, 'Behold, how good and how pleasant it is for brothers to dwell together in unity!'),
(12, 19, 133, 1, 'A Song of degrees of David. Behold, how good and how pleasant it is for brethren to dwell together in unity!'),
(3, 19, 133, 1, 'A Song of Ascents; of David. Behold, how good and how pleasant it is For brethren to dwell together in unity!'),
(8, 19, 133, 1, 'A Song of Ascents; of David. Behold, how good and how pleasant it is for brethren to dwell together in unity!'),
(9, 19, 133, 1, 'A Song of Ascents; of David.  Behold, how good and how pleasant it is For brethren to dwell together in unity!'),
(6, 19, 133, 1, '{A Song of degrees. Of David.} Behold, how good and how pleasant it is for brethren to dwell together in unity!'),
(14, 19, 133, 1, 'A Song of the Ascents, by David. Lo, how good and how pleasant The dwelling of brethren—even together!'),
(11, 19, 133, 1, 'Song of ascensions to David. Behold, how good and how pleasant the dwelling of brethren even together.'),
(13, 19, 133, 1, 'A Song of Ascents. By David. See how good and how pleasant it is for brothers to live together in unity!'),
(10, 19, 133, 1, '[A Song of Ascents. By David.] See how good and how pleasant it is for brothers to live together in unity.'),
(1, 19, 133, 1, 'A song of ascents. Of David. Behold, how good and pleasant it is when brothers live together in harmony!'),
(5, 19, 133, 1, 'A Canticle in steps: of David. Behold, how good and how pleasing it is for brothers to dwell in unity.'),
(7, 19, 133, 1, 'Behold how good and how pleasant it is for brethren to dwell in unity.'),
(4, 19, 133, 2, 'It is like the precious ointment on the head, that ran down on the beard, even Aaron’s beard: that went down to the skirts of his garments;'),
(12, 19, 133, 2, 'It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garment;'),
(3, 19, 133, 2, 'It is like the precious oil upon the head, That ran down upon the beard, Even Aaron’s beard; That came down upon the skirt of his garments;'),
(8, 19, 133, 2, 'It is like the precious oil upon the head, that ran down upon the beard, even Aaron’s beard; that came down upon the skirt of his garments;'),
(9, 19, 133, 2, 'It is like the precious oil upon the head, Coming down upon the beard; Even Aaron’s beard, That cometh down upon the collar of his garments;'),
(6, 19, 133, 2, 'Like the precious oil upon the head, that ran down upon the beard, upon Aaron’s beard, that ran down to the hem of his garments;'),
(14, 19, 133, 2, 'As the good oil on the head, Coming down on the beard, the beard of Aaron, That cometh down on the skirt of his robes,'),
(11, 19, 133, 2, 'As good oil upon the head, going down upon the beard, the beard of Aaron: coming down upon the mouth of his garments:'),
(13, 19, 133, 2, 'It is like the precious oil on the head, that ran down on the beard, even Aaron’s beard; that came down on the edge of his robes;'),
(10, 19, 133, 2, 'It is like the precious oil on the head, that ran down on the beard, even Aaron’s beard; that came down on the edge of his robes;'),
(1, 19, 133, 2, 'It is like fine oil on the head, running down on the beard, running down Aaron’s beard over the collar of his robes.'),
(5, 19, 133, 2, 'It is like the ointment on the head that descended to the beard, the beard of Aaron, which descended to the hem of his garment.'),
(7, 19, 133, 2, 'Like the precious ointment on the head, that ran down upon the beard, the beard of Aaron, Which ran down to the skirt of his garment:'),
(4, 19, 133, 3, 'As the dew of Hermon, and as the dew that descended on the mountains of Zion: for there the LORD commanded the blessing, even life for ever more.'),
(12, 19, 133, 3, 'As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for ever.'),
(3, 19, 133, 3, 'Like the dew of Hermon, That cometh down upon the mountains of Zion: For there Jehovah commanded the blessing, Even life for evermore.'),
(8, 19, 133, 3, 'Like the dew of Hermon, that cometh down upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.'),
(9, 19, 133, 3, 'Like the dew of Hermon, That cometh down upon the mountains of Zion; For there the LORD commanded the blessing, Even life for ever.'),
(6, 19, 133, 3, 'As the dew of Hermon that descendeth on the mountains of Zion; for there hath Jehovah commanded the blessing, life for evermore.'),
(14, 19, 133, 3, 'As dew of Hermon—That cometh down on hills of Zion, For there Jehovah commanded the blessing—Life unto the age!'),
(11, 19, 133, 3, 'As the dew of Hermon coming down upon the mountains of Zion: for there Jehovah commanded the blessing, life even forever.'),
(13, 19, 133, 3, 'like the dew of Hermon, that comes down on the hills of Zion: for there Yahweh gives the blessing, even life forevermore.'),
(10, 19, 133, 3, 'like the dew of Hermon, that comes down on the hills of Zion: for there the LORD gives the blessing, even life forevermore.'),
(1, 19, 133, 3, 'It is like the dew of Hermon falling on the mountains of Zion. For there the LORD has bestowed the blessing of life forevermore.'),
(5, 19, 133, 3, 'It is like the dew of Hermon, which descended from mount Zion. For in that place, the Lord has commanded a blessing, and life, even unto eternity.'),
(7, 19, 133, 3, 'as the dew of Hermon, which descendeth upon mount Sion. For there the Lord hath commandeth blessing, and life for evermore.'),
(4, 19, 134, 1, 'Behold, bless you the LORD, all you servants of the LORD, which by night stand in the house of the LORD.'),
(12, 19, 134, 1, 'A Song of degrees. Behold, bless ye the LORD, all ye servants of the LORD, who by night stand in the house of the LORD.'),
(3, 19, 134, 1, 'A Song of Ascents. Behold, bless ye Jehovah, all ye servants of Jehovah, That by night stand in the house of Jehovah.'),
(8, 19, 134, 1, 'A Song of Ascents. Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD.'),
(9, 19, 134, 1, 'A Song of Ascents.  Behold, bless ye the LORD, all ye servants of the LORD, That stand in the house of the LORD in the night seasons.'),
(6, 19, 134, 1, '{A Song of degrees.} Behold, bless Jehovah, all ye servants of Jehovah, who by night stand in the house of Jehovah.'),
(14, 19, 134, 1, 'A Song of the Ascents. Lo, bless Jehovah, all servants of Jehovah, Who are standing in the house of Jehovah by night.'),
(11, 19, 134, 1, 'Song of ascensions. Behold, praise ye Jehovah, all ye servants of Jehovah, standing in the house of Jehovah, in the nights.'),
(13, 19, 134, 1, 'A Song of Ascents. Look! Praise Yahweh, all you servants of Yahweh, who stand by night in Yahweh’s house!'),
(10, 19, 134, 1, '[A Song of Ascents.] Look. Praise the LORD, all you servants of the LORD, who stand by night in the LORD’s house.'),
(1, 19, 134, 1, 'A song of ascents. Come, bless the LORD, all you servants of the LORD who serve by night in the house of the LORD!'),
(5, 19, 134, 1, 'A Canticle in steps. Behold, bless the Lord now, all you servants of the Lord, who stand in the house of the Lord, in the courts of the house of our God.'),
(7, 19, 134, 1, 'Behold now bless ye the Lord, all ye servants of the Lord: Who stand in the house of the Lord, in the courts of the house of our God.'),
(4, 19, 134, 2, 'Lift up your hands in the sanctuary, and bless the LORD.'),
(12, 19, 134, 2, 'Lift up your hands in the sanctuary, and bless the LORD.'),
(3, 19, 134, 2, 'Lift up your hands to the sanctuary, And bless ye Jehovah.'),
(8, 19, 134, 2, 'Lift up your hands to the sanctuary, and bless ye the LORD.'),
(9, 19, 134, 2, 'Lift up your hands to the sanctuary, And bless ye the LORD.'),
(6, 19, 134, 2, 'Lift up your hands in the sanctuary, and bless Jehovah.'),
(14, 19, 134, 2, 'Lift up your hands in the sanctuary, And bless ye Jehovah.'),
(11, 19, 134, 2, 'Lift up your hand to the holy place, and praise ye Jehovah.'),
(13, 19, 134, 2, 'Lift up your hands in the sanctuary. Praise Yahweh!'),
(10, 19, 134, 2, 'Lift up your hands in the sanctuary. Praise the LORD.'),
(1, 19, 134, 2, 'Lift up your hands to the sanctuary and bless the LORD!'),
(5, 19, 134, 2, 'In the nights, lift up your hands in sanctity, and bless the Lord.'),
(7, 19, 134, 2, 'In the nights lift up your hands to the holy places, and bless ye the Lord.'),
(4, 19, 134, 3, 'The LORD that made heaven and earth bless you out of Zion.'),
(12, 19, 134, 3, 'The LORD that made heaven and earth bless thee out of Zion.'),
(3, 19, 134, 3, 'Jehovah bless thee out of Zion; Even he that made heaven and earth.'),
(8, 19, 134, 3, 'The LORD bless thee out of Zion; even he that made heaven and earth.'),
(9, 19, 134, 3, 'The LORD bless thee out of Zion; Even He that made heaven and earth.'),
(6, 19, 134, 3, 'Jehovah, the maker of heavens and earth, bless thee out of Zion.'),
(14, 19, 134, 3, 'Jehovah doth bless thee out of Zion, The maker of the heavens and earth!'),
(11, 19, 134, 3, 'Jehovah shall bless thee out of Zion: he made the heavens and the earth.'),
(13, 19, 134, 3, 'May Yahweh bless you from Zion; even he who made heaven and earth.'),
(10, 19, 134, 3, 'May the LORD bless you from Zion; even he who made heaven and earth.'),
(1, 19, 134, 3, 'May the LORD, the Maker of heaven and earth, bless you from Zion.'),
(5, 19, 134, 3, 'May the Lord, who made heaven and earth, bless you from Zion.'),
(7, 19, 134, 3, 'May the Lord out of Sion bless thee, he that made heaven and earth.'),
(4, 19, 135, 1, 'Praise you the LORD. Praise you the name of the LORD; praise him, O you servants of the LORD.'),
(12, 19, 135, 1, 'Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD.'),
(3, 19, 135, 1, 'Vanity of Idols. Praise ye Jehovah. Praise ye the name of Jehovah; Praise him, O ye servants of Jehovah,'),
(8, 19, 135, 1, 'Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD:'),
(9, 19, 135, 1, 'Hallelujah. Praise ye the name of the LORD; Give praise, O ye servants of the LORD,'),
(6, 19, 135, 1, 'Hallelujah! Praise the name of Jehovah; praise, ye servants of Jehovah,'),
(14, 19, 135, 1, 'Praise ye Jah! Praise ye the name of Jehovah, Praise, ye servants of Jehovah,'),
(11, 19, 135, 1, 'Praise ye Jah. Praise ye the name of Jehovah; praise, ye servants of Jehovah,'),
(13, 19, 135, 1, 'Praise Yah! Praise the name of Yahweh! Praise him, you servants of Yahweh,'),
(10, 19, 135, 1, 'Praise the LORD. Praise the name of the LORD. Praise him, you servants of the LORD,'),
(1, 19, 135, 1, 'Hallelujah! Praise the name of the LORD. Give praise, O servants of the LORD,'),
(5, 19, 135, 1, 'Alleluia. Praise the name of the Lord. You servants, praise the Lord.'),
(7, 19, 135, 1, 'Praise ye the name of the Lord: O you his servants, praise the Lord:'),
(4, 19, 135, 2, 'You that stand in the house of the LORD, in the courts of the house of our God.'),
(12, 19, 135, 2, 'Ye that stand in the house of the LORD, in the courts of the house of our God,'),
(3, 19, 135, 2, 'Ye that stand in the house of Jehovah, In the courts of the house of our God.'),
(8, 19, 135, 2, 'Ye that stand in the house of the LORD, in the courts of the house of our God.'),
(9, 19, 135, 2, 'Ye that stand in the house of the LORD, In the courts of the house of our God.'),
(6, 19, 135, 2, 'Ye that stand in the house of Jehovah, in the courts of the house of our God.'),
(14, 19, 135, 2, 'Who are standing in the house of Jehovah, In the courts of the house of our God.'),
(11, 19, 135, 2, 'Standing in the house of Jehovah, in the enclosures of the house of our God.'),
(13, 19, 135, 2, 'you who stand in the house of Yahweh, in the courts of our God’s house.'),
(10, 19, 135, 2, 'you who stand in the house of the LORD, in the courts of our God’s house.'),
(1, 19, 135, 2, 'who stand in the house of the LORD, in the courts of the house of our God.'),
(5, 19, 135, 2, 'You who stand in the house of the Lord, in the courts of the house of our God:'),
(7, 19, 135, 2, 'You that stand in the house of the Lord, in the courts of the house of our God.'),
(4, 19, 135, 3, 'Praise the LORD; for the LORD is good: sing praises to his name; for it is pleasant.'),
(12, 19, 135, 3, 'Praise the LORD; for the LORD is good; sing praises to his name; for it is pleasant.'),
(3, 19, 135, 3, 'Praise ye Jehovah; for Jehovah is good: Sing praises unto his name; for it is pleasant.'),
(8, 19, 135, 3, 'Praise ye the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.'),
(9, 19, 135, 3, 'Praise ye the LORD, for the LORD is good; Sing praises unto His name, for it is pleasant.'),
(6, 19, 135, 3, 'Praise ye Jah; for Jehovah is good: sing psalms unto his name; for it is pleasant.'),
(14, 19, 135, 3, 'Praise ye Jah! for Jehovah is good, Sing praise to His name, for it is pleasant.'),
(11, 19, 135, 3, 'Praise ye Jah; for Jehovah is good: play on the harp to his name, for it is pleasant.'),
(13, 19, 135, 3, 'Praise Yah, for Yahweh is good. Sing praises to his name, for that is pleasant.'),
(10, 19, 135, 3, 'Praise the LORD, for the LORD is good. Sing praises to his name, for that is pleasant.'),
(1, 19, 135, 3, 'Hallelujah, for the LORD is good; sing praises to His name, for it is lovely.'),
(5, 19, 135, 3, 'praise the Lord, for the Lord is good. Sing psalms to his name, for it is sweet.'),
(7, 19, 135, 3, 'Praise ye the Lord, for the Lord is good: sing ye to his name, for it is sweet.'),
(4, 19, 135, 4, 'For the LORD has chosen Jacob to himself, and Israel for his peculiar treasure.'),
(12, 19, 135, 4, 'For the LORD hath chosen Jacob to himself, and Israel for his peculiar treasure.'),
(3, 19, 135, 4, 'For Jehovah hath chosen Jacob unto himself, And Israel for his own possession.'),
(8, 19, 135, 4, 'For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.'),
(9, 19, 135, 4, 'For the LORD hath chosen Jacob unto Himself, And Israel for His own treasure.'),
(6, 19, 135, 4, 'For Jah hath chosen Jacob unto himself, Israel for his own possession.'),
(14, 19, 135, 4, 'For Jacob hath Jah chosen for Himself, Israel for His peculiar treasure.'),
(11, 19, 135, 4, 'For Jah chose to himself Jacob; Israel for his property.'),
(13, 19, 135, 4, 'For Yah has chosen Jacob for himself; Israel for his own possession.'),
(10, 19, 135, 4, 'For the LORD has chosen Jacob for himself; Israel for his own possession.'),
(1, 19, 135, 4, 'For the LORD has chosen Jacob as His own, Israel as His treasured possession.'),
(5, 19, 135, 4, 'For the Lord has chosen Jacob for himself, Israel for his own possession.'),
(7, 19, 135, 4, 'For the Lord hath chosen Jacob unto himself: Israel for his own possession.'),
(4, 19, 135, 5, 'For I know that the LORD is great, and that our Lord is above all gods.'),
(12, 19, 135, 5, 'For I know that the LORD is great, and that our Lord is above all gods.'),
(3, 19, 135, 5, 'For I know that Jehovah is great, And that our Lord is above all gods.'),
(8, 19, 135, 5, 'For I know that the LORD is great, and that our Lord is above all gods.'),
(9, 19, 135, 5, 'For I know that the LORD is great, And that our Lord is above all gods.'),
(6, 19, 135, 5, 'For I know that Jehovah is great, and our Lord is above all gods.'),
(14, 19, 135, 5, 'For I have known that great is Jehovah, Yea, our Lord is above all gods.'),
(11, 19, 135, 5, 'For I knew that great is Jehovah, and our Lord above all gods.'),
(13, 19, 135, 5, 'For I know that Yahweh is great, that our Lord is above all gods.'),
(10, 19, 135, 5, 'For I know that the LORD is great, that our Lord is above all gods.'),
(1, 19, 135, 5, 'For I know that the LORD is great; our Lord is above all gods.'),
(5, 19, 135, 5, 'For I have known that the Lord is great, and our God is before all gods.'),
(7, 19, 135, 5, 'For I have known that the Lord is great, and our God is above all gods.'),
(4, 19, 135, 6, 'Whatever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.'),
(12, 19, 135, 6, 'Whatever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.'),
(3, 19, 135, 6, 'Whatsoever Jehovah pleased, that hath he done, In heaven and in earth, in the seas and in all deeps;'),
(8, 19, 135, 6, 'Whatsoever the LORD pleased, that hath he done, in heaven and in earth, in the seas and in all deeps.'),
(9, 19, 135, 6, 'Whatsoever the LORD pleased, that hath He done, In heaven and in earth, in the seas and in all deeps;'),
(6, 19, 135, 6, 'Whatsoever Jehovah pleased, he hath done in the heavens and on the earth, in the seas and all deeps;'),
(14, 19, 135, 6, 'All that Jehovah pleased He hath done, In the heavens and in earth, In the seas and all deep places,'),
(11, 19, 135, 6, 'All which Jehovah delighted in he did, in the heavens and in the earth, in the seas and all the depths.'),
(13, 19, 135, 6, 'Whatever Yahweh pleased, that he has done, in heaven and in earth, in the seas and in all deeps;'),
(10, 19, 135, 6, 'Whatever the LORD pleased, that he has done, in heaven and in earth, in the seas and in all deeps;'),
(1, 19, 135, 6, 'The LORD does all that pleases Him in the heavens and on the earth, in the seas and in all their depths.'),
(5, 19, 135, 6, 'All things whatsoever that he willed, the Lord did: in heaven, on earth, in the sea, and in all the deep places.'),
(7, 19, 135, 6, 'Whatsoever the Lord hath pleased he hath done, in heaven, in earth, in the sea, and in all the deeps.'),
(4, 19, 135, 7, 'He causes the vapors to ascend from the ends of the earth; he makes lightning for the rain; he brings the wind out of his treasuries.'),
(12, 19, 135, 7, 'He causeth the vapors to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.'),
(3, 19, 135, 7, 'Who causeth the vapors to ascend from the ends of the earth; Who maketh lightnings for the rain; Who bringeth forth the wind out of his treasuries;'),
(8, 19, 135, 7, 'He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth forth the wind out of his treasuries.'),
(9, 19, 135, 7, 'Who causeth the vapours to ascend from the ends of the earth; He maketh lightnings for the rain; He bringeth forth the wind out of His treasuries.'),
(6, 19, 135, 7, 'Who causeth the vapours to ascend from the ends of the earth; who maketh lightnings for the rain; who bringeth the wind out of his treasuries:'),
(14, 19, 135, 7, 'Causing vapours to ascend from the end of the earth, Lightnings for the rain He hath made, Bringing forth wind from His treasures.'),
(11, 19, 135, 7, 'Causing the liftings up to ascend from the ends of the earth; he made lightnings for the rain; bringing forth the wind from his treasures.'),
(13, 19, 135, 7, 'who causes the clouds to rise from the ends of the earth; who makes lightnings with the rain; who brings forth the wind out of his treasuries;'),
(10, 19, 135, 7, 'who causes the clouds to rise from the farthest parts of the earth; who makes lightnings with the rain; who brings forth the wind out of his treasuries;'),
(1, 19, 135, 7, 'He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from His storehouses.'),
(5, 19, 135, 7, 'He leads clouds from the ends of the earth. He has created lightnings in the rain. He has produced winds from his storehouses.'),
(7, 19, 135, 7, 'He bringeth up clouds from the end of the earth: he hath made lightnings for the rain. He bringeth forth winds out of his stores:'),
(4, 19, 135, 8, 'Who smote the firstborn of Egypt, both of man and beast.'),
(12, 19, 135, 8, 'Who smote the first-born of Egypt, both of man and beast.'),
(3, 19, 135, 8, 'Who smote the first-born of Egypt, Both of man and beast;'),
(8, 19, 135, 8, 'Who smote the firstborn of Egypt, both of man and beast.'),
(9, 19, 135, 8, 'Who smote the first-born of Egypt, Both of man and beast.'),
(6, 19, 135, 8, 'Who smote the firstborn of Egypt, both of man and beast;'),
(14, 19, 135, 8, 'Who smote the first-born of Egypt, From man unto beast.'),
(11, 19, 135, 8, 'He struck the first-born of Egypt, from man even to cattle.'),
(13, 19, 135, 8, 'Who struck the firstborn of Egypt, both of man and animal;'),
(10, 19, 135, 8, 'Who struck the firstborn of Egypt, both of man and animal;'),
(1, 19, 135, 8, 'He struck down the firstborn of Egypt, of both man and beast.'),
(5, 19, 135, 8, 'He struck the first-born of Egypt, from man even to cattle.'),
(7, 19, 135, 8, 'He slew the firstborn of Egypt from man even unto beast.'),
(4, 19, 135, 9, 'Who sent tokens and wonders into the middle of you, O Egypt, on Pharaoh, and on all his servants.'),
(12, 19, 135, 9, 'Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.'),
(3, 19, 135, 9, 'Who sent signs and wonders into the midst of thee, O Egypt, Upon Pharaoh, and upon all his servants;'),
(8, 19, 135, 9, 'He sent signs and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.'),
(9, 19, 135, 9, 'He sent signs and wonders into the midst of thee, O Egypt, Upon Pharaoh, and upon all his servants.'),
(6, 19, 135, 9, 'Who sent signs and miracles into the midst of thee, O Egypt, upon Pharaoh and upon all his servants;'),
(14, 19, 135, 9, 'He sent tokens and wonders into thy midst, O Egypt, On Pharaoh and on all his servants.'),
(11, 19, 135, 9, 'He sent signs and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.'),
(13, 19, 135, 9, 'Who sent signs and wonders into the midst of you, Egypt, on Pharaoh, and on all his servants;'),
(10, 19, 135, 9, 'Who sent signs and wonders into the midst of you, Egypt, on Pharaoh, and on all his servants;'),
(1, 19, 135, 9, 'He sent signs and wonders into your midst, O Egypt, against Pharaoh and all his servants.'),
(5, 19, 135, 9, 'He sent signs and wonders into your midst, O Egypt: upon Pharaoh and upon all his servants.'),
(7, 19, 135, 9, 'He sent forth signs and wonders in the midst of thee, O Egypt: upon Pharao, and upon all his servants.'),
(4, 19, 135, 10, 'Who smote great nations, and slew mighty kings;'),
(12, 19, 135, 10, 'Who smote great nations, and slew mighty kings;'),
(3, 19, 135, 10, 'Who smote many nations, And slew mighty kings,'),
(8, 19, 135, 10, 'Who smote many nations, and slew mighty kings;'),
(9, 19, 135, 10, 'Who smote many nations, And slew mighty kings:'),
(6, 19, 135, 10, 'Who smote great nations, and slew mighty kings,'),
(14, 19, 135, 10, 'Who smote many nations, and slew strong kings,'),
(11, 19, 135, 10, 'He struck many nations, and slew strong kings;'),
(13, 19, 135, 10, 'who struck many nations, and killed mighty kings,'),
(10, 19, 135, 10, 'who struck many nations, and killed mighty kings,'),
(1, 19, 135, 10, 'He struck down many nations and slaughtered mighty kings:'),
(5, 19, 135, 10, 'He has struck many nations, and he has slaughtered strong kings:'),
(7, 19, 135, 10, 'He smote many nations, and slew mighty kings:'),
(4, 19, 135, 11, 'Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:'),
(12, 19, 135, 11, 'Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:'),
(3, 19, 135, 11, 'Sihon king of the Amorites, And Og king of Bashan, And all the kingdoms of Canaan,'),
(8, 19, 135, 11, 'Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:'),
(9, 19, 135, 11, 'Sihon king of the Amorites, And Og king of Bashan, And all the kingdoms of Canaan;'),
(6, 19, 135, 11, 'Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan;'),
(14, 19, 135, 11, 'Even Sihon king of the Amorite, And Og king of Bashan, And all kingdoms of Canaan.'),
(11, 19, 135, 11, 'To Sihon, king of the Amorites, and to Og, king of Bashan, and to all the kings of Canaan:'),
(13, 19, 135, 11, 'Sihon king of the Amorites, Og king of Bashan, and all the kingdoms of Canaan,'),
(10, 19, 135, 11, 'Sihon king of the Amorites, Og king of Bashan, and all the kingdoms of Canaan,'),
(1, 19, 135, 11, 'Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan.'),
(5, 19, 135, 11, 'Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan.'),
(7, 19, 135, 11, 'Sehon king of the Amorrhites, and Og king of Basan, and all the kingdoms of Chanaan.'),
(4, 19, 135, 12, 'And gave their land for an heritage, an heritage to Israel his people.'),
(12, 19, 135, 12, 'And gave their land for a heritage, a heritage to Israel his people.'),
(3, 19, 135, 12, 'And gave their land for a heritage, A heritage unto Israel his people.'),
(8, 19, 135, 12, 'And gave their land for an heritage, an heritage unto Israel his people.'),
(9, 19, 135, 12, 'And gave their land for a heritage, A heritage unto Israel His people.'),
(6, 19, 135, 12, 'And gave their land for an inheritance, an inheritance unto Israel his people.'),
(14, 19, 135, 12, 'And He gave their land an inheritance, An inheritance to Israel His people,'),
(11, 19, 135, 12, 'And he gave their land an inheritance, an inheritance to Israel his people.'),
(13, 19, 135, 12, 'and gave their land for a heritage, a heritage to Israel, his people.'),
(10, 19, 135, 12, 'and gave their land for a heritage, a heritage to Israel, his people.'),
(1, 19, 135, 12, 'He gave their land as an inheritance, as a heritage to His people Israel.'),
(5, 19, 135, 12, 'And he gave their land as an inheritance, as an inheritance for his people Israel.'),
(7, 19, 135, 12, 'And gave their land for an inheritance, for an inheritance to his people Israel.'),
(4, 19, 135, 13, 'Your name, O LORD, endures for ever; and your memorial, O LORD, throughout all generations.'),
(12, 19, 135, 13, 'Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations.'),
(3, 19, 135, 13, 'Thy name, O Jehovah, endureth for ever; Thy memorial name, O Jehovah, throughout all generations.'),
(8, 19, 135, 13, 'Thy name, O LORD, endureth for ever; thy memorial, O LORD, throughout all generations.'),
(9, 19, 135, 13, 'O LORD, Thy name endureth for ever; Thy memorial, O LORD, throughout all generations.'),
(6, 19, 135, 13, 'Thy name, O Jehovah, is for ever; thy memorial, O Jehovah, from generation to generation.'),
(14, 19, 135, 13, 'O Jehovah, Thy name is to the age, O Jehovah, Thy memorial to all generations.'),
(11, 19, 135, 13, 'O Jehovah, thy name is forever; O Jehovah, thy remembrance to generation and generation.'),
(13, 19, 135, 13, 'Your name, Yahweh, endures forever; your renown, Yahweh, throughout all generations.'),
(10, 19, 135, 13, 'Your name, LORD, endures forever; your renown, LORD, throughout all generations.'),
(1, 19, 135, 13, 'Your name, O LORD, endures forever, Your renown, O LORD, through all generations.'),
(5, 19, 135, 13, 'Your name, O Lord, is in eternity. Your memorial, O Lord, is from generation to generation.'),
(7, 19, 135, 13, 'Thy name, O Lord, is for ever: thy memorial, O Lord, unto all generations.'),
(4, 19, 135, 14, 'For the LORD will judge his people, and he will repent himself concerning his servants.'),
(12, 19, 135, 14, 'For the LORD will judge his people, and he will repent concerning his servants.'),
(3, 19, 135, 14, 'For Jehovah will judge his people, And repent himself concerning his servants.'),
(8, 19, 135, 14, 'For the LORD shall judge his people, and repent himself concerning his servants.'),
(9, 19, 135, 14, 'For the LORD will judge His people, And repent Himself for His servants.'),
(6, 19, 135, 14, 'For Jehovah will judge his people, and will repent in favour of his servants.'),
(14, 19, 135, 14, 'For Jehovah doth judge His people, And for His servants comforteth Himself.'),
(11, 19, 135, 14, 'For Jehovah will judge his people, and he will compassion upon his servants.'),
(13, 19, 135, 14, 'For Yahweh will judge his people, and have compassion on his servants.'),
(10, 19, 135, 14, 'For the LORD will judge his people, and have compassion on his servants.'),
(1, 19, 135, 14, 'For the LORD will vindicate His people and will have compassion on His servants.'),
(5, 19, 135, 14, 'For the Lord will judge his people, and he will be petitioned by his servants.'),
(7, 19, 135, 14, 'For the Lord will judge his people, and will be entreated in favour of his servants.'),
(4, 19, 135, 15, 'The idols of the heathen are silver and gold, the work of men’s hands.'),
(12, 19, 135, 15, 'The idols of the heathen are silver and gold, the work of men’s hands.'),
(3, 19, 135, 15, 'The idols of the nations are silver and gold, The work of men’s hands.'),
(8, 19, 135, 15, 'The idols of the nations are silver and gold, the work of men’s hands.'),
(9, 19, 135, 15, 'The idols of the nations are silver and gold, The work of men’s hands.'),
(6, 19, 135, 15, 'The idols of the nations are silver and gold, the work of men’s hands:'),
(14, 19, 135, 15, 'The idols of the nations are silver and gold, Work of the hands of man.'),
(11, 19, 135, 15, 'The images of the nation are silver and gold, the work of man’s hands.'),
(13, 19, 135, 15, 'The idols of the nations are silver and gold, the work of men’s hands.'),
(10, 19, 135, 15, 'The idols of the nations are silver and gold, the work of men’s hands.'),
(1, 19, 135, 15, 'The idols of the nations are silver and gold, made by the hands of men.'),
(5, 19, 135, 15, 'The idols of the Gentiles are silver and gold, the works of the hands of men.'),
(7, 19, 135, 15, 'The idols of the Gentiles are silver and gold, the works of men’s hands.'),
(4, 19, 135, 16, 'They have mouths, but they speak not; eyes have they, but they see not;'),
(12, 19, 135, 16, 'They have mouths, but they speak not; eyes have they, but they see not.'),
(3, 19, 135, 16, 'They have mouths, but they speak not; Eyes have they, but they see not;'),
(8, 19, 135, 16, 'They have mouths, but they speak not; eyes have they, but they see not;'),
(9, 19, 135, 16, 'They have mouths, but they speak not; Eyes have they, but they see not;'),
(6, 19, 135, 16, 'They have a mouth, and they speak not; eyes have they, and they see not;'),
(14, 19, 135, 16, 'A mouth they have, and they speak not, Eyes they have, and they see not,'),
(11, 19, 135, 16, 'A mouth to them, and they shall not speak; eyes to them, and they shall not see;'),
(13, 19, 135, 16, 'They have mouths, but they can’t speak. They have eyes, but they can’t see.'),
(10, 19, 135, 16, 'They have mouths, but they can’t speak. They have eyes, but they can’t see.'),
(1, 19, 135, 16, 'They have mouths, but cannot speak; they have eyes, but cannot see;'),
(5, 19, 135, 16, 'They have a mouth, and do not speak. They have eyes, and do not see.'),
(7, 19, 135, 16, 'They have a mouth, but they speak not: they have eyes, but they see not.'),
(4, 19, 135, 17, 'They have ears, but they hear not; neither is there any breath in their mouths.'),
(12, 19, 135, 17, 'They have ears, but they hear not; neither is there any breath in their mouths.'),
(3, 19, 135, 17, 'They have ears, but they hear not; Neither is there any breath in their mouths.'),
(8, 19, 135, 17, 'They have ears, but they hear not; neither is there any breath in their mouths.'),
(9, 19, 135, 17, 'They have ears, but they hear not; Neither is there any breath in their mouths.'),
(6, 19, 135, 17, 'They have ears, and they hear not; neither is there any breath in their mouth.'),
(14, 19, 135, 17, 'Ears they have, and they give not ear, Nose—there is no breath in their mouth!'),
(11, 19, 135, 17, 'Ears to them, and they shall not hear; also there is no spirit in their mouth.'),
(13, 19, 135, 17, 'They have ears, but they can’t hear; neither is there any breath in their mouths.'),
(10, 19, 135, 17, 'They have ears, but they can’t hear; neither is there any breath in their mouths.'),
(1, 19, 135, 17, 'they have ears, but cannot hear; nor is there breath in their mouths.'),
(5, 19, 135, 17, 'They have ears, and do not hear. For neither is there any breath in their mouths.'),
(7, 19, 135, 17, 'They have ears, but they hear not: neither is there any breath in their mouths.'),
(4, 19, 135, 18, 'They that make them are like to them: so is every one that trusts in them.'),
(12, 19, 135, 18, 'They that make them are like them: so is every one that trusteth in them.'),
(3, 19, 135, 18, 'They that make them shall be like unto them; Yea, every one that trusteth in them.'),
(8, 19, 135, 18, 'They that make them shall be like unto them; yea, every one that trusteth in them.'),
(9, 19, 135, 18, 'They that make them shall be like unto them; Yea, every one that trusteth in them.'),
(6, 19, 135, 18, 'They that make them are like unto them,—every one that confideth in them.'),
(14, 19, 135, 18, 'Like them are their makers, Every one who is trusting in them.'),
(11, 19, 135, 18, 'They making them shall be as they: every one who trusted in them.'),
(13, 19, 135, 18, 'Those who make them will be like them; yes, everyone who trusts in them.'),
(10, 19, 135, 18, 'Those who make them will be like them; yes, everyone who trusts in them.'),
(1, 19, 135, 18, 'Those who make them become like them, as do all who trust in them.'),
(5, 19, 135, 18, 'Let those who make them become like them, along with all who trust in them.'),
(7, 19, 135, 18, 'Let them that make them be like to them: and every one that trusteth in them.'),
(4, 19, 135, 19, 'Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:'),
(12, 19, 135, 19, 'Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:'),
(3, 19, 135, 19, 'O house of Israel, bless ye Jehovah: O house of Aaron, bless ye Jehovah:'),
(8, 19, 135, 19, 'O house of Israel, bless ye the LORD: O house of Aaron, bless ye the LORD:'),
(9, 19, 135, 19, 'O house of Israel, bless ye the LORD; O house of Aaron, bless ye the LORD;'),
(6, 19, 135, 19, 'House of Israel, bless ye Jehovah; house of Aaron, bless ye Jehovah;'),
(14, 19, 135, 19, 'O house of Israel, bless ye Jehovah, O house of Aaron, bless ye Jehovah,'),
(11, 19, 135, 19, 'O house of Israel, bless ye Jehovah: O house of Aaron, praise ye Jehovah:'),
(13, 19, 135, 19, 'House of Israel, praise Yahweh! House of Aaron, praise Yahweh!'),
(10, 19, 135, 19, 'House of Israel, praise the LORD. House of Aaron, praise the LORD.'),
(1, 19, 135, 19, 'O house of Israel, bless the LORD; O house of Aaron, bless the LORD;'),
(5, 19, 135, 19, 'Bless the Lord, O house of Israel. Bless the Lord, O house of Aaron.'),
(7, 19, 135, 19, 'Bless the Lord, O house of Israel: bless the Lord, O house of Aaron.'),
(4, 19, 135, 20, 'Bless the LORD, O house of Levi: you that fear the LORD, bless the LORD.'),
(12, 19, 135, 20, 'Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD.'),
(3, 19, 135, 20, 'O house of Levi, bless ye Jehovah: Ye that fear Jehovah, bless ye Jehovah.'),
(8, 19, 135, 20, 'O house of Levi, bless ye the LORD: ye that fear the LORD, bless ye the LORD.'),
(9, 19, 135, 20, 'O house of Levi, bless ye the LORD; Ye that fear the LORD, bless ye the LORD.'),
(6, 19, 135, 20, 'House of Levi, bless ye Jehovah; ye that fear Jehovah, bless Jehovah.'),
(14, 19, 135, 20, 'O house of Levi, bless ye Jehovah, Those fearing Jehovah, bless ye Jehovah.'),
(11, 19, 135, 20, 'O house of Levi, praise ye Jehovah: ye fearing Jehovah, praise Jehovah.'),
(13, 19, 135, 20, 'House of Levi, praise Yahweh! You who fear Yahweh, praise Yahweh!'),
(10, 19, 135, 20, 'House of Levi, praise the LORD. You who fear the LORD, praise the LORD.'),
(1, 19, 135, 20, 'O house of Levi, bless the LORD; you who fear the LORD, bless the LORD!'),
(5, 19, 135, 20, 'Bless the Lord, O house of Levi. You who fear the Lord, bless the Lord.'),
(7, 19, 135, 20, 'Bless the Lord, O house of Levi: you that fear the Lord, bless the Lord.'),
(4, 19, 135, 21, 'Blessed be the LORD out of Zion, which dwells at Jerusalem. Praise you the LORD.'),
(12, 19, 135, 21, 'Blessed be the LORD out of Zion, who dwelleth at Jerusalem. Praise ye the LORD.'),
(3, 19, 135, 21, 'Blessed be Jehovah out of Zion, Who dwelleth at Jerusalem. Praise ye Jehovah.'),
(8, 19, 135, 21, 'Blessed be the LORD out of Zion, who dwelleth at Jerusalem. Praise ye the LORD.'),
(9, 19, 135, 21, 'Blessed be the LORD out of Zion, Who dwelleth at Jerusalem. Hallelujah.'),
(6, 19, 135, 21, 'Blessed be Jehovah out of Zion, who dwelleth at Jerusalem! Hallelujah!'),
(14, 19, 135, 21, 'Blessed is Jehovah from Zion, Inhabiting Jerusalem—praise ye Jah!'),
(11, 19, 135, 21, 'Blessed be Jehovah from Zion, dwelling in Jerusalem. Praise ye Jah.'),
(13, 19, 135, 21, 'Blessed be Yahweh from Zion, Who dwells at Jerusalem. Praise Yah!'),
(10, 19, 135, 21, 'Blessed be the LORD from Zion, Who dwells at Jerusalem. Praise the LORD.'),
(1, 19, 135, 21, 'Blessed be the LORD from Zion—He who dwells in Jerusalem. Hallelujah!'),
(5, 19, 135, 21, 'The Lord is blessed from Zion, by those who dwell in Jerusalem.'),
(7, 19, 135, 21, 'Blessed be the Lord out of Sion, who dwelleth in Jerusalem.'),
(4, 19, 136, 1, 'O give thanks to the LORD; for he is good: for his mercy endures for ever.'),
(12, 19, 136, 1, 'O give thanks to the LORD; for he is good: for his mercy endureth for ever.'),
(3, 19, 136, 1, 'Oh give thanks unto Jehovah; for he is good; For his lovingkindness endureth for ever.'),
(8, 19, 136, 1, 'O GIVE thanks unto the LORD; for he is good: for his mercy endureth for ever.'),
(9, 19, 136, 1, 'O give thanks unto the LORD, for He is good, For His mercy endureth for ever.'),
(6, 19, 136, 1, 'Give ye thanks unto Jehovah, for he is good; for his loving-kindness [endureth] for ever:'),
(14, 19, 136, 1, 'Give ye thanks to Jehovah, For good, for to the age is His kindness.'),
(11, 19, 136, 1, 'Confess ye to Jehovah, for he is good: for his mercy is forever.'),
(13, 19, 136, 1, 'Give thanks to Yahweh, for he is good; for his loving kindness endures forever.'),
(10, 19, 136, 1, 'Give thanks to the LORD, for he is good; for his loving kindness endures forever.'),
(1, 19, 136, 1, 'Give thanks to the LORD, for He is good. His loving devotion endures forever.'),
(5, 19, 136, 1, 'Alleluia. Confess to the Lord, for he is good: for his mercy is eternal.'),
(7, 19, 136, 1, 'Praise the Lord, for he is good: for his mercy endureth for ever.'),
(4, 19, 136, 2, 'O give thanks to the God of gods: for his mercy endures for ever.'),
(12, 19, 136, 2, 'O give thanks to the God of gods: for his mercy endureth for ever.'),
(3, 19, 136, 2, 'Oh give thanks unto the God of gods; For his lovingkindness endureth for ever.'),
(8, 19, 136, 2, 'O give thanks unto the God of gods: for his mercy endureth for ever.'),
(9, 19, 136, 2, 'O give thanks unto the God of gods, For His mercy endureth for ever.'),
(6, 19, 136, 2, 'Give thanks unto the God of gods, for his loving-kindness [endureth] for ever;'),
(14, 19, 136, 2, 'Give ye thanks to the God of gods, For to the age is His kindness.'),
(11, 19, 136, 2, 'Confess to the God of gods: for his mercy is forever.'),
(13, 19, 136, 2, 'Give thanks to the God of gods; for his loving kindness endures forever.'),
(10, 19, 136, 2, 'Give thanks to the God of gods; for his loving kindness endures forever.'),
(1, 19, 136, 2, 'Give thanks to the God of gods. His loving devotion endures forever.'),
(5, 19, 136, 2, 'Confess to the God of gods, for his mercy is eternal.'),
(7, 19, 136, 2, 'Praise ye the God of gods: for his mercy endureth for ever.'),
(4, 19, 136, 3, 'O give thanks to the Lord of lords: for his mercy endures for ever.'),
(12, 19, 136, 3, 'O give thanks to the Lord of lords: for his mercy endureth for ever.'),
(3, 19, 136, 3, 'Oh give thanks unto the Lord of lords; For his lovingkindness endureth for ever:'),
(8, 19, 136, 3, 'O give thanks unto the Lord of lords: for his mercy endureth for ever.'),
(9, 19, 136, 3, 'O give thanks unto the Lord of lords, For His mercy endureth for ever.'),
(6, 19, 136, 3, 'Give thanks unto the Lord of lords, for his loving-kindness [endureth] for ever.'),
(14, 19, 136, 3, 'Give ye thanks to the Lord of lords, For to the age is His kindness.'),
(11, 19, 136, 3, 'Confess to the Lord of lords: for his mercy is forever.'),
(13, 19, 136, 3, 'Give thanks to the Lord of lords; for his loving kindness endures forever:'),
(10, 19, 136, 3, 'Give thanks to the Lord of lords; for his loving kindness endures forever:'),
(1, 19, 136, 3, 'Give thanks to the Lord of lords. His loving devotion endures forever.'),
(5, 19, 136, 3, 'Confess to the Lord of lords, for his mercy is eternal.'),
(7, 19, 136, 3, 'Praise ye the Lord of lords: for his mercy endureth for ever.'),
(4, 19, 136, 4, 'To him who alone does great wonders: for his mercy endures for ever.'),
(12, 19, 136, 4, 'To him who alone doeth great wonders: for his mercy endureth for ever.'),
(3, 19, 136, 4, 'To him who alone doeth great wonders; For his lovingkindness endureth for ever:'),
(8, 19, 136, 4, 'To him who alone doeth great wonders: for his mercy endureth for ever.'),
(9, 19, 136, 4, 'To Him who alone doeth great wonders, For His mercy endureth for ever.'),
(6, 19, 136, 4, 'To him who alone doeth great wonders, for his loving-kindness [endureth] for ever:'),
(14, 19, 136, 4, 'To Him doing great wonders by Himself alone, For to the age is His kindness.'),
(11, 19, 136, 4, 'To him alone making great wonders: for his mercy is forever.'),
(13, 19, 136, 4, 'To him who alone does great wonders; for his loving kindness endures forever:'),
(10, 19, 136, 4, 'To him who alone does great wonders; for his loving kindness endures forever:'),
(1, 19, 136, 4, 'He alone does great wonders. His loving devotion endures forever.'),
(5, 19, 136, 4, 'He alone performs great miracles, for his mercy is eternal.'),
(7, 19, 136, 4, 'Who alone doth great wonders: for his mercy endureth for ever.'),
(4, 19, 136, 5, 'To him that by wisdom made the heavens: for his mercy endures for ever.'),
(12, 19, 136, 5, 'To him that by wisdom made the heavens: for his mercy endureth for ever.'),
(3, 19, 136, 5, 'To him that by understanding made the heavens; For his lovingkindness endureth for ever:'),
(8, 19, 136, 5, 'To him that by understanding made the heavens: for his mercy endureth for ever.'),
(9, 19, 136, 5, 'To Him that by understanding made the heavens, for His mercy endureth for ever.'),
(6, 19, 136, 5, 'To him that by understanding made the heavens, for his loving-kindness [endureth] for ever;'),
(14, 19, 136, 5, 'To Him making the heavens by understanding, For to the age is His kindness.'),
(11, 19, 136, 5, 'To him making the heavens in understanding: for his mercy is forever.'),
(13, 19, 136, 5, 'To him who by understanding made the heavens; for his loving kindness endures forever:'),
(10, 19, 136, 5, 'To him who by understanding made the heavens; for his loving kindness endures forever:'),
(1, 19, 136, 5, 'By His insight He made the heavens. His loving devotion endures forever.'),
(5, 19, 136, 5, 'He made the heavens with understanding, for his mercy is eternal.'),
(7, 19, 136, 5, 'Who made the heavens in understanding: for his mercy endureth for ever.'),
(4, 19, 136, 6, 'To him that stretched out the earth above the waters: for his mercy endures for ever.'),
(12, 19, 136, 6, 'To him that stretched out the earth above the waters: for his mercy endureth for ever.'),
(3, 19, 136, 6, 'To him that spread forth the earth above the waters; For his lovingkindness endureth for ever:'),
(8, 19, 136, 6, 'To him that spread forth the earth above the waters: for his mercy endureth for ever.'),
(9, 19, 136, 6, 'To Him that spread forth the earth above the waters, For His mercy endureth for ever.'),
(6, 19, 136, 6, 'To him that stretched out the earth above the waters, for his loving-kindness [endureth] for ever;'),
(14, 19, 136, 6, 'To Him spreading the earth over the waters, For to the age is His kindness.'),
(11, 19, 136, 6, 'To him spreading the earth upon the sea: for his mercy is forever.'),
(13, 19, 136, 6, 'To him who spread out the earth above the waters; for his loving kindness endures forever:'),
(10, 19, 136, 6, 'To him who spread out the earth above the waters; for his loving kindness endures forever:'),
(1, 19, 136, 6, 'He spread out the earth upon the waters. His loving devotion endures forever.'),
(5, 19, 136, 6, 'He established the earth above the waters, for his mercy is eternal.'),
(7, 19, 136, 6, 'Who established the earth above the waters: for his mercy endureth for ever.'),
(4, 19, 136, 7, 'To him that made great lights: for his mercy endures for ever:'),
(12, 19, 136, 7, 'To him that made great lights: for his mercy endureth for ever:'),
(3, 19, 136, 7, 'To him that made great lights; For his lovingkindness endureth for ever:'),
(8, 19, 136, 7, 'To him that made great lights: for his mercy endureth for ever:'),
(9, 19, 136, 7, 'To Him that made great lights, For His mercy endureth for ever;'),
(6, 19, 136, 7, 'To him that made great lights, for his loving-kindness [endureth] for ever;'),
(14, 19, 136, 7, 'To Him making great lights, For to the age is His kindness.'),
(11, 19, 136, 7, 'To him making great lights: for his mercy is forever.'),
(13, 19, 136, 7, 'To him who made the great lights; for his loving kindness endures forever:'),
(10, 19, 136, 7, 'To him who made the great lights; for his loving kindness endures forever:'),
(1, 19, 136, 7, 'He made the great lights—His loving devotion endures forever.'),
(5, 19, 136, 7, 'He made the great lights, for his mercy is eternal:'),
(7, 19, 136, 7, 'Who made the great lights: for his mercy endureth for ever.'),
(4, 19, 136, 8, 'The sun to rule by day: for his mercy endures for ever:'),
(12, 19, 136, 8, 'The sun to rule by day: for his mercy endureth for ever:'),
(3, 19, 136, 8, 'The sun to rule by day; For his lovingkindness endureth for ever;'),
(8, 19, 136, 8, 'The sun to rule by day: for his mercy endureth for ever:'),
(9, 19, 136, 8, 'The sun to rule by day, For His mercy endureth for ever;'),
(6, 19, 136, 8, 'The sun for rule over the day, for his loving-kindness [endureth] for ever,'),
(14, 19, 136, 8, 'The sun to rule by day, For to the age is His kindness.'),
(11, 19, 136, 8, 'The sun for the rulings in the day: for his mercy is forever.'),
(13, 19, 136, 8, 'The sun to rule by day; for his loving kindness endures forever;'),
(10, 19, 136, 8, 'The sun to rule by day; for his loving kindness endures forever;'),
(1, 19, 136, 8, 'the sun to rule the day, His loving devotion endures forever.'),
(5, 19, 136, 8, 'the sun to rule the day, for his mercy is eternal:'),
(7, 19, 136, 8, 'The sun to rule over the day: for his mercy endureth for ever.'),
(4, 19, 136, 9, 'The moon and stars to rule by night: for his mercy endures for ever.'),
(12, 19, 136, 9, 'The moon and stars to rule by night: for his mercy endureth for ever.'),
(3, 19, 136, 9, 'The moon and stars to rule by night; For his lovingkindness endureth for ever:'),
(8, 19, 136, 9, 'The moon and stars to rule by night: for his mercy endureth for ever.'),
(9, 19, 136, 9, 'The moon and stars to rule by night, For His mercy endureth for ever.'),
(6, 19, 136, 9, 'The moon and stars for rule over the night, for his loving-kindness [endureth] for ever:'),
(14, 19, 136, 9, 'The moon and stars to rule by night, For to the age is His kindness.'),
(11, 19, 136, 9, 'The moon and the stars for rulings in the night: for his mercy is forever.'),
(13, 19, 136, 9, 'The moon and stars to rule by night; for his loving kindness endures forever:'),
(10, 19, 136, 9, 'The moon and stars to rule by night; for his loving kindness endures forever:'),
(1, 19, 136, 9, 'the moon and stars to govern the night. His loving devotion endures forever.'),
(5, 19, 136, 9, 'the moon and the stars to rule the night, for his mercy is eternal.'),
(7, 19, 136, 9, 'The moon and the stars to rule the night: for his mercy endureth for ever.'),
(4, 19, 136, 10, 'To him that smote Egypt in their firstborn: for his mercy endures for ever:'),
(12, 19, 136, 10, 'To him that smote Egypt in their first-born: for his mercy endureth for ever:'),
(3, 19, 136, 10, 'To him that smote Egypt in their first-born; For his lovingkindness endureth for ever;'),
(8, 19, 136, 10, 'To him that smote Egypt in their firstborn: for his mercy endureth for ever:'),
(9, 19, 136, 10, 'To Him that smote Egypt in their first-born, For His mercy endureth for ever;'),
(6, 19, 136, 10, 'To him that smote Egypt in their firstborn, for his loving-kindness [endureth] for ever,'),
(14, 19, 136, 10, 'To Him smiting Egypt in their first-born, For to the age is His kindness.'),
(11, 19, 136, 10, 'To him striking Egypt in their first-born: for his mercy is forever.'),
(13, 19, 136, 10, 'To him who struck down the Egyptian firstborn; for his loving kindness endures forever;'),
(10, 19, 136, 10, 'To him who struck down the Egyptian firstborn; for his loving kindness endures forever;'),
(1, 19, 136, 10, 'He struck down the firstborn of Egypt His loving devotion endures forever.'),
(5, 19, 136, 10, 'He struck Egypt along with their first-born, for his mercy is eternal.'),
(7, 19, 136, 10, 'Who smote Egypt with their firstborn: for his mercy endureth for ever.'),
(4, 19, 136, 11, 'And brought out Israel from among them: for his mercy endures for ever:'),
(12, 19, 136, 11, 'And brought out Israel from among them: for his mercy endureth for ever:'),
(3, 19, 136, 11, 'And brought out Israel from among them; For his lovingkindness endureth for ever;'),
(8, 19, 136, 11, 'And brought out Israel from among them: for his mercy endureth for ever:'),
(9, 19, 136, 11, 'And brought out Israel from among them, For His mercy endureth for ever;'),
(6, 19, 136, 11, 'And brought out Israel from among them, for his loving-kindness [endureth] for ever,'),
(14, 19, 136, 11, 'And bringing forth Israel from their midst, For to the age is His kindness.'),
(11, 19, 136, 11, 'And he will bring forth Israel from the midst of them: for his mercy is forever.'),
(13, 19, 136, 11, 'And brought out Israel from among them; for his loving kindness endures forever;'),
(10, 19, 136, 11, 'And brought out Israel from among them; for his loving kindness endures forever;'),
(1, 19, 136, 11, 'and brought Israel out from among them His loving devotion endures forever.'),
(5, 19, 136, 11, 'He led Israel away from their midst, for his mercy is eternal:'),
(7, 19, 136, 11, 'Who brought Israel from among them: for his mercy endureth for ever.'),
(4, 19, 136, 12, 'With a strong hand, and with a stretched out arm: for his mercy endures for ever.'),
(12, 19, 136, 12, 'With a strong hand, and with an out-stretched arm: for his mercy endureth for ever.'),
(3, 19, 136, 12, 'With a strong hand, and with an outstretched arm; For his lovingkindness endureth for ever:'),
(8, 19, 136, 12, 'With a strong hand, and with a stretched out arm: for his mercy endureth for ever.'),
(9, 19, 136, 12, 'With a strong hand, and with an outstretched arm, For His mercy endureth for ever.'),
(6, 19, 136, 12, 'With a powerful hand and with a stretched-out arm, for his loving-kindness [endureth] for ever;'),
(14, 19, 136, 12, 'By a strong hand, and a stretched-out-arm, For to the age is His kindness.'),
(11, 19, 136, 12, 'With a hand of strength, and with an arm stretched out: for his mercy is forever.'),
(13, 19, 136, 12, 'With a strong hand, and with an outstretched arm; for his loving kindness endures forever:'),
(10, 19, 136, 12, 'With a strong hand, and with an outstretched arm; for his loving kindness endures forever:'),
(1, 19, 136, 12, 'with a mighty hand and an outstretched arm. His loving devotion endures forever.'),
(5, 19, 136, 12, 'with a powerful hand and an outstretched arm, for his mercy is eternal.'),
(7, 19, 136, 12, 'With a mighty hand and a stretched out arm: for his mercy endureth for ever.'),
(4, 19, 136, 13, 'To him which divided the Red sea into parts: for his mercy endures for ever:'),
(12, 19, 136, 13, 'To him who divided the Red sea into parts: for his mercy endureth for ever.'),
(3, 19, 136, 13, 'To him that divided the Red Sea in sunder; For his lovingkindness endureth for ever;'),
(8, 19, 136, 13, 'To him which divided the Red Sea in sunder: for his mercy endureth for ever:'),
(9, 19, 136, 13, 'To Him who divided the Red Sea in sunder, For His mercy endureth for ever;'),
(6, 19, 136, 13, 'To him that divided the Red sea into parts, for his loving-kindness [endureth] for ever,'),
(14, 19, 136, 13, 'To Him cutting the sea of Suph into parts, For to the age is His kindness,'),
(11, 19, 136, 13, 'To him dividing the sea of sedge into parts: for his mercy is forever.'),
(13, 19, 136, 13, 'To him who divided the Red Sea apart; for his loving kindness endures forever;'),
(10, 19, 136, 13, 'To him who divided the Sea at the End apart; for his loving kindness endures forever;'),
(1, 19, 136, 13, 'He divided the Red Sea in two His loving devotion endures forever.'),
(5, 19, 136, 13, 'He divided the Red Sea into separate parts, for his mercy is eternal.'),
(7, 19, 136, 13, 'Who divided the Red Sea into parts: for his mercy endureth for ever.'),
(4, 19, 136, 14, 'And made Israel to pass through the middle of it: for his mercy endures for ever:'),
(12, 19, 136, 14, 'And made Israel to pass through the midst of it: for his mercy endureth for ever:'),
(3, 19, 136, 14, 'And made Israel to pass through the midst of it; For his lovingkindness endureth for ever;'),
(8, 19, 136, 14, 'And made Israel to pass through the midst of it: for his mercy endureth for ever:'),
(9, 19, 136, 14, 'And made Israel to pass through the midst of it, For His mercy endureth for ever;'),
(6, 19, 136, 14, 'And made Israel to pass through the midst of it, for his loving-kindness [endureth] for ever,'),
(14, 19, 136, 14, 'And caused Israel to pass through its midst, For to the age is His kindness,'),
(11, 19, 136, 14, 'And he caused Israel to pass through in its midst: for his mercy is forever.'),
(13, 19, 136, 14, 'And made Israel to pass through its midst; for his loving kindness endures forever;'),
(10, 19, 136, 14, 'And made Israel to pass through its midst; for his loving kindness endures forever;'),
(1, 19, 136, 14, 'and led Israel through the midst, His loving devotion endures forever.'),
(5, 19, 136, 14, 'And he led out Israel through the middle of it, for his mercy is eternal.'),
(7, 19, 136, 14, 'And brought out Israel through the midst thereof: for his mercy endureth for ever.'),
(4, 19, 136, 15, 'But overthrew Pharaoh and his host in the Red sea: for his mercy endures for ever.'),
(12, 19, 136, 15, 'But overthrew Pharaoh and his army in the Red sea: for his mercy endureth for ever.'),
(3, 19, 136, 15, 'But overthrew Pharaoh and his host in the Red Sea; For his lovingkindness endureth for ever:'),
(8, 19, 136, 15, 'But overthrew Pharaoh and his host in the Red Sea: for his mercy endureth for ever.'),
(9, 19, 136, 15, 'But overthrew Pharaoh and his host in the Red Sea, For His mercy endureth for ever.'),
(6, 19, 136, 15, 'And overturned Pharaoh and his host in the Red sea, for his loving-kindness [endureth] for ever;'),
(14, 19, 136, 15, 'And shook out Pharaoh and his force in the sea of Suph, For to the age is His kindness.'),
(11, 19, 136, 15, 'And he shook off Pharaoh and his strength into the sea of sedge: for his mercy is forever.'),
(13, 19, 136, 15, 'But overthrew Pharaoh and his army in the Red Sea; for his loving kindness endures forever:'),
(10, 19, 136, 15, 'But overthrew Pharaoh and his army in the Sea at the End; for his loving kindness endures forever:'),
(1, 19, 136, 15, 'but swept Pharaoh and his army into the Red Sea. His loving devotion endures forever.'),
(5, 19, 136, 15, 'And he shook off Pharaoh and his army in the Red Sea, for his mercy is eternal.'),
(7, 19, 136, 15, 'And overthrew Pharao and his host in the Red Sea: for his mercy endureth for ever.'),
(4, 19, 136, 16, 'To him which led his people through the wilderness: for his mercy endures for ever.'),
(12, 19, 136, 16, 'To him who led his people through the wilderness: for his mercy endureth for ever.'),
(3, 19, 136, 16, 'To him that led his people through the wilderness; For his lovingkindness endureth for ever:'),
(8, 19, 136, 16, 'To him which led his people through the wilderness: for his mercy endureth for ever.'),
(9, 19, 136, 16, 'To Him that led His people through the wilderness, For His mercy endureth for ever.'),
(6, 19, 136, 16, 'To him that led his people through the wilderness, for his loving-kindness [endureth] for ever;'),
(14, 19, 136, 16, 'To Him leading His people in a wilderness, For to the age is His kindness.'),
(11, 19, 136, 16, 'To him causing his people to go into the desert: for his mercy is forever.'),
(13, 19, 136, 16, 'To him who led his people through the wilderness; for his loving kindness endures forever:'),
(10, 19, 136, 16, 'To him who led his people through the wilderness; for his loving kindness endures forever:'),
(1, 19, 136, 16, 'He led His people through the wilderness. His loving devotion endures forever.'),
(5, 19, 136, 16, 'He led his people through the desert, for his mercy is eternal.'),
(7, 19, 136, 16, 'Who led his people through the desert: for his mercy endureth for ever.'),
(4, 19, 136, 17, 'To him which smote great kings: for his mercy endures for ever:'),
(12, 19, 136, 17, 'To him who smote great kings: for his mercy endureth for ever:'),
(3, 19, 136, 17, 'To him that smote great kings; For his lovingkindness endureth for ever;'),
(8, 19, 136, 17, 'To him which smote great kings: for his mercy endureth for ever:'),
(9, 19, 136, 17, 'To Him that smote great kings; For His mercy endureth for ever;'),
(6, 19, 136, 17, 'To him that smote great kings, for his loving-kindness [endureth] for ever,'),
(14, 19, 136, 17, 'To Him smiting great kings, For to the age is His kindness.'),
(11, 19, 136, 17, 'To him striking great kings: for his mercy is forever.'),
(13, 19, 136, 17, 'To him who struck great kings; for his loving kindness endures forever;'),
(10, 19, 136, 17, 'To him who struck great kings; for his loving kindness endures forever;'),
(1, 19, 136, 17, 'He struck down great kings His loving devotion endures forever.'),
(5, 19, 136, 17, 'He has struck great kings, for his mercy is eternal.'),
(7, 19, 136, 17, 'Who smote great kings: for his mercy endureth for ever.'),
(4, 19, 136, 18, 'And slew famous kings: for his mercy endures for ever:'),
(12, 19, 136, 18, 'And slew famous kings: for his mercy endureth for ever.'),
(3, 19, 136, 18, 'And slew famous kings; For his lovingkindness endureth for ever:'),
(8, 19, 136, 18, 'And slew famous kings: for his mercy endureth for ever:'),
(9, 19, 136, 18, 'And slew mighty kings, For His mercy endureth for ever.'),
(6, 19, 136, 18, 'And slew famous kings, for his loving-kindness [endureth] for ever;'),
(14, 19, 136, 18, 'Yea, He doth slay honourable kings, For to the age is His kindness.'),
(11, 19, 136, 18, 'And he will slay mighty kings: for his mercy is forever.'),
(13, 19, 136, 18, 'And killed mighty kings; for his loving kindness endures forever:'),
(10, 19, 136, 18, 'And killed mighty kings; for his loving kindness endures forever:'),
(1, 19, 136, 18, 'and slaughtered mighty kings—His loving devotion endures forever.'),
(5, 19, 136, 18, 'And he has slaughtered strong kings, for his mercy is eternal:'),
(7, 19, 136, 18, 'And slew strong kings: for his mercy endureth for ever.'),
(4, 19, 136, 19, 'Sihon king of the Amorites: for his mercy endures for ever:'),
(12, 19, 136, 19, 'Sihon king of the Amorites: for his mercy endureth for ever:'),
(3, 19, 136, 19, 'Sihon king of the Amorites; For his lovingkindness endureth forever;'),
(8, 19, 136, 19, 'Sihon king of the Amorites: for his mercy endureth for ever:'),
(9, 19, 136, 19, 'Sihon king of the Amorites, For His mercy endureth for ever;'),
(6, 19, 136, 19, 'Sihon king of the Amorites, for his loving-kindness [endureth] for ever,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 19, 136, 19, 'Even Sihon king of the Amorite, For to the age is His kindness.'),
(11, 19, 136, 19, 'To Sihon, king of the Amorites: for his mercy is forever.'),
(13, 19, 136, 19, 'Sihon king of the Amorites; for his loving kindness endures forever;'),
(10, 19, 136, 19, 'Sihon king of the Amorites; for his loving kindness endures forever;'),
(1, 19, 136, 19, 'Sihon king of the Amorites His loving devotion endures forever.'),
(5, 19, 136, 19, 'Sihon, king of the Amorites, for his mercy is eternal:'),
(7, 19, 136, 19, 'Sehon king of the Amorrhites: for his mercy endureth for ever.'),
(4, 19, 136, 20, 'And Og the king of Bashan: for his mercy endures for ever:'),
(12, 19, 136, 20, 'And Og king of Bashan: for his mercy endureth for ever:'),
(3, 19, 136, 20, 'And Og king of Bashan; For his lovingkindness endureth for ever;'),
(8, 19, 136, 20, 'And Og king of Bashan: for his mercy endureth for ever:'),
(9, 19, 136, 20, 'And Og king of Bashan, For His mercy endureth for ever;'),
(6, 19, 136, 20, 'And Og king of Bashan, for his loving-kindness [endureth] for ever;'),
(14, 19, 136, 20, 'And Og king of Bashan, For to the age is His kindness.'),
(11, 19, 136, 20, 'To Og, king of Bashan: for his mercy is forever.'),
(13, 19, 136, 20, 'Og king of Bashan; for his loving kindness endures forever;'),
(10, 19, 136, 20, 'Og king of Bashan; for his loving kindness endures forever;'),
(1, 19, 136, 20, 'and Og king of Bashan—His loving devotion endures forever.'),
(5, 19, 136, 20, 'and Og, king of Bashan, for his mercy is eternal.'),
(7, 19, 136, 20, 'And Og king of Basan: for his mercy endureth for ever.'),
(4, 19, 136, 21, 'And gave their land for an heritage: for his mercy endures for ever:'),
(12, 19, 136, 21, 'And gave their land for a heritage: for his mercy endureth for ever:'),
(3, 19, 136, 21, 'And gave their land for a heritage; For his lovingkindness endureth for ever;'),
(8, 19, 136, 21, 'And gave their land for an heritage: for his mercy endureth for ever:'),
(9, 19, 136, 21, 'And gave their land for a heritage, For His mercy endureth for ever;'),
(6, 19, 136, 21, 'And gave their land for an inheritance, for his loving-kindness [endureth] for ever,'),
(14, 19, 136, 21, 'And He gave their land for inheritance, For to the age is His kindness.'),
(11, 19, 136, 21, 'And he gave their land for an inheritance: for his mercy is forever,'),
(13, 19, 136, 21, 'And gave their land as an inheritance; for his loving kindness endures forever;'),
(10, 19, 136, 21, 'And gave their land as an inheritance; for his loving kindness endures forever;'),
(1, 19, 136, 21, 'and He gave their land as an inheritance, His loving devotion endures forever.'),
(5, 19, 136, 21, 'And he granted their land as an inheritance, for his mercy is eternal:'),
(7, 19, 136, 21, 'And he gave their land for an inheritance: for his mercy endureth for ever.'),
(4, 19, 136, 22, 'Even an heritage to Israel his servant: for his mercy endures for ever.'),
(12, 19, 136, 22, 'Even a heritage to Israel his servant: for his mercy endureth for ever.'),
(3, 19, 136, 22, 'Even a heritage unto Israel his servant; For his lovingkindness endureth for ever:'),
(8, 19, 136, 22, 'Even an heritage unto Israel his servant: for his mercy endureth for ever.'),
(9, 19, 136, 22, 'Even a heritage unto Israel His servant, For His mercy endureth for ever.'),
(6, 19, 136, 22, 'An inheritance unto Israel his servant, for his loving-kindness [endureth] for ever:'),
(14, 19, 136, 22, 'An inheritance to Israel His servant, For to the age is His kindness.'),
(11, 19, 136, 22, 'An inheritance to Israel his servant: for his mercy is forever.'),
(13, 19, 136, 22, 'Even a heritage to Israel his servant; for his loving kindness endures forever:'),
(10, 19, 136, 22, 'Even a heritage to Israel his servant; for his loving kindness endures forever:'),
(1, 19, 136, 22, 'a heritage to His servant Israel. His loving devotion endures forever.'),
(5, 19, 136, 22, 'as an inheritance for his servant Israel, for his mercy is eternal.'),
(7, 19, 136, 22, 'For an inheritance to his servant Israel: for his mercy endureth for ever.'),
(4, 19, 136, 23, 'Who remembered us in our low estate: for his mercy endures for ever:'),
(12, 19, 136, 23, 'Who remembered us in our low estate: for his mercy endureth for ever:'),
(3, 19, 136, 23, 'Who remembered us in our low estate; For his lovingkindness endureth for ever;'),
(8, 19, 136, 23, 'Who remembered us in our low estate: for his mercy endureth for ever:'),
(9, 19, 136, 23, 'Who remembered us in our low estate, For His mercy endureth for ever;'),
(6, 19, 136, 23, 'Who hath remembered us in our low estate, for his loving-kindness [endureth] for ever;'),
(14, 19, 136, 23, 'Who in our lowliness hath remembered us, For to the age is His kindness.'),
(11, 19, 136, 23, 'He remembered for us our lowness: for his mercy is forever:'),
(13, 19, 136, 23, 'Who remembered us in our low estate; for his loving kindness endures forever;'),
(10, 19, 136, 23, 'Who remembered us in our low estate; for his loving kindness endures forever;'),
(1, 19, 136, 23, 'He remembered us in our low estate His loving devotion endures forever.'),
(5, 19, 136, 23, 'For he was mindful of us in our humiliation, for his mercy is eternal.'),
(7, 19, 136, 23, 'For he was mindful of us in our affliction: for his mercy endureth for ever.'),
(4, 19, 136, 24, 'And has redeemed us from our enemies: for his mercy endures for ever.'),
(12, 19, 136, 24, 'And hath redeemed us from our enemies: for his mercy endureth for ever.'),
(3, 19, 136, 24, 'And hath delivered us from our adversaries; For his lovingkindness endureth for ever:'),
(8, 19, 136, 24, 'And hath delivered us from our adversaries: for his mercy endureth for ever.'),
(9, 19, 136, 24, 'And hath delivered us from our adversaries, For His mercy endureth for ever.'),
(6, 19, 136, 24, 'And hath delivered us from our oppressors, for his loving-kindness [endureth] for ever:'),
(14, 19, 136, 24, 'And He delivereth us from our adversaries, For to the age is His kindness.'),
(11, 19, 136, 24, 'And he will redeem us from our enemies: for his mercy is forever.'),
(13, 19, 136, 24, 'And has delivered us from our adversaries; for his loving kindness endures forever:'),
(10, 19, 136, 24, 'And has delivered us from our adversaries; for his loving kindness endures forever:'),
(1, 19, 136, 24, 'and freed us from our enemies. His loving devotion endures forever.'),
(5, 19, 136, 24, 'And he redeemed us from our enemies, for his mercy is eternal.'),
(7, 19, 136, 24, 'And he redeemed us from our enemies: for his mercy endureth for ever.'),
(4, 19, 136, 25, 'Who gives food to all flesh: for his mercy endures for ever.'),
(12, 19, 136, 25, 'Who giveth food to all flesh: for his mercy endureth for ever.'),
(3, 19, 136, 25, 'Who giveth food to all flesh; For his lovingkindness endureth for ever.'),
(8, 19, 136, 25, 'He giveth food to all flesh: for his mercy endureth for ever.'),
(9, 19, 136, 25, 'Who giveth food to all flesh, For His mercy endureth for ever.'),
(6, 19, 136, 25, 'Who giveth food to all flesh, for his loving-kindness [endureth] for ever.'),
(14, 19, 136, 25, 'Giving food to all flesh, For to the age is His kindness.'),
(11, 19, 136, 25, 'He gave bread to all flesh: for his mercy is forever.'),
(13, 19, 136, 25, 'Who gives food to every creature; for his loving kindness endures forever.'),
(10, 19, 136, 25, 'Who gives food to every creature; for his loving kindness endures forever.'),
(1, 19, 136, 25, 'He gives food to every creature. His loving devotion endures forever.'),
(5, 19, 136, 25, 'He gives food to all flesh, for his mercy is eternal.'),
(7, 19, 136, 25, 'Who giveth food to all flesh: for his mercy endureth for ever.'),
(4, 19, 136, 26, 'O give thanks to the God of heaven: for his mercy endures for ever.'),
(12, 19, 136, 26, 'O give thanks to the God of heaven: for his mercy endureth for ever.'),
(3, 19, 136, 26, 'Oh give thanks unto the God of heaven; For his lovingkindness endureth for ever.'),
(8, 19, 136, 26, 'O give thanks unto the God of heaven: for his mercy endureth for ever.'),
(9, 19, 136, 26, 'O give thanks unto the God of heaven, For His mercy endureth for ever.'),
(6, 19, 136, 26, 'Give ye thanks unto the God of the heavens; for his loving-kindness [endureth] for ever.'),
(14, 19, 136, 26, 'Give ye thanks to the God of the heavens, For to the age is His kindness!'),
(11, 19, 136, 26, 'Confess ye to the God of the heavens: for his mercy is forever.'),
(13, 19, 136, 26, 'Oh give thanks to the God of heaven; for his loving kindness endures forever.'),
(10, 19, 136, 26, 'Oh give thanks to the God of heaven; for his loving kindness endures forever.'),
(1, 19, 136, 26, 'Give thanks to the God of heaven! His loving devotion endures forever.'),
(5, 19, 136, 26, 'Confess to the God of heaven, for his mercy is eternal. Confess to the Lord of lords, for his mercy is eternal.'),
(7, 19, 136, 26, 'Give glory to the God of heaven: for his mercy endureth for ever. Give glory to the Lord of lords: for his mercy endureth for ever.'),
(4, 19, 137, 1, 'By the rivers of Babylon, there we sat down, yes, we wept, when we remembered Zion.'),
(12, 19, 137, 1, 'By the rivers of Babylon, there we sat down, yes, we wept, when we remembered Zion.'),
(3, 19, 137, 1, 'By the rivers of Babylon, There we sat down, yea, we wept, When we remembered Zion.'),
(8, 19, 137, 1, 'By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.'),
(9, 19, 137, 1, 'By the rivers of Babylon, There we sat down, yea, we wept, When we remembered Zion.'),
(6, 19, 137, 1, 'By the rivers of Babylon, there we sat down; yea, we wept when we remembered Zion.'),
(14, 19, 137, 1, 'By rivers of Babylon—There we did sit, Yea, we wept when we remembered Zion.'),
(11, 19, 137, 1, 'By the rivers of Babel, there we sat down: also we wept in our remembering Zion.'),
(13, 19, 137, 1, 'By the rivers of Babylon, there we sat down. Yes, we wept, when we remembered Zion.'),
(10, 19, 137, 1, 'By the rivers of Babylon, there we sat down. Yes, we wept, when we remembered Zion.'),
(1, 19, 137, 1, 'By the rivers of Babylon we sat and wept when we remembered Zion.'),
(5, 19, 137, 1, 'A Psalm of David: to Jeremiah. Above the rivers of Babylon, there we sat and wept, while we remembered Zion.'),
(7, 19, 137, 1, 'Upon the rivers of Babylon, there we sat and wept: when we remembered Sion:'),
(4, 19, 137, 2, 'We hanged our harps on the willows in the middle thereof.'),
(12, 19, 137, 2, 'We hung our harps upon the willows in the midst of it.'),
(3, 19, 137, 2, 'Upon the willows in the midst thereof We hanged up our harps.'),
(8, 19, 137, 2, 'Upon the willows in the midst thereof we hanged up our harps.'),
(9, 19, 137, 2, 'Upon the willows in the midst thereof We hanged up our harps.'),
(6, 19, 137, 2, 'We hanged our harps upon the willows in the midst thereof.'),
(14, 19, 137, 2, 'On willows in its midst we hung our harps.'),
(11, 19, 137, 2, 'Upon the willows in her midst, we hung our harps;'),
(13, 19, 137, 2, 'On the willows in its midst, we hung up our harps.'),
(10, 19, 137, 2, 'On the willows in its midst, we hung up our harps.'),
(1, 19, 137, 2, 'There on the willows we hung our harps,'),
(5, 19, 137, 2, 'By the willow trees, in their midst, we hung up our instruments.'),
(7, 19, 137, 2, 'On the willows in the midst thereof we hung up our instruments.'),
(4, 19, 137, 3, 'For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.'),
(12, 19, 137, 3, 'For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.'),
(3, 19, 137, 3, 'For there they that led us captive required of us songs, And they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.'),
(8, 19, 137, 3, 'For there they that led us captive required of us songs, and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.'),
(9, 19, 137, 3, 'For there they that led us captive asked of us words of song, And our tormentors asked of us mirth: ‘Sing us one of the songs of Zion.’'),
(6, 19, 137, 3, 'For there they that carried us away captive required of us a song; and they that made us wail [required] mirth, [saying,] Sing us [one] of the songs of Zion.'),
(14, 19, 137, 3, 'For there our captors asked us the words of a song, And our spoilers—joy: ‘Sing ye to us of a song of Zion.’'),
(11, 19, 137, 3, 'For there they carrying us away captive asked us the words of a song; and they heaping us up gladness; Sing to us from the song of Zion.'),
(13, 19, 137, 3, 'For there, those who led us captive asked us for songs. Those who tormented us demanded songs of joy: “Sing us one of the songs of Zion!”'),
(10, 19, 137, 3, 'For there, those who led us captive asked us for songs. Those who tormented us demanded songs of joy: “Sing us one of the songs of Zion.”'),
(1, 19, 137, 3, 'for there our captors requested a song; our tormentors demanded songs of joy: “Sing us a song of Zion.”'),
(5, 19, 137, 3, 'For, in that place, those who led us into captivity questioned us about the words of the songs. And those who carried us away said: “Sing us a hymn from the songs of Zion.”'),
(7, 19, 137, 3, 'For there they that led us into captivity required of us the words of songs. And they that carried us away, said: Sing ye to us a hymn of the songs of Sion.'),
(4, 19, 137, 4, 'How shall we sing the LORD’s song in a strange land?'),
(12, 19, 137, 4, 'How shall we sing the LORD’S song in a foreign land?'),
(3, 19, 137, 4, 'How shall we sing Jehovah’s song In a foreign land?'),
(8, 19, 137, 4, 'How shall we sing the LORD’S song in a strange land?'),
(9, 19, 137, 4, 'How shall we sing the LORD’S song In a foreign land?'),
(6, 19, 137, 4, 'How should we sing a song of Jehovah’s upon a foreign soil?'),
(14, 19, 137, 4, 'How do we sing the song of Jehovah, On the land of a stranger?'),
(11, 19, 137, 4, 'How shall we sing the song of Jehovah upon the land of a stranger?'),
(13, 19, 137, 4, 'How can we sing Yahweh’s song in a foreign land?'),
(10, 19, 137, 4, 'How can we sing the LORD’s song in a foreign land?'),
(1, 19, 137, 4, 'How can we sing a song of the LORD in a foreign land?'),
(5, 19, 137, 4, 'How can we sing a song of the Lord in a foreign land?'),
(7, 19, 137, 4, 'How shall we sing the song of the Lord in a strange land?'),
(4, 19, 137, 5, 'If I forget you, O Jerusalem, let my right hand forget her cunning.'),
(12, 19, 137, 5, 'If I forget thee, O Jerusalem, let my right hand forget her skill.'),
(3, 19, 137, 5, 'If I forget thee, O Jerusalem, Let my right hand forget her skill.'),
(8, 19, 137, 5, 'If I forget thee, O Jerusalem, let my right hand forget her cunning.'),
(9, 19, 137, 5, 'If I forget thee, O Jerusalem, Let my right hand forget her cunning.'),
(6, 19, 137, 5, 'If I forget thee, Jerusalem, let my right hand forget [its skill];'),
(14, 19, 137, 5, 'If I forget thee, O Jerusalem, my right hand forgetteth!'),
(11, 19, 137, 5, 'If I forget thee, O Jerusalem, my right hand shall be forgotten.'),
(13, 19, 137, 5, 'If I forget you, Jerusalem, let my right hand forget its skill.'),
(10, 19, 137, 5, 'If I forget you, Jerusalem, let my right hand be forgotten.'),
(1, 19, 137, 5, 'If I forget you, O Jerusalem, may my right hand cease to function.'),
(5, 19, 137, 5, 'If I ever forget you, Jerusalem, let my right hand be forgotten.'),
(7, 19, 137, 5, 'If I forget thee, O Jerusalem, let my right hand be forgotten.'),
(4, 19, 137, 6, 'If I do not remember you, let my tongue stick to the roof of my mouth; if I prefer not Jerusalem above my chief joy.'),
(12, 19, 137, 6, 'If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.'),
(3, 19, 137, 6, 'Let my tongue cleave to the roof of my mouth, If I remember thee not; If I prefer not Jerusalem Above my chief joy.'),
(8, 19, 137, 6, 'Let my tongue cleave to the roof of my mouth, if I remember thee not; if I prefer not Jerusalem above my chief joy.'),
(9, 19, 137, 6, 'Let my tongue cleave to the roof of my mouth, If I remember thee not; If I set not Jerusalem Above my chiefest joy.'),
(6, 19, 137, 6, 'If I do not remember thee, let my tongue cleave to my palate: if I prefer not Jerusalem above my chief joy.'),
(14, 19, 137, 6, 'My tongue doth cleave to my palate, If I do not remember thee, If I do not exalt Jerusalem above my chief joy.'),
(11, 19, 137, 6, 'My tongue shall cleave to in palate, if I remember thee not; if I bring not up Jerusalem upon the head of my joy.'),
(13, 19, 137, 6, 'Let my tongue stick to the roof of my mouth if I don’t remember you; if I don’t prefer Jerusalem above my chief joy.'),
(10, 19, 137, 6, 'Let my tongue stick to the roof of my mouth if I do not remember you; if I do not prefer Jerusalem above my chief joy.'),
(1, 19, 137, 6, 'May my tongue cling to the roof of my mouth if I do not remember you, if I do not exalt Jerusalem as my greatest joy!'),
(5, 19, 137, 6, 'May my tongue adhere to my jaws, if I do not remember you, if I do not set Jerusalem first, as the beginning of my joy.'),
(7, 19, 137, 6, 'Let my tongue cleave to my jaws, if I do not remember thee: If I make not Jerusalem the beginning of my joy.'),
(4, 19, 137, 7, 'Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Raze it, raze it, even to the foundation thereof.'),
(12, 19, 137, 7, 'Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Raze it, raze it, even to its foundation.'),
(3, 19, 137, 7, 'Remember, O Jehovah, against the children of Edom The day of Jerusalem; Who said, Rase it, rase it, Even to the foundation thereof.'),
(8, 19, 137, 7, 'Remember, O LORD, against the children of Edom the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.'),
(9, 19, 137, 7, 'Remember, O LORD, against the children of Edom The day of Jerusalem; Who said: ‘Rase it, rase it, Even to the foundation thereof.’'),
(6, 19, 137, 7, 'Remember, O Jehovah, against the sons of Edom, the day of Jerusalem; who said, Lay [it] bare, Lay [it] bare, down to its foundation!'),
(14, 19, 137, 7, 'Remember, Jehovah, for the sons of Edom, The day of Jerusalem, Those saying, ‘Rase, rase to its foundation!’'),
(11, 19, 137, 7, 'Remember, O Jehovah, for the sons of Edom, the day of Jerusalem; they saying, Make bare, make bare, even to the foundations in her.'),
(13, 19, 137, 7, 'Remember, Yahweh, against the children of Edom, the day of Jerusalem; who said, “Raze it! Raze it even to its foundation!”'),
(10, 19, 137, 7, 'Remember, LORD, against the descendants of Edom, the day of Jerusalem; who said, “Raze it. Raze it even to its foundation.”'),
(1, 19, 137, 7, 'Remember, O LORD, the sons of Edom on the day Jerusalem fell: “Destroy it,” they said, “tear it down to its foundations!”'),
(5, 19, 137, 7, 'O Lord, call to mind the sons of Edom, in the day of Jerusalem, who say: “Despoil it, despoil it, even to its foundation.”'),
(7, 19, 137, 7, 'Remember, O Lord, the children of Edom, in the day of Jerusalem: Who say: Rase it, rase it, even to the foundation thereof.'),
(4, 19, 137, 8, 'O daughter of Babylon, who are to be destroyed; happy shall he be, that rewards you as you have served us.'),
(12, 19, 137, 8, 'O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.'),
(3, 19, 137, 8, 'O daughter of Babylon, that art to be destroyed, Happy shall he be, that rewardeth thee As thou hast served us.'),
(8, 19, 137, 8, 'O daughter of Babylon, that art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.'),
(9, 19, 137, 8, 'O daughter of Babylon, that art to be destroyed; Happy shall he be, that repayeth thee As thou hast served us.'),
(6, 19, 137, 8, 'Daughter of Babylon, who art to be laid waste, happy he that rendereth unto thee that which thou hast meted out to us.'),
(14, 19, 137, 8, 'O daughter of Babylon, O destroyed one, O the happiness of him who repayeth to thee thy deed, That thou hast done to us.'),
(11, 19, 137, 8, 'O daughter of Babel laying waste; happy he recompensing to thee thy retribution thou didst to us.'),
(13, 19, 137, 8, 'Daughter of Babylon, doomed to destruction, he will be happy who rewards you, as you have served us.'),
(10, 19, 137, 8, 'Daughter of Babylon, doomed to destruction, he will be blessed who rewards you, as you have served us.'),
(1, 19, 137, 8, 'O Daughter of Babylon, doomed to destruction, blessed is he who repays you as you have done to us.'),
(5, 19, 137, 8, 'O daughter of Babylon, have pity. Blessed is he who will repay you with your payment, which you have paid to us.'),
(7, 19, 137, 8, 'O daughter of Babylon, miserable: blessed shall he be who shall repay thee thy payment which thou hast paid us.'),
(4, 19, 137, 9, 'Happy shall he be, that takes and dashes your little ones against the stones.'),
(12, 19, 137, 9, 'Happy shall he be, that taketh and dasheth thy little ones against the stones.'),
(3, 19, 137, 9, 'Happy shall he be, that taketh and dasheth thy little ones Against the rock.'),
(8, 19, 137, 9, 'Happy shall he be, that taketh and dasheth thy little ones against the rock.'),
(9, 19, 137, 9, 'Happy shall he be, that taketh and dasheth thy little ones Against the rock.'),
(6, 19, 137, 9, 'Happy he that taketh and dasheth thy little ones against the rock.'),
(14, 19, 137, 9, 'O the happiness of him who doth seize, And hath dashed thy sucklings on the rock!'),
(11, 19, 137, 9, 'Happy he taking hold and dashing in pieces thy children against the rock.'),
(13, 19, 137, 9, 'Happy shall he be, who takes and dashes your little ones against the rock.'),
(10, 19, 137, 9, 'Blessed shall he be who takes and dashes your little ones against the rock.'),
(1, 19, 137, 9, 'Blessed is he who seizes your infants and dashes them against the rocks.'),
(5, 19, 137, 9, 'Blessed is he who will take hold of your little ones and dash them against the rock.'),
(7, 19, 137, 9, 'Blessed be he that shall take and dash thy little ones against the rock.'),
(4, 19, 138, 1, 'I will praise you with my whole heart: before the gods will I sing praise to you.'),
(12, 19, 138, 1, 'A Psalm of David. I will praise thee with my whole heart: before the gods will I sing praise to thee.'),
(3, 19, 138, 1, 'A Psalm of David. I will give thee thanks with my whole heart: Before the gods will I sing praises unto thee.'),
(8, 19, 138, 1, 'A Psalm of David. I will give thee thanks with my whole heart: before the gods will I sing praises unto thee.'),
(9, 19, 138, 1, '[A Psalm] of David.  I will give Thee thanks with my whole heart, In the presence of the mighty will I sing praises unto Thee.'),
(6, 19, 138, 1, '{[A Psalm] of David.} I will give thee thanks with my whole heart; before the gods will I sing psalms of thee.'),
(14, 19, 138, 1, 'By David. I confess Thee, with all my heart, Before the gods I do praise Thee.'),
(11, 19, 138, 1, 'To David. I will praise thee with all my heart: before God I will play to thee on the harp.'),
(13, 19, 138, 1, 'By David. I will give you thanks with my whole heart. Before the gods, I will sing praises to you.'),
(10, 19, 138, 1, '[By David.] I will give you thanks, LORD, with my whole heart. Before the gods I will sing praises to you.'),
(1, 19, 138, 1, 'Of David. I give You thanks with all my heart; before the gods I sing Your praises.'),
(5, 19, 138, 1, 'Of David himself. O Lord, I will confess to you with my whole heart, for you have heard the words of my mouth. I will sing psalms to you in the sight of the Angels.'),
(7, 19, 138, 1, 'I will praise thee, O lord, with my whole heart: for thou hast heard the words of my mouth. I will sing praise to thee in the sight of his angels:'),
(4, 19, 138, 2, 'I will worship toward your holy temple, and praise your name for your loving kindness and for your truth: for you have magnified your word above all your name.'),
(12, 19, 138, 2, 'I will worship towards thy holy temple, and praise thy name for thy loving-kindness and for thy truth: for thou hast magnified thy word above all thy name.'),
(3, 19, 138, 2, 'I will worship toward thy holy temple, And give thanks unto thy name for thy lovingkindness and for thy truth: For thou hast magnified thy word above all thy name.'),
(8, 19, 138, 2, 'I will worship toward thy holy temple, and give thanks unto thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.'),
(9, 19, 138, 2, 'I will bow down toward Thy holy temple, And give thanks unto Thy name for Thy mercy and for Thy truth; For Thou hast magnified Thy word above all Thy name.'),
(6, 19, 138, 2, 'I will bow down toward the temple of thy holiness, and celebrate thy name for thy loving-kindness and for thy truth; for thou hast magnified thy word above all thy name.'),
(14, 19, 138, 2, 'I bow myself toward Thy holy temple, And I confess Thy name, For Thy kindness, and for Thy truth, For Thou hast made great Thy saying above all Thy name.'),
(11, 19, 138, 2, 'I will worship to thy holy temple, and I will praise thy name for thy mercy and for thy truth: for thou didst magnify thy word over all thy name.'),
(13, 19, 138, 2, 'I will bow down toward your holy temple, and give thanks to your Name for your loving kindness and for your truth; for you have exalted your Name and your Word above all.'),
(10, 19, 138, 2, 'I will bow down toward your holy temple, and give thanks to your Name for your loving kindness and for your truth; for you have exalted your Name and your word above all.'),
(1, 19, 138, 2, 'I bow down toward Your holy temple and give thanks to Your name for Your loving devotion and Your faithfulness; You have exalted Your name and Your word above all else.'),
(5, 19, 138, 2, 'I will adore before your holy temple, and I will confess your name: it is above your mercy and your truth. For you have magnified your holy name above all.'),
(7, 19, 138, 2, 'I will worship towards thy holy temple, and I will give glory to thy name. For thy mercy, and for thy truth: for thou hast magnified thy holy name above all.'),
(4, 19, 138, 3, 'In the day when I cried you answered me, and strengthened me with strength in my soul.'),
(12, 19, 138, 3, 'In the day when I cried thou didst answer me, and strengthen me with strength in my soul.'),
(3, 19, 138, 3, 'In the day that I called thou answeredst me, Thou didst encourage me with strength in my soul.'),
(8, 19, 138, 3, 'In the day that I called thou answeredst me, thou didst encourage me with strength in my soul.'),
(9, 19, 138, 3, 'In the day that I called, Thou didst answer me; Thou didst encourage me in my soul with strength.'),
(6, 19, 138, 3, 'In the day when I called thou answeredst me; thou didst encourage me with strength in my soul.'),
(14, 19, 138, 3, 'In the day I called, when Thou dost answer me, Thou dost strengthen me in my soul with strength.'),
(11, 19, 138, 3, 'In the day I called, and thou wilt answer me; thou wilt enlarge me with strength in my soul.'),
(13, 19, 138, 3, 'In the day that I called, you answered me. You encouraged me with strength in my soul.'),
(10, 19, 138, 3, 'In the day that I called, you answered me. You encouraged me with strength in my soul.'),
(1, 19, 138, 3, 'On the day I called, You answered me; You emboldened me and strengthened my soul.'),
(5, 19, 138, 3, 'On whatever day that I will call upon you: hear me. You will multiply virtue in my soul.'),
(7, 19, 138, 3, 'In what day soever I shall call upon thee, hear me: thou shall multiply strength in my soul.'),
(4, 19, 138, 4, 'All the kings of the earth shall praise you, O LORD, when they hear the words of your mouth.'),
(12, 19, 138, 4, 'All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth.'),
(3, 19, 138, 4, 'All the kings of the earth shall give thee thanks, O Jehovah, For they have heard the words of thy mouth.'),
(8, 19, 138, 4, 'All the kings of the earth shall give thee thanks, O LORD, for they have heard the words of thy mouth.'),
(9, 19, 138, 4, 'All the kings of the earth shall give Thee thanks, O LORD, For they have heard the words of Thy mouth.'),
(6, 19, 138, 4, 'All the kings of the earth shall celebrate thee, Jehovah, when they have heard the words of thy mouth;'),
(14, 19, 138, 4, 'O Jehovah, all kings of earth confess Thee, When they have heard the sayings of Thy mouth.'),
(11, 19, 138, 4, 'All the kings of the earth shall praise thee, O Jehovah, for they heard the sayings of thy mouth.'),
(13, 19, 138, 4, 'All the kings of the earth will give you thanks, Yahweh, for they have heard the words of your mouth.'),
(10, 19, 138, 4, 'All the kings of the earth will give you thanks, LORD, for they have heard the words of your mouth.'),
(1, 19, 138, 4, 'All the kings of the earth will give You thanks, O LORD, when they hear the words of Your mouth.'),
(5, 19, 138, 4, 'May all the kings of the earth confess to you, O Lord. For they have heard all the words of your mouth.'),
(7, 19, 138, 4, 'May all the kings of the earth give glory to thee: for they have heard all the words of thy mouth.'),
(4, 19, 138, 5, 'Yes, they shall sing in the ways of the LORD: for great is the glory of the LORD.'),
(12, 19, 138, 5, 'Yes, they shall sing in the ways of the LORD: for great is the glory of the LORD.'),
(3, 19, 138, 5, 'Yea, they shall sing of the ways of Jehovah; For great is the glory of Jehovah.'),
(8, 19, 138, 5, 'Yea, they shall sing of the ways of the LORD; for great is the glory of the LORD.'),
(9, 19, 138, 5, 'Yea, they shall sing of the ways of the LORD; For great is the glory of the LORD.'),
(6, 19, 138, 5, 'And they shall sing in the ways of Jehovah, for great is the glory of Jehovah.'),
(14, 19, 138, 5, 'And they sing in the ways of Jehovah, For great is the honour of Jehovah.'),
(11, 19, 138, 5, 'And they shall sing in the ways of Jehovah: for great the glory of Jehovah.'),
(13, 19, 138, 5, 'Yes, they will sing of the ways of Yahweh; for great is Yahweh’s glory.'),
(10, 19, 138, 5, 'Yes, they will sing of the ways of the LORD; for great is the LORD’s glory.'),
(1, 19, 138, 5, 'They will sing of the ways of the LORD, for the glory of the LORD is great.'),
(5, 19, 138, 5, 'And let them sing in accordance with the ways of the Lord. For great is the glory of the Lord.'),
(7, 19, 138, 5, 'And let them sing in the ways of the Lord: for great is the glory of the Lord.'),
(4, 19, 138, 6, 'Though the LORD be high, yet has he respect to the lowly: but the proud he knows afar off.'),
(12, 19, 138, 6, 'Though the LORD is high, yet hath he respect to the lowly: but the proud he knoweth afar off.'),
(3, 19, 138, 6, 'For though Jehovah is high, yet hath he respect unto the lowly; But the haughty he knoweth from afar.'),
(8, 19, 138, 6, 'For though the LORD be high, yet hath he respect unto the lowly: but the haughty he knoweth from afar.'),
(9, 19, 138, 6, 'For though the LORD be high, yet regardeth He the lowly, And the haughty He knoweth from afar.'),
(6, 19, 138, 6, 'For Jehovah is high; but he looketh upon the lowly, and the proud he knoweth afar off.'),
(14, 19, 138, 6, 'For high is Jehovah, and the lowly He seeth, And the haughty from afar He knoweth.'),
(11, 19, 138, 6, 'If Jehovah is high, and he will see the humble one: and the lofty one he will know from far off.'),
(13, 19, 138, 6, 'For though Yahweh is high, yet he looks after the lowly; but the proud, he knows from afar.'),
(10, 19, 138, 6, 'For though the LORD is high, yet he looks after the lowly; but the proud, he knows from afar.'),
(1, 19, 138, 6, 'Though the LORD is on high, He attends to the lowly; but the proud He knows from afar.'),
(5, 19, 138, 6, 'For the Lord is exalted, and he looks with favor on the humble. But the lofty he knows from a distance.'),
(7, 19, 138, 6, 'For the Lord is high, and looketh on the low: and the high he knoweth afar off.'),
(4, 19, 138, 7, 'Though I walk in the middle of trouble, you will revive me: you shall stretch forth your hand against the wrath of my enemies, and your right hand shall save me.'),
(12, 19, 138, 7, 'Though I walk in the midst of trouble, thou wilt revive me: thou wilt stretch forth thy hand against the wrath of my enemies, and thy right hand will save me.'),
(3, 19, 138, 7, 'Though I walk in the midst of trouble, thou wilt revive me; Thou wilt stretch forth thy hand against the wrath of mine enemies, And thy right hand will save me.'),
(8, 19, 138, 7, 'Though I walk in the midst of trouble, thou wilt revive me; thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.'),
(9, 19, 138, 7, 'Though I walk in the midst of trouble, Thou quickenest me; Thou stretchest forth Thy hand against the wrath of mine enemies, And Thy right hand doth save me.'),
(6, 19, 138, 7, 'Though I walk in the midst of trouble, thou wilt revive me: thou wilt stretch forth thy hand against the anger of mine enemies, and thy right hand shall save me.'),
(14, 19, 138, 7, 'If I walk in the midst of distress Thou quickenest me, Against the anger of mine enemies Thou sendest forth Thy hand, And Thy right hand doth save me.'),
(11, 19, 138, 7, 'If I shall go in the midst of straits, thou wilt make me alive: against the anger of mine enemies thou wilt stretch forth thy hand, and thy right hand shall save me.'),
(13, 19, 138, 7, 'Though I walk in the midst of trouble, you will revive me. You will stretch forth your hand against the wrath of my enemies. Your right hand will save me.'),
(10, 19, 138, 7, 'Though I walk in the midst of trouble, you will revive me. You will stretch forth your hand against the wrath of my enemies. Your right hand will save me.'),
(1, 19, 138, 7, 'If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.'),
(5, 19, 138, 7, 'If I wander into the midst of tribulation, you will revive me. For you extended your hand against the wrath of my enemies. And your right hand has accomplished my salvation.'),
(7, 19, 138, 7, 'If I shall walk in the midst of tribulation, thou wilt quicken me: and thou hast stretched forth thy hand against the wrath of my enemies: and thy right hand hath saved me.'),
(4, 19, 138, 8, 'The LORD will perfect that which concerns me: your mercy, O LORD, endures for ever: forsake not the works of your own hands.'),
(12, 19, 138, 8, 'The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works thy own hands.'),
(3, 19, 138, 8, 'Jehovah will perfect that which concerneth me: Thy lovingkindness, O Jehovah, endureth for ever; Forsake not the works of thine own hands.'),
(8, 19, 138, 8, 'The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever; forsake not the works of thine own hands.'),
(9, 19, 138, 8, 'The LORD will accomplish that which concerneth me; Thy mercy, O LORD, endureth for ever; Forsake not the work of Thine own hands.'),
(6, 19, 138, 8, 'Jehovah will perfect what concerneth me: thy loving-kindness, O Jehovah, [endureth] for ever; forsake not the works of thine own hands.'),
(14, 19, 138, 8, 'Jehovah doth perfect for me, O Jehovah, Thy kindness is to the age, The works of Thy hands let not fall!'),
(11, 19, 138, 8, 'Jehovah will complete for me: O Jehovah, thy mercy is forever: thou wilt not let go the works of thy hands.'),
(13, 19, 138, 8, 'Yahweh will fulfill that which concerns me; your loving kindness, Yahweh, endures forever. Don’t forsake the works of your own hands.'),
(10, 19, 138, 8, 'The LORD will fulfill that which concerns me; your loving kindness, LORD, endures forever. Do not forsake the works of your own hands.'),
(1, 19, 138, 8, 'The LORD will fulfill His purpose for me. O LORD, Your loving devotion endures forever—do not abandon the works of Your hands.'),
(5, 19, 138, 8, 'The Lord will provide retribution on my behalf. O Lord, your mercy is forever. Do not disdain the works of your hands.'),
(7, 19, 138, 8, 'The Lord will repay for me: thy mercy, O Lord, endureth for ever: O despise not the work of thy hands.'),
(4, 19, 139, 1, 'O lord, you have searched me, and known me.'),
(12, 19, 139, 1, 'To the chief Musician, A Psalm of David. O LORD, thou hast searched me, and known me.'),
(3, 19, 139, 1, 'For the Chief Musician. A Psalm of David. O Jehovah, thou hast searched me, and known me.'),
(8, 19, 139, 1, 'For the Chief Musician. A Psalm of David. LORD, thou hast searched me, and known me.'),
(9, 19, 139, 1, 'For the Leader. A Psalm of David.  O LORD, Thou hast searched me, and known me.'),
(6, 19, 139, 1, '{To the chief Musician. A Psalm of David.} Jehovah, thou hast searched me, and known [me].'),
(14, 19, 139, 1, 'To the Overseer.—A Psalm by David. Jehovah, Thou hast searched me, and knowest.'),
(11, 19, 139, 1, 'To the overseer, to David a chanting. O Jehovah thou didst search me, and thou wilt know.'),
(13, 19, 139, 1, 'For the Chief Musician. A Psalm by David. Yahweh, you have searched me, and you know me.'),
(10, 19, 139, 1, '[For the Chief Musician. A Psalm by David.] LORD, you have searched me, and you know me.'),
(1, 19, 139, 1, 'For the choirmaster. A Psalm of David. O LORD, You have searched me and known me.'),
(5, 19, 139, 1, 'Unto the end. A Psalm of David. O Lord, you have examined me, and you have known me.'),
(7, 19, 139, 1, 'Lord, thou hast proved me, and known me:'),
(4, 19, 139, 2, 'You know my sitting down and my rising up, you understand my thought afar off.'),
(12, 19, 139, 2, 'Thou knowest my down-sitting and my up rising, thou understandest my thought afar off.'),
(3, 19, 139, 2, 'Thou knowest my downsitting and mine uprising; Thou understandest my thought afar off.'),
(8, 19, 139, 2, 'Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.'),
(9, 19, 139, 2, 'Thou knowest my downsitting and mine uprising, Thou understandest my thought afar off.'),
(6, 19, 139, 2, 'Thou knowest my down-sitting and mine uprising, thou understandest my thought afar off;'),
(14, 19, 139, 2, 'Thou—Thou hast known my sitting down, And my rising up, Thou hast attended to my thoughts from afar.'),
(11, 19, 139, 2, 'Thou knewest my sitting and my rising; thou didst understand for my thoughts from far of.'),
(13, 19, 139, 2, 'You know my sitting down and my rising up. You perceive my thoughts from afar.'),
(10, 19, 139, 2, 'You know my sitting down and my rising up. You perceive my thoughts from afar.'),
(1, 19, 139, 2, 'You know when I sit and when I rise; You understand my thoughts from afar.'),
(5, 19, 139, 2, 'You have known my sitting down and my rising up again.'),
(7, 19, 139, 2, 'thou hast know my sitting down, and my rising up.'),
(4, 19, 139, 3, 'You compass my path and my lying down, and are acquainted with all my ways.'),
(12, 19, 139, 3, 'Thou compassest my path and my lying down, and art acquainted with all my ways.'),
(3, 19, 139, 3, 'Thou searchest out my path and my lying down, And art acquainted with all my ways.'),
(8, 19, 139, 3, 'Thou searchest out my path and my lying down, and art acquainted with all my ways.'),
(9, 19, 139, 3, 'Thou measurest my going about and my lying down, And art acquainted with all my ways.'),
(6, 19, 139, 3, 'Thou searchest out my path and my lying down, and art acquainted with all my ways;'),
(14, 19, 139, 3, 'My path and my couch Thou hast fanned, And with all my ways hast been acquainted.'),
(11, 19, 139, 3, 'Thou didst sift my way and my lying down, and thou knewest all my ways.'),
(13, 19, 139, 3, 'You search out my path and my lying down, and are acquainted with all my ways.'),
(10, 19, 139, 3, 'You search out my path and my lying down, and are acquainted with all my ways.'),
(1, 19, 139, 3, 'You search out my path and my lying down; You are aware of all my ways.'),
(5, 19, 139, 3, 'You have understood my thoughts from afar. My path and my fate, you have investigated.'),
(7, 19, 139, 3, 'Thou hast understood my thoughts afar off: my path and my line thou hast searched out.'),
(4, 19, 139, 4, 'For there is not a word in my tongue, but, see, O LORD, you know it altogether.'),
(12, 19, 139, 4, 'For there is not a word on my tongue, but lo, O LORD, thou knowest it altogether.'),
(3, 19, 139, 4, 'For there is not a word in my tongue, But, lo, O Jehovah, thou knowest it altogether.'),
(8, 19, 139, 4, 'For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.'),
(9, 19, 139, 4, 'For there is not a word in my tongue, But, lo, O LORD, Thou knowest it altogether.'),
(6, 19, 139, 4, 'For there is not yet a word on my tongue, [but] lo, O Jehovah, thou knowest it altogether.'),
(14, 19, 139, 4, 'For there is not a word in my tongue, Lo, O Jehovah, Thou hast known it all!'),
(11, 19, 139, 4, 'For not a word in my tongue, behold, O Jehovah, thou knewest all of it.'),
(13, 19, 139, 4, 'For there is not a word on my tongue, but, behold, Yahweh, you know it altogether.'),
(10, 19, 139, 4, 'For there is not a word on my tongue, but, look, LORD, you know it altogether.'),
(1, 19, 139, 4, 'Even before a word is on my tongue, You know all about it, O LORD.'),
(5, 19, 139, 4, 'And you have foreseen all my ways. For there is no word in my tongue.'),
(7, 19, 139, 4, 'And thou hast foreseen all my ways: for there is no speech in my tongue.'),
(4, 19, 139, 5, 'You have beset me behind and before, and laid your hand on me.'),
(12, 19, 139, 5, 'Thou hast beset me behind and before, and laid thy hand upon me.'),
(3, 19, 139, 5, 'Thou hast beset me behind and before, And laid thy hand upon me.'),
(8, 19, 139, 5, 'Thou hast beset me behind and before, and laid thine hand upon me.'),
(9, 19, 139, 5, 'Thou hast hemmed me in behind and before, And laid Thy hand upon me.'),
(6, 19, 139, 5, 'Thou hast beset me behind and before, and laid thy hand upon me.'),
(14, 19, 139, 5, 'Behind and before Thou hast besieged me, And Thou dost place on me Thy hand.'),
(11, 19, 139, 5, 'Thou didst press me behind and before, and thou wilt place thine hand upon me.'),
(13, 19, 139, 5, 'You hem me in behind and before. You laid your hand on me.'),
(10, 19, 139, 5, 'You encircle me behind and in front, and you place your hand upon me.'),
(1, 19, 139, 5, 'You hem me in behind and before; You have laid Your hand upon me.'),
(5, 19, 139, 5, 'Behold, O Lord, you have known all things: the newest and the very old. You have formed me, and you have placed your hand over me.'),
(7, 19, 139, 5, 'Behold, O Lord, thou hast known all things, the last and those of old: thou hast formed me, and hast laid thy hand upon me.'),
(4, 19, 139, 6, 'Such knowledge is too wonderful for me; it is high, I cannot attain to it.'),
(12, 19, 139, 6, 'Such knowledge is too wonderful for me; it is high, I cannot attain to it.'),
(3, 19, 139, 6, 'Such knowledge is too wonderful for me; It is high, I cannot attain unto it.'),
(8, 19, 139, 6, 'Such knowledge is too wonderful for me; it is high, I cannot attain unto it.'),
(9, 19, 139, 6, 'Such knowledge is too wonderful for me; Too high, I cannot attain unto it.'),
(6, 19, 139, 6, 'O knowledge too wonderful for me! it is high, I cannot [attain] unto it.'),
(14, 19, 139, 6, 'Knowledge too wonderful for me, It hath been set on high, I am not able for it.'),
(11, 19, 139, 6, 'Knowledge being wonderful from me; being high, I shall not be able for it.'),
(13, 19, 139, 6, 'This knowledge is beyond me. It’s lofty. I can’t attain it.'),
(10, 19, 139, 6, 'This knowledge is beyond me. It’s lofty. I can’t attain it.'),
(1, 19, 139, 6, 'Such knowledge is too wonderful for me, too lofty for me to attain.'),
(5, 19, 139, 6, 'Your knowledge has become a wonder to me. It has been reinforced, and I am not able to prevail against it.'),
(7, 19, 139, 6, 'Thy knowledge is become wonderful to me: it is high, and I cannot reach to it.'),
(4, 19, 139, 7, 'Where shall I go from your spirit? or where shall I flee from your presence?'),
(12, 19, 139, 7, 'Whither shall I go from thy spirit? or whither shall I flee from thy presence?'),
(3, 19, 139, 7, 'Whither shall I go from thy Spirit? Or whither shall I flee from thy presence?'),
(8, 19, 139, 7, 'Whither shall I from thy spirit? or whither shall I flee from thy presence?'),
(9, 19, 139, 7, 'Whither shall I go from Thy spirit? Or whither shall I flee from Thy presence?'),
(6, 19, 139, 7, 'Whither shall I go from thy Spirit? and whither flee from thy presence?'),
(14, 19, 139, 7, 'Whither do I go from Thy Spirit? And whither from Thy face do I flee?'),
(11, 19, 139, 7, 'Whither shall I go from thy spirit? and whither from thy face shall I flee?'),
(13, 19, 139, 7, 'Where could I go from your Spirit? Or where could I flee from your presence?'),
(10, 19, 139, 7, 'Where could I go from your Spirit? Or where could I flee from your presence?'),
(1, 19, 139, 7, 'Where can I go to escape Your Spirit? Where can I flee from Your presence?'),
(5, 19, 139, 7, 'Where will I go from your Spirit? And where will I flee from your face?'),
(7, 19, 139, 7, 'Whither shall I go from thy spirit? or whither shall I flee from thy face?'),
(4, 19, 139, 8, 'If I ascend up into heaven, you are there: if I make my bed in hell, behold, you are there.'),
(12, 19, 139, 8, 'If I ascend into heaven, thou art there: if I make my bed in hell, behold, thou art there.'),
(3, 19, 139, 8, 'If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there.'),
(8, 19, 139, 8, 'If I ascend up into heaven, thou art there: if I make my bed in Sheol, behold, thou art there.'),
(9, 19, 139, 8, 'If I ascend up into heaven, Thou art there; If I make my bed in the nether-world, behold, Thou art there.'),
(6, 19, 139, 8, 'If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou [art there];'),
(14, 19, 139, 8, 'If I ascend the heavens—there Thou art, And spread out a couch in Sheol, lo, Thee!'),
(11, 19, 139, 8, 'If I shall ascend to the heavens, thou art there: and shall I bend down to hades, behold thee.'),
(13, 19, 139, 8, 'If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there!'),
(10, 19, 139, 8, 'If I ascend up into heaven, you are there. If I make my bed in Sheol, look, you are there.'),
(1, 19, 139, 8, 'If I ascend to the heavens, You are there; if I make my bed in Sheol, You are there.'),
(5, 19, 139, 8, 'If I ascend into heaven, you are there. If I descend into Hell, you are near.'),
(7, 19, 139, 8, 'If I ascend into heaven, thou art there: if I descend into hell, thou art present.'),
(4, 19, 139, 9, 'If I take the wings of the morning, and dwell in the uttermost parts of the sea;'),
(12, 19, 139, 9, 'If I take the wings of the morning, and dwell in the uttermost parts of the sea;'),
(3, 19, 139, 9, 'If I take the wings of the morning, And dwell in the uttermost parts of the sea;'),
(8, 19, 139, 9, 'If I take the wings of the morning, and dwell in the uttermost parts of the sea;'),
(9, 19, 139, 9, 'If I take the wings of the morning, And dwell in the uttermost parts of the sea;'),
(6, 19, 139, 9, '[If] I take the wings of the dawn [and] dwell in the uttermost parts of the sea,'),
(14, 19, 139, 9, 'I take the wings of morning, I dwell in the uttermost part of the sea,'),
(11, 19, 139, 9, 'Shall I lift up the wings of the dawn? shall I dwell in the uttermost parts of the sea?'),
(13, 19, 139, 9, 'If I take the wings of the dawn, and settle in the uttermost parts of the sea;'),
(10, 19, 139, 9, 'If I take the wings of the dawn, and settle in the uttermost parts of the sea;'),
(1, 19, 139, 9, 'If I rise on the wings of the dawn, if I settle by the farthest sea,'),
(5, 19, 139, 9, 'If I assume my feathers in early morning, and dwell in the utmost parts of the sea,'),
(7, 19, 139, 9, 'If I take my wings early in the morning, and dwell in the uttermost parts of the sea:'),
(4, 19, 139, 10, 'Even there shall your hand lead me, and your right hand shall hold me.'),
(12, 19, 139, 10, 'Even there shall thy hand lead me, and thy right hand shall hold me.'),
(3, 19, 139, 10, 'Even there shall thy hand lead me, And thy right hand shall hold me.'),
(8, 19, 139, 10, 'Even there shall thy hand lead me, and thy right hand shall hold me.'),
(9, 19, 139, 10, 'Even there would Thy hand lead me, And Thy right hand would hold me.'),
(6, 19, 139, 10, 'Even there shall thy hand lead me, and thy right hand shall hold me.'),
(14, 19, 139, 10, 'Also there Thy hand doth lead me, And Thy right hand doth hold me.'),
(11, 19, 139, 10, 'Also there thy hand will guide me, and thy right hand will hold me.'),
(13, 19, 139, 10, 'Even there your hand will lead me, and your right hand will hold me.'),
(10, 19, 139, 10, 'Even there your hand will lead me, and your right hand will hold me.'),
(1, 19, 139, 10, 'even there Your hand will guide me; Your right hand will hold me fast.'),
(5, 19, 139, 10, 'even there, your hand will lead me forth, and your right hand will hold me.'),
(7, 19, 139, 10, 'Even there also shall thy hand lead me: and thy right hand shall hold me.'),
(4, 19, 139, 11, 'If I say, Surely the darkness shall cover me; even the night shall be light about me.'),
(12, 19, 139, 11, 'If I say, Surely the darkness shall cover me; even the night shall be light about me.'),
(3, 19, 139, 11, 'If I say, Surely the darkness shall overwhelm me, And the light about me shall be night;'),
(8, 19, 139, 11, 'If I say, Surely the darkness shall overwhelm me, and the light about me shall be night;'),
(9, 19, 139, 11, 'And if I say: ‘Surely the darkness shall envelop me, And the light about me shall be night’;'),
(6, 19, 139, 11, 'And if I say, Surely darkness shall cover me, and the light about me be night;'),
(14, 19, 139, 11, 'And I say, ‘Surely darkness bruiseth me, Then night is light to me.'),
(11, 19, 139, 11, 'And saying, surely the darkness shall fall upon me; and the night shone about me.'),
(13, 19, 139, 11, 'If I say, “Surely the darkness will overwhelm me; the light around me will be night;”'),
(10, 19, 139, 11, 'If I say, “Surely the darkness will overwhelm me; the light around me will be night;”'),
(1, 19, 139, 11, 'If I say, “Surely the darkness will hide me, and the light become night around me”—'),
(5, 19, 139, 11, 'And I said: Perhaps darkness will overwhelm me, and the night will be my illumination, to my delight.'),
(7, 19, 139, 11, 'And I said: Perhaps darkness shall cover me: and night shall be my light in my pleasures.'),
(4, 19, 139, 12, 'Yes, the darkness hides not from you; but the night shines as the day: the darkness and the light are both alike to you.'),
(12, 19, 139, 12, 'Yes, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.'),
(3, 19, 139, 12, 'Even the darkness hideth not from thee, But the night shineth as the day: The darkness and the light are both alike to thee.'),
(8, 19, 139, 12, 'Even the darkness hideth not from thee, but the night shineth as the day: the darkness and the light are both alike to thee.'),
(9, 19, 139, 12, 'Even the darkness is not too dark for Thee, But the night shineth as the day; The darkness is even as the light.'),
(6, 19, 139, 12, 'Even darkness hideth not from thee, and the night shineth as the day: the darkness is as the light.'),
(14, 19, 139, 12, 'Also darkness hideth not from Thee, And night as day shineth, as is darkness so is light.'),
(11, 19, 139, 12, 'Also darkness shall not darken from thee; and the night shall shine as the day: as the darkness, so the light.'),
(13, 19, 139, 12, 'even the darkness doesn’t hide from you, but the night shines as the day. The darkness is like light to you.'),
(10, 19, 139, 12, 'even the darkness doesn’t hide from you, but the night shines as the day. The darkness is like light to you.'),
(1, 19, 139, 12, 'even the darkness is not dark to You, but the night shines like the day, for darkness is as light to You.'),
(5, 19, 139, 12, 'But darkness will not be impenetrable to you, and night will illuminate like the day: for just as its darkness is, so also is its light.'),
(7, 19, 139, 12, 'But darkness shall not be dark to thee, and night shall be light as day: the darkness thereof, and the light thereof are alike to thee.'),
(4, 19, 139, 13, 'For you have possessed my reins: you have covered me in my mother’s womb.'),
(12, 19, 139, 13, 'For thou hast possessed my reins: thou hast covered me in my mother’s womb.'),
(3, 19, 139, 13, 'For thou didst form my inward parts: Thou didst cover me in my mother’s womb.'),
(8, 19, 139, 13, 'For thou hast possessed my reins: thou hast covered me in my mother’s womb.'),
(9, 19, 139, 13, 'For Thou hast made my reins; Thou hast knit me together in my mother’s womb.'),
(6, 19, 139, 13, 'For thou hast possessed my reins; thou didst cover me in my mother’s womb.'),
(14, 19, 139, 13, 'For Thou—Thou hast possessed my reins, Thou dost cover me in my mother’s belly.'),
(11, 19, 139, 13, 'For thou didst possess my reins: thou wilt cover me in my mother’s womb.'),
(13, 19, 139, 13, 'For you formed my inmost being. You knit me together in my mother’s womb.'),
(10, 19, 139, 13, 'For you formed my inmost being. You knit me together in my mother’s womb.'),
(1, 19, 139, 13, 'For You formed my inmost being; You knit me together in my mother’s womb.'),
(5, 19, 139, 13, 'For you have possessed my temperament. You have supported me from the womb of my mother.'),
(7, 19, 139, 13, 'For thou hast possessed my reins: thou hast protected me from my mother’s womb.'),
(4, 19, 139, 14, 'I will praise you; for I am fearfully and wonderfully made: marvelous are your works; and that my soul knows right well.'),
(12, 19, 139, 14, 'I will praise thee: for I am fearfully and wonderfully made: wonderful are thy works; and that my soul well knoweth.'),
(3, 19, 139, 14, 'I will give thanks unto thee; for I am fearfully and wonderfully made: Wonderful are thy works; And that my soul knoweth right well.'),
(8, 19, 139, 14, 'I will give thanks unto thee; for I am fearfully and wonderfully made: wonderful are thy works; and that my soul knoweth right well.'),
(9, 19, 139, 14, 'I will give thanks unto Thee, for I am fearfully and wonderfully made; Wonderful are Thy works; and that my soul knoweth right well.'),
(6, 19, 139, 14, 'I will praise thee, for I am fearfully, wonderfully made. Marvellous are thy works; and [that] my soul knoweth right well.'),
(14, 19, 139, 14, 'I confess Thee, because that with wonders I have been distinguished. Wonderful are Thy works, And my soul is knowing it well.'),
(11, 19, 139, 14, 'I will praise thee; for I was wonderfully distinguished: thy works are wonders, and my soul knew greatly.'),
(13, 19, 139, 14, 'I will give thanks to you, for I am fearfully and wonderfully made. Your works are wonderful. My soul knows that very well.'),
(10, 19, 139, 14, 'I will give thanks to you, for I am awesomely and wonderfully made. Your works are wonderful, and my soul knows that very well.'),
(1, 19, 139, 14, 'I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.'),
(5, 19, 139, 14, 'I will confess to you, for you have been magnified terribly. Your works are miraculous, as my soul knows exceedingly well.'),
(7, 19, 139, 14, 'I will praise thee, for thou art fearfully magnified: wonderful are thy works, and my soul knoweth right well.'),
(4, 19, 139, 15, 'My substance was not hid from you, when I was made in secret, and curiously worked in the lowest parts of the earth.'),
(12, 19, 139, 15, 'My substance was not hid from thee when I was made in secret, and curiously formed in the lowest parts of the earth.'),
(3, 19, 139, 15, 'My frame was not hidden from thee, When I was made in secret, And curiously wrought in the lowest parts of the earth.'),
(8, 19, 139, 15, 'My frame was not hidden from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.'),
(9, 19, 139, 15, 'My frame was not hidden from Thee, When I was made in secret, And curiously wrought in the lowest parts of the earth.'),
(6, 19, 139, 15, 'My bones were not hidden from thee when I was made in secret, curiously wrought in the lower parts of the earth.'),
(14, 19, 139, 15, 'My substance was not hid from Thee, When I was made in secret, Curiously wrought in the lower part of earth.'),
(11, 19, 139, 15, 'My bones were not hid from thee, when I was made in secret. I was variegated in the lower parts of the earth.'),
(13, 19, 139, 15, 'My frame wasn’t hidden from you, when I was made in secret, woven together in the depths of the earth.'),
(10, 19, 139, 15, 'My frame wasn’t hidden from you, when I was made in secret, woven together in the depths of the earth.'),
(1, 19, 139, 15, 'My frame was not hidden from You when I was made in secret, when I was woven together in the depths of the earth.'),
(5, 19, 139, 15, 'My bone, which you have made in secret, has not been hidden from you, and my substance is in accord with the lower parts of the earth.'),
(7, 19, 139, 15, 'My bone is not hidden from thee, which thou hast made in secret: and my substance in the lower parts of the earth.'),
(4, 19, 139, 16, 'Your eyes did see my substance, yet being imperfect; and in your book all my members were written, which in continuance were fashioned, when as yet there was none of them.'),
(12, 19, 139, 16, 'Thy eyes saw my substance, yet being imperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.'),
(3, 19, 139, 16, 'Thine eyes did see mine unformed substance; And in thy book they were all written, Even the days that were ordained for me, When as yet there was none of them.'),
(8, 19, 139, 16, 'Thine eyes did see mine unperfect substance, and in thy book were all my members written, which day by day were fashioned, when as yet there was none of them.'),
(9, 19, 139, 16, 'Thine eyes did see mine unformed substance, And in Thy book they were all written—Even the days that were fashioned, When as yet there was none of them.'),
(6, 19, 139, 16, 'Thine eyes did see my unformed substance, and in thy book all [my members] were written; [during many] days were they fashioned, when [as yet] there was none of them.'),
(14, 19, 139, 16, 'Mine unformed substance Thine eyes saw, And on Thy book all of them are written, The days they were formed—And not one among them.'),
(11, 19, 139, 16, 'Thine eyes saw my substance unformed; and upon thy book all of them shall be written; the days they were formed, and not one in them.'),
(13, 19, 139, 16, 'Your eyes saw my body. In your book they were all written, the days that were ordained for me, when as yet there were none of them.'),
(10, 19, 139, 16, 'Your eyes saw my body. In your book they were all written, the days that were ordained for me, when as yet there were none of them.'),
(1, 19, 139, 16, 'Your eyes saw my unformed body; all my days were written in Your book and ordained for me before one of them came to be.'),
(5, 19, 139, 16, 'Your eyes saw my imperfection, and all this shall be written in your book. Days will be formed, and no one shall be in them.'),
(7, 19, 139, 16, 'Thy eyes did see my imperfect being, and in thy book all shall be written: days shall be formed, and no one in them.'),
(4, 19, 139, 17, 'How precious also are your thoughts to me, O God! how great is the sum of them!'),
(12, 19, 139, 17, 'How precious also are thy thoughts to me, O God! how great is the sum of them!'),
(3, 19, 139, 17, 'How precious also are thy thoughts unto me, O God! How great is the sum of them!'),
(8, 19, 139, 17, 'How precious also are thy thoughts unto me, O God! how great is the sum of them!'),
(9, 19, 139, 17, 'How weighty also are Thy thoughts unto me, O God! How great is the sum of them!'),
(6, 19, 139, 17, 'But how precious are thy thoughts unto me, O God! how great is the sum of them!'),
(14, 19, 139, 17, 'And to me how precious have been Thy thoughts, O God, how great hath been their sum!'),
(11, 19, 139, 17, 'And to me how were thy thoughts precious, O God! how were their heads strong!'),
(13, 19, 139, 17, 'How precious to me are your thoughts, God! How vast is their sum!'),
(10, 19, 139, 17, 'How precious to me are your thoughts, God. How vast is the sum of them.'),
(1, 19, 139, 17, 'How precious to me are Your thoughts, O God, how vast is their sum!'),
(5, 19, 139, 17, 'But to me, O God, your friends have been greatly honored. Their first ruler has been exceedingly strengthened.'),
(7, 19, 139, 17, 'But to me thy friends, O God, are made exceedingly honourable: their principality is exceedingly strengthened.'),
(4, 19, 139, 18, 'If I should count them, they are more in number than the sand: when I awake, I am still with you.'),
(12, 19, 139, 18, 'If I should count them, they are more in number than the sand: when I awake, I am still with thee.'),
(3, 19, 139, 18, 'If I should count them, they are more in number than the sand: When I awake, I am still with thee.'),
(8, 19, 139, 18, 'If I should count them, they are more in number than the sand: when I awake, I am still with thee.'),
(9, 19, 139, 18, 'If I would count them, they are more in number than the sand; Were I to come to the end of them, I would still be with Thee.'),
(6, 19, 139, 18, '[If] I would count them, they are more in number than the sand. When I awake, I am still with thee.'),
(14, 19, 139, 18, 'I recount them! than the sand they are more, I have waked, and I am still with Thee.'),
(11, 19, 139, 18, 'I will count them; they shall be multiplied above the sand of the sea: I awoke, and I am yet with thee.'),
(13, 19, 139, 18, 'If I would count them, they are more in number than the sand. When I wake up, I am still with you.'),
(10, 19, 139, 18, 'If I would count them, they are more in number than the sand. When I wake up, I am still with you.'),
(1, 19, 139, 18, 'If I were to count them, they would outnumber the grains of sand; and when I awake, I am still with You.'),
(5, 19, 139, 18, 'I will number them, and they will be more numerous than the sand. I rose up, and I am still with you.'),
(7, 19, 139, 18, 'I will number them, and they shall be multiplied above the sand: I rose up and am still with thee.'),
(4, 19, 139, 19, 'Surely you will slay the wicked, O God: depart from me therefore, you bloody men.'),
(12, 19, 139, 19, 'Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.'),
(3, 19, 139, 19, 'Surely thou wilt slay the wicked, O God: Depart from me therefore, ye bloodthirsty men.'),
(8, 19, 139, 19, 'Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloodthirsty men.'),
(9, 19, 139, 19, 'If Thou but wouldest slay the wicked, O God—Depart from me therefore, ye men of blood;'),
(6, 19, 139, 19, 'Oh that thou wouldest slay the wicked, O +God! And ye men of blood, depart from me.'),
(14, 19, 139, 19, 'Dost Thou slay, O God, the wicked? Then, men of blood, turn aside from me!'),
(11, 19, 139, 19, 'Surely thou wilt kill the unjust one, O God: and ye men of bloods, depart from me.'),
(13, 19, 139, 19, 'If only you, God, would kill the wicked. Get away from me, you bloodthirsty men!'),
(10, 19, 139, 19, 'If only you, God, would kill the wicked. Get away from me, you bloodthirsty men.'),
(1, 19, 139, 19, 'O God, that You would slay the wicked—away from me, you bloodthirsty men—'),
(5, 19, 139, 19, 'O God, if only you would cut down sinners. You men of blood: depart from me.'),
(7, 19, 139, 19, 'If thou wilt kill the wicked, O God: ye men of blood, depart from me:'),
(4, 19, 139, 20, 'For they speak against you wickedly, and your enemies take your name in vain.'),
(12, 19, 139, 20, 'For they speak against thee wickedly, and thy enemies take thy name in vain.'),
(3, 19, 139, 20, 'For they speak against thee wickedly, And thine enemies take thy name in vain.'),
(8, 19, 139, 20, 'For they speak against thee wickedly, and thine enemies take thy name in vain.'),
(9, 19, 139, 20, 'Who utter Thy name with wicked thought, They take it for falsehood, even Thine enemies—'),
(6, 19, 139, 20, 'For they speak of thee wickedly, they take [thy name] in vain, thine enemies.'),
(14, 19, 139, 20, 'Who exchange Thee for wickedness, Lifted up to vanity are Thine enemies.'),
(11, 19, 139, 20, 'For they will say to thee for mischief; thine enemies were lifted up for vanity.'),
(13, 19, 139, 20, 'For they speak against you wickedly. Your enemies take your name in vain.'),
(10, 19, 139, 20, 'For they speak against you wickedly. Your enemies take your name in vain.'),
(1, 19, 139, 20, 'who speak of You deceitfully; Your enemies take Your name in vain.'),
(5, 19, 139, 20, 'For you say in thought: They will accept your cities in vain.'),
(7, 19, 139, 20, 'Because you say in thought: They shall receive thy cities in vain.'),
(4, 19, 139, 21, 'Do not I hate them, O LORD, that hate you? and am not I grieved with those that rise up against you?'),
(12, 19, 139, 21, 'Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?'),
(3, 19, 139, 21, 'Do not I hate them, O Jehovah, that hate thee? And am not I grieved with those that rise up against thee?'),
(8, 19, 139, 21, 'Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?'),
(9, 19, 139, 21, 'Do not I hate them, O LORD, that hate Thee? And do not I strive with those that rise up against Thee?'),
(6, 19, 139, 21, 'Do not I hate them, O Jehovah, that hate thee? and do not I loathe them that rise up against thee?'),
(14, 19, 139, 21, 'Do not I hate, Jehovah, those hating Thee? And with Thy withstanders grieve myself?'),
(11, 19, 139, 21, 'Shall I not hate those hating thee, O Jehovah? and I shall loathe against those rising up against thee.'),
(13, 19, 139, 21, 'Yahweh, don’t I hate those who hate you? Am I not grieved with those who rise up against you?'),
(10, 19, 139, 21, 'LORD, do I not hate those who hate you? Am I not grieved with those who rise up against you?'),
(1, 19, 139, 21, 'Do I not hate those who hate You, O LORD, and detest those who rise against You?'),
(5, 19, 139, 21, 'Have I not hated those who hated you, Lord, and wasted away because of your enemies?'),
(7, 19, 139, 21, 'Have I not hated them, O Lord, that hated thee: and pine away because of thy enemies?'),
(4, 19, 139, 22, 'I hate them with perfect hatred: I count them my enemies.'),
(12, 19, 139, 22, 'I hate them with perfect hatred: I count them my enemies.'),
(3, 19, 139, 22, 'I hate them with perfect hatred: They are become mine enemies.'),
(8, 19, 139, 22, 'I hate them with perfect hatred: I count them mine enemies.'),
(9, 19, 139, 22, 'I hate them with utmost hatred; I count them mine enemies.'),
(6, 19, 139, 22, 'I hate them with perfect hatred; I account them mine enemies.'),
(14, 19, 139, 22, 'With perfect hatred I have hated them, Enemies they have become to me.'),
(11, 19, 139, 22, 'I hated them with completeness of hatred: they were to me for enemies.'),
(13, 19, 139, 22, 'I hate them with perfect hatred. They have become my enemies.'),
(10, 19, 139, 22, 'I hate them with perfect hatred. They have become my enemies.'),
(1, 19, 139, 22, 'I hate them with perfect hatred; I count them as my enemies.'),
(5, 19, 139, 22, 'I have hated them with a perfect hatred, and they have become enemies to me.'),
(7, 19, 139, 22, 'I have hated them with a perfect hatred: and they are become enemies to me.'),
(4, 19, 139, 23, 'Search me, O God, and know my heart: try me, and know my thoughts:'),
(12, 19, 139, 23, 'Search me, O God, and know my heart; try me, and know my thoughts:'),
(3, 19, 139, 23, 'Search me, O God, and know my heart: Try me, and know my thoughts;'),
(8, 19, 139, 23, 'Search me, O God, and know my heart: try me and know my thoughts:'),
(9, 19, 139, 23, 'Search me, O God, and know my heart, Try me, and know my thoughts;'),
(6, 19, 139, 23, 'Search me, O God, and know my heart; prove me, and know my thoughts;'),
(14, 19, 139, 23, 'Search me, O God, and know my heart, Try me, and know my thoughts,'),
(11, 19, 139, 23, 'Search me, O God, and know my heart: try me and know my thoughts:'),
(13, 19, 139, 23, 'Search me, God, and know my heart. Try me, and know my thoughts.'),
(10, 19, 139, 23, 'Search me, God, and know my heart. Try me, and know my thoughts.'),
(1, 19, 139, 23, 'Search me, O God, and know my heart; test me and know my concerns.'),
(5, 19, 139, 23, 'Examine me, O God, and know my heart. Question me, and know my paths.'),
(7, 19, 139, 23, 'Prove me, O God, and know my heart: examine me, and know my paths.'),
(4, 19, 139, 24, 'And see if there be any wicked way in me, and lead me in the way everlasting.'),
(12, 19, 139, 24, 'And see if there is any wicked way in me, and lead me in the way everlasting.'),
(3, 19, 139, 24, 'And see if there be any wicked way in me, And lead me in the way everlasting.'),
(8, 19, 139, 24, 'And see if there be any way of wickedness in me, and lead me in the way everlasting.'),
(9, 19, 139, 24, 'And see if there be any way in me that is grievous, And lead me in the way everlasting.'),
(6, 19, 139, 24, 'And see if there be any grievous way in me; and lead me in the way everlasting.'),
(14, 19, 139, 24, 'And see if a grievous way be in me, And lead me in a way age-during!'),
(11, 19, 139, 24, 'And see if the way of pain is in me, and guide me in the eternal way.'),
(13, 19, 139, 24, 'See if there is any wicked way in me, and lead me in the everlasting way.'),
(10, 19, 139, 24, 'See if there is any wicked way in me, and lead me in the everlasting way.'),
(1, 19, 139, 24, 'See if there is any offensive way in me; lead me in the way everlasting.'),
(5, 19, 139, 24, 'And see if there might be in me the way of iniquity, and lead me in the way of eternity.'),
(7, 19, 139, 24, 'And see if there be in me the way of iniquity: and lead me in the eternal way.'),
(4, 19, 140, 1, 'Deliver me, O LORD, from the evil man: preserve me from the violent man;'),
(12, 19, 140, 1, 'To the chief Musician, A Psalm of David. Deliver me, O LORD, from the evil man: preserve me from the violent man;'),
(3, 19, 140, 1, 'For the Chief Musician. A Psalm of David. Deliver me, O Jehovah, from the evil man; Preserve me from the violent man:'),
(8, 19, 140, 1, 'For the Chief Musician. A Psalm of David. Deliver me, O LORD, from the evil man; preserve me from the violent man:'),
(9, 19, 140, 1, 'For the Leader. A Psalm of David.   Deliver me, O LORD, from the evil man; Preserve me from the violent man;'),
(6, 19, 140, 1, '{To the chief Musician. A Psalm of David.} Free me, O Jehovah, from the evil man; preserve me from the violent man:'),
(14, 19, 140, 1, 'To the Overseer.—A Psalm of David. Deliver me, O Jehovah, from an evil man, From one of violence Thou keepest me.'),
(11, 19, 140, 1, 'To the overseer, chanting to David: Deliver me, O Jehovah, from the evil man: wilt thou guard me from the man of violences.'),
(13, 19, 140, 1, 'For the Chief Musician. A Psalm by David. Deliver me, Yahweh, from the evil man. Preserve me from the violent man;'),
(10, 19, 140, 1, '[For the Chief Musician. A Psalm by David.] Deliver me, LORD, from the evil man. Preserve me from the violent man;'),
(1, 19, 140, 1, 'For the choirmaster. A Psalm of David. Rescue me, O LORD, from evil men. Protect me from men of violence,'),
(5, 19, 140, 1, 'Unto the end. A Psalm of David. Rescue me, O Lord, from the evil man. Rescue me from the iniquitous leader.'),
(7, 19, 140, 1, 'Unto the end, a psalm for David. Deliver me, O Lord, from the evil man: rescue me from the unjust man.'),
(4, 19, 140, 2, 'Which imagine mischiefs in their heart; continually are they gathered together for war.'),
(12, 19, 140, 2, 'Who imagine mischiefs in their heart; continually are they assembled for war.'),
(3, 19, 140, 2, 'Who devise mischiefs in their heart; Continually do they gather themselves together for war.'),
(8, 19, 140, 2, 'Which imagine mischiefs in their heart; continually do they gather themselves together for war.'),
(9, 19, 140, 2, 'Who devise evil things in their heart; Every day do they stir up wars.'),
(6, 19, 140, 2, 'Who devise mischiefs in [their] heart; every day are they banded together for war.'),
(14, 19, 140, 2, 'Who have devised evils in the heart, All the day they assemble for wars.'),
(11, 19, 140, 2, 'Who reckoned evils in the heart; all the day they will gather together wars.'),
(13, 19, 140, 2, 'those who devise mischief in their hearts. They continually gather themselves together for war.'),
(10, 19, 140, 2, 'those who devise mischief in their hearts. They continually gather themselves together for war.'),
(1, 19, 140, 2, 'who devise evil in their hearts and stir up war all day long.'),
(5, 19, 140, 2, 'Those who have devised iniquities in their hearts: all day long they constructed conflicts.'),
(7, 19, 140, 2, 'Who have devised iniquities in their hearts: all the day long they designed battles.'),
(4, 19, 140, 3, 'They have sharpened their tongues like a serpent; adders’ poison is under their lips. Selah.'),
(12, 19, 140, 3, 'They have sharpened their tongues like a serpent; adder’s poison is under their lips. Selah.'),
(3, 19, 140, 3, 'They have sharpened their tongue like a serpent; Adders’ poison is under their lips. [Selah'),
(8, 19, 140, 3, 'They have sharpened their tongue like a serpent; adders’ poison is under their lips. Selah'),
(9, 19, 140, 3, 'They have sharpened their tongue like a serpent; Vipers’ venom is under their lips.  Selah'),
(6, 19, 140, 3, 'They sharpen their tongues like a serpent; adders’ poison is under their lips. Selah.'),
(14, 19, 140, 3, 'They sharpened their tongue as a serpent, Poison of an adder is under their lips. Selah.'),
(11, 19, 140, 3, 'They sharpened their tongue as a serpent; the poison of asps under their lips. Silence,'),
(13, 19, 140, 3, 'They have sharpened their tongues like a serpent. Viper’s poison is under their lips. Selah.'),
(10, 19, 140, 3, 'They have sharpened their tongues like a serpent. Viper’s poison is under their lips. Selah.'),
(1, 19, 140, 3, 'They sharpen their tongues like snakes; the venom of vipers is on their lips. Selah'),
(5, 19, 140, 3, 'They have sharpened their tongues like a serpent. The venom of asps is under their lips.'),
(7, 19, 140, 3, 'They have sharpened their tongues like a serpent: the venom of saps is under their lips.'),
(4, 19, 140, 4, 'Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.'),
(12, 19, 140, 4, 'Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.'),
(3, 19, 140, 4, 'Keep me, O Jehovah, from the hands of the wicked; Preserve me from the violent man: Who have purposed to thrust aside my steps.'),
(8, 19, 140, 4, 'Keep me, O LORD, from the hands of the wicked; preserve me from the violent man: Who have purposed to thrust aside my steps.'),
(9, 19, 140, 4, 'Keep me, O LORD, from the hands of the wicked; Preserve me from the violent man; Who have purposed to make my steps slip.'),
(6, 19, 140, 4, 'Keep me, O Jehovah, from the hands of the wicked [man], preserve me from the violent man, who devise to overthrow my steps.'),
(14, 19, 140, 4, 'Preserve me, Jehovah, from the hands of the wicked, From one of violence Thou keepest me, Who have devised to overthrow my steps.'),
(11, 19, 140, 4, 'Watch me, O Jehovah, from the hands of the unjust one; from the man of violences wilt thou guard me; who purposed to overthrow my steps.'),
(13, 19, 140, 4, 'Yahweh, keep me from the hands of the wicked. Preserve me from the violent men who have determined to trip my feet.'),
(10, 19, 140, 4, 'LORD, keep me from the hands of the wicked. Preserve me from the violent men who have determined to trip my feet.'),
(1, 19, 140, 4, 'Guard me, O LORD, from the hands of the wicked. Keep me safe from men of violence who scheme to make me stumble.'),
(5, 19, 140, 4, 'Preserve me, O Lord, from the hand of the sinner, and rescue me from men of iniquity. They have decided to supplant my steps.'),
(7, 19, 140, 4, 'Keep me, O Lord, from the hand of the wicked: and from unjust men deliver me. Who have proposed to supplant my steps.'),
(4, 19, 140, 5, 'The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.'),
(12, 19, 140, 5, 'The proud have hid a snare for me, and cords; they have spread a net by the way side: they have set gins for me. Selah.'),
(3, 19, 140, 5, 'The proud have hid a snare for me, and cords; They have spread a net by the wayside; They have set gins for me.[Selah'),
(8, 19, 140, 5, 'The proud have hid a snare for me, and cords; they have spread a net by the way side; they have set gins for me. Selah'),
(9, 19, 140, 5, 'The proud have hid a snare for me, and cords; They have spread a net by the wayside; They have set gins for me.  Selah'),
(6, 19, 140, 5, 'The proud have hidden a snare for me, and cords; they have spread a net by the way-side; they have set traps for me. Selah.'),
(14, 19, 140, 5, 'The proud hid a snare for me—and cords, They spread a net by the side of the path, Snares they have set for me. Selah.'),
(11, 19, 140, 5, 'The proud hid a snare for me, and cords; they spread a net at the hand of the way; they set snares for me. Silence.'),
(13, 19, 140, 5, 'The proud have hidden a snare for me, they have spread the cords of a net by the path. They have set traps for me. Selah.'),
(10, 19, 140, 5, 'The proud have hidden a snare for me, they have spread the cords of a net by the path. They have set traps for me. Selah.'),
(1, 19, 140, 5, 'The proud hide a snare for me; the cords of their net are spread along the path, and lures are set out for me. Selah'),
(5, 19, 140, 5, 'The arrogant have hidden a snare for me. And they have stretched out cords for a snare. They have placed a stumbling block for me near the road.'),
(7, 19, 140, 5, 'the proud have hidden a net for me. And they have stretched out cords for a snare: they have laid for me a stumblingblock by the wayside.'),
(4, 19, 140, 6, 'I said to the LORD, You are my God: hear the voice of my supplications, O LORD.'),
(12, 19, 140, 6, 'I said to the LORD, Thou art my God: hear the voice of my supplications, O LORD.'),
(3, 19, 140, 6, 'I said unto Jehovah, Thou art my God: Give ear unto the voice of my supplications, O Jehovah.'),
(8, 19, 140, 6, 'I said unto the LORD, Thou art my God: give ear unto the voice of my supplications, O LORD.'),
(9, 19, 140, 6, 'I have said unto the LORD: ‘Thou art my God’; Give ear, O LORD, unto the voice of my supplications.'),
(6, 19, 140, 6, 'I have said unto Jehovah, Thou art my God: give ear, O Jehovah, to the voice of my supplications.'),
(14, 19, 140, 6, 'I have said to Jehovah, ‘My God art Thou, Hear, Jehovah, the voice of my supplications.’'),
(11, 19, 140, 6, 'I said to Jehovah, Thou my God: give ear, O Jehovah, to the voice of my supplication.'),
(13, 19, 140, 6, 'I said to Yahweh, “You are my God.” Listen to the cry of my petitions, Yahweh.'),
(10, 19, 140, 6, 'I said to the LORD, “You are my God.” Listen to the cry of my petitions, LORD.'),
(1, 19, 140, 6, 'I say to the LORD, “You are my God.” Hear, O LORD, my cry for help.'),
(5, 19, 140, 6, 'I said to the Lord: You are my God. O Lord, heed the voice of my supplication.'),
(7, 19, 140, 6, 'I said to the Lord: Thou art my God: hear, O Lord, the voice of my supplication.'),
(4, 19, 140, 7, 'O GOD the Lord, the strength of my salvation, you have covered my head in the day of battle.'),
(12, 19, 140, 7, 'O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.'),
(3, 19, 140, 7, 'O Jehovah the Lord, the strength of my salvation, Thou hast covered my head in the day of battle.'),
(8, 19, 140, 7, 'O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.'),
(9, 19, 140, 7, 'O GOD the Lord, the strength of my salvation, Who hast screened my head in the day of battle,'),
(6, 19, 140, 7, 'Jehovah, the Lord, is the strength of my salvation: thou hast covered my head in the day of battle.'),
(14, 19, 140, 7, 'O Jehovah, my Lord, strength of my salvation, Thou hast covered my head in the day of armour.'),
(11, 19, 140, 7, 'O Jehovah my Lord, the strength of my salvation, thou didst cover for my head in the day of weapons.'),
(13, 19, 140, 7, 'Yahweh, the Lord, the strength of my salvation, you have covered my head in the day of battle.'),
(10, 19, 140, 7, 'LORD, the Lord, the strength of my salvation, you have covered my head in the day of battle.'),
(1, 19, 140, 7, 'O GOD the Lord, the strength of my salvation, You shield my head in the day of battle.'),
(5, 19, 140, 7, 'Lord, O Lord, the strength of my salvation: you have overshadowed my head in the day of war.'),
(7, 19, 140, 7, 'O Lord, Lord, the strength of my salvation: thou hast overshadowed my head in the day of battle.'),
(4, 19, 140, 8, 'Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.'),
(12, 19, 140, 8, 'Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.'),
(3, 19, 140, 8, 'Grant not, O Jehovah, the desires of the wicked; Further not his evil device, lest they exalt themselves. [Selah'),
(8, 19, 140, 8, 'Grant not, O LORD, the desires of the wicked; further not his evil device; lest they exalt themselves. Selah'),
(9, 19, 140, 8, 'Grant not, O LORD, the desires of the wicked; Further not his evil device, so that they exalt themselves.  Selah'),
(6, 19, 140, 8, 'Grant not, O Jehovah, the desire of the wicked; further not his device: they would exalt themselves. Selah.'),
(14, 19, 140, 8, 'Grant not, O Jehovah, the desires of the wicked, His wicked device bring not forth, They are high. Selah.'),
(11, 19, 140, 8, 'Thou wilt not give, O Jehovah, the desires of the unjust one: thou wilt not bring forth his device; they will be lifted up. Silence.'),
(13, 19, 140, 8, 'Yahweh, don’t grant the desires of the wicked. Don’t let their evil plans succeed, or they will become proud. Selah.'),
(10, 19, 140, 8, 'LORD, do not grant the desires of the wicked. Do not let their evil plans succeed, or they will become proud. Selah.'),
(1, 19, 140, 8, 'Grant not, O LORD, the desires of the wicked; do not promote their evil plans, lest they be exalted. Selah'),
(5, 19, 140, 8, 'O Lord, do not hand me over to the sinner by my desire. They have plotted against me. Do not abandon me, lest they should triumph.'),
(7, 19, 140, 8, 'Give me not up, O Lord, from my desire to the wicked: they have plotted against me; do not thou forsake me, lest they should triumph.'),
(4, 19, 140, 9, 'As for the head of those that compass me about, let the mischief of their own lips cover them.'),
(12, 19, 140, 9, 'As for the head of those that encompass me, let the mischief of their own lips cover them.'),
(3, 19, 140, 9, 'As for the head of those that compass me about, Let the mischief of their own lips cover them.'),
(8, 19, 140, 9, 'As for the head of those that compass me about, let the mischief of their own lips cover them.'),
(9, 19, 140, 9, 'As for the head of those that compass me about, Let the mischief of their own lips cover them.'),
(6, 19, 140, 9, '[As for] the head of those that encompass me, let the mischief of their own lips cover them.'),
(14, 19, 140, 9, 'The chief of my surrounders, The perverseness of their lips covereth them.'),
(11, 19, 140, 9, 'The head of those surrounding me, the labor of their lips shall cover them.'),
(13, 19, 140, 9, 'As for the head of those who surround me, let the mischief of their own lips cover them.'),
(10, 19, 140, 9, 'As for the head of those who surround me, let the mischief of their own lips cover them.'),
(1, 19, 140, 9, 'May the heads of those who surround me be covered in the trouble their lips have caused.'),
(5, 19, 140, 9, 'The head of those who encompass me, the labor of their lips, will overwhelm them.'),
(7, 19, 140, 9, 'The head of them compassing me about: the labour of their lips shall overwhelm them.'),
(4, 19, 140, 10, 'Let burning coals fall on them: let them be cast into the fire; into deep pits, that they rise not up again.'),
(12, 19, 140, 10, 'Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not again.'),
(3, 19, 140, 10, 'Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise.'),
(8, 19, 140, 10, 'Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.'),
(9, 19, 140, 10, 'Let burning coals fall upon them; Let them be cast into the fire, Into deep pits, that they rise not up again.'),
(6, 19, 140, 10, 'Let burning coals fall on them; let them be cast into the fire; into deep waters, that they rise not up again.'),
(14, 19, 140, 10, 'They cause to fall on themselves burning coals, Into fire He doth cast them, Into deep pits—they arise not.'),
(11, 19, 140, 10, 'Burning coals shall be shaken upon them; he shall cast them into fire, into whirlpools; they shall not rise up.'),
(13, 19, 140, 10, 'Let burning coals fall on them. Let them be thrown into the fire, into miry pits, from where they never rise.'),
(10, 19, 140, 10, 'Let burning coals fall on them. Let them be thrown into the fire, into miry pits, from where they never rise.'),
(1, 19, 140, 10, 'May burning coals fall on them; may they be thrown into the fire, into the miry pits, never to rise again.'),
(5, 19, 140, 10, 'Burning coals will fall upon them. You will cast them down into the fire, into miseries that they will not be able to withstand.'),
(7, 19, 140, 10, 'Burning coals shall fall upon them; thou wilt cast them down into the fire: in miseries they shall not be able to stand.'),
(4, 19, 140, 11, 'Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.'),
(12, 19, 140, 11, 'Let not an evil speaker be established on the earth: evil shall hunt the violent man to overthrow him.'),
(3, 19, 140, 11, 'An evil speaker shall not be established in the earth: Evil shall hunt the violent man to overthrow him.'),
(8, 19, 140, 11, 'An evil speaker shall not be established in the earth: evil shall hunt the violent man to overthrow him.'),
(9, 19, 140, 11, 'A slanderer shall not be established in the earth; The violent and evil man shall be hunted with thrust upon thrust.'),
(6, 19, 140, 11, 'Let not the man of [evil] tongue be established in the earth: evil shall hunt the man of violence to [his] ruin.'),
(14, 19, 140, 11, 'A talkative man is not established in the earth, One of violence—evil hunteth to overflowing.'),
(11, 19, 140, 11, 'A man of tongue shall not be prepared in the earth: a man of violence, evil shall hunt him to melt down the coverings.'),
(13, 19, 140, 11, 'An evil speaker won’t be established in the earth. Evil will hunt the violent man to overthrow him.'),
(10, 19, 140, 11, 'An evil speaker won’t be established in the earth. Evil will hunt the violent man to overthrow him.'),
(1, 19, 140, 11, 'May no slanderer be established in the land; may calamity hunt down the man of violence.'),
(5, 19, 140, 11, 'A talkative man will not be guided aright upon the earth. Evils will drag the unjust man unto utter ruin.'),
(7, 19, 140, 11, 'A man full of tongue shall not be established in the earth: evil shall catch the unjust man unto destruction.'),
(4, 19, 140, 12, 'I know that the LORD will maintain the cause of the afflicted, and the right of the poor.'),
(12, 19, 140, 12, 'I know that the LORD will maintain the cause of the afflicted, and the right of the poor.'),
(3, 19, 140, 12, 'I know that Jehovah will maintain the cause of the afflicted, And justice for the needy.'),
(8, 19, 140, 12, 'I know that the LORD will maintain the cause of the afflicted, and the right of the needy.'),
(9, 19, 140, 12, 'I know that the LORD will maintain the cause of the poor, And the right of the needy.'),
(6, 19, 140, 12, 'I know that Jehovah will maintain the cause of the afflicted one, the right of the needy.'),
(14, 19, 140, 12, 'I have known that Jehovah doth execute The judgment of the afflicted, The judgment of the needy.'),
(11, 19, 140, 12, 'Knowing that Jehovah will do judgment to the poor one, judgment to the needy.'),
(13, 19, 140, 12, 'I know that Yahweh will maintain the cause of the afflicted, and justice for the needy.'),
(10, 19, 140, 12, 'I know that the LORD will maintain the cause of the afflicted, and justice for the needy.'),
(1, 19, 140, 12, 'I know that the LORD upholds justice for the poor and defends the cause of the needy.'),
(5, 19, 140, 12, 'I know that the Lord will accomplish justice for the needy and vindication for the poor.'),
(7, 19, 140, 12, 'I know that the Lord will do justice to the needy, and will revenge the poor.'),
(4, 19, 140, 13, 'Surely the righteous shall give thanks to your name: the upright shall dwell in your presence.'),
(12, 19, 140, 13, 'Surely the righteous shall give thanks to thy name: the upright shall dwell in thy presence.'),
(3, 19, 140, 13, 'Surely the righteous shall give thanks unto thy name: The upright shall dwell in thy presence.'),
(8, 19, 140, 13, 'Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.'),
(9, 19, 140, 13, 'Surely the righteous shall give thanks unto Thy name; The upright shall dwell in Thy presence.'),
(6, 19, 140, 13, 'Yea, the righteous shall give thanks unto thy name; the upright shall dwell in thy presence.'),
(14, 19, 140, 13, 'Only—the righteous give thanks to Thy name, The upright do dwell with Thy presence!'),
(11, 19, 140, 13, 'But the just shall confess to thy name: the upright shall dwell with thy face.'),
(13, 19, 140, 13, 'Surely the righteous will give thanks to your name. The upright will dwell in your presence.'),
(10, 19, 140, 13, 'Surely the righteous will give thanks to your name. The upright will dwell in your presence.'),
(1, 19, 140, 13, 'Surely the righteous will praise Your name; the upright will dwell in Your presence.'),
(5, 19, 140, 13, 'So then, truly, the just will confess your name, and the upright will dwell with your countenance.'),
(7, 19, 140, 13, 'But as for the just, they shall give glory to thy name: and the upright shall dwell with thy countenance.'),
(4, 19, 141, 1, 'Lord, I cry to you: make haste to me; give ear to my voice, when I cry to you.'),
(12, 19, 141, 1, 'A Psalm of David. LORD, I cry to thee: make haste to me; give ear to my voice, when I cry to thee.'),
(3, 19, 141, 1, 'A Psalm of David. Jehovah, I have called upon thee; make haste unto me: Give ear unto my voice, when I call unto thee.'),
(8, 19, 141, 1, 'A Psalm of David. LORD, I have called upon thee; make haste unto me: give ear unto my voice, when I call unto thee.'),
(9, 19, 141, 1, 'A Psalm of David.  LORD, I have called Thee; make haste unto me; Give ear unto my voice, when I call unto Thee.'),
(6, 19, 141, 1, '{A Psalm of David.} Jehovah, I have called upon thee: make haste unto me; give ear unto my voice, when I call unto thee.'),
(14, 19, 141, 1, 'A Psalm, by David. O Jehovah, I have called Thee, haste to me, Give ear to my voice when I call to Thee.'),
(11, 19, 141, 1, 'Chanting to David. O Jehovah, I called to thee; hasten to me; give ear to my voice in my calling to thee.'),
(13, 19, 141, 1, 'A Psalm by David. Yahweh, I have called on you. Come to me quickly! Listen to my voice when I call to you.'),
(10, 19, 141, 1, '[A Psalm by David.] LORD, I have called on you. Come to me quickly. Listen to my voice when I call to you.'),
(1, 19, 141, 1, 'A Psalm of David. I call upon You, O LORD; come quickly to me. Hear my voice when I call to You.'),
(5, 19, 141, 1, 'A Psalm of David. O Lord, I have cried out to you, hear me. Attend to my voice, when I cry out to you.'),
(7, 19, 141, 1, 'I have cried to the, O Lord, hear me: hearken to my voice, when I cry to thee.'),
(4, 19, 141, 2, 'Let my prayer be set forth before you as incense; and the lifting up of my hands as the evening sacrifice.'),
(12, 19, 141, 2, 'Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.'),
(3, 19, 141, 2, 'Let my prayer be set forth as incense before thee; The lifting up of my hands as the evening sacrifice.'),
(8, 19, 141, 2, 'Let my prayer be set forth as incense before thee; the lifting up of my hands as the evening sacrifice.'),
(9, 19, 141, 2, 'Let my prayer be set forth as incense before Thee, The lifting up of my hands as the evening sacrifice.'),
(6, 19, 141, 2, 'Let my prayer be set forth before thee as incense, the lifting up of my hands as the evening oblation.'),
(14, 19, 141, 2, 'My prayer is prepared—incense before Thee, The lifting up of my hands—the evening present.'),
(11, 19, 141, 2, 'My prayer shall be prepared incense before thee; the lifting up my hands the gift of the evening.'),
(13, 19, 141, 2, 'Let my prayer be set before you like incense; the lifting up of my hands like the evening sacrifice.'),
(10, 19, 141, 2, 'Let my prayer be set before you like incense; the lifting up of my hands like the evening sacrifice.'),
(1, 19, 141, 2, 'May my prayer be set before You like incense; my uplifted hands, like the evening offering.'),
(5, 19, 141, 2, 'Let my prayer be guided like incense in your sight: the lifting up of my hands, like the evening sacrifice.'),
(7, 19, 141, 2, 'Let my prayer be directed as incense in thy sight; the lifting up of my hands, as evening sacrifice.'),
(4, 19, 141, 3, 'Set a watch, O LORD, before my mouth; keep the door of my lips.'),
(12, 19, 141, 3, 'Set a watch, O LORD, before my mouth; keep the door of my lips.'),
(3, 19, 141, 3, 'Set a watch, O Jehovah, before my mouth; Keep the door of my lips.'),
(8, 19, 141, 3, 'Set a watch, O LORD, before my mouth; keep the door of my lips.'),
(9, 19, 141, 3, 'Set a guard, O LORD, to my mouth; Keep watch at the door of my lips.'),
(6, 19, 141, 3, 'Set a watch, O Jehovah, before my mouth; keep the door of my lips.'),
(14, 19, 141, 3, 'Set, O Jehovah, a watch for my mouth, Watch Thou over the door of my lips.'),
(11, 19, 141, 3, 'Set, O Jehovah, a watch to my mouth; guard over the door of my lips.'),
(13, 19, 141, 3, 'Set a watch, Yahweh, before my mouth. Keep the door of my lips.'),
(10, 19, 141, 3, 'Set a watch, LORD, before my mouth. Keep the door of my lips.'),
(1, 19, 141, 3, 'Set a guard, O LORD, over my mouth; keep watch at the door of my lips.'),
(5, 19, 141, 3, 'O Lord, station a guard over my mouth and a door enclosing my lips.'),
(7, 19, 141, 3, 'Set a watch, O Lord, before my mouth: and a door round about my lips.'),
(4, 19, 141, 4, 'Incline not my heart to any evil thing, to practice wicked works with men that work iniquity: and let me not eat of their dainties.'),
(12, 19, 141, 4, 'Incline not my heart to any evil thing, to practice wicked works with men that work iniquity: and let me not eat of their dainties.'),
(3, 19, 141, 4, 'Incline not my heart to any evil thing, To practise deeds of wickedness With men that work iniquity: And let me not eat of their dainties.'),
(8, 19, 141, 4, 'Incline not my heart to any evil thing, to be occupied in deeds of wickedness with men that work iniquity: and let me not eat of their dainties.'),
(9, 19, 141, 4, 'Incline not my heart to any evil thing, To be occupied in deeds of wickedness With men that work iniquity; And let me not eat of their dainties.'),
(6, 19, 141, 4, 'Incline not my heart to any evil thing, to practise deeds of wickedness with men that are workers of iniquity; and let me not eat of their dainties.'),
(14, 19, 141, 4, 'Incline not my heart to an evil thing, To do habitually actions in wickedness, With men working iniquity, Yea, I eat not of their pleasant things.'),
(11, 19, 141, 4, 'Thou wilt not incline my heart to an evil word, to work works in injustice with men doing iniquity: and I will not eat upon their dainties.'),
(13, 19, 141, 4, 'Don’t incline my heart to any evil thing, to practice deeds of wickedness with men who work iniquity. Don’t let me eat of their delicacies.'),
(10, 19, 141, 4, 'Do not incline my heart to any evil thing, to practice deeds of wickedness with men who work iniquity. Do not let me eat of their delicacies.'),
(1, 19, 141, 4, 'Do not let my heart be drawn to any evil thing or take part in works of wickedness with men who do iniquity; let me not feast on their delicacies.'),
(5, 19, 141, 4, 'Do not turn aside my heart to words of malice, to making excuses for sins, with men who work iniquity; and I will not communicate, even with the best of them.'),
(7, 19, 141, 4, 'Incline not my heart to evil words; to make excuses in sins. With men that work iniquity: and I will not communicate with the choicest of them.'),
(4, 19, 141, 5, 'Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.'),
(12, 19, 141, 5, 'Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.'),
(3, 19, 141, 5, 'Let the righteous smite me, it shall be a kindness; And let him reprove me, it shall be as oil upon the head; Let not my head refuse it: For even in their wickedness shall my prayer continue.'),
(8, 19, 141, 5, 'Let the righteous smite me, it shall be a kindness; and let him reprove me, it shall be as oil upon the head; let not my head refuse it: for even in their wickedness shall my prayer continue.'),
(9, 19, 141, 5, 'Let the righteous smite me in kindness, and correct me; Oil so choice let not my head refuse; For still is my prayer because of their wickedness.'),
(6, 19, 141, 5, 'Let the righteous smite me, it is kindness; and let him reprove me, it is an excellent oil which my head shall not refuse: for yet my prayer also is [for them] in their calamities.'),
(14, 19, 141, 5, 'The righteous doth beat me in kindness. And doth reprove me, Oil of the head my head disalloweth not, For still my prayer is about their vexations.'),
(11, 19, 141, 5, 'The just one shall smite me; a mercy: and he shall admonish me, an oil of the head it shall not decorate my head: for yet my prayer in their evils.'),
(13, 19, 141, 5, 'Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don’t let my head refuse it; Yet my prayer is always against evil deeds.'),
(10, 19, 141, 5, 'Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; do not let my head refuse it; Yet my prayer is always against evil deeds.'),
(1, 19, 141, 5, 'Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds of the wicked.'),
(5, 19, 141, 5, 'The just one will correct me with mercy, and he will rebuke me. But do not allow the oil of the sinner to fatten my head. For my prayer will still be toward their good will.'),
(7, 19, 141, 5, 'The just shall correct me in mercy, and shall reprove me: but let not the oil of the sinner fatten my head. For my prayer also shall still be against the things with which they are well pleased:'),
(4, 19, 141, 6, 'When their judges are overthrown in stony places, they shall hear my words; for they are sweet.'),
(12, 19, 141, 6, 'When their judges are overthrown in stony places, they shall hear my words; for they are sweet.'),
(3, 19, 141, 6, 'Their judges are thrown down by the sides of the rock; And they shall hear my words; for they are sweet.'),
(8, 19, 141, 6, 'Their judges are thrown down by the sides of the rock; and they shall hear my words; for they are sweet.'),
(9, 19, 141, 6, 'Their judges are thrown down by the sides of the rock; And they shall hear my words, that they are sweet.'),
(6, 19, 141, 6, 'When their judges are thrown down from the rocks, they shall hear my words, for they are sweet.'),
(14, 19, 141, 6, 'Their judges have been released by the sides of a rock, And they have heard my sayings, For they have been pleasant.'),
(11, 19, 141, 6, 'Their judges were cast down against the hands of the rock, and they heard my words, for they were sweet.'),
(13, 19, 141, 6, 'Their judges are thrown down by the sides of the rock. They will hear my words, for they are well spoken.'),
(10, 19, 141, 6, 'Their judges are thrown down by the sides of the rock. They will hear my words, for they are well spoken.'),
(1, 19, 141, 6, 'When their rulers are thrown down from the cliffs, the people will listen to my words, for they are pleasant.'),
(5, 19, 141, 6, 'Their judges have been engulfed, joined to the rocks. They will hear my words, which have prevailed,'),
(7, 19, 141, 6, 'their judges falling upon the rock have been swallowed up. They shall hear my words, for they have prevailed:'),
(4, 19, 141, 7, 'Our bones are scattered at the grave’s mouth, as when one cuts and splits wood on the earth.'),
(12, 19, 141, 7, 'Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth wood upon the earth.'),
(3, 19, 141, 7, 'As when one ploweth and cleaveth the earth, Our bones are scattered at the mouth of Sheol.'),
(8, 19, 141, 7, 'As when one ploweth and cleaveth the earth, our bones are scattered at the grave’s mouth.'),
(9, 19, 141, 7, 'As when one cleaveth and breaketh up the earth, Our bones are scattered at the grave’s mouth.'),
(6, 19, 141, 7, 'Our bones are scattered at the mouth of Sheol, as when one cutteth and cleaveth [wood] upon the earth.'),
(14, 19, 141, 7, 'As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul.'),
(11, 19, 141, 7, 'As he cutting up and cleaving asunder in the earth, our bones were scattered at the mouth of hades.'),
(13, 19, 141, 7, '“As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol.”'),
(10, 19, 141, 7, '“As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol.”'),
(1, 19, 141, 7, 'As when one plows and breaks up the soil, so our bones have been scattered at the mouth of Sheol.'),
(5, 19, 141, 7, 'as when the lava of the earth has erupted above ground. Our bones have been scattered beside Hell.'),
(7, 19, 141, 7, 'as when the thickness of the earth is broken up upon the ground: Our bones are scattered by the side of hell.'),
(4, 19, 141, 8, 'But my eyes are to you, O GOD the Lord: in you is my trust; leave not my soul destitute.'),
(12, 19, 141, 8, 'But my eyes are to thee, O GOD the Lord: in thee is my trust; leave not my soul destitute.'),
(3, 19, 141, 8, 'For mine eyes are unto thee, O Jehovah the Lord: In thee do I take refuge; leave not my soul destitute.'),
(8, 19, 141, 8, 'For mine eyes are unto thee, O GOD the Lord: in thee do I put my trust; leave not my soul destitute.'),
(9, 19, 141, 8, 'For mine eyes are unto Thee, O GOD the Lord; In Thee have I taken refuge, O pour not out my soul.'),
(6, 19, 141, 8, 'For unto thee, Jehovah, Lord, are mine eyes; in thee do I trust: leave not my soul destitute.'),
(14, 19, 141, 8, 'But to Thee, O Jehovah, my Lord, are mine eyes, In Thee I have trusted, Make not bare my soul.'),
(11, 19, 141, 8, 'For to thee, O Jehovah my Lord, are mine eyes: in thee I put my trust; thou wilt not make my soul naked.'),
(13, 19, 141, 8, 'For my eyes are on you, Yahweh, the Lord. In you, I take refuge. Don’t leave my soul destitute.'),
(10, 19, 141, 8, 'For my eyes are on you, LORD, the Lord. In you, I take refuge. Do not leave my soul destitute.'),
(1, 19, 141, 8, 'But my eyes are fixed on You, O GOD the Lord. In You I seek refuge; do not leave my soul defenseless.'),
(5, 19, 141, 8, 'For Lord, O Lord, my eyes look to you. In you, I have hoped. Do not take away my soul.'),
(7, 19, 141, 8, 'But o to thee, O Lord, Lord, are my eyes: in thee have I put my trust, take not away my soul.'),
(4, 19, 141, 9, 'Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.'),
(12, 19, 141, 9, 'Keep me from the snare which they have laid for me, and the gins of the workers of iniquity.'),
(3, 19, 141, 9, 'Keep me from the snare which they have laid for me, And from the gins of the workers of iniquity.'),
(8, 19, 141, 9, 'Keep me from the snare which they have laid for me, and from the gins of the workers of iniquity.'),
(9, 19, 141, 9, 'Keep me from the snare which they have laid for me, And from the gins of the workers of iniquity.'),
(6, 19, 141, 9, 'Keep me from the snare which they have laid for me, and from the traps of the workers of iniquity.'),
(14, 19, 141, 9, 'Keep me from the gin they laid for me, Even snares of workers of iniquity.'),
(11, 19, 141, 9, 'Watch me from the hands of the snare they will lay for me, and the snares of those working iniquity.'),
(13, 19, 141, 9, 'Keep me from the snare which they have laid for me, from the traps of the workers of iniquity.'),
(10, 19, 141, 9, 'Keep me from the snare which they have laid for me, from the traps of evildoers.'),
(1, 19, 141, 9, 'Keep me from the snares they have laid for me, and from the lures of evildoers.'),
(5, 19, 141, 9, 'Protect me from the snare that they have set up for me and from the scandals of those who work iniquity.'),
(7, 19, 141, 9, 'Keep me from the snare, which they have laid for me, and from the stumblingblocks of them that work iniquity.'),
(4, 19, 141, 10, 'Let the wicked fall into their own nets, whilst that I with escape.'),
(12, 19, 141, 10, 'Let the wicked fall into their own nets, whilst I escape.'),
(3, 19, 141, 10, 'Let the wicked fall into their own nets, Whilst that I withal escape.'),
(8, 19, 141, 10, 'Let the wicked fall into their own nets, whilst that I withal escape.'),
(9, 19, 141, 10, 'Let the wicked fall into their own nets, Whilst I withal escape.'),
(6, 19, 141, 10, 'Let the wicked fall into their own nets, whilst that I withal pass over.'),
(14, 19, 141, 10, 'The wicked fall in their nets together, till I pass over!'),
(11, 19, 141, 10, 'The unjust shall fall into their nets together, till I shall pass by.'),
(13, 19, 141, 10, 'Let the wicked fall together into their own nets, while I pass by.'),
(10, 19, 141, 10, 'Let the wicked fall together into their own nets, while I pass by.'),
(1, 19, 141, 10, 'Let the wicked fall into their own nets, while I pass by in safety.'),
(5, 19, 141, 10, 'The sinners will fall into his net. I am alone, until I pass over.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 19, 141, 10, 'The wicked shall fall in his net: I am alone until I pass.'),
(4, 19, 142, 1, 'I cried to the LORD with my voice; with my voice to the LORD did I make my supplication.'),
(12, 19, 142, 1, 'Maschil of David; a prayer when he was in the cave. I cried to the LORD with my voice; with my voice to the LORD I made my supplication.'),
(3, 19, 142, 1, 'Maschil of David, when he was in the cave; a Prayer. I cry with my voice unto Jehovah; With my voice unto Jehovah do I make supplication.'),
(8, 19, 142, 1, 'Maschil of David, when he was in the cave; a Prayer. I cry with my voice unto the LORD; with my voice unto the LORD do I make supplication.'),
(9, 19, 142, 1, 'Maschil of David, when he was in the cave; a Prayer.   With my voice I cry unto the LORD; With my voice I make supplication unto the LORD.'),
(6, 19, 142, 1, '{An instruction of David; when he was in the cave: a prayer.} I cry unto Jehovah with my voice: with my voice unto Jehovah do I make supplication.'),
(14, 19, 142, 1, 'An Instruction of David, a Prayer when he is in the cave. My voice is unto Jehovah, I cry, My voice is unto Jehovah, I entreat grace.'),
(11, 19, 142, 1, 'Of the understanding to David; a prayer in his being in the cave. With my voice I will cry to Jehovah; with my voice I will entreat to Jehovah.'),
(13, 19, 142, 1, 'A contemplation by David, when he was in the cave. A Prayer. I cry with my voice to Yahweh. With my voice, I ask Yahweh for mercy.'),
(10, 19, 142, 1, '[A contemplation by David, when he was in the cave. A Prayer.] I cry with my voice to the LORD. With my voice, I ask the LORD for mercy.'),
(1, 19, 142, 1, 'A Maskil of David, when he was in the cave. A prayer. I cry aloud to the LORD; I lift my voice to the LORD for mercy.'),
(5, 19, 142, 1, 'The understanding of David. A prayer, when he was in the cave. With my voice, I cried out to the Lord. With my voice, I made supplication to the Lord.'),
(7, 19, 142, 1, 'Of understanding for David. A prayer when he was in the cave. [1 Kings 24]. I cried to the Lord with my voice: with my voice I made supplication to the Lord.'),
(4, 19, 142, 2, 'I poured out my complaint before him; I showed before him my trouble.'),
(12, 19, 142, 2, 'I poured out my complaint before him; I showed before him my trouble.'),
(3, 19, 142, 2, 'I pour out my complaint before him; I show before him my trouble.'),
(8, 19, 142, 2, 'I pour out my complaint before him; I shew before him my trouble.'),
(9, 19, 142, 2, 'I pour out my complaint before Him, I declare before Him my trouble;'),
(6, 19, 142, 2, 'I pour out my plaint before him; I shew before him my trouble.'),
(14, 19, 142, 2, 'I pour forth before Him my meditation, My distress before Him I declare.'),
(11, 19, 142, 2, 'I will pour out before him my complaint; I will announce my straits before him.'),
(13, 19, 142, 2, 'I pour out my complaint before him. I tell him my troubles.'),
(10, 19, 142, 2, 'I pour out my complaint before him. I tell him my troubles.'),
(1, 19, 142, 2, 'I pour out my complaint before Him; I reveal my trouble to Him.'),
(5, 19, 142, 2, 'In his sight, I pour out my prayer, and before him, I declare my tribulation.'),
(7, 19, 142, 2, 'In his sight I pour out my prayer, and before him I declare my trouble:'),
(4, 19, 142, 3, 'When my spirit was overwhelmed within me, then you knew my path. In the way wherein I walked have they privately laid a snare for me.'),
(12, 19, 142, 3, 'When my spirit was overwhelmed within me, then thou knewest my path. In the way in which I walked have they privily laid a snare for me.'),
(3, 19, 142, 3, 'When my spirit was overwhelmed within me, Thou knewest my path. In the way wherein I walk Have they hidden a snare for me.'),
(8, 19, 142, 3, 'When my spirit was overwhelmed within me, thou knewest my path. In the way wherein I walk have they hidden a snare for me.'),
(9, 19, 142, 3, 'When my spirit fainteth within me—Thou knowest my path—In the way wherein I walk Have they hidden a snare for me.'),
(6, 19, 142, 3, 'When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they hidden a snare for me.'),
(14, 19, 142, 3, 'When my spirit hath been feeble in me, Then Thou hast known my path; In the way in which I walk, They have hid a snare for me.'),
(11, 19, 142, 3, 'In my spirit languishing upon me, and thou knewest my beaten paths. In the way which I shall go they hid a snare for me.'),
(13, 19, 142, 3, 'When my spirit was overwhelmed within me, you knew my path. In the way in which I walk, they have hidden a snare for me.'),
(10, 19, 142, 3, 'When my spirit was overwhelmed within me, you knew my path. In the way in which I walk, they have hidden a snare for me.'),
(1, 19, 142, 3, 'Although my spirit grows faint within me, You know my way. Along the path I travel they have hidden a snare for me.'),
(5, 19, 142, 3, 'Though my spirit may become faint within me, even then, you have known my paths. Along this way, which I have been walking, they have hidden a snare for me.'),
(7, 19, 142, 3, 'When my spirit failed me, then thou newest my paths.'),
(4, 19, 142, 4, 'I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.'),
(12, 19, 142, 4, 'I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.'),
(3, 19, 142, 4, 'Look on my right hand, and see; For there is no man that knoweth me: Refuge hath failed me; No man careth for my soul.'),
(8, 19, 142, 4, 'Look on my right hand, and see; for there is no man that knoweth me: refuge hath failed me; no man careth for my soul.'),
(9, 19, 142, 4, 'Look on my right hand, and see, For there is no man that knoweth me; I have no way to flee; No man careth for my soul.'),
(6, 19, 142, 4, 'Look on the right hand and see; there is no man that knoweth me: refuge hath failed me; no man careth for my soul.'),
(14, 19, 142, 4, 'Looking on the right hand—and seeing, And I have none recognizing; Perished hath refuge from me, There is none inquiring for my soul.'),
(11, 19, 142, 4, 'Looking upon the right hand, and seeing, and none caring for me: flight perished from me; none sought for my soul.'),
(13, 19, 142, 4, 'Look on my right, and see; for there is no one who is concerned for me. Refuge has fled from me. No one cares for my soul.'),
(10, 19, 142, 4, 'Look on my right, and see; for there is no one who is concerned for me. Refuge has fled from me. No one cares for my soul.'),
(1, 19, 142, 4, 'Look to my right and see; no one attends to me. There is no refuge for me; no one cares for my soul.'),
(5, 19, 142, 4, 'I considered toward the right, and I looked, but there was no one who would know me. Flight has perished before me, and there is no one who has concern for my soul.'),
(7, 19, 142, 4, 'I looked on my right hand, and beheld, and there was no one that would know me. Flight hath failed me: and there is no one that hath regard to my soul.'),
(4, 19, 142, 5, 'I cried to you, O LORD: I said, You are my refuge and my portion in the land of the living.'),
(12, 19, 142, 5, 'I cried to thee, O LORD: I said, Thou art my refuge and my portion in the land of the living.'),
(3, 19, 142, 5, 'I cried unto thee, O Jehovah; I said, Thou art my refuge, My portion in the land of the living.'),
(8, 19, 142, 5, 'I cried unto thee, O LORD; I said, Thou art my refuge, my portion in the land of the living.'),
(9, 19, 142, 5, 'I have cried unto Thee, O LORD; I have said: ‘Thou art my refuge, My portion in the land of the living.’'),
(6, 19, 142, 5, 'I cried unto thee, Jehovah; I said, Thou art my refuge, my portion in the land of the living.'),
(14, 19, 142, 5, 'I have cried unto thee, O Jehovah, I have said, ‘Thou art my refuge, My portion in the land of the living.’'),
(11, 19, 142, 5, 'I cried to thee, O Jehovah: I said, Thou my refuge, my portion in the land of the living.'),
(13, 19, 142, 5, 'I cried to you, Yahweh. I said, “You are my refuge, my portion in the land of the living.”'),
(10, 19, 142, 5, 'I cried to you, LORD. I said, “You are my refuge, my portion in the land of the living.”'),
(1, 19, 142, 5, 'I cry to You, O LORD: “You are my refuge, my portion in the land of the living.”'),
(5, 19, 142, 5, 'I cried out to you, O Lord. I said: You are my hope, my portion in the land of the living.'),
(7, 19, 142, 5, 'I cried to thee, O Lord: I said: Thou art my hope, my portion in the land of the living.'),
(4, 19, 142, 6, 'Attend to my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I.'),
(12, 19, 142, 6, 'Attend to my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I.'),
(3, 19, 142, 6, 'Attend unto my cry; For I am brought very low: Deliver me from my persecutors; For they are stronger than I.'),
(8, 19, 142, 6, 'Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I.'),
(9, 19, 142, 6, 'Attend unto my cry; For I am brought very low; Deliver me from my persecutors; For they are too strong for me.'),
(6, 19, 142, 6, 'Attend unto my cry, for I am brought very low; deliver me from my persecutors, for they are stronger than I.'),
(14, 19, 142, 6, 'Attend Thou unto my loud cry, For I have become very low, Deliver Thou me from my pursuers, For they have been stronger than I.'),
(11, 19, 142, 6, 'Attend to my cry, for I languished greatly: deliver me from those pursuing me, for they were strengthened above me.'),
(13, 19, 142, 6, 'Listen to my cry, for I am in desperate need. deliver me from my persecutors, For they are stronger than me.'),
(10, 19, 142, 6, 'Listen to my cry, for I am in desperate need. Deliver me from my persecutors, for they are stronger than me.'),
(1, 19, 142, 6, 'Listen to my cry, for I am brought quite low. Rescue me from my pursuers, for they are too strong for me.'),
(5, 19, 142, 6, 'Attend to my supplication. For I have been humbled exceedingly. Free me from my persecutors, for they have been fortified against me.'),
(7, 19, 142, 6, 'Attend to my supplication: for I am brought very low. Deliver me from my persecutors; for they are stronger than I.'),
(4, 19, 142, 7, 'Bring my soul out of prison, that I may praise your name: the righteous shall compass me about; for you shall deal bountifully with me.'),
(12, 19, 142, 7, 'Bring my soul out of prison, that I may praise thy name: the righteous shall encompass me; for thou wilt deal bountifully with me.'),
(3, 19, 142, 7, 'Bring my soul out of prison, That I may give thanks unto thy name: The righteous shall compass me about; For thou wilt deal bountifully with me.'),
(8, 19, 142, 7, 'Bring my soul out of prison, that I may give thanks unto thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.'),
(9, 19, 142, 7, 'Bring my soul out of prison, That I may give thanks unto Thy name; The righteous shall crown themselves because of me; For Thou wilt deal bountifully with me.'),
(6, 19, 142, 7, 'Bring my soul out of prison, that I may celebrate thy name. The righteous shall surround me, because thou dealest bountifully with me.'),
(14, 19, 142, 7, 'Bring forth from prison my soul to confess Thy name, The righteous do compass me about, When Thou conferrest benefits upon me!'),
(11, 19, 142, 7, 'Bring forth my soul out of prison to praise thy name: the just shall surround upon me; for thou wilt benefit to me.'),
(13, 19, 142, 7, 'Bring my soul out of prison, that I may give thanks to your name. The righteous will surround me, for you will be good to me.'),
(10, 19, 142, 7, 'Bring my soul out of prison, that I may give thanks to your name. The righteous will surround me, for you will be good to me.'),
(1, 19, 142, 7, 'Free my soul from prison, that I may praise Your name. The righteous will gather around me because of Your goodness to me.'),
(5, 19, 142, 7, 'Lead my soul out of confinement in order to confess your name. The just are waiting for me, until you repay me.'),
(7, 19, 142, 7, 'Bring my soul out of prison, that I may praise thy name: the just wait for me, until thou reward me.'),
(4, 19, 143, 1, 'Hear my prayer, O LORD, give ear to my supplications: in your faithfulness answer me, and in your righteousness.'),
(12, 19, 143, 1, 'A Psalm of David. Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.'),
(3, 19, 143, 1, 'A Psalm of David. Hear my prayer, O Jehovah; give ear to my supplications: In thy faithfulness answer me, and in thy righteousness.'),
(8, 19, 143, 1, 'A Psalm of David. Hear my prayer, O LORD; give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.'),
(9, 19, 143, 1, 'A Psalm of David.  O LORD, hear my prayer, give ear to my supplications; In Thy faithfulness answer me, and in Thy righteousness.'),
(6, 19, 143, 1, '{A Psalm of David.} Jehovah, hear my prayer; give ear to my supplications: in thy faithfulness answer me, in thy righteousness.'),
(14, 19, 143, 1, 'A Psalm of David. O Jehovah, hear my prayer, Give ear unto my supplications, In Thy faithfulness answer me—in Thy righteousness.'),
(11, 19, 143, 1, 'Chanting to David. O Jehovah, hear my prayer, give ear to my supplication: in thy faithfulness answer me; in thy justice.'),
(13, 19, 143, 1, 'A Psalm by David. Hear my prayer, Yahweh. Listen to my petitions. In your faithfulness and righteousness, relieve me.'),
(10, 19, 143, 1, '[A Psalm by David.] Hear my prayer, LORD. Listen to my petitions. In your faithfulness and righteousness, relieve me.'),
(1, 19, 143, 1, 'A Psalm of David. O LORD, hear my prayer. In Your faithfulness, give ear to my plea; in Your righteousness, answer me.'),
(5, 19, 143, 1, 'A Psalm of David, when his son Absalom was pursuing him. O Lord, hear my prayer. Incline your ear to my supplication in your truth. Heed me according to your justice.'),
(7, 19, 143, 1, 'Hear, O Lord, my prayer: give ear to my supplication in thy truth: hear me in thy justice.'),
(4, 19, 143, 2, 'And enter not into judgment with your servant: for in your sight shall no man living be justified.'),
(12, 19, 143, 2, 'And enter not into judgment with thy servant: for in thy sight shall no man living be justified.'),
(3, 19, 143, 2, 'And enter not into judgment with thy servant; For in thy sight no man living is righteous.'),
(8, 19, 143, 2, 'And enter not into judgment with thy servant; for in thy sight shall no man living be justified.'),
(9, 19, 143, 2, 'And enter not into judgment with Thy servant; For in Thy sight shall no man living be justified.'),
(6, 19, 143, 2, 'And enter not into judgment with thy servant; for in thy sight no man living shall be justified.'),
(14, 19, 143, 2, 'And enter not into judgment with Thy servant, For no one living is justified before Thee.'),
(11, 19, 143, 2, 'And thou wilt not come into judgment with thy servant, for all living shall not be justified before thee.'),
(13, 19, 143, 2, 'Don’t enter into judgment with your servant, for in your sight no man living is righteous.'),
(10, 19, 143, 2, 'Do not enter into judgment with your servant, for in your sight no man living is righteous.'),
(1, 19, 143, 2, 'Do not bring Your servant into judgment, for no one alive is righteous before You.'),
(5, 19, 143, 2, 'And do not enter into judgment with your servant. For all the living will not be justified in your sight.'),
(7, 19, 143, 2, 'And enter not into judgment with thy servant: for in thy sight no man living shall be justified.'),
(4, 19, 143, 3, 'For the enemy has persecuted my soul; he has smitten my life down to the ground; he has made me to dwell in darkness, as those that have been long dead.'),
(12, 19, 143, 3, 'For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.'),
(3, 19, 143, 3, 'For the enemy hath persecuted my soul; He hath smitten my life down to the ground: He hath made me to dwell in dark places, as those that have been long dead.'),
(8, 19, 143, 3, 'For the enemy hath persecuted my soul; he hath smitten my life down to the ground: he hath made me to dwell in dark places, as those that have been long dead.'),
(9, 19, 143, 3, 'For the enemy hath persecuted my soul; He hath crushed my life down to the ground; He hath made me to dwell in darkness, as those that have been long dead.'),
(6, 19, 143, 3, 'For the enemy persecuteth my soul: he hath crushed my life down to the earth; he hath made me to dwell in dark places, as those that have been long dead.'),
(14, 19, 143, 3, 'For an enemy hath pursued my soul, He hath bruised to the earth my life, He hath caused me to dwell in dark places, As the dead of old.'),
(11, 19, 143, 3, 'For the enemy pursued my soul; he crushed to the earth my life; he caused me to dwell in darknesses, as the dead of old.'),
(13, 19, 143, 3, 'For the enemy pursues my soul. He has struck my life down to the ground. He has made me live in dark places, as those who have been long dead.'),
(10, 19, 143, 3, 'For the enemy pursues my soul. He has struck my life down to the ground. He has made me live in dark places, as those who have been long dead.'),
(1, 19, 143, 3, 'For the enemy has pursued my soul, crushing my life to the ground, making me dwell in darkness like those long since dead.'),
(5, 19, 143, 3, 'For the enemy has pursued my soul. He has lowered my life to the earth. He has stationed me in darkness, like the dead of ages past.'),
(7, 19, 143, 3, 'For the enemy hath persecuted my soul: he hath brought down my life to the earth. He hath made me to dwell in darkness as those that have been dead of old:'),
(4, 19, 143, 4, 'Therefore is my spirit overwhelmed within me; my heart within me is desolate.'),
(12, 19, 143, 4, 'Therefore is my spirit overwhelmed within me; my heart within me is desolate.'),
(3, 19, 143, 4, 'Therefore is my spirit overwhelmed within me; My heart within me is desolate.'),
(8, 19, 143, 4, 'Therefore is my spirit overwhelmed within me; my heart within me is desolate.'),
(9, 19, 143, 4, 'And my spirit fainteth within me; My heart within me is appalled.'),
(6, 19, 143, 4, 'And my spirit is overwhelmed within me; my heart within me is desolate.'),
(14, 19, 143, 4, 'And my spirit in me is become feeble, Within me is my heart become desolate.'),
(11, 19, 143, 4, 'And my spirit will languish upon me, and my heart will be desolate within me.'),
(13, 19, 143, 4, 'Therefore my spirit is overwhelmed within me. My heart within me is desolate.'),
(10, 19, 143, 4, 'Therefore my spirit is overwhelmed within me. My heart within me is desolate.'),
(1, 19, 143, 4, 'My spirit grows faint within me; my heart is dismayed inside me.'),
(5, 19, 143, 4, 'And my spirit has been in anguish over me. My heart within me has been disturbed.'),
(7, 19, 143, 4, 'and my spirit is in anguish within me: my heart within me is troubled.'),
(4, 19, 143, 5, 'I remember the days of old; I meditate on all your works; I muse on the work of your hands.'),
(12, 19, 143, 5, 'I remember the days of old, I meditate on all thy works; I muse on the work of thy hands.'),
(3, 19, 143, 5, 'I remember the days of old; I meditate on all thy doings; I muse on the work of thy hands.'),
(8, 19, 143, 5, 'I remember the days of old; I meditate on all thy doings: I muse on the work of thy hands.'),
(9, 19, 143, 5, 'I remember the days of old; I meditate on all Thy doing; I muse on the work of Thy hands.'),
(6, 19, 143, 5, 'I remember the days of old: I meditate on all thy doing; I muse on the work of thy hands.'),
(14, 19, 143, 5, 'I have remembered days of old, I have meditated on all Thine acts, On the work of Thy hand I muse.'),
(11, 19, 143, 5, 'I remembered the days of old and I meditated in all thy work, and I will meditate upon the work of thy hands.'),
(13, 19, 143, 5, 'I remember the days of old. I meditate on all your doings. I contemplate the work of your hands.'),
(10, 19, 143, 5, 'I remember the days of old. I meditate on all your doings. I contemplate the work of your hands.'),
(1, 19, 143, 5, 'I remember the days of old; I meditate on all Your works; I consider the work of Your hands.'),
(5, 19, 143, 5, 'I have called to mind the days of antiquity. I have been meditating on all your works. I have meditated on the workings of your hands.'),
(7, 19, 143, 5, 'I remembered the days of old, I meditated on all thy works: I meditated upon the works of thy hands.'),
(4, 19, 143, 6, 'I stretch forth my hands to you: my soul thirsts after you, as a thirsty land. Selah.'),
(12, 19, 143, 6, 'I stretch forth my hands to thee: my soul thirsteth after thee, as a thirsty land. Selah.'),
(3, 19, 143, 6, 'I spread forth my hands unto thee: My soul thirsteth after thee, as a weary land. [Selah'),
(8, 19, 143, 6, 'I spread forth my hands unto thee: my soul thirsteth after thee, as a weary land. Selah'),
(9, 19, 143, 6, 'I spread forth my hands unto Thee; My soul [thirsteth] after Thee, as a weary land.  Selah'),
(6, 19, 143, 6, 'I stretch forth my hands unto thee: my soul, as a parched land, [thirsteth] after thee. Selah.'),
(14, 19, 143, 6, 'I have spread forth my hands unto Thee, My soul is as a weary land for Thee. Selah.'),
(11, 19, 143, 6, 'I spread out my hands to thee: my soul as a weary land for thee. Silence.'),
(13, 19, 143, 6, 'I spread forth my hands to you. My soul thirsts for you, like a parched land. Selah.'),
(10, 19, 143, 6, 'I spread forth my hands to you. My soul thirsts for you, like a parched land. Selah.'),
(1, 19, 143, 6, 'I stretch out my hands to You; my soul thirsts for You like a parched land. Selah'),
(5, 19, 143, 6, 'I have extended my hands to you. My soul is like a land without water before you.'),
(7, 19, 143, 6, 'I stretched forth my hands to thee: my soul is as earth without water unto thee.'),
(4, 19, 143, 7, 'Hear me speedily, O LORD: my spirit fails: hide not your face from me, lest I be like to them that go down into the pit.'),
(12, 19, 143, 7, 'Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like them that go down into the pit.'),
(3, 19, 143, 7, 'Make haste to answer me, O Jehovah; my spirit faileth: Hide not thy face from me, Lest I become like them that go down into the pit.'),
(8, 19, 143, 7, 'Make haste to answer me, O LORD; my spirit faileth: hide not thy face from me; lest I become like them that go down into the pit.'),
(9, 19, 143, 7, 'Answer me speedily, O LORD, My spirit faileth; Hide not Thy face from me; Lest I become like them that go down into the pit.'),
(6, 19, 143, 7, 'Answer me speedily, O Jehovah; my spirit faileth: hide not thy face from me, or I shall be like unto them that go down into the pit.'),
(14, 19, 143, 7, 'Haste, answer me, O Jehovah, My spirit hath been consumed, Hide not Thou Thy face from me, Or I have been compared with those going down to the pit.'),
(11, 19, 143, 7, 'Quickly answer me, O Jehovah: my spirit failed: thou wilt not hide thy face from me: I was made like those going down to the pit.'),
(13, 19, 143, 7, 'Hurry to answer me, Yahweh. My spirit fails. Don’t hide your face from me, so that I don’t become like those who go down into the pit.'),
(10, 19, 143, 7, 'Hurry to answer me, LORD. My spirit fails. Do not hide your face from me, so that I do not become like those who go down into the pit.'),
(1, 19, 143, 7, 'Answer me quickly, O LORD; my spirit fails. Do not hide Your face from me, or I will be like those who descend to the Pit.'),
(5, 19, 143, 7, 'O Lord, heed me quickly. My spirit has grown faint. Do not turn your face away from me, lest I become like those who descend into the pit.'),
(7, 19, 143, 7, 'Hear me speedily, O Lord: my spirit hath fainted away. Turn not away thy face from me, lest I be like unto them that go down into the pit.'),
(4, 19, 143, 8, 'Cause me to hear your loving kindness in the morning; for in you do I trust: cause me to know the way wherein I should walk; for I lift up my soul to you.'),
(12, 19, 143, 8, 'Cause me to hear thy loving-kindness in the morning; for in thee do I trust: cause me to know the way in which I should walk; for I lift up my soul to thee.'),
(3, 19, 143, 8, 'Cause me to hear thy lovingkindness in the morning; For in thee do I trust: Cause me to know the way wherein I should walk; For I lift up my soul unto thee.'),
(8, 19, 143, 8, 'Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.'),
(9, 19, 143, 8, 'Cause me to hear Thy lovingkindness in the morning, For in Thee do I trust; Cause me to know the way wherein I should walk, For unto Thee have I lifted up my soul.'),
(6, 19, 143, 8, 'Cause me to hear thy loving-kindness in the morning, for in thee do I confide; make me to know the way wherein I should walk, for unto thee do I lift up my soul.'),
(14, 19, 143, 8, 'Cause me to hear in the morning Thy kindness, For in Thee I have trusted, Cause me to know the way that I go, For unto Thee I have lifted up my soul.'),
(11, 19, 143, 8, 'Cause me to hear thy mercy in the morning; for in thee I trusted: cause me to know the way that I shall go; for to thee I lifted up my soul.'),
(13, 19, 143, 8, 'Cause me to hear your loving kindness in the morning, for I trust in you. Cause me to know the way in which I should walk, for I lift up my soul to you.'),
(10, 19, 143, 8, 'Cause me to hear your loving kindness in the morning, for I trust in you. Cause me to know the way in which I should walk, for I lift up my soul to you.'),
(1, 19, 143, 8, 'Let me hear Your loving devotion in the morning, for I have put my trust in You. Teach me the way I should walk, for to You I lift up my soul.'),
(5, 19, 143, 8, 'Make me hear your mercy in the morning. For I have hoped in you. Make known to me the way that I should walk. For I have lifted up my soul to you.'),
(7, 19, 143, 8, 'Cause me to hear thy mercy in the morning; for in thee have I hoped. Make the way known to me, wherein I should walk: for I have lifted up my soul to thee.'),
(4, 19, 143, 9, 'Deliver me, O LORD, from my enemies: I flee to you to hide me.'),
(12, 19, 143, 9, 'Deliver me, O LORD, from my enemies: I flee to thee to hide me.'),
(3, 19, 143, 9, 'Deliver me, O Jehovah, from mine enemies: I flee unto thee to hide me.'),
(8, 19, 143, 9, 'Deliver me, O LORD, from mine enemies: I flee unto thee to hide me.'),
(9, 19, 143, 9, 'Deliver me from mine enemies, O LORD; With Thee have I hidden myself.'),
(6, 19, 143, 9, 'Deliver me, O Jehovah, from mine enemies: unto thee do I flee for refuge.'),
(14, 19, 143, 9, 'Deliver me from mine enemies, O Jehovah, Near Thee I am covered.'),
(11, 19, 143, 9, 'Deliver me from mine enemies, O Jehovah: to thee I covered myself.'),
(13, 19, 143, 9, 'Deliver me, Yahweh, from my enemies. I flee to you to hide me.'),
(10, 19, 143, 9, 'Deliver me, LORD, from my enemies. I run to you for refuge.'),
(1, 19, 143, 9, 'Deliver me from my enemies, O LORD; I flee to You for refuge.'),
(5, 19, 143, 9, 'O Lord, rescue me from my enemies. I have fled to you.'),
(7, 19, 143, 9, 'Deliver me from my enemies, O Lord, to thee have I fled:'),
(4, 19, 143, 10, 'Teach me to do your will; for you are my God: your spirit is good; lead me into the land of uprightness.'),
(12, 19, 143, 10, 'Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.'),
(3, 19, 143, 10, 'Teach me to do thy will; For thou art my God: Thy Spirit is good; Lead me in the land of uprightness.'),
(8, 19, 143, 10, 'Teach me to do thy will; for thou art my God: thy spirit is good; lead me in the land of uprightness.'),
(9, 19, 143, 10, 'Teach me to do Thy will, For Thou art my God; Let Thy good spirit Lead me in an even land.'),
(6, 19, 143, 10, 'Teach me to do thy will; for thou art my God: let thy good Spirit lead me in a plain country.'),
(14, 19, 143, 10, 'Teach me to do Thy good pleasure, For Thou art my God—Thy Spirit is good, Lead me into a land of uprightness.'),
(11, 19, 143, 10, 'Teach me to do thine acceptance, for thou art my God: thy spirit is good; thou wilt guide me into a land of uprightness.'),
(13, 19, 143, 10, 'Teach me to do your will, for you are my God. Your Spirit is good. Lead me in the land of uprightness.'),
(10, 19, 143, 10, 'Teach me to do your will, for you are my God. Your Spirit is good. Lead me in the land of uprightness.'),
(1, 19, 143, 10, 'Teach me to do Your will, for You are my God. May Your good Spirit lead me on level ground.'),
(5, 19, 143, 10, 'Teach me to do your will. For you are my God. Your good Spirit will lead me into the righteous land.'),
(7, 19, 143, 10, 'teach me to do thy will, for thou art my God. Thy good spirit shall lead me into the right land:'),
(4, 19, 143, 11, 'Quicken me, O LORD, for your name’s sake: for your righteousness’ sake bring my soul out of trouble.'),
(12, 19, 143, 11, 'Revive me, O LORD, for thy name’s sake: for thy righteousness’ sake bring my soul out of trouble.'),
(3, 19, 143, 11, 'Quicken me, O Jehovah, for thy name’s sake: In thy righteousness bring my soul out of trouble.'),
(8, 19, 143, 11, 'Quicken me, O LORD, for thy name’s sake: in thy righteousness bring my soul out of trouble.'),
(9, 19, 143, 11, 'For Thy name’s sake, O LORD, quicken me; In Thy righteousness bring my soul out of trouble.'),
(6, 19, 143, 11, 'Revive me, O Jehovah, for thy name’s sake; in thy righteousness bring my soul out of trouble;'),
(14, 19, 143, 11, 'For Thy name’s sake O Jehovah, Thou dost quicken me, In Thy righteousness, Thou bringest out from distress my soul,'),
(11, 19, 143, 11, 'For sake of thy name, O Jehovah, thou wilt make me live: in thy justice thou wilt bring forth my soul out of straits.'),
(13, 19, 143, 11, 'Revive me, Yahweh, for your name’s sake. In your righteousness, bring my soul out of trouble.'),
(10, 19, 143, 11, 'Revive me, LORD, for your name’s sake. In your righteousness, bring my soul out of trouble.'),
(1, 19, 143, 11, 'For the sake of Your name, O LORD, revive me. In Your righteousness, bring my soul out of trouble.'),
(5, 19, 143, 11, 'For the sake of your name, O Lord, you will revive me in your fairness. You will lead my soul out of tribulation.'),
(7, 19, 143, 11, 'for thy name’s sake, O Lord, thou wilt quicken me in thy justice. Thou wilt bring my soul out of trouble:'),
(4, 19, 143, 12, 'And of your mercy cut off my enemies, and destroy all them that afflict my soul: for I am your servant.'),
(12, 19, 143, 12, 'And of thy mercy cut off my enemies, and destroy all them that afflict my soul: for I am thy servant.'),
(3, 19, 143, 12, 'And in thy lovingkindness cut off mine enemies, And destroy all them that afflict my soul; For I am thy servant.'),
(8, 19, 143, 12, 'And in thy lovingkindness cut off mine enemies, and destroy all them that afflict my soul; for I am thy servant.'),
(9, 19, 143, 12, 'And in Thy mercy cut off mine enemies, And destroy all them that harass my soul; For I am Thy servant.'),
(6, 19, 143, 12, 'And in thy loving-kindness cut off mine enemies, and destroy all them that oppress my soul: for I am thy servant.'),
(14, 19, 143, 12, 'And in Thy kindness cuttest off mine enemies, And hast destroyed all the adversaries of my soul, For I am Thy servant!'),
(11, 19, 143, 12, 'And in thy mercy thou wilt cut off mine enemies, and thou destroyedst all those pressing my soul: for I am thy servant.'),
(13, 19, 143, 12, 'In your loving kindness, cut off my enemies, and destroy all those who afflict my soul, For I am your servant.'),
(10, 19, 143, 12, 'In your loving kindness, cut off my enemies, and destroy all those who afflict my soul, For I am your servant.'),
(1, 19, 143, 12, 'And in Your loving devotion, cut off my enemies. Destroy all who afflict me, for I am Your servant.'),
(5, 19, 143, 12, 'And you will scatter my enemies in your mercy. And you will destroy all those who afflict my soul. For I am your servant.'),
(7, 19, 143, 12, 'and in thy mercy thou wilt destroy my enemies. And thou wilt cut off all them that afflict my soul: for I am thy servant.'),
(4, 19, 144, 1, 'Blessed be the LORD my strength which teaches my hands to war, and my fingers to fight:'),
(12, 19, 144, 1, 'A Psalm of David. Blessed be the LORD my strength, who teacheth my hands to war, and my fingers to fight;'),
(3, 19, 144, 1, 'A Psalm of David. Blessed be Jehovah my rock, Who teacheth my hands to war, And my fingers to fight:'),
(8, 19, 144, 1, 'A Psalm of David. Blessed be the LORD my rock, which teacheth my hands to war, and my fingers to fight:'),
(9, 19, 144, 1, '[A Psalm] of David.  Blessed be the LORD my Rock, Who traineth my hands for war, And my fingers for battle;'),
(6, 19, 144, 1, '{[A Psalm] of David.} Blessed be Jehovah my rock, who teacheth my hands to war, my fingers to fight;'),
(14, 19, 144, 1, 'By David. Blessed is Jehovah my rock, who is teaching My hands for war, my fingers for battle.'),
(11, 19, 144, 1, 'To David. Blessed be Jehovah my rock, teaching my hands for the encounter, my fingers for war;'),
(13, 19, 144, 1, 'By David. Blessed be Yahweh, my rock, who teaches my hands to war, and my fingers to battle:'),
(10, 19, 144, 1, '[By David.] Blessed be the LORD, my Rock, who teaches my hands to war, and my fingers to battle:'),
(1, 19, 144, 1, 'Of David. Blessed be the LORD, my Rock, who trains my hands for war, my fingers for battle.'),
(5, 19, 144, 1, 'A Psalm of David versus Goliath. Blessed is the Lord, my God, who trains my hands for the battle and my fingers for the war.'),
(7, 19, 144, 1, 'Blessed be the Lord my God, who teacheth my hands to fight, and my fingers to war.'),
(4, 19, 144, 2, 'My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdues my people under me.'),
(12, 19, 144, 2, 'My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me.'),
(3, 19, 144, 2, 'My lovingkindness, and my fortress, My high tower, and my deliverer; My shield, and he in whom I take refuge; Who subdueth my people under me.'),
(8, 19, 144, 2, 'My lovingkindness, and my fortress, my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me.'),
(9, 19, 144, 2, 'My lovingkindness, and my fortress, My high tower, and my deliverer; My shield, and He in whom I take refuge; Who subdueth my people under me.'),
(6, 19, 144, 2, 'My mercy and my fortress, my high tower and my deliverer, my shield and he in whom I trust, who subdueth my people under me!'),
(14, 19, 144, 2, 'My kind one, and my bulwark, My tower, and my deliverer, My shield, and in whom I have trusted, Who is subduing my people under me!'),
(11, 19, 144, 2, 'My mercy and my fortress, my height and delivering for me; my shield, and in him I put my trust; treading down peoples under me.'),
(13, 19, 144, 2, 'my loving kindness, my fortress, my high tower, my deliverer, my shield, and he in whom I take refuge; who subdues my people under me.'),
(10, 19, 144, 2, 'my loving kindness, my fortress, my high tower, my deliverer, my shield, and he in whom I take refuge; who subdues peoples under me.'),
(1, 19, 144, 2, 'He is my steadfast love and my fortress, my stronghold and my deliverer. He is my shield, in whom I take refuge, who subdues peoples under me.'),
(5, 19, 144, 2, 'My mercy and my refuge, my supporter and my deliverer, my protector and him in whom I have hoped: he subdues my people under me.'),
(7, 19, 144, 2, 'My mercy, and my refuge: my support, and my deliverer: My protector, and I have hoped in him: who subdueth my people under me.'),
(4, 19, 144, 3, 'LORD, what is man, that you take knowledge of him! or the son of man, that you make account of him!'),
(12, 19, 144, 3, 'LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!'),
(3, 19, 144, 3, 'Jehovah, what is man, that thou takest knowledge of him? Or the son of man, that thou makest account of him?'),
(8, 19, 144, 3, 'LORD, what is man, that thou takest knowledge of him? or the son of man, that thou makest account of him?'),
(9, 19, 144, 3, 'LORD, what is man, that Thou takest knowledge of him? Or the son of man, that Thou makest account of him?'),
(6, 19, 144, 3, 'Jehovah, what is man, that thou takest knowledge of him, the son of man, that thou takest thought of him?'),
(14, 19, 144, 3, 'Jehovah, what is man that Thou knowest him? Son of man, that Thou esteemest him?'),
(11, 19, 144, 3, 'O Jehovah, what is man and thou wilt know him? the son of man, and thou wilt reckon him?'),
(13, 19, 144, 3, 'Yahweh, what is man, that you care for him? Or the son of man, that you think of him?'),
(10, 19, 144, 3, 'LORD, what is man, that you care for him? Or the son of man, that you think of him?'),
(1, 19, 144, 3, 'O LORD, what is man, that You regard him, the son of man that You think of him?'),
(5, 19, 144, 3, 'O Lord, what is man that you have become known to him? Or the son of man that you consider him?'),
(7, 19, 144, 3, 'Lord, what is man, that thou art made known to him? or the son of man, that thou makest account of him?'),
(4, 19, 144, 4, 'Man is like to vanity: his days are as a shadow that passes away.'),
(12, 19, 144, 4, 'Man is like to vanity: his days are as a shadow that passeth away.'),
(3, 19, 144, 4, 'Man is like to vanity: His days are as a shadow that passeth away.'),
(8, 19, 144, 4, 'Man is like to vanity: his days are as a shadow that passeth away.'),
(9, 19, 144, 4, 'Man is like unto a breath; His days are as a shadow that passeth away.'),
(6, 19, 144, 4, 'Man is like to vanity; his days are as a shadow that passeth away.'),
(14, 19, 144, 4, 'Man to vanity hath been like, His days are as a shadow passing by.'),
(11, 19, 144, 4, 'Man was likened to vanity: his days as a shadow passing away.'),
(13, 19, 144, 4, 'Man is like a breath. His days are like a shadow that passes away.'),
(10, 19, 144, 4, 'Man is like a breath. His days are like a shadow that passes away.'),
(1, 19, 144, 4, 'Man is like a breath; his days are like a passing shadow.'),
(5, 19, 144, 4, 'Man has been made similar to vanity. His days pass by like a shadow.'),
(7, 19, 144, 4, 'Man is like to vanity: his days pass away like a shadow.'),
(4, 19, 144, 5, 'Bow your heavens, O LORD, and come down: touch the mountains, and they shall smoke.'),
(12, 19, 144, 5, 'Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke.'),
(3, 19, 144, 5, 'Bow thy heavens, O Jehovah, and come down: Touch the mountains, and they shall smoke.'),
(8, 19, 144, 5, 'Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke.'),
(9, 19, 144, 5, 'O LORD, bow Thy heavens, and come down; Touch the mountains, that they may smoke.'),
(6, 19, 144, 5, 'Jehovah, bow thy heavens, and come down; touch the mountains, that they smoke;'),
(14, 19, 144, 5, 'Jehovah, incline Thy heavens and come down, Strike against mountains, and they smoke.'),
(11, 19, 144, 5, 'O Jehovah, incline thy heavens, and thou wilt come down: touch upon the mountains and they shall smoke.'),
(13, 19, 144, 5, 'Part your heavens, Yahweh, and come down. Touch the mountains, and they will smoke.'),
(10, 19, 144, 5, 'Part your heavens, LORD, and come down. Touch the mountains, and they will smoke.'),
(1, 19, 144, 5, 'Part Your heavens, O LORD, and come down; touch the mountains, that they may smoke.'),
(5, 19, 144, 5, 'O Lord, incline your heavens and descend. Touch the mountains, and they will smoke.'),
(7, 19, 144, 5, 'Lord, bow down thy heavens and descend: touch the mountains and they shall smoke.'),
(4, 19, 144, 6, 'Cast forth lightning, and scatter them: shoot out your arrows, and destroy them.'),
(12, 19, 144, 6, 'Cast forth lightning, and scatter them: shoot thy arrows, and destroy them.'),
(3, 19, 144, 6, 'Cast forth lightning, and scatter them; Send out thine arrows, and discomfit them.'),
(8, 19, 144, 6, 'Cast forth lightning, and scatter them; send out thine arrows, and discomfit them.'),
(9, 19, 144, 6, 'Cast forth lightning, and scatter them; Send out Thine arrows, and discomfit them.'),
(6, 19, 144, 6, 'Cast forth lightnings, and scatter them; send forth thine arrows, and discomfit them:'),
(14, 19, 144, 6, 'Send forth lightning, and scatter them, Send forth Thine arrows, and trouble them,'),
(11, 19, 144, 6, 'Send forth the lightning, and thou wilt scatter them: send thine arrows, and thou wilt destroy them.'),
(13, 19, 144, 6, 'Throw out lightning, and scatter them. Send out your arrows, and rout them.'),
(10, 19, 144, 6, 'Throw out lightning, and scatter them. Send out your arrows, and rout them.'),
(1, 19, 144, 6, 'Flash forth Your lightning and scatter them; shoot Your arrows and rout them.'),
(5, 19, 144, 6, 'Send a flash of lightning, and you will scatter them. Shoot your arrows, and you will set them in disarray.'),
(7, 19, 144, 6, 'Send forth lightning, and thou shalt scatter them: shoot out thy arrows, and thou shalt trouble them.'),
(4, 19, 144, 7, 'Send your hand from above; rid me, and deliver me out of great waters, from the hand of strange children;'),
(12, 19, 144, 7, 'Send thy hand from above; rid me, and deliver me out of great waters, from the hand of strange children;'),
(3, 19, 144, 7, 'Stretch forth thy hand from above; Rescue me, and deliver me out of great waters, Out of the hand of aliens;'),
(8, 19, 144, 7, 'Stretch forth thine hand from above; rescue me, and deliver me out of great waters, out of the hand of strangers;'),
(9, 19, 144, 7, 'Stretch forth Thy hands from on high; Rescue me, and deliver me out of many waters, Out of the hand of strangers;'),
(6, 19, 144, 7, 'Stretch out thy hands from above; rescue me, and deliver me out of great waters, from the hand of aliens,'),
(14, 19, 144, 7, 'Send forth Thy hand from on high, Free me, and deliver me from many waters, From the hand of sons of a stranger,'),
(11, 19, 144, 7, 'Send thy hands from height; snatch me away, and deliver me from many waters, from the hand of the sons of the stranger;'),
(13, 19, 144, 7, 'Stretch out your hand from above, rescue me, and deliver me out of great waters, out of the hands of foreigners;'),
(10, 19, 144, 7, 'Stretch out your hand from above, rescue me, and deliver me out of great waters, out of the hands of foreigners;'),
(1, 19, 144, 7, 'Reach down from on high; set me free and rescue me from the deep waters, from the grasp of foreigners,'),
(5, 19, 144, 7, 'Send forth your hand from on high: rescue me, and free me from many waters, from the hand of the sons of foreigners.'),
(7, 19, 144, 7, 'Put forth thy hand from on high, take me out, and deliver me from many waters: from the hand of strange children:'),
(4, 19, 144, 8, 'Whose mouth speaks vanity, and their right hand is a right hand of falsehood.'),
(12, 19, 144, 8, 'Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.'),
(3, 19, 144, 8, 'Whose mouth speaketh deceit, And whose right hand is a right hand of falsehood.'),
(8, 19, 144, 8, 'Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.'),
(9, 19, 144, 8, 'Whose mouth speaketh falsehood, And their right hand is a right hand of lying.'),
(6, 19, 144, 8, 'Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.'),
(14, 19, 144, 8, 'Because their mouth hath spoken vanity, And their right hand is a right hand of falsehood.'),
(11, 19, 144, 8, 'Whom their mouth spake vanity, and their right hand a right hand of falsehood.'),
(13, 19, 144, 8, 'whose mouths speak deceit, Whose right hand is a right hand of falsehood.'),
(10, 19, 144, 8, 'whose mouths speak deceit, Whose right hand is a right hand of falsehood.'),
(1, 19, 144, 8, 'whose mouths speak falsehood, whose right hands are deceitful.'),
(5, 19, 144, 8, 'Their mouth has been speaking vain things, and their right hand is the right hand of iniquity.'),
(7, 19, 144, 8, 'Whose mouth hath spoken vanity: and their right hand is the right hand of iniquity.'),
(4, 19, 144, 9, 'I will sing a new song to you, O God: on a psaltery and an instrument of ten strings will I sing praises to you.'),
(12, 19, 144, 9, 'I will sing a new song to thee, O God: upon a psaltery and an instrument of ten strings will I sing praises to thee.'),
(3, 19, 144, 9, 'I will sing a new song unto thee, O God: Upon a psaltery of ten strings will I sing praises unto thee.'),
(8, 19, 144, 9, 'I will sing a new song unto thee, O God: upon a psaltery of ten strings will I sing praises unto thee.'),
(9, 19, 144, 9, 'O God, I will sing a new song unto Thee, Upon a psaltery of ten strings will I sing praises unto Thee;'),
(6, 19, 144, 9, 'O God, I will sing a new song unto thee; with the ten-stringed lute will I sing psalms unto thee:'),
(14, 19, 144, 9, 'O God, a new song I sing to Thee, On a psaltery of ten strings I sing praise to Thee.'),
(11, 19, 144, 9, 'O God, a new song will I sing to thee; with an instrument of ten strings, I will play on the harp to thee.'),
(13, 19, 144, 9, 'I will sing a new song to you, God. On a ten-stringed lyre, I will sing praises to you.'),
(10, 19, 144, 9, 'I will sing a new song to you, God. On a ten-stringed lyre, I will sing praises to you.'),
(1, 19, 144, 9, 'I will sing to You a new song, O God; on a harp of ten strings I will make music to You—'),
(5, 19, 144, 9, 'To you, O God, I will sing a new song. On the psaltery, with an instrument of ten strings, I will sing psalms to you.'),
(7, 19, 144, 9, 'To thee, O God, I will sing a new canticle: on the psaltery and an instrument of ten strings I will sing praises to thee.'),
(4, 19, 144, 10, 'It is he that gives salvation to kings: who delivers David his servant from the hurtful sword.'),
(12, 19, 144, 10, 'It is he that giveth salvation to kings: who delivereth David his servant from the hurtful sword.'),
(3, 19, 144, 10, 'Thou art he that giveth salvation unto kings; Who rescueth David his servant from the hurtful sword.'),
(8, 19, 144, 10, 'It is he that giveth salvation unto kings: who rescueth David his servant from the hurtful sword.'),
(9, 19, 144, 10, 'Who givest salvation unto kings, Who rescuest David Thy servant from the hurtful sword.'),
(6, 19, 144, 10, 'Who givest salvation unto kings; who rescuest David thy servant from the hurtful sword.'),
(14, 19, 144, 10, 'Who is giving deliverance to kings, Who is freeing David His servant from the sword of evil.'),
(11, 19, 144, 10, 'Giving salvation to kings: snatch in away David his servant from the evil sword.'),
(13, 19, 144, 10, 'You are he who gives salvation to kings, who rescues David, his servant, from the deadly sword.'),
(10, 19, 144, 10, 'You are he who gives salvation to kings, who rescues David, his servant, from the deadly sword.'),
(1, 19, 144, 10, 'to Him who gives victory to kings, who frees His servant David from the deadly sword.'),
(5, 19, 144, 10, 'He gives salvation to kings. He has redeemed your servant David from the malignant sword.'),
(7, 19, 144, 10, 'Who givest salvation to kings: who hast redeemed thy servant David from the malicious sword:'),
(4, 19, 144, 11, 'Rid me, and deliver me from the hand of strange children, whose mouth speaks vanity, and their right hand is a right hand of falsehood:'),
(12, 19, 144, 11, 'Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:'),
(3, 19, 144, 11, 'Rescue me, and deliver me out of the hand of aliens, Whose mouth speaketh deceit, And whose right hand is a right hand of falsehood.'),
(8, 19, 144, 11, 'Rescue me, and deliver me out of the hand of strangers, whose mouth speaketh vanity, and their right hand is a right hand of falsehood.'),
(9, 19, 144, 11, 'Rescue me, and deliver me out of the hand of strangers, Whose mouth speaketh falsehood, And their right hand is a right hand of lying.'),
(6, 19, 144, 11, 'Rescue me, and deliver me from the hand of aliens, whose mouth speaketh vanity, and their right hand is a right hand of falsehood.'),
(14, 19, 144, 11, 'Free me, and deliver me From the hand of sons of a stranger, Because their mouth hath spoken vanity, And their right hand is a right hand of falsehood,'),
(11, 19, 144, 11, 'Snatch me away and deliver me from the hand of the sons of the stranger, whom their mouth spake vanity, and their right hand a right hand of falsehood:'),
(13, 19, 144, 11, 'Rescue me, and deliver me out of the hands of foreigners, whose mouths speak deceit, whose right hand is a right hand of falsehood.'),
(10, 19, 144, 11, 'Rescue me, and deliver me out of the hands of foreigners, whose mouths speak deceit, whose right hand is a right hand of falsehood.'),
(1, 19, 144, 11, 'Set me free and rescue me from the grasp of foreigners, whose mouths speak falsehood, whose right hands are deceitful.'),
(5, 19, 144, 11, 'Rescue me, and deliver me from the hand of the sons of foreigners. Their mouth has been speaking vain things, and their right hand is the right hand of iniquity.'),
(7, 19, 144, 11, 'Deliver me, And rescue me out of the hand of strange children; whose mouth hath spoken vanity: and their right hand is the right hand of iniquity:'),
(4, 19, 144, 12, 'That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace:'),
(12, 19, 144, 12, 'That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace:'),
(3, 19, 144, 12, 'When our sons shall be as plants grown up in their youth, And our daughters as corner-stones hewn after the fashion of a palace;'),
(8, 19, 144, 12, 'When our sons shall be as plants grown up in their youth; and our daughters as corner stones hewn after the fashion of a palace;'),
(9, 19, 144, 12, 'We whose sons are as plants grown up in their youth; Whose daughters are as corner-pillars carved after the fashion of a palace;'),
(6, 19, 144, 12, 'That our sons may be as plants grown up in their youth; our daughters as corner-columns, sculptured after the fashion of a palace:'),
(14, 19, 144, 12, 'Because our sons are as plants, Becoming great in their youth, Our daughters as hewn stones, Polished—the likeness of a palace,'),
(11, 19, 144, 12, 'That our sons as plants growing great in their youth, our daughters as corners variegated, the likeness of a temple:'),
(13, 19, 144, 12, 'Then our sons will be like well-nurtured plants, our daughters like pillars carved to adorn a palace.'),
(10, 19, 144, 12, 'Then our sons will be like well-nurtured plants, our daughters like pillars carved to adorn a palace.'),
(1, 19, 144, 12, 'Then our sons will be like plants nurtured in their youth, our daughters like corner pillars carved to adorn a palace.'),
(5, 19, 144, 12, 'Their sons are like new plantings in their youth. Their daughters are dressed up: adorned all around like the idols of a temple.'),
(7, 19, 144, 12, 'Whose sons are as new plants in their youth: Their daughters decked out, adorned round about after the similitude of a temple:'),
(4, 19, 144, 13, 'That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:'),
(12, 19, 144, 13, 'That our granaries may be full, affording all manner of store; that our sheep may bring forth thousands and ten thousands in our streets:'),
(3, 19, 144, 13, 'When our garners are full, affording all manner of store, And our sheep bring forth thousands and ten thousands in our fields;'),
(8, 19, 144, 13, 'When our garners are full, affording all manner of store; and our sheep bring forth thousands and ten thousands in our fields;'),
(9, 19, 144, 13, 'Whose garners are full, affording all manner of store; Whose sheep increase by thousands and ten thousands in our fields;'),
(6, 19, 144, 13, 'Our granaries full, affording all manner of store; our sheep bringing forth thousands, ten thousands in our pastures;'),
(14, 19, 144, 13, 'Our garners are full, bringing out from kind to kind, Our flocks are bringing forth thousands, Ten thousands in our out-places,'),
(11, 19, 144, 13, 'Our garners being filled, bringing forth from sort to sort; our sheep bringing forth thousands, ten thousands in our streets:'),
(13, 19, 144, 13, 'Our barns are full, filled with all kinds of provision. Our sheep bring forth thousands and ten thousands in our fields.'),
(10, 19, 144, 13, 'Our storehouses are full, filled with all kinds of provision. Our sheep bring forth thousands and ten thousands in our fields.'),
(1, 19, 144, 13, 'Our storehouses will be full, supplying all manner of produce; our flocks will bring forth thousands, tens of thousands in our fields.'),
(5, 19, 144, 13, 'Their cupboards are full: overflowing from one thing into another. Their sheep bear young, brought forth in abundance.'),
(7, 19, 144, 13, 'Their storehouses full, flowing out of this into that. Their sheep fruitful in young, abounding in their goings forth:'),
(4, 19, 144, 14, 'That our oxen may be strong to labor; that there be no breaking in, nor going out; that there be no complaining in our streets.'),
(12, 19, 144, 14, 'That our oxen may be strong to labor; that there be no breaking in, nor going out; that there be no complaining in our streets.'),
(3, 19, 144, 14, 'When our oxen are well laden; When there is no breaking in, and no going forth, And no outcry in our streets:'),
(8, 19, 144, 14, 'When our oxen are well laden; when there is no breaking in, and no going forth, and no outcry in our streets;'),
(9, 19, 144, 14, 'Whose oxen are well laden; With no breach, and no going forth, And no outcry in our broad places;'),
(6, 19, 144, 14, 'Our kine laden [with young]; no breaking in and no going forth, and no outcry in our streets.'),
(14, 19, 144, 14, 'Our oxen are carrying, there is no breach, And there is no outgoing, And there is no crying in our broad places.'),
(11, 19, 144, 14, 'Our oxen bearing no breaking, and no coming forth, and no complaining in our broad places.'),
(13, 19, 144, 14, 'Our oxen will pull heavy loads. There is no breaking in, and no going away, and no outcry in our streets.'),
(10, 19, 144, 14, 'Our oxen will pull heavy loads. There is no breaking in, and no going away, and no outcry in our streets.'),
(1, 19, 144, 14, 'Our oxen will bear great loads. There will be no breach in the walls, no going into captivity, and no cry of lament in our streets.'),
(5, 19, 144, 14, 'Their cattle are fat. There is no ruined wall or passage, nor anyone crying out in their streets.'),
(7, 19, 144, 14, 'their oxen fat. There is no breach of wall, nor passage, nor crying out in their streets.'),
(4, 19, 144, 15, 'Happy is that people, that is in such a case: yes, happy is that people, whose God is the LORD.'),
(12, 19, 144, 15, 'Happy is that people, that is in such a case: yes, happy is that people, whose God is the LORD.'),
(3, 19, 144, 15, 'Happy is the people that is in such a case; Yea, happy is the people whose God is Jehovah.'),
(8, 19, 144, 15, 'Happy is the people, that is in such a case: yea, happy is the people, whose God is the LORD.'),
(9, 19, 144, 15, 'Happy is the people that is in such a case. Yea, happy is the people whose God is the LORD.'),
(6, 19, 144, 15, 'Blessed the people that is in such a case! Blessed the people whose God is Jehovah!'),
(14, 19, 144, 15, 'O the happiness of the people that is thus, O the happiness of the people whose God is Jehovah!'),
(11, 19, 144, 15, 'Happy the people thus and thus to him: happy the people Jehovah his God.'),
(13, 19, 144, 15, 'Happy are the people who are in such a situation. Happy are the people whose God is Yahweh.'),
(10, 19, 144, 15, 'Blessed are the people who are in such a situation. Blessed are the people whose God is the LORD.'),
(1, 19, 144, 15, 'Blessed are the people of whom this is so; blessed are the people whose God is the LORD.'),
(5, 19, 144, 15, 'They have called the people that has these things: blessed. But blessed is the people whose God is the Lord.'),
(7, 19, 144, 15, 'They have called the people happy, that hath these things: but happy is that people whose God is the Lord.'),
(4, 19, 145, 1, 'I will extol you, my God, O king; and I will bless your name for ever and ever.'),
(12, 19, 145, 1, 'David’s Psalm of praise. I will extol thee, my God, O king; and I will bless thy name for ever and ever.'),
(3, 19, 145, 1, 'A Psalm of praise; of David I will extol thee, my God, O King; And I will bless thy name for ever and ever.'),
(8, 19, 145, 1, 'A Psalm of praise; of David. I will extol thee, my God, O King; and I will bless thy name for ever and ever.'),
(9, 19, 145, 1, '[A Psalm of] praise; of David.  I will extol Thee, my God, O King; And I will bless Thy name for ever and ever.'),
(6, 19, 145, 1, '{A Psalm of praise. Of David.} I will extol thee, my God, O King, and I will bless thy name for ever and ever.'),
(14, 19, 145, 1, 'Praise by David. I exalt Thee, my God, O king, And bless Thy name to the age and for ever.'),
(11, 19, 145, 1, 'Praise to David. I will exalt thee my God, the King, and I will praise thy name forever and ever.'),
(13, 19, 145, 1, 'A praise psalm by David. I will exalt you, my God, the King. I will praise your name forever and ever.'),
(10, 19, 145, 1, '[A praise psalm by David.] I will exalt you, my God, the King. I will praise your name forever and ever.'),
(1, 19, 145, 1, 'A Psalm of praise. Of David. I will exalt You, my God and King; I will bless Your name forever and ever.'),
(5, 19, 145, 1, 'The Praise of David himself. I will extol you, O God, my king. And I will bless your name, in this time and forever and ever.'),
(7, 19, 145, 1, 'I will extol thee, O God my king: and I will bless thy name for ever; yea, for ever and ever.'),
(4, 19, 145, 2, 'Every day will I bless you; and I will praise your name for ever and ever.'),
(12, 19, 145, 2, 'Every day will I bless thee; and I will praise thy name for ever and ever.'),
(3, 19, 145, 2, 'Every day will I bless thee; And I will praise thy name for ever and ever.'),
(8, 19, 145, 2, 'Every day will I bless thee; and I will praise thy name for ever and ever.'),
(9, 19, 145, 2, 'Every day will I bless Thee; And I will praise Thy name for ever and ever.'),
(6, 19, 145, 2, 'Every day will I bless thee, and I will praise thy name for ever and ever.'),
(14, 19, 145, 2, 'Every day do I bless Thee, And praise Thy name to the age and for ever.'),
(11, 19, 145, 2, 'In all the day I will praise thee, and I will praise thy name forever and ever.'),
(13, 19, 145, 2, 'Every day I will praise you. I will extol your name forever and ever.'),
(10, 19, 145, 2, 'Every day I will praise you. I will extol your name forever and ever.'),
(1, 19, 145, 2, 'Every day I will bless You, and I will praise Your name forever and ever.'),
(5, 19, 145, 2, 'Throughout every single day, I will bless you. And I will praise your name, in this time and forever and ever.'),
(7, 19, 145, 2, 'Every day I will bless thee: and I will praise thy name for ever; yea, for ever and ever.'),
(4, 19, 145, 3, 'Great is the LORD, and greatly to be praised; and his greatness is unsearchable.'),
(12, 19, 145, 3, 'Great is the LORD, and greatly to be praised; and his greatness is unsearchable.'),
(3, 19, 145, 3, 'Great is Jehovah, and greatly to be praised; And his greatness is unsearchable.'),
(8, 19, 145, 3, 'Great is the LORD, and highly to be praised; and his greatness is unsearchable.'),
(9, 19, 145, 3, 'Great is the LORD, and highly to be praised; And His greatness is unsearchable.'),
(6, 19, 145, 3, 'Great is Jehovah, and exceedingly to be praised; and his greatness is unsearchable.'),
(14, 19, 145, 3, 'Great is Jehovah, and praised greatly, And of His greatness there is no searching.'),
(11, 19, 145, 3, 'Great is Jehovah, and being greatly praised; and to his greatness no search.'),
(13, 19, 145, 3, 'Great is Yahweh, and greatly to be praised! His greatness is unsearchable.'),
(10, 19, 145, 3, 'Great is the LORD, and greatly to be praised. His greatness is unsearchable.'),
(1, 19, 145, 3, 'Great is the LORD and greatly to be praised; His greatness is unsearchable.'),
(5, 19, 145, 3, 'The Lord is great and exceedingly praiseworthy. And there is no end to his greatness.'),
(7, 19, 145, 3, 'Great is the Lord, and greatly to be praised: and of his greatness there is no end.'),
(4, 19, 145, 4, 'One generation shall praise your works to another, and shall declare your mighty acts.'),
(12, 19, 145, 4, 'One generation shall praise thy works to another, and shall declare thy mighty acts.'),
(3, 19, 145, 4, 'One generation shall laud thy works to another, And shall declare thy mighty acts.'),
(8, 19, 145, 4, 'One generation shall laud thy works to another, and shall declare thy mighty acts.'),
(9, 19, 145, 4, 'One generation shall laud Thy works to another, And shall declare Thy mighty acts.'),
(6, 19, 145, 4, 'One generation shall laud thy works to another, and shall declare thy mighty acts.'),
(14, 19, 145, 4, 'Generation to generation praiseth Thy works, And Thy mighty acts they declare.'),
(11, 19, 145, 4, 'Generation to generation shall praise thy works, and they shall announce thy powers.'),
(13, 19, 145, 4, 'One generation will commend your works to another, and will declare your mighty acts.'),
(10, 19, 145, 4, 'One generation will commend your works to another, and will declare your mighty acts.'),
(1, 19, 145, 4, 'One generation will commend Your works to the next, and will proclaim Your mighty acts—'),
(5, 19, 145, 4, 'Generation after generation will praise your works, and they will declare your power.'),
(7, 19, 145, 4, 'Generation and generation shall praise thy works: and they shall declare thy power.'),
(4, 19, 145, 5, 'I will speak of the glorious honor of your majesty, and of your wondrous works.'),
(12, 19, 145, 5, 'I will speak of the glorious honor of thy majesty, and of thy wondrous works.'),
(3, 19, 145, 5, 'Of the glorious majesty of thine honor, And of thy wondrous works, will I meditate.'),
(8, 19, 145, 5, 'Of the glorious majesty of thine honour, and of thy wondrous works, will I meditate.'),
(9, 19, 145, 5, 'The glorious splendour of Thy majesty, And Thy wondrous works, will I rehearse.'),
(6, 19, 145, 5, 'I will speak of the glorious splendour of thy majesty, and of thy wondrous works.'),
(14, 19, 145, 5, 'The honour—the glory of Thy majesty, And the matters of Thy wonders I declare.'),
(11, 19, 145, 5, 'I will speak the splendor of the honor of thy majesty, and the words of thy wonders.'),
(13, 19, 145, 5, 'Of the glorious majesty of your honor, of your wondrous works, I will meditate.'),
(10, 19, 145, 5, 'Of the glorious splendor of your majesty they will speak, of your wondrous works, I will meditate.'),
(1, 19, 145, 5, 'the glorious splendor of Your majesty. And I will meditate on Your wondrous works.'),
(5, 19, 145, 5, 'They will tell of the magnificent glory of your sanctity. And they will discourse of your wonders.'),
(7, 19, 145, 5, 'They shall speak of the magnificence of the glory of thy holiness: and shall tell thy wondrous works.'),
(4, 19, 145, 6, 'And men shall speak of the might of your terrible acts: and I will declare your greatness.'),
(12, 19, 145, 6, 'And men shall speak of the might of thy terrible acts: and I will declare thy greatness.'),
(3, 19, 145, 6, 'And men shall speak of the might of thy terrible acts; And I will declare thy greatness.'),
(8, 19, 145, 6, 'And men shall speak of the might of thy terrible acts; and I will declare thy greatness.'),
(9, 19, 145, 6, 'And men shall speak of the might of Thy tremendous acts; And I will tell of Thy greatness.'),
(6, 19, 145, 6, 'And they shall tell of the might of thy terrible acts; and thy great deeds will I declare.'),
(14, 19, 145, 6, 'And the strength of Thy fearful acts they tell, And Thy greatness I recount.'),
(11, 19, 145, 6, 'And they shall tell the strength of thy terrible things, and I will recount thy greatnesses.'),
(13, 19, 145, 6, 'Men will speak of the might of your awesome acts. I will declare your greatness.'),
(10, 19, 145, 6, 'Men will speak of the might of your awesome acts. I will declare your greatness.'),
(1, 19, 145, 6, 'They will proclaim the power of Your awesome deeds, and I will declare Your greatness.'),
(5, 19, 145, 6, 'And they will talk about the virtue of your terrible acts. And they will describe your greatness.'),
(7, 19, 145, 6, 'And they shall speak of the might of thy terrible acts: and shall declare thy greatness.'),
(4, 19, 145, 7, 'They shall abundantly utter the memory of your great goodness, and shall sing of your righteousness.'),
(12, 19, 145, 7, 'They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.'),
(3, 19, 145, 7, 'They shall utter the memory of thy great goodness, And shall sing of thy righteousness.'),
(8, 19, 145, 7, 'They shall utter the memory of thy great goodness, and shall sing of thy righteousness.'),
(9, 19, 145, 7, 'They shall utter the fame of Thy great goodness, And shall sing of Thy righteousness.'),
(6, 19, 145, 7, 'They shall abundantly utter the memory of thy great goodness, and shall sing aloud of thy righteousness.'),
(14, 19, 145, 7, 'The memorial of the abundance of Thy goodness they send forth. And Thy righteousness they sing.'),
(11, 19, 145, 7, 'They shall pour forth the remembrance of the multitude of thy goodness, and they shall shout forth thy justice.'),
(13, 19, 145, 7, 'They will utter the memory of your great goodness, and will sing of your righteousness.'),
(10, 19, 145, 7, 'They will utter the memory of your great goodness, and will sing of your righteousness.'),
(1, 19, 145, 7, 'They will extol the fame of Your abundant goodness and sing joyfully of Your righteousness.'),
(5, 19, 145, 7, 'They will shout about the memory of your abundant sweetness. And they will exult in your justice.'),
(7, 19, 145, 7, 'They shall publish the memory of the abundance of thy sweetness: and shall rejoice in thy justice.'),
(4, 19, 145, 8, 'The LORD is gracious, and full of compassion; slow to anger, and of great mercy.'),
(12, 19, 145, 8, 'The LORD is gracious, and full of compassion; slow to anger, and of great mercy.'),
(3, 19, 145, 8, 'Jehovah is gracious, and merciful; Slow to anger, and of great lovingkindness.'),
(8, 19, 145, 8, 'The LORD is gracious, and full of compassion; slow to anger, and of great mercy.'),
(9, 19, 145, 8, 'The LORD is gracious, and full of compassion; Slow to anger, and of great mercy.'),
(6, 19, 145, 8, 'Jehovah is gracious and merciful; slow to anger, and of great loving-kindness.'),
(14, 19, 145, 8, 'Gracious and merciful is Jehovah, Slow to anger, and great in kindness.'),
(11, 19, 145, 8, 'Jehovah is compassionate and merciful; slow to anger, and great of mercy.'),
(13, 19, 145, 8, 'Yahweh is gracious, merciful, slow to anger, and of great loving kindness.'),
(10, 19, 145, 8, 'The LORD is gracious, merciful, slow to anger, and of great loving kindness.'),
(1, 19, 145, 8, 'The LORD is gracious and compassionate, slow to anger and abounding in loving devotion.'),
(5, 19, 145, 8, 'The Lord is compassionate and merciful, patient and full of mercy.'),
(7, 19, 145, 8, 'The Lord is gracious and merciful: patient and plenteous in mercy.'),
(4, 19, 145, 9, 'The LORD is good to all: and his tender mercies are over all his works.'),
(12, 19, 145, 9, 'The LORD is good to all: and his tender mercies are over all his works.'),
(3, 19, 145, 9, 'Jehovah is good to all; And his tender mercies are over all his works.'),
(8, 19, 145, 9, 'The LORD is good to all; and his tender mercies are over all his works.'),
(9, 19, 145, 9, 'The LORD is good to all; And His tender mercies are over all His works.'),
(6, 19, 145, 9, 'Jehovah is good to all; and his tender mercies are over all his works.'),
(14, 19, 145, 9, 'Good is Jehovah to all, And His mercies are over all His works.'),
(11, 19, 145, 9, 'Jehovah is good to all, and his mercies over all his works.'),
(13, 19, 145, 9, 'Yahweh is good to all. His tender mercies are over all his works.'),
(10, 19, 145, 9, 'The LORD is good to all. His tender mercies are over all his works.'),
(1, 19, 145, 9, 'The LORD is good to all; His compassion rests on all He has made.'),
(5, 19, 145, 9, 'The Lord is sweet to all things, and his compassion is upon all his works.'),
(7, 19, 145, 9, 'The Lord is sweet to all: and his tender mercies are over all his works.'),
(4, 19, 145, 10, 'All your works shall praise you, O LORD; and your saints shall bless you.'),
(12, 19, 145, 10, 'All thy works shall praise thee, O LORD; and thy saints shall bless thee.'),
(3, 19, 145, 10, 'All thy works shall give thanks unto thee, O Jehovah; And thy saints shall bless thee.'),
(8, 19, 145, 10, 'All thy works shall give thanks unto thee, O LORD; and thy saints shall bless thee.'),
(9, 19, 145, 10, 'All Thy works shall praise Thee, O LORD; And Thy saints shall bless Thee.'),
(6, 19, 145, 10, 'All thy works shall praise thee, Jehovah, and thy saints shall bless thee.'),
(14, 19, 145, 10, 'Confess Thee O Jehovah, do all Thy works, And Thy saints do bless Thee.'),
(11, 19, 145, 10, 'All thy works shall praise thee, O Jehovah, and thy godly ones shall praise thee.'),
(13, 19, 145, 10, 'All your works will give thanks to you, Yahweh. Your saints will extol you.'),
(10, 19, 145, 10, 'All your works will give thanks to you, LORD. And your faithful ones will extol you.'),
(1, 19, 145, 10, 'All You have made will give You thanks, O LORD, and Your saints will bless You.'),
(5, 19, 145, 10, 'O Lord, may all your works confess to you, and let your holy ones bless you.'),
(7, 19, 145, 10, 'Let all thy works, O lord, praise thee: and let thy saints bless thee.'),
(4, 19, 145, 11, 'They shall speak of the glory of your kingdom, and talk of your power;'),
(12, 19, 145, 11, 'They shall speak of the glory of thy kingdom, and talk of thy power;'),
(3, 19, 145, 11, 'They shall speak of the glory of thy kingdom, And talk of thy power;'),
(8, 19, 145, 11, 'They shall speak of the glory of thy kingdom, and talk of thy power;'),
(9, 19, 145, 11, 'They shall speak of the glory of Thy kingdom, And talk of Thy might;'),
(6, 19, 145, 11, 'They shall tell of the glory of thy kingdom, and speak of thy power;'),
(14, 19, 145, 11, 'The honour of Thy kingdom they tell, And of Thy might they speak,'),
(11, 19, 145, 11, 'They shall tell the glory of thy kingdom, and they shall speak of thy strength;'),
(13, 19, 145, 11, 'They will speak of the glory of your kingdom, and talk about your power;'),
(10, 19, 145, 11, 'They will speak of the glory of your kingdom, and talk about your power;'),
(1, 19, 145, 11, 'They will tell of the glory of Your kingdom and speak of Your might,'),
(5, 19, 145, 11, 'They will speak of the glory of your kingdom, and they will declare your power,'),
(7, 19, 145, 11, 'They shall speak of the glory of thy kingdom: and shall tell of thy power:'),
(4, 19, 145, 12, 'To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.'),
(12, 19, 145, 12, 'To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.'),
(3, 19, 145, 12, 'To make known to the sons of men his mighty acts, And the glory of the majesty of his kingdom.'),
(8, 19, 145, 12, 'To make known to the sons of men his mighty acts, and the glory of the majesty of his kingdom.'),
(9, 19, 145, 12, 'To make known to the sons of men His mighty acts, And the glory of the majesty of His kingdom.'),
(6, 19, 145, 12, 'To make known to the children of men his mighty acts, and the glorious splendour of his kingdom.'),
(14, 19, 145, 12, 'To make known to sons of men His mighty acts, The honour of the majesty of His kingdom.'),
(11, 19, 145, 12, 'To make known to the sons of man his powers, and the glory of the majesty of his kingdom.'),
(13, 19, 145, 12, 'to make known to the sons of men his mighty acts, the glory of the majesty of his kingdom.'),
(10, 19, 145, 12, 'to make known to the descendants of Adam his mighty acts, the glory of the majesty of his kingdom.'),
(1, 19, 145, 12, 'to make known to men Your mighty acts and the glorious splendor of Your kingdom.'),
(5, 19, 145, 12, 'so as to make known to the sons of men your power and the glory of your magnificent kingdom.'),
(7, 19, 145, 12, 'To make thy might known to the sons of men: and the glory of the magnificence of thy kingdom.'),
(4, 19, 145, 13, 'Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations.'),
(12, 19, 145, 13, 'Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.'),
(3, 19, 145, 13, 'Thy kingdom is an everlasting kingdom, And thy dominion endureth throughout all generations.'),
(8, 19, 145, 13, 'Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.'),
(9, 19, 145, 13, 'Thy kingdom is a kingdom for all ages, And Thy dominion endureth throughout all generations.'),
(6, 19, 145, 13, 'Thy kingdom is a kingdom of all ages, and thy dominion is throughout all generations.'),
(14, 19, 145, 13, 'Thy kingdom is a kingdom of all ages, And Thy dominion is in all generations.'),
(11, 19, 145, 13, 'Thy kingdom a kingdom of all times, and thy dominion in every generation and generation.'),
(13, 19, 145, 13, 'Your kingdom is an everlasting kingdom. Your dominion endures throughout all generations. Yahweh is faithful in all his words, and loving in all his deeds.'),
(10, 19, 145, 13, 'Your kingdom is an everlasting kingdom. Your dominion endures throughout all generations. The LORD is faithful in all his words, and gracious in all his deeds.'),
(1, 19, 145, 13, 'Your kingdom is an everlasting kingdom, and Your dominion endures through all generations. The LORD is faithful in all His words and kind in all His actions.'),
(5, 19, 145, 13, 'Your kingdom is a kingdom for all ages, and your dominion is with all, from generation to generation. The Lord is faithful in all his words and holy in all his works.'),
(7, 19, 145, 13, 'Thy kingdom is a kingdom of all ages: and thy dominion endureth throughout all generations.'),
(4, 19, 145, 14, 'The LORD upholds all that fall, and raises up all those that be bowed down.'),
(12, 19, 145, 14, 'The LORD upholdeth all that fall, and raiseth up all those that are bowed down.'),
(3, 19, 145, 14, 'Jehovah upholdeth all that fall, And raiseth up all those that are bowed down.'),
(8, 19, 145, 14, 'The LORD upholdeth all that fall, and raiseth up all those that be bowed down.'),
(9, 19, 145, 14, 'The LORD upholdeth all that fall, And raiseth up all those that are bowed down.'),
(6, 19, 145, 14, 'Jehovah upholdeth all that fall, and raiseth up all that are bowed down.'),
(14, 19, 145, 14, 'Jehovah is supporting all who are falling, And raising up all who are bowed down.'),
(11, 19, 145, 14, 'Jehovah upholds to all falling, and raises up for all bowed down.'),
(13, 19, 145, 14, 'Yahweh upholds all who fall, and raises up all those who are bowed down.'),
(10, 19, 145, 14, 'The LORD upholds all who fall, and raises up all those who are bowed down.'),
(1, 19, 145, 14, 'The LORD upholds all who fall and lifts up all who are bowed down.'),
(5, 19, 145, 14, 'The Lord lifts up all who have fallen down, and he sets upright all who have been thrown down.'),
(7, 19, 145, 14, 'The Lord lifteth up all that fall: and setteth up all that are cast down.'),
(4, 19, 145, 15, 'The eyes of all wait on you; and you give them their meat in due season.'),
(12, 19, 145, 15, 'The eyes of all wait upon thee; and thou givest them their food in due season.'),
(3, 19, 145, 15, 'The eyes of all wait for thee; And thou givest them their food in due season.'),
(8, 19, 145, 15, 'The eyes of all wait upon thee; and thou givest them their meat in due season.'),
(9, 19, 145, 15, 'The eyes of all wait for Thee, And Thou givest them their food in due season.'),
(6, 19, 145, 15, 'The eyes of all wait upon thee; and thou givest them their food in its season.'),
(14, 19, 145, 15, 'The eyes of all unto Thee do look, And Thou art giving to them their food in its season,'),
(11, 19, 145, 15, 'The eyes of all hope for thee, and thou givest to them their food in its time.'),
(13, 19, 145, 15, 'The eyes of all wait for you. You give them their food in due season.'),
(10, 19, 145, 15, 'The eyes of all wait for you. You give them their food in due season.'),
(1, 19, 145, 15, 'The eyes of all look to You, and You give them their food in season.'),
(5, 19, 145, 15, 'O Lord, all eyes hope in you, and you provide their food in due time.'),
(7, 19, 145, 15, 'The eyes of all hope in thee, O Lord: and thou givest them meat in due season.'),
(4, 19, 145, 16, 'You open your hand, and satisfy the desire of every living thing.'),
(12, 19, 145, 16, 'Thou openest thy hand, and satisfiest the desire of every living creature.'),
(3, 19, 145, 16, 'Thou openest thy hand, And satisfiest the desire of every living thing.'),
(8, 19, 145, 16, 'Thou openest thine hand, and satisfiest the desire of every living thing.'),
(9, 19, 145, 16, 'Thou openest Thy hand, And satisfiest every living thing with favour.'),
(6, 19, 145, 16, 'Thou openest thy hand, and satisfiest the desire of every living thing.'),
(14, 19, 145, 16, 'Opening Thy hand, and satisfying The desire of every living thing.'),
(11, 19, 145, 16, 'Opening thy hand and filling the desire to all living.'),
(13, 19, 145, 16, 'You open your hand, and satisfy the desire of every living thing.'),
(10, 19, 145, 16, 'You open your hand, and satisfy the desire of every living thing.'),
(1, 19, 145, 16, 'You open Your hand and satisfy the desire of every living thing.'),
(5, 19, 145, 16, 'You open your hand, and you fill every kind of animal with a blessing.'),
(7, 19, 145, 16, 'Thou openest thy hand, and fillest with blessing every living creature.'),
(4, 19, 145, 17, 'The LORD is righteous in all his ways, and holy in all his works.'),
(12, 19, 145, 17, 'The LORD is righteous in all his ways, and holy in all his works.'),
(3, 19, 145, 17, 'Jehovah is righteous in all his ways, And gracious in all his works.'),
(8, 19, 145, 17, 'The LORD is righteous in all his ways, and gracious in all his works.'),
(9, 19, 145, 17, 'The LORD is righteous in all His ways, And gracious in all His works.'),
(6, 19, 145, 17, 'Jehovah is righteous in all his ways, and kind in all his works.'),
(14, 19, 145, 17, 'Righteous is Jehovah in all His ways, And kind in all His works.'),
(11, 19, 145, 17, 'Jehovah is just in all his ways, and merciful in all his works.'),
(13, 19, 145, 17, 'Yahweh is righteous in all his ways, and gracious in all his works.'),
(10, 19, 145, 17, 'The LORD is righteous in all his ways, and faithful in all his deeds.'),
(1, 19, 145, 17, 'The LORD is righteous in all His ways and kind in all His deeds.'),
(5, 19, 145, 17, 'The Lord is just in all his ways and holy in all his works.'),
(7, 19, 145, 17, 'The Lord is just in all his ways: and holy in all his works.'),
(4, 19, 145, 18, 'The LORD is near to all them that call on him, to all that call on him in truth.'),
(12, 19, 145, 18, 'The LORD is nigh to all them that call upon him, to all that call upon him in truth.'),
(3, 19, 145, 18, 'Jehovah is nigh unto all them that call upon him, To all that call upon him in truth.'),
(8, 19, 145, 18, 'The LORD is nigh unto all them that call upon him, to all that call upon him in truth.'),
(9, 19, 145, 18, 'The LORD is nigh unto all them that call upon Him, To all that call upon Him in truth.'),
(6, 19, 145, 18, 'Jehovah is nigh unto all that call upon him, unto all that call upon him in truth.'),
(14, 19, 145, 18, 'Near is Jehovah to all those calling Him, To all who call Him in truth.'),
(11, 19, 145, 18, 'Jehovah is near to all calling upon him, to all who shall call upon him in truth.'),
(13, 19, 145, 18, 'Yahweh is near to all those who call on him, to all who call on him in truth.'),
(10, 19, 145, 18, 'The LORD is near to all those who call on him, to all who call on him in truth.'),
(1, 19, 145, 18, 'The LORD is near to all who call on Him, to all who call out to Him in truth.'),
(5, 19, 145, 18, 'The Lord is near to all who call upon him, to all who call upon him in truth.'),
(7, 19, 145, 18, 'The Lord is nigh unto all them that call upon him: to all that call upon him in truth.'),
(4, 19, 145, 19, 'He will fulfill the desire of them that fear him: he also will hear their cry, and will save them.'),
(12, 19, 145, 19, 'He will fulfill the desire of them that fear him: he also will hear their cry, and will save them.'),
(3, 19, 145, 19, 'He will fulfil the desire of them that fear him; He also will hear their cry and will save them.'),
(8, 19, 145, 19, 'He will fulfill the desire of them that fear him; he also will hear their cry, and will save them.'),
(9, 19, 145, 19, 'He will fulfil the desire of them that fear Him; He also will hear their cry, and will save them.'),
(6, 19, 145, 19, 'He fulfilleth the desire of them that fear him; he heareth their cry, and saveth them.'),
(14, 19, 145, 19, 'The desire of those fearing Him He doth, And their cry He heareth, and saveth them.'),
(11, 19, 145, 19, 'He will do the desire of them fearing him, and he will hear their cry and he will save them.'),
(13, 19, 145, 19, 'He will fulfill the desire of those who fear him. He also will hear their cry, and will save them.'),
(10, 19, 145, 19, 'He will fulfill the desire of those who fear him. He also will hear their cry, and will save them.'),
(1, 19, 145, 19, 'He fulfills the desires of those who fear Him; He hears their cry and saves them.'),
(5, 19, 145, 19, 'He will do the will of those who fear him, and he will heed their supplication and accomplish their salvation.'),
(7, 19, 145, 19, 'He will do the will of them that fear him: and he will hear their prayer, and save them.'),
(4, 19, 145, 20, 'The LORD preserves all them that love him: but all the wicked will he destroy.'),
(12, 19, 145, 20, 'The LORD preserveth all them that love him: but all the wicked will he destroy.'),
(3, 19, 145, 20, 'Jehovah preserveth all them that love him; But all the wicked will he destroy.'),
(8, 19, 145, 20, 'The LORD preserveth all them that love him; but all the wicked will he destroy.'),
(9, 19, 145, 20, 'The LORD preserveth all them that love Him; But all the wicked will He destroy.'),
(6, 19, 145, 20, 'Jehovah keepeth all that love him, and all the wicked will he destroy.'),
(14, 19, 145, 20, 'Jehovah preserveth all those loving Him, And all the wicked He destroyeth.'),
(11, 19, 145, 20, 'Jehovah watches all loving him, and all the unjust he will destroy.'),
(13, 19, 145, 20, 'Yahweh preserves all those who love him, but all the wicked he will destroy.'),
(10, 19, 145, 20, 'The LORD preserves all those who love him, but all the wicked he will destroy.'),
(1, 19, 145, 20, 'The LORD preserves all who love Him, but all the wicked He will destroy.'),
(5, 19, 145, 20, 'The Lord watches over all who love him. And he will destroy all sinners.'),
(7, 19, 145, 20, 'The Lord keepeth all them that love him; but all the wicked he will destroy.'),
(4, 19, 145, 21, 'My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.'),
(12, 19, 145, 21, 'My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.'),
(3, 19, 145, 21, 'My mouth shall speak the praise of Jehovah; And let all flesh bless his holy name for ever and ever.'),
(8, 19, 145, 21, 'My mouth shall speak the praise of the LORD; and let all flesh bless his holy name for ever and ever.'),
(9, 19, 145, 21, 'My mouth shall speak the praise of the LORD; And let all flesh bless His holy name for ever and ever.'),
(6, 19, 145, 21, 'My mouth shall speak the praise of Jehovah; and let all flesh bless his holy name for ever and ever.'),
(14, 19, 145, 21, 'The praise of Jehovah my mouth speaketh, And all flesh doth bless His holy name, To the age and for ever!'),
(11, 19, 145, 21, 'My mouth shall speak the praise of Jehovah, and all flesh shall bless his holy name forever and ever.'),
(13, 19, 145, 21, 'My mouth will speak the praise of Yahweh. Let all flesh bless his holy name forever and ever.'),
(10, 19, 145, 21, 'My mouth will speak the praise of the LORD. Let all flesh bless his holy name forever and ever.'),
(1, 19, 145, 21, 'My mouth will declare the praise of the LORD; let every creature bless His holy name forever and ever.'),
(5, 19, 145, 21, 'My mouth will speak the praise of the Lord, and may all flesh bless his holy name, in this time and forever and ever.'),
(7, 19, 145, 21, 'My mouth shall speak the praise of the Lord: and let all flesh bless thy holy name for ever; yea, for ever and ever.'),
(4, 19, 146, 1, 'Praise you the LORD. Praise the LORD, O my soul.'),
(12, 19, 146, 1, 'Praise ye the LORD. Praise the LORD, O my soul.'),
(3, 19, 146, 1, 'Praise ye Jehovah. Praise Jehovah, O my soul.'),
(8, 19, 146, 1, 'Praise ye the LORD. Praise the LORD, O my soul.'),
(9, 19, 146, 1, 'Hallelujah. Praise the LORD, O my soul.'),
(6, 19, 146, 1, 'Hallelujah! Praise Jehovah, O my soul.'),
(14, 19, 146, 1, 'Praise ye Jah! Praise, O my soul, Jehovah.'),
(11, 19, 146, 1, 'Praise ye Jah. Praise Jehovah, O my soul.'),
(13, 19, 146, 1, 'Praise Yah! Praise Yahweh, my soul.'),
(10, 19, 146, 1, 'Praise the LORD. Praise the LORD, my soul.'),
(1, 19, 146, 1, 'Hallelujah! Praise the LORD, O my soul.'),
(5, 19, 146, 1, 'Alleluia. Of Haggai and Zachariah.'),
(7, 19, 146, 1, 'Alleluia, of Aggeus and Zacharias.'),
(4, 19, 146, 2, 'While I live will I praise the LORD: I will sing praises to my God while I have any being.'),
(12, 19, 146, 2, 'While I live will I praise the LORD: I will sing praises to my God while I have any being.'),
(3, 19, 146, 2, 'While I live will I praise Jehovah: I will sing praises unto my God while I have any being.'),
(8, 19, 146, 2, 'While I live will I praise the LORD: I will sing praises unto my God while I have any being.'),
(9, 19, 146, 2, 'I will praise the LORD while I live; I will sing praises unto my God while I have my being.'),
(6, 19, 146, 2, 'As long as I live will I praise Jehovah; I will sing psalms unto my God while I have my being.'),
(14, 19, 146, 2, 'I praise Jehovah during my life, I sing praise to my God while I exist.'),
(11, 19, 146, 2, 'I will praise Jehovah in my life; I will play on the harp to my God in my continuing.'),
(13, 19, 146, 2, 'While I live, I will praise Yahweh. I will sing praises to my God as long as I exist.'),
(10, 19, 146, 2, 'While I live, I will praise the LORD. I will sing praises to my God as long as I exist.'),
(1, 19, 146, 2, 'I will praise the LORD all my life; I will sing praises to my God while I have my being.'),
(5, 19, 146, 2, 'Praise the Lord, O my soul. I will praise the Lord with my life. I will sing psalms to my God as long as I shall be. Do not trust in the leaders,'),
(7, 19, 146, 2, 'Praise the Lord, O my soul, in my life I will praise the Lord: I will sing to my God as long as I shall be. Put not your trust in princes:'),
(4, 19, 146, 3, 'Put not your trust in princes, nor in the son of man, in whom there is no help.'),
(12, 19, 146, 3, 'Put not your trust in princes, nor in the son of man, in whom there is no help.'),
(3, 19, 146, 3, 'Put not your trust in princes, Nor in the son of man, in whom there is no help.'),
(8, 19, 146, 3, 'Put not your trust in princes, nor in the son of man, in whom there is no help.'),
(9, 19, 146, 3, 'Put not your trust in princes, Nor in the son of man, in whom there is no help.'),
(6, 19, 146, 3, 'Put not confidence in nobles, in a son of man, in whom there is no salvation.'),
(14, 19, 146, 3, 'Trust not in princes—in a son of man, For he hath no deliverance.'),
(11, 19, 146, 3, 'Ye shall not trust in nobles: in the son of man, to him no salvation.'),
(13, 19, 146, 3, 'Don’t put your trust in princes, each a son of man in whom there is no help.'),
(10, 19, 146, 3, 'Do not put your trust in princes, each a son of man in whom there is no help.'),
(1, 19, 146, 3, 'Put not your trust in princes, in mortal man, who cannot save.'),
(5, 19, 146, 3, 'in the sons of men, in whom there is no salvation.'),
(7, 19, 146, 3, 'in the children of men, in whom there is no salvation.'),
(4, 19, 146, 4, 'His breath goes forth, he returns to his earth; in that very day his thoughts perish.'),
(12, 19, 146, 4, 'His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.'),
(3, 19, 146, 4, 'His breath goeth forth, he returneth to his earth; In that very day his thoughts perish.'),
(8, 19, 146, 4, 'His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.'),
(9, 19, 146, 4, 'His breath goeth forth, he returneth to his dust; In that very day his thoughts perish.'),
(6, 19, 146, 4, 'His breath goeth forth, he returneth to his earth; in that very day his purposes perish.'),
(14, 19, 146, 4, 'His spirit goeth forth, he returneth to his earth, In that day have his thoughts perished.'),
(11, 19, 146, 4, 'His spirit shall go forth, he shall turn back to his earth; in that day his thoughts perished.'),
(13, 19, 146, 4, 'His spirit departs, and he returns to the earth. In that very day, his thoughts perish.'),
(10, 19, 146, 4, 'His spirit departs, and he returns to the earth. In that very day, his thoughts perish.'),
(1, 19, 146, 4, 'When his spirit departs, he returns to the ground; on that very day his plans perish.'),
(5, 19, 146, 4, 'His spirit will depart, and he will return to his earth. In that day, all their thoughts will perish.'),
(7, 19, 146, 4, 'His spirit shall go forth, and he shall return into his earth: in that day all their thoughts shall perish.'),
(4, 19, 146, 5, 'Happy is he that has the God of Jacob for his help, whose hope is in the LORD his God:'),
(12, 19, 146, 5, 'Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:'),
(3, 19, 146, 5, 'Happy is he that hath the God of Jacob for his help, Whose hope is in Jehovah his God:'),
(8, 19, 146, 5, 'Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:'),
(9, 19, 146, 5, 'Happy is he whose help is the God of Jacob, Whose hope is in the LORD his God,'),
(6, 19, 146, 5, 'Blessed is he who hath the God of Jacob for his help, whose hope is in Jehovah his God,'),
(14, 19, 146, 5, 'O the happiness of him Who hath the God of Jacob for his help, His hope is on Jehovah his God,'),
(11, 19, 146, 5, 'Happy is he the God of Jacob for his help, his hope upon Jehovah his God:'),
(13, 19, 146, 5, 'Happy is he who has the God of Jacob for his help, whose hope is in Yahweh, his God:'),
(10, 19, 146, 5, 'Blessed is the one who has the God of Jacob for his help, whose hope is in the LORD his God,'),
(1, 19, 146, 5, 'Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God,'),
(5, 19, 146, 5, 'Blessed is he whose help is the God of Jacob: his hope is in the Lord God himself,'),
(7, 19, 146, 5, 'Blessed is he who hath the God of Jacob for his helper, whose hope is in the Lord his God:'),
(4, 19, 146, 6, 'Which made heaven, and earth, the sea, and all that therein is: which keeps truth for ever:'),
(12, 19, 146, 6, 'Who made heaven, and earth, the sea, and all that is in them: who keepeth truth for ever:'),
(3, 19, 146, 6, 'Who made heaven and earth, The sea, and all that in them is; Who keepeth truth for ever;'),
(8, 19, 146, 6, 'Which made heaven and earth, the sea, and all that in them is; which keepeth truth for ever:'),
(9, 19, 146, 6, 'Who made heaven and earth, The sea, and all that in them is; Who keepeth truth for ever;'),
(6, 19, 146, 6, 'Who made the heavens and the earth, the sea and all that is therein; who keepeth truth for ever;'),
(14, 19, 146, 6, 'Making the heavens and earth, The sea and all that is in them, Who is keeping truth to the age,'),
(11, 19, 146, 6, 'He made the heavens and the earth, the sea, and all that is in them: he watched the truth forever.'),
(13, 19, 146, 6, 'who made heaven and earth, the sea, and all that is in them; who keeps truth forever;'),
(10, 19, 146, 6, 'who made heaven and earth, the sea, and all that is in them; who keeps truth forever;'),
(1, 19, 146, 6, 'the Maker of heaven and earth, the sea, and everything in them. He remains faithful forever.'),
(5, 19, 146, 6, 'who made heaven and earth, the sea, and all the things that are in them.'),
(7, 19, 146, 6, 'who made heaven and earth, the sea, and all things that are in them.'),
(4, 19, 146, 7, 'Which executes judgment for the oppressed: which gives food to the hungry. The LORD looses the prisoners:'),
(12, 19, 146, 7, 'Who executeth judgment for the oppressed: who giveth food to the hungry. The LORD looseth the prisoners:'),
(3, 19, 146, 7, 'Who executeth justice for the oppressed; Who giveth food to the hungry. Jehovah looseth the prisoners;'),
(8, 19, 146, 7, 'Which executeth judgment for the oppressed; which giveth food to the hungry: the LORD looseth the prisoners;'),
(9, 19, 146, 7, 'Who executeth justice for the oppressed; Who giveth bread to the hungry.  The LORD looseth the prisoners;'),
(6, 19, 146, 7, 'Who executeth judgment for the oppressed, who giveth bread to the hungry. Jehovah looseth the prisoners;'),
(14, 19, 146, 7, 'Doing judgment for the oppressed, Giving bread to the hungry.'),
(11, 19, 146, 7, 'He did judgment for the oppressed; he gave bread to the hungering: Jehovah loosed those being bound.'),
(13, 19, 146, 7, 'who executes justice for the oppressed; who gives food to the hungry. Yahweh frees the prisoners.'),
(10, 19, 146, 7, 'who executes justice for the oppressed; who gives food to the hungry. The LORD frees the prisoners.'),
(1, 19, 146, 7, 'He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free,'),
(5, 19, 146, 7, 'He preserves the truth forever. He executes judgment for those who suffer injury. He provides food for the hungry. The Lord releases those who are bound.'),
(7, 19, 146, 7, 'Who keepeth truth for ever: who executeth judgment for them that suffer wrong: who giveth food to the hungry. The Lord looseth them that are fettered:'),
(4, 19, 146, 8, 'The LORD opens the eyes of the blind: the LORD raises them that are bowed down: the LORD loves the righteous:'),
(12, 19, 146, 8, 'The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:'),
(3, 19, 146, 8, 'Jehovah openeth the eyes of the blind; Jehovah raiseth up them that are bowed down; Jehovah loveth the righteous;'),
(8, 19, 146, 8, 'The LORD openeth the eyes of the blind; the LORD raiseth up them that are bowed down; the LORD loveth the righteous;'),
(9, 19, 146, 8, 'The LORD openeth the eyes of the blind; The LORD raiseth up them that are bowed down; The LORD loveth the righteous;'),
(6, 19, 146, 8, 'Jehovah openeth [the eyes of] the blind; Jehovah raiseth up them that are bowed down; Jehovah loveth the righteous;'),
(14, 19, 146, 8, 'Jehovah is loosing the prisoners, Jehovah is opening (the eyes of) the blind, Jehovah is raising the bowed down, Jehovah is loving the righteous,'),
(11, 19, 146, 8, 'Jehovah opened the eyes of the blind: Jehovah raised those being bowed down: Jehovah loved the just.'),
(13, 19, 146, 8, 'Yahweh opens the eyes of the blind. Yahweh raises up those who are bowed down. Yahweh loves the righteous.'),
(10, 19, 146, 8, 'The LORD opens the eyes of the blind. The LORD raises up those who are bowed down. The LORD loves the righteous.'),
(1, 19, 146, 8, 'the LORD opens the eyes of the blind, the LORD lifts those who are weighed down, the LORD loves the righteous.'),
(5, 19, 146, 8, 'The Lord enlightens the blind. The Lord sets upright those who have been thrown down. The Lord loves the just.'),
(7, 19, 146, 8, 'the Lord enlighteneth the blind. The Lord lifteth up them that are cast down: the Lord loveth the just.'),
(4, 19, 146, 9, 'The LORD preserves the strangers; he relieves the fatherless and widow: but the way of the wicked he turns upside down.'),
(12, 19, 146, 9, 'The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.'),
(3, 19, 146, 9, 'Jehovah preserveth the sojourners; He upholdeth the fatherless and widow; But the way of the wicked he turneth upside down.'),
(8, 19, 146, 9, 'The LORD preserveth the strangers; he upholdeth the fatherless and widow; but the way of the wicked he turneth upside down.'),
(9, 19, 146, 9, 'The LORD preserveth the strangers; He upholdeth the fatherless and the widow; But the way of the wicked He maketh crooked.'),
(6, 19, 146, 9, 'Jehovah preserveth the strangers; he lifteth up the fatherless and the widow; but the way of the wicked doth he subvert.'),
(14, 19, 146, 9, 'Jehovah is preserving the strangers, The fatherless and widow He causeth to stand, And the way of the wicked He turneth upside down.'),
(11, 19, 146, 9, 'Jehovah watched the strangers he will restore the orphan and the widow, and he will overturn the way of the unjust.'),
(13, 19, 146, 9, 'Yahweh preserves the foreigners. He upholds the fatherless and widow, but the way of the wicked he turns upside down.'),
(10, 19, 146, 9, 'The LORD preserves the foreigners. He upholds the fatherless and widow, but the way of the wicked he turns upside down.'),
(1, 19, 146, 9, 'The LORD protects foreigners; He sustains the fatherless and the widow, but the ways of the wicked He frustrates.'),
(5, 19, 146, 9, 'The Lord watches over new arrivals. He will support the orphan and the widow. And he will destroy the ways of sinners.'),
(7, 19, 146, 9, 'The Lord keepeth the strangers, he will support the fatherless and the widow: and the ways of sinners he will destroy.'),
(4, 19, 146, 10, 'The LORD shall reign for ever, even your God, O Zion, to all generations. Praise you the LORD.'),
(12, 19, 146, 10, 'The LORD will reign for ever, even thy God, O Zion, to all generations. Praise ye the LORD.'),
(3, 19, 146, 10, 'Jehovah will reign for ever, Thy God, O Zion, unto all generations. Praise ye Jehovah.'),
(8, 19, 146, 10, 'The LORD shall reign for ever, thy God, O Zion, unto all generations. Praise ye the LORD.'),
(9, 19, 146, 10, 'The LORD will reign for ever, Thy God, O Zion, unto all generations. Hallelujah.'),
(6, 19, 146, 10, 'Jehovah will reign for ever, [even] thy God, O Zion, from generation to generation. Halleluiah!'),
(14, 19, 146, 10, 'Jehovah doth reign to the age, Thy God, O Zion, to generation and generation, Praise ye Jah!'),
(11, 19, 146, 10, 'Jehovah shall reign forever, thy God, O Zion, to generation and generation. Praise ye Jah.'),
(13, 19, 146, 10, 'Yahweh will reign forever; your God, O Zion, to all generations. Praise Yah!'),
(10, 19, 146, 10, 'The LORD will reign forever; your God, O Zion, to all generations. Praise the LORD.'),
(1, 19, 146, 10, 'The LORD reigns forever, your God, O Zion, for all generations. Hallelujah!'),
(5, 19, 146, 10, 'The Lord shall reign forever: your God, O Zion, from generation to generation.'),
(7, 19, 146, 10, 'The Lord shall reign for ever: thy God, O Sion, unto generation and generation.'),
(4, 19, 147, 1, 'Praise you the LORD: for it is good to sing praises to our God; for it is pleasant; and praise is comely.'),
(12, 19, 147, 1, 'Praise ye the LORD: for it is good to sing praises to our God; for it is pleasant; and praise is comely.'),
(3, 19, 147, 1, 'Praise ye Jehovah; For it is good to sing praises unto our God; For it is pleasant, and praise is comely.'),
(8, 19, 147, 1, 'Praise ye the LORD; for it is good to sing praises unto our God; for it is pleasant, and praise is comely.'),
(9, 19, 147, 1, 'Hallelujah; For it is good to sing praises unto our God; For it is pleasant, and praise is comely.'),
(6, 19, 147, 1, 'Praise ye Jah! for it is good. Sing psalms of our God; for it is pleasant: praise is comely.'),
(14, 19, 147, 1, 'Praise ye Jah! For it is good to praise our God, For pleasant—comely is praise.'),
(11, 19, 147, 1, 'Praise ye Jah: for it is good to play on the harp to our God; for it is pleasant: praise is becoming.'),
(13, 19, 147, 1, 'Praise Yah, for it is good to sing praises to our God; for it is pleasant and fitting to praise him.'),
(10, 19, 147, 1, 'Praise the LORD, for it is good to sing praises to our God; for it is pleasant and fitting to praise him.'),
(1, 19, 147, 1, 'Hallelujah! How good it is to sing praises to our God, how pleasant and lovely to praise Him!'),
(5, 19, 147, 1, 'Alleluia. Praise the Lord, because the psalm is good. Delightful and beautiful praise shall be for our God.'),
(7, 19, 147, 1, 'Praise ye the Lord, because psalm is good: to our God be joyful and comely praise.'),
(4, 19, 147, 2, 'The LORD does build up Jerusalem: he gathers together the outcasts of Israel.'),
(12, 19, 147, 2, 'The LORD buildeth up Jerusalem: he gathereth together the outcasts of Israel.'),
(3, 19, 147, 2, 'Jehovah doth build up Jerusalem; He gathereth together the outcasts of Israel.'),
(8, 19, 147, 2, 'The LORD doth build up Jerusalem; he gathereth together the outcasts of Israel.'),
(9, 19, 147, 2, 'The LORD doth build up Jerusalem, He gathereth together the dispersed of Israel;'),
(6, 19, 147, 2, 'Jehovah doth build up Jerusalem: he gathereth the outcasts of Israel.'),
(14, 19, 147, 2, 'Building Jerusalem is Jehovah, The driven away of Israel He gathereth.'),
(11, 19, 147, 2, 'Jehovah builds Jerusalem: he will collect together the outcasts of Israel.'),
(13, 19, 147, 2, 'Yahweh builds up Jerusalem. He gathers together the outcasts of Israel.'),
(10, 19, 147, 2, 'The LORD builds up Jerusalem. He gathers together the outcasts of Israel.'),
(1, 19, 147, 2, 'The LORD builds up Jerusalem; He gathers the exiles of Israel.'),
(5, 19, 147, 2, 'The Lord builds up Jerusalem. He will gather together the dispersed of Israel.'),
(7, 19, 147, 2, 'The Lord buildeth up Jerusalem: he will gather together the dispersed of Israel.'),
(4, 19, 147, 3, 'He heals the broken in heart, and binds up their wounds.'),
(12, 19, 147, 3, 'He healeth the broken in heart, and bindeth up their wounds.'),
(3, 19, 147, 3, 'He healeth the broken in heart, And bindeth up their wounds.'),
(8, 19, 147, 3, 'He healeth the broken in heart, and bindeth up their wounds.'),
(9, 19, 147, 3, 'Who healeth the broken in heart, And bindeth up their wounds.'),
(6, 19, 147, 3, 'He healeth the broken in heart, and bindeth up their wounds.'),
(14, 19, 147, 3, 'Who is giving healing to the broken of heart, And is binding up their griefs.'),
(11, 19, 147, 3, 'Healing to the broken of heart, and binding up their pains.'),
(13, 19, 147, 3, 'He heals the broken in heart, and binds up their wounds.'),
(10, 19, 147, 3, 'He heals the broken in heart, and binds up their wounds.'),
(1, 19, 147, 3, 'He heals the brokenhearted and binds up their wounds.'),
(5, 19, 147, 3, 'He heals the contrite of heart, and he binds up their sorrows.'),
(7, 19, 147, 3, 'Who healeth the broken of heart, and bindeth up their bruises.'),
(4, 19, 147, 4, 'He tells the number of the stars; he calls them all by their names.'),
(12, 19, 147, 4, 'He telleth the number of the stars; he calleth them all by their names.'),
(3, 19, 147, 4, 'He counteth the number of the stars; He calleth them all by their names.'),
(8, 19, 147, 4, 'He telleth the number of the stars; he giveth them all their names.'),
(9, 19, 147, 4, 'He counteth the number of the stars; He giveth them all their names.'),
(6, 19, 147, 4, 'He counteth the number of the stars; he giveth names to them all.'),
(14, 19, 147, 4, 'Appointing the number of the stars, To all them He giveth names.'),
(11, 19, 147, 4, 'Counting the number to the stars, he will call names to all of them.'),
(13, 19, 147, 4, 'He counts the number of the stars. He calls them all by their names.'),
(10, 19, 147, 4, 'He counts the number of the stars. He calls them all by their names.'),
(1, 19, 147, 4, 'He determines the number of the stars; He calls them each by name.'),
(5, 19, 147, 4, 'He numbers the multitude of the stars, and he calls them all by their names.'),
(7, 19, 147, 4, 'Who telleth the number of the stars: and calleth them all by their names.'),
(4, 19, 147, 5, 'Great is our Lord, and of great power: his understanding is infinite.'),
(12, 19, 147, 5, 'Great is our Lord, and of great power: his understanding is infinite.'),
(3, 19, 147, 5, 'Great is our Lord, and mighty in power; His understanding is infinite.'),
(8, 19, 147, 5, 'Great is our Lord, and mighty in power; his understanding is infinite.'),
(9, 19, 147, 5, 'Great is our Lord, and mighty in power; His understanding is infinite.'),
(6, 19, 147, 5, 'Great is our Lord, and of great power: his understanding is infinite.'),
(14, 19, 147, 5, 'Great is our Lord, and abundant in power, Of His understanding there is no narration.'),
(11, 19, 147, 5, 'Great our Lord, and great of power: to his understanding no number.'),
(13, 19, 147, 5, 'Great is our Lord, and mighty in power. His understanding is infinite.'),
(10, 19, 147, 5, 'Great is our Lord, and mighty in power. His understanding is infinite.'),
(1, 19, 147, 5, 'Great is our Lord, and mighty in power; His understanding has no limit.'),
(5, 19, 147, 5, 'Great is our Lord, and great is his virtue. And of his wisdom, there is no number.'),
(7, 19, 147, 5, 'Great is our Lord, and great is his power: and of his wisdom there is no number.'),
(4, 19, 147, 6, 'The LORD lifts up the meek: he casts the wicked down to the ground.'),
(12, 19, 147, 6, 'The LORD lifteth up the meek: he casteth the wicked down to the ground.'),
(3, 19, 147, 6, 'Jehovah upholdeth the meek: He bringeth the wicked down to the ground.'),
(8, 19, 147, 6, 'The LORD upholdeth the meek: he bringeth the wicked down to the ground.'),
(9, 19, 147, 6, 'The LORD upholdeth the humble; He bringeth the wicked down to the ground.'),
(6, 19, 147, 6, 'Jehovah lifteth up the meek; he abaseth the wicked to the earth.'),
(14, 19, 147, 6, 'Jehovah is causing the meek to stand, Making low the wicked unto the earth.'),
(11, 19, 147, 6, 'Jehovah setting up again the poor, and humbling the unjust even to the earth.'),
(13, 19, 147, 6, 'Yahweh upholds the humble. He brings the wicked down to the ground.'),
(10, 19, 147, 6, 'The LORD upholds the humble. He brings the wicked down to the ground.'),
(1, 19, 147, 6, 'The LORD sustains the humble, but casts the wicked to the ground.'),
(5, 19, 147, 6, 'The Lord lifts up the meek, but he brings down the sinner, even to the ground.'),
(7, 19, 147, 6, 'The Lord lifteth up the meek, and bringeth the wicked down even to the ground.'),
(4, 19, 147, 7, 'Sing to the LORD with thanksgiving; sing praise on the harp to our God:'),
(12, 19, 147, 7, 'Sing to the LORD with thanksgiving; sing praise upon the harp to our God:'),
(3, 19, 147, 7, 'Sing unto Jehovah with thanksgiving; Sing praises upon the harp unto our God,'),
(8, 19, 147, 7, 'Sing unto the LORD with thanksgiving; sing praises upon the harp unto our God:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 19, 147, 7, 'Sing unto the LORD with thanksgiving, Sing praises upon the harp unto our God;'),
(6, 19, 147, 7, 'Sing unto Jehovah with thanksgiving; sing psalms upon the harp unto our God:'),
(14, 19, 147, 7, 'Answer ye to Jehovah with thanksgiving, Sing ye to our God with a harp.'),
(11, 19, 147, 7, 'Strike up to Jehovah with praise; play upon the harp to our God:'),
(13, 19, 147, 7, 'Sing to Yahweh with thanksgiving. Sing praises on the harp to our God,'),
(10, 19, 147, 7, 'Sing to the LORD with thanksgiving. Sing praises on the harp to our God,'),
(1, 19, 147, 7, 'Sing to the LORD with thanksgiving; make music on the harp to our God,'),
(5, 19, 147, 7, 'Sing before the Lord with confession. Play psalms to our God on a stringed instrument.'),
(7, 19, 147, 7, 'Sing ye to the Lord with praise: sing to our God upon the harp.'),
(4, 19, 147, 8, 'Who covers the heaven with clouds, who prepares rain for the earth, who makes grass to grow on the mountains.'),
(12, 19, 147, 8, 'Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.'),
(3, 19, 147, 8, 'Who covereth the heavens with clouds, Who prepareth rain for the earth, Who maketh grass to grow upon the mountains.'),
(8, 19, 147, 8, 'Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.'),
(9, 19, 147, 8, 'Who covereth the heaven with clouds, Who prepareth rain for the earth, Who maketh the mountains to spring with grass.'),
(6, 19, 147, 8, 'Who covereth the heavens with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains;'),
(14, 19, 147, 8, 'Who is covering the heavens with clouds, Who is preparing for the earth rain, Who is causing grass to spring up on mountains,'),
(11, 19, 147, 8, 'Covering the heavens with clouds, preparing rain for the earth, causing the grass to spring up on the mountains.'),
(13, 19, 147, 8, 'who covers the sky with clouds, who prepares rain for the earth, who makes grass grow on the mountains.'),
(10, 19, 147, 8, 'who covers the sky with clouds, who prepares rain for the earth, who makes grass grow on the mountains.'),
(1, 19, 147, 8, 'who covers the sky with clouds, who prepares rain for the earth, who makes grass to grow on the hills.'),
(5, 19, 147, 8, 'He covers heaven with clouds, and he prepares rain for the earth. He produces grass on the mountains and herbs for the service of men.'),
(7, 19, 147, 8, 'Who covereth the heaven with clouds, and prepareth rain for the earth. Who maketh grass to grow on the mountains, and herbs for the service of men.'),
(4, 19, 147, 9, 'He gives to the beast his food, and to the young ravens which cry.'),
(12, 19, 147, 9, 'He giveth to the beast his food, and to the young ravens which cry.'),
(3, 19, 147, 9, 'He giveth to the beast his food, And to the young ravens which cry.'),
(8, 19, 147, 9, 'He giveth to the beast his food, and to the young ravens which cry.'),
(9, 19, 147, 9, 'He giveth to the beast his food, And to the young ravens which cry.'),
(6, 19, 147, 9, 'Who giveth to the cattle their food, to the young ravens which cry.'),
(14, 19, 147, 9, 'Giving to the beast its food, To the young of the ravens that call.'),
(11, 19, 147, 9, 'Giving to the cattle its food, to the sons of the ravens which call.'),
(13, 19, 147, 9, 'He provides food for the livestock, and for the young ravens when they call.'),
(10, 19, 147, 9, 'He provides food for the livestock, and for the young ravens when they call.'),
(1, 19, 147, 9, 'He provides food for the animals, and for the young ravens when they call.'),
(5, 19, 147, 9, 'He gives their food to beasts of burden and to young ravens that call upon him.'),
(7, 19, 147, 9, 'Who giveth to beasts their food: and to the young ravens that call upon him.'),
(4, 19, 147, 10, 'He delights not in the strength of the horse: he takes not pleasure in the legs of a man.'),
(12, 19, 147, 10, 'He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.'),
(3, 19, 147, 10, 'He delighteth not in the strength of the horse: He taketh no pleasure in the legs of a man.'),
(8, 19, 147, 10, 'He delighteth not in the strength of the horse: he taketh no pleasure in the legs of a man.'),
(9, 19, 147, 10, 'He delighteth not in the strength of the horse; He taketh no pleasure in the legs of a man.'),
(6, 19, 147, 10, 'He delighteth not in the strength of the horse, he taketh not pleasure in the legs of a man;'),
(14, 19, 147, 10, 'Not in the might of the horse doth He delight, Not in the legs of a man is He pleased.'),
(11, 19, 147, 10, 'He will not delight in the strength of the horse: he will not be pleased in the legs of a man.'),
(13, 19, 147, 10, 'He doesn’t delight in the strength of the horse. He takes no pleasure in the legs of a man.'),
(10, 19, 147, 10, 'He doesn’t delight in the strength of the horse. He takes no pleasure in the legs of a man.'),
(1, 19, 147, 10, 'He does not delight in the strength of the horse; He takes no pleasure in the legs of a man.'),
(5, 19, 147, 10, 'He will not have good will for the strength of the horse, nor will he be well pleased with the legs of a man.'),
(7, 19, 147, 10, 'He shall not delight in the strength of the horse: nor take pleasure in the legs of a man.'),
(4, 19, 147, 11, 'The LORD takes pleasure in them that fear him, in those that hope in his mercy.'),
(12, 19, 147, 11, 'The LORD taketh pleasure in them that fear him, in those that hope in his mercy.'),
(3, 19, 147, 11, 'Jehovah taketh pleasure in them that fear him, In those that hope in his lovingkindness.'),
(8, 19, 147, 11, 'The LORD taketh pleasure in them that fear him, in those that hope in his mercy.'),
(9, 19, 147, 11, 'The LORD taketh pleasure in them that fear Him, In those that wait for His mercy.'),
(6, 19, 147, 11, 'Jehovah taketh pleasure in those that fear him, in those that hope in his loving-kindness.'),
(14, 19, 147, 11, 'Jehovah is pleased with those fearing Him, With those waiting for His kindness.'),
(11, 19, 147, 11, 'Jehovah being delighted in those fearing him, in those hoping for his mercy.'),
(13, 19, 147, 11, 'Yahweh takes pleasure in those who fear him, in those who hope in his loving kindness.'),
(10, 19, 147, 11, 'The LORD takes pleasure in those who fear him, in those who hope in his loving kindness.'),
(1, 19, 147, 11, 'The LORD is pleased with those who fear Him, who hope in His loving devotion.'),
(5, 19, 147, 11, 'The Lord is well pleased with those who fear him and with those who hope in his mercy.'),
(7, 19, 147, 11, 'The Lord taketh pleasure in them that fear him: and in them that hope in his mercy.'),
(4, 19, 147, 12, 'Praise the LORD, O Jerusalem; praise your God, O Zion.'),
(12, 19, 147, 12, 'Praise the LORD, O Jerusalem; praise thy God, O Zion.'),
(3, 19, 147, 12, 'Praise Jehovah, O Jerusalem; Praise thy God, O Zion.'),
(8, 19, 147, 12, 'Praise the LORD, O Jerusalem; praise thy God, O Zion.'),
(9, 19, 147, 12, 'Glorify the LORD, O Jerusalem; Praise thy God, O Zion.'),
(6, 19, 147, 12, 'Laud Jehovah, O Jerusalem; praise thy God, O Zion.'),
(14, 19, 147, 12, 'Glorify, O Jerusalem, Jehovah, Praise thy God, O Zion.'),
(11, 19, 147, 12, 'Praise Jehovah, O Jerusalem; praise thy God, O Zion.'),
(13, 19, 147, 12, 'Praise Yahweh, Jerusalem! Praise your God, Zion!'),
(10, 19, 147, 12, 'Praise the LORD, Jerusalem. Praise your God, Zion.'),
(1, 19, 147, 12, 'Exalt the LORD, O Jerusalem; praise your God, O Zion!'),
(5, 19, 147, 12, 'Alleluia. Praise the Lord, O Jerusalem. Praise your God, O Zion.'),
(7, 19, 147, 12, 'Praise the Lord, O Jerusalem: praise thy God, O Sion.'),
(4, 19, 147, 13, 'For he has strengthened the bars of your gates; he has blessed your children within you.'),
(12, 19, 147, 13, 'For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.'),
(3, 19, 147, 13, 'For he hath strengthened the bars of thy gates; He hath blessed thy children within thee.'),
(8, 19, 147, 13, 'For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.'),
(9, 19, 147, 13, 'For He hath made strong the bars of thy gates; He hath blessed thy children within thee.'),
(6, 19, 147, 13, 'For he hath strengthened the bars of thy gates; he hath blessed thy children within thee;'),
(14, 19, 147, 13, 'For He did strengthen the bars of thy gates, He hath blessed thy sons in thy midst.'),
(11, 19, 147, 13, 'For he strengthened the bars of thy gates; he blessed thy sons within thee.'),
(13, 19, 147, 13, 'For he has strengthened the bars of your gates. He has blessed your children within you.'),
(10, 19, 147, 13, 'For he has strengthened the bars of your gates. He has blessed your children within you.'),
(1, 19, 147, 13, 'For He strengthens the bars of your gates and blesses the children within you.'),
(5, 19, 147, 13, 'For he has reinforced the bars of your gates. He has blessed your sons within you.'),
(7, 19, 147, 13, 'Because he hath strengthened the bolts of thy gates, he hath blessed thy children within thee.'),
(4, 19, 147, 14, 'He makes peace in your borders, and fills you with the finest of the wheat.'),
(12, 19, 147, 14, 'He maketh peace in thy borders, and filleth thee with the finest of the wheat.'),
(3, 19, 147, 14, 'He maketh peace in thy borders; He filleth thee with the finest of the wheat.'),
(8, 19, 147, 14, 'He maketh peace in thy borders; he filleth thee with the finest of the wheat.'),
(9, 19, 147, 14, 'He maketh thy borders peace; He giveth thee in plenty the fat of wheat.'),
(6, 19, 147, 14, 'He maketh peace in thy borders; he satisfieth thee with the finest of the wheat.'),
(14, 19, 147, 14, 'Who is making thy border peace, With the fat of wheat He satisfieth Thee.'),
(11, 19, 147, 14, 'Setting thy bound peace, he will fill thee with the fat of the wheat.'),
(13, 19, 147, 14, 'He makes peace in your borders. He fills you with the finest of the wheat.'),
(10, 19, 147, 14, 'He makes peace in your borders. He fills you with the finest of the wheat.'),
(1, 19, 147, 14, 'He makes peace at your borders; He fills you with the finest wheat.'),
(5, 19, 147, 14, 'He has stationed peace at your borders, and he has satisfied you with the fat of the grain.'),
(7, 19, 147, 14, 'Who hath placed peace in thy borders: and filleth thee with the fat of corn.'),
(4, 19, 147, 15, 'He sends forth his commandment on earth: his word runs very swiftly.'),
(12, 19, 147, 15, 'He sendeth forth his commandment upon earth: his word runneth very swiftly.'),
(3, 19, 147, 15, 'He sendeth out his commandment upon earth; His word runneth very swiftly.'),
(8, 19, 147, 15, 'He sendeth out his commandment upon earth; his word runneth very swiftly.'),
(9, 19, 147, 15, 'He sendeth out His commandment upon earth; His word runneth very swiftly.'),
(6, 19, 147, 15, 'He sendeth forth his oracles to the earth: his word runneth very swiftly.'),
(14, 19, 147, 15, 'Who is sending forth His saying on earth, Very speedily doth His word run.'),
(11, 19, 147, 15, 'Sending his word upon the earth, even till his word shall run quickly.'),
(13, 19, 147, 15, 'He sends out his commandment to the earth. His word runs very swiftly.'),
(10, 19, 147, 15, 'He sends out his commandment to the earth. His word runs very swiftly.'),
(1, 19, 147, 15, 'He sends forth His command to the earth; His word runs swiftly.'),
(5, 19, 147, 15, 'He sends forth his eloquence to the earth. His word runs swiftly.'),
(7, 19, 147, 15, 'Who sendeth forth his speech to the earth: his word runneth swiftly.'),
(4, 19, 147, 16, 'He gives snow like wool: he scatters the hoarfrost like ashes.'),
(12, 19, 147, 16, 'He giveth snow like wool: he scattereth the hoar-frost like ashes.'),
(3, 19, 147, 16, 'He giveth snow like wool; He scattereth the hoar-frost like ashes.'),
(8, 19, 147, 16, 'He giveth snow like wool; he scattereth the hoar frost like ashes.'),
(9, 19, 147, 16, 'He giveth snow like wool; He scattereth the hoar-frost like ashes.'),
(6, 19, 147, 16, 'He giveth snow like wool, scattereth the hoar frost like ashes;'),
(14, 19, 147, 16, 'Who is giving snow like wool, Hoar-frost as ashes He scattereth.'),
(11, 19, 147, 16, 'Giving snow as wool: he will scatter the hoarfrost as ashes.'),
(13, 19, 147, 16, 'He gives snow like wool, and scatters frost like ashes.'),
(10, 19, 147, 16, 'He gives snow like wool, and scatters frost like ashes.'),
(1, 19, 147, 16, 'He spreads the snow like wool; He scatters the frost like ashes;'),
(5, 19, 147, 16, 'He provides snow like wool. He strews clouds like ashes.'),
(7, 19, 147, 16, 'Who giveth snow like wool: scattereth mists like ashes.'),
(4, 19, 147, 17, 'He casts forth his ice like morsels: who can stand before his cold?'),
(12, 19, 147, 17, 'He casteth forth his ice like morsels: who can stand before his cold?'),
(3, 19, 147, 17, 'He casteth forth his ice like morsels: Who can stand before his cold?'),
(8, 19, 147, 17, 'He casteth forth his ice like morsels: who can stand before his cold?'),
(9, 19, 147, 17, 'He casteth forth His ice like crumbs; Who can stand before His cold?'),
(6, 19, 147, 17, 'He casteth forth his ice like morsels: who can stand before his cold?'),
(14, 19, 147, 17, 'Casting forth His ice like morsels, Before His cold who doth stand?'),
(11, 19, 147, 17, 'Casting his ice as morsels: before his cold who shall stand?'),
(13, 19, 147, 17, 'He hurls down his hail like pebbles. Who can stand before his cold?'),
(10, 19, 147, 17, 'He hurls down his hail like pebbles. Who can stand before his cold?'),
(1, 19, 147, 17, 'He casts forth His hail like pebbles. Who can withstand His icy blast?'),
(5, 19, 147, 17, 'He sends his ice crystals like morsels. Who can stand firm before the face of his cold?'),
(7, 19, 147, 17, 'He sendeth his crystal like morsels: who shall stand before the face of his cold?'),
(4, 19, 147, 18, 'He sends out his word, and melts them: he causes his wind to blow, and the waters flow.'),
(12, 19, 147, 18, 'He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.'),
(3, 19, 147, 18, 'He sendeth out his word, and melteth them: He causeth his wind to blow, and the waters flow.'),
(8, 19, 147, 18, 'He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.'),
(9, 19, 147, 18, 'He sendeth forth His word, and melteth them; He causeth His wind to blow, and the waters flow.'),
(6, 19, 147, 18, 'He sendeth his word, and melteth them; he causeth his wind to blow—the waters flow.'),
(14, 19, 147, 18, 'He sendeth forth His word and melteth them, He causeth His wind to blow—the waters flow.'),
(11, 19, 147, 18, 'He will send his word and melt them: his wind shall blow, the waters will flow.'),
(13, 19, 147, 18, 'He sends out his word, and melts them. He causes his wind to blow, and the waters flow.'),
(10, 19, 147, 18, 'He sends out his word, and melts them. He causes his wind to blow, and the waters flow.'),
(1, 19, 147, 18, 'He sends forth His word and melts them; He unleashes His winds, and the waters flow.'),
(5, 19, 147, 18, 'He will send forth his word, and it will melt them. His Spirit will breathe out, and the waters will flow.'),
(7, 19, 147, 18, 'He shall send out his word, and shall melt them: his wind shall blow, and the waters shall run.'),
(4, 19, 147, 19, 'He shows his word to Jacob, his statutes and his judgments to Israel.'),
(12, 19, 147, 19, 'He showeth his word to Jacob, his statutes and his judgments to Israel.'),
(3, 19, 147, 19, 'He showeth his word unto Jacob, His statutes and his ordinances unto Israel.'),
(8, 19, 147, 19, 'He sheweth his word unto Jacob, his statutes and his judgments unto Israel.'),
(9, 19, 147, 19, 'He declareth His word unto Jacob, His statutes and His ordinances unto Israel.'),
(6, 19, 147, 19, 'He sheweth his word unto Jacob, his statutes and his judgments unto Israel.'),
(14, 19, 147, 19, 'Declaring His words to Jacob, His statutes and His judgments to Israel.'),
(11, 19, 147, 19, 'Announcing his word to Jacob, his laws and judgments to Israel.'),
(13, 19, 147, 19, 'He shows his word to Jacob; his statutes and his ordinances to Israel.'),
(10, 19, 147, 19, 'He shows his word to Jacob; his statutes and his ordinances to Israel.'),
(1, 19, 147, 19, 'He declares His word to Jacob, His statutes and judgments to Israel.'),
(5, 19, 147, 19, 'He announces his word to Jacob, his justices and his judgments to Israel.'),
(7, 19, 147, 19, 'Who declareth his word to Jacob: his justices and his judgments to Israel.'),
(4, 19, 147, 20, 'He has not dealt so with any nation: and as for his judgments, they have not known them. Praise you the LORD.'),
(12, 19, 147, 20, 'He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.'),
(3, 19, 147, 20, 'He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye Jehovah.'),
(8, 19, 147, 20, 'He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.'),
(9, 19, 147, 20, 'He hath not dealt so with any nation; And as for His ordinances, they have not known them. Hallelujah.'),
(6, 19, 147, 20, 'He hath not dealt thus with any nation; and as for [his] judgments, they have not known them. Hallelujah!'),
(14, 19, 147, 20, 'He hath not done so to any nation, As to judgments, they have not known them. Praise ye Jah!'),
(11, 19, 147, 20, 'He did not thus to every nation: and judgments they knew them not Praise ye Jah.'),
(13, 19, 147, 20, 'He has not done this for just any nation. They don’t know his ordinances. Praise Yah!'),
(10, 19, 147, 20, 'He has not done this for just any nation. They do not know his ordinances. Praise the LORD.'),
(1, 19, 147, 20, 'He has done this for no other nation; they do not know His judgments. Hallelujah!'),
(5, 19, 147, 20, 'He has not done so much for every nation, and he has not made his judgments manifest to them. Alleluia.'),
(7, 19, 147, 20, 'He hath not done in like manner to every nation: and his judgments he hath not made manifest to them. Alleluia.'),
(4, 19, 148, 1, 'Praise you the LORD. Praise you the LORD from the heavens: praise him in the heights.'),
(12, 19, 148, 1, 'Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the hights.'),
(3, 19, 148, 1, 'Praise ye Jehovah. Praise ye Jehovah from the heavens: Praise him in the heights.'),
(8, 19, 148, 1, 'Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights.'),
(9, 19, 148, 1, 'Hallelujah. Praise ye the LORD from the heavens; Praise Him in the heights.'),
(6, 19, 148, 1, 'Hallelujah! Praise Jehovah from the heavens; praise him in the heights.'),
(14, 19, 148, 1, 'Praise ye Jah! Praise ye Jehovah from the heavens, Praise ye Him in high places.'),
(11, 19, 148, 1, 'Praise ye Jah. Praise ye Jehovah from the heavens: praise him in the heights.'),
(13, 19, 148, 1, 'Praise Yah! Praise Yahweh from the heavens! Praise him in the heights!'),
(10, 19, 148, 1, 'Praise the LORD. Praise the LORD from the heavens. Praise him in the heights.'),
(1, 19, 148, 1, 'Hallelujah! Praise the LORD from the heavens; praise Him in the highest places.'),
(5, 19, 148, 1, 'Alleluia. Praise the Lord from the heavens. Praise him on the heights.'),
(7, 19, 148, 1, 'Praise ye the Lord from the heavens: praise ye him in the high places.'),
(4, 19, 148, 2, 'Praise you him, all his angels: praise you him, all his hosts.'),
(12, 19, 148, 2, 'Praise ye him, all his angels: praise ye him, all his hosts.'),
(3, 19, 148, 2, 'Praise ye him, all his angels: Praise ye him, all his host.'),
(8, 19, 148, 2, 'Praise ye him, all his angels: praise ye him, all his host.'),
(9, 19, 148, 2, 'Praise ye Him, all His angels; Praise ye Him, all His hosts.'),
(6, 19, 148, 2, 'Praise ye him, all his angels; praise ye him, all his hosts.'),
(14, 19, 148, 2, 'Praise ye Him, all His messengers, Praise ye Him, all His hosts.'),
(11, 19, 148, 2, 'Praise ye him all his messengers: praise ye him all his armies.'),
(13, 19, 148, 2, 'Praise him, all his angels! Praise him, all his army!'),
(10, 19, 148, 2, 'Praise him, all his angels. Praise him, all his army.'),
(1, 19, 148, 2, 'Praise Him, all His angels; praise Him, all His heavenly hosts.'),
(5, 19, 148, 2, 'Praise him, all his Angels. Praise him, all his hosts.'),
(7, 19, 148, 2, 'Praise ye him , all his angels: praise ye him, all his hosts.'),
(4, 19, 148, 3, 'Praise you him, sun and moon: praise him, all you stars of light.'),
(12, 19, 148, 3, 'Praise ye him, sun and moon: praise him, all ye stars of light.'),
(3, 19, 148, 3, 'Praise ye him, sun and moon: Praise him, all ye stars of light.'),
(8, 19, 148, 3, 'Praise ye him, sun and moon; praise him, all ye stars of light.'),
(9, 19, 148, 3, 'Praise ye Him, sun and moon; Praise Him, all ye stars of light.'),
(6, 19, 148, 3, 'Praise him, sun and moon; praise him, all ye stars of light.'),
(14, 19, 148, 3, 'Praise ye Him, sun and moon, Praise ye Him, all stars of light.'),
(11, 19, 148, 3, 'Praise ye him, sun and moon: praise ye him all the stars of light.'),
(13, 19, 148, 3, 'Praise him, sun and moon! Praise him, all you shining stars!'),
(10, 19, 148, 3, 'Praise him, sun and moon. Praise him, all you shining stars.'),
(1, 19, 148, 3, 'Praise Him, O sun and moon; praise Him, all you shining stars.'),
(5, 19, 148, 3, 'Praise him, sun and moon. Praise him, all stars and light.'),
(7, 19, 148, 3, 'Praise ye him, O sun and moon: praise him, all ye stars and light.'),
(4, 19, 148, 4, 'Praise him, you heavens of heavens, and you waters that be above the heavens.'),
(12, 19, 148, 4, 'Praise him, ye heavens of heavens, and ye waters that are above the heavens.'),
(3, 19, 148, 4, 'Praise him, ye heavens of heavens, And ye waters that are above the heavens.'),
(8, 19, 148, 4, 'Praise him, ye heavens of heavens, and ye waters that be above the heavens.'),
(9, 19, 148, 4, 'Praise Him, ye heavens of heavens, And ye waters that are above the heavens.'),
(6, 19, 148, 4, 'Praise him, ye heavens of heavens, and ye waters that are above the heavens.'),
(14, 19, 148, 4, 'Praise ye Him, heavens of heavens, And ye waters that are above the heavens.'),
(11, 19, 148, 4, 'Praise ye him, the heavens of heavens, and the waters above the heavens.'),
(13, 19, 148, 4, 'Praise him, you heavens of heavens, You waters that are above the heavens.'),
(10, 19, 148, 4, 'Praise him, you heavens of heavens, You waters that are above the heavens.'),
(1, 19, 148, 4, 'Praise Him, O highest heavens, and you waters above the skies.'),
(5, 19, 148, 4, 'Praise him, heavens of the heavens. And let all the waters that are above the heavens'),
(7, 19, 148, 4, 'Praise him, ye heavens of heavens: and let all the waters that are above the heavens'),
(4, 19, 148, 5, 'Let them praise the name of the LORD: for he commanded, and they were created.'),
(12, 19, 148, 5, 'Let them praise the name of the LORD: for he commanded, and they were created.'),
(3, 19, 148, 5, 'Let them praise the name of Jehovah; For he commanded, and they were created.'),
(8, 19, 148, 5, 'Let them praise the name of the LORD: for he commanded, and they were created.'),
(9, 19, 148, 5, 'Let them praise the name of the LORD; For He commanded, and they were created.'),
(6, 19, 148, 5, 'Let them praise the name of Jehovah, for he it is that commanded, and they were created:'),
(14, 19, 148, 5, 'They do praise the name of Jehovah, For He commanded, and they were created.'),
(11, 19, 148, 5, 'They shall praise the name of Jehovah, for he commanded and they were created:'),
(13, 19, 148, 5, 'Let them praise the name of Yahweh, For he commanded, and they were created.'),
(10, 19, 148, 5, 'Let them praise the name of the LORD, For he commanded, and they were created.'),
(1, 19, 148, 5, 'Let them praise the name of the LORD, for He gave the command and they were created.'),
(5, 19, 148, 5, 'praise the name of the Lord. For he spoke, and they became. He commanded, and they were created.'),
(7, 19, 148, 5, 'praise the name of the Lord. For he spoke, and they were made: he commanded, and they were created.'),
(4, 19, 148, 6, 'He has also established them for ever and ever: he has made a decree which shall not pass.'),
(12, 19, 148, 6, 'He hath also established them for ever and ever: he hath made a decree which shall not pass.'),
(3, 19, 148, 6, 'He hath also established them for ever and ever: He hath made a decree which shall not pass away.'),
(8, 19, 148, 6, 'He hath also stablished them for ever and ever: he hath made a decree which shall not pass away.'),
(9, 19, 148, 6, 'He hath also established them for ever and ever; He hath made a decree which shall not be transgressed.'),
(6, 19, 148, 6, 'And he established them for ever and ever; he made [for them] a statute which shall not pass.'),
(14, 19, 148, 6, 'And He establisheth them for ever to the age, A statute He gave, and they pass not over.'),
(11, 19, 148, 6, 'And he will cause them to stand even to forever: he gave a law and it shall not pass away.'),
(13, 19, 148, 6, 'He has also established them forever and ever. He has made a decree which will not pass away.'),
(10, 19, 148, 6, 'He has also established them forever and ever. He has made a decree which will not pass away.'),
(1, 19, 148, 6, 'He established them forever and ever; He issued a decree that will never pass away.'),
(5, 19, 148, 6, 'He has stationed them in eternity, and for age after age. He has established a precept, and it will not pass away.'),
(7, 19, 148, 6, 'He hath established them for ever, and for ages of ages: he hath made a decree, and it shall not pass away.'),
(4, 19, 148, 7, 'Praise the LORD from the earth, you dragons, and all deeps:'),
(12, 19, 148, 7, 'Praise the LORD from the earth, ye dragons, and all deeps:'),
(3, 19, 148, 7, 'Praise Jehovah from the earth, Ye sea-monsters, and all deeps.'),
(8, 19, 148, 7, 'Praise the LORD from the earth, ye dragons, and all deeps:'),
(9, 19, 148, 7, 'Praise the LORD from the earth, Ye sea-monsters, and all deeps;'),
(6, 19, 148, 7, 'Praise Jehovah from the earth, ye sea-monsters, and all deeps;'),
(14, 19, 148, 7, 'Praise ye Jehovah from the earth, Dragons and all deeps,'),
(11, 19, 148, 7, 'Praise Jehovah from the earth, ye dragons and all depths:'),
(13, 19, 148, 7, 'Praise Yahweh from the earth, you great sea creatures, and all depths!'),
(10, 19, 148, 7, 'Praise the LORD from the earth, you great sea creatures, and all depths.'),
(1, 19, 148, 7, 'Praise the LORD from the earth, all great sea creatures and ocean depths,'),
(5, 19, 148, 7, 'Praise the Lord from the earth: you dragons and all deep places,'),
(7, 19, 148, 7, 'Praise the Lord from the earth, ye dragons, and all ye deeps:'),
(4, 19, 148, 8, 'Fire, and hail; snow, and vapors; stormy wind fulfilling his word:'),
(12, 19, 148, 8, 'Fire, and hail; snow, and vapors; stormy wind fulfilling his word:'),
(3, 19, 148, 8, 'Fire and hail, snow and vapor; Stormy wind, fulfilling his word;'),
(8, 19, 148, 8, 'Fire and hail, snow and vapour; stormy wind, fulfilling his word:'),
(9, 19, 148, 8, 'Fire and hail, snow and vapour, Stormy wind, fulfilling His word;'),
(6, 19, 148, 8, 'Fire and hail, snow and vapour, stormy wind fulfilling his word;'),
(14, 19, 148, 8, 'Fire and hail, snow and vapour, Whirlwind doing His word;'),
(11, 19, 148, 8, 'Fire and hail, snow and vapor: the spirit of storm doing his word:'),
(13, 19, 148, 8, 'Lightning and hail, snow and clouds; stormy wind, fulfilling his word;'),
(10, 19, 148, 8, 'Lightning and hail, snow and clouds; stormy wind, fulfilling his word;'),
(1, 19, 148, 8, 'lightning and hail, snow and clouds, powerful wind fulfilling His word,'),
(5, 19, 148, 8, 'fire, hail, snow, ice, windstorms, which do his word,'),
(7, 19, 148, 8, 'Fire, hail, snow, ice, stormy winds which fulfil his word:'),
(4, 19, 148, 9, 'Mountains, and all hills; fruitful trees, and all cedars:'),
(12, 19, 148, 9, 'Mountains, and all hills; fruitful trees, and all cedars:'),
(3, 19, 148, 9, 'Mountains and all hills; Fruitful trees and all cedars;'),
(8, 19, 148, 9, 'Mountains and all hills; fruitful trees and all cedars:'),
(9, 19, 148, 9, 'Mountains and all hills, Fruitful trees and all cedars;'),
(6, 19, 148, 9, 'Mountains and all hills, fruit-trees and all cedars;'),
(14, 19, 148, 9, 'The mountains and all heights, Fruit tree, and all cedars,'),
(11, 19, 148, 9, 'Mountains and all hills; the tree of fruit and all cedars:'),
(13, 19, 148, 9, 'mountains and all hills; fruit trees and all cedars;'),
(10, 19, 148, 9, 'mountains and all hills; fruit trees and all cedars;'),
(1, 19, 148, 9, 'mountains and all hills, fruit trees and all cedars,'),
(5, 19, 148, 9, 'mountains and all hills, fruitful trees and all cedars,'),
(7, 19, 148, 9, 'Mountains and all hills, fruitful trees and all cedars:'),
(4, 19, 148, 10, 'Beasts, and all cattle; creeping things, and flying fowl:'),
(12, 19, 148, 10, 'Beasts, and all cattle; creeping animals, and flying fowl:'),
(3, 19, 148, 10, 'Beasts and all cattle; Creeping things and flying birds;'),
(8, 19, 148, 10, 'Beasts and all cattle; creeping things and flying fowl:'),
(9, 19, 148, 10, 'Beasts and all cattle, Creeping things and winged fowl;'),
(6, 19, 148, 10, 'Beasts and all cattle, creeping things and winged fowl;'),
(14, 19, 148, 10, 'The wild beast, and all cattle, Creeping thing, and winged bird,'),
(11, 19, 148, 10, 'The beast and all cattle; the creeping thing, and the bird of wing:'),
(13, 19, 148, 10, 'wild animals and all livestock; small creatures and flying birds;'),
(10, 19, 148, 10, 'wild animals and all livestock; small creatures and flying birds;'),
(1, 19, 148, 10, 'wild animals and all cattle, crawling creatures and flying birds,'),
(5, 19, 148, 10, 'wild beasts and all cattle, serpents and feathered flying things,'),
(7, 19, 148, 10, 'Beasts and all cattle: serpents and feathered fowls:'),
(4, 19, 148, 11, 'Kings of the earth, and all people; princes, and all judges of the earth:'),
(12, 19, 148, 11, 'Kings of the earth, and all people; princes, and all judges of the earth:'),
(3, 19, 148, 11, 'Kings of the earth and all peoples; Princes and all judges of the earth;'),
(8, 19, 148, 11, 'Kings of the earth and all peoples; princes and all judges of the earth:'),
(9, 19, 148, 11, 'Kings of the earth and all peoples, Princes and all judges of the earth;'),
(6, 19, 148, 11, 'Kings of the earth and all peoples, princes and all judges of the earth;'),
(14, 19, 148, 11, 'Kings of earth, and all peoples, Chiefs, and all judges of earth,'),
(11, 19, 148, 11, 'Kings of the earth, and all peoples; chiefs and all judges of the earth:'),
(13, 19, 148, 11, 'kings of the earth and all peoples; princes and all judges of the earth;'),
(10, 19, 148, 11, 'kings of the earth and all peoples; princes and all judges of the earth;'),
(1, 19, 148, 11, 'kings of the earth and all peoples, princes and all rulers of the earth,'),
(5, 19, 148, 11, 'kings of the earth and all peoples, leaders and all judges of the earth,'),
(7, 19, 148, 11, 'Kings of the earth and all people: princes and all judges of the earth:'),
(4, 19, 148, 12, 'Both young men, and maidens; old men, and children:'),
(12, 19, 148, 12, 'Both young men, and maidens; old men, and children:'),
(3, 19, 148, 12, 'Both young men and virgins; Old men and children:'),
(8, 19, 148, 12, 'Both young men and maidens; old men and children:'),
(9, 19, 148, 12, 'Both young men and maidens, Old men and children;'),
(6, 19, 148, 12, 'Both young men and maidens, old men with youths,—'),
(14, 19, 148, 12, 'Young men, and also maidens, Aged men, with youths,'),
(11, 19, 148, 12, 'Young men and also virgins; old men with the youths:'),
(13, 19, 148, 12, 'both young men and maidens; old men and children:'),
(10, 19, 148, 12, 'both young men and maidens; old men and children:'),
(1, 19, 148, 12, 'young men and maidens, old and young together.'),
(5, 19, 148, 12, 'young men and virgins. Let the older men with the younger men, praise the name of the Lord.'),
(7, 19, 148, 12, 'Young men and maidens: let the old with the younger, praise the name of the Lord:'),
(4, 19, 148, 13, 'Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.'),
(12, 19, 148, 13, 'Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.'),
(3, 19, 148, 13, 'Let them praise the name of Jehovah; For his name alone is exalted; His glory is above the earth and the heavens.'),
(8, 19, 148, 13, 'Let them praise the name of the LORD; for his name alone is exalted: his glory is above the earth and heaven.'),
(9, 19, 148, 13, 'Let them praise the name of the LORD, For His name alone is exalted; His glory is above the earth and heaven.'),
(6, 19, 148, 13, 'Let them praise the name of Jehovah: for his name alone is exalted; his majesty is above the earth and the heavens.'),
(14, 19, 148, 13, 'They praise the name of Jehovah, For His name alone hath been set on high, His honour is above earth and heavens.'),
(11, 19, 148, 13, 'They shall praise the name of Jehovah: for his name alone is exalted; his majesty over the earth and the heavens.'),
(13, 19, 148, 13, 'let them praise the name of Yahweh, for his name alone is exalted. His glory is above the earth and the heavens.'),
(10, 19, 148, 13, 'let them praise the name of the LORD, for his name alone is exalted. His glory is above the earth and the heavens.'),
(1, 19, 148, 13, 'Let them praise the name of the LORD, for His name alone is exalted; His splendor is above the earth and the heavens.'),
(5, 19, 148, 13, 'For his name alone is exalted.'),
(7, 19, 148, 13, 'for his name alone is exalted.'),
(4, 19, 148, 14, 'He also exalts the horn of his people, the praise of all his saints; even of the children of Israel, a people near to him. Praise you the LORD.'),
(12, 19, 148, 14, 'He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near to him. Praise ye the LORD.'),
(3, 19, 148, 14, 'And he hath lifted up the horn of his people, The praise of all his saints; Even of the children of Israel, a people near unto him. Praise ye Jehovah.'),
(8, 19, 148, 14, 'And he hath lifted up the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.'),
(9, 19, 148, 14, 'And He hath lifted up a horn for His people, A praise for all His saints, Even for the children of Israel, a people near unto Him. Hallelujah.'),
(6, 19, 148, 14, 'And he hath lifted up the horn of his people, the praise of all his saints, [even] of the children of Israel, a people near unto him. Hallelujah!'),
(14, 19, 148, 14, 'And He exalteth the horn of His people, The praise of all His saints, Of the sons of Israel, a people near Him. Praise ye Jah!'),
(11, 19, 148, 14, 'And he will lift up the horn to his people, praise to all his godly ones; to the sons of Israel a people drawing near to him. Praise ye Jah.'),
(13, 19, 148, 14, 'He has lifted up the horn of his people, the praise of all his saints; even of the children of Israel, a people near to him. Praise Yah!'),
(10, 19, 148, 14, 'He has lifted up the horn of his people, the praise of all his faithful ones; even of the children of Israel, a people near to him. Praise the LORD.'),
(1, 19, 148, 14, 'He has raised up a horn for His people, the praise of all His saints, of Israel, a people near to Him. Hallelujah!'),
(5, 19, 148, 14, 'Confession of him is beyond heaven and earth, and he has exalted the horn of his people. A hymn to all his holy ones, to the sons of Israel, to a people close to him. Alleluia.'),
(7, 19, 148, 14, 'The praise of him is above heaven and earth: and he hath exalted the horn of his people. A hymn to all his saints: to the children of Israel, a people approaching to him. Alleluia.'),
(4, 19, 149, 1, 'Praise you the LORD. Sing to the LORD a new song, and his praise in the congregation of saints.'),
(12, 19, 149, 1, 'Praise ye the LORD. Sing to the LORD a new song, and his praise in the congregation of saints.'),
(3, 19, 149, 1, 'Praise ye Jehovah. Sing unto Jehovah a new song, And his praise in the assembly of the saints.'),
(8, 19, 149, 1, 'Praise ye the LORD. Sing unto the LORD a new song, and his praise in the assembly of the saints.'),
(9, 19, 149, 1, 'Hallelujah. Sing unto the LORD a new song, And His praise in the assembly of the saints.'),
(6, 19, 149, 1, 'Hallelujah! Sing unto Jehovah a new song; [sing] his praise in the congregation of the godly.'),
(14, 19, 149, 1, 'Praise ye Jah! Sing ye to Jehovah a new song, His praise in an assembly of saints.'),
(11, 19, 149, 1, 'Praise ye Jah. Sing to Jehovah a new song, his praise in the convocation of his godly ones.'),
(13, 19, 149, 1, 'Praise Yahweh! Sing to Yahweh a new song, his praise in the assembly of the saints.'),
(10, 19, 149, 1, 'Praise the LORD. Sing to the LORD a new song, his praise in the assembly of the faithful ones.'),
(1, 19, 149, 1, 'Hallelujah! Sing to the LORD a new song—His praise in the assembly of the godly.'),
(5, 19, 149, 1, 'Alleluia. Sing to the Lord a new song. His praise is in the Church of the saints.'),
(7, 19, 149, 1, 'Sing ye to the Lord a new canticle: let his praise be in the church of the saints.'),
(4, 19, 149, 2, 'Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.'),
(12, 19, 149, 2, 'Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.'),
(3, 19, 149, 2, 'Let Israel rejoice in him that made him: Let the children of Zion be joyful in their King.'),
(8, 19, 149, 2, 'Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.'),
(9, 19, 149, 2, 'Let Israel rejoice in his Maker; Let the children of Zion be joyful in their King.'),
(6, 19, 149, 2, 'Let Israel rejoice in his Maker; let the sons of Zion be joyful in their King.'),
(14, 19, 149, 2, 'Israel doth rejoice in his Maker, Sons of Zion do joy in their king.'),
(11, 19, 149, 2, 'Israel shall rejoice in him making him: the sons of Zion shall exult in their king.'),
(13, 19, 149, 2, 'Let Israel rejoice in him who made them. Let the children of Zion be joyful in their King.'),
(10, 19, 149, 2, 'Let Israel rejoice in him who made them. Let the people of Zion be joyful in their King.'),
(1, 19, 149, 2, 'Let Israel rejoice in their Maker; let the children of Zion rejoice in their King.'),
(5, 19, 149, 2, 'Let Israel rejoice in him who made them, and let the sons of Zion exult in their king.'),
(7, 19, 149, 2, 'Let Israel rejoice in him that made him: and let the children of Sion be joyful in their king.'),
(4, 19, 149, 3, 'Let them praise his name in the dance: let them sing praises to him with the tambourine and harp.'),
(12, 19, 149, 3, 'Let them praise his name in the dance: let them sing praises to him with the timbrel and harp:'),
(3, 19, 149, 3, 'Let them praise his name in the dance: Let them sing praises unto him with timbrel and harp.'),
(8, 19, 149, 3, 'Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.'),
(9, 19, 149, 3, 'Let them praise His name in the dance; Let them sing praises unto Him with the timbrel and harp.'),
(6, 19, 149, 3, 'Let them praise his name in the dance; let them sing psalms unto him with the tambour and harp.'),
(14, 19, 149, 3, 'They praise His name in a dance, With timbrel and harp sing praise to Him.'),
(11, 19, 149, 3, 'They shall praise his name in the dance, and they shall play to him upon the drum and harp.'),
(13, 19, 149, 3, 'Let them praise his name in the dance! Let them sing praises to him with tambourine and harp!'),
(10, 19, 149, 3, 'Let them praise his name in the dance. Let them sing praises to him with tambourine and harp.'),
(1, 19, 149, 3, 'Let them praise His name with dancing, and make music to Him with tambourine and harp.'),
(5, 19, 149, 3, 'Let them praise his name in chorus. Let them sing psalms to him with the timbrel and the psaltery.'),
(7, 19, 149, 3, 'Let them praise his name in choir: let them sing to him with the timbrel and the psaltery.'),
(4, 19, 149, 4, 'For the LORD takes pleasure in his people: he will beautify the meek with salvation.'),
(12, 19, 149, 4, 'For the LORD taketh pleasure in his people: he will beautify the meek with salvation.'),
(3, 19, 149, 4, 'For Jehovah taketh pleasure in his people: He will beautify the meek with salvation.'),
(8, 19, 149, 4, 'For the LORD taketh pleasure in his people: he will beautify the meek with salvation.'),
(9, 19, 149, 4, 'For the LORD taketh pleasure in His people; He adorneth the humble with salvation.'),
(6, 19, 149, 4, 'For Jehovah taketh pleasure in his people; he beautifieth the meek with salvation.'),
(14, 19, 149, 4, 'For Jehovah is pleased with His people, He beautifieth the humble with salvation.'),
(11, 19, 149, 4, 'For Jehovah delighted in his people: he will adorn the humble in salvation.'),
(13, 19, 149, 4, 'For Yahweh takes pleasure in his people. He crowns the humble with salvation.'),
(10, 19, 149, 4, 'For the LORD takes pleasure in his people. He crowns the humble with salvation.'),
(1, 19, 149, 4, 'For the LORD takes pleasure in His people; He adorns the afflicted with salvation.'),
(5, 19, 149, 4, 'For the Lord is well pleased with his people, and he will exalt the meek unto salvation.'),
(7, 19, 149, 4, 'For the Lord is well pleased with his people: and he will exalt the meek unto salvation.'),
(4, 19, 149, 5, 'Let the saints be joyful in glory: let them sing aloud on their beds.'),
(12, 19, 149, 5, 'Let the saints be joyful in glory: let them sing aloud upon their beds.'),
(3, 19, 149, 5, 'Let the saints exult in glory: Let them sing for joy upon their beds.'),
(8, 19, 149, 5, 'Let the saints exult in glory: let them sing for joy upon their beds.'),
(9, 19, 149, 5, 'Let the saints exult in glory; Let them sing for joy upon their beds.'),
(6, 19, 149, 5, 'Let the godly exult in glory; let them shout for joy upon their beds.'),
(14, 19, 149, 5, 'Exult do saints in honour, They sing aloud on their beds.'),
(11, 19, 149, 5, 'The godly ones shall triumph in glory; they shall rejoice upon their bed.'),
(13, 19, 149, 5, 'Let the saints rejoice in honor. Let them sing for joy on their beds.'),
(10, 19, 149, 5, 'Let the faithful ones rejoice in glory. Let them sing for joy on their beds.'),
(1, 19, 149, 5, 'Let the saints exult in glory; let them shout for joy upon their beds.'),
(5, 19, 149, 5, 'The saints will exult in glory. They will rejoice upon their couches.'),
(7, 19, 149, 5, 'The saints shall rejoice in glory: they shall be joyful in their beds.'),
(4, 19, 149, 6, 'Let the high praises of God be in their mouth, and a two-edged sword in their hand;'),
(12, 19, 149, 6, 'Let the high praises of God be in their mouth, and a two-edged sword in their hand;'),
(3, 19, 149, 6, 'Let the high praises of God be in their mouth, And a two-edged sword in their hand;'),
(8, 19, 149, 6, 'Let the high praises of God be in their mouth, and a two-edged sword in their hand;'),
(9, 19, 149, 6, 'Let the high praises of God be in their mouth, And a two-edged sword in their hand;'),
(6, 19, 149, 6, 'Let the high praises of God be in their mouth, and a two-edged sword in their hand:'),
(14, 19, 149, 6, 'The exaltation of God is in their throat, And a two-edged sword in their hand.'),
(11, 19, 149, 6, 'The liftings up of God in their throat, and a sword of two mouths in their hand;'),
(13, 19, 149, 6, 'May the high praises of God be in their mouths, and a two-edged sword in their hand;'),
(10, 19, 149, 6, 'May the high praises of God be in their mouths, and a two-edged sword in their hand;'),
(1, 19, 149, 6, 'May the high praises of God be in their mouths, and a double-edged sword in their hands,'),
(5, 19, 149, 6, 'The exultations of God will be in their throat, and two-edged swords will be in their hands:'),
(7, 19, 149, 6, 'The high praise of God shall be in their mouth: and two-edged swords in their hands:'),
(4, 19, 149, 7, 'To execute vengeance on the heathen, and punishments on the people;'),
(12, 19, 149, 7, 'To execute vengeance upon the heathen, and punishments upon the people;'),
(3, 19, 149, 7, 'To execute vengeance upon the nations, And punishments upon the peoples;'),
(8, 19, 149, 7, 'To execute vengeance upon the nations, and punishments upon the peoples;'),
(9, 19, 149, 7, 'To execute vengeance upon the nations, And chastisements upon the peoples;'),
(6, 19, 149, 7, 'To execute vengeance against the nations, [and] punishment among the peoples;'),
(14, 19, 149, 7, 'To do vengeance among nations, Punishments among the peoples.'),
(11, 19, 149, 7, 'To do vengeance upon the nations, chastisements upon the peoples.'),
(13, 19, 149, 7, 'To execute vengeance on the nations, and punishments on the peoples;'),
(10, 19, 149, 7, 'To execute vengeance on the nations, and punishments on the peoples;'),
(1, 19, 149, 7, 'to inflict vengeance on the nations and punishment on the peoples,'),
(5, 19, 149, 7, 'to obtain vindication among the nations, chastisements among the peoples,'),
(7, 19, 149, 7, 'To execute vengeance upon the nations, chastisements among the people:'),
(4, 19, 149, 8, 'To bind their kings with chains, and their nobles with fetters of iron;'),
(12, 19, 149, 8, 'To bind their kings with chains, and their nobles with fetters of iron;'),
(3, 19, 149, 8, 'To bind their kings with chains, And their nobles with fetters of iron;'),
(8, 19, 149, 8, 'To bind their king’s with chains, and their nobles with fetters of iron;'),
(9, 19, 149, 8, 'To bind their kings with chains, And their nobles with fetters of iron;'),
(6, 19, 149, 8, 'To bind their kings with chains, and their nobles with fetters of iron;'),
(14, 19, 149, 8, 'To bind their kings with chains, And their honoured ones with fetters of iron,'),
(11, 19, 149, 8, 'To bind their kings in fetters, and their honorable ones in fetters of iron;'),
(13, 19, 149, 8, 'To bind their kings with chains, and their nobles with fetters of iron;'),
(10, 19, 149, 8, 'To bind their kings with chains, and their nobles with fetters of iron;'),
(1, 19, 149, 8, 'to bind their kings with chains and their nobles with shackles of iron,'),
(5, 19, 149, 8, 'to bind their kings with shackles and their nobles with manacles of iron,'),
(7, 19, 149, 8, 'To bind their kings with fetters, and their nobles with manacles of iron.'),
(4, 19, 149, 9, 'To execute on them the judgment written: this honor have all his saints. Praise you the LORD.'),
(12, 19, 149, 9, 'To execute upon them the judgment written: this honor have all his saints. Praise ye the LORD.'),
(3, 19, 149, 9, 'To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah.'),
(8, 19, 149, 9, 'To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.'),
(9, 19, 149, 9, 'To execute upon them the judgment written; He is the glory of all His saints. Hallelujah.'),
(6, 19, 149, 9, 'To execute upon them the judgment written. This honour have all his saints. Hallelujah!'),
(14, 19, 149, 9, 'To do among them the judgment written, An honour it is for all his saints. Praise ye Jah!'),
(11, 19, 149, 9, 'To do upon them the judgment written: this honor to all his godly ones. Praise ye Jah.'),
(13, 19, 149, 9, 'to execute on them the written judgment. All his saints have this honor. Praise Yah!'),
(10, 19, 149, 9, 'to execute on them the written judgment. All his faithful ones have this honor. Praise the LORD.'),
(1, 19, 149, 9, 'to execute the judgment written against them. This honor is for all His saints. Hallelujah!'),
(5, 19, 149, 9, 'to obtain judgment over them, as it has been written. This is glory for all his saints. Alleluia.'),
(7, 19, 149, 9, 'To execute upon them the judgment that is written: this glory is to all his saints. Alleluia.'),
(4, 19, 150, 1, 'Praise you the LORD. Praise God in his sanctuary: praise him in the firmament of his power.'),
(12, 19, 150, 1, 'Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.'),
(3, 19, 150, 1, 'Praise ye Jehovah. Praise God in his sanctuary: Praise him in the firmament of his power.'),
(8, 19, 150, 1, 'Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.'),
(9, 19, 150, 1, 'Hallelujah. Praise God in His sanctuary; Praise Him in the firmament of His power.'),
(6, 19, 150, 1, 'Hallelujah! Praise God in his sanctuary; praise him in the firmament of his power.'),
(14, 19, 150, 1, 'Praise ye Jah! Praise ye God in His holy place, Praise Him in the expanse of His strength.'),
(11, 19, 150, 1, 'Praise ye Jah. Praise ye God in his holy place: praise him in the firmament of his power.'),
(13, 19, 150, 1, 'Praise Yah! Praise God in his sanctuary! Praise him in his heavens for his acts of power!'),
(10, 19, 150, 1, 'Praise the LORD. Praise God in his sanctuary. Praise him in his heavens for his acts of power.'),
(1, 19, 150, 1, 'Hallelujah! Praise God in His sanctuary. Praise Him in His mighty heavens.'),
(5, 19, 150, 1, 'Alleluia. Praise the Lord in his holy places. Praise him in the firmament of his power.'),
(7, 19, 150, 1, 'Praise ye the Lord in his holy places: praise ye him in the firmament of his power.'),
(4, 19, 150, 2, 'Praise him for his mighty acts: praise him according to his excellent greatness.'),
(12, 19, 150, 2, 'Praise him for his mighty acts: praise him according to his excellent greatness.'),
(3, 19, 150, 2, 'Praise him for his mighty acts: Praise him according to his excellent greatness.'),
(8, 19, 150, 2, 'Praise him for his mighty acts: praise him according to his excellent greatness.'),
(9, 19, 150, 2, 'Praise Him for His mighty acts; Praise Him according to His abundant greatness.'),
(6, 19, 150, 2, 'Praise him in his mighty acts; praise him according to the abundance of his greatness.'),
(14, 19, 150, 2, 'Praise Him in His mighty acts, Praise Him according to the abundance of His greatness.'),
(11, 19, 150, 2, 'Praise ye him in his powers: praise him according to the multitude of his greatness.'),
(13, 19, 150, 2, 'Praise him for his mighty acts! Praise him according to his excellent greatness!'),
(10, 19, 150, 2, 'Praise him for his mighty acts. Praise him according to his excellent greatness.'),
(1, 19, 150, 2, 'Praise Him for His mighty acts; praise Him for His excellent greatness.'),
(5, 19, 150, 2, 'Praise him for his virtues. Praise him according to the multitude of his greatness.'),
(7, 19, 150, 2, 'Praise ye him for his mighty acts: praise ye him according to the multitude of his greatness.'),
(4, 19, 150, 3, 'Praise him with the sound of the trumpet: praise him with the psaltery and harp.'),
(12, 19, 150, 3, 'Praise him with the sound of the trumpet: praise him with the psaltery and harp.'),
(3, 19, 150, 3, 'Praise him with trumpet sound: Praise him with psaltery and harp.'),
(8, 19, 150, 3, 'Praise him with the sound of the trumpet: praise him with the psaltery and harp.'),
(9, 19, 150, 3, 'Praise Him with the blast of the horn; Praise Him with the psaltery and harp.'),
(6, 19, 150, 3, 'Praise him with the sound of the trumpet; praise him with lute and harp;'),
(14, 19, 150, 3, 'Praise Him with blowing of trumpet, Praise Him with psaltery and harp.'),
(11, 19, 150, 3, 'Praise ye him with the clangor of the trumpet: praise him with the lyre and the harp.'),
(13, 19, 150, 3, 'Praise him with the sounding of the trumpet! Praise him with harp and lyre!'),
(10, 19, 150, 3, 'Praise him with the sounding of the trumpet. Praise him with harp and lyre.'),
(1, 19, 150, 3, 'Praise Him with the sound of the horn; praise Him with the harp and lyre.'),
(5, 19, 150, 3, 'Praise him with the sound of the trumpet. Praise him with psaltery and stringed instrument.'),
(7, 19, 150, 3, 'Praise him with sound of trumpet: praise him with psaltery and harp.'),
(4, 19, 150, 4, 'Praise him with the tambourine and dance: praise him with stringed instruments and organs.'),
(12, 19, 150, 4, 'Praise him with the timbrel and dance: praise him with stringed instruments and organs.'),
(3, 19, 150, 4, 'Praise him with timbrel and dance: Praise him with stringed instruments and pipe.'),
(8, 19, 150, 4, 'Praise him with the timbrel and dance: praise him with stringed instruments and the pipe.'),
(9, 19, 150, 4, 'Praise Him with the timbrel and dance; Praise Him with stringed instruments and the pipe.'),
(6, 19, 150, 4, 'Praise him with the tambour and dance; praise him with stringed instruments and the pipe;'),
(14, 19, 150, 4, 'Praise Him with timbrel and dance, Praise Him with stringed instruments and organ.'),
(11, 19, 150, 4, 'Praise him with the drum and the dance: praise ye him with strings and the pipe.'),
(13, 19, 150, 4, 'Praise him with tambourine and dancing! Praise him with stringed instruments and flute!'),
(10, 19, 150, 4, 'Praise him with tambourine and dancing. Praise him with stringed instruments and flute.'),
(1, 19, 150, 4, 'Praise Him with tambourine and dancing; praise Him with strings and flute.'),
(5, 19, 150, 4, 'Praise him with timbrel and choir. Praise him with strings and organ.'),
(7, 19, 150, 4, 'Praise him with timbrel and choir: praise him with strings and organs.'),
(4, 19, 150, 5, 'Praise him on the loud cymbals: praise him on the high sounding cymbals.'),
(12, 19, 150, 5, 'Praise him upon the loud cymbals: praise him upon the high sounding cymbals.'),
(3, 19, 150, 5, 'Praise him with loud cymbals: Praise him with high sounding cymbals.'),
(8, 19, 150, 5, 'Praise him upon the loud cymbals: praise him upon the high sounding cymbals.'),
(9, 19, 150, 5, 'Praise Him with the loud-sounding cymbals; Praise Him with the clanging cymbals.'),
(6, 19, 150, 5, 'Praise him with loud cymbals; praise him with high sounding cymbals.'),
(14, 19, 150, 5, 'Praise Him with cymbals of sounding, Praise Him with cymbals of shouting.'),
(11, 19, 150, 5, 'Praise ye him with ringing instruments of hearing: praise him with ringing instruments of loud noise.'),
(13, 19, 150, 5, 'Praise him with loud cymbals! Praise him with resounding cymbals!'),
(10, 19, 150, 5, 'Praise him with loud cymbals. Praise him with resounding cymbals.'),
(1, 19, 150, 5, 'Praise Him with clashing cymbals; praise Him with resounding cymbals.'),
(5, 19, 150, 5, 'Praise him with sweet-sounding cymbals. Praise him with cymbals of jubilation.'),
(7, 19, 150, 5, 'Praise him on high sounding cymbals: praise him on cymbals of joy: let every spirit praise the Lord. Alleluia.'),
(4, 19, 150, 6, 'Let every thing that has breath praise the LORD. Praise you the LORD.'),
(12, 19, 150, 6, 'Let every thing that hath breath praise the LORD. Praise ye the LORD.'),
(3, 19, 150, 6, 'Let everything that hath breath Praise Jehovah. Praise ye Jehovah.'),
(8, 19, 150, 6, 'Let every thing that hath breath praise the LORD. Praise ye the LORD.'),
(9, 19, 150, 6, 'Let every thing that hath breath praise the LORD. Hallelujah.'),
(6, 19, 150, 6, 'Let everything that hath breath praise Jah. Hallelujah!'),
(14, 19, 150, 6, 'All that doth breathe doth praise Jah! Praise ye Jah!'),
(11, 19, 150, 6, 'All breath shall praise Jah. Praise ye Jah.'),
(13, 19, 150, 6, 'Let everything that has breath praise Yah! Praise Yah!'),
(10, 19, 150, 6, 'Let everything that has breath praise the LORD. Praise the LORD.'),
(1, 19, 150, 6, 'Let everything that has breath praise the LORD! Hallelujah!'),
(5, 19, 150, 6, 'Let every spirit praise the Lord. Alleluia.'),
(7, 19, 150, 6, 'Praise him on high sounding cymbals: praise him on cymbals of joy: let every spirit praise the Lord. Alleluia.'),
(4, 20, 1, 1, 'The proverbs of Solomon the son of David, king of Israel;'),
(12, 20, 1, 1, 'The proverbs of Solomon the son of David, king of Israel;'),
(3, 20, 1, 1, 'The proverbs of Solomon the son of David, king of Israel:'),
(8, 20, 1, 1, 'The proverbs of Solomon the son of David, king of Israel:'),
(9, 20, 1, 1, 'The proverbs of Solomon the son of David, king of Israel;'),
(6, 20, 1, 1, 'Proverbs of Solomon, son of David, king of Israel:'),
(14, 20, 1, 1, 'Proverbs of Solomon, son of David, king of Israel:'),
(11, 20, 1, 1, 'Proverbs of Solomon, son of David, king of Israel;'),
(13, 20, 1, 1, 'The proverbs of Solomon, the son of David, king of Israel:'),
(10, 20, 1, 1, 'The proverbs of Solomon, the son of David, king of Israel:'),
(1, 20, 1, 1, 'These are the proverbs of Solomon son of David, king of Israel,'),
(5, 20, 1, 1, 'The parables of Solomon, son of David, king of Israel,'),
(7, 20, 1, 1, 'The parables of Solomon, the son of David, king of Israel.'),
(4, 20, 1, 2, 'To know wisdom and instruction; to perceive the words of understanding;'),
(12, 20, 1, 2, 'To know wisdom and instruction; to perceive the words of understanding;'),
(3, 20, 1, 2, 'To know wisdom and instruction; To discern the words of understanding;'),
(8, 20, 1, 2, 'To know wisdom and instruction; to discern the words of understanding;'),
(9, 20, 1, 2, 'To know wisdom and instruction; To comprehend the words of understanding;'),
(6, 20, 1, 2, 'to know wisdom and instruction; to discern the words of understanding;'),
(14, 20, 1, 2, 'For knowing wisdom and instruction, For understanding sayings of intelligence,'),
(11, 20, 1, 2, 'To know wisdom and instruction; to discern the words of understanding;'),
(13, 20, 1, 2, 'to know wisdom and instruction; to discern the words of understanding;'),
(10, 20, 1, 2, 'To know wisdom and instruction, to discern the words of understanding.'),
(1, 20, 1, 2, 'for gaining wisdom and discipline, for comprehending words of insight,'),
(5, 20, 1, 2, 'in order to know wisdom and discipline,'),
(7, 20, 1, 2, 'To know wisdom, and instruction: To understand the words of prudence:'),
(4, 20, 1, 3, 'To receive the instruction of wisdom, justice, and judgment, and equity;'),
(12, 20, 1, 3, 'To receive the instruction of wisdom, justice, and judgment, and equity;'),
(3, 20, 1, 3, 'To receive instruction in wise dealing, In righteousness and justice and equity;'),
(8, 20, 1, 3, 'To receive instruction in wise dealing, in righteousness and judgment and equity;'),
(9, 20, 1, 3, 'To receive the discipline of wisdom, Justice, and right, and equity;'),
(6, 20, 1, 3, 'to receive the instruction of wisdom, righteousness and judgment, and equity;'),
(14, 20, 1, 3, 'For receiving the instruction of wisdom, Righteousness, judgment, and uprightness,'),
(11, 20, 1, 3, 'To receive the instruction of wisdom, justice and judgment, and uprightness;'),
(13, 20, 1, 3, 'to receive instruction in wise dealing, in righteousness, justice, and equity;'),
(10, 20, 1, 3, 'To receive instruction in wise dealing, in righteousness, justice, and equity.'),
(1, 20, 1, 3, 'and for receiving instruction in wise living and in righteousness, justice, and equity.'),
(5, 20, 1, 3, 'to understand words of prudence, and to accept the instruction of doctrine, justice and judgment, and equity,'),
(7, 20, 1, 3, 'and to receive the instruction of doctrine, justice, and judgment, and equity:'),
(4, 20, 1, 4, 'To give subtlety to the simple, to the young man knowledge and discretion.'),
(12, 20, 1, 4, 'To give subtilty to the simple, to the young man knowledge and discretion.'),
(3, 20, 1, 4, 'To give prudence to the simple, To the young man knowledge and discretion:'),
(8, 20, 1, 4, 'To give subtilty to the simple, to the young man knowledge and discretion:'),
(9, 20, 1, 4, 'To give prudence to the simple, To the young man knowledge and discretion;'),
(6, 20, 1, 4, 'to give prudence to the simple, to the young man knowledge and discretion.'),
(14, 20, 1, 4, 'For giving to simple ones—prudence, To a youth—knowledge and discretion.'),
(11, 20, 1, 4, 'To give craftiness to the simple, and to the youth, knowledge and meditation.'),
(13, 20, 1, 4, 'to give prudence to the simple, knowledge and discretion to the young man:'),
(10, 20, 1, 4, 'To give shrewdness to the inexperienced, knowledge and discretion to the young man.'),
(1, 20, 1, 4, 'To impart prudence to the simple and knowledge and discretion to the young,'),
(5, 20, 1, 4, 'so as to give discernment to little ones, knowledge and understanding to adolescents.'),
(7, 20, 1, 4, 'To give subtilty to little ones, to the young man knowledge and understanding.'),
(4, 20, 1, 5, 'A wise man will hear, and will increase learning; and a man of understanding shall attain to wise counsels:'),
(12, 20, 1, 5, 'A wise man will hear, and will increase learning; and a man of understanding shall attain to wise counsels:'),
(3, 20, 1, 5, 'That the wise man may hear, and increase in learning; And that the man of understanding may attain unto sound counsels:'),
(8, 20, 1, 5, 'That the wise man may hear, and increase in learning; and that the man of understanding may attain unto sound counsels:'),
(9, 20, 1, 5, 'That the wise man may hear, and increase in learning, And the man of understanding may attain unto wise counsels;'),
(6, 20, 1, 5, 'He that is wise will hear, and will increase learning; and the intelligent will gain wise counsels:'),
(14, 20, 1, 5, '(The wise doth hear and increaseth learning, And the intelligent doth obtain counsels.)'),
(11, 20, 1, 5, 'The wise one will hear and he will add learning: and he understanding, shall obtain guidance:'),
(13, 20, 1, 5, 'that the wise man may hear, and increase in learning; that the man of understanding may attain to sound counsel:'),
(10, 20, 1, 5, 'A wise man will hear and increase in learning, and a man of understanding will attain to sound counsel.'),
(1, 20, 1, 5, 'let the wise listen and gain instruction, and the discerning acquire wise counsel'),
(5, 20, 1, 5, 'By listening, the wise shall become wiser and the intelligent shall possess governments.'),
(7, 20, 1, 5, 'A wise man shall hear and shall be wiser: and he that understandeth, shall possess governments.'),
(4, 20, 1, 6, 'To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.'),
(12, 20, 1, 6, 'To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.'),
(3, 20, 1, 6, 'To understand a proverb, and a figure, The words of the wise, and their dark sayings.'),
(8, 20, 1, 6, 'To understand a proverb, and a figure; the words of the wise, and their dark sayings.'),
(9, 20, 1, 6, 'To understand a proverb, and a figure; The words of the wise, and their dark sayings.'),
(6, 20, 1, 6, 'to understand a proverb and an allegory, the words of the wise and their enigmas.'),
(14, 20, 1, 6, 'For understanding a proverb and its sweetness, Words of the wise and their acute sayings.'),
(11, 20, 1, 6, 'To understand a proverb, and an enigma: the words of the wise and their parables.'),
(13, 20, 1, 6, 'to understand a proverb, and parables, the words and riddles of the wise.'),
(10, 20, 1, 6, 'To understand a proverb, and parables, the words and riddles of the wise.'),
(1, 20, 1, 6, 'by understanding the proverbs and parables, the sayings and riddles of the wise.'),
(5, 20, 1, 6, 'He shall turn his soul to a parable and to its interpretation, to the words of the wise and their enigmas.'),
(7, 20, 1, 6, 'He shall understand a parable, and the interpretation, the words of the wise, and their mysterious sayings.'),
(4, 20, 1, 7, 'The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.'),
(12, 20, 1, 7, 'The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.'),
(3, 20, 1, 7, 'The fear of Jehovah is the beginning of knowledge; But the foolish despise wisdom and instruction.'),
(8, 20, 1, 7, 'The fear of the LORD is the beginning of knowledge: but the foolish despise wisdom and instruction.'),
(9, 20, 1, 7, 'The fear of the LORD is the beginning of knowledge; But the foolish despise wisdom and discipline.'),
(6, 20, 1, 7, 'The fear of Jehovah is the beginning of knowledge: fools despise wisdom and instruction.'),
(14, 20, 1, 7, 'Fear of Jehovah is a beginning of knowledge, Wisdom and instruction fools have despised!'),
(11, 20, 1, 7, 'The fear of Jehovah is the beginning of knowledge: the foolish despised wisdom and instruction.'),
(13, 20, 1, 7, 'The fear of Yahweh is the beginning of knowledge; but the foolish despise wisdom and instruction.'),
(10, 20, 1, 7, 'The fear of the LORD is the beginning of knowledge; but the foolish despise wisdom and instruction.'),
(1, 20, 1, 7, 'The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.'),
(5, 20, 1, 7, 'The fear of the Lord is the beginning of wisdom. The foolish despise wisdom as well as doctrine.'),
(7, 20, 1, 7, 'The fear of the Lord is the beginning of wisdom. Fools despise wisdom and instruction.'),
(4, 20, 1, 8, 'My son, hear the instruction of your father, and forsake not the law of your mother:'),
(12, 20, 1, 8, 'My son, hear the instruction of thy father, and forsake not the law of thy mother:'),
(3, 20, 1, 8, 'My son, hear the instruction of thy father, And forsake not the law of thy mother:'),
(8, 20, 1, 8, 'My son, hear the instruction of thy father, and forsake not the law of thy mother:'),
(9, 20, 1, 8, 'Hear, my son, the instruction of thy father, And forsake not the teaching of thy mother;'),
(6, 20, 1, 8, 'Hear, my son, the instruction of thy father, and forsake not the teaching of thy mother;'),
(14, 20, 1, 8, 'Hear, my son, the instruction of thy father, And leave not the law of thy mother,'),
(11, 20, 1, 8, 'My son, hear the instruction of thy father, and thou shalt not reject the law of thy mother:'),
(13, 20, 1, 8, 'My son, listen to your father’s instruction, and don’t forsake your mother’s teaching:'),
(10, 20, 1, 8, 'My son, listen to your father’s instruction, and do not forsake your mother’s teaching:'),
(1, 20, 1, 8, 'Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother.'),
(5, 20, 1, 8, 'Listen, my son, to the discipline of your father, and forsake not the law of your mother,'),
(7, 20, 1, 8, 'My son, hear the instruction of thy father, and forsake not the law of thy mother :'),
(4, 20, 1, 9, 'For they shall be an ornament of grace to your head, and chains about your neck.'),
(12, 20, 1, 9, 'For they shalt be an ornament of grace to thy head, and chains about thy neck.'),
(3, 20, 1, 9, 'For they shall be a chaplet of grace unto thy head, And chains about thy neck.'),
(8, 20, 1, 9, 'For they shall be a chaplet of grace unto thy head, and chains about thy neck.'),
(9, 20, 1, 9, 'For they shall be a chaplet of grace unto thy head, And chains about thy neck.'),
(6, 20, 1, 9, 'for they shall be a garland of grace unto thy head, and chains about thy neck.'),
(14, 20, 1, 9, 'For a graceful wreath are they to thy head, And chains to thy neck.'),
(11, 20, 1, 9, 'For they a garland of grace to thy head, and necklaces for thy throat.'),
(13, 20, 1, 9, 'for they will be a garland to grace your head, and chains around your neck.'),
(10, 20, 1, 9, 'for they will be a garland to grace your head, and a necklace around your neck.'),
(1, 20, 1, 9, 'For they are a garland of grace on your head and a pendant around your neck.'),
(5, 20, 1, 9, 'so that grace may be added to your head and a collar to your neck.'),
(7, 20, 1, 9, 'That grace may be added to thy head, and a chain of gold to thy neck.'),
(4, 20, 1, 10, 'My son, if sinners entice you, consent you not.'),
(12, 20, 1, 10, 'My son, if sinners entice thee, consent thou not.'),
(3, 20, 1, 10, 'My son, if sinners entice thee, Consent thou not.'),
(8, 20, 1, 10, 'My son, if sinners entice thee, consent thou not.'),
(9, 20, 1, 10, 'My son, if sinners entice thee, Consent thou not.'),
(6, 20, 1, 10, 'My son, if sinners entice thee, consent not.'),
(14, 20, 1, 10, 'My son, if sinners entice thee be not willing.'),
(11, 20, 1, 10, 'My son, if they sinning shall entice thee, thou shalt not go in.'),
(13, 20, 1, 10, 'My son, if sinners entice you, don’t consent.'),
(10, 20, 1, 10, 'My son, if sinners entice you, do not consent.'),
(1, 20, 1, 10, 'My son, if sinners entice you, do not yield to them.'),
(5, 20, 1, 10, 'My son, if sinners should entice you, do not consent to them.'),
(7, 20, 1, 10, 'My son, if sinners shall entice thee, consent not to them.'),
(4, 20, 1, 11, 'If they say, Come with us, let us lay wait for blood, let us lurk privately for the innocent without cause:'),
(12, 20, 1, 11, 'If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:'),
(3, 20, 1, 11, 'If they say, Come with us, Let us lay wait for blood; Let us lurk privily for the innocent without cause;'),
(8, 20, 1, 11, 'If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause;'),
(9, 20, 1, 11, 'If they say: ‘Come with us, Let us lie in wait for blood, Let us lurk for the innocent without cause;'),
(6, 20, 1, 11, 'If they say, Come with us, let us lay wait for blood, let us lurk secretly for the innocent without cause;'),
(14, 20, 1, 11, 'If they say, ‘Come with us, we lay wait for blood, We watch secretly for the innocent without cause,'),
(11, 20, 1, 11, 'If they shall say, Go with us, we will lie in wait for blood, we will hide for the innocent gratuitously;'),
(13, 20, 1, 11, 'If they say, “Come with us, Let’s lay in wait for blood; let’s lurk secretly for the innocent without cause;'),
(10, 20, 1, 11, 'If they say, “Come with us, Let’s lie in wait for blood; let’s lurk secretly for the innocent without cause;'),
(1, 20, 1, 11, 'If they say, “Come along, let us lie in wait for blood, let us ambush the innocent without cause,'),
(5, 20, 1, 11, 'If they should say: “Come with us. We will lie in wait for blood. We will lay traps against the innocent, without cause.'),
(7, 20, 1, 11, 'If they shall say: Come with us, let us lie in wait for blood, let us hide snares for the innocent without cause:'),
(4, 20, 1, 12, 'Let us swallow them up alive as the grave; and whole, as those that go down into the pit:'),
(12, 20, 1, 12, 'Let us swallow them up alive as the grave; and whole, as those that go down into the pit:'),
(3, 20, 1, 12, 'Let us swallow them up alive as Sheol, And whole, as those that go down into the pit;'),
(8, 20, 1, 12, 'Let us swallow them up alive as Sheol, and whole, as those that go down into the pit;'),
(9, 20, 1, 12, 'Let us swallow them up alive as the grave, And whole, as those that go down into the pit;'),
(6, 20, 1, 12, 'let us swallow them up alive as Sheol, and whole, as those that go down into the pit;'),
(14, 20, 1, 12, 'We swallow them as Sheol—alive, And whole—as those going down to the pit,'),
(11, 20, 1, 12, 'We will swallow them down living, as hades, and whole, as they going down to the pit:'),
(13, 20, 1, 12, 'let’s swallow them up alive like Sheol, and whole, like those who go down into the pit.'),
(10, 20, 1, 12, 'let’s swallow them up alive like Sheol, and whole, like those who go down into the pit.'),
(1, 20, 1, 12, 'let us swallow them alive like Sheol, and whole like those descending into the Pit.'),
(5, 20, 1, 12, 'Let us swallow him alive, like Hell, and whole, like one descending into the pit.'),
(7, 20, 1, 12, 'Let us swallow him up alive like hell, and whole as one that goeth down into the pit.'),
(4, 20, 1, 13, 'We shall find all precious substance, we shall fill our houses with spoil:'),
(12, 20, 1, 13, 'We shall find all precious substance, we shall fill our houses with spoil:'),
(3, 20, 1, 13, 'We shall find all precious substance; We shall fill our houses with spoil;'),
(8, 20, 1, 13, 'We shall find all precious substance, we shall fill our houses with spoil;'),
(9, 20, 1, 13, 'We shall find all precious substance, We shall fill our houses with spoil;'),
(6, 20, 1, 13, 'we shall find all precious substance, we shall fill our houses with spoil:'),
(14, 20, 1, 13, 'Every precious substance we find, We fill our houses with spoil,'),
(11, 20, 1, 13, 'We shall find precious riches, we will fill our houses with spoil:'),
(13, 20, 1, 13, 'We’ll find all valuable wealth. We’ll fill our houses with spoil.'),
(10, 20, 1, 13, 'We’ll find all valuable wealth. We’ll fill our houses with spoil.'),
(1, 20, 1, 13, 'We will find all manner of precious goods; we will fill our houses with plunder.'),
(5, 20, 1, 13, 'We will discover every precious substance. We will fill our houses with spoils.'),
(7, 20, 1, 13, 'We shall find all precious substance, we shall fill our houses with spoils.'),
(4, 20, 1, 14, 'Cast in your lot among us; let us all have one purse:'),
(12, 20, 1, 14, 'Cast in thy lot among us; let us all have one purse:'),
(3, 20, 1, 14, 'Thou shalt cast thy lot among us; We will all have one purse:'),
(8, 20, 1, 14, 'Thou shalt cast thy lot among us; we will all have one purse:'),
(9, 20, 1, 14, 'Cast in thy lot among us; Let us all have one purse’—'),
(6, 20, 1, 14, 'cast in thy lot among us; we will all have one purse:'),
(14, 20, 1, 14, 'Thy lot thou dost cast among us, One purse is—to all of us.’'),
(11, 20, 1, 14, 'Wilt thou cast thy lot in the midst of us; one purse shall be to all:'),
(13, 20, 1, 14, 'You shall cast your lot among us. We’ll all have one purse.”'),
(10, 20, 1, 14, 'Throw in your lot with us. We’ll all have one purse.”'),
(1, 20, 1, 14, 'Throw in your lot with us; let us all share one purse”—'),
(5, 20, 1, 14, 'Cast your lot with us. One purse will be for us all.”'),
(7, 20, 1, 14, 'Cast in thy lot with us, let us all have one purse.'),
(4, 20, 1, 15, 'My son, walk not you in the way with them; refrain your foot from their path:'),
(12, 20, 1, 15, 'My son, walk not thou in the way with them; refrain thy foot from their path:'),
(3, 20, 1, 15, 'My son, walk not thou in the way with them; Refrain thy foot from their path:'),
(8, 20, 1, 15, 'My son, walk not thou in the way with them; refrain thy foot from their path:'),
(9, 20, 1, 15, 'My son, walk not thou in the way with them, Restrain thy foot from their path;'),
(6, 20, 1, 15, '—my son, walk not in the way with them, keep back thy foot from their path;'),
(14, 20, 1, 15, 'My son! go not in the way with them, Withhold thy foot from their path,'),
(11, 20, 1, 15, 'My son, thou shalt not go in the way with them; withhold thy foot from their beaten paths:'),
(13, 20, 1, 15, 'My son, don’t walk in the way with them. Keep your foot from their path,'),
(10, 20, 1, 15, 'My son, do not walk in the way with them. Keep your foot from their path,'),
(1, 20, 1, 15, 'my son, do not walk the road with them or set foot upon their path.'),
(5, 20, 1, 15, 'My son, do not walk with them. Preclude your feet from their paths.'),
(7, 20, 1, 15, 'My son, walk not thou with them, restrain thy foot from their paths.'),
(4, 20, 1, 16, 'For their feet run to evil, and make haste to shed blood.'),
(12, 20, 1, 16, 'For their feet run to evil, and make haste to shed blood.'),
(3, 20, 1, 16, 'For their feet run to evil, And they make haste to shed blood.'),
(8, 20, 1, 16, 'For their feet run to evil, and they make haste to shed blood.'),
(9, 20, 1, 16, 'For their feet run to evil, And they make haste to shed blood.'),
(6, 20, 1, 16, 'for their feet run to evil, and they make haste to shed blood.'),
(14, 20, 1, 16, 'For their feet to evil do run, And they haste to shed blood.'),
(11, 20, 1, 16, 'For their feet will run to evil, and they will hasten to pour out blood:'),
(13, 20, 1, 16, 'for their feet run to evil. They hurry to shed blood.'),
(10, 20, 1, 16, 'for their feet run to evil. They hurry to shed blood.'),
(1, 20, 1, 16, 'For their feet run to evil, and they are swift to shed blood.'),
(5, 20, 1, 16, 'For their feet rush to evil, and they hurry to shed blood.'),
(7, 20, 1, 16, 'For their feet run to evil, and make haste to shed blood.'),
(4, 20, 1, 17, 'Surely in vain the net is spread in the sight of any bird.'),
(12, 20, 1, 17, 'Surely in vain the net is spread in the sight of any bird.'),
(3, 20, 1, 17, 'For in vain is the net spread In the sight of any bird:'),
(8, 20, 1, 17, 'For in vain is the net spread, in the eyes of any bird:'),
(9, 20, 1, 17, 'For in vain the net is spread In the eyes of any bird;'),
(6, 20, 1, 17, 'For in vain the net is spread in the sight of anything which hath wings.'),
(14, 20, 1, 17, 'Surely in vain is the net spread out before the eyes of any bird.'),
(11, 20, 1, 17, 'For gratuitously the net was spread in the eyes of all possessing a wing.'),
(13, 20, 1, 17, 'For in vain is the net spread in the sight of any bird:'),
(10, 20, 1, 17, 'For in vain is the net spread in the sight of any bird:'),
(1, 20, 1, 17, 'How futile it is to spread the net where any bird can see it!'),
(5, 20, 1, 17, 'But a net is thrown in vain before the eyes of those who have wings.'),
(7, 20, 1, 17, 'But a net is spread in vain before the eyes of them that have wings.'),
(4, 20, 1, 18, 'And they lay wait for their own blood; they lurk privately for their own lives.'),
(12, 20, 1, 18, 'And they lay wait for their own blood; they lurk privily for their own lives.'),
(3, 20, 1, 18, 'And these lay wait for their own blood; They lurk privily for their own lives.'),
(8, 20, 1, 18, 'And these lay wait for their own blood, they lurk privily for their own lives.'),
(9, 20, 1, 18, 'And these lie in wait for their own blood, They lurk for their own lives.'),
(6, 20, 1, 18, 'And these lay wait for their own blood; they lurk secretly for their own lives.'),
(14, 20, 1, 18, 'And they for their own blood lay wait, They watch secretly for their own lives.'),
(11, 20, 1, 18, 'And they will lie in wait for their blood; they will hide for their souls.'),
(13, 20, 1, 18, 'but these lay wait for their own blood. They lurk secretly for their own lives.'),
(10, 20, 1, 18, 'but these lie in wait for their own blood. They lurk secretly for their own lives.'),
(1, 20, 1, 18, 'But they lie in wait for their own blood; they ambush their own lives.'),
(5, 20, 1, 18, 'Likewise, they lie in ambush against their own blood, and they undertake deceits against their own souls.'),
(7, 20, 1, 18, 'And they themselves lie in wait for their own blood, and practise deceits against their own souls.'),
(4, 20, 1, 19, 'So are the ways of every one that is greedy of gain; which takes away the life of the owners thereof.'),
(12, 20, 1, 19, 'So are the ways of every one that is greedy of gain; who taketh away the life of its owners.'),
(3, 20, 1, 19, 'So are the ways of every one that is greedy of gain; It taketh away the life of the owners thereof.'),
(8, 20, 1, 19, 'So are the ways of every one that is greedy of gain; it taketh away the life of the owners thereof.'),
(9, 20, 1, 19, 'So are the ways of every one that is greedy of gain; It taketh away the life of the owners thereof.'),
(6, 20, 1, 19, 'So are the paths of every one that is greedy of gain: it taketh away the life of its possessors.'),
(14, 20, 1, 19, 'So are the paths of every gainer of dishonest gain, The life of its owners it taketh.'),
(11, 20, 1, 19, 'So the ways of every one plundering plunder; he will take the soul of those possessing it.'),
(13, 20, 1, 19, 'So are the ways of everyone who is greedy for gain. It takes away the life of its owners.'),
(10, 20, 1, 19, 'So are the ways of everyone who is greedy for gain. It takes away the life of its owners.'),
(1, 20, 1, 19, 'Such is the fate of all who are greedy, whose unjust gain takes the lives of its possessors.'),
(5, 20, 1, 19, 'Thus, the ways of all those who are greedy seize the souls of those who possess.'),
(7, 20, 1, 19, 'So the wage of every covetous man destroy the souls of the possessors.'),
(4, 20, 1, 20, 'Wisdom cries without; she utters her voice in the streets:'),
(12, 20, 1, 20, 'Wisdom crieth without; she uttereth her voice in the streets:'),
(3, 20, 1, 20, 'Wisdom crieth aloud in the street; She uttereth her voice in the broad places;'),
(8, 20, 1, 20, 'Wisdom crieth aloud in the street; she uttereth her voice in the broad places;'),
(9, 20, 1, 20, 'Wisdom crieth aloud in the streets, She uttereth her voice in the broad places;'),
(6, 20, 1, 20, 'Wisdom crieth without; she raiseth her voice in the broadways;'),
(14, 20, 1, 20, 'Wisdom in an out-place crieth aloud, In broad places she giveth forth her voice,'),
(11, 20, 1, 20, 'Wisdom will cry without; in the broad places she will give her voice:'),
(13, 20, 1, 20, 'Wisdom calls aloud in the street. She utters her voice in the public squares.'),
(10, 20, 1, 20, 'Wisdom calls aloud in the street. She utters her voice in the public squares.'),
(1, 20, 1, 20, 'Wisdom calls out in the street, she lifts her voice in the square;'),
(5, 20, 1, 20, 'Wisdom forewarns far and wide; she bestows her voice in the streets.'),
(7, 20, 1, 20, 'Wisdom preacheth abroad, she uttereth her voice in the streets:'),
(4, 20, 1, 21, 'She cries in the chief place of concourse, in the openings of the gates: in the city she utters her words, saying,'),
(12, 20, 1, 21, 'She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,'),
(3, 20, 1, 21, 'She crieth in the chief place of concourse; At the entrance of the gates, In the city, she uttereth her words:'),
(8, 20, 1, 21, 'She crieth in the chief place of concourse; at the entering in of the gates, in the city, she uttereth her words:'),
(9, 20, 1, 21, 'She calleth at the head of the noisy streets, At the entrances of the gates, in the city, she uttereth her words:'),
(6, 20, 1, 21, 'she calleth in the chief [place] of concourse, in the entry of the gates; in the city she uttereth her words:'),
(14, 20, 1, 21, 'At the head of the multitudes she calleth, In the openings of the gates, In the city her sayings she saith:'),
(11, 20, 1, 21, 'She will call in the head of sound, in the entrances of the gates: in the city she will say her words:'),
(13, 20, 1, 21, 'She calls at the head of noisy places. At the entrance of the city gates, she utters her words:'),
(10, 20, 1, 21, 'She calls at the head of noisy places. At the entrance of the city gates, she utters her words:'),
(1, 20, 1, 21, 'in the main concourse she cries aloud, at the city gates she makes her speech:'),
(5, 20, 1, 21, 'She cries out at the head of crowds; at the entrance of the gates of the city, she offers her words, saying:'),
(7, 20, 1, 21, 'At the head of multitudes she crieth out, in the entrance of the gates of the city she uttereth her words, saying:'),
(4, 20, 1, 22, 'How long, you simple ones, will you love simplicity? and the scorners delight in their scorning, and fools hate knowledge?'),
(12, 20, 1, 22, 'How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?'),
(3, 20, 1, 22, 'How long, ye simple ones, will ye love simplicity? And scoffers delight them in scoffing, And fools hate knowledge?'),
(8, 20, 1, 22, 'How long, ye simple ones, will ye love simplicity? and scorners delight them in scorning, and fools hate knowledge?'),
(9, 20, 1, 22, 'How long, ye thoughtless, will ye love thoughtlessness? And how long will scorners delight them in scorning, And fools hate knowledge?'),
(6, 20, 1, 22, 'How long, simple ones, will ye love simpleness, and scorners take pleasure in their scorning, and the foolish hate knowledge?'),
(14, 20, 1, 22, '‘Till when, ye simple, do ye love simplicity? And have scorners their scorning desired? And do fools hate knowledge?'),
(11, 20, 1, 22, 'How long, ye simple, will ye love simplicity? and mockers delight to mock for them, and the foolish hate knowledge?'),
(13, 20, 1, 22, '“How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, and fools hate knowledge?'),
(10, 20, 1, 22, '“How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, and fools hate knowledge?'),
(1, 20, 1, 22, '“How long, O simple ones, will you love your simple ways? How long will scoffers delight in their scorn and fools hate knowledge?'),
(5, 20, 1, 22, '“Little ones, how long will you choose to be childish, and how long will the foolish desire what is harmful to themselves, and how long will the imprudent hate knowledge?'),
(7, 20, 1, 22, 'O children, how long will you love childishness, and fools covet those things which are hurtful to themselves, and the unwise hate knowledge?'),
(4, 20, 1, 23, 'Turn you at my reproof: behold, I will pour out my spirit to you, I will make known my words to you.'),
(12, 20, 1, 23, 'Turn you at my reproof: behold, I will pour out my spirit to you, I will make known to you my words.'),
(3, 20, 1, 23, 'Turn you at my reproof: Behold, I will pour out my spirit upon you; I will make known my words unto you.'),
(8, 20, 1, 23, 'Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.'),
(9, 20, 1, 23, 'Turn you at my reproof; Behold, I will pour out my spirit unto you, I will make known my words unto you.'),
(6, 20, 1, 23, 'Turn you at my reproof: behold, I will pour forth my spirit unto you, I will make known to you my words.'),
(14, 20, 1, 23, 'Turn back at my reproof, lo, I pour forth to you my spirit, I make known my words with you.'),
(11, 20, 1, 23, 'Ye shall turn back at my reproofs: behold, I will pour forth my spirit to you, I will make known my words to you.'),
(13, 20, 1, 23, 'Turn at my reproof. Behold, I will pour out my spirit on you. I will make known my words to you.'),
(10, 20, 1, 23, 'Turn at my reproof. Look, I will pour out my spirit on you. I will make known my words to you.'),
(1, 20, 1, 23, 'If you had repented at my rebuke, then surely I would have poured out my spirit on you; I would have made my words known to you.'),
(5, 20, 1, 23, 'Be converted by my correction. Lo, I will offer my spirit to you, and I will reveal my words to you.'),
(7, 20, 1, 23, 'Turn ye at my reproof: behold I will utter my spirit to you, and will shew you my words.'),
(4, 20, 1, 24, 'Because I have called, and you refused; I have stretched out my hand, and no man regarded;'),
(12, 20, 1, 24, 'Because I have called, and ye refused; I have stretched out my hand, and no man regarded;'),
(3, 20, 1, 24, 'Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded;'),
(8, 20, 1, 24, 'Because I have called, and ye refused; I have stretched out my hand, and no man regarded;'),
(9, 20, 1, 24, 'Because I have called, and ye refused, I have stretched out my hand, and no man attended,'),
(6, 20, 1, 24, 'Because I have called, and ye refused; I have stretched out my hand, and no one regarded;'),
(14, 20, 1, 24, 'Because I have called, and ye refuse, I stretched out my hand, and none is attending,'),
(11, 20, 1, 24, 'Because I called and ye will refuse; I stretched forth my hands, and none attending;'),
(13, 20, 1, 24, 'Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention;'),
(10, 20, 1, 24, 'Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention;'),
(1, 20, 1, 24, 'Because you refused my call, and no one took my outstretched hand,'),
(5, 20, 1, 24, 'For I called, and you refused. I extended my hand, and there was no one who watched.'),
(7, 20, 1, 24, 'Because I called, and you refused: I stretched out my hand, and there was none that regarded.'),
(4, 20, 1, 25, 'But you have set at nothing all my counsel, and would none of my reproof:'),
(12, 20, 1, 25, 'But ye have set at naught all my counsel, and rejected my reproof:'),
(3, 20, 1, 25, 'But ye have set at nought all my counsel, And would none of my reproof:'),
(8, 20, 1, 25, 'But ye have set at nought all my counsel, and would none of my reproof:'),
(9, 20, 1, 25, 'But ye have set at nought all my counsel, And would none of my reproof;'),
(6, 20, 1, 25, 'and ye have rejected all my counsel, and would none of my reproof:'),
(14, 20, 1, 25, 'And ye slight all my counsel, And my reproof ye have not desired.'),
(11, 20, 1, 25, 'And ye will reject all my counsels, and ye desired not my reproofs:'),
(13, 20, 1, 25, 'but you have ignored all my counsel, and wanted none of my reproof;'),
(10, 20, 1, 25, 'but you have ignored all my counsel, and wanted none of my reproof;'),
(1, 20, 1, 25, 'because you neglected all my counsel, and wanted none of my correction,'),
(5, 20, 1, 25, 'You have despised all my counsels, and you have neglected my rebukes.'),
(7, 20, 1, 25, 'You have despised all my counsel, and have neglected my reprehensions.'),
(4, 20, 1, 26, 'I also will laugh at your calamity; I will mock when your fear comes;'),
(12, 20, 1, 26, 'I also will laugh at your calamity; I will mock when your fear cometh;'),
(3, 20, 1, 26, 'I also will laugh in the day of your calamity; I will mock when your fear cometh;'),
(8, 20, 1, 26, 'I also will laugh in the day of your calamity; I will mock when your fear cometh;'),
(9, 20, 1, 26, 'I also, in your calamity, will laugh, I will mock when your dread cometh;'),
(6, 20, 1, 26, 'I also will laugh in your calamity, I will mock when your fear cometh;'),
(14, 20, 1, 26, 'I also in your calamity do laugh, I deride when your fear cometh,'),
(11, 20, 1, 26, 'Also I will laugh at your ruin: I will deride in the coming of your terror;'),
(13, 20, 1, 26, 'I also will laugh at your disaster. I will mock when calamity overtakes you;'),
(10, 20, 1, 26, 'I also will laugh at your disaster. I will mock when calamity overtakes you;'),
(1, 20, 1, 26, 'in turn I will mock your calamity; I will sneer when terror strikes you,'),
(5, 20, 1, 26, 'Similarly, I will ridicule you at your demise, and I will mock you, when that which you feared shall overcome you.'),
(7, 20, 1, 26, 'I also will laugh in your destruction, and will mock when that shall come to you which you feared.'),
(4, 20, 1, 27, 'When your fear comes as desolation, and your destruction comes as a whirlwind; when distress and anguish comes on you.'),
(12, 20, 1, 27, 'When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.'),
(3, 20, 1, 27, 'When your fear cometh as a storm, And your calamity cometh on as a whirlwind; When distress and anguish come upon you.'),
(8, 20, 1, 27, 'When your fear cometh as a storm, and your calamity cometh on as a whirlwind; when distress and anguish come upon you.'),
(9, 20, 1, 27, 'When your dread cometh as a storm, And your calamity cometh on as a whirlwind; When trouble and distress come upon you.'),
(6, 20, 1, 27, 'when your fear cometh as sudden destruction, and your calamity cometh as a whirlwind; when distress and anguish come upon you:'),
(14, 20, 1, 27, 'When your fear cometh as destruction, And your calamity as a hurricane doth come, When on you come adversity and distress.'),
(11, 20, 1, 27, 'In your terror coming as a destroying tempest, and your ruin shall come as a whirlwind; in the coming upon you of straits and distress.'),
(13, 20, 1, 27, 'when calamity overtakes you like a storm, when your disaster comes on like a whirlwind; when distress and anguish come on you.'),
(10, 20, 1, 27, 'when calamity overtakes you like a storm, when your disaster comes on like a whirlwind; when distress and anguish come on you.'),
(1, 20, 1, 27, 'when your dread comes like a storm, and your destruction like a whirlwind, when distress and anguish overwhelm you.'),
(5, 20, 1, 27, 'When sudden calamity rushes upon you, and your demise advances like a tempest, when tribulation and anguish overcome you,'),
(7, 20, 1, 27, 'When sudden calamity shall fall on you, and destruction, as a tempest, shall be at hand: when tribulation and distress shall come upon you:'),
(4, 20, 1, 28, 'Then shall they call on me, but I will not answer; they shall seek me early, but they shall not find me:'),
(12, 20, 1, 28, 'Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:'),
(3, 20, 1, 28, 'Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me:'),
(8, 20, 1, 28, 'Then shall they call upon me, but I will not answer; they shall seek me diligently, but they shall not find me:'),
(9, 20, 1, 28, 'Then will they call me, but I will not answer, They will seek me earnestly, but they shall not find me.'),
(6, 20, 1, 28, '—then will they call upon me, but I will not answer; they will seek me early, and shall not find me.'),
(14, 20, 1, 28, 'Then they call me, and I do not answer, They seek me earnestly, and find me not.'),
(11, 20, 1, 28, 'Then they shall call upon me, and I will not answer; they shall seek me, and shall not find me;'),
(13, 20, 1, 28, 'Then will they call on me, but I will not answer. They will seek me diligently, but they will not find me;'),
(10, 20, 1, 28, 'Then will they call on me, but I will not answer. They will seek me diligently, but they will not find me;'),
(1, 20, 1, 28, 'Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me.'),
(5, 20, 1, 28, 'then they will call to me, and I will not heed, they will arise in the morning, and not find me.'),
(7, 20, 1, 28, 'Then shall they call upon me, and I will not hear: they shall rise in the morning and shall not find me:'),
(4, 20, 1, 29, 'For that they hated knowledge, and did not choose the fear of the LORD:'),
(12, 20, 1, 29, 'For that they hated knowledge, and did not choose the fear of the LORD:'),
(3, 20, 1, 29, 'For that they hated knowledge, And did not choose the fear of Jehovah:'),
(8, 20, 1, 29, 'For that they hated knowledge, and did not choose the fear of the LORD:'),
(9, 20, 1, 29, 'For that they hated knowledge, And did not choose the fear of the LORD;'),
(6, 20, 1, 29, 'Because they hated knowledge, and did not choose the fear of Jehovah;'),
(14, 20, 1, 29, 'Because that they have hated knowledge, And the fear of Jehovah have not chosen.'),
(11, 20, 1, 29, 'For that they hated knowledge, and chose not the fear of Jehovah:'),
(13, 20, 1, 29, 'because they hated knowledge, and didn’t choose the fear of Yahweh.'),
(10, 20, 1, 29, 'because they hated knowledge, and did not choose the fear of the LORD.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 20, 1, 29, 'For they hated knowledge and chose not to fear the LORD.'),
(5, 20, 1, 29, 'For they held hatred for discipline, and they would not accept the fear of the Lord;'),
(7, 20, 1, 29, 'Because they have hated instruction and received not the fear of the Lord,'),
(4, 20, 1, 30, 'They would none of my counsel: they despised all my reproof.'),
(12, 20, 1, 30, 'They rejected my counsel: they despised all my reproof.'),
(3, 20, 1, 30, 'They would none of my counsel; They despised all my reproof.'),
(8, 20, 1, 30, 'They would none of my counsel; they despised all my reproof:'),
(9, 20, 1, 30, 'They would none of my counsel, They despised all my reproof.'),
(6, 20, 1, 30, 'they would none of my counsel, they despised all my reproof:'),
(14, 20, 1, 30, 'They have not consented to my counsel, They have despised all my reproof,'),
(11, 20, 1, 30, 'They desired not for my counsels: and derided all my reproofs.'),
(13, 20, 1, 30, 'They wanted none of my counsel. They despised all my reproof.'),
(10, 20, 1, 30, 'They wanted none of my counsel. They despised all my reproof.'),
(1, 20, 1, 30, 'They accepted none of my counsel; they despised all my reproof.'),
(5, 20, 1, 30, 'they would not consent to my counsel, but they detracted from all of my corrections.'),
(7, 20, 1, 30, 'Nor consented to my counsel, but despised all my reproof.'),
(4, 20, 1, 31, 'Therefore shall they eat of the fruit of their own way, and be filled with their own devices.'),
(12, 20, 1, 31, 'Therefore shall they eat of the fruit of their own way, and be filled with their own devices.'),
(3, 20, 1, 31, 'Therefore shall they eat of the fruit of their own way, And be filled with their own devices.'),
(8, 20, 1, 31, 'Therefore shall they eat of the fruit of their own way, and be filled with their own devices.'),
(9, 20, 1, 31, 'Therefore shall they eat of the fruit of their own way, And be filled with their own devices.'),
(6, 20, 1, 31, 'therefore shall they eat of the fruit of their way, and be filled with their own devices.'),
(14, 20, 1, 31, 'And they eat of the fruit of their way, And from their own counsels they are filled.'),
(11, 20, 1, 31, 'And they shall eat from the fruit of their way, and be filled with their purposes.'),
(13, 20, 1, 31, 'Therefore they will eat of the fruit of their own way, and be filled with their own schemes.'),
(10, 20, 1, 31, 'Therefore they will eat of the fruit of their own way, and be filled with their own schemes.'),
(1, 20, 1, 31, 'So they will eat the fruit of their own way, and be filled with their own devices.'),
(5, 20, 1, 31, 'Therefore, they shall eat the fruit of their way, and they shall have their fill of their own counsels.'),
(7, 20, 1, 31, 'Therefore they shall eat the fruit of their own way, and shall be filled with their own devices.'),
(4, 20, 1, 32, 'For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.'),
(12, 20, 1, 32, 'For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.'),
(3, 20, 1, 32, 'For the backsliding of the simple shall slay them, And the careless ease of fools shall destroy them.'),
(8, 20, 1, 32, 'For the backsliding of the simple shall slay them, and the prosperity of fools shall destroy them.'),
(9, 20, 1, 32, 'For the waywardness of the thoughtless shall slay them, And the confidence of fools shall destroy them.'),
(6, 20, 1, 32, 'For the turning away of the simple shall slay them, and the prosperity of the foolish shall cause them to perish.'),
(14, 20, 1, 32, 'For the turning of the simple slayeth them, And the security of the foolish destroyeth them.'),
(11, 20, 1, 32, 'For the turning away of the simple shall slay them, and the error of the foolish shall destroy them.'),
(13, 20, 1, 32, 'For the backsliding of the simple will kill them. The careless ease of fools will destroy them.'),
(10, 20, 1, 32, 'For the backsliding of the simple will kill them. The careless ease of fools will destroy them.'),
(1, 20, 1, 32, 'For the waywardness of the simple will slay them, and the complacency of fools will destroy them.'),
(5, 20, 1, 32, 'The loathing of the little ones shall destroy them, and the prosperity of the foolish shall perish them.'),
(7, 20, 1, 32, 'The turning away of little ones shall kill them, and the prosperity of fools shall destroy them.'),
(4, 20, 1, 33, 'But whoever listens to me shall dwell safely, and shall be quiet from fear of evil.'),
(12, 20, 1, 33, 'But whoever hearkeneth to me shall dwell in safety, and shall be quiet from fear of evil.'),
(3, 20, 1, 33, 'But whoso hearkeneth unto me shall dwell securely, And shall be quiet without fear of evil.'),
(8, 20, 1, 33, 'But whoso hearkeneth unto me shall dwell securely, and shall be quiet without fear of evil.'),
(9, 20, 1, 33, 'But whoso hearkeneth unto me shall dwell securely, And shall be quiet without fear of evil.’'),
(6, 20, 1, 33, 'But whoso hearkeneth unto me shall dwell safely, and shall be at rest from fear of evil.'),
(14, 20, 1, 33, 'And whoso is hearkening to me dwelleth confidently, And is quiet from fear of evil!’'),
(11, 20, 1, 33, 'And he hearing to me shall dwell in confidence, and being quiet from fear of evil.'),
(13, 20, 1, 33, 'But whoever listens to me will dwell securely, and will be at ease, without fear of harm.”'),
(10, 20, 1, 33, 'But whoever listens to me will dwell securely, and will be at ease, without fear of harm.”'),
(1, 20, 1, 33, 'But whoever listens to me will dwell in safety, secure from the fear of evil.”'),
(5, 20, 1, 33, 'But whoever will listen to me shall rest without terror, and shall have full enjoyment of abundance, without fear of evils.”'),
(7, 20, 1, 33, 'But he that shall hear me, shall rest without terror, and shall enjoy abundance, without fear of evils.'),
(4, 20, 2, 1, 'My son, if you will receive my words, and hide my commandments with you;'),
(12, 20, 2, 1, 'My son, if thou wilt receive my words, and hide my commandments with thee;'),
(3, 20, 2, 1, 'My son, if thou wilt receive my words, And lay up my commandments with thee;'),
(8, 20, 2, 1, 'My son, if thou wilt receive my words, and lay up my commandments with thee;'),
(9, 20, 2, 1, 'My son, if thou wilt receive my words, And lay up my commandments with thee;'),
(6, 20, 2, 1, 'My son, if thou receivest my words, and layest up my commandments with thee,'),
(14, 20, 2, 1, 'My son, if thou dost accept my sayings, And my commands dost lay up with thee,'),
(11, 20, 2, 1, 'My son, if thou wilt receive my words, and wilt hide my commands with thee;'),
(13, 20, 2, 1, 'My son, if you will receive my words, and store up my commandments within you;'),
(10, 20, 2, 1, 'My son, if you will receive my words, and store up my commandments within you;'),
(1, 20, 2, 1, 'My son, if you accept my words and hide my commandments within you,'),
(5, 20, 2, 1, 'My son, if you would accept my words, and conceal my commandments within you,'),
(7, 20, 2, 1, 'My son, if thou wilt receive my words, and wilt hide my commandments with thee,'),
(4, 20, 2, 2, 'So that you incline your ear to wisdom, and apply your heart to understanding;'),
(12, 20, 2, 2, 'So that thou incline thy ear to wisdom, and apply thy heart to understanding;'),
(3, 20, 2, 2, 'So as to incline thine ear unto wisdom, And apply thy heart to understanding;'),
(8, 20, 2, 2, 'So that thou incline thine ear unto wisdom, and apply thine heart to understanding;'),
(9, 20, 2, 2, 'So that thou make thine ear attend unto wisdom, And thy heart incline to discernment;'),
(6, 20, 2, 2, 'so that thou incline thine ear unto wisdom [and] thou apply thy heart to understanding;'),
(14, 20, 2, 2, 'To cause thine ear to attend to wisdom, Thou inclinest thy heart to understanding,'),
(11, 20, 2, 2, 'To attend to wisdom thou wilt incline thine ear, thy heart to understanding;'),
(13, 20, 2, 2, 'So as to turn your ear to wisdom, and apply your heart to understanding;'),
(10, 20, 2, 2, 'So as to turn your ear to wisdom, and apply your heart to understanding;'),
(1, 20, 2, 2, 'if you incline your ear to wisdom and direct your heart to understanding,'),
(5, 20, 2, 2, 'so that your ears may listen to wisdom, then bend your heart in order to know prudence.'),
(7, 20, 2, 2, 'That thy ear may hearken to wisdom: Incline thy heart to know prudence:'),
(4, 20, 2, 3, 'Yes, if you cry after knowledge, and lift up your voice for understanding;'),
(12, 20, 2, 3, 'Yes, if thou criest after knowledge, and liftest up thy voice for understanding;'),
(3, 20, 2, 3, 'Yea, if thou cry after discernment, And lift up thy voice for understanding;'),
(8, 20, 2, 3, 'Yea, if thou cry after discernment, and lift up thy voice for understanding;'),
(9, 20, 2, 3, 'Yea, if thou call for understanding, And lift up thy voice for discernment;'),
(6, 20, 2, 3, 'yea, if thou criest after discernment [and] liftest up thy voice to understanding;'),
(14, 20, 2, 3, 'For, if for intelligence thou callest, For understanding givest forth thy voice,'),
(11, 20, 2, 3, 'For if thou will call to understanding, wilt give thy voice to understanding.'),
(13, 20, 2, 3, 'Yes, if you call out for discernment, and lift up your voice for understanding;'),
(10, 20, 2, 3, 'Yes, if you call out for discernment, and lift up your voice for understanding;'),
(1, 20, 2, 3, 'if you truly call out to insight and lift your voice to understanding,'),
(5, 20, 2, 3, 'For if you would call upon wisdom and bend your heart to prudence,'),
(7, 20, 2, 3, 'For if thou shalt call for wisdom, and incline thy heart to prudence:'),
(4, 20, 2, 4, 'If you seek her as silver, and search for her as for hid treasures;'),
(12, 20, 2, 4, 'If thou seekest her as silver, and searchest for her as for hid treasures;'),
(3, 20, 2, 4, 'If thou seek her as silver, And search for her as for hid treasures:'),
(8, 20, 2, 4, 'If thou seek her as silver, and search for her as for hid treasures;'),
(9, 20, 2, 4, 'If thou seek her as silver, And search for her as for hid treasures;'),
(6, 20, 2, 4, 'if thou seekest her as silver and searchest for her as for hidden treasures:'),
(14, 20, 2, 4, 'If thou dost seek her as silver, And as hid treasures searchest for her,'),
(11, 20, 2, 4, 'If thou wilt seek her as silver, and dig for her as hidden treasure;'),
(13, 20, 2, 4, 'If you seek her as silver, and search for her as for hidden treasures:'),
(10, 20, 2, 4, 'If you seek her as silver, and search for her as for hidden treasures:'),
(1, 20, 2, 4, 'if you seek it like silver and search it out like hidden treasure,'),
(5, 20, 2, 4, 'if you will seek her like money, and dig for her as if for treasure,'),
(7, 20, 2, 4, 'If thou shalt seek her as money, and shalt dig for her as for a treasure:'),
(4, 20, 2, 5, 'Then shall you understand the fear of the LORD, and find the knowledge of God.'),
(12, 20, 2, 5, 'Then shalt thou understand the fear of the LORD, and find the knowledge of God.'),
(3, 20, 2, 5, 'Then shalt thou understand the fear of Jehovah, And find the knowledge of God.'),
(8, 20, 2, 5, 'Then shalt thou understand the fear of the LORD, and find the knowledge of God.'),
(9, 20, 2, 5, 'Then shalt thou understand the fear of the LORD, And find the knowledge of God.'),
(6, 20, 2, 5, 'then shalt thou understand the fear of Jehovah, and find the knowledge of God.'),
(14, 20, 2, 5, 'Then understandest thou fear of Jehovah, And knowledge of God thou findest.'),
(11, 20, 2, 5, 'Then shalt thou understand the fear of Jehovah, and thou shalt find the knowledge of God.'),
(13, 20, 2, 5, 'then you will understand the fear of Yahweh, and find the knowledge of God.'),
(10, 20, 2, 5, 'then you will understand the fear of the LORD, and find the knowledge of God.'),
(1, 20, 2, 5, 'then you will discern the fear of the LORD and discover the knowledge of God.'),
(5, 20, 2, 5, 'then you will understand the fear of the Lord, and you will discover the knowledge of God.'),
(7, 20, 2, 5, 'Then shalt thou understand the fear of the Lord, and shalt find the knowledge of God.'),
(4, 20, 2, 6, 'For the LORD gives wisdom: out of his mouth comes knowledge and understanding.'),
(12, 20, 2, 6, 'For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.'),
(3, 20, 2, 6, 'For Jehovah giveth wisdom; Out of his mouth cometh knowledge and understanding:'),
(8, 20, 2, 6, 'For the LORD giveth wisdom; out of his mouth cometh knowledge and understanding:'),
(9, 20, 2, 6, 'For the LORD giveth wisdom, Out of His mouth cometh knowledge and discernment;'),
(6, 20, 2, 6, 'For Jehovah giveth wisdom; out of his mouth [come] knowledge and understanding.'),
(14, 20, 2, 6, 'For Jehovah giveth wisdom, From His mouth knowledge and understanding.'),
(11, 20, 2, 6, 'For Jehovah will give wisdom: from his mouth knowledge and understanding.'),
(13, 20, 2, 6, 'For Yahweh gives wisdom. Out of his mouth comes knowledge and understanding.'),
(10, 20, 2, 6, 'For the LORD gives wisdom. Out of his mouth comes knowledge and understanding.'),
(1, 20, 2, 6, 'For the LORD gives wisdom; from His mouth come knowledge and understanding.'),
(5, 20, 2, 6, 'For the Lord bestows wisdom, and out of his mouth, prudence and knowledge.'),
(7, 20, 2, 6, 'Because the Lord giveth wisdom: and out of his mouth cometh prudence and knowledge.'),
(4, 20, 2, 7, 'He lays up sound wisdom for the righteous: he is a buckler to them that walk uprightly.'),
(12, 20, 2, 7, 'He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.'),
(3, 20, 2, 7, 'He layeth up sound wisdom for the upright; He is a shield to them that walk in integrity;'),
(8, 20, 2, 7, 'He layeth up sound wisdom for the upright, he is a shield to them that walk in integrity;'),
(9, 20, 2, 7, 'He layeth up sound wisdom for the upright, He is a shield to them that walk in integrity;'),
(6, 20, 2, 7, 'He layeth up sound wisdom for the upright; [he] is a shield to them that walk in integrity;'),
(14, 20, 2, 7, 'Even to lay up for the upright substance, A shield for those walking uprightly.'),
(11, 20, 2, 7, 'He treasured up deliverance for the upright: a shield to those going in uprightness:'),
(13, 20, 2, 7, 'He lays up sound wisdom for the upright. He is a shield to those who walk in integrity;'),
(10, 20, 2, 7, 'He lays up sound wisdom for the upright. He is a shield to those who walk in integrity;'),
(1, 20, 2, 7, 'He stores up sound wisdom for the upright; He is a shield to those who walk with integrity,'),
(5, 20, 2, 7, 'He will preserve the salvation of the righteous, and he will protect those who walk in simplicity:'),
(7, 20, 2, 7, 'He will keep the salvation of the righteous, and protect them that walk in simplicity.'),
(4, 20, 2, 8, 'He keeps the paths of judgment, and preserves the way of his saints.'),
(12, 20, 2, 8, 'He keepeth the paths of judgment, and preserveth the way of his saints.'),
(3, 20, 2, 8, 'That he may guard the paths of justice, And preserve the way of his saints.'),
(8, 20, 2, 8, 'That he may guard the paths of judgment, and preserve the way of his saints.'),
(9, 20, 2, 8, 'That He may guard the paths of justice, And preserve the way of His godly ones.'),
(6, 20, 2, 8, 'guarding the paths of just judgment and keeping the way of his godly ones.'),
(14, 20, 2, 8, 'To keep the paths of judgment, And the way of His saints He preserveth.'),
(11, 20, 2, 8, 'To guard the paths of judgment, and he will watch the way of his godly ones.'),
(13, 20, 2, 8, 'that he may guard the paths of justice, and preserve the way of his saints.'),
(10, 20, 2, 8, 'that he may guard the paths of justice, and preserve the way of his faithful ones.'),
(1, 20, 2, 8, 'to guard the paths of justice and protect the way of His saints.'),
(5, 20, 2, 8, 'serving the paths of justice, and guarding the ways of sanctity.'),
(7, 20, 2, 8, 'Keeping the paths of justice, and guarding the ways of saints.'),
(4, 20, 2, 9, 'Then shall you understand righteousness, and judgment, and equity; yes, every good path.'),
(12, 20, 2, 9, 'Then shalt thou understand righteousness, and judgment, and equity; and every good path.'),
(3, 20, 2, 9, 'Then shalt thou understand righteousness and justice, And equity, yea, every good path.'),
(8, 20, 2, 9, 'Then shalt thou understand righteousness and judgment, and equity, yea, every good path.'),
(9, 20, 2, 9, 'Then shalt thou understand righteousness and justice, And equity, yea, every good path.'),
(6, 20, 2, 9, 'Then shalt thou understand righteousness and judgment and equity: every good path.'),
(14, 20, 2, 9, 'Then understandest thou righteousness, And judgment, and uprightness—every good path.'),
(11, 20, 2, 9, 'Then thou shalt understand justice and judgment and uprightness; every good track.'),
(13, 20, 2, 9, 'Then you will understand righteousness and justice, equity and every good path.'),
(10, 20, 2, 9, 'Then you will understand righteousness and justice, equity and every good path.'),
(1, 20, 2, 9, 'Then you will discern righteousness and justice and equity—every good path.'),
(5, 20, 2, 9, 'Then you shall understand justice and judgment, and equity, and every good path.'),
(7, 20, 2, 9, 'Then shalt thou understand justice, and judgment, and equity, and every good path.'),
(4, 20, 2, 10, 'When wisdom enters into your heart, and knowledge is pleasant to your soul;'),
(12, 20, 2, 10, 'When wisdom entereth into thy heart, and knowledge is pleasant to thy soul;'),
(3, 20, 2, 10, 'For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul;'),
(8, 20, 2, 10, 'For wisdom shall enter into thine heart, and knowledge shall be pleasant unto thy soul;'),
(9, 20, 2, 10, 'For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul;'),
(6, 20, 2, 10, 'When wisdom entereth into thy heart and knowledge is pleasant unto thy soul,'),
(14, 20, 2, 10, 'For wisdom cometh into thy heart, And knowledge to thy soul is pleasant,'),
(11, 20, 2, 10, 'For wisdom shall come into thy heart, and knowledge shall be pleasant to thy soul.'),
(13, 20, 2, 10, 'For wisdom will enter into your heart. Knowledge will be pleasant to your soul.'),
(10, 20, 2, 10, 'For wisdom will enter into your heart. Knowledge will be pleasant to your soul.'),
(1, 20, 2, 10, 'For wisdom will enter your heart, and knowledge will delight your soul.'),
(5, 20, 2, 10, 'If wisdom is to enter into your heart, and if knowledge is to become pleasing to your soul,'),
(7, 20, 2, 10, 'If wisdom shall enter into thy heart, and knowledge please thy soul:'),
(4, 20, 2, 11, 'Discretion shall preserve you, understanding shall keep you:'),
(12, 20, 2, 11, 'Discretion shall preserve thee, understanding shall keep thee:'),
(3, 20, 2, 11, 'Discretion shall watch over thee; Understanding shall keep thee:'),
(8, 20, 2, 11, 'Discretion shall watch over thee, understanding shall keep thee:'),
(9, 20, 2, 11, 'Discretion shall watch over thee, Discernment shall guard thee;'),
(6, 20, 2, 11, 'discretion shall keep thee, understanding shall preserve thee:'),
(14, 20, 2, 11, 'Thoughtfulness doth watch over thee, Understanding doth keep thee,'),
(11, 20, 2, 11, 'Meditation shall watch over thee, understanding shall guard thee:'),
(13, 20, 2, 11, 'Discretion will watch over you. Understanding will keep you,'),
(10, 20, 2, 11, 'Discretion will watch over you. Understanding will keep you,'),
(1, 20, 2, 11, 'Discretion will watch over you, and understanding will guard you,'),
(5, 20, 2, 11, 'then counsel must guard you, and prudence must serve you,'),
(7, 20, 2, 11, 'Counsel shall keep thee, and prudence shall preserve thee,'),
(4, 20, 2, 12, 'To deliver you from the way of the evil man, from the man that speaks fraudulent things;'),
(12, 20, 2, 12, 'To deliver thee from the way of the evil man, from the man that speaketh froward things;'),
(3, 20, 2, 12, 'To deliver thee from the way of evil, From the men that speak perverse things;'),
(8, 20, 2, 12, 'To deliver thee from the way of evil, from the men that speak froward things;'),
(9, 20, 2, 12, 'To deliver thee from the way of evil, From the men that speak froward things;'),
(6, 20, 2, 12, 'To deliver thee from the way of evil, from the man that speaketh froward things;'),
(14, 20, 2, 12, 'To deliver thee from an evil way, From any speaking froward things,'),
(11, 20, 2, 12, 'To deliver thee from the evil way, from the man speaking deceit;'),
(13, 20, 2, 12, 'to deliver you from the way of evil, from the men who speak perverse things;'),
(10, 20, 2, 12, 'to deliver you from the way of evil, from the men who speak perverse things;'),
(1, 20, 2, 12, 'to deliver you from the way of evil, from the man who speaks perversity,'),
(5, 20, 2, 12, 'so that you may be rescued from the evil way, and from the man who speaks perversities,'),
(7, 20, 2, 12, 'That thou mayst be delivered from the evil way, and from the man that speaketh perverse things:'),
(4, 20, 2, 13, 'Who leave the paths of uprightness, to walk in the ways of darkness;'),
(12, 20, 2, 13, 'Who leave the paths of uprightness, to walk in the ways of darkness;'),
(3, 20, 2, 13, 'Who forsake the paths of uprightness, To walk in the ways of darkness;'),
(8, 20, 2, 13, 'Who forsake the paths of uprightness, to walk in the ways of darkness;'),
(9, 20, 2, 13, 'Who leave the paths of uprightness, To walk in the ways of darkness;'),
(6, 20, 2, 13, '[from those] who leave the paths of uprightness, to walk in the ways of darkness;'),
(14, 20, 2, 13, 'Who are forsaking paths of uprightness, To walk in ways of darkness,'),
(11, 20, 2, 13, 'Those forsaking the paths of straightness to go in the ways of darkness;'),
(13, 20, 2, 13, 'who forsake the paths of uprightness, to walk in the ways of darkness;'),
(10, 20, 2, 13, 'who forsake the paths of uprightness, to walk in the ways of darkness;'),
(1, 20, 2, 13, 'from those who leave the straight paths to walk in the ways of darkness,'),
(5, 20, 2, 13, 'from those who leave the straight path to walk in dark ways,'),
(7, 20, 2, 13, 'Who leave the right way, and walk by dark ways:'),
(4, 20, 2, 14, 'Who rejoice to do evil, and delight in the frowardness of the wicked;'),
(12, 20, 2, 14, 'Who rejoice to do evil, and delight in the frowardness of the wicked;'),
(3, 20, 2, 14, 'Who rejoice to do evil, And delight in the perverseness of evil;'),
(8, 20, 2, 14, 'Who rejoice to do evil, and delight in the frowardness of evil;'),
(9, 20, 2, 14, 'Who rejoice to do evil, And delight in the frowardness of evil;'),
(6, 20, 2, 14, 'who rejoice to do evil, [and] delight in the frowardness of evil;'),
(14, 20, 2, 14, 'Who are rejoicing to do evil, They delight in frowardness of the wicked,'),
(11, 20, 2, 14, 'Those rejoicing to do evil will exult in the deceit of evil;'),
(13, 20, 2, 14, 'who rejoice to do evil, and delight in the perverseness of evil;'),
(10, 20, 2, 14, 'who rejoice to do evil, and delight in the perverseness of evil;'),
(1, 20, 2, 14, 'from those who enjoy doing evil and rejoice in the twistedness of evil,'),
(5, 20, 2, 14, 'who rejoice when they have done evil, and who exult in the most wicked things.'),
(7, 20, 2, 14, 'Who are glad when they have done evil, and rejoice in most wicked things:'),
(4, 20, 2, 15, 'Whose ways are crooked, and they fraudulent in their paths:'),
(12, 20, 2, 15, 'Whose ways are crooked, and they froward in their paths:'),
(3, 20, 2, 15, 'Who are crooked in their ways, And wayward in their paths:'),
(8, 20, 2, 15, 'Who are crooked in their ways, and perverse in their paths:'),
(9, 20, 2, 15, 'Who are crooked in their ways, And perverse in their paths;'),
(6, 20, 2, 15, 'whose paths are crooked, and who are perverted in their course:'),
(14, 20, 2, 15, 'Whose paths are crooked, Yea, they are perverted in their ways.'),
(11, 20, 2, 15, 'Whose paths are perverted, and in their tracks are bent aside:'),
(13, 20, 2, 15, 'who are crooked in their ways, and wayward in their paths:'),
(10, 20, 2, 15, 'who are crooked in their ways, and wayward in their paths:'),
(1, 20, 2, 15, 'whose paths are crooked and whose ways are devious.'),
(5, 20, 2, 15, 'Their ways are perverse, and their steps are infamous.'),
(7, 20, 2, 15, 'Whose ways are perverse, and their steps infamous.'),
(4, 20, 2, 16, 'To deliver you from the strange woman, even from the stranger which flatters with her words;'),
(12, 20, 2, 16, 'To deliver thee from the strange woman, even from the stranger who flattereth with her words;'),
(3, 20, 2, 16, 'To deliver thee from the strange woman, Even from the foreigner that flattereth with her words;'),
(8, 20, 2, 16, 'To deliver thee from the strange woman, even from the stranger which flattereth with her words;'),
(9, 20, 2, 16, 'To deliver thee from the strange woman, Even from the alien woman that maketh smooth her words;'),
(6, 20, 2, 16, 'To deliver thee from the strange woman, from the stranger who flattereth with her words;'),
(14, 20, 2, 16, 'To deliver thee from the strange woman, From the stranger who hath made smooth her sayings,'),
(11, 20, 2, 16, 'To deliver thee from the strange woman, from the stranger making smooth her sayings;'),
(13, 20, 2, 16, 'To deliver you from the strange woman, even from the foreigner who flatters with her words;'),
(10, 20, 2, 16, 'To deliver you from the strange woman, even from the foreigner who flatters with her words;'),
(1, 20, 2, 16, 'It will rescue you from the forbidden woman, from the stranger with seductive words'),
(5, 20, 2, 16, 'So may you be rescued from the foreign woman, and from the outsider, who softens her speech,'),
(7, 20, 2, 16, 'That thou mayst be delivered from the strange women, and from the stranger, who softeneth her words:'),
(4, 20, 2, 17, 'Which forsakes the guide of her youth, and forgets the covenant of her God.'),
(12, 20, 2, 17, 'Who forsaketh the guide of her youth, and forgetteth the covenant of her God.'),
(3, 20, 2, 17, 'That forsaketh the friend of her youth, And forgetteth the covenant of her God:'),
(8, 20, 2, 17, 'Which forsaketh the friend of her youth, and forgetteth the covenant of her God:'),
(9, 20, 2, 17, 'That forsaketh the lord of her youth, And forgetteth the covenant of her God.'),
(6, 20, 2, 17, 'who forsaketh the guide of her youth, and forgetteth the covenant of her God;'),
(14, 20, 2, 17, 'Who is forsaking the guide of her youth, And the covenant of her God hath forgotten.'),
(11, 20, 2, 17, 'Forsaking the friend of her youth, and forgetting the covenant of her God.'),
(13, 20, 2, 17, 'who forsakes the friend of her youth, and forgets the covenant of her God:'),
(10, 20, 2, 17, 'who forsakes the friend of her youth, and forgets the covenant of her God:'),
(1, 20, 2, 17, 'who abandons the partner of her youth and forgets the covenant of her God.'),
(5, 20, 2, 17, 'and who leaves behind the Guide of her youth,'),
(7, 20, 2, 17, 'And forsaketh the guide of her youth,'),
(4, 20, 2, 18, 'For her house inclines to death, and her paths to the dead.'),
(12, 20, 2, 18, 'For her house inclineth to death, and her paths to the dead.'),
(3, 20, 2, 18, 'For her house inclineth unto death, And her paths unto the dead;'),
(8, 20, 2, 18, 'For her house inclineth unto death, and her paths unto the dead:'),
(9, 20, 2, 18, 'For her house sinketh down unto death, And her paths unto the shades;'),
(6, 20, 2, 18, '—for her house inclineth unto death, and her paths unto the dead;'),
(14, 20, 2, 18, 'For her house hath inclined unto death, And unto Rephaim her paths.'),
(11, 20, 2, 18, 'For her house sunk down to death, and her tracks to the shades.'),
(13, 20, 2, 18, 'for her house leads down to death, her paths to the dead.'),
(10, 20, 2, 18, 'for her house leads down to death, her paths to the dead.'),
(1, 20, 2, 18, 'For her house sinks down to death, and her tracks to the departed spirits.'),
(5, 20, 2, 18, 'and who has forgotten the covenant of her God. For her household inclines toward death, and her paths toward Hell.'),
(7, 20, 2, 18, 'And hath forgotten the covenant of her God: for her house inclineth unto death, and her paths to hell.'),
(4, 20, 2, 19, 'None that go to her return again, neither take they hold of the paths of life.'),
(12, 20, 2, 19, 'None that go to her return again, neither do they take hold of the paths of life.'),
(3, 20, 2, 19, 'None that go unto her return again, Neither do they attain unto the paths of life:'),
(8, 20, 2, 19, 'None that go unto her return again, neither do they attain unto the paths of life:'),
(9, 20, 2, 19, 'None that go unto her return, Neither do they attain unto the paths of life;'),
(6, 20, 2, 19, 'none that go unto her return again, neither do they attain to the paths of life:'),
(14, 20, 2, 19, 'None going in unto her turn back, Nor do they reach the paths of life.'),
(11, 20, 2, 19, 'All going in it shall not turn back, and they shall not overtake the paths of life.'),
(13, 20, 2, 19, 'None who go to her return again, neither do they attain to the paths of life:'),
(10, 20, 2, 19, 'None who go to her return again, neither do they attain to the paths of life:'),
(1, 20, 2, 19, 'None who go to her return or negotiate the paths of life.'),
(5, 20, 2, 19, 'All those who enter to her will not return again, nor will they take hold of the paths of life.'),
(7, 20, 2, 19, 'None that go in unto her shall return again, neither shall they take hold of the paths of life,'),
(4, 20, 2, 20, 'That you may walk in the way of good men, and keep the paths of the righteous.'),
(12, 20, 2, 20, 'That thou mayest walk in the way of good men, and keep the paths of the righteous.'),
(3, 20, 2, 20, 'That thou mayest walk in the way of good men, And keep the paths of the righteous.'),
(8, 20, 2, 20, 'That thou mayest walk in the way of good men, and keep the paths of the righteous.'),
(9, 20, 2, 20, 'That thou mayest walk in the way of good men, And keep the paths of the righteous.'),
(6, 20, 2, 20, 'that thou mayest walk in the way of the good, And keep the paths of the righteous.'),
(14, 20, 2, 20, 'That thou dost go in the way of the good, And the paths of the righteous dost keep.'),
(11, 20, 2, 20, 'So that thou shalt go in the way of the good, and thou shalt watch the paths of the just.'),
(13, 20, 2, 20, 'that you may walk in the way of good men, and keep the paths of the righteous.'),
(10, 20, 2, 20, 'that you may walk in the way of good men, and keep the paths of the righteous.'),
(1, 20, 2, 20, 'So you will follow in the ways of the good, and keep to the paths of the righteous.'),
(5, 20, 2, 20, 'So may you walk in the good way, and keep to the difficult paths of the just.'),
(7, 20, 2, 20, 'That thou mayst walk in a good way: and mayst keep the paths of the just.'),
(4, 20, 2, 21, 'For the upright shall dwell in the land, and the perfect shall remain in it.'),
(12, 20, 2, 21, 'For the upright shall dwell in the land, and the perfect shall remain in it.'),
(3, 20, 2, 21, 'For the upright shall dwell in the land, And the perfect shall remain in it.'),
(8, 20, 2, 21, 'For the upright shall dwell in the land, and the perfect shall remain in it.'),
(9, 20, 2, 21, 'For the upright shall dwell in the land, And the whole-hearted shall remain in it.'),
(6, 20, 2, 21, 'For the upright shall dwell in the land, and the perfect shall remain in it;'),
(14, 20, 2, 21, 'For the upright do inhabit the earth, And the perfect are left in it,'),
(11, 20, 2, 21, 'For the upright shall dwell in the land, and the blameless shall remain in it.'),
(13, 20, 2, 21, 'For the upright will dwell in the land. The perfect will remain in it.'),
(10, 20, 2, 21, 'For the upright will dwell in the land. The perfect will remain in it.'),
(1, 20, 2, 21, 'For the upright will inhabit the land, and the blameless will remain in it;'),
(5, 20, 2, 21, 'For those who are upright shall live upon the earth, and the simple shall continue upon it.'),
(7, 20, 2, 21, 'For they that are upright shall dwell in the earth, and the simple shall continue in it.'),
(4, 20, 2, 22, 'But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.'),
(12, 20, 2, 22, 'But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.'),
(3, 20, 2, 22, 'But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it.'),
(8, 20, 2, 22, 'But the wicked shall be cut off from the land, and they that deal treacherously shall be rooted out of it.'),
(9, 20, 2, 22, 'But the wicked shall be cut off from the land, And the faithless shall be plucked up out of it.'),
(6, 20, 2, 22, 'but the wicked shall be cut off from the land, and the unfaithful shall be plucked up out of it.'),
(14, 20, 2, 22, 'And the wicked from the earth are cut off, And treacherous dealers plucked out of it!'),
(11, 20, 2, 22, 'And the unjust shall be cut off from the land, and they transgressing shall be wiped off from it.'),
(13, 20, 2, 22, 'But the wicked will be cut off from the land. The treacherous will be rooted out of it.'),
(10, 20, 2, 22, 'But the wicked will be cut off from the land. The treacherous will be uprooted out of it.'),
(1, 20, 2, 22, 'but the wicked will be cut off from the land, and the unfaithful will be uprooted.'),
(5, 20, 2, 22, 'Yet truly, the impious shall perish from the earth, and those who act unjustly shall be taken away from it.'),
(7, 20, 2, 22, 'But the wicked shall be destroyed from the earth: and they that do unjustly shall be taken away from it.'),
(4, 20, 3, 1, 'My son, forget not my law; but let your heart keep my commandments:'),
(12, 20, 3, 1, 'My son, forget not my law; but let thy heart keep my commandments;'),
(3, 20, 3, 1, 'My son, forget not my law; But let thy heart keep my commandments:'),
(8, 20, 3, 1, 'My son, forget not my law; but let thine heart keep my commandments:'),
(9, 20, 3, 1, 'My son, forget not my teaching; But let thy heart keep my commandments;'),
(6, 20, 3, 1, 'My son, forget not my teaching, and let thy heart observe my commandments;'),
(14, 20, 3, 1, 'My son! my law forget not, And my commands let thy heart keep,'),
(11, 20, 3, 1, 'My son, thou shalt not forget my law, and thy heart shall guard my commands:'),
(13, 20, 3, 1, 'My son, don’t forget my teaching; but let your heart keep my commandments:'),
(10, 20, 3, 1, 'My son, do not forget my teaching; but let your heart keep my commandments:'),
(1, 20, 3, 1, 'My son, do not forget my teaching, but let your heart keep my commandments;'),
(5, 20, 3, 1, 'My son, do not forget my law, but let your heart guard my precepts.'),
(7, 20, 3, 1, 'My son, forget not my law, and let thy heart keep my commandments.'),
(4, 20, 3, 2, 'For length of days, and long life, and peace, shall they add to you.'),
(12, 20, 3, 2, 'For length of days, and long life, and peace, shall they add to thee.'),
(3, 20, 3, 2, 'For length of days, and years of life, And peace, will they add to thee.'),
(8, 20, 3, 2, 'For length of days, and years of life, and peace, shall they add to thee.'),
(9, 20, 3, 2, 'For length of days, and years of life, And peace, will they add to thee.'),
(6, 20, 3, 2, 'for length of days, and years of life, and peace shall they add to thee.'),
(14, 20, 3, 2, 'For length of days and years, Life and peace they do add to thee.'),
(11, 20, 3, 2, 'For length of days and years of life, and peace they shall add to thee.'),
(13, 20, 3, 2, 'for length of days, and years of life, and peace, will they add to you.'),
(10, 20, 3, 2, 'for length of days, and years of life, and peace, will they add to you.'),
(1, 20, 3, 2, 'for they will add length to your days, years and peace to your life.'),
(5, 20, 3, 2, 'For they shall set before you length of days, and years of life, and peace.'),
(7, 20, 3, 2, 'For they shall add to thee length of days, and years of life and peace.'),
(4, 20, 3, 3, 'Let not mercy and truth forsake you: bind them about your neck; write them on the table of your heart:'),
(12, 20, 3, 3, 'Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thy heart:'),
(3, 20, 3, 3, 'Let not kindness and truth forsake thee: Bind them about thy neck; Write them upon the tablet of thy heart:'),
(8, 20, 3, 3, 'Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:'),
(9, 20, 3, 3, 'Let not kindness and truth forsake thee; Bind them about thy neck, write them upon the table of thy heart;'),
(6, 20, 3, 3, 'Let not loving-kindness and truth forsake thee; bind them about thy neck, write them upon the tablet of thy heart:'),
(14, 20, 3, 3, 'Let not kindness and truth forsake thee, Bind them on thy neck, Write them on the tablet of thy heart,'),
(11, 20, 3, 3, 'Mercy and truth shall not forsake thee: bind them upon thy throat; write them upon the tablet of thy heart:'),
(13, 20, 3, 3, 'Don’t let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart.'),
(10, 20, 3, 3, 'Do not let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart.'),
(1, 20, 3, 3, 'Never let loving devotion or faithfulness leave you; bind them around your neck, write them on the tablet of your heart.'),
(5, 20, 3, 3, 'Let not mercy and truth abandon you: encircle them around your throat, and inscribe them on the tablets of your heart.'),
(7, 20, 3, 3, 'Let not mercy and truth leave thee, put them about thy neck, and write them in the tables of thy heart:'),
(4, 20, 3, 4, 'So shall you find favor and good understanding in the sight of God and man.'),
(12, 20, 3, 4, 'So shalt thou find favor and good understanding in the sight of God and man.'),
(3, 20, 3, 4, 'So shalt thou find favor and good understanding In the sight of God and man.'),
(8, 20, 3, 4, 'So shalt thou find favour and good understanding in the sight of God and man.'),
(9, 20, 3, 4, 'So shalt thou find grace and good favour In the sight of God and man.'),
(6, 20, 3, 4, 'and thou shalt find favour and good understanding in the sight of God and man.'),
(14, 20, 3, 4, 'And find grace and good understanding In the eyes of God and man.'),
(11, 20, 3, 4, 'And find grace and good understanding in the eyes of God and man.'),
(13, 20, 3, 4, 'So you will find favor, and good understanding in the sight of God and man.'),
(10, 20, 3, 4, 'So you will find favor, and good understanding in the sight of God and man.'),
(1, 20, 3, 4, 'Then you will find favor and high regard in the sight of God and man.'),
(5, 20, 3, 4, 'And so shall you discover grace and good discipline, in the sight of God and men.'),
(7, 20, 3, 4, 'And thou shalt And grace and good understanding before God and men.'),
(4, 20, 3, 5, 'Trust in the LORD with all your heart; and lean not to your own understanding.'),
(12, 20, 3, 5, 'Trust in the LORD with all thy heart; and lean not to thy own understanding.'),
(3, 20, 3, 5, 'Trust in Jehovah with all thy heart, And lean not upon thine own understanding:'),
(8, 20, 3, 5, 'Trust in the LORD with all thine heart, and lean not upon thine own understanding:'),
(9, 20, 3, 5, 'Trust in the LORD with all thy heart, And lean not upon thine own understanding.'),
(6, 20, 3, 5, 'Confide in Jehovah with all thy heart, and lean not unto thine own intelligence;'),
(14, 20, 3, 5, 'Trust unto Jehovah with all thy heart, And unto thine own understanding lean not.'),
(11, 20, 3, 5, 'Trust to Jehovah with all thy heart; and thou shalt not lean to thine understanding.'),
(13, 20, 3, 5, 'Trust in Yahweh with all your heart, and don’t lean on your own understanding.'),
(10, 20, 3, 5, 'Trust in the LORD with all your heart, and do not lean on your own understanding.'),
(1, 20, 3, 5, 'Trust in the LORD with all your heart, and lean not on your own understanding;'),
(5, 20, 3, 5, 'Have confidence in the Lord with all your heart, and do not depend upon your own prudence.'),
(7, 20, 3, 5, 'Have confidence in the Lord with all thy heart, and lean not upon thy own prudence.'),
(4, 20, 3, 6, 'In all your ways acknowledge him, and he shall direct your paths.'),
(12, 20, 3, 6, 'In all thy ways acknowledge him, and he will direct thy paths.'),
(3, 20, 3, 6, 'In all thy ways acknowledge him, And he will direct thy paths.'),
(8, 20, 3, 6, 'In all thy ways acknowledge him, and he shall direct thy paths.'),
(9, 20, 3, 6, 'In all thy ways acknowledge Him, And He will direct thy paths.'),
(6, 20, 3, 6, 'in all thy ways acknowledge him, and he will make plain thy paths.'),
(14, 20, 3, 6, 'In all thy ways know thou Him, And He doth make straight thy paths.'),
(11, 20, 3, 6, 'In all thy ways know him, and he will make straight thy paths.'),
(13, 20, 3, 6, 'In all your ways acknowledge him, and he will make your paths straight.'),
(10, 20, 3, 6, 'In all your ways acknowledge him, and he will make your paths straight.'),
(1, 20, 3, 6, 'in all your ways acknowledge Him, and He will make your paths straight.'),
(5, 20, 3, 6, 'In all your ways, consider him, and he himself will direct your steps.'),
(7, 20, 3, 6, 'In all thy ways think on him, and he will direct thy steps.'),
(4, 20, 3, 7, 'Be not wise in your own eyes: fear the LORD, and depart from evil.'),
(12, 20, 3, 7, 'Be not wise in thy own eyes: fear the LORD, and depart from evil.'),
(3, 20, 3, 7, 'Be not wise in thine own eyes; Fear Jehovah, and depart from evil:'),
(8, 20, 3, 7, 'Be not wise in thine own eyes; fear the LORD, and depart from evil:'),
(9, 20, 3, 7, 'Be not wise in thine own eyes; Fear the LORD, and depart from evil;'),
(6, 20, 3, 7, 'Be not wise in thine own eyes; fear Jehovah, and depart from evil:'),
(14, 20, 3, 7, 'Be not wise in thine own eyes, Fear Jehovah, and turn aside from evil.'),
(11, 20, 3, 7, 'Thou shalt not be wise in thine eyes: fear Jehovah and depart from evil.'),
(13, 20, 3, 7, 'Don’t be wise in your own eyes. Fear Yahweh, and depart from evil.'),
(10, 20, 3, 7, 'Do not be wise in your own eyes. Fear the LORD, and depart from evil.'),
(1, 20, 3, 7, 'Be not wise in your own eyes; fear the LORD and turn away from evil.'),
(5, 20, 3, 7, 'Do not seem wise to yourself. Fear God, and withdraw from evil.'),
(7, 20, 3, 7, 'Be not wise in thy own conceit: fear God, and depart from evil:'),
(4, 20, 3, 8, 'It shall be health to your navel, and marrow to your bones.'),
(12, 20, 3, 8, 'It shall be health to thy navel, and marrow to thy bones.'),
(3, 20, 3, 8, 'It will be health to thy navel, And marrow to thy bones.'),
(8, 20, 3, 8, 'It shall be health to thy navel, and marrow to thy bones.'),
(9, 20, 3, 8, 'It shall be health to thy navel, And marrow to thy bones.'),
(6, 20, 3, 8, 'it shall be health for thy navel, and moisture for thy bones.'),
(14, 20, 3, 8, 'Healing it is to thy navel, And moistening to thy bones.'),
(11, 20, 3, 8, 'It shall be healing to thy sinews, and moistening to thy bones.'),
(13, 20, 3, 8, 'It will be health to your body, and nourishment to your bones.'),
(10, 20, 3, 8, 'It will be health to your body, and nourishment to your bones.'),
(1, 20, 3, 8, 'This will bring healing to your body and refreshment to your bones.'),
(5, 20, 3, 8, 'Certainly, it shall be health to your navel, and refreshment to your bones.'),
(7, 20, 3, 8, 'For it shall be health to thy navel, and moistening to thy bones.'),
(4, 20, 3, 9, 'Honor the LORD with your substance, and with the first fruits of all your increase:'),
(12, 20, 3, 9, 'Honor the LORD with thy substance, and with the first-fruits of all thy increase:'),
(3, 20, 3, 9, 'Honor Jehovah with thy substance, And with the first-fruits of all thine increase:'),
(8, 20, 3, 9, 'Honour the LORD with thy substance, and with the firstfruits of all thine increase:'),
(9, 20, 3, 9, 'Honour the LORD with thy substance, And with the first-fruits of all thine increase;'),
(6, 20, 3, 9, 'Honour Jehovah with thy substance, and with the first-fruits of all thine increase;'),
(14, 20, 3, 9, 'Honour Jehovah from thy substance, And from the beginning of all thine increase;'),
(11, 20, 3, 9, 'Honor Jehovah from thy substance, and from the first-fruits of all thy produce.'),
(13, 20, 3, 9, 'Honor Yahweh with your substance, with the first fruits of all your increase:'),
(10, 20, 3, 9, 'Honor the LORD with your substance, with the first fruits of all your increase:'),
(1, 20, 3, 9, 'Honor the LORD with your wealth and with the firstfruits of all your crops;'),
(5, 20, 3, 9, 'Honor the Lord with your substance, and give to him from the first of all your fruits,'),
(7, 20, 3, 9, 'Honour the Lord with thy substance, and give him of the first of all thy fruits :'),
(4, 20, 3, 10, 'So shall your barns be filled with plenty, and your presses shall burst out with new wine.'),
(12, 20, 3, 10, 'So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.'),
(3, 20, 3, 10, 'So shall thy barns be filled with plenty, And thy vats shall overflow with new wine.'),
(8, 20, 3, 10, 'So shall thy barns be filled with plenty, and thy vats shall overflow with new wine.'),
(9, 20, 3, 10, 'So shall thy barns be filled with plenty, And thy vats shall overflow with new wine.'),
(6, 20, 3, 10, 'so shall thy barns be filled with plenty, and thy vats shall overflow with new wine.'),
(14, 20, 3, 10, 'And filled are thy barns with plenty, And with new wine thy presses break forth.'),
(11, 20, 3, 10, 'And thy storehouses shall be filled with abundance, and thy wine-vats shall break forth with new wine.'),
(13, 20, 3, 10, 'so your barns will be filled with plenty, and your vats will overflow with new wine.'),
(10, 20, 3, 10, 'so your storehouses will be filled with plenty, and your vats will overflow with new wine.'),
(1, 20, 3, 10, 'then your barns will be filled with plenty, and your vats will overflow with new wine.'),
(5, 20, 3, 10, 'and then your storehouses will be filled with abundance, and your presses shall overflow with wine.'),
(7, 20, 3, 10, 'And thy barns shall be filled with abundance, and thy presses shall run over with wine.'),
(4, 20, 3, 11, 'My son, despise not the chastening of the LORD; neither be weary of his correction:'),
(12, 20, 3, 11, 'My son, despise not the chastening of the LORD; neither be weary of his correction:'),
(3, 20, 3, 11, 'My son, despise not the chastening of Jehovah; Neither be weary of his reproof:'),
(8, 20, 3, 11, 'My son, despise not the chastening of the LORD; neither be weary of his reproof:'),
(9, 20, 3, 11, 'My son, despise not the chastening of the LORD, Neither spurn thou His correction;'),
(6, 20, 3, 11, 'My son, despise not the instruction of Jehovah, neither be weary of his chastisement;'),
(14, 20, 3, 11, 'Chastisement of Jehovah, my son, despise not, And be not vexed with His reproof,'),
(11, 20, 3, 11, 'My son, thou shalt not reject the instruction of Jehovah, and thou shalt not loathe upon his reproofs:'),
(13, 20, 3, 11, 'My son, don’t despise Yahweh’s discipline, neither be weary of his reproof:'),
(10, 20, 3, 11, 'My son, do not despise the discipline of the LORD, nor resent his correction.'),
(1, 20, 3, 11, 'My son, do not reject the discipline of the LORD, and do not loathe His rebuke;'),
(5, 20, 3, 11, 'My son, do not discard the discipline of the Lord, and do not fall away when you are corrected by him.'),
(7, 20, 3, 11, 'My son, reject not the correction of the Lord: and do not faint when thou art chastised by him:'),
(4, 20, 3, 12, 'For whom the LORD loves he corrects; even as a father the son in whom he delights.'),
(12, 20, 3, 12, 'For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.'),
(3, 20, 3, 12, 'For whom Jehovah loveth he reproveth; Even as a father the son in whom he delighteth.'),
(8, 20, 3, 12, 'For whom the LORD loveth he reproveth; even as a father the son in whom he delighteth.'),
(9, 20, 3, 12, 'For whom the LORD loveth He correcteth, Even as a father the son in whom he delighteth.'),
(6, 20, 3, 12, 'for whom Jehovah loveth he chasteneth, even as a father the son in whom he delighteth.'),
(14, 20, 3, 12, 'For whom Jehovah loveth He reproveth, Even as a father the son He is pleased with.'),
(11, 20, 3, 12, 'For whom Jehovah shall love he will rebuke, as a father the son he will delight in.'),
(13, 20, 3, 12, 'for whom Yahweh loves, he reproves; even as a father reproves the son in whom he delights.'),
(10, 20, 3, 12, 'For whom the LORD loves he disciplines, and punishes every son he accepts.'),
(1, 20, 3, 12, 'for the LORD disciplines the one He loves, as does a father the son in whom he delights.'),
(5, 20, 3, 12, 'For whomever the Lord loves, he corrects, and just as a father does with a son, he wins him over.'),
(7, 20, 3, 12, 'For whom the Lord loveth, he chastiseth: and as a father in the son he pleaseth himself.'),
(4, 20, 3, 13, 'Happy is the man that finds wisdom, and the man that gets understanding.'),
(12, 20, 3, 13, 'Happy is the man that findeth wisdom, and the man that getteth understanding.'),
(3, 20, 3, 13, 'Happy is the man that findeth wisdom, And the man that getteth understanding.'),
(8, 20, 3, 13, 'Happy is the man that findeth wisdom, and the man that getteth understanding.'),
(9, 20, 3, 13, 'Happy is the man that findeth wisdom, And the man that obtaineth understanding.'),
(6, 20, 3, 13, 'Blessed is the man that findeth wisdom, and the man that getteth understanding.'),
(14, 20, 3, 13, 'O the happiness of a man who hath found wisdom, And of a man who bringeth forth understanding.'),
(11, 20, 3, 13, 'Happy the man finding wisdom; and the man shall bring forth understanding.'),
(13, 20, 3, 13, 'Happy is the man who finds wisdom, the man who gets understanding.'),
(10, 20, 3, 13, 'Blessed is the man who finds wisdom, the man who gets understanding.'),
(1, 20, 3, 13, 'Blessed is the man who finds wisdom, the man who acquires understanding,'),
(5, 20, 3, 13, 'Blessed is the man who finds wisdom and who advances to prudence.'),
(7, 20, 3, 13, 'Blessed is the man that findeth wisdom and is rich in prudence:'),
(4, 20, 3, 14, 'For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.'),
(12, 20, 3, 14, 'For the merchandise of it is better than the merchandise of silver, and the gain of it than fine gold.'),
(3, 20, 3, 14, 'For the gaining of it is better than the gaining of silver, And the profit thereof than fine gold.'),
(8, 20, 3, 14, 'For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.'),
(9, 20, 3, 14, 'For the merchandise of it is better than the merchandise of silver, And the gain thereof than fine gold.'),
(6, 20, 3, 14, 'For the gain thereof is better than the gain of silver, and her revenue than fine gold.'),
(14, 20, 3, 14, 'For better is her merchandise Than the merchandise of silver, And than gold—her increase.'),
(11, 20, 3, 14, 'For good her gain above the gain of silver, and her increase above gold.'),
(13, 20, 3, 14, 'For her good profit is better than getting silver, and her return is better than fine gold.'),
(10, 20, 3, 14, 'For her good profit is better than getting silver, and her return is better than fine gold.'),
(1, 20, 3, 14, 'for she is more profitable than silver, and her gain is better than fine gold.'),
(5, 20, 3, 14, 'Her acquisition is better than trading in silver, and her fruit is better than the first and purest gold.'),
(7, 20, 3, 14, 'The purchasing thereof is better than the merchandise of silver, and her fruit than the chiefest and purest gold:'),
(4, 20, 3, 15, 'She is more precious than rubies: and all the things you can desire are not to be compared to her.'),
(12, 20, 3, 15, 'She is more precious than rubies: and all the things thou canst desire are not to be compared to her.'),
(3, 20, 3, 15, 'She is more precious than rubies: And none of the things thou canst desire are to be compared unto her.'),
(8, 20, 3, 15, 'She is more precious than rubies: and none of the things thou canst desire are to be compared unto her.'),
(9, 20, 3, 15, 'She is more precious than rubies; And all the things thou canst desire are not to be compared unto her.'),
(6, 20, 3, 15, 'She is more precious than rubies; and all the things thou canst desire are not equal unto her.'),
(14, 20, 3, 15, 'Precious she is above rubies, And all thy pleasures are not comparable to her.'),
(11, 20, 3, 15, 'She is precious above red corals: and all thy delights shall not be equal with her.'),
(13, 20, 3, 15, 'She is more precious than rubies. None of the things you can desire are to be compared to her.'),
(10, 20, 3, 15, 'She is more precious than rubies. None of the things you can desire are to be compared to her.'),
(1, 20, 3, 15, 'She is more precious than rubies; nothing you desire compares with her.'),
(5, 20, 3, 15, 'She is more precious than all riches, and all that can be desired cannot prevail in comparison to her.'),
(7, 20, 3, 15, 'She is more precious than all riches : and all the things that are desired, are not to be compared with her.'),
(4, 20, 3, 16, 'Length of days is in her right hand; and in her left hand riches and honor.'),
(12, 20, 3, 16, 'Length of days is in her right hand; and in her left hand riches and honor.'),
(3, 20, 3, 16, 'Length of days is in her right hand; In her left hand are riches and honor.'),
(8, 20, 3, 16, 'Length of days is in her right had; in her left hand are riches and honour.'),
(9, 20, 3, 16, 'Length of days is in her right hand; In her left hand are riches and honour.'),
(6, 20, 3, 16, 'Length of days is in her right hand; in her left hand riches and honour.'),
(14, 20, 3, 16, 'Length of days is in her right hand, In her left are wealth and honour.'),
(11, 20, 3, 16, 'Length of days in her right hand; in her left, riches and honor.'),
(13, 20, 3, 16, 'Length of days is in her right hand. In her left hand are riches and honor.'),
(10, 20, 3, 16, 'Length of days is in her right hand. In her left hand are riches and honor.'),
(1, 20, 3, 16, 'Long life is in her right hand; in her left hand are riches and honor.'),
(5, 20, 3, 16, 'Length of days is at her right hand, and at her left hand is wealth and glory.'),
(7, 20, 3, 16, 'Length of days is in her right hand, and in her left hand riches and glory.'),
(4, 20, 3, 17, 'Her ways are ways of pleasantness, and all her paths are peace.'),
(12, 20, 3, 17, 'Her ways are ways of pleasantness, and all her paths are peace.'),
(3, 20, 3, 17, 'Her ways are ways of pleasantness, And all her paths are peace.'),
(8, 20, 3, 17, 'Her ways are ways of pleasantness, and all her paths are peace.'),
(9, 20, 3, 17, 'Her ways are ways of pleasantness, And all her paths are peace.'),
(6, 20, 3, 17, 'Her ways are ways of pleasantness, and all her paths are peace.'),
(14, 20, 3, 17, 'Her ways are ways of pleasantness, And all her paths are peace.'),
(11, 20, 3, 17, 'Her ways the ways of pleasantness, and all her beaten paths, peace.'),
(13, 20, 3, 17, 'Her ways are ways of pleasantness. All her paths are peace.'),
(10, 20, 3, 17, 'Her ways are ways of pleasantness. All her paths are peace.'),
(1, 20, 3, 17, 'All her ways are pleasant, and all her paths are peaceful.'),
(5, 20, 3, 17, 'Her ways are beautiful ways, and all her paths are peaceful.'),
(7, 20, 3, 17, 'Her ways are beautiful ways, and all her paths are peaceable.'),
(4, 20, 3, 18, 'She is a tree of life to them that lay hold on her: and happy is every one that retains her.'),
(12, 20, 3, 18, 'She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.'),
(3, 20, 3, 18, 'She is a tree of life to them that lay hold upon her: And happy is every one that retaineth her.'),
(8, 20, 3, 18, 'She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.'),
(9, 20, 3, 18, 'She is a tree of life to them that lay hold upon her, And happy is every one that holdest her fast.'),
(6, 20, 3, 18, 'She is a tree of life to them that lay hold upon her; and happy is he that retaineth her.'),
(14, 20, 3, 18, 'A tree of life she is to those laying hold on her, And whoso is retaining her is happy.'),
(11, 20, 3, 18, 'She is a tree of life to all holding upon her: and happy he holding her fast.'),
(13, 20, 3, 18, 'She is a tree of life to those who lay hold of her. Happy is everyone who retains her.'),
(10, 20, 3, 18, 'She is a tree of life to those who lay hold of her, and those who hold on to her are blessed'),
(1, 20, 3, 18, 'She is a tree of life to those who embrace her, and those who lay hold of her are blessed.'),
(5, 20, 3, 18, 'She is a tree of life to those who overtake her, and he who shall take hold of her is blessed.'),
(7, 20, 3, 18, 'She is a tree of life to them that lay hold on her: and he that shall retain her is blessed.'),
(4, 20, 3, 19, 'The LORD by wisdom has founded the earth; by understanding has he established the heavens.'),
(12, 20, 3, 19, 'The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.'),
(3, 20, 3, 19, 'Jehovah by wisdom founded the earth; By understanding he established the heavens.'),
(8, 20, 3, 19, 'The LORD by wisdom founded the earth; by understanding he established the heavens.'),
(9, 20, 3, 19, 'The LORD by wisdom founded the earth; By understanding He established the heavens.'),
(6, 20, 3, 19, 'Jehovah by wisdom founded the earth; by understanding he established the heavens.'),
(14, 20, 3, 19, 'Jehovah by wisdom did found the earth, He prepared the heavens by understanding.'),
(11, 20, 3, 19, 'Jehovah by wisdom founded the earth; he prepared the heavens by understanding.'),
(13, 20, 3, 19, 'By wisdom Yahweh founded the earth. By understanding, he established the heavens.'),
(10, 20, 3, 19, 'By wisdom the LORD founded the earth. By understanding, he established the heavens.'),
(1, 20, 3, 19, 'The LORD founded the earth by wisdom and established the heavens by understanding.'),
(5, 20, 3, 19, 'The Lord founded the earth on wisdom. He secured the heavens with prudence.'),
(7, 20, 3, 19, 'The Lord by wisdom hath founded the earth, hath established the heavens by prudence.'),
(4, 20, 3, 20, 'By his knowledge the depths are broken up, and the clouds drop down the dew.'),
(12, 20, 3, 20, 'By his knowledge the depths are broken up, and the clouds drop down the dew.'),
(3, 20, 3, 20, 'By his knowledge the depths were broken up, And the skies drop down the dew.'),
(8, 20, 3, 20, 'By his knowledge the depths were broken up, and the skies drop down the dew.'),
(9, 20, 3, 20, 'By His knowledge the depths were broken up, And the skies drop down the dew.'),
(6, 20, 3, 20, 'By his knowledge the deeps were broken up, and the skies drop down the dew.'),
(14, 20, 3, 20, 'By His knowledge depths have been rent, And clouds do drop dew.'),
(11, 20, 3, 20, 'By his knowledge the depths were rent, and the clouds will drop dew.'),
(13, 20, 3, 20, 'By his knowledge, the depths were broken up, and the skies drop down the dew.'),
(10, 20, 3, 20, 'By his knowledge, the depths were broken up, and the skies drop down the dew.'),
(1, 20, 3, 20, 'By His knowledge the watery depths were broken open, and the clouds dripped with dew.'),
(5, 20, 3, 20, 'By his wisdom, the abyss erupted and the clouds increased with dew.'),
(7, 20, 3, 20, 'By his wisdom the depths have broken out, and the clouds grow thick with dew'),
(4, 20, 3, 21, 'My son, let not them depart from your eyes: keep sound wisdom and discretion:'),
(12, 20, 3, 21, 'My son, let not them depart from thy eyes: keep sound wisdom and discretion:'),
(3, 20, 3, 21, 'My son, let them not depart from thine eyes; Keep sound wisdom and discretion:'),
(8, 20, 3, 21, 'My son, let not them depart from thine eyes; keep sound wisdom and discretion;'),
(9, 20, 3, 21, 'My son, let not them depart from thine eyes; Keep sound wisdom and discretion;'),
(6, 20, 3, 21, 'My son, let them not depart from thine eyes; keep sound wisdom and discretion:'),
(14, 20, 3, 21, 'My son! let them not turn from thine eyes, Keep thou wisdom and thoughtfulness,'),
(11, 20, 3, 21, 'My son, they shall not depart from thine eyes: keep counsel and meditation:'),
(13, 20, 3, 21, 'My son, let them not depart from your eyes. Keep sound wisdom and discretion:'),
(10, 20, 3, 21, 'My son, let them not depart from your eyes. Keep sound wisdom and discretion:'),
(1, 20, 3, 21, 'My son, do not lose sight of this: Preserve sound judgment and discernment.'),
(5, 20, 3, 21, 'My son, let not these things move away from your eyes. Preserve law as well as counsel.'),
(7, 20, 3, 21, 'My son, let not these things depart from thy eyes: keep the law and counsel:'),
(4, 20, 3, 22, 'So shall they be life to your soul, and grace to your neck.'),
(12, 20, 3, 22, 'So shall they be life to thy soul, and grace to thy neck.'),
(3, 20, 3, 22, 'So shall they be life unto thy soul, And grace to thy neck.'),
(8, 20, 3, 22, 'So shall they be life unto thy soul, and grace to thy neck.'),
(9, 20, 3, 22, 'So shall they be life unto thy soul, And grace to thy neck.'),
(6, 20, 3, 22, 'so shall they be life unto thy soul, and grace unto thy neck.'),
(14, 20, 3, 22, 'And they are life to thy soul, and grace to thy neck.'),
(11, 20, 3, 22, 'And they shall be life to thy soul, and grace to thy throat.'),
(13, 20, 3, 22, 'so they will be life to your soul, and grace for your neck.'),
(10, 20, 3, 22, 'so they will be life to your soul, and grace for your neck.'),
(1, 20, 3, 22, 'They will be life to your soul and adornment to your neck.'),
(5, 20, 3, 22, 'And so shall there be life in your soul and grace in your voice.'),
(7, 20, 3, 22, 'And there shall be life to thy soul, and grace to thy mouth.'),
(4, 20, 3, 23, 'Then shall you walk in your way safely, and your foot shall not stumble.'),
(12, 20, 3, 23, 'Then shalt thou walk in thy way safely, and thy foot shall not stumble.'),
(3, 20, 3, 23, 'Then shalt thou walk in thy way securely, And thy foot shall not stumble.'),
(8, 20, 3, 23, 'Then shalt thou walk in thy way securely, and thy foot shall not stumble.'),
(9, 20, 3, 23, 'Then shalt thou walk in thy way securely, And thou shalt not dash thy foot.'),
(6, 20, 3, 23, 'Then shalt thou walk in thy way securely, and thy foot shall not stumble;'),
(14, 20, 3, 23, 'Then thou goest thy way confidently, And thy foot doth not stumble.'),
(11, 20, 3, 23, 'Then shalt thou go thy way confidently, and thy foot shall not stumble.'),
(13, 20, 3, 23, 'Then you shall walk in your way securely. Your foot won’t stumble.'),
(10, 20, 3, 23, 'Then you shall walk in your way securely, and your foot won’t stumble.'),
(1, 20, 3, 23, 'Then you will go on your way in safety, and your foot will not stumble.'),
(5, 20, 3, 23, 'Then you shall walk confidently in your way, and your feet will not stumble.'),
(7, 20, 3, 23, 'Then shalt thou walk confidently in thy way, and thy foot shall not stumble:'),
(4, 20, 3, 24, 'When you lie down, you shall not be afraid: yes, you shall lie down, and your sleep shall be sweet.'),
(12, 20, 3, 24, 'When thou liest down, thou shalt not be afraid: but thou shalt lie down, and thy sleep shall be sweet.'),
(3, 20, 3, 24, 'When thou liest down, thou shalt not be afraid: Yea, thou shalt lie down, and thy sleep shall be sweet.'),
(8, 20, 3, 24, 'When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.'),
(9, 20, 3, 24, 'When thou liest down, thou shalt not be afraid; Yea, thou shalt lie down, and thy sleep shall be sweet.'),
(6, 20, 3, 24, 'when thou liest down, thou shalt not be afraid, but thou shalt lie down and thy sleep shall be sweet.'),
(14, 20, 3, 24, 'If thou liest down, thou art not afraid, Yea, thou hast lain down, And sweet hath been thy sleep.'),
(11, 20, 3, 24, 'If thou shalt lie down thou shalt not be afraid: and thou liest down and thy sleep shall be sweet.'),
(13, 20, 3, 24, 'When you lie down, you will not be afraid. Yes, you will lie down, and your sleep will be sweet.'),
(10, 20, 3, 24, 'When you lie down, you will not be afraid; you will lie down, and your sleep will be sweet.'),
(1, 20, 3, 24, 'When you lie down, you will not be afraid; when you rest, your sleep will be sweet.'),
(5, 20, 3, 24, 'When you slumber, you shall not fear. When you rest, your sleep also will be sweet.'),
(7, 20, 3, 24, 'If thou sleep, thou shalt not fear: thou shalt rest, and thy sleep shall be sweet.'),
(4, 20, 3, 25, 'Be not afraid of sudden fear, neither of the desolation of the wicked, when it comes.'),
(12, 20, 3, 25, 'Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.'),
(3, 20, 3, 25, 'Be not afraid of sudden fear, Neither of the desolation of the wicked, when it cometh:'),
(8, 20, 3, 25, 'Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh:'),
(9, 20, 3, 25, 'Be not afraid of sudden terror, Neither of the destruction of the wicked, when it cometh;'),
(6, 20, 3, 25, 'Be not afraid of sudden fear, neither of the destruction of the wicked, when it cometh;'),
(14, 20, 3, 25, 'Be not afraid of sudden fear, And of the desolation of the wicked when it cometh.'),
(11, 20, 3, 25, 'Thou shalt not be afraid from sudden terror, and from the destruction of the unjust when it shall come.'),
(13, 20, 3, 25, 'Don’t be afraid of sudden fear, neither of the desolation of the wicked, when it comes:'),
(10, 20, 3, 25, 'Do not be afraid of sudden fear, or of the storm of the wicked when it comes:'),
(1, 20, 3, 25, 'Do not fear sudden danger or the ruin that overtakes the wicked,'),
(5, 20, 3, 25, 'Do not fear unexpected terror, nor the power of the impious falling upon you.'),
(7, 20, 3, 25, 'Be not afraid of sudden fear, nor of the power of the wicked falling upon thee.'),
(4, 20, 3, 26, 'For the LORD shall be your confidence, and shall keep your foot from being taken.'),
(12, 20, 3, 26, 'For the LORD will be thy confidence, and will keep thy foot from being taken.'),
(3, 20, 3, 26, 'For Jehovah will be thy confidence, And will keep thy foot from being taken.'),
(8, 20, 3, 26, 'For the LORD shall be thy confidence, and shall keep thy foot from being taken.'),
(9, 20, 3, 26, 'For the LORD will be thy confidence, And will keep thy foot from being caught.'),
(6, 20, 3, 26, 'for Jehovah shall be thy confidence, and he will keep thy foot from being taken.'),
(14, 20, 3, 26, 'For Jehovah is at thy side, And He hath kept thy foot from capture.'),
(11, 20, 3, 26, 'For Jehovah shall be in thy confidence, and he watched thy foot from being taken.'),
(13, 20, 3, 26, 'for Yahweh will be your confidence, and will keep your foot from being taken.'),
(10, 20, 3, 26, 'for the LORD will be your confidence, and will keep your foot from being taken.'),
(1, 20, 3, 26, 'for the LORD will be your confidence and will keep your foot from the snare.'),
(5, 20, 3, 26, 'For the Lord will be at your side, and he will guard your feet, so that you may not be seized.'),
(7, 20, 3, 26, 'For the Lord will be at thy side, and will keep thy foot that thou be not taken.'),
(4, 20, 3, 27, 'Withhold not good from them to whom it is due, when it is in the power of your hand to do it.'),
(12, 20, 3, 27, 'Withhold not good from them to whom it is due, when it is in the power of thy hand to do it.'),
(3, 20, 3, 27, 'Withhold not good from them to whom it is due, When it is in the power of thy hand to do it.'),
(8, 20, 3, 27, 'Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.'),
(9, 20, 3, 27, 'Withhold not good from him to whom it is due, When it is in the power of thy hand to do it.'),
(6, 20, 3, 27, 'Withhold not good from them to whom it is due, when it is in the power of thy hand to do it.'),
(14, 20, 3, 27, 'Withhold not good from its owners, When thy hand is toward God to do it.'),
(11, 20, 3, 27, 'Thou shalt not withhold good from those possessing it in its being to the power of thy hand to do.'),
(13, 20, 3, 27, 'Don’t withhold good from those to whom it is due, when it is in the power of your hand to do it.'),
(10, 20, 3, 27, 'Do not withhold good from those to whom it is due, when it is in the power of your hand to do it.'),
(1, 20, 3, 27, 'Do not withhold good from the deserving when it is within your power to act.'),
(5, 20, 3, 27, 'Do not prevent him who is able from doing good. When you are able, do good yourself too.'),
(7, 20, 3, 27, 'Do not withhold him from doing good, who is able: if thou art able, do good thyself also.'),
(4, 20, 3, 28, 'Say not to your neighbor, Go, and come again, and to morrow I will give; when you have it by you.'),
(12, 20, 3, 28, 'Say not to thy neighbor, Go, and come again, and to-morrow I will give; when thou hast it by thee.'),
(3, 20, 3, 28, 'Say not unto thy neighbor, Go, and come again, And to-morrow I will give; When thou hast it by thee.'),
(8, 20, 3, 28, 'Say not unto thy neighbour, Go, and come again, and tomorrow I will give; when thou hast it by thee.'),
(9, 20, 3, 28, 'Say not unto thy neighbour: ‘Go, and come again, And to-morrow I will give’; when thou hast it by thee.'),
(6, 20, 3, 28, 'Say not unto thy neighbour, Go, and come again, and to-morrow I will give, when thou hast it by thee.'),
(14, 20, 3, 28, 'Say not thou to thy friend, ‘Go, and return, and to-morrow I give,’ And substance with thee.'),
(11, 20, 3, 28, 'Thou shalt not say to thy neighbor, Go, and turn back, and to-morrow I will give; and there is with thee.'),
(13, 20, 3, 28, 'Don’t say to your neighbor, “Go, and come again; tomorrow I will give it to you,” when you have it by you.'),
(10, 20, 3, 28, 'Do not say to your neighbor, “Go, and come again; tomorrow I will give it to you,” when you have it by you.'),
(1, 20, 3, 28, 'Do not tell your neighbor, “Come back tomorrow and I will provide”—when you already have the means.'),
(5, 20, 3, 28, 'Do not say to your friend: “Go away, and then return. Tomorrow I will give to you.” When you are able to do so, give in the present.'),
(7, 20, 3, 28, 'Say not to thy friend: Go, and come again: and to morrow I will give to thee: when thou canst give at present.'),
(4, 20, 3, 29, 'Devise not evil against your neighbor, seeing he dwells securely by you.'),
(12, 20, 3, 29, 'Devise not evil against thy neighbor, seeing he dwelleth securely by thee.'),
(3, 20, 3, 29, 'Devise not evil against thy neighbor, Seeing he dwelleth securely by thee.'),
(8, 20, 3, 29, 'Devise not evil against thy neighbour, seeing he dwelleth securely by thee.'),
(9, 20, 3, 29, 'Devise not evil against thy neighbour, Seeing he dwelleth securely by thee.'),
(6, 20, 3, 29, 'Devise not evil against thy neighbour, seeing he dwelleth securely by thee.'),
(14, 20, 3, 29, 'Devise not against thy neighbour evil, And he sitting confidently with thee.'),
(11, 20, 3, 29, 'Thou shalt not fabricate evil upon thy neighbor, and he dwelling confidently with thee.'),
(13, 20, 3, 29, 'Don’t devise evil against your neighbor, since he dwells securely by you.'),
(10, 20, 3, 29, 'Do not devise evil against your neighbor, seeing he dwells securely by you.'),
(1, 20, 3, 29, 'Do not devise evil against your neighbor, for he trustfully dwells beside you.'),
(5, 20, 3, 29, 'Do not undertake evil against your friend, even though he has trust in you.'),
(7, 20, 3, 29, 'Practise not evil against thy friend, when he hath confidence in thee.'),
(4, 20, 3, 30, 'Strive not with a man without cause, if he have done you no harm.'),
(12, 20, 3, 30, 'Strive not with a man without cause, if he hath done thee no harm.'),
(3, 20, 3, 30, 'Strive not with a man without cause, If he have done thee no harm.'),
(8, 20, 3, 30, 'Strive not with a man without cause, if he have done thee no harm.'),
(9, 20, 3, 30, 'Strive not with a man without cause, If he have done thee no harm.'),
(6, 20, 3, 30, 'Strive not with a man without cause, if he have done thee no harm.'),
(14, 20, 3, 30, 'Strive not with a man without cause, If he have not done thee evil.'),
(11, 20, 3, 30, 'Thou shalt not contend with man to no purpose, if he did thee no evil.'),
(13, 20, 3, 30, 'Don’t strive with a man without cause, if he has done you no harm.'),
(10, 20, 3, 30, 'Do not strive with a man without cause, if he has done you no harm.'),
(1, 20, 3, 30, 'Do not accuse a man without cause, when he has done you no harm.'),
(5, 20, 3, 30, 'Do not contend against a man without cause, even though he has done no evil to you.'),
(7, 20, 3, 30, 'Strive not against a man without cause, when he hath done thee no evil.'),
(4, 20, 3, 31, 'Envy you not the oppressor, and choose none of his ways.'),
(12, 20, 3, 31, 'Envy thou not the oppressor, and choose none of his ways.'),
(3, 20, 3, 31, 'Envy thou not the man of violence, And choose none of his ways.'),
(8, 20, 3, 31, 'Envy thou not the man of violence, and choose none of his ways.'),
(9, 20, 3, 31, 'Envy thou not the man of violence, And choose none of his ways.'),
(6, 20, 3, 31, 'Envy not the man of violence, and choose none of his ways.'),
(14, 20, 3, 31, 'Be not envious of a man of violence, Nor fix thou on any of his ways.'),
(11, 20, 3, 31, 'Thou shalt not envy against a man of violence, and thou shalt choose in all his ways.'),
(13, 20, 3, 31, 'Don’t envy the man of violence. Choose none of his ways.'),
(10, 20, 3, 31, 'Do not envy the man of violence. Choose none of his ways.'),
(1, 20, 3, 31, 'Do not envy a violent man or choose any of his ways;'),
(5, 20, 3, 31, 'Do not rival an unjust man, and do not imitate his ways.'),
(7, 20, 3, 31, 'Envy not the unjust man, and do not follow his ways:'),
(4, 20, 3, 32, 'For the fraudulent is abomination to the LORD: but his secret is with the righteous.'),
(12, 20, 3, 32, 'For the froward is abomination to the LORD: but his secret is with the righteous.'),
(3, 20, 3, 32, 'For the perverse is an abomination to Jehovah; But his friendship is with the upright.'),
(8, 20, 3, 32, 'For the perverse is an abomination to the LORD: but his secret is with the upright.'),
(9, 20, 3, 32, 'For the perverse is an abomination to the LORD; But His counsel is with the upright.'),
(6, 20, 3, 32, 'For the perverse is an abomination to Jehovah; but his secret is with the upright.'),
(14, 20, 3, 32, 'For an abomination to Jehovah is the perverted, And with the upright is His secret counsel.'),
(11, 20, 3, 32, 'For the perverse is an abomination of Jehovah: and his intercourse with the upright.'),
(13, 20, 3, 32, 'For the perverse is an abomination to Yahweh, but his friendship is with the upright.'),
(10, 20, 3, 32, 'For the perverse is an abomination to the LORD, but his friendship is with the upright.'),
(1, 20, 3, 32, 'for the LORD detests the perverse, but He is a friend to the upright.'),
(5, 20, 3, 32, 'For everyone who ridicules is an abomination to the Lord, and his communication is for the simple.'),
(7, 20, 3, 32, 'For every mocker is an abomination to the Lord, and his communication is with the simple.'),
(4, 20, 3, 33, 'The curse of the LORD is in the house of the wicked: but he blesses the habitation of the just.'),
(12, 20, 3, 33, 'The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.'),
(3, 20, 3, 33, 'The curse of Jehovah is in the house of the wicked; But he blesseth the habitation of the righteous.'),
(8, 20, 3, 33, 'The curse of the LORD is in the house of the wicked; but he blesseth the habitation of the righteous.'),
(9, 20, 3, 33, 'The curse of the LORD is in the house of the wicked; But He blesseth the habitation of the righteous.'),
(6, 20, 3, 33, 'The curse of Jehovah is in the house of the wicked; but he blesseth the habitation of the righteous.'),
(14, 20, 3, 33, 'The curse of Jehovah is in the house of the wicked. And the habitation of the righteous He blesseth.'),
(11, 20, 3, 33, 'The curse of Jehovah is in the house of the unjust one: and he will bless the dwelling of the just.'),
(13, 20, 3, 33, 'Yahweh’s curse is in the house of the wicked, but he blesses the habitation of the righteous.'),
(10, 20, 3, 33, 'The LORD’s curse is in the house of the wicked, but he blesses the habitation of the righteous.'),
(1, 20, 3, 33, 'The curse of the LORD is on the house of the wicked, but He blesses the home of the righteous.'),
(5, 20, 3, 33, 'Destitution in the house of the impious is from the Lord. But the habitations of the just shall be blessed.'),
(7, 20, 3, 33, 'Want is from the Lord in the house of the wicked: but the habitations of the just shall be blessed.'),
(4, 20, 3, 34, 'Surely he scorns the scorners: but he gives grace to the lowly.'),
(12, 20, 3, 34, 'Surely he scorneth the scorners: but he giveth grace to the lowly.'),
(3, 20, 3, 34, 'Surely he scoffeth at the scoffers; But he giveth grace unto the lowly.'),
(8, 20, 3, 34, 'Surely he scorneth the scorners, but he giveth grace unto the lowly.'),
(9, 20, 3, 34, 'If it concerneth the scorners, He scorneth them, But unto the humble He giveth grace.'),
(6, 20, 3, 34, 'He indeed scorneth the scorners; but he giveth grace unto the lowly.'),
(14, 20, 3, 34, 'If the scorners He doth scorn, Yet to the humble He doth give grace.'),
(11, 20, 3, 34, 'But he will deride to those deriding: and he will give grace to the humble.'),
(13, 20, 3, 34, 'Surely he mocks the mockers, but he gives grace to the humble.'),
(10, 20, 3, 34, 'Surely he is scornful to scoffers, but he gives grace to the humble.'),
(1, 20, 3, 34, 'He mocks the mockers, but gives grace to the humble.'),
(5, 20, 3, 34, 'He will ridicule those who ridicule, but he will bestow grace upon the mild.'),
(7, 20, 3, 34, 'He shall scorn the scorners, and to the meek he will give grace.'),
(4, 20, 3, 35, 'The wise shall inherit glory: but shame shall be the promotion of fools.'),
(12, 20, 3, 35, 'The wise shall inherit glory: but shame shall be the promotion of fools.'),
(3, 20, 3, 35, 'The wise shall inherit glory; But shame shall be the promotion of fools.'),
(8, 20, 3, 35, 'The wise shall inherit glory; but shame shall be the promotion of fools.'),
(9, 20, 3, 35, 'The wise shall inherit honour; But as for the fools, they carry away shame.'),
(6, 20, 3, 35, 'The wise shall inherit glory; but shame shall be the promotion of the foolish.'),
(14, 20, 3, 35, 'Honour do the wise inherit, And fools are bearing away shame!'),
(11, 20, 3, 35, 'The wise shall inherit glory, and the foolish exalt dishonor.'),
(13, 20, 3, 35, 'The wise will inherit glory, but shame will be the promotion of fools.'),
(10, 20, 3, 35, 'The wise will inherit glory, but shame will be the promotion of fools.'),
(1, 20, 3, 35, 'The wise will inherit honor, but fools are held up to shame.'),
(5, 20, 3, 35, 'The wise will possess glory. The exaltation of the foolish is disgraceful.'),
(7, 20, 3, 35, 'The wise shall possess glory: the promotion of fools is disgrace.'),
(4, 20, 4, 1, 'Hear, you children, the instruction of a father, and attend to know understanding.'),
(12, 20, 4, 1, 'Hear, ye children, the instruction of a father, and attend to know understanding.'),
(3, 20, 4, 1, 'Hear, my sons, the instruction of a father, And attend to know understanding:'),
(8, 20, 4, 1, 'Hear, my sons, the instruction of a father, and attend to know understanding:'),
(9, 20, 4, 1, 'Hear, ye children, the instruction of a father, And attend to know understanding.'),
(6, 20, 4, 1, 'Hear, ye children, the instruction of a father, and attend to know intelligence;'),
(14, 20, 4, 1, 'Hear, ye sons, the instruction of a father, And give attention to know understanding.'),
(11, 20, 4, 1, 'Hear, ye sons, the instruction of a father, and attend to know understanding.'),
(13, 20, 4, 1, 'Listen, sons, to a father’s instruction. Pay attention and know understanding;'),
(10, 20, 4, 1, 'Listen, sons, to a father’s instruction. Pay attention and know understanding;'),
(1, 20, 4, 1, 'Listen, my sons, to a father’s instruction; pay attention and gain understanding.'),
(5, 20, 4, 1, 'Listen, sons, to the discipline of a father, and pay attention, so that you may know prudence.'),
(7, 20, 4, 1, 'Hear, ye children, the instruction of a father, and attend that you may know prudence.'),
(4, 20, 4, 2, 'For I give you good doctrine, forsake you not my law.'),
(12, 20, 4, 2, 'For I give you good doctrine, forsake ye not my law.'),
(3, 20, 4, 2, 'For I give you good doctrine; Forsake ye not my law.'),
(8, 20, 4, 2, 'For I give you good doctrine; forsake ye not my law.'),
(9, 20, 4, 2, 'For I give you good doctrine; Forsake ye not my teaching.'),
(6, 20, 4, 2, 'for I give you good doctrine: forsake ye not my law.'),
(14, 20, 4, 2, 'For good learning I have given to you, My law forsake not.'),
(11, 20, 4, 2, 'For I gave to you good instruction; ye shall not forsake my law.'),
(13, 20, 4, 2, 'for I give you sound learning. Don’t forsake my law.'),
(10, 20, 4, 2, 'for I give you sound learning. Do not forsake my law.'),
(1, 20, 4, 2, 'For I give you sound teaching; do not abandon my directive.'),
(5, 20, 4, 2, 'I will bestow upon you a good gift. Do not relinquish my law.'),
(7, 20, 4, 2, 'I will give you a good gift, forsake not my law.'),
(4, 20, 4, 3, 'For I was my father’s son, tender and only beloved in the sight of my mother.'),
(12, 20, 4, 3, 'For I was my father’s son, tender and only beloved in the sight of my mother.'),
(3, 20, 4, 3, 'For I was a son unto my father, Tender and only beloved in the sight of my mother.'),
(8, 20, 4, 3, 'For I was a son unto my father, tender and only beloved in the sight of my mother.'),
(9, 20, 4, 3, 'For I was a son unto my father, Tender and an only one in the sight of my mother.'),
(6, 20, 4, 3, 'For I was a son unto my father, tender and an only one in the sight of my mother.'),
(14, 20, 4, 3, 'For, a son I have been to my father—tender, And an only one before my mother.'),
(11, 20, 4, 3, 'For I was son to my father; tender and only before the face of my mother.'),
(13, 20, 4, 3, 'For I was a son to my father, tender and an only child in the sight of my mother.'),
(10, 20, 4, 3, 'For I was a son to my father, tender and an only child in the sight of my mother.'),
(1, 20, 4, 3, 'When I was a son to my father, tender and the only child of my mother,'),
(5, 20, 4, 3, 'For I, too, was the son of my father, tender and an only son in the sight of my mother.'),
(7, 20, 4, 3, 'For I also was my father’s son, tender and as an only son in the sight of my mother:'),
(4, 20, 4, 4, 'He taught me also, and said to me, Let your heart retain my words: keep my commandments, and live.'),
(12, 20, 4, 4, 'He taught me also, and said to me, Let thy heart retain my words: keep my commandments, and live.'),
(3, 20, 4, 4, 'And he taught me, and said unto me: Let thy heart retain my words; Keep my commandments, and live;'),
(8, 20, 4, 4, 'And he taught me, and said unto me, Let thine heart retain my words; keep my commandments, and live:'),
(9, 20, 4, 4, 'And he taught me, and said unto me: ‘Let thy heart hold fast my words, Keep my commandments, and live;'),
(6, 20, 4, 4, 'And he taught me, and said unto me, Let thy heart retain my words; keep my commandments and live.'),
(14, 20, 4, 4, 'And he directeth me, and he saith to me: ‘Let thy heart retain my words, Keep my commands, and live.'),
(11, 20, 4, 4, 'And he taught me, and he will say to me, Thy heart shall hold fast my words: watch my commands and live.'),
(13, 20, 4, 4, 'He taught me, and said to me: “Let your heart retain my words. Keep my commandments, and live.'),
(10, 20, 4, 4, 'He taught me, and said to me: “Let your heart retain my words. Keep my commandments, and live.'),
(1, 20, 4, 4, 'he taught me and said, “Let your heart lay hold of my words; keep my commands and you will live.'),
(5, 20, 4, 4, 'And he taught me, and he also said: “Let your heart accept my words. Keep my precepts, and you shall live.'),
(7, 20, 4, 4, 'And he taught me, and said: Let thy heart receive my words, keep my commandments, and thou shalt live.'),
(4, 20, 4, 5, 'Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.'),
(12, 20, 4, 5, 'Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.'),
(3, 20, 4, 5, 'Get wisdom, get understanding; Forget not, neither decline from the words of my mouth;'),
(8, 20, 4, 5, 'Get wisdom, get understanding; forget it not, neither decline from the words of my mouth:'),
(9, 20, 4, 5, 'Get wisdom, get understanding; Forget not, neither decline from the words of my mouth;'),
(6, 20, 4, 5, 'Get wisdom, get intelligence: forget [it] not; neither decline from the words of my mouth.'),
(14, 20, 4, 5, 'Get wisdom, get understanding, Do not forget, nor turn away From the sayings of my mouth.'),
(11, 20, 4, 5, 'Obtain wisdom, obtain understanding: thou shalt not forget, and thou shalt not decline from the words of my mouth.'),
(13, 20, 4, 5, 'Get wisdom. Get understanding. Don’t forget, neither swerve from the words of my mouth.'),
(10, 20, 4, 5, 'Get wisdom. Get understanding. Do not forget, neither swerve from the words of my mouth.'),
(1, 20, 4, 5, 'Get wisdom, get understanding; do not forget my words or turn from them.'),
(5, 20, 4, 5, 'Obtain wisdom, obtain prudence. May you neither forget, nor turn away from, the words of my mouth.'),
(7, 20, 4, 5, 'Get wisdom, get prudence: forget not, neither decline from the words of my mouth.'),
(4, 20, 4, 6, 'Forsake her not, and she shall preserve you: love her, and she shall keep you.'),
(12, 20, 4, 6, 'Forsake her not, and she shall preserve thee: love her, and she shall keep thee.'),
(3, 20, 4, 6, 'Forsake her not, and she will preserve thee; Love her, and she will keep thee.'),
(8, 20, 4, 6, 'Forsake her not, and she shall preserve thee; love her, and she shall keep thee.'),
(9, 20, 4, 6, 'Forsake her not, and she will preserve thee; Love her, and she will keep thee.'),
(6, 20, 4, 6, 'Forsake her not, and she shall keep thee; love her, and she shall preserve thee.'),
(14, 20, 4, 6, 'Forsake her not, and she doth preserve thee, Love her, and she doth keep thee.'),
(11, 20, 4, 6, 'Thou shalt not forsake her, and she will watch thee: love her, and she will guard thee.'),
(13, 20, 4, 6, 'Don’t forsake her, and she will preserve you. Love her, and she will keep you.'),
(10, 20, 4, 6, 'Do not forsake her, and she will preserve you. Love her, and she will keep you.'),
(1, 20, 4, 6, 'Do not forsake wisdom, and she will preserve you; love her, and she will guard you.'),
(5, 20, 4, 6, 'Do not send her away, and she will guard you. Love her, and she will preserve you.'),
(7, 20, 4, 6, 'Forsake her not, and she shall keep thee: love her, and she shall preserve thee.'),
(4, 20, 4, 7, 'Wisdom is the principal thing; therefore get wisdom: and with all your getting get understanding.'),
(12, 20, 4, 7, 'Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.'),
(3, 20, 4, 7, 'Wisdom is the principal thing; therefore get wisdom; Yea, with all thy getting get understanding.'),
(8, 20, 4, 7, 'Wisdom is the principal thing; therefore get wisdom: yea, with all thou hast gotten get understanding.'),
(9, 20, 4, 7, 'The beginning of wisdom is: Get wisdom; Yea, with all thy getting get understanding.'),
(6, 20, 4, 7, 'The beginning of wisdom [is], Get wisdom; and with all thy getting get intelligence.'),
(14, 20, 4, 7, 'The first thing is wisdom—get wisdom, And with all thy getting get understanding.'),
(11, 20, 4, 7, 'Wisdom the beginning; obtain wisdom, and with all thine acquisition, obtain understanding.'),
(13, 20, 4, 7, 'Wisdom is supreme. Get wisdom. Yes, though it costs all your possessions, get understanding.'),
(10, 20, 4, 7, 'Wisdom is supreme. Get wisdom. Yes, though it costs all your possessions, get understanding.'),
(1, 20, 4, 7, 'Wisdom is supreme; so acquire wisdom. And whatever you may acquire, gain understanding.'),
(5, 20, 4, 7, 'The beginning of wisdom is to obtain wisdom, and, with all that you possess, to acquire prudence.'),
(7, 20, 4, 7, 'The beginning of wisdom, get wisdom, and with all thy possession purchase prudence.'),
(4, 20, 4, 8, 'Exalt her, and she shall promote you: she shall bring you to honor, when you do embrace her.'),
(12, 20, 4, 8, 'Exalt her, and she shall promote thee: she shall bring thee to honor, when thou dost embrace her.'),
(3, 20, 4, 8, 'Exalt her, and she will promote thee; She will bring thee to honor, when thou dost embrace her.'),
(8, 20, 4, 8, 'Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.'),
(9, 20, 4, 8, 'Extol her, and she will exalt thee; She will bring thee to honour, when thou dost embrace her.'),
(6, 20, 4, 8, 'Exalt her, and she shall promote thee; she shall bring thee to honour when thou dost embrace her.'),
(14, 20, 4, 8, 'Exalt her, and she doth lift thee up, She honoureth thee, when thou dost embrace her.'),
(11, 20, 4, 8, 'Lift her up and she shall exalt thee: she will honor thee when thou shalt embrace her.'),
(13, 20, 4, 8, 'Esteem her, and she will exalt you. She will bring you to honor, when you embrace her.'),
(10, 20, 4, 8, 'Esteem her, and she will exalt you. She will bring you to honor, when you embrace her.'),
(1, 20, 4, 8, 'Prize her, and she will exalt you; if you embrace her, she will honor you.'),
(5, 20, 4, 8, 'Grasp her, and she will exalt you. You will be glorified by her, when you have embraced her.'),
(7, 20, 4, 8, 'Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her.'),
(4, 20, 4, 9, 'She shall give to your head an ornament of grace: a crown of glory shall she deliver to you.'),
(12, 20, 4, 9, 'She shall give to thy head an ornament of grace: a crown of glory shall she deliver to thee.'),
(3, 20, 4, 9, 'She will give to thy head a chaplet of grace; A crown of beauty will she deliver to thee.'),
(8, 20, 4, 9, 'She shall give to thine head a chaplet of grace: a crown of beauty shall she deliver to thee.'),
(9, 20, 4, 9, 'She will give to thy head a chaplet of grace; A crown of glory will she bestow on thee.’'),
(6, 20, 4, 9, 'She shall give to thy head a garland of grace; a crown of glory will she bestow upon thee.'),
(14, 20, 4, 9, 'She giveth to thy head a wreath of grace, A crown of beauty she doth give thee freely.'),
(11, 20, 4, 9, 'She will give to thy head a garland of grace: a crown of glory she will deliver thee.'),
(13, 20, 4, 9, 'She will give to your head a garland of grace. She will deliver a crown of splendor to you.”'),
(10, 20, 4, 9, 'She will give to your head a garland of grace. She will deliver a crown of splendor to you.”'),
(1, 20, 4, 9, 'She will set a garland of grace on your head; she will present you with a crown of beauty.”'),
(5, 20, 4, 9, 'She will bestow upon your head an increase in graces, and she will protect you with a noble crown.'),
(7, 20, 4, 9, 'She shall give to thy head increase of graces, and protect thee with a noble crown.'),
(4, 20, 4, 10, 'Hear, O my son, and receive my sayings; and the years of your life shall be many.'),
(12, 20, 4, 10, 'Hear, O my son, and receive my sayings; and the years of thy life shall be many.'),
(3, 20, 4, 10, 'Hear, O my son, and receive my sayings; And the years of thy life shall be many.'),
(8, 20, 4, 10, 'Hear, O my son, and receive my sayings; and the years of thy life shall be many.'),
(9, 20, 4, 10, 'Hear, O my son, and receive my sayings; And the years of thy life shall be many.'),
(6, 20, 4, 10, 'Hear, my son, and receive my sayings, and the years of thy life shall be multiplied.'),
(14, 20, 4, 10, 'Hear, my son, and receive my sayings, And years of life are multiplied to thee.'),
(11, 20, 4, 10, 'Hear, my son, and receive my words, and the years of life shall be multiplied to thee.'),
(13, 20, 4, 10, 'Listen, my son, and receive my sayings. The years of your life will be many.'),
(10, 20, 4, 10, 'Listen, my son, and receive my sayings. The years of your life will be many.'),
(1, 20, 4, 10, 'Listen, my son, and receive my words, and the years of your life will be many.'),
(5, 20, 4, 10, 'Listen, my son, and accept my words, so that years of life may be multiplied for you.'),
(7, 20, 4, 10, 'Hear, O my son, and receive my words, that years of life may be multiplied to thee.'),
(4, 20, 4, 11, 'I have taught you in the way of wisdom; I have led you in right paths.'),
(12, 20, 4, 11, 'I have taught thee in the way of wisdom; I have led thee in right paths.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 20, 4, 11, 'I have taught thee in the way of wisdom; I have led thee in paths of uprightness.'),
(8, 20, 4, 11, 'I have taught thee in the way of wisdom; I have led thee in paths of uprightness.'),
(9, 20, 4, 11, 'I have taught thee in the way of wisdom; I have led thee in paths of uprightness.'),
(6, 20, 4, 11, 'I will teach thee in the way of wisdom, I will lead thee in paths of uprightness.'),
(14, 20, 4, 11, 'In a way of wisdom I have directed thee, I have caused thee to tread in paths of uprightness.'),
(11, 20, 4, 11, 'In the way of wisdom I taught thee; I caused thee to tread in the tracks of uprightness.'),
(13, 20, 4, 11, 'I have taught you in the way of wisdom. I have led you in straight paths.'),
(10, 20, 4, 11, 'I have taught you in the way of wisdom. I have led you in straight paths.'),
(1, 20, 4, 11, 'I will guide you in the way of wisdom; I will lead you on straight paths.'),
(5, 20, 4, 11, 'I will demonstrate to you the way of wisdom. I will lead you along the paths of equity.'),
(7, 20, 4, 11, 'I will shew thee the way of wisdom, I will lead thee by the paths of equity:'),
(4, 20, 4, 12, 'When you go, your steps shall not be straitened; and when you run, you shall not stumble.'),
(12, 20, 4, 12, 'When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.'),
(3, 20, 4, 12, 'When thou goest, thy steps shall not be straitened; And if thou runnest, thou shalt not stumble.'),
(8, 20, 4, 12, 'When thou goest, thy steps shall not be straitened; and if thou runnest, thou shalt not stumble.'),
(9, 20, 4, 12, 'When thou goest, thy step shall not be straitened; And if thou runnest, thou shalt not stumble.'),
(6, 20, 4, 12, 'When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.'),
(14, 20, 4, 12, 'In thy walking thy step is not straitened, And if thou runnest, thou stumblest not.'),
(11, 20, 4, 12, 'In thy going, thy steps shall not be pressed; and if thou shalt run thou shalt not be weak.'),
(13, 20, 4, 12, 'When you go, your steps will not be hampered. When you run, you will not stumble.'),
(10, 20, 4, 12, 'When you go, your steps will not be hampered. When you run, you will not stumble.'),
(1, 20, 4, 12, 'When you walk, your steps will not be impeded; when you run, you will not stumble.'),
(5, 20, 4, 12, 'When you have entered by these, your steps will not be constrained, and when running, you will have no obstacle.'),
(7, 20, 4, 12, 'Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest thou shalt not meet a stumblingblock.'),
(4, 20, 4, 13, 'Take fast hold of instruction; let her not go: keep her; for she is your life.'),
(12, 20, 4, 13, 'Take fast hold of instruction; let her not go: keep her; for she is thy life.'),
(3, 20, 4, 13, 'Take fast hold of instruction; let her not go: Keep her; for she is thy life.'),
(8, 20, 4, 13, 'Take fast hold of instruction; let her not go: keep her; for she is thy life.'),
(9, 20, 4, 13, 'Take fast hold of instruction, let her not go; Keep her, for she is thy life.'),
(6, 20, 4, 13, 'Take fast hold of instruction, let [her] not go: keep her, for she is thy life.'),
(14, 20, 4, 13, 'Lay hold on instruction, do not desist, Keep her, for she is thy life.'),
(11, 20, 4, 13, 'Lay hold upon instruction, thou shalt not let go: guard her for she is thy life.'),
(13, 20, 4, 13, 'Take firm hold of instruction. Don’t let her go. Keep her, for she is your life.'),
(10, 20, 4, 13, 'Take firm hold of instruction. Do not let her go. Keep her, for she is your life.'),
(1, 20, 4, 13, 'Hold on to instruction; do not let go. Guard it, for it is your life.'),
(5, 20, 4, 13, 'Take hold of discipline. Do not dismiss it. Guard it, for it is your life.'),
(7, 20, 4, 13, 'Take hold on instruction, leave it not: keep it, because it is thy life.'),
(4, 20, 4, 14, 'Enter not into the path of the wicked, and go not in the way of evil men.'),
(12, 20, 4, 14, 'Enter not into the path of the wicked, and go not in the way of evil men.'),
(3, 20, 4, 14, 'Enter not into the path of the wicked, And walk not in the way of evil men.'),
(8, 20, 4, 14, 'Enter not into the path of the wicked, and walk not in the way of evil men.'),
(9, 20, 4, 14, 'Enter not into the path of the wicked, And walk not in the way of evil men.'),
(6, 20, 4, 14, 'Enter not into the path of the wicked, and go not in the way of evil [men]:'),
(14, 20, 4, 14, 'Into the path of the wicked enter not, And be not happy in a way of evil doers.'),
(11, 20, 4, 14, 'In the path of the unjust thou shalt not go, and thou shalt not advance in the way of the wicked.'),
(13, 20, 4, 14, 'Don’t enter into the path of the wicked. Don’t walk in the way of evil men.'),
(10, 20, 4, 14, 'Do not enter into the path of the wicked. Do not walk in the way of evil men.'),
(1, 20, 4, 14, 'Do not set foot on the path of the wicked or walk in the way of evildoers.'),
(5, 20, 4, 14, 'Do not delight in the paths of the impious, nor permit the way of evil-doers to please you.'),
(7, 20, 4, 14, 'Be not delighted in the paths of the wicked, neither let the way of evil men please thee.'),
(4, 20, 4, 15, 'Avoid it, pass not by it, turn from it, and pass away.'),
(12, 20, 4, 15, 'Avoid it, pass not by it, turn from it, and pass away.'),
(3, 20, 4, 15, 'Avoid it, pass not by it; Turn from it, and pass on.'),
(8, 20, 4, 15, 'Avoid it, pass not by it; turn from it, and pass on.'),
(9, 20, 4, 15, 'Avoid it, pass not by it; Turn from it, and pass on.'),
(6, 20, 4, 15, 'avoid it, pass not by it; turn from it, and pass away.'),
(14, 20, 4, 15, 'Avoid it, pass not over into it, Turn aside from it, and pass on.'),
(11, 20, 4, 15, 'Reject it, thou shalt not pass in it; turn aside from it and pass by.'),
(13, 20, 4, 15, 'Avoid it, and don’t pass by it. Turn from it, and pass on.'),
(10, 20, 4, 15, 'Avoid it, and do not pass by it. Turn from it, and pass on.'),
(1, 20, 4, 15, 'Avoid it; do not travel on it. Turn from it and pass on by.'),
(5, 20, 4, 15, 'Take flight from it. Do not pass close to it. Turn away and abandon it.'),
(7, 20, 4, 15, 'Flee from it, pass not by it: go aside, and forsake it.'),
(4, 20, 4, 16, 'For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.'),
(12, 20, 4, 16, 'For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.'),
(3, 20, 4, 16, 'For they sleep not, except they do evil; And their sleep is taken away, unless they cause some to fall.'),
(8, 20, 4, 16, 'For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.'),
(9, 20, 4, 16, 'For they sleep not, except they have done evil; And their sleep is taken away, unless they cause some to fall.'),
(6, 20, 4, 16, 'For they sleep not except they have done mischief, and their sleep is taken away unless they have caused [some] to fall.'),
(14, 20, 4, 16, 'For they sleep not if they do not evil, And their sleep hath been taken violently away, If they cause not some to stumble.'),
(11, 20, 4, 16, 'For they slept not, if they shall not do evil; and their sleep was taken away, if they shall not cause to falter.'),
(13, 20, 4, 16, 'For they don’t sleep, unless they do evil. Their sleep is taken away, unless they make someone fall.'),
(10, 20, 4, 16, 'For they do not sleep, unless they do evil. Their sleep is taken away, unless they make someone fall.'),
(1, 20, 4, 16, 'For they cannot sleep unless they do evil; they are deprived of slumber until they make someone fall.'),
(5, 20, 4, 16, 'For they do not sleep, unless they have done evil. And their sleep is quickly taken away from them, unless they have overthrown.'),
(7, 20, 4, 16, 'For they sleep not except they have done evil: and their sleep is taken away unless they have made some to fall.'),
(4, 20, 4, 17, 'For they eat the bread of wickedness, and drink the wine of violence.'),
(12, 20, 4, 17, 'For they eat the bread of wickedness, and drink the wine of violence.'),
(3, 20, 4, 17, 'For they eat the bread of wickedness, And drink the wine of violence.'),
(8, 20, 4, 17, 'For they eat the bread of wickedness, and drink the wine of violence.'),
(9, 20, 4, 17, 'For they eat the bread of wickedness, And drink the wine of violence.'),
(6, 20, 4, 17, 'For they eat the bread of wickedness, and drink the wine of violence.'),
(14, 20, 4, 17, 'For they have eaten bread of wickedness, And wine of violence they drink.'),
(11, 20, 4, 17, 'For they ate the bread of injustice, and they will drink the wine of violences:'),
(13, 20, 4, 17, 'For they eat the bread of wickedness, and drink the wine of violence.'),
(10, 20, 4, 17, 'For they eat the bread of wickedness, and drink the wine of violence.'),
(1, 20, 4, 17, 'For they eat the bread of wickedness and drink the wine of violence.'),
(5, 20, 4, 17, 'They eat the bread of impiety, and they drink the wine of iniquity.'),
(7, 20, 4, 17, 'They eat the bread of wickedness, and drink the wine of iniquity.'),
(4, 20, 4, 18, 'But the path of the just is as the shining light, that shines more and more to the perfect day.'),
(12, 20, 4, 18, 'But the path of the just is as the shining light, that shineth more and more to the perfect day.'),
(3, 20, 4, 18, 'But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day.'),
(8, 20, 4, 18, 'But the path of the righteous is as the shining light, that shineth more and more unto the perfect day.'),
(9, 20, 4, 18, 'But the path of the righteous is as the light of dawn, That shineth more and more unto the perfect day.'),
(6, 20, 4, 18, 'But the path of the righteous is as the shining light, going on and brightening until the day be fully come.'),
(14, 20, 4, 18, 'And the path of the righteous is as a shining light, Going and brightening till the day is established,'),
(11, 20, 4, 18, 'The path of the just as the light shining, going and shining even to the day prepared.'),
(13, 20, 4, 18, 'But the path of the righteous is like the dawning light, that shines more and more until the perfect day.'),
(10, 20, 4, 18, 'But the path of the righteous is like a shining light, that shines brighter and brighter until the full day.'),
(1, 20, 4, 18, 'The path of the righteous is like the first gleam of dawn, shining brighter and brighter until midday.'),
(5, 20, 4, 18, 'But the path of the just is like a shining light: it advances and increases, even to the day of completion.'),
(7, 20, 4, 18, 'But the path of the just, as a shining light, goeth forwards and increaseth even to perfect day.'),
(4, 20, 4, 19, 'The way of the wicked is as darkness: they know not at what they stumble.'),
(12, 20, 4, 19, 'The way of the wicked is as darkness: they know not at what they stumble.'),
(3, 20, 4, 19, 'The way of the wicked is as darkness: They know not at what they stumble.'),
(8, 20, 4, 19, 'The way of the wicked is as darkness: they know not at what they stumble.'),
(9, 20, 4, 19, 'The way of the wicked is as darkness; They know not at what they stumble.'),
(6, 20, 4, 19, 'The way of the wicked is as darkness: they know not at what they stumble.'),
(14, 20, 4, 19, 'The way of the wicked is as darkness, They have not known at what they stumble.'),
(11, 20, 4, 19, 'The way of the unjust as darkness: they shall not know in what they shall stumble.'),
(13, 20, 4, 19, 'The way of the wicked is like darkness. They don’t know what they stumble over.'),
(10, 20, 4, 19, 'The way of the wicked is like darkness. They do not know what they stumble over.'),
(1, 20, 4, 19, 'But the way of the wicked is like the darkest gloom; they do not know what makes them stumble.'),
(5, 20, 4, 19, 'The way of the impious is darkened. They do not know where they may fall.'),
(7, 20, 4, 19, 'The way of the wicked is darksome: they know not where they fall.'),
(4, 20, 4, 20, 'My son, attend to my words; incline your ear to my sayings.'),
(12, 20, 4, 20, 'My son, attend to my words; incline thy ear to my sayings.'),
(3, 20, 4, 20, 'My son, attend to my words; Incline thine ear unto my sayings.'),
(8, 20, 4, 20, 'My son, attend to my words; incline thine ear unto my sayings.'),
(9, 20, 4, 20, 'My son, attend to my words; Incline thine ear unto my sayings.'),
(6, 20, 4, 20, 'My son, attend to my words; incline thine ear unto my sayings.'),
(14, 20, 4, 20, 'My son, to my words give attention, To my sayings incline thine ear,'),
(11, 20, 4, 20, 'My son, attend to my word; incline thine ear to my sayings.'),
(13, 20, 4, 20, 'My son, attend to my words. Turn your ear to my sayings.'),
(10, 20, 4, 20, 'My son, attend to my words. Turn your ear to my sayings.'),
(1, 20, 4, 20, 'My son, pay attention to my words; incline your ear to my sayings.'),
(5, 20, 4, 20, 'My son, pay attention to my sermons, and incline your ear to my eloquent words.'),
(7, 20, 4, 20, 'My son, hearken to my words, and incline thy ear to my sayings.'),
(4, 20, 4, 21, 'Let them not depart from your eyes; keep them in the middle of your heart.'),
(12, 20, 4, 21, 'Let them not depart from thy eyes; keep them in the midst of thy heart.'),
(3, 20, 4, 21, 'Let them not depart from thine eyes; Keep them in the midst of thy heart.'),
(8, 20, 4, 21, 'Let them not depart from thine eyes; keep them in the midst of thine heart.'),
(9, 20, 4, 21, 'Let them not depart from thine eyes; Keep them in the midst of thy heart.'),
(6, 20, 4, 21, 'Let them not depart from thine eyes; keep them in the midst of thy heart.'),
(14, 20, 4, 21, 'Let them not turn aside from thine eyes, Preserve them in the midst of thy heart.'),
(11, 20, 4, 21, 'They shall not turn aside from thine eyes; watch them in the midst of thy heart.'),
(13, 20, 4, 21, 'Let them not depart from your eyes. Keep them in the midst of your heart.'),
(10, 20, 4, 21, 'Let them not depart from your eyes. Keep them in the midst of your heart.'),
(1, 20, 4, 21, 'Do not lose sight of them; keep them within your heart.'),
(5, 20, 4, 21, 'Let them not recede from your eyes. Keep them in the midst of your heart.'),
(7, 20, 4, 21, 'Let them not depart from thy eyes, keep them in the midst of thy heart:'),
(4, 20, 4, 22, 'For they are life to those that find them, and health to all their flesh.'),
(12, 20, 4, 22, 'For they are life to those that find them, and health to all their flesh.'),
(3, 20, 4, 22, 'For they are life unto those that find them, And health to all their flesh.'),
(8, 20, 4, 22, 'For they are life unto those that find them, and health to all their flesh.'),
(9, 20, 4, 22, 'For they are life unto those that find them, And health to all their flesh.'),
(6, 20, 4, 22, 'For they are life unto those that find them, and health to all their flesh.'),
(14, 20, 4, 22, 'For life they are to those finding them, And to all their flesh healing.'),
(11, 20, 4, 22, 'For they are life to those finding them, and healing to all their flesh.'),
(13, 20, 4, 22, 'For they are life to those who find them, and health to their whole body.'),
(10, 20, 4, 22, 'For they are life to him who finds them, and health to all of his body.'),
(1, 20, 4, 22, 'For they are life to those who find them, and health to the whole body.'),
(5, 20, 4, 22, 'For they are life to those who find them and health to all that is flesh.'),
(7, 20, 4, 22, 'For they are life to those that find them, and health to all flesh.'),
(4, 20, 4, 23, 'Keep your heart with all diligence; for out of it are the issues of life.'),
(12, 20, 4, 23, 'Keep thy heart with all diligence; for out of it are the issues of life.'),
(3, 20, 4, 23, 'Keep thy heart with all diligence; For out of it are the issues of life.'),
(8, 20, 4, 23, 'Keep thy heart with all diligence; for out of it are the issues of life.'),
(9, 20, 4, 23, 'Above all that thou guardest keep thy heart; For out of it are the issues of life.'),
(6, 20, 4, 23, 'Keep thy heart more than anything that is guarded; for out of it are the issues of life.'),
(14, 20, 4, 23, 'Above every charge keep thy heart, For out of it are the outgoings of life.'),
(11, 20, 4, 23, 'Guard thy heart with all watching, for from it the goings forth of life.'),
(13, 20, 4, 23, 'Keep your heart with all diligence, for out of it is the wellspring of life.'),
(10, 20, 4, 23, 'Guard your heart with all diligence, for out of it is the wellspring of life.'),
(1, 20, 4, 23, 'Guard your heart with all diligence, for from it flow springs of life.'),
(5, 20, 4, 23, 'Preserve your heart with all watchfulness, for life proceeds from this.'),
(7, 20, 4, 23, 'With all watchfulness keep thy heart, because life issueth out from it.'),
(4, 20, 4, 24, 'Put away from you a fraudulent mouth, and perverse lips put far from you.'),
(12, 20, 4, 24, 'Put away from thee a froward mouth, and perverse lips put far from thee.'),
(3, 20, 4, 24, 'Put away from thee a wayward mouth, And perverse lips put far from thee.'),
(8, 20, 4, 24, 'Put away from thee a froward mouth, and perverse lips put far from thee.'),
(9, 20, 4, 24, 'Put away from thee a froward mouth, And perverse lips put far from thee.'),
(6, 20, 4, 24, 'Put away from thee perverseness of mouth, and corrupt lips put far from thee.'),
(14, 20, 4, 24, 'Turn aside from thee a froward mouth, And perverse lips put far from thee,'),
(11, 20, 4, 24, 'Turn away from thee perverseness of mouth, and frowardness of lips remove far oft from thee.'),
(13, 20, 4, 24, 'Put away from yourself a perverse mouth. Put corrupt lips far from you.'),
(10, 20, 4, 24, 'Put away from yourself a perverse mouth. Put corrupt lips far from you.'),
(1, 20, 4, 24, 'Put away deception from your mouth; keep your lips from perverse speech.'),
(5, 20, 4, 24, 'Remove from yourself a corrupt mouth, and let detracting lips be far from you.'),
(7, 20, 4, 24, 'Remove from thee a froward mouth, and let detracting lips be far from thee.'),
(4, 20, 4, 25, 'Let your eyes look right on, and let your eyelids look straight before you.'),
(12, 20, 4, 25, 'Let thy eyes look right on, and let thy eyelids look straight before thee.'),
(3, 20, 4, 25, 'Let thine eyes look right on, And let thine eyelids look straight before thee.'),
(8, 20, 4, 25, 'Let thine eyes look right on, and let thine eyelids look straight before thee.'),
(9, 20, 4, 25, 'Let thine eyes look right on, And let thine eyelids look straight before thee.'),
(6, 20, 4, 25, 'Let thine eyes look right on, and let thine eyelids look straight before thee.'),
(14, 20, 4, 25, 'Thine eyes do look straightforward, And thine eyelids look straight before thee.'),
(11, 20, 4, 25, 'Thine eyes shall look straight before, and thine eyelashes shall be right before thee.'),
(13, 20, 4, 25, 'Let your eyes look straight ahead. Fix your gaze directly before you.'),
(10, 20, 4, 25, 'Let your eyes look straight ahead. Fix your gaze directly before you.'),
(1, 20, 4, 25, 'Let your eyes look forward; fix your gaze straight ahead.'),
(5, 20, 4, 25, 'Let your eyes look straight ahead, and let your eyelids precede your steps.'),
(7, 20, 4, 25, 'Let thy eyes look straight on, and let thy eyelids go before thy steps.'),
(4, 20, 4, 26, 'Ponder the path of your feet, and let all your ways be established.'),
(12, 20, 4, 26, 'Ponder the path of thy feet, and let all thy ways be established.'),
(3, 20, 4, 26, 'Make level the path of thy feet, And let all thy ways be established.'),
(8, 20, 4, 26, 'Make level the path of thy feet, and let all thy ways be established.'),
(9, 20, 4, 26, 'Make plain the path of thy feet, And let all thy ways be established.'),
(6, 20, 4, 26, 'Ponder the path of thy feet, and let all thy ways be well-ordered.'),
(14, 20, 4, 26, 'Ponder thou the path of thy feet, And all thy ways are established.'),
(11, 20, 4, 26, 'Make level the track of thy feet, and all thy ways shall be prepared.'),
(13, 20, 4, 26, 'Make the path of your feet level. Let all of your ways be established.'),
(10, 20, 4, 26, 'Make the path of your feet level. Let all of your ways be established.'),
(1, 20, 4, 26, 'Make a level path for your feet, and all your ways will be sure.'),
(5, 20, 4, 26, 'Direct the path of your feet, and all your ways shall be secure.'),
(7, 20, 4, 26, 'Make straight the path for thy feet, and all thy ways shall be established.'),
(4, 20, 4, 27, 'Turn not to the right hand nor to the left: remove your foot from evil.'),
(12, 20, 4, 27, 'Turn not to the right hand nor to the left: remove thy foot from evil.'),
(3, 20, 4, 27, 'Turn not to the right hand nor to the left: Remove thy foot from evil.'),
(8, 20, 4, 27, 'Turn not to the right hand nor to the left: remove thy foot from evil.'),
(9, 20, 4, 27, 'Turn not to the right hand nor to the left; Remove thy foot from evil.'),
(6, 20, 4, 27, 'Turn not to the right hand nor to the left; remove thy foot from evil.'),
(14, 20, 4, 27, 'Incline not to the right or to the left, Turn aside thy foot from evil!'),
(11, 20, 4, 27, 'Thou shalt not decline to the right and the left: turn away thy foot from evil.'),
(13, 20, 4, 27, 'Don’t turn to the right hand nor to the left. Remove your foot from evil.'),
(10, 20, 4, 27, 'Do not turn to the right hand nor to the left. Remove your foot from evil.'),
(1, 20, 4, 27, 'Do not swerve to the right or to the left; turn your feet away from evil.'),
(5, 20, 4, 27, 'Turn aside, neither to the right, nor to the left; yet turn your foot away from evil. For the Lord knows the ways that are on the right, and truly, those that are on the left are perverse. But he himself will make your courses straight. Then your journey will advance in peace.'),
(7, 20, 4, 27, 'Decline not to the right hand, nor to the left: turn away thy foot from evil. For the Lord knoweth the ways that are on the right hand: but those are perverse which are on the left hand. But he will make thy courses straight, he will bring forward thy ways in peace.'),
(4, 20, 5, 1, 'My son, attend to my wisdom, and bow your ear to my understanding:'),
(12, 20, 5, 1, 'My son, attend to my wisdom, and bow thy ear to my understanding:'),
(3, 20, 5, 1, 'My son, attend unto my wisdom; Incline thine ear to my understanding:'),
(8, 20, 5, 1, 'My son, attend unto my wisdom; incline thine ear to my understanding:'),
(9, 20, 5, 1, 'My son, attend unto my wisdom; Incline thine ear to my understanding;'),
(6, 20, 5, 1, 'My son, attend unto my wisdom, incline thine ear to my understanding;'),
(14, 20, 5, 1, 'My son! to my wisdom give attention, To mine understanding incline thine ear,'),
(11, 20, 5, 1, 'My son, attend to my wisdom; incline thine ear to understanding:'),
(13, 20, 5, 1, 'My son, pay attention to my wisdom. Turn your ear to my understanding:'),
(10, 20, 5, 1, 'My son, pay attention to my wisdom. Turn your ear to my understanding:'),
(1, 20, 5, 1, 'My son, pay attention to my wisdom; incline your ear to my insight,'),
(5, 20, 5, 1, 'My son, pay attention to my wisdom, and incline your ear to my prudence,'),
(7, 20, 5, 1, 'My son, attend to my wisdom, and incline thy ear to my prudence.'),
(4, 20, 5, 2, 'That you may regard discretion, and that your lips may keep knowledge.'),
(12, 20, 5, 2, 'That thou mayest regard discretion, and that thy lips may keep knowledge.'),
(3, 20, 5, 2, 'That thou mayest preserve discretion, And that thy lips may keep knowledge.'),
(8, 20, 5, 2, 'That thou mayest preserve discretion, and that thy lips may keep knowledge.'),
(9, 20, 5, 2, 'That thou mayest preserve discretion, And that thy lips may keep knowledge.'),
(6, 20, 5, 2, 'that thou mayest keep reflection, and that thy lips may preserve knowledge.'),
(14, 20, 5, 2, 'To observe thoughtfulness, And knowledge do thy lips keep.'),
(11, 20, 5, 2, 'To watch meditation, and thy lips shall guard knowledge.'),
(13, 20, 5, 2, 'that you may maintain discretion, that your lips may preserve knowledge.'),
(10, 20, 5, 2, 'that you may maintain discretion, that your lips may preserve knowledge.'),
(1, 20, 5, 2, 'that you may maintain discretion and your lips may preserve knowledge.'),
(5, 20, 5, 2, 'so that you may guard your thinking, and so that your lips may preserve discipline. Do not pay attention to the deceit of a woman.'),
(7, 20, 5, 2, 'That thou mayst keep thoughts, and thy lips may preserve instruction. Mind not the deceit of a woman.'),
(4, 20, 5, 3, 'For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:'),
(12, 20, 5, 3, 'For the lips of a strange woman drop as a honey-comb, and her mouth is smoother than oil:'),
(3, 20, 5, 3, 'For the lips of a strange woman drop honey, And her mouth is smoother than oil:'),
(8, 20, 5, 3, 'For the lips of a strange woman drop honey, and her mouth is smoother than oil:'),
(9, 20, 5, 3, 'For the lips of a strange woman drop honey, And her mouth is smoother than oil;'),
(6, 20, 5, 3, 'For the lips of the strange woman drop honey, and her mouth is smoother than oil;'),
(14, 20, 5, 3, 'For the lips of a strange woman drop honey, And smoother than oil is her mouth,'),
(11, 20, 5, 3, 'For the lips of the strange woman will drop droppings of the honeycomb, and her palate is smooth above oil:'),
(13, 20, 5, 3, 'For the lips of an adulteress drip honey. Her mouth is smoother than oil,'),
(10, 20, 5, 3, 'For the lips of an adulteress drip honey. Her mouth is smoother than oil,'),
(1, 20, 5, 3, 'Though the lips of the forbidden woman drip honey and her speech is smoother than oil,'),
(5, 20, 5, 3, 'For the lips of a loose woman are like a dripping honeycomb, and her voice is smoother than oil.'),
(7, 20, 5, 3, 'For the lips of a harlot are like a honeycomb dropping, and her throat is smoother than oil.'),
(4, 20, 5, 4, 'But her end is bitter as wormwood, sharp as a two-edged sword.'),
(12, 20, 5, 4, 'But her end is bitter as wormwood, sharp as a two-edged sword.'),
(3, 20, 5, 4, 'But in the end she is bitter as wormwood, Sharp as a two-edged sword.'),
(8, 20, 5, 4, 'But her latter end is bitter as wormwood, sharp as a two-edged sword.'),
(9, 20, 5, 4, 'But her end is bitter as wormwood, Sharp as a two-edged sword.'),
(6, 20, 5, 4, 'but her end is bitter as wormwood, sharp as a two-edged sword.'),
(14, 20, 5, 4, 'And her latter end is bitter as wormwood, Sharp as a sword with mouths.'),
(11, 20, 5, 4, 'And her latter state being bitter as wormwood; sharp as a two-mouthed sword.'),
(13, 20, 5, 4, 'But in the end she is as bitter as wormwood, and as sharp as a two-edged sword.'),
(10, 20, 5, 4, 'But in the end she is as bitter as wormwood, and as sharp as a two-edged sword.'),
(1, 20, 5, 4, 'in the end she is bitter as wormwood, sharp as a double-edged sword.'),
(5, 20, 5, 4, 'But in the end, she is as bitter as wormwood, and as sharp as a two-edged sword.'),
(7, 20, 5, 4, 'But her end is bitter as wormwood, and sharp as a two-edged sword.'),
(4, 20, 5, 5, 'Her feet go down to death; her steps take hold on hell.'),
(12, 20, 5, 5, 'Her feet go down to death; her steps take hold on hell.'),
(3, 20, 5, 5, 'Her feet go down to death; Her steps take hold on Sheol;'),
(8, 20, 5, 5, 'Her feet go down to death; her steps take hold on Sheol;'),
(9, 20, 5, 5, 'Her feet go down to death; Her steps take hold on the nether-world;'),
(6, 20, 5, 5, 'Her feet go down to death; her steps take hold on Sheol.'),
(14, 20, 5, 5, 'Her feet are going down to death, Sheol do her steps take hold of.'),
(11, 20, 5, 5, 'Her feet go down to death; her steps will hold fast to hades.'),
(13, 20, 5, 5, 'Her feet go down to death. Her steps lead straight to Sheol.'),
(10, 20, 5, 5, 'Her feet go down to death. Her steps lead straight to Sheol.'),
(1, 20, 5, 5, 'Her feet go down to death; her steps lead straight to Sheol.'),
(5, 20, 5, 5, 'Her feet descend into death, and her steps reach even to Hell.'),
(7, 20, 5, 5, 'Her feet go down into death, and her steps go in as far as hell.'),
(4, 20, 5, 6, 'Lest you should ponder the path of life, her ways are moveable, that you can not know them.'),
(12, 20, 5, 6, 'Lest thou shouldst ponder the path of life, her ways are movable, that thou canst not know them.'),
(3, 20, 5, 6, 'So that she findeth not the level path of life: Her ways are unstable, and she knoweth it not.'),
(8, 20, 5, 6, 'So that she findeth not the level path of life: her ways are unstable and she knoweth it not.'),
(9, 20, 5, 6, 'Lest she should walk the even path of life, Her ways wander, but she knoweth it not.'),
(6, 20, 5, 6, 'Lest she should ponder the path of life, her ways wander, she knoweth not [whither].'),
(14, 20, 5, 6, 'The path of life—lest thou ponder, Moved have her paths—thou knowest not.'),
(11, 20, 5, 6, 'Lest thou shalt make level the path of life, her tracks wavered; thou wilt not know.'),
(13, 20, 5, 6, 'She gives no thought to the way of life. Her ways are crooked, and she doesn’t know it.'),
(10, 20, 5, 6, 'She gives no thought to the way of life. Her ways are crooked, and she doesn’t know it.'),
(1, 20, 5, 6, 'She does not consider the path of life; she does not know that her ways are unstable.'),
(5, 20, 5, 6, 'They do not walk along the path of life; her steps are wandering and untraceable.'),
(7, 20, 5, 6, 'They walk not by the path of life, her steps are wandering, and unaccountable.'),
(4, 20, 5, 7, 'Hear me now therefore, O you children, and depart not from the words of my mouth.'),
(12, 20, 5, 7, 'Hear me now therefore, O ye children, and depart not from the words of my mouth.'),
(3, 20, 5, 7, 'Now therefore, my sons, hearken unto me, And depart not from the words of my mouth.'),
(8, 20, 5, 7, 'Now therefore, my sons, hearken unto me, and depart not from the words of my mouth.'),
(9, 20, 5, 7, 'Now therefore, O ye children, hearken unto me, And depart not from the words of my mouth.'),
(6, 20, 5, 7, 'And now, children, hearken unto me, and depart not from the words of my mouth.'),
(14, 20, 5, 7, 'And now, ye sons, hearken to me, And turn not from sayings of my mouth.'),
(11, 20, 5, 7, 'And now, ye sons, hear to me, and ye shall not depart from the words of my mouth.'),
(13, 20, 5, 7, 'Now therefore, my sons, listen to me. Don’t depart from the words of my mouth.'),
(10, 20, 5, 7, 'Now therefore, son, listen to me. Do not depart from the words of my mouth.'),
(1, 20, 5, 7, 'So now, my sons, listen to me, and do not turn aside from the words of my mouth.'),
(5, 20, 5, 7, 'Therefore, my son, listen to me now, and do not withdraw from the words of my mouth.'),
(7, 20, 5, 7, 'Now therefore, my son, hear me, and depart not from the words of my mouth.'),
(4, 20, 5, 8, 'Remove your way far from her, and come not near the door of her house:'),
(12, 20, 5, 8, 'Remove thy way far from her, and come not nigh the door of her house:'),
(3, 20, 5, 8, 'Remove thy way far from her, And come not nigh the door of her house;'),
(8, 20, 5, 8, 'Remove thy way far from her, and come not nigh the door of her house:'),
(9, 20, 5, 8, 'Remove thy way far from her, And come not nigh the door of her house;'),
(6, 20, 5, 8, 'Remove thy way far from her, and come not nigh the door of her house:'),
(14, 20, 5, 8, 'Keep far from off her thy way, And come not near unto the opening of her house,'),
(11, 20, 5, 8, 'Remove far off from her thy way, and thou shalt not draw near to the door of her house:'),
(13, 20, 5, 8, 'Remove your way far from her. Don’t come near the door of her house,'),
(10, 20, 5, 8, 'Remove your way far from her. Do not come near the door of her house,'),
(1, 20, 5, 8, 'Keep your path far from her; do not go near the door of her house,'),
(5, 20, 5, 8, 'Make your way at a distance from her, and do not approach the doors of her house.'),
(7, 20, 5, 8, 'Remove thy way far from her, and come not nigh the doors of her house.'),
(4, 20, 5, 9, 'Lest you give your honor to others, and your years to the cruel:'),
(12, 20, 5, 9, 'Lest thou give thy honor to others, and thy years to the cruel:'),
(3, 20, 5, 9, 'Lest thou give thine honor unto others, And thy years unto the cruel;'),
(8, 20, 5, 9, 'Lest thou give thine honour unto others, and thy years unto the cruel:'),
(9, 20, 5, 9, 'Lest thou give thy vigour unto others, And thy years unto the cruel;'),
(6, 20, 5, 9, 'lest thou give thine honour unto others, and thy years unto the cruel;'),
(14, 20, 5, 9, 'Lest thou give to others thy honour, And thy years to the fierce,'),
(11, 20, 5, 9, 'Lest thou shalt give thy strength to others, and thy years to the cruel:'),
(13, 20, 5, 9, 'lest you give your honor to others, and your years to the cruel one;'),
(10, 20, 5, 9, 'lest you give your honor to others, and your years to the merciless;'),
(1, 20, 5, 9, 'lest you concede your vigor to others, and your years to one who is cruel;'),
(5, 20, 5, 9, 'Do not give your honor to foreigners, and your years to the cruel.'),
(7, 20, 5, 9, 'Give not thy honour to strangers, and thy years to the cruel.'),
(4, 20, 5, 10, 'Lest strangers be filled with your wealth; and your labors be in the house of a stranger;'),
(12, 20, 5, 10, 'Lest strangers be filled with thy wealth; and thy labors be in the house of a stranger;'),
(3, 20, 5, 10, 'Lest strangers be filled with thy strength, And thy labors be in the house of an alien,'),
(8, 20, 5, 10, 'Lest strangers be filled with thy strength; and thy labours be in the house of an alien;'),
(9, 20, 5, 10, 'Lest strangers be filled with thy strength, And thy labours be in the house of an alien;'),
(6, 20, 5, 10, 'lest strangers be filled with thy wealth, and the fruits of thy toil [come] into the house of a stranger;'),
(14, 20, 5, 10, 'Lest strangers be filled with thy power, And thy labours in the house of a stranger,'),
(11, 20, 5, 10, 'Lest strangers shall be filled with thy strength, and thy labors in the house of strangers;'),
(13, 20, 5, 10, 'lest strangers feast on your wealth, and your labors enrich another man’s house.'),
(10, 20, 5, 10, 'lest strangers feast on your wealth, and your labors enrich another man’s house.'),
(1, 20, 5, 10, 'lest strangers feast on your wealth, and your labors enrich the house of a foreigner.'),
(5, 20, 5, 10, 'Otherwise, outsiders may be filled with your strength, and your labors may be in a foreign house,'),
(7, 20, 5, 10, 'Lest strangers be filled with thy strength, and thy labours be in another man’s house,'),
(4, 20, 5, 11, 'And you mourn at the last, when your flesh and your body are consumed,'),
(12, 20, 5, 11, 'And thou mourn at the last, when thy flesh and thy body are consumed,'),
(3, 20, 5, 11, 'And thou mourn at thy latter end, When thy flesh and thy body are consumed,'),
(8, 20, 5, 11, 'And thou mourn at thy latter end, when thy flesh and thy body are consumed,'),
(9, 20, 5, 11, 'And thou moan, when thine end cometh, When thy flesh and thy body are consumed,'),
(6, 20, 5, 11, 'and thou mourn in thine end, when thy flesh and thy body are consumed;'),
(14, 20, 5, 11, 'And thou hast howled in thy latter end, In the consumption of thy flesh and thy food,'),
(11, 20, 5, 11, 'And thou didst lament in thy latter state, in the consuming of thy flesh and thy fulness,'),
(13, 20, 5, 11, 'You will groan at your latter end, when your flesh and your body are consumed,'),
(10, 20, 5, 11, 'You will groan at your latter end, when your flesh and your body are consumed,'),
(1, 20, 5, 11, 'At the end of your life you will groan when your flesh and your body are spent,'),
(5, 20, 5, 11, 'and you may mourn in the end, when you will have consumed your flesh and your body. And so you may say:'),
(7, 20, 5, 11, 'And thou mourn it the last, when thou shalt have spent thy flesh and thy body, and say:'),
(4, 20, 5, 12, 'And say, How have I hated instruction, and my heart despised reproof;'),
(12, 20, 5, 12, 'And say, How have I hated instruction, and my heart despised reproof;'),
(3, 20, 5, 12, 'And say, How have I hated instruction, And my heart despised reproof;'),
(8, 20, 5, 12, 'And say, How have I hated instruction, and my heart despised reproof;'),
(9, 20, 5, 12, 'And say: ‘How have I hated instruction, And my heart despised reproof;'),
(6, 20, 5, 12, 'and thou say, How have I hated instruction, and my heart despised reproof!'),
(14, 20, 5, 12, 'And hast said, ‘How have I hated instruction, And reproof hath my heart despised,'),
(11, 20, 5, 12, 'And thou saidst, How did I hate instruction, and my heart despise reproofs.'),
(13, 20, 5, 12, 'and say, “How I have hated instruction, and my heart despised reproof;'),
(10, 20, 5, 12, 'and say, “How I have hated instruction, and my heart despised reproof;'),
(1, 20, 5, 12, 'and you will say, “How I hated discipline, and my heart despised reproof!'),
(5, 20, 5, 12, '“Why have I detested discipline, and why has my heart not been quieted by correction?'),
(7, 20, 5, 12, 'Why have I hated instruction, and my heart consented not to reproof,'),
(4, 20, 5, 13, 'And have not obeyed the voice of my teachers, nor inclined my ear to them that instructed me!'),
(12, 20, 5, 13, 'And have not obeyed the voice of my teachers, nor inclined my ear to them that instructed me!'),
(3, 20, 5, 13, 'Neither have I obeyed the voice of my teachers, Nor inclined mine ear to them that instructed me!'),
(8, 20, 5, 13, 'Neither have I obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!'),
(9, 20, 5, 13, 'Neither have I hearkened to the voice of my teachers, Nor inclined mine ear to them that instructed me!'),
(6, 20, 5, 13, 'and I have not hearkened unto the voice of my teachers, nor inclined mine ear to those that instructed me;'),
(14, 20, 5, 13, 'And I have not hearkened to the voice of my directors, And to my teachers have not inclined mine ear.'),
(11, 20, 5, 13, 'And I heard not to the voice of him teaching me, and I inclined not mine ear to him instructing me.'),
(13, 20, 5, 13, 'neither have I obeyed the voice of my teachers, nor turned my ear to those who instructed me!'),
(10, 20, 5, 13, 'neither have I obeyed the voice of my teachers, nor turned my ear to those who instructed me.'),
(1, 20, 5, 13, 'I did not listen to the voice of my teachers or incline my ear to my mentors.'),
(5, 20, 5, 13, 'And why have I not listened to the voice of those who guided me? And why has my ear not inclined to my teachers?'),
(7, 20, 5, 13, 'And have not heard the voice of them that taught me, and have not in- dined my ear to masters?'),
(4, 20, 5, 14, 'I was almost in all evil in the middle of the congregation and assembly.'),
(12, 20, 5, 14, 'I was almost in all evil in the midst of the congregation and assembly.'),
(3, 20, 5, 14, 'I was well-nigh in all evil In the midst of the assembly and congregation.'),
(8, 20, 5, 14, 'I was well nigh in all evil in the midst of the congregation and assembly.'),
(9, 20, 5, 14, 'I was well nigh in all evil In the midst of the congregation and assembly.’'),
(6, 20, 5, 14, 'I was well nigh in all evil in the midst of the congregation and assembly.'),
(14, 20, 5, 14, 'As a little thing I have been all evil, In the midst of an assembly and a company.'),
(11, 20, 5, 14, 'As I was almost in all evil in the midst of the convocation and the assembly.'),
(13, 20, 5, 14, 'I have come to the brink of utter ruin, in the midst of the gathered assembly.”'),
(10, 20, 5, 14, 'I have come to the brink of utter ruin, in the midst of the gathered assembly.”'),
(1, 20, 5, 14, 'I am on the brink of utter ruin in the midst of the whole assembly.”'),
(5, 20, 5, 14, 'I have almost been with all evil in the midst of the church and of the assembly.”'),
(7, 20, 5, 14, 'I have almost been in all evil, in the midst of the church and of the congregation.'),
(4, 20, 5, 15, 'Drink waters out of your own cistern, and running waters out of your own well.'),
(12, 20, 5, 15, 'Drink waters out of thy own cistern, and running waters out of thy own well.'),
(3, 20, 5, 15, 'Drink waters out of thine own cistern, And running waters out of thine own well.'),
(8, 20, 5, 15, 'Drink waters out of thine own cistern, and running waters out of thine own well.'),
(9, 20, 5, 15, 'Drink waters out of thine own cistern, And running waters out of thine own well.'),
(6, 20, 5, 15, 'Drink waters out of thine own cistern, and running waters out of thine own well.'),
(14, 20, 5, 15, 'Drink waters out of thine own cistern, Even flowing ones out of thine own well.'),
(11, 20, 5, 15, 'Drink water from thy pit, and flowing from the midst of thy well.'),
(13, 20, 5, 15, 'Drink water out of your own cistern, running water out of your own well.'),
(10, 20, 5, 15, 'Drink water out of your own cistern, running water out of your own well.'),
(1, 20, 5, 15, 'Drink water from your own cistern, and running water from your own well.'),
(5, 20, 5, 15, 'Drink water from your own cistern and from the springs of your own well.'),
(7, 20, 5, 15, 'Drink water out of thy own cistern, and the streams of thy own well:'),
(4, 20, 5, 16, 'Let your fountains be dispersed abroad, and rivers of waters in the streets.'),
(12, 20, 5, 16, 'Let thy fountains be dispersed abroad, and rivers of waters in the streets.'),
(3, 20, 5, 16, 'Should thy springs be dispersed abroad, And streams of water in the streets?'),
(8, 20, 5, 16, 'Should thy springs be dispersed abroad, and rivers of water in the streets?'),
(9, 20, 5, 16, 'Let thy springs be dispersed abroad, And courses of water in the streets.'),
(6, 20, 5, 16, 'Thy fountains shall be poured forth, as water-brooks in the broadways.'),
(14, 20, 5, 16, 'Let thy fountains be scattered abroad, In broad places rivulets of waters.'),
(11, 20, 5, 16, 'Thy fountains shall be dispersed without; in the broad places streams of waters.'),
(13, 20, 5, 16, 'Should your springs overflow in the streets, streams of water in the public squares?'),
(10, 20, 5, 16, 'Should your springs overflow in the streets, streams of water in the public squares?'),
(1, 20, 5, 16, 'Why should your springs flow in the streets, your streams of water in the public squares?'),
(5, 20, 5, 16, 'Let your fountains be diverted far and wide, and divide your waters in the streets.'),
(7, 20, 5, 16, 'Let thy fountains be conveyed abroad, and in the streets divide thy waters.'),
(4, 20, 5, 17, 'Let them be only your own, and not strangers’ with you.'),
(12, 20, 5, 17, 'Let them be only thy own, and not for strangers with thee.'),
(3, 20, 5, 17, 'Let them be for thyself alone, And not for strangers with thee.'),
(8, 20, 5, 17, 'Let them be for thyself alone, and not for strangers with thee.'),
(9, 20, 5, 17, 'Let them be only thine own, And not strangers’ with thee.'),
(6, 20, 5, 17, 'Let them be only thine own, and not strangers’ with thee.'),
(14, 20, 5, 17, 'Let them be to thee for thyself, And not to strangers with thee.'),
(11, 20, 5, 17, 'They shall be to thee alone, and not strangers with thee.'),
(13, 20, 5, 17, 'Let them be for yourself alone, not for strangers with you.'),
(10, 20, 5, 17, 'Let them be for yourself alone, not for strangers with you.'),
(1, 20, 5, 17, 'Let them be yours alone, never to be shared with strangers.'),
(5, 20, 5, 17, 'Hold them for yourself alone, and do not let strangers be partakers with you.'),
(7, 20, 5, 17, 'Keep them to thyself alone, neither let strangers be partakers with thee.'),
(4, 20, 5, 18, 'Let your fountain be blessed: and rejoice with the wife of your youth.'),
(12, 20, 5, 18, 'Let thy fountain be blessed: and rejoice with the wife of thy youth.'),
(3, 20, 5, 18, 'Let thy fountain be blessed; And rejoice in the wife of thy youth.'),
(8, 20, 5, 18, 'Let thy fountain be blessed; and rejoice in the wife of thy youth.'),
(9, 20, 5, 18, 'Let thy fountain be blessed; And have joy of the wife of thy youth.'),
(6, 20, 5, 18, 'Let thy fountain be blessed; and have joy of the wife of thy youth.'),
(14, 20, 5, 18, 'Let thy fountain be blessed, And rejoice because of the wife of thy youth,'),
(11, 20, 5, 18, 'Thy fountain shall be blessed: and rejoice from the wife of thy youth.'),
(13, 20, 5, 18, 'Let your spring be blessed. Rejoice in the wife of your youth.'),
(10, 20, 5, 18, 'Let your spring be blessed. Rejoice in the wife of your youth.'),
(1, 20, 5, 18, 'May your fountain be blessed, and may you rejoice in the wife of your youth:'),
(5, 20, 5, 18, 'Let your spring be blessed, and rejoice with the wife of your youth:'),
(7, 20, 5, 18, 'Let thy vein be blessed, and rejoice with the wife of thy youth:'),
(4, 20, 5, 19, 'Let her be as the loving hind and pleasant roe; let her breasts satisfy you at all times; and be you ravished always with her love.'),
(12, 20, 5, 19, 'Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.'),
(3, 20, 5, 19, 'As a loving hind and a pleasant doe, Let her breasts satisfy thee at all times; And be thou ravished always with her love.'),
(8, 20, 5, 19, 'As a loving hind and a pleasant doe, let her breasts satisfy thee at all times; and be thou ravished always with her love.'),
(9, 20, 5, 19, 'A lovely hind and a graceful doe, Let her breasts satisfy thee at all times; With her love be thou ravished always.'),
(6, 20, 5, 19, 'As a lovely hind and a graceful roe, let her breasts satisfy thee at all times: be thou ravished continually with her love.'),
(14, 20, 5, 19, 'A hind of loves, and a roe of grace! Let her loves satisfy thee at all times, In her love magnify thyself continually.'),
(11, 20, 5, 19, 'The hind of loves and the wild goat of grace; her breasts shall satiate thee in all time; thou shalt always wander in her loves.'),
(13, 20, 5, 19, 'A loving doe and a graceful deer—let her breasts satisfy you at all times. Be captivated always with her love.'),
(10, 20, 5, 19, 'A loving doe and a graceful deer—let her breasts satisfy you at all times. Be captivated always with her love.'),
(1, 20, 5, 19, 'A loving doe, a graceful fawn—may her breasts satisfy you always; may you be captivated by her love forever.'),
(5, 20, 5, 19, 'a beloved doe and most pleasing fawn. Let her breasts inebriate you at all times. Be delighted continually by her love.'),
(7, 20, 5, 19, 'Let her be thy dearest hind, and most agreeable fawn: let her breasts inebriate thee at all times; he thou delighted continually with her love.'),
(4, 20, 5, 20, 'And why will you, my son, be ravished with a strange woman, and embrace the bosom of a stranger?'),
(12, 20, 5, 20, 'And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?'),
(3, 20, 5, 20, 'For why shouldest thou, my son, be ravished with a strange woman, And embrace the bosom of a foreigner?'),
(8, 20, 5, 20, 'For why shouldest thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?'),
(9, 20, 5, 20, 'Why then wilt thou, my son, be ravished with a strange woman, And embrace the bosom of an alien?'),
(6, 20, 5, 20, 'And why shouldest thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?'),
(14, 20, 5, 20, 'And why dost thou magnify thyself, My son, with a stranger? And embrace the bosom of a strange woman?'),
(11, 20, 5, 20, 'And wherefore, my son, wilt thou wander with a strange woman, and embrace the bosom of a stranger?'),
(13, 20, 5, 20, 'For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another?'),
(10, 20, 5, 20, 'For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another?'),
(1, 20, 5, 20, 'Why be captivated, my son, by an adulteress, or embrace the bosom of a stranger?'),
(5, 20, 5, 20, 'Why are you seduced, my son, by a strange woman, and why are you kept warm by the bosom of another?'),
(7, 20, 5, 20, 'Why art thou seduced, my son, by a strange woman, and art cherished in the bosom of another ?'),
(4, 20, 5, 21, 'For the ways of man are before the eyes of the LORD, and he ponders all his goings.'),
(12, 20, 5, 21, 'For the ways of man are before the eyes of the LORD, and he pondereth all his goings.'),
(3, 20, 5, 21, 'For the ways of man are before the eyes of Jehovah; And he maketh level all his paths.'),
(8, 20, 5, 21, 'For the ways of man are before the eyes of the LORD, and he maketh level all his paths.'),
(9, 20, 5, 21, 'For the ways of man are before the eyes of the LORD, And He maketh even all his paths.'),
(6, 20, 5, 21, 'For the ways of man are before the eyes of Jehovah, and he pondereth all his paths.'),
(14, 20, 5, 21, 'For over-against the eyes of Jehovah are the ways of each, And all his paths He is pondering.'),
(11, 20, 5, 21, 'For before the eyes of Jehovah are the ways of man, and he makes level all his tracks.'),
(13, 20, 5, 21, 'For the ways of man are before the eyes of Yahweh. He examines all his paths.'),
(10, 20, 5, 21, 'For the ways of man are before the eyes of the LORD. He examines all his paths.'),
(1, 20, 5, 21, 'For a man’s ways are before the eyes of the LORD, and the LORD examines all his paths.'),
(5, 20, 5, 21, 'The Lord beholds the ways of man, and he considers all his steps.'),
(7, 20, 5, 21, 'The Lord beholdeth the ways of man, and considereth all his steps.'),
(4, 20, 5, 22, 'His own iniquities shall take the wicked himself, and he shall be held with the cords of his sins.'),
(12, 20, 5, 22, 'His own iniquities shall take the wicked himself, and he shall be held with the cords of his sins.'),
(3, 20, 5, 22, 'His own iniquities shall take the wicked, And he shall be holden with the cords of his sin.'),
(8, 20, 5, 22, 'His own iniquities shall take the wicked, and he shall be holden with the cords of his sin.'),
(9, 20, 5, 22, 'His own iniquities shall ensnare the wicked, And he shall be holden with the cords of his sin.'),
(6, 20, 5, 22, 'His own iniquities shall take the wicked, and he shall be holden with the cords of his sin.'),
(14, 20, 5, 22, 'His own iniquities do capture the wicked, And with the ropes of his sin he is holden.'),
(11, 20, 5, 22, 'His iniquities shall take the unjust one, and with the cords of his sins shall he be held fast.'),
(13, 20, 5, 22, 'The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly.'),
(10, 20, 5, 22, 'The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly.'),
(1, 20, 5, 22, 'The iniquities of a wicked man entrap him; the cords of his sin entangle him.'),
(5, 20, 5, 22, 'His own iniquities take hold of the impious, and he is bound by the cords of his own sins.'),
(7, 20, 5, 22, 'His own iniquities catch the wicked, and he is fast bound with the ropes of his own sins.'),
(4, 20, 5, 23, 'He shall die without instruction; and in the greatness of his folly he shall go astray.'),
(12, 20, 5, 23, 'He shall die without instruction; and in the greatness of his folly he shall go astray.'),
(3, 20, 5, 23, 'He shall die for lack of instruction; And in the greatness of his folly he shall go astray.'),
(8, 20, 5, 23, 'He shall die for lack of instruction; and in the greatness of his folly he shall go astray.'),
(9, 20, 5, 23, 'He shall die for lack of instruction; And in the greatness of his folly he shall reel.'),
(6, 20, 5, 23, 'He shall die for want of discipline; and in the greatness of his folly he shall go astray.'),
(14, 20, 5, 23, 'He dieth without instruction, And in the abundance of his folly magnifieth himself!'),
(11, 20, 5, 23, 'He shall die in not being instructed, and he shall wander in the multitude of his folly.'),
(13, 20, 5, 23, 'He will die for lack of instruction. In the greatness of his folly, he will go astray.'),
(10, 20, 5, 23, 'He will die for lack of instruction. In the greatness of his folly, he will go astray.'),
(1, 20, 5, 23, 'He dies for lack of discipline, led astray by his own great folly.'),
(5, 20, 5, 23, 'He shall die, for he has not held to discipline. And by the multitude of his foolishness, he shall be deceived.'),
(7, 20, 5, 23, 'He shall die, because he hath not received instruction, and in the multitude of his folly he shall be deceived.'),
(4, 20, 6, 1, 'My son, if you be surety for your friend, if you have stricken your hand with a stranger,'),
(12, 20, 6, 1, 'My son, if thou art surety for thy friend, if thou hast stricken thy hand with a stranger,'),
(3, 20, 6, 1, 'My son, if thou art become surety for thy neighbor, If thou hast stricken thy hands for a stranger;'),
(8, 20, 6, 1, 'My son, if thou art become surety for thy neighbour, if thou hast stricken thy hands for a stranger,'),
(9, 20, 6, 1, 'My son, if thou art become surety for thy neighbour, If thou hast struck thy hands for a stranger—'),
(6, 20, 6, 1, 'My son, if thou hast become surety for thy friend, if thou hast stricken thy hand for a stranger,'),
(14, 20, 6, 1, 'My son! if thou hast been surety for thy friend, Hast stricken for a stranger thy hand,'),
(11, 20, 6, 1, 'My son, if thou becamest surety for thy friend, thou didst strike thy hands for a stranger;'),
(13, 20, 6, 1, 'My son, if you have become collateral for your neighbor, if you have struck your hands in pledge for a stranger;'),
(10, 20, 6, 1, 'My son, if you have become collateral for your neighbor, if you have struck your hand in pledge for a stranger;'),
(1, 20, 6, 1, 'My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger,'),
(5, 20, 6, 1, 'My son, if you have taken a pledge on behalf of your friend, then you have bound your hand to an outsider,'),
(7, 20, 6, 1, 'My son, if thou be surety for thy friend, thou hast engaged fast thy hand to a stranger.'),
(4, 20, 6, 2, 'You are snared with the words of your mouth, you are taken with the words of your mouth.'),
(12, 20, 6, 2, 'Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.'),
(3, 20, 6, 2, 'Thou art snared with the words of thy mouth, Thou art taken with the words of thy mouth.'),
(8, 20, 6, 2, 'Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.'),
(9, 20, 6, 2, 'Thou art snared by the words of thy mouth, Thou art caught by the words of thy mouth—'),
(6, 20, 6, 2, 'thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.'),
(14, 20, 6, 2, 'Hast been snared with sayings of thy mouth, Hast been captured with sayings of thy mouth,'),
(11, 20, 6, 2, 'Thou wert snared with the sayings of thy mouth, thou wert taken with the sayings of thy mouth.'),
(13, 20, 6, 2, 'You are trapped by the words of your mouth. You are ensnared with the words of your mouth.'),
(10, 20, 6, 2, 'You are trapped by the words of your mouth. You are ensnared with the words of your mouth.'),
(1, 20, 6, 2, 'if you have been trapped by the words of your lips, ensnared by the words of your mouth,'),
(5, 20, 6, 2, 'then you are ensnared by the words of your own mouth, and taken captive by your own words.'),
(7, 20, 6, 2, 'Thou art ensnared with the words of thy mouth, and caught with thy own words.'),
(4, 20, 6, 3, 'Do this now, my son, and deliver yourself, when you are come into the hand of your friend; go, humble yourself, and make sure your friend.'),
(12, 20, 6, 3, 'Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.'),
(3, 20, 6, 3, 'Do this now, my son, and deliver thyself, Seeing thou art come into the hand of thy neighbor: Go, humble thyself, and importune thy neighbor;'),
(8, 20, 6, 3, 'Do this now, my son, and deliver thyself, seeing thou art come into the hand of thy neighbour; go, humble thyself, and importune thy neighbour.'),
(9, 20, 6, 3, 'Do this now, my son, and deliver thyself, Seeing thou art come into the hand of thy neighbour; Go, humble thyself, and urge thy neighbour.'),
(6, 20, 6, 3, 'Do this now, my son, and deliver thyself, since thou hast come into the hand of thy friend: go, humble thyself, and be urgent with thy friend.'),
(14, 20, 6, 3, 'Do this now, my son, and be delivered, For thou hast come into the hand of thy friend. Go, trample on thyself, and strengthen thy friend,'),
(11, 20, 6, 3, 'Do this now, my son, and deliver thyself when thou camest into the hand of thy friend; go humble thyself and enlarge thy friend.'),
(13, 20, 6, 3, 'Do this now, my son, and deliver yourself, since you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor.'),
(10, 20, 6, 3, 'Do this now, my son, and deliver yourself, seeing you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor.'),
(1, 20, 6, 3, 'then do this, my son, to free yourself, for you have fallen into your neighbor’s hands: Go, humble yourself, and press your plea with your neighbor.'),
(5, 20, 6, 3, 'Therefore, my son, do what I say, and free yourself, for you have fallen into the hand of your neighbor. Run, hurry, awaken your friend.'),
(7, 20, 6, 3, 'Do therefore, my son, what I say, and deliver thyself: because thou art fallen into the hand of thy neighbour. Run about, make haste, stir up thy friend:'),
(4, 20, 6, 4, 'Give not sleep to your eyes, nor slumber to your eyelids.'),
(12, 20, 6, 4, 'Give not sleep to thy eyes, nor slumber to thy eyelids.'),
(3, 20, 6, 4, 'Give not sleep to thine eyes, Nor slumber to thine eyelids;'),
(8, 20, 6, 4, 'Give not sleep to thine eyes, nor slumber to thine eyelids.'),
(9, 20, 6, 4, 'Give not sleep to thine eyes, nor slumber to thine eyelids.'),
(6, 20, 6, 4, 'Give not sleep to thine eyes, nor slumber to thine eyelids:'),
(14, 20, 6, 4, 'Give not sleep to thine eyes, And slumber to thine eyelids,'),
(11, 20, 6, 4, 'Thou shalt not give sleep to thine eyes, and slumber to thine eyelashes.'),
(13, 20, 6, 4, 'Give no sleep to your eyes, nor slumber to your eyelids.'),
(10, 20, 6, 4, 'Give no sleep to your eyes, nor slumber to your eyelids.'),
(1, 20, 6, 4, 'Allow no sleep to your eyes or slumber to your eyelids.'),
(5, 20, 6, 4, 'Do not grant sleep to your eyes, nor let your eyelids slumber.'),
(7, 20, 6, 4, 'Give not sleep to thy eyes, neither let thy eyelids slumber.'),
(4, 20, 6, 5, 'Deliver yourself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.'),
(12, 20, 6, 5, 'Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.'),
(3, 20, 6, 5, 'Deliver thyself as a roe from the hand of the hunter, And as a bird from the hand of the fowler.'),
(8, 20, 6, 5, 'Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.'),
(9, 20, 6, 5, 'Deliver thyself as a gazelle from the hand [of the hunter], And as a bird from the hand of the fowler.'),
(6, 20, 6, 5, 'deliver thyself as a gazelle from the hand [of the hunter], and as a bird from the hand of the fowler.'),
(14, 20, 6, 5, 'Be delivered as a roe from the hand, And as a bird from the hand of a fowler.'),
(11, 20, 6, 5, 'Deliver thyself as the roe from the hand, and as the bird from the hand of the fowler.'),
(13, 20, 6, 5, 'Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.'),
(10, 20, 6, 5, 'Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.'),
(1, 20, 6, 5, 'Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.'),
(5, 20, 6, 5, 'Rescue yourself like a gazelle from the hand, and like a bird from the hand of the fowler.'),
(7, 20, 6, 5, 'Deliver thyself as a doe from the hand, and as a bird from the hand of the fowler.'),
(4, 20, 6, 6, 'Go to the ant, you sluggard; consider her ways, and be wise:'),
(12, 20, 6, 6, 'Go to the ant, thou sluggard; consider her ways, and be wise:'),
(3, 20, 6, 6, 'Go to the ant, thou sluggard; Consider her ways, and be wise:'),
(8, 20, 6, 6, 'Go to the ant, thou sluggard; consider her ways, and be wise:'),
(9, 20, 6, 6, 'Go to the ant, thou sluggard; Consider her ways, and be wise;'),
(6, 20, 6, 6, 'Go to the ant, thou sluggard; consider her ways and be wise:'),
(14, 20, 6, 6, 'Go unto the ant, O slothful one, See her ways and be wise;'),
(11, 20, 6, 6, 'Go to the ant, thou slothful one; see her ways, and be wise:'),
(13, 20, 6, 6, 'Go to the ant, you sluggard. Consider her ways, and be wise;'),
(10, 20, 6, 6, 'Go to the ant, you sluggard. Consider her ways, and be wise;'),
(1, 20, 6, 6, 'Walk in the manner of the ant, O slacker; observe its ways and become wise.'),
(5, 20, 6, 6, 'Go to the ant, you lazy one, and consider her ways, and so learn wisdom.'),
(7, 20, 6, 6, 'Go to the ant, O sluggard, and consider her ways, and learn wisdom:'),
(4, 20, 6, 7, 'Which having no guide, overseer, or ruler,'),
(12, 20, 6, 7, 'Which having no guide, overseer, or ruler,'),
(3, 20, 6, 7, 'Which having no chief, Overseer, or ruler,'),
(8, 20, 6, 7, 'Which having no chief, overseer, or ruler,'),
(9, 20, 6, 7, 'Which having no chief, Overseer, or ruler,'),
(6, 20, 6, 7, 'which having no chief, overseer, or ruler,'),
(14, 20, 6, 7, 'Which hath not captain, overseer, and ruler,'),
(11, 20, 6, 7, 'Which no leader to her, scribe and ruler;'),
(13, 20, 6, 7, 'which having no chief, overseer, or ruler,'),
(10, 20, 6, 7, 'which having no chief, overseer, or ruler,'),
(1, 20, 6, 7, 'Without a commander, without an overseer or ruler,'),
(5, 20, 6, 7, 'For though she has no ruler, nor instructor, nor leader,'),
(7, 20, 6, 7, 'Which, although she hath no guide, nor master, nor captain,'),
(4, 20, 6, 8, 'Provides her meat in the summer, and gathers her food in the harvest.'),
(12, 20, 6, 8, 'Provideth her provisions in the summer, and gathereth her food in the harvest.'),
(3, 20, 6, 8, 'Provideth her bread in the summer, And gathereth her food in the harvest.'),
(8, 20, 6, 8, 'Provideth her meat in the summer, and gathereth her food in the harvest.'),
(9, 20, 6, 8, 'Provideth her bread in the summer, And gatherest her food in the harvest.'),
(6, 20, 6, 8, 'provideth her bread in the summer, [and] gathereth her food in the harvest.'),
(14, 20, 6, 8, 'She doth prepare in summer her bread, She hath gathered in harvest her food.'),
(11, 20, 6, 8, 'She will prepare in summer her bread, gathering her food in harvest.'),
(13, 20, 6, 8, 'provides her bread in the summer, and gathers her food in the harvest.'),
(10, 20, 6, 8, 'provides her bread in the summer, and gathers her food in the harvest.'),
(1, 20, 6, 8, 'it prepares its provisions in summer; it gathers its food at harvest.'),
(5, 20, 6, 8, 'she provides meals for herself in the summer, and she gathers at the harvest what she may eat.'),
(7, 20, 6, 8, 'Provideth her meat for herself in the summer, and gathereth her food in the harvest.'),
(4, 20, 6, 9, 'How long will you sleep, O sluggard? when will you arise out of your sleep?'),
(12, 20, 6, 9, 'How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?'),
(3, 20, 6, 9, 'How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep?'),
(8, 20, 6, 9, 'How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?'),
(9, 20, 6, 9, 'How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep?'),
(6, 20, 6, 9, 'How long, sluggard, wilt thou lie down? When wilt thou arise out of thy sleep?'),
(14, 20, 6, 9, 'Till when, O slothful one, dost thou lie? When dost thou arise from thy sleep?'),
(11, 20, 6, 9, 'How long, O slothful one, wilt thou lie down? when wilt thou rise from thy sleep?'),
(13, 20, 6, 9, 'How long will you sleep, sluggard? When will you arise out of your sleep?'),
(10, 20, 6, 9, 'How long will you sleep, sluggard? When will you arise out of your sleep?'),
(1, 20, 6, 9, 'How long will you lie there, O slacker? When will you get up from your sleep?'),
(5, 20, 6, 9, 'How long will you slumber, you lazy one? When will you rise up from your sleep?'),
(7, 20, 6, 9, 'How long wilt thou sleep, O sluggard? when wilt thou rise out of thy sleep?'),
(4, 20, 6, 10, 'Yet a little sleep, a little slumber, a little folding of the hands to sleep:'),
(12, 20, 6, 10, 'Yet a little sleep, a little slumber, a little folding of the hands to sleep:'),
(3, 20, 6, 10, 'Yet a little sleep, a little slumber, A little folding of the hands to sleep:'),
(8, 20, 6, 10, 'Yet a little sleep, a little slumber, a little folding of the hands to sleep:'),
(9, 20, 6, 10, 'Yet a little sleep, a little slumber, A little folding of the hands to sleep’—'),
(6, 20, 6, 10, 'A little sleep, a little slumber, a little folding of the hands to rest!'),
(14, 20, 6, 10, 'A little sleep, a little slumber, A little clasping of the hands to rest,'),
(11, 20, 6, 10, 'A little sleep, a little slumber, a little folding of the hands to lie down:'),
(13, 20, 6, 10, 'A little sleep, a little slumber, a little folding of the hands to sleep:'),
(10, 20, 6, 10, 'A little sleep, a little slumber, a little folding of the hands to sleep:'),
(1, 20, 6, 10, 'A little sleep, a little slumber, a little folding of the hands to rest,'),
(5, 20, 6, 10, 'You will sleep a little, you will slumber a little, you will fold your hands a little to sleep,'),
(7, 20, 6, 10, 'Thou wilt sleep a little, thou wilt slumber a little, thou wilt fold thy hands a little to sleep:'),
(4, 20, 6, 11, 'So shall your poverty come as one that travels, and your want as an armed man.'),
(12, 20, 6, 11, 'So shall thy poverty come as one that traveleth, and thy want as an armed man.'),
(3, 20, 6, 11, 'So shall thy poverty come as a robber, And thy want as an armed man.'),
(8, 20, 6, 11, 'So shall thy poverty come as a robber, and thy want as an armed man.'),
(9, 20, 6, 11, 'So shall thy poverty come as a runner, And thy want as an armed man.'),
(6, 20, 6, 11, 'So shall thy poverty come as a roving plunderer, and thy penury as an armed man.'),
(14, 20, 6, 11, 'And thy poverty hath come as a traveller, And thy want as an armed man.'),
(11, 20, 6, 11, 'And thy poverty came as he going, and thy want as a man of the shield.'),
(13, 20, 6, 11, 'so your poverty will come as a robber, and your scarcity as an armed man.'),
(10, 20, 6, 11, 'so your poverty will come as a robber, and your scarcity as an armed man.'),
(1, 20, 6, 11, 'and poverty will come upon you like a robber, and need like a bandit.'),
(5, 20, 6, 11, 'and then destitution will meet with you, like a traveler, and poverty, like an armed man. Yet truly, if you would be diligent, then your harvest will arrive like a fountain, and destitution will flee far from you.'),
(7, 20, 6, 11, 'And want shall come upon thee, as a traveller, and poverty as a man armed. But if thou be diligent, thy harvest shall come as a fountain, and want shall flee far from thee.'),
(4, 20, 6, 12, 'A naughty person, a wicked man, walks with a fraudulent mouth.'),
(12, 20, 6, 12, 'A naughty person, a wicked man, walketh with a froward mouth.'),
(3, 20, 6, 12, 'A worthless person, a man of iniquity, Is he that walketh with a perverse mouth;'),
(8, 20, 6, 12, 'A worthless person, a man of iniquity; he walketh with a froward mouth;'),
(9, 20, 6, 12, 'A base person, a man of iniquity, Is he that walketh with a froward mouth;'),
(6, 20, 6, 12, 'A man of Belial, a wicked person, is he that goeth about with a perverse mouth;'),
(14, 20, 6, 12, 'A man of worthlessness, a man of iniquity, Walking with perverseness of mouth,'),
(11, 20, 6, 12, 'A man of Belial, a man of iniquity, goes with perverseness of mouth.'),
(13, 20, 6, 12, 'A worthless person, a man of iniquity, is he who walks with a perverse mouth;'),
(10, 20, 6, 12, 'A worthless person, a man of iniquity, is he who walks with a perverse mouth;'),
(1, 20, 6, 12, 'A worthless person, a wicked man, walks with a perverse mouth,'),
(5, 20, 6, 12, 'An apostate man, a harmful man, walks with a perverse mouth;'),
(7, 20, 6, 12, 'A man that is an apostate, an unprofitable man, walketh with a perverse mouth,'),
(4, 20, 6, 13, 'He winks with his eyes, he speaks with his feet, he teaches with his fingers;'),
(12, 20, 6, 13, 'He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;'),
(3, 20, 6, 13, 'That winketh with his eyes, that speaketh with his feet, That maketh signs with his fingers;'),
(8, 20, 6, 13, 'He winketh with his eyes, he speaketh with his feet, he maketh signs with his fingers;'),
(9, 20, 6, 13, 'That winketh with his eyes, that scrapeth with his feet, That pointeth with his fingers;'),
(6, 20, 6, 13, 'he winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;'),
(14, 20, 6, 13, 'Winking with his eyes, speaking with his feet, Directing with his fingers,'),
(11, 20, 6, 13, 'Pinching the eyes, speaking with the feet, teaching with his fingers;'),
(13, 20, 6, 13, 'who winks with his eyes, who signals with his feet, who motions with his fingers;'),
(10, 20, 6, 13, 'who winks with his eyes, who signals with his feet, who motions with his fingers;'),
(1, 20, 6, 13, 'winking his eyes, speaking with his feet, and pointing with his fingers.'),
(5, 20, 6, 13, 'he winks with the eyes, touches with the foot, speaks with the finger.'),
(7, 20, 6, 13, 'He winketh with the eyes, presseth with the foot, speaketh with the finger.'),
(4, 20, 6, 14, 'Frowardness is in his heart, he devises mischief continually; he sows discord.'),
(12, 20, 6, 14, 'Frowardness is in his heart, he deviseth mischief continually; he soweth discord.'),
(3, 20, 6, 14, 'In whose heart is perverseness, Who deviseth evil continually, Who soweth discord.'),
(8, 20, 6, 14, 'Frowardness is in his heart, he deviseth evil continually; he soweth discord.'),
(9, 20, 6, 14, 'Frowardness is in his heart, he deviseth evil continually; He soweth discord.'),
(6, 20, 6, 14, 'deceits are in his heart; he deviseth mischief at all times, he soweth discords.'),
(14, 20, 6, 14, 'Frowardness is in his heart, devising evil at all times, Contentions he sendeth forth.'),
(11, 20, 6, 14, 'Perverseness in his heart, fabricating evil in all time, he will send forth strifes.'),
(13, 20, 6, 14, 'in whose heart is perverseness, who devises evil continually, who always sows discord.'),
(10, 20, 6, 14, 'in whose heart is perverseness, who devises evil continually, who always sows discord.'),
(1, 20, 6, 14, 'With deceit in his heart he devises evil; he continually sows discord.'),
(5, 20, 6, 14, 'With a depraved heart he devises evil, and at all times he sows conflict.'),
(7, 20, 6, 14, 'With a wicked heart he deviseth evil, and at all times he soweth discord.'),
(4, 20, 6, 15, 'Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.'),
(12, 20, 6, 15, 'Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.'),
(3, 20, 6, 15, 'Therefore shall his calamity come suddenly; On a sudden shall he be broken, and that without remedy.'),
(8, 20, 6, 15, 'Therefore shall his calamity come suddenly; on a sudden shall he be broken and that without remedy.'),
(9, 20, 6, 15, 'Therefore shall his calamity come suddenly; On a sudden shall he be broken, and that without remedy.'),
(6, 20, 6, 15, 'Therefore shall his calamity come suddenly: in a moment shall he be broken, and without remedy.'),
(14, 20, 6, 15, 'Therefore suddenly cometh his calamity, Instantly he is broken—and no healing.'),
(11, 20, 6, 15, 'For this, his destruction shall come suddenly; in a moment he shall be broken, and none healing.'),
(13, 20, 6, 15, 'Therefore his calamity will come suddenly. He will be broken suddenly, and that without remedy.'),
(10, 20, 6, 15, 'Therefore his calamity will come suddenly. He will be broken suddenly, and that without remedy.'),
(1, 20, 6, 15, 'Therefore calamity will come upon him suddenly; in an instant he will be shattered beyond recovery.'),
(5, 20, 6, 15, 'To this one, his perdition will arrive promptly, and he shall be crushed suddenly: he will no longer have any remedy.'),
(7, 20, 6, 15, 'To such a one his destruction shall presently come, and he shall suddenly be destroyed, and shall no longer have any remedy.'),
(4, 20, 6, 16, 'These six things does the LORD hate: yes, seven are an abomination to him:'),
(12, 20, 6, 16, 'These six things doth the LORD hate: yes, seven are an abomination to him:'),
(3, 20, 6, 16, 'There are six things which Jehovah hateth; Yea, seven which are an abomination unto him:'),
(8, 20, 6, 16, 'There be six things which the LORD hateth; yea, seven which are an abomination unto him:'),
(9, 20, 6, 16, 'There are six things which the LORD hateth, Yea, seven which are an abomination unto Him:'),
(6, 20, 6, 16, 'These six [things] doth Jehovah hate, yea, seven are an abomination unto him:'),
(14, 20, 6, 16, 'These six hath Jehovah hated, Yea, seven are abominations to His soul.'),
(11, 20, 6, 16, 'These six Jehovah hated, and seven an abomination of his soul:'),
(13, 20, 6, 16, 'There are six things which Yahweh hates; yes, seven which are an abomination to him:'),
(10, 20, 6, 16, 'There are six things which the LORD hates; yes, seven which are an abomination to him:'),
(1, 20, 6, 16, 'There are six things that the LORD hates, seven that are detestable to Him:'),
(5, 20, 6, 16, 'Six things there are that the Lord hates, and the seventh, his soul detests:'),
(7, 20, 6, 16, 'Six things there are, which the Lord hateth, and the seventh his soul detesteth:'),
(4, 20, 6, 17, 'A proud look, a lying tongue, and hands that shed innocent blood,'),
(12, 20, 6, 17, 'A proud look, a lying tongue, and hands that shed innocent blood.'),
(3, 20, 6, 17, 'Haughty eyes, a lying tongue, And hands that shed innocent blood;'),
(8, 20, 6, 17, 'Haughty eyes, a lying tongue, and hands that shed innocent blood;'),
(9, 20, 6, 17, 'Haughty eyes, a lying tongue, And hands that shed innocent blood;'),
(6, 20, 6, 17, 'haughty eyes, a lying tongue, and hands that shed innocent blood;'),
(14, 20, 6, 17, 'Eyes high—tongues false—And hands shedding innocent blood—'),
(11, 20, 6, 17, 'Eyes being lifted up; a tongue of falsehood, and hands shedding innocent blood,'),
(13, 20, 6, 17, 'haughty eyes, a lying tongue, hands that shed innocent blood;'),
(10, 20, 6, 17, 'haughty eyes, a lying tongue, hands that shed innocent blood;'),
(1, 20, 6, 17, 'haughty eyes, a lying tongue, hands that shed innocent blood,'),
(5, 20, 6, 17, 'haughty eyes, a lying tongue, hands that shed innocent blood,'),
(7, 20, 6, 17, 'Haughty eyes, a lying tongue, hands that shed innocent blood,'),
(4, 20, 6, 18, 'An heart that devises wicked imaginations, feet that be swift in running to mischief,'),
(12, 20, 6, 18, 'A heart that deviseth wicked imaginations, feet that are swift in running to mischief,'),
(3, 20, 6, 18, 'A heart that deviseth wicked purposes, Feet that are swift in running to mischief,'),
(8, 20, 6, 18, 'An heart that deviseth wicked imaginations, feet that be swift in running to mischief;'),
(9, 20, 6, 18, 'A heart that deviseth wicked thoughts, Feet that are swift in running to evil;'),
(6, 20, 6, 18, 'a heart that deviseth wicked imaginations; feet that are swift in running to mischief;'),
(14, 20, 6, 18, 'A heart devising thoughts of vanity—Feet hasting to run to evil—'),
(11, 20, 6, 18, 'A heart fabricating purposes of iniquity; feet being quick to run to evil,'),
(13, 20, 6, 18, 'a heart that devises wicked schemes, feet that are swift in running to mischief,'),
(10, 20, 6, 18, 'a heart that devises wicked schemes, feet that are swift in running to mischief,'),
(1, 20, 6, 18, 'a heart that devises wicked schemes, feet that run swiftly to evil,'),
(5, 20, 6, 18, 'a heart that devises the most wicked thoughts, feet running swiftly unto evil,'),
(7, 20, 6, 18, 'A heart that deviseth wicked plots, feet that are swift to run into mischief,'),
(4, 20, 6, 19, 'A false witness that speaks lies, and he that sows discord among brothers.'),
(12, 20, 6, 19, 'A false witness that speaketh lies, and him that soweth discord among brethren.'),
(3, 20, 6, 19, 'A false witness that uttereth lies, And he that soweth discord among brethren.'),
(8, 20, 6, 19, 'A false witness that uttereth lies, and he that soweth discord among brethren.'),
(9, 20, 6, 19, 'A false witness that breatheth out lies, And he that soweth discord among brethren.'),
(6, 20, 6, 19, 'a false witness that uttereth lies, and he that soweth discords among brethren.'),
(14, 20, 6, 19, 'A false witness who doth breathe out lies—And one sending forth contentions between brethren.'),
(11, 20, 6, 19, 'A witness of falsehood, breathing out lies, and sending strife between brethren.'),
(13, 20, 6, 19, 'a false witness who utters lies, and he who sows discord among brothers.'),
(10, 20, 6, 19, 'a false witness who utters lies, and he who sows discord among brothers.'),
(1, 20, 6, 19, 'a false witness who gives false testimony, and one who stirs up discord among brothers.'),
(5, 20, 6, 19, 'a deceitful witness bringing forth lies, and he who sows discord among brothers.'),
(7, 20, 6, 19, 'A deceitful witness that uttereth lies, and him that soweth discord among brethren.'),
(4, 20, 6, 20, 'My son, keep your father’s commandment, and forsake not the law of your mother:'),
(12, 20, 6, 20, 'My son, keep thy father’s commandment, and forsake not the law of thy mother:'),
(3, 20, 6, 20, 'My son, keep the commandment of thy father, And forsake not the law of thy mother:'),
(8, 20, 6, 20, 'My son, keep the commandment of thy father, and forsake not the law of thy mother:'),
(9, 20, 6, 20, 'My son, keep the commandment of thy father, And forsake not the teaching of thy mother;'),
(6, 20, 6, 20, 'My son, observe thy father’s commandment, and forsake not the teaching of thy mother;'),
(14, 20, 6, 20, 'Keep, my son, the command of thy father, And leave not the law of thy mother.'),
(11, 20, 6, 20, 'My son, watch the commands of thy father, and thou shalt not reject the laws of thy mother:'),
(13, 20, 6, 20, 'My son, keep your father’s commandment, and don’t forsake your mother’s teaching.'),
(10, 20, 6, 20, 'My son, keep your father’s commandment, and do not forsake your mother’s teaching.'),
(1, 20, 6, 20, 'My son, keep your father’s commandment, and do not forsake your mother’s teaching.'),
(5, 20, 6, 20, 'My son, preserve the precepts of your father, and do not dismiss the law of your mother.'),
(7, 20, 6, 20, 'My son, keep the commandments of thy father, and forsake not the law of thy mother.'),
(4, 20, 6, 21, 'Bind them continually on your heart, and tie them about your neck.'),
(12, 20, 6, 21, 'Bind them continually upon thy heart, and tie them about thy neck.'),
(3, 20, 6, 21, 'Bind them continually upon thy heart; Tie them about thy neck.'),
(8, 20, 6, 21, 'Bind them continually upon thine heart, tie them about thy neck.'),
(9, 20, 6, 21, 'Bind them continually upon thy heart, Tie them about thy neck.'),
(6, 20, 6, 21, 'bind them continually upon thy heart, tie them about thy neck:'),
(14, 20, 6, 21, 'Bind them on thy heart continually, Tie them on thy neck.'),
(11, 20, 6, 21, 'Tie them always upon thy heart; bind them upon thy throat.'),
(13, 20, 6, 21, 'Bind them continually on your heart. Tie them around your neck.'),
(10, 20, 6, 21, 'Bind them continually on your heart. Tie them around your neck.'),
(1, 20, 6, 21, 'Bind them always upon your heart; tie them around your neck.'),
(5, 20, 6, 21, 'Bind them to your heart unceasingly, and encircle them around your throat.'),
(7, 20, 6, 21, 'Bind them in thy heart continually, and put them about thy neck.'),
(4, 20, 6, 22, 'When you go, it shall lead you; when you sleep, it shall keep you; and when you wake, it shall talk with you.'),
(12, 20, 6, 22, 'When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.'),
(3, 20, 6, 22, 'When thou walkest, it shall lead thee; When thou sleepest, it shall watch over thee; And when thou awakest, it shall talk with thee.'),
(8, 20, 6, 22, 'When thou walkest, it shall lead thee; when thou sleepest, it shall watch over thee; and when thou awakest, it shall talk with thee.'),
(9, 20, 6, 22, 'When thou walkest, it shall lead thee, When thou liest down, it shall watch over thee; And when thou awakest, it shall talk with thee.'),
(6, 20, 6, 22, 'when thou walkest, it shall lead thee; when thou sleepest, it shall keep thee; and [when] thou awakest, it shall talk with thee.'),
(14, 20, 6, 22, 'In thy going up and down, it leadeth thee, In thy lying down, it watcheth over thee, And thou hast awaked—it talketh with thee.'),
(11, 20, 6, 22, 'In thy going about it shall lead thee; in thy lying down it shall watch over thee; and awaking, it shall speak to thee.'),
(13, 20, 6, 22, 'When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you.'),
(10, 20, 6, 22, 'When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you.'),
(1, 20, 6, 22, 'When you walk, they will guide you; when you lie down, they will watch over you; when you awake, they will speak to you.'),
(5, 20, 6, 22, 'When you walk, let them keep step with you. When you sleep, let them guard you. And when you keep watch, speak with them.'),
(7, 20, 6, 22, 'When thou walkest, let them go with thee: when thou sleepest, let them keep thee; and when thou awakest, talk with them.'),
(4, 20, 6, 23, 'For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:'),
(12, 20, 6, 23, 'For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:'),
(3, 20, 6, 23, 'For the commandment is a lamp; and the law is light; And reproofs of instruction are the way of life:'),
(8, 20, 6, 23, 'For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:'),
(9, 20, 6, 23, 'For the commandment is a lamp, and the teaching is light, And reproofs of instruction are the way of life;'),
(6, 20, 6, 23, 'For the commandment is a lamp, and the teaching a light, and reproofs of instruction are the way of life:'),
(14, 20, 6, 23, 'For a lamp is the command, And the law a light, And a way of life are reproofs of instruction,'),
(11, 20, 6, 23, 'For the command is a lamp, and the law a light; and the way of life the reproof of instruction:'),
(13, 20, 6, 23, 'For the commandment is a lamp, and the law is light. Reproofs of instruction are the way of life,'),
(10, 20, 6, 23, 'For the commandment is a lamp, and the Law is light. Reproofs of instruction are the way of life,'),
(1, 20, 6, 23, 'For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,'),
(5, 20, 6, 23, 'For commandment is a lamp, and law is a light, and the reproofs of discipline are the way of life.'),
(7, 20, 6, 23, 'Because the commandment is a lamp, and the law a light, and reproofs of instruction are the way of life:'),
(4, 20, 6, 24, 'To keep you from the evil woman, from the flattery of the tongue of a strange woman.'),
(12, 20, 6, 24, 'To keep thee from the evil woman, from the flattery of the tongue of a strange woman.'),
(3, 20, 6, 24, 'To keep thee from the evil woman, From the flattery of the foreigner’s tongue.'),
(8, 20, 6, 24, 'To keep thee from the evil woman, from the flattery of the stranger’s tongue.'),
(9, 20, 6, 24, 'To keep thee from the evil woman, From the smoothness of the alien tongue.'),
(6, 20, 6, 24, 'to keep thee from the evil woman, from the flattery of the tongue of a strange woman.'),
(14, 20, 6, 24, 'To preserve thee from an evil woman, From the flattery of the tongue of a strange woman.'),
(11, 20, 6, 24, 'To watch thee from the woman of evil, from the smoothness of the strange tongue.'),
(13, 20, 6, 24, 'to keep you from the immoral woman, from the flattery of the wayward wife’s tongue.'),
(10, 20, 6, 24, 'to keep you from the immoral woman, from the flattery of the foreign woman.'),
(1, 20, 6, 24, 'to keep you from the evil woman, from the smooth tongue of the adulteress.'),
(5, 20, 6, 24, 'So may they guard you from an evil woman, and from the flattering tongue of the outsider.'),
(7, 20, 6, 24, 'That they may keep thee from the evil woman, and from the flattering tongue of the stranger.'),
(4, 20, 6, 25, 'Lust not after her beauty in your heart; neither let her take you with her eyelids.'),
(12, 20, 6, 25, 'Lust not after her beauty in thy heart; neither let her take thee with her eyelids.'),
(3, 20, 6, 25, 'Lust not after her beauty in thy heart; Neither let her take thee with her eyelids.'),
(8, 20, 6, 25, 'Lust not after her beauty in thine heart; neither let her take thee with her eyelids.'),
(9, 20, 6, 25, 'Lust not after her beauty in thy heart; Neither let her captivate thee with her eyelids.'),
(6, 20, 6, 25, 'Lust not after her beauty in thy heart, neither let her take thee with her eyelids;'),
(14, 20, 6, 25, 'Desire not her beauty in thy heart, And let her not take thee with her eyelids.'),
(11, 20, 6, 25, 'Thou shalt not desire her beauty in thy heart, and she shall not take thee with her eyelashes.'),
(13, 20, 6, 25, 'Don’t lust after her beauty in your heart, neither let her captivate you with her eyelids.'),
(10, 20, 6, 25, 'Do not lust after her beauty in your heart, neither let her captivate you with her eyelids.'),
(1, 20, 6, 25, 'Do not lust in your heart for her beauty or let her captivate you with her eyes.'),
(5, 20, 6, 25, 'Let not your heart desire her beauty; do not be captivated by her winks.'),
(7, 20, 6, 25, 'Let not thy heart covet her beauty, be not caught with her winks:'),
(4, 20, 6, 26, 'For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.'),
(12, 20, 6, 26, 'For by means of a lewd woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.'),
(3, 20, 6, 26, 'For on account of a harlot a man is brought to a piece of bread; And the adulteress hunteth for the precious life.'),
(8, 20, 6, 26, 'For on account of a whorish woman a man is brought to a piece of bread: and the adulteress hunteth for the precious life.'),
(9, 20, 6, 26, 'For on account of a harlot a man is brought to a loaf of bread, But the adulteress hunteth for the precious life.'),
(6, 20, 6, 26, 'for by means of a whorish woman [a man is brought] to a loaf of bread, and another’s wife doth hunt for the precious soul.'),
(14, 20, 6, 26, 'For a harlot consumeth unto a cake of bread, And an adulteress the precious soul hunteth.'),
(11, 20, 6, 26, 'For by a woman a harlot, even to a round of bread: and a man’s wife will hunt the precious soul.'),
(13, 20, 6, 26, 'For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life.'),
(10, 20, 6, 26, 'For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life.'),
(1, 20, 6, 26, 'For the levy of the prostitute is poverty, and the adulteress preys upon your very life.'),
(5, 20, 6, 26, 'For the price of a prostitute is only one loaf. Yet the woman seizes the precious soul of a man.'),
(7, 20, 6, 26, 'For the price of a harlot is scarce one loaf: but the woman catcheth the precious soul of a man.'),
(4, 20, 6, 27, 'Can a man take fire in his bosom, and his clothes not be burned?'),
(12, 20, 6, 27, 'Can a man take fire in his bosom, and his clothes not be burned?'),
(3, 20, 6, 27, 'Can a man take fire in his bosom, And his clothes not be burned?'),
(8, 20, 6, 27, 'Can a man take fire in his bosom, and his clothes not be burned?'),
(9, 20, 6, 27, 'Can a man take fire in his bosom, And his clothes not be burned?'),
(6, 20, 6, 27, 'Can a man take fire in his bosom, and his garments not be burned?'),
(14, 20, 6, 27, 'Doth a man take fire into his bosom, And are his garments not burnt?'),
(11, 20, 6, 27, 'A man taking fire in his bosom, shall his garments not be burnt?'),
(13, 20, 6, 27, 'Can a man scoop fire into his lap, and his clothes not be burned?'),
(10, 20, 6, 27, 'Can a man scoop fire into his lap, and his clothes not be burned?'),
(1, 20, 6, 27, 'Can a man embrace fire and his clothes not be burned?'),
(5, 20, 6, 27, 'Would a man be able to conceal fire in his bosom, so that his garments would not burn?'),
(7, 20, 6, 27, 'Can a man hide fire in his bosom, and his garments not burn?'),
(4, 20, 6, 28, 'Can one go on hot coals, and his feet not be burned?'),
(12, 20, 6, 28, 'Can one go upon hot coals, and his feet not be burned?'),
(3, 20, 6, 28, 'Or can one walk upon hot coals, And his feet not be scorched?'),
(8, 20, 6, 28, 'Or can one walk upon hot coals, and his feet not be scorched?'),
(9, 20, 6, 28, 'Or can one walk upon hot coals, And his feet not be scorched?'),
(6, 20, 6, 28, 'Can one go upon hot coals, and his feet not be scorched?'),
(14, 20, 6, 28, 'Doth a man walk on the hot coals, And are his feet not scorched?'),
(11, 20, 6, 28, 'If a man shall go upon burning coals shall his feet not be burnt?'),
(13, 20, 6, 28, 'Or can one walk on hot coals, and his feet not be scorched?'),
(10, 20, 6, 28, 'Or can one walk on hot coals, and his feet not be scorched?'),
(1, 20, 6, 28, 'Can a man walk on hot coals without scorching his feet?'),
(5, 20, 6, 28, 'Or could he walk over burning coals, so that his feet would not be burned?'),
(7, 20, 6, 28, 'Or can he walk upon hot coals, and his feet not be burnt?'),
(4, 20, 6, 29, 'So he that goes in to his neighbor’s wife; whoever touches her shall not be innocent.'),
(12, 20, 6, 29, 'So he that goeth in to his neighbor’s wife; whoever toucheth her shall not be innocent.'),
(3, 20, 6, 29, 'So he that goeth in to his neighbor’s wife; Whosoever toucheth her shall not be unpunished.'),
(8, 20, 6, 29, 'So he that goeth in to his nieghbour’s wife; whosoever toucheth her shall not be unpunished.'),
(9, 20, 6, 29, 'So he that goeth in to his neighbour’s wife; Whosoever toucheth her shall not go unpunished.'),
(6, 20, 6, 29, 'So he that goeth in to his neighbour’s wife: whosoever toucheth her shall not be innocent.'),
(14, 20, 6, 29, 'So is he who hath gone in unto the wife of his neighbour, None who doth touch her is innocent.'),
(11, 20, 6, 29, 'So he going in to his neighbor’s wife; all touching upon her shall not be innocent.'),
(13, 20, 6, 29, 'So is he who goes in to his neighbor’s wife. Whoever touches her will not be unpunished.'),
(10, 20, 6, 29, 'So is he who goes in to his neighbor’s wife. Whoever touches her will not be unpunished.'),
(1, 20, 6, 29, 'So is he who sleeps with another man’s wife; no one who touches her will go unpunished.'),
(5, 20, 6, 29, 'So also, he who enters to the wife of his neighbor shall not be clean when he touches her.'),
(7, 20, 6, 29, 'So he that goeth in to his neighbour’s wife, shall not be clean when he shall touch her.'),
(4, 20, 6, 30, 'Men do not despise a thief, if he steal to satisfy his soul when he is hungry;'),
(12, 20, 6, 30, 'Men do not despise a thief, if he stealeth to satisfy his soul when he is hungry;'),
(3, 20, 6, 30, 'Men do not despise a thief, if he steal To satisfy himself when he is hungry:'),
(8, 20, 6, 30, 'Men do not despise a thief, if he steal to satisfy his soul when he is hungry:'),
(9, 20, 6, 30, 'Men do not despise a thief, if he steal To satisfy his soul when he is hungry;'),
(6, 20, 6, 30, 'They do not despise a thief, if he steal to satisfy his soul when he is hungry:'),
(14, 20, 6, 30, 'They do not despise the thief, When he stealeth to fill his soul when he is hungry,'),
(11, 20, 6, 30, 'They will not despise a thief if he shall steal to fill up his soul; for he will be hungry.'),
(13, 20, 6, 30, 'Men don’t despise a thief, if he steals to satisfy himself when he is hungry:'),
(10, 20, 6, 30, 'Men do not despise a thief, if he steals to satisfy himself when he is hungry:'),
(1, 20, 6, 30, 'Men do not despise the thief if he steals to satisfy his hunger.'),
(5, 20, 6, 30, 'Not so great is the fault when someone has stolen. For he steals so as to satisfy a hungry soul.'),
(7, 20, 6, 30, 'The fault is not so great when a man hath stolen: for he stealeth to fill his hungry soul:'),
(4, 20, 6, 31, 'But if he be found, he shall restore sevenfold; he shall give all the substance of his house.'),
(12, 20, 6, 31, 'But if he is found, he shall restore seven-fold; he shall give all the substance of his house.'),
(3, 20, 6, 31, 'But if he be found, he shall restore sevenfold; He shall give all the substance of his house.'),
(8, 20, 6, 31, 'But if he be found, he shall restore sevenfold; he shall give all the substance of his house.'),
(9, 20, 6, 31, 'But if he be found, he must restore sevenfold, He must give all the substance of his house.'),
(6, 20, 6, 31, 'and if he be found, he shall restore sevenfold; he shall give all the substance of his house.'),
(14, 20, 6, 31, 'And being found he repayeth sevenfold, All the substance of his house he giveth.'),
(11, 20, 6, 31, 'And being found he shall recompense seven fold; he shall give all the substance of his house.'),
(13, 20, 6, 31, 'but if he is found, he shall restore seven times. He shall give all the wealth of his house.'),
(10, 20, 6, 31, 'but if he is found, he must repay seven times. He shall give all the wealth of his house.'),
(1, 20, 6, 31, 'Yet if caught, he must pay sevenfold; he must give up all the wealth of his house.'),
(5, 20, 6, 31, 'Also, if he is apprehended, he shall repay sevenfold and hand over all the substance of his house.'),
(7, 20, 6, 31, 'And if he be taken he shall restore sevenfold, and shall give up all the substance of his house.'),
(4, 20, 6, 32, 'But whoever commits adultery with a woman lacks understanding: he that does it destroys his own soul.'),
(12, 20, 6, 32, 'But whoever committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.'),
(3, 20, 6, 32, 'He that committeth adultery with a woman is void of understanding: He doeth it who would destroy his own soul.'),
(8, 20, 6, 32, 'He that committeth adultery with a woman is void of understanding: he doeth it that would destroy his own soul.'),
(9, 20, 6, 32, 'He that committeth adultery with a woman lacketh understanding; He doeth it that would destroy his own soul.'),
(6, 20, 6, 32, 'Whoso committeth adultery with a woman is void of understanding: he that doeth it destroyeth his own soul.'),
(14, 20, 6, 32, 'He who committeth adultery with a woman lacketh heart, He is destroying his soul who doth it.'),
(11, 20, 6, 32, 'He committing adultery with a woman lacked a heart: destroying his soul he will do it.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 20, 6, 32, 'He who commits adultery with a woman is void of understanding. He who does it destroys his own soul.'),
(10, 20, 6, 32, 'He who commits adultery with a woman is void of understanding. He who does it destroys his own soul.'),
(1, 20, 6, 32, 'He who commits adultery lacks judgment; whoever does so destroys himself.'),
(5, 20, 6, 32, 'But whoever is an adulterer, because of the emptiness of his heart, will destroy his own soul.'),
(7, 20, 6, 32, 'But he that is an adulterer, for the folly of his heart shall destroy his own soul:'),
(4, 20, 6, 33, 'A wound and dishonor shall he get; and his reproach shall not be wiped away.'),
(12, 20, 6, 33, 'A wound and dishonor shall he get; and his reproach shall not be wiped away.'),
(3, 20, 6, 33, 'Wounds and dishonor shall he get; And his reproach shall not be wiped away.'),
(8, 20, 6, 33, 'Wounds and dishonour shall he get; and his reproach shall not be wiped away.'),
(9, 20, 6, 33, 'Wounds and dishonour shall he get, And his reproach shall not be wiped away.'),
(6, 20, 6, 33, 'A wound and contempt shall he get; and his reproach shall not be wiped away.'),
(14, 20, 6, 33, 'A stroke and shame he doth find, And his reproach is not wiped away,'),
(11, 20, 6, 33, 'A blow and contempt shall he find; and his reproach shall not be wiped away.'),
(13, 20, 6, 33, 'He will get wounds and dishonor. His reproach will not be wiped away.'),
(10, 20, 6, 33, 'He will get wounds and dishonor. His reproach will not be wiped away.'),
(1, 20, 6, 33, 'Wounds and dishonor will befall him, and his reproach will never be wiped away.'),
(5, 20, 6, 33, 'He gathers shame and dishonor to himself, and his disgrace will not be wiped away.'),
(7, 20, 6, 33, 'He gathereth to himself shame and dishonour, and his reproach shall not be blotted out:'),
(4, 20, 6, 34, 'For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.'),
(12, 20, 6, 34, 'For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.'),
(3, 20, 6, 34, 'For jealousy is the rage of a man; And he will not spare in the day of vengeance.'),
(8, 20, 6, 34, 'For jealousy is the rage of a man; and he will not spare in the day of vengeance.'),
(9, 20, 6, 34, 'For jealousy is the rage of a man, And he will not spare in the day of vengeance.'),
(6, 20, 6, 34, 'For jealousy is the rage of a man, and he will not spare in the day of vengeance;'),
(14, 20, 6, 34, 'For jealousy is the fury of a man, And he doth not spare in a day of vengeance.'),
(11, 20, 6, 34, 'For jealousy is the wrath of man, and he will not spare in the day of vengeance.'),
(13, 20, 6, 34, 'For jealousy arouses the fury of the husband. He won’t spare in the day of vengeance.'),
(10, 20, 6, 34, 'For jealousy arouses the fury of the husband. He won’t spare in the day of vengeance.'),
(1, 20, 6, 34, 'For jealousy enrages a husband, and he will show no mercy in the day of vengeance.'),
(5, 20, 6, 34, 'For the jealousy and fury of the husband will not spare him on the day of vindication,'),
(7, 20, 6, 34, 'Because the jealousy and rage of the husband will not spare in the day of revenge,'),
(4, 20, 6, 35, 'He will not regard any ransom; neither will he rest content, though you give many gifts.'),
(12, 20, 6, 35, 'He will not regard any ransom; neither will he rest content, though thou givest many gifts.'),
(3, 20, 6, 35, 'He will not regard any ransom; Neither will he rest content, though thou givest many gifts.'),
(8, 20, 6, 35, 'He will not regard any ransom; neither will he rest content, though thou givest many gifts.'),
(9, 20, 6, 35, 'He will not regard any ransom; Neither will he rest content, though thou givest many gifts.'),
(6, 20, 6, 35, 'he will not regard any ransom, neither will he rest content though thou multipliest [thy] gifts.'),
(14, 20, 6, 35, 'He accepteth not the appearance of any atonement, Yea, he doth not consent, Though thou dost multiply bribes!'),
(11, 20, 6, 35, 'He will not lift up the face of any ransom, and he will not be willing if thou shalt increase the reward.'),
(13, 20, 6, 35, 'He won’t regard any ransom, neither will he rest content, though you give many gifts.'),
(10, 20, 6, 35, 'He won’t regard any ransom, neither will he rest content, though you give many gifts.'),
(1, 20, 6, 35, 'He will not be appeased by any ransom, or persuaded by lavish gifts.'),
(5, 20, 6, 35, 'nor will he agree to the pleadings of anyone, nor will he accept, as repayment, a multitude of gifts.'),
(7, 20, 6, 35, 'Nor will he yield to any man’s prayers, nor will he accept for satisfaction ever so many gifts.'),
(4, 20, 7, 1, 'My son, keep my words, and lay up my commandments with you.'),
(12, 20, 7, 1, 'My son, keep my words, and lay up my commandments with thee.'),
(3, 20, 7, 1, 'My son, keep my words, And lay up my commandments with thee.'),
(8, 20, 7, 1, 'My son, keep my words, and lay up my commandments with thee.'),
(9, 20, 7, 1, 'My son, keep my words, And lay up my commandments with thee.'),
(6, 20, 7, 1, 'My son, keep my words, and lay up my commandments with thee.'),
(14, 20, 7, 1, 'My son! keep my sayings, And my commands lay up with thee.'),
(11, 20, 7, 1, 'My son, watch my words, and thou shalt hide my commands with thee.'),
(13, 20, 7, 1, 'My son, keep my words. Lay up my commandments within you.'),
(10, 20, 7, 1, 'My son, keep my words. Lay up my commandments within you.'),
(1, 20, 7, 1, 'My son, keep my words and treasure my commandments within you.'),
(5, 20, 7, 1, 'My son, guard my words and conceal my precepts within you.'),
(7, 20, 7, 1, 'My son, keep my words, and lay up my precepts with thee. Son,'),
(4, 20, 7, 2, 'Keep my commandments, and live; and my law as the apple of your eye.'),
(12, 20, 7, 2, 'Keep my commandments, and live; and my law as the apple of thy eye.'),
(3, 20, 7, 2, 'Keep my commandments and live; And my law as the apple of thine eye.'),
(8, 20, 7, 2, 'Keep my commandments and live; and my law as the apple of thine eye.'),
(9, 20, 7, 2, 'Keep my commandments and live, And my teaching as the apple of thine eye.'),
(6, 20, 7, 2, 'Keep my commandments, and live; and my teaching, as the apple of thine eye.'),
(14, 20, 7, 2, 'Keep my commands, and live, And my law as the pupil of thine eye.'),
(11, 20, 7, 2, 'Watch my commands, and live; and my law as the pupil of thine eyes.'),
(13, 20, 7, 2, 'Keep my commandments and live! Guard my teaching as the apple of your eye.'),
(10, 20, 7, 2, 'Keep my commandments and live. Guard my teaching as the apple of your eye.'),
(1, 20, 7, 2, 'Keep my commandments and live; guard my teachings as the apple of your eye.'),
(5, 20, 7, 2, 'Son, preserve my commandments, and you shall live. And keep my law as the pupil of your eye.'),
(7, 20, 7, 2, 'Keep my commandments, and thou shalt live: and my law as the apple of thy eye:'),
(4, 20, 7, 3, 'Bind them on your fingers, write them on the table of your heart.'),
(12, 20, 7, 3, 'Bind them upon thy fingers, write them upon the table of thy heart.'),
(3, 20, 7, 3, 'Bind them upon thy fingers; Write them upon the tablet of thy heart.'),
(8, 20, 7, 3, 'Bind them upon thy fingers; write them upon the table of thine heart.'),
(9, 20, 7, 3, 'Bind them upon thy fingers, Write them upon the table of thy heart.'),
(6, 20, 7, 3, 'Bind them upon thy fingers, write them upon the tablet of thy heart.'),
(14, 20, 7, 3, 'Bind them on thy fingers, Write them on the tablet of thy heart.'),
(11, 20, 7, 3, 'Bind them upon thy fingers, and write them upon the tablet of thine heart.'),
(13, 20, 7, 3, 'Bind them on your fingers. Write them on the tablet of your heart.'),
(10, 20, 7, 3, 'Bind them on your fingers. Write them on the tablet of your heart.'),
(1, 20, 7, 3, 'Tie them to your fingers; write them on the tablet of your heart.'),
(5, 20, 7, 3, 'Bind it with your fingers; write it on the tablets of your heart.'),
(7, 20, 7, 3, 'Bind it upon thy fingers, write it upon the tables of thy heart.'),
(4, 20, 7, 4, 'Say to wisdom, You are my sister; and call understanding your kinswoman:'),
(12, 20, 7, 4, 'Say to wisdom, Thou art my sister; and call understanding thy kinswoman:'),
(3, 20, 7, 4, 'Say unto wisdom, Thou art my sister; And call understanding thy kinswoman:'),
(8, 20, 7, 4, 'Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:'),
(9, 20, 7, 4, 'Say unto wisdom: ‘Thou art my sister’, And call understanding thy kinswoman;'),
(6, 20, 7, 4, 'Say unto wisdom, Thou art my sister, and call intelligence [thy] kinswoman:'),
(14, 20, 7, 4, 'Say to wisdom, ‘My sister Thou art.’ And cry to understanding, ‘Kinswoman!’'),
(11, 20, 7, 4, 'Say to wisdom, Thou my sister; and thou shalt call knowledge to understanding:'),
(13, 20, 7, 4, 'Tell wisdom, “You are my sister.” Call understanding your relative,'),
(10, 20, 7, 4, 'Tell wisdom, “You are my sister.” Call understanding your relative,'),
(1, 20, 7, 4, 'Say to wisdom, “You are my sister,” and call understanding your kinsman,'),
(5, 20, 7, 4, 'Say to wisdom, “You are my sister,” and call prudence your friend.'),
(7, 20, 7, 4, 'Say to wisdom: Thou art my sister: and call prudence thy friend,'),
(4, 20, 7, 5, 'That they may keep you from the strange woman, from the stranger which flatters with her words.'),
(12, 20, 7, 5, 'That they may keep thee from the strange woman, from the stranger which flattereth with her words.'),
(3, 20, 7, 5, 'That they may keep thee from the strange woman, From the foreigner that flattereth with her words.'),
(8, 20, 7, 5, 'That they may keep thee from the strange woman, from the stranger which flattereth with her words.'),
(9, 20, 7, 5, 'That they may keep thee from the strange woman, From the alien woman that maketh smooth her words.'),
(6, 20, 7, 5, 'that they may keep thee from the strange woman, from the stranger who flattereth with her words.'),
(14, 20, 7, 5, 'To preserve thee from a strange woman, From a stranger who hath made smooth her sayings.'),
(11, 20, 7, 5, 'To watch thyself from the strange woman, from the stranger making smooth her sayings.'),
(13, 20, 7, 5, 'that they may keep you from the strange woman, from the foreigner who flatters with her words.'),
(10, 20, 7, 5, 'that they may keep you from the strange woman, from the foreigner who flatters with her words.'),
(1, 20, 7, 5, 'that they may keep you from the adulteress, from the stranger with seductive words.'),
(5, 20, 7, 5, 'So may she guard you from the woman who is an outsider, and from the stranger who sweetens her words.'),
(7, 20, 7, 5, 'That she may keep thee from the woman that is not thine, and from the stranger who sweeteneth her words.'),
(4, 20, 7, 6, 'For at the window of my house I looked through my casement,'),
(12, 20, 7, 6, 'For at the window of my house I looked through my casement,'),
(3, 20, 7, 6, 'For at the window of my house I looked forth through my lattice;'),
(8, 20, 7, 6, 'For at the window of my house I looked forth through my lattice;'),
(9, 20, 7, 6, 'For at the window of my house I looked forth through my lattice;'),
(6, 20, 7, 6, 'For at the window of my house, I looked forth through my lattice,'),
(14, 20, 7, 6, 'For, at a window of my house, Through my casement I have looked out,'),
(11, 20, 7, 6, 'For in the window of my house I looked forth through my lattice,'),
(13, 20, 7, 6, 'For at the window of my house, I looked out through my lattice.'),
(10, 20, 7, 6, 'For at the window of my house, I looked out through my lattice.'),
(1, 20, 7, 6, 'For at the window of my house I looked through the lattice.'),
(5, 20, 7, 6, 'For I gaze from the window of my house, through the lattice,'),
(7, 20, 7, 6, 'For I look out of the window of my house through the lattice,'),
(4, 20, 7, 7, 'And beheld among the simple ones, I discerned among the youths, a young man void of understanding,'),
(12, 20, 7, 7, 'And beheld among the simple ones, I discerned among the youths, a young man void of understanding,'),
(3, 20, 7, 7, 'And I beheld among the simple ones, I discerned among the youths, A young man void of understanding,'),
(8, 20, 7, 7, 'And I beheld among the simple ones, I discerned among the youths, a young man void of understanding,'),
(9, 20, 7, 7, 'And I beheld among the thoughtless ones, I discerned among the youths, A young man void of understanding,'),
(6, 20, 7, 7, 'and I beheld among the simple ones, I discerned among the sons, a young man void of understanding,'),
(14, 20, 7, 7, 'And I do see among the simple ones, I discern among the sons, A young man lacking understanding,'),
(11, 20, 7, 7, 'And I shall see among the simple, I shall perceive among the sons a youth wanting heart,'),
(13, 20, 7, 7, 'I saw among the simple ones. I discerned among the youths a young man void of understanding,'),
(10, 20, 7, 7, 'I saw among the simple ones. I discerned among the youths a young man void of understanding,'),
(1, 20, 7, 7, 'I saw among the simple, I noticed among the youths, a young man lacking judgment,'),
(5, 20, 7, 7, 'and I see little ones. I consider a frenzied youth,'),
(7, 20, 7, 7, 'And I see little ones, I behold a foolish young man,'),
(4, 20, 7, 8, 'Passing through the street near her corner; and he went the way to her house,'),
(12, 20, 7, 8, 'Passing through the street near her corner; and he went the way to her house.'),
(3, 20, 7, 8, 'Passing through the street near her corner; And he went the way to her house,'),
(8, 20, 7, 8, 'Passing through the street near her corner, and he went the way to her house;'),
(9, 20, 7, 8, 'Passing through the street near her corner, And he went the way to her house;'),
(6, 20, 7, 8, 'passing through the street near her corner; and he went the way to her house,'),
(14, 20, 7, 8, 'Passing on in the street, near her corner, And the way to her house he doth step,'),
(11, 20, 7, 8, 'Passing in the street near her corner; and he will step the way of her house,'),
(13, 20, 7, 8, 'passing through the street near her corner, he went the way to her house,'),
(10, 20, 7, 8, 'passing through the street near her corner, he went the way to her house,'),
(1, 20, 7, 8, 'crossing the street near her corner, strolling down the road to her house,'),
(5, 20, 7, 8, 'who crosses the street at the corner and close to the way of that house.'),
(7, 20, 7, 8, 'Who passeth through the street by the corner, and goeth nigh the way of her house.'),
(4, 20, 7, 9, 'In the twilight, in the evening, in the black and dark night:'),
(12, 20, 7, 9, 'In the twilight, in the evening, in the black and dark night:'),
(3, 20, 7, 9, 'In the twilight, in the evening of the day, In the middle of the night and in the darkness.'),
(8, 20, 7, 9, 'In the twilight, in the evening of the day, in the blackness of night and the darkness.'),
(9, 20, 7, 9, 'In the twilight, in the evening of the day, In the blackness of night and the darkness.'),
(6, 20, 7, 9, 'in the twilight, in the evening of the day, in the blackness of night and the darkness.'),
(14, 20, 7, 9, 'In the twilight—in the evening of day, In the darkness of night and blackness.'),
(11, 20, 7, 9, 'In the twilight, in the evening of the day, in the middle of the night, in the thick darkness:'),
(13, 20, 7, 9, 'in the twilight, in the evening of the day, in the middle of the night and in the darkness.'),
(10, 20, 7, 9, 'in the twilight, in the evening of the day, in the middle of the night and in the darkness.'),
(1, 20, 7, 9, 'at twilight, as the day was fading into the dark of the night.'),
(5, 20, 7, 9, 'He steps into shadows, as day becomes evening, into the darkness and gloom of the night.'),
(7, 20, 7, 9, 'In the dark, when it grows late, in the darkness and obscurity of the night,'),
(4, 20, 7, 10, 'And, behold, there met him a woman with the attire of an harlot, and subtle of heart.'),
(12, 20, 7, 10, 'And behold, there met him a woman with the attire of a harlot, and subtil of heart.'),
(3, 20, 7, 10, 'And, behold, there met him a woman With the attire of a harlot, and wily of heart.'),
(8, 20, 7, 10, 'And, behold, there met him a woman with the attire of an harlot, and wily of heart.'),
(9, 20, 7, 10, 'And, behold, there met him a woman With the attire of a harlot, and wily of heart.'),
(6, 20, 7, 10, 'And behold, there met him a woman in the attire of a harlot, and subtle of heart.'),
(14, 20, 7, 10, 'And, lo, a woman to meet him—(A harlot’s dress, and watchful of heart,'),
(11, 20, 7, 10, 'And behold, a woman to his meeting, the attire of a harlot, and hidden of heart.'),
(13, 20, 7, 10, 'Behold, there a woman met him with the attire of a prostitute, and with crafty intent.'),
(10, 20, 7, 10, 'Look, there a woman met him with the attire of a prostitute, and with crafty intent.'),
(1, 20, 7, 10, 'Then a woman came out to meet him, with the attire of a harlot and cunning of heart.'),
(5, 20, 7, 10, 'And behold, a woman meets him, dressed like a harlot, prepared to captivate souls: chattering and rambling,'),
(7, 20, 7, 10, 'And behold a woman meeteth him in harlot’s attire prepared to deceive souls; talkative and wandering,'),
(4, 20, 7, 11, '(She is loud and stubborn; her feet abide not in her house:'),
(12, 20, 7, 11, '(She is loud and stubborn; her feet abide not in her house:'),
(3, 20, 7, 11, '(She is clamorous and wilful; Her feet abide not in her house:'),
(8, 20, 7, 11, 'She is clamorous, and wilful; her feet abide not in her house:'),
(9, 20, 7, 11, 'She is riotous and rebellious, Her feet abide not in her house;'),
(6, 20, 7, 11, 'She is clamorous and unmanageable; her feet abide not in her house:'),
(14, 20, 7, 11, 'Noisy she is, and stubborn, In her house her feet rest not.'),
(11, 20, 7, 11, 'She being noisy and perverse; her feet will not dwell in her house:'),
(13, 20, 7, 11, 'She is loud and defiant. Her feet don’t stay in her house.'),
(10, 20, 7, 11, 'She is loud and defiant. Her feet do not stay in her house.'),
(1, 20, 7, 11, 'She is loud and defiant; her feet do not remain at home.'),
(5, 20, 7, 11, 'unwilling to bear silence, unable to keep her feet at home,'),
(7, 20, 7, 11, 'Not bearing to be quiet, not able to abide still at home,'),
(4, 20, 7, 12, 'Now is she without, now in the streets, and lies in wait at every corner.)'),
(12, 20, 7, 12, 'Now is she without, now in the streets, and lieth in wait at every corner.)'),
(3, 20, 7, 12, 'Now she is in the streets, now in the broad places, And lieth in wait at every corner.)'),
(8, 20, 7, 12, 'Now she is in the streets, now in the broad places, and lieth in wait at every corner.'),
(9, 20, 7, 12, 'Now she is in the streets, now in the broad places, And lieth in wait at every corner.'),
(6, 20, 7, 12, 'now without, now in the broadways,—and she lieth in wait at every corner.'),
(14, 20, 7, 12, 'Now in an out-place, now in broad places, And near every corner she lieth in wait)—'),
(11, 20, 7, 12, 'One time without, one time in the broad ways; and she will lie in wait near every corner.'),
(13, 20, 7, 12, 'Now she is in the streets, now in the squares, and lurking at every corner.'),
(10, 20, 7, 12, 'Now she is in the streets, now in the squares, and lurking at every corner.'),
(1, 20, 7, 12, 'Now in the street, now in the squares, she lurks at every corner.'),
(5, 20, 7, 12, 'now outside, now in the streets, now lying in ambush near the corners.'),
(7, 20, 7, 12, 'Now abroad, now in the streets, now lying in wait near the corners.'),
(4, 20, 7, 13, 'So she caught him, and kissed him, and with an impudent face said to him,'),
(12, 20, 7, 13, 'So she caught him, and kissed him, and with an impudent face said to him,'),
(3, 20, 7, 13, 'So she caught him, and kissed him, And with an impudent face she said unto him:'),
(8, 20, 7, 13, 'So she caught him, and kissed him, and with an impudent face she said unto him:'),
(9, 20, 7, 13, 'So she caught him, and kissed him, And with an impudent face she said unto him:'),
(6, 20, 7, 13, 'And she caught him and kissed him, and with an impudent face said unto him,'),
(14, 20, 7, 13, 'And she laid hold on him, and kissed him, She hath hardened her face, and saith to him,'),
(11, 20, 7, 13, 'She laid hold upon him and kissed to him; she strengthened her face, and she will say to him,'),
(13, 20, 7, 13, 'So she caught him, and kissed him. With an impudent face she said to him:'),
(10, 20, 7, 13, 'So she caught him, and kissed him. With an impudent face she said to him:'),
(1, 20, 7, 13, 'She seizes him and kisses him; she brazenly says to him:'),
(5, 20, 7, 13, 'And overtaking the youth, she kisses him, and with a provocative face, she flatters him, saying:'),
(7, 20, 7, 13, 'And catching the young man, she kisseth him, and with an impudent face, flattereth, saying:'),
(4, 20, 7, 14, 'I have peace offerings with me; this day have I paid my vows.'),
(12, 20, 7, 14, 'I have peace-offerings with me; this day have I paid my vows.'),
(3, 20, 7, 14, 'Sacrifices of peace-offerings are with me; This day have I paid my vows.'),
(8, 20, 7, 14, 'Sacrifices of peace offerings are with me; this day have I paid my vows.'),
(9, 20, 7, 14, 'Sacrifices of peace-offerings were due from me; This day have I paid my vows.'),
(6, 20, 7, 14, 'I have peace-offerings with me; this day have I paid my vows:'),
(14, 20, 7, 14, 'Sacrifices of peace-offerings are by me, To-day I have completed my vows.'),
(11, 20, 7, 14, 'Sacrifices of peace upon me: today I repaid my vows.'),
(13, 20, 7, 14, '“Sacrifices of peace offerings are with me. This day I have paid my vows.'),
(10, 20, 7, 14, '“Sacrifices of peace offerings are with me. This day I have paid my vows.'),
(1, 20, 7, 14, '“I have made my peace offerings; today I have paid my vows.'),
(5, 20, 7, 14, '“I vowed sacrifices for well-being. Today I have repaid my vows.'),
(7, 20, 7, 14, 'I vowed victims for prosperity, this day I have paid my vows.'),
(4, 20, 7, 15, 'Therefore came I forth to meet you, diligently to seek your face, and I have found you.'),
(12, 20, 7, 15, 'Therefore I came forth to meet thee, diligently to seek thy face, and I have found thee.'),
(3, 20, 7, 15, 'Therefore came I forth to meet thee, Diligently to seek thy face, and I have found thee.'),
(8, 20, 7, 15, 'Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.'),
(9, 20, 7, 15, 'Therefore came I forth to meet thee, To seek thy face, and I have found thee.'),
(6, 20, 7, 15, 'therefore came I forth to meet thee, to seek earnestly thy face, and I have found thee.'),
(14, 20, 7, 15, 'Therefore I have come forth to meet thee, To seek earnestly thy face, and I find thee.'),
(11, 20, 7, 15, 'For this, I shall come forth to thy meeting, to seek thy face, and I shall find thee.'),
(13, 20, 7, 15, 'Therefore I came out to meet you, to diligently seek your face, and I have found you.'),
(10, 20, 7, 15, 'Therefore I came out to meet you, to diligently seek your face, and I have found you.'),
(1, 20, 7, 15, 'So I came out to meet you; I sought you, and I have found you.'),
(5, 20, 7, 15, 'Because of this, I have gone out to meet you, desiring to see you, and I have found you.'),
(7, 20, 7, 15, 'Therefore I am come out to meet thee, desirous to see thee, and I have found thee.'),
(4, 20, 7, 16, 'I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.'),
(12, 20, 7, 16, 'I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.'),
(3, 20, 7, 16, 'I have spread my couch with carpets of tapestry, With striped cloths of the yarn of Egypt.'),
(8, 20, 7, 16, 'I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt.'),
(9, 20, 7, 16, 'I have decked my couch with coverlets, With striped cloths of the yarn of Egypt.'),
(6, 20, 7, 16, 'I have decked my bed with tapestry coverlets of variegated linen from Egypt;'),
(14, 20, 7, 16, 'With ornamental coverings I decked my couch, Carved works—cotton of Egypt.'),
(11, 20, 7, 16, 'With adornings I spread my bed, variegated with thread of Egypt.'),
(13, 20, 7, 16, 'I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt.'),
(10, 20, 7, 16, 'I have spread my couch with carpets of tapestry, with striped cloths of the yarn of Egypt.'),
(1, 20, 7, 16, 'I have decked my bed with coverings, with colored linen from Egypt.'),
(5, 20, 7, 16, 'I have woven my bed with cords. I have strewn it with embroidered tapestries from Egypt.'),
(7, 20, 7, 16, 'I have woven my bed with cords, I have covered it with painted tapestry, brought from Egypt.'),
(4, 20, 7, 17, 'I have perfumed my bed with myrrh, aloes, and cinnamon.'),
(12, 20, 7, 17, 'I have perfumed my bed with myrrh, aloes, and cinnamon.'),
(3, 20, 7, 17, 'I have perfumed my bed With myrrh, aloes, and cinnamon.'),
(8, 20, 7, 17, 'I have perfumed my bed with myrrh, aloes, and cinnamon.'),
(9, 20, 7, 17, 'I have perfumed my bed With myrrh, aloes, and cinnamon.'),
(6, 20, 7, 17, 'I have perfumed my couch with myrrh, aloes, and cinnamon.'),
(14, 20, 7, 17, 'I sprinkled my bed—myrrh, aloes, and cinnamon.'),
(11, 20, 7, 17, 'I sprinkled my bed with myrrh and aloes and cinnamon.'),
(13, 20, 7, 17, 'I have perfumed my bed with myrrh, aloes, and cinnamon.'),
(10, 20, 7, 17, 'I have perfumed my bed with myrrh, aloes, and cinnamon.'),
(1, 20, 7, 17, 'I have perfumed my bed with myrrh, with aloes, and with cinnamon.'),
(5, 20, 7, 17, 'I have sprinkled my bed with myrrh, aloe, and cinnamon.'),
(7, 20, 7, 17, 'I have perfumed my bed with myrrh, aloes, and cinnamon.'),
(4, 20, 7, 18, 'Come, let us take our fill of love until the morning: let us solace ourselves with loves.'),
(12, 20, 7, 18, 'Come, let us take our fill of love until the morning: let us solace ourselves with loves.'),
(3, 20, 7, 18, 'Come, let us take our fill of love until the morning; Let us solace ourselves with loves.'),
(8, 20, 7, 18, 'Come, let us take our fill of love until the morning; let us solace ourselves with loves.'),
(9, 20, 7, 18, 'Come, let us take our fill of love until the morning; Let us solace ourselves with loves.'),
(6, 20, 7, 18, 'Come, let us revel in love until the morning, let us delight ourselves with loves.'),
(14, 20, 7, 18, 'Come, we are filled with loves till the morning, We delight ourselves in loves.'),
(11, 20, 7, 18, 'Come, we will be satisfied with loves till the morning: we will rejoice ourselves with loves.'),
(13, 20, 7, 18, 'Come, let’s take our fill of loving until the morning. Let’s solace ourselves with loving.'),
(10, 20, 7, 18, 'Come, let’s take our fill of loving until the morning. Let’s solace ourselves with loving.'),
(1, 20, 7, 18, 'Come, let us take our fill of love till morning. Let us delight in loving caresses!'),
(5, 20, 7, 18, 'Come, let us be inebriated in abundance, and let us delight in the embraces of desire, until the day begins to dawn.'),
(7, 20, 7, 18, 'Come, let us be inebriated with the breasts, and let us enjoy the desired embraces, till the day appear.'),
(4, 20, 7, 19, 'For the manager is not at home, he is gone a long journey:'),
(12, 20, 7, 19, 'For the good-man is not at home, he is gone a long journey:'),
(3, 20, 7, 19, 'For the man is not at home; He is gone a long journey:'),
(8, 20, 7, 19, 'For the goodman is not at home, he is gone a long journey:'),
(9, 20, 7, 19, 'For my husband is not at home, He is gone a long journey;'),
(6, 20, 7, 19, 'For the husband is not at home, he is gone a long journey;'),
(14, 20, 7, 19, 'For the man is not in his house, He hath gone on a long journey.'),
(11, 20, 7, 19, 'For the man not in the house, he went in a way far off.'),
(13, 20, 7, 19, 'For my husband isn’t at home. He has gone on a long journey.'),
(10, 20, 7, 19, 'For my husband isn’t at home. He has gone on a long journey.'),
(1, 20, 7, 19, 'For my husband is not at home; he has gone on a long journey.'),
(5, 20, 7, 19, 'For my husband is not in his house. He has gone away on a very long journey.'),
(7, 20, 7, 19, 'For my husband is not at home, he is gone a very long journey.'),
(4, 20, 7, 20, 'He has taken a bag of money with him, and will come home at the day appointed.'),
(12, 20, 7, 20, 'He hath taken a bag of money with him, and will come home at the day appointed.'),
(3, 20, 7, 20, 'He hath taken a bag of money with him; He will come home at the full moon.'),
(8, 20, 7, 20, 'He hath taken a bag of money with him; he will come home at the full moon.'),
(9, 20, 7, 20, 'He hath taken the bag of money with him; He will come home at the full moon.’'),
(6, 20, 7, 20, 'he hath taken the money-bag with him, he will come home on the day of the full moon.'),
(14, 20, 7, 20, 'A bag of money he hath taken in his hand, At the day of the new moon he cometh to his house.’'),
(11, 20, 7, 20, 'He took a bundle of silver in his hand; he will come to his house the day of the full moon.'),
(13, 20, 7, 20, 'He has taken a bag of money with him. He will come home at the full moon.”'),
(10, 20, 7, 20, 'He has taken a bag of money with him. He will come home at the full moon.”'),
(1, 20, 7, 20, 'He took with him a bag of money and will not return till the moon is full.”'),
(5, 20, 7, 20, 'He took with him a bag of money. He will return to his house on the day of the full moon.”'),
(7, 20, 7, 20, 'He took with him a bag of money: he mill return home the day of the full moon.'),
(4, 20, 7, 21, 'With her much fair speech she caused him to yield, with the flattering of her lips she forced him.'),
(12, 20, 7, 21, 'With her much fair speech she caused him to yield, with the flattering of her lips she impelled him.'),
(3, 20, 7, 21, 'With her much fair speech she causeth him to yield; With the flattering of her lips she forceth him along.'),
(8, 20, 7, 21, 'With her much fair speech she causeth him to yield, with the flattering of her lips she forceth him away.'),
(9, 20, 7, 21, 'With her much fair speech she causeth him to yield, With the blandishment of her lips she enticeth him away.'),
(6, 20, 7, 21, 'With her much enticement she beguiled him; with the smoothness of her lips she constrained him.'),
(14, 20, 7, 21, 'She turneth him aside with the abundance of her speech, With the flattery of her lips she forceth him.'),
(11, 20, 7, 21, 'With much of her talking she caused him to turn aside; with the smoothness of her lips she will thrust him away.'),
(13, 20, 7, 21, 'With persuasive words, she led him astray. With the flattering of her lips, she seduced him.'),
(10, 20, 7, 21, 'With persuasive words, she led him astray. With the flattering of her lips, she seduced him.'),
(1, 20, 7, 21, 'With her great persuasion she entices him; with her flattering lips she lures him.'),
(5, 20, 7, 21, 'She enmeshed him with many words, and she drew him forward with the flattery of her lips.'),
(7, 20, 7, 21, 'She entangled him with many words, and drew him away with the flattery of her lips.'),
(4, 20, 7, 22, 'He goes after her straightway, as an ox goes to the slaughter, or as a fool to the correction of the stocks;'),
(12, 20, 7, 22, 'He goeth after her quickly, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;'),
(3, 20, 7, 22, 'He goeth after her straightway, As an ox goeth to the slaughter, Or as one in fetters to the correction of the fool;'),
(8, 20, 7, 22, 'He goeth after her straightway, as an ox goeth to the slaughter, or as fetters to the correction of the fool;'),
(9, 20, 7, 22, 'He goeth after her straightway, As an ox that goeth to the slaughter, Or as one in fetters to the correction of the fool;'),
(6, 20, 7, 22, 'He went after her straightway, as an ox goeth to the slaughter, and as stocks [serve] for the correction of the fool;'),
(14, 20, 7, 22, 'He is going after her straightway, As an ox unto the slaughter he cometh, And as a fetter unto the chastisement of a fool,'),
(11, 20, 7, 22, 'He went after her suddenly as the ox will go to the slaughter, and as the fetter for the correction of the foolish.'),
(13, 20, 7, 22, 'He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose.'),
(10, 20, 7, 22, 'He followed her immediately, as an ox goes to the slaughter, as a fool to the correction of the stocks.'),
(1, 20, 7, 22, 'He follows her on impulse, like an ox going to the slaughter, like a deer bounding into a trap,'),
(5, 20, 7, 22, 'Immediately, he follows her, like an ox being led to the sacrifice, and like a lamb acting lasciviously, and not knowing that he is being drawn foolishly into chains,'),
(7, 20, 7, 22, 'Immediately he followeth her as an ox led to be a victim, and as a lamb playing the wanton, and not knowing that he is drawn like a fool to bonds,'),
(4, 20, 7, 23, 'Till a dart strike through his liver; as a bird hastens to the snare, and knows not that it is for his life.'),
(12, 20, 7, 23, 'Till a dart striketh through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.'),
(3, 20, 7, 23, 'Till an arrow strike through his liver; As a bird hasteth to the snare, And knoweth not that it is for his life.'),
(8, 20, 7, 23, 'Till an arrow strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.'),
(9, 20, 7, 23, 'Till an arrow strike through his liver; As a bird hasteneth to the snare—And knoweth not that it is at the cost of his life.'),
(6, 20, 7, 23, 'till an arrow strike through his liver: as a bird hasteth to the snare, and knoweth not that it is for its life.'),
(14, 20, 7, 23, 'Till an arrow doth split his liver, As a bird hath hastened unto a snare, And hath not known that it is for its life.'),
(11, 20, 7, 23, 'Till an arrow shall cleave his liver; as a bird hastening to the snare, and not knowing that it is for his soul.'),
(13, 20, 7, 23, 'Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn’t know that it will cost his life.'),
(10, 20, 7, 23, 'Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn’t know that it will cost his life.'),
(1, 20, 7, 23, 'until an arrow pierces his liver, like a bird darting into a snare—not knowing it will cost him his life.'),
(5, 20, 7, 23, 'until the arrow pierces his liver. It is just as if a bird were to hurry into the snare. And he does not know that his actions endanger his own soul.'),
(7, 20, 7, 23, 'Till the arrow pierce his liver: as if a bird should make haste to the snare, and knoweth not that his life is in danger.'),
(4, 20, 7, 24, 'Listen to me now therefore, O you children, and attend to the words of my mouth.'),
(12, 20, 7, 24, 'Now therefore hearken to me, O ye children, and attend to the words of my mouth.'),
(3, 20, 7, 24, 'Now therefore, my sons, hearken unto me, And attend to the words of my mouth.'),
(8, 20, 7, 24, 'Now therefore, my sons, hearken unto me, and attend to the words of my mouth.'),
(9, 20, 7, 24, 'Now therefore, O ye children, hearken unto me, And attend to the words of my mouth.'),
(6, 20, 7, 24, 'And now, ye sons, hearken unto me, and attend to the words of my mouth.'),
(14, 20, 7, 24, 'And now, ye sons, hearken to me, And give attention to sayings of my mouth.'),
(11, 20, 7, 24, 'And now, ye sons, hear to me, and attend to the sayings of my mouth.'),
(13, 20, 7, 24, 'Now therefore, sons, listen to me. Pay attention to the words of my mouth.'),
(10, 20, 7, 24, 'Now therefore, son, listen to me. Pay attention to the words of my mouth.'),
(1, 20, 7, 24, 'Now, my sons, listen to me, and attend to the words of my mouth.'),
(5, 20, 7, 24, 'Therefore, my son, hear me now, and attend to the words of my mouth.'),
(7, 20, 7, 24, 'Now therefore, my son, hear me, and attend to the words of my mouth.'),
(4, 20, 7, 25, 'Let not your heart decline to her ways, go not astray in her paths.'),
(12, 20, 7, 25, 'Let not thy heart decline to her ways, go not astray in her paths.'),
(3, 20, 7, 25, 'Let not thy heart decline to her ways; Go not astray in her paths.'),
(8, 20, 7, 25, 'Let not thine heart decline to her ways, go not astray in her paths.'),
(9, 20, 7, 25, 'Let not thy heart decline to her ways, Go not astray in her paths.'),
(6, 20, 7, 25, 'Let not thy heart decline to her ways, go not astray in her paths:'),
(14, 20, 7, 25, 'Let not thy heart turn unto her ways, Do not wander in her paths,'),
(11, 20, 7, 25, 'And thy heart shall not deviate to her ways; thou shalt not wander in her beaten paths.'),
(13, 20, 7, 25, 'Don’t let your heart turn to her ways. Don’t go astray in her paths,'),
(10, 20, 7, 25, 'Do not let your heart turn to her ways. Do not go astray in her paths,'),
(1, 20, 7, 25, 'Do not let your heart turn aside to her ways; do not stray into her paths.'),
(5, 20, 7, 25, 'Do not let your mind be pulled into her ways. And do not be deceived by her paths.'),
(7, 20, 7, 25, 'Let not thy mind be drawn away in her ways: neither be thou deceived with her paths.'),
(4, 20, 7, 26, 'For she has cast down many wounded: yes, many strong men have been slain by her.'),
(12, 20, 7, 26, 'For she hath cast down many wounded: yes, many strong men have been slain by her.'),
(3, 20, 7, 26, 'For she hath cast down many wounded: Yea, all her slain are a mighty host.'),
(8, 20, 7, 26, 'For she hath cast down many wounded: yea, all her slain are a mighty host.'),
(9, 20, 7, 26, 'For she hath cast down many wounded; Yea, a mighty host are all her slain.'),
(6, 20, 7, 26, 'for she hath cast down many wounded, and all slain by her were strong.'),
(14, 20, 7, 26, 'For many are the wounded she caused to fall, And mighty are all her slain ones.'),
(11, 20, 7, 26, 'For she cast down many wounded, and the strong all being slain by her.'),
(13, 20, 7, 26, 'for she has thrown down many wounded. Yes, all her slain are a mighty army.'),
(10, 20, 7, 26, 'for she has thrown down many wounded. Yes, all her slain are a mighty army.'),
(1, 20, 7, 26, 'For she has brought many down to death; her slain are many in number.'),
(5, 20, 7, 26, 'For she has tossed aside many wounded, and some of those who were very strong have been slain by her.'),
(7, 20, 7, 26, 'For she hath cast down many wounded, and the strongest have been slain by her.'),
(4, 20, 7, 27, 'Her house is the way to hell, going down to the chambers of death.'),
(12, 20, 7, 27, 'Her house is the way to hell, going down to the chambers of death.'),
(3, 20, 7, 27, 'Her house is the way to Sheol, Going down to the chambers of death.'),
(8, 20, 7, 27, 'Her house is the way to Sheol, going down to the chambers of death.'),
(9, 20, 7, 27, 'Her house is the way to the nether-world, Going down to the chambers of death.'),
(6, 20, 7, 27, 'Her house is the way to Sheol, going down to the chambers of death.'),
(14, 20, 7, 27, 'The ways of Sheol—her house, Going down unto inner chambers of death!'),
(11, 20, 7, 27, 'Her house the ways to hades, going down to the chambers of death.'),
(13, 20, 7, 27, 'Her house is the way to Sheol, going down to the rooms of death.'),
(10, 20, 7, 27, 'Her house is the way to Sheol, going down to the chambers of death.'),
(1, 20, 7, 27, 'Her house is the road to Sheol, descending to the chambers of death.'),
(5, 20, 7, 27, 'Her household is the way to Hell, reaching even to the inner places of death.'),
(7, 20, 7, 27, 'Her house is the way to hell, reaching even to the inner chambers of death.'),
(4, 20, 8, 1, 'Does not wisdom cry? and understanding put forth her voice?'),
(12, 20, 8, 1, 'Doth not wisdom cry? and understanding put forth her voice?'),
(3, 20, 8, 1, 'Doth not wisdom cry, And understanding put forth her voice?'),
(8, 20, 8, 1, 'Doth not wisdom cry, and understanding put forth her voice?'),
(9, 20, 8, 1, 'Doth not wisdom call, And understanding put forth her voice?'),
(6, 20, 8, 1, 'Doth not wisdom cry? and understanding give forth her voice?'),
(14, 20, 8, 1, 'Doth not wisdom call? And understanding give forth her voice?'),
(11, 20, 8, 1, 'Shall not wisdom call, and understanding give her voice?'),
(13, 20, 8, 1, 'Doesn’t wisdom cry out? Doesn’t understanding raise her voice?'),
(10, 20, 8, 1, 'Doesn’t wisdom cry out? Doesn’t understanding raise her voice?'),
(1, 20, 8, 1, 'Does not wisdom call out, and understanding raise her voice?'),
(5, 20, 8, 1, 'Does not wisdom call out, and prudence bestow her voice?'),
(7, 20, 8, 1, 'Doth not wisdom cry aloud, and prudence put forth her voice ?'),
(4, 20, 8, 2, 'She stands in the top of high places, by the way in the places of the paths.'),
(12, 20, 8, 2, 'She standeth on the top of high places, by the way in the places of the paths.'),
(3, 20, 8, 2, 'On the top of high places by the way, Where the paths meet, she standeth;'),
(8, 20, 8, 2, 'In the top of high places by the way, where the paths meet, she standeth;'),
(9, 20, 8, 2, 'In the top of high places by the way, Where the paths meet, she standeth;'),
(6, 20, 8, 2, 'On the top of high places by the way, at the cross-paths she taketh her stand.'),
(14, 20, 8, 2, 'At the head of high places by the way, Between the paths she hath stood,'),
(11, 20, 8, 2, 'She stood upon the head of the heights, upon the way of the house of the beaten paths.'),
(13, 20, 8, 2, 'On the top of high places by the way, where the paths meet, she stands.'),
(10, 20, 8, 2, 'On the top of high places by the way, where the paths meet, she stands.'),
(1, 20, 8, 2, 'On the heights overlooking the road, at the crossroads she takes her stand.'),
(5, 20, 8, 2, 'At the summits and the tops of exalted places, standing above the ways, in the midst of the paths,'),
(7, 20, 8, 2, 'Standing in the top of the highest places by the way, in the midst of the paths.'),
(4, 20, 8, 3, 'She cries at the gates, at the entry of the city, at the coming in at the doors.'),
(12, 20, 8, 3, 'She crieth at the gates, at the entry of the city, at the entrance of the doors.'),
(3, 20, 8, 3, 'Beside the gates, at the entry of the city, At the coming in at the doors, she crieth aloud:'),
(8, 20, 8, 3, 'Beside the gates, at the entry of the city, at the coming in at the doors, she crieth aloud:'),
(9, 20, 8, 3, 'Beside the gates, at the entry of the city, At the coming in at the doors, she crieth aloud:'),
(6, 20, 8, 3, 'Beside the gates, at the entry of the city, at the coming in at the doors, she crieth aloud.'),
(14, 20, 8, 3, 'At the side of the gates, at the mouth of the city, The entrance of the openings, she crieth aloud,'),
(11, 20, 8, 3, 'At the hand of the gates, at the mouth of the city from the coming in of the doors she will cry:'),
(13, 20, 8, 3, 'Beside the gates, at the entry of the city, at the entry doors, she cries aloud:'),
(10, 20, 8, 3, 'Beside the gates, at the entry of the city, at the entry doors, she cries aloud:'),
(1, 20, 8, 3, 'Beside the gates to the city, at the entrances she cries out:'),
(5, 20, 8, 3, 'beside the gates of the city, at the very doors, she speaks, saying:'),
(7, 20, 8, 3, 'Beside the gates of the city, in the very doors she speaketh, saying:'),
(4, 20, 8, 4, 'To you, O men, I call; and my voice is to the sons of man.'),
(12, 20, 8, 4, 'To you, O men, I call; and my voice is to the sons of man.'),
(3, 20, 8, 4, 'Unto you, O men, I call; And my voice is to the sons of men.'),
(8, 20, 8, 4, 'Unto you, O men, I call; and my voice is to the sons of men.'),
(9, 20, 8, 4, 'Unto you, O men, I call, And my voice is to the sons of men.'),
(6, 20, 8, 4, 'Unto you, men, I call, and my voice is to the sons of man:'),
(14, 20, 8, 4, 'Unto you, O men, I call, And my voice is unto the sons of men.'),
(11, 20, 8, 4, 'To you, ye men, I shall call, and my voice is to the sons of man.'),
(13, 20, 8, 4, '“To you men, I call! I send my voice to the sons of mankind.'),
(10, 20, 8, 4, '“To you men, I call. I send my voice to the sons of humankind.'),
(1, 20, 8, 4, '“To you, O men, I call out, and my cry is to the sons of men.'),
(5, 20, 8, 4, '“O men, to you I call out, and my voice is to the sons of men.'),
(7, 20, 8, 4, 'O ye men, to you I call, and my voice is to the sons of men.'),
(4, 20, 8, 5, 'O you simple, understand wisdom: and, you fools, be you of an understanding heart.'),
(12, 20, 8, 5, 'O ye simple, understand wisdom: and ye fools, be ye of an understanding heart.'),
(3, 20, 8, 5, 'O ye simple, understand prudence; And, ye fools, be of an understanding heart.'),
(8, 20, 8, 5, 'O ye simple, understand subtilty; and, ye fools, be ye of an understanding heart.'),
(9, 20, 8, 5, 'O ye thoughtless, understand prudence, And, ye fools, be ye of an understanding heart.'),
(6, 20, 8, 5, 'O ye simple, understand prudence; and ye foolish, understand sense.'),
(14, 20, 8, 5, 'Understand, ye simple ones, prudence, And ye fools, understand the heart,'),
(11, 20, 8, 5, 'Understand craftiness, ye simple: and ye foolish, understand the heart.'),
(13, 20, 8, 5, 'You simple, understand prudence. You fools, be of an understanding heart.'),
(10, 20, 8, 5, 'You simple, understand prudence. You fools, be of an understanding heart.'),
(1, 20, 8, 5, 'O simple ones, learn to be shrewd; O fools, gain understanding.'),
(5, 20, 8, 5, 'O little ones, understand discernment. And you who are unwise, turn your souls.'),
(7, 20, 8, 5, 'O little ones, understand subtilty, and ye unwise, take notice.'),
(4, 20, 8, 6, 'Hear; for I will speak of excellent things; and the opening of my lips shall be right things.'),
(12, 20, 8, 6, 'Hear; for I will speak of excellent things; and the opening of my lips shall be right things.'),
(3, 20, 8, 6, 'Hear, for I will speak excellent things; And the opening of my lips shall be right things.'),
(8, 20, 8, 6, 'Hear, for I will speak excellent things; and the opening of my lips shall be right things.'),
(9, 20, 8, 6, 'Hear, for I will speak excellent things, And the opening of my lips shall be right things.'),
(6, 20, 8, 6, 'Hear, for I will speak excellent things, and the opening of my lips shall be right things.'),
(14, 20, 8, 6, 'Hearken, for noble things I speak, And the opening of my lips is uprightness.'),
(11, 20, 8, 6, 'Hear ye, for I will speak dear things; and the openings of my lips uprightnesses.'),
(13, 20, 8, 6, 'Hear, for I will speak excellent things. The opening of my lips is for right things.'),
(10, 20, 8, 6, 'Hear, for I will speak excellent things. The opening of my lips is for right things.'),
(1, 20, 8, 6, 'Listen, for I speak of noble things, and the opening of my lips will reveal right.'),
(5, 20, 8, 6, 'Listen, for I will speak about great things, and my lips will be opened, so as to foretell what is right.'),
(7, 20, 8, 6, 'Hear, for I will speak of great things: and my lips shall be opened to preach right things.'),
(4, 20, 8, 7, 'For my mouth shall speak truth; and wickedness is an abomination to my lips.'),
(12, 20, 8, 7, 'For my mouth shall speak truth; and wickedness is an abomination to my lips.'),
(3, 20, 8, 7, 'For my mouth shall utter truth; And wickedness is an abomination to my lips.'),
(8, 20, 8, 7, 'For my mouth shall utter truth; and wickedness is an abomination to my lips.'),
(9, 20, 8, 7, 'For my mouth shall utter truth, And wickedness is an abomination to my lips.'),
(6, 20, 8, 7, 'For my palate shall meditate truth, and wickedness is an abomination to my lips.'),
(14, 20, 8, 7, 'For truth doth my mouth utter, And an abomination to my lips is wickedness.'),
(11, 20, 8, 7, 'For my palate shall meditate the truth, and evil is the abomination of my lips.'),
(13, 20, 8, 7, 'For my mouth speaks truth. Wickedness is an abomination to my lips.'),
(10, 20, 8, 7, 'For my mouth speaks truth. Wickedness is an abomination to my lips.'),
(1, 20, 8, 7, 'For my mouth will speak the truth, and wickedness is detestable to my lips.'),
(5, 20, 8, 7, 'My throat shall practice truth, and my lips shall detest the impious.'),
(7, 20, 8, 7, 'My mouth shall meditate truth, and my lips shall hate wickedness.'),
(4, 20, 8, 8, 'All the words of my mouth are in righteousness; there is nothing fraudulent or perverse in them.'),
(12, 20, 8, 8, 'All the words of my mouth are in righteousness; there is nothing froward or perverse in them.'),
(3, 20, 8, 8, 'All the words of my mouth are in righteousness; There is nothing crooked or perverse in them.'),
(8, 20, 8, 8, 'All the words of my mouth are in righteousness; there is nothing crooked or perverse in them.'),
(9, 20, 8, 8, 'All the words of my mouth are in righteousness, There is nothing perverse or crooked in them.'),
(6, 20, 8, 8, 'All the words of my mouth are in righteousness; there is nothing tortuous or perverse in them.'),
(14, 20, 8, 8, 'In righteousness are all the sayings of my mouth, Nothing in them is froward and perverse.'),
(11, 20, 8, 8, 'In justice are all the sayings of my mouth; nothing in them crooked and perverse.'),
(13, 20, 8, 8, 'All the words of my mouth are in righteousness. There is nothing crooked or perverse in them.'),
(10, 20, 8, 8, 'All the words of my mouth are in righteousness. There is nothing crooked or perverse in them.'),
(1, 20, 8, 8, 'All the words of my mouth are righteous; none are crooked or perverse.'),
(5, 20, 8, 8, 'All my words are just. There is no depravity in them, and no perversity.'),
(7, 20, 8, 8, 'All my words are just, there is nothing wicked nor perverse in them.'),
(4, 20, 8, 9, 'They are all plain to him that understands, and right to them that find knowledge.'),
(12, 20, 8, 9, 'They are all plain to him that understandeth, and right to them that find knowledge.'),
(3, 20, 8, 9, 'They are all plain to him that understandeth, And right to them that find knowledge.'),
(8, 20, 8, 9, 'They are all plain to him that understandeth, and right to them that find knowledge.'),
(9, 20, 8, 9, 'They are all plain to him that understandeth, And right to them that find knowledge.'),
(6, 20, 8, 9, 'They are all plain to him that understandeth, and right to them that find knowledge.'),
(14, 20, 8, 9, 'All of them are plain to the intelligent, And upright to those finding knowledge.'),
(11, 20, 8, 9, 'All of them straight to him understanding, and right to those finding knowledge.'),
(13, 20, 8, 9, 'They are all plain to him who understands, right to those who find knowledge.'),
(10, 20, 8, 9, 'They are all plain to him who understands, right to those who find knowledge.'),
(1, 20, 8, 9, 'They are all plain to the discerning, and upright to those who find knowledge.'),
(5, 20, 8, 9, 'They are upright to those who understand, and equitable to those who discover knowledge.'),
(7, 20, 8, 9, 'They are right to them that understand, and just to them that find knowledge.'),
(4, 20, 8, 10, 'Receive my instruction, and not silver; and knowledge rather than choice gold.'),
(12, 20, 8, 10, 'Receive my instruction, and not silver; and knowledge rather than choice gold.'),
(3, 20, 8, 10, 'Receive my instruction, and not silver; And knowledge rather than choice gold.'),
(8, 20, 8, 10, 'Receive my instruction, and not silver; and knowledge rather than choice gold.'),
(9, 20, 8, 10, 'Receive my instruction, and not silver, And knowledge rather than choice gold.'),
(6, 20, 8, 10, 'Receive my instruction, and not silver; and knowledge rather than choice gold:'),
(14, 20, 8, 10, 'Receive my instruction, and not silver, And knowledge rather than choice gold.'),
(11, 20, 8, 10, 'Receive my instruction and not silver and knowledge above tried gold.'),
(13, 20, 8, 10, 'Receive my instruction rather than silver; knowledge rather than choice gold.'),
(10, 20, 8, 10, 'Receive my instruction rather than silver; knowledge rather than choice gold.'),
(1, 20, 8, 10, 'Receive my instruction instead of silver, and knowledge rather than pure gold.'),
(5, 20, 8, 10, 'Accept my discipline, and not money. Choose the doctrine that is greater than gold.'),
(7, 20, 8, 10, 'Receive my instruction, and not money: choose knowledge rather than gold.'),
(4, 20, 8, 11, 'For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.'),
(12, 20, 8, 11, 'For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.'),
(3, 20, 8, 11, 'For wisdom is better than rubies; And all the things that may be desired are not to be compared unto it.'),
(8, 20, 8, 11, 'For wisdom is better than rubies; and all the things that may be desired are not to be compared unto her.'),
(9, 20, 8, 11, 'For wisdom is better than rubies, And all things desirable are not to be compared unto her.'),
(6, 20, 8, 11, 'for wisdom is better than rubies, and all the things that may be desired are not equal to it.'),
(14, 20, 8, 11, 'For better is wisdom than rubies, Yea, all delights are not comparable with it.'),
(11, 20, 8, 11, 'For wisdom is good above pearls, and all delights shall not be made equal with her.'),
(13, 20, 8, 11, 'For wisdom is better than rubies. All the things that may be desired can’t be compared to it.'),
(10, 20, 8, 11, 'For wisdom is better than rubies. All the things that may be desired can’t be compared to it.'),
(1, 20, 8, 11, 'For wisdom is more precious than rubies, and nothing you desire compares with her.'),
(5, 20, 8, 11, 'For wisdom is better than all that is most precious, and everything that is desirable cannot compare to her.'),
(7, 20, 8, 11, '11For wisdom is better than all the most precious things: and whatsoever may be desired cannot be compared to'),
(4, 20, 8, 12, 'I wisdom dwell with prudence, and find out knowledge of witty inventions.'),
(12, 20, 8, 12, 'I wisdom dwell with prudence, and find out knowledge of ingenious inventions.'),
(3, 20, 8, 12, 'I wisdom have made prudence my dwelling, And find out knowledge and discretion.'),
(8, 20, 8, 12, 'I wisdom have made subtilty my dwelling, and find out knowledge and discretion.'),
(9, 20, 8, 12, 'I wisdom dwell with prudence, And find out knowledge of devices.'),
(6, 20, 8, 12, 'I wisdom dwell [with] prudence, and find the knowledge [which cometh] of reflection.'),
(14, 20, 8, 12, 'I, wisdom, have dwelt with prudence, And a knowledge of devices I find out.'),
(11, 20, 8, 12, 'I wisdom dwelt with prudence, and I shall find the knowledge of machinations.'),
(13, 20, 8, 12, '“I, wisdom, have made prudence my dwelling. Find out knowledge and discretion.'),
(10, 20, 8, 12, '“I, wisdom, have made prudence my dwelling. Find out knowledge and discretion.'),
(1, 20, 8, 12, 'I, wisdom, dwell together with prudence, and I find knowledge and discretion.'),
(5, 20, 8, 12, 'I, wisdom, dwell in counsel, and I am inside learned thoughts.'),
(7, 20, 8, 12, 'I wisdom dwell in counsel, and am present in learned thoughts.'),
(4, 20, 8, 13, 'The fear of the LORD is to hate evil: pride, and arrogance, and the evil way, and the fraudulent mouth, do I hate.'),
(12, 20, 8, 13, 'The fear of the LORD is to hate evil: pride, and arrogance, and the evil way, and the froward mouth, do I hate.'),
(3, 20, 8, 13, 'The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate.'),
(8, 20, 8, 13, 'The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.'),
(9, 20, 8, 13, 'The fear of the LORD is to hate evil; Pride, and arrogancy, and the evil way, And the froward mouth, do I hate.'),
(6, 20, 8, 13, 'The fear of Jehovah is to hate evil; pride, and arrogancy, and the evil way, and the froward mouth do I hate.'),
(14, 20, 8, 13, 'The fear of Jehovah is to hate evil; Pride, and arrogance, and an evil way, And a froward mouth, I have hated.'),
(11, 20, 8, 13, 'The fear of Jehovah hates evil: pride and haughtiness, and the evil way, and the mouth of perverseness I hated.'),
(13, 20, 8, 13, 'The fear of Yahweh is to hate evil. I hate pride, arrogance, the evil way, and the perverse mouth.'),
(10, 20, 8, 13, 'The fear of the LORD is to hate evil. I hate pride, arrogance, the evil way, and the perverse mouth.'),
(1, 20, 8, 13, 'To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech.'),
(5, 20, 8, 13, 'The fear of the Lord hates evil. I detest arrogance, and pride, and every wicked way, and a mouth with a double tongue.'),
(7, 20, 8, 13, 'The fear of the Lord hateth evil: I hate arrogance, and pride, and every wicked way, and a mouth with a double tongue.'),
(4, 20, 8, 14, 'Counsel is mine, and sound wisdom: I am understanding; I have strength.'),
(12, 20, 8, 14, 'Counsel is mine, and sound wisdom: I am understanding; I have strength.'),
(3, 20, 8, 14, 'Counsel is mine, and sound knowledge: I am understanding; I have might.'),
(8, 20, 8, 14, 'Counsel is mine, and sound knowledge: I am understanding; I have might.'),
(9, 20, 8, 14, 'Counsel is mine, and sound wisdom; I am understanding, power is mine.'),
(6, 20, 8, 14, 'Counsel is mine, and sound wisdom: I am intelligence; I have strength.'),
(14, 20, 8, 14, 'Mine is counsel and substance, I am understanding, I have might.'),
(11, 20, 8, 14, 'To me counsel and wisdom: I am understanding; to me is strength.'),
(13, 20, 8, 14, 'Counsel and sound knowledge are mine. I have understanding and power.'),
(10, 20, 8, 14, 'Counsel and sound knowledge are mine. I have understanding and power.'),
(1, 20, 8, 14, 'Counsel and sound judgment are mine; I have insight and strength.'),
(5, 20, 8, 14, 'Counsel is mine, and equity. Prudence is mine. Strength is mine.'),
(7, 20, 8, 14, 'Counsel and equity is mine, prudence is mine, strength is mine.'),
(4, 20, 8, 15, 'By me kings reign, and princes decree justice.'),
(12, 20, 8, 15, 'By me kings reign, and princes decree justice.'),
(3, 20, 8, 15, 'By me kings reign, And princes decree justice.'),
(8, 20, 8, 15, 'By me kings reign, and princes decree justice.'),
(9, 20, 8, 15, 'By me kings reign, And princes decree justice.'),
(6, 20, 8, 15, 'By me kings reign, and rulers make just decrees;'),
(14, 20, 8, 15, 'By me kings reign, and princes decree righteousness,'),
(11, 20, 8, 15, 'By me kings shall reign, and princes shall decree justice.'),
(13, 20, 8, 15, 'By me kings reign, and princes decree justice.'),
(10, 20, 8, 15, 'By me kings reign, and rulers decree justice.'),
(1, 20, 8, 15, 'By me kings reign, and rulers enact just laws;'),
(5, 20, 8, 15, 'Through me, kings reign and legislators decree just conditions.'),
(7, 20, 8, 15, 'By me kings reign, and lawgivers decree just things,'),
(4, 20, 8, 16, 'By me princes rule, and nobles, even all the judges of the earth.'),
(12, 20, 8, 16, 'By me princes rule, and nobles, even all the judges of the earth.'),
(3, 20, 8, 16, 'By me princes rule, And nobles, even all the judges of the earth.'),
(8, 20, 8, 16, 'By me princes rule, and nobles, even all the judges of the earth.'),
(9, 20, 8, 16, 'By me princes rule, And nobles, even all the judges of the earth.'),
(6, 20, 8, 16, 'by me princes rule, and nobles, all the judges of the earth.'),
(14, 20, 8, 16, 'By me do chiefs rule, and nobles, All judges of the earth.'),
(11, 20, 8, 16, 'By me chiefs shall have dominion, and nobles all judging the earth.'),
(13, 20, 8, 16, 'By me princes rule; nobles, and all the righteous rulers of the earth.'),
(10, 20, 8, 16, 'By me princes rule; nobles, and all the righteous rulers of the earth.'),
(1, 20, 8, 16, 'By me princes rule, and all nobles who govern justly.'),
(5, 20, 8, 16, 'Through me, princes rule and the powerful decree justice.'),
(7, 20, 8, 16, 'By me princes rule, and the mighty decree justice.'),
(4, 20, 8, 17, 'I love them that love me; and those that seek me early shall find me.'),
(12, 20, 8, 17, 'I love them that love me; and those that seek me early shall find me.'),
(3, 20, 8, 17, 'I love them that love me; And those that seek me diligently shall find me.'),
(8, 20, 8, 17, 'I love them that love me; and those that seek me diligently shall find me.'),
(9, 20, 8, 17, 'I love them that love me, And those that seek me earnestly shall find me.'),
(6, 20, 8, 17, 'I love those that love me; and they that seek me early shall find me.'),
(14, 20, 8, 17, 'I love those loving me, And those seeking me earnestly do find me.'),
(11, 20, 8, 17, 'I loved those loving me: and they seeking me shall find me.'),
(13, 20, 8, 17, 'I love those who love me. Those who seek me diligently will find me.'),
(10, 20, 8, 17, 'I love those who love me. Those who seek me diligently will find me.'),
(1, 20, 8, 17, 'I love those who love me, and those who seek me early shall find me.'),
(5, 20, 8, 17, 'I love those who love me. And those who stand watch for me until morning shall discover me.'),
(7, 20, 8, 17, 'I love them that love me: and they that in the morning early watch for me, shall find me.'),
(4, 20, 8, 18, 'Riches and honor are with me; yes, durable riches and righteousness.'),
(12, 20, 8, 18, 'Riches and honor are with me; durable riches and righteousness.'),
(3, 20, 8, 18, 'Riches and honor are with me; Yea, durable wealth and righteousness.'),
(8, 20, 8, 18, 'Riches and honour are with me; yea, durable riches and righteousness.'),
(9, 20, 8, 18, 'Riches and honour are with me; Yea, enduring riches and righteousness.'),
(6, 20, 8, 18, 'Riches and honour are with me; durable wealth and righteousness.'),
(14, 20, 8, 18, 'Wealth and honour are with me, Lasting substance and righteousness.'),
(11, 20, 8, 18, 'Riches and honor are with me; splendid riches and justice.'),
(13, 20, 8, 18, 'With me are riches, honor, enduring wealth, and prosperity.'),
(10, 20, 8, 18, 'With me are riches, honor, enduring wealth, and prosperity.'),
(1, 20, 8, 18, 'With me are riches and honor, enduring wealth and righteousness.'),
(5, 20, 8, 18, 'With me, are wealth and glory, superb riches and justice.'),
(7, 20, 8, 18, 'With me are riches and glory, glorious riches and justice.'),
(4, 20, 8, 19, 'My fruit is better than gold, yes, than fine gold; and my revenue than choice silver.'),
(12, 20, 8, 19, 'My fruit is better than gold, yes, than fine gold; and my revenue than choice silver.'),
(3, 20, 8, 19, 'My fruit is better than gold, yea, than fine gold; And my revenue than choice silver.'),
(8, 20, 8, 19, 'My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.'),
(9, 20, 8, 19, 'My fruit is better than gold, yea, than fine gold; And my produce than choice silver.'),
(6, 20, 8, 19, 'My fruit is better than fine gold, yea, than pure gold; and my revenue than choice silver.'),
(14, 20, 8, 19, 'Better is my fruit than gold, even fine gold, And mine increase than choice silver.'),
(11, 20, 8, 19, 'My fruit is good above gold, and above pure gold; and my gain above tried silver.'),
(13, 20, 8, 19, 'My fruit is better than gold, yes, than fine gold; my yield than choice silver.'),
(10, 20, 8, 19, 'My fruit is better than gold, yes, than fine gold; my yield than choice silver.'),
(1, 20, 8, 19, 'My fruit is better than gold, pure gold, and my harvest surpasses choice silver.'),
(5, 20, 8, 19, 'For my fruit is better than gold and precious stones, and my progeny better than choice silver.'),
(7, 20, 8, 19, 'For my fruit is better than gold and the precious stone, and my blossoms than choice silver.'),
(4, 20, 8, 20, 'I lead in the way of righteousness, in the middle of the paths of judgment:'),
(12, 20, 8, 20, 'I lead in the way of righteousness, in the midst of the paths of judgment.'),
(3, 20, 8, 20, 'I walk in the way of righteousness, In the midst of the paths of justice;'),
(8, 20, 8, 20, 'I walk in the way of righteousness, in the midst of the paths of judgment:'),
(9, 20, 8, 20, 'I walk in the way of righteousness, In the midst of the paths of justice;'),
(6, 20, 8, 20, 'I walk in the path of righteousness, in the midst of the paths of judgment:'),
(14, 20, 8, 20, 'In a path of righteousness I cause to walk, In midst of paths of judgment,'),
(11, 20, 8, 20, 'I shall go in the way of justice, in the midst of the beaten paths of judgment:'),
(13, 20, 8, 20, 'I walk in the way of righteousness, in the midst of the paths of justice;'),
(10, 20, 8, 20, 'I walk in the way of righteousness, in the midst of the paths of justice;'),
(1, 20, 8, 20, 'I walk in the way of righteousness, along the paths of justice,'),
(5, 20, 8, 20, 'I walk in the way of justice, in the midst of the paths of judgment,'),
(7, 20, 8, 20, 'I walk in the way of justice, in the midst of the paths of judgment,'),
(4, 20, 8, 21, 'That I may cause those that love me to inherit substance; and I will fill their treasures.'),
(12, 20, 8, 21, 'That I may cause those that love me to inherit substance; and I will fill their treasures.'),
(3, 20, 8, 21, 'That I may cause those that love me to inherit substance, And that I may fill their treasuries.'),
(8, 20, 8, 21, 'That I may cause those that love me to inherit substance, and that I may fill their treasuries.'),
(9, 20, 8, 21, 'That I may cause those that love me to inherit substance, And that I may fill their treasuries.'),
(6, 20, 8, 21, 'that I may cause those that love me to inherit substance; and I will fill their treasuries.'),
(14, 20, 8, 21, 'To cause my lovers to inherit substance, Yea, their treasures I fill.'),
(11, 20, 8, 21, 'To cause those loving me to inherit existence: and I will fill their treasures.'),
(13, 20, 8, 21, 'That I may give wealth to those who love me. I fill their treasuries.'),
(10, 20, 8, 21, 'That I may give wealth to those who love me. I fill their treasuries.'),
(1, 20, 8, 21, 'bestowing wealth on those who love me and making their treasuries full.'),
(5, 20, 8, 21, 'so that I may enrich those who love me, and thus complete their treasures.'),
(7, 20, 8, 21, 'That I may enrich them that love me, and may fill their treasures.'),
(4, 20, 8, 22, 'The LORD possessed me in the beginning of his way, before his works of old.'),
(12, 20, 8, 22, 'The LORD possessed me in the beginning of his way, before his works of old.'),
(3, 20, 8, 22, 'Jehovah possessed me in the beginning of his way, Before his works of old.'),
(8, 20, 8, 22, 'The LORD possessed me in the beginning of his way, before his works of old.'),
(9, 20, 8, 22, 'The LORD made me as the beginning of His way, The first of His works of old.'),
(6, 20, 8, 22, 'Jehovah possessed me in the beginning of his way, before his works of old.'),
(14, 20, 8, 22, 'Jehovah possessed me—the beginning of His way, Before His works since then.'),
(11, 20, 8, 22, 'Jehovah set me up the beginning of his way, before his works from ancient time.'),
(13, 20, 8, 22, '“Yahweh possessed me in the beginning of his work, before his deeds of old.'),
(10, 20, 8, 22, '“The LORD created me in the beginning of his way, before his works of old.'),
(1, 20, 8, 22, 'The LORD created me as His first course, before His works of old.'),
(5, 20, 8, 22, 'The Lord possessed me in the beginning of his ways, before he made anything, from the beginning.'),
(7, 20, 8, 22, 'The Lord possessed me in the beginning of his ways, before he made any thing from the beginning.'),
(4, 20, 8, 23, 'I was set up from everlasting, from the beginning, or ever the earth was.'),
(12, 20, 8, 23, 'I was set up from everlasting, from the beginning, or ever the earth was.'),
(3, 20, 8, 23, 'I was set up from everlasting, from the beginning, Before the earth was.'),
(8, 20, 8, 23, 'I was set up from everlasting, from the beginning, or ever the earth was.'),
(9, 20, 8, 23, 'I was set up from everlasting, from the beginning, Or ever the earth was.'),
(6, 20, 8, 23, 'I was set up from eternity, from the beginning, before the earth was.'),
(14, 20, 8, 23, 'From the age I was anointed, from the first, From former states of the earth.'),
(11, 20, 8, 23, 'From forever I was knit together, from the beginning, from the first of the earth.'),
(13, 20, 8, 23, 'I was set up from everlasting, from the beginning, before the earth existed.'),
(10, 20, 8, 23, 'I was set up from everlasting, from the beginning, before the earth existed.'),
(1, 20, 8, 23, 'From everlasting I was established, from the beginning, before the earth began.'),
(5, 20, 8, 23, 'I was ordained from eternity, and out of antiquity, before the earth was formed.'),
(7, 20, 8, 23, 'I was set up from eternity, and of old before the earth was made.'),
(4, 20, 8, 24, 'When there were no depths, I was brought forth; when there were no fountains abounding with water.'),
(12, 20, 8, 24, 'When there were no depths, I was brought forth; when there were no fountains abounding with water.'),
(3, 20, 8, 24, 'When there were no depths, I was brought forth, When there were no fountains abounding with water.'),
(8, 20, 8, 24, 'When there were no depths, I was brought forth; when there were no fountains abounding with water.'),
(9, 20, 8, 24, 'When there were no depths, I was brought forth; When there were no fountains abounding with water.'),
(6, 20, 8, 24, 'When there were no depths, I was brought forth, when there were no fountains abounding with water.'),
(14, 20, 8, 24, 'In there being no depths, I was brought forth, In there being no fountains heavy with waters,'),
(11, 20, 8, 24, 'In no depths was I begun; in no fountains abundant in waters.'),
(13, 20, 8, 24, 'When there were no depths, I was brought forth, when there were no springs abounding with water.'),
(10, 20, 8, 24, 'When there were no depths, I was brought forth, when there were no springs abounding with water.'),
(1, 20, 8, 24, 'When there were no watery depths, I was brought forth, when no springs were overflowing with water.'),
(5, 20, 8, 24, 'The abyss did not yet exist, and I was already conceived; neither had the fountains of waters yet erupted.'),
(7, 20, 8, 24, 'The depths were not as yet, and I was already conceived. neither had the fountains of waters as yet sprung out:'),
(4, 20, 8, 25, 'Before the mountains were settled, before the hills was I brought forth:'),
(12, 20, 8, 25, 'Before the mountains were settled, before the hills was I brought forth.'),
(3, 20, 8, 25, 'Before the mountains were settled, Before the hills was I brought forth;'),
(8, 20, 8, 25, 'Before the mountains were settled, before the hills was I brought forth:'),
(9, 20, 8, 25, 'Before the mountains were settled, Before the hills was I brought forth;'),
(6, 20, 8, 25, 'Before the mountains were settled, before the hills was I brought forth;'),
(14, 20, 8, 25, 'Before mountains were sunk, Before heights, I was brought forth.'),
(11, 20, 8, 25, 'Before the mountains were settled; before the hills I had a beginning:'),
(13, 20, 8, 25, 'Before the mountains were settled in place, before the hills, I was brought forth;'),
(10, 20, 8, 25, 'Before the mountains were settled in place, before the hills, I was brought forth;'),
(1, 20, 8, 25, 'Before the mountains were settled, before the hills, I was brought forth,'),
(5, 20, 8, 25, 'The mountains, with their great mass, had not yet been established. Before the hills, I was brought forth.'),
(7, 20, 8, 25, 'The mountains with their huge bulk had not as yet been established: before the hills I was brought forth:'),
(4, 20, 8, 26, 'While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.'),
(12, 20, 8, 26, 'While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.'),
(3, 20, 8, 26, 'While as yet he had not made the earth, nor the fields, Nor the beginning of the dust of the world.'),
(8, 20, 8, 26, 'While as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.'),
(9, 20, 8, 26, 'While as yet He had not made the earth, nor the fields, Nor the beginning of the dust of the world.'),
(6, 20, 8, 26, 'while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.'),
(14, 20, 8, 26, 'While He had not made the earth, and out-places, And the top of the dusts of the world.'),
(11, 20, 8, 26, 'Yet he made not the earth and the fields, and the head of the clods of the habitable globe.'),
(13, 20, 8, 26, 'while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.'),
(10, 20, 8, 26, 'while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.'),
(1, 20, 8, 26, 'before He made the land or fields, or any of the dust of the earth.'),
(5, 20, 8, 26, 'Still he had not made the earth, and the rivers, and the poles of the globe of the earth.'),
(7, 20, 8, 26, 'He had not yet made the earth, nor the rivers, nor the poles of the world.'),
(4, 20, 8, 27, 'When he prepared the heavens, I was there: when he set a compass on the face of the depth:'),
(12, 20, 8, 27, 'When he prepared the heavens, I was there: when he set a compass upon the face of the depth:'),
(3, 20, 8, 27, 'When he established the heavens, I was there: When he set a circle upon the face of the deep,'),
(8, 20, 8, 27, 'When he established the heavens, I was there: when he set a circle upon the face of the deep:'),
(9, 20, 8, 27, 'When He established the heavens, I was there; When He set a circle upon the face of the deep,'),
(6, 20, 8, 27, 'When he prepared the heavens I was there; when he ordained the circle upon the face of the deep;'),
(14, 20, 8, 27, 'In His preparing the heavens I am there, In His decreeing a circle on the face of the deep,'),
(11, 20, 8, 27, 'In his preparing the heavens I was there: in his inscribing a circle upon the face of the deep:'),
(13, 20, 8, 27, 'When he established the heavens, I was there; when he set a circle on the surface of the deep,'),
(10, 20, 8, 27, 'When he established the heavens, I was there; when he set a circle on the surface of the deep,'),
(1, 20, 8, 27, 'I was there when He established the heavens, when He inscribed a circle on the face of the deep,'),
(5, 20, 8, 27, 'I was already present: when he prepared the heavens; when, with a certain law and a circuit, he fortified the abyss;'),
(7, 20, 8, 27, 'When he prepared the heavens, I was present: when with a certain law and compass he enclosed the depths:'),
(4, 20, 8, 28, 'When he established the clouds above: when he strengthened the fountains of the deep:'),
(12, 20, 8, 28, 'When he established the clouds above: when he strengthened the fountains of the deep:'),
(3, 20, 8, 28, 'When he made firm the skies above, When the fountains of the deep became strong,'),
(8, 20, 8, 28, 'When he made firm the sides above: when the fountains of the deep became strong:'),
(9, 20, 8, 28, 'When He made firm the skies above, When the fountains of the deep showed their might,'),
(6, 20, 8, 28, 'when he established the skies above, when the fountains of the deep became strong;'),
(14, 20, 8, 28, 'In His strengthening clouds above, In His making strong fountains of the deep,'),
(11, 20, 8, 28, 'In his making firm the clouds from above: in his strengthening the fountains of the deep:'),
(13, 20, 8, 28, 'when he established the clouds above, when the springs of the deep became strong,'),
(10, 20, 8, 28, 'when he established the clouds above, when the springs of the deep became strong,'),
(1, 20, 8, 28, 'when He established the clouds above, when the fountains of the deep gushed forth,'),
(5, 20, 8, 28, 'when he made firm the sky above, and set free the fountains of waters;'),
(7, 20, 8, 28, 'When he established the sky above, and poised the fountains of waters:'),
(4, 20, 8, 29, 'When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:'),
(12, 20, 8, 29, 'When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:'),
(3, 20, 8, 29, 'When he gave to the sea its bound, That the waters should not transgress his commandment, When he marked out the foundations of the earth;'),
(8, 20, 8, 29, 'When he gave to the sea its bound, that the waters should not transgress his commandment: when he marked out the foundations of the earth:'),
(9, 20, 8, 29, 'When He gave to the sea His decree, That the waters should not transgress His commandment, When He appointed the foundations of the earth;'),
(6, 20, 8, 29, 'when he imposed on the sea his decree that the waters should not pass his commandment, when he appointed the foundations of the earth:'),
(14, 20, 8, 29, 'In His setting for the sea its limit, And the waters transgress not His command, In His decreeing the foundations of earth,'),
(11, 20, 8, 29, 'In his setting his law to the sea, and the waters shall not pass by his mouth; in his making firm the foundations of the earth:'),
(13, 20, 8, 29, 'when he gave to the sea its boundary, that the waters should not violate his commandment, when he marked out the foundations of the earth;'),
(10, 20, 8, 29, 'when he gave to the sea its boundary, that the waters should not violate his commandment, when he marked out the foundations of the earth;'),
(1, 20, 8, 29, 'when He set a boundary for the sea, so that the waters would not surpass His command, when He marked out the foundations of the earth.'),
(5, 20, 8, 29, 'when he encompassed the sea within its limits, and laid down a law for the waters, lest they transgress their limits; when he weighed the foundations of the earth.'),
(7, 20, 8, 29, 'When he compassed the sea with its bounds, and set a law to the waters that they should not pass their limits: when be balanced the foundations of the earth;'),
(4, 20, 8, 30, 'Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;'),
(12, 20, 8, 30, 'Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;'),
(3, 20, 8, 30, 'Then I was by him, as a master workman; And I was daily his delight, Rejoicing always before him,'),
(8, 20, 8, 30, 'Then I was by him, as a master workman: and I was daily his delight, rejoicing always before him;'),
(9, 20, 8, 30, 'Then I was by Him, as a nursling; And I was daily all delight, Playing always before Him,'),
(6, 20, 8, 30, 'then I was by him [his] nursling, and I was daily his delight, rejoicing always before him;'),
(14, 20, 8, 30, 'Then I am near Him, a workman, And I am a delight—day by day. Rejoicing before Him at all times,'),
(11, 20, 8, 30, 'And I shall be near him the builder, and I shall be a delight of day, day, smiling before him in all time.'),
(13, 20, 8, 30, 'then I was the craftsman by his side. I was a delight day by day, always rejoicing before him,'),
(10, 20, 8, 30, 'then I was the craftsman by his side. I was a delight day by day, always rejoicing before him,'),
(1, 20, 8, 30, 'Then I was a skilled craftsman at His side, and His delight day by day, rejoicing always in His presence.'),
(5, 20, 8, 30, 'I was with him in composing all things. And I was delighted, throughout every day, by playing in his sight at all times,'),
(7, 20, 8, 30, 'I was with him forming all things: and was delighted every day, playing before him at all times;'),
(4, 20, 8, 31, 'Rejoicing in the habitable part of his earth; and my delights were with the sons of men.'),
(12, 20, 8, 31, 'Rejoicing in the habitable part of his earth; and my delights were with the sons of men.'),
(3, 20, 8, 31, 'Rejoicing in his habitable earth; And my delight was with the sons of men.'),
(8, 20, 8, 31, 'Rejoicing in his habitable earth; and my delight was with the sons of men.'),
(9, 20, 8, 31, 'Playing in His habitable earth, And my delights are with the sons of men.'),
(6, 20, 8, 31, 'rejoicing in the habitable part of his earth, and my delights [were] with the sons of men.'),
(14, 20, 8, 31, 'Rejoicing in the habitable part of His earth, And my delights are with the sons of men.'),
(11, 20, 8, 31, 'Smiling in the habitable globe of his earth; and my delight with the sons of man.'),
(13, 20, 8, 31, 'Rejoicing in his whole world. My delight was with the sons of men.'),
(10, 20, 8, 31, 'Rejoicing in his whole world. My delight was with the sons of men.'),
(1, 20, 8, 31, 'I was rejoicing in His whole world, delighting together in the sons of men.'),
(5, 20, 8, 31, 'playing in globe of the earth. And my delight was to be with the sons of men.'),
(7, 20, 8, 31, 'Playing in the world: and my delights were to be with the children of men.'),
(4, 20, 8, 32, 'Now therefore listen to me, O you children: for blessed are they that keep my ways.'),
(12, 20, 8, 32, 'Now therefore hearken to me, O ye children: for blessed are they that keep my ways.'),
(3, 20, 8, 32, 'Now therefore, my sons, hearken unto me; For blessed are they that keep my ways.'),
(8, 20, 8, 32, 'Now therefore, my sons, hearken unto me: for blessed are they that keep my ways.'),
(9, 20, 8, 32, 'Now therefore, ye children, hearken unto me; For happy are they that keep my ways.'),
(6, 20, 8, 32, 'And now, sons, hearken unto me, and blessed are they that keep my ways:'),
(14, 20, 8, 32, 'And now, ye sons, hearken to me, Yea, happy are they who keep my ways.'),
(11, 20, 8, 32, 'And now ye sons, hear to me: and the happy shall watch my ways.'),
(13, 20, 8, 32, '“Now therefore, my sons, listen to me, for blessed are those who keep my ways.'),
(10, 20, 8, 32, '“Now therefore, son, listen to me, for blessed are those who keep my ways.'),
(1, 20, 8, 32, 'Now therefore, my sons, listen to me, for blessed are those who keep my ways.'),
(5, 20, 8, 32, 'Therefore, sons, hear me now. Blessed are those who preserve my ways.'),
(7, 20, 8, 32, 'Now therefore, ye children, hear me: Blessed are they that keep my ways.'),
(4, 20, 8, 33, 'Hear instruction, and be wise, and refuse it not.'),
(12, 20, 8, 33, 'Hear instruction, and be wise, and refuse it not.'),
(3, 20, 8, 33, 'Hear instruction, and be wise, And refuse it not.'),
(8, 20, 8, 33, 'Hear instruction, and be wise, and refuse it not.'),
(9, 20, 8, 33, 'Hear instruction, and be wise, And refuse it not.'),
(6, 20, 8, 33, 'hear instruction and be wise, and refuse it not.'),
(14, 20, 8, 33, 'Hear instruction, and be wise, and slight not.'),
(11, 20, 8, 33, 'Hear ye instructions, and be wise, and ye shall not reject it.'),
(13, 20, 8, 33, 'Hear instruction, and be wise. Don’t refuse it.'),
(10, 20, 8, 33, 'Hear instruction, and be wise. Do not refuse it.'),
(1, 20, 8, 33, 'Listen to instruction and be wise; do not ignore it.'),
(5, 20, 8, 33, 'Listen to discipline, and become wise, and do not be willing to cast it aside.'),
(7, 20, 8, 33, 'Hear instruction and be wise, and refuse it not.'),
(4, 20, 8, 34, 'Blessed is the man that hears me, watching daily at my gates, waiting at the posts of my doors.'),
(12, 20, 8, 34, 'Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.'),
(3, 20, 8, 34, 'Blessed is the man that heareth me, Watching daily at my gates, Waiting at the posts of my doors.'),
(8, 20, 8, 34, 'Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.'),
(9, 20, 8, 34, 'Happy is the man that hearkeneth to me, Watching daily at my gates, waiting at the posts of my doors.'),
(6, 20, 8, 34, 'Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.'),
(14, 20, 8, 34, 'O the happiness of the man hearkening to me, To watch at my doors day by day, To watch at the door-posts of my entrance.'),
(11, 20, 8, 34, 'Happy the man hearing to me, to watch at my doors day, day; to watch the door posts of my entrances.'),
(13, 20, 8, 34, 'Blessed is the man who hears me, watching daily at my gates, waiting at my door posts.'),
(10, 20, 8, 34, 'Blessed is the man who hears me, watching daily at my gates, waiting at my door posts.'),
(1, 20, 8, 34, 'Blessed is the man who listens to me, watching daily at my doors, waiting at the posts of my doorway.'),
(5, 20, 8, 34, 'Blessed is the man who listens to me, and who stands watch at my gates everyday, and who observes at the posts of my doors.'),
(7, 20, 8, 34, 'Blessed is the man that heareth me, and that watcheth daily at my gates, and waiteth at the posts of my doors.'),
(4, 20, 8, 35, 'For whoever finds me finds life, and shall obtain favor of the LORD.'),
(12, 20, 8, 35, 'For whoever findeth me findeth life, and shall obtain favor from the LORD.'),
(3, 20, 8, 35, 'For whoso findeth me findeth life, And shall obtain favor of Jehovah.'),
(8, 20, 8, 35, 'For whoso findeth me findeth life, and shall obtain favour of the LORD.'),
(9, 20, 8, 35, 'For whoso findeth me findeth life, And obtaineth favour of the LORD.'),
(6, 20, 8, 35, 'For whoso findeth me findeth life, and obtaineth favour of Jehovah;'),
(14, 20, 8, 35, 'For whoso is finding me, hath found life, And bringeth out good-will from Jehovah.'),
(11, 20, 8, 35, 'For he finding me, the finding of life, and he shall bring forth acceptance from Jehovah.'),
(13, 20, 8, 35, 'For whoever finds me, finds life, and will obtain favor from Yahweh.'),
(10, 20, 8, 35, 'For whoever finds me, finds life, and will obtain favor from the LORD.'),
(1, 20, 8, 35, 'For whoever finds me finds life and obtains the favor of the LORD.'),
(5, 20, 8, 35, 'He who finds me, finds life, and he will draw salvation from the Lord.'),
(7, 20, 8, 35, 'He that shall find me, shall find life, and shall have salvation from the Lord:'),
(4, 20, 8, 36, 'But he that sins against me wrongs his own soul: all they that hate me love death.'),
(12, 20, 8, 36, 'But he that sinneth against me wrongeth his own soul: all they that hate me love death.'),
(3, 20, 8, 36, 'But he that sinneth against me wrongeth his own soul: All they that hate me love death.'),
(8, 20, 8, 36, 'But he that sinneth against me wrongeth his own soul: all they that hate me love death.'),
(9, 20, 8, 36, 'But he that misseth me wrongeth his own soul; All they that hate me love death.’'),
(6, 20, 8, 36, 'but he that sinneth against me doeth violence to his own soul: all they that hate me love death.'),
(14, 20, 8, 36, 'And whoso is missing me, is wronging his soul, All hating me have loved death!'),
(11, 20, 8, 36, 'And he sinning against me did violence to his soul: all hating me loved death.'),
(13, 20, 8, 36, 'But he who sins against me wrongs his own soul. All those who hate me love death.”'),
(10, 20, 8, 36, 'But he who sins against me wrongs his own soul. All those who hate me love death.”'),
(1, 20, 8, 36, 'But he who fails to find me harms himself; all who hate me love death.”'),
(5, 20, 8, 36, 'But he who sins against me will wound his own soul. All who hate me love death.”'),
(7, 20, 8, 36, 'But he that shall sin against me, shall hurt his own soul. All that hate me love death.'),
(4, 20, 9, 1, 'Wisdom has built her house, she has hewn out her seven pillars:'),
(12, 20, 9, 1, 'Wisdom hath built her house, she hath hewn out her seven pillars:'),
(3, 20, 9, 1, 'Wisdom hath builded her house; She hath hewn out her seven pillars:'),
(8, 20, 9, 1, 'Wisdom hath builded her house, she hath hewn out her seven pillars:'),
(9, 20, 9, 1, 'Wisdom hath builded her house, She hath hewn out her seven pillars;'),
(6, 20, 9, 1, 'Wisdom hath built her house, she hath hewn out her seven pillars;'),
(14, 20, 9, 1, 'Wisdom hath builded her house, She hath hewn out her pillars—seven.'),
(11, 20, 9, 1, 'Wisdom built her house, she hewed out her seven pillars:'),
(13, 20, 9, 1, 'Wisdom has built her house. She has carved out her seven pillars.'),
(10, 20, 9, 1, 'Wisdom has built her house. She has set up her seven pillars.'),
(1, 20, 9, 1, 'Wisdom has built her house; she has carved out her seven pillars.'),
(5, 20, 9, 1, 'Wisdom has built a house for herself. She has hewn seven columns.'),
(7, 20, 9, 1, 'Wisdom hath built herself a house, she hath hewn her out seven pillars.'),
(4, 20, 9, 2, 'She has killed her beasts; she has mingled her wine; she has also furnished her table.'),
(12, 20, 9, 2, 'She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.'),
(3, 20, 9, 2, 'She hath killed her beasts; she hath mingled her wine; She hath also furnished her table:'),
(8, 20, 9, 2, 'She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.'),
(9, 20, 9, 2, 'She hath prepared her meat, she hath mingled her wine; She hath also furnished her table.'),
(6, 20, 9, 2, 'she hath slaughtered her cattle, she hath mingled her wine, she hath also prepared her table;'),
(14, 20, 9, 2, 'She hath slaughtered her slaughter, She hath mingled her wine, Yea, she hath arranged her table.'),
(11, 20, 9, 2, 'She slaughtered her slaughter; she mingled her wine; also she prepared her table.'),
(13, 20, 9, 2, 'She has prepared her meat. She has mixed her wine. She has also set her table.'),
(10, 20, 9, 2, 'She has prepared her meat. She has mixed her wine. She has also set her table.'),
(1, 20, 9, 2, 'She has prepared her meat and mixed her wine; she has also set her table.'),
(5, 20, 9, 2, 'She has immolated her victims. She has mixed her wine and set forth her table.'),
(7, 20, 9, 2, 'She hath slain her victims, mingled her wine, and set forth her table.'),
(4, 20, 9, 3, 'She has sent forth her maidens: she cries on the highest places of the city,'),
(12, 20, 9, 3, 'She hath sent forth her maidens: she crieth upon the highest places of the city,'),
(3, 20, 9, 3, 'She hath sent forth her maidens; She crieth upon the highest places of the city:'),
(8, 20, 9, 3, 'She hath sent forth her maidens, she crieth upon the highest places of the city,'),
(9, 20, 9, 3, 'She hath sent forth her maidens, she calleth, Upon the highest places of the city:'),
(6, 20, 9, 3, 'she hath sent forth her maidens: she crieth upon the summits of the high places of the city,'),
(14, 20, 9, 3, 'She hath sent forth her damsels, She crieth on the tops of the high places of the city:'),
(11, 20, 9, 3, 'She sent forth her girls: she will call upon the wings of the heights of the city,'),
(13, 20, 9, 3, 'She has sent out her maidens. She cries from the highest places of the city:'),
(10, 20, 9, 3, 'She has sent out her maidens. She cries from the highest places of the city:'),
(1, 20, 9, 3, 'She has sent out her maidservants; she calls out from the heights of the city.'),
(5, 20, 9, 3, 'She has sent her maids to call out to the tower and to the fortified walls of the city,'),
(7, 20, 9, 3, 'She hath sent her maids to invite to the tower, and to the walls of the city:'),
(4, 20, 9, 4, 'Whoever is simple, let him turn in here: as for him that wants understanding, she said to him,'),
(12, 20, 9, 4, 'Whoever is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,'),
(3, 20, 9, 4, 'Whoso is simple, let him turn in hither: As for him that is void of understanding, she saith to him,'),
(8, 20, 9, 4, 'Whoso is simple, let him turn in hither: as for him that is void of understanding, she saith to him,'),
(9, 20, 9, 4, 'Whoso is thoughtless, let him turn in hither’; As for him that lacketh understanding, she saith to him:'),
(6, 20, 9, 4, 'Whoso is simple, let him turn in hither. To him that is void of understanding, she saith,'),
(14, 20, 9, 4, 'Who is simple? let him turn aside hither.’ Whoso lacketh heart: she hath said to him,'),
(11, 20, 9, 4, 'Who the simple, he shall turn aside here: he wanting heart, she said to him,'),
(13, 20, 9, 4, '“Whoever is simple, let him turn in here!” As for him who is void of understanding, she says to him,'),
(10, 20, 9, 4, '“Whoever is simple, let him turn in here.” As for him who is void of understanding, she says to him,'),
(1, 20, 9, 4, '“Whoever is simple, let him turn in here!” she says to him who lacks judgment.'),
(5, 20, 9, 4, '“If anyone is little, let him come to me.” And to the unwise, she has said:'),
(7, 20, 9, 4, 'Whosoever is a little one, let him come to me. And to the unwise she said:'),
(4, 20, 9, 5, 'Come, eat of my bread, and drink of the wine which I have mingled.'),
(12, 20, 9, 5, 'Come, eat of my bread, and drink of the wine which I have mingled.'),
(3, 20, 9, 5, 'Come, eat ye of my bread, And drink of the wine which I have mingled.'),
(8, 20, 9, 5, 'Come, eat ye of my bread, and drink of the wine which I have mingled.'),
(9, 20, 9, 5, 'Come, eat of my bread, And drink of the wine which I have mingled.'),
(6, 20, 9, 5, 'Come, eat ye of my bread, and drink of the wine that I have mingled.'),
(14, 20, 9, 5, '‘Come, eat of my bread, And drink of the wine I have mingled.'),
(11, 20, 9, 5, 'Come ye, eat of my bread, and drink ye of the wine I mingled.'),
(13, 20, 9, 5, '“Come, eat some of my bread, Drink some of the wine which I have mixed!'),
(10, 20, 9, 5, '“Come, eat some of my bread, Drink some of the wine which I have mixed.'),
(1, 20, 9, 5, '“Come, eat my bread and drink the wine I have mixed.'),
(5, 20, 9, 5, '“Approach. Eat my bread, and drink the wine that I have mixed for you.'),
(7, 20, 9, 5, 'Come, eat my bread, and drink the wine which I have mingled for you.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 20, 9, 6, 'Forsake the foolish, and live; and go in the way of understanding.'),
(12, 20, 9, 6, 'Forsake the foolish, and live; and go in the way of understanding.'),
(3, 20, 9, 6, 'Leave off, ye simple ones, and live; And walk in the way of understanding.'),
(8, 20, 9, 6, 'Leave off, ye simple ones, and live; and walk in the way of understanding.'),
(9, 20, 9, 6, 'Forsake all thoughtlessness, and live; And walk in the way of understanding.'),
(6, 20, 9, 6, 'Forsake follies and live, and go in the way of intelligence.'),
(14, 20, 9, 6, 'Forsake ye, the simple, and live, And be happy in the way of understanding.'),
(11, 20, 9, 6, 'Forsake ye the foolish, and live; and go straight in the way of understanding.'),
(13, 20, 9, 6, 'Leave your simple ways, and live. Walk in the way of understanding.”'),
(10, 20, 9, 6, 'Leave your simple ways, and live. Walk in the way of understanding.”'),
(1, 20, 9, 6, 'Leave your folly behind, and you will live; walk in the way of understanding.”'),
(5, 20, 9, 6, 'Leave behind childishness. And live and walk by the ways of prudence.”'),
(7, 20, 9, 6, 'Forsake childishness, and live, and walk by the ways of prudence.'),
(4, 20, 9, 7, 'He that reproves a scorner gets to himself shame: and he that rebukes a wicked man gets himself a blot.'),
(12, 20, 9, 7, 'He that reproveth a scorner, getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.'),
(3, 20, 9, 7, 'He that correcteth a scoffer getteth to himself reviling; And he that reproveth a wicked man getteth himself a blot.'),
(8, 20, 9, 7, 'He that correcteth a scorner getteth to himself shame: and he that reproveth a wicked man getteth himself a blot.'),
(9, 20, 9, 7, 'He that correcteth a scorner getteth to himself shame, And he that reproveth a wicked man, it becometh unto him a blot.'),
(6, 20, 9, 7, 'He that instructeth a scorner getteth to himself shame; and he that reproveth a wicked [man] [getteth] to himself a blot.'),
(14, 20, 9, 7, 'The instructor of a scorner Is receiving for it—shame, And a reprover of the wicked—his blemish.'),
(11, 20, 9, 7, 'He instructing him mocking received to himself dishonor: and he reproving to the unjust one, his blemish.'),
(13, 20, 9, 7, 'He who corrects a mocker invites insult. He who reproves a wicked man invites abuse.'),
(10, 20, 9, 7, 'He who corrects a mocker invites insult. He who reproves a wicked man invites abuse.'),
(1, 20, 9, 7, 'He who corrects a mocker brings shame on himself; he who rebukes a wicked man taints himself.'),
(5, 20, 9, 7, 'Whoever teaches a mocker causes injury to himself. And whoever argues with the impious produces a blemish on himself.'),
(7, 20, 9, 7, 'He that teacheth a scorner, doth an injury to himself: and he that rebuketh a wicked man, getteth himself a blot.'),
(4, 20, 9, 8, 'Reprove not a scorner, lest he hate you: rebuke a wise man, and he will love you.'),
(12, 20, 9, 8, 'Reprove not a scorner, lest he shall hate thee: rebuke a wise man, and he will love thee.'),
(3, 20, 9, 8, 'Reprove not a scoffer, lest he hate thee: Reprove a wise man, and he will love thee.'),
(8, 20, 9, 8, 'Reprove not a scorner, lest he hate thee: reprove a wise man, and he will love thee.'),
(9, 20, 9, 8, 'Reprove not a scorner, lest he hate thee; Reprove a wise man, and he will love thee.'),
(6, 20, 9, 8, 'Reprove not a scorner, lest he hate thee; reprove a wise [man], and he will love thee.'),
(14, 20, 9, 8, 'Reprove not a scorner, lest he hate thee, Give reproof to the wise, and he loveth thee.'),
(11, 20, 9, 8, 'Thou shalt not reprove him mocking, lest he shall hate thee: reprove to the wise one and he will love thee.'),
(13, 20, 9, 8, 'Don’t reprove a scoffer, lest he hate you. Reprove a wise man, and he will love you.'),
(10, 20, 9, 8, 'Do not reprove a scoffer, lest he hate you. Reprove a wise man, and he will love you.'),
(1, 20, 9, 8, 'Do not rebuke a mocker, or he will hate you; rebuke a wise man, and he will love you.'),
(5, 20, 9, 8, 'Do not be willing to argue with a mocker, lest he hate you. Dispute with the wise, and he will love you.'),
(7, 20, 9, 8, 'Rebuke not a scorner lest he hate thee. Rebuke a wise man, and he will love thee.'),
(4, 20, 9, 9, 'Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.'),
(12, 20, 9, 9, 'Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.'),
(3, 20, 9, 9, 'Give instruction to a wise man, and he will be yet wiser: Teach a righteous man, and he will increase in learning.'),
(8, 20, 9, 9, 'Give instruction to a wise man, and he will be yet wiser: teach a righteous man, and he will increase in learning.'),
(9, 20, 9, 9, 'Give to a wise man, and he will be yet wiser; Teach a righteous man, and he will increase in learning.'),
(6, 20, 9, 9, 'Impart to a wise [man], and he will become yet wiser; teach a righteous [man], and he will increase learning.'),
(14, 20, 9, 9, 'Give to the wise, and he is wiser still, Make known to the righteous, And he increaseth learning.'),
(11, 20, 9, 9, 'Thou shalt give to the wise one and he will be more wise: make known to the just one and he will add receiving.'),
(13, 20, 9, 9, 'Instruct a wise man, and he will be still wiser. Teach a righteous man, and he will increase in learning.'),
(10, 20, 9, 9, 'Instruct a wise man, and he will be still wiser. Teach a righteous man, and he will increase in learning.'),
(1, 20, 9, 9, 'Instruct a wise man, and he will be wiser still; teach a righteous man, and he will increase his learning.'),
(5, 20, 9, 9, 'Present an opportunity to the wise, and wisdom shall be added to him. Teach the just, and he will hurry to receive it.'),
(7, 20, 9, 9, 'Give an occasion to a wise man, and wisdom shall be added to him. Teach a just man, and he shall make haste to receive it.'),
(4, 20, 9, 10, 'The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.'),
(12, 20, 9, 10, 'The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.'),
(3, 20, 9, 10, 'The fear of Jehovah is the beginning of wisdom; And the knowledge of the Holy One is understanding.'),
(8, 20, 9, 10, 'The fear of the LORD is the beginning of wisdom: and the knowledge of the Holy One is understanding.'),
(9, 20, 9, 10, 'The fear of the LORD is the beginning of wisdom, And the knowledge of the All-holy is understanding.'),
(6, 20, 9, 10, 'The fear of Jehovah is the beginning of wisdom; and the knowledge of the Holy is intelligence.'),
(14, 20, 9, 10, 'The commencement of wisdom is the fear of Jehovah, And a knowledge of the Holy Ones is understanding.'),
(11, 20, 9, 10, 'The beginning of wisdom is the fear of Jehovah, and the knowledge of the holy ones is understanding.'),
(13, 20, 9, 10, 'The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding.'),
(10, 20, 9, 10, 'The fear of the LORD is the beginning of wisdom. The knowledge of the Holy One is understanding.'),
(1, 20, 9, 10, 'The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.'),
(5, 20, 9, 10, 'The fear of the Lord is the beginning of wisdom, and knowledge of holiness is prudence.'),
(7, 20, 9, 10, 'The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is prudence.'),
(4, 20, 9, 11, 'For by me your days shall be multiplied, and the years of your life shall be increased.'),
(12, 20, 9, 11, 'For by me thy days shall be multiplied, and the years of thy life shall be increased.'),
(3, 20, 9, 11, 'For by me thy days shall be multiplied, And the years of thy life shall be increased.'),
(8, 20, 9, 11, 'For by me thy days shall be multiplied, and the years of thy life shall be increased.'),
(9, 20, 9, 11, 'For by me thy days shall be multiplied, And the years of thy life shall be increased.'),
(6, 20, 9, 11, 'For by me thy days shall be multiplied, and years of life shall be added to thee.'),
(14, 20, 9, 11, 'For by me do thy days multiply, And added to thee are years of life.'),
(11, 20, 9, 11, 'For in me thy days shall be multiplied, and years of life shall be added to thee.'),
(13, 20, 9, 11, 'For by me your days will be multiplied. The years of your life will be increased.'),
(10, 20, 9, 11, 'For by me your days will be multiplied. The years of your life will be increased.'),
(1, 20, 9, 11, 'For through wisdom your days will be multiplied, and years will be added to your life.'),
(5, 20, 9, 11, 'For by me, your days will be multiplied and years of life will be added to you.'),
(7, 20, 9, 11, 'For by me shall thy days be multiplied, and years of life shall be added to thee.'),
(4, 20, 9, 12, 'If you be wise, you shall be wise for yourself: but if you scorn, you alone shall bear it.'),
(12, 20, 9, 12, 'If thou art wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.'),
(3, 20, 9, 12, 'If thou art wise, thou art wise for thyself; And if thou scoffest, thou alone shalt bear it.'),
(8, 20, 9, 12, 'If thou art wise, thou art wise for thyself: and if thou scornest, thou alone shalt bear it.'),
(9, 20, 9, 12, 'If thou art wise, thou art wise for thyself; And if thou scornest, thou alone shalt bear it.’'),
(6, 20, 9, 12, 'If thou art wise, thou shalt be wise for thyself; and if thou scornest, thou alone shalt bear it.'),
(14, 20, 9, 12, 'If thou hast been wise, thou hast been wise for thyself, And thou hast scorned—thyself bearest it.'),
(11, 20, 9, 12, 'If thou wert wise, thou wert wise for thyself: and thou mockedst, thou alone shalt suffer.'),
(13, 20, 9, 12, 'If you are wise, you are wise for yourself. If you mock, you alone will bear it.'),
(10, 20, 9, 12, 'If you are wise, you are wise for yourself. If you mock, you alone will bear it.'),
(1, 20, 9, 12, 'If you are wise, you are wise to your own advantage; but if you scoff, you alone will bear the consequences.'),
(5, 20, 9, 12, 'If you would be wise, you will be so for yourself. But if you would be one who ridicules, you alone shall carry the evil.'),
(7, 20, 9, 12, 'If thou be wise, thou shalt be so to thyself: and if a scorner, thou alone shalt bear the evil.'),
(4, 20, 9, 13, 'A foolish woman is clamorous: she is simple, and knows nothing.'),
(12, 20, 9, 13, 'A foolish woman is clamorous: she is simple, and knoweth nothing.'),
(3, 20, 9, 13, 'The foolish woman is clamorous; She is simple, and knoweth nothing.'),
(8, 20, 9, 13, 'The foolish woman is clamorous; she is simple, and knoweth nothing.'),
(9, 20, 9, 13, 'The woman Folly is riotous; She is thoughtless, and knoweth nothing.'),
(6, 20, 9, 13, 'The foolish woman is clamorous; she is stupid, and knoweth nothing.'),
(14, 20, 9, 13, 'A foolish woman is noisy, Simple, and hath not known what.'),
(11, 20, 9, 13, 'A woman of folly being noisy, simple, and she knew not anything.'),
(13, 20, 9, 13, 'The foolish woman is loud, Undisciplined, and knows nothing.'),
(10, 20, 9, 13, 'The foolish woman is loud, Undisciplined, and knows nothing.'),
(1, 20, 9, 13, 'The woman named Folly is loud; she is naive and knows nothing.'),
(5, 20, 9, 13, 'A foolish and loud woman, who is full of enticements and who knows nothing at all,'),
(7, 20, 9, 13, 'A foolish woman and clamorous, and full of allurements, and knowing nothing at all,'),
(4, 20, 9, 14, 'For she sits at the door of her house, on a seat in the high places of the city,'),
(12, 20, 9, 14, 'For she sitteth at the door of her house, on a seat in the high places of the city,'),
(3, 20, 9, 14, 'And she sitteth at the door of her house, On a seat in the high places of the city,'),
(8, 20, 9, 14, 'And she sitteth at the door of her house, on a seat in the high places of the city,'),
(9, 20, 9, 14, 'And she sitteth at the door of her house, On a seat in the high places of the city,'),
(6, 20, 9, 14, 'And she sitteth at the entry of her house, on a seat in the high places of the city,'),
(14, 20, 9, 14, 'And she hath sat at the opening of her house, On a throne—the high places of the city,'),
(11, 20, 9, 14, 'And sitting at the door of her house, upon the throne of the heights of the city,'),
(13, 20, 9, 14, 'She sits at the door of her house, on a seat in the high places of the city,'),
(10, 20, 9, 14, 'She sits at the door of her house, on a seat in the high places of the city,'),
(1, 20, 9, 14, 'She sits at the door of her house, on a seat in the heights of the city,'),
(5, 20, 9, 14, 'sat at the entrance of her house on a seat, in a high place of the city,'),
(7, 20, 9, 14, 'Sat at the door of her house, upon a seat, in a high place of the city,'),
(4, 20, 9, 15, 'To call passengers who go right on their ways:'),
(12, 20, 9, 15, 'To call passengers who go right on their ways:'),
(3, 20, 9, 15, 'To call to them that pass by, Who go right on their ways:'),
(8, 20, 9, 15, 'To call to them that pass by, who go right on their ways,'),
(9, 20, 9, 15, 'To call to them that pass by, Who go right on their ways:'),
(6, 20, 9, 15, 'to call passers-by who go right on their ways:'),
(14, 20, 9, 15, 'To call to those passing by the way, Who are going straight on their paths.'),
(11, 20, 9, 15, 'To call to those passing the way, making straight their paths:'),
(13, 20, 9, 15, 'To call to those who pass by, who go straight on their ways,'),
(10, 20, 9, 15, 'To call to those who pass by, who go straight on their ways,'),
(1, 20, 9, 15, 'calling out to those who pass by, who make their paths straight.'),
(5, 20, 9, 15, 'so as to call to those who were passing by the way and continuing on their journey:'),
(7, 20, 9, 15, 'To call them that pass by the way, and go on their journey:'),
(4, 20, 9, 16, 'Whoever is simple, let him turn in here: and as for him that wants understanding, she said to him,'),
(12, 20, 9, 16, 'Whoever is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,'),
(3, 20, 9, 16, 'Whoso is simple, let him turn in hither; And as for him that is void of understanding, she saith to him,'),
(8, 20, 9, 16, 'Whoso is simple, let him turn in hither: and as for him that is void of understanding, she saith to him,'),
(9, 20, 9, 16, 'Whoso is thoughtless, let him turn in hither’; And as for him that lacketh understanding, she saith to him:'),
(6, 20, 9, 16, 'Whoso is simple, let him turn in hither. And to him that is void of understanding she saith,'),
(14, 20, 9, 16, 'Who is simple? let him turn aside hither.’ And whoso lacketh heart—she said to him,'),
(11, 20, 9, 16, 'Who is simple, he shall turn aside here: and he wanting heart, and she said to him,'),
(13, 20, 9, 16, '“Whoever is simple, let him turn in here.” as for him who is void of understanding, she says to him,'),
(10, 20, 9, 16, '“Whoever is simple, let him turn in here.” as for him who is void of understanding, she says to him,'),
(1, 20, 9, 16, '“Whoever is simple, let him turn in here!” she says to him who lacks judgment.'),
(5, 20, 9, 16, '“Whoever is little, let him turn aside to me.” And to the frenzied, she said,'),
(7, 20, 9, 16, 'He that is a little one, let him turn to me. And to the fool she said:'),
(4, 20, 9, 17, 'Stolen waters are sweet, and bread eaten in secret is pleasant.'),
(12, 20, 9, 17, 'Stolen waters are sweet, and bread eaten in secret is pleasant.'),
(3, 20, 9, 17, 'Stolen waters are sweet, And bread eaten in secret is pleasant.'),
(8, 20, 9, 17, 'Stolen waters are sweet, and bread eaten in secret is pleasant.'),
(9, 20, 9, 17, 'Stolen waters are sweet, And bread eaten in secret is pleasant.’'),
(6, 20, 9, 17, 'Stolen waters are sweet, and the bread of secrecy is pleasant.'),
(14, 20, 9, 17, '‘Stolen waters are sweet, And hidden bread is pleasant.’'),
(11, 20, 9, 17, 'Stolen waters will be sweet, and the bread of secrets shall be pleasant.'),
(13, 20, 9, 17, '“Stolen water is sweet. Food eaten in secret is pleasant.”'),
(10, 20, 9, 17, '“Stolen water is sweet. Food eaten in secret is pleasant.”'),
(1, 20, 9, 17, '“Stolen water is sweet, and bread eaten in secret is tasty!”'),
(5, 20, 9, 17, '“Stolen waters are more soothing, and secret bread is more pleasant.”'),
(7, 20, 9, 17, 'Stolen waters are sweeter, and hid den bread is more pleasant.'),
(4, 20, 9, 18, 'But he knows not that the dead are there; and that her guests are in the depths of hell.'),
(12, 20, 9, 18, 'But he knoweth not that the dead are there; and that her guests are in the depths of hell.'),
(3, 20, 9, 18, 'But he knoweth not that the dead are there; That her guests are in the depths of Sheol.'),
(8, 20, 9, 18, 'But he knoweth not that the dead are there; that her guests are in the depths of Sheol.'),
(9, 20, 9, 18, 'But he knoweth not that the shades are there; That her guests are in the depths of the nether-world.'),
(6, 20, 9, 18, 'But he knoweth not that the dead are there; [that] her guests are in the depths of Sheol.'),
(14, 20, 9, 18, 'And he hath not known that Rephaim are there, In deep places of Sheol her invited ones!'),
(11, 20, 9, 18, 'And he knew not that there the shades; her called ones in the depths of hades.'),
(13, 20, 9, 18, 'But he doesn’t know that the dead are there, that her guests are in the depths of Sheol.'),
(10, 20, 9, 18, 'But he doesn’t know that the dead are there, that her guests are in the depths of Sheol.'),
(1, 20, 9, 18, 'But they do not know that the dead are there, that her guests are in the depths of Sheol.'),
(5, 20, 9, 18, 'And he did not know that giants are there, and that her companions are in the depths of Hell.'),
(7, 20, 9, 18, 'And he did not know that giants are there, and that her guests are in the depths of hell. The Parables of Solomon'),
(4, 20, 10, 1, 'The proverbs of Solomon. A wise son makes a glad father: but a foolish son is the heaviness of his mother.'),
(12, 20, 10, 1, 'The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.'),
(3, 20, 10, 1, 'The proverbs of Solomon. A wise son maketh a glad father; But a foolish son is the heaviness of his mother.'),
(8, 20, 10, 1, 'The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.'),
(9, 20, 10, 1, 'The proverbs of Solomon.  A wise son maketh a glad father; But a foolish son is the grief of his mother.'),
(6, 20, 10, 1, 'The Proverbs of Solomon. A wise son maketh a glad father; but a foolish son is the grief of his mother.'),
(14, 20, 10, 1, 'Proverbs of Solomon. A wise son causeth a father to rejoice, And a foolish son is an affliction to his mother.'),
(11, 20, 10, 1, 'Proverbs of Solomon. A wise son will gladden a father: and a son of the foolish will grieve his mother.'),
(13, 20, 10, 1, 'The proverbs of Solomon. A wise son makes a glad father; but a foolish son brings grief to his mother.'),
(10, 20, 10, 1, 'The proverbs of Solomon. A wise son makes a glad father; but a foolish son brings grief to his mother.'),
(1, 20, 10, 1, 'The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother.'),
(5, 20, 10, 1, 'A wise son gladdens the father. Yet truly, a foolish son is the grief of his mother.'),
(7, 20, 10, 1, 'A wise son maketh the father glad: but a foolish son is the sorrow of his mother.'),
(4, 20, 10, 2, 'Treasures of wickedness profit nothing: but righteousness delivers from death.'),
(12, 20, 10, 2, 'Treasures of wickedness profit nothing: but righteousness delivereth from death.'),
(3, 20, 10, 2, 'Treasures of wickedness profit nothing; But righteousness delivereth from death.'),
(8, 20, 10, 2, 'Treasures of wickedness profit nothing: but righteousness delivereth from death.'),
(9, 20, 10, 2, 'Treasures of wickedness profit nothing; But righteousness delivereth from death.'),
(6, 20, 10, 2, 'Treasures of wickedness profit nothing; but righteousness delivereth from death.'),
(14, 20, 10, 2, 'Treasures of wickedness profit not, And righteousness delivereth from death.'),
(11, 20, 10, 2, 'Treasures of injustice shall not profit, and justice shall deliver from death.'),
(13, 20, 10, 2, 'Treasures of wickedness profit nothing, but righteousness delivers from death.'),
(10, 20, 10, 2, 'Treasures of wickedness profit nothing, but righteousness delivers from death.'),
(1, 20, 10, 2, 'Ill-gotten treasures profit nothing, but righteousness brings deliverance from death.'),
(5, 20, 10, 2, 'Treasures of impiety will profit nothing. Truly, justice shall liberate from death.'),
(7, 20, 10, 2, 'Treasures of wickedness shall profit nothing: but justice shall deliver from death.'),
(4, 20, 10, 3, 'The LORD will not suffer the soul of the righteous to famish: but he casts away the substance of the wicked.'),
(12, 20, 10, 3, 'The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.'),
(3, 20, 10, 3, 'Jehovah will not suffer the soul of the righteous to famish; But he thrusteth away the desire of the wicked.'),
(8, 20, 10, 3, 'The LORD will not suffer the soul of the righteous to famish: but he thrusteth away the desire of the wicked.'),
(9, 20, 10, 3, 'The LORD will not suffer the soul of the righteous to famish; But He thrusteth away the desire of the wicked.'),
(6, 20, 10, 3, 'Jehovah suffereth not the soul of the righteous [man] to famish; but he repelleth the craving of the wicked.'),
(14, 20, 10, 3, 'Jehovah causeth not the soul of the righteous to hunger, And the desire of the wicked He thrusteth away.'),
(11, 20, 10, 3, 'Jehovah will not cause the soul of the just one to hunger: and he will thrust away the desire of the unjust.'),
(13, 20, 10, 3, 'Yahweh will not allow the soul of the righteous to go hungry, but he thrusts away the desire of the wicked.'),
(10, 20, 10, 3, 'The LORD will not allow the soul of the righteous to go hungry, but he thrusts away the desire of the wicked.'),
(1, 20, 10, 3, 'The LORD does not let the righteous go hungry, but He denies the craving of the wicked.'),
(5, 20, 10, 3, 'The Lord will not afflict with famine the soul of the just, and he will overthrow the treacheries of the impious.'),
(7, 20, 10, 3, 'The Lord will not afflict the soul of the just with famine, and he will disappoint the deceitful practices of the wicked.'),
(4, 20, 10, 4, 'He becomes poor that deals with a slack hand: but the hand of the diligent makes rich.'),
(12, 20, 10, 4, 'He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.'),
(3, 20, 10, 4, 'He becometh poor that worketh with a slack hand; But the hand of the diligent maketh rich.'),
(8, 20, 10, 4, 'He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.'),
(9, 20, 10, 4, 'He becometh poor that dealeth with a slack hand; But the hand of the diligent maketh rich.'),
(6, 20, 10, 4, 'He cometh to want that dealeth with a slack hand; but the hand of the diligent maketh rich.'),
(14, 20, 10, 4, 'Poor is he who is working—a slothful hand, And the hand of the diligent maketh rich.'),
(11, 20, 10, 4, 'A slothful hand makes poverty, and the hand of the active will make rich.'),
(13, 20, 10, 4, 'He becomes poor who works with a lazy hand, but the hand of the diligent brings wealth.'),
(10, 20, 10, 4, 'He becomes poor who works with a lazy hand, but the hand of the diligent brings wealth.'),
(1, 20, 10, 4, 'Idle hands make one poor, but diligent hands bring wealth.'),
(5, 20, 10, 4, 'The neglectful hand has wrought destitution. But the hand of the steadfast prepares riches. He who advances by lies, this one feeds on the wind. For he is the same as one who runs after flying birds.'),
(7, 20, 10, 4, 'The slothful hand hath wrought poverty: but the hand of the industrious getteth riches. He that trusteth to lies feedeth the winds: and the same runneth after birds that fly away.'),
(4, 20, 10, 5, 'He that gathers in summer is a wise son: but he that sleeps in harvest is a son that causes shame.'),
(12, 20, 10, 5, 'He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.'),
(3, 20, 10, 5, 'He that gathereth in summer is a wise son; But he that sleepeth in harvest is a son that causeth shame.'),
(8, 20, 10, 5, 'He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.'),
(9, 20, 10, 5, 'A wise son gathereth in summer; But a son that doeth shamefully sleepeth in harvest.'),
(6, 20, 10, 5, 'He that gathereth in summer is a wise son; he that sleepeth in harvest is a son that causeth shame.'),
(14, 20, 10, 5, 'Whoso is gathering in summer is a wise son, Whoso is sleeping in harvest is a son causing shame.'),
(11, 20, 10, 5, 'He gathering in summer, is a prudent son: he lying in deep sleep in harvest, a son causing shame.'),
(13, 20, 10, 5, 'He who gathers in summer is a wise son, but he who sleeps during the harvest is a son who causes shame.'),
(10, 20, 10, 5, 'He who gathers in summer is a wise son, but he who sleeps during the harvest is a son who causes shame.'),
(1, 20, 10, 5, 'He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son.'),
(5, 20, 10, 5, 'He who gathers the harvest is a wise son. But he who snores in warm weather is a son of confusion.'),
(7, 20, 10, 5, 'He that gathered in the harvest is a wise son: but he that snorteth in the summer, is the son of confusion.'),
(4, 20, 10, 6, 'Blessings are on the head of the just: but violence covers the mouth of the wicked.'),
(12, 20, 10, 6, 'Blessings are upon the head of the just: but violence covereth the mouth of the wicked.'),
(3, 20, 10, 6, 'Blessings are upon the head of the righteous; But violence covereth the mouth of the wicked.'),
(8, 20, 10, 6, 'Blessings are upon the head of the righteous: but violence covereth the mouth of the wicked.'),
(9, 20, 10, 6, 'Blessings are upon the head of the righteous; But the mouth of the wicked concealeth violence.'),
(6, 20, 10, 6, 'Blessings are upon the head of a righteous [man]; but the mouth of the wicked covereth violence.'),
(14, 20, 10, 6, 'Blessings are for the head of the righteous, And the mouth of the wicked cover doth violence.'),
(11, 20, 10, 6, 'Blessings upon the head of the just one: and violence shall cover the mouth of the unjust.'),
(13, 20, 10, 6, 'Blessings are on the head of the righteous, but violence covers the mouth of the wicked.'),
(10, 20, 10, 6, 'Blessings are on the head of the righteous, but violence covers the mouth of the wicked.'),
(1, 20, 10, 6, 'Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.'),
(5, 20, 10, 6, 'The blessing of the Lord is on the head of the just. But iniquity covers the mouth of the impious.'),
(7, 20, 10, 6, 'The blessing of the Lord is upon the head of the just: but iniquity covereth the mouth of the wicked.'),
(4, 20, 10, 7, 'The memory of the just is blessed: but the name of the wicked shall rot.'),
(12, 20, 10, 7, 'The memory of the just is blessed: but the name of the wicked shall perish.'),
(3, 20, 10, 7, 'The memory of the righteous is blessed; But the name of the wicked shall rot.'),
(8, 20, 10, 7, 'The memory of the just is blessed: but the name of the wicked shall rot.'),
(9, 20, 10, 7, 'The memory of the righteous shall be for a blessing; But the name of the wicked shall rot.'),
(6, 20, 10, 7, 'The memory of the righteous [man] shall be blessed; but the name of the wicked shall rot.'),
(14, 20, 10, 7, 'The remembrance of the righteous is for a blessing, And the name of the wicked doth rot.'),
(11, 20, 10, 7, 'The memory of the just one for blessing: and the name of the wicked shall be rotten.'),
(13, 20, 10, 7, 'The memory of the righteous is blessed, but the name of the wicked will rot.'),
(10, 20, 10, 7, 'The memory of the righteous is blessed, but the name of the wicked will rot.'),
(1, 20, 10, 7, 'The memory of the righteous is a blessing, but the name of the wicked will rot.'),
(5, 20, 10, 7, 'The remembrance of the just is with praises. And the name of the impious shall decay.'),
(7, 20, 10, 7, 'The memory of the just is with praises: and the name of the wicked shall rot.'),
(4, 20, 10, 8, 'The wise in heart will receive commandments: but a prating fool shall fall.'),
(12, 20, 10, 8, 'The wise in heart will receive commandments: but a prating fool shall fall.'),
(3, 20, 10, 8, 'The wise in heart will receive commandments; But a prating fool shall fall.'),
(8, 20, 10, 8, 'The wise in heart will receive commandments: but a prating fool shall fall.'),
(9, 20, 10, 8, 'The wise in heart will receive commandments; But a prating fool shall fall.'),
(6, 20, 10, 8, 'The wise in heart receiveth commandments; but a prating fool shall fall.'),
(14, 20, 10, 8, 'The wise in heart accepteth commands, And a talkative fool kicketh.'),
(11, 20, 10, 8, 'The wise of heart will receive commands: and the foolish of lips shall fall.'),
(13, 20, 10, 8, 'The wise in heart accept commandments, but a chattering fool will fall.'),
(10, 20, 10, 8, 'The wise in heart accept commandments, but a chattering fool will fall.'),
(1, 20, 10, 8, 'A wise heart will receive commandments, but foolish lips will come to ruin.'),
(5, 20, 10, 8, 'The wise of heart accept precepts. The foolish are cut down by the lips.'),
(7, 20, 10, 8, 'The wise of heart receiveth precepts: a fool is beaten with lips.'),
(4, 20, 10, 9, 'He that walks uprightly walks surely: but he that perverts his ways shall be known.'),
(12, 20, 10, 9, 'He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.'),
(3, 20, 10, 9, 'He that walketh uprightly walketh surely; But he that perverteth his ways shall be known.'),
(8, 20, 10, 9, 'He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.'),
(9, 20, 10, 9, 'He that walketh uprightly walketh securely; But he that perverteth his ways shall be found out.'),
(6, 20, 10, 9, 'He that walketh in integrity walketh securely; but he that perverteth his ways shall be known.'),
(14, 20, 10, 9, 'Whoso is walking in integrity walketh confidently, And whoso is perverting his ways is known.'),
(11, 20, 10, 9, 'He going in integrity shall go confidently: and he perverting his ways shall be known.'),
(13, 20, 10, 9, 'He who walks blamelessly walks surely, but he who perverts his ways will be found out.'),
(10, 20, 10, 9, 'He who walks blamelessly walks surely, but he who perverts his ways will be found out.'),
(1, 20, 10, 9, 'He who walks in integrity walks securely, but he who perverts his ways will be found out.'),
(5, 20, 10, 9, 'He who walks in simplicity walks in confidence. But he who corrupts his ways shall be discovered.'),
(7, 20, 10, 9, 'He that walketh sincerely, walketh confidently: but he that perverteth his ways, shall be manifest.'),
(4, 20, 10, 10, 'He that winks with the eye causes sorrow: but a prating fool shall fall.'),
(12, 20, 10, 10, 'He that winketh with the eye causeth sorrow: but a prating fool shall fall.'),
(3, 20, 10, 10, 'He that winketh with the eye causeth sorrow; But a prating fool shall fall.'),
(8, 20, 10, 10, 'He that winketh with the eye causeth sorrow: but a prating fool shall fall.'),
(9, 20, 10, 10, 'He that winketh with the eye causeth sorrow; And a prating fool shall fall.'),
(6, 20, 10, 10, 'He that winketh with the eye causeth grief, and a prating fool shall fall.'),
(14, 20, 10, 10, 'Whoso is winking the eye giveth grief, And a talkative fool kicketh.'),
(11, 20, 10, 10, 'He pinching the eye shall give pain: and the foolish of lips shall fall.'),
(13, 20, 10, 10, 'One winking with the eye causes sorrow, but a chattering fool will fall.'),
(10, 20, 10, 10, 'The one who winks with the eye causes trouble, but the one who boldly rebukes makes peace.'),
(1, 20, 10, 10, 'He who winks the eye causes grief, and foolish lips will come to ruin.'),
(5, 20, 10, 10, 'He who winks with the eye gives sorrow. And the foolish in lips shall be beaten.'),
(7, 20, 10, 10, 'He that winketh with the eye shall cause sorrow: and the foolish in lips shall be beaten.'),
(4, 20, 10, 11, 'The mouth of a righteous man is a well of life: but violence covers the mouth of the wicked.'),
(12, 20, 10, 11, 'The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.'),
(3, 20, 10, 11, 'The mouth of the righteous is a fountain of life; But violence covereth the mouth of the wicked.'),
(8, 20, 10, 11, 'The mouth of the righteous is a fountain of life: but violence covereth the mouth of the wicked.'),
(9, 20, 10, 11, 'The mouth of the righteous is a fountain of life; But the mouth of the wicked concealeth violence.'),
(6, 20, 10, 11, 'The mouth of a righteous [man] is a fountain of life; but the mouth of the wicked covereth violence.'),
(14, 20, 10, 11, 'A fountain of life is the mouth of the righteous, And the mouth of the wicked cover doth violence.'),
(11, 20, 10, 11, 'A fountain of life the mouth of the just one: and violence shall cover the mouth of the unjust.'),
(13, 20, 10, 11, 'The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.'),
(10, 20, 10, 11, 'The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.'),
(1, 20, 10, 11, 'The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.'),
(5, 20, 10, 11, 'The mouth of the just is a vein of life. And the mouth of the impious covers iniquity.'),
(7, 20, 10, 11, 'The mouth of the just is a vein of life: and the mouth of the wicked covereth iniquity.'),
(4, 20, 10, 12, 'Hatred stirs up strifes: but love covers all sins.'),
(12, 20, 10, 12, 'Hatred stirreth up strifes: but love covereth all sins.'),
(3, 20, 10, 12, 'Hatred stirreth up strifes; But love covereth all transgressions.'),
(8, 20, 10, 12, 'Hatred stirreth up strifes: but love covereth all transgressions.'),
(9, 20, 10, 12, 'Hatred stirreth up strifes; But love covereth all transgressions.'),
(6, 20, 10, 12, 'Hatred stirreth up strifes; but love covereth all transgressions.'),
(14, 20, 10, 12, 'Hatred awaketh contentions, And over all transgressions love covereth.'),
(11, 20, 10, 12, 'Hatred will excite strifes: and love will cover over all transgressions.'),
(13, 20, 10, 12, 'Hatred stirs up strife, but love covers all wrongs.'),
(10, 20, 10, 12, 'Hatred stirs up strife, but love covers all wrongs.'),
(1, 20, 10, 12, 'Hatred stirs up dissension, but love covers all transgressions.'),
(5, 20, 10, 12, 'Hatred rises up from disputes. And charity covers all offenses.'),
(7, 20, 10, 12, 'Hatred stirreth up strifes: and charity covereth all sins.'),
(4, 20, 10, 13, 'In the lips of him that has understanding wisdom is found: but a rod is for the back of him that is void of understanding.'),
(12, 20, 10, 13, 'In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.'),
(3, 20, 10, 13, 'In the lips of him that hath discernment wisdom is found; But a rod is for the back of him that is void of understanding.'),
(8, 20, 10, 13, 'In the lips of him that hath discernment wisdom is found: but a rod is for the back of him that is void of understanding.'),
(9, 20, 10, 13, 'In the lips of him that hath discernment wisdom is found; But a rod is for the back of him that is void of understanding.'),
(6, 20, 10, 13, 'In the lips of an intelligent [man] wisdom is found; but a rod is for the back of him that is void of understanding.'),
(14, 20, 10, 13, 'In the lips of the intelligent is wisdom found, And a rod is for the back of him who is lacking understanding.'),
(11, 20, 10, 13, 'In the lips of him understanding, wisdom shall be found: and a rod for the back of him wanting heart.'),
(13, 20, 10, 13, 'Wisdom is found on the lips of him who has discernment, but a rod is for the back of him who is void of understanding.'),
(10, 20, 10, 13, 'Wisdom is found on the lips of him who has discernment, but a rod is for the back of him who is void of understanding.'),
(1, 20, 10, 13, 'Wisdom is found on the lips of the discerning, but a rod is for the back of him who lacks judgment.'),
(5, 20, 10, 13, 'In the lips of the wise, wisdom is discovered. And a rod is for the back of one who lacks heart.'),
(7, 20, 10, 13, 'In the lips of the wise is wisdom found: and a rod on the back of him that wanteth sense.'),
(4, 20, 10, 14, 'Wise men lay up knowledge: but the mouth of the foolish is near destruction.'),
(12, 20, 10, 14, 'Wise men lay up knowledge: but the mouth of the foolish is near destruction.'),
(3, 20, 10, 14, 'Wise men lay up knowledge; But the mouth of the foolish is a present destruction.'),
(8, 20, 10, 14, 'Wise men lay up knowledge: but the mouth of the foolish is a present destruction.'),
(9, 20, 10, 14, 'Wise men lay up knowledge; But the mouth of the foolish is an imminent ruin.'),
(6, 20, 10, 14, 'The wise lay up knowledge; but the mouth of the fool is near destruction.'),
(14, 20, 10, 14, 'The wise lay up knowledge, and the mouth of a fool is near ruin.'),
(11, 20, 10, 14, 'The wise shall hide knowledge: and the mouth of the foolish drew near destruction.'),
(13, 20, 10, 14, 'Wise men lay up knowledge, but the mouth of the foolish is near ruin.'),
(10, 20, 10, 14, 'Wise men lay up knowledge, but the mouth of the foolish is near ruin.'),
(1, 20, 10, 14, 'The wise store up knowledge, but the mouth of the fool invites destruction.'),
(5, 20, 10, 14, 'The wise store away knowledge. But the mouth of the foolish is a neighbor to confusion.'),
(7, 20, 10, 14, 'Wise men lay up knowledge: but the mouth of the fool is next to confusion.'),
(4, 20, 10, 15, 'The rich man’s wealth is his strong city: the destruction of the poor is their poverty.'),
(12, 20, 10, 15, 'The rich man’s wealth is his strong city: the destruction of the poor is their poverty.'),
(3, 20, 10, 15, 'The rich man’s wealth is his strong city: The destruction of the poor is their poverty.'),
(8, 20, 10, 15, 'The rich man’s wealth is his strong city: the destruction of the poor is their poverty.'),
(9, 20, 10, 15, 'The rich man’s wealth is his strong city; The ruin of the poor is their poverty.'),
(6, 20, 10, 15, 'The rich man’s wealth is his strong city; the destruction of the poor is their poverty.'),
(14, 20, 10, 15, 'The wealth of the rich is his strong city, The ruin of the poor is their poverty.'),
(11, 20, 10, 15, 'The wealth of the rich his strong city: the destruction of the poor their poverty.'),
(13, 20, 10, 15, 'The rich man’s wealth is his strong city. The destruction of the poor is their poverty.'),
(10, 20, 10, 15, 'The rich man’s wealth is his strong city. The destruction of the poor is their poverty.'),
(1, 20, 10, 15, 'The wealth of the rich man is his fortified city, but poverty is the ruin of the poor.'),
(5, 20, 10, 15, 'The substance of the rich is the city of his strength. The fear of the poor is their destitution.'),
(7, 20, 10, 15, 'The substance of a rich man is the city of his strength: the fear of the poor is their poverty.'),
(4, 20, 10, 16, 'The labor of the righteous tends to life: the fruit of the wicked to sin.'),
(12, 20, 10, 16, 'The labor of the righteous tendeth to life: the fruit of the wicked to sin.'),
(3, 20, 10, 16, 'The labor of the righteous tendeth to life; The increase of the wicked, to sin.'),
(8, 20, 10, 16, 'The labour of the righteous tendeth to life; the increase of the wicked to sin.'),
(9, 20, 10, 16, 'The wages of the righteous is life; The increase of the wicked is sin.'),
(6, 20, 10, 16, 'The labour of a righteous [man] [tendeth] to life; the revenue of a wicked [man], to sin.'),
(14, 20, 10, 16, 'The wage of the righteous is for life, The increase of the wicked for sin.'),
(11, 20, 10, 16, 'The labors of the just one, to life: the increase of the unjust to sin.'),
(13, 20, 10, 16, 'The labor of the righteous leads to life. The increase of the wicked leads to sin.'),
(10, 20, 10, 16, 'The labor of the righteous leads to life. The increase of the wicked leads to sin.'),
(1, 20, 10, 16, 'The labor of the righteous leads to life, but the gain of the wicked brings punishment.'),
(5, 20, 10, 16, 'The work of the just is unto life. But the fruit of the impious is unto sin.'),
(7, 20, 10, 16, 'The work of the just is unto life: but the fruit of the wicked, unto sin.'),
(4, 20, 10, 17, 'He is in the way of life that keeps instruction: but he that refuses reproof errs.'),
(12, 20, 10, 17, 'He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.'),
(3, 20, 10, 17, 'He is in the way of life that heedeth correction; But he that forsaketh reproof erreth.'),
(8, 20, 10, 17, 'He is in the way of life that heedeth correction: but he that forsaketh reproof erreth.'),
(9, 20, 10, 17, 'He is in the way of life that heedeth instruction; But he that forsaketh reproof erreth.'),
(6, 20, 10, 17, 'Keeping instruction is the path to life; but he that forsaketh reproof goeth astray.'),
(14, 20, 10, 17, 'A traveller to life is he who is keeping instruction, And whoso is forsaking rebuke is erring.'),
(11, 20, 10, 17, 'The path to life is watching instruction: and he forsaking reproof goes astray.'),
(13, 20, 10, 17, 'He is in the way of life who heeds correction, but he who forsakes reproof leads others astray.'),
(10, 20, 10, 17, 'He is in the way of life who heeds correction, but he who forsakes reproof leads others astray.'),
(1, 20, 10, 17, 'Whoever heeds instruction is on the path to life, but he who ignores reproof goes astray.'),
(5, 20, 10, 17, 'The way of life is for those who observe discipline. But whoever abandons correction wanders astray.'),
(7, 20, 10, 17, 'The way of life, to him that observeth correction: but he that forsaketh reproofs goeth astray.'),
(4, 20, 10, 18, 'He that hides hatred with lying lips, and he that utters a slander, is a fool.'),
(12, 20, 10, 18, 'He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.'),
(3, 20, 10, 18, 'He that hideth hatred is of lying lips; And he that uttereth a slander is a fool.'),
(8, 20, 10, 18, 'He that hideth hatred is of lying lips; and he that uttereth a slander is a fool.'),
(9, 20, 10, 18, 'He that hideth hatred is of lying lips; And he that uttereth a slander is a fool.'),
(6, 20, 10, 18, 'He that covereth hatred hath lying lips, and he that sendeth forth a slander is a fool.'),
(14, 20, 10, 18, 'Whoso is covering hatred with lying lips, And whoso is bringing out an evil report is a fool.'),
(11, 20, 10, 18, 'He covering hatred with lips of falsehood, and he bringing forth slander, is foolish.'),
(13, 20, 10, 18, 'He who hides hatred has lying lips. He who utters a slander is a fool.'),
(10, 20, 10, 18, 'He who hides hatred has lying lips. He who utters a slander is a fool.'),
(1, 20, 10, 18, 'The one who conceals hatred has lying lips, and whoever spreads slander is a fool.'),
(5, 20, 10, 18, 'Lying lips conceal hatred; whoever brings forth contempt is unwise.'),
(7, 20, 10, 18, 'Lying lips hide hatred: he that uttereth reproach is foolish.'),
(4, 20, 10, 19, 'In the multitude of words there wants not sin: but he that refrains his lips is wise.'),
(12, 20, 10, 19, 'In the multitude of words there wanteth not sin: but he that restraineth his lips is wise.'),
(3, 20, 10, 19, 'In the multitude of words there wanteth not transgression; But he that refraineth his lips doeth wisely.'),
(8, 20, 10, 19, 'In the multitude of words there wanteth not transgression: but he that refraineth his lips doeth wisely.'),
(9, 20, 10, 19, 'In the multitude of words there wanteth not transgression; But he that refraineth his lips is wise.'),
(6, 20, 10, 19, 'In the multitude of words there wanteth not transgression; but he that restraineth his lips doeth wisely.'),
(14, 20, 10, 19, 'In the abundance of words transgression ceaseth not, And whoso is restraining his lips is wise.'),
(11, 20, 10, 19, 'In the multitude of words transgression shall not cease: and he withholding his lips is prudent.'),
(13, 20, 10, 19, 'In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely.'),
(10, 20, 10, 19, 'In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely.'),
(1, 20, 10, 19, 'When words are many, sin is unavoidable, but he who restrains his lips is wise.'),
(5, 20, 10, 19, 'In a multitude of speaking, sin will not be lacking. But whoever tempers his lips is most prudent.'),
(7, 20, 10, 19, 'In the multitude of words there shall not want sin: but he that refraineth his lips is most wise.'),
(4, 20, 10, 20, 'The tongue of the just is as choice silver: the heart of the wicked is little worth.'),
(12, 20, 10, 20, 'The tongue of the just is as choice silver: the heart of the wicked is little worth.'),
(3, 20, 10, 20, 'The tongue of the righteous is as choice silver: The heart of the wicked is little worth.'),
(8, 20, 10, 20, 'The tongue of the righteous is as choice silver: the heart of the wicked is little worth.'),
(9, 20, 10, 20, 'The tongue of the righteous is as choice silver; The heart of the wicked is little worth.'),
(6, 20, 10, 20, 'The tongue of the righteous [man] is [as] choice silver; the heart of the wicked is little worth.'),
(14, 20, 10, 20, 'The tongue of the righteous is chosen silver, The heart of the wicked—as a little thing.'),
(11, 20, 10, 20, 'The tongue of the just is choice silver: the heart of the unjust is as little.'),
(13, 20, 10, 20, 'The tongue of the righteous is like choice silver. The heart of the wicked is of little worth.'),
(10, 20, 10, 20, 'The tongue of the righteous is like choice silver. The heart of the wicked is of little worth.'),
(1, 20, 10, 20, 'The tongue of the righteous is choice silver, but the heart of the wicked has little worth.'),
(5, 20, 10, 20, 'The tongue of the just is choice silver. But the heart of the impious is exchanged for nothing.'),
(7, 20, 10, 20, 'The tongue of the just is as choice silver: but the heart of the wicked is nothing worth.'),
(4, 20, 10, 21, 'The lips of the righteous feed many: but fools die for want of wisdom.'),
(12, 20, 10, 21, 'The lips of the righteous feed many: but fools die for want of wisdom.'),
(3, 20, 10, 21, 'The lips of the righteous feed many; But the foolish die for lack of understanding.'),
(8, 20, 10, 21, 'The lips of the righteous feed many: but the foolish die for lack of understanding.'),
(9, 20, 10, 21, 'The lips of the righteous feed many; But the foolish die for want of understanding.'),
(6, 20, 10, 21, 'The lips of a righteous [man] feed many; but fools die for want of understanding.'),
(14, 20, 10, 21, 'The lips of the righteous delight many, And fools for lack of heart die.'),
(11, 20, 10, 21, 'The lips of the just one shall feed many: and fools in wanting heart, shall die.'),
(13, 20, 10, 21, 'The lips of the righteous feed many, but the foolish die for lack of understanding.'),
(10, 20, 10, 21, 'The lips of the righteous feed many, but the foolish die for lack of understanding.'),
(1, 20, 10, 21, 'The lips of the righteous feed many, but fools die for lack of judgment.'),
(5, 20, 10, 21, 'The lips of the just instruct many. But those who are unlearned shall die in destitution of heart.'),
(7, 20, 10, 21, 'The lips of the just teach many: but they that are ignorant, shall die in the want of understanding.'),
(4, 20, 10, 22, 'The blessing of the LORD, it makes rich, and he adds no sorrow with it.'),
(12, 20, 10, 22, 'The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.'),
(3, 20, 10, 22, 'The blessing of Jehovah, it maketh rich; And he addeth no sorrow therewith.'),
(8, 20, 10, 22, 'The blessing of the LORD, it maketh rich, and he addeth no sorrow therewith.'),
(9, 20, 10, 22, 'The blessing of the LORD, it maketh rich, And toil addeth nothing thereto.'),
(6, 20, 10, 22, 'The blessing of Jehovah, it maketh rich, and he addeth no sorrow to it.'),
(14, 20, 10, 22, 'The blessing of Jehovah—it maketh rich, And He addeth no grief with it.'),
(11, 20, 10, 22, 'The blessing of Jehovah it will make rich, and it will not add pain with it.'),
(13, 20, 10, 22, 'Yahweh’s blessing brings wealth, and he adds no trouble to it.'),
(10, 20, 10, 22, 'The LORD’s blessing brings wealth, and he adds no trouble to it.'),
(1, 20, 10, 22, 'The blessing of the LORD enriches, and He adds no sorrow to it.'),
(5, 20, 10, 22, 'The blessing of the Lord causes riches. Affliction will not be a companion to them.'),
(7, 20, 10, 22, 'The blessing of the Lord maketh men rich: neither shall affliction be joined to them.'),
(4, 20, 10, 23, 'It is as sport to a fool to do mischief: but a man of understanding has wisdom.'),
(12, 20, 10, 23, 'It is as sport to a fool to do mischief: but a man of understanding hath wisdom.'),
(3, 20, 10, 23, 'It is as sport to a fool to do wickedness; And so is wisdom to a man of understanding.'),
(8, 20, 10, 23, 'It is as sport to a fool to do wickedness: and so is wisdom to a man of understanding.'),
(9, 20, 10, 23, 'It is as sport to a fool to do wickedness, And so is wisdom to a man of discernment.'),
(6, 20, 10, 23, 'It is as sport to a foolish [man] to do wickedness; but a man of understanding hath wisdom.'),
(14, 20, 10, 23, 'To execute inventions is as play to a fool, And wisdom to a man of understanding.'),
(11, 20, 10, 23, 'As laughter to the foolish one, to do mischief: and wisdom is to the man of understanding.'),
(13, 20, 10, 23, 'It is a fool’s pleasure to do wickedness, but wisdom is a man of understanding’s pleasure.'),
(10, 20, 10, 23, 'It is a fool’s pleasure to do wickedness, but wisdom is a man of understanding’s pleasure.'),
(1, 20, 10, 23, 'The fool delights in shameful conduct, but a man of understanding has wisdom.'),
(5, 20, 10, 23, 'The foolish work wickedness as if in jest. But wisdom is prudence to a man.'),
(7, 20, 10, 23, 'A fool worketh mischief as it were for sport: but wisdom is prudence to a man.'),
(4, 20, 10, 24, 'The fear of the wicked, it shall come on him: but the desire of the righteous shall be granted.'),
(12, 20, 10, 24, 'The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.'),
(3, 20, 10, 24, 'The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted.'),
(8, 20, 10, 24, 'The fear of the wicked, it shall come upon him: and the desire of the righteous shall be granted.'),
(9, 20, 10, 24, 'The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted.'),
(6, 20, 10, 24, 'The fear of a wicked [man], it shall come upon him; but the desire of the righteous shall be granted.'),
(14, 20, 10, 24, 'The feared thing of the wicked it meeteth him, And the desire of the righteous is given.'),
(11, 20, 10, 24, 'The fear of the unjust one it shall come to him: and the desire of the just shall be given.'),
(13, 20, 10, 24, 'What the wicked fear, will overtake them, but the desire of the righteous will be granted.'),
(10, 20, 10, 24, 'What the wicked fear, will overtake them, but the desire of the righteous will be granted.'),
(1, 20, 10, 24, 'What the wicked man dreads will overtake him, but the desire of the righteous will be granted.'),
(5, 20, 10, 24, 'What the impious fear will overwhelm them. The just shall be given their desire.'),
(7, 20, 10, 24, 'That which the wicked feareth, shall come upon him: to the just their desire shall be given.'),
(4, 20, 10, 25, 'As the whirlwind passes, so is the wicked no more: but the righteous is an everlasting foundation.'),
(12, 20, 10, 25, 'As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.'),
(3, 20, 10, 25, 'When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation.'),
(8, 20, 10, 25, 'When the whirlwind passeth, the wicked is no more: but the righteous is an everlasting foundation.'),
(9, 20, 10, 25, 'When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation.'),
(6, 20, 10, 25, 'As a whirlwind passeth, so is the wicked no [more]; but the righteous is an everlasting foundation.'),
(14, 20, 10, 25, 'As the passing by of a hurricane, So the wicked is not, And the righteous is a foundation age-during.'),
(11, 20, 10, 25, 'As the whirlwind passing away the unjust one is not: and the just one a foundation forever.'),
(13, 20, 10, 25, 'When the whirlwind passes, the wicked is no more; but the righteous stand firm forever.'),
(10, 20, 10, 25, 'When the whirlwind passes, the wicked is no more; but the righteous stand firm forever.'),
(1, 20, 10, 25, 'When the whirlwind passes, the wicked are no more, but the righteous are secure forever.'),
(5, 20, 10, 25, 'Like a passing tempest, so the impious one will be no more. But the just one is like an everlasting foundation.'),
(7, 20, 10, 25, 'As a tempest that passeth, so the wicked shall be no more: but the just is as an everlasting foundation.'),
(4, 20, 10, 26, 'As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.'),
(12, 20, 10, 26, 'As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.'),
(3, 20, 10, 26, 'As vinegar to the teeth, and as smoke to the eyes, So is the sluggard to them that send him.'),
(8, 20, 10, 26, 'As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.'),
(9, 20, 10, 26, 'As vinegar to the teeth, and as smoke to the eyes, So is the sluggard to them that send him.'),
(6, 20, 10, 26, 'As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.'),
(14, 20, 10, 26, 'As vinegar to the teeth, And as smoke to the eyes, So is the slothful to those sending him.'),
(11, 20, 10, 26, 'As vinegar to the teeth and as smoke to the eyes, so is the slothful one to those sending him.'),
(13, 20, 10, 26, 'As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to those who send him.'),
(10, 20, 10, 26, 'As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to those who send him.'),
(1, 20, 10, 26, 'Like vinegar to the teeth and smoke to the eyes, so is the slacker to those who send him.'),
(5, 20, 10, 26, 'Like vinegar to the teeth, and smoke to the eyes, so is a lazy one to those who sent him.'),
(7, 20, 10, 26, 'As vinegar to the teeth, and smoke to the eyes, so is the sluggard to them that sent him.'),
(4, 20, 10, 27, 'The fear of the LORD prolongs days: but the years of the wicked shall be shortened.'),
(12, 20, 10, 27, 'The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.'),
(3, 20, 10, 27, 'The fear of Jehovah prolongeth days; But the years of the wicked shall be shortened.'),
(8, 20, 10, 27, 'The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.'),
(9, 20, 10, 27, 'The fear of the LORD prolongeth days; But the years of the wicked shall be shortened.'),
(6, 20, 10, 27, 'The fear of Jehovah prolongeth days; but the years of the wicked shall be shortened.'),
(14, 20, 10, 27, 'The fear of Jehovah addeth days, And the years of the wicked are shortened.'),
(11, 20, 10, 27, 'The fear of Jehovah will add days, and the years of the unjust shall be diminished.'),
(13, 20, 10, 27, 'The fear of Yahweh prolongs days, but the years of the wicked shall be shortened.'),
(10, 20, 10, 27, 'The fear of the LORD prolongs days, but the years of the wicked shall be shortened.'),
(1, 20, 10, 27, 'The fear of the LORD prolongs life, but the years of the wicked will be cut short.'),
(5, 20, 10, 27, 'The fear of the Lord adds days. And the years of the impious will be shortened.'),
(7, 20, 10, 27, 'The fear of the Lord shall prolong days: and the years of the wicked shall be shortened.'),
(4, 20, 10, 28, 'The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.'),
(12, 20, 10, 28, 'The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.'),
(3, 20, 10, 28, 'The hope of the righteous shall be gladness; But the expectation of the wicked shall perish.'),
(8, 20, 10, 28, 'The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.'),
(9, 20, 10, 28, 'The hope of the righteous is gladness; But the expectation of the wicked shall perish.'),
(6, 20, 10, 28, 'The hope of the righteous is joy; but the expectation of the wicked shall perish.'),
(14, 20, 10, 28, 'The hope of the righteous is joyful, And the expectation of the wicked perisheth.'),
(11, 20, 10, 28, 'The hope of the just is gladness: and the expectation of the unjust shall perish.'),
(13, 20, 10, 28, 'The prospect of the righteous is joy, but the hope of the wicked will perish.'),
(10, 20, 10, 28, 'The prospect of the righteous is joy, but the hope of the wicked will perish.'),
(1, 20, 10, 28, 'The hope of the righteous is joy, but the expectations of the wicked will perish.'),
(5, 20, 10, 28, 'The expectation of the just is rejoicing. But the hope of the impious will perish.'),
(7, 20, 10, 28, 'The expectation of the just is joy; but the hope of the wicked shall perish.'),
(4, 20, 10, 29, 'The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.'),
(12, 20, 10, 29, 'The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.'),
(3, 20, 10, 29, 'The way of Jehovah is a stronghold to the upright; But it is a destruction to the workers of iniquity.'),
(8, 20, 10, 29, 'The way of the LORD is a strong hold to the upright; but it is a destruction to the workers of iniquity.'),
(9, 20, 10, 29, 'The way of the LORD is a stronghold to the upright, But ruin to the workers of iniquity.'),
(6, 20, 10, 29, 'The way of Jehovah is strength to the perfect [man], but destruction to the workers of iniquity.'),
(14, 20, 10, 29, 'The way of Jehovah is strength to the perfect, And ruin to workers of iniquity.'),
(11, 20, 10, 29, 'The way of Jehovah is a fortress to the upright one: and destruction to those doing iniquity.'),
(13, 20, 10, 29, 'The way of Yahweh is a stronghold to the upright, but it is a destruction to the workers of iniquity.'),
(10, 20, 10, 29, 'The way of the LORD is a stronghold to the upright, but it is a destruction to evildoers.'),
(1, 20, 10, 29, 'The way of the LORD is a refuge to the upright, but destruction awaits those who do evil.'),
(5, 20, 10, 29, 'The strength of the simple is the way of the Lord, and it is fear to those who work evil.'),
(7, 20, 10, 29, 'The strength of the upright is the way of the Lord: and fear to them that work evil.'),
(4, 20, 10, 30, 'The righteous shall never be removed: but the wicked shall not inhabit the earth.'),
(12, 20, 10, 30, 'The righteous shall never be removed: but the wicked shall not inhabit the earth.'),
(3, 20, 10, 30, 'The righteous shall never be removed; But the wicked shall not dwell in the land.'),
(8, 20, 10, 30, 'The righteous shall never be removed: but the wicked shall not dwell in the land.'),
(9, 20, 10, 30, 'The righteous shall never be moved; But the wicked shall not inhabit the land.'),
(6, 20, 10, 30, 'The righteous [man] shall never be moved; but the wicked shall not inhabit the land.'),
(14, 20, 10, 30, 'The righteous to the age is not moved, And the wicked inhabit not the earth.'),
(11, 20, 10, 30, 'The just one shall not be moved forever: and the unjust shall not inhabit the earth.'),
(13, 20, 10, 30, 'The righteous will never be removed, but the wicked will not dwell in the land.'),
(10, 20, 10, 30, 'The righteous will never be removed, but the wicked will not dwell in the land.'),
(1, 20, 10, 30, 'The righteous will never be shaken, but the wicked will not inhabit the land.'),
(5, 20, 10, 30, 'The just in eternity shall not be moved. But the impious will not live upon the earth.'),
(7, 20, 10, 30, 'The just shall never be moved: but the wicked shall not dwell on the earth.'),
(4, 20, 10, 31, 'The mouth of the just brings forth wisdom: but the fraudulent tongue shall be cut out.'),
(12, 20, 10, 31, 'The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.'),
(3, 20, 10, 31, 'The mouth of the righteous bringeth forth wisdom; But the perverse tongue shall be cut off.'),
(8, 20, 10, 31, 'The mouth of the righteous bringeth forth wisdom: but the froward tongue shall be cut off.'),
(9, 20, 10, 31, 'The mouth of the righteous buddeth with wisdom; But the froward tongue shall be cut off.'),
(6, 20, 10, 31, 'The mouth of a righteous [man] putteth forth wisdom; but the froward tongue shall be cut out.'),
(14, 20, 10, 31, 'The mouth of the righteous uttereth wisdom, And the tongue of frowardness is cut out.'),
(11, 20, 10, 31, 'The mouth of the just one shall germinate wisdom: and the tongue of perverseness shall be cut off.'),
(13, 20, 10, 31, 'The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.'),
(10, 20, 10, 31, 'The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.'),
(1, 20, 10, 31, 'The mouth of the righteous brings forth wisdom, but a perverse tongue will be cut out.'),
(5, 20, 10, 31, 'The mouth of the just shall bring forth wisdom. The tongue of the depraved will perish.'),
(7, 20, 10, 31, 'The mouth of the just shall bring forth wisdom: the tongue of the perverse shall perish.'),
(4, 20, 10, 32, 'The lips of the righteous know what is acceptable: but the mouth of the wicked speaks frowardness.'),
(12, 20, 10, 32, 'The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.'),
(3, 20, 10, 32, 'The lips of the righteous know what is acceptable; But the mouth of the wicked speaketh perverseness.'),
(8, 20, 10, 32, 'The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.'),
(9, 20, 10, 32, 'The lips of the righteous know what is acceptable; But the mouth of the wicked is all frowardness.'),
(6, 20, 10, 32, 'The lips of a righteous [man] know what is acceptable; but the mouth of the wicked is frowardness.'),
(14, 20, 10, 32, 'The lips of the righteous know a pleasing thing, And the mouth of the wicked perverseness!'),
(11, 20, 10, 32, 'The lips of the just one shall know acceptance: and the mouth of the unjust, perverseness.'),
(13, 20, 10, 32, 'The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse.'),
(10, 20, 10, 32, 'The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse.'),
(1, 20, 10, 32, 'The lips of the righteous know what is fitting, but the mouth of the wicked is perverse.'),
(5, 20, 10, 32, 'The lips of the just consider what is acceptable. And the mouth of the impious considers perversities.'),
(7, 20, 10, 32, 'The lips of the just consider what is acceptable: and the mouth of the wicked uttereth perverse things.'),
(4, 20, 11, 1, 'A false balance is abomination to the LORD: but a just weight is his delight.'),
(12, 20, 11, 1, 'A false balance is abomination to the LORD: but a just weight is his delight.'),
(3, 20, 11, 1, 'A false balance is an abomination to Jehovah; But a just weight is his delight.'),
(8, 20, 11, 1, 'A FALSE balance is an abomination to the LORD: but a just weight is his delight.'),
(9, 20, 11, 1, 'A false balance is an abomination to the LORD; But a perfect weight is His delight.'),
(6, 20, 11, 1, 'A false balance is an abomination to Jehovah; but a just weight is his delight.'),
(14, 20, 11, 1, 'Balances of deceit are an abomination to Jehovah, And a perfect weight is His delight.'),
(11, 20, 11, 1, 'Balances of deceit, an abomination of Jehovah: and a whole stone his delight.'),
(13, 20, 11, 1, 'A false balance is an abomination to Yahweh, but accurate weights are his delight.'),
(10, 20, 11, 1, 'A false balance is an abomination to the LORD, but accurate weights are his delight.'),
(1, 20, 11, 1, 'Dishonest scales are an abomination to the LORD, but an accurate weight is His delight.'),
(5, 20, 11, 1, 'A deceitful scale is an abomination with the Lord, and a fair weighing is his will.'),
(7, 20, 11, 1, 'A deceitful balance is an abomination before the Lord: and a just weight is his will.'),
(4, 20, 11, 2, 'When pride comes, then comes shame: but with the lowly is wisdom.'),
(12, 20, 11, 2, 'When pride cometh, then cometh shame: but with the lowly is wisdom.'),
(3, 20, 11, 2, 'When pride cometh, then cometh shame; But with the lowly is wisdom.'),
(8, 20, 11, 2, 'When pride cometh, then cometh shame: but with the lowly is wisdom.'),
(9, 20, 11, 2, 'When pride cometh, then cometh shame; But with the lowly is wisdom.'),
(6, 20, 11, 2, '[When] pride cometh, then cometh shame; but with the lowly is wisdom.'),
(14, 20, 11, 2, 'Pride hath come, and shame cometh, And with the lowly is wisdom.'),
(11, 20, 11, 2, 'Pride coming, and dishonor will come: and wisdom with the humble.'),
(13, 20, 11, 2, 'When pride comes, then comes shame, but with humility comes wisdom.'),
(10, 20, 11, 2, 'When pride comes, then comes shame, but with humility comes wisdom.'),
(1, 20, 11, 2, 'When pride comes, disgrace follows, but with humility comes wisdom.'),
(5, 20, 11, 2, 'Wherever arrogance may be, there too is insult. But wherever humility is, there too is wisdom.'),
(7, 20, 11, 2, 'Where pride is, there also shall be reproach: but where humility is, there also is wisdom.'),
(4, 20, 11, 3, 'The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.'),
(12, 20, 11, 3, 'The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.'),
(3, 20, 11, 3, 'The integrity of the upright shall guide them; But the perverseness of the treacherous shall destroy them.'),
(8, 20, 11, 3, 'The integrity of the upright shall guide them: but the perverseness of the treacherous shall destroy them.'),
(9, 20, 11, 3, 'The integrity of the upright shall guide them; But the perverseness of the faithless shall destroy them.'),
(6, 20, 11, 3, 'The integrity of the upright guideth them; but the crookedness of the unfaithful destroyeth them.'),
(14, 20, 11, 3, 'The integrity of the upright leadeth them, And the perverseness of the treacherous destroyeth them.'),
(11, 20, 11, 3, 'The integrity of the upright shall guide them: and the perverseness of transgressors shall destroy them.'),
(13, 20, 11, 3, 'The integrity of the upright shall guide them, but the perverseness of the treacherous shall destroy them.'),
(10, 20, 11, 3, 'The integrity of the upright shall guide them, but the perverseness of the treacherous shall destroy them.'),
(1, 20, 11, 3, 'The integrity of the upright guides them, but the perversity of the faithless destroys them.'),
(5, 20, 11, 3, 'The simplicity of the just shall direct them, and the rebellion of the perverse will devastate them.'),
(7, 20, 11, 3, 'The simplicity of the just shall guide them: and the deceitfulness of the wicked shall destroy them.'),
(4, 20, 11, 4, 'Riches profit not in the day of wrath: but righteousness delivers from death.'),
(12, 20, 11, 4, 'Riches profit not in the day of wrath: but righteousness delivereth from death.'),
(3, 20, 11, 4, 'Riches profit not in the day of wrath; But righteousness delivereth from death.'),
(8, 20, 11, 4, 'Riches profit not in the day of wrath: but righteousness delivereth from death.'),
(9, 20, 11, 4, 'Riches profit not in the day of wrath; But righteousness delivereth from death.'),
(6, 20, 11, 4, 'Wealth profiteth not in the day of wrath; but righteousness delivereth from death.'),
(14, 20, 11, 4, 'Wealth profiteth not in a day of wrath, And righteousness delivereth from death.'),
(11, 20, 11, 4, 'Wealth will not profit in the day of wrath, and justice will deliver from death.'),
(13, 20, 11, 4, 'Riches don’t profit in the day of wrath, but righteousness delivers from death.'),
(10, 20, 11, 4, 'Riches do not profit in the day of wrath, but righteousness delivers from death.'),
(1, 20, 11, 4, 'Riches are worthless in the day of wrath, but righteousness brings deliverance from death.'),
(5, 20, 11, 4, 'Wealth will not profit in the day of vengeance. But justice shall liberate from death.'),
(7, 20, 11, 4, 'Riches shall not profit in the day of revenge: but justice shall deliver from death.'),
(4, 20, 11, 5, 'The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.'),
(12, 20, 11, 5, 'The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.'),
(3, 20, 11, 5, 'The righteousness of the perfect shall direct his way; But the wicked shall fall by his own wickedness.'),
(8, 20, 11, 5, 'The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.'),
(9, 20, 11, 5, 'The righteousness of the sincere shall make straight his way; But the wicked shall fall by his own wickedness.'),
(6, 20, 11, 5, 'The righteousness of the perfect maketh plain his way; but the wicked falleth by his own wickedness.'),
(14, 20, 11, 5, 'The righteousness of the perfect maketh right his way, And by his wickedness doth the wicked fall.'),
(11, 20, 11, 5, 'The justice of the blameless shall make straight his way, and in his injustice the unjust shall fall.'),
(13, 20, 11, 5, 'The righteousness of the blameless will direct his way, but the wicked shall fall by his own wickedness.'),
(10, 20, 11, 5, 'The righteousness of the blameless will direct his way, but the wicked shall fall by his own wickedness.'),
(1, 20, 11, 5, 'The righteousness of the blameless directs their path, but the wicked fall by their own wickedness.'),
(5, 20, 11, 5, 'The justice of the simple shall direct his way. And the impious will fall in his impiety.'),
(7, 20, 11, 5, 'The justice of the upright shall make his way prosperous: and the wicked man shall fall by his own wickedness.'),
(4, 20, 11, 6, 'The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.'),
(12, 20, 11, 6, 'The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.'),
(3, 20, 11, 6, 'The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity.'),
(8, 20, 11, 6, 'The righteousness of the upright shall deliver them: but they that deal treacherously shall be taken in their own mischief.'),
(9, 20, 11, 6, 'The righteousness of the upright shall deliver them; But the faithless shall be trapped in their own crafty device.'),
(6, 20, 11, 6, 'The righteousness of the upright delivereth them; but the treacherous are taken in their own craving.'),
(14, 20, 11, 6, 'The righteousness of the upright delivereth them, And in mischief the treacherous are captured.'),
(11, 20, 11, 6, 'The justice of the upright shall deliver them, and transgressors shall be taken in their mischief.'),
(13, 20, 11, 6, 'The righteousness of the upright shall deliver them, but the unfaithful will be trapped by evil desires.'),
(10, 20, 11, 6, 'The righteousness of the upright shall deliver them, but the unfaithful will be trapped by evil desires.'),
(1, 20, 11, 6, 'The righteousness of the upright delivers them, but the faithless are trapped by their own desires.'),
(5, 20, 11, 6, 'The justice of the upright shall free them. And the iniquitous will be seized by their own treachery.'),
(7, 20, 11, 6, 'The justice of the righteous shall deliver them: and the unjust shall be caught in their own snares.'),
(4, 20, 11, 7, 'When a wicked man dies, his expectation shall perish: and the hope of unjust men perishes.'),
(12, 20, 11, 7, 'When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.'),
(3, 20, 11, 7, 'When a wicked man dieth, his expectation shall perish; And the hope of iniquity perisheth.'),
(8, 20, 11, 7, 'When a wicked man dieth his expectation shall perish: and the hope of iniquity perisheth.'),
(9, 20, 11, 7, 'When a wicked man dieth, his expectation shall perish, And the hope of strength perisheth.'),
(6, 20, 11, 7, 'When a wicked man dieth, [his] expectation shall perish; and the hope of evil [men] perisheth.'),
(14, 20, 11, 7, 'In the death of a wicked man, hope perisheth, And the expectation of the iniquitous hath been lost.'),
(11, 20, 11, 7, 'In the death of an unjust man expectation shall perish: and the hope of the vain shall perish.'),
(13, 20, 11, 7, 'When a wicked man dies, hope perishes, and expectation of power comes to nothing.'),
(10, 20, 11, 7, 'When a wicked man dies, hope perishes, and expectation of power comes to nothing.'),
(1, 20, 11, 7, 'When the wicked man dies, his hope perishes, and the hope of his strength vanishes.'),
(5, 20, 11, 7, 'When the impious man is dead, there will no longer be any hope. And the expectation of the anxious will perish.'),
(7, 20, 11, 7, 'When the wicked man is dead, there shall be no hope any more: and the expectation of the solicitous shall perish.'),
(4, 20, 11, 8, 'The righteous is delivered out of trouble, and the wicked comes in his stead.'),
(12, 20, 11, 8, 'The righteous is delivered out of trouble, and the wicked cometh in his stead.'),
(3, 20, 11, 8, 'The righteous is delivered out of trouble, And the wicked cometh in his stead.'),
(8, 20, 11, 8, 'The righteous is delivered out of trouble, and the wicked cometh in his stead.'),
(9, 20, 11, 8, 'The righteous is delivered out of trouble, And the wicked cometh in his stead.'),
(6, 20, 11, 8, 'The righteous is delivered out of trouble, and the wicked cometh in his stead.'),
(14, 20, 11, 8, 'The righteous from distress is drawn out, And the wicked goeth in instead of him.'),
(11, 20, 11, 8, 'The just one was delivered from straits, and the unjust will come in his stead.'),
(13, 20, 11, 8, 'A righteous person is delivered out of trouble, and the wicked takes his place.'),
(10, 20, 11, 8, 'A righteous person is delivered out of trouble, and the wicked takes his place.'),
(1, 20, 11, 8, 'The righteous man is delivered from trouble; in his place the wicked man goes in.'),
(5, 20, 11, 8, 'The just one is freed from anguish. And the impious one will be handed over instead of him.'),
(7, 20, 11, 8, 'The just is delivered out of distress: and the wicked shall be given up for him.'),
(4, 20, 11, 9, 'An hypocrite with his mouth destroys his neighbor: but through knowledge shall the just be delivered.'),
(12, 20, 11, 9, 'A hypocrite with his mouth destroyeth his neighbor: but through knowledge shall the just be delivered.'),
(3, 20, 11, 9, 'With his mouth the godless man destroyeth his neighbor; But through knowledge shall the righteous be delivered.'),
(8, 20, 11, 9, 'With his mouth the godless man destroyeth his neighbour: but through knowledge shall the righteous be delivered.'),
(9, 20, 11, 9, 'With his mouth the impious man destroyeth his neighbour; But through knowledge shall the righteous be delivered.'),
(6, 20, 11, 9, 'With his mouth a hypocrite destroyeth his neighbour; but through knowledge are the righteous delivered.'),
(14, 20, 11, 9, 'With the mouth a hypocrite corrupteth his friend, And by knowledge the righteous are drawn out.'),
(11, 20, 11, 9, 'With the mouth the profane will destroy his neighbor: and by knowledge, shall the just one be delivered.'),
(13, 20, 11, 9, 'With his mouth the godless man destroys his neighbor, but the righteous will be delivered through knowledge.'),
(10, 20, 11, 9, 'With his mouth the godless man destroys his neighbor, but the righteous will be delivered through knowledge.'),
(1, 20, 11, 9, 'With his mouth the ungodly man destroys his neighbor, but through knowledge the righteous are rescued.'),
(5, 20, 11, 9, 'The pretender deceives his friend by mouth. But the just shall be freed by knowledge.'),
(7, 20, 11, 9, 'The dissembler with his mouth deceiveth his friend: but the just shall be delivered by knowledge.'),
(4, 20, 11, 10, 'When it goes well with the righteous, the city rejoices: and when the wicked perish, there is shouting.'),
(12, 20, 11, 10, 'When the righteous prosper, the city rejoiceth: and when the wicked perish, there is shouting.'),
(3, 20, 11, 10, 'When it goeth well with the righteous, the city rejoiceth; And when the wicked perish, there is shouting.'),
(8, 20, 11, 10, 'When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.'),
(9, 20, 11, 10, 'When it goeth well with the righteous, the city rejoiceth; And when the wicked perish, there is joy.'),
(6, 20, 11, 10, 'When it goeth well with the righteous, the city rejoiceth; and when the wicked perish, there is shouting.'),
(14, 20, 11, 10, 'In the good of the righteous a city exulteth, And in the destruction of the wicked is singing.'),
(11, 20, 11, 10, 'In the good of the just the city will exult: and in the perishing of the unjust it rejoiced.'),
(13, 20, 11, 10, 'When it goes well with the righteous, the city rejoices. When the wicked perish, there is shouting.'),
(10, 20, 11, 10, 'When it goes well with the righteous, the city rejoices. When the wicked perish, there is shouting.'),
(1, 20, 11, 10, 'When the righteous thrive, the city rejoices, and when the wicked perish, there are shouts of joy.'),
(5, 20, 11, 10, 'In the good of the just, the city shall exult. And in the perdition of the impious, there shall be praise.'),
(7, 20, 11, 10, 'When it goeth well with the just the city shall rejoice: and when the wicked perish there shall be praise.'),
(4, 20, 11, 11, 'By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.'),
(12, 20, 11, 11, 'By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.'),
(3, 20, 11, 11, 'By the blessing of the upright the city is exalted; But it is overthrown by the mouth of the wicked.'),
(8, 20, 11, 11, 'By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.'),
(9, 20, 11, 11, 'By the blessing of the upright a city is exalted; But it is overthrown by the mouth of the wicked.'),
(6, 20, 11, 11, 'By the blessing of the upright the city is exalted; but it is overthrown by the mouth of the wicked.'),
(14, 20, 11, 11, 'By the blessing of the upright is a city exalted, And by the mouth of the wicked thrown down.'),
(11, 20, 11, 11, 'By the blessing of the upright the city shall be exalted: and by the mouth of the unjust it shall be overthrown.'),
(13, 20, 11, 11, 'By the blessing of the upright, the city is exalted, but it is overthrown by the mouth of the wicked.'),
(10, 20, 11, 11, 'By the blessing of the upright, the city is exalted, but it is overthrown by the mouth of the wicked.'),
(1, 20, 11, 11, 'By the blessing of the upright a city is built up, but by the mouth of the wicked it is torn down.'),
(5, 20, 11, 11, 'By the blessing of the just, the city shall be exalted. And by the mouth of the impious, it will be subverted.'),
(7, 20, 11, 11, 'By the blessing of the just the city shall be exalted: and by the mouth of the wicked it shall be overthrown.'),
(4, 20, 11, 12, 'He that is void of wisdom despises his neighbor: but a man of understanding holds his peace.'),
(12, 20, 11, 12, 'He that is void of wisdom despiseth his neighbor: but a man of understanding holdeth his peace.'),
(3, 20, 11, 12, 'He that despiseth his neighbor is void of wisdom; But a man of understanding holdeth his peace.'),
(8, 20, 11, 12, 'He that despiseth his neighbour is void of wisdom: but a man of understanding holdeth his peace.'),
(9, 20, 11, 12, 'He that despiseth his neighbour lacketh understanding; But a man of discernment holdeth his peace.'),
(6, 20, 11, 12, 'He that despiseth his neighbour is void of heart; but a man of understanding holdeth his peace.'),
(14, 20, 11, 12, 'Whoso is despising his neighbour lacketh heart, And a man of understanding keepeth silence.'),
(11, 20, 11, 12, 'He wanting heart despised for his neighbor: and a man of understanding will be silent.'),
(13, 20, 11, 12, 'One who despises his neighbor is void of wisdom, but a man of understanding holds his peace.'),
(10, 20, 11, 12, 'One who despises his neighbor is void of wisdom, but a man of understanding holds his peace.'),
(1, 20, 11, 12, 'Whoever shows contempt for his neighbor lacks judgment, but a man of understanding remains silent.'),
(5, 20, 11, 12, 'Whoever despises his friend is destitute in heart. But the prudent man will remain silent.'),
(7, 20, 11, 12, 'He that despiseth his friend, is mean of heart: but the wise man will hold his peace.'),
(4, 20, 11, 13, 'A talebearer reveals secrets: but he that is of a faithful spirit conceals the matter.'),
(12, 20, 11, 13, 'A tale-bearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.'),
(3, 20, 11, 13, 'He that goeth about as a tale-bearer revealeth secrets; But he that is of a faithful spirit concealeth a matter.'),
(8, 20, 11, 13, 'He that goeth about as a talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.'),
(9, 20, 11, 13, 'He that goeth about as a talebearer revealeth secrets; But he that is of a faithful spirit concealeth a matter.'),
(6, 20, 11, 13, 'He that goeth about talebearing revealeth secrets; but he that is of a faithful spirit concealeth the matter.'),
(14, 20, 11, 13, 'A busybody is revealing secret counsel, And the faithful of spirit is covering the matter.'),
(11, 20, 11, 13, 'He going about tale-bearing reveals a secret: and he being faithful of spirit hides the word.'),
(13, 20, 11, 13, 'One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret.'),
(10, 20, 11, 13, 'One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret.'),
(1, 20, 11, 13, 'A gossip reveals a secret, but a trustworthy person keeps a confidence.'),
(5, 20, 11, 13, 'Whoever walks dishonestly reveals secrets. But whoever is of a faithful soul conceals what is confided by a friend.'),
(7, 20, 11, 13, 'He that walketh deceitfully, revealeth secrets: but he that is faithful, concealeth the thing committed to him by his friend.'),
(4, 20, 11, 14, 'Where no counsel is, the people fall: but in the multitude of counsellors there is safety.'),
(12, 20, 11, 14, 'Where no counsel is, the people fall: but in the multitude of counselors there is safety.'),
(3, 20, 11, 14, 'Where no wise guidance is, the people falleth; But in the multitude of counsellors there is safety.'),
(8, 20, 11, 14, 'Where no wise guidance is, the people falleth: but in the multitude of counsellors there is safety.'),
(9, 20, 11, 14, 'Where no wise direction is, a people falleth; But in the multitude of counsellors there is safety.'),
(6, 20, 11, 14, 'Where no advice is, the people fall; but in the multitude of counsellors there is safety.'),
(14, 20, 11, 14, 'Without counsels do a people fall, And deliverance is in a multitude of counsellors.'),
(11, 20, 11, 14, 'In no guidance the people will fall: and salvation in a multitude of counseling.'),
(13, 20, 11, 14, 'Where there is no wise guidance, the nation falls, but in the multitude of counselors there is victory.'),
(10, 20, 11, 14, 'Where there is no wise guidance, the nation falls, but in the multitude of counselors there is victory.'),
(1, 20, 11, 14, 'For lack of guidance, a nation falls, but with many counselors comes deliverance.'),
(5, 20, 11, 14, 'Where there is no governor, the people shall fall. But where there is much counsel, well-being shall be.'),
(7, 20, 11, 14, 'Where there is no governor, the people shall fall: but there is safety where there is much counsel.'),
(4, 20, 11, 15, 'He that is surety for a stranger shall smart for it: and he that hates indebtedness is sure.'),
(12, 20, 11, 15, 'He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.'),
(3, 20, 11, 15, 'He that is surety for a stranger shall smart for it; But he that hateth suretyship is secure.'),
(8, 20, 11, 15, 'He that is surety for a stranger shall smart for it: but he that hateth suretiship is sure.'),
(9, 20, 11, 15, 'He that is surety for a stranger shall smart for it; But he that hateth them that strike hands is secure.'),
(6, 20, 11, 15, 'It goeth ill with him that is surety for another; but he that hateth suretyship is secure.'),
(14, 20, 11, 15, 'Evil one suffereth when he hath been surety for a stranger, And whoso is hating suretyship is confident.'),
(11, 20, 11, 15, 'The evil one shall become evil, for he became surety for a stranger: and he hating those striking hands being secure.'),
(13, 20, 11, 15, 'He who is collateral for a stranger will suffer for it, but he who refuses pledges of collateral is secure.'),
(10, 20, 11, 15, 'He who is collateral for a stranger will suffer for it, but he who refuses pledges of collateral is secure.'),
(1, 20, 11, 15, 'He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure.'),
(5, 20, 11, 15, 'He will be afflicted with evil, who provides a guarantee for an outsider. But whoever is wary of traps shall be secure.'),
(7, 20, 11, 15, 'He shall be afflicted with evil, that is surety for a stranger: but he that is aware of the snares, shall be secure.'),
(4, 20, 11, 16, 'A gracious woman retains honor: and strong men retain riches.'),
(12, 20, 11, 16, 'A gracious woman retaineth honor: and strong men retain riches.'),
(3, 20, 11, 16, 'A gracious woman obtaineth honor; And violent men obtain riches.'),
(8, 20, 11, 16, 'A gracious woman retaineth honour: and violent men retain riches.'),
(9, 20, 11, 16, 'A gracious woman obtaineth honour; And strong men obtain riches.'),
(6, 20, 11, 16, 'A gracious woman retaineth honour; and the violent retain riches.'),
(14, 20, 11, 16, 'A gracious woman retaineth honour, And terrible men retain riches.'),
(11, 20, 11, 16, 'A woman of grace will obtain honor, and the powerful will obtain riches.'),
(13, 20, 11, 16, 'A gracious woman obtains honor, but violent men obtain riches.'),
(10, 20, 11, 16, 'A gracious woman obtains honor, but she who hates virtue makes a throne for dishonor. The slothful become destitute, and ruthless men grab wealth.'),
(1, 20, 11, 16, 'A gracious woman attains honor, but ruthless men gain only wealth.'),
(5, 20, 11, 16, 'A gracious woman shall discover glory. And the robust will have wealth.'),
(7, 20, 11, 16, 'A gracious woman shall find glory: and the strong shall have riches.'),
(4, 20, 11, 17, 'The merciful man does good to his own soul: but he that is cruel troubles his own flesh.'),
(12, 20, 11, 17, 'The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.'),
(3, 20, 11, 17, 'The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh.'),
(8, 20, 11, 17, 'The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.'),
(9, 20, 11, 17, 'The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh.'),
(6, 20, 11, 17, 'The merciful man doeth good to his own soul; but the cruel troubleth his own flesh.'),
(14, 20, 11, 17, 'A kind man is rewarding his own soul, And the fierce is troubling his own flesh.'),
(11, 20, 11, 17, 'The man of mercy benefited his soul: and the cruel troubled his flesh.'),
(13, 20, 11, 17, 'The merciful man does good to his own soul, but he who is cruel troubles his own flesh.'),
(10, 20, 11, 17, 'The merciful man does good to his own soul, but he who is cruel troubles his own flesh.'),
(1, 20, 11, 17, 'A kind man benefits himself, but a cruel man brings trouble on himself.'),
(5, 20, 11, 17, 'A merciful man benefits his own soul. But whoever is cruel casts out even his close relatives.'),
(7, 20, 11, 17, 'A merciful man doth good to his own soul: but he that is cruel casteth off even his own kindred.'),
(4, 20, 11, 18, 'The wicked works a deceitful work: but to him that sows righteousness shall be a sure reward.'),
(12, 20, 11, 18, 'The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.'),
(3, 20, 11, 18, 'The wicked earneth deceitful wages; But he that soweth righteousness hath a sure reward.'),
(8, 20, 11, 18, 'The wicked earneth deceitful wages: but he that soweth righteousness hath a sure reward.'),
(9, 20, 11, 18, 'The wicked earneth deceitful wages; But he that soweth righteousness hath a sure reward.'),
(6, 20, 11, 18, 'The wicked worketh a deceitful work; but he that soweth righteousness hath a sure reward.'),
(14, 20, 11, 18, 'The wicked is getting a lying wage, And whoso is sowing righteousness—a true reward.'),
(11, 20, 11, 18, 'The unjust one did a work of falsehood: and the seed of justice the reward of truth.'),
(13, 20, 11, 18, 'Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward.'),
(10, 20, 11, 18, 'Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward.'),
(1, 20, 11, 18, 'The wicked man earns an empty wage, but he who sows righteousness reaps a true reward.'),
(5, 20, 11, 18, 'The impious does work with inconstancy. But for the sower of justice, there is the reward of faithfulness.'),
(7, 20, 11, 18, 'The wicked maketh an unsteady work: but to him that soweth justice, there is a faithful reward.'),
(4, 20, 11, 19, 'As righteousness tends to life: so he that pursues evil pursues it to his own death.'),
(12, 20, 11, 19, 'As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.'),
(3, 20, 11, 19, 'He that is stedfast in righteousness shall attain unto life; And he that pursueth evil doeth it to his own death.'),
(8, 20, 11, 19, 'He that is stedfast in righteousness shall attain unto life: and he that pursueth evil doeth it to his own death.'),
(9, 20, 11, 19, 'Stedfast righteousness tendeth to life; But he that pursueth evil pursueth it to his own death.'),
(6, 20, 11, 19, 'As righteousness [tendeth] to life, so he that pursueth evil [doeth it] to his own death.'),
(14, 20, 11, 19, 'Rightly is righteousness for life, And whoso is pursuing evil—for his own death.'),
(11, 20, 11, 19, 'So justice to life, and he pursuing evil, to his death.'),
(13, 20, 11, 19, 'He who is truly righteous gets life. He who pursues evil gets death.'),
(10, 20, 11, 19, 'He who is truly righteous gets life. He who pursues evil gets death.'),
(1, 20, 11, 19, 'Genuine righteousness leads to life, but the pursuit of evil brings death.'),
(5, 20, 11, 19, 'Clemency prepares life. And the pursuit of evils prepares death.'),
(7, 20, 11, 19, 'Clemency prepareth life: and the pursuing of evil things, death.'),
(4, 20, 11, 20, 'They that are of a fraudulent heart are abomination to the LORD: but such as are upright in their way are his delight.'),
(12, 20, 11, 20, 'They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.'),
(3, 20, 11, 20, 'They that are perverse in heart are an abomination to Jehovah; But such as are perfect in their way are his delight.'),
(8, 20, 11, 20, 'They that are perverse in heart are an abomination to the LORD: but such as are perfect in their way are his delight.'),
(9, 20, 11, 20, 'They that are perverse in heart are an abomination to the LORD; But such as are upright in their way are His delight.'),
(6, 20, 11, 20, 'The perverse in heart are abomination to Jehovah; but they that are perfect in [their] way are his delight.'),
(14, 20, 11, 20, 'An abomination to Jehovah are the perverse of heart, And the perfect of the way are His delight.'),
(11, 20, 11, 20, 'The perverse of heart are an abomination of Jehovah, and the blameless of way his delight.'),
(13, 20, 11, 20, 'Those who are perverse in heart are an abomination to Yahweh, but those whose ways are blameless are his delight.'),
(10, 20, 11, 20, 'Those who are perverse in heart are an abomination to the LORD, but those whose ways are blameless are his delight.'),
(1, 20, 11, 20, 'The perverse in heart are an abomination to the LORD, but the blameless in their walk are His delight.'),
(5, 20, 11, 20, 'A depraved heart is abominable to the Lord. And his will is with those who walk in simplicity.'),
(7, 20, 11, 20, 'A perverse heart is abominable to the Lord: and his will is in them that walk sincerely.'),
(4, 20, 11, 21, 'Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.'),
(12, 20, 11, 21, 'Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.'),
(3, 20, 11, 21, 'Though hand join in hand, the evil man shall not be unpunished; But the seed of the righteous shall be delivered.'),
(8, 20, 11, 21, 'Though hand join in hand, the evil man shall not be unpunished: but the seed of the righteous shall be delivered.'),
(9, 20, 11, 21, 'My hand upon it! the evil man shall not be unpunished; But the seed of the righteous shall escape.'),
(6, 20, 11, 21, 'Hand for hand! an evil [man] shall not be held innocent; but the seed of the righteous shall be delivered.'),
(14, 20, 11, 21, 'Hand to hand, the wicked is not acquitted, And the seed of the righteous hath escaped.'),
(11, 20, 11, 21, 'Hand to hand, the evil one shall not be unpunished: and the seed of the just were delivered.'),
(13, 20, 11, 21, 'Most certainly, the evil man will not be unpunished, but the seed of the righteous will be delivered.'),
(10, 20, 11, 21, 'Most certainly, the evil man will not be unpunished, but the descendants of the righteous will be delivered.'),
(1, 20, 11, 21, 'Be assured that the wicked will not go unpunished, but the offspring of the righteous will escape.'),
(5, 20, 11, 21, 'Hand in hand, the evil shall not be innocent. But the offspring of the just shall be saved.'),
(7, 20, 11, 21, 'Hand in hand the evil man shall not be innocent: but the seed of the just shall be saved.'),
(4, 20, 11, 22, 'As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.'),
(12, 20, 11, 22, 'As a jewel of gold in a swine’s snout, so is a fair woman who is without discretion.'),
(3, 20, 11, 22, 'As a ring of gold in a swine’s snout, So is a fair woman that is without discretion.'),
(8, 20, 11, 22, 'As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.'),
(9, 20, 11, 22, 'As a ring of gold in a swine’s snout, so is a fair woman that turneth aside from discretion.'),
(6, 20, 11, 22, 'A fair woman who is without discretion, is [as] a gold ring in a swine’s snout.'),
(14, 20, 11, 22, 'A ring of gold in the nose of a sow—A fair woman and stubborn of behaviour.'),
(11, 20, 11, 22, 'A ring of gold in the nose of a swine, a fair woman and she departed from discernment.'),
(13, 20, 11, 22, 'Like a gold ring in a pig’s snout, is a beautiful woman who lacks discretion.'),
(10, 20, 11, 22, 'Like a gold ring in a pig’s snout, is a beautiful woman who lacks discretion.'),
(1, 20, 11, 22, 'Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion.'),
(5, 20, 11, 22, 'A beautiful and senseless woman is like a gold ring in the snout of a swine.'),
(7, 20, 11, 22, 'A golden ring in a swine’s snout, a woman fair and foolish.'),
(4, 20, 11, 23, 'The desire of the righteous is only good: but the expectation of the wicked is wrath.'),
(12, 20, 11, 23, 'The desire of the righteous is only good: but the expectation of the wicked is wrath.'),
(3, 20, 11, 23, 'The desire of the righteous is only good; But the expectation of the wicked is wrath.'),
(8, 20, 11, 23, 'The desire of the righteous is only good: but the expectation of the wicked is wrath.'),
(9, 20, 11, 23, 'The desire of the righteous is only good; But the expectation of the wicked is wrath.'),
(6, 20, 11, 23, 'The desire of the righteous is only good; the expectation of the wicked is wrath.'),
(14, 20, 11, 23, 'The desire of the righteous is only good, The hope of the wicked is transgression.'),
(11, 20, 11, 23, 'The desire of the just is only good: the expectation of the unjust, wrath.'),
(13, 20, 11, 23, 'The desire of the righteous is only good. The expectation of the wicked is wrath.'),
(10, 20, 11, 23, 'The desire of the righteous is only good. The expectation of the wicked is wrath.'),
(1, 20, 11, 23, 'The desire of the righteous leads only to good, but the hope of the wicked brings wrath.'),
(5, 20, 11, 23, 'The desire of the just is entirely good. The anticipation of the impious is fury.'),
(7, 20, 11, 23, 'The desire of the just is all good: the expectation of the wicked is indignation.'),
(4, 20, 11, 24, 'There is that scatters, and yet increases; and there is that withholds more than is meet, but it tends to poverty.'),
(12, 20, 11, 24, 'There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.'),
(3, 20, 11, 24, 'There is that scattereth, and increaseth yet more; And there is that withholdeth more than is meet, but it tendeth only to want.'),
(8, 20, 11, 24, 'There is that scattereth, and increaseth yet more; and there is that withholdeth more than is meet, but it tendeth only to want.'),
(9, 20, 11, 24, 'There is that scattereth, and yet increaseth; And there is that withholdeth more than is meet, but it tendeth only to want.'),
(6, 20, 11, 24, 'There is that scattereth, and yet increaseth; and there is that withholdeth more than is right, but [it tendeth] only to want.'),
(14, 20, 11, 24, 'There is who is scattering, and yet is increased, And who is keeping back from uprightness, only to want.'),
(11, 20, 11, 24, 'There is scattering and yet adding; and the withholding more than right, only to want.'),
(13, 20, 11, 24, 'There is one who scatters, and increases yet more. There is one who withholds more than is appropriate, but gains poverty.'),
(10, 20, 11, 24, 'There is one who scatters, and increases yet more. There is one who withholds more than is appropriate, but gains poverty.'),
(1, 20, 11, 24, 'One gives freely, yet gains even more; another withholds what is right, only to become poor.'),
(5, 20, 11, 24, 'Some distribute their own goods, and they become wealthier. Others seize what is not their own, and they are always in need.'),
(7, 20, 11, 24, 'Some distribute their own goods, and grow richer: others take away what is not their own, and are always in want.'),
(4, 20, 11, 25, 'The liberal soul shall be made fat: and he that waters shall be watered also himself.'),
(12, 20, 11, 25, 'The liberal soul shall be made fat: and he that watereth shall be watered also himself.'),
(3, 20, 11, 25, 'The liberal soul shall be made fat; And he that watereth shall be watered also himself.'),
(8, 20, 11, 25, 'The liberal soul shall be made fat: and he that watereth shall be watered also himself.'),
(9, 20, 11, 25, 'The beneficent soul shall be made rich, and he that satisfieth abundantly shall be satisfied also himself.'),
(6, 20, 11, 25, 'The liberal soul shall be made fat, and he that watereth shall be watered also himself.'),
(14, 20, 11, 25, 'A liberal soul is made fat, And whoso is watering, he also is watered.'),
(11, 20, 11, 25, 'The soul of blessing shall be made fat: also he watering, shall himself drink to the full.'),
(13, 20, 11, 25, 'The liberal soul shall be made fat. He who waters shall be watered also himself.'),
(10, 20, 11, 25, 'The liberal soul shall be made fat. He who waters shall be watered also himself.'),
(1, 20, 11, 25, 'A generous soul will prosper, and he who refreshes others will himself be refreshed.'),
(5, 20, 11, 25, 'The soul that blesses shall be made fat. And whoever inebriates will likewise be inebriated himself.'),
(7, 20, 11, 25, 'The soul which blesseth, shall be made fat: and he that inebriateth, shall be inebriated also himself.'),
(4, 20, 11, 26, 'He that withholds corn, the people shall curse him: but blessing shall be on the head of him that sells it.'),
(12, 20, 11, 26, 'He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.'),
(3, 20, 11, 26, 'He that withholdeth grain, the people shall curse him; But blessing shall be upon the head of him that selleth it.'),
(8, 20, 11, 26, 'He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.'),
(9, 20, 11, 26, 'He that withholdeth corn, the people shall curse him; But blessing shall be upon the head of him that selleth it.'),
(6, 20, 11, 26, 'He that withholdeth corn, the people curse him; but blessing shall be upon the head of him that selleth it.'),
(14, 20, 11, 26, 'Whoso is withholding corn, the people execrate him, And a blessing is for the head of him who is selling.'),
(11, 20, 11, 26, 'He withholding grain, the people shall curse him: and blessing upon the head of him selling.'),
(13, 20, 11, 26, 'People curse someone who withholds grain, but blessing will be on the head of him who sells it.'),
(10, 20, 11, 26, 'People curse someone who withholds grain, but blessing will be on the head of him who sells it.'),
(1, 20, 11, 26, 'The people will curse the hoarder of grain, but blessing will crown the one who sells it.'),
(5, 20, 11, 26, 'Whoever hides away grain shall be cursed among the people. But a blessing is upon the head of those who sell it.'),
(7, 20, 11, 26, 'He that hideth up corn, shall be cursed among the people: but a blessing upon the head of them that sell.'),
(4, 20, 11, 27, 'He that diligently seeks good procures favor: but he that seeks mischief, it shall come to him.'),
(12, 20, 11, 27, 'He that diligently seeketh good procureth favor: but he that seeketh mischief, it shall come to him.'),
(3, 20, 11, 27, 'He that diligently seeketh good seeketh favor; But he that searcheth after evil, it shall come unto him.'),
(8, 20, 11, 27, 'He that diligently seeketh good seeketh favour: but he that searcheth after mischief, it shall come unto him.'),
(9, 20, 11, 27, 'He that diligently seeketh good seeketh favour; But he that searcheth for evil, it shall come unto him.'),
(6, 20, 11, 27, 'He that is earnest after good seeketh favour; but he that searcheth for mischief, it shall come upon him.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 20, 11, 27, 'Whoso is earnestly seeking good Seeketh a pleasing thing, And whoso is seeking evil—it meeteth him.'),
(11, 20, 11, 27, 'He seeking good shall strive after acceptance: and he seeking evil, it shall come to him.'),
(13, 20, 11, 27, 'He who diligently seeks good seeks favor, but he who searches after evil, it shall come to him.'),
(10, 20, 11, 27, 'He who diligently seeks good seeks favor, but he who searches after evil, it shall come to him.'),
(1, 20, 11, 27, 'He who searches out good finds favor, but evil will come to him who seeks it.'),
(5, 20, 11, 27, 'He does well to rise early, who seeks what is good. But whoever is a seeker of evils shall be oppressed by them.'),
(7, 20, 11, 27, 'Well doth he rise early who seeketh good things; but he that seeketh after evil things shall be oppressed by them.'),
(4, 20, 11, 28, 'He that trusts in his riches shall fall; but the righteous shall flourish as a branch.'),
(12, 20, 11, 28, 'He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.'),
(3, 20, 11, 28, 'He that trusteth in his riches shall fall; But the righteous shall flourish as the green leaf.'),
(8, 20, 11, 28, 'He that trusteth in his riches shall fall: but the righteous shall flourish as the green leaf.'),
(9, 20, 11, 28, 'He that trusteth in his riches shall fall; But the righteous shall flourish as foliage.'),
(6, 20, 11, 28, 'He that trusteth in his riches shall fall; but the righteous shall flourish as a leaf.'),
(14, 20, 11, 28, 'Whoso is confident in his wealth he falleth, And as a leaf, the righteous flourish.'),
(11, 20, 11, 28, 'He trusting in his riches himself shall fall: and the just shall flourish as the foliage.'),
(13, 20, 11, 28, 'He who trusts in his riches will fall, but the righteous shall flourish as the green leaf.'),
(10, 20, 11, 28, 'He who trusts in his riches will fall, but the righteous shall flourish as the green leaf.'),
(1, 20, 11, 28, 'He who trusts in his riches will fall, but the righteous will thrive like foliage.'),
(5, 20, 11, 28, 'Whoever trusts in his riches will fall. But the just shall spring up like a green leaf.'),
(7, 20, 11, 28, 'He that trusteth in his riches shall fall: but the just shall spring up as a green leaf.'),
(4, 20, 11, 29, 'He that troubles his own house shall inherit the wind: and the fool shall be servant to the wise of heart.'),
(12, 20, 11, 29, 'He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.'),
(3, 20, 11, 29, 'He that troubleth his own house shall inherit the wind; And the foolish shall be servant to the wise of heart.'),
(8, 20, 11, 29, 'He that troubleth his own house shall inherit the wind: and the foolish shall be servant to the wise of heart.'),
(9, 20, 11, 29, 'He that troubleth his own house shall inherit the wind; And the foolish shall be servant to the wise of heart.'),
(6, 20, 11, 29, 'He that troubleth his own house shall inherit wind; and the fool shall be servant to the wise of heart.'),
(14, 20, 11, 29, 'Whoso is troubling his own house inheriteth wind, And a servant is the fool to the wise of heart.'),
(11, 20, 11, 29, 'He troubling his house shall inherit wind: and the foolish is servant to the wise of heart.'),
(13, 20, 11, 29, 'He who troubles his own house shall inherit the wind. The foolish shall be servant to the wise of heart.'),
(10, 20, 11, 29, 'He who troubles his own house shall inherit the wind. The foolish shall be servant to the wise of heart.'),
(1, 20, 11, 29, 'He who brings trouble on his house will inherit the wind, and the fool will be servant to the wise of heart.'),
(5, 20, 11, 29, 'Whoever troubles his own house will possess the winds. And whoever is foolish will serve the wise.'),
(7, 20, 11, 29, 'He that troubleth his own house, shall inherit the winds: and the fool shall serve the wise.'),
(4, 20, 11, 30, 'The fruit of the righteous is a tree of life; and he that wins souls is wise.'),
(12, 20, 11, 30, 'The fruit of the righteous is a tree of life; and he that winneth souls is wise.'),
(3, 20, 11, 30, 'The fruit of the righteous is a tree of life; And he that is wise winneth souls.'),
(8, 20, 11, 30, 'The fruit of the righteous is a tree of life; and he that is wise winneth souls.'),
(9, 20, 11, 30, 'The fruit of the righteous is a tree of life; And he that is wise winneth souls.'),
(6, 20, 11, 30, 'The fruit of the righteous is a tree of life; and the wise winneth souls.'),
(14, 20, 11, 30, 'The fruit of the righteous is a tree of life, And whoso is taking souls is wise.'),
(11, 20, 11, 30, 'The fruit of the just a tree of life; and he taking souls is wise.'),
(13, 20, 11, 30, 'The fruit of the righteous is a tree of life. He who is wise wins souls.'),
(10, 20, 11, 30, 'The fruit of the righteous is a tree of life; and he who plucks that life is wise.'),
(1, 20, 11, 30, 'The fruit of the righteous is a tree of life, and he who wins souls is wise.'),
(5, 20, 11, 30, 'The fruit of the just one is the tree of life. And whoever receives souls is wise.'),
(7, 20, 11, 30, 'The fruit of the just man is a tree of life: and he that gaineth souls, is wise.'),
(4, 20, 11, 31, 'Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.'),
(12, 20, 11, 31, 'Behold, the righteous shall be recompensed upon the earth: much more the wicked and the sinner.'),
(3, 20, 11, 31, 'Behold, the righteous shall be recompensed in the earth: How much more the wicked and the sinner!'),
(8, 20, 11, 31, 'Behold, the righteous shall be recompensed in the earth: how much more the wicked and the sinner!'),
(9, 20, 11, 31, 'Behold, the righteous shall be requited in the earth; How much more the wicked and the sinner!'),
(6, 20, 11, 31, 'Behold, the righteous shall be requited on the earth: how much more the wicked and the sinner.'),
(14, 20, 11, 31, 'Lo, the righteous in the earth is recompensed, Surely also the wicked and the sinner!'),
(11, 20, 11, 31, 'Behold, the just shall be requited in the earth: much more the unjust one and the sinning.'),
(13, 20, 11, 31, 'Behold, the righteous shall be repaid in the earth; how much more the wicked and the sinner!'),
(10, 20, 11, 31, 'If the righteous is delivered with difficulty, where will the ungodly and the sinner appear?'),
(1, 20, 11, 31, 'If the righteous receive their due on earth, how much more the ungodly and the sinner!'),
(5, 20, 11, 31, 'If the just are repaid upon the earth, how much more the impious and the sinner!'),
(7, 20, 11, 31, 'If the just man receive in the earth, how much more the wicked and the sinner.'),
(4, 20, 12, 1, 'Whoever loves instruction loves knowledge: but he that hates reproof is brutish.'),
(12, 20, 12, 1, 'Whoever loveth instruction loveth knowledge: but he that hateth reproof is brutish.'),
(3, 20, 12, 1, 'Whoso loveth correction loveth knowledge; But he that hateth reproof is brutish.'),
(8, 20, 12, 1, 'Whoso loveth correction loveth knowledge: but he that hateth reproof is brutish.'),
(9, 20, 12, 1, 'Whoso loveth knowledge loveth correction; But he that is brutish hateth reproof.'),
(6, 20, 12, 1, 'Whoso loveth discipline loveth knowledge, but he that hateth reproof is brutish.'),
(14, 20, 12, 1, 'Whoso is loving instruction, is loving knowledge, And whoso is hating reproof is brutish.'),
(11, 20, 12, 1, 'He loving instruction loved knowledge: and he hating reproof, is stupid.'),
(13, 20, 12, 1, 'Whoever loves correction loves knowledge, but he who hates reproof is stupid.'),
(10, 20, 12, 1, 'Whoever loves correction loves knowledge, but he who hates reproof is stupid.'),
(1, 20, 12, 1, 'Whoever loves discipline loves knowledge, but he who hates correction is stupid.'),
(5, 20, 12, 1, 'Whoever loves discipline loves knowledge. But whoever hates correction is unwise.'),
(7, 20, 12, 1, 'He that loveth correction, loveth knowledge: but he that hateth reproof is foolish.'),
(4, 20, 12, 2, 'A good man obtains favor of the LORD: but a man of wicked devices will he condemn.'),
(12, 20, 12, 2, 'A good man obtaineth favor from the LORD: but a man of wicked devices he will condemn.'),
(3, 20, 12, 2, 'A good man shall obtain favor of Jehovah; But a man of wicked devices will he condemn.'),
(8, 20, 12, 2, 'A good man shall obtain favour of the LORD: but a man of wicked devices will he condemn.'),
(9, 20, 12, 2, 'A good man shall obtain favour of the LORD; But a man of wicked devices will He condemn.'),
(6, 20, 12, 2, 'A good [man] obtaineth favour of Jehovah; but a man of mischievous devices will he condemn.'),
(14, 20, 12, 2, 'The good bringeth forth favour from Jehovah, And the man of wicked devices He condemneth.'),
(11, 20, 12, 2, 'The good shall obtain acceptance from Jehovah: and the man of mischief he will condemn.'),
(13, 20, 12, 2, 'A good man shall obtain favor from Yahweh, but he will condemn a man of wicked devices.'),
(10, 20, 12, 2, 'A good man shall obtain favor from the LORD, but he will condemn a man of wicked devices.'),
(1, 20, 12, 2, 'The good man obtains favor from the LORD, but the LORD condemns a man who devises evil.'),
(5, 20, 12, 2, 'Whoever is good shall draw grace from the Lord. But whoever trusts in his own thoughts acts impiously.'),
(7, 20, 12, 2, 'He that is good, shall draw grace from the Lord : but he that trusteth in his own devices doth wickedly.'),
(4, 20, 12, 3, 'A man shall not be established by wickedness: but the root of the righteous shall not be moved.'),
(12, 20, 12, 3, 'A man shall not be established by wickedness: but the root of the righteous shall not be moved.'),
(3, 20, 12, 3, 'A man shall not be established by wickedness; But the root of the righteous shall not be moved.'),
(8, 20, 12, 3, 'A man shall not be established by wickedness: but the root of the righteous shall never be moved.'),
(9, 20, 12, 3, 'A man shall not be established by wickedness; But the root of the righteous shall never be moved.'),
(6, 20, 12, 3, 'A man shall not be established by wickedness; but the root of the righteous shall not be moved.'),
(14, 20, 12, 3, 'A man is not established by wickedness, And the root of the righteous is not moved.'),
(11, 20, 12, 3, 'A man shall not be prepared by injustice: and the root of the Just shall not be moved.'),
(13, 20, 12, 3, 'A man shall not be established by wickedness, but the root of the righteous shall not be moved.'),
(10, 20, 12, 3, 'A man shall not be established by wickedness, but the root of the righteous shall not be moved.'),
(1, 20, 12, 3, 'A man cannot be established through wickedness, but the righteous cannot be uprooted.'),
(5, 20, 12, 3, 'Man will not be made strong from impiety. And the root of the just shall not be moved.'),
(7, 20, 12, 3, 'Men shall not be strengthened by wickedness: and the root of the just shall not be moved.'),
(4, 20, 12, 4, 'A virtuous woman is a crown to her husband: but she that makes ashamed is as rottenness in his bones.'),
(12, 20, 12, 4, 'A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.'),
(3, 20, 12, 4, 'A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones.'),
(8, 20, 12, 4, 'A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.'),
(9, 20, 12, 4, 'A virtuous woman is a crown to her husband; But she that doeth shamefully is as rottenness in his bones.'),
(6, 20, 12, 4, 'A woman of worth is a crown to her husband; but she that maketh ashamed is as rottenness in his bones.'),
(14, 20, 12, 4, 'A virtuous woman is a crown to her husband, And as rottenness in his bones is one causing shame.'),
(11, 20, 12, 4, 'A woman of strength is a crown to her husband: and she causing shame, as rottenness in his bones.'),
(13, 20, 12, 4, 'A worthy woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones.'),
(10, 20, 12, 4, 'A worthy woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones.'),
(1, 20, 12, 4, 'A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones.'),
(5, 20, 12, 4, 'A diligent woman is a crown to her husband. And she who acts with confusion as to which things are worthy is decay to his bones.'),
(7, 20, 12, 4, 'A diligent woman is a crown to her husband: and she that doth things worthy of confusion, is a rottenness in his bones.'),
(4, 20, 12, 5, 'The thoughts of the righteous are right: but the counsels of the wicked are deceit.'),
(12, 20, 12, 5, 'The thoughts of the righteous are right: but the counsels of the wicked are deceit.'),
(3, 20, 12, 5, 'The thoughts of the righteous are just; But the counsels of the wicked are deceit.'),
(8, 20, 12, 5, 'The thoughts of the righteous are just: but the counsels of the wicked are deceit.'),
(9, 20, 12, 5, 'The thoughts of the righteous are right; But the counsels of the wicked are deceit.'),
(6, 20, 12, 5, 'The thoughts of the righteous are right; the counsels of the wicked are deceit.'),
(14, 20, 12, 5, 'The thoughts of the righteous are justice, The counsels of the wicked—deceit.'),
(11, 20, 12, 5, 'The purposes of the just are judgment: the guidance of the unjust, deceit.'),
(13, 20, 12, 5, 'The thoughts of the righteous are just, but the advice of the wicked is deceitful.'),
(10, 20, 12, 5, 'The thoughts of the righteous are just, but the advice of the wicked is deceitful.'),
(1, 20, 12, 5, 'The plans of the righteous are just, but the counsel of the wicked leads to deceit.'),
(5, 20, 12, 5, 'The thoughts of the just are judgments. And the counsels of the impious are dishonest.'),
(7, 20, 12, 5, 'The thoughts of the just are judgments: and the counsels of the wicked are deceitful.'),
(4, 20, 12, 6, 'The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.'),
(12, 20, 12, 6, 'The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.'),
(3, 20, 12, 6, 'The words of the wicked are of lying in wait for blood; But the mouth of the upright shall deliver them.'),
(8, 20, 12, 6, 'The words of the wicked are of lying in wait for blood: but the mouth of the upright shall deliver them.'),
(9, 20, 12, 6, 'The words of the wicked are to lie in wait for blood; But the mouth of the upright shall deliver them.'),
(6, 20, 12, 6, 'The words of the wicked are a lying-in-wait for blood; but the mouth of the upright shall deliver them.'),
(14, 20, 12, 6, 'The words of the wicked are: ‘Lay wait for blood,’ And the mouth of the upright delivereth them.'),
(11, 20, 12, 6, 'The words of the unjust are the lying in wait of blood: and the mouth of the upright shall deliver them.'),
(13, 20, 12, 6, 'The words of the wicked are about lying in wait for blood, but the speech of the upright rescues them.'),
(10, 20, 12, 6, 'The words of the wicked are about lying in wait for blood, but the speech of the upright rescues them.'),
(1, 20, 12, 6, 'The words of the wicked lie in wait for blood, but the speech of the upright rescues them.'),
(5, 20, 12, 6, 'The words of the impious lie in wait for blood. The mouth of the just shall free them.'),
(7, 20, 12, 6, 'The words of the wicked lie in wait for blood: the mouth of the just shall deliver them.'),
(4, 20, 12, 7, 'The wicked are overthrown, and are not: but the house of the righteous shall stand.'),
(12, 20, 12, 7, 'The wicked are overthrown, and are not: but the house of the righteous shall stand.'),
(3, 20, 12, 7, 'The wicked are overthrown, and are not; But the house of the righteous shall stand.'),
(8, 20, 12, 7, 'The wicked are overthrown, and are not: but the house of the righteous shall stand.'),
(9, 20, 12, 7, 'The wicked are overthrown, and are not; But the house of the righteous shall stand.'),
(6, 20, 12, 7, 'Overthrow the wicked, and they are no [more]; but the house of the righteous shall stand.'),
(14, 20, 12, 7, 'Overthrow the wicked, and they are not, And the house of the righteous standeth.'),
(11, 20, 12, 7, 'The unjust are overthrown, and they are not: and the house of the just shall stand.'),
(13, 20, 12, 7, 'The wicked are overthrown, and are no more, but the house of the righteous shall stand.'),
(10, 20, 12, 7, 'The wicked are overthrown, and are no more, but the house of the righteous shall stand.'),
(1, 20, 12, 7, 'The wicked are overthrown and perish, but the house of the righteous will stand.'),
(5, 20, 12, 7, 'Turn from the impious, and they will not be. But the house of the just shall stand firm.'),
(7, 20, 12, 7, 'Turn the wicked, and they shall not be: but the house of the just shall stand firm.'),
(4, 20, 12, 8, 'A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.'),
(12, 20, 12, 8, 'A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.'),
(3, 20, 12, 8, 'A man shall be commended according to his wisdom; But he that is of a perverse heart shall be despised.'),
(8, 20, 12, 8, 'A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.'),
(9, 20, 12, 8, 'A man shall be commended according to his intelligence; But he that is of a distorted understanding shall be despised.'),
(6, 20, 12, 8, 'A man is commended according to his wisdom; but he that is of a perverted heart shall be despised.'),
(14, 20, 12, 8, 'According to his wisdom is a man praised, And the perverted of heart becometh despised.'),
(11, 20, 12, 8, 'According to the mouth of understanding a man shall be praised: and he being perverse of heart shall be for contempt.'),
(13, 20, 12, 8, 'A man shall be commended according to his wisdom, but he who has a warped mind shall be despised.'),
(10, 20, 12, 8, 'A person is commended according to his good sense, but the one who has a perverse mind is despised.'),
(1, 20, 12, 8, 'A man is praised according to his wisdom, but a twisted mind is despised.'),
(5, 20, 12, 8, 'A man will be known by his doctrine. But whoever is vain and heartless will suffer contempt.'),
(7, 20, 12, 8, 'A man shall be known by his learning: but he that is vain and foolish, shall be exposed to contempt.'),
(4, 20, 12, 9, 'He that is despised, and has a servant, is better than he that honors himself, and lacks bread.'),
(12, 20, 12, 9, 'He that is despised, and hath a servant, is better than he that honoreth himself, and is destitute of bread.'),
(3, 20, 12, 9, 'Better is he that is lightly esteemed, and hath a servant, Than he that honoreth himself, and lacketh bread.'),
(8, 20, 12, 9, 'Better is he that is lightly esteemed, and hath a servant, than he that honoureth himself, and lacketh bread.'),
(9, 20, 12, 9, 'Better is he that is lightly esteemed, and hath a servant, Than he that playeth the man of rank, and lacketh bread.'),
(6, 20, 12, 9, 'Better is he that is lightly esteemed, and hath a servant, than he that honoureth himself, and lacketh bread.'),
(14, 20, 12, 9, 'Better is the lightly esteemed who hath a servant, Than the self-honoured who lacketh bread.'),
(11, 20, 12, 9, 'He is good being despised, and a servant to him above him, honoring himself, and wanting bread.'),
(13, 20, 12, 9, 'Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.'),
(10, 20, 12, 9, 'Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.'),
(1, 20, 12, 9, 'Better to be lightly esteemed yet have a servant, than to be self-important but lack food.'),
(5, 20, 12, 9, 'Better is a pauper who has what he needs, than someone glorious and in need of bread.'),
(7, 20, 12, 9, 'Better is the poor man that provideth for himself, than he that is glorious and wanteth bread.'),
(4, 20, 12, 10, 'A righteous man regards the life of his beast: but the tender mercies of the wicked are cruel.'),
(12, 20, 12, 10, 'A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.'),
(3, 20, 12, 10, 'A righteous man regardeth the life of his beast; But the tender mercies of the wicked are cruel.'),
(8, 20, 12, 10, 'A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.'),
(9, 20, 12, 10, 'A righteous man regardeth the life of his beast; But the tender mercies of the wicked are cruel.'),
(6, 20, 12, 10, 'A righteous man is concerned for the life of his beast; but the tender mercies of the wicked are cruel.'),
(14, 20, 12, 10, 'The righteous knoweth the life of his beast, And the mercies of the wicked are cruel.'),
(11, 20, 12, 10, 'The just one shall know the soul of his cattle: and the compassion of the unjust are cruel.'),
(13, 20, 12, 10, 'A righteous man respects the life of his animal, but the tender mercies of the wicked are cruel.'),
(10, 20, 12, 10, 'A righteous man regards the life of his animal, but the tender mercies of the wicked are cruel.'),
(1, 20, 12, 10, 'A righteous man regards the life of his animal, but the tender mercies of the wicked are only cruelty.'),
(5, 20, 12, 10, 'The just one knows the lives of his beasts. But the inner most parts of the impious are cruel.'),
(7, 20, 12, 10, 'The just regardeth the lives of his beasts: but the bowels of the wicked are cruel.'),
(4, 20, 12, 11, 'He that tills his land shall be satisfied with bread: but he that follows vain persons is void of understanding.'),
(12, 20, 12, 11, 'He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.'),
(3, 20, 12, 11, 'He that tilleth his land shall have plenty of bread; But he that followeth after vain persons is void of understanding.'),
(8, 20, 12, 11, 'He that tilleth his land shall have plenty of bread: but he that followeth after vain persons is void of understanding.'),
(9, 20, 12, 11, 'He that tilleth his ground shall have plenty of bread; But he that followeth after vain things is void of understanding.'),
(6, 20, 12, 11, 'He that tilleth his land shall be satisfied with bread; but he that followeth the worthless is void of understanding.'),
(14, 20, 12, 11, 'Whoso is tilling the ground is satisfied with bread, And whoso is pursuing vanities is lacking heart,'),
(11, 20, 12, 11, 'He working his earth shall be filled with bread: and he pursuing vain things wanted heart.'),
(13, 20, 12, 11, 'He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding.'),
(10, 20, 12, 11, 'He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding.'),
(1, 20, 12, 11, 'The one who works his land will have plenty of food, but whoever chases fantasies lacks judgment.'),
(5, 20, 12, 11, 'Whoever works his land shall be satisfied with bread. But whoever continually pursues leisure is most foolish. Whoever is soothed by lingering over wine leaves behind contempt in his strongholds.'),
(7, 20, 12, 11, 'He that tilleth his land shall be satisfied with bread: but he that pursueth idleness is very foolish. He that is delighted in passing his time over wine, leaveth a reproach in his strong holds.'),
(4, 20, 12, 12, 'The wicked desires the net of evil men: but the root of the righteous yields fruit.'),
(12, 20, 12, 12, 'The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.'),
(3, 20, 12, 12, 'The wicked desireth the net of evil men; But the root of the righteous yieldeth fruit.'),
(8, 20, 12, 12, 'The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.'),
(9, 20, 12, 12, 'The wicked desireth the prey of evil men; But the root of the righteous yieldeth fruit.'),
(6, 20, 12, 12, 'The wicked desireth the net of evil [men]; but the root of the righteous yieldeth [fruit].'),
(14, 20, 12, 12, 'The wicked hath desired the net of evil doers, And the root of the righteous giveth.'),
(11, 20, 12, 12, 'The unjust one desired the net of the evil: and the root of the just will give.'),
(13, 20, 12, 12, 'The wicked desires the plunder of evil men, but the root of the righteous flourishes.'),
(10, 20, 12, 12, 'The wicked desires the plunder of evil men, but the root of the righteous flourishes.'),
(1, 20, 12, 12, 'The wicked desire the plunder of evil men, but the root of the righteous flourishes.'),
(5, 20, 12, 12, 'The desire of the impious is the fortification of what is most wicked. But the root of the just shall prosper.'),
(7, 20, 12, 12, 'The desire of the wicked is the fortification of evil men: but the root of the just shall prosper.'),
(4, 20, 12, 13, 'The wicked is snared by the transgression of his lips: but the just shall come out of trouble.'),
(12, 20, 12, 13, 'The wicked is snared by the transgression of his lips: but the just shall come out of trouble.'),
(3, 20, 12, 13, 'In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.'),
(8, 20, 12, 13, 'In the transgression of the lips is a snare to the evil man: but the righteous shall come out of trouble.'),
(9, 20, 12, 13, 'In the transgression of the lips is a snare to the evil man; But the righteous cometh out of trouble.'),
(6, 20, 12, 13, 'In the transgression of the lips is an evil snare; but a righteous [man] shall go forth out of trouble.'),
(14, 20, 12, 13, 'In transgression of the lips is the snare of the wicked, And the righteous goeth out from distress.'),
(11, 20, 12, 13, 'In the transgression of the lips is the snare of evil: and the just one shall come forth out of straits.'),
(13, 20, 12, 13, 'An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.'),
(10, 20, 12, 13, 'An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.'),
(1, 20, 12, 13, 'An evil man is trapped by his rebellious speech, but a righteous man escapes from trouble.'),
(5, 20, 12, 13, 'For the sins of the lips draw ruin to the evil. But the just shall escape from distress.'),
(7, 20, 12, 13, 'For the sins of the lips ruin draweth nigh to the evil mall: but the just shall escape out of distress.'),
(4, 20, 12, 14, 'A man shall be satisfied with good by the fruit of his mouth: and the recompense of a man’s hands shall be rendered to him.'),
(12, 20, 12, 14, 'A man shall be satisfied with good by the fruit of his mouth: and the recompense of a man’s hands shall be rendered to him.'),
(3, 20, 12, 14, 'A man shall be satisfied with good by the fruit of his mouth; And the doings of a man’s hands shall be rendered unto him.'),
(8, 20, 12, 14, 'A man shall be satisfied with good by the fruit of his mouth: and the doings of a man’s hands shall be rendered unto him.'),
(9, 20, 12, 14, 'A man shall be satisfied with good by the fruit of his mouth, And the doings of a man’s hands shall be rendered unto him.'),
(6, 20, 12, 14, 'A man is satisfied with good by the fruit of his mouth; and the recompense of a man’s hands shall be rendered unto him.'),
(14, 20, 12, 14, 'From the fruit of the mouth is one satisfied with good, And the deed of man’s hands returneth to him.'),
(11, 20, 12, 14, 'From the fruit of the mouth a man shall be satisfied with good: and the reward of the hands of a man shall be good to him.'),
(13, 20, 12, 14, 'A man shall be satisfied with good by the fruit of his mouth. The work of a man’s hands shall be rewarded to him.'),
(10, 20, 12, 14, 'A man shall be satisfied with good by the fruit of his mouth. The work of a man’s hands shall be rewarded to him.'),
(1, 20, 12, 14, 'By fruitful speech a man is filled with good things, and the work of his hands returns to him.'),
(5, 20, 12, 14, 'By the fruit of his own mouth, each one shall be filled with good things, and according to the works of his own hands, it will be distributed to him.'),
(7, 20, 12, 14, 'By the fruit of his own mouth shall a man be filled with good things, and according to the works of his hands it shall be repaid him.'),
(4, 20, 12, 15, 'The way of a fool is right in his own eyes: but he that listens to counsel is wise.'),
(12, 20, 12, 15, 'The way of a fool is right in his own eyes: but he that hearkeneth to counsel is wise.'),
(3, 20, 12, 15, 'The way of a fool is right in his own eyes; But he that is wise hearkeneth unto counsel.'),
(8, 20, 12, 15, 'The way of the foolish is right in his own eyes: but he that is wise hearkeneth unto counsel.'),
(9, 20, 12, 15, 'The way of a fool is straight in his own eyes; But he that is wise hearkeneth unto counsel.'),
(6, 20, 12, 15, 'The way of a fool is right in his own eyes; but he that is wise hearkeneth unto counsel.'),
(14, 20, 12, 15, 'The way of a fool is right in his own eyes, And whoso is hearkening to counsel is wise.'),
(11, 20, 12, 15, 'The way of the foolish is right in his eyes: and the wise one heard to counsel.'),
(13, 20, 12, 15, 'The way of a fool is right in his own eyes, but he who is wise listens to counsel.'),
(10, 20, 12, 15, 'The way of a fool is right in his own eyes, but he who is wise listens to counsel.'),
(1, 20, 12, 15, 'The way of a fool is right in his own eyes, but a wise man listens to counsel.'),
(5, 20, 12, 15, 'The way of the foolish is right in his own eyes. But whoever is wise listens to counsels.'),
(7, 20, 12, 15, 'The way of a fool is right in his own eyes: but he that is wise hearkeneth unto counsels.'),
(4, 20, 12, 16, 'A fool’s wrath is presently known: but a prudent man covers shame.'),
(12, 20, 12, 16, 'A fool’s wrath is presently known: but a prudent man covereth shame.'),
(3, 20, 12, 16, 'A fool’s vexation is presently known; But a prudent man concealeth shame.'),
(8, 20, 12, 16, 'A fool’s vexation is presently known: but a prudent man concealeth shame.'),
(9, 20, 12, 16, 'A fool’s vexation is presently known; But a prudent man concealeth shame.'),
(6, 20, 12, 16, 'The vexation of the fool is presently known; but a prudent [man] covereth shame.'),
(14, 20, 12, 16, 'The fool—in a day is his anger known, And the prudent is covering shame.'),
(11, 20, 12, 16, 'The foolish one in the day shall make known his anger: but the prudent one covered dishonor.'),
(13, 20, 12, 16, 'A fool shows his annoyance the same day, but one who overlooks an insult is prudent.'),
(10, 20, 12, 16, 'A fool shows his annoyance the same day, but one who overlooks an insult is prudent.'),
(1, 20, 12, 16, 'A fool’s anger is known at once, but a prudent man overlooks an insult.'),
(5, 20, 12, 16, 'The senseless immediately reveals his anger. But whoever ignores injuries is clever.'),
(7, 20, 12, 16, 'A fool immediately sheweth his anger: but he that dissembleth injuries is wise.'),
(4, 20, 12, 17, 'He that speaks truth shows forth righteousness: but a false witness deceit.'),
(12, 20, 12, 17, 'He that speaketh truth showeth forth righteousness: but a false witness, deceit.'),
(3, 20, 12, 17, 'He that uttereth truth showeth forth righteousness; But a false witness, deceit.'),
(8, 20, 12, 17, 'He that uttereth truth sheweth forth righteousness, but a false witness deceit.'),
(9, 20, 12, 17, 'He that breatheth forth truth uttereth righteousness; But a false witness deceit.'),
(6, 20, 12, 17, 'He that uttereth truth sheweth forth righteousness; but a false witness deceit.'),
(14, 20, 12, 17, 'Whoso uttereth faithfulness declareth righteousness, And a false witness—deceit.'),
(11, 20, 12, 17, 'He breathing out faithfulness will announce justice: and a witness of falsehoods, deceit.'),
(13, 20, 12, 17, 'He who is truthful testifies honestly, but a false witness lies.'),
(10, 20, 12, 17, 'He who is truthful testifies honestly, but a false witness lies.'),
(1, 20, 12, 17, 'He who speaks the truth declares what is right, but a false witness speaks deceit.'),
(5, 20, 12, 17, 'He is a sign of justice, who speaks what he knows. But whoever deceives is a dishonest witness.'),
(7, 20, 12, 17, 'He that speaketh that which he knoweth, sheweth forth justice: but he that lieth, is a deceitful witness.'),
(4, 20, 12, 18, 'There is that speaks like the piercings of a sword: but the tongue of the wise is health.'),
(12, 20, 12, 18, 'There is that speaketh like the piercings of a sword: but the tongue of the wise is health.'),
(3, 20, 12, 18, 'There is that speaketh rashly like the piercings of a sword; But the tongue of the wise is health.'),
(8, 20, 12, 18, 'There is that speaketh rashly like the piercings of a sword: but the tongue of the wise is health.'),
(9, 20, 12, 18, 'There is that speaketh like the piercings of a sword; But the tongue of the wise is health.'),
(6, 20, 12, 18, 'There is that babbleth like the piercings of a sword; but the tongue of the wise is health.'),
(14, 20, 12, 18, 'A rash speaker is like piercings of a sword, And the tongue of the wise is healing.'),
(11, 20, 12, 18, 'There is he talking idly as the piercings of the sword: and the tongue of the wise is healing.'),
(13, 20, 12, 18, 'There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals.'),
(10, 20, 12, 18, 'There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals.'),
(1, 20, 12, 18, 'Speaking rashly is like a piercing sword, but the tongue of the wise brings healing.'),
(5, 20, 12, 18, 'He who makes promises is also jabbed, as if with a sword, in conscience. But the tongue of the wise is reasonable.'),
(7, 20, 12, 18, 'There is that promiseth, and is pricked as it were with a sword of conscience: but the tongue of the wise is health.'),
(4, 20, 12, 19, 'The lip of truth shall be established for ever: but a lying tongue is but for a moment.'),
(12, 20, 12, 19, 'The lip of truth shall be established for ever: but a lying tongue is but for a moment.'),
(3, 20, 12, 19, 'The lip of truth shall be established for ever; But a lying tongue is but for a moment.'),
(8, 20, 12, 19, 'The lip of truth shall be established for ever: but a lying tongue is but for a moment.'),
(9, 20, 12, 19, 'The lip of truth shall be established for ever; But a lying tongue is but for a moment.'),
(6, 20, 12, 19, 'The lip of truth shall be established for ever; but a lying tongue is but for a moment.'),
(14, 20, 12, 19, 'The lip of truth is established for ever, And for a moment—a tongue of falsehood.'),
(11, 20, 12, 19, 'The lip of truth shall be prepared forever: and the tongue of falsehood while I shall wink.'),
(13, 20, 12, 19, 'Truth’s lips will be established forever, but a lying tongue is only momentary.'),
(10, 20, 12, 19, 'Truth’s lips will be established forever, but a lying tongue is only momentary.'),
(1, 20, 12, 19, 'Truthful lips endure forever, but a lying tongue lasts only a moment.'),
(5, 20, 12, 19, 'The lips of truth shall be steadfast forever. But a hasty witness readies a lying tongue.'),
(7, 20, 12, 19, 'The lip of truth shall be steadfast for ever: but he that is a hasty witness, frameth a lying tongue.'),
(4, 20, 12, 20, 'Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.'),
(12, 20, 12, 20, 'Deceit is in the heart of them that imagine evil: but to the counselors of peace is joy.'),
(3, 20, 12, 20, 'Deceit is in the heart of them that devise evil; But to the counsellors of peace is joy.'),
(8, 20, 12, 20, 'Deceit is in the heart of them that devise evil: but to the counsellors of peace is joy.'),
(9, 20, 12, 20, 'Deceit is in the heart of them that devise evil; But to the counsellors of peace is joy.'),
(6, 20, 12, 20, 'Deceit is in the heart of them that devise evil; but to the counsellors of peace is joy.'),
(14, 20, 12, 20, 'Deceit is in the heart of those devising evil, And to those counselling peace is joy.'),
(11, 20, 12, 20, 'Deceit in the heart of those devising evil: and joy to those counseling peace.'),
(13, 20, 12, 20, 'Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace.'),
(10, 20, 12, 20, 'Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace.'),
(1, 20, 12, 20, 'Deceit is in the hearts of those who devise evil, but the counselors of peace have joy.'),
(5, 20, 12, 20, 'Deceit is in the heart of those who devise evils. But gladness follows those who take up counsels of peace.'),
(7, 20, 12, 20, 'Deceit is in the heart of them that think evil things: but joy followeth them that take counsels of peace.'),
(4, 20, 12, 21, 'There shall no evil happen to the just: but the wicked shall be filled with mischief.'),
(12, 20, 12, 21, 'There shall no evil happen to the just: but the wicked shall be filled with mischief.'),
(3, 20, 12, 21, 'There shall no mischief happen to the righteous; But the wicked shall be filled with evil.'),
(8, 20, 12, 21, 'There shall no mischief happen to the righteous: but the wicked shall be filled with evil.'),
(9, 20, 12, 21, 'There shall no mischief befall the righteous; But the wicked are filled with evil.'),
(6, 20, 12, 21, 'There shall no evil happen to a righteous [man]; but the wicked shall be filled with mischief.'),
(14, 20, 12, 21, 'No iniquity is desired by the righteous, And the wicked have been full of evil.'),
(11, 20, 12, 21, 'No iniquity shall approach to the just one: and the unjust were filled with evil.'),
(13, 20, 12, 21, 'No mischief shall happen to the righteous, but the wicked shall be filled with evil.'),
(10, 20, 12, 21, 'No mischief shall happen to the righteous, but the wicked shall be filled with evil.'),
(1, 20, 12, 21, 'No harm befalls the righteous, but the wicked are filled with trouble.'),
(5, 20, 12, 21, 'Whatever may befall the just, it will not discourage him. But the impious will be filled with disasters.'),
(7, 20, 12, 21, 'Whatsoever shall befall the just man. it shall not make him sad: but the wicked shall be filled with mischief.'),
(4, 20, 12, 22, 'Lying lips are abomination to the LORD: but they that deal truly are his delight.'),
(12, 20, 12, 22, 'Lying lips are abomination to the LORD: but they that deal truly are his delight.'),
(3, 20, 12, 22, 'Lying lips are an abomination to Jehovah; But they that deal truly are his delight.'),
(8, 20, 12, 22, 'Lying lips are an abomination to the LORD: but they that deal truly are his delight.'),
(9, 20, 12, 22, 'Lying lips are an abomination to the LORD; But they that deal truly are His delight.'),
(6, 20, 12, 22, 'Lying lips are an abomination to Jehovah; but they that deal truly are his delight.'),
(14, 20, 12, 22, 'An abomination to Jehovah are lying lips, And stedfast doers are his delight.'),
(11, 20, 12, 22, 'Lips of falsehood an abomination of Jehovah: and they doing faithfulness his delight.'),
(13, 20, 12, 22, 'Lying lips are an abomination to Yahweh, but those who do the truth are his delight.'),
(10, 20, 12, 22, 'Lying lips are an abomination to the LORD, but those who do the truth are his delight.'),
(1, 20, 12, 22, 'Lying lips are detestable to the LORD, but those who deal faithfully are His delight.'),
(5, 20, 12, 22, 'Lying lips are an abomination to the Lord. But whoever acts faithfully pleases him.'),
(7, 20, 12, 22, 'Lying lips are an abomination to the Lord: but they that deal faithfully please him.'),
(4, 20, 12, 23, 'A prudent man conceals knowledge: but the heart of fools proclaims foolishness.'),
(12, 20, 12, 23, 'A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.'),
(3, 20, 12, 23, 'A prudent man concealeth knowledge; But the heart of fools proclaimeth foolishness.'),
(8, 20, 12, 23, 'A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.'),
(9, 20, 12, 23, 'A prudent man concealeth knowledge; But the heart of fools proclaimeth foolishness.'),
(6, 20, 12, 23, 'A prudent man concealeth knowledge; but the heart of the foolish proclaimeth folly.'),
(14, 20, 12, 23, 'A prudent man is concealing knowledge, And the heart of fools proclaimeth folly.'),
(11, 20, 12, 23, 'A prudent man covered knowledge: and the heart of the foolish will meet folly.'),
(13, 20, 12, 23, 'A prudent man keeps his knowledge, but the hearts of fools proclaim foolishness.'),
(10, 20, 12, 23, 'A prudent man keeps his knowledge, but the hearts of fools proclaim foolishness.'),
(1, 20, 12, 23, 'A shrewd man keeps his knowledge to himself, but a foolish heart proclaims its folly.'),
(5, 20, 12, 23, 'A resourceful man conceals knowledge. And the heart of the unwise provokes foolishness.'),
(7, 20, 12, 23, 'A cautious man concealeth knowledge: and the heart of fools publisheth folly.'),
(4, 20, 12, 24, 'The hand of the diligent shall bear rule: but the slothful shall be under tribute.'),
(12, 20, 12, 24, 'The hand of the diligent shall bear rule: but the slothful shall be under tribute.'),
(3, 20, 12, 24, 'The hand of the diligent shall bear rule; But the slothful shall be put under taskwork.'),
(8, 20, 12, 24, 'The hand of the diligent shall bear rule: but the slothful shall be put under taskwork.'),
(9, 20, 12, 24, 'The hand of the diligent shall bear rule; But the slothful shall be under tribute.'),
(6, 20, 12, 24, 'The hand of the diligent shall bear rule; but the slothful [hand] shall be under tribute.'),
(14, 20, 12, 24, 'The hand of the diligent ruleth, And slothfulness becometh tributary.'),
(11, 20, 12, 24, 'The hand of the active shall give dominion: and of the slothful one shall be for tribute.'),
(13, 20, 12, 24, 'The hands of the diligent ones shall rule, but laziness ends in slave labor.'),
(10, 20, 12, 24, 'The hands of the diligent ones shall rule, but laziness ends in slave labor.'),
(1, 20, 12, 24, 'The hand of the diligent will rule, but laziness ends in forced labor.'),
(5, 20, 12, 24, 'The hand of the strong will rule. But anyone who is neglectful will pay tribute.'),
(7, 20, 12, 24, 'The hand of the valiant shall bear rule: but that which is slothful, shall be under tribute.'),
(4, 20, 12, 25, 'Heaviness in the heart of man makes it stoop: but a good word makes it glad.'),
(12, 20, 12, 25, 'Heaviness in the heart of man depresseth it: but a good word maketh it glad.'),
(3, 20, 12, 25, 'Heaviness in the heart of a man maketh it stoop; But a good word maketh it glad.'),
(8, 20, 12, 25, 'Heaviness in the heart of a man maketh it stoop; but a good word maketh it glad.'),
(9, 20, 12, 25, 'Care in the heart of a man boweth it down; But a good word maketh it glad.'),
(6, 20, 12, 25, 'Heaviness in the heart of man maketh it stoop; but a good word maketh it glad.'),
(14, 20, 12, 25, 'Sorrow in the heart of a man boweth down, And a good word maketh him glad.'),
(11, 20, 12, 25, 'Fear in the heart of a man will bow it down: and a good word will gladden it.'),
(13, 20, 12, 25, 'Anxiety in a man’s heart weighs it down, but a kind word makes it glad.'),
(10, 20, 12, 25, 'Anxiety in a man’s heart weighs it down, but a kind word makes it glad.'),
(1, 20, 12, 25, 'Anxiety weighs down the heart of a man, but a good word cheers it up.'),
(5, 20, 12, 25, 'Grief in the heart of a man humbles him. And with a good word he shall be made glad.'),
(7, 20, 12, 25, 'Grief in the heart of a man shall bring him low, but with a good word he shall be made glad.'),
(4, 20, 12, 26, 'The righteous is more excellent than his neighbor: but the way of the wicked seduces them.'),
(12, 20, 12, 26, 'The righteous is more excellent than his neighbor: but the way of the wicked seduceth them.'),
(3, 20, 12, 26, 'The righteous is a guide to his neighbor; But the way of the wicked causeth them to err.'),
(8, 20, 12, 26, 'The righteous is a guide to his neighbour: but the way of the wicked causeth them to err.'),
(9, 20, 12, 26, 'The righteous is guided by his friend; But the way of the wicked leadeth them astray.'),
(6, 20, 12, 26, 'The righteous guideth his neighbour; but the way of the wicked misleadeth them.'),
(14, 20, 12, 26, 'The righteous searcheth his companion, And the way of the wicked causeth them to err.'),
(11, 20, 12, 26, 'The just excelled above his neighbor: and the way of the unjust shall lead them astray.'),
(13, 20, 12, 26, 'A righteous person is cautious in friendship, but the way of the wicked leads them astray.'),
(10, 20, 12, 26, 'A righteous person is cautious in friendship, but the way of the wicked leads them astray.'),
(1, 20, 12, 26, 'A righteous man is cautious in friendship, but the ways of the wicked lead them astray.'),
(5, 20, 12, 26, 'He who ignores a loss for the sake of a friend is just. But the way of the impious will deceive them.'),
(7, 20, 12, 26, 'He that neglecteth a loss for the sake of a friend, is just: but the way of the wicked shall deceive them.'),
(4, 20, 12, 27, 'The slothful man roasts not that which he took in hunting: but the substance of a diligent man is precious.'),
(12, 20, 12, 27, 'The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.'),
(3, 20, 12, 27, 'The slothful man roasteth not that which he took in hunting; But the precious substance of men is to the diligent.'),
(8, 20, 12, 27, 'The slothful man roasteth not that which he took in hunting: but the precious substance of men is to the diligent.'),
(9, 20, 12, 27, 'The slothful man shall not hunt his prey; But the precious substance of men is to be diligent.'),
(6, 20, 12, 27, 'The slothful roasteth not what he took in hunting; but man’s precious substance is to the diligent.'),
(14, 20, 12, 27, 'The slothful roasteth not his hunting, And the wealth of a diligent man is precious.'),
(11, 20, 12, 27, 'The slothful one shall not ensnare his hunting: and the substance of the active man is precious.'),
(13, 20, 12, 27, 'The slothful man doesn’t roast his game, but the possessions of diligent men are prized.'),
(10, 20, 12, 27, 'The slothful man doesn’t roast his game, but the possessions of diligent men are prized.'),
(1, 20, 12, 27, 'A lazy man does not roast his game, but a diligent man prizes his possession.'),
(5, 20, 12, 27, 'The dishonest will not discover gain. But the substance of a man will be like precious gold.'),
(7, 20, 12, 27, 'The deceitful man shall not find gain: but the substance of a just man shall be precious gold.'),
(4, 20, 12, 28, 'In the way of righteousness is life: and in the pathway thereof there is no death.'),
(12, 20, 12, 28, 'In the way of righteousness is life; and in the path of it there is no death.'),
(3, 20, 12, 28, 'In the way of righteousness is life; And in the pathway thereof there is no death.'),
(8, 20, 12, 28, 'In the way of righteousness is life; and in the pathway thereof there is no death.'),
(9, 20, 12, 28, 'In the way of righteousness is life, And in the pathway thereof there is no death.'),
(6, 20, 12, 28, 'In the path of righteousness is life, and in the pathway thereof there is no death.'),
(14, 20, 12, 28, 'In the path of righteousness is life, And in the way of that path is no death!'),
(11, 20, 12, 28, 'In the way of justice is life; and the way of its beaten path not death.'),
(13, 20, 12, 28, 'In the way of righteousness is life; in its path there is no death.'),
(10, 20, 12, 28, 'In the way of righteousness is life; in its path there is no death.'),
(1, 20, 12, 28, 'There is life in the path of righteousness, but another path leads to death.'),
(5, 20, 12, 28, 'In the path of justice, there is life. But the devious way leads to death.'),
(7, 20, 12, 28, 'In the path of justice is life: but the by-way leadeth to death.'),
(4, 20, 13, 1, 'A wise son hears his father’s instruction: but a scorner hears not rebuke.'),
(12, 20, 13, 1, 'A wise son heareth his father’s instruction: but a scorner heareth not rebuke.'),
(3, 20, 13, 1, 'A wise son heareth his father’s instruction; But a scoffer heareth not rebuke.'),
(8, 20, 13, 1, 'A WISE son heareth his father’s instruction: but a scorner heareth not rebuke.'),
(9, 20, 13, 1, 'A wise son is instructed of his father; But a scorner heareth not rebuke.'),
(6, 20, 13, 1, 'A wise son [heareth] his father’s instruction; but a scorner heareth not rebuke.'),
(14, 20, 13, 1, 'A wise son—the instruction of a father, And a scorner—he hath not heard rebuke.'),
(11, 20, 13, 1, 'A wise son the instruction of a father: and he mocking heard not reproof.'),
(13, 20, 13, 1, 'A wise son listens to his father’s instruction, but a scoffer doesn’t listen to rebuke.'),
(10, 20, 13, 1, 'A wise son listens to his father’s instruction, but a scoffer doesn’t listen to rebuke.'),
(1, 20, 13, 1, 'A wise son heeds his father’s discipline, but a mocker does not listen to rebuke.'),
(5, 20, 13, 1, 'A wise son is the doctrine of his father. But he who ridicules does not listen when he is reproved.'),
(7, 20, 13, 1, 'A wise son heareth the doctrine of his father: but he that is a scorner, beareth not when he is reproved.'),
(4, 20, 13, 2, 'A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.'),
(12, 20, 13, 2, 'A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.'),
(3, 20, 13, 2, 'A man shall eat good by the fruit of his mouth; But the soul of the treacherous shall eat violence.'),
(8, 20, 13, 2, 'A man shall eat good by the fruit of his mouth: but the soul of the treacherous shall eat violence.'),
(9, 20, 13, 2, 'A man shall eat good from the fruit of his mouth; But the desire of the faithless is violence.'),
(6, 20, 13, 2, 'A man shall eat good by the fruit of his mouth; but the soul of the treacherous, violence.'),
(14, 20, 13, 2, 'From the fruit of the mouth a man eateth good, And the soul of the treacherous—violence.'),
(11, 20, 13, 2, 'From the fruit of a man’s mouth he shall eat good: and the soul of the transgressing, violence.'),
(13, 20, 13, 2, 'By the fruit of his lips, a man enjoys good things; but the unfaithful crave violence.'),
(10, 20, 13, 2, 'By the fruit of his lips, a man enjoys good things; but the unfaithful crave violence.'),
(1, 20, 13, 2, 'From the fruit of his lips a man enjoys good things, but the desire of the faithless is violence.'),
(5, 20, 13, 2, 'From the fruit of his own month, a man shall be satisfied with good things. But the soul of betrayers is iniquity.'),
(7, 20, 13, 2, 'Of the fruit of his own mouth shall a man be filled with good things: but the soul of transgressors is wicked.'),
(4, 20, 13, 3, 'He that keeps his mouth keeps his life: but he that opens wide his lips shall have destruction.'),
(12, 20, 13, 3, 'He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.'),
(3, 20, 13, 3, 'He that guardeth his mouth keepeth his life; But he that openeth wide his lips shall have destruction.'),
(8, 20, 13, 3, 'He that guardeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.'),
(9, 20, 13, 3, 'He that guardeth his mouth keepeth his life; But for him that openeth wide his lips there shall be ruin.'),
(6, 20, 13, 3, 'He that guardeth his mouth keepeth his soul; destruction shall be to him that openeth wide his lips.'),
(14, 20, 13, 3, 'Whoso is keeping his mouth, is keeping his soul, Whoso is opening wide his lips—ruin to him!'),
(11, 20, 13, 3, 'He guarding his mouth, watched his soul: he opening wide his lips, destruction to him.'),
(13, 20, 13, 3, 'He who guards his mouth guards his soul. One who opens wide his lips comes to ruin.'),
(10, 20, 13, 3, 'He who guards his mouth guards his soul. One who opens wide his lips comes to ruin.'),
(1, 20, 13, 3, 'He who guards his mouth protects his life, but the one who opens his lips invites his own ruin.'),
(5, 20, 13, 3, 'Whoever guards his mouth guards his soul. But whoever gives no consideration to his speech shall experience misfortunes.'),
(7, 20, 13, 3, 'He that keepeth his mouth, keepeth his soul: but he that hath no guard on his speech shall meet with evils.'),
(4, 20, 13, 4, 'The soul of the sluggard desires, and has nothing: but the soul of the diligent shall be made fat.'),
(12, 20, 13, 4, 'The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.'),
(3, 20, 13, 4, 'The soul of the sluggard desireth, and hath nothing; But the soul of the diligent shall be made fat.'),
(8, 20, 13, 4, 'The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.'),
(9, 20, 13, 4, 'The soul of the sluggard desireth, and hath nothing; But the soul of the diligent shall be abundantly gratified.'),
(6, 20, 13, 4, 'A sluggard’s soul desireth and hath nothing; but the soul of the diligent shall be made fat.'),
(14, 20, 13, 4, 'The soul of the slothful is desiring, and hath not. And the soul of the diligent is made fat.'),
(11, 20, 13, 4, 'The soul of the slothful one desiring, and nothing: and the soul of the active shall be made fat.'),
(13, 20, 13, 4, 'The soul of the sluggard desires, and has nothing, but the desire of the diligent shall be fully satisfied.'),
(10, 20, 13, 4, 'The soul of the sluggard desires, and has nothing, but the desire of the diligent shall be fully satisfied.'),
(1, 20, 13, 4, 'The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.'),
(5, 20, 13, 4, 'The lazy one is willing and then not willing. But the soul of he who labors shall be made fat.'),
(7, 20, 13, 4, 'The sluggard willeth and willeth not: but the soul of them that work, shall be made fat.'),
(4, 20, 13, 5, 'A righteous man hates lying: but a wicked man is loathsome, and comes to shame.'),
(12, 20, 13, 5, 'A righteous man hateth lying: but a wicked man is lothsome, and cometh to shame.'),
(3, 20, 13, 5, 'A righteous man hateth lying; But a wicked man is loathsome, and cometh to shame.'),
(8, 20, 13, 5, 'A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.'),
(9, 20, 13, 5, 'A righteous man hateth lying; But a wicked man behaveth vilely and shamefully.'),
(6, 20, 13, 5, 'A righteous [man] hateth lying; but the wicked maketh himself odious and cometh to shame.'),
(14, 20, 13, 5, 'A false word the righteous hateth, And the wicked causeth abhorrence, and is confounded.'),
(11, 20, 13, 5, 'The just one will hate the word of falsehood: and the unjust one will be loathsome and be put to shame.'),
(13, 20, 13, 5, 'A righteous man hates lies, but a wicked man brings shame and disgrace.'),
(10, 20, 13, 5, 'A righteous man hates lies, but a wicked man brings shame and disgrace.'),
(1, 20, 13, 5, 'The righteous hate falsehood, but the wicked bring shame and disgrace.'),
(5, 20, 13, 5, 'The just shall detest a lying word. But the impious confound and will be confounded.'),
(7, 20, 13, 5, 'The just shall hate a lying word: but the wicked confoundeth, and shall be confounded.'),
(4, 20, 13, 6, 'Righteousness keeps him that is upright in the way: but wickedness overthrows the sinner.'),
(12, 20, 13, 6, 'Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.'),
(3, 20, 13, 6, 'Righteousness guardeth him that is upright in the way; But wickedness overthroweth the sinner.'),
(8, 20, 13, 6, 'Righteousness guardeth him that is upright in the way: but wickedness overthroweth the sinner.'),
(9, 20, 13, 6, 'Righteousness guardeth him that is upright in the way; But wickedness overthroweth the sinner.'),
(6, 20, 13, 6, 'Righteousness preserveth him that is perfect in the way; but wickedness overthroweth the sinner.'),
(14, 20, 13, 6, 'Righteousness keepeth him who is perfect in the way, And wickedness overthroweth a sin offering.'),
(11, 20, 13, 6, 'Justice will guard the blameless of way: and injustice shall overthrow the sinning.'),
(13, 20, 13, 6, 'Righteousness guards the way of integrity, but wickedness overthrows the sinner.'),
(10, 20, 13, 6, 'Righteousness guards the way of integrity, but wickedness overthrows the sinner.'),
(1, 20, 13, 6, 'Righteousness guards the man of integrity, but wickedness undermines the sinner.'),
(5, 20, 13, 6, 'Justice guards the way of the innocent. But impiety undermines the sinner.'),
(7, 20, 13, 6, 'Justice keepeth the way of the innocent: but wickedness overthroweth the sinner.'),
(4, 20, 13, 7, 'There is that makes himself rich, yet has nothing: there is that makes himself poor, yet has great riches.'),
(12, 20, 13, 7, 'There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.'),
(3, 20, 13, 7, 'There is that maketh himself rich, yet hath nothing: There is that maketh himself poor, yet hath great wealth.'),
(8, 20, 13, 7, 'There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great wealth.'),
(9, 20, 13, 7, 'There is that pretendeth himself rich, yet hath nothing; There is that pretendeth himself poor, yet hath great wealth.'),
(6, 20, 13, 7, 'There is that feigneth himself rich, and hath nothing; there is that maketh himself poor, and hath great wealth.'),
(14, 20, 13, 7, 'There is who is making himself rich, and hath nothing, Who is making himself poor, and wealth is abundant.'),
(11, 20, 13, 7, 'There is he making himself rich, and not anything: making himself poor, and much wealth.'),
(13, 20, 13, 7, 'There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth.'),
(10, 20, 13, 7, 'There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth.'),
(1, 20, 13, 7, 'One pretends to be rich, but has nothing; another pretends to be poor, yet has great wealth.'),
(5, 20, 13, 7, 'One is like the rich, though he has nothing. And another is like the poor, though he has many riches.'),
(7, 20, 13, 7, 'One is as it were rich, when he hath nothing: and another is as it were poor, when he hath great riches.'),
(4, 20, 13, 8, 'The ransom of a man’s life are his riches: but the poor hears not rebuke.'),
(12, 20, 13, 8, 'The ransom of a man’s life is his riches: but the poor heareth not rebuke.'),
(3, 20, 13, 8, 'The ransom of a man’s life is his riches; But the poor heareth no threatening.'),
(8, 20, 13, 8, 'The ransom of a man’s life is his riches: but the poor heareth no threatening.'),
(9, 20, 13, 8, 'The ransom of a man’s life are his riches; But the poor heareth no threatening.'),
(6, 20, 13, 8, 'The ransom of a man’s life is his riches; but the indigent heareth not rebuke.'),
(14, 20, 13, 8, 'The ransom of a man’s life are his riches, And the poor hath not heard rebuke.'),
(11, 20, 13, 8, 'The expiating of a man’s soul is his riches: and the poor will not hear rebuke.'),
(13, 20, 13, 8, 'The ransom of a man’s life is his riches, but the poor hear no threats.'),
(10, 20, 13, 8, 'The ransom of a man’s life is his riches, but the poor hear no threats.'),
(1, 20, 13, 8, 'Riches may ransom a man’s life, but a poor man hears no threat.'),
(5, 20, 13, 8, 'The redemption of a man’s life is his riches. But he who is poor cannot tolerate correction.'),
(7, 20, 13, 8, 'The ransom of a man’s life are his riches: but he that is poor beareth not reprehension.'),
(4, 20, 13, 9, 'The light of the righteous rejoices: but the lamp of the wicked shall be put out.'),
(12, 20, 13, 9, 'The light of the righteous rejoiceth: but the lamp of the wicked shall be extinguished.'),
(3, 20, 13, 9, 'The light of the righteous rejoiceth; But the lamp of the wicked shall be put out.'),
(8, 20, 13, 9, 'The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.'),
(9, 20, 13, 9, 'The light of the righteous rejoiceth; But the lamp of the wicked shall be put out.'),
(6, 20, 13, 9, 'The light of the righteous rejoiceth; but the lamp of the wicked shall be put out.'),
(14, 20, 13, 9, 'The light of the righteous rejoiceth, And the lamp of the wicked is extinguished.'),
(11, 20, 13, 9, 'The light of the just shall rejoice: and the lamp of the unjust shall be quenched.'),
(13, 20, 13, 9, 'The light of the righteous shines brightly, but the lamp of the wicked is snuffed out.'),
(10, 20, 13, 9, 'The light of the righteous shines brightly, but the lamp of the wicked is snuffed out.'),
(1, 20, 13, 9, 'The light of the righteous shines brightly, but the lamp of the wicked is extinguished.'),
(5, 20, 13, 9, 'The light of the just enriches. But the lamp of the impious will be extinguished.'),
(7, 20, 13, 9, 'The light of the just giveth joy: but the lamp of the wicked shall be put out.'),
(4, 20, 13, 10, 'Only by pride comes contention: but with the well advised is wisdom.'),
(12, 20, 13, 10, 'Only by pride cometh contention: but with the well-advised is wisdom.'),
(3, 20, 13, 10, 'By pride cometh only contention; But with the well-advised is wisdom.'),
(8, 20, 13, 10, 'By pride cometh only contention: but with the well advised is wisdom.'),
(9, 20, 13, 10, 'By pride cometh only contention; But with the well-advised is wisdom.'),
(6, 20, 13, 10, 'By pride there only cometh contention; but with the well-advised is wisdom.'),
(14, 20, 13, 10, 'A vain man through pride causeth debate, And with the counselled is wisdom.'),
(11, 20, 13, 10, 'Only by pride contention will be given: but with those being advised, wisdom.'),
(13, 20, 13, 10, 'Pride only breeds quarrels, but with ones who take advice is wisdom.'),
(10, 20, 13, 10, 'Pride only breeds quarrels, but with ones who take advice is wisdom.'),
(1, 20, 13, 10, 'Arrogance leads only to strife, but wisdom is with the well-advised.'),
(5, 20, 13, 10, 'Among the arrogant, there are always conflicts. But those who do everything with counsel are ruled by wisdom.'),
(7, 20, 13, 10, 'Among the proud there are always contentions: but they that do all things with counsel, are ruled by wisdom.'),
(4, 20, 13, 11, 'Wealth gotten by vanity shall be diminished: but he that gathers by labor shall increase.'),
(12, 20, 13, 11, 'Wealth gotten by vanity shall be diminished: but he that gathereth by labor shall increase.'),
(3, 20, 13, 11, 'Wealth gotten by vanity shall be diminished; But he that gathereth by labor shall have increase.'),
(8, 20, 13, 11, 'Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall have increase.'),
(9, 20, 13, 11, 'Wealth gotten by vanity shall be diminished; But he that gathereth little by little shall increase.'),
(6, 20, 13, 11, 'Wealth [gotten] by vanity diminisheth; but he that gathereth by manual-labour shall increase [it].'),
(14, 20, 13, 11, 'Wealth from vanity becometh little, And whoso is gathering by the hand becometh great.'),
(11, 20, 13, 11, 'Wealth from vanity shall be diminished: and he gathering with the hand, shall increase.'),
(13, 20, 13, 11, 'Wealth gained dishonestly dwindles away, but he who gathers by hand makes it grow.'),
(10, 20, 13, 11, 'Wealth gained dishonestly dwindles away, but he who gathers by hand makes it grow.'),
(1, 20, 13, 11, 'Dishonest wealth will dwindle, but what is earned through hard work will be multiplied.'),
(5, 20, 13, 11, 'Substance obtained in haste will be diminished. But what is collected by hand, little by little, shall be multiplied.'),
(7, 20, 13, 11, 'Substance got in haste shall be diminished: but that which by little and little is gathered with the hand shall increase.'),
(4, 20, 13, 12, 'Hope deferred makes the heart sick: but when the desire comes, it is a tree of life.'),
(12, 20, 13, 12, 'Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.'),
(3, 20, 13, 12, 'Hope deferred maketh the heart sick; But when the desire cometh, it is a tree of life.'),
(8, 20, 13, 12, 'Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.'),
(9, 20, 13, 12, 'Hope deferred maketh the heart sick; But desire fulfilled is a tree of life.'),
(6, 20, 13, 12, 'Hope deferred maketh the heart sick; but the desire [that] cometh to pass is a tree of life.'),
(14, 20, 13, 12, 'Hope prolonged is making the heart sick, And a tree of life is the coming desire.'),
(11, 20, 13, 12, 'Hope being forgotten afflicts the heart: and desire coming, a tree of life.'),
(13, 20, 13, 12, 'Hope deferred makes the heart sick, but when longing is fulfilled, it is a tree of life.'),
(10, 20, 13, 12, 'Hope deferred makes the heart sick, but when longing is fulfilled, it is a tree of life.'),
(1, 20, 13, 12, 'Hope deferred makes the heart sick, but desire fulfilled is a tree of life.'),
(5, 20, 13, 12, 'Hope, when it is delayed, afflicts the soul. The arrival of the desired is a tree of life.'),
(7, 20, 13, 12, 'Hope that is deferred afflicteth the soul: desire when it cometh is a tree of life.'),
(4, 20, 13, 13, 'Whoever despises the word shall be destroyed: but he that fears the commandment shall be rewarded.'),
(12, 20, 13, 13, 'Whoever despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.'),
(3, 20, 13, 13, 'Whoso despiseth the word bringeth destruction on himself; But he that feareth the commandment shall be rewarded.'),
(8, 20, 13, 13, 'Whoso despiseth the word bringeth destruction on himself: but he that feareth the commandment shall be rewarded.'),
(9, 20, 13, 13, 'Whoso despiseth the word shall suffer thereby; But he that feareth the commandment shall be rewarded.'),
(6, 20, 13, 13, 'Whoso despiseth the word shall be held by it; but he that feareth the commandment shall be rewarded.'),
(14, 20, 13, 13, 'Whoso is despising the Word is destroyed for it, And whoso is fearing the Command is repayed.'),
(11, 20, 13, 13, 'He despising to the word it shall be perverse to him: and he fearing the command shall be requited.'),
(13, 20, 13, 13, 'Whoever despises instruction will pay for it, but he who respects a command will be rewarded.'),
(10, 20, 13, 13, 'Whoever despises instruction will pay for it, but he who respects a command will be rewarded.'),
(1, 20, 13, 13, 'He who despises instruction will pay the penalty, but the one who respects a command will be rewarded.'),
(5, 20, 13, 13, 'Whoever denounces something obligates himself for the future. But whoever fears a lesson shall turn away in peace. Deceitful souls wander into sins. The just are merciful and compassionate.'),
(7, 20, 13, 13, 'Whosoever speaketh ill of any thing, bindeth himself for the time to come: but he that feareth the commandment, shall dwell in peace. Deceitful souls go astray in sins: the just are merciful, and shew mercy.'),
(4, 20, 13, 14, 'The law of the wise is a fountain of life, to depart from the snares of death.'),
(12, 20, 13, 14, 'The law of the wise is a fountain of life, to depart from the snares of death.'),
(3, 20, 13, 14, 'The law of the wise is a fountain of life, That one may depart from the snares of death.'),
(8, 20, 13, 14, 'The law of the wise is a fountain of life, to depart from the snares of death.'),
(9, 20, 13, 14, 'The teaching of the wise is a fountain of life, To depart from the snares of death.'),
(6, 20, 13, 14, 'The teaching of the wise [man] is a fountain of life, to turn away from the snares of death.'),
(14, 20, 13, 14, 'The law of the wise is a fountain of life, To turn aside from snares of death.'),
(11, 20, 13, 14, 'The law of the wise one a fountain of life, to depart from the snares of death.'),
(13, 20, 13, 14, 'The teaching of the wise is a spring of life, to turn from the snares of death.'),
(10, 20, 13, 14, 'The teaching of the wise is a spring of life, to turn from the snares of death.'),
(1, 20, 13, 14, 'The teaching of the wise is a fountain of life, turning one from the snares of death.'),
(5, 20, 13, 14, 'The law of the wise is a fountain of life, so that he may turn aside from the ruin of death.'),
(7, 20, 13, 14, 'The law of the wise is a fountain of life, that he may decline from the ruin of death.'),
(4, 20, 13, 15, 'Good understanding gives favor: but the way of transgressors is hard.'),
(12, 20, 13, 15, 'Good understanding giveth favor: but the way of transgressors is hard.'),
(3, 20, 13, 15, 'Good understanding giveth favor; But the way of the transgressor is hard.'),
(8, 20, 13, 15, 'Good understanding giveth favour: but the way of the treacherous is rugged.'),
(9, 20, 13, 15, 'Good understanding giveth grace; But the way of the faithless is harsh.'),
(6, 20, 13, 15, 'Good understanding procureth favour; but the way of the treacherous is hard.'),
(14, 20, 13, 15, 'Good understanding giveth grace, And the way of the treacherous is hard.'),
(11, 20, 13, 15, 'Good understanding shall give grace: and the way of the transgressing is perpetuity.'),
(13, 20, 13, 15, 'Good understanding wins favor; but the way of the unfaithful is hard.'),
(10, 20, 13, 15, 'Good understanding brings favor; but the way of the unfaithful leads to calamity.'),
(1, 20, 13, 15, 'Good understanding wins favor, but the way of the faithless is difficult.'),
(5, 20, 13, 15, 'Good doctrine bestows grace. In the way of the contemptuous, there is a chasm.'),
(7, 20, 13, 15, 'Good instruction shall give grace: in the way of scorners is a deep pit.'),
(4, 20, 13, 16, 'Every prudent man deals with knowledge: but a fool lays open his folly.'),
(12, 20, 13, 16, 'Every prudent man dealeth with knowledge: but a fool layeth open his folly.'),
(3, 20, 13, 16, 'Every prudent man worketh with knowledge; But a fool flaunteth his folly.'),
(8, 20, 13, 16, 'Every prudent man worketh with knowledge: but a fool spreadeth out folly.'),
(9, 20, 13, 16, 'Every prudent man dealeth with forethought; But a fool unfoldeth folly.'),
(6, 20, 13, 16, 'Every prudent [man] acteth with knowledge; but the foolish layeth open [his] folly.'),
(14, 20, 13, 16, 'Every prudent one dealeth with knowledge, And a fool spreadeth out folly.'),
(11, 20, 13, 16, 'Every prudent one will do in knowledge: and the foolish one will spread folly.'),
(13, 20, 13, 16, 'Every prudent man acts from knowledge, but a fool exposes folly.'),
(10, 20, 13, 16, 'Every prudent man acts from knowledge, but a fool exposes folly.'),
(1, 20, 13, 16, 'Every prudent man acts with knowledge, but a fool displays his folly.'),
(5, 20, 13, 16, 'The discerning do everything with counsel. But whoever is senseless discloses his stupidity.'),
(7, 20, 13, 16, 'The prudent man doth all things with counsel: but he that is a fool, layeth open his folly.'),
(4, 20, 13, 17, 'A wicked messenger falls into mischief: but a faithful ambassador is health.'),
(12, 20, 13, 17, 'A wicked messenger falleth into mischief: but a faithful embassador is health.'),
(3, 20, 13, 17, 'A wicked messenger falleth into evil; But a faithful ambassador is health.'),
(8, 20, 13, 17, 'A wicked messenger falleth into evil: but a faithful ambassador is health.'),
(9, 20, 13, 17, 'A wicked messenger falleth into evil; But a faithful ambassador is health.'),
(6, 20, 13, 17, 'A wicked messenger falleth into evil; but a faithful ambassador is health.'),
(14, 20, 13, 17, 'A wicked messenger falleth into evil, And a faithful ambassador is healing.'),
(11, 20, 13, 17, 'The unjust messenger shall fall into evil: and a messenger of faithfulness is healing.'),
(13, 20, 13, 17, 'A wicked messenger falls into trouble, but a trustworthy envoy gains healing.'),
(10, 20, 13, 17, 'A wicked messenger falls into trouble, but a trustworthy envoy gains healing.'),
(1, 20, 13, 17, 'A wicked messenger falls into trouble, but a faithful envoy brings healing.'),
(5, 20, 13, 17, 'The messenger of the impious will fall into evil. But a faithful ambassador shall prosper.'),
(7, 20, 13, 17, 'The messenger of the wicked shall fall into mischief: but a faithful ambassador is health.'),
(4, 20, 13, 18, 'Poverty and shame shall be to him that refuses instruction: but he that regards reproof shall be honored.'),
(12, 20, 13, 18, 'Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honored.'),
(3, 20, 13, 18, 'Poverty and shame shall be to him that refuseth correction; But he that regardeth reproof shall be honored.'),
(8, 20, 13, 18, 'Poverty and shame shall be to him that refuseth correction: but he that regardeth reproof shall be honoured.'),
(9, 20, 13, 18, 'Poverty and shame shall be to him that refuseth instruction; But he that regardeth reproof shall be honoured.'),
(6, 20, 13, 18, 'Poverty and shame shall be [to] him that refuseth instruction; but he that regardeth reproof shall be honoured.'),
(14, 20, 13, 18, 'Whoso is refusing instruction—poverty and shame, And whoso is observing reproof is honoured.'),
(11, 20, 13, 18, 'Instruction dismisses poverty and shame: and he watching reproof shall be honored.'),
(13, 20, 13, 18, 'Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.'),
(10, 20, 13, 18, 'Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.'),
(1, 20, 13, 18, 'Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored.'),
(5, 20, 13, 18, 'Destitution and disgrace are for those who abandon discipline. But whoever agrees with a reproof shall be glorified.'),
(7, 20, 13, 18, 'Poverty and shame to him that refuseth instruction: but he that yieldeth to reproof, shall be glorified.'),
(4, 20, 13, 19, 'The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.'),
(12, 20, 13, 19, 'The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.'),
(3, 20, 13, 19, 'The desire accomplished is sweet to the soul; But it is an abomination to fools to depart from evil.'),
(8, 20, 13, 19, 'The desire accomplished is sweet to the soul: but it is an abomination to fools to depart from evil.'),
(9, 20, 13, 19, 'The desire accomplished is sweet to the soul; And it is an abomination to fools to depart from evil.'),
(6, 20, 13, 19, 'The desire accomplished is sweet to the soul; but it is abomination to the foolish to depart from evil.'),
(14, 20, 13, 19, 'A desire accomplished is sweet to the soul, And an abomination to fools is: Turn from evil.'),
(11, 20, 13, 19, 'The desire coming to pass, will be sweet to the soul: and an abomination to the foolish to depart from evil.'),
(13, 20, 13, 19, 'Longing fulfilled is sweet to the soul, but fools detest turning from evil.'),
(10, 20, 13, 19, 'Longing fulfilled is sweet to the soul, but fools detest turning from evil.'),
(1, 20, 13, 19, 'Desire fulfilled is sweet to the soul, but turning from evil is detestable to fools.'),
(5, 20, 13, 19, 'The desired, when perfected, shall delight the soul. The foolish detest those who flee from evils.'),
(7, 20, 13, 19, 'The desire that is accomplished, delighteth the soul: fools hate them that flee from evil things.'),
(4, 20, 13, 20, 'He that walks with wise men shall be wise: but a companion of fools shall be destroyed.'),
(12, 20, 13, 20, 'He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.'),
(3, 20, 13, 20, 'Walk with wise men, and thou shalt be wise; But the companion of fools shall smart for it.'),
(8, 20, 13, 20, 'Walk with wise men, and thou shalt be wise: but the companion of fools shall smart for it.'),
(9, 20, 13, 20, 'He that walketh with wise men shall be wise; But the companion of fools shall smart for it.'),
(6, 20, 13, 20, 'He that walketh with wise [men] becometh wise; but a companion of the foolish will be depraved.'),
(14, 20, 13, 20, 'Whoso is walking with wise men is wise, And a companion of fools suffereth evil.'),
(11, 20, 13, 20, 'He going with the wise, and he is wise: and the companion of the foolish shall become evil.'),
(13, 20, 13, 20, 'One who walks with wise men grows wise, but a companion of fools suffers harm.'),
(10, 20, 13, 20, 'One who walks with wise men grows wise, but a companion of fools suffers harm.'),
(1, 20, 13, 20, 'He who walks with the wise will become wise, but the companion of fools will be destroyed.'),
(5, 20, 13, 20, 'Whoever keeps step with the wise shall be wise. A friend of the foolish will become like them.'),
(7, 20, 13, 20, 'He that walketh with the wise, shall be wise: a friend of fools shall become like to them.'),
(4, 20, 13, 21, 'Evil pursues sinners: but to the righteous good shall be repaid.'),
(12, 20, 13, 21, 'Evil pursueth sinners: but to the righteous good shall be repaid.'),
(3, 20, 13, 21, 'Evil pursueth sinners; But the righteous shall be recompensed with good.'),
(8, 20, 13, 21, 'Evil pursueth sinners: but the righteous shall be recompensed with good.'),
(9, 20, 13, 21, 'Evil pursueth sinners; But to the righteous good shall be repaid.'),
(6, 20, 13, 21, 'Evil pursueth sinners; but to the righteous good shall be repaid.'),
(14, 20, 13, 21, 'Evil pursueth sinners, And good recompenseth the righteous.'),
(11, 20, 13, 21, 'Evil shall pursue the sinning: and good shall requite the just.'),
(13, 20, 13, 21, 'Misfortune pursues sinners, but prosperity rewards the righteous.'),
(10, 20, 13, 21, 'Misfortune pursues sinners, but prosperity rewards the righteous.'),
(1, 20, 13, 21, 'Disaster pursues sinners, but prosperity is the reward of the righteous.'),
(5, 20, 13, 21, 'Evil pursues sinners. And good things shall be distributed to the just.'),
(7, 20, 13, 21, '21Evil pursueth sinners: and to the just good shall be repaid.'),
(4, 20, 13, 22, 'A good man leaves an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.'),
(12, 20, 13, 22, 'A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.'),
(3, 20, 13, 22, 'A good man leaveth an inheritance to his children’s children; And the wealth of the sinner is laid up for the righteous.'),
(8, 20, 13, 22, 'A good man leaveth an inheritance to his children’s children; and the wealth of the sinner is laid up for the righteous.'),
(9, 20, 13, 22, 'A good man leaveth an inheritance to his children’s children; And the wealth of the sinner is laid up for the righteous.'),
(6, 20, 13, 22, 'A good man leaveth an inheritance to his children’s children; but the wealth of the sinner is laid up for the righteous [man].'),
(14, 20, 13, 22, 'A good man causeth sons’ sons to inherit, And laid up for the righteous is the sinner’s wealth.'),
(11, 20, 13, 22, 'The good shall cause his sons’ sons to inherit: and the wealth of him sinning was treasured up for the just.'),
(13, 20, 13, 22, 'A good man leaves an inheritance to his children’s children, but the wealth of the sinner is stored for the righteous.'),
(10, 20, 13, 22, 'A good man leaves an inheritance to his children’s children, but the wealth of the sinner is stored for the righteous.'),
(1, 20, 13, 22, 'A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.'),
(5, 20, 13, 22, 'The good leave behind heirs: children and grandchildren. And the substance of the sinner is preserved for the just.'),
(7, 20, 13, 22, 'The good man leaveth heirs, sons, and grandsons: and the substance of the sinner is kept for the just.'),
(4, 20, 13, 23, 'Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.'),
(12, 20, 13, 23, 'Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.'),
(3, 20, 13, 23, 'Much food is in the tillage of the poor; But there is that is destroyed by reason of injustice.'),
(8, 20, 13, 23, 'Much food is in the tillage of the poor: but there is that is destroyed by reason of injustice.'),
(9, 20, 13, 23, 'Much food is in the tillage of the poor; But there is that is swept away by want of righteousness.'),
(6, 20, 13, 23, 'Much food is in the tillage of the poor; but there is that is lost for want of judgment.'),
(14, 20, 13, 23, 'Abundance of food—the tillage of the poor, And substance is consumed without judgment.'),
(11, 20, 13, 23, 'Much food to the fallow ground of the poor: and in no judgment there is destroying.'),
(13, 20, 13, 23, 'An abundance of food is in poor people’s fields, but injustice sweeps it away.'),
(10, 20, 13, 23, 'An abundance of food is in poor people’s fields, but injustice sweeps it away.'),
(1, 20, 13, 23, 'Abundant food is in the fallow ground of the poor, but without justice it is swept away.'),
(5, 20, 13, 23, 'Much nourishment is in the fallow land of the fathers. But for others, it is gathered without judgment.'),
(7, 20, 13, 23, 'Much food is in the tillage of fathers: but for others it is gathered with out judgment.'),
(4, 20, 13, 24, 'He that spares his rod hates his son: but he that loves him chastens him betimes.'),
(12, 20, 13, 24, 'He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.'),
(3, 20, 13, 24, 'He that spareth his rod hateth his son; But he that loveth him chasteneth him betimes.'),
(8, 20, 13, 24, 'He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.'),
(9, 20, 13, 24, 'He that spareth his rod hateth his son; But he that loveth him chasteneth him betimes.'),
(6, 20, 13, 24, 'He that spareth his rod hateth his son; but he that loveth him chasteneth him betimes.'),
(14, 20, 13, 24, 'Whoso is sparing his rod is hating his son, And whoso is loving him hath hastened him chastisement.'),
(11, 20, 13, 24, 'He withholding his rod hates his son: and he loving him, sought correction for him.'),
(13, 20, 13, 24, 'One who spares the rod hates his son, but one who loves him is careful to discipline him.'),
(10, 20, 13, 24, 'One who spares the rod hates his son, but one who loves him is careful to discipline him.'),
(1, 20, 13, 24, 'He who spares the rod hates his son, but he who loves him disciplines him diligently.'),
(5, 20, 13, 24, 'He who spares the rod hates his son. But he who loves him urgently instructs him.'),
(7, 20, 13, 24, 'He that spareth the rod hateth his son: but he that loveth him correcteth him betimes.'),
(4, 20, 13, 25, 'The righteous eats to the satisfying of his soul: but the belly of the wicked shall want.'),
(12, 20, 13, 25, 'The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.'),
(3, 20, 13, 25, 'The righteous eateth to the satisfying of his soul; But the belly of the wicked shall want.'),
(8, 20, 13, 25, 'The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.'),
(9, 20, 13, 25, 'The righteous eateth to the satisfying of his desire; But the belly of the wicked shall want.'),
(6, 20, 13, 25, 'The righteous eateth to the satisfying of his soul; but the belly of the wicked shall want.'),
(14, 20, 13, 25, 'The righteous is eating to the satiety of his soul, And the belly of the wicked lacketh!'),
(11, 20, 13, 25, 'The just one ate to fill his soul: and the belly of the unjust shall want.'),
(13, 20, 13, 25, 'The righteous one eats to the satisfying of his soul, but the belly of the wicked goes hungry.'),
(10, 20, 13, 25, 'The righteous one eats to the satisfying of his soul, but the belly of the wicked goes hungry.'),
(1, 20, 13, 25, 'A righteous man eats to his heart’s content, but the stomach of the wicked is empty.'),
(5, 20, 13, 25, 'The just eats and fills his soul. But the belly of the impious is never satisfied.'),
(7, 20, 13, 25, 'The just eateth and filleth his soul: but the belly of the wicked is never to be filled.'),
(4, 20, 14, 1, 'Every wise woman builds her house: but the foolish plucks it down with her hands.'),
(12, 20, 14, 1, 'Every wise woman buildeth her house: but the foolish plucketh it down with her hands.'),
(3, 20, 14, 1, 'Every wise woman buildeth her house; But the foolish plucketh it down with her own hands.'),
(8, 20, 14, 1, 'Every wise woman buildeth her house: but the foolish plucketh it down with her own hands.'),
(9, 20, 14, 1, 'Every wise woman buildeth her house; But the foolish plucketh it down with her hands.'),
(6, 20, 14, 1, 'The wisdom of women buildeth their house; but folly plucketh it down with her hands.'),
(14, 20, 14, 1, 'Every wise woman hath builded her house, And the foolish with her hands breaketh it down.'),
(11, 20, 14, 1, 'The wise woman built her house but the foolish will pull it down with her hands.'),
(13, 20, 14, 1, 'Every wise woman builds her house, but the foolish one tears it down with her own hands.'),
(10, 20, 14, 1, 'Every wise woman builds her house, but the foolish one tears it down with her own hands.'),
(1, 20, 14, 1, 'Every wise woman builds her house, but a foolish one tears it down with her own hands.'),
(5, 20, 14, 1, 'A wise woman builds up her household. But a foolish one will pull down with her own hands what has been built up.'),
(7, 20, 14, 1, 'A wise woman buildeth her house: but the foolish will pull down with her hands that also which is built.'),
(4, 20, 14, 2, 'He that walks in his uprightness fears the LORD: but he that is perverse in his ways despises him.'),
(12, 20, 14, 2, 'He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.'),
(3, 20, 14, 2, 'He that walketh in his uprightness feareth Jehovah; But he that is perverse in his ways despiseth him.'),
(8, 20, 14, 2, 'He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.'),
(9, 20, 14, 2, 'He that walketh in his uprightness feareth the LORD; But he that is perverse in his ways despiseth Him.'),
(6, 20, 14, 2, 'He that walketh in his uprightness feareth Jehovah; but he that is perverted in his ways despiseth him.'),
(14, 20, 14, 2, 'Whoso is walking in his uprightness is fearing Jehovah, And the perverted in his ways is despising Him.'),
(11, 20, 14, 2, 'He going in his uprightness will fear Jehovah: and he perverted in his ways, despised him.'),
(13, 20, 14, 2, 'He who walks in his uprightness fears Yahweh, but he who is perverse in his ways despises him.'),
(10, 20, 14, 2, 'He who walks in his uprightness fears the LORD, but he who is perverse in his ways despises him.'),
(1, 20, 14, 2, 'He who walks in uprightness fears the LORD, but the one who is devious in his ways despises Him.'),
(5, 20, 14, 2, 'One who walks on a virtuous journey, and who fears God, is despised by him who advances along a disreputable way.'),
(7, 20, 14, 2, 'He that walketh in the right way, and feareth God, is despised by him that goeth by an infamous way.'),
(4, 20, 14, 3, 'In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.'),
(12, 20, 14, 3, 'In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.'),
(3, 20, 14, 3, 'In the mouth of the foolish is a rod for his pride; But the lips of the wise shall preserve them.'),
(8, 20, 14, 3, 'In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.'),
(9, 20, 14, 3, 'In the mouth of the foolish is a rod of pride; But the lips of the wise shall preserve them.'),
(6, 20, 14, 3, 'In the fool’s mouth is a rod of pride; but the lips of the wise shall preserve them.'),
(14, 20, 14, 3, 'In the mouth of a fool is a rod of pride, And the lips of the wise preserve them.'),
(11, 20, 14, 3, 'In the month of the foolish one a rod of pride: and the lips of the wise shall watch them.'),
(13, 20, 14, 3, 'The fool’s talk brings a rod to his back, but the lips of the wise protect them.'),
(10, 20, 14, 3, 'The fool’s talk brings a rod to his back, but the lips of the wise protect them.'),
(1, 20, 14, 3, 'The proud speech of a fool brings a rod to his back, but the lips of the wise protect them.'),
(5, 20, 14, 3, 'In the mouth of the foolish, there is a rod of arrogance. But the lips of the wise guard them.'),
(7, 20, 14, 3, 'In the mouth of a fool is the rod of pride: but the lips of the wise preserve them.'),
(4, 20, 14, 4, 'Where no oxen are, the crib is clean: but much increase is by the strength of the ox.'),
(12, 20, 14, 4, 'Where no oxen are, the crib is clean: but much increase is by the strength of the ox.'),
(3, 20, 14, 4, 'Where no oxen are, the crib is clean; But much increase is by the strength of the ox.'),
(8, 20, 14, 4, 'Where no oxen are, the crib is clean: but much increase is by the strength of the ox.'),
(9, 20, 14, 4, 'Where no oxen are, the crib is clean; But much increase is by the strength of the ox.'),
(6, 20, 14, 4, 'Where no oxen are, the crib is clean; but much increase is by the strength of the ox.'),
(14, 20, 14, 4, 'Without oxen a stall is clean, And great is the increase by the power of the ox.'),
(11, 20, 14, 4, 'In no oxen the stall clean, and much increase in the strength of the ox.'),
(13, 20, 14, 4, 'Where no oxen are, the crib is clean, but much increase is by the strength of the ox.'),
(10, 20, 14, 4, 'Where no oxen are, the crib is clean, but much increase is by the strength of the ox.'),
(1, 20, 14, 4, 'Where there are no oxen, the manger is empty, but an abundant harvest comes through the strength of the ox.'),
(5, 20, 14, 4, 'Where there are no oxen, the feeding trough is empty. But where there are many crops, there the strength of the ox is manifest.'),
(7, 20, 14, 4, 'Where there are no oxen, the crib is empty: but where there is much corn, there the strength of the ox is manifest.'),
(4, 20, 14, 5, 'A faithful witness will not lie: but a false witness will utter lies.'),
(12, 20, 14, 5, 'A faithful witness will not lie: but a false witness will utter lies.'),
(3, 20, 14, 5, 'A faithful witness will not lie; But a false witness uttereth lies.'),
(8, 20, 14, 5, 'A faithful witness will not lie: but a false witness uttereth lies.'),
(9, 20, 14, 5, 'A faithful witness will not lie; But a false witness breatheth forth lies.'),
(6, 20, 14, 5, 'A faithful witness will not lie; but a false witness uttereth lies.'),
(14, 20, 14, 5, 'A faithful witness lieth not, And a false witness breatheth out lies.'),
(11, 20, 14, 5, 'A witness of faithfulnesses will not lie: and a witness of falsehood will breathe out lies.'),
(13, 20, 14, 5, 'A truthful witness will not lie, but a false witness pours out lies.'),
(10, 20, 14, 5, 'A truthful witness will not lie, but a false witness pours out lies.'),
(1, 20, 14, 5, 'An honest witness does not deceive, but a dishonest witness pours forth lies.'),
(5, 20, 14, 5, 'A faithful witness will not lie. But a deceitful witness offers a lie.'),
(7, 20, 14, 5, 'A faithful witness will not lie: but a deceitful witness uttereth a lie.'),
(4, 20, 14, 6, 'A scorner seeks wisdom, and finds it not: but knowledge is easy to him that understands.'),
(12, 20, 14, 6, 'A scorner seeketh wisdom, and findeth it not: but knowledge is easy to him that understandeth.'),
(3, 20, 14, 6, 'A scoffer seeketh wisdom, and findeth it not; But knowledge is easy unto him that hath understanding.'),
(8, 20, 14, 6, 'A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that hath understanding.'),
(9, 20, 14, 6, 'A scorner seeketh wisdom, and findeth it not; But knowledge is easy unto him that hath discernment.'),
(6, 20, 14, 6, 'A scorner seeketh wisdom, and there is none [for him]; but knowledge is easy unto the intelligent.'),
(14, 20, 14, 6, 'A scorner hath sought wisdom, and it is not, And knowledge to the intelligent is easy.'),
(11, 20, 14, 6, 'He mocking sought wisdom, and none: and knowledge being easy to him understanding.'),
(13, 20, 14, 6, 'A scoffer seeks wisdom, and doesn’t find it, but knowledge comes easily to a discerning person.'),
(10, 20, 14, 6, 'A scoffer seeks wisdom, and doesn’t find it, but knowledge comes easily to a discerning person.'),
(1, 20, 14, 6, 'A mocker seeks wisdom and finds none, but knowledge comes easily to the discerning.'),
(5, 20, 14, 6, 'A mocker seeks wisdom and does not find it. The doctrine of the prudent is accessible.'),
(7, 20, 14, 6, 'A scorner seeketh wisdom, and findeth it not: the learning of the wise is easy.'),
(4, 20, 14, 7, 'Go from the presence of a foolish man, when you perceive not in him the lips of knowledge.'),
(12, 20, 14, 7, 'Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.'),
(3, 20, 14, 7, 'Go into the presence of a foolish man, And thou shalt not perceive in him the lips of knowledge.'),
(8, 20, 14, 7, 'Go into the presence of a foolish man, and thou shalt not perceive in him the lips of knowledge.'),
(9, 20, 14, 7, 'Go from the presence of a foolish man, for thou wilt not perceive the lips of knowledge.'),
(6, 20, 14, 7, 'Go from the presence of a foolish man, in whom thou perceivest not the lips of knowledge.'),
(14, 20, 14, 7, 'Go from before a foolish man, Or thou hast not known the lips of knowledge.'),
(11, 20, 14, 7, 'Go from before to the foolish man and thou knewest not the lips of knowledge.'),
(13, 20, 14, 7, 'Stay away from a foolish man, for you won’t find knowledge on his lips.'),
(10, 20, 14, 7, 'Stay away from a foolish man, for you won’t find knowledge on his lips.'),
(1, 20, 14, 7, 'Stay away from a foolish man; you will gain no knowledge from his speech.'),
(5, 20, 14, 7, 'Go against a foolish man, and he does not acknowledge lips of prudence.'),
(7, 20, 14, 7, 'Go against a foolish man, and he knoweth not the lips of prudence.'),
(4, 20, 14, 8, 'The wisdom of the prudent is to understand his way: but the folly of fools is deceit.'),
(12, 20, 14, 8, 'The wisdom of the prudent is to understand his way: but the folly of fools is deceit.'),
(3, 20, 14, 8, 'The wisdom of the prudent is to understand his way; But the folly of fools is deceit.'),
(8, 20, 14, 8, 'The wisdom of the prudent is to understand his way: but the folly of fools is deceit.'),
(9, 20, 14, 8, 'The wisdom of the prudent is to look well to his way; But the folly of fools is deceit.'),
(6, 20, 14, 8, 'The wisdom of the prudent is to discern his way; but the folly of the foolish is deceit.'),
(14, 20, 14, 8, 'The wisdom of the prudent is to understand his way, And the folly of fools is deceit.'),
(11, 20, 14, 8, 'The wisdom of the prudent is to understand his way: and the folly of the foolish is deceit.'),
(13, 20, 14, 8, 'The wisdom of the prudent is to think about his way, but the folly of fools is deceit.'),
(10, 20, 14, 8, 'The wisdom of the prudent is to think about his way, but the folly of fools is deceit.'),
(1, 20, 14, 8, 'The wisdom of the prudent is to discern his way, but the folly of fools deceives them.'),
(5, 20, 14, 8, 'The wisdom of a discerning man is to understand his way. And the imprudence of the foolish is to be wandering astray.'),
(7, 20, 14, 8, 'The wisdom of a. discreet man is to understand his way: and the imprudence of fools erreth.'),
(4, 20, 14, 9, 'Fools make a mock at sin: but among the righteous there is favor.'),
(12, 20, 14, 9, 'Fools make a mock at sin: but among the righteous there is favor.'),
(3, 20, 14, 9, 'A trespass-offering mocketh fools; But among the upright there is good will.'),
(8, 20, 14, 9, 'The foolish make a mock at guilt: but among the upright there is good will.'),
(9, 20, 14, 9, 'Amends pleadeth for fools; But among the upright there is good will.'),
(6, 20, 14, 9, 'Fools make a mock at trespass; but for the upright there is favour.'),
(14, 20, 14, 9, 'Fools mock at a guilt-offering, And among the upright—a pleasing thing.'),
(11, 20, 14, 9, 'The foolish will mock at guilt: and between the upright acceptance.'),
(13, 20, 14, 9, 'Fools mock at making atonement for sins, but among the upright there is good will.'),
(10, 20, 14, 9, 'Fools mock at making atonement for sins, but among the upright there is good will.'),
(1, 20, 14, 9, 'Fools mock the making of amends, but goodwill is found among the upright.'),
(5, 20, 14, 9, 'The foolish will speak mockingly of sin. But grace lingers among the just.'),
(7, 20, 14, 9, 'A fool will laugh at sin, but among the just grace shall abide.'),
(4, 20, 14, 10, 'The heart knows his own bitterness; and a stranger does not intermeddle with his joy.'),
(12, 20, 14, 10, 'The heart knoweth its own bitterness; and a stranger doth not intermeddle with its joy.'),
(3, 20, 14, 10, 'The heart knoweth its own bitterness; And a stranger doth not inter-meddle with its joy.'),
(8, 20, 14, 10, 'The heart knoweth its own bitterness; and a stranger doth not intermeddle with its joy.'),
(9, 20, 14, 10, 'The heart knoweth its own bitterness; And with its joy no stranger can intermeddle.'),
(6, 20, 14, 10, 'The heart knoweth its own bitterness, and a stranger doth not intermeddle with its joy.'),
(14, 20, 14, 10, 'The heart knoweth its own bitterness, And with its joy a stranger doth not intermeddle.'),
(11, 20, 14, 10, 'The heart will know the bitterness of its soul, and in its joys the stranger shall not mingle.'),
(13, 20, 14, 10, 'The heart knows its own bitterness and joy; he will not share these with a stranger.'),
(10, 20, 14, 10, 'The heart knows its own bitterness and joy; he will not share these with a stranger.'),
(1, 20, 14, 10, 'The heart knows its own bitterness, and no stranger shares in its joy.'),
(5, 20, 14, 10, 'The heart that knows the bitterness of its own soul, in its gladness the outsider shall not meddle.'),
(7, 20, 14, 10, 'The heart that knoweth the bitterness of his own soul, in his joy the stranger shall not intermeddle.'),
(4, 20, 14, 11, 'The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.'),
(12, 20, 14, 11, 'The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.'),
(3, 20, 14, 11, 'The house of the wicked shall be overthrown; But the tent of the upright shall flourish.'),
(8, 20, 14, 11, 'The house of the wicked shall be overthrown: but the tent of the upright shall flourish.'),
(9, 20, 14, 11, 'The house of the wicked shall be overthrown; But the tent of the upright shall flourish.'),
(6, 20, 14, 11, 'The house of the wicked shall be overthrown; but the tent of the upright shall flourish.'),
(14, 20, 14, 11, 'The house of the wicked is destroyed, And the tent of the upright flourisheth.'),
(11, 20, 14, 11, 'The house of the unjust shall be destroyed: and the tent of the upright shall flourish.'),
(13, 20, 14, 11, 'The house of the wicked will be overthrown, but the tent of the upright will flourish.'),
(10, 20, 14, 11, 'The house of the wicked will be destroyed, but the tent of the upright will flourish.'),
(1, 20, 14, 11, 'The house of the wicked will be destroyed, but the tent of the upright will flourish.'),
(5, 20, 14, 11, 'The house of the impious will be wiped away. Yet truly, the tabernacles of the just shall spring forth.'),
(7, 20, 14, 11, 'The house of the wicked shall be destroyed: but the tabernacles of the just shall flourish.'),
(4, 20, 14, 12, 'There is a way which seems right to a man, but the end thereof are the ways of death.'),
(12, 20, 14, 12, 'There is a way which seemeth right to a man, but the end of it are the ways of death.'),
(3, 20, 14, 12, 'There is a way which seemeth right unto a man; But the end thereof are the ways of death.'),
(8, 20, 14, 12, 'There is a way which seemeth right unto a man, but the end thereof are the ways of death.'),
(9, 20, 14, 12, 'There is a way which seemeth right unto a man, But the end thereof are the ways of death.'),
(6, 20, 14, 12, 'There is a way that seemeth right unto a man, but the end thereof is the ways of death.'),
(14, 20, 14, 12, 'There is a way—right before a man, And its latter end are ways of death.'),
(11, 20, 14, 12, 'There is a way straight before man, and its latter state the ways of death.'),
(13, 20, 14, 12, 'There is a way which seems right to a man, but in the end it leads to death.'),
(10, 20, 14, 12, 'There is a way which seems right to a man, but in the end it leads to death.'),
(1, 20, 14, 12, 'There is a way that seems right to a man, but its end is the way of death.'),
(5, 20, 14, 12, 'There is a way which seems just to a man, but its conclusion leads to death.'),
(7, 20, 14, 12, 'There is a way which seemeth just to a man: but the ends thereof lead to death.'),
(4, 20, 14, 13, 'Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.'),
(12, 20, 14, 13, 'Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.'),
(3, 20, 14, 13, 'Even in laughter the heart is sorrowful; And the end of mirth is heaviness.'),
(8, 20, 14, 13, 'Even in laughter the heart is sorrowful; and the end of mirth is heaviness.'),
(9, 20, 14, 13, 'Even in laughter the heart acheth; And the end of mirth is heaviness.'),
(6, 20, 14, 13, 'Even in laughter the heart is sorrowful, and the end of mirth is sadness.'),
(14, 20, 14, 13, 'Even in laughter is the heart pained, And the latter end of joy is affliction.'),
(11, 20, 14, 13, 'Also in laughter the heart shall have pain, and its latter state of joy, grief.'),
(13, 20, 14, 13, 'Even in laughter the heart may be sorrowful, and mirth may end in heaviness.'),
(10, 20, 14, 13, 'Even in laughter the heart may be sorrowful, and mirth may end in heaviness.'),
(1, 20, 14, 13, 'Even in laughter the heart may ache, and joy may end in sorrow.'),
(5, 20, 14, 13, 'Laughter shall be mingled with sorrow, and mourning occupies the limits of joy.'),
(7, 20, 14, 13, 'Laughter shall be mingled with sorrow, and mourning taketh hold of the end of joy.'),
(4, 20, 14, 14, 'The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.'),
(12, 20, 14, 14, 'The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.'),
(3, 20, 14, 14, 'The backslider in heart shall be filled with his own ways; And a good man shall be satisfied from himself.'),
(8, 20, 14, 14, 'The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.'),
(9, 20, 14, 14, 'The dissembler in heart shall have his fill from his own ways; And a good man shall be satisfied from himself.'),
(6, 20, 14, 14, 'The backslider in heart shall be filled with his own ways, and the good man from what is in himself.'),
(14, 20, 14, 14, 'From his ways is the backslider in heart filled, And a good man—from his fruits.'),
(11, 20, 14, 14, 'He drawing back the heart shall be filled from his ways: and a good man from above him.'),
(13, 20, 14, 14, 'The unfaithful will be repaid for his own ways; likewise a good man will be rewarded for his ways.'),
(10, 20, 14, 14, 'The unfaithful will be repaid for his own ways; likewise a good man will be rewarded for his ways.'),
(1, 20, 14, 14, 'The backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways.'),
(5, 20, 14, 14, 'The foolish will be filled up by his own ways. And the good man shall be above him.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 20, 14, 14, 'A fool shall be filled with his own ways, and the good man shall be above him.'),
(4, 20, 14, 15, 'The simple believes every word: but the prudent man looks well to his going.'),
(12, 20, 14, 15, 'The simple believeth every word: but the prudent man looketh well to his going.'),
(3, 20, 14, 15, 'The simple believeth every word; But the prudent man looketh well to his going.'),
(8, 20, 14, 15, 'The simple believeth every word: but the prudent man looketh well to his going.'),
(9, 20, 14, 15, 'The thoughtless believeth every word; But the prudent man looketh well to his going.'),
(6, 20, 14, 15, 'The simple believeth every word; but the prudent [man] heedeth his going.'),
(14, 20, 14, 15, 'The simple giveth credence to everything, And the prudent attendeth to his step.'),
(11, 20, 14, 15, 'The simple will believe to every word: and the prudent will understand to his going.'),
(13, 20, 14, 15, 'A simple man believes everything, but the prudent man carefully considers his ways.'),
(10, 20, 14, 15, 'A simple man believes everything, but the prudent man carefully considers his ways.'),
(1, 20, 14, 15, 'The simple man believes every word, but the prudent man watches his steps.'),
(5, 20, 14, 15, 'The innocent trust every word. The astute one considers his own steps. Nothing good will be for the deceitful son. But the wise servant shall act prosperously and his way will be set in order.'),
(7, 20, 14, 15, 'The innocent believeth every word: the discreet man considereth his steps. No good shall come to the deceitful son: but the wise servant shall prosper in his dealings, and his way shall be made straight.'),
(4, 20, 14, 16, 'A wise man fears, and departs from evil: but the fool rages, and is confident.'),
(12, 20, 14, 16, 'A wise man feareth, and departeth from evil: but the fool rageth, and is confident.'),
(3, 20, 14, 16, 'A wise man feareth, and departeth from evil; But the fool beareth himself insolently, and is confident.'),
(8, 20, 14, 16, 'A wise man feareth, and departeth from evil: but the fool beareth himself insolently, and is confident.'),
(9, 20, 14, 16, 'A wise man feareth, and departeth from evil; But the fool behaveth overbearingly, and is confident.'),
(6, 20, 14, 16, 'A wise [man] feareth and departeth from evil; but the foolish is overbearing and confident.'),
(14, 20, 14, 16, 'The wise is fearing and turning from evil, And a fool is transgressing and is confident.'),
(11, 20, 14, 16, 'The wise one feared and departed from evil: and the foolish overflowing, and being confident.'),
(13, 20, 14, 16, 'A wise man fears, and shuns evil, but the fool is hotheaded and reckless.'),
(10, 20, 14, 16, 'A wise man is cautious and turns away from evil, but the fool is arrogant and reckless.'),
(1, 20, 14, 16, 'A wise man fears and turns from evil, but a fool is careless and reckless.'),
(5, 20, 14, 16, 'The wise fear, and so turn away from evil. The foolish leap ahead with confidence.'),
(7, 20, 14, 16, 'A wise man feareth and declineth from evil: the fool leapeth over and is confident.'),
(4, 20, 14, 17, 'He that is soon angry deals foolishly: and a man of wicked devices is hated.'),
(12, 20, 14, 17, 'He that is soon angry dealeth foolishly: and a man of wicked devices is hated.'),
(3, 20, 14, 17, 'He that is soon angry will deal foolishly; And a man of wicked devices is hated.'),
(8, 20, 14, 17, 'He that is soon angry will deal foolishly: and a man of wicked devices is hated.'),
(9, 20, 14, 17, 'He that is soon angry dealeth foolishly; And a man of wicked devices is hated.'),
(6, 20, 14, 17, 'He that is soon angry dealeth foolishly, and a man of mischievous devices is hated.'),
(14, 20, 14, 17, 'Whoso is short of temper doth folly, And a man of wicked devices is hated.'),
(11, 20, 14, 17, 'He reaping anger will do folly: and a man of mischiefs will be hated.'),
(13, 20, 14, 17, 'He who is quick to become angry will commit folly, and a crafty man is hated.'),
(10, 20, 14, 17, 'He who is quick to become angry will commit folly, and a crafty man is hated.'),
(1, 20, 14, 17, 'A quick-tempered man acts foolishly, and a devious man is hated.'),
(5, 20, 14, 17, 'The impatient will work foolishness. And a resourceful man is hated.'),
(7, 20, 14, 17, 'The impatient man shall work folly: and the crafty man is hateful.'),
(4, 20, 14, 18, 'The simple inherit folly: but the prudent are crowned with knowledge.'),
(12, 20, 14, 18, 'The simple inherit folly: but the prudent are crowned with knowledge.'),
(3, 20, 14, 18, 'The simple inherit folly; But the prudent are crowned with knowledge.'),
(8, 20, 14, 18, 'The simple inherit folly: but the prudent are crowned with knowledge.'),
(9, 20, 14, 18, 'The thoughtless come into possession of folly; But the prudent are crowned with knowledge.'),
(6, 20, 14, 18, 'The simple inherit folly; but the prudent are crowned with knowledge.'),
(14, 20, 14, 18, 'The simple have inherited folly, And the prudent are crowned with knowledge.'),
(11, 20, 14, 18, 'The simple inherit folly: and the prudent shall be surrounded with knowledge.'),
(13, 20, 14, 18, 'The simple inherit folly, but the prudent are crowned with knowledge.'),
(10, 20, 14, 18, 'The simple inherit folly, but the prudent are crowned with knowledge.'),
(1, 20, 14, 18, 'The simple inherit folly, but the prudent are crowned with knowledge.'),
(5, 20, 14, 18, 'The childish will possess foolishness, and the discerning will anticipate knowledge.'),
(7, 20, 14, 18, 'The childish shall possess folly, and the prudent, shall look for knowledge.'),
(4, 20, 14, 19, 'The evil bow before the good; and the wicked at the gates of the righteous.'),
(12, 20, 14, 19, 'The evil bow before the good; and the wicked at the gates of the righteous.'),
(3, 20, 14, 19, 'The evil bow down before the good; And the wicked, at the gates of the righteous.'),
(8, 20, 14, 19, 'The evil bow before the good; and the wicked at the gates of the righteous.'),
(9, 20, 14, 19, 'The evil bow before the good, And the wicked at the gates of the righteous.'),
(6, 20, 14, 19, 'The evil bow before the good, and the wicked at the gates of the righteous [man].'),
(14, 20, 14, 19, 'The evil have bowed down before the good, And the wicked at the gates of the righteous.'),
(11, 20, 14, 19, 'The evil bowed before the good, and the unjust at the gates of the just one.'),
(13, 20, 14, 19, 'The evil bow down before the good, and the wicked at the gates of the righteous.'),
(10, 20, 14, 19, 'The evil bow down before the good, and the wicked at the gates of the righteous.'),
(1, 20, 14, 19, 'The evil bow before the good, and the wicked at the gates of the righteous.'),
(5, 20, 14, 19, 'The evil will fall down before the good. And the impious will fall down before the gates of the just.'),
(7, 20, 14, 19, 'The evil shall fall down before the good: and the wicked before the gates of the just.'),
(4, 20, 14, 20, 'The poor is hated even of his own neighbor: but the rich has many friends.'),
(12, 20, 14, 20, 'The poor is hated even by his own neighbor: but the rich hath many friends.'),
(3, 20, 14, 20, 'The poor is hated even of his own neighbor; But the rich hath many friends.'),
(8, 20, 14, 20, 'The poor is hated even of his own neighbour: but the rich hath many friends.'),
(9, 20, 14, 20, 'The poor is hated even of his own neighbour; But the rich hath many friends.'),
(6, 20, 14, 20, 'He that is poor is hated even of his own neighbour; but the rich hath many friends.'),
(14, 20, 14, 20, 'Even of his neighbour is the poor hated, And those loving the rich are many.'),
(11, 20, 14, 20, 'Also the poor shall be hated by his neighbor: and many loving the rich one.'),
(13, 20, 14, 20, 'The poor person is shunned even by his own neighbor, but the rich person has many friends.'),
(10, 20, 14, 20, 'The poor person is shunned even by his own neighbor, but the rich person has many friends.'),
(1, 20, 14, 20, 'The poor man is hated even by his neighbor, but many are those who love the rich.'),
(5, 20, 14, 20, 'The pauper will be hated, even by his own neighbor. Yet truly, the friends of the wealthy are many.'),
(7, 20, 14, 20, 'The poor man shall be hateful even to his own neighbour: but the friends of the rich are many.'),
(4, 20, 14, 21, 'He that despises his neighbor sins: but he that has mercy on the poor, happy is he.'),
(12, 20, 14, 21, 'He that despiseth his neighbor sinneth: but he that hath mercy on the poor, happy is he.'),
(3, 20, 14, 21, 'He that despiseth his neighbor sinneth; But he that hath pity on the poor, happy is he.'),
(8, 20, 14, 21, 'He that despiseth his neighbour sinneth: but he that hath pity on the poor, happy is he.'),
(9, 20, 14, 21, 'He that despiseth his neighbour sinneth; But he that is gracious unto the humble, happy is he.'),
(6, 20, 14, 21, 'He that despiseth his neighbour sinneth; but he that is gracious to the afflicted, happy is he.'),
(14, 20, 14, 21, 'Whoso is despising his neighbour sinneth, Whoso is favouring the humble, O his happiness.'),
(11, 20, 14, 21, 'He despising to his neighbor, sins: and he compassionating the poor, he is happy.'),
(13, 20, 14, 21, 'He who despises his neighbor sins, but blessed is he who has pity on the poor.'),
(10, 20, 14, 21, 'He who despises his neighbor sins, but blessed is he who shows kindness to the poor.'),
(1, 20, 14, 21, 'He who despises his neighbor sins, but blessed is he who shows kindness to the poor.'),
(5, 20, 14, 21, 'Whoever despises his neighbor, sins. But whoever pities the poor shall be blessed. Whoever trusts in the Lord loves mercy.'),
(7, 20, 14, 21, 'He that despiseth his neighbour, sinneth: but he that sheweth mercy to the poor, shall be blessed. He that believeth in the Lord, loveth mercy.'),
(4, 20, 14, 22, 'Do they not err that devise evil? but mercy and truth shall be to them that devise good.'),
(12, 20, 14, 22, 'Do they not err that devise evil? but mercy and truth shall be to them that devise good.'),
(3, 20, 14, 22, 'Do they not err that devise evil? But mercy and truth shall be to them that devise good.'),
(8, 20, 14, 22, 'Do they not err that devise evil? but mercy and truth shall be to them that devise good.'),
(9, 20, 14, 22, 'Shall they not go astray that devise evil? But mercy and truth shall be for them that devise good.'),
(6, 20, 14, 22, 'Do they not err that devise evil? but loving-kindness and truth are for those that devise good.'),
(14, 20, 14, 22, 'Do not they err who are devising evil? And kindness and truth are to those devising good,'),
(11, 20, 14, 22, 'Shall they not go astray, seeking evil? and mercy, and truth to those seeking good.'),
(13, 20, 14, 22, 'Don’t they go astray who plot evil? But love and faithfulness belong to those who plan good.'),
(10, 20, 14, 22, 'Do they not go astray who plot evil? But love and faithfulness belong to those who plan good.'),
(1, 20, 14, 22, 'Do not those who contrive evil go astray? But those who plan goodness find loving devotion and faithfulness.'),
(5, 20, 14, 22, 'They wander astray who work evil. But mercy and truth prepare good things.'),
(7, 20, 14, 22, 'They err that work evil: but mercy and truth prepare good things.'),
(4, 20, 14, 23, 'In all labor there is profit: but the talk of the lips tends only to penury.'),
(12, 20, 14, 23, 'In all labor there is profit: but the talk of the lips tendeth only to penury.'),
(3, 20, 14, 23, 'In all labor there is profit; But the talk of the lips tendeth only to penury.'),
(8, 20, 14, 23, 'In all labour there is profit: but the talk of the lips tendeth only to penury.'),
(9, 20, 14, 23, 'In all labour there is profit; But the talk of the lips tendeth only to penury.'),
(6, 20, 14, 23, 'In all labour there is profit; but the talk of the lips [tendeth] only to want.'),
(14, 20, 14, 23, 'In all labour there is advantage, And a thing of the lips is only to want.'),
(11, 20, 14, 23, 'In all labor will be profit: and the word of the lips only to want.'),
(13, 20, 14, 23, 'In all hard work there is profit, but the talk of the lips leads only to poverty.'),
(10, 20, 14, 23, 'In all hard work there is profit, but the talk of the lips leads only to poverty.'),
(1, 20, 14, 23, 'There is profit in all labor, but mere talk leads only to poverty.'),
(5, 20, 14, 23, 'In every work, there shall be abundance. But where there are many words, there is often need.'),
(7, 20, 14, 23, 'In much work there shall be abundance: but where there are many words, there is oftentimes want.'),
(4, 20, 14, 24, 'The crown of the wise is their riches: but the foolishness of fools is folly.'),
(12, 20, 14, 24, 'The crown of the wise is their riches: but the foolishness of fools is folly.'),
(3, 20, 14, 24, 'The crown of the wise is their riches; But the folly of fools is only folly.'),
(8, 20, 14, 24, 'The crown of the wise is their riches: but the folly of fools is only folly.'),
(9, 20, 14, 24, 'The crown of the wise is their riches; But the folly of fools remaineth folly.'),
(6, 20, 14, 24, 'The crown of the wise is their riches; the folly of the foolish is folly.'),
(14, 20, 14, 24, 'The crown of the wise is their wealth, The folly of fools is folly.'),
(11, 20, 14, 24, 'The crown of the wise is their riches: the folly of the foolish, folly.'),
(13, 20, 14, 24, 'The crown of the wise is their riches, but the folly of fools crowns them with folly.'),
(10, 20, 14, 24, 'The crown of the wise is their riches, but the folly of fools crowns them with folly.'),
(1, 20, 14, 24, 'The crown of the wise is their wealth, but the effort of fools is folly.'),
(5, 20, 14, 24, 'The crown of the wise is their wealth. The senselessness of the foolish is imprudence.'),
(7, 20, 14, 24, 'The crown of the wise is their riches: the folly of fools, imprudence.'),
(4, 20, 14, 25, 'A true witness delivers souls: but a deceitful witness speaks lies.'),
(12, 20, 14, 25, 'A true witness delivereth souls: but a deceitful witness speaketh lies.'),
(3, 20, 14, 25, 'A true witness delivereth souls; But he that uttereth lies causeth deceit.'),
(8, 20, 14, 25, 'A true witness delivereth souls: but he that uttereth lies causeth deceit.'),
(9, 20, 14, 25, 'A true witness delivereth souls; But he that breatheth forth lies is all deceit.'),
(6, 20, 14, 25, 'A true witness delivereth souls; but deceit uttereth lies.'),
(14, 20, 14, 25, 'A true witness is delivering souls, And a deceitful one breatheth out lies.'),
(11, 20, 14, 25, 'A witness of truth delivers souls: and deceit will breathe out lies.'),
(13, 20, 14, 25, 'A truthful witness saves souls, but a false witness is deceitful.'),
(10, 20, 14, 25, 'A truthful witness saves souls, but a false witness is deceitful.'),
(1, 20, 14, 25, 'A truthful witness saves lives, but one who utters lies is deceitful.'),
(5, 20, 14, 25, 'A faithful witness frees souls. And the chameleon utters lies.'),
(7, 20, 14, 25, 'A faithful witness delivereth souls: and the double dealer uttereth lies.'),
(4, 20, 14, 26, 'In the fear of the LORD is strong confidence: and his children shall have a place of refuge.'),
(12, 20, 14, 26, 'In the fear of the LORD is strong confidence: and his children shall have a place of refuge.'),
(3, 20, 14, 26, 'In the fear of Jehovah is strong confidence; And his children shall have a place of refuge.'),
(8, 20, 14, 26, 'In the fear of the LORD is strong confidence: and his children shall have a place of refuge.'),
(9, 20, 14, 26, 'In the fear of the LORD a man hath strong confidence; And his children shall have a place of refuge.'),
(6, 20, 14, 26, 'In the fear of Jehovah is strong confidence, and his children shall have a place of refuge.'),
(14, 20, 14, 26, 'In the fear of Jehovah is strong confidence, And to His sons there is a refuge.'),
(11, 20, 14, 26, 'In the fear of Jehovah the trust of strength, and to his sons a refuge.'),
(13, 20, 14, 26, 'In the fear of Yahweh is a secure fortress, and he will be a refuge for his children.'),
(10, 20, 14, 26, 'In the fear of the LORD is a secure fortress, and he will be a refuge for his children.'),
(1, 20, 14, 26, 'He who fears the LORD is secure in confidence, and his children shall have a place of refuge.'),
(5, 20, 14, 26, 'In the fear of the Lord is the faithfulness of strength, and there shall be hope for his sons.'),
(7, 20, 14, 26, 'In the fear of the Lord is confidence of strength, and there shall be hope for his children.'),
(4, 20, 14, 27, 'The fear of the LORD is a fountain of life, to depart from the snares of death.'),
(12, 20, 14, 27, 'The fear of the LORD is a fountain of life, to depart from the snares of death.'),
(3, 20, 14, 27, 'The fear of Jehovah is a fountain of life, That one may depart from the snares of death.'),
(8, 20, 14, 27, 'The fear of the LORD is a fountain of life, to depart from the snares of death.'),
(9, 20, 14, 27, 'The fear of the LORD is a fountain of life, to depart from the snares of death.'),
(6, 20, 14, 27, 'The fear of Jehovah is a fountain of life, to turn away from the snares of death.'),
(14, 20, 14, 27, 'The fear of Jehovah is a fountain of life, To turn aside from snares of death.'),
(11, 20, 14, 27, 'The fear of Jehovah a fountain of life, to depart from the snares of death.'),
(13, 20, 14, 27, 'The fear of Yahweh is a fountain of life, turning people from the snares of death.'),
(10, 20, 14, 27, 'The fear of the LORD is a fountain of life, turning people from the snares of death.'),
(1, 20, 14, 27, 'The fear of the LORD is a fountain of life, turning a man from the snares of death.'),
(5, 20, 14, 27, 'The fear of the Lord is a fountain of life, so as to turn aside from the ruin of death.'),
(7, 20, 14, 27, 'The fear of the Lord is a fountain of life, to decline from the ruin of death.'),
(4, 20, 14, 28, 'In the multitude of people is the king’s honor: but in the want of people is the destruction of the prince.'),
(12, 20, 14, 28, 'In the multitude of people is the king’s honor: but in the want of people is the destruction of the prince.'),
(3, 20, 14, 28, 'In the multitude of people is the king’s glory; But in the want of people is the destruction of the prince.'),
(8, 20, 14, 28, 'In the multitude of people is the king’s glory: but in the want of people is the destruction of the prince.'),
(9, 20, 14, 28, 'In the multitude of people is the king’s glory; But in the want of people is the ruin of the prince.'),
(6, 20, 14, 28, 'In the multitude of people is the king’s glory; but in the lack of people is the ruin of a prince.'),
(14, 20, 14, 28, 'In the multitude of a people is the honour of a king, And in lack of people the ruin of a prince.'),
(11, 20, 14, 28, 'In a multitude of people the king’s decoration: and in the cessation of the people the destruction of the prince.'),
(13, 20, 14, 28, 'In the multitude of people is the king’s glory, but in the lack of people is the destruction of the prince.'),
(10, 20, 14, 28, 'In the multitude of people is the king’s glory, but in the lack of people is the destruction of the prince.'),
(1, 20, 14, 28, 'A large population is a king’s splendor, but a lack of subjects is a prince’s ruin.'),
(5, 20, 14, 28, 'In a multitude of people, there is dignity for the king. And in a paucity of people, there is disgrace for the prince.'),
(7, 20, 14, 28, 'In the multitude of people is the dignity of the king: and in the small number of people the dishonour of the prince.'),
(4, 20, 14, 29, 'He that is slow to wrath is of great understanding: but he that is hasty of spirit exalts folly.'),
(12, 20, 14, 29, 'He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.'),
(3, 20, 14, 29, 'He that is slow to anger is of great understanding; But he that is hasty of spirit exalteth folly.'),
(8, 20, 14, 29, 'He that is slow to anger is of great understanding: but he that is hasty of spirit exalteth folly.'),
(9, 20, 14, 29, 'He that is slow to anger is of great understanding; But he that is hasty of spirit exalteth folly.'),
(6, 20, 14, 29, 'He that is slow to anger is of great understanding; but he that is hasty of spirit exalteth folly.'),
(14, 20, 14, 29, 'Whoso is slow to anger is of great understanding, And whoso is short in temper is exalting folly.'),
(11, 20, 14, 29, 'The slow to anger of much understanding: and the short of spirit exalts folly.'),
(13, 20, 14, 29, 'He who is slow to anger has great understanding, but he who has a quick temper displays folly.'),
(10, 20, 14, 29, 'He who is slow to anger has great understanding, but he who has a quick temper displays folly.'),
(1, 20, 14, 29, 'A patient man has great understanding, but a quick-tempered man promotes folly.'),
(5, 20, 14, 29, 'Whoever is patient is governed by much prudence. But whoever is impatient exalts his foolishness.'),
(7, 20, 14, 29, 'He that is patient, is governed with much wisdom: but he that is impatient, exalteth his folly.'),
(4, 20, 14, 30, 'A sound heart is the life of the flesh: but envy the rottenness of the bones.'),
(12, 20, 14, 30, 'A sound heart is the life of the flesh: but envy the rottenness of the bones.'),
(3, 20, 14, 30, 'A tranquil heart is the life of the flesh; But envy is the rottenness of the bones.'),
(8, 20, 14, 30, 'A sound heart is the life of the flesh: but envy is the rottenness of the bones.'),
(9, 20, 14, 30, 'A tranquil heart is the life of the flesh; But envy is the rottenness of the bones.'),
(6, 20, 14, 30, 'A sound heart is the life of the flesh; but envy the rottenness of the bones.'),
(14, 20, 14, 30, 'A healed heart is life to the flesh, And rottenness to the bones is envy.'),
(11, 20, 14, 30, 'A heart of healing, the life of the flesh: and jealousy the rottenness of the bones.'),
(13, 20, 14, 30, 'The life of the body is a heart at peace, but envy rots the bones.'),
(10, 20, 14, 30, 'The life of the body is a heart at peace, but envy rots the bones.'),
(1, 20, 14, 30, 'A tranquil heart is life to the body, but envy rots the bones.'),
(5, 20, 14, 30, 'The well-being of the heart is life for the flesh. But envy is decay for the bones.'),
(7, 20, 14, 30, 'Soundness of heart is the life of the flesh: but envy is the rottenness of the bones.'),
(4, 20, 14, 31, 'He that oppresses the poor reproaches his Maker: but he that honors him has mercy on the poor.'),
(12, 20, 14, 31, 'He that oppresseth the poor reproacheth his Maker: but he that honoreth him hath mercy on the poor.'),
(3, 20, 14, 31, 'He that oppresseth the poor reproacheth his Maker; But he that hath mercy on the needy honoreth him.'),
(8, 20, 14, 31, 'He that oppresseth the poor reproacheth his Maker: but he that hath mercy on the needy honoureth him.'),
(9, 20, 14, 31, 'He that oppresseth the poor blasphemeth his Maker; But he that is gracious unto the needy honoureth Him.'),
(6, 20, 14, 31, 'He that oppresseth the poor reproacheth his Maker; but he that honoureth Him is gracious to the needy.'),
(14, 20, 14, 31, 'An oppressor of the poor reproacheth his Maker, And whoso is honouring Him Is favouring the needy.'),
(11, 20, 14, 31, 'He oppressing the poor reproached him making him: and he honoring him compassionated the needy.'),
(13, 20, 14, 31, 'He who oppresses the poor shows contempt for his Maker, but he who is kind to the needy honors him.'),
(10, 20, 14, 31, 'He who oppresses the poor shows contempt for his Maker, but he who is kind to the needy honors him.'),
(1, 20, 14, 31, 'Whoever oppresses the poor taunts their Maker, but whoever is kind to the needy honors Him.'),
(5, 20, 14, 31, 'Whoever slanders the indigent argues against his Maker. But he who has compassion on the poor honors his Maker.'),
(7, 20, 14, 31, 'He that oppresseth the poor, upbraideth his Maker: but he that hath pity on the poor, honoureth him.'),
(4, 20, 14, 32, 'The wicked is driven away in his wickedness: but the righteous has hope in his death.'),
(12, 20, 14, 32, 'The wicked is driven away in his wickedness: but the righteous hath hope in his death.'),
(3, 20, 14, 32, 'The wicked is thrust down in his evil-doing; But the righteous hath a refuge in his death.'),
(8, 20, 14, 32, 'The wicked is thrust down in his evil-doing: but the righteous hath hope in his death.'),
(9, 20, 14, 32, 'The wicked is thrust down in his misfortune; But the righteous, even when he is brought to death, hath hope.'),
(6, 20, 14, 32, 'The wicked is driven away by his evil-doing; but the righteous trusteth, [even] in his death.'),
(14, 20, 14, 32, 'In his wickedness is the wicked driven away, And trustful in his death is the righteous.'),
(11, 20, 14, 32, 'The unjust one shall be driven away in his evil: and the just one trusted in his death.'),
(13, 20, 14, 32, 'The wicked is brought down in his calamity, but in death, the righteous has a refuge.'),
(10, 20, 14, 32, 'The wicked is brought down in his calamity, but the righteous has a refuge in his death.'),
(1, 20, 14, 32, 'The wicked man is thrown down by his own sin, but the righteous man has a refuge even in death.'),
(5, 20, 14, 32, 'The impious will be expelled in his malice. But the just finds hope even in his own death.'),
(7, 20, 14, 32, 'The wicked man shall be driven out in his wickedness: but the just hath hope in his death.'),
(4, 20, 14, 33, 'Wisdom rests in the heart of him that has understanding: but that which is in the middle of fools is made known.'),
(12, 20, 14, 33, 'Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.'),
(3, 20, 14, 33, 'Wisdom resteth in the heart of him that hath understanding; But that which is in the inward part of fools is made known.'),
(8, 20, 14, 33, 'Wisdom resteth in the heart of him that hath understanding: but that which is in the inward part of fools is made known.'),
(9, 20, 14, 33, 'In the heart of him that hath discernment wisdom resteth; But in the inward part of fools it maketh itself known.'),
(6, 20, 14, 33, 'Wisdom resteth in the heart of the intelligent [man]; but that which is in the foolish maketh itself known.'),
(14, 20, 14, 33, 'In the heart of the intelligent wisdom doth rest. And in the midst of fools it is known.'),
(11, 20, 14, 33, 'In the heart of him understanding, wisdom shall rest: and in the midst of fools it shall be made known.'),
(13, 20, 14, 33, 'Wisdom rests in the heart of one who has understanding, and is even made known in the inward part of fools.'),
(10, 20, 14, 33, 'Wisdom rests in the heart of one who has understanding, and is even made known in the inward part of fools.'),
(1, 20, 14, 33, 'Wisdom rests in the heart of the discerning; even among fools she is known.'),
(5, 20, 14, 33, 'In the heart of the prudent, wisdom finds rest. And so shall he instruct all the uneducated.'),
(7, 20, 14, 33, 'In the heart of the prudent resteth wisdom, and it shall instruct all the ignorant.'),
(4, 20, 14, 34, 'Righteousness exalts a nation: but sin is a reproach to any people.'),
(12, 20, 14, 34, 'Righteousness exalteth a nation: but sin is a reproach to any people.'),
(3, 20, 14, 34, 'Righteousness exalteth a nation; But sin is a reproach to any people.'),
(8, 20, 14, 34, 'Righteousness exalteth a nation: but sin is a reproach to any people.'),
(9, 20, 14, 34, 'Righteousness exalteth a nation; But sin is a reproach to any people.'),
(6, 20, 14, 34, 'Righteousness exalteth a nation; but sin is a reproach to peoples.'),
(14, 20, 14, 34, 'Righteousness exalteth a nation, And the goodliness of peoples is a sin-offering.'),
(11, 20, 14, 34, 'Justice will exalt a nation: and sin a reproach to nations.'),
(13, 20, 14, 34, 'Righteousness exalts a nation, but sin is a disgrace to any people.'),
(10, 20, 14, 34, 'Righteousness exalts a nation, but sin is a disgrace to any people.'),
(1, 20, 14, 34, 'Righteousness exalts a nation, but sin is a disgrace to any people.'),
(5, 20, 14, 34, 'Justice elevates a nation. But sin makes the peoples miserable.'),
(7, 20, 14, 34, 'Justice exalteth a nation: but sin maketh nations miserable.'),
(4, 20, 14, 35, 'The king’s favor is toward a wise servant: but his wrath is against him that causes shame.'),
(12, 20, 14, 35, 'The king’s favor is towards a wise servant: but his wrath is against him that causeth shame.'),
(3, 20, 14, 35, 'The king’s favor is toward a servant that dealeth wisely; But his wrath will be against him that causeth shame.'),
(8, 20, 14, 35, 'The king’s favour is toward a servant that dealeth wisely: but his wrath shall be against him that causeth shame.'),
(9, 20, 14, 35, 'The king’s favour is toward a servant that dealeth wisely; But his wrath striketh him that dealeth shamefully.'),
(6, 20, 14, 35, 'The king’s favour is toward a wise servant; but his wrath is [against] him that causeth shame.'),
(14, 20, 14, 35, 'The favour of a king is to a wise servant, And an object of his wrath is one causing shame!'),
(11, 20, 14, 35, 'The acceptance of the king to a servant of understanding: and his wrath shall be to him causing shame.'),
(13, 20, 14, 35, 'The king’s favor is toward a servant who deals wisely, but his wrath is toward one who causes shame.'),
(10, 20, 14, 35, 'The king’s favor is toward a servant who deals wisely, but his wrath is toward one who causes shame.'),
(1, 20, 14, 35, 'A king delights in a wise servant, but his anger falls on the shameful.'),
(5, 20, 14, 35, 'An intelligent minister is acceptable to the king. Whoever is useless shall bear his wrath.'),
(7, 20, 14, 35, 'A wise servant is acceptable to the king: he that is good for nothing shall feel his anger.'),
(4, 20, 15, 1, 'A soft answer turns away wrath: but grievous words stir up anger.'),
(12, 20, 15, 1, 'A soft answer turneth away wrath: but grievous words stir up anger.'),
(3, 20, 15, 1, 'A soft answer turneth away wrath; But a grievous word stirreth up anger.'),
(8, 20, 15, 1, 'A SOFT answer turneth away wrath: but a grievous word stirreth up anger.'),
(9, 20, 15, 1, 'A soft answer turneth away wrath; But a grievous word stirreth up anger.'),
(6, 20, 15, 1, 'A soft answer turneth away fury; but a grievous word stirreth up anger.'),
(14, 20, 15, 1, 'A soft answer turneth back fury, And a grievous word raiseth up anger.'),
(11, 20, 15, 1, 'A soft answer will turn away wrath, and a word of pain will bring up anger.'),
(13, 20, 15, 1, 'A gentle answer turns away wrath, but a harsh word stirs up anger.'),
(10, 20, 15, 1, 'A gentle answer turns away wrath, but a harsh word stirs up anger.'),
(1, 20, 15, 1, 'A gentle answer turns away wrath, but a harsh word stirs up anger.'),
(5, 20, 15, 1, 'A mild response shatters anger. But a harsh word stirs up fury.'),
(7, 20, 15, 1, 'A mild answer breaketh wrath: but a harsh word stirreth up fury.'),
(4, 20, 15, 2, 'The tongue of the wise uses knowledge aright: but the mouth of fools pours out foolishness.'),
(12, 20, 15, 2, 'The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.'),
(3, 20, 15, 2, 'The tongue of the wise uttereth knowledge aright; But the mouth of fools poureth out folly.'),
(8, 20, 15, 2, 'The tongue of the wise uttereth knowledge aright: but the mouth of fools poureth out folly.'),
(9, 20, 15, 2, 'The tongue of the wise useth knowledge aright; But the mouth of fools poureth out foolishness.'),
(6, 20, 15, 2, 'The tongue of the wise useth knowledge aright; but the mouth of the foolish poureth out folly.'),
(14, 20, 15, 2, 'The tongue of the wise maketh knowledge good, And the mouth of fools uttereth folly.'),
(11, 20, 15, 2, 'The tongue of the wise will make knowledge good: and the mouth of the foolish will gush forth folly.'),
(13, 20, 15, 2, 'The tongue of the wise commends knowledge, but the mouth of fools gush out folly.'),
(10, 20, 15, 2, 'The tongue of the wise commends knowledge, but the mouth of fools gush out folly.'),
(1, 20, 15, 2, 'The tongue of the wise commends knowledge, but the mouth of the fool spouts folly.'),
(5, 20, 15, 2, 'The tongue of the wise adorns knowledge. But the mouth of the senseless gushes with foolishness.'),
(7, 20, 15, 2, 'The tongue of the wise adorneth knowledge: but the mouth of fools bubbleth out folly.'),
(4, 20, 15, 3, 'The eyes of the LORD are in every place, beholding the evil and the good.'),
(12, 20, 15, 3, 'The eyes of the LORD are in every place, beholding the evil and the good.'),
(3, 20, 15, 3, 'The eyes of Jehovah are in every place, Keeping watch upon the evil and the good.'),
(8, 20, 15, 3, 'The eyes of the LORD are in every place, keeping watch upon the evil and the good.'),
(9, 20, 15, 3, 'The eyes of the LORD are in every place, Keeping watch upon the evil and the good.'),
(6, 20, 15, 3, 'The eyes of Jehovah are in every place, beholding the evil and the good.'),
(14, 20, 15, 3, 'In every place are the eyes of Jehovah, Watching the evil and the good.'),
(11, 20, 15, 3, 'In every place are the eyes of Jehovah observing closely the evil and the good.'),
(13, 20, 15, 3, 'Yahweh’s eyes are everywhere, keeping watch on the evil and the good.'),
(10, 20, 15, 3, 'The eyes of the LORD are everywhere, keeping watch on the evil and the good.'),
(1, 20, 15, 3, 'The eyes of the LORD are in every place, observing the evil and the good.'),
(5, 20, 15, 3, 'In every place, the eyes of the Lord consider good and evil.'),
(7, 20, 15, 3, 'The eyes of the Lord in every place behold the good and the evil.'),
(4, 20, 15, 4, 'A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.'),
(12, 20, 15, 4, 'A wholesome tongue is a tree of life: but perverseness in it is a breach in the spirit.'),
(3, 20, 15, 4, 'A gentle tongue is a tree of life; But perverseness therein is a breaking of the spirit.'),
(8, 20, 15, 4, 'A wholesome tongue is a tree of life: but perverseness therein is a breaking of the spirit.'),
(9, 20, 15, 4, 'A soothing tongue is a tree of life; But perverseness therein is a wound to the spirit.'),
(6, 20, 15, 4, 'Gentleness of tongue is a tree of life; but crookedness therein is a breaking of the spirit.'),
(14, 20, 15, 4, 'A healed tongue is a tree of life, And perverseness in it—a breach in the spirit.'),
(11, 20, 15, 4, 'The healing of the tongue the tree of life: and perverseness in it a breaking in the spirit.'),
(13, 20, 15, 4, 'A gentle tongue is a tree of life, but deceit in it crushes the spirit.'),
(10, 20, 15, 4, 'A gentle tongue is a tree of life, but deceit in it crushes the spirit.'),
(1, 20, 15, 4, 'A soothing tongue is a tree of life, but a perverse tongue crushes the spirit.'),
(5, 20, 15, 4, 'A peaceful tongue is a tree of life. But that which is immoderate will crush the spirit.'),
(7, 20, 15, 4, 'A peaceable tongue is a tree of life: but that which is immoderate, shall crush the spirit.'),
(4, 20, 15, 5, 'A fool despises his father’s instruction: but he that regards reproof is prudent.'),
(12, 20, 15, 5, 'A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.'),
(3, 20, 15, 5, 'A fool despiseth his father’s correction; But he that regardeth reproof getteth prudence.'),
(8, 20, 15, 5, 'A fool despiseth his father’s correction: but he that regardeth reproof getteth prudence.'),
(9, 20, 15, 5, 'A fool despiseth his father’s correction; But he that regardeth reproof is prudent.'),
(6, 20, 15, 5, 'A fool despiseth his father’s instruction; but he that regardeth reproof becometh prudent.'),
(14, 20, 15, 5, 'A fool despiseth the instruction of his father, And whoso is regarding reproof is prudent.'),
(11, 20, 15, 5, 'The foolish will deride his father’s instruction: and he watching reproof will be crafty.'),
(13, 20, 15, 5, 'A fool despises his father’s correction, but he who heeds reproof shows prudence.'),
(10, 20, 15, 5, 'A fool despises his father’s correction, but he who heeds reproof shows prudence.'),
(1, 20, 15, 5, 'A fool rejects his father’s discipline, but whoever heeds correction is prudent.'),
(5, 20, 15, 5, 'A fool laughs at the discipline of his father. But whoever preserves rebukes will become astute. In abundant justice, there is very great virtue. But the intentions of the impious will be eradicated.'),
(7, 20, 15, 5, 'A fool laugheth at the instruction of his father: but he that regardeth reproofs shall become prudent. In abundant justice there is the greatest strength: but the devices of the wicked shall be rooted out.'),
(4, 20, 15, 6, 'In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.'),
(12, 20, 15, 6, 'In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.'),
(3, 20, 15, 6, 'In the house of the righteous is much treasure; But in the revenues of the wicked is trouble.'),
(8, 20, 15, 6, 'In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.'),
(9, 20, 15, 6, 'In the house of the righteous is much treasure; But in the revenues of the wicked is trouble.'),
(6, 20, 15, 6, 'In the house of a righteous [man] is much treasure; but in the revenue of a wicked [man] is disturbance.'),
(14, 20, 15, 6, 'In the house of the righteous is abundant strength, And in the increase of the wicked—trouble.'),
(11, 20, 15, 6, 'The house of the just much treasure: and in the increase of the unjust the being troubled.'),
(13, 20, 15, 6, 'In the house of the righteous is much treasure, but the income of the wicked brings trouble.'),
(10, 20, 15, 6, 'In the house of the righteous is much treasure, but the income of the wicked brings trouble.'),
(1, 20, 15, 6, 'The house of the righteous has great treasure, but the income of the wicked is trouble.'),
(5, 20, 15, 6, 'The house of the just has very great strength. And in the fruits of the impious, there is disorder.'),
(7, 20, 15, 6, 'The house of the just is very much strength: and in the fruits of the wicked is trouble.'),
(4, 20, 15, 7, 'The lips of the wise disperse knowledge: but the heart of the foolish does not so.'),
(12, 20, 15, 7, 'The lips of the wise diffuse knowledge: but the heart of the foolish doeth not so.'),
(3, 20, 15, 7, 'The lips of the wise disperse knowledge; But the heart of the foolish doeth not so.'),
(8, 20, 15, 7, 'The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.'),
(9, 20, 15, 7, 'The lips of the wise disperse knowledge; But the heart of the foolish is not stedfast.'),
(6, 20, 15, 7, 'The lips of the wise disperse knowledge, but not so the heart of the foolish.'),
(14, 20, 15, 7, 'The lips of the wise scatter knowledge, And the heart of fools is not right.'),
(11, 20, 15, 7, 'The lips of the wise will disperse knowledge: and the heart of the foolish not so.'),
(13, 20, 15, 7, 'The lips of the wise spread knowledge; not so with the heart of fools.'),
(10, 20, 15, 7, 'The lips of the wise spread knowledge; not so with the heart of fools.'),
(1, 20, 15, 7, 'The lips of the wise spread knowledge, but not so the hearts of fools.'),
(5, 20, 15, 7, 'The lips of the wise shall disseminate knowledge. The heart of the foolish will be dissimilar.'),
(7, 20, 15, 7, 'The lips of the wise shall disperse knowledge: the heart of fools shall be unlike.'),
(4, 20, 15, 8, 'The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.'),
(12, 20, 15, 8, 'The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.'),
(3, 20, 15, 8, 'The sacrifice of the wicked is an abomination to Jehovah; But the prayer of the upright is his delight.'),
(8, 20, 15, 8, 'The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.'),
(9, 20, 15, 8, 'The sacrifice of the wicked is an abomination to the LORD; But the prayer of the upright is His delight.'),
(6, 20, 15, 8, 'The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight.'),
(14, 20, 15, 8, 'The sacrifice of the wicked is an abomination to Jehovah, And the prayer of the upright is His delight.'),
(11, 20, 15, 8, 'The sacrifice of the unjust an abomination of Jehovah: and the prayer of the upright his acceptance.'),
(13, 20, 15, 8, 'The sacrifice made by the wicked is an abomination to Yahweh, but the prayer of the upright is his delight.'),
(10, 20, 15, 8, 'The sacrifice made by the wicked is an abomination to the LORD, but the prayer of the upright is his delight.'),
(1, 20, 15, 8, 'The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.'),
(5, 20, 15, 8, 'The sacrifices of the impious are abominable to the Lord. The vows of the just are appeasing.'),
(7, 20, 15, 8, 'The victims of the wicked are abominable to the Lord: the vows of the just are acceptable.'),
(4, 20, 15, 9, 'The way of the wicked is an abomination to the LORD: but he loves him that follows after righteousness.'),
(12, 20, 15, 9, 'The way of the wicked is an abomination to the LORD; but he loveth him that followeth after righteousness.'),
(3, 20, 15, 9, 'The way of the wicked is an abomination to Jehovah; But he loveth him that followeth after righteousness.'),
(8, 20, 15, 9, 'The way of the wicked is an abomination to the LORD: but he loveth him that followeth after righteousness.'),
(9, 20, 15, 9, 'The way of the wicked is an abomination to the LORD; But He loveth him that followeth after righteousness.'),
(6, 20, 15, 9, 'The way of a wicked [man] is an abomination to Jehovah; but him that pursueth righteousness he loveth.'),
(14, 20, 15, 9, 'An abomination to Jehovah is the way of the wicked, And whoso is pursuing righteousness He loveth.'),
(11, 20, 15, 9, 'The way of the unjust an abomination of Jehovah: and he will love him pursuing justice.'),
(13, 20, 15, 9, 'The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness.'),
(10, 20, 15, 9, 'The way of the wicked is an abomination to the LORD, but he loves him who follows after righteousness.'),
(1, 20, 15, 9, 'The LORD detests the way of the wicked, but He loves those who pursue righteousness.'),
(5, 20, 15, 9, 'The way of the impious is an abomination to the Lord. Whoever pursues justice is loved by him.'),
(7, 20, 15, 9, 'The way of the wicked is an abomination to the Lord: he that followeth justice is beloved by him.'),
(4, 20, 15, 10, 'Correction is grievous to him that forsakes the way: and he that hates reproof shall die.'),
(12, 20, 15, 10, 'Correction is grievous to him that forsaketh the way: and he that hateth reproof shall die.'),
(3, 20, 15, 10, 'There is grievous correction for him that forsaketh the way; And he that hateth reproof shall die.'),
(8, 20, 15, 10, 'There is grievous correction for him that forsaketh the way: and he that hateth reproof shall die.'),
(9, 20, 15, 10, 'There is grievous correction for him that forsaketh the way; And he that hateth reproof shall die.'),
(6, 20, 15, 10, 'Grievous correction is for him that forsaketh the path; he that hateth reproof shall die.'),
(14, 20, 15, 10, 'Chastisement is grievous to him who is forsaking the path, Whoso is hating reproof dieth.'),
(11, 20, 15, 10, 'Correction is evil to him forsaking the way: he hating reproof shall die.'),
(13, 20, 15, 10, 'There is stern discipline for one who forsakes the way: whoever hates reproof shall die.'),
(10, 20, 15, 10, 'There is stern discipline for one who forsakes the way: whoever hates reproof shall die.'),
(1, 20, 15, 10, 'Discipline is harsh for him who leaves the path; he who hates correction will die.'),
(5, 20, 15, 10, 'Doctrine is evil to those who abandon the way of life. Whoever hates correction shall die.'),
(7, 20, 15, 10, 'Instruction is grievous to him that forsaketh the way of life: he that hateth reproof shall die.'),
(4, 20, 15, 11, 'Hell and destruction are before the LORD: how much more then the hearts of the children of men?'),
(12, 20, 15, 11, 'Hell and destruction are before the LORD: how much more then the hearts of the children of men?'),
(3, 20, 15, 11, 'Sheol and Abaddon are before Jehovah: How much more then the hearts of the children of men!'),
(8, 20, 15, 11, 'Sheol and Abaddon are before the LORD: how much more then the hearts of the children of men!'),
(9, 20, 15, 11, 'The nether-world and Destruction are before the LORD; How much more then the hearts of the children of men!'),
(6, 20, 15, 11, 'Sheol and destruction are before Jehovah; how much more then the hearts of the children of men!'),
(14, 20, 15, 11, 'Sheol and destruction are before Jehovah, Surely also the hearts of the sons of men.'),
(11, 20, 15, 11, 'Hades and destruction are before Jehovah: much more the hearts of the sons of man.'),
(13, 20, 15, 11, 'Sheol and Abaddon are before Yahweh—how much more then the hearts of the children of men!'),
(10, 20, 15, 11, 'Sheol and Abaddon are before the LORD—how much more then the hearts of human beings.'),
(1, 20, 15, 11, 'Sheol and Abaddon lie open before the LORD—how much more the hearts of men!'),
(5, 20, 15, 11, 'Hell and perdition are in the sight of the Lord. How much more the hearts of the sons of men!'),
(7, 20, 15, 11, 'Hell and destruction are before the Lord: how much more the hearts of the children of men?'),
(4, 20, 15, 12, 'A scorner loves not one that reproves him: neither will he go to the wise.'),
(12, 20, 15, 12, 'A scorner loveth not one that reproveth him: neither will he go to the wise.'),
(3, 20, 15, 12, 'A scoffer loveth not to be reproved; He will not go unto the wise.'),
(8, 20, 15, 12, 'A scorner loveth not to be reproved: he will not go unto the wise.'),
(9, 20, 15, 12, 'A scorner loveth not to be reproved; He will not go unto the wise.'),
(6, 20, 15, 12, 'A scorner loveth not one that reproveth him; he will not go unto the wise.'),
(14, 20, 15, 12, 'A scorner loveth not his reprover, Unto the wise he goeth not.'),
(11, 20, 15, 12, 'He mocking will not love him reproving him: to the wise he will not go.'),
(13, 20, 15, 12, 'A scoffer doesn’t love to be reproved; he will not go to the wise.'),
(10, 20, 15, 12, 'A scoffer doesn’t love to be reproved; he will not go to the wise.'),
(1, 20, 15, 12, 'A mocker does not love to be reproved, nor will he consult the wise.'),
(5, 20, 15, 12, 'He who corrupts himself does not love the one who afflicts him, nor will he step toward the wise.'),
(7, 20, 15, 12, 'A corrupt man loveth not one that reproveth him: nor will he go to the wise.'),
(4, 20, 15, 13, 'A merry heart makes a cheerful countenance: but by sorrow of the heart the spirit is broken.'),
(12, 20, 15, 13, 'A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.'),
(3, 20, 15, 13, 'A glad heart maketh a cheerful countenance; But by sorrow of heart the spirit is broken.'),
(8, 20, 15, 13, 'A merry heart maketh a cheerful countenance: but by sorrow of heart the spirit is broken.'),
(9, 20, 15, 13, 'A merry heart maketh a cheerful countenance; But by sorrow of heart the spirit is broken.'),
(6, 20, 15, 13, 'A joyful heart maketh a cheerful countenance; but by sorrow of heart the spirit is broken.'),
(14, 20, 15, 13, 'A joyful heart maketh glad the face, And by grief of heart is the spirit smitten.'),
(11, 20, 15, 13, 'A heart of joy will do the face good: and by pains of heart the spirit was dejected.'),
(13, 20, 15, 13, 'A glad heart makes a cheerful face; but an aching heart breaks the spirit.'),
(10, 20, 15, 13, 'A glad heart makes a cheerful face; but an aching heart breaks the spirit.'),
(1, 20, 15, 13, 'A joyful heart makes a cheerful countenance, but sorrow of the heart crushes the spirit.'),
(5, 20, 15, 13, 'A rejoicing heart gladdens the face. But by the grief of the soul, the spirit is cast down.'),
(7, 20, 15, 13, 'A glad heart maketh a cheerful countenance: but by grief of mind the spirit is cast down.'),
(4, 20, 15, 14, 'The heart of him that has understanding seeks knowledge: but the mouth of fools feeds on foolishness.'),
(12, 20, 15, 14, 'The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.'),
(3, 20, 15, 14, 'The heart of him that hath understanding seeketh knowledge; But the mouth of fools feedeth on folly.'),
(8, 20, 15, 14, 'The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on folly.'),
(9, 20, 15, 14, 'The heart of him that hath discernment seeketh knowledge; But the mouth of fools feedeth on folly.'),
(6, 20, 15, 14, 'The heart of an intelligent [man] seeketh knowledge; but the mouth of the foolish feedeth on folly.'),
(14, 20, 15, 14, 'The heart of the intelligent seeketh knowledge, And the mouth of fools enjoyeth folly.'),
(11, 20, 15, 14, 'The heart of him understanding will seek knowledge: and the face of the foolish will feed folly.'),
(13, 20, 15, 14, 'The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly.'),
(10, 20, 15, 14, 'The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly.'),
(1, 20, 15, 14, 'A discerning heart seeks knowledge, but the mouth of a fool feeds on folly.'),
(5, 20, 15, 14, 'The heart of the wise seeks doctrine. And the mouth of the foolish feeds on ignorance.'),
(7, 20, 15, 14, 'The heart of the wise seeketh instruction: and the mouth of fools feedeth on foolishness.'),
(4, 20, 15, 15, 'All the days of the afflicted are evil: but he that is of a merry heart has a continual feast.'),
(12, 20, 15, 15, 'All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.'),
(3, 20, 15, 15, 'All the days of the afflicted are evil; But he that is of a cheerful heart hath a continual feast.'),
(8, 20, 15, 15, 'All the days of the afflicted are evil: but he that is of a cheerful heart hath a continual feast.'),
(9, 20, 15, 15, 'All the days of the poor are evil; But he that is of a merry heart hath a continual feast.'),
(6, 20, 15, 15, 'All the days of the afflicted are evil; but a cheerful heart is a continual feast.'),
(14, 20, 15, 15, 'All the days of the afflicted are evil, And gladness of heart is a perpetual banquet.'),
(11, 20, 15, 15, 'All the days of the afflicted are evil: and the good of heart drinking always.'),
(13, 20, 15, 15, 'All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast.'),
(10, 20, 15, 15, 'All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast.'),
(1, 20, 15, 15, 'All the days of the oppressed are bad, but a cheerful heart has a continual feast.'),
(5, 20, 15, 15, 'All the days of the poor are evil. A secure mind is like a continual feast.'),
(7, 20, 15, 15, 'All the days of the poor are evil: a secure mind is like a continual feast.'),
(4, 20, 15, 16, 'Better is little with the fear of the LORD than great treasure and trouble therewith.'),
(12, 20, 15, 16, 'Better is little with the fear of the LORD, than great treasure and trouble with it.'),
(3, 20, 15, 16, 'Better is little, with the fear of Jehovah, Than great treasure and trouble therewith.'),
(8, 20, 15, 16, 'Better is little with the fear of the LORD, than great treasure and trouble therewith.'),
(9, 20, 15, 16, 'Better is little with the fear of the LORD, Than great treasure and turmoil therewith.'),
(6, 20, 15, 16, 'Better is little with the fear of Jehovah than great store and disquietude therewith.'),
(14, 20, 15, 16, 'Better is a little with the fear of Jehovah, Than much treasure, and tumult with it.'),
(11, 20, 15, 16, 'Good is little with the fear of Jehovah more than much treasure and confusion with it.'),
(13, 20, 15, 16, 'Better is little, with the fear of Yahweh, than great treasure with trouble.'),
(10, 20, 15, 16, 'Better is little, with the fear of the LORD, than great treasure with trouble.'),
(1, 20, 15, 16, 'Better a little with the fear of the LORD than great treasure with turmoil.'),
(5, 20, 15, 16, 'Better is a little with the fear of the Lord, than great treasures and dissatisfaction.'),
(7, 20, 15, 16, 'Better is a little with the fear of the Lord, than great treasures without content,'),
(4, 20, 15, 17, 'Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.'),
(12, 20, 15, 17, 'Better is a dinner of herbs where love is, than a stalled ox and hatred with it.'),
(3, 20, 15, 17, 'Better is a dinner of herbs, where love is, Than a stalled ox and hatred therewith.'),
(8, 20, 15, 17, 'Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.'),
(9, 20, 15, 17, 'Better is a dinner of herbs where love is, Than a stalled ox and hatred therewith.'),
(6, 20, 15, 17, 'Better is a meal of herbs where love is, than a fatted ox and hatred therewith.'),
(14, 20, 15, 17, 'Better is an allowance of green herbs and love there, Than a fatted ox, and hatred with it.'),
(11, 20, 15, 17, 'Good a ration of herbs and love there, above an ox of the stall and hatred with it.'),
(13, 20, 15, 17, 'Better is a dinner of herbs, where love is, than a fattened calf with hatred.'),
(10, 20, 15, 17, 'Better is a dinner of herbs, where love is, than a fattened calf with hatred.'),
(1, 20, 15, 17, 'Better a dish of vegetables where there is love than a fattened ox with hatred.'),
(5, 20, 15, 17, 'It is better to be called to vegetables with charity, than to a fatted calf with hatred.'),
(7, 20, 15, 17, 'It is better to be invited to herbs with love, than to a fatted calf with hatred.'),
(4, 20, 15, 18, 'A wrathful man stirs up strife: but he that is slow to anger appeases strife.'),
(12, 20, 15, 18, 'A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.'),
(3, 20, 15, 18, 'A wrathful man stirreth up contention; But he that is slow to anger appeaseth strife.'),
(8, 20, 15, 18, 'A wrathful man stirreth up contention: but he that is slow to anger appeaseth strife.'),
(9, 20, 15, 18, 'A wrathful man stirreth up discord; But he that is slow to anger appeaseth strife.'),
(6, 20, 15, 18, 'A furious man stirreth up contention; but he that is slow to anger appeaseth strife.'),
(14, 20, 15, 18, 'A man of fury stirreth up contention, And the slow to anger appeaseth strife.'),
(11, 20, 15, 18, 'A man of wrath will excite strife: and he slow to anger will appease contention.'),
(13, 20, 15, 18, 'A wrathful man stirs up contention, but one who is slow to anger appeases strife.'),
(10, 20, 15, 18, 'A wrathful man stirs up contention, but one who is slow to anger appeases strife.'),
(1, 20, 15, 18, 'A hot-tempered man stirs up strife, but he who is slow to anger calms dispute.'),
(5, 20, 15, 18, 'A short-tempered man provokes conflicts. Whoever is patient tempers those who are stirred up.'),
(7, 20, 15, 18, 'A passionate man stirreth up strifes: he that is patient appeaseth those that are stirred up.'),
(4, 20, 15, 19, 'The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.'),
(12, 20, 15, 19, 'The way of the slothful man is as a hedge of thorns: but the way of the righteous is made plain.'),
(3, 20, 15, 19, 'The way of the sluggard is as a hedge of thorns; But the path of the upright is made a highway.'),
(8, 20, 15, 19, 'The way of the sluggard is as an hedge of thorns: but the path of the upright is made an highway.'),
(9, 20, 15, 19, 'The way of the sluggard is as though hedged by thorns; But the path of the upright is even.'),
(6, 20, 15, 19, 'The way of the sluggard is as a hedge of thorns; but the path of the upright is made plain.'),
(14, 20, 15, 19, 'The way of the slothful is as a hedge of briers, And the path of the upright is raised up.'),
(11, 20, 15, 19, 'The way of the slothful as the cutting of the thorn: and the path of the upright was raised up.'),
(13, 20, 15, 19, 'The way of the sluggard is like a thorn patch, but the path of the upright is a highway.'),
(10, 20, 15, 19, 'The way of the sluggard is like a thorn patch, but the path of the upright is a highway.'),
(1, 20, 15, 19, 'The way of the slacker is like a hedge of thorns, but the path of the upright is a highway.'),
(5, 20, 15, 19, 'The way of the slothful is like a hedge of thorns. The way of the just is without offense.'),
(7, 20, 15, 19, 'The way of the slothful is as a hedge of thorns; the way of the just is without offence.'),
(4, 20, 15, 20, 'A wise son makes a glad father: but a foolish man despises his mother.'),
(12, 20, 15, 20, 'A wise son maketh a glad father: but a foolish man despiseth his mother.'),
(3, 20, 15, 20, 'A wise son maketh a glad father; But a foolish man despiseth his mother.'),
(8, 20, 15, 20, 'A wise son maketh a glad father: but a foolish man despiseth his mother.'),
(9, 20, 15, 20, 'A wise son maketh a glad father; But a foolish man despiseth his mother.'),
(6, 20, 15, 20, 'A wise son maketh a glad father; but a foolish man despiseth his mother.'),
(14, 20, 15, 20, 'A wise son rejoiceth a father. And a foolish man is despising his mother.'),
(11, 20, 15, 20, 'A wise son will gladden the father: and the foolish man despised his mother.'),
(13, 20, 15, 20, 'A wise son makes a father glad, but a foolish man despises his mother.'),
(10, 20, 15, 20, 'A wise son makes a father glad, but a foolish man despises his mother.'),
(1, 20, 15, 20, 'A wise son brings joy to his father, but a foolish man despises his mother.'),
(5, 20, 15, 20, 'A wise son gladdens the father. But the foolish man despises his mother.'),
(7, 20, 15, 20, 'A wise son maketh a father joyful: but the foolish man despiseth his mother.'),
(4, 20, 15, 21, 'Folly is joy to him that is destitute of wisdom: but a man of understanding walks uprightly.'),
(12, 20, 15, 21, 'Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.'),
(3, 20, 15, 21, 'Folly is joy to him that is void of wisdom; But a man of understanding maketh straight his going.'),
(8, 20, 15, 21, 'Folly is joy to him that is void of wisdom: but a man of understanding maketh straight his going.'),
(9, 20, 15, 21, 'Folly is joy to him that lacketh understanding; But a man of discernment walketh straightforwards.'),
(6, 20, 15, 21, 'Folly is joy to him that is void of sense; but a man of understanding regulateth his walk.'),
(14, 20, 15, 21, 'Folly is joy to one lacking heart, And a man of intelligence directeth his going.'),
(11, 20, 15, 21, 'Folly is joy to him wanting heart: and the man of understanding will make straight to go.'),
(13, 20, 15, 21, 'Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight.'),
(10, 20, 15, 21, 'Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight.'),
(1, 20, 15, 21, 'Folly is joy to one who lacks judgment, but a man of understanding walks a straight path.'),
(5, 20, 15, 21, 'Folly is gladness to the foolish. And the prudent man sets his own steps in order.'),
(7, 20, 15, 21, 'Folly is joy to the fool: and the wise man maketh straight his steps.'),
(4, 20, 15, 22, 'Without counsel purposes are disappointed: but in the multitude of counsellors they are established.'),
(12, 20, 15, 22, 'Without counsel purposes are disappointed: but in the multitude of counselors they are established.'),
(3, 20, 15, 22, 'Where there is no counsel, purposes are disappointed; But in the multitude of counsellors they are established.'),
(8, 20, 15, 22, 'Where there is no counsel, purposes are disappointed: but in the multitude of counsellors they are established.'),
(9, 20, 15, 22, 'For want of counsel purposes are frustrated; But in the multitude of counsellors they are established.'),
(6, 20, 15, 22, 'Without counsel purposes are disappointed; but in the multitude of counsellors they are established.'),
(14, 20, 15, 22, 'Without counsel is the making void of purposes, And in a multitude of counsellors it is established.'),
(11, 20, 15, 22, 'The frustrating purposes with no counsel, but in the multitude of counselors it shall be set up.'),
(13, 20, 15, 22, 'Where there is no counsel, plans fail; but in a multitude of counselors they are established.'),
(10, 20, 15, 22, 'Where there is no counsel, plans fail; but in a multitude of counselors they are established.'),
(1, 20, 15, 22, 'Plans fail for lack of counsel, but with many advisers they succeed.'),
(5, 20, 15, 22, 'Intentions dissipate where there is no counsel. Yet truly, they are confirmed where there are many counselors.'),
(7, 20, 15, 22, 'Designs are brought to nothing where there is no counsel: but where there are many counsellors, they are established.'),
(4, 20, 15, 23, 'A man has joy by the answer of his mouth: and a word spoken in due season, how good is it!'),
(12, 20, 15, 23, 'A man hath joy by the answer of his mouth: and a word spoken in due season, how good it is!'),
(3, 20, 15, 23, 'A man hath joy in the answer of his mouth; And a word in due season, how good is it!'),
(8, 20, 15, 23, 'A man hath joy in the answer of his mouth: and a word in due season, how good is it!'),
(9, 20, 15, 23, 'A man hath joy in the answer of his mouth; And a word in due season, how good is it!'),
(6, 20, 15, 23, 'A man hath joy by the answer of his mouth; and a word in its season, how good is it!'),
(14, 20, 15, 23, 'Joy is to a man in the answer of his mouth, And a word in its season—how good!'),
(11, 20, 15, 23, 'Joy to the man in the answer of his mouth: and a word in its time how good.'),
(13, 20, 15, 23, 'Joy comes to a man with the reply of his mouth. How good is a word at the right time!'),
(10, 20, 15, 23, 'Joy comes to a man with the reply of his mouth. How good is a word at the right time.'),
(1, 20, 15, 23, 'A man takes joy in a fitting reply—and how good is a timely word!'),
(5, 20, 15, 23, 'A man rejoices in the verdict of his own mouth. And a word at the right time is best.'),
(7, 20, 15, 23, 'A man rejoiceth in the sentence of his mouth: and a word in due time is best.'),
(4, 20, 15, 24, 'The way of life is above to the wise, that he may depart from hell beneath.'),
(12, 20, 15, 24, 'The way of life is above to the wise, that he may depart from hell beneath.'),
(3, 20, 15, 24, 'To the wise the way of life goeth upward, That he may depart from Sheol beneath.'),
(8, 20, 15, 24, 'To the wise the way of life goeth upward, that he may depart from Sheol beneath.'),
(9, 20, 15, 24, 'The path of life goeth upward for the wise, that he may depart from the nether-world beneath.'),
(6, 20, 15, 24, 'The path of life is upwards for the wise, that he may depart from Sheol beneath.'),
(14, 20, 15, 24, 'A path of life is on high for the wise, To turn aside from Sheol beneath.'),
(11, 20, 15, 24, 'The path of life is above to the understanding one, to depart from hades below.'),
(13, 20, 15, 24, 'The path of life leads upward for the wise, to keep him from going downward to Sheol.'),
(10, 20, 15, 24, 'The path of life leads upward for the wise, to keep him from going downward to Sheol.'),
(1, 20, 15, 24, 'The path of life leads upward for the wise, that he may avoid going down to Sheol.'),
(5, 20, 15, 24, 'The path of life is for the wise above, so that he may turn away from the end of Hell.'),
(7, 20, 15, 24, 'The path of life is above for the wise, that he may decline from the lowest hell.'),
(4, 20, 15, 25, 'The LORD will destroy the house of the proud: but he will establish the border of the widow.'),
(12, 20, 15, 25, 'The LORD will destroy the house of the proud: but he will establish the border of the widow.'),
(3, 20, 15, 25, 'Jehovah will root up the house of the proud; But he will establish the border of the widow.'),
(8, 20, 15, 25, 'The LORD will root up the house of the proud: but he will establish the border of the widow.'),
(9, 20, 15, 25, 'The LORD will pluck up the house of the proud; But He will establish the border of the widow.'),
(6, 20, 15, 25, 'Jehovah plucketh up the house of the proud; but he establisheth the boundary of the widow.'),
(14, 20, 15, 25, 'The house of the proud Jehovah pulleth down, And He setteth up the border of the widow.'),
(11, 20, 15, 25, 'The house of the proud will Jehovah sweep away, and he will set up the bound of the widow.'),
(13, 20, 15, 25, 'Yahweh will uproot the house of the proud, but he will keep the widow’s borders intact.'),
(10, 20, 15, 25, 'The LORD will uproot the house of the proud, but he will keep the widow’s borders intact.'),
(1, 20, 15, 25, 'The LORD tears down the house of the proud, but He protects the boundaries of the widow.'),
(5, 20, 15, 25, 'The Lord will demolish the house of the arrogant. And He will make firm the borders of the widow.'),
(7, 20, 15, 25, 'The Lord will destroy the house of the proud: and will strengthen the borders of the widow.'),
(4, 20, 15, 26, 'The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.'),
(12, 20, 15, 26, 'The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.'),
(3, 20, 15, 26, 'Evil devices are an abomination to Jehovah; But pleasant words are pure.'),
(8, 20, 15, 26, 'Evil devices are an abomination to the LORD: but pleasant words are pure.'),
(9, 20, 15, 26, 'The thoughts of wickedness are an abomination to the LORD; But words of pleasantness are pure.'),
(6, 20, 15, 26, 'The thoughts of the evil [man] are an abomination to Jehovah; but pure words are pleasant.'),
(14, 20, 15, 26, 'An abomination to Jehovah are thoughts of wickedness, And pure are sayings of pleasantness.'),
(11, 20, 15, 26, 'The purposes of evil an abomination of Jehovah: and the pure speaking of pleasantness.'),
(13, 20, 15, 26, 'Yahweh detests the thoughts of the wicked, but the thoughts of the pure are pleasing.'),
(10, 20, 15, 26, 'The LORD detests the thoughts of the wicked, but the thoughts of the pure are pleasing.'),
(1, 20, 15, 26, 'The LORD detests the thoughts of the wicked, but the words of the pure are pleasant to Him.'),
(5, 20, 15, 26, 'Evil intentions are an abomination to the Lord. And pure conversation, most beautiful, shall be confirmed by him.'),
(7, 20, 15, 26, 'Evil thoughts are an abomination to the Lord: and pure words most beautiful shall be confirmed by him.'),
(4, 20, 15, 27, 'He that is greedy of gain troubles his own house; but he that hates gifts shall live.'),
(12, 20, 15, 27, 'He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.'),
(3, 20, 15, 27, 'He that is greedy of gain troubleth his own house; But he that hateth bribes shall live.'),
(8, 20, 15, 27, 'He that is greedy of gain troubleth his own house: but he that hateth gifts shall live.'),
(9, 20, 15, 27, 'He that is greedy of gain troubleth his own house; But he that hateth gifts shall live.'),
(6, 20, 15, 27, 'He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.'),
(14, 20, 15, 27, 'A dishonest gainer is troubling his house, And whoso is hating gifts liveth.'),
(11, 20, 15, 27, 'He plundering plunder troubled his house; and he hating gifts shall live.'),
(13, 20, 15, 27, 'He who is greedy for gain troubles his own house, but he who hates bribes will live.'),
(10, 20, 15, 27, 'He who is greedy for gain troubles his own house, but he who hates bribes will live.'),
(1, 20, 15, 27, 'He who is greedy for unjust gain brings trouble on his household, but he who hates bribes will live.'),
(5, 20, 15, 27, 'Whoever pursues avarice disturbs his own house. But whoever hates bribes shall live. Through mercy and faith, sins are purged. But through the fear of the Lord, each one turns aside from evil.'),
(7, 20, 15, 27, 'He that is greedy of gain troubleth his own house: but he that hateth bribes shall live. By mercy and faith sins are purged away: and by the fear of the Lord every one declineth from evil.'),
(4, 20, 15, 28, 'The heart of the righteous studies to answer: but the mouth of the wicked pours out evil things.'),
(12, 20, 15, 28, 'The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.'),
(3, 20, 15, 28, 'The heart of the righteous studieth to answer; But the mouth of the wicked poureth out evil things.'),
(8, 20, 15, 28, 'The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.'),
(9, 20, 15, 28, 'The heart of the righteous studieth to answer; But the mouth of the wicked poureth out evil things.'),
(6, 20, 15, 28, 'The heart of a righteous [man] studieth to answer; but the mouth of the wicked poureth out evil things.'),
(14, 20, 15, 28, 'The heart of the righteous meditateth to answer, And the mouth of the wicked uttereth evil things.'),
(11, 20, 15, 28, 'The heart of the just one shall meditate to answer: and the mouth of the unjust shall gush out evil.'),
(13, 20, 15, 28, 'The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil.'),
(10, 20, 15, 28, 'The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil.'),
(1, 20, 15, 28, 'The heart of the righteous ponders how to answer, but the mouth of the wicked blurts out evil.'),
(5, 20, 15, 28, 'The mind of the just meditates on obedience. The mouth of the impious overflows with evils.'),
(7, 20, 15, 28, 'The mind of the just studieth obedience: the mouth of the wicked over floweth with evils.'),
(4, 20, 15, 29, 'The LORD is far from the wicked: but he hears the prayer of the righteous.'),
(12, 20, 15, 29, 'The LORD is far from the wicked: but he heareth the prayer of the righteous.'),
(3, 20, 15, 29, 'Jehovah is far from the wicked; But he heareth the prayer of the righteous.'),
(8, 20, 15, 29, 'The LORD is far from the wicked: but he heareth the prayer of the righteous.'),
(9, 20, 15, 29, 'The LORD is far from the wicked; But He heareth the prayer of the righteous.'),
(6, 20, 15, 29, 'Jehovah is far from the wicked; but he heareth the prayer of the righteous.'),
(14, 20, 15, 29, 'Far is Jehovah from the wicked, And the prayer of the righteous He heareth.'),
(11, 20, 15, 29, 'Jehovah is far off from the unjust: and he will hear the prayer of the just.'),
(13, 20, 15, 29, 'Yahweh is far from the wicked, but he hears the prayer of the righteous.'),
(10, 20, 15, 29, 'The LORD is far from the wicked, but he hears the prayer of the righteous.'),
(1, 20, 15, 29, 'The LORD is far from the wicked, but He hears the prayer of the righteous.'),
(5, 20, 15, 29, 'The Lord is distant from the impious. And he will heed the prayers of the just.'),
(7, 20, 15, 29, 'The Lord is far from the wicked: and he will hear the prayers of the just.'),
(4, 20, 15, 30, 'The light of the eyes rejoices the heart: and a good report makes the bones fat.'),
(12, 20, 15, 30, 'The light of the eyes rejoiceth the heart; and a good report maketh the bones fat.'),
(3, 20, 15, 30, 'The light of the eyes rejoiceth the heart; And good tidings make the bones fat.'),
(8, 20, 15, 30, 'The light of the eyes rejoiceth the heart: and good tidings make the bones fat.'),
(9, 20, 15, 30, 'The light of the eyes rejoiceth the heart; And a good report maketh the bones fat.'),
(6, 20, 15, 30, 'That which enlighteneth the eyes rejoiceth the heart; good tidings make the bones fat.'),
(14, 20, 15, 30, 'The light of the eyes rejoiceth the heart, A good report maketh fat the bone.'),
(11, 20, 15, 30, 'From the light of the eyes the heart will rejoice: and a good report will fatten the bones.'),
(13, 20, 15, 30, 'The light of the eyes rejoices the heart. Good news gives health to the bones.'),
(10, 20, 15, 30, 'The light of the eyes rejoices the heart. Good news gives health to the bones.'),
(1, 20, 15, 30, 'The light of the eyes cheers the heart, and good news nourishes the bones.'),
(5, 20, 15, 30, 'The light of the eyes rejoices the soul. A good reputation fattens the bones.'),
(7, 20, 15, 30, 'The light of the eyes rejoiceth the soul: a good name maketh the bones fat.'),
(4, 20, 15, 31, 'The ear that hears the reproof of life stays among the wise.'),
(12, 20, 15, 31, 'The ear that heareth the reproof of life abideth among the wise.'),
(3, 20, 15, 31, 'The ear that hearkeneth to the reproof of life Shall abide among the wise.'),
(8, 20, 15, 31, 'The ear that hearkeneth to the reproof of life shall abide among the wise.'),
(9, 20, 15, 31, 'The ear that hearkeneth to the reproof of life abideth among the wise.'),
(6, 20, 15, 31, 'The ear that heareth the reproof of life shall abide among the wise.'),
(14, 20, 15, 31, 'An ear that is hearing the reproof of life Doth lodge among the wise.'),
(11, 20, 15, 31, 'The ear hearing the reproof of life shall lodge in the midst of the wise.'),
(13, 20, 15, 31, 'The ear that listens to reproof lives, and will be at home among the wise.'),
(10, 20, 15, 31, 'The ear that listens to reproof lives, and will be at home among the wise.'),
(1, 20, 15, 31, 'He who listens to life-giving reproof will dwell among the wise.'),
(5, 20, 15, 31, 'The ear that listens to the reproofs of life shall abide in the midst of the wise.'),
(7, 20, 15, 31, 'The ear that heareth the reproofs of life, shall abide in the midst of the wise.'),
(4, 20, 15, 32, 'He that refuses instruction despises his own soul: but he that hears reproof gets understanding.'),
(12, 20, 15, 32, 'He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.'),
(3, 20, 15, 32, 'He that refuseth correction despiseth his own soul; But he that hearkeneth to reproof getteth understanding.'),
(8, 20, 15, 32, 'He that refuseth correction despiseth his own soul: but he that hearkeneth to reproof getteth understanding.'),
(9, 20, 15, 32, 'He that refuseth correction despiseth his own soul; But he that hearkeneth to reproof getteth understanding.'),
(6, 20, 15, 32, 'He that refuseth instruction despiseth his own soul; but he that heareth reproof getteth sense.'),
(14, 20, 15, 32, 'Whoso is refusing instruction is despising his soul, And whoso is hearing reproof Is getting understanding.'),
(11, 20, 15, 32, 'He driving away instruction despised his soul: and he hearing reproof obtained a heart.'),
(13, 20, 15, 32, 'He who refuses correction despises his own soul, but he who listens to reproof gets understanding.'),
(10, 20, 15, 32, 'He who refuses correction despises his own soul, but he who listens to reproof gets understanding.'),
(1, 20, 15, 32, 'He who ignores discipline despises himself, but whoever heeds correction gains understanding.'),
(5, 20, 15, 32, 'Whoever rejects discipline despises his own soul. But whoever agrees to correction is a possessor of the heart.'),
(7, 20, 15, 32, 'He that rejecteth instruction, despiseth his own soul: but he that yieldeth to reproof possesseth understanding.'),
(4, 20, 15, 33, 'The fear of the LORD is the instruction of wisdom; and before honor is humility.'),
(12, 20, 15, 33, 'The fear of the LORD is the instruction of wisdom: and before honor is humility.'),
(3, 20, 15, 33, 'The fear of Jehovah is the instruction of wisdom; And before honor goeth humility.'),
(8, 20, 15, 33, 'The fear of the LORD is the instruction of wisdom; and before honour goeth humility.'),
(9, 20, 15, 33, 'The fear of the LORD is the instruction of wisdom; And before honour goeth humility.'),
(6, 20, 15, 33, 'The fear of Jehovah is the discipline of wisdom, and before honour [goeth] humility.'),
(14, 20, 15, 33, 'The fear of Jehovah is the instruction of wisdom, And before honour is humility!'),
(11, 20, 15, 33, 'The fear of Jehovah the instruction of wisdom; and before honor humility.'),
(13, 20, 15, 33, 'The fear of Yahweh teaches wisdom. Before honor is humility.'),
(10, 20, 15, 33, 'The fear of the LORD teaches wisdom. Before honor is humility.'),
(1, 20, 15, 33, 'The fear of the LORD is the instruction of wisdom, and humility comes before honor.'),
(5, 20, 15, 33, 'The fear of the Lord is the discipline of wisdom. And humility precedes glory.'),
(7, 20, 15, 33, 'The fear of the Lord is the lesson of wisdom: and humility goeth before glory.'),
(4, 20, 16, 1, 'The preparations of the heart in man, and the answer of the tongue, is from the LORD.'),
(12, 20, 16, 1, 'The preparations of the heart in man, and the answer of the tongue, are from the LORD.'),
(3, 20, 16, 1, 'The plans of the heart belong to man; But the answer of the tongue is from Jehovah.'),
(8, 20, 16, 1, 'The preparations of the heart belong to man: but the answer of the tongue is from the LORD.'),
(9, 20, 16, 1, 'The preparations of the heart are man’s, But the answer of the tongue is from the LORD.'),
(6, 20, 16, 1, 'The purposes of the heart are of man, but the answer of the tongue is from Jehovah.'),
(14, 20, 16, 1, 'Of man are arrangements of the heart, And from Jehovah an answer of the tongue.'),
(11, 20, 16, 1, 'To man the dispositions of the heart, and the answer of the tongue from Jehovah.'),
(13, 20, 16, 1, 'The plans of the heart belong to man, but the answer of the tongue is from Yahweh.'),
(10, 20, 16, 1, 'The plans of the heart belong to man, but the answer of the tongue is from the LORD.'),
(1, 20, 16, 1, 'The plans of the heart belong to man, but the reply of the tongue is from the LORD.'),
(5, 20, 16, 1, 'It is for man to prepare the soul, and for the Lord to govern the tongue.'),
(7, 20, 16, 1, 'It is the part of man to prepare the soul: and of the Lord to govern the tongue.'),
(4, 20, 16, 2, 'All the ways of a man are clean in his own eyes; but the LORD weighs the spirits.'),
(12, 20, 16, 2, 'All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.'),
(3, 20, 16, 2, 'All the ways of a man are clean in his own eyes; But Jehovah weigheth the spirits.'),
(8, 20, 16, 2, 'All the ways of a man are clean in his own eyes: but the LORD weigheth the spirits.'),
(9, 20, 16, 2, 'All the ways of a man are clean in his own eyes; But the LORD weigheth the spirits.'),
(6, 20, 16, 2, 'All the ways of a man are clean in his own eyes; but Jehovah weigheth the spirits.'),
(14, 20, 16, 2, 'All the ways of a man are pure in his own eyes, And Jehovah is pondering the spirits.'),
(11, 20, 16, 2, 'All the ways of man are clean in his eyes, and Jehovah tried the spirits.'),
(13, 20, 16, 2, 'All the ways of a man are clean in his own eyes; but Yahweh weighs the motives.'),
(10, 20, 16, 2, 'All the ways of a man are clean in his own eyes; but the LORD weighs the motives.'),
(1, 20, 16, 2, 'All a man’s ways are pure in his own eyes, but his motives are weighed out by the LORD.'),
(5, 20, 16, 2, 'All the ways of a man are open to his eyes; the Lord is the one who weighs spirits.'),
(7, 20, 16, 2, 'All the ways of a man are open to his eyes: the Lord is the weigher of spirits.'),
(4, 20, 16, 3, 'Commit your works to the LORD, and your thoughts shall be established.'),
(12, 20, 16, 3, 'Commit thy works to the LORD, and thy thoughts shall be established.'),
(3, 20, 16, 3, 'Commit thy works unto Jehovah, And thy purposes shall be established.'),
(8, 20, 16, 3, 'Commit thy works unto the LORD, and thy thoughts shall be established.'),
(9, 20, 16, 3, 'Commit thy works unto the LORD, And thy thoughts shall be established.'),
(6, 20, 16, 3, 'Commit thy works unto Jehovah, and thy thoughts shall be established.'),
(14, 20, 16, 3, 'Roll unto Jehovah thy works, And established are thy purposes,'),
(11, 20, 16, 3, 'Roll to Jehovah thy works, and thy purposes shall be established.'),
(13, 20, 16, 3, 'Commit your deeds to Yahweh, and your plans shall succeed.'),
(10, 20, 16, 3, 'Entrust your works to the LORD, and your plans will be established.'),
(1, 20, 16, 3, 'Commit your works to the LORD and your plans will be achieved.'),
(5, 20, 16, 3, 'Open your works to the Lord, and your intentions will be set in order.'),
(7, 20, 16, 3, 'Lay open thy works to the Lord: and thy thoughts shall be directed.'),
(4, 20, 16, 4, 'The LORD has made all things for himself: yes, even the wicked for the day of evil.'),
(12, 20, 16, 4, 'The LORD hath made all things for himself: yes, even the wicked for the day of evil.'),
(3, 20, 16, 4, 'Jehovah hath made everything for its own end; Yea, even the wicked for the day of evil.'),
(8, 20, 16, 4, 'The LORD hath made every thing for its own end: yea, even the wicked for the day of evil.'),
(9, 20, 16, 4, 'The LORD hath made every things for His own purpose, Yea, even the wicked for the day of evil.'),
(6, 20, 16, 4, 'Jehovah hath wrought everything on his own account, yea, even the wicked for the day of evil.'),
(14, 20, 16, 4, 'All things hath Jehovah wrought for Himself, And also the wicked worketh for a day of evil.'),
(11, 20, 16, 4, 'Jehovah made all to his purpose, and also the unjust for the day of evil.'),
(13, 20, 16, 4, 'Yahweh has made everything for its own end—yes, even the wicked for the day of evil.'),
(10, 20, 16, 4, 'The LORD has made everything for its own end—yes, even the wicked for the day of evil.'),
(1, 20, 16, 4, 'The LORD has made everything for His purpose—even the wicked for the day of disaster.'),
(5, 20, 16, 4, 'The Lord has wrought all things because of himself. Likewise the impious is for the evil day.'),
(7, 20, 16, 4, 'The Lord hath made all things for himself: the wicked also for the evil day.'),
(4, 20, 16, 5, 'Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.'),
(12, 20, 16, 5, 'Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.'),
(3, 20, 16, 5, 'Every one that is proud in heart is an abomination to Jehovah: Though hand join in hand, he shall not be unpunished.'),
(8, 20, 16, 5, 'Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.'),
(9, 20, 16, 5, 'Every one that is proud in heart is an abomination to the LORD; My hand upon it! he shall not be unpunished.'),
(6, 20, 16, 5, 'Every proud heart is an abomination to Jehovah: hand for hand, he shall not be held innocent.'),
(14, 20, 16, 5, 'An abomination to Jehovah is every proud one of heart, Hand to hand he is not acquitted.'),
(11, 20, 16, 5, 'Every one lifted up of heart an abomination to Jehovah: and hand to hand, shall not be unpunished.'),
(13, 20, 16, 5, 'Everyone who is proud in heart is an abomination to Yahweh: they shall certainly not be unpunished.'),
(10, 20, 16, 5, 'Everyone who is proud in heart is an abomination to the LORD: they shall certainly not be unpunished.'),
(1, 20, 16, 5, 'Everyone who is proud in heart is detestable to the LORD; be assured that he will not go unpunished.'),
(5, 20, 16, 5, 'All the arrogant are an abomination to the Lord. Even if hand will be joined to hand, he is not innocent. The beginning of a good way is to do justice. And this is more acceptable with God than to immolate sacrifices.'),
(7, 20, 16, 5, 'Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice; and this is more acceptable with God, than to offer sacrifices.'),
(4, 20, 16, 6, 'By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.'),
(12, 20, 16, 6, 'By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.'),
(3, 20, 16, 6, 'By mercy and truth iniquity is atoned for; And by the fear of Jehovah men depart from evil.'),
(8, 20, 16, 6, 'By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.'),
(9, 20, 16, 6, 'By mercy and truth iniquity is expiated; And by the fear of the LORD men depart from evil.'),
(6, 20, 16, 6, 'By loving-kindness and truth iniquity is atoned for; and by the fear of Jehovah [men] depart from evil.'),
(14, 20, 16, 6, 'In kindness and truth pardoned is iniquity, And in the fear of Jehovah Turn thou aside from evil.'),
(11, 20, 16, 6, 'By mercy and truth iniquity shall be expiated: and in the fear of Jehovah a departing from evil.'),
(13, 20, 16, 6, 'By mercy and truth iniquity is atoned for. By the fear of Yahweh men depart from evil.'),
(10, 20, 16, 6, 'By mercy and truth iniquity is atoned for. By the fear of the LORD men depart from evil.'),
(1, 20, 16, 6, 'By loving devotion and faithfulness iniquity is atoned for, and by the fear of the LORD one turns aside from evil.'),
(5, 20, 16, 6, 'By mercy and truth, iniquity is redeemed. And by the fear of the Lord, one turns away from evil.'),
(7, 20, 16, 6, 'By mercy and truth iniquity is redeemed: and by the fear of the Lord men depart from evil.'),
(4, 20, 16, 7, 'When a man’s ways please the LORD, he makes even his enemies to be at peace with him.'),
(12, 20, 16, 7, 'When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.'),
(3, 20, 16, 7, 'When a man’s ways please Jehovah, He maketh even his enemies to be at peace with him.'),
(8, 20, 16, 7, 'When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.'),
(9, 20, 16, 7, 'When a man’s ways please the LORD, He maketh even his enemies to be at peace with him.'),
(6, 20, 16, 7, 'When a man’s ways please Jehovah, he maketh even his enemies to be at peace with him.'),
(14, 20, 16, 7, 'When a man’s ways please Jehovah, even his enemies, He causeth to be at peace with him.'),
(11, 20, 16, 7, 'The ways of a man being accepted of Jehovah also he will make his enemies friends with him.'),
(13, 20, 16, 7, 'When a man’s ways please Yahweh, he makes even his enemies to be at peace with him.'),
(10, 20, 16, 7, 'When a man’s ways please the LORD, he makes even his enemies to be at peace with him.'),
(1, 20, 16, 7, 'When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.'),
(5, 20, 16, 7, 'When the ways of man will please the Lord, he will convert even his enemies to peace.'),
(7, 20, 16, 7, 'When the ways of man shall please the Lord, he will convert even his enemies to peace.'),
(4, 20, 16, 8, 'Better is a little with righteousness than great revenues without right.'),
(12, 20, 16, 8, 'Better is a little with righteousness, than great revenues without right.'),
(3, 20, 16, 8, 'Better is a little, with righteousness, Than great revenues with injustice.'),
(8, 20, 16, 8, 'Better is a little with righteousness than great revenues with injustice.'),
(9, 20, 16, 8, 'Better is a little with righteousness Than great revenues with injustice.'),
(6, 20, 16, 8, 'Better is a little with righteousness, than great revenues without right.'),
(14, 20, 16, 8, 'Better is a little with righteousness, Than abundance of increase without justice.'),
(11, 20, 16, 8, 'Good a little with justice above abundance of increase with no judgment.'),
(13, 20, 16, 8, 'Better is a little with righteousness, than great revenues with injustice.'),
(10, 20, 16, 8, 'Better is a little with righteousness, than great revenues with injustice.'),
(1, 20, 16, 8, 'Better a little with righteousness than great gain with injustice.'),
(5, 20, 16, 8, 'Better is a little with justice, than many fruits with iniquity.'),
(7, 20, 16, 8, 'Better is a little with justice, than great revenues with iniquity.'),
(4, 20, 16, 9, 'A man’s heart devises his way: but the LORD directs his steps.'),
(12, 20, 16, 9, 'A man’s heart deviseth his way: but the LORD directeth his steps.'),
(3, 20, 16, 9, 'A man’s heart deviseth his way; But Jehovah directeth his steps.'),
(8, 20, 16, 9, 'A man’s heart deviseth his way: but the LORD directeth his steps.'),
(9, 20, 16, 9, 'A man’s heart deviseth his way; But the LORD directeth his steps.'),
(6, 20, 16, 9, 'The heart of man deviseth his way, but Jehovah directeth his steps.'),
(14, 20, 16, 9, 'The heart of man deviseth his way, And Jehovah establisheth his step.'),
(11, 20, 16, 9, 'The heart of man will purpose his ways, and Jehovah will prepare his steps.'),
(13, 20, 16, 9, 'A man’s heart plans his course, but Yahweh directs his steps.'),
(10, 20, 16, 9, 'A man’s heart plans his course, but the LORD directs his steps.'),
(1, 20, 16, 9, 'A man’s heart plans his course, but the LORD determines his steps.'),
(5, 20, 16, 9, 'The heart of man disposes his way. But it is for Lord to direct his steps.'),
(7, 20, 16, 9, 'The heart of man disposeth his way: but the Lord must direct his steps.'),
(4, 20, 16, 10, 'A divine sentence is in the lips of the king: his mouth transgresses not in judgment.'),
(12, 20, 16, 10, 'A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.'),
(3, 20, 16, 10, 'A divine sentence is in the lips of the king; His mouth shall not transgress in judgment.'),
(8, 20, 16, 10, 'A divine sentence is in the lips of the king: his mouth shall not transgress in judgment.'),
(9, 20, 16, 10, 'A divine sentence is in the lips of the king; His mouth trespasseth not in judgment.'),
(6, 20, 16, 10, 'An oracle is on the lips of the king: his mouth will not err in judgment.'),
(14, 20, 16, 10, 'An oath is on the lips of a king, In judgment his mouth trespasseth not.'),
(11, 20, 16, 10, 'Divining upon the lips of the king: his mouth will not transgress in judgment.'),
(13, 20, 16, 10, 'Inspired judgments are on the lips of the king. He shall not betray his mouth.'),
(10, 20, 16, 10, 'Inspired judgments are on the lips of the king. He shall not betray his mouth.'),
(1, 20, 16, 10, 'A divine verdict is on the lips of a king; his mouth must not betray justice.'),
(5, 20, 16, 10, 'Foreknowledge is in the lips of the king. His mouth shall not err in judgment.'),
(7, 20, 16, 10, 'Divination is in the lips of the king, his mouth shall not err in judgment.'),
(4, 20, 16, 11, 'A just weight and balance are the LORD’s: all the weights of the bag are his work.'),
(12, 20, 16, 11, 'A just weight and balance are the LORD’S: all the weights of the bag are his work.'),
(3, 20, 16, 11, 'A just balance and scales are Jehovah’s; All the weights of the bag are his work.'),
(8, 20, 16, 11, 'A just balance and scales are the LORD’S: all the weights of the bag are his work.'),
(9, 20, 16, 11, 'A just balance and scales are the LORD’S; All the weights of the bag are His work.'),
(6, 20, 16, 11, 'The just balance and scales are Jehovah’s; all the weights of the bag are his work.'),
(14, 20, 16, 11, 'A just beam and balances are Jehovah’s, His work are all the stones of the bag.'),
(11, 20, 16, 11, 'Weighing and balances of judgment are to Jehovah, and his work all the stones of the bag.'),
(13, 20, 16, 11, 'Honest balances and scales are Yahweh’s; all the weights in the bag are his work.'),
(10, 20, 16, 11, 'Honest balances and scales are the LORD’s; all the weights in the bag are his work.'),
(1, 20, 16, 11, 'Honest scales and balances are from the LORD; all the weights in the bag are His concern.'),
(5, 20, 16, 11, 'Weights and scales are judgments of the Lord. And all the stones in the bag are his work.'),
(7, 20, 16, 11, 'Weight and balance are judgments of the Lord: and his work all the weights of the bag.'),
(4, 20, 16, 12, 'It is an abomination to kings to commit wickedness: for the throne is established by righteousness.'),
(12, 20, 16, 12, 'It is an abomination to kings to commit wickedness: for the throne is established by righteousness.'),
(3, 20, 16, 12, 'It is an abomination to kings to commit wickedness; For the throne is established by righteousness.'),
(8, 20, 16, 12, 'It is an abomination to kings to commit wickedness: for the throne is established by righteousness.'),
(9, 20, 16, 12, 'It is an abomination to kings to commit wickedness; For the throne is established by righteousness.'),
(6, 20, 16, 12, 'It is an abomination to kings to commit wickedness; for the throne is established by righteousness.'),
(14, 20, 16, 12, 'An abomination to kings is doing wickedness, For by righteousness is a throne established.'),
(11, 20, 16, 12, 'An abomination of kings to do injustice: for in justice shall the throne be prepared.'),
(13, 20, 16, 12, 'It is an abomination for kings to do wrong, for the throne is established by righteousness.'),
(10, 20, 16, 12, 'It is an abomination to kings to do wickedness, for the throne is established by righteousness.'),
(1, 20, 16, 12, 'Wicked behavior is detestable for kings, for a throne is established through righteousness.'),
(5, 20, 16, 12, 'Those who act impiously are abominable to the king. For the throne is made firm by justice.'),
(7, 20, 16, 12, 'They that act wickedly are abominable to the king: for the throne is established by justice.'),
(4, 20, 16, 13, 'Righteous lips are the delight of kings; and they love him that speaks right.'),
(12, 20, 16, 13, 'Righteous lips are the delight of kings; and they love him that speaketh right.'),
(3, 20, 16, 13, 'Righteous lips are the delight of kings; And they love him that speaketh right.'),
(8, 20, 16, 13, 'Righteous lips are the delight or kings; and they love him that speaketh right.'),
(9, 20, 16, 13, 'Righteous lips are the delight of kings; And they love him that speaketh right.'),
(6, 20, 16, 13, 'Righteous lips are the delight of kings, and they love him that speaketh aright.'),
(14, 20, 16, 13, 'The delight of kings are righteous lips, And whoso is speaking uprightly he loveth,'),
(11, 20, 16, 13, 'Lips of justice the acceptance of kings; and he will love the word of the upright.'),
(13, 20, 16, 13, 'Righteous lips are the delight of kings. They value one who speaks the truth.'),
(10, 20, 16, 13, 'Righteous lips are the delight of kings. They value one who speaks the truth.'),
(1, 20, 16, 13, 'Righteous lips are a king’s delight, and he who speaks honestly is beloved.'),
(5, 20, 16, 13, 'Just lips are the will of kings. He who speaks honestly shall be loved.'),
(7, 20, 16, 13, 'Just lips are the delight of kings: he that speaketh right things shall be loved.'),
(4, 20, 16, 14, 'The wrath of a king is as messengers of death: but a wise man will pacify it.'),
(12, 20, 16, 14, 'The wrath of a king is as messengers of death: but a wise man will pacify it.'),
(3, 20, 16, 14, 'The wrath of a king is as messengers of death; But a wise man will pacify it.'),
(8, 20, 16, 14, 'The wrath of a king is as messengers of death: but a wise man will pacify it.'),
(9, 20, 16, 14, 'The wrath of a king is as messengers of death; But a wise man will pacify it.'),
(6, 20, 16, 14, 'The fury of a king is [as] messengers of death; but a wise man will pacify it.'),
(14, 20, 16, 14, 'The fury of a king is messengers of death, And a wise man pacifieth it.'),
(11, 20, 16, 14, 'The king’s wrath, messengers of death: and a wise man shall expiate it.'),
(13, 20, 16, 14, 'The king’s wrath is a messenger of death, but a wise man will pacify it.'),
(10, 20, 16, 14, 'The king’s wrath is a messenger of death, but a wise man will pacify it.'),
(1, 20, 16, 14, 'The wrath of a king is a messenger of death, but a wise man will pacify it.'),
(5, 20, 16, 14, 'The indignation of a king is a herald of death. And the wise man will appease it.'),
(7, 20, 16, 14, 'The wrath of a king is as messengers of death : and the wise man will pacify it.'),
(4, 20, 16, 15, 'In the light of the king’s countenance is life; and his favor is as a cloud of the latter rain.'),
(12, 20, 16, 15, 'In the light of a king’s countenance is life; and his favor is as a cloud of the latter rain.'),
(3, 20, 16, 15, 'In the light of the king’s countenance is life; And his favor is as a cloud of the latter rain.'),
(8, 20, 16, 15, 'In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.'),
(9, 20, 16, 15, 'In the light of the king’s countenance is life; And his favour is as a cloud of the latter rain.'),
(6, 20, 16, 15, 'In the light of the king’s countenance is life, and his favour is as a cloud of the latter rain.'),
(14, 20, 16, 15, 'In the light of a king’s face is life, And his good-will is as a cloud of the latter rain.'),
(11, 20, 16, 15, 'In the light of the king’s face is life, and his acceptance as the cloud of the latter rain.'),
(13, 20, 16, 15, 'In the light of the king’s face is life. His favor is like a cloud of the spring rain.'),
(10, 20, 16, 15, 'In the light of the king’s face is life. His favor is like a cloud of the spring rain.'),
(1, 20, 16, 15, 'When a king’s face brightens, there is life; his favor is like a rain cloud in spring.'),
(5, 20, 16, 15, 'In the cheerfulness of the king’s countenance, there is life. And his clemency is like belated rain.'),
(7, 20, 16, 15, 'In the cheerfulness of the king’s countenance is life: and his clemency is like the latter rain.'),
(4, 20, 16, 16, 'How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!'),
(12, 20, 16, 16, 'How much better is it to get wisdom than gold? and to get understanding rather to be chosen than silver?'),
(3, 20, 16, 16, 'How much better is it to get wisdom than gold! Yea, to get understanding is rather to be chosen than silver.'),
(8, 20, 16, 16, 'How much better is it to get wisdom than gold! yea, to get understanding is rather to be chosen than silver.'),
(9, 20, 16, 16, 'How much better is it to get wisdom than gold! Yea, to get understanding is rather to be chosen than silver.'),
(6, 20, 16, 16, 'How much better is it to get wisdom than fine gold, and the getting of intelligence to be preferred to silver!'),
(14, 20, 16, 16, 'To get wisdom—how much better than gold, And to get understanding to be chosen than silver!'),
(11, 20, 16, 16, 'The obtaining of wisdom how good above gold and the obtaining of understanding to be chosen above silver.'),
(13, 20, 16, 16, 'How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver.'),
(10, 20, 16, 16, 'How much better it is to get wisdom than gold. Yes, to get understanding is to be chosen rather than silver.'),
(1, 20, 16, 16, 'How much better to acquire wisdom than gold! To gain understanding is more desirable than silver.'),
(5, 20, 16, 16, 'Possess wisdom, for it is better than gold. And acquire prudence, for it is more precious than silver.'),
(7, 20, 16, 16, 'Get wisdom, because it is better than gold: and purchase prudence, for it is more precious than silver.'),
(4, 20, 16, 17, 'The highway of the upright is to depart from evil: he that keeps his way preserves his soul.'),
(12, 20, 16, 17, 'The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.'),
(3, 20, 16, 17, 'The highway of the upright is to depart from evil: He that keepeth his way preserveth his soul.'),
(8, 20, 16, 17, 'The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.'),
(9, 20, 16, 17, 'The highway of the upright is to depart from evil; He that keepeth his way preserveth his soul.'),
(6, 20, 16, 17, 'The highway of the upright is to depart from evil: he that taketh heed to his way keepeth his soul.'),
(14, 20, 16, 17, 'A highway of the upright is, ‘Turn from evil,’ Whoso is preserving his soul is watching his way.'),
(11, 20, 16, 17, 'The highway of the upright is to depart from evil: to watch his ways the guarding of his soul.'),
(13, 20, 16, 17, 'The highway of the upright is to depart from evil. He who keeps his way preserves his soul.'),
(10, 20, 16, 17, 'The highway of the upright is to depart from evil. He who keeps his way preserves his soul.'),
(1, 20, 16, 17, 'The highway of the upright leads away from evil; he who guards his way protects his life.'),
(5, 20, 16, 17, 'The path of the just turns away from evils. He who guards his soul preserves his way.'),
(7, 20, 16, 17, 'The path of the just departeth from evils: he that keepeth his soul keepeth his way.'),
(4, 20, 16, 18, 'Pride goes before destruction, and an haughty spirit before a fall.'),
(12, 20, 16, 18, 'Pride goeth before destruction, and a haughty spirit before a fall.'),
(3, 20, 16, 18, 'Pride goeth before destruction, And a haughty spirit before a fall.'),
(8, 20, 16, 18, 'Pride goeth before destruction, and an haughty spirit before a fall.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 20, 16, 18, 'Pride goeth before destruction, And a haughty spirit before a fall.'),
(6, 20, 16, 18, 'Pride [goeth] before destruction, and a haughty spirit before a fall.'),
(14, 20, 16, 18, 'Before destruction is pride, And before stumbling—a haughty spirit.’'),
(11, 20, 16, 18, 'Pride before a breaking, and a spirit lifted up before a fall.'),
(13, 20, 16, 18, 'Pride goes before destruction, and a haughty spirit before a fall.'),
(10, 20, 16, 18, 'Pride goes before destruction, and a haughty spirit before a fall.'),
(1, 20, 16, 18, 'Pride goes before destruction, and a haughty spirit before a fall.'),
(5, 20, 16, 18, 'Arrogance precedes destruction. And the spirit is exalted before a fall.'),
(7, 20, 16, 18, 'Pride goeth before destruction: and the spirit is lifted up before a fall.'),
(4, 20, 16, 19, 'Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.'),
(12, 20, 16, 19, 'Better it is to be of a humble spirit with the lowly, than to divide the spoil with the proud.'),
(3, 20, 16, 19, 'Better it is to be of a lowly spirit with the poor, Than to divide the spoil with the proud.'),
(8, 20, 16, 19, 'Better it is to be of a lowly spirit with the poor, than to divide the spoil with the proud.'),
(9, 20, 16, 19, 'Better it is to be of a lowly spirit with the humble, Than to divide the spoil with the proud.'),
(6, 20, 16, 19, 'Better is it to be of a humble spirit with the meek, than to divide the spoil with the proud.'),
(14, 20, 16, 19, 'Better is humility of spirit with the poor, Than to apportion spoil with the proud.'),
(11, 20, 16, 19, 'Good the cast down of spirit with the humble more than to divide the spoil with the proud.'),
(13, 20, 16, 19, 'It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud.'),
(10, 20, 16, 19, 'It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud.'),
(1, 20, 16, 19, 'It is better to be lowly in spirit among the humble than to divide the spoil with the proud.'),
(5, 20, 16, 19, 'It is better to be humbled with the meek, than to divide spoils with the arrogant.'),
(7, 20, 16, 19, 'It is better to be humbled with the meek, than to divide spoils with the proud.'),
(4, 20, 16, 20, 'He that handles a matter wisely shall find good: and whoever trusts in the LORD, happy is he.'),
(12, 20, 16, 20, 'He that handleth a matter wisely shall find good: and whoever trusteth in the LORD, happy is he.'),
(3, 20, 16, 20, 'He that giveth heed unto the word shall find good; And whoso trusteth in Jehovah, happy is he.'),
(8, 20, 16, 20, 'He that giveth heed unto the word shall find good: and whoso trusteth in the LORD, happy is he.'),
(9, 20, 16, 20, 'He that giveth heed unto the word shall find good; And whoso trusteth in the LORD, happy is he.'),
(6, 20, 16, 20, 'He that giveth heed to the word shall find good; and whoso confideth in Jehovah, happy is he.'),
(14, 20, 16, 20, 'The wise in any matter findeth good, And whoso is trusting in Jehovah, O his happiness.'),
(11, 20, 16, 20, 'He understanding in the word shall find good: and he trusting in Jehovah, he being happy.'),
(13, 20, 16, 20, 'He who heeds the Word finds prosperity. Whoever trusts in Yahweh is blessed.'),
(10, 20, 16, 20, 'He who heeds the word finds prosperity, and blessed is he who trusts in the LORD.'),
(1, 20, 16, 20, 'Whoever heeds instruction will find success, and blessed is he who trusts in the LORD.'),
(5, 20, 16, 20, 'The learned in word shall find good things. And whoever hopes in the Lord is blessed.'),
(7, 20, 16, 20, 'The learned in word shall find good things: and he that trusteth in the Lord is blessed.'),
(4, 20, 16, 21, 'The wise in heart shall be called prudent: and the sweetness of the lips increases learning.'),
(12, 20, 16, 21, 'The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.'),
(3, 20, 16, 21, 'The wise in heart shall be called prudent; And the sweetness of the lips increaseth learning.'),
(8, 20, 16, 21, 'The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.'),
(9, 20, 16, 21, 'The wise in heart is called a man of discernment; And the sweetness of the lips increaseth learning.'),
(6, 20, 16, 21, 'The wise in heart is called intelligent, and the sweetness of the lips increaseth learning.'),
(14, 20, 16, 21, 'To the wise in heart is called, ‘Intelligent,’ And sweetness of lips increaseth learning.'),
(11, 20, 16, 21, 'He understanding shall call to the wise of heart: and sweetness of lips shall add knowledge.'),
(13, 20, 16, 21, 'The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction.'),
(10, 20, 16, 21, 'The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction.'),
(1, 20, 16, 21, 'The wise in heart are called discerning, and pleasant speech promotes instruction.'),
(5, 20, 16, 21, 'Whoever is wise in heart shall be called prudent. And whoever is sweet in eloquence shall attain to what is greater.'),
(7, 20, 16, 21, 'The wise in heart shall be called prudent: and he that is sweet in words shall attain to greater things.'),
(4, 20, 16, 22, 'Understanding is a wellspring of life to him that has it: but the instruction of fools is folly.'),
(12, 20, 16, 22, 'Understanding is a well-spring of life to him that hath it: but the instruction of fools is folly.'),
(3, 20, 16, 22, 'Understanding is a well-spring of life unto him that hath it; But the correction of fools is their folly.'),
(8, 20, 16, 22, 'Understanding is a wellspring of life unto him that hath it: but the correction of fools is their folly.'),
(9, 20, 16, 22, 'Understanding is a fountain of life unto him that hath it; But folly is the chastisement of fools.'),
(6, 20, 16, 22, 'Wisdom is a fountain of life for him that hath it; but the instruction of fools is folly.'),
(14, 20, 16, 22, 'A fountain of life is understanding to its possessors, The instruction of fools is folly.'),
(11, 20, 16, 22, 'The understanding of him possessing it is a fountain of life: and the instruction of the foolish is folly.'),
(13, 20, 16, 22, 'Understanding is a fountain of life to one who has it, but the punishment of fools is their folly.'),
(10, 20, 16, 22, 'Understanding is a fountain of life to one who has it, but the punishment of fools is their folly.'),
(1, 20, 16, 22, 'Understanding is a fountain of life to its possessor, but the discipline of fools is folly.'),
(5, 20, 16, 22, 'Learning is a fountain of life to one who possesses it. The doctrine of the foolish is senseless.'),
(7, 20, 16, 22, 'Knowledge is a fountain of life to him that possesseth it: the instruction of fools is foolishness.'),
(4, 20, 16, 23, 'The heart of the wise teaches his mouth, and adds learning to his lips.'),
(12, 20, 16, 23, 'The heart of the wise teacheth his mouth, and addeth learning to his lips.'),
(3, 20, 16, 23, 'The heart of the wise instructeth his mouth, And addeth learning to his lips.'),
(8, 20, 16, 23, 'The heart of the wise instructeth his mouth, and addeth learning to his lips.'),
(9, 20, 16, 23, 'The heart of the wise teacheth his mouth, And addeth learning to his lips.'),
(6, 20, 16, 23, 'The heart of the wise maketh his mouth intelligent, and upon his lips increaseth learning.'),
(14, 20, 16, 23, 'The heart of the wise causeth his mouth to act wisely, And by his lips he increaseth learning,'),
(11, 20, 16, 23, 'The heart of the wise shall attend to his mouth, and he shall add knowledge to his lips.'),
(13, 20, 16, 23, 'The heart of the wise instructs his mouth, and adds learning to his lips.'),
(10, 20, 16, 23, 'The heart of the wise instructs his mouth, and adds learning to his lips.'),
(1, 20, 16, 23, 'The heart of the wise man instructs his mouth and adds persuasiveness to his lips.'),
(5, 20, 16, 23, 'The heart of the wise shall instruct his mouth and add grace to his lips.'),
(7, 20, 16, 23, 'The heart of the wise shall instruct his mouth: and shall add grace to his lips.'),
(4, 20, 16, 24, 'Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.'),
(12, 20, 16, 24, 'Pleasant words are as a honey-comb, sweet to the soul, and health to the bones.'),
(3, 20, 16, 24, 'Pleasant words are as a honeycomb, Sweet to the soul, and health to the bones.'),
(8, 20, 16, 24, 'Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.'),
(9, 20, 16, 24, 'Pleasant words are as a honeycomb, Sweet to the soul, and health to the bones.'),
(6, 20, 16, 24, 'Pleasant words are [as] a honeycomb, sweet to the soul, and health for the bones.'),
(14, 20, 16, 24, 'Sayings of pleasantness are a honeycomb, Sweet to the soul, and healing to the bone.'),
(11, 20, 16, 24, 'Words of pleasantness an, honeycomb, sweet to the soul, and healing to the bones.'),
(13, 20, 16, 24, 'Pleasant words are a honeycomb, sweet to the soul, and health to the bones.'),
(10, 20, 16, 24, 'Pleasant words are a honeycomb, sweet to the soul, and health to the bones.'),
(1, 20, 16, 24, 'Pleasant words are a honeycomb, sweet to the soul and healing to the bones.'),
(5, 20, 16, 24, 'Careful words are a honeycomb: sweet to the soul and healthful to the bones.'),
(7, 20, 16, 24, 'Well ordered words are as a honeycomb: sweet to the soul, and health to the bones.'),
(4, 20, 16, 25, 'There is a way that seems right to a man, but the end thereof are the ways of death.'),
(12, 20, 16, 25, 'There is a way that seemeth right to a man, but the end of it is the ways of death.'),
(3, 20, 16, 25, 'There is a way which seemeth right unto a man, But the end thereof are the ways of death.'),
(8, 20, 16, 25, 'There is a way which seemeth right unto a man, but the end thereof are the ways of death.'),
(9, 20, 16, 25, 'There is a way which seemeth right unto a man, But the end thereof are the ways of death.'),
(6, 20, 16, 25, 'There is a way that seemeth right unto a man, but the end thereof is the ways of death.'),
(14, 20, 16, 25, 'There is a way right before a man, And its latter end—ways of death.'),
(11, 20, 16, 25, 'There is a way straight before a man, and its latter state the ways of death.'),
(13, 20, 16, 25, 'There is a way which seems right to a man, but in the end it leads to death.'),
(10, 20, 16, 25, 'There is a way which seems right to a man, but in the end it leads to death.'),
(1, 20, 16, 25, 'There is a way that seems right to a man, but its end is the way of death.'),
(5, 20, 16, 25, 'There is a way which seems right to a man, and its end result leads to death.'),
(7, 20, 16, 25, 'There is a way that seemeth to a man right: and the ends thereof lead to death.'),
(4, 20, 16, 26, 'He that labors labors for himself; for his mouth craves it of him.'),
(12, 20, 16, 26, 'He that laboreth laboreth for himself; for his mouth craveth it of him.'),
(3, 20, 16, 26, 'The appetite of the laboring man laboreth for him; For his mouth urgeth him thereto.'),
(8, 20, 16, 26, 'The appetite of the labouring man laboureth for him; for his mouth craveth it of him.'),
(9, 20, 16, 26, 'The hunger of the labouring man laboureth for him; For his mouth compelleth him.'),
(6, 20, 16, 26, 'The appetite of the labourer laboureth for him, for his mouth urgeth him on.'),
(14, 20, 16, 26, 'A labouring man hath laboured for himself, For his mouth hath caused him to bend over it.'),
(11, 20, 16, 26, 'The soul of him laboring, labored for himself; for his mouth urged upon him.'),
(13, 20, 16, 26, 'The appetite of the laboring man labors for him; for his mouth urges him on.'),
(10, 20, 16, 26, 'The appetite of the laboring man labors for him; for his mouth urges him on.'),
(1, 20, 16, 26, 'A worker’s appetite works for him because his hunger drives him onward.'),
(5, 20, 16, 26, 'The soul of the laborer labors for himself, because his mouth has driven him to it.'),
(7, 20, 16, 26, 'The soul of him that laboureth, laboureth for himself, because his mouth hath obliged him to it.'),
(4, 20, 16, 27, 'An ungodly man digs up evil: and in his lips there is as a burning fire.'),
(12, 20, 16, 27, 'An ungodly man diggeth up evil: and in his lips there is as a burning fire.'),
(3, 20, 16, 27, 'A worthless man deviseth mischief; And in his lips there is as a scorching fire.'),
(8, 20, 16, 27, 'A worthless man deviseth mischief: and in his lips there is as a scorching fire.'),
(9, 20, 16, 27, 'An ungodly man diggeth up evil, And in his lips there is as a burning fire.'),
(6, 20, 16, 27, 'A man of Belial diggeth up evil, and on his lips there is as a scorching fire.'),
(14, 20, 16, 27, 'A worthless man is preparing evil, And on his lips—as a burning fire.'),
(11, 20, 16, 27, 'A man of Belial dug up evil, and upon his lips, as a burning fire.'),
(13, 20, 16, 27, 'A worthless man devises mischief. His speech is like a scorching fire.'),
(10, 20, 16, 27, 'A worthless man devises mischief. His speech is like a scorching fire.'),
(1, 20, 16, 27, 'A worthless man digs up evil, and his speech is like a scorching fire.'),
(5, 20, 16, 27, 'The impious man digs up evil, and in his lips is a burning fire.'),
(7, 20, 16, 27, 'The wicked man diggeth evil, and in his lips is a burning fire.'),
(4, 20, 16, 28, 'A fraudulent man sows strife: and a whisperer separates chief friends.'),
(12, 20, 16, 28, 'A froward man soweth strife: and a whisperer separateth chief friends.'),
(3, 20, 16, 28, 'A perverse man scattereth abroad strife; And a whisperer separateth chief friends.'),
(8, 20, 16, 28, 'A froward man scattereth abroad strife: and a whisperer separateth chief friends.'),
(9, 20, 16, 28, 'A froward man soweth strife; And a whisperer separateth familiar friends.'),
(6, 20, 16, 28, 'A false man soweth contention; and a talebearer separateth very friends.'),
(14, 20, 16, 28, 'A froward man sendeth forth contention, A tale-bearer is separating a familiar friend.'),
(11, 20, 16, 28, 'A man of perverseness shall send forth strife: and a tale-bearer separates friends.'),
(13, 20, 16, 28, 'A perverse man stirs up strife. A whisperer separates close friends.'),
(10, 20, 16, 28, 'A perverse man stirs up strife, and a gossip separates close friends.'),
(1, 20, 16, 28, 'A perverse man spreads dissension, and a gossip divides close friends.'),
(5, 20, 16, 28, 'A perverse man stirs up lawsuits. And one who is verbose divides leaders.'),
(7, 20, 16, 28, 'A perverse man stirreth up quarrels: and one full of words separateth princes.'),
(4, 20, 16, 29, 'A violent man entices his neighbor, and leads him into the way that is not good.'),
(12, 20, 16, 29, 'A violent man enticeth his neighbor, and leadeth him into the way that is not good.'),
(3, 20, 16, 29, 'A man of violence enticeth his neighbor, And leadeth him in a way that is not good.'),
(8, 20, 16, 29, 'A man of violence enticeth his neighbour, and leadeth him in a way that is not good.'),
(9, 20, 16, 29, 'A man of violence enticeth his neighbour, And leadeth him into a way that is not good.'),
(6, 20, 16, 29, 'A violent man enticeth his neighbour, and leadeth him into a way that is not good.'),
(14, 20, 16, 29, 'A violent man enticeth his neighbour, And hath causeth him to go in a way not good.'),
(11, 20, 16, 29, 'A man of violence will seduce his neighbor, and he caused him to go in a way not good.'),
(13, 20, 16, 29, 'A man of violence entices his neighbor, and leads him in a way that is not good.'),
(10, 20, 16, 29, 'A man of violence entices his neighbor, and leads him in a way that is not good.'),
(1, 20, 16, 29, 'A violent man entices his neighbor and leads him down a path that is not good.'),
(5, 20, 16, 29, 'A man of iniquity entices his friend, and he leads him along a way that is not good.'),
(7, 20, 16, 29, 'An unjust man allureth his friend: and leadeth him into a way that is not good'),
(4, 20, 16, 30, 'He shuts his eyes to devise fraudulent things: moving his lips he brings evil to pass.'),
(12, 20, 16, 30, 'He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.'),
(3, 20, 16, 30, 'He that shutteth his eyes, it is to devise perverse things: He that compresseth his lips bringeth evil to pass.'),
(8, 20, 16, 30, 'He that shutteth his eyes, it is to devise froward things: he that compresseth his lips bringeth evil to pass.'),
(9, 20, 16, 30, 'He shutteth his eyes, it is to devise froward things; He that biteth his lips bringeth evil to pass.'),
(6, 20, 16, 30, 'He that shutteth his eyes, [it is] to devise froward things; biting his lips, he bringeth evil to pass.'),
(14, 20, 16, 30, 'Consulting his eyes to devise froward things, Moving his lips he hath accomplished evil.'),
(11, 20, 16, 30, 'Closing his eyes to purpose perverseness: biting his lips he completed evil.'),
(13, 20, 16, 30, 'One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil.'),
(10, 20, 16, 30, 'One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil.'),
(1, 20, 16, 30, 'He who winks his eye devises perversity; he who purses his lips is bent on evil.'),
(5, 20, 16, 30, 'Whoever, with astonished eyes, thinks up depravities, biting his lips, accomplishes evil.'),
(7, 20, 16, 30, 'He that with fixed eyes deviseth?? wicked things, biting his lips, bringeth: evil to pass.'),
(4, 20, 16, 31, 'The hoary head is a crown of glory, if it be found in the way of righteousness.'),
(12, 20, 16, 31, 'The hoary head is a crown of glory, if it is found in the way of righteousness.'),
(3, 20, 16, 31, 'The hoary head is a crown of glory; It shall be found in the way of righteousness.'),
(8, 20, 16, 31, 'The hoary head is a crown of glory, it shall be found in the way of righteousness.'),
(9, 20, 16, 31, 'The hoary head is a crown of glory, It is found in the way of righteousness.'),
(6, 20, 16, 31, 'The hoary head is a crown of glory, [if] it is found in the way of righteousness.'),
(14, 20, 16, 31, 'A crown of beauty are grey hairs, In the way of righteousness it is found.'),
(11, 20, 16, 31, 'Old age a crown of glorying, shall be found in the way of justice.'),
(13, 20, 16, 31, 'Gray hair is a crown of glory. It is attained by a life of righteousness.'),
(10, 20, 16, 31, 'Gray hair is a crown of glory. It is found in the path of righteousness.'),
(1, 20, 16, 31, 'Gray hair is a crown of glory; it is attained along the path of righteousness.'),
(5, 20, 16, 31, 'Old age is a crown of dignity, when it is found in the ways of justice.'),
(7, 20, 16, 31, 'Old age is a crown of dignity, when it is found in the ways of justice.'),
(4, 20, 16, 32, 'He that is slow to anger is better than the mighty; and he that rules his spirit than he that takes a city.'),
(12, 20, 16, 32, 'He that is slow to anger is better than the mighty; and he that ruleth his spirit, than he that taketh a city.'),
(3, 20, 16, 32, 'He that is slow to anger is better than the mighty; And he that ruleth his spirit, than he that taketh a city.'),
(8, 20, 16, 32, 'He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.'),
(9, 20, 16, 32, 'He that is slow to anger is better than the mighty; And he that ruleth his spirit than he that taketh a city.'),
(6, 20, 16, 32, 'He that is slow to anger is better than the mighty, and he that ruleth his spirit than he that taketh a city.'),
(14, 20, 16, 32, 'Better is the slow to anger than the mighty, And the ruler over his spirit than he who is taking a city.'),
(11, 20, 16, 32, 'He slow to anger is, good above the strong; and, he ruling over his spirit above him taking a city,'),
(13, 20, 16, 32, 'One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city.'),
(10, 20, 16, 32, 'One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city.'),
(1, 20, 16, 32, 'He who is slow to anger is better than a warrior, and he who controls his temper is greater than one who captures a city.'),
(5, 20, 16, 32, 'A patient man is better than a strong one. And whoever rules his soul is better than one who assaults cities.'),
(7, 20, 16, 32, 'The patient man is better than the valiant: and he that ruleth his spirit than he that taketh cities.'),
(4, 20, 16, 33, 'The lot is cast into the lap; but the whole disposing thereof is of the LORD.'),
(12, 20, 16, 33, 'The lot is cast into the lap: but the whole disposing of it is from the LORD.'),
(3, 20, 16, 33, 'The lot is cast into the lap; But the whole disposing thereof is of Jehovah.'),
(8, 20, 16, 33, 'The lot is cast into the lap; but the whole disposing thereof is of the LORD.'),
(9, 20, 16, 33, 'The lot is cast into the lap; But the whole disposing thereof is of the LORD.'),
(6, 20, 16, 33, 'The lot is cast into the lap; but the whole decision is of Jehovah.'),
(14, 20, 16, 33, 'Into the centre is the lot cast, And from Jehovah is all its judgment!'),
(11, 20, 16, 33, 'In the bosom he shall, cast the lot; and from Jehovah all his judgment.'),
(13, 20, 16, 33, 'The lot is cast into the lap, but its every decision is from Yahweh.'),
(10, 20, 16, 33, 'The lot is cast into the lap, but its every decision is from the LORD.'),
(1, 20, 16, 33, 'The lot is cast into the lap, but its every decision is from the LORD.'),
(5, 20, 16, 33, 'Lots are cast into the lap, but they are tempered by the Lord.'),
(7, 20, 16, 33, 'Lots are cast into the lap, but they are disposed of by the Lord.'),
(4, 20, 17, 1, 'Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.'),
(12, 20, 17, 1, 'Better is a dry morsel, and quietness with it, than a house full of sacrifices with strife.'),
(3, 20, 17, 1, 'Better is a dry morsel, and quietness therewith, Than a house full of feasting with strife.'),
(8, 20, 17, 1, 'Better is a dry morsel and quietness therewith, than an house full of feasting with strife.'),
(9, 20, 17, 1, 'Better is a dry morsel and quietness therewith, Than a house full of feasting with strife.'),
(6, 20, 17, 1, 'Better is a dry morsel, and quietness therewith, than a house full of feasting [with] strife.'),
(14, 20, 17, 1, 'Better is a dry morsel, and rest with it, Than a house full of the sacrifices of strife.'),
(11, 20, 17, 1, 'Good a dry morsel and peace with it, above a house full of sacrifices of contention.'),
(13, 20, 17, 1, 'Better is a dry morsel with quietness, than a house full of feasting with strife.'),
(10, 20, 17, 1, 'Better is a dry morsel with quietness, than a house full of feasting with strife.'),
(1, 20, 17, 1, 'Better a dry morsel in quietness than a house full of feasting with strife.'),
(5, 20, 17, 1, 'A dry morsel with gladness is better than a house full of sacrifices along with conflict.'),
(7, 20, 17, 1, 'Better is a dry morsel with joy, than a house full of victims with strife.'),
(4, 20, 17, 2, 'A wise servant shall have rule over a son that causes shame, and shall have part of the inheritance among the brothers.'),
(12, 20, 17, 2, 'A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.'),
(3, 20, 17, 2, 'A servant that dealeth wisely shall have rule over a son that causeth shame, And shall have part in the inheritance among the brethren.'),
(8, 20, 17, 2, 'A servant that dealeth wisely shall have rule over a son that causeth shame, and shall have part in the inheritance among the brethren.'),
(9, 20, 17, 2, 'A servant that dealeth wisely shall have rule over a son that dealeth shamefully, And shall have part of the inheritance among the brethren.'),
(6, 20, 17, 2, 'A wise servant shall rule over a son that causeth shame, and shall have part in the inheritance among the brethren.'),
(14, 20, 17, 2, 'A wise servant ruleth over a son causing shame, And in the midst of brethren He apportioneth an inheritance.'),
(11, 20, 17, 2, 'An understanding servant shall rule a son causing shame, and shall divide the inheritance in the midst of the brethren.'),
(13, 20, 17, 2, 'A servant who deals wisely will rule over a son who causes shame, and shall have a part in the inheritance among the brothers.'),
(10, 20, 17, 2, 'A servant who deals wisely will rule over a son who causes shame, and shall have a part in the inheritance among the brothers.'),
(1, 20, 17, 2, 'A wise servant will rule over a disgraceful son and share his inheritance as one of the brothers.'),
(5, 20, 17, 2, 'A wise servant shall rule over foolish sons, and he will divide the inheritance among brothers.'),
(7, 20, 17, 2, 'A wise servant shall rule over foolish sons, and shall divide the inheritance among the brethren.'),
(4, 20, 17, 3, 'The fining pot is for silver, and the furnace for gold: but the LORD tries the hearts.'),
(12, 20, 17, 3, 'The fining-pot is for silver, and the furnace for gold: but the LORD trieth the hearts.'),
(3, 20, 17, 3, 'The refining pot is for silver, and the furnace for gold; But Jehovah trieth the hearts.'),
(8, 20, 17, 3, 'The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.'),
(9, 20, 17, 3, 'The refining pot is for silver, and the furnace for gold; But the LORD trieth the hearts.'),
(6, 20, 17, 3, 'The fining-pot is for silver, and the furnace for gold; but Jehovah trieth the hearts.'),
(14, 20, 17, 3, 'A refining pot is for silver, and a furnace for gold, And the trier of hearts is Jehovah.'),
(11, 20, 17, 3, 'The crucible for silver and the furnace for gold: and Jehovah tries hearts.'),
(13, 20, 17, 3, 'The refining pot is for silver, and the furnace for gold, but Yahweh tests the hearts.'),
(10, 20, 17, 3, 'The refining pot is for silver, and the furnace for gold, but the LORD tests the hearts.'),
(1, 20, 17, 3, 'A crucible for silver and a furnace for gold, but the LORD is the tester of hearts.'),
(5, 20, 17, 3, 'Just as silver is tested by fire, and gold is tested in the furnace, so also does the Lord test hearts.'),
(7, 20, 17, 3, 'As silver is tried by fire, and gold in the furnace: so the Lord trieth the hearts.'),
(4, 20, 17, 4, 'A wicked doer gives heed to false lips; and a liar gives ear to a naughty tongue.'),
(12, 20, 17, 4, 'A wicked doer giveth heed to false lips: and a liar giveth ear to a naughty tongue.'),
(3, 20, 17, 4, 'An evil-doer giveth heed to wicked lips; And a liar giveth ear to a mischievous tongue.'),
(8, 20, 17, 4, 'An evil-doer giveth heed to wicked lips; and a liar giveth ear to a mischievous tongue.'),
(9, 20, 17, 4, 'A evil-doer giveth heed to wicked lips; And a liar giveth ear to a mischievous tongue.'),
(6, 20, 17, 4, 'The evil-doer giveth heed to iniquitous lips; the liar giveth ear to a mischievous tongue.'),
(14, 20, 17, 4, 'An evil doer is attentive to lips of vanity, Falsehood is giving ear to a mischievous tongue.'),
(11, 20, 17, 4, 'He doing evil attends upon, lips of vanity; he lying feeds upon a tongue of mischief.'),
(13, 20, 17, 4, 'An evildoer heeds wicked lips. A liar gives ear to a mischievous tongue.'),
(10, 20, 17, 4, 'An evildoer heeds wicked lips. A liar gives ear to a mischievous tongue.'),
(1, 20, 17, 4, 'A wicked man listens to evil lips; a liar gives ear to a destructive tongue.'),
(5, 20, 17, 4, 'The evil obey an unjust tongue. And the false are submissive to lying lips.'),
(7, 20, 17, 4, 'The evil man obeyeth an unjust tongue: and the deceitful hearkeneth to lying lips.'),
(4, 20, 17, 5, 'Whoever mocks the poor reproaches his Maker: and he that is glad at calamities shall not be unpunished.'),
(12, 20, 17, 5, 'He that mocketh the poor reproacheth his Maker; and he that is glad at calamities shall not be unpunished.'),
(3, 20, 17, 5, 'Whoso mocketh the poor reproacheth his Maker; And he that is glad at calamity shall not be unpunished.'),
(8, 20, 17, 5, 'Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamity shall not be unpunished.'),
(9, 20, 17, 5, 'Whoso mocketh the poor blasphemeth his Maker; And he that is glad at calamity shall not be unpunished.'),
(6, 20, 17, 5, 'Whoso mocketh a poor [man] reproacheth his Maker; he that is glad at calamity shall not be held innocent.'),
(14, 20, 17, 5, 'Whoso is mocking at the poor Hath reproached his Maker, Whoso is rejoicing at calamity is not acquitted.'),
(11, 20, 17, 5, 'He mocking to the poor one reproached him making him: and he rejoicing at misfortune shall not be unpunished.'),
(13, 20, 17, 5, 'Whoever mocks the poor reproaches his Maker. He who is glad at calamity shall not be unpunished.'),
(10, 20, 17, 5, 'Whoever mocks the poor reproaches his Maker. He who is glad at calamity shall not be unpunished.'),
(1, 20, 17, 5, 'He who mocks the poor insults their Maker; whoever gloats over calamity will not go unpunished.'),
(5, 20, 17, 5, 'Whoever despises the poor rebukes his Maker. And whoever rejoices in the ruin of another will not go unpunished.'),
(7, 20, 17, 5, 'He that despiseth the poor, reproacheth his Maker; and he that rejoiceth at another man’s ruin, shall not be unpunished.'),
(4, 20, 17, 6, 'Children’s children are the crown of old men; and the glory of children are their fathers.'),
(12, 20, 17, 6, 'Children’s children are the crown of old men; and the glory of children is their fathers.'),
(3, 20, 17, 6, 'Children’s children are the crown of old men; And the glory of children are their fathers.'),
(8, 20, 17, 6, 'Children’s children are the crown of old men; and the glory of children are their fathers.'),
(9, 20, 17, 6, 'Children’s children are the crown of old men; And the glory of children are their fathers.'),
(6, 20, 17, 6, 'Children’s children are the crown of old men; and the glory of children are their fathers.'),
(14, 20, 17, 6, 'Sons’ sons are the crown of old men, And the glory of sons are their fathers.'),
(11, 20, 17, 6, 'The crown of old men, sons’ sons: and the glory of sons their fathers.'),
(13, 20, 17, 6, 'Children’s children are the crown of old men; the glory of children are their parents.'),
(10, 20, 17, 6, 'Children’s children are the crown of old men; the glory of children are their parents.'),
(1, 20, 17, 6, 'Grandchildren are the crown of the aged, and the glory of a son is his father.'),
(5, 20, 17, 6, 'Sons of sons are the crown of old age. And the glory of sons is their fathers.'),
(7, 20, 17, 6, 'Children’s children are the crown of old men: and the glory of children are their fathers.'),
(4, 20, 17, 7, 'Excellent speech becomes not a fool: much less do lying lips a prince.'),
(12, 20, 17, 7, 'Excellent speech becometh not a fool: much less do lying lips a prince.'),
(3, 20, 17, 7, 'Excellent speech becometh not a fool; Much less do lying lips a prince.'),
(8, 20, 17, 7, 'Excellent speech becometh not a fool: much less do lying lips a prince.'),
(9, 20, 17, 7, 'Overbearing speech becometh not a churl; Much less do lying lips a prince.'),
(6, 20, 17, 7, 'Excellent speech becometh not a vile [man]; how much less do lying lips a noble!'),
(14, 20, 17, 7, 'Not comely for a fool is a lip of excellency, Much less for a noble a lip of falsehood.'),
(11, 20, 17, 7, 'The lip of excellence is not becoming to, the foolish one: much less the lip of falsehood to the noble one.'),
(13, 20, 17, 7, 'Arrogant speech isn’t fitting for a fool, much less do lying lips fit a prince.'),
(10, 20, 17, 7, 'Arrogant speech isn’t fitting for a fool, much less do lying lips fit a prince.'),
(1, 20, 17, 7, 'Eloquent words are unfit for a fool; how much worse are lying lips to a ruler!'),
(5, 20, 17, 7, 'Well-chosen words are not fitting for the foolish, nor are lying lips fitting for a leader.'),
(7, 20, 17, 7, 'Eloquent words do not become a fool, nor lying lips a prince.'),
(4, 20, 17, 8, 'A gift is as a precious stone in the eyes of him that has it: wherever it turns, it prospers.'),
(12, 20, 17, 8, 'A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.'),
(3, 20, 17, 8, 'A bribe is as a precious stone in the eyes of him that hath it; Whithersoever it turneth, it prospereth.'),
(8, 20, 17, 8, 'A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.'),
(9, 20, 17, 8, 'A gift is as a precious stone in the eyes of him that hath it; Whithersoever he turneth, he prospereth.'),
(6, 20, 17, 8, 'A gift is a precious stone in the eyes of the possessor: whithersoever it turneth it prospereth.'),
(14, 20, 17, 8, 'A stone of grace is the bribe in the eyes of its possessors, Whithersoever it turneth, it prospereth.'),
(11, 20, 17, 8, 'The gift a stone of grace in the, eyes of him possessing it: to all which it shall turn it shall prosper.'),
(13, 20, 17, 8, 'A bribe is a precious stone in the eyes of him who gives it; wherever he turns, he prospers.'),
(10, 20, 17, 8, 'A bribe is a precious stone in the eyes of him who gives it; wherever he turns, he prospers.'),
(1, 20, 17, 8, 'A bribe is a charm to its giver; wherever he turns, he succeeds.'),
(5, 20, 17, 8, 'The expectation of those who stand ready is a most pleasing jewel. Whichever way he turns himself, he understands prudently.'),
(7, 20, 17, 8, 'The expectation of him that expecteth, is a most acceptable jewel: whithersoever he turneth himself, he understandeth wisely.'),
(4, 20, 17, 9, 'He that covers a transgression seeks love; but he that repeats a matter separates very friends.'),
(12, 20, 17, 9, 'He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.'),
(3, 20, 17, 9, 'He that covereth a transgression seeketh love; But he that harpeth on a matter separateth chief friends.'),
(8, 20, 17, 9, 'He that covereth a transgression seeketh love: but he that harpeth on a matter separateth chief friends.'),
(9, 20, 17, 9, 'He that covereth a transgression seeketh love; But he that harpeth on a matter estrangeth a familiar friend.'),
(6, 20, 17, 9, 'He that covereth transgression seeketh love; but he that bringeth a matter up again separateth very friends.'),
(14, 20, 17, 9, 'Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend.'),
(11, 20, 17, 9, 'He covering transgression seeks love; and he perverting in the word, separates a, friend.'),
(13, 20, 17, 9, 'He who covers an offense promotes love; but he who repeats a matter separates best friends.'),
(10, 20, 17, 9, 'He who covers an offense promotes love; but he who repeats a matter separates best friends.'),
(1, 20, 17, 9, 'Whoever conceals an offense promotes love, but he who brings it up separates friends.'),
(5, 20, 17, 9, 'Whoever conceals an offense seeks friendships. Whoever repeats the words of another separates allies.'),
(7, 20, 17, 9, 'He that concealeth a transgression. seeketh friendships: he that repeateth it again, separateth friends.'),
(4, 20, 17, 10, 'A reproof enters more into a wise man than an hundred stripes into a fool.'),
(12, 20, 17, 10, 'A reproof entereth more into a wise man than a hundred stripes into a fool.'),
(3, 20, 17, 10, 'A rebuke entereth deeper into one that hath understanding Than a hundred stripes into a fool.'),
(8, 20, 17, 10, 'A rebuke entereth deeper into one that hath understanding than an hundred stripes into a fool.'),
(9, 20, 17, 10, 'A rebuke entereth deeper into a man of understanding Than a hundred stripes into a fool.'),
(6, 20, 17, 10, 'A reproof entereth more deeply into him that hath understanding than a hundred stripes into a fool.'),
(14, 20, 17, 10, 'Rebuke cometh down on the intelligent More than a hundred stripes on a fool.'),
(11, 20, 17, 10, 'A reproof will take hold upon, him understanding more than a hundred, blows the foolish.'),
(13, 20, 17, 10, 'A rebuke enters deeper into one who has understanding than a hundred lashes into a fool.'),
(10, 20, 17, 10, 'A rebuke enters deeper into one who has understanding than a hundred lashes into a fool.'),
(1, 20, 17, 10, 'A rebuke cuts into a man of discernment deeper than a hundred lashes cut into a fool.'),
(5, 20, 17, 10, 'A correction benefits more with a wise man, than a hundred stripes with a fool.'),
(7, 20, 17, 10, 'A reproof availeth more with a wise man, than a hundred stripes with a fool.'),
(4, 20, 17, 11, 'An evil man seeks only rebellion: therefore a cruel messenger shall be sent against him.'),
(12, 20, 17, 11, 'An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.'),
(3, 20, 17, 11, 'An evil man seeketh only rebellion; Therefore a cruel messenger shall be sent against him.'),
(8, 20, 17, 11, 'An evil man seeketh only rebellion; therefore a cruel messenger shall be sent against him.'),
(9, 20, 17, 11, 'A rebellious man seeketh only evil; Therefore a cruel messenger shall be sent against him.'),
(6, 20, 17, 11, 'An evil [man] seeketh only rebellion; but a cruel messenger shall be sent against him.'),
(14, 20, 17, 11, 'An evil man seeketh only rebellion, And a fierce messenger is sent against him.'),
(11, 20, 17, 11, 'An evil one will seek only contradiction: and a cruel messenger shall be sent against him.'),
(13, 20, 17, 11, 'An evil man seeks only rebellion; therefore a cruel messenger shall be sent against him.'),
(10, 20, 17, 11, 'An evil man seeks only rebellion; therefore a cruel messenger shall be sent against him.'),
(1, 20, 17, 11, 'An evil man seeks only rebellion; a cruel messenger will be sent against him.'),
(5, 20, 17, 11, 'The evil one continually seeks conflicts. But a cruel Angel shall be sent against him.'),
(7, 20, 17, 11, 'An evil man always seeketh quarrels: but a cruel angel shall be sent against him.'),
(4, 20, 17, 12, 'Let a bear robbed of her whelps meet a man, rather than a fool in his folly.'),
(12, 20, 17, 12, 'Let a bear robbed of her whelps meet a man, rather than a fool in his folly.'),
(3, 20, 17, 12, 'Let a bear robbed of her whelps meet a man, Rather than a fool in his folly.'),
(8, 20, 17, 12, 'Let a bear robbed of her whelps meet a man, rather than a fool in his folly.'),
(9, 20, 17, 12, 'Let a bear robbed of her whelps meet a man, Rather than a fool in his folly.'),
(6, 20, 17, 12, 'Let a bear robbed of her whelps meet a man rather than a fool in his folly.'),
(14, 20, 17, 12, 'The meeting of a bereaved bear by a man, And—not a fool in his folly.'),
(11, 20, 17, 12, 'A bereaved bear meeting with a, man, and not a fool in his folly.'),
(13, 20, 17, 12, 'Let a bear robbed of her cubs meet a man, rather than a fool in his folly.'),
(10, 20, 17, 12, 'Let a bear robbed of her cubs meet a man, rather than a fool in his folly.'),
(1, 20, 17, 12, 'It is better to meet a bear robbed of her cubs than a fool in his folly.'),
(5, 20, 17, 12, 'It is more expedient to meet a bear robbed of her young, than the foolish trusting in his own folly.'),
(7, 20, 17, 12, 'It is better to meet a bear robbed of her whelps, than a fool trusting in his own folly.'),
(4, 20, 17, 13, 'Whoever rewards evil for good, evil shall not depart from his house.'),
(12, 20, 17, 13, 'Whoever rewardeth evil for good, evil shall not depart from his house.'),
(3, 20, 17, 13, 'Whoso rewardeth evil for good, Evil shall not depart from his house.'),
(8, 20, 17, 13, 'Whoso rewardeth evil for good, evil shall not depart from his house.'),
(9, 20, 17, 13, 'Whoso rewardeth evil for good, Evil shall not depart from his house.'),
(6, 20, 17, 13, 'Whoso rewardeth evil for good, evil shall not depart from his house.'),
(14, 20, 17, 13, 'Whoso is returning evil for good, Evil moveth not from his house.'),
(11, 20, 17, 13, 'He turning back evil, instead of good, evil shall not move from his house.'),
(13, 20, 17, 13, 'Whoever rewards evil for good, evil shall not depart from his house.'),
(10, 20, 17, 13, 'Whoever rewards evil for good, evil shall not depart from his house.'),
(1, 20, 17, 13, 'If anyone returns evil for good, evil will never leave his house.'),
(5, 20, 17, 13, 'Whoever repays evil for good, evil shall not withdraw from his house.'),
(7, 20, 17, 13, 'He that rendereth evil for good, evil shall not depart from his house.'),
(4, 20, 17, 14, 'The beginning of strife is as when one lets out water: therefore leave off contention, before it be meddled with.'),
(12, 20, 17, 14, 'The beginning of strife is as when one letteth out water: therefore withdraw from contention, before it be meddled with.'),
(3, 20, 17, 14, 'The beginning of strife is as when one letteth out water: Therefore leave off contention, before there is quarrelling.'),
(8, 20, 17, 14, 'The beginning of strife is as when one letteth out water: therefore leave off contention, before there be quarrelling.'),
(9, 20, 17, 14, 'The beginning of strife is as when one letteth out water; Therefore leave off contention, before the quarrel break out.'),
(6, 20, 17, 14, 'The beginning of contention is [as] when one letteth out water; therefore leave off strife before it become vehement.'),
(14, 20, 17, 14, 'The beginning of contention is a letting out of waters, And before it is meddled with leave the strife.'),
(11, 20, 17, 14, 'The causing water to break forth is the beginning of strife: cast off contention before being irritated.'),
(13, 20, 17, 14, 'The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.'),
(10, 20, 17, 14, 'The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.'),
(1, 20, 17, 14, 'To start a quarrel is to release a flood; so abandon the dispute before it breaks out.'),
(5, 20, 17, 14, 'Whoever releases the water is the head of the conflict. And just before he suffers contempt, he abandons judgment.'),
(7, 20, 17, 14, 'The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment.'),
(4, 20, 17, 15, 'He that justifies the wicked, and he that comdemns the just, even they both are abomination to the LORD.'),
(12, 20, 17, 15, 'He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.'),
(3, 20, 17, 15, 'He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.'),
(8, 20, 17, 15, 'He that justifieth the wicked, and he that condemneth the righteous, both of them alike are an abomination to the LORD.'),
(9, 20, 17, 15, 'He that justifieth the wicked, and he that condemneth the righteous, Even they both are an abomination to the LORD.'),
(6, 20, 17, 15, 'He that justifieth the wicked, and he that condemneth the righteous, even they both are abomination to Jehovah.'),
(14, 20, 17, 15, 'Whoso is justifying the wicked, And condemning the righteous, Even both of these are an abomination to Jehovah.'),
(11, 20, 17, 15, 'He justifying the unjust one and he condemning the just one, is an abomination to Jehovah, also they two.'),
(13, 20, 17, 15, 'He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.'),
(10, 20, 17, 15, 'He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.'),
(1, 20, 17, 15, 'Acquitting the guilty and condemning the righteous—both are detestable to the LORD.'),
(5, 20, 17, 15, 'Those who justify the impious, and those who condemn the just, both are abominable with God.'),
(7, 20, 17, 15, 'He that justifieth the wicked, and he that condemneth the just, both are abominable before God.'),
(4, 20, 17, 16, 'Why is there a price in the hand of a fool to get wisdom, seeing he has no heart to it?'),
(12, 20, 17, 16, 'Why is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?'),
(3, 20, 17, 16, 'Wherefore is there a price in the hand of a fool to buy wisdom, Seeing he hath no understanding?'),
(8, 20, 17, 16, 'Wherefore is there a price in the hand of a fool to buy wisdom, seeing he hath no understanding?'),
(9, 20, 17, 16, 'Wherefore is there a price in the hand of a fool To buy wisdom, seeing he hath no understanding?'),
(6, 20, 17, 16, 'To what purpose is there a price in the hand of a fool to get wisdom, seeing [he] hath no sense?'),
(14, 20, 17, 16, 'Why is this—a price in the hand of a fool to buy wisdom, And a heart there is none?'),
(11, 20, 17, 16, 'Wherefore this a price in the hand of the foolish one to obtain wisdom, and no heart?'),
(13, 20, 17, 16, 'Why is there money in the hand of a fool to buy wisdom, since he has no understanding?'),
(10, 20, 17, 16, 'Why is there money in the hand of a fool to buy wisdom, seeing he has no understanding?'),
(1, 20, 17, 16, 'Why should the fool have money in his hand with no intention of buying wisdom?'),
(5, 20, 17, 16, 'What does it profit the foolish to have riches, when he is not able to buy wisdom? Whoever makes his house high seeks ruin. And whoever shuns learning shall fall into evils.'),
(7, 20, 17, 16, 'What doth it avail a fool to have riches, seeing he cannot buy wisdom? He that maketh his house high, seeketh a downfall: and he that refuseth to learn, shall fall into evils.'),
(4, 20, 17, 17, 'A friend loves at all times, and a brother is born for adversity.'),
(12, 20, 17, 17, 'A friend loveth at all times, and a brother is born for adversity.'),
(3, 20, 17, 17, 'A friend loveth at all times; And a brother is born for adversity.'),
(8, 20, 17, 17, 'A friend loveth at all times, and a brother is born for adversity.'),
(9, 20, 17, 17, 'A friend loveth at all times, And a brother is born for adversity.'),
(6, 20, 17, 17, 'The friend loveth at all times, and a brother is born for adversity.'),
(14, 20, 17, 17, 'At all times is the friend loving, And a brother for adversity is born.'),
(11, 20, 17, 17, 'A friend loves in all time, and a brother shall be born for straits.'),
(13, 20, 17, 17, 'A friend loves at all times; and a brother is born for adversity.'),
(10, 20, 17, 17, 'A friend loves at all times; and a brother is born for adversity.'),
(1, 20, 17, 17, 'A friend loves at all times, and a brother is born for adversity.'),
(5, 20, 17, 17, 'Whoever is a friend loves at all times. And a brother is proved by distress.'),
(7, 20, 17, 17, 'He that is a friend loveth at all times: and a brother is proved in distress.'),
(4, 20, 17, 18, 'A man void of understanding strikes hands, and becomes surety in the presence of his friend.'),
(12, 20, 17, 18, 'A man void of understanding striketh hands, and becometh surety in the presence of his friend.'),
(3, 20, 17, 18, 'A man void of understanding striketh hands, And becometh surety in the presence of his neighbor.'),
(8, 20, 17, 18, 'A man void of understanding striketh hands, and becometh surety in the presence of his neighbour.'),
(9, 20, 17, 18, 'A man void of understanding is he that striketh hands, And becometh surety in the presence of his neighbour.'),
(6, 20, 17, 18, 'A senseless man striketh hands, becoming surety for his neighbour.'),
(14, 20, 17, 18, 'A man lacking heart is striking hands, A surety he becometh before his friend.'),
(11, 20, 17, 18, 'A man wanting heart will strike the hand, pledging a pledge before his friend.'),
(13, 20, 17, 18, 'A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor.'),
(10, 20, 17, 18, 'A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor.'),
(1, 20, 17, 18, 'A man lacking judgment strikes hands in pledge and puts up security for his neighbor.'),
(5, 20, 17, 18, 'A foolish man will clap his hands, when he makes a pledge for his friend.'),
(7, 20, 17, 18, 'A foolish man will clap hands, when he is surety for his friend.'),
(4, 20, 17, 19, 'He loves transgression that loves strife: and he that exalts his gate seeks destruction.'),
(12, 20, 17, 19, 'He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.'),
(3, 20, 17, 19, 'He loveth transgression that loveth strife: He that raiseth high his gate seeketh destruction.'),
(8, 20, 17, 19, 'He loveth transgression that loveth strife: he that raiseth high his gate seeketh destruction.'),
(9, 20, 17, 19, 'He loveth transgression that loveth strife; He that exalteth his gate seeketh destruction.'),
(6, 20, 17, 19, 'He loveth transgression that loveth a quarrel; he that maketh high his gate seeketh destruction.'),
(14, 20, 17, 19, 'Whoso is loving transgression is loving debate, Whoso is making high his entrance is seeking destruction.'),
(11, 20, 17, 19, 'He loving transgression loves contention: he lifting up his gate seeks breaking.'),
(13, 20, 17, 19, 'He who loves disobedience loves strife. One who builds a high gate seeks destruction.'),
(10, 20, 17, 19, 'He who loves disobedience loves strife. One who builds a high gate seeks destruction.'),
(1, 20, 17, 19, 'He who loves transgression loves strife; he who builds his gate high invites destruction.'),
(5, 20, 17, 19, 'Whoever dwells on discord loves disputes. And whoever exalts his door seeks ruin.'),
(7, 20, 17, 19, 'He that studieth discords, loveth quarrels: and he that exalteth his door, seeketh ruin.'),
(4, 20, 17, 20, 'He that has a fraudulent heart finds no good: and he that has a perverse tongue falls into mischief.'),
(12, 20, 17, 20, 'He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.'),
(3, 20, 17, 20, 'He that hath a wayward heart findeth no good; And he that hath a perverse tongue falleth into mischief.'),
(8, 20, 17, 20, 'He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.'),
(9, 20, 17, 20, 'He that hath a froward heart findeth no good; And he that hath a perverse tongue falleth into evil.'),
(6, 20, 17, 20, 'He that hath a perverse heart findeth no good; and he that shifteth about with his tongue falleth into evil.'),
(14, 20, 17, 20, 'The perverse of heart findeth not good, And the turned in his tongue falleth into evil.'),
(11, 20, 17, 20, 'The perverse of heart shall not find good: and he turning about with his tongue shall fall into evil.'),
(13, 20, 17, 20, 'One who has a perverse heart doesn’t find prosperity, and one who has a deceitful tongue falls into trouble.'),
(10, 20, 17, 20, 'One who has a perverse heart doesn’t find prosperity, and one who has a deceitful tongue falls into trouble.'),
(1, 20, 17, 20, 'The one with a perverse heart finds no good, and he whose tongue is deceitful falls into trouble.'),
(5, 20, 17, 20, 'Whoever is of a perverse heart shall not find good. And whoever turns his tongue shall fall into evil.'),
(7, 20, 17, 20, 'He that is of a perverse heart, shall not find good: and he that perverteth his tongue, shall fall into evil.'),
(4, 20, 17, 21, 'He that begets a fool does it to his sorrow: and the father of a fool has no joy.'),
(12, 20, 17, 21, 'He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.'),
(3, 20, 17, 21, 'He that begetteth a fool doeth it to his sorrow; And the father of a fool hath no joy.'),
(8, 20, 17, 21, 'He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.'),
(9, 20, 17, 21, 'He that begetteth a fool doeth it to his sorrow; And the father of a churl hath no joy.'),
(6, 20, 17, 21, 'He that begetteth a fool [doeth it] to his sorrow, and the father of a vile [man] hath no joy.'),
(14, 20, 17, 21, 'Whoso is begetting a fool hath affliction for it, Yea, the father of a fool rejoiceth not.'),
(11, 20, 17, 21, 'The foolish one was born for sorrow to himself, and the father of the foolish one shall not rejoice.'),
(13, 20, 17, 21, 'He who becomes the father of a fool grieves. The father of a fool has no joy.'),
(10, 20, 17, 21, 'He who becomes the father of a fool grieves. The father of a fool has no joy.'),
(1, 20, 17, 21, 'A man fathers a fool to his own grief; the father of a fool has no joy.'),
(5, 20, 17, 21, 'A foolish one is born into his own disgrace. But his father will not rejoice in one who is senseless.'),
(7, 20, 17, 21, 'A fool is born to his own disgrace: and even his father shall not rejoice in a fool.'),
(4, 20, 17, 22, 'A merry heart does good like a medicine: but a broken spirit dries the bones.'),
(12, 20, 17, 22, 'A merry heart doeth good like a medicine: but a broken spirit drieth the bones.'),
(3, 20, 17, 22, 'A cheerful heart is a good medicine; But a broken spirit drieth up the bones.'),
(8, 20, 17, 22, 'A merry heart is a good medicine: but a broken spirit drieth up the bones.'),
(9, 20, 17, 22, 'A merry heart is a good medicine; But a broken spirit drieth the bones.'),
(6, 20, 17, 22, 'A joyful heart promoteth healing; but a broken spirit drieth up the bones.'),
(14, 20, 17, 22, 'A rejoicing heart doth good to the body, And a smitten spirit drieth the bone.'),
(11, 20, 17, 22, 'A joyful heart shall make good healing: and a dejected spirit shall dry up the bones.'),
(13, 20, 17, 22, 'A cheerful heart makes good medicine, but a crushed spirit dries up the bones.'),
(10, 20, 17, 22, 'A cheerful heart makes good medicine, but a crushed spirit dries up the bones.'),
(1, 20, 17, 22, 'A joyful heart is good medicine, but a broken spirit dries up the bones.'),
(5, 20, 17, 22, 'A joyful soul makes a lifetime flourish. A gloomy spirit dries out the bones.'),
(7, 20, 17, 22, 'A joyful mind maketh age flourishing: a sorrowful spirit drieth up the bones.'),
(4, 20, 17, 23, 'A wicked man takes a gift out of the bosom to pervert the ways of judgment.'),
(12, 20, 17, 23, 'A wicked man taketh a gift out of the bosom to pervert the ways of judgment.'),
(3, 20, 17, 23, 'A wicked man receiveth a bribe out of the bosom, To pervert the ways of justice.'),
(8, 20, 17, 23, 'A wicked man taketh a gift out of the bosom, to pervert the ways of judgment.'),
(9, 20, 17, 23, 'A wicked man taketh a gift out of the bosom, To pervert the ways of justice.'),
(6, 20, 17, 23, 'A wicked [man] taketh a gift out of the bosom, to pervert the paths of judgment.'),
(14, 20, 17, 23, 'A bribe from the bosom the wicked taketh, To turn aside the paths of judgment.'),
(11, 20, 17, 23, 'The unjust one will take a gift from the bosom to turn, aside the paths of judgment.'),
(13, 20, 17, 23, 'A wicked man receives a bribe in secret, to pervert the ways of justice.'),
(10, 20, 17, 23, 'A wicked man receives a bribe in secret, to pervert the ways of justice.'),
(1, 20, 17, 23, 'A wicked man takes a covert bribe to subvert the course of justice.'),
(5, 20, 17, 23, 'The impious receives gifts from the bosom, so that he may pervert the paths of judgment.'),
(7, 20, 17, 23, 'The wicked man taketh gifts out of the bosom, that he may pervert the paths of judgment.'),
(4, 20, 17, 24, 'Wisdom is before him that has understanding; but the eyes of a fool are in the ends of the earth.'),
(12, 20, 17, 24, 'Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.'),
(3, 20, 17, 24, 'Wisdom is before the face of him that hath understanding; But the eyes of a fool are in the ends of the earth.'),
(8, 20, 17, 24, 'Wisdom is before the face of him that hath understanding: but the eyes of a fool are in the ends of the earth.'),
(9, 20, 17, 24, 'Wisdom is before him that hath understanding; But the eyes of a fool are in the ends of the earth.'),
(6, 20, 17, 24, 'Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.'),
(14, 20, 17, 24, 'The face of the intelligent is to wisdom, And the eyes of a fool—at the end of the earth.'),
(11, 20, 17, 24, 'Wisdom, is with the face of him understanding, and the eyes of the foolish one are in the ends of the earth.'),
(13, 20, 17, 24, 'Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth.'),
(10, 20, 17, 24, 'Wisdom is before the face of one who has understanding, but the eyes of a fool wander everywhere.'),
(1, 20, 17, 24, 'Wisdom is the focus of the discerning, but the eyes of a fool wander to the ends of the earth.'),
(5, 20, 17, 24, 'Prudence shines from the face of the wise. The eyes of the foolish are on the ends of the earth.'),
(7, 20, 17, 24, 'Wisdom shineth in the face of the wise: the eyes of fools are in the ends of the earth.'),
(4, 20, 17, 25, 'A foolish son is a grief to his father, and bitterness to her that bore him.'),
(12, 20, 17, 25, 'A foolish son is a grief to his father, and bitterness to her that bore him.'),
(3, 20, 17, 25, 'A foolish son is a grief to his father, And bitterness to her that bare him.'),
(8, 20, 17, 25, 'A foolish son is a grief to his father, and bitterness to her that bare him.'),
(9, 20, 17, 25, 'A foolish son is vexation to his father, And bitterness to her that bore him.'),
(6, 20, 17, 25, 'A foolish son is a grief to his father, and bitterness to her that bore him.'),
(14, 20, 17, 25, 'A provocation to his father is a foolish son, And bitterness to her that bare him.'),
(11, 20, 17, 25, 'A foolish son a grief to his father, and bitterness to her bringing him forth.'),
(13, 20, 17, 25, 'A foolish son brings grief to his father, and bitterness to her who bore him.'),
(10, 20, 17, 25, 'A foolish son brings grief to his father, and bitterness to her who bore him.'),
(1, 20, 17, 25, 'A foolish son brings grief to his father and bitterness to her who bore him.'),
(5, 20, 17, 25, 'A foolish son is the anger of the father and the grief of the mother who conceived him.'),
(7, 20, 17, 25, 'A foolish son is the anger of the father: and the sorrow of the mother that bore him.'),
(4, 20, 17, 26, 'Also to punish the just is not good, nor to strike princes for equity.'),
(12, 20, 17, 26, 'Also to punish the just is not good, nor to strike princes for equity.'),
(3, 20, 17, 26, 'Also to punish the righteous is not good, Nor to smite the noble for their uprightness.'),
(8, 20, 17, 26, 'Also to punish the righteous is not good, nor to smite the noble for their uprightness.'),
(9, 20, 17, 26, 'To punish also the righteous is not good, Nor to strike the noble for their uprightness.'),
(6, 20, 17, 26, 'To punish a righteous [man] is not good, nor to strike nobles because of [their] uprightness.'),
(14, 20, 17, 26, 'Also, to fine the righteous is not good, To smite nobles for uprightness.'),
(11, 20, 17, 26, 'Also punishing to the just one is not good, to strike nobles for uprightness.'),
(13, 20, 17, 26, 'Also to punish the righteous is not good, nor to flog officials for their integrity.'),
(10, 20, 17, 26, 'Also to punish the righteous is not good, nor to flog officials for their integrity.'),
(1, 20, 17, 26, 'It is surely not good to punish the innocent or to flog a noble for his honesty.'),
(5, 20, 17, 26, 'It is not good to inflict damage on the just, nor to strike the leader who judges uprightly.'),
(7, 20, 17, 26, 'It is no good thing to do hurt to the just: nor to strike the prince, who judgeth right.'),
(4, 20, 17, 27, 'He that has knowledge spares his words: and a man of understanding is of an excellent spirit.'),
(12, 20, 17, 27, 'He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.'),
(3, 20, 17, 27, 'He that spareth his words hath knowledge; And he that is of a cool spirit is a man of understanding.'),
(8, 20, 17, 27, 'He that spareth his words hath knowledge: and he that is of a cool spirit is a man of understanding.'),
(9, 20, 17, 27, 'He that spareth his words hath knowledge; And he that husbandeth his spirit is a man of discernment.'),
(6, 20, 17, 27, 'He that hath knowledge spareth his words; and a man of understanding is of a cool spirit.'),
(14, 20, 17, 27, 'One acquainted with knowledge is sparing his words, And the cool of temper is a man of understanding.'),
(11, 20, 17, 27, 'He withholding his words will shew knowledge: I man of understanding is a cool spirit.'),
(13, 20, 17, 27, 'He who spares his words has knowledge. He who is even tempered is a man of understanding.'),
(10, 20, 17, 27, 'He who spares his words has knowledge. He who is even tempered is a man of understanding.'),
(1, 20, 17, 27, 'A man of knowledge restrains his words, and a man of understanding maintains a calm spirit.'),
(5, 20, 17, 27, 'Whoever moderates his words is learned and prudent. And a man of learning has a precious spirit.'),
(7, 20, 17, 27, 'He that setteth bounds to his words. is knowing and wise: and the man of understanding is of a precious spirit.'),
(4, 20, 17, 28, 'Even a fool, when he holds his peace, is counted wise: and he that shuts his lips is esteemed a man of understanding.'),
(12, 20, 17, 28, 'Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.'),
(3, 20, 17, 28, 'Even a fool, when he holdeth his peace, is counted wise; When he shutteth his lips, he is esteemed as prudent.'),
(8, 20, 17, 28, 'Even a fool, when he holdeth his peace, is counted wise: when he shutteth his lips, he is esteemed as prudent.'),
(9, 20, 17, 28, 'Even a fool, when he holdeth his peace, is counted wise; And he that shutteth his lips is esteemed as a man of understanding.'),
(6, 20, 17, 28, 'Even a fool when he holdeth his peace is reckoned wise, [and] he that shutteth his lips, intelligent.'),
(14, 20, 17, 28, 'Even a fool keeping silence is reckoned wise, He who is shutting his lips intelligent!'),
(11, 20, 17, 28, 'Also the foolish one being silent shall be thought wise: and he shutting his lips, understanding.'),
(13, 20, 17, 28, 'Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning.'),
(10, 20, 17, 28, 'Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning.'),
(1, 20, 17, 28, 'Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue.'),
(5, 20, 17, 28, 'If he would remain silent, even the foolish would be considered wise, and if he closes his lips, intelligent.'),
(7, 20, 17, 28, 'Even a fool, if he will hold his peace shall be counted wise: and if he close his lips, a man of understanding.'),
(4, 20, 18, 1, 'Through desire a man, having separated himself, seeks and intermeddles with all wisdom.'),
(12, 20, 18, 1, 'Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.'),
(3, 20, 18, 1, 'He that separateth himself seeketh his own desire, And rageth against all sound wisdom.'),
(8, 20, 18, 1, 'He that separateth himself seeketh his own desire, and rageth against all sound wisdom.'),
(9, 20, 18, 1, 'He that separateth himself seeketh his own desire, And snarlest against all sound wisdom.'),
(6, 20, 18, 1, 'He that separateth himself seeketh [his] pleasure, he is vehement against all sound wisdom.'),
(14, 20, 18, 1, 'For an object of desire he who is separated doth seek, With all wisdom he intermeddleth.'),
(11, 20, 18, 1, 'He separating himself will seek according to desire; he will be irritated with every purpose.'),
(13, 20, 18, 1, 'An unfriendly man pursues selfishness, and defies all sound judgment.'),
(10, 20, 18, 1, 'An unfriendly man pursues selfishness, and defies all sound judgment.'),
(1, 20, 18, 1, 'He who isolates himself pursues selfish desires; he rebels against all sound judgment.'),
(5, 20, 18, 1, 'Whoever has a will to withdraw from a friend, seeks occasions; he shall be reproached at all times.'),
(7, 20, 18, 1, 'He that hath a mind to depart from a friend seeketh occasions: he shall ever be subject to reproach.'),
(4, 20, 18, 2, 'A fool has no delight in understanding, but that his heart may discover itself.'),
(12, 20, 18, 2, 'A fool hath no delight in understanding, but that his heart may reveal itself.'),
(3, 20, 18, 2, 'A fool hath no delight in understanding, But only that his heart may reveal itself.'),
(8, 20, 18, 2, 'A fool hath no delight in understanding, but only that his heart may reveal itself.'),
(9, 20, 18, 2, 'A fool hath no delight in understanding, But only that his heart may lay itself bare.'),
(6, 20, 18, 2, 'A fool hath no delight in understanding, but only that his heart may reveal itself.'),
(14, 20, 18, 2, 'A fool delighteth not in understanding, But—in uncovering his heart.'),
(11, 20, 18, 2, 'The foolish one will not delight in understanding, but in, the disclosings of his heart.'),
(13, 20, 18, 2, 'A fool has no delight in understanding, but only in revealing his own opinion.'),
(10, 20, 18, 2, 'A fool has no delight in understanding, but only in revealing his own opinion.'),
(1, 20, 18, 2, 'A fool does not delight in understanding, but only in airing his opinions.'),
(5, 20, 18, 2, 'The foolish do not accept words of prudence, unless you say what is already turning in his heart.'),
(7, 20, 18, 2, 'A fool receiveth not the words of prudence: unless thou say those things which are in his heart.'),
(4, 20, 18, 3, 'When the wicked comes, then comes also contempt, and with ignominy reproach.'),
(12, 20, 18, 3, 'When the wicked cometh, then cometh also contempt, and with ignominy reproach.'),
(3, 20, 18, 3, 'When the wicked cometh, there cometh also contempt, And with ignominy cometh reproach.'),
(8, 20, 18, 3, 'When the wicked cometh, there cometh also contempt, and with ignominy cometh reproach.'),
(9, 20, 18, 3, 'When the wicked cometh, there cometh also contempt, And with ignominy reproach.'),
(6, 20, 18, 3, 'When the wicked cometh, there cometh also contempt, and with ignominy reproach.'),
(14, 20, 18, 3, 'With the coming of the wicked come also hath contempt, And with shame—reproach.'),
(11, 20, 18, 3, 'In the coming of the unjust also came contempt, and with dishonor, reproach.'),
(13, 20, 18, 3, 'When wickedness comes, contempt also comes, and with shame comes disgrace.'),
(10, 20, 18, 3, 'When wickedness comes, contempt also comes, and with shame comes disgrace.'),
(1, 20, 18, 3, 'With a wicked man comes contempt as well, and shame is accompanied by disgrace.'),
(5, 20, 18, 3, 'The impious, when he has arrived within the depths of sin, thinks little of it. But ill repute and disgrace follow him.'),
(7, 20, 18, 3, 'The wicked man when he is come into the depth of sins, contemneth: but ignominy and reproach follow him.'),
(4, 20, 18, 4, 'The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.'),
(12, 20, 18, 4, 'The words of a man’s mouth are as deep waters, and the well-spring of wisdom as a flowing brook.'),
(3, 20, 18, 4, 'The words of a man’s mouth are as deep waters; The wellspring of wisdom is as a flowing brook.'),
(8, 20, 18, 4, 'The words of a man’s mouth are as deep waters; the wellspring of wisdom is as a flowing brook.'),
(9, 20, 18, 4, 'The words of a man’s mouth are as deep waters; A flowing brook, a fountain of wisdom.'),
(6, 20, 18, 4, 'The words of a man’s mouth are deep waters, [and] the fountain of wisdom is a gushing brook.'),
(14, 20, 18, 4, 'Deep waters are the words of a man’s mouth, The fountain of wisdom is a flowing brook.'),
(11, 20, 18, 4, 'Deep waters are the words of man’s mouth, the fountain of wisdom a gushing stream.'),
(13, 20, 18, 4, 'The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook.'),
(10, 20, 18, 4, 'The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook.'),
(1, 20, 18, 4, 'The words of a man’s mouth are deep waters; the fountain of wisdom is a bubbling brook.'),
(5, 20, 18, 4, 'Words from the mouth of a man are deep waters. And the fountain of wisdom is a torrent overflowing.'),
(7, 20, 18, 4, 'Words from the mouth of a men are as deep water: and the fountain of wisdom as an overflowing stream.'),
(4, 20, 18, 5, 'It is not good to accept the person of the wicked, to overthrow the righteous in judgment.'),
(12, 20, 18, 5, 'It is not good to accept the person of the wicked, to overthrow the righteous in judgment.'),
(3, 20, 18, 5, 'To respect the person of the wicked is not good, Nor to turn aside the righteous in judgment.'),
(8, 20, 18, 5, 'To accept the person of the wicked is not good, nor to turn aside the righteous in judgment.'),
(9, 20, 18, 5, 'It is not good to respect the person of the wicked, So as to turn aside the righteous in judgment.'),
(6, 20, 18, 5, 'It is not good to accept the person of the wicked, to wrong the righteous in judgment.'),
(14, 20, 18, 5, 'Acceptance of the face of the wicked is not good, To turn aside the righteous in judgment.'),
(11, 20, 18, 5, 'To lift up the face of the unjust one is not good; to turn aside the just one in judgment.'),
(13, 20, 18, 5, 'To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.'),
(10, 20, 18, 5, 'To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.'),
(1, 20, 18, 5, 'Showing partiality to the wicked is not good, nor is depriving the innocent of justice.'),
(5, 20, 18, 5, 'It is not good to accept the character of the impious, so as to turn away from true judgment.'),
(7, 20, 18, 5, 'It is not good to accept the person of the wicked, to decline from the truth of judgment.'),
(4, 20, 18, 6, 'A fool’s lips enter into contention, and his mouth calls for strokes.'),
(12, 20, 18, 6, 'A fool’s lips enter into contention, and his mouth calleth for strokes.'),
(3, 20, 18, 6, 'A fool’s lips enter into contention, And his mouth calleth for stripes.'),
(8, 20, 18, 6, 'A fool’s lips enter into contention, and his mouth calleth for stripes.'),
(9, 20, 18, 6, 'A fool’s lips enter into contention, And his mouth calleth for strokes.'),
(6, 20, 18, 6, 'A fool’s lips enter into contention, and his mouth calleth for stripes.'),
(14, 20, 18, 6, 'The lips of a fool enter into strife, And his mouth for stripes calleth.'),
(11, 20, 18, 6, 'The lips of the foolish one will come into contention, and his mouth will call for blows.'),
(13, 20, 18, 6, 'A fool’s lips come into strife, and his mouth invites beatings.'),
(10, 20, 18, 6, 'A fool’s lips come into strife, and his mouth invites beatings.'),
(1, 20, 18, 6, 'A fool’s lips bring him strife, and his mouth invites a beating.'),
(5, 20, 18, 6, 'The lips of the foolish meddle in disputes. And his mouth provokes conflicts.'),
(7, 20, 18, 6, 'The lips of a fool intermeddle with strife: and his mouth provoketh quarrels.'),
(4, 20, 18, 7, 'A fool’s mouth is his destruction, and his lips are the snare of his soul.'),
(12, 20, 18, 7, 'A fool’s mouth is his destruction, and his lips are the snare of his soul.'),
(3, 20, 18, 7, 'A fool’s mouth is his destruction, And his lips are the snare of his soul.'),
(8, 20, 18, 7, 'A fool’s mouth is his destruction, and his lips are the snare of his soul.'),
(9, 20, 18, 7, 'A fool’s mouth is his ruin, And his lips are the snare of his soul.'),
(6, 20, 18, 7, 'A fool’s mouth is destruction to him, and his lips are a snare to his soul.'),
(14, 20, 18, 7, 'The mouth of a fool is ruin to him, And his lips are the snare of his soul.'),
(11, 20, 18, 7, 'The mouth of the foolish is destruction to him, and his lips the snare of his soul.'),
(13, 20, 18, 7, 'A fool’s mouth is his destruction, and his lips are a snare to his soul.'),
(10, 20, 18, 7, 'A fool’s mouth is his destruction, and his lips are a snare to his soul.'),
(1, 20, 18, 7, 'A fool’s mouth is his ruin, and his lips are a snare to his soul.'),
(5, 20, 18, 7, 'The mouth of the foolish is his destruction, and his own lips are the ruin of his soul.'),
(7, 20, 18, 7, 'The mouth of a fool is his destruction: and his lips are the ruin of his soul.'),
(4, 20, 18, 8, 'The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.'),
(12, 20, 18, 8, 'The words of a tale-bearer are as wounds, and they go down into the innermost parts of the belly.'),
(3, 20, 18, 8, 'The words of a whisperer are as dainty morsels, And they go down into the innermost parts.'),
(8, 20, 18, 8, 'The words of a whisperer are as dainty, morsels, and they go down into the innermost parts of the belly.'),
(9, 20, 18, 8, 'The words of a whisperer are as dainty morsels, And they go down into the innermost parts of the belly.'),
(6, 20, 18, 8, 'The words of a talebearer are as dainty morsels, and they go down into the innermost parts of the belly.'),
(14, 20, 18, 8, 'The words of a tale-bearer are as self-inflicted wounds, And they have gone down to the inner parts of the heart.'),
(11, 20, 18, 8, 'The words of the tale-bearer as dainty morsels, and they will go down to the chambers of the belly.'),
(13, 20, 18, 8, 'The words of a gossip are like dainty morsels: they go down into a person’s innermost parts.'),
(10, 20, 18, 8, 'The words of a gossip are like tasty morsels, and they go down into a person’s innermost parts.'),
(1, 20, 18, 8, 'The words of a gossip are like choice morsels that go down into the inmost being.'),
(5, 20, 18, 8, 'The words of the double-tongued seem simple. And they reach even to the interior of the gut. Fear casts down the lazy, but the souls of the effeminate shall go hungry.'),
(7, 20, 18, 8, 'The words of the double tongued are as if they were harmless: and they reach even to the inner parts of the bowels. Fear casteth down the slothful: and the souls of the effeminate shall be hungry.'),
(4, 20, 18, 9, 'He also that is slothful in his work is brother to him that is a great waster.'),
(12, 20, 18, 9, 'He also that is slothful in his work is brother to him that is a great waster.'),
(3, 20, 18, 9, 'He also that is slack in his work Is brother to him that is a destroyer.'),
(8, 20, 18, 9, 'He also that is slack in his work is brother to him that is a destroyer.'),
(9, 20, 18, 9, 'Even one that is slack in his work Is brother to him that is a destroyer.'),
(6, 20, 18, 9, 'He also who is indolent in his work is brother of the destroyer.'),
(14, 20, 18, 9, 'He also that is remiss in his work, A brother he is to a destroyer.'),
(11, 20, 18, 9, 'Also he being slothful in his work, he the brother of the master of destruction.'),
(13, 20, 18, 9, 'One who is slack in his work is brother to him who is a master of destruction.'),
(10, 20, 18, 9, 'One who is slack in his work is brother to him who is a master of destruction.'),
(1, 20, 18, 9, 'Whoever is slothful in his work is brother to him who destroys.'),
(5, 20, 18, 9, 'Whoever is dissolute and slack in his work is the brother of him who wastes his own works.'),
(7, 20, 18, 9, 'He that is loose and slack in his work, is the brother of him that wasteth his own works.'),
(4, 20, 18, 10, 'The name of the LORD is a strong tower: the righteous runs into it, and is safe.'),
(12, 20, 18, 10, 'The name of the LORD is a strong tower: the righteous runneth into it, and is safe.'),
(3, 20, 18, 10, 'The name of Jehovah is a strong tower; The righteous runneth into it, and is safe.'),
(8, 20, 18, 10, 'The name of the LORD is a strong tower: the righteous runneth into it, and is safe.'),
(9, 20, 18, 10, 'The name of the LORD is a strong tower: The righteous runneth into it, and is set up on high.'),
(6, 20, 18, 10, 'The name of Jehovah is a strong tower: the righteous runneth into it, and is safe.'),
(14, 20, 18, 10, 'A tower of strength is the name of Jehovah, Into it the righteous runneth, and is set on high.'),
(11, 20, 18, 10, 'The name of Jehovah a tower of strength: into it the just one shall run and be exalted.'),
(13, 20, 18, 10, 'The name of Yahweh is a strong tower: the righteous run to him, and are safe.'),
(10, 20, 18, 10, 'The name of the LORD is a strong tower; the righteous run into it and are safe.'),
(1, 20, 18, 10, 'The name of the LORD is a strong tower; the righteous run to it and are safe.'),
(5, 20, 18, 10, 'The name of the Lord is very strong tower. The just one rushes to it, and he shall be exalted.'),
(7, 20, 18, 10, 'The name of the Lord is a strong tower: the just runneth to it, and shall be exalted.'),
(4, 20, 18, 11, 'The rich man’s wealth is his strong city, and as an high wall in his own conceit.'),
(12, 20, 18, 11, 'The rich man’s wealth is his strong city, and as a high wall in his own conceit.'),
(3, 20, 18, 11, 'The rich man’s wealth is his strong city, And as a high wall in his own imagination.'),
(8, 20, 18, 11, 'The rich man’s wealth is his strong city, and as an high wall in his own imagination.'),
(9, 20, 18, 11, 'The rich man’s wealth is his strong city, And as a high wall in his own conceit.'),
(6, 20, 18, 11, 'The rich man’s wealth is his strong city, and as a high wall in his own imagination.'),
(14, 20, 18, 11, 'The wealth of the rich is the city of his strength, And as a wall set on high in his own imagination.'),
(11, 20, 18, 11, 'The rich one’s wealth his strong city, and as a wall lifted up in his imagination.'),
(13, 20, 18, 11, 'The rich man’s wealth is his strong city, like an unscalable wall in his own imagination.'),
(10, 20, 18, 11, 'The rich man’s wealth is his strong city, like an unscalable wall in his own imagination.'),
(1, 20, 18, 11, 'A rich man’s wealth is his fortified city; it is like a high wall in his imagination.'),
(5, 20, 18, 11, 'The substance of the wealthy is the city of his strength, and it is like a strong wall encircling him.'),
(7, 20, 18, 11, 'The substance of the rich man is the city of his strength, and as a strong wall compassing him about.'),
(4, 20, 18, 12, 'Before destruction the heart of man is haughty, and before honor is humility.'),
(12, 20, 18, 12, 'Before destruction the heart of man is haughty, and before honor is humility.'),
(3, 20, 18, 12, 'Before destruction the heart of man is haughty; And before honor goeth humility.'),
(8, 20, 18, 12, 'Before destruction the heart of man is haughty, and before honour goeth humility.'),
(9, 20, 18, 12, 'Before destruction the heart of a man is haughty, And before honour goeth humility.'),
(6, 20, 18, 12, 'Before destruction the heart of man is haughty; and before honour [goeth] humility.'),
(14, 20, 18, 12, 'Before destruction the heart of man is high, And before honour is humility.'),
(11, 20, 18, 12, 'Before a breaking a man’s heart will be lifted up, and before honor, humility.'),
(13, 20, 18, 12, 'Before destruction the heart of man is proud, but before honor is humility.'),
(10, 20, 18, 12, 'Before destruction the heart of man is proud, but before honor is humility.'),
(1, 20, 18, 12, 'Before his downfall a man’s heart is proud, but humility comes before honor.'),
(5, 20, 18, 12, 'The heart of a man is exalted before it is crushed and humbled before it is glorified.'),
(7, 20, 18, 12, 'Before destruction, the heart of a man is exalted: and before he be glorified, it is humbled.'),
(4, 20, 18, 13, 'He that answers a matter before he hears it, it is folly and shame to him.'),
(12, 20, 18, 13, 'He that answereth a matter before he heareth it, it is folly and shame to him.'),
(3, 20, 18, 13, 'He that giveth answer before he heareth, It is folly and shame unto him.'),
(8, 20, 18, 13, 'He that giveth answer before he heareth, it is folly and shame unto him.'),
(9, 20, 18, 13, 'He that giveth answer before he heareth, It is folly and confusion unto him.'),
(6, 20, 18, 13, 'He that giveth answer before he heareth, it is folly and shame unto him.'),
(14, 20, 18, 13, 'Whoso is answering a matter before he heareth, Folly it is to him and shame.'),
(11, 20, 18, 13, 'He turning back the word before he shall hear it, is folly and shame to him.'),
(13, 20, 18, 13, 'He who gives answer before he hears, that is folly and shame to him.'),
(10, 20, 18, 13, 'He who gives answer before he hears, that is folly and shame to him.'),
(1, 20, 18, 13, 'He who answers a matter before he hears it—this is folly and disgrace to him.'),
(5, 20, 18, 13, 'Whoever responds before he listens, demonstrates himself to be foolish and deserving of confusion.'),
(7, 20, 18, 13, 'He that answereth before he heareth sheweth himself to be a fool, and worthy of confusion.'),
(4, 20, 18, 14, 'The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?'),
(12, 20, 18, 14, 'The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?'),
(3, 20, 18, 14, 'The spirit of a man will sustain his infirmity; But a broken spirit who can bear?'),
(8, 20, 18, 14, 'The spirit of a man will sustain his infirmity; but a broken spirit who can bear?'),
(9, 20, 18, 14, 'The spirit of a man will sustain his infirmity; But a broken spirit who can bear?'),
(6, 20, 18, 14, 'The spirit of a man sustaineth his infirmity; but a broken spirit who can bear?'),
(14, 20, 18, 14, 'The spirit of a man sustaineth his sickness, And a smitten spirit who doth bear?'),
(11, 20, 18, 14, 'The spirit of man will sustain his disease; and a dejected spirit who shall lift up?'),
(13, 20, 18, 14, 'A man’s spirit will sustain him in sickness, but a crushed spirit, who can bear?'),
(10, 20, 18, 14, 'A man’s spirit will sustain him in sickness, but a crushed spirit, who can bear?'),
(1, 20, 18, 14, 'The spirit of a man can endure his sickness, but who can survive a broken spirit?'),
(5, 20, 18, 14, 'The spirit of a man sustains his weakness. Yet who can sustain a spirit that is easily angered?'),
(7, 20, 18, 14, 'The spirit of a man upholdeth his infirmity: but a spirit that is easily angered, who can bear?'),
(4, 20, 18, 15, 'The heart of the prudent gets knowledge; and the ear of the wise seeks knowledge.'),
(12, 20, 18, 15, 'The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.'),
(3, 20, 18, 15, 'The heart of the prudent getteth knowledge; And the ear of the wise seeketh knowledge.'),
(8, 20, 18, 15, 'The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.'),
(9, 20, 18, 15, 'The heart of the prudent getteth knowledge; And the ear of the wise seeketh knowledge.'),
(6, 20, 18, 15, 'The heart of an intelligent [man] getteth knowledge, and the ear of the wise seeketh knowledge.'),
(14, 20, 18, 15, 'The heart of the intelligent getteth knowledge, And the ear of the wise seeketh knowledge.'),
(11, 20, 18, 15, 'The heart of him understanding will obtain knowledge and the ear of the wise will seek knowledge.'),
(13, 20, 18, 15, 'The heart of the discerning gets knowledge. The ear of the wise seeks knowledge.'),
(10, 20, 18, 15, 'The heart of the discerning gets knowledge. The ear of the wise seeks knowledge.'),
(1, 20, 18, 15, 'The heart of the discerning acquires knowledge, and the ear of the wise seeks it out.'),
(5, 20, 18, 15, 'A prudent heart shall possess knowledge. And the ear of the wise seeks doctrine.'),
(7, 20, 18, 15, 'A wise heart shall acquire knowledge: and the ear of the wise seeketh instruction.'),
(4, 20, 18, 16, 'A man’s gift makes room for him, and brings him before great men.'),
(12, 20, 18, 16, 'A man’s gift maketh room for him, and bringeth him before great men.'),
(3, 20, 18, 16, 'A man’s gift maketh room for him, And bringeth him before great men.'),
(8, 20, 18, 16, 'A man’s gift maketh room for him, and bringeth him before great men.'),
(9, 20, 18, 16, 'A man’s gift maketh room for him, And bringeth him before great men.'),
(6, 20, 18, 16, 'A man’s gift maketh room for him, and bringeth him before great men.'),
(14, 20, 18, 16, 'The gift of a man maketh room for him, And before the great it leadeth him.'),
(11, 20, 18, 16, 'The gift of a man will enlarge to him, and shall conduct him before the great.'),
(13, 20, 18, 16, 'A man’s gift makes room for him, and brings him before great men.'),
(10, 20, 18, 16, 'A man’s gift makes room for him, and brings him before great men.'),
(1, 20, 18, 16, 'A man’s gift opens doors for him, and brings him before great men.'),
(5, 20, 18, 16, 'A man’s gift expands his way and makes space for him before leaders.'),
(7, 20, 18, 16, 'A man’s gift enlargeth his may, and maketh him room before princes.'),
(4, 20, 18, 17, 'He that is first in his own cause seems just; but his neighbor comes and searches him.'),
(12, 20, 18, 17, 'He that is first in his own cause seemeth just; but his neighbor cometh and searcheth him.'),
(3, 20, 18, 17, 'He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.'),
(8, 20, 18, 17, 'He that pleadeth his cause first seemeth just; but his neighbour cometh and searcheth him out.'),
(9, 20, 18, 17, 'He that pleadeth his cause first seemeth just; But his neighbour cometh and searcheth him out.'),
(6, 20, 18, 17, 'He that is first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.'),
(14, 20, 18, 17, 'Righteous is the first in his own cause, His neighbour cometh and hath searched him.'),
(11, 20, 18, 17, 'The first one just in his cause; his neighbor will come and search him.'),
(13, 20, 18, 17, 'He who pleads his cause first seems right; until another comes and questions him.'),
(10, 20, 18, 17, 'He who pleads his cause first seems right; until another comes and questions him.'),
(1, 20, 18, 17, 'The first to state his case seems right until another comes and cross-examines him.'),
(5, 20, 18, 17, 'The just is the first accuser of himself; his friend arrives and shall investigate him.'),
(7, 20, 18, 17, 'The just is first accuser of himself: his friend cometh, and shall search him.'),
(4, 20, 18, 18, 'The lot causes contentions to cease, and parts between the mighty.'),
(12, 20, 18, 18, 'The lot causeth contentions to cease, and parteth between the mighty.'),
(3, 20, 18, 18, 'The lot causeth contentions to cease, And parteth between the mighty.'),
(8, 20, 18, 18, 'The lot causeth contentions to cease, and parteth between the mighty.'),
(9, 20, 18, 18, 'The lot causeth strife to cease, And parteth asunder the contentious.'),
(6, 20, 18, 18, 'The lot causeth contentions to cease, and parteth between the mighty.'),
(14, 20, 18, 18, 'The lot causeth contentions to cease, And between the mighty it separateth.'),
(11, 20, 18, 18, 'The lot will cause contentions to cease, and will separate between the strong,'),
(13, 20, 18, 18, 'The lot settles disputes, and keeps strong ones apart.'),
(10, 20, 18, 18, 'The lot settles disputes, and keeps strong ones apart.'),
(1, 20, 18, 18, 'Casting the lot ends quarrels and separates strong opponents.'),
(5, 20, 18, 18, 'Casting a lot suppresses contentions and passes judgment, even among the powerful.'),
(7, 20, 18, 18, 'The lot suppresseth contentions, and determineth even between the mighty.'),
(4, 20, 18, 19, 'A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.'),
(12, 20, 18, 19, 'A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.'),
(3, 20, 18, 19, 'A brother offended is harder to be won than a strong city; And such contentions are like the bars of a castle.'),
(8, 20, 18, 19, 'A brother offended is harder to be won than a strong city: and such contentions are like the bars of a castle.'),
(9, 20, 18, 19, 'A brother offended is harder to be won than a strong city; And their contentions are like the bars of a castle.'),
(6, 20, 18, 19, 'A brother offended is [harder to be won] than a strong city; and contentions are as the bars of a palace.'),
(14, 20, 18, 19, 'A brother transgressed against is as a strong city, And contentions as the bar of a palace.'),
(11, 20, 18, 19, 'A brother falling away, above a city of strength; and strifes as the bars of a fortress.'),
(13, 20, 18, 19, 'A brother offended is more difficult than a fortified city; and disputes are like the bars of a castle.'),
(10, 20, 18, 19, 'A brother offended is more difficult than a fortified city; and disputes are like the bars of a fortress.'),
(1, 20, 18, 19, 'An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle.'),
(5, 20, 18, 19, 'A brother who is helped by a brother is like a reinforced city, and judgments are like the bars of cities.'),
(7, 20, 18, 19, 'A brother that is helped by his brother, is like a strong city: and judgments are like the bars of cities.'),
(4, 20, 18, 20, 'A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.'),
(12, 20, 18, 20, 'A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.'),
(3, 20, 18, 20, 'A man’s belly shall be filled with the fruit of his mouth; With the increase of his lips shall he be satisfied.'),
(8, 20, 18, 20, 'A man’s belly shall be filled with the fruit of his mouth; with the increase of his lips shall he be satisfied.'),
(9, 20, 18, 20, 'A man’s belly shall be filled with the fruit of his mouth; With the increase of his lips shall he be satisfied.'),
(6, 20, 18, 20, 'A man’s belly is satisfied with the fruit of his mouth; with the increase of his lips is he satisfied.'),
(14, 20, 18, 20, 'From the fruit of a man’s mouth is his belly satisfied, From the increase of his lips he is satisfied.'),
(11, 20, 18, 20, 'From the fruit of a man’s mouth his belly shall be filled; and he shall be filled with the increase of his lips.'),
(13, 20, 18, 20, 'A man’s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied.'),
(10, 20, 18, 20, 'A man’s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied.'),
(1, 20, 18, 20, 'From the fruit of his mouth a man’s belly is filled; with the harvest from his lips he is satisfied.'),
(5, 20, 18, 20, 'From the fruit of a man’s mouth shall his belly be filled. And the harvest of his own lips shall satisfy him.'),
(7, 20, 18, 20, 'Of the fruit of a man’s mouth shall his belly be satisfied: and the offspring of his lips shall fill him.'),
(4, 20, 18, 21, 'Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.'),
(12, 20, 18, 21, 'Death and life are in the power of the tongue: and they that love it shall eat the fruit of it.'),
(3, 20, 18, 21, 'Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.'),
(8, 20, 18, 21, 'Death and life are in the power of the tongue; and they that love it shall eat the fruit thereof.'),
(9, 20, 18, 21, 'Death and life are in the power of the tongue; And they that indulge it shall eat the fruit thereof.'),
(6, 20, 18, 21, 'Death and life are in the power of the tongue, and they that love it shall eat the fruit thereof.'),
(14, 20, 18, 21, 'Death and life are in the power of the tongue, And those loving it eat its fruit.'),
(11, 20, 18, 21, 'Death and life in the hand of the tongue: and they loving it shall eat its fruit.'),
(13, 20, 18, 21, 'Death and life are in the power of the tongue; those who love it will eat its fruit.'),
(10, 20, 18, 21, 'Death and life are in the power of the tongue; those who love it will eat its fruit.'),
(1, 20, 18, 21, 'Life and death are in the power of the tongue, and those who love it will eat its fruit.'),
(5, 20, 18, 21, 'Death and life are in the power of the tongue. Whoever values it shall eat from its fruits.'),
(7, 20, 18, 21, 'Death and life are in the power of the tongue: they that love it, shall eat the fruits thereof.'),
(4, 20, 18, 22, 'Whoever finds a wife finds a good thing, and obtains favor of the LORD.'),
(12, 20, 18, 22, 'Whoever findeth a wife findeth a good thing, and obtaineth favor from the LORD.'),
(3, 20, 18, 22, 'Whoso findeth a wife findeth a good thing, And obtaineth favor of Jehovah.'),
(8, 20, 18, 22, 'Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.'),
(9, 20, 18, 22, 'Whoso findeth a wife findeth a great good, And obtaineth favour of the LORD.'),
(6, 20, 18, 22, 'Whoso hath found a wife hath found a good thing, and hath obtained favour from Jehovah.'),
(14, 20, 18, 22, 'Whoso hath found a wife hath found good, And bringeth out good-will from Jehovah.'),
(11, 20, 18, 22, 'He finding a wife found good, and shall obtain acceptance from Jehovah.'),
(13, 20, 18, 22, 'Whoever finds a wife finds a good thing, and obtains favor of Yahweh.'),
(10, 20, 18, 22, 'Whoever finds a wife finds a good thing, and obtains favor of the LORD.'),
(1, 20, 18, 22, 'He who finds a wife finds a good thing and obtains favor from the LORD.'),
(5, 20, 18, 22, 'He who has found a good wife has found goodness, and he shall draw contentment from the Lord. He who expels a good wife expels goodness. But he who holds on to an adulteress is foolish and impious.'),
(7, 20, 18, 22, 'He that hath found a good wife, hath found a good thing, and shall receive a pleasure from the Lord. He that driveth away a good wife, driveth away a good thing: but he that keepeth an adulteress, is foolish and wicked.'),
(4, 20, 18, 23, 'The poor uses entreaties; but the rich answers roughly.'),
(12, 20, 18, 23, 'The poor useth entreaties; but the rich answereth roughly.'),
(3, 20, 18, 23, 'The poor useth entreaties; But the rich answereth roughly.'),
(8, 20, 18, 23, 'The poor useth entreaties: but the rich answereth roughly.'),
(9, 20, 18, 23, 'The poor useth entreaties; But the rich answereth impudently.'),
(6, 20, 18, 23, 'He that is poor speaketh with supplications, but the rich answereth roughly.'),
(14, 20, 18, 23, 'With supplications doth the poor speak, And the rich answereth fierce things.'),
(11, 20, 18, 23, 'The poor one will speak supplications; and the rich one will answer with vehemence.'),
(13, 20, 18, 23, 'The poor plead for mercy, but the rich answer harshly.'),
(10, 20, 18, 23, 'The poor plead for mercy, but the rich answer harshly.'),
(1, 20, 18, 23, 'The poor man pleads for mercy, but the rich man answers harshly.'),
(5, 20, 18, 23, 'The poor will speak with supplications. And the rich will express themselves roughly.'),
(7, 20, 18, 23, 'The poor will speak with supplications, and the rich will speak roughly.'),
(4, 20, 18, 24, 'A man that has friends must show himself friendly: and there is a friend that sticks closer than a brother.'),
(12, 20, 18, 24, 'A man that hath friends must show himself friendly: and there is a friend that sticketh closer than a brother.'),
(3, 20, 18, 24, 'He that maketh many friends doeth it to his own destruction; But there is a friend that sticketh closer than a brother.'),
(8, 20, 18, 24, 'He that maketh many friends doeth it to his own destruction: but there is a friend that sticketh closer than a brother.'),
(9, 20, 18, 24, 'There are friends that one hath to his own hurt; But there is a friend that sticketh closer than a brother.'),
(6, 20, 18, 24, 'A man of [many] friends will come to ruin but there is a friend [that] sticketh closer than a brother.'),
(14, 20, 18, 24, 'A man with friends is to show himself friendly, And there is a lover adhering more than a brother!'),
(11, 20, 18, 24, 'A man of friends for making friendship: and there is love attaching more than a brother.'),
(13, 20, 18, 24, 'A man of many companions may be ruined, but there is a friend who sticks closer than a brother.'),
(10, 20, 18, 24, 'A man of many companions may be ruined, but there is a friend who sticks closer than a brother.'),
(1, 20, 18, 24, 'A man of many companions may come to ruin, but there is a friend who stays closer than a brother.'),
(5, 20, 18, 24, 'A man amiable to society shall be more friendly than a brother.'),
(7, 20, 18, 24, 'A man amiable in society, shall be more friendly than a brother.'),
(4, 20, 19, 1, 'Better is the poor that walks in his integrity, than he that is perverse in his lips, and is a fool.'),
(12, 20, 19, 1, 'Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.'),
(3, 20, 19, 1, 'Better is the poor that walketh in his integrity Than he that is perverse in his lips and is a fool.'),
(8, 20, 19, 1, 'Better is the poor that walketh in his integrity than he that perverse in his lips and is a fool.'),
(9, 20, 19, 1, 'Better is the poor that walketh in his integrity Than he that is perverse in his lips and a fool at the same time.'),
(6, 20, 19, 1, 'Better is a poor [man] that walketh in his integrity, than he that is perverse in his lips, and is a fool.'),
(14, 20, 19, 1, 'Better is the poor walking in his integrity, Than the perverse in his lips, who is a fool.'),
(11, 20, 19, 1, 'Good the poor one going in his integrity above the perverse of lips, and he foolish.'),
(13, 20, 19, 1, 'Better is the poor who walks in his integrity than he who is perverse in his lips and is a fool.'),
(10, 20, 19, 1, 'Better is the poor who walks in his integrity than he who is perverse in his lips and is a fool.'),
(1, 20, 19, 1, 'Better a poor man who walks with integrity than a fool whose lips are perverse.'),
(5, 20, 19, 1, 'Better is the poor who walks in his simplicity, than the rich who twists his lips and is unwise.'),
(7, 20, 19, 1, 'Better is the poor man, that walketh in his simplicity, than a rich man that is perverse in his lips, and unwise.'),
(4, 20, 19, 2, 'Also, that the soul be without knowledge, it is not good; and he that hastens with his feet sins.'),
(12, 20, 19, 2, 'Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.'),
(3, 20, 19, 2, 'Also, that the soul be without knowledge is not good; And he that hasteth with his feet sinneth.'),
(8, 20, 19, 2, 'Also, that the soul be without knowledge is not good; and he that hasteth with his feet sinneth.'),
(9, 20, 19, 2, 'Also, that the soul be without knowledge is not good; And he that hasteth with his feet sinneth.'),
(6, 20, 19, 2, 'Also that a person be without knowledge is not good; and he that hasteth with his feet maketh false steps.'),
(14, 20, 19, 2, 'Also, without knowledge the soul is not good, And the hasty in feet is sinning.'),
(11, 20, 19, 2, 'Also the soul without knowledge is not good, and he hastening with his feat, sins.'),
(13, 20, 19, 2, 'It isn’t good to have zeal without knowledge; nor being hasty with one’s feet and missing the way.'),
(10, 20, 19, 2, 'It isn’t good to have zeal without knowledge; nor being hasty with one’s feet and missing the way.'),
(1, 20, 19, 2, 'Even zeal is no good without knowledge, and he who hurries his footsteps misses the mark.'),
(5, 20, 19, 2, 'Where there is no knowledge of the soul, there is no good. And whoever hurries with his feet will stumble.'),
(7, 20, 19, 2, 'Where there is no knowledge of the soul, there is no good: and he that is hasty with his feet shall stumble.'),
(4, 20, 19, 3, 'The foolishness of man perverts his way: and his heart frets against the LORD.'),
(12, 20, 19, 3, 'The foolishness of man perverteth his way: and his heart fretteth against the LORD.'),
(3, 20, 19, 3, 'The foolishness of man subverteth his way; And his heart fretteth against Jehovah.'),
(8, 20, 19, 3, 'The foolishness of man subverteth his way; and his heart fretteth against the LORD.'),
(9, 20, 19, 3, 'The foolishness of man perverteth his way; And his heart fretteth against the LORD.'),
(6, 20, 19, 3, 'The folly of man distorteth his way, and his heart is irritated against Jehovah.'),
(14, 20, 19, 3, 'The folly of man perverteth his way, And against Jehovah is his heart wroth.'),
(11, 20, 19, 3, 'The folly of man will subvert his way: and his heart will be angry against Jehovah.'),
(13, 20, 19, 3, 'The foolishness of man subverts his way; his heart rages against Yahweh.'),
(10, 20, 19, 3, 'The foolishness of man subverts his way; his heart rages against the LORD.'),
(1, 20, 19, 3, 'A man’s own folly subverts his way, yet his heart rages against the LORD.'),
(5, 20, 19, 3, 'The foolishness of a man undermines his steps. And then he seethes in his soul against God.'),
(7, 20, 19, 3, 'The folly of a man supplanteth his seeps: and he fretteth in his mind against God.'),
(4, 20, 19, 4, 'Wealth makes many friends; but the poor is separated from his neighbor.'),
(12, 20, 19, 4, 'Wealth maketh many friends; but the poor is separated from his neighbor.'),
(3, 20, 19, 4, 'Wealth addeth many friends; But the poor is separated from his friend.'),
(8, 20, 19, 4, 'Wealth addeth many friends: but the poor is separated from his friend.'),
(9, 20, 19, 4, 'Wealth addeth many friends; But as for the poor, his friend separateth himself from him.'),
(6, 20, 19, 4, 'Wealth addeth many friends; but the poor is separated from his friend.'),
(14, 20, 19, 4, 'Wealth addeth many friends, And the poor from his neighbour is separated.'),
(11, 20, 19, 4, 'Wealth will add many friends; and the poor one will be separated from his neighbor.'),
(13, 20, 19, 4, 'Wealth adds many friends, but the poor is separated from his friend.'),
(10, 20, 19, 4, 'Wealth adds many friends, but the poor is separated from his friend.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 20, 19, 4, 'Wealth attracts many friends, but a poor man is deserted by his friend.'),
(5, 20, 19, 4, 'Riches adds many friends. But from the pauper, even those whom he had become separated.'),
(7, 20, 19, 4, 'Riches make many friends: but from the poor man, even they whom he had, depart.'),
(4, 20, 19, 5, 'A false witness shall not be unpunished, and he that speaks lies shall not escape.'),
(12, 20, 19, 5, 'A false witness shall not be unpunished, and he that speaketh lies shall not escape.'),
(3, 20, 19, 5, 'A false witness shall not be unpunished; And he that uttereth lies shall not escape.'),
(8, 20, 19, 5, 'A false witness shall not be unpunished; and he that uttereth lies shall not escape.'),
(9, 20, 19, 5, 'A false witness shall not be unpunished; And he that breatheth forth lies shall not escape.'),
(6, 20, 19, 5, 'A false witness shall not be held innocent, and he that uttereth lies shall not escape.'),
(14, 20, 19, 5, 'A false witness is not acquitted, Whoso breatheth out lies is not delivered.'),
(11, 20, 19, 5, 'A witness of falsehoods shall not be unpunished, and he breathing out lies shall not escape.'),
(13, 20, 19, 5, 'A false witness shall not be unpunished. He who pours out lies shall not go free.'),
(10, 20, 19, 5, 'A false witness shall not be unpunished. He who pours out lies shall not go free.'),
(1, 20, 19, 5, 'A false witness will not go unpunished, and one who utters lies will not escape.'),
(5, 20, 19, 5, 'A false witness shall not go unpunished. And whoever speaks lies will not escape.'),
(7, 20, 19, 5, 'A false witness shall not be unpunished: and he that speaketh lies shall not escape.'),
(4, 20, 19, 6, 'Many will entreat the favor of the prince: and every man is a friend to him that gives gifts.'),
(12, 20, 19, 6, 'Many will entreat the favor of the prince: and every man is a friend to him that giveth gifts.'),
(3, 20, 19, 6, 'Many will entreat the favor of the liberal man; And every man is a friend to him that giveth gifts.'),
(8, 20, 19, 6, 'Many will entreat the favour of the liberal man: and every man is a friend to him that giveth gifts.'),
(9, 20, 19, 6, 'Many will entreat the favour of the liberal man; And every man is a friend to him that giveth gifts.'),
(6, 20, 19, 6, 'Many court the favour of a noble; and every one is friend to a man that giveth.'),
(14, 20, 19, 6, 'Many entreat the face of the noble, And all have made friendship to a man of gifts.'),
(11, 20, 19, 6, 'Many will wait for the face of the prince, and every one the friend to the man giving.'),
(13, 20, 19, 6, 'Many will entreat the favor of a ruler, and everyone is a friend to a man who gives gifts.'),
(10, 20, 19, 6, 'Many will seek the favor of a ruler, and everyone is a friend to a man who gives gifts.'),
(1, 20, 19, 6, 'Many seek the favor of the prince, and everyone is a friend of the gift giver.'),
(5, 20, 19, 6, 'Many honor the character of one who is powerful, and there are friends for a giver of gifts.'),
(7, 20, 19, 6, 'Many honour the person of him that is mighty, and are friends of him that giveth gifts.'),
(4, 20, 19, 7, 'All the brothers of the poor do hate him: how much more do his friends go far from him? he pursues them with words, yet they are wanting to him.'),
(12, 20, 19, 7, 'All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.'),
(3, 20, 19, 7, 'All the brethren of the poor do hate him: How much more do his friends go far from him! He pursueth them with words, but they are gone.'),
(8, 20, 19, 7, 'All the brethren of the poor do hate him: how much more do his friends go far from him! he pursueth them with words, but they are gone.'),
(9, 20, 19, 7, 'All the brethren of the poor do hate him; How much more do his friends go far from him! He that pursueth words, they turn against him.'),
(6, 20, 19, 7, 'All the brethren of a poor [man] hate him; how much more do his friends go far from him: he pursueth [them] with words,—they are not [to be found].'),
(14, 20, 19, 7, 'All the brethren of the poor have hated him, Surely also his friends have been far from him, He is pursuing words—they are not!'),
(11, 20, 19, 7, 'All the brethren of the poor hated him: how much more his friends removed far from him? pursuing words they are not.'),
(13, 20, 19, 7, 'All the relatives of the poor shun him: how much more do his friends avoid him! He pursues them with pleas, but they are gone.'),
(10, 20, 19, 7, 'All the relatives of the poor shun him: how much more do his friends avoid him. He pursues them with pleas, but they are gone.'),
(1, 20, 19, 7, 'All the brothers of a poor man hate him—how much more do his friends avoid him! He may pursue them with pleading, but they are nowhere to be found.'),
(5, 20, 19, 7, 'The brothers of the poor man hate him. Moreover, even his friends have withdrawn far from him. Whoever pursues only words shall have nothing.'),
(7, 20, 19, 7, 'The brethren of the poor man hate him: moreover also his friends have departed far from him. He that followeth after words only, shall have nothing.'),
(4, 20, 19, 8, 'He that gets wisdom loves his own soul: he that keeps understanding shall find good.'),
(12, 20, 19, 8, 'He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.'),
(3, 20, 19, 8, 'He that getteth wisdom loveth his own soul: He that keepeth understanding shall find good.'),
(8, 20, 19, 8, 'He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.'),
(9, 20, 19, 8, 'He that getteth wisdom loveth his own soul; He that keepeth understanding shall find good.'),
(6, 20, 19, 8, 'He that getteth sense loveth his own soul; he that keepeth understanding shall find good.'),
(14, 20, 19, 8, 'Whoso is getting heart is loving his soul, He is keeping understanding to find good.'),
(11, 20, 19, 8, 'He obtaining a heart loved his soul: he watched understanding to find good.'),
(13, 20, 19, 8, 'He who gets wisdom loves his own soul. He who keeps understanding shall find good.'),
(10, 20, 19, 8, 'He who gets wisdom loves his own soul. He who keeps understanding shall find good.'),
(1, 20, 19, 8, 'He who acquires wisdom loves himself; one who safeguards understanding will find success.'),
(5, 20, 19, 8, 'But whoever possesses reason loves his own soul. And one who guards prudence shall discover good things.'),
(7, 20, 19, 8, 'But he that possesseth a mind, loveth his own soul, and he that keepeth prudence shall find good things.'),
(4, 20, 19, 9, 'A false witness shall not be unpunished, and he that speaks lies shall perish.'),
(12, 20, 19, 9, 'A false witness shall not be unpunished, and he that speaketh lies shall perish.'),
(3, 20, 19, 9, 'A false witness shall not be unpunished; And he that uttereth lies shall perish.'),
(8, 20, 19, 9, 'A false witness shall not be unpunished; and he that uttereth lies shall perish.'),
(9, 20, 19, 9, 'A false witness shall not be unpunished; And he that breatheth forth lies shall perish.'),
(6, 20, 19, 9, 'A false witness shall not be held innocent, and he that uttereth lies shall perish.'),
(14, 20, 19, 9, 'A false witness is not acquitted, And whoso breatheth out lies perisheth.'),
(11, 20, 19, 9, 'A witness of falsehoods shall not be unpunished, and he breathing out lies shall perish.'),
(13, 20, 19, 9, 'A false witness shall not be unpunished. He who utters lies shall perish.'),
(10, 20, 19, 9, 'A false witness shall not be unpunished. He who utters lies shall perish.'),
(1, 20, 19, 9, 'A false witness will not go unpunished, and one who pours out lies will perish.'),
(5, 20, 19, 9, 'A false witness shall not go unpunished. And whoever speaks lies will perish.'),
(7, 20, 19, 9, 'A false witness shall not be unpunished: and he that speaketh lies, shall perish.'),
(4, 20, 19, 10, 'Delight is not seemly for a fool; much less for a servant to have rule over princes.'),
(12, 20, 19, 10, 'Delight is not seemly for a fool; much less for a servant to have rule over princes.'),
(3, 20, 19, 10, 'Delicate living is not seemly for a fool; Much less for a servant to have rule over princes.'),
(8, 20, 19, 10, 'Delicate living is not seemly for a fool; much less for a servant to have rule over princes.'),
(9, 20, 19, 10, 'Luxury is not seemly for a fool; Much less for a servant to have rule over princes.'),
(6, 20, 19, 10, 'Good living beseemeth not a fool; how much less for a servant to have rule over princes.'),
(14, 20, 19, 10, 'Luxury is not comely for a fool, Much less for a servant to rule among princes.'),
(11, 20, 19, 10, 'Delight is not becoming to the foolish one; much less for a servant to rule over chiefs.'),
(13, 20, 19, 10, 'Delicate living is not appropriate for a fool, much less for a servant to have rule over princes.'),
(10, 20, 19, 10, 'Delicate living is not appropriate for a fool, much less for a servant to have rule over princes.'),
(1, 20, 19, 10, 'Luxury is unseemly for a fool—how much worse for a slave to rule over princes!'),
(5, 20, 19, 10, 'Fine things are not fitting for the foolish, nor is it fitting for a servant to rule over princes.'),
(7, 20, 19, 10, 'Delicacies are not seemly for a fool: nor for a servant to have rule over princes.'),
(4, 20, 19, 11, 'The discretion of a man defers his anger; and it is his glory to pass over a transgression.'),
(12, 20, 19, 11, 'The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.'),
(3, 20, 19, 11, 'The discretion of a man maketh him slow to anger; And it is his glory to pass over a transgression.'),
(8, 20, 19, 11, 'The discretion of a man maketh him slow to anger; and it is his glory to pass over a transgression.'),
(9, 20, 19, 11, 'It is the discretion of a man to be slow to anger, And it is his glory to pass over a transgression.'),
(6, 20, 19, 11, 'The discretion of a man maketh him slow to anger, and it is his glory to pass over a transgression.'),
(14, 20, 19, 11, 'The wisdom of a man hath deferred his anger, And his glory is to pass over transgression.'),
(11, 20, 19, 11, 'The understanding of man will defer his anger: and his glory to pass over transgression.'),
(13, 20, 19, 11, 'The discretion of a man makes him slow to anger. It is his glory to overlook an offense.'),
(10, 20, 19, 11, 'The discretion of a man makes him slow to anger. It is his glory to overlook an offense.'),
(1, 20, 19, 11, 'A man’s insight gives him patience, and his virtue is to overlook an offense.'),
(5, 20, 19, 11, 'The doctrine of a man is known through patience. And his glory is to pass beyond iniquities.'),
(7, 20, 19, 11, 'The learning of a man is known by patience and his glory is to pass over wrongs.'),
(4, 20, 19, 12, 'The king’s wrath is as the roaring of a lion; but his favor is as dew on the grass.'),
(12, 20, 19, 12, 'The king’s wrath is as the roaring of a lion; but his favor is as dew upon the grass.'),
(3, 20, 19, 12, 'The king’s wrath is as the roaring of a lion; But his favor is as dew upon the grass.'),
(8, 20, 19, 12, 'The king’s wrath is as the roaring of a lion; but his favour is as dew upon the grass.'),
(9, 20, 19, 12, 'The king’s wrath is as the roaring of a lion; But his favour is as dew upon the grass.'),
(6, 20, 19, 12, 'The king’s displeasure is as the roaring of a lion; but his favour is as dew upon the grass.'),
(14, 20, 19, 12, 'The wrath of a king is a growl as of a young lion, And as dew on the herb his good-will.'),
(11, 20, 19, 12, 'The king’s wrath growling as the young lion, and his acceptance as dew upon the grass.'),
(13, 20, 19, 12, 'The king’s wrath is like the roaring of a lion, but his favor is like dew on the grass.'),
(10, 20, 19, 12, 'The king’s wrath is like the roaring of a lion, but his favor is like dew on the grass.'),
(1, 20, 19, 12, 'A king’s rage is like the roar of a lion, but his favor is like dew on the grass.'),
(5, 20, 19, 12, 'Like the roaring of a lion, so also is the wrath of a king. And his cheerfulness is like the dew upon the grass.'),
(7, 20, 19, 12, 'As the roaring of a lion, so also is the anger of a king: and his cheerfulness as the dew upon the grass.'),
(4, 20, 19, 13, 'A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.'),
(12, 20, 19, 13, 'A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.'),
(3, 20, 19, 13, 'A foolish son is the calamity of his father; And the contentions of a wife are a continual dropping.'),
(8, 20, 19, 13, 'A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.'),
(9, 20, 19, 13, 'A foolish son is the calamity of his father; And the contentions of a wife are a continual dropping.'),
(6, 20, 19, 13, 'A foolish son is the calamity of his father; and the contentions of a wife are a continual dropping.'),
(14, 20, 19, 13, 'A calamity to his father is a foolish son, And the contentions of a wife are a continual dropping.'),
(11, 20, 19, 13, 'A foolish son a calamity to his father: and the strifes of a woman a dropping thrust out.'),
(13, 20, 19, 13, 'A foolish son is the calamity of his father. A wife’s quarrels are a continual dripping.'),
(10, 20, 19, 13, 'A foolish son is the calamity of his father. A wife’s quarrels are a continual dripping.'),
(1, 20, 19, 13, 'A foolish son is his father’s ruin, and a quarrelsome wife is like a constant dripping.'),
(5, 20, 19, 13, 'A foolish son is the grief of his father. And an argumentative wife is like a roof that is continually leaking.'),
(7, 20, 19, 13, 'A foolish son is the grief of his father: and a wrangling wife is like a roof continually dropping through.'),
(4, 20, 19, 14, 'House and riches are the inheritance of fathers: and a prudent wife is from the LORD.'),
(12, 20, 19, 14, 'House and riches are the inheritance of fathers: and a prudent wife is from the LORD.'),
(3, 20, 19, 14, 'House and riches are an inheritance from fathers; But a prudent wife is from Jehovah.'),
(8, 20, 19, 14, 'House and riches are an inheritance from fathers: but a prudent wife is from the LORD.'),
(9, 20, 19, 14, 'House and riches are the inheritance of fathers; But a prudent wife is from the LORD.'),
(6, 20, 19, 14, 'House and wealth are an inheritance from fathers; but a prudent wife is from Jehovah.'),
(14, 20, 19, 14, 'House and wealth are the inheritance of fathers, And from Jehovah is an understanding wife.'),
(11, 20, 19, 14, 'A house and wealth the inheritance of fathers: and an understanding wife from Jehovah.'),
(13, 20, 19, 14, 'House and riches are an inheritance from fathers, but a prudent wife is from Yahweh.'),
(10, 20, 19, 14, 'House and riches are an inheritance from fathers, but a prudent wife is from the LORD.'),
(1, 20, 19, 14, 'Houses and wealth are inherited from fathers, but a prudent wife is from the LORD.'),
(5, 20, 19, 14, 'A house and its riches are given by parents. But a prudent wife is particularly from the Lord.'),
(7, 20, 19, 14, 'House and riches are given by parents: but a prudent wife is properly from the Lord.'),
(4, 20, 19, 15, 'Slothfulness casts into a deep sleep; and an idle soul shall suffer hunger.'),
(12, 20, 19, 15, 'Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.'),
(3, 20, 19, 15, 'Slothfulness casteth into a deep sleep; And the idle soul shall suffer hunger.'),
(8, 20, 19, 15, 'Slothfulness casteth into a deep sleep; and the idle soul shall suffer hunger.'),
(9, 20, 19, 15, 'Slothfulness casteth into a deep sleep; And the idle soul shall suffer hunger.'),
(6, 20, 19, 15, 'Slothfulness casteth into a deep sleep, and the idle soul shall suffer hunger.'),
(14, 20, 19, 15, 'Sloth causeth deep sleep to fall, And an indolent soul doth hunger.'),
(11, 20, 19, 15, 'Sloth will cast a deep sleep; and the soul of sloth shall hunger.'),
(13, 20, 19, 15, 'Slothfulness casts into a deep sleep. The idle soul shall suffer hunger.'),
(10, 20, 19, 15, 'Slothfulness casts into a deep sleep. The idle soul shall suffer hunger.'),
(1, 20, 19, 15, 'Laziness brings on deep sleep, and an idle soul will suffer hunger.'),
(5, 20, 19, 15, 'Laziness sends one into a deep sleep, and a dissolute soul will go hungry.'),
(7, 20, 19, 15, 'Slothfulness casteth into a deep sleep, and an idle soul shall suffer hunger.'),
(4, 20, 19, 16, 'He that keeps the commandment keeps his own soul; but he that despises his ways shall die.'),
(12, 20, 19, 16, 'He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.'),
(3, 20, 19, 16, 'He that keepeth the commandment keepeth his soul; But he that is careless of his ways shall die.'),
(8, 20, 19, 16, 'He that keepeth the commandment keepeth his soul: but he that is careless of his ways shall die.'),
(9, 20, 19, 16, 'He that keepeth the commandment keepeth his soul; But he that despiseth His ways shall die.'),
(6, 20, 19, 16, 'He that keepeth the commandment keepeth his soul; he that is careless of his ways shall die.'),
(14, 20, 19, 16, 'Whoso is keeping the command is keeping his soul, Whoso is despising His ways dieth.'),
(11, 20, 19, 16, 'He watching the command watches his soul: he despising his ways shall die.'),
(13, 20, 19, 16, 'He who keeps the commandment keeps his soul, but he who is contemptuous in his ways shall die.'),
(10, 20, 19, 16, 'He who keeps the commandment keeps his soul, but he who is contemptuous in his ways shall die.'),
(1, 20, 19, 16, 'He who keeps a commandment preserves his soul, but he who is careless in his ways will die.'),
(5, 20, 19, 16, 'Whoever guards a commandment guards his own soul. But whoever neglects his own way will die.'),
(7, 20, 19, 16, 'He that keepeth the commandment, keepeth his own soul: but he that neglecteth his own way, shall die.'),
(4, 20, 19, 17, 'He that has pity on the poor lends to the LORD; and that which he has given will he pay him again.'),
(12, 20, 19, 17, 'He that hath pity upon the poor, lendeth to the LORD; and that which he hath given will he pay him again.'),
(3, 20, 19, 17, 'He that hath pity upon the poor lendeth unto Jehovah, And his good deed will he pay him again.'),
(8, 20, 19, 17, 'He that hath pity upon the poor lendeth unto the LORD, and his good deed will he pay him again.'),
(9, 20, 19, 17, 'He that is gracious unto the poor lendeth unto the LORD; And his good deed will He repay unto him.'),
(6, 20, 19, 17, 'He that is gracious to the poor lendeth unto Jehovah; and what he hath bestowed will he repay unto him.'),
(14, 20, 19, 17, 'Whoso is lending to Jehovah is favouring the poor, And his deed He repayeth to him.'),
(11, 20, 19, 17, 'He pitying the poor lends to Jehovah, and he will recompense to him his act.'),
(13, 20, 19, 17, 'He who has pity on the poor lends to Yahweh; he will reward him.'),
(10, 20, 19, 17, 'He who has pity on the poor lends to the LORD; he will reward him.'),
(1, 20, 19, 17, 'Kindness to the poor is a loan to the LORD, and He will repay the lender.'),
(5, 20, 19, 17, 'Whoever is merciful to the poor lends to the Lord. And he will repay him for his efforts.'),
(7, 20, 19, 17, 'He that hath mercy on the poor, lendeth to the Lord: and he will repay him.'),
(4, 20, 19, 18, 'Chasten your son while there is hope, and let not your soul spare for his crying.'),
(12, 20, 19, 18, 'Chasten thy son while there is hope, and let not thy soul spare for his crying.'),
(3, 20, 19, 18, 'Chasten thy son, seeing there is hope; And set not thy heart on his destruction.'),
(8, 20, 19, 18, 'Chasten thy son, seeing there is hope; and set not thy heart on his destruction.'),
(9, 20, 19, 18, 'Chasten thy son, for there is hope; But set not thy heart on his destruction.'),
(6, 20, 19, 18, 'Chasten thy son, seeing there is hope; but set not thy soul upon killing him.'),
(14, 20, 19, 18, 'Chastise thy son, for there is hope, And to put him to death lift not up thy soul.'),
(11, 20, 19, 18, 'Correct thy son when there is hope, and thy soul shall not lift up for his sighing.'),
(13, 20, 19, 18, 'Discipline your son, for there is hope; don’t be a willing party to his death.'),
(10, 20, 19, 18, 'Discipline your son, for there is hope; do not be a willing party to his death.'),
(1, 20, 19, 18, 'Discipline your son, for in that there is hope; do not be party to his death.'),
(5, 20, 19, 18, 'Teach your son; do not despair. But do not set your soul toward putting him to death.'),
(7, 20, 19, 18, 'Chastise thy son, despair not: but to the killing of him set not thy soul.'),
(4, 20, 19, 19, 'A man of great wrath shall suffer punishment: for if you deliver him, yet you must do it again.'),
(12, 20, 19, 19, 'A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.'),
(3, 20, 19, 19, 'A man of great wrath shall bear the penalty; For if thou deliver him, thou must do it yet again.'),
(8, 20, 19, 19, 'A man of great wrath shall bear the penalty: for if thou deliver him, thou must do it yet again.'),
(9, 20, 19, 19, 'A man of great wrath shall suffer punishment; For if thou interpose, thou wilt add thereto.'),
(6, 20, 19, 19, 'A man of great wrath shall suffer punishment; for if thou deliver [him], yet thou must do it again.'),
(14, 20, 19, 19, 'A man of great wrath is bearing punishment, For, if thou dost deliver, yet again thou dost add.'),
(11, 20, 19, 19, 'The stern in wrath lifted up a fine: for if thou shalt deliver and thou shalt yet add.'),
(13, 20, 19, 19, 'A hot-tempered man must pay the penalty, for if you rescue him, you must do it again.'),
(10, 20, 19, 19, 'A hot-tempered man must pay the penalty, for if you rescue him, you must do it again.'),
(1, 20, 19, 19, 'A man of great anger must pay the penalty; if you rescue him, you will have to do so again.'),
(5, 20, 19, 19, 'Whoever is impatient will sustain damage. And when it has been taken away, he will set up another.'),
(7, 20, 19, 19, 'He that is impatient, shall suffer damage: and when he shall take away he shall add another thing.'),
(4, 20, 19, 20, 'Hear counsel, and receive instruction, that you may be wise in your latter end.'),
(12, 20, 19, 20, 'Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.'),
(3, 20, 19, 20, 'Hear counsel, and receive instruction, That thou mayest be wise in thy latter end.'),
(8, 20, 19, 20, 'Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.'),
(9, 20, 19, 20, 'Hear counsel, and receive instruction, That thou mayest be wise in thy latter end.'),
(6, 20, 19, 20, 'Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.'),
(14, 20, 19, 20, 'Hear counsel and receive instruction, So that thou art wise in thy latter end.'),
(11, 20, 19, 20, 'Hear counsel and receive instruction, so that thou shalt be wise in thy latter state.'),
(13, 20, 19, 20, 'Listen to counsel and receive instruction, that you may be wise in your latter end.'),
(10, 20, 19, 20, 'Listen to counsel and receive instruction, that you may be wise in your latter end.'),
(1, 20, 19, 20, 'Listen to counsel and accept discipline, that you may be wise the rest of your days.'),
(5, 20, 19, 20, 'Listen to counsel and take up discipline, so that you may be wise in your latter days.'),
(7, 20, 19, 20, 'Hear counsel, and receive instruction, that thou mayst be wise in thy latter end.'),
(4, 20, 19, 21, 'There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.'),
(12, 20, 19, 21, 'There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.'),
(3, 20, 19, 21, 'There are many devices in a man’s heart; But the counsel of Jehovah, that shall stand.'),
(8, 20, 19, 21, 'There are many devices in a man’s heart; but the counsel of the LORD, that shall stand.'),
(9, 20, 19, 21, 'There are many devices in a man’s heart; But the counsel of the LORD, that shall stand.'),
(6, 20, 19, 21, 'Many are the thoughts in a man’s heart, but the counsel of Jehovah, that doth stand.'),
(14, 20, 19, 21, 'Many are the purposes in a man’s heart, And the counsel of Jehovah it standeth.'),
(11, 20, 19, 21, 'Many purposes in a man’s heart: and the counsel of Jehovah, that shall stand.'),
(13, 20, 19, 21, 'There are many plans in a man’s heart, but Yahweh’s counsel will prevail.'),
(10, 20, 19, 21, 'There are many plans in a man’s heart, but the LORD’s counsel will prevail.'),
(1, 20, 19, 21, 'Many plans are in a man’s heart, but the purpose of the LORD will prevail.'),
(5, 20, 19, 21, 'There are many intentions in the heart of a man. But the will of the Lord shall stand firm.'),
(7, 20, 19, 21, 'There are many thoughts in the heart of a man: but the will of the Lord shall stand firm.'),
(4, 20, 19, 22, 'The desire of a man is his kindness: and a poor man is better than a liar.'),
(12, 20, 19, 22, 'The desire of a man is his kindness: and a poor man is better than a liar.'),
(3, 20, 19, 22, 'That which maketh a man to be desired is his kindness; And a poor man is better than a liar.'),
(8, 20, 19, 22, 'The desire of a man is the measure of his kindness: and a poor man is better than a liar.'),
(9, 20, 19, 22, 'The lust of a man is his shame; And a poor man is better than a liar.'),
(6, 20, 19, 22, 'The charm of a man is his kindness; and a poor [man] is better than a liar.'),
(14, 20, 19, 22, 'The desirableness of a man is his kindness, And better is the poor than a liar.'),
(11, 20, 19, 22, 'The desire of man his mercy: and the poor good above the man of falsehood.'),
(13, 20, 19, 22, 'That which makes a man to be desired is his kindness. A poor man is better than a liar.'),
(10, 20, 19, 22, 'That which makes a man to be desired is his kindness. A poor man is better than a liar.'),
(1, 20, 19, 22, 'The desire of a man is loving devotion; better to be poor than a liar.'),
(5, 20, 19, 22, 'An indigent man is merciful. And a pauper is better than a deceitful man.'),
(7, 20, 19, 22, 'A needy man is merciful: and better is the poor than the lying man.'),
(4, 20, 19, 23, 'The fear of the LORD tends to life: and he that has it shall abide satisfied; he shall not be visited with evil.'),
(12, 20, 19, 23, 'The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.'),
(3, 20, 19, 23, 'The fear of Jehovah tendeth to life; And he that hath it shall abide satisfied; He shall not be visited with evil.'),
(8, 20, 19, 23, 'The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.'),
(9, 20, 19, 23, 'The fear of the LORD tendeth to life; And he that hath it shall abide satisfied, He shall not be visited with evil.'),
(6, 20, 19, 23, 'The fear of Jehovah [tendeth] to life, and he [that hath it] shall rest satisfied without being visited with evil.'),
(14, 20, 19, 23, 'The fear of Jehovah is to life, And satisfied he remaineth—he is not charged with evil.'),
(11, 20, 19, 23, 'The fear of Jehovah is to life: and he being filled shall lodge satisfied; he shall not be reviewed for evil.'),
(13, 20, 19, 23, 'The fear of Yahweh leads to life, then contentment; he rests and will not be touched by trouble.'),
(10, 20, 19, 23, 'The fear of the LORD leads to life, then contentment; he rests and will not be touched by trouble.'),
(1, 20, 19, 23, 'The fear of the LORD leads to life, that one may rest content, without visitation from harm.'),
(5, 20, 19, 23, 'The fear of the Lord is unto life. And he shall linger in plentitude, without being visited by disaster.'),
(7, 20, 19, 23, 'The fear of the Lord is unto life: and he shall abide in fulness without being visited with evil.'),
(4, 20, 19, 24, 'A slothful man hides his hand in his bosom, and will not so much as bring it to his mouth again.'),
(12, 20, 19, 24, 'A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.'),
(3, 20, 19, 24, 'The sluggard burieth his hand in the dish, And will not so much as bring it to his mouth again.'),
(8, 20, 19, 24, 'The sluggard burieth his hand in the dish, and will not so much as bring it to his mouth again.'),
(9, 20, 19, 24, 'The sluggard burieth his hand in the dish, And will not so much as bring it back to his mouth.'),
(6, 20, 19, 24, 'A sluggard burieth his hand in the dish, and will not even bring it to his mouth again.'),
(14, 20, 19, 24, 'The slothful hath hidden his hand in a dish, Even unto his mouth he bringeth it not back.'),
(11, 20, 19, 24, 'The slothful one hiding his hand in the dish, also he will not turn it back to his mouth.'),
(13, 20, 19, 24, 'The sluggard buries his hand in the dish; he will not so much as bring it to his mouth again.'),
(10, 20, 19, 24, 'The sluggard buries his hand in the dish; he will not so much as bring it to his mouth again.'),
(1, 20, 19, 24, 'The slacker buries his hand in the dish; he will not even bring it back to his mouth.'),
(5, 20, 19, 24, 'The lazy conceals his hand under his arm, and he will not so much as bring it to his mouth.'),
(7, 20, 19, 24, 'The slothful hideth his hand under his armpit, and will not so much as bring it to his mouth.'),
(4, 20, 19, 25, 'Smite a scorner, and the simple will beware: and reprove one that has understanding, and he will understand knowledge.'),
(12, 20, 19, 25, 'Smite a scorner and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.'),
(3, 20, 19, 25, 'Smite a scoffer, and the simple will learn prudence; And reprove one that hath understanding, and he will understand knowledge.'),
(8, 20, 19, 25, 'smite a scorner, and the simple will learn prudence: and reprove one that hath understanding, and he will understand knowledge.'),
(9, 20, 19, 25, 'When thou smitest a scorner, the simple will become prudent; And when one that hath understanding is reproved, he will understand knowledge.'),
(6, 20, 19, 25, 'Smite a scorner, and the simple will beware; reprove the intelligent, and he will understand knowledge.'),
(14, 20, 19, 25, 'A scorner smite, and the simple acts prudently, And give reproof to the intelligent, He understandeth knowledge.'),
(11, 20, 19, 25, 'Thou shalt strike him mocking, and the simple will be crafty: and reprove to him understanding, and he will understand knowledge.'),
(13, 20, 19, 25, 'Flog a scoffer, and the simple will learn prudence; rebuke one who has understanding, and he will gain knowledge.'),
(10, 20, 19, 25, 'Flog a scoffer, and the simple will learn prudence; rebuke one who has understanding, and he will gain knowledge.'),
(1, 20, 19, 25, 'Strike a mocker, and the simple will beware; rebuke the discerning man, and he will gain knowledge.'),
(5, 20, 19, 25, 'When the pestilent are scourged, the foolish will become wiser. But if you chastise the wise, he will understand discipline.'),
(7, 20, 19, 25, 'The wicked man being; scourged, the fool shall be wiser: but if thou rebuke a wise man he will understand discipline.'),
(4, 20, 19, 26, 'He that wastes his father, and chases away his mother, is a son that causes shame, and brings reproach.'),
(12, 20, 19, 26, 'He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.'),
(3, 20, 19, 26, 'He that doeth violence to his father, and chaseth away his mother, Is a son that causeth shame and bringeth reproach.'),
(8, 20, 19, 26, 'He that spoileth his father, and chaseth away his mother, is a son that causeth shame and bringeth reproach.'),
(9, 20, 19, 26, 'A son that dealeth shamefully and reproachfully Will despoil his father, and chase away his mother.'),
(6, 20, 19, 26, 'He that ruineth [his] father and chaseth away [his] mother is a son that causeth shame and bringeth reproach.'),
(14, 20, 19, 26, 'Whoso is spoiling a father causeth a mother to flee, A son causing shame, and bringing confusion.'),
(11, 20, 19, 26, 'He oppressing the father and putting the mother to flight, is a son causing shame and causing disgrace.'),
(13, 20, 19, 26, 'He who robs his father and drives away his mother, is a son who causes shame and brings reproach.'),
(10, 20, 19, 26, 'He who robs his father and drives away his mother, is a son who causes shame and brings reproach.'),
(1, 20, 19, 26, 'He who assaults his father or evicts his mother is a son who brings shame and disgrace.'),
(5, 20, 19, 26, 'Whoever afflicts his father and flees from his mother is disreputable and unhappy.'),
(7, 20, 19, 26, 'He that afflicteth his father, and chaseth away his mother, is infamous and unhappy.'),
(4, 20, 19, 27, 'Cease, my son, to hear the instruction that causes to err from the words of knowledge.'),
(12, 20, 19, 27, 'Cease, my son, to hear the instruction that causeth to err from the words of knowledge.'),
(3, 20, 19, 27, 'Cease, my son, to hear instruction Only to err from the words of knowledge.'),
(8, 20, 19, 27, 'Cease, my son, to hear instruction only to err from the words of knowledge.'),
(9, 20, 19, 27, 'Cease, my son, to hear the instruction That causeth to err from the words of knowledge.'),
(6, 20, 19, 27, 'Cease, my son, to hear the instruction which causeth to stray from the words of knowledge.'),
(14, 20, 19, 27, 'Cease, my son, to hear instruction—To err from sayings of knowledge.'),
(11, 20, 19, 27, 'Cease, my son, to hear instructions for erring from the words of knowledge.'),
(13, 20, 19, 27, 'If you stop listening to instruction, my son, you will stray from the words of knowledge.'),
(10, 20, 19, 27, 'If you stop listening to instruction, my son, you will stray from the words of knowledge.'),
(1, 20, 19, 27, 'If you cease to hear instruction, my son, you will stray from the words of knowledge.'),
(5, 20, 19, 27, 'Son, do not cease listening to doctrine, and do not be ignorant of the sermons of knowledge.'),
(7, 20, 19, 27, 'Cease not, O my son, to hear instruction, and be not ignorant of the words of knowledge.'),
(4, 20, 19, 28, 'An ungodly witness scorns judgment: and the mouth of the wicked devours iniquity.'),
(12, 20, 19, 28, 'An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.'),
(3, 20, 19, 28, 'A worthless witness mocketh at justice; And the mouth of the wicked swalloweth iniquity.'),
(8, 20, 19, 28, 'A worthless witness mocketh at judgment: and the mouth of the wicked swalloweth iniquity.'),
(9, 20, 19, 28, 'An ungodly witness mocketh at right; And the mouth of the wicked devoureth iniquity.'),
(6, 20, 19, 28, 'A witness of Belial scorneth judgment, and the mouth of the wicked swalloweth down iniquity.'),
(14, 20, 19, 28, 'A worthless witness scorneth judgment, And the mouth of the wicked swalloweth iniquity.'),
(11, 20, 19, 28, 'A witness of Belial shall mock judgment: and the mouth of the unjust will swallow down iniquity.'),
(13, 20, 19, 28, 'A corrupt witness mocks justice, and the mouth of the wicked gulps down iniquity.'),
(10, 20, 19, 28, 'A corrupt witness mocks justice, and the mouth of the wicked gulps down iniquity.'),
(1, 20, 19, 28, 'A corrupt witness mocks justice, and a wicked mouth swallows iniquity.'),
(5, 20, 19, 28, 'An unjust witness ridicules judgment. And the mouth of the impious devours iniquity.'),
(7, 20, 19, 28, 'An unjust witness scorneth judgment: and the mouth of the wicked devoureth iniquity.'),
(4, 20, 19, 29, 'Judgments are prepared for scorners, and stripes for the back of fools.'),
(12, 20, 19, 29, 'Judgments are prepared for scorners, and stripes for the back of fools.'),
(3, 20, 19, 29, 'Judgments are prepared for scoffers, And stripes for the back of fools.'),
(8, 20, 19, 29, 'Judgments are prepared for scorners, and stripes for the back of fools.'),
(9, 20, 19, 29, 'Judgments are prepared for scorners, And stripes for the back of fools.'),
(6, 20, 19, 29, 'Judgments are prepared for scorners, and stripes for the back of the foolish.'),
(14, 20, 19, 29, 'Judgments have been prepared for scorners, And stripes for the back of fools!'),
(11, 20, 19, 29, 'Judgment was prepared for those mocking, and blows for the back of the foolish.'),
(13, 20, 19, 29, 'Penalties are prepared for scoffers, and beatings for the backs of fools.'),
(10, 20, 19, 29, 'Penalties are prepared for scoffers, and beatings for the backs of fools.'),
(1, 20, 19, 29, 'Judgments are prepared for mockers, and beatings for the backs of fools.'),
(5, 20, 19, 29, 'Judgments are prepared for those who ridicule. And striking hammers are prepared for the bodies of the foolish.'),
(7, 20, 19, 29, 'Judgments are prepared for scorners: and striking hammers for the bodies of fools.'),
(4, 20, 20, 1, 'Wine is a mocker, strong drink is raging: and whoever is deceived thereby is not wise.'),
(12, 20, 20, 1, 'Wine is a mocker, strong drink is raging: and whoever is deceived by it is not wise.'),
(3, 20, 20, 1, 'Wine is a mocker, strong drink a brawler; And whosoever erreth thereby is not wise.'),
(8, 20, 20, 1, 'Wine is a mocker, strong drink a brawler; and whosoever erreth thereby is not wise.'),
(9, 20, 20, 1, 'Wine is a mocker, strong drink is riotous; And whosoever reeleth thereby is not wise.'),
(6, 20, 20, 1, 'Wine is a scorner, strong drink is raging; and whoso erreth thereby is not wise.'),
(14, 20, 20, 1, 'Wine is a scorner—strong drink is noisy, And any going astray in it is not wise.'),
(11, 20, 20, 1, 'Wine is mocking, strong drink is noisy: and every one going astray by it will not be wise.'),
(13, 20, 20, 1, 'Wine is a mocker, and beer is a brawler. Whoever is led astray by them is not wise.'),
(10, 20, 20, 1, 'Wine is a mocker, and beer is a brawler. Whoever is led astray by them is not wise.'),
(1, 20, 20, 1, 'Wine is a mocker, strong drink is a brawler, and whoever is led astray by them is not wise.'),
(5, 20, 20, 1, 'It is a luxurious thing, wine, and inebriation is tumultuous. Anyone who is delighted by this will not be wise.'),
(7, 20, 20, 1, 'Wine is a luxurious thing, and drunkenness riotous: whosoever is delighted therewith shell not be wise.'),
(4, 20, 20, 2, 'The fear of a king is as the roaring of a lion: whoever provokes him to anger sins against his own soul.'),
(12, 20, 20, 2, 'The fear of a king is as the roaring of a lion: whoever provoketh him to anger sinneth against his own soul.'),
(3, 20, 20, 2, 'The terror of a king is as the roaring of a lion: He that provoketh him to anger sinneth against his own life.'),
(8, 20, 20, 2, 'The terror of a king is as the roaring of a lion: he that provoketh him to anger sinneth against his own life.'),
(9, 20, 20, 2, 'The terror of a king is as the roaring of a lion: He that provoketh him to anger forfeiteth his life.'),
(6, 20, 20, 2, 'The terror of a king is as the roaring of a lion: he that provoketh him to anger sinneth against his own soul.'),
(14, 20, 20, 2, 'The fear of a king is a growl as of a young lion, He who is causing him to be wroth is wronging his soul.'),
(11, 20, 20, 2, 'The terror of the king growling as the young lion: he overflowing against him sinned against his soul.'),
(13, 20, 20, 2, 'The terror of a king is like the roaring of a lion. He who provokes him to anger forfeits his own life.'),
(10, 20, 20, 2, 'The terror of a king is like the roaring of a lion. He who provokes him to anger forfeits his own life.'),
(1, 20, 20, 2, 'The terror of a king is like the roar of a lion; whoever provokes him forfeits his own life.'),
(5, 20, 20, 2, 'Just like the roaring of a lion, so also is the dread of a king. Whoever provokes him sins in his own soul.'),
(7, 20, 20, 2, 'As the roaring of a lion, so also is the dread of a king: he that provoketh him, sinneth against his own soul.'),
(4, 20, 20, 3, 'It is an honor for a man to cease from strife: but every fool will be meddling.'),
(12, 20, 20, 3, 'It is an honor for a man to cease from strife: but every fool will be meddling.'),
(3, 20, 20, 3, 'It is an honor for a man to keep aloof from strife; But every fool will be quarrelling.'),
(8, 20, 20, 3, 'It is an honour for a man to keep aloof from strife: but every fool will be quarrelling.'),
(9, 20, 20, 3, 'It is an honour for a man to keep aloof from strife; But every fool will be snarling.'),
(6, 20, 20, 3, 'It is an honour for a man to cease from strife; but every fool rusheth into it.'),
(14, 20, 20, 3, 'An honour to a man is cessation from strife, And every fool intermeddleth.'),
(11, 20, 20, 3, 'Honor to a man ceasing from strife: and every foolish one will be irritated.'),
(13, 20, 20, 3, 'It is an honor for a man to keep aloof from strife; but every fool will be quarreling.'),
(10, 20, 20, 3, 'It is an honor for a man to keep aloof from strife; but every fool will be quarreling.'),
(1, 20, 20, 3, 'It is honorable for a man to resolve a dispute, but any fool will quarrel.'),
(5, 20, 20, 3, 'Honor is for the man who separates himself from contentions. But all the foolish meddle in altercations.'),
(7, 20, 20, 3, 'It is an honour for a man to separate himself from quarrels: but all fools are meddling with reproaches.'),
(4, 20, 20, 4, 'The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.'),
(12, 20, 20, 4, 'The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.'),
(3, 20, 20, 4, 'The sluggard will not plow by reason of the winter; Therefore he shall beg in harvest, and have nothing.'),
(8, 20, 20, 4, 'The slothful will not plow by reason of the winter; therefore he shall beg in harvest, and have nothing.'),
(9, 20, 20, 4, 'The sluggard will not plow when winter setteth in; Therefore he shall beg in harvest, and have nothing.'),
(6, 20, 20, 4, 'The sluggard will not plough by reason of the winter; he shall beg in harvest, and have nothing.'),
(14, 20, 20, 4, 'Because of winter the slothful plougheth not, He asketh in harvest, and there is nothing.'),
(11, 20, 20, 4, 'The slothful one reproaching will not work: he shall ask in harvest, and nothing.'),
(13, 20, 20, 4, 'The sluggard will not plow by reason of the winter; therefore he shall beg in harvest, and have nothing.'),
(10, 20, 20, 4, 'The sluggard will not plow by reason of the winter; therefore he shall beg in harvest, and have nothing.'),
(1, 20, 20, 4, 'The slacker does not plow in season; at harvest time he looks, but nothing is there.'),
(5, 20, 20, 4, 'Because of the cold, the lazy one was not willing to plough. Therefore, in the summer, he will beg, and it will not be given to him.'),
(7, 20, 20, 4, 'Because of the cold the sluggard would not plough: he shall beg therefore in the summer, and it shall not be given him.'),
(4, 20, 20, 5, 'Counsel in the heart of man is like deep water; but a man of understanding will draw it out.'),
(12, 20, 20, 5, 'Counsel in the heart of man is like deep water; but a man of understanding will draw it out.'),
(3, 20, 20, 5, 'Counsel in the heart of man is like deep water; But a man of understanding will draw it out.'),
(8, 20, 20, 5, 'Counsel in the heart of man is like deep water; but a man of understanding will draw it out.'),
(9, 20, 20, 5, 'Counsel in the heart of man is like deep water; But a man of understanding will draw it out.'),
(6, 20, 20, 5, 'Counsel in the heart of man is deep water, and a man of understanding draweth it out.'),
(14, 20, 20, 5, 'Counsel in the heart of a man is deep water, And a man of understanding draweth it up.'),
(11, 20, 20, 5, 'Deep waters are counsel in the heart of man; and a man of understanding will draw it out.'),
(13, 20, 20, 5, 'Counsel in the heart of man is like deep water; but a man of understanding will draw it out.'),
(10, 20, 20, 5, 'Counsel in the heart of man is like deep water; but a man of understanding will draw it out.'),
(1, 20, 20, 5, 'The intentions of a man’s heart are deep waters, but a man of understanding draws them out.'),
(5, 20, 20, 5, 'Counsel in the heart of a man is like deep waters. But a wise man will draw it out.'),
(7, 20, 20, 5, 'Counsel in the heart of a man is like deep water: but a wise man will draw it out.'),
(4, 20, 20, 6, 'Most men will proclaim every one his own goodness: but a faithful man who can find?'),
(12, 20, 20, 6, 'Most men will proclaim every one his own goodness: but a faithful man who can find?'),
(3, 20, 20, 6, 'Most men will proclaim every one his own kindness; But a faithful man who can find?'),
(8, 20, 20, 6, 'Most men wilt proclaim every one his own kindness: but a faithful man who can find?'),
(9, 20, 20, 6, 'Most men will proclaim every one his own goodness; But a faithful man who can find?'),
(6, 20, 20, 6, 'Most men will proclaim every one his own kindness; but a faithful man who shall find?'),
(14, 20, 20, 6, 'A multitude of men proclaim each his kindness, And a man of stedfastness who doth find?'),
(11, 20, 20, 6, 'The multitude of man will call each his mercy: and a man of faithfulness who shall find?'),
(13, 20, 20, 6, 'Many men claim to be men of unfailing love, but who can find a faithful man?'),
(10, 20, 20, 6, 'Many men claim to be men of unfailing love, but who can find a faithful man?'),
(1, 20, 20, 6, 'Many a man proclaims his loving devotion, but who can find a trustworthy man?'),
(5, 20, 20, 6, 'Many men are called merciful. But who will find a faithful man?'),
(7, 20, 20, 6, 'Many men are called merciful: but who shall find a faithful man?'),
(4, 20, 20, 7, 'The just man walks in his integrity: his children are blessed after him.'),
(12, 20, 20, 7, 'The just man walketh in his integrity: his children are blessed after him.'),
(3, 20, 20, 7, 'A righteous man that walketh in his integrity, Blessed are his children after him.'),
(8, 20, 20, 7, 'A just man that walketh in his integrity, blessed are his children after him.'),
(9, 20, 20, 7, 'He that walketh in his integrity as a just man, Happy are his children after him.'),
(6, 20, 20, 7, 'The righteous walketh in his integrity: blessed are his children after him!'),
(14, 20, 20, 7, 'The righteous is walking habitually in his integrity, O the happiness of his sons after him!'),
(11, 20, 20, 7, 'The just one going about in his integrity: his sons happy after him.'),
(13, 20, 20, 7, 'A righteous man walks in integrity. Blessed are his children after him.'),
(10, 20, 20, 7, 'A righteous man walks in integrity; blessed are his children after him.'),
(1, 20, 20, 7, 'The righteous man walks with integrity; blessed are his children after him.'),
(5, 20, 20, 7, 'The just who walks in his simplicity shall leave behind him blessed sons.'),
(7, 20, 20, 7, 'The just that walketh in his simplicity, shall leave behind him blessed children.'),
(4, 20, 20, 8, 'A king that sits in the throne of judgment scatters away all evil with his eyes.'),
(12, 20, 20, 8, 'A king that sitteth on the throne of judgment scattereth away all evil with his eyes.'),
(3, 20, 20, 8, 'A king that sitteth on the throne of judgment Scattereth away all evil with his eyes.'),
(8, 20, 20, 8, 'A king that sitteth on the throne of judgment scattereth away all evil with his eyes.'),
(9, 20, 20, 8, 'A king that sitteth on the throne of judgment Scattereth away all evil with his eyes.'),
(6, 20, 20, 8, 'A king sitting on the throne of judgment scattereth away all evil with his eyes.'),
(14, 20, 20, 8, 'A king sitting on a throne of judgment, Is scattering with his eyes all evil,'),
(11, 20, 20, 8, 'The king shall sit upon the throne of judgment scattering with his eyes all evil.'),
(13, 20, 20, 8, 'A king who sits on the throne of judgment scatters away all evil with his eyes.'),
(10, 20, 20, 8, 'A king who sits on the throne of judgment scatters away all evil with his eyes.'),
(1, 20, 20, 8, 'A king who sits on a throne to judge sifts out all evil with his eyes.'),
(5, 20, 20, 8, 'The king who sits on the throne of judgment scatters all evil with his gaze.'),
(7, 20, 20, 8, 'The king, that sitteth on the throne of judgment, scattereth away all evil with his look.'),
(4, 20, 20, 9, 'Who can say, I have made my heart clean, I am pure from my sin?'),
(12, 20, 20, 9, 'Who can say, I have made my heart clean, I am pure from my sin?'),
(3, 20, 20, 9, 'Who can say, I have made my heart clean, I am pure from my sin?'),
(8, 20, 20, 9, 'Who can say, I have made my heart clean, I am pure from my sin?'),
(9, 20, 20, 9, 'Who can say: ‘I have made my heart clean, I am pure from my sin’?'),
(6, 20, 20, 9, 'Who can say, I have made my heart clean, I am pure from my sin?'),
(14, 20, 20, 9, 'Who saith, ‘I have purified my heart, I have been cleansed from my sin?’'),
(11, 20, 20, 9, 'Who shall say, I cleansed my heart; I was pure from my sin?'),
(13, 20, 20, 9, 'Who can say, “I have made my heart pure. I am clean and without sin?”'),
(10, 20, 20, 9, 'Who can say, “I have made my heart pure. I am clean and without sin?”'),
(1, 20, 20, 9, 'Who can say, “I have kept my heart pure; I am cleansed from my sin”?'),
(5, 20, 20, 9, 'Who is able to say: “My heart is clean. I am pure from sin?”'),
(7, 20, 20, 9, 'Who can say: My heart is clean, I am pure from sin?'),
(4, 20, 20, 10, 'Divers weights, and divers measures, both of them are alike abomination to the LORD.'),
(12, 20, 20, 10, 'Divers weights, and divers measures, both of them are alike abomination to the LORD.'),
(3, 20, 20, 10, 'Diverse weights, and diverse measures, Both of them alike are an abomination to Jehovah.'),
(8, 20, 20, 10, 'Divers weights, and divers measures, both of them alike are an abomination to the LORD.'),
(9, 20, 20, 10, 'Divers weights, and divers measures, Both of them alike are abomination to the LORD.'),
(6, 20, 20, 10, 'Divers weights, divers measures, even both of them are abomination to Jehovah.'),
(14, 20, 20, 10, 'A stone and a stone, an ephah and an ephah, Even both of them are an abomination to Jehovah.'),
(11, 20, 20, 10, 'A stone and stone, an ephah and ephah, an abomination of Jehovah, also they two.'),
(13, 20, 20, 10, 'Differing weights and differing measures, both of them alike are an abomination to Yahweh.'),
(10, 20, 20, 10, 'Differing weights and differing measures, both of them alike are an abomination to the LORD.'),
(1, 20, 20, 10, 'Differing weights and unequal measures—both are detestable to the LORD.'),
(5, 20, 20, 10, 'Diverse weights, diverse measures: both are abominable with God.'),
(7, 20, 20, 10, 'Diverse weights and diverse measures, both are abominable before God.'),
(4, 20, 20, 11, 'Even a child is known by his doings, whether his work be pure, and whether it be right.'),
(12, 20, 20, 11, 'Even a child is known by his doings, whether his work is pure, and whether it is right.'),
(3, 20, 20, 11, 'Even a child maketh himself known by his doings, Whether his work be pure, and whether it be right.'),
(8, 20, 20, 11, 'Even a child maketh himself known by his doings, whether his work be pure, and whether it be right.'),
(9, 20, 20, 11, 'Even a child is known by his doings, Whether his work be pure, and whether it be right.'),
(6, 20, 20, 11, 'Even a child is known by his doings, whether his work be pure, and whether it be right.'),
(14, 20, 20, 11, 'Even by his actions a youth maketh himself known, Whether his work be pure or upright.'),
(11, 20, 20, 11, 'Also a youth shall be known by his doings, if pure and straight his work.'),
(13, 20, 20, 11, 'Even a child makes himself known by his doings, whether his work is pure, and whether it is right.'),
(10, 20, 20, 11, 'Even a child makes himself known by his doings, whether his work is pure, and whether it is right.'),
(1, 20, 20, 11, 'Even a young man is known by his actions—whether his conduct is pure and upright.'),
(5, 20, 20, 11, 'A child may be understood by his interests: whether his works may be clean and upright.'),
(7, 20, 20, 11, 'By his inclinations a child is known, if his works be clean and right.'),
(4, 20, 20, 12, 'The hearing ear, and the seeing eye, the LORD has made even both of them.'),
(12, 20, 20, 12, 'The hearing ear, and the seeing eye, the LORD hath made even both of them.'),
(3, 20, 20, 12, 'The hearing ear, and the seeing eye, Jehovah hath made even both of them.'),
(8, 20, 20, 12, 'The hearing ear, and the seeing eye, the LORD hath made even both of them.'),
(9, 20, 20, 12, 'The hearing ear, and the seeing eye, The LORD hath made even both of them.'),
(6, 20, 20, 12, 'The hearing ear, and the seeing eye, Jehovah hath made even both of them.'),
(14, 20, 20, 12, 'A hearing ear, and a seeing eye, Jehovah hath made even both of them.'),
(11, 20, 20, 12, 'The hearing ear and the seeing eye, Jehovah made, also them two.'),
(13, 20, 20, 12, 'The hearing ear, and the seeing eye, Yahweh has made even both of them.'),
(10, 20, 20, 12, 'The hearing ear, and the seeing eye, The LORD has made even both of them.'),
(1, 20, 20, 12, 'Ears that hear and eyes that see—the LORD has made them both.'),
(5, 20, 20, 12, 'The hearing ear and the seeing eye: the Lord has made them both.'),
(7, 20, 20, 12, 'The hearing ear, and the seeing eye, the Lord hath made them both.'),
(4, 20, 20, 13, 'Love not sleep, lest you come to poverty; open your eyes, and you shall be satisfied with bread.'),
(12, 20, 20, 13, 'Love not sleep, lest thou come to poverty; open thy eyes, and thou shalt be satisfied with bread.'),
(3, 20, 20, 13, 'Love not sleep, let thou come to poverty; Open thine eyes, and thou shalt be satisfied with bread.'),
(8, 20, 20, 13, 'Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.'),
(9, 20, 20, 13, 'Love not sleep, lest thou come to poverty; Open thine eyes, and thou shalt have bread in plenty.'),
(6, 20, 20, 13, 'Love not sleep, lest thou come to poverty; open thine eyes, [and] thou shalt be satisfied with bread.'),
(14, 20, 20, 13, 'Love not sleep, lest thou become poor, Open thine eyes—be satisfied with bread.'),
(11, 20, 20, 13, 'Thou shalt not love sleep lest thou shalt be dispossessed: open wide thine eyes, being filled with bread.'),
(13, 20, 20, 13, 'Don’t love sleep, lest you come to poverty. Open your eyes, and you shall be satisfied with bread.'),
(10, 20, 20, 13, 'Do not love sleep, lest you come to poverty. Open your eyes, and you shall be satisfied with bread.'),
(1, 20, 20, 13, 'Do not love sleep, or you will grow poor; open your eyes, and you will have plenty of food.'),
(5, 20, 20, 13, 'Do not love sleep, lest deprivation oppress you. Open your eyes and be satisfied with bread.'),
(7, 20, 20, 13, 'Love not sleep, lest poverty oppress thee: open thy eyes, and be filled with bread.'),
(4, 20, 20, 14, 'It is naught, it is naught, said the buyer: but when he is gone his way, then he boasts.'),
(12, 20, 20, 14, 'It is naught, it is naught, saith the buyer: but when he is gone, then he boasteth.'),
(3, 20, 20, 14, 'It is bad, it is bad, saith the buyer; But when he is gone his way, then he boasteth.'),
(8, 20, 20, 14, 'It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.'),
(9, 20, 20, 14, 'It is bad, it is bad’, saith the buyer; But when he is gone his way, then he boasteth.'),
(6, 20, 20, 14, 'Bad! bad! saith the buyer; but when he is gone his way, then he boasteth.'),
(14, 20, 20, 14, '‘Bad, bad,’ saith the buyer, And going his way then he boasteth himself.'),
(11, 20, 20, 14, 'Evil, evil, he buying will say: and departing to him, and then he will boast.'),
(13, 20, 20, 14, '“It’s no good, it’s no good,” says the buyer; but when he is gone his way, then he boasts.'),
(10, 20, 20, 14, '“It’s no good, it’s no good,” says the buyer; but when he is gone his way, then he boasts.'),
(1, 20, 20, 14, '“Worthless, worthless!” says the buyer, but on the way out, he gloats.'),
(5, 20, 20, 14, '“It is bad, it is bad,” says every buyer; and when he has withdrawn, then he will boast.'),
(7, 20, 20, 14, 'It is nought, it is nought, saith every buyer: and when he is gone away, then he will boast.'),
(4, 20, 20, 15, 'There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.'),
(12, 20, 20, 15, 'There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.'),
(3, 20, 20, 15, 'There is gold, and abundance of rubies; But the lips of knowledge are a precious jewel.'),
(8, 20, 20, 15, 'There is gold, and abundance of rubies: but the lips of knowledge are a precious jewel.'),
(9, 20, 20, 15, 'There is gold, and a multitude of rubies; But the lips of knowledge are a precious jewel.'),
(6, 20, 20, 15, 'There is gold, and a multitude of rubies; but the lips of knowledge are a precious Jewel.'),
(14, 20, 20, 15, 'Substance, gold, and a multitude of rubies, Yea, a precious vessel, are lips of knowledge.'),
(11, 20, 20, 15, 'There is gold and a multitude of pearls: and a precious vessel the lips of knowledge.'),
(13, 20, 20, 15, 'There is gold and abundance of rubies; but the lips of knowledge are a rare jewel.'),
(10, 20, 20, 15, 'There is gold and abundance of rubies; but the lips of knowledge are a rare jewel.'),
(1, 20, 20, 15, 'There is an abundance of gold and rubies, but lips of knowledge are a rare treasure.'),
(5, 20, 20, 15, 'There is gold, and there are a multitude of jewels. But lips of knowledge are a precious vessel.'),
(7, 20, 20, 15, 'There is gold, and a multitude of jewels: but the lips of knowledge are a precious vessel.'),
(4, 20, 20, 16, 'Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.'),
(12, 20, 20, 16, 'Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.'),
(3, 20, 20, 16, 'Take his garment that is surety for a stranger; And hold him in pledge that is surety for foreigners.'),
(8, 20, 20, 16, 'Take his garment that is surety for a stranger; and hold him in pledge that is surety for strangers.'),
(9, 20, 20, 16, 'Take his garment that is surety for a stranger; And hold him in pledge that is surety for an alien woman.'),
(6, 20, 20, 16, 'Take his garment that is become surety [for] another, and hold him in pledge for strangers.'),
(14, 20, 20, 16, 'Take his garment when a stranger hath been surety, And for strangers pledge it.'),
(11, 20, 20, 16, 'Take his garment that became surety for a stranger: and bind him by a pledge for strange women.'),
(13, 20, 20, 16, 'Take the garment of one who puts up collateral for a stranger; and hold him in pledge for a wayward woman.'),
(10, 20, 20, 16, 'Take the garment of one who puts up collateral for a stranger; and hold him in pledge for a wayward woman.'),
(1, 20, 20, 16, 'Take the garment of the one who posts security for a stranger; get collateral if it is for a foreigner.'),
(5, 20, 20, 16, 'Take away the vestments of him who stands up to vouch for a stranger, and take a pledge from him instead of from outsiders.'),
(7, 20, 20, 16, 'Take away the garment of him that is surety for a stranger, and take a pledge from him for strangers.'),
(4, 20, 20, 17, 'Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.'),
(12, 20, 20, 17, 'Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.'),
(3, 20, 20, 17, 'Bread of falsehood is sweet to a man; But afterwards his mouth shall be filled with gravel.'),
(8, 20, 20, 17, 'Bread of falsehood is sweet to a man; but afterwards his mouth shall be filled with gravel.'),
(9, 20, 20, 17, 'Bread of falsehood is sweet to a man; But afterwards his mouth shall be filled with gravel.'),
(6, 20, 20, 17, 'Bread of falsehood is sweet to a man, but afterwards his mouth shall be filled with gravel.'),
(14, 20, 20, 17, 'Sweet to a man is the bread of falsehood, And afterwards is his mouth filled with gravel.'),
(11, 20, 20, 17, 'Bread of falsehood is sweet to a man; and afterward his mouth shall be filled with gravel.'),
(13, 20, 20, 17, 'Fraudulent food is sweet to a man, but afterwards his mouth is filled with gravel.'),
(10, 20, 20, 17, 'Fraudulent food is sweet to a man, but afterwards his mouth is filled with gravel.'),
(1, 20, 20, 17, 'Food gained by fraud is sweet to a man, but later his mouth is full of gravel.'),
(5, 20, 20, 17, 'The bread of lies is sweet to a man. But afterwards, his mouth will be filled with pebbles.'),
(7, 20, 20, 17, 'The bread of lying is sweet to a man: but afterwards his mouth shall be filled with gravel.'),
(4, 20, 20, 18, 'Every purpose is established by counsel: and with good advice make war.'),
(12, 20, 20, 18, 'Every purpose is established by counsel: and with good advice make war.'),
(3, 20, 20, 18, 'Every purpose is established by counsel; And by wise guidance make thou war.'),
(8, 20, 20, 18, 'Every purpose is established by counsel: and by wise guidance make thou war,'),
(9, 20, 20, 18, 'Every purpose is established by counsel; And with good advice carry on war.'),
(6, 20, 20, 18, 'Plans are established by counsel; and with good advice make war.'),
(14, 20, 20, 18, 'Purposes by counsel thou dost establish, And with plans make thou war.'),
(11, 20, 20, 18, 'The purpose shall be prepared by counsel, and with guidance make war.'),
(13, 20, 20, 18, 'Plans are established by advice; by wise guidance you wage war!'),
(10, 20, 20, 18, 'Plans are established by advice; by wise guidance you wage war.'),
(1, 20, 20, 18, 'Set plans by consultation, and wage war under sound guidance.'),
(5, 20, 20, 18, 'Plans are strengthened by counsels. And wars are to be handled by governments.'),
(7, 20, 20, 18, 'Designs are strengthened by counsels: and wars are to be managed by governments.'),
(4, 20, 20, 19, 'He that goes about as a talebearer reveals secrets: therefore meddle not with him that flatters with his lips.'),
(12, 20, 20, 19, 'He that goeth about as a tale-bearer revealeth secrets; therefore meddle not with him that flattereth with his lips.'),
(3, 20, 20, 19, 'He that goeth about as a tale-bearer revealeth secrets; Therefore company not with him that openeth wide his lips.'),
(8, 20, 20, 19, 'He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that openeth wide his lips.'),
(9, 20, 20, 19, 'He that goeth about as a talebearer revealeth secrets; Therefore meddle not with him that openeth wide his lips.'),
(6, 20, 20, 19, 'He that goeth about talebearing revealeth secrets; therefore meddle not with him that openeth his lips.'),
(14, 20, 20, 19, 'A revealer of secret counsels is the busybody, And for a deceiver with his lips make not thyself surety.'),
(11, 20, 20, 19, 'He revealing a secret going about tale-bearing: and thou shalt not intermingle with him embracing his lips.'),
(13, 20, 20, 19, 'He who goes about as a tale-bearer reveals secrets; therefore don’t keep company with him who opens wide his lips.'),
(10, 20, 20, 19, 'He who goes about as a tale-bearer reveals secrets; therefore do not keep company with him who opens wide his lips.'),
(1, 20, 20, 19, 'He who reveals secrets is a constant gossip; avoid the one who babbles with his lips.'),
(5, 20, 20, 19, 'Do not become involved with him who reveals mysteries, and who walks deceitfully, and who enlarges his lips.'),
(7, 20, 20, 19, 'Meddle not with him that revealeth secrets, and walketh deceitfully, and openeth wide his lips.'),
(4, 20, 20, 20, 'Whoever curses his father or his mother, his lamp shall be put out in obscure darkness.'),
(12, 20, 20, 20, 'Whoever curseth his father or his mother, his lamp shall be put out in obscure darkness.'),
(3, 20, 20, 20, 'Whoso curseth his father or his mother, His lamp shall be put out in blackness of darkness.'),
(8, 20, 20, 20, 'Whoso curseth his father or his mother, his lamp shall be put out in the blackest darkness.'),
(9, 20, 20, 20, 'Whoso curseth his father or his mother, His lamp shall be put out in the blackest darkness.'),
(6, 20, 20, 20, 'Whoso curseth his father or his mother, his lamp shall be put out in the blackest darkness.'),
(14, 20, 20, 20, 'Whoso is vilifying his father and his mother, Extinguished is his lamp in blackness of darkness.'),
(11, 20, 20, 20, 'He cursing his father and his mother, his lamp shall go out in the midst of darkness.'),
(13, 20, 20, 20, 'Whoever curses his father or his mother, his lamp shall be put out in blackness of darkness.'),
(10, 20, 20, 20, 'Whoever curses his father or his mother, his lamp shall be put out in blackness of darkness.'),
(1, 20, 20, 20, 'Whoever curses his father or mother, his lamp will be extinguished in deepest darkness.'),
(5, 20, 20, 20, 'Whoever curses his father and mother, his lamp will be extinguished in the midst of darkness.'),
(7, 20, 20, 20, 'He that curseth his father, and mother, his lamp shall be put out in the midst of darkness.'),
(4, 20, 20, 21, 'An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.'),
(12, 20, 20, 21, 'An inheritance may be gotten hastily at the beginning; but the end of it shall not be blessed.'),
(3, 20, 20, 21, 'An inheritance may be gotten hastily at the beginning; But the end thereof shall not be blessed.'),
(8, 20, 20, 21, 'An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.'),
(9, 20, 20, 21, 'An estate may be gotten hastily at the beginning; But the end thereof shall not be blessed.'),
(6, 20, 20, 21, 'An inheritance obtained hastily at the beginning will not be blessed in the end.'),
(14, 20, 20, 21, 'An inheritance gotten wrongly at first, Even its latter end is not blessed.'),
(11, 20, 20, 21, 'An inheritance greedily gotten in the beginning; and its latter state shall not be.'),
(13, 20, 20, 21, 'An inheritance quickly gained at the beginning, won’t be blessed in the end.'),
(10, 20, 20, 21, 'An inheritance quickly gained at the beginning, won’t be blessed in the end.'),
(1, 20, 20, 21, 'An inheritance gained quickly will not be blessed in the end.'),
(5, 20, 20, 21, 'When an inheritance is obtained hastily in the beginning, in the end it will be without a blessing.'),
(7, 20, 20, 21, 'The inheritance gotten hastily in the beginning, in the end shall be without a blessing.'),
(4, 20, 20, 22, 'Say not you, I will recompense evil; but wait on the LORD, and he shall save you.'),
(12, 20, 20, 22, 'Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.'),
(3, 20, 20, 22, 'Say not thou, I will recompense evil: Wait for Jehovah, and he will save thee.'),
(8, 20, 20, 22, 'Say not thou, I will recompense evil: wait on the LORD, and he shall save thee.'),
(9, 20, 20, 22, 'Say not thou: ‘I will requite evil’; Wait for the LORD, and He will save thee.'),
(6, 20, 20, 22, 'Say not, I will recompense evil: wait on Jehovah, and he shall save thee.'),
(14, 20, 20, 22, 'Do not say, ‘I recompense evil,’ Wait for Jehovah, and He delivereth thee.'),
(11, 20, 20, 22, 'Thou shalt not say, I will requite evil; wait for Jehovah, he will save to thee.'),
(13, 20, 20, 22, 'Don’t say, “I will pay back evil.” Wait for Yahweh, and he will save you.'),
(10, 20, 20, 22, 'Do not say, “I will pay back evil.” Wait for the LORD, and he will save you.'),
(1, 20, 20, 22, 'Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.'),
(5, 20, 20, 22, 'Do not say, “I will repay evil.” Wait for the Lord, and he will free you.'),
(7, 20, 20, 22, 'Say not: I will return evil: wait for the Lord and he will deliver thee.'),
(4, 20, 20, 23, 'Divers weights are an abomination to the LORD; and a false balance is not good.'),
(12, 20, 20, 23, 'Divers weights are an abomination to the LORD; and a false balance is not good.'),
(3, 20, 20, 23, 'Diverse weights are an abomination to Jehovah; And a false balance is not good.'),
(8, 20, 20, 23, 'Divers weights are an abomination to the LORD; and a false balance is not good.'),
(9, 20, 20, 23, 'Divers weights are an abomination to the LORD; And a false balance is not good.'),
(6, 20, 20, 23, 'Divers weights are an abomination unto Jehovah; and a false balance is not good.'),
(14, 20, 20, 23, 'An abomination to Jehovah are a stone and a stone, And balances of deceit are not good.'),
(11, 20, 20, 23, 'An abomination of Jehovah stone and stone; and the balance of deceit is not good.'),
(13, 20, 20, 23, 'Yahweh detests differing weights, and dishonest scales are not pleasing.'),
(10, 20, 20, 23, 'The LORD detests differing weights, and dishonest scales are no good.'),
(1, 20, 20, 23, 'Unequal weights are detestable to the LORD, and dishonest scales are no good.'),
(5, 20, 20, 23, 'Diverse weights are an abomination with the Lord. A deceitful balance is not good.'),
(7, 20, 20, 23, 'Diverse weights are an abomination before the Lord: a deceitful balance is not good.'),
(4, 20, 20, 24, 'Man’s goings are of the LORD; how can a man then understand his own way?'),
(12, 20, 20, 24, 'Man’s goings are of the LORD; how can a man then understand his own way?'),
(3, 20, 20, 24, 'A man’s goings are of Jehovah; How then can man understand his way?'),
(8, 20, 20, 24, 'A man’s goings are of the LORD; how then can man understand his way?'),
(9, 20, 20, 24, 'A man’s goings are of the LORD; How then can man look to his way?'),
(6, 20, 20, 24, 'The steps of a man are from Jehovah; and how can a man understand his own way?'),
(14, 20, 20, 24, 'From Jehovah are the steps of a man, And man—how understandeth he his way?'),
(11, 20, 20, 24, 'From Jehovah man’s steps; and how shall man understand his way?'),
(13, 20, 20, 24, 'A man’s steps are from Yahweh; how then can man understand his way?'),
(10, 20, 20, 24, 'A man’s steps are from the LORD; how then can man understand his way?'),
(1, 20, 20, 24, 'A man’s steps are from the LORD, so how can anyone understand his own way?'),
(5, 20, 20, 24, 'The steps of men are directed by the Lord. But who is the man able to understand his own way?'),
(7, 20, 20, 24, 'The steps of man are guided by the Lord: but who is the man that can understand his own way?'),
(4, 20, 20, 25, 'It is a snare to the man who devours that which is holy, and after vows to make enquiry.'),
(12, 20, 20, 25, 'It is a snare to the man who devoureth that which is holy, and after vows to make inquiry.'),
(3, 20, 20, 25, 'It is a snare to a man rashly to say, It is holy, And after vows to make inquiry.'),
(8, 20, 20, 25, 'It is a snare to a man rashly to say, It is holy, and after vows to make inquiry.'),
(9, 20, 20, 25, 'It is a snare to a man rashly to say: ‘Holy’, And after vows to make inquiry.'),
(6, 20, 20, 25, 'It is a snare to a man rashly to say, It is hallowed, and after vows to make inquiry.'),
(14, 20, 20, 25, 'A snare to a man is he hath swallowed a holy thing, And after vows to make inquiry.'),
(11, 20, 20, 25, 'The snare of man swallowing down the holy thing, after the vows for seeking.'),
(13, 20, 20, 25, 'It is a snare to a man to make a rash dedication, then later to consider his vows.'),
(10, 20, 20, 25, 'It is a snare to a man to make a rash dedication, then later to consider his vows.'),
(1, 20, 20, 25, 'It is a trap for a man to dedicate something rashly, only later to reconsider his vows.'),
(5, 20, 20, 25, 'It is ruin for a man to devour what is holy, or, after making vows, to retract them.'),
(7, 20, 20, 25, 'It is ruin to a man to devour holy ones, and after vows to retract.'),
(4, 20, 20, 26, 'A wise king scatters the wicked, and brings the wheel over them.'),
(12, 20, 20, 26, 'A wise king scatterreth the wicked, and bringeth the wheel over them.'),
(3, 20, 20, 26, 'A wise king winnoweth the wicked, And bringeth the threshing- wheel over them.'),
(8, 20, 20, 26, 'A wise king winnoweth the wicked, and bringeth the threshing wheel over them.'),
(9, 20, 20, 26, 'A wise king sifteth the wicked, And turneth the wheel over them.'),
(6, 20, 20, 26, 'A wise king scattereth the wicked, and bringeth the wheel over them.'),
(14, 20, 20, 26, 'A wise king is scattering the wicked, And turneth back on them the wheel.'),
(11, 20, 20, 26, 'A wise king scatters the unjust, and he will turn back a wheel over them.'),
(13, 20, 20, 26, 'A wise king winnows out the wicked, and drives the threshing wheel over them.'),
(10, 20, 20, 26, 'A wise king winnows out the wicked, and drives the threshing wheel over them.'),
(1, 20, 20, 26, 'A wise king separates out the wicked and drives the threshing wheel over them.'),
(5, 20, 20, 26, 'A wise king scatters the impious and bends an archway over them.'),
(7, 20, 20, 26, 'A wise king scattereth the wicked, and bringeth over them the wheel.'),
(4, 20, 20, 27, 'The spirit of man is the candle of the LORD, searching all the inward parts of the belly.'),
(12, 20, 20, 27, 'The spirit of man is the candle of the LORD, searching all the inward parts of the belly.'),
(3, 20, 20, 27, 'The spirit of man is the lamp of Jehovah, Searching all his innermost parts.'),
(8, 20, 20, 27, 'The spirit of man is the lamp of the LORD, searching all the innermost parts of the belly.'),
(9, 20, 20, 27, 'The spirit of man is the lamp of the LORD, Searching all the inward parts.'),
(6, 20, 20, 27, 'Man’s spirit is the lamp of Jehovah, searching all the inner parts of the belly.'),
(14, 20, 20, 27, 'The breath of man is a lamp of Jehovah, Searching all the inner parts of the heart.'),
(11, 20, 20, 27, 'The light of Jehovah is the breath of man, searching all the chambers of the belly.'),
(13, 20, 20, 27, 'The spirit of man is Yahweh’s lamp, searching all his innermost parts.'),
(10, 20, 20, 27, 'The spirit of man is the LORD’s lamp, searching all his innermost parts.'),
(1, 20, 20, 27, 'The spirit of a man is the lamp of the LORD, searching out his inmost being.'),
(5, 20, 20, 27, 'The spirit of a man is a lamp to the Lord, which investigates all the secrets of the inner self.'),
(7, 20, 20, 27, 'The spirit of a man is the lamp of the Lord, which searcheth all the hidden things of the bowels.'),
(4, 20, 20, 28, 'Mercy and truth preserve the king: and his throne is upheld by mercy.'),
(12, 20, 20, 28, 'Mercy and truth preserve the king: and his throne is upheld by mercy.'),
(3, 20, 20, 28, 'Kindness and truth preserve the king; And his throne is upholden by kindness.'),
(8, 20, 20, 28, 'Mercy and truth preserve the king: and his throne is upholden by mercy.'),
(9, 20, 20, 28, 'Mercy and truth preserve the king; And his throne is upheld by mercy.'),
(6, 20, 20, 28, 'Mercy and truth preserve the king; and he upholdeth his throne by mercy.'),
(14, 20, 20, 28, 'Kindness and truth keep a king, And he hath supported by kindness his throne.'),
(11, 20, 20, 28, 'Mercy and truth shall guard the king: and his throne he upheld in mercy.'),
(13, 20, 20, 28, 'Love and faithfulness keep the king safe. His throne is sustained by love.'),
(10, 20, 20, 28, 'Love and faithfulness keep the king safe. His throne is sustained by love.'),
(1, 20, 20, 28, 'Loving devotion and faithfulness preserve a king; by these he maintains his throne.'),
(5, 20, 20, 28, 'Mercy and truth guard the king, and his throne is strengthened by clemency.'),
(7, 20, 20, 28, 'Mercy and truth preserve the king, and his throne is strengthened by clemency.'),
(4, 20, 20, 29, 'The glory of young men is their strength: and the beauty of old men is the grey head.'),
(12, 20, 20, 29, 'The glory of young men is their strength: and the beauty of old men is the gray head.'),
(3, 20, 20, 29, 'The glory of young men is their strength; And the beauty of old men is the hoary head.'),
(8, 20, 20, 29, 'The glory of young men is their strength: and the beauty of old men is the hoary head.'),
(9, 20, 20, 29, 'The glory of young men is their strength; And the beauty of old men is the hoary head.'),
(6, 20, 20, 29, 'The glory of young men is their strength; and the beauty of old men is the grey head.'),
(14, 20, 20, 29, 'The beauty of young men is their strength, And the honour of old men is grey hairs.'),
(11, 20, 20, 29, 'The glory of young men their strength: and the ornament of old men gray hair.'),
(13, 20, 20, 29, 'The glory of young men is their strength. The splendor of old men is their gray hair.'),
(10, 20, 20, 29, 'The glory of young men is their strength. The splendor of old men is their gray hair.'),
(1, 20, 20, 29, 'The glory of young men is their strength, and gray hair is the splendor of the old.'),
(5, 20, 20, 29, 'The joy of youths is their strength. And the dignity of old men is their grey hairs.'),
(7, 20, 20, 29, 'The joy of young men is their strength: and the dignity of old men, their grey hairs.'),
(4, 20, 20, 30, 'The blueness of a wound cleans away evil: so do stripes the inward parts of the belly.'),
(12, 20, 20, 30, 'The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.'),
(3, 20, 20, 30, 'Stripes that wound cleanse away evil; And strokes reach the innermost parts.'),
(8, 20, 20, 30, 'Stripes that wound cleanse away evil: and strokes reach the innermost parts of the belly.'),
(9, 20, 20, 30, 'Sharp wounds cleanse away evil; So do stripes that reach the inward parts.'),
(6, 20, 20, 30, 'Wounding stripes purge away evil, and strokes [purge] the inner parts of the belly.'),
(14, 20, 20, 30, 'The bandages of a wound thou removest with the evil, Also the plagues of the inner parts of the heart!'),
(11, 20, 20, 30, 'The joining of a wound will cleanse against evil: and blows the chambers of the belly.'),
(13, 20, 20, 30, 'Wounding blows cleanse away evil, and beatings purge the innermost parts.'),
(10, 20, 20, 30, 'Wounding blows cleanse away evil, and beatings purge the innermost parts.'),
(1, 20, 20, 30, 'Lashes and wounds scour evil, and beatings cleanse the inmost parts.'),
(5, 20, 20, 30, 'The bruise of a wound, as well as scourges, shall wipe away evils in the more secret places of the inner self.'),
(7, 20, 20, 30, 'The blueness of a wound shall wipe away evils: and stripes in the more in- ward parts of the belly.'),
(4, 20, 21, 1, 'The king’s heart is in the hand of the LORD, as the rivers of water: he turns it wherever he will.'),
(12, 20, 21, 1, 'The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.'),
(3, 20, 21, 1, 'The king’s heart is in the hand of Jehovah as the watercourses: He turneth it whithersoever he will.'),
(8, 20, 21, 1, 'The king’s heart is in the hand of the LORD as the watercourses: he turneth it whithersoever he will.'),
(9, 20, 21, 1, 'The king’s heart is in the hand of the LORD, as the watercourses: He turneth it whithersoever He will.'),
(6, 20, 21, 1, 'The king’s heart in the hand of Jehovah is [as] brooks of water: he turneth it whithersoever he will.'),
(14, 20, 21, 1, 'Rivulets of waters is the heart of a king in the hand of Jehovah, Wherever He pleaseth He inclineth it.'),
(11, 20, 21, 1, 'Steams of waters the heart of the king, in the hand of Jehovah: upon all which he shall delight in he will turn it.'),
(13, 20, 21, 1, 'The king’s heart is in Yahweh’s hand like the watercourses. He turns it wherever he desires.'),
(10, 20, 21, 1, 'The king’s heart is in the LORD’s hand like the watercourses. He turns it wherever he desires.'),
(1, 20, 21, 1, 'The king’s heart is a waterway in the hand of the LORD; He directs it where He pleases.'),
(5, 20, 21, 1, 'Just as with the dividing of the waters, so also is the heart of the king in the hand of the Lord. He shall bend it whichever way he wills.'),
(7, 20, 21, 1, 'As the divisions of waters, so the heart of the king is in the hand of the Lord: whithersoever he will he shall turn it.'),
(4, 20, 21, 2, 'Every way of a man is right in his own eyes: but the LORD ponders the hearts.'),
(12, 20, 21, 2, 'Every way of a man is right in his own eyes: but the LORD pondereth the hearts.'),
(3, 20, 21, 2, 'Every way of a man is right in his own eyes; But Jehovah weighteth the hearts.'),
(8, 20, 21, 2, 'Every way of a man is right in his own eyes: but the LORD weigheth the hearts.'),
(9, 20, 21, 2, 'Every way of a man is right in his own eyes; But the LORD weigheth the hearts.'),
(6, 20, 21, 2, 'Every way of a man is right in his own eyes; but Jehovah weigheth the hearts.'),
(14, 20, 21, 2, 'Every way of a man is right in his own eyes, And Jehovah is pondering hearts.'),
(11, 20, 21, 2, 'Every way of a man right in his eyes: and Jehovah will prepare hearts.'),
(13, 20, 21, 2, 'Every way of a man is right in his own eyes, but Yahweh weighs the hearts.'),
(10, 20, 21, 2, 'Every way of a man is right in his own eyes, but the LORD weighs the hearts.'),
(1, 20, 21, 2, 'All a man’s ways seem right to him, but the LORD weighs the heart.'),
(5, 20, 21, 2, 'Every way of a man seems right to himself. But the Lord weighs hearts.'),
(7, 20, 21, 2, 'Every way of a man seemeth right to himself: but the Lord weigheth the hearts.'),
(4, 20, 21, 3, 'To do justice and judgment is more acceptable to the LORD than sacrifice.'),
(12, 20, 21, 3, 'To do justice and judgment is more acceptable to the LORD than sacrifice.'),
(3, 20, 21, 3, 'To do righteousness and justice Is more acceptable to Jehovah than sacrifice.'),
(8, 20, 21, 3, 'To do justice and judgment is more acceptable to the LORD than sacrifice.'),
(9, 20, 21, 3, 'To do righteousness and justice Is more acceptable to the LORD than sacrifice.'),
(6, 20, 21, 3, 'To exercise justice and judgment is more acceptable to Jehovah than sacrifice.'),
(14, 20, 21, 3, 'To do righteousness and judgment, Is chosen of Jehovah rather than sacrifice.'),
(11, 20, 21, 3, 'To do justice and judgment was chosen by Jehovah above gold.'),
(13, 20, 21, 3, 'To do righteousness and justice is more acceptable to Yahweh than sacrifice.'),
(10, 20, 21, 3, 'To do righteousness and justice is more acceptable to the LORD than sacrifice.'),
(1, 20, 21, 3, 'To do righteousness and justice is more desirable to the LORD than sacrifice.'),
(5, 20, 21, 3, 'To do mercy and judgment is more pleasing to the Lord than sacrifices.'),
(7, 20, 21, 3, 'To do mercy and judgment, pleaseth the Lord more than victims.'),
(4, 20, 21, 4, 'An high look, and a proud heart, and the plowing of the wicked, is sin.'),
(12, 20, 21, 4, 'A high look, and a proud heart, and the plowing of the wicked, is sin.'),
(3, 20, 21, 4, 'A high look, and a proud heart, Even the lamp of the wicked, is sin.'),
(8, 20, 21, 4, 'An high look, and a proud heart, even the lamp of the wicked, is sin.'),
(9, 20, 21, 4, 'A haughty look, and a proud heart—The tillage of the wicked is sin.'),
(6, 20, 21, 4, 'Lofty eyes, and a proud heart, the lamp of the wicked, is sin.'),
(14, 20, 21, 4, 'Loftiness of eyes, and breadth of heart, Tillage of the wicked is sin.'),
(11, 20, 21, 4, 'Lifting up the eyes and enlarging the heart, the light of the unjust is sin.'),
(13, 20, 21, 4, 'A high look, and a proud heart, the lamp of the wicked, is sin.'),
(10, 20, 21, 4, 'A high look, and a proud heart, the lamp of the wicked, is sin.'),
(1, 20, 21, 4, 'Haughty eyes and a proud heart—the guides of the wicked—are sin.'),
(5, 20, 21, 4, 'To lift up the eyes is to enlarge the heart. The lamp of the impious is sin.'),
(7, 20, 21, 4, 'Haughtiness of the eyes is the enlarging of the heart: the lamp of the wicked is sin.'),
(4, 20, 21, 5, 'The thoughts of the diligent tend only to plenty; but of every one that is hasty only to want.'),
(12, 20, 21, 5, 'The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.'),
(3, 20, 21, 5, 'The thoughts of the diligent tend only to plenteousness; But every one that is hasty hasteth only to want.'),
(8, 20, 21, 5, 'The thoughts of the diligent tend only to plenteousness: but every one that is hasty hasteth only to want.'),
(9, 20, 21, 5, 'The thoughts of the diligent tend only to plenteousness; But every one that is hasty hasteth only to want.'),
(6, 20, 21, 5, 'The thoughts of the diligent [tend] only to plenteousness; but of every one that is hasty, only to want.'),
(14, 20, 21, 5, 'The purposes of the diligent are only to advantage, And of every hasty one, only to want.'),
(11, 20, 21, 5, 'The purposes of the active only to abundance; and every one hastening only to want.'),
(13, 20, 21, 5, 'The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.'),
(10, 20, 21, 5, 'The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.'),
(1, 20, 21, 5, 'The plans of the diligent bring plenty, as surely as haste leads to poverty.'),
(5, 20, 21, 5, 'The intentions of the robust continually bring forth abundance. But all the lazy are continually in need.'),
(7, 20, 21, 5, 'The thoughts of the industrious al- ways bring forth abundance: but every sluggard is always in want.'),
(4, 20, 21, 6, 'The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.'),
(12, 20, 21, 6, 'The getting of treasures by a lying tongue is a vanity tossed to and fro by them that seek death.'),
(3, 20, 21, 6, 'The getting of treasures by a lying tongue Is a vapor driven to and fro by them that seek death.'),
(8, 20, 21, 6, 'The getting of treasures by a lying tongue is a vapour driven to and fro; they that seek them seek death.'),
(9, 20, 21, 6, 'The getting of treasures by a lying tongue Is a vapour driven to and fro; they [that seek them] seek death.'),
(6, 20, 21, 6, 'The getting of treasures by a lying tongue is a fleeting breath of them that seek death.'),
(14, 20, 21, 6, 'The making of treasures by a lying tongue, Is a vanity driven away of those seeking death.'),
(11, 20, 21, 6, 'The making treasures by the tongue of falsehood is vanity scattered from those seeking death.'),
(13, 20, 21, 6, 'Getting treasures by a lying tongue is a fleeting vapor for those who seek death.'),
(10, 20, 21, 6, 'Getting treasures by a lying tongue is a fleeting vapor for those who seek death.'),
(1, 20, 21, 6, 'Making a fortune by a lying tongue is a vanishing mist, a deadly pursuit.'),
(5, 20, 21, 6, 'Whoever gathers treasures by a lying tongue is vain and heartless. And he will stumble into the snares of death.'),
(7, 20, 21, 6, 'He that gathereth treasures by a lying tongue, is vain and foolish, and shall stumble upon the snares of death.'),
(4, 20, 21, 7, 'The robbery of the wicked shall destroy them; because they refuse to do judgment.'),
(12, 20, 21, 7, 'The robbery of the wicked shall destroy them; because they refuse to do judgment.'),
(3, 20, 21, 7, 'The violence of the wicked shall sweep them away, Because they refuse to do justice.'),
(8, 20, 21, 7, 'The violence of the wicked shall sweep them away; because they refuse to do judgment.'),
(9, 20, 21, 7, 'The violence of the wicked shall drag them away; Because they refuse to do justly.'),
(6, 20, 21, 7, 'The devastation of the wicked sweepeth them away, because they refuse to do what is right.'),
(14, 20, 21, 7, 'The spoil of the wicked catcheth them, Because they have refused to do judgment.'),
(11, 20, 21, 7, 'The violence of the unjust shall sweep them away, for they refuse to do judgment.'),
(13, 20, 21, 7, 'The violence of the wicked will drive them away, because they refuse to do what is right.'),
(10, 20, 21, 7, 'The violence of the wicked will drive them away, because they refuse to do what is right.'),
(1, 20, 21, 7, 'The violence of the wicked will sweep them away because they refuse to do what is just.'),
(5, 20, 21, 7, 'The robberies of the impious will drag them down, because they were not willing to do judgment.'),
(7, 20, 21, 7, 'The robberies of the wicked shall be their downfall, because they would not do judgment.'),
(4, 20, 21, 8, 'The way of man is fraudulent and strange: but as for the pure, his work is right.'),
(12, 20, 21, 8, 'The way of man is froward and strange: but as for the pure, his work is right.'),
(3, 20, 21, 8, 'The way of him that is laden with guilt is exceeding crooked; But as for the pure, his work is right.'),
(8, 20, 21, 8, 'The way of him that is laden with guilt is exceeding crooked: but as for the pure, his work is right.'),
(9, 20, 21, 8, 'The way of man is froward and strange; But as for the pure, his work is right.'),
(6, 20, 21, 8, 'Very crooked is the way of a guilty man; but as for the pure, his work is upright.'),
(14, 20, 21, 8, 'Froward is the way of a man who is vile, And the pure—upright is his work.'),
(11, 20, 21, 8, 'The way of man is crooked and strange: and the pure his work is right.'),
(13, 20, 21, 8, 'The way of the guilty is devious, but the conduct of the innocent is upright.'),
(10, 20, 21, 8, 'The way of the guilty is devious, but the conduct of the innocent is upright.'),
(1, 20, 21, 8, 'The way of a guilty man is crooked, but the conduct of the innocent is upright.'),
(5, 20, 21, 8, 'The perverse way of a man is foreign. But whoever is pure: his work is upright.'),
(7, 20, 21, 8, 'The perverse way of a man is strange: but as for him that is pure, his work is right.'),
(4, 20, 21, 9, 'It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.'),
(12, 20, 21, 9, 'It is better to dwell in a corner of the house-top, than with a brawling woman in a wide house.'),
(3, 20, 21, 9, 'It is better to dwell in the corner of the housetop, Than with a contentious woman in a wide house.'),
(8, 20, 21, 9, 'It is better to dwell in the corner of the housetop, than with a contentious woman in a wide house.'),
(9, 20, 21, 9, 'It is better to dwell in a corner of the housetop, Than in a house in common with a contentious woman.'),
(6, 20, 21, 9, 'It is better to dwell in a corner of the housetop, than with a contentious woman, and a house in common.'),
(14, 20, 21, 9, 'Better to sit on a corner of the roof, Than with a woman of contentions and a house of company.'),
(11, 20, 21, 9, 'Good to dwell upon the corner of the roof rather than with a woman of strifes and a house of community.'),
(13, 20, 21, 9, 'It is better to dwell in the corner of the housetop, than to share a house with a contentious woman.'),
(10, 20, 21, 9, 'It is better to dwell in the corner of the housetop, than to share a house with a contentious woman.'),
(1, 20, 21, 9, 'Better to live on a corner of the roof than to share a house with a quarrelsome wife.'),
(5, 20, 21, 9, 'It is better to sit in a corner of the attic, than with a contentious woman and in a shared house.'),
(7, 20, 21, 9, 'It is better to sit in a corner of the housetop, than with a brawling women, and in a common house.'),
(4, 20, 21, 10, 'The soul of the wicked desires evil: his neighbor finds no favor in his eyes.'),
(12, 20, 21, 10, 'The soul of the wicked desireth evil: his neighbor findeth no favor in his eyes.'),
(3, 20, 21, 10, 'The soul of the wicked desireth evil: His neighbor findeth no favor in his eyes.'),
(8, 20, 21, 10, 'The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.'),
(9, 20, 21, 10, 'The soul of the wicked desireth evil; His neighbour findeth no favour in his eyes.'),
(6, 20, 21, 10, 'The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.'),
(14, 20, 21, 10, 'The soul of the wicked hath desired evil, Not gracious in his eyes is his neighbour.'),
(11, 20, 21, 10, 'The soul of the unjust one desired evil: his neighbor shall not be compassionated in his eyes.'),
(13, 20, 21, 10, 'The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.'),
(10, 20, 21, 10, 'The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.'),
(1, 20, 21, 10, 'The soul of the wicked man craves evil; his neighbor finds no favor in his eyes.'),
(5, 20, 21, 10, 'The soul of the impious desires evil; he will not take pity on his neighbor.'),
(7, 20, 21, 10, 'The soul of the wicked desireth evil, he will not have pity on his neighbour.'),
(4, 20, 21, 11, 'When the scorner is punished, the simple is made wise: and when the wise is instructed, he receives knowledge.'),
(12, 20, 21, 11, 'When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.'),
(3, 20, 21, 11, 'When the scoffer is punished, the simple is made wise; And when the wise is instructed, he receiveth knowledge.'),
(8, 20, 21, 11, 'When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.'),
(9, 20, 21, 11, 'When the scorner is punished, the thoughtless is made wise; And when the wise is instructed, he receiveth knowledge.'),
(6, 20, 21, 11, 'When the scorner is punished, the simple becometh wise; and when the wise is instructed, he receiveth knowledge.'),
(14, 20, 21, 11, 'When the scorner is punished, the simple becometh wise, And in giving understanding to the wise He receiveth knowledge.'),
(11, 20, 21, 11, 'In punishing him mocking, the simple shall become wise: and in instruction to the wise one he will take knowledge.'),
(13, 20, 21, 11, 'When the mocker is punished, the simple gains wisdom. When the wise is instructed, he receives knowledge.'),
(10, 20, 21, 11, 'When the mocker is punished, the simple gains wisdom. When the wise is instructed, he receives knowledge.'),
(1, 20, 21, 11, 'When a mocker is punished, the simple gain wisdom; and when a wise man is instructed, he acquires knowledge.'),
(5, 20, 21, 11, 'When the pestilent is punished, a little one will become wiser. And if he pursues what is wise, he will receive knowledge.'),
(7, 20, 21, 11, 'When a pestilent man is punished, the little one will be wiser: and if he follow the wise, he will receive knowledge.'),
(4, 20, 21, 12, 'The righteous man wisely considers the house of the wicked: but God overthrows the wicked for their wickedness.'),
(12, 20, 21, 12, 'The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.'),
(3, 20, 21, 12, 'The righteous man considereth the house of the wicked, How the wicked are overthrown to their ruin.'),
(8, 20, 21, 12, 'The righteous man considereth the house of the wicked; how the wicked are overthrown to their ruin.'),
(9, 20, 21, 12, 'The Righteous One considereth the house of the wicked; Overthrowing the wicked to their ruin.'),
(6, 20, 21, 12, 'One that is righteous wisely considereth the house of the wicked: he overthroweth the wicked to [their] ruin.'),
(14, 20, 21, 12, 'The Righteous One is acting wisely Towards the house of the wicked, He is overthrowing the wicked for wickedness.'),
(11, 20, 21, 12, 'The just one being circumspect for the house of the unjust one: overthrowing the unjust for evil.'),
(13, 20, 21, 12, 'The Righteous One considers the house of the wicked, and brings the wicked to ruin.'),
(10, 20, 21, 12, 'The Righteous One considers the house of the wicked, and brings the wicked to ruin.'),
(1, 20, 21, 12, 'The Righteous One considers the house of the wicked and brings the wicked to ruin.'),
(5, 20, 21, 12, 'The just thinks carefully about the house of the impious, so that he may draw the impious away from evil.'),
(7, 20, 21, 12, 'The just considereth seriously the house of the wicked, that he may withdraw the wicked from evil.'),
(4, 20, 21, 13, 'Whoever stops his ears at the cry of the poor, he also shall cry himself, but shall not be heard.'),
(12, 20, 21, 13, 'Whoever stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.'),
(3, 20, 21, 13, 'Whoso stoppeth his ears at the cry of the poor, He also shall cry, but shall not be heard.'),
(8, 20, 21, 13, 'Whoso stoppeth his ears at the cry of the poor, he also shall cry, but shall not be heard.'),
(9, 20, 21, 13, 'Whoso stoppeth his ears at the cry of the poor, He also shall cry himself, but shall not be answered.'),
(6, 20, 21, 13, 'Whoso stoppeth his ears at the cry of the poor, he also himself shall cry, and shall not be heard.'),
(14, 20, 21, 13, 'Whoso is shutting his ear from the cry of the poor, He also doth cry, and is not answered.'),
(11, 20, 21, 13, 'He stopping his ear from the cry of the poor one also himself shall call and shall not be answered.'),
(13, 20, 21, 13, 'Whoever stops his ears at the cry of the poor, he will also cry out, but shall not be heard.'),
(10, 20, 21, 13, 'Whoever stops his ears at the cry of the poor, he will also cry out, but shall not be heard.'),
(1, 20, 21, 13, 'Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.'),
(5, 20, 21, 13, 'Whoever blocks his ears to the outcry of the poor shall also cry out himself, and he will not be heeded.'),
(7, 20, 21, 13, 'He that stoppeth his ear against the cry of the poor, shall also cry himself and shall not be heard.'),
(4, 20, 21, 14, 'A gift in secret pacifies anger: and a reward in the bosom strong wrath.'),
(12, 20, 21, 14, 'A gift in secret pacifieth anger: and a reward in the bosom, strong wrath.'),
(3, 20, 21, 14, 'A gift in secret pacifieth anger; And a present in the bosom, strong wrath.'),
(8, 20, 21, 14, 'A gift in secret pacifieth anger, and a present in the bosom strong wrath.'),
(9, 20, 21, 14, 'A gift in secret pacifieth anger, And a present in the bosom strong wrath.'),
(6, 20, 21, 14, 'A gift in secret pacifieth anger; and a present in the bosom, vehement fury.'),
(14, 20, 21, 14, 'A gift in secret pacifieth anger, And a bribe in the bosom strong fury.'),
(11, 20, 21, 14, 'Giving in secret will subdue anger: and a gift in the bosom, strong wrath.'),
(13, 20, 21, 14, 'A gift in secret pacifies anger; and a bribe in the cloak, strong wrath.'),
(10, 20, 21, 14, 'A gift in secret pacifies anger; and a bribe in the cloak, strong wrath.'),
(1, 20, 21, 14, 'A gift in secret soothes anger, and a covert bribe pacifies great wrath.'),
(5, 20, 21, 14, 'A surprise gift extinguishes anger. And a gift concealed in the bosom extinguishes the greatest indignation.'),
(7, 20, 21, 14, 'A secret present quencheth anger: and a gift in the bosom the greatest wrath.'),
(4, 20, 21, 15, 'It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.'),
(12, 20, 21, 15, 'It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.'),
(3, 20, 21, 15, 'It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.'),
(8, 20, 21, 15, 'It is joy to the righteous to do judgment; but it is a destruction to the workers of iniquity.'),
(9, 20, 21, 15, 'To do justly is joy to the righteous, But ruin to the workers of iniquity.'),
(6, 20, 21, 15, 'It is joy to a righteous [man] to do what is right; but it is ruin for the workers of iniquity.'),
(14, 20, 21, 15, 'To do justice is joy to the righteous, But ruin to workers of iniquity.'),
(11, 20, 21, 15, 'Joy to the just one to do judgment: and destruction to those working iniquity.'),
(13, 20, 21, 15, 'It is joy to the righteous to do justice; but it is a destruction to the workers of iniquity.'),
(10, 20, 21, 15, 'It is joy to the righteous to do justice; but it is a destruction to evildoers.'),
(1, 20, 21, 15, 'Justice executed is a joy to the righteous, but a terror to the workers of iniquity.'),
(5, 20, 21, 15, 'It is gladness for the just to do judgment; and it is dread for those who work iniquity.'),
(7, 20, 21, 15, 'It is joy to the just to do judgment: and dread to them that work iniquity.'),
(4, 20, 21, 16, 'The man that wanders out of the way of understanding shall remain in the congregation of the dead.'),
(12, 20, 21, 16, 'The man that wandereth out of the way of understanding shall remain in the congregation of the dead.'),
(3, 20, 21, 16, 'The man that wandereth out of the way of understanding Shall rest in the assembly of the dead.'),
(8, 20, 21, 16, 'The man that wandereth out of the way of understanding shall rest in the congregation of the dead.'),
(9, 20, 21, 16, 'The man that strayeth out of the way of understanding Shall rest in the congregation of the shades.'),
(6, 20, 21, 16, 'The man that wandereth out of the way of wisdom shall abide in the congregation of the dead.'),
(14, 20, 21, 16, 'A man who is wandering from the way of understanding, In an assembly of Rephaim resteth.'),
(11, 20, 21, 16, 'A man wandering from the way of understanding shall rest in the convocation of the shades.'),
(13, 20, 21, 16, 'The man who wanders out of the way of understanding shall rest in the assembly of the dead.'),
(10, 20, 21, 16, 'The man who wanders out of the way of understanding shall rest in the assembly of the dead.'),
(1, 20, 21, 16, 'The man who strays from the path of understanding will rest in the assembly of the dead.'),
(5, 20, 21, 16, 'A man who wanders astray from the way of doctrine will linger in the company of the giants.'),
(7, 20, 21, 16, 'A man that shall wander out of the way of doctrine, shall abide in the company of the giants.'),
(4, 20, 21, 17, 'He that loves pleasure shall be a poor man: he that loves wine and oil shall not be rich.'),
(12, 20, 21, 17, 'He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 20, 21, 17, 'He that loveth pleasure shall be a poor man: He that loveth wine and oil shall not be rich.'),
(8, 20, 21, 17, 'He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.'),
(9, 20, 21, 17, 'He that loveth pleasure shall be a poor man; He that loveth wine and oil shall not be rich.'),
(6, 20, 21, 17, 'He that loveth mirth shall be a poor man; he that loveth wine and oil shall not be rich.'),
(14, 20, 21, 17, 'Whoso is loving mirth is a poor man, Whoso is loving wine and oil maketh no wealth.'),
(11, 20, 21, 17, 'A man of poverty loving joy: he loving wine and oil shall not be rich.'),
(13, 20, 21, 17, 'He who loves pleasure shall be a poor man. He who loves wine and oil shall not be rich.'),
(10, 20, 21, 17, 'He who loves pleasure shall be a poor man. He who loves wine and oil shall not be rich.'),
(1, 20, 21, 17, 'He who loves pleasure will become poor; the one who loves wine and oil will never be rich.'),
(5, 20, 21, 17, 'Whoever loves a feast will be in deprivation. Whoever loves wine and fatness will not be enriched.'),
(7, 20, 21, 17, 'He that loveth good cheer, shall be in want: he that loveth wine, and fat things, shall not be rich.'),
(4, 20, 21, 18, 'The wicked shall be a ransom for the righteous, and the transgressor for the upright.'),
(12, 20, 21, 18, 'The wicked shall be a ransom for the righteous, and the transgressor for the upright.'),
(3, 20, 21, 18, 'The wicked is a ransom for the righteous; And the treacherous cometh in the stead of the upright.'),
(8, 20, 21, 18, 'The wicked is a ransom for the righteous; and the treacherous cometh in the stead of the upright.'),
(9, 20, 21, 18, 'The wicked is a ransom for the righteous; And the faithless cometh in the stead of the upright.'),
(6, 20, 21, 18, 'The wicked is a ransom for the righteous, and a treacherous [man] in the stead of the upright.'),
(14, 20, 21, 18, 'The wicked is an atonement for the righteous, And for the upright the treacherous dealer.'),
(11, 20, 21, 18, 'The unjust one a ransom for the just one, and he transgressing, instead of the upright.'),
(13, 20, 21, 18, 'The wicked is a ransom for the righteous; the treacherous for the upright.'),
(10, 20, 21, 18, 'The wicked is a ransom for the righteous; the treacherous for the upright.'),
(1, 20, 21, 18, 'The wicked become a ransom for the righteous, and the faithless for the upright.'),
(5, 20, 21, 18, 'The impious is given over instead of the just, and the iniquitous is given over in place of the upright.'),
(7, 20, 21, 18, 'The wicked is delivered up for the just: and the unjust for the righteous.'),
(4, 20, 21, 19, 'It is better to dwell in the wilderness, than with a contentious and an angry woman.'),
(12, 20, 21, 19, 'It is better to dwell in the wilderness, than with a contentious and an angry woman.'),
(3, 20, 21, 19, 'It is better to dwell in a desert land, Than with a contentious and fretful woman.'),
(8, 20, 21, 19, 'It is better to dwell in a desert land, than with a contentious and fretful woman.'),
(9, 20, 21, 19, 'It is better to dwell in a desert land, Than with a contentious and fretful woman.'),
(6, 20, 21, 19, 'It is better to dwell in a desert land. than with a contentious and irritable woman.'),
(14, 20, 21, 19, 'Better to dwell in a wilderness land, Than with a woman of contentions and anger.'),
(11, 20, 21, 19, 'Good to dwell in the land of the desert rather than with a woman of contentions and anger.'),
(13, 20, 21, 19, 'It is better to dwell in a desert land, than with a contentious and fretful woman.'),
(10, 20, 21, 19, 'It is better to dwell in a desert land, than with a contentious and fretful woman.'),
(1, 20, 21, 19, 'Better to live in the desert than with a contentious and ill-tempered wife.'),
(5, 20, 21, 19, 'It is better to live in a deserted land, than with a quarrelsome and emotional woman.'),
(7, 20, 21, 19, 'It is better to dwell in a wilderness, than with a quarrelsome and passionate woman.'),
(4, 20, 21, 20, 'There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spends it up.'),
(12, 20, 21, 20, 'There is a treasure to be desired, and oil in the dwelling of the wise; but a foolish man spendeth it up.'),
(3, 20, 21, 20, 'There is precious treasure and oil in the dwelling of the wise; But a foolish man swalloweth it up.'),
(8, 20, 21, 20, 'There is precious treasure and oil in the dwelling of the wise; but a foolish man swalloweth it up.'),
(9, 20, 21, 20, 'There is desirable treasure and oil in the dwelling of the wise; But a foolish man swalloweth it up.'),
(6, 20, 21, 20, 'There is costly store and oil in the dwelling of a wise [man]; but a foolish man swalloweth it up.'),
(14, 20, 21, 20, 'A treasure to be desired, and oil, Is in the habitation of the wise, And a foolish man swalloweth it up.'),
(11, 20, 21, 20, 'A treasure desired, and oil in the house of the wise one; and the foolish man will swallow it down.'),
(13, 20, 21, 20, 'There is precious treasure and oil in the dwelling of the wise; but a foolish man swallows it up.'),
(10, 20, 21, 20, 'There is precious treasure and oil in the dwelling of the wise; but a foolish man swallows it up.'),
(1, 20, 21, 20, 'Precious treasures and oil are in the dwelling of the wise, but a foolish man consumes them.'),
(5, 20, 21, 20, 'There is desirable treasure, as well as oil, in the habitations of the just. And the imprudent man will waste it.'),
(7, 20, 21, 20, 'There is a treasure to be desired, and oil in the dwelling of the just: and the foolish man shall spend it.'),
(4, 20, 21, 21, 'He that follows after righteousness and mercy finds life, righteousness, and honor.'),
(12, 20, 21, 21, 'He that followeth after righteousness and mercy findeth life, righteousness, and honor.'),
(3, 20, 21, 21, 'He that followeth after righteousness and kindness Findeth life, righteousness, and honor.'),
(8, 20, 21, 21, 'He that followeth after righteousness and mercy findeth life, righteousness, and honour.'),
(9, 20, 21, 21, 'He that followeth after righteousness and mercy Findeth life, prosperity, and honour.'),
(6, 20, 21, 21, 'He that followeth after righteousness and mercy findeth life, righteousness, and honour.'),
(14, 20, 21, 21, 'Whoso is pursuing righteousness and kindness, Findeth life, righteousness, and honour.'),
(11, 20, 21, 21, 'He pursuing justice and mercy shall find life, justice and honor.'),
(13, 20, 21, 21, 'He who follows after righteousness and kindness finds life, righteousness, and honor.'),
(10, 20, 21, 21, 'He who follows after righteousness and kindness finds life, righteousness, and honor.'),
(1, 20, 21, 21, 'He who pursues righteousness and loving devotion finds life, righteousness, and honor.'),
(5, 20, 21, 21, 'Whoever follows justice and mercy shall discover life, justice, and glory.'),
(7, 20, 21, 21, 'He that followeth justice and mercy, shall find life, justice, and glory.'),
(4, 20, 21, 22, 'A wise man scales the city of the mighty, and casts down the strength of the confidence thereof.'),
(12, 20, 21, 22, 'A wise man scaleth the city of the mighty, and casteth down the strength of its confidence.'),
(3, 20, 21, 22, 'A wise man scaleth the city of the mighty, And bringeth down the strength of the confidence thereof.'),
(8, 20, 21, 22, 'A wise man scaleth the city of the mighty, and bringeth down the strength of the confidence thereof.'),
(9, 20, 21, 22, 'A wise man scaleth the city of the mighty, And bringeth down the stronghold wherein it trusteth.'),
(6, 20, 21, 22, 'A wise [man] scaleth the city of the mighty, and casteth down the strength of the confidence thereof.'),
(14, 20, 21, 22, 'A city of the mighty hath the wise gone up, And bringeth down the strength of its confidence.'),
(11, 20, 21, 22, 'The wise one ascended the city of the strong, and he will bring down the strength of its confidence.'),
(13, 20, 21, 22, 'A wise man scales the city of the mighty, and brings down the strength of its confidence.'),
(10, 20, 21, 22, 'A wise man scales the city of the mighty, and brings down the strength of its confidence.'),
(1, 20, 21, 22, 'A wise man scales the city of the mighty and pulls down the stronghold in which they trust.'),
(5, 20, 21, 22, 'The wise has ascended the city of the strong, and he has torn down the bulwark of its confidence.'),
(7, 20, 21, 22, 'The wise man hath scaled the city of the strong, and hath cast down the strength of the confidence thereof.'),
(4, 20, 21, 23, 'Whoever keeps his mouth and his tongue keeps his soul from troubles.'),
(12, 20, 21, 23, 'Whoever keepeth his mouth and his tongue keepeth his soul from troubles.'),
(3, 20, 21, 23, 'Whoso keepeth his mouth and his tongue Keepeth his soul from troubles.'),
(8, 20, 21, 23, 'Whoso keepeth his mouth and his tongue keepeth his soul from troubles.'),
(9, 20, 21, 23, 'Whoso keepeth his mouth and his tongue Keepeth his soul from troubles.'),
(6, 20, 21, 23, 'Whoso keepeth his mouth and his tongue keepeth his soul from troubles.'),
(14, 20, 21, 23, 'Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul.'),
(11, 20, 21, 23, 'He watching his mouth and his tongue watches his soul from straits.'),
(13, 20, 21, 23, 'Whoever guards his mouth and his tongue keeps his soul from troubles.'),
(10, 20, 21, 23, 'Whoever guards his mouth and his tongue keeps his soul from troubles.'),
(1, 20, 21, 23, 'He who guards his mouth and tongue keeps his soul from distress.'),
(5, 20, 21, 23, 'Whoever guards his mouth and his tongue guards his soul from anguish.'),
(7, 20, 21, 23, 'He that keepeth his mouth and his tongue, keepeth his soul from distress.'),
(4, 20, 21, 24, 'Proud and haughty scorner is his name, who deals in proud wrath.'),
(12, 20, 21, 24, 'Proud and haughty scorner is his name, who dealeth in proud wrath.'),
(3, 20, 21, 24, 'The proud and haughty man, scoffer is his name; He worketh in the arrogance of pride.'),
(8, 20, 21, 24, 'The proud and haughty man, scorner is his name, he worketh in the arrogance of pride.'),
(9, 20, 21, 24, 'A proud and haughty man, scorner is his name, Even he that dealeth in overbearing pride.'),
(6, 20, 21, 24, 'Proud, arrogant, scorner is his name who dealeth in proud wrath.'),
(14, 20, 21, 24, 'Proud, haughty, scorner is his name, Who is working in the wrath of pride.'),
(11, 20, 21, 24, 'Proud, arrogant, mocking, is his name doing in the wrath of pride.'),
(13, 20, 21, 24, 'The proud and haughty man, “scoffer” is his name; he works in the arrogance of pride.'),
(10, 20, 21, 24, 'The proud and haughty man, “scoffer” is his name; he works in the arrogance of pride.'),
(1, 20, 21, 24, 'Mocker is the name of the proud and arrogant man—of him who acts with excessive pride.'),
(5, 20, 21, 24, 'A proud and arrogant one is also called ignorant, if he, in anger, acts according to pride.'),
(7, 20, 21, 24, 'The proud and the arrogant is called ignorant, who in anger worketh pride.'),
(4, 20, 21, 25, 'The desire of the slothful kills him; for his hands refuse to labor.'),
(12, 20, 21, 25, 'The desire of the slothful killeth him; for his hands refuse to labor.'),
(3, 20, 21, 25, 'The desire of the sluggard killeth him; For his hands refuse to labor.'),
(8, 20, 21, 25, 'The desire of the slothful killeth him; for his hands refuse to labour.'),
(9, 20, 21, 25, 'The desire of the slothful killeth him; For his hands refuse to labour.'),
(6, 20, 21, 25, 'The desire of the sluggard killeth him; for his hands refuse to work:'),
(14, 20, 21, 25, 'The desire of the slothful slayeth him, For his hands have refused to work.'),
(11, 20, 21, 25, 'The desire of the slothful shall kill him, for his hands refused to work,'),
(13, 20, 21, 25, 'The desire of the sluggard kills him, for his hands refuse to labor.'),
(10, 20, 21, 25, 'The desire of the sluggard kills him, for his hands refuse to labor.'),
(1, 20, 21, 25, 'The craving of the slacker kills him because his hands refuse to work.'),
(5, 20, 21, 25, 'Desires kill the lazy, for his hands are not willing to work at all.'),
(7, 20, 21, 25, 'Desires kill the slothful: for his hands have refused to work at all.'),
(4, 20, 21, 26, 'He covets greedily all the day long: but the righteous gives and spares not.'),
(12, 20, 21, 26, 'He coveteth greedily all the day long: but the righteous giveth and spareth not.'),
(3, 20, 21, 26, 'There is that coveteth greedily all the day long; But the righteous giveth and withholdeth not.'),
(8, 20, 21, 26, 'There is that coveteth greedily all the day long: but the righteous giveth and withholdeth not.'),
(9, 20, 21, 26, 'There is that coveteth greedily all the day long; But the righteous giveth and spareth not.'),
(6, 20, 21, 26, 'He coveteth greedily all the day long; but the righteous giveth and spareth not.'),
(14, 20, 21, 26, 'All the day desiring he hath desired, And the righteous giveth and withholdeth not.'),
(11, 20, 21, 26, 'He longed a longing all the day: and the just one shall give and not keep back.'),
(13, 20, 21, 26, 'There are those who covet greedily all day long; but the righteous give and don’t withhold.'),
(10, 20, 21, 26, 'There are those who covet greedily all day long; but the righteous give and do not withhold.'),
(1, 20, 21, 26, 'All day long he covets more, but the righteous give without restraint.'),
(5, 20, 21, 26, 'He covets and desires all day long. But whoever is just shall distribute and shall not cease.'),
(7, 20, 21, 26, 'He longeth and desireth all the day : but he that is just, will give, and will not cease.'),
(4, 20, 21, 27, 'The sacrifice of the wicked is abomination: how much more, when he brings it with a wicked mind?'),
(12, 20, 21, 27, 'The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?'),
(3, 20, 21, 27, 'The sacrifice of the wicked is an abomination: How much more, when he bringeth it with a wicked mind!'),
(8, 20, 21, 27, 'The sacrifice of the wicked is an abomination: how much more, when he bringeth it with a wicked mind!'),
(9, 20, 21, 27, 'The sacrifice of the wicked is an abomination; How much more, when he bringeth it with the proceeds of wickedness?'),
(6, 20, 21, 27, 'The sacrifice of the wicked is abomination: how much more when they bring it with a wicked purpose!'),
(14, 20, 21, 27, 'The sacrifice of the wicked is abomination, Much more when in wickedness he bringeth it.'),
(11, 20, 21, 27, 'The sacrifice of the unjust is an abomination, for also he will bring it in mischief.'),
(13, 20, 21, 27, 'The sacrifice of the wicked is an abomination: how much more, when he brings it with a wicked mind!'),
(10, 20, 21, 27, 'The sacrifice of the wicked is an abomination: how much more, when he brings it with a wicked mind.'),
(1, 20, 21, 27, 'The sacrifice of the wicked is detestable—how much more so when brought with ill intent!'),
(5, 20, 21, 27, 'The sacrifices of the impious are abominable, because they are offered out of wickedness.'),
(7, 20, 21, 27, 'The sacrifices of the wicked are abominable, because they are offered of wickedness.'),
(4, 20, 21, 28, 'A false witness shall perish: but the man that hears speaks constantly.'),
(12, 20, 21, 28, 'A false witness shall perish: but the man that heareth speaketh constantly.'),
(3, 20, 21, 28, 'A false witness shall perish; But the man that heareth shall speak so as to endure.'),
(8, 20, 21, 28, 'A false witness shall perish: but the man that heareth shall speak unchallenged.'),
(9, 20, 21, 28, 'A false witness shall perish; But the man that obeyeth shall speak unchallenged.'),
(6, 20, 21, 28, 'A lying witness shall perish; and a man that heareth shall speak constantly.'),
(14, 20, 21, 28, 'A false witness doth perish, And an attentive man for ever speaketh.'),
(11, 20, 21, 28, 'A witness of lies shall perish: and a man hearing, shall speak clearly.'),
(13, 20, 21, 28, 'A false witness will perish, and a man who listens speaks to eternity.'),
(10, 20, 21, 28, 'A false witness will perish, and a man who listens speaks to eternity.'),
(1, 20, 21, 28, 'A lying witness will perish, but the man who listens to truth will speak forever.'),
(5, 20, 21, 28, 'A lying witness will perish. An obedient man shall speak of victory.'),
(7, 20, 21, 28, 'A lying witness shall perish: an obedient man shall speak of victory.'),
(4, 20, 21, 29, 'A wicked man hardens his face: but as for the upright, he directs his way.'),
(12, 20, 21, 29, 'A wicked man hardeneth his face: but as for the upright, he directeth his way.'),
(3, 20, 21, 29, 'A wicked man hardeneth his face; But as for the upright, he establisheth his ways.'),
(8, 20, 21, 29, 'A wicked man hardeneth his face: but as for the upright, he ordereth his ways.'),
(9, 20, 21, 29, 'A wicked man hardeneth his face; But as for the upright, he looketh well to his way.'),
(6, 20, 21, 29, 'A wicked man hardeneth his face; but as for the upright, he establisheth his way.'),
(14, 20, 21, 29, 'A wicked man hath hardened by his face, And the upright—he prepareth his way.'),
(11, 20, 21, 29, 'An unjust man strengthened with his face: and the upright he will prepare his ways.'),
(13, 20, 21, 29, 'A wicked man hardens his face; but as for the upright, he establishes his ways.'),
(10, 20, 21, 29, 'A wicked man hardens his face; but as for the upright, he establishes his ways.'),
(1, 20, 21, 29, 'A wicked man hardens his face, but the upright man makes his way sure.'),
(5, 20, 21, 29, 'The impious man insolently hardens his face. But whoever is upright corrects his own way.'),
(7, 20, 21, 29, 'The wicked man impudently hardeneth his face: but he that is righteous, correcteth his way.'),
(4, 20, 21, 30, 'There is no wisdom nor understanding nor counsel against the LORD.'),
(12, 20, 21, 30, 'There is no wisdom nor understanding nor counsel against the LORD.'),
(3, 20, 21, 30, 'There is no wisdom nor understanding Nor counsel against Jehovah.'),
(8, 20, 21, 30, 'There is no wisdom nor understanding nor counsel against the LORD.'),
(9, 20, 21, 30, 'There is no wisdom nor understanding Nor counsel against the LORD.'),
(6, 20, 21, 30, 'There is no wisdom, nor understanding, nor counsel against Jehovah.'),
(14, 20, 21, 30, 'There is no wisdom, nor understanding, Nor counsel, over-against Jehovah.'),
(11, 20, 21, 30, 'No wisdom and no understanding, and no counsel against Jehovah.'),
(13, 20, 21, 30, 'There is no wisdom nor understanding nor counsel against Yahweh.'),
(10, 20, 21, 30, 'There is no wisdom nor understanding nor counsel against the LORD.'),
(1, 20, 21, 30, 'There is no wisdom, no understanding, no counsel that can prevail against the LORD.'),
(5, 20, 21, 30, 'There is no wisdom, there is no prudence, there is no counsel, which is against the Lord.'),
(7, 20, 21, 30, 'There is no wisdom, there is no prudence, there is no counsel against the Lord.'),
(4, 20, 21, 31, 'The horse is prepared against the day of battle: but safety is of the LORD.'),
(12, 20, 21, 31, 'The horse is prepared against the day of battle: but safety is from the LORD.'),
(3, 20, 21, 31, 'The horse is prepared against the day of battle; But victory is of Jehovah.'),
(8, 20, 21, 31, 'The horse is prepared against the day of battle: but victory is of the LORD,'),
(9, 20, 21, 31, 'The horse is prepared against the day of battle; But victory is of the LORD.'),
(6, 20, 21, 31, 'The horse is prepared for the day of battle; but safety is of Jehovah.'),
(14, 20, 21, 31, 'A horse is prepared for a day of battle, And the deliverance is of Jehovah!'),
(11, 20, 21, 31, 'The horse is prepared for the day of war and salvation is to Jehovah.'),
(13, 20, 21, 31, 'The horse is prepared for the day of battle; but victory is with Yahweh.'),
(10, 20, 21, 31, 'The horse is prepared for the day of battle; but victory is with the LORD.'),
(1, 20, 21, 31, 'A horse is prepared for the day of battle, but victory is of the LORD.'),
(5, 20, 21, 31, 'The horse is prepared for the day of battle. But the Lord bestows salvation.'),
(7, 20, 21, 31, 'The horse is prepared for the day of battle: but the Lord giveth safety.'),
(4, 20, 22, 1, 'A GOOD name is rather to be chosen than great riches, and loving favor rather than silver and gold.'),
(12, 20, 22, 1, 'A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.'),
(3, 20, 22, 1, 'A good name is rather to be chosen than great riches, And loving favor rather than silver and gold.'),
(8, 20, 22, 1, 'A GOOD name is rather to be chosen than great riches, and loving favour rather than silver and gold.'),
(9, 20, 22, 1, 'A good name is rather to be chosen than great riches, And loving favour rather than silver and gold.'),
(6, 20, 22, 1, 'A [good] name is rather to be chosen than great riches; loving favour rather than silver and gold.'),
(14, 20, 22, 1, 'A name is chosen rather than much wealth, Than silver and than gold—good grace.'),
(11, 20, 22, 1, 'A Name to be chosen rather than much riches, and good grace rather than gold.'),
(13, 20, 22, 1, 'A good name is more desirable than great riches, and loving favor is better than silver and gold.'),
(10, 20, 22, 1, 'A good name is more desirable than great riches, and loving favor is better than silver and gold.'),
(1, 20, 22, 1, 'A good name is more desirable than great riches; favor is better than silver and gold.'),
(5, 20, 22, 1, 'A good name is better than many riches. And good esteem is above silver and gold.'),
(7, 20, 22, 1, 'A good name is better than great riches: and good favour is above silver and gold.'),
(4, 20, 22, 2, 'The rich and poor meet together: the LORD is the maker of them all.'),
(12, 20, 22, 2, 'The rich and poor meet together: the LORD is the maker of them all.'),
(3, 20, 22, 2, 'The rich and the poor meet together: Jehovah is the maker of them all.'),
(8, 20, 22, 2, 'The rich and the poor meet together: the LORD is the maker of them all.'),
(9, 20, 22, 2, 'The rich and the poor meet together—The LORD is the maker of them all.'),
(6, 20, 22, 2, 'The rich and poor meet together; Jehovah is the maker of them all.'),
(14, 20, 22, 2, 'Rich and poor have met together, The Maker of them all is Jehovah.'),
(11, 20, 22, 2, 'The rich and poor one met together: Jehovah made them all.'),
(13, 20, 22, 2, 'The rich and the poor have this in common: Yahweh is the maker of them all.'),
(10, 20, 22, 2, 'The rich and the poor have this in common: The LORD is the maker of them all.'),
(1, 20, 22, 2, 'The rich and the poor have this in common: The LORD is Maker of them all.'),
(5, 20, 22, 2, 'The rich and poor have met one another. The Lord is the maker of them both.'),
(7, 20, 22, 2, 'The rich and poor have met one another: the Lord is the maker of them both.'),
(4, 20, 22, 3, 'A prudent man foresees the evil, and hides himself: but the simple pass on, and are punished.'),
(12, 20, 22, 3, 'A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.'),
(3, 20, 22, 3, 'A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it.'),
(8, 20, 22, 3, 'A prudent man seeth the evil, and hideth himself: but the simple pass on, and suffer for it.'),
(9, 20, 22, 3, 'A prudent man seeth the evil, and hideth himself; But the thoughtless pass on, and are punished.'),
(6, 20, 22, 3, 'A prudent [man] seeth the evil, and hideth himself; but the simple pass on, and are punished.'),
(14, 20, 22, 3, 'The prudent hath seen the evil, and is hidden, And the simple have passed on, and are punished.'),
(11, 20, 22, 3, 'The crafty saw evil, and he will hide, and the simple passed on and were punished.'),
(13, 20, 22, 3, 'A prudent man sees danger, and hides himself; but the simple pass on, and suffer for it.'),
(10, 20, 22, 3, 'A prudent man sees danger, and hides himself; but the simple pass on, and suffer for it.'),
(1, 20, 22, 3, 'The prudent see danger and take cover, but the simple keep going and suffer the consequences.'),
(5, 20, 22, 3, 'The clever saw evil and hid himself. The innocent continued on and was afflicted with damage.'),
(7, 20, 22, 3, 'The prudent man saw the evil, and hid himself: the simple passed on, and suffered loss.'),
(4, 20, 22, 4, 'By humility and the fear of the LORD are riches, and honor, and life.'),
(12, 20, 22, 4, 'By humility and the fear of the LORD are riches, and honor, and life.'),
(3, 20, 22, 4, 'The reward of humility and the fear of Jehovah Is riches, and honor, and life.'),
(8, 20, 22, 4, 'The reward of humility and the fear of the LORD is riches, and honour, and life.'),
(9, 20, 22, 4, 'The reward of humility is the fear of the LORD, Even riches, and honour, and life.'),
(6, 20, 22, 4, 'The reward of humility [and] the fear of Jehovah is riches, and honour, and life.'),
(14, 20, 22, 4, 'The end of humility is the fear of Jehovah, Riches, and honour, and life.'),
(11, 20, 22, 4, 'The end of humility the fear of Jehovah, riches and honor and life.'),
(13, 20, 22, 4, 'The result of humility and the fear of Yahweh is wealth, honor, and life.'),
(10, 20, 22, 4, 'The result of humility and the fear of the LORD is wealth, honor, and life.'),
(1, 20, 22, 4, 'The rewards of humility and the fear of the LORD are wealth and honor and life.'),
(5, 20, 22, 4, 'The end of moderation is the fear of the Lord, riches and glory and life.'),
(7, 20, 22, 4, 'The fruit of humility is the fear of the Lord, riches and glory and life.'),
(4, 20, 22, 5, 'Thorns and snares are in the way of the fraudulent: he that does keep his soul shall be far from them.'),
(12, 20, 22, 5, 'Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.'),
(3, 20, 22, 5, 'Thorns and snares are in the way of the perverse: He that keepeth his soul shall be far from them.'),
(8, 20, 22, 5, 'Thorns and snares are in the way of the froward: he that keepeth his soul shall be far from them.'),
(9, 20, 22, 5, 'Thorns and snares are in the way of the froward; He that keepeth his soul holdeth himself far from them.'),
(6, 20, 22, 5, 'Thorns [and] snares are in the way of the perverse: he that keepeth his soul holdeth himself far from them.'),
(14, 20, 22, 5, 'Thorns—snares are in the way of the perverse, Whoso is keeping his soul is far from them.'),
(11, 20, 22, 5, 'Thorns, snares, in the way of the perverse one: he watching his soul shall be far from them.'),
(13, 20, 22, 5, 'Thorns and snares are in the path of the wicked: whoever guards his soul stays from them.'),
(10, 20, 22, 5, 'Thorns and snares are in the path of the wicked: whoever guards his soul stays from them.'),
(1, 20, 22, 5, 'Thorns and snares lie on the path of the perverse; he who guards his soul stays far from them.'),
(5, 20, 22, 5, 'Weapons and swords are on the way of the perverse. But he who guards his own soul withdraws far from them.'),
(7, 20, 22, 5, 'Arms and swords are in the way of the perverse: but he that keepeth his own soul departeth far from them.'),
(4, 20, 22, 6, 'Train up a child in the way he should go: and when he is old, he will not depart from it.'),
(12, 20, 22, 6, 'Train up a child in the way he should go: and when he is old, he will not depart from it.'),
(3, 20, 22, 6, 'Train up a child in the way he should go, And even when he is old he will not depart from it.'),
(8, 20, 22, 6, 'Train up a child in the way he should go, and even when he is old he will not depart from it.'),
(9, 20, 22, 6, 'Train up a child in the way he should go, And even when he is old, he will not depart from it.'),
(6, 20, 22, 6, 'Train up the child according to the tenor of his way, and when he is old he will not depart from it.'),
(14, 20, 22, 6, 'Give instruction to a youth about his way, Even when he is old he turneth not from it.'),
(11, 20, 22, 6, 'Straiten to a youth upon the mouth of his way, also when he shall grow old he will not depart from it.'),
(13, 20, 22, 6, 'Train up a child in the way he should go, and when he is old he will not depart from it.'),
(10, 20, 22, 6, 'Train a child in the way he should go, and when he is old he will not depart from it.'),
(1, 20, 22, 6, 'Train up a child in the way he should go, and when he is old he will not depart from it.'),
(5, 20, 22, 6, 'The proverb is: A youth is close to his way; even when he is old, he will not withdraw from it.'),
(7, 20, 22, 6, 'It is a proverb: A young man according to his way, even when he is old he will not depart from it.'),
(4, 20, 22, 7, 'The rich rules over the poor, and the borrower is servant to the lender.'),
(12, 20, 22, 7, 'The rich ruleth over the poor, and the borrower is servant to the lender.'),
(3, 20, 22, 7, 'The rich ruleth over the poor; And the borrower is servant to the lender.'),
(8, 20, 22, 7, 'The rich ruleth over the poor, and the borrower is servant to the lender.'),
(9, 20, 22, 7, 'The rich ruleth over the poor, And the borrower is servant to the lender.'),
(6, 20, 22, 7, 'The rich ruleth over the poor; and the borrower is servant to the lender.'),
(14, 20, 22, 7, 'The rich over the poor ruleth, And a servant is the borrower to the lender.'),
(11, 20, 22, 7, 'The rich one will rule over the poor, and he borrowing, a servant to the man lending.'),
(13, 20, 22, 7, 'The rich rule over the poor. The borrower is servant to the lender.'),
(10, 20, 22, 7, 'The rich rule over the poor. The borrower is servant to the lender.'),
(1, 20, 22, 7, 'The rich rule over the poor, and the borrower is slave to the lender.'),
(5, 20, 22, 7, 'The rich rule over the poor. And the borrower is servant to the lender.'),
(7, 20, 22, 7, 'The rich ruleth over the poor: and the borrower is servant to him that lendeth.'),
(4, 20, 22, 8, 'He that sows iniquity shall reap vanity: and the rod of his anger shall fail.'),
(12, 20, 22, 8, 'He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.'),
(3, 20, 22, 8, 'He that soweth iniquity shall reap calamity; And the rod of his wrath shall fail.'),
(8, 20, 22, 8, 'He that soweth iniquity shall reap calamity: and the rod of his wrath shall fail.'),
(9, 20, 22, 8, 'He that soweth iniquity shall reap vanity; And the rod of his wrath shall fail.'),
(6, 20, 22, 8, 'He that soweth unrighteousness shall reap iniquity, and the rod of his wrath shall have an end.'),
(14, 20, 22, 8, 'Whoso is sowing perverseness reapeth sorrow, And the rod of his anger weareth out.'),
(11, 20, 22, 8, 'He sowing iniquity shall reap vanity, and the rod of his wrath shall be finished.'),
(13, 20, 22, 8, 'He who sows wickedness reaps trouble, and the rod of his fury will be destroyed.'),
(10, 20, 22, 8, 'He who sows wickedness reaps trouble, and the rod of his fury will fail. God blesses a cheerful and generous person, but the vanity of his deeds he will bring to an end.'),
(1, 20, 22, 8, 'He who sows injustice will reap disaster, and the rod of his fury will be destroyed.'),
(5, 20, 22, 8, 'Whoever sows iniquity will reap evils, and by the rod of his own wrath he will be consumed.'),
(7, 20, 22, 8, 'He that soweth iniquity shall reap evils, and with the rod of his anger he shall be consumed.'),
(4, 20, 22, 9, 'He that has a bountiful eye shall be blessed; for he gives of his bread to the poor.'),
(12, 20, 22, 9, 'He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.'),
(3, 20, 22, 9, 'He that hath a bountiful eye shall be blessed; For he giveth of his bread to the poor.'),
(8, 20, 22, 9, 'He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.'),
(9, 20, 22, 9, 'He that hath a bountiful eye shall be blessed; For he giveth of his bread to the poor.'),
(6, 20, 22, 9, 'He that hath a bountiful eye shall be blessed, for he giveth of his bread to the poor.'),
(14, 20, 22, 9, 'The good of eye—he is blessed, For he hath given of his bread to the poor.'),
(11, 20, 22, 9, 'The good eye it shall be blessed, for he gave from his bread to the poor.'),
(13, 20, 22, 9, 'He who has a generous eye will be blessed; for he shares his food with the poor.'),
(10, 20, 22, 9, 'He who has a generous eye will be blessed; for he shares his food with the poor.'),
(1, 20, 22, 9, 'A generous man will be blessed, for he shares his bread with the poor.'),
(5, 20, 22, 9, 'Whoever is inclined to mercy shall be blessed, for from his bread he has given to the poor. Whoever gives gifts will acquire victory and honor. But he carries away the soul of the receiver.'),
(7, 20, 22, 9, 'He that is inclined to mercy shall be blessed: for of his bread he hath given to the poor. He that maketh presents shall purchase victory and honour: but he carrieth away the souls of the receivers.'),
(4, 20, 22, 10, 'Cast out the scorner, and contention shall go out; yes, strife and reproach shall cease.'),
(12, 20, 22, 10, 'Cast out the scorner, and contention shall end; yes, strife and reproach shall cease.'),
(3, 20, 22, 10, 'Cast out the scoffer, and contention will go out; Yea, strife and ignominy will cease.'),
(8, 20, 22, 10, 'Cast out the scorner, and contention shall go out; yea, strife and ignominy shall cease.'),
(9, 20, 22, 10, 'Cast out the scorner, and contention will go out; Yea, strife and shame will cease.'),
(6, 20, 22, 10, 'Cast out the scorner, and contention will depart, and strife and ignominy shall cease.'),
(14, 20, 22, 10, 'Cast out a scorner—and contention goeth out, And strife and shame cease.'),
(11, 20, 22, 10, 'Cast out him mocking, and strife shall go out, and contention shall cease and dishonor.'),
(13, 20, 22, 10, 'Drive out the mocker, and strife will go out; yes, quarrels and insults will stop.'),
(10, 20, 22, 10, 'Drive out the mocker, and strife will go out; yes, quarrels and insults will stop.'),
(1, 20, 22, 10, 'Drive out the mocker, and conflict will depart; even quarreling and insults will cease.'),
(5, 20, 22, 10, 'Cast out the one who ridicules, and conflict will go out with him, and accusations and insults will cease.'),
(7, 20, 22, 10, 'Cast out the scoffer, and contention shall go out with him, and quarrels and reproaches shall cease.'),
(4, 20, 22, 11, 'He that loves pureness of heart, for the grace of his lips the king shall be his friend.'),
(12, 20, 22, 11, 'He that loveth pureness of heart, for the grace of his lips the king shall be his friend.'),
(3, 20, 22, 11, 'He that loveth pureness of heart, For the grace of his lips the king will be his friend.'),
(8, 20, 22, 11, 'He that loveth pureness of heart, for the grace of his lips the king shall be his friend.'),
(9, 20, 22, 11, 'He that loveth pureness of heart, That hath grace in his lips, the king shall be his friend.'),
(6, 20, 22, 11, 'He that loveth pureness of heart, upon whose lips is grace, the king is his friend.'),
(14, 20, 22, 11, 'Whoso is loving cleanness of heart, Grace are his lips, a king is his friend.'),
(11, 20, 22, 11, 'He loving pureness of heart the grace of his lips, the king is his friend.'),
(13, 20, 22, 11, 'He who loves purity of heart and speaks gracefully is the king’s friend.'),
(10, 20, 22, 11, 'He who loves purity of heart and speaks gracefully is the king’s friend.'),
(1, 20, 22, 11, 'He who loves a pure heart and gracious lips will have the king for a friend.'),
(5, 20, 22, 11, 'Whoever loves cleanness of heart, because of the grace of his lips, will have the king as his friend.'),
(7, 20, 22, 11, 'He that loveth cleanness of heart, for the grace of his lips shall have the king for his friend.'),
(4, 20, 22, 12, 'The eyes of the LORD preserve knowledge, and he overthrows the words of the transgressor.'),
(12, 20, 22, 12, 'The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.'),
(3, 20, 22, 12, 'The eyes of Jehovah preserve him that hath knowledge; But he overthroweth the words of the treacherous man.'),
(8, 20, 22, 12, 'The eyes of the LORD preserve him that hath knowledge, but he overthroweth the words of the treacherous man.'),
(9, 20, 22, 12, 'The eyes of the LORD preserve him that hath knowledge, But He overthroweth the words of the faithless man.'),
(6, 20, 22, 12, 'The eyes of Jehovah preserve knowledge; but he overthroweth the words of the unfaithful.'),
(14, 20, 22, 12, 'The eyes of Jehovah have kept knowledge, And He overthroweth the words of the treacherous.'),
(11, 20, 22, 12, 'The eyes of Jehovah guarded knowledge, and he will overthrow the words of him transgressing.'),
(13, 20, 22, 12, 'The eyes of Yahweh watch over knowledge; but he frustrates the words of the unfaithful.'),
(10, 20, 22, 12, 'The eyes of the LORD watch over knowledge; but he frustrates the words of the unfaithful.'),
(1, 20, 22, 12, 'The LORD’s eyes keep watch over knowledge, but He frustrates the words of the faithless.'),
(5, 20, 22, 12, 'The eyes of the Lord watch over knowledge. And the words of the iniquitous are supplanted.'),
(7, 20, 22, 12, 'The eyes of the Lord preserve knowledge: and the words of the unjust are overthrown.'),
(4, 20, 22, 13, 'The slothful man said, There is a lion without, I shall be slain in the streets.'),
(12, 20, 22, 13, 'The slothful man saith, There is a lion without, I shall be slain in the streets.'),
(3, 20, 22, 13, 'The sluggard saith, There is a lion without; I shall be slain in the streets.'),
(8, 20, 22, 13, 'The sluggard saith, There is a lion without: I shall be murdered in the streets.'),
(9, 20, 22, 13, 'The sluggard saith: ‘There is a lion without; I shall be slain in the streets.’'),
(6, 20, 22, 13, 'The sluggard saith, There is a lion without, I shall be killed in the streets!'),
(14, 20, 22, 13, 'The slothful hath said, ‘A lion is without, In the midst of the broad places I am slain.’'),
(11, 20, 22, 13, 'The slothful one said, A lion without; I shall be slain in the midst of the broad places.'),
(13, 20, 22, 13, 'The sluggard says, “There is a lion outside! I will be killed in the streets!”'),
(10, 20, 22, 13, 'The sluggard says, “There is a lion outside. I will be killed in the streets.”'),
(1, 20, 22, 13, 'The slacker says, “There is a lion outside! I will be slain in the streets!”'),
(5, 20, 22, 13, 'The lazy one says: “There is a lion outside. I might be slain in the midst of the streets.”'),
(7, 20, 22, 13, 'The slothful man saith: There is a lion without, I shall be slain in the midst of the streets.'),
(4, 20, 22, 14, 'The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.'),
(12, 20, 22, 14, 'The mouth of strange women is a deep pit: he that is abhorred by the LORD shall fall therein.'),
(3, 20, 22, 14, 'The mouth of strange women is a deep pit; He that is abhorred of Jehovah shall fall therein.'),
(8, 20, 22, 14, 'The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.'),
(9, 20, 22, 14, 'The mouth of strange women is a deep pit: He that is abhorred of the LORD shall fall therein.'),
(6, 20, 22, 14, 'The mouth of strange women is a deep ditch: he with whom Jehovah is displeased shall fall therein.'),
(14, 20, 22, 14, 'A deep pit is the mouth of strange women, The abhorred of Jehovah falleth there.'),
(11, 20, 22, 14, 'The mouth of the strange woman a deep pit: and he cursing Jehovah shall fall there.'),
(13, 20, 22, 14, 'The mouth of an adulteress is a deep pit: he who is under Yahweh’s wrath will fall into it.'),
(10, 20, 22, 14, 'The mouth of an adulteress is a deep pit: he who is under the LORD’s wrath will fall into it.'),
(1, 20, 22, 14, 'The mouth of an adulteress is a deep pit; he who is under the wrath of the LORD will fall into it.'),
(5, 20, 22, 14, 'The mouth of a foreign woman is a deep pit; the Lord was angry with him who will fall into it.'),
(7, 20, 22, 14, 'The mouth of a strange woman is a deep pit: he whom the Lord is angry with, shall fall into it.'),
(4, 20, 22, 15, 'Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.'),
(12, 20, 22, 15, 'Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.'),
(3, 20, 22, 15, 'Foolishness is bound up in the heart of a child; But the rod of correction shall drive it far from him.'),
(8, 20, 22, 15, 'Foolishness is bound up in the heart of a child; but the rod of correction shall drive it far from him.'),
(9, 20, 22, 15, 'Foolishness is bound up in the heart of a child; But the rod of correction shall drive it far from him.'),
(6, 20, 22, 15, 'Folly is bound in the heart of a child; the rod of correction shall drive it far from him.'),
(14, 20, 22, 15, 'Folly is bound up in the heart of a youth, The rod of chastisement putteth it far from him.'),
(11, 20, 22, 15, 'Folly being bound in the heart of a youth; the rod of correction shall remove it far off from him.'),
(13, 20, 22, 15, 'Folly is bound up in the heart of a child: the rod of discipline drives it far from him.'),
(10, 20, 22, 15, 'Folly is bound up in the heart of a child: the rod of discipline drives it far from him.'),
(1, 20, 22, 15, 'Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him.'),
(5, 20, 22, 15, 'Foolishness has been bound to the heart of a child, and a rod of discipline shall cause it to flee.'),
(7, 20, 22, 15, 'Folly is bound up in the heart of a child, and the rod of correction shall drive it away.'),
(4, 20, 22, 16, 'He that oppresses the poor to increase his riches, and he that gives to the rich, shall surely come to want.'),
(12, 20, 22, 16, 'He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.'),
(3, 20, 22, 16, 'He that oppresseth the poor to increase his gain, And he that giveth to the rich, shall come only to want.'),
(8, 20, 22, 16, 'He that oppresseth the poor to increase his gain, and he that giveth to the rich, cometh only to want.'),
(9, 20, 22, 16, 'One may oppress the poor, yet will their gain increase; One may give to the rich, yet will want come.'),
(6, 20, 22, 16, 'He that oppresseth the poor, it is to enrich him; he that giveth to the rich, [bringeth] only to want.'),
(14, 20, 22, 16, 'He is oppressing the poor to multiply to him, He is giving to the rich—only to want.'),
(11, 20, 22, 16, 'He oppressing the poor one to increase for himself, he gave to the rich; also to want.'),
(13, 20, 22, 16, 'Whoever oppresses the poor for his own increase and whoever gives to the rich, both come to poverty.'),
(10, 20, 22, 16, 'Whoever oppresses the poor for his own increase and whoever gives to the rich, both come to poverty.'),
(1, 20, 22, 16, 'Oppressing the poor to enrich oneself or giving gifts to the rich will surely lead to poverty.'),
(5, 20, 22, 16, 'Whoever slanders the poor, so as to augment his own riches, will give it away to one who is richer, and will be in need.'),
(7, 20, 22, 16, 'He that oppresseth the poor, to in- crease his own riches, shall himself give to one that is richer, and shall be in need.'),
(4, 20, 22, 17, 'Bow down your ear, and hear the words of the wise, and apply your heart to my knowledge.'),
(12, 20, 22, 17, 'Bow down thy ear, and hear the words of the wise, and apply thy heart to my knowledge.'),
(3, 20, 22, 17, 'Incline thine ear, and hear the words of the wise, And apply thy heart unto my knowledge.'),
(8, 20, 22, 17, 'Incline thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.'),
(9, 20, 22, 17, 'Incline thine ear, and hear the words of the wise, And apply thy heart unto my knowledge.'),
(6, 20, 22, 17, 'Incline thine ear, and hear the words of the wise, and apply thy heart unto my knowledge.'),
(14, 20, 22, 17, 'Incline thine ear, and hear words of the wise, And thy heart set to my knowledge,'),
(11, 20, 22, 17, 'Incline thine ear and hear the words of the wise, and thou shalt set thy heart to my knowledge.'),
(13, 20, 22, 17, 'Turn your ear, and listen to the words of the wise. Apply your heart to my teaching.'),
(10, 20, 22, 17, 'The words of the wise: Incline your ear and hear my words, and apply your heart to my instruction.'),
(1, 20, 22, 17, 'Incline your ear and hear the words of the wise—apply your mind to my knowledge—'),
(5, 20, 22, 17, 'Incline your ear, and listen to the words of the wise. Then apply your heart to my doctrine.'),
(7, 20, 22, 17, 'Incline thy ear, and hear the words of the wise: and apply thy heart to my doctrine :'),
(4, 20, 22, 18, 'For it is a pleasant thing if you keep them within you; they shall with be fitted in your lips.'),
(12, 20, 22, 18, 'For it is a pleasant thing if thou keepest them within thee; they shall withal be fitted in thy lips.'),
(3, 20, 22, 18, 'For it is a pleasant thing if thou keep them within thee, If they be established together upon thy lips.'),
(8, 20, 22, 18, 'For it is a pleasant thing if thou keep them within thee, if they be established together upon thy lips.'),
(9, 20, 22, 18, 'For it is a pleasant thing if thou keep them within thee; Let them be established altogether upon thy lips.'),
(6, 20, 22, 18, 'For it is a pleasant thing if thou keep them within thee: they shall be together fitted on thy lips.'),
(14, 20, 22, 18, 'For they are pleasant when thou dost keep them in thy heart, They are prepared together for thy lips.'),
(11, 20, 22, 18, 'For pleasant things if thou shalt watch them in thy belly; they shall be prepared together for thy lips.'),
(13, 20, 22, 18, 'For it is a pleasant thing if you keep them within you, if all of them are ready on your lips.'),
(10, 20, 22, 18, 'For it is a pleasant thing if you keep them within you, if all of them are ready on your lips.'),
(1, 20, 22, 18, 'for it is pleasing when you keep them within you and they are constantly on your lips.'),
(5, 20, 22, 18, 'It shall be beautiful to you, if you preserve it in your inner self, and it shall overflow from your lips,'),
(7, 20, 22, 18, 'Which shall be beautiful for thee, if thou keep it in thy bowels, and it shall flow in thy lips:'),
(4, 20, 22, 19, 'That your trust may be in the LORD, I have made known to you this day, even to you.'),
(12, 20, 22, 19, 'That thy trust may be in the LORD, I have made known to thee this day, even to thee.'),
(3, 20, 22, 19, 'That thy trust may be in Jehovah, I have made them known to thee this day, even to thee.'),
(8, 20, 22, 19, 'That thy trust may be in the LORD, I have made them known to thee this day, even to thee.'),
(9, 20, 22, 19, 'That thy trust may be in the LORD, I have made them known to thee this day, even to thee.'),
(6, 20, 22, 19, 'That thy confidence may be in Jehovah, I have made [them] known to thee this day, even to thee.'),
(14, 20, 22, 19, 'That thy trust may be in Jehovah, I caused thee to know to-day, even thou.'),
(11, 20, 22, 19, 'For thy trust to be in Jehovah, I caused thee to know today, thee also.'),
(13, 20, 22, 19, 'That your trust may be in Yahweh, I teach you today, even you.'),
(10, 20, 22, 19, 'That your trust may be in the LORD, I teach you today, even you.'),
(1, 20, 22, 19, 'So that your trust may be in the LORD, I instruct you today—yes, you.'),
(5, 20, 22, 19, 'so that your confidence may be in the Lord. Therefore, I also have revealed it to you this day.'),
(7, 20, 22, 19, 'That thy trust may be in the Lord, wherefore I have also shewn it to thee this day.'),
(4, 20, 22, 20, 'Have not I written to you excellent things in counsels and knowledge,'),
(12, 20, 22, 20, 'Have not I written to thee excellent things in counsels and knowledge,'),
(3, 20, 22, 20, 'Have not I written unto thee excellent things Of counsels and knowledge,'),
(8, 20, 22, 20, 'Have not I written unto thee excellent things of counsels and knowledge;'),
(9, 20, 22, 20, 'Have not I written unto thee excellent things Of counsels and knowledge;'),
(6, 20, 22, 20, 'Have not I written to thee excellent things, in counsels and knowledge,'),
(14, 20, 22, 20, 'Have I not written to thee three times With counsels and knowledge?'),
(11, 20, 22, 20, 'Did I not write to thee three days ago in counsels and knowledge?'),
(13, 20, 22, 20, 'Haven’t I written to you thirty excellent things of counsel and knowledge,'),
(10, 20, 22, 20, 'Haven’t I written to you thirty excellent things of counsel and knowledge,'),
(1, 20, 22, 20, 'Have I not written for you thirty sayings about counsel and knowledge,'),
(5, 20, 22, 20, 'Behold, I have written it for you in three ways, and with meditations and knowledge,'),
(7, 20, 22, 20, 'Behold I have described it to thee three manner of ways, in thoughts and knowledge :'),
(4, 20, 22, 21, 'That I might make you know the certainty of the words of truth; that you might answer the words of truth to them that send to you?'),
(12, 20, 22, 21, 'That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send to thee?'),
(3, 20, 22, 21, 'To make thee know the certainty of the words of truth, That thou mayest carry back words of truth to them that send thee?'),
(8, 20, 22, 21, 'To make thee know the certainty of the words of truth, that thou mayest carry back words of truth to them that send thee?'),
(9, 20, 22, 21, 'That I might make thee know the certainty of the words of truth, That thou mightest bring back words of truth to them that send thee?'),
(6, 20, 22, 21, 'that I might make thee know the certainty of the words of truth; that thou mightest carry back words of truth to them that send thee?'),
(14, 20, 22, 21, 'To cause thee to know the certainty of sayings of truth, To return sayings of truth to those sending thee.'),
(11, 20, 22, 21, 'To cause thee to know the truth of the words of truth; to turn back the words of truth to those sending thee?'),
(13, 20, 22, 21, 'To teach you truth, reliable words, to give sound answers to the ones who sent you?'),
(10, 20, 22, 21, 'To teach you truth, reliable words, to give sound answers to the ones who sent you?'),
(1, 20, 22, 21, 'to show you true and reliable words, that you may soundly answer those who sent you?'),
(5, 20, 22, 21, 'so that I might reveal to you, firmly and with words of truth, in order to respond about these things to those who sent you.'),
(7, 20, 22, 21, 'That I might shew thee the certainty, and the words of truth, to answer out of these to them that sent thee.'),
(4, 20, 22, 22, 'Rob not the poor, because he is poor: neither oppress the afflicted in the gate:'),
(12, 20, 22, 22, 'Rob not the poor, because he is poor: neither oppress the afflicted in the gate:'),
(3, 20, 22, 22, 'Rob not the poor, because he is poor; Neither oppress the afflicted in the gate:'),
(8, 20, 22, 22, 'Rob not the poor, because he is poor, neither oppress the afflicted in the gate:'),
(9, 20, 22, 22, 'Rob not the weak, because he is weak, Neither crush the poor in the gate;'),
(6, 20, 22, 22, 'Rob not the poor, because he is poor, neither oppress the afflicted in the gate;'),
(14, 20, 22, 22, 'Rob not the poor because he is poor, And bruise not the afflicted in the gate.'),
(11, 20, 22, 22, 'Thou shalt not strip the poor because he is poor: and thou shalt not crush the humble in the gate.'),
(13, 20, 22, 22, 'Don’t exploit the poor, because he is poor; and don’t crush the needy in court;'),
(10, 20, 22, 22, 'Do not exploit the poor, because he is poor; and do not crush the needy in court;'),
(1, 20, 22, 22, 'Do not rob a poor man because he is poor, and do not crush the afflicted at the gate,'),
(5, 20, 22, 22, 'Do not act with violence toward the pauper because he is poor. And do not weary the needy at the gate.'),
(7, 20, 22, 22, 'Do no violence to the poor, because he is poor: and do not oppress the needy in the gate:'),
(4, 20, 22, 23, 'For the LORD will plead their cause, and spoil the soul of those that spoiled them.'),
(12, 20, 22, 23, 'For the LORD will plead their cause, and spoil the soul of those that spoiled them.'),
(3, 20, 22, 23, 'For Jehovah will plead their cause, And despoil of life those that despoil them.'),
(8, 20, 22, 23, 'For the LORD will plead their cause, and despoil of life those that despoil them.'),
(9, 20, 22, 23, 'For the LORD will plead their cause, And despoil of life those that despoil them.'),
(6, 20, 22, 23, 'for Jehovah will plead their cause, and despoil the soul of those that despoil them.'),
(14, 20, 22, 23, 'For Jehovah pleadeth their cause, And hath spoiled the soul of their spoilers.'),
(11, 20, 22, 23, 'For Jehovah will contend their contention, and rob the soul to those robbing them.'),
(13, 20, 22, 23, 'for Yahweh will plead their case, and plunder the life of those who plunder them.'),
(10, 20, 22, 23, 'for the LORD will plead their case, and plunder the life of those who plunder them.'),
(1, 20, 22, 23, 'for the LORD will take up their case and will plunder those who rob them.'),
(5, 20, 22, 23, 'For the Lord will judge his case, and he will pierce those who have pierced his soul.'),
(7, 20, 22, 23, 'Because the Lord will judge his cause, and will afflict them that have afflicted his soul.'),
(4, 20, 22, 24, 'Make no friendship with an angry man; and with a furious man you shall not go:'),
(12, 20, 22, 24, 'Make no friendship with an angry man; and with a furious man thou shalt not go:'),
(3, 20, 22, 24, 'Make no friendship with a man that is given to anger; And with a wrathful man thou shalt not go:'),
(8, 20, 22, 24, 'Make no friendship with a man that is given to anger; and with a wrathful man thou shalt not go:'),
(9, 20, 22, 24, 'Make no friendship with a man that is given to anger; And with a wrathful man thou shalt not go;'),
(6, 20, 22, 24, 'Make no friendship with an angry man, and go not with a furious man;'),
(14, 20, 22, 24, 'Shew not thyself friendly with an angry man, And with a man of fury go not in,'),
(11, 20, 22, 24, 'Thou shalt not be companion of the possessor of anger, and with the man of wrath thou shalt not go:'),
(13, 20, 22, 24, 'Don’t befriend a hot-tempered man, and don’t associate with one who harbors anger:'),
(10, 20, 22, 24, 'Do not befriend a hot-tempered man, and do not associate with one who harbors anger:'),
(1, 20, 22, 24, 'Do not make friends with an angry man, and do not associate with a hot-tempered man,'),
(5, 20, 22, 24, 'Do not be willing to be a friend to an angry man, and do not walk with a furious man,'),
(7, 20, 22, 24, 'Be not a friend to an angry man, and do not walk with a furious man:'),
(4, 20, 22, 25, 'Lest you learn his ways, and get a snare to your soul.'),
(12, 20, 22, 25, 'Lest thou learn his ways, and get a snare to thy soul.'),
(3, 20, 22, 25, 'Lest thou learn this ways, And get a snare to thy soul.'),
(8, 20, 22, 25, 'Lest thou learn his ways, and get a snare to thy soul.'),
(9, 20, 22, 25, 'Lest thou learn his ways, And get a snare to thy soul.'),
(6, 20, 22, 25, 'lest thou learn his paths, and get a snare to thy soul.'),
(14, 20, 22, 25, 'Lest thou learn his paths, And have received a snare to thy soul.'),
(11, 20, 22, 25, 'Lest thou shalt learn his ways and take a snare to thy soul.'),
(13, 20, 22, 25, 'lest you learn his ways, and ensnare your soul.'),
(10, 20, 22, 25, 'lest you learn his ways, and ensnare your soul.'),
(1, 20, 22, 25, 'or you may learn his ways and entangle yourself in a snare.'),
(5, 20, 22, 25, 'lest perhaps you learn his ways, and take up a stumbling block to your soul.'),
(7, 20, 22, 25, 'Lest perhaps thou learn his ways, and take scandal to thy soul.'),
(4, 20, 22, 26, 'Be not you one of them that strike hands, or of them that are sureties for debts.'),
(12, 20, 22, 26, 'Be not thou one of them that strike hands, or of them that are sureties for debts.'),
(3, 20, 22, 26, 'Be thou not one of them that strike hands, Or of them that are sureties for debts.'),
(8, 20, 22, 26, 'Be thou not one of them that strike hands, or of them that are sureties for debts:'),
(9, 20, 22, 26, 'Be thou not of them that strike hands, Or of them that are sureties for debts;'),
(6, 20, 22, 26, 'Be not of them that strike hands, of them that are sureties for debts:'),
(14, 20, 22, 26, 'Be not thou among those striking hands, Among sureties for burdens.'),
(11, 20, 22, 26, 'Thou shalt not be with those striking the hand with those pledging for debts.'),
(13, 20, 22, 26, 'Don’t you be one of those who strike hands, of those who are collateral for debts.'),
(10, 20, 22, 26, 'Do not be one of those who strike hands, of those who are collateral for debts.'),
(1, 20, 22, 26, 'Do not be one who gives pledges, who puts up security for debts.'),
(5, 20, 22, 26, 'Do not be willing to be with those who certify with their hands, and who offer themselves as a guarantee against debts.'),
(7, 20, 22, 26, 'Be not with them that fasten down their hands, and that offer themselves sureties for debts:'),
(4, 20, 22, 27, 'If you have nothing to pay, why should he take away your bed from under you?'),
(12, 20, 22, 27, 'If thou hast nothing to pay, why should he take away thy bed from under thee?'),
(3, 20, 22, 27, 'If thou hast not wherewith to pay, Why should he take away thy bed from under thee?'),
(8, 20, 22, 27, 'If thou hast not wherewith to pay, why should he take away thy bed from under thee?'),
(9, 20, 22, 27, 'If thou hast not wherewith to pay, Why should he take away thy bed from under thee?'),
(6, 20, 22, 27, 'if thou hast nothing to pay, why should he take away thy bed from under thee?'),
(14, 20, 22, 27, 'If thou hast nothing to pay, Why doth he take thy bed from under thee?'),
(11, 20, 22, 27, 'If not to thee to requite, why shall he take thy bed from under thee?'),
(13, 20, 22, 27, 'If you don’t have means to pay, why should he take away your bed from under you?'),
(10, 20, 22, 27, 'If you do not have means to pay, why should he take away your bed from under you?'),
(1, 20, 22, 27, 'If you have nothing with which to pay, why should your bed be taken from under you?'),
(5, 20, 22, 27, 'For if you do not have the means to restore, what reason should there be for him to take the covering from your bed?'),
(7, 20, 22, 27, 'For if thou have not wherewith to restore, what cause is there, that he should take the covering from thy bed?'),
(4, 20, 22, 28, 'Remove not the ancient landmark, which your fathers have set.'),
(12, 20, 22, 28, 'Remove not the ancient landmark, which thy fathers have set.'),
(3, 20, 22, 28, 'Remove not the ancient landmark, Which thy fathers have set.'),
(8, 20, 22, 28, 'Remove not the ancient landmark, which thy fathers have set.'),
(9, 20, 22, 28, 'Remove not the ancient landmark, Which thy fathers have set.'),
(6, 20, 22, 28, 'Remove not the ancient landmark which thy fathers have set.'),
(14, 20, 22, 28, 'Remove not a border of olden times, That thy fathers have made.'),
(11, 20, 22, 28, 'Thou shalt not remove the old bound which thy fathers made.'),
(13, 20, 22, 28, 'Don’t move the ancient boundary stone, which your fathers have set up.'),
(10, 20, 22, 28, 'Do not move the ancient boundary stone, which your fathers have set up.'),
(1, 20, 22, 28, 'Do not move an ancient boundary stone which your fathers have placed.'),
(5, 20, 22, 28, 'Do not cross beyond the ancient limits that your fathers have set.'),
(7, 20, 22, 28, 'Pass not beyond the ancient bounds which thy fathers have set.'),
(4, 20, 22, 29, 'See you a man diligent in his business? he shall stand before kings; he shall not stand before mean men.'),
(12, 20, 22, 29, 'Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.'),
(3, 20, 22, 29, 'Seest thou a man diligent in his business? he shall stand before kings; He shall not stand before mean men.'),
(8, 20, 22, 29, 'Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.'),
(9, 20, 22, 29, 'Seest thou a man diligent in his business? he shall stand before kings; He shall not stand before mean men.'),
(6, 20, 22, 29, 'Hast thou seen a man diligent in his work? He shall stand before kings; he shall not stand before the mean.'),
(14, 20, 22, 29, 'Hast thou seen a man speedy in his business? Before kings he doth station himself, He stations not himself before obscure men!'),
(11, 20, 22, 29, 'Sawest thou a man apt in his works? Before kings shall he stand; he shall not stand before the dark ones.'),
(13, 20, 22, 29, 'Do you see a man skilled in his work? He will serve kings. He won’t serve obscure men.'),
(10, 20, 22, 29, 'Do you see a man skilled in his work? He will serve kings. He won’t serve obscure men.'),
(1, 20, 22, 29, 'Do you see a man skilled in his work? He will be stationed in the presence of kings; he will not stand before obscure men.'),
(5, 20, 22, 29, 'Have you seen a man swift in his work? He shall stand in the sight of kings, and not before those who are disreputable.'),
(7, 20, 22, 29, 'Hast thou seen a man swift in his work? he shall stand before kings, and shall not be before those that are obscure.'),
(4, 20, 23, 1, 'When you sit to eat with a ruler, consider diligently what is before you:'),
(12, 20, 23, 1, 'When thou sittest to eat with a ruler, consider diligently what is before thee:'),
(3, 20, 23, 1, 'When thou sittest to eat with a ruler, Consider diligently him that is before thee;'),
(8, 20, 23, 1, 'When thou sittest to eat with a ruler, consider diligently him that is before thee;'),
(9, 20, 23, 1, 'When thou sittest to eat with a ruler, Consider well him that is before thee;'),
(6, 20, 23, 1, 'When thou sittest to eat with a ruler, consider well who is before thee;'),
(14, 20, 23, 1, 'When thou sittest to eat with a ruler, Thou considerest diligently that which is before thee,'),
(11, 20, 23, 1, 'If thou shalt sit to eat with a ruler, understanding, thou shalt understand what is before thee.'),
(13, 20, 23, 1, 'When you sit to eat with a ruler, consider diligently what is before you;'),
(10, 20, 23, 1, 'When you sit to eat with a ruler, consider diligently what is before you;'),
(1, 20, 23, 1, 'When you sit down to dine with a ruler, consider carefully what is set before you,'),
(5, 20, 23, 1, 'When you sit down to eat with a leader, pay close attention to what has been set before your face,'),
(7, 20, 23, 1, 'When thou shalt sit to eat with a prince, consider diligently what is set before thy face.'),
(4, 20, 23, 2, 'And put a knife to your throat, if you be a man given to appetite.'),
(12, 20, 23, 2, 'And put a knife to thy throat, if thou art a man given to appetite.'),
(3, 20, 23, 2, 'And put a knife to thy throat, If thou be a man given to appetite.'),
(8, 20, 23, 2, 'And put a knife to thy throat, if thou be a man given to appetite.'),
(9, 20, 23, 2, 'And put a knife to thy throat, If thou be a man given to appetite.'),
(6, 20, 23, 2, 'and put a knife to thy throat, if thou be a man given to appetite.'),
(14, 20, 23, 2, 'And thou hast put a knife to thy throat, If thou art a man of appetite.'),
(11, 20, 23, 2, 'And put a knife to thy swallow if thou the possessor of a soul.'),
(13, 20, 23, 2, 'put a knife to your throat, if you are a man given to appetite.'),
(10, 20, 23, 2, 'put a knife to your throat, if you are a man given to appetite.'),
(1, 20, 23, 2, 'and put a knife to your throat if you possess a great appetite.'),
(5, 20, 23, 2, 'and put a knife to your throat, if, in such a way, you could hold your soul in your own power.'),
(7, 20, 23, 2, 'And put a knife to thy throat, if it be so that thou have thy soul in thy own power.'),
(4, 20, 23, 3, 'Be not desirous of his dainties: for they are deceitful meat.'),
(12, 20, 23, 3, 'Be not desirous of his dainties: for they are deceitful food.'),
(3, 20, 23, 3, 'Be not desirous of his dainties; Seeing they are deceitful food.'),
(8, 20, 23, 3, 'Be not desirous of his dainties; seeing they are deceitful meat.'),
(9, 20, 23, 3, 'Be not desirous of his dainties; Seeing they are deceitful food.'),
(6, 20, 23, 3, 'Be not desirous of his dainties; for they are deceitful food.'),
(14, 20, 23, 3, 'Have no desire to his dainties, seeing it is lying food.'),
(11, 20, 23, 3, 'Thou shalt not long for his dainties: and it is the bread of lies.'),
(13, 20, 23, 3, 'Don’t be desirous of his dainties, since they are deceitful food.'),
(10, 20, 23, 3, 'Do not be desirous of his dainties, seeing they are deceitful food.'),
(1, 20, 23, 3, 'Do not crave his delicacies, for that food is deceptive.'),
(5, 20, 23, 3, 'Do not desire his foods, in which is the bread of deceit.'),
(7, 20, 23, 3, 'Be not desirous of his meats, in which is the bread of deceit.'),
(4, 20, 23, 4, 'Labor not to be rich: cease from your own wisdom.'),
(12, 20, 23, 4, 'Labor not to be rich: cease from thy own wisdom.'),
(3, 20, 23, 4, 'Weary not thyself to be rich; Cease from thine own wisdom.'),
(8, 20, 23, 4, 'Weary not thyself to be rich; cease from thine own wisdom.'),
(9, 20, 23, 4, 'Weary not thyself to be rich; Cease from thine own wisdom.'),
(6, 20, 23, 4, 'Weary not thyself to become rich; cease from thine own intelligence:'),
(14, 20, 23, 4, 'Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not.'),
(11, 20, 23, 4, 'Thou shalt not labor to become rich: cease from thy wisdom.'),
(13, 20, 23, 4, 'Don’t weary yourself to be rich. In your wisdom, show restraint.'),
(10, 20, 23, 4, 'Do not weary yourself to be rich. In your wisdom, show restraint.'),
(1, 20, 23, 4, 'Do not wear yourself out to get rich; be wise enough to restrain yourself.'),
(5, 20, 23, 4, 'Do not be willing to labor so that you may be enriched. But set limits by your prudence.'),
(7, 20, 23, 4, 'Labour not to be rich: but set bounds to thy prudence.'),
(4, 20, 23, 5, 'Will you set your eyes on that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.'),
(12, 20, 23, 5, 'Wilt thou set thy eyes upon that which is not? for riches certainly make to themselves wings; they fly away as an eagle towards heaven.'),
(3, 20, 23, 5, 'Wilt thou set thine eyes upon that which is not? For riches certainly make themselves wings, Like an eagle that flieth toward heaven.'),
(8, 20, 23, 5, 'Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings, like an eagle that flieth toward heaven.'),
(9, 20, 23, 5, 'Wilt thou set thine eyes upon it? it is gone; For riches certainly make themselves wings, Like an eagle that flieth toward heaven.'),
(6, 20, 23, 5, 'wilt thou set thine eyes upon it, it is gone; for indeed it maketh itself wings and it flieth away as an eagle towards the heavens.'),
(14, 20, 23, 5, 'For wealth maketh to itself wings, As an eagle it flieth to the heavens.'),
(11, 20, 23, 5, 'Wilt thou cause thine eyes to fly upon it and it is not? for making, it will make to it wings; as an eagle and it flew to the heavens.'),
(13, 20, 23, 5, 'Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky.'),
(10, 20, 23, 5, 'Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky.'),
(1, 20, 23, 5, 'When you glance at wealth, it disappears, for it makes wings for itself and flies like an eagle to the sky.'),
(5, 20, 23, 5, 'Do not raise your eyes toward wealth that you are not able to have. For they will make themselves wings, like those of an eagle, and they will fly in the sky.'),
(7, 20, 23, 5, 'Lift not up thy eyes to riches which thou canst not have: because they shall make themselves wings like those of an eagle, and shall fly towards heaven.'),
(4, 20, 23, 6, 'Eat you not the bread of him that has an evil eye, neither desire you his dainty meats:'),
(12, 20, 23, 6, 'Eat thou not the bread of him that hath an evil eye, neither desire thou his dainties:'),
(3, 20, 23, 6, 'Eat thou not the bread of him that hath an evil eye, Neither desire thou his dainties:'),
(8, 20, 23, 6, 'Eat thou not the bread of him that hath an evil eye, neither desire thou his dainties:'),
(9, 20, 23, 6, 'Eat thou not the bread of him that hath an evil eye, Neither desire thou his dainties;'),
(6, 20, 23, 6, 'Eat thou not the food of him that hath an evil eye, neither desire thou his dainties.'),
(14, 20, 23, 6, 'Eat not the bread of an evil eye, And have no desire to his dainties,'),
(11, 20, 23, 6, 'Thou shalt not eat the bread of an evil eye, and ye shall not long for its dainties:'),
(13, 20, 23, 6, 'Don’t eat the food of him who has a stingy eye, and don’t crave his delicacies:'),
(10, 20, 23, 6, 'Do not eat the food of him who has a stingy eye, and do not crave his delicacies:'),
(1, 20, 23, 6, 'Do not eat the bread of a stingy man, and do not crave his delicacies;'),
(5, 20, 23, 6, 'Do not eat with an envious man, and do not desire his foods.'),
(7, 20, 23, 6, 'Eat not with an envious man, and desire not his meats:'),
(4, 20, 23, 7, 'For as he thinks in his heart, so is he: Eat and drink, said he to you; but his heart is not with you.'),
(12, 20, 23, 7, 'For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.'),
(3, 20, 23, 7, 'For as he thinketh within himself, so is he: Eat and drink, saith he to thee; But his heart is not with thee.'),
(8, 20, 23, 7, 'For as he reckoneth within himself, so is he: Eat and drink, saith he to thee; but his heart is not with thee.'),
(9, 20, 23, 7, 'For as one that hath reckoned within himself, so is he: ‘Eat and drink’, saith he to thee; But his heart is not with thee.'),
(6, 20, 23, 7, 'For as he thinketh in his soul, so is he. Eat and drink! will he say unto thee; but his heart is not with thee.'),
(14, 20, 23, 7, 'For as he hath thought in his soul, so is he, ‘Eat and drink,’ saith he to thee, And his heart is not with thee.'),
(11, 20, 23, 7, 'Like him estimating evil in his soul, so is he: Eat and drink, he will say to thee; and his heart not with thee.'),
(13, 20, 23, 7, 'for as he thinks about the cost, so he is. “Eat and drink!” he says to you, but his heart is not with you.'),
(10, 20, 23, 7, 'for as he thinks about the cost, so he is. “Eat and drink.” he says to you, but his heart is not with you.'),
(1, 20, 23, 7, 'for he is keeping track, inwardly counting the cost. “Eat and drink,” he says to you, but his heart is not with you.'),
(5, 20, 23, 7, 'For, like a seer and an interpreter of dreams, he presumes what he does not know. “Eat and drink,” he will say to you; and his mind is not with you.'),
(7, 20, 23, 7, 'Because like a soothsayer, and diviner, he thinketh that which he knoweth not. Eat and drink, will he say to thee: and his mind is not with thee.'),
(4, 20, 23, 8, 'The morsel which you have eaten shall you vomit up, and lose your sweet words.'),
(12, 20, 23, 8, 'The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.'),
(3, 20, 23, 8, 'The morsel which thou hast eaten shalt thou vomit up, And lose thy sweet words.'),
(8, 20, 23, 8, 'The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.'),
(9, 20, 23, 8, 'The morsel which thou hast eaten shalt thou vomit up, And lose thy sweet words.'),
(6, 20, 23, 8, 'Thy morsel which thou hast eaten must thou vomit up, and thou wilt have wasted thy sweet words.'),
(14, 20, 23, 8, 'Thy morsel thou hast eaten thou dost vomit up, And hast marred thy words that are sweet.'),
(11, 20, 23, 8, 'Thy morsel which thou didst eat thou shalt vomit forth and destroy thy pleasant words.'),
(13, 20, 23, 8, 'The morsel which you have eaten you shall vomit up, and lose your good words.'),
(10, 20, 23, 8, 'The morsel which you have eaten you shall vomit up, and lose your good words.'),
(1, 20, 23, 8, 'You will vomit up what little you have eaten and waste your pleasant words.'),
(5, 20, 23, 8, 'The foods that you had eaten, you will vomit up. And you will lose the beauty in your words.'),
(7, 20, 23, 8, 'The meats which thou hadst eaten, thou shalt vomit up: and shalt loose thy beautiful words.'),
(4, 20, 23, 9, 'Speak not in the ears of a fool: for he will despise the wisdom of your words.'),
(12, 20, 23, 9, 'Speak not in the ears of a fool: for he will despise the wisdom of thy words.'),
(3, 20, 23, 9, 'Speak not in the hearing of a fool; For he will despise the wisdom of thy words.'),
(8, 20, 23, 9, 'Speak not in the hearing of a fool; for he will despise the wisdom of thy words.'),
(9, 20, 23, 9, 'Speak not in the ears of a fool; For he will despise the wisdom of thy words.'),
(6, 20, 23, 9, 'Speak not in the ears of a foolish [man], for he will despise the wisdom of thy words.'),
(14, 20, 23, 9, 'In the ears of a fool speak not, For he treadeth on the wisdom of thy words.'),
(11, 20, 23, 9, 'In the ears of the foolish thou shalt not speak, for he will despise for the understanding of thy words.'),
(13, 20, 23, 9, 'Don’t speak in the ears of a fool, for he will despise the wisdom of your words.'),
(10, 20, 23, 9, 'Do not speak in the ears of a fool, for he will despise the wisdom of your words.'),
(1, 20, 23, 9, 'Do not speak to a fool, for he will despise the wisdom of your words.'),
(5, 20, 23, 9, 'Do not speak into the ears of the unwise. They will despise the doctrine of your eloquence.'),
(7, 20, 23, 9, 'Speak not in the ears of fools: because they will despise the instruction of thy speech.'),
(4, 20, 23, 10, 'Remove not the old landmark; and enter not into the fields of the fatherless:'),
(12, 20, 23, 10, 'Remove not the old landmark; and enter not into the fields of the fatherless:'),
(3, 20, 23, 10, 'Remove not the ancient landmark; And enter not into the fields of the fatherless:'),
(8, 20, 23, 10, 'Remove not the ancient landmark; and enter not into the fields of the fatherless:'),
(9, 20, 23, 10, 'Remove not the ancient landmark; And enter not into the fields of the fatherless;'),
(6, 20, 23, 10, 'Remove not the ancient landmark; and enter not into the fields of the fatherless:'),
(14, 20, 23, 10, 'Remove not a border of olden times, And into fields of the fatherless enter not,'),
(11, 20, 23, 10, 'Thou shalt not remove the old bound; and into the field of the orphans thou shalt not come:'),
(13, 20, 23, 10, 'Don’t move the ancient boundary stone. Don’t encroach on the fields of the fatherless:'),
(10, 20, 23, 10, 'Do not move the ancient boundary stone. Do not encroach on the fields of the fatherless:'),
(1, 20, 23, 10, 'Do not move an ancient boundary stone or encroach on the fields of the fatherless,'),
(5, 20, 23, 10, 'Do not touch the boundaries of little ones, and do not enter into the field of the fatherless.'),
(7, 20, 23, 10, 'Touch not the bounds of little ones: and enter not into the field of the fatherless:'),
(4, 20, 23, 11, 'For their redeemer is mighty; he shall plead their cause with you.'),
(12, 20, 23, 11, 'For their redeemer is mighty; he will plead their cause with thee.'),
(3, 20, 23, 11, 'For their Redeemer is strong; He will plead their cause against thee.'),
(8, 20, 23, 11, 'For their redeemer is strong; he shall plead their cause against thee.'),
(9, 20, 23, 11, 'For their Redeemer is strong; He will plead their cause with thee.'),
(6, 20, 23, 11, 'for their redeemer is mighty; he will plead their cause against thee.'),
(14, 20, 23, 11, 'For their Redeemer is strong, He doth plead their cause with thee.'),
(11, 20, 23, 11, 'For he redeeming them, he is strong; he will contend their contention with thee.'),
(13, 20, 23, 11, 'for their Defender is strong. He will plead their case against you.'),
(10, 20, 23, 11, 'for their Defender is strong. He will plead their case against you.'),
(1, 20, 23, 11, 'for their Redeemer is strong; He will take up their case against you.'),
(5, 20, 23, 11, 'For their close relative is strong, and he will judge their case against you.'),
(7, 20, 23, 11, 'For their near kinsman is strong: and he will judge their cause against thee.'),
(4, 20, 23, 12, 'Apply your heart to instruction, and your ears to the words of knowledge.'),
(12, 20, 23, 12, 'Apply thy heart to instruction, and thy ears to the words of knowledge.'),
(3, 20, 23, 12, 'Apply thy heart unto instruction, And thine ears to the words of knowledge.'),
(8, 20, 23, 12, 'Apply thine heart unto instruction, and thine ears to the words of knowledge.'),
(9, 20, 23, 12, 'Apply thy heart unto instruction, And thine ears to the words of knowledge.'),
(6, 20, 23, 12, 'Apply thy heart unto instruction, and thine ears to the words of knowledge.'),
(14, 20, 23, 12, 'Bring in to instruction thy heart, And thine ear to sayings of knowledge.'),
(11, 20, 23, 12, 'Bring thy heart to instruction, and thine ears to the words of knowledge.'),
(13, 20, 23, 12, 'Apply your heart to instruction, and your ears to the words of knowledge.'),
(10, 20, 23, 12, 'Apply your heart to instruction, and your ears to the words of knowledge.'),
(1, 20, 23, 12, 'Apply your heart to instruction and your ears to words of knowledge.'),
(5, 20, 23, 12, 'Let your heart enter into doctrine, and let your ears enter into words of knowledge.'),
(7, 20, 23, 12, 'Let thy heart apply itself to instruction: and thy ears to words of knowledge.'),
(4, 20, 23, 13, 'Withhold not correction from the child: for if you beat him with the rod, he shall not die.'),
(12, 20, 23, 13, 'Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.'),
(3, 20, 23, 13, 'Withhold not correction from the child; For if thou beat him with the rod, he will not die.'),
(8, 20, 23, 13, 'Withhold not correction from the child: for if thou beat him with the rod, he shall not die.'),
(9, 20, 23, 13, 'Withhold not correction from the child; For though thou beat him with the rod, he will not die.'),
(6, 20, 23, 13, 'Withhold not correction from the child; for [if] thou beatest him with the rod, he shall not die:'),
(14, 20, 23, 13, 'Withhold not from a youth chastisement, When thou smitest him with a rod he dieth not.'),
(11, 20, 23, 13, 'Thou shalt not withhold instruction from youth: if thou shalt strike him with a rod he shall not die.'),
(13, 20, 23, 13, 'Don’t withhold correction from a child. If you punish him with the rod, he will not die.'),
(10, 20, 23, 13, 'Do not withhold correction from a child. If you punish him with the rod, he will not die.'),
(1, 20, 23, 13, 'Do not withhold discipline from a child; although you strike him with a rod, he will not die.'),
(5, 20, 23, 13, 'Do not be willing to take away discipline from a child. For if you strike him with the rod, he will not die.'),
(7, 20, 23, 13, 'Withhold not correction from a child: for if thou strike him with the rod, he shall not die.'),
(4, 20, 23, 14, 'You shall beat him with the rod, and shall deliver his soul from hell.'),
(12, 20, 23, 14, 'Thou shalt beat him with the rod, and shalt deliver his soul from hell.'),
(3, 20, 23, 14, 'Thou shalt beat him with the rod, And shalt deliver his soul from Sheol.'),
(8, 20, 23, 14, 'Thou shalt beat him with the rod, and shalt deliver his soul from Sheol.'),
(9, 20, 23, 14, 'Thou beatest him with the rod, And wilt deliver his soul from the nether-world.'),
(6, 20, 23, 14, 'thou shalt beat him with the rod, and shalt deliver his soul from Sheol.'),
(14, 20, 23, 14, 'Thou with a rod smitest him, And his soul from Sheol thou deliverest.'),
(11, 20, 23, 14, 'Thou shalt strike him with the rod, and thou shalt deliver his soul from hades.'),
(13, 20, 23, 14, 'Punish him with the rod, and save his soul from Sheol.'),
(10, 20, 23, 14, 'Punish him with the rod, and save his soul from Sheol.'),
(1, 20, 23, 14, 'Strike him with a rod, and you will deliver his soul from Sheol.'),
(5, 20, 23, 14, 'You will strike him with the rod, and so shall you deliver his soul from Hell.'),
(7, 20, 23, 14, 'Thou shalt beat him with the rod, and deliver his soul from hell.'),
(4, 20, 23, 15, 'My son, if your heart be wise, my heart shall rejoice, even mine.'),
(12, 20, 23, 15, 'My son, if thy heart be wise, my heart shall rejoice, even mine.'),
(3, 20, 23, 15, 'My son, if thy heart be wise, My heart will be glad, even mine:'),
(8, 20, 23, 15, 'My son, if thine heart be wise, my heart shall be glad, even mine:'),
(9, 20, 23, 15, 'My son, if thy heart be wise, My heart will be glad, even mine;'),
(6, 20, 23, 15, 'My son, if thy heart be wise, my heart shall rejoice, even mine;'),
(14, 20, 23, 15, 'My son, if thy heart hath been wise, My heart rejoiceth, even mine,'),
(11, 20, 23, 15, 'My son, if thy heart be wise, my heart shall rejoice, even mine.'),
(13, 20, 23, 15, 'My son, if your heart is wise, then my heart will be glad, even mine:'),
(10, 20, 23, 15, 'My son, if your heart is wise, then my heart will be glad, even mine:'),
(1, 20, 23, 15, 'My son, if your heart is wise, my own heart will indeed rejoice.'),
(5, 20, 23, 15, 'My son, if your soul will become wise, my heart will be glad with you.'),
(7, 20, 23, 15, 'My son, if thy mind be wise, my heart shall rejoice with thee:'),
(4, 20, 23, 16, 'Yes, my reins shall rejoice, when your lips speak right things.'),
(12, 20, 23, 16, 'Yes, my reins shall rejoice, when thy lips speak right things.'),
(3, 20, 23, 16, 'Yea, my heart will rejoice, When thy lips speak right things.'),
(8, 20, 23, 16, 'Yea, my reins shall rejoice, when thy lips speak right things.'),
(9, 20, 23, 16, 'Yea, my reins will rejoice, When thy lips speak right things.'),
(6, 20, 23, 16, 'and my reins shall exult, when thy lips speak right things.'),
(14, 20, 23, 16, 'And my reins exult when thy lips speak uprightly.'),
(11, 20, 23, 16, 'And my reins shall exult in the speaking of thy lips uprightnesses.'),
(13, 20, 23, 16, 'yes, my heart will rejoice, when your lips speak what is right.'),
(10, 20, 23, 16, 'yes, my heart will rejoice, when your lips speak what is right.'),
(1, 20, 23, 16, 'My inmost being will rejoice when your lips speak what is right.'),
(5, 20, 23, 16, 'And my temperament will exult, when your lips will have spoken what is upright.'),
(7, 20, 23, 16, 'And my reins shall rejoice, when thy lips shall speak what is right.'),
(4, 20, 23, 17, 'Let not your heart envy sinners: but be you in the fear of the LORD all the day long.'),
(12, 20, 23, 17, 'Let not thy heart envy sinners: but be thou in the fear of the LORD all the day long.'),
(3, 20, 23, 17, 'Let not thy heart envy sinners; But be thou in the fear of Jehovah all the day long:'),
(8, 20, 23, 17, 'Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long:'),
(9, 20, 23, 17, 'Let not thy heart envy sinners, But be in the fear of the LORD all the day;'),
(6, 20, 23, 17, 'Let not thy heart envy sinners, but [be thou] in the fear of Jehovah all the day;'),
(14, 20, 23, 17, 'Let not thy heart be envious at sinners, But—in the fear of Jehovah all the day.'),
(11, 20, 23, 17, 'Thy heart shall not envy against those sinning: but be in the fear of Jehovah all the day.'),
(13, 20, 23, 17, 'Don’t let your heart envy sinners; but rather fear Yahweh all the day long.'),
(10, 20, 23, 17, 'Do not let your heart envy sinners; but rather fear the LORD all the day long.'),
(1, 20, 23, 17, 'Do not let your heart envy sinners, but always continue in the fear of the LORD.'),
(5, 20, 23, 17, 'Let not your heart compete with sinners. But be in the fear of the Lord all day long.'),
(7, 20, 23, 17, 'Let not thy heart envy sinners: but be thou in the fear of the Lord all the day long:'),
(4, 20, 23, 18, 'For surely there is an end; and your expectation shall not be cut off.'),
(12, 20, 23, 18, 'For surely there is an end; and thy expectation shall not be cut off.'),
(3, 20, 23, 18, 'For surely there is a reward; And thy hope shall not be cut off.'),
(8, 20, 23, 18, 'For surely there is a reward; and thy hope shall not be cut off.'),
(9, 20, 23, 18, 'For surely there is a future; And thy hope shall not be cut off.'),
(6, 20, 23, 18, 'for surely there is a result, and thine expectation shall not be cut off.'),
(14, 20, 23, 18, 'For, is there a posterity? Then thy hope is not cut off.'),
(11, 20, 23, 18, 'But there is a latter state, and thine expectation shall not be cut off.'),
(13, 20, 23, 18, 'Indeed surely there is a future hope, and your hope will not be cut off.'),
(10, 20, 23, 18, 'For surely there is a future, and your hope will not be cut off.'),
(1, 20, 23, 18, 'For surely there is a future, and your hope will not be cut off.'),
(5, 20, 23, 18, 'For you will have hope in the end, and your expectation will not be taken away.'),
(7, 20, 23, 18, 'Because thou shalt have hope in the latter end, and thy expectation shall not be taken away.'),
(4, 20, 23, 19, 'Hear you, my son, and be wise, and guide your heart in the way.'),
(12, 20, 23, 19, 'Hear thou, my son, and be wise, and guide thy heart in the way.'),
(3, 20, 23, 19, 'Hear thou, my son, and be wise, And guide thy heart in the way.'),
(8, 20, 23, 19, 'Hear thou, my son, and be wise, and guide thine heart in the way.'),
(9, 20, 23, 19, 'Hear thou, my son, and be wise, And guide thy heart in the way.'),
(6, 20, 23, 19, 'Thou, my son, hear and be wise, and direct thy heart in the way.'),
(14, 20, 23, 19, 'Hear thou, my son, and be wise, And make happy in the way thy heart,'),
(11, 20, 23, 19, 'Hear thou, my son, and be wise, and guide thy heart right in the way.'),
(13, 20, 23, 19, 'Listen, my son, and be wise, and keep your heart on the right path!'),
(10, 20, 23, 19, 'Listen, my son, and be wise, and keep your heart on the right path.'),
(1, 20, 23, 19, 'Listen, my son, and be wise, and guide your heart on the right course.'),
(5, 20, 23, 19, 'Listen, my son, and be wise, and direct your soul along the way.'),
(7, 20, 23, 19, 'Hear thou, my son, and be wise: and guide thy mind in the way.'),
(4, 20, 23, 20, 'Be not among winebibbers; among riotous eaters of flesh:'),
(12, 20, 23, 20, 'Be not among wine-bibbers; among riotous eaters of flesh:'),
(3, 20, 23, 20, 'Be not among winebibbers, Among gluttonous eaters of flesh:'),
(8, 20, 23, 20, 'Be not among winebibbers; among gluttonous eaters of flesh:'),
(9, 20, 23, 20, 'Be not among winebibbers; Among gluttonous eaters of flesh;'),
(6, 20, 23, 20, 'Be not among winebibbers, among riotous eaters of flesh.'),
(14, 20, 23, 20, 'Be not thou among quaffers of wine, Among gluttonous ones of flesh,'),
(11, 20, 23, 20, 'Thou shalt not be with those drinking wine to excess, and with squanderers of flesh to them:'),
(13, 20, 23, 20, 'Don’t be among ones drinking too much wine, or those who gorge themselves on meat:'),
(10, 20, 23, 20, 'Do not be among ones drinking too much wine, or those who gorge themselves on meat:'),
(1, 20, 23, 20, 'Do not join those who drink too much wine or gorge themselves on meat.'),
(5, 20, 23, 20, 'Do not be willing to be in the feasts of great drinkers, nor in the carousings of those who gather to feed on flesh.'),
(7, 20, 23, 20, 'Be not in the feasts of great drinkers, nor in their revellings, who contribute flesh to eat:'),
(4, 20, 23, 21, 'For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.'),
(12, 20, 23, 21, 'For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.'),
(3, 20, 23, 21, 'For the drunkard and the glutton shall come to poverty; And drowsiness will clothe a man with rags.'),
(8, 20, 23, 21, 'For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.'),
(9, 20, 23, 21, 'For the drunkard and the glutton shall come to poverty; And drowsiness shall clothe a man with rags.'),
(6, 20, 23, 21, 'For the drunkard and the glutton shall come to poverty; and drowsiness clotheth with rags.'),
(14, 20, 23, 21, 'For the quaffer and glutton become poor, And drowsiness clotheth with rags.'),
(11, 20, 23, 21, 'For the drunkard and the squanderer shall be dispossessed: and slumber shall clothe with rags.'),
(13, 20, 23, 21, 'for the drunkard and the glutton shall become poor; and drowsiness clothes them in rags.'),
(10, 20, 23, 21, 'for the drunkard and the glutton shall become poor; and drowsiness clothes them in rags.'),
(1, 20, 23, 21, 'For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.'),
(5, 20, 23, 21, 'For those who waste time drinking, and who surrender themselves to symbols, will be consumed. And those who sleep will be clothed in rags.'),
(7, 20, 23, 21, 'Because they that give themselves to drinking, and that club together shall be consumed; and drowsiness shall be clothed with rags.'),
(4, 20, 23, 22, 'Listen to your father that begat you, and despise not your mother when she is old.'),
(12, 20, 23, 22, 'Hearken to thy father that begat thee, and despise not thy mother when she is old.'),
(3, 20, 23, 22, 'Hearken unto thy father that begat thee, And despise not thy mother when she is old.'),
(8, 20, 23, 22, 'Hearken unto thy father that begat thee, and despise not thy mother when she is old.'),
(9, 20, 23, 22, 'Hearken unto thy father that begot thee, And despise not thy mother when she is old.'),
(6, 20, 23, 22, 'Hearken unto thy father that begat thee, and despise not thy mother when she is old.'),
(14, 20, 23, 22, 'Hearken to thy father, who begat thee, And despise not thy mother when she hath become old.'),
(11, 20, 23, 22, 'Hear to thy father that begat thee, and thou shalt not despise thy mother when growing old.'),
(13, 20, 23, 22, 'Listen to your father who gave you life, and don’t despise your mother when she is old.'),
(10, 20, 23, 22, 'Listen to your father who gave you life, and do not despise your mother when she is old.'),
(1, 20, 23, 22, 'Listen to your father who gave you life, and do not despise your mother when she is old.'),
(5, 20, 23, 22, 'Listen to your father, who conceived you. And do not despise your mother, when she is old.'),
(7, 20, 23, 22, 'Hearken to thy father, that beget thee: and despise not thy mother when she is old.'),
(4, 20, 23, 23, 'Buy the truth, and sell it not; also wisdom, and instruction, and understanding.'),
(12, 20, 23, 23, 'Buy the truth, and sell it not; also wisdom, and instruction, and understanding.'),
(3, 20, 23, 23, 'Buy the truth, and sell it not; Yea, wisdom, and instruction, and understanding.'),
(8, 20, 23, 23, 'Buy the truth, and sell it not; yea, wisdom, and instruction, and understanding.'),
(9, 20, 23, 23, 'Buy the truth, and sell it not; Also wisdom, and instruction, and understanding.'),
(6, 20, 23, 23, 'Buy the truth, and sell it not; wisdom, and instruction, and intelligence.'),
(14, 20, 23, 23, 'Truth buy, and sell not, Wisdom, and instruction, and understanding,'),
(11, 20, 23, 23, 'Buy the truth, and thou shalt not sell wisdom and instruction and understanding.'),
(13, 20, 23, 23, 'Buy the truth, and don’t sell it. Get wisdom, discipline, and understanding.'),
(10, 20, 23, 23, 'Buy the truth, and do not sell it. Get wisdom, discipline, and understanding.'),
(1, 20, 23, 23, 'Invest in truth and never sell it—in wisdom and instruction and understanding.'),
(5, 20, 23, 23, 'Purchase truth, and do not sell wisdom, or doctrine, or understanding.'),
(7, 20, 23, 23, 'Buy truth, and do not sell wisdom, and instruction, and understanding.'),
(4, 20, 23, 24, 'The father of the righteous shall greatly rejoice: and he that begets a wise child shall have joy of him.'),
(12, 20, 23, 24, 'The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.'),
(3, 20, 23, 24, 'The father of the righteous will greatly rejoice; And he that begetteth a wise child will have joy of him.'),
(8, 20, 23, 24, 'The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.'),
(9, 20, 23, 24, 'The father of the righteous will greatly rejoice; And he that begetteth a wise child will have joy of him.'),
(6, 20, 23, 24, 'The father of a righteous [man] shall greatly rejoice, and he that begetteth a wise [son] shall have joy of him:'),
(14, 20, 23, 24, 'The father of the righteous rejoiceth greatly, The begetter of the wise rejoiceth in him.'),
(11, 20, 23, 24, 'The father of the just one rejoicing, shall rejoice: he shall beget a wise one and shall rejoice in him.'),
(13, 20, 23, 24, 'The father of the righteous has great joy. Whoever fathers a wise child delights in him.'),
(10, 20, 23, 24, 'The father of the righteous has great joy. Whoever fathers a wise child delights in him.'),
(1, 20, 23, 24, 'The father of a righteous man will greatly rejoice, and he who fathers a wise son will delight in him.'),
(5, 20, 23, 24, 'The father of the just exults in gladness; he who has conceived the wise will rejoice in him.'),
(7, 20, 23, 24, 'The father of the just rejoiceth greatly: he that hath begotten a wise son, shall have joy in him.'),
(4, 20, 23, 25, 'Your father and your mother shall be glad, and she that bore you shall rejoice.'),
(12, 20, 23, 25, 'Thy father and thy mother shall be glad, and she that bore thee shall rejoice.'),
(3, 20, 23, 25, 'Let thy father and thy mother be glad, And let her that bare thee rejoice.'),
(8, 20, 23, 25, 'Let thy father and thy mother be glad, and let her that bare thee rejoice.'),
(9, 20, 23, 25, 'Let thy father and thy mother be glad, And let her that bore thee rejoice.'),
(6, 20, 23, 25, 'let thy father and thy mother have joy, and let her that bore thee rejoice.'),
(14, 20, 23, 25, 'Rejoice doth thy father and thy mother, Yea, she that bare thee is joyful.'),
(11, 20, 23, 25, 'Thy father shall rejoice, and thy mother, and she begetting thee shall exult.'),
(13, 20, 23, 25, 'Let your father and your mother be glad! Let her who bore you rejoice!'),
(10, 20, 23, 25, 'Let your father and your mother be glad. Let her who bore you rejoice.'),
(1, 20, 23, 25, 'May your father and mother be glad, and may she who gave you birth rejoice!'),
(5, 20, 23, 25, 'Let your father and your mother be joyful, and may she who conceived you exult.'),
(7, 20, 23, 25, 'Let thy father, and thy mother be joyful, and let her rejoice that bore thee.'),
(4, 20, 23, 26, 'My son, give me your heart, and let your eyes observe my ways.'),
(12, 20, 23, 26, 'My son, give me thy heart, and let thy eyes observe my ways.'),
(3, 20, 23, 26, 'My son, give me thy heart; And let thine eyes delight in my ways.'),
(8, 20, 23, 26, 'My son, give me thine heart, and let thine eyes delight in my ways.'),
(9, 20, 23, 26, 'My son, give me thy heart, And let thine eyes observe my ways.'),
(6, 20, 23, 26, 'My son, give me thy heart, and let thine eyes observe my ways.'),
(14, 20, 23, 26, 'Give, my son, thy heart to me, And let thine eyes watch my ways.'),
(11, 20, 23, 26, 'My son, thou shalt give thy heart to me, and thine eyes shall delight in my way.'),
(13, 20, 23, 26, 'My son, give me your heart; and let your eyes keep in my ways.'),
(10, 20, 23, 26, 'My son, give me your heart; and let your eyes keep in my ways.'),
(1, 20, 23, 26, 'My son, give me your heart, and let your eyes delight in my ways.'),
(5, 20, 23, 26, 'My son, offer me your heart, and let your eyes keep to my ways.'),
(7, 20, 23, 26, 'My son, give me thy heart: and let thy eyes keep my ways.'),
(4, 20, 23, 27, 'For a whore is a deep ditch; and a strange woman is a narrow pit.'),
(12, 20, 23, 27, 'For a lewd woman is a deep ditch; and a strange woman is a narrow pit.'),
(3, 20, 23, 27, 'For a harlot is a deep ditch; And a foreign woman is a narrow pit.'),
(8, 20, 23, 27, 'For a whore is a deep ditch; and a strange woman is a narrow pit.'),
(9, 20, 23, 27, 'For a harlot is a deep ditch; And an alien woman is a narrow pit.'),
(6, 20, 23, 27, 'For a whore is a deep ditch; and a strange woman is a narrow pit.'),
(14, 20, 23, 27, 'For a harlot is a deep ditch, And a strange woman is a strait pit.'),
(11, 20, 23, 27, 'For a harlot is a deep ditch; and a strong woman a narrow well.'),
(13, 20, 23, 27, 'For a prostitute is a deep pit; and a wayward wife is a narrow well.'),
(10, 20, 23, 27, 'For a prostitute is a deep pit; and a wayward wife is a narrow well.'),
(1, 20, 23, 27, 'For a prostitute is a deep pit, and an adulteress is a narrow well.'),
(5, 20, 23, 27, 'For a loose woman is a deep pit, and a foreign woman is a constricted well.'),
(7, 20, 23, 27, 'For a harlot is a deep ditch: and a strange woman is a narrow pit.'),
(4, 20, 23, 28, 'She also lies in wait as for a prey, and increases the transgressors among men.'),
(12, 20, 23, 28, 'She also lieth in wait as for a prey, and increaseth the transgressors among men.'),
(3, 20, 23, 28, 'Yea, she lieth in wait as a robber, And increaseth the treacherous among men.'),
(8, 20, 23, 28, 'Yea, she lieth in wait as a robber, and increaseth the treacherous among men.'),
(9, 20, 23, 28, 'She also lieth in wait as a robber, And increaseth the faithless among men.'),
(6, 20, 23, 28, 'She also lieth in wait as a robber, and increaseth the treacherous among men.'),
(14, 20, 23, 28, 'She also, as catching prey, lieth in wait, And the treacherous among men she increaseth.'),
(11, 20, 23, 28, 'She also will lie in wait as for prey, and she will add those transgressing among men.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 20, 23, 28, 'Yes, she lies in wait like a robber, and increases the unfaithful among men.'),
(10, 20, 23, 28, 'Yes, she lies in wait like a robber, and increases the unfaithful among men.'),
(1, 20, 23, 28, 'Like a robber she lies in wait and multiplies the faithless among men.'),
(5, 20, 23, 28, 'She lies in wait along the way like a robber. And the incautious one whom she sees, she will put to death.'),
(7, 20, 23, 28, 'She lieth in wait in the way as a robber, and him whom she shall see unwary, she will kill.'),
(4, 20, 23, 29, 'Who has woe? who has sorrow? who has contentions? who has babbling? who has wounds without cause? who has redness of eyes?'),
(12, 20, 23, 29, 'Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?'),
(3, 20, 23, 29, 'Who hath woe? who hath sorrow? who hath contentions? Who hath complaining? who hath wounds without cause? Who hath redness of eyes?'),
(8, 20, 23, 29, 'Who hath woe? who hath sorrow? who hath contentions? who hath complaining? who hath wounds without cause? who hath redness of eyes?'),
(9, 20, 23, 29, 'Who crieth: ‘Woe’? who: ‘Alas’? Who hath contentions? who hath raving? Who hath wounds without cause? Who hath redness of eyes?'),
(6, 20, 23, 29, 'Who hath woe? Who hath sorrow? Who contentions? Who complaining? Who wounds without cause? Who redness of eyes?'),
(14, 20, 23, 29, 'Who hath woe? who hath sorrow? Who hath contentions? who hath plaint? Who hath wounds without cause? Who hath redness of eyes?'),
(11, 20, 23, 29, 'To whom wo? to whom want? to whom strife? to whom complaint? to whom wounds gratuitously? to whom dark flashings of the eyes?'),
(13, 20, 23, 29, 'Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes?'),
(10, 20, 23, 29, 'Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes?'),
(1, 20, 23, 29, 'Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has needless wounds? Who has bloodshot eyes?'),
(5, 20, 23, 29, 'Who has woe? Whose father has woe? Who has quarrels? Who falls into pits? Who has wounds without cause? Who has watery eyes?'),
(7, 20, 23, 29, 'Who hath woe? whose father hath woe? who hath contentions? who falls into pits? who hath wounds without cause? who hath redness of eyes?'),
(4, 20, 23, 30, 'They that tarry long at the wine; they that go to seek mixed wine.'),
(12, 20, 23, 30, 'They that tarry long at the wine; they that go to seek mixed wine.'),
(3, 20, 23, 30, 'They that tarry long at the wine; They that go to seek out mixed wine.'),
(8, 20, 23, 30, 'They that tarry long at the wine; they that go to seek out mixed wine.'),
(9, 20, 23, 30, 'They that tarry long at the wine; They that go to try mixed wine.'),
(6, 20, 23, 30, '—They that tarry long at the wine; they that go to try mixed wine.'),
(14, 20, 23, 30, 'Those tarrying by the wine, Those going in to search out mixed wine.'),
(11, 20, 23, 30, 'To those remaining at the wine; to those going to seek mixed wine.'),
(13, 20, 23, 30, 'Those who stay long at the wine; those who go to seek out mixed wine.'),
(10, 20, 23, 30, 'Those who stay long at the wine; those who go to seek out mixed wine.'),
(1, 20, 23, 30, 'Those who linger over wine, who go to taste mixed drinks.'),
(5, 20, 23, 30, 'Is it not those who linger over wine, and who strive to be drinking from their cups?'),
(7, 20, 23, 30, 'Surely they that pass their time in wine, and study to drink of their cups.'),
(4, 20, 23, 31, 'Look not you on the wine when it is red, when it gives his color in the cup, when it moves itself aright.'),
(12, 20, 23, 31, 'Look not thou upon the wine when it is red, when it giveth its color in the cup, when it moveth itself aright.'),
(3, 20, 23, 31, 'Look not thou upon the wine when it is red, When it sparkleth in the cup, When it goeth down smoothly:'),
(8, 20, 23, 31, 'Look not thou upon the wine when it is red, when it giveth its colour in the cup, when it goeth down smoothly.'),
(9, 20, 23, 31, 'Look not thou upon the wine when it is red, When it giveth its colour in the cup, When it glideth down smoothly;'),
(6, 20, 23, 31, 'Look not upon the wine when it is red, when it sparkleth in the cup, and goeth down smoothly:'),
(14, 20, 23, 31, 'See not wine when it showeth itself red, When it giveth in the cup its colour, It goeth up and down through the upright.'),
(11, 20, 23, 31, 'Thou shalt not look upon wine when it shall be red, when it shall give its eye in the cup, it will go about in uprightnesses.'),
(13, 20, 23, 31, 'Don’t look at the wine when it is red, when it sparkles in the cup, when it goes down smoothly.'),
(10, 20, 23, 31, 'Do not look at the wine when it is red, when it sparkles in the cup, when it goes down smoothly.'),
(1, 20, 23, 31, 'Do not gaze at wine while it is red, when it sparkles in the cup and goes down smoothly.'),
(5, 20, 23, 31, 'Do not gaze into the wine when it turns gold, when its color shines in the glass. It enters pleasantly,'),
(7, 20, 23, 31, 'Look not upon the wine when it is yellow, when the colour thereof shineth in the glass: it goeth in pleasantly,'),
(4, 20, 23, 32, 'At the last it bites like a serpent, and stings like an adder.'),
(12, 20, 23, 32, 'At the last it biteth like a serpent, and stingeth like an adder.'),
(3, 20, 23, 32, 'At the last it biteth like a serpent, And stingeth like an adder.'),
(8, 20, 23, 32, 'At the last it biteth like a serpent, and stingeth like an adder.'),
(9, 20, 23, 32, 'At the last it biteth like a serpent, And stingeth like a basilisk.'),
(6, 20, 23, 32, 'at the last it biteth like a serpent, and stingeth like an adder.'),
(14, 20, 23, 32, 'Its latter end—as a serpent it biteth, And as a basilisk it stingeth.'),
(11, 20, 23, 32, 'Its latter state it will bite as serpent, and sting as a viper.'),
(13, 20, 23, 32, 'In the end, it bites like a snake, and poisons like a viper.'),
(10, 20, 23, 32, 'In the end, it bites like a serpent, and poisons like a viper.'),
(1, 20, 23, 32, 'In the end it bites like a snake and stings like a viper.'),
(5, 20, 23, 32, 'but in the end, it will bite like a snake, and it will spread poison like a king of snakes.'),
(7, 20, 23, 32, 'But in the end, it will bite like a snake, and will spread abroad poison like a basilisk.'),
(4, 20, 23, 33, 'Your eyes shall behold strange women, and your heart shall utter perverse things.'),
(12, 20, 23, 33, 'Thy eyes shall behold strange women, and thy heart shall utter perverse things.'),
(3, 20, 23, 33, 'Thine eyes shall behold strange things, And thy heart shall utter perverse things.'),
(8, 20, 23, 33, 'Thine eyes shall behold strange things, and thine heart shall utter froward things.'),
(9, 20, 23, 33, 'Thine eyes shall behold strange things, And thy heart shall utter confused things.'),
(6, 20, 23, 33, 'Thine eyes shall behold strange women, and thy heart shall speak froward things;'),
(14, 20, 23, 33, 'Thine eyes see strange women, And thy heart speaketh perverse things.'),
(11, 20, 23, 33, 'Thine eyes shall see strange women, and thy heart shall speak perverseness.'),
(13, 20, 23, 33, 'Your eyes will see strange things, and your mind will imagine confusing things.'),
(10, 20, 23, 33, 'Your eyes will see strange things, and your mind will imagine confusing things.'),
(1, 20, 23, 33, 'Your eyes will see strange things, and your mind will utter perversities.'),
(5, 20, 23, 33, 'Your eyes will see women who are outsiders, and your heart will utter perversities.'),
(7, 20, 23, 33, 'Thy eyes shall behold strange women, and thy heart shall utter perverse things.'),
(4, 20, 23, 34, 'Yes, you shall be as he that lies down in the middle of the sea, or as he that lies on the top of a mast.'),
(12, 20, 23, 34, 'And thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.'),
(3, 20, 23, 34, 'Yea, thou shalt be as he that lieth down in the midst of the sea, Or as he that lieth upon the top of a mast.'),
(8, 20, 23, 34, 'Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.'),
(9, 20, 23, 34, 'Yea, thou shalt be as he that lieth down in the midst of the sea, Or as he that lieth upon the top of a mast.'),
(6, 20, 23, 34, 'and thou shalt be as he that lieth down in the midst of the sea, and as he that lieth down upon the top of a mast:'),
(14, 20, 23, 34, 'And thou hast been as one lying down in the heart of the sea, And as one lying down on the top of a mast.'),
(11, 20, 23, 34, 'And thou wert as he lying down in the heart of the sea, and as he lying down upon the head of the mast.'),
(13, 20, 23, 34, 'Yes, you will be as he who lies down in the midst of the sea, or as he who lies on top of the rigging:'),
(10, 20, 23, 34, 'Yes, you will be as he who lies down in the midst of the sea, or as he who lies on top of the rigging:'),
(1, 20, 23, 34, 'You will be like one sleeping on the high seas or lying on the top of a mast:'),
(5, 20, 23, 34, 'And you will be like someone sleeping in the middle of the sea, and like a pilot, fast asleep, who has lost his hold on the helm.'),
(7, 20, 23, 34, 'And thou shalt be as one sleeping in the midst of the sea, and as a pilot fast asleep, when the stern is lost.'),
(4, 20, 23, 35, 'They have stricken me, shall you say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.'),
(12, 20, 23, 35, 'They have stricken me, wilt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.'),
(3, 20, 23, 35, 'They have stricken me, shalt thou say, and I was not hurt; They have beaten me, and I felt it not: When shall I awake? I will seek it yet again.'),
(8, 20, 23, 35, 'They have stricken me, shalt thou say, and I was not hurt; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.'),
(9, 20, 23, 35, 'They have struck me, and I felt it not, They have beaten me, and I knew it not; When shall I awake? I will seek it yet again.’'),
(6, 20, 23, 35, '—‘’They have smitten me, [and] I am not sore; they have beaten me, [and] I knew it not. When shall I awake? I will seek it yet again.’’'),
(14, 20, 23, 35, '‘They smote me, I have not been sick, They beat me, I have not known. When I awake—I seek it yet again!’'),
(11, 20, 23, 35, 'They struck me, I was not pained; they beat me, I knew not: when shall I awake? I will add, I will yet seek it.'),
(13, 20, 23, 35, '“They hit me, and I was not hurt! They beat me, and I don’t feel it! When will I wake up? I can do it again. I can find another.”'),
(10, 20, 23, 35, '“They hit me, and I was not hurt. They beat me, and I do not feel it. When will I wake up? I can do it again. I can find another.”'),
(1, 20, 23, 35, '“They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?”'),
(5, 20, 23, 35, 'And you will say: “They have beaten me, but I did not feel pain. They have dragged me, and I did not realize it. When will I awaken and find more wine?”'),
(7, 20, 23, 35, 'And thou shalt say: They have beaten me, but I was not sensible of pain: they drew me, and I felt not: when shall I awake, and find wine again?'),
(4, 20, 24, 1, 'Be not you envious against evil men, neither desire to be with them.'),
(12, 20, 24, 1, 'Be not thou envious against evil men, neither desire to be with them.'),
(3, 20, 24, 1, 'Be not thou envious against evil men; Neither desire to be with them:'),
(8, 20, 24, 1, 'Be not thou envious against evil men, neither desire to be with them.'),
(9, 20, 24, 1, 'Be not thou envious of evil men, Neither desire to be with them.'),
(6, 20, 24, 1, 'Be not thou envious of evil men, neither desire to be with them;'),
(14, 20, 24, 1, 'Be not envious of evil men, And desire not to be with them.'),
(11, 20, 24, 1, 'Thou shalt not envy against men of evil, thou shalt not desire to be with them.'),
(13, 20, 24, 1, 'Don’t be envious of evil men; neither desire to be with them:'),
(10, 20, 24, 1, 'Do not be envious of evil men; neither desire to be with them:'),
(1, 20, 24, 1, 'Do not envy wicked men or desire their company;'),
(5, 20, 24, 1, 'Do not imitate evil men, nor desire to be among them.'),
(7, 20, 24, 1, 'Seek not to be like evil men, neither desire to be with them:'),
(4, 20, 24, 2, 'For their heart studies destruction, and their lips talk of mischief.'),
(12, 20, 24, 2, 'For their heart studieth destruction, and their lips talk of mischief.'),
(3, 20, 24, 2, 'For their heart studieth oppression, And their lips talk of mischief.'),
(8, 20, 24, 2, 'For their heart studieth oppression, and their lips talk of mischief.'),
(9, 20, 24, 2, 'For their heart studieth destruction, And their lips talk of mischief.'),
(6, 20, 24, 2, 'for their heart studieth destruction, and their lips talk of mischief.'),
(14, 20, 24, 2, 'For destruction doth their heart meditate, And perverseness do their lips speak.'),
(11, 20, 24, 2, 'For their heart will meditate destruction, and their lips will speak labor.'),
(13, 20, 24, 2, 'for their hearts plot violence, and their lips talk about mischief.'),
(10, 20, 24, 2, 'for their hearts plot violence, and their lips talk about mischief.'),
(1, 20, 24, 2, 'for their hearts devise violence, and their lips declare trouble.'),
(5, 20, 24, 2, 'For their mind meditates on robberies, and their lips speak deceptions.'),
(7, 20, 24, 2, 'Because their mind studieth robberies, and their lips speak deceits.'),
(4, 20, 24, 3, 'Through wisdom is an house built; and by understanding it is established:'),
(12, 20, 24, 3, 'Through wisdom is a house built; and by understanding it is established:'),
(3, 20, 24, 3, 'Through wisdom is a house builded; And by understanding it is established;'),
(8, 20, 24, 3, 'Through wisdom is an house builded; and by understanding it is established:'),
(9, 20, 24, 3, 'Through wisdom is a house builded; And by understanding it is established;'),
(6, 20, 24, 3, 'Through wisdom is a house built, and by understanding it is established;'),
(14, 20, 24, 3, 'By wisdom is a house builded, And by understanding it establisheth itself.'),
(11, 20, 24, 3, 'By wisdom a house will be built, and it will be prepared by understanding:'),
(13, 20, 24, 3, 'Through wisdom a house is built; by understanding it is established;'),
(10, 20, 24, 3, 'Through wisdom a house is built; by understanding it is established;'),
(1, 20, 24, 3, 'By wisdom a house is built and by understanding it is established;'),
(5, 20, 24, 3, 'By wisdom shall a house be built, and by prudence shall it be strengthened.'),
(7, 20, 24, 3, 'By wisdom the house shall be built, and by prudence it shall be strengthened.'),
(4, 20, 24, 4, 'And by knowledge shall the chambers be filled with all precious and pleasant riches.'),
(12, 20, 24, 4, 'And by knowledge shall the chambers be filled with all precious and pleasant riches.'),
(3, 20, 24, 4, 'And by knowledge are the chambers filled With all precious and pleasant riches.'),
(8, 20, 24, 4, 'And by knowledge are the chambers filled with all precious and pleasant riches.'),
(9, 20, 24, 4, 'And by knowledge are the chambers filled With all precious and pleasant riches.'),
(6, 20, 24, 4, 'and by knowledge are the chambers filled with all precious and pleasant substance.'),
(14, 20, 24, 4, 'And by knowledge the inner parts are filled, With all precious and pleasant wealth.'),
(11, 20, 24, 4, 'And by knowledge shall the chambers be filled with all precious and pleasant riches.'),
(13, 20, 24, 4, 'by knowledge the rooms are filled with all rare and beautiful treasure.'),
(10, 20, 24, 4, 'by knowledge the rooms are filled with all rare and beautiful treasure.'),
(1, 20, 24, 4, 'through knowledge its rooms are filled with every precious and beautiful treasure.'),
(5, 20, 24, 4, 'By doctrine, the storerooms shall be filled with every substance that is precious and most beautiful.'),
(7, 20, 24, 4, 'By instruction the storerooms shall be filled with all precious and most beautiful wealth.'),
(4, 20, 24, 5, 'A wise man is strong; yes, a man of knowledge increases strength.'),
(12, 20, 24, 5, 'A wise man is strong; and a man of knowledge increaseth strength.'),
(3, 20, 24, 5, 'A wise man is strong; Yea, a man of knowledge increaseth might.'),
(8, 20, 24, 5, 'A wise man is strong; yea, a man of knowledge increaseth might.'),
(9, 20, 24, 5, 'A wise man is strong; Yea, a man of knowledge increaseth strength.'),
(6, 20, 24, 5, 'A wise man is strong, and a man of knowledge increaseth strength.'),
(14, 20, 24, 5, 'Mighty is the wise in strength, And a man of knowledge is strengthening power,'),
(11, 20, 24, 5, 'A wise man is in strength, and a man of knowledge strengthens power.'),
(13, 20, 24, 5, 'A wise man has great power; and a knowledgeable man increases strength;'),
(10, 20, 24, 5, 'A wise man has great power; and a knowledgeable man increases strength;'),
(1, 20, 24, 5, 'A wise man is strong, and a man of knowledge enhances his strength.'),
(5, 20, 24, 5, 'A wise man is strong, and a well-taught man is robust and valiant.'),
(7, 20, 24, 5, 'A wise man is strong: and a knowing man, stout and valiant.'),
(4, 20, 24, 6, 'For by wise counsel you shall make your war: and in multitude of counsellors there is safety.'),
(12, 20, 24, 6, 'For by wise counsel thou shalt make thy war: and in multitude of counselors there is safety.'),
(3, 20, 24, 6, 'For by wise guidance thou shalt make thy war; And in the multitude of counsellors there is safety.'),
(8, 20, 24, 6, 'For by wise guidance thou shalt make thy war: and in the multitude of counsellors there is safety.'),
(9, 20, 24, 6, 'For with wise advice thou shalt make thy war; And in the multitude of counsellors there is safety.'),
(6, 20, 24, 6, 'For with good advice shalt thou make thy war; and in the multitude of counsellors there is safety.'),
(14, 20, 24, 6, 'For by plans thou makest for thyself war, And deliverance is in a multitude of counsellors.'),
(11, 20, 24, 6, 'For by guidance thou shalt make to thee war, and in the multitude of counselors salvation.'),
(13, 20, 24, 6, 'for by wise guidance you wage your war; and victory is in many advisors.'),
(10, 20, 24, 6, 'for by wise guidance you wage your war; and victory is in many advisors.'),
(1, 20, 24, 6, 'Only with sound guidance should you wage war, and victory lies in a multitude of counselors.'),
(5, 20, 24, 6, 'For war is undertaken in an orderly manner, and safety shall be where there are many counsels.'),
(7, 20, 24, 6, 'Because war is managed by due ordering: and there shall be safety where there are many counsels.'),
(4, 20, 24, 7, 'Wisdom is too high for a fool: he opens not his mouth in the gate.'),
(12, 20, 24, 7, 'Wisdom is too high for a fool: he openeth not his mouth in the gate.'),
(3, 20, 24, 7, 'Wisdom is too high for a fool: He openeth not his mouth in the gate.'),
(8, 20, 24, 7, 'Wisdom is too high for a fool: he openeth not his mouth in the gate.'),
(9, 20, 24, 7, 'Wisdom is as unattainable to a fool as corals; He openeth not his mouth in the gate.'),
(6, 20, 24, 7, 'Wisdom is too high for a fool: he will not open his mouth in the gate.'),
(14, 20, 24, 7, 'Wisdom is high for a fool, In the gate he openeth not his mouth.'),
(11, 20, 24, 7, 'High things to the foolish is wisdom: in the gate he will not open his mouth.'),
(13, 20, 24, 7, 'Wisdom is too high for a fool: he doesn’t open his mouth in the gate.'),
(10, 20, 24, 7, 'Wisdom is too high for a fool: he doesn’t open his mouth in the gate.'),
(1, 20, 24, 7, 'Wisdom is too high for a fool; he does not open his mouth in the meeting place.'),
(5, 20, 24, 7, 'Wisdom is beyond the foolish; at the gate he will not open his mouth.'),
(7, 20, 24, 7, 'Wisdom is too high for a fool, in the gate he shall not open his mouth.'),
(4, 20, 24, 8, 'He that devises to do evil shall be called a mischievous person.'),
(12, 20, 24, 8, 'He that deviseth to do evil shall be called a mischievous person.'),
(3, 20, 24, 8, 'He that deviseth to do evil, Men shall call him a mischief-maker.'),
(8, 20, 24, 8, 'He that deviseth to do evil, men shall call him a mischievous person.'),
(9, 20, 24, 8, 'He that deviseth to do evil, Men shall call him a mischievous person.'),
(6, 20, 24, 8, 'He that deviseth to do evil shall be called a master of intrigues.'),
(14, 20, 24, 8, 'Whoso is devising to do evil, Him they call a master of wicked thoughts.'),
(11, 20, 24, 8, 'He purposing to do evil for himself shall be called the master of mischief.'),
(13, 20, 24, 8, 'One who plots to do evil will be called a schemer.'),
(10, 20, 24, 8, 'One who plots to do evil will be called a schemer.'),
(1, 20, 24, 8, 'He who plots evil will be called a schemer.'),
(5, 20, 24, 8, 'Whoever intends to do evil shall be called foolish.'),
(7, 20, 24, 8, 'He that deviseth to do evils, shall be called a fool.'),
(4, 20, 24, 9, 'The thought of foolishness is sin: and the scorner is an abomination to men.'),
(12, 20, 24, 9, 'The thought of foolishness is sin: and the scorner is an abomination to men.'),
(3, 20, 24, 9, 'The thought of foolishness is sin; And the scoffer is an abomination to men.'),
(8, 20, 24, 9, 'The thought of the foolish is sin: and the scorner is an abomination to men.'),
(9, 20, 24, 9, 'The thought of foolishness is sin; And the scorner is an abomination to men.'),
(6, 20, 24, 9, 'The purpose of folly is sin, and the scorner is an abomination to men.'),
(14, 20, 24, 9, 'The thought of folly is sin, And an abomination to man is a scorner.'),
(11, 20, 24, 9, 'The purpose of folly is sin, and he mocking, an abomination to man.'),
(13, 20, 24, 9, 'The schemes of folly are sin. The mocker is detested by men.'),
(10, 20, 24, 9, 'The schemes of folly are sin. The mocker is detested by men.'),
(1, 20, 24, 9, 'A foolish scheme is sin, and a mocker is detestable to men.'),
(5, 20, 24, 9, 'The intention of the foolish is sin. And the detractor is an abomination among men.'),
(7, 20, 24, 9, 'The thought of a fool is sin: and the detracter is the abomination of men.'),
(4, 20, 24, 10, 'If you faint in the day of adversity, your strength is small.'),
(12, 20, 24, 10, 'If thou faintest in the day of adversity, thy strength is small.'),
(3, 20, 24, 10, 'If thou faint in the day of adversity, Thy strength is small.'),
(8, 20, 24, 10, 'If thou faint in the day of adversity, thy strength is small.'),
(9, 20, 24, 10, 'If thou faint in the day of adversity, Thy strength is small indeed.'),
(6, 20, 24, 10, '[If] thou losest courage in the day of trouble, thy strength is small.'),
(14, 20, 24, 10, 'Thou hast shewed thyself weak in a day of adversity, Straitened is thy power,'),
(11, 20, 24, 10, 'Wilt thou be discouraged in the day of straits thy strength is narrow.'),
(13, 20, 24, 10, 'If you falter in the time of trouble, your strength is small.'),
(10, 20, 24, 10, 'If you falter in the time of trouble, your strength is small.'),
(1, 20, 24, 10, 'If you faint in the day of distress, how small is your strength!'),
(5, 20, 24, 10, 'If you despair, being weary in the day of anguish, your strength will be diminished.'),
(7, 20, 24, 10, 'If thou lose hope being weary in the day of distress, thy strength shall be diminished.'),
(4, 20, 24, 11, 'If you forbear to deliver them that are drawn to death, and those that are ready to be slain;'),
(12, 20, 24, 11, 'If thou forbearest to deliver them that are drawn to death, and those that are ready to be slain;'),
(3, 20, 24, 11, 'Deliver them that are carried away unto death, And those that are ready to be slain see that thou hold back.'),
(8, 20, 24, 11, 'Deliver them that are carried away unto death, and those that are ready to be slain see that thou hold back.'),
(9, 20, 24, 11, 'Deliver them that are drawn unto death; And those that are ready to be slain wilt thou forbear to rescue?'),
(6, 20, 24, 11, 'Deliver them that are taken forth unto death, and withdraw not from them that stagger to slaughter.'),
(14, 20, 24, 11, 'If from delivering those taken to death, And those slipping to the slaughter—thou keepest back.'),
(11, 20, 24, 11, 'If thou shalt refrain to deliver those being brought to death, and those going to be slain;'),
(13, 20, 24, 11, 'Rescue those who are being led away to death! Indeed, hold back those who are staggering to the slaughter!'),
(10, 20, 24, 11, 'Rescue those who are being led away to death. Indeed, hold back those who are staggering to the slaughter.'),
(1, 20, 24, 11, 'Rescue those being led away to death, and restrain those stumbling toward the slaughter.'),
(5, 20, 24, 11, 'Rescue those who are led away to death. And do not cease from delivering those who are dragged away to a violent death.'),
(7, 20, 24, 11, 'Deliver them that are led to death: and those that are drawn to death forbear not to deliver.'),
(4, 20, 24, 12, 'If you say, Behold, we knew it not; does not he that ponders the heart consider it? and he that keeps your soul, does not he know it? and shall not he render to every man according to his works?'),
(12, 20, 24, 12, 'If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and will not he render to every man according to his works?'),
(3, 20, 24, 12, 'If thou sayest, Behold, we knew not this; Doth not he that weigheth the hearts consider it? And he that keepeth thy soul, doth not he know it? And shall not he render to every man according to his work?'),
(8, 20, 24, 12, 'If thou sayest, Behold, we knew not this: doth not he that weigheth the hearts consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his work?'),
(9, 20, 24, 12, 'If thou sayest: ‘Behold, we knew not this’, Doth not He that weigheth the hearts consider it? And He that keepeth thy soul, doth not He know it? And shall not He render to every man according to his works?'),
(6, 20, 24, 12, 'If thou sayest, Behold, we knew it not, will not he that weigheth the hearts consider it? And he that preserveth thy soul, he knoweth it; and he rendereth to man according to his work.'),
(14, 20, 24, 12, 'When thou sayest, ‘Lo, we knew not this.’ Is not the Ponderer of hearts He who understandeth? And the Keeper of thy soul He who knoweth? And He hath rendered to man according to his work.'),
(11, 20, 24, 12, 'If thou shalt say, Behold, we knew not this; will not he trying hearts, understand? and he guarding thy soul, knew? and he turned back to man according to his work.'),
(13, 20, 24, 12, 'If you say, “Behold, we didn’t know this;” doesn’t he who weighs the hearts consider it? He who keeps your soul, doesn’t he know it? Shall he not render to every man according to his work?'),
(10, 20, 24, 12, 'If you say, “Look, we did not know this;” doesn’t he who weighs the hearts consider it? He who keeps your soul, doesn’t he know it? Shall he not render to every man according to his work?'),
(1, 20, 24, 12, 'If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?'),
(5, 20, 24, 12, 'If you would say: “I do not have sufficient strength.” He who inspects the heart, the same one understands, and nothing slips past the one who preserves your soul. And he shall repay a man according to his works.'),
(7, 20, 24, 12, 'If thou say: I have not strength enough: he that seeth into the heart, he understandeth, and nothing deceiveth the keeper of thy soul, end he shall render to a man according to his works.'),
(4, 20, 24, 13, 'My son, eat you honey, because it is good; and the honeycomb, which is sweet to your taste:'),
(12, 20, 24, 13, 'My son, eat thou honey, because it is good; and the honey-comb, which is sweet to thy taste:'),
(3, 20, 24, 13, 'My son, eat thou honey, for it is good; And the droppings of the honeycomb, which are sweet to thy taste:'),
(8, 20, 24, 13, 'My son, eat thou honey, for it is good; and the honeycomb, which is sweet to thy taste:'),
(9, 20, 24, 13, 'My son, eat thou honey, for it is good, And the honeycomb is sweet to thy taste;'),
(6, 20, 24, 13, 'Eat honey, my son, for it is good; and a honeycomb is sweet to thy taste:'),
(14, 20, 24, 13, 'Eat my son, honey that is good, And the honeycomb—sweet to thy palate.'),
(11, 20, 24, 13, 'My son, eat honey, for it is good; and the dropping of honey being sweet to thy palate.'),
(13, 20, 24, 13, 'My son, eat honey, for it is good; the droppings of the honeycomb, which are sweet to your taste:'),
(10, 20, 24, 13, 'My son, eat honey, for it is good; the droppings of the honeycomb, which are sweet to your taste.'),
(1, 20, 24, 13, 'Eat honey, my son, for it is good, and the honeycomb is sweet to your taste.'),
(5, 20, 24, 13, 'My son, eat honey, because it is good, and the honeycomb, because it is so sweet to your throat.'),
(7, 20, 24, 13, 'Fat honey, my son, because it is good, and the honeycomb most sweet to thy throat:'),
(4, 20, 24, 14, 'So shall the knowledge of wisdom be to your soul: when you have found it, then there shall be a reward, and your expectation shall not be cut off.'),
(12, 20, 24, 14, 'So shall the knowledge of wisdom be to thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.'),
(3, 20, 24, 14, 'So shalt thou know wisdom to be unto thy soul; If thou hast found it, then shall there be a reward, And thy hope shall not be cut off.'),
(8, 20, 24, 14, 'So shalt thou know wisdom to be unto thy soul: if thou hast found it, then shall there be a reward, and thy hope shall not be cut off.'),
(9, 20, 24, 14, 'So know thou wisdom to be unto thy soul; If thou hast found it, then shall there be a future, And thy hope shall not be cut off.'),
(6, 20, 24, 14, 'so consider wisdom for thy soul; if thou hast found it, there shall be a result, and thine expectation shall not be cut off.'),
(14, 20, 24, 14, 'So is the knowledge of wisdom to thy soul, If thou hast found that there is a posterity And thy hope is not cut off.'),
(11, 20, 24, 14, 'So the knowledge of wisdom to thy soul if thou shalt find: and there is a latter state and thine expectation shall not be cut off.'),
(13, 20, 24, 14, 'so you shall know wisdom to be to your soul; if you have found it, then there will be a reward, your hope will not be cut off.'),
(10, 20, 24, 14, 'Likewise, know that wisdom is such to your soul; if you have found it, then there will be a reward, and your hope will not be cut off.'),
(1, 20, 24, 14, 'Know therefore that wisdom is sweet to your soul. If you find it, there is a future for you, and your hope will never be cut off.'),
(5, 20, 24, 14, 'So, too, is the doctrine of wisdom to your soul. When you have found it, you will have hope in the end, and your hope shall not perish.'),
(7, 20, 24, 14, 'So also is the doctrine of wisdom to thy soul: which when thou hast found, thou shalt have hope in the end, and thy hope shall not perish.'),
(4, 20, 24, 15, 'Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:'),
(12, 20, 24, 15, 'Lay not wait, O wicked man, against the dwelling of the righteous; destroy not his resting-place:'),
(3, 20, 24, 15, 'Lay not wait, O wicked man, against the habitation of the righteous; Destroy not his resting-place:'),
(8, 20, 24, 15, 'Lay not wait, O wicked man, against the habitation of the righteous; spoil not his resting place:'),
(9, 20, 24, 15, 'Lie not in wait, O wicked man, against the dwelling of the righteous, Spoil not his resting-place;'),
(6, 20, 24, 15, 'Lay not wait, O wicked [man], against the dwelling of the righteous; lay not waste his resting-place.'),
(14, 20, 24, 15, 'Lay not wait, O wicked one, At the habitation of the righteous. Do not spoil his resting-place.'),
(11, 20, 24, 15, 'Thou shalt not lay wait, O wicked one, against the dwelling of the just one; thou shalt not destroy his resting place:'),
(13, 20, 24, 15, 'Don’t lay in wait, wicked man, against the habitation of the righteous. Don’t destroy his resting place:'),
(10, 20, 24, 15, 'Do not lie in wait, wicked man, against the habitation of the righteous. Do not destroy his resting place.'),
(1, 20, 24, 15, 'Do not lie in wait, O wicked man, near the dwelling of the righteous; do not destroy his resting place.'),
(5, 20, 24, 15, 'Do not lie in wait, and do not seek impiety in the house of the just, nor spoil his rest.'),
(7, 20, 24, 15, 'Lie not in wait, nor seek after wickedness in the house of the just, nor spoil his rest.'),
(4, 20, 24, 16, 'For a just man falls seven times, and rises up again: but the wicked shall fall into mischief.'),
(12, 20, 24, 16, 'For a just man falleth seven times, and riseth again: but the wicked shall fall into mischief.'),
(3, 20, 24, 16, 'For a righteous man falleth seven times, and riseth up again; But the wicked are overthrown by calamity.'),
(8, 20, 24, 16, 'For a righteous man falleth seven times, and riseth up again: but the wicked are overthrown by calamity.'),
(9, 20, 24, 16, 'For a righteous man falleth seven times, and riseth up again, But the wicked stumble under adversity.'),
(6, 20, 24, 16, 'For the righteous falleth seven times, and riseth up again; but the wicked stumble into disaster.'),
(14, 20, 24, 16, 'For seven times doth the righteous fall and rise, And the wicked stumble in evil.'),
(11, 20, 24, 16, 'For the just one shall fall seven times, and rise: and the unjust shall be weak in evil.'),
(13, 20, 24, 16, 'for a righteous man falls seven times, and rises up again; but the wicked are overthrown by calamity.'),
(10, 20, 24, 16, 'For the righteous may fall seven times, but rises up again, but the wicked will stumble in adversity.'),
(1, 20, 24, 16, 'For though a righteous man may fall seven times, he still gets up; but the wicked stumble in bad times.'),
(5, 20, 24, 16, 'For the just one will fall seven times, and he shall rise again. But the impious will fall into evil.'),
(7, 20, 24, 16, 'For a just man shall fall seven times and shall rise again: but the wicked shall fall down into evil.'),
(4, 20, 24, 17, 'Rejoice not when your enemy falls, and let not your heart be glad when he stumbles:'),
(12, 20, 24, 17, 'Rejoice not when thy enemy falleth, and let not thy heart be glad when he stumbleth:'),
(3, 20, 24, 17, 'Rejoice not when thine enemy falleth, And let not thy heart be glad when he is overthrown;'),
(8, 20, 24, 17, 'Rejoice not when thine enemy falleth, and let not thine heart be glad when he is overthrown:'),
(9, 20, 24, 17, 'Rejoice not when thine enemy falleth, And let not thy heart be glad when he stumbleth;'),
(6, 20, 24, 17, 'Rejoice not when thine enemy falleth, and let not thy heart be glad when he stumbleth;'),
(14, 20, 24, 17, 'In the falling of thine enemy rejoice not, And in his stumbling let not thy heart be joyful,'),
(11, 20, 24, 17, 'In the falling of thine enemies thou shalt not rejoice, and in his stumbling thy heart shall not exult:'),
(13, 20, 24, 17, 'Don’t rejoice when your enemy falls. Don’t let your heart be glad when he is overthrown;'),
(10, 20, 24, 17, 'Do not rejoice when your enemy falls. Do not let your heart be glad when he is overthrown;'),
(1, 20, 24, 17, 'Do not gloat when your enemy falls, and do not let your heart rejoice when he stumbles,'),
(5, 20, 24, 17, 'When your enemy will fall, do not be glad, and do not let your heart exult in his ruin,'),
(7, 20, 24, 17, 'When thy enemy shall fall, be not glad, and in his ruin let not thy heart rejoice:'),
(4, 20, 24, 18, 'Lest the LORD see it, and it displease him, and he turn away his wrath from him.'),
(12, 20, 24, 18, 'Lest the LORD see it, and it displease him, and he turn away his wrath from him.'),
(3, 20, 24, 18, 'Lest Jehovah see it, and it displease him, And he turn away his wrath from him.'),
(8, 20, 24, 18, 'Lest the LORD see it, and it displease him, and he turn away his wrath from him.'),
(9, 20, 24, 18, 'Lest the LORD see it, and it displease Him, And He turn away His wrath from him.'),
(6, 20, 24, 18, 'lest Jehovah see it, and it be evil in his sight, and he turn away his anger from him.'),
(14, 20, 24, 18, 'Lest Jehovah see, and it be evil in His eyes, And He hath turned from off him His anger.'),
(11, 20, 24, 18, 'Lest Jehovah shall see and it be evil in his eyes, and he turn back from him his anger.'),
(13, 20, 24, 18, 'lest Yahweh see it, and it displease him, and he turn away his wrath from him.'),
(10, 20, 24, 18, 'lest the LORD see it, and it displease him, and he turn away his wrath from him.'),
(1, 20, 24, 18, 'or the LORD will see and disapprove, and turn His wrath away from him.'),
(5, 20, 24, 18, 'lest perhaps the Lord see, and it displease him, and he may take away his wrath from him.'),
(7, 20, 24, 18, 'Lest the Lord see, and it displease him, and he turn away his wrath from him.'),
(4, 20, 24, 19, 'Fret not yourself because of evil men, neither be you envious at the wicked:'),
(12, 20, 24, 19, 'Fret not thyself because of evil men, neither be thou envious at the wicked;'),
(3, 20, 24, 19, 'Fret not thyself because of evil-doers; Neither be thou envious at the wicked:'),
(8, 20, 24, 19, 'Fret not thyself because of evil-doers; neither be thou envious at the wicked:'),
(9, 20, 24, 19, 'Fret not thyself because of evildoers, Neither be thou envious at the wicked;'),
(6, 20, 24, 19, 'Fret not thyself because of evil-doers, [and] be not envious of the wicked:'),
(14, 20, 24, 19, 'Fret not thyself at evil doers, Be not envious at the wicked,'),
(11, 20, 24, 19, 'Thou shalt not be angry against the evil; thou shalt not envy against the unjust:'),
(13, 20, 24, 19, 'Don’t fret yourself because of evildoers; neither be envious of the wicked:'),
(10, 20, 24, 19, 'Do not fret yourself because of evildoers; neither be envious of the wicked:'),
(1, 20, 24, 19, 'Do not fret over evildoers, and do not be envious of the wicked.'),
(5, 20, 24, 19, 'Do not contend with the most wicked, and do not be a rival to the impious.'),
(7, 20, 24, 19, 'Contend not with the wicked, nor seek to be like the ungodly:'),
(4, 20, 24, 20, 'For there shall be no reward to the evil man; the candle of the wicked shall be put out.'),
(12, 20, 24, 20, 'For there shall be no reward to the evil man; the candle of the wicked shall be extinguished.'),
(3, 20, 24, 20, 'For there shall be no reward to the evil man; The lamp of the wicked shall be put out.'),
(8, 20, 24, 20, 'For there will be no reward to the evil man; the lamp of the wicked shall be put out.'),
(9, 20, 24, 20, 'For there will be no future to the evil man, The lamp of the wicked shall be put out.'),
(6, 20, 24, 20, 'for there shall be no future to the evil [man]; the lamp of the wicked shall be put out.'),
(14, 20, 24, 20, 'For there is not a posterity to the evil, The lamp of the wicked is extinguished.'),
(11, 20, 24, 20, 'For there shall be no latter state to the evil one: the light of the unjust shall be extinguished.'),
(13, 20, 24, 20, 'for there will be no reward to the evil man; and the lamp of the wicked shall be snuffed out.'),
(10, 20, 24, 20, 'for there will be no reward to the evil man; and the lamp of the wicked shall be snuffed out.'),
(1, 20, 24, 20, 'For the evil man has no future; the lamp of the wicked will be extinguished.'),
(5, 20, 24, 20, 'For the evil hold no hope in the future, and the lamp of the impious will be extinguished.'),
(7, 20, 24, 20, 'For evil men have no hope of things to come, and the lamp of the wicked shall be put out.'),
(4, 20, 24, 21, 'My son, fear you the LORD and the king: and meddle not with them that are given to change:'),
(12, 20, 24, 21, 'My son, fear thou the LORD and the king: and meddle not with them that are given to change:'),
(3, 20, 24, 21, 'My son, fear thou Jehovah and the king; And company not with them that are given to change:'),
(8, 20, 24, 21, 'My son, fear thou the LORD and the king: and meddle not with them that are given to change:'),
(9, 20, 24, 21, 'My son, fear thou the LORD and the king, And meddle not with them that are given to change;'),
(6, 20, 24, 21, 'My son, fear Jehovah and the king: meddle not with them that are given to change.'),
(14, 20, 24, 21, 'Fear Jehovah, my son, and the king, With changers mix not up thyself,'),
(11, 20, 24, 21, 'My son, fear thou Jehovah and the king: thou shalt not intermingle with those changing:'),
(13, 20, 24, 21, 'My son, fear Yahweh and the king. Don’t join those who are rebellious:'),
(10, 20, 24, 21, 'My son, fear the LORD and the king. Do not join those who are rebellious:'),
(1, 20, 24, 21, 'My son, fear the LORD and the king, and do not associate with the rebellious.'),
(5, 20, 24, 21, 'My son, fear the Lord, as well as the king. And do not mingle with detractors.'),
(7, 20, 24, 21, 'My son, fear the Lord and the king: and have nothing to do with detracters.'),
(4, 20, 24, 22, 'For their calamity shall rise suddenly; and who knows the ruin of them both?'),
(12, 20, 24, 22, 'For their calamity shall rise suddenly; and who knoweth the ruin of them both?'),
(3, 20, 24, 22, 'For their calamity shall rise suddenly; And the destruction from them both, who knoweth it?'),
(8, 20, 24, 22, 'For their calamity shall rise suddenly; and who knoweth the destruction of them both?'),
(9, 20, 24, 22, 'For their calamity shall rise suddenly; And who knoweth the ruin from them both?'),
(6, 20, 24, 22, 'For their calamity shall rise suddenly; and who knoweth the ruin of them both?'),
(14, 20, 24, 22, 'For suddenly doth their calamity rise, And the ruin of them both—who knoweth!'),
(11, 20, 24, 22, 'For suddenly shall their calamity rise, and who shall make known the misfortune of them two?'),
(13, 20, 24, 22, 'for their calamity will rise suddenly; the destruction from them both—who knows?'),
(10, 20, 24, 22, 'for their calamity will rise suddenly; the destruction from them both—who knows?'),
(1, 20, 24, 22, 'For they will bring sudden destruction. Who knows what ruin they can bring?'),
(5, 20, 24, 22, 'For their perdition shall up rise suddenly. And who knows what ruin will be for each of them?'),
(7, 20, 24, 22, 'For their destruction shall rise suddenly: and who knoweth the ruin of both?'),
(4, 20, 24, 23, 'These things also belong to the wise. It is not good to have respect of persons in judgment.'),
(12, 20, 24, 23, 'These things also belong to the wise. It is not good to have respect of persons in judgment.'),
(3, 20, 24, 23, 'These also are sayings of the wise. To have respect of persons in judgment is not good.'),
(8, 20, 24, 23, 'These also are sayings of the wise. To have respect of persons in judgment is not good.'),
(9, 20, 24, 23, 'These also are sayings of the wise.  To have respect of persons in judgment is not good.'),
(6, 20, 24, 23, 'These things also come from the wise. It is not good to have respect of persons in judgment.'),
(14, 20, 24, 23, 'These also are for the wise:—To discern faces in judgment is not good.'),
(11, 20, 24, 23, 'Also these to the wise. To look upon the face in judgment is not good.'),
(13, 20, 24, 23, 'These also are sayings of the wise. To show partiality in judgment is not good.'),
(10, 20, 24, 23, 'These also are sayings of the wise. To show partiality in judgment is not good.'),
(1, 20, 24, 23, 'These also are sayings of the wise: To show partiality in judgment is not good.'),
(5, 20, 24, 23, 'Likewise, these things are for the wise. It is not good to base judgment on knowledge of character.'),
(7, 20, 24, 23, 'These things also to the wise: It is not good to have respect to persons in judgment.'),
(4, 20, 24, 24, 'He that said to the wicked, You are righteous; him shall the people curse, nations shall abhor him:'),
(12, 20, 24, 24, 'He that saith to the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:'),
(3, 20, 24, 24, 'He that saith unto the wicked, Thou art righteous, Peoples shall curse him, nations shall abhor him;'),
(8, 20, 24, 24, 'He that saith unto the wicked, Thou art righteous; peoples shall curse him, nations shall abhor him:'),
(9, 20, 24, 24, 'He that saith unto the wicked: ‘Thou art righteous’, Peoples shall curse him, nations shall execrate him;'),
(6, 20, 24, 24, 'He that saith unto the wicked, Thou art righteous, peoples shall curse him, nations shall abhor him;'),
(14, 20, 24, 24, 'Whoso is saying to the wicked, ‘Thou art righteous,’ Peoples execrate him—nations abhor him.'),
(11, 20, 24, 24, 'He saying to the unjust, Thou art just; peoples shall curse him, and nations shall curse him:'),
(13, 20, 24, 24, 'He who says to the wicked, “You are righteous;” peoples shall curse him, and nations shall abhor him—'),
(10, 20, 24, 24, 'He who says to the wicked, “You are righteous;” peoples shall curse him, and nations shall abhor him—'),
(1, 20, 24, 24, 'Whoever tells the guilty, “You are innocent”—peoples will curse him, and nations will denounce him;'),
(5, 20, 24, 24, 'Those who say to the impious, “You are just,” shall be cursed by the people, and the tribes shall detest them.'),
(7, 20, 24, 24, 'They that say to the wicked man: Thou art just: shall be cursed by the people, and the tribes shall abhor them.'),
(4, 20, 24, 25, 'But to them that rebuke him shall be delight, and a good blessing shall come on them.'),
(12, 20, 24, 25, 'But to them that rebuke him shall be delight, and a good blessing shall come upon them.'),
(3, 20, 24, 25, 'But to them that rebuke him shall be delight, And a good blessing shall come upon them.'),
(8, 20, 24, 25, 'But to them that rebuke him shall be delight, and a good blessing shall come upon them.'),
(9, 20, 24, 25, 'But to them that decide justly shall be delight, And a good blessing shall come upon them.'),
(6, 20, 24, 25, 'but to them that rebuke [him] shall be delight, and a good blessing cometh upon them.'),
(14, 20, 24, 25, 'And to those reproving it is pleasant, And on them cometh a good blessing.'),
(11, 20, 24, 25, 'And it shall be pleasant to those reproving, and a blessing of good shall come upon them.'),
(13, 20, 24, 25, 'but it will go well with those who convict the guilty, and a rich blessing will come on them.'),
(10, 20, 24, 25, 'but it will go well with those who convict the guilty, and a rich blessing will come on them.'),
(1, 20, 24, 25, 'but it will go well with those who convict the guilty, and rich blessing will come upon them.'),
(5, 20, 24, 25, 'Those who argue against the impious shall be praised, and a blessing shall come upon them.'),
(7, 20, 24, 25, 'They that rebuke him, shall be praised: and a blessing shall come upon them.'),
(4, 20, 24, 26, 'Every man shall kiss his lips that gives a right answer.'),
(12, 20, 24, 26, 'Every man shall kiss his lips that giveth a right answer.'),
(3, 20, 24, 26, 'He kisseth the lips Who giveth a right answer.'),
(8, 20, 24, 26, 'He kisseth the lips that giveth a right answer.'),
(9, 20, 24, 26, 'He kisseth the lips That giveth a right answer.'),
(6, 20, 24, 26, 'He kisseth the lips who giveth a right answer.'),
(14, 20, 24, 26, 'Lips he kisseth who is returning straightforward words.'),
(11, 20, 24, 26, 'He shall kiss the lips turning back right words.'),
(13, 20, 24, 26, 'An honest answer is like a kiss on the lips.'),
(10, 20, 24, 26, 'An honest answer is like a kiss on the lips.'),
(1, 20, 24, 26, 'An honest answer given is like a kiss on the lips.'),
(5, 20, 24, 26, 'He shall kiss the lips, who responds with upright words.'),
(7, 20, 24, 26, 'He shall kiss the lips, who answereth right words.'),
(4, 20, 24, 27, 'Prepare your work without, and make it fit for yourself in the field; and afterwards build your house.'),
(12, 20, 24, 27, 'Prepare thy work without, and make it fit for thyself in the field; and afterwards build thy house.'),
(3, 20, 24, 27, 'Prepare thy work without, And make it ready for thee in the field; And afterwards build thy house.'),
(8, 20, 24, 27, 'Prepare thy work without, and make it ready for thee in the field; and afterwards build thine house.'),
(9, 20, 24, 27, 'Prepare thy work without, And make it fit for thyself in the field; And afterwards build thy house.'),
(6, 20, 24, 27, 'Prepare thy work without, and put thy field in order, and afterwards build thy house.'),
(14, 20, 24, 27, 'Prepare in an out-place thy work, And make it ready in the field—go afterwards, Then thou hast built thy house.'),
(11, 20, 24, 27, 'Prepare thy work without, and make it ready for thee in the field afterwards; and build thy house.'),
(13, 20, 24, 27, 'Prepare your work outside, and get your fields ready. Afterwards, build your house.'),
(10, 20, 24, 27, 'Prepare your work outside, and get your fields ready. Afterwards, build your house.'),
(1, 20, 24, 27, 'Complete your outdoor work and prepare your field; after that, you may build your house.'),
(5, 20, 24, 27, 'Prepare your outdoor work, and diligently cultivate your field, so that afterward, you may build your house.'),
(7, 20, 24, 27, 'Prepare thy work without, and diligently till thy ground: that afterward thou mayst build thy house.'),
(4, 20, 24, 28, 'Be not a witness against your neighbor without cause; and deceive not with your lips.'),
(12, 20, 24, 28, 'Be not a witness against thy neighbor without cause; and deceive not with thy lips.'),
(3, 20, 24, 28, 'Be not a witness against thy neighbor without cause; And deceive not with thy lips.'),
(8, 20, 24, 28, 'Be not a witness against thy neighbour without cause; and deceive not with thy lips.'),
(9, 20, 24, 28, 'Be not a witness against thy neighbour without cause; And deceive not with thy lips.'),
(6, 20, 24, 28, 'Be not a witness against thy neighbour without cause; and wouldest thou deceive with thy lips?'),
(14, 20, 24, 28, 'Be not a witness for nought against thy neighbour, Or thou hast enticed with thy lips.'),
(11, 20, 24, 28, 'Thou shalt not be a witness gratuitously against thy neighbor, and deceive not with thy lips.'),
(13, 20, 24, 28, 'Don’t be a witness against your neighbor without cause. Don’t deceive with your lips.'),
(10, 20, 24, 28, 'Do not be a witness against your neighbor without cause. Do not deceive with your lips.'),
(1, 20, 24, 28, 'Do not testify against your neighbor without cause, and do not deceive with your lips.'),
(5, 20, 24, 28, 'Do not be a witness without cause against your neighbor. And do not mislead anyone with your lips.'),
(7, 20, 24, 28, 'Be not witness without cause against thy neighbour: and deceive not any man with thy lips.'),
(4, 20, 24, 29, 'Say not, I will do so to him as he has done to me: I will render to the man according to his work.'),
(12, 20, 24, 29, 'Say not, I will do so to him as he hath done to me: I will render to the man according to his work.'),
(3, 20, 24, 29, 'Say not, I will do so to him as he hath done to me; I will render to the man according to his work.'),
(8, 20, 24, 29, 'Say not, I will do so to him as he hath done to me; I will render to the man according to his work.'),
(9, 20, 24, 29, 'Say not: ‘I will do so to him as he hath done to me; I will render to the man according to his work.’'),
(6, 20, 24, 29, 'Say not, I will do so to him as he hath done to me, I will render to the man according to his work.'),
(14, 20, 24, 29, 'Say not, ‘As he did to me, so I do to him, I render to each according to his work.’'),
(11, 20, 24, 29, 'Thou shalt not say, According to what he did to me, thus will I do to him: I will turn back to the man according to his work.'),
(13, 20, 24, 29, 'Don’t say, “I will do to him as he has done to me; I will render to the man according to his work.”'),
(10, 20, 24, 29, 'Do not say, “I will do to him as he has done to me; I will render to the man according to his work.”'),
(1, 20, 24, 29, 'Do not say, “I will do to him as he has done to me; I will repay the man according to his work.”'),
(5, 20, 24, 29, 'Do not say, “I will do to him as he has done to me.” I will repay each one according to his work.'),
(7, 20, 24, 29, 'Say not: I will do to him as he hath done to me: I will render to every one according to his work.'),
(4, 20, 24, 30, 'I went by the field of the slothful, and by the vineyard of the man void of understanding;'),
(12, 20, 24, 30, 'I went by the field of the slothful, and by the vineyard of the man void of understanding;'),
(3, 20, 24, 30, 'I went by the field of the sluggard, And by the vineyard of the man void of understanding;'),
(8, 20, 24, 30, 'I went by the field of the slothful, and by the vineyard of the man void of understanding;'),
(9, 20, 24, 30, 'I went by the field of the slothful, And by the vineyard of the man void of understanding;'),
(6, 20, 24, 30, 'I went by the field of a sluggard, and by the vineyard of a man void of understanding;'),
(14, 20, 24, 30, 'Near the field of a slothful man I passed by, And near the vineyard of a man lacking heart.'),
(11, 20, 24, 30, 'I passed upon the field of the slothful man, and upon the vineyard of the man wanting heart;'),
(13, 20, 24, 30, 'I went by the field of the sluggard, by the vineyard of the man void of understanding;'),
(10, 20, 24, 30, 'I went by the field of the sluggard, by the vineyard of the man void of understanding;'),
(1, 20, 24, 30, 'I went past the field of a slacker and by the vineyard of a man lacking judgment.'),
(5, 20, 24, 30, 'I passed by the field of a lazy man, and by the vineyard of a foolish man,'),
(7, 20, 24, 30, 'I passed by the field of the slothful man, and by the vineyard of the foolish man:'),
(4, 20, 24, 31, 'And, see, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.'),
(12, 20, 24, 31, 'And lo, it was all grown over with thorns, and nettles had covered the face of it, and its stone wall was broken down.'),
(3, 20, 24, 31, 'And, lo, it was all grown over with thorns, The face thereof was covered with nettles, And the stone wall thereof was broken down.'),
(8, 20, 24, 31, 'And, lo, it was all grown over with thorns, the face thereof was covered with nettles, and the stone wall thereof was broken down.'),
(9, 20, 24, 31, 'And, lo, it was all grown over with thistles, The face thereof was covered with nettles, And the stone wall thereof was broken down.'),
(6, 20, 24, 31, 'and lo, it was all grown over with thistles, and nettles had covered the face thereof, and its stone wall was broken down.'),
(14, 20, 24, 31, 'And lo, it hath gone up—all of it—thorns! Covered its face have nettles, And its stone wall hath been broken down.'),
(11, 20, 24, 31, 'And behold, it came up all of it with thorns; brambles covered its face, and the wall of its stones was overthrown.'),
(13, 20, 24, 31, 'Behold, it was all grown over with thorns. Its surface was covered with nettles, and its stone wall was broken down.'),
(10, 20, 24, 31, 'Look, it was all grown over with thorns. Its surface was covered with nettles, and its stone wall was broken down.'),
(1, 20, 24, 31, 'Thorns had grown up everywhere, thistles had covered the ground, and the stone wall was broken down.'),
(5, 20, 24, 31, 'and behold, it was entirely filled with nettles, and thorns had covered its surface, and the stonewall was destroyed.'),
(7, 20, 24, 31, 'And behold it was all filled with nettles, and thorns had covered the face thereof, and the stone wall was broken down.'),
(4, 20, 24, 32, 'Then I saw, and considered it well: I looked on it, and received instruction.'),
(12, 20, 24, 32, 'Then I saw, and considered it well: I looked upon it, and received instruction.'),
(3, 20, 24, 32, 'Then I beheld, and considered well; I saw, and received instruction:'),
(8, 20, 24, 32, 'Then I beheld, and considered well: I saw, and received instruction.'),
(9, 20, 24, 32, 'Then I beheld, and considered well; I saw, and received instruction.'),
(6, 20, 24, 32, 'Then I looked, I took it to heart; I saw, I received instruction:'),
(14, 20, 24, 32, 'And I see—I—I do set my heart, I have seen—I have received instruction,'),
(11, 20, 24, 32, 'And I shall see and set my heart: I looked, I took instruction.'),
(13, 20, 24, 32, 'Then I saw, and considered well. I saw, and received instruction:'),
(10, 20, 24, 32, 'Then I saw, and considered well. I saw, and received instruction:'),
(1, 20, 24, 32, 'I observed and took it to heart; I looked and received instruction:'),
(5, 20, 24, 32, 'When I had seen this, I laid it up in my heart, and by this example, I received discipline.'),
(7, 20, 24, 32, 'Which when I had seen, I laid it up in my heart, and by the example I received instruction.'),
(4, 20, 24, 33, 'Yet a little sleep, a little slumber, a little folding of the hands to sleep:'),
(12, 20, 24, 33, 'Yet a little sleep, a little slumber, a little folding of the hands to sleep:'),
(3, 20, 24, 33, 'Yet a little sleep, a little slumber, A little folding of the hands to sleep;'),
(8, 20, 24, 33, 'Yet a little sleep, a little slumber, a little folding of the hands to sleep:'),
(9, 20, 24, 33, 'Yet a little sleep, a little slumber, A little folding of the hands to sleep’—'),
(6, 20, 24, 33, '—A little sleep, a little slumber, a little folding of the hands to rest!'),
(14, 20, 24, 33, 'A little sleep—a little slumber—A little folding of the hands to lie down.'),
(11, 20, 24, 33, 'A little sleep, a little slumber, a little folding of the hands to lie down:'),
(13, 20, 24, 33, 'a little sleep, a little slumber, a little folding of the hands to sleep;'),
(10, 20, 24, 33, 'a little sleep, a little slumber, a little folding of the hands to sleep;'),
(1, 20, 24, 33, 'A little sleep, a little slumber, a little folding of the hands to rest,'),
(5, 20, 24, 33, 'You will sleep a little,” I said. “You will slumber briefly. You will fold your hands a little, so as to rest.'),
(7, 20, 24, 33, 'Thou wilt sleep a little, said I, thou wilt slumber a little, thou wilt fold thy hands a little to rest:'),
(4, 20, 24, 34, 'So shall your poverty come as one that travels; and your want as an armed man.'),
(12, 20, 24, 34, 'So shall thy poverty come as one that traveleth; and thy want as an armed man.'),
(3, 20, 24, 34, 'So shall thy poverty come as a robber, And thy want as an armed man.'),
(8, 20, 24, 34, 'So shall thy poverty come as a robber; and thy want as an armed man.'),
(9, 20, 24, 34, 'So shall thy poverty come as a runner, And thy want as an armed man.'),
(6, 20, 24, 34, 'So shall thy poverty come [as] a roving plunderer, and thy penury as an armed man.'),
(14, 20, 24, 34, 'And thy poverty hath come as a traveller, And thy want as an armed man!'),
(11, 20, 24, 34, 'And thy poverty came going about, and thy want as a man of shield.'),
(13, 20, 24, 34, 'so your poverty will come as a robber, and your want as an armed man.'),
(10, 20, 24, 34, 'so your poverty will come as a robber, and your want as an armed man.'),
(1, 20, 24, 34, 'and poverty will come upon you like a robber, and need like a bandit.'),
(5, 20, 24, 34, 'And destitution will overtake you like a runner, and begging will overtake you like an armed man.”'),
(7, 20, 24, 34, 'And poverty shall come to thee as a runner, and beggary as an armed man.'),
(4, 20, 25, 1, 'These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.'),
(12, 20, 25, 1, 'These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.'),
(3, 20, 25, 1, 'These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.'),
(8, 20, 25, 1, 'These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.'),
(9, 20, 25, 1, 'These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.'),
(6, 20, 25, 1, 'These are also proverbs of Solomon, which the men of Hezekiah king of Judah transcribed.'),
(14, 20, 25, 1, 'Also these are Proverbs of Solomon, that men of Hezekiah king of Judah transcribed:—'),
(11, 20, 25, 1, 'Also these the proverbs of Solomon which the men of Hezekiah king of Judah transcribed.'),
(13, 20, 25, 1, 'These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.'),
(10, 20, 25, 1, 'These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.'),
(1, 20, 25, 1, 'These are additional proverbs of Solomon, which were copied by the men of Hezekiah king of Judah:'),
(5, 20, 25, 1, 'These, too, are parables of Solomon, which the men of Hezekiah, king of Judah, transferred.'),
(7, 20, 25, 1, 'These are also parables of Solomon, which the men of Ezechias king of Juda copied out.'),
(4, 20, 25, 2, 'It is the glory of God to conceal a thing: but the honor of kings is to search out a matter.'),
(12, 20, 25, 2, 'It is the glory of God to conceal a thing: but the honor of kings is to search out a matter.'),
(3, 20, 25, 2, 'It is the glory of God to conceal a thing; But the glory of kings is to search out a matter.'),
(8, 20, 25, 2, 'It is the glory of God to conceal a thing: but the glory of kings is to search out a matter.'),
(9, 20, 25, 2, 'It is the glory of God to conceal a thing; but the glory of kings is to search out a matter.'),
(6, 20, 25, 2, 'It is the glory of God to conceal a thing; but the glory of kings is to search out a thing.'),
(14, 20, 25, 2, 'The honour of God is to hide a thing, And the honour of kings to search out a matter.'),
(11, 20, 25, 2, 'The glory of God to conceal the word: and the glory of kings to search the word.'),
(13, 20, 25, 2, 'It is the glory of God to conceal a thing, but the glory of kings is to search out a matter.'),
(10, 20, 25, 2, 'It is the glory of God to conceal a thing, but the glory of kings is to search out a matter.'),
(1, 20, 25, 2, 'It is the glory of God to conceal a matter and the glory of kings to search it out.'),
(5, 20, 25, 2, 'It is to the glory of God to conceal a word, and it is to the glory of kings to investigate speech.'),
(7, 20, 25, 2, 'It is the glory of God to conceal the word, and the glory of kings to search out the speech.'),
(4, 20, 25, 3, 'The heaven for height, and the earth for depth, and the heart of kings is unsearchable.'),
(12, 20, 25, 3, 'The heaven for hight, and the earth for depth, and the heart of kings is unsearchable.'),
(3, 20, 25, 3, 'As the heavens for height, and the earth for depth, So the heart of kings is unsearchable.'),
(8, 20, 25, 3, 'The heaven for height, and the earth for depth, and the heart of kings is unsearchable.'),
(9, 20, 25, 3, 'The heaven for height, and the earth for depth, and the heart of kings is unsearchable.'),
(6, 20, 25, 3, 'The heavens for height, and the earth for depth, and the heart of kings is unsearchable.'),
(14, 20, 25, 3, 'The heavens for height, and the earth for depth, And the heart of kings—are unsearchable.'),
(11, 20, 25, 3, 'The heavens for height, and the earth for depth, and the heart of kings not searched out.'),
(13, 20, 25, 3, 'As the heavens for height, and the earth for depth, so the hearts of kings are unsearchable.'),
(10, 20, 25, 3, 'As the heavens for height, and the earth for depth, so the hearts of kings are unsearchable.'),
(1, 20, 25, 3, 'As the heavens are high and the earth is deep, so the hearts of kings cannot be searched.'),
(5, 20, 25, 3, 'Heaven above, and earth below, and the heart of kings are each unsearchable.'),
(7, 20, 25, 3, 'The heaven above, and the earth beneath, and the heart of kings is unsearchable.'),
(4, 20, 25, 4, 'Take away the dross from the silver, and there shall come forth a vessel for the finer.'),
(12, 20, 25, 4, 'Take away the dross from the silver, and there shall come forth a vessel for the finer.'),
(3, 20, 25, 4, 'Take away the dross from the silver, And there cometh forth a vessel for the refiner:'),
(8, 20, 25, 4, 'Take away the dross from the silver, and there cometh forth a vessel for the finer:'),
(9, 20, 25, 4, 'Take away the dross from the silver, and there cometh forth a vessel for the refiner;'),
(6, 20, 25, 4, 'Take away the dross from the silver, and there cometh forth a vessel for the refiner:'),
(14, 20, 25, 4, 'Take away dross from silver, And a vessel for the refiner goeth forth,'),
(11, 20, 25, 4, 'Take ye away the dross from the silver, and a vessel shall come forth for the goldsmith.'),
(13, 20, 25, 4, 'Take away the dross from the silver, and material comes out for the refiner;'),
(10, 20, 25, 4, 'Take away the dross from the silver, and material comes out for the refiner;'),
(1, 20, 25, 4, 'Remove the dross from the silver, and a vessel for a silversmith will come forth.'),
(5, 20, 25, 4, 'Take away the tarnish from silver, and a most pure vessel will go forth.'),
(7, 20, 25, 4, 'Take away the rust from silver, and there shall come forth a most pure vessel:'),
(4, 20, 25, 5, 'Take away the wicked from before the king, and his throne shall be established in righteousness.'),
(12, 20, 25, 5, 'Take away the wicked from before the king, and his throne shall be established in righteousness.'),
(3, 20, 25, 5, 'Take away the wicked from before the king, And his throne shall be established in righteousness.'),
(8, 20, 25, 5, 'Take away the wicked from before the king, and his throne shall be established in righteousness.'),
(9, 20, 25, 5, 'Take away the wicked from before the king, and his throne shall be established in righteousness.'),
(6, 20, 25, 5, 'take away the wicked from before the king, and his throne shall be established in righteousness.'),
(14, 20, 25, 5, 'Take away the wicked before a king, And established in righteousness is his throne.'),
(11, 20, 25, 5, 'Take ye away the unjust one from before the king, and his throne shall be prepared in justice.'),
(13, 20, 25, 5, 'Take away the wicked from the king’s presence, and his throne will be established in righteousness.'),
(10, 20, 25, 5, 'Take away the wicked from the king’s presence, and his throne will be established in righteousness.'),
(1, 20, 25, 5, 'Remove the wicked from the king’s presence, and his throne will be established in righteousness.'),
(5, 20, 25, 5, 'Take away impiety from the face of the king, and his throne shall be made firm by justice.'),
(7, 20, 25, 5, 'Take away wickedness from the face of the king, and his throne shall be established with justice.'),
(4, 20, 25, 6, 'Put not forth yourself in the presence of the king, and stand not in the place of great men:'),
(12, 20, 25, 6, 'Put not forth thyself in the presence of the king, and stand not in the place of great men:'),
(3, 20, 25, 6, 'Put not thyself forward in the presence of the king, And stand not in the place of great men:'),
(8, 20, 25, 6, 'Put not thyself forward in the presence of the king, and stand not in the place of great men:'),
(9, 20, 25, 6, 'Glorify not thyself in the presence of the king, and stand not in the place of great men;'),
(6, 20, 25, 6, 'Put not thyself forward in the presence of the king, and stand not in the place of the great;'),
(14, 20, 25, 6, 'Honour not thyself before a king, And in the place of the great stand not.'),
(11, 20, 25, 6, 'Thou shalt not show thyself proud before the king, and thou shalt not stand in the place of the great.'),
(13, 20, 25, 6, 'Don’t exalt yourself in the presence of the king, or claim a place among great men;'),
(10, 20, 25, 6, 'Do not exalt yourself in the presence of the king, or claim a place among great men;'),
(1, 20, 25, 6, 'Do not exalt yourself in the presence of the king, and do not stand in the place of great men;'),
(5, 20, 25, 6, 'Do not appear glorious before the king, and do not stand in the place of the great.'),
(7, 20, 25, 6, 'Appear not glorious before the king, and stand not in the place of great men.'),
(4, 20, 25, 7, 'For better it is that it be said to you, Come up here; than that you should be put lower in the presence of the prince whom your eyes have seen.'),
(12, 20, 25, 7, 'For better it is that it be said to thee, Come up hither; than that thou shouldst be put lower in the presence of the prince whom thy eyes have seen.'),
(3, 20, 25, 7, 'For better is it that it be said unto thee, Come up hither, Than that thou shouldest be put lower in the presence of the prince, Whom thine eyes have seen.'),
(8, 20, 25, 7, 'For better is it that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince, whom thine eyes have seen.'),
(9, 20, 25, 7, 'For better is it that it be said unto thee: ‘Come up hither’, than that thou shouldest be put lower in the presence of the prince, whom thine eyes have seen.'),
(6, 20, 25, 7, 'for better it is that it be said unto thee, Come up hither, than that thou shouldest be put lower in the presence of the prince whom thine eyes see.'),
(14, 20, 25, 7, 'For better that he hath said to thee, ‘Come thou up hither,’ Than that he humble thee before a noble, Whom thine eyes have seen.'),
(11, 20, 25, 7, 'For good to say to thee, Come up hither, rather than humbling thyself before the noble whom thine eye saw.'),
(13, 20, 25, 7, 'for it is better that it be said to you, “Come up here,” than that you should be put lower in the presence of the prince, whom your eyes have seen.'),
(10, 20, 25, 7, 'for it is better that it be said to you, “Come up here,” than that you should be put lower in the presence of the prince, whom your eyes have seen.'),
(1, 20, 25, 7, 'for it is better to be told, “Come up here!” than to be demoted in the presence of the prince. Even what you have seen with your own eyes,'),
(5, 20, 25, 7, 'For it is better that it should be said to you, “Ascend to here,” than that you should be humbled before the prince.'),
(7, 20, 25, 7, 'For it is better that it should be said to thee: Come up hither; than that thou shouldst be humbled before the prince.'),
(4, 20, 25, 8, 'Go not forth hastily to strive, lest you know not what to do in the end thereof, when your neighbor has put you to shame.'),
(12, 20, 25, 8, 'Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbor hath put thee to shame.'),
(3, 20, 25, 8, 'Go not forth hastily to strive, Lest thou know not what to do in the end thereof, When thy neighbor hath put thee to shame.'),
(8, 20, 25, 8, 'Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.'),
(9, 20, 25, 8, 'Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.'),
(6, 20, 25, 8, 'Go not forth hastily to strive, lest [thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.'),
(14, 20, 25, 8, 'Go not forth to strive, haste, turn, What dost thou in its latter end, When thy neighbour causeth thee to blush?'),
(11, 20, 25, 8, 'Thou shalt not go forth hastily to strive, lest what thou shalt do in its latter state in thy neighbor putting thee to shame.'),
(13, 20, 25, 8, 'Don’t be hasty in bringing charges to court. What will you do in the end when your neighbor shames you?'),
(10, 20, 25, 8, 'Do not be hasty in bringing charges to court. What will you do in the end when your neighbor shames you?'),
(1, 20, 25, 8, 'do not bring hastily to court. Otherwise, what will you do in the end when your neighbor puts you to shame?'),
(5, 20, 25, 8, 'The things that your eyes have seen, do not offer hastily in a quarrel, lest afterward you may not be able to make amends, when you have dishonored your friend.'),
(7, 20, 25, 8, 'The things which thy eyes have seen, utter not hastily in a quarrel: lest after- ward thou mayst not be able to make amends, when thou hast dishonoured thy friend.'),
(4, 20, 25, 9, 'Debate your cause with your neighbor himself; and discover not a secret to another:'),
(12, 20, 25, 9, 'Debate thy cause with thy neighbor himself; and reveal not a secret to another:'),
(3, 20, 25, 9, 'Debate thy cause with thy neighbor himself, And disclose not the secret of another;'),
(8, 20, 25, 9, 'Debate thy cause with thy neighbour himself, and disclose not the secret of another:'),
(9, 20, 25, 9, 'Debate thy cause with thy neighbour, but reveal not the secret of another;'),
(6, 20, 25, 9, 'Debate thy cause with thy neighbour, but reveal not the secret of another;'),
(14, 20, 25, 9, 'Thy cause plead with thy neighbour, And the secret counsel of another reveal not,'),
(11, 20, 25, 9, 'Contend thy contention with thy neighbor; and thou shalt not reveal the secret of another:'),
(13, 20, 25, 9, 'Debate your case with your neighbor, and don’t betray the confidence of another;'),
(10, 20, 25, 9, 'Debate your case with your neighbor, and do not betray the confidence of another;'),
(1, 20, 25, 9, 'Argue your case with your neighbor without betraying another’s confidence,'),
(5, 20, 25, 9, 'Argue your case with your friend, and do not reveal the secret to an outsider,'),
(7, 20, 25, 9, 'Treat thy cause with thy friend, and discover not the secret to a stranger:'),
(4, 20, 25, 10, 'Lest he that hears it put you to shame, and your infamy turn not away.'),
(12, 20, 25, 10, 'Lest he that heareth it put thee to shame, and thy infamy turn not away.'),
(3, 20, 25, 10, 'Lest he that heareth it revile thee, And thine infamy turn not away.'),
(8, 20, 25, 10, 'Lest he that heareth it revile thee, and thine infamy turn not away.'),
(9, 20, 25, 10, 'Lest he that heareth it revile thee, and thine infamy turn not away.'),
(6, 20, 25, 10, 'lest he that heareth [it] disgrace thee, and thine evil report turn not away.'),
(14, 20, 25, 10, 'Lest the hearer put thee to shame, And thine evil report turn not back.'),
(11, 20, 25, 10, 'Lest he hearing shall reproach thee, and thine infamy shall not turn away.'),
(13, 20, 25, 10, 'lest one who hears it put you to shame, and your bad reputation never depart.'),
(10, 20, 25, 10, 'lest one who hears it put you to shame, and your bad reputation never depart.'),
(1, 20, 25, 10, 'lest he who hears you bring shame upon you, and your infamy never go away.'),
(5, 20, 25, 10, 'lest perhaps he may insult you, when he has heard it, and he might not cease to reproach you. Grace and friendship free a man; preserve these for yourself, lest you fall under reproach.'),
(7, 20, 25, 10, 'Lest he insult over thee, when he hath heard it, and cease not to upbraid thee. Grace and friendship deliver a man: keep these for thyself, lest thou fall under reproach.'),
(4, 20, 25, 11, 'A word fitly spoken is like apples of gold in pictures of silver.'),
(12, 20, 25, 11, 'A word fitly spoken is like apples of gold in pictures of silver.'),
(3, 20, 25, 11, 'A word fitly spoken Is like apples of gold in network of silver.'),
(8, 20, 25, 11, 'A word fitly spoken is like apples of gold in baskets of silver.'),
(9, 20, 25, 11, 'A word fitly spoken Is like apples of gold in settings of silver.'),
(6, 20, 25, 11, '[As] apples of gold in pictures of silver, is a word spoken in season.'),
(14, 20, 25, 11, 'Apples of gold in imagery of silver, Is the word spoken at its fit times.'),
(11, 20, 25, 11, 'Apples of gold in images of silver is the word spoken upon its wheels.'),
(13, 20, 25, 11, 'A word fitly spoken is like apples of gold in settings of silver.'),
(10, 20, 25, 11, 'A word fitly spoken is like apples of gold in settings of silver.'),
(1, 20, 25, 11, 'A word fitly spoken is like apples of gold in settings of silver.'),
(5, 20, 25, 11, 'Whoever speaks a word at an opportune time is like apples of gold on beds of silver.'),
(7, 20, 25, 11, 'To speak a word in due time, is like apples of gold on beds of silver.'),
(4, 20, 25, 12, 'As an earring of gold, and an ornament of fine gold, so is a wise reprover on an obedient ear.'),
(12, 20, 25, 12, 'As an ear-ring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.'),
(3, 20, 25, 12, 'As an ear-ring of gold, and an ornament of fine gold, So is a wise reprover upon an obedient ear.'),
(8, 20, 25, 12, 'As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.'),
(9, 20, 25, 12, 'As an ear-ring of gold, and an ornament of fine gold, So is a wise reprover upon an obedient ear.'),
(6, 20, 25, 12, 'An ear-ring of gold, and an ornament of fine gold, is a wise reprover upon an attentive ear.'),
(14, 20, 25, 12, 'A ring of gold, and an ornament of pure gold, Is the wise reprover to an attentive ear.'),
(11, 20, 25, 12, 'An earring of gold and a necklace of gold, the wise one reproving upon the hearing ear.'),
(13, 20, 25, 12, 'As an earring of gold, and an ornament of fine gold, so is a wise reprover to an obedient ear.'),
(10, 20, 25, 12, 'As an earring of gold, and an ornament of fine gold, so is a wise reprover to an obedient ear.'),
(1, 20, 25, 12, 'Like an earring of gold or an ornament of fine gold is a wise man’s rebuke to a listening ear.'),
(5, 20, 25, 12, 'Whoever reproves the wise and obedient ear is like an earring of gold with a shining pearl.'),
(7, 20, 25, 12, 'As an earring of gold and a bright pearl, so is he that reproveth the wise, and the obedient ear.'),
(4, 20, 25, 13, 'As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refreshes the soul of his masters.'),
(12, 20, 25, 13, 'As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.'),
(3, 20, 25, 13, 'As the cold of snow in the time of harvest, So is a faithful messenger to them that send him; For he refresheth the soul of his masters.'),
(8, 20, 25, 13, 'As the cold of snow in the time of harvest, so is a faithful messenger to them that send him; for he refresheth the soul of his masters.'),
(9, 20, 25, 13, 'As the cold of snow in the time of harvest, So is a faithful messenger to him that sendeth him; For he refresheth the soul of his master.'),
(6, 20, 25, 13, 'As the cold of snow in the time of harvest, [so] is a faithful messenger to them that send him: for he refresheth the soul of his masters.'),
(14, 20, 25, 13, 'As a vessel of snow in a day of harvest, So is a faithful ambassador to those sending him, And the soul of his masters he refresheth.'),
(11, 20, 25, 13, 'As the cold of snow in the day of harvest a faithful messenger to those sending him: he shall restore the soul of his lord.'),
(13, 20, 25, 13, 'As the cold of snow in the time of harvest, so is a faithful messenger to those who send him; for he refreshes the soul of his masters.'),
(10, 20, 25, 13, 'As the cold of snow in the time of harvest, so is a faithful messenger to those who send him; for he refreshes the soul of his masters.'),
(1, 20, 25, 13, 'Like the cold of snow in the time of harvest is a trustworthy messenger to those who send him; he refreshes the soul of his masters.'),
(5, 20, 25, 13, 'Just like the cold of snow in a time of harvest, so also is a faithful messenger to him who sent him: he causes his soul to rest.'),
(7, 20, 25, 13, 'As the cold of snow in the time of harvest, so is a faithful messenger to him that sent him, for he refresheth his soul.'),
(4, 20, 25, 14, 'Whoever boasts himself of a false gift is like clouds and wind without rain.'),
(12, 20, 25, 14, 'Whoever boasteth himself of a false gift is like clouds and wind without rain.'),
(3, 20, 25, 14, 'As clouds and wind without rain, So is he that boasteth himself of his gifts falsely.'),
(8, 20, 25, 14, 'As clouds and wind without rain, so is he that boasteth himself of his gifts falsely.'),
(9, 20, 25, 14, 'As vapours and wind without rain, So is he that boasteth himself of a false gift.'),
(6, 20, 25, 14, 'Clouds and wind without rain, [so] is a man that boasteth himself of a false gift.'),
(14, 20, 25, 14, 'Clouds and wind, and rain there is none, Is a man boasting himself in a false gift.'),
(11, 20, 25, 14, 'Clouds and wind and not rain, a man boasting in a gift of falsehood.'),
(13, 20, 25, 14, 'As clouds and wind without rain, so is he who boasts of gifts deceptively.'),
(10, 20, 25, 14, 'As clouds and wind without rain, so is he who boasts of gifts deceptively.'),
(1, 20, 25, 14, 'Like clouds and wind without rain is the man who boasts of gifts never given.'),
(5, 20, 25, 14, 'A man who boasts and does not fulfill his promises is like clouds and wind, when rain does not follow.'),
(7, 20, 25, 14, 'As clouds, and wind, when no rain followeth, so is the man that boasteth, and doth not fulfil his promises.'),
(4, 20, 25, 15, 'By long forbearing is a prince persuaded, and a soft tongue breaks the bone.'),
(12, 20, 25, 15, 'By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.'),
(3, 20, 25, 15, 'By long forbearing is a ruler persuaded, And a soft tongue breaketh the bone.'),
(8, 20, 25, 15, 'By long forbearing is a ruler persuaded, and a soft tongue breaketh the bone.'),
(9, 20, 25, 15, 'By long forbearing is a ruler persuaded, And a soft tongue breaketh the bone.'),
(6, 20, 25, 15, 'By long forbearing is a ruler persuaded, and a soft tongue breaketh the bone.'),
(14, 20, 25, 15, 'By long-suffering is a ruler persuaded, And a soft tongue breaketh a bone.'),
(11, 20, 25, 15, 'In slowness to anger shall the prince be persuaded, and the soft tongue shall break the bones.'),
(13, 20, 25, 15, 'By patience a ruler is persuaded. A soft tongue breaks the bone.'),
(10, 20, 25, 15, 'By patience a ruler is persuaded. A soft tongue breaks the bone.'),
(1, 20, 25, 15, 'Through patience a ruler can be persuaded, and a gentle tongue can break a bone.'),
(5, 20, 25, 15, 'By patience, a leader shall be appeased, and a soft tongue shall break hardness.'),
(7, 20, 25, 15, 'By patience a prince shall be appeased, and a soft tongue shall break hardness.'),
(4, 20, 25, 16, 'Have you found honey? eat so much as is sufficient for you, lest you be filled therewith, and vomit it.'),
(12, 20, 25, 16, 'Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled with it, and vomit it.'),
(3, 20, 25, 16, 'Hast thou found honey? eat so much as is sufficient for thee, Lest thou be filled therewith, and vomit it.'),
(8, 20, 25, 16, 'Hast thou found honey? eat so much as is sufficient for thee; lest thou be filled therewith, and vomit it.'),
(9, 20, 25, 16, 'Hast thou found honey? eat so much as is sufficient for thee, Lest thou be filled therewith, and vomit it.'),
(6, 20, 25, 16, 'Hast thou found honey? Eat so much as is sufficient for thee, lest thou be surfeited therewith, and vomit it.'),
(14, 20, 25, 16, 'Honey thou hast found—eat thy sufficiency, Lest thou be satiated with it, and hast vomited it.'),
(11, 20, 25, 16, 'Thou didst find honey; eat thy sufficiency, lest thou shalt be satiated, and thou vomit it forth.'),
(13, 20, 25, 16, 'Have you found honey? Eat as much as is sufficient for you, lest you eat too much, and vomit it.'),
(10, 20, 25, 16, 'Have you found honey? Eat as much as is sufficient for you, lest you eat too much, and vomit it.'),
(1, 20, 25, 16, 'If you find honey, eat just what you need, lest you have too much and vomit it up.'),
(5, 20, 25, 16, 'You have discovered honey; eat what is sufficient for you, lest perhaps, being filled up, you may vomit it.'),
(7, 20, 25, 16, 'Thou hast found honey, eat what is sufficient for thee, lest being glutted therewith thou vomit it up.'),
(4, 20, 25, 17, 'Withdraw your foot from your neighbor’s house; lest he be weary of you, and so hate you.'),
(12, 20, 25, 17, 'Withdraw thy foot from thy neighbor’s house; lest he be weary of thee, and so hate thee.'),
(3, 20, 25, 17, 'Let thy foot be seldom in thy neighbor’s house, Lest he be weary of thee, and hate thee.'),
(8, 20, 25, 17, 'Let thy foot be seldom in thy neighbour’s house; lest he be weary of thee, and hate thee.'),
(9, 20, 25, 17, 'Let thy foot be seldom in thy neighbour’s house; Lest he be sated with thee, and hate thee.'),
(6, 20, 25, 17, 'Let thy foot be seldom in thy neighbour’s house; lest he be weary of thee and hate thee.'),
(14, 20, 25, 17, 'Withdraw thy foot from thy neighbour’s house, Lest he be satiated with thee, and have hated thee.'),
(11, 20, 25, 17, 'Make rare thy foot from thy neighbor’s house, lest he shall be satiated with thee, and hate thee.'),
(13, 20, 25, 17, 'Let your foot be seldom in your neighbor’s house, lest he be weary of you, and hate you.'),
(10, 20, 25, 17, 'Let your foot be seldom in your neighbor’s house, lest he be weary of you, and hate you.'),
(1, 20, 25, 17, 'Seldom set foot in your neighbor’s house, lest he grow weary and hate you.'),
(5, 20, 25, 17, 'Withdraw your feet from the house of your neighbor, lest, when he has had his fill, he may hate you.'),
(7, 20, 25, 17, 'Withdraw thy foot from the house of thy neighbour, lest having his fill he hate thee.'),
(4, 20, 25, 18, 'A man that bears false witness against his neighbor is a maul, and a sword, and a sharp arrow.'),
(12, 20, 25, 18, 'A man that beareth false witness against his neighbor is a maul, and a sword, and a sharp arrow.'),
(3, 20, 25, 18, 'A man that beareth false witness against his neighbor Is a maul, and a sword, and a sharp arrow.'),
(8, 20, 25, 18, 'A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.'),
(9, 20, 25, 18, 'As a maul, and a sword, and a sharp arrow, So is a man that beareth false witness against his neighbour.'),
(6, 20, 25, 18, 'A maul, and a sword, and a sharp arrow, is a man that beareth false witness against his neighbour.'),
(14, 20, 25, 18, 'A maul, and a sword, and a sharp arrow, Is the man testifying against his neighbour a false testimony.'),
(11, 20, 25, 18, 'A mallet and a sword and an arrow sharpened, the man answering against his neighbor testimony of falsehood.'),
(13, 20, 25, 18, 'A man who gives false testimony against his neighbor is like a club, a sword, or a sharp arrow.'),
(10, 20, 25, 18, 'A man who gives false testimony against his neighbor is like a club, a sword, or a sharp arrow.'),
(1, 20, 25, 18, 'Like a club or sword or sharp arrow is a man who bears false witness against his neighbor.'),
(5, 20, 25, 18, 'A man who speaks false testimony against his neighbor is like a dart and a sword and a sharp arrow.'),
(7, 20, 25, 18, 'A man that beareth false witness against his neighbour, is like a dart and a sword and a sharp arrow.'),
(4, 20, 25, 19, 'Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.'),
(12, 20, 25, 19, 'Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.'),
(3, 20, 25, 19, 'Confidence in an unfaithful man in time of trouble Is like a broken tooth, and a foot out of joint.'),
(8, 20, 25, 19, 'Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.'),
(9, 20, 25, 19, 'Confidence in an unfaithful man in time of trouble Is like a broken tooth, and a foot out of joint.'),
(6, 20, 25, 19, 'A broken tooth, and a tottering foot, is confidence in an unfaithful [man] in the day of trouble.'),
(14, 20, 25, 19, 'A bad tooth, and a tottering foot, Is the confidence of the treacherous in a day of adversity.'),
(11, 20, 25, 19, 'A bad tooth and a wavering foot, the confidence of the faithless one in the day of straits.'),
(13, 20, 25, 19, 'Confidence in someone unfaithful in time of trouble is like a bad tooth, or a lame foot.'),
(10, 20, 25, 19, 'Confidence in someone unfaithful in time of trouble is like a bad tooth, or a lame foot.'),
(1, 20, 25, 19, 'Like a broken tooth or a foot out of joint is confidence in a faithless man in time of trouble.'),
(5, 20, 25, 19, 'Whoever sets his hopes on the unfaithful in a day of anguish is like a rotten tooth and weary foot,'),
(7, 20, 25, 19, 'To trust to an unfaithful man in the time of trouble, is like a rotten tooth, and weary foot,'),
(4, 20, 25, 20, 'As he that takes away a garment in cold weather, and as vinegar on nitre, so is he that singes songs to an heavy heart.'),
(12, 20, 25, 20, 'As he that taketh away a garment in cold weather, and as vinegar upon nitre; so is he that singeth songs to a heavy heart.'),
(3, 20, 25, 20, 'As one that taketh off a garment in cold weather, and as vinegar upon soda, So is he that singeth songs to a heavy heart.'),
(8, 20, 25, 20, 'As one that taketh off a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.'),
(9, 20, 25, 20, 'As one that taketh off a garment in cold weather, and as vinegar upon nitre, So is he that singeth songs to a heavy heart.'),
(6, 20, 25, 20, '[As] he that taketh off a garment in cold weather, [and as] vinegar upon nitre, so is he that singeth songs to a sad heart.'),
(14, 20, 25, 20, 'Whoso is taking away a garment in a cold day, Is as vinegar on nitre, And a singer of songs on a sad heart.'),
(11, 20, 25, 20, 'He removing a covering in the day of cold, and vinegar upon nitre, and he singing in songs to an evil heart.'),
(13, 20, 25, 20, 'As one who takes away a garment in cold weather, or vinegar on soda, so is one who sings songs to a heavy heart.'),
(10, 20, 25, 20, 'As one who takes away a garment in cold weather, or vinegar on soda, so is one who sings songs to a heavy heart.'),
(1, 20, 25, 20, 'Like one who removes a garment on a cold day or vinegar poured on a wound is one who sings songs to a heavy heart.'),
(5, 20, 25, 20, 'and like one who loosens his garment in cold weather. Whoever sings verses to a wicked heart is like vinegar on baking soda. Just like a moth to a garment, and a worm to wood, so too does the sadness of a man do harm to the heart.'),
(7, 20, 25, 20, 'And one that looseth his garment in cold weather. As vinegar upon nitre, so is he that singeth songs to a very evil heart. As a moth doth by a garment, and a worm by the wood: so the sadness of a man consumeth the heart.'),
(4, 20, 25, 21, 'If your enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:'),
(12, 20, 25, 21, 'If thy enemy shall hunger, give him bread to eat; and if he shall thirst, give him water to drink:'),
(3, 20, 25, 21, 'If thine enemy be hungry, give him bread to eat; And if he be thirsty, give him water to drink:'),
(8, 20, 25, 21, 'If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:'),
(9, 20, 25, 21, 'If thine enemy be hungry, give him bread to eat, And if he be thirsty, give him water to drink;'),
(6, 20, 25, 21, 'If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:'),
(14, 20, 25, 21, 'If he who is hating thee doth hunger, cause him to eat bread, And if he thirst, cause him to drink water.'),
(11, 20, 25, 21, 'If thine enemy hunger, give him bread to eat; and if he thirst, give him water to drink:'),
(13, 20, 25, 21, 'If your enemy is hungry, give him food to eat. If he is thirsty, give him water to drink:'),
(10, 20, 25, 21, 'If your enemy is hungry, give him something to eat. If he is thirsty, give him something to drink,'),
(1, 20, 25, 21, 'If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink.'),
(5, 20, 25, 21, 'If your enemy is hungry, feed him. If he is thirsty, give him water to drink.'),
(7, 20, 25, 21, 'If thy enemy be hungry, give him to eat: if he thirst, give him water to drink:'),
(4, 20, 25, 22, 'For you shall heap coals of fire on his head, and the LORD shall reward you.'),
(12, 20, 25, 22, 'For thou shalt heap coals of fire upon his head, and the LORD will reward thee.'),
(3, 20, 25, 22, 'For thou wilt heap coals of fire upon his head, And Jehovah will reward thee.'),
(8, 20, 25, 22, 'For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.'),
(9, 20, 25, 22, 'For thou wilt heap coals of fire upon his head, And the LORD will reward thee.'),
(6, 20, 25, 22, 'for thou shalt heap coals of fire upon his head, and Jehovah shall reward thee.'),
(14, 20, 25, 22, 'For coals thou art putting on his head, And Jehovah giveth recompense to thee.'),
(11, 20, 25, 22, 'For thou tookest up coals of fire upon his head, and Jehovah will recompense to thee.'),
(13, 20, 25, 22, 'for you will heap coals of fire on his head, and Yahweh will reward you.'),
(10, 20, 25, 22, 'for by doing this you will heap coals of fire on his head, and the LORD will reward you.'),
(1, 20, 25, 22, 'For in so doing, you will heap burning coals on his head, and the LORD will reward you.'),
(5, 20, 25, 22, 'For you will gather hot coals upon his head, and the Lord will repay you.'),
(7, 20, 25, 22, 'For thou shalt heap hot coals upon his head, and the Lord will reward thee.'),
(4, 20, 25, 23, 'The north wind drives away rain: so does an angry countenance a backbiting tongue.'),
(12, 20, 25, 23, 'The north wind driveth away rain: so doth an angry countenance a backbiting tongue.'),
(3, 20, 25, 23, 'The north wind bringeth forth rain: So doth a backbiting tongue an angry countenance.'),
(8, 20, 25, 23, 'The north wind bringeth forth rain: so doth a backbiting tongue an angry countenance.'),
(9, 20, 25, 23, 'The north wind bringeth forth rain, And a backbiting tongue an angry countenance.'),
(6, 20, 25, 23, 'The north wind bringeth forth rain, and the angry countenance a backbiting tongue.'),
(14, 20, 25, 23, 'A north wind bringeth forth rain, And a secret tongue—indignant faces.'),
(11, 20, 25, 23, 'The north wind will set free the rain, and an angry face, a hidden tongue.'),
(13, 20, 25, 23, 'The north wind brings forth rain: so a backbiting tongue brings an angry face.'),
(10, 20, 25, 23, 'The north wind brings forth rain: so a backbiting tongue brings an angry face.'),
(1, 20, 25, 23, 'As the north wind brings forth rain, so a backbiting tongue brings angry looks.'),
(5, 20, 25, 23, 'The north wind brings forth the rain, and a sorrowful face brings forth a detracting tongue.'),
(7, 20, 25, 23, 'The north wind driveth away rain, as doth a sad countenance a backbiting tongue.'),
(4, 20, 25, 24, 'It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.'),
(12, 20, 25, 24, 'It is better to dwell in a corner of the house-top, than with a brawling woman and in a wide house.'),
(3, 20, 25, 24, 'It is better to dwell in the corner of the housetop, Than with a contentious woman in a wide house.'),
(8, 20, 25, 24, 'It is better to dwell in the comer of the housetop, than with a contentious woman in a wide house.'),
(9, 20, 25, 24, 'It is better to dwell in a corner of the housetop, Than in a house in common with a contentious woman.'),
(6, 20, 25, 24, 'It is better to dwell in a corner of the housetop, than with a contentious woman, and a house in common.'),
(14, 20, 25, 24, 'Better to sit on a corner of a roof, Than with a woman of contentions, and a house of company.'),
(11, 20, 25, 24, 'Good to dwell upon a corner of the roof rather than with a woman of strifes and a house of community.'),
(13, 20, 25, 24, 'It is better to dwell in the corner of the housetop, than to share a house with a contentious woman.'),
(10, 20, 25, 24, 'It is better to dwell in the corner of the housetop, than to share a house with a contentious woman.'),
(1, 20, 25, 24, 'Better to live on a corner of the roof than to share a house with a quarrelsome wife.'),
(5, 20, 25, 24, 'It is better to sit in a corner of the attic, than with an argumentative woman and in a shared house.'),
(7, 20, 25, 24, 'It is better to sit m a corner of the housetop, than with a brawling woman, and in a common house.'),
(4, 20, 25, 25, 'As cold waters to a thirsty soul, so is good news from a far country.'),
(12, 20, 25, 25, 'As cold waters to a thirsty soul, so is good news from a far country.'),
(3, 20, 25, 25, 'As cold waters to a thirsty soul, So is good news from a far country.'),
(8, 20, 25, 25, 'As cold waters to a thirsty soul, so is good news from a far country.'),
(9, 20, 25, 25, 'As cold waters to a faint soul, So is good news from a far country.'),
(6, 20, 25, 25, '[As] cold waters to a thirsty soul, so is good news from a far country.'),
(14, 20, 25, 25, 'As cold waters for a weary soul, So is a good report from a far country.'),
(11, 20, 25, 25, 'Cold waters to the fainting soul, and a good message from a land far off.'),
(13, 20, 25, 25, 'Like cold water to a thirsty soul, so is good news from a far country.'),
(10, 20, 25, 25, 'Like cold water to a thirsty soul, so is good news from a far country.'),
(1, 20, 25, 25, 'Like cold water to a weary soul is good news from a distant land.'),
(5, 20, 25, 25, 'Like cold water to a thirsty soul, so too are good reports from a far away land.'),
(7, 20, 25, 25, 'As cold water to a thirsty soul, so is good tidings from a far country.'),
(4, 20, 25, 26, 'A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.'),
(12, 20, 25, 26, 'A righteous man falling down before the wicked is as a turbid fountain, and a corrupt spring.'),
(3, 20, 25, 26, 'As a troubled fountain, and a corrupted spring, So is a righteous man that giveth way before the wicked.'),
(8, 20, 25, 26, 'As a troubled fountain, and a corrupted spring, so is a righteous man that giveth way before the wicked.'),
(9, 20, 25, 26, 'As a troubled fountain, and a corrupted spring, So is a righteous man that giveth way before the wicked.'),
(6, 20, 25, 26, 'A troubled fountain, and a defiled well, is a righteous [man] that giveth way before the wicked.'),
(14, 20, 25, 26, 'A spring troubled, and a fountain corrupt, Is the righteous falling before the wicked.'),
(11, 20, 25, 26, 'A fountain trampled down, and a fountain corrupted, the just one turned aside before the unjust one.'),
(13, 20, 25, 26, 'Like a muddied spring, and a polluted well, so is a righteous man who gives way before the wicked.'),
(10, 20, 25, 26, 'Like a muddied spring, and a polluted well, so is a righteous man who gives way before the wicked.'),
(1, 20, 25, 26, 'Like a muddied spring or a polluted well is a righteous man who gives way to the wicked.'),
(5, 20, 25, 26, 'The just falling down before the impious is like a fountain stirred up by feet and like a corrupted spring.'),
(7, 20, 25, 26, 'A just man falling down before the wicked, is as a fountain troubled with the foot, and a corrupted spring.'),
(4, 20, 25, 27, 'It is not good to eat much honey: so for men to search their own glory is not glory.'),
(12, 20, 25, 27, 'It is not good to eat much honey: so for men to search their own glory is not glory.'),
(3, 20, 25, 27, 'It is not good to eat much honey: So for men to search out their own glory is grievous.'),
(8, 20, 25, 27, 'It is not good to eat much honey: so for men to search out their own glory is not glory.'),
(9, 20, 25, 27, 'It is not good to eat much honey; So for men to search out their own glory is not glory.'),
(6, 20, 25, 27, 'It is not good to eat much honey; and to search into weighty matters is [itself] a weight.'),
(14, 20, 25, 27, 'The eating of much honey is not good, Nor a searching out of one’s own honour—honour.'),
(11, 20, 25, 27, 'To eat much honey is not good: and to seek out their honor, not honor.'),
(13, 20, 25, 27, 'It is not good to eat much honey; nor is it honorable to seek one’s own honor.'),
(10, 20, 25, 27, 'It is not good to eat much honey; nor is it honorable to seek one’s own honor.'),
(1, 20, 25, 27, 'It is not good to eat too much honey or to search out one’s own glory.'),
(5, 20, 25, 27, 'Just as whoever eats too much honey, it is not good for him, so also whoever is an investigator of what is majestic will be overwhelmed by glory.'),
(7, 20, 25, 27, 'As it is not good for a man to eat much honey, so he that is a searcher of majesty, shall be overwhelmed by glory.'),
(4, 20, 25, 28, 'He that has no rule over his own spirit is like a city that is broken down, and without walls.'),
(12, 20, 25, 28, 'He that hath no rule over his own spirit is like a city that is broken down, and without walls.'),
(3, 20, 25, 28, 'He whose spirit is without restraint Is like a city that is broken down and without walls.'),
(8, 20, 25, 28, 'He whose spirit is without restraint is like a city that is broken down and hath no wall.'),
(9, 20, 25, 28, 'Like a city broken down and without a wall, So is he whose spirit is without restraint.'),
(6, 20, 25, 28, 'He that hath no rule over his own spirit is [as] a city broken down, without walls.'),
(14, 20, 25, 28, 'A city broken down without walls, Is a man without restraint over his spirit!'),
(11, 20, 25, 28, 'A city being broken down, and not a wall, a man who restrains not to his spirit.'),
(13, 20, 25, 28, 'Like a city that is broken down and without walls is a man whose spirit is without restraint.'),
(10, 20, 25, 28, 'Like a city that is broken down and without walls is a man whose spirit is without restraint.'),
(1, 20, 25, 28, 'Like a city whose walls are broken down is a man who does not control his temper.'),
(5, 20, 25, 28, 'Just like a city lying in the open and without surrounding walls, so also is a man who is unable to restrain his own spirit in speaking.'),
(7, 20, 25, 28, 'As a city that lieth open and is not compassed with walls, so is a man that cannot refrain his own spirit in speaking.'),
(4, 20, 26, 1, 'As snow in summer, and as rain in harvest, so honor is not seemly for a fool.'),
(12, 20, 26, 1, 'As snow in summer, and as rain in harvest; so honor is not seemly for a fool.'),
(3, 20, 26, 1, 'As snow in summer, and as rain in harvest, So honor is not seemly for a fool.'),
(8, 20, 26, 1, 'As snow in summer, and as rain in harvest, so honour is not seemly for a fool.'),
(9, 20, 26, 1, 'As snow in summer, and as rain in harvest, So honour is not seemly for a fool.'),
(6, 20, 26, 1, 'As snow in summer, and as rain in harvest, so honour beseemeth not a fool.'),
(14, 20, 26, 1, 'As snow in summer, and as rain in harvest, So honour is not comely for a fool.'),
(11, 20, 26, 1, 'As snow in summer and as rain in harvest, so honor not becoming to the foolish one.'),
(13, 20, 26, 1, 'Like snow in summer, and as rain in harvest, so honor is not fitting for a fool.'),
(10, 20, 26, 1, 'Like snow in summer, and as rain in harvest, so honor is not fitting for a fool.'),
(1, 20, 26, 1, 'Like snow in summer and rain at harvest, honor does not befit a fool.'),
(5, 20, 26, 1, 'In the manner of snow in the summer, and rain at the harvest, so also is glory unfit for the foolish.'),
(7, 20, 26, 1, 'As snow in summer, and rain in harvest, so glory is not seemly for a fool.'),
(4, 20, 26, 2, 'As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.'),
(12, 20, 26, 2, 'As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.'),
(3, 20, 26, 2, 'As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not.'),
(8, 20, 26, 2, 'As the sparrow in her wandering, as the swallow in her flying, so the curse that is causeless lighteth not.'),
(9, 20, 26, 2, 'As the wandering sparrow, as the flying swallow, So the curse that is causeless shall come home.'),
(6, 20, 26, 2, 'As the sparrow for flitting about, as the swallow for flying, so a curse undeserved shall not come.'),
(14, 20, 26, 2, 'As a bird by wandering, as a swallow by flying, So reviling without cause doth not come.'),
(11, 20, 26, 2, 'As the sparrow for wandering, as the swallow for flying, so the curse shall not come in vain.'),
(13, 20, 26, 2, 'Like a fluttering sparrow, like a darting swallow, so the undeserved curse doesn’t come to rest.'),
(10, 20, 26, 2, 'Like a fluttering sparrow, like a darting swallow, so the undeserved curse doesn’t come to rest.'),
(1, 20, 26, 2, 'Like a fluttering sparrow or darting swallow, an undeserved curse does not come to rest.'),
(5, 20, 26, 2, 'Like a bird flying away to another place, and like a sparrow that hurries away freely, so also a curse uttered against someone without cause will pass away.'),
(7, 20, 26, 2, 'As a bird flying to other places, and a sparrow going here or there: so a curse uttered without cause shall come upon a man.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 20, 26, 3, 'A whip for the horse, a bridle for the ass, and a rod for the fool’s back.'),
(12, 20, 26, 3, 'A whip for the horse, a bridle for the ass, and a rod for the fool’s back.'),
(3, 20, 26, 3, 'A whip for the horse, a bridle for the ass, And a rod for the back of fools.'),
(8, 20, 26, 3, 'A whip for the horse, a bridle for the ass, and a rod for the back of fools.'),
(9, 20, 26, 3, 'A whip for the horse, a bridle for the ass, And a rod for the back of fools.'),
(6, 20, 26, 3, 'A whip for the horse, a bridle for the ass, and a rod for the back of fools.'),
(14, 20, 26, 3, 'A whip is for a horse, a bridle for an ass, And a rod for the back of fools.'),
(11, 20, 26, 3, 'A whip for the horse, the curb for the ass, and the rod for the back of the foolish.'),
(13, 20, 26, 3, 'A whip is for the horse, a bridle for the donkey, and a rod for the back of fools!'),
(10, 20, 26, 3, 'A whip is for the horse, a bridle for the donkey, and a rod for the back of fools.'),
(1, 20, 26, 3, 'A whip for the horse, a bridle for the donkey, and a rod for the backs of fools!'),
(5, 20, 26, 3, 'A whip is for a horse, and a muzzle is for donkey, and a rod is for the back of the imprudent.'),
(7, 20, 26, 3, 'A whip for a horse, and a snaffle for an ass, and a rod for the back of fools.'),
(4, 20, 26, 4, 'Answer not a fool according to his folly, lest you also be like to him.'),
(12, 20, 26, 4, 'Answer not a fool according to his folly, lest thou also be like him.'),
(3, 20, 26, 4, 'Answer not a fool according to his folly, Lest thou also be like unto him.'),
(8, 20, 26, 4, 'Answer not a fool according to his folly, lest thou also be like unto him.'),
(9, 20, 26, 4, 'Answer not a fool according to his folly, Lest thou also be like unto him.'),
(6, 20, 26, 4, 'Answer not a fool according to his folly, lest thou also be like unto him.'),
(14, 20, 26, 4, 'Answer not a fool according to his folly, Lest thou be like to him—even thou.'),
(11, 20, 26, 4, 'Thou shalt not answer the foolish according to his folly lest thou shalt be like to him.'),
(13, 20, 26, 4, 'Don’t answer a fool according to his folly, lest you also be like him.'),
(10, 20, 26, 4, 'Do not answer a fool according to his folly, lest you also be like him.'),
(1, 20, 26, 4, 'Do not answer a fool according to his folly, or you yourself will be like him.'),
(5, 20, 26, 4, 'Do not respond to the foolish according to his folly, lest you become like him.'),
(7, 20, 26, 4, 'Answer not a fool according to his folly, lest thou be made like him.'),
(4, 20, 26, 5, 'Answer a fool according to his folly, lest he be wise in his own conceit.'),
(12, 20, 26, 5, 'Answer a fool according to his folly, lest he be wise in his own conceit.'),
(3, 20, 26, 5, 'Answer a fool according to his folly, Lest he be wise in his own conceit.'),
(8, 20, 26, 5, 'Answer a fool according to his folly, lest he be wise in his own conceit.'),
(9, 20, 26, 5, 'Answer a fool according to his folly, Lest he be wise in his own eyes.'),
(6, 20, 26, 5, 'Answer a fool according to his folly, lest he be wise in his own eyes.'),
(14, 20, 26, 5, 'Answer a fool according to his folly, Lest he be wise in his own eyes.'),
(11, 20, 26, 5, 'Answer the foolish according to his folly lest he shall be wise in his own eyes.'),
(13, 20, 26, 5, 'Answer a fool according to his folly, lest he be wise in his own eyes.'),
(10, 20, 26, 5, 'Answer a fool according to his folly, lest he be wise in his own eyes.'),
(1, 20, 26, 5, 'Answer a fool according to his folly, lest he become wise in his own eyes.'),
(5, 20, 26, 5, 'Respond to the foolish according to his folly, lest he imagine himself to be wise.'),
(7, 20, 26, 5, 'Answer a fool according to his folly, lest he imagine himself to be wise.'),
(4, 20, 26, 6, 'He that sends a message by the hand of a fool cuts off the feet, and drinks damage.'),
(12, 20, 26, 6, 'He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.'),
(3, 20, 26, 6, 'He that sendeth a message by the hand of a fool Cutteth off his own feet, and drinketh in damage.'),
(8, 20, 26, 6, 'He that sendeth a message by the hand of a fool cutteth off his own feet, and drinketh in damage.'),
(9, 20, 26, 6, 'He that sendeth a message by the hand of a fool Cutteth off his own feet, and drinketh damage.'),
(6, 20, 26, 6, 'He that sendeth a message by the hand of a fool cutteth off [his own] feet, [and] drinketh damage.'),
(14, 20, 26, 6, 'He is cutting off feet, he is drinking injury, Who is sending things by the hand of a fool.'),
(11, 20, 26, 6, 'He drank violence, cutting off the feet, sending words by the hand of the foolish one.'),
(13, 20, 26, 6, 'One who sends a message by the hand of a fool is cutting off feet and drinking violence.'),
(10, 20, 26, 6, 'One who sends a message by the hand of a fool is cutting off feet and drinking violence.'),
(1, 20, 26, 6, 'Like cutting off one’s own feet or drinking violence is the sending of a message by the hand of a fool.'),
(5, 20, 26, 6, 'Whoever sends words by a foolish messenger has lame feet and drinks iniquity.'),
(7, 20, 26, 6, 'He that sendeth words by a foolish messenger, is lame of feet and drinketh iniquity.'),
(4, 20, 26, 7, 'The legs of the lame are not equal: so is a parable in the mouth of fools.'),
(12, 20, 26, 7, 'The legs of the lame are not equal: so is a parable in the mouth of fools.'),
(3, 20, 26, 7, 'The legs of the lame hang loose; So is a parable in the mouth of fools.'),
(8, 20, 26, 7, 'The legs of the lame hang loose: so is a parable in the mouth of fools.'),
(9, 20, 26, 7, 'The legs hang limp from the lame; So is a parable in the mouth of fools.'),
(6, 20, 26, 7, 'The legs of the lame hang loose; so is a proverb in the mouth of fools.'),
(14, 20, 26, 7, 'Weak have been the two legs of the lame, And a parable in the mouth of fools.'),
(11, 20, 26, 7, 'The legs of the lame were weak, and a parable in the mouth of the foolish.'),
(13, 20, 26, 7, 'Like the legs of the lame that hang loose: so is a parable in the mouth of fools.'),
(10, 20, 26, 7, 'Like the legs of the lame that hang loose: so is a parable in the mouth of fools.'),
(1, 20, 26, 7, 'Like lame legs hanging limp is a proverb in the mouth of a fool.'),
(5, 20, 26, 7, 'In the manner of a lame man who has beautiful legs to no purpose, so also is a parable unfit for the mouth of the foolish.'),
(7, 20, 26, 7, 'As a lame man hath fair legs in vain: so a parable is unseemly in the mouth of fools.'),
(4, 20, 26, 8, 'As he that binds a stone in a sling, so is he that gives honor to a fool.'),
(12, 20, 26, 8, 'As he that bindeth a stone in a sling, so is he that giveth honor to a fool.'),
(3, 20, 26, 8, 'As one that bindeth a stone in a sling, So is he that giveth honor to a fool.'),
(8, 20, 26, 8, 'As a bag of gems in a heap of stones, so is he that giveth honour to a fool.'),
(9, 20, 26, 8, 'As a small stone in a heap of stones, So is he that giveth honour to a fool.'),
(6, 20, 26, 8, 'As a bag of gems in a stoneheap, so is he that giveth honour to a fool.'),
(14, 20, 26, 8, 'As one who is binding a stone in a sling, So is he who is giving honour to a fool.'),
(11, 20, 26, 8, 'As a bundle of stones in a heap of stones, so he giving honor to the foolish one.'),
(13, 20, 26, 8, 'As one who binds a stone in a sling, so is he who gives honor to a fool.'),
(10, 20, 26, 8, 'As one who binds a stone in a sling, so is he who gives honor to a fool.'),
(1, 20, 26, 8, 'Like binding a stone into a sling is the giving of honor to a fool.'),
(5, 20, 26, 8, 'Just like one who casts a stone into the pile of Mercury, so also is he who gives honor to the foolish.'),
(7, 20, 26, 8, 'As he that casteth a stone into the heap of Mercury: so is he that giveth honour to a fool.'),
(4, 20, 26, 9, 'As a thorn goes up into the hand of a drunkard, so is a parable in the mouths of fools.'),
(12, 20, 26, 9, 'As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.'),
(3, 20, 26, 9, 'As a thorn that goeth up into the hand of a drunkard, So is a parable in the mouth of fools.'),
(8, 20, 26, 9, 'As a thorn that goeth up into the hand of a drunkard, so is a parable in the month of fools.'),
(9, 20, 26, 9, 'As a thorn that cometh into the hand of a drunkard, So is a parable in the mouth of fools.'),
(6, 20, 26, 9, '[As] a thorn goeth up into the hand of a drunkard, so is a proverb in the mouth of fools.'),
(14, 20, 26, 9, 'A thorn hath gone up into the hand of a drunkard, And a parable in the mouth of fools.'),
(11, 20, 26, 9, 'A thorn going up into the hand of a drunkard, a parable in the mouth of the foolish.'),
(13, 20, 26, 9, 'Like a thornbush that goes into the hand of a drunkard, so is a parable in the mouth of fools.'),
(10, 20, 26, 9, 'Like a thornbush that goes into the hand of a drunkard, so is a parable in the mouth of fools.'),
(1, 20, 26, 9, 'Like a thorn that goes into the hand of a drunkard is a proverb in the mouth of a fool.'),
(5, 20, 26, 9, 'In the manner of a thorn, if it were to spring up from the hand of a drunkard, so also is a parable in the mouth of the foolish.'),
(7, 20, 26, 9, 'As if a thorn should grow in the hand of a drunkard: so is a parable in the mouth of fools.'),
(4, 20, 26, 10, 'The great God that formed all things both rewards the fool, and rewards transgressors.'),
(12, 20, 26, 10, 'The great God that formed all things both rewardeth the fool, and rewardeth transgressors.'),
(3, 20, 26, 10, 'As an archer that woundeth all, So is he that hireth a fool and he that hireth them that pass by.'),
(8, 20, 26, 10, 'As an archer that woundeth all, so is he that hireth the fool and he that hireth them that pass by.'),
(9, 20, 26, 10, 'A master performeth all things; But he that stoppeth a fool is as one that stoppeth a flood.'),
(6, 20, 26, 10, 'A master roughly worketh every one: he both hireth the fool and hireth passers-by.'),
(14, 20, 26, 10, 'Great is the Former of all, And He is rewarding a fool, And is rewarding transgressors.'),
(11, 20, 26, 10, 'The great one piercing all, and he hired the foolish one, and those passing by.'),
(13, 20, 26, 10, 'As an archer who wounds all, so is he who hires a fool or he who hires those who pass by.'),
(10, 20, 26, 10, 'As an archer who wounds all, so is he who hires a fool or he who hires those who pass by.'),
(1, 20, 26, 10, 'Like an archer who wounds at random is he who hires a fool or passerby.'),
(5, 20, 26, 10, 'Judgment determines cases. And whoever imposes silence on the foolish mitigates anger.'),
(7, 20, 26, 10, 'Judgment determineth causes: and he that putteth a fool to silence, appeaseth anger.'),
(4, 20, 26, 11, 'As a dog returns to his vomit, so a fool returns to his folly.'),
(12, 20, 26, 11, 'As a dog returneth to his vomit, so a fool returneth to his folly.'),
(3, 20, 26, 11, 'As a dog that returneth to his vomit, So is a fool that repeateth his folly.'),
(8, 20, 26, 11, 'As a dog that returneth to his vomit, so is a fool that repeateth his folly.'),
(9, 20, 26, 11, 'As a dog that returneth to his vomit, So is a fool that repeateth his folly.'),
(6, 20, 26, 11, 'As a dog turneth back to its vomit, [so] a fool repeateth his folly.'),
(14, 20, 26, 11, 'As a dog hath returned to its vomit, A fool is repeating his folly.'),
(11, 20, 26, 11, 'As a dog turned back upon his vomit, the foolish one repeated in his folly.'),
(13, 20, 26, 11, 'As a dog that returns to his vomit, so is a fool who repeats his folly.'),
(10, 20, 26, 11, 'As a dog that returns to his vomit, so is a fool who repeats his folly.'),
(1, 20, 26, 11, 'As a dog returns to its vomit, so a fool repeats his folly.'),
(5, 20, 26, 11, 'Like a dog that returns to his vomit, so also is the imprudent who repeats his foolishness.'),
(7, 20, 26, 11, 'As a dog that returneth to his vomit, so is the fool that repeateth his folly.'),
(4, 20, 26, 12, 'See you a man wise in his own conceit? there is more hope of a fool than of him.'),
(12, 20, 26, 12, 'Seest thou a man wise in his own conceit? there is more hope of a fool than of him.'),
(3, 20, 26, 12, 'Seest thou a man wise in his own conceit? There is more hope of a fool than of him.'),
(8, 20, 26, 12, 'Seest thou a man wise in his own conceit? there is more hope of a fool than of him.'),
(9, 20, 26, 12, 'Seest thou a man wise in his own eyes? There is more hope of a fool than of him.'),
(6, 20, 26, 12, 'Hast thou seen a man wise in his own eyes? There is more hope of a fool than of him.'),
(14, 20, 26, 12, 'Thou hast seen a man wise in his own eyes, More hope of a fool than of him!'),
(11, 20, 26, 12, 'Sawest thou a man wise in his eyes? hope is for the foolish one more than for him.'),
(13, 20, 26, 12, 'Do you see a man wise in his own eyes? There is more hope for a fool than for him.'),
(10, 20, 26, 12, 'Do you see a man wise in his own eyes? There is more hope for a fool than for him.'),
(1, 20, 26, 12, 'Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.'),
(5, 20, 26, 12, 'Have you seen a man who seems wise to himself? There will be greater hope held for the unwise than for him.'),
(7, 20, 26, 12, 'Hast thou seen a man wise in his own conceit? there shall be more hope of a fool than of him.'),
(4, 20, 26, 13, 'The slothful man said, There is a lion in the way; a lion is in the streets.'),
(12, 20, 26, 13, 'The slothful man saith, There is a lion in the way; a lion is in the streets.'),
(3, 20, 26, 13, 'The sluggard saith, There is a lion in the way; A lion is in the streets.'),
(8, 20, 26, 13, 'The sluggard saith, There is a lion in the way; a lion is in the streets.'),
(9, 20, 26, 13, 'The sluggard saith: ‘There is a lion in the way; Yea, a lion is in the streets.’'),
(6, 20, 26, 13, 'The sluggard saith, There is a fierce lion in the way; a lion is in the midst of the streets!'),
(14, 20, 26, 13, 'The slothful hath said, ‘A lion is in the way, A lion is in the broad places.’'),
(11, 20, 26, 13, 'The slothful one said, A lion in the way; a lion between the broad places.'),
(13, 20, 26, 13, 'The sluggard says, “There is a lion in the road! A fierce lion roams the streets!”'),
(10, 20, 26, 13, 'The sluggard says, “There is a lion in the road. A fierce lion roams the streets.”'),
(1, 20, 26, 13, 'The slacker says, “A lion is in the road! A fierce lion roams the public square!”'),
(5, 20, 26, 13, 'The lazy one says, “There is a lion along the way, and a lioness in the roads.”'),
(7, 20, 26, 13, 'The slothful man saith: There is a lion in the way, and a lioness in the roads.'),
(4, 20, 26, 14, 'As the door turns on his hinges, so does the slothful on his bed.'),
(12, 20, 26, 14, 'As the door turneth upon its hinges, so doth the slothful upon his bed.'),
(3, 20, 26, 14, 'As the door turneth upon its hinges, So doth the sluggard upon his bed.'),
(8, 20, 26, 14, 'As the door turneth upon its hinges, so doth the sluggard upon his bed.'),
(9, 20, 26, 14, 'The door is turning upon its hinges, And the sluggard is still upon his bed.'),
(6, 20, 26, 14, '[As] the door turneth upon its hinges, so the sluggard upon his bed.'),
(14, 20, 26, 14, 'The door turneth round on its hinge, And the slothful on his bed.'),
(11, 20, 26, 14, 'A door will turn upon its hinge, and the slothful upon his bed.'),
(13, 20, 26, 14, 'As the door turns on its hinges, so does the sluggard on his bed.'),
(10, 20, 26, 14, 'As the door turns on its hinges, so does the sluggard on his bed.'),
(1, 20, 26, 14, 'As a door turns on its hinges, so the slacker turns on his bed.'),
(5, 20, 26, 14, 'Just as a door turns upon its hinges, so also does the lazy one turn upon his bed.'),
(7, 20, 26, 14, 'As the door turneth upon its hinges, so doth the slothful upon his bed.'),
(4, 20, 26, 15, 'The slothful hides his hand in his bosom; it grieves him to bring it again to his mouth.'),
(12, 20, 26, 15, 'The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.'),
(3, 20, 26, 15, 'The sluggard burieth his hand in the dish; It wearieth him to bring it again to his mouth.'),
(8, 20, 26, 15, 'The sluggard burieth his hand in the dish; it wearieth him to bring it again to his mouth.'),
(9, 20, 26, 15, 'The sluggard burieth his hand in the dish; It wearieth him to bring it back to his mouth.'),
(6, 20, 26, 15, 'The sluggard burieth his hand in the dish: it wearieth him to bring it again to his mouth.'),
(14, 20, 26, 15, 'The slothful hath hid his hand in a dish, He is weary of bringing it back to his mouth.'),
(11, 20, 26, 15, 'The slothful one hid his hand in the dish; he was weary to turn it back to his mouth.'),
(13, 20, 26, 15, 'The sluggard buries his hand in the dish. He is too lazy to bring it back to his mouth.'),
(10, 20, 26, 15, 'The sluggard buries his hand in the dish. He is too lazy to bring it back to his mouth.'),
(1, 20, 26, 15, 'The slacker buries his hand in the dish; it wearies him to bring it back to his mouth.'),
(5, 20, 26, 15, 'The lazy one conceals his hand under his arms, and it is a labor for him to move it to his mouth.'),
(7, 20, 26, 15, 'The slothful hideth his hand under his armpit, and it grieveth him to turn it to his mouth.'),
(4, 20, 26, 16, 'The sluggard is wiser in his own conceit than seven men that can render a reason.'),
(12, 20, 26, 16, 'The sluggard is wiser in his own conceit than seven men that can render a reason.'),
(3, 20, 26, 16, 'The sluggard is wiser in his own conceit Than seven men that can render a reason.'),
(8, 20, 26, 16, 'The sluggard is wiser in his own conceit than seven men that can render a reason.'),
(9, 20, 26, 16, 'The sluggard is wiser in his own eyes Than seven men that give wise answer.'),
(6, 20, 26, 16, 'A sluggard is wiser in his own eyes than seven [men] that answer discreetly.'),
(14, 20, 26, 16, 'Wiser is the slothful in his own eyes, Than seven men returning a reason.'),
(11, 20, 26, 16, 'The slothful one is wise in his eyes more than seven turning back a reason.'),
(13, 20, 26, 16, 'The sluggard is wiser in his own eyes than seven men who answer with discretion.'),
(10, 20, 26, 16, 'The sluggard is wiser in his own eyes than seven men who answer with discretion.'),
(1, 20, 26, 16, 'The slacker is wiser in his own eyes than seven men who answer discreetly.'),
(5, 20, 26, 16, 'The lazy one seems wiser to himself than seven men speaking judgments.'),
(7, 20, 26, 16, 'The sluggard is wiser in his own conceit, than seven men that speak sentences.'),
(4, 20, 26, 17, 'He that passes by, and meddles with strife belonging not to him, is like one that takes a dog by the ears.'),
(12, 20, 26, 17, 'He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.'),
(3, 20, 26, 17, 'He that passeth by, and vexeth himself with strife belonging not to him, Is like one that taketh a dog by the ears.'),
(8, 20, 26, 17, 'He that passeth by, and vexeth himself with strife belonging not to him, is like one that taketh a dog by the ears.'),
(9, 20, 26, 17, 'He that passeth by, and meddleth with strife not his own, Is like one that taketh a dog by the ears.'),
(6, 20, 26, 17, 'He that passing by vexeth himself with strife belonging not to him, is [like] one that taketh a dog by the ears.'),
(14, 20, 26, 17, 'Laying hold on the ears of a dog, Is a passer-by making himself wrath for strife not his own.'),
(11, 20, 26, 17, 'Laying hold upon the ears of a dog, he passing by overflowing upon strife not to him.'),
(13, 20, 26, 17, 'Like one who grabs a dog’s ears is one who passes by and meddles in a quarrel not his own.'),
(10, 20, 26, 17, 'Like one who grabs a dog’s ears is one who passes by and meddles in a quarrel not his own.'),
(1, 20, 26, 17, 'Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own.'),
(5, 20, 26, 17, 'Just like one who takes hold of a dog by the ears, so also is he who crosses impatiently and meddles in the quarrels of another.'),
(7, 20, 26, 17, 'As he that taketh a dog by the ears, so is he that passeth by in anger, and meddleth with another man’s quarrel.'),
(4, 20, 26, 18, 'As a mad man who casts firebrands, arrows, and death,'),
(12, 20, 26, 18, 'As a mad man who casteth fire-brands, arrows, and death,'),
(3, 20, 26, 18, 'As a madman who casteth firebrands, Arrows, and death,'),
(8, 20, 26, 18, 'As a madman who casteth firebrands, arrows, and death;'),
(9, 20, 26, 18, 'As a madman who casteth firebrands, Arrows, and death;'),
(6, 20, 26, 18, 'As a madman who casteth firebrands, arrows, and death,'),
(14, 20, 26, 18, 'As one pretending to be feeble, Who is casting sparks, arrows, and death,'),
(11, 20, 26, 18, 'As a madman casting fiery darts, arrows and death,'),
(13, 20, 26, 18, 'Like a madman who shoots torches, arrows, and death,'),
(10, 20, 26, 18, 'Like a madman who shoots firebrands, arrows, and death,'),
(1, 20, 26, 18, 'Like a madman shooting firebrands and deadly arrows,'),
(5, 20, 26, 18, 'Just as he is guilty who let loose the arrows and the lances unto death,'),
(7, 20, 26, 18, 'As he is guilty that shooteth arrows, and lances unto death :'),
(4, 20, 26, 19, 'So is the man that deceives his neighbor, and said, Am not I in sport?'),
(12, 20, 26, 19, 'So is the man that deceiveth his neighbor, and saith, Am not I in sport?'),
(3, 20, 26, 19, 'So is the man that deceiveth his neighbor, And saith, Am not I in sport?'),
(8, 20, 26, 19, 'So is the man that deceiveth his neighbour, and saith, Am not I in sport?'),
(9, 20, 26, 19, 'So is the man that deceiveth his neighbour, And saith: ‘Am not I in sport?’'),
(6, 20, 26, 19, 'so is a man that deceiveth his neighbour, and saith, Am I not in sport?'),
(14, 20, 26, 19, 'So hath a man deceived his neighbour, And hath said, ‘Am not I playing?’'),
(11, 20, 26, 19, 'So the man deceiving his neighbor and saying, Am I not sporting?'),
(13, 20, 26, 19, 'is the man who deceives his neighbor and says, “Am I not joking?”'),
(10, 20, 26, 19, 'is the man who deceives his neighbor and says, “Am I not joking?”'),
(1, 20, 26, 19, 'so is the man who deceives his neighbor and says, “I was only joking!”'),
(5, 20, 26, 19, 'so also is the man who harms his friend by deceitfulness. And when he has been apprehended, he says, “I did it jokingly.”'),
(7, 20, 26, 19, 'So is the man that hurteth his friend deceitfully: and when he is taken, saith: I did it in jest.'),
(4, 20, 26, 20, 'Where no wood is, there the fire goes out: so where there is no talebearer, the strife ceases.'),
(12, 20, 26, 20, 'Where no wood is, there the fire goeth out: so where there is no tale-bearer, the strife ceaseth.'),
(3, 20, 26, 20, 'For lack of wood the fire goeth out; And where there is no whisperer, contention ceaseth.'),
(8, 20, 26, 20, 'For lack of wood the fire goeth out: and where there is no whisperer, contention ceaseth.'),
(9, 20, 26, 20, 'Where no wood is, the fire goeth out; And where there is no whisperer, contention ceaseth.'),
(6, 20, 26, 20, 'Where no wood is, the fire goeth out; and where there is no talebearer, the contention ceaseth.'),
(14, 20, 26, 20, 'Without wood is fire going out, And without a tale-bearer, contention ceaseth,'),
(11, 20, 26, 20, 'In the ceasing of wood, fire will go out: and in not being a tale-bearer, strife will subside.'),
(13, 20, 26, 20, 'For lack of wood a fire goes out. Without gossip, a quarrel dies down.'),
(10, 20, 26, 20, 'Without wood a fire goes out. Without gossip, contention ceases.'),
(1, 20, 26, 20, 'Without wood, a fire goes out; without gossip, a conflict ceases.'),
(5, 20, 26, 20, 'When the wood fails, the fire will be extinguished. And when the gossiper is taken away, conflicts will be quelled.'),
(7, 20, 26, 20, 'When the wood faileth, the fire shall go out: and when the talebearer is taken away, contentions shall cease.'),
(4, 20, 26, 21, 'As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.'),
(12, 20, 26, 21, 'As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.'),
(3, 20, 26, 21, 'As coals are to hot embers, and wood to fire, So is a contentious man to inflame strife.'),
(8, 20, 26, 21, 'As coals are to hot embers, and wood to fire; so is a contentious man to inflame strife.'),
(9, 20, 26, 21, 'As coals are to burning coals, and wood to fire; So is a contentious man to kindle strife.'),
(6, 20, 26, 21, '[As] coals for hot coals, and wood for fire, so is a contentious man to inflame strife.'),
(14, 20, 26, 21, 'Coal to burning coals, and wood to fire, And a man of contentions to kindle strife.'),
(11, 20, 26, 21, 'As charcoal to burning coals and woods to fire, and a man of strifes to kindle strife.'),
(13, 20, 26, 21, 'As coals are to hot embers, and wood to fire, so is a contentious man to kindling strife.'),
(10, 20, 26, 21, 'As coals are to hot embers, and wood to fire, so is a contentious man to kindling strife.'),
(1, 20, 26, 21, 'Like charcoal for embers and wood for fire, so is a quarrelsome man for kindling strife.'),
(5, 20, 26, 21, 'Just as charcoals are to burning coals, and wood is to fire, so also is an angry man who stirs up quarrels.'),
(7, 20, 26, 21, 'As coals are to burning coals, and wood to fire, so an angry man stirreth up strife.'),
(4, 20, 26, 22, 'The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.'),
(12, 20, 26, 22, 'The words of a tale-bearer are as wounds, and they go down into the innermost parts of the belly.'),
(3, 20, 26, 22, 'The words of a whisperer are as dainty morsels, And they go down into the innermost parts.'),
(8, 20, 26, 22, 'The words of a whisperer are as dainty morsels, and they go down into the innermost parts of the belly.'),
(9, 20, 26, 22, 'The words of a whisperer are as dainty morsels, And they go down into the innermost parts of the body.'),
(6, 20, 26, 22, 'The words of a talebearer are as dainty morsels, and they go down into the innermost parts of the belly.'),
(14, 20, 26, 22, 'The words of a tale-bearer are as self-inflicted wounds, And they have gone down to the inner parts of the heart.'),
(11, 20, 26, 22, 'The words of a tale-bearer as dainty morsels, and they will go down to the chambers of the belly.'),
(13, 20, 26, 22, 'The words of a whisperer are as dainty morsels, they go down into the innermost parts.'),
(10, 20, 26, 22, 'The words of a gossip are as tasty morsels, they go down into the innermost parts.'),
(1, 20, 26, 22, 'The words of a gossip are like choice morsels that go down into the inmost being.'),
(5, 20, 26, 22, 'The words of a whisperer seem simple, but they penetrate to the innermost parts of the self.'),
(7, 20, 26, 22, 'The words of a talebearer are as it were simple, but they reach to the innermost parts of the belly.'),
(4, 20, 26, 23, 'Burning lips and a wicked heart are like a potsherd covered with silver dross.'),
(12, 20, 26, 23, 'Burning lips and a wicked heart are like a potsherd covered with silver dross.'),
(3, 20, 26, 23, 'Fervent lips and a wicked heart Are like an earthen vessel overlaid with silver dross.'),
(8, 20, 26, 23, 'Fervent lips and a wicked heart are like an earthen vessel overlaid with silver dross.'),
(9, 20, 26, 23, 'Burning lips and a wicked heart Are like an earthen vessel overlaid with silver dross.'),
(6, 20, 26, 23, 'Ardent lips, and a wicked heart, are [as] an earthen vessel overlaid with silver dross.'),
(14, 20, 26, 23, 'Silver of dross spread over potsherd, Are burning lips and an evil heart.'),
(11, 20, 26, 23, 'Silver dross covering over a pot-sherd, burning lips and an evil heart.'),
(13, 20, 26, 23, 'Like silver dross on an earthen vessel are the lips of a fervent one with an evil heart.'),
(10, 20, 26, 23, 'Like silver dross on an earthen vessel are the lips of a fervent one with an evil heart.'),
(1, 20, 26, 23, 'Like glaze covering an earthen vessel are burning lips and a wicked heart.'),
(5, 20, 26, 23, 'In the same manner as an earthen vessel, if it were adorned with impure silver, conceited lips are allied with a wicked heart.'),
(7, 20, 26, 23, 'Swelling lips joined with a corrupt heart, are like an earthen vessel adorned with silver dross.'),
(4, 20, 26, 24, 'He that hates dissembles with his lips, and lays up deceit within him;'),
(12, 20, 26, 24, 'He that hateth dissembleth with his lips, and layeth up deceit within him;'),
(3, 20, 26, 24, 'He that hateth dissembleth with his lips; But he layeth up deceit within him:'),
(8, 20, 26, 24, 'He that hateth dissembleth with his lips, but he layeth up deceit within him:'),
(9, 20, 26, 24, 'He that hateth dissembleth with his lips, But he layeth up deceit within him.'),
(6, 20, 26, 24, 'He that hateth dissembleth with his lips, but he layeth up deceit within him:'),
(14, 20, 26, 24, 'By his lips doth a hater dissemble, And in his heart he placeth deceit,'),
(11, 20, 26, 24, 'He hating will be known by his lips, and he will set deceit in his midst;'),
(13, 20, 26, 24, 'A malicious man disguises himself with his lips, but he harbors evil in his heart.'),
(10, 20, 26, 24, 'A malicious man disguises himself with his lips, but he harbors evil in his heart.'),
(1, 20, 26, 24, 'A hateful man disguises himself with his speech, but he lays up deceit in his heart.'),
(5, 20, 26, 24, 'An enemy is known by his lips, though it is from his heart that he draws out deceit.'),
(7, 20, 26, 24, 'An enemy is known by his lips, when in his heart he entertaineth deceit.'),
(4, 20, 26, 25, 'When he speaks fair, believe him not: for there are seven abominations in his heart.'),
(12, 20, 26, 25, 'When he speaketh fair, believe him not: for there are seven abominations in his heart.'),
(3, 20, 26, 25, 'When he speaketh fair, believe him not; For there are seven abominations in his heart:'),
(8, 20, 26, 25, 'When he speaketh fair, believe him not; for there are seven abominations in his heart:'),
(9, 20, 26, 25, 'When he speaketh fair, Believe him not; For there are seven abominations in his heart.'),
(6, 20, 26, 25, 'when his voice is gracious, believe him not, for there are seven abominations in his heart.'),
(14, 20, 26, 25, 'When his voice is gracious trust not in him, For seven abominations are in his heart.'),
(11, 20, 26, 25, 'When his voice will compassionate, thou shalt not believe him, for seven abominations in his heart.'),
(13, 20, 26, 25, 'When his speech is charming, don’t believe him; for there are seven abominations in his heart.'),
(10, 20, 26, 25, 'When his speech is charming, do not believe him; for there are seven abominations in his heart.'),
(1, 20, 26, 25, 'When he speaks graciously, do not believe him, for seven abominations fill his heart.'),
(5, 20, 26, 25, 'When he will have lowered his voice, do not believe him, for there are seven vices in his heart.'),
(7, 20, 26, 25, 'When he shall speak low, trust him not: because there are seven mischiefs in his heart.'),
(4, 20, 26, 26, 'Whose hatred is covered by deceit, his wickedness shall be showed before the whole congregation.'),
(12, 20, 26, 26, 'Whose hatred is covered by deceit, his wickedness shall be shown before the whole congregation.'),
(3, 20, 26, 26, 'Though his hatred cover itself with guile, His wickedness shall be openly showed before the assembly.'),
(8, 20, 26, 26, 'Though his hatred cover itself with guile, his wickedness shall be openly shewed before the congregation.'),
(9, 20, 26, 26, 'Though his hatred be concealed with deceit, His wickedness shall be revealed before the congregation.'),
(6, 20, 26, 26, 'Though [his] hatred is covered by dissimulation, his wickedness shall be made manifest in the congregation.'),
(14, 20, 26, 26, 'Hatred is covered by deceit, Revealed is its wickedness in an assembly.'),
(11, 20, 26, 26, 'Hatred will be covered by deceit, his evil will be revealed in the convocation.'),
(13, 20, 26, 26, 'His malice may be concealed by deception, but his wickedness will be exposed in the assembly.'),
(10, 20, 26, 26, 'His malice may be concealed by deception, but his wickedness will be exposed in the assembly.'),
(1, 20, 26, 26, 'Though his hatred is concealed by deception, his wickedness will be exposed in the assembly.'),
(5, 20, 26, 26, 'Whoever covers hatred with deceit, his malice shall be revealed in the assembly.'),
(7, 20, 26, 26, 'He that covereth hatred deceitfully, his malice shall be laid open in the public assembly.'),
(4, 20, 26, 27, 'Whoever digs a pit shall fall therein: and he that rolls a stone, it will return on him.'),
(12, 20, 26, 27, 'Whoever diggeth a pit shall fall into it: and he that rolleth a stone, it will return upon him.'),
(3, 20, 26, 27, 'Whoso diggeth a pit shall fall therein; And he that rolleth a stone, it shall return upon him.'),
(8, 20, 26, 27, 'Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it shall return upon him.'),
(9, 20, 26, 27, 'Whoso diggeth a pit shall fall therein; And he that rolleth a stone, it shall return upon him.'),
(6, 20, 26, 27, 'Whoso diggeth a pit shall fall therein; and he that rolleth a stone, it shall return upon him.'),
(14, 20, 26, 27, 'Whoso is digging a pit falleth into it, And the roller of a stone, to him it turneth.'),
(11, 20, 26, 27, 'He digging a pit shall fall into it: and he rolling a stone it shall turn back upon him.'),
(13, 20, 26, 27, 'Whoever digs a pit shall fall into it. Whoever rolls a stone, it will come back on him.'),
(10, 20, 26, 27, 'Whoever digs a pit shall fall into it. Whoever rolls a stone, it will come back on him.'),
(1, 20, 26, 27, 'He who digs a pit will fall into it, and he who rolls a stone will have it roll back on him.'),
(5, 20, 26, 27, 'Whoever digs a pit will fall into it. And whoever rolls a stone, it will roll back to him.'),
(7, 20, 26, 27, 'He that diggeth a pit, shall fall into it: and he that rolleth a stone, it shall return to him.'),
(4, 20, 26, 28, 'A lying tongue hates those that are afflicted by it; and a flattering mouth works ruin.'),
(12, 20, 26, 28, 'A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.'),
(3, 20, 26, 28, 'A lying tongue hateth those whom it hath wounded; And a flattering mouth worketh ruin.'),
(8, 20, 26, 28, 'A lying tongue hateth those whom it hath wounded; and a flattering mouth worketh ruin.'),
(9, 20, 26, 28, 'A lying tongue hateth those that are crushed by it; And a flattering mouth worketh ruin.'),
(6, 20, 26, 28, 'A lying tongue hateth those that are injured by it, and a flattering mouth worketh ruin.'),
(14, 20, 26, 28, 'A lying tongue hateth its bruised ones, And a flattering mouth worketh an overthrow!'),
(11, 20, 26, 28, 'A tongue of falsehood will hate its crushing, and a smooth mouth will make an overthrow.'),
(13, 20, 26, 28, 'A lying tongue hates those it hurts; and a flattering mouth works ruin.'),
(10, 20, 26, 28, 'A lying tongue hates those it hurts; and a flattering mouth works ruin.'),
(1, 20, 26, 28, 'A lying tongue hates those it crushes, and a flattering mouth causes ruin.'),
(5, 20, 26, 28, 'A false tongue does not love truth. And a slippery mouth works ruin.'),
(7, 20, 26, 28, 'A deceitful tongue loveth not truth: and a slippery mouth worketh ruin.'),
(4, 20, 27, 1, 'Boast not yourself of to morrow; for you know not what a day may bring forth.'),
(12, 20, 27, 1, 'Boast not thyself of to-morrow; for thou knowest not what a day may bring forth.'),
(3, 20, 27, 1, 'Boast not thyself of to-morrow; For thou knowest not what a day may bring forth.'),
(8, 20, 27, 1, 'Boast not thyself of tomorrow; for thou knowest not what a day may bring forth.'),
(9, 20, 27, 1, 'Boast not thyself of to-morrow; For thou knowest not what a day may bring forth.'),
(6, 20, 27, 1, 'Boast not thyself of to-morrow, for thou knowest not what a day will bring forth.'),
(14, 20, 27, 1, 'Boast not thyself of to-morrow, For thou knowest not what a day bringeth forth.'),
(11, 20, 27, 1, 'Thou shalt not boast upon the day of the morrow, for thou shalt not know what a day shall bring forth.'),
(13, 20, 27, 1, 'Don’t boast about tomorrow; for you don’t know what a day may bring forth.'),
(10, 20, 27, 1, 'Do not boast about tomorrow; for you do not know what a day may bring forth.'),
(1, 20, 27, 1, 'Do not boast about tomorrow, for you do not know what a day may bring.'),
(5, 20, 27, 1, 'Do not boast about tomorrow, for you do not know what the future day may bring.'),
(7, 20, 27, 1, 'Boast not for to morrow, for thou knowest not what the day to come may bring forth.'),
(4, 20, 27, 2, 'Let another man praise you, and not your own mouth; a stranger, and not your own lips.'),
(12, 20, 27, 2, 'Let another man praise thee, and not thy own mouth; a stranger, and not thy own lips.'),
(3, 20, 27, 2, 'Let another man praise thee, and not thine own mouth; A stranger, and not thine own lips.'),
(8, 20, 27, 2, 'Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.'),
(9, 20, 27, 2, 'Let another man praise thee, and not thine own mouth; A stranger, and not thine own lips.'),
(6, 20, 27, 2, 'Let another praise thee, and not thine own mouth; a stranger, and not thine own lips.'),
(14, 20, 27, 2, 'Let another praise thee, and not thine own mouth, A stranger, and not thine own lips.'),
(11, 20, 27, 2, 'A stranger shall praise thee, and not thy mouth; a stranger, and not thy lips.'),
(13, 20, 27, 2, 'Let another man praise you, and not your own mouth; a stranger, and not your own lips.'),
(10, 20, 27, 2, 'Let another man praise you, and not your own mouth; a stranger, and not your own lips.'),
(1, 20, 27, 2, 'Let another praise you, and not your own mouth—a stranger, and not your own lips.'),
(5, 20, 27, 2, 'Let another praise you, and not your own mouth: an outsider, and not your own lips.'),
(7, 20, 27, 2, 'Let another praise thee, and not thy own mouth: a stranger, and not thy own lips.'),
(4, 20, 27, 3, 'A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both.'),
(12, 20, 27, 3, 'A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than both.'),
(3, 20, 27, 3, 'A stone is heavy, and the sand weighty; But a fool’s vexation is heavier than they both.'),
(8, 20, 27, 3, 'A stone is heavy, and the sand weighty; but a fool’s vexation is heavier than them both.'),
(9, 20, 27, 3, 'A stone is heavy, and the sand weighty; But a fool’s vexation is heavier than they both.'),
(6, 20, 27, 3, 'A stone is heavy, and the sand weighty; but a fool’s vexation is heavier than them both.'),
(14, 20, 27, 3, 'A stone is heavy, and the sand is heavy, And the anger of a fool Is heavier than they both.'),
(11, 20, 27, 3, 'A stone is heavy and sand a burden, and the wrath of the foolish one heavy more than they two.'),
(13, 20, 27, 3, 'A stone is heavy, and sand is a burden; but a fool’s provocation is heavier than both.'),
(10, 20, 27, 3, 'A stone is heavy, and sand is a burden; but a fool’s provocation is heavier than both.'),
(1, 20, 27, 3, 'A stone is heavy and sand is a burden, but aggravation from a fool outweighs them both.'),
(5, 20, 27, 3, 'A stone is weighty, and sand is burdensome; but the wrath of the foolish is heavier than both.'),
(7, 20, 27, 3, 'A stone is heavy, and sand weighty: but the anger of a fool is heavier than them both.'),
(4, 20, 27, 4, 'Wrath is cruel, and anger is outrageous; but who is able to stand before envy?'),
(12, 20, 27, 4, 'Wrath is cruel, and anger is outrageous; but who is able to stand before envy?'),
(3, 20, 27, 4, 'Wrath is cruel, and anger is overwhelming; But who is able to stand before jealousy?'),
(8, 20, 27, 4, 'Wrath is cruel, and anger is outrageous; but who is able to stand before jealousy?'),
(9, 20, 27, 4, 'Wrath is cruel, and anger is overwhelming; But who is able to stand before jealousy?'),
(6, 20, 27, 4, 'Fury is cruel, and anger is outrageous; but who is able to stand before jealousy?'),
(14, 20, 27, 4, 'Fury is fierce, and anger is overflowing, And who standeth before jealousy?'),
(11, 20, 27, 4, 'Wrath is cruelty, and anger an overflowing; and who shall stand before jealousy?'),
(13, 20, 27, 4, 'Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy?'),
(10, 20, 27, 4, 'Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy?'),
(1, 20, 27, 4, 'Wrath is cruel and anger is like a flood, but who can withstand jealousy?'),
(5, 20, 27, 4, 'Anger holds no mercy, nor does fury when it erupts. And who can bear the assault of one who has been provoked?'),
(7, 20, 27, 4, 'Anger hath no mercy, nor fury when it breaketh forth: and who can bear the violence of one provoked?'),
(4, 20, 27, 5, 'Open rebuke is better than secret love.'),
(12, 20, 27, 5, 'Open rebuke is better than secret love.'),
(3, 20, 27, 5, 'Better is open rebuke Than love that is hidden.'),
(8, 20, 27, 5, 'Better is open rebuke than love that is hidden.'),
(9, 20, 27, 5, 'Better is open rebuke Than love that is hidden.'),
(6, 20, 27, 5, 'Open rebuke is better than hidden love.'),
(14, 20, 27, 5, 'Better is open reproof than hidden love.'),
(11, 20, 27, 5, 'Naked rebuke is good above secret love.'),
(13, 20, 27, 5, 'Better is open rebuke than hidden love.'),
(10, 20, 27, 5, 'Better is open rebuke than hidden love.'),
(1, 20, 27, 5, 'Better an open rebuke than love that is concealed.'),
(5, 20, 27, 5, 'An open rebuke is better than hidden love.'),
(7, 20, 27, 5, 'Open rebuke is better than hidden love.'),
(4, 20, 27, 6, 'Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.'),
(12, 20, 27, 6, 'Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.'),
(3, 20, 27, 6, 'Faithful are the wounds of a friend; But the kisses of an enemy are profuse.'),
(8, 20, 27, 6, 'Faithful are the wounds of a friend: but the kisses of an enemy are profuse.'),
(9, 20, 27, 6, 'Faithful are the wounds of a friend; But the kisses of an enemy are importunate.'),
(6, 20, 27, 6, 'Faithful are the wounds of a friend; but the kisses of an enemy are profuse.'),
(14, 20, 27, 6, 'Faithful are the wounds of a lover, And abundant the kisses of an enemy.'),
(11, 20, 27, 6, 'Faithful the wounds of a friend; and abundant the kisses of an enemy.'),
(13, 20, 27, 6, 'Faithful are the wounds of a friend; although the kisses of an enemy are profuse.'),
(10, 20, 27, 6, 'Faithful are the wounds of a friend; although the kisses of an enemy are profuse.'),
(1, 20, 27, 6, 'The wounds of a friend are faithful, but the kisses of an enemy are deceitful.'),
(5, 20, 27, 6, 'The wounds of a loved one are better than the deceitful kisses of a hateful one.'),
(7, 20, 27, 6, 'Better are the wounds of a friend, than the deceitful kisses of an enemy.'),
(4, 20, 27, 7, 'The full soul loathes an honeycomb; but to the hungry soul every bitter thing is sweet.'),
(12, 20, 27, 7, 'The full soul lotheth a honey-comb; but to the hungry soul every bitter thing is sweet.'),
(3, 20, 27, 7, 'The full soul loatheth a honeycomb; But to the hungry soul every bitter thing is sweet.'),
(8, 20, 27, 7, 'The full soul loatheth an honeycomb: but to the hungry soul every bitter thing is sweet.'),
(9, 20, 27, 7, 'The full soul loatheth a honeycomb; But to the hungry soul every bitter thing is sweet.'),
(6, 20, 27, 7, 'The full soul trampleth on a honeycomb; but to the hungry soul every bitter thing is sweet.'),
(14, 20, 27, 7, 'A satiated soul treadeth down a honeycomb, And to a hungry soul every bitter thing is sweet.'),
(11, 20, 27, 7, 'The full soul will tread down the honey droppings, and to the hungry soul all bitter is sweet.'),
(13, 20, 27, 7, 'A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet.'),
(10, 20, 27, 7, 'A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet.'),
(1, 20, 27, 7, 'The soul that is full loathes honey, but to a hungry soul, any bitter thing is sweet.'),
(5, 20, 27, 7, 'A sated soul will trample the honeycomb. And a hungry soul will accept even bitter in place of sweet.'),
(7, 20, 27, 7, 'A soul that is full shall tread upon the honeycomb : and a soul that is hungry shall take even bitter for sweet.'),
(4, 20, 27, 8, 'As a bird that wanders from her nest, so is a man that wanders from his place.'),
(12, 20, 27, 8, 'As a bird that wandereth from her nest, so is a man that wandereth from his place.'),
(3, 20, 27, 8, 'As a bird that wandereth from her nest, So is a man that wandereth from his place.'),
(8, 20, 27, 8, 'As a bird that wandereth from her nest, so is a man that wandereth from his place.'),
(9, 20, 27, 8, 'As a bird that wandereth from her nest, So is a man that wandereth from his place.'),
(6, 20, 27, 8, 'As a bird that wandereth from her nest, so is a man that wandereth from his place.'),
(14, 20, 27, 8, 'As a bird wandering from her nest, So is a man wandering from his place.'),
(11, 20, 27, 8, 'As the bird wandering from her nest, so is a man wandering from his place.'),
(13, 20, 27, 8, 'As a bird that wanders from her nest, so is a man who wanders from his home.'),
(10, 20, 27, 8, 'As a bird that wanders from her nest, so is a man who wanders from his home.'),
(1, 20, 27, 8, 'Like a bird that strays from its nest is a man who wanders from his home.'),
(5, 20, 27, 8, 'Just like a bird migrating from her nest, so also is a man who abandons his place.'),
(7, 20, 27, 8, 'As a bird that wandereth from her nest, so is a man that leaveth his place.'),
(4, 20, 27, 9, 'Ointment and perfume rejoice the heart: so does the sweetness of a man’s friend by hearty counsel.'),
(12, 20, 27, 9, 'Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.'),
(3, 20, 27, 9, 'Oil and perfume rejoice the heart; So doth the sweetness of a man’s friend that cometh of hearty counsel.'),
(8, 20, 27, 9, 'Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend that cometh of hearty counsel.'),
(9, 20, 27, 9, 'Ointment and perfume rejoice the heart; So doth the sweetness of a man’s friend by hearty counsel.'),
(6, 20, 27, 9, 'Ointment and perfume rejoice the heart; and the sweetness of one’s friend is [the fruit] of hearty counsel.'),
(14, 20, 27, 9, 'Ointment and perfume rejoice the heart, And the sweetness of one’s friend—from counsel of the soul.'),
(11, 20, 27, 9, 'Oil and incense will rejoice the heart: and the sweetness from his friend from the counsel of the soul.'),
(13, 20, 27, 9, 'Perfume and incense bring joy to the heart; so does earnest counsel from a man’s friend.'),
(10, 20, 27, 9, 'Perfume and incense bring joy to the heart; so does earnest counsel from a man’s friend.'),
(1, 20, 27, 9, 'Oil and incense bring joy to the heart, and the counsel of a friend is sweetness to the soul.'),
(5, 20, 27, 9, 'Ointment and various perfumes delight the heart. And the good advice of a friend is sweet to the soul.'),
(7, 20, 27, 9, 'Ointment and perfumes rejoice the heart: and the good counsels of a friend are sweet to the soul.'),
(4, 20, 27, 10, 'Your own friend, and your father’s friend, forsake not; neither go into your brother’s house in the day of your calamity: for better is a neighbor that is near than a brother far off.'),
(12, 20, 27, 10, 'Thy own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbor that is near, than a brother far off.'),
(3, 20, 27, 10, 'Thine own friend, and thy father’s friend, forsake not; And go not to thy brother’s house in the day of thy calamity: Better is a neighbor that is near than a brother far off.'),
(8, 20, 27, 10, 'Thine own friend, and thy father’s friend, forsake not; and go not to thy brother’s house in the day of thy calamity: better is a neighbour that is near than a brother far off.'),
(9, 20, 27, 10, 'Thine own friend, and thy father’s friend, forsake not; Neither go into thy brother’s house in the day of thy calamity; Better is a neighbour that is near than a brother far off.'),
(6, 20, 27, 10, 'Thine own friend, and thy father’s friend, forsake not; and go not into thy brother’s house in the day of thy calamity: better is a neighbour that is near than a brother far off.'),
(14, 20, 27, 10, 'Thine own friend, and the friend of thy father, forsake not, And the house of thy brother enter not In a day of thy calamity, Better is a near neighbour than a brother afar off.'),
(11, 20, 27, 10, 'Thy friend and thy father’s friend thou shalt not forsake; and thou shalt not go to thy brother’s house in the day of thy calamity: good he dwelling near, more than a brother far off.'),
(13, 20, 27, 10, 'Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster: better is a neighbor who is near than a distant brother.'),
(10, 20, 27, 10, 'Do not forsake your friend and your father’s friend. Do not go to your brother’s house in the day of your disaster: better is a neighbor who is near than a distant brother.'),
(1, 20, 27, 10, 'Do not forsake your friend or your father’s friend, and do not go to your brother’s house in the day of your calamity; better a neighbor nearby than a brother far away.'),
(5, 20, 27, 10, 'Do not dismiss your friend or your father’s friend. And do not enter your brother’s house in the day of your affliction. A close neighbor is better than a distant brother.'),
(7, 20, 27, 10, 'Thy own friend, and thy father’s friend forsake not: and go not into thy brother’s house in the day of thy affliction. Better is a neighbour that is near, than a brother afar off.'),
(4, 20, 27, 11, 'My son, be wise, and make my heart glad, that I may answer him that reproaches me.'),
(12, 20, 27, 11, 'My son, be wise, and make my heart glad, that I may answer him that reproacheth me.'),
(3, 20, 27, 11, 'My son, be wise, and make my heart glad, That I may answer him that reproacheth me.'),
(8, 20, 27, 11, 'My son, be wise, and make my heart glad, that I may answer him that reproacheth me.'),
(9, 20, 27, 11, 'My son, be wise, and make my heart glad, That I may answer him that taunteth me.'),
(6, 20, 27, 11, 'Be wise, my son, and make my heart glad, that I may have wherewith to answer him that reproacheth me.'),
(14, 20, 27, 11, 'Be wise, my son, and rejoice my heart. And I return my reproacher a word.'),
(11, 20, 27, 11, 'My son, be wise and gladden my heart, and I will turn back word to him reproaching me.'),
(13, 20, 27, 11, 'Be wise, my son, and bring joy to my heart, then I can answer my tormentor.'),
(10, 20, 27, 11, 'Be wise, my son, and bring joy to my heart, then I can answer my tormentor.'),
(1, 20, 27, 11, 'Be wise, my son, and bring joy to my heart, so that I can answer him who taunts me.'),
(5, 20, 27, 11, 'My son, study wisdom, and rejoice my heart, so that you may be able to respond to the one who reproaches.'),
(7, 20, 27, 11, 'Study wisdom, my son, and make my heart joyful, that thou mayst give an answer to him that reproacheth.'),
(4, 20, 27, 12, 'A prudent man foresees the evil, and hides himself; but the simple pass on, and are punished.'),
(12, 20, 27, 12, 'A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.'),
(3, 20, 27, 12, 'A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it.'),
(8, 20, 27, 12, 'A prudent man seeth the evil, and hideth himself: but the simple pass on, and suffer for it.'),
(9, 20, 27, 12, 'A prudent man seeth the evil, and hideth himself; But the thoughtless pass on, and are punished.'),
(6, 20, 27, 12, 'A prudent [man] seeth the evil, [and] hideth himself; the simple pass on, [and] are punished.'),
(14, 20, 27, 12, 'The prudent hath seen the evil, he is hidden, The simple have passed on, they are punished.'),
(11, 20, 27, 12, 'The prudent one saw the evil, he hid himself; the simple passed and were punished.'),
(13, 20, 27, 12, 'A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it.'),
(10, 20, 27, 12, 'A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it.'),
(1, 20, 27, 12, 'The prudent see danger and take cover, but the simple keep going and pay the penalty.'),
(5, 20, 27, 12, 'The discerning man, seeing evil, hides himself. The little ones, continuing on, sustain losses.'),
(7, 20, 27, 12, 'The prudent man seeing evil hideth himself: little ones passing on have suffered losses.'),
(4, 20, 27, 13, 'Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.'),
(12, 20, 27, 13, 'Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.'),
(3, 20, 27, 13, 'Take his garment that is surety for a stranger; And hold him in pledge that is surety for a foreign woman.'),
(8, 20, 27, 13, 'Take his garment that is surety for a stranger; and hold him in pledge that is surety for a strange woman.'),
(9, 20, 27, 13, 'Take his garment that is surety for a stranger; And hold him in pledge that is surety for an alien woman.'),
(6, 20, 27, 13, 'Take his garment that is become surety [for] another, and hold him in pledge for a strange woman.'),
(14, 20, 27, 13, 'Take his garment, when a stranger hath been surety, And for a strange woman pledge it.'),
(11, 20, 27, 13, 'Take his garment pledging a stranger, and bind him by a pledge for a strange woman.'),
(13, 20, 27, 13, 'Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman!'),
(10, 20, 27, 13, 'Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman.'),
(1, 20, 27, 13, 'Take the garment of him who posts security for a stranger; get collateral if it is for a foreigner.'),
(5, 20, 27, 13, 'Take away the garment of him who has vouched for an outsider. And take a pledge from him on behalf of foreigners.'),
(7, 20, 27, 13, 'Take away his garment that hath been surety for a stranger: and take from him a pledge for strangers.'),
(4, 20, 27, 14, 'He that blesses his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.'),
(12, 20, 27, 14, 'He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.'),
(3, 20, 27, 14, 'He that blesseth his friend with a loud voice, rising early in the morning, It shall be counted a curse to him.'),
(8, 20, 27, 14, 'He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.'),
(9, 20, 27, 14, 'He that blesseth his friend with a loud voice, rising early in the morning, It shall be counted a curse to him.'),
(6, 20, 27, 14, 'He that blesseth his friend with a loud voice, rising early in the morning, it shall be reckoned a curse to him.'),
(14, 20, 27, 14, 'Whoso is saluting his friend with a loud voice, In the morning rising early, A light thing it is reckoned to him.'),
(11, 20, 27, 14, 'He blessing his friend with a great voice, rising early in the morning, a curse shall be reckoned to him.'),
(13, 20, 27, 14, 'He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him.'),
(10, 20, 27, 14, 'He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him.'),
(1, 20, 27, 14, 'If one blesses his neighbor with a loud voice early in the morning, it will be counted to him as a curse.'),
(5, 20, 27, 14, 'Whoever blesses his neighbor with a grand voice, rising in the night, shall be like one who curses.'),
(7, 20, 27, 14, 'He that blesseth his neighbour with a loud voice, rising in the night, shall be like to him that curseth.'),
(4, 20, 27, 15, 'A continual dropping in a very rainy day and a contentious woman are alike.'),
(12, 20, 27, 15, 'A continual dropping in a very rainy day and a contentious woman are alike.'),
(3, 20, 27, 15, 'A continual dropping in a very rainy day And a contentious woman are alike:'),
(8, 20, 27, 15, 'A continual dropping in a very rainy day and a contentious woman are alike:'),
(9, 20, 27, 15, 'A continual dropping in a very rainy day And a contentious woman are alike;'),
(6, 20, 27, 15, 'A continual dropping on a very rainy day and a contentious woman are alike:'),
(14, 20, 27, 15, 'A continual dropping in a day of rain, And a woman of contentions are alike,'),
(11, 20, 27, 15, 'A dropping thrust forth in the day of rain and a woman of strifes were alike.'),
(13, 20, 27, 15, 'A continual dropping on a rainy day and a contentious wife are alike:'),
(10, 20, 27, 15, 'A continual dropping on a rainy day and a contentious wife are alike:'),
(1, 20, 27, 15, 'A constant dripping on a rainy day and a contentious woman are alike—'),
(5, 20, 27, 15, 'A roof leaking on a cold day, and an argumentative woman, are comparable.'),
(7, 20, 27, 15, 'Roofs dropping through in a cold day, and a contentious woman are alike.'),
(4, 20, 27, 16, 'Whoever hides her hides the wind, and the ointment of his right hand, which denudes itself.'),
(12, 20, 27, 16, 'Whoever hideth her hideth the wind, and the ointment of his right hand which bewrayeth itself.'),
(3, 20, 27, 16, 'He that would restrain her restraineth the wind; And his right hand encountereth oil.'),
(8, 20, 27, 16, 'He that would restrain her restraineth the wind, and his right hand encountereth oil.'),
(9, 20, 27, 16, 'He that would hide her hideth the wind, And the ointment of his right hand betrayeth itself.'),
(6, 20, 27, 16, 'whosoever will restrain her restraineth the wind, and his right hand encountereth oil.'),
(14, 20, 27, 16, 'Whoso is hiding her hath hidden the wind, And the ointment of his right hand calleth out.'),
(11, 20, 27, 16, 'He hiding her, hid the wind, and he shall call the oil of his right hand.'),
(13, 20, 27, 16, 'restraining her is like restraining the wind, or like grasping oil in his right hand.'),
(10, 20, 27, 16, 'restraining her is like restraining the wind, or like grasping oil in his right hand.'),
(1, 20, 27, 16, 'restraining her is like holding back the wind or grasping oil with one’s right hand.'),
(5, 20, 27, 16, 'He who would restrain her, he is like one who would grasp the wind, or who would gather together oil with his right hand.'),
(7, 20, 27, 16, 'He that retaineth her, is as he that would hold the wind, and shall call in the oil of his right hand.'),
(4, 20, 27, 17, 'Iron sharpens iron; so a man sharpens the countenance of his friend.'),
(12, 20, 27, 17, 'Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.'),
(3, 20, 27, 17, 'Iron sharpeneth iron; So a man sharpeneth the countenance of his friend.'),
(8, 20, 27, 17, 'Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.'),
(9, 20, 27, 17, 'Iron sharpeneth iron; So a man sharpeneth the countenance of his friend.'),
(6, 20, 27, 17, 'Iron is sharpened by iron; so a man sharpeneth the countenance of his friend.'),
(14, 20, 27, 17, 'Iron by iron is sharpened, And a man sharpens the face of his friend.'),
(11, 20, 27, 17, 'Iron will sharpen upon iron; and a man will sharpen the face of his friend.'),
(13, 20, 27, 17, 'Iron sharpens iron; so a man sharpens his friend’s countenance.'),
(10, 20, 27, 17, 'Iron sharpens iron; so a man sharpens his friend’s countenance.'),
(1, 20, 27, 17, 'As iron sharpens iron, so one man sharpens another.'),
(5, 20, 27, 17, 'Iron sharpens iron, and a man sharpens the countenance of his friend.'),
(7, 20, 27, 17, 'Iron sharpeneth iron, so a man sharpeneth the countenance of his friend.'),
(4, 20, 27, 18, 'Whoever keeps the fig tree shall eat the fruit thereof: so he that waits on his master shall be honored.'),
(12, 20, 27, 18, 'He that keepeth the fig-tree shall eat the fruit of it: so he that waiteth on his master shall be honored.'),
(3, 20, 27, 18, 'Whoso keepeth the fig-tree shall eat the fruit thereof; And he that regardeth his master shall be honored.'),
(8, 20, 27, 18, 'Whoso keepeth the fig tree shall eat the fruit thereof; and he that waiteth on his master shall be honoured.'),
(9, 20, 27, 18, 'Whoso keepeth the fig-tree shall eat the fruit thereof; And he that waiteth on his master shall be honoured.'),
(6, 20, 27, 18, 'Whoso keepeth the fig-tree shall eat the fruit thereof; and he that guardeth his master shall be honoured.'),
(14, 20, 27, 18, 'The keeper of a fig-tree eateth its fruit, And the preserver of his master is honoured.'),
(11, 20, 27, 18, 'He guarding the fig tree shall eat its fruit: and he watching his lord shall be honored.'),
(13, 20, 27, 18, 'Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored.'),
(10, 20, 27, 18, 'Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored.'),
(1, 20, 27, 18, 'Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honored.'),
(5, 20, 27, 18, 'Whoever maintains the fig tree shall eat its fruit. And whoever is the keeper of his master shall be glorified.'),
(7, 20, 27, 18, 'He that keepeth the fig tree, shall eat the fruit thereof: and he that is the keeper of his master, shall be glorified.'),
(4, 20, 27, 19, 'As in water face answers to face, so the heart of man to man.'),
(12, 20, 27, 19, 'As in water face answereth to face, so the heart of man to man.'),
(3, 20, 27, 19, 'As in water face answereth to face, So the heart of man to man.'),
(8, 20, 27, 19, 'As in water face answereth to face, so the heart of man to man.'),
(9, 20, 27, 19, 'As in water face answereth to face, So the heart of man to man.'),
(6, 20, 27, 19, 'As [in] water face [answereth] to face, so the heart of man to man.'),
(14, 20, 27, 19, 'As in water the face is to face, So the heart of man to man.'),
(11, 20, 27, 19, 'As in water, face to face, so the heart of man to man.'),
(13, 20, 27, 19, 'As water reflects a face, so a man’s heart reflects the man.'),
(10, 20, 27, 19, 'As water reflects a face, so a man’s heart reflects the man.'),
(1, 20, 27, 19, 'As water reflects the face, so the heart reflects the true man.'),
(5, 20, 27, 19, 'In the manner of faces looking into shining water, so are the hearts of men made manifest to the prudent.'),
(7, 20, 27, 19, 'As the faces of them that look therein, shine in the water, so the hearts of men are laid open to the wise.'),
(4, 20, 27, 20, 'Hell and destruction are never full; so the eyes of man are never satisfied.'),
(12, 20, 27, 20, 'Hell and destruction are never full; so the eyes of man are never satisfied.'),
(3, 20, 27, 20, 'Sheol and Abaddon are never satisfied; And the eyes of man are never satisfied.'),
(8, 20, 27, 20, 'Sheol and Abaddon are never satisfied; and the eyes of man are never satisfied.'),
(9, 20, 27, 20, 'The nether-world and Destruction are never satiated; So the eyes of man are never satiated.'),
(6, 20, 27, 20, 'Sheol and destruction are insatiable; so the eyes of man are never satisfied.'),
(14, 20, 27, 20, 'Sheol and destruction are not satisfied, And the eyes of man are not satisfied.'),
(11, 20, 27, 20, 'Hades and destruction shall not be satisfied; and the eyes of man shall not be satisfied.'),
(13, 20, 27, 20, 'Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied.'),
(10, 20, 27, 20, 'Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied.'),
(1, 20, 27, 20, 'Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied.'),
(5, 20, 27, 20, 'Hell and perdition are never filled; similarly the eyes of men are insatiable.'),
(7, 20, 27, 20, 'Hell and destruction are never filled: so the eyes of men are never satisfied.'),
(4, 20, 27, 21, 'As the fining pot for silver, and the furnace for gold; so is a man to his praise.'),
(12, 20, 27, 21, 'As the fining-pot for silver, and the furnace for gold; so is a man to his praise.'),
(3, 20, 27, 21, 'The refining pot is for silver, and the furnace for gold; And a man is tried by his praise.'),
(8, 20, 27, 21, 'The fining pot is for silver, and the furnace for gold, and a man is tried by his praise.'),
(9, 20, 27, 21, 'The refining pot is for silver, and the furnace for gold, And a man is tried by his praise.'),
(6, 20, 27, 21, 'The fining-pot is for silver, and the furnace for gold; so let a man be to the mouth that praiseth him.'),
(14, 20, 27, 21, 'A refining pot is for silver, and a furnace for gold, And a man according to his praise.'),
(11, 20, 27, 21, 'The crucible for silver, and the furnace for gold, and a man to the mouth praising him.'),
(13, 20, 27, 21, 'The crucible is for silver, and the furnace for gold; but man is refined by his praise.'),
(10, 20, 27, 21, 'The crucible is for silver, and the furnace for gold; but man is refined by his praise.'),
(1, 20, 27, 21, 'A crucible for silver and a furnace for gold, but a man is tested by the praise accorded him.'),
(5, 20, 27, 21, 'In the manner of silver being tested in the refinery, and gold in the furnace, so also is a man tested by the mouth of one who praises. The heart of the iniquitous inquires after evils, but the heart of the righteous inquires after knowledge.'),
(7, 20, 27, 21, 'As silver is tried in the fining-pot and gold in the furnace: so a man is tried by the mouth of him that praiseth. The heart of the wicked seeketh after evils, but the righteous heart seeketh after knowledge.'),
(4, 20, 27, 22, 'Though you should bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.'),
(12, 20, 27, 22, 'Though thou shouldst bray a fool in a mortar among wheat with a pestle, yet his foolishness will not depart from him.'),
(3, 20, 27, 22, 'Though thou shouldest bray a fool in a mortar with a pestle along with bruised grain, Yet will not his foolishness depart from him.'),
(8, 20, 27, 22, 'Though thou shouldest bray a fool in a mortar with a pestle among bruised corn, yet will not his foolishness depart from him.'),
(9, 20, 27, 22, 'Though thou shouldest bray a fool in a mortar with a pestle among groats, Yet will not his foolishness depart from him.'),
(6, 20, 27, 22, 'If thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his folly depart from him.'),
(14, 20, 27, 22, 'If thou dost beat the foolish in a mortar, Among washed things—with a pestle, His folly turneth not aside from off him.'),
(11, 20, 27, 22, 'If thou shalt pound the foolish in a mortar in the midst of the grain with a pestle, thou shalt not remove from him his folly.'),
(13, 20, 27, 22, 'Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him.'),
(10, 20, 27, 22, 'Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him.'),
(1, 20, 27, 22, 'Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him.'),
(5, 20, 27, 22, 'Even if you were to crush the foolish with a mortar, as when a pestle strikes over pearled barley, his foolishness would not be taken from him.'),
(7, 20, 27, 22, 'Though thou shouldst bray a fool in the mortar, as when a pestle striketh upon sodden barley, his folly would not be taken from him.'),
(4, 20, 27, 23, 'Be you diligent to know the state of your flocks, and look well to your herds.'),
(12, 20, 27, 23, 'Be thou diligent to know the state of thy flocks, and look well to thy herds.'),
(3, 20, 27, 23, 'Be thou diligent to know the state of thy flocks, And look well to thy herds:'),
(8, 20, 27, 23, 'Be thou diligent to know the state of thy flocks, and look well to thy herds:'),
(9, 20, 27, 23, 'Be thou diligent to know the state of thy flocks, And look well to thy herds;'),
(6, 20, 27, 23, 'Be well acquainted with the appearance of thy flocks; look well to thy herds:'),
(14, 20, 27, 23, 'Know well the face of thy flock, Set thy heart to the droves,'),
(11, 20, 27, 23, 'Knowing, thou shalt know the face of thy flock; set thy heart to thy herds.'),
(13, 20, 27, 23, 'Know well the state of your flocks, and pay attention to your herds:'),
(10, 20, 27, 23, 'Know well the state of your flocks, and pay attention to your herds:'),
(1, 20, 27, 23, 'Be sure to know the state of your flocks, and pay close attention to your herds;'),
(5, 20, 27, 23, 'Be diligent to know the countenance of your cattle, and consider your own flocks,'),
(7, 20, 27, 23, 'Be diligent to know the countenance of thy cattle, and consider thy own flocks :'),
(4, 20, 27, 24, 'For riches are not for ever: and does the crown endure to every generation?'),
(12, 20, 27, 24, 'For riches are not for ever: and doth the crown endure to every generation?'),
(3, 20, 27, 24, 'For riches are not for ever: And doth the crown endure unto all generations?'),
(8, 20, 27, 24, 'For riches are not for ever; and doth the crown endure unto all generations?'),
(9, 20, 27, 24, 'For riches are not for ever; And doth the crown endure unto all generations?'),
(6, 20, 27, 24, 'for wealth is not for ever; and doth the crown [endure] from generation to generation?'),
(14, 20, 27, 24, 'For riches are not to the age, Nor a crown to generation and generation.'),
(11, 20, 27, 24, 'For not strength forever, and not consecration to generation and generation.'),
(13, 20, 27, 24, 'for riches are not forever, nor does even the crown endure to all generations.'),
(10, 20, 27, 24, 'for riches are not forever, nor does even the crown endure to all generations.'),
(1, 20, 27, 24, 'for riches are not forever, nor does a crown endure to every generation.'),
(5, 20, 27, 24, 'for you will not always hold this power. But a crown shall be awarded from generation to generation.'),
(7, 20, 27, 24, 'For thou shalt not always have power: but a crown shall be given to generation and generation.'),
(4, 20, 27, 25, 'The hay appears, and the tender grass shows itself, and herbs of the mountains are gathered.'),
(12, 20, 27, 25, 'The plant appeareth, and the tender grass showeth itself, and herbs of the mountains are gathered.'),
(3, 20, 27, 25, 'The hay is carried, and the tender grass showeth itself, And the herbs of the mountains are gathered in.'),
(8, 20, 27, 25, 'The hay is carried, and the tender grass sheweth itself, and the herbs of the mountains are gathered in.'),
(9, 20, 27, 25, 'When the hay is mown, and the tender grass showeth itself, And the herbs of the mountains are gathered in;'),
(6, 20, 27, 25, 'The hay is removed, and the tender grass sheweth itself, and herbs of the mountains are gathered in.'),
(14, 20, 27, 25, 'Revealed was the hay, and seen the tender grass, And gathered the herbs of mountains.'),
(11, 20, 27, 25, 'The grass was uncovered and the young herbage was seen; and the green plants of the mountains were gathered.'),
(13, 20, 27, 25, 'The hay is removed, and the new growth appears, the grasses of the hills are gathered in.'),
(10, 20, 27, 25, 'The hay is removed, and the new growth appears, the grasses of the hills are gathered in.'),
(1, 20, 27, 25, 'When hay is removed and new growth appears and the grass from the hills is gathered,'),
(5, 20, 27, 25, 'The meadows are open, and the green plants have appeared, and the hay has been collected from the mountains.'),
(7, 20, 27, 25, 'The meadows are open, and the green herbs have appeared, and the hay is gathered out of the mountains.'),
(4, 20, 27, 26, 'The lambs are for your clothing, and the goats are the price of the field.'),
(12, 20, 27, 26, 'The lambs are for thy clothing, and the goats are the price of the field.'),
(3, 20, 27, 26, 'The lambs are for thy clothing, And the goats are the price of the field;'),
(8, 20, 27, 26, 'The lambs are for thy clothing, and the goats are the price of the field:'),
(9, 20, 27, 26, 'The lambs will be for thy clothing, And the goats the price for a field.'),
(6, 20, 27, 26, 'The lambs are for thy clothing, and the goats are the price of a field;'),
(14, 20, 27, 26, 'Lambs are for thy clothing, And the price of the field are he-goats,'),
(11, 20, 27, 26, 'Lambs for thy clothing, and the he goats the price of the field.'),
(13, 20, 27, 26, 'The lambs are for your clothing, and the goats are the price of a field.'),
(10, 20, 27, 26, 'The lambs are for your clothing, and the goats are the price of a field.'),
(1, 20, 27, 26, 'the lambs will provide you with clothing, and the goats with the price of a field.'),
(5, 20, 27, 26, 'Lambs are for your clothing, and goats are for the price of a field.'),
(7, 20, 27, 26, 'Lambs are for thy clothing: and kids for the price of the field.'),
(4, 20, 27, 27, 'And you shall have goats’ milk enough for your food, for the food of your household, and for the maintenance for your maidens.'),
(12, 20, 27, 27, 'And thou shalt have goats milk enough for thy food, for the food of thy household, and for maintenance for thy maidens.'),
(3, 20, 27, 27, 'And there will be goats’ milk enough for thy food, for the food of thy household, And maintenance for thy maidens.'),
(8, 20, 27, 27, 'And there will be goats’ milk enough for thy food, for the food of thy household; and maintenance for thy maidens.'),
(9, 20, 27, 27, 'And there will be goats’ milk enough for thy food, for the food of thy household; And maintenance for thy maidens.'),
(6, 20, 27, 27, 'and there is goats’ milk enough for thy food, for the food of thy household, and sustenance for thy maidens.'),
(14, 20, 27, 27, 'And a sufficiency of goats’ milk is for thy bread, For bread to thy house, and life to thy damsels!'),
(11, 20, 27, 27, 'And enough of goats milk for thy bread, and for the bread of thy house, and the life of thy girls.'),
(13, 20, 27, 27, 'There will be plenty of goats’ milk for your food, for your family’s food, and for the nourishment of your servant girls.'),
(10, 20, 27, 27, 'There will be plenty of goats’ milk for your food, for your family’s food, and for the nourishment of your servant girls.'),
(1, 20, 27, 27, 'You will have plenty of goats’ milk to feed you—food for your household and nourishment for your maidservants.'),
(5, 20, 27, 27, 'Let the milk of goats be sufficient for your food, and for the necessities of your household, and for the provisions of your handmaids.'),
(7, 20, 27, 27, 'Let the milk of the goats be enough for thy food, and for the necessities of thy house, and for maintenance for thy handmaids.'),
(4, 20, 28, 1, 'The wicked flee when no man pursues: but the righteous are bold as a lion.'),
(12, 20, 28, 1, 'The wicked flee when no man pursueth: but the righteous are bold as a lion.'),
(3, 20, 28, 1, 'The wicked flee when no man pursueth; But the righteous are bold as a lion.'),
(8, 20, 28, 1, 'The wicked flee when no man pursueth: but the righteous are bold as a lion.'),
(9, 20, 28, 1, 'The wicked flee when no man pursueth; But the righteous are secure as a young lion.'),
(6, 20, 28, 1, 'The wicked flee when no man pursueth; but the righteous are bold as a lion.'),
(14, 20, 28, 1, 'The wicked have fled and there is no pursuer. And the righteous as a young lion is confident.'),
(11, 20, 28, 1, 'The unjust fled and none pursuing, and the just shall be confident as the young lion.'),
(13, 20, 28, 1, 'The wicked flee when no one pursues; but the righteous are as bold as a lion.'),
(10, 20, 28, 1, 'The wicked flee when no one pursues; but the righteous are as bold as a lion.'),
(1, 20, 28, 1, 'The wicked flee when no one pursues, but the righteous are as bold as a lion.'),
(5, 20, 28, 1, 'The impious flees, though no one pursues. But the just, like a confident lion, shall be without dread.'),
(7, 20, 28, 1, 'The wicked man fleeth, when no man pursueth: but the just, bold as a lion, shall be without dread.'),
(4, 20, 28, 2, 'For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.'),
(12, 20, 28, 2, 'For the transgression of a land many are its princes: but by a man of understanding and knowledge the state thereof shall be prolonged.'),
(3, 20, 28, 2, 'For the transgression of a land many are the princes thereof; But by men of understanding and knowledge the state thereof shall be prolonged.'),
(8, 20, 28, 2, 'For the transgression of a land many are the princes thereof: but by men of understanding and knowledge the state thereof shall be prolonged.'),
(9, 20, 28, 2, 'For the transgression of a land many are the princes thereof; But by a man of understanding and knowledge established order shall long continue.'),
(6, 20, 28, 2, 'By the transgression of a land many are the princes thereof; but by a man of understanding [and] of knowledge, [its] stability is prolonged.'),
(14, 20, 28, 2, 'By the transgression of a land many are its heads. And by an intelligent man, Who knoweth right—it is prolonged.'),
(11, 20, 28, 2, 'In the transgression of a land many its chiefs: and by a man understanding to know, the place shall be extended.'),
(13, 20, 28, 2, 'In rebellion, a land has many rulers, but order is maintained by a man of understanding and knowledge.'),
(10, 20, 28, 2, 'In rebellion, a land has many rulers, but order is maintained by a man of understanding and knowledge.'),
(1, 20, 28, 2, 'A land in rebellion has many rulers, but a man of understanding and knowledge maintains order.'),
(5, 20, 28, 2, 'Because of the sins of the land, it has many princes. And because of the wisdom of a man, and the knowledge of those things that are said, the life of the leader shall be prolonged.'),
(7, 20, 28, 2, 'For the sine of the land many are the princes thereof: and for the wisdom of a man, and the knowledge of those things that are said, the life of the prince shall be prolonged.'),
(4, 20, 28, 3, 'A poor man that oppresses the poor is like a sweeping rain which leaves no food.'),
(12, 20, 28, 3, 'A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.'),
(3, 20, 28, 3, 'A needy man that oppresseth the poor Is like a sweeping rain which leaveth no food.'),
(8, 20, 28, 3, 'A needy man that oppresseth the poor is like a sweeping rain which leaveth no food.'),
(9, 20, 28, 3, 'A poor man that oppresseth the weak Is like a sweeping rain which leaveth no food.'),
(6, 20, 28, 3, 'A poor man who oppresseth the helpless is a sweeping rain which leaveth no food.'),
(14, 20, 28, 3, 'A man—poor and oppressing the weak, Is a sweeping rain, and there is no bread.'),
(11, 20, 28, 3, 'A poor man oppressing the poor, a sweeping rain and no bread.'),
(13, 20, 28, 3, 'A needy man who oppresses the poor is like a driving rain which leaves no crops.'),
(10, 20, 28, 3, 'A needy man who oppresses the poor is like a driving rain which leaves no crops.'),
(1, 20, 28, 3, 'A destitute leader who oppresses the poor is like a driving rain that leaves no food.'),
(5, 20, 28, 3, 'A poor man slandering the poor is like a violent rainstorm in advance of a famine.'),
(7, 20, 28, 3, 'A poor man that oppresseth the poor, is like a violent shower, which bringeth a famine.'),
(4, 20, 28, 4, 'They that forsake the law praise the wicked: but such as keep the law contend with them.'),
(12, 20, 28, 4, 'They that forsake the law praise the wicked: but such as keep the law contend with them.'),
(3, 20, 28, 4, 'They that forsake the law praise the wicked; But such as keep the law contend with them.'),
(8, 20, 28, 4, 'They that forsake the law praise the wicked: but such as keep the law contend with them.'),
(9, 20, 28, 4, 'They that forsake the law praise the wicked; But such as keep the law contend with them.'),
(6, 20, 28, 4, 'They that forsake the law praise the wicked; but such as keep the law contend with them.'),
(14, 20, 28, 4, 'Those forsaking the law praise the wicked, Those keeping the law plead against them.'),
(11, 20, 28, 4, 'They forsaking the law will praise the unjust: and they watching the law, shall contend with them.'),
(13, 20, 28, 4, 'Those who forsake the law praise the wicked; but those who keep the law contend with them.'),
(10, 20, 28, 4, 'Those who forsake the Law praise the wicked; but those who keep the Law contend with them.'),
(1, 20, 28, 4, 'Those who forsake the law praise the wicked, but those who keep the law resist them.'),
(5, 20, 28, 4, 'Those who abandon the law praise the impious. Those who guard it are inflamed against him.'),
(7, 20, 28, 4, 'They that forsake the law, praise the wicked man: they that keep it, are incensed against him.'),
(4, 20, 28, 5, 'Evil men understand not judgment: but they that seek the LORD understand all things.'),
(12, 20, 28, 5, 'Evil men understand not judgment: but they that seek the LORD understand all things.'),
(3, 20, 28, 5, 'Evil men understand not justice; But they that seek Jehovah understand all things.'),
(8, 20, 28, 5, 'Evil men understand not judgment: but they that seek the LORD understand all things.'),
(9, 20, 28, 5, 'Evil men understand not justice; But they that seek the LORD understand all things.'),
(6, 20, 28, 5, 'Evil men understand not judgment; but they that seek Jehovah understand everything.'),
(14, 20, 28, 5, 'Evil men understand not judgment, And those seeking Jehovah understand all.'),
(11, 20, 28, 5, 'Men of evil shall not understand judgment: and they seeking Jehovah shall understand all.'),
(13, 20, 28, 5, 'Evil men don’t understand justice; but those who seek Yahweh understand it fully.'),
(10, 20, 28, 5, 'Evil men do not understand justice; but those who seek the LORD understand it fully.'),
(1, 20, 28, 5, 'Evil men do not understand justice, but those who seek the LORD comprehend fully.'),
(5, 20, 28, 5, 'Evil men do not intend judgment. But those who inquire after the Lord turn their souls toward all things.'),
(7, 20, 28, 5, 'Evil men think not on judgment: but they that seek after the Lord, take notice of all things.'),
(4, 20, 28, 6, 'Better is the poor that walks in his uprightness, than he that is perverse in his ways, though he be rich.'),
(12, 20, 28, 6, 'Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he is rich.'),
(3, 20, 28, 6, 'Better is the poor that walketh in his integrity, Than he that is perverse in his ways, though he be rich.'),
(8, 20, 28, 6, 'Better is the poor that walketh in his integrity, than he that is perverse in his ways, though he be rich.'),
(9, 20, 28, 6, 'Better is the poor that walketh in his integrity, Than he that is perverse in his ways, though he be rich.'),
(6, 20, 28, 6, 'Better is the poor that walketh in his integrity, than he that is perverse, double in ways, though he be rich.'),
(14, 20, 28, 6, 'Better is the poor walking in his integrity, Than the perverse of ways who is rich.'),
(11, 20, 28, 6, 'Good the poor one going in his integrity above him perverting the ways, and he the rich.'),
(13, 20, 28, 6, 'Better is the poor who walks in his integrity, than he who is perverse in his ways, and he is rich.'),
(10, 20, 28, 6, 'Better is the poor who walks in his integrity, than he who is perverse in his ways, and he is rich.'),
(1, 20, 28, 6, 'Better a poor man who walks with integrity than a rich man whose ways are perverse.'),
(5, 20, 28, 6, 'Better is the pauper walking in his simplicity, than the rich walking in ways of depravity.'),
(7, 20, 28, 6, 'Better is the poor man walking in his simplicity, than the rich in crooked ways.'),
(4, 20, 28, 7, 'Whoever keeps the law is a wise son: but he that is a companion of riotous men shames his father.'),
(12, 20, 28, 7, 'He who keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.'),
(3, 20, 28, 7, 'Whoso keepeth the law is a wise son; But he that is a companion of gluttons shameth his father.'),
(8, 20, 28, 7, 'Whoso keepeth the law is a wise son: but he that is a companion of gluttonous men shameth his father.'),
(9, 20, 28, 7, 'A wise son observeth the teaching; but he that is a companion of gluttonous men shameth his father.'),
(6, 20, 28, 7, 'Whoso observeth the law is a son that hath understanding; but he that is a companion of profligates bringeth shame to his father.'),
(14, 20, 28, 7, 'Whoso is keeping the law is an intelligent son, And a friend of gluttons, Doth cause his father to blush.'),
(11, 20, 28, 7, 'He watching the law a son understanding: and the companion of squanderers will shame his father.'),
(13, 20, 28, 7, 'Whoever keeps the law is a wise son; but he who is a companion of gluttons shames his father.'),
(10, 20, 28, 7, 'Whoever keeps the Law is a wise son; but he who is a companion of gluttons shames his father.'),
(1, 20, 28, 7, 'A discerning son keeps the law, but a companion of gluttons disgraces his father.'),
(5, 20, 28, 7, 'Whoever keeps the law is a wise son. But whoever feeds gluttons brings shame to his father.'),
(7, 20, 28, 7, 'He that keepeth the law is a wise son: but he that feedeth gluttons, shameth his father.'),
(4, 20, 28, 8, 'He that by usury and unjust gain increases his substance, he shall gather it for him that will pity the poor.'),
(12, 20, 28, 8, 'He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.'),
(3, 20, 28, 8, 'He that augmenteth his substance by interest and increase, Gathereth it for him that hath pity on the poor.'),
(8, 20, 28, 8, 'He that augmenteth his substance by usury and increase, gathereth it for him that hath pity on the poor.'),
(9, 20, 28, 8, 'He that augmenteth his substance by interest and increase, Gathereth it for him that is gracious to the poor.'),
(6, 20, 28, 8, 'He that by usury and unjust gain increaseth his substance gathereth it for him that is gracious to the poor.'),
(14, 20, 28, 8, 'Whoso is multiplying his wealth by biting and usury, For one favouring the poor doth gather it.'),
(11, 20, 28, 8, 'He increasing by interest and usury, he shall gather it for him compassionating the poor.'),
(13, 20, 28, 8, 'He who increases his wealth by excessive interest gathers it for one who has pity on the poor.'),
(10, 20, 28, 8, 'He who increases his wealth by excessive interest gathers it for one who has pity on the poor.'),
(1, 20, 28, 8, 'He who increases his wealth by interest and usury lays it up for one who is kind to the poor.'),
(5, 20, 28, 8, 'Whoever piles up riches by usury and profit gathers them for him who will give freely to the poor.'),
(7, 20, 28, 8, 'He that heapeth together riches by usury and loan, gathereth them for him that will be bountiful to the poor.'),
(4, 20, 28, 9, 'He that turns away his ear from hearing the law, even his prayer shall be abomination.'),
(12, 20, 28, 9, 'He that turneth away his ear from hearing the law, even his prayer shall be abomination.'),
(3, 20, 28, 9, 'He that turneth away his ear from hearing the law, Even his prayer is an abomination.'),
(8, 20, 28, 9, 'He that turneth away his ear from hearing the law, even his prayer is an abomination.'),
(9, 20, 28, 9, 'He that turneth away his ear from hearing the law, Even his prayer is an abomination.'),
(6, 20, 28, 9, 'He that turneth away his ear from hearing the law, even his prayer is an abomination.'),
(14, 20, 28, 9, 'Whoso is turning his ear from hearing the law, Even his prayer is an abomination.'),
(11, 20, 28, 9, 'He turning away his ear from hearing the law, also his prayer is an abomination.'),
(13, 20, 28, 9, 'He who turns away his ear from hearing the law, even his prayer is an abomination.'),
(10, 20, 28, 9, 'He who turns away his ear from hearing the Law, even his prayer is an abomination.'),
(1, 20, 28, 9, 'Whoever turns his ear away from hearing the law, even his prayer is detestable.'),
(5, 20, 28, 9, 'Whoever turns away his ears from listening to the law: his prayer will be detestable.'),
(7, 20, 28, 9, 'He that turneth away his ears from hearing the law, his prayer shall be as abomination.'),
(4, 20, 28, 10, 'Whoever causes the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.'),
(12, 20, 28, 10, 'Whoever causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.'),
(3, 20, 28, 10, 'Whoso causeth the upright to go astray in an evil way, He shall fall himself into his own pit; But the perfect shall inherit good.'),
(8, 20, 28, 10, 'Whoso causeth the upright to go astray in an evil way, he shall fall himself into his own pit: but the perfect shall inherit good.'),
(9, 20, 28, 10, 'Whoso causeth the upright to go astray in an evil way, He shall fall himself into his own pit; But the whole-hearted shall inherit good.'),
(6, 20, 28, 10, 'Whoso causeth the upright to go astray in an evil way, shall himself fall into his own pit; but the perfect shall inherit good.'),
(14, 20, 28, 10, 'Whoso is causing the upright to err in an evil way, Into his own pit he doth fall, And the perfect do inherit good.'),
(11, 20, 28, 10, 'He causing the upright to wander in an evil way, into his pit shall he fall: and the good shall inherit complete things.'),
(13, 20, 28, 10, 'Whoever causes the upright to go astray in an evil way, he will fall into his own trap; but the blameless will inherit good.'),
(10, 20, 28, 10, 'Whoever causes the upright to go astray in an evil way, he will fall into his own trap; but the blameless will inherit good.'),
(1, 20, 28, 10, 'He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good.'),
(5, 20, 28, 10, 'Whoever deceives the just in a malicious way will fall into his own perdition. And the simple shall possess his goods.'),
(7, 20, 28, 10, 'He that deceiveth the just in a wicked way, shall fall in his own destruction: and the upright shall possess his goods.'),
(4, 20, 28, 11, 'The rich man is wise in his own conceit; but the poor that has understanding searches him out.'),
(12, 20, 28, 11, 'The rich man is wise in his own conceit; but the poor man that hath understanding searcheth him out.'),
(3, 20, 28, 11, 'The rich man is wise in his own conceit; But the poor that hath understanding searcheth him out.'),
(8, 20, 28, 11, 'The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.'),
(9, 20, 28, 11, 'The rich man is wise in his own eyes; But the poor that hath understanding searcheth him through.'),
(6, 20, 28, 11, 'A rich man is wise in his own eyes; but the poor that hath understanding searcheth him out.'),
(14, 20, 28, 11, 'A rich man is wise in his own eyes, And the intelligent poor searcheth him.'),
(11, 20, 28, 11, 'The rich man is wise in his eyes, and the poor one understanding shall search him out.'),
(13, 20, 28, 11, 'The rich man is wise in his own eyes; but the poor who has understanding sees through him.'),
(10, 20, 28, 11, 'The rich man is wise in his own eyes; but the poor who has understanding sees through him.'),
(1, 20, 28, 11, 'A rich man is wise in his own eyes, but a poor man with discernment sees through him.'),
(5, 20, 28, 11, 'The rich one seems wise to himself. But the poor one, being prudent, shall evaluate him.'),
(7, 20, 28, 11, 'The rich man seemeth to himself wise: but the poor man that is prudent shall search him out.'),
(4, 20, 28, 12, 'When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.'),
(12, 20, 28, 12, 'When righteous men rejoice, there is great glory: but when the wicked rise, a man is hidden.'),
(3, 20, 28, 12, 'When the righteous triumph, there is great glory; But when the wicked rise, men hide themselves.'),
(8, 20, 28, 12, 'When the righteous triumph, there is great glory: but when the wicked rise, men hide themselves.'),
(9, 20, 28, 12, 'When the righteous exult, there is great glory; But when the wicked rise, men must be sought for.'),
(6, 20, 28, 12, 'When the righteous triumph, there is great glory; but when the wicked rise, men conceal themselves.'),
(14, 20, 28, 12, 'In the exulting of the righteous the glory is abundant, And in the rising of the wicked man is apprehensive.'),
(11, 20, 28, 12, 'In the rejoicing of the just, much glory: in the rising up of the unjust, man will hide himself.'),
(13, 20, 28, 12, 'When the righteous triumph, there is great glory; but when the wicked rise, men hide themselves.'),
(10, 20, 28, 12, 'When the righteous triumph, there is great glory; but when the wicked rise, men hide themselves.'),
(1, 20, 28, 12, 'When the righteous triumph, there is great glory, but when the wicked rise, men hide themselves.'),
(5, 20, 28, 12, 'In the exultation of the just, there is great glory. When the impious reign, men are brought to ruin.'),
(7, 20, 28, 12, 'In the joy of the just there is great glory: when the wicked reign, men are ruined.'),
(4, 20, 28, 13, 'He that covers his sins shall not prosper: but whoever confesses and forsakes them shall have mercy.'),
(12, 20, 28, 13, 'He that covereth his sins shall not prosper: but he who confesseth and forsaketh them shall have mercy.'),
(3, 20, 28, 13, 'He that covereth his transgressions shall not prosper: But whoso confesseth and forsaketh them shall obtain mercy.'),
(8, 20, 28, 13, 'He that covereth his transgressions shall not prosper: but whoso confesseth and forsaketh them shall obtain mercy.'),
(9, 20, 28, 13, 'He that covereth his transgressions shall not prosper; But whoso confesseth and forsaketh them shall obtain mercy.'),
(6, 20, 28, 13, 'He that covereth his transgressions shall not prosper; but whoso confesseth and forsaketh [them] shall obtain mercy.'),
(14, 20, 28, 13, 'Whoso is covering his transgressions prospereth not, And he who is confessing and forsaking hath mercy.'),
(11, 20, 28, 13, 'He covering his transgression shall not prosper: but he confessing and forsaking, shall be compassionated.'),
(13, 20, 28, 13, 'He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy.'),
(10, 20, 28, 13, 'He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy.'),
(1, 20, 28, 13, 'He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.'),
(5, 20, 28, 13, 'Whoever hides his crimes will not be guided. But whoever will have confessed and abandoned them shall overtake mercy.'),
(7, 20, 28, 13, 'He that hideth his sins, shall not prosper: but he that shall confess, and forsake them, shall obtain mercy.'),
(4, 20, 28, 14, 'Happy is the man that fears always: but he that hardens his heart shall fall into mischief.'),
(12, 20, 28, 14, 'Happy is the man that feareth always: but he that hardeneth his heart shall fall into mischief.'),
(3, 20, 28, 14, 'Happy is the man that feareth alway; But he that hardeneth his heart shall fall into mischief.'),
(8, 20, 28, 14, 'Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.'),
(9, 20, 28, 14, 'Happy is the man that feareth alway; But he that hardeneth his heart shall fall into evil.'),
(6, 20, 28, 14, 'Happy is the man that feareth always; but he that hardeneth his heart shall fall into evil.'),
(14, 20, 28, 14, 'O the happiness of a man fearing continually, And whoso is hardening his heart falleth into evil.'),
(11, 20, 28, 14, 'Happy the man fearing always: and he hardening his heart shall fall into evil.'),
(13, 20, 28, 14, 'Blessed is the man who always fears; but one who hardens his heart falls into trouble.'),
(10, 20, 28, 14, 'Blessed is the man who is always reverent; but the one who hardens his heart will fall into evil.'),
(1, 20, 28, 14, 'Blessed is the man who is always reverent, but he who hardens his heart falls into trouble.'),
(5, 20, 28, 14, 'Blessed is the man who is ever fearful. Yet truly, whoever is hardened in mind will fall into evil.'),
(7, 20, 28, 14, 'Blessed is the man that is always fearful: but he that is hardened in mind, shall fall into evil.'),
(4, 20, 28, 15, 'As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.'),
(12, 20, 28, 15, 'As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.'),
(3, 20, 28, 15, 'As a roaring lion, and a ranging bear, So is a wicked ruler over a poor people.'),
(8, 20, 28, 15, 'As a roaring lion, and a ranging bear; so is a wicked ruler over a poor people.'),
(9, 20, 28, 15, 'As a roaring lion, and a ravenous bear; So is a wicked ruler over a poor people.'),
(6, 20, 28, 15, 'A roaring lion, and a ranging bear, is a wicked ruler over a poor people.'),
(14, 20, 28, 15, 'A growling lion, and a ranging bear, Is the wicked ruler over a poor people.'),
(11, 20, 28, 15, 'A roaring lion and a greedy bear the unjust one ruling over a poor people.'),
(13, 20, 28, 15, 'As a roaring lion or a charging bear, so is a wicked ruler over helpless people.'),
(10, 20, 28, 15, 'As a roaring lion or a charging bear, so is a wicked ruler over helpless people.'),
(1, 20, 28, 15, 'Like a roaring lion or a charging bear is a wicked ruler over a helpless people.'),
(5, 20, 28, 15, 'An impious leader over a poor people is like a roaring lion and a hungry bear.'),
(7, 20, 28, 15, 'As a roaring lion, and a hungry bear, so is a wicked prince over the poor people.'),
(4, 20, 28, 16, 'The prince that wants understanding is also a great oppressor: but he that hates covetousness shall prolong his days.'),
(12, 20, 28, 16, 'The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.'),
(3, 20, 28, 16, 'The prince that lacketh understanding is also a great oppressor; But he that hateth covetousness shall prolong his days.'),
(8, 20, 28, 16, 'The prince that lacketh understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.'),
(9, 20, 28, 16, 'The prince that lacketh understanding is also a great oppressor; But he that hateth covetousness shall prolong his days.'),
(6, 20, 28, 16, 'The prince void of intelligence is also a great oppressor: he that hateth covetousness shall prolong [his] days.'),
(14, 20, 28, 16, 'A leader lacking understanding multiplieth oppressions, Whoso is hating dishonest gain prolongeth days.'),
(11, 20, 28, 16, 'A prince wanting understanding and great in oppressions: he hating gain shall lengthen the days.'),
(13, 20, 28, 16, 'A tyrannical ruler lacks judgment. One who hates ill-gotten gain will have long days.'),
(10, 20, 28, 16, 'A prince who lacks understanding is a cruel oppressor, but one who hates ill-gotten gain will prolong his days.'),
(1, 20, 28, 16, 'A leader who lacks judgment is also a great oppressor, but he who hates dishonest profit will prolong his days.'),
(5, 20, 28, 16, 'A leader destitute of prudence will oppress many through false accusations. But whoever hates avarice shall prolong his days.'),
(7, 20, 28, 16, 'A prince void of prudence shall oppress many by calumny: but he that hateth covetousness, shall prolong his days.'),
(4, 20, 28, 17, 'A man that does violence to the blood of any person shall flee to the pit; let no man stay him.'),
(12, 20, 28, 17, 'A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.'),
(3, 20, 28, 17, 'A man that is laden with the blood of any person Shall flee unto the pit; let no man stay him.'),
(8, 20, 28, 17, 'A man that is laden with the blood of any person shall flee unto the pit; let no man stay him.'),
(9, 20, 28, 17, 'A man that is laden with the blood of any person Shall hasten his steps unto the pit; none will support him.'),
(6, 20, 28, 17, 'A man laden with the blood of [any] person, fleeth to the pit: let no man stay him.'),
(14, 20, 28, 17, 'A man oppressed with the blood of a soul, Unto the pit fleeth, none taketh hold on him.'),
(11, 20, 28, 17, 'He terrifying violence upon the blood of a soul shall flee even to the pit; none shall hold fast upon him.'),
(13, 20, 28, 17, 'A man who is tormented by life blood will be a fugitive until death; no one will support him.'),
(10, 20, 28, 17, 'A man who is tormented by life blood will be a fugitive until death; no one will support him.'),
(1, 20, 28, 17, 'A man burdened by bloodguilt will flee into the Pit; let no one support him.'),
(5, 20, 28, 17, 'A man who slanders the blood of a life, even if he flees to the pit, no one will tolerate him.'),
(7, 20, 28, 17, 'A man that doth violence to the blood of a person, if he flee even to the pit, no man will stay him.'),
(4, 20, 28, 18, 'Whoever walks uprightly shall be saved: but he that is perverse in his ways shall fall at once.'),
(12, 20, 28, 18, 'He who walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.'),
(3, 20, 28, 18, 'Whoso walketh uprightly shall be delivered; But he that is perverse in his ways shall fall at once.'),
(8, 20, 28, 18, 'Whoso walketh uprightly shall be delivered: but he that is perverse in his ways shall fall at once.'),
(9, 20, 28, 18, 'Whoso walketh uprightly shall be saved; But he that is perverse in his ways shall fall at once.'),
(6, 20, 28, 18, 'Whoso walketh in integrity shall be saved; but he that is perverted in [his] double ways, shall fall in one [of them].'),
(14, 20, 28, 18, 'Whoso is walking uprightly is saved, And the perverted of ways falleth at once.'),
(11, 20, 28, 18, 'He going uprightly shall be saved; and he being violent in the ways shall fall at once.'),
(13, 20, 28, 18, 'Whoever walks blamelessly is kept safe; but one with perverse ways will fall suddenly.'),
(10, 20, 28, 18, 'Whoever walks blamelessly is kept safe; but one with perverse ways will fall suddenly.'),
(1, 20, 28, 18, 'He who walks with integrity will be kept safe, but whoever is perverse in his ways will suddenly fall.'),
(5, 20, 28, 18, 'Whoever walks simply shall be saved. Whoever is perverse in his steps will fall all at once.'),
(7, 20, 28, 18, 'He that walketh uprightly, shall be saved: he that is perverse in his ways shall fall at once.'),
(4, 20, 28, 19, 'He that tills his land shall have plenty of bread: but he that follows after vain persons shall have poverty enough.'),
(12, 20, 28, 19, 'He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.'),
(3, 20, 28, 19, 'He that tilleth his land shall have plenty of bread; But he that followeth after vain persons shall have poverty enough.'),
(8, 20, 28, 19, 'He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.'),
(9, 20, 28, 19, 'He that tilleth his ground shall have plenty of bread; But he that followeth after vain things shall have poverty enough.'),
(6, 20, 28, 19, 'He that tilleth his land shall be satisfied with bread; but he that followeth the worthless shall have poverty enough.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 20, 28, 19, 'Whoso is tilling his ground is satisfied with bread, And whoso is pursuing vanity, Is filled with poverty.'),
(11, 20, 28, 19, 'He working his land shall be filled with bread: and he pursuing the vain shall be filled with poverty.'),
(13, 20, 28, 19, 'One who works his land will have an abundance of food; but one who chases fantasies will have his fill of poverty.'),
(10, 20, 28, 19, 'One who works his land will have an abundance of food; but one who chases fantasies will have his fill of poverty.'),
(1, 20, 28, 19, 'The one who works his land will have plenty of food, but whoever chases fantasies will have his fill of poverty.'),
(5, 20, 28, 19, 'Whoever works his land shall be satisfied with bread. But whoever pursues leisure will be filled with need.'),
(7, 20, 28, 19, 'He that tilleth his ground, shall be filled with bread: but he that followeth idleness shall be filled with poverty.'),
(4, 20, 28, 20, 'A faithful man shall abound with blessings: but he that makes haste to be rich shall not be innocent.'),
(12, 20, 28, 20, 'A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.'),
(3, 20, 28, 20, 'A faithful man shall abound with blessings; But he that maketh haste to be rich shall not be unpunished.'),
(8, 20, 28, 20, 'A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be unpunished.'),
(9, 20, 28, 20, 'A faithful man shall abound with blessings; But he that maketh haste to be rich shall not be unpunished.'),
(6, 20, 28, 20, 'A faithful man aboundeth with blessings; but he that maketh haste to be rich shall not be innocent.'),
(14, 20, 28, 20, 'A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted.'),
(11, 20, 28, 20, 'A man of faithfulness multiplied blessings: and he hasting to be rich shall not be innocent.'),
(13, 20, 28, 20, 'A faithful man is rich with blessings; but one who is eager to be rich will not go unpunished.'),
(10, 20, 28, 20, 'A faithful man is rich with blessings; but one who is eager to be rich will not go unpunished.'),
(1, 20, 28, 20, 'A faithful man will abound with blessings, but one eager to be rich will not go unpunished.'),
(5, 20, 28, 20, 'A faithful man shall be greatly praised. But whoever rushes to become rich will not be innocent.'),
(7, 20, 28, 20, 'A faithful man shall be much praised: but he that maketh haste to be rich, shall not be innocent.'),
(4, 20, 28, 21, 'To have respect of persons is not good: for for a piece of bread that man will transgress.'),
(12, 20, 28, 21, 'To have respect of persons is not good: for, for a piece of bread that man will transgress.'),
(3, 20, 28, 21, 'To have respect of persons is not good; Neither that a man should transgress for a piece of bread.'),
(8, 20, 28, 21, 'To have respect of persons is not good: neither that a man should transgress for a piece of bread.'),
(9, 20, 28, 21, 'To have respect of persons is not good; For a man will transgress for a piece of bread.'),
(6, 20, 28, 21, 'To have respect of persons is not good; but for a piece of bread will a man transgress.'),
(14, 20, 28, 21, 'To discern faces is not good, And for a piece of bread doth a man transgress.'),
(11, 20, 28, 21, 'To look upon faces is not good and for a morsel of bread the man will transgress.'),
(13, 20, 28, 21, 'To show partiality is not good; yet a man will do wrong for a piece of bread.'),
(10, 20, 28, 21, 'To show partiality is not good; yet a man will do wrong for a piece of bread.'),
(1, 20, 28, 21, 'To show partiality is not good, yet a man will do wrong for a piece of bread.'),
(5, 20, 28, 21, 'Whoever shows favoritism in judgment does not do well; even if it is for a morsel of bread, he forsakes the truth.'),
(7, 20, 28, 21, 'He that hath respect to a person in judgment, doth not well: such a man even for a morsel of bread forsaketh the truth.'),
(4, 20, 28, 22, 'He that hastens to be rich has an evil eye, and considers not that poverty shall come on him.'),
(12, 20, 28, 22, 'He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.'),
(3, 20, 28, 22, 'He that hath an evil eye hasteth after riches, And knoweth not that want shall come upon him.'),
(8, 20, 28, 22, 'He that hath an evil eye hasteth after riches, and knoweth not that want shall come upon him.'),
(9, 20, 28, 22, 'He that hath an evil eye hasteneth after riches, And knoweth not that want shall come upon him.'),
(6, 20, 28, 22, 'He that hath an evil eye hasteth after wealth, and knoweth not that poverty shall come upon him.'),
(14, 20, 28, 22, 'Troubled for wealth is the man with an evil eye, And he knoweth not that want doth meet him.'),
(11, 20, 28, 22, 'A man of evil eye hasted for riches, and knew not that want shall come upon him.'),
(13, 20, 28, 22, 'A stingy man hurries after riches, and doesn’t know that poverty waits for him.'),
(10, 20, 28, 22, 'A stingy man hurries after riches, and doesn’t know that poverty waits for him.'),
(1, 20, 28, 22, 'A stingy man hastens after wealth and does not know that poverty awaits him.'),
(5, 20, 28, 22, 'A man who hurries to become rich, and who envies others, does not know that destitution will overwhelm him.'),
(7, 20, 28, 22, 'A man, that maketh haste to be rich, and envieth others, is ignorant that poverty shall come upon him.'),
(4, 20, 28, 23, 'He that rebukes a man afterwards shall find more favor than he that flatters with the tongue.'),
(12, 20, 28, 23, 'He that rebuketh a man afterward shall find more favor than he that flattereth with the tongue.'),
(3, 20, 28, 23, 'He that rebuketh a man shall afterward find more favor Than he that flattereth with the tongue.'),
(8, 20, 28, 23, 'He that rebuketh a man shall afterward find more favour than he that flattereth with the tongue.'),
(9, 20, 28, 23, 'He that rebuketh a man shall in the end find more favour Than he that flattereth with the tongue.'),
(6, 20, 28, 23, 'He that rebuketh a man shall afterwards find more favour than he that flattereth with the tongue.'),
(14, 20, 28, 23, 'Whoso is reproving a man afterwards findeth grace, More than a flatterer with the tongue.'),
(11, 20, 28, 23, 'He reproving a man, afterwards shall find favor more than he smoothing the tongue.'),
(13, 20, 28, 23, 'One who rebukes a man will afterward find more favor than one who flatters with the tongue.'),
(10, 20, 28, 23, 'One who rebukes a man will afterward find more favor than one who flatters with the tongue.'),
(1, 20, 28, 23, 'He who rebukes a man will later find more favor than one who flatters with his tongue.'),
(5, 20, 28, 23, 'Whoever corrects a man, afterward he shall find favor with him, more so than he who deceives him with a flattering tongue.'),
(7, 20, 28, 23, 'He that rebuketh a man, shall afterward find favour with him, more than he that by a flattering tongue deceiveth him.'),
(4, 20, 28, 24, 'Whoever robs his father or his mother, and said, It is no transgression; the same is the companion of a destroyer.'),
(12, 20, 28, 24, 'He that robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.'),
(3, 20, 28, 24, 'Whoso robbeth his father or his mother, and saith, It is no transgression, The same is the companion of a destroyer.'),
(8, 20, 28, 24, 'Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.'),
(9, 20, 28, 24, 'Whoso robbeth his father or his mother, and saith: ‘It is no transgression’, The same is the companion of a destroyer.'),
(6, 20, 28, 24, 'Whoso robbeth his father and his mother, and saith, It is no transgression, the same is the companion of a destroyer.'),
(14, 20, 28, 24, 'Whoso is robbing his father, or his mother, And is saying, ‘It is not transgression,’ A companion he is to a destroyer.'),
(11, 20, 28, 24, 'He stripping his father and his mother, and saying, No transgression; is companion to a man destroying.'),
(13, 20, 28, 24, 'Whoever robs his father or his mother, and says, “It’s not wrong.” He is a partner with a destroyer.'),
(10, 20, 28, 24, 'Whoever robs his father or his mother, and says, “It’s not wrong.” He is a partner with a destroyer.'),
(1, 20, 28, 24, 'He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys.'),
(5, 20, 28, 24, 'Whoever takes away anything from his father or mother, and who says, “This is not a sin,” is the associate of a murderer.'),
(7, 20, 28, 24, 'He that stealeth any thing from his father, or from his mother: and saith, This is no sin, is the partner of a murderer.'),
(4, 20, 28, 25, 'He that is of a proud heart stirs up strife: but he that puts his trust in the LORD shall be made fat.'),
(12, 20, 28, 25, 'He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.'),
(3, 20, 28, 25, 'He that is of a greedy spirit stirreth up strife; But he that putteth his trust in Jehovah shall be made fat.'),
(8, 20, 28, 25, 'He that is of a greedy spirit stirreth up strife: but he that putteth his trust in the LORD shall be made fat.'),
(9, 20, 28, 25, 'He that is of a greedy spirit stirreth up strife; But he that putteth his trust in the LORD shall be abundantly gratified.'),
(6, 20, 28, 25, 'He that is puffed up in soul exciteth contention; but he that relieth upon Jehovah shall be made fat.'),
(14, 20, 28, 25, 'Whoso is proud in soul stirreth up contention, And whoso is trusting on Jehovah is made fat.'),
(11, 20, 28, 25, 'He enlarging the soul shall excite strife: and he trusting upon Jehovah shall he made fat.'),
(13, 20, 28, 25, 'One who is greedy stirs up strife; but one who trusts in Yahweh will prosper.'),
(10, 20, 28, 25, 'One who is greedy stirs up strife; but one who trusts in the LORD will prosper.'),
(1, 20, 28, 25, 'A greedy man stirs up strife, but he who trusts in the LORD will prosper.'),
(5, 20, 28, 25, 'Whoever boasts and enlarges himself stirs up conflicts. Yet truly, whoever trusts in the Lord will be healed.'),
(7, 20, 28, 25, 'He that boasteth, and puffeth up himself, stirreth up quarrels: but he that trusteth in the Lord, shall be healed.'),
(4, 20, 28, 26, 'He that trusts in his own heart is a fool: but whoever walks wisely, he shall be delivered.'),
(12, 20, 28, 26, 'He that trusteth in his own heart is a fool: but whoever walketh wisely, he shall be delivered.'),
(3, 20, 28, 26, 'He that trusteth in his own heart is a fool; But whoso walketh wisely, he shall be delivered.'),
(8, 20, 28, 26, 'He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.'),
(9, 20, 28, 26, 'He that trusteth in his own heart is a fool; But whoso walketh wisely, he shall escape.'),
(6, 20, 28, 26, 'He that confideth in his own heart is a fool; but whoso walketh wisely, he shall be delivered.'),
(14, 20, 28, 26, 'Whoso is trusting in his heart is a fool, And whoso is walking in wisdom is delivered.'),
(11, 20, 28, 26, 'He trusting in his heart is foolish: and he going in wisdom shall be delivered.'),
(13, 20, 28, 26, 'One who trusts in himself is a fool; but one who walks in wisdom is kept safe.'),
(10, 20, 28, 26, 'One who trusts in himself is a fool; but one who walks in wisdom is kept safe.'),
(1, 20, 28, 26, 'He who trusts in himself is a fool, but one who walks in wisdom will be safe.'),
(5, 20, 28, 26, 'Whoever trusts in his own heart is a fool. But whoever treads wisely, the same shall be saved.'),
(7, 20, 28, 26, 'He that trusteth in his own heart, is a fool: but he that walketh wisely, he shall be saved.'),
(4, 20, 28, 27, 'He that gives to the poor shall not lack: but he that hides his eyes shall have many a curse.'),
(12, 20, 28, 27, 'He that giveth to the poor shall not want: but he that hideth his eyes shall have many a curse.'),
(3, 20, 28, 27, 'He that giveth unto the poor shall not lack; But he that hideth his eyes shall have many a curse.'),
(8, 20, 28, 27, 'He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.'),
(9, 20, 28, 27, 'He that giveth unto the poor shall not lack; But he that hideth his eyes shall have many a curse.'),
(6, 20, 28, 27, 'He that giveth unto the poor shall not lack; but he that withdraweth his eyes shall have many a curse.'),
(14, 20, 28, 27, 'Whoso is giving to the poor hath no lack, And whoso is hiding his eyes multiplied curses.'),
(11, 20, 28, 27, 'He giving to the poor wants not: and he hiding his eyes increased curses.'),
(13, 20, 28, 27, 'One who gives to the poor has no lack; but one who closes his eyes will have many curses.'),
(10, 20, 28, 27, 'One who gives to the poor has no lack; but one who closes his eyes will have many curses.'),
(1, 20, 28, 27, 'Whoever gives to the poor will not be in need, but he who hides his eyes will receive many curses.'),
(5, 20, 28, 27, 'Whoever gives to the poor shall not be in need. Whoever despises his petition will suffer scarcity.'),
(7, 20, 28, 27, 'He that giveth to the poor, shall not want: he that despiseth his entreaty, shall suffer indigence.'),
(4, 20, 28, 28, 'When the wicked rise, men hide themselves: but when they perish, the righteous increase.'),
(12, 20, 28, 28, 'When the wicked rise, men hide themselves: but when they perish, the righteous increase.'),
(3, 20, 28, 28, 'When the wicked rise, men hide themselves; But when they perish, the righteous increase.'),
(8, 20, 28, 28, 'When the wicked rise, men hide themselves: but when they perish, the righteous increase.'),
(9, 20, 28, 28, 'When the wicked rise, men hide themselves; But when they perish, the righteous increase.'),
(6, 20, 28, 28, 'When the wicked rise, men hide themselves; but when they perish, the righteous increase.'),
(14, 20, 28, 28, 'In the rising of the wicked a man is hidden, And in their destruction the righteous multiply!'),
(11, 20, 28, 28, 'In the rising up of the unjust, man shalt hide: and in their perishing, the lust shall increase.'),
(13, 20, 28, 28, 'When the wicked rise, men hide themselves; but when they perish, the righteous thrive.'),
(10, 20, 28, 28, 'When the wicked rise, men hide themselves; but when they perish, the righteous thrive.'),
(1, 20, 28, 28, 'When the wicked come to power, people hide themselves; but when they perish, the righteous flourish.'),
(5, 20, 28, 28, 'When the impious rise up, men will hide themselves. When they perish, the just shall be multiplied.'),
(7, 20, 28, 28, 'When the wicked rise up, men shall hide themselves: when they perish, the just shall be multiplied.'),
(4, 20, 29, 1, 'He, that being often reproved hardens his neck, shall suddenly be destroyed, and that without remedy.'),
(12, 20, 29, 1, 'He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.'),
(3, 20, 29, 1, 'He that being often reproved hardeneth his neck Shall suddenly be destroyed, and that without remedy'),
(8, 20, 29, 1, 'He that being often reproved hardeneth his neck shall suddenly be broken, and that without remedy.'),
(9, 20, 29, 1, 'He that being often reproved hardeneth his neck Shall suddenly be broken, and that without remedy.'),
(6, 20, 29, 1, 'He that being often reproved hardeneth his neck, shall suddenly be destroyed, and without remedy.'),
(14, 20, 29, 1, 'A man often reproved, hardening the neck, Is suddenly broken, and there is no healing.'),
(11, 20, 29, 1, 'A Man of reproofs hardening the neck, shall be suddenly broken, and no healing.'),
(13, 20, 29, 1, 'He who is often rebuked and stiffens his neck will be destroyed suddenly, with no remedy.'),
(10, 20, 29, 1, 'He who is often rebuked and stiffens his neck will be destroyed suddenly, with no remedy.'),
(1, 20, 29, 1, 'A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery.'),
(5, 20, 29, 1, 'The man who, with a stiff neck, treats the one who corrects him with contempt will be suddenly overwhelmed to his own destruction, and reason shall not follow him.'),
(7, 20, 29, 1, 'The man that with a stiff neck despiseth him that reproveth him, shall suddenly be destroyed: and health shall not follow him.'),
(4, 20, 29, 2, 'When the righteous are in authority, the people rejoice: but when the wicked bears rule, the people mourn.'),
(12, 20, 29, 2, 'When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.'),
(3, 20, 29, 2, 'When the righteous are increased, the people rejoice; But when a wicked man beareth rule, the people sigh.'),
(8, 20, 29, 2, 'When the righteous are increased, the people rejoice: but when a wicked man beareth rule, the people sigh.'),
(9, 20, 29, 2, 'When the righteous are increased, the people rejoice; But when the wicked beareth rule, the people sigh.'),
(6, 20, 29, 2, 'When the righteous increase, the people rejoice; but when the wicked beareth rule, the people mourn.'),
(14, 20, 29, 2, 'In the multiplying of the righteous the people rejoice, And in the ruling of the wicked the people sigh.'),
(11, 20, 29, 2, 'In the increasing of the just the people will rejoice: and in the ruling of the unjust one the people will groan.'),
(13, 20, 29, 2, 'When the righteous thrive, the people rejoice; but when the wicked rule, the people groan.'),
(10, 20, 29, 2, 'When the righteous thrive, the people rejoice; but when the wicked rule, the people groan.'),
(1, 20, 29, 2, 'When the righteous flourish, the people rejoice, but when the wicked rule, the people groan.'),
(5, 20, 29, 2, 'When just men are multiplied, the common people shall rejoice. When the impious take up the leadership, the people shall mourn.'),
(7, 20, 29, 2, 'When just men increase, the people shall rejoice: when the wicked shall bear rule, the people shall mourn.'),
(4, 20, 29, 3, 'Whoever loves wisdom rejoices his father: but he that keeps company with harlots spends his substance.'),
(12, 20, 29, 3, 'He that loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.'),
(3, 20, 29, 3, 'Whoso loveth wisdom rejoiceth his father; But he that keepeth company with harlots wasteth his substance.'),
(8, 20, 29, 3, 'Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots wasteth his substance.'),
(9, 20, 29, 3, 'Whoso loveth wisdom rejoiceth his father; But he that keepeth company with harlots wasteth his substance.'),
(6, 20, 29, 3, 'Whoso loveth wisdom rejoiceth his father; but he that is a companion of harlots destroyeth [his] substance.'),
(14, 20, 29, 3, 'A man loving wisdom rejoiceth his father, And a friend of harlots destroyeth wealth.'),
(11, 20, 29, 3, 'A man loving wisdom will gladden his father: and he feeding harlots shall destroy riches.'),
(13, 20, 29, 3, 'Whoever loves wisdom brings joy to his father; but a companion of prostitutes squanders his wealth.'),
(10, 20, 29, 3, 'Whoever loves wisdom brings joy to his father; but a companion of prostitutes squanders his wealth.'),
(1, 20, 29, 3, 'A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.'),
(5, 20, 29, 3, 'The man who loves wisdom rejoices his father. But whoever nurtures promiscuous women will lose his substance.'),
(7, 20, 29, 3, 'A man that loveth wisdom, rejoiceth his father: but he that maintaineth bar lots, shall squander away his substance.'),
(4, 20, 29, 4, 'The king by judgment establishes the land: but he that receives gifts overthrows it.'),
(12, 20, 29, 4, 'The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.'),
(3, 20, 29, 4, 'The king by justice establisheth the land; But he that exacteth gifts overthroweth it.'),
(8, 20, 29, 4, 'The king by judgment establisheth the land: but he that exacteth gifts overthroweth it.'),
(9, 20, 29, 4, 'The king by justice establisheth the land; But he that exacteth gifts overthroweth it.'),
(6, 20, 29, 4, 'A king by just judgment establisheth the land; but he that taketh gifts overthroweth it.'),
(14, 20, 29, 4, 'A king by judgment establisheth a land, And one receiving gifts throweth it down.'),
(11, 20, 29, 4, 'A king in judgment shall establish the land: and a man of presents shall overthrow it.'),
(13, 20, 29, 4, 'The king by justice makes the land stable, but he who takes bribes tears it down.'),
(10, 20, 29, 4, 'The king by justice makes the land stable, but he who takes bribes tears it down.'),
(1, 20, 29, 4, 'By justice a king brings stability to the land, but a man who exacts tribute demolishes it.'),
(5, 20, 29, 4, 'A just king guides the land. A man of avarice will destroy it.'),
(7, 20, 29, 4, 'A just king setteth up the land: a covetous man shall destroy it.'),
(4, 20, 29, 5, 'A man that flatters his neighbor spreads a net for his feet.'),
(12, 20, 29, 5, 'A man that flattereth his neighbor spreadeth a net for his feet.'),
(3, 20, 29, 5, 'A man that flattereth his neighbor Spreadeth a net for his steps.'),
(8, 20, 29, 5, 'A man that flattereth his neighbour spreadeth a net for his steps.'),
(9, 20, 29, 5, 'A man that flattereth his neighbour Spreadeth a net for his steps.'),
(6, 20, 29, 5, 'A man that flattereth his neighbour spreadeth a net for his steps.'),
(14, 20, 29, 5, 'A man taking a portion above his neighbour, Spreadeth a net for his own steps.'),
(11, 20, 29, 5, 'A man making smooth against his neighbor spreads a net for his steps.'),
(13, 20, 29, 5, 'A man who flatters his neighbor spreads a net for his feet.'),
(10, 20, 29, 5, 'A man who flatters his neighbor spreads a net for his feet.'),
(1, 20, 29, 5, 'A man who flatters his neighbor spreads a net for his feet.'),
(5, 20, 29, 5, 'A man who speaks to his friend with flattering and feigned words spreads a net for his own feet.'),
(7, 20, 29, 5, 'A man that speaketh to his friend with flattering and dissembling words, spreadeth a net for his feet.'),
(4, 20, 29, 6, 'In the transgression of an evil man there is a snare: but the righteous does sing and rejoice.'),
(12, 20, 29, 6, 'In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.'),
(3, 20, 29, 6, 'In the transgression of an evil man there is a snare; But the righteous doth sing and rejoice.'),
(8, 20, 29, 6, 'In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.'),
(9, 20, 29, 6, 'In the transgression of an evil man there is a snare; But the righteous doth sing and rejoice.'),
(6, 20, 29, 6, 'In the transgression of an evil man there is a snare; but the righteous shall sing and rejoice.'),
(14, 20, 29, 6, 'In the transgression of the evil is a snare, And the righteous doth sing and rejoice.'),
(11, 20, 29, 6, 'In the transgression of an evil man is a snare: and the just one shall rejoice and be glad:'),
(13, 20, 29, 6, 'An evil man is snared by his sin, but the righteous can sing and be glad.'),
(10, 20, 29, 6, 'An evil man is snared by his sin, but the righteous can sing and be glad.'),
(1, 20, 29, 6, 'An evil man is caught by his own sin, but a righteous one sings and rejoices.'),
(5, 20, 29, 6, 'A snare will entangle the iniquitous when he sins. And the just shall praise and be glad.'),
(7, 20, 29, 6, 'A snare shall entangle the wicked man when he sinneth: and the just shall praise and rejoice.'),
(4, 20, 29, 7, 'The righteous considers the cause of the poor: but the wicked regards not to know it.'),
(12, 20, 29, 7, 'The righteous considereth the cause of the poor: but the wicked regardeth not to know it.'),
(3, 20, 29, 7, 'The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know it.'),
(8, 20, 29, 7, 'The righteous taketh knowledge of the cause of the poor: the wicked hath not understanding to know it.'),
(9, 20, 29, 7, 'The righteous taketh knowledge of the cause of the poor; The wicked understandeth not knowledge.'),
(6, 20, 29, 7, 'The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.'),
(14, 20, 29, 7, 'The righteous knoweth the plea of the poor, The wicked understandeth not knowledge.'),
(11, 20, 29, 7, 'The just one knew the judgment of the poor: the unjust one will not understand knowledge.'),
(13, 20, 29, 7, 'The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.'),
(10, 20, 29, 7, 'The righteous is concerned about justice for the poor. The wicked does not understand the concern.'),
(1, 20, 29, 7, 'The righteous consider the cause of the poor, but the wicked have no regard for such concerns.'),
(5, 20, 29, 7, 'The just knows the case of the poor. The impious is ignorant of knowledge.'),
(7, 20, 29, 7, 'The just taketh notice of the cause of the poor: the wicked is void of knowledge.'),
(4, 20, 29, 8, 'Scornful men bring a city into a snare: but wise men turn away wrath.'),
(12, 20, 29, 8, 'Scornful men bring a city into a snare: but wise men turn away wrath.'),
(3, 20, 29, 8, 'Scoffers set a city in a flame; But wise men turn away wrath.'),
(8, 20, 29, 8, 'Scornful men set a city in a flame: but wise men turn away wrath.'),
(9, 20, 29, 8, 'Scornful men set a city in a blaze; But wise men turn away wrath.'),
(6, 20, 29, 8, 'Scornful men set the city in a flame; but the wise turn away anger.'),
(14, 20, 29, 8, 'Men of scorning ensnare a city, And the wise turn back anger.'),
(11, 20, 29, 8, 'Men of derision will kindle up a city: and the wise will turn away anger.'),
(13, 20, 29, 8, 'Mockers stir up a city, but wise men turn away anger.'),
(10, 20, 29, 8, 'Mockers stir up a city, but wise men turn away anger.'),
(1, 20, 29, 8, 'Mockers inflame a city, but the wise turn away anger.'),
(5, 20, 29, 8, 'Pestilent men squander a city. Yet truly, the wise avert fury.'),
(7, 20, 29, 8, 'Corrupt men bring a city to ruin: but wise men turn away wrath.'),
(4, 20, 29, 9, 'If a wise man contends with a foolish man, whether he rage or laugh, there is no rest.'),
(12, 20, 29, 9, 'If a wise man contendeth with a foolish man, whether he rageth or laugheth, there is no rest.'),
(3, 20, 29, 9, 'If a wise man hath a controversy with a foolish man, Whether he be angry or laugh, there will be no rest.'),
(8, 20, 29, 9, 'If a wise man hath a controversy with a foolish man, whether he be angry or laugh, there will be no rest.'),
(9, 20, 29, 9, 'If a wise man contendeth with a foolish man, Whether he be angry or laugh, there will be no rest.'),
(6, 20, 29, 9, 'If a wise man contendeth with a fool, whether he rage or laugh, [he] hath no rest.'),
(14, 20, 29, 9, 'A wise man is judged by the foolish man, And he hath been angry, And he hath laughed, and there is no rest.'),
(11, 20, 29, 9, 'A wise man contending with a foolish man and raging and laughing, and no rest.'),
(13, 20, 29, 9, 'If a wise man goes to court with a foolish man, the fool rages or scoffs, and there is no peace.'),
(10, 20, 29, 9, 'If a wise man goes to court with a foolish man, the fool rages or scoffs, and there is no peace.'),
(1, 20, 29, 9, 'If a wise man goes to court with a fool, there will be raving and laughing with no resolution.'),
(5, 20, 29, 9, 'A wise man, if he were to contend with the foolish, whether in anger or in laughter, would find no rest.'),
(7, 20, 29, 9, 'If a wise man contend with a fool, whether he be angry or laugh, he shall find no rest.'),
(4, 20, 29, 10, 'The bloodthirsty hate the upright: but the just seek his soul.'),
(12, 20, 29, 10, 'The blood-thirsty hate the upright: but the just seek his soul.'),
(3, 20, 29, 10, 'The bloodthirsty hate him that is perfect; And as for the upright, they seek his life.'),
(8, 20, 29, 10, 'The bloodthirsty hate him that is perfect: and as for the upright, they seek his life.'),
(9, 20, 29, 10, 'The men of blood hate him that is sincere; And as for the upright, they seek his life.'),
(6, 20, 29, 10, 'The bloodthirsty hate the perfect, but the upright care for his soul.'),
(14, 20, 29, 10, 'Men of blood hate the perfect, And the upright seek his soul.'),
(11, 20, 29, 10, 'Men of bloods will hate the upright one: and the upright will seek his soul.'),
(13, 20, 29, 10, 'The bloodthirsty hate a man of integrity; and they seek the life of the upright.'),
(10, 20, 29, 10, 'The bloodthirsty hate a man of integrity; and they seek the life of the upright.'),
(1, 20, 29, 10, 'Men of bloodshed hate a blameless man, but the upright care for his life.'),
(5, 20, 29, 10, 'Bloodthirsty men hate the simple one; but the just seek out his soul.'),
(7, 20, 29, 10, 'Bloodthirsty men hate the upright: but just men seek his soul.'),
(4, 20, 29, 11, 'A fool utters all his mind: but a wise man keeps it in till afterwards.'),
(12, 20, 29, 11, 'A fool uttereth all his mind: but a wise man keepeth it in till afterwards.'),
(3, 20, 29, 11, 'A fool uttereth all his anger; But a wise man keepeth it back and stilleth it.'),
(8, 20, 29, 11, 'A fool uttereth all his anger: but a wise man keepeth it back and stilleth it.'),
(9, 20, 29, 11, 'A fool spendeth all his spirit; But a wise man stilleth it within him.'),
(6, 20, 29, 11, 'A fool uttereth all his mind; but a wise [man] keepeth it back.'),
(14, 20, 29, 11, 'A fool bringeth out all his mind, And the wise till afterwards restraineth it.'),
(11, 20, 29, 11, 'The foolish one will bring forth all his spirit; and the wise one will restrain it back.'),
(13, 20, 29, 11, 'A fool vents all of his anger, but a wise man brings himself under control.'),
(10, 20, 29, 11, 'A fool vents all of his anger, but a wise man brings himself under control.'),
(1, 20, 29, 11, 'A fool vents all his anger, but a wise man holds it back.'),
(5, 20, 29, 11, 'A foolish one offers everything on his mind. A wise one reserves and defers until later.'),
(7, 20, 29, 11, 'A fool uttereth all his mind: a wise man deferreth, and keepeth it till afterwards.'),
(4, 20, 29, 12, 'If a ruler listen to lies, all his servants are wicked.'),
(12, 20, 29, 12, 'If a ruler hearkeneth to lies, all his servants are wicked.'),
(3, 20, 29, 12, 'If a ruler hearkeneth to falsehood, All his servants are wicked.'),
(8, 20, 29, 12, 'If a ruler hearkeneth to falsehood, all his servants are wicked.'),
(9, 20, 29, 12, 'If a ruler hearkeneth to falsehood, All his servants are wicked.'),
(6, 20, 29, 12, 'If a ruler hearken to lying words, all his servants are wicked.'),
(14, 20, 29, 12, 'A ruler who is attending to lying words, All his ministers are wicked.'),
(11, 20, 29, 12, 'A ruler listening to the word of falsehood, all serving him are unjust.'),
(13, 20, 29, 12, 'If a ruler listens to lies, all of his officials are wicked.'),
(10, 20, 29, 12, 'If a ruler listens to lies, all of his officials are wicked.'),
(1, 20, 29, 12, 'If a ruler listens to lies, all his officials will be wicked.'),
(5, 20, 29, 12, 'A leader who freely listens to lying words has only impious servants.'),
(7, 20, 29, 12, 'A prince that gladly heareth lying words, hath all his servants wicked.'),
(4, 20, 29, 13, 'The poor and the deceitful man meet together: the LORD lightens both their eyes.'),
(12, 20, 29, 13, 'The poor and the deceitful man meet together: the LORD enlighteneth both their eyes.'),
(3, 20, 29, 13, 'The poor man and the oppressor meet together; Jehovah lighteneth the eyes of them both.'),
(8, 20, 29, 13, 'The poor man and the oppressor meet together: the LORD lighteneth the eyes of them both.'),
(9, 20, 29, 13, 'The poor man and the oppressor meet together; The LORD giveth light to the eyes of them both.'),
(6, 20, 29, 13, 'The indigent and the oppressor meet together; Jehovah lighteneth the eyes of them both.'),
(14, 20, 29, 13, 'The poor and the man of frauds have met together, Jehovah is enlightening the eyes of them both.'),
(11, 20, 29, 13, 'The poor one and the man of oppressions met together: Jehovah enlightening the eyes of them both.'),
(13, 20, 29, 13, 'The poor man and the oppressor have this in common: Yahweh gives sight to the eyes of both.'),
(10, 20, 29, 13, 'The poor man and the oppressor have this in common: The LORD gives sight to the eyes of both.'),
(1, 20, 29, 13, 'The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.'),
(5, 20, 29, 13, 'The pauper and the creditor have met one another. The Lord is the illuminator of them both.'),
(7, 20, 29, 13, 'The poor man and the creditor have met one another: the Lord is the enlightener of them both.'),
(4, 20, 29, 14, 'The king that faithfully judges the poor, his throne shall be established for ever.'),
(12, 20, 29, 14, 'The king that faithfully judgeth the poor, his throne shall be established for ever.'),
(3, 20, 29, 14, 'The king that faithfully judgeth the poor, His throne shall be established for ever.'),
(8, 20, 29, 14, 'The king that faithfully judgeth the poor, his throne shall be established for ever.'),
(9, 20, 29, 14, 'The king that faithfully judgeth the poor, His throne shall be established for ever.'),
(6, 20, 29, 14, 'A king that faithfully judgeth the poor, his throne shall be established for ever.'),
(14, 20, 29, 14, 'a king that is judging truly the poor, His throne for ever is established.'),
(11, 20, 29, 14, 'The king judging the poor in truth, his throne shall be established for a testimony.'),
(13, 20, 29, 14, 'The king who fairly judges the poor, his throne shall be established forever.'),
(10, 20, 29, 14, 'The king who fairly judges the poor, his throne shall be established forever.'),
(1, 20, 29, 14, 'A king who judges the poor with fairness—his throne will be established forever.'),
(5, 20, 29, 14, 'The king who judges the poor in truth, his throne shall be secured in eternity.'),
(7, 20, 29, 14, 'The king that judgeth the poor in truth, his throne shall be established for ever.'),
(4, 20, 29, 15, 'The rod and reproof give wisdom: but a child left to himself brings his mother to shame.'),
(12, 20, 29, 15, 'The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.'),
(3, 20, 29, 15, 'The rod and reproof give wisdom; But a child left to himself causeth shame to his mother.'),
(8, 20, 29, 15, 'The rod and reproof give wisdom: but a child left to himself causeth shame to his mother.'),
(9, 20, 29, 15, 'The rod and reproof give wisdom; But a child left to himself causeth shame to his mother.'),
(6, 20, 29, 15, 'The rod and reproof give wisdom; but a child left [to himself] bringeth his mother to shame.'),
(14, 20, 29, 15, 'A rod and reproof give wisdom, And a youth let away is shaming his mother.'),
(11, 20, 29, 15, 'The rod and reproofs will give wisdom: and the youth being left shames his mother.'),
(13, 20, 29, 15, 'The rod of correction gives wisdom, but a child left to himself causes shame to his mother.'),
(10, 20, 29, 15, 'The rod of correction gives wisdom, but a child left to himself causes shame to his mother.'),
(1, 20, 29, 15, 'A rod of correction imparts wisdom, but a child left to himself disgraces his mother.'),
(5, 20, 29, 15, 'The rod and its correction distribute wisdom. But the child who is left to his own will brings shame to his mother.'),
(7, 20, 29, 15, 'The rod and reproof give wisdom: but the child that is left to his own will bringeth his mother to shame.'),
(4, 20, 29, 16, 'When the wicked are multiplied, transgression increases: but the righteous shall see their fall.'),
(12, 20, 29, 16, 'When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.'),
(3, 20, 29, 16, 'When the wicked are increased, transgression increaseth; But the righteous shall look upon their fall.'),
(8, 20, 29, 16, 'When the wicked are increased, transgression increaseth: but the righteous shall look upon their fall.'),
(9, 20, 29, 16, 'When the wicked are increased, transgression increaseth; But the righteous shall gaze upon their fall.'),
(6, 20, 29, 16, 'When the wicked increase, transgression increaseth; but the righteous shall see their fall.'),
(14, 20, 29, 16, 'In the multiplying of the wicked transgression multiplieth, And the righteous on their fall do look.'),
(11, 20, 29, 16, 'In increasing the unjust, transgressions will increase: and the just all look upon their fall.'),
(13, 20, 29, 16, 'When the wicked increase, sin increases; but the righteous will see their downfall.'),
(10, 20, 29, 16, 'When the wicked increase, sin increases; but the righteous will see their downfall.'),
(1, 20, 29, 16, 'When the wicked thrive, rebellion increases; but the righteous will see their downfall.'),
(5, 20, 29, 16, 'When the impious are multiplied, crimes will be multiplied. But the just shall see their ruin.'),
(7, 20, 29, 16, 'When the wicked are multiplied, crimes shall be multiplied: but the just shall see their downfall.'),
(4, 20, 29, 17, 'Correct your son, and he shall give you rest; yes, he shall give delight to your soul.'),
(12, 20, 29, 17, 'Correct thy son, and he shall give thee rest; yes, he shall give delight to thy soul.'),
(3, 20, 29, 17, 'Correct thy son, and he will give thee rest; Yea, he will give delight unto thy soul.'),
(8, 20, 29, 17, 'Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.'),
(9, 20, 29, 17, 'Correct thy son, and he will give thee rest; Yea, he will give delight unto thy soul.'),
(6, 20, 29, 17, 'Chasten thy son, and he shall give thee rest, and shall give delight unto thy soul.'),
(14, 20, 29, 17, 'Chastise thy son, and he giveth thee comfort, Yea, he giveth delights to thy soul.'),
(11, 20, 29, 17, 'Correct thy son and he shall cause thee to rest, and he shall give delight to thy soul.'),
(13, 20, 29, 17, 'Correct your son, and he will give you peace; yes, he will bring delight to your soul.'),
(10, 20, 29, 17, 'Correct your son, and he will give you peace; yes, he will bring delight to your soul.'),
(1, 20, 29, 17, 'Discipline your son, and he will give you rest; he will bring delight to your soul.'),
(5, 20, 29, 17, 'Teach your son, and he will refresh you, and he will give delight to your soul.'),
(7, 20, 29, 17, 'Instruct thy son, and he shall refresh thee, and shall give delight to thy soul.'),
(4, 20, 29, 18, 'Where there is no vision, the people perish: but he that keeps the law, happy is he.'),
(12, 20, 29, 18, 'Where there is no vision, the people perish: but he that keepeth the law, happy is he.'),
(3, 20, 29, 18, 'Where there is no vision, the people cast off restraint; But he that keepeth the law, happy is he.'),
(8, 20, 29, 18, 'Where there is no vision, the people cast off restraint: but he that keepeth the law, happy is he.'),
(9, 20, 29, 18, 'Where there is no vision, the people cast off restraint; But he that keepeth the law, happy is he.'),
(6, 20, 29, 18, 'Where there is no vision the people cast off restraint; but happy is he that keepeth the law.'),
(14, 20, 29, 18, 'Without a Vision is a people made naked, And whoso is keeping the law, O his happiness!'),
(11, 20, 29, 18, 'In no vision the people shall be unruly: and he watching the law, happy is he.'),
(13, 20, 29, 18, 'Where there is no revelation, the people cast off restraint; but one who keeps the law is blessed.'),
(10, 20, 29, 18, 'Where there is no revelation, the people cast off restraint; but he who keeps the law is blessed.'),
(1, 20, 29, 18, 'Where there is no vision, the people cast off restraint; but blessed is he who keeps the Law.'),
(5, 20, 29, 18, 'When prophecy fails, the people will be scattered. Yet truly, whoever guards the law is blessed.'),
(7, 20, 29, 18, 'When prophecy shall fail, the people shall be scattered abroad: but he that keepeth the law is blessed.'),
(4, 20, 29, 19, 'A servant will not be corrected by words: for though he understand he will not answer.'),
(12, 20, 29, 19, 'A servant will not be corrected by words: for though he understandeth, he will not answer.'),
(3, 20, 29, 19, 'A servant will not be corrected by words; For though he understand, he will not give heed.'),
(8, 20, 29, 19, 'A servant will not be corrected by words: for though he understand he will not give heed.'),
(9, 20, 29, 19, 'A servant will not be corrected by words; For though he understand, there will be no response.'),
(6, 20, 29, 19, 'A servant is not corrected by words: he understandeth indeed, but he will not answer.'),
(14, 20, 29, 19, 'By words a servant is not instructed though he understand, And there is nothing answering.'),
(11, 20, 29, 19, 'A servant will not be corrected by words: for he will understand and not answer.'),
(13, 20, 29, 19, 'A servant can’t be corrected by words. Though he understands, yet he will not respond.'),
(10, 20, 29, 19, 'A servant can’t be corrected by words. Though he understands, yet he will not respond.'),
(1, 20, 29, 19, 'A servant cannot be corrected by words alone; though he understands, he will not respond.'),
(5, 20, 29, 19, 'A servant cannot be taught by words, because he understands what you say, but he disdains to respond.'),
(7, 20, 29, 19, 'A slave will not be corrected by words: because he understandeth what thou sayest, and will not answer.'),
(4, 20, 29, 20, 'See you a man that is hasty in his words? there is more hope of a fool than of him.'),
(12, 20, 29, 20, 'Seest thou a man that is hasty in his words? there is more hope of a fool than of him.'),
(3, 20, 29, 20, 'Seest thou a man that is hasty in his words? There is more hope of a fool than of him.'),
(8, 20, 29, 20, 'Seest thou a man that is hasty in his words? there is more hope of a fool than of him.'),
(9, 20, 29, 20, 'Seest thou a man that is hasty in his words? There is more hope for a fool than for him.'),
(6, 20, 29, 20, 'Hast thou seen a man hasty in his words? there is more hope of a fool than of him.'),
(14, 20, 29, 20, 'Thou hast seen a man hasty in his words! More hope of a fool than of him.'),
(11, 20, 29, 20, 'Thou sawest a man hasty in his words: hope to the foolish one more than to him.'),
(13, 20, 29, 20, 'Do you see a man who is hasty in his words? There is more hope for a fool than for him.'),
(10, 20, 29, 20, 'Do you see a man who is hasty in his words? There is more hope for a fool than for him.'),
(1, 20, 29, 20, 'Do you see a man who speaks in haste? There is more hope for a fool than for him.'),
(5, 20, 29, 20, 'Have you seen a man rushing to speak? Foolishness has more hope than his correction.'),
(7, 20, 29, 20, 'Hast thou seen a man hasty to speak? folly is rather to be looked for, than his amendment.'),
(4, 20, 29, 21, 'He that delicately brings up his servant from a child shall have him become his son at the length.'),
(12, 20, 29, 21, 'He that delicately bringeth up his servant from a child shall have him at length become his son.'),
(3, 20, 29, 21, 'He that delicately bringeth up his servant from a child Shall have him become a son at the last.'),
(8, 20, 29, 21, 'He that delicately bringeth up his servant from a child shall have him become a son at the last.'),
(9, 20, 29, 21, 'He that delicately bringeth up his servant from a child Shall have him become master at the last.'),
(6, 20, 29, 21, 'He that delicately bringeth up his servant from a child, shall in the end have him as a son.'),
(14, 20, 29, 21, 'Whoso is bringing up his servant delicately, from youth, At his latter end also he is continuator.'),
(11, 20, 29, 21, 'He bringing up his servant delicately from youth, and his latter state will be a child.'),
(13, 20, 29, 21, 'He who pampers his servant from youth will have him become a son in the end.'),
(10, 20, 29, 21, 'He who pampers his servant from youth will have him become a son in the end.'),
(1, 20, 29, 21, 'A servant pampered from his youth will bring grief in the end.'),
(5, 20, 29, 21, 'Whoever nurtures his servant delicately from childhood, afterwards will find him defiant.'),
(7, 20, 29, 21, 'He that nourisheth his servant delicately from his childhood, afterwards shall find him stubborn.'),
(4, 20, 29, 22, 'An angry man stirs up strife, and a furious man abounds in transgression.'),
(12, 20, 29, 22, 'An angry man stirreth up strife, and a furious man aboundeth in transgression.'),
(3, 20, 29, 22, 'An angry man stirreth up strife, And a wrathful man aboundeth in transgression.'),
(8, 20, 29, 22, 'An angry man stirreth up strife, and a wrathful man aboundeth in transgression.'),
(9, 20, 29, 22, 'An angry man stirreth up strife, And a wrathful man aboundeth in transgression.'),
(6, 20, 29, 22, 'An angry man exciteth contention; and a furious man aboundeth in transgression.'),
(14, 20, 29, 22, 'An angry man stirreth up contention, And a furious man is multiplying transgression.'),
(11, 20, 29, 22, 'A man of anger will excite strife, and the possessor of wrath increased transgression.'),
(13, 20, 29, 22, 'An angry man stirs up strife, and a wrathful man abounds in sin.'),
(10, 20, 29, 22, 'An angry man stirs up strife, and a wrathful man abounds in sin.'),
(1, 20, 29, 22, 'An angry man stirs up dissension, and a hot-tempered man abounds in transgression.'),
(5, 20, 29, 22, 'A short-tempered man provokes quarrels. And whoever is easily angered is more likely to sin.'),
(7, 20, 29, 22, 'A passionate man provoketh quarrels: and he that is easily stirred up to wrath, shall be more prone to sin.'),
(4, 20, 29, 23, 'A man’s pride shall bring him low: but honor shall uphold the humble in spirit.'),
(12, 20, 29, 23, 'A man’s pride shall bring him low: but honor shall uphold the humble in spirit.'),
(3, 20, 29, 23, 'A man’s pride shall bring him low; But he that is of a lowly spirit shall obtain honor.'),
(8, 20, 29, 23, 'A man’s pride shall bring him low: but he that is of a lowly spirit shall obtain honour.'),
(9, 20, 29, 23, 'A man’s pride shall bring him low; But he that is of a lowly spirit shall attain to honour.'),
(6, 20, 29, 23, 'A man’s pride bringeth him low; but the humble in spirit shall obtain honour.'),
(14, 20, 29, 23, 'The pride of man humbleth him, And humility of spirit upholdeth honour.'),
(11, 20, 29, 23, 'A man’s pride shall bring him low: and honor shall uphold him humble of spirit.'),
(13, 20, 29, 23, 'A man’s pride brings him low, but one of lowly spirit gains honor.'),
(10, 20, 29, 23, 'A man’s pride brings him low, but one of lowly spirit gains honor.'),
(1, 20, 29, 23, 'A man’s pride will bring him low, but a humble spirit will obtain honor.'),
(5, 20, 29, 23, 'Humiliation follows the arrogant. And glory shall uphold the humble in spirit.'),
(7, 20, 29, 23, 'Humiliation followeth the proud: and glory shall uphold the humble of spirit.'),
(4, 20, 29, 24, 'Whoever is partner with a thief hates his own soul: he hears cursing, and denudes it not.'),
(12, 20, 29, 24, 'Whoever is partner with a thief, hateth his own soul: he heareth cursing, and discloseth it not.'),
(3, 20, 29, 24, 'Whoso is partner with a thief hateth his own soul; He heareth the adjuration and uttereth nothing.'),
(8, 20, 29, 24, 'Whoso is partner with a thief hateth his own soul: he heareth the adjuration and uttereth nothing.'),
(9, 20, 29, 24, 'Whoso is partner with a thief hateth his own soul: He heareth the adjuration and uttereth nothing.'),
(6, 20, 29, 24, 'Whoso shareth with a thief hateth his own soul: he heareth the adjuration, and declareth not.'),
(14, 20, 29, 24, 'Whoso is sharing with a thief is hating his own soul, Execration he heareth, and telleth not.'),
(11, 20, 29, 24, 'He dividing with a thief, hates his soul: he shall hear cursing and shall not announce.'),
(13, 20, 29, 24, 'Whoever is an accomplice of a thief is an enemy of his own soul. He takes an oath, but dares not testify.'),
(10, 20, 29, 24, 'Whoever is an accomplice of a thief is an enemy of his own soul. He takes an oath, but dares not testify.'),
(1, 20, 29, 24, 'A partner to a thief hates his own soul; he receives the oath but does not testify.'),
(5, 20, 29, 24, 'Whoever participates with a thief hates his own soul; for he listens to his oath and does not denounce him.'),
(7, 20, 29, 24, 'He that is partaker with a thief, hateth his own soul: he heareth one putting him to his oath, and discovereth not.'),
(4, 20, 29, 25, 'The fear of man brings a snare: but whoever puts his trust in the LORD shall be safe.'),
(12, 20, 29, 25, 'The fear of man bringeth a snare: but he who putteth his trust in the LORD shall be safe.'),
(3, 20, 29, 25, 'The fear of man bringeth a snare; But whoso putteth his trust in Jehovah shall be safe.'),
(8, 20, 29, 25, 'The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.'),
(9, 20, 29, 25, 'The fear of man bringeth a snare; But whoso putteth his trust in the LORD shall be set up on high.'),
(6, 20, 29, 25, 'The fear of man bringeth a snare; but whoso putteth his confidence in Jehovah is protected.'),
(14, 20, 29, 25, 'Fear of man causeth a snare, And the confident in Jehovah is set on high.'),
(11, 20, 29, 25, 'The fear of man will give a snare: and he trusting in Jehovah shall be exalted.'),
(13, 20, 29, 25, 'The fear of man proves to be a snare, but whoever puts his trust in Yahweh is kept safe.'),
(10, 20, 29, 25, 'The fear of man proves to be a snare, but whoever puts his trust in the LORD will be set on high.'),
(1, 20, 29, 25, 'The fear of man is a snare, but whoever trusts in the LORD is set securely on high.'),
(5, 20, 29, 25, 'Whoever fears man will quickly fall. Whoever hopes in the Lord shall be lifted up.'),
(7, 20, 29, 25, 'He that feareth man, shall quickly fall: he that trusteth in the Lord, shall be set on high.'),
(4, 20, 29, 26, 'Many seek the ruler’s favor; but every man’s judgment comes from the LORD.'),
(12, 20, 29, 26, 'Many seek the ruler’s favor; but every man’s judgment cometh from the LORD.'),
(3, 20, 29, 26, 'Many seek the ruler’s favor; But a man’s judgment cometh from Jehovah.'),
(8, 20, 29, 26, 'Many seek the ruler’s favour: but a man’s judgment cometh from the LORD.'),
(9, 20, 29, 26, 'Many seek the ruler’s favour; But a man’s judgment cometh from the LORD.'),
(6, 20, 29, 26, 'Many seek the ruler’s face; but a man’s right judgment is from Jehovah.'),
(14, 20, 29, 26, 'Many are seeking the face of a ruler, And from Jehovah is the judgment of each.'),
(11, 20, 29, 26, 'Many are seeking the face of the ruler, and from Jehovah a man’s judgment.'),
(13, 20, 29, 26, 'Many seek the ruler’s favor, but a man’s justice comes from Yahweh.'),
(10, 20, 29, 26, 'Many seek the ruler’s favor, but a man’s justice comes from the LORD.'),
(1, 20, 29, 26, 'Many seek the ruler’s favor, but a man receives justice from the LORD.'),
(5, 20, 29, 26, 'Many demand the face of the leader. But the judgment of each one proceeds from the Lord.'),
(7, 20, 29, 26, 'Many seek the face of the prince: but the judgment of every one cometh forth from the Lord.'),
(4, 20, 29, 27, 'An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.'),
(12, 20, 29, 27, 'An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.'),
(3, 20, 29, 27, 'An unjust man is an abomination to the righteous; And he that is upright in the way is an abomination to the wicked.'),
(8, 20, 29, 27, 'An unjust man is an abomination to the righteous: and he that is upright in the way is an abomination to the wicked.'),
(9, 20, 29, 27, 'An unjust man is an abomination to the righteous; And he that is upright in the way is an abomination to the wicked.'),
(6, 20, 29, 27, 'An unjust man is an abomination to the righteous; and he that is of upright way is an abomination to the wicked [man].'),
(14, 20, 29, 27, 'An abomination to the righteous is the perverse man, And an abomination to the wicked is the upright in the way!'),
(11, 20, 29, 27, 'A man of iniquity is an abomination of the just; and the upright of way, an abomination of the unjust one.'),
(13, 20, 29, 27, 'A dishonest man detests the righteous, and the upright in their ways detest the wicked.'),
(10, 20, 29, 27, 'A dishonest man detests the righteous, and the upright in their ways detest the wicked.'),
(1, 20, 29, 27, 'An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.'),
(5, 20, 29, 27, 'The just abhor an impious man. And the impious abhor those who are on the right way. By keeping the word, the son shall be free from perdition.'),
(7, 20, 29, 27, 'The just abhor the wicked man: and the wicked loathe them that are in the right way. The son that keepeth the word, shall be free from destruction.'),
(4, 20, 30, 1, 'The words of Agur the son of Jakeh, even the prophecy: the man spoke to Ithiel, even to Ithiel and Ucal,'),
(12, 20, 30, 1, 'The words of Agur the son of Jakeh, even the prophecy: the man spoke to Ithiel, even to Ithiel and Ucal,'),
(3, 20, 30, 1, 'The words of Agur the son of Jakeh; the oracle. The man saith unto Ithiel, unto Ithiel and Ucal:'),
(8, 20, 30, 1, 'The words of Agur the son of Jakeh; the oracle. The man saith unto Ithiel, unto Ithiel and Ucal:'),
(9, 20, 30, 1, 'The words of Agur the son of Jakeh; the burden. The man saith unto Ithiel, unto Ithiel and Ucal:'),
(6, 20, 30, 1, 'The words of Agur the son of Jakeh; the prophecy uttered by the man unto Ithiel, [even] unto Ithiel and Ucal:'),
(14, 20, 30, 1, 'Words of a Gatherer, son of an obedient one, the declaration, an affirmation of the man:—I have wearied myself for God, I have wearied myself for God, and am consumed.'),
(11, 20, 30, 1, 'The words of Agur, son of Jakeh: the lifting up: the declaration of the man to Ithiel; to Ithiel and Ucal:'),
(13, 20, 30, 1, 'The words of Agur the son of Jakeh, the oracle: the man says to Ithiel, to Ithiel and Ucal:'),
(10, 20, 30, 1, 'The words of Agur the son of Jakeh, the oracle: the man says to Ithiel, to Ithiel and Ucal:'),
(1, 20, 30, 1, 'These are the words of Agur son of Jakeh—the burden that this man declared to Ithiel: “I am weary, O God, and worn out.'),
(5, 20, 30, 1, 'The words of the Gatherer, the son of the Vomiter. The vision that the man spoke. God is with him, and he, being strengthened by God and abiding with him, said:'),
(7, 20, 30, 1, 'The words of Gatherer the son of Vomiter. The vision which the man spoke with whom God is, and who being strengthened by God, abiding with him, said:'),
(4, 20, 30, 2, 'Surely I am more brutish than any man, and have not the understanding of a man.'),
(12, 20, 30, 2, 'Surely I am more brutish than any man, and have not the understanding of a man.'),
(3, 20, 30, 2, 'Surely I am more brutish than any man, And have not the understanding of a man;'),
(8, 20, 30, 2, 'Surely I am more brutish than any man, and have not the understanding of a man:'),
(9, 20, 30, 2, 'Surely I am brutish, unlike a man, And have not the understanding of a man;'),
(6, 20, 30, 2, 'Truly I am more stupid than any one; and I have not a man’s intelligence.'),
(14, 20, 30, 2, 'For I am more brutish than any one, And have not the understanding of a man.'),
(11, 20, 30, 2, 'For I am brutish more than man, and not the understanding of a man to me.'),
(13, 20, 30, 2, '“Surely I am the most ignorant man, and don’t have a man’s understanding.'),
(10, 20, 30, 2, '“Surely I am the most ignorant man, and do not have a man’s understanding.'),
(1, 20, 30, 2, 'Surely I am the most ignorant of men, and I lack the understanding of a man.'),
(5, 20, 30, 2, '“I am the most foolish among men, and the wisdom of men is not with me.'),
(7, 20, 30, 2, 'I am the most foolish of men, and the wisdom of men is not with me.'),
(4, 20, 30, 3, 'I neither learned wisdom, nor have the knowledge of the holy.'),
(12, 20, 30, 3, 'I neither learned wisdom, nor have the knowledge of the holy.'),
(3, 20, 30, 3, 'And I have not learned wisdom, Neither have I the knowledge of the Holy One.'),
(8, 20, 30, 3, 'And I have not learned wisdom, neither have I the knowledge of the Holy One.'),
(9, 20, 30, 3, 'And I have not learned wisdom, That I should have the knowledge of the Holy One.'),
(6, 20, 30, 3, 'I have neither learned wisdom, nor have I the knowledge of the Holy.'),
(14, 20, 30, 3, 'Nor have I learned wisdom, Yet the knowledge of Holy Ones I know.'),
(11, 20, 30, 3, 'I learnt not wisdom, and I shall not know the knowledge of the holy.'),
(13, 20, 30, 3, 'I have not learned wisdom, neither do I have the knowledge of the Holy One.'),
(10, 20, 30, 3, 'I have not learned wisdom, neither do I have the knowledge of the Holy One.'),
(1, 20, 30, 3, 'I have not learned wisdom, and I have no knowledge of the Holy One.'),
(5, 20, 30, 3, 'I have not learned wisdom, and I have not known the knowledge of sanctity.'),
(7, 20, 30, 3, 'I have not learned wisdom, and have not known the science of saints.'),
(4, 20, 30, 4, 'Who has ascended up into heaven, or descended? who has gathered the wind in his fists? who has bound the waters in a garment? who has established all the ends of the earth? what is his name, and what is his son’s name, if you can tell?'),
(12, 20, 30, 4, 'Who hath ascended into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?'),
(3, 20, 30, 4, 'Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?'),
(8, 20, 30, 4, 'Who hath ascended up into heaven, and descended? who hath gathered the wind in his fists? who hath bound the waters in his garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou knowest?'),
(9, 20, 30, 4, 'Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?'),
(6, 20, 30, 4, 'Who hath ascended up into the heavens, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in a mantle? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?'),
(14, 20, 30, 4, 'Who went up to heaven, and cometh down? Who hath gathered the wind in his fists? Who hath bound waters in a garment? Who established all ends of the earth? What is His name? and what His son’s name? Surely thou knowest!'),
(11, 20, 30, 4, 'Who went up to the heavens, and came down? who gathered the wind in his fists? who bound the waters in a garment? who set up all the ends of the earth? what his name and what his son’s name, if thou shalt know?'),
(13, 20, 30, 4, 'Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son’s name, if you know?'),
(10, 20, 30, 4, 'Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established every part of the earth? What is his name, and what is his son’s name, if you know?'),
(1, 20, 30, 4, 'Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth? What is His name, and what is the name of His Son—surely you know!'),
(5, 20, 30, 4, 'Who has ascended to heaven and also descended? Who has grasped the wind in his hands? Who has tied the waters together, as with a garment? Who has raised all the limits of the earth? What is his name, and what is the name of his son, if you know?'),
(7, 20, 30, 4, 'Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?'),
(4, 20, 30, 5, 'Every word of God is pure: he is a shield to them that put their trust in him.'),
(12, 20, 30, 5, 'Every word of God is pure: he is a shield to them that put their trust in him.'),
(3, 20, 30, 5, 'Every word of God is tried: He is a shield unto them that take refuge in him.'),
(8, 20, 30, 5, 'Every word of God is tried: he is a shield unto them that trust in him.'),
(9, 20, 30, 5, 'Every word of God is tried; He is a shield unto them that take refuge in Him.'),
(6, 20, 30, 5, 'Every word of +God is pure: he is a shield unto them that put their trust in him.'),
(14, 20, 30, 5, 'Every saying of God is tried, A shield He is to those trusting in Him.'),
(11, 20, 30, 5, 'All the word of God is purified: he a shield to those trusting in him.'),
(13, 20, 30, 5, '“Every word of God is flawless. He is a shield to those who take refuge in him.'),
(10, 20, 30, 5, '“Every word of God is flawless. He is a shield to those who take refuge in him.'),
(1, 20, 30, 5, 'Every word of God is flawless; He is a shield to those who take refuge in Him.'),
(5, 20, 30, 5, 'Every word of God is fire-tested. He is a bronze shield to those who hope in him.'),
(7, 20, 30, 5, 'Every word of God is fire tried: he is a buckler to them that hope in him.'),
(4, 20, 30, 6, 'Add you not to his words, lest he reprove you, and you be found a liar.'),
(12, 20, 30, 6, 'Add thou not to his words, lest he reprove thee, and thou be found a liar.'),
(3, 20, 30, 6, 'Add thou not unto his words, Lest he reprove thee, and thou be found a liar.'),
(8, 20, 30, 6, 'Add thou not unto his words, lest he reprove thee, and thou be found a liar.'),
(9, 20, 30, 6, 'Add thou not unto His words, Lest He reprove thee, and thou be found a liar.'),
(6, 20, 30, 6, 'Add thou not unto his words, lest he reprove thee, and thou be found a liar.'),
(14, 20, 30, 6, 'Add not to His words, lest He reason with thee, And thou hast been found false.'),
(11, 20, 30, 6, 'Thou shalt not add to his words lest he reprove in thee, and thou wert false.'),
(13, 20, 30, 6, 'Don’t you add to his words, lest he reprove you, and you be found a liar.'),
(10, 20, 30, 6, 'Do not add to his words, lest he reprove you, and you be found a liar.'),
(1, 20, 30, 6, 'Do not add to His words, lest He rebuke you and prove you a liar.'),
(5, 20, 30, 6, 'Do not add anything to his words, lest you be reproved and be discovered to be a liar.'),
(7, 20, 30, 6, 'Add not any thing to his words, lest thou be reproved, and found a liar:'),
(4, 20, 30, 7, 'Two things have I required of you; deny me them not before I die:'),
(12, 20, 30, 7, 'Two things have I required of thee; deny them not to me before I die:'),
(3, 20, 30, 7, 'Two things have I asked of thee; Deny me them not before I die:'),
(8, 20, 30, 7, 'Two things have I asked of thee; deny me them not before I die:'),
(9, 20, 30, 7, 'Two things have I asked of Thee; Deny me them not before I die:'),
(6, 20, 30, 7, 'Two things do I ask of thee; deny me [them] not before I die:'),
(14, 20, 30, 7, 'Two things I have asked from Thee, Withhold not from me before I die.'),
(11, 20, 30, 7, 'Two things I asked from thee, thou wilt not withhold from me before I shall die:'),
(13, 20, 30, 7, '“Two things I have asked of you; don’t deny me before I die:'),
(10, 20, 30, 7, '“Two things I have asked of you; do not deny me before I die:'),
(1, 20, 30, 7, 'Two things I ask of You—do not refuse me before I die:'),
(5, 20, 30, 7, 'Two things I have asked of you; do not deny them to me before I die.'),
(7, 20, 30, 7, 'Two things I have asked of thee, deny them not to me before I die.'),
(4, 20, 30, 8, 'Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:'),
(12, 20, 30, 8, 'Remove far from me vanity and lies; give me neither poverty nor riches; feed me with food convenient for me:'),
(3, 20, 30, 8, 'Remove far from me falsehood and lies; Give me neither poverty nor riches; Feed me with the food that is needful for me:'),
(8, 20, 30, 8, 'Remove far from me vanity and lies: give me neither poverty nor riches; feed me with the food that is needful for me:'),
(9, 20, 30, 8, 'Remove far from me falsehood and lies; Give me neither poverty nor riches; feed me with mine allotted bread;'),
(6, 20, 30, 8, 'Remove far from me vanity and lies; give me neither poverty nor riches; feed me with the bread of my daily need:'),
(14, 20, 30, 8, 'Vanity and a lying word put far from me, Poverty or wealth give not to me, Cause me to eat the bread of my portion,'),
(11, 20, 30, 8, 'Vanity and the word of falsehood remove far from me; thou wilt not give to me poverty and riches; feed me with bread of my allowance:'),
(13, 20, 30, 8, 'Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me;'),
(10, 20, 30, 8, 'Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me;'),
(1, 20, 30, 8, 'Keep falsehood and deceitful words far from me. Give me neither poverty nor riches; feed me with the bread that is my portion.'),
(5, 20, 30, 8, 'Remove, far from me, vanity and lying words. Give me neither begging, nor wealth. Apportion to me only the necessities of my life,'),
(7, 20, 30, 8, 'Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:'),
(4, 20, 30, 9, 'Lest I be full, and deny you, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.'),
(12, 20, 30, 9, 'Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.'),
(3, 20, 30, 9, 'Lest I be full, and deny thee, and say, Who is Jehovah? Or lest I be poor, and steal, And use profanely the name of my God.'),
(8, 20, 30, 9, 'Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and use profanely the name of my God.'),
(9, 20, 30, 9, 'Lest I be full, and deny, and say: ‘Who is the LORD?’ Or lest I be poor, and steal, And profane the name of my God.'),
(6, 20, 30, 9, 'lest I be full and deny [thee], and say, Who is Jehovah? or lest I be poor and steal, and outrage the name of my God.'),
(14, 20, 30, 9, 'Lest I become satiated, and have denied, And have said, ‘Who is Jehovah?’ And lest I be poor, and have stolen, And have laid hold of the name of my God.'),
(11, 20, 30, 9, 'Lest I shall be filled and I spake lies, and said, Who is Jehovah? and lest I shall be dispossessed and I stole, and I laid hold upon the name of God.'),
(13, 20, 30, 9, 'lest I be full, deny you, and say, ‘Who is Yahweh?’ or lest I be poor, and steal, and so dishonor the name of my God.'),
(10, 20, 30, 9, 'lest I be full, deny you, and say, ‘Who is the LORD?’ or lest I be poor, and steal, and so dishonor the name of my God.'),
(1, 20, 30, 9, 'Otherwise, I may have too much and deny You, saying, ‘Who is the LORD?’ Or I may become poor and steal, profaning the name of my God.'),
(5, 20, 30, 9, 'lest perhaps, being filled, I might be enticed into denial, and say: ‘Who is the Lord?’ Or, being compelled by destitution, I might steal, and then perjure myself in the name of my God.'),
(7, 20, 30, 9, 'Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.'),
(4, 20, 30, 10, 'Accuse not a servant to his master, lest he curse you, and you be found guilty.'),
(12, 20, 30, 10, 'Accuse not a servant to his master, lest he curse thee, and thou be found guilty.'),
(3, 20, 30, 10, 'Slander not a servant unto his master, Lest he curse thee, and thou be held guilty.'),
(8, 20, 30, 10, 'Slander not a servant unto his master, lest he curse thee, and thou be held guilty.'),
(9, 20, 30, 10, 'Slander not a servant unto his master, Lest he curse thee, and thou be found guilty.'),
(6, 20, 30, 10, 'Speak not too much about a servant to his master, lest he curse thee, and thou be held guilty.'),
(14, 20, 30, 10, 'Accuse not a servant unto his lord, Lest he disesteem thee, and thou be found guilty.'),
(11, 20, 30, 10, 'Thou shalt not slander the servant to his lord lest he shall curse thee, and thou wert guilty.'),
(13, 20, 30, 10, '“Don’t slander a servant to his master, lest he curse you, and you be held guilty.'),
(10, 20, 30, 10, '“Do not slander a servant to his master, lest he curse you, and you be held guilty.'),
(1, 20, 30, 10, 'Do not slander a servant to his master, or he will curse you, and you will bear the guilt.'),
(5, 20, 30, 10, 'Do not accuse a servant to his lord, lest he curse you, and you fall.'),
(7, 20, 30, 10, 'Accuse not a servant to his master, lest he curse thee, and thou fall.'),
(4, 20, 30, 11, 'There is a generation that curses their father, and does not bless their mother.'),
(12, 20, 30, 11, 'There is a generation that curseth their father, and doth not bless their mother.'),
(3, 20, 30, 11, 'There is a generation that curse their father, And bless not their mother.'),
(8, 20, 30, 11, 'There is a generation that curseth their father, and doth not bless their mother.'),
(9, 20, 30, 11, 'There is a generation that curse their father, And do not bless their mother.'),
(6, 20, 30, 11, 'There is a generation that curseth their father, and doth not bless their mother;'),
(14, 20, 30, 11, 'A generation is, that lightly esteemeth their father, And their mother doth not bless.'),
(11, 20, 30, 11, 'A generation will curse its father, and will not bless its mother.'),
(13, 20, 30, 11, 'There is a generation that curses their father, and doesn’t bless their mother.'),
(10, 20, 30, 11, 'There is a generation that curses their father, and doesn’t bless their mother.'),
(1, 20, 30, 11, 'There is a generation of those who curse their fathers and do not bless their mothers.'),
(5, 20, 30, 11, 'There is a generation which curses their father, and which does not bless their mother.'),
(7, 20, 30, 11, 'There is a generation that curseth their father, and doth not bless their mother.'),
(4, 20, 30, 12, 'There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.'),
(12, 20, 30, 12, 'There is a generation that are pure in their own eyes, and yet are not washed from their filthiness.'),
(3, 20, 30, 12, 'There is a generation that are pure in their own eyes, And yet are not washed from their filthiness.'),
(8, 20, 30, 12, 'There is a generation that are pure in their own eyes; and yet are not washed from their filthiness.'),
(9, 20, 30, 12, 'There is a generation that are pure in their own eyes, And yet are not washed from their filthiness.'),
(6, 20, 30, 12, 'there is a generation that are pure in their own eyes, yet are not washed from their filthiness;'),
(14, 20, 30, 12, 'A generation—pure in their own eyes, But from their own filth not washed.'),
(11, 20, 30, 12, 'A generation pure in its eyes, and not washed from its finding.'),
(13, 20, 30, 12, 'There is a generation that is pure in their own eyes, yet are not washed from their filthiness.'),
(10, 20, 30, 12, 'There is a generation that is pure in their own eyes, yet are not washed from their filthiness.'),
(1, 20, 30, 12, 'There is a generation of those who are pure in their own eyes and yet unwashed of their filth.'),
(5, 20, 30, 12, 'There is a generation which seems pure to themselves, and yet they are not even washed from their filthiness.'),
(7, 20, 30, 12, 'A generation that are pure in their own eyes, and yet are not washed from their filthiness.'),
(4, 20, 30, 13, 'There is a generation, O how lofty are their eyes! and their eyelids are lifted up.'),
(12, 20, 30, 13, 'There is a generation, O how lofty are their eyes! and their eyelids are lifted up.'),
(3, 20, 30, 13, 'There is a generation, oh how lofty are their eyes! And their eyelids are lifted up.'),
(8, 20, 30, 13, 'There is a generation, Oh how lofty are their eyes! and their eyelids are lifted up.'),
(9, 20, 30, 13, 'There is a generation, Oh how lofty are their eyes! And their eyelids are lifted up.'),
(6, 20, 30, 13, 'there is a generation,—how lofty are their eyes, how their eyelids are lifted up!'),
(14, 20, 30, 13, 'A generation—how high are their eyes, Yea, their eyelids are lifted up.'),
(11, 20, 30, 13, 'A generation, how its eyes were raised up and its eyelashes will be lifted up.'),
(13, 20, 30, 13, 'There is a generation, oh how lofty are their eyes! Their eyelids are lifted up.'),
(10, 20, 30, 13, 'There is a generation, oh how lofty are their eyes. Their eyelids are lifted up.'),
(1, 20, 30, 13, 'There is a generation—how haughty are their eyes and pretentious are their glances—'),
(5, 20, 30, 13, 'There is a generation, whose eyes have been elevated, and their eyelids are lifted on high.'),
(7, 20, 30, 13, 'A generation, whose eyes are lofty, and their eyelids lifted up on high.'),
(4, 20, 30, 14, 'There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.'),
(12, 20, 30, 14, 'There is a generation, whose teeth are as swords, and their jaw-teeth as knives, to devour the poor from off the earth, and the needy from among men.'),
(3, 20, 30, 14, 'There is a generation whose teeth are as swords, and their jaw teeth as knives, To devour the poor from off the earth, and the needy from among men.'),
(8, 20, 30, 14, 'There is a generation whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.'),
(9, 20, 30, 14, 'There is a generation whose teeth are as swords, and their great teeth as knives, To devour the poor from off the earth, and the needy from among men.'),
(6, 20, 30, 14, '—a generation whose teeth are swords, and their jaw-teeth knives, to devour the afflicted from off the earth, and the needy from [among] men.'),
(14, 20, 30, 14, 'A generation—swords are their teeth, And knives—their jaw-teeth, To consume the poor from earth, And the needy from among men.'),
(11, 20, 30, 14, 'A generation, its teeth swords, and its biter’s teeth, knives, to devour the poor from the land, and the needy from man.'),
(13, 20, 30, 14, 'There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men.'),
(10, 20, 30, 14, 'There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men.'),
(1, 20, 30, 14, 'there is a generation whose teeth are swords and whose jaws are knives, devouring the oppressed from the earth and the needy from among men.'),
(5, 20, 30, 14, 'There is a generation which has swords in place of teeth, and which commands their molars to devour the indigent from the earth and the poor from among men.'),
(7, 20, 30, 14, 'A generation, that for teeth hath swords, and grindeth with their jaw teeth, to devour the needy from off the earth, and the poor from among men.'),
(4, 20, 30, 15, 'The horse leach has two daughters, crying, Give, give. There are three things that are never satisfied, yes, four things say not, It is enough:'),
(12, 20, 30, 15, 'The horse-leech hath two daughters, crying, Give, give. There are three things that are never satisfied, yes, four things say not, It is enough:'),
(3, 20, 30, 15, 'The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, Yea, four that say not, Enough:'),
(8, 20, 30, 15, 'The horseleach hath two daughters, Crying, Give, give. There are three things that are never satisfied, yea, four that say not, Enough:'),
(9, 20, 30, 15, 'The horseleech hath two daughters: ‘Give, give.’ There are three things that are never satisfied, Yea, four that say not: ‘Enough’ :'),
(6, 20, 30, 15, 'The leech hath two daughters: Give, give. There are three [things] never satisfied; four which say not, It is enough:'),
(14, 20, 30, 15, 'To the leech are two daughters, ‘Give, give, Lo, three things are not satisfied, Four have not said ‘Sufficiency;’'),
(11, 20, 30, 15, 'To the leech two daughters: Give, give. Behold, three shall not satisfied; four shall not say, Wealth:'),
(13, 20, 30, 15, '“The leach has two daughters: ‘Give, give.’ “There are three things that are never satisfied; four that don’t say, ‘Enough:’'),
(10, 20, 30, 15, '“The leach has two daughters: ‘Give, give.’ “There are three things that are never satisfied; four that do not say, ‘Enough:’'),
(1, 20, 30, 15, 'The leech has two daughters: Give and Give. There are three things that are never satisfied, four that never say, ‘Enough!’:'),
(5, 20, 30, 15, 'The leech has two daughters, who say, ‘Bring, bring.’ Three things are insatiable, and a fourth never says ‘Enough’:'),
(7, 20, 30, 15, 'The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough.'),
(4, 20, 30, 16, 'The grave; and the barren womb; the earth that is not filled with water; and the fire that said not, It is enough.'),
(12, 20, 30, 16, 'The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.'),
(3, 20, 30, 16, 'Sheol; and the barren womb; The earth that is not satisfied with water; And the fire that saith not, Enough.'),
(8, 20, 30, 16, 'The grave; and the barren womb; the earth that is not satisfied with water; and the fire that saith not, Enough.'),
(9, 20, 30, 16, 'The grave; and the barren womb; The earth that is not satisfied with water; And the fire that saith not: ‘Enough.’'),
(6, 20, 30, 16, '—Sheol, and the barren womb; the earth which is not filled with water, and the fire which saith not, It is enough.'),
(14, 20, 30, 16, 'Sheol, and a restrained womb, Earth—it is not satisfied with water, And fire—it hath not said, ‘Sufficiency,’'),
(11, 20, 30, 16, 'Hades; and the closed womb; the earth not filled with water; and fire said not, Wealth.'),
(13, 20, 30, 16, 'Sheol, the barren womb; the earth that is not satisfied with water; and the fire that doesn’t say, ‘Enough.’'),
(10, 20, 30, 16, 'Sheol, the barren womb; the earth that is not satisfied with water; and the fire that doesn’t say, ‘Enough.’'),
(1, 20, 30, 16, 'Sheol, the barren womb, land never satisfied with water, and fire that never says, ‘Enough!’'),
(5, 20, 30, 16, 'Hell, and the mouth of the womb, and a land that is not filled with water. And truly, fire never says, ‘Enough.’'),
(7, 20, 30, 16, 'Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough.'),
(4, 20, 30, 17, 'The eye that mocks at his father, and despises to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.'),
(12, 20, 30, 17, 'The eye that mocketh at its father, and despiseth to obey its mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.'),
(3, 20, 30, 17, 'The eye that mocketh at his father, And despiseth to obey his mother, The ravens of the valley shall pick it out, And the young eagles shall eat it.'),
(8, 20, 30, 17, 'The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.'),
(9, 20, 30, 17, 'The eye that mocketh at his father, And despiseth to obey his mother, The ravens of the valley shall pick it out, And the young vultures shall eat it.'),
(6, 20, 30, 17, 'The eye that mocketh at a father, and despiseth to obey a mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.'),
(14, 20, 30, 17, 'An eye that mocketh at a father, And despiseth to obey a mother, Dig it out do ravens of the valley, And eat it do young eagles.'),
(11, 20, 30, 17, 'The eye shall mock to his father, and despise to obey the mother, the ravens of the valley shall bore it out and the sons of the eagle shall eat it.'),
(13, 20, 30, 17, '“The eye that mocks at his father, and scorns obedience to his mother: the ravens of the valley shall pick it out, the young eagles shall eat it.'),
(10, 20, 30, 17, '“The eye that mocks at his father, and scorns obedience to his mother: the ravens of the valley shall pick it out, the young eagles shall eat it.'),
(1, 20, 30, 17, 'As for the eye that mocks a father and scorns obedience to a mother, may the ravens of the valley pluck it out and young vultures devour it.'),
(5, 20, 30, 17, 'The eye of one who mocks his father and who despises the childbearing of his mother, let the ravens of the torrent tear it out, and let the sons of the eagles consume it.'),
(7, 20, 30, 17, 'The eye that mocketh at his father, and that despiseth the labour of his mother in bearing him, let the ravens of the brooks pick it out, and the young eagles eat it.'),
(4, 20, 30, 18, 'There be three things which are too wonderful for me, yes, four which I know not:'),
(12, 20, 30, 18, 'There are three things which are too wonderful for me, yes, four which I know not:'),
(3, 20, 30, 18, 'There are three things which are too wonderful for me, Yea, four which I know not:'),
(8, 20, 30, 18, 'There be three things which are too wonderful for me, yea, four which I know not:'),
(9, 20, 30, 18, 'There are three things which are too wonderful for me, Yea, four which I know not:'),
(6, 20, 30, 18, 'There are three [things] too wonderful for me, and four that I know not:'),
(14, 20, 30, 18, 'Three things have been too wonderful for me, Yea, four that I have not known:'),
(11, 20, 30, 18, 'They three were wonderful above me; and four, I knew them not:'),
(13, 20, 30, 18, '“There are three things which are too amazing for me, four which I don’t understand:'),
(10, 20, 30, 18, '“There are three things which are too amazing for me, four which I do not understand:'),
(1, 20, 30, 18, 'There are three things too wonderful for me, four that I cannot understand:'),
(5, 20, 30, 18, 'Three things are difficult for me, and about a fourth, I am nearly ignorant:'),
(7, 20, 30, 18, 'Three things are hard to me, and the fourth I am utterly ignorant of.'),
(4, 20, 30, 19, 'The way of an eagle in the air; the way of a serpent on a rock; the way of a ship in the middle of the sea; and the way of a man with a maid.'),
(12, 20, 30, 19, 'The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.'),
(3, 20, 30, 19, 'The way of an eagle in the air; The way of a serpent upon a rock; The way of a ship in the midst of the sea; And the way of a man with a maiden.'),
(8, 20, 30, 19, 'The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.'),
(9, 20, 30, 19, 'The way of an eagle in the air; The way of a serpent upon a rock; The way of a ship in the midst of the sea; And the way of a man with a young woman.'),
(6, 20, 30, 19, 'The way of an eagle in the heavens, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man with a maid.'),
(14, 20, 30, 19, 'The way of the eagle in the heavens, The way of a serpent on a rock, The way of a ship in the heart of the sea, And the way of a man in youth.'),
(11, 20, 30, 19, 'The way of the eagle in the heavens; the way of the serpent upon the rock; the way of the ship in the heart of the sea; and the way of a man with a maid.'),
(13, 20, 30, 19, 'The way of an eagle in the air; the way of a serpent on a rock; the way of a ship in the midst of the sea; and the way of a man with a maiden.'),
(10, 20, 30, 19, 'The way of an eagle in the air; the way of a serpent on a rock; the way of a ship in the midst of the sea; and the way of a man with a maiden.'),
(1, 20, 30, 19, 'the way of an eagle in the sky, the way of a snake on a rock, the way of a ship at sea, and the way of a man with a maiden.'),
(5, 20, 30, 19, 'the way of an eagle in the sky, the way of a serpent on a rock, the way of a ship in the middle of the sea, and the way of a man in adolescence.'),
(7, 20, 30, 19, 'The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man in youth.'),
(4, 20, 30, 20, 'Such is the way of an adulterous woman; she eats, and wipes her mouth, and said, I have done no wickedness.'),
(12, 20, 30, 20, 'Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.'),
(3, 20, 30, 20, 'So is the way of an adulterous woman; She eateth, and wipeth her mouth, And saith, I have done no wickedness.'),
(8, 20, 30, 20, 'So is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.'),
(9, 20, 30, 20, 'So is the way of an adulterous woman; She eateth, and wipeth her mouth, And saith: ‘I have done no wickedness.’'),
(6, 20, 30, 20, 'Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I have done no wickedness.'),
(14, 20, 30, 20, 'So—the way of an adulterous woman, She hath eaten and hath wiped her mouth, And hath said, ‘I have not done iniquity.’'),
(11, 20, 30, 20, 'So the way of a woman committing adultery; eating and wiping her mouth, and saying, I transgressed not.'),
(13, 20, 30, 20, '“So is the way of an adulterous woman: she eats and wipes her mouth, and says, ‘I have done nothing wrong.’'),
(10, 20, 30, 20, '“So is the way of an adulterous woman: she eats and wipes her mouth, and says, ‘I have done nothing wrong.’'),
(1, 20, 30, 20, 'This is the way of an adulteress: She eats and wipes her mouth and says, ‘I have done nothing wrong.’'),
(5, 20, 30, 20, 'Such is the way also of an adulterous woman, who eats, and wiping her mouth, says: “I have done no evil.”'),
(7, 20, 30, 20, 'Such is also the way of an adulterous woman, who eateth, and wipeth her mouth, and saith: I have done no evil.'),
(4, 20, 30, 21, 'For three things the earth is disquieted, and for four which it cannot bear:'),
(12, 20, 30, 21, 'For three things the earth is disquieted, and for four which it cannot bear:'),
(3, 20, 30, 21, 'For three things the earth doth tremble, And for four, which it cannot bear:'),
(8, 20, 30, 21, 'For three things the earth doth tremble, and for four, which it cannot bear:'),
(9, 20, 30, 21, 'For three things the earth doth quake, And for four it cannot endure:'),
(6, 20, 30, 21, 'Under three [things] the earth is disquieted, and under four it cannot bear up:'),
(14, 20, 30, 21, 'For three things hath earth been troubled, And for four—it is not able to bear:'),
(11, 20, 30, 21, 'For three the earth was moved, and for four, which it shall not be able to lift up:'),
(13, 20, 30, 21, '“For three things the earth tremble, and under four, it can’t bear up:'),
(10, 20, 30, 21, '“For three things the earth tremble, and under four, it can’t bear up:'),
(1, 20, 30, 21, 'Under three things the earth trembles, under four it cannot bear up:'),
(5, 20, 30, 21, 'By three things, the earth is moved, and a fourth it is not able to sustain:'),
(7, 20, 30, 21, 'By three things the earth is disturbed, and the fourth it cannot bear:'),
(4, 20, 30, 22, 'For a servant when he reigns; and a fool when he is filled with meat;'),
(12, 20, 30, 22, 'For a servant when he reigneth; and a fool when he is filled with food.'),
(3, 20, 30, 22, 'For a servant when he is king; And a fool when he is filled with food;'),
(8, 20, 30, 22, 'For a servant when he is king; and a fool when he is filled with meat;'),
(9, 20, 30, 22, 'For a servant when he reigneth; And a churl when he is filled with food;'),
(6, 20, 30, 22, 'Under a servant when he reigneth, and a churl when he is filled with meat;'),
(14, 20, 30, 22, 'For a servant when he reigneth, And a fool when he is satisfied with bread,'),
(11, 20, 30, 22, 'For a servant when he shall reign; and the foolish one when he shall be filled with bread;'),
(13, 20, 30, 22, 'For a servant when he is king; a fool when he is filled with food;'),
(10, 20, 30, 22, 'For a servant when he is king; a fool when he is filled with food;'),
(1, 20, 30, 22, 'a servant who becomes king, a fool who is filled with food,'),
(5, 20, 30, 22, 'by a slave when he reigns, by the foolish when he has been filled with food,'),
(7, 20, 30, 22, 'By a slave when he reigneth: by a fool when he is filled with meat:'),
(4, 20, 30, 23, 'For an odious woman when she is married; and an handmaid that is heir to her mistress.'),
(12, 20, 30, 23, 'For an odious woman when she is married; and a handmaid that is heir to her mistress.'),
(3, 20, 30, 23, 'For an odious woman when she is married; And a handmaid that is heir to her mistress.'),
(8, 20, 30, 23, 'For an odious woman when she is married; and an handmaid that is heir to her mistress.'),
(9, 20, 30, 23, 'For an odious woman when she is married; And a handmaid that is heir to her mistress.'),
(6, 20, 30, 23, 'under an odious [woman] when she is married, and a handmaid when she is heir to her mistress.'),
(14, 20, 30, 23, 'For a hated one when she ruleth, And a maid-servant when she succeedeth her mistress.'),
(11, 20, 30, 23, 'For a hated woman when she shall be married and a maid when she shall inherit to her mistress.'),
(13, 20, 30, 23, 'for an unloved woman when she is married; and a handmaid who is heir to her mistress.'),
(10, 20, 30, 23, 'for an unloved woman when she is married; and a handmaid who is heir to her mistress.'),
(1, 20, 30, 23, 'an unloved woman who marries, and a maidservant who supplants her mistress.'),
(5, 20, 30, 23, 'by a hateful woman when she has been taken in matrimony, and by a handmaid when she has been heir to her mistress.'),
(7, 20, 30, 23, 'By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.'),
(4, 20, 30, 24, 'There be four things which are little on the earth, but they are exceeding wise:'),
(12, 20, 30, 24, 'There are four things which are little upon the earth, but they are very wise:'),
(3, 20, 30, 24, 'There are four things which are little upon the earth, But they are exceeding wise:'),
(8, 20, 30, 24, 'There be four things which are little upon the earth, but they are exceeding wise:'),
(9, 20, 30, 24, 'There are four things which are little upon the earth, But they are exceeding wise:'),
(6, 20, 30, 24, 'There are four [things] little upon the earth, and they are exceeding wise:'),
(14, 20, 30, 24, 'Four are little ones of earth, And they are made wiser than the wise:'),
(11, 20, 30, 24, 'They four the small of the earth, and they are wise, being made wise:'),
(13, 20, 30, 24, '“There are four things which are little on the earth, but they are exceedingly wise:'),
(10, 20, 30, 24, '“There are four things which are little on the earth, but they are exceedingly wise:'),
(1, 20, 30, 24, 'Four things on earth are small, yet they are exceedingly wise:'),
(5, 20, 30, 24, 'Four things are least upon the earth, and they are wiser than the wise:'),
(7, 20, 30, 24, 'There are four very little things of the earth, and they are wiser than the wise:'),
(4, 20, 30, 25, 'The ants are a people not strong, yet they prepare their meat in the summer;'),
(12, 20, 30, 25, 'The ants are a people not strong, yet they prepare their food in the summer;'),
(3, 20, 30, 25, 'The ants are a people not strong, Yet they provide their food in the summer;'),
(8, 20, 30, 25, 'The ants are a people not strong, yet they provide their meat in the summer;'),
(9, 20, 30, 25, 'The ants are a people not strong, Yet they provide their food in the summer;'),
(6, 20, 30, 25, 'The ants, a people not strong, yet they provide their food in the summer;'),
(14, 20, 30, 25, 'The ants are a people not strong, And they prepare in summer their food,'),
(11, 20, 30, 25, 'The ants a people not strong, and they will prepare their bread in the summer;'),
(13, 20, 30, 25, 'the ants are not a strong people, yet they provide their food in the summer.'),
(10, 20, 30, 25, 'the ants are not a strong people, yet they provide their food in the summer.'),
(1, 20, 30, 25, 'The ants are creatures of little strength, yet they store up their food in the summer;'),
(5, 20, 30, 25, 'the ants, an infirm people who provide food for themselves at the harvest,'),
(7, 20, 30, 25, 'The ants, a feeble people, which provide themselves food in the harvest:'),
(4, 20, 30, 26, 'The conies are but a feeble folk, yet make they their houses in the rocks;'),
(12, 20, 30, 26, 'The conies are but a feeble people, yet they make their houses in the rocks;'),
(3, 20, 30, 26, 'The conies are but a feeble folk, Yet make they their houses in the rocks;'),
(8, 20, 30, 26, 'The conies are but a feeble folk, yet make they their houses in the rocks;'),
(9, 20, 30, 26, 'The rock-badgers are but a feeble folk, Yet make they their houses in the crags;'),
(6, 20, 30, 26, 'the rock-badgers are but a feeble folk, yet they make their house in the cliff;'),
(14, 20, 30, 26, 'Conies are a people not strong, And they place in a rock their house,'),
(11, 20, 30, 26, 'The rabbits a people not strong, and they will set their house in the rock;'),
(13, 20, 30, 26, 'The conies are but a feeble folk, yet make they their houses in the rocks.'),
(10, 20, 30, 26, 'The conies are but a feeble folk, yet make they their houses in the rocks.'),
(1, 20, 30, 26, 'the rock badgers are creatures of little power, yet they make their homes in the rocks;'),
(5, 20, 30, 26, 'the rabbit, a sickened people who make their bed upon the rock.'),
(7, 20, 30, 26, 'The rabbit, a weak people, which maketh its bed in the rock:'),
(4, 20, 30, 27, 'The locusts have no king, yet go they forth all of them by bands;'),
(12, 20, 30, 27, 'The locusts have no king, yet go they forth all of them by bands;'),
(3, 20, 30, 27, 'The locusts have no king, Yet go they forth all of them by bands;'),
(8, 20, 30, 27, 'The locusts have no king, yet go they forth all of them by bands;'),
(9, 20, 30, 27, 'The locusts have no king, Yet go they forth all of them by bands;'),
(6, 20, 30, 27, 'the locusts have no king, yet they go forth all of them by bands;'),
(14, 20, 30, 27, 'A king there is not to the locust, And it goeth out—each one shouting,'),
(11, 20, 30, 27, 'To the locust no king, and it will go forth divided all of them;'),
(13, 20, 30, 27, 'The locusts have no king, yet they advance in ranks.'),
(10, 20, 30, 27, 'The locusts have no king, yet they advance in ranks.'),
(1, 20, 30, 27, 'the locusts have no king, yet they all advance in formation;'),
(5, 20, 30, 27, 'The locust has no king, but they all depart by their troops.'),
(7, 20, 30, 27, 'The locust hath no king, yet they all go out by their bands.'),
(4, 20, 30, 28, 'The spider takes hold with her hands, and is in kings’ palaces.'),
(12, 20, 30, 28, 'The spider taketh hold with her hands, and is in king’s palaces.'),
(3, 20, 30, 28, 'The lizard taketh hold with her hands, Yet is she in kings’ palaces.'),
(8, 20, 30, 28, 'The lizard taketh hold with her hands, yet is she in kings’ palaces,'),
(9, 20, 30, 28, 'The spider thou canst take with the hands, Yet is she in kings’ palaces.'),
(6, 20, 30, 28, 'thou takest hold of the lizard with the hands, yet is she in kings’ palaces.'),
(14, 20, 30, 28, 'A spider with two hands taketh hold, And is in the palaces of a king.'),
(11, 20, 30, 28, 'The lizard will take hold with their hands, and it is in the temples of the king.'),
(13, 20, 30, 28, 'You can catch a lizard with your hands, yet it is in kings’ palaces.'),
(10, 20, 30, 28, 'You can catch a lizard with your hands, yet it is in kings’ palaces.'),
(1, 20, 30, 28, 'and the lizard can be caught in one’s hands, yet it is found in the palaces of kings.'),
(5, 20, 30, 28, 'The lizard supports itself on hands and dwells in the buildings of kings.'),
(7, 20, 30, 28, 'The stellio supporteth itself on hands, and dwelleth in kings’ houses.'),
(4, 20, 30, 29, 'There be three things which go well, yes, four are comely in going:'),
(12, 20, 30, 29, 'There are three things which go well, yes, four are comely in going:'),
(3, 20, 30, 29, 'There are three things which are stately in their march, Yea, four which are stately in going:'),
(8, 20, 30, 29, 'There be three things which are stately in their march, yea, four which are stately in going:'),
(9, 20, 30, 29, 'There are three things which are stately in their march, Yea, four which are stately in going:'),
(6, 20, 30, 29, 'There are three [things] which have a stately step, and four are comely in going:'),
(14, 20, 30, 29, 'Three there are going well, Yea, four are good in going:'),
(11, 20, 30, 29, 'They three making good the step, and four, making good to go:'),
(13, 20, 30, 29, '“There are three things which are stately in their march, four which are stately in going:'),
(10, 20, 30, 29, '“There are three things which are stately in their march, four which are stately in going:'),
(1, 20, 30, 29, 'There are three things that are stately in their stride, and four that are impressive in their walk:'),
(5, 20, 30, 29, 'There are three things that advance well, and a fourth that marches happily on:'),
(7, 20, 30, 29, 'There are three things, which go well, and the fourth that walketh happily:'),
(4, 20, 30, 30, 'A lion which is strongest among beasts, and turns not away for any;'),
(12, 20, 30, 30, 'A lion, which is strongest among beasts, and turneth not away for any;'),
(3, 20, 30, 30, 'The lion, which is mightiest among beasts, And turneth not away for any;'),
(8, 20, 30, 30, 'The lion, which is mightiest among beasts, and turneth not away for any;'),
(9, 20, 30, 30, 'The lion, which is mightiest among beasts, And turneth not away for any;'),
(6, 20, 30, 30, 'The lion, mighty among beasts, which turneth not away for any;'),
(14, 20, 30, 30, 'An old lion—mighty among beasts, That turneth not back from the face of any,'),
(11, 20, 30, 30, 'The lion strong among cattle, and he will not turn back from the face of all;'),
(13, 20, 30, 30, 'The lion, which is mightiest among animals, and doesn’t turn away for any;'),
(10, 20, 30, 30, 'The lion, which is mightiest among animals, and doesn’t turn away for any;'),
(1, 20, 30, 30, 'a lion, mighty among beasts, refusing to retreat before anything;'),
(5, 20, 30, 30, 'a lion, the strongest of beasts, who fears nothing that he meets,'),
(7, 20, 30, 30, 'A lion, the strongest of beasts, who hath no fear of any thing he meeteth:'),
(4, 20, 30, 31, 'A greyhound; an he goat also; and a king, against whom there is no rising up.'),
(12, 20, 30, 31, 'A greyhound; a he-goat also; and a king, against whom there is no rising up.'),
(3, 20, 30, 31, 'The greyhound; the he-goat also; And the king against whom there is no rising up.'),
(8, 20, 30, 31, 'The greyhound; the he-goat also; and the king, against whom there is no rising up.'),
(9, 20, 30, 31, 'The greyhound; the he-goat also; And the king, against whom there is no rising up.'),
(6, 20, 30, 31, 'a [horse] girt in the loins; or the he-goat; and a king, against whom none can rise up.'),
(14, 20, 30, 31, 'A girt one of the loins, or a he-goat, And a king—no rising up with him.'),
(11, 20, 30, 31, 'One girded in loins, or a he goat; and a king, no rising up with him.'),
(13, 20, 30, 31, 'the greyhound, the male goat also; and the king against whom there is no rising up.'),
(10, 20, 30, 31, 'the greyhound, the male goat also; and the king against whom there is no rising up.'),
(1, 20, 30, 31, 'a strutting rooster; a he-goat; and a king with his army around him.'),
(5, 20, 30, 31, 'a rooster prepared at the loins, likewise a ram, and a king, whom none can resist.'),
(7, 20, 30, 31, 'A cock girded about the loins: and a ram: and a king, whom none can resist.'),
(4, 20, 30, 32, 'If you have done foolishly in lifting up yourself, or if you have thought evil, lay your hand on your mouth.'),
(12, 20, 30, 32, 'If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thy hand upon thy mouth.'),
(3, 20, 30, 32, 'If thou hast done foolishly in lifting up thyself, Or if thou hast thought evil, Lay thy hand upon thy mouth.'),
(8, 20, 30, 32, 'If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.'),
(9, 20, 30, 32, 'If thou hast done foolishly in lifting up thyself, Or if thou hast planned devices, lay thy hand upon thy mouth.'),
(6, 20, 30, 32, 'If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, [lay] the hand upon thy mouth.'),
(14, 20, 30, 32, 'If thou hast been foolish in lifting up thyself, And if thou hast devised evil—hand to mouth!'),
(11, 20, 30, 32, 'If thou wert foolish in lifting up thyself, and if thou purposed, the hand to the mouth.'),
(13, 20, 30, 32, '“If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth.'),
(10, 20, 30, 32, '“If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth.'),
(1, 20, 30, 32, 'If you have foolishly exalted yourself or if you have plotted evil, put your hand over your mouth.'),
(5, 20, 30, 32, 'There is one who has appeared foolish, after he was lifted up on high; for if he had understood, he would have placed his hand over his mouth.'),
(7, 20, 30, 32, 'There is that hath appeared a fool after he was lifted up on high: for if he had understood, he would have laid his hand upon his mouth.'),
(4, 20, 30, 33, 'Surely the churning of milk brings forth butter, and the wringing of the nose brings forth blood: so the forcing of wrath brings forth strife.'),
(12, 20, 30, 33, 'Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.'),
(3, 20, 30, 33, 'For the churning of milk bringeth forth butter, And the wringing of the nose bringeth forth blood; So the forcing of wrath bringeth forth strife.'),
(8, 20, 30, 33, 'For the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.'),
(9, 20, 30, 33, 'For the churning of milk bringeth forth curd, And the wringing of the nose bringeth forth blood; So the forcing of wrath bringeth forth strife.'),
(6, 20, 30, 33, 'For the pressing of milk bringeth forth butter, and the pressing of the nose bringeth forth blood; and the pressing of anger bringeth forth strife.'),
(14, 20, 30, 33, 'For the churning of milk bringeth out butter, And the wringing of the nose bringeth out blood, And the forcing of anger bringeth out strife!'),
(11, 20, 30, 33, 'For the pressure of milk will bring forth cheese, and the pressure of the nose will bring forth blood: and the pressure of wrath will, bring forth contention.'),
(13, 20, 30, 33, 'For as the churning of milk brings forth butter, and the wringing of the nose brings forth blood; so the forcing of wrath brings forth strife.”'),
(10, 20, 30, 33, 'For as the churning of milk brings forth butter, and the wringing of the nose brings forth blood; so the forcing of wrath brings forth strife.”'),
(1, 20, 30, 33, 'For as the churning of milk yields butter, and the twisting of the nose draws blood, so the stirring of anger brings forth strife.”'),
(5, 20, 30, 33, 'But whoever strongly squeezes the udder to bring out the milk, presses out butter. And whoever violently blows his nose, brings out blood. And whoever provokes wrath, brings forth discord.”'),
(7, 20, 30, 33, 'And he that strongly squeezeth the papa to bring out milk, straineth out butter: and he that violently bloweth his nose, bringeth out blood: and he that provoketh wrath bringeth forth strife.'),
(4, 20, 31, 1, 'The words of king Lemuel, the prophecy that his mother taught him.'),
(12, 20, 31, 1, 'The words of king Lemuel, the prophecy that his mother taught him.'),
(3, 20, 31, 1, 'The words of king Lemuel; the oracle which his mother taught him.'),
(8, 20, 31, 1, 'The words of king Lemuel; the oracle which his mother taught him.'),
(9, 20, 31, 1, 'The words of king Lemuel; the burden wherewith his mother corrected him.'),
(6, 20, 31, 1, 'The words of king Lemuel, the prophecy that his mother taught him:'),
(14, 20, 31, 1, 'Words of Lemuel a king, a declaration that his mother taught him:'),
(11, 20, 31, 1, 'The words of Lemuel the king, the lifting up which his mother will instruct him.'),
(13, 20, 31, 1, 'The words of king Lemuel; the oracle which his mother taught him.'),
(10, 20, 31, 1, 'The words of king Lemuel; the oracle which his mother taught him.'),
(1, 20, 31, 1, 'These are the words of King Lemuel—the burden that his mother taught him:'),
(5, 20, 31, 1, 'The words of king Lamuel. The vision by which his mother instructed him:'),
(7, 20, 31, 1, 'The words of king Lamuel. The vision wherewith his mother instructed him.'),
(4, 20, 31, 2, 'What, my son? and what, the son of my womb? and what, the son of my vows?'),
(12, 20, 31, 2, 'What, my son? and what, the son of my womb? and what, the son of my vows?'),
(3, 20, 31, 2, 'What, my son? and what, O son of my womb? And what, O son of my vows?'),
(8, 20, 31, 2, 'What, my son? and what, O son of my womb, and what, O son of my vows?'),
(9, 20, 31, 2, 'What, my son? and what, O son of my womb? And what, O son of my vows?'),
(6, 20, 31, 2, 'What, my son? and what, O son of my womb? and what, O son of my vows?'),
(14, 20, 31, 2, '‘What, my son? and what, son of my womb? And what, son of my vows?'),
(11, 20, 31, 2, 'What, my son? and what the son of my womb? and what the son of my vows?'),
(13, 20, 31, 2, '“Oh, my son! Oh, son of my womb! Oh, son of my vows!'),
(10, 20, 31, 2, '“Oh, my son. Oh, son of my womb. Oh, son of my vows.'),
(1, 20, 31, 2, 'What shall I say, O my son? What, O son of my womb? What, O son of my vows?'),
(5, 20, 31, 2, '“What, O my beloved? What, O beloved of my womb? What, O beloved of my vows?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 20, 31, 2, 'What, O my beloved, what, O the beloved of my womb, what, O the beloved of my vows?'),
(4, 20, 31, 3, 'Give not your strength to women, nor your ways to that which destroys kings.'),
(12, 20, 31, 3, 'Give not thy strength to women, nor thy ways to that which destroyeth kings.'),
(3, 20, 31, 3, 'Give not thy strength unto women, Nor thy ways to that which destroyeth kings.'),
(8, 20, 31, 3, 'Give not thy strength unto women, nor thy ways to that which destroyeth kings.'),
(9, 20, 31, 3, 'Give not thy strength unto women, Nor thy ways to that which destroyeth kings.'),
(6, 20, 31, 3, 'Give not thy strength unto women, nor thy ways to them that destroy kings.'),
(14, 20, 31, 3, 'Give not to women thy strength, And thy ways to wiping away of kings.'),
(11, 20, 31, 3, 'Thou shalt not give thy strength to women, and thy ways to the destroying of kings.'),
(13, 20, 31, 3, 'Don’t give your strength to women, nor your ways to that which destroys kings.'),
(10, 20, 31, 3, 'Do not give your strength to women, nor your ways to that which destroys kings.'),
(1, 20, 31, 3, 'Do not spend your strength on women or your vigor on those who ruin kings.'),
(5, 20, 31, 3, 'Do not give your substance to women, or your riches to overthrow kings.'),
(7, 20, 31, 3, 'Give not thy substance to women, and thy riches to destroy kings.'),
(4, 20, 31, 4, 'It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:'),
(12, 20, 31, 4, 'It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:'),
(3, 20, 31, 4, 'It is not for kings, O Lemuel, it is not for kings to drink wine; Nor for princes to say, Where is strong drink?'),
(8, 20, 31, 4, 'It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes to say, Where is strong drink?'),
(9, 20, 31, 4, 'It is not for kings, O  Lemuel, it is not for kings to drink wine: Nor for princes to say: ‘Where is strong drink?’'),
(6, 20, 31, 4, 'It is not for kings, Lemuel, it is not for kings to drink wine, nor for rulers [to say], Where is the strong drink?'),
(14, 20, 31, 4, 'Not for kings, O Lemuel, Not for kings, to drink wine, And for princes a desire of strong drink.'),
(11, 20, 31, 4, 'Not for kings, O Lemuel, not for kings to drink and for princes the desire of strong drink:'),
(13, 20, 31, 4, 'It is not for kings, Lemuel; it is not for kings to drink wine; nor for princes to say, ‘Where is strong drink?’'),
(10, 20, 31, 4, 'It is not for kings, O Lemuel, it is not for kings to drink wine, or for princes to take strong drink,'),
(1, 20, 31, 4, 'It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink,'),
(5, 20, 31, 4, 'Not to kings, O Lamuel, not to kings give wine. For there are no secrets where drunkenness reigns.'),
(7, 20, 31, 4, 'Give not to kings, O Lamuel, give not wine to kings: because there is no secret where drunkenness reigneth:'),
(4, 20, 31, 5, 'Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.'),
(12, 20, 31, 5, 'Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.'),
(3, 20, 31, 5, 'Lest they drink, and forget the law, And pervert the justice due to any that is afflicted.'),
(8, 20, 31, 5, 'Lest they drink, and forget the law, and pervert the judgment of any that is afflicted.'),
(9, 20, 31, 5, 'Lest they drink, and forget that which is decreed, And pervert the justice due to any that is afflicted.'),
(6, 20, 31, 5, 'lest they drink And forget the law, And pervert the judgment of any of the children of affliction.'),
(14, 20, 31, 5, 'Lest he drink, and forget the decree, And change the judgment of any of the sons of affliction.'),
(11, 20, 31, 5, 'Lest he shall drink and forget what is prescribed, and change the judgment of all the sons of affliction.'),
(13, 20, 31, 5, 'lest they drink, and forget the law, and pervert the justice due to anyone who is afflicted.'),
(10, 20, 31, 5, 'lest they drink, and forget the decree, and pervert the justice due to anyone who is afflicted.'),
(1, 20, 31, 5, 'lest they drink and forget what is decreed, depriving all the oppressed of justice.'),
(5, 20, 31, 5, 'And perhaps they may drink and forget judgments, and alter the case of the sons of the poor.'),
(7, 20, 31, 5, 'And lest they drink and forget judgments, and pervert the cause of the children of the poor.'),
(4, 20, 31, 6, 'Give strong drink to him that is ready to perish, and wine to those that be of heavy hearts.'),
(12, 20, 31, 6, 'Give strong drink to him that is ready to perish, and wine to those that are of heavy hearts.'),
(3, 20, 31, 6, 'Give strong drink unto him that is ready to perish, And wine unto the bitter in soul:'),
(8, 20, 31, 6, 'Give strong drink unto him that is ready to perish, and wine unto the bitter in soul:'),
(9, 20, 31, 6, 'Give strong drink unto him that is ready to perish, And wine unto the bitter in soul;'),
(6, 20, 31, 6, 'Give strong drink unto him that is ready to perish, and wine unto the bitter of soul:'),
(14, 20, 31, 6, 'Give strong drink to the perishing, And wine to the bitter in soul,'),
(11, 20, 31, 6, 'Ye shall give strong drink to him perishing, and wine to the bitter of soul.'),
(13, 20, 31, 6, 'Give strong drink to him who is ready to perish; and wine to the bitter in soul:'),
(10, 20, 31, 6, 'Give strong drink to him who is ready to perish; and wine to the bitter in soul:'),
(1, 20, 31, 6, 'Give strong drink to one who is perishing, and wine to the bitter in soul.'),
(5, 20, 31, 6, 'Give strong drink to the grieving, and wine to those who are bitter in soul.'),
(7, 20, 31, 6, 'Give strong drink to them that are sad: and wine to them that are grieved in mind:'),
(4, 20, 31, 7, 'Let him drink, and forget his poverty, and remember his misery no more.'),
(12, 20, 31, 7, 'Let him drink, and forget his poverty, and remember his misery no more.'),
(3, 20, 31, 7, 'Let him drink, and forget his poverty, And remember his misery no more.'),
(8, 20, 31, 7, 'Let him drink, and forget his poverty, and remember his misery no more.'),
(9, 20, 31, 7, 'Let him drink, and forget his poverty, And remember his misery no more.'),
(6, 20, 31, 7, 'let him drink, and forget his poverty, and remember his misery no more.'),
(14, 20, 31, 7, 'He drinketh, and forgetteth his poverty, And his misery he remembereth not again.'),
(11, 20, 31, 7, 'He shall drink and forget his poverty, and shall no more remember his toil.'),
(13, 20, 31, 7, 'Let him drink, and forget his poverty, and remember his misery no more.'),
(10, 20, 31, 7, 'Let him drink, and forget his poverty, and remember his misery no more.'),
(1, 20, 31, 7, 'Let him drink and forget his poverty, and remember his misery no more.'),
(5, 20, 31, 7, 'Let them drink, and forget their needs, and remember their sorrow no more.'),
(7, 20, 31, 7, 'Let them drink, and forget their want, and remember their sorrow no more.'),
(4, 20, 31, 8, 'Open your mouth for the dumb in the cause of all such as are appointed to destruction.'),
(12, 20, 31, 8, 'Open thy mouth for the dumb in the cause of all such as are appointed to destruction.'),
(3, 20, 31, 8, 'Open thy mouth for the dumb, In the cause of all such as are left desolate.'),
(8, 20, 31, 8, 'Open thy mouth for the dumb, in the cause of all such as are left desolate.'),
(9, 20, 31, 8, 'Open thy mouth for the dumb, In the cause of all such as are appointed to destruction.'),
(6, 20, 31, 8, 'Open thy mouth for the dumb, for the cause of all those that are left desolate.'),
(14, 20, 31, 8, 'Open thy mouth for the dumb, For the right of all sons of change.'),
(11, 20, 31, 8, 'Open thy mouth for the dumb, for the judgment of all the sons of the surviving.'),
(13, 20, 31, 8, 'Open your mouth for the mute, in the cause of all who are left desolate.'),
(10, 20, 31, 8, 'Open your mouth for the mute, in the cause of all who are left desolate.'),
(1, 20, 31, 8, 'Open your mouth for those with no voice, for the cause of all the dispossessed.'),
(5, 20, 31, 8, 'Open your mouth for the mute and for all the cases of the sons who are passing through.'),
(7, 20, 31, 8, 'Open thy mouth for the dumb, and for the causes of all the children that pass.'),
(4, 20, 31, 9, 'Open your mouth, judge righteously, and plead the cause of the poor and needy.'),
(12, 20, 31, 9, 'Open thy mouth, judge righteously, and plead the cause of the poor and needy.'),
(3, 20, 31, 9, 'Open thy mouth, judge righteously, And minister justice to the poor and needy.'),
(8, 20, 31, 9, 'Open thy mouth, judge righteously, and minister judgment to the poor and needy.'),
(9, 20, 31, 9, 'Open thy mouth, judge righteously, And plead the cause of the poor and needy.'),
(6, 20, 31, 9, 'Open thy mouth, judge righteously, and minister justice to the afflicted and needy.'),
(14, 20, 31, 9, 'Open thy mouth, judge righteously, Both the cause of the poor and needy!’'),
(11, 20, 31, 9, 'Open thy mouth; judge justly, and contend for the poor and needy.'),
(13, 20, 31, 9, 'Open your mouth, judge righteously, and serve justice to the poor and needy.”'),
(10, 20, 31, 9, 'Open your mouth, judge righteously, and serve justice to the poor and needy.”'),
(1, 20, 31, 9, 'Open your mouth, judge righteously, and defend the cause of the poor and needy.'),
(5, 20, 31, 9, 'Open your mouth, declare what is just, and do justice to the indigent and the poor.'),
(7, 20, 31, 9, 'Open thy mouth, decree that which is just, and do justice to the needy and poor.'),
(4, 20, 31, 10, 'Who can find a virtuous woman? for her price is far above rubies.'),
(12, 20, 31, 10, 'Who can find a virtuous woman? for her price is far above rubies.'),
(3, 20, 31, 10, 'A worthy woman who can find? For her price is far above rubies.'),
(8, 20, 31, 10, 'A virtuous woman who can find? for her price is far above rubies.'),
(9, 20, 31, 10, 'A woman of valour who can find? For her price is far above rubies.'),
(6, 20, 31, 10, 'Who can find a woman of worth? for her price is far above rubies.'),
(14, 20, 31, 10, 'A woman of worth who doth find? Yea, far above rubies is her price.'),
(11, 20, 31, 10, 'Who shall find a woman of virtue? for her price is far above pearls.'),
(13, 20, 31, 10, 'Who can find a worthy woman? For her price is far above rubies.'),
(10, 20, 31, 10, 'Who can find a worthy woman? For her price is far above rubies.'),
(1, 20, 31, 10, 'A wife of noble character, who can find? She is far more precious than rubies.'),
(5, 20, 31, 10, 'Who shall find a strong woman? Far away, and from the furthest parts, is her price.'),
(7, 20, 31, 10, 'Who shall find a valiant woman? far and from the uttermost coasts is the price of her.'),
(4, 20, 31, 11, 'The heart of her husband does safely trust in her, so that he shall have no need of spoil.'),
(12, 20, 31, 11, 'The heart of her husband doth safely trust in her, so that he shall have no need of spoil.'),
(3, 20, 31, 11, 'The heart of her husband trusteth in her, And he shall have no lack of gain.'),
(8, 20, 31, 11, 'The heart of her husband trusteth in her, and he shall have no lack of gain.'),
(9, 20, 31, 11, 'The heart of her husband doth safely trust in her, And he hath no lack of gain.'),
(6, 20, 31, 11, 'The heart of her husband confideth in her, and he shall have no lack of spoil.'),
(14, 20, 31, 11, 'The heart of her husband hath trusted in her, And spoil he lacketh not.'),
(11, 20, 31, 11, 'The heart of her husband trusted in her, and he shall not want spoil.'),
(13, 20, 31, 11, 'The heart of her husband trusts in her. He shall have no lack of gain.'),
(10, 20, 31, 11, 'The heart of her husband trusts in her. He shall have no lack of gain.'),
(1, 20, 31, 11, 'The heart of her husband trusts in her, and he lacks nothing of value.'),
(5, 20, 31, 11, 'The heart of her husband confides in her, and he will not be deprived of spoils.'),
(7, 20, 31, 11, 'The heart of her husband trusteth in her, and he shall have no need of spoils.'),
(4, 20, 31, 12, 'She will do him good and not evil all the days of her life.'),
(12, 20, 31, 12, 'She will do him good and not evil all the days of her life.'),
(3, 20, 31, 12, 'She doeth him good and not evil All the days of her life.'),
(8, 20, 31, 12, 'She doeth him good and not evil all the days of her life.'),
(9, 20, 31, 12, 'She doeth him good and not evil All the days of her life.'),
(6, 20, 31, 12, 'She doeth him good, and not evil, all the days of her life.'),
(14, 20, 31, 12, 'She hath done him good, and not evil, All days of her life.'),
(11, 20, 31, 12, 'She rewarded him good and not evil all the days of her life.'),
(13, 20, 31, 12, 'She does him good, and not harm, all the days of her life.'),
(10, 20, 31, 12, 'She does him good, and not harm, all the days of her life.'),
(1, 20, 31, 12, 'She brings him good and not harm all the days of her life.'),
(5, 20, 31, 12, 'She will repay him with good, and not evil, all the days of her life.'),
(7, 20, 31, 12, 'She will render him good, and not evil, all the days of her life.'),
(4, 20, 31, 13, 'She seeks wool, and flax, and works willingly with her hands.'),
(12, 20, 31, 13, 'She seeketh wool, and flax, and worketh willingly with her hands.'),
(3, 20, 31, 13, 'She seeketh wool and flax, And worketh willingly with her hands.'),
(8, 20, 31, 13, 'She seeketh wool and flax, and worketh willingly with her hands.'),
(9, 20, 31, 13, 'She seeketh wool and flax, And worketh willingly with her hands.'),
(6, 20, 31, 13, 'She seeketh wool and flax, and worketh willingly with her hands.'),
(14, 20, 31, 13, 'She hath sought wool and flax, And with delight she worketh with her hands.'),
(11, 20, 31, 13, 'She sought wool and flax, and she will work in delight with her hands.'),
(13, 20, 31, 13, 'She seeks wool and flax, and works eagerly with her hands.'),
(10, 20, 31, 13, 'She seeks wool and flax, and works eagerly with her hands.'),
(1, 20, 31, 13, 'She selects wool and flax and works with eager hands.'),
(5, 20, 31, 13, 'She has sought wool and flax, and she has worked these by the counsel of her hands.'),
(7, 20, 31, 13, 'She hath sought wool and flax, and hath wrought by the counsel of her hands.'),
(4, 20, 31, 14, 'She is like the merchants’ ships; she brings her food from afar.'),
(12, 20, 31, 14, 'She is like the merchant’s ships; she bringeth her food from afar.'),
(3, 20, 31, 14, 'She is like the merchant-ships; She bringeth her bread from afar.'),
(8, 20, 31, 14, 'She is like the merchant-ships; she bringeth her food from afar.'),
(9, 20, 31, 14, 'She is like the merchant-ships; She bringeth her food from afar.'),
(6, 20, 31, 14, 'She is like the merchants’ ships: she bringeth her food from afar;'),
(14, 20, 31, 14, 'She hath been as ships of the merchant, From afar she bringeth in her bread.'),
(11, 20, 31, 14, 'She was as the ships of the merchant; from far off she will bring her bread.'),
(13, 20, 31, 14, 'She is like the merchant ships. She brings her bread from afar.'),
(10, 20, 31, 14, 'She is like the merchant ships. She brings her bread from afar.'),
(1, 20, 31, 14, 'She is like the merchant ships, bringing her food from afar.'),
(5, 20, 31, 14, 'She has become like a merchant’s ship, bringing her bread from far away.'),
(7, 20, 31, 14, 'She is like the merchant’s ship, she bringeth her bread from afar.'),
(4, 20, 31, 15, 'She rises also while it is yet night, and gives meat to her household, and a portion to her maidens.'),
(12, 20, 31, 15, 'She riseth also while it is yet night, and giveth food to her household, and a portion to her maidens.'),
(3, 20, 31, 15, 'She riseth also while it is yet night, And giveth food to her household, And their task to her maidens.'),
(8, 20, 31, 15, 'She riseth also while it is yet night, and giveth meat to her household, and their task to her maidens.'),
(9, 20, 31, 15, 'She riseth also while it is yet night, And giveth food to her household, And a portion to her maidens.'),
(6, 20, 31, 15, 'And she riseth while it is yet night, and giveth meat to her household, and the day’s work to her maidens.'),
(14, 20, 31, 15, 'Yea, she riseth while yet night, And giveth food to her household, And a portion to her damsels.'),
(11, 20, 31, 15, 'She will rise while yet night, and she will give food to her house, and a portion to her girls.'),
(13, 20, 31, 15, 'She rises also while it is yet night, gives food to her household, and portions for her servant girls.'),
(10, 20, 31, 15, 'She rises also while it is yet night, gives food to her household, and portions for her servant girls.'),
(1, 20, 31, 15, 'She rises while it is still night to provide food for her household and portions for her maidservants.'),
(5, 20, 31, 15, 'And she has risen in the night, and given a prey to her household, and provisions to her maids.'),
(7, 20, 31, 15, 'And she hath risen in the night, and given a prey to her household, and victuals to her maidens.'),
(4, 20, 31, 16, 'She considers a field, and buys it: with the fruit of her hands she plants a vineyard.'),
(12, 20, 31, 16, 'She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.'),
(3, 20, 31, 16, 'She considereth a field, and buyeth it; With the fruit of her hands she planteth a vineyard.'),
(8, 20, 31, 16, 'She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.'),
(9, 20, 31, 16, 'She considereth a field, and buyeth it; With the fruit of her hands she planteth a vineyard.'),
(6, 20, 31, 16, 'She considereth a field, and acquireth it; of the fruit of her hands she planteth a vineyard.'),
(14, 20, 31, 16, 'She hath considered a field, and taketh it, From the fruit of her hands she hath planted a vineyard.'),
(11, 20, 31, 16, 'She purposed a field, and he will take it: from the fruit of her hands she planted a vineyard.'),
(13, 20, 31, 16, 'She considers a field, and buys it. With the fruit of her hands, she plants a vineyard.'),
(10, 20, 31, 16, 'She considers a field, and buys it. With the fruit of her hands, she plants a vineyard.'),
(1, 20, 31, 16, 'She appraises a field and buys it; from her earnings she plants a vineyard.'),
(5, 20, 31, 16, 'She has considered a field and bought it. From the fruit of her own hands, she has planted a vineyard.'),
(7, 20, 31, 16, 'She hath considered a field, and bought it: with the fruit of her hands she hath planted a vineyard.'),
(4, 20, 31, 17, 'She girds her loins with strength, and strengthens her arms.'),
(12, 20, 31, 17, 'She girdeth her loins with strength, and strengtheneth her arms.'),
(3, 20, 31, 17, 'She girdeth her loins with strength, And maketh strong her arms.'),
(8, 20, 31, 17, 'She girdeth her loins with strength, and maketh strong her arms.'),
(9, 20, 31, 17, 'She girdeth her loins with strength, And maketh strong her arms.'),
(6, 20, 31, 17, 'She girdeth her loins with strength, and maketh strong her arms.'),
(14, 20, 31, 17, 'She hath girded with might her loins, And doth strengthen her arms.'),
(11, 20, 31, 17, 'She girded her loins with strength, and she will strengthen her arms.'),
(13, 20, 31, 17, 'She arms her waist with strength, and makes her arms strong.'),
(10, 20, 31, 17, 'She girds her waist with strength, and makes her arms strong.'),
(1, 20, 31, 17, 'She girds herself with strength and shows that her arms are strong.'),
(5, 20, 31, 17, 'She has wrapped her waist with fortitude, and she has strengthened her arm.'),
(7, 20, 31, 17, 'She hath girded her loins with strength, and hath strengthened her arm.'),
(4, 20, 31, 18, 'She perceives that her merchandise is good: her candle goes not out by night.'),
(12, 20, 31, 18, 'She perceiveth that her merchandise is good: her candle goeth not out by night.'),
(3, 20, 31, 18, 'She perceiveth that her merchandise is profitable; Her lamp goeth not out by night.'),
(8, 20, 31, 18, 'She perceiveth that her merchandise is profitable: her lamp goeth not out by night.'),
(9, 20, 31, 18, 'She perceiveth that her merchandise is good; Her lamp goeth not out by night.'),
(6, 20, 31, 18, 'She perceiveth that her earning is good; her lamp goeth not out by night.'),
(14, 20, 31, 18, 'She hath perceived when her merchandise is good, Her lamp is not extinguished in the night.'),
(11, 20, 31, 18, 'She tasted that her traffic is good: her light will not go out by night.'),
(13, 20, 31, 18, 'She perceives that her merchandise is profitable. Her lamp doesn’t go out by night.'),
(10, 20, 31, 18, 'She perceives that her merchandise is profitable. Her lamp doesn’t go out by night.'),
(1, 20, 31, 18, 'She sees that her gain is good, and her lamp is not extinguished at night.'),
(5, 20, 31, 18, 'She has tasted and seen that her tasks are good; her lamp shall not be extinguished at night.'),
(7, 20, 31, 18, 'She hath tasted and seen that her traffic is good: her lamp shall not be put out in the night.'),
(4, 20, 31, 19, 'She lays her hands to the spindle, and her hands hold the distaff.'),
(12, 20, 31, 19, 'She layeth her hands to the spindle, and her hands hold the distaff.'),
(3, 20, 31, 19, 'She layeth her hands to the distaff, And her hands hold the spindle.'),
(8, 20, 31, 19, 'She layeth her hands to the distaff, and her hands hold the spindle.'),
(9, 20, 31, 19, 'She layeth her hands to the distaff, And her hands hold the spindle.'),
(6, 20, 31, 19, 'She putteth her hands to the distaff, and her hands hold the spindle.'),
(14, 20, 31, 19, 'Her hands she hath sent forth on a spindle, And her hands have held a distaff.'),
(11, 20, 31, 19, 'She sent forth her hands upon the spindle, and her hands take hold of the whirl.'),
(13, 20, 31, 19, 'She lays her hands to the distaff, and her hands hold the spindle.'),
(10, 20, 31, 19, 'She lays her hands to the distaff, and her hands hold the spindle.'),
(1, 20, 31, 19, 'She stretches out her hands to the distaff and grasps the spindle with her fingers.'),
(5, 20, 31, 19, 'She has put her hand to strong things, and her fingers have taken hold of the spindle.'),
(7, 20, 31, 19, 'She hath put out her hand to strong things, and her fingers have taken hold of the spindle.'),
(4, 20, 31, 20, 'She stretches out her hand to the poor; yes, she reaches forth her hands to the needy.'),
(12, 20, 31, 20, 'She stretcheth out her hand to the poor; yes, she reacheth forth her hands to the needy.'),
(3, 20, 31, 20, 'She stretcheth out her hand to the poor; Yea, she reacheth forth her hands to the needy.'),
(8, 20, 31, 20, 'She spreadeth out her hand to the poor; yea, she reacheth forth her hands to the needy.'),
(9, 20, 31, 20, 'She stretcheth out her hand to the poor; Yea, she reacheth forth her hands to the needy.'),
(6, 20, 31, 20, 'She stretcheth out her hand to the afflicted, and she reacheth forth her hands to the needy.'),
(14, 20, 31, 20, 'Her hand she hath spread forth to the poor, Yea, her hands she sent forth to the needy.'),
(11, 20, 31, 20, 'She spread forth her hands to the poor, and sent forth her hands to the needy.'),
(13, 20, 31, 20, 'She opens her arms to the poor; yes, she extends her hands to the needy.'),
(10, 20, 31, 20, 'She opens her arms to the poor; yes, she extends her hands to the needy.'),
(1, 20, 31, 20, 'She opens her arms to the poor and reaches out her hands to the needy.'),
(5, 20, 31, 20, 'She has opened her hand to the needy, and she has extended her hands to the poor.'),
(7, 20, 31, 20, 'She hath opened her hand to the needy, and stretched out her hands to the poor.'),
(4, 20, 31, 21, 'She is not afraid of the snow for her household: for all her household are clothed with scarlet.'),
(12, 20, 31, 21, 'She is not afraid of the snow for her household: for all her household are clothed with scarlet.'),
(3, 20, 31, 21, 'She is not afraid of the snow for her household; For all her household are clothed with scarlet.'),
(8, 20, 31, 21, 'She is not afraid of the snow for her household; for all her household are clothed with scarlet.'),
(9, 20, 31, 21, 'She is not afraid of the snow for her household; For all her household are clothed with scarlet.'),
(6, 20, 31, 21, 'She is not afraid of the snow for her household; for all her household are clothed with scarlet.'),
(14, 20, 31, 21, 'She is not afraid of her household from snow, For all her household are clothed with scarlet.'),
(11, 20, 31, 21, 'She will not fear for her house from snow, for all her house put on double.'),
(13, 20, 31, 21, 'She is not afraid of the snow for her household; for all her household are clothed with scarlet.'),
(10, 20, 31, 21, 'She is not afraid of the snow for her household; for all her household are clothed with scarlet.'),
(1, 20, 31, 21, 'When it snows, she has no fear for her household, for they are all clothed in scarlet.'),
(5, 20, 31, 21, 'She shall not fear, in the cold of snow, for her household. For all those of her household have been clothed two-fold.'),
(7, 20, 31, 21, 'She shall not fear for her house in the cold of snow: for dl her domestics are clothed with double garments.'),
(4, 20, 31, 22, 'She makes herself coverings of tapestry; her clothing is silk and purple.'),
(12, 20, 31, 22, 'She maketh herself coverings of tapestry; her clothing is silk and purple.'),
(3, 20, 31, 22, 'She maketh for herself carpets of tapestry; Her clothing is fine linen and purple.'),
(8, 20, 31, 22, 'She maketh for herself carpets of tapestry; her clothing is fine linen and purple.'),
(9, 20, 31, 22, 'She maketh for herself coverlets; Her clothing is fine linen and purple.'),
(6, 20, 31, 22, 'She maketh herself coverlets; her clothing is byssus and purple.'),
(14, 20, 31, 22, 'Ornamental coverings she hath made for herself, Silk and purple are her clothing.'),
(11, 20, 31, 22, 'She made for herself coverings; byssus and purple her clothing.'),
(13, 20, 31, 22, 'She makes for herself carpets of tapestry. Her clothing is fine linen and purple.'),
(10, 20, 31, 22, 'She makes for herself carpets of tapestry. Her clothing is fine linen and purple.'),
(1, 20, 31, 22, 'She makes coverings for her bed; her clothing is fine linen and purple.'),
(5, 20, 31, 22, 'She has made embroidered clothing for herself. Fine linen and purple is her garment.'),
(7, 20, 31, 22, 'She hath made for herself clothing of tapestry: fine linen, and purple is her covering.'),
(4, 20, 31, 23, 'Her husband is known in the gates, when he sits among the elders of the land.'),
(12, 20, 31, 23, 'Her husband is known in the gates, when he sitteth among the elders of the land.'),
(3, 20, 31, 23, 'Her husband is known in the gates, When he sitteth among the elders of the land.'),
(8, 20, 31, 23, 'Her husband is known in the gates, when he sitteth among the elders of the land.'),
(9, 20, 31, 23, 'Her husband is known in the gates, When he sitteth among the elders of the land.'),
(6, 20, 31, 23, 'Her husband is known in the gates, when he sitteth among the elders of the land.'),
(14, 20, 31, 23, 'Known in the gates is her husband, In his sitting with elders of the land.'),
(11, 20, 31, 23, 'Her husband was known in the gates, in his sitting with the old men of the land.'),
(13, 20, 31, 23, 'Her husband is respected in the gates, when he sits among the elders of the land.'),
(10, 20, 31, 23, 'Her husband is respected in the gates, when he sits among the elders of the land.'),
(1, 20, 31, 23, 'Her husband is known at the city gates, where he sits among the elders of the land.'),
(5, 20, 31, 23, 'Her husband is noble at the gates, when he sits among the senators of the land.'),
(7, 20, 31, 23, 'Her husband is honourable in the gates, when he sitteth among the senators of the land.'),
(4, 20, 31, 24, 'She makes fine linen, and sells it; and delivers girdles to the merchant.'),
(12, 20, 31, 24, 'She maketh fine linen, and selleth it; and delivereth girdles to the merchant.'),
(3, 20, 31, 24, 'She maketh linen garments and selleth them, And delivereth girdles unto the merchant.'),
(8, 20, 31, 24, 'She maketh linen garments and selleth them; and delivereth girdles unto the merchant.'),
(9, 20, 31, 24, 'She maketh linen garments and selleth them; And delivereth girdles unto the merchant.'),
(6, 20, 31, 24, 'She maketh body linen and selleth it, and delivereth girdles unto the merchant.'),
(14, 20, 31, 24, 'Linen garments she hath made, and selleth, And a girdle she hath given to the merchant.'),
(11, 20, 31, 24, 'She made the under garment, and she will sell; and she gave a girdle to the Canaanite.'),
(13, 20, 31, 24, 'She makes linen garments and sells them, and delivers sashes to the merchant.'),
(10, 20, 31, 24, 'She makes linen garments and sells them, and delivers sashes to the merchant.'),
(1, 20, 31, 24, 'She makes linen garments and sells them; she delivers sashes to the merchants.'),
(5, 20, 31, 24, 'She has made finely woven cloth and sold it, and she has delivered a waistband to the Canaanite.'),
(7, 20, 31, 24, 'She made fine linen, and sold it, end delivered a girdle to the Chanaanite.'),
(4, 20, 31, 25, 'Strength and honor are her clothing; and she shall rejoice in time to come.'),
(12, 20, 31, 25, 'Strength and honor are her clothing; and she shall rejoice in time to come.'),
(3, 20, 31, 25, 'Strength and dignity are her clothing; And she laugheth at the time to come.'),
(8, 20, 31, 25, 'Strength and dignity are her clothing; and she laugheth at the time to come.'),
(9, 20, 31, 25, 'Strength and dignity are her clothing; And she laugheth at the time to come.'),
(6, 20, 31, 25, 'Strength and dignity are her clothing, and she laugheth [at] the coming day.'),
(14, 20, 31, 25, 'Strength and honour are her clothing, And she rejoiceth at a latter day.'),
(11, 20, 31, 25, 'Strength and ornament her clothing; and she will laugh to the last day.'),
(13, 20, 31, 25, 'Strength and dignity are her clothing. She laughs at the time to come.'),
(10, 20, 31, 25, 'Strength and dignity are her clothing. She laughs at the time to come.'),
(1, 20, 31, 25, 'Strength and honor are her clothing, and she can laugh at the days to come.'),
(5, 20, 31, 25, 'Strength and elegance are her clothing, and she will laugh in the final days.'),
(7, 20, 31, 25, 'Strength and beauty are her clothing, and she shall laugh in the latter day.'),
(4, 20, 31, 26, 'She opens her mouth with wisdom; and in her tongue is the law of kindness.'),
(12, 20, 31, 26, 'She openeth her mouth with wisdom; and on her tongue is the law of kindness.'),
(3, 20, 31, 26, 'She openeth her mouth with wisdom; And the law of kindness is on her tongue.'),
(8, 20, 31, 26, 'She openeth her mouth with wisdom; and the law of kindness is on her tongue.'),
(9, 20, 31, 26, 'She openeth her mouth with wisdom; And the law of kindness is on her tongue.'),
(6, 20, 31, 26, 'She openeth her mouth with wisdom; and upon her tongue is the law of kindness.'),
(14, 20, 31, 26, 'Her mouth she hath opened in wisdom, And the law of kindness is on her tongue.'),
(11, 20, 31, 26, 'She opened her mouth in wisdom, and the law of mercy upon her tongue.'),
(13, 20, 31, 26, 'She opens her mouth with wisdom. Faithful instruction is on her tongue.'),
(10, 20, 31, 26, 'She opens her mouth with wisdom. Faithful instruction is on her tongue.'),
(1, 20, 31, 26, 'She opens her mouth with wisdom, and faithful instruction is on her tongue.'),
(5, 20, 31, 26, 'She has opened her mouth to wisdom, and the law of clemency is on her tongue.'),
(7, 20, 31, 26, 'She hath opened her mouth to wisdom, and the law of clemency is on her tongue.'),
(4, 20, 31, 27, 'She looks well to the ways of her household, and eats not the bread of idleness.'),
(12, 20, 31, 27, 'She looketh well to the ways of her household, and eateth not the bread of idleness.'),
(3, 20, 31, 27, 'She looketh well to the ways of her household, And eateth not the bread of idleness.'),
(8, 20, 31, 27, 'She looketh well to the ways of her household, and eateth not the bread of idleness.'),
(9, 20, 31, 27, 'She looketh well to the ways of her household, And eateth not the bread of idleness.'),
(6, 20, 31, 27, 'She surveyeth the ways of her household, and eateth not the bread of idleness.'),
(14, 20, 31, 27, 'She is watching the ways of her household, And bread of sloth she eateth not.'),
(11, 20, 31, 27, 'She viewed the goings of her house, and the bread of sloth she will not eat.'),
(13, 20, 31, 27, 'She looks well to the ways of her household, and doesn’t eat the bread of idleness.'),
(10, 20, 31, 27, 'She looks well to the ways of her household, and doesn’t eat the bread of idleness.'),
(1, 20, 31, 27, 'She watches over the affairs of her household and does not eat the bread of idleness.'),
(5, 20, 31, 27, 'She has considered the paths of her household, and she has not eaten her bread in idleness.'),
(7, 20, 31, 27, 'She hath looked well to the paths of her house, and hath not eaten her bread idle.'),
(4, 20, 31, 28, 'Her children arise up, and call her blessed; her husband also, and he praises her.'),
(12, 20, 31, 28, 'Her children rise up, and call her blessed; her husband also, and he praiseth her.'),
(3, 20, 31, 28, 'Her children rise up, and call her blessed; Her husband also, and he praiseth her, saying:'),
(8, 20, 31, 28, 'Her children rise up, and call her blessed; her husband also, and he praiseth her, saying:'),
(9, 20, 31, 28, 'Her children rise up, and call her blessed; Her husband also, and he praiseth her:'),
(6, 20, 31, 28, 'Her children rise up and call her blessed; her husband [also], and he praiseth her:'),
(14, 20, 31, 28, 'Her sons have risen up, and pronounce her happy, Her husband, and he praiseth her,'),
(11, 20, 31, 28, 'Her sons rose up and they will call her happy; her husband, and he will praise her.'),
(13, 20, 31, 28, 'Her children rise up and call her blessed. Her husband also praises her:'),
(10, 20, 31, 28, 'Her children rise up and call her blessed. Her husband also praises her:'),
(1, 20, 31, 28, 'Her children rise up and call her blessed; her husband praises her as well:'),
(5, 20, 31, 28, 'Her sons rose up and predicted great happiness; her husband rose up and praised her.'),
(7, 20, 31, 28, 'Her children rose up, and called her blessed: her husband, and he praised her.'),
(4, 20, 31, 29, 'Many daughters have done virtuously, but you excel them all.'),
(12, 20, 31, 29, 'Many daughters have done virtuously, but thou excellest them all.'),
(3, 20, 31, 29, 'Many daughters have done worthily, But thou excellest them all.'),
(8, 20, 31, 29, 'Many daughters have done virtuously, but thou excellest them all.'),
(9, 20, 31, 29, 'Many daughters have done valiantly, But thou excellest them all.’'),
(6, 20, 31, 29, 'Many daughters have done worthily, but thou excellest them all.'),
(14, 20, 31, 29, 'Many are the daughters who have done worthily, Thou hast gone up above them all.’'),
(11, 20, 31, 29, 'Many daughters did virtue, and thou wentest up over all of them.'),
(13, 20, 31, 29, '“Many women do noble things, but you excel them all.”'),
(10, 20, 31, 29, '“Many women do noble things, but you excel them all.”'),
(1, 20, 31, 29, '“Many daughters have done noble things, but you surpass them all!”'),
(5, 20, 31, 29, 'Many daughters have gathered together riches; you have surpassed them all.'),
(7, 20, 31, 29, 'Many daughters have gathered together riches: thou hast surpassed them all.'),
(4, 20, 31, 30, 'Favor is deceitful, and beauty is vain: but a woman that fears the LORD, she shall be praised.'),
(12, 20, 31, 30, 'Favor is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.'),
(3, 20, 31, 30, 'Grace is deceitful, and beauty is vain; But a woman that feareth Jehovah, she shall be praised.'),
(8, 20, 31, 30, 'Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.'),
(9, 20, 31, 30, 'Grace is deceitful, and beauty is vain; But a woman that feareth the LORD, she shall be praised.'),
(6, 20, 31, 30, 'Gracefulness is deceitful and beauty is vain; a woman [that] feareth Jehovah, she shall be praised.'),
(14, 20, 31, 30, 'The grace is false, and the beauty is vain, A woman fearing Jehovah, she may boast herself.'),
(11, 20, 31, 30, 'Favor a falsehood, and beauty vanity: a woman fearing Jehovah, she shall be praised.'),
(13, 20, 31, 30, 'Charm is deceitful, and beauty is vain; but a woman who fears Yahweh, she shall be praised.'),
(10, 20, 31, 30, 'Charm is deceitful, and beauty is vain; but a woman who fears the LORD, she shall be praised.'),
(1, 20, 31, 30, 'Charm is deceptive and beauty is fleeting, but a woman who fears the LORD is to be praised.'),
(5, 20, 31, 30, 'Charm is false, and beauty is vain. The woman who fears the Lord, the same shall be praised.'),
(7, 20, 31, 30, 'Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised.'),
(4, 20, 31, 31, 'Give her of the fruit of her hands; and let her own works praise her in the gates.'),
(12, 20, 31, 31, 'Give her of the fruit of her hands; and let her own works praise her in the gates.'),
(3, 20, 31, 31, 'Give her of the fruit of her hands; And let her works praise her in the gates.'),
(8, 20, 31, 31, 'Give her of the fruit of her hands; and let her works praise her in the gates.'),
(9, 20, 31, 31, 'Give her of the fruit of her hands; And let her works praise her in the gates.'),
(6, 20, 31, 31, 'Give her of the fruit of her hands, and let her own works praise her in the gates.'),
(14, 20, 31, 31, 'Give ye to her of the fruit of her hands, And her works do praise her in the gates!'),
(11, 20, 31, 31, 'Ye shall give her from the fruit of her hands, and her works shall praise her in the gates.'),
(13, 20, 31, 31, 'Give her of the fruit of her hands! Let her works praise her in the gates!'),
(10, 20, 31, 31, 'Give her of the fruit of her hands. Let her works praise her in the gates.'),
(1, 20, 31, 31, 'Give her the fruit of her hands, and let her works praise her at the gates.'),
(5, 20, 31, 31, 'Give to her from the fruit of her own hands. And let her works praise her at the gates.'),
(7, 20, 31, 31, 'Give her of the fruit of her hands: and let her works praise her in the gates.'),
(4, 21, 1, 1, 'The words of the Preacher, the son of David, king in Jerusalem.'),
(12, 21, 1, 1, 'The words of the preacher, the son of David, king of Jerusalem.'),
(3, 21, 1, 1, 'The words of the Preacher, the son of David, king in Jerusalem.'),
(8, 21, 1, 1, 'The words of the Preacher, the son of David, king in Jerusalem.'),
(9, 21, 1, 1, 'THE WORDs OF the Koheleth, the son of David, king in Jerusalem.'),
(6, 21, 1, 1, 'The words of the Preacher, the son of David, king in Jerusalem.'),
(14, 21, 1, 1, 'Words of a preacher, son of David, king in Jerusalem:'),
(11, 21, 1, 1, 'The words of the preacher, son of David, king in Jerusalem.'),
(13, 21, 1, 1, 'The words of the Preacher, the son of David, king in Jerusalem:'),
(10, 21, 1, 1, 'The words of the Preacher, the son of David, king in Jerusalem:'),
(1, 21, 1, 1, 'These are the words of the Teacher, the son of David, king in Jerusalem:'),
(5, 21, 1, 1, 'The words of Ecclesiastes, the son of David, the king of Jerusalem.'),
(7, 21, 1, 1, 'The words of Ecclesiastes, the son of David, king of Jerusalem.'),
(4, 21, 1, 2, 'Vanity of vanities, said the Preacher, vanity of vanities; all is vanity.'),
(12, 21, 1, 2, 'Vanity of vanities, saith the preacher, vanity of vanities; all is vanity.'),
(3, 21, 1, 2, 'Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity.'),
(8, 21, 1, 2, 'Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity.'),
(9, 21, 1, 2, 'Vanity of vanities, saith Koheleth; Vanity of vanities, all is vanity.'),
(6, 21, 1, 2, 'Vanity of vanities, saith the Preacher, vanity of vanities! all is vanity.'),
(14, 21, 1, 2, 'Vanity of vanities, said the Preacher, Vanity of vanities: the whole is vanity.'),
(11, 21, 1, 2, 'Vanity of vanities, said the preacher; vanity of vanities, all vanity.'),
(13, 21, 1, 2, '“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”'),
(10, 21, 1, 2, '“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”'),
(1, 21, 1, 2, '“Futility of futilities,” says the Teacher, “futility of futilities! Everything is futile!”'),
(5, 21, 1, 2, 'Ecclesiastes said: Vanity of vanities! Vanity of vanities, and all is vanity!'),
(7, 21, 1, 2, 'Vanity of vanities, said Ecclesiastes vanity of vanities, and all is vanity.'),
(4, 21, 1, 3, 'What profit has a man of all his labor which he takes under the sun?'),
(12, 21, 1, 3, 'What profit hath a man of all his labor, which he taketh under the sun?'),
(3, 21, 1, 3, 'What profit hath man of all his labor wherein he laboreth under the sun?'),
(8, 21, 1, 3, 'What profit hath man of all his labour wherein he laboureth under the sun?'),
(9, 21, 1, 3, 'What profit hath man of all his labour Wherein he laboureth under the sun?'),
(6, 21, 1, 3, 'What profit hath man of all his labour wherewith he laboureth under the sun?'),
(14, 21, 1, 3, 'What advantage is to man by all his labour that he laboureth at under the sun?'),
(11, 21, 1, 3, 'What the profit to a man in all the labor he will labor under the sun?'),
(13, 21, 1, 3, 'What does man gain from all his labor in which he labors under the sun?'),
(10, 21, 1, 3, 'What does man gain from all his labor in which he labors under the sun?'),
(1, 21, 1, 3, 'What does a man gain from all his labor, at which he toils under the sun?'),
(5, 21, 1, 3, 'What more does a man have from all his labor, as he labors under the sun?'),
(7, 21, 1, 3, 'What hath a man more of all his labour, that he taketh under the sun?'),
(4, 21, 1, 4, 'One generation passes away, and another generation comes: but the earth stays for ever.'),
(12, 21, 1, 4, 'One generation passeth away, and another generation cometh: but the earth abideth for ever.'),
(3, 21, 1, 4, 'One generation goeth, and another generation cometh; but the earth abideth for ever.'),
(8, 21, 1, 4, 'One generation goeth, and another generation cometh; and the earth abideth for ever.'),
(9, 21, 1, 4, 'One generation passeth away, and another generation cometh; And the earth abideth for ever.'),
(6, 21, 1, 4, '[One] generation passeth away, and [another] generation cometh, but the earth standeth for ever.'),
(14, 21, 1, 4, 'A generation is going, and a generation is coming, and the earth to the age is standing.'),
(11, 21, 1, 4, 'A generation went away, and a generation came: and the earth stood forever.'),
(13, 21, 1, 4, 'One generation goes, and another generation comes; but the earth remains forever.'),
(10, 21, 1, 4, 'One generation goes, and another generation comes; but the earth remains forever.'),
(1, 21, 1, 4, 'Generations come and generations go, but the earth remains forever.'),
(5, 21, 1, 4, 'A generation passes away, and a generation arrives. But the earth stands forever.'),
(7, 21, 1, 4, 'One generation passeth away, and another generation cometh: but the earth standeth for ever.'),
(4, 21, 1, 5, 'The sun also rises, and the sun goes down, and hastens to his place where he arose.'),
(12, 21, 1, 5, 'The sun also riseth, and the sun goeth down, and hasteth to his place where he arose.'),
(3, 21, 1, 5, 'The sun also ariseth, and the sun goeth down, and hasteth to its place where it ariseth.'),
(8, 21, 1, 5, 'The sun also ariseth, and the sun goeth down, and hasteth to his place where he ariseth.'),
(9, 21, 1, 5, 'The sun also ariseth, And the sun goeth down, And hasteth to his place where he ariseth.'),
(6, 21, 1, 5, 'The sun also riseth, and the sun goeth down, and hasteth to its place where it ariseth.'),
(14, 21, 1, 5, 'Also, the sun hath risen, and the sun hath gone in, and unto its place panting it is rising there.'),
(11, 21, 1, 5, 'The sun arose and the sun went down, and panted after its place which it arose there.'),
(13, 21, 1, 5, 'The sun also rises, and the sun goes down, and hurries to its place where it rises.'),
(10, 21, 1, 5, 'The sun also rises, and the sun goes down, and hurries to its place where it rises.'),
(1, 21, 1, 5, 'The sun rises and the sun sets; it hurries back to where it rises.'),
(5, 21, 1, 5, 'The sun rises and sets; it returns to its place, and from there, being born again,'),
(7, 21, 1, 5, 'The sun riseth, and goeth down, and returneth to his place: and there rising again,'),
(4, 21, 1, 6, 'The wind goes toward the south, and turns about to the north; it whirls about continually, and the wind returns again according to his circuits.'),
(12, 21, 1, 6, 'The wind goeth towards the south, and turneth about to the north; it whirleth about continually, and the wind returneth again according to its circuits.'),
(3, 21, 1, 6, 'The wind goeth toward the south, and turneth about unto the north; it turneth about continually in its course, and the wind returneth again to its circuits.'),
(8, 21, 1, 6, 'The wind goeth toward the south, and turneth about unto the north; it turneth about continually in its course, and the wind returneth again to its circuits.'),
(9, 21, 1, 6, 'The wind goeth toward the south, And turneth about unto the north; It turneth about continually in its circuit, And the wind returneth again to its circuits.'),
(6, 21, 1, 6, 'The wind goeth towards the south, and turneth about towards the north: it turneth about continually, and the wind returneth again to its circuits.'),
(14, 21, 1, 6, 'Going unto the south, and turning round unto the north, turning round, turning round, the wind is going, and by its circuits the wind hath returned.'),
(11, 21, 1, 6, 'Going to the south and turning round about to the north, it turned round about; the wind turned round about, going, and the wind turned back upon its circuits.'),
(13, 21, 1, 6, 'The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses.'),
(10, 21, 1, 6, 'The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses.'),
(1, 21, 1, 6, 'The wind blows southward, then turns northward; round and round it swirls, ever returning on its course.'),
(5, 21, 1, 6, 'it circles through the south, and arcs toward the north. The spirit continues on, illuminating everything in its circuit, and turning again in its cycle.'),
(7, 21, 1, 6, 'Maketh his round by the south, and turneth again to the north: the spirit goeth forward surveying all places round about, and returneth to his circuits.'),
(4, 21, 1, 7, 'All the rivers run into the sea; yet the sea is not full; to the place from where the rivers come, thither they return again.'),
(12, 21, 1, 7, 'All the rivers run into the sea; yet the sea is not full; to the place from whence the rivers come, thither they return again.'),
(3, 21, 1, 7, 'All the rivers run into the sea, yet the sea is not full; unto the place whither the rivers go, thither they go again.'),
(8, 21, 1, 7, 'All the rivers run into the sea, yet the sea is not full; unto the place whither the rivers go, thither they go again.'),
(9, 21, 1, 7, 'All the rivers run into the sea, Yet the sea is not full; Unto the place whither the rivers go, Thither they go again.'),
(6, 21, 1, 7, 'All the rivers run into the sea, yet the sea is not full: unto the place whither the rivers go, thither they go again.'),
(14, 21, 1, 7, 'All the streams are going unto the sea, and the sea is not full; unto a place whither the streams are going, thither they are turning back to go.'),
(11, 21, 1, 7, 'All the torrents going into the sea, and the sea not full: to the place the torrents going, there they turn back to go.'),
(13, 21, 1, 7, 'All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again.'),
(10, 21, 1, 7, 'All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again.'),
(1, 21, 1, 7, 'All the rivers flow into the sea, yet the sea is never full; to the place from which the streams come, there again they flow.'),
(5, 21, 1, 7, 'All rivers enter into the sea, and the sea does not overflow. To the place from which the rivers go out, they return, so that they may flow again.'),
(7, 21, 1, 7, 'All the rivers run into the sea, yet the sea doth not overflow: unto the place from whence the rivers come, they return, to flow again.'),
(4, 21, 1, 8, 'All things are full of labor; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.'),
(12, 21, 1, 8, 'All things are full of labor; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.'),
(3, 21, 1, 8, 'All things are full of weariness; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.'),
(8, 21, 1, 8, 'All things are full of weariness; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.'),
(9, 21, 1, 8, 'All things toil to weariness; Man cannot utter it, The eye is not satisfied with seeing, Nor the ear filled with hearing.'),
(6, 21, 1, 8, 'All things are full of toil; none can express it. The eye is not satisfied with seeing, nor the ear filled with hearing.'),
(14, 21, 1, 8, 'All these things are wearying; a man is not able to speak, the eye is not satisfied by seeing, nor filled is the ear from hearing.'),
(11, 21, 1, 8, 'All words becoming weary; man shall not be able to speak: the eye shall not be satisfied to see, and the ear shall not be filled from hearing.'),
(13, 21, 1, 8, 'All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing.'),
(10, 21, 1, 8, 'All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing.'),
(1, 21, 1, 8, 'All things are wearisome, more than one can describe; the eye is not satisfied with seeing, nor the ear content with hearing.'),
(5, 21, 1, 8, 'Such things are difficult; man is not able to explain them with words. The eye is not satisfied by seeing, nor is the ear fulfilled by hearing.'),
(7, 21, 1, 8, 'All things are hard: man cannot explain them by word. The eye is not filled with seeing, neither is the ear filled with hearing.'),
(4, 21, 1, 9, 'The thing that has been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.'),
(12, 21, 1, 9, 'The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.'),
(3, 21, 1, 9, 'That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun.'),
(8, 21, 1, 9, 'That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun.'),
(9, 21, 1, 9, 'That which hath been is that which shall be, And that which hath been done is that which shall be done; And there is nothing new under the sun.'),
(6, 21, 1, 9, 'That which hath been is that which shall be; and that which hath been done is that which will be done: and there is nothing new under the sun.'),
(14, 21, 1, 9, 'What is that which hath been? it is that which is, and what is that which hath been done? it is that which is done, and there is not an entirely new thing under the sun.'),
(11, 21, 1, 9, 'What was, that shall be; and what was done, that shall be done: and not anything new under the sun.'),
(13, 21, 1, 9, 'That which has been is that which shall be; and that which has been done is that which shall be done: and there is no new thing under the sun.'),
(10, 21, 1, 9, 'That which has been is that which shall be; and that which has been done is that which shall be done: and there is no new thing under the sun.'),
(1, 21, 1, 9, 'What has been will be again, and what has been done will be done again; there is nothing new under the sun.'),
(5, 21, 1, 9, 'What is it that has existed? The same shall exist in the future. What is it that has been done? The same shall continue to be done.'),
(7, 21, 1, 9, 'What is it that hath been? the same thing that shall be. What is it that hath been done? the same that shall be done.'),
(4, 21, 1, 10, 'Is there any thing whereof it may be said, See, this is new? it has been already of old time, which was before us.'),
(12, 21, 1, 10, 'Is there any thing of which it may be said, See, this is new? it hath been already of old time, which was before us.'),
(3, 21, 1, 10, 'Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.'),
(8, 21, 1, 10, 'Is there a thing whereof men say, See, this is new? it hath been already, in the ages which were before us.'),
(9, 21, 1, 10, 'Is there a thing whereof it is said: ‘See, this is new’?—it hath been already, in the ages which were before us.'),
(6, 21, 1, 10, 'Is there a thing whereof it may be said, See, this is new? It hath been already in the ages which were before us.'),
(14, 21, 1, 10, 'There is a thing of which one saith: ‘See this, it is new!’ already it hath been in the ages that were before us!'),
(11, 21, 1, 10, 'Is there a word will be said, See, this is new? This was already to a long time which was before us.'),
(13, 21, 1, 10, 'Is there a thing of which it may be said, “Behold, this is new?” It has been long ago, in the ages which were before us.'),
(10, 21, 1, 10, 'Is there a thing of which it may be said, “Look, this is new?” It has been long ago, in the ages which were before us.'),
(1, 21, 1, 10, 'Is there a case where one can say, “Look, this is new”? It has already existed in the ages before us.'),
(5, 21, 1, 10, 'There is nothing new under the sun. Neither is anyone able to say: “Behold, this is new!” For it has already been brought forth in the ages that were before us.'),
(7, 21, 1, 10, 'Nothing under the sun is new, neither is any man able to say: Behold this is new: for it hath already gone before in the ages that were before us.'),
(4, 21, 1, 11, 'There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.'),
(12, 21, 1, 11, 'There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.'),
(3, 21, 1, 11, 'There is no remembrance of the former generations; neither shall there be any remembrance of the latter generations that are to come, among those that shall come after.'),
(8, 21, 1, 11, 'There is no remembrance of the former generations; neither shall there be any remembrance of the latter generations that are to come, among those that shall come after.'),
(9, 21, 1, 11, 'There is no remembrance of them of former times; neither shall there be any remembrance of them of latter times that are to come, among those that shall come after.'),
(6, 21, 1, 11, 'There is no remembrance of former things; neither shall there be remembrance of things that are to come with those who shall live afterwards.'),
(14, 21, 1, 11, 'There is not a remembrance of former generations; and also of the latter that are, there is no remembrance of them with those that are at the last.'),
(11, 21, 1, 11, 'No remembrance to former things; and also to the latter things that shall be; to them shall be no remembrance with them which shall be for the latter state.'),
(13, 21, 1, 11, 'There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.'),
(10, 21, 1, 11, 'There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.'),
(1, 21, 1, 11, 'There is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after.'),
(5, 21, 1, 11, 'There is no remembrance of the former things. Indeed, neither shall there be any record of past things in the future, for those who will exist at the very end.'),
(7, 21, 1, 11, 'There is no remembrance of former things: nor indeed of those things which hereafter are to come, shall there be any remembrance with them that shall be in the latter end.'),
(4, 21, 1, 12, 'I the Preacher was king over Israel in Jerusalem.'),
(12, 21, 1, 12, 'I the preacher was king over Israel in Jerusalem.'),
(3, 21, 1, 12, 'I the Preacher was king over Israel in Jerusalem.'),
(8, 21, 1, 12, 'I the Preacher was king over Israel in Jerusalem.'),
(9, 21, 1, 12, 'I Koheleth have been king over Israel in Jerusalem.'),
(6, 21, 1, 12, 'I, the Preacher, was king over Israel in Jerusalem.'),
(14, 21, 1, 12, 'I, a preacher, have been king over Israel in Jerusalem.'),
(11, 21, 1, 12, 'I the preacher was king over Israel in Jerusalem.'),
(13, 21, 1, 12, 'I, the Preacher, was king over Israel in Jerusalem.'),
(10, 21, 1, 12, 'I, the Preacher, was king over Israel in Jerusalem.'),
(1, 21, 1, 12, 'I, the Teacher, was king over Israel in Jerusalem.'),
(5, 21, 1, 12, 'I, Ecclesiastes, was king of Israel at Jerusalem.'),
(7, 21, 1, 12, 'I Ecclesiastes was king over Israel in Jerusalem,'),
(4, 21, 1, 13, 'And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail has God given to the sons of man to be exercised therewith.'),
(12, 21, 1, 13, 'And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this grievous labor hath God given to the sons of man to be exercised with it.'),
(3, 21, 1, 13, 'And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith.'),
(8, 21, 1, 13, 'And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith.'),
(9, 21, 1, 13, 'And I applied my heart to seek and to search out by wisdom concerning all things that are done under heaven; it is a sore task that God hath given to the sons of men to be exercised therewith.'),
(6, 21, 1, 13, 'And I applied my heart to seek and search out by wisdom concerning all that is done under the heavens: this grievous occupation hath God given to the children of men to weary themselves therewith.'),
(14, 21, 1, 13, 'And I have given my heart to seek and to search out by wisdom concerning all that hath been done under the heavens. It is a sad travail God hath given to the sons of man to be humbled by it.'),
(11, 21, 1, 13, 'And I gave my heart to seek and to search out in wisdom concerning all which was done under the heavens: this evil business God gave to the sons of man to be occupied in it.'),
(13, 21, 1, 13, 'I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.'),
(10, 21, 1, 13, 'I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.'),
(1, 21, 1, 13, 'And I set my mind to seek and explore by wisdom all that is done under heaven. What a miserable task God has laid upon the sons of men to occupy them!'),
(5, 21, 1, 13, 'And I was determined in my mind to seek and to investigate wisely, concerning all that is done under the sun. God has given this very difficult task to the sons of men, so that they may be occupied by it.'),
(7, 21, 1, 13, 'And I proposed in my mind to seek and search out wisely concerning all things that are done under the sun. This painful occupation hath God given to the children of men, to be exercised therein.'),
(4, 21, 1, 14, 'I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.'),
(12, 21, 1, 14, 'I have seen all the works that are done under the sun; and behold, all is vanity and vexation of spirit.'),
(3, 21, 1, 14, 'I have seen all the works that are done under the sun; and, behold, all is vanity and a striving after wind.'),
(8, 21, 1, 14, 'I have seen all the works that are done under the sun; and, behold, all is vanity and a striving after wind.'),
(9, 21, 1, 14, 'I have seen all the works that are done under the sun; and, behold, all is vanity and a striving after wind.'),
(6, 21, 1, 14, 'I have seen all the works that are done under the sun, and behold, all is vanity and pursuit of the wind.'),
(14, 21, 1, 14, 'I have seen all the works that have been done under the sun, and lo, the whole is vanity and vexation of spirit!'),
(11, 21, 1, 14, 'I saw all the works they did under the sun; and behold, all vanity and striving of the spirit.'),
(13, 21, 1, 14, 'I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.'),
(10, 21, 1, 14, 'I have seen all the works that are done under the sun; and look, all is vanity and a chasing after wind.'),
(1, 21, 1, 14, 'I have seen all the things that are done under the sun, and have found them all to be futile, a pursuit of the wind.'),
(5, 21, 1, 14, 'I have seen all that is done under the sun, and behold: all is emptiness and an affliction of the spirit.'),
(7, 21, 1, 14, 'I have seen all things that are done under the sun, and behold all is vanity, and vexation of spirit.'),
(4, 21, 1, 15, 'That which is crooked cannot be made straight: and that which is wanting cannot be numbered.'),
(12, 21, 1, 15, 'That which is crooked cannot be made straight: and that which is wanting cannot be numbered.'),
(3, 21, 1, 15, 'That which is crooked cannot be made straight; and that which is wanting cannot be numbered.'),
(8, 21, 1, 15, 'That which is crooked cannot be made straight: and that which is wanting cannot be numbered.'),
(9, 21, 1, 15, 'That which is crooked cannot be made straight; And that which is wanting cannot be numbered.'),
(6, 21, 1, 15, 'That which is crooked cannot be made straight; and that which is wanting cannot be numbered.'),
(14, 21, 1, 15, 'A crooked thing one is not able to make straight, and a lacking thing is not able to be numbered.'),
(11, 21, 1, 15, 'The crooked thing shall not be able to be made straight: and the deficiency shall not be able to be numbered.'),
(13, 21, 1, 15, 'That which is crooked can’t be made straight; and that which is lacking can’t be counted.'),
(10, 21, 1, 15, 'That which is crooked can’t be made straight; and that which is lacking can’t be counted.'),
(1, 21, 1, 15, 'What is crooked cannot be straightened, and what is lacking cannot be counted.'),
(5, 21, 1, 15, 'The perverse are unwilling to be corrected, and the number of the foolish is boundless.'),
(7, 21, 1, 15, 'The perverse are hard to be corrected, and the number of fools is infinite.'),
(4, 21, 1, 16, 'I communed with my own heart, saying, See, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yes, my heart had great experience of wisdom and knowledge.'),
(12, 21, 1, 16, 'I communed with my own heart, saying, Lo, I have come to great estate, and have gained more wisdom than all they that have been before me in Jerusalem: and my heart had great experience of wisdom and knowledge.'),
(3, 21, 1, 16, 'I communed with mine own heart, saying, Lo, I have gotten me great wisdom above all that were before me in Jerusalem; yea, my heart hath had great experience of wisdom and knowledge.'),
(8, 21, 1, 16, 'I communed with mine own heart, saying, Lo, I have gotten me great wisdom above all that were before me in Jerusalem: yea, my heart hath had great experience of wisdom and knowledge.'),
(9, 21, 1, 16, 'I spoke with my own heart, saying: ‘Lo, I have gotten great wisdom, more also than all that were before me over Jerusalem’; yea, my heart hath had great experience of wisdom and knowledge.'),
(6, 21, 1, 16, 'I communed with mine own heart, saying, Lo, I have become great and have acquired wisdom more than all they that have been before me over Jerusalem; and my heart hath seen much of wisdom and knowledge.'),
(14, 21, 1, 16, 'I—I spake with my heart, saying, ‘I, lo, I have magnified and added wisdom above every one who hath been before me at Jerusalem, and my heart hath seen abundantly wisdom and knowledge.'),
(11, 21, 1, 16, 'It spake with my heart, saying, Behold, I was magnified, and added wisdom over all that were before me at Jerusalem: and my heart saw much of wisdom and knowledge.'),
(13, 21, 1, 16, 'I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”'),
(10, 21, 1, 16, 'I said to myself, “Look, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”'),
(1, 21, 1, 16, 'I said to myself, “Behold, I have grown and increased in wisdom beyond all those before me who were over Jerusalem, and my mind has observed a wealth of wisdom and knowledge.”'),
(5, 21, 1, 16, 'I have spoken in my heart, saying: “Behold, I have achieved greatness, and I have surpassed all the wise who were before me in Jerusalem.” And my mind has contemplated many things wisely, and I have learned.'),
(7, 21, 1, 16, 'I have spoken in my heart, saying: Behold I am become great, and have gone beyond all in wisdom, that were before me in Jerusalem: and my mind hath contemplated many things wisely, and I have learned.'),
(4, 21, 1, 17, 'And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.'),
(12, 21, 1, 17, 'And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.'),
(3, 21, 1, 17, 'And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.'),
(8, 21, 1, 17, 'And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.'),
(9, 21, 1, 17, 'And I applied my heart to know wisdom, and to know madness and folly—I perceived that this also was a striving after wind.'),
(6, 21, 1, 17, 'And I applied my heart to the knowledge of wisdom, and to the knowledge of madness and folly: I perceived that this also is a striving after the wind.'),
(14, 21, 1, 17, 'And I give my heart to know wisdom, and to know madness and folly: I have known that even this is vexation of spirit;'),
(11, 21, 1, 17, 'And I will give my heart to know wisdom, and the knowledge of praise and understanding: I knew this also it is the striving of the spirit.'),
(13, 21, 1, 17, 'I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.'),
(10, 21, 1, 17, 'I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.'),
(1, 21, 1, 17, 'So I set my mind to know wisdom and madness and folly; I learned that this, too, is a pursuit of the wind.'),
(5, 21, 1, 17, 'And I have dedicated my heart, so that I may know prudence and doctrine, and also error and foolishness. Yet I recognize that, in these things also, there is hardship, and affliction of the spirit.'),
(7, 21, 1, 17, 'And I have given my heart to know prudence, and learning, and errors, and folly: and I have perceived that in these also there was labour, and vexation of spirit,'),
(4, 21, 1, 18, 'For in much wisdom is much grief: and he that increases knowledge increases sorrow.'),
(12, 21, 1, 18, 'For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.'),
(3, 21, 1, 18, 'For in much wisdom is much grief; and he that increaseth knowledge increaseth sorrow.'),
(8, 21, 1, 18, 'For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.'),
(9, 21, 1, 18, 'For in much wisdom is much vexation; And he that increaseth knowledge increaseth sorrow.'),
(6, 21, 1, 18, 'For in much wisdom is much vexation, and he that increaseth knowledge increaseth sorrow.'),
(14, 21, 1, 18, 'for, in abundance of wisdom is abundance of sadness, and he who addeth knowledge addeth pain.’'),
(11, 21, 1, 18, 'For in abundance of wisdom, abundance of trouble: and he adding knowledge will increase pain.'),
(13, 21, 1, 18, 'For in much wisdom is much grief; and he who increases knowledge increases sorrow.'),
(10, 21, 1, 18, 'For in much wisdom is much grief; and he who increases knowledge increases sorrow.'),
(1, 21, 1, 18, 'For with much wisdom comes much sorrow, and as knowledge grows, grief increases.'),
(5, 21, 1, 18, 'Because of this, with much wisdom there is also much anger. And whoever adds knowledge, also adds hardship.'),
(7, 21, 1, 18, 'Because In much wisdom there is much indignation: and he that addeth knowledge, addeth also labour.'),
(4, 21, 2, 1, 'I said in my heart, Go to now, I will prove you with mirth, therefore enjoy pleasure: and, behold, this also is vanity.'),
(12, 21, 2, 1, 'I said in my heart, Come now, I will prove thee with mirth, therefore enjoy pleasure: and behold, this also is vanity.'),
(3, 21, 2, 1, 'I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity.'),
(8, 21, 2, 1, 'I SAID in mine heart, Go to now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity.'),
(9, 21, 2, 1, 'I said in my heart: ‘Come now, I will try thee with mirth, and enjoy pleasure’; and, behold, this also was vanity.'),
(6, 21, 2, 1, 'I said in my heart, Come now, I will try thee with mirth, therefore enjoy pleasure. But behold, this also is vanity.'),
(14, 21, 2, 1, 'I said in my heart, ‘Pray, come, I try thee with mirth, and look thou on gladness;’ and lo, even it is vanity.'),
(11, 21, 2, 1, 'I said in my heart, Go now, I will prove thee with gladness, and look thou upon good: and behold, this also vanity.'),
(13, 21, 2, 1, 'I said in my heart, “Come now, I will test you with mirth: therefore enjoy pleasure;” and behold, this also was vanity.'),
(10, 21, 2, 1, 'I said in my heart, “Come now, I will test you with mirth: therefore enjoy pleasure;” and look, this also was vanity.'),
(1, 21, 2, 1, 'I said to myself, “Come now, I will test you with pleasure; enjoy what is good!” But it proved to be futile.'),
(5, 21, 2, 1, 'I said in my heart: “I will go forth and overflow with delights, and I will enjoy good things.” And I saw that this, too, is emptiness.'),
(7, 21, 2, 1, 'I said in my heart: I will go, and abound with delights, and enjoy good things. And I saw that this also was vanity.'),
(4, 21, 2, 2, 'I said of laughter, It is mad: and of mirth, What does it?'),
(12, 21, 2, 2, 'I said of laughter, It is mad: and of mirth, What doeth it?'),
(3, 21, 2, 2, 'I said of laughter, It is mad; and of mirth, What doeth it?'),
(8, 21, 2, 2, 'I said of laughter, It is mad: and of mirth, What doeth it?'),
(9, 21, 2, 2, 'I said of laughter: ‘It is mad’; and of mirth: ‘What doth it accomplish?’'),
(6, 21, 2, 2, 'I said of laughter, Madness! and of mirth, What availeth it?'),
(14, 21, 2, 2, 'Of laughter I said, ‘Foolish!’ and of mirth, ‘What is this it is doing?’'),
(11, 21, 2, 2, 'To laughter I said, It is mad: and to gladness, What did this?'),
(13, 21, 2, 2, 'I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?”'),
(10, 21, 2, 2, 'I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?”'),
(1, 21, 2, 2, 'I said of laughter, “It is folly,” and of pleasure, “What does it accomplish?”'),
(5, 21, 2, 2, 'Laughter, I considered an error. And to rejoicing, I said: “Why are you being deceived, to no purpose?”'),
(7, 21, 2, 2, 'Laughter I counted error: and to mirth I said: Why art thou vainly deceived?'),
(4, 21, 2, 3, 'I sought in my heart to give myself to wine, yet acquainting my heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.'),
(12, 21, 2, 3, 'I sought in my heart, to give myself to wine, yet acquainting my heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.'),
(3, 21, 2, 3, 'I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven all the days of their life.'),
(8, 21, 2, 3, 'I searched in mine heart how to cheer my flesh with wine, mine heart yet guiding me with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under the heaven all the days of their life.'),
(9, 21, 2, 3, 'I searched in my heart how to pamper my flesh with wine, and, my heart conducting itself with wisdom, how yet to lay hold on folly, till I might see which it was best for the sons of men that they should do under the heaven the few days of their life.'),
(6, 21, 2, 3, 'I searched in my heart how to cherish my flesh with wine, while practising my heart with wisdom; and how to lay hold on folly, till I should see what was that good for the children of men which they should do under the heavens all the days of their life.'),
(14, 21, 2, 3, 'I have sought in my heart to draw out with wine my appetite, (and my heart leading in wisdom), and to take hold on folly till that I see where is this—the good to the sons of man of that which they do under the heavens, the number of the days of their lives.'),
(11, 21, 2, 3, 'I examined in my heart to draw my flesh with wine, and my heart led in wisdom; and to lay hold upon folly till that I shall see what this good to the sons of man which they will do under the heavens the number of the days of their life.'),
(13, 21, 2, 3, 'I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives.'),
(10, 21, 2, 3, 'I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives.'),
(1, 21, 2, 3, 'I sought to cheer my body with wine and to embrace folly—my mind still guiding me with wisdom—until I could see what was worthwhile for men to do under heaven during the few days of their lives.'),
(5, 21, 2, 3, 'I decided in my heart to withdraw my flesh from wine, so that I might bring my mind to wisdom, and turn away from foolishness, until I see what is useful for the sons of men, and what they ought to do under the sun, during the number of the days of their life.'),
(7, 21, 2, 3, 'I thought in my heart, to withdraw my flesh from wine, that I might turn my mind to wisdom, and might avoid folly, till I might see what was profitable for the children of men: and what they ought to do under the sun, all the days of their life.'),
(4, 21, 2, 4, 'I made me great works; I built me houses; I planted me vineyards:'),
(12, 21, 2, 4, 'I made me great works; I built me houses; I planted me vineyards:'),
(3, 21, 2, 4, 'I made me great works; I builded me houses; I planted me vineyards;'),
(8, 21, 2, 4, 'I made me great works; I builded me houses; I planted me vineyards;'),
(9, 21, 2, 4, 'I made me great works; I builded me houses; I planted me vineyards;'),
(6, 21, 2, 4, 'I made me great works; I builded me houses; I planted me vineyards;'),
(14, 21, 2, 4, 'I made great my works, I builded for me houses, I planted for me vineyards.'),
(11, 21, 2, 4, 'I magnified my work; I builded to me houses; I planted to me vineyards:'),
(13, 21, 2, 4, 'I made myself great works. I built myself houses. I planted myself vineyards.'),
(10, 21, 2, 4, 'I made myself great works. I built myself houses. I planted myself vineyards.'),
(1, 21, 2, 4, 'I expanded my pursuits. I built houses and planted vineyards for myself.'),
(5, 21, 2, 4, 'I magnified my works. I built houses for myself, and I planted vineyards.'),
(7, 21, 2, 4, 'I made me great works, I built me houses, and planted vineyards,'),
(4, 21, 2, 5, 'I made me gardens and orchards, and I planted trees in them of all kind of fruits:'),
(12, 21, 2, 5, 'I made me gardens and orchards, and I planted trees in them of all kind of fruits:'),
(3, 21, 2, 5, 'I made me gardens and parks, and I planted trees in them of all kinds of fruit;'),
(8, 21, 2, 5, 'I made me gardens and parks, and I planted trees in them of all kinds of fruit:'),
(9, 21, 2, 5, 'I made me gardens and parks, and I planted trees in them of all kinds of fruit;'),
(6, 21, 2, 5, 'I made me gardens and parks, and I planted trees in them of every kind of fruit;'),
(14, 21, 2, 5, 'I made for me gardens and paradises, and I planted in them trees of every fruit.'),
(11, 21, 2, 5, 'I made to me gardens and pleasure grounds, and I planted in them a tree of all fruit.'),
(13, 21, 2, 5, 'I made myself gardens and parks, and I planted trees in them of all kinds of fruit.'),
(10, 21, 2, 5, 'I made myself gardens and parks, and I planted trees in them of all kinds of fruit.'),
(1, 21, 2, 5, 'I made gardens and parks for myself, where I planted all kinds of fruit trees.'),
(5, 21, 2, 5, 'I made gardens and orchards. And I planted them with trees of every kind.'),
(7, 21, 2, 5, 'I made gardens, and orchards, and set them with trees of all kinds,'),
(4, 21, 2, 6, 'I made me pools of water, to water therewith the wood that brings forth trees:'),
(12, 21, 2, 6, 'I made me pools of water, to water with them the wood that bringeth forth trees:'),
(3, 21, 2, 6, 'I made me pools of water, to water therefrom the forest where trees were reared;'),
(8, 21, 2, 6, 'I made me pools of water, to water therefrom the forest where trees were reared:'),
(9, 21, 2, 6, 'I made me pools of water, to water therefrom the wood springing up with trees;'),
(6, 21, 2, 6, 'I made me ponds of water, to water therewith the wood, where the trees are reared.'),
(14, 21, 2, 6, 'I made for me pools of water, to water from them a forest shooting forth trees.'),
(11, 21, 2, 6, 'I made to me pools of waters to water from them the forest, causing trees to spring forth.'),
(13, 21, 2, 6, 'I made myself pools of water, to water from it the forest where trees were reared.'),
(10, 21, 2, 6, 'I made myself pools of water, to water from it the forest where trees were reared.'),
(1, 21, 2, 6, 'I built reservoirs to water my groves of flourishing trees.'),
(5, 21, 2, 6, 'And I dug out fishponds of water, so that I might irrigate the forest of growing trees.'),
(7, 21, 2, 6, 'And I made me ponds of water, to water therewith the wood of the young trees,'),
(4, 21, 2, 7, 'I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:'),
(12, 21, 2, 7, 'I procured me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:'),
(3, 21, 2, 7, 'I bought men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem;'),
(8, 21, 2, 7, 'I bought menservants and maidens, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem:'),
(9, 21, 2, 7, 'I acquired men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem;'),
(6, 21, 2, 7, 'I acquired servants and maidens, and had servants born in my house; also I had great possessions of herds and flocks, above all that had been in Jerusalem before me.'),
(14, 21, 2, 7, 'I got men-servants, and maid-servants, and sons of the house were to me; also, I had much substance—herd and flock—above all who had been before me in Jerusalem.'),
(11, 21, 2, 7, 'I obtained servants and maids, and sons of the house were to me; also obtaining cattle, and many sheep were to me more than all that were before me in Jerusalem.'),
(13, 21, 2, 7, 'I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem;'),
(10, 21, 2, 7, 'I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem;'),
(1, 21, 2, 7, 'I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me,'),
(5, 21, 2, 7, 'I obtained men and women servants, and I had a great family, as well as herds of cattle and great flocks of sheep, beyond all who were before me in Jerusalem.'),
(7, 21, 2, 7, 'I got me menservants, and maidservants, and had a great family: and herds of oxen, and great flocks of sheep, above all that were before me in Jerusalem:'),
(4, 21, 2, 8, 'I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I got me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.'),
(12, 21, 2, 8, 'I gathered me also silver and gold, and the peculiar treasure of kings, and of the provinces: I procured me men-singers and women-singers, and the delights of the sons of men, as musical instruments, and of all sorts.'),
(3, 21, 2, 8, 'I gathered me also silver and gold, and the treasure of kings and of the provinces; I gat me men-singers and women-singers, and the delights of the sons of men, musical instruments, and that of all sorts.'),
(8, 21, 2, 8, 'I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, concubines very many.'),
(9, 21, 2, 8, 'I gathered me also silver and gold, and treasure such as kings and the provinces have as their own; I got me men-singers and women-singers, and the delights of the sons of men, women very many.'),
(6, 21, 2, 8, 'I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces; I got me men-singers and women-singers, and the delights of the children of men, a wife and concubines.'),
(14, 21, 2, 8, 'I gathered for me also silver and gold, and the peculiar treasure of kings and of the provinces. I prepared for me men-singers and women-singers, and the luxuries of the sons of man—a wife and wives.'),
(11, 21, 2, 8, 'I gathered to me also silver and gold, and the wealth of kings, and the provinces: I made to me men singing and women singing, and the delights of the sons of men, a wife and mistresses.'),
(13, 21, 2, 8, 'I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men—musical instruments, and that of all sorts.'),
(10, 21, 2, 8, 'I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men—musical instruments, and that of all sorts.'),
(1, 21, 2, 8, 'and I accumulated for myself silver and gold and the treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men—many concubines.'),
(5, 21, 2, 8, 'I amassed for myself silver and gold, and the wealth of kings and governors. I chose men and women singers, and the delights of the sons of men, bowls and pitchers for the purpose of pouring wine.'),
(7, 21, 2, 8, 'I heaped together for myself silver and gold, and the wealth of kings, and provinces: I made me singing men, and singing women, and the delights of the sons of men, cups and vessels to serve to pour out wine:'),
(4, 21, 2, 9, 'So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.'),
(12, 21, 2, 9, 'So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.'),
(3, 21, 2, 9, 'So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.'),
(8, 21, 2, 9, 'So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.'),
(9, 21, 2, 9, 'So I was great, and increased more than all that were before me in Jerusalem; also my wisdom stood me in stead.'),
(6, 21, 2, 9, 'And I became great, and increased more than all that had been before me in Jerusalem: also my wisdom remained with me.'),
(14, 21, 2, 9, 'And I became great, and increased above every one who had been before me in Jerusalem; also, my wisdom stood with me.'),
(11, 21, 2, 9, 'And I was magnified and increased more than all being before me in Jerusalem: also my wisdom stood to me.'),
(13, 21, 2, 9, 'So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.'),
(10, 21, 2, 9, 'So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.'),
(1, 21, 2, 9, 'So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me.'),
(5, 21, 2, 9, 'And I surpassed in opulence all who were before me in Jerusalem. My wisdom also persevered with me.'),
(7, 21, 2, 9, 'And I surpassed in riches all that were before me in Jerusalem: my wisdom also remained with me.'),
(4, 21, 2, 10, 'And whatever my eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my portion of all my labor.'),
(12, 21, 2, 10, 'And whatever my eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my portion of all my labor.'),
(3, 21, 2, 10, 'And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor.'),
(8, 21, 2, 10, 'And whatsoever mine eyes desired I kept not from them: I withheld not my heart from any joy, for my heart rejoiced because of all my labour; and this was my portion from all my labour.'),
(9, 21, 2, 10, 'And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy, for my heart had joy of all my labour; and this was my portion from all my labour.'),
(6, 21, 2, 10, 'And whatsoever mine eyes desired I kept not from them: I withheld not my heart from any joy; for my heart rejoiced in all my labour, and this was my portion from all my labour.'),
(14, 21, 2, 10, 'And all that mine eyes asked I kept not back from them; I withheld not my heart from any joy, for my heart rejoiced because of all my labour, and this hath been my portion, from all my labour,'),
(11, 21, 2, 10, 'And all that mine eyes asked I kept not back from them, and I withheld not my heart from all gladness; for my heart rejoiced from all my labor: and this was my portion from all my labor.'),
(13, 21, 2, 10, 'Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.'),
(10, 21, 2, 10, 'Whatever my eyes desired, I did not keep from them. I did not withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.'),
(1, 21, 2, 10, 'Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor.'),
(5, 21, 2, 10, 'And all that my eyes desired, I did not refuse them. Neither did I prohibit my heart from enjoying every pleasure, and from amusing itself in the things that I had prepared. And I regarded this as my share, as if I were making use of my own labors.'),
(7, 21, 2, 10, 'And whatsoever my eyes desired, I refused them not: and I withheld not my heart from enjoying every pleasure, and delighting itself in the things which I had prepared: and esteemed this my portion, to make use of my own labour.'),
(4, 21, 2, 11, 'Then I looked on all the works that my hands had worked, and on the labor that I had labored to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.'),
(12, 21, 2, 11, 'Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do: and behold, all was vanity and vexation of spirit, and there was no profit under the sun.'),
(3, 21, 2, 11, 'Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.'),
(8, 21, 2, 11, 'Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and a striving after wind, and there was no profit under the sun.'),
(9, 21, 2, 11, 'Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.'),
(6, 21, 2, 11, 'Then I looked on all the works that my hands had wrought, and on the labour that it had cost me to do [them]; and behold, all was vanity and pursuit of the wind, and there was no profit under the sun.'),
(14, 21, 2, 11, 'and I have looked on all my works that my hands have done, and on the labour that I have laboured to do, and lo, the whole is vanity and vexation of spirit, and there is no advantage under the sun!'),
(11, 21, 2, 11, 'And I looked upon all my works my hands made, and upon the labor I labored to do, and behold, all vanity and striving of the spirit, and no profit under the sun.'),
(13, 21, 2, 11, 'Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.'),
(10, 21, 2, 11, 'Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and look, all was vanity and a chasing after wind, and there was no profit under the sun.'),
(1, 21, 2, 11, 'Yet when I considered all the works that my hands had accomplished and what I had toiled to achieve, I found everything to be futile, a pursuit of the wind; there was nothing to be gained under the sun.'),
(5, 21, 2, 11, 'But when I turned myself toward all the works that my hands had made, and to the labors in which I had perspired to no purpose, I saw emptiness and affliction of the soul in all things, and that nothing is permanent under the sun.'),
(7, 21, 2, 11, 'And when I turned myself to all the works which my hands had wrought, and to the labours wherein I had laboured in vain, I saw in all things vanity, and vexation of mind, and that nothing was lasting under the sun.'),
(4, 21, 2, 12, 'And I turned myself to behold wisdom, and madness, and folly: for what can the man do that comes after the king? even that which has been already done.'),
(12, 21, 2, 12, 'And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.'),
(3, 21, 2, 12, 'And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been done long ago.'),
(8, 21, 2, 12, 'And I turned myself to behold wisdom, and madness and folly; for what can the man do that cometh after the king? even that which hath been already done.'),
(9, 21, 2, 12, 'And I turned myself to behold wisdom, and madness and folly; for what can the man do that cometh after the king? even that which hath been already done.'),
(6, 21, 2, 12, 'And I turned myself to behold wisdom, and madness, and folly; for what shall the man [do] that cometh after the king?—that which hath already been done.'),
(14, 21, 2, 12, 'And I turned to see wisdom, and madness, and folly, but what is the man who cometh after the king? that which is already—they have done it!'),
(11, 21, 2, 12, 'And I turned to see wisdom, madness, and folly: for what the man that shall come after the king? with those things they did already.'),
(13, 21, 2, 12, 'I turned myself to consider wisdom, madness, and folly: for what can the king’s successor do? Just that which has been done long ago.'),
(10, 21, 2, 12, 'I turned myself to consider wisdom, madness, and folly. For what can the man who comes after the king do? Just that which he has already done.'),
(1, 21, 2, 12, 'Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished?'),
(5, 21, 2, 12, 'I continued on, so as to contemplate wisdom, as well as error and foolishness. “What is man,” I said, “that he would be able to follow his Maker, the King?”'),
(7, 21, 2, 12, 'I passed further to behold wisdom, and errors and folly, (What is man, said I, that he can follow the King his maker?)'),
(4, 21, 2, 13, 'Then I saw that wisdom excels folly, as far as light excels darkness.'),
(12, 21, 2, 13, 'Then I saw that wisdom excelleth folly, as far as light excelleth darkness.'),
(3, 21, 2, 13, 'Then I saw that wisdom excelleth folly, as far as light excelleth darkness.'),
(8, 21, 2, 13, 'Then I saw that wisdom excelleth folly, as far as light excelleth darkness.'),
(9, 21, 2, 13, 'Then I saw that wisdom excelleth folly, as far as light excelleth darkness.'),
(6, 21, 2, 13, 'And I saw that wisdom excelleth folly, as light excelleth darkness.'),
(14, 21, 2, 13, 'And I saw that there is an advantage to wisdom above folly, like the advantage of the light above the darkness.'),
(11, 21, 2, 13, 'And I saw there is profit to wisdom more than to folly, as the excellence of the light above darkness.'),
(13, 21, 2, 13, 'Then I saw that wisdom excels folly, as far as light excels darkness.'),
(10, 21, 2, 13, 'Then I saw that wisdom excels folly, as far as light excels darkness.'),
(1, 21, 2, 13, 'And I saw that wisdom exceeds folly, just as light exceeds darkness:'),
(5, 21, 2, 13, 'And I saw that wisdom surpasses foolishness, so much so that they differ as much as light from darkness.'),
(7, 21, 2, 13, 'And I saw that wisdom excelled folly, as much as light differeth from darkness.'),
(4, 21, 2, 14, 'The wise man’s eyes are in his head; but the fool walks in darkness: and I myself perceived also that one event happens to them all.'),
(12, 21, 2, 14, 'The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.'),
(3, 21, 2, 14, 'The wise man’s eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all.'),
(8, 21, 2, 14, 'The wise man’s eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all.'),
(9, 21, 2, 14, 'The wise man, his eyes are in his head; But the fool walketh in darkness. And I also perceived that one event happeneth to them all.'),
(6, 21, 2, 14, 'The wise man’s eyes are in his head, and the fool walketh in darkness; but I myself also perceived that one event happeneth to them all.'),
(14, 21, 2, 14, 'The wise!—his eyes are in his head, and the fool in darkness is walking, and I also knew that one event happeneth with them all;'),
(11, 21, 2, 14, 'The wise, his eyes in his head; and the foolish one goes in darkness: and I knew, I also, that one event will meet with them all.'),
(13, 21, 2, 14, 'The wise man’s eyes are in his head, and the fool walks in darkness—and yet I perceived that one event happens to them all.'),
(10, 21, 2, 14, 'The wise man’s eyes are in his head, and the fool walks in darkness—and yet I perceived that one event happens to them all.'),
(1, 21, 2, 14, 'The wise man has eyes in his head, but the fool walks in darkness. Yet I also came to realize that one fate overcomes them both.'),
(5, 21, 2, 14, 'The eyes of a wise man are in his head. A foolish man walks in darkness. Yet I learned that one would pass away like the other.'),
(7, 21, 2, 14, 'The eyes of a wise man are in his head: the fool walketh in darkness: and I learned that they were to die both alike.'),
(4, 21, 2, 15, 'Then said I in my heart, As it happens to the fool, so it happens even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.'),
(12, 21, 2, 15, 'Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.'),
(3, 21, 2, 15, 'Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity.'),
(8, 21, 2, 15, 'Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then I said in my heart, that this also was vanity.'),
(9, 21, 2, 15, 'Then said I in my heart: ‘As it happeneth to the fool, so will it happen even to me; and why was I then more wise?’ Then I said in my heart, that this also is vanity.'),
(6, 21, 2, 15, 'And I said in my heart, As it happeneth to the fool so will it happen even to me; and why was I then so wise? Then I said in my heart that this also is vanity.'),
(14, 21, 2, 15, 'and I said in my heart, ‘As it happeneth with the fool, it happeneth also with me, and why am I then more wise?’ And I spake in my heart, that also this is vanity:'),
(11, 21, 2, 15, 'And I said in my heart, As the event of the foolish one, also I, it will meet me; and wherefore then was I more wise? And I spake in my heart, This is also vanity.'),
(13, 21, 2, 15, 'Then I said in my heart, “As it happens to the fool, so will it happen even to me; and why was I then more wise?” Then I said in my heart that this also is vanity.'),
(10, 21, 2, 15, 'Then said I in my heart, “As it happens to the fool, so will it happen even to me; and why was I then more wise?” Then said I in my heart that this also is vanity.'),
(1, 21, 2, 15, 'So I said to myself, “The fate of the fool will also befall me. What then have I gained by being wise?” And I said to myself that this too is futile.'),
(5, 21, 2, 15, 'And I said in my heart: “If the death of both the foolish and myself will be one, how does it benefit me, if I have given myself more thoroughly to the work of wisdom?” And as I was speaking within my own mind, I perceived that this, too, is emptiness.'),
(7, 21, 2, 15, 'And I said in my heart: If the death of the fool and mine shall be one, what doth it avail me, that I have applied myself more to the study of wisdom? And speaking with my own mind, I perceived that this also was vanity.'),
(4, 21, 2, 16, 'For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dies the wise man? as the fool.'),
(12, 21, 2, 16, 'For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.'),
(3, 21, 2, 16, 'For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool!'),
(8, 21, 2, 16, 'For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been already forgotten. And how doth the wise man die even as the fool!'),
(9, 21, 2, 16, 'For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will long ago have been forgotten. And how must the wise man die even as the fool!'),
(6, 21, 2, 16, 'For there shall be no remembrance of the wise more than of the fool for ever; because everything is already forgotten in the days which come. And how dieth the wise even as the fool?'),
(14, 21, 2, 16, 'That there is no remembrance to the wise—with the fool—to the age, for that which is already, in the days that are coming is all forgotten, and how dieth the wise? with the fool!'),
(11, 21, 2, 16, 'For no remembrance for the wise with the foolish one forever, since in the days coming, all being forgotten. And how will the wise die? with the foolish one.'),
(13, 21, 2, 16, 'For of the wise man, even as of the fool, there is no memory for ever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!'),
(10, 21, 2, 16, 'For of the wise man, even as of the fool, there is no memory for ever, seeing that in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool.'),
(1, 21, 2, 16, 'For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!'),
(5, 21, 2, 16, 'For there will not be a remembrance in perpetuity of the wise, nor of the foolish. And the future times will cover everything together, with oblivion. The learned die in a manner similar to the unlearned.'),
(7, 21, 2, 16, 'For there shall be no remembrance of the wise no more than of the fool for ever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.'),
(4, 21, 2, 17, 'Therefore I hated life; because the work that is worked under the sun is grievous to me: for all is vanity and vexation of spirit.'),
(12, 21, 2, 17, 'Therefore I hated life; because the work that is wrought under the sun is grievous to me: for all is vanity and vexation of spirit.'),
(3, 21, 2, 17, 'So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind.'),
(8, 21, 2, 17, 'So I hated life; because the work that is wrought under the sun was grievous unto me: for all is vanity and a striving after wind.'),
(9, 21, 2, 17, 'So I hated life; because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind.'),
(6, 21, 2, 17, 'And I hated life; for the work that is wrought under the sun was grievous unto me; for all is vanity and pursuit of the wind.'),
(14, 21, 2, 17, 'And I have hated life, for sad to me is the work that hath been done under the sun, for the whole is vanity and vexation of spirit.'),
(11, 21, 2, 17, 'And I hated life, for evil to me the work done under the sun: for all vanity and striving of the spirit.'),
(13, 21, 2, 17, 'So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity and a chasing after wind.'),
(10, 21, 2, 17, 'So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity and a chasing after wind.'),
(1, 21, 2, 17, 'So I hated life, because the work that is done under the sun was grievous to me. For everything is futile and a pursuit of the wind.'),
(5, 21, 2, 17, 'And, because of this, my life wearied me, since I saw that everything under the sun is evil, and everything is empty and an affliction of the spirit.'),
(7, 21, 2, 17, 'And therefore I was weary of my life, when I saw that all things under the sun are evil, and all vanity and vexation of spirit.'),
(4, 21, 2, 18, 'Yes, I hated all my labor which I had taken under the sun: because I should leave it to the man that shall be after me.'),
(12, 21, 2, 18, 'Yes, I hated all my labor which I had taken under the sun: because I should leave it to the man that shall be after me.'),
(3, 21, 2, 18, 'And I hated all my labor wherein I labored under the sun, seeing that I must leave it unto the man that shall be after me.'),
(8, 21, 2, 18, 'And I hated all my labour wherein I laboured under the sun: seeing that I must leave it unto the man that shall be after me.'),
(9, 21, 2, 18, 'And I hated all my labour wherein I laboured under the sun, seeing that I must leave it unto the man that shall be after me.'),
(6, 21, 2, 18, 'And I hated all my labour wherewith I had been toiling under the sun, because I should leave it unto the man that shall be after me.'),
(14, 21, 2, 18, 'And I have hated all my labour that I labour at under the sun, because I leave it to a man who is after me.'),
(11, 21, 2, 18, 'And I hated all my labor I laboring under the sun: leaving it to the man who shall come after me.'),
(13, 21, 2, 18, 'I hated all my labor in which I labored under the sun, because I must leave it to the man who comes after me.'),
(10, 21, 2, 18, 'I hated all my labor in which I labored under the sun, seeing that I must leave it to the man who comes after me.'),
(1, 21, 2, 18, 'I hated all for which I had toiled under the sun, because I must leave it to the man who comes after me.'),
(5, 21, 2, 18, 'Again, I detested all my efforts, by which I had earnestly labored under the sun, to be taken up by an heir after me,'),
(7, 21, 2, 18, 'Again I hated all my application wherewith I had earnestly laboured under the sun, being like to have an heir after me,'),
(4, 21, 2, 19, 'And who knows whether he shall be a wise man or a fool? yet shall he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This is also vanity.'),
(12, 21, 2, 19, 'And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labor in which I have labored, and in which I have showed myself wise under the sun. This is also vanity.'),
(3, 21, 2, 19, 'And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity.'),
(8, 21, 2, 19, 'And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed wisdom under the sun. This also is vanity.'),
(9, 21, 2, 19, 'And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labour wherein I have laboured, and wherein I have shown myself wise under the sun. This also is vanity.'),
(6, 21, 2, 19, 'And who knoweth whether he will be a wise [man] or a fool? yet shall he have rule over all my labour at which I have laboured, and wherein I have been wise under the sun. This also is vanity.'),
(14, 21, 2, 19, 'And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also is vanity.'),
(11, 21, 2, 19, 'And who shall know whether he shall be wise or foolish? And he shall have dominion over all my labor which I labored, and was wise under the sun. Also this is vanity.'),
(13, 21, 2, 19, 'Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.'),
(10, 21, 2, 19, 'Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.'),
(1, 21, 2, 19, 'And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.'),
(5, 21, 2, 19, 'though I know not whether he will be wise or foolish. And yet he will have power over my labors, in which I have toiled and been anxious. And is there anything else so empty?'),
(7, 21, 2, 19, 'Whom I know not whether he will be a wise man or a fool, and he shall have rule over all my labours with which I have laboured and been solicitous: and is there any thing so vain?'),
(4, 21, 2, 20, 'Therefore I went about to cause my heart to despair of all the labor which I took under the sun.'),
(12, 21, 2, 20, 'Therefore I went about to cause my heart to despair of all the labor which I took under the sun.'),
(3, 21, 2, 20, 'Therefore I turned about to cause my heart to despair concerning all the labor wherein I had labored under the sun.'),
(8, 21, 2, 20, 'Therefore I turned about to cause my heart to despair concerning all the labour wherein I had laboured under the sun.'),
(9, 21, 2, 20, 'Therefore I turned about to cause my heart to despair concerning all the labour wherein I had laboured under the sun.'),
(6, 21, 2, 20, 'Then I went about to cause my heart to despair of all the labour wherewith I had laboured under the sun.'),
(14, 21, 2, 20, 'And I turned round to cause my heart to despair concerning all the labour that I laboured at under the sun.'),
(11, 21, 2, 20, 'And I turned about to let my heart despair for all the labor I labored under the sun.'),
(13, 21, 2, 20, 'Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun.'),
(10, 21, 2, 20, 'Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun.'),
(1, 21, 2, 20, 'So my heart began to despair over all the labor that I had done under the sun.'),
(5, 21, 2, 20, 'Therefore, I ceased, and my heart renounced further laboring under the sun.'),
(7, 21, 2, 20, 'Wherefore I left off and my heart renounced labouring any more under the sun.'),
(4, 21, 2, 21, 'For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that has not labored therein shall he leave it for his portion. This also is vanity and a great evil.'),
(12, 21, 2, 21, 'For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not labored in it, shall he leave it for his portion. This also is vanity and a great evil.'),
(3, 21, 2, 21, 'For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.'),
(8, 21, 2, 21, 'For there is a man whose labour is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.'),
(9, 21, 2, 21, 'For there is a man whose labour is with wisdom, and with knowledge, and with skill; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.'),
(6, 21, 2, 21, 'For there is a man whose labour hath been with wisdom, and with knowledge, and with skill, and who leaveth it to a man that hath not laboured therein, to be his portion. This also is vanity and a great evil.'),
(14, 21, 2, 21, 'For there is a man whose labour is in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it—his portion! Even this is vanity and a great evil.'),
(11, 21, 2, 21, 'For there is man his labor in wisdom, and in knowledge and in success; and to man not laboring in it he shall give his portion. Also this is vanity and much evil.'),
(13, 21, 2, 21, 'For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.'),
(10, 21, 2, 21, 'For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.'),
(1, 21, 2, 21, 'When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.'),
(5, 21, 2, 21, 'For when someone labors in wisdom, and doctrine, and prudence, he leaves behind what he has obtained to one who is idle. So this, too, is emptiness and a great burden.'),
(7, 21, 2, 21, 'For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.'),
(4, 21, 2, 22, 'For what has man of all his labor, and of the vexation of his heart, wherein he has labored under the sun?'),
(12, 21, 2, 22, 'For what hath man of all his labor, and of the vexation of his heart, in which he hath labored under the sun?'),
(3, 21, 2, 22, 'For what hath a man of all his labor, and of the striving of his heart, wherein he laboreth under the sun?'),
(8, 21, 2, 22, 'For what hath a man of all his labour, and of the striving of his heart, wherein he laboureth under the sun?'),
(9, 21, 2, 22, 'For what hath a man of all his labour, and of the striving of his heart, wherein he laboureth under the sun?'),
(6, 21, 2, 22, 'For what will man have of all his labour and of the striving of his heart, wherewith he hath wearied himself under the sun?'),
(14, 21, 2, 22, 'For what hath been to a man by all his labour, and by the thought of his heart that he laboured at under the sun?'),
(11, 21, 2, 22, 'For what was to man in all his labor, and in the striving of his heart, he labored under the sun?'),
(13, 21, 2, 22, 'For what has a man of all his labor, and of the striving of his heart, in which he labors under the sun?'),
(10, 21, 2, 22, 'For what has a man of all his labor, and of the striving of his heart, in which he labors under the sun?'),
(1, 21, 2, 22, 'For what does a man get for all the toil and striving with which he labors under the sun?'),
(5, 21, 2, 22, 'For how can a man benefit from all his labor and affliction of spirit, by which he has been tormented under the sun?'),
(7, 21, 2, 22, 'For what profit shall a man have of all his labour, and vexation of spirit, with which he bath been tormented under the sun?'),
(4, 21, 2, 23, 'For all his days are sorrows, and his travail grief; yes, his heart takes not rest in the night. This is also vanity.'),
(12, 21, 2, 23, 'For all his days are sorrows, and his labor grief; yes, his heart taketh not rest in the night. This is also vanity.'),
(3, 21, 2, 23, 'For all his days are but sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.'),
(8, 21, 2, 23, 'For all his days are but sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.'),
(9, 21, 2, 23, 'For all his days are pains, and his occupation vexation; yea, even in the night his heart taketh not rest. This also is vanity.'),
(6, 21, 2, 23, 'For all his days are sorrows, and his travail vexation: even in the night his heart taketh no rest. This also is vanity.'),
(14, 21, 2, 23, 'For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also is vanity.'),
(11, 21, 2, 23, 'For all his days pains, and vexation, his labor; also in the night his heart rested not Also this it is vanity.'),
(13, 21, 2, 23, 'For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.'),
(10, 21, 2, 23, 'For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.'),
(1, 21, 2, 23, 'Indeed, all his days are filled with grief, and his task is sorrowful; even at night, his mind does not rest. This too is futile.'),
(5, 21, 2, 23, 'All his days have been filled with sorrows and hardships; neither does he rest his mind, even in the night. And is this not emptiness?'),
(7, 21, 2, 23, 'All his days axe full of sorrows and miseries, even in the night he doth not rest in mind: and is not this vanity?'),
(4, 21, 2, 24, 'There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God.'),
(12, 21, 2, 24, 'There is nothing better for a man than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God.'),
(3, 21, 2, 24, 'There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.'),
(8, 21, 2, 24, 'There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labour. This also I saw, that it is from the hand of God.'),
(9, 21, 2, 24, 'There is nothing better for a man than that he should eat and drink, and make his soul enjoy pleasure for his labour. This also I saw, that it is from the hand of God.'),
(6, 21, 2, 24, 'There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.'),
(14, 21, 2, 24, 'There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God.'),
(11, 21, 2, 24, 'Not good in man he shall eat and drink and cause his soul to see good in his labor. Also this I saw that it is from the hand of God.'),
(13, 21, 2, 24, 'There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.'),
(10, 21, 2, 24, 'There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.'),
(1, 21, 2, 24, 'Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.'),
(5, 21, 2, 24, 'Is it not better to eat and drink, and to show his soul the good things of his labors? And this is from the hand of God.'),
(7, 21, 2, 24, 'Is it not better to eat and drink, and to shew his soul good things of his labours? and this is from the hand of God.'),
(4, 21, 2, 25, 'For who can eat, or who else can hasten hereunto, more than I?'),
(12, 21, 2, 25, 'For who can eat, or who else can hasten to it more than I?'),
(3, 21, 2, 25, 'For who can eat, or who can have enjoyment, more than I?'),
(8, 21, 2, 25, 'For who can eat, or who can have enjoyment, more than I?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 21, 2, 25, 'For who will eat, or who will enjoy, if not I?'),
(6, 21, 2, 25, 'For who can eat, or who be eager, more than I?'),
(14, 21, 2, 25, 'For who eateth and who hasteth out more than I?'),
(11, 21, 2, 25, 'For who shall eat, and who shall hasten forth above me?'),
(13, 21, 2, 25, 'For who can eat, or who can have enjoyment, more than I?'),
(10, 21, 2, 25, 'For who can eat, or who can have enjoyment, apart from him?'),
(1, 21, 2, 25, 'For apart from Him, who can eat and who can find enjoyment?'),
(5, 21, 2, 25, 'So who will feast and overflow with delights as much as I have?'),
(7, 21, 2, 25, 'Who shall so feast and abound with delights as I?'),
(4, 21, 2, 26, 'For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.'),
(12, 21, 2, 26, 'For God giveth to a man who is good in his sight, wisdom, and knowledge, and joy: but to the sinner he giveth toil, to gather, and to amass, that he may give to him that is good before God. This also is vanity and vexation of spirit.'),
(3, 21, 2, 26, 'For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.'),
(8, 21, 2, 26, 'For to the man that pleaseth him God giveth wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.'),
(9, 21, 2, 26, 'For to the man that is good in His sight He giveth wisdom, and knowledge, and joy; but to the sinner He giveth the task, to gather and to heap up, that he may leave to him that is good in the sight of God. This also is vanity and a striving after wind.'),
(6, 21, 2, 26, 'For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God’s sight. This also is vanity and pursuit of the wind.'),
(14, 21, 2, 26, 'For to a man who is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this is vanity and vexation of spirit.'),
(11, 21, 2, 26, 'For to a man good before his face, he gave wisdom and knowledge and gladness: and to him sinning, he gave labor, to gather and to heap up, to give to the good one before the face of God. Also this is vanity and the striving of the spirit.'),
(13, 21, 2, 26, 'For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.'),
(10, 21, 2, 26, 'For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.'),
(1, 21, 2, 26, 'To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.'),
(5, 21, 2, 26, 'God has given, to the man who is good in his sight, wisdom, and knowledge, and rejoicing. But to the sinner, he has given affliction and needless worrying, so as to add, and to gather, and to deliver, to him who has pleased God. But this, too, is emptiness and a hollow worrying of the mind.'),
(7, 21, 2, 26, 'God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.'),
(4, 21, 3, 1, 'To every thing there is a season, and a time to every purpose under the heaven:'),
(12, 21, 3, 1, 'To every thing there is a season, and a time to every purpose under the heaven:'),
(3, 21, 3, 1, 'For everything there is a season, and a time for every purpose under heaven:'),
(8, 21, 3, 1, 'To every thing there is a season, and a time to every purpose under the heaven:'),
(9, 21, 3, 1, 'To every thing there is a season, and a time to every purpose under the heaven:'),
(6, 21, 3, 1, 'To everything there is a season, and a time to every purpose under the heavens:'),
(14, 21, 3, 1, 'To everything—a season, and a time to every delight under the heavens:'),
(11, 21, 3, 1, 'To all a season, and a time to every inclination under the heavens:'),
(13, 21, 3, 1, 'For everything there is a season, and a time for every purpose under heaven:'),
(10, 21, 3, 1, 'For everything there is a season, and a time for every purpose under heaven:'),
(1, 21, 3, 1, 'To everything there is a season, and a time for every purpose under heaven:'),
(5, 21, 3, 1, 'All things have their time, and all things under heaven continue during their interval.'),
(7, 21, 3, 1, 'All things have their season, and in their times all things pass under heaven.'),
(4, 21, 3, 2, 'A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;'),
(12, 21, 3, 2, 'A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;'),
(3, 21, 3, 2, 'a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;'),
(8, 21, 3, 2, 'a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;'),
(9, 21, 3, 2, 'A time to be born, and a time to die; A time to plant, and a time to pluck up that which is planted;'),
(6, 21, 3, 2, 'A time to be born, and a time to die; A time to plant, and a time to pluck up that which is planted;'),
(14, 21, 3, 2, 'A time to bring forth, And a time to die. A time to plant, And a time to eradicate the planted.'),
(11, 21, 3, 2, 'A time to be born, and a time to die; a time to plant, and a time to pluck up the planting.'),
(13, 21, 3, 2, 'a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;'),
(10, 21, 3, 2, 'a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;'),
(1, 21, 3, 2, 'a time to be born and a time to die, a time to plant and a time to uproot,'),
(5, 21, 3, 2, 'A time to be born, and a time to die. A time to plant, and a time to pull up what was planted.'),
(7, 21, 3, 2, 'A time to be born and a time to die. A time to plant, and a time to pluck up that which is planted.'),
(4, 21, 3, 3, 'A time to kill, and a time to heal; a time to break down, and a time to build up;'),
(12, 21, 3, 3, 'A time to kill, and a time to heal; a time to break down, and a time to build up;'),
(3, 21, 3, 3, 'a time to kill, and a time to heal; a time to break down, and a time to build up;'),
(8, 21, 3, 3, 'a time to kill, and a time to heal; a time to break down, and a time to build up;'),
(9, 21, 3, 3, 'A time to kill, and a time to heal; A time to break down, and a time to build up;'),
(6, 21, 3, 3, 'A time to kill, and a time to heal; A time to break down, and a time to build up;'),
(14, 21, 3, 3, 'A time to slay, And a time to heal, A time to break down, And a time to build up.'),
(11, 21, 3, 3, 'A time to kill, and a time to heal; a time to break down, and a time to build:'),
(13, 21, 3, 3, 'a time to kill, and a time to heal; a time to break down, and a time to build up;'),
(10, 21, 3, 3, 'a time to kill, and a time to heal; a time to break down, and a time to build up;'),
(1, 21, 3, 3, 'a time to kill and a time to heal, a time to break down and a time to build,'),
(5, 21, 3, 3, 'A time to kill, and a time to heal. A time to tear down, and a time to build up.'),
(7, 21, 3, 3, 'A time to kill, and a time to heal. A time to destroy, and a time to build.'),
(4, 21, 3, 4, 'A time to weep, and a time to laugh; a time to mourn, and a time to dance;'),
(12, 21, 3, 4, 'A time to weep, and a time to laugh; a time to mourn, and a time to dance;'),
(3, 21, 3, 4, 'a time to weep, and a time to laugh; a time to mourn, and a time to dance;'),
(8, 21, 3, 4, 'a time to weep, and a time to laugh; a time to mourn, and a time to dance;'),
(9, 21, 3, 4, 'A time to weep, and a time to laugh; A time to mourn, and a time to dance;'),
(6, 21, 3, 4, 'A time to weep, and a time to laugh; A time to mourn, and a time to dance;'),
(14, 21, 3, 4, 'A time to weep, And a time to laugh. A time to mourn, And a time to skip.'),
(11, 21, 3, 4, 'A time to weep, and a time to laugh; a time to mourn, and a time to dance:'),
(13, 21, 3, 4, 'a time to weep, and a time to laugh; a time to mourn, and a time to dance;'),
(10, 21, 3, 4, 'a time to weep, and a time to laugh; a time to mourn, and a time to dance;'),
(1, 21, 3, 4, 'a time to weep and a time to laugh, a time to mourn and a time to dance,'),
(5, 21, 3, 4, 'A time to weep, and a time to laugh. A time to mourn, and a time to dance.'),
(7, 21, 3, 4, 'A time to weep, and a time to laugh. A time to mourn, and a time to dance.'),
(4, 21, 3, 5, 'A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;'),
(12, 21, 3, 5, 'A time to cast away stones, and a time to gather stones; a time to embrace, and a time to refrain from embracing;'),
(3, 21, 3, 5, 'a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;'),
(8, 21, 3, 5, 'a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;'),
(9, 21, 3, 5, 'A time to cast away stones, and a time to gather stones together; A time to embrace, and a time to refrain from embracing;'),
(6, 21, 3, 5, 'A time to cast away stones, and a time to gather stones together; A time to embrace, and a time to refrain from embracing;'),
(14, 21, 3, 5, 'A time to cast away stones, And a time to heap up stones. A time to embrace, And a time to be far from embracing.'),
(11, 21, 3, 5, 'A time to cast away stones, and a time to collect stones a time to embrace, and a time to be far from embracing:'),
(13, 21, 3, 5, 'a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;'),
(10, 21, 3, 5, 'a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;'),
(1, 21, 3, 5, 'a time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing,'),
(5, 21, 3, 5, 'A time to scatter stones, and a time to gather. A time to embrace, and a time to be far from embraces.'),
(7, 21, 3, 5, 'A time to scatter stones, and a time to gather. A time to embrace, and a time to be far from embraces.'),
(4, 21, 3, 6, 'A time to get, and a time to lose; a time to keep, and a time to cast away;'),
(12, 21, 3, 6, 'A time to get, and a time to lose; a time to keep, and a time to cast away;'),
(3, 21, 3, 6, 'a time to seek, and a time to lose; a time to keep, and a time to cast away;'),
(8, 21, 3, 6, 'a time to seek, and a time to lose; a time to keep, and a time to cast away;'),
(9, 21, 3, 6, 'A time to seek, and a time to lose; A time to keep, and a time to cast away;'),
(6, 21, 3, 6, 'A time to seek, and a time to lose; A time to keep, and a time to cast away;'),
(14, 21, 3, 6, 'A time to seek, And a time to destroy. A time to keep, And a time to cast away.'),
(11, 21, 3, 6, 'A time to seek, and a time to lose; a time to watch, and a time to cast away.'),
(13, 21, 3, 6, 'a time to seek, and a time to lose; a time to keep, and a time to cast away;'),
(10, 21, 3, 6, 'a time to seek, and a time to lose; a time to keep, and a time to cast away;'),
(1, 21, 3, 6, 'a time to search and a time to count as lost, a time to keep and a time to discard,'),
(5, 21, 3, 6, 'A time to gain, and a time to lose. A time to keep, and a time to cast away.'),
(7, 21, 3, 6, 'A time to get, and a time to lose. A time to keep, and a time to cast away.'),
(4, 21, 3, 7, 'A time to rend, and a time to sew; a time to keep silence, and a time to speak;'),
(12, 21, 3, 7, 'A time to rend, and a time to sew; a time to keep silence, and a time to speak;'),
(3, 21, 3, 7, 'a time to rend, and a time to sew; a time to keep silence, and a time to speak;'),
(8, 21, 3, 7, 'a time to rend, and a time to sew; a time to keep silence, and a time to speak;'),
(9, 21, 3, 7, 'A time to rend, and a time to sew; A time to keep silence, and a time to speak;'),
(6, 21, 3, 7, 'A time to rend, and a time to sew; A time to keep silence, and a time to speak;'),
(14, 21, 3, 7, 'A time to rend, And a time to sew. A time to be silent, And a time to speak.'),
(11, 21, 3, 7, 'A time to rend, and a time to sew; a time to be silent, and a time to speak:'),
(13, 21, 3, 7, 'a time to tear, and a time to sew; a time to keep silence, and a time to speak;'),
(10, 21, 3, 7, 'a time to tear, and a time to sew; a time to keep silence, and a time to speak;'),
(1, 21, 3, 7, 'a time to tear and a time to mend, a time to be silent and a time to speak,'),
(5, 21, 3, 7, 'A time to rend, and a time to sew. A time to be silent, and a time to speak.'),
(7, 21, 3, 7, 'A time to rend, and a time to sew. A time to keep silence, and a time to speak.'),
(4, 21, 3, 8, 'A time to love, and a time to hate; a time of war, and a time of peace.'),
(12, 21, 3, 8, 'A time to love, and a time to hate; a time of war, and a time of peace.'),
(3, 21, 3, 8, 'a time to love, and a time to hate; a time for war, and a time for peace.'),
(8, 21, 3, 8, 'a time to love, and a time to hate; a time for war, and a time for peace.'),
(9, 21, 3, 8, 'A time to love, and a time to hate; A time for war, and a time for peace.'),
(6, 21, 3, 8, 'A time to love, and a time to hate; A time of war, and a time of peace.'),
(14, 21, 3, 8, 'A time to love, And a time to hate. A time of war, And a time of peace.'),
(11, 21, 3, 8, 'A time to love, and a time to hate; a time of war, and a time of peace:'),
(13, 21, 3, 8, 'a time to love, and a time to hate; a time for war, and a time for peace.'),
(10, 21, 3, 8, 'a time to love, and a time to hate; a time for war, and a time for peace.'),
(1, 21, 3, 8, 'a time to love and a time to hate, a time for war and a time for peace.'),
(5, 21, 3, 8, 'A time of love, and a time of hatred. A time of war, and a time of peace.'),
(7, 21, 3, 8, 'A time of love, and a time of hatred. A time of war, and a time of peace.'),
(4, 21, 3, 9, 'What profit has he that works in that wherein he labors?'),
(12, 21, 3, 9, 'What profit hath he that worketh in that in which he laboreth?'),
(3, 21, 3, 9, 'What profit hath he that worketh in that wherein he laboreth?'),
(8, 21, 3, 9, 'What profit hath he that worketh in that wherein he laboureth?'),
(9, 21, 3, 9, 'What profit hath he that worketh in that he laboureth?'),
(6, 21, 3, 9, 'What profit hath he that worketh from that wherein he laboureth?'),
(14, 21, 3, 9, 'What advantage hath the doer in that which he is labouring at?'),
(11, 21, 3, 9, 'What the excellence of him working in what he labored?'),
(13, 21, 3, 9, 'What profit has he who works in that in which he labors?'),
(10, 21, 3, 9, 'What profit has he who works in that in which he labors?'),
(1, 21, 3, 9, 'What does the worker gain from his toil?'),
(5, 21, 3, 9, 'What more does a man have from his labor?'),
(7, 21, 3, 9, 'What hath man more of his labour?'),
(4, 21, 3, 10, 'I have seen the travail, which God has given to the sons of men to be exercised in it.'),
(12, 21, 3, 10, 'I have seen the labor, which God hath given to the sons of men to be exercised in it.'),
(3, 21, 3, 10, 'I have seen the travail which God hath given to the sons of men to be exercised therewith.'),
(8, 21, 3, 10, 'I have seen the travail which God hath given to the sons of men to be exercised therewith.'),
(9, 21, 3, 10, 'I have seen the task which God hath given to the sons of men to be exercised therewith.'),
(6, 21, 3, 10, 'I have seen the travail that God hath given to the sons of men to toil in.'),
(14, 21, 3, 10, 'I have seen the travail that God hath given to the sons of man to be humbled by it.'),
(11, 21, 3, 10, 'I saw the labor which God gave to the sons of man to be humbled in it.'),
(13, 21, 3, 10, 'I have seen the burden which God has given to the sons of men to be afflicted with.'),
(10, 21, 3, 10, 'I have seen the burden which God has given to the sons of men to be afflicted with.'),
(1, 21, 3, 10, 'I have seen the burden that God has laid upon the sons of men to occupy them.'),
(5, 21, 3, 10, 'I have seen the affliction that God has given to the sons of men, in order that they may be occupied by it.'),
(7, 21, 3, 10, 'I have seen the trouble, which God hath given the sons of men to be exercised in it.'),
(4, 21, 3, 11, 'He has made every thing beautiful in his time: also he has set the world in their heart, so that no man can find out the work that God makes from the beginning to the end.'),
(12, 21, 3, 11, 'He hath made every thing beautiful in its time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.'),
(3, 21, 3, 11, 'He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.'),
(8, 21, 3, 11, 'He hath made every thing beautiful in its time: also he hath set the world in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.'),
(9, 21, 3, 11, 'He hath made every thing beautiful in its time; also He hath set the world in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.'),
(6, 21, 3, 11, 'He hath made everything beautiful in its time; also he hath set the world in their heart, so that man findeth not out from the beginning to the end the work that God doeth.'),
(14, 21, 3, 11, 'The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end.'),
(11, 21, 3, 11, 'He made everything beautiful in his time: also he gave hidden time in their heart, so that man shall not find the work which God did from the beginning and even to the end.'),
(13, 21, 3, 11, 'He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God has done from the beginning even to the end.'),
(10, 21, 3, 11, 'He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God has done from the beginning even to the end.'),
(1, 21, 3, 11, 'He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom the work that God has done from beginning to end.'),
(5, 21, 3, 11, 'He has made all things good in their time, and he has handed over the world to their disputes, so that man may not discover the work which God made from the beginning, even until the end.'),
(7, 21, 3, 11, 'He hath made all things good in their time, and hath delivered the world to their consideration, so that man cannot flnd out the work which God hath made from the beginning to the end.'),
(4, 21, 3, 12, 'I know that there is no good in them, but for a man to rejoice, and to do good in his life.'),
(12, 21, 3, 12, 'I know that there is no good in them, but for a man to rejoice, and to do good in his life.'),
(3, 21, 3, 12, 'I know that there is nothing better for them, than to rejoice, and to do good so long as they live.'),
(8, 21, 3, 12, 'I know that there is nothing better for them, than to rejoice, and to do good so long as they live.'),
(9, 21, 3, 12, 'I know that there is nothing better for them, than to rejoice, and to get pleasure so long as they live.'),
(6, 21, 3, 12, 'I know that there is nothing good for them but to rejoice and to do well in their life;'),
(14, 21, 3, 12, 'I have known that there is no good for them except to rejoice and to do good during their life,'),
(11, 21, 3, 12, 'I knew that no good is in them, but to rejoice and to do good in his life.'),
(13, 21, 3, 12, 'I know that there is nothing better for them than to rejoice, and to do good as long as they live.'),
(10, 21, 3, 12, 'I know that there is nothing better for them than to rejoice, and to do good as long as they live.'),
(1, 21, 3, 12, 'I know that there is nothing better for them than to rejoice and do good while they live,'),
(5, 21, 3, 12, 'And I realize that there is nothing better than to rejoice, and to do well in this life.'),
(7, 21, 3, 12, 'And I have known that there was no better thing than to rejoice, and to do well in this life.'),
(4, 21, 3, 13, 'And also that every man should eat and drink, and enjoy the good of all his labor, it is the gift of God.'),
(12, 21, 3, 13, 'And also that every man should eat and drink, and enjoy the good of all his labor, it is the gift of God.'),
(3, 21, 3, 13, 'And also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.'),
(8, 21, 3, 13, 'And also that every man should eat and drink, and enjoy good in all his labour, is the gift of God.'),
(9, 21, 3, 13, 'But also that every man should eat and drink, and enjoy pleasure for all his labour, is the gift of God.'),
(6, 21, 3, 13, 'yea also that every man should eat and drink, and enjoy good in all his labour, it is the gift of God.'),
(14, 21, 3, 13, 'yea, even every man who eateth and hath drunk and seen good by all his labour, it is a gift of God.'),
(11, 21, 3, 13, 'And also every man shall eat and drink, and see the good in all his labor; it is the gift of God.'),
(13, 21, 3, 13, 'Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.'),
(10, 21, 3, 13, 'Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.'),
(1, 21, 3, 13, 'and also that every man should eat and drink and find satisfaction in all his labor—this is the gift of God.'),
(5, 21, 3, 13, 'For this is a gift from God: when each man eats and drinks, and sees the good results of his labor.'),
(7, 21, 3, 13, 'For every man that eateth and drinketh, and seeth good of his labour, this is the gift of God.'),
(4, 21, 3, 14, 'I know that, whatever God does, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God does it, that men should fear before him.'),
(12, 21, 3, 14, 'I know that, whatever God doeth, it shall be for ever: nothing can be added to it, nor any thing taken from it: and God doeth it, that men should fear before him.'),
(3, 21, 3, 14, 'I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him.'),
(8, 21, 3, 14, 'I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God hath done it, that men should fear before him.'),
(9, 21, 3, 14, 'I know that, whatsoever God doeth, it shall be for ever; nothing can be added to it, nor any thing taken from it; and God hath so made it, that men should fear before Him.'),
(6, 21, 3, 14, 'I know that whatever God doeth, it shall be for ever; there is nothing to be added to it, nor anything to be taken from it; and God doeth [it], that [men] should fear before him.'),
(14, 21, 3, 14, 'I have known that all that God doth is to the age, to it nothing is to be added, and from it nothing is to be withdrawn; and God hath wrought that they do fear before Him.'),
(11, 21, 3, 14, 'I knew that all which God will do it shall be forever: to it not to be added, and from it not to be taken away: and God doing they shall be afraid from his face.'),
(13, 21, 3, 14, 'I know that whatever God does, it shall be forever. Nothing can be added to it, nor anything taken from it; and God has done it, that men should fear before him.'),
(10, 21, 3, 14, 'I know that whatever God does, it shall be forever. Nothing can be added to it, nor anything taken from it; and God has done it, that men should fear before him.'),
(1, 21, 3, 14, 'I know that everything God does endures forever; nothing can be added to it or taken from it. God does it so that they should fear Him.'),
(5, 21, 3, 14, 'I have learned that all the works which God has made continue on, in perpetuity. We are not able to add anything, nor to take anything away, from those things which God has made in order that he may be feared.'),
(7, 21, 3, 14, 'I have learned that all the works which God hath made, continue for ever: we cannot add any thing, nor take away from those things which God hath made that he may be feared.'),
(4, 21, 3, 15, 'That which has been is now; and that which is to be has already been; and God requires that which is past.'),
(12, 21, 3, 15, 'That which hath been is now; and that which is to be hath already been; and God requireth that which is past.'),
(3, 21, 3, 15, 'That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away.'),
(8, 21, 3, 15, 'That which is hath been already; and that which is to be hath already been: and God seeketh again that which is passed away.'),
(9, 21, 3, 15, 'That which is hath been long ago, and that which is to be hath already been; and God seeketh that which is pursued.'),
(6, 21, 3, 15, 'That which is was long ago, and that which is to be hath already been; and God bringeth back again that which is past.'),
(14, 21, 3, 15, 'What is that which hath been? already it is, and that which is to be hath already been, and God requireth that which is pursued.'),
(11, 21, 3, 15, 'What was, it is already; and what to be, was already; and God will seek him being driven away.'),
(13, 21, 3, 15, 'That which is has been long ago, and that which is to be has been long ago: and God seeks again that which is passed away.'),
(10, 21, 3, 15, 'That which is has been long ago, and that which is to be has been long ago: and God seeks again that which is passed away.'),
(1, 21, 3, 15, 'What exists has already been, and what will be has already been, for God will call to account what has passed.'),
(5, 21, 3, 15, 'What has been made, the same continues. What is in the future, has already existed. And God restores what has passed away.'),
(7, 21, 3, 15, 'That which hath been made, the same continueth: the things that shall be, have already been: and God restoreth that which is past.'),
(4, 21, 3, 16, 'And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.'),
(12, 21, 3, 16, 'And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.'),
(3, 21, 3, 16, 'And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.'),
(8, 21, 3, 16, 'And moreover I saw under the sun, in the place of judgment, that wickedness was there; and in the place of righteousness, that wickedness was there.'),
(9, 21, 3, 16, 'And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.'),
(6, 21, 3, 16, 'And moreover I saw under the sun, that in the place of judgment, wickedness was there; and in the place of righteousness, wickedness was there.'),
(14, 21, 3, 16, 'And again, I have seen under the sun the place of judgment—there is the wicked; and the place of righteousness—there is the wicked.'),
(11, 21, 3, 16, 'And yet I saw under the sun the place of judgment, there the unjust one; and the place of the just one, there the unjust one.'),
(13, 21, 3, 16, 'Moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.'),
(10, 21, 3, 16, 'Moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.'),
(1, 21, 3, 16, 'Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness.'),
(5, 21, 3, 16, 'I saw under the sun: instead of judgment, impiety, and instead of justice, iniquity.'),
(7, 21, 3, 16, 'I saw under the sun in the place of judgment wickedness, and in the place of justice iniquity.'),
(4, 21, 3, 17, 'I said in my heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.'),
(12, 21, 3, 17, 'I said in my heart, God will judge the righteous and the wicked: for there is a time there for every purpose and for every work.'),
(3, 21, 3, 17, 'I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work.'),
(8, 21, 3, 17, 'I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.'),
(9, 21, 3, 17, 'I said in my heart: ‘The righteous and the wicked God will judge; for there is a time there for every purpose and for every work.’'),
(6, 21, 3, 17, 'I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work.'),
(14, 21, 3, 17, 'I said in my heart, ‘The righteous and the wicked doth God judge, for a time is to every matter and for every work there.’'),
(11, 21, 3, 17, 'I said in my heart, The just one and the unjust one, God will judge: for a time for every inclination and for every work there.'),
(13, 21, 3, 17, 'I said in my heart, “God will judge the righteous and the wicked; for there is a time there for every purpose and for every work.”'),
(10, 21, 3, 17, 'I said in my heart, “God will judge the righteous and the wicked; for there is a time there for every purpose and for every work.”'),
(1, 21, 3, 17, 'I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”'),
(5, 21, 3, 17, 'And I said in my heart: “God will judge the just and the impious, and then the time for each matter shall be.”'),
(7, 21, 3, 17, 'And I said in my heart: God shall judge both the just and the wicked, and then shall be the time of every thing.'),
(4, 21, 3, 18, 'I said in my heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.'),
(12, 21, 3, 18, 'I said in my heart concerning the state of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.'),
(3, 21, 3, 18, 'I said in my heart, It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.'),
(8, 21, 3, 18, 'I said in mine heart, It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.'),
(9, 21, 3, 18, 'I said in my heart: ‘It is because of the sons of men, that God may sift them, and that they may see that they themselves are but as beasts.’'),
(6, 21, 3, 18, 'I said in my heart, It is thus with the children of men, that God may prove them, and that they should see that they themselves are but beasts.'),
(14, 21, 3, 18, 'I said in my heart concerning the matter of the sons of man that God might cleanse them, so as to see that they themselves are beasts.'),
(11, 21, 3, 18, 'I said in my heart concerning the speeches of the sons of man, for God to separate them, and for them to see that they are cattle to themselves.'),
(13, 21, 3, 18, 'I said in my heart, “As for the sons of men, God tests them, so that they may see that they themselves are like animals.'),
(10, 21, 3, 18, 'I said in my heart, “As for the sons of men, God tests them, so that they may see that they themselves are like animals.'),
(1, 21, 3, 18, 'I said to myself, “As for the sons of men, God tests them so that they may see for themselves that they are but beasts.”'),
(5, 21, 3, 18, 'I said in my heart, about the sons of men, that God would test them, and reveal them to be like wild animals.'),
(7, 21, 3, 18, 'I said in my heart concerning the sons of men, that God would prove them, and shew them to be like beasts.'),
(4, 21, 3, 19, 'For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; yes, they have all one breath; so that a man has no preeminence above a beast: for all is vanity.'),
(12, 21, 3, 19, 'For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yes, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity.'),
(3, 21, 3, 19, 'For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.'),
(8, 21, 3, 19, 'For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.'),
(9, 21, 3, 19, 'For that which befalleth the sons of men befalleth beasts; even one thing befalleth them; as the one dieth, so dieth the other; yea, they have all one breath; so that man hath no pre-eminence above a beast; for all is vanity.'),
(6, 21, 3, 19, 'For what befalleth the children of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other, and they have all one breath; and man hath no pre-eminence above the beast: for all is vanity.'),
(14, 21, 3, 19, 'For an event is to the sons of man, and an event is to the beasts, even one event is to them; as the death of this, so is the death of that; and one spirit is to all, and the advantage of man above the beast is nothing, for the whole is vanity.'),
(11, 21, 3, 19, 'For the event of the sons of man, and the event of the cattle, one event to them: as this, so dies this; and the breath of one to all; and the preeminence of man not above the cattle: for all is vanity.'),
(13, 21, 3, 19, 'For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.'),
(10, 21, 3, 19, 'For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.'),
(1, 21, 3, 19, 'For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile.'),
(5, 21, 3, 19, 'For this reason, the passing away of man and of beasts is one, and the condition of both is equal. For as a man dies, so also do they die. All things breathe similarly, and man has nothing more than beast; for all these are subject to vanity.'),
(7, 21, 3, 19, 'Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.'),
(4, 21, 3, 20, 'All go to one place; all are of the dust, and all turn to dust again.'),
(12, 21, 3, 20, 'All go to one place; all are of the dust, and all turn to dust again.'),
(3, 21, 3, 20, 'All go unto one place; all are of the dust, and all turn to dust again.'),
(8, 21, 3, 20, 'All go unto one place; all are of the dust, and all turn to dust again.'),
(9, 21, 3, 20, 'All go unto one place; all are of the dust, and all return to dust.'),
(6, 21, 3, 20, 'All go unto one place: all are of the dust, and all return to dust.'),
(14, 21, 3, 20, 'The whole are going unto one place, the whole have been from the dust, and the whole are turning back unto the dust.'),
(11, 21, 3, 20, 'All go to one place; all were from dust, and all turned back to dust.'),
(13, 21, 3, 20, 'All go to one place. All are from the dust, and all turn to dust again.'),
(10, 21, 3, 20, 'All go to one place. All are from the dust, and all turn to dust again.'),
(1, 21, 3, 20, 'All go to one place; all come from dust, and all return to dust.'),
(5, 21, 3, 20, 'And all things continue on to one place; for from the earth they were made, and unto the earth they shall return together.'),
(7, 21, 3, 20, 'And all things go to one place: of earth they were made, and into earth they return together.'),
(4, 21, 3, 21, 'Who knows the spirit of man that goes upward, and the spirit of the beast that goes downward to the earth?'),
(12, 21, 3, 21, 'Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?'),
(3, 21, 3, 21, 'Who knoweth the spirit of man, whether it goeth upward, and the spirit of the beast, whether it goeth downward to the earth?'),
(8, 21, 3, 21, 'Who knoweth the spirit of man whether it goeth upward, and the spirit of the beast whether it goeth downward to the earth?'),
(9, 21, 3, 21, 'Who knoweth the spirit of man whether it goeth upward, and the spirit of the beast whether it goeth downward to the earth?'),
(6, 21, 3, 21, 'Who knoweth the spirit of the children of men? Doth it go upwards? and the spirit of the beasts, doth it go downwards to the earth?'),
(14, 21, 3, 21, 'Who knoweth the spirit of the sons of man that is going up on high, and the spirit of the beast that is going down below to the earth?'),
(11, 21, 3, 21, 'Who shall know the spirit of the sons of man? it ascending to above, and the spirit of cattle, it going downwards to the earth.'),
(13, 21, 3, 21, 'Who knows the spirit of man, whether it goes upward, and the spirit of the animal, whether it goes downward to the earth?”'),
(10, 21, 3, 21, 'Who knows the spirit of man, whether it goes upward, and the spirit of the animal, whether it goes downward to the earth?”'),
(1, 21, 3, 21, 'Who knows if the spirit of man rises upward and the spirit of the animal descends into the earth?'),
(5, 21, 3, 21, 'Who knows if the spirit of the sons of Adam ascend upward, and if the spirit of the beasts descend downward?'),
(7, 21, 3, 21, 'Who knoweth if the spirit of the children of Adam ascend upward, and if the spirit of the beasts descend downward?'),
(4, 21, 3, 22, 'Why I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?'),
(12, 21, 3, 22, 'Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?'),
(3, 21, 3, 22, 'Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him back to see what shall be after him?'),
(8, 21, 3, 22, 'Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him back to see what shall be after him?'),
(9, 21, 3, 22, 'Wherefore I perceived that there is nothing better, than that a man should rejoice in his works; for that is his portion; for who shall bring him to see what shall be after him?'),
(6, 21, 3, 22, 'And I have seen that there is nothing better than that man should rejoice in his own works; for that is his portion; for who shall bring him to see what shall be after him?'),
(14, 21, 3, 22, 'And I have seen that there is nothing better than that man rejoice in his works, for it is his portion; for who doth bring him in to look on that which is after him?'),
(11, 21, 3, 22, 'And I saw that no good more than that man shall rejoice in his works; for this is his portion: for who shall bring him to look upon what shall be after him?'),
(13, 21, 3, 22, 'Therefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who can bring him to see what will be after him?'),
(10, 21, 3, 22, 'Therefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who can bring him to see what will be after him?'),
(1, 21, 3, 22, 'I have seen that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will come after him?'),
(5, 21, 3, 22, 'And I have discovered nothing to be better than for a man to rejoice in his work: for this is his portion. And who shall add to him, so that he may know the things that will occur after him?'),
(7, 21, 3, 22, 'And I have found that nothing is better than for a man to rejoice in his work, and that this is his portion. For who shall bring him to know the things that shall be after him?'),
(4, 21, 4, 1, 'So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.'),
(12, 21, 4, 1, 'So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.'),
(3, 21, 4, 1, 'Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.'),
(8, 21, 4, 1, 'Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power, but they had no comforter.'),
(9, 21, 4, 1, 'But I returned and considered all the oppressions that are done under the sun; and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power, but they had no comforter.'),
(6, 21, 4, 1, 'And I returned and saw all the oppressions that are done under the sun: and behold, the tears of the oppressed, and they had no comforter; and on the side of their oppressors was power, and they had no comforter.'),
(14, 21, 4, 1, 'And I have turned, and I see all the oppressions that are done under the sun, and lo, the tear of the oppressed, and they have no comforter; and at the hand of their oppressors is power, and they have no comforter.'),
(11, 21, 4, 1, 'And I turned back, and I shall see all the oppressions which are doing under the sun: and behold, the tears of the oppressed, and none comforting to them; and from the hand of those oppressing them was power, and none comforting to them.'),
(13, 21, 4, 1, 'Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.'),
(10, 21, 4, 1, 'Then I returned and saw all the oppressions that are done under the sun: and look, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.'),
(1, 21, 4, 1, 'Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their oppressors, and there was no comforter.'),
(5, 21, 4, 1, 'I turned myself to other things, and I saw the false accusations which are carried out under the sun, and the tears of the innocent, and that there was no one to console them; and that they were not able to withstand their violence, being destitute of all help.'),
(7, 21, 4, 1, 'I turned myself to other things, and I saw the oppressions that are done under the sun, and the tears of the innocent, and they had no comforter; and they were not able to resist their violence, being destitute of help from any.'),
(4, 21, 4, 2, 'Why I praised the dead which are already dead more than the living which are yet alive.'),
(12, 21, 4, 2, 'Wherefore I praised the dead who are already dead more than the living who are yet alive.'),
(3, 21, 4, 2, 'Wherefore I praised the dead that have been long dead more than the living that are yet alive;'),
(8, 21, 4, 2, 'Wherefore I praised the dead which are already dead more than the living which are yet alive;'),
(9, 21, 4, 2, 'Wherefore I praised the dead that are already dead more than the living that are yet alive;'),
(6, 21, 4, 2, 'Then I praised the dead who are already dead more than the living who are yet alive;'),
(14, 21, 4, 2, 'And I am praising the dead who have already died above the living who are yet alive.'),
(11, 21, 4, 2, 'And I praise the dead already dead more than the living they yet living.'),
(13, 21, 4, 2, 'Therefore I praised the dead who have been long dead more than the living who are yet alive.'),
(10, 21, 4, 2, 'Therefore I praised the dead who have been long dead more than the living who are yet alive.'),
(1, 21, 4, 2, 'So I admired the dead, who had already died, above the living, who are still alive.'),
(5, 21, 4, 2, 'And so, I praised the dead more than the living.'),
(7, 21, 4, 2, 'And I praised the dead rather than the living:'),
(4, 21, 4, 3, 'Yes, better is he than both they, which has not yet been, who has not seen the evil work that is done under the sun.'),
(12, 21, 4, 3, 'Yes, better is he than both they, who hath not yet been, who hath not seen the evil work that is done under the sun.'),
(3, 21, 4, 3, 'yea, better than them both did I esteem him that hath not yet been, who hath not seen the evil work that is done under the sun.'),
(8, 21, 4, 3, 'yea, better than them both did I esteem him which hath not yet been, who hath not seen the evil work that is done under the sun.'),
(9, 21, 4, 3, 'but better than they both is he that hath not yet been, who hath not seen the evil work that is done under the sun.'),
(6, 21, 4, 3, 'and more fortunate than both is he who hath not yet been, who hath not seen the evil work that is done under the sun.'),
(14, 21, 4, 3, 'And better than both of them is he who hath not yet been, in that he hath not seen the evil work that hath been done under the sun.'),
(11, 21, 4, 3, 'And good above them two which were not yet, which saw not the evil work which was done under the sun.'),
(13, 21, 4, 3, 'Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun.'),
(10, 21, 4, 3, 'Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun.'),
(1, 21, 4, 3, 'But better than both is he who has not yet existed, who has not seen the evil that is done under the sun.'),
(5, 21, 4, 3, 'And happier than both of these, I judged him to be, who has not yet been born, and who has not yet seen the evils which are done under the sun.'),
(7, 21, 4, 3, 'And I judged him happier than them both, that is not yet born, nor hath seen the evils that are done under the sun.'),
(4, 21, 4, 4, 'Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit.'),
(12, 21, 4, 4, 'Again, I considered all labor, and every right work, that for this a man is envied by his neighbor. This is also vanity and vexation of spirit.'),
(3, 21, 4, 4, 'Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind.'),
(8, 21, 4, 4, 'Then I saw all labour and every skilful work, that for this a man is envied of his neighbour. This also is vanity and a striving after wind.'),
(9, 21, 4, 4, 'Again, I considered all labour and all excelling in work, that it is a man’s rivalry with his neighbour. This also is vanity and a striving after wind.'),
(6, 21, 4, 4, 'And I saw all labour, and all success of work, that it is man’s jealousy of his neighbour. This also is vanity and pursuit of the wind.'),
(14, 21, 4, 4, 'And I have seen all the labour, and all the benefit of the work, because for it a man is the envy of his neighbour. Even this is vanity and vexation of spirit.'),
(11, 21, 4, 4, 'And I saw all the labor and all the success of the work, for this the jealousy of a man from his neighbor. Also this is vanity and striving of spirit.'),
(13, 21, 4, 4, 'Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind.'),
(10, 21, 4, 4, 'Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind.'),
(1, 21, 4, 4, 'I saw that all labor and success spring from a man’s envy of his neighbor. This too is futile and a pursuit of the wind.'),
(5, 21, 4, 4, 'Again, I was contemplating all the labors of men. And I took notice that their endeavors are open to the envy of their neighbor. And so, in this, too, there is emptiness and superfluous anxiety.'),
(7, 21, 4, 4, 'Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighhour: so in this also there is vanity, and fruitless care.'),
(4, 21, 4, 5, 'The fool folds his hands together, and eats his own flesh.'),
(12, 21, 4, 5, 'The fool foldeth his hands together, and eateth his own flesh.'),
(3, 21, 4, 5, 'The fool foldeth his hands together, and eateth his own flesh.'),
(8, 21, 4, 5, 'The fool foldeth his hands together, and eateth his own flesh.'),
(9, 21, 4, 5, 'The fool foldeth his hands together, And eateth his own flesh.'),
(6, 21, 4, 5, 'The fool foldeth his hands together, and eateth his own flesh.'),
(14, 21, 4, 5, 'The fool is clasping his hands, and eating his own flesh:'),
(11, 21, 4, 5, 'The foolish one folded his hands together, and ate his flesh.'),
(13, 21, 4, 5, 'The fool folds his hands together and ruins himself.'),
(10, 21, 4, 5, 'The fool folds his hands together and ruins himself.'),
(1, 21, 4, 5, 'The fool folds his hands and consumes his own flesh.'),
(5, 21, 4, 5, 'The foolish man folds his hands together, and he consumes his own flesh, saying:'),
(7, 21, 4, 5, 'The fool foldeth his hands together, and eateth his own flesh, saying:'),
(4, 21, 4, 6, 'Better is an handful with quietness, than both the hands full with travail and vexation of spirit.'),
(12, 21, 4, 6, 'Better is a handful with quietness, than both the hands full with toil and vexation of spirit.'),
(3, 21, 4, 6, 'Better is a handful, with quietness, than two handfuls with labor and striving after wind.'),
(8, 21, 4, 6, 'Better is an handful with quietness, than two handfuls with labour and striving after wind.'),
(9, 21, 4, 6, 'Better is a handful of quietness, Than both the hands full of labour and striving after wind.'),
(6, 21, 4, 6, 'Better is a handful with quietness, than both hands full with labour and pursuit of the wind.'),
(14, 21, 4, 6, 'Better is a handful with quietness, than two handfuls with labour and vexation of spirit.’'),
(11, 21, 4, 6, 'Good a hand filled with rest, above two hands full of labor and striving of spirit.'),
(13, 21, 4, 6, 'Better is a handful, with quietness, than two handfuls with labor and chasing after wind.'),
(10, 21, 4, 6, 'Better is a handful, with quietness, than two handfuls with labor and chasing after wind.'),
(1, 21, 4, 6, 'Better one handful with tranquility than two handfuls with toil and pursuit of the wind.'),
(5, 21, 4, 6, '“A handful with rest is better than both hands filled with labors and with affliction of the soul.”'),
(7, 21, 4, 6, 'Better is a handful with rest, than both hands full with labour, and vexation of mind.'),
(4, 21, 4, 7, 'Then I returned, and I saw vanity under the sun.'),
(12, 21, 4, 7, 'Then I returned, and I saw vanity under the sun.'),
(3, 21, 4, 7, 'Then I returned and saw vanity under the sun.'),
(8, 21, 4, 7, 'Then I returned and saw vanity under the sun.'),
(9, 21, 4, 7, 'Then I returned and saw vanity under the sun.'),
(6, 21, 4, 7, 'And I returned and saw vanity under the sun.'),
(14, 21, 4, 7, 'And I have turned, and I see a vain thing under the sun:'),
(11, 21, 4, 7, 'And I turned back, and I shall see vanity under the sun.'),
(13, 21, 4, 7, 'Then I returned and saw vanity under the sun.'),
(10, 21, 4, 7, 'Then I returned and saw vanity under the sun.'),
(1, 21, 4, 7, 'Again, I saw futility under the sun.'),
(5, 21, 4, 7, 'While considering this, I also discovered another vanity under the sun.'),
(7, 21, 4, 7, 'Considering I found also another vanity under the sun:'),
(4, 21, 4, 8, 'There is one alone, and there is not a second; yes, he has neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither said he, For whom do I labor, and bereave my soul of good? This is also vanity, yes, it is a sore travail.'),
(12, 21, 4, 8, 'There is one alone, and there is not a second; yes, he hath neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither saith he, For whom do I labor, and bereave my soul of good? This is also vanity, yes, it is a grievous labor.'),
(3, 21, 4, 8, 'There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, saith he, do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.'),
(8, 21, 4, 8, 'There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labour, neither are his eyes satisfied with riches. For whom then, saith he, do I labour, and deprive my soul of good? This also is vanity, yea, it is a sore travail.'),
(9, 21, 4, 8, 'There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labour, neither is his eye satisfied with riches: ‘for whom then do I labour, and bereave my soul of pleasure?’ This also is vanity, yea, it is a grievous business.'),
(6, 21, 4, 8, 'There is one [alone] and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and [he saith not], For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation.'),
(14, 21, 4, 8, 'There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and he saith not, ‘For whom am I labouring and bereaving my soul of good?’ This also is vanity, it is a sad travail.'),
(11, 21, 4, 8, 'There is one, and not a second; also a son and brother not to him: and no end to all his labor; also his eye shall not be satisfied with riches: and for whom do I labor and diminish my soul from good? Also this is vanity, and it is an evil labor.'),
(13, 21, 4, 8, 'There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. “For whom then, do I labor, and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.'),
(10, 21, 4, 8, 'There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. For whom then, do I labor, and deprive my soul of enjoyment? This also is vanity, yes, it is a miserable business.'),
(1, 21, 4, 8, 'There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile—a miserable task.'),
(5, 21, 4, 8, 'He is one, and he does not have a second: no son, no brother. And yet he does not cease to labor, nor are his eyes satisfied with wealth, nor does he reflect, saying: “For whom do I labor and cheat my soul of good things?” In this, too, is emptiness and a most burdensome affliction.'),
(7, 21, 4, 8, 'There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.'),
(4, 21, 4, 9, 'Two are better than one; because they have a good reward for their labor.'),
(12, 21, 4, 9, 'Two are better than one; because they have a good reward for their labor.'),
(3, 21, 4, 9, 'Two are better than one, because they have a good reward for their labor.'),
(8, 21, 4, 9, 'Two are better than one; because they have a good reward for their labour.'),
(9, 21, 4, 9, 'Two are better than one; because they have a good reward for their labour.'),
(6, 21, 4, 9, 'Two are better than one; because they have a good reward for their labour.'),
(14, 21, 4, 9, 'The two are better than the one, in that they have a good reward by their labour.'),
(11, 21, 4, 9, 'Two are good above one, because there is to them a good reward in their labor.'),
(13, 21, 4, 9, 'Two are better than one, because they have a good reward for their labor.'),
(10, 21, 4, 9, 'Two are better than one, because they have a good reward for their labor.'),
(1, 21, 4, 9, 'Two are better than one, because they have a good return for their labor.'),
(5, 21, 4, 9, 'Therefore, it is better for two to be together, than for one to be alone. For they have the advantage of their companionship.'),
(7, 21, 4, 9, 'It is better therefore that two should be together, than one: for they have the advantage of their society:'),
(4, 21, 4, 10, 'For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up.'),
(12, 21, 4, 10, 'For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him to rise.'),
(3, 21, 4, 10, 'For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.'),
(8, 21, 4, 10, 'For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth, and hath not another to lift him up.'),
(9, 21, 4, 10, 'For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.'),
(6, 21, 4, 10, 'For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and who hath not another to lift him up!'),
(14, 21, 4, 10, 'For if they fall, the one raiseth up his companion, but woe to the one who falleth and there is not a second to raise him up!'),
(11, 21, 4, 10, 'For if they shall fall, the one will raise up his companion: and wo to him, the one that shall fall, and not a second to raise him up.'),
(13, 21, 4, 10, 'For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up.'),
(10, 21, 4, 10, 'For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up.'),
(1, 21, 4, 10, 'For if one falls down, his companion can lift him up; but pity the one who falls without another to help him up!'),
(5, 21, 4, 10, 'If one falls, he shall be supported by the other. Woe to one who is alone. For when he falls, he has no one to lift him up.'),
(7, 21, 4, 10, 'If one fall he shall be supported by the other: woe to him that is alone, for when he falleth, he hath none to lift him up.'),
(4, 21, 4, 11, 'Again, if two lie together, then they have heat: but how can one be warm alone?'),
(12, 21, 4, 11, 'Again, if two lie together, then they have heat: but how can one be warm alone?'),
(3, 21, 4, 11, 'Again, if two lie together, then they have warmth; but how can one be warm alone?'),
(8, 21, 4, 11, 'Again, if two lie together, then they have warmth: but how can one be warm alone?'),
(9, 21, 4, 11, 'Again, if two lie together, then they have warmth; but how can one be warm alone?'),
(6, 21, 4, 11, 'Again, if two lie together, then they have warmth; but how can one alone be warm?'),
(14, 21, 4, 11, 'Also, if two lie down, then they have heat, but how hath one heat?'),
(11, 21, 4, 11, 'Also if two shall lie down, and heat to them: and to the one it shall not be warm.'),
(13, 21, 4, 11, 'Again, if two lie together, then they have warmth; but how can one keep warm alone?'),
(10, 21, 4, 11, 'Again, if two lie together, then they have warmth; but how can one keep warm alone?'),
(1, 21, 4, 11, 'Again, if two lie down together, they will keep warm; but how can one keep warm alone?'),
(5, 21, 4, 11, 'And if two are sleeping, they warm one another. How can one person alone be warmed?'),
(7, 21, 4, 11, 'And if two lie together, they shall warm one another: how shall one alone be warmed?'),
(4, 21, 4, 12, 'And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.'),
(12, 21, 4, 12, 'And if one prevaileth against him, two shall withstand him; and a three-fold cord is not quickly broken.'),
(3, 21, 4, 12, 'And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.'),
(8, 21, 4, 12, 'And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.'),
(9, 21, 4, 12, 'And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.'),
(6, 21, 4, 12, 'And if a [man] overpower the one, the two shall withstand him; and a threefold cord is not quickly broken.'),
(14, 21, 4, 12, 'And if the one strengthen himself, the two stand against him; and the threefold cord is not hastily broken.'),
(11, 21, 4, 12, 'And if one shall become strong against him, two shall stand before him; and a three-fold thread shall not be quickly broken.'),
(13, 21, 4, 12, 'If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken.'),
(10, 21, 4, 12, 'If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken.'),
(1, 21, 4, 12, 'And though one may be overpowered, two can resist. Moreover, a cord of three strands is not quickly broken.'),
(5, 21, 4, 12, 'And if a man can prevail against one, two may withstand him, and a threefold cord is broken with difficulty.'),
(7, 21, 4, 12, 'And if a man prevail against one, two shall withstand him: a threefold cord is not easily broken.'),
(4, 21, 4, 13, 'Better is a poor and a wise child than an old and foolish king, who will no more be admonished.'),
(12, 21, 4, 13, 'Better is a poor and a wise child, than an old and foolish king, who will no more be admonished.'),
(3, 21, 4, 13, 'Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more.'),
(8, 21, 4, 13, 'Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more.'),
(9, 21, 4, 13, 'Better is a poor and wise child than an old and foolish king, who knoweth not how to receive admonition any more.'),
(6, 21, 4, 13, 'Better is a poor but wise youth than an old and foolish king, who knoweth no more how to be admonished.'),
(14, 21, 4, 13, 'Better is a poor and wise youth than an old and foolish king, who hath not known to be warned any more.'),
(11, 21, 4, 13, 'Good a poor and wise child above an old and foolish king, who knew not more to receive instruction.'),
(13, 21, 4, 13, 'Better is a poor and wise youth than an old and foolish king who doesn’t know how to receive admonition any more.'),
(10, 21, 4, 13, 'Better is a poor and wise youth than an old and foolish king who doesn’t know how to receive admonition any more.'),
(1, 21, 4, 13, 'Better is a poor but wise youth than an old but foolish king who no longer knows how to take a warning.'),
(5, 21, 4, 13, 'Better is a boy, poor and wise, than a king, old and foolish, who does not know to look ahead for the sake of posterity.'),
(7, 21, 4, 13, 'Better is a child that is poor and wise, than a king that is old and foolish, who knoweth not to foresee for hereafter.'),
(4, 21, 4, 14, 'For out of prison he comes to reign; whereas also he that is born in his kingdom becomes poor.'),
(12, 21, 4, 14, 'For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.'),
(3, 21, 4, 14, 'For out of prison he came forth to be king; yea, even in his kingdom he was born poor.'),
(8, 21, 4, 14, 'For out of prison he came forth to be king; yea, even in his kingdom he was born poor.'),
(9, 21, 4, 14, 'For out of prison he came forth to be king; although in his kingdom he was born poor.'),
(6, 21, 4, 14, 'For out of the prison-house he came forth to reign, although he was born poor in his kingdom.'),
(14, 21, 4, 14, 'For from a house of prisoners he hath come out to reign, for even in his own kingdom he hath been poor.'),
(11, 21, 4, 14, 'For from the house of those turning away he came forth to reign; for also he being born in his kingdom became poor.'),
(13, 21, 4, 14, 'For out of prison he came forth to be king; yes, even in his kingdom he was born poor.'),
(10, 21, 4, 14, 'For out of prison he came forth to be king; yes, even in his kingdom he was born poor.'),
(1, 21, 4, 14, 'For the youth has come from the prison to the kingship, though he was born poor in his own kingdom.'),
(5, 21, 4, 14, 'For sometimes, one goes forth from prison and chains, to a kingdom, while another, born to kingly power, is consumed by need.'),
(7, 21, 4, 14, 'Because out of prison and chains sometimes a man cometh forth to a kingdom: and another born king is consumed with poverty.'),
(4, 21, 4, 15, 'I considered all the living which walk under the sun, with the second child that shall stand up in his stead.'),
(12, 21, 4, 15, 'I considered all the living who walk under the sun, with the second child that shall stand up in his stead.'),
(3, 21, 4, 15, 'I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead.'),
(8, 21, 4, 15, 'I saw all the living which walk under the sun, that they were with the youth, the second, that stood up in his stead.'),
(9, 21, 4, 15, 'I saw all the living that walk under the sun, that they were with the child, the second, that was to stand up in his stead.'),
(6, 21, 4, 15, 'I saw all the living that walk under the sun, with the child, the second, that should stand up in his stead.'),
(14, 21, 4, 15, 'I have seen all the living, who are walking under the sun, with the second youth who doth stand in his place;'),
(11, 21, 4, 15, 'I saw all the living going under the sun, with the second child which shall stand in his stead.'),
(13, 21, 4, 15, 'I saw all the living who walk under the sun, that they were with the youth, the other, who succeeded him.'),
(10, 21, 4, 15, 'I saw all the living who walk under the sun, that they were with the youth, the other, who succeeded him.'),
(1, 21, 4, 15, 'I saw that all who lived and walked under the sun followed this second one, the youth who succeeded the king.'),
(5, 21, 4, 15, 'I saw all the living who are walking under the sun, and I saw the next generation, who shall rise up in their places.'),
(7, 21, 4, 15, 'I saw all men living, that walk under the sun with the second young man, who shall rise up in his place.'),
(4, 21, 4, 16, 'There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.'),
(12, 21, 4, 16, 'There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.'),
(3, 21, 4, 16, 'There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.'),
(8, 21, 4, 16, 'There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.'),
(9, 21, 4, 16, 'There was no end of all the people, even of all them whom he did lead; yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.'),
(6, 21, 4, 16, '[There is] no end of all the people, of all that stood before them; those however that come after shall not rejoice in him. Surely this also is vanity and a striving after the wind.'),
(14, 21, 4, 16, 'there is no end to all the people, to all who were before them; also, the latter rejoice not in him. Surely this also is vanity and vexation of spirit.'),
(11, 21, 4, 16, 'No end to all the people, to all which were before them: also the last ones shall not rejoice in him. For also this is vanity and striving of the spirit.'),
(13, 21, 4, 16, 'There was no end of all the people, even of all them over whom he was—yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.'),
(10, 21, 4, 16, 'There was no end of all the people, even of all them over whom he was—yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.'),
(1, 21, 4, 16, 'There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind.'),
(5, 21, 4, 16, 'The number of people, out of all who existed before these, is boundless. And those who will exist afterwards shall not rejoice in them. But this, too, is emptiness and an affliction of the spirit.'),
(7, 21, 4, 16, 'The number of the people, of all that were before him is infinite: and they that shall come afterwards, shall not rejoice in him: but this also is vanity, and vexation of spirit.'),
(4, 21, 5, 1, 'Keep your foot when you go to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.'),
(12, 21, 5, 1, 'Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.'),
(3, 21, 5, 1, 'Keep thy foot when thou goest to the house of God; for to draw nigh to hear is better than to give the sacrifice of fools: for they know not that they do evil.'),
(8, 21, 5, 1, 'Keep thy foot when thou goest to the house of God; for to draw nigh to hear is better than to give the sacrifice of fools: for they know not that they do evil.'),
(9, 21, 5, 1, 'Guard thy foot when thou goest to the house of God, and be ready to hearken: it is better than when fools give sacrifices; for they know not that they do evil.'),
(6, 21, 5, 1, 'Keep thy foot when thou goest to the house of God, and draw near to hear, rather than to give the sacrifice of fools: for they know not that they do evil.'),
(14, 21, 5, 1, 'Keep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.'),
(11, 21, 5, 1, 'Watch thy feet when thou shalt go to the house of God, and draw near to hear, rather than give the sacrifice of the foolish, for they not knowing the doing of evil.'),
(13, 21, 5, 1, 'Guard your steps when you go to God’s house; for to draw near to listen is better than to give the sacrifice of fools, for they don’t know that they do evil.'),
(10, 21, 5, 1, 'Guard your step when you go to the house of God. To draw near to listen is better than to give the sacrifice of fools, for they do not know that they do evil.'),
(1, 21, 5, 1, 'Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.'),
(5, 21, 5, 1, 'Guard your foot, when you step into the house of God, and draw near, so that you may listen. For obedience is much better than the sacrifices of the foolish, who do not know the evil that they are doing.'),
(7, 21, 5, 1, 'Keep thy foot, when thou goest into the house of God, and draw nigh to hear. For much better is obedience, than the victims of fools, who know not what evil they do.'),
(4, 21, 5, 2, 'Be not rash with your mouth, and let not your heart be hasty to utter any thing before God: for God is in heaven, and you on earth: therefore let your words be few.'),
(12, 21, 5, 2, 'Be not rash with thy mouth, and let not thy heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.'),
(3, 21, 5, 2, 'Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God; for God is in heaven, and thou upon earth: therefore let thy words be few.'),
(8, 21, 5, 2, 'Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God; for God is in heaven, and thou upon earth: therefore let thy words be few.'),
(9, 21, 5, 2, 'Be not rash with thy mouth, and let not thy heart be hasty to utter a word before God; for God is in heaven, and thou upon earth; therefore let thy words be few.'),
(6, 21, 5, 2, 'Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God: for God is in the heavens, and thou upon earth; therefore let thy words be few.'),
(14, 21, 5, 2, 'Cause not thy mouth to hasten, and let not thy heart hasten to bring out a word before God, for God is in the heavens, and thou on the earth, therefore let thy words be few.'),
(11, 21, 5, 2, 'Thou shalt not hasten with thy mouth, and thy heart shall not be quick to bring forth a word to the face of God: for God is in the heavens, and thou upon the earth: for this thy words shall be few.'),
(13, 21, 5, 2, 'Don’t be rash with your mouth, and don’t let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.'),
(10, 21, 5, 2, 'Do not be rash with your mouth, and do not let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.'),
(1, 21, 5, 2, 'Do not be quick to speak, and do not be hasty in your heart to utter a word before God. For God is in heaven and you are on earth. So let your words be few.'),
(5, 21, 5, 2, 'You should not speak anything rashly, nor should your heart be hasty to present a word before God. For God is in heaven, and you are on earth. For this reason, let your words be few.'),
(7, 21, 5, 2, 'Speak not any thing rashly, and let not thy heart be hasty to utter a word before God. For God is in heaven, and thou upon earth: therefore let thy words be few.'),
(4, 21, 5, 3, 'For a dream comes through the multitude of business; and a fool’s voice is known by multitude of words.'),
(12, 21, 5, 3, 'For a dream cometh through the multitude of business; and a fool’s voice is known by a multitude of words.'),
(3, 21, 5, 3, 'For a dream cometh with a multitude of business, and a fool’s voice with a multitude of words.'),
(8, 21, 5, 3, 'For a dream cometh with a multitude of business; and a fool’s voice with a multitude of words.'),
(9, 21, 5, 3, 'For a dream cometh through a multitude of business; And a fool’s voice through a multitude of words.'),
(6, 21, 5, 3, 'For a dream cometh through the multitude of business, and a fool’s voice through a multitude of words.'),
(14, 21, 5, 3, 'For the dream hath come by abundance of business, and the voice of a fool by abundance of words.'),
(11, 21, 5, 3, 'For the dream came in the multitude of labor; and the voice of the foolish one in the multitude of words.'),
(13, 21, 5, 3, 'For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words.'),
(10, 21, 5, 3, 'For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words.'),
(1, 21, 5, 3, 'As a dream comes through many cares, so the speech of a fool comes with many words.'),
(5, 21, 5, 3, 'Dreams follow many worries, and in many words foolishness will be found.'),
(7, 21, 5, 3, 'Dreams follow many cares: and in many words shall be found folly.'),
(4, 21, 5, 4, 'When you vow a vow to God, defer not to pay it; for he has no pleasure in fools: pay that which you have vowed.'),
(12, 21, 5, 4, 'When thou vowest a vow to God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.'),
(3, 21, 5, 4, 'When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou vowest.'),
(8, 21, 5, 4, 'When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou vowest.'),
(9, 21, 5, 4, 'When thou vowest a vow unto God, defer not to pay it; for He hath no pleasure in fools; pay that which thou vowest.'),
(6, 21, 5, 4, 'When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.'),
(14, 21, 5, 4, 'When thou vowest a vow to God, delay not to complete it, for there is no pleasure in fools; that which thou vowest—complete.'),
(11, 21, 5, 4, 'When thou shalt vow a vow to God, thou shalt not delay to repay it; for there is no desire in the foolish: repay what thou shalt vow.'),
(13, 21, 5, 4, 'When you vow a vow to God, don’t defer to pay it; for he has no pleasure in fools. Pay that which you vow.'),
(10, 21, 5, 4, 'When you vow a vow to God, do not defer to pay it; for he has no pleasure in fools. Pay that which you vow.'),
(1, 21, 5, 4, 'When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow.'),
(5, 21, 5, 4, 'If you have vowed anything to God, you should not delay to repay it. And whatever you have vowed, render it. But an unfaithful and foolish promise displeases him.'),
(7, 21, 5, 4, 'If thou hast vowed any thing to God, defer not to pay it: for an unfaithful and foolish promise displeaseth him: but whatsoever thou hast vowed, pay it.'),
(4, 21, 5, 5, 'Better is it that you should not vow, than that you should vow and not pay.'),
(12, 21, 5, 5, 'Better is it that thou shouldst not vow, than that thou shouldst vow and not pay.'),
(3, 21, 5, 5, 'Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.'),
(8, 21, 5, 5, 'Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.'),
(9, 21, 5, 5, 'Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.'),
(6, 21, 5, 5, 'Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.'),
(14, 21, 5, 5, 'Better that thou do not vow, than that thou dost vow and dost not complete.'),
(11, 21, 5, 5, 'Good that thou shalt not vow rather than thou shalt vow and not requite.'),
(13, 21, 5, 5, 'It is better that you should not vow, than that you should vow and not pay.'),
(10, 21, 5, 5, 'It is better that you should not vow, than that you should vow and not pay.'),
(1, 21, 5, 5, 'It is better not to vow than to make a vow and not fulfill it.'),
(5, 21, 5, 5, 'And it is much better not to make a vow, than, after a vow, not to fulfill what was promised.'),
(7, 21, 5, 5, 'And it is much better not to vow, than after a vow not to perform the things promised.'),
(4, 21, 5, 6, 'Suffer not your mouth to cause your flesh to sin; neither say you before the angel, that it was an error: why should God be angry at your voice, and destroy the work of your hands?'),
(12, 21, 5, 6, 'Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: why should God be angry at thy voice, and destroy the work of thy hands?'),
(3, 21, 5, 6, 'Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands?'),
(8, 21, 5, 6, 'Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?'),
(9, 21, 5, 6, 'Suffer not thy mouth to bring thy flesh into guilt, neither say thou before the messenger, that it was an error; wherefore should God be angry at thy voice, and destroy the work of thy hands?'),
(6, 21, 5, 6, 'Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an inadvertence. Wherefore should God be wroth at thy voice, and destroy the work of thy hands?'),
(14, 21, 5, 6, 'Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that ‘it is an error,’ why is God wroth because of thy voice, and hath destroyed the work of thy hands?'),
(11, 21, 5, 6, 'Thou shalt not give thy mouth to cause thy flesh to sin; and thou shalt not say to the face of the messenger that it is an error: wherefore shall God be angry at thy voice, and destroy the work of thy hands?'),
(13, 21, 5, 6, 'Don’t allow your mouth to lead you into sin. Don’t protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?'),
(10, 21, 5, 6, 'Do not allow your mouth to lead you into sin. Do not protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?'),
(1, 21, 5, 6, 'Do not let your mouth cause your flesh to sin, and do not tell the messenger that your vow was a mistake. Why should God be angry with your words and destroy the work of your hands?'),
(5, 21, 5, 6, 'You should not use your mouth so as to cause your flesh to sin. And you should not say, in the sight of an Angel, “There is no Providence.” For God, being angry at your words, may scatter all the works of your hands.'),
(7, 21, 5, 6, 'Give not thy mouth to cause thy flesh to sin: and say not before the angel: There is no providence: lest God be angry at thy words, and destroy all the works of thy hands.'),
(4, 21, 5, 7, 'For in the multitude of dreams and many words there are also divers vanities: but fear you God.'),
(12, 21, 5, 7, 'For in the multitude of dreams and many words there are also divers vanities: but fear thou God.'),
(3, 21, 5, 7, 'For in the multitude of dreams there are vanities, and in many words: but fear thou God.'),
(8, 21, 5, 7, 'For thus it cometh to pass through the multitude of dreams and vanities and many words: but fear thou God.'),
(9, 21, 5, 7, 'For through the multitude of dreams and vanities there are also many words; but fear thou God.'),
(6, 21, 5, 7, 'For in the multitude of dreams are vanities; so with many words: but fear God.'),
(14, 21, 5, 7, 'For, in the abundance of dreams both vanities and words abound; but fear thou God.'),
(11, 21, 5, 7, 'For in the multitude of dreams, and vanities, and many words: but fear thou God.'),
(13, 21, 5, 7, 'For in the multitude of dreams there are vanities, as well as in many words: but you must fear God.'),
(10, 21, 5, 7, 'For in the multitude of dreams there are vanities, as well as in many words: but you must fear God.'),
(1, 21, 5, 7, 'For as many dreams bring futility, so do many words. Therefore, fear God.'),
(5, 21, 5, 7, 'Where there are many dreams, there are many vanities and innumerable words. Yet truly, you must fear God.'),
(7, 21, 5, 7, 'Where there are many dreams, there are many vanities, and words without number: but do thou fear God.'),
(4, 21, 5, 8, 'If you see the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regards; and there be higher than they.'),
(12, 21, 5, 8, 'If thou seest the oppression of the poor, and violent perversion of judgment and justice in a province, wonder not at the matter: for he that is higher than the highest regardeth; and there are higher than they.'),
(3, 21, 5, 8, 'If thou seest the oppression of the poor, and the violent taking away of justice and righteousness in a province, marvel not at the matter: for one higher than the high regardeth; and there are higher than they.'),
(8, 21, 5, 8, 'If thou seest the oppression of the poor, and the violent taking away of judgment and justice in a province, marvel not at the matter: for one higher than the high regardeth; and there be higher than they.'),
(9, 21, 5, 8, 'If thou seest the oppression of the poor, and the violent perverting of justice and righteousness in the state, marvel not at the matter; for one higher than the high watcheth, and there are higher than they.'),
(6, 21, 5, 8, 'If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter; for a higher than the high is watching, and there are higher than they.'),
(14, 21, 5, 8, 'If oppression of the poor, and violent taking away of judgment and righteousness thou seest in a province, do not marvel at the matter, for a higher than the high is observing, and high ones are over them.'),
(11, 21, 5, 8, 'If thou shalt see the oppression of the poor one, and the spoiling of judgment and justice in a province, thou shalt not wonder at the inclination: for the high one above the high one is watching, and the high ones over them.'),
(13, 21, 5, 8, 'If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don’t marvel at the matter: for one official is eyed by a higher one; and there are officials over them.'),
(10, 21, 5, 8, 'If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, do not marvel at the matter: for one official is eyed by a higher one; and there are officials over them.'),
(1, 21, 5, 8, 'If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them.'),
(5, 21, 5, 8, 'If you see false accusations against the indigent, and violent judgments, and subverted justice in the government, do not be surprised over this situation. For those in high places have others who are higher, and there are still others, more eminent, over these.'),
(7, 21, 5, 8, 'If thou shalt see the oppressions of the poor, and violent judgments, and justice perverted in the province, wonder not at this matter: for he that is high hath another higher, and there are others still higher than these:'),
(4, 21, 5, 9, 'Moreover the profit of the earth is for all: the king himself is served by the field.'),
(12, 21, 5, 9, 'Moreover, the profit of the earth is for all: the king himself is served by the field.'),
(3, 21, 5, 9, 'Moreover the profit of the earth is for all: the king himself is served by the field.'),
(8, 21, 5, 9, 'Moreover the profit of the earth is for all: the king himself is served by the field.'),
(9, 21, 5, 9, 'But the profit of a land every way is a king that maketh himself servant to the field.'),
(6, 21, 5, 9, 'Moreover the earth is every way profitable: the king [himself] is dependent upon the field.'),
(14, 21, 5, 9, 'And the abundance of a land is for all. A king for a field is served.'),
(11, 21, 5, 9, 'And the profit of the earth in all: it is the king being served to the field.'),
(13, 21, 5, 9, 'Moreover the profit of the earth is for all. The king profits from the field.'),
(10, 21, 5, 9, 'Moreover the profit of the earth is for all. The king profits from the field.'),
(1, 21, 5, 9, 'The produce of the earth is taken by all; the king himself profits from the fields.'),
(5, 21, 5, 9, 'But finally, there is the King who rules over the entire earth, which is subject to him.'),
(7, 21, 5, 9, 'Moreover there is the king that reigneth over all the land subject to him.'),
(4, 21, 5, 10, 'He that loves silver shall not be satisfied with silver; nor he that loves abundance with increase: this is also vanity.'),
(12, 21, 5, 10, 'He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.'),
(3, 21, 5, 10, 'He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.'),
(8, 21, 5, 10, 'He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this also is vanity.'),
(9, 21, 5, 10, 'He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase; this also is vanity.'),
(6, 21, 5, 10, 'He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase. This also is vanity.'),
(14, 21, 5, 10, 'Whoso is loving silver is not satisfied with silver, nor he who is in love with stores with increase. Even this is vanity.'),
(11, 21, 5, 10, 'He loving silver shall not be satisfied with silver; and whoever loved not the increase with the multitude. Also this is vanity.'),
(13, 21, 5, 10, 'He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.'),
(10, 21, 5, 10, 'He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.'),
(1, 21, 5, 10, 'He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile.'),
(5, 21, 5, 10, 'A greedy man will not be satisfied by money. And whoever loves wealth will reap no fruit from it. Therefore, this, too, is emptiness.'),
(7, 21, 5, 10, 'A covetous man shall not be satisfied with money: and he that loveth riches shall reap no fruit from them: so this also is vanity.'),
(4, 21, 5, 11, 'When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?'),
(12, 21, 5, 11, 'When goods increase, they are increased that eat them: and what good is there to the owners of them, saving the beholding of them with their eyes?'),
(3, 21, 5, 11, 'When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes?'),
(8, 21, 5, 11, 'When goods increase, they are increased that eat them: and what advantage is there to the owner thereof, saving the beholding of them with his eyes?'),
(9, 21, 5, 11, 'When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, saving the beholding of them with his eyes?'),
(6, 21, 5, 11, 'When goods increase, they are increased that eat them; and what profit is there to the owner thereof, except the beholding [of them] with his eyes?'),
(14, 21, 5, 11, 'In the multiplying of good have its consumers been multiplied, and what benefit is to its possessor except the sight of his eyes?'),
(11, 21, 5, 11, 'In the multitude of good they were multiplied eating it: and what the success to its possessors but seeing with his eyes?'),
(13, 21, 5, 11, 'When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?'),
(10, 21, 5, 11, 'When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?'),
(1, 21, 5, 11, 'When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes?'),
(5, 21, 5, 11, 'Where there are many riches, there will also be many to consume these things. And how does it benefit the one who possesses, except that he discerns the wealth with his own eyes?'),
(7, 21, 5, 11, 'Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes?'),
(4, 21, 5, 12, 'The sleep of a laboring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.'),
(12, 21, 5, 12, 'The sleep of a laboring man is sweet, whether he eateth little or much: but the abundance of the rich will not suffer him to sleep.'),
(3, 21, 5, 12, 'The sleep of a laboring man is sweet, whether he eat little or much; but the fulness of the rich will not suffer him to sleep.'),
(8, 21, 5, 12, 'The sleep of a labouring man is sweet, whether he eat little or much: but the fulness of the rich will not suffer him to sleep.'),
(9, 21, 5, 12, 'Sweet is the sleep of a labouring man, whether he eat little or much; but the satiety of the rich will not suffer him to sleep.'),
(6, 21, 5, 12, 'The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep.'),
(14, 21, 5, 12, 'Sweet is the sleep of the labourer whether he eat little or much; and the sufficiency of the wealthy is not suffering him to sleep.'),
(11, 21, 5, 12, 'The sleep of the servant is sweet, if little, or if much he shall eat: and the satiety to the rich not permitting to him to sleep.'),
(13, 21, 5, 12, 'The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.'),
(10, 21, 5, 12, 'The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.'),
(1, 21, 5, 12, 'The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.'),
(5, 21, 5, 12, 'Sleep is sweet to one who works, whether he consumes little or much. But the satiation of a wealthy man will not permit him to sleep.'),
(7, 21, 5, 12, 'Sleep is sweet to a labouring man, whether he eat lttle or much: but the fulness of the rich will not suffer him to sleep.'),
(4, 21, 5, 13, 'There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.'),
(12, 21, 5, 13, 'There is a grievous evil which I have seen under the sun, namely, riches kept for the owners of them to their hurt.'),
(3, 21, 5, 13, 'There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt:'),
(8, 21, 5, 13, 'There is a grievous evil, which I have seen under the sun, namely, riches kept by the owner thereof to his hurt:'),
(9, 21, 5, 13, 'There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt;'),
(6, 21, 5, 13, 'There is a grievous evil that I have seen under the sun: riches kept for the owners thereof to their hurt;'),
(14, 21, 5, 13, 'There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.'),
(11, 21, 5, 13, 'There is an evil making sick I saw under the sun: riches watched to its owners for their evil.'),
(13, 21, 5, 13, 'There is a grievous evil which I have seen under the sun: wealth kept by its owner to his harm.'),
(10, 21, 5, 13, 'There is a grievous evil which I have seen under the sun: wealth kept by its owner to his harm.'),
(1, 21, 5, 13, 'There is a grievous evil I have seen under the sun: wealth hoarded to the harm of its owner,'),
(5, 21, 5, 13, 'There is even another most burdensome infirmity, which I have seen under the sun: wealth kept to the harm of the owner.'),
(7, 21, 5, 13, 'There is also another grievous evil, which I have seen under the sun: riches kept to the hurt of the owner.'),
(4, 21, 5, 14, 'But those riches perish by evil travail: and he begets a son, and there is nothing in his hand.'),
(12, 21, 5, 14, 'But those riches perish by evil labor: and he begetteth a son, and there is nothing in his hand.'),
(3, 21, 5, 14, 'and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.'),
(8, 21, 5, 14, 'and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.'),
(9, 21, 5, 14, 'and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.'),
(6, 21, 5, 14, 'or those riches perish by some evil circumstance, and if he have begotten a son, there is nothing in his hand.'),
(14, 21, 5, 14, 'And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand!'),
(11, 21, 5, 14, 'And those riches shall perish by evil labor: and he begetting a son, and not anything in his hand.'),
(13, 21, 5, 14, 'Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand.'),
(10, 21, 5, 14, 'Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand.'),
(1, 21, 5, 14, 'or wealth lost in a failed venture, so when that man has a son there is nothing to pass on.'),
(5, 21, 5, 14, 'For they are lost in a most grievous affliction. He has produced a son, who will be in the utmost destitution.'),
(7, 21, 5, 14, 'For they are lost with very great affliction: he hath begotten a son, who shall be in extremity of want.'),
(4, 21, 5, 15, 'As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labor, which he may carry away in his hand.'),
(12, 21, 5, 15, 'As he came into the world, naked shall he return to go as he came, and shall take nothing of his labor, which he may carry away in his hand.'),
(3, 21, 5, 15, 'As he came forth from his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.'),
(8, 21, 5, 15, 'As he came forth of his mother’s womb, naked shall he go again as he came, and shall take nothing for his labour, which he may carry away in his hand.'),
(9, 21, 5, 15, 'As he came forth of his mother’s womb, naked shall he go back as he came, and shall take nothing for his labour, which he may carry away in his hand.'),
(6, 21, 5, 15, 'As he came forth from his mother’s womb, naked shall he go away again as he came, and shall take nothing of his labour, which he may carry away in his hand.'),
(14, 21, 5, 15, 'As he came out from the belly of his mother, naked he turneth back to go as he came, and he taketh not away anything of his labour, that doth go in his hand.'),
(11, 21, 5, 15, 'According as he came forth from his mother’s womb, naked he shall turn back to go as he came, and he shall not take away anything in his labor that shall go in his hand.'),
(13, 21, 5, 15, 'As he came forth from his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.'),
(10, 21, 5, 15, 'As he came forth from his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.'),
(1, 21, 5, 15, 'As a man came from his mother’s womb, so he will depart again, naked as he arrived. He takes nothing for his labor to carry in his hands.'),
(5, 21, 5, 15, 'Just as he went forth naked from his mother’s womb, so shall he return, and he shall take nothing with him from his labors.'),
(7, 21, 5, 15, 'As he came forth naked from his mother’s womb, so shall he return, and shall take nothing away with him of his labour.'),
(4, 21, 5, 16, 'And this also is a sore evil, that in all points as he came, so shall he go: and what profit has he that has labored for the wind?'),
(12, 21, 5, 16, 'And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that hath labored for the wind?'),
(3, 21, 5, 16, 'And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind?'),
(8, 21, 5, 16, 'And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboureth for the wind?'),
(9, 21, 5, 16, 'And this also is a grievous evil, that in all points as he came, so shall he go; and what profit hath he that he laboureth for the wind?'),
(6, 21, 5, 16, 'And this also is a grievous evil, that in all points as he came so doth he go away, and what profit hath he, in having laboured for the wind?'),
(14, 21, 5, 16, 'And this also is a painful evil, just as he came, so he goeth, and what advantage is to him who laboureth for wind?'),
(11, 21, 5, 16, 'And also this an evil making sick, wholly as he came so shall he go: and what to him he shall labor for the wind?'),
(13, 21, 5, 16, 'This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?'),
(10, 21, 5, 16, 'This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?'),
(1, 21, 5, 16, 'This too is a grievous affliction: Exactly as a man is born, so he will depart. What does he gain as he toils for the wind?'),
(5, 21, 5, 16, 'It is an utterly miserable infirmity that, in the same manner as he has arrived, so shall he return. How then does it benefit him, since he has labored for the wind?'),
(7, 21, 5, 16, 'A most deplorable evil: as he came, so shall he return. What then doth it profit him that he hath laboured for the wind?'),
(4, 21, 5, 17, 'All his days also he eats in darkness, and he has much sorrow and wrath with his sickness.'),
(12, 21, 5, 17, 'All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.'),
(3, 21, 5, 17, 'All his days also he eateth in darkness, and he is sore vexed, and hath sickness and wrath.'),
(8, 21, 5, 17, 'All his days also he eateth in darkness, and he is sore vexed and hath sickness and wrath.'),
(9, 21, 5, 17, 'All his days also he eateth in darkness, and he hath much vexation and sickness and wrath.'),
(6, 21, 5, 17, 'All his days also he eateth in darkness, and hath much vexation, and sickness, and irritation.'),
(14, 21, 5, 17, 'Also all his days in darkness he consumeth, and sadness, and wrath, and sickness abound.'),
(11, 21, 5, 17, 'Also all his days in darkness shall he eat, and much vexation and his sickness and his anger.'),
(13, 21, 5, 17, 'All his days he also eats in darkness, he is frustrated, and has sickness and wrath.'),
(10, 21, 5, 17, 'All his days are in darkness and mourning, he is frustrated, and has sickness and wrath.'),
(1, 21, 5, 17, 'Moreover, all his days he eats in darkness, with much sorrow, sickness, and anger.'),
(5, 21, 5, 17, 'All the days of his life he consumes: in darkness, and with many worries, and in distress as well as sadness.'),
(7, 21, 5, 17, 'All the days of his life he eateth in darkness, and in many cares, and in misery, and sorrow.'),
(4, 21, 5, 18, 'Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labor that he takes under the sun all the days of his life, which God gives him: for it is his portion.'),
(12, 21, 5, 18, 'Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labor that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.'),
(3, 21, 5, 18, 'Behold, that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, all the days of his life which God hath given him: for this is his portion.'),
(8, 21, 5, 18, 'Behold, that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labour, wherein he laboureth under the sun, all the days of his life which God hath given him: for this is his portion.'),
(9, 21, 5, 18, 'Behold that which I have seen: it is good, yea, it is comely for one to eat and to drink, and to enjoy pleasure for all his labour, wherein he laboureth under the sun, all the days of his life which God hath given him; for this is his portion.'),
(6, 21, 5, 18, 'Behold what I have seen good and comely: [it is] to eat and to drink, and to enjoy good in all his labour wherewith [man] laboureth under the sun, all the days of his life which God hath given him: for that is his portion.'),
(14, 21, 5, 18, 'Lo, that which I have seen: It is good, because beautiful, to eat, and to drink, and to see good in all one’s labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it is his portion.'),
(11, 21, 5, 18, 'Behold, what I saw: good, which is beautiful to eat and to drink, and to see good in all his labor that he will labor under the sun the number of the days of his life, which God gave to him; for this his portion.'),
(13, 21, 5, 18, 'Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion.'),
(10, 21, 5, 18, 'Look, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion.'),
(1, 21, 5, 18, 'Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him—for this is his lot.'),
(5, 21, 5, 18, 'And so, this has seemed good to me: that a person should eat and drink, and should enjoy the fruits of his labor, in which he has toiled under the sun, for the number of the days of his life that God has given him. For this is his portion.'),
(7, 21, 5, 18, 'This therefore hath seemed good to me, that a man should eat and drink, and enjoy the fruit of his labour, wherewith he hath laboured under the sun, all the days of his life, which God hath given him: and this is his portion.'),
(4, 21, 5, 19, 'Every man also to whom God has given riches and wealth, and has given him power to eat thereof, and to take his portion, and to rejoice in his labor; this is the gift of God.'),
(12, 21, 5, 19, 'Every man also to whom God hath given riches and wealth, and hath given him power to eat of it, and to take his portion, and to rejoice in his labor; this is the gift of God.'),
(3, 21, 5, 19, 'Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor—this is the gift of God.'),
(8, 21, 5, 19, 'Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.'),
(9, 21, 5, 19, 'Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour—this is the gift of God.'),
(6, 21, 5, 19, 'Every man also to whom God hath given riches and wealth, and power to eat thereof, and to take his portion and to rejoice in his labour: that is a gift of God.'),
(14, 21, 5, 19, 'Every man also to whom God hath given wealth and riches, and hath given him power to eat of it, and to accept his portion, and to rejoice in his labour, this is a gift of God.'),
(11, 21, 5, 19, 'Also every man which God gave to him wealth and riches, and permitted him to eat from it, and to lift up his portion, and to rejoice in his labor; this the gift of God himself.'),
(13, 21, 5, 19, 'Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor—this is the gift of God.'),
(10, 21, 5, 19, 'Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor—this is the gift of God.'),
(1, 21, 5, 19, 'Furthermore, God has given riches and wealth to every man, and He has enabled him to enjoy them, to accept his lot, and to rejoice in his labor. This is a gift from God.'),
(5, 21, 5, 19, 'And this is a gift from God: that every man to whom God has given wealth and resources, and to whom he has granted the ability to consume these, may enjoy his portion, and may find joy in his labors.'),
(7, 21, 5, 19, 'And every man to whom God hath given riches, and substance, and hath given him power to eat thereof, and to enjoy his portion, and to rejoice of his labour: this is the gift of God.'),
(4, 21, 5, 20, 'For he shall not much remember the days of his life; because God answers him in the joy of his heart.'),
(12, 21, 5, 20, 'For he shall not much remember the days of his life; because God answereth him in the joy of his heart.'),
(3, 21, 5, 20, 'For he shall not much remember the days of his life; because God answereth him in the joy of his heart.'),
(8, 21, 5, 20, 'For he shall not much remember the days of his life; because God answereth him in the joy of his heart.'),
(9, 21, 5, 20, 'For let him remember the days of his life that they are not many; for God answereth him in the joy of his heart.'),
(6, 21, 5, 20, 'For he will not much remember the days of his life, because God answereth [him] with the joy of his heart.'),
(14, 21, 5, 20, 'For he doth not much remember the days of his life, for God is answering through the joy of his heart.'),
(11, 21, 5, 20, 'For he shall not much remember the days of his life; for God humbles him in the gladness of his heart.'),
(13, 21, 5, 20, 'For he shall not often reflect on the days of his life; because God occupies him with the joy of his heart.'),
(10, 21, 5, 20, 'For he shall not often reflect on the days of his life; because God occupies him with the joy of his heart.'),
(1, 21, 5, 20, 'For a man seldom considers the days of his life, because God keeps him occupied with the joy of his heart.'),
(5, 21, 5, 20, 'And then he will not fully remember the days of his life, because God occupies his heart with delights.'),
(7, 21, 5, 20, 'For he shall not much remember the days of his life, because God entertaineth his heart with delight,'),
(4, 21, 6, 1, 'There is an evil which I have seen under the sun, and it is common among men:'),
(12, 21, 6, 1, 'There is an evil which I have seen under the sun, and it is common among men:'),
(3, 21, 6, 1, 'There is an evil which I have seen under the sun, and it is heavy upon men:'),
(8, 21, 6, 1, 'There is an evil which I have seen under the sun, and it is heavy upon men:'),
(9, 21, 6, 1, 'There is an evil which I have seen under the sun, and it is heavy upon men:'),
(6, 21, 6, 1, 'There is an evil that I have seen under the sun, and it is frequent among men:'),
(14, 21, 6, 1, 'There is an evil that I have seen under the sun, and it is great on man:'),
(11, 21, 6, 1, 'There is evil which I saw under the sun, and it is much upon man:'),
(13, 21, 6, 1, 'There is an evil which I have seen under the sun, and it is heavy on men:'),
(10, 21, 6, 1, 'There is an evil which I have seen under the sun, and it is heavy on men:'),
(1, 21, 6, 1, 'There is another evil I have seen under the sun, and it weighs heavily upon mankind:'),
(5, 21, 6, 1, 'There is also another evil, which I have seen under the sun, and, indeed, it is frequent among men.'),
(7, 21, 6, 1, 'There is also another evil, which I have seen under the sun, and that frequent among men:'),
(4, 21, 6, 2, 'A man to whom God has given riches, wealth, and honor, so that he wants nothing for his soul of all that he desires, yet God gives him not power to eat thereof, but a stranger eats it: this is vanity, and it is an evil disease.'),
(12, 21, 6, 2, 'A man to whom God hath given riches, wealth, and honor, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat of it, but a stranger eateth it: this is vanity, and it is an evil disease.'),
(3, 21, 6, 2, 'a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.'),
(8, 21, 6, 2, 'a man to whom God giveth riches, wealth, and honour, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.'),
(9, 21, 6, 2, 'a man to whom God giveth riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.'),
(6, 21, 6, 2, 'one to whom God giveth riches, wealth, and honour, and he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and a sore evil.'),
(14, 21, 6, 2, 'A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this is vanity, and it is an evil disease.'),
(11, 21, 6, 2, 'A man which God will give to him wealth and riches and honor, and wanting not to his soul from all which he shall desire, and God will not permit him to eat from it, for a man, a stranger shall eat it. This is vanity and it is an evil disease.'),
(13, 21, 6, 2, 'a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.'),
(10, 21, 6, 2, 'a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but a foreigner eats it. This is vanity, and it is an evil disease.'),
(1, 21, 6, 2, 'God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.'),
(5, 21, 6, 2, 'It is a man to whom God has given wealth, and resources, and honor; and out of all that he desires, nothing is lacking to his life; yet God does not grant him the ability to consume these things, but instead a man who is a stranger will devour them. This is emptiness and a great misfortune.'),
(7, 21, 6, 2, 'A man to whom God hath given riches, and substance, and honour, and his soul wanteth nothing of all that he desireth: yet God doth not give him power to eat thereof, but a stranger shall eat it up. This is vanity and a great misery.'),
(4, 21, 6, 3, 'If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.'),
(12, 21, 6, 3, 'If a man begetteth a hundred children, and liveth many years, so that the days of his years are many, and his soul is not filled with good, and also that he hath no burial; I say, that an untimely birth is better than he.'),
(3, 21, 6, 3, 'If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he:'),
(8, 21, 6, 3, 'If a man beget an hundred children and live many years, so that the days of his years be many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he:'),
(9, 21, 6, 3, 'If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul have not enough of good, and moreover he have no burial; I say, that an untimely birth is better than he;'),
(6, 21, 6, 3, 'If a man beget a hundred [sons], and live many years, so that the days of his years be many, but his soul be not filled with good, and also he have no burial, I say an untimely birth is better than he.'),
(14, 21, 6, 3, 'If a man doth beget a hundred, and live many years, and is great, because they are the days of his years, and his soul is not satisfied from the goodness, and also he hath not had a grave, I have said, ‘Better than he is the untimely birth.’'),
(11, 21, 6, 3, 'If a man shall beget a hundred, and live many years, and a multitude shall be the days of his years, and his soul shall not be satisfied from good, and also there was no burial to him; I said, Good above him an abortion.'),
(13, 21, 6, 3, 'If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say, that a stillborn child is better than he:'),
(10, 21, 6, 3, 'If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say, that a stillborn child is better than he:'),
(1, 21, 6, 3, 'A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he.'),
(5, 21, 6, 3, 'If a man were to produce one hundred children, and to live for many years, and to attain to an age of many days, and if his soul were to make no use of the goods of his resources, and if he were lacking even a burial: concerning such a man, I declare that a miscarried child is better than he.'),
(7, 21, 6, 3, 'If a man beget a hundred children, and live many years, and attain to a great age, and his soul make no use of the goods of his substance, and he be without burial: of this man I pronounce, that the untimely born is better than he.'),
(4, 21, 6, 4, 'For he comes in with vanity, and departs in darkness, and his name shall be covered with darkness.'),
(12, 21, 6, 4, 'For he cometh with vanity, and departeth in darkness, and his name shall be covered with darkness.'),
(3, 21, 6, 4, 'for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;'),
(8, 21, 6, 4, 'for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;'),
(9, 21, 6, 4, 'for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;'),
(6, 21, 6, 4, 'For it cometh in vanity, and departeth in darkness, and its name is covered with darkness;'),
(14, 21, 6, 4, 'For in vanity he came in, and in darkness he goeth, and in darkness his name is covered,'),
(11, 21, 6, 4, 'For in vanity he came, and in darkness he will go away, and his name shall be covered with darkness.'),
(13, 21, 6, 4, 'for it comes in vanity, and departs in darkness, and its name is covered with darkness.'),
(10, 21, 6, 4, 'for it comes in vanity, and departs in darkness, and its name is covered with darkness.'),
(1, 21, 6, 4, 'For a stillborn child enters in futility and departs in darkness, and his name is shrouded in obscurity.'),
(5, 21, 6, 4, 'For he arrives without a purpose and he continues on into darkness, and his name shall be wiped away, into oblivion.'),
(7, 21, 6, 4, 'For he came in vain, and goeth to darkness, and his name shall be wholly forgotten.'),
(4, 21, 6, 5, 'Moreover he has not seen the sun, nor known any thing: this has more rest than the other.'),
(12, 21, 6, 5, 'Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.'),
(3, 21, 6, 5, 'moreover it hath not seen the sun nor known it; this hath rest rather than the other:'),
(8, 21, 6, 5, 'moreover it hath not seen the sun nor known it; this hath rest rather than the other:'),
(9, 21, 6, 5, 'moreover it hath not seen the sun nor known it; this hath gratification rather than the other;'),
(6, 21, 6, 5, 'moreover it hath not seen nor known the sun: this hath rest rather than the other.'),
(14, 21, 6, 5, 'Even the sun he hath not seen nor known, more rest hath this than that.'),
(11, 21, 6, 5, 'Also he saw not the sun, and he knew not rest to this above this.'),
(13, 21, 6, 5, 'Moreover it has not seen the sun nor known it. This has rest rather than the other.'),
(10, 21, 6, 5, 'Moreover it has not seen the sun nor known it. This has rest rather than the other.'),
(1, 21, 6, 5, 'The child, though neither seeing the sun nor knowing anything, has more rest than that man,'),
(5, 21, 6, 5, 'He has not seen the sun, nor recognized the difference between good and evil.'),
(7, 21, 6, 5, 'He hath not seen the sun, nor known the distance of good and evil:'),
(4, 21, 6, 6, 'Yes, though he live a thousand years twice told, yet has he seen no good: do not all go to one place?'),
(12, 21, 6, 6, 'Yes, though he liveth a thousand years twice told, yet hath he seen no good: do not all go to one place?'),
(3, 21, 6, 6, 'yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place?'),
(8, 21, 6, 6, 'yea, though he live a thousand years twice told, and yet enjoy no good: do not all go to one place?'),
(9, 21, 6, 6, 'yea, though he live a thousand years twice told, and enjoy no good; do not all go to one place?'),
(6, 21, 6, 6, 'Yea, though he live twice a thousand years, yet hath he seen no good: do not all go to one place?'),
(14, 21, 6, 6, 'And though he had lived a thousand years twice over, yet good he hath not seen; to the same place doth not every one go?'),
(11, 21, 6, 6, 'And although he lived a thousand years twice, and he saw not good. Did not all go to one place?'),
(13, 21, 6, 6, 'Yes, though he live a thousand years twice told, and yet fails to enjoy good, don’t all go to one place?'),
(10, 21, 6, 6, 'Yes, though he live a thousand years twice told, and yet fails to enjoy good, do not all go to one place?'),
(1, 21, 6, 6, 'even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?'),
(5, 21, 6, 6, 'Even if he were to live for two thousand years, and yet not thoroughly enjoy what is good, does not each one hurry on to the same place?'),
(7, 21, 6, 6, 'Although he lived two thousand years, and hath not enjoyed good things: do not all make haste to one place?'),
(4, 21, 6, 7, 'All the labor of man is for his mouth, and yet the appetite is not filled.'),
(12, 21, 6, 7, 'All the labor of man is for his mouth, and yet the appetite is not filled.'),
(3, 21, 6, 7, 'All the labor of man is for his mouth, and yet the appetite is not filled.'),
(8, 21, 6, 7, 'All the labour of man is for his mouth, and yet the appetite is not filled.'),
(9, 21, 6, 7, 'All the labour of man is for his mouth, And yet the appetite is not filled.'),
(6, 21, 6, 7, 'All the labour of man is for his mouth, and yet the appetite is not filled.'),
(14, 21, 6, 7, 'All the labour of man is for his mouth, and yet the soul is not filled.'),
(11, 21, 6, 7, 'All the labor of man for his mouth, and also the soul shall not be filled.'),
(13, 21, 6, 7, 'All the labor of man is for his mouth, and yet the appetite is not filled.'),
(10, 21, 6, 7, 'All the labor of man is for his mouth, and yet the appetite is not filled.'),
(1, 21, 6, 7, 'All a man’s labor is for his mouth, yet his appetite is never satisfied.'),
(5, 21, 6, 7, 'Every labor of man is for his mouth, but his soul will not be filled.'),
(7, 21, 6, 7, 'All the labour of man is for his mouth, but his soul shall not be filled.'),
(4, 21, 6, 8, 'For what has the wise more than the fool? what has the poor, that knows to walk before the living?'),
(12, 21, 6, 8, 'For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?'),
(3, 21, 6, 8, 'For what advantage hath the wise more than the fool? or what hath the poor man, that knoweth how to walk before the living?'),
(8, 21, 6, 8, 'For what advantage hath the wise more than the fool? or what hath the poor man, that knoweth to walk before the living?'),
(9, 21, 6, 8, 'For what advantage hath the wise more than the fool? or the poor man that hath understanding, in walking before the living?'),
(6, 21, 6, 8, 'For what advantage hath the wise above the fool? what hath the poor, that knoweth to walk before the living?'),
(14, 21, 6, 8, 'For what advantage is to the wise above the fool? What to the poor who knoweth to walk before the living?'),
(11, 21, 6, 8, 'For what will remain to the wise one more than the foolish one? what to the poor that shall know to go before the living.'),
(13, 21, 6, 8, 'For what advantage has the wise more than the fool? What has the poor man, that knows how to walk before the living?'),
(10, 21, 6, 8, 'For what advantage has the wise more than the fool? What has the poor man, that knows how to walk before the living?'),
(1, 21, 6, 8, 'What advantage, then, has the wise man over the fool? What gain comes to the poor man who knows how to conduct himself before others?'),
(5, 21, 6, 8, 'What do the wise have which is more than the foolish? And what does the pauper have, except to continue on to that place, where there is life?'),
(7, 21, 6, 8, 'What hath the wise man more than the fool? and what the poor man, but to go thither, where there is life?'),
(4, 21, 6, 9, 'Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.'),
(12, 21, 6, 9, 'Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.'),
(3, 21, 6, 9, 'Better is the sight of the eyes than the wandering of the desire: this also is vanity and a striving after wind.'),
(8, 21, 6, 9, 'Better is the sight of the eyes than the wandering of the desire: this also is vanity and a striving after wind.'),
(9, 21, 6, 9, 'Better is the seeing of the eyes than the wandering of the desire; this also is vanity and a striving after wind.'),
(6, 21, 6, 9, 'Better is the seeing of the eyes than the wandering of the desire: this also is vanity and pursuit of the wind.'),
(14, 21, 6, 9, 'Better is the sight of the eyes than the going of the soul. This also is vanity and vexation of spirit.'),
(11, 21, 6, 9, 'Good the sight of the eyes above the going of the soul. Also this is vanity and striving of spirit.'),
(13, 21, 6, 9, 'Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind.'),
(10, 21, 6, 9, 'Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind.'),
(1, 21, 6, 9, 'Better what the eye can see than the wandering of desire. This too is futile and a pursuit of the wind.'),
(5, 21, 6, 9, 'It is better to see what you desire, than to desire what you cannot know. But this, too, is emptiness and a presumption of spirit.'),
(7, 21, 6, 9, 'Better it is to see what thou mayst desire, than to desire that which thou canst not know. But this also is vanity, and presumption of spirit.'),
(4, 21, 6, 10, 'That which has been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.'),
(12, 21, 6, 10, 'That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.'),
(3, 21, 6, 10, 'Whatsoever hath been, the name thereof was given long ago; and it is known what man is; neither can he contend with him that is mightier than he.'),
(8, 21, 6, 10, 'Whatsoever hath been, the name thereof was given long ago, and it is known that it is man: neither can he contend with him that is mightier than he.'),
(9, 21, 6, 10, 'Whatsoever cometh into being, the name thereof was given long ago, and it is foreknown what man is; neither can he contend with Him that is mightier than he.'),
(6, 21, 6, 10, 'That which is hath already been named; and what man is, is known, and that he cannot contend with him that is mightier than he.'),
(14, 21, 6, 10, 'What is that which hath been? already is its name called, and it is known that it is man, and he is not able to contend with him who is stronger than he.'),
(11, 21, 6, 10, 'What was, its name was called already, and it was known that it is man: and he shall not be able to contend with the powerful above him.'),
(13, 21, 6, 10, 'Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he.'),
(10, 21, 6, 10, 'Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he.'),
(1, 21, 6, 10, 'Whatever exists was named long ago, and it is known what man is; but he cannot contend with one stronger than he.'),
(5, 21, 6, 10, 'Whoever shall be in the future, his name has already been called. And it is known that he is a man and that he is not able to contend in judgment against one who is stronger than himself.'),
(7, 21, 6, 10, 'He that shall be, his name is already called: and it is known, that he is man, and cannot contend in judgment with him that is stronger than himself.'),
(4, 21, 6, 11, 'Seeing there be many things that increase vanity, what is man the better?'),
(12, 21, 6, 11, 'Seeing there are many things that increase vanity, what is man the better?'),
(3, 21, 6, 11, 'Seeing there are many things that increase vanity, what is man the better?'),
(8, 21, 6, 11, 'Seeing there be many things that increase vanity, what is man the better?'),
(9, 21, 6, 11, 'Seeing there are many words that increase vanity, what is man the better?'),
(6, 21, 6, 11, 'For there are many things that increase vanity: what is man advantaged?'),
(14, 21, 6, 11, 'For there are many things multiplying vanity; what advantage is to man?'),
(11, 21, 6, 11, 'For there is many words increasing vanity, what shall remain to man?'),
(13, 21, 6, 11, 'For there are many words that create vanity. What does that profit man?'),
(10, 21, 6, 11, 'For there are many words that create vanity. What does that profit man?'),
(1, 21, 6, 11, 'For the more words, the more futility—and how does that profit anyone?'),
(5, 21, 6, 11, 'There are many words, and many of these, in disputes, hold much emptiness.'),
(7, 21, 6, 11, 'There are many words that have much vanity in disputing.'),
(4, 21, 6, 12, 'For who knows what is good for man in this life, all the days of his vain life which he spends as a shadow? for who can tell a man what shall be after him under the sun?'),
(12, 21, 6, 12, 'For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?'),
(3, 21, 6, 12, 'For who knoweth what is good for man in his life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?'),
(8, 21, 6, 12, 'For who knoweth what is good for man in his life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?'),
(9, 21, 6, 12, 'For who knoweth what is good for man in his life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?'),
(6, 21, 6, 12, 'For who knoweth what is good for man in life, all the days of his vain life which he spendeth as a shadow? for who can tell man what shall be after him under the sun?'),
(14, 21, 6, 12, 'For who knoweth what is good for a man in life, the number of the days of the life of his vanity, and he maketh them as a shadow? for who declareth to man what is after him under the sun?'),
(11, 21, 6, 12, 'For who shall know what is for man in life, the number of the days of the life of his vanity, and he will make them as a shadow? for who shall announce to man what shall be after him under the sun?'),
(13, 21, 6, 12, 'For who knows what is good for man in life, all the days of his vain life which he spends like a shadow? For who can tell a man what will be after him under the sun?'),
(10, 21, 6, 12, 'For who knows what is good for man in life, all the days of his vain life which he spends like a shadow? For who can tell a man what will be after him under the sun?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 21, 6, 12, 'For who knows what is good for a man during the few days in which he passes through his fleeting life like a shadow? Who can tell a man what will come after him under the sun?'),
(5, 21, 6, 12, 'Why is it necessary for a man to seek things that are greater than himself, when he does not know what is advantageous for himself in his life, during the number of the days of his sojourn, and while time passes by like a shadow? Or who will be able to tell him what will be in the future after him under the sun?'),
(7, 21, 6, 12, 'What needeth a man to seek things that are above him, whereas he knoweth not what is profitable for him in his life, in all the days of his pilgrimage, and the time that passeth like a shadow? Or who can tell him what shall be after him under the sun?'),
(4, 21, 7, 1, 'A good name is better than precious ointment; and the day of death than the day of one’s birth.'),
(12, 21, 7, 1, 'A good name is better than precious ointment; and the day of death than the day of one’s birth.'),
(3, 21, 7, 1, 'A good name is better than precious oil; and the day of death, than the day of one’s birth.'),
(8, 21, 7, 1, 'A GOOD name is better than precious ointment; and the day of death than the day of one’s birth.'),
(9, 21, 7, 1, 'A good name is better than precious oil; And the day of death than the day of one’s birth.'),
(6, 21, 7, 1, 'A [good] name is better than precious ointment, and the day of death than the day of one’s birth.'),
(14, 21, 7, 1, 'Better is a name than good perfume, And the day of death than the day of birth.'),
(11, 21, 7, 1, 'A good name is above good oil, and the day of death above the day of birth.'),
(13, 21, 7, 1, 'A good name is better than fine perfume; and the day of death better than the day of one’s birth.'),
(10, 21, 7, 1, 'A good name is better than fine perfume; and the day of death better than the day of one’s birth.'),
(1, 21, 7, 1, 'A good name is better than fine perfume, and one’s day of death is better than his day of birth.'),
(5, 21, 7, 1, 'A good name is better than precious ointments, and a day of death is better than a day of birth.'),
(7, 21, 7, 1, 'A good name is better than precious ointments: and the day of death than the day of one’s birth.'),
(4, 21, 7, 2, 'It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.'),
(12, 21, 7, 2, 'It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.'),
(3, 21, 7, 2, 'It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.'),
(8, 21, 7, 2, 'It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.'),
(9, 21, 7, 2, 'It is better to go to the house of mourning, Than to go to the house of feasting; For that is the end of all men, And the living will lay it to his heart.'),
(6, 21, 7, 2, 'It is better to go to the house of mourning than to go to the house of feasting: in that that is the end of all men, and the living taketh it to heart.'),
(14, 21, 7, 2, 'Better to go unto a house of mourning, Than to go unto a house of banqueting, For that is the end of all men, And the living layeth it unto his heart.'),
(11, 21, 7, 2, 'Good to go to the house of mourning rather than to go to the house of drinking, in that it is the end of every man; and he living shall give to his heart.'),
(13, 21, 7, 2, 'It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men, and the living should take this to heart.'),
(10, 21, 7, 2, 'It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men, and the living should take this to heart.'),
(1, 21, 7, 2, 'It is better to enter a house of mourning than a house of feasting, since death is the end of every man, and the living should take this to heart.'),
(5, 21, 7, 2, 'It is better to go to a house of mourning, than to a house of feasting. For in the former, we are admonished about the end of all things, so that the living consider what may be in the future.'),
(7, 21, 7, 2, 'It is better to go to the house of mourning, than to the house of feasting: for in that we are put in mind of the end of all, and the living thinketh what is to come.'),
(4, 21, 7, 3, 'Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.'),
(12, 21, 7, 3, 'Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.'),
(3, 21, 7, 3, 'Sorrow is better than laughter; for by the sadness of the countenance the heart is made glad.'),
(8, 21, 7, 3, 'Sorrow is better than laughter: for by the sadness of the countenance the heart is made glad.'),
(9, 21, 7, 3, 'Vexation is better than laughter; For by the sadness of the countenance the heart may be gladdened.'),
(6, 21, 7, 3, 'Vexation is better than laughter; for by the sadness of the countenance the heart is made better.'),
(14, 21, 7, 3, 'Better is sorrow than laughter, For by the sadness of the face the heart becometh better.'),
(11, 21, 7, 3, 'Good is grief above laughter: for in the illness of the face the heart shall be good.'),
(13, 21, 7, 3, 'Sorrow is better than laughter; for by the sadness of the face the heart is made good.'),
(10, 21, 7, 3, 'Sorrow is better than laughter; for by the sadness of the face the heart is made good.'),
(1, 21, 7, 3, 'Sorrow is better than laughter, for a sad countenance is good for the heart.'),
(5, 21, 7, 3, 'Anger is better than laughter. For through the sadness of the countenance, the soul of one who offends may be corrected.'),
(7, 21, 7, 3, 'Anger is better than laughter: because by the sadness of the countenance the mind of the offender is corrected.'),
(4, 21, 7, 4, 'The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.'),
(12, 21, 7, 4, 'The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.'),
(3, 21, 7, 4, 'The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.'),
(8, 21, 7, 4, 'The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.'),
(9, 21, 7, 4, 'The heart of the wise is in the house of mourning; But the heart of fools is in the house of mirth.'),
(6, 21, 7, 4, 'The heart of the wise is in the house of mourning, but the heart of fools in the house of mirth.'),
(14, 21, 7, 4, 'The heart of the wise is in a house of mourning, And the heart of fools in a house of mirth.'),
(11, 21, 7, 4, 'The heart of the wise is in the house of mourning; and the heart of the foolish in the house of gladness.'),
(13, 21, 7, 4, 'The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.'),
(10, 21, 7, 4, 'The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.'),
(1, 21, 7, 4, 'The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure.'),
(5, 21, 7, 4, 'The heart of the wise is a place of mourning, and the heart of the foolish is a place of rejoicing.'),
(7, 21, 7, 4, 'The heart of the wise is where there is mourning, and the heart of fools where there is mirth.'),
(4, 21, 7, 5, 'It is better to hear the rebuke of the wise, than for a man to hear the song of fools.'),
(12, 21, 7, 5, 'It is better to hear the rebuke of the wise, than for a man to hear the song of fools.'),
(3, 21, 7, 5, 'It is better to hear the rebuke of the wise, than for a man to hear the song of fools.'),
(8, 21, 7, 5, 'It is better to hear the rebuke of the wise, than for a man to hear the song of fools.'),
(9, 21, 7, 5, 'It is better to hear the rebuke of the wise, Than for a man to hear the song of fools.'),
(6, 21, 7, 5, 'It is better for a man to hear the rebuke of the wise, than to hear the song of fools.'),
(14, 21, 7, 5, 'Better to hear a rebuke of a wise man, Than for a man to hear a song of fools,'),
(11, 21, 7, 5, 'Good to hear the reproof of the wise one, above a man hearing the song of the foolish:'),
(13, 21, 7, 5, 'It is better to hear the rebuke of the wise, than for a man to hear the song of fools.'),
(10, 21, 7, 5, 'It is better to hear the rebuke of the wise, than for a man to hear the song of fools.'),
(1, 21, 7, 5, 'It is better to heed a wise man’s rebuke than to listen to the song of fools.'),
(5, 21, 7, 5, 'It is better to be corrected by a wise man, than to be deceived by the false praise of the foolish.'),
(7, 21, 7, 5, 'It is better to be rebuked by a wise man, than to be deceived by the flattery of fools.'),
(4, 21, 7, 6, 'For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.'),
(12, 21, 7, 6, 'For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.'),
(3, 21, 7, 6, 'For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.'),
(8, 21, 7, 6, 'For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.'),
(9, 21, 7, 6, 'For as the crackling of thorns under a pot, so is the laughter of the fool; this also is vanity.'),
(6, 21, 7, 6, 'For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.'),
(14, 21, 7, 6, 'For as the noise of thorns under the pot, So is the laughter of a fool, even this is vanity.'),
(11, 21, 7, 6, 'For as the voice of thorns under the pot, so the laughter of the foolish one. Also this is vanity.'),
(13, 21, 7, 6, 'For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.'),
(10, 21, 7, 6, 'For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.'),
(1, 21, 7, 6, 'For like the crackling of thorns under the pot, so is the laughter of the fool. This too is futile.'),
(5, 21, 7, 6, 'For, like the crackling of thorns burning under a pot, so is the laughter of the foolish. But this, too, is emptiness.'),
(7, 21, 7, 6, 'For as the crackling of thorns burning under a pot, so is the laughter of a fool: now this also is vanity.'),
(4, 21, 7, 7, 'Surely oppression makes a wise man mad; and a gift destroys the heart.'),
(12, 21, 7, 7, 'Surely oppression maketh a wise man mad; and a gift destroyeth the heart.'),
(3, 21, 7, 7, 'Surely extortion maketh the wise man foolish; and a bribe destroyeth the understanding.'),
(8, 21, 7, 7, 'Surely extortion maketh a wise man foolish; and a gift destroyeth the understanding.'),
(9, 21, 7, 7, 'Surely oppression turneth a wise man into a fool; And a gift destroyeth the understanding.'),
(6, 21, 7, 7, 'Surely oppression maketh a wise man mad, and a gift destroyeth the heart.'),
(14, 21, 7, 7, 'Surely oppression maketh the wise mad, And a gift destroyeth the heart.'),
(11, 21, 7, 7, 'For oppression will make foolish the wise one; and a gift will destroy the heart.'),
(13, 21, 7, 7, 'Surely extortion makes the wise man foolish; and a bribe destroys the understanding.'),
(10, 21, 7, 7, 'Surely extortion makes the wise man foolish; and a bribe destroys the understanding.'),
(1, 21, 7, 7, 'Surely extortion turns a wise man into a fool, and a bribe corrupts the heart.'),
(5, 21, 7, 7, 'A false accusation troubles the wise man and saps the strength of his heart.'),
(7, 21, 7, 7, 'Oppression troubleth the wise, and shall destroy the strength of his heart.'),
(4, 21, 7, 8, 'Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.'),
(12, 21, 7, 8, 'Better is the end of a thing than its beginning: and the patient in spirit is better than the proud in spirit.'),
(3, 21, 7, 8, 'Better is the end of a thing than the beginning thereof; and the patient in spirit is better than the proud in spirit.'),
(8, 21, 7, 8, 'Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.'),
(9, 21, 7, 8, 'Better is the end of a thing than the beginning thereof; And the patient in spirit is better than the proud in spirit.'),
(6, 21, 7, 8, 'Better is the end of a thing than its beginning; better is a patient spirit than a proud spirit.'),
(14, 21, 7, 8, 'Better is the latter end of a thing than its beginning, Better is the patient of spirit, than the haughty of spirit.'),
(11, 21, 7, 8, 'Good the last of a word above its beginning: good slowness of spirit above pride of spirit.'),
(13, 21, 7, 8, 'Better is the end of a thing than its beginning. The patient in spirit is better than the proud in spirit.'),
(10, 21, 7, 8, 'Better is the end of a thing than its beginning. The patient in spirit is better than the proud in spirit.'),
(1, 21, 7, 8, 'The end of a matter is better than the beginning, and a patient spirit is better than a proud one.'),
(5, 21, 7, 8, 'The end of a speech is better than the beginning. Patience is better than arrogance.'),
(7, 21, 7, 8, 'Better is the end of a speech than the beginning. Better is the patient man than the presumptuous.'),
(4, 21, 7, 9, 'Be not hasty in your spirit to be angry: for anger rests in the bosom of fools.'),
(12, 21, 7, 9, 'Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.'),
(3, 21, 7, 9, 'Be not hasty in thy spirit to be angry; for anger resteth in the bosom of fools.'),
(8, 21, 7, 9, 'Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.'),
(9, 21, 7, 9, 'Be not hasty in thy spirit to be angry; For anger resteth in the bosom of fools.'),
(6, 21, 7, 9, 'Be not hasty in thy spirit to be vexed; for vexation resteth in the bosom of fools.'),
(14, 21, 7, 9, 'Be not hasty in thy spirit to be angry, For anger in the bosom of fools resteth.'),
(11, 21, 7, 9, 'Thou shalt not be hastened in thy spirit to be angry, for anger shall rest in the bosom of fools.'),
(13, 21, 7, 9, 'Don’t be hasty in your spirit to be angry, for anger rests in the bosom of fools.'),
(10, 21, 7, 9, 'Do not be hasty in your spirit to be angry, for anger rests in the bosom of fools.'),
(1, 21, 7, 9, 'Do not be quickly provoked in your spirit, for anger settles in the lap of a fool.'),
(5, 21, 7, 9, 'Do not be quickly moved to anger. For anger resides in the sinews of the foolish.'),
(7, 21, 7, 9, 'Be not quickly angry: for anger resteth in the bosom of a fool.'),
(4, 21, 7, 10, 'Say not you, What is the cause that the former days were better than these? for you do not inquire wisely concerning this.'),
(12, 21, 7, 10, 'Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.'),
(3, 21, 7, 10, 'Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.'),
(8, 21, 7, 10, 'Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.'),
(9, 21, 7, 10, 'Say not thou: ‘How was it that the former days were better than these?’ for it is not out of wisdom that thou inquirest concerning this.'),
(6, 21, 7, 10, 'Say not, How is it that the former days were better than these? for thou dost not inquire wisely concerning this.'),
(14, 21, 7, 10, 'Say not thou, ‘What was it, That the former days were better than these?’ For thou hast not asked wisely of this.'),
(11, 21, 7, 10, 'Thou shalt not say, Why was it the former days were good above these? for thou didst not ask from wisdom concerning this.'),
(13, 21, 7, 10, 'Don’t say, “Why were the former days better than these?” For you do not ask wisely about this.'),
(10, 21, 7, 10, 'Do not say, “Why were the former days better than these?” For you do not ask wisely about this.'),
(1, 21, 7, 10, 'Do not say, “Why were the old days better than these?” For it is unwise of you to ask about this.'),
(5, 21, 7, 10, 'You should not say: “What do you think is the reason that the former times were better than they are now?” For this type of question is foolish.'),
(7, 21, 7, 10, 'Say not: What thinkest thou is the cause that former times were better than they are now? for this manner of question is foolish.'),
(4, 21, 7, 11, 'Wisdom is good with an inheritance: and by it there is profit to them that see the sun.'),
(12, 21, 7, 11, 'Wisdom is good with an inheritance: and by it there is profit to them that see the sun.'),
(3, 21, 7, 11, 'Wisdom is as good as an inheritance; yea, more excellent is it for them that see the sun.'),
(8, 21, 7, 11, 'Wisdom is as good as an inheritance: yea, more excellent is it for them that see the sun.'),
(9, 21, 7, 11, 'Wisdom is good with an inheritance, Yea, a profit to them that see the sun.'),
(6, 21, 7, 11, 'Wisdom is as good as an inheritance, and profitable to them that see the sun.'),
(14, 21, 7, 11, 'Wisdom is good with an inheritance, And an advantage it is to those beholding the sun.'),
(11, 21, 7, 11, 'Wisdom is good with an inheritance: and a remainder to those seeing the sun.'),
(13, 21, 7, 11, 'Wisdom is as good as an inheritance. Yes, it is more excellent for those who see the sun.'),
(10, 21, 7, 11, 'Wisdom is as good as an inheritance. Yes, it is more excellent for those who see the sun.'),
(1, 21, 7, 11, 'Wisdom, like an inheritance, is good, and it benefits those who see the sun.'),
(5, 21, 7, 11, 'Wisdom with riches is more useful and more advantageous, for those who see the sun.'),
(7, 21, 7, 11, 'Wisdom with riches is more profitable, and bringeth more advantage to them that see the sun.'),
(4, 21, 7, 12, 'For wisdom is a defense, and money is a defense: but the excellency of knowledge is, that wisdom gives life to them that have it.'),
(12, 21, 7, 12, 'For wisdom is a defense, and money is a defense: but the excellence of knowledge is, that wisdom giveth life to them that have it.'),
(3, 21, 7, 12, 'For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.'),
(8, 21, 7, 12, 'For wisdom is a defence, even as money is a defence: but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.'),
(9, 21, 7, 12, 'For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.'),
(6, 21, 7, 12, 'For wisdom is a defence [as] money is a defence; but the excellency of knowledge is, [that] wisdom maketh them that possess it to live.'),
(14, 21, 7, 12, 'For wisdom is a defense, money is a defence, And the advantage of the knowledge of wisdom is, She reviveth her possessors.'),
(11, 21, 7, 12, 'For in the shadow, wisdom; in the shadow, silver: and the excellence of knowledge is wisdom shall preserve alive those possessing it.'),
(13, 21, 7, 12, 'For wisdom is a defense, even as money is a defense; but the excellency of knowledge is that wisdom preserves the life of him who has it.'),
(10, 21, 7, 12, 'For wisdom is a defense, even as money is a defense; but the excellency of knowledge is that wisdom preserves the life of him who has it.'),
(1, 21, 7, 12, 'For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner.'),
(5, 21, 7, 12, 'For as wisdom protects, so also does money protect. But learning and wisdom have this much more: that they grant life to one who possesses them.'),
(7, 21, 7, 12, 'For as wisdom is a defence, so money is a defence : but learning and wisdom excel in this, that they give life to him that possesseth them.'),
(4, 21, 7, 13, 'Consider the work of God: for who can make that straight, which he has made crooked?'),
(12, 21, 7, 13, 'Consider the work of God: for who can make that straight, which he hath made crooked?'),
(3, 21, 7, 13, 'Consider the work of God: for who can make that straight, which he hath made crooked?'),
(8, 21, 7, 13, 'Consider the work of God: for who can make that straight, which he hath made crooked?'),
(9, 21, 7, 13, 'Consider the work of God; for who can make that straight, which He hath made crooked?'),
(6, 21, 7, 13, 'Consider the work of God; for who can make straight what he hath made crooked?'),
(14, 21, 7, 13, 'See the work of God, For who is able to make straight that which He made crooked?'),
(11, 21, 7, 13, 'See the work of God: for who shall be able to make straight what he made it crooked?'),
(13, 21, 7, 13, 'Consider the work of God, for who can make that straight, which he has made crooked?'),
(10, 21, 7, 13, 'Consider the work of God, for who can make that straight, which he has made crooked?'),
(1, 21, 7, 13, 'Consider the work of God: Who can straighten what He has bent?'),
(5, 21, 7, 13, 'Consider the works of God, that no one is able to correct whomever he has despised.'),
(7, 21, 7, 13, 'Consider the works of God, that no man can correct whom he hath despised.'),
(4, 21, 7, 14, 'In the day of prosperity be joyful, but in the day of adversity consider: God also has set the one over against the other, to the end that man should find nothing after him.'),
(12, 21, 7, 14, 'In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.'),
(3, 21, 7, 14, 'In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything that shall be after him.'),
(8, 21, 7, 14, 'In the day of prosperity be joyful, and in the day of adversity consider: God hath even made the one side by side with the other, to the end that man should not find out any thing that shall be after him.'),
(9, 21, 7, 14, 'In the day of prosperity be joyful, and in the day of adversity consider; God hath made even the one as well as the other, to the end that man should find nothing after him.'),
(6, 21, 7, 14, 'In the day of prosperity enjoy good, and in the day of adversity consider: God hath also set the one beside the other, to the end that man should find out nothing [of what shall be] after him.'),
(14, 21, 7, 14, 'In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.'),
(11, 21, 7, 14, 'In the day of good, be in good; and in the day of evil, see thou: also God made this over against this, to the end that man shall not find anything after him.'),
(13, 21, 7, 14, 'In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him.'),
(10, 21, 7, 14, 'In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him.'),
(1, 21, 7, 14, 'In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.'),
(5, 21, 7, 14, 'In good times, enjoy good things, but beware of an evil time. For just as God has establish the one, so also the other, in order that man may not find any just complaint against him.'),
(7, 21, 7, 14, 'In the good day enjoy good things, and beware beforehand of the evil day: for God hath made both the one and the other, that man may not find against him any just complaint.'),
(4, 21, 7, 15, 'All things have I seen in the days of my vanity: there is a just man that perishes in his righteousness, and there is a wicked man that prolongs his life in his wickedness.'),
(12, 21, 7, 15, 'All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.'),
(3, 21, 7, 15, 'All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing.'),
(8, 21, 7, 15, 'All this have I seen in the days of my vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing.'),
(9, 21, 7, 15, 'All things have I seen in the days of my vanity; there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing.'),
(6, 21, 7, 15, 'All [this] have I seen in the days of my vanity: there is a righteous [man] that perisheth by his righteousness, and there is a wicked [man] that prolongeth [his days] by his wickedness.'),
(14, 21, 7, 15, 'The whole I have considered in the days of my vanity. There is a righteous one perishing in his righteousness, and there is a wrong-doer prolonging himself in his wrong.'),
(11, 21, 7, 15, 'I saw all in the days of my vanity: there is a just one perishing in his justice, and there is an unjust one, being prolonged in his evil.'),
(13, 21, 7, 15, 'All this have I seen in my days of vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing.'),
(10, 21, 7, 15, 'All this have I seen in my days of vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing.'),
(1, 21, 7, 15, 'In my futile life I have seen both of these: A righteous man perishing in his righteousness, and a wicked man living long in his wickedness.'),
(5, 21, 7, 15, 'I also saw this, in the days of my vanity: a just man perishing in his justice, and an impious man living a long time in his malice.'),
(7, 21, 7, 15, 'These things also I saw in the days of my vanity: A just man perisheth in his justice, and a wicked man liveth a long time in his wickedness.'),
(4, 21, 7, 16, 'Be not righteous over much; neither make yourself over wise: why should you destroy yourself ?'),
(12, 21, 7, 16, 'Be not righteous over much; neither make thyself over wise: why shouldst thou destroy thyself?'),
(3, 21, 7, 16, 'Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself?'),
(8, 21, 7, 16, 'Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?'),
(9, 21, 7, 16, 'Be not righteous overmuch; neither make thyself overwise; why shouldest thou destroy thyself?'),
(6, 21, 7, 16, 'Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself?'),
(14, 21, 7, 16, 'Be not over-righteous, nor show thyself too wise, why art thou desolate?'),
(11, 21, 7, 16, 'Thou shalt not be greatly just; and thou shalt not be exceedingly wise: wherefore wilt thou be made desolate?'),
(13, 21, 7, 16, 'Don’t be overly righteous, neither make yourself overly wise. Why should you destroy yourself?'),
(10, 21, 7, 16, 'Do not be overly righteous, neither make yourself overly wise. Why should you destroy yourself?'),
(1, 21, 7, 16, 'Do not be overly righteous, and do not make yourself too wise. Why should you destroy yourself?'),
(5, 21, 7, 16, 'Do not try to be overly just, and do not try to be more wise than is necessary, lest you become stupid.'),
(7, 21, 7, 16, 'Be not over just: and be not more wise than is necessary, lest thou become stupid.'),
(4, 21, 7, 17, 'Be not over much wicked, neither be you foolish: why should you die before your time?'),
(12, 21, 7, 17, 'Be not over much wicked, neither be thou foolish: why shouldst thou die before thy time?'),
(3, 21, 7, 17, 'Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time?'),
(8, 21, 7, 17, 'Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?'),
(9, 21, 7, 17, 'Be not overmuch wicked, neither be thou foolish; why shouldest thou die before thy time?'),
(6, 21, 7, 17, 'Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time?'),
(14, 21, 7, 17, 'Do not much wrong, neither be thou a fool, why dost thou die within thy time?'),
(11, 21, 7, 17, 'Thou shalt not be greatly wicked, and thou shalt not be foolish: wherefore wilt thou die not in thy time?'),
(13, 21, 7, 17, 'Don’t be too wicked, neither be foolish. Why should you die before your time?'),
(10, 21, 7, 17, 'Do not be too wicked, neither be foolish. Why should you die before your time?'),
(1, 21, 7, 17, 'Do not be excessively wicked, and do not be a fool. Why should you die before your time?'),
(5, 21, 7, 17, 'Do not act with great impiety, and do not choose to be foolish, lest you die before your time.'),
(7, 21, 7, 17, 'Be not overmuch wicked: and be not foolish, lest thou die before thy time.'),
(4, 21, 7, 18, 'It is good that you should take hold of this; yes, also from this withdraw not your hand: for he that fears God shall come forth of them all.'),
(12, 21, 7, 18, 'It is good that thou shouldst take hold of this; yes, also from this withdraw not thy hand: for he that feareth God shall escape from them all.'),
(3, 21, 7, 18, 'It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.'),
(8, 21, 7, 18, 'It is good that thou shouldest take hold of this; yea, also from that withdraw not thine hand: for he that feareth God shall come forth of them all.'),
(9, 21, 7, 18, 'It is good that thou shouldest take hold of the one; yea, also from the other withdraw not thy hand; for he that feareth God shall discharge himself of them all.'),
(6, 21, 7, 18, 'It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God cometh forth from them all.'),
(14, 21, 7, 18, 'It is good that thou dost lay hold on this, and also, from that withdrawest not thy hand, for whoso is fearing God goeth out with them all.'),
(11, 21, 7, 18, 'Good that thou shalt hold fast upon this; also from this thou shalt not lead away thy hand: for he fearing God shall come forth with all of them.'),
(13, 21, 7, 18, 'It is good that you should take hold of this. Yes, also from that don’t withdraw your hand; for he who fears God will come forth from them all.'),
(10, 21, 7, 18, 'It is good that you should take hold of this. Yes, also from that do not withdraw your hand; for he who fears God will come forth from them all.'),
(1, 21, 7, 18, 'It is good to grasp the one and not let the other slip from your hand. For he who fears God will follow both warnings.'),
(5, 21, 7, 18, 'It is good for you to support a just man. Furthermore, you should not withdraw your hand from him, for whoever fears God, neglects nothing.'),
(7, 21, 7, 18, 'It is good that thou shouldst hold up the just, yea and from him withdraw not thy hand: for he that feareth God, neglecteth nothing.'),
(4, 21, 7, 19, 'Wisdom strengthens the wise more than ten mighty men which are in the city.'),
(12, 21, 7, 19, 'Wisdom strengtheneth the wise more than ten mighty men who are in the city.'),
(3, 21, 7, 19, 'Wisdom is a strength to the wise man more than ten rulers that are in a city.'),
(8, 21, 7, 19, 'Wisdom is a strength to the wise man more than ten rulers which are in a city.'),
(9, 21, 7, 19, 'Wisdom is a stronghold to the wise man more than ten rulers that are in a city.'),
(6, 21, 7, 19, 'Wisdom strengtheneth the wise more than ten mighty [men] that are in a city.'),
(14, 21, 7, 19, 'The wisdom giveth strength to a wise man, more than wealth the rulers who have been in a city.'),
(11, 21, 7, 19, 'Wisdom shall strengthen to the wise one more than ten having power which were in the city.'),
(13, 21, 7, 19, 'Wisdom is a strength to the wise man more than ten rulers who are in a city.'),
(10, 21, 7, 19, 'Wisdom is a strength to the wise man more than ten rulers who are in a city.'),
(1, 21, 7, 19, 'Wisdom makes the wise man stronger than ten rulers in a city.'),
(5, 21, 7, 19, 'Wisdom has strengthened the wise more than ten princes of a city.'),
(7, 21, 7, 19, 'Wisdom hath strengthened the wise more than ten princes of the city.'),
(4, 21, 7, 20, 'For there is not a just man on earth, that does good, and sins not.'),
(12, 21, 7, 20, 'For there is not a just man upon earth, that doeth good, and sinneth not.'),
(3, 21, 7, 20, 'Surely there is not a righteous man upon earth, that doeth good, and sinneth not.'),
(8, 21, 7, 20, 'Surely there is not a righteous man upon earth, that doeth good, and sinneth not.'),
(9, 21, 7, 20, 'For there is not a righteous man upon earth, that doeth good, and sinneth not.'),
(6, 21, 7, 20, 'Surely there is not a righteous man upon earth, that doeth good and sinneth not.'),
(14, 21, 7, 20, 'Because there is not a righteous man on earth that doth good and sinneth not.'),
(11, 21, 7, 20, 'For not a just man in the earth, who shall do good and not sin.'),
(13, 21, 7, 20, 'Surely there is not a righteous man on earth, who does good and doesn’t sin.'),
(10, 21, 7, 20, 'Surely there is not a righteous man on earth, who does good and doesn’t sin.'),
(1, 21, 7, 20, 'Surely there is no righteous man on earth who does good and never sins.'),
(5, 21, 7, 20, 'But there is no just man on earth, who does good and does not sin.'),
(7, 21, 7, 20, 'For there is no just man upon earth, that doth good, and sinneth not.'),
(4, 21, 7, 21, 'Also take no heed to all words that are spoken; lest you hear your servant curse you:'),
(12, 21, 7, 21, 'Also take no heed to all words that are spoken; lest thou hear thy servant curse thee:'),
(3, 21, 7, 21, 'Also take not heed unto all words that are spoken, lest thou hear thy servant curse thee;'),
(8, 21, 7, 21, 'Also take not heed unto all words that are spoken; lest thou hear thy servant curse thee:'),
(9, 21, 7, 21, 'Also take not heed unto all words that are spoken, lest thou hear thy servant curse thee;'),
(6, 21, 7, 21, 'Also give not heed unto all words that are spoken, lest thou hear thy servant curse thee.'),
(14, 21, 7, 21, 'Also to all the words that they speak give not thy heart, that thou hear not thy servant reviling thee.'),
(11, 21, 7, 21, 'Also to all the words that shall be spoken thou shalt not give thy heart, that thou shalt not hear thy servant cursing thee.'),
(13, 21, 7, 21, 'Also don’t take heed to all words that are spoken, lest you hear your servant curse you;'),
(10, 21, 7, 21, 'Also do not take heed to all words that are spoken, lest you hear your servant curse you;'),
(1, 21, 7, 21, 'Do not pay attention to every word that is spoken, or you may hear your servant cursing you.'),
(5, 21, 7, 21, 'So then, do not attach your heart to every word that is spoken, lest perhaps you may hear your servant speaking ill of you.'),
(7, 21, 7, 21, 'But do not apply thy heart to all words that are spoken: lest perhaps thou hear thy servant reviling thee.'),
(4, 21, 7, 22, 'For oftentimes also your own heart knows that you yourself likewise have cursed others.'),
(12, 21, 7, 22, 'For often also thy own heart knoweth that thou thyself likewise hast cursed others.'),
(3, 21, 7, 22, 'for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.'),
(8, 21, 7, 22, 'for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.'),
(9, 21, 7, 22, 'for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.'),
(6, 21, 7, 22, 'For also thine own heart knoweth that oftentimes thou thyself likewise hast cursed others.'),
(14, 21, 7, 22, 'For many times also hath thy heart known that thou thyself also hast reviled others.'),
(11, 21, 7, 22, 'For also many times thy heart knew that thou didst also curse others.'),
(13, 21, 7, 22, 'for often your own heart knows that you yourself have likewise cursed others.'),
(10, 21, 7, 22, 'for often your own heart knows that you yourself have likewise cursed others.'),
(1, 21, 7, 22, 'For you know in your heart that many times you yourself have cursed others.'),
(5, 21, 7, 22, 'For your conscience knows that you, too, have repeatedly spoken evil of others.'),
(7, 21, 7, 22, 'For thy conscience knoweth that thou also hast often spoken evil of others.'),
(4, 21, 7, 23, 'All this have I proved by wisdom: I said, I will be wise; but it was far from me.'),
(12, 21, 7, 23, 'All this have I proved by wisdom: I said, I will be wise; but it was far from me.'),
(3, 21, 7, 23, 'All this have I proved in wisdom: I said, I will be wise; but it was far from me.'),
(8, 21, 7, 23, 'All this have I proved in wisdom: I said, I will be wise; but it was far from me.'),
(9, 21, 7, 23, 'All this have I tried by wisdom; I said: ‘I will get wisdom’; but it was far from me.'),
(6, 21, 7, 23, 'All this have I tried by wisdom: I said, I will be wise; but it was far from me.'),
(14, 21, 7, 23, 'All this I have tried by wisdom; I have said, ‘I am wise,’ and it is far from me.'),
(11, 21, 7, 23, 'All this I proved by wisdom: I said I will be wise, and it was removed far off from me.'),
(13, 21, 7, 23, 'All this have I proved in wisdom. I said, “I will be wise;” but it was far from me.'),
(10, 21, 7, 23, 'All this have I proved in wisdom. I said, “I will be wise;” but it was far from me.'),
(1, 21, 7, 23, 'All this I tested by wisdom, saying, “I resolve to be wise.” But it was beyond me.'),
(5, 21, 7, 23, 'I have tested everything in wisdom. I have said: “I will be wise.” And wisdom withdrew farther from me,'),
(7, 21, 7, 23, 'I have tried all things in wisdom. I have said: I will be wise: and it departed farther from me,'),
(4, 21, 7, 24, 'That which is far off, and exceeding deep, who can find it out?'),
(12, 21, 7, 24, 'That which is far off, and exceedingly deep, who can find it out?'),
(3, 21, 7, 24, 'That which is, is far off and exceeding deep; who can find it out?'),
(8, 21, 7, 24, 'That which is is far off, and exceeding deep; who can find it out?'),
(9, 21, 7, 24, 'That which is is far off, and exceeding deep; who can find it out?'),
(6, 21, 7, 24, 'Whatever hath been, is far off, and exceeding deep: who will find it out?'),
(14, 21, 7, 24, 'Far off is that which hath been, and deep, deep, who doth find it?'),
(11, 21, 7, 24, 'What was far off, and the depth, deep, who shall find it?'),
(13, 21, 7, 24, 'That which is, is far off and exceedingly deep. Who can find it out?'),
(10, 21, 7, 24, 'That which is, is far off and exceedingly deep. Who can find it out?'),
(1, 21, 7, 24, 'What exists is out of reach and very deep. Who can fathom it?'),
(5, 21, 7, 24, 'so much more than it was before. Wisdom is very profound, so who shall reveal her?'),
(7, 21, 7, 24, 'Much more than it was: it is a great depth, who shall find it out?'),
(4, 21, 7, 25, 'I applied my heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:'),
(12, 21, 7, 25, 'I applied my heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:'),
(3, 21, 7, 25, 'I turned about, and my heart was set to know and to search out, and to seek wisdom and the reason of things, and to know that wickedness is folly, and that foolishness is madness.'),
(8, 21, 7, 25, 'I turned about, and my heart was set to know and to search out, and to seek wisdom and the reason of things, and to know that wickedness is folly, and that foolishness is madness:'),
(9, 21, 7, 25, 'I turned about, and applied my heart to know and to search out, and to seek wisdom and the reason of things, and to know wickedness to be folly, and foolishness to be madness;'),
(6, 21, 7, 25, 'I turned, I and my heart, to know, and to search, and to seek out wisdom and reason, and to know wickedness to be folly, and foolishness to be madness;'),
(14, 21, 7, 25, 'I have turned round, also my heart, to know and to search, and to seek out wisdom, and reason, and to know the wrong of folly, and of foolishness the madness.'),
(11, 21, 7, 25, 'I went round about, I and my heart, to know, and to examine, and to search out wisdom and understanding, and to know the injustice of folly, and the folly of wickedness:'),
(13, 21, 7, 25, 'I turned around, and my heart sought to know and to search out, and to seek wisdom and the scheme of things, and to know that wickedness is stupidity, and that foolishness is madness.'),
(10, 21, 7, 25, 'I turned around, and my heart sought to know and to search out, and to seek wisdom and the scheme of things, and to know that wickedness is stupidity, and that foolishness is madness.'),
(1, 21, 7, 25, 'I directed my mind to understand, to explore, to search out wisdom and explanations, and to understand the stupidity of wickedness and the folly of madness.'),
(5, 21, 7, 25, 'I have examined all things in my soul, so that I may know, and consider, and seek out wisdom and reason, and so that I may recognize the impiety of the foolish, and the error of the imprudent.'),
(7, 21, 7, 25, 'I have surveyed all things with my mind, to know, and consider, and seek out wisdom and reason: and to know the wickedness of the fool, and the error of the imprudent:'),
(4, 21, 7, 26, 'And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoever pleases God shall escape from her; but the sinner shall be taken by her.'),
(12, 21, 7, 26, 'And I find more bitter than death the woman whose heart is snares and nets, and her hands as bands: whoever pleaseth God shall escape from her; but the sinner shall be taken by her.'),
(3, 21, 7, 26, 'And I find more bitter than death the woman whose heart is snares and nets, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.'),
(8, 21, 7, 26, 'And I find a thing more bitter than death, even the woman whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.'),
(9, 21, 7, 26, 'and I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands; whoso pleaseth God shall escape from her; but the sinner shall be taken by her.'),
(6, 21, 7, 26, 'and I found more bitter than death the woman whose heart is nets and snares, [and] whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be caught by her.'),
(14, 21, 7, 26, 'And I am finding more bitter than death, the woman whose heart is nets and snares, her hands are bands; the good before God escapeth from her, but the sinner is captured by her.'),
(11, 21, 7, 26, 'And I find bitter above death the woman that her heart it is snares and nets, her hands are bonds: the good one before God shall escape from her, and he sinning shall be taken by her.'),
(13, 21, 7, 26, 'I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her; but the sinner will be ensnared by her.'),
(10, 21, 7, 26, 'I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her; but the sinner will be ensnared by her.'),
(1, 21, 7, 26, 'And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared.'),
(5, 21, 7, 26, 'And I have discovered a woman more bitter than death: she who is like the snare of a hunter, and whose heart is like a net, and whose hands are like chains. Whoever pleases God shall flee from her. But whoever is a sinner shall be seized by her.'),
(7, 21, 7, 26, 'And I have found a woman more bitter than death, who is the hunter’s snare, and her heart is a net, and her hands are bands. He that pleaseth God shall escape from her: but he that is a sinner, shall be caught by her.'),
(4, 21, 7, 27, 'Behold, this have I found, said the preacher, counting one by one, to find out the account:'),
(12, 21, 7, 27, 'Behold, this have I found, saith the preacher, counting one by one, to find out the account:'),
(3, 21, 7, 27, 'Behold, this have I found, saith the Preacher, laying one thing to another, to find out the account;'),
(8, 21, 7, 27, 'Behold, this have I found, saith the Preacher; laying one thing to another, to find out the account:'),
(9, 21, 7, 27, 'Behold, this have I found, saith Koheleth, adding one thing to another, to find out the account;'),
(6, 21, 7, 27, 'See this which I have found, saith the Preacher, [searching] one by one to find out the reason;'),
(14, 21, 7, 27, 'See, this I have found, said the Preacher, one to one, to find out the reason'),
(11, 21, 7, 27, 'See, this I found, said the preacher: one to one to find understanding.'),
(13, 21, 7, 27, '“Behold, I have found this,” says the Preacher, “one to another, to find out the scheme;'),
(10, 21, 7, 27, 'Look, this have I found, says the Preacher, one to another, to find out the scheme;'),
(1, 21, 7, 27, '“Behold,” says the Teacher, “I have discovered this by adding one thing to another to find an explanation.'),
(5, 21, 7, 27, 'Behold, Ecclesiastes said, I have discovered these things, one after another, in order that I might discover the explanation'),
(7, 21, 7, 27, 'Lo this have I found, said Ecclesiastes, weighing one thing after another, that I might find out the account,'),
(4, 21, 7, 28, 'Which yet my soul seeks, but I find not: one man among a thousand have I found; but a woman among all those have I not found.'),
(12, 21, 7, 28, 'Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.'),
(3, 21, 7, 28, 'which my soul still seeketh, but I have not found: one man among a thousand have I found; but a woman among all those have I not found.'),
(8, 21, 7, 28, 'which my soul still seeketh, but I have not found: one man among a thousand have I found; but a woman among all those have I not found.'),
(9, 21, 7, 28, 'which yet my soul sought, but I found not; one man among a thousand have I found; but a woman among all those have I not found.'),
(6, 21, 7, 28, 'which my soul yet seeketh, and I have not found: one man among a thousand have I found, but a woman among all those have I not found.'),
(14, 21, 7, 28, '(that still my soul had sought, and I had not found), One man, a teacher, I have found, and a woman among all these I have not found.'),
(11, 21, 7, 28, 'Which yet my soul sought, and found not; one man from a thousand I found; and a woman in all these I found not.'),
(13, 21, 7, 28, 'which my soul still seeks; but I have not found. One man among a thousand have I found; but I have not found a woman among all those.'),
(10, 21, 7, 28, 'which my soul still seeks; but I have not found: one man among a thousand have I found; but a woman among all those have I not found.'),
(1, 21, 7, 28, 'While my soul was still searching but not finding, among a thousand I have found one upright man, but among all these I have not found one such woman.'),
(5, 21, 7, 28, 'which my soul still seeks and has not found. One man among a thousand, I have found; a woman among them all, I have not found.'),
(7, 21, 7, 28, 'Which yet my soul seeketh, and I have not found it. One man among a thousand I have found, a woman among them all I have not found.'),
(4, 21, 7, 29, 'See, this only have I found, that God has made man upright; but they have sought out many inventions.'),
(12, 21, 7, 29, 'Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.'),
(3, 21, 7, 29, 'Behold, this only have I found: that God made man upright; but they have sought out many inventions.'),
(8, 21, 7, 29, 'Behold, this only have I found, that God made man upright; but they have sought out many inventions.'),
(9, 21, 7, 29, 'Behold, this only have I found, that God made man upright; but they have sought out many inventions.'),
(6, 21, 7, 29, 'Only see this which I have found: that God made man upright, but they have sought out many devices.'),
(14, 21, 7, 29, 'See, this alone I have found, that God made man upright, and they—they have sought out many devices.'),
(11, 21, 7, 29, 'Only see, this I found, that God made man upright; and they sought out many purposes.'),
(13, 21, 7, 29, 'Behold, this only have I found: that God made man upright; but they search for many schemes.”'),
(10, 21, 7, 29, 'Look, this only have I found, that God made humankind upright, but they search for many schemes.'),
(1, 21, 7, 29, 'Only this have I found: I have discovered that God made mankind upright, but they have sought out many schemes.”'),
(5, 21, 7, 29, 'This alone have I discovered: that God made man righteous, and yet he has adulterated himself with innumerable questions. Who is so great as the wise? And who has understood the meaning of the word?'),
(7, 21, 7, 29, 'Only this I have found, that God made man right, and he hath entangled himself with an infinity of questions. Who is as the wise man? and who hath known the resolution of the word?'),
(4, 21, 8, 1, 'Who is as the wise man? and who knows the interpretation of a thing? a man’s wisdom makes his face to shine, and the boldness of his face shall be changed.'),
(12, 21, 8, 1, 'Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.'),
(3, 21, 8, 1, 'Who is as the wise man? and who knoweth the interpretation of a thing? A man’s wisdom maketh his face to shine, and the hardness of his face is changed.'),
(8, 21, 8, 1, 'Who is as the wise man? and who knoweth the interpretation of a thing? A man’s wisdom maketh his face to shine, and the hardness of his face is changed.'),
(9, 21, 8, 1, 'Who is as the wise man? and who knoweth the interpretation of a thing? A man’s wisdom maketh his face to shine, And the boldness of his face is changed.'),
(6, 21, 8, 1, 'Who is as the wise? and who knoweth the explanation of things? A man’s wisdom maketh his face to shine, and the boldness of his face is changed.'),
(14, 21, 8, 1, 'Who is as the wise? and who knoweth the interpretation of a thing? The wisdom of man causeth his face to shine, and the hardness of his face is changed.'),
(11, 21, 8, 1, 'Who as the wise one? and who will know the interpretation of the word? The wisdom of man shall enlighten his face, and the hard of face shall be hated.'),
(13, 21, 8, 1, 'Who is like the wise man? And who knows the interpretation of a thing? A man’s wisdom makes his face shine, and the hardness of his face is changed.'),
(10, 21, 8, 1, 'Who is like the wise man? And who knows the interpretation of a thing? A man’s wisdom makes his face shine, and the hardness of his face is changed.'),
(1, 21, 8, 1, 'Who is like the wise man? Who knows the interpretation of a matter? A man’s wisdom brightens his face, and the sternness of his face is changed.'),
(5, 21, 8, 1, 'The wisdom of a man shines in his countenance, and even the expression of a most powerful man will change.'),
(7, 21, 8, 1, 'The wisdom of a man shineth in his countenance, and the most mighty will change his face.'),
(4, 21, 8, 2, 'I counsel you to keep the king’s commandment, and that in regard of the oath of God.'),
(12, 21, 8, 2, 'I counsel thee to keep the king’s commandment, and that in regard of the oath of God.'),
(3, 21, 8, 2, 'I counsel thee, Keep the king’s command, and that in regard of the oath of God.'),
(8, 21, 8, 2, 'I counsel thee, Keep the king’s command, and that in regard of the oath of God.'),
(9, 21, 8, 2, 'I [counsel thee]: keep the king’s command, and that in regard of the oath of God.'),
(6, 21, 8, 2, 'I [say], Keep the king’s commandment, and [that] on account of the oath of God.'),
(14, 21, 8, 2, 'I pray thee, the commandment of a king keep, even for the sake of the oath of God.'),
(11, 21, 8, 2, 'I am to watch the king’s mouth by reason of the oath of God.'),
(13, 21, 8, 2, 'I say, “Keep the king’s command!” because of the oath to God.'),
(10, 21, 8, 2, 'Keep the king’s command, because of the oath to God.'),
(1, 21, 8, 2, 'Keep the king’s command, I say, because of your oath before God.'),
(5, 21, 8, 2, 'I heed the mouth of the king, and the commandment of an oath to God.'),
(7, 21, 8, 2, 'I observe the mouth of the king, and the commandments of the oath of God.'),
(4, 21, 8, 3, 'Be not hasty to go out of his sight: stand not in an evil thing; for he does whatever pleases him.'),
(12, 21, 8, 3, 'Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatever pleaseth him.'),
(3, 21, 8, 3, 'Be not hasty to go out of his presence; persist not in an evil thing: for he doeth whatsoever pleaseth him.'),
(8, 21, 8, 3, 'Be not hasty to go out of his presence; persist not in an evil thing: for he doeth whatsoever pleaseth him.'),
(9, 21, 8, 3, 'Be not hasty to go out of his presence; stand not in an evil thing; for he doeth whatsoever pleaseth him.'),
(6, 21, 8, 3, 'Be not hasty to go out of his sight; persist not in an evil thing: for he doeth whatever pleaseth him,'),
(14, 21, 8, 3, 'Be not troubled at his presence, thou mayest go, stand not in an evil thing, for all that he pleaseth he doth.'),
(11, 21, 8, 3, 'Thou shalt not hasten going from his face: thou shalt not stand by the word of evil; for he shall do all that he will desire.'),
(13, 21, 8, 3, 'Don’t be hasty to go out of his presence. Don’t persist in an evil thing, for he does whatever pleases him,'),
(10, 21, 8, 3, 'Do not be hasty to go out of his presence. Do not persist in an evil thing, for he does whatever pleases him,'),
(1, 21, 8, 3, 'Do not hasten to leave his presence, and do not persist in a bad cause, for he will do whatever he pleases.'),
(5, 21, 8, 3, 'You should not hastily withdraw from his presence, nor should you remain in an evil work. For all that pleases him, he will do.'),
(7, 21, 8, 3, 'Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him:'),
(4, 21, 8, 4, 'Where the word of a king is, there is power: and who may say to him, What do you?'),
(12, 21, 8, 4, 'Where the word of a king is, there is power: and who may say to him, what doest thou?'),
(3, 21, 8, 4, 'For the king’s word hath power; and who may say unto him, What doest thou?'),
(8, 21, 8, 4, 'Because the king’s word hath power; and who may say unto him, What doest thou?'),
(9, 21, 8, 4, 'Forasmuch as the king’s word hath power; and who may say unto him: ‘What doest thou?’'),
(6, 21, 8, 4, 'because the word of a king is power; and who may say unto him, What doest thou?'),
(14, 21, 8, 4, 'Where the word of a king is power is, and who saith to him, ‘What dost thou?’'),
(11, 21, 8, 4, 'Wheresoever the word of a king, it is powerful: and who shall say to him, What wilt thou do?'),
(13, 21, 8, 4, 'for the king’s word is supreme. Who can say to him, “What are you doing?”'),
(10, 21, 8, 4, 'for the king’s word is supreme. Who can say to him, “What are you doing?”'),
(1, 21, 8, 4, 'For the king’s word is supreme, and who can say to him, “What are you doing?”'),
(5, 21, 8, 4, 'And his word is filled with authority. Neither is anyone able to say to him: “Why are you acting this way?”'),
(7, 21, 8, 4, 'And his word is full of power: neither can any man say to him: Why dost thou so?'),
(4, 21, 8, 5, 'Whoever keeps the commandment shall feel no evil thing: and a wise man’s heart discerns both time and judgment.'),
(12, 21, 8, 5, 'He who keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.'),
(3, 21, 8, 5, 'Whoso keepeth the commandment shall know no evil thing; and a wise man’s heart discerneth time and judgment:'),
(8, 21, 8, 5, 'Whoso keepeth the commandment shall know no evil thing; and a wise man’s heart discerneth time and judgment:'),
(9, 21, 8, 5, 'Whoso keepeth the commandment shall know no evil thing; And a wise man’s heart discerneth time and judgment.'),
(6, 21, 8, 5, 'Whoso keepeth the commandment shall know no evil thing; and a wise man’s heart knoweth time and manner.'),
(14, 21, 8, 5, 'Whoso is keeping a command knoweth no evil thing, and time and judgment the heart of the wise knoweth.'),
(11, 21, 8, 5, 'He watching the command knew no evil word: and time and judgment the wise one will know.'),
(13, 21, 8, 5, 'Whoever keeps the commandment shall not come to harm, and his wise heart will know the time and procedure.'),
(10, 21, 8, 5, 'Whoever keeps the commandment shall not come to harm, and his wise heart will know the time and procedure.'),
(1, 21, 8, 5, 'Whoever keeps his command will come to no harm, and a wise heart knows the right time and procedure.'),
(5, 21, 8, 5, 'Whoever keeps the commandment will not experience evil. The heart of a wise man understands the time to respond.'),
(7, 21, 8, 5, 'He that keepeth the commandments shall find no evil. The heart of a wise man understandeth time and answer.'),
(4, 21, 8, 6, 'Because to every purpose there is time and judgment, therefore the misery of man is great on him.'),
(12, 21, 8, 6, 'Because to every purpose there is time and judgment, therefore the misery of man is great upon him.'),
(3, 21, 8, 6, 'for to every purpose there is a time and judgment; because the misery of man is great upon him:'),
(8, 21, 8, 6, 'for to every purpose there is a time and judgment; because the misery of man is great upon him:'),
(9, 21, 8, 6, 'For to every matter there is a time and judgment; for the evil of man is great upon him.'),
(6, 21, 8, 6, 'For to every purpose there is time and manner. For the misery of man is great upon him;'),
(14, 21, 8, 6, 'For to every delight there is a time and a judgment, for the misfortune of man is great upon him.'),
(11, 21, 8, 6, 'To every inclination there is time and judgment; for man’s evil is great upon him.'),
(13, 21, 8, 6, 'For there is a time and procedure for every purpose, although the misery of man is heavy on him.'),
(10, 21, 8, 6, 'For there is a time and procedure for every purpose, although the misery of man is heavy on him.'),
(1, 21, 8, 6, 'For there is a right time and procedure to every purpose, though a man’s misery weighs heavily upon him.'),
(5, 21, 8, 6, 'For every matter, there is a time and an opportunity, as well as many difficulties, for man.'),
(7, 21, 8, 6, 'There is a time and opportunity for every business, and great affliction for man:'),
(4, 21, 8, 7, 'For he knows not that which shall be: for who can tell him when it shall be?'),
(12, 21, 8, 7, 'For he knoweth not that which shall be: for who can tell him when it shall be?'),
(3, 21, 8, 7, 'for he knoweth not that which shall be; for who can tell him how it shall be?'),
(8, 21, 8, 7, 'for he knoweth not that which shall be; for who can tell him how it shall be?'),
(9, 21, 8, 7, 'For he knoweth not that which shall be; for even when it cometh to pass, who shall declare it unto him?'),
(6, 21, 8, 7, 'for he knoweth not that which shall be; for who can tell him how it shall be?'),
(14, 21, 8, 7, 'For he knoweth not that which shall be, for when it shall be who declareth to him?'),
(11, 21, 8, 7, 'For he will not know what shall be: for as it shall be who shall announce to him?'),
(13, 21, 8, 7, 'For he doesn’t know that which will be; for who can tell him how it will be?'),
(10, 21, 8, 7, 'For he doesn’t know that which will be; for who can tell him how it will be?'),
(1, 21, 8, 7, 'Since no one knows what will happen, who can tell him what is to come?'),
(5, 21, 8, 7, 'For he is ignorant of the past, and he is able to know nothing of the future by means of a messenger.'),
(7, 21, 8, 7, 'Because he is ignorant of things past, and things to come he cannot know by any messenger.'),
(4, 21, 8, 8, 'There is no man that has power over the spirit to retain the spirit; neither has he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.'),
(12, 21, 8, 8, 'There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.'),
(3, 21, 8, 8, 'There is no man that hath power over the spirit to retain the spirit; neither hath he power over the day of death; and there is no discharge in war: neither shall wickedness deliver him that is given to it.'),
(8, 21, 8, 8, 'There is no man that hath power over the spirit to retain the spirit; neither hath he power over the day of death; and there is no discharge in that war: neither shall wickedness deliver him that is given to it.'),
(9, 21, 8, 8, 'There is no man that hath power over the wind to retain the wind; neither hath he power over the day of death; and there is no discharge in war; neither shall wickedness deliver him that is given to it.'),
(6, 21, 8, 8, 'There is no man who hath control over the spirit to retain the spirit; and no one hath control over the day of death; and there is no discharge in that war, neither shall wickedness deliver those that are given to it.'),
(14, 21, 8, 8, 'There is no man ruling over the spirit to restrain the spirit, and there is no authority over the day of death, and there is no discharge in battle, and wickedness delivereth not its possessors.'),
(11, 21, 8, 8, 'No man having power in spirit to restrain the spirit: and no power in the day of death: and no sending forth in war; and injustice shall not deliver its possessors.'),
(13, 21, 8, 8, 'There is no man who has power over the spirit to contain the spirit; neither does he have power over the day of death. There is no discharge in war; neither shall wickedness deliver those who practice it.'),
(10, 21, 8, 8, 'There is no man who has power over the spirit to contain the spirit; neither does he have power over the day of death. There is no discharge in war; neither shall wickedness deliver those who practice it.'),
(1, 21, 8, 8, 'As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.'),
(5, 21, 8, 8, 'It is not in the power of a man to prohibit the spirit, nor does he have authority over the day of death, nor is he permitted to rest when war breaks out, and neither will impiety save the impious.'),
(7, 21, 8, 8, 'It is not in man’s power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked.'),
(4, 21, 8, 9, 'All this have I seen, and applied my heart to every work that is done under the sun: there is a time wherein one man rules over another to his own hurt.'),
(12, 21, 8, 9, 'All this have I seen, and applied my heart to every work that is done under the sun: there is a time in which one man ruleth over another to his own hurt.'),
(3, 21, 8, 9, 'All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man hath power over another to his hurt.'),
(8, 21, 8, 9, 'All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man hath power over another to his hurt.'),
(9, 21, 8, 9, 'All this have I seen, even applied my heart thereto, whatever the work that is done under the sun; what time one man had power over another to his hurt.'),
(6, 21, 8, 9, 'All this have I seen, and applied my heart unto every work that is done under the sun: there is a time when man ruleth man to his hurt.'),
(14, 21, 8, 9, 'All this I have seen so as to give my heart to every work that hath been done under the sun; a time that man hath ruled over man to his own evil.'),
(11, 21, 8, 9, 'All this I saw, and giving my heart to every work which was done under the sun: a time which man had power over man for evil to him.'),
(13, 21, 8, 9, 'All this have I seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt.'),
(10, 21, 8, 9, 'All this have I seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt.'),
(1, 21, 8, 9, 'All this I have seen, applying my mind to every deed that is done under the sun; there is a time when one man lords it over another to his own detriment.'),
(5, 21, 8, 9, 'I have considered all these things, and I have applied my heart to all the works which are being done under the sun. Sometimes one man rules over another to his own harm.'),
(7, 21, 8, 9, 'All these things I have considered, and applied my heart to all the works that are done under the sun. Sometimes one man ruleth over another to his own hurt.'),
(4, 21, 8, 10, 'And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.'),
(12, 21, 8, 10, 'And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.'),
(3, 21, 8, 10, 'So I saw the wicked buried, and they came to the grave; and they that had done right went away from the holy place, and were forgotten in the city: this also is vanity.'),
(8, 21, 8, 10, 'And withal I saw the wicked buried, and they came to the grave; and they that had done right went away from the holy place, and were forgotten in the city: this also is vanity.'),
(9, 21, 8, 10, 'And so I saw the wicked buried, and they entered into their rest; but they that had done right went away from the holy place, and were forgotten in the city; this also is vanity.'),
(6, 21, 8, 10, 'And I have also seen the wicked buried and going away; and such as had acted rightly went from [the] holy place, and were forgotten in the city. This also is vanity.'),
(14, 21, 8, 10, 'And so I have seen the wicked buried, and they went in, even from the Holy Place they go, and they are forgotten in the city whether they had so done. This also is vanity.'),
(11, 21, 8, 10, 'And so then I saw the unjust buried, and they came and they will go from the holy place, and they will be forgotten in the city where they did thus: also this is vanity.'),
(13, 21, 8, 10, 'So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity.'),
(10, 21, 8, 10, 'So I saw the wicked buried. Indeed they came also from holy place. They went and were praised in the city where they did this. This also is vanity.'),
(1, 21, 8, 10, 'Then too, I saw the burial of the wicked who used to go in and out of the holy place, and they were praised in the city where they had done so. This too is futile.'),
(5, 21, 8, 10, 'I have seen the impious buried. These same, while they were still living, were in the holy place, and they were praised in the city as workers of justice. But this, too, is emptiness.'),
(7, 21, 8, 10, 'I saw the wicked buried: who also when they were yet living were in the holy place, and were praised in the city as men of just works: but this also is vanity.'),
(4, 21, 8, 11, 'Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.'),
(12, 21, 8, 11, 'Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.'),
(3, 21, 8, 11, 'Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.'),
(8, 21, 8, 11, 'Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.'),
(9, 21, 8, 11, 'Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil;'),
(6, 21, 8, 11, 'Because sentence against an evil work is not executed speedily, therefore the heart of the children of men is fully set in them to do evil.'),
(14, 21, 8, 11, 'Because sentence hath not been done on an evil work speedily, therefore the heart of the sons of man is full within them to do evil.'),
(11, 21, 8, 11, 'Because a decree was not done quickly upon an evil work, for this the heart of the sons of man was filled in them to do evil.'),
(13, 21, 8, 11, 'Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.'),
(10, 21, 8, 11, 'Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.'),
(1, 21, 8, 11, 'When the sentence for a crime is not speedily executed, the hearts of men become fully set on doing evil.'),
(5, 21, 8, 11, 'For the sons of men perpetrate evils without any fear, because judgment is not pronounced quickly against the evil.'),
(7, 21, 8, 11, 'For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.'),
(4, 21, 8, 12, 'Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:'),
(12, 21, 8, 12, 'Though a sinner doeth evil a hundred times, and his days are prolonged, yet surely I know that it will be well with them that fear God, who fear before him:'),
(3, 21, 8, 12, 'Though a sinner do evil a hundred times, and prolong his days, yet surely I know that it shall be well with them that fear God, that fear before him:'),
(8, 21, 8, 12, 'Though a sinner do evil an hundred times, and prolong his days, yet surely I know that it shall be well with them that fear God, which fear before him:'),
(9, 21, 8, 12, 'because a sinner doeth evil a hundred times, and prolongeth his days—though yet I know that it shall be well with them that fear God, that fear before Him;'),
(6, 21, 8, 12, 'Though a sinner do evil a hundred times, and prolong his [days], yet I know that it shall be well with them that fear God, because they fear before him;'),
(14, 21, 8, 12, 'Though a sinner is doing evil a hundred times, and prolonging himself for it, surely also I know that there is good to those fearing God, who fear before Him.'),
(11, 21, 8, 12, 'Whoever sinned, doing evil a hundred, and it being prolonged to him, for also I know that it will be to those fearing God, who shall be afraid from his face.'),
(13, 21, 8, 12, 'Though a sinner commits crimes a hundred times, and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him.'),
(10, 21, 8, 12, 'Though a sinner commits crimes a hundred times, and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him.'),
(1, 21, 8, 12, 'Although a sinner does evil a hundred times and still lives long, yet I also know that it will go well with those who fear God, who are reverent in His presence.'),
(5, 21, 8, 12, 'But although a sinner may do evil of himself one hundred times, and by patience still endure, I realize that it will be well with those who fear God, who revere his face.'),
(7, 21, 8, 12, 'But though a sinner do evil a hundred times, and by patience be borne withal, I know from thence that it shall be well with them that fear God, who dread his face.'),
(4, 21, 8, 13, 'But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he fears not before God.'),
(12, 21, 8, 13, 'But it will not be well with the wicked, neither will he prolong his days, which are as a shadow; because he feareth not before God.'),
(3, 21, 8, 13, 'but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.'),
(8, 21, 8, 13, 'but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.'),
(9, 21, 8, 13, 'but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow, because he feareth not before God.'),
(6, 21, 8, 13, 'but it shall not be well with the wicked, neither shall he prolong [his] days as a shadow, because he feareth not before God.'),
(14, 21, 8, 13, 'And good is not to the wicked, and he doth not prolong days as a shadow, because he is not fearing before God.'),
(11, 21, 8, 13, 'And it shall not be good to the unjust one; he shall not lengthen the days as a shadow, for he feared not from before the face of God.'),
(13, 21, 8, 13, 'But it shall not be well with the wicked, neither shall he lengthen days like a shadow; because he doesn’t fear God.'),
(10, 21, 8, 13, 'But it shall not be well with the wicked, neither shall he lengthen days like a shadow; because he doesn’t fear God.'),
(1, 21, 8, 13, 'Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.'),
(5, 21, 8, 13, 'So, may it not go well with the impious, and may his days not be prolonged. And let those who do not fear the face of the Lord pass away like a shadow.'),
(7, 21, 8, 13, 'But let it not be well with the wicked, neither let his days be prolonged, but as a shadow let them pass away that fear not the face of the Lord.'),
(4, 21, 8, 14, 'There is a vanity which is done on the earth; that there be just men, to whom it happens according to the work of the wicked; again, there be wicked men, to whom it happens according to the work of the righteous: I said that this also is vanity.'),
(12, 21, 8, 14, 'There is a vanity which is done upon the earth; that there are just men, to whom it happeneth according to the work of the wicked; again, there are wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.'),
(3, 21, 8, 14, 'There is a vanity which is done upon the earth, that there are righteous men unto whom it happeneth according to the work of the wicked; again, there are wicked men to whom it happeneth according to the work of the righteous: I said that this also is vanity.'),
(8, 21, 8, 14, 'There is a vanity which is done upon the earth; that there be righteous men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.'),
(9, 21, 8, 14, 'There is a vanity which is done upon the earth: that there are righteous men, unto whom it happeneth according to the work of the wicked; again, there are wicked men, to whom it happeneth according to the work of the righteous—I said that this also is vanity.'),
(6, 21, 8, 14, 'There is a vanity which is done upon the earth; that there are righteous [men] unto whom it happeneth according to the work of the wicked; and there are wicked [men] to whom it happeneth according to the work of the righteous. I said that this also is vanity.'),
(14, 21, 8, 14, 'There is a vanity that hath been done upon the earth, that there are righteous ones unto whom it is coming according to the work of the wicked, and there are wicked ones unto whom it is coming according to the work of the righteous. I have said that this also is vanity.'),
(11, 21, 8, 14, 'There is vanity which was done upon the earth; that there is the just which it comes upon them according to the work of the unjust: and there is the unjust, it comes upon them according to the work of the just. I said, Also this is vanity.'),
(13, 21, 8, 14, 'There is a vanity which is done on the earth, that there are righteous men to whom it happens according to the work of the wicked. Again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity.'),
(10, 21, 8, 14, 'There is a vanity which is done on the earth, that there are righteous men to whom it happens according to the work of the wicked. Again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity.'),
(1, 21, 8, 14, 'There is a futility that is done on the earth: There are righteous men who get what the actions of the wicked deserve, and there are wicked men who get what the actions of the righteous deserve. I say that this too is futile.'),
(5, 21, 8, 14, 'There is also another vanity, which is done upon the earth. There are the just, to whom evils happen, as though they had done the works of the impious. And there are the impious, who are very secure, as though they possess the deeds of the just. But this, too, I judge to be a very great vanity.'),
(7, 21, 8, 14, 'There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure, as though they had the deeds of the just: but this also I judge most vain.'),
(4, 21, 8, 15, 'Then I commended mirth, because a man has no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labor the days of his life, which God gives him under the sun.'),
(12, 21, 8, 15, 'Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labor the days of his life, which God giveth him under the sun.'),
(3, 21, 8, 15, 'Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be joyful: for that shall abide with him in his labor all the days of his life which God hath given him under the sun.'),
(8, 21, 8, 15, 'Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him in his labour all the days of his life which God hath given him under the sun.'),
(9, 21, 8, 15, 'So I commended mirth, that a man hath no better thing under the sun, than to eat, and to drink, and to be merry, and that this should accompany him in his labour all the days of his life which God hath given him under the sun.'),
(6, 21, 8, 15, 'And I commended mirth, because there is nothing better for man under the sun than to eat, and to drink, and to be merry; for that shall abide with him of his labour the days of his life, which God hath given him under the sun.'),
(14, 21, 8, 15, 'And I have praised mirth because there is no good to man under the sun except to eat and to drink, and to rejoice, and it remaineth with him of his labour the days of his life that God hath given to him under the sun.'),
(11, 21, 8, 15, 'And I praised joy, because there is no good to man under the sun but to eat and to drink, and to rejoice: for this shall lodge with him in his labor the days of his life which God gave to him under the sun.'),
(13, 21, 8, 15, 'Then I commended mirth, because a man has no better thing under the sun, than to eat, and to drink, and to be joyful: for that will accompany him in his labor all the days of his life which God has given him under the sun.'),
(10, 21, 8, 15, 'Then I commended mirth, because a man has no better thing under the sun, than to eat, and to drink, and to be joyful: for that will accompany him in his labor all the days of his life which God has given him under the sun.'),
(1, 21, 8, 15, 'So I commended the enjoyment of life, because there is nothing better for a man under the sun than to eat and drink and be merry. For this joy will accompany him in his labor during the days of his life that God gives him under the sun.'),
(5, 21, 8, 15, 'And so, I praised rejoicing, because there was no good for a man under the sun, except to eat and drink, and to be cheerful, and because he may take nothing with him from his labor in the days of his life, which God has given to him under the sun.'),
(7, 21, 8, 15, 'Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun.'),
(4, 21, 8, 16, 'When I applied my heart to know wisdom, and to see the business that is done on the earth: (for also there is that neither day nor night sees sleep with his eyes:)'),
(12, 21, 8, 16, 'When I applied my heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)'),
(3, 21, 8, 16, 'When I applied my heart to know wisdom, and to see the business that is done upon the earth (for also there is that neither day nor night seeth sleep with his eyes),'),
(8, 21, 8, 16, 'When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)'),
(9, 21, 8, 16, 'When I applied my heart to know wisdom, and to see the business that is done upon the earth—for neither day nor night do men see sleep with their eyes—'),
(6, 21, 8, 16, 'When I applied my heart to know wisdom, and to see the business that is done upon the earth (for also there is that neither day nor night seeth sleep with his eyes),'),
(14, 21, 8, 16, 'When I gave my heart to know wisdom and to see the business that hath been done on the earth, (for there is also a spectator in whose eyes sleep is not by day and by night),'),
(11, 21, 8, 16, 'According as I gave my heart to know wisdom, and to see the labor that was done upon the earth: for also in the day and in the night he saw not sleep with his eyes.'),
(13, 21, 8, 16, 'When I applied my heart to know wisdom, and to see the business that is done on the earth (for also there is that neither day nor night sees sleep with his eyes),'),
(10, 21, 8, 16, 'When I applied my heart to know wisdom, and to see the business that is done on the earth (for also there is that neither day nor night sees sleep with his eyes),'),
(1, 21, 8, 16, 'When I applied my mind to know wisdom and to observe the task that one performs on the earth—though his eyes do not see sleep in the day or even in the night—'),
(5, 21, 8, 16, 'And I applied my heart, so that I might know wisdom, and so that I might understand a disturbance that turns upon the earth: it is a man, who takes no sleep with his eyes, day and night.'),
(7, 21, 8, 16, 'And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes.'),
(4, 21, 8, 17, 'Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labor to seek it out, yet he shall not find it; yes farther; though a wise man think to know it, yet shall he not be able to find it.'),
(12, 21, 8, 17, 'Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man may labor to seek it out, yet he shall not find it; yes further; though a wise man thinketh to know it, yet shall he not be able to find it.'),
(3, 21, 8, 17, 'then I beheld all the work of God, that man cannot find out the work that is done under the sun: because however much a man labor to seek it out, yet he shall not find it; yea moreover, though a wise man think to know it, yet shall he not be able to find it.'),
(8, 21, 8, 17, 'then I beheld all the work of God, that man cannot find out the work that is done under the sun: because however much a man labour to seek it out, yet he shall not find it; yea moreover, though a wise man think to know it, yet shall he not be able to find it.'),
(9, 21, 8, 17, 'then I beheld all the work of God, that man cannot find out the work that is done under the sun; because though a man labour to seek it out, yet he shall not find it; yea further, though a wise man think to know it, yet shall he not be able to find it.'),
(6, 21, 8, 17, 'then I saw that all [is] the work of God, [and] that man cannot find out the work that is done under the sun: because however man may labour to seek [it] out, yet doth he not find [it]; and even, if a wise [man] think to know [it], he shall not be able to find [it] out.'),
(14, 21, 8, 17, 'then I considered all the work of God, that man is not able to find out the work that hath been done under the sun, because though man labour to seek, yet he doth not find; and even though the wise man speak of knowing he is not able to find.'),
(11, 21, 8, 17, 'And I saw all the work of God, that no man shall be able to find out the work that was done under the sun in whatsoever a man shall labor to seek out, and he shall not find: and also if the wise one shall say to know, he shall not be able to find.'),
(13, 21, 8, 17, 'then I saw all the work of God, that man can’t find out the work that is done under the sun, because however much a man labors to seek it out, yet he won’t find it. Yes even though a wise man thinks he can comprehend it, he won’t be able to find it.'),
(10, 21, 8, 17, 'then I saw all the work of God, that man can’t find out the work that is done under the sun, because however much a man labors to seek it out, yet he won’t find it. Yes even though a wise man thinks he can comprehend it, he won’t be able to find it.'),
(1, 21, 8, 17, 'I saw every work of God, and that a man is unable to comprehend the work that is done under the sun. Despite his efforts to search it out, he cannot find its meaning; even if the wise man claims to know, he is unable to comprehend.'),
(5, 21, 8, 17, 'And I understood that man is able to find no explanation for all those works of God which are done under the sun. And so, the more that he labors to seek, so much the less does he find. Yes, even if a wise man were to claim that he knows, he would not be able to discover it.'),
(7, 21, 8, 17, 'And I understood that man can find no reason of all those works of God that are done under the sun: and the more he shall labour to seek, so much the less shall he find: yea, though the wise man shall say, that he knoweth it, he shall not be able to find it.'),
(4, 21, 9, 1, 'For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knows either love or hatred by all that is before them.'),
(12, 21, 9, 1, 'For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.'),
(3, 21, 9, 1, 'For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.'),
(8, 21, 9, 1, 'For all this I laid to my heart, even to explore all this; that the righteous, and the wise, and their works, are in the hand of God: whether it be love or hatred, man knoweth it not; all is before them.'),
(9, 21, 9, 1, 'For all this I laid to my heart, even to make clear all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.'),
(6, 21, 9, 1, 'For all this I laid to my heart and [indeed] to investigate all this, that the righteous, and the wise, and their works, are in the hand of God; man knoweth neither love nor hatred: all is before them.'),
(14, 21, 9, 1, 'But all this I have laid unto my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, are in the hand of God, neither love nor hatred doth man know, the whole is before them.'),
(11, 21, 9, 1, 'For all this I gave to my heart, and to examine all this, that the just and the wise and their works are in the hand of God: also love, also hatred, no man shall know of all before them.'),
(13, 21, 9, 1, 'For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn’t know it; all is before them.'),
(10, 21, 9, 1, 'For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn’t know it; all is before them.'),
(1, 21, 9, 1, 'So I took all this to heart and concluded that the righteous and the wise, as well as their deeds, are in God’s hands. Man does not know what lies ahead, whether love or hate.'),
(5, 21, 9, 1, 'I have drawn all these things through my heart, so that I might carefully understand. There are just men as well as wise men, and their works are in the hand of God. And yet a man does not know so much as whether he is worthy of love or of hatred.'),
(7, 21, 9, 1, 'All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred:'),
(4, 21, 9, 2, 'All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner; and he that swears, as he that fears an oath.'),
(12, 21, 9, 2, 'All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.'),
(3, 21, 9, 2, 'All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.'),
(8, 21, 9, 2, 'All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.'),
(9, 21, 9, 2, 'All things come alike to all; there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner, and he that sweareth, as he that feareth an oath.'),
(6, 21, 9, 2, 'All things [come] alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath.'),
(14, 21, 9, 2, 'The whole is as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as is the good, so is the sinner, he who is swearing as he who is fearing an oath.'),
(11, 21, 9, 2, 'All according to all: one event to the just one and to the unjust one; to the good one and to the clean one, and to the unclean one; to him sacrificing and to him not sacrificing: as the good one, so the sinning one; he swearing, as he who shall fear an oath.'),
(13, 21, 9, 2, 'All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.'),
(10, 21, 9, 2, 'It is the same for all: one event to the righteous and to the wicked, to the good and to the evil, and to the clean and to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who swears is as he who fears an oath.'),
(1, 21, 9, 2, 'It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.'),
(5, 21, 9, 2, 'But all things in the future remain uncertain, because all things happen equally to the just and to the impious, to the good and to the bad, to the pure and to the impure, to those who offer sacrifices and to those who despise sacrifices. As the good are, so also are sinners. As those who commit perjury are, so also are those who swear to the truth.'),
(7, 21, 9, 2, 'But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.'),
(4, 21, 9, 3, 'This is an evil among all things that are done under the sun, that there is one event to all: yes, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.'),
(12, 21, 9, 3, 'This is an evil among all things that are done under the sun, that there is one event to all: yes, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.'),
(3, 21, 9, 3, 'This is an evil in all that is done under the sun, that there is one event unto all: yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.'),
(8, 21, 9, 3, 'This is an evil in all that is done under the sun, that there is one event unto all: yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.'),
(9, 21, 9, 3, 'This is an evil in all that is done under the sun, that there is one event unto all; yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.'),
(6, 21, 9, 3, 'This is an evil among all that is done under the sun, that one thing befalleth all: yea, also the heart of the children of men is full of evil, and madness is in their heart while they live; and after that, [they have to go] to the dead.'),
(14, 21, 9, 3, 'This is an evil among all that hath been done under the sun, that one event is to all, and also the heart of the sons of man is full of evil, and madness is in their heart during their life, and after it—unto the dead.'),
(11, 21, 9, 3, 'This an evil in all being done under the sun, thus one event is to all: and also the heart of the sons of man being full of evil, and folly in their heart in their living, and after it to their deaths.'),
(13, 21, 9, 3, 'This is an evil in all that is done under the sun, that there is one event to all: yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.'),
(10, 21, 9, 3, 'This is an evil in all that is done under the sun, that there is one event to all: yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.'),
(1, 21, 9, 3, 'This is an evil in everything that is done under the sun: There is one fate for everyone. Furthermore, the hearts of men are full of evil and madness while they are alive, and afterward they join the dead.'),
(5, 21, 9, 3, 'This is a very great burden among all things that are done under the sun: that the same things happen to everyone. And when the hearts of the sons of men are filled with malice and contempt in their lives, afterwards they shall be dragged down to hell.'),
(7, 21, 9, 3, 'This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell.'),
(4, 21, 9, 4, 'For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.'),
(12, 21, 9, 4, 'For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.'),
(3, 21, 9, 4, 'For to him that is joined with all the living there is hope; for a living dog is better than a dead lion.'),
(8, 21, 9, 4, 'For to him that is joined with all the living there is hope: for a living dog is better than a dead lion.'),
(9, 21, 9, 4, 'For to him that is joined to all the living there is hope; for a living dog is better than a dead lion.'),
(6, 21, 9, 4, 'For to him that is joined to all the living there is hope; for a living dog is better than a dead lion.'),
(14, 21, 9, 4, 'But to him who is joined unto all the living there is confidence, for to a living dog it is better than to the dead lion.'),
(11, 21, 9, 4, 'For whoever shall choose to all the living there is hope: for to a living dog it is good above a dead lion.'),
(13, 21, 9, 4, 'For to him who is joined with all the living there is hope; for a living dog is better than a dead lion.'),
(10, 21, 9, 4, 'For to him who is joined with all the living there is hope; for a living dog is better than a dead lion.'),
(1, 21, 9, 4, 'There is hope, however, for anyone who is among the living; for even a live dog is better than a dead lion.'),
(5, 21, 9, 4, 'There is no one who lives forever, or who even has confidence in this regard. A living dog is better than a dead lion.'),
(7, 21, 9, 4, 'There is no man that liveth always, or that hopeth for this: a living dog is better than a dead lion.'),
(4, 21, 9, 5, 'For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.'),
(12, 21, 9, 5, 'For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.'),
(3, 21, 9, 5, 'For the living know that they shall die: but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten.'),
(8, 21, 9, 5, 'For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.'),
(9, 21, 9, 5, 'For the living know that they shall die; but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.'),
(6, 21, 9, 5, 'For the living know that they shall die; but the dead know not anything, neither have they any more a reward, for the memory of them is forgotten.'),
(14, 21, 9, 5, 'For the living know that they die, and the dead know not anything, and there is no more to them a reward, for their remembrance hath been forgotten.'),
(11, 21, 9, 5, 'For the living know they shall die: and the dead know not any thing, and no more to them a reward; for their remembrance was forgotten.'),
(13, 21, 9, 5, 'For the living know that they will die, but the dead don’t know anything, neither do they have any more a reward; for their memory is forgotten.'),
(10, 21, 9, 5, 'For the living know that they will die, but the dead do not know anything, neither do they have any more a reward; for the memory of them is forgotten.'),
(1, 21, 9, 5, 'For the living know that they will die, but the dead know nothing. They have no further reward, because the memory of them is forgotten.'),
(5, 21, 9, 5, 'For the living know that they themselves will die, yet truly the dead know nothing anymore, nor do they have any recompense. For the memory of them is forgotten.'),
(7, 21, 9, 5, 'For the living know that they shall die, but the dead know nothing more, neither have they a reward any more: for the memory of them is forgotten.'),
(4, 21, 9, 6, 'Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.'),
(12, 21, 9, 6, 'Also their love, and their hatred, and their envy, hath now perished; neither have they any more a portion for ever in any thing that is done under the sun.'),
(3, 21, 9, 6, 'As well their love, as their hatred and their envy, is perished long ago; neither have they any more a portion for ever in anything that is done under the sun.'),
(8, 21, 9, 6, 'As well their love, as their hatred and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.'),
(9, 21, 9, 6, 'As well their love, as their hatred and their envy, is long ago perished; neither have they any more a portion for ever in any thing that is done under the sun.'),
(6, 21, 9, 6, 'Their love also, and their hatred, and their envy is already perished; neither have they any more for ever a portion in all that is done under the sun.'),
(14, 21, 9, 6, 'Their love also, their hatred also, their envy also, hath already perished, and they have no more a portion to the age in all that hath been done under the sun.'),
(11, 21, 9, 6, 'Also their love, also their hatred, also their envy perished already; and no more portion to them forever in all which was done under the sun.'),
(13, 21, 9, 6, 'Also their love, their hatred, and their envy has perished long ago; neither have they any more a portion forever in anything that is done under the sun.'),
(10, 21, 9, 6, 'Also their love, their hatred, and their envy has perished long ago; neither have they any more a portion forever in anything that is done under the sun.'),
(1, 21, 9, 6, 'Their love, their hate, and their envy have already vanished, and they will never again have a share in all that is done under the sun.'),
(5, 21, 9, 6, 'Likewise, love and hatred and envy have all perished together, nor have they any place in this age and in the work which is done under the sun.'),
(7, 21, 9, 6, 'Their love also, and their hatred, and their envy are all perished, neither have they any part in this world, and in the work that is done under the sun.'),
(4, 21, 9, 7, 'Go your way, eat your bread with joy, and drink your wine with a merry heart; for God now accepts your works.'),
(12, 21, 9, 7, 'Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.'),
(3, 21, 9, 7, 'Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.'),
(8, 21, 9, 7, 'Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.'),
(9, 21, 9, 7, 'Go thy way, eat thy bread with joy, And drink thy wine with a merry heart; For God hath already accepted thy works.'),
(6, 21, 9, 7, 'Go, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.'),
(14, 21, 9, 7, 'Go, eat with joy thy bread, and drink with a glad heart thy wine, for already hath God been pleased with thy works.'),
(11, 21, 9, 7, 'Go eat in joy thy bread, and drink thy wine in a good heart; for already God was satisfied with thy works.'),
(13, 21, 9, 7, 'Go your way—eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.'),
(10, 21, 9, 7, 'Go your way—eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.'),
(1, 21, 9, 7, 'Go, eat your bread with joy, and drink your wine with a cheerful heart, for God has already approved your works:'),
(5, 21, 9, 7, 'So then, go and eat your bread with rejoicing, and drink your wine with gladness. For your works are pleasing to God.'),
(7, 21, 9, 7, 'Go then, and eat thy bread with joy, and drink thy wine with gladness: because thy works please God.'),
(4, 21, 9, 8, 'Let your garments be always white; and let your head lack no ointment.'),
(12, 21, 9, 8, 'Let thy garments be always white; and let thy head lack no ointment.'),
(3, 21, 9, 8, 'Let thy garments be always white; and let not thy head lack oil.'),
(8, 21, 9, 8, 'Let thy garments be always white; and let not thy head lack ointment.'),
(9, 21, 9, 8, 'Let thy garments be always white; And let thy head lack no oil.'),
(6, 21, 9, 8, 'Let thy garments be always white, and let not thy head lack oil.'),
(14, 21, 9, 8, 'At all times let thy garments be white, and let not perfume be lacking on thy head.'),
(11, 21, 9, 8, 'In all time thy garments shall be white; and ointment shall not be wanting upon thy head.'),
(13, 21, 9, 8, 'Let your garments be always white, and don’t let your head lack oil.'),
(10, 21, 9, 8, 'Let your garments be always white, and do not let your head lack oil.'),
(1, 21, 9, 8, 'Let your garments always be white, and never spare the oil for your head.'),
(5, 21, 9, 8, 'Let your garments be white at all times, and let not oil be absent from your head.'),
(7, 21, 9, 8, 'At all times let thy garments be white, and let not oil depart from thy head.'),
(4, 21, 9, 9, 'Live joyfully with the wife whom you love all the days of the life of your vanity, which he has given you under the sun, all the days of your vanity: for that is your portion in this life, and in your labor which you take under the sun.'),
(12, 21, 9, 9, 'Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labor which thou takest under the sun.'),
(3, 21, 9, 9, 'Live joyfully with the wife whom thou lovest all the days of thy life of vanity, which he hath given thee under the sun, all thy days of vanity: for that is thy portion in life, and in thy labor wherein thou laborest under the sun.'),
(8, 21, 9, 9, 'Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in life, and in thy labour wherein thou labourest under the sun.'),
(9, 21, 9, 9, 'Enjoy life with the wife whom thou lovest all the days of the life of thy vanity, which He hath given thee under the sun, all the days of thy vanity; for that is thy portion in life, and in thy labour wherein thou labourest under the sun.'),
(6, 21, 9, 9, 'Enjoy life with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity; for that is thy portion in life, and in thy labour wherein thou art labouring under the sun.'),
(14, 21, 9, 9, 'See life with the wife whom thou hast loved, all the days of the life of thy vanity, that He hath given to thee under the sun, all the days of thy vanity, for it is thy portion in life, even of thy labour that thou art labouring at under the sun.'),
(11, 21, 9, 9, 'See life with the wife which thou didst love all the days of the life of thy vanity which he gave to thee under the sun, all the days of thy vanity: for this thy portion in life, and in thy labor which thou laborest under the sun.'),
(13, 21, 9, 9, 'Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity: for that is your portion in life, and in your labor in which you labor under the sun.'),
(10, 21, 9, 9, 'Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity: for that is your portion in life, and in your labor in which you labor under the sun.'),
(1, 21, 9, 9, 'Enjoy life with your beloved wife all the days of the fleeting life that God has given you under the sun—all your fleeting days. For this is your portion in life and in your labor under the sun.'),
(5, 21, 9, 9, 'Enjoy life with the wife whom you love, all the days of your uncertain life which have been given to you under the sun, during all the time of your vanity. For this is your portion in life and in your labor, with which you labor under the sun.'),
(7, 21, 9, 9, 'Live joyfully with the wife whom thou lovest, all the days of thy unsteady life, which are given to thee under the sun, all the time of thy vanity: for this is thy portion in life, and in thy labour wherewith thou labourest under the sun.'),
(4, 21, 9, 10, 'Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go.'),
(12, 21, 9, 10, 'Whatever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.'),
(3, 21, 9, 10, 'Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.'),
(8, 21, 9, 10, 'Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.'),
(9, 21, 9, 10, 'Whatsoever thy hand attaineth to do by thy strength, that do; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.'),
(6, 21, 9, 10, 'Whatever thy hand findeth to do, do with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.'),
(14, 21, 9, 10, 'All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.'),
(11, 21, 9, 10, 'All which thy hand shall find to do, with thy strength, do thou; for no work and understanding and knowledge and wisdom, in hades where thou goest there.'),
(13, 21, 9, 10, 'Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going.'),
(10, 21, 9, 10, 'Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going.'),
(1, 21, 9, 10, 'Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.'),
(5, 21, 9, 10, 'Whatever your hand is able to do, do it earnestly. For neither work, nor reason, nor wisdom, nor knowledge will exist in death, toward which you are hurrying.'),
(7, 21, 9, 10, 'Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening.'),
(4, 21, 9, 11, 'I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happens to them all.'),
(12, 21, 9, 11, 'I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.'),
(3, 21, 9, 11, 'I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.'),
(8, 21, 9, 11, 'I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but fame and chance happeneth to them all.'),
(9, 21, 9, 11, 'I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.'),
(6, 21, 9, 11, 'I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to the intelligent, nor yet favour to men of knowledge; but time and chance happeneth to them all.'),
(14, 21, 9, 11, 'I have turned so as to see under the sun, that not to the swift is the race, nor to the mighty the battle, nor even to the wise bread, nor even to the intelligent wealth, nor even to the skilful grace, for time and chance happen with them all.'),
(11, 21, 9, 11, 'I turned back, and saw under the sun that not to the fleet the race, and the war not to the strong, and also not to the wise, bread; and also not to the understanding ones, riches; and also not to the knowing, favor; for time and chance will light upon all of them.'),
(13, 21, 9, 11, 'I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all.'),
(10, 21, 9, 11, 'I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all.'),
(1, 21, 9, 11, 'I saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor the favor to the skillful. For time and chance happen to all.'),
(5, 21, 9, 11, 'I turned myself toward another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor wealth to the learned, nor grace to the skilful: but there is a time and an end for all these things.'),
(7, 21, 9, 11, 'I turned me to another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the learned, nor favour to the skilful: but time and chance in all.'),
(4, 21, 9, 12, 'For man also knows not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falls suddenly on them.'),
(12, 21, 9, 12, 'For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.'),
(3, 21, 9, 12, 'For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them.'),
(8, 21, 9, 12, 'For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so, are the sons of men snared in an evil time, when it falleth suddenly upon them.'),
(9, 21, 9, 12, 'For man also knoweth not his time; as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them.'),
(6, 21, 9, 12, 'For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are taken with the snare, like them are the children of men snared in an evil time, when it falleth suddenly upon them.'),
(14, 21, 9, 12, 'For even man knoweth not his time; as fish that are taken hold of by an evil net, and as birds that are taken hold of by a snare, like these are the sons of man snared at an evil time, when it falleth upon them suddenly.'),
(11, 21, 9, 12, 'For also man knew not his time: as the fishes being laid hold of in an evil net, and as the birds laid hold of in the snare, as they, the sons of men being snared for an evil time, as it will fall upon them suddenly.'),
(13, 21, 9, 12, 'For man also doesn’t know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.'),
(10, 21, 9, 12, 'For man also doesn’t know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.'),
(1, 21, 9, 12, 'For surely no man knows his time: Like fish caught in a cruel net or birds trapped in a snare, so men are ensnared in an evil time that suddenly falls upon them.'),
(5, 21, 9, 12, 'Man does not know his own end. But, just as fish are caught with a hook, and birds are captured with a snare, so are men seized in the evil time, when it will suddenly overwhelm them.'),
(7, 21, 9, 12, 'Man knoweth not his own end: but as fishes are taken with the hook, and as birds are caught with the snare, so men are taken in the evil time, when it shall suddenly come upon them.'),
(4, 21, 9, 13, 'This wisdom have I seen also under the sun, and it seemed great to me:'),
(12, 21, 9, 13, 'This wisdom have I seen also under the sun, and it seemed to me great:'),
(3, 21, 9, 13, 'I have also seen wisdom under the sun on this wise, and it seemed great unto me:'),
(8, 21, 9, 13, 'I have also seen wisdom under the sun on this wise, and it seemed great unto me:'),
(9, 21, 9, 13, 'This also have I seen as wisdom under the sun, and it seemed great unto me:'),
(6, 21, 9, 13, 'This also have I seen as wisdom under the sun, and it was great unto me.'),
(14, 21, 9, 13, 'This also I have seen: wisdom under the sun, and it is great to me.'),
(11, 21, 9, 13, 'Also this I saw, the wisdom under the sun, and it was great to me:'),
(13, 21, 9, 13, 'I have also seen wisdom under the sun in this way, and it seemed great to me.'),
(10, 21, 9, 13, 'I have also seen wisdom under the sun in this way, and it seemed great to me.'),
(1, 21, 9, 13, 'I have also seen this wisdom under the sun, and it was great to me:'),
(5, 21, 9, 13, 'This wisdom, likewise, I have seen under the sun, and I have examined it intensely.'),
(7, 21, 9, 13, 'This wisdom also I have seen under the sun, and it seemed to me to be very great:'),
(4, 21, 9, 14, 'There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:'),
(12, 21, 9, 14, 'There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:'),
(3, 21, 9, 14, 'There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it.'),
(8, 21, 9, 14, 'There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:'),
(9, 21, 9, 14, 'there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it;'),
(6, 21, 9, 14, 'There was a little city, and few men within it; and there came a great king against it, and encompassed it, and built great bulwarks against it:'),
(14, 21, 9, 14, 'A little city, and few men in it, and a great king hath come unto it, and hath surrounded it, and hath built against it great bulwarks;'),
(11, 21, 9, 14, 'A little city, and men in it few; and a great king came against it, and surrounded it, and built against it great entrenchments:'),
(13, 21, 9, 14, 'There was a little city, and few men within it; and a great king came against it, besieged it, and built great bulwarks against it.'),
(10, 21, 9, 14, 'There was a little city, and few men within it; and a great king came against it, besieged it, and built great siege works against it.'),
(1, 21, 9, 14, 'There was a small city with few men. A mighty king came against it, surrounded it, and built large siege ramps against it.'),
(5, 21, 9, 14, 'There was a small city, with a few men in it. There came against it a great king, who surrounded it, and built fortifications all around it, and the blockade was completed.'),
(7, 21, 9, 14, 'A little city, and few men in it: there came against it a great king, and invested it, and built bulwarks round about it, and the siege was perfect.'),
(4, 21, 9, 15, 'Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.'),
(12, 21, 9, 15, 'Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.'),
(3, 21, 9, 15, 'Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.'),
(8, 21, 9, 15, 'Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.'),
(9, 21, 9, 15, 'now there was found in it a man poor and wise, and he by his wisdom delivered the city; yet no man remembered that same poor man.'),
(6, 21, 9, 15, 'and there was found in it a poor wise man, who by his wisdom delivered the city; but no man remembered that poor man.'),
(14, 21, 9, 15, 'and there hath been found in it a poor wise man, and he hath delivered the city by his wisdom, and men have not remembered that poor man!'),
(11, 21, 9, 15, 'And a poor wise man was found in it, and he delivered the city by his wisdom; and not a man remembered that poor man.'),
(13, 21, 9, 15, 'Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.'),
(10, 21, 9, 15, 'Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.'),
(1, 21, 9, 15, 'Now a poor wise man was found in the city, and he saved the city by his wisdom. Yet no one remembered that poor man.'),
(5, 21, 9, 15, 'And there was found within it, a poor and wise man, and he freed the city through his wisdom, and nothing was recorded afterward of that poor man.'),
(7, 21, 9, 15, 'Now there was found in it a man poor and wise, and he delivered the city by his wisdom, and no man afterward remembered that poor man.'),
(4, 21, 9, 16, 'Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.'),
(12, 21, 9, 16, 'Then said I, wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.'),
(3, 21, 9, 16, 'Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.'),
(8, 21, 9, 16, 'Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.'),
(9, 21, 9, 16, 'Then said I: ‘Wisdom is better than strength; nevertheless the poor man’s wisdom is despised, and his words are not heard.’'),
(6, 21, 9, 16, 'Then said I, Wisdom is better than strength; but the poor man’s wisdom is despised, and his words are not heard.'),
(14, 21, 9, 16, 'And I said, ‘Better is wisdom than might, and the wisdom of the poor is despised, and his words are not heard.’—'),
(11, 21, 9, 16, 'And I said, Wisdom is good above strength: and the wisdom of the poor one was despised, and his words not heard.'),
(13, 21, 9, 16, 'Then I said, “Wisdom is better than strength.” Nevertheless the poor man’s wisdom is despised, and his words are not heard.'),
(10, 21, 9, 16, 'Then said I, Wisdom is better than strength. Nevertheless the poor man’s wisdom is despised, and his words are not heard.'),
(1, 21, 9, 16, 'And I said, “Wisdom is better than strength, but the wisdom of the poor man is despised, and his words are not heeded.”'),
(5, 21, 9, 16, 'And so, I declared that wisdom is better than strength. But how is it, then, that the wisdom of the poor man is treated with contempt, and his words are not heeded?'),
(7, 21, 9, 16, 'And I said that wisdom is better than strength: how then is the wisdom of the poor man slighted, and his words not heard?'),
(4, 21, 9, 17, 'The words of wise men are heard in quiet more than the cry of him that rules among fools.'),
(12, 21, 9, 17, 'The words of wise men are heard in quiet more than the cry of him that ruleth among fools.'),
(3, 21, 9, 17, 'The words of the wise heard in quiet are better than the cry of him that ruleth among fools.'),
(8, 21, 9, 17, 'The words of the wise spoken in quiet are heard more than the cry of him that ruleth among fools.'),
(9, 21, 9, 17, 'The words of the wise spoken in quiet Are more acceptable than the cry of a ruler among fools.'),
(6, 21, 9, 17, 'The words of the wise are heard in quiet more than the cry of him that ruleth among fools.'),
(14, 21, 9, 17, 'The words of the wise in quiet are heard, More than the cry of a ruler over fools.'),
(11, 21, 9, 17, 'The words of the wise being heard in quiet more than the cry of him ruling among the foolish.'),
(13, 21, 9, 17, 'The words of the wise heard in quiet are better than the cry of him who rules among fools.'),
(10, 21, 9, 17, 'The words of the wise heard in quiet are better than the cry of him who rules among fools.'),
(1, 21, 9, 17, 'The calm words of the wise are heeded over the shouts of a ruler among fools.'),
(5, 21, 9, 17, 'The words of the wise are heard in silence, more so than the outcry of a prince among the foolish.'),
(7, 21, 9, 17, 'The words of the wise are heard in silence, more than the cry of a prince among fools.'),
(4, 21, 9, 18, 'Wisdom is better than weapons of war: but one sinner destroys much good.'),
(12, 21, 9, 18, 'Wisdom is better than weapons of war: but one sinner destroyeth much good.'),
(3, 21, 9, 18, 'Wisdom is better than weapons of war; but one sinner destroyeth much good.'),
(8, 21, 9, 18, 'Wisdom is better than weapons of war: but one sinner destroyeth much good.'),
(9, 21, 9, 18, 'Wisdom is better than weapons of war; But one sinner destroyeth much good.'),
(6, 21, 9, 18, 'Wisdom is better than weapons of war; but one sinner destroyeth much good.'),
(14, 21, 9, 18, 'Better is wisdom than weapons of conflict, And one sinner destroyeth much good!'),
(11, 21, 9, 18, 'Wisdom is good above the instruments of encounter: and one sinning will destroy much good.'),
(13, 21, 9, 18, 'Wisdom is better than weapons of war; but one sinner destroys much good.'),
(10, 21, 9, 18, 'Wisdom is better than weapons of war; but one sinner destroys much good.'),
(1, 21, 9, 18, 'Wisdom is better than weapons of war, but one sinner destroys much good.'),
(5, 21, 9, 18, 'Wisdom is better than weapons of war. And whoever offends in one thing, shall lose many good things.'),
(7, 21, 9, 18, 'Better is wisdom, than weapons of war: and he that shall offend in one, shall lose many good things.'),
(4, 21, 10, 1, 'Dead flies cause the ointment of the apothecary to send forth a stinking smell: so does a little folly him that is in reputation for wisdom and honor.'),
(12, 21, 10, 1, 'Dead flies cause the ointment of the apothecary to send forth an offensive odor: so doth a little folly him that is in reputation for wisdom and honor.'),
(3, 21, 10, 1, 'Dead flies cause the oil of the perfumer to send forth an evil odor; so doth a little folly outweigh wisdom and honor.'),
(8, 21, 10, 1, 'Dead flies cause the ointment of the perfumer to send forth a stinking savour: so doth a little folly outweigh wisdom and honour.'),
(9, 21, 10, 1, 'Dead flies make the ointment of the perfumer fetid and putrid; So doth a little folly outweigh wisdom and honour.'),
(6, 21, 10, 1, 'Dead flies cause the ointment of the apothecary to stink [and] ferment; [so] a little folly is weightier than wisdom [and] honour.'),
(14, 21, 10, 1, 'Dead flies cause a perfumer’s perfume To send forth a stink; The precious by reason of wisdom—By reason of honour—a little folly!'),
(11, 21, 10, 1, 'Flies of death will cause the oil of the perfume to stink, it will ferment: the preciousness of wisdom above the honor of the least folly.'),
(13, 21, 10, 1, 'Dead flies cause the oil of the perfumer to send forth an evil odor; so does a little folly outweigh wisdom and honor.'),
(10, 21, 10, 1, 'Dead flies cause the oil of the perfumer to send forth an evil odor; so does a little folly outweigh wisdom and honor.'),
(1, 21, 10, 1, 'As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor.'),
(5, 21, 10, 1, 'Dying flies ruin the sweetness of the ointment. Wisdom and glory is more precious than a brief and limited foolishness.'),
(7, 21, 10, 1, 'Dying flies spoil the sweetness of the ointment. Wisdom and glory is more precious than a small and shortlived folly.'),
(4, 21, 10, 2, 'A wise man’s heart is at his right hand; but a fool’s heart at his left.'),
(12, 21, 10, 2, 'A wise man’s heart is at his right hand; but a fool’s heart is at his left.'),
(3, 21, 10, 2, 'A wise man’s heart is at his right hand; but a fool’s heart at his left.'),
(8, 21, 10, 2, 'A wise man’s heart is at his right hand; but a fool’s heart at his left.'),
(9, 21, 10, 2, 'A wise man’s understanding is at his right hand; But a fool’s understanding at his left.'),
(6, 21, 10, 2, 'The heart of a wise [man] is at his right hand; but a fool’s heart at his left.'),
(14, 21, 10, 2, 'The heart of the wise is at his right hand, And the heart of a fool at his left.'),
(11, 21, 10, 2, 'The heart of the wise one to his right, and the heart of the foolish one to his left.'),
(13, 21, 10, 2, 'A wise man’s heart is at his right hand, but a fool’s heart at his left.'),
(10, 21, 10, 2, 'A wise man’s heart is at his right hand, but a fool’s heart at his left.'),
(1, 21, 10, 2, 'A wise man’s heart inclines to the right, but the heart of a fool to the left.'),
(5, 21, 10, 2, 'The heart of a wise man is in his right hand, and the heart of a foolish man is in his left hand.'),
(7, 21, 10, 2, 'The heart of a wise man is in his right hand, and the heart of a fool is in his left hand.'),
(4, 21, 10, 3, 'Yes also, when he that is a fool walks by the way, his wisdom fails him, and he said to every one that he is a fool.'),
(12, 21, 10, 3, 'Also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.'),
(3, 21, 10, 3, 'Yea also, when the fool walketh by the way, his understanding faileth him, and he saith to every one that he is a fool.'),
(8, 21, 10, 3, 'Yea also, when the fool walketh by the way, his understanding faileth him, and he saith to every one that he is a fool.'),
(9, 21, 10, 3, 'Yea also, when a fool walketh by the way, his understanding faileth him, and he saith to every one that he is a fool.'),
(6, 21, 10, 3, 'Yea also, when he that is a fool walketh by the way, his sense faileth [him], and he saith to every one [that] he is a fool.'),
(14, 21, 10, 3, 'And also, when he that is a fool Is walking in the way, his heart is lacking, And he hath said to every one, ‘He is a fool.’'),
(11, 21, 10, 3, 'And also as the foolish one went in the way, his heart was wanting, and he said to all, It is folly.'),
(13, 21, 10, 3, 'Yes also, when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool.'),
(10, 21, 10, 3, 'Yes also, when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool.'),
(1, 21, 10, 3, 'Even as the fool walks along the road, his sense is lacking, and he shows everyone that he is a fool.'),
(5, 21, 10, 3, 'Moreover, as a foolish man is walking along the way, even though he himself is unwise, he considers everyone to be foolish.'),
(7, 21, 10, 3, 'Yea, and the fool when he walketh in the way, whereas be himself is a fool, esteemeth all men fools.'),
(4, 21, 10, 4, 'If the spirit of the ruler rise up against you, leave not your place; for yielding pacifies great offenses.'),
(12, 21, 10, 4, 'If the spirit of the ruler riseth against thee, leave not thy place; for yielding pacifieth great offenses.'),
(3, 21, 10, 4, 'If the spirit of the ruler rise up against thee, leave not thy place; for gentleness allayeth great offences.'),
(8, 21, 10, 4, 'If the spirit of the ruler rise up against thee, leave not thy place; for yielding allayeth great offences.'),
(9, 21, 10, 4, 'If the spirit of the ruler rise up against thee, Leave not thy place; For gentleness allayeth great offences.'),
(6, 21, 10, 4, 'If the spirit of the ruler rise up against thee, leave not thy place; for quietness pacifieth great offences.'),
(14, 21, 10, 4, 'If the spirit of the ruler go up against thee, Thy place leave not, For yielding quieteth great sinners.'),
(11, 21, 10, 4, 'If the spirit of him ruling shall go up against thee, thou shalt not leave thy place; for quietness will put down great sins.'),
(13, 21, 10, 4, 'If the spirit of the ruler rises up against you, don’t leave your place; for gentleness lays great offenses to rest.'),
(10, 21, 10, 4, 'If the spirit of the ruler rises up against you, do not leave your place; for gentleness lays great offenses to rest.'),
(1, 21, 10, 4, 'If the ruler’s temper flares against you, do not abandon your post, for calmness lays great offenses to rest.'),
(5, 21, 10, 4, 'If the spirit of one who holds authority rises over you, do not leave your place, because attentiveness will cause the greatest sins to cease.'),
(7, 21, 10, 4, 'If the spirit of him that hath power, ascend upon thee, leave not thy place: because care will make the greatest sins to cease.'),
(4, 21, 10, 5, 'There is an evil which I have seen under the sun, as an error which proceeds from the ruler:'),
(12, 21, 10, 5, 'There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:'),
(3, 21, 10, 5, 'There is an evil which I have seen under the sun, as it were an error which proceedeth from the ruler:'),
(8, 21, 10, 5, 'There is an evil which I have seen under the sun, as it were an error which proceedeth from the ruler:'),
(9, 21, 10, 5, 'There is an evil which I have seen under the sun, Like an error which proceedeth from a ruler:'),
(6, 21, 10, 5, 'There is an evil that I have seen under the sun, as an error [that] proceedeth from the ruler:'),
(14, 21, 10, 5, 'There is an evil I have seen under the sun, As an error that goeth out from the ruler,'),
(11, 21, 10, 5, 'There is an evil I saw under the sun as an error going forth from before him having power:'),
(13, 21, 10, 5, 'There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler.'),
(10, 21, 10, 5, 'There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler.'),
(1, 21, 10, 5, 'There is an evil I have seen under the sun—an error that proceeds from the ruler:'),
(5, 21, 10, 5, 'There is an evil which I have seen under the sun, proceeding from the presence of a prince, as if by mistake:'),
(7, 21, 10, 5, 'There is an evil that I have seen under the sun, as it were by an error proceeding from the face of the prince:'),
(4, 21, 10, 6, 'Folly is set in great dignity, and the rich sit in low place.'),
(12, 21, 10, 6, 'Folly is set in great dignity, and the rich sit in low place.'),
(3, 21, 10, 6, 'folly is set in great dignity, and the rich sit in a low place.'),
(8, 21, 10, 6, 'folly is set in great dignity, and the rich sit in low place.'),
(9, 21, 10, 6, 'Folly is set on great heights, And the rich sit in low place.'),
(6, 21, 10, 6, 'folly is set in great dignities, but the rich sit in a low place.'),
(14, 21, 10, 6, 'He hath set the fool in many high places, And the rich in a low place do sit.'),
(11, 21, 10, 6, 'Folly was given to great heights, and the rich were set in lowness.'),
(13, 21, 10, 6, 'Folly is set in great dignity, and the rich sit in a low place.'),
(10, 21, 10, 6, 'Folly is set in great dignity, and the rich sit in a low place.'),
(1, 21, 10, 6, 'Folly is appointed to great heights, but the rich sit in lowly positions.'),
(5, 21, 10, 6, 'a foolish man appointed to a high dignity, and the rich sitting beneath him.'),
(7, 21, 10, 6, 'A fool set in high dignity, and the rich sitting beneath.'),
(4, 21, 10, 7, 'I have seen servants on horses, and princes walking as servants on the earth.'),
(12, 21, 10, 7, 'I have seen servants upon horses, and princes walking as servants upon the earth.'),
(3, 21, 10, 7, 'I have seen servants upon horses, and princes walking like servants upon the earth.'),
(8, 21, 10, 7, 'I have seen servants upon horses, and princes walking as servants upon the earth.'),
(9, 21, 10, 7, 'I have seen servants upon horses, And princes walking as servants upon the earth.'),
(6, 21, 10, 7, 'I have seen servants upon horses, and princes walking as servants upon the earth.'),
(14, 21, 10, 7, 'I have seen servants on horses, And princes walking as servants on the earth.'),
(11, 21, 10, 7, 'I saw servants upon horses, and chiefs going as servants upon the earth.'),
(13, 21, 10, 7, 'I have seen servants on horses, and princes walking like servants on the earth.'),
(10, 21, 10, 7, 'I have seen servants on horses, and princes walking like servants on the earth.'),
(1, 21, 10, 7, 'I have seen slaves on horseback, while princes go on foot like slaves.'),
(5, 21, 10, 7, 'I have seen servants on horses, and princes walking on the ground like servants.'),
(7, 21, 10, 7, 'I have seen servants upon horses: and princes walking on the ground as servants.'),
(4, 21, 10, 8, 'He that digs a pit shall fall into it; and whoever breaks an hedge, a serpent shall bite him.'),
(12, 21, 10, 8, 'He that diggeth a pit shall fall into it; and whoever breaketh a hedge, a serpent shall bite him.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 21, 10, 8, 'He that diggeth a pit shall fall into it; and whoso breaketh through a wall, a serpent shall bite him.'),
(8, 21, 10, 8, 'He that diggeth a pit shall fall into it; and whoso breaketh through a fence, a serpent shall bite him.'),
(9, 21, 10, 8, 'He that diggeth a pit shall fall into it; And whoso breaketh through a fence, a serpent shall bite him.'),
(6, 21, 10, 8, 'He that diggeth a pit falleth into it; and whoso breaketh down a hedge, a serpent biteth him.'),
(14, 21, 10, 8, 'Whoso is digging a pit falleth into it, And whoso is breaking a hedge, a serpent biteth him.'),
(11, 21, 10, 8, 'He digging a ditch shall fall into it; he breaking down a wall, a serpent shall bite him.'),
(13, 21, 10, 8, 'He who digs a pit may fall into it; and whoever breaks through a wall may be bitten by a snake.'),
(10, 21, 10, 8, 'He who digs a pit may fall into it; and whoever breaks through a wall may be bitten by a serpent.'),
(1, 21, 10, 8, 'He who digs a pit may fall into it, and he who breaches a wall may be bitten by a snake.'),
(5, 21, 10, 8, 'Whoever digs a pit will fall into it. And whoever tears apart a hedge, a snake will bite him.'),
(7, 21, 10, 8, 'He that diggeth a pit, shall fall into it: and he that breaketh a hedge, a serpent shall bite him.'),
(4, 21, 10, 9, 'Whoever removes stones shall be hurt therewith; and he that splits wood shall be endangered thereby.'),
(12, 21, 10, 9, 'Whoever removeth stones shall be hurt by them; and he that cleaveth wood shall be endangered by it.'),
(3, 21, 10, 9, 'Whoso heweth out stones shall be hurt therewith; and he that cleaveth wood is endangered thereby.'),
(8, 21, 10, 9, 'Whoso heweth out stones shall be hurt therewith; and he that cleaveth wood is endangered thereby.'),
(9, 21, 10, 9, 'Whoso quarrieth stones shall be hurt therewith; And he that cleaveth wood is endangered thereby.'),
(6, 21, 10, 9, 'Whoso removeth stones is hurt therewith; he that cleaveth wood is endangered thereby.'),
(14, 21, 10, 9, 'Whoso is removing stones is grieved by them, Whoso is cleaving trees endangered by them.'),
(11, 21, 10, 9, 'He removing stones; shall suffer pain by them; and he cleaving woods asunder shall be endangered by them.'),
(13, 21, 10, 9, 'Whoever carves out stones may be injured by them. Whoever splits wood may be endangered thereby.'),
(10, 21, 10, 9, 'Whoever carves out stones may be injured by them. Whoever splits wood may be endangered thereby.'),
(1, 21, 10, 9, 'The one who quarries stones may be injured by them, and he who splits logs endangers himself.'),
(5, 21, 10, 9, 'Whoever carries away stones will be harmed by them. And whoever cuts down trees will be wounded by them.'),
(7, 21, 10, 9, 'He that removeth stones, shall be hurt by them: and he that cutteth trees, shall be wounded by them.'),
(4, 21, 10, 10, 'If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.'),
(12, 21, 10, 10, 'If the iron is blunt, and he doth not whet the edge, then must he use more strength: but wisdom is profitable to direct.'),
(3, 21, 10, 10, 'If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.'),
(8, 21, 10, 10, 'If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.'),
(9, 21, 10, 10, 'If the iron be blunt, And one do not whet the edge, Then must he put to more strength; But wisdom is profitable to direct.'),
(6, 21, 10, 10, 'If the iron be blunt, and one do not whet the edge, then must he apply more strength; but wisdom is profitable to give success.'),
(14, 21, 10, 10, 'If the iron hath been blunt, And he the face hath not sharpened, Then doth he increase strength, And wisdom is advantageous to make right.'),
(11, 21, 10, 10, 'If the iron became dull and he polished not the face, and he will strengthen the forces: and wisdom will make preeminence to prosper.'),
(13, 21, 10, 10, 'If the axe is blunt, and one doesn’t sharpen the edge, then he must use more strength; but skill brings success.'),
(10, 21, 10, 10, 'If the axe is blunt, and one doesn’t sharpen the edge, then he must use more strength; but skill brings success.'),
(1, 21, 10, 10, 'If the axe is dull and the blade unsharpened, more strength must be exerted, but skill produces success.'),
(5, 21, 10, 10, 'If the iron is dull, and if it was not that way before, but has been made dull by much labor, then it will be sharpened. And wisdom will follow after diligence.'),
(7, 21, 10, 10, 'If the iron be blunt, and be not as before, but be made blunt, with much labour it shall be sharpened: and after industry shall follow wisdom.'),
(4, 21, 10, 11, 'Surely the serpent will bite without enchantment; and a babbler is no better.'),
(12, 21, 10, 11, 'Surely the serpent will bite without enchantment; and a babbler is no better.'),
(3, 21, 10, 11, 'If the serpent bite before it is charmed, then is there no advantage in the charmer.'),
(8, 21, 10, 11, 'If the serpent bite before it be charmed, then is there no advantage in the charmer.'),
(9, 21, 10, 11, 'If the serpent bite before it is charmed, Then the charmer hath no advantage.'),
(6, 21, 10, 11, 'If the serpent bite before enchantment, then the charmer hath no advantage.'),
(14, 21, 10, 11, 'If the serpent biteth without enchantment, Then there is no advantage to a master of the tongue.'),
(11, 21, 10, 11, 'If a serpent will bite without magic; and no preeminence to the possessor of the tongue.'),
(13, 21, 10, 11, 'If the snake bites before it is charmed, then is there no profit for the charmer’s tongue.'),
(10, 21, 10, 11, 'If the serpent bites before it is charmed, then is there no profit for the charmer’s tongue.'),
(1, 21, 10, 11, 'If the snake bites before it is charmed, there is no profit for the charmer.'),
(5, 21, 10, 11, 'Whoever slanders in secret is nothing less than a snake that bites silently.'),
(7, 21, 10, 11, 'If a serpent bite in silence, he is nothing better that backbiteth secretly.'),
(4, 21, 10, 12, 'The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.'),
(12, 21, 10, 12, 'The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.'),
(3, 21, 10, 12, 'The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.'),
(8, 21, 10, 12, 'The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.'),
(9, 21, 10, 12, 'The words of a wise man’s mouth are gracious; But the lips of a fool will swallow up himself.'),
(6, 21, 10, 12, 'The words of a wise man’s mouth are gracious; but the lips of a fool swallow up himself.'),
(14, 21, 10, 12, 'Words of the mouth of the wise are gracious, And the lips of a fool swallow him up.'),
(11, 21, 10, 12, 'The words of the wise one’s mouth, grace; and the lips of the foolish one shall swallow him down.'),
(13, 21, 10, 12, 'The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips.'),
(10, 21, 10, 12, 'The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips.'),
(1, 21, 10, 12, 'The words of a wise man’s mouth are gracious, but the lips of a fool consume him.'),
(5, 21, 10, 12, 'Words from the mouth of a wise man are graceful, but the lips of a foolish man will throw him down with violence.'),
(7, 21, 10, 12, 'The words of the mouth of a wise man are grace: but the lips of a fool shall throw him down headlong.'),
(4, 21, 10, 13, 'The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.'),
(12, 21, 10, 13, 'The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.'),
(3, 21, 10, 13, 'The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.'),
(8, 21, 10, 13, 'The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.'),
(9, 21, 10, 13, 'The beginning of the words of his mouth is foolishness; And the end of his talk is grievous madness.'),
(6, 21, 10, 13, 'The beginning of the words of his mouth is folly; and the end of his talk is mischievous madness.'),
(14, 21, 10, 13, 'The beginning of the words of his mouth is folly, And the latter end of his mouth Is mischievous madness.'),
(11, 21, 10, 13, 'The beginning of the words of his mouth, folly: and the latter state of his mouth the folly of evil.'),
(13, 21, 10, 13, 'The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.'),
(10, 21, 10, 13, 'The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.'),
(1, 21, 10, 13, 'The beginning of his talk is folly, and the end of his speech is evil madness.'),
(5, 21, 10, 13, 'At the beginning of his words is foolishness, and at the end of his talk is a most grievous error.'),
(7, 21, 10, 13, 'The beginning of his words is folly, and the end of his talk is a mischievous error.'),
(4, 21, 10, 14, 'A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?'),
(12, 21, 10, 14, 'A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?'),
(3, 21, 10, 14, 'A fool also multiplieth words: yet man knoweth not what shall be; and that which shall be after him, who can tell him?'),
(8, 21, 10, 14, 'A fool also multiplieth words: yet man knoweth not what shall be; and that which shall be after him, who can tell him?'),
(9, 21, 10, 14, 'A fool also multiplieth words; Yet man knoweth not what shall be; And that which shall be after him, Who can tell him?'),
(6, 21, 10, 14, 'And the fool multiplieth words: [yet] man knoweth not what shall be; and what shall be after him, who will tell him?'),
(14, 21, 10, 14, 'And the fool multiplieth words: ‘Man knoweth not that which is, And that which is after him, who doth declare to him?’'),
(11, 21, 10, 14, 'And the foolish one will multiply words: man shall not know what shall be; and what shall be after him, who shall announce to him?'),
(13, 21, 10, 14, 'A fool also multiplies words. Man doesn’t know what will be; and that which will be after him, who can tell him?'),
(10, 21, 10, 14, 'A fool also multiplies words. Man doesn’t know what will be; and that which will be after him, who can tell him?'),
(1, 21, 10, 14, 'Yet the fool multiplies words. No one knows what is coming, and who can tell him what will come after him?'),
(5, 21, 10, 14, 'The fool multiplies his words. A man does not know what has been before him, and who is able to reveal to him what will be in the future after him?'),
(7, 21, 10, 14, 'A fool multiplieth words. A man cannot tell what hath been before him: and what shall be after him, who can tell him?'),
(4, 21, 10, 15, 'The labor of the foolish wearies every one of them, because he knows not how to go to the city.'),
(12, 21, 10, 15, 'The labor of the foolish wearieth every one of them, because he knoweth not how to go to the city.'),
(3, 21, 10, 15, 'The labor of fools wearieth every one of them; for he knoweth not how to go to the city.'),
(8, 21, 10, 15, 'The labour of fools wearieth every one of them, for he knoweth not how to go to the city.'),
(9, 21, 10, 15, 'The labour of fools wearieth every one of them, For he knoweth not how to go to the city.'),
(6, 21, 10, 15, 'The labour of fools wearieth them, because they know not how to go to the city.'),
(14, 21, 10, 15, 'The labour of the foolish wearieth him, In that he hath not known to go unto the city.'),
(11, 21, 10, 15, 'The labor of the foolish will weary them, because he knew not to go to the city.'),
(13, 21, 10, 15, 'The labor of fools wearies every one of them; for he doesn’t know how to go to the city.'),
(10, 21, 10, 15, 'The labor of fools wearies every one of them; for he doesn’t know how to go to the city.'),
(1, 21, 10, 15, 'The toil of a fool wearies him, for he does not know the way to the city.'),
(5, 21, 10, 15, 'The hardship of the foolish will afflict those who do not know to go into the city.'),
(7, 21, 10, 15, 'The labour of fools shall afflict them that know not how to go to the city.'),
(4, 21, 10, 16, 'Woe to you, O land, when your king is a child, and your princes eat in the morning!'),
(12, 21, 10, 16, 'Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!'),
(3, 21, 10, 16, 'Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!'),
(8, 21, 10, 16, 'Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!'),
(9, 21, 10, 16, 'Woe to thee, O land, when thy king is a boy, And thy princes feast in the morning!'),
(6, 21, 10, 16, 'Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!'),
(14, 21, 10, 16, 'Woe to thee, O land, when thy king is a youth, And thy princes do eat in the morning.'),
(11, 21, 10, 16, 'Wo! to thee, O land: thy king a youth, and thy chiefs will eat in the morning.'),
(13, 21, 10, 16, 'Woe to you, land, when your king is a child, and your princes eat in the morning!'),
(10, 21, 10, 16, 'Woe to you, land, when your king is a child, and your princes eat in the morning.'),
(1, 21, 10, 16, 'Woe to you, O land whose king is a youth, and whose princes feast in the morning.'),
(5, 21, 10, 16, 'Woe to you, the land whose king is a boy, and whose princes consume in the morning.'),
(7, 21, 10, 16, 'Woe to thee, O land, when thy king is a child, and when the princes eat in the morning.'),
(4, 21, 10, 17, 'Blessed are you, O land, when your king is the son of nobles, and your princes eat in due season, for strength, and not for drunkenness!'),
(12, 21, 10, 17, 'Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!'),
(3, 21, 10, 17, 'Happy art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!'),
(8, 21, 10, 17, 'Happy art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!'),
(9, 21, 10, 17, 'Happy art thou, O land, when thy king is a free man, And thy princes eat in due season, In strength, and not in drunkenness!'),
(6, 21, 10, 17, 'Happy art thou, O land, when thy king is a son of nobles, and thy princes eat in [due] season, for strength, and not for drunkenness!'),
(14, 21, 10, 17, 'Happy art thou, O land, When thy king is a son of freemen, And thy princes do eat in due season, For might, and not for drunkenness.'),
(11, 21, 10, 17, 'Happy thou, O land: thy king the son of nobles, and thy chiefs shall eat in time, in strength and not in drinking.'),
(13, 21, 10, 17, 'Happy are you, land, when your king is the son of nobles, and your princes eat in due season, for strength, and not for drunkenness!'),
(10, 21, 10, 17, 'Blessed are you, land, when your king is the son of nobles, and your princes eat in due season, for strength, and not for drunkenness.'),
(1, 21, 10, 17, 'Blessed are you, O land whose king is a son of nobles, and whose princes feast at the proper time—for strength and not for drunkenness.'),
(5, 21, 10, 17, 'Blessed is the land whose king is noble, and whose princes eat at the proper time, for refreshment and not for self-indulgence.'),
(7, 21, 10, 17, 'Blessed is the land, whose king is noble, and whose princes eat in due season for refreshment, and not for riotousness.'),
(4, 21, 10, 18, 'By much slothfulness the building decays; and through idleness of the hands the house drops through.'),
(12, 21, 10, 18, 'By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.'),
(3, 21, 10, 18, 'By slothfulness the roof sinketh in; and through idleness of the hands the house leaketh.'),
(8, 21, 10, 18, 'By slothfulness the roof sinketh in; and through idleness of the hands the house leaketh.'),
(9, 21, 10, 18, 'By slothfulness the rafters sink in; And through idleness of the hands the house leaketh.'),
(6, 21, 10, 18, 'By much sloth fulness the framework falleth in; and through idleness of the hands the house drippeth.'),
(14, 21, 10, 18, 'By slothfulness is the wall brought low, And by idleness of the hands doth the house drop.'),
(11, 21, 10, 18, 'By sloth the frame work will pine away; and by the letting down of the hands, the house will drop.'),
(13, 21, 10, 18, 'By slothfulness the roof sinks in; and through idleness of the hands the house leaks.'),
(10, 21, 10, 18, 'By slothfulness the roof sinks in; and through idleness of the hands the house leaks.'),
(1, 21, 10, 18, 'Through laziness the roof caves in, and in the hands of the idle, the house leaks.'),
(5, 21, 10, 18, 'By laziness, a framework shall be brought down, and by the weakness of hands, a house shall collapse through.'),
(7, 21, 10, 18, 'By slothfulness a building shall be brought down, and through the weakness of hands, the house shall drop through.'),
(4, 21, 10, 19, 'A feast is made for laughter, and wine makes merry: but money answers all things.'),
(12, 21, 10, 19, 'A feast is made for laughter, and wine maketh merry: but money answereth all things.'),
(3, 21, 10, 19, 'A feast is made for laughter, and wine maketh glad the life; and money answereth all things.'),
(8, 21, 10, 19, 'A feast is made for laughter, and wine maketh glad the life: and money answereth all things.'),
(9, 21, 10, 19, 'A feast is made for laughter, And wine maketh glad the life; And money answereth all things.'),
(6, 21, 10, 19, 'A feast is made for laughter, and wine maketh life merry; but money answereth everything.'),
(14, 21, 10, 19, 'For mirth they are making a feast, And wine maketh life joyful, And the silver answereth with all.'),
(11, 21, 10, 19, 'For laughter they make bread, and wine will gladden the living: and silver will answer with all.'),
(13, 21, 10, 19, 'A feast is made for laughter, and wine makes the life glad; and money is the answer for all things.'),
(10, 21, 10, 19, 'A feast is made for laughter, and wine makes the life glad; and money is the answer for all things.'),
(1, 21, 10, 19, 'A feast is prepared for laughter, and wine makes life merry, but money is the answer for everything.'),
(5, 21, 10, 19, 'While laughing, they make bread and wine, so that the living may feast. And all things are obedient to money.'),
(7, 21, 10, 19, 'For laughter they make bread, and wine that the living may feast: and all things obey money.'),
(4, 21, 10, 20, 'Curse not the king, no not in your thought; and curse not the rich in your bedchamber: for a bird of the air shall carry the voice, and that which has wings shall tell the matter.'),
(12, 21, 10, 20, 'Curse not the king, no not in thy thought; and curse not the rich in thy bed-chamber: for a bird of the air will carry the voice, and that which hath wings will tell the matter.'),
(3, 21, 10, 20, 'Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter.'),
(8, 21, 10, 20, 'Curse not the king, no, not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.'),
(9, 21, 10, 20, 'Curse not the king, no, not in thy thought, And curse not the rich in thy bedchamber; For a bird of the air shall carry the voice, And that which hath wings shall tell the matter.'),
(6, 21, 10, 20, 'Curse not the king, no, not in thy thought; and curse not the rich in thy bedchamber: for the bird of the air will carry the voice, and that which hath wings will tell the matter.'),
(14, 21, 10, 20, 'Even in thy mind a king revile not, And in the inner parts of thy bed-chamber Revile not the rich: For a fowl of the heavens causeth the voice to go, And a possessor of wings declareth the word.'),
(11, 21, 10, 20, 'Thou shalt not curse the king in thy consciousness, and in thy bed-chamber thou shalt not curse the rich for the bird of the heavens will bring the voice, and the possessor of wings shall announce the word.'),
(13, 21, 10, 20, 'Don’t curse the king, no, not in your thoughts; and don’t curse the rich in your bedroom: for a bird of the sky may carry your voice, and that which has wings may tell the matter.'),
(10, 21, 10, 20, 'Do not curse the king, no, not in your thoughts; and do not curse the rich in your bedchamber: for a bird of the sky may carry your voice, and that which has wings may tell the matter.'),
(1, 21, 10, 20, 'Do not curse the king even in your thoughts, or curse the rich even in your bedroom, for a bird of the air may carry your words, and a winged creature may report your speech.'),
(5, 21, 10, 20, 'You should not slander the king, even in your thoughts, and you should not speak evil of a wealthy man, even in your private chamber. For even the birds of the air will carry your voice, and whatever has wings will announce your opinion.'),
(7, 21, 10, 20, 'Detract not the king, no not in thy thought; and speak not evil of the rich man in thy private chamber: because even the birds of the air will carry thy voice, and he that hath wings will tell what thou hast said.'),
(4, 21, 11, 1, 'Cast your bread on the waters: for you shall find it after many days.'),
(12, 21, 11, 1, 'Cast thy bread upon the waters: for thou shalt find it after many days.'),
(3, 21, 11, 1, 'Cast thy bread upon the waters; for thou shalt find it after many days.'),
(8, 21, 11, 1, 'Cast thy bread upon the waters: for thou shalt find it after many days.'),
(9, 21, 11, 1, 'Cast thy bread upon the waters, For thou shalt find it after many days.'),
(6, 21, 11, 1, 'Cast thy bread upon the waters; for thou shalt find it after many days.'),
(14, 21, 11, 1, 'Send forth thy bread on the face of the waters, For in the multitude of the days thou dost find it.'),
(11, 21, 11, 1, 'Send forth thy bread upon the face of the waters, for in a multitude of days thou shalt find it.'),
(13, 21, 11, 1, 'Cast your bread on the waters; for you shall find it after many days.'),
(10, 21, 11, 1, 'Cast your bread on the waters; for you shall find it after many days.'),
(1, 21, 11, 1, 'Cast your bread upon the waters, for after many days you will find it again.'),
(5, 21, 11, 1, 'Cast your bread over running waters. For, after a long time, you shall find it again.'),
(7, 21, 11, 1, 'Cast thy bread upon the running waters: for after a long time thou shalt find it again.'),
(4, 21, 11, 2, 'Give a portion to seven, and also to eight; for you know not what evil shall be on the earth.'),
(12, 21, 11, 2, 'Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.'),
(3, 21, 11, 2, 'Give a portion to seven, yea, even unto eight; for thou knowest not what evil shall be upon the earth.'),
(8, 21, 11, 2, 'Give a portion to seven, yea, even unto eight; for thou knowest not what evil shall be upon the earth.'),
(9, 21, 11, 2, 'Divide a portion into seven, yea, even into eight; For thou knowest not what evil shall be upon the earth.'),
(6, 21, 11, 2, 'Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.'),
(14, 21, 11, 2, 'Give a portion to seven, and even to eight, For thou knowest not what evil is on the earth.'),
(11, 21, 11, 2, 'Thou shalt give a portion to seven, and also to eight; for thou shalt not know what shall be evil upon the earth.'),
(13, 21, 11, 2, 'Give a portion to seven, yes, even to eight; for you don’t know what evil will be on the earth.'),
(10, 21, 11, 2, 'Give a portion to seven, yes, even to eight; for you do not know what evil will be on the earth.'),
(1, 21, 11, 2, 'Divide your portion among seven, or even eight, for you do not know what disaster may befall the land.'),
(5, 21, 11, 2, 'Give a portion to seven, and indeed even to eight. For you do not know what evil may be upon the earth in the future.'),
(7, 21, 11, 2, 'Give a portion to seven, and also to eight: for thou knowest not what evil shall be upon the earth.'),
(4, 21, 11, 3, 'If the clouds be full of rain, they empty themselves on the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falls, there it shall be.'),
(12, 21, 11, 3, 'If the clouds are full of rain, they empty themselves upon the earth: and if the tree falleth towards the south, or towards the north, in the place where the tree falleth, there it shall be.'),
(3, 21, 11, 3, 'If the clouds be full of rain, they empty themselves upon the earth; and if a tree fall toward the south, or toward the north, in the place where the tree falleth, there shall it be.'),
(8, 21, 11, 3, 'If the clouds be full of rain, they empty themselves upon the earth: and if a tree fall toward the south, or toward the north, in the place where the tree falleth, there shall it be.'),
(9, 21, 11, 3, 'If the clouds be full of rain, They empty themselves upon the earth; And if a tree fall in the south, or in the north, In the place where the tree falleth, there shall it be.'),
(6, 21, 11, 3, 'If the clouds be full of rain, they empty themselves upon the earth; and if a tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.'),
(14, 21, 11, 3, 'If the thick clouds are full of rain, On the earth they empty themselves; And if a tree doth fall in the south or to the north, The place where the tree falleth, there it is.'),
(11, 21, 11, 3, 'If the clouds shall be filled with rain, they shall pour out upon the earth: and if the tree shall fall in the south or in the north, the place the tree shall fall, there it shall be.'),
(13, 21, 11, 3, 'If the clouds are full of rain, they empty themselves on the earth; and if a tree falls toward the south, or toward the north, in the place where the tree falls, there shall it be.'),
(10, 21, 11, 3, 'If the clouds are full of rain, they empty themselves on the earth; and if a tree falls toward the south, or toward the north, in the place where the tree falls, there shall it be.'),
(1, 21, 11, 3, 'If the clouds are full, they will pour out rain upon the earth; whether a tree falls to the south or to the north, in the place where it falls, there it will lie.'),
(5, 21, 11, 3, 'If the clouds have been filled, they will pour forth rain upon the earth. If a tree falls to the south, or to the north, or to whatever direction it may fall, there it shall remain.'),
(7, 21, 11, 3, 'If the clouds be full, they will pour out rain upon the earth. If the tree fall to the south, or to the north, in what place soever it shall fall, there shall it be.'),
(4, 21, 11, 4, 'He that observes the wind shall not sow; and he that regards the clouds shall not reap.'),
(12, 21, 11, 4, 'He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.'),
(3, 21, 11, 4, 'He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.'),
(8, 21, 11, 4, 'He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.'),
(9, 21, 11, 4, 'He that observeth the wind shall not sow; And he that regardeth the clouds shall not reap.'),
(6, 21, 11, 4, 'He that observeth the wind will not sow; and he that regardeth the clouds will not reap.'),
(14, 21, 11, 4, 'Whoso is observing the wind soweth not, And whoso is looking on the thick clouds reapeth not.'),
(11, 21, 11, 4, 'He watching the wind shall not sow; and he looking in the clouds, shall not reap.'),
(13, 21, 11, 4, 'He who observes the wind won’t sow; and he who regards the clouds won’t reap.'),
(10, 21, 11, 4, 'He who observes the wind won’t sow; and he who regards the clouds won’t reap.'),
(1, 21, 11, 4, 'He who watches the wind will fail to sow, and he who observes the clouds will fail to reap.'),
(5, 21, 11, 4, 'Whoever heeds the wind will not sow. And whoever considers the clouds will never reap.'),
(7, 21, 11, 4, 'He that observeth the wind, shall not sow: and he that considereth the clouds, shall never reap.'),
(4, 21, 11, 5, 'As you know not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so you know not the works of God who makes all.'),
(12, 21, 11, 5, 'As thou knowest not what is the way of the spirit, nor the structure of the parts of conception in her that is with child: even so thou knowest not the works of God who maketh all.'),
(3, 21, 11, 5, 'As thou knowest not what is the way of the wind, nor how the bones do grow in the womb of her that is with child; even so thou knowest not the work of God who doeth all.'),
(8, 21, 11, 5, 'As thou knowest not what is the way of the wind, nor how the bones do grow in the womb of her that is with child; even so thou knowest not the work of God who doeth all.'),
(9, 21, 11, 5, 'As thou knowest not what is the way of the wind, Nor how the bones do grow in the womb of her that is with child; Even so thou knowest not the work of God Who doeth all things.'),
(6, 21, 11, 5, 'As thou knowest not what is the way of the spirit, how the bones [grow] in the womb of her that is with child, even so thou knowest not the work of God who maketh all.'),
(14, 21, 11, 5, 'As thou knowest not what is the way of the spirit, How—bones in the womb of the full one, So thou knowest not the work of God who maketh the whole.'),
(11, 21, 11, 5, 'As thou wilt not know what the way of the spirit, as the bones in the womb of her being filled, so thou shalt not know the work of God who will make all.'),
(13, 21, 11, 5, 'As you don’t know what is the way of the wind, nor how the bones grow in the womb of her who is with child; even so you don’t know the work of God who does all.'),
(10, 21, 11, 5, 'As you do not know what is the way of the wind, nor how the bones grow in the womb of her who is with child; even so you do not know the work of God who does all.'),
(1, 21, 11, 5, 'As you do not know the path of the wind, or how the bones are formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things.'),
(5, 21, 11, 5, 'In the same manner that you do not know the way of the spirit, nor the way that bones are joined together in the womb of a pregnant woman, so you do not know the works of God, who is the Maker of all.'),
(7, 21, 11, 5, 'As thou knowest not what is the way of the spirit, nor how the bones are joined together in the womb of her that is with child: so thou knowest not the works of God, who is the maker of all.'),
(4, 21, 11, 6, 'In the morning sow your seed, and in the evening withhold not your hand: for you know not whether shall prosper, either this or that, or whether they both shall be alike good.'),
(12, 21, 11, 6, 'In the morning sow thy seed, and in the evening withhold not thy hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.'),
(3, 21, 11, 6, 'In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good.'),
(8, 21, 11, 6, 'In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good.'),
(9, 21, 11, 6, 'In the morning sow thy seed, And in the evening withhold not thy hand; For thou knowest not which shall prosper, whether this or that, Or whether they both shall be alike good.'),
(6, 21, 11, 6, 'In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good.'),
(14, 21, 11, 6, 'In the morning sow thy seed, And at even withdraw not thy hand, For thou knowest not which is right, this or that, Or whether both of them alike are good.'),
(11, 21, 11, 6, 'In the morning sow thy seed, and at evening thou shalt not let thy hand rest: for thou shalt not know whether this shall be right, this or that, or if they two as one being good.'),
(13, 21, 11, 6, 'In the morning sow your seed, and in the evening don’t withhold your hand; for you don’t know which will prosper, whether this or that, or whether they both will be equally good.'),
(10, 21, 11, 6, 'In the morning sow your seed, and in the evening do not withhold your hand; for you do not know which will prosper, whether this or that, or whether they will both be equally good.'),
(1, 21, 11, 6, 'Sow your seed in the morning, and do not rest your hands in the evening, for you do not know which will succeed, whether this or that, or if both will equally prosper.'),
(5, 21, 11, 6, 'In the morning, sow your seed, and in the evening, do not let your hand cease. For you do not know which of these may rise up, the one or the other. But if both rise up together, so much the better.'),
(7, 21, 11, 6, 'In the morning sow thy seed, and In the evening let not thy hand cease: for thou knowest not which may rather spring up, this or that: and if both together, it shall be the better.'),
(4, 21, 11, 7, 'Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:'),
(12, 21, 11, 7, 'Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:'),
(3, 21, 11, 7, 'Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun.'),
(8, 21, 11, 7, 'Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun.'),
(9, 21, 11, 7, 'And the light is sweet, And a pleasant thing it is for the eyes to behold the sun.'),
(6, 21, 11, 7, 'Now the light is sweet, and pleasant is it to the eyes to see the sun;'),
(14, 21, 11, 7, 'Sweet also is the light, And good for the eyes to see the sun.'),
(11, 21, 11, 7, 'And the light is sweet, and good to the eyes to see the sun:'),
(13, 21, 11, 7, 'Truly the light is sweet, and a pleasant thing it is for the eyes to see the sun.'),
(10, 21, 11, 7, 'Truly the light is sweet, and a pleasant thing it is for the eyes to see the sun.'),
(1, 21, 11, 7, 'Light is sweet, and it pleases the eyes to see the sun.'),
(5, 21, 11, 7, 'Light is pleasant, and it is delightful for the eyes to see the sun.'),
(7, 21, 11, 7, 'The light is sweet, and it is delightful for the eyes to see the sun.'),
(4, 21, 11, 8, 'But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that comes is vanity.'),
(12, 21, 11, 8, 'But if a man shall live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.'),
(3, 21, 11, 8, 'Yea, if a man live many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that cometh is vanity.'),
(8, 21, 11, 8, 'Yea, if a man live many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that cometh is vanity.'),
(9, 21, 11, 8, 'For if a man live many years, Let him rejoice in them all, And remember the days of darkness, For they shall be many. All that cometh is vanity.'),
(6, 21, 11, 8, 'but if a man live many years, [and] rejoice in them all, yet let him remember the days of darkness; for they shall be many: all that cometh is vanity.'),
(14, 21, 11, 8, 'But, if man liveth many years, In all of them let him rejoice, And remember the days of darkness, For they are many! all that is coming is vanity.'),
(11, 21, 11, 8, 'If man shall live many years, in them all shall he rejoice; and he shall remember the days of darkness, for they will be many. All coming is vanity.'),
(13, 21, 11, 8, 'Yes, if a man lives many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that comes is vanity.'),
(10, 21, 11, 8, 'Yes, if a man lives many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that comes is vanity.'),
(1, 21, 11, 8, 'So if a man lives many years, let him rejoice in them all. But let him remember the days of darkness, for they will be many. Everything to come is futile.'),
(5, 21, 11, 8, 'If a man lives for many years, and if he has rejoiced in all of these, he must remember the many days of the dark times, which, when they will have arrived, will accuse the past of vanity.'),
(7, 21, 11, 8, 'If a man live many years, and have rejoiced in them all, he must remember the darksome time, and the many days: which when they shall come, the things past shall be accused of vanity.'),
(4, 21, 11, 9, 'Rejoice, O young man, in your youth; and let your heart cheer you in the days of your youth, and walk in the ways of your heart, and in the sight of your eyes: but know you, that for all these things God will bring you into judgment.'),
(12, 21, 11, 9, 'Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thy eyes: but know thou, that for all these things God will bring thee into judgment.'),
(3, 21, 11, 9, 'Rejoice, O young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know thou, that for all these things God will bring thee into judgment.'),
(8, 21, 11, 9, 'Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.'),
(9, 21, 11, 9, 'Rejoice, O young man, in thy youth; And let thy heart cheer thee in the days of thy youth, And walk in the ways of thy heart, And in the sight of thine eyes; But know thou, that for all these things God will bring thee into judgment.'),
(6, 21, 11, 9, 'Rejoice, young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know that for all these [things] God will bring thee into judgment.'),
(14, 21, 11, 9, 'Rejoice, O young man, in thy childhood, And let thy heart gladden thee in days of thy youth, And walk in the ways of thy heart, And in the sight of thine eyes, And know thou that for all these, Doth God bring thee into judgment.'),
(11, 21, 11, 9, 'Rejoice, O young man, in thy youth; and thy heart shall do thee good in the days of thy youth, and go in the ways of thy heart, and in the sight of thine eyes: and know thou, that for all these God will bring thee into judgment.'),
(13, 21, 11, 9, 'Rejoice, young man, in your youth, and let your heart cheer you in the days of your youth, and walk in the ways of your heart, and in the sight of your eyes; but know that for all these things God will bring you into judgment.'),
(10, 21, 11, 9, 'Rejoice, young man, in your youth, and let your heart cheer you in the days of your youth, and walk in the ways of your heart, and in the sight of your eyes; but know that for all these things God will bring you into judgment.'),
(1, 21, 11, 9, 'Rejoice, O young man, while you are young, and let your heart be glad in the days of your youth. Walk in the ways of your heart and in the sight of your eyes, but know that for all these things God will bring you to judgment.'),
(5, 21, 11, 9, 'So then, rejoice, O young man, in your youth, and let your heart remain in what is good during the days of your youth. And walk in the ways of your heart, and with the perception of your eyes. And know that, concerning all these things, God will bring you to judgment.'),
(7, 21, 11, 9, 'Rejoice therefore, O young man, in thy youth, and let thy heart be in that which is good in the days of thy youth, and walk in the ways of thy heart, and in the sight of thy eyes: and know that for all these God will bring thee into judgment.'),
(4, 21, 11, 10, 'Therefore remove sorrow from your heart, and put away evil from your flesh: for childhood and youth are vanity.'),
(12, 21, 11, 10, 'Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.'),
(3, 21, 11, 10, 'Therefore remove sorrow from thy heart, and put away evil from thy flesh; for youth and the dawn of life are vanity.'),
(8, 21, 11, 10, 'Therefore remove sorrow from thy heart, and put away evil from thy flesh: for youth and the prime of life are vanity.'),
(9, 21, 11, 10, 'Therefore remove vexation from thy heart, And put away evil from thy flesh; For childhood and youth are vanity.'),
(6, 21, 11, 10, 'Then remove discontent from thy heart, and put away evil from thy flesh; for childhood and youth are vanity.'),
(14, 21, 11, 10, 'And turn aside anger from thy heart, And cause evil to pass from thy flesh, For the childhood and the age are vanity!'),
(11, 21, 11, 10, 'And put away anger from thy heart, and cause evil to pass away from thy flesh: for childhood and youth are vanity.'),
(13, 21, 11, 10, 'Therefore remove sorrow from your heart, and put away evil from your flesh; for youth and the dawn of life are vanity.'),
(10, 21, 11, 10, 'Therefore remove sorrow from your heart, and put away evil from your flesh; for youth and the dawn of life are vanity.'),
(1, 21, 11, 10, 'So banish sorrow from your heart, and cast off pain from your body, for youth and vigor are fleeting.'),
(5, 21, 11, 10, 'Remove anger from your heart, and set aside evil from your flesh. For youth and pleasure are empty.'),
(7, 21, 11, 10, 'Remove anger from thy heart, and put away evil from thy flesh. For youth and pleasure are vain.'),
(4, 21, 12, 1, 'Remember now your Creator in the days of your youth, while the evil days come not, nor the years draw near, when you shall say, I have no pleasure in them;'),
(12, 21, 12, 1, 'Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;'),
(3, 21, 12, 1, 'Remember also thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when thou shalt say, I have no pleasure in them;'),
(8, 21, 12, 1, 'Remember also thy Creator in the days of thy youth, or ever the evil days come, and the years draw nigh, when thou shalt say, I have no pleasure in them;'),
(9, 21, 12, 1, 'Remember then thy Creator in the days of thy youth, Before the evil days come, And the years draw nigh, when thou shalt say: ‘I have no pleasure in them’;'),
(6, 21, 12, 1, 'And remember thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, of which thou shalt say, I have no pleasure in them;'),
(14, 21, 12, 1, 'Remember also thy Creators in days of thy youth, While that the evil days come not, Nor the years have arrived, that thou sayest, ‘I have no pleasure in them.’'),
(11, 21, 12, 1, 'And remember him creating thee in the days of thy youth, till even when the days of evil shall not come, and the years draw near in which thou shalt say, Not to me delight in them;'),
(13, 21, 12, 1, 'Remember also your Creator in the days of your youth, before the evil days come, and the years draw near, when you will say, “I have no pleasure in them;”'),
(10, 21, 12, 1, 'Remember also your Creator in the days of your youth, before the evil days come, and the years draw near, when you will say, “I have no pleasure in them;”'),
(1, 21, 12, 1, 'Remember your Creator in the days of your youth, before the days of adversity come and the years approach of which you will say, “I find no pleasure in them,”'),
(5, 21, 12, 1, 'Remember your Creator in the days of your youth, before the time of affliction arrives and the years draw near, about which you will say, “These do not please me.”'),
(7, 21, 12, 1, 'Remember thy Creator in the days of thy youth, before the time of affliction come, and the years draw nigh of which thou shalt say: They please me not:'),
(4, 21, 12, 2, 'While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:'),
(12, 21, 12, 2, 'While the sun, or the light, or the moon, or the stars, are not darkened, nor the clouds return after the rain:'),
(3, 21, 12, 2, 'before the sun, and the light, and the moon, and the stars, are darkened, and the clouds return after the rain;'),
(8, 21, 12, 2, 'or ever the sun, and the light, and the moon, and the stars, be darkened, and the clouds return after the rain:'),
(9, 21, 12, 2, 'Before the sun, and the light, and the moon, And the stars, are darkened, And the clouds return after the rain;'),
(6, 21, 12, 2, 'before the sun, and the light, and the moon, and the stars, be darkened, and the clouds return after the rain;'),
(14, 21, 12, 2, 'While that the sun is not darkened, and the light, And the moon, and the stars, And the thick clouds returned after the rain.'),
(11, 21, 12, 2, 'Till when the sun shall not be darkened, and the light, and the moon, and the stars, and the clouds turned not back after the rain:'),
(13, 21, 12, 2, 'Before the sun, the light, the moon, and the stars are darkened, and the clouds return after the rain;'),
(10, 21, 12, 2, 'Before the sun, the light, the moon, and the stars are darkened, and the clouds return after the rain;'),
(1, 21, 12, 2, 'before the light of the sun, moon, and stars is darkened, and the clouds return after the rain,'),
(5, 21, 12, 2, 'Before the sun, and the light, and the moon, and the stars are darkened and the clouds return after the rain,'),
(7, 21, 12, 2, 'Before the sun, and the light, and the moon, and the stars be darkened, and the clouds return after the rain:'),
(4, 21, 12, 3, 'In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,'),
(12, 21, 12, 3, 'In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows shall be darkened,'),
(3, 21, 12, 3, 'in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows shall be darkened,'),
(8, 21, 12, 3, 'in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,'),
(9, 21, 12, 3, 'In the day when the keepers of the house shall tremble, And the strong men shall bow themselves, And the grinders cease because they are few, And those that look out shall be darkened in the windows,'),
(6, 21, 12, 3, 'in the day when the keepers of the house tremble, and the strong men bow themselves, and the grinders cease because they are few, and those that look out of the windows are darkened,'),
(14, 21, 12, 3, 'In the day that keepers of the house tremble, And men of strength have bowed themselves, And grinders have ceased, because they have become few. And those looking out at the windows have become dim,'),
(11, 21, 12, 3, 'In the day those watching the house shall tremble, and the strong men bent themselves, and the grinders ceased for they were few, and they looking through the lattice were darkened,'),
(13, 21, 12, 3, 'in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those who look out of the windows are darkened,'),
(10, 21, 12, 3, 'in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those who look out of the windows are darkened,'),
(1, 21, 12, 3, 'on the day the keepers of the house tremble and the strong men stoop, when those grinding cease because they are few and those watching through windows see dimly,'),
(5, 21, 12, 3, 'when the guardians of the house will tremble, and the strongest men will waver, and those who grind grain will be idle, except for a small number, and those who look through the keyholes will be darkened.'),
(7, 21, 12, 3, 'When the keepers of the house shall tremble, and the strong men shall stagger, and the grinders shall be idle in a small number, and they that look through the holes shall be darkened:'),
(4, 21, 12, 4, 'And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low;'),
(12, 21, 12, 4, 'And the doors shall be shut in the streets, when the sound of the grinding shall be low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low.'),
(3, 21, 12, 4, 'and the doors shall be shut in the street; when the sound of the grinding is low, and one shall rise up at the voice of a bird, and all the daughters of music shall be brought low;'),
(8, 21, 12, 4, 'and the door shall be shut in the street; when the sound of the grinding is low, and one shall rise up at the voice of a bird, and all the daughters of music shall be brought low;'),
(9, 21, 12, 4, 'And the doors shall be shut in the street, When the sound of the grinding is low; And one shall start up at the voice of a bird, And all the daughters of music shall be brought low;'),
(6, 21, 12, 4, 'and the doors are shut toward the street; when the sound of the grinding is subdued, and they rise up at the voice of the bird, and all the daughters of song are brought low;'),
(14, 21, 12, 4, 'And doors have been shut in the street. When the noise of the grinding is low, And one riseth at the voice of the bird, And all daughters of song are bowed down.'),
(11, 21, 12, 4, 'And the doors were shut in the street, in the lowness of the voice of the grinding, and he shall rise up at the voice of the bird, and all the daughters of the song shall bow down;'),
(13, 21, 12, 4, 'and the doors shall be shut in the street; when the sound of the grinding is low, and one shall rise up at the voice of a bird, and all the daughters of music shall be brought low;'),
(10, 21, 12, 4, 'and the doors shall be shut in the street; when the sound of the grinding is low, and one shall rise up at the voice of a bird, and all the daughters of music shall be brought low;'),
(1, 21, 12, 4, 'when the doors to the street are shut and the sound of the mill fades away, when one rises at the sound of a bird and all the daughters of song grow faint,'),
(5, 21, 12, 4, 'And they will close the doors to the street, when the voice of he who grinds the grain will be humbled, and they will be disturbed at the sound of a flying thing, and all the daughters of song shall become deaf.'),
(7, 21, 12, 4, 'And they shall shut the doors in the street, when the grinder’s voice shall be low, and they shall rise up at the voice of the bird, and all the daughters of music shall grow deaf.'),
(4, 21, 12, 5, 'Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goes to his long home, and the mourners go about the streets:'),
(12, 21, 12, 5, 'Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:'),
(3, 21, 12, 5, 'yea, they shall be afraid of that which is high, and terrors shall be in the way; and the almond-tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goeth to his everlasting home, and the mourners go about the streets:'),
(8, 21, 12, 5, 'yea, they shall be afraid of that which is high, and terrors shall be in the way; and the almond tree shall blossom, and the grasshopper shall be a burden, and the caper-berry shall fail: because man goeth to his long home, and the mourners go about the streets:'),
(9, 21, 12, 5, 'Also when they shall be afraid of that which is high, And terrors shall be in the way; And the almond-tree shall blossom, And the grasshopper shall drag itself along, And the caperberry shall fail; Because man goeth to his long home, And the mourners go about the streets;'),
(6, 21, 12, 5, 'they are also afraid of what is high, and terrors are in the way, and the almond is despised, and the grasshopper is a burden, and the caper-berry is without effect; (for man goeth to his age-long home, and the mourners go about the streets;)'),
(14, 21, 12, 5, 'Also of that which is high they are afraid, And of the low places in the way, And the almond-tree is despised, And the grasshopper is become a burden, And want is increased, For man is going unto his home age-during, And the mourners have gone round through the street.'),
(11, 21, 12, 5, 'Also from height they shall be afraid, and being dismayed in the way, and the almond tree shall be despised, and the locust shall become a burden, and the caperberry shall fail: for man shall go to his eternal house, and they mourning, went about in the street:'),
(13, 21, 12, 5, 'yes, they shall be afraid of heights, and terrors will be in the way; and the almond tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goes to his everlasting home, and the mourners go about the streets:'),
(10, 21, 12, 5, 'Also, they are afraid of heights, and of terrors in the way; and the almond tree blossoms, and the grasshopper is burdened, and the caper bush fails; because man goes to his eternal home, and the mourners go about the streets:'),
(1, 21, 12, 5, 'when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels—for then man goes to his eternal home and mourners walk the streets.'),
(5, 21, 12, 5, 'Likewise, they will fear the things above them, and they will dread the way. The almond tree will flourish; the locust will be fattened; and the caper plant will scattered, because man shall go into the house of his eternity, and the mourners shall wander around in the street.'),
(7, 21, 12, 5, 'And they shall fear high things, and they shall be afraid in the way, the almond tree shall flourish, the locust shall be made fat, and the caper tree shall be destroyed: because man shall go into the house of his eternity, and the mourners shall go round about in the street.'),
(4, 21, 12, 6, 'Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.'),
(12, 21, 12, 6, 'Or ever the silver cord shall be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.'),
(3, 21, 12, 6, 'before the silver cord is loosed, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern,'),
(8, 21, 12, 6, 'or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern;'),
(9, 21, 12, 6, 'Before the silver cord is snapped asunder, And the golden bowl is shattered, And the pitcher is broken at the fountain, And the wheel falleth shattered, into the pit;'),
(6, 21, 12, 6, '—before the silver cord be loosed, or the golden bowl be broken, or the pitcher be shattered at the fountain, or the wheel be broken at the cistern;'),
(14, 21, 12, 6, 'While that the silver cord is not removed, And the golden bowl broken, And the pitcher broken by the fountain, And the wheel broken at the well.'),
(11, 21, 12, 6, 'Till when the cord of silver shall be removed far off, and the bowl of gold be broken, and the bucket shall be broken at the fountain, and the wheel broken at the cistern.'),
(13, 21, 12, 6, 'before the silver cord is severed, or the golden bowl is broken, or the pitcher is broken at the spring, or the wheel broken at the cistern,'),
(10, 21, 12, 6, 'before the silver cord is severed, or the golden bowl is broken, or the pitcher is broken at the spring, or the wheel broken at the cistern,'),
(1, 21, 12, 6, 'Remember Him before the silver cord is snapped and the golden bowl is crushed, before the pitcher is shattered at the spring and the wheel is broken at the well,'),
(5, 21, 12, 6, 'Before the silver cord is broken, and the golden band pulls away, and the pitcher is crushed over the fountain, and the wheel is broken above the cistern,'),
(7, 21, 12, 6, 'Before the silver cord be broken, and the golden fillet shrink back, and the pitcher be crushed at the fountain, and the wheel be broken upon the cistern,'),
(4, 21, 12, 7, 'Then shall the dust return to the earth as it was: and the spirit shall return to God who gave it.'),
(12, 21, 12, 7, 'Then shall the dust return to the earth as it was: and the spirit shall return to God who gave it.'),
(3, 21, 12, 7, 'and the dust returneth to the earth as it was, and the spirit returneth unto God who gave it.'),
(8, 21, 12, 7, 'and the dust return to the earth as it was, and the spirit return unto God who gave it.'),
(9, 21, 12, 7, 'And the dust returneth to the earth as it was, And the spirit returneth unto God who gave it.'),
(6, 21, 12, 7, 'and the dust return to the earth as it was, and the spirit return unto God who gave it.'),
(14, 21, 12, 7, 'And the dust returneth to the earth as it was, And the spirit returneth to God who gave it.'),
(11, 21, 12, 7, 'And the dust shall turn back to the earth as it was, and the spirit shall turn back to God who gave it.'),
(13, 21, 12, 7, 'and the dust returns to the earth as it was, and the spirit returns to God who gave it.'),
(10, 21, 12, 7, 'and the dust returns to the earth as it was, and the spirit returns to God who gave it.'),
(1, 21, 12, 7, 'before the dust returns to the ground from which it came and the spirit returns to God who gave it.'),
(5, 21, 12, 7, 'and the dust returns to its earth, from which it was, and the spirit returns to God, who granted it.'),
(7, 21, 12, 7, 'And the dust return into its earth, from whence it was, and the spirit return to God, who gave it.'),
(4, 21, 12, 8, 'Vanity of vanities, said the preacher; all is vanity.'),
(12, 21, 12, 8, 'Vanity of vanities saith the preacher; all is vanity.'),
(3, 21, 12, 8, 'Vanity of vanities, saith the Preacher; all is vanity.'),
(8, 21, 12, 8, 'Vanity of vanities, saith the Preacher; all is vanity.'),
(9, 21, 12, 8, 'Vanity of vanities, saith Koheleth; all is vanity.'),
(6, 21, 12, 8, 'Vanity of vanities, saith the Preacher: all is vanity.'),
(14, 21, 12, 8, 'Vanity of vanities, said the preacher, the whole is vanity.'),
(11, 21, 12, 8, 'Vanity of vanities, said the preacher; all is vanity.'),
(13, 21, 12, 8, '“Vanity of vanities,” says the Preacher. “All is vanity!”'),
(10, 21, 12, 8, 'Vanity of vanities, says the Preacher. All is vanity.'),
(1, 21, 12, 8, '“Futility of futilities,” says the Teacher. “Everything is futile!”'),
(5, 21, 12, 8, 'Vanity of vanities, said Ecclesiastes, and all is vanity!'),
(7, 21, 12, 8, 'Vanity of vanities, said Ecclesiastes, and all things are vanity.'),
(4, 21, 12, 9, 'And moreover, because the preacher was wise, he still taught the people knowledge; yes, he gave good heed, and sought out, and set in order many proverbs.'),
(12, 21, 12, 9, 'And moreover, because the preacher was wise, he still taught the people knowledge: yes, he gave good heed, and sought out, and set in order many proverbs.'),
(3, 21, 12, 9, 'And further, because the Preacher was wise, he still taught the people knowledge; yea, he pondered, and sought out, and set in order many proverbs.'),
(8, 21, 12, 9, 'And further, because the Preacher was wise, he still taught the people knowledge; yea, he pondered, and sought out, and set in order many proverbs.'),
(9, 21, 12, 9, 'And besides that Koheleth was wise, he also taught the people knowledge; yea, he pondered, and sought out, and set in order many proverbs.'),
(6, 21, 12, 9, 'And moreover, because the Preacher was wise, he still taught the people knowledge; and he pondered, and sought out, [and] set in order many proverbs.'),
(14, 21, 12, 9, 'And further, because the preacher was wise, he still taught the people knowledge, and gave ear, and sought out—he made right many similes.'),
(11, 21, 12, 9, 'And besides, the preacher was wise; he yet taught the people knowledge; and he gave ear, and sought out, setting in order many parables.'),
(13, 21, 12, 9, 'Further, because the Preacher was wise, he still taught the people knowledge. Yes, he pondered, sought out, and set in order many proverbs.'),
(10, 21, 12, 9, 'Further, because the Preacher was wise, he still taught the people knowledge. Yes, he pondered, sought out, and set in order many proverbs.'),
(1, 21, 12, 9, 'Not only was the Teacher wise, but he also taught the people knowledge; he pondered, searched out, and arranged many proverbs.'),
(5, 21, 12, 9, 'And since Ecclesiastes was very wise, he taught the people, and he described what he had accomplished. And while searching, he composed many parables.'),
(7, 21, 12, 9, 'And whereas Ecclesiastes was very wise, he taught the people, and declared the things that he had done: and seeking out, he set forth many parables.'),
(4, 21, 12, 10, 'The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.'),
(12, 21, 12, 10, 'The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.'),
(3, 21, 12, 10, 'The Preacher sought to find out acceptable words, and that which was written uprightly, even words of truth.'),
(8, 21, 12, 10, 'The Preacher sought to find out acceptable words, and that which was written uprightly, even words of truth.'),
(9, 21, 12, 10, 'Koheleth sought to find out words of delight, and that which was written uprightly, even words of truth.'),
(6, 21, 12, 10, 'The Preacher sought to find out acceptable words; and that which was written is upright, words of truth.'),
(14, 21, 12, 10, 'The preacher sought to find out pleasing words, and, written by the upright, words of truth.'),
(11, 21, 12, 10, 'The preacher sought to find words: of delight: and that written was straight, words of truth.'),
(13, 21, 12, 10, 'The Preacher sought to find out acceptable words, and that which was written blamelessly, words of truth.'),
(10, 21, 12, 10, 'The Preacher sought to find out acceptable words, and that which was written blamelessly, words of truth.'),
(1, 21, 12, 10, 'The Teacher searched to find delightful sayings and to record accurate words of truth.'),
(5, 21, 12, 10, 'He sought useful words, and he wrote most righteous words, which were full of truth.'),
(7, 21, 12, 10, 'He sought profitable words, and wrote words most right, and full of truth.'),
(4, 21, 12, 11, 'The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.'),
(12, 21, 12, 11, 'The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.'),
(3, 21, 12, 11, 'The words of the wise are as goads; and as nails well fastened are the words of the masters of assemblies, which are given from one shepherd.'),
(8, 21, 12, 11, 'The words of the wise are as goads, and as nails well fastened are the words of the masters of assemblies, which are given from one shepherd.'),
(9, 21, 12, 11, 'The words of the wise are as goads, and as nails well fastened are those that are composed in collections; they are given from one shepherd.'),
(6, 21, 12, 11, 'The words of the wise are as goads, and the collections [of them] as nails fastened in: they are given from one shepherd.'),
(14, 21, 12, 11, 'Words of the wise are as goads, and as fences planted by the masters of collections, they have been given by one shepherd.'),
(11, 21, 12, 11, 'The words of the wise are as goads, and as nails planted of the masters of the gatherings; they were given from one shepherd.'),
(13, 21, 12, 11, 'The words of the wise are like goads; and like nails well fastened are words from the masters of assemblies, which are given from one shepherd.'),
(10, 21, 12, 11, 'The words of the wise are like goads; and like nails well fastened are words from the masters of collections, which are given from one shepherd.'),
(1, 21, 12, 11, 'The words of the wise are like goads, and the anthologies of the masters are like firmly embedded nails driven by a single Shepherd.'),
(5, 21, 12, 11, 'The words of the wise are like a goad, and like nails deeply fastened, which, through the counsel of teachers, are set forth by one pastor.'),
(7, 21, 12, 11, 'The words of the wise are as goads, and as nails deeply fastened in, which by the counsel of masters are given from one shepherd.'),
(4, 21, 12, 12, 'And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.'),
(12, 21, 12, 12, 'And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.'),
(3, 21, 12, 12, 'And furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.'),
(8, 21, 12, 12, 'And furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.'),
(9, 21, 12, 12, 'And furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.'),
(6, 21, 12, 12, 'And besides, my son, be warned by them: of making many books there is no end, and much study is a weariness of the flesh.'),
(14, 21, 12, 12, 'And further, from these, my son, be warned; the making of many books hath no end, and much study is a weariness of the flesh.'),
(11, 21, 12, 12, 'And besides, from these, my son, beware: of making many books, no end; and much study wearies the flesh.'),
(13, 21, 12, 12, 'Furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.'),
(10, 21, 12, 12, 'Furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.'),
(1, 21, 12, 12, 'And by these, my son, be further warned: There is no end to the making of many books, and much study wearies the body.'),
(5, 21, 12, 12, 'You should require no more than this, my son. For there is no end to the making of many books. And excessive study is an affliction to the flesh.'),
(7, 21, 12, 12, 'More than these, my son, require not. Of making many books there is no end: and much study is an affliction of the flesh.'),
(4, 21, 12, 13, 'Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.'),
(12, 21, 12, 13, 'Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.'),
(3, 21, 12, 13, 'This is the end of the matter; all hath been heard: Fear God, and keep his commandments; for this is the whole duty of man.'),
(8, 21, 12, 13, 'This is the end of the matter; all hath been heard: fear God, and keep his commandments; for this is the whole duty of man.'),
(9, 21, 12, 13, 'The end of the matter, all having been heard: fear God, and keep His commandments; for this is the whole man.'),
(6, 21, 12, 13, 'Let us hear the end of the whole matter: Fear God, and keep his commandments; for this is the whole of man.'),
(14, 21, 12, 13, 'The end of the whole matter let us hear:—‘Fear God, and keep His commands, for this is the whole of man.'),
(11, 21, 12, 13, 'We will hear the end of all the word: Fear thou God, and watch his commands: for this is all man.'),
(13, 21, 12, 13, 'This is the end of the matter. All has been heard. Fear God, and keep his commandments; for this is the whole duty of man.'),
(10, 21, 12, 13, 'This is the end of the matter. All has been heard. Fear God, and keep his commandments; for this is the whole duty of man.'),
(1, 21, 12, 13, 'When all has been heard, the conclusion of the matter is this: Fear God and keep His commandments, because this is the whole duty of man.'),
(5, 21, 12, 13, 'Let us all listen together to the end of the discourse. Fear God, and observe his commandments. This is everything for man.'),
(7, 21, 12, 13, 'Let us all hear together the conclusion of the discourse. Fear God, and keep his commandments: for this is all man:'),
(4, 21, 12, 14, 'For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.'),
(12, 21, 12, 14, 'For God will bring every work into judgment, with every secret thing, whether it is good, or whether it is evil.'),
(3, 21, 12, 14, 'For God will bring every work into judgment, with every hidden thing, whether it be good, or whether it be evil.'),
(8, 21, 12, 14, 'For God shall bring every work into judgment, with every hidden thing, whether it be good or whether it be evil.'),
(9, 21, 12, 14, 'For God shall bring every work into the judgment concerning every hidden thing, whether it be good or whether it be evil.'),
(6, 21, 12, 14, 'For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil.'),
(14, 21, 12, 14, 'For every work doth God bring into judgment, with every hidden thing, whether good or bad.’'),
(11, 21, 12, 14, 'For God will bring every work into judgment, with every thing hidden, whether good, and whether evil.'),
(13, 21, 12, 14, 'For God will bring every work into judgment, with every hidden thing, whether it is good, or whether it is evil.'),
(10, 21, 12, 14, 'For God will bring every work into judgment, with every hidden thing, whether it is good, or whether it is evil.'),
(1, 21, 12, 14, 'For God will bring every deed into judgment, along with every hidden thing, whether good or evil.'),
(5, 21, 12, 14, 'And so, for all that is done and for each error, God will bring judgment: whether it was good or evil.'),
(7, 21, 12, 14, 'And all things that are done, God will bring into judgment for every error, whether it be good or evil.'),
(4, 22, 1, 1, 'The song of songs, which is Solomon’s.'),
(12, 22, 1, 1, 'The song of songs, which is Solomon’s.'),
(3, 22, 1, 1, 'The Song of songs, which is Solomon’s.'),
(8, 22, 1, 1, 'The Song of songs, which is Solomon’s.'),
(9, 22, 1, 1, 'THE song of songs, which is Solomon’s.'),
(6, 22, 1, 1, 'The song of songs, which is Solomon’s.'),
(14, 22, 1, 1, 'The Song of Songs, that is Solomon’s.'),
(11, 22, 1, 1, 'The song of songs which is to Solomon.'),
(13, 22, 1, 1, 'The Song of songs, which is Solomon’s.'),
(10, 22, 1, 1, 'The Song of songs, which is Solomon’s.'),
(1, 22, 1, 1, 'This is Solomon’s Song of Songs.'),
(5, 22, 1, 1, '- - -'),
(4, 22, 1, 2, 'Let him kiss me with the kisses of his mouth: for your love is better than wine.'),
(12, 22, 1, 2, 'Let him kiss me with the kisses of his mouth: for thy love is better than wine.'),
(3, 22, 1, 2, 'Let him kiss me with the kisses of his mouth; For thy love is better than wine.'),
(8, 22, 1, 2, 'Let him kiss me with the kisses of his mouth: for thy love is better than wine.'),
(9, 22, 1, 2, 'Let him kiss me with the kisses of his mouth—For thy love is better than wine.'),
(6, 22, 1, 2, 'Let him kiss me with the kisses of his mouth; For thy love is better than wine.'),
(14, 22, 1, 2, 'Let him kiss me with kisses of his mouth, For better are thy loves than wine.'),
(11, 22, 1, 2, 'He shall kiss me from the kisses of his mouth: for thy good breasts are above wine.'),
(13, 22, 1, 2, 'Let him kiss me with the kisses of his mouth; for your love is better than wine.'),
(10, 22, 1, 2, 'Let him kiss me with the kisses of his mouth; for your love is better than wine.'),
(1, 22, 1, 2, 'Let him kiss me with the kisses of his mouth! For your love is more delightful than wine.'),
(5, 22, 1, 2, 'Bride: May he kiss me with the kiss of his mouth. Groom to Bride: So much better than wine are your breasts, fragranced with the finest perfumes.'),
(7, 22, 1, 2, 'Let him kiss me with the kiss of his mouth: for thy breasts are better than wine,'),
(4, 22, 1, 3, 'Because of the smell of your good ointments your name is as ointment poured forth, therefore do the virgins love you.'),
(12, 22, 1, 3, 'Because of the savor of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.'),
(3, 22, 1, 3, 'Thine oils have a goodly fragrance; Thy name is as oil poured forth; Therefore do the virgins love thee.'),
(8, 22, 1, 3, 'Thine ointments have a goodly fragrance; thy name is as ointment poured forth; therefore do the virgins love thee.'),
(9, 22, 1, 3, 'Thine ointments have a goodly fragrance; Thy name is as ointment poured forth; Therefore do the maidens love thee.'),
(6, 22, 1, 3, 'Thine ointments savour sweetly; Thy name is an ointment poured forth: Therefore do the virgins love thee.'),
(14, 22, 1, 3, 'For fragrance are thy perfumes good. Perfume emptied out—thy name, Therefore have virgins loved thee!'),
(11, 22, 1, 3, 'To the odor of the good ointments thy name shall be poured forth an ointment; for this, the maidens loved thee.'),
(13, 22, 1, 3, 'Your oils have a pleasing fragrance. Your name is oil poured forth, therefore the virgins love you.'),
(10, 22, 1, 3, 'Your oils have a pleasing fragrance. Your name is oil poured forth, therefore the virgins love you.'),
(1, 22, 1, 3, 'The fragrance of your perfume is pleasing; your name is like perfume poured out. No wonder the maidens adore you.'),
(5, 22, 1, 3, 'Bride to Groom: Your name is oil that has been poured out; therefore, the maidens have loved you. Draw me forward.'),
(7, 22, 1, 3, 'Smelling sweet of the best ointments. Thy name is as oil poured out: therefore young maidens have loved thee.'),
(4, 22, 1, 4, 'Draw me, we will run after you: the king has brought me into his chambers: we will be glad and rejoice in you, we will remember your love more than wine: the upright love you.'),
(12, 22, 1, 4, 'Draw me, we will run after thee: the king hath brought me into his chambers; we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.'),
(3, 22, 1, 4, 'Draw me; we will run after thee: The king hath brought me into his chambers; We will be glad and rejoice in thee; We will make mention of thy love more than of wine: Rightly do they love thee.'),
(8, 22, 1, 4, 'Draw me; we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will make mention of thy love more than of wine: rightly do they love thee.'),
(9, 22, 1, 4, 'Draw me, we will run after thee; The king hath brought me into his chambers; We will be glad and rejoice in thee, We will find thy love more fragrant than wine! Sincerely do they love thee.'),
(6, 22, 1, 4, 'Draw me, we will run after thee!—The king hath brought me into his chambers—We will be glad and rejoice in thee, We will remember thy love more than wine. They love thee uprightly.'),
(14, 22, 1, 4, 'Draw me: after thee we run, The king hath brought me into his inner chambers, We do joy and rejoice in thee, We mention thy loves more than wine, Uprightly they have loved thee!'),
(11, 22, 1, 4, 'Draw me, we will run after thee: the king brought me to his chambers: we will exult and rejoice in thee, we will remember thy breasts above wine: the upright loved thee.'),
(13, 22, 1, 4, 'Take me away with you. Let us hurry. The king has brought me into his rooms. We will be glad and rejoice in you. We will praise your love more than wine! They are right to love you.'),
(10, 22, 1, 4, 'Take me away with you. Let us hurry. The king has brought me into his chambers. We will be glad and rejoice in you. We will praise your love more than wine. They are right to love you.'),
(1, 22, 1, 4, 'Take me away with you—let us hurry! May the king bring me to his chambers. We will rejoice and delight in you; we will praise your love more than wine. It is only right that they adore you.'),
(5, 22, 1, 4, 'Chorus to Bride: We will run after you in the odor of your perfumes. Bride to Chorus: The king has led me into his storerooms. Chorus to Bride: We will exult and rejoice in you, remembering your breasts above wine. Groom to Bride: The righteous love you.'),
(7, 22, 1, 4, 'Draw me: we will run after thee to the odour of thy ointments. The king hath brought me into his storerooms: we will be glad and rejoice in thee, remembering thy breasts more than wine: the righteous love thee.'),
(4, 22, 1, 5, 'I am black, but comely, O you daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.'),
(12, 22, 1, 5, 'I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.'),
(3, 22, 1, 5, 'I am black, but comely, Oh ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.'),
(8, 22, 1, 5, 'I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.'),
(9, 22, 1, 5, 'I am black, but comely, O ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.'),
(6, 22, 1, 5, 'I am black, but comely, daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.'),
(14, 22, 1, 5, 'Dark am I, and comely, daughters of Jerusalem, As tents of Kedar, as curtains of Solomon.'),
(11, 22, 1, 5, 'I am black and beautiful, O daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.'),
(13, 22, 1, 5, 'I am dark, but lovely, you daughters of Jerusalem, like Kedar’s tents, like Solomon’s curtains.'),
(10, 22, 1, 5, 'I am dark, but lovely, you daughters of Jerusalem, like Kedar’s tents, like Solomon’s curtains.'),
(1, 22, 1, 5, 'I am dark, yet lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon.'),
(5, 22, 1, 5, 'Bride to Chorus: O daughters of Jerusalem: I am black, but shapely, like the tabernacles of Kedar, like the tents of Solomon.'),
(7, 22, 1, 5, 'I am black but beautiful, O ye daughters of Jerusalem, as the tents of Cedar, as the curtains of Solomon.'),
(4, 22, 1, 6, 'Look not on me, because I am black, because the sun has looked on me: my mother’s children were angry with me; they made me the keeper of the vineyards; but my own vineyard have I not kept.'),
(12, 22, 1, 6, 'Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but my own vineyard have I not kept.'),
(3, 22, 1, 6, 'Look not upon me, because I am swarthy, Because the sun hath scorched me. My mother’s sons were incensed against me; They made me keeper of the vineyards; But mine own vineyard have I not kept.'),
(8, 22, 1, 6, 'Look not upon me, because I am swarthy, because the sun hath scorched me. My mother’s sons were incensed against me, they made me keeper of the vineyards; but mine own vineyard have I not kept.'),
(9, 22, 1, 6, 'Look not upon me, that I am swarthy, That the sun hath tanned me; My mother’s sons were incensed against me, They made me keeper of the vineyards; But mine own vineyard have I not kept.’'),
(6, 22, 1, 6, 'Look not upon me, because I am black; Because the sun hath looked upon me. My mother’s children were angry with me: They made me keeper of the vineyards; Mine own vineyard have I not kept.'),
(14, 22, 1, 6, 'Fear me not, because I am very dark, Because the sun hath scorched me, The sons of my mother were angry with me, They made me keeper of the vineyards, My vineyard—my own—I have not kept.'),
(11, 22, 1, 6, 'Thou shalt not see me, I am black; the sun searched me: my mother’s sons were angry with me; they set me to watch the vineyards; my vineyard I watched not for me.'),
(13, 22, 1, 6, 'Don’t stare at me because I am dark, because the sun has scorched me. My mother’s sons were angry with me. They made me keeper of the vineyards. I haven’t kept my own vineyard.'),
(10, 22, 1, 6, 'Do not stare at me because I am dark, because the sun has scorched me. My mother’s sons were angry with me. They made me keeper of the vineyards. I haven’t kept my own vineyard.'),
(1, 22, 1, 6, 'Do not stare because I am dark, for the sun has gazed upon me. My mother’s sons were angry with me; they made me a keeper of the vineyards, but my own vineyard I have neglected.'),
(5, 22, 1, 6, 'Do not be concerned that I am dark, for the sun has changed my color. The sons of my mother have fought against me. They have made me the keeper of the vineyards. My own vineyard I have not kept.'),
(7, 22, 1, 6, 'Do not consider me that I am brown, because the sun hath altered my colour: the sons of my mother have fought against me, they have made me the keeper in the vineyards: my vineyard I have not kept.'),
(4, 22, 1, 7, 'Tell me, O you whom my soul loves, where you feed, where you make your flock to rest at noon: for why should I be as one that turns aside by the flocks of your companions?'),
(12, 22, 1, 7, 'Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?'),
(3, 22, 1, 7, 'Tell me, O thou whom my soul loveth, Where thou feedest thy flock, Where thou makest it to rest at noon: For why should I be as one that is veiled Beside the flocks of thy companions?'),
(8, 22, 1, 7, 'Tell me, O thou whom my soul loveth, where thou feedest thy flock, where thou makest it to rest at noon: for why should I be as one that is veiled beside the flocks of thy companions?'),
(9, 22, 1, 7, 'Tell me, O thou whom my soul loveth, Where thou feedest, where thou makest thy flock to rest at noon; For why should I be as one that veileth herself Beside the flocks of thy companions?'),
(6, 22, 1, 7, 'Tell me, thou whom my soul loveth, Where thou feedest [thy flock], Where thou makest it to rest at noon; For why should I be as one veiled Beside the flocks of thy companions?'),
(14, 22, 1, 7, 'Declare to me, thou whom my soul hath loved, Where thou delightest, Where thou liest down at noon, For why am I as one veiled, By the ranks of thy companions?'),
(11, 22, 1, 7, 'Announce to me, thou whom my soul loved, where thou wilt feed, where thou wilt lie down at noon: wherefore shall I be as he covered by the herds of thy companions.'),
(13, 22, 1, 7, 'Tell me, you whom my soul loves, where you graze your flock, where you rest them at noon; For why should I be as one who is veiled beside the flocks of your companions?'),
(10, 22, 1, 7, 'Tell me, you whom my soul loves, where you graze your flock, where you rest them at noon; For why should I be as one who is veiled beside the flocks of your companions?'),
(1, 22, 1, 7, 'Tell me, O one I love, where do you pasture your sheep? Where do you rest them at midday? Why should I be like a veiled woman beside the flocks of your companions?'),
(5, 22, 1, 7, 'Bride to Groom: Reveal to me, you whom my soul loves, where you pasture, where you recline at midday, lest I begin to wander after the flocks of your companions.'),
(7, 22, 1, 7, 'Shew me, O thou whom my soul loveth, where thou feedest, where thou liest in the midday, lest I begin to wander after the flocks of thy companions.'),
(4, 22, 1, 8, 'If you know not, O you fairest among women, go your way forth by the footsteps of the flock, and feed your kids beside the shepherds’ tents.'),
(12, 22, 1, 8, 'If thou knowest not, O thou fairest among women, go forth by the footsteps of the flock, and feed thy kids beside the shepherds tents.'),
(3, 22, 1, 8, 'If thou know not, O thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds’ tents.'),
(8, 22, 1, 8, 'If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.'),
(9, 22, 1, 8, 'If thou know not, O thou fairest among women, Go thy way forth by the footsteps of the flock And feed thy kids, beside the shepherds’ tents.'),
(6, 22, 1, 8, 'If thou know not, thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds’ booths.'),
(14, 22, 1, 8, 'If thou knowest not, O fair among women, Get thee forth by the traces of the flock, And feed thy kids by the shepherds’ dwellings!'),
(11, 22, 1, 8, 'If thou shalt not know for thyself, O fair one among women, come forth for thyself at the heels of the flock, and feed thy kids by the shepherds tents.'),
(13, 22, 1, 8, 'If you don’t know, most beautiful among women, follow the tracks of the sheep. Graze your young goats beside the shepherds’ tents.'),
(10, 22, 1, 8, 'If you do not know, most beautiful among women, follow the tracks of the sheep. Graze your young goats beside the shepherds’ tents.'),
(1, 22, 1, 8, 'If you do not know, O fairest of women, follow the tracks of the flock, and graze your young goats near the tents of the shepherds.'),
(5, 22, 1, 8, 'Groom to Bride: If you yourself do not know, O most beautiful among women, then go out and follow after the steps of the flocks, and pasture your young goats beside the tabernacles of the shepherds.'),
(7, 22, 1, 8, 'If thou know not thyself, O fairest among women, go forth, and follow after the steps of the flocks, and feed thy kids beside the tents of the shepherds.'),
(4, 22, 1, 9, 'I have compared you, O my love, to a company of horses in Pharaoh’s chariots.'),
(12, 22, 1, 9, 'I have compared thee, O my love, to a company of horses in Pharaoh’s chariots.'),
(3, 22, 1, 9, 'I have compared thee, O my love, To a steed in Pharaoh’s chariots.'),
(8, 22, 1, 9, 'I have compared thee, O my love, to a steed in Pharaoh’s chariots.'),
(9, 22, 1, 9, 'I have compared thee, O my love, To a steed in Pharaoh’s chariots.'),
(6, 22, 1, 9, 'I compare thee, my love, To a steed in Pharaoh’s chariots.'),
(14, 22, 1, 9, 'To my joyous one in chariots of Pharaoh, I have compared thee, my friend,'),
(11, 22, 1, 9, 'To my mares in Pharaoh’s chariots I likened thee, O my neighbor.'),
(13, 22, 1, 9, 'I have compared you, my love, to a steed in Pharaoh’s chariots.'),
(10, 22, 1, 9, 'I have compared you, my love, to a steed in Pharaoh’s chariots.'),
(1, 22, 1, 9, 'I compare you, my darling, to a mare among Pharaoh’s chariots.'),
(5, 22, 1, 9, 'O my love, I have compared you to my company of horsemen against the chariots of Pharaoh.'),
(7, 22, 1, 9, 'To my company of horsemen, in Pharao’s chariots, have I likened thee, O my love.'),
(4, 22, 1, 10, 'Your cheeks are comely with rows of jewels, your neck with chains of gold.'),
(12, 22, 1, 10, 'Thy cheeks are comely with rows of jewels, thy neck with chains of gold.'),
(3, 22, 1, 10, 'Thy cheeks are comely with plaits of hair, Thy neck with strings of jewels.'),
(8, 22, 1, 10, 'Thy cheeks are comely with plaits of hair, thy neck with strings of jewels'),
(9, 22, 1, 10, 'Thy cheeks are comely with circlets, Thy neck with beads.'),
(6, 22, 1, 10, 'Thy cheeks are comely with bead-rows, Thy neck with ornamental chains.'),
(14, 22, 1, 10, 'Comely have been thy cheeks with garlands, Thy neck with chains.'),
(11, 22, 1, 10, 'Thy cheeks were beautiful with with rows, thy neck with strings of pearls.'),
(13, 22, 1, 10, 'Your cheeks are beautiful with earrings, your neck with strings of jewels.'),
(10, 22, 1, 10, 'Your cheeks are beautiful with earrings, your neck with strings of jewels.'),
(1, 22, 1, 10, 'Your cheeks are beautiful with ornaments, your neck with strings of jewels.'),
(5, 22, 1, 10, 'Your cheeks are beautiful, like those of a turtledove. Your neck is like a bejeweled collar.'),
(7, 22, 1, 10, 'Thy cheeks are beautiful as the turtledove’s, thy neck as jewels.'),
(4, 22, 1, 11, 'We will make you borders of gold with studs of silver.'),
(12, 22, 1, 11, 'We will make for thee borders of gold with studs of silver.'),
(3, 22, 1, 11, 'We will make thee plaits of gold With studs of silver.'),
(8, 22, 1, 11, 'We will make thee plaits of gold with studs of silver.'),
(9, 22, 1, 11, 'We will make thee circlets of gold With studs of silver.'),
(6, 22, 1, 11, 'We will make thee bead-rows of gold With studs of silver.'),
(14, 22, 1, 11, 'Garlands of gold we do make for thee, With studs of silver!'),
(11, 22, 1, 11, 'We will make for thee rows of gold, with marks of silver.'),
(13, 22, 1, 11, 'We will make you earrings of gold, with studs of silver.'),
(10, 22, 1, 11, 'We will make you earrings of gold, with studs of silver.'),
(1, 22, 1, 11, 'We will make you ornaments of gold, studded with beads of silver.'),
(5, 22, 1, 11, 'Chorus to Bride: We will fashion for you chains of gold, accented with reddened silver.'),
(7, 22, 1, 11, 'We will make thee chains of gold, inlaid with silver.'),
(4, 22, 1, 12, 'While the king sits at his table, my spikenard sends forth the smell thereof.'),
(12, 22, 1, 12, 'While the king sitteth at his table, my spikenard sendeth forth its smell.'),
(3, 22, 1, 12, 'While the king sat at his table, My spikenard sent forth its fragrance.'),
(8, 22, 1, 12, 'While the king sat at his table, my spikenard sent forth its fragrance.'),
(9, 22, 1, 12, 'While the king sat at his table, My spikenard sent forth its fragrance.'),
(6, 22, 1, 12, 'While the king is at his table, My spikenard sendeth forth its fragrance.'),
(14, 22, 1, 12, 'While the king is in his circle, My spikenard hath given its fragrance.'),
(11, 22, 1, 12, 'The king yet in his divan, my spikenard gave its odor.'),
(13, 22, 1, 12, 'While the king sat at his table, my perfume spread its fragrance.'),
(10, 22, 1, 12, 'While the king sat at his table, my perfume spread its fragrance.'),
(1, 22, 1, 12, 'While the king was at his table, my perfume spread its fragrance.'),
(5, 22, 1, 12, 'Bride to Chorus: While the king was taking his rest, my aromatic ointment sent forth its odor.'),
(7, 22, 1, 12, 'While the king was at his repose, my spikenard sent forth the odour thereof.'),
(4, 22, 1, 13, 'A bundle of myrrh is my well-beloved to me; he shall lie all night between my breasts.'),
(12, 22, 1, 13, 'A bundle of myrrh is my well beloved to me; he shall lie all night betwixt my breasts.'),
(3, 22, 1, 13, 'My beloved is unto me as a bundle of myrrh, That lieth betwixt my breasts.'),
(8, 22, 1, 13, 'My beloved is unto me as a bundle of myrrh, that lieth betwixt my breasts.'),
(9, 22, 1, 13, 'My beloved is unto me as a bag of myrrh, That lieth betwixt my breasts.'),
(6, 22, 1, 13, 'A bundle of myrrh is my beloved unto me; He shall pass the night between my breasts.'),
(14, 22, 1, 13, 'A bundle of myrrh is my beloved to me, Between my breasts it lodgeth.'),
(11, 22, 1, 13, 'A bundle of myrrh my beloved to me; he shall lodge between my breasts.'),
(13, 22, 1, 13, 'My beloved is to me a sachet of myrrh, that lies between my breasts.'),
(10, 22, 1, 13, 'My beloved is to me a sachet of myrrh, that lies between my breasts.'),
(1, 22, 1, 13, 'My beloved is to me a sachet of myrrh resting between my breasts.'),
(5, 22, 1, 13, 'My beloved is a bundle of myrrh to me. He shall abide between my breasts.'),
(7, 22, 1, 13, 'A bundle of myrrh is my beloved to me, he shall abide between my breasts.'),
(4, 22, 1, 14, 'My beloved is to me as a cluster of camphire in the vineyards of Engedi.'),
(12, 22, 1, 14, 'My beloved is to me as a cluster of camphor in the vineyards of En-gedi.'),
(3, 22, 1, 14, 'My beloved is unto me as a cluster of henna-flowers In the vineyards of En-gedi.'),
(8, 22, 1, 14, 'My beloved is unto me as a cluster of henna-flowers in the vineyards of En-gedi.'),
(9, 22, 1, 14, 'My beloved is unto me as a cluster of henna In the vineyards of En-gedi.'),
(6, 22, 1, 14, 'My beloved is unto me a cluster of henna-flowers In the vineyards of Engedi.'),
(14, 22, 1, 14, 'A cluster of cypress is my beloved to me, In the vineyards of En-Gedi!'),
(11, 22, 1, 14, 'A cluster of cypress my beloved to me in the vineyards of the kids fountain.'),
(13, 22, 1, 14, 'My beloved is to me a cluster of henna blossoms from the vineyards of En Gedi.'),
(10, 22, 1, 14, 'My beloved is to me a cluster of henna blossoms from the vineyards of En Gedi.'),
(1, 22, 1, 14, 'My beloved is to me a cluster of henna blossoms in the vineyards of En-gedi.'),
(5, 22, 1, 14, 'My beloved is a cluster of Cyprus grapes to me, in the vineyards of Engaddi.'),
(7, 22, 1, 14, 'A cluster of cypress my love is to me, in the vineyards of Engaddi.'),
(4, 22, 1, 15, 'Behold, you are fair, my love; behold, you are fair; you have doves’ eyes.'),
(12, 22, 1, 15, 'Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.'),
(3, 22, 1, 15, 'Behold, thou art fair, my love; Behold thou art fair; Thine eyes are as doves.'),
(8, 22, 1, 15, 'Behold, thou art fair, my love; behold, thou art fair; thine eyes are as doves.'),
(9, 22, 1, 15, 'Behold, thou art fair, my love; behold, thou art fair; Thine eyes are as doves.'),
(6, 22, 1, 15, 'Behold, thou art fair, my love; Behold, thou art fair: thine eyes are doves.'),
(14, 22, 1, 15, 'Lo, thou art fair, my friend, Lo, thou art fair, thine eyes are doves!'),
(11, 22, 1, 15, 'Behold thee fair, my friend; behold thee beautiful; thine eyes are doves’.'),
(13, 22, 1, 15, 'Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are doves.'),
(10, 22, 1, 15, 'Look, you are beautiful, my love. Look, you are beautiful. Your eyes are doves.'),
(1, 22, 1, 15, 'How beautiful you are, my darling! Oh, how very beautiful! Your eyes are like doves.'),
(5, 22, 1, 15, 'Groom to Bride: Behold, you are beautiful, O my love. Behold, you are beautiful. Your eyes are those of a dove.'),
(7, 22, 1, 15, 'Behold thou art fair, O my love, behold thou art fair, thy eyes are as those of doves.'),
(4, 22, 1, 16, 'Behold, you are fair, my beloved, yes, pleasant: also our bed is green.'),
(12, 22, 1, 16, 'Behold, thou art fair, my beloved, yes, pleasant: also our bed is green.'),
(3, 22, 1, 16, 'Behold, thou art fair, my beloved, yea, pleasant: Also our couch is green.'),
(8, 22, 1, 16, 'Behold, thou art fair, my beloved, yea, pleasant: also our couch is green.'),
(9, 22, 1, 16, 'Behold, thou art fair, my beloved, yea, pleasant; Also our couch is leafy.'),
(6, 22, 1, 16, 'Behold, thou art fair, my beloved, yea, pleasant; Also our bed is green.'),
(14, 22, 1, 16, 'Lo, thou art fair, my love, yea, pleasant, Yea, our couch is green,'),
(11, 22, 1, 16, 'Behold thee beautiful, my beloved, also pleasant: also our bed is green.'),
(13, 22, 1, 16, 'Behold, you are beautiful, my beloved, yes, pleasant; and our couch is verdant.'),
(10, 22, 1, 16, 'Look, you are beautiful, my beloved, yes, pleasant; and our couch is verdant.'),
(1, 22, 1, 16, 'How handsome you are, my beloved! Oh, how delightful! The soft grass is our bed.'),
(5, 22, 1, 16, 'Bride to Groom: Behold, you are handsome, O my beloved, and graceful. Our bed is flourishing.'),
(7, 22, 1, 16, 'Behold thou art fair, my beloved, and comely. Our bed is flourishing.'),
(4, 22, 1, 17, 'The beams of our house are cedar, and our rafters of fir.'),
(12, 22, 1, 17, 'The beams of our house are cedar, and our rafters of fir.'),
(3, 22, 1, 17, 'The beams of our house are cedars, And our rafters are firs.'),
(8, 22, 1, 17, 'The beams of our house are cedars, and our rafters are firs.'),
(9, 22, 1, 17, 'The beams of our houses are cedars, And our panels are cypresses.'),
(6, 22, 1, 17, 'The beams of our houses are cedars, Our rafters are cypresses.'),
(14, 22, 1, 17, 'The beams of our houses are cedars, Our rafters are firs, I am a rose of Sharon, a lily of the valleys!'),
(11, 22, 1, 17, 'The walls of our houses cedars, our carved ceilings, cypresses.'),
(13, 22, 1, 17, 'The beams of our house are cedars. Our rafters are firs.'),
(10, 22, 1, 17, 'The beams of our house are cedars. Our rafters are firs.'),
(1, 22, 1, 17, 'The beams of our house are cedars; our rafters are fragrant firs.'),
(5, 22, 1, 17, 'Groom to Bride: The timbers of our houses are of cedar; our ceilings are of cypress.'),
(7, 22, 1, 17, 'The beams of our houses are of cedar, our rafters of cypress trees.'),
(4, 22, 2, 1, 'I am the rose of Sharon, and the lily of the valleys.'),
(12, 22, 2, 1, 'I am the rose of Sharon, and the lily of the valleys.'),
(3, 22, 2, 1, 'I am a rose of Sharon, A lily of the valleys.'),
(8, 22, 2, 1, 'I AM a rose of Sharon, a lily of the valleys.'),
(9, 22, 2, 1, 'I am a rose of Sharon, A lily of the valleys.'),
(6, 22, 2, 1, 'I am a narcissus of Sharon, A lily of the valleys.'),
(14, 22, 2, 1, 'As a lily among the thorns,'),
(11, 22, 2, 1, 'I am the flower of the plain, the lily of the valleys.'),
(13, 22, 2, 1, 'I am a rose of Sharon, a lily of the valleys.'),
(10, 22, 2, 1, 'I am a crocus of Sharon, a lily of the valleys.'),
(1, 22, 2, 1, 'I am a rose of Sharon, a lily of the valley.'),
(5, 22, 2, 1, 'Bride: I am a flower of the open field and a lily of the steep valleys.'),
(7, 22, 2, 1, 'I am the flower of the field, and the lily of the valleys.'),
(4, 22, 2, 2, 'As the lily among thorns, so is my love among the daughters.'),
(12, 22, 2, 2, 'As the lily among thorns, so is my love among the daughters.'),
(3, 22, 2, 2, 'As a lily among thorns, So is my love among the daughters.'),
(8, 22, 2, 2, 'As a lily among thorns, so is my love among the daughters.'),
(9, 22, 2, 2, 'As a lily among thorns, So is my love among the daughters.'),
(6, 22, 2, 2, 'As the lily among thorns, So is my love among the daughters.'),
(14, 22, 2, 2, 'So is my friend among the daughters!'),
(11, 22, 2, 2, 'As the lily between thorns, so is my friend between the daughters.'),
(13, 22, 2, 2, 'As a lily among thorns, so is my love among the daughters.'),
(10, 22, 2, 2, 'As a lily among thorns, so is my love among the daughters.'),
(1, 22, 2, 2, 'Like a lily among the thorns is my darling among the maidens.'),
(5, 22, 2, 2, 'Groom: Like a lily among the thorns, so is my loved one among the daughters.'),
(7, 22, 2, 2, 'As the lily among thorns, so is my love among the daughters.'),
(4, 22, 2, 3, 'As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.'),
(12, 22, 2, 3, 'As the apple-tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.'),
(3, 22, 2, 3, 'As the apple-tree among the trees of the wood, So is my beloved among the sons. I sat down under his shadow with great delight, And his fruit was sweet to my taste.'),
(8, 22, 2, 3, 'As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.'),
(9, 22, 2, 3, 'As an apple-tree among the trees of the wood, So is my beloved among the sons. Under its shadow I delighted to sit, And its fruit was sweet to my taste.'),
(6, 22, 2, 3, 'As the apple-tree among the trees of the wood, So is my beloved among the sons: In his shadow have I rapture and sit down; And his fruit is sweet to my taste.'),
(14, 22, 2, 3, 'As a citron among trees of the forest, So is my beloved among the sons, In his shade I delighted, and sat down, And his fruit is sweet to my palate.'),
(11, 22, 2, 3, 'As the apple among the trees of the forest, so my beloved between the sons. In his shadow I delighted, and I sat down, and his fruit was sweet to my palate.'),
(13, 22, 2, 3, 'As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, his fruit was sweet to my taste.'),
(10, 22, 2, 3, 'As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, his fruit was sweet to my taste.'),
(1, 22, 2, 3, 'Like an apple tree among the trees of the forest is my beloved among the young men. I delight to sit in his shade, and his fruit is sweet to my taste.'),
(5, 22, 2, 3, 'Bride to Chorus: Like an apple tree among the trees of the forest, so is my beloved among the sons. I sat beneath the shadow of the one whom I desired, and his fruit was sweet to my palate.'),
(7, 22, 2, 3, 'As the apple tree among the trees of the woods, so is my beloved among the sons. I sat down under his shadow, whom I desired: and his fruit was sweet to my palate.'),
(4, 22, 2, 4, 'He brought me to the banqueting house, and his banner over me was love.'),
(12, 22, 2, 4, 'He brought me to the banqueting house, and his banner over me was love.'),
(3, 22, 2, 4, 'He brought me to the banqueting-house, And his banner over me was love.'),
(8, 22, 2, 4, 'He brought me to the banqueting house, and his banner over me was love.'),
(9, 22, 2, 4, 'He hath brought me to the banqueting-house, And his banner over me is love.'),
(6, 22, 2, 4, 'He hath brought me to the house of wine, And his banner over me is love.'),
(14, 22, 2, 4, 'He hath brought me in unto a house of wine, And his banner over me is love,'),
(11, 22, 2, 4, 'He brought me to the house of wine, and his banner over me was love.'),
(13, 22, 2, 4, 'He brought me to the banquet hall. His banner over me is love.'),
(10, 22, 2, 4, 'He brought me to the banquet hall, and his banner over me was love.'),
(1, 22, 2, 4, 'He has brought me to the house of wine, and his banner over me is love.'),
(5, 22, 2, 4, 'He brought me into the storeroom of wine. He set charity in order within me.'),
(7, 22, 2, 4, 'He brought me into the cellar of wine, he set in order charity in me.'),
(4, 22, 2, 5, 'Stay me with flagons, comfort me with apples: for I am sick of love.'),
(12, 22, 2, 5, 'Stay me with flagons, comfort me with apples: for I am sick with love.'),
(3, 22, 2, 5, 'Stay ye me with raisins, refresh me with apples; For I am sick from love.'),
(8, 22, 2, 5, 'Stay ye me with raisins, comfort me with apples: for I am sick of love.'),
(9, 22, 2, 5, 'Stay ye me with dainties, refresh me with apples; For I am love-sick.’'),
(6, 22, 2, 5, 'Sustain ye me with raisin-cakes, Refresh me with apples; For I am sick of love.'),
(14, 22, 2, 5, 'Sustain me with grape-cakes, Support me with citrons, for I am sick with love.'),
(11, 22, 2, 5, 'Sustain me with cakes, and refresh me with apples, for I am pierced of love.'),
(13, 22, 2, 5, 'Strengthen me with raisins, refresh me with apples; For I am faint with love.'),
(10, 22, 2, 5, 'Strengthen me with raisins, refresh me with apples; For I am faint with love.'),
(1, 22, 2, 5, 'Sustain me with raisins; refresh me with apples, for I am faint with love.'),
(5, 22, 2, 5, 'Prop me up with flowers. Close me in with apples. For I languish through love.'),
(7, 22, 2, 5, 'Stay me up with flowers, compass me about with apples: because I languish with love.'),
(4, 22, 2, 6, 'His left hand is under my head, and his right hand does embrace me.'),
(12, 22, 2, 6, 'His left hand is under my head, and his right hand doth embrace me.'),
(3, 22, 2, 6, 'His left hand is under my head, And his right hand doth embrace me.'),
(8, 22, 2, 6, 'His left hand is under my head, and his right hand doth embrace me.'),
(9, 22, 2, 6, 'Let his left hand be under my head, And his right hand embrace me.'),
(6, 22, 2, 6, 'His left hand is under my head, And his right hand doth embrace me.'),
(14, 22, 2, 6, 'His left hand is under my head, And his right doth embrace me.'),
(11, 22, 2, 6, 'His left hand is under my head, and his right shall embrace me.'),
(13, 22, 2, 6, 'His left hand is under my head. His right hand embraces me.'),
(10, 22, 2, 6, 'His left hand is under my head. His right hand embraces me.'),
(1, 22, 2, 6, 'His left hand is under my head, and his right arm embraces me.'),
(5, 22, 2, 6, 'His left hand is under my head, and his right hand shall embrace me.'),
(7, 22, 2, 6, 'His left hand is under my head, and his right hand shall embrace me.'),
(4, 22, 2, 7, 'I charge you, O you daughters of Jerusalem, by the roes, and by the hinds of the field, that you stir not up, nor awake my love, till he please.'),
(12, 22, 2, 7, 'I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not, nor awake my love, till he please.'),
(3, 22, 2, 7, 'I adjure you, O daughters of Jerusalem, By the roes, or by the hinds of the field, That ye stir not up, nor awake my love, Until he please.'),
(8, 22, 2, 7, 'I adjure you, O daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awaken love, until it please.'),
(9, 22, 2, 7, 'I adjure you, O daughters of Jerusalem, By the gazelles, and by the hinds of the field, That ye awaken not, nor stir up love, until it please.’'),
(6, 22, 2, 7, 'I charge you, daughters of Jerusalem, By the gazelles, or by the hinds of the field, That ye stir not up, nor awake [my] love, till he please.'),
(14, 22, 2, 7, 'I have adjured you, daughters of Jerusalem, By the roes or by the hinds of the field, Stir not up nor wake the love till she please!'),
(11, 22, 2, 7, 'I adjured you, O daughters of Jerusalem, by the roes, or by the hinds of the field, if ye shall awake and if ye shall arouse love till he shall desire.'),
(13, 22, 2, 7, 'I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires.'),
(10, 22, 2, 7, 'I adjure you, daughters of Jerusalem, by the gazelles, or by the does of the field, that you not stir up, nor awaken love, until it so desires.'),
(1, 22, 2, 7, 'O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right.'),
(5, 22, 2, 7, 'Groom to Chorus: I bind you by oath, O daughters of Jerusalem, by the does and the stags of the open field, not to disturb or awaken the beloved, even for as long as she wills.'),
(7, 22, 2, 7, 'I adjure you, O ye daughters of Jerusalem, by the roes, and the harts of the, fields, that you stir not up, nor make the beloved to awake, till she please.'),
(4, 22, 2, 8, 'The voice of my beloved! behold, he comes leaping on the mountains, skipping on the hills.'),
(12, 22, 2, 8, 'The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.'),
(3, 22, 2, 8, 'The voice of my beloved! behold, he cometh, Leaping upon the mountains, Skipping upon the hills.'),
(8, 22, 2, 8, 'The voice of my beloved! behold, he cometh, leaping upon the mountains, skipping upon the hills.'),
(9, 22, 2, 8, 'Hark! my beloved! behold, he cometh, Leaping upon the mountains, skipping upon the hills.'),
(6, 22, 2, 8, 'The voice of my beloved! Behold, he cometh Leaping upon the mountains, Skipping upon the hills.'),
(14, 22, 2, 8, 'The voice of my beloved! lo, this—he is coming, Leaping on the mountains, skipping on the hills.'),
(11, 22, 2, 8, 'The voice of my beloved I behold him coming leaping upon the mountains, springing upon the hills.'),
(13, 22, 2, 8, 'The voice of my beloved! Behold, he comes, leaping on the mountains, skipping on the hills.'),
(10, 22, 2, 8, 'The voice of my beloved. Look, he comes, leaping on the mountains, skipping on the hills.'),
(1, 22, 2, 8, 'Listen! My beloved approaches. Look! Here he comes, leaping across the mountains, bounding over the hills.'),
(5, 22, 2, 8, 'Bride to Chorus: The voice of my beloved! Behold, he arrives leaping along the mountains, jumping across the hills.'),
(7, 22, 2, 8, 'The voice of my beloved, behold he cometh leaping upon the mountains, skipping over the hills.'),
(4, 22, 2, 9, 'My beloved is like a roe or a young hart: behold, he stands behind our wall, he looks forth at the windows, showing himself through the lattice.'),
(12, 22, 2, 9, 'My beloved is like a roe, or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, showing himself through the lattice.'),
(3, 22, 2, 9, 'My beloved is like a roe or a young hart: Behold, he standeth behind our wall; He looketh in at the windows; He glanceth through the lattice.'),
(8, 22, 2, 9, 'My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh in at the windows, he sheweth himself through the lattice.'),
(9, 22, 2, 9, 'My beloved is like a gazelle or a young hart; Behold, he standeth behind our wall, He looketh in through the windows, He peereth through the lattice.'),
(6, 22, 2, 9, 'My beloved is like a gazelle or a young hart. Behold, he standeth behind our wall, He looketh in through the windows, Glancing through the lattice.'),
(14, 22, 2, 9, 'My beloved is like to a roe, Or to a young one of the harts. Lo, this—he is standing behind our wall, Looking from the windows, Blooming from the lattice.'),
(11, 22, 2, 9, 'My beloved is like to the roe or to the fawn of the hinds: behold him standing behind our wall looking forth from the windows, glancing from the lattices.'),
(13, 22, 2, 9, 'My beloved is like a roe or a young hart. Behold, he stands behind our wall! He looks in at the windows. He glances through the lattice.'),
(10, 22, 2, 9, 'My beloved is like a gazelle or a young deer. Look, he stands behind our wall. He looks in at the windows. He glances through the lattice.'),
(1, 22, 2, 9, 'My beloved is like a gazelle or a young stag. Look, he stands behind our wall, gazing through the windows, peering through the lattice.'),
(5, 22, 2, 9, 'My beloved is like a doe and like a young stag. Lo, he stands beyond our wall, gazing through the windows, watching through the lattices.'),
(7, 22, 2, 9, 'My beloved is like a roe, or a young hart. Behold he standeth behind our wall, looking through the windows, looking through the lattices.'),
(4, 22, 2, 10, 'My beloved spoke, and said to me, Rise up, my love, my fair one, and come away.'),
(12, 22, 2, 10, 'My beloved spoke, and said to me, Rise, my love, my fair one, and come away.'),
(3, 22, 2, 10, 'My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.'),
(8, 22, 2, 10, 'My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.'),
(9, 22, 2, 10, 'My beloved spoke, and said unto me: ‘Rise up, my love, my fair one, and come away.'),
(6, 22, 2, 10, 'My beloved spake and said unto me, Rise up, my love, my fair one, and come away.'),
(14, 22, 2, 10, 'My beloved hath answered and said to me, ‘Rise up, my friend, my fair one, and come away,'),
(11, 22, 2, 10, 'My beloved answered and said to me, Rise up for thyself, my friend, my beautiful one, and go for thyself.'),
(13, 22, 2, 10, 'My beloved spoke, and said to me, “Rise up, my love, my beautiful one, and come away.'),
(10, 22, 2, 10, 'My beloved spoke, and said to me, “Rise up, my love, my beautiful one, and come away.'),
(1, 22, 2, 10, 'My beloved calls to me, “Arise, my darling. Come away with me, my beautiful one.'),
(5, 22, 2, 10, 'Lo, my beloved speaks to me: Groom to Bride: Rise up, quickly, my love, my dove, my shapely one, and advance.'),
(7, 22, 2, 10, 'Behold my beloved speaketh to me: Arise, make haste, my love, my dove, my beautiful one, and come.'),
(4, 22, 2, 11, 'For, see, the winter is past, the rain is over and gone;'),
(12, 22, 2, 11, 'For lo, the winter is past, the rain is over and gone.'),
(3, 22, 2, 11, 'For, lo, the winter is past; The rain is over and gone;'),
(8, 22, 2, 11, 'For, lo, the winter is past, the rain is over and gone;'),
(9, 22, 2, 11, 'For, lo, the winter is past, The rain is over and gone;'),
(6, 22, 2, 11, 'For behold, the winter is past, The rain is over, it is gone:'),
(14, 22, 2, 11, 'For lo, the winter hath passed by, The rain hath passed away—it hath gone.'),
(11, 22, 2, 11, 'For behold, the winter passed away, the rain glided away; it went for itself.'),
(13, 22, 2, 11, 'For, behold, the winter is past. The rain is over and gone.'),
(10, 22, 2, 11, 'For, look, the winter is past. The rain is over and gone.'),
(1, 22, 2, 11, 'For now the winter is past; the rain is over and gone.'),
(5, 22, 2, 11, 'For winter has now past; the rain has decreased and gone away.'),
(7, 22, 2, 11, 'For winter is now past, the rain is over and gone.'),
(4, 22, 2, 12, 'The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;'),
(12, 22, 2, 12, 'The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;'),
(3, 22, 2, 12, 'The flowers appear on the earth; The time of the singing of birds is come, And the voice of the turtle-dove is heard in our land;'),
(8, 22, 2, 12, 'The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;'),
(9, 22, 2, 12, 'The flowers appear on the earth; The time of singing is come, And the voice of the turtle is heard in our land;'),
(6, 22, 2, 12, 'The flowers appear on the earth; The time of singing is come, And the voice of the turtle-dove is heard in our land;'),
(14, 22, 2, 12, 'The flowers have appeared in the earth, The time of the singing hath come, And the voice of the turtle was heard in our land,'),
(11, 22, 2, 12, 'The flowers were seen in the earth; the time of pruning came, and the voice of the turtle-dove was heard in our land.'),
(13, 22, 2, 12, 'The flowers appear on the earth. The time of the singing has come, and the voice of the turtledove is heard in our land.'),
(10, 22, 2, 12, 'The flowers appear on the earth. The time of the singing has come, and the voice of the turtledove is heard in our land.'),
(1, 22, 2, 12, 'The flowers have appeared in the countryside; the season of singing has come, and the cooing of turtledoves is heard in our land.'),
(5, 22, 2, 12, 'The flowers have appeared in our land; the time for pruning has arrived. The voice of the turtledove has been heard in our land.'),
(7, 22, 2, 12, 'The flowers have appeared in our land, the time of pruning is come: the voice of the turtle is heard in our land:'),
(4, 22, 2, 13, 'The fig tree puts forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.'),
(12, 22, 2, 13, 'The fig-tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.'),
(3, 22, 2, 13, 'The fig-tree ripeneth her green figs, And the vines are in blossom; They give forth their fragrance. Arise, my love, my fair one, and come away.'),
(8, 22, 2, 13, 'The fig tree ripeneth her green figs, and the vines are in blossom, they give forth their fragrance. Arise, my love, my fair one, and come away.'),
(9, 22, 2, 13, 'The fig-tree putteth forth her green figs, And the vines in blossom give forth their fragrance. Arise, my love, my fair one, and come away.'),
(6, 22, 2, 13, 'The fig-tree melloweth her winter figs, And the vines in bloom give forth [their] fragrance. Arise, my love, my fair one, and come away!'),
(14, 22, 2, 13, 'The fig-tree hath ripened her green figs, And the sweet-smelling vines have given forth fragrance, Rise, come, my friend, my fair one, yea, come away.'),
(11, 22, 2, 13, 'The fig tree ripened its unripe figs, and the vines are in blossom; they gave an odor. Rise up, my friend, my beautiful one, and go for thyself.'),
(13, 22, 2, 13, 'The fig tree ripens her green figs. The vines are in blossom. They give forth their fragrance. Arise, my love, my beautiful one, and come away.”'),
(10, 22, 2, 13, 'The fig tree ripens her green figs. The vines are in blossom. They give forth their fragrance. Arise, my love, my beautiful one, and come away.”'),
(1, 22, 2, 13, 'The fig tree ripens its figs; the blossoming vines spread their fragrance. Arise, come away, my darling; come away with me, my beautiful one.”'),
(5, 22, 2, 13, 'The fig tree has brought forth its green figs; the flowering vines bestow their odor. Rise up, my love, my brilliant one, and advance.'),
(7, 22, 2, 13, 'The fig tree hath put forth her green figs: the vines in flower yield their sweet smell. Arise, my love, my beautiful one, and come:'),
(4, 22, 2, 14, 'O my dove, that are in the clefts of the rock, in the secret places of the stairs, let me see your countenance, let me hear your voice; for sweet is your voice, and your countenance is comely.'),
(12, 22, 2, 14, 'O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.'),
(3, 22, 2, 14, 'O my dove, that art in the clefts of the rock, In the covert of the steep place, Let me see thy countenance, Let me hear thy voice; For sweet is thy voice, and thy countenance is comely.'),
(8, 22, 2, 14, 'O my dove, that art in the clefts of the rock, in the covert of the steep place, let me see thy countenance, let me hear thy voice: for sweet is thy voice, and thy countenance is comely.'),
(9, 22, 2, 14, 'O my dove, that art in the clefts of the rock, in the covert of the cliff, Let me see thy countenance, let me hear thy voice; For sweet is thy voice, and thy countenance is comely.’'),
(6, 22, 2, 14, 'My dove, in the clefts of the rock, In the covert of the precipice, Let me see thy countenance, let me hear thy voice; For sweet is thy voice, and thy countenance is comely.'),
(14, 22, 2, 14, 'My dove, in clefts of the rock, In a secret place of the ascent, Cause me to see thine appearance, Cause me to hear thy voice, For thy voice is sweet, and thy appearance comely.'),
(11, 22, 2, 14, 'My dove in the refuges of the rock, in the biding of the steep mountain: cause me to see thy form, cause me to hear thy voice; for thy voice is sweet and thy form becoming.'),
(13, 22, 2, 14, 'My dove in the clefts of the rock, In the hiding places of the mountainside, Let me see your face. Let me hear your voice; for your voice is sweet, and your face is lovely.'),
(10, 22, 2, 14, 'My dove in the clefts of the rock, In the hiding places of the mountainside, Let me see your face. Let me hear your voice; for your voice is sweet, and your face is lovely.'),
(1, 22, 2, 14, 'O my dove in the clefts of the rock, in the crevices of the cliff, let me see your face, let me hear your voice; for your voice is sweet, and your countenance is lovely.'),
(5, 22, 2, 14, 'My dove in the clefts of the rock, in the hollows of the wall, reveal to me your face. Let your voice sound in my ears. For your voice is sweet, and your face is graceful.'),
(7, 22, 2, 14, 'My dove in the clefts of the rock, in the hollow places of the wall, shew me thy face, let thy voice sound in my ears: for thy voice is sweet, and thy face comely.'),
(4, 22, 2, 15, 'Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.'),
(12, 22, 2, 15, 'Take for us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.'),
(3, 22, 2, 15, 'Take us the foxes, the little foxes, That spoil the vineyards; For our vineyards are in blossom.'),
(8, 22, 2, 15, 'Take us the foxes, the little foxes, that spoil the vineyards; for our vineyards are in blossom.'),
(9, 22, 2, 15, 'Take us the foxes, the little foxes, that spoil the vineyards; For our vineyards are in blossom.’'),
(6, 22, 2, 15, 'Take us the foxes, The little foxes, that spoil the vineyards; For our vineyards are in bloom.'),
(14, 22, 2, 15, 'Seize ye for us foxes, Little foxes—destroyers of vineyards, Even our sweet-smelling vineyards.'),
(11, 22, 2, 15, 'Seize for us the foxes, the little foxes destroying the vineyards: and our vineyards are in blossom.'),
(13, 22, 2, 15, 'Catch for us the foxes, the little foxes that spoil the vineyards; for our vineyards are in blossom.'),
(10, 22, 2, 15, 'Catch for us the foxes, the little foxes that spoil the vineyards; for our vineyards are in blossom.'),
(1, 22, 2, 15, 'Catch for us the foxes—the little foxes that ruin the vineyards—for our vineyards are in bloom.'),
(5, 22, 2, 15, 'Chorus to Groom and Bride: Capture for us the little foxes, which are tearing down the vines; for our vineyard has flourished.'),
(7, 22, 2, 15, 'Catch us the little foxes that destroy the vines: for our vineyard hath flourished.'),
(4, 22, 2, 16, 'My beloved is mine, and I am his: he feeds among the lilies.'),
(12, 22, 2, 16, 'My beloved is mine, and I am his: he feedeth among the lilies.'),
(3, 22, 2, 16, 'My beloved is mine, and I am his: He feedeth his flock among the lilies.'),
(8, 22, 2, 16, 'My beloved is mine, and I am his: he feedeth his flock among the lilies.'),
(9, 22, 2, 16, 'My beloved is mine, and I am his, That feedeth among the lilies.'),
(6, 22, 2, 16, 'My beloved is mine, and I am his; He feedeth [his flock] among the lilies,'),
(14, 22, 2, 16, 'My beloved is mine, and I am his, Who is delighting among the lilies,'),
(11, 22, 2, 16, 'My beloved to me, and I to him: he feeding among the lilies.'),
(13, 22, 2, 16, 'My beloved is mine, and I am his. He browses among the lilies.'),
(10, 22, 2, 16, 'My beloved is mine, and I am his. He browses among the lilies.'),
(1, 22, 2, 16, 'My beloved is mine and I am his; he pastures his flock among the lilies.'),
(5, 22, 2, 16, 'Bride to Chorus: My beloved is for me, and I am for him. He pastures among the lilies, until the day rises and the shadows decline.'),
(7, 22, 2, 16, 'My beloved to me, and I to him who feedeth among the lilies,'),
(4, 22, 2, 17, 'Until the day break, and the shadows flee away, turn, my beloved, and be you like a roe or a young hart on the mountains of Bether.'),
(12, 22, 2, 17, 'Until the day shall break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.'),
(3, 22, 2, 17, 'Until the day be cool, and the shadows flee away, Turn, my beloved, and be thou like a roe or a young hart Upon the mountains of Bether.'),
(8, 22, 2, 17, 'Until the day be cool, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.'),
(9, 22, 2, 17, 'Until the day breathe, and the shadows flee away, Turn, my beloved, and be thou like a gazelle or a young hart Upon the mountains of spices.'),
(6, 22, 2, 17, 'Until the day dawn, and the shadows flee away. Turn, my beloved: be thou like a gazelle or a young hart, Upon the mountains of Bether.'),
(14, 22, 2, 17, 'Till the day doth break forth, And the shadows have fled away, Turn, be like, my beloved, To a roe, or to a young one of the harts, On the mountains of separation!'),
(11, 22, 2, 17, 'Until the day shall breathe and the shadows fled away, turn, thou, it being likened to thee, my beloved, to the roe, or to the fawn of the hind upon the mountains of section.'),
(13, 22, 2, 17, 'Until the day is cool, and the shadows flee away, turn, my beloved, and be like a roe or a young hart on the mountains of Bether.'),
(10, 22, 2, 17, 'Until the day is cool, and the shadows flee away, turn, my beloved, and be like a gazelle or a young stag on the mountains of Bether.'),
(1, 22, 2, 17, 'Before the day breaks and shadows flee, turn, my beloved, and be like a gazelle or a young stag on the mountains of Bether.'),
(5, 22, 2, 17, 'Bride to Groom: Return, O my beloved. Be like a doe and like a young stag upon the mountains of Bether.'),
(7, 22, 2, 17, 'Till the day break, and the shadows retire. Return: be like, my beloved, to a roe, or to a young hart upon the mountains of Bether.'),
(4, 22, 3, 1, 'By night on my bed I sought him whom my soul loves: I sought him, but I found him not.'),
(12, 22, 3, 1, 'By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.'),
(3, 22, 3, 1, 'By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.'),
(8, 22, 3, 1, 'By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.'),
(9, 22, 3, 1, 'By night on my bed I sought him whom my soul loveth; I sought him, but I found him not.'),
(6, 22, 3, 1, 'On my bed, in the nights, I sought him whom my soul loveth: I sought him, but I found him not.'),
(14, 22, 3, 1, 'On my couch by night, I sought him whom my soul hath loved; I sought him, and I found him not!'),
(11, 22, 3, 1, 'Upon my bed in the night I sought him whom my soul loved: I sought him, and I found him not.'),
(13, 22, 3, 1, 'By night on my bed, I sought him whom my soul loves. I sought him, but I didn’t find him.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 22, 3, 1, 'By night on my bed, I sought him whom my soul loves. I sought him, but I did not find him.'),
(1, 22, 3, 1, 'On my bed at night I sought the one I love; I sought him, but did not find him.'),
(5, 22, 3, 1, 'Bride: On my bed, throughout the night, I sought him whom my soul loves. I sought him, and did not find him.'),
(7, 22, 3, 1, 'In my bed by night I sought him whom my soul loveth: I sought him, and found him not.'),
(4, 22, 3, 2, 'I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loves: I sought him, but I found him not.'),
(12, 22, 3, 2, 'I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.'),
(3, 22, 3, 2, 'I said, I will rise now, and go about the city; In the streets and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.'),
(8, 22, 3, 2, 'I said, I will rise now, and go about the city, in the streets and in the broad ways, I will seek him whom my soul loveth: I sought him, but I found him not.'),
(9, 22, 3, 2, 'I will rise now, and go about the city, In the streets and in the broad ways, I will seek him whom my soul loveth.’ I sought him, but I found him not.'),
(6, 22, 3, 2, 'I will rise now, and go about the city; In the streets and in the broadways Will I seek him whom my soul loveth: I sought him, but I found him not.'),
(14, 22, 3, 2, '—Pray, let me rise, and go round the city, In the streets and in the broad places, I seek him whom my soul hath loved!—I sought him, and I found him not.'),
(11, 22, 3, 2, 'I will arise now, and I will go round about in the city; in the streets, and in the broad places I will seek him whom my soul loved. I sought him, and I found him not.'),
(13, 22, 3, 2, 'I will get up now, and go about the city; in the streets and in the squares I will seek him whom my soul loves. I sought him, but I didn’t find him.'),
(10, 22, 3, 2, 'I will get up now, and go about the city; in the streets and in the squares I will seek him whom my soul loves. I sought him, but I did not find him.'),
(1, 22, 3, 2, 'I will arise now and go about the city, through the streets and squares. I will seek the one I love. So I sought him but did not find him.'),
(5, 22, 3, 2, 'I will rise up, and I will circle through the city. Through the side streets and thoroughfares, I will seek him whom my soul loves. I sought him, and did not find him.'),
(7, 22, 3, 2, 'I will rise, and will go about the city: in the streets and the broad ways I will seek him whom my soul loveth: I sought him, and I found him not.'),
(4, 22, 3, 3, 'The watchmen that go about the city found me: to whom I said, Saw you him whom my soul loves?'),
(12, 22, 3, 3, 'The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?'),
(3, 22, 3, 3, 'The watchmen that go about the city found me; To whom I said, Saw ye him whom my soul loveth?'),
(8, 22, 3, 3, 'The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?'),
(9, 22, 3, 3, 'The watchmen that go about the city found me: ‘Saw ye him whom my soul loveth?’'),
(6, 22, 3, 3, 'The watchmen that go about the city found me:—Have ye seen him whom my soul loveth?'),
(14, 22, 3, 3, 'The watchmen have found me, (Who are going round about the city), ‘Him whom my soul have loved saw ye?’'),
(11, 22, 3, 3, 'They watching going about in the city, found me: Saw ye him that my soul loved?'),
(13, 22, 3, 3, 'The watchmen who go about the city found me; “Have you seen him whom my soul loves?”'),
(10, 22, 3, 3, 'The watchmen who go about the city found me; “Have you seen him whom my soul loves?”'),
(1, 22, 3, 3, 'I encountered the watchmen on their rounds of the city: “Have you seen the one I love?”'),
(5, 22, 3, 3, 'The watchers who guard the city found me: “Have you seen him whom my soul loves?”'),
(7, 22, 3, 3, 'The watchmen who keep the city, found me: Have you seen him, whom my soul loveth?'),
(4, 22, 3, 4, 'It was but a little that I passed from them, but I found him whom my soul loves: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.'),
(12, 22, 3, 4, 'It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.'),
(3, 22, 3, 4, 'It was but a little that I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother’s house, And into the chamber of her that conceived me.'),
(8, 22, 3, 4, 'It was but a little that I passed from them, when I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.'),
(9, 22, 3, 4, 'Scarce had I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother’s house, And into the chamber of her that conceived me.'),
(6, 22, 3, 4, '—Scarcely had I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother’s house, And into the chamber of her that conceived me.'),
(14, 22, 3, 4, 'But a little I passed on from them, Till I found him whom my soul hath loved! I seized him, and let him not go, Till I brought him in unto the house of my mother—And the chamber of her that conceived me.'),
(11, 22, 3, 4, 'As a little I passed from them till I found him my soul loved: I held him fast, and I shall not let him go till I brought him into my mother’s house, and to the chamber of her conceiving me.'),
(13, 22, 3, 4, 'I had scarcely passed from them, when I found him whom my soul loves. I held him, and would not let him go, until I had brought him into my mother’s house, into the room of her who conceived me.'),
(10, 22, 3, 4, 'I had scarcely passed from them, when I found him whom my soul loves. I held him, and would not let him go, until I had brought him into my mother’s house, into the chamber of her who conceived me.'),
(1, 22, 3, 4, 'I had just passed them when I found the one I love. I held him and would not let go until I had brought him to my mother’s house, to the chamber of the one who conceived me.'),
(5, 22, 3, 4, 'When I had passed by them a little, I found him whom my soul loves. I held him, and would not release him, until I would bring him into my mother’s house, and into the chamber of her who bore me.'),
(7, 22, 3, 4, 'When I had a little passed by them, I found him whom my soul loveth: I held him: and I will not let him go, till I bring him into my mother’s house, and into the chamber of her that bore me.'),
(4, 22, 3, 5, 'I charge you, O you daughters of Jerusalem, by the roes, and by the hinds of the field, that you stir not up, nor awake my love, till he please.'),
(12, 22, 3, 5, 'I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.'),
(3, 22, 3, 5, 'I adjure you, O daughters of Jerusalem, By the roes, or by the hinds of the field, That ye stir not up, nor awake my love, Until he please.'),
(8, 22, 3, 5, 'I adjure you, O daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awaken love, until it please.'),
(9, 22, 3, 5, 'I adjure you, O daughters of Jerusalem, By the gazelles, and by the hinds of the field, That ye awaken not, nor stir up love, Until it please.’'),
(6, 22, 3, 5, 'I charge you, daughters of Jerusalem, By the gazelles, or by the hinds of the field, That ye stir not up, nor awake [my] love, till he please.'),
(14, 22, 3, 5, 'I have adjured you, daughters of Jerusalem, By the roes or by the hinds of the field, Stir not up nor wake the love till she please!'),
(11, 22, 3, 5, 'I adjured you, O daughters of Jerusalem, by the roes, and by the hinds of the field, if ye shall awake and if ye shall arouse love till he shall desire.'),
(13, 22, 3, 5, 'I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires.'),
(10, 22, 3, 5, 'I adjure you, daughters of Jerusalem, by the gazelles, or by the does of the field, that you not stir up, nor awaken love, until it so desires.'),
(1, 22, 3, 5, 'O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right.'),
(5, 22, 3, 5, 'Groom to Chorus: I bind you by oath, O daughters of Jerusalem, by the does and the stags of the open field, not to disturb or awaken the beloved, until she wills.'),
(7, 22, 3, 5, 'I adjure you, O daughters of Jerusalem, by the roes and the harts of the fields, that you stir not up, nor awake my beloved, till she please.'),
(4, 22, 3, 6, 'Who is this that comes out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?'),
(12, 22, 3, 6, 'Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?'),
(3, 22, 3, 6, 'Who is this that cometh up from the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant?'),
(8, 22, 3, 6, 'Who is this that cometh up out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?'),
(9, 22, 3, 6, 'Who is this that cometh up out of the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant?'),
(6, 22, 3, 6, 'Who is this, [she] that cometh up from the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant?...'),
(14, 22, 3, 6, 'Who is this coming up from the wilderness, Like palm-trees of smoke, Perfumed with myrrh and frankincense, From every powder of the merchant?'),
(11, 22, 3, 6, 'Who is this coming up from the desert as columns of smoke of burning incense, of myrrh and frankincense from all the powder of the trader.'),
(13, 22, 3, 6, 'Who is this who comes up from the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all spices of the merchant?'),
(10, 22, 3, 6, 'Who is this who comes up from the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all spices of the merchant?'),
(1, 22, 3, 6, 'Who is this coming up from the wilderness like a column of smoke, scented with myrrh and frankincense from all the spices of the merchant?'),
(5, 22, 3, 6, 'Chorus to Groom: Who is she, who ascends through the desert, like a staff of smoke from the aromatics of myrrh, and frankincense, and every powder of the perfumer?'),
(7, 22, 3, 6, 'Who is she that goeth up by the desert, as a pillar of smoke of aromatical spices, of myrrh, and frankincense, and of all the powders of the perfumer?'),
(4, 22, 3, 7, 'Behold his bed, which is Solomon’s; three score valiant men are about it, of the valiant of Israel.'),
(12, 22, 3, 7, 'Behold his bed, which is Solomon’s; sixty valiant men are about it, of the valiant of Israel.'),
(3, 22, 3, 7, 'Behold, it is the litter of Solomon; Threescore mighty men are about it, Of the mighty men of Israel.'),
(8, 22, 3, 7, 'Behold, it is the litter of Solomon; threescore mighty men are about it, of the mighty men of Israel.'),
(9, 22, 3, 7, 'Behold, it is the litter of Solomon; Threescore mighty men are about it, Of the mighty men of Israel.'),
(6, 22, 3, 7, 'Behold his couch, Solomon’s own: Threescore mighty men are about it, Of the mighty of Israel.'),
(14, 22, 3, 7, 'Lo, his couch, that is Solomon’s, Sixty mighty ones are around it, Of the mighty of Israel,'),
(11, 22, 3, 7, 'Behold his bed of Solomon: sixty strong ones round about it from the strong ones of Israel.'),
(13, 22, 3, 7, 'Behold, it is Solomon’s carriage! Sixty mighty men are around it, of the mighty men of Israel.'),
(10, 22, 3, 7, 'Look, it is Solomon’s carriage. Sixty mighty men are around it, of the mighty men of Israel.'),
(1, 22, 3, 7, 'Behold, it is Solomon’s carriage, escorted by sixty of the mightiest men of Israel.'),
(5, 22, 3, 7, 'Chorus to Bride: Lo, sixty strong ones, out of all the strongest in Israel, stand watch at the bed of Solomon,'),
(7, 22, 3, 7, 'Behold threescore valiant ones of the most valiant of Israel, surrounded the bed of Solomon?'),
(4, 22, 3, 8, 'They all hold swords, being expert in war: every man has his sword on his thigh because of fear in the night.'),
(12, 22, 3, 8, 'They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.'),
(3, 22, 3, 8, 'They all handle the sword, and are expert in war: Every man hath his sword upon his thigh, Because of fear in the night.'),
(8, 22, 3, 8, 'They all handle the sword, and are expert in war: every man hath his sword upon his thigh, because of fear in the night.'),
(9, 22, 3, 8, 'They all handle the sword, And are expert in war; Every man hath his sword upon his thigh, Because of dread in the night.'),
(6, 22, 3, 8, 'They all hold the sword, Experts in war; Each hath his sword upon his thigh Because of alarm in the nights.'),
(14, 22, 3, 8, 'All of them holding sword, taught of battle, Each his sword by his thigh, for fear at night.'),
(11, 22, 3, 8, 'All of them holding the sword, being trained to war: each his sword upon his thigh from terror in the night.'),
(13, 22, 3, 8, 'They all handle the sword, and are expert in war. Every man has his sword on his thigh, because of fear in the night.'),
(10, 22, 3, 8, 'They all handle the sword, and are expert in war. Every man has his sword on his thigh, because of fear in the night.'),
(1, 22, 3, 8, 'All are skilled with the sword, experienced in warfare. Each has his sword at his side prepared for the terror of the night.'),
(5, 22, 3, 8, 'all holding swords and well-trained in warfare, each one’s weapon upon his thigh, because of fears in the night.'),
(7, 22, 3, 8, 'All holding swords, and most expert in war : every man’s sword upon his thigh, because of fears in the night.'),
(4, 22, 3, 9, 'King Solomon made himself a chariot of the wood of Lebanon.'),
(12, 22, 3, 9, 'King Solomon made himself a chariot of the wood of Lebanon.'),
(3, 22, 3, 9, 'King Solomon made himself a palanquin Of the wood of Lebanon.'),
(8, 22, 3, 9, 'King Solomon made himself a palanquin of the wood of Lebanon.'),
(9, 22, 3, 9, 'King Solomon made himself a palanquin Of the wood of Lebanon.'),
(6, 22, 3, 9, 'King Solomon made himself a palanquin Of the wood of Lebanon.'),
(14, 22, 3, 9, 'A palanquin king Solomon made for himself, Of the wood of Lebanon,'),
(11, 22, 3, 9, 'King Solomon made for himself a litter from the woods of Lebanon.'),
(13, 22, 3, 9, 'King Solomon made himself a carriage of the wood of Lebanon.'),
(10, 22, 3, 9, 'King Solomon made himself a carriage of the wood of Lebanon.'),
(1, 22, 3, 9, 'King Solomon has made his carriage out of the timber of Lebanon.'),
(5, 22, 3, 9, 'Bride to Chorus: King Solomon made himself a portable throne from the wood of Lebanon.'),
(7, 22, 3, 9, 'King Solomon hath made him a litter of the wood of Libanus:'),
(4, 22, 3, 10, 'He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the middle thereof being paved with love, for the daughters of Jerusalem.'),
(12, 22, 3, 10, 'He made its pillars of silver, the bottom of it of gold, the covering of it of purple, the midst of it being paved with love, for the daughters of Jerusalem.'),
(3, 22, 3, 10, 'He made the pillars thereof of silver, The bottom thereof of gold, the seat of it of purple, The midst thereof being paved with love, From the daughters of Jerusalem.'),
(8, 22, 3, 10, 'He made the pillars thereof of silver, the bottom thereof of gold, the seat of it of purple, the midst thereof being paved with love, from the daughters of Jerusalem.'),
(9, 22, 3, 10, 'He made the pillars thereof of silver, The top thereof of gold, The seat of it of purple, The inside thereof being inlaid with love, From the daughters of Jerusalem.'),
(6, 22, 3, 10, 'Its pillars he made of silver, Its support of gold, Its seat of purple; The midst thereof was paved [with] love By the daughters of Jerusalem.'),
(14, 22, 3, 10, 'Its pillars he made of silver, Its bottom of gold, its seat of purple, Its midst lined with love, By the daughters of Jerusalem.'),
(11, 22, 3, 10, 'Its pillars he made silver, its support gold, its seat reddish purple, its midst tesselated with love from the daughters of Jerusalem.'),
(13, 22, 3, 10, 'He made its pillars of silver, its bottom of gold, its seat of purple, its midst being paved with love, from the daughters of Jerusalem.'),
(10, 22, 3, 10, 'He made its pillars of silver, its bottom of gold, its seat of purple, its midst being paved with love, from the daughters of Jerusalem.'),
(1, 22, 3, 10, 'He has made its posts of silver, its base of gold, its seat of purple fabric. Its interior is inlaid with love by the daughters of Jerusalem.'),
(5, 22, 3, 10, 'He made its columns of silver, the reclining place of gold, the ascent of purple; the middle he covered well, out of charity for the daughters of Jerusalem.'),
(7, 22, 3, 10, 'The pillars thereof he made of silver, the seat of gold, the going up of purple : the midst he covered with charity for the daughters of Jerusalem.'),
(4, 22, 3, 11, 'Go forth, O you daughters of Zion, and behold king Solomon with the crown with which his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.'),
(12, 22, 3, 11, 'Go forth, O ye daughters of Zion, and behold king Solomon with the crown with which his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.'),
(3, 22, 3, 11, 'Go forth, O ye daughters of Zion, and behold king Solomon, With the crown wherewith his mother hath crowned him In the day of his espousals, And in the day of the gladness of his heart.'),
(8, 22, 3, 11, 'Go forth, O ye daughters of Zion, and behold king Solomon, with the crown wherewith his mother hath crowned him in the day of his espousals, and in the day of the gladness of his heart.'),
(9, 22, 3, 11, 'Go forth, O ye daughters of Zion, And gaze upon king Solomon, Even upon the crown wherewith his mother hath crowned him in the day of his espousals, And in the day of the gladness of his heart.'),
(6, 22, 3, 11, 'Go forth, daughters of Zion, And behold king Solomon With the crown wherewith his mother crowned him In the day of his espousals, And in the day of the gladness of his heart.'),
(14, 22, 3, 11, 'Go forth, and look, ye daughters of Zion, On king Solomon, with the crown, With which his mother crowned him, In the day of his espousals, And in the day of the joy of his heart!'),
(11, 22, 3, 11, 'Go forth, ye daughters of Zion, and look upon king Solomon; upon the crown his mother crowned to him in the day of his espousals, and in the day of the gladness of his heart.'),
(13, 22, 3, 11, 'Go forth, you daughters of Zion, and see king Solomon, with the crown with which his mother has crowned him, in the day of his weddings, in the day of the gladness of his heart.'),
(10, 22, 3, 11, 'Go forth, you daughters of Zion, and see king Solomon, with the crown with which his mother has crowned him, in the day of his weddings, in the day of the gladness of his heart.'),
(1, 22, 3, 11, 'Come out, O daughters of Zion, and gaze at King Solomon, wearing the crown with which his mother crowned him on the day of his wedding—the day of his heart’s rejoicing.'),
(5, 22, 3, 11, 'O daughters of Zion, go forth and see king Solomon with the diadem with which his mother crowned him, on the day of his espousal, on the day of the rejoicing of his heart.'),
(7, 22, 3, 11, 'Go forth, ye daughters of Sion, and see king Solomon in the diadem, wherewith his mother crowned him in the day of his espousals, and in the day of the joy of his heart.'),
(4, 22, 4, 1, 'Behold, you are fair, my love; behold, you are fair; you have doves’ eyes within your locks: your hair is as a flock of goats, that appear from mount Gilead.'),
(12, 22, 4, 1, 'Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.'),
(3, 22, 4, 1, 'Behold, thou art fair, my love; behold, thou art fair; Thine eyes are as doves behind thy veil. Thy hair is as a flock of goats, That lie along the side of mount Gilead.'),
(8, 22, 4, 1, 'Behold, thou art fair, my love; behold, thou art fair; thine eyes are as doves behind thy veil: thy hair is as a flock of goats, that lie along the side of mount Gilead.'),
(9, 22, 4, 1, 'Behold, thou art fair, my love; behold, thou art fair; Thine eyes are as doves behind thy veil; Thy hair is as a flock of goats, that trail down from mount Gilead.'),
(6, 22, 4, 1, 'Behold, thou art fair, my love; behold, thou art fair; Thine eyes are doves behind thy veil; Thy hair is as a flock of goats, On the slopes of mount Gilead.'),
(14, 22, 4, 1, 'Lo, thou art fair, my friend, lo, thou art fair, Thine eyes are doves behind thy veil, Thy hair as a row of the goats That have shone from mount Gilead,'),
(11, 22, 4, 1, 'Behold thee beautiful, my friend, behold thee beautiful; thine eyes doves from behind to thy veil: thy hair as a herd of goats which lay down from mount Gilead.'),
(13, 22, 4, 1, 'Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are doves behind your veil. Your hair is as a flock of goats, that descend from Mount Gilead.'),
(10, 22, 4, 1, 'Look, you are beautiful, my love. Look, you are beautiful. Your eyes are doves behind your veil. Your hair is as a flock of goats, that descend from Mount Gilead.'),
(1, 22, 4, 1, 'How beautiful you are, my darling—how very beautiful! Your eyes are like doves behind your veil. Your hair is like a flock of goats streaming down Mount Gilead.'),
(5, 22, 4, 1, 'Groom to Bride: How beautiful you are, my love, how beautiful you are! Your eyes are those of a dove, except for what is hidden within. Your hair is like flocks of goats, which ascend along the mountain of Gilead.'),
(7, 22, 4, 1, 'How beautiful art thou, my love, how beautiful art thou! thy eyes are doves’ eyes, besides what is hid within. Thy hair is as flocks of goats, which Come up from mount Galaad.'),
(4, 22, 4, 2, 'Your teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.'),
(12, 22, 4, 2, 'Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; all of which bear twins, and none is barren among them.'),
(3, 22, 4, 2, 'Thy teeth are like a flock of ewes that are newly shorn, Which are come up from the washing, Whereof every one hath twins, And none is bereaved among them.'),
(8, 22, 4, 2, 'Thy teeth are like a flock of ewes that are newly shorn, which are come up from the washing; whereof every one hath twins, and none is bereaved among them.'),
(9, 22, 4, 2, 'Thy teeth are like a flock of ewes all shaped alike, Which are come up from the washing; Whereof all are paired, and none faileth among them.'),
(6, 22, 4, 2, 'Thy teeth are like a flock of shorn sheep, Which go up from the washing; Which have all borne twins, And none is barren among them.'),
(14, 22, 4, 2, 'Thy teeth as a row of the shorn ones That have come up from the washing, For all of them are forming twins, And a bereaved one is not among them.'),
(11, 22, 4, 2, 'Thy teeth as a herd of the shorn which came up from the washing; all of them bearing twins, and none barren among them.'),
(13, 22, 4, 2, 'Your teeth are like a newly shorn flock, which have come up from the washing, where every one of them has twins. None is bereaved among them.'),
(10, 22, 4, 2, 'Your teeth are like a newly shorn flock, which have come up from the washing, where every one of them has twins. None is bereaved among them.'),
(1, 22, 4, 2, 'Your teeth are like a flock of newly shorn sheep coming up from the washing; each has its twin, and not one of them is lost.'),
(5, 22, 4, 2, 'Your teeth are like flocks of shorn sheep, which ascend from the washing, each one with its identical twin, and not one among them is barren.'),
(7, 22, 4, 2, 'Thy teeth as flocks of sheep, that are shorn which come up from the washing, all with twins, and there is none barren among them.'),
(4, 22, 4, 3, 'Your lips are like a thread of scarlet, and your speech is comely: your temples are like a piece of a pomegranate within your locks.'),
(12, 22, 4, 3, 'Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of pomegranate within thy locks.'),
(3, 22, 4, 3, 'Thy lips are like a thread of scarlet, And thy mouth is comely. Thy temples are like a piece of a pomegranate Behind thy veil.'),
(8, 22, 4, 3, 'Thy lips are like a thread of scarlet, and thy mouth is comely: thy temples are like a piece of a pomegranate behind thy veil.'),
(9, 22, 4, 3, 'Thy lips are like a thread of scarlet, And thy mouth is comely; Thy temples are like a pomegranate split open Behind thy veil.'),
(6, 22, 4, 3, 'Thy lips are like a thread of scarlet, And thy speech is comely; As a piece of a pomegranate are thy temples Behind thy veil.'),
(14, 22, 4, 3, 'As a thread of scarlet are thy lips, And thy speech is comely, As the work of the pomegranate is thy temple behind thy veil,'),
(11, 22, 4, 3, 'As a scarlet thread thy lips, and thy speech becoming: as a piece of pomegranate, thy temples from behind thy veil.'),
(13, 22, 4, 3, 'Your lips are like scarlet thread. Your mouth is lovely. Your temples are like a piece of a pomegranate behind your veil.'),
(10, 22, 4, 3, 'Your lips are like scarlet thread. Your mouth is lovely. Your temples are like a piece of a pomegranate behind your veil.'),
(1, 22, 4, 3, 'Your lips are like a scarlet ribbon, and your mouth is lovely. Your brow behind your veil is like a slice of pomegranate.'),
(5, 22, 4, 3, 'Your lips are like a scarlet ribbon, and your eloquence is sweetness. Like a piece of pomegranate, so are your cheeks, except for what is hidden within.'),
(7, 22, 4, 3, 'Thy lips are as a scarlet lace: and thy speech sweet. Thy cheeks are as a piece of a pomegranate, besides that which lieth hid within.'),
(4, 22, 4, 4, 'Your neck is like the tower of David built for an armory, where on there hang a thousand bucklers, all shields of mighty men.'),
(12, 22, 4, 4, 'Thy neck is like the tower of David built for an armory, on which hang a thousand bucklers, all shields of mighty men.'),
(3, 22, 4, 4, 'Thy neck is like the tower of David Builded for an armory, Whereon there hang a thousand bucklers, All the shields of the mighty men.'),
(8, 22, 4, 4, 'Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all the shields of the mighty men.'),
(9, 22, 4, 4, 'Thy neck is like the tower of David Builded with turrets, Whereon there hang a thousand shields, All the armour of the mighty men.'),
(6, 22, 4, 4, 'Thy neck is like the tower of David, Built for an armoury: A thousand bucklers hang thereon, All shields of mighty men.'),
(14, 22, 4, 4, 'As the tower of David is thy neck, built for an armoury, The chief of the shields are hung on it, All shields of the mighty.'),
(11, 22, 4, 4, 'As the tower of David thy neck, built for the weapons; a thousand shields hung upon it, all shields of the powerful.'),
(13, 22, 4, 4, 'Your neck is like David’s tower built for an armory, whereon a thousand shields hang, all the shields of the mighty men.'),
(10, 22, 4, 4, 'Your neck is like David’s tower built for an armory, whereon a thousand shields hang, all the shields of the mighty men.'),
(1, 22, 4, 4, 'Your neck is like the tower of David, built with rows of stones; on it hang a thousand shields, all of them shields of warriors.'),
(5, 22, 4, 4, 'Your neck is like the tower of David, which was built with ramparts: a thousand shields are hanging from it, all the armor of the strong.'),
(7, 22, 4, 4, 'Thy neck, is as the tower of David, which is built with bulwarks: a thousand bucklers hang upon it, all the armour of valiant men.'),
(4, 22, 4, 5, 'Your two breasts are like two young roes that are twins, which feed among the lilies.'),
(12, 22, 4, 5, 'Thy two breasts are like two young roes that are twins, which feed among the lilies.'),
(3, 22, 4, 5, 'Thy two breasts are like two fawns That are twins of a roe, Which feed among the lilies.'),
(8, 22, 4, 5, 'Thy two breasts are like two fawns that are twins of a roe, which feed among the lilies.'),
(9, 22, 4, 5, 'Thy two breasts are like two fawns That are twins of a gazelle, Which feed among the lilies.'),
(6, 22, 4, 5, 'Thy two breasts are like two fawns, twins of a gazelle, Which feed among the lilies.'),
(14, 22, 4, 5, 'Thy two breasts are as two fawns, Twins of a roe, that are feeding among lilies.'),
(11, 22, 4, 5, 'Thy two breasts as two fawns, twins of the roe deer feeding among the lilies.'),
(13, 22, 4, 5, 'Your two breasts are like two fawns that are twins of a roe, which feed among the lilies.'),
(10, 22, 4, 5, 'Your two breasts are like two fawns that are twins of a gazelle, which feed among the lilies.'),
(1, 22, 4, 5, 'Your breasts are like two fawns, twins of a gazelle grazing among the lilies.'),
(5, 22, 4, 5, 'Your two breasts are like two young does, twins that pasture among the lilies.'),
(7, 22, 4, 5, 'Thy two breasts like two young roes that are twins, which feed among the lilies.'),
(4, 22, 4, 6, 'Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.'),
(12, 22, 4, 6, 'Until the day shall break, and the shadows flee away, I will repair to the mountain of myrrh, and to the hill of frankincense.'),
(3, 22, 4, 6, 'Until the day be cool, and the shadows flee away, I will get me to the mountain of myrrh, And to the hill of frankincense.'),
(8, 22, 4, 6, 'Until the day be cool, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.'),
(9, 22, 4, 6, 'Until the day breathe, And the shadows flee away, I will get me to the mountain of myrrh, And to the hill of frankincense.'),
(6, 22, 4, 6, 'Until the day dawn, and the shadows flee away, I will get me to the mountain of myrrh, And to the hill of frankincense.'),
(14, 22, 4, 6, 'Till the day doth break forth, And the shadows have fled away, I will get me unto the mountain of myrrh, And unto the hill of frankincense.'),
(11, 22, 4, 6, 'Till the day shall breathe, and the shadows fled away, I will go for myself to the mountain of myrrh, and to the hill of Lebanon.'),
(13, 22, 4, 6, 'Until the day is cool, and the shadows flee away, I will go to the mountain of myrrh, to the hill of frankincense.'),
(10, 22, 4, 6, 'Until the day is cool, and the shadows flee away, I will go to the mountain of myrrh, to the hill of frankincense.'),
(1, 22, 4, 6, 'Before the day breaks and the shadows flee, I will make my way to the mountain of myrrh and to the hill of frankincense.'),
(5, 22, 4, 6, 'Until the day rises and the shadows decline, I will go to the mountain of myrrh and to the hill of frankincense.'),
(7, 22, 4, 6, 'Till the day break, and the shadows retire, I will go to the mountain of myrrh, and to the hill of frankincense.'),
(4, 22, 4, 7, 'You are all fair, my love; there is no spot in you.'),
(12, 22, 4, 7, 'Thou art all fair, my love; there is no spot in thee.'),
(3, 22, 4, 7, 'Thou art all fair, my love; And there is no spot in thee.'),
(8, 22, 4, 7, 'Thou art all fair, my love; and there is no spot in thee.'),
(9, 22, 4, 7, 'Thou art all fair, my love; And there is no spot in thee.'),
(6, 22, 4, 7, 'Thou art all fair, my love; And there is no spot in thee.'),
(14, 22, 4, 7, 'Thou art all fair, my friend, And a blemish there is not in thee. Come from Lebanon, O spouse,'),
(11, 22, 4, 7, 'All of thee beautiful, my friend, and no blemish in thee.'),
(13, 22, 4, 7, 'You are all beautiful, my love. There is no spot in you.'),
(10, 22, 4, 7, 'You are all beautiful, my love. There is no spot in you.'),
(1, 22, 4, 7, 'You are altogether beautiful, my darling; in you there is no flaw.'),
(5, 22, 4, 7, 'You are totally beautiful, my love, and there is no blemish in you.'),
(7, 22, 4, 7, 'Thou art all fair, O my love, and there is not a spot in thee.'),
(4, 22, 4, 8, 'Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions’ dens, from the mountains of the leopards.'),
(12, 22, 4, 8, 'Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions’ dens, from the mountains of the leopards.'),
(3, 22, 4, 8, 'Come with me from Lebanon, my bride, With me from Lebanon: Look from the top of Amana, From the top of Senir and Hermon, From the lions’ dens, From the mountains of the leopards.'),
(8, 22, 4, 8, 'Come with me from Lebanon, my bride, with me from Lebanon: look from the top of Amana, from the top of Senir and Hermon, from the lions’ dens, from the mountains of the leopards.'),
(9, 22, 4, 8, 'Come with me from Lebanon, my bride, With me from Lebanon; Look from the top of Amana, From the top of Senir and Hermon, From the lions’ dens, From the mountains of the leopards.'),
(6, 22, 4, 8, '[Come] with me, from Lebanon, [my] spouse, With me from Lebanon,—Come, look from the top of Amanah, From the top of Senir and Hermon, From the lions’ dens, From the mountains of the leopards.'),
(14, 22, 4, 8, 'Come from Lebanon, come thou in. Look from the top of Amana, From the top of Shenir and Hermon, From the habitations of lions, From the mountains of leopards.'),
(11, 22, 4, 8, 'Thou shalt come with me from Lebanon, O bride, with me from Lebanon: thou shalt go round about from the head of faith, from the head of Shenir and Hermon, from the dwellings of lions, from the mountains of panthers.'),
(13, 22, 4, 8, 'Come with me from Lebanon, my bride, with me from Lebanon. Look from the top of Amana, from the top of Senir and Hermon, from the lions’ dens, from the mountains of the leopards.'),
(10, 22, 4, 8, 'Come with me from Lebanon, my bride, with me from Lebanon. Look from the top of Amana, from the top of Senir and Hermon, from the lions’ dens, from the mountains of the leopards.'),
(1, 22, 4, 8, 'Come with me from Lebanon, my bride, come with me from Lebanon! Descend from the peak of Amana, from the summits of Senir and Hermon, from the dens of the lions, from the mountains of the leopards.'),
(5, 22, 4, 8, 'Advance from Lebanon, my spouse, advance from Lebanon, advance. You shall be crowned at the head of Amana, near the summit of Senir and Hermon, by the dens of lions, by the mountains of leopards.'),
(7, 22, 4, 8, 'Come from Libanus, my spouse, come from Libanus, come: thou shalt be crowned from the top of Amana, from the top of Sanir and Hermon, from the dens of the lions, from the mountains of the leopards.'),
(4, 22, 4, 9, 'You have ravished my heart, my sister, my spouse; you have ravished my heart with one of your eyes, with one chain of your neck.'),
(12, 22, 4, 9, 'Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thy eyes, with one chain of thy neck.'),
(3, 22, 4, 9, 'Thou hast ravished my heart, my sister, my bride; Thou hast ravished my heart with one of thine eyes, With one chain of thy neck.'),
(8, 22, 4, 9, 'Thou hast ravished my heart, my sister, my bride; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.'),
(9, 22, 4, 9, 'Thou hast ravished my heart, my sister, my bride; Thou hast ravished my heart with one of thine eyes, With one bead of thy necklace.'),
(6, 22, 4, 9, 'Thou hast ravished my heart, my sister, [my] spouse; Thou hast ravished my heart with one of thine eyes, With one chain of thy neck.'),
(14, 22, 4, 9, 'Thou hast emboldened me, my sister-spouse, Emboldened me with one of thine eyes, With one chain of thy neck.'),
(11, 22, 4, 9, 'Thou didst rob me of the heart, my sister, O bride; thou didst rob me of the heart with one of thine eyes, with one necklace of thy neck.'),
(13, 22, 4, 9, 'You have ravished my heart, my sister, my bride. You have ravished my heart with one of your eyes, with one chain of your neck.'),
(10, 22, 4, 9, 'You have ravished my heart, my sister, my bride. You have ravished my heart with one of your eyes, with one chain of your neck.'),
(1, 22, 4, 9, 'You have captured my heart, my sister, my bride; you have stolen my heart with one glance of your eyes, with one jewel of your neck.'),
(5, 22, 4, 9, 'You have wounded my heart, my sister, my spouse. You have wounded my heart with one look of your eyes, and with one lock of hair on your neck.'),
(7, 22, 4, 9, 'Thou hast wounded my heart, my sister, my spouse, thou hast wounded my heart with one of thy eyes, and with one hair of thy neck.'),
(4, 22, 4, 10, 'How fair is your love, my sister, my spouse! how much better is your love than wine! and the smell of your ointments than all spices!'),
(12, 22, 4, 10, 'How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thy ointments than all spices!'),
(3, 22, 4, 10, 'How fair is thy love, my sister, my bride! How much better is thy love than wine! And the fragrance of thine oils than all manner of spices!'),
(8, 22, 4, 10, 'How fair is thy love, my sister, my bride! how much better is thy love than wine! and the smell of thine ointments than all manner of spices!'),
(9, 22, 4, 10, 'How fair is thy love, my sister, my bride! How much better is thy love than wine! And the smell of thine ointments than all manner of spices!'),
(6, 22, 4, 10, 'How fair is thy love, my sister, [my] spouse! How much better is thy love than wine! And the fragrance of thine ointments than all spices!'),
(14, 22, 4, 10, 'How wonderful have been thy loves, my sister-spouse, How much better have been thy loves than wine, And the fragrance of thy perfumes than all spices.'),
(11, 22, 4, 10, 'How beautiful were thy breasts, my sister, O bride! how good were thy breasts above wine, and the odor of thine ointments above all spices.'),
(13, 22, 4, 10, 'How beautiful is your love, my sister, my bride! How much better is your love than wine! The fragrance of your perfumes than all kinds of spices!'),
(10, 22, 4, 10, 'How beautiful is your love, my sister, my bride. How much better is your love than wine. The fragrance of your perfumes than all manner of spices.'),
(1, 22, 4, 10, 'How delightful is your love, my sister, my bride! Your love is much better than wine, and the fragrance of your perfume than all spices.'),
(5, 22, 4, 10, 'How beautiful are your breasts, my sister, my spouse! Your breasts are more beautiful than wine, and the fragrance of your ointments is above all aromatic oils.'),
(7, 22, 4, 10, 'How beautiful are thy breasts, my sister, my spouse! thy breasts are more beautiful than wine, and the sweet smell of thy ointments above all aromatical spices.'),
(4, 22, 4, 11, 'Your lips, O my spouse, drop as the honeycomb: honey and milk are under your tongue; and the smell of your garments is like the smell of Lebanon.'),
(12, 22, 4, 11, 'Thy lips, O my spouse, drop as the honey-comb; honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.'),
(3, 22, 4, 11, 'Thy lips, O my bride, drop as the honeycomb: Honey and milk are under thy tongue; And the smell of thy garments is like the smell of Lebanon.'),
(8, 22, 4, 11, 'Thy lips, O my bride, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.'),
(9, 22, 4, 11, 'Thy lips, O my bride, drop honey—Honey and milk are under thy tongue; And the smell of thy garments is like the smell of Lebanon.'),
(6, 22, 4, 11, 'Thy lips, [my] spouse, drop [as] the honeycomb; Honey and milk are under thy tongue; And the smell of thy garments is like the smell of Lebanon.'),
(14, 22, 4, 11, 'Thy lips drop honey, O spouse, Honey and milk are under thy tongue, And the fragrance of thy garments Is as the fragrance of Lebanon.'),
(11, 22, 4, 11, 'Thy lips will drop honey droppings, O bride: honey and milk under thy tongue, and the odor of thy garments as the odor of Lebanon.'),
(13, 22, 4, 11, 'Your lips, my bride, drip like the honeycomb. Honey and milk are under your tongue. The smell of your garments is like the smell of Lebanon.'),
(10, 22, 4, 11, 'Your lips, my bride, drip like the honeycomb. Honey and milk are under your tongue. The smell of your garments is like the smell of Lebanon.'),
(1, 22, 4, 11, 'Your lips, my bride, drip sweetness like the honeycomb; honey and milk are under your tongue, and the fragrance of your garments is like the aroma of Lebanon.'),
(5, 22, 4, 11, 'Your lips, my spouse, are a dripping honeycomb; honey and milk are under your tongue. And the fragrance of your garments is like the odor of frankincense.'),
(7, 22, 4, 11, 'Thy lips, my spouse, are as a dropping honeycomb, honey and milk are under thy tongue; and the smell of thy garments, as the smell of frankincense.'),
(4, 22, 4, 12, 'A garden enclosed is my sister, my spouse; a spring shut up, a fountain sealed.'),
(12, 22, 4, 12, 'A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.'),
(3, 22, 4, 12, 'A garden shut up is my sister, my bride; A spring shut up, a fountain sealed.'),
(8, 22, 4, 12, 'A garden shut up is my sister, my bride; a spring shut up, a fountain sealed.'),
(9, 22, 4, 12, 'A garden shut up is my sister, my bride; A spring shut up, a fountain sealed.'),
(6, 22, 4, 12, 'A garden enclosed is my sister, [my] spouse; A spring shut up, a fountain sealed.'),
(14, 22, 4, 12, 'A garden shut up is my sister-spouse, A spring shut up—a fountain sealed.'),
(11, 22, 4, 12, 'A garden shut up, my sister, O bride; a reservoir shut up, a fountain sealed.'),
(13, 22, 4, 12, 'A locked up garden is my sister, my bride; a locked up spring, a sealed fountain.'),
(10, 22, 4, 12, 'A locked up garden is my sister, my bride; a locked up spring, a sealed fountain.'),
(1, 22, 4, 12, 'My sister, my bride, you are a garden locked up, a spring enclosed, a fountain sealed.'),
(5, 22, 4, 12, 'An enclosed garden is my sister, my spouse: an enclosed garden, a sealed fountain.'),
(7, 22, 4, 12, 'My sister, my spouse, is a garden enclosed, a garden enclosed, a fountain sealed up.'),
(4, 22, 4, 13, 'Your plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,'),
(12, 22, 4, 13, 'Thy plants are an orchard of pomegranates, with pleasant fruits; camphor, with spikenard,'),
(3, 22, 4, 13, 'Thy shoots are an orchard of pomegranates, with precious fruits; Henna with spikenard plants,'),
(8, 22, 4, 13, 'Thy shoots are an orchard of pomegranates, with precious fruits; henna with spikenard plants,'),
(9, 22, 4, 13, 'Thy shoots are a park of pomegranates, With precious fruits; Henna with spikenard plants,'),
(6, 22, 4, 13, 'Thy shoots are a paradise of pomegranates, with precious fruits; Henna with spikenard plants;'),
(14, 22, 4, 13, 'Thy shoots a paradise of pomegranates, With precious fruits,'),
(11, 22, 4, 13, 'Thy sendings forth a park of pomegranates, with most precious fruits, cypresses with spikenards,'),
(13, 22, 4, 13, 'Your shoots are an orchard of pomegranates, with precious fruits: henna with spikenard plants,'),
(10, 22, 4, 13, 'Your shoots are an orchard of pomegranates, with precious fruits: henna with spikenard plants,'),
(1, 22, 4, 13, 'Your branches are an orchard of pomegranates with the choicest of fruits, with henna and nard,'),
(5, 22, 4, 13, 'You send forth a paradise of pomegranates along with the fruits of the orchard: Cypress grapes, with aromatic oil;'),
(7, 22, 4, 13, 'Thy plants are a paradise of pomegranates with the fruits of the orchard. Cypress with spikenard.'),
(4, 22, 4, 14, 'Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:'),
(12, 22, 4, 14, 'Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:'),
(3, 22, 4, 14, 'Spikenard and saffron, Calamus and cinnamon, with all trees of frankincense; Myrrh and aloes, with all the chief spices.'),
(8, 22, 4, 14, 'Spikenard and saffron, calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices.'),
(9, 22, 4, 14, 'Spikenard and saffron, calamus and cinnamon, With all trees of frankincense; Myrrh and aloes, with all the chief spices.'),
(6, 22, 4, 14, 'Spikenard and saffron; Calamus and cinnamon, with all trees of frankincense; Myrrh and aloes, with all the chief spices:'),
(14, 22, 4, 14, 'Cypresses with nard—nard and saffron, Cane and cinnamon, With all trees of frankincense, Myrrh and aloes, with all chief spices.'),
(11, 22, 4, 14, 'Spikenard and saffron; the reed and cinnamon, with all the woods of Lebanon; myrrh and aloes, with all the heads of spices.'),
(13, 22, 4, 14, 'spikenard and saffron, calamus and cinnamon, with every kind of incense tree; myrrh and aloes, with all the best spices,'),
(10, 22, 4, 14, 'spikenard and saffron, calamus and cinnamon, with every kind of incense tree; myrrh and aloes, with all the best spices,'),
(1, 22, 4, 14, 'with nard and saffron, with calamus and cinnamon, with every kind of frankincense tree, with myrrh and aloes, with all the finest spices.'),
(5, 22, 4, 14, 'aromatic oil and saffron; sweet cane and cinnamon, with all the trees of Lebanon; myrrh and aloe, with all the best ointments.'),
(7, 22, 4, 14, 'Spikenard and saffron, sweet cane and cinnamon, with all the trees of Libanus, myrrh and aloes with all the chief perfumes.'),
(4, 22, 4, 15, 'A fountain of gardens, a well of living waters, and streams from Lebanon.'),
(12, 22, 4, 15, 'A fountain of gardens, a well of living waters, and streams from Lebanon.'),
(3, 22, 4, 15, 'Thou art a fountain of gardens, A well of living waters, And flowing streams from Lebanon.'),
(8, 22, 4, 15, 'Thou art a fountain of gardens, a well of living waters, and flowing streams from Lebanon.'),
(9, 22, 4, 15, 'Thou art a fountain of gardens, A well of living waters, And flowing streams from Lebanon.'),
(6, 22, 4, 15, 'A fountain in the gardens, A well of living waters, Which stream from Lebanon.'),
(14, 22, 4, 15, 'A fount of gardens, a well of living waters, And flowings from Lebanon!'),
(11, 22, 4, 15, 'A fountain of gardens, a well of living waters and flowings from Lebanon.'),
(13, 22, 4, 15, 'a fountain of gardens, a well of living waters, flowing streams from Lebanon.'),
(10, 22, 4, 15, 'a fountain of gardens, a well of living waters, flowing streams from Lebanon.'),
(1, 22, 4, 15, 'You are a garden spring, a well of fresh water flowing down from Lebanon.'),
(5, 22, 4, 15, 'The fountain of the gardens is a well of living waters, which flow forcefully from Lebanon.'),
(7, 22, 4, 15, 'The fountain of gardens: the well of living waters, which run with a strong stream from Libanus.'),
(4, 22, 4, 16, 'Awake, O north wind; and come, you south; blow on my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.'),
(12, 22, 4, 16, 'Awake, O north wind; and come, thou south; blow upon my garden, that its spices may flow out. Let my beloved come into his garden, and eat his pleasant fruits.'),
(3, 22, 4, 16, 'Awake, O north wind; and come, thou south; Blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, And eat his precious fruits.'),
(8, 22, 4, 16, 'Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his precious fruits.'),
(9, 22, 4, 16, 'Awake, O north wind; And come, thou south; Blow upon my garden, That the spices thereof may flow out. Let my beloved come into his garden, And eat his precious fruits.'),
(6, 22, 4, 16, 'Awake, north wind, and come, [thou] south; Blow upon my garden, [that] the spices thereof may flow forth. Let my beloved come into his garden, And eat its precious fruits.'),
(14, 22, 4, 16, 'Awake, O north wind, and come, O south, Cause my garden to breathe forth, its spices let flow, Let my beloved come to his garden, And eat its pleasant fruits!'),
(11, 22, 4, 16, 'Awake, O north wind; and come, thou south, blow upon my garden; its spices shall flow out. My beloved shall come to his garden, and he shall eat his most precious fruits.'),
(13, 22, 4, 16, 'Awake, north wind; and come, you south! Blow on my garden, that its spices may flow out. Let my beloved come into his garden, and taste his precious fruits.'),
(10, 22, 4, 16, 'Awake, north wind; and come, you south. Blow on my garden, that its spices may flow out. Let my beloved come into his garden, and taste his precious fruits.'),
(1, 22, 4, 16, 'Awake, O north wind, and come, O south wind. Breathe on my garden and spread the fragrance of its spices. Let my beloved come into his garden and taste its choicest fruits.'),
(5, 22, 4, 16, 'Rise up, north wind, and advance, south wind. Send a breeze through my garden, and carry its aromatic scents.'),
(7, 22, 4, 16, 'Arise, O north wind, and come, O south wind, blow through my garden, and let the aromatical spices thereof flow.'),
(4, 22, 5, 1, 'I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yes, drink abundantly, O beloved.'),
(12, 22, 5, 1, 'I have come into my garden, my sister, my spouse: I have gathered my myrrh, with my spice; I have eaten my honey-comb with my honey; I have drank my wine with my milk: eat, O friends; drink, yes, drink abundantly, O beloved.'),
(3, 22, 5, 1, 'I am come into my garden, my sister, my bride: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; Drink, yea, drink abundantly, O beloved.'),
(8, 22, 5, 1, 'I AM come into my garden, my sister, my bride: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; drink, yea, drink abundantly, O beloved.'),
(9, 22, 5, 1, 'I am come into my garden, my sister, my bride; I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; Drink, yea, drink abundantly, O beloved.'),
(6, 22, 5, 1, 'I am come into my garden, my sister, [my] spouse; I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; drink, yea, drink abundantly, beloved ones!'),
(14, 22, 5, 1, 'I have come in to my garden, my sister-spouse, I have plucked my myrrh with my spice, I have eaten my comb with my honey, I have drunk my wine with my milk. Eat, O friends, drink, Yea, drink abundantly, O beloved ones!'),
(11, 22, 5, 1, 'I Came to my garden, my sister, O spouse: I gathered my myrrh with my spices; I ate my droppings with my honey; I drank my wine with my milk: Eat, O friends; drink ye, and drink to the full, O beloved ones.'),
(13, 22, 5, 1, 'I have come into my garden, my sister, my bride. I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, friends! Drink, yes, drink abundantly, beloved.'),
(10, 22, 5, 1, 'I have come into my garden, my sister, my bride. I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, friends. Drink, yes, drink abundantly, beloved.'),
(1, 22, 5, 1, 'I have come to my garden, my sister, my bride; I have gathered my myrrh with my spice. I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends, and drink; drink freely, O beloved.'),
(5, 22, 5, 1, 'Bride: May my beloved enter into his garden, and eat the fruit of his apple trees. Groom to Bride: I have arrived in my garden, O my sister, my spouse. I have harvested my myrrh, with my aromatic oils. I have eaten the honeycomb with my honey. I have drunk my wine with my milk. Eat, O friends, and drink, and be inebriated, O most beloved.'),
(7, 22, 5, 1, 'Let my beloved come into his garden, and eat the fruit of his apple trees. I am come into my garden, O my sister, my spouse, I have gathered my myrrh, with my aromatical spices: I have eaten the honeycomb with my honey, I have drunk my wine with my milk: eat, O friends, and drink, and be inebriated, my dearly beloved.'),
(4, 22, 5, 2, 'I sleep, but my heart wakes: it is the voice of my beloved that knocks, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.'),
(12, 22, 5, 2, 'I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.'),
(3, 22, 5, 2, 'I was asleep, but my heart waked: It is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled; For my head is filled with dew, My locks with the drops of the night.'),
(8, 22, 5, 2, 'I was asleep, but my heart waked: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, my locks with the drops of the night.'),
(9, 22, 5, 2, 'I sleep, but my heart waketh; Hark! my beloved knocketh: ‘Open to me, my sister, my love, my dove, my undefiled; For my head is filled with dew, My locks with the drops of the night.’'),
(6, 22, 5, 2, 'I slept, but my heart was awake. The voice of my beloved! he knocketh: Open to me, my sister, my love, my dove, mine undefiled; For my head is filled with dew, My locks with the drops of the night.'),
(14, 22, 5, 2, 'I am sleeping, but my heart waketh: The sound of my beloved knocking! ‘Open to me, my sister, my friend, My dove, my perfect one, For my head is filled with dew, My locks with drops of the night.’'),
(11, 22, 5, 2, 'I slept and my heart waked: the voice of my beloved knocks at the door; Open to me, my sister, my friend, my dove, my perfect one: my head was filled with dew, my locks with the drops of the night.'),
(13, 22, 5, 2, 'I was asleep, but my heart was awake. It is the voice of my beloved who knocks: “Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night.”'),
(10, 22, 5, 2, 'I was asleep, but my heart was awake. It is the voice of my beloved who knocks: “Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night.”'),
(1, 22, 5, 2, 'I sleep, but my heart is awake. A sound! My beloved is knocking: “Open to me, my sister, my darling, my dove, my flawless one. My head is drenched with dew, my hair with the dampness of the night.”'),
(5, 22, 5, 2, 'Bride: I sleep, yet my heart watches. The voice of my beloved knocking: Groom to Bride: Open to me, my sister, my love, my dove, my immaculate one. For my head is full of dew, and the locks of my hair are full of the drops of the night.'),
(7, 22, 5, 2, 'I sleep, and my heart watcheth; the voice of my beloved knocking: Open to me, my sister, my love, my dove, my undefiled: for my head is full of dew, and my locks of the drops of the nights.'),
(4, 22, 5, 3, 'I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?'),
(12, 22, 5, 3, 'I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?'),
(3, 22, 5, 3, 'I have put off my garment; how shall I put it on? I have washed my feet; how shall I defile them?'),
(8, 22, 5, 3, 'I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?'),
(9, 22, 5, 3, 'I have put off my coat; How shall I put it on? I have washed my feet; How shall I defile them?'),
(6, 22, 5, 3, '—I have put off my tunic, how should I put it on? I have washed my feet, how should I pollute them?—'),
(14, 22, 5, 3, 'I have put off my coat, how do I put it on? I have washed my feet, how do I defile them?'),
(11, 22, 5, 3, 'I put off my tunic, and how shall I put it on? I washed my feet; how shall I defile them?'),
(13, 22, 5, 3, 'I have taken off my robe. Indeed, must I put it on? I have washed my feet. Indeed, must I soil them?'),
(10, 22, 5, 3, 'I have taken off my robe. Indeed, must I put it on? I have washed my feet. Indeed, must I soil them?'),
(1, 22, 5, 3, 'I have taken off my robe—must I put it back on? I have washed my feet—must I soil them again?'),
(5, 22, 5, 3, 'Bride: I have taken off my tunic; how shall I be clothed in it? I have washed my feet; how shall I spoil them?'),
(7, 22, 5, 3, 'I have put off my garment, how shall I put it on? I have washed my feet, how shall I defile them?'),
(4, 22, 5, 4, 'My beloved put in his hand by the hole of the door, and my bowels were moved for him.'),
(12, 22, 5, 4, 'My beloved put in his hand by the hole of the door, and my bowels were moved for him.'),
(3, 22, 5, 4, 'My beloved put in his hand by the hole of the door, And my heart was moved for him.'),
(8, 22, 5, 4, 'My beloved put in his hand by the hole of the door, and my heart was moved for him.'),
(9, 22, 5, 4, 'My beloved put in his hand by the hole of the door, And my heart was moved for him.'),
(6, 22, 5, 4, 'My beloved put in his hand by the hole [of the door]; And my bowels yearned for him.'),
(14, 22, 5, 4, 'My beloved sent his hand from the net-work, And my bowels were moved for him.'),
(11, 22, 5, 4, 'My beloved sent his hand from the hole, and my bowels were disquieted for him.'),
(13, 22, 5, 4, 'My beloved thrust his hand in through the latch opening. My heart pounded for him.'),
(10, 22, 5, 4, 'My beloved thrust his hand in through the latch opening. My heart pounded for him.'),
(1, 22, 5, 4, 'My beloved put his hand to the latch; my heart pounded for him.'),
(5, 22, 5, 4, 'My beloved put his hand through the window, and my inner self was moved by his touch.'),
(7, 22, 5, 4, 'My beloved put his hand through the key hole, and my bowels were moved at his touch.'),
(4, 22, 5, 5, 'I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, on the handles of the lock.'),
(12, 22, 5, 5, 'I rose up to open to my beloved: and my hands dropped with myrrh, and my fingers with sweet-smelling myrrh, upon the handles of the lock.'),
(3, 22, 5, 5, 'I rose up to open to my beloved; And my hands dropped with myrrh, And my fingers with liquid myrrh, Upon the handles of the bolt.'),
(8, 22, 5, 5, 'I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with liquid myrrh, upon the handles of the bolt.'),
(9, 22, 5, 5, 'I rose up to open to my beloved; And my hands dropped with myrrh, And my fingers with flowing myrrh, Upon the handles of the bar.'),
(6, 22, 5, 5, 'I rose up to open to my beloved; And my hands dropped with myrrh, And my fingers with liquid myrrh, Upon the handles of the lock.'),
(14, 22, 5, 5, 'I rose to open to my beloved, And my hands dropped myrrh, Yea, my fingers flowing myrrh, On the handles of the lock.'),
(11, 22, 5, 5, 'I arose to open to my beloved, and my hands dropped myrrh, and my fingers, myrrh overflowing upon the hands of the bolt.'),
(13, 22, 5, 5, 'I rose up to open for my beloved. My hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the lock.'),
(10, 22, 5, 5, 'I rose up to open for my beloved. My hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the lock.'),
(1, 22, 5, 5, 'I rose up to open for my beloved. My hands dripped with myrrh, my fingers with flowing myrrh on the handles of the bolt.'),
(5, 22, 5, 5, 'I rose up in order to open to my beloved. My hands dripped with myrrh, and my fingers were full of the finest myrrh.'),
(7, 22, 5, 5, 'I arose up to open to my beloved: my hands dropped with myrrh, and my fingers were full of the choicest myrrh.'),
(4, 22, 5, 6, 'I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spoke: I sought him, but I could not find him; I called him, but he gave me no answer.'),
(12, 22, 5, 6, 'I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spoke: I sought him, but I could not find him; I called him, but he gave me no answer.'),
(3, 22, 5, 6, 'I opened to my beloved; But my beloved had withdrawn himself, and was gone. My soul had failed me when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.'),
(8, 22, 5, 6, 'I opened to my beloved; but my beloved had withdrawn himself, and was gone. My soul had failed me when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.'),
(9, 22, 5, 6, 'I opened to my beloved; But my beloved had turned away, and was gone. My soul failed me when he spoke. I sought him, but I could not find him; I called him, but he gave me no answer.'),
(6, 22, 5, 6, 'I opened to my beloved; But my beloved had withdrawn himself; he was gone: My soul went forth when he spoke. I sought him, but I found him not; I called him, but he gave me no answer.'),
(14, 22, 5, 6, 'I opened to my beloved, But my beloved withdrew—he passed on, My soul went forth when he spake, I sought him, and found him not. I called him, and he answered me not.'),
(11, 22, 5, 6, 'I opened to my beloved, and my beloved turned about, he passed away: my soul went forth in his speaking: I sought and I found him not; I called him and he answered me not.'),
(13, 22, 5, 6, 'I opened to my beloved; but my beloved left; and had gone away. My heart went out when he spoke. I looked for him, but I didn’t find him. I called him, but he didn’t answer.'),
(10, 22, 5, 6, 'I opened to my beloved; but my beloved left; and had gone away. My heart went out when he spoke. I looked for him, but I did not find him. I called him, but he did not answer.'),
(1, 22, 5, 6, 'I opened for my beloved, but he had turned and gone. My heart sank at his departure. I sought him but did not find him. I called, but he did not answer.'),
(5, 22, 5, 6, 'I opened the bolt of my door to my beloved. But he had turned aside and had gone away. My soul melted when he spoke. I sought him, and did not find him. I called, and he did not answer me.'),
(7, 22, 5, 6, 'I opened the bolt of my door to my beloved: but he had turned aside, and was gone. My soul melted when he spoke: I sought him, and found him not: I called, and he did not answer me.'),
(4, 22, 5, 7, 'The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.'),
(12, 22, 5, 7, 'The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my vail from me.'),
(3, 22, 5, 7, 'The watchmen that go about the city found me, They smote me, they wounded me; The keepers of the walls took away my mantle from me.'),
(8, 22, 5, 7, 'The watchmen that go about the city found me, they smote me, they wounded me; the keepers of the walls took away my mantle from me.'),
(9, 22, 5, 7, 'The watchmen that go about the city found me, They smote me, they wounded me; The keepers of the walls took away my mantle from me.'),
(6, 22, 5, 7, 'The watchmen that went about the city found me; They smote me, they wounded me; The keepers of the walls took away my veil from me.'),
(14, 22, 5, 7, 'The watchmen who go round about the city, Found me, smote me, wounded me, Keepers of the walls lifted up my veil from off me.'),
(11, 22, 5, 7, 'They watching going round about in the city, found me; they struck me, they wounded me: they watching the wall took away my veil from me.'),
(13, 22, 5, 7, 'The watchmen who go about the city found me. They beat me. They bruised me. The keepers of the walls took my cloak away from me.'),
(10, 22, 5, 7, 'The watchmen who go about the city found me. They beat me. They bruised me. The keepers of the walls took my cloak away from me.'),
(1, 22, 5, 7, 'I encountered the watchmen on their rounds of the city. They beat me and bruised me; they took away my cloak, those guardians of the walls.'),
(5, 22, 5, 7, 'The keepers who circulate through the city found me. They struck me, and wounded me. The keepers of the walls took my veil away from me.'),
(7, 22, 5, 7, 'The keepers that go about the city found me: they struck me: and wounded me: the keepers of the walls took away my veil from me.'),
(4, 22, 5, 8, 'I charge you, O daughters of Jerusalem, if you find my beloved, that you tell him, that I am sick of love.'),
(12, 22, 5, 8, 'I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick with love.'),
(3, 22, 5, 8, 'I adjure you, O daughters of Jerusalem, If ye find my beloved, That ye tell him, that I am sick from love.'),
(8, 22, 5, 8, 'I adjure you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.'),
(9, 22, 5, 8, 'I adjure you, O daughters of Jerusalem, If ye find my beloved, what will ye tell him? That I am love-sick.’'),
(6, 22, 5, 8, 'I charge you, daughters of Jerusalem, If ye find my beloved,... What will ye tell him?—That I am sick of love.'),
(14, 22, 5, 8, 'I have adjured you, daughters of Jerusalem, If ye find my beloved—What do ye tell him? that I am sick with love!'),
(11, 22, 5, 8, 'I adjured you, O daughters of Jerusalem, if ye shall find my beloved, what ye shall announce to him: I am pierced by love.'),
(13, 22, 5, 8, 'I adjure you, daughters of Jerusalem, If you find my beloved, that you tell him that I am faint with love.'),
(10, 22, 5, 8, 'I adjure you, daughters of Jerusalem, If you find my beloved, that you tell him that I am faint with love.'),
(1, 22, 5, 8, 'O daughters of Jerusalem, I adjure you, if you find my beloved, tell him I am sick with love.'),
(5, 22, 5, 8, 'I bind you by oath, O daughters of Jerusalem, if you find my beloved, announce to him that I languish through love.'),
(7, 22, 5, 8, 'I adjure you, O daughters of Jerusalem, if you find my beloved, that you tell him that I languish with love.'),
(4, 22, 5, 9, 'What is your beloved more than another beloved, O you fairest among women? what is your beloved more than another beloved, that you do so charge us?'),
(12, 22, 5, 9, 'What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?'),
(3, 22, 5, 9, 'What is thy beloved more than another beloved, O thou fairest among women? What is thy beloved more than another beloved, That thou dost so adjure us?'),
(8, 22, 5, 9, 'What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so adjure us?'),
(9, 22, 5, 9, 'What is thy beloved more than another beloved, O thou fairest among women? What is thy beloved more than another beloved, That thou dost so adjure us?’'),
(6, 22, 5, 9, 'What is thy beloved more than [another] beloved, Thou fairest among women? What is thy beloved more than [another] beloved, That thou dost so charge us?'),
(14, 22, 5, 9, 'What is thy beloved above any beloved, O fair among women? What is thy beloved above any beloved, That thus thou hast adjured us?'),
(11, 22, 5, 9, 'What is thy beloved above the beloved, O beautiful one among women? What thy beloved above the beloved, that thou didst thus adjure us?'),
(13, 22, 5, 9, 'How is your beloved better than another beloved, you fairest among women? How is your beloved better than another beloved, that you do so adjure us?'),
(10, 22, 5, 9, 'How is your beloved better than another beloved, you fairest among women? How is your beloved better than another beloved, that you do so adjure us?'),
(1, 22, 5, 9, 'How is your beloved better than others, O most beautiful among women? How is your beloved better than another, that you charge us so?'),
(5, 22, 5, 9, 'Chorus to Bride: What kind of beloved is your beloved, O most beautiful among women? What kind of beloved is your beloved, so that you would bind us by oath?'),
(7, 22, 5, 9, 'What manner of one is thy beloved of the beloved, O thou most beautiful among women? what manner of one is thy beloved of the beloved, that thou hast so adjured us?'),
(4, 22, 5, 10, 'My beloved is white and ruddy, the most chief among ten thousand.'),
(12, 22, 5, 10, 'My beloved is white and ruddy, the chief among ten thousand.'),
(3, 22, 5, 10, 'My beloved is white and ruddy, The chiefest among ten thousand.'),
(8, 22, 5, 10, 'My beloved is white and ruddy, the chiefest among ten thousand.'),
(9, 22, 5, 10, 'My beloved is white and ruddy, Pre-eminent above ten thousand.'),
(6, 22, 5, 10, 'My beloved is white and ruddy, The chiefest among ten thousand.'),
(14, 22, 5, 10, 'My beloved is clear and ruddy, Conspicuous above a myriad!'),
(11, 22, 5, 10, 'My beloved is white and ruddy, bearing the standard of ten thousand.'),
(13, 22, 5, 10, 'My beloved is white and ruddy. The best among ten thousand.'),
(10, 22, 5, 10, 'My beloved is radiant and tan. The best among ten thousand.'),
(1, 22, 5, 10, 'My beloved is dazzling and ruddy, outstanding among ten thousand.'),
(5, 22, 5, 10, 'Bride: My beloved is white and ruddy, elect among thousands.'),
(7, 22, 5, 10, 'My beloved is white and ruddy, chosen out of thousands.'),
(4, 22, 5, 11, 'His head is as the most fine gold, his locks are bushy, and black as a raven.'),
(12, 22, 5, 11, 'His head is as the most fine gold, his locks are bushy, and black as a raven.'),
(3, 22, 5, 11, 'His head is as the most fine gold; His locks are bushy, and black as a raven.'),
(8, 22, 5, 11, 'His head is as the most fine gold, his locks are bushy, and black as a raven.'),
(9, 22, 5, 11, 'His head is as the most fine gold, His locks are curled, And black as a raven.'),
(6, 22, 5, 11, 'His head is [as] the finest gold; His locks are flowing, black as the raven;'),
(14, 22, 5, 11, 'His head is pure gold—fine gold, His locks flowing, dark as a raven,'),
(11, 22, 5, 11, 'His head purified gold, his locks waving branches, black as a raven.'),
(13, 22, 5, 11, 'His head is like the purest gold. His hair is bushy, black as a raven.'),
(10, 22, 5, 11, 'His head is like the purest gold. His hair is bushy, black as a raven.'),
(1, 22, 5, 11, 'His head is purest gold; his hair is wavy and black as a raven.'),
(5, 22, 5, 11, 'His head is like the finest gold. His locks are like the heights of palm trees, and as black as a raven.'),
(7, 22, 5, 11, 'His head is as the finest gold: his locks as branches of palm trees, black as a raven.'),
(4, 22, 5, 12, 'His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.'),
(12, 22, 5, 12, 'His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.'),
(3, 22, 5, 12, 'His eyes are like doves beside the water-brooks, Washed with milk, and fitly set.'),
(8, 22, 5, 12, 'His eyes are like doves beside the water brooks; washed with milk, and fitly set.'),
(9, 22, 5, 12, 'His eyes are like doves Beside the water-brooks; Washed with milk, And fitly set.'),
(6, 22, 5, 12, 'His eyes are like doves by the water-brooks, Washed with milk, fitly set;'),
(14, 22, 5, 12, 'His eyes as doves by streams of water, Washing in milk, sitting in fulness.'),
(11, 22, 5, 12, 'His eyes as doves upon channels of waters washed with milk, sitting upon fulness.'),
(13, 22, 5, 12, 'His eyes are like doves beside the water brooks, washed with milk, mounted like jewels.'),
(10, 22, 5, 12, 'His eyes are like doves beside the water brooks, washed with milk, mounted like jewels.'),
(1, 22, 5, 12, 'His eyes are like doves beside the streams of water, bathed in milk and mounted like jewels.'),
(5, 22, 5, 12, 'His eyes are like doves, which have been washed with milk over rivulets of waters, and which reside near plentiful streams.'),
(7, 22, 5, 12, 'His eyes as doves upon brooks of waters, which are washed with milk, and sit beside the plentiful streams.'),
(4, 22, 5, 13, 'His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.'),
(12, 22, 5, 13, 'His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet-smelling myrrh.'),
(3, 22, 5, 13, 'His cheeks are as a bed of spices, As banks of sweet herbs: His lips are as lilies, dropping liquid myrrh.'),
(8, 22, 5, 13, 'His cheeks are as a bed of spices, as banks of sweet herbs: his lips are as lilies, dropping liquid myrrh.'),
(9, 22, 5, 13, 'His cheeks are as a bed of spices, As banks of sweet herbs; His lips are as lilies, Dropping with flowing myrrh.'),
(6, 22, 5, 13, 'His cheeks are as a bed of spices, raised beds of sweet plants; His lips lilies, dropping liquid myrrh.'),
(14, 22, 5, 13, 'His cheeks as a bed of the spice, towers of perfumes, His lips are lilies, dropping flowing myrrh,'),
(11, 22, 5, 13, 'His cheeks as beds of spices, towers of aromatic herbs: his lips lilies, dropping overflowing myrrh.'),
(13, 22, 5, 13, 'His cheeks are like a bed of spices with towers of perfumes. His lips are like lilies, dropping liquid myrrh.'),
(10, 22, 5, 13, 'His cheeks are like a bed of spices with towers of perfumes. His lips are like lilies, dropping liquid myrrh.'),
(1, 22, 5, 13, 'His cheeks are like beds of spice, towers of perfume. His lips are like lilies, dripping with flowing myrrh.'),
(5, 22, 5, 13, 'His cheeks are like a courtyard of aromatic plants, sown by perfumers. His lips are like lilies, dripping with the best myrrh.'),
(7, 22, 5, 13, 'His cheeks are as beds of aromatical spices set by the perfumers. His lips are as lilies dropping choice myrrb.'),
(4, 22, 5, 14, 'His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.'),
(12, 22, 5, 14, 'His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.'),
(3, 22, 5, 14, 'His hands are as rings of gold set with beryl: His body is as ivory work overlaid with sapphires.'),
(8, 22, 5, 14, 'His hands are as rings of gold set with beryl: his body is as ivory work overlaid with sapphires.'),
(9, 22, 5, 14, 'His hands are as rods of gold Set with beryl; His body is as polished ivory Overlaid with sapphires.'),
(6, 22, 5, 14, 'His hands gold rings, set with the chrysolite; His belly is bright ivory, overlaid [with] sapphires;'),
(14, 22, 5, 14, 'His hands rings of gold, set with beryl, His heart bright ivory, covered with sapphires,'),
(11, 22, 5, 14, 'His hands rings of gold completed in Tarshish: his bowels wrought ivory covered over with sapphires.'),
(13, 22, 5, 14, 'His hands are like rings of gold set with beryl. His body is like ivory work overlaid with sapphires.'),
(10, 22, 5, 14, 'His hands are like rings of gold set with beryl. His body is like ivory work overlaid with sapphires.'),
(1, 22, 5, 14, 'His arms are rods of gold set with beryl. His body is polished ivory bedecked with sapphires.'),
(5, 22, 5, 14, 'His hands are smoothed gold, full of hyacinths. His abdomen is ivory, accented with sapphires.'),
(7, 22, 5, 14, 'His hands are turned and as of gold, full of hyacinths. His belly as of ivory, set with sapphires.'),
(4, 22, 5, 15, 'His legs are as pillars of marble, set on sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.'),
(12, 22, 5, 15, 'His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.'),
(3, 22, 5, 15, 'His legs are as pillars of marble, set upon sockets of fine gold: His aspect is like Lebanon, excellent as the cedars.'),
(8, 22, 5, 15, 'His legs are as pillars of marble, set upon sockets of fine gold: his aspect is like Lebanon, excellent as the cedars.'),
(9, 22, 5, 15, 'His legs are as pillars of marble, Set upon sockets of fine gold; His aspect is like Lebanon, Excellent as the cedars.'),
(6, 22, 5, 15, 'His legs, pillars of marble, set upon bases of fine gold: His bearing as Lebanon, excellent as the cedars;'),
(14, 22, 5, 15, 'His limbs pillars of marble, Founded on sockets of fine gold, His appearance as Lebanon, choice as the cedars.'),
(11, 22, 5, 15, 'His legs bases of white marble, founded upon of pure gold: his aspect as Lebanon, choice as the cedars.'),
(13, 22, 5, 15, 'His legs are like pillars of marble set on sockets of fine gold. His appearance is like Lebanon, excellent as the cedars.'),
(10, 22, 5, 15, 'His legs are like pillars of marble set on sockets of fine gold. His appearance is like Lebanon, excellent as the cedars.'),
(1, 22, 5, 15, 'His legs are pillars of marble set on bases of pure gold. His appearance is like Lebanon, as majestic as the cedars.'),
(5, 22, 5, 15, 'His legs are columns of marble, which have been established over bases of gold. His appearance is like that of Lebanon, elect like the cedars.'),
(7, 22, 5, 15, 'His legs as pillars of marble, that are set upon bases of gold. His form as of Libanus, excellent as the cedars.'),
(4, 22, 5, 16, 'His mouth is most sweet: yes, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.'),
(12, 22, 5, 16, 'His mouth is most sweet: yes, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.'),
(3, 22, 5, 16, 'His mouth is most sweet; Yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.'),
(8, 22, 5, 16, 'His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.'),
(9, 22, 5, 16, 'His mouth is most sweet; Yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.’'),
(6, 22, 5, 16, 'His mouth is most sweet: Yea, he is altogether lovely. This is my beloved, yea, this is my friend, O daughters of Jerusalem.'),
(14, 22, 5, 16, 'His mouth is sweetness—and all of him desirable, This is my beloved, and this my friend, O daughters of Jerusalem!'),
(11, 22, 5, 16, 'His palate, sweetness: he is all loveliness. This my beloved, and this my friend, O daughters of Jerusalem.'),
(13, 22, 5, 16, 'His mouth is sweetness; yes, he is altogether lovely. This is my beloved, and this is my friend, daughters of Jerusalem.'),
(10, 22, 5, 16, 'His mouth is sweetness; yes, he is altogether lovely. This is my beloved, and this is my friend, daughters of Jerusalem.'),
(1, 22, 5, 16, 'His mouth is most sweet; he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.'),
(5, 22, 5, 16, 'His throat is most sweet, and he is entirely desirable. Such is my beloved, and he is my friend, O daughters of Jerusalem.'),
(7, 22, 5, 16, 'His throat most sweet, and he is all lovely: such is my beloved, and he is my friend, O ye daughters of Jerusalem.'),
(4, 22, 6, 1, 'Where is your beloved gone, O you fairest among women? where is your beloved turned aside? that we may seek him with you.'),
(12, 22, 6, 1, 'Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.'),
(3, 22, 6, 1, 'Whither is thy beloved gone, O thou fairest among women? Whither hath thy beloved turned him, That we may seek him with thee?'),
(8, 22, 6, 1, 'Whither is thy beloved gone, O thou fairest among women? whither hath thy beloved turned him, that we may seek him with thee?'),
(9, 22, 6, 1, 'Whither is thy beloved gone, O thou fairest among women? Whither hath thy beloved turned him, That we may seek him with thee?’'),
(6, 22, 6, 1, 'Whither is thy beloved gone, Thou fairest among women? Whither is thy beloved turned aside? And we will seek him with thee.'),
(14, 22, 6, 1, 'Whither hath thy beloved gone, O fair among women? Whither hath thy beloved turned, And we seek him with thee?'),
(11, 22, 6, 1, 'Where went thy beloved, O beautiful one among women? where turned away thy beloved, and we will seek him with thee.'),
(13, 22, 6, 1, 'Where has your beloved gone, you fairest among women? Where has your beloved turned, that we may seek him with you?'),
(10, 22, 6, 1, 'Where has your beloved gone, you fairest among women? Where has your beloved turned, that we may seek him with you?'),
(1, 22, 6, 1, 'Where has your beloved gone, O most beautiful among women? Which way has he turned? We will seek him with you.'),
(5, 22, 6, 1, 'Chorus to Bride: Where has your beloved gone, O most beautiful among women? To where has your beloved turned aside, so that we may seek him with you?'),
(7, 22, 6, 1, 'Whither is thy beloved gone, O thou most beautiful among women? whither is thy beloved turned aside, and we will seek him with thee?'),
(4, 22, 6, 2, 'My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.'),
(12, 22, 6, 2, 'My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.'),
(3, 22, 6, 2, 'My beloved is gone down to his garden, To the beds of spices, To feed in the gardens, and to gather lilies.'),
(8, 22, 6, 2, 'My beloved is gone down to his garden, to the beds of spices, to feed in the gardens, and to gather lilies.'),
(9, 22, 6, 2, 'My beloved is gone down into his garden, To the beds of spices, To feed in the gardens, And to gather lilies.'),
(6, 22, 6, 2, 'My beloved is gone down into his garden, to the beds of spices, To feed in the gardens and to gather lilies.'),
(14, 22, 6, 2, 'My beloved went down to his garden, To the beds of the spice, To delight himself in the gardens, and to gather lilies.'),
(11, 22, 6, 2, 'My beloved went down to his garden, to the beds of spices, to feed in the gardens, and to gather lilies.'),
(13, 22, 6, 2, 'My beloved has gone down to his garden, to the beds of spices, to feed in the gardens, and to gather lilies.'),
(10, 22, 6, 2, 'My beloved has gone down to his garden, to the beds of spices, to feed in the gardens, and to gather lilies.'),
(1, 22, 6, 2, 'My beloved has gone down to his garden, to the beds of spices, to pasture his flock in the gardens and to gather lilies.'),
(5, 22, 6, 2, 'Bride: My beloved has descended to his garden, to the courtyard of aromatic plants, in order to pasture in the gardens and gather the lilies.'),
(7, 22, 6, 2, 'My beloved is gone down into his garden, to the bed of aromatical spices, to feed in the gardens, and to gather lilies.'),
(4, 22, 6, 3, 'I am my beloved’s, and my beloved is mine: he feeds among the lilies.'),
(12, 22, 6, 3, 'I am my beloved’s, and my beloved is mine: he feedeth among the lilies.'),
(3, 22, 6, 3, 'I am my beloved’s, and my beloved is mine: He feedeth his flock among the lilies.'),
(8, 22, 6, 3, 'I am my beloved’s, and my beloved is mine: he feedeth his flock among the lilies.'),
(9, 22, 6, 3, 'I am my beloved’s, and my beloved is mine, That feedeth among the lilies.’'),
(6, 22, 6, 3, 'I am my beloved’s, and my beloved is mine: He feedeth [his flock] among the lilies.'),
(14, 22, 6, 3, 'I am my beloved’s, and my beloved is mine, Who is delighting himself among the lilies.'),
(11, 22, 6, 3, 'I to my beloved, and my beloved to me: he feeding among the lilies.'),
(13, 22, 6, 3, 'I am my beloved’s, and my beloved is mine. He browses among the lilies,'),
(10, 22, 6, 3, 'I am my beloved’s, and my beloved is mine. He browses among the lilies,'),
(1, 22, 6, 3, 'I belong to my beloved and he belongs to me; he pastures his flock among the lilies.'),
(5, 22, 6, 3, 'I am for my beloved, and my beloved is for me. He pastures among the lilies.'),
(7, 22, 6, 3, 'I to my beloved, and my beloved to me, who feedeth among the lilies.'),
(4, 22, 6, 4, 'You are beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.'),
(12, 22, 6, 4, 'Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.'),
(3, 22, 6, 4, 'Thou art fair, O my love, as Tirzah, Comely as Jerusalem, Terrible as an army with banners.'),
(8, 22, 6, 4, 'Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.'),
(9, 22, 6, 4, 'Thou art beautiful, O my love, as Tirzah, Comely as Jerusalem, Terrible as an army with banners.'),
(6, 22, 6, 4, 'Thou art fair, my love, as Tirzah, Comely as Jerusalem, Terrible as troops with banners:'),
(14, 22, 6, 4, 'Fair art thou, my friend, as Tirzah, Comely as Jerusalem, Awe-inspiring as bannered hosts.'),
(11, 22, 6, 4, 'Thou art beautiful my friend, as delight; becoming as Jerusalem, a terror as those being furnished with banners.'),
(13, 22, 6, 4, 'You are beautiful, my love, as Tirzah, lovely as Jerusalem, awesome as an army with banners.'),
(10, 22, 6, 4, 'You are beautiful, my love, as Tirzah, lovely as Jerusalem, awesome as an army with banners.'),
(1, 22, 6, 4, 'You are as beautiful, my darling, as Tirzah, as lovely as Jerusalem, as majestic as troops with banners.'),
(5, 22, 6, 4, 'Groom to Bride: My love, you are beautiful: sweet and graceful, like Jerusalem; terrible, like an army in battle array.'),
(7, 22, 6, 4, 'Thou art beautiful, O my love, sweet and comely as Jerusalem: terrible as an army set in array.'),
(4, 22, 6, 5, 'Turn away your eyes from me, for they have overcome me: your hair is as a flock of goats that appear from Gilead.'),
(12, 22, 6, 5, 'Turn away thy eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.'),
(3, 22, 6, 5, 'Turn away thine eyes from me, For they have overcome me. Thy hair is as a flock of goats, That lie along the side of Gilead.'),
(8, 22, 6, 5, 'Turn away thine eyes from me, for they have overcome me. Thy hair is as a flock of goats, that lie along the side of Gilead.'),
(9, 22, 6, 5, 'Turn away thine eyes from me, For they have overcome me. Thy hair is as a flock of goats, That trail down from Gilead.'),
(6, 22, 6, 5, 'Turn away thine eyes from me, For they overcome me. Thy hair is as a flock of goats On the slopes of Gilead.'),
(14, 22, 6, 5, 'Turn round thine eyes from before me, Because they have made me proud. Thy hair is as a row of the goats, That have shone from Gilead,'),
(11, 22, 6, 5, 'Turn away thine eyes from before me; they enlarged me: thy hair as a herd of goats which lay down from Gilead.'),
(13, 22, 6, 5, 'Turn away your eyes from me, for they have overcome me. Your hair is like a flock of goats, that lie along the side of Gilead.'),
(10, 22, 6, 5, 'Turn away your eyes from me, for they have overcome me. Your hair is like a flock of goats, that lie along the side of Gilead.'),
(1, 22, 6, 5, 'Turn your eyes away from me, for they have overcome me. Your hair is like a flock of goats streaming down from Gilead.'),
(5, 22, 6, 5, 'Avert your eyes from me, for they have caused me fly away. Your hair is like a flock of goats, which have appeared out of Gilead.'),
(7, 22, 6, 5, 'Turn away thy eyes from me, for they have made me flee away. Thy hair is as a flock of goats, that appear from Galaad.'),
(4, 22, 6, 6, 'Your teeth are as a flock of sheep which go up from the washing, whereof every one bears twins, and there is not one barren among them.'),
(12, 22, 6, 6, 'Thy teeth are as a flock of sheep which go up from the washing, of which every one beareth twins, and there is not one barren among them.'),
(3, 22, 6, 6, 'Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof every one hath twins, And none is bereaved among them.'),
(8, 22, 6, 6, 'Thy teeth are like a flock of ewes, which are come up from the washing; whereof every one hath twins, and none is bereaved among them.'),
(9, 22, 6, 6, 'Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof all are paired, And none faileth among them.'),
(6, 22, 6, 6, 'Thy teeth are like a flock of sheep Which go up from the washing; Which have all borne twins, And none is barren among them.'),
(14, 22, 6, 6, 'Thy teeth as a row of the lambs, That have come up from the washing, Because all of them are forming twins, And a bereaved one is not among them.'),
(11, 22, 6, 6, 'Thy teeth as a herd of sheep which went up from the washing, all of them bearing twins, and none barren among them.'),
(13, 22, 6, 6, 'Your teeth are like a flock of ewes, which have come up from the washing; of which every one has twins; none is bereaved among them.'),
(10, 22, 6, 6, 'Your teeth are like a flock of ewes, which have come up from the washing; of which every one has twins; none is bereaved among them.'),
(1, 22, 6, 6, 'Your teeth are like a flock of sheep coming up from the washing; each has its twin, and not one of them is lost.'),
(5, 22, 6, 6, 'Your teeth are like a flock of sheep, which have ascended from the washing, each one with its identical twin, and not one among them is barren.'),
(7, 22, 6, 6, 'Thy teeth as a flock of sheep, which come up from the washing, all with twins, and there is none barren among them.'),
(4, 22, 6, 7, 'As a piece of a pomegranate are your temples within your locks.'),
(12, 22, 6, 7, 'As a piece of pomegranate are thy temples within thy locks.'),
(3, 22, 6, 7, 'Thy temples are like a piece of a pomegranate Behind thy veil.'),
(8, 22, 6, 7, 'Thy temples are like a piece of a pomegranate behind thy veil.'),
(9, 22, 6, 7, 'Thy temples are like a pomegranate split open Behind thy veil.'),
(6, 22, 6, 7, 'As a piece of a pomegranate are thy temples Behind thy veil.'),
(14, 22, 6, 7, 'As the work of the pomegranate is thy temple behind thy veil.'),
(11, 22, 6, 7, 'As a piece of pomegranate thy temples from behind thy veil.'),
(13, 22, 6, 7, 'Your temples are like a piece of a pomegranate behind your veil.'),
(10, 22, 6, 7, 'Your temples are like a piece of a pomegranate behind your veil.'),
(1, 22, 6, 7, 'Your brow behind your veil is like a slice of pomegranate.'),
(5, 22, 6, 7, 'Like the skin of a pomegranate, so are your cheeks, except for your hiddenness.'),
(7, 22, 6, 7, 'Thy cheeks are as the bark of a pomegranate, beside what is hidden within thee.'),
(4, 22, 6, 8, 'There are three score queens, and fourscore concubines, and virgins without number.'),
(12, 22, 6, 8, 'There are sixty queens, and eighty concubines, and virgins without number.'),
(3, 22, 6, 8, 'There are threescore queens, and fourscore concubines, And virgins without number.'),
(8, 22, 6, 8, 'There are threescore queens, and fourscore concubines, and virgins without number.'),
(9, 22, 6, 8, 'There are threescore queens, And fourscore concubines, And maidens without number.'),
(6, 22, 6, 8, 'There are threescore queens, and fourscore concubines, And virgins without number:'),
(14, 22, 6, 8, 'Sixty are queens, and eighty concubines, And virgins without number.'),
(11, 22, 6, 8, 'They are sixty queens, and eighty concubines, and maidens no number.'),
(13, 22, 6, 8, 'There are sixty queens, eighty concubines, and virgins without number.'),
(10, 22, 6, 8, 'There are sixty queens, eighty secondary wives, and virgins without number.'),
(1, 22, 6, 8, 'There are sixty queens and eighty concubines, and maidens without number,'),
(5, 22, 6, 8, 'There are sixty queens, and eighty concubines, and maidens without number.'),
(7, 22, 6, 8, 'There are threescore queens, and fourscore concubines, and young maidens without number.'),
(4, 22, 6, 9, 'My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bore her. The daughters saw her, and blessed her; yes, the queens and the concubines, and they praised her.'),
(12, 22, 6, 9, 'My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bore her. The daughters saw her, and blessed her; yes, the queens and the concubines, and they praised her.'),
(3, 22, 6, 9, 'My dove, my undefiled, is but one; She is the only one of her mother; She is the choice one of her that bare her. The daughters saw her, and called her blessed; Yea, the queens and the concubines, and they praised her.'),
(8, 22, 6, 9, 'My dove, my undefiled, is but one; she is the only one of her mother; she is the choice one of her that bare her. The daughters saw her, and called her blessed; yea, the queens and the concubines, and they praised her.'),
(9, 22, 6, 9, 'My dove, my undefiled, is but one; She is the only one of her mother; She is the choice one of her that bore her. The daughters saw her, and called her happy; Yea, the queens and the concubines, and they praised her.'),
(6, 22, 6, 9, 'My dove, mine undefiled, is but one; She is the only one of her mother, She is the choice one of her that bore her. The daughters saw her, and they called her blessed; The queens and the concubines, and they praised her.'),
(14, 22, 6, 9, 'One is my dove, my perfect one, One she is of her mother, The choice one she is of her that bare her, Daughters saw, and pronounce her happy, Queens and concubines, and they praise her.'),
(11, 22, 6, 9, 'She is one, my dove, my perfect one; she is one to her mother, she is the chosen to her bearing her. The daughters saw her and pronounced her happy; the queens and the concubines, and they will praise her.'),
(13, 22, 6, 9, 'My dove, my perfect one, is unique. She is her mother’s only daughter. She is the favorite one of her who bore her. The daughters saw her, and called her blessed; the queens and the concubines, and they praised her.'),
(10, 22, 6, 9, 'My dove, my perfect one, is unique. She is her mother’s only daughter. She is the favorite one of her who bore her. The daughters saw her, and called her blessed; the queens and the secondary wives, and they praised her.'),
(1, 22, 6, 9, 'but my dove, my perfect one, is unique, the favorite of the mother who bore her. The maidens see her and call her blessed; the queens and concubines sing her praises.'),
(5, 22, 6, 9, 'One is my dove, my perfect one. One is her mother; elect is she who bore her. The daughters saw her, and they proclaimed her most blessed. The queens and concubines saw her, and they praised her.'),
(7, 22, 6, 9, 'One is my dove, my perfect one is but one, she is the only one of her mother, the chosen of her that bore her. The daughters saw her, and declared her most blessed: the queens and concubines, and they praised her.'),
(4, 22, 6, 10, 'Who is she that looks forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?'),
(12, 22, 6, 10, 'Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?'),
(3, 22, 6, 10, 'Who is she that looketh forth as the morning, Fair as the moon, Clear as the sun, Terrible as an army with banners?'),
(8, 22, 6, 10, 'Who is she that looketh forth as the morning, fair as the moon, clear as the sun, terrible as an army with banners?'),
(9, 22, 6, 10, 'Who is she that looketh forth as the dawn, Fair as the moon, Clear as the sun, Terrible as an army with banners?'),
(6, 22, 6, 10, 'Who is she that looketh forth as the dawn, Fair as the moon, clear as the sun, Terrible as troops with banners?'),
(14, 22, 6, 10, 'Who is this that is looking forth as morning, Fair as the moon—clear as the sun, Awe-inspiring as bannered hosts?’'),
(11, 22, 6, 10, 'Who this looking forth as the morning, beautiful as the moon, clear as the sun, a terror as those being furnished with banners?'),
(13, 22, 6, 10, 'Who is she who looks forth as the morning, beautiful as the moon, clear as the sun, and awesome as an army with banners?'),
(10, 22, 6, 10, 'Who is she who looks forth as the morning, beautiful as the moon, clear as the sun, and awesome as an army with banners?'),
(1, 22, 6, 10, 'Who is this who shines like the dawn, as fair as the moon, as bright as the sun, as majestic as the stars in procession?'),
(5, 22, 6, 10, 'Chorus to Groom: Who is she, who advances like the rising dawn, as beautiful as the moon, as elect as the sun, as terrible as an army in battle array?'),
(7, 22, 6, 10, 'Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?'),
(4, 22, 6, 11, 'I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished and the pomegranates budded.'),
(12, 22, 6, 11, 'I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded.'),
(3, 22, 6, 11, 'I went down into the garden of nuts, To see the green plants of the valley, To see whether the vine budded, And the pomegranates were in flower.'),
(8, 22, 6, 11, 'I went down into the garden of nuts, to see the green plants of the valley, to see whether the vine budded, and the pomegranates were in flower.'),
(9, 22, 6, 11, 'I went down into the garden of nuts, To look at the green plants of the valley, To see whether the vine budded, And the pomegranates were in flower.'),
(6, 22, 6, 11, 'I went down into the garden of nuts, To see the verdure of the valley, To see whether the vine budded, Whether the pomegranates blossomed.'),
(14, 22, 6, 11, 'Unto a garden of nuts I went down, To look on the buds of the valley, To see whither the vine had flourished, The pomegranates had blossomed—'),
(11, 22, 6, 11, 'I went down into the garden of nuts to look upon the greens of the valley, to see whether the vine was fruitful, whether the pomegranates blossomed.'),
(13, 22, 6, 11, 'I went down into the nut tree grove, to see the green plants of the valley, to see whether the vine budded, and the pomegranates were in flower.'),
(10, 22, 6, 11, 'I went down into the nut tree grove, to see the green plants of the valley, to see whether the vine budded, and the pomegranates were in flower.'),
(1, 22, 6, 11, 'I went down to the walnut grove to see the blossoms of the valley, to see if the vines were budding or the pomegranates were in bloom.'),
(5, 22, 6, 11, 'Bride: I descended to the garden of nuts, in order to see the fruits of the steep valleys, and to examine whether the vineyard had flourished and the pomegranates had produced buds.'),
(7, 22, 6, 11, 'I went down into the garden of nuts, to see the fruits of the valleys, and to look if the vineyard had flourished, and the pomegranates budded.'),
(4, 22, 6, 12, 'Or ever I was aware, my soul made me like the chariots of Amminadib.'),
(12, 22, 6, 12, 'Or ere I was aware, my soul made me like the chariots of Amminadib.'),
(3, 22, 6, 12, 'Before I was aware, my soul set me Among the chariots of my princely people.'),
(8, 22, 6, 12, 'Or ever I was aware, my soul set me among the chariots of my princely people.'),
(9, 22, 6, 12, 'Before I was aware, my soul set me Upon the chariots of my princely people.'),
(6, 22, 6, 12, 'Before I was aware, My soul set me upon the chariots of my willing people.'),
(14, 22, 6, 12, 'I knew not my soul, It made me—chariots of my people Nadib.'),
(11, 22, 6, 12, 'I knew not my soul set me the chariots of my willing people.'),
(13, 22, 6, 12, 'Without realizing it, my desire set me with my royal people’s chariots.'),
(10, 22, 6, 12, 'Without realizing it, my desire set me with my royal people’s chariots.'),
(1, 22, 6, 12, 'Before I realized it, my desire had set me among the royal chariots of my people.'),
(5, 22, 6, 12, 'I did not understand. My soul was stirred up within me because of the chariots of Amminadab.'),
(7, 22, 6, 12, 'I knew not: my soul troubled me for the chariots of Aminadab.'),
(4, 22, 6, 13, 'Return, return, O Shulamite; return, return, that we may look on you. What will you see in the Shulamite? As it were the company of two armies.'),
(12, 22, 6, 13, 'Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.'),
(3, 22, 6, 13, 'Return, return, O Shulammite; Return, return, that we may look upon thee. Why will ye look upon the Shulammite, As upon the dance of Mahanaim?'),
(8, 22, 6, 13, 'Return, return, O Shulammite; return, return, that we may look upon thee. Why will ye look upon the Shulammite, as upon the dance of Mahanaim?'),
(9, 22, 6, 13, 'Return, return, O Shulammite; Return, return, that we may look upon thee.  What will ye see in the Shulammite? As it were a dance of two companies.'),
(6, 22, 6, 13, 'Return, return, O Shulamite; Return, return, that we may look upon thee.—What would ye look upon in the Shulamite?—As it were the dance of two camps.'),
(14, 22, 6, 13, 'Return, return, O Shulammith! Return, return, and we look upon thee. What do ye see in Shulammith?'),
(11, 22, 6, 13, 'Turn back, turn back, thou Shulamite; turn back, turn back, and we will look upon thee. What will ye see in the Shulamite? As the stringed instrument of the camps.'),
(13, 22, 6, 13, 'Return, return, Shulammite! Return, return, that we may gaze at you. Why do you desire to gaze at the Shulammite, as at the dance of Mahanaim?'),
(10, 22, 6, 13, 'Return, return, Shulammite. Return, return, that we may gaze at you. Why do you desire to gaze at the Shulammite, as at the dance of Mahanaim?'),
(1, 22, 6, 13, 'Come back, come back, O Shulammite! Come back, come back, that we may gaze upon you. Why do you look at the Shulammite, as on the dance of Mahanaim?'),
(5, 22, 6, 13, 'Chorus to Bride: Return, return, O Sulamitess. Return, return, so that we may consider you.'),
(7, 22, 6, 13, 'Return, return, O Sulamitess : return, return that we may behold thee.'),
(4, 22, 7, 1, 'How beautiful are your feet with shoes, O prince’s daughter! the joints of your thighs are like jewels, the work of the hands of a cunning workman.'),
(12, 22, 7, 1, 'How beautiful are thy feet with shoes, O prince’s daughter! the joints of thy thighs are like jewels, the work of the hands of a skillful workman.'),
(3, 22, 7, 1, 'How beautiful are thy feet in sandals, O prince’s daughter! Thy rounded thighs are like jewels, The work of the hands of a skilful workman.'),
(8, 22, 7, 1, 'How beautiful are thy feet in sandals, O prince’s daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.'),
(9, 22, 7, 1, 'How beautiful are thy steps in sandals, O prince’s daughter! The roundings of thy thighs are like the links of a chain, The work of the hands of a skilled workman.'),
(6, 22, 7, 1, 'How beautiful are thy footsteps in sandals, O prince’s daughter! The roundings of thy thighs are like jewels, The work of the hands of an artist.'),
(14, 22, 7, 1, 'As the chorus of ‘Mahanaim.’ How beautiful were thy feet with sandals, O daughter of Nadib. The turnings of thy sides are as ornaments, Work of the hands of an artificer.'),
(11, 22, 7, 1, 'How beautiful were thy steps with shoes, O daughter of a noble! the circuits of thy thighs a necklace, the work of the hands of an artist.'),
(13, 22, 7, 1, 'How beautiful are your feet in sandals, prince’s daughter! Your rounded thighs are like jewels, the work of the hands of a skillful workman.'),
(10, 22, 7, 1, 'How beautiful are your feet in sandals, prince’s daughter. Your rounded thighs are like jewels, the work of the hands of a skillful workman.'),
(1, 22, 7, 1, 'How beautiful are your sandaled feet, O daughter of the prince! The curves of your thighs are like jewels, the handiwork of a master.'),
(5, 22, 7, 1, 'Chorus to Groom: What will you see in the Sulamitess, other than choruses of encampments? Chorus to Bride: How beautiful are your footsteps in shoes, O daughter of a ruler! The joints of your thighs are like jewels, which have been fabricated by the hand of an artist.'),
(7, 22, 7, 1, 'What shalt thou see in the Sulamitess but the companies of camps? How beautiful are thy steps in shoes, O prince’s daughter! The joints of thy thighs are like jewels, that are made by the hand of a skilful workman.'),
(4, 22, 7, 2, 'Your navel is like a round goblet, which wants not liquor: your belly is like an heap of wheat set about with lilies.'),
(12, 22, 7, 2, 'Thy navel is like a round goblet, which wanteth not liquor: thy belly is like a heap of wheat set about with lilies.'),
(3, 22, 7, 2, 'Thy body is like a round goblet, Wherein no mingled wine is wanting: Thy waist is like a heap of wheat Set about with lilies.'),
(8, 22, 7, 2, 'Thy navel is like a round goblet, wherein no mingled wine is wanting: thy belly is like an heap of wheat set about with lilies.'),
(9, 22, 7, 2, 'Thy navel is like a round goblet, Wherein no mingled wine is wanting; Thy belly is like a heap of wheat Set about with lilies.'),
(6, 22, 7, 2, 'Thy navel is a round goblet, [which] wanteth not mixed wine; Thy belly a heap of wheat, set about with lilies;'),
(14, 22, 7, 2, 'Thy waist is a basin of roundness, It lacketh not the mixture, Thy body a heap of wheat, fenced with lilies,'),
(11, 22, 7, 2, 'Thy navel a bowl of roundness, it will not want mixed wine; thy belly a heap of wheat enclosed with lilies.'),
(13, 22, 7, 2, 'Your body is like a round goblet, no mixed wine is wanting. Your waist is like a heap of wheat, set about with lilies.'),
(10, 22, 7, 2, 'Your body is like a round goblet, no mixed wine is wanting. Your waist is like a heap of wheat, set about with lilies.'),
(1, 22, 7, 2, 'Your navel is a rounded goblet; it never lacks blended wine. Your waist is a mound of wheat encircled by the lilies.'),
(5, 22, 7, 2, 'Your navel is a round bowl, never lacking in curvature. Your abdomen is like a bundle of wheat, surrounded with lilies.'),
(7, 22, 7, 2, 'Thy navel is like a round bowl never wanting cups. Thy belly is like a heap of wheat, set about with lilies.'),
(4, 22, 7, 3, 'Your two breasts are like two young roes that are twins.'),
(12, 22, 7, 3, 'Thy two breasts are like two young roes that are twins.'),
(3, 22, 7, 3, 'Thy two breasts are like two fawns That are twins of a roe.'),
(8, 22, 7, 3, 'Thy two breasts are like two fawns that are twins of a roe.'),
(9, 22, 7, 3, 'Thy two breasts are like two fawns That are twins of a gazelle.'),
(6, 22, 7, 3, 'Thy two breasts are like two fawns, twins of a gazelle;'),
(14, 22, 7, 3, 'Thy two breasts as two young ones, twins of a roe,'),
(11, 22, 7, 3, 'Thy two breasts as two fawns, twins of the roe-deer.'),
(13, 22, 7, 3, 'Your two breasts are like two fawns, that are twins of a roe.'),
(10, 22, 7, 3, 'Your two breasts are like two fawns, that are twins of a gazelle.'),
(1, 22, 7, 3, 'Your breasts are like two fawns, twins of a gazelle.'),
(5, 22, 7, 3, 'Your two breasts are like two young twin does.'),
(7, 22, 7, 3, 'Thy two breasts are like two young roes that are twins.'),
(4, 22, 7, 4, 'Your neck is as a tower of ivory; your eyes like the fish pools in Heshbon, by the gate of Bathrabbim: your nose is as the tower of Lebanon which looks toward Damascus.'),
(12, 22, 7, 4, 'Thy neck is as a tower of ivory; thy eyes like the fish-pools in Heshbon, by the gate of Bath-rabbim: thy nose is as the tower of Lebanon which looketh towards Damascus.'),
(3, 22, 7, 4, 'Thy neck is like the tower of ivory; Thine eyes as the pools in Heshbon, By the gate of Bath-rabbim; Thy nose is like the tower of Lebanon Which looketh toward Damascus.'),
(8, 22, 7, 4, 'Thy neck is like the tower of ivory; thine eyes as the pools in Heshbon, by the gate of Bath-rabbim; thy nose is like the tower of Lebanon which looketh toward Damascus.'),
(9, 22, 7, 4, 'Thy neck is as a tower of ivory; Thine eyes as the pools in Heshbon, By the gate of Bath-rabbim; Thy nose is like the tower of Lebanon Which looketh toward Damascus.'),
(6, 22, 7, 4, 'Thy neck is as a tower of ivory; Thine eyes, [like] the pools in Heshbon, By the gate of Bath-rabbim; Thy nose like the tower of Lebanon, Which looketh toward Damascus;'),
(14, 22, 7, 4, 'Thy neck as a tower of the ivory, Thine eyes pools in Heshbon, near the gate of Bath-Rabbim, Thy face as a tower of Lebanon looking to Damascus,'),
(11, 22, 7, 4, 'Thy neck as a tower of ivory; thine eyes pools in Heshbon, by the gate of the daughter of many: thy nose as the tower of Lebanon viewing the face of Damascus.'),
(13, 22, 7, 4, 'Your neck is like an ivory tower. Your eyes are like the pools in Heshbon by the gate of Bathrabbim. Your nose is like the tower of Lebanon which looks toward Damascus.'),
(10, 22, 7, 4, 'Your neck is like an ivory tower. Your eyes are like the pools in Heshbon by the gate of Bathrabbim. Your nose is like the tower of Lebanon which looks toward Damascus.'),
(1, 22, 7, 4, 'Your neck is like a tower made of ivory; your eyes are like the pools of Heshbon by the gate of Bath-rabbim; your nose is like the tower of Lebanon, facing toward Damascus.'),
(5, 22, 7, 4, 'Your neck is like a tower of ivory. Your eyes like the fish ponds at Heshbon, which are at the entrance to the daughter of the multitude. Your nose is like the tower of Lebanon, which looks out toward Damascus.'),
(7, 22, 7, 4, 'Thy neck as a tower of ivory. Thy eyes like the fishpools in Hesebon, which are in the gate of the daughter of the multitude. Thy nose is as the tower of Libanus, that looketh toward Damascus.'),
(4, 22, 7, 5, 'Your head on you is like Carmel, and the hair of your head like purple; the king is held in the galleries.'),
(12, 22, 7, 5, 'Thy head upon thee is like Carmel, and the hair of thy head like purple; the king is held in the galleries.'),
(3, 22, 7, 5, 'Thy head upon thee is like Carmel, And the hair of thy head like purple; The king is held captive in the tresses thereof.'),
(8, 22, 7, 5, 'Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held captive in the tresses thereof.'),
(9, 22, 7, 5, 'Thy head upon thee is like Carmel, And the hair of thy head like purple; The king is held captive in the tresses thereof.'),
(6, 22, 7, 5, 'Thy head upon thee is like Carmel, And the locks of thy head like purple; The king is fettered by [thy] ringlets!'),
(14, 22, 7, 5, 'Thy head upon thee as Carmel, And the locks of thy head as purple, The king is bound with the flowings!'),
(11, 22, 7, 5, 'Thy head upon thee as Carmel, and the locks of thy head as purple; the King being bound in curls.'),
(13, 22, 7, 5, 'Your head on you is like Carmel. The hair of your head like purple. The king is held captive in its tresses.'),
(10, 22, 7, 5, 'Your head on you is like Carmel. The hair of your head like purple. The king is held captive in its tresses.'),
(1, 22, 7, 5, 'Your head crowns you like Mount Carmel, the hair of your head like purple threads; the king is captured in your tresses.'),
(5, 22, 7, 5, 'Your head is like Carmel, and the hairs of your head are like the purple of the king, bound into pleats.'),
(7, 22, 7, 5, 'Thy head is like Carmel: and the hairs of thy head as the purple of the king bound in the channels.'),
(4, 22, 7, 6, 'How fair and how pleasant are you, O love, for delights!'),
(12, 22, 7, 6, 'How fair and how pleasant art thou, O love, for delights!'),
(3, 22, 7, 6, 'How fair and how pleasant art thou, O love, for delights!'),
(8, 22, 7, 6, 'How fair and how pleasant art thou, O love, for delights!'),
(9, 22, 7, 6, 'How fair and how pleasant art thou, O love, for delights!'),
(6, 22, 7, 6, 'How fair and how pleasant art thou, [my] love, in delights!'),
(14, 22, 7, 6, 'How fair and how pleasant hast thou been, O love, in delights.'),
(11, 22, 7, 6, 'How beautiful and how pleasant thou wert, O love, in delights!'),
(13, 22, 7, 6, 'How beautiful and how pleasant you are, love, for delights!'),
(10, 22, 7, 6, 'How beautiful and how pleasant you are, love, for delights.'),
(1, 22, 7, 6, 'How fair and pleasant you are, O love, with your delights!'),
(5, 22, 7, 6, 'Most beloved one, how beautiful you are, and how graceful in delights!'),
(7, 22, 7, 6, 'How beautiful art thou, and how comely, my dearest, in delights!'),
(4, 22, 7, 7, 'This your stature is like to a palm tree, and your breasts to clusters of grapes.'),
(12, 22, 7, 7, 'This thy stature is like to a palm tree, and thy breasts to clusters of grapes.'),
(3, 22, 7, 7, 'This thy stature is like to a palm-tree, And thy breasts to its clusters.'),
(8, 22, 7, 7, 'This thy stature is like to a palm tree, and thy breasts to clusters of grapes.'),
(9, 22, 7, 7, 'This thy stature is like to a palm-tree, And thy breasts to clusters of grapes.'),
(6, 22, 7, 7, 'This thy stature is like to a palm-tree, And thy breasts to grape clusters.'),
(14, 22, 7, 7, 'This thy stature hath been like to a palm, And thy breasts to clusters.'),
(11, 22, 7, 7, 'This thy height was like to a palm tree, and thy breasts to clusters.'),
(13, 22, 7, 7, 'This, your stature, is like a palm tree, your breasts like its fruit.'),
(10, 22, 7, 7, 'This, your stature, is like a palm tree, your breasts like its fruit.'),
(1, 22, 7, 7, 'Your stature is like a palm tree; your breasts are clusters of fruit.'),
(5, 22, 7, 7, 'Your stature is comparable to the palm tree, and your breasts to clusters of grapes.'),
(7, 22, 7, 7, 'Thy stature is like to a palm tree, and thy breasts to clusters of grapes.'),
(4, 22, 7, 8, 'I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also your breasts shall be as clusters of the vine, and the smell of your nose like apples;'),
(12, 22, 7, 8, 'I said, I will go up to the palm tree, I will take hold of its boughs: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;'),
(3, 22, 7, 8, 'I said, I will climb up into the palm-tree, I will take hold of the branches thereof: Let thy breasts be as clusters of the vine, And the smell of thy breath like apples,'),
(8, 22, 7, 8, 'I said, I will climb up into the palm tree, I will take hold of the branches thereof: let thy breasts be as clusters of the vine, and the smell of thy breath like apples;'),
(9, 22, 7, 8, 'I said: ‘I will climb up into the palm-tree, I will take hold of the branches thereof; And let thy breasts be as clusters of the vine, And the smell of thy countenance like apples;'),
(6, 22, 7, 8, 'I said, I will go up to the palm-tree, I will take hold of the boughs thereof; And thy breasts shall indeed be like clusters of the vine, And the fragrance of thy nose like apples,'),
(14, 22, 7, 8, 'I said, ‘Let me go up on the palm, Let me lay hold on its boughs, Yea, let thy breasts be, I pray thee, as clusters of the vine, And the fragrance of thy face as citrons,'),
(11, 22, 7, 8, 'I said, I will go up upon the palm tree, I will hold fast upon its branches: and now thy breasts shall be as clusters of the vine, and the odor of thy nose as apples.'),
(13, 22, 7, 8, 'I said, “I will climb up into the palm tree. I will take hold of its fruit.” Let your breasts be like clusters of the vine, the smell of your breath like apples,'),
(10, 22, 7, 8, 'I said, “I will climb up into the palm tree. I will take hold of its fruit.” Let your breasts be like clusters of the vine, the smell of your breath like apples,'),
(1, 22, 7, 8, 'I said, “I will climb the palm tree; I will take hold of its fruit.” May your breasts be like clusters of the vine, the fragrance of your breath like apples,'),
(5, 22, 7, 8, 'Groom: I said, I will ascend to the palm tree, and take hold of its fruit. And your breasts will be like clusters of grapes on the vine. And the fragrance of your mouth will be like apples.'),
(7, 22, 7, 8, 'I said: I will go up into the palm tree, and will take hold of the fruit thereof: and thy breasts shall be as the clusters of the vine: and the odour of thy mouth like apples.'),
(4, 22, 7, 9, 'And the roof of your mouth like the best wine for my beloved, that goes down sweetly, causing the lips of those that are asleep to speak.'),
(12, 22, 7, 9, 'And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.'),
(3, 22, 7, 9, 'And thy mouth like the best wine, That goeth down smoothly for my beloved, Gliding through the lips of those that are asleep.'),
(8, 22, 7, 9, 'And thy mouth like the best wine, that goeth down smoothly for my beloved, gliding through the lips of those that are asleep.'),
(9, 22, 7, 9, 'And the roof of thy mouth like the best wine, That glideth down smoothly for my beloved, Moving gently the lips of those that are asleep.’'),
(6, 22, 7, 9, 'And the roof of thy mouth like the best wine,... That goeth down smoothly for my beloved, And stealeth over the lips of them that are asleep.'),
(14, 22, 7, 9, 'And thy palate as the good wine—‘Flowing to my beloved in uprightness, Strengthening the lips of the aged!'),
(11, 22, 7, 9, 'And thy palate as good wine going to my beloved for uprightness, causing the lips of the sleeping to flow softly.'),
(13, 22, 7, 9, 'Your mouth like the best wine, that goes down smoothly for my beloved, gliding through the lips of those who are asleep.'),
(10, 22, 7, 9, 'Your mouth like the best wine, that goes down smoothly for my beloved, gliding over my lips and my teeth.'),
(1, 22, 7, 9, 'and your mouth like the finest wine. May it flow smoothly to my beloved, gliding gently over lips and teeth.'),
(5, 22, 7, 9, 'Bride: Your throat is like the finest wine: wine worthy for my beloved to drink, and for his lips and teeth to contemplate.'),
(7, 22, 7, 9, 'Thy throat like the best wine, worthy for my beloved to drink, and for his lips and his teeth to ruminate.'),
(4, 22, 7, 10, 'I am my beloved’s, and his desire is toward me.'),
(12, 22, 7, 10, 'I am my beloved’s, and his desire is towards me.'),
(3, 22, 7, 10, 'I am my beloved’s; And his desire is toward me.'),
(8, 22, 7, 10, 'I am my beloved’s, and his desire is toward me.'),
(9, 22, 7, 10, 'I am my beloved’s, And his desire is toward me.'),
(6, 22, 7, 10, 'I am my beloved’s, And his desire is toward me.'),
(14, 22, 7, 10, 'I am my beloved’s, and on me is his desire.'),
(11, 22, 7, 10, 'I to my beloved, and upon me his desire.'),
(13, 22, 7, 10, 'I am my beloved’s. His desire is toward me.'),
(10, 22, 7, 10, 'I am my beloved’s. His desire is toward me.'),
(1, 22, 7, 10, 'I belong to my beloved, and his desire is for me.'),
(5, 22, 7, 10, 'I am for my beloved, and his turning is to me.'),
(7, 22, 7, 10, 'I to my beloved, and his turning is towards me.'),
(4, 22, 7, 11, 'Come, my beloved, let us go forth into the field; let us lodge in the villages.'),
(12, 22, 7, 11, 'Come, my beloved, let us go forth into the field; let us lodge in the villages.'),
(3, 22, 7, 11, 'Come, my beloved, let us go forth into the field; Let us lodge in the villages.'),
(8, 22, 7, 11, 'Come, my beloved, let us go forth into the field; let us lodge in the villages.'),
(9, 22, 7, 11, 'Come, my beloved, let us go forth into the field; Let us lodge in the villages.'),
(6, 22, 7, 11, '—Come, my beloved, let us go forth into the fields; Let us lodge in the villages.'),
(14, 22, 7, 11, 'Come, my beloved, we go forth to the field,'),
(11, 22, 7, 11, 'Come, my beloved, we will go forth to the field; we will lodge in the villages.'),
(13, 22, 7, 11, 'Come, my beloved, let us go forth into the field. Let us lodge in the villages.'),
(10, 22, 7, 11, 'Come, my beloved, let us go forth into the field. Let us lodge in the villages.'),
(1, 22, 7, 11, 'Come, my beloved, let us go to the countryside; let us spend the night among the wildflowers.'),
(5, 22, 7, 11, 'Approach, my beloved. Let us go out into the field; let us linger in the villages.'),
(7, 22, 7, 11, 'Come, my beloved, let us go forth into the field, let us abide in the villages.'),
(4, 22, 7, 12, 'Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give you my loves.'),
(12, 22, 7, 12, 'Let us get up early to the vineyards; let us see if the vine flourisheth, whether the tender grape appeareth, and the pomegranates bud forth: there will I give thee my loves.'),
(3, 22, 7, 12, 'Let us get up early to the vineyards; Let us see whether the vine hath budded, And its blossom is open, And the pomegranates are in flower: There will I give thee my love.'),
(8, 22, 7, 12, 'Let us get up early to the vineyards; let us see whether the vine hath budded, and its blossom be open, and the pomegranates be in flower: there will I give thee my love.'),
(9, 22, 7, 12, 'Let us get up early to the vineyards; Let us see whether the vine hath budded, Whether the vine-blossom be opened, And the pomegranates be in flower; There will I give thee my love.'),
(6, 22, 7, 12, 'We will go up early to the vineyards, We will see if the vine hath budded, [If] the blossom is opening, And the pomegranates are in bloom: There will I give thee my loves.'),
(14, 22, 7, 12, 'We lodge in the villages, we go early to the vineyards, We see if the vine hath flourished, The sweet smelling-flower hath opened. The pomegranates have blossomed, There do I give to thee my loves;'),
(11, 22, 7, 12, 'We will rise early to the vineyards; we will see if the vine was fruitful, the vine blossoms opened, the pomegranates blossomed: there will I give my beloved to thee.'),
(13, 22, 7, 12, 'Let’s go early up to the vineyards. Let’s see whether the vine has budded, its blossom is open, and the pomegranates are in flower. There I will give you my love.'),
(10, 22, 7, 12, 'Let’s go early up to the vineyards. Let’s see whether the vine has budded, its blossom is open, and the pomegranates are in flower. There I will give you my love.'),
(1, 22, 7, 12, 'Let us go early to the vineyards to see if the vine has budded, if the blossom has opened, if the pomegranates are in bloom—there I will give you my love.'),
(5, 22, 7, 12, 'Let us go up in the morning to the vineyards; let us see if the vineyard has flourished, if the flowers are ready to bear fruit, if the pomegranates have flourished. There I will give my breasts to you.'),
(7, 22, 7, 12, 'Let us get up early to the vineyards, let us see if the vineyard flourish, if the flowers be ready to bring forth fruits, if the pomegranates flourish: there will I give thee my breasts.'),
(4, 22, 7, 13, 'The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for you, O my beloved.'),
(12, 22, 7, 13, 'The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.'),
(3, 22, 7, 13, 'The mandrakes give forth fragrance; And at our doors are all manner of precious fruits, new and old, Which I have laid up for thee, O my beloved.'),
(8, 22, 7, 13, 'The mandrakes give forth fragrance, and at our doors are all manner of precious fruits, new and old, which I have laid up for thee, O my beloved.'),
(9, 22, 7, 13, 'The mandrakes give forth fragrance, And at our doors are all manner of precious fruits, New and old, Which I have laid up for thee, O my beloved.'),
(6, 22, 7, 13, 'The mandrakes yield fragrance; And at our gates are all choice fruits, new and old: I have laid them up for thee, my beloved.'),
(14, 22, 7, 13, 'The mandrakes have given fragrance, And at our openings all pleasant things, New, yea, old, my beloved, I laid up for thee!'),
(11, 22, 7, 13, 'The mandrakes gave an odor, and upon our entrances all precious things, new also old, my beloved, I laid up for thee.'),
(13, 22, 7, 13, 'The mandrakes give forth fragrance. At our doors are all kinds of precious fruits, new and old, which I have stored up for you, my beloved.'),
(10, 22, 7, 13, 'The mandrakes give forth fragrance. At our doors are all kinds of precious fruits, new and old, which I have stored up for you, my beloved.'),
(1, 22, 7, 13, 'The mandrakes send forth a fragrance, and at our door is every delicacy, new as well as old, that I have treasured up for you, my beloved.'),
(5, 22, 7, 13, 'The mandrakes yield their fragrance. At our gates is every fruit. The new and the old, my beloved, I have kept for you.'),
(7, 22, 7, 13, 'The mandrakes give a smell. In our gates are all fruits: the new and the old, my beloved, I have kept for thee.'),
(4, 22, 8, 1, 'O that you were as my brother, that sucked the breasts of my mother! when I should find you without, I would kiss you; yes, I should not be despised.'),
(12, 22, 8, 1, 'O that thou wert as my brother, that was nourished at the breasts of my mother! when I should find thee without, I would kiss thee; yes, I should not be despised.'),
(3, 22, 8, 1, 'Oh that thou wert as my brother, That sucked the breasts of my mother! When I should find thee without, I would kiss thee; Yea, and none would despise me.'),
(8, 22, 8, 1, 'Oh that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, and none would despise me.'),
(9, 22, 8, 1, 'Oh that thou wert as my brother, That sucked the breasts of my mother! When I should find thee without, I would kiss thee; Yea, and none would despise me.'),
(6, 22, 8, 1, 'Oh that thou wert as my brother, That sucked the breasts of my mother! Should I find thee without, I would kiss thee; And they would not despise me.'),
(14, 22, 8, 1, 'Who doth make thee as a brother to me, Sucking the breasts of my mother? I find thee without, I kiss thee, Yea, they do not despise me,'),
(11, 22, 8, 1, 'Who will give thee as a brother to me, sucking the breasts of my mother? I shall find thee without, I shall kiss thee; also they shall not despise me.'),
(13, 22, 8, 1, 'Oh that you were like my brother, who nursed from the breasts of my mother! If I found you outside, I would kiss you; yes, and no one would despise me.'),
(10, 22, 8, 1, 'Oh that you were like my brother, who sucked the breasts of my mother. If I found you outside, I would kiss you; yes, and no one would despise me.'),
(1, 22, 8, 1, 'O that you were to me like a brother who nursed at my mother’s breasts! If I found you outdoors, I would kiss you, and no one would despise me.'),
(5, 22, 8, 1, 'Bride to Groom: Who will give you to me as my brother, feeding from the breasts of my mother, so that I may discover you outside, and may kiss you, and so that now no one may despise me?'),
(7, 22, 8, 1, 'Who shall give thee to me for my brother, sucking the breasts of my mother, that I may find thee without, and kiss thee, and now no man may despise me?'),
(4, 22, 8, 2, 'I would lead you, and bring you into my mother’s house, who would instruct me: I would cause you to drink of spiced wine of the juice of my pomegranate.'),
(12, 22, 8, 2, 'I would lead thee, and bring thee into my mother’s house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.'),
(3, 22, 8, 2, 'I would lead thee, and bring thee into my mother’s house, Who would instruct me; I would cause thee to drink of spiced wine, Of the juice of my pomegranate.'),
(8, 22, 8, 2, 'I would lead thee, and bring thee into my mother’s house, who would instruct me; I would cause thee to drink of spiced wine, of the juice of my pomegranate.'),
(9, 22, 8, 2, 'I would lead thee, and bring thee into my mother’s house, That thou mightest instruct me; I would cause thee to drink of spiced wine, Of the juice of my pomegranate.'),
(6, 22, 8, 2, 'I would lead thee, bring thee into my mother’s house; Thou wouldest instruct me: I would cause thee to drink of spiced wine, Of the juice of my pomegranate.'),
(14, 22, 8, 2, 'I lead thee, I bring thee in unto my mother’s house, She doth teach me, I cause thee to drink of the perfumed wine, Of the juice of my pomegranate,'),
(11, 22, 8, 2, 'I will lead thee, I will bring thee to the house of my mother; thou wilt teach me: I will give thee to drink from spiced wine from the new wine of my pomegranate.'),
(13, 22, 8, 2, 'I would lead you, bringing you into my mother’s house, who would instruct me. I would have you drink spiced wine, of the juice of my pomegranate.'),
(10, 22, 8, 2, 'I would lead you, bringing you into my mother’s house, who would instruct me. I would have you drink spiced wine, of the juice of my pomegranate.'),
(1, 22, 8, 2, 'I would lead you and bring you to the house of my mother who taught me. I would give you spiced wine to drink, the nectar of my pomegranates.'),
(5, 22, 8, 2, 'I will take hold of you and lead you into my mother’s house. There you will teach me, and I will give you a cup of spiced wine, and of new wine from my pomegranates.'),
(7, 22, 8, 2, 'I will take hold of thee, and bring thee Into my mother’s house: there thou shalt teach me, and I will give thee a cup of spiced wine and new wine of my pomegranates.'),
(4, 22, 8, 3, 'His left hand should be under my head, and his right hand should embrace me.'),
(12, 22, 8, 3, 'His left hand should be under my head, and his right hand should embrace me.'),
(3, 22, 8, 3, 'His left hand should be under my head, And his right hand should embrace me.'),
(8, 22, 8, 3, 'His left hand should be under my head, and his right hand should embrace me.'),
(9, 22, 8, 3, 'His left hand should be under my head, And his right hand should embrace me.'),
(6, 22, 8, 3, 'His left hand would be under my head, And his right hand embrace me.'),
(14, 22, 8, 3, 'His left hand is under my head, And his right doth embrace me.'),
(11, 22, 8, 3, 'His left hand under my head, and his right shall embrace me.'),
(13, 22, 8, 3, 'His left hand would be under my head. His right hand would embrace me.'),
(10, 22, 8, 3, 'His left hand would be under my head. His right hand would embrace me.'),
(1, 22, 8, 3, 'His left hand is under my head, and his right arm embraces me.'),
(5, 22, 8, 3, 'His left hand is under my head, and his right hand shall embrace me.'),
(7, 22, 8, 3, 'His left hand under my head, and his right hand shall embrace me.'),
(4, 22, 8, 4, 'I charge you, O daughters of Jerusalem, that you stir not up, nor awake my love, until he please.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 22, 8, 4, 'I charge you, O daughters of Jerusalem, that ye stir not, nor awake my love, until he please.'),
(3, 22, 8, 4, 'I adjure you, O daughters of Jerusalem, That ye stir not up, nor awake my love, Until he please.'),
(8, 22, 8, 4, 'I adjure you, O daughters of Jerusalem, that ye stir not up, nor awaken love, until it please.'),
(9, 22, 8, 4, 'I adjure you, O daughters of Jerusalem: Why should ye awaken, or stir up love, Until it please?’'),
(6, 22, 8, 4, 'I charge you, daughters of Jerusalem,... Why should ye stir up, why awake [my] love, till he please?'),
(14, 22, 8, 4, 'I have adjured you, daughters of Jerusalem, How ye stir up, And how ye wake the love till she please!'),
(11, 22, 8, 4, 'I adjured you, O daughters of Jerusalem, why will ye awake, and why will ye rouse love till he shall desire?'),
(13, 22, 8, 4, 'I adjure you, daughters of Jerusalem, that you not stir up, nor awaken love, until it so desires.'),
(10, 22, 8, 4, 'I adjure you, daughters of Jerusalem, that you not stir up, nor awaken love, until it so desires.'),
(1, 22, 8, 4, 'O daughters of Jerusalem, I adjure you: Do not arouse or awaken love until the time is right.'),
(5, 22, 8, 4, 'Groom to Chorus: I bind you by oath, O daughters of Jerusalem, not to disturb or awaken the beloved, until she wills.'),
(7, 22, 8, 4, 'I adjure you, O daughters of Jerusalem, that you stir not up, nor awake my love till she please.'),
(4, 22, 8, 5, 'Who is this that comes up from the wilderness, leaning on her beloved? I raised you up under the apple tree: there your mother brought you forth: there she brought you forth that bore you.'),
(12, 22, 8, 5, 'Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple-tree: there thy mother brought thee forth: there she brought thee forth that bore thee.'),
(3, 22, 8, 5, 'Who is this that cometh up from the wilderness, Leaning upon her beloved? Under the apple-tree I awakened thee: There thy mother was in travail with thee, There was she in travail that brought thee forth.'),
(8, 22, 8, 5, 'Who is this that cometh up from the wilderness, leaning upon her beloved? Under the apple tree I awakened thee: there thy mother was in travail with thee, there was she in travail that brought thee forth.'),
(9, 22, 8, 5, 'Who is this that cometh up from the wilderness, Leaning upon her beloved? Under the apple-tree I awakened thee; There thy mother was in travail with thee; There was she in travail and brought thee forth.'),
(6, 22, 8, 5, 'Who is this that cometh up from the wilderness, Leaning upon her beloved? I awoke thee under the apple-tree: There thy mother brought thee forth; There she brought thee forth [that] bore thee.'),
(14, 22, 8, 5, 'Who is this coming from the wilderness, Hasting herself for her beloved? Under the citron-tree I have waked thee, There did thy mother pledge thee, There she gave a pledge that bare thee.'),
(11, 22, 8, 5, 'Who this coming up from the desert, leaning herself upon her beloved? Under the apple tree I aroused thee: there thy mother brought thee forth: there she bearing thee, brought forth.'),
(13, 22, 8, 5, 'Who is this who comes up from the wilderness, leaning on her beloved? Under the apple tree I aroused you. There your mother conceived you. There she was in labor and bore you.'),
(10, 22, 8, 5, 'Who is this who comes up from the wilderness, leaning on her beloved? Under the apple tree I aroused you. There your mother conceived you. There she was in labor and bore you.'),
(1, 22, 8, 5, 'Who is this coming up from the wilderness, leaning on her beloved? I roused you under the apple tree; there your mother conceived you; there she travailed and brought you forth.'),
(5, 22, 8, 5, 'Chorus to Groom: Who is she, who ascends from the desert, flowing with delights, leaning upon her beloved? Groom to Bride: Under the apple tree, I awakened you. There your mother was corrupted. There she who bore you was violated.'),
(7, 22, 8, 5, 'Who is this that cometh up from the desert, flowing with delights, leaning upon her beloved? Under the apple tree I raised thee up: there thy mother was corrupted, there she was defloured that bore thee.'),
(4, 22, 8, 6, 'Set me as a seal on your heart, as a seal on your arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which has a most vehement flame.'),
(12, 22, 8, 6, 'Set me as a seal upon thy heart, as a seal upon thy arm: for love is strong as death; jealousy is cruel as the grave: the coals of it are coals of fire, which hath a most vehement flame.'),
(3, 22, 8, 6, 'Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol; The flashes thereof are flashes of fire, A very flame of Jehovah.'),
(8, 22, 8, 6, 'Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the flashes thereof are flashes of fire, a very flame of the LORD.'),
(9, 22, 8, 6, 'Set me as a seal upon thy heart, As a seal upon thine arm; For love is strong as death, Jealousy is cruel as the grave; The flashes thereof are flashes of fire, A very flame of the LORD.'),
(6, 22, 8, 6, 'Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol: The flashes thereof are flashes of fire, Flames of Jah.'),
(14, 22, 8, 6, 'Set me as a seal on thy heart, as a seal on thine arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings are burnings of fire, a flame of Jah!'),
(11, 22, 8, 6, 'Set me as a seal upon thy heart, as a seal upon thine arm: for love was strong as death; jealousy hard as hades: its flames, flames of fire, flames of Jehovah.'),
(13, 22, 8, 6, 'Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of Yahweh.'),
(10, 22, 8, 6, 'Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD.'),
(1, 22, 8, 6, 'Set me as a seal over your heart, as a seal upon your arm. For love is as strong as death, its jealousy as unrelenting as Sheol. Its sparks are fiery flames, the fiercest blaze of all.'),
(5, 22, 8, 6, 'Set me like a seal upon your heart, like a seal upon your arm. For love is strong, like death, and envy is enduring, like hell: their lamps are made of fire and flames.'),
(7, 22, 8, 6, 'Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames.'),
(4, 22, 8, 7, 'Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.'),
(12, 22, 8, 7, 'Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.'),
(3, 22, 8, 7, 'Many waters cannot quench love, Neither can floods drown it: If a man would give all the substance of his house for love, He would utterly be contemned.'),
(8, 22, 8, 7, 'Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, he would utterly be contemned.'),
(9, 22, 8, 7, 'Many waters cannot quench love, Neither can the floods drown it; If a man would give all the substance of his house for love, He would utterly be contemned.'),
(6, 22, 8, 7, 'Many waters cannot quench love, Neither do the floods drown it: Even if a man gave all the substance of his house for love, It would utterly be contemned.'),
(14, 22, 8, 7, 'Many waters are not able to quench the love, And floods do not wash it away. If one give all the wealth of his house for love, Treading down—they tread upon it.'),
(11, 22, 8, 7, 'Many waters shall not be able to quench love, and rivers shall not overwhelm it: if a man shall give all the riches of his house for love, despising, they shall be despised for him.'),
(13, 22, 8, 7, 'Many waters can’t quench love, neither can floods drown it. If a man would give all the wealth of his house for love, he would be utterly scorned.'),
(10, 22, 8, 7, 'Many waters can’t quench love, neither can floods drown it. If a man would give all the wealth of his house for love, he would be utterly scorned.'),
(1, 22, 8, 7, 'Mighty waters cannot quench love; rivers cannot sweep it away. If a man were to give all the wealth of his house for love, his offer would be utterly scorned.'),
(5, 22, 8, 7, 'A multitude of waters cannot extinguish love, nor can a river overwhelm it. If a man were to give all the substance of his house in exchange for love, he would despise it as nothing.'),
(7, 22, 8, 7, 'Many waters cannot quench charity, neither can the floods drown it: if a man should give all the substance of his house for love, he shall despise it as nothing.'),
(4, 22, 8, 8, 'We have a little sister, and she has no breasts: what shall we do for our sister in the day when she shall be spoken for?'),
(12, 22, 8, 8, 'We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?'),
(3, 22, 8, 8, 'We have a little sister, And she hath no breasts: What shall we do for our sister In the day when she shall be spoken for?'),
(8, 22, 8, 8, 'We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?'),
(9, 22, 8, 8, 'We have a little sister, And she hath no breasts; What shall we do for our sister In the day when she shall be spoken for?'),
(6, 22, 8, 8, 'We have a little sister, And she hath no breasts: What shall we do for our sister In the day when she shall be spoken for?—'),
(14, 22, 8, 8, 'We have a little sister, and breasts she hath not, What do we do for our sister, In the day that it is told of her?'),
(11, 22, 8, 8, 'A little sister to us, and no breasts to her: what shall we do for our sister in the day it shall be spoken for her?'),
(13, 22, 8, 8, 'We have a little sister. She has no breasts. What shall we do for our sister in the day when she is to be spoken for?'),
(10, 22, 8, 8, 'We have a little sister. She has no breasts. What shall we do for our sister in the day when she is to be spoken for?'),
(1, 22, 8, 8, 'We have a little sister, and her breasts are not yet grown. What shall we do for our sister on the day she is spoken for?'),
(5, 22, 8, 8, 'Chorus: Our sister is little and has no breasts. What shall we do for our sister on the day when she is called upon?'),
(7, 22, 8, 8, 'Our sister is little, and hath no breasts. What shall we do to our sister in the day when she is to be spoken to?'),
(4, 22, 8, 9, 'If she be a wall, we will build on her a palace of silver: and if she be a door, we will enclose her with boards of cedar.'),
(12, 22, 8, 9, 'If she is a wall, we will build upon her a palace of silver: and if she is a door, we will inclose her with boards of cedar.'),
(3, 22, 8, 9, 'If she be a wall, We will build upon her a turret of silver: And if she be a door, We will inclose her with boards of cedar.'),
(8, 22, 8, 9, 'If she be a wall, we will build upon her a turret of silver: and if she be a door, we will enclose her with boards of cedar.'),
(9, 22, 8, 9, 'If she be a wall, We will build upon her a turret of silver; And if she be a door, We will enclose her with boards of cedar.'),
(6, 22, 8, 9, 'If she be a wall, We will build upon her a turret of silver; And if she be a door, We will enclose her with boards of cedar.'),
(14, 22, 8, 9, 'If she is a wall, we build by her a palace of silver. And if she is a door, We fashion by her board-work of cedar.'),
(11, 22, 8, 9, 'If she be a wall, we will build upon her a fortress of silver: and if she is a door we will bind upon her a tablet of cedar.'),
(13, 22, 8, 9, 'If she is a wall, we will build on her a turret of silver. if she is a door, we will enclose her with boards of cedar.'),
(10, 22, 8, 9, 'If she is a wall, we will build on her a turret of silver. If she is a door, we will enclose her with boards of cedar.'),
(1, 22, 8, 9, 'If she is a wall, we will build a tower of silver upon her. If she is a door, we will enclose her with panels of cedar.'),
(5, 22, 8, 9, 'If she is a wall, let us build a rampart of silver upon it. If she is a door, let us join it together with boards of cedar.'),
(7, 22, 8, 9, 'If she be a wall: let us build upon it bulwarks of silver: if she be a door, let us join it together with boards or cedar.'),
(4, 22, 8, 10, 'I am a wall, and my breasts like towers: then was I in his eyes as one that found favor.'),
(12, 22, 8, 10, 'I am a wall, and my breasts like towers: then was I in his eyes as one that found favor.'),
(3, 22, 8, 10, 'I am a wall, and my breasts like the towers thereof Then was I in his eyes as one that found peace.'),
(8, 22, 8, 10, 'I am a wall, and my breasts like the towers thereof: then was I in his eyes as one that found peace.'),
(9, 22, 8, 10, 'I am a wall, And my breasts like the towers thereof; Then was I in his eyes As one that found peace.'),
(6, 22, 8, 10, 'I am a wall, and my breasts like towers; Then was I in his eyes as one that findeth peace.'),
(14, 22, 8, 10, 'I am a wall, and my breasts as towers, Then I have been in his eyes as one finding peace.'),
(11, 22, 8, 10, 'I am a wall, and my breasts as towers: then was I in his eyes as finding peace.'),
(13, 22, 8, 10, 'I am a wall, and my breasts like towers, then I was in his eyes like one who found peace.'),
(10, 22, 8, 10, 'I am a wall, and my breasts like towers, then I was in his eyes like one who found peace.'),
(1, 22, 8, 10, 'I am a wall, and my breasts are like towers. So I have become in his eyes like one who brings peace.'),
(5, 22, 8, 10, 'Bride to Chorus: I am a wall, and my breasts are like towers, since, in his presence, I have become like one who has discovered peace.'),
(7, 22, 8, 10, 'I am a wall: and my breasts are as a tower since I am become in his presence as one finding peace.'),
(4, 22, 8, 11, 'Solomon had a vineyard at Baalhamon; he let out the vineyard to keepers; every one for the fruit thereof was to bring a thousand pieces of silver.'),
(12, 22, 8, 11, 'Solomon had a vineyard at Baal-hamon; he let out the vineyard to keepers; every one for the fruit of it was to bring a thousand pieces of silver.'),
(3, 22, 8, 11, 'Solomon had a vineyard at Baal-hamon; He let out the vineyard unto keepers; Every one for the fruit thereof was to bring a thousand pieces of silver.'),
(8, 22, 8, 11, 'Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.'),
(9, 22, 8, 11, 'Solomon had a vineyard at Baal-hamon; He gave over the vineyard unto keepers; Every one for the fruit thereof Brought in a thousand pieces of silver.'),
(6, 22, 8, 11, 'Solomon had a vineyard at Baal-hamon: He let out the vineyard unto keepers; Every one for the fruit thereof was to bring a thousand silver-pieces.'),
(14, 22, 8, 11, 'Solomon hath a vineyard in Baal-Hamon, He hath given the vineyard to keepers, Each bringeth for its fruit a thousand silverlings;'),
(11, 22, 8, 11, 'A vineyard was to Solomon in the place of a multitude; he gave the vineyards to those watching; each shall bring in its fruit a thousand of silver.'),
(13, 22, 8, 11, 'Solomon had a vineyard at Baal Hamon. He leased out the vineyard to keepers. Each was to bring a thousand shekels of silver for its fruit.'),
(10, 22, 8, 11, 'Solomon had a vineyard at Baal Hamon. He leased out the vineyard to keepers. Each was to bring a thousand shekels of silver for its fruit.'),
(1, 22, 8, 11, 'Solomon had a vineyard in Baal-hamon. He leased it to the tenants. For its fruit, each was to bring a thousand shekels of silver.'),
(5, 22, 8, 11, 'The peaceful one had a vineyard, in that which held the peoples. He handed it on to the caretakers; a man brought, in exchange for its fruit, a thousand pieces of silver.'),
(7, 22, 8, 11, 'The peaceable had a vineyard, in that which hath people: he let out the same to keepers, every man bringeth for the fruit thereof a thousand pieces of silver.'),
(4, 22, 8, 12, 'My vineyard, which is mine, is before me: you, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.'),
(12, 22, 8, 12, 'My vineyard which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit of it two hundred.'),
(3, 22, 8, 12, 'My vineyard, which is mine, is before me: Thou, O Solomon, shalt have the thousand, And those that keep the fruit thereof two hundred.'),
(8, 22, 8, 12, 'My vineyard, which is mine, is before me: thou, O Solomon, shalt have the thousand, and those that keep the fruit thereof two hundred.'),
(9, 22, 8, 12, 'My vineyard, which is mine, is before me; Thou, O Solomon, shalt have the thousand, And those that keep the fruit thereof two hundred.'),
(6, 22, 8, 12, 'My vineyard, which is mine, is before me: The thousand [silver-pieces] be to thee, Solomon; And to the keepers of its fruit, two hundred.'),
(14, 22, 8, 12, 'My vineyard—my own—is before me, The thousand is for thee, O Solomon. And the two hundred for those keeping its fruit. O dweller in gardens!'),
(11, 22, 8, 12, 'My vineyard to me before me: a thousand to thee, O Solomon, and two hundred to those watching its fruit.'),
(13, 22, 8, 12, 'My own vineyard is before me. The thousand are for you, Solomon; two hundred for those who tend its fruit.'),
(10, 22, 8, 12, 'My own vineyard is before me. The thousand are for you, Solomon; two hundred for those who tend its fruit.'),
(1, 22, 8, 12, 'But my own vineyard is mine to give; the thousand shekels are for you, O Solomon, and two hundred are for those who tend its fruit.'),
(5, 22, 8, 12, 'Groom: My vineyard is before me. The thousand is for your peacefulness, and two hundred is for those who care for its fruit.'),
(7, 22, 8, 12, 'My vineyard is before me. A thousand are for thee, the peaceable, and two hundred for them that keep the fruit thereof.'),
(4, 22, 8, 13, 'You that dwell in the gardens, the companions listen to your voice: cause me to hear it.'),
(12, 22, 8, 13, 'Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.'),
(3, 22, 8, 13, 'Thou that dwellest in the gardens, The companions hearken for thy voice: Cause me to hear it.'),
(8, 22, 8, 13, 'Thou that dwellest in the gardens, the companions hearken for thy voice: cause me to hear it.'),
(9, 22, 8, 13, 'Thou that dwellest in the gardens, The companions hearken for thy voice: ‘Cause me to hear it.’'),
(6, 22, 8, 13, 'Thou that dwellest in the gardens, The companions hearken to thy voice: Let me hear [it].'),
(14, 22, 8, 13, 'The companions are attending to thy voice, Cause me to hear. Flee, my beloved, and be like to a roe,'),
(11, 22, 8, 13, 'Thou sitting in the gardens, the companions attending to thy voice: cause thou me to hear.'),
(13, 22, 8, 13, 'You who dwell in the gardens, with friends in attendance, let me hear your voice!'),
(10, 22, 8, 13, 'You who dwell in the gardens, with friends in attendance, let me hear your voice.'),
(1, 22, 8, 13, 'You who dwell in the gardens, my companions are listening for your voice. Let me hear it!'),
(5, 22, 8, 13, 'Bride to Groom: Your friends are attentive to those who have been dwelling in the gardens. Cause me to heed your voice.'),
(7, 22, 8, 13, 'Thou that dwellest in the gardens, the friends hearken: make me hear thy voice.'),
(4, 22, 8, 14, 'Make haste, my beloved, and be you like to a roe or to a young hart on the mountains of spices.'),
(12, 22, 8, 14, 'Make haste, my beloved, and be thou like a roe or a young hart upon the mountains of spices.'),
(3, 22, 8, 14, 'Make haste, my beloved, And be thou like to a roe or to a young hart Upon the mountains of spices.'),
(8, 22, 8, 14, 'Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.'),
(9, 22, 8, 14, 'Make haste, my beloved, And be thou like to a gazelle or to a young hart Upon the mountains of spices.'),
(6, 22, 8, 14, 'Haste, my beloved, And be thou like a gazelle or a young hart Upon the mountains of spices.'),
(14, 22, 8, 14, 'Or to a young one of the harts on mountains of spices!'),
(11, 22, 8, 14, 'Flee, my beloved, and be it likened to thee to the roe or to the fawn of the hinds upon the mountains of spices.'),
(13, 22, 8, 14, 'Come away, my beloved! Be like a gazelle or a young stag on the mountains of spices!'),
(10, 22, 8, 14, 'Come away, my beloved. Be like a gazelle or a young stag on the mountains of spices.'),
(1, 22, 8, 14, 'Come away, my beloved, and be like a gazelle or a young stag on the mountains of spices.'),
(5, 22, 8, 14, 'Flee away, my beloved, and become like the doe and the young stag upon the mountains of aromatic plants.'),
(7, 22, 8, 14, 'Flee away, O my beloved, and be like to the roe, and to the young hart upon the mountains of aromatical spices.'),
(4, 23, 1, 1, 'The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.'),
(12, 23, 1, 1, 'The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.'),
(3, 23, 1, 1, 'The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.'),
(8, 23, 1, 1, 'The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.'),
(9, 23, 1, 1, 'The Vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.'),
(6, 23, 1, 1, 'The vision of Isaiah the son of Amos, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.'),
(14, 23, 1, 1, 'The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.'),
(11, 23, 1, 1, 'The vision of Isaiah son of Amos which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.'),
(13, 23, 1, 1, 'The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.'),
(10, 23, 1, 1, 'The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.'),
(1, 23, 1, 1, 'This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.'),
(5, 23, 1, 1, 'The vision of Isaiah, the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Joatham, Ahaz, and Hezekiah, kings of Judah.'),
(7, 23, 1, 1, 'THE vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda'),
(4, 23, 1, 2, 'Hear, O heavens, and give ear, O earth: for the LORD has spoken, I have nourished and brought up children, and they have rebelled against me.'),
(12, 23, 1, 2, 'Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.'),
(3, 23, 1, 2, 'Hear, O heavens, and give ear, O earth; for Jehovah hath spoken: I have nourished and brought up children, and they have rebelled against me.'),
(8, 23, 1, 2, 'Hear, O heavens, and give ear, O earth, for the LORD hath spoken: I have nourished and brought up children, and they have rebelled against me.'),
(9, 23, 1, 2, 'Hear, O heavens, and give ear, O earth, For the LORD hath spoken: Children I have reared, and brought up, And they have rebelled against Me.'),
(6, 23, 1, 2, 'Hear, [ye] heavens, and give ear, [thou] earth! for Jehovah hath spoken: I have nourished and brought up children; and they have rebelled against me.'),
(14, 23, 1, 2, 'Hear, O heavens, and give ear, O earth, For Jehovah hath spoken: Sons I have nourished and brought up, And they—they transgressed against Me.'),
(11, 23, 1, 2, 'Hear, ye heavens, and give ear thou earth, for Jehovah spake: for I caused to grow and lifted up sons, and they rebelled against me.'),
(13, 23, 1, 2, 'Hear, heavens, and listen, earth; for Yahweh has spoken: “I have nourished and brought up children, and they have rebelled against me.'),
(10, 23, 1, 2, 'Hear, heavens, and listen, earth; for the LORD has spoken: I have nourished and brought up children, and they have rebelled against me.'),
(1, 23, 1, 2, 'Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me.'),
(5, 23, 1, 2, 'Listen, O heavens, and pay attention, O earth, for the Lord has spoken. I have nurtured and raised children, but they have spurned me.'),
(7, 23, 1, 2, 'Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.'),
(4, 23, 1, 3, 'The ox knows his owner, and the ass his master’s crib: but Israel does not know, my people does not consider.'),
(12, 23, 1, 3, 'The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.'),
(3, 23, 1, 3, 'The ox knoweth his owner, and the ass his master’s crib; but Israel doth not know, my people doth not consider.'),
(8, 23, 1, 3, 'The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.'),
(9, 23, 1, 3, 'The ox knoweth his owner, And the ass his master’s crib; But Israel doth not know, My people doth not consider.'),
(6, 23, 1, 3, 'The ox knoweth his owner, and the ass his master’s crib; Israel doth not know, my people hath no intelligence.'),
(14, 23, 1, 3, 'An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.'),
(11, 23, 1, 3, 'The ox knew his possessor, and the ass his lord’s stall: Israel knew not; my people understood not.'),
(13, 23, 1, 3, 'The ox knows his owner, and the donkey his master’s crib; but Israel doesn’t know, my people don’t consider.”'),
(10, 23, 1, 3, 'The ox knows his owner, and the donkey his master’s crib; but Israel doesn’t know, my people do not understand.'),
(1, 23, 1, 3, 'The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.”'),
(5, 23, 1, 3, 'An ox knows his owner, and a donkey knows the manger of his lord, but Israel has not known me, and my people have not understood.'),
(7, 23, 1, 3, 'The ox knoweth his owner, and the ass his master’s crib: but Israel hath not known me, and my people hath not understood.'),
(4, 23, 1, 4, 'Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel to anger, they are gone away backward.'),
(12, 23, 1, 4, 'Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel to anger, they are gone away backward.'),
(3, 23, 1, 4, 'Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged and gone backward.'),
(8, 23, 1, 4, 'Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly: they have forsaken the LORD, they have despised the Holy One of Israel, they are estranged and gone backward.'),
(9, 23, 1, 4, 'Ah sinful nation, A people laden with iniquity, A seed of evil-doers, Children that deal corruptly; They have forsaken the LORD, They have contemned the Holy One of Israel, They are turned away backward.'),
(6, 23, 1, 4, 'Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that corrupt themselves! They have forsaken Jehovah; they have despised the Holy One of Israel; they are turned away backward.'),
(14, 23, 1, 4, 'Ah, sinning nation, a people heavy with iniquity, A seed of evil doers, sons—corrupters! They have forsaken Jehovah, They have despised the Holy One of Israel, They have gone away backward.'),
(11, 23, 1, 4, 'Wo! sinful nation, a people heavy with sin, a seed doing evil, sons acting wickedly; they forsook Jehovah; they despised the holy one of Israel; they separated themselves backward.'),
(13, 23, 1, 4, 'Ah sinful nation, a people loaded with iniquity, a seed of evildoers, children who deal corruptly! They have forsaken Yahweh. They have despised the Holy One of Israel. They are estranged and backward.'),
(10, 23, 1, 4, 'Ah sinful nation, a people loaded with iniquity, offspring of evildoers, children who deal corruptly. They have forsaken the LORD. They have despised the Holy One of Israel. They are estranged and backward.'),
(1, 23, 1, 4, 'Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children who act corruptly! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on Him.'),
(5, 23, 1, 4, 'Woe to a sinful nation, a people burdened by iniquity, a wicked offspring, accursed children. They have abandoned the Lord. They have blasphemed the Holy One of Israel. They been taken away backwards.'),
(7, 23, 1, 4, 'Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.'),
(4, 23, 1, 5, 'Why should you be stricken any more? you will revolt more and more: the whole head is sick, and the whole heart faint.'),
(12, 23, 1, 5, 'Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.'),
(3, 23, 1, 5, 'Why will ye be still stricken, that ye revolt more and more? the whole head is sick, and the whole heart faint.'),
(8, 23, 1, 5, 'Why will ye be still stricken, that ye revolt more and more? the whole head is sick, and the whole heart faint.'),
(9, 23, 1, 5, 'On what part will ye yet be stricken, Seeing ye stray away more and more? The whole head is sick, And the whole heart faint;'),
(6, 23, 1, 5, 'Why should ye be smitten any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.'),
(14, 23, 1, 5, 'Wherefore are ye stricken any more? Ye do add apostasy! Every head is become diseased, and every heart is sick.'),
(11, 23, 1, 5, 'For what shall ye be yet struck? will ye add apostasy? every head for sickness, and every heart sick.'),
(13, 23, 1, 5, 'Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint.'),
(10, 23, 1, 5, 'Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint.'),
(1, 23, 1, 5, 'Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted.'),
(5, 23, 1, 5, 'For what reason shall I continue to strike you, as you increase transgressions? The entire head is feeble, and the entire heart is grieving.'),
(7, 23, 1, 5, 'For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.'),
(4, 23, 1, 6, 'From the sole of the foot even to the head there is no soundness in it; but wounds, and bruises, and putrefying sores: they have not been closed, neither bound up, neither mollified with ointment.'),
(12, 23, 1, 6, 'From the sole of the foot even to the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.'),
(3, 23, 1, 6, 'From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil.'),
(8, 23, 1, 6, 'From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and festering sores: they have not been closed, neither bound up, neither mollified with oil.'),
(9, 23, 1, 6, 'From the sole of the foot even unto the head There is no soundness in it; But wounds, and bruises, and festering sores: They have not been pressed, neither bound up, Neither mollified with oil.'),
(6, 23, 1, 6, 'From the sole of the foot even unto the head there is no soundness in him; wounds, and weals, and open sores: they have not been dressed, nor bound up, nor mollified with oil.'),
(14, 23, 1, 6, 'From the sole of the foot—unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.'),
(11, 23, 1, 6, 'From the sole of the foot and even to the head, no wholeness in it; a wound and bruise, and a fresh blow: they were not pressed out, and they were not bound up, and they were not softened with oil.'),
(13, 23, 1, 6, 'From the sole of the foot even to the head there is no soundness in it: wounds, welts, and open sores. They haven’t been closed, neither bandaged, neither soothed with oil.'),
(10, 23, 1, 6, 'From the sole of the foot even to the head there is no soundness in it: wounds, welts, and open sores. They haven’t been closed, neither bandaged, neither soothed with oil.'),
(1, 23, 1, 6, 'From the sole of your foot to the top of your head, there is no soundness—only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil.'),
(5, 23, 1, 6, 'From the sole of the foot, even to the top of the head, there is no soundness within. Wounds and bruises and swelling sores: these are not bandaged, nor treated with medicine, nor soothed with oil.'),
(7, 23, 1, 6, 'From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.'),
(4, 23, 1, 7, 'Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.'),
(12, 23, 1, 7, 'Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.'),
(3, 23, 1, 7, 'Your country is desolate; your cities are burned with fire; your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.'),
(8, 23, 1, 7, 'Your country is desolate; your cities are burned with fire; your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.'),
(9, 23, 1, 7, 'Your country is desolate; Your cities are burned with fire; Your land, strangers devour it in your presence, And it is desolate, as overthrown by floods.'),
(6, 23, 1, 7, 'Your country is desolate; your cities are burned with fire; your land, strangers eat it up in your presence, and it is desolate, as overthrown by strangers.'),
(14, 23, 1, 7, 'Your land is a desolation, your cities burnt with fire, Your ground, before you strangers are consuming it, And a desolation as overthrown by strangers!'),
(11, 23, 1, 7, 'Your land made desolate, your cities burnt with fire, your land before your strangers eating it up, and made desolate, as the overthrow of strangers.'),
(13, 23, 1, 7, 'Your country is desolate. Your cities are burned with fire. Strangers devour your land in your presence, and it is desolate, as overthrown by strangers.'),
(10, 23, 1, 7, 'Your country is desolate. Your cities are burned with fire. Strangers devour your land in your presence, and it is desolate, as overthrown by strangers.'),
(1, 23, 1, 7, 'Your land is desolate; your cities are burned with fire. Foreigners devour your fields before you—a desolation demolished by strangers.'),
(5, 23, 1, 7, 'Your land is desolate. Your cities have been set ablaze. Foreigners devour your countryside in your sight, and it will become desolate, as if devastated by enemies.'),
(7, 23, 1, 7, 'Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.'),
(4, 23, 1, 8, 'And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.'),
(12, 23, 1, 8, 'And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.'),
(3, 23, 1, 8, 'And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.'),
(8, 23, 1, 8, 'And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.'),
(9, 23, 1, 8, 'And the daughter of Zion is left As a booth in a vineyard, As a lodge in a garden of cucumbers, As a besieged city.'),
(6, 23, 1, 8, 'And the daughter of Zion is left, as a booth in a vineyard, as a night-lodge in a cucumber-garden, as a besieged city.'),
(14, 23, 1, 8, 'And left hath been the daughter of Zion, As a booth in a vineyard, As a lodge in a place of cucumbers—as a city besieged.'),
(11, 23, 1, 8, 'And the daughter of Zion was left as a booth in a vineyard, as a lodge in a field of cucumbers, as a city besieged.'),
(13, 23, 1, 8, 'The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city.'),
(10, 23, 1, 8, 'The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city.'),
(1, 23, 1, 8, 'And the Daughter of Zion is abandoned like a shelter in a vineyard, like a shack in a cucumber field, like a city besieged.'),
(5, 23, 1, 8, 'And the daughter of Zion will be left behind, like an arbor in a vineyard, and like a shelter in a cucumber field, and like a city being laid to waste.'),
(7, 23, 1, 8, 'And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.'),
(4, 23, 1, 9, 'Except the LORD of hosts had left to us a very small remnant, we should have been as Sodom, and we should have been like to Gomorrah.'),
(12, 23, 1, 9, 'Except the LORD of hosts had left to us a very small remnant, we should have been as Sodom; we should have been like Gomorrah.'),
(3, 23, 1, 9, 'Except Jehovah of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah.'),
(8, 23, 1, 9, 'Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah.'),
(9, 23, 1, 9, 'Except the LORD of hosts Had left unto us a very small remnant, We should have been as Sodom, We should have been like unto Gomorrah.'),
(6, 23, 1, 9, 'Unless Jehovah of hosts had left us a very small residue, we should have been as Sodom, we should have been like unto Gomorrah.'),
(14, 23, 1, 9, 'Unless Jehovah of Hosts had left to us a remnant, Shortly—as Sodom we had been, To Gomorrah we had been like!'),
(11, 23, 1, 9, 'Unless Jehovah of armies left to us an escaping so small, we were as Sodom and we were made like to Gomorrah.'),
(13, 23, 1, 9, 'Unless Yahweh of Armies had left to us a very small remnant, we would have been as Sodom; we would have been like Gomorrah.'),
(10, 23, 1, 9, 'Unless the LORD of hosts had left us a few survivors, we would have been as Sodom, and we would have been like Gomorrah.'),
(1, 23, 1, 9, 'Unless the LORD of Hosts had left us a few survivors, we would have become like Sodom, we would have resembled Gomorrah.'),
(5, 23, 1, 9, 'If the Lord of hosts had not bequeathed us offspring, we would have been like Sodom, and we would have been comparable to Gomorrah.'),
(7, 23, 1, 9, 'Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.'),
(4, 23, 1, 10, 'Hear the word of the LORD, you rulers of Sodom; give ear to the law of our God, you people of Gomorrah.'),
(12, 23, 1, 10, 'Hear the word of the LORD, ye rulers of Sodom; give ear to the law of our God, ye people of Gomorrah.'),
(3, 23, 1, 10, 'Hear the word of Jehovah, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.'),
(8, 23, 1, 10, 'Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.'),
(9, 23, 1, 10, 'Hear the word of the LORD, Ye rulers of Sodom; Give ear unto the law of our God, Ye people of Gomorrah.'),
(6, 23, 1, 10, 'Hear the word of Jehovah, rulers of Sodom; give ear unto the law of our God, people of Gomorrah!'),
(14, 23, 1, 10, 'Hear the word of Jehovah, ye rulers of Sodom, Give ear to the law of our God, ye people of Gomorrah,'),
(11, 23, 1, 10, 'Hear the word of Jehovah, ye leaders of Sodom: give ear to the law of our God, ye people of Gomorrah.'),
(13, 23, 1, 10, 'Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!'),
(10, 23, 1, 10, 'Hear the word of the LORD, you rulers of Sodom. Listen to the law of our God, you people of Gomorrah.'),
(1, 23, 1, 10, 'Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!'),
(5, 23, 1, 10, 'Listen to the Word of the Lord, you leaders of the people of Sodom. Listen closely to the law of our God, O people of Gomorrah.'),
(7, 23, 1, 10, 'Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.'),
(4, 23, 1, 11, 'To what purpose is the multitude of your sacrifices to me? said the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.'),
(12, 23, 1, 11, 'To what purpose is the multitude of your sacrifices to me? saith the LORD: I am full of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.'),
(3, 23, 1, 11, 'What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.'),
(8, 23, 1, 11, 'To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.'),
(9, 23, 1, 11, 'To what purpose is the multitude of your sacrifices unto Me? Saith the LORD; I am full of the burnt-offerings of rams, And the fat of fed beasts; And I delight not in the blood Of bullocks, or of lambs, or of he-goats.'),
(6, 23, 1, 11, 'To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure.'),
(14, 23, 1, 11, 'Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated with burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired.'),
(11, 23, 1, 11, 'For what to me the multitude of your sacrifices? Jehovah will say: I was filled with the burnt-offerings of rams and the fat of fatlings; and I delighted not in the blood of bullocks, and of he lambs and of he goats.'),
(13, 23, 1, 11, '“What are the multitude of your sacrifices to me?,” says Yahweh. “I have had enough of the burnt offerings of rams, and the fat of fed animals. I don’t delight in the blood of bulls, or of lambs, or of male goats.'),
(10, 23, 1, 11, '“What are the multitude of your sacrifices to me?,” says the LORD. “I have had enough of the burnt offerings of rams, and the fat of fed animals. I do not delight in the blood of bulls, or of lambs, or of male goats.'),
(1, 23, 1, 11, '“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.'),
(5, 23, 1, 11, 'The multitude of your sacrifices, what is that to me, says the Lord? I am full. I do not desire holocausts of rams, nor the fat of fatlings, nor the blood of calves and of lambs and of he-goats.'),
(7, 23, 1, 11, 'To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.'),
(4, 23, 1, 12, 'When you come to appear before me, who has required this at your hand, to tread my courts?'),
(12, 23, 1, 12, 'When ye come to appear before me, who hath required this at your hand, to tread my courts?'),
(3, 23, 1, 12, 'When ye come to appear before me, who hath required this at your hand, to trample my courts?'),
(8, 23, 1, 12, 'When ye come to appear before me, who hath required this at your hand, to trample my courts?'),
(9, 23, 1, 12, 'When ye come to appear before Me, Who hath required this at your hand, To trample My courts?'),
(6, 23, 1, 12, 'When ye come to appear before me, who hath required this from your hand—to tread my courts?'),
(14, 23, 1, 12, 'When ye come in to appear before Me, Who hath required this of your hand, To trample My courts?'),
(11, 23, 1, 12, 'When ye shall come to be seen before me who sought this from your hand to tread my enclosure.'),
(13, 23, 1, 12, 'When you come to appear before me, who has required this at your hand, to trample my courts?'),
(10, 23, 1, 12, 'When you come to appear before me, who has required this at your hand, to trample my courts?'),
(1, 23, 1, 12, 'When you come to appear before Me, who has required this of you—this trampling of My courts?'),
(5, 23, 1, 12, 'When you approach before my sight, who is it that requires these things from your hands, so that you would walk in my courts?'),
(7, 23, 1, 12, 'When you came to appear before me, who required these things at your hands, that you should walk in my courts?'),
(4, 23, 1, 13, 'Bring no more vain oblations; incense is an abomination to me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.'),
(12, 23, 1, 13, 'Bring no more vain oblations; incense is an abomination to me; the new moons and sabbaths, the calling of assemblies, I cannot endure; it is iniquity, even the solemn meeting.'),
(3, 23, 1, 13, 'Bring no more vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies,—I cannot away with iniquity and the solemn meeting.'),
(8, 23, 1, 13, 'Bring no more vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies,—I cannot away with iniquity and the solemn meeting.'),
(9, 23, 1, 13, 'Bring no more vain oblations; It is an offering of abomination unto Me; New moon and sabbath, the holding of convocations—I cannot endure iniquity along with the solemn assembly.'),
(6, 23, 1, 13, 'Bring no more vain oblations! Incense is an abomination unto me,—new moon and sabbath, the calling of convocations—wickedness and the solemn meeting I cannot bear.'),
(14, 23, 1, 13, 'Add not to bring in a vain present, Incense—an abomination it is to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity—and a restraint!'),
(11, 23, 1, 13, 'Ye shall not add to bring gifts of iniquity; incense, this an abomination to me; the new moon and the Sabbath, the calling of the assembly; I shall not be able to bear vanity and restraining.'),
(13, 23, 1, 13, 'Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can’t bear with evil assemblies.'),
(10, 23, 1, 13, 'Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can’t bear with evil assemblies.'),
(1, 23, 1, 13, 'Bring your worthless offerings no more; your incense is detestable to Me. New Moons, Sabbaths, and convocations—I cannot endure iniquity in a solemn assembly.'),
(5, 23, 1, 13, 'You should no longer offer sacrifice vain. Incense is an abomination to me. The new moons and the Sabbaths and the other feast days, I will not receive. Your gatherings are iniquitous.'),
(7, 23, 1, 13, 'Offer sacrifice no more in vain: incense is an abomination tome. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.'),
(4, 23, 1, 14, 'Your new moons and your appointed feasts my soul hates: they are a trouble to me; I am weary to bear them.'),
(12, 23, 1, 14, 'Your new moons and your appointed feasts my soul hateth: they are a trouble to me; I am weary to bear them.'),
(3, 23, 1, 14, 'Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary of bearing them.'),
(8, 23, 1, 14, 'Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.'),
(9, 23, 1, 14, 'Your new moons and your appointed seasons My soul hateth; They are a burden unto Me; I am weary to bear them.'),
(6, 23, 1, 14, 'Your new moons and your set feasts my soul hateth: they are a burden to me; I am wearied of bearing [them].'),
(14, 23, 1, 14, 'Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.'),
(11, 23, 1, 14, 'Your new moons and your appointments my soul hated; they were for a burden upon me; I was wearied to lift up.'),
(13, 23, 1, 14, 'My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.'),
(10, 23, 1, 14, 'My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.'),
(1, 23, 1, 14, 'I hate your New Moons and your appointed feasts. They have become a burden to Me; I am weary of bearing them.'),
(5, 23, 1, 14, 'My soul hates your days of proclamation and your solemnities. They have become bothersome to me. I labor to endure them.'),
(7, 23, 1, 14, 'My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.'),
(4, 23, 1, 15, 'And when you spread forth your hands, I will hide my eyes from you: yes, when you make many prayers, I will not hear: your hands are full of blood.'),
(12, 23, 1, 15, 'And when ye spread forth your hands, I will hide my eyes from you: yes, when ye make many prayers, I will not hear: your hands are full of blood.'),
(3, 23, 1, 15, 'And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.'),
(8, 23, 1, 15, 'And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.'),
(9, 23, 1, 15, 'And when ye spread forth your hands, I will hide Mine eyes from you; Yea, when ye make many prayers, I will not hear; Your hands are full of blood.'),
(6, 23, 1, 15, 'And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.'),
(14, 23, 1, 15, 'And in your spreading forth your hands, I hide mine eyes from you, Also when ye increase prayer, I do not hear, Your hands of blood have been full.'),
(11, 23, 1, 15, 'And in the spreading forth of your hands I will hide mine eyes from you; also when ye shall multiply prayer I hear not: your hands were full of blood.'),
(13, 23, 1, 15, 'When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.'),
(10, 23, 1, 15, 'When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.'),
(1, 23, 1, 15, 'When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.'),
(5, 23, 1, 15, 'And so, when you extend your hands, I will avert my eyes from you. And when you multiply your prayers, I will not heed you. For your hands are full of blood.'),
(7, 23, 1, 15, 'And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.'),
(4, 23, 1, 16, 'Wash you, make you clean; put away the evil of your doings from before my eyes; cease to do evil;'),
(12, 23, 1, 16, 'Wash ye, make yourselves clean; put away the evil of your doings from before my eyes; cease to do evil;'),
(3, 23, 1, 16, 'Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;'),
(8, 23, 1, 16, 'Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil:'),
(9, 23, 1, 16, 'Wash you, make you clean, Put away the evil of your doings From before Mine eyes, Cease to do evil;'),
(6, 23, 1, 16, 'Wash you, make you clean; put away the evil of your doings from before mine eyes;—cease to do evil,'),
(14, 23, 1, 16, 'Wash ye, make ye pure, Turn aside the evil of your doings, from before Mine eyes, Cease to do evil, learn to do good.'),
(11, 23, 1, 16, 'Wash ye, cleanse yourselves: turn away evil from your doings from before mine eyes; leave off the evil;'),
(13, 23, 1, 16, 'Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.'),
(10, 23, 1, 16, 'Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.'),
(1, 23, 1, 16, 'Wash and cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil!'),
(5, 23, 1, 16, 'Wash, become clean, take away the evil of your intentions from my eyes. Cease to act perversely.'),
(7, 23, 1, 16, 'Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,'),
(4, 23, 1, 17, 'Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.'),
(12, 23, 1, 17, 'Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.'),
(3, 23, 1, 17, 'learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow.'),
(8, 23, 1, 17, 'learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.'),
(9, 23, 1, 17, 'Learn to do well; Seek justice, relieve the oppressed, Judge the fatherless, plead for the widow.'),
(6, 23, 1, 17, 'learn to do well: seek judgment, gladden the oppressed, do justice to the fatherless, plead for the widow.'),
(14, 23, 1, 17, 'Seek judgment, make happy the oppressed, Judge the fatherless, strive for the widow.'),
(11, 23, 1, 17, 'Learn to do good; seek out judgment, lead right the oppressor, judge the orphan, contend for the widow.'),
(13, 23, 1, 17, 'Learn to do well. Seek justice. Relieve the oppressed. Judge the fatherless. Plead for the widow.”'),
(10, 23, 1, 17, 'Learn to do well. Seek justice. Relieve the oppressed. Judge the fatherless. Plead for the widow.”'),
(1, 23, 1, 17, 'Learn to do right; seek justice and correct the oppressor. Defend the fatherless and plead the case of the widow.”'),
(5, 23, 1, 17, 'Learn to do good. Seek judgment, support the oppressed, judge for the orphan, defend the widow.'),
(7, 23, 1, 17, 'Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.'),
(4, 23, 1, 18, 'Come now, and let us reason together, said the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.'),
(12, 23, 1, 18, 'Come now, and let us reason together, saith the LORD: though your sins are as scarlet, they shall be white as snow, though they are red like crimson, they shall be as wool.'),
(3, 23, 1, 18, 'Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.'),
(8, 23, 1, 18, 'Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.'),
(9, 23, 1, 18, 'Come now, and let us reason together, Saith the LORD; Though your sins be as scarlet, They shall be as white as snow; Though they be red like crimson, They shall be as wool.'),
(6, 23, 1, 18, 'Come now, let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.'),
(14, 23, 1, 18, 'Come, I pray you, and we reason, saith Jehovah, If your sins are as scarlet, as snow they shall be white, If they are red as crimson, as wool they shall be!'),
(11, 23, 1, 18, 'Come now we will confute together Jehovah will say: if your sins shall be as deep scarlet, they shall be white as snow; if they shall be red as crimson, they shall be as wool.'),
(13, 23, 1, 18, '“Come now, and let us reason together,” says Yahweh: “Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.'),
(10, 23, 1, 18, '“Come now, and let us reason together,” says the LORD: “Though your sins are like scarlet, they shall be as white as snow. Though they are red like crimson, they shall be as wool.'),
(1, 23, 1, 18, '“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.'),
(5, 23, 1, 18, 'And then approach and accuse me, says the Lord. Then, if your sins are like scarlet, they shall be made white like snow; and if they are red like vermillion, they shall become white like wool.'),
(7, 23, 1, 18, 'And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.'),
(4, 23, 1, 19, 'If you be willing and obedient, you shall eat the good of the land:'),
(12, 23, 1, 19, 'If ye are willing and obedient, ye shall eat the good of the land:'),
(3, 23, 1, 19, 'If ye be willing and obedient, ye shall eat the good of the land:'),
(8, 23, 1, 19, 'If ye be willing and obedient, ye shall eat the good of the land:'),
(9, 23, 1, 19, 'If ye be willing and obedient, Ye shall eat the good of the land;'),
(6, 23, 1, 19, 'If ye be willing and hearken, ye shall eat the good of the land;'),
(14, 23, 1, 19, 'If ye are willing, and have hearkened, The good of the land ye consume,'),
(11, 23, 1, 19, 'If ye shall be willing and hear, ye shall eat the good of the land.'),
(13, 23, 1, 19, 'If you are willing and obedient, you shall eat the good of the land;'),
(10, 23, 1, 19, 'If you are willing and obedient, you shall eat the good of the land;'),
(1, 23, 1, 19, 'If you are willing and obedient, you will eat the best of the land.'),
(5, 23, 1, 19, 'If you are willing, and you listen to me, then you will eat the good things of the land.'),
(7, 23, 1, 19, 'if you be willing, and will hearken to me, you shall eat the good things of the land.'),
(4, 23, 1, 20, 'But if you refuse and rebel, you shall be devoured with the sword: for the mouth of the LORD has spoken it.'),
(12, 23, 1, 20, 'But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.'),
(3, 23, 1, 20, 'but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of Jehovah hath spoken it.'),
(8, 23, 1, 20, 'but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.'),
(9, 23, 1, 20, 'But if ye refuse and rebel, Ye shall be devoured with the sword; For the mouth of the LORD hath spoken.'),
(6, 23, 1, 20, 'but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of Jehovah hath spoken.'),
(14, 23, 1, 20, 'And if ye refuse, and have rebelled, By the sword ye are consumed, For the mouth of Jehovah hath spoken.'),
(11, 23, 1, 20, 'And if ye shall refuse and rebel, ye shall be eaten by the sword: for the mouth of Jehovah spake.'),
(13, 23, 1, 20, 'but if you refuse and rebel, you shall be devoured with the sword; for the mouth of Yahweh has spoken it.”'),
(10, 23, 1, 20, 'but if you refuse and rebel, the sword shall devour you; for the mouth of the LORD has spoken it.”'),
(1, 23, 1, 20, 'But if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.'),
(5, 23, 1, 20, 'But if you are not willing, and you provoke me to anger, then the sword will devour you. For the mouth of the Lord has spoken.'),
(7, 23, 1, 20, 'But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.'),
(4, 23, 1, 21, 'How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.'),
(12, 23, 1, 21, 'How is the faithful city become a harlot! it was full of judgment; righteousness lodged in it; but now murderers.'),
(3, 23, 1, 21, 'How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers.'),
(8, 23, 1, 21, 'How is the faithful city become an harlot! she that was full of judgment! righteousness lodged in her, but now murderers.'),
(9, 23, 1, 21, 'How is the faithful city Become a harlot! She that was full of justice, Righteousness lodged in her, But now murderers.'),
(6, 23, 1, 21, 'How is the faithful city become a harlot! It was full of judgment; righteousness used to lodge in it, but now murderers.'),
(14, 23, 1, 21, 'How hath a faithful city become a harlot? I have filled it with judgment, Righteousness lodgeth in it—now murderers.'),
(11, 23, 1, 21, 'How was the faithful city for a harlot! I filled with judgment; justice will lodge in her; and now they are killing.'),
(13, 23, 1, 21, 'How the faithful city has become a prostitute! She was full of justice; righteousness lodged in her, but now murderers.'),
(10, 23, 1, 21, 'How the faithful city has become a prostitute. She was full of justice; righteousness lodged in her, but now murderers.'),
(1, 23, 1, 21, 'See how the faithful city has become a harlot! She once was full of justice; righteousness resided within her, but now only murderers!'),
(5, 23, 1, 21, 'How has the faithful city, full of judgment, become a harlot? Justice lived in her, but now murderers.'),
(7, 23, 1, 21, 'How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.'),
(4, 23, 1, 22, 'Your silver is become dross, your wine mixed with water:'),
(12, 23, 1, 22, 'Thy silver is become dross, thy wine mixed with water:'),
(3, 23, 1, 22, 'Thy silver is become dross, thy wine mixed with water.'),
(8, 23, 1, 22, 'Thy silver is become dross, thy wine mixed with water.'),
(9, 23, 1, 22, 'Thy silver is become dross, Thy wine mixed with water.'),
(6, 23, 1, 22, 'Thy silver is become dross, thy wine is mixed with water:'),
(14, 23, 1, 22, 'Thy silver hath become dross, Thy drink polluted with water.'),
(11, 23, 1, 22, 'Thy silver was for dross, thy wine adulterated with water.'),
(13, 23, 1, 22, 'Your silver has become dross, your wine mixed with water.'),
(10, 23, 1, 22, 'Your silver has become dross, your wine mixed with water.'),
(1, 23, 1, 22, 'Your silver has become dross; your fine wine is diluted with water.'),
(5, 23, 1, 22, 'Your silver has turned into dross. Your wine has been mixed with water.'),
(7, 23, 1, 22, 'Thy silver is turned into dress: thy wine is mingled with water.'),
(4, 23, 1, 23, 'Your princes are rebellious, and companions of thieves: every one loves gifts, and follows after rewards: they judge not the fatherless, neither does the cause of the widow come to them.'),
(12, 23, 1, 23, 'Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come to them.'),
(3, 23, 1, 23, 'Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.'),
(8, 23, 1, 23, 'Thy princes are rebellious, and companions of thieves; every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.'),
(9, 23, 1, 23, 'Thy princes are rebellious, And companions of thieves; Every one loveth bribes, And followeth after rewards; They judge not the fatherless, Neither doth the cause of the widow come unto them.'),
(6, 23, 1, 23, 'thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them.'),
(14, 23, 1, 23, 'Thy princes are apostates, and companions of thieves, Every one loving a bribe, and pursuing rewards, The fatherless they judge not, And the plea of the widow cometh not to them.'),
(11, 23, 1, 23, 'Thy chiefs turning away, and associates of thieves: every one loving a gift and following recompenses: the orphan they will not judge, and the cause of the widow will not come to them.'),
(13, 23, 1, 23, 'Your princes are rebellious, and companions of thieves. Everyone loves bribes, and follows after rewards. They don’t judge the fatherless, neither does the cause of the widow come to them.'),
(10, 23, 1, 23, 'Your rulers are rebellious, companions of thieves. Everyone loves a bribe, chasing after payoffs. They do not judge the fatherless, neither does the cause of the widow come to them.'),
(1, 23, 1, 23, 'Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them.'),
(5, 23, 1, 23, 'Your leaders are unfaithful, the associates of thieves. They all love gifts; they pursue rewards. They do not judge for orphans, and the widow’s case is not brought before them.'),
(7, 23, 1, 23, 'Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow’s cometh not in to them.'),
(4, 23, 1, 24, 'Therefore said the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of my adversaries, and avenge me of my enemies:'),
(12, 23, 1, 24, 'Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of my adversaries, and avenge me of my enemies:'),
(3, 23, 1, 24, 'Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies;'),
(8, 23, 1, 24, 'Therefore saith the Lord, the LORD of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:'),
(9, 23, 1, 24, 'Therefore saith the Lord, the LORD of hosts, The Mighty One of Israel: Ah, I will ease Me of Mine adversaries, And avenge Me of Mine enemies;'),
(6, 23, 1, 24, 'Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel: Ah! I will ease me of mine adversaries, and avenge me of mine enemies.'),
(14, 23, 1, 24, 'Therefore—the affirmation of the Lord—Jehovah of Hosts, the Mighty One of Israel: Ah, I am eased of Mine adversaries, And I am avenged of Mine enemies,'),
(11, 23, 1, 24, 'For this says the lord Jehovah of armies, the mighty one of Israel, Wo! I will take vengeance of mine adversaries, and I will avenge myself of mine enemies:'),
(13, 23, 1, 24, 'Therefore the Lord, Yahweh of Armies, the Mighty One of Israel, says: “Ah, I will get relief from my adversaries, and avenge myself of my enemies;'),
(10, 23, 1, 24, 'Therefore the Lord, the LORD of hosts, the Mighty One of Israel, says: “Ah, I will get relief from my adversaries, and avenge myself of my enemies;'),
(1, 23, 1, 24, 'Therefore the Lord GOD of Hosts, the Mighty One of Israel, declares: “Ah, I will be relieved of My foes and avenge Myself on My enemies.'),
(5, 23, 1, 24, 'Because of this, the Lord God of hosts, the Strength of Israel, says: Ah! I will be consoled over my enemies, and I will be vindicated from my adversaries.'),
(7, 23, 1, 24, 'Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.'),
(4, 23, 1, 25, 'And I will turn my hand on you, and purely purge away your dross, and take away all your tin:'),
(12, 23, 1, 25, 'And I will turn my hand upon thee, and thoroughly purge away thy dross, and take away all thy tin:'),
(3, 23, 1, 25, 'and I will turn my hand upon thee, and thoroughly purge away thy dross, and will take away all thy tin;'),
(8, 23, 1, 25, 'and I will turn my hand upon thee, and throughly purge away thy dross, and will take away all thy tin:'),
(9, 23, 1, 25, 'And I will turn My hand upon thee, And purge away thy dross as with lye, And will take away all thine alloy;'),
(6, 23, 1, 25, 'And I will turn my hand upon thee, and will thoroughly purge away thy dross, and take away all thine alloy;'),
(14, 23, 1, 25, 'And I turn back My hand upon thee, And I refine as purity thy dross, And I turn aside all thy tin,'),
(11, 23, 1, 25, 'And I will turn back my hand upon thee, end I will straiten thy dross according to pureness, and I will remove all thine alloy:'),
(13, 23, 1, 25, 'and I will turn my hand on you, thoroughly purge away your dross, and will take away all your tin.'),
(10, 23, 1, 25, 'and I will turn my hand against you, and I will purge away your dross, and I will take away all your slag.'),
(1, 23, 1, 25, 'I will turn My hand against you; I will thoroughly purge your dross; I will remove all your impurities.'),
(5, 23, 1, 25, 'And I will turn my hand to you. And I will temper your dross unto purity, and I will take away all your tin.'),
(7, 23, 1, 25, 'And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.'),
(4, 23, 1, 26, 'And I will restore your judges as at the first, and your counsellors as at the beginning: afterward you shall be called, The city of righteousness, the faithful city.'),
(12, 23, 1, 26, 'And I will restore thy judges as at the first, and thy counselors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.'),
(3, 23, 1, 26, 'and I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called The city of righteousness, a faithful town.'),
(8, 23, 1, 26, 'and I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called The city of righteousness, the faithful city.'),
(9, 23, 1, 26, 'And I will restore thy judges as at the first, And thy counsellors as at the beginning; Afterward thou shalt be called The city of righteousness, The faithful city.'),
(6, 23, 1, 26, 'and I will restore thy judges as at the first, and thy counsellors as at the beginning. Afterwards thou shalt be called, Town of righteousness, Faithful city.'),
(14, 23, 1, 26, 'And I give back thy judges as at the first, And thy counsellors as in the beginning, After this thou art called, ‘A city of righteousness—a faithful city.’'),
(11, 23, 1, 26, 'And I will turn back thy judges as in the beginning, and thy counsellors as in the beginning: after this he shall call to thee, The city of justice, the faithful city.'),
(13, 23, 1, 26, 'I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called ‘The city of righteousness, a faithful town.’'),
(10, 23, 1, 26, 'I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called ‘The city of righteousness, a faithful town.’'),
(1, 23, 1, 26, 'I will restore your judges as at first, and your counselors as at the beginning. After that you will be called the City of Righteousness, the Faithful City.”'),
(5, 23, 1, 26, 'And I will restore your judges, so that they will be as before, and your counselors as in times long past. After this, you shall be called the City of the Just, the Faithful City.'),
(7, 23, 1, 26, 'And I will restore thy judges se they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.'),
(4, 23, 1, 27, 'Zion shall be redeemed with judgment, and her converts with righteousness.'),
(12, 23, 1, 27, 'Zion shall be redeemed with judgment, and her converts with righteousness.'),
(3, 23, 1, 27, 'Zion shall be redeemed with justice, and her converts with righteousness.'),
(8, 23, 1, 27, 'Zion shall be redeemed with judgment, and her converts with righteousness.'),
(9, 23, 1, 27, 'Zion shall be redeemed with justice, And they that return of her with righteousness.'),
(6, 23, 1, 27, 'Zion shall be redeemed with judgment, and they that return of her with righteousness.'),
(14, 23, 1, 27, 'Zion in judgment is redeemed, And her captivity in righteousness.'),
(11, 23, 1, 27, 'Zion shall be ransomed with judgment and her captivity with justice.'),
(13, 23, 1, 27, 'Zion shall be redeemed with justice, and her converts with righteousness.'),
(10, 23, 1, 27, 'Zion shall be redeemed with justice, and her converts with righteousness.'),
(1, 23, 1, 27, 'Zion will be redeemed with justice, her repentant ones with righteousness.'),
(5, 23, 1, 27, 'Zion will be redeemed in judgment, and they will lead her back to justice.'),
(7, 23, 1, 27, 'Sion shall be redeemed in judgment, and they shall bring her back in justice.'),
(4, 23, 1, 28, 'And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.'),
(12, 23, 1, 28, 'And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.'),
(3, 23, 1, 28, 'But the destruction of transgressors and sinners shall be together, and they that forsake Jehovah shall be consumed.'),
(8, 23, 1, 28, 'But the destruction of the transgressors and the sinners shall be together, and they that forsake the LORD shall be consumed.'),
(9, 23, 1, 28, 'But the destruction of the transgressors and the sinners shall be together, And they that forsake the LORD shall be consumed.'),
(6, 23, 1, 28, 'But the ruin of the transgressors and of the sinners [shall be] together; and they that forsake Jehovah shall be consumed.'),
(14, 23, 1, 28, 'And the destruction of transgressors and sinners is together, And those forsaking Jehovah are consumed.'),
(11, 23, 1, 28, 'Breaking the transgressing and the sinning together, and they forsaking Jehovah shall be finished.'),
(13, 23, 1, 28, 'But the destruction of transgressors and sinners shall be together, and those who forsake Yahweh shall be consumed.'),
(10, 23, 1, 28, 'But the destruction of transgressors and sinners shall be together, and those who forsake the LORD shall be consumed.'),
(1, 23, 1, 28, 'But rebels and sinners will together be shattered, and those who forsake the LORD will perish.'),
(5, 23, 1, 28, 'And he shall crush the accursed and sinners together. And those who have abandoned the Lord will be consumed.'),
(7, 23, 1, 28, 'And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.'),
(4, 23, 1, 29, 'For they shall be ashamed of the oaks which you have desired, and you shall be confounded for the gardens that you have chosen.'),
(12, 23, 1, 29, 'For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.'),
(3, 23, 1, 29, 'For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.'),
(8, 23, 1, 29, 'For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.'),
(9, 23, 1, 29, 'For they shall be ashamed of the terebinths which ye have desired, And ye shall be confounded for the gardens that ye have chosen.'),
(6, 23, 1, 29, 'For they shall be ashamed of the terebinths that ye have desired, and ye shall blush for the gardens that ye have chosen.'),
(14, 23, 1, 29, 'For men are ashamed because of the oaks That ye have desired, And ye are confounded because of the gardens That ye have chosen.'),
(11, 23, 1, 29, 'For they shall be ashamed of their mighty ones which ye desired, and ye shall blush for the gardens which ye chose.'),
(13, 23, 1, 29, 'For they shall be ashamed of the oaks which you have desired, and you shall be confounded for the gardens that you have chosen.'),
(10, 23, 1, 29, 'For they shall be ashamed of the oaks which you have desired, and you shall be confounded for the gardens that you have chosen.'),
(1, 23, 1, 29, 'Surely you will be ashamed of the sacred oaks in which you have delighted; you will be embarrassed by the gardens that you have chosen.'),
(5, 23, 1, 29, 'For they shall be confounded because of the idols, to which they have sacrificed. And you shall be ashamed over the gardens that you chose,'),
(7, 23, 1, 29, 'For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.'),
(4, 23, 1, 30, 'For you shall be as an oak whose leaf fades, and as a garden that has no water.'),
(12, 23, 1, 30, 'For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.'),
(3, 23, 1, 30, 'For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.'),
(8, 23, 1, 30, 'For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.'),
(9, 23, 1, 30, 'For ye shall be as a terebinth whose leaf fadeth, And as a garden that hath no water.'),
(6, 23, 1, 30, 'For ye shall be as a terebinth whose leaf fadeth, and as a garden that hath no water.'),
(14, 23, 1, 30, 'For ye are as an oak whose leaf is fading, And as a garden that hath no water.'),
(11, 23, 1, 30, 'For ye shall be as an oak the leaf withering, and as a garden which there no water to it.'),
(13, 23, 1, 30, 'For you shall be as an oak whose leaf fades, and as a garden that has no water.'),
(10, 23, 1, 30, 'For you shall be as an oak whose leaf fades, and as a garden that has no water.'),
(1, 23, 1, 30, 'For you will become like an oak whose leaves are withered, like a garden without water.'),
(5, 23, 1, 30, 'when you were like an oak with falling leaves, and like a garden without water.'),
(7, 23, 1, 30, 'When you shall be as an oak with the leaves falling off, and as a garden without water.'),
(4, 23, 1, 31, 'And the strong shall be as wick, and the maker of it as a spark, and they shall both burn together, and none shall quench them.'),
(12, 23, 1, 31, 'And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.'),
(3, 23, 1, 31, 'And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them.'),
(8, 23, 1, 31, 'And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them.'),
(9, 23, 1, 31, 'And the strong shall be as tow, And his work as a spark; And they shall both burn together, And none shall quench them.'),
(6, 23, 1, 31, 'And the strong shall be for tow, and his work a spark; and they shall both burn together, and there shall be none to quench [them].'),
(14, 23, 1, 31, 'And the strong hath been for tow, And his work for a spark, And burned have both of them together, And there is none quenching!'),
(11, 23, 1, 31, 'And the strong was for tow, and his work for a spark, and they two were burnt together, and none quenching.'),
(13, 23, 1, 31, 'The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them.”'),
(10, 23, 1, 31, 'The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them.”'),
(1, 23, 1, 31, 'The strong man will become tinder and his work will be a spark; both will burn together, with no one to quench the flames.'),
(5, 23, 1, 31, 'And your strength will be like the embers from stubble, and your work will be like a spark, and both will burn together, and there will be no one to extinguish it.'),
(7, 23, 1, 31, 'And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.'),
(4, 23, 2, 1, 'The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.'),
(12, 23, 2, 1, 'The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.'),
(3, 23, 2, 1, 'The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.'),
(8, 23, 2, 1, 'The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.'),
(9, 23, 2, 1, 'The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.'),
(6, 23, 2, 1, 'The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.'),
(14, 23, 2, 1, 'The thing that Isaiah son of Amoz hath seen concerning Judah and Jerusalem:'),
(11, 23, 2, 1, 'The word which Isaiah son of Amos saw concerning Judah and Jerusalem.'),
(13, 23, 2, 1, 'This is what Isaiah the son of Amoz saw concerning Judah and Jerusalem.'),
(10, 23, 2, 1, 'This is what Isaiah the son of Amoz saw concerning Judah and Jerusalem.'),
(1, 23, 2, 1, 'This is the message that was revealed to Isaiah son of Amoz concerning Judah and Jerusalem:'),
(5, 23, 2, 1, 'The word that Isaiah, the son of Amoz, saw concerning Judah and Jerusalem.'),
(7, 23, 2, 1, 'THE word that Isaias the son of Amos saw, concerning Juda and Jerusalem.'),
(4, 23, 2, 2, 'And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it.'),
(12, 23, 2, 2, 'And it shall come to pass in the last days, that the mount of the LORD’S house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it.'),
(3, 23, 2, 2, 'And it shall come to pass in the latter days, that the mountain of Jehovah’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.'),
(8, 23, 2, 2, 'And it shall come to pass in the latter days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.'),
(9, 23, 2, 2, 'And it shall come to pass in the end of days, That the mountain of the LORD’S house Shall be established as the top of the mountains, And shall be exalted above the hills; And all nations shall flow unto it.'),
(6, 23, 2, 2, 'And it shall come to pass in the end of days, [that] the mountain of Jehovah’s house shall be established on the top of the mountains, and shall be lifted up above the hills; and all the nations shall flow unto it.'),
(14, 23, 2, 2, 'And it hath come to pass, In the latter end of the days, Established is the mount of Jehovah’s house, Above the top of the mounts, And it hath been lifted up above the heights, And flowed unto it have all the nations.'),
(11, 23, 2, 2, 'And it was in the last days, the mountain of the house of Jehovah shall be prepared upon the head of the mountains, and lifted up above the hills; and all nations flowed to it.'),
(13, 23, 2, 2, 'It shall happen in the latter days, that the mountain of Yahweh’s house shall be established on the top of the mountains, and shall be raised above the hills; and all nations shall flow to it.'),
(10, 23, 2, 2, 'It shall happen in the latter days, that the mountain of the LORD’s house shall be established on the top of the mountains, and shall be raised above the hills; and all nations shall flow to it.'),
(1, 23, 2, 2, 'In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it.'),
(5, 23, 2, 2, 'And in the last days, the mountain of the house of the Lord will be prepared at the summit of the mountains, and it will be exalted above the hills, and all the nations shall flow to it.'),
(7, 23, 2, 2, 'And in the last days the mountain of the house of the Lord shall be prepared on the top of mountains, and it shall be exalted above the hills, and all nations shall flow unto it.'),
(4, 23, 2, 3, 'And many people shall go and say, Come you, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.'),
(12, 23, 2, 3, 'And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.'),
(3, 23, 2, 3, 'And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem.'),
(8, 23, 2, 3, 'And many peoples shall go and say, come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.'),
(9, 23, 2, 3, 'And many peoples shall go and say: ‘Come ye, and let us go up to the mountain of the LORD, To the house of the God of Jacob; And He will teach us of His ways, And we will walk in His paths.’ For out of Zion shall go forth the law, And the word of the LORD from Jerusalem.'),
(6, 23, 2, 3, 'And many peoples shall go and say, Come, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah’s word from Jerusalem.'),
(14, 23, 2, 3, 'And gone have many peoples and said, ‘Come, and we go up unto the mount of Jehovah, Unto the house of the God of Jacob, And He doth teach us of His ways, And we walk in His paths, For from Zion goeth forth a law, And a word of Jehovah from Jerusalem.'),
(11, 23, 2, 3, 'And many people went and said, Come, and we will go up to the mountain of Jehovah, to the house of the God of Jacob, and he will teach us from his ways, and we will go in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem.'),
(13, 23, 2, 3, 'Many peoples shall go and say, “Come, let’s go up to the mountain of Yahweh, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths.” For out of Zion the law shall go forth, and the word of Yahweh from Jerusalem.'),
(10, 23, 2, 3, 'And many peoples shall come and say, “Come, let’s go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths.” For out of Zion the law shall go forth, and the word of the LORD from Jerusalem.'),
(1, 23, 2, 3, 'And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem.'),
(5, 23, 2, 3, 'And many peoples will go, and they will say: “Let us approach and ascend to the mountain of the Lord, and to the house of the God of Jacob. And he will teach us his ways, and we will walk in his paths.” For the law will go forth from Zion, and the Word of the Lord from Jerusalem.'),
(7, 23, 2, 3, 'And many people shall go, and say: Come and let us go up to the mountain of the Lord, and to the house of the God of Jacob, and he will teach us his ways, and we will walk in his paths: for the law shall come forth from Sion, and the word of the Lord from Jerusalem.'),
(4, 23, 2, 4, 'And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more.'),
(12, 23, 2, 4, 'And he will judge among the nations, and will rebuke many people: and they shall beat their swords into plow-shares, and their spears into pruning-hooks: nation shall not lift up sword against nation, neither shall they learn war any more.'),
(3, 23, 2, 4, 'And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.'),
(8, 23, 2, 4, 'And he shall judge between the nations, and shall reprove many peoples: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.'),
(9, 23, 2, 4, 'And He shall judge between the nations, And shall decide for many peoples; And they shall beat their swords into plowshares, And their spears into pruninghooks; Nation shall not lift up sword against nation, Neither shall they learn war any more.'),
(6, 23, 2, 4, 'And he shall judge among the nations, and shall reprove many peoples; and they shall forge their swords into ploughshares, and their spears into pruning-knives: nation shall not lift up sword against nation, neither shall they learn war any more.'),
(14, 23, 2, 4, 'And He hath judged between the nations, And hath given a decision to many peoples, And they have beat their swords to ploughshares, And their spears to pruning-hooks, Nation doth not lift up sword unto nation, Nor do they learn any more—war.'),
(11, 23, 2, 4, 'And he judged between the nations, and he will decide for many peoples: and they shall beat down their swords to plough-shares and their spears to pruning-hooks: nation shall not lift up sword against nation, and they shall no more learn war.'),
(13, 23, 2, 4, 'He will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.'),
(10, 23, 2, 4, 'He will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.'),
(1, 23, 2, 4, 'Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor train anymore for war.'),
(5, 23, 2, 4, 'And he will judge the nations, and he will rebuke many peoples. And they shall forge their swords into plowshares, and their spears into sickles. Nation will not lift up sword against nation, neither will they continue to train for battle.'),
(7, 23, 2, 4, 'And he shall judge the Gentiles, and rebuke many people: and they shall turn their swords into ploughshares, and their spears into sickles: nation shall not lift up sword against nation, neither shall they be exercised any more to war.'),
(4, 23, 2, 5, 'O house of Jacob, come you, and let us walk in the light of the LORD.'),
(12, 23, 2, 5, 'O house of Jacob, come ye, and let us walk in the light of the LORD.'),
(3, 23, 2, 5, 'O house of Jacob, come ye, and let us walk in the light of Jehovah.'),
(8, 23, 2, 5, 'O house of Jacob, come ye, and let us walk in the light of the LORD.'),
(9, 23, 2, 5, 'O house of Jacob, come ye, and let us walk In the light of the LORD.'),
(6, 23, 2, 5, 'House of Jacob, come ye, and let us walk in the light of Jehovah.'),
(14, 23, 2, 5, 'O house of Jacob, come, And we walk in the light of Jehovah.’'),
(11, 23, 2, 5, 'O house of Jacob, come ye, and we will go in the light of Jehovah.'),
(13, 23, 2, 5, 'House of Jacob, come, and let us walk in the light of Yahweh.'),
(10, 23, 2, 5, 'House of Jacob, come, and let us walk in the light of the LORD.'),
(1, 23, 2, 5, 'Come, O house of Jacob, let us walk in the light of the LORD.'),
(5, 23, 2, 5, 'O house of Jacob, let us approach and walk in the light of the Lord.'),
(7, 23, 2, 5, 'O house of Jacob, come ye, and let us walk in the light of the Lord.'),
(4, 23, 2, 6, 'Therefore you have forsaken your people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.'),
(12, 23, 2, 6, 'Therefore thou hast forsaken thy people the house of Jacob, because they are replenished from the east, and are sooth-sayers like the Philistines, and they please themselves in the children of strangers.'),
(3, 23, 2, 6, 'For thou hast forsaken thy people the house of Jacob, because they are filled with customs from the east, and are soothsayers like the Philistines, and they strike hands with the children of foreigners.'),
(8, 23, 2, 6, 'For thou hast forsaken thy people the house of Jacob, because they be filled with customs from the east, and are soothsayers like the Philistines, and they strike hands with the children of strangers.'),
(9, 23, 2, 6, 'For Thou hast forsaken Thy people the house of Jacob; For they are replenished from the east, And with soothsayers like the Philistines, And they please themselves in the brood of aliens.'),
(6, 23, 2, 6, 'For thou hast cast off thy people, the house of Jacob, because they are filled [with what comes] from the east, and use auguries like the Philistines, and ally themselves with the children of foreigners.'),
(14, 23, 2, 6, 'For Thou hast left Thy people, the house of Jacob. For they have been filled from the east, And are sorcerers like the Philistines, And with the children of strangers strike hands.'),
(11, 23, 2, 6, 'For thou didst cast out thy people the house of Jacob, for they were filled from the east, and practicing magic as the rovers, and they will strike hands with the children of strangers.'),
(13, 23, 2, 6, 'For you have forsaken your people, the house of Jacob, because they are filled from the east, with those who practice divination like the Philistines, and they clasp hands with the children of foreigners.'),
(10, 23, 2, 6, 'For you have forsaken your people, the house of Jacob, because they are filled from the east, with those who practice divination like the Philistines, and they clasp hands with the children of foreigners.'),
(1, 23, 2, 6, 'For You have abandoned Your people, the house of Jacob, because they are filled with influences from the east; they are soothsayers like the Philistines; they strike hands with the children of foreigners.'),
(5, 23, 2, 6, 'For you have cast aside your people, the house of Jacob, because they have been filled up, as in past times, and because they have had soothsayers as the Philistines have, and because they have joined themselves to foreign servants.'),
(7, 23, 2, 6, 'For thou hast cast off thy people, the house of Jacob: because they are filled as in times past, and have had soothsayers as the Philistines, and have adhered to strange children.'),
(4, 23, 2, 7, 'Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:'),
(12, 23, 2, 7, 'Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:'),
(3, 23, 2, 7, 'And their land is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots.'),
(8, 23, 2, 7, 'Their land also is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots.'),
(9, 23, 2, 7, 'Their land also is full of silver and gold, Neither is there any end of their treasures; Their land also is full of horses, Neither is there any end of their chariots.'),
(6, 23, 2, 7, 'And their land is full of silver and gold, and there is no end of their treasures: their land also is full of horses, and there is no end of their chariots.'),
(14, 23, 2, 7, 'And its land is full of silver and gold, And there is no end to its treasures, And its land is full of horses, And there is no end to its chariots,'),
(11, 23, 2, 7, 'And their land shall be full of silver and gold, and no end to their treasures; and their land shall be full of horses, and no end to their chariots.'),
(13, 23, 2, 7, 'Their land is full of silver and gold, neither is there any end of their treasures. Their land also is full of horses, neither is there any end of their chariots.'),
(10, 23, 2, 7, 'Their land is full of silver and gold, neither is there any end of their treasures. Their land also is full of horses, neither is there any end of their chariots.'),
(1, 23, 2, 7, 'Their land is full of silver and gold, with no limit to their treasures; their land is full of horses, with no limit to their chariots.'),
(5, 23, 2, 7, 'Their land has been filled with silver and gold. And there is no end to their storehouses.'),
(7, 23, 2, 7, 'Their land is filled with silver and gold: and there is no end of their treasures.'),
(4, 23, 2, 8, 'Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:'),
(12, 23, 2, 8, 'Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:'),
(3, 23, 2, 8, 'Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made.'),
(8, 23, 2, 8, 'Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made.'),
(9, 23, 2, 8, 'Their land also is full of idols; Every one worshippeth the work of his own hands, That which his own fingers have made.'),
(6, 23, 2, 8, 'And their land is full of idols; they bow themselves down to the work of their own hands, to that which their fingers have made.'),
(14, 23, 2, 8, 'And its land is full of idols, To the work of its hands it boweth itself, To that which its fingers have made,'),
(11, 23, 2, 8, 'And their land will be full of nothings; they will worship to the work of their hand, to what their fingers made:'),
(13, 23, 2, 8, 'Their land also is full of idols. They worship the work of their own hands, that which their own fingers have made.'),
(10, 23, 2, 8, 'Their land also is full of idols. They worship the work of their own hands, that which their own fingers have made.'),
(1, 23, 2, 8, 'Their land is full of idols; they bow down to the work of their hands, to what their fingers have made.'),
(5, 23, 2, 8, 'And their land has been filled with horses. And their four-horse chariots are innumerable. And their land has been filled with idols. They have adored the work of their hands, which their own fingers have made.'),
(7, 23, 2, 8, 'And their land is filled with horses: and their chariots are innumerable. Their land also is full of idols: they have adored the work of their own hands, which their own fingers have made.'),
(4, 23, 2, 9, 'And the mean man bows down, and the great man humbles himself: therefore forgive them not.'),
(12, 23, 2, 9, 'And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.'),
(3, 23, 2, 9, 'And the mean man is bowed down, and the great man is brought low: therefore forgive them not.'),
(8, 23, 2, 9, 'And the mean man is bowed down, and the great man is brought low; therefore forgive them not.'),
(9, 23, 2, 9, 'And man boweth down, And man lowereth himself; And Thou canst not bear with them.'),
(6, 23, 2, 9, 'And the mean man shall be bowed down, and the great man shall be brought low: and do not thou forgive them!'),
(14, 23, 2, 9, 'And the low boweth down, and the high is humbled, And Thou acceptest them not.'),
(11, 23, 2, 9, 'And man will bow down, and a man will humble himself, and thou shalt not lift up to them.'),
(13, 23, 2, 9, 'Man is brought low, and mankind is humbled; therefore don’t forgive them.'),
(10, 23, 2, 9, 'So people bow down, people are low, therefore do not lift them up.'),
(1, 23, 2, 9, 'So mankind is brought low, and man is humbled—do not forgive them!'),
(5, 23, 2, 9, 'And man has bowed himself down, and so man has become debased. Therefore, you should not forgive them.'),
(7, 23, 2, 9, 'And man hath bowed himself down, and man hath been debased: therefore forgive them not.'),
(4, 23, 2, 10, 'Enter into the rock, and hide you in the dust, for fear of the LORD, and for the glory of his majesty.'),
(12, 23, 2, 10, 'Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.'),
(3, 23, 2, 10, 'Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty.'),
(8, 23, 2, 10, 'Enter into the rock, and hide thee in the dust, from before the terror of the LORD, and from the glory of his majesty.'),
(9, 23, 2, 10, 'Enter into the rock, And hide thee in the dust, From before the terror of the LORD, And from the glory of His majesty.'),
(6, 23, 2, 10, 'Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty.'),
(14, 23, 2, 10, 'Enter into a rock, and be hidden in dust, Because of the fear of Jehovah, And because of the honour of His excellency.'),
(11, 23, 2, 10, 'Go into the rock, and hide in the dust from the face of the fear of Jehovah, and from the splendor of his majesty.'),
(13, 23, 2, 10, 'Enter into the rock, and hide in the dust, from before the terror of Yahweh, and from the glory of his majesty.'),
(10, 23, 2, 10, 'Enter into the rock, and hide in the dust, from before the terror of the LORD, and from the glory of his majesty.'),
(1, 23, 2, 10, 'Go into the rocks and hide in the dust from the terror of the LORD and the splendor of His majesty.'),
(5, 23, 2, 10, 'Enter into the rock, and hide in a ditch in the soil, from the presence of the fear of the Lord, and from the glory of his majesty.'),
(7, 23, 2, 10, 'Enter thou into the rock, and hide thee in the pit from the face of the fear of the Lord, and from the glory of his majesty.'),
(4, 23, 2, 11, 'The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.'),
(12, 23, 2, 11, 'The lofty looks of man shall be humbled, and the haughtiness of men shall be abased, and the LORD alone shall be exalted in that day.'),
(3, 23, 2, 11, 'The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.'),
(8, 23, 2, 11, 'The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.'),
(9, 23, 2, 11, 'The lofty looks of man shall be brought low, And the haughtiness of men shall be bowed down, And the LORD alone shall be exalted in that day.'),
(6, 23, 2, 11, 'The lofty eyes of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.'),
(14, 23, 2, 11, 'The haughty eyes of man have been humbled, And bowed down hath been the loftiness of men, And set on high hath Jehovah alone been in that day.'),
(11, 23, 2, 11, 'The lofty eyes of man were humbled, and the height of men bowed down, and Jehovah alone was exalted in that day.'),
(13, 23, 2, 11, 'The lofty looks of man will be brought low, the haughtiness of men will be bowed down, and Yahweh alone will be exalted in that day.'),
(10, 23, 2, 11, 'The proud looks of humankind will be brought low, and the arrogance of people will be brought down; and the LORD alone will be exalted in that day.'),
(1, 23, 2, 11, 'The proud look of man will be humbled, and the loftiness of men brought low; the LORD alone will be exalted in that day.'),
(5, 23, 2, 11, 'The lofty eyes of man have been humbled, and the haughtiness of men will be bowed down. Then the Lord alone shall be exalted, in that day.'),
(7, 23, 2, 11, 'The lofty eyes of man are humbled, and the haughtiness of men shall be made to stoop: and the Lord alone shall be exalted in that day.'),
(4, 23, 2, 12, 'For the day of the LORD of hosts shall be on every one that is proud and lofty, and on every one that is lifted up; and he shall be brought low:'),
(12, 23, 2, 12, 'For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:'),
(3, 23, 2, 12, 'For there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up; and it shall be brought low;'),
(8, 23, 2, 12, 'For there shall be a day of the LORD of hosts upon all that is proud and haughty, and upon all that is lifted up; and it shall be brought low:'),
(9, 23, 2, 12, 'For the LORD of hosts hath a day Upon all that is proud and lofty, And upon all that is lifted up, and it shall be brought low;'),
(6, 23, 2, 12, 'For there shall be a day of Jehovah of hosts upon everything proud and lofty, and upon everything lifted up, and it shall be brought low;'),
(14, 23, 2, 12, 'For a day is to Jehovah of Hosts, For every proud and high one, And for every lifted up and low one,'),
(11, 23, 2, 12, 'For the day to Jehovah of armies is upon all the haughty and the high, and upon all lifted up; and he was humbled:'),
(13, 23, 2, 12, 'For there will be a day of Yahweh of Armies for all that is proud and haughty, and for all that is lifted up; and it shall be brought low:'),
(10, 23, 2, 12, 'For there will be a day of the LORD of hosts for all that is proud and haughty, and for all that is lifted up and high; and it shall be brought low:'),
(1, 23, 2, 12, 'For the Day of the LORD of Hosts will come against all the proud and lofty, against all that is exalted—it will be humbled—'),
(5, 23, 2, 12, 'For the day of the Lord of hosts will prevail over all the proud and self-exalted, and over all the arrogant, and each one shall be humbled,'),
(7, 23, 2, 12, 'Because the day of the Lord of hosts shall be upon every one that is proud and highminded, and upon every one that is arrogant, and he shall be humbled.'),
(4, 23, 2, 13, 'And on all the cedars of Lebanon, that are high and lifted up, and on all the oaks of Bashan,'),
(12, 23, 2, 13, 'And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,'),
(3, 23, 2, 13, 'and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,'),
(8, 23, 2, 13, 'and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan;'),
(9, 23, 2, 13, 'And upon all the cedars of Lebanon That are high and lifted up, And upon all the oaks of Bashan;'),
(6, 23, 2, 13, 'and upon all the cedars of Lebanon, high and lifted up, and upon all the oaks of Bashan;'),
(14, 23, 2, 13, 'And for all cedars of Lebanon, The high and the exalted ones, And for all oaks of Bashan,'),
(11, 23, 2, 13, 'And upon all the cedars of Lebanon being high and lifted up, and upon all the oaks of Bashan,'),
(13, 23, 2, 13, 'For all the cedars of Lebanon, that are high and lifted up, for all the oaks of Bashan,'),
(10, 23, 2, 13, 'For all the cedars of Lebanon, that are high and lifted up, for all the oaks of Bashan,'),
(1, 23, 2, 13, 'against all the cedars of Lebanon, lofty and lifted up, against all the oaks of Bashan,'),
(5, 23, 2, 13, 'and over all the straight and tall cedars of Lebanon, and over all the oaks of Bashan;'),
(7, 23, 2, 13, 'And upon all the tall and lofty cedars of Libanus, and upon all the oaks of Basan.'),
(4, 23, 2, 14, 'And on all the high mountains, and on all the hills that are lifted up,'),
(12, 23, 2, 14, 'And upon all the high mountains, and upon all the hills that are lifted up,'),
(3, 23, 2, 14, 'and upon all the high mountains, and upon all the hills that are lifted up,'),
(8, 23, 2, 14, 'and upon all the high mountains, and upon all the hills that are lifted up;'),
(9, 23, 2, 14, 'And upon all the high mountains, And upon all the hills that are lifted up;'),
(6, 23, 2, 14, 'and upon all the lofty mountains, and upon all the hills that are lifted up;'),
(14, 23, 2, 14, 'And for all the high mountains, And for all the exalted heights,'),
(11, 23, 2, 14, 'And upon all the high mountains, and upon all the hills being lifted up,'),
(13, 23, 2, 14, 'For all the high mountains, for all the hills that are lifted up,'),
(10, 23, 2, 14, 'For all the high mountains, for all the hills that are lifted up,'),
(1, 23, 2, 14, 'against all the tall mountains, against all the high hills,'),
(5, 23, 2, 14, 'and over all the lofty mountains, and over all the elevated hills;'),
(7, 23, 2, 14, 'And upon all the high mountains, and upon all the elevated hills.'),
(4, 23, 2, 15, 'And on every high tower, and on every fenced wall,'),
(12, 23, 2, 15, 'And upon every high tower, and upon every fortified wall,'),
(3, 23, 2, 15, 'and upon every lofty tower, and upon every fortified wall,'),
(8, 23, 2, 15, 'and upon every lofty tower, and upon every fenced wall;'),
(9, 23, 2, 15, 'And upon every lofty tower, And upon every fortified wall;'),
(6, 23, 2, 15, 'and upon every high tower, and upon every fenced wall;'),
(14, 23, 2, 15, 'And for every high tower, And for every fenced wall,'),
(11, 23, 2, 15, 'And upon every lofty tower, and upon every fortified wall,'),
(13, 23, 2, 15, 'For every lofty tower, for every fortified wall,'),
(10, 23, 2, 15, 'For every lofty tower, for every fortified wall,'),
(1, 23, 2, 15, 'against every high tower, against every fortified wall,'),
(5, 23, 2, 15, 'and over every lofty tower, and over every fortified wall;'),
(7, 23, 2, 15, 'And upon every high tower, and every fenced wall.'),
(4, 23, 2, 16, 'And on all the ships of Tarshish, and on all pleasant pictures.'),
(12, 23, 2, 16, 'And upon all the ships of Tarshish, and upon all pleasant pictures.'),
(3, 23, 2, 16, 'and upon all the ships of Tarshish, and upon all pleasant imagery.'),
(8, 23, 2, 16, 'and upon all the ships of Tarshish; and upon all pleasant imagery.'),
(9, 23, 2, 16, 'And upon all the ships of Tarshish, And upon all delightful imagery.'),
(6, 23, 2, 16, 'and upon all the ships of Tarshish, and upon all pleasant works of art.'),
(14, 23, 2, 16, 'And for all ships of Tarshish, And for all desirable pictures.'),
(11, 23, 2, 16, 'And upon all the ships of Tarshish, and upon all the flags of desire.'),
(13, 23, 2, 16, 'For all the ships of Tarshish, and for all pleasant imagery.'),
(10, 23, 2, 16, 'For all the ships of Tarshish, and for all pleasant imagery.'),
(1, 23, 2, 16, 'against every ship of Tarshish, and against every stately vessel.'),
(5, 23, 2, 16, 'and over all the ships of Tarshish, and over all the beauty that may be seen.'),
(7, 23, 2, 16, 'And upon all the ships of Tharsis, and upon all that is fair to behold.'),
(4, 23, 2, 17, 'And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.'),
(12, 23, 2, 17, 'And the loftiness of man shall be abased, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.'),
(3, 23, 2, 17, 'And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day.'),
(8, 23, 2, 17, 'And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low: and the LORD alone shall be exalted in that day.'),
(9, 23, 2, 17, 'And the loftiness of man shall be bowed down, And the haughtiness of men shall be brought low; And the LORD alone shall be exalted in that day.'),
(6, 23, 2, 17, 'And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day:'),
(14, 23, 2, 17, 'And bowed down hath been the haughtiness of man, And humbled the loftiness of men, And set on high hath Jehovah alone been in that day.'),
(11, 23, 2, 17, 'And the haughtiness of man was bowed down, and the height of man was humbled: and Jehovah alone was exalted in that day.'),
(13, 23, 2, 17, 'The loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Yahweh alone shall be exalted in that day.'),
(10, 23, 2, 17, 'The loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and the LORD alone shall be exalted in that day.'),
(1, 23, 2, 17, 'So the pride of man will be brought low, and the loftiness of men will be humbled; the LORD alone will be exalted in that day,'),
(5, 23, 2, 17, 'And the loftiness of men will be bowed down, and the haughtiness of men will be brought low. And the Lord alone shall be exalted, in that day.'),
(7, 23, 2, 17, 'And the loftiness of men shall be bowed down, and the haughtiness of men shall be humbled, and the Lord alone shall be exalted in that day.'),
(4, 23, 2, 18, 'And the idols he shall utterly abolish.'),
(12, 23, 2, 18, 'And the idols he will utterly abolish.'),
(3, 23, 2, 18, 'And the idols shall utterly pass away.'),
(8, 23, 2, 18, 'And the idols shall utterly pass away.'),
(9, 23, 2, 18, 'And the idols shall utterly pass away.'),
(6, 23, 2, 18, 'and the idols shall utterly pass away.'),
(14, 23, 2, 18, 'And the idols—they completely pass away.'),
(11, 23, 2, 18, 'And the nothings he shall cause to wholly pass away.'),
(13, 23, 2, 18, 'The idols shall utterly pass away.'),
(10, 23, 2, 18, 'The idols shall utterly pass away.'),
(1, 23, 2, 18, 'and the idols will vanish completely.'),
(5, 23, 2, 18, 'And idols will be thoroughly crushed.'),
(7, 23, 2, 18, 'And idols shall be utterly destroyed.'),
(4, 23, 2, 19, 'And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he rises to shake terribly the earth.'),
(12, 23, 2, 19, 'And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.'),
(3, 23, 2, 19, 'And men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth.'),
(8, 23, 2, 19, 'And men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of the LORD, and from the glory of his majesty, when he ariseth to shake mightily the earth.'),
(9, 23, 2, 19, 'And men shall go into the caves of the rocks, And into the holes of the earth, From before the terror of the LORD, And from the glory of His majesty, When He ariseth to shake mightily the earth.'),
(6, 23, 2, 19, 'And they shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Jehovah, and from the glory of his majesty, when he shall arise to terrify the earth.'),
(14, 23, 2, 19, 'And men have entered into caverns of rocks, And into caves of dust, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.'),
(11, 23, 2, 19, 'And they shall go into the caves of the rocks, and into the caverns of the dust, from the face of the fear of Jehovah, and from the splendor of his majesty in his rising to terrify the earth.'),
(13, 23, 2, 19, 'Men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Yahweh, and from the glory of his majesty, when he arises to shake the earth mightily.'),
(10, 23, 2, 19, 'Men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of the LORD, and from the glory of his majesty, when he arises to shake the earth mightily.'),
(1, 23, 2, 19, 'Men will flee to caves in the rocks and holes in the ground, away from the terror of the LORD and from the splendor of His majesty, when He rises to shake the earth.'),
(5, 23, 2, 19, 'And they will go into the caves of the rocks, and into the caverns of the earth, from the presence of the dread of the Lord, and from the glory of his majesty, when he will have risen up to strike the earth.'),
(7, 23, 2, 19, 'And they shall go into the holes of rocks, and into the caves of the earth from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.'),
(4, 23, 2, 20, 'In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;'),
(12, 23, 2, 20, 'In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;'),
(3, 23, 2, 20, 'In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats;'),
(8, 23, 2, 20, 'In that day a man shall cast away his idols of silver, and his idols of gold, which they made for him to worship, to the moles and to the bats;'),
(9, 23, 2, 20, 'In that day a man shall cast away His idols of silver, and his idols of gold, Which they made for themselves to worship, To the moles and to the bats;'),
(6, 23, 2, 20, 'In that day men shall cast away their idols of silver and their idols of gold, which they made [each] for himself to worship, to the moles and to the bats;'),
(14, 23, 2, 20, 'In that day doth man cast his idols of silver, And his idols of gold, That they have made for him to worship, To moles, and to bats,'),
(11, 23, 2, 20, 'In that day man shall cast the nothings of his silver and the nothings of his gold which they made for him to worship, to the digging of moles and to bats.'),
(13, 23, 2, 20, 'In that day, men shall cast away their idols of silver, and their idols of gold, which have been made for themselves to worship, to the moles and to the bats;'),
(10, 23, 2, 20, 'In that day, people will cast away their idols of silver and their idols of gold to the rodents and to the bats, which have been made for themselves to worship;'),
(1, 23, 2, 20, 'In that day men will cast away to the moles and bats their idols of silver and gold—the idols they made to worship.'),
(5, 23, 2, 20, 'In that day, man shall cast aside his idols of silver and his images of gold, which he had made for himself, as if to reverence the moles and the bats.'),
(7, 23, 2, 20, 'In that day a man shall cast away his idols of silver, and his idols of gold, which he had made for himself to adore, moles and bats.'),
(4, 23, 2, 21, 'To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he rises to shake terribly the earth.'),
(12, 23, 2, 21, 'To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.'),
(3, 23, 2, 21, 'to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth.'),
(8, 23, 2, 21, 'to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of the LORD, and from the glory of his majesty, when he ariseth to shake mightily the earth.'),
(9, 23, 2, 21, 'To go into the clefts of the rocks, And into the crevices of the crags, From before the terror of the LORD, And from the glory of His majesty, When he ariseth to shake mightily the earth.'),
(6, 23, 2, 21, 'to go into the clefts of the rocks, and into the fissures of the cliffs, from before the terror of Jehovah, and from the glory of his majesty, when he shall arise to terrify the earth.'),
(14, 23, 2, 21, 'To enter into cavities of the rocks, And into clefts of the high places, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.'),
(11, 23, 2, 21, 'To go into the clefts of the rocks, and into the fissures of the rocks from the face of the fear of Jehovah, and from the splendor of his majesty in his rising to terrify the earth.'),
(13, 23, 2, 21, 'To go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Yahweh, and from the glory of his majesty, when he arises to shake the earth mightily.'),
(10, 23, 2, 21, 'to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of the LORD, and from the glory of his majesty, when he arises to shake the earth mightily.'),
(1, 23, 2, 21, 'They will flee to caverns in the rocks and crevices in the cliffs, away from the terror of the LORD and from the splendor of His majesty, when He rises to shake the earth.'),
(5, 23, 2, 21, 'And so he will go into the clefts of the rocks, and into the caverns of stone, from the presence of the dread of the Lord, and from the glory of his majesty, when he will have risen up to strike the earth.'),
(7, 23, 2, 21, 'And he shall go into the clefts of rocks, and into the holes of stones from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.'),
(4, 23, 2, 22, 'Cease you from man, whose breath is in his nostrils: for wherein is he to be accounted of ?'),
(12, 23, 2, 22, 'Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?'),
(3, 23, 2, 22, 'Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?'),
(8, 23, 2, 22, 'Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?'),
(9, 23, 2, 22, 'Cease ye from man, in whose nostrils is a breath; For how little is he to be accounted!'),
(6, 23, 2, 22, 'Cease ye from man, whose breath is in his nostrils; for what account is to be made of him?'),
(14, 23, 2, 22, 'Cease for you from man, Whose breath is in his nostrils, For—in what is he esteemed?'),
(11, 23, 2, 22, 'Cease to you from man of whom the breath is in his nose: for in what was he reckoned?'),
(13, 23, 2, 22, 'Stop trusting in man, whose breath is in his nostrils; for of what account is he?'),
(10, 23, 2, 22, 'Stop trusting in man, whose breath is in his nostrils; for of what account is he?'),
(1, 23, 2, 22, 'Put no more trust in man, who has only the breath in his nostrils. Of what account is he?'),
(5, 23, 2, 22, 'Therefore, rest away from man, whose breath is in his nostrils, for he considers himself to be exalted.'),
(7, 23, 2, 22, 'Cease ye therefore from the man, whose breath is in his nostrils, for he is reputed high.'),
(4, 23, 3, 1, 'For, behold, the Lord, the LORD of hosts, does take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.'),
(12, 23, 3, 1, 'For behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the rod and the staff, the whole support of bread, and the whole support of water,'),
(3, 23, 3, 1, 'For, behold, the Lord, Jehovah of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water;'),
(8, 23, 3, 1, 'For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water;'),
(9, 23, 3, 1, 'For, behold, the Lord, the LORD of hosts, Doth take away from Jerusalem and from Judah Stay and staff, Every stay of bread, and every stay of water;'),
(6, 23, 3, 1, 'For behold, the Lord, Jehovah of hosts, will take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water,'),
(14, 23, 3, 1, 'For, lo, the Lord, Jehovah of Hosts, Is turning aside from Jerusalem, And from Judah, stay and staff, Every stay of bread, and every stay of water.'),
(11, 23, 3, 1, 'For behold, the Lord Jehovah of armies taking away from Jerusalem and from Judah the stay, and the stay, all the stay of bread, and all the stay of water.'),
(13, 23, 3, 1, 'For, behold, the Lord, Yahweh of Armies, takes away from Jerusalem and from Judah supply and support, the whole supply of bread, and the whole supply of water;'),
(10, 23, 3, 1, 'For look, the Lord, the LORD of hosts, takes away from Jerusalem and from Judah supply and support, the whole supply of bread, and the whole supply of water;'),
(1, 23, 3, 1, 'For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water,'),
(5, 23, 3, 1, 'For behold, the sovereign Lord of hosts will take away, from Jerusalem and from Judah, the powerful and the strong: all the strength from bread, and all the strength from water;'),
(7, 23, 3, 1, 'FOR behold the sovereign the Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water.'),
(4, 23, 3, 2, 'The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,'),
(12, 23, 3, 2, 'The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,'),
(3, 23, 3, 2, 'the mighty man, and the man of war; the judge, and the prophet, and the diviner, and the elder;'),
(8, 23, 3, 2, 'the mighty man, and the man of war; the judge, and the prophet, and the diviner, and the ancient;'),
(9, 23, 3, 2, 'The mighty man, and the man of war; The judge, and the prophet, And the diviner, and the elder;'),
(6, 23, 3, 2, 'the mighty man and the man of war, the judge and the prophet, and the diviner and the elder,'),
(14, 23, 3, 2, 'Hero and man of war, judge and prophet, And diviner and elder,'),
(11, 23, 3, 2, 'The strong one and the man of war, the judge and the prophet, and the divines, and the old man,'),
(13, 23, 3, 2, 'the mighty man, the man of war, the judge, the prophet, the diviner, the elder,'),
(10, 23, 3, 2, 'the mighty man, the man of war, the judge, the prophet, the diviner, the elder,'),
(1, 23, 3, 2, 'the mighty man and the warrior, the judge and the prophet, the soothsayer and the elder,'),
(5, 23, 3, 2, 'the strong man, and the man of war, the judge and the prophet, and the seer and the elder;'),
(7, 23, 3, 2, 'The strong man, and the man of war, the judge, and the prophet, and the cunning man, and the ancient.'),
(4, 23, 3, 3, 'The captain of fifty, and the honorable man, and the counselor, and the cunning artificer, and the eloquent orator.'),
(12, 23, 3, 3, 'The captain of fifty, and the honorable man, and the counselor, and the skillful artificer, and the eloquent orator.'),
(3, 23, 3, 3, 'the captain of fifty, and the honorable man, and the counsellor, and the expert artificer, and the skilful enchanter.'),
(8, 23, 3, 3, 'the captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the skilful enchanter.'),
(9, 23, 3, 3, 'The captain of fifty, and the man of rank, And the counsellor, and the cunning charmer, and the skilful enchanter.'),
(6, 23, 3, 3, 'the captain of fifty, and the honourable man, and the counsellor, and the clever among artificers, and the one versed in enchantments.'),
(14, 23, 3, 3, 'Head of fifty, and accepted of faces, And counsellor, and the wise of artificers, And the intelligent of charmers.'),
(11, 23, 3, 3, 'The captain of fifty and the elevated of face, and the counselor, and the wise of the artificers, and the intelligent one enchanting.'),
(13, 23, 3, 3, 'the captain of fifty, the honorable man, the counselor, the skilled craftsman, and the clever enchanter.'),
(10, 23, 3, 3, 'the captain of fifty, the honorable man, the counselor, the skilled craftsman, and the clever enchanter.'),
(1, 23, 3, 3, 'the commander of fifty and the dignitary, the counselor, the cunning magician, and the clever enchanter.'),
(5, 23, 3, 3, 'the leader over fifty and the honorable in appearance; and the counselor, and the wise among builders, and the skillful in mystical speech.'),
(7, 23, 3, 3, 'The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skilful in eloquent speech.'),
(4, 23, 3, 4, 'And I will give children to be their princes, and babes shall rule over them.'),
(12, 23, 3, 4, 'And I will give children to be their princes, and babes shall rule over them.'),
(3, 23, 3, 4, 'And I will give children to be their princes, and babes shall rule over them.'),
(8, 23, 3, 4, 'And I will give children to be their princes, and babes shall rule over them.'),
(9, 23, 3, 4, 'And I will give children to be their princes, And babes shall rule over them.'),
(6, 23, 3, 4, 'And I will appoint youths as their princes, and children shall rule over them.'),
(14, 23, 3, 4, 'And I have made youths their heads, And sucklings rule over them.'),
(11, 23, 3, 4, 'And I gave boys their chiefs, and the petulant shall rule over them.'),
(13, 23, 3, 4, 'I will give boys to be their princes, and children shall rule over them.'),
(10, 23, 3, 4, 'And I will make youths to be their leaders, and capricious children shall rule over them.'),
(1, 23, 3, 4, '“I will make mere lads their leaders, and children will rule over them.”'),
(5, 23, 3, 4, 'And I will provide children as their leaders, and the effeminate will rule over them.'),
(7, 23, 3, 4, 'And I will give children to be their princes, and the effeminate shall rule over them.'),
(4, 23, 3, 5, 'And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the ancient, and the base against the honorable.'),
(12, 23, 3, 5, 'And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the elder, and the base against the honorable.'),
(3, 23, 3, 5, 'And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the old man, and the base against the honorable.'),
(8, 23, 3, 5, 'And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.'),
(9, 23, 3, 5, 'And the people shall oppress one another, Every man his fellow, and every man his neighbour; The child shall behave insolently against the aged, And the base against the honourable,'),
(6, 23, 3, 5, 'And the people shall be oppressed one by the other, and each by his neighbour; the child will be insolent against the elder, and the base against the honourable.'),
(14, 23, 3, 5, 'And the people hath exacted—man upon man, Even a man on his neighbour, Enlarge themselves do the youths against the aged, And the lightly esteemed against the honoured.'),
(11, 23, 3, 5, 'And the people were pressed, man by man, and a man by his neighbor: the boy shall enlarge himself against the old man and the despised against the honorable.'),
(13, 23, 3, 5, 'The people will be oppressed, everyone by another, and everyone by his neighbor. The child will behave himself proudly against the old man, and the base against the honorable.'),
(10, 23, 3, 5, 'The people will be oppressed, everyone by another, and everyone by his neighbor. The child will behave himself proudly against the old man, and the base against the honorable.'),
(1, 23, 3, 5, 'The people will oppress one another, man against man, neighbor against neighbor; the young will rise up against the old, and the base against the honorable.'),
(5, 23, 3, 5, 'And the people will rush, man against man, and each one against his neighbor. The child shall rebel against the elder, and the ignoble against the noble.'),
(7, 23, 3, 5, 'And the people shall rush one upon another, and every man against his neighbour: the child shall make it tumult against the ancient, and the base against the honourable.'),
(4, 23, 3, 6, 'When a man shall take hold of his brother of the house of his father, saying, You have clothing, be you our ruler, and let this ruin be under your hand:'),
(12, 23, 3, 6, 'When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:'),
(3, 23, 3, 6, 'When a man shall take hold of his brother in the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand;'),
(8, 23, 3, 6, 'When a man shall take hold of his brother in the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:'),
(9, 23, 3, 6, 'For a man shall take hold of his brother of the house of his father: ‘Thou hast a mantle, Be thou our ruler, And let this ruin be under thy hand.’'),
(6, 23, 3, 6, 'When a man shall take hold of his brother, in his father’s house, [and shall say:] Thou hast clothing; be our chief, and let this ruin be under thy hand;'),
(14, 23, 3, 6, 'When one layeth hold on his brother, Of the house of his father, by the garment, ‘Come, a ruler thou art to us, And this ruin is under thy hand.’'),
(11, 23, 3, 6, 'For a man shall seize upon his brother of the house of his father, A garment to thee, thou shalt be chief to us, this ruin under thy hand:'),
(13, 23, 3, 6, 'Indeed a man shall take hold of his brother in the house of his father, saying, “You have clothing, you be our ruler, and let this ruin be under your hand.”'),
(10, 23, 3, 6, 'Indeed a man shall take hold of his brother in the house of his father, saying, “You have clothing, you be our ruler, and let this ruin be under your control.”'),
(1, 23, 3, 6, 'A man will seize his brother within his father’s house: “You have a cloak—you be our leader! Take charge of this heap of rubble.”'),
(5, 23, 3, 6, 'For a man will apprehend his brother, from the household of his own father, saying: “The vestment is yours. Be our leader, but let this ruin be under your hand.”'),
(7, 23, 3, 6, 'For a man shall take hold or his brother, one of the house of his father, saying: Thou hast a garment, be thou our ruler, and let this ruin be under thy hand.'),
(4, 23, 3, 7, 'In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.'),
(12, 23, 3, 7, 'In that day shall he swear, saying, I will not be a healer; for in my house is neither bread nor clothing: make me not a ruler of the people.'),
(3, 23, 3, 7, 'in that day shall he lift up his voice, saying, I will not be a healer; for in my house is neither bread nor clothing: ye shall not make me ruler of the people.'),
(8, 23, 3, 7, 'in that day shall he lift up his voice, saying, I will not be an healer; for in my house is neither bread nor clothing: ye shall not make me ruler of the people.'),
(9, 23, 3, 7, 'In that day shall he swear, saying: ‘I will not be a healer; For in my house is neither bread nor a mantle; Ye shall not make me ruler of a people.’'),
(6, 23, 3, 7, 'he will lift up [his hand] in that day, saying, I cannot be a healer, and in my house there is neither bread nor clothing; ye shall not make me a chief of the people.'),
(14, 23, 3, 7, 'He lifteth up, in that day, saying: ‘I am not a binder up, And in my house is neither bread nor garment, Ye do not make me a ruler of the people.’'),
(11, 23, 3, 7, 'He shall lift up in that day, saying, I will not be binding up; and in my house no bread and no garment: thou shalt not set me a chief of the people.'),
(13, 23, 3, 7, 'In that day he will cry out, saying, “I will not be a healer; for in my house is neither bread nor clothing. You shall not make me ruler of the people.”'),
(10, 23, 3, 7, 'In that day he will cry out, saying, I will not be a healer; for in my house is neither bread nor clothing. You shall not make me ruler of the people.'),
(1, 23, 3, 7, 'On that day he will cry aloud: “I am not a healer. I have no food or clothing in my house. Do not make me leader of the people!”'),
(5, 23, 3, 7, 'In that day, he will respond by saying: “I am not a healer, and there is no bread or vestment in my house. Do not choose to appoint me as a leader of the people.”'),
(7, 23, 3, 7, 'In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people.'),
(4, 23, 3, 8, 'For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.'),
(12, 23, 3, 8, 'For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.'),
(3, 23, 3, 8, 'For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory.'),
(8, 23, 3, 8, 'For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.'),
(9, 23, 3, 8, 'For Jerusalem is ruined, And Judah is fallen; Because their tongue and their doings are against the LORD, To provoke the eyes of His glory.'),
(6, 23, 3, 8, 'For Jerusalem stumbleth and Judah falleth, because their tongue and their doings are against Jehovah, to provoke the eyes of his glory.'),
(14, 23, 3, 8, 'For stumbled hath Jerusalem, and Judah hath fallen, For their tongue and their doings are against Jehovah, To provoke the eyes of His glory.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 23, 3, 8, 'For Jerusalem was weak, and Judah fell: for their tongues and their doings are against Jehovah to embitter the eyes of his glory.'),
(13, 23, 3, 8, 'For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Yahweh, to provoke the eyes of his glory.'),
(10, 23, 3, 8, 'For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against the LORD, to provoke the eyes of his glory.'),
(1, 23, 3, 8, 'For Jerusalem has stumbled and Judah has fallen because they spoke and acted against the LORD, defying His glorious presence.'),
(5, 23, 3, 8, 'For Jerusalem is ruined, and Judah has fallen, because their words and their plans are against the Lord, in order to provoke the eyes of his majesty.'),
(7, 23, 3, 8, 'For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty.'),
(4, 23, 3, 9, 'The show of their countenance does witness against them; and they declare their sin as Sodom, they hide it not. Woe to their soul! for they have rewarded evil to themselves.'),
(12, 23, 3, 9, 'The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe to their soul! for they have rewarded evil to themselves.'),
(3, 23, 3, 9, 'The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have done evil unto themselves.'),
(8, 23, 3, 9, 'The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.'),
(9, 23, 3, 9, 'The show of their countenance doth witness against them; And they declare their sin as Sodom, they hide it not. Woe unto their soul! For they have wrought evil unto themselves.'),
(6, 23, 3, 9, 'The look of their face doth witness against them, and they declare their sin as Sodom: they hide it not. Woe unto their soul! for they have brought evil upon themselves.'),
(14, 23, 3, 9, 'The appearance of their faces witnessed against them, And their sin, as Sodom, they declared, They have not hidden! Woe to their soul, For they have done to themselves evil.'),
(11, 23, 3, 9, 'The withdrawing of their face answered against them; and they announced their sins as Sodom, and they covered not. Wo to their soul! for they rewarded evil to themselves.'),
(13, 23, 3, 9, 'The look of their faces testify against them. They parade their sin like Sodom. They don’t hide it. Woe to their soul! For they have brought disaster upon themselves.'),
(10, 23, 3, 9, 'The look of their faces testify against them. They parade their sin like Sodom. They do not hide it. Woe to their soul. For they have brought disaster upon themselves.'),
(1, 23, 3, 9, 'The expression on their faces testifies against them, and like Sodom they flaunt their sin; they do not conceal it. Woe to them, for they have brought disaster upon themselves.'),
(5, 23, 3, 9, 'The acknowledgement of their countenance is their response. For they have proclaimed their own sin, like Sodom; and they have not concealed it. Woe to their souls! For evils are being repaid to them.'),
(7, 23, 3, 9, 'The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them.'),
(4, 23, 3, 10, 'Say you to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.'),
(12, 23, 3, 10, 'Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.'),
(3, 23, 3, 10, 'Say ye of the righteous, that it shall be well with him; for they shall eat the fruit of their doings.'),
(8, 23, 3, 10, 'Say ye of the righteous, that it shall be well with him: for they shall eat the fruit of their doings.'),
(9, 23, 3, 10, 'Say ye of the righteous, that it shall be well with him; For they shall eat the fruit of their doings.'),
(6, 23, 3, 10, 'Say ye of the righteous that it shall be well [with him], for they shall eat the fruit of their doings.'),
(14, 23, 3, 10, 'Say ye to the righteous, that it is good, Because the fruit of their doings they eat.'),
(11, 23, 3, 10, 'Say to the just, that it is good that they shall eat the fruit of their doings.'),
(13, 23, 3, 10, 'Tell the righteous “Good!” For they shall eat the fruit of their deeds.'),
(10, 23, 3, 10, 'Tell the righteous “Good.” For they shall eat the fruit of their deeds.'),
(1, 23, 3, 10, 'Tell the righteous it will be well with them, for they will enjoy the fruit of their labor.'),
(5, 23, 3, 10, 'Tell the just man that it is well, for he shall eat from the fruit from his own plans.'),
(7, 23, 3, 10, 'Say to the just man that it is well, for he shall eat the fruit of his doings.'),
(4, 23, 3, 11, 'Woe to the wicked! it shall be ill with him: for the reward of his hands shall be given him.'),
(12, 23, 3, 11, 'Woe to the wicked! it shall be ill with him: for the reward of his hands shall be given him.'),
(3, 23, 3, 11, 'Woe unto the wicked! it shall be ill with him; for what his hands have done shall be done unto him.'),
(8, 23, 3, 11, 'Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.'),
(9, 23, 3, 11, 'Woe unto the wicked! it shall be ill with him; For the work of his hands shall be done to him.'),
(6, 23, 3, 11, 'Woe unto the wicked! it shall be ill [with him], because the desert of his hands shall be rendered unto him.'),
(14, 23, 3, 11, 'Woe to the wicked—evil, Because the deed of his hand is done to him.'),
(11, 23, 3, 11, 'Wo to the unjust! evil! for the reward of his hands shall be done to him.'),
(13, 23, 3, 11, 'Woe to the wicked! Disaster is upon them; for the deeds of his hands will be paid back to him.'),
(10, 23, 3, 11, 'Woe to the wicked. Disaster is upon them; for the work of his hands will be done to him.'),
(1, 23, 3, 11, 'Woe to the wicked; disaster is upon them! For they will be repaid with what their hands have done.'),
(5, 23, 3, 11, 'Woe to the impious man immersed in evil! For retribution will be given to him from his own hands.'),
(7, 23, 3, 11, 'Woe to the wicked unto evil: for the reward of his hands shall be given him.'),
(4, 23, 3, 12, 'As for my people, children are their oppressors, and women rule over them. O my people, they which lead you cause you to err, and destroy the way of your paths.'),
(12, 23, 3, 12, 'As for my people, children are their oppressors, and women rule over them. O my people, they who lead thee cause thee to err, and destroy the way of thy paths.'),
(3, 23, 3, 12, 'As for my people, children are their oppressors, and women rule over them. O my people, they that lead thee cause thee to err, and destroy the way of thy paths.'),
(8, 23, 3, 12, 'As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.'),
(9, 23, 3, 12, 'As for My people, a babe is their master, And women rule over them. O My people, they that lead thee cause thee to err, And destroy the way of thy paths.'),
(6, 23, 3, 12, '[As for] my people, children are their oppressors, and women rule over them. My people! they that guide thee mislead [thee], and destroy the way of thy paths.'),
(14, 23, 3, 12, 'My people—its exactors are sucklings, And women have ruled over it. My people—thy eulogists are causing to err, And the way of thy paths swallowed up.'),
(11, 23, 3, 12, 'My people, their tyrants from children, and women ruled over them. My people, they calling thee happy, causing to err; they destroyed the way of thy paths.'),
(13, 23, 3, 12, 'As for my people, children are their oppressors, and women rule over them. My people, those who lead you cause you to err, and destroy the way of your paths.'),
(10, 23, 3, 12, 'As for my people, children are their oppressors, and women rule over them. My people, those who lead you cause you to err, and destroy the way of your paths.'),
(1, 23, 3, 12, 'Youths oppress My people, and women rule over them. O My people, your guides mislead you; they turn you from your paths.'),
(5, 23, 3, 12, 'As for my people, their oppressors have despoiled them, and women have ruled over them. My people, who call you blessed, the same are deceiving you and disrupting the path of your steps.'),
(7, 23, 3, 12, 'As for my people, their oppressors have stripped them, and women have ruled over them. O my people, they that call thee blessed, the same deceive thee, and destroy the way of thy steps.'),
(4, 23, 3, 13, 'The LORD stands up to plead, and stands to judge the people.'),
(12, 23, 3, 13, 'The LORD standeth up to plead, and standeth to judge the people.'),
(3, 23, 3, 13, 'Jehovah standeth up to contend, and standeth to judge the peoples.'),
(8, 23, 3, 13, 'The LORD standeth up to plead, and standeth to judge the peoples.'),
(9, 23, 3, 13, 'The LORD standeth up to plead, And standeth to judge the peoples.'),
(6, 23, 3, 13, 'Jehovah setteth himself to plead, and standeth to judge the peoples.'),
(14, 23, 3, 13, 'Jehovah hath stood up to plead, And He is standing to judge the peoples.'),
(11, 23, 3, 13, 'Jehovah stood up to contend and he stood to judge the peoples.'),
(13, 23, 3, 13, 'Yahweh stands up to contend, and stands to judge the peoples.'),
(10, 23, 3, 13, 'The LORD stands up to contend, and stands to judge his people.'),
(1, 23, 3, 13, 'The LORD arises to contend; He stands to judge the people.'),
(5, 23, 3, 13, 'The Lord stands for judgment, and he stands to judge the people.'),
(7, 23, 3, 13, 'The Lord standeth up to judge, and he standeth to judge the people.'),
(4, 23, 3, 14, 'The LORD will enter into judgment with the ancients of his people, and the princes thereof: for you have eaten up the vineyard; the spoil of the poor is in your houses.'),
(12, 23, 3, 14, 'The LORD will enter into judgment with the elders of his people, and with their princes: for ye have eaten up the vineyard; the spoil of the poor is in your houses.'),
(3, 23, 3, 14, 'Jehovah will enter into judgment with the elders of his people, and the princes thereof: It is ye that have eaten up the vineyard; the spoil of the poor is in your houses:'),
(8, 23, 3, 14, 'The LORD will enter into judgment with the elders of his people, and the princes thereof: It is ye that have eaten up the vineyard; the spoil of the poor is in your houses:'),
(9, 23, 3, 14, 'The LORD will enter into judgment With the elders of His people, and the princes thereof: ‘It is ye that have eaten up the vineyard; The spoil of the poor is in your houses;'),
(6, 23, 3, 14, 'Jehovah will enter into judgment with the elders of his people and their princes, [saying:] It is ye that have eaten up the vineyard: the spoil of the poor is in your houses.'),
(14, 23, 3, 14, 'Jehovah into judgment doth enter With elders of His people, and its heads: ‘And ye, ye have consumed the vineyard, Plunder of the poor is in your houses.'),
(11, 23, 3, 14, 'Jehovah will go into judgment with the old men of his people and his chiefs: and ye burnt up the vineyard; the spoil of the poor is in your houses.'),
(13, 23, 3, 14, 'Yahweh will enter into judgment with the elders of his people, and their leaders: “It is you who have eaten up the vineyard. The spoil of the poor is in your houses.'),
(10, 23, 3, 14, 'The LORD will enter into judgment with the elders of his people, and their leaders: “It is you who have eaten up the vineyard. The spoil of the poor is in your houses.'),
(1, 23, 3, 14, 'The LORD brings this charge against the elders and leaders of His people: “You have devoured the vineyard; the plunder of the poor is in your houses.'),
(5, 23, 3, 14, 'The Lord will enter into judgment with the elders of his people, and with their leaders. For you have been devouring the vineyard, and the plunder from the poor is in your house.'),
(7, 23, 3, 14, 'The Lord will enter into judgment with the ancients of his people, and its princes: for you have devoured the vineyard, and the spoil of the poor is in your house.'),
(4, 23, 3, 15, 'What mean you that you beat my people to pieces, and grind the faces of the poor? said the Lord GOD of hosts.'),
(12, 23, 3, 15, 'What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.'),
(3, 23, 3, 15, 'what mean ye that ye crush my people, and grind the face of the poor? saith the Lord, Jehovah of hosts.'),
(8, 23, 3, 15, 'what mean ye that ye crush my people, and grind the face of the poor? saith the Lord, the LORD of hosts.'),
(9, 23, 3, 15, 'What mean ye that ye crush My people, And grind the face of the poor?’ Saith the Lord, the GOD of hosts.'),
(6, 23, 3, 15, 'What mean ye that ye crush my people, and grind the faces of the afflicted? saith the Lord, Jehovah of hosts.'),
(14, 23, 3, 15, 'What—to you? ye bruise My people, And the faces of the poor ye grind.’ An affirmation of the Lord, Jehovah of Hosts, And Jehovah saith:'),
(11, 23, 3, 15, 'Why will ye crush my people and grind the faces of the poor? says the Lord Jehovah of armies.'),
(13, 23, 3, 15, 'What do you mean that you crush my people, and grind the face of the poor?” says the Lord, Yahweh of Armies.'),
(10, 23, 3, 15, 'What do you mean that you crush my people, and grind the face of the poor?” says the Lord, the LORD of hosts.'),
(1, 23, 3, 15, 'Why do you crush My people and grind the faces of the poor?” declares the Lord GOD of Hosts.'),
(5, 23, 3, 15, 'Why do you wear down my people, and grind up the faces of the poor, says the Lord, the God of hosts?'),
(7, 23, 3, 15, 'Why do you consume my people, and grind the faces of the poor? saith the Lord the God of hosts.'),
(4, 23, 3, 16, 'Moreover the LORD said, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:'),
(12, 23, 3, 16, 'Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with extended necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:'),
(3, 23, 3, 16, 'Moreover Jehovah said, Because the daughters of Zion are haughty, and walk with outstretched necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet;'),
(8, 23, 3, 16, 'Moreover the LORD said, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:'),
(9, 23, 3, 16, 'Moreover the LORD said: Because the daughters of Zion are haughty, And walk with stretched-forth necks And wanton eyes, Walking and mincing as they go, And making a tinkling with their feet;'),
(6, 23, 3, 16, 'And Jehovah said, Because the daughters of Zion are haughty, and walk with stretched-out neck and wanton eyes, and go along mincing, and making a tinkling with their feet;'),
(14, 23, 3, 16, 'Because that daughters of Zion have been haughty, And they walk stretching out the neck, And deceiving with the eyes, Walking and mincing they go, And with their feet they make a tinkling,'),
(11, 23, 3, 16, 'And Jehovah will say, Because the daughters of Zion were lifted up, and they will go extending the neck and ogling their eyes, going and tripping their going, and binding back their feet:'),
(13, 23, 3, 16, 'Moreover Yahweh said, “Because the daughters of Zion are haughty, and walk with outstretched necks and flirting eyes, walking to trip as they go, jingling ornaments on their feet;'),
(10, 23, 3, 16, 'Moreover the LORD said, “Because the daughters of Zion are haughty, and walk with outstretched necks and flirting eyes, walking to trip as they go, jingling ornaments on their feet;'),
(1, 23, 3, 16, 'The LORD also says: “Because the daughters of Zion are haughty—walking with heads held high and wanton eyes, prancing and skipping as they go, jingling the bracelets on their ankles—'),
(5, 23, 3, 16, 'And the Lord said: Because the daughters of Zion have been lifted up, and have walked with extended necks and winking eyes, because they have continued on, walking noisily and advancing with a pretentious stride,'),
(7, 23, 3, 16, 'And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace:'),
(4, 23, 3, 17, 'Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.'),
(12, 23, 3, 17, 'Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will uncover their secret parts.'),
(3, 23, 3, 17, 'therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and Jehovah will lay bare their secret parts.'),
(8, 23, 3, 17, 'therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will lay bare their secret parts.'),
(9, 23, 3, 17, 'Therefore the Lord will smite with a scab The crown of the head of the daughters of Zion, And the LORD will lay bare their secret parts.'),
(6, 23, 3, 17, 'therefore the Lord will make bald the crown of the head of the daughters of Zion, and Jehovah will lay bare their secret parts.'),
(14, 23, 3, 17, 'The Lord also hath scabbed The crown of the head of daughters of Zion, And Jehovah their simplicity exposeth.'),
(11, 23, 3, 17, 'And Jehovah made bald the crown of the daughters of Zion, and Jehovah opened the redundance.'),
(13, 23, 3, 17, 'therefore the Lord brings sores on the crown of the head of the women of Zion, and Yahweh will make their scalps bald.”'),
(10, 23, 3, 17, 'therefore the Lord brings sores on the crown of the head of the women of Zion, and the LORD will make their scalps bald.”'),
(1, 23, 3, 17, 'the Lord will bring sores on the heads of the daughters of Zion, and the LORD will make their foreheads bare.”'),
(5, 23, 3, 17, 'the Lord will make the heads of the daughters of Zion bald, and the Lord will strip them of the locks of their hair.'),
(7, 23, 3, 17, 'The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair.'),
(4, 23, 3, 18, 'In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,'),
(12, 23, 3, 18, 'In that day the Lord will take away the show of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon.'),
(3, 23, 3, 18, 'In that day the Lord will take away the beauty of their anklets, and the cauls, and the crescents;'),
(8, 23, 3, 18, 'In that day the Lord will take away the bravery of their anklets, and the cauls, and the crescents;'),
(9, 23, 3, 18, 'In that day the Lord will take away the bravery of their anklets, and the fillets, and the crescents;'),
(6, 23, 3, 18, 'In that day the Lord will take away the ornament of anklets, and the little suns and crescents,'),
(14, 23, 3, 18, 'In that day doth the Lord turn aside The beauty of the tinkling ornaments, And of the embroidered works, And of the round tires like moons,'),
(11, 23, 3, 18, 'In that day Jehovah will turn away the ornament of the ankle bands, and the inter-weavings, and the crescents,'),
(13, 23, 3, 18, 'In that day the Lord will take away the beauty of their anklets, the headbands, the crescent necklaces,'),
(10, 23, 3, 18, 'In that day the LORD will take away the beauty of their anklets, the headbands, the crescent necklaces,'),
(1, 23, 3, 18, 'In that day the Lord will take away their finery: their anklets and headbands and crescents;'),
(5, 23, 3, 18, 'In that day, the Lord will take away their decorative shoes,'),
(7, 23, 3, 18, 'In that day the Lord will take away the ornaments of shoes, end little moons,'),
(4, 23, 3, 19, 'The chains, and the bracelets, and the mufflers,'),
(12, 23, 3, 19, 'The chains, and the bracelets, and the mufflers,'),
(3, 23, 3, 19, 'the pendants, and the bracelets, and the mufflers;'),
(8, 23, 3, 19, 'the pendants, and the bracelets, and the mufflers;'),
(9, 23, 3, 19, 'the pendants, and the bracelets, and the veils;'),
(6, 23, 3, 19, 'the pearl-drops, and the bracelets, and the veils,'),
(14, 23, 3, 19, 'Of the drops, and the bracelets, and the mufflers,'),
(11, 23, 3, 19, 'The drops, and the chains, and the veils,'),
(13, 23, 3, 19, 'the earrings, the bracelets, the veils,'),
(10, 23, 3, 19, 'the earrings, the bracelets, the veils,'),
(1, 23, 3, 19, 'their pendants, bracelets, and veils;'),
(5, 23, 3, 19, 'and the little moons and chains, and the necklaces and bracelets, and the hats,'),
(7, 23, 3, 19, 'And chains and necklaces, and bracelets, and bonnets,'),
(4, 23, 3, 20, 'The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,'),
(12, 23, 3, 20, 'The bonnets, and the ornaments of the legs, and the head-bands, and the tablets, and the ear-rings,'),
(3, 23, 3, 20, 'the headtires, and the ankle chains, and the sashes, and the perfume-boxes, and the amulets;'),
(8, 23, 3, 20, 'the headtires, and the ankle chains, and the sashes, and the perfume boxes, and the amulets;'),
(9, 23, 3, 20, 'the headtires, and the armlets, and the sashes, and the corselets, and the amulets;'),
(6, 23, 3, 20, 'the head-dresses, and the stepping chains, and the girdles, and the scent-boxes, and the amulets;'),
(14, 23, 3, 20, 'Of the bonnets, and the ornaments of the legs, And of the bands, And of the perfume boxes, and the amulets,'),
(11, 23, 3, 20, 'The head-dresses and the step chains, and the girdles, and the houses of the soul, and the amulets.'),
(13, 23, 3, 20, 'the headdresses, the ankle chains, the sashes, the perfume bottles, the charms,'),
(10, 23, 3, 20, 'the headdresses, the ankle chains, the sashes, the perfume bottles, the charms,'),
(1, 23, 3, 20, 'their headdresses, ankle chains, and sashes; their perfume bottles and charms;'),
(5, 23, 3, 20, 'and the ornaments for their hair, and the anklets, and the touches of myrrh and little bottles of perfumes, and the earrings,'),
(7, 23, 3, 20, 'And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,'),
(4, 23, 3, 21, 'The rings, and nose jewels,'),
(12, 23, 3, 21, 'The rings, and nose-jewels,'),
(3, 23, 3, 21, 'the rings, and the nose-jewels;'),
(8, 23, 3, 21, 'the rings, and the nose jewels;'),
(9, 23, 3, 21, 'the rings, and the nose-jewels;'),
(6, 23, 3, 21, 'the finger-rings, and the nose-rings;'),
(14, 23, 3, 21, 'Of the seals, and of the nose-rings,'),
(11, 23, 3, 21, 'The signet rings and the rings of the nose.'),
(13, 23, 3, 21, 'the signet rings, the nose rings,'),
(10, 23, 3, 21, 'the signet rings, the nose rings,'),
(1, 23, 3, 21, 'their signet rings and nose rings;'),
(5, 23, 3, 21, 'and the rings, and the jewels hanging on their foreheads,'),
(7, 23, 3, 21, 'And rings, and jewels hanging on the forehead,'),
(4, 23, 3, 22, 'The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,'),
(12, 23, 3, 22, 'The changeable suits of apparel, and the mantles, and the wimples, and the crisping-pins,'),
(3, 23, 3, 22, 'the festival robes, and the mantles, and the shawls, and the satchels;'),
(8, 23, 3, 22, 'the festival robes, and the mantles, and the shawls, and the satchels;'),
(9, 23, 3, 22, 'the aprons, and the mantelets, and the cloaks, and the girdles;'),
(6, 23, 3, 22, 'the festival-robes, and the tunics, and the mantles, and the wallets;'),
(14, 23, 3, 22, 'Of the costly apparel, and of the mantles, And of the coverings, and of the purses,'),
(11, 23, 3, 22, 'The costly garments and the cloaks, and the mantles, and the caskets.'),
(13, 23, 3, 22, 'the fine robes, the capes, the cloaks, the purses,'),
(10, 23, 3, 22, 'the fine robes, the capes, the cloaks, the purses,'),
(1, 23, 3, 22, 'their festive robes, capes, cloaks, and purses;'),
(5, 23, 3, 22, 'and the continual changes in appearance, and the short skirts, and the fine linens and embroidered cloths,'),
(7, 23, 3, 22, 'And changes of apparel, and short cloaks, and fine linen, and crisping pins,'),
(4, 23, 3, 23, 'The glasses, and the fine linen, and the hoods, and the veils.'),
(12, 23, 3, 23, 'The glasses, and the fine linen, and the hoods, and the vails.'),
(3, 23, 3, 23, 'the hand-mirrors, and the fine linen, and the turbans, and the veils.'),
(8, 23, 3, 23, 'the hand mirrors, and the fine linen, and the turbans, and the veils.'),
(9, 23, 3, 23, 'and the gauze robes, and the fine linen, and the turbans, and the mantles.'),
(6, 23, 3, 23, 'the mirrors, and the fine linen bodices, and the turbans, and the flowing veils.'),
(14, 23, 3, 23, 'Of the mirrors, and of the linen garments, And of the hoods, and of the vails,'),
(11, 23, 3, 23, 'The mirrors and the shirts and the turbans and the veils.'),
(13, 23, 3, 23, 'the hand mirrors, the fine linen garments, the tiaras, and the shawls.'),
(10, 23, 3, 23, 'the hand mirrors, the fine linen garments, the tiaras, and the shawls.'),
(1, 23, 3, 23, 'and their mirrors, linen garments, tiaras, and shawls.'),
(5, 23, 3, 23, 'and the mirrors, and scarves, and ribbons, and their sparse clothing.'),
(7, 23, 3, 23, 'And looking-glasses, and lawns, and headbands, and fine veils.'),
(4, 23, 3, 24, 'And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.'),
(12, 23, 3, 24, 'And it shall come to pass, that instead of sweet smell there shall be an offensive odor; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.'),
(3, 23, 3, 24, 'And it shall come to pass, that instead of sweet spices there shall be rottenness; and instead of a girdle, a rope; and instead of well set hair, baldness; and instead of a robe, a girding of sackcloth; branding instead of beauty.'),
(8, 23, 3, 24, 'And it shall come to pass, that instead of sweet spices there shall be rottenness; and instead of a girdle a rope; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth: branding instead of beauty.'),
(9, 23, 3, 24, 'And it shall come to pass, that Instead of sweet spices there shall be rottenness; And instead of a girdle rags; And instead of curled hair baldness; And instead of a stomacher a girding of sackcloth; Branding instead of beauty.'),
(6, 23, 3, 24, 'And it shall come to pass, instead of perfume there shall be rottenness; and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a robe of display, a girding of sackcloth; brand instead of beauty.'),
(14, 23, 3, 24, 'And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth.'),
(11, 23, 3, 24, 'And it was instead of a sweet smell there shall be rottenness, and instead of a girdle, a rope, and instead of turned work, baldness, and instead of a variegated garment, a girding of sackcloth a brand instead of beauty.'),
(13, 23, 3, 24, 'It shall happen that instead of sweet spices, there shall be rottenness; instead of a belt, a rope; instead of well set hair, baldness; instead of a robe, a wearing of sackcloth; and branding instead of beauty.'),
(10, 23, 3, 24, 'It shall happen that instead of sweet spices, there shall be rottenness; instead of a belt, a rope; instead of well set hair, baldness; instead of a robe, a girding of sackcloth; and branding instead of beauty.'),
(1, 23, 3, 24, 'Instead of fragrance there will be a stench; instead of a belt, a rope; instead of styled hair, baldness; instead of fine clothing, sackcloth; instead of beauty, shame.'),
(5, 23, 3, 24, 'And in place of a sweet fragrance, there will be stench. And in place of a belt, there will be a rope. And in place of stylish hair, there will be baldness. And in place of a blouse, there will be haircloth.'),
(7, 23, 3, 24, 'And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth.'),
(4, 23, 3, 25, 'Your men shall fall by the sword, and your mighty in the war.'),
(12, 23, 3, 25, 'Thy men shall fall by the sword, and thy mighty in the war.'),
(3, 23, 3, 25, 'Thy men shall fall by the sword, and thy mighty in the war.'),
(8, 23, 3, 25, 'Thy men shall fall by the sword, and thy mighty in the war.'),
(9, 23, 3, 25, 'Thy men shall fall by the sword, And thy mighty in the war.'),
(6, 23, 3, 25, 'Thy men shall fall by the sword, and thy mighty in the fight;'),
(14, 23, 3, 25, 'For instead of glory, thy men by sword do fall, And thy might in battle.'),
(11, 23, 3, 25, 'Thy men shall fall by the sword, and thy strength in the war.'),
(13, 23, 3, 25, 'Your men shall fall by the sword, and your mighty in the war.'),
(10, 23, 3, 25, 'Your men shall fall by the sword, and your mighty in the war.'),
(1, 23, 3, 25, 'Your men will fall by the sword, and your warriors in battle.'),
(5, 23, 3, 25, 'Likewise, your most handsome men will fall by the sword, and your strong men will fall in battle.'),
(7, 23, 3, 25, 'Thy fairest men also shall fall by the sword, and thy valiant ones in battle.'),
(4, 23, 3, 26, 'And her gates shall lament and mourn; and she being desolate shall sit on the ground.'),
(12, 23, 3, 26, 'And her gates shall lament and mourn; and she being desolate, shall sit upon the ground.'),
(3, 23, 3, 26, 'And her gates shall lament and mourn; and she shall be desolate and sit upon the ground.'),
(8, 23, 3, 26, 'And her gates shall lament and mourn; and she shall be desolate and sit upon the ground.'),
(9, 23, 3, 26, 'And her gates shall lament and mourn; And utterly bereft she shall sit upon the ground.'),
(6, 23, 3, 26, 'and her gates shall lament and mourn; and, stripped, she shall sit upon the ground.'),
(14, 23, 3, 26, 'And lamented and mourned have her openings, Yea, she hath been emptied, on the earth she sitteth!'),
(11, 23, 3, 26, 'And her entrances sighed and mourned; and being clean, she shall sit upon the earth.'),
(13, 23, 3, 26, 'Her gates shall lament and mourn; and she shall be desolate and sit on the ground.'),
(10, 23, 3, 26, 'Her gates shall lament and mourn; and she shall be desolate and sit on the ground.'),
(1, 23, 3, 26, 'And the gates of Zion will lament and mourn; destitute, she will sit on the ground.'),
(5, 23, 3, 26, 'And her gates will grieve and mourn. And she will sit on the ground, desolate.'),
(7, 23, 3, 26, 'And her gates shall lament and mourn, and she shall sit desolate on the ground.'),
(4, 23, 4, 1, 'And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by your name, to take away our reproach.'),
(12, 23, 4, 1, 'And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.'),
(3, 23, 4, 1, 'And seven women shall take hold of one man in that day, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name; take thou away our reproach.'),
(8, 23, 4, 1, 'And seven women shall take hold of one man in that day, saving, We will eat our own bread, and wear our own apparel: only let us be called by thy name; take thou away our reproach.'),
(9, 23, 4, 1, 'And seven women shall take hold of one man in that day, saying: ‘We will eat our own bread, and wear our own apparel; only let us be called by thy name; take thou away our reproach.’'),
(6, 23, 4, 1, 'And seven women shall take hold of one man in that day, saying, Our own bread will we eat, and with our own garments will we be clothed; only let us be called by thy name;—take away our reproach!'),
(14, 23, 4, 1, 'And taken hold have seven women on one man, In that day, saying, ‘Our own bread we do eat, And our own raiment we put on, Only, let thy name be called over us, Remove thou our reproach.’'),
(11, 23, 4, 1, 'And seven women shall lay hold upon one man in that day, saying, We will eat our bread, and we will be clothed with our garments: only thy name shall be called upon us to take away our reproach.'),
(13, 23, 4, 1, 'Seven women shall take hold of one man in that day, saying, “We will eat our own bread, and wear our own clothing: only let us be called by your name. Take away our reproach.”'),
(10, 23, 4, 1, 'Seven women shall take hold of one man in that day, saying, “We will eat our own bread, and wear our own clothing: only let us be called by your name. Take away our reproach.”'),
(1, 23, 4, 1, 'In that day seven women will take hold of one man and say, “We will eat our own bread and provide our own clothes. Just let us be called by your name. Take away our disgrace!”'),
(5, 23, 4, 1, 'And seven women will take hold of one man, in that day, saying, “We will eat our own bread and wear our own clothing, only let us be called by your name, so as to take away our reproach.”'),
(7, 23, 4, 1, 'AND in that day seven women shall take hold of one man, saying: We will eat our own bread, and wear our own apparel: only let us be called by thy name, take away our reproach.'),
(4, 23, 4, 2, 'In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.'),
(12, 23, 4, 2, 'In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that have escaped of Israel.'),
(3, 23, 4, 2, 'In that day shall the branch of Jehovah be beautiful and glorious, and the fruit of the land shall be excellent and comely for them that are escaped of Israel.'),
(8, 23, 4, 2, 'In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the land shall be excellent and comely for them that are escaped of Israel.'),
(9, 23, 4, 2, 'In that day shall the growth of the LORD be beautiful and glorious, And the fruit of the land excellent and comely For them that are escaped of Israel.'),
(6, 23, 4, 2, 'In that day there shall be a sprout of Jehovah for beauty and glory, and the fruit of the earth for excellency and for ornament for those that are escaped of Israel.'),
(14, 23, 4, 2, 'In that day is the Shoot of Jehovah for desire and for honour, And the fruit of the earth For excellence and for beauty to the escaped of Israel.'),
(11, 23, 4, 2, 'In that day shall the springing up of Jehovah be for beauty and for glory, and the fruit of the earth for majesty and for ornament, for the escaping of Israel.'),
(13, 23, 4, 2, 'In that day, Yahweh’s branch will be beautiful and glorious, and the fruit of the land will be the beauty and glory of the survivors of Israel.'),
(10, 23, 4, 2, 'In that day, the LORD’s branch will be beautiful and glorious, and the fruit of the land will be the beauty and glory of the survivors of Israel.'),
(1, 23, 4, 2, 'On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors.'),
(5, 23, 4, 2, 'In that day, the seedling of the Lord will have magnificence and glory, and the fruit of the earth will be greatly-esteemed and a source of joy to those who will have been saved out of Israel.'),
(7, 23, 4, 2, 'In that day the bud of the Lord shall be in magnificence and glory, and the fruit of the earth shall be high, and a great joy to them that shall have escaped of Israel.'),
(4, 23, 4, 3, 'And it shall come to pass, that he that is left in Zion, and he that remains in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:'),
(12, 23, 4, 3, 'And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:'),
(3, 23, 4, 3, 'And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem;'),
(8, 23, 4, 3, 'And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:'),
(9, 23, 4, 3, 'And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written unto life in Jerusalem;'),
(6, 23, 4, 3, 'And it shall come to pass that he who remaineth in Zion, and he that is left in Jerusalem, shall be called holy,—every one that is written among the living in Jerusalem;'),
(14, 23, 4, 3, 'And it hath been, he who is left in Zion, And he who is remaining in Jerusalem, ‘Holy’ is said of him, Of every one who is written for life in Jerusalem.'),
(11, 23, 4, 3, 'And it was he being left in Zion and he remaining in Jerusalem, he shall say to him holy, all being written for their life in Jerusalem.'),
(13, 23, 4, 3, 'It will happen, that he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem;'),
(10, 23, 4, 3, 'It will happen, that he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem;'),
(1, 23, 4, 3, 'Whoever remains in Zion and whoever is left in Jerusalem will be called holy—all in Jerusalem who are recorded among the living—'),
(5, 23, 4, 3, 'And this shall be: all who are left behind in Zion, and who remain in Jerusalem, shall be called holy, all who have been written in life in Jerusalem.'),
(7, 23, 4, 3, 'And it shall come to pass, that every one that shall be left in Sion, and that shall remain in Jerusalem, shall be called holy, every one that is written in life in Jerusalem.'),
(4, 23, 4, 4, 'When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the middle thereof by the spirit of judgment, and by the spirit of burning.'),
(12, 23, 4, 4, 'When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst of it by the spirit of judgment, and by the spirit of burning.'),
(3, 23, 4, 4, 'when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning.'),
(8, 23, 4, 4, 'when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of judgment, and by the spirit of burning.'),
(9, 23, 4, 4, 'when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of judgment, and by the spirit of destruction.'),
(6, 23, 4, 4, 'when the Lord shall have washed away the filth of the daughters of Zion, and shall have scoured out the blood of Jerusalem from its midst, by the spirit of judgment, and by the spirit of burning.'),
(14, 23, 4, 4, 'If the Lord hath washed away The filth of daughters of Zion, And the blood of Jerusalem purgeth from her midst, By the spirit of judgment, and by the spirit of burning.'),
(11, 23, 4, 4, 'When Jehovah washed out the excrements of the daughters of Zion, and he shall cleanse the blood of Jerusalem from her midst with the spirit of judgment, and with the spirit of burning.'),
(13, 23, 4, 4, 'when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from its midst, by the spirit of justice, and by the spirit of burning.'),
(10, 23, 4, 4, 'when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from its midst, by the spirit of justice, and by the spirit of burning.'),
(1, 23, 4, 4, 'when the Lord has washed away the filth of the daughters of Zion and cleansed the bloodstains from the heart of Jerusalem by a spirit of judgment and a spirit of fire.'),
(5, 23, 4, 4, 'Then the Lord will have washed away the filth of the daughters of Zion, and will have washed away the blood of Jerusalem from its midst, by means of a spirit of judgment and a spirit of intense devotion.'),
(7, 23, 4, 4, 'If the Lord shall wash away the filth of the daughters of Sion, and shall wash away the blood of Jerusalem out of the midst thereof, by the spirit of judgment, and by the spirit of burning.'),
(4, 23, 4, 5, 'And the LORD will create on every dwelling place of mount Zion, and on her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for on all the glory shall be a defense.'),
(12, 23, 4, 5, 'And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defense.'),
(3, 23, 4, 5, 'And Jehovah will create over the whole habitation of mount Zion, and over her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night; for over all the glory shall be spread a covering.'),
(8, 23, 4, 5, 'And the LORD will create over the whole habitation of mount Zion, and over her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for over all the glory shall be spread a canopy.'),
(9, 23, 4, 5, 'And the LORD will create over the whole habitation of mount Zion, and over her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night; for over all the glory shall be a canopy.'),
(6, 23, 4, 5, 'And Jehovah will create over every dwelling-place of mount Zion, and over its convocations, a cloud by day and a smoke, and the brightness of a flame of fire by night: for over all the glory shall be a covering.'),
(14, 23, 4, 5, 'Then hath Jehovah prepared Over every fixed place of Mount Zion, And over her convocations, A cloud by day, and smoke, And the shining of a flaming fire by night, That, over all honour a safe-guard,'),
(11, 23, 4, 5, 'And Jehovah created upon all the foundation of mount Zion and upon all her convocation, a cloud by day, and smoke, and the shining of afire of flame by night: and upon all the glory a covering.'),
(13, 23, 4, 5, 'Yahweh will create over the whole habitation of Mount Zion, and over her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night; for over all the glory will be a canopy.'),
(10, 23, 4, 5, 'The LORD will create over the whole habitation of Mount Zion, and over her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night; for over all the glory will be a canopy.'),
(1, 23, 4, 5, 'Then the LORD will create over all of Mount Zion and over her assemblies a cloud of smoke by day and a glowing flame of fire by night. For over all the glory there will be a canopy,'),
(5, 23, 4, 5, 'And the Lord will create, over every place of Mount Zion and wherever he is called upon, a cloud by day and a smoke with the splendor of burning fire by night. For protection will be over every glory.'),
(7, 23, 4, 5, 'And the Lord will create upon every place of mount Sion, and where he is called upon, a cloud by day, and a smoke and the brightness of a flaming fire in the night: for over all the glory shall be a protection.'),
(4, 23, 4, 6, 'And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.'),
(12, 23, 4, 6, 'And there shall be a tabernacle for a shade in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.'),
(3, 23, 4, 6, 'And there shall be a pavilion for a shade in the day-time from the heat, and for a refuge and for a covert from storm and from rain.'),
(8, 23, 4, 6, 'And there shall be a pavilion for a shadow in the day-time from the heat, and for a refuge and for a covert from storm and from rain.'),
(9, 23, 4, 6, 'And there shall be a pavilion for a shadow in the day-time from the heat, and for a refuge and for a covert from storm and from rain.'),
(6, 23, 4, 6, 'And there shall be a tabernacle for shade by day from the heat, and for a shelter and for a covert from storm and from rain.'),
(14, 23, 4, 6, 'And a covering may be, For a shadow by day from drought, And for a refuge, and for a hiding place, From inundation and from rain!'),
(11, 23, 4, 6, 'And a booth shall be for a shadow by day from heat, and for a refuge, and for a hiding place from the storm, and from rain.'),
(13, 23, 4, 6, 'There will be a pavilion for a shade in the daytime from the heat, and for a refuge and for a shelter from storm and from rain.'),
(10, 23, 4, 6, 'There will be a pavilion for a shade in the daytime from the heat, and for a refuge and for a shelter from storm and from rain.'),
(1, 23, 4, 6, 'a shelter to give shade from the heat by day, and a refuge and hiding place from the storm and the rain.'),
(5, 23, 4, 6, 'And there will be a tabernacle for shade from the heat in daytime, and for security, and for protection from the whirlwind and from rain.'),
(7, 23, 4, 6, 'And there shall be a tabernacle for a shade in the daytime from the heat, and for a security and covert from the whirlwind, and from rain.'),
(4, 23, 5, 1, 'Now will I sing to my well beloved a song of my beloved touching his vineyard. My well beloved has a vineyard in a very fruitful hill:'),
(12, 23, 5, 1, 'Now will I sing to my well-beloved a song of my beloved concerning his vineyard. My well-beloved hath a vineyard in a very fruitful hill:'),
(3, 23, 5, 1, 'Let me sing for my wellbeloved a song of my beloved touching his vineyard. My wellbeloved had a vineyard in a very fruitful hill:'),
(8, 23, 5, 1, 'Let me sing for my wellbeloved a song of my beloved touching his vineyard. My wellbeloved had a vineyard in a very fruitful hill:'),
(9, 23, 5, 1, 'Let me sing of my well-beloved, A song of my beloved touching his vineyard. My well-beloved had a vineyard In a very fruitful hill;'),
(6, 23, 5, 1, 'I will sing to my well-beloved a song of my beloved touching his vineyard: My well-beloved had a vineyard upon a fruitful hill.'),
(14, 23, 5, 1, 'Let me sing, I pray you, for my beloved, A song of my beloved as to his vineyard: My beloved hath a vineyard in a fruitful hill,'),
(11, 23, 5, 1, 'I will sing now to my beloved a song of my love for his vineyard. There was a vineyard to my beloved in the horn of the son of oil:'),
(13, 23, 5, 1, 'Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill.'),
(10, 23, 5, 1, 'Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill.'),
(1, 23, 5, 1, 'I will sing for my beloved a song of his vineyard: My beloved had a vineyard on a very fertile hill.'),
(5, 23, 5, 1, 'I will sing to my beloved the canticle of my paternal cousin, about his vineyard. A vineyard was made for my beloved, at the horn in the son of oil.'),
(7, 23, 5, 1, 'I WILL sing to my beloved the canticle of my cousin concerning his vineyard. My beloved had a vineyard on a hill in a fruitful place.'),
(4, 23, 5, 2, 'And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the middle of it, and also made a wine press therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.'),
(12, 23, 5, 2, 'And he fenced it, and gathered out the stones of it, and planted it with the choicest vine, and built a tower in the midst of it, and also made a wine-press therein: and he expected that it would bring forth grapes, and it brought forth wild grapes.'),
(3, 23, 5, 2, 'and he digged it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.'),
(8, 23, 5, 2, 'and he made a trench about it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.'),
(9, 23, 5, 2, 'And he digged it, and cleared it of stones, And planted it with the choicest vine, And built a tower in the midst of it, And also hewed out a vat therein; And he looked that it should bring forth grapes, And it brought forth wild grapes.'),
(6, 23, 5, 2, 'And he dug it, and gathered out the stones thereof, and planted it with the choicest vine; and he built a tower in the midst of it, and also hewed out a winepress therein; and he looked that it should bring forth grapes, but it brought forth wild grapes.'),
(14, 23, 5, 2, 'And he fenceth it, and casteth out its stones, And planteth it with a choice vine, And buildeth a tower in its midst, And also a wine press hath hewn out in it, And he waiteth for the yielding of grapes, And it yieldeth bad ones!'),
(11, 23, 5, 2, 'And he will dig it up, and he will free it from stones, and he will plant it with a vine of purple grapes, and build a tower in its midst, and he will also hew out a wine-vat in it: and he will wait for grapes to be made, and it will make wild grapes.'),
(13, 23, 5, 2, 'He dug it up, gathered out its stones, planted it with the choicest vine, built a tower in its midst, and also cut out a winepress therein. He looked for it to yield grapes, but it yielded wild grapes.'),
(10, 23, 5, 2, 'He dug it up, gathered out its stones, planted it with the choicest vine, built a tower in its midst, and also cut out a winepress in it. He looked for it to yield grapes, but it yielded wild grapes.'),
(1, 23, 5, 2, 'He dug it up and cleared the stones and planted the finest vines. He built a watchtower in the middle and dug out a winepress as well. He waited for the vineyard to yield good grapes, but the fruit it produced was sour!'),
(5, 23, 5, 2, 'And he fenced it in, and he picked the stones out of it, and he planted it with the best vines, and he built a tower in the middle of it, and he set up a winepress within it. And he expected it to produce grapes, but it produced wild vines.'),
(7, 23, 5, 2, 'And he fenced it in, and picked the stones out of it, and planted it with the choicest vines, and built a tower in the midst thereof, and set up a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.'),
(4, 23, 5, 3, 'And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, between me and my vineyard.'),
(12, 23, 5, 3, 'And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.'),
(3, 23, 5, 3, 'And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt me and my vineyard.'),
(8, 23, 5, 3, 'And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt me and my vineyard.'),
(9, 23, 5, 3, 'And now, O inhabitants of Jerusalem and men of Judah, Judge, I pray you, betwixt me and my vineyard.'),
(6, 23, 5, 3, 'And now, inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard.'),
(14, 23, 5, 3, 'And now, O inhabitant of Jerusalem, and man of Judah, Judge, I pray you, between me and my vineyard.'),
(11, 23, 5, 3, 'And now, ye inhabitants of Jerusalem, and men of Judah, judge ye now, between me and between my vineyard.'),
(13, 23, 5, 3, '“Now, inhabitants of Jerusalem and men of Judah, please judge between me and my vineyard.'),
(10, 23, 5, 3, '“Now, inhabitants of Jerusalem and men of Judah, please judge between me and my vineyard.'),
(1, 23, 5, 3, '“And now, O dwellers of Jerusalem and men of Judah, I exhort you to judge between Me and My vineyard.'),
(5, 23, 5, 3, 'Now then, inhabitants of Jerusalem and men of Judah: judge between me and my vineyard.'),
(7, 23, 5, 3, 'And now, O ye inhabitants of Jerusalem, and ye men of Juda, judge between me and my vineyard.'),
(4, 23, 5, 4, 'What could have been done more to my vineyard, that I have not done in it? why, when I looked that it should bring forth grapes, brought it forth wild grapes?'),
(12, 23, 5, 4, 'What more could have been done to my vineyard, that I have not done in it? Why, when I expected that it would bring forth grapes, brought it forth wild grapes?'),
(3, 23, 5, 4, 'What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?'),
(8, 23, 5, 4, 'What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?'),
(9, 23, 5, 4, 'What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?'),
(6, 23, 5, 4, 'What was there yet to do to my vineyard that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?—'),
(14, 23, 5, 4, 'What—to do still to my vineyard, That I have not done in it! Wherefore, I waited to the yielding of grapes, And it yieldeth bad ones!'),
(11, 23, 5, 4, 'What to do more to my vineyard, and did I not in it? wherefore I waited for grapes to be made, and it will make wild grapes.'),
(13, 23, 5, 4, 'What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes?'),
(10, 23, 5, 4, 'What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes?'),
(1, 23, 5, 4, 'What more could have been done for My vineyard than I have done for it? Why, when I expected sweet grapes, did it bring forth sour fruit?'),
(5, 23, 5, 4, 'What more should I have done for my vineyard that I did not do for it? Should I not have expected it to produce grapes, though it produced wild vines?'),
(7, 23, 5, 4, 'What is there that I ought to do more to my vineyard, that I have not done to it? was it that I looked that it should bring forth grapes, and it hath brought forth wild grapes?'),
(4, 23, 5, 5, 'And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:'),
(12, 23, 5, 5, 'And now come; I will tell you what I will do to my vineyard: I will take away its hedge, and it shall be eaten up; and break down the wall of it, and it shall be trodden down:'),
(3, 23, 5, 5, 'And now I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; I will break down the wall thereof, and it shall be trodden down:'),
(8, 23, 5, 5, 'And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; I will break down the fence thereof, and it shall be trodden down:'),
(9, 23, 5, 5, 'And now come, I will tell you What I will do to my vineyard: I will take away the hedge thereof, And it shall be eaten up; I will break down the fence thereof, And it shall be trodden down;'),
(6, 23, 5, 5, 'And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot;'),
(14, 23, 5, 5, 'And now, pray, let me cause you to know, That which I am doing to my vineyard, To turn aside its hedge, And it hath been for consumption, To break down its wall, And it hath been for a treading-place.'),
(11, 23, 5, 5, 'And now I will make known to you now what I do to my vineyard, taking away its hedge, and it was for consuming, breaking down its wall, and it was for a treading down.'),
(13, 23, 5, 5, 'Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall of it, and it will be trampled down.'),
(10, 23, 5, 5, 'Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall of it, and it will be trampled down.'),
(1, 23, 5, 5, 'Now I will tell you what I am about to do to My vineyard: I will take away its hedge, and it will be consumed; I will tear down its wall, and it will be trampled.'),
(5, 23, 5, 5, 'And now, I will reveal to you what I will do to my vineyard. I will take away its fence, and it will be plundered. I will pull down its wall, and it will be trampled.'),
(7, 23, 5, 5, 'And now I will shew you what I will do to my vineyard. I will take away the hedge thereof, and it shall be wasted: I will break down the wall thereof, and it shall be trodden down.'),
(4, 23, 5, 6, 'And I will lay it waste: it shall not be pruned, nor dig; but there shall come up briers and thorns: I will also command the clouds that they rain no rain on it.'),
(12, 23, 5, 6, 'And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.'),
(3, 23, 5, 6, 'and I will lay it waste; it shall not be pruned nor hoed; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.'),
(8, 23, 5, 6, 'and I will lay it waste; it shall not be pruned nor hoed; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.'),
(9, 23, 5, 6, 'And I will lay it waste: It shall not be pruned nor hoed, But there shall come up briers and thorns; I will also command the clouds That they rain no rain upon it.'),
(6, 23, 5, 6, 'and I will make it a waste—it shall not be pruned nor cultivated, but there shall come up briars and thorns; and I will command the clouds that they rain no rain upon it.'),
(14, 23, 5, 6, 'And I make it a waste, It is not pruned, nor arranged, And gone up have brier and thorn, And on the thick clouds I lay a charge, From raining upon it rain.'),
(11, 23, 5, 6, 'And I will make it a desolation; it shall not be pruned and it shall not be dressed, and there came up sharp points and thorns: and upon the clouds I will command from raining rain upon it.'),
(13, 23, 5, 6, 'I will lay it a wasteland. It won’t be pruned nor hoed, but it will grow briers and thorns. I will also command the clouds that they rain no rain on it.”'),
(10, 23, 5, 6, 'I will lay it a wasteland. It won’t be pruned nor hoed, but it will grow briers and thorns. I will also command the clouds that they rain no rain on it.”'),
(1, 23, 5, 6, 'I will make it a wasteland, neither pruned nor cultivated, and thorns and briers will grow up. I will command the clouds that rain shall not fall on it.”'),
(5, 23, 5, 6, 'And I will make it desolate. It will not be pruned, and it will not be dug. And briers and thorns will rise up. And I will command the clouds not to rain upon it.'),
(7, 23, 5, 6, 'And I will make it desolate: it shall not be pruned, and it shall not be digged: but briers and thorns shall come up: and I will command the clouds to rain no rain upon it.'),
(4, 23, 5, 7, 'For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.'),
(12, 23, 5, 7, 'For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.'),
(3, 23, 5, 7, 'For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry.'),
(8, 23, 5, 7, 'For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.'),
(9, 23, 5, 7, 'For the vineyard of the LORD of hosts is the house of Israel, And the men of Judah the plant of His delight; And He looked for justice, but behold violence; For righteousness, but behold a cry.'),
(6, 23, 5, 7, 'For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah the plant of his delight: and he looked for justice, and behold, blood-shedding; for righteousness, and behold, a cry.'),
(14, 23, 5, 7, 'Because the vineyard of Jehovah of Hosts Is the house of Israel, And the man of Judah His pleasant plant, And He waiteth for judgment, and lo, oppression, For righteousness, and lo, a cry.'),
(11, 23, 5, 7, 'For the vineyard of Jehovah of armies is the house of Israel, and the men of Judah the plant of his pleasures: and he will wait for judgment, and behold bloodshed; for justice, and behold a cry.'),
(13, 23, 5, 7, 'For the vineyard of Yahweh of Armies is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry of distress.'),
(10, 23, 5, 7, 'For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, look, oppression; for righteousness, but, look, a cry of distress.'),
(1, 23, 5, 7, 'For the vineyard of the LORD of Hosts is the house of Israel, and the men of Judah are the plant of His delight. He looked for justice, but saw bloodshed; for righteousness, but heard a cry of distress.'),
(5, 23, 5, 7, 'For the vineyard of the Lord of hosts is the house of Israel. And the man of Judah is his delightful seedling. And I expected that he would do judgment, and behold iniquity, and that he would do justice, and behold an outcry.'),
(7, 23, 5, 7, 'For the vineyard of the Lord of hosts is the house of Israel: and the man of Juda, his pleasant plant: and I looked that he should do judgment, and behold iniquity: and do justice, and behold a cry.'),
(4, 23, 5, 8, 'Woe to them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the middle of the earth!'),
(12, 23, 5, 8, 'Woe to them that join house to house, that lay field to field, till there is no place, that they may be placed alone in the midst of the earth!'),
(3, 23, 5, 8, 'Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land!'),
(8, 23, 5, 8, 'Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land!'),
(9, 23, 5, 8, 'Woe unto them that join house to house, That lay field to field, Till there be no room, and ye be made to dwell Alone in the midst of the land!'),
(6, 23, 5, 8, 'Woe unto them that add house to house, that join field to field, until there is no more room, and that ye dwell yourselves alone in the midst of the land!'),
(14, 23, 5, 8, 'Woe to those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land!'),
(11, 23, 5, 8, 'Wo to those touching house upon house, they will bring near field upon field, till no more place, and ye dwelt yourselves alone in the midst of the earth.'),
(13, 23, 5, 8, 'Woe to those who join house to house, who lay field to field, until there is no room, and you are made to dwell alone in the midst of the land!'),
(10, 23, 5, 8, 'Woe to those who join house to house, who lay field to field, until there is no room, and you are made to dwell alone in the midst of the land.'),
(1, 23, 5, 8, 'Woe to you who add house to house and join field to field until no place is left and you live alone in the land.'),
(5, 23, 5, 8, 'Woe to you who join house to house, and who combine field to field, even to the limits of the place! Do you intend to live alone in the midst of the earth?'),
(7, 23, 5, 8, 'Woe to you that join house to house and lay field to field, even to the end of the place: shall you alone dwell in the midst of the earth?'),
(4, 23, 5, 9, 'In my ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.'),
(12, 23, 5, 9, 'In my ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.'),
(3, 23, 5, 9, 'In mine ears saith Jehovah of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.'),
(8, 23, 5, 9, 'In mine ears saith the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.'),
(9, 23, 5, 9, 'In mine ears said the LORD of hosts: Of a truth many houses shall be desolate, Even great and fair, without inhabitant.'),
(6, 23, 5, 9, 'In mine ears Jehovah of hosts [hath said], Many houses shall assuredly become a desolation, great and excellent ones, without inhabitant.'),
(14, 23, 5, 9, 'By the weapons of Jehovah of Hosts Do not many houses a desolation become? Great and good without inhabitant!'),
(11, 23, 5, 9, 'In the ears of Jehovah of armies, If not many houses shall be for desolation, great and good from none dwelling.'),
(13, 23, 5, 9, 'In my ears, Yahweh of Armies says: “Surely many houses will be desolate, even great and beautiful, unoccupied.'),
(10, 23, 5, 9, 'In my ears, the LORD of hosts says: “Surely many houses will be desolate, even great and beautiful, unoccupied.'),
(1, 23, 5, 9, 'I heard the LORD of Hosts declare: “Surely many houses will become desolate, great mansions left unoccupied.'),
(5, 23, 5, 9, 'These things are in my ears, says the Lord of hosts. Otherwise, many houses, great and beautiful, will become desolate, without an inhabitant.'),
(7, 23, 5, 9, 'These things are in my ears, saith the Lord of hosts: Unless many great and fair houses shall become desolate, without an inhabitant.'),
(4, 23, 5, 10, 'Yes, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.'),
(12, 23, 5, 10, 'Yes, ten acres of vineyard shall yield one bath, and the seed of a homer shall yield an ephah.'),
(3, 23, 5, 10, 'For ten acres of vineyard shall yield one bath, and a homer of seed shall yield but an ephah.'),
(8, 23, 5, 10, 'For ten acres of vineyard shall yield one bath, and a homer of seed shall yield but an ephah.'),
(9, 23, 5, 10, 'For ten acres of vineyard shall yield one bath, And the seed of a homer shall yield an ephah.'),
(6, 23, 5, 10, 'Yea, ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah.'),
(14, 23, 5, 10, 'For ten acres of vineyard do yield one bath, And an homer of seed yieldeth an ephah.'),
(11, 23, 5, 10, 'For ten measures of a vineyard shall make one bath, and the seed of an omer shall make an ephah.'),
(13, 23, 5, 10, 'For ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah.”'),
(10, 23, 5, 10, 'For ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah.”'),
(1, 23, 5, 10, 'For ten acres of vineyard will yield but a bath of wine, and a homer of seed only an ephah of grain.”'),
(5, 23, 5, 10, 'Then ten acres of vineyard will produce one small bottle of wine, and thirty measures of seed will produce three measures of grain.'),
(7, 23, 5, 10, 'For ten acres of vineyard shall yield one little measure, and thirty bushels of seed shall yield three bushels.'),
(4, 23, 5, 11, 'Woe to them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!'),
(12, 23, 5, 11, 'Woe to them that rise early in the morning, that they may follow strong drink; that continue until night, till wine inflameth them!'),
(3, 23, 5, 11, 'Woe unto them that rise up early in the morning, that they may follow strong drink; that tarry late into the night, till wine inflame them!'),
(8, 23, 5, 11, 'Woe unto them that rise up early in the morning, that they may follow strong drink; that tarry late into the night, till wine inflame them!'),
(9, 23, 5, 11, 'Woe unto them that rise up early in the morning, That they may follow strong drink; That tarry late into the night, Till wine inflame them!'),
(6, 23, 5, 11, 'Woe unto them that, rising early in the morning, run after strong drink; that linger till twilight, [till] wine inflameth them!'),
(14, 23, 5, 11, 'Woe to those rising early in the morning, Strong drink they pursue! Tarrying in twilight, wine inflameth them!'),
(11, 23, 5, 11, 'Wo to those rising early in the morning, they will follow strong drink; remaining in the evening, wine will inflame them.'),
(13, 23, 5, 11, 'Woe to those who rise up early in the morning, that they may follow strong drink; who stay late into the night, until wine inflames them!'),
(10, 23, 5, 11, 'Woe to those who rise up early in the morning, that they may follow strong drink; who stay late into the night, until wine inflames them.'),
(1, 23, 5, 11, 'Woe to those who rise early in the morning in pursuit of strong drink, who linger into the evening, to be inflamed by wine.'),
(5, 23, 5, 11, 'Woe to you who rise up in the morning to pursue drunkenness, and to drink even until evening, so as to be inflamed with wine.'),
(7, 23, 5, 11, 'Woe to you that rise up early in the morning to follow drunkenness, and to drink till the evening, to be inflamed with wine.'),
(4, 23, 5, 12, 'And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.'),
(12, 23, 5, 12, 'And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.'),
(3, 23, 5, 12, 'And the harp and the lute, the tabret and the pipe, and wine, are in their feasts; but they regard not the work of Jehovah, neither have they considered the operation of his hands.'),
(8, 23, 5, 12, 'And the harp and the lute, the tabret and the pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither have they considered the operation of his hands.'),
(9, 23, 5, 12, 'And the harp and the psaltery, the tabret and the pipe, And wine, are in their feasts; But they regard not the work of the LORD, Neither have they considered the operation of His hands.'),
(6, 23, 5, 12, 'And harp and lyre, tambour and flute, and wine are in their banquets; but they regard not the work of Jehovah, nor do they see the operation of his hands.'),
(14, 23, 5, 12, 'And harp, and psaltery, tabret, and pipe, And wine, have been their banquets, And the work of Jehovah they behold not, Yea, the work of His hands they have not seen.'),
(11, 23, 5, 12, 'And there was the harp and the lyre, the drum and the pipe, and the wine of their drinking’s: but the work of Jehovah they will not look at, and the work of his hands they saw not.'),
(13, 23, 5, 12, 'The harp, lyre, tambourine, and flute, with wine, are at their feasts; but they don’t respect the work of Yahweh, neither have they considered the operation of his hands.'),
(10, 23, 5, 12, 'The harp, lyre, tambourine, and flute, with wine, are at their feasts; but they do not regard the work of the LORD, neither have they considered the operation of his hands.'),
(1, 23, 5, 12, 'At their feasts are the lyre and harp, tambourines and flutes and wine. They disregard the actions of the LORD and fail to see the work of His hands.'),
(5, 23, 5, 12, 'Harp and lyre and timbrel and pipe, as well as wine, are at your feasts. But you do not respect the work of the Lord, nor do you consider the works of his hands.'),
(7, 23, 5, 12, 'The harp, and the lyre, and the timbrel, and the pipe, and wine are in your feasts: and the work of the Lord you regard not, nor do you consider the works of his hands.'),
(4, 23, 5, 13, 'Therefore my people are gone into captivity, because they have no knowledge: and their honorable men are famished, and their multitude dried up with thirst.'),
(12, 23, 5, 13, 'Therefore my people have gone into captivity, because they have no knowledge: and their honorable men are famished, and their multitude dried up with thirst.'),
(3, 23, 5, 13, 'Therefore my people are gone into captivity for lack of knowledge; and their honorable men are famished, and their multitude are parched with thirst.'),
(8, 23, 5, 13, 'Therefore my people are gone into captivity, for lack of knowledge: and their honourable men are famished, and their multitude are parched with thirst.'),
(9, 23, 5, 13, 'Therefore My people are gone into captivity, For want of knowledge; And their honourable men are famished, And their multitude are parched with thirst.'),
(6, 23, 5, 13, 'Therefore my people are led away captive from lack of knowledge, and their nobility die of famine, and their multitude are parched with thirst.'),
(14, 23, 5, 13, 'Therefore my people removed without knowledge, And its honourable ones are famished, And its multitude dried up of thirst.'),
(11, 23, 5, 13, 'For this my people were carried into exile from not knowing; and their honor, men of famine, and their multitude dry with thirst.'),
(13, 23, 5, 13, 'Therefore my people go into captivity for lack of knowledge. Their honorable men are famished, and their multitudes are parched with thirst.'),
(10, 23, 5, 13, 'Therefore my people go into captivity for lack of knowledge. Their honorable men are famished, and their multitudes are parched with thirst.'),
(1, 23, 5, 13, 'Therefore My people will go into exile for their lack of understanding; their dignitaries are starving and their masses are parched with thirst.'),
(5, 23, 5, 13, 'Because of this, my people have been led away as captives, for they did not have knowledge, and their nobles have passed away from famine, and their multitudes have dried up from thirst.'),
(7, 23, 5, 13, 'Therefore is my people led away captive, because they had not knowledge, and their nobles have perished with famine, and their multitude were dried up with thirst.'),
(4, 23, 5, 14, 'Therefore hell has enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoices, shall descend into it.'),
(12, 23, 5, 14, 'Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.'),
(3, 23, 5, 14, 'Therefore Sheol hath enlarged its desire, and opened its mouth without measure; and their glory, and their multitude, and their pomp, and he that rejoiceth among them, descend into it.'),
(8, 23, 5, 14, 'Therefore hell hath enlarged her desire, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth among them, descend into it.'),
(9, 23, 5, 14, 'Therefore the nether-world hath enlarged her desire, And opened her mouth without measure; And down goeth their glory, and their tumult, and their uproar, And he that rejoiceth among them.'),
(6, 23, 5, 14, 'Therefore doth Sheol enlarge its desire, and open its mouth without measure; and her splendour shall descend [into it], and her multitude, and her tumult, and [all] that is joyful within her.'),
(14, 23, 5, 14, 'Therefore hath Sheol enlarged herself, And hath opened her mouth without limit. And gone down hath its honour, and its multitude, And its noise, and its exulting one—into her.'),
(11, 23, 5, 14, 'For this, hades enlarged her soul, and opened wide her mouth without bound: and her honor shall go down, and her multitude, and her tumult, and he rejoicing, into her.'),
(13, 23, 5, 14, 'Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.'),
(10, 23, 5, 14, 'Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.'),
(1, 23, 5, 14, 'Therefore Sheol enlarges its throat and opens wide its enormous jaws, and down go Zion’s nobles and masses, her revelers and carousers!'),
(5, 23, 5, 14, 'For this reason, Hell has expanded its soul, and has opened its mouth without any limits. And their strong ones, and their people, and their exalted and glorious ones will descend into it.'),
(7, 23, 5, 14, 'Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it.'),
(4, 23, 5, 15, 'And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:'),
(12, 23, 5, 15, 'And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be abased.'),
(3, 23, 5, 15, 'And the mean man is bowed down, and the great man is humbled, and the eyes of the lofty are humbled:'),
(8, 23, 5, 15, 'And the mean man is bowed down, and the great man is humbled, and the eyes of the lofty are humbled:'),
(9, 23, 5, 15, 'And man is bowed down, And man is humbled, And the eyes of the lofty are humbled;'),
(6, 23, 5, 15, 'And the mean man shall be bowed down, and the great man brought low, and the eyes of the lofty shall be brought low;'),
(14, 23, 5, 15, 'And bowed down is the low, and humbled the high, And the eyes of the haughty become low,'),
(11, 23, 5, 15, 'And man shall bow down, and man shall be humbled, and the eyes of the haughty shall be humbled.'),
(13, 23, 5, 15, 'So man is brought low, mankind is humbled, and the eyes of the arrogant ones are humbled;'),
(10, 23, 5, 15, 'So man is brought low, humankind is humbled, and the eyes of the arrogant ones are humbled;'),
(1, 23, 5, 15, 'So mankind will be brought low, and each man humbled; the arrogant will lower their eyes.'),
(5, 23, 5, 15, 'And man will be bowed down, and man will be humbled, and the eyes of the exalted will be brought low.'),
(7, 23, 5, 15, 'And man shall be brought down, and man shall be humbled, and the eyes of the lofty shall be brought low.'),
(4, 23, 5, 16, 'But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.'),
(12, 23, 5, 16, 'But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.'),
(3, 23, 5, 16, 'but Jehovah of hosts is exalted in justice, and God the Holy One is sanctified in righteousness.'),
(8, 23, 5, 16, 'but the LORD of hosts is exalted in judgment, and God the Holy One is sanctified in righteousness.'),
(9, 23, 5, 16, 'But the LORD of hosts is exalted through justice, And God the Holy One is sanctified through righteousness.'),
(6, 23, 5, 16, 'and Jehovah of hosts shall be exalted in judgment, and the holy God hallowed in righteousness.'),
(14, 23, 5, 16, 'And Jehovah of Hosts is high in judgment, And the Holy God sanctified in righteousness,'),
(11, 23, 5, 16, 'And Jehovah of armies shall be exalted in judgment, and the holy God consecrated in justice.'),
(13, 23, 5, 16, 'but Yahweh of Armies is exalted in justice, and God the Holy One is sanctified in righteousness.'),
(10, 23, 5, 16, 'but the LORD of hosts is exalted in justice, and God the Holy One is sanctified in righteousness.'),
(1, 23, 5, 16, 'But the LORD of Hosts will be exalted by His justice, and the holy God will show Himself holy in righteousness.'),
(5, 23, 5, 16, 'And the Lord of hosts will be exalted in judgment, and the holy God will be sanctified in justice.'),
(7, 23, 5, 16, 'And the Lord of hosts shall be exalted in judgment, and the holy God shall be sanctified in justice.'),
(4, 23, 5, 17, 'Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.'),
(12, 23, 5, 17, 'Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.'),
(3, 23, 5, 17, 'Then shall the lambs feed as in their pasture, and the waste places of the fat ones shall wanderers eat.'),
(8, 23, 5, 17, 'Then shall the lambs feed as in their pasture, and the waste places of the fat ones shall wanderers eat.'),
(9, 23, 5, 17, 'Then shall the lambs feed as in their pasture, And the waste places of the fat ones shall wanderers eat.'),
(6, 23, 5, 17, 'And the lambs shall feed as on their pasture, and the waste places of the fat ones shall strangers eat.'),
(14, 23, 5, 17, 'And fed have lambs according to their leading, And waste places of the fat ones Do sojourners consume.'),
(11, 23, 5, 17, 'And the lambs feed according to their word, and the deserts of the fat ones shall strangers eat.'),
(13, 23, 5, 17, 'Then the lambs will graze as in their pasture, and strangers will eat the ruins of the rich.'),
(10, 23, 5, 17, 'Then the lambs will graze as in their pasture, and kids will eat the ruins of the rich.'),
(1, 23, 5, 17, 'Lambs will graze as in their own pastures, and strangers will feed in the ruins of the wealthy.'),
(5, 23, 5, 17, 'And the lambs will pasture in proper order, and new arrivals will eat from the deserts turned into fertile lands.'),
(7, 23, 5, 17, 'And the lambs shall feed according to their order, and strangers shall eat the deserts turned into fruitfulness.'),
(4, 23, 5, 18, 'Woe to them that draw iniquity with cords of vanity, and sin as it were with a cart rope:'),
(12, 23, 5, 18, 'Woe to them that draw iniquity with cords of vanity, and sin as it were with a cart-rope:'),
(3, 23, 5, 18, 'Woe unto them that draw iniquity with cords of falsehood, and sin as it were with a cart rope;'),
(8, 23, 5, 18, 'Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:'),
(9, 23, 5, 18, 'Woe unto them that draw iniquity with cords of vanity, And sin as it were with a cart rope,'),
(6, 23, 5, 18, 'Woe unto them that draw iniquity with cords of vanity, and sin as with cart-ropes!'),
(14, 23, 5, 18, 'Woe to those drawing out iniquity with cords of vanity, And as with thick ropes of the cart—sin.'),
(11, 23, 5, 18, 'Wo to those drawing iniquity with cords of evil, and sin as the cords of a wagon:'),
(13, 23, 5, 18, 'Woe to those who draw iniquity with cords of falsehood, and wickedness as with cart rope;'),
(10, 23, 5, 18, 'Woe to those who draw iniquity with cords of falsehood, and wickedness as with cart rope;'),
(1, 23, 5, 18, 'Woe to those who draw iniquity with cords of deceit and pull sin along with cart ropes,'),
(5, 23, 5, 18, 'Woe to you who draw iniquity with cords of vanity, and who draw sin as if with the rope of a cart,'),
(7, 23, 5, 18, 'Woe to you that draw iniquity with cords of vanity, and sin as the rope of a cart.'),
(4, 23, 5, 19, 'That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw near and come, that we may know it!'),
(12, 23, 5, 19, 'That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!'),
(3, 23, 5, 19, 'that say, Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!'),
(8, 23, 5, 19, 'that say, Let him make speed, let him hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!'),
(9, 23, 5, 19, 'That say: ‘Let Him make speed, let Him hasten His work, That we may see it; And let the counsel of the Holy One of Israel draw nigh and come, That we may know it!’'),
(6, 23, 5, 19, 'who say, Let him hasten, let him speed his work, that we may see [it]; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!'),
(14, 23, 5, 19, 'Who are saying, ‘Let Him hurry, Let Him hasten His work, that we may see, And let the counsel of the Holy One of Israel Draw near and come, and we know.’'),
(11, 23, 5, 19, 'Saying, He shall hasten, he shall urge on his work, so that we shall see: and the counsel of the holy one of Israel shall draw near and come and we shall know.'),
(13, 23, 5, 19, 'Who say, “Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw near and come, that we may know it!”'),
(10, 23, 5, 19, 'Who say, “Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw near and come, that we may know it.”'),
(1, 23, 5, 19, 'to those who say, “Let Him hurry and hasten His work so that we may see it! Let the plan of the Holy One of Israel come so that we may know it!”'),
(5, 23, 5, 19, 'and who say: “Let him hurry, and let his work arrive soon, so that we may see it. And let the plan of the Holy One of Israel approach and arrive, so that we may know it.”'),
(7, 23, 5, 19, 'That say: Let him make haste, and let his work come quickly, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it.'),
(4, 23, 5, 20, 'Woe to them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!'),
(12, 23, 5, 20, 'Woe to them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!'),
(3, 23, 5, 20, 'Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!'),
(8, 23, 5, 20, 'Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!'),
(9, 23, 5, 20, 'Woe unto them that call evil good, And good evil; That change darkness into light, And light into darkness; That change bitter into sweet, And sweet into bitter!'),
(6, 23, 5, 20, 'Woe unto them who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!'),
(14, 23, 5, 20, 'Woe to those saying to evil ‘good,’ And to good ‘evil,’ Putting darkness for light, and light for darkness, Putting bitter for sweet, and sweet for bitter.'),
(11, 23, 5, 20, 'Wo to those saying, to evil, good, and to the good, evil; putting darkness for light, and light for darkness; putting bitter for sweet, and sweet for bitten.'),
(13, 23, 5, 20, 'Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!'),
(10, 23, 5, 20, 'Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter.'),
(1, 23, 5, 20, 'Woe to those who call evil good and good evil, who turn darkness to light and light to darkness, who replace bitter with sweet and sweet with bitter.'),
(5, 23, 5, 20, 'Woe to you who call evil good, and good evil; who substitute darkness for light, and light for darkness; who exchange bitter for sweet, and sweet for bitter!'),
(7, 23, 5, 20, 'Woe to you that call evil good, and good evil: that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter.'),
(4, 23, 5, 21, 'Woe to them that are wise in their own eyes, and prudent in their own sight!'),
(12, 23, 5, 21, 'Woe to them that are wise in their own eyes, and prudent in their own sight!'),
(3, 23, 5, 21, 'Woe unto them that are wise in their own eyes, and prudent in their own sight!'),
(8, 23, 5, 21, 'Woe unto them that are wise their own eyes, and prudent in their own sight!'),
(9, 23, 5, 21, 'Woe unto them that are wise in their own eyes, And prudent in their own sight!'),
(6, 23, 5, 21, 'Woe unto them that are wise in their own eyes, and intelligent in their own esteem!'),
(14, 23, 5, 21, 'Woe to the wise in their own eyes, And—before their own faces—intelligent!'),
(11, 23, 5, 21, 'Wo to the wise in their eyes, and knowing before their face.'),
(13, 23, 5, 21, 'Woe to those who are wise in their own eyes, and prudent in their own sight!'),
(10, 23, 5, 21, 'Woe to those who are wise in their own eyes, and prudent in their own sight.'),
(1, 23, 5, 21, 'Woe to those who are wise in their own eyes and clever in their own sight.'),
(5, 23, 5, 21, 'Woe to you who are wise in your own eyes, and prudent in your own sight!'),
(7, 23, 5, 21, 'Woe to you that rue wise in your own eyes, and prudent in your own conceits.'),
(4, 23, 5, 22, 'Woe to them that are mighty to drink wine, and men of strength to mingle strong drink:'),
(12, 23, 5, 22, 'Woe to them that are mighty to drink wine, and men of strength to mingle strong drink:'),
(3, 23, 5, 22, 'Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink;'),
(8, 23, 5, 22, 'Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:'),
(9, 23, 5, 22, 'Woe unto them that are mighty to drink wine, And men of strength to mingle strong drink;'),
(6, 23, 5, 22, 'Woe unto them that are mighty for drinking wine, and men valiant to mix strong drink;'),
(14, 23, 5, 22, 'Woe to the mighty to drink wine, And men of strength to mingle strong drink.'),
(11, 23, 5, 22, 'Wo to the strong to drink wine, and men of strength to mix strong drink:'),
(13, 23, 5, 22, 'Woe to those who are mighty to drink wine, and champions at mixing strong drink;'),
(10, 23, 5, 22, 'Woe to those who are mighty to drink wine, and champions at mixing strong drink;'),
(1, 23, 5, 22, 'Woe to those who are heroes in drinking wine and champions in mixing strong drink,'),
(5, 23, 5, 22, 'Woe to you who are powerful at drinking wine, who are strong men in contriving inebriation!'),
(7, 23, 5, 22, 'Woe to you that are mighty to drink wine, and stout men at drunkenness.'),
(4, 23, 5, 23, 'Which justify the wicked for reward, and take away the righteousness of the righteous from him!'),
(12, 23, 5, 23, 'Who justify the wicked for reward, and take away the righteousness of the righteous from him!'),
(3, 23, 5, 23, 'that justify the wicked for a bribe, and take away the righteousness of the righteous from him!'),
(8, 23, 5, 23, 'which justify the wicked for a reward, and take away the righteousness of the righteous from him!'),
(9, 23, 5, 23, 'That justify the wicked for a reward, And take away the righteousness of the righteous from him!'),
(6, 23, 5, 23, 'who justify the wicked for a bribe, and turn away the righteousness of the righteous from them!'),
(14, 23, 5, 23, 'Declaring righteous the wicked for a bribe, And the righteousness of the righteous They turn aside from him.'),
(11, 23, 5, 23, 'Justifying the unjust on account of a gift, and they will take away the justice of the just from him.'),
(13, 23, 5, 23, 'who acquit the guilty for a bribe, but deny justice for the innocent!'),
(10, 23, 5, 23, 'who acquit the guilty for a bribe, but deny justice for the innocent.'),
(1, 23, 5, 23, 'who acquit the guilty for a bribe and deprive the innocent of justice.'),
(5, 23, 5, 23, 'For you justify an impious man in exchange for bribes, and you carry away the justice of a just man from him.'),
(7, 23, 5, 23, 'That justify the wicked for gifts, and take away the justice of the just from him.'),
(4, 23, 5, 24, 'Therefore as the fire devours the stubble, and the flame consumes the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.'),
(12, 23, 5, 24, 'Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.'),
(3, 23, 5, 24, 'Therefore as the tongue of fire devoureth the stubble, and as the dry grass sinketh down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the law of Jehovah of hosts, and despised the word of the Holy One of Israel.'),
(8, 23, 5, 24, 'Therefore as the tongue of fire devoureth the stubble, and as the dry grass sinketh down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust: because they have rejected the law of the LORD of hosts, and despised the word of the Holy One of Israel.'),
(9, 23, 5, 24, 'Therefore as the tongue of fire devoureth the stubble, And as the chaff is consumed in the flame, So their root shall be as rottenness, And their blossom shall go up as dust; Because they have rejected the law of the LORD of hosts, And contemned the word of the Holy One of Israel.'),
(6, 23, 5, 24, 'Therefore as a tongue of fire devoureth the stubble, and dry grass sinketh down in the flame, their root shall be as rottenness, and their blossom shall go up as dust; for they have rejected the law of Jehovah of hosts, and despised the word of the Holy One of Israel.'),
(14, 23, 5, 24, 'Therefore, as a tongue of fire devoureth stubble, And flaming hay falleth, Their root is as muck, And their flower as dust goeth up. Because they have rejected the law of Jehovah of Hosts, And the saying of the Holy One of Israel despised.'),
(11, 23, 5, 24, 'For this as the tongue of fire consumes the straw, and the dry grass of flame will collapse: their root shall be as rottenness, and their flower shall go up as dust: for they rejected the law of Jehovah of armies, and the saying of the Holy One of Israel they despised.'),
(13, 23, 5, 24, 'Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the law of Yahweh of Armies, and despised the word of the Holy One of Israel.'),
(10, 23, 5, 24, 'Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the law of the LORD of hosts, and despised the word of the Holy One of Israel.'),
(1, 23, 5, 24, 'Therefore, as a tongue of fire consumes the straw, and as dry grass shrivels in the flame, so their roots will decay and their blossoms will blow away like dust; for they have rejected the instruction of the LORD of Hosts and despised the word of the Holy One of Israel.'),
(5, 23, 5, 24, 'Because of this, as the tongue of fire devours stubble, and as the heat of a flame burns it completely, so will their root become like glowing embers, and so will their offshoot ascend like dust. For they have cast aside the law of the Lord of hosts, and they have blasphemed the eloquence of the Holy One of Israel.'),
(7, 23, 5, 24, 'Therefore as the tongue of the fire devoureth the stubble, and the heat of the dame consumeth it: so shall their root be as ashes, and their bud shall go up se dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel.'),
(4, 23, 5, 25, 'Therefore is the anger of the LORD kindled against his people, and he has stretched forth his hand against them, and has smitten them: and the hills did tremble, and their carcasses were torn in the middle of the streets. For all this his anger is not turned away, but his hand is stretched out still.'),
(12, 23, 5, 25, 'Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills trembled, and their carcasses were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.'),
(3, 23, 5, 25, 'Therefore is the anger of Jehovah kindled against his people, and he hath stretched forth his hand against them, and hath smitten them; and the mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.'),
(8, 23, 5, 25, 'Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them, and the hills did tremble, and their carcases were as refuse in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.'),
(9, 23, 5, 25, 'Therefore is the anger of the LORD kindled against His people, And He hath stretched forth His hand against them, and hath smitten them, And the hills did tremble, And their carcasses were as refuse in the midst of the streets. For all this His anger is not turned away, But His hand is stretched out still.'),
(6, 23, 5, 25, 'Therefore is the anger of Jehovah kindled against his people, and he hath stretched out his hand against them and hath smitten them; and the mountains trembled, and their carcases are become as dung in the midst of the streets. For all this his anger is not turned away, and his hand is stretched out still.'),
(14, 23, 5, 25, 'Therefore hath the anger of Jehovah burned among His people, And He stretcheth out His hand against it, And smiteth it, and the mountains tremble, And their carcase is as filth in the midst of the out-places. With all this His anger did not turn back, And still His hand is stretched out!'),
(11, 23, 5, 25, 'For this the anger of Jehovah was kindled against his people, and he will stretch forth his hand against them and strike them: and the mountains will be moved and their carcasses shall be as dung in the midst of the streets. In all this his anger was not turned back, and his hand was yet stretched out.'),
(13, 23, 5, 25, 'Therefore Yahweh’s anger burns against his people, and he has stretched out his hand against them, and has struck them. The mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all this, his anger is not turned away, but his hand is still stretched out.'),
(10, 23, 5, 25, 'Therefore the LORD’s anger burns against his people, and he has stretched out his hand against them, and has struck them. The mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all this, his anger is not turned away, but his hand is still stretched out.'),
(1, 23, 5, 25, 'Therefore the anger of the LORD burns against His people; His hand is raised against them to strike them down. The mountains quake, and the corpses lie like refuse in the streets. Despite all this, His anger is not turned away; His hand is still upraised.'),
(5, 23, 5, 25, 'For this reason, the fury of the Lord has been enraged against his people, and he has extended his hand over them, and he has struck them. And the mountains were disturbed. And their carcasses became like dung in the midst of the streets. After all this, his fury was not turned away; instead, his hand was still extended.'),
(7, 23, 5, 25, 'Therefore is the wrath of the Lord kindled against his people, and he hath stretched out his hand upon them, and struck them: and the mountains were troubled, and their carcasses became as dung in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.'),
(4, 23, 5, 26, 'And he will lift up an ensign to the nations from far, and will hiss to them from the end of the earth: and, behold, they shall come with speed swiftly:'),
(12, 23, 5, 26, 'And he will lift up an ensign to the nations from afar, and will hiss to them from the end of the earth: and behold, they shall come with speed swiftly:'),
(3, 23, 5, 26, 'And he will lift up an ensign to the nations from far, and will hiss for them from the end of the earth; and, behold, they shall come with speed swiftly.'),
(8, 23, 5, 26, 'And he will lift up an ensign to the nations from far, and will hiss for them from the end of the earth: and, behold, they shall come with speed swiftly:'),
(9, 23, 5, 26, 'And He will lift up an ensign to the nations from far, And will hiss unto them from the end of the earth; And, behold, they shall come with speed swiftly;'),
(6, 23, 5, 26, 'And he will lift up a banner to the nations afar off, and will hiss for one from the end of the earth; and behold, it will come rapidly [and] lightly.'),
(14, 23, 5, 26, 'And He lifted up an ensign to nations afar off, And hissed to it from the end of the earth, And lo, with haste, swift it cometh.'),
(11, 23, 5, 26, 'And he lifted up a signal to the nations from far off, and he hissed to them from the extremity of the earth; and behold, they shall come swift from haste.'),
(13, 23, 5, 26, 'He will lift up a banner to the nations from far, and he will whistle for them from the end of the earth. Behold, they will come speedily and swiftly.'),
(10, 23, 5, 26, 'He will lift up a banner to the nations from far, and he will whistle for them from the far regions of the earth. Look, they will come speedily and swiftly.'),
(1, 23, 5, 26, 'He lifts a banner for the distant nations and whistles for those at the ends of the earth. Behold—how speedily and swiftly they come!'),
(5, 23, 5, 26, 'And he will lift up a sign to nations far away, and he will whistle to them from the ends of the earth. And behold, they will rush forward speedily.'),
(7, 23, 5, 26, 'And he will lift up a sign to the nations afar off, and will whistle to them from the ends of the earth: and behold they shall come with speed swiftly.'),
(4, 23, 5, 27, 'None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the lace of their shoes be broken:'),
(12, 23, 5, 27, 'None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:'),
(3, 23, 5, 27, 'None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:'),
(8, 23, 5, 27, 'None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:'),
(9, 23, 5, 27, 'None shall be weary nor stumble among them; None shall slumber nor sleep; Neither shall the girdle of their loins be loosed, Nor the latchet of their shoes be broken;'),
(6, 23, 5, 27, 'None among them is weary, none stumbleth; they slumber not, nor sleep; none hath the girdle of his loins loosed, nor the thong of his sandals broken;'),
(14, 23, 5, 27, 'There is none weary, nor stumbling in it, It doth not slumber, nor sleep, Nor opened hath been the girdle of its loins, Nor drawn away the latchet of its sandals.'),
(11, 23, 5, 27, 'None fainted, and none were weak among them; none shall slumber and none shall sleep; and the girdle of their loins was not loosed, and the thong of their shoes was not broken:'),
(13, 23, 5, 27, 'None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the belt of their waist be untied, nor the latchet of their shoes be broken:'),
(10, 23, 5, 27, 'None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the belt of their waist be untied, nor the latchet of their shoes be broken:'),
(1, 23, 5, 27, 'None of them grows weary or stumbles; no one slumbers or sleeps. No belt is loose and no sandal strap is broken.'),
(5, 23, 5, 27, 'There is no one weak or struggling among them. They will not become drowsy, and they will not sleep. Neither will the belt around their waist be loosened, nor the laces of their boots be broken.'),
(7, 23, 5, 27, 'There is none that shall faint, nor labour among them: they shall not slumber nor sleep, neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken.'),
(4, 23, 5, 28, 'Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:'),
(12, 23, 5, 28, 'Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:'),
(3, 23, 5, 28, 'whose arrows are sharp, and all their bows bent; their horses’ hoofs shall be accounted as flint, and their wheels as a whirlwind:'),
(8, 23, 5, 28, 'whose arrows are sharp, and all their bows bent; their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:'),
(9, 23, 5, 28, 'Whose arrows are sharp, And all their bows bent; Their horses’ hoofs shall be counted like flint, And their wheels like a whirlwind;'),
(6, 23, 5, 28, 'their arrows are sharp, and all their bows bent; their horses’ hoofs are reckoned as the flint, and their wheels as a whirlwind.'),
(14, 23, 5, 28, 'Whose arrows are sharp, and all its bows bent, Hoofs of its horses as flint have been reckoned, And its wheels as a hurricane!'),
(11, 23, 5, 28, 'Whose arrows were sharpened, and all their bows bent, the hoofs of their horses were reckoned as the rock, and their wheels as the whirlwind.'),
(13, 23, 5, 28, 'whose arrows are sharp, and all their bows bent. Their horses’ hoofs will be like flint, and their wheels like a whirlwind.'),
(10, 23, 5, 28, 'whose arrows are sharp, and all their bows bent. Their horses’ hoofs will be like flint, and their wheels like a whirlwind.'),
(1, 23, 5, 28, 'Their arrows are sharpened, and all their bows are strung. The hooves of their horses are like flint; their chariot wheels are like a whirlwind.'),
(5, 23, 5, 28, 'Their arrows are sharp, and all their bows are taut. The hoofs of their horses are like flint, and their wheels are like the force of a tempest.'),
(7, 23, 5, 28, 'Their arrows are sharp, and all their bows are bent. The hoofs of their horses shall be like the hint, and their wheels like the violence of a tempest.'),
(4, 23, 5, 29, 'Their roaring shall be like a lion, they shall roar like young lions: yes, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.'),
(12, 23, 5, 29, 'Their roaring shall be like a lion, they shall roar like young lions: yes, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.'),
(3, 23, 5, 29, 'their roaring shall be like a lioness, they shall roar like young lions; yea, they shall roar, and lay hold of the prey, and carry it away safe, and there shall be none to deliver.'),
(8, 23, 5, 29, 'their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and carry it away safe, and there shall be none to deliver.'),
(9, 23, 5, 29, 'Their roaring shall be like a lion, They shall roar like young lions, yea, they shall roar, And lay hold of the prey, and carry it away safe, And there shall be none to deliver.'),
(6, 23, 5, 29, 'Their roaring is like a lioness, they roar as the young lions; yea, they growl, and snatch the prey, and carry it away safe, and there is none to deliver;'),
(14, 23, 5, 29, 'Its roaring is like a lioness, It roareth like young lions, And it howleth, and seizeth prey, And carrieth away safely, and there is none delivering.'),
(11, 23, 5, 29, 'The roaring to him as the lion, and he roared as the young lions: and they shall groan and shall lay hold of the prey, and it shall escape, and none delivering.'),
(13, 23, 5, 29, 'Their roaring will be like a lioness. They will roar like young lions. Yes, they shall roar, and seize their prey and carry it off, and there will be no one to deliver.'),
(10, 23, 5, 29, 'Their roaring will be like a lioness. They will roar like young lions. Yes, they shall roar, and seize their prey and carry it off, and there will be no one to deliver.'),
(1, 23, 5, 29, 'Their roaring is like that of a lion; they roar like young lions. They growl and seize their prey; they carry it away, and no one can rescue it.'),
(5, 23, 5, 29, 'Their roaring is like the lion; they will roar like young lions. They will both roar and seize their prey. And they will wrap themselves around it, and there will be no one who can rescue it.'),
(7, 23, 5, 29, 'Their roaring like that of a lion, they shall roar like young lions: yea they shall roar, and take hold of the prey, and they shall keep fast hold of it, and there shall be none to deliver it.'),
(4, 23, 5, 30, 'And in that day they shall roar against them like the roaring of the sea: and if one look to the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.'),
(12, 23, 5, 30, 'And in that day they shall roar against them like the roaring of the sea: and if one looketh to the land, behold darkness and sorrow, and the light is darkened in its heavens.'),
(3, 23, 5, 30, 'And they shall roar against them in that day like the roaring of the sea: and if one look unto the land, behold, darkness and distress; and the light is darkened in the clouds thereof.'),
(8, 23, 5, 30, 'And they shall roar against them in that day like the roaring of the sea: and if one look unto the land, behold darkness and distress, and the light is darkened in the clouds thereof.'),
(9, 23, 5, 30, 'And they shall roar against them in that day Like the roaring of the sea; And if one look unto the land, Behold darkness and distress, And the light is darkened in the skies thereof.'),
(6, 23, 5, 30, 'and they shall roar against them in that day like the roaring of the sea. And if one look upon the earth, behold darkness [and] distress, and the light is darkened in the heavens thereof.'),
(14, 23, 5, 30, 'And it howleth against it in that day as the howling of a sea, And it hath looked attentively to the land, And lo, darkness—distress, And light hath been darkened by its abundance!'),
(11, 23, 5, 30, 'And they shall groan against them in that day as the groaning of the sea: and they looked to the land and, behold, straitened darkness, and the light darkened in its clouds.'),
(13, 23, 5, 30, 'They will roar against them in that day like the roaring of the sea. If one looks to the land behold, darkness and distress. The light is darkened in its clouds.'),
(10, 23, 5, 30, 'They will roar against them in that day like the roaring of the sea. If one looks to the land look, darkness and distress. The light is darkened in its clouds.'),
(1, 23, 5, 30, 'In that day they will roar over it, like the roaring of the sea. If one looks over the land, he will see darkness and distress; even the light will be obscured by clouds.'),
(5, 23, 5, 30, 'And in that day, they will make a noise over it, like the sound of the sea. We will gaze out toward the land, and behold, the darkness of the tribulation, and even the light has been darkened by its gloom.'),
(7, 23, 5, 30, 'And they shall make a noise against them that day, like the roaring of the sea; we shall look towards the land, and behold darkness of tribulation, and the light is darkened with the mist thereof.'),
(4, 23, 6, 1, 'In the year that king Uzziah died I saw also the LORD sitting on a throne, high and lifted up, and his train filled the temple.'),
(12, 23, 6, 1, 'In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and elevated, and his train filled the temple.'),
(3, 23, 6, 1, 'In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple.'),
(8, 23, 6, 1, 'In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up, and his train filled the temple.'),
(9, 23, 6, 1, 'In the year that king Uzziah died I saw the Lord sitting upon a throne high and lifted up, and His train filled the temple.'),
(6, 23, 6, 1, 'In the year of the death of king Uzziah, I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple.'),
(14, 23, 6, 1, 'In the year of the death of king Uzziah—I see the Lord, sitting on a throne, high and lifted up, and His train is filling the temple.'),
(11, 23, 6, 1, 'In the year king Uzziah died, and I shall see Jehovah sitting upon his throne, high and lifted up, and his train filling the temple.'),
(13, 23, 6, 1, 'In the year that king Uzziah died, I saw the Lord sitting on a throne, high and lifted up; and his train filled the temple.'),
(10, 23, 6, 1, 'In the year that king Uzziah died, I also saw the LORD sitting on a throne, high and lifted up; and his train filled the temple.'),
(1, 23, 6, 1, 'In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple.'),
(5, 23, 6, 1, 'In the year in which king Uzziah died, I saw the Lord sitting on a throne, sublime and exalted, and the things that were under him filled the temple.'),
(7, 23, 6, 1, 'IN the year that king Ozias died, I saw the Lord sitting upon a throne high and elevated: and his train filled the temple.'),
(4, 23, 6, 2, 'Above it stood the seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he did fly.'),
(12, 23, 6, 2, 'Above it stood seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew.'),
(3, 23, 6, 2, 'Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.'),
(8, 23, 6, 2, 'Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.'),
(9, 23, 6, 2, 'Above Him stood the seraphim; each one had six wings: with twain he covered his face and with twain he covered his feet, and with twain he did fly.'),
(6, 23, 6, 2, 'Seraphim were standing above him: each had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he flew.'),
(14, 23, 6, 2, 'Seraphs are standing above it: six wings hath each one; with two each covereth its face, and with two each covereth its feet, and with two each flieth.'),
(11, 23, 6, 2, 'And seraphs standing from above to it; six wings, six wings to one; with two he will cover his face, and with two he will cover his feet, and with two he will fly.'),
(13, 23, 6, 2, 'Above him stood the seraphim. Each one had six wings. With two he covered his face. With two he covered his feet. With two he flew.'),
(10, 23, 6, 2, 'Above him stood the seraphim. Each one had six wings. With two he covered his face. With two he covered his feet. With two he flew.'),
(1, 23, 6, 2, 'Above Him stood seraphim, each having six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.'),
(5, 23, 6, 2, 'The Seraphims were standing above the throne. One had six wings, and the other had six wings: with two they were covering his face, and with two they were covering his feet, and with two they were flying.'),
(7, 23, 6, 2, 'Upon it stood the seraphims: the one had six wings, and the other had six wings: with two they covered his face, and with two they covered his feet, and with two they flew.'),
(4, 23, 6, 3, 'And one cried to another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.'),
(12, 23, 6, 3, 'And one cried to another, and said, Holy, holy, holy is the LORD of hosts: the whole earth is full of his glory.'),
(3, 23, 6, 3, 'And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: the whole earth is full of his glory.'),
(8, 23, 6, 3, 'And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.'),
(9, 23, 6, 3, 'And one called unto another, and said:  Holy, holy, holy, is the LORD of hosts; The whole earth is full of His glory.'),
(6, 23, 6, 3, 'And one called to the other and said, Holy, holy, holy is Jehovah of hosts; the whole earth is full of his glory!'),
(14, 23, 6, 3, 'And this one hath called unto that, and hath said: ‘Holy, Holy, Holy, is Jehovah of Hosts, The fulness of all the earth is His glory.’'),
(11, 23, 6, 3, 'And this called to this, and said, Holy, holy, holy, Jehovah of armies: all the earth full of his glory.'),
(13, 23, 6, 3, 'One called to another, and said, “Holy, holy, holy, is Yahweh of Armies! The whole earth is full of his glory!”'),
(10, 23, 6, 3, 'One called to another, and said, “Holy, holy, holy, is the LORD of hosts. The whole earth is full of his glory.”'),
(1, 23, 6, 3, 'And they were calling out to one another: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.”'),
(5, 23, 6, 3, 'And they were crying out to one another, and saying: “Holy, holy, holy is the Lord God of hosts! All the earth is filled with his glory!”'),
(7, 23, 6, 3, 'And they cried one to another, and said: Holy, holy, holy, the Lord God of hosts, all the earth is full of his glory.'),
(4, 23, 6, 4, 'And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.'),
(12, 23, 6, 4, 'And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.'),
(3, 23, 6, 4, 'And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke.'),
(8, 23, 6, 4, 'And the foundations of the thresholds were moved at the voice of him that cried, and the house was filled with smoke.'),
(9, 23, 6, 4, 'And the posts of the door were moved at the voice of them that called, and the house was filled with smoke.'),
(6, 23, 6, 4, 'And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke.'),
(14, 23, 6, 4, 'And the posts of the thresholds are moved by the voice of him who is calling, and the house is full of smoke.'),
(11, 23, 6, 4, 'The foundations of the thresholds will tremble from the voice calling, and the house will be filled with smoke.'),
(13, 23, 6, 4, 'The foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.'),
(10, 23, 6, 4, 'The foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.'),
(1, 23, 6, 4, 'At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke.'),
(5, 23, 6, 4, 'And the lintels above the hinges were shaken at the voice of the one crying out. And the house was filled with smoke.'),
(7, 23, 6, 4, 'And the lintels of the doors were moved at the voice of him that cried, and the house was filled with smoke.'),
(4, 23, 6, 5, 'Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the middle of a people of unclean lips: for my eyes have seen the King, the LORD of hosts.'),
(12, 23, 6, 5, 'Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the LORD of hosts.'),
(3, 23, 6, 5, 'Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.'),
(8, 23, 6, 5, 'Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.'),
(9, 23, 6, 5, 'Then said I:  Woe is me! for I am undone; Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For mine eyes have seen the King, The LORD of hosts.'),
(6, 23, 6, 5, 'And I said, Woe unto me! for I am undone; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.'),
(14, 23, 6, 5, 'And I say, ‘Woe to me, for I have been silent, For a man—unclean of lips am I, And in midst of a people unclean of lips I am dwelling, Because the King, Jehovah of Hosts, have my eyes seen.’'),
(11, 23, 6, 5, 'And saying, Wo to me! for I was cut off; because I a man of unclean lips, and in the midst of a people of unclean lips I dwell: for mine eyes saw the king, Jehovah of armies.'),
(13, 23, 6, 5, 'Then I said, “Woe is me! For I am undone, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, Yahweh of Armies!”'),
(10, 23, 6, 5, 'Then I said, “Woe is me. For I am undone, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the LORD of hosts.”'),
(1, 23, 6, 5, 'Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD of Hosts.”'),
(5, 23, 6, 5, 'And I said: “Woe to me! For I have remained silent. For I am a man of unclean lips, and I live in the midst of a people having unclean lips, and I have seen with my eyes the King, the Lord of hosts!”'),
(7, 23, 6, 5, 'And I said: Woe is me, because I have held my peace; because I am a man of unclean lips, and I dwell in the midst of a people that hath unclean lips, and I have seen with my eyes the King the Lord of hosts.'),
(4, 23, 6, 6, 'Then flew one of the seraphim to me, having a live coal in his hand, which he had taken with the tongs from off the altar:'),
(12, 23, 6, 6, 'Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar:'),
(3, 23, 6, 6, 'Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:'),
(8, 23, 6, 6, 'Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:'),
(9, 23, 6, 6, 'Then flew unto me one of the seraphim, with a glowing stone in his hand, which he had taken with the tongs from off the altar;'),
(6, 23, 6, 6, 'And one of the seraphim flew unto me, and he had in his hand a glowing coal, which he had taken with the tongs from off the altar;'),
(14, 23, 6, 6, 'And flee unto me doth one of the seraphs, and in his hand a burning coal, (with tongs he hath taken it from off the altar,)'),
(11, 23, 6, 6, 'And one from the seraphs will fly to me, and in his hand a hot stone, he took with the tongs from off the altar:'),
(13, 23, 6, 6, 'Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar.'),
(10, 23, 6, 6, 'Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar.'),
(1, 23, 6, 6, 'Then one of the seraphim flew to me, and in his hand was a glowing coal that he had taken with tongs from the altar.'),
(5, 23, 6, 6, 'And one of the Seraphims flew to me, and in his hand was a burning coal, which he had taken with tongs from the altar.'),
(7, 23, 6, 6, 'And one of the seraphims flew to me, and in his hand was a live coal, which he had taken with the tongs off the altar.'),
(4, 23, 6, 7, 'And he laid it on my mouth, and said, See, this has touched your lips; and your iniquity is taken away, and your sin purged.'),
(12, 23, 6, 7, 'And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thy iniquity is taken away, and thy sin purged.'),
(3, 23, 6, 7, 'and he touched my mouth with it, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin forgiven.'),
(8, 23, 6, 7, 'and he touched my mouth with it, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.'),
(9, 23, 6, 7, 'and he touched my mouth with it, and said:  Lo, this hath touched thy lips; And thine iniquity is taken away, And thy sin expiated.'),
(6, 23, 6, 7, 'and he made it touch my mouth, and said, Behold, this hath touched thy lips; and thine iniquity is taken away, and thy sin expiated.'),
(14, 23, 6, 7, 'and he striketh against my mouth, and saith: ‘Lo, this hath stricken against thy lips, And turned aside is thine iniquity, And thy sin is covered.’'),
(11, 23, 6, 7, 'And he will touch upon my mouth, and say, Behold, this touched upon thy lips; and took away thine iniquity, and thy sin shall be covered.'),
(13, 23, 6, 7, 'He touched my mouth with it, and said, “Behold, this has touched your lips; and your iniquity is taken away, and your sin forgiven.”'),
(10, 23, 6, 7, 'He touched my mouth with it, and said, “Look, this has touched your lips; and your iniquity is taken away, and your sins forgiven.”'),
(1, 23, 6, 7, 'And with it he touched my mouth and said: “Now that this has touched your lips, your iniquity is removed and your sin is atoned for.”'),
(5, 23, 6, 7, 'And he touched my mouth, and he said, “Behold, this has touched your lips, and so your iniquities will be taken away, and your sin will be cleansed.”'),
(7, 23, 6, 7, 'And he touched my mouth, and said: Behold this hath touched thy lips, and thy iniquities shall be taken away, and thy sin shall be cleansed.'),
(4, 23, 6, 8, 'Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.'),
(12, 23, 6, 8, 'Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.'),
(3, 23, 6, 8, 'And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me.'),
(8, 23, 6, 8, 'And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me.'),
(9, 23, 6, 8, 'And I heard the voice of the Lord, saying:  Whom shall I send, And who will go for us? Then I said: ‘Here am I; send me.’'),
(6, 23, 6, 8, 'And I heard the voice of the Lord saying, Whom shall I send, and who will go for us? And I said, Here am I; send me.'),
(14, 23, 6, 8, 'And I hear the voice of the Lord, saying: ‘Whom do I send? and who doth go for Us?’ And I say, ‘Here am I, send me.’'),
(11, 23, 6, 8, 'And I shall hear the voice of Jehovah, saying, Whom shall I send, and who shall go for us? and behold me saying, Send me.'),
(13, 23, 6, 8, 'I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me!”'),
(10, 23, 6, 8, 'I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me.”'),
(1, 23, 6, 8, 'Then I heard the voice of the Lord saying: “Whom shall I send? Who will go for Us?” And I said: “Here am I. Send me!”'),
(5, 23, 6, 8, 'And I heard the voice of the Lord, saying: “Whom shall I send?” and, “Who will go for us?” And I said: “Here I am. Send me.”'),
(7, 23, 6, 8, 'And I heard the voice of the Lord, saying: Whom shall I send? and who shall go for us? And I said: Lo, here am I, send me.'),
(4, 23, 6, 9, 'And he said, Go, and tell this people, Hear you indeed, but understand not; and see you indeed, but perceive not.'),
(12, 23, 6, 9, 'And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.'),
(3, 23, 6, 9, 'And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.'),
(8, 23, 6, 9, 'And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.'),
(9, 23, 6, 9, 'And He said: ‘Go, and tell this people:  Hear ye indeed, but understand not; And see ye indeed, but perceive not.'),
(6, 23, 6, 9, 'And he said, Go; and thou shalt say unto this people, Hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive.'),
(14, 23, 6, 9, 'And He saith, ‘Go, and thou hast said to this people, Hear ye—to hear, and ye do not understand, And see ye—to see, and ye do not know.'),
(11, 23, 6, 9, 'And he will say, Go, and say to this people, Hearing, hear ye, and ye shall not understand; and seeing, see ye, and ye shall not know.'),
(13, 23, 6, 9, 'He said, “Go, and tell this people, ‘You hear indeed, but don’t understand; and you see indeed, but don’t perceive.’'),
(10, 23, 6, 9, 'And he said, “Go, and tell this people, ‘In hearing you hear, but do not understand; and seeing you see, but do not perceive.’'),
(1, 23, 6, 9, 'And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’'),
(5, 23, 6, 9, 'And he said: “Go forth! And you shall say to this people: ‘When you listen, you will hear and not understand. And when you see a vision, you will not comprehend.’'),
(7, 23, 6, 9, 'And he said: Go, and thou shalt say to this people: Hearing, hear, and understand not: and see the vision, and know it not.'),
(4, 23, 6, 10, 'Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.'),
(12, 23, 6, 10, 'Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.'),
(3, 23, 6, 10, 'Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and turn again, and be healed.'),
(8, 23, 6, 10, 'Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and turn again, and be healed.'),
(9, 23, 6, 10, 'Make the heart of this people fat, And make their ears heavy, And shut their eyes; Lest they, seeing with their eyes, And hearing with their ears, And understanding with their heart, Return, and be healed.’'),
(6, 23, 6, 10, 'Make the heart of this people fat, and make their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted, and healed.'),
(14, 23, 6, 10, 'Declare fat the heart of this people, And its ears declare heavy, And its eyes declare dazzled, Lest it see with its eyes, And with its ears hear, and its heart consider, And it hath turned back, and hath health.’'),
(11, 23, 6, 10, 'Make the heart of this people fat and their ears heavy, and blind their eyes, lest they shall see with their eyes and hear with their ears, and their heart shall understand and turn back and be healed to them.'),
(13, 23, 6, 10, 'Make the heart of this people fat. Make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and turn again, and be healed.”'),
(10, 23, 6, 10, 'The heart of this people has grown dull, and their ears sluggish, and they have closed their eyes, otherwise they might see with their eyes, and hear with their ears, and understand with their heart, and turn back, and I would heal them.”'),
(1, 23, 6, 10, 'Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”'),
(5, 23, 6, 10, 'Blind the heart of this people. Make their ears heavy and close their eyes, lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted, and then I would heal them.”'),
(7, 23, 6, 10, 'Blind the heart of this people, and make their ears heavy, and shut their eyes: lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted and I heal them.'),
(4, 23, 6, 11, 'Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,'),
(12, 23, 6, 11, 'Then said I, Lord, how long? And he answered, Until the cities shall be wasted without inhabitant, and the houses without man, and the land be utterly desolate;'),
(3, 23, 6, 11, 'Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,'),
(8, 23, 6, 11, 'Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,'),
(9, 23, 6, 11, 'Then said I: ‘Lord, how long?’ And He answered:  ‘Until cities be waste without inhabitant, And houses without man, And the land become utterly waste,'),
(6, 23, 6, 11, 'And I said, Lord, how long? And he said, Until the cities be wasted, without inhabitant, and the houses without man, and the land become an utter desolation,'),
(14, 23, 6, 11, 'And I say, ‘Till when, O Lord?’ And He saith, ‘Surely till cities have been wasted without inhabitant, And houses without man, And the ground be wasted—a desolation,'),
(11, 23, 6, 11, 'And saying, How long, O Lord? And he will say, Till when the cities were laid waste from not being inhabited, and the houses from not a man, and the land shall be laid waste with desolation.'),
(13, 23, 6, 11, 'Then I said, “Lord, how long?” He answered, “Until cities are waste without inhabitant, and houses without man, and the land becomes utterly waste,'),
(10, 23, 6, 11, 'Then I said, “LORD, how long?” He answered, “Until cities are waste without inhabitant, and houses without man, and the land becomes utterly waste,'),
(1, 23, 6, 11, 'Then I asked: “How long, O Lord?” And He replied: “Until the cities lie ruined and without inhabitant, until the houses are left unoccupied and the land is desolate and ravaged,'),
(5, 23, 6, 11, 'And I said, “For how long, O Lord?” And he said, “Until the cities are desolate, without an inhabitant, and the houses are without a man, and the land will be left behind, deserted.”'),
(7, 23, 6, 11, 'And I said: How long, O Lord? And he said: Until the cities be wasted without inhabitant, and the houses without man, and the land shall be left desolate.'),
(4, 23, 6, 12, 'And the LORD have removed men far away, and there be a great forsaking in the middle of the land.'),
(12, 23, 6, 12, 'And the LORD shall have removed men far away, and there be a great forsaking in the midst of the land.'),
(3, 23, 6, 12, 'and Jehovah have removed men far away, and the forsaken places be many in the midst of the land.'),
(8, 23, 6, 12, 'and the LORD have removed men far away, and the forsaken places be many in the midst of the land.'),
(9, 23, 6, 12, 'And the LORD have removed men far away, And the forsaken places be many in the midst of the land.'),
(6, 23, 6, 12, 'and Jehovah have removed men far away, and the solitude be great in the midst of the land.'),
(14, 23, 6, 12, 'And Jehovah hath put man far off, And great is the forsaken part in the heart of the land.'),
(11, 23, 6, 12, 'And Jehovah put man far away, and much forsaking in the midst of the land.'),
(13, 23, 6, 12, 'And Yahweh has removed men far away, and the forsaken places are many in the midst of the land.'),
(10, 23, 6, 12, 'and the LORD has removed men far away, and the forsaken places are many in the midst of the land.'),
(1, 23, 6, 12, 'until the LORD has driven men far away and the land is utterly forsaken.'),
(5, 23, 6, 12, 'For the Lord will take the men far away, and she who will have been left behind will be multiplied in the midst of the earth.'),
(7, 23, 6, 12, 'And the Lord shall remove men far away, and she shall be multiplied that was left in the midst of the earth.'),
(4, 23, 6, 13, 'But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.'),
(12, 23, 6, 13, 'But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil-tree, and as an oak whose substance is in them, when they cast their leaves: so the holy seed shall be the substance of it.'),
(3, 23, 6, 13, 'And if there be yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remaineth, when they are felled; so the holy seed is the stock thereof.'),
(8, 23, 6, 13, 'And if there be yet a tenth in it, it shall again be eaten up: as a terebinth, and as an oak, whose stock remaineth, when they are felled; so the holy seed is the stock thereof.'),
(9, 23, 6, 13, 'And if there be yet a tenth in it, it shall again be eaten up; as a terebinth, and as an oak, whose stock remaineth, when they cast their leaves, so the holy seed shall be the stock thereof.’'),
(6, 23, 6, 13, 'But a tenth part shall still be therein, and it shall return and be eaten; as the terebinth and as the oak whose trunk [remaineth] after the felling: the holy seed shall be the trunk thereof.'),
(14, 23, 6, 13, 'And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed is its substance!’'),
(11, 23, 6, 13, 'And yet in it a tenth, and it turned back, and it was for consuming, as the terebinth and as the oak which in casting the trunk in them the holy seed its pillar.'),
(13, 23, 6, 13, 'If there is a tenth left in it, that also will in turn be consumed: as a terebinth, and as an oak, whose stock remains when they are felled; so the holy seed is its stock.”'),
(10, 23, 6, 13, 'If there is a tenth left in it, that also will in turn be consumed: as a terebinth, and as an oak, whose stock remains when they are felled. The holy seed is its stock.”'),
(1, 23, 6, 13, 'And though a tenth remains in the land, it will be burned again. As the terebinth and oak leave stumps when felled, so the holy seed will be a stump in the land.”'),
(5, 23, 6, 13, 'But still, there will be a tithing within her, and she will be converted, and she will be put on display, like a terebinth tree and like an oak which extends its branches. And what will remain standing within her will be a holy offspring.'),
(7, 23, 6, 13, 'And there shall be still a tithing therein, and she shall turn, and shall be made a show as a turpentine tree, and as an oak that spreadeth its branches: that which shall stand therein, shall be a holy seed.'),
(4, 23, 7, 1, 'And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.'),
(12, 23, 7, 1, 'And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up towards Jerusalem to war against it, but could not prevail against it.'),
(3, 23, 7, 1, 'And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.'),
(8, 23, 7, 1, 'And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it; but could not prevail against it.'),
(9, 23, 7, 1, 'And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it; but could not prevail against it.'),
(6, 23, 7, 1, 'And it came to pass in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, [that] Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war against it, but they were not able to fight against it.'),
(14, 23, 7, 1, 'And it cometh to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, gone up hath Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to battle against it, and he is not able to fight against it.'),
(11, 23, 7, 1, 'And it will be in the days of Ahaz son of Jotham son of Uzziah, king of Judah, Rezin, king of Aram came up, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to war against her, and he was not able to fight against her.'),
(13, 23, 7, 1, 'It happened in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.'),
(10, 23, 7, 1, 'It happened in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but they could not prevail against it.'),
(1, 23, 7, 1, 'Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.'),
(5, 23, 7, 1, 'And it happened in the days of Ahaz, the son of Jotham, the son of Uzziah, the king of Judah, that Rezin, the king of Syria, and Pekah, the son of Remaliah, king of Israel, ascended to Jerusalem to battle against it. But they were not able to defeat it.'),
(7, 23, 7, 1, 'AND it came to pass in the days of Achaz the son of Joathan, the son of Ozias, king of Juda, that Basin king of Syria, and Phacee the son of Romelia king of Israel, came up to Jerusalem, to fight against it: but they could not prevail over it.'),
(4, 23, 7, 2, 'And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.'),
(12, 23, 7, 2, 'And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.'),
(3, 23, 7, 2, 'And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.'),
(8, 23, 7, 2, 'And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the forest are moved with the wind.'),
(9, 23, 7, 2, 'And it was told the house of David, saying: ‘Aram is confederate with Ephraim.’ And his heart was moved, and the heart of his people, as the trees of the forest are moved with the wind.'),
(6, 23, 7, 2, 'And it was told the house of David saying, Syria is allied with Ephraim. Then his heart and the heart of his people shook, as the trees of the forest are shaken with the wind.'),
(14, 23, 7, 2, 'And it is declared to the house of David, saying, ‘Aram hath been led towards Ephraim,’ And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind.'),
(11, 23, 7, 2, 'And it will be announced to the house of David, saying, Aram rested upon Ephraim; and his heart will move to and fro and the heart of his people, as the woods of the forest moved from the face of the wind.'),
(13, 23, 7, 2, 'It was told the house of David, saying, “Syria is allied with Ephraim.” His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.'),
(10, 23, 7, 2, 'It was told the house of David, saying, “Aram is allied with Ephraim.” His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.'),
(1, 23, 7, 2, 'When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind.'),
(5, 23, 7, 2, 'And they reported to the house of David, saying: “Syria has withdrawn to Ephraim.” And his heart was shaken, with the heart of his people, just as the trees of the forest are moved by the face of the wind.'),
(7, 23, 7, 2, 'And they told the house of David, saying: Syria hath rested upon Ephraim, and his heart was moved, and the heart of his people, as the trees of the woods are moved with the wind.'),
(4, 23, 7, 3, 'Then said the LORD to Isaiah, Go forth now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool in the highway of the fuller’s field;'),
(12, 23, 7, 3, 'Then said the LORD to Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field;'),
(3, 23, 7, 3, 'Then said Jehovah unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool, in the highway of the fuller’s field;'),
(8, 23, 7, 3, 'Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool, in the highway of the fuller’s field;'),
(9, 23, 7, 3, 'Then said the LORD unto Isaiah: ‘Go forth now to meet Ahaz, thou, and  Shear-jashub thy son, at the end of the conduit of the upper pool, in the highway of the fullers’ field;'),
(6, 23, 7, 3, 'And Jehovah said to Isaiah, Go out now to meet Ahaz, thou and thy son Shear-jashub, at the end of the aqueduct of the upper pool, on the highway of the fuller’s field;'),
(14, 23, 7, 3, 'And Jehovah saith unto Isaiah, ‘Go forth, I pray thee, to meet Ahaz, thou, and Shear-Jashub thy son, unto the end of the conduit of the upper pool, unto the highway of the fuller’s field,'),
(11, 23, 7, 3, 'And Jehovah will say to Isaiah, Go forth now to meet Ahaz, thou and Shear-Jashub thy son, at the extremity of the channel of the highest pool of the highway, of the fuller’s field;'),
(13, 23, 7, 3, 'Then Yahweh said to Isaiah, “Go out now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, on the highway of the fuller’s field.'),
(10, 23, 7, 3, 'Then the LORD said to Isaiah, “Go out now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, on the highway of the Launderers’ Field.'),
(1, 23, 7, 3, 'Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field,'),
(5, 23, 7, 3, 'And the Lord said to Isaiah: Go out to meet Ahaz, you and your son, Jashub, who was left behind, to the end of the aqueduct, at the upper pool, on the road to the fuller’s field.'),
(7, 23, 7, 3, 'And the Lord said to Isaias: Go forth to meet Achaz, thou and Jasub thy son that is left, to the conduit of the upper pool, in the way of the fuller’s field.'),
(4, 23, 7, 4, 'And say to him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.'),
(12, 23, 7, 4, 'And say to him, Take heed, and be quiet; fear not, neither be faint-hearted for the two tails of these smoking fire-brands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.'),
(3, 23, 7, 4, 'and say unto him, Take heed, and be quiet; fear not, neither let thy heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Syria, and of the son of Remaliah.'),
(8, 23, 7, 4, 'and say unto him, Take heed, and be quiet; fear not, neither let thine heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Syria, and of the son of Remaliah.'),
(9, 23, 7, 4, 'and say unto him: Keep calm, and be quiet; fear not, neither let thy heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Aram, and of the son of Remaliah.'),
(6, 23, 7, 4, 'and thou shalt say unto him, Take heed and be quiet; fear not, and let not thy heart faint before these two ends of smoking firebrands, because of the fierce anger of Rezin and Syria, and of the son of Remaliah.'),
(14, 23, 7, 4, 'and thou hast said unto him: ‘Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah.'),
(11, 23, 7, 4, 'And say to him, Watch and rest; thou shalt not fear, and thy heart shall not be tender from the two tails of these smoking fire-brands, upon the heat of anger of Rezin and Aram, and the son of Remaliah.'),
(13, 23, 7, 4, 'Tell him, ‘Be careful, and keep calm. Don’t be afraid, neither let your heart be faint because of these two tails of smoking torches, for the fierce anger of Rezin and Syria, and of the son of Remaliah.'),
(10, 23, 7, 4, 'Tell him, ‘Be careful, and keep calm. Do not be afraid, neither let your heart be faint because of these two tails of smoking firebrands, for the fierce anger of Rezin and Aram, and of the son of Remaliah.'),
(1, 23, 7, 4, 'and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah.'),
(5, 23, 7, 4, 'And you shall say to him: “See to it that you are silent. Do not be afraid. And have no dread in your heart over the two tails of these firebrands, nearly extinguished, which are the wrath of the fury of Rezin, king of Syria, and of the son of Remaliah.”'),
(7, 23, 7, 4, 'And thou shalt say to him: See thou be quiet: fear not, and let not thy heart be afraid of the two tails of these fire brands, smoking with the wrath of the fury of Rasin king of Syria, end of the son of Romelia.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 23, 7, 5, 'Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against you, saying,'),
(12, 23, 7, 5, 'Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,'),
(3, 23, 7, 5, 'Because Syria, Ephraim, and the son of Remaliah, have purposed evil against thee, saying,'),
(8, 23, 7, 5, 'Because Syria hath counselled evil against thee, Ephraim also, and the son of Remaliah, saying,'),
(9, 23, 7, 5, 'Because Aram hath counselled evil against thee, Ephraim also, and the son of Remaliah, saying:'),
(6, 23, 7, 5, 'Inasmuch as Syria hath taken evil counsel against thee, Ephraim [also] and the son of Remaliah, saying,'),
(14, 23, 7, 5, 'Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying:'),
(11, 23, 7, 5, 'Because Aram, Ephraim, and the son of Remaliah, will counsel evil against thee, saying,'),
(13, 23, 7, 5, 'Because Syria, Ephraim, and the son of Remaliah, have plotted evil against you, saying,'),
(10, 23, 7, 5, 'Because Aram, Ephraim, and the son of Remaliah, have plotted evil against you, saying,'),
(1, 23, 7, 5, 'For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying:'),
(5, 23, 7, 5, 'For Syria has undertaken a plan against you, with the evil of Ephraim and the son of Remaliah, saying:'),
(7, 23, 7, 5, 'Because Syria hath taken counsel against thee, unto the evil of Ephraim and the son of Romelia, saying:'),
(4, 23, 7, 6, 'Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the middle of it, even the son of Tabeal:'),
(12, 23, 7, 6, 'Let us go up against Judah, and harass it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:'),
(3, 23, 7, 6, 'Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel;'),
(8, 23, 7, 6, 'Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel:'),
(9, 23, 7, 6, 'Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel;'),
(6, 23, 7, 6, 'Let us go up against Judah, and harass it, and make a breach therein for us, and set up a king therein—the son of Tabeal;'),
(14, 23, 7, 6, 'We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst—The son of Tabeal.'),
(11, 23, 7, 6, 'We will go up against Judah and terrify her and subdue her for us, and we will make a king in the midst of her, the son of Tabeal:'),
(13, 23, 7, 6, '“Let’s go up against Judah, and tear it apart, and let’s divide it among ourselves, and set up a king in its midst, even the son of Tabeel.”'),
(10, 23, 7, 6, '“Let’s go up against Judah, and tear it apart, and let’s divide it among ourselves, and set up a king in its midst, even the son of Tabeel.”'),
(1, 23, 7, 6, '‘Let us invade Judah, terrorize it, and divide it among ourselves. Then we can install the son of Tabeal over it as king.’'),
(5, 23, 7, 6, '“Let us ascend to Judah, and stir it up, and tear it away for ourselves, and appoint the son of Tabeel as a king in its midst.”'),
(7, 23, 7, 6, 'Let us go up to Juda, and rouse it up, and draw it away to us, and make the son of Tabeel king in the midst thereof.'),
(4, 23, 7, 7, 'Thus said the Lord GOD, It shall not stand, neither shall it come to pass.'),
(12, 23, 7, 7, 'Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.'),
(3, 23, 7, 7, 'thus saith the Lord Jehovah, It shall not stand, neither shall it come to pass.'),
(8, 23, 7, 7, 'thus saith the Lord GOD, It shall not stand, neither shall it come to pass.'),
(9, 23, 7, 7, 'thus saith the Lord GOD:  It shall not stand, neither shall it come to pass.'),
(6, 23, 7, 7, 'thus saith the Lord Jehovah: It shall not stand, nor come to pass;'),
(14, 23, 7, 7, 'Thus said the Lord Jehovah: It doth not stand, nor shall it be!'),
(11, 23, 7, 7, 'Thus said the Lord Jehovah, It shall not stand, and it shall not be.'),
(13, 23, 7, 7, 'This is what the Lord Yahweh says: “It shall not stand, neither shall it happen.”'),
(10, 23, 7, 7, 'This is what the Lord GOD says: “It shall not stand, neither shall it happen.”'),
(1, 23, 7, 7, 'But this is what the Lord GOD says: ‘It will not arise; it will not happen.'),
(5, 23, 7, 7, 'Thus says the Lord God: This shall not stand, and this shall not be.'),
(7, 23, 7, 7, 'Thus saith the Lord God: It shall not stand, and this shall not be.'),
(4, 23, 7, 8, 'For the head of Syria is Damascus, and the head of Damascus is Rezin; and within three score and five years shall Ephraim be broken, that it be not a people.'),
(12, 23, 7, 8, 'For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty five years shall Ephraim be broken, that it be not a people.'),
(3, 23, 7, 8, 'For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken in pieces, so that it shall not be a people:'),
(8, 23, 7, 8, 'For the head of Syria is Damascus, and the head of Damascus is Rezin: and within threescore and five years shall Ephraim be broken in pieces, that it be not a people:'),
(9, 23, 7, 8, 'For the head of Aram is Damascus, And the head of Damascus is Rezin; And within threescore and five years Shall Ephraim be broken, that it be not a people;'),
(6, 23, 7, 8, 'for the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years shall Ephraim be broken, so as to be no [more a] people;'),
(14, 23, 7, 8, 'For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people.'),
(11, 23, 7, 8, 'For the head of Aram, Damascus, and the head of Damascus, Rezin, and in yet sixty and five years Ephraim shall be broken from a people.'),
(13, 23, 7, 8, 'For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people;'),
(10, 23, 7, 8, 'For the head of Aram is Damascus, and the head of Damascus is Rezin; and within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people;'),
(1, 23, 7, 8, 'For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people.'),
(5, 23, 7, 8, 'For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years from now, Ephraim will cease to be a people.'),
(7, 23, 7, 8, 'But the head of Syria is Damascus, and the head of Damascus is Basin: and within threescore and five years, Ephraim shall cease to be a people:'),
(4, 23, 7, 9, 'And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If you will not believe, surely you shall not be established.'),
(12, 23, 7, 9, 'And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.'),
(3, 23, 7, 9, 'and the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.'),
(8, 23, 7, 9, 'and the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.'),
(9, 23, 7, 9, 'And the head of Ephraim is Samaria, And the head of Samaria is Remaliah’s son. If ye will not have faith, surely ye shall not be established.’'),
(6, 23, 7, 9, 'and the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye believe not, surely ye shall not be established.'),
(14, 23, 7, 9, 'And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.’'),
(11, 23, 7, 9, 'And the head of Ephraim, Shomeron, and the head of Shomeron, the son of Remaliah. If ye will not believe, because ye will not believe.'),
(13, 23, 7, 9, 'and the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If you will not believe, surely you shall not be established.’”'),
(10, 23, 7, 9, 'and the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If you will not believe, surely you shall not be established.’”'),
(1, 23, 7, 9, 'The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’”'),
(5, 23, 7, 9, 'For the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you will not believe, you will not continue.'),
(7, 23, 7, 9, 'And the head of Ephraim is Samaria and the head of Samaria the son of Romelia. If you will not believe, you shall not continue.'),
(4, 23, 7, 10, 'Moreover the LORD spoke again to Ahaz, saying,'),
(12, 23, 7, 10, 'Moreover, the LORD spoke again to Ahaz, saying,'),
(3, 23, 7, 10, 'And Jehovah spake again unto Ahaz, saying,'),
(8, 23, 7, 10, 'And the LORD spake again unto Ahaz, saying,'),
(9, 23, 7, 10, 'And the LORD spoke again unto Ahaz, saying:'),
(6, 23, 7, 10, 'And Jehovah spoke again to Ahaz, saying,'),
(14, 23, 7, 10, 'And Jehovah addeth to speak unto Ahaz, saying:'),
(11, 23, 7, 10, 'And Jehovah will add to speak to Ahaz, saying,'),
(13, 23, 7, 10, 'Yahweh spoke again to Ahaz, saying,'),
(10, 23, 7, 10, 'The LORD spoke again to Ahaz, saying,'),
(1, 23, 7, 10, 'Again the LORD spoke to Ahaz, saying,'),
(5, 23, 7, 10, 'And the Lord spoke further to Ahaz, saying:'),
(7, 23, 7, 10, 'And the Lord spoke again to Achaz, saying:'),
(4, 23, 7, 11, 'Ask you a sign of the LORD your God; ask it either in the depth, or in the height above.'),
(12, 23, 7, 11, 'Ask thee a sign from the LORD thy God; ask it either in the depth, or in the hight above.'),
(3, 23, 7, 11, 'Ask thee a sign of Jehovah thy God; ask it either in the depth, or in the height above.'),
(8, 23, 7, 11, 'Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.'),
(9, 23, 7, 11, 'Ask thee a sign of the LORD thy God: ask it either in the depth, or in the height above.’'),
(6, 23, 7, 11, 'Ask for thee a sign from Jehovah thy God; ask for it in the deep, or in the height above.'),
(14, 23, 7, 11, 'Ask for thee a sign from Jehovah thy God, Make deep the request, or make it high upwards.’'),
(11, 23, 7, 11, 'Ask for thee a sign from Jehovah thy God; make deep the asking, or make high upwards.'),
(13, 23, 7, 11, '“Ask a sign of Yahweh your God; ask it either in the depth, or in the height above.”'),
(10, 23, 7, 11, '“Ask a sign of the LORD your God; ask it either in the depth, or in the height above.”'),
(1, 23, 7, 11, '“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.”'),
(5, 23, 7, 11, 'Ask for a sign for yourself from the Lord your God, from the depths below, even to the heights above.'),
(7, 23, 7, 11, 'Ask thee a sign of the Lord thy God either unto the depth of hell, or unto the height above.'),
(4, 23, 7, 12, 'But Ahaz said, I will not ask, neither will I tempt the LORD.'),
(12, 23, 7, 12, 'But Ahaz said, I will not ask, neither will I tempt the LORD.'),
(3, 23, 7, 12, 'But Ahaz said, I will not ask, neither will I tempt Jehovah.'),
(8, 23, 7, 12, 'But Ahaz said, I will not ask, neither will I tempt the LORD.'),
(9, 23, 7, 12, 'But Ahaz said: ‘I will not ask, neither will I try the LORD.’'),
(6, 23, 7, 12, 'And Ahaz said, I will not ask, and will not tempt Jehovah.'),
(14, 23, 7, 12, 'And Ahaz saith, ‘I do not ask nor try Jehovah.’'),
(11, 23, 7, 12, 'And Ahaz will say, I will not ask and I will not tempt Jehovah.'),
(13, 23, 7, 12, 'But Ahaz said, “I will not ask, neither will I tempt Yahweh.”'),
(10, 23, 7, 12, 'But Ahaz said, “I will not ask, neither will I tempt the LORD.”'),
(1, 23, 7, 12, 'But Ahaz replied, “I will not ask; I will not test the LORD.”'),
(5, 23, 7, 12, 'And Ahaz said, “I will not ask, for I will not tempt the Lord.”'),
(7, 23, 7, 12, 'And Achaz said: I will not ask, and I will not tempt the Lord.'),
(4, 23, 7, 13, 'And he said, Hear you now, O house of David; Is it a small thing for you to weary men, but will you weary my God also?'),
(12, 23, 7, 13, 'And he said, Hear ye now, O house of David? Is it a small thing for you to weary men, but will ye weary my God also?'),
(3, 23, 7, 13, 'And he said, Hear ye now, O house of David: Is it a small thing for you to weary men, that ye will weary my God also?'),
(8, 23, 7, 13, 'And he said, Hear ye now, O house of David; is it a small thing for you to weary men, that ye will weary my God also?'),
(9, 23, 7, 13, 'And he said: ‘Hear ye now, O house of David: Is it a small thing for you to weary men, that ye will weary my God also?'),
(6, 23, 7, 13, 'And he said, Hear then, house of David: Is it a small matter for you to weary men, that ye weary also my God?'),
(14, 23, 7, 13, 'And he saith, ‘Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God?'),
(11, 23, 7, 13, 'And he will say, Hear ye now, house of David; is it small for you to weary men, but will ye weary God also.'),
(13, 23, 7, 13, 'He said, “Listen now, house of David. Is it not enough for you to try the patience of men, that you will try the patience of my God also?'),
(10, 23, 7, 13, 'He said, “Listen now, house of David: Is it not enough for you to try the patience of men, that you will try the patience of my God also?'),
(1, 23, 7, 13, 'Then Isaiah said, “Hear now, O house of David! Is it not enough to try the patience of men? Will you try the patience of my God as well?'),
(5, 23, 7, 13, 'And he said: “Then listen, O house of David. Is it such a small thing for you to trouble men, that you must also trouble my God?'),
(7, 23, 7, 13, 'And he said: Hear ye therefore, O house of David: Is it a small thing for you to be grievous to men, that you are grievous to my God also?'),
(4, 23, 7, 14, 'Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.'),
(12, 23, 7, 14, 'Therefore the Lord himself will give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.'),
(3, 23, 7, 14, 'Therefore the Lord himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.'),
(8, 23, 7, 14, 'Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.'),
(9, 23, 7, 14, 'Therefore the Lord Himself shall give you a sign: behold, the young woman shall conceive, and bear a son, and shall call his name  Immanuel.'),
(6, 23, 7, 14, 'Therefore will the Lord himself give you a sign: Behold, the virgin shall conceive and shall bring forth a son, and call his name Immanuel.'),
(14, 23, 7, 14, 'Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,'),
(11, 23, 7, 14, 'For this, Jehovah he will give to you a sign Behold, the virgin conceiving, and she will bare a son, and call his name Immanuel.'),
(13, 23, 7, 14, 'Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.'),
(10, 23, 7, 14, 'Therefore the LORD himself will give you a sign. Look, the virgin will conceive, and bear a son, and they will call his name Immanuel.'),
(1, 23, 7, 14, 'Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and give birth to a son, and will call Him Immanuel.'),
(5, 23, 7, 14, 'For this reason, the Lord himself will grant to you a sign. Behold, a virgin will conceive, and she will give birth to a son, and his name will be called Immanuel.'),
(7, 23, 7, 14, 'Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son, and his name shall be called Emmanuel.'),
(4, 23, 7, 15, 'Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.'),
(12, 23, 7, 15, 'Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.'),
(3, 23, 7, 15, 'Butter and honey shall he eat, when he knoweth to refuse the evil, and choose the good.'),
(8, 23, 7, 15, 'Butter and honey shall he eat, when he knoweth to refuse the evil, and choose the good.'),
(9, 23, 7, 15, 'Curd and honey shall he eat, when he knoweth to refuse the evil, and choose the good.'),
(6, 23, 7, 15, 'Butter and honey shall he eat, that he may know to refuse the evil, and to choose the good.'),
(14, 23, 7, 15, 'Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good.'),
(11, 23, 7, 15, 'Curdled milk and honey he shall eat, for his knowing to reject in evil, and to choose in good.'),
(13, 23, 7, 15, 'He shall eat butter and honey when he knows to refuse the evil, and choose the good.'),
(10, 23, 7, 15, 'He will eat curds and honey when he knows to refuse the evil, and choose the good.'),
(1, 23, 7, 15, 'By the time He knows enough to reject evil and choose good, He will be eating curds and honey.'),
(5, 23, 7, 15, 'He will eat butter and honey, so that he may know to reject evil and to choose good.'),
(7, 23, 7, 15, 'He shall eat butter and honey, that he may know to refuse the evil, and to choose the good.'),
(4, 23, 7, 16, 'For before the child shall know to refuse the evil, and choose the good, the land that you abhor shall be forsaken of both her kings.'),
(12, 23, 7, 16, 'For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.'),
(3, 23, 7, 16, 'For before the child shall know to refuse the evil, and choose the good, the land whose two kings thou abhorrest shall be forsaken.'),
(8, 23, 7, 16, 'For before the child shall know to refuse the evil, and choose the good, the land whose two kings thou abhorrest shall be forsaken.'),
(9, 23, 7, 16, 'Yea, before the child shall know to refuse the evil, and choose the good, the land whose two kings thou hast a horror of shall be forsaken.'),
(6, 23, 7, 16, 'For before the child knoweth to refuse the evil and to choose the good, the land whose two kings thou fearest shall be forsaken.'),
(14, 23, 7, 16, 'For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.'),
(11, 23, 7, 16, 'For before the boy shall know to reject in evil and to choose in good the land which thou abhorrest shall be forsaken from the face of its two kings.'),
(13, 23, 7, 16, 'For before the child knows to refuse the evil, and choose the good, the land whose two kings you abhor shall be forsaken.'),
(10, 23, 7, 16, 'For before the child knows to refuse the evil, and choose the good, the land whose two kings you abhor shall be forsaken.'),
(1, 23, 7, 16, 'For before the boy knows enough to reject evil and choose good, the land of the two kings you dread will be laid waste.'),
(5, 23, 7, 16, 'But even before the boy knows to refuse evil and to choose good, the land that you detest will be abandoned by the face of her two kings.'),
(7, 23, 7, 16, 'For before the child know to refuse the evil, and to choose the good, the land which thou abhorrest shall be forsaken of the face of her two kings.'),
(4, 23, 7, 17, 'The LORD shall bring on you, and on your people, and on your father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.'),
(12, 23, 7, 17, 'The LORD will bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.'),
(3, 23, 7, 17, 'Jehovah will bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah—even the king of Assyria.'),
(8, 23, 7, 17, 'The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.'),
(9, 23, 7, 17, 'The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.’'),
(6, 23, 7, 17, 'Jehovah will bring upon thee, and upon thy people, and upon thy father’s house, days which have not come since the day when Ephraim turned away from Judah—[even] the king of Assyria.'),
(14, 23, 7, 17, 'Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur.'),
(11, 23, 7, 17, 'Jehovah shall bring upon thee and upon thy people, and upon thy father’s house, days which came not, from the day Ephraim turned away from Judah; the king of Assur.'),
(13, 23, 7, 17, 'Yahweh will bring on you, on your people, and on your father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.'),
(10, 23, 7, 17, 'The LORD will bring on you, on your people, and on your father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.'),
(1, 23, 7, 17, 'The LORD will bring on you and on your people and on the house of your father a time unlike any since the day Ephraim separated from Judah—He will bring the king of Assyria.”'),
(5, 23, 7, 17, 'The Lord will lead over you, and over your people, and over the house of your father, such days as have not occurred since the days of the separation of Ephraim from Judah by the king of the Assyrians.'),
(7, 23, 7, 17, 'The Lord shall bring upon thee, and upon thy people, and upon the house of thy father, days that have not come since the time of the separation of Ephraim from Juda with the king of the Assyrians.'),
(4, 23, 7, 18, 'And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.'),
(12, 23, 7, 18, 'And it shall come to pass in that day, that the LORD will hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.'),
(3, 23, 7, 18, 'And it shall come to pass in that day, that Jehovah will hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.'),
(8, 23, 7, 18, 'And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.'),
(9, 23, 7, 18, 'And it shall come to pass in that day, That the LORD shall hiss for the fly That is in the uttermost part of the rivers of Egypt, And for the bee that is in the land of Assyria.'),
(6, 23, 7, 18, 'And it shall come to pass in that day, that Jehovah will hiss for the fly which is at the extremity of the streams of Egypt, and for the bee which is in the land of Assyria;'),
(14, 23, 7, 18, 'And it hath come to pass, in that day, Jehovah doth hiss for a fly that is in the extremity of the brooks of Egypt, And for a bee that is in the land of Asshur.'),
(11, 23, 7, 18, 'And it was in that day Jehovah shall hiss for the fly which is in the extremity of the rivers of Egypt, and for the bee which is in the land of Assur.'),
(13, 23, 7, 18, 'It will happen in that day that Yahweh will whistle for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.'),
(10, 23, 7, 18, 'It will happen in that day that the LORD will whistle for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.'),
(1, 23, 7, 18, 'On that day the LORD will whistle to the flies at the farthest streams of the Nile and to the bees in the land of Assyria.'),
(5, 23, 7, 18, 'And this shall be in that day: the Lord will call for the fly, which is in the most distant parts of the rivers of Egypt, and for the swarm, which is in the land of Assur.'),
(7, 23, 7, 18, 'And it shall come to pass in that day, that the Lord shall hiss for the fly, that is in the uttermost parts of the rivers of Egypt, and for the bee that is in the land of Assyria.'),
(4, 23, 7, 19, 'And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and on all thorns, and on all bushes.'),
(12, 23, 7, 19, 'And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.'),
(3, 23, 7, 19, 'And they shall come, and shall rest all of them in the desolate valleys, and in the clefts of the rocks, and upon all thorn-hedges, and upon all pastures.'),
(8, 23, 7, 19, 'And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all pastures.'),
(9, 23, 7, 19, 'And they shall come, and shall rest all of them In the rugged valleys, and in the holes of the rocks, And upon all thorns, and upon all brambles.'),
(6, 23, 7, 19, 'and they shall come and settle all of them in the desolate valleys, and in the holes of the rocks, and on all thorn-bushes, and on all the pastures.'),
(14, 23, 7, 19, 'And they have come, and rested all of them in the desolate valleys, And in holes of the rocks, and on all the thorns, And on all the commendable things.'),
(11, 23, 7, 19, 'And they shall come and rest all of them in the valleys, and in the clefts of the rocks, and in all the thorn hedges, and in all pastures.'),
(13, 23, 7, 19, 'They shall come, and shall all rest in the desolate valleys, in the clefts of the rocks, on all thorn hedges, and on all pastures.'),
(10, 23, 7, 19, 'They shall come, and shall all rest in the desolate valleys, in the clefts of the rocks, on all thorn hedges, and on all pastures.'),
(1, 23, 7, 19, 'And they will all come and settle in the steep ravines and clefts of the rocks, in all the thornbushes and watering holes.'),
(5, 23, 7, 19, 'And they will arrive, and they all will rest in the torrents of the valleys, and in the caverns of the rocks, and in every thicket, and in every opening.'),
(7, 23, 7, 19, 'And they shall come, and shall all of them rest in the torrents of the valleys, and in the holes of the rocks, and upon all places set with shrubs, and in all hollow places.'),
(4, 23, 7, 20, 'In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.'),
(12, 23, 7, 20, 'In the same day will the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.'),
(3, 23, 7, 20, 'In that day will the Lord shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.'),
(8, 23, 7, 20, 'In that day shall the Lord shave with a razor that is hired, which is in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet: and it shall also consume the beard.'),
(9, 23, 7, 20, 'In that day shall the Lord shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also sweep away the beard.'),
(6, 23, 7, 20, 'In that day will the Lord, with a razor which is hired beyond the river, with the king of Assyria, shave the head and the hair of the feet, yea, the beard also will it take away.'),
(14, 23, 7, 20, 'In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth.'),
(11, 23, 7, 20, 'In that day shall Jehovah shave with a hired razor by those beyond the river, by the king of Assur, the head and the hair of the feet: and it also shall scrape off the beard.'),
(13, 23, 7, 20, 'In that day the Lord will shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.'),
(10, 23, 7, 20, 'In that day the Lord will shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.'),
(1, 23, 7, 20, 'On that day the Lord will use a razor hired from beyond the Euphrates—the king of Assyria—to shave your head and the hair of your legs, and to remove your beard as well.'),
(5, 23, 7, 20, 'In that day, the Lord will shave with a razor the ones hired by those who are across the river, by the king of the Assyrians, from the head to the hairs of the feet, with the entire beard.'),
(7, 23, 7, 20, 'In that day the Lord shall shave with a razor that is hired by them that are beyond the river, by the king of the Assyrians, the head and the hairs of the feet, and the whole beard.'),
(4, 23, 7, 21, 'And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;'),
(12, 23, 7, 21, 'And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;'),
(3, 23, 7, 21, 'And it shall come to pass in that day, that a man shall keep alive a young cow, and two sheep;'),
(8, 23, 7, 21, 'And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;'),
(9, 23, 7, 21, 'And it shall come to pass in that day, that a man shall rear a young cow, and two sheep;'),
(6, 23, 7, 21, 'And it shall come to pass in that day, [that] a man shall nourish a young cow and two sheep,'),
(14, 23, 7, 21, 'And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock,'),
(11, 23, 7, 21, 'And it was in, that day a man shall preserve alive a heifer of the herd, and two sheep.'),
(13, 23, 7, 21, 'It shall happen in that day that a man shall keep alive a young cow, and two sheep;'),
(10, 23, 7, 21, 'It shall happen in that day that a man shall keep alive a young cow, and two sheep;'),
(1, 23, 7, 21, 'On that day a man will raise a young cow and two sheep,'),
(5, 23, 7, 21, 'And this shall be in that day: a man will raise a cow among oxen, and two sheep,'),
(7, 23, 7, 21, 'And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep.'),
(4, 23, 7, 22, 'And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.'),
(12, 23, 7, 22, 'And it shall come to pass, for the abundance of milk that they shall give, he shall eat butter: for butter and honey shall every one eat that is left in the land.'),
(3, 23, 7, 22, 'and it shall come to pass, that because of the abundance of milk which they shall give he shall eat butter: for butter and honey shall every one eat that is left in the midst of the land.'),
(8, 23, 7, 22, 'and it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the midst of the land.'),
(9, 23, 7, 22, 'and it shall come to pass, for the abundance of milk that they shall give, he shall eat curd; for curd and honey shall every one eat that is left in the midst of the land.'),
(6, 23, 7, 22, 'and it shall come to pass, from the abundance of milk they shall give, [that] he shall eat butter; for every one that remaineth in the midst of the land shall eat butter and honey.'),
(14, 23, 7, 22, 'And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land.'),
(11, 23, 7, 22, 'And it was from the abundance of making milk he shall eat curdled milk; for curdled milk and honey shall eat all they being left in the midst of the land.'),
(13, 23, 7, 22, 'and it shall happen, that because of the abundance of milk which they shall give he shall eat butter: for everyone will eat butter and honey that is left in the midst of the land.'),
(10, 23, 7, 22, 'and it shall happen, that because of the abundance of milk which they shall give he shall eat butter: for everyone will eat butter and honey that is left in the midst of the land.'),
(1, 23, 7, 22, 'and from the abundance of milk they give, he will eat curds; for all who remain in the land will eat curds and honey.'),
(5, 23, 7, 22, 'and, instead of an abundance of milk, he will eat butter. For all who are left behind in the midst of the land will eat butter and honey.'),
(7, 23, 7, 22, 'And for the abundance of milk he shall eat butter: for butter and honey shall every one eat that shall be left in the midst of the land.'),
(4, 23, 7, 23, 'And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand sliver coins, it shall even be for briers and thorns.'),
(12, 23, 7, 23, 'And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand pieces of silver, it shall even be for briers and thorns.'),
(3, 23, 7, 23, 'And it shall come to pass in that day, that every place, where there were a thousand vines at a thousand silverlings, shall be for briers and thorns.'),
(8, 23, 7, 23, 'And it shall come to pass in that day, that every place, where there were a thousand vines at a thousand silverlings, shall even be for briers and thorns.'),
(9, 23, 7, 23, 'And it shall come to pass in that day, that every place, where there were a thousand vines at a thousand silverlings, shall even be for briers and thorns.'),
(6, 23, 7, 23, 'And it shall come to pass in that day, [that] every place, where there were a thousand vines at a thousand silver pieces, shall become briars and thorns:'),
(14, 23, 7, 23, 'And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns.'),
(11, 23, 7, 23, 'And it was in that day every place shall be where shall be there a thousand vines for a thousand of silver, for sharp points and thorns shall it be.'),
(13, 23, 7, 23, 'It will happen in that day that every place where there were a thousand vines at a thousand silver shekels, shall be for briers and thorns.'),
(10, 23, 7, 23, 'It will happen in that day that every place where there were a thousand vines at a thousand silver shekels, shall be for briers and thorns.'),
(1, 23, 7, 23, 'And on that day, in every place that had a thousand vines worth a thousand shekels of silver, only briers and thorns will be found.'),
(5, 23, 7, 23, 'And this shall be in that day: every place, where there were a thousand grapevines worth a thousand pieces of silver, will become thorns and briers.'),
(7, 23, 7, 23, 'And it shall come to pass in that day, that every place where there were a thousand vines, at a thousand pieces of silver, shall become thorns and briers.'),
(4, 23, 7, 24, 'With arrows and with bows shall men come thither; because all the land shall become briers and thorns.'),
(12, 23, 7, 24, 'With arrows and with bows shall men come thither; because all the land shall become briers and thorns.'),
(3, 23, 7, 24, 'With arrows and with bow shall one come thither, because all the land shall be briers and thorns.'),
(8, 23, 7, 24, 'With arrows and with bow shall one come thither; because all the land shall be briers and thorns.'),
(9, 23, 7, 24, 'With arrows and with bow shall one come thither; because all the land shall become briers and thorns.'),
(6, 23, 7, 24, 'with arrows and with the bow shall they come thither, for the whole land shall become briars and thorns.'),
(14, 23, 7, 24, 'With arrows and with bow he cometh thither, Because all the land is brier and thorn.'),
(11, 23, 7, 24, 'With arrows and with bows shall he come there: for sharp points and thorns shall be all the land.'),
(13, 23, 7, 24, 'People will go there with arrows and with bow, because all the land will be briers and thorns.'),
(10, 23, 7, 24, 'People will go there with arrows and with bow, because all the land will be briers and thorns.'),
(1, 23, 7, 24, 'Men will go there with bow and arrow, for the land will be covered with briers and thorns.'),
(5, 23, 7, 24, 'They will enter such places with arrows and bows. For briers and thorns will be throughout the entire land.'),
(7, 23, 7, 24, 'With arrows and with bows they shall go in thither: for briars and thorns shall be in all the land.'),
(4, 23, 7, 25, 'And on all hills that shall be dig with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.'),
(12, 23, 7, 25, 'And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.'),
(3, 23, 7, 25, 'And all the hills that were digged with the mattock, thou shalt not come thither for fear of briers and thorns; but it shall be for the sending forth of oxen, and for the treading of sheep.'),
(8, 23, 7, 25, 'And all the hills that were digged with the mattock; thou shalt not come thither for fear of briers and thorns, but it shall be for the sending forth of oxen, and for the treading of sheep.'),
(9, 23, 7, 25, 'And all the hills that were digged with the mattock, thou shalt not come thither for fear of briers and thorns, but it shall be for the sending forth of oxen, and for the treading of sheep.'),
(6, 23, 7, 25, 'And all mountains that have been dug up with the hoe—thither will they not come, from fear of briars and thorns; and they shall be for the sending forth of oxen, and for the treading of small cattle.'),
(14, 23, 7, 25, 'And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!’'),
(11, 23, 7, 25, 'And all the mountains which shall be dressed with the hoe, the fear of sharp points and thorns shall not come there: and it was for the sending forth of the ox and for the treading of sheep.'),
(13, 23, 7, 25, 'All the hills that were cultivated with the hoe, you shall not come there for fear of briers and thorns; but it shall be for the sending forth of oxen, and for the treading of sheep.”'),
(10, 23, 7, 25, 'All the hills that were cultivated with the hoe, you shall not come there for fear of briers and thorns; but it shall be for the sending forth of oxen, and for the treading of sheep.”'),
(1, 23, 7, 25, 'For fear of the briers and thorns, you will no longer traverse the hills once tilled by the hoe; they will become places for oxen to graze and sheep to trample.'),
(5, 23, 7, 25, 'But as for all the mountains, which will be dug with a hoe, the terror of thorns and briers will not approach those places. And there will be pasture land for oxen, and a range for cattle.”'),
(7, 23, 7, 25, 'And as for all the hills that shall be raked with a rake, the fear of thorns and briers shall not come thither, but they shall be for the ox to feed on, and the lesser cattle to tread upon.'),
(4, 23, 8, 1, 'Moreover the LORD said to me, Take you a great roll, and write in it with a man’s pen concerning Mahershalalhashbaz.'),
(12, 23, 8, 1, 'Moreover, the LORD said to me, Take thee a great roll, and write in it with a man’s pen concerning Maher-shalal-hash-baz.'),
(3, 23, 8, 1, 'And Jehovah said unto me, Take thee a great tablet, and write upon it with the pen of a man, For Maher-shalal-hash-baz;'),
(8, 23, 8, 1, 'And the LORD said unto me, Take thee a great tablet, and write upon it with the pen of a man, For Maher-shalal-hash-baz;'),
(9, 23, 8, 1, 'And the LORD said unto me: ‘Take thee a great tablet, and write upon it in common script: The spoil speedeth, the prey hasteth;'),
(6, 23, 8, 1, 'And Jehovah said to me, Take thee a great tablet, and write thereon with a man’s style, concerning Maher-shalal-hash-baz.'),
(14, 23, 8, 1, 'And Jehovah saith unto me, ‘Take to thee a great tablet, and write upon it with a graving tool of man, To haste spoil, enjoy prey.’'),
(11, 23, 8, 1, 'And Jehovah will say to me, Take to thee a great tablet, and write upon it with a man’s graving tool to hasten the spoil, urging on the plunder.'),
(13, 23, 8, 1, 'Yahweh said to me, “Take a large tablet, and write on it with a man’s pen, ‘For Maher Shalal Hash Baz;’'),
(10, 23, 8, 1, 'The LORD said to me, “Take a large tablet, and write on it with a man’s pen, ‘For Maher Shalal Hash Baz;’'),
(1, 23, 8, 1, 'Then the LORD said to me, “Take a large scroll and write on it with an ordinary stylus: Maher-shalal-hash-baz.'),
(5, 23, 8, 1, 'And the Lord said to me: “Take up for yourself a large book, and with a man’s pen write in it: ‘Take away the spoils quickly; plunder swiftly.’ ”'),
(7, 23, 8, 1, 'AND the Lord said to me: Take thee a great book, and write in it with a man’s pen. Take sway the spoils with speed, quickly take the prey.'),
(4, 23, 8, 2, 'And I took to me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.'),
(12, 23, 8, 2, 'And I took to me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.'),
(3, 23, 8, 2, 'and I will take unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.'),
(8, 23, 8, 2, 'and I will take unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.'),
(9, 23, 8, 2, 'and I will take unto Me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.’'),
(6, 23, 8, 2, 'And I took unto me to witness, sure witnesses, Urijah the priest, and Zechariah the son of Jeberechiah.'),
(14, 23, 8, 2, 'And I cause faithful witnesses to testify to me, Uriah the priest, and Zechariah son of Jeberechiah.'),
(11, 23, 8, 2, 'I will take to witness to me faithful witnesses, Uriah the priest, and Zechariah son of Jeberechiah.'),
(13, 23, 8, 2, 'and I will take for myself faithful witnesses to testify: Uriah the priest, and Zechariah the son of Jeberechiah.”'),
(10, 23, 8, 2, 'and I will take for myself faithful witnesses to testify: Uriah the priest, and Zechariah the son of Jeberechiah.”'),
(1, 23, 8, 2, 'And I will appoint for Myself trustworthy witnesses—Uriah the priest and Zechariah son of Jeberekiah.”'),
(5, 23, 8, 2, 'And I summoned to myself faithful witnesses: Uriah, the priest, and Zechariah, the son of Berechiah.'),
(7, 23, 8, 2, 'And I took unto me faithful witnesses, Urias the priest, and Zacharias the son of Barachias.'),
(4, 23, 8, 3, 'And I went to the prophetess; and she conceived, and bore a son. Then said the LORD to me, Call his name Mahershalalhashbaz.'),
(12, 23, 8, 3, 'And I went to the prophetess; and she conceived, and bore a son. Then said the LORD to me, Call his name Maher-shalal-hash-baz.'),
(3, 23, 8, 3, 'And I went unto the prophetess; and she conceived, and bare a son. Then said Jehovah unto me, Call his name Maher-shalal-hash-baz.'),
(8, 23, 8, 3, 'And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD unto me, Call his name Maher-shalal-hash-baz.'),
(9, 23, 8, 3, 'And I went unto the prophetess; and she conceived, and bore a son. Then said the LORD unto me: ‘Call his name  Maher-shalal-hashbaz.'),
(6, 23, 8, 3, 'And I came near to the prophetess, and she conceived and bore a son; and Jehovah said unto me, Call his name, Maher-shalal-hash-baz.'),
(14, 23, 8, 3, 'And I draw near unto the prophetess, and she conceiveth, and beareth a son; and Jehovah saith unto me, ‘Call his name Maher-shalal-hash-baz,'),
(11, 23, 8, 3, 'And I shall draw near to the prophetess; and she will conceive and bear a son, and Jehovah will say to me, Call his name, Hastening the spoil, urging on the plunder.'),
(13, 23, 8, 3, 'I went to the prophetess, and she conceived, and bore a son. Then Yahweh said to me, “Call his name ‘Maher Shalal Hash Baz.’'),
(10, 23, 8, 3, 'I went to the prophetess, and she conceived, and bore a son. Then said the LORD to me, “Call his name ‘Maher Shalal Hash Baz.’'),
(1, 23, 8, 3, 'And I had relations with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz.'),
(5, 23, 8, 3, 'And I joined with the prophetess, and she conceived and gave birth to a son. And the Lord said to me: “Call his name: ‘Rush to take away the spoils; Hurry to be plundered.’'),
(7, 23, 8, 3, 'And I went to the prophetess, and she conceived, and bore a son. And the Lord said to me: Call his name, Hasten to take away the spoils: Make haste to take away the prey.'),
(4, 23, 8, 4, 'For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.'),
(12, 23, 8, 4, 'For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.'),
(3, 23, 8, 4, 'For before the child shall have knowledge to cry, My father, and, My mother, the riches of Damascus and the spoil of Samaria shall be carried away before the king of Assyria.'),
(8, 23, 8, 4, 'For before the child shall have knowledge to cry, My father, and, My mother, the riches of Damascus and the spoil of Samaria shall be carried away before the king of Assyria.'),
(9, 23, 8, 4, 'For before the child shall have knowledge to cry: My father, and: My mother, the riches of Damascus and the spoil of Samaria shall be carried away before the king of Assyria.’'),
(6, 23, 8, 4, 'For before the lad knoweth to cry, My father! and, My mother! the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.'),
(14, 23, 8, 4, 'for before the youth doth know to cry, My father, and My mother, one taketh away the wealth of Damascus and the spoil of Samaria, before the king of Asshur.’'),
(11, 23, 8, 4, 'For before the boy shall know to call, My father and my mother, he shall lift up the strength of Damascus and the spoil of Shomeron before the king of Assur.'),
(13, 23, 8, 4, 'For before the child knows how to say, ‘My father,’ and, ‘My mother,’ the riches of Damascus and the spoil of Samaria will be carried away by the king of Assyria.”'),
(10, 23, 8, 4, 'For before the child knows how to say, ‘My father,’ and, ‘My mother,’ the riches of Damascus and the spoil of Samaria will be carried away by the king of Assyria.”'),
(1, 23, 8, 4, 'For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”'),
(5, 23, 8, 4, 'For before the boy knows how to call to his father and his mother, the strength of Damascus and the spoils of Samaria will be taken away, in the sight of the king of the Assyrians.”'),
(7, 23, 8, 4, 'For before the child know to call his father and his mother, the strength of Damascus, and the spoils of Samaria shall be taken away before the king of the Assyrians.'),
(4, 23, 8, 5, 'The LORD spoke also to me again, saying,'),
(12, 23, 8, 5, 'The LORD spoke also to me again, saying,'),
(3, 23, 8, 5, 'And Jehovah spake unto me yet again, saying,'),
(8, 23, 8, 5, 'And the LORD spake unto me yet again, saying,'),
(9, 23, 8, 5, 'And the LORD spoke unto me yet again, saying:'),
(6, 23, 8, 5, 'And Jehovah spoke again to me, saying,'),
(14, 23, 8, 5, 'And Jehovah addeth to speak unto me again, saying:'),
(11, 23, 8, 5, 'And Jehovah will add yet to speak to me, saying,'),
(13, 23, 8, 5, 'Yahweh spoke to me yet again, saying,'),
(10, 23, 8, 5, 'The LORD spoke to me yet again, saying,'),
(1, 23, 8, 5, 'And the LORD spoke to me further:'),
(5, 23, 8, 5, 'And the Lord spoke to me further, saying:'),
(7, 23, 8, 5, 'And the Lord spoke to me again, saying:'),
(4, 23, 8, 6, 'For as much as this people refuses the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;'),
(12, 23, 8, 6, 'Forasmuch as this people refuseth the waters of Shiloah that flow gently, and rejoice in Rezin and Remaliah’s son;'),
(3, 23, 8, 6, 'Forasmuch as this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;'),
(8, 23, 8, 6, 'Forasmuch as this people hath refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;'),
(9, 23, 8, 6, 'Forasmuch as this people hath refused The waters of Shiloah that go softly, And rejoiceth with Rezin and Remaliah’s son;'),
(6, 23, 8, 6, 'Forasmuch as this people refuseth the waters of Shiloah which flow softly, and rejoiceth in Rezin and in the son of Remaliah,'),
(14, 23, 8, 6, '‘Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah,'),
(11, 23, 8, 6, 'Because this people rejected the water of Shiloh, going softly and rejoicing in Rezin and the son of Remaliah;'),
(13, 23, 8, 6, '“Because this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;'),
(10, 23, 8, 6, '“Because this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;'),
(1, 23, 8, 6, '“Because this people has rejected the gently flowing waters of Shiloah and rejoiced in Rezin and the son of Remaliah,'),
(5, 23, 8, 6, '“Because this people has cast aside the waters of Shiloah, which go forth silently, and has instead chosen Rezin and the son of Remaliah,'),
(7, 23, 8, 6, 'Forasmuch as this people hath cast away the waters of Siloe, that go with silence, and hath rather taken Basin, and the son of Romelia:'),
(4, 23, 8, 7, 'Now therefore, behold, the Lord brings up on them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:'),
(12, 23, 8, 7, 'Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all its channels, and go over all its banks:'),
(3, 23, 8, 7, 'now therefore, behold, the Lord bringeth up upon them the waters of the River, strong and many, even the king of Assyria and all his glory: and it shall come up over all its channels, and go over all its banks;'),
(8, 23, 8, 7, 'now therefore, behold, the Lord bringeth up upon them the waters of the River, strong and many, even the king of Assyria and all his glory: and he shall come up over all his channels, and go over all his banks:'),
(9, 23, 8, 7, 'Now therefore, behold, the Lord bringeth up upon them The waters of the River, mighty and many, Even the king of Assyria and all his glory; And he shall come up over all his channels, And go over all his banks;'),
(6, 23, 8, 7, 'therefore behold, the Lord will bring up upon them the waters of the river, strong and many, the king of Assyria and all his glory; and he shall mount up over all his channels, and go over all his banks:'),
(14, 23, 8, 7, 'Therefore, lo, the Lord is bringing up on them, The waters of the river, the mighty and the great, (The king of Asshur, and all his glory,) And it hath gone up over all its streams, And hath gone on over all its banks.'),
(11, 23, 8, 7, 'And for this, behold Jehovah bringing up upon them the water of the river, strong and many, the king of Assur and his glory: and he came up over all his channels and he went over all his banks.'),
(13, 23, 8, 7, 'now therefore, behold, the Lord brings upon them the mighty flood waters of the River: the king of Assyria and all his glory. It will come up over all its channels, and go over all its banks.'),
(10, 23, 8, 7, 'now therefore, look, the LORD brings upon them the mighty flood waters of the River: the king of Assyria and all his glory. It will come up over all its channels, and go over all its banks.'),
(1, 23, 8, 7, 'the Lord will surely bring against them the mighty floodwaters of the Euphrates—the king of Assyria and all his pomp. It will overflow its channels and overrun its banks.'),
(5, 23, 8, 7, 'for this reason, behold, the Lord will lead over them the waters of a river, strong and plentiful: the king of the Assyrians with all his glory. And he will rise up throughout all his streams, and he will overflow all his banks.'),
(7, 23, 8, 7, 'Therefore behold the Lord will bring upon them the waters of the river strong and many, the king of the Assyrians, and all his glory: and he shall come up over all his channels, and shall overflow all his banks,'),
(4, 23, 8, 8, 'And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of your land, O Immanuel.'),
(12, 23, 8, 8, 'And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the extension of his wings shall fill the breadth of thy land, O Immanuel.'),
(3, 23, 8, 8, 'and it shall sweep onward into Judah; it shall overflow and pass through; it shall reach even to the neck; and the stretching out of its wings shall fill the breadth of thy land, O Immanuel.'),
(8, 23, 8, 8, 'and he shall sweep onward into Judah; he shall overflow and pass through; he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.'),
(9, 23, 8, 8, 'And he shall sweep through Judah Overflowing as he passeth through He shall reach even to the neck; And the stretching out of his wings Shall fill the breadth of thy land, O Immanuel.'),
(6, 23, 8, 8, 'and he shall pass through Judah; he shall overflow it and go further, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel!'),
(14, 23, 8, 8, 'And it hath passed on into Judah, It hath overflown and passed over, Unto the neck it cometh, And the stretching out of its wings Hath been the fulness of the breadth of thy land, O Emmanu-El!'),
(11, 23, 8, 8, 'And he went in Judah; and he overflowed and passed through; he will reach even to the neck; and the expansion of his wings was the fulness of the land, God with us.'),
(13, 23, 8, 8, 'It will sweep onward into Judah. It will overflow and pass through; it will reach even to the neck; and the stretching out of its wings will fill the breadth of your land, Immanuel.'),
(10, 23, 8, 8, 'It will sweep onward into Judah. It will overflow and pass through; it will reach even to the neck; and the stretching out of its wings will fill the breadth of your land, Immanuel.'),
(1, 23, 8, 8, 'It will pour into Judah, swirling and sweeping over it, reaching up to the neck; its spreading streams will cover your entire land, O Immanuel!'),
(5, 23, 8, 8, 'And he will pass through Judah, inundating it, and he will cross over and arrive, even at its neck. And he will extend his wings, filling the breadth of your land, O Immanuel.”'),
(7, 23, 8, 8, 'And shall pass through Juda, overflowing, and going over shall reach even to the neck. And the stretching out of his wings shall fill the breadth of thy land, O Emmanuel.'),
(4, 23, 8, 9, 'Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.'),
(12, 23, 8, 9, 'Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.'),
(3, 23, 8, 9, 'Make an uproar, O ye peoples, and be broken in pieces; and give ear, all ye of far countries: gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces.'),
(8, 23, 8, 9, 'Make an uproar; O ye peoples, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces: gird yourselves, and ye shall be broken in pieces.'),
(9, 23, 8, 9, 'Make an uproar, O ye peoples, and ye shall be broken in pieces; And give ear, all ye of far countries; Gird yourselves, and ye shall be broken in pieces; Gird yourselves, and ye shall be broken in pieces.'),
(6, 23, 8, 9, 'Rage, ye peoples, and be broken in pieces! And give ear, all ye distant parts of the earth: Gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces!'),
(14, 23, 8, 9, 'Be friends, O nations, and be broken, And give ear, all ye far off ones of earth, Gird yourselves, and be broken, Gird yourselves, and be broken.'),
(11, 23, 8, 9, 'Make friendship, ye peoples, and be broken in pieces; and give ear, every land from afar; be girded and be broken in pieces; be girded and be broken in pieces.'),
(13, 23, 8, 9, 'Make an uproar, you peoples, and be broken in pieces! Listen, all you from far countries: dress for battle, and be shattered! Dress for battle, and be shattered!'),
(10, 23, 8, 9, 'Make an uproar, you peoples, and be broken in pieces. Listen, all you from far countries: dress for battle, and be shattered. Dress for battle, and be shattered.'),
(1, 23, 8, 9, 'Huddle together, O peoples, and be shattered; pay attention, all you distant lands; prepare for battle, and be shattered; prepare for battle, and be shattered!'),
(5, 23, 8, 9, 'O people, gather together, and be conquered! All distant lands, listen! Be strengthened, and be conquered! Gird yourselves, and be conquered!'),
(7, 23, 8, 9, 'Gather yourselves together, O ye people, and be overcome, and give ear, all ye lands afar off: strengthen yourselves, end be overcome, gird yourselves, and be overcome.'),
(4, 23, 8, 10, 'Take counsel together, and it shall come to nothing; speak the word, and it shall not stand: for God is with us.'),
(12, 23, 8, 10, 'Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.'),
(3, 23, 8, 10, 'Take counsel together, and it shall be brought to nought; speak the word, and it shall not stand: for God is with us.'),
(8, 23, 8, 10, 'Take counsel together, and it shall be brought to nought; speak the word, and it shall not stand: for God is with us.'),
(9, 23, 8, 10, 'Take counsel together, and it shall be brought to nought; Speak the word, and it shall not stand; For God is with us.'),
(6, 23, 8, 10, 'Settle a plan, and it shall come to nought; speak a word, and it shall not stand: for God is with us.'),
(14, 23, 8, 10, 'Take counsel, and it is broken, Speak a word, and it doth not stand, Because of Emmanu-El!’'),
(11, 23, 8, 10, 'Counsel ye, counsel, and it shall be dispersed; speak the word and it shall not stand: for God is with us.'),
(13, 23, 8, 10, 'Take counsel together, and it will be brought to nothing; speak the word, and it will not stand: for God is with us.”'),
(10, 23, 8, 10, 'Take counsel together, and it will be brought to nothing; speak the word, and it will not stand: for God is with us.”'),
(1, 23, 8, 10, 'Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us.”'),
(5, 23, 8, 10, 'Undertake a plan, and it will be dissipated! Speak a word, and it will not be done! For God is with us.'),
(7, 23, 8, 10, 'Take counsel together, and it shall be defeated: speak a word, and it shall not be done: because God is with us.'),
(4, 23, 8, 11, 'For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,'),
(12, 23, 8, 11, 'For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,'),
(3, 23, 8, 11, 'For Jehovah spake thus to me with a strong hand, and instructed me not to walk in the way of this people, saying,'),
(8, 23, 8, 11, 'For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,'),
(9, 23, 8, 11, 'For the LORD spoke thus to me with a strong hand, admonishing me that I should not walk in the way of this people, saying:'),
(6, 23, 8, 11, 'For Jehovah spoke thus to me with a strong hand, and he instructed me not to walk in the way of this people, saying,'),
(14, 23, 8, 11, 'For thus hath Jehovah spoken unto me with strength of hand, and instructeth me against walking in the way of this people, saying,'),
(11, 23, 8, 11, 'For thus said Jehovah to me with strength of the hand, and he will turn me away from going in the way of this people, saying,'),
(13, 23, 8, 11, 'For Yahweh spoke thus to me with a strong hand, and instructed me not to walk in the way of this people, saying,'),
(10, 23, 8, 11, 'For the LORD spoke thus to me with a strong hand, and instructed me not to walk in the way of this people, saying,'),
(1, 23, 8, 11, 'For this is what the LORD has spoken to me with a strong hand, instructing me not to walk in the way of this people:'),
(5, 23, 8, 11, 'For the Lord said this to me, and he has instructed this to me with a strong hand, lest I go forth in the way of this people, saying:'),
(7, 23, 8, 11, 'For thus saith the Lord to me: As he hath taught me, with a strong arm, that I should not walk in the way of this people, saying:'),
(4, 23, 8, 12, 'Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.'),
(12, 23, 8, 12, 'Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.'),
(3, 23, 8, 12, 'Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread thereof.'),
(8, 23, 8, 12, 'Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread thereof.'),
(9, 23, 8, 12, 'Say ye not: A conspiracy, concerning all whereof this people do say: A conspiracy; neither fear ye their fear, nor account it dreadful.'),
(6, 23, 8, 12, 'Ye shall not say, Conspiracy, of everything of which this people saith, Conspiracy; and fear ye not their fear, and be not in dread.'),
(14, 23, 8, 12, '‘Ye do not say, A confederacy, To all to whom this people saith, A confederacy, And its fear ye do not fear, Nor declare fearful.'),
(11, 23, 8, 12, 'Ye shall not say, A conspiracy to all whom this people shall say a conspiracy; and ye shall not fear their fear, and ye shall not be afraid.'),
(13, 23, 8, 12, '“Don’t say, ‘A conspiracy!’ concerning all about which this people say, ‘A conspiracy!’ neither fear their threats, nor be terrorized.'),
(10, 23, 8, 12, '“Do not say, ‘A conspiracy.’ concerning all about which this people say, ‘A conspiracy.’ And do not fear what they fear, nor be in dread.'),
(1, 23, 8, 12, '“Do not call conspiracy everything these people regard as conspiracy. Do not fear what they fear; do not live in dread.'),
(5, 23, 8, 12, '“You should not say ‘It is conspiracy!’ For all that this people speaks is a conspiracy. And you should be frightened or alarmed with their fear.'),
(7, 23, 8, 12, 'Say ye not: A conspiracy: for all that this people speaketh, is a conspiracy: neither fear ye their fear, nor be afraid.'),
(4, 23, 8, 13, 'Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.'),
(12, 23, 8, 13, 'Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.'),
(3, 23, 8, 13, 'Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.'),
(8, 23, 8, 13, 'The LORD of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.'),
(9, 23, 8, 13, 'The LORD of hosts, Him shall ye sanctify; and let Him be your fear, and let Him be your dread.'),
(6, 23, 8, 13, 'Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.'),
(14, 23, 8, 13, 'Jehovah of Hosts—Him ye do sanctify, And He is your Fear, and He your Dread,'),
(11, 23, 8, 13, 'Jehovah of armies, him shall ye consecrate; and he your fear, and he your terror.'),
(13, 23, 8, 13, 'Yahweh of Armies is who you must respect as holy. He is the one you must fear. He is the one you must dread.'),
(10, 23, 8, 13, 'The LORD of hosts is who you must regard as holy. He is the one you must fear. He is the one you must dread.'),
(1, 23, 8, 13, 'The LORD of Hosts is the One you shall regard as holy. Only He should be feared; only He should be dreaded.'),
(5, 23, 8, 13, 'Sanctify the Lord of hosts himself. Let him be your dread, and let him be your fear.'),
(7, 23, 8, 13, 'Sanctify the Lord of hosts himself: and let him be your fear, and let him be your dread.'),
(4, 23, 8, 14, 'And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.'),
(12, 23, 8, 14, 'And he will be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a trap and for a snare to the inhabitants of Jerusalem.'),
(3, 23, 8, 14, 'And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.'),
(8, 23, 8, 14, 'And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.'),
(9, 23, 8, 14, 'And He shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.'),
(6, 23, 8, 14, 'And he will be for a sanctuary; and for a stone of stumbling, and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.'),
(14, 23, 8, 14, 'And He hath been for a sanctuary, And for a stone of stumbling, and for a rock of falling, To the two houses of Israel, For a gin and for a snare to the inhabitants of Jerusalem.'),
(11, 23, 8, 14, 'And he was for a holy place and for a stone of striking, and for a rock of falling to the two houses of Israel; for a trap net and for a snare to the inhabitants of Jerusalem.'),
(13, 23, 8, 14, 'He will be a sanctuary, but for both houses of Israel, he will be a trap and a snare for the inhabitants of Jerusalem.'),
(10, 23, 8, 14, 'And he will be a sanctuary; but for a stone of stumbling and for a rock that makes them fall to both the houses of Israel, for a trap and for a snare to the inhabitants of Jerusalem.'),
(1, 23, 8, 14, 'And He will be a sanctuary—but to both houses of Israel a stone of stumbling and a rock of offense, to the dwellers of Jerusalem a trap and a snare.'),
(5, 23, 8, 14, 'And so shall he be a sanctification to you. But he will be a stone of offense and a rock of scandal to the two houses of Israel, and a snare and a ruin to the inhabitants of Jerusalem.'),
(7, 23, 8, 14, 'And he shall be a sanctification to you. But for a stone or stumbling, and for a rock of offence to the two houses of Israel, for a snare and a ruin to the inhabitants of Jerusalem.'),
(4, 23, 8, 15, 'And many among them shall stumble, and fall, and be broken, and be snared, and be taken.'),
(12, 23, 8, 15, 'And many among them shall stumble, and fall, and be broken, and be insnared, and be taken.'),
(3, 23, 8, 15, 'And many shall stumble thereon, and fall, and be broken, and be snared, and be taken.'),
(8, 23, 8, 15, 'And many shall stumble thereon, and fall, and be broken, and be snared, and be taken.'),
(9, 23, 8, 15, 'And many among them shall stumble, and fall, and be broken, and be snared, and be taken.’'),
(6, 23, 8, 15, 'And many among them shall stumble, and fall, and be broken, and snared, and taken.'),
(14, 23, 8, 15, 'And many among them have stumbled and fallen, And been broken, and snared, and captured.'),
(11, 23, 8, 15, 'And many fainted among them and fell, and were broken, and snared, and taken.'),
(13, 23, 8, 15, 'Many will stumble over it, fall, be broken, be snared, and be captured.”'),
(10, 23, 8, 15, 'Many will stumble over it, fall, be broken, be snared, and be captured.”'),
(1, 23, 8, 15, 'Many will stumble over these; they will fall and be broken; they will be ensnared and captured.”'),
(5, 23, 8, 15, 'And very many of them will stumble and fall, and they will be broken and entangled and seized.'),
(7, 23, 8, 15, 'And very many of them shall stumble and fall, and shall be broken in pieces, and shall be snared, and taken.'),
(4, 23, 8, 16, 'Bind up the testimony, seal the law among my disciples.'),
(12, 23, 8, 16, 'Bind up the testimony, seal the law among my disciples.'),
(3, 23, 8, 16, 'Bind thou up the testimony, seal the law among my disciples.'),
(8, 23, 8, 16, 'Bind thou up the testimony, seal the law among my disciples.'),
(9, 23, 8, 16, 'Bind up the testimony, seal the instruction among My disciples.’'),
(6, 23, 8, 16, 'Bind up the testimony, seal the law among my disciples.'),
(14, 23, 8, 16, 'Bind up the testimony, Seal the law among My disciples.'),
(11, 23, 8, 16, 'Bind up the oracle, seal up the law among the disciples.'),
(13, 23, 8, 16, 'Wrap up the testimony. Seal the law among my disciples.'),
(10, 23, 8, 16, 'Wrap up the testimony. Seal the law among my disciples.'),
(1, 23, 8, 16, 'Bind up the testimony and seal the law among my disciples.'),
(5, 23, 8, 16, 'Bind the testimony, seal the law, among my disciples.”'),
(7, 23, 8, 16, 'Bind up the testimony, seal the law among my disciples.'),
(4, 23, 8, 17, 'And I will wait on the LORD, that hides his face from the house of Jacob, and I will look for him.'),
(12, 23, 8, 17, 'And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.'),
(3, 23, 8, 17, 'And I will wait for Jehovah, that hideth his face from the house of Jacob, and I will look for him.'),
(8, 23, 8, 17, 'And I will wait for the LORD, that hideth his face from the house of Jacob, and I will look for him.'),
(9, 23, 8, 17, 'And I will wait for the LORD, that hideth His face from the house of Jacob, and I will look for Him.'),
(6, 23, 8, 17, 'And I will wait for Jehovah, who hideth his face from the house of Jacob; and I will look for him.'),
(14, 23, 8, 17, 'And I have waited for Jehovah, Who is hiding His face from the house of Jacob, And I have looked for Him.'),
(11, 23, 8, 17, 'And I waited for Jehovah in his hiding his face from the house of Jacob, and I trusted to him.'),
(13, 23, 8, 17, 'I will wait for Yahweh, who hides his face from the house of Jacob, and I will look for him.'),
(10, 23, 8, 17, 'I will wait for the LORD, who hides his face from the house of Jacob, and I will trust in him.'),
(1, 23, 8, 17, 'I will wait for the LORD, who is hiding His face from the house of Jacob. I will put my trust in Him.'),
(5, 23, 8, 17, 'And I will wait for the Lord, who has concealed his face from the house of Jacob, and I will stand before him.'),
(7, 23, 8, 17, 'And I will wait for the Lord, who hath hid his face from the house of Jacob, and I will look for him.'),
(4, 23, 8, 18, 'Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.'),
(12, 23, 8, 18, 'Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, who dwelleth in mount Zion.'),
(3, 23, 8, 18, 'Behold, I and the children whom Jehovah hath given me are for signs and for wonders in Israel from Jehovah of hosts, who dwelleth in mount Zion.'),
(8, 23, 8, 18, 'Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.'),
(9, 23, 8, 18, 'Behold, I and the children whom the LORD hath given me shall be for signs and for wonders in Israel from the LORD of hosts, who dwelleth in mount Zion.'),
(6, 23, 8, 18, 'Behold, I and the children that Jehovah hath given me are for signs and for wonders in Israel, from Jehovah of hosts, who dwelleth in mount Zion.'),
(14, 23, 8, 18, 'Lo, I, and the children whom Jehovah hath given to me, Are for signs and for wonders in Israel, From Jehovah of Hosts, who is dwelling in Mount Zion.'),
(11, 23, 8, 18, 'Behold me and the children which Jehovah gave to me for signs and for wonders in Israel from Jehovah of armies dwelling in mount Zion.'),
(13, 23, 8, 18, 'Behold, I and the children whom Yahweh has given me are for signs and for wonders in Israel from Yahweh of Armies, who dwells in Mount Zion.'),
(10, 23, 8, 18, 'Look, I and the children whom God has given me are for signs and wonders in Israel from the LORD of hosts, who dwells on Mount Zion.'),
(1, 23, 8, 18, 'Here am I, and the children the LORD has given me as signs and symbols in Israel from the LORD of Hosts, who dwells on Mount Zion.'),
(5, 23, 8, 18, 'Behold: I and my children, whom the Lord has given to me as a sign and a portent, in Israel, from the Lord of hosts, who lives on Mount Zion.'),
(7, 23, 8, 18, 'Behold I and my children, whom the Lord hath given me for a sign, and for a wonder in Israel from the Lord of hosts, who dwelleth in mount Sion.'),
(4, 23, 8, 19, 'And when they shall say to you, Seek to them that have familiar spirits, and to wizards that peep, and that mutter: should not a people seek to their God? for the living to the dead?'),
(12, 23, 8, 19, 'And when they shall say to you, Seek to them that have familiar spirits, and to wizards that peep, and that mutter: should not a people seek to their God? for the living to the dead?'),
(3, 23, 8, 19, 'And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living should they seek unto the dead?'),
(8, 23, 8, 19, 'And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living should they seek unto the dead?'),
(9, 23, 8, 19, 'And when they shall say unto you: ‘Seek unto the ghosts and the familiar spirits, that chirp and that mutter; should not a people seek unto their God? on behalf of the living unto the dead'),
(6, 23, 8, 19, 'And when they shall say unto you, Seek unto the necromancers and unto the soothsayers, who chirp and who mutter, [say,] Shall not a people seek unto their God? [Will they go] for the living unto the dead?'),
(14, 23, 8, 19, 'And when they say unto you, ‘Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God?—For the living unto the dead!'),
(11, 23, 8, 19, 'And when they shall say to you, Seek ye to necromancers and to wizards peeping and panting: shall not a people seek their God among the living for the dead?'),
(13, 23, 8, 19, 'When they tell you, “Consult with those who have familiar spirits and with the wizards, who chirp and who mutter:” shouldn’t a people consult with their God? Should they consult the dead on behalf of the living?'),
(10, 23, 8, 19, 'When they tell you, “Consult with the spirits of the dead and familiar spirits who chirp and who mutter. Shouldn’t a people consult with their gods, by consulting the dead on behalf of the living?”'),
(1, 23, 8, 19, 'When men tell you to consult mediums and spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?'),
(5, 23, 8, 19, 'And though they say to you, “Seek from seers and diviners,” they who hiss in their incantations, should not the people seek from their God, for the sake of the living, and not from the dead?'),
(7, 23, 8, 19, 'And when they shall say to you: Seek of pythons, and of diviners, who mutter in their enchantments: should not the people seek of their God, for the living of the dead?'),
(4, 23, 8, 20, 'To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.'),
(12, 23, 8, 20, 'To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.'),
(3, 23, 8, 20, 'To the law and to the testimony! if they speak not according to this word, surely there is no morning for them.'),
(8, 23, 8, 20, 'To the law and to the testimony! if they speak not according to this word, surely there is no morning for them.'),
(9, 23, 8, 20, 'for instruction and for testimony?’—Surely they will speak according to this word, wherein there is no light.—'),
(6, 23, 8, 20, 'To the law and the testimony! If they speak not according to this word, for them there is no daybreak.'),
(14, 23, 8, 20, 'To the law and to the testimony! If not, let them say after this manner, ‘That there is no dawn to it.’'),
(11, 23, 8, 20, 'To the law and to the testimony if they will not speak according to this word, because no morning is in them.'),
(13, 23, 8, 20, 'Turn to the law and to the testimony! If they don’t speak according to this word, surely there is no morning for them.'),
(10, 23, 8, 20, 'Turn to the law and to the testimony. If they do not speak according to this word, surely there is no morning for them.'),
(1, 23, 8, 20, 'To the law and to the testimony! If they do not speak according to this word, they have no light of dawn.'),
(5, 23, 8, 20, 'And this is, moreover, for the sake of the law and the testimony. But if they do not speak according to this Word, then he will not have the morning light.'),
(7, 23, 8, 20, 'To the law rather, and to the testimony. And if they speak not according to this word, they shall not have the morning light.'),
(4, 23, 8, 21, 'And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.'),
(12, 23, 8, 21, 'And they shall pass through it, distressed and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.'),
(3, 23, 8, 21, 'And they shall pass through it, sore distressed and hungry; and it shall come to pass that, when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and turn their faces upward:'),
(8, 23, 8, 21, 'And they shall pass through it, hardly bestead and hungry: and it shall come to pass that, when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and turn their faces upward.'),
(9, 23, 8, 21, 'And they shall pass this way that are sore bestead and hungry; and it shall come to pass that, when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and, whether they turn their faces upward,'),
(6, 23, 8, 21, 'And they shall pass through it, hard pressed and hungry; and it shall come to pass when they are hungry, they will fret themselves, and curse their king and their God, and will gaze upward:'),
(14, 23, 8, 21, '—And it hath passed over into it, hardened and hungry, And it hath come to pass, That it is hungry, and hath been wroth, And made light of its king, and of its God, And hath looked upwards.'),
(11, 23, 8, 21, 'And passing through it, harshly oppressed and hungry; and it was when he shall be hungry, and they brake forth and cursed against their king and their God, and looked upwards.'),
(13, 23, 8, 21, 'They will pass through it, very distressed and hungry; and it will happen that when they are hungry, they will worry, and curse by their king and by their God. They will turn their faces upward,'),
(10, 23, 8, 21, 'They will pass through it, greatly distressed and hungry; and it will happen that when they are hungry, they will worry, and curse by their king and by their God. They will turn their faces upward,'),
(1, 23, 8, 21, 'They will roam the land, dejected and hungry. When they are famished, they will become enraged; and looking upward, they will curse their king and their God.'),
(5, 23, 8, 21, 'And he will pass by it; he will fall and become hungry. And when he is hungry, he will become angry, and he will speak evil against his king and his God, and he will lift himself upward.'),
(7, 23, 8, 21, 'And they shall pass by it, they shall fall, and be hungry: and when they shall be hungry, they will be angry, and curse their king, and their God, and look upwards.'),
(4, 23, 8, 22, 'And they shall look to the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.'),
(12, 23, 8, 22, 'And they shall look to the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.'),
(3, 23, 8, 22, 'and they shall look unto the earth, and behold, distress and darkness, the gloom of anguish; and into thick darkness they shall be driven away.'),
(8, 23, 8, 22, 'and they shall look unto the earth, and behold, distress and darkness, the gloom of anguish; and into thick darkness they shall be driven away.'),
(9, 23, 8, 22, 'or look unto the earth, behold distress and darkness, the gloom of anguish, and outspread thick darkness.'),
(6, 23, 8, 22, 'and they will look to the earth; and behold, trouble and darkness, gloom of anguish; and they shall be driven into thick darkness.'),
(14, 23, 8, 22, 'And unto the land it looketh attentively, And lo, adversity and darkness!—Dimness, distress, and thick darkness is driven away, But not the dimness for which she is in distress!'),
(11, 23, 8, 22, 'And they shall look to the earth, and behold, straits and darkness and fainting of distress; and to darkness being removed.'),
(13, 23, 8, 22, 'and look to the earth, and see distress, darkness, and the gloom of anguish. They will be driven into thick darkness.'),
(10, 23, 8, 22, 'and look to the earth, and see distress, darkness, and the gloom of anguish. They will be driven into thick darkness.'),
(1, 23, 8, 22, 'Then they will look to the earth and see only distress and darkness and the gloom of anguish. And they will be driven into utter darkness.'),
(5, 23, 8, 22, 'And he will gaze downward to the earth, and behold: tribulation and darkness, dissolution and distress, and a pursuing gloom. For he will not be able to fly away from its distress.'),
(7, 23, 8, 22, 'And they shall look to the earth, and behold trouble and darkness, weakness and distress, and a mist following them, and they cannot fly away from their distress.'),
(4, 23, 9, 1, 'Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.'),
(12, 23, 9, 1, 'Nevertheless the dimness shall not be such as was in her distress, when at the first he lightly afflicted the land of Zebulun, and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.'),
(3, 23, 9, 1, 'But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.'),
(8, 23, 9, 1, 'But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time hath he made it glorious, by the way of the sea, beyond Jordan, Galilee of the nations.'),
(9, 23, 9, 1, 'For is there no gloom to her that was stedfast? Now the former hath lightly afflicted the land of Zebulun and the land of Naphtali, but the latter hath dealt a more grievous blow by the way of the sea, beyond the Jordan, in the district of the nations.'),
(6, 23, 9, 1, 'Nevertheless the darkness shall not be as when the distress was in the [land], at the time he at first lightly, and afterwards heavily, visited the land of Zebulun and the land of Naphtali,—the way of the sea, beyond the Jordan, Galilee of the nations:'),
(14, 23, 9, 1, 'As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.'),
(11, 23, 9, 1, 'For the fainting not to what the straits to her according to the time of the first he made light the land of Zebulon and the land of Naphtali; and afterward he made heavy the way of the sea beyond Jordan of Galilee of the nations.'),
(13, 23, 9, 1, 'But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.'),
(10, 23, 9, 1, 'But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.'),
(1, 23, 9, 1, 'Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:'),
(5, 23, 9, 1, 'In the earlier time, the land of Zebulun and the land of Naphtali were lifted up. But in the later time, the way of the sea beyond the Jordan, the Galilee of the Gentiles, was weighed down.'),
(7, 23, 9, 1, 'AT the first time the land of Zabulon, and the land of Nephtali was lightly touched: and at the last the way of the sea beyond the Jordan of the Galilee of the Gentiles was heavily loaded.'),
(4, 23, 9, 2, 'The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, on them has the light shined.'),
(12, 23, 9, 2, 'The people that walked in darkness have seen a great light: they that dwell in the land of the shades of death, upon them hath the light shined.'),
(3, 23, 9, 2, 'The people that walked in darkness have seen a great light: they that dwelt in the land of the shadow of death, upon them hath the light shined.'),
(8, 23, 9, 2, 'The people that walked in darkness have seen a great light: they that dwelt in the land of the shadow of death, upon them hath the light shined.'),
(9, 23, 9, 2, 'The people that walked in darkness Have seen a great light; They that dwelt in the land of the shadow of death, Upon them hath the light shined.'),
(6, 23, 9, 2, 'the people that walked in darkness have seen a great light; they that dwelt in the land of the shadow of death, upon them light hath shone.'),
(14, 23, 9, 2, 'The people who are walking in darkness Have seen a great light, Dwellers in a land of death-shade, Light hath shone upon them.'),
(11, 23, 9, 2, 'The people going in darkness saw a great light: they dwelling in the land of the shadow of death, light shone upon them.'),
(13, 23, 9, 2, 'The people who walked in darkness have seen a great light. Those who lived in the land of the shadow of death, on them the light has shined.'),
(10, 23, 9, 2, 'The people sitting in darkness have seen a great light. Those living in the land and shadow of death, on them a light has shined.'),
(1, 23, 9, 2, 'The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.'),
(5, 23, 9, 2, 'The people who walked in darkness have seen a great light. A light has risen for the inhabitants of the region of the shadow of death.'),
(7, 23, 9, 2, 'The people that walked in darkness, have seen a great light: to them that dwelt in the region of the shadow of death, light is risen.'),
(4, 23, 9, 3, 'You have multiplied the nation, and not increased the joy: they joy before you according to the joy in harvest, and as men rejoice when they divide the spoil.'),
(12, 23, 9, 3, 'Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.'),
(3, 23, 9, 3, 'Thou hast multiplied the nation, thou hast increased their joy: they joy before thee according to the joy in harvest, as men rejoice when they divide the spoil.'),
(8, 23, 9, 3, 'Thou hast multiplied the nation, thou hast increased their joy: they joy before thee according to the joy in harvest, as men rejoice when they divide the spoil.'),
(9, 23, 9, 3, 'Thou hast multiplied the nation, Thou hast increased their joy; They joy before Thee according to the joy in harvest, As men rejoice when they divide the spoil.'),
(6, 23, 9, 3, 'Thou hast multiplied the nation, hast increased its joy: they joy before thee like to the joy in harvest; as [men] rejoice when they divide the spoil.'),
(14, 23, 9, 3, 'Thou hast multiplied the nation, Thou hast made great its joy, They have joyed before Thee as the joy in harvest, As men rejoice in their apportioning spoil.'),
(11, 23, 9, 3, 'Thou didst multiply the nation, thou didst not increase the joy: they rejoiced before thee according to the joy in harvest as they will exalt in their dividing the spoil.'),
(13, 23, 9, 3, 'You have multiplied the nation. You have increased their joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the spoil.'),
(10, 23, 9, 3, 'You have multiplied the nation. You have increased his joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the spoil.'),
(1, 23, 9, 3, 'You have enlarged the nation and increased its joy. The people rejoice before You as they rejoice at harvest time, as men rejoice in dividing the plunder.'),
(5, 23, 9, 3, 'You have increased the nation, but you have not increased the rejoicing. They will rejoice before you, like those who rejoice at the harvest, like the victorious exulting after capturing the prey, when they divide the spoils.'),
(7, 23, 9, 3, 'Thou hast multiplied the nation, and hast not increased the joy. They shall rejoice before thee, as they that rejoice in the harvest, as conquerors rejoice after taking a prey, when they divide the spoils.'),
(4, 23, 9, 4, 'For you have broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.'),
(12, 23, 9, 4, 'For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.'),
(3, 23, 9, 4, 'For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian.'),
(8, 23, 9, 4, 'For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian.'),
(9, 23, 9, 4, 'For the yoke of his burden, And the staff of his shoulder, The rod of his oppressor, Thou hast broken as in the day of Midian.'),
(6, 23, 9, 4, 'For thou hast broken the yoke of his burden and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.'),
(14, 23, 9, 4, 'Because the yoke of its burden, And the staff of its shoulder, the rod of its exactor, Thou hast broken as in the day of Midian.'),
(11, 23, 9, 4, 'For the yoke of his burden and the rod of his shoulder, and the rod of him oppressing with it thou didst break in pieces the day of Midian.'),
(13, 23, 9, 4, 'For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian.'),
(10, 23, 9, 4, 'For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian.'),
(1, 23, 9, 4, 'For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor.'),
(5, 23, 9, 4, 'For you have prevailed over the yoke of their burden, and over the rod of their shoulder, and over the scepter of their oppressor, as in the day of Midian.'),
(7, 23, 9, 4, 'For the yoke of their burden, and the rod of their shoulder, and the sceptre of their oppressor thou best overcome, as in the day of Median.'),
(4, 23, 9, 5, 'For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.'),
(12, 23, 9, 5, 'For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.'),
(3, 23, 9, 5, 'For all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.'),
(8, 23, 9, 5, 'For all the armour of the armed man in the tumult, and the garments rolled in blood, shall even be for burning, for fuel of fire.'),
(9, 23, 9, 5, 'For every boot stamped with fierceness, And every cloak rolled in blood, Shall even be for burning, for fuel of fire.'),
(6, 23, 9, 5, 'For every boot of him that is shod for the tumult, and the garment rolled in blood, shall be for burning, fuel for fire.'),
(14, 23, 9, 5, 'For every battle of a warrior is with rushing, and raiment rolled in blood, And it hath been for burning—fuel of fire.'),
(11, 23, 9, 5, 'For every shoe of the shod with trembling, and a garment being rolled in bloods; and it was for burning the food of fire.'),
(13, 23, 9, 5, 'For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire.'),
(10, 23, 9, 5, 'For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire.'),
(1, 23, 9, 5, 'For every trampling boot of battle and every garment rolled in blood will be burned as fuel for the fire.'),
(5, 23, 9, 5, 'For every violent plunder with a tumult, and every garment mixed with blood, will be burned up and will become fuel for the fire.'),
(7, 23, 9, 5, 'For every violent taking of spoils, with tumult, and garment mingled with blood, shall be burnt, and be fuel for the fire.'),
(4, 23, 9, 6, 'For to us a child is born, to us a son is given: and the government shall be on his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.'),
(12, 23, 9, 6, 'For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.'),
(3, 23, 9, 6, 'For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.'),
(8, 23, 9, 6, 'For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.'),
(9, 23, 9, 6, 'For a child is born unto us, A son is given unto us; And the government is upon his shoulder; And his name is called  Pele-joez-el-gibbor-Abi-ad-sar-shalom;'),
(6, 23, 9, 6, 'For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.'),
(14, 23, 9, 6, 'For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.'),
(11, 23, 9, 6, 'For a child was born to us, a son was given to us, and the dominion shall be upon his shoulder, and his name shall be called, Wonderful, Counsellor, Mighty God, everlasting Father, Captain of Peace.'),
(13, 23, 9, 6, 'For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.'),
(10, 23, 9, 6, 'For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.'),
(1, 23, 9, 6, 'For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.'),
(5, 23, 9, 6, 'For unto us a child is born, and unto us a son is given. And leadership is placed upon his shoulder. And his name shall be called: wonderful Counselor, mighty God, father of the future age, Prince of Peace.'),
(7, 23, 9, 6, 'For a CHILD IS BORN to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called, Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace.'),
(4, 23, 9, 7, 'Of the increase of his government and peace there shall be no end, on the throne of David, and on his kingdom, to order it, and to establish it with judgment and with justice from now on even for ever. The zeal of the LORD of hosts will perform this.'),
(12, 23, 9, 7, 'Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.'),
(3, 23, 9, 7, 'Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.'),
(8, 23, 9, 7, 'Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with judgment and with righteousness from henceforth even for ever. The zeal of the LORD of hosts shall perform this.'),
(9, 23, 9, 7, 'That the government may be increased, And of peace there be no end, Upon the throne of David, and upon his kingdom, To establish it, and to uphold it Through justice and through righteousness From henceforth even for ever. The zeal of the LORD of hosts doth perform this.'),
(6, 23, 9, 7, 'Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this.'),
(14, 23, 9, 7, 'To the increase of the princely power, And of peace, there is no end, On the throne of David, and on his kingdom, To establish it, and to support it, In judgment and in righteousness, Henceforth, even unto the age, The zeal of Jehovah of Hosts doth this.'),
(11, 23, 9, 7, 'To the increase of his dominion and to peace no end, upon the throne of David and upon his kingdom to prepare it and to support it in judgment and in justice from now and even to forever: the zeal of Jehovah of armies will do this.'),
(13, 23, 9, 7, 'Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of Yahweh of Armies will perform this.'),
(10, 23, 9, 7, 'His dominion will be great, and of peace there shall be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness, from this time onward and forevermore. The zeal of the LORD of hosts will perform this.'),
(1, 23, 9, 7, 'Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.'),
(5, 23, 9, 7, 'His reign will be increased, and there will be no end to his peace. He will sit upon the throne of David and over his kingdom, to confirm and strengthen it, in judgment and justice, from now even unto eternity. The zeal of the Lord of hosts shall accomplish this.'),
(7, 23, 9, 7, 'His empire shall be multiplied, and there shall be no end of peace: he shall sit upon the throne of David, and upon his kingdom; to establish it and strengthen it with judgment and with justice, from henceforth and for ever: the zeal of the Lord of hosts will perform this.'),
(4, 23, 9, 8, 'The Lord sent a word into Jacob, and it has lighted on Israel.'),
(12, 23, 9, 8, 'The Lord sent a word into Jacob, and it hath lighted upon Israel.'),
(3, 23, 9, 8, 'The Lord sent a word into Jacob, and it hath lighted upon Israel.'),
(8, 23, 9, 8, 'The Lord sent a word into Jacob, and it hath lighted upon Israel.'),
(9, 23, 9, 8, 'The Lord sent a word into Jacob, And it hath lighted upon Israel.'),
(6, 23, 9, 8, 'The Lord sent a word unto Jacob, and it lighteth upon Israel.'),
(14, 23, 9, 8, 'A word hath the Lord sent into Jacob, And it hath fallen in Israel.'),
(11, 23, 9, 8, 'Jehovah sent a word into Jacob, and it fell upon Israel.'),
(13, 23, 9, 8, 'The Lord sent a word into Jacob, and it falls on Israel.'),
(10, 23, 9, 8, 'The LORD sent a word into Jacob, and it falls on Israel.'),
(1, 23, 9, 8, 'The Lord has sent a message against Jacob, and it has fallen upon Israel.'),
(5, 23, 9, 8, 'The Lord sent a word to Jacob, and it fell upon Israel.'),
(7, 23, 9, 8, 'The Lord sent a word into Jacob, and it hath lighted upon Israel.'),
(4, 23, 9, 9, 'And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,'),
(12, 23, 9, 9, 'And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,'),
(3, 23, 9, 9, 'And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in pride and in stoutness of heart,'),
(8, 23, 9, 9, 'And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in pride and in stoutness of heart,'),
(9, 23, 9, 9, 'And all the people shall know, Even Ephraim and the inhabitant of Samaria, That say in pride and in arrogancy of heart:'),
(6, 23, 9, 9, 'And all the people shall know [it], Ephraim and the inhabitant of Samaria, that say in pride and stoutness of heart,'),
(14, 23, 9, 9, 'And the people have known—all of it, Ephraim, and the inhabitant of Samaria, In pride and in greatness of heart, saying,'),
(11, 23, 9, 9, 'And the people shall know, all they of Ephraim and the inhabitants of Shomeron, in pride and in greatness of heart, saying,'),
(13, 23, 9, 9, 'All the people will know, including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart,'),
(10, 23, 9, 9, 'All the people will know, including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart,'),
(1, 23, 9, 9, 'All the people will know it—Ephraim and the dwellers of Samaria. With pride and arrogance of heart they will say:'),
(5, 23, 9, 9, 'And all the people of Ephraim will know it. And the inhabitants of Samaria will say it, in the arrogance and haughtiness of their heart:'),
(7, 23, 9, 9, 'And all the people of Ephraim shall know, and the inhabitants of Samaria that say in the pride and haughtiness of their heart:'),
(4, 23, 9, 10, 'The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.'),
(12, 23, 9, 10, 'The bricks have fallen down, but we will build with hewn stones; the sycamores are cut down, but we will change them into cedars.'),
(3, 23, 9, 10, 'The bricks are fallen, but we will build with hewn stone; the sycomores are cut down, but we will put cedars in their place.'),
(8, 23, 9, 10, 'The bricks are fallen, but we will build with hewn stone: the sycomores are cut down, but we will change them into cedars.'),
(9, 23, 9, 10, 'The bricks are fallen, but we will build with hewn stones; The sycamores are cut down, but cedars will we put in their place.’'),
(6, 23, 9, 10, 'The bricks are fallen down, but we will build with hewn stones; the sycamore trees are cut down, but we will replace them with cedars.'),
(14, 23, 9, 10, '‘Bricks have fallen, and hewn work we build, Sycamores have been cut down, and cedars we renew.’'),
(11, 23, 9, 10, 'The bricks fell, and we will build with hewn stone: the sycamores were cut down, and the cedars we will renew.'),
(13, 23, 9, 10, '“The bricks have fallen, but we will build with cut stone. The sycamore fig trees have been cut down, but we will put cedars in their place.”'),
(10, 23, 9, 10, '“The bricks have fallen, but we will build with cut stone. The sycamore fig trees have been cut down, but we will put cedars in their place.”'),
(1, 23, 9, 10, '“The bricks have fallen, but we will rebuild with finished stone; the sycamores have been felled, but we will replace them with cedars.”'),
(5, 23, 9, 10, '“The bricks have fallen, but we will build with squared stones. They have cut down the sycamores, but we will replace them with cedars.”'),
(7, 23, 9, 10, 'The bricks are fallen down, but we will build with square stones: they have cut down the sycamores, but we will change them for cedars.'),
(4, 23, 9, 11, 'Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;'),
(12, 23, 9, 11, 'Therefore the LORD will set up the adversaries of Rezin against him, and join his enemies together;'),
(3, 23, 9, 11, 'Therefore Jehovah will set up on high against him the adversaries of Rezin, and will stir up his enemies,'),
(8, 23, 9, 11, 'Therefore the LORD shall set up on high against him the adversaries of Rezin, and shall stir up his enemies;'),
(9, 23, 9, 11, 'Therefore the LORD doth set upon high the adversaries of Rezin against him, And spur his enemies;'),
(6, 23, 9, 11, 'And Jehovah will set up the adversaries of Rezin against him, and arm his enemies,'),
(14, 23, 9, 11, 'And Jehovah setteth the adversaries of Rezin on high above him, And his enemies he joineth together,'),
(11, 23, 9, 11, 'And Jehovah will set on high the adversaries of Rezin against him, and he will arouse his enemies:'),
(13, 23, 9, 11, 'Therefore Yahweh will set up on high against him the adversaries of Rezin, and will stir up his enemies,'),
(10, 23, 9, 11, 'Therefore the LORD will set up on high against him the adversaries of Rezin, and will stir up his enemies,'),
(1, 23, 9, 11, 'The LORD has raised up the foes of Rezin against him and joined his enemies together.'),
(5, 23, 9, 11, 'And the Lord will raise up the enemies of Rezin over him, and he will turn his adversaries into a tumult:'),
(7, 23, 9, 11, 'And the Lord shall set up the enemies of Rasin over him, and shall bring on his enemies in a crowd:'),
(4, 23, 9, 12, 'The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.'),
(12, 23, 9, 12, 'The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.'),
(3, 23, 9, 12, 'the Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.'),
(8, 23, 9, 12, 'the Syrians before, and the Philistines behind, and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.'),
(9, 23, 9, 12, 'The Arameans on the east, and the Philistines on the west; And they devour Israel with open mouth. For all this His anger is not turned away, But His hand is stretched out still.'),
(6, 23, 9, 12, 'the Syrians on the east, and the Philistines on the west; and they shall devour Israel with open mouth. For all this his anger is not turned away, and his hand is stretched out still.'),
(14, 23, 9, 12, 'Aram from before, and Philistia from behind, And they devour Israel with the whole mouth. With all this not turned back hath His anger, And still His hand is stretched out.'),
(11, 23, 9, 12, 'Aram from the east, and the rovers from behind; and they will eat up Israel with all the mouth. In all this his anger was not turned back, and yet his hand stretched out.'),
(13, 23, 9, 12, 'The Syrians in front, and the Philistines behind; and they will devour Israel with open mouth. For all this, his anger is not turned away, but his hand is stretched out still.'),
(10, 23, 9, 12, 'The Arameans in front, and the Philistines behind; and they will devour Israel with open mouth. For all this, his anger is not turned away, but his hand is stretched out still.'),
(1, 23, 9, 12, 'Aram from the east and Philistia from the west have devoured Israel with open mouths. Despite all this, His anger is not turned away; His hand is still upraised.'),
(5, 23, 9, 12, 'the Syrians from the east and the Philistines from the west. And they will devour Israel with their whole mouth. After all this, his fury was not turned away; instead, his hand was still extended.'),
(7, 23, 9, 12, 'The Syrians from the east, and the Philistines from the west: and they shall devour Israel with open mouth, For all this his indignation is not turned away, but his hand is stretched out still.'),
(4, 23, 9, 13, 'For the people turns not to him that smites them, neither do they seek the LORD of hosts.'),
(12, 23, 9, 13, 'For the people turn not to him that smiteth them, neither do they seek the LORD of hosts.'),
(3, 23, 9, 13, 'Yet the people have not turned unto him that smote them, neither have they sought Jehovah of hosts.'),
(8, 23, 9, 13, 'Yet the people hath not turned unto him that smote them, neither have they sought the LORD of hosts.'),
(9, 23, 9, 13, 'Yet the people turneth not unto Him that smiteth them, Neither do they seek the LORD of hosts.'),
(6, 23, 9, 13, 'But the people turneth not unto him that smiteth them, and they do not seek Jehovah of hosts.'),
(14, 23, 9, 13, 'And the people hath not turned back unto Him who is smiting it, And Jehovah of Hosts they have not sought.'),
(11, 23, 9, 13, 'And the people turned not back even to him smiting them, and Jehovah of armies they sought not.'),
(13, 23, 9, 13, 'Yet the people have not turned to him who struck them, neither have they sought Yahweh of Armies.'),
(10, 23, 9, 13, 'Yet the people have not turned to him who struck them, neither have they sought the LORD of hosts.'),
(1, 23, 9, 13, 'But the people did not return to Him who struck them; they did not seek the LORD of Hosts.'),
(5, 23, 9, 13, 'And the people did not return to the One who struck them, and they did not seek the Lord of hosts.'),
(7, 23, 9, 13, 'And the people are not returned to him who hath struck them, and have not sought after the Lord of hosts.'),
(4, 23, 9, 14, 'Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.'),
(12, 23, 9, 14, 'Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.'),
(3, 23, 9, 14, 'Therefore Jehovah will cut off from Israel head and tail, palm-branch and rush, in one day.'),
(8, 23, 9, 14, 'Therefore the LORD will cut off from Israel head and tail, palm-branch and rush, in one day.'),
(9, 23, 9, 14, 'Therefore the LORD doth cut off from Israel head and tail, Palm-branch and rush, in one day.'),
(6, 23, 9, 14, 'And Jehovah will cut off from Israel head and tail, palm-branch and rush, in one day:'),
(14, 23, 9, 14, 'And Jehovah cutteth off from Israel head and tail, Branch and reed—the same day,'),
(11, 23, 9, 14, 'And Jehovah will cut off from Israel head and tail, palm branch and reed in one day.'),
(13, 23, 9, 14, 'Therefore Yahweh will cut off from Israel head and tail, palm branch and reed, in one day.'),
(10, 23, 9, 14, 'Therefore the LORD will cut off from Israel head and tail, palm branch and reed, in one day.'),
(1, 23, 9, 14, 'So the LORD will cut off Israel’s head and tail, both palm branch and reed in a single day.'),
(5, 23, 9, 14, 'And so, the Lord will disperse, away from Israel, the head and the tail, he who bows down and he who refrains, in one day.'),
(7, 23, 9, 14, 'And the Lord shall destroy out of Israel the head and the tail, him that bendeth down, and him that holdeth back, in one day.'),
(4, 23, 9, 15, 'The ancient and honorable, he is the head; and the prophet that teaches lies, he is the tail.'),
(12, 23, 9, 15, 'The ancient and honorable, he is the head; and the prophet that teacheth lies, he is the tail.'),
(3, 23, 9, 15, 'The elder and the honorable man, he is the head; and the prophet that teacheth lies, he is the tail.'),
(8, 23, 9, 15, 'The ancient and the honourable man, he is the head; and the prophet that teacheth lies, he is the tail.'),
(9, 23, 9, 15, 'The elder and the man of rank, he is the head; And the prophet that teacheth lies, he is the tail.'),
(6, 23, 9, 15, 'the ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.'),
(14, 23, 9, 15, 'Elder, and accepted of face, he is the head, Prophet, teacher of falsehood, he is the tail.'),
(11, 23, 9, 15, 'The old man and they lifting up faces, he the head; and the prophet teaching falsehood, be the tail.'),
(13, 23, 9, 15, 'The elder and the honorable man is the head, and the prophet who teaches lies is the tail.'),
(10, 23, 9, 15, 'The elder and the honorable man is the head, and the prophet who teaches lies is the tail.'),
(1, 23, 9, 15, 'The head is the elder and honorable man, and the tail is the prophet who teaches lies.'),
(5, 23, 9, 15, 'The long-lived and honorable, he is the head; and the prophet who teaches lies, he is the tail.'),
(7, 23, 9, 15, 'The aged and honourable, he is the head: and the prophet that teacheth lies, he is the tail.'),
(4, 23, 9, 16, 'For the leaders of this people cause them to err; and they that are led of them are destroyed.'),
(12, 23, 9, 16, 'For the leaders of this people cause them to err; and they that are led by them are destroyed.'),
(3, 23, 9, 16, 'For they that lead this people cause them to err; and they that are led of them are destroyed.'),
(8, 23, 9, 16, 'For they that lead this people cause them to err; and they that are led of them are destroyed.'),
(9, 23, 9, 16, 'For they that lead this people cause them to err; And they that are led of them are destroyed.'),
(6, 23, 9, 16, 'For the guides of this people mislead [them]; and they that are guided by them are swallowed up.'),
(14, 23, 9, 16, 'And the eulogists of this people are causing to err, And its eulogised ones are consumed.'),
(11, 23, 9, 16, 'And there will be those leading this people causing them to wander; and those being led being swallowed up.'),
(13, 23, 9, 16, 'For those who lead this people lead them astray; and those who are led by them are destroyed.'),
(10, 23, 9, 16, 'For those who lead this people lead them astray; and those who are led by them are destroyed.'),
(1, 23, 9, 16, 'For those who guide this people mislead them, and those they mislead are swallowed up.'),
(5, 23, 9, 16, 'And those who deceitfully praise this people, and those who are praised, will be thrown down violently.'),
(7, 23, 9, 16, 'And they that call this people blessed, shall cause them to err: and they that are called blessed, shall be thrown down headlong.'),
(4, 23, 9, 17, 'Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.'),
(12, 23, 9, 17, 'Therefore the Lord will have no joy in their young men, neither will have mercy on their fatherless and widows: for every one is a hypocrite and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.'),
(3, 23, 9, 17, 'Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for every one is profane and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.'),
(8, 23, 9, 17, 'Therefore the Lord shall not rejoice over their young men, neither shall he have compassion on their fatherless and widows: for every one is profane and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.'),
(9, 23, 9, 17, 'Therefore the Lord shall have no joy in their young men, Neither shall He have compassion on their fatherless and widows; For every one is ungodly and an evil-doer, And every mouth speaketh wantonness. For all this His anger is not turned away, But His hand is stretched out still.'),
(6, 23, 9, 17, 'Therefore the Lord will not rejoice in their young men, neither will he have mercy on their fatherless and on their widows; for every one is a hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, and his hand is stretched out still.'),
(14, 23, 9, 17, 'Therefore, over its young men the Lord rejoiceth not, And its orphans, and its widows He pitieth not, For every one is profane, and an evil doer, And every mouth is speaking folly. With all this not turned back hath His anger, And still His hand is stretched out.'),
(11, 23, 9, 17, 'For this upon their young men Jehovah shall not rejoice, and their orphans and their widows he will not compassionate; for they all are polluted and doing evil, and every mouth speaking folly. In all this his anger turned not back, and yet his hand stretched out.'),
(13, 23, 9, 17, 'Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for everyone is profane and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.'),
(10, 23, 9, 17, 'Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for everyone is profane and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.'),
(1, 23, 9, 17, 'Therefore the Lord takes no pleasure in their young men; He has no compassion on their fatherless and widows. For every one of them is godless and wicked, and every mouth speaks folly. Despite all this, His anger is not turned away; His hand is still upraised.'),
(5, 23, 9, 17, 'For this reason, the Lord will not rejoice over their youths. And he will not take pity on their orphans and widows. For each one is a hypocrite, and each one is wicked, and every mouth has spoken foolishness. After all this, his fury was not turned away; instead, his hand was still extended.'),
(7, 23, 9, 17, 'Therefore the Lord shell have no joy in their young men: neither shall he have mercy on their fatherless, and widows: for every one is a hypocrite and wicked, and every mouth hath spoken folly. For all this his indignation is not turned away, but his bend is stretched out still.'),
(4, 23, 9, 18, 'For wickedness burns as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.'),
(12, 23, 9, 18, 'For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the rising of smoke.'),
(3, 23, 9, 18, 'For wickedness burneth as the fire; it devoureth the briers and thorns; yea, it kindleth in the thickets of the forest, and they roll upward in a column of smoke.'),
(8, 23, 9, 18, 'For wickedness burneth as the fire; it devoureth the briers and thorns: yea, it kindleth in the thickets of the forest, and they roll upward in thick clouds of smoke.'),
(9, 23, 9, 18, 'For wickedness burneth as the fire; It devoureth the briers and thorns; Yea, it kindleth in the thickets of the forest, And they roll upward in thick clouds of smoke.'),
(6, 23, 9, 18, 'For wickedness burneth as a fire: it devoureth briars and thorns, and kindleth in the thickets of the forest, and they go rolling up like a pillar of smoke.'),
(14, 23, 9, 18, 'For burned as a fire hath wickedness, Brier and thorn it devoureth, And it kindleth in thickets of the forest, And they lift themselves up, an exaltation of smoke!'),
(11, 23, 9, 18, 'For wickedness burnt as fire; the sharp point and the thorn it shall consume, and shall burn in the thickets of the forest, and they shall roll up in the mounting up of smoke.'),
(13, 23, 9, 18, 'For wickedness burns like a fire. It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke.'),
(10, 23, 9, 18, 'For wickedness burns like a fire. It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke.'),
(1, 23, 9, 18, 'For wickedness burns like a fire that consumes the thorns and briers and kindles the forest thickets, which roll upward in billows of smoke.'),
(5, 23, 9, 18, 'For impiety has been kindled like a fire: it will devour brier and thorn, and it will burn in the dense forest, and it will be interwoven with the ascending smoke.'),
(7, 23, 9, 18, 'For wickedness is kindled as a fire, it shall devour the brier and the thorn: and shall kindle in the thicket of the forest, and it shall be wrapped up in smoke ascending on high.'),
(4, 23, 9, 19, 'Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.'),
(12, 23, 9, 19, 'Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.'),
(3, 23, 9, 19, 'Through the wrath of Jehovah of hosts is the land burnt up; and the people are as the fuel of fire: no man spareth his brother.'),
(8, 23, 9, 19, 'Through the wrath of the LORD of hosts is the land burnt up: the people also are as the fuel of fire; no man spareth his brother.'),
(9, 23, 9, 19, 'Through the wrath of the LORD of hosts is the land burnt up; The people also are as the fuel of fire; No man spareth his brother.'),
(6, 23, 9, 19, 'Through the wrath of Jehovah of hosts is the land burned up, and the people is as fuel for fire: a man spareth not his brother;'),
(14, 23, 9, 19, 'In the wrath of Jehovah of Hosts Hath the land been consumed, And the people is as fuel of fire; A man on his brother hath no pity,'),
(11, 23, 9, 19, 'In the outpourings of Jehovah of armies the land was consumed, and the people will be as the food of fire: and they shall not pity a man to his brother.'),
(13, 23, 9, 19, 'Through the wrath of Yahweh of Armies, the land is burnt up; and the people are the fuel for the fire. No one spares his brother.'),
(10, 23, 9, 19, 'Through the wrath of the LORD of hosts, the land is burnt up; and the people are the fuel for the fire. No one spares his brother.'),
(1, 23, 9, 19, 'By the wrath of the LORD of Hosts the land is scorched, and the people are fuel for the fire. No man even spares his brother.'),
(5, 23, 9, 19, 'The earth has been shaken by the wrath of the Lord of hosts, and the people will become like fuel for the fire. A man will not spare his own brother.'),
(7, 23, 9, 19, 'By the wrath of the Lord of hosts the land is troubled, and the people shall be as fuel for the fire: no man shall spare his brother.'),
(4, 23, 9, 20, 'And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:'),
(12, 23, 9, 20, 'And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:'),
(3, 23, 9, 20, 'And one shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:'),
(8, 23, 9, 20, 'And one shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:'),
(9, 23, 9, 20, 'And one snatcheth on the right hand, and is hungry; And he eateth on the left hand, and is not satisfied; They eat every man the flesh of his own arm:'),
(6, 23, 9, 20, 'and he snatcheth on the right hand, and is hungry, and eateth on the left hand; and they are not satisfied. They eat every man the flesh of his own arm:'),
(14, 23, 9, 20, 'And cutteth down on the right, and hath been hungry, And he devoureth on the left, And they have not been satisfied, Each the flesh of his own arm they devour.'),
(11, 23, 9, 20, 'And he shall cut upon the right hand, and hungering; and he shall eat upon the left, and they were not satisfied: they shall eat a man the flesh of his arm.'),
(13, 23, 9, 20, 'One will devour on the right hand, and be hungry; and he will eat on the left hand, and they will not be satisfied. Everyone will eat the flesh of his own arm:'),
(10, 23, 9, 20, 'One will devour on the right hand, and be hungry; and he will eat on the left hand, and they will not be satisfied. Everyone will eat the flesh of his own arm:'),
(1, 23, 9, 20, 'They carve out what is on the right, but they are still hungry; they eat what is on the left, but they are still not satisfied. Each one devours the flesh of his own offspring.'),
(5, 23, 9, 20, 'And he will turn toward the right, and he will be hungry. And he will eat toward the left, and he will not be satisfied. Each one will eat the flesh of his own arm: Manasseh Ephraim, and Ephraim Manasseh, and together they will be against Judah.'),
(7, 23, 9, 20, 'And he shall turn to the right hand, and shall be hungry: and shall eat on the left hand, and shall not be filled: every one shell eat the flesh of his own arm: Manasses Ephraim, and Ephraim Manasses, and they together shall be against Juda.'),
(4, 23, 9, 21, 'Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.'),
(12, 23, 9, 21, 'Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.'),
(3, 23, 9, 21, 'Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.'),
(8, 23, 9, 21, 'Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.'),
(9, 23, 9, 21, 'Manasseh, Ephraim; and Ephraim, Manasseh; And they together are against Judah. For all this His anger is not turned away, But His hand is stretched out still.'),
(6, 23, 9, 21, 'Manasseh, Ephraim, and Ephraim, Manasseh; [and] they together are against Judah. For all this his anger is not turned away, and his hand is stretched out still.'),
(14, 23, 9, 21, 'Manasseh—Ephraim, and Ephraim—Manasseh, Together they are against Judah, With all this not turned back hath His anger. And still His hand is stretched out!'),
(11, 23, 9, 21, 'Manasseh, Ephraim; and Ephraim, Manasseh: they being united against Judah. In all this his anger turned not back, and yet his hand stretched out.'),
(13, 23, 9, 21, 'Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.'),
(10, 23, 9, 21, 'Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.'),
(1, 23, 9, 21, 'Manasseh devours Ephraim, and Ephraim Manasseh; together they turn against Judah. Despite all this, His anger is not turned away; His hand is still upraised.'),
(5, 23, 9, 21, 'After all this, his fury was not turned away; instead, his hand was still extended.'),
(7, 23, 9, 21, 'After all these things his indignation is not turned away, but his hand is stretched out still.'),
(4, 23, 10, 1, 'Woe to them that decree unrighteous decrees, and that write grievousness which they have prescribed;'),
(12, 23, 10, 1, 'Woe to them that decree unrighteous decrees, and that write grievousness which they have prescribed;'),
(3, 23, 10, 1, 'Woe unto them that decree unrighteous decrees, and to the writers that write perverseness;'),
(8, 23, 10, 1, 'Woe unto them that decree unrighteous decrees, and to the writers that write perverseness:'),
(9, 23, 10, 1, 'Woe unto them that decree unrighteous decrees, And to the writers that write iniquity;'),
(6, 23, 10, 1, 'Woe unto them that decree iniquitous decrees, and to the writers that prescribe oppression,'),
(14, 23, 10, 1, 'Woe to those decreeing decrees of iniquity, And writers who have prescribed perverseness.'),
(11, 23, 10, 1, 'Wo to those decreeing not decrees, and they wrote writings of labor;'),
(13, 23, 10, 1, 'Woe to those who decree unrighteous decrees, and to the writers who write oppressive decrees;'),
(10, 23, 10, 1, 'Woe to those who decree unrighteous decrees, and to the writers who write oppressive decrees;'),
(1, 23, 10, 1, 'Woe to those who enact unjust statutes and issue oppressive decrees,'),
(5, 23, 10, 1, 'Woe to those who make unfair laws, and who, when writing, write injustice:'),
(7, 23, 10, 1, 'WOE to them that make wicked laws: and when they write, write injustice:'),
(4, 23, 10, 2, 'To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!'),
(12, 23, 10, 2, 'To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!'),
(3, 23, 10, 2, 'to turn aside the needy from justice, and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!'),
(8, 23, 10, 2, 'to turn aside the needy from judgment, and to take away the right of the poor of my people, that widows may be their spoil, and that they may make the fatherless their prey!'),
(9, 23, 10, 2, 'To turn aside the needy from judgment, And to take away the right of the poor of My people, That widows may be their spoil, And that they may make the fatherless their prey!'),
(6, 23, 10, 2, 'to turn away the poor from judgment, and to take away the right from the afflicted of my people; that widows may be their prey, and that they may rob the fatherless!'),
(14, 23, 10, 2, 'To turn aside from judgment the poor, And to take violently away the judgment Of the afflicted of My people, That widows may be their prey, That the fatherless they may spoil.'),
(11, 23, 10, 2, 'To turn away the judgment of the powerless, and to strip off judgment of the distressed of my people, for widows to be their plunder, and they will plunder orphans.'),
(13, 23, 10, 2, 'to deprive the needy from justice, and to rob the poor among my people of their rights, that widows may be their spoil, and that they may make the fatherless their prey!'),
(10, 23, 10, 2, 'to deprive the needy from justice, and to rob the poor among my people of their rights, that widows may be their spoil, and that they may make the fatherless their prey.'),
(1, 23, 10, 2, 'to deprive the poor of fair treatment and withhold justice from the oppressed of My people, to make widows their prey and orphans their plunder.'),
(5, 23, 10, 2, 'in order to oppress the poor in judgment, and to do violence to the case of the humble of my people, in order that widows may be their prey, and that they might plunder the orphan.'),
(7, 23, 10, 2, 'To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.'),
(4, 23, 10, 3, 'And what will you do in the day of visitation, and in the desolation which shall come from far? to whom will you flee for help? and where will you leave your glory?'),
(12, 23, 10, 3, 'And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?'),
(3, 23, 10, 3, 'And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?'),
(8, 23, 10, 3, 'And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?'),
(9, 23, 10, 3, 'And what will ye do in the day of visitation, And in the ruin which shall come from far? To whom will ye flee for help? And where will ye leave your glory?'),
(6, 23, 10, 3, 'And what will ye do in the day of visitation, and in the sudden destruction [which] shall come from far? To whom will ye flee for help, and where will ye leave your glory?'),
(14, 23, 10, 3, 'And what do ye at a day of inspection? And at desolation?—from afar it cometh. Near whom do ye flee for help? And where do ye leave your honour?'),
(11, 23, 10, 3, 'And what will ye do for the day of reviewing, and for the tempest coming from far off? upon whom will ye flee for help? and where will ye leave your glory?'),
(13, 23, 10, 3, 'What will you do in the day of visitation, and in the desolation which will come from afar? To whom will you flee for help? Where will you leave your wealth?'),
(10, 23, 10, 3, 'What will you do in the day of visitation, and in the desolation which will come from afar? To whom will you flee for help? Where will you leave your wealth,'),
(1, 23, 10, 3, 'What will you do on the day of reckoning when devastation comes from afar? To whom will you flee for help? Where will you leave your wealth?'),
(5, 23, 10, 3, 'What will you do on the day of visitation and calamity which is approaching from afar? To whom will you flee for assistance? And where will you leave behind your own glory,'),
(7, 23, 10, 3, 'What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?'),
(4, 23, 10, 4, 'Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.'),
(12, 23, 10, 4, 'Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.'),
(3, 23, 10, 4, 'They shall only bow down under the prisoners, and shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.'),
(8, 23, 10, 4, 'They shall only bow down under the prisoners, and shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.'),
(9, 23, 10, 4, 'They can do nought except crouch under the captives, And fall under the slain. For all this His anger is not turned away, But His hand is stretched out still.'),
(6, 23, 10, 4, 'They can but crouch under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, and his hand is stretched out still.'),
(14, 23, 10, 4, 'Without Me it hath bowed down In the place of a bound one, And in the place of the slain they fall. With all this not turned back hath His anger, And still His hand is stretched out.'),
(11, 23, 10, 4, 'Not to bow under the bound, and they shall fell under the slain; in all this his anger turned not back, and yet his hand stretched out.'),
(13, 23, 10, 4, 'They will only bow down under the prisoners, and will fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.'),
(10, 23, 10, 4, 'so as not to kneel with the prisoners, or fall among the slain? For all this his anger is not turned away, but his hand is stretched out still.'),
(1, 23, 10, 4, 'Nothing will remain but to crouch among the captives or fall among the slain. Despite all this, His anger is not turned away; His hand is still upraised.'),
(5, 23, 10, 4, 'so that you may not be bowed down under the chains, and fall with the slain? Concerning all this, his fury was not turned away; instead, his hand was still extended.'),
(7, 23, 10, 4, 'That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.'),
(4, 23, 10, 5, 'O Assyrian, the rod of my anger, and the staff in their hand is my indignation.'),
(12, 23, 10, 5, 'O Assyrian, the rod of my anger, and the staff in their hand is my indignation.'),
(3, 23, 10, 5, 'Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation!'),
(8, 23, 10, 5, 'Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation!'),
(9, 23, 10, 5, 'O Asshur, the rod of Mine anger, In whose hand as a staff is Mine indignation!'),
(6, 23, 10, 5, 'Ah! the Assyrian! the rod of mine anger! and the staff in their hand is mine indignation.'),
(14, 23, 10, 5, 'Woe to Asshur, a rod of Mine anger, And a staff in their hand is Mine indignation.'),
(11, 23, 10, 5, 'Wo to Assur the rod of mine anger, and that rod in their hand, my wrath.'),
(13, 23, 10, 5, 'Alas Assyrian, the rod of my anger, the staff in whose hand is my indignation!'),
(10, 23, 10, 5, 'Alas Assyrian, the rod of my anger, the staff in whose hand is my indignation.'),
(1, 23, 10, 5, 'Woe to Assyria, the rod of My anger; the staff in their hands is My wrath.'),
(5, 23, 10, 5, 'Woe to Assur! He is the rod and the staff of my fury, and my indignation is in their hands.'),
(7, 23, 10, 5, 'Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.'),
(4, 23, 10, 6, 'I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.'),
(12, 23, 10, 6, 'I will send him against a hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.'),
(3, 23, 10, 6, 'I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.'),
(8, 23, 10, 6, 'I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.'),
(9, 23, 10, 6, 'I do send him against an ungodly nation, And against the people of My wrath do I give him a charge, To take the spoil, and to take the prey, And to tread them down like the mire of the streets.'),
(6, 23, 10, 6, 'I will send him against a hypocritical nation, and against the people of my wrath will I give him a charge; to take the spoil, and to seize the prey, and to tread them down like the mire of the streets.'),
(14, 23, 10, 6, 'Against a profane nation I send him, And concerning a people of My wrath I charge him, To spoil spoil, and to seize prey, And to make it a treading-place as the clay of out places.'),
(11, 23, 10, 6, 'Against a polluted nation will I send him, and upon a people of my outpouring will I command him to spoil a spoil and to plunder a plunder, and to set them a treading down as the clay of the streets.'),
(13, 23, 10, 6, 'I will send him against a profane nation, and against the people who anger me will I give him a command to take the spoil and to take the prey, and to tread them down like the mire of the streets.'),
(10, 23, 10, 6, 'I will send him against a profane nation, and against the people who anger me will I give him a command to take the spoil and to take the prey, and to tread them down like the mire of the streets.'),
(1, 23, 10, 6, 'I will send him against a godless nation; I will dispatch him against a people destined for My rage, to take spoils and seize plunder, and to trample them down like clay in the streets.'),
(5, 23, 10, 6, 'I will send him to a deceitful nation, and I will order him against the people of my fury, so that he may take away the plunder, and tear apart the prey, and place it to be trampled like the mud of the streets.'),
(7, 23, 10, 6, 'I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.'),
(4, 23, 10, 7, 'However, he means not so, neither does his heart think so; but it is in his heart to destroy and cut off nations not a few.'),
(12, 23, 10, 7, 'Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.'),
(3, 23, 10, 7, 'Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few.'),
(8, 23, 10, 7, 'Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few.'),
(9, 23, 10, 7, 'Howbeit he meaneth not so, Neither doth his heart think so; But it is in his heart to destroy, And to cut off nations not a few.'),
(6, 23, 10, 7, 'But he meaneth not so, neither doth his heart think so; for it is in his heart to extirpate and cut off nations not a few.'),
(14, 23, 10, 7, 'And he—he thinketh not so, And his heart reckoneth not so, For—to destroy is in his heart, And to cut off nations not a few.'),
(11, 23, 10, 7, 'And he will not thus purpose, and his heart will not reckon thus; for in his heart to destroy and to cut off nations not few.'),
(13, 23, 10, 7, 'However he doesn’t mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.'),
(10, 23, 10, 7, 'However he doesn’t mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.'),
(1, 23, 10, 7, 'But this is not his intention; this is not his plan. For it is in his heart to destroy and cut off many nations.'),
(5, 23, 10, 7, 'But he will not consider it to be so, and his heart will not suppose it to be this way. Instead, his heart will be set to crush and to exterminate more than a few nations.'),
(7, 23, 10, 7, 'But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.'),
(4, 23, 10, 8, 'For he said, Are not my princes altogether kings?'),
(12, 23, 10, 8, 'For he saith, Are not my princes altogether kings?'),
(3, 23, 10, 8, 'For he saith, Are not my princes all of them kings?'),
(8, 23, 10, 8, 'For he saith, Are not my princes all of them kings?'),
(9, 23, 10, 8, 'For he saith: ‘Are not my princes all of them kings?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 23, 10, 8, 'For he saith, Are not my princes all kings?'),
(14, 23, 10, 8, 'For he saith, ‘Are not my princes altogether kings?'),
(11, 23, 10, 8, 'For he will say, Are not my chiefs united together kings?'),
(13, 23, 10, 8, 'For he says, “Aren’t all of my princes kings?'),
(10, 23, 10, 8, 'For he says, “Aren’t all of my officials kings?'),
(1, 23, 10, 8, '“Are not all my commanders kings?” he says.'),
(5, 23, 10, 8, 'For he will say:'),
(7, 23, 10, 8, 'For he shall say:'),
(4, 23, 10, 9, 'Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?'),
(12, 23, 10, 9, 'Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?'),
(3, 23, 10, 9, 'Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?'),
(8, 23, 10, 9, 'Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?'),
(9, 23, 10, 9, 'Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus?'),
(6, 23, 10, 9, 'Is not Calno as Karkemish? Is not Hamath as Arpad? Is not Samaria as Damascus?'),
(14, 23, 10, 9, 'Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus?'),
(11, 23, 10, 9, 'Is not as Carchemish, Calno? if not as Arpad, Hamath? if not as Damascus, Shomeron?'),
(13, 23, 10, 9, 'Isn’t Calno like Carchemish? Isn’t Hamath like Arpad? Isn’t Samaria like Damascus?”'),
(10, 23, 10, 9, 'Isn’t Calno like Carchemish? Isn’t Hamath like Arpad? Isn’t Samaria like Damascus?'),
(1, 23, 10, 9, '“Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus?'),
(5, 23, 10, 9, '“Are not my princes like many kings? Is not Calno like Carchemish, and Hamath like Arpad? Is not Samaria like Damascus?'),
(7, 23, 10, 9, 'Are not my princes as so many kings ? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?'),
(4, 23, 10, 10, 'As my hand has found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;'),
(12, 23, 10, 10, 'As my hand hath found the kingdoms of the idols, and whose graven images excelled them of Jerusalem and of Samaria;'),
(3, 23, 10, 10, 'As my hand hath found the kingdoms of the idols, whose graven images did excel them of Jerusalem and of Samaria;'),
(8, 23, 10, 10, 'As my hand hath found the kingdoms of the idols, whose graven images did excel them of Jerusalem and of Samaria;'),
(9, 23, 10, 10, 'As my hand hath reached the kingdoms of the idols, Whose graven images did exceed them of Jerusalem and of Samaria;'),
(6, 23, 10, 10, 'As my hand hath found the kingdoms of the idols,—and their graven images exceeded those of Jerusalem and Samaria,'),
(14, 23, 10, 10, 'As my hand hath got to the kingdoms of a worthless thing, and their graven images, Greater than Jerusalem and than Samaria,'),
(11, 23, 10, 10, 'As my hand found for the kingdoms of nothing, and their carved images from Jerusalem and from Shomeron;'),
(13, 23, 10, 10, 'As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem and of Samaria;'),
(10, 23, 10, 10, 'As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem and of Samaria;'),
(1, 23, 10, 10, 'As my hand seized the idolatrous kingdoms whose images surpassed those of Jerusalem and Samaria,'),
(5, 23, 10, 10, 'In the same manner as my hand reached the kingdoms of the idol, so also will it reach their false images, those of Jerusalem and of Samaria.'),
(7, 23, 10, 10, 'As my hand hath found the king- dome of the idol, so also their idols of Jerusalem, and of Samaria.'),
(4, 23, 10, 11, 'Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?'),
(12, 23, 10, 11, 'Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?'),
(3, 23, 10, 11, 'shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?'),
(8, 23, 10, 11, 'shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?'),
(9, 23, 10, 11, 'Shall I not, as I have done unto Samaria and her idols, So do to Jerusalem and her idols?’'),
(6, 23, 10, 11, 'shall I not, as I have done unto Samaria And her idols, so do to Jerusalem And her images?'),
(14, 23, 10, 11, 'Do I not—as I have done to Samaria, And to her worthless things, So do to Jerusalem and to her grievous things?'),
(11, 23, 10, 11, 'Is it not according to what I did to Shomeron and to her nothings, thus will I do to Jerusalem and to her images?'),
(13, 23, 10, 11, 'shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?'),
(10, 23, 10, 11, 'shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?”'),
(1, 23, 10, 11, 'and as I have done to Samaria and its idols, will I not also do to Jerusalem and her idols?”'),
(5, 23, 10, 11, 'Should I not do to Jerusalem and her false images, just as I have done to Samaria and her idols?”'),
(7, 23, 10, 11, 'Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?'),
(4, 23, 10, 12, 'Why it shall come to pass, that when the Lord has performed his whole work on mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.'),
(12, 23, 10, 12, 'Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.'),
(3, 23, 10, 12, 'Wherefore it shall come to pass, that, when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.'),
(8, 23, 10, 12, 'Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.'),
(9, 23, 10, 12, 'Wherefore it shall come to pass, that when the Lord hath performed His whole work upon mount Zion and on Jerusalem, I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.'),
(6, 23, 10, 12, 'And it shall come to pass, when the Lord hath performed his whole work upon mount Zion and upon Jerusalem, I will punish the fruit of the stoutness of heart of the king of Assyria, and the glory of his high looks.'),
(14, 23, 10, 12, 'And it hath come to pass, When the Lord doth fulfil all His work In mount Zion and in Jerusalem, I see concerning the fruit of the greatness Of the heart of the king of Asshur. And concerning the glory of the height of his eyes.'),
(11, 23, 10, 12, 'And it was when the Lord will complete all his work upon mount Zion and upon Jerusalem, I will review upon the fruit of the great heart of the king of Assur and upon the glory of his eyes lifted up.'),
(13, 23, 10, 12, 'Therefore it will happen that, when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the willful proud heart of the king of Assyria, and the insolence of his haughty looks.'),
(10, 23, 10, 12, 'Therefore it will happen that, when the Lord has performed his whole work on Mount Zion and on Jerusalem, he will punish the fruit of the willful proud heart of the king of Assyria, and the insolence of his haughty looks.'),
(1, 23, 10, 12, 'So when the Lord has completed all His work against Mount Zion and Jerusalem, He will say, “I will punish the king of Assyria for the fruit of his arrogant heart and the proud look in his eyes.'),
(5, 23, 10, 12, 'And this shall be: when the Lord will have completed each of his works on Mount Zion and in Jerusalem, I will act against the fruit of the exalted heart of king Assur, and against the glory of the haughtiness of his eyes.'),
(7, 23, 10, 12, 'And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.'),
(4, 23, 10, 13, 'For he said, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:'),
(12, 23, 10, 13, 'For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:'),
(3, 23, 10, 13, 'For he hath said, By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the bounds of the peoples, and have robbed their treasures, and like a valiant man I have brought down them that sit on thrones:'),
(8, 23, 10, 13, 'For he hath said, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the peoples, and have robbed their treasures, and I have brought down as a valiant man them that sit on thrones:'),
(9, 23, 10, 13, 'For he hath said:  By the strength of my hand I have done it, And by my wisdom, for I am prudent; In that I have removed the bounds of the peoples, And have robbed their treasures, And have brought down as one mighty the inhabitants;'),
(6, 23, 10, 13, 'For he saith, By the strength of my hand I have done [it], and by my wisdom, for I am intelligent; and I have removed the bounds of the peoples, and have robbed their treasures, and, like a valiant man, I have brought down them that sit [on thrones];'),
(14, 23, 10, 13, 'For he hath said, ‘By the power of my hand I have wrought, And by my wisdom, for I have been intelligent, And I remove borders of the peoples, And their chief ones I have spoiled, And I put down as a mighty one the inhabitants,'),
(11, 23, 10, 13, 'For he said, By strength of my hand I did, and by my wisdom, for I was discreet: and I will remove the bounds of the people, and their things prepared I plundered, and I will bring down as a strong one the inhabitants.'),
(13, 23, 10, 13, 'For he has said, “By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the boundaries of the peoples, and have robbed their treasures. Like a valiant man I have brought down their rulers.'),
(10, 23, 10, 13, 'For he has said, “By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the boundaries of the peoples, and have robbed their treasures. Like a valiant man I have brought down their rulers.'),
(1, 23, 10, 13, 'For he says: ‘By the strength of my hand I have done this, and by my wisdom, for I am clever. I have removed the boundaries of nations and plundered their treasures; like a mighty one I subdued their rulers.'),
(5, 23, 10, 13, 'For he has said: “I have acted with the strength of my own hand, and I have understood with my own wisdom, and I have removed the limits of the people, and I have plundered their leaders, and, like one with power, I have pulled down those residing on high.'),
(7, 23, 10, 13, 'For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.'),
(4, 23, 10, 14, 'And my hand has found as a nest the riches of the people: and as one gathers eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.'),
(12, 23, 10, 14, 'And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.'),
(3, 23, 10, 14, 'and my hand hath found as a nest the riches of the peoples; and as one gathereth eggs that are forsaken, have I gathered all the earth: and there was none that moved the wing, or that opened the mouth, or chirped.'),
(8, 23, 10, 14, 'and my hand hath found as a nest the riches of the peoples; and as one gathereth eggs that are forsaken, have I gathered all the earth: and there was none that moved the wing, or that opened the mouth, or chirped.'),
(9, 23, 10, 14, 'And my hand hath found as a nest the riches of the peoples; And as one gathereth eggs that are forsaken, Have I gathered all the earth; And there was none that moved the wing, Or that opened mouth, or chirped.'),
(6, 23, 10, 14, 'and my hand hath found as a nest the riches of the peoples, and as one gathereth forsaken eggs, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or chirped.'),
(14, 23, 10, 14, 'And my hand as to a nest Getteth to the wealth of the peoples, And as a gathering of forsaken eggs All the earth I—I have gathered, And there hath not been one moving wing, Or opening mouth, or whispering.’'),
(11, 23, 10, 14, 'And my hand will find as a nest for the strength of the peoples: and as he gathering eggs left, I gathered all the land; and there was not moving the wing, and opening wide the mouth, and peeping.'),
(13, 23, 10, 14, 'My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, have I gathered all the earth. There was no one who moved their wing, or that opened their mouth, or chirped.”'),
(10, 23, 10, 14, 'My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, have I gathered all the earth. There was no one who moved their wing, or that opened their mouth, or chirped.”'),
(1, 23, 10, 14, 'My hand reached as into a nest to seize the wealth of the nations. Like one gathering abandoned eggs, I gathered all the earth. No wing fluttered, no beak opened or chirped.’”'),
(5, 23, 10, 14, 'And my hand has reached to the strength of the people, as to a nest. And, just as the eggs which have been left behind are gathered, so have I gathered the entire earth. And there was no one who moved a wing, or opened a mouth, or uttered a snarl.”'),
(7, 23, 10, 14, 'And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.'),
(4, 23, 10, 15, 'Shall the ax boast itself against him that hews therewith? or shall the saw magnify itself against him that shakes it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.'),
(12, 23, 10, 15, 'Shall the ax boast itself against him that heweth with it? or shall the saw magnify itself against him that moveth it? as if the rod should shake itself against them that lift it, or as if the staff should lift itself, as if it were no wood.'),
(3, 23, 10, 15, 'Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? as if a rod should wield them that lift it up, or as if a staff should lift up him that is not wood.'),
(8, 23, 10, 15, 'Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that shaketh it? as if a rod should shake them that lift it up, or as if a staff should lift up him that is not wood.'),
(9, 23, 10, 15, 'Should the axe boast itself against him that heweth therewith? Should the saw magnify itself against him that moveth it? As if a rod should move them that lift it up, Or as if a staff should lift up him that is not wood.'),
(6, 23, 10, 15, '—Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? As if the rod should wield them that lift it up; as if the staff should lift up [him who is] not wood!'),
(14, 23, 10, 15, '—Doth the axe glorify itself Against him who is hewing with it? Doth the saw magnify itself Against him who is shaking it? As a rod waving those lifting it up! As a staff lifting up that which is not wood!'),
(11, 23, 10, 15, 'Shall the axe vaunt itself against him hewing with it? shall the saw magnify itself against him moving it up and down? as the rod moving up and down with those lifting it up; as the lifting up of the rod not wood.'),
(13, 23, 10, 15, 'Should an axe brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.'),
(10, 23, 10, 15, 'Should an axe brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.'),
(1, 23, 10, 15, 'Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or a staff lifting him who is not wood!'),
(5, 23, 10, 15, 'Should the axe glorify itself over him who wields it? Or can the saw exalt itself over him who pulls it? How can a rod lift itself up against him who wields it, or a staff exalt itself, though it is only wood?'),
(7, 23, 10, 15, 'Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.'),
(4, 23, 10, 16, 'Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.'),
(12, 23, 10, 16, 'Therefore will the Lord, the LORD of hosts, send among his fat ones leanness; and under his glory he will kindle a burning like the burning of a fire.'),
(3, 23, 10, 16, 'Therefore will the Lord, Jehovah of hosts, send among his fat ones leanness; and under his glory there shall be kindled a burning like the burning of fire.'),
(8, 23, 10, 16, 'Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory there shall be kindled a burning like the burning of fire.'),
(9, 23, 10, 16, 'Therefore will the Lord, the LORD of hosts, Send among his fat ones leanness; And under his glory there shall be kindled A burning like the burning of fire.'),
(6, 23, 10, 16, 'Therefore shall the Lord, Jehovah of hosts, send among his fat ones leanness, and under his glory he shall kindle a burning, like the burning of a fire:'),
(14, 23, 10, 16, 'Therefore doth the Lord, the Lord of Hosts, Send among his fat ones leanness, And under his honour He kindleth a burning As the burning of a fire.'),
(11, 23, 10, 16, 'For this shall Jehovah, the Lord of armies send among his fatnesses leanness; and under his glory he shall burn a burning as the burning of fire.'),
(13, 23, 10, 16, 'Therefore the Lord, Yahweh of Armies, will send among his fat ones leanness; and under his glory a burning will be kindled like the burning of fire.'),
(10, 23, 10, 16, 'Therefore the LORD of hosts, will send among his fat ones leanness; and under his glory a burning will be kindled like the burning of fire.'),
(1, 23, 10, 16, 'Therefore the Lord GOD of Hosts will send a wasting disease among Assyria’s stout warriors, and under his pomp will be kindled a fire like a burning flame.'),
(5, 23, 10, 16, 'Because of this, the sovereign Lord, the Lord of hosts, will send leanness among his fat ones. And under the influence of his glory, a burning ardor will rage, like a consuming fire.'),
(7, 23, 10, 16, 'Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.'),
(4, 23, 10, 17, 'And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;'),
(12, 23, 10, 17, 'And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;'),
(3, 23, 10, 17, 'And the light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.'),
(8, 23, 10, 17, 'And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day.'),
(9, 23, 10, 17, 'And the light of Israel shall be for a fire, And his Holy One for a flame; And it shall burn and devour his thorns And his briers in one day.'),
(6, 23, 10, 17, 'and the light of Israel shall be for a fire, and his Holy One for a flame; and it shall burn and devour his thorns and his briars in one day,'),
(14, 23, 10, 17, 'And the light of Israel hath been for a fire, And his Holy One for a flame, And it hath burned, and devoured his thorn And his brier in one day.'),
(11, 23, 10, 17, 'And the light of Israel was for a fire, and his Holy for a flame: and he burnt and consumed his thorns, and his sharp points in one day:'),
(13, 23, 10, 17, 'The light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.'),
(10, 23, 10, 17, 'The light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.'),
(1, 23, 10, 17, 'And the Light of Israel will become a fire, and its Holy One a flame. In a single day it will burn and devour Assyria’s thorns and thistles.'),
(5, 23, 10, 17, 'And the light of Israel will be like a fire, and the Holy One of Israel will be like a flame. And his thorns and briers will be set ablaze and devoured, in one day.'),
(7, 23, 10, 17, 'And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day.'),
(4, 23, 10, 18, 'And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer faints.'),
(12, 23, 10, 18, 'And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer fainteth.'),
(3, 23, 10, 18, 'And he will consume the glory of his forest, and of his fruitful field, both soul and body: and it shall be as when a standard-bearer fainteth.'),
(8, 23, 10, 18, 'And he shall consume the glory of his forest, and of his fruitful field, both soul and body: and it shall be as when a standardbearer fainteth.'),
(9, 23, 10, 18, 'And the glory of his forest and of his fruitful field, He will consume both soul and body; And it shall be as when a sick man wasteth away.'),
(6, 23, 10, 18, 'and it shall consume the glory of his forest, and of his fruitful field, both soul and body; and they shall be as when a sick man fainteth.'),
(14, 23, 10, 18, 'And the honour of his forest, and his fruitful field, From soul even unto flesh He doth consume, And it hath been as the fainting of a standard-bearer.'),
(11, 23, 10, 18, 'And the glory of his forest and his Carmel, from the soul and even to the flesh, he shall finish, and it was as he fainting pined away.'),
(13, 23, 10, 18, 'He will consume the glory of his forest, and of his fruitful field, both soul and body. It will be as when a standard bearer faints.'),
(10, 23, 10, 18, 'He will consume the glory of his forest, and of his fruitful field, both soul and body. It will be as when a standard bearer faints.'),
(1, 23, 10, 18, 'The splendor of its forests and orchards, both soul and body, it will completely destroy, as a sickness consumes a man.'),
(5, 23, 10, 18, 'And the glory of his forest and of his beautiful hill will be consumed, from the soul even to the flesh. And he will flee away in terror.'),
(7, 23, 10, 18, 'And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear.'),
(4, 23, 10, 19, 'And the rest of the trees of his forest shall be few, that a child may write them.'),
(12, 23, 10, 19, 'And the rest of the trees of his forest shall be few, that a child may write them.'),
(3, 23, 10, 19, 'And the remnant of the trees of his forest shall be few, so that a child may write them.'),
(8, 23, 10, 19, 'And the remnant of the trees of his forest shall be few, that a child may write them.'),
(9, 23, 10, 19, 'And the remnant of the trees of his forest shall be few, That a child may write them down.'),
(6, 23, 10, 19, 'And the remainder of the trees of his forest shall be few: yea, a child might write them.'),
(14, 23, 10, 19, 'And the rest of the trees of his forest are few, And a youth doth write them.'),
(11, 23, 10, 19, 'And the remainder of the wood of his forest shall be of number, and a boy shall write them.'),
(13, 23, 10, 19, 'The remnant of the trees of his forest shall be few, so that a child could write their number.'),
(10, 23, 10, 19, 'The remnant of the trees of his forest shall be few, so that a child could write their number.'),
(1, 23, 10, 19, 'The remaining trees of its forests will be so few that a child could count them.'),
(5, 23, 10, 19, 'And what remains of the trees of his forest will be so few, and so easily numbered, that even a child could write them down.'),
(7, 23, 10, 19, 'And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.'),
(4, 23, 10, 20, 'And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay on him that smote them; but shall stay on the LORD, the Holy One of Israel, in truth.'),
(12, 23, 10, 20, 'And it shall come to pass in that day, that the remnant of Israel, and such as have escaped of the house of Jacob, shall no more again lean upon him that smote them; but shall lean upon the LORD, the Holy One of Israel, in truth.'),
(3, 23, 10, 20, 'And it shall come to pass in that day, that the remnant of Israel, and they that are escaped of the house of Jacob, shall no more again lean upon him that smote them, but shall lean upon Jehovah, the Holy One of Israel, in truth.'),
(8, 23, 10, 20, 'And it shall come to pass in that day, that the remnant of Israel, and they that are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.'),
(9, 23, 10, 20, 'And it shall come to pass in that day, That the remnant of Israel, And they that are escaped of the house of Jacob, Shall no more again stay upon him that smote them; But shall stay upon the LORD, the Holy One of Israel, in truth.'),
(6, 23, 10, 20, 'And it shall come to pass in that day, [that] the remnant of Israel and such as are escaped of the house of Jacob shall no more again rely upon him that smote them; but they shall rely upon Jehovah, the Holy One of Israel, in truth.'),
(14, 23, 10, 20, 'And it hath come to pass, in that day, The remnant of Israel, And the escaped of the house of Jacob, Do not add any more to lean on its smiter, And have leant on Jehovah, The Holy One of Israel, in truth.'),
(11, 23, 10, 20, 'And it was in that day the remainder of Israel shall no more add, and the escaping of the house of Jacob, to lean upon him smiting them; and were leaning upon Jehovah the holy of Israel in truth.'),
(13, 23, 10, 20, 'It will come to pass in that day that the remnant of Israel, and those who have escaped from the house of Jacob will no more again lean on him who struck them, but shall lean on Yahweh, the Holy One of Israel, in truth.'),
(10, 23, 10, 20, 'It will come to pass in that day that the remnant of Israel, and those who have escaped from the house of Jacob will no more again lean on him who struck them, but shall lean on the LORD, the Holy One of Israel, in truth.'),
(1, 23, 10, 20, 'On that day the remnant of Israel and the survivors of the house of Jacob will no longer depend on him who struck them, but they will truly rely on the LORD, the Holy One of Israel.'),
(5, 23, 10, 20, 'And this shall be in that day: those not added to the remnant of Israel, and those who escape of the house of Jacob, will not lean upon him who strikes them. Instead, they will lean upon the Lord, the Holy One of Israel, in truth.'),
(7, 23, 10, 20, 'And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.'),
(4, 23, 10, 21, 'The remnant shall return, even the remnant of Jacob, to the mighty God.'),
(12, 23, 10, 21, 'The remnant shall return, even the remnant of Jacob, to the mighty God.'),
(3, 23, 10, 21, 'A remnant shall return, even the remnant of Jacob, unto the mighty God.'),
(8, 23, 10, 21, 'A remnant shall return, even the remnant of Jacob, unto the mighty God.'),
(9, 23, 10, 21, 'A remnant shall return, even the remnant of Jacob, Unto God the Mighty.'),
(6, 23, 10, 21, 'The remnant shall return, the remnant of Jacob, unto the mighty God.'),
(14, 23, 10, 21, 'A remnant returneth—a remnant of Jacob, Unto the Mighty God.'),
(11, 23, 10, 21, 'The remainder shall turn back the remainder of Jacob to the mighty God.'),
(13, 23, 10, 21, 'A remnant will return, even the remnant of Jacob, to the mighty God.'),
(10, 23, 10, 21, 'A remnant will return, even the remnant of Jacob, to the mighty God.'),
(1, 23, 10, 21, 'A remnant will return—a remnant of Jacob—to the Mighty God.'),
(5, 23, 10, 21, 'The remnant of Jacob, again I say the remnant, will be converted to the mighty God.'),
(7, 23, 10, 21, 'The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God.'),
(4, 23, 10, 22, 'For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.'),
(12, 23, 10, 22, 'For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.'),
(3, 23, 10, 22, 'For though thy people, Israel, be as the sand of the sea, only a remnant of them shall return: a destruction is determined, overflowing with righteousness.'),
(8, 23, 10, 22, 'For though thy people Israel be as the sand of the sea, only a remnant of them shall return: a consumption is determined, overflowing with righteousness.'),
(9, 23, 10, 22, 'For though thy people, O Israel, be as the sand of the sea, Only a remnant of them shall return; An extermination is determined, overflowing with righteousness.'),
(6, 23, 10, 22, 'For though thy people Israel be as the sand of the sea, [only] a remnant of them shall return: the consumption determined shall overflow in righteousness.'),
(14, 23, 10, 22, 'For though thy people Israel be as the sand of the sea, A remnant doth return of it, A consumption determined, Overflowing with righteousness.'),
(11, 23, 10, 22, 'For if my people Israel shall be as the sand of the sea, the remnant shall turn back among them: a consumption decided overflowing justice.'),
(13, 23, 10, 22, 'For though your people, Israel, are like the sand of the sea, only a remnant of them will return. A destruction is determined, overflowing with righteousness.'),
(10, 23, 10, 22, 'For though your people, Israel, are as the sand of the sea, a remnant will be kept safe. For he will fulfill the word and decisively, overflowing in righteousness;'),
(1, 23, 10, 22, 'Though your people, O Israel, be like the sand of the sea, only a remnant will return. Destruction has been decreed, overflowing with righteousness.'),
(5, 23, 10, 22, 'For though your people, O Israel, will be like the sand of the sea, yet only a remnant of them will be converted. The consummation, having been shortened, will be inundated with justice.'),
(7, 23, 10, 22, 'For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice.'),
(4, 23, 10, 23, 'For the Lord GOD of hosts shall make a consumption, even determined, in the middle of all the land.'),
(12, 23, 10, 23, 'For the Lord GOD of hosts will make a consumption, even determined, in the midst of all the land.'),
(3, 23, 10, 23, 'For a full end, and that determined, will the Lord, Jehovah of hosts, make in the midst of all the earth.'),
(8, 23, 10, 23, 'For a consummation, and that determined, shall the Lord, the LORD of hosts, make in the midst of all the earth.'),
(9, 23, 10, 23, 'For an extermination wholly determined Shall the Lord, the GOD of hosts, make in the midst of all the earth.'),
(6, 23, 10, 23, 'For a consumption, and [one] determined, will the Lord, Jehovah of hosts, accomplish in the midst of all the land.'),
(14, 23, 10, 23, 'For a consumption that is determined, The Lord, Jehovah of Hosts, Is making in the midst of all the land.'),
(11, 23, 10, 23, 'For the Lord Jehovah of armies made a completion, and decided it in the midst of all the land.'),
(13, 23, 10, 23, 'For the Lord, Yahweh of Armies, will make a full end, and that determined, in the midst of all the earth.'),
(10, 23, 10, 23, 'because the Lord will carry out the word decisively in the midst of the earth.'),
(1, 23, 10, 23, 'For the Lord GOD of Hosts will carry out the destruction decreed upon the whole land.'),
(5, 23, 10, 23, 'For the Lord, the God of hosts, will accomplish an abbreviation and a consummation, in the midst of all the earth.'),
(7, 23, 10, 23, 'For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.'),
(4, 23, 10, 24, 'Therefore thus said the Lord GOD of hosts, O my people that dwell in Zion, be not afraid of the Assyrian: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.'),
(12, 23, 10, 24, 'Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.'),
(3, 23, 10, 24, 'Therefore thus saith the Lord, Jehovah of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian, though he smite thee with the rod, and lift up his staff against thee, after the manner of Egypt.'),
(8, 23, 10, 24, 'Therefore thus saith the Lord, the LORD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: though he smite thee with the rod, and lift up his staff against thee, after the manner of Egypt.'),
(9, 23, 10, 24, 'Therefore thus saith the Lord, the GOD of hosts: O My people that dwellest in Zion, be not afraid of Asshur, though he smite thee with the rod, and lift up his staff against thee, after the manner of Egypt.'),
(6, 23, 10, 24, 'Therefore thus saith the Lord, Jehovah of hosts: O my people that dwellest in Zion, be not afraid of the Assyrian; he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt:'),
(14, 23, 10, 24, 'Therefore, thus said the Lord, Jehovah of Hosts, ‘Be not afraid, my people, inhabiting Zion, because of Asshur, With a rod he doth smite thee, And his staff lifteth up against thee, in the way of Egypt.'),
(11, 23, 10, 24, 'For this, thus said the Lord Jehovah of armies, Thou my people dwelling in Zion shalt not fear from Assur: with the rod he shall strike thee and he will lift up his rod upon thee, in the way of Egypt.'),
(13, 23, 10, 24, 'Therefore the Lord, Yahweh of Armies, says “My people who dwell in Zion, don’t be afraid of the Assyrian, though he strike you with the rod, and lift up his staff against you, as Egypt did.'),
(10, 23, 10, 24, 'Therefore the LORD of hosts says: “My people who dwell in Zion, do not be afraid of the Assyrian, though he strike you with the rod, and lift up his staff against you, as Egypt did.'),
(1, 23, 10, 24, 'Therefore this is what the Lord GOD of Hosts says: “O My people who dwell in Zion, do not fear Assyria, who strikes you with a rod and lifts his staff against you as the Egyptians did.'),
(5, 23, 10, 24, 'For this reason, the Lord, the God of hosts, says this: “My people, who inhabit Zion: do not be afraid of Assur. He will strike you with his rod, and he will lift up his staff over you, on the way of Egypt.'),
(7, 23, 10, 24, 'Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.'),
(4, 23, 10, 25, 'For yet a very little while, and the indignation shall cease, and my anger in their destruction.'),
(12, 23, 10, 25, 'For yet a very little while, and the indignation shall cease, and my anger in their destruction.'),
(3, 23, 10, 25, 'For yet a very little while, and the indignation against thee shall be accomplished, and mine anger shall be directed to his destruction.'),
(8, 23, 10, 25, 'For yet a very little while, and the indignation shall be accomplished, and mine anger, in their destruction.'),
(9, 23, 10, 25, 'For yet a very little while, and the indignation shall be accomplished, and Mine anger shall be to their destruction.'),
(6, 23, 10, 25, 'for yet a very little while, and the indignation shall be accomplished, and mine anger, in their destruction.'),
(14, 23, 10, 25, 'For yet a very little, And the indignation hath been completed, And Mine anger by their wearing out.'),
(11, 23, 10, 25, 'For yet a very little and wrath finished, and mine anger, in their destruction.'),
(13, 23, 10, 25, 'For yet a very little while, and the indignation against you will be accomplished, and my anger will be directed to his destruction.”'),
(10, 23, 10, 25, 'For yet a very little while, and the indignation against you will be accomplished, and my anger will be directed to his destruction.”'),
(1, 23, 10, 25, 'For in just a little while My fury against you will subside, and My anger will turn to their destruction.”'),
(5, 23, 10, 25, 'But after a little while and a brief time, my indignation will be consumed, and my fury will turn to their wickedness.”'),
(7, 23, 10, 25, 'For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.'),
(4, 23, 10, 26, 'And the LORD of hosts shall stir up a whip for him according to the slaughter of Midian at the rock of Oreb: and as his rod was on the sea, so shall he lift it up after the manner of Egypt.'),
(12, 23, 10, 26, 'And the LORD of hosts will raise up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.'),
(3, 23, 10, 26, 'And Jehovah of hosts will stir up against him a scourge, as in the slaughter of Midian at the rock of Oreb: and his rod will be over the sea, and he will lift it up after the manner of Egypt.'),
(8, 23, 10, 26, 'And the LORD of hosts shall stir up against him a scourge, as in the slaughter of Midian at the rock of Oreb: and his rod shall be over the sea, and he shall lift it up after the manner of Egypt.'),
(9, 23, 10, 26, 'And the LORD of hosts shall stir up against him a scourge, as in the slaughter of Midian at the Rock of Oreb; and as His rod was over the sea, so shall He lift it up after the manner of Egypt.'),
(6, 23, 10, 26, 'And Jehovah of hosts will stir up a scourge against him, according to the slaughter of Midian at the rock of Oreb; and his rod [shall be] upon the sea, and he will lift it up after the manner of Egypt.'),
(14, 23, 10, 26, 'And awaking for him is Jehovah of Hosts, A scourge like the smiting of Midian at the rock Oreb, And his rod is over the sea, And he hath lifted it in the way of Egypt.'),
(11, 23, 10, 26, 'And Jehovah of armies roused up for him a scourge according to the blow of Midian at the rock Oreb: and his rod upon the sea, and he lifted it up in the way of Egypt.'),
(13, 23, 10, 26, 'Yahweh of Armies will stir up a scourge against him, as in the slaughter of Midian at the rock of Oreb. His rod will be over the sea, and he will lift it up like he did against Egypt.'),
(10, 23, 10, 26, 'The LORD of hosts will stir up a scourge against him, as in the slaughter of Midian at the rock of Oreb. His rod will be over the sea, and he will lift it up like he did against Egypt.'),
(1, 23, 10, 26, 'And the LORD of Hosts will brandish a whip against them, as when He struck Midian at the rock of Oreb. He will raise His staff over the sea, as He did in Egypt.'),
(5, 23, 10, 26, 'And the Lord of hosts will raise up a scourge over him, like the scourge of Midian at the rock of Oreb, and he will raise up his rod over the sea, and he will lift it up against the way of Egypt.'),
(7, 23, 10, 26, 'And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.'),
(4, 23, 10, 27, 'And it shall come to pass in that day, that his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing.'),
(12, 23, 10, 27, 'And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.'),
(3, 23, 10, 27, 'And it shall come to pass in that day, that his burden shall depart from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed by reason of fatness.'),
(8, 23, 10, 27, 'And it shall come to pass in that day, that his burden shall depart from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.'),
(9, 23, 10, 27, 'And it shall come to pass in that day, that His burden shall depart from off thy shoulder, And his yoke from off thy neck, And the yoke shall be destroyed by reason of fatness.'),
(6, 23, 10, 27, 'And it shall come to pass in that day, [that] his burden shall be taken away from off thy shoulder, and his yoke from off thy neck; and the yoke shall be destroyed because of the anointing....'),
(14, 23, 10, 27, 'And it hath come to pass, in that day, Turned is his burden from off thy shoulder, And his yoke from off thy neck, And destroyed hath been the yoke, because of prosperity.'),
(11, 23, 10, 27, 'And it was in that day, his burden shall remove from off thy shoulder, and his yoke from off thy neck, and the yoke was lightened from the face of the anointing.'),
(13, 23, 10, 27, 'It will happen in that day, that his burden will depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing oil.'),
(10, 23, 10, 27, 'It will happen in that day, that his burden will depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing.'),
(1, 23, 10, 27, 'On that day the burden will be lifted from your shoulders, and the yoke from your neck. The yoke will be broken because your neck will be too large.'),
(5, 23, 10, 27, 'And this shall be in that day: his burden will be taken away from your shoulder, and his yoke will be taken away from your neck, and the yoke will decay at the appearance of the oil.'),
(7, 23, 10, 27, 'And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil.'),
(4, 23, 10, 28, 'He is come to Aiath, he is passed to Migron; at Michmash he has laid up his carriages:'),
(12, 23, 10, 28, 'He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his furniture.'),
(3, 23, 10, 28, 'He is come to Aiath, he is passed through Migron; at Michmash he layeth up his baggage;'),
(8, 23, 10, 28, 'He is come to Aiath, he is passed through Migron; at Michmash he layeth up his baggage:'),
(9, 23, 10, 28, 'He is come to Aiath, He is passed through Migron; At Michmas he layeth up his baggage;'),
(6, 23, 10, 28, 'He is come to Aiath, he hath passed through Migron; at Michmash he layeth up his baggage.'),
(14, 23, 10, 28, 'He hath come in against Aiath, He hath passed over into Migron, At Michmash he looketh after his vessels.'),
(11, 23, 10, 28, 'He came upon Aioth, he passed through into Migron; at Michmash he will deposit his vessels.'),
(13, 23, 10, 28, 'He has come to Aiath. He has passed through Migron. At Michmash he stores his baggage.'),
(10, 23, 10, 28, 'He has come to Aiath. He has passed through Migron. At Michmash he stores his baggage.'),
(1, 23, 10, 28, 'Assyria has entered Aiath and passed through Migron, storing their supplies at Michmash.'),
(5, 23, 10, 28, 'He will approach Aiath; he will cross into Migron; he will entrust his vessels to Michmash.'),
(7, 23, 10, 28, 'He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.'),
(4, 23, 10, 29, 'They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.'),
(12, 23, 10, 29, 'They have gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul hath fled.'),
(3, 23, 10, 29, 'they are gone over the pass; they have taken up their lodging at Geba; Ramah trembleth; Gibeah of Saul is fled.'),
(8, 23, 10, 29, 'they are gone over the pass; they have taken up their lodging at Geba: Ramah trembleth; Gibeah of Saul is fled.'),
(9, 23, 10, 29, 'They are gone over the pass; They have taken up their lodging at Geba; Ramah trembleth; Gibeath-shaul is fled.'),
(6, 23, 10, 29, 'They are gone through the pass; they make their lodging at Geba: Ramah trembleth, Gibeah of Saul is fled.'),
(14, 23, 10, 29, 'They have gone over the passage, Geba they have made a lodging place, Trembled hath Rama, Gibeah of Saul fled.'),
(11, 23, 10, 29, 'They passed through the passage the hill a lodging to us; Ramesh trembled; the hill of Saul fled.'),
(13, 23, 10, 29, 'They have gone over the pass. They have taken up their lodging at Geba. Ramah trembles. Gibeah of Saul has fled.'),
(10, 23, 10, 29, 'He went through the pass. He has lodged at Geba. Ramah trembles. Gibeah of Saul has fled.'),
(1, 23, 10, 29, 'They have crossed at the ford: “We will spend the night at Geba.” Ramah trembles; Gibeah of Saul flees.'),
(5, 23, 10, 29, 'They have passed through in haste; Geba is our seat; Ramah was stupefied; Gibeah of Saul fled.'),
(7, 23, 10, 29, 'They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.'),
(4, 23, 10, 30, 'Lift up your voice, O daughter of Gallim: cause it to be heard to Laish, O poor Anathoth.'),
(12, 23, 10, 30, 'Lift up thy voice, O daughter of Gallim: cause it to be heard to Laish, O poor Anathoth.'),
(3, 23, 10, 30, 'Cry aloud with thy voice, O daughter of Gallim! hearken, O Laishah! O thou poor Anathoth!'),
(8, 23, 10, 30, 'Cry aloud with thy voice, O daughter of Gallim! hearken, O Laishah! O thou poor Anathoth!'),
(9, 23, 10, 30, 'Cry thou with a shrill voice, O daughter of Gallim! Hearken, O Laish! O thou poor Anathoth!'),
(6, 23, 10, 30, 'Lift up thy voice, daughter of Gallim! Hearken, O Laish!—Poor Anathoth!'),
(14, 23, 10, 30, 'Cry aloud with thy voice, daughter of Gallim, Give attention, Laish! answer her, Anathoth.'),
(11, 23, 10, 30, 'Cry aloud with thy voice, thou daughter of Gallim: hearken to Irish, Anathoth answered.'),
(13, 23, 10, 30, 'Cry aloud with your voice, daughter of Gallim! Listen, Laishah! You poor Anathoth!'),
(10, 23, 10, 30, 'Cry aloud with your voice, daughter of Gallim. Listen, Laishah. You poor Anathoth.'),
(1, 23, 10, 30, 'Cry aloud, O Daughter of Gallim! Listen, O Laishah! O wretched Anathoth!'),
(5, 23, 10, 30, 'Neigh with your voice, daughter of Gallim; pay attention, Laishah, impoverished woman of Anathoth.'),
(7, 23, 10, 30, 'Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.'),
(4, 23, 10, 31, 'Madmenah is removed; the inhabitants of Gebim gather themselves to flee.'),
(12, 23, 10, 31, 'Madmenah is removed; the inhabitants of Gebim gather themselves to flee.'),
(3, 23, 10, 31, 'Madmenah is a fugitive; the inhabitants of Gebim flee for safety.'),
(8, 23, 10, 31, 'Madmenah is a fugitive; the inhabitants of Gebim gather themselves to flee.'),
(9, 23, 10, 31, 'Madmenah is in mad flight; The inhabitants of Gebim flee to cover.'),
(6, 23, 10, 31, 'Madmenah is fugitive; the inhabitants of Gebim take to flight.'),
(14, 23, 10, 31, 'Fled away hath Madmenah, The inhabitants of the high places have hardened themselves.'),
(11, 23, 10, 31, 'Madmenah moved; they dwelling in Gebim fled for safety.'),
(13, 23, 10, 31, 'Madmenah is a fugitive. The inhabitants of Gebim flee for safety.'),
(10, 23, 10, 31, 'Madmenah is a fugitive. The inhabitants of Gebim flee for safety.'),
(1, 23, 10, 31, 'Madmenah flees; the people of Gebim take refuge.'),
(5, 23, 10, 31, 'Madmenah has moved away; be strengthened, you inhabitants of Gebim.'),
(7, 23, 10, 31, 'Medemena is removed: ye inhabitants of Gabim, take courage.'),
(4, 23, 10, 32, 'As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.'),
(12, 23, 10, 32, 'As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.'),
(3, 23, 10, 32, 'This very day shall he halt at Nob: he shaketh his hand at the mount of the daughter of Zion, the hill of Jerusalem.'),
(8, 23, 10, 32, 'This very day shall he halt at Nob: he shaketh his hand at the mount of the daughter of Zion, the hill of Jerusalem.'),
(9, 23, 10, 32, 'This very day shall he halt at Nob, Shaking his hand at the mount of the daughter of Zion, The hill of Jerusalem.'),
(6, 23, 10, 32, 'Still a day of halting at Nob; he shaketh his hand [against] the mount of the daughter of Zion, the hill of Jerusalem....'),
(14, 23, 10, 32, 'Yet to-day in Nob to remain, Wave its hand doth the mount of the daughter of Zion, The hill of Jerusalem.'),
(11, 23, 10, 32, 'Yet the day to stand in Nob: his hand will shake the mountain of the daughter of Zion, the hill of Jerusalem.'),
(13, 23, 10, 32, 'This very day he will halt at Nob. He shakes his hand at the mountain of the daughter of Zion, the hill of Jerusalem.'),
(10, 23, 10, 32, 'This very day he will halt at Nob. He shakes his hand at the mountain of the daughter of Zion, the hill of Jerusalem.'),
(1, 23, 10, 32, 'Yet today they will halt at Nob, shaking a fist at the mount of Daughter Zion, at the hill of Jerusalem.'),
(5, 23, 10, 32, 'It is still daylight, so stand at Nob. He will shake his hand against the mountain of the daughter of Zion, the hill of Jerusalem.'),
(7, 23, 10, 32, 'It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.'),
(4, 23, 10, 33, 'Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.'),
(12, 23, 10, 33, 'Behold, the Lord, the LORD of hosts will lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.'),
(3, 23, 10, 33, 'Behold, the Lord, Jehovah of hosts, will lop the boughs with terror: and the high of stature shall be hewn down, and the lofty shall be brought low.'),
(8, 23, 10, 33, 'Behold, the Lord, the LORD of hosts, shall lop the boughs with terror: and the high ones of stature shall be hewn down, and the lofty shall be brought low.'),
(9, 23, 10, 33, 'Behold, the Lord, the LORD of hosts, Shall lop the boughs with terror; And the high ones of stature shall be hewn down, And the lofty shall be laid low.'),
(6, 23, 10, 33, 'Behold the Lord, Jehovah of hosts, shall lop the boughs with violence; and the high ones of stature shall be hewn down, and the haughty shall be brought low;'),
(14, 23, 10, 33, 'Lo, the Lord, Jehovah of Hosts, Is lopping a branch with violence, And the high of stature are cut down, And the lofty are become low,'),
(11, 23, 10, 33, 'Behold the Lord Jehovah of armies dividing the bough with sudden violence: and the high of stature hewn down, and the lofty shall be humbled.'),
(13, 23, 10, 33, 'Behold, the Lord, Yahweh of Armies, will lop the boughs with terror. The tall will be cut down, and the lofty will be brought low.'),
(10, 23, 10, 33, 'Look, the Lord, the LORD of hosts, will lop the boughs with terror. The tall will be cut down, and the lofty will be brought low.'),
(1, 23, 10, 33, 'Behold, the Lord GOD of Hosts will lop off the branches with terrifying power. The tall trees will be cut down, the lofty ones will be felled.'),
(5, 23, 10, 33, 'Behold, the sovereign Lord of hosts will crush the little bottle of wine with terror, and the exalted in stature will be cut down, and the lofty will be brought low.'),
(7, 23, 10, 33, 'Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.'),
(4, 23, 10, 34, 'And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.'),
(12, 23, 10, 34, 'And he shall cut down the thickets of the forests with iron, and Lebanon shall fall by a mighty one.'),
(3, 23, 10, 34, 'And he will cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.'),
(8, 23, 10, 34, 'And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.'),
(9, 23, 10, 34, 'And He shall cut down the thickets of the forest with iron, And Lebanon shall fall by a mighty one.'),
(6, 23, 10, 34, 'and he shall make clearings in the thickets of the forest with iron; and Lebanon shall fall by a mighty one.'),
(14, 23, 10, 34, 'And He hath gone round the thickets of the forest with iron, And Lebanon by a mighty one falleth!'),
(11, 23, 10, 34, 'And he cut down the thickets of the forest with iron, and Lebanon shall fall with a lofty one.'),
(13, 23, 10, 34, 'He will cut down the thickets of the forest with iron, and Lebanon will fall by the Mighty One.'),
(10, 23, 10, 34, 'He will cut down the thickets of the forest with iron, and Lebanon will fall by the Mighty One.'),
(1, 23, 10, 34, 'He will clear the forest thickets with an axe, and Lebanon will fall before the Mighty One.'),
(5, 23, 10, 34, 'And the dense forest will be overturned with iron. And Lebanon, with its exalted ones, will fall.'),
(7, 23, 10, 34, 'And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.'),
(4, 23, 11, 1, 'And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:'),
(12, 23, 11, 1, 'And there shall come forth a rod out of the stem of Jesse, and a branch shall grow out of his roots:'),
(3, 23, 11, 1, 'And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.'),
(8, 23, 11, 1, 'And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit:'),
(9, 23, 11, 1, 'And there shall come forth a shoot out of the stock of Jesse, And a twig shall grow forth out of his roots.'),
(6, 23, 11, 1, 'And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall be fruitful;'),
(14, 23, 11, 1, 'And a rod hath come out from the stock of Jesse, And a branch from his roots is fruitful.'),
(11, 23, 11, 1, 'And a rod shall come forth from the stock of Jesse, and a sprout shall blossom from his roots:'),
(13, 23, 11, 1, 'A shoot will come out of the stock of Jesse, and a branch out of his roots will bear fruit.'),
(10, 23, 11, 1, 'A branch will come out of the stock of Jesse, and a shoot out of his roots will bear fruit.'),
(1, 23, 11, 1, 'Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.'),
(5, 23, 11, 1, 'And a rod will go forth from the root of Jesse, and a flower will ascend from his root.'),
(7, 23, 11, 1, 'AND there shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root.'),
(4, 23, 11, 2, 'And the spirit of the LORD shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;'),
(12, 23, 11, 2, 'And the spirit of the LORD will rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;'),
(3, 23, 11, 2, 'And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.'),
(8, 23, 11, 2, 'And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;'),
(9, 23, 11, 2, 'And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD.'),
(6, 23, 11, 2, 'and the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.'),
(14, 23, 11, 2, 'Rested on him hath the Spirit of Jehovah, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and fear of Jehovah.'),
(11, 23, 11, 2, 'And the spirit of Jehovah resting upon him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and the fear of Jehovah:'),
(13, 23, 11, 2, 'The Spirit of Yahweh will rest on him: the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Yahweh.'),
(10, 23, 11, 2, 'The Spirit of the LORD will rest on him: the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD.'),
(1, 23, 11, 2, 'The Spirit of the LORD will rest on Him—the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD.'),
(5, 23, 11, 2, 'And the Spirit of the Lord will rest upon him: the spirit of wisdom and understanding, the spirit of counsel and fortitude, the spirit of knowledge and piety.'),
(7, 23, 11, 2, 'And the spirit of the Lord shall rest upon him: the spirit of wisdom, and of understanding, the spirit of counsel, and of fortitude, the spirit of knowledge, and of godliness.'),
(4, 23, 11, 3, 'And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:'),
(12, 23, 11, 3, 'And will make him of quick understanding in the fear of the LORD: and he will not judge after the sight of his eyes, neither reprove after the hearing of his ears:'),
(3, 23, 11, 3, 'And his delight shall be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears;'),
(8, 23, 11, 3, 'And his delight shall be in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:'),
(9, 23, 11, 3, 'And his delight shall be in the fear of the LORD; And he shall not judge after the sight of his eyes, Neither decide after the hearing of his ears;'),
(6, 23, 11, 3, 'And his delight will be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears;'),
(14, 23, 11, 3, 'To refresh him in the fear of Jehovah, And by the sight of his eyes he judgeth not, Nor by the hearing of his ears decideth.'),
(11, 23, 11, 3, 'His sweet odor in the fear of Jehovah: and not according to the seeing of his eyes shall he judge, and not according to the hearing of his ears shall he decide.'),
(13, 23, 11, 3, 'His delight will be in the fear of Yahweh. He will not judge by the sight of his eyes, neither decide by the hearing of his ears;'),
(10, 23, 11, 3, 'His delight will be in the fear of the LORD. He will not judge by the sight of his eyes, neither decide by the hearing of his ears;'),
(1, 23, 11, 3, 'And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear,'),
(5, 23, 11, 3, 'And he will be filled with the spirit of the fear of the Lord. He will not judge according to the sight of the eyes, nor reprove according to the hearing of the ears.'),
(7, 23, 11, 3, 'And he shall be filled with the spirit of the fear of the Lord. He shall not judge according to the sight of the eyes, nor reprove according to the hearing of the ears.'),
(4, 23, 11, 4, 'But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked.'),
(12, 23, 11, 4, 'But with righteousness will he judge the poor, and reprove with equity for the meek of the earth: and he will smite the earth with the rod of his mouth, and with the breath of his lips will he slay the wicked.'),
(3, 23, 11, 4, 'but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.'),
(8, 23, 11, 4, 'but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.'),
(9, 23, 11, 4, 'But with righteousness shall he judge the poor, And decide with equity for the meek of the land; And he shall smite the land with the rod of his mouth, And with the breath of his lips shall he slay the wicked.'),
(6, 23, 11, 4, 'but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.'),
(14, 23, 11, 4, 'And he hath judged in righteousness the poor, And decided in uprightness for the humble of earth, And hath smitten earth with the rod of his mouth, And with the breath of his lips he putteth the wicked to death.'),
(11, 23, 11, 4, 'And he judged the powerless with justice, and he decided in straightness for the humble of the earth: and he struck the earth with the rod of his mouth, and by the spirit of his lips he will slay the unjust.'),
(13, 23, 11, 4, 'but with righteousness he will judge the poor, and decide with equity for the humble of the earth. He will strike the earth with the rod of his mouth; and with the breath of his lips he will kill the wicked.'),
(10, 23, 11, 4, 'but with righteousness he will judge the poor, and decide with equity for the humble of the earth. He will strike the earth with the rod of his mouth; and with the breath of his lips he will kill the wicked.'),
(1, 23, 11, 4, 'but with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth. He will strike the earth with the rod of His mouth and slay the wicked with the breath of His lips.'),
(5, 23, 11, 4, 'Instead, he will judge the poor with justice, and he will reprove the meek of the earth with fairness. And he will strike the earth with the rod of his mouth, and he will slay the impious with the spirit of his lips.'),
(7, 23, 11, 4, 'But he shall judge the poor with justice, and shall reprove with equity for the meek of the earth: and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall slay the wicked.'),
(4, 23, 11, 5, 'And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.'),
(12, 23, 11, 5, 'And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.'),
(3, 23, 11, 5, 'And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.'),
(8, 23, 11, 5, 'And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.'),
(9, 23, 11, 5, 'And righteousness shall be the girdle of his loins, And faithfulness the girdle of his reins.'),
(6, 23, 11, 5, 'And righteousness shall be the girdle of his reins, and faithfulness the girdle of his loins.'),
(14, 23, 11, 5, 'And righteousness hath been the girdle of his loins, And faithfulness—the girdle of his reins.'),
(11, 23, 11, 5, 'And justice was the girding of his loins, and truth the girding of his loins.'),
(13, 23, 11, 5, 'Righteousness will be the belt of his waist, and faithfulness the belt of his waist.'),
(10, 23, 11, 5, 'Righteousness will be the belt of his waist, and faithfulness the belt of his waist.'),
(1, 23, 11, 5, 'Righteousness will be the belt around His hips, and faithfulness the sash around His waist.'),
(5, 23, 11, 5, 'And justice will be the belt around his waist. And faith will be the warrior’s belt at his side.'),
(7, 23, 11, 5, 'And justice shall be the girdle of his loins: and faith the girdle of his reins.'),
(4, 23, 11, 6, 'The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatted calf together; and a little child shall lead them.'),
(12, 23, 11, 6, 'The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.'),
(3, 23, 11, 6, 'And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.'),
(8, 23, 11, 6, 'And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.'),
(9, 23, 11, 6, 'And the wolf shall dwell with the lamb, And the leopard shall lie down with the kid; And the calf and the young lion and the fatling together; And a little child shall lead them.'),
(6, 23, 11, 6, 'The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the young lion and the fatted beast together, and a little child shall lead them.'),
(14, 23, 11, 6, 'And a wolf hath sojourned with a lamb, And a leopard with a kid doth lie down, And calf, and young lion, and fatling are together, And a little youth is leader over them.'),
(11, 23, 11, 6, 'The wolf dwelt with the lamb; and the panther will lie down with the kid; and the calf and the young lion and the falling together, and a little boy leading with them.'),
(13, 23, 11, 6, 'The wolf will live with the lamb, and the leopard will lie down with the young goat; The calf, the young lion, and the fattened calf together; and a little child will lead them.'),
(10, 23, 11, 6, 'The wolf will live with the lamb, and the leopard will lie down with the young goat; The calf and the young lion will graze together; and a little child will lead them.'),
(1, 23, 11, 6, 'The wolf will live with the lamb, and the leopard will lie down with the goat; the calf and young lion and fatling will be together, and a little child will lead them.'),
(5, 23, 11, 6, 'The wolf will dwell with the lamb; and the leopard will lie down with the kid; the calf and the lion and the sheep will abide together; and a little boy will drive them.'),
(7, 23, 11, 6, 'The wolf shall dwell with the lamb: and the leopard shall lie down with the kid: the calf and the lion, and the sheep shall abide together, and a little child shall lead them.'),
(4, 23, 11, 7, 'And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.'),
(12, 23, 11, 7, 'And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.'),
(3, 23, 11, 7, 'And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox.'),
(8, 23, 11, 7, 'And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.'),
(9, 23, 11, 7, 'And the cow and the bear feed; Their young ones shall lie down together; And the lion shall eat straw like the ox.'),
(6, 23, 11, 7, 'And the cow and the she-bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox.'),
(14, 23, 11, 7, 'And cow and bear do feed, Together lie down their young ones, And a lion as an ox eateth straw.'),
(11, 23, 11, 7, 'And the heifer and the bear shall feed together, and their young shall lie down; and the lion shall eat straw as the ox.'),
(13, 23, 11, 7, 'The cow and the bear will graze. Their young ones will lie down together. The lion will eat straw like the ox.'),
(10, 23, 11, 7, 'The cow and the bear will graze. Their young ones will lie down together. The lion will eat straw like the ox.'),
(1, 23, 11, 7, 'The cow will graze with the bear, their young will lie down together, and the lion will eat straw like the ox.'),
(5, 23, 11, 7, 'The calf and the bear will feed together; their young ones will rest together. And the lion will eat straw like the ox.'),
(7, 23, 11, 7, 'The calf and the bear shall feed: their young ones shall rest together: and the lion shall eat straw like the ox.'),
(4, 23, 11, 8, 'And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.'),
(12, 23, 11, 8, 'And the suckling child shall play on the hole of the asp, and the weaned child shall put his hand on the den of the basilisk.'),
(3, 23, 11, 8, 'And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder’s den.'),
(8, 23, 11, 8, 'And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the basilisk’s den.'),
(9, 23, 11, 8, 'And the sucking child shall play on the hole of the asp, And the weaned child shall put his hand on the basilisk’s den.'),
(6, 23, 11, 8, 'And the sucking child shall play on the hole of the adder, and the weaned child shall put forth its hand to the viper’s den.'),
(14, 23, 11, 8, 'And played hath a suckling by the hole of an asp, And on the den of a cockatrice Hath the weaned one put his hand.'),
(11, 23, 11, 8, 'And the suckling was delighted upon the hole of the asp, and upon the viper’s den the weaned directed his hand.'),
(13, 23, 11, 8, 'The nursing child will play near a cobra’s hole, and the weaned child will put his hand on the viper’s den.'),
(10, 23, 11, 8, 'The nursing child will play near a cobra’s hole, and the weaned child will put his hand on the viper’s den.'),
(1, 23, 11, 8, 'The infant will play by the cobra’s den, and the toddler will reach into the viper’s nest.'),
(5, 23, 11, 8, 'And a breastfeeding infant will play above the lair of the asp. And a child who has been weaned will thrust his hand into the den of the king snake.'),
(7, 23, 11, 8, 'And the sucking child shall play on the hole of the asp: and the weaned child shall thrust his hand into the den of the basilisk.'),
(4, 23, 11, 9, 'They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.'),
(12, 23, 11, 9, 'They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.'),
(3, 23, 11, 9, 'They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.'),
(8, 23, 11, 9, 'They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.'),
(9, 23, 11, 9, 'They shall not hurt nor destroy In all My holy mountain; For the earth shall be full of the knowledge of the LORD, As the waters cover the sea.'),
(6, 23, 11, 9, 'They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.'),
(14, 23, 11, 9, 'Evil they do not, nor destroy in all My holy mountain, For full hath been the earth with the knowledge of Jehovah, As the waters are covering the sea.'),
(11, 23, 11, 9, 'They shall not do evil, and they shall not destroy in all my holy mountain, for the earth full of the knowledge of Jehovah as the waters covering to the sea.'),
(13, 23, 11, 9, 'They will not hurt nor destroy in all my holy mountain; for the earth will be full of the knowledge of Yahweh, as the waters cover the sea.'),
(10, 23, 11, 9, 'They will not hurt nor destroy in all my holy mountain; for the earth will be full of the knowledge of the LORD, as the waters cover the sea.'),
(1, 23, 11, 9, 'They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the sea is full of water.'),
(5, 23, 11, 9, 'They will not harm, and they will not kill, on all my holy mountain. For the earth has been filled with the knowledge of the Lord, like the waters covering the sea.'),
(7, 23, 11, 9, 'They shall not hurt, nor shall they kill in all my holy mountain, for the earth is filled with the knowledge of the Lord, as the covering waters of the sea.'),
(4, 23, 11, 10, 'And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.'),
(12, 23, 11, 10, 'And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.'),
(3, 23, 11, 10, 'And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be glorious.'),
(8, 23, 11, 10, 'And it shall come to pass in that day, that the root of Jesse, which standeth for an ensign of the peoples, unto him shall the nations seek; and his resting place shall be glorious.'),
(9, 23, 11, 10, 'And it shall come to pass in that day, That the root of Jesse, that standeth for an ensign of the peoples, Unto him shall the nations seek; And his resting-place shall be glorious.'),
(6, 23, 11, 10, 'And in that day there shall be a root of Jesse, standing as a banner of the peoples: the nations shall seek it; and his resting-place shall be glory.'),
(14, 23, 11, 10, 'And there hath been, in that day, A root of Jesse that is standing for an ensign of peoples, Unto him do nations seek, And his rest hath been—honour!'),
(11, 23, 11, 10, 'And there was in that day a root of Jesse which stood for a signal of the peoples; to him shall the nations seek, and his rest was glory.'),
(13, 23, 11, 10, 'It will happen in that day that the nations will seek the root of Jesse, who stands as a banner of the peoples; and his resting place will be glorious.'),
(10, 23, 11, 10, 'And in that day there will be a root of Jesse, one who stands up to rule over the peoples; to him will the nations seek, and his resting place will be glorious.'),
(1, 23, 11, 10, 'On that day the Root of Jesse will stand as a banner for the peoples. The nations will seek Him, and His place of rest will be glorious.'),
(5, 23, 11, 10, 'In that day, the root of Jesse, who stands as a sign among the people, the same the Gentiles shall beseech, and his sepulcher will be glorious.'),
(7, 23, 11, 10, 'In that day the root of Jesse, who standeth for an ensign of the people, him the Gentiles shall beseech, and his sepulchre shall be glorious.'),
(4, 23, 11, 11, 'And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.'),
(12, 23, 11, 11, 'And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the isles of the sea.'),
(3, 23, 11, 11, 'And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.'),
(8, 23, 11, 11, 'And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.'),
(9, 23, 11, 11, 'And it shall come to pass in that day, That the Lord will set His hand again the second time To recover the remnant of His people, That shall remain from Assyria, and from Egypt, And from Pathros, and from Cush, and from Elam, And from Shinar, and from Hamath, and from the islands of the sea.'),
(6, 23, 11, 11, 'And it shall come to pass in that day, [that] the Lord shall set his hand again the second time to acquire the remnant of his people which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.'),
(14, 23, 11, 11, 'And it hath come to pass, in that day, The Lord addeth a second time his power, To get the remnant of His people that is left, From Asshur, and from Egypt, And from Pathros, and from Cush, And from Elam, and from Shinar, And from Hamath, and from isles of the sea,'),
(11, 23, 11, 11, 'And it was in that day Jehovah shall add the second time his hand to gain the remnant of his people which shall be left from Assur and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.'),
(13, 23, 11, 11, 'It will happen in that day that the Lord will set his hand again the second time to recover the remnant that is left of his people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.'),
(10, 23, 11, 11, 'It will happen in that day that the Lord will set his hand again the second time to recover the remnant that is left of his people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.'),
(1, 23, 11, 11, 'On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.'),
(5, 23, 11, 11, 'And this shall be in that day: the Lord will send forth his hand a second time to take possession of the remnant of his people who will be left behind: from Assyria, and from Egypt, and from Pathros, and from Ethiopia, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.'),
(7, 23, 11, 11, 'And it shall come to pass in that day, that the Lord shall set his hand the second time to possess the remnant of his people, which shall be left from the Assyrians, and from Egypt, and from Phetros, and from Ethiopia, and from Elam, and from Sennaar, and from Emath, and from the islands of the sea.'),
(4, 23, 11, 12, 'And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.'),
(12, 23, 11, 12, 'And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather the dispersed of Judah from the four corners of the earth.'),
(3, 23, 11, 12, 'And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.'),
(8, 23, 11, 12, 'And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.'),
(9, 23, 11, 12, 'And He will set up an ensign for the nations, And will assemble the dispersed of Israel, And gather together the scattered of Judah From the four corners of the earth.'),
(6, 23, 11, 12, 'And he shall lift up a banner to the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.'),
(14, 23, 11, 12, 'And He hath lifted up an ensign to nations, And gathereth the driven away of Israel, And the scattered of Judah He assembleth, From the four wings of the earth.'),
(11, 23, 11, 12, 'And he lifted up a signal to the nations, and he gathered the outcasts of Israel, and he will collect the dispersed of Judah from the four wings of the earth.'),
(13, 23, 11, 12, 'He will set up a banner for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.'),
(10, 23, 11, 12, 'He will set up a banner for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four quarters of the earth.'),
(1, 23, 11, 12, 'He will raise a banner for the nations and gather the exiles of Israel; He will collect the scattered of Judah from the four corners of the earth.'),
(5, 23, 11, 12, 'And he will lift up a sign to the nations, and he will gather together the fugitives of Israel, and he will collect the dispersed of Judah from the four regions of the earth.'),
(7, 23, 11, 12, 'And he shall set up a standard unto the nations, and shall assemble the fugitives of Israel, and shall gather together the dispersed of Juda from the four quarters of the earth.'),
(4, 23, 11, 13, 'The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.'),
(12, 23, 11, 13, 'The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not distress Ephraim.'),
(3, 23, 11, 13, 'The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.'),
(8, 23, 11, 13, 'The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.'),
(9, 23, 11, 13, 'The envy also of Ephraim shall depart, And they that harass Judah shall be cut off; Ephraim shall not envy Judah, And Judah shall not vex Ephraim.'),
(6, 23, 11, 13, 'And the envy of Ephraim shall depart, and the troublers of Judah shall be cut off; Ephraim will not envy Judah, and Judah will not trouble Ephraim:'),
(14, 23, 11, 13, 'And turned aside hath the envy of Ephraim, And the adversaries of Judah are cut off, Ephraim doth not envy Judah, And Judah doth not distress Ephraim.'),
(11, 23, 11, 13, 'And the jealousy of Ephraim was removed, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not press upon Ephraim.'),
(13, 23, 11, 13, 'The envy also of Ephraim will depart, and those who persecute Judah will be cut off. Ephraim won’t envy Judah, and Judah won’t persecute Ephraim.'),
(10, 23, 11, 13, 'The envy also of Ephraim will depart, and those who persecute Judah will be cut off. Ephraim won’t envy Judah, and Judah won’t persecute Ephraim.'),
(1, 23, 11, 13, 'Then the jealousy of Ephraim will depart, and the adversaries of Judah will be cut off. Ephraim will no longer envy Judah, nor will Judah harass Ephraim.'),
(5, 23, 11, 13, 'And the envy of Ephraim will be taken away, and the enemies of Judah will perish. Ephraim will not be a rival to Judah, and Judah will not fight against Ephraim.'),
(7, 23, 11, 13, 'And the envy of Ephraim shall be taken away, and the enemies of Juda shall perish: Ephraim shall not envy Juda, and Juda shall not fight against Ephraim.'),
(4, 23, 11, 14, 'But they shall fly on the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand on Edom and Moab; and the children of Ammon shall obey them.'),
(12, 23, 11, 14, 'But they shall fly upon the shoulders of the Philistines towards the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.'),
(3, 23, 11, 14, 'And they shall fly down upon the shoulder of the Philistines on the west; together shall they despoil the children of the east: they shall put forth their hand upon Edom and Moab; and the children of Ammon shall obey them.'),
(8, 23, 11, 14, 'And they shall fly down upon the shoulder of the Philistines on the west; together shall they spoil the children of the east: they shall put forth their hand upon Edom and Moab; and the children of Ammon shall obey them.'),
(9, 23, 11, 14, 'And they shall fly down upon the shoulder of the Philistines on the west; Together shall they spoil the children of the east; They shall put forth their hand upon Edom and Moab; And the children of Ammon shall obey them.'),
(6, 23, 11, 14, 'but they shall fly upon the shoulder of the Philistines towards the west; together shall they spoil the sons of the east; they shall lay their hand upon Edom and Moab, and the children of Ammon shall obey them.'),
(14, 23, 11, 14, 'And they have flown on the shoulder of the Philistines westward, Together they spoil the sons of the east, Edom and Moab sending forth their hand, And sons of Ammon obeying them.'),
(11, 23, 11, 14, 'And they flew upon the shoulder of the rovers to the sea; together shall they plunder the sons of the east: Edom and Moab the sending forth of their hand, and the sons of Ammon their audience.'),
(13, 23, 11, 14, 'They will fly down on the shoulders of the Philistines on the west. Together they will plunder the children of the east. They will extend their power over Edom and Moab, and the children of Ammon will obey them.'),
(10, 23, 11, 14, 'They will fly down on the shoulders of the Philistines on the west. Together they will plunder the people of the east. They will extend their power over Edom and Moab, and the people of Ammon will obey them.'),
(1, 23, 11, 14, 'They will swoop down on the slopes of the Philistines to the west; together they will plunder the sons of the east. They will lay their hands on Edom and Moab, and the Ammonites will be subject to them.'),
(5, 23, 11, 14, 'And they will fly upon the shoulders of the Philistines through the sea; together they will plunder the sons of the east. Idumea and Moab will be under the rule of their hand, and the sons of Ammon will be obedient.'),
(7, 23, 11, 14, 'But they shall fly upon the shoulders of the Philistines by the sea, they together shall spoil the children of the east: Edom, and Moab shall be under the rule of their hand, and the children of Ammon shall be obedient.'),
(4, 23, 11, 15, 'And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over with dry sandals.'),
(12, 23, 11, 15, 'And the LORD will utterly destroy the tongue of the Egyptian sea; and with his mighty wind will he shake his hand over the river, and will smite it in the seven streams, and make men go over dry shod.'),
(3, 23, 11, 15, 'And Jehovah will utterly destroy the tongue of the Egyptian sea; and with his scorching wind will he wave his hand over the River, and will smite it into seven streams, and cause men to march over dryshod.'),
(8, 23, 11, 15, 'And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his scorching wind shall he shake his hand over the River, and shall smite it into seven streams, and cause men to march over dryshod.'),
(9, 23, 11, 15, 'And the LORD will utterly destroy the tongue of the Egyptian sea; And with His scorching wind will He shake His hand over the River, And will smite it into seven streams, And cause men to march over dry-shod.'),
(6, 23, 11, 15, 'And Jehovah will utterly destroy the tongue of the Egyptian sea; and with his mighty wind will he shake his hand over the river, and will smite it into seven streams, and make [men] go over dryshod.'),
(14, 23, 11, 15, 'And Jehovah hath devoted to destruction The tongue of the sea of Egypt, And hath waved His hand over the river, In the terror of his wind, And hath smitten it at the seven streams, And hath caused men to tread it with shoes.'),
(11, 23, 11, 15, 'And Jehovah exterminated the tongue of the sea of Egypt, and he moved to and fro his hand over the river with the strength of his wind, and he struck it to the seven torrents, and he caused them to tread in shoes.'),
(13, 23, 11, 15, 'Yahweh will utterly destroy the tongue of the Egyptian sea; and with his scorching wind he will wave his hand over the River, and will split it into seven streams, and cause men to march over in sandals.'),
(10, 23, 11, 15, 'The LORD will utterly destroy the tongue of the Sea of Egypt; and with his mighty wind he will wave his hand over the River, and will split it into seven streams, and cause men to march over in sandals.'),
(1, 23, 11, 15, 'The LORD will devote to destruction the gulf of the Sea of Egypt; with a scorching wind He will sweep His hand over the Euphrates. He will split it into seven streams for men to cross with dry sandals.'),
(5, 23, 11, 15, 'And the Lord will desolate the tongue of the sea of Egypt. And he will lift up his hand over the river, with the strength of his Spirit; and he will strike it, in its seven streams, so that they may cross through it in their shoes.'),
(7, 23, 11, 15, 'And the Lord shall lay waste the tongue of the sea of Egypt, and shall lift up his hand over the river in the strength of his spirit: and he shall strike it in the seven streams, so that men may pass through it in their shoes.'),
(4, 23, 11, 16, 'And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.'),
(12, 23, 11, 16, 'And there shall be a highway for the remnant of his people, which shall be left, from Assyria; as it was to Israel in the day that he came up from the land of Egypt.'),
(3, 23, 11, 16, 'And there shall be a highway for the remnant of his people, that shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt.'),
(8, 23, 11, 16, 'And there shall be an highway for the remnant of his people, which shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt.'),
(9, 23, 11, 16, 'And there shall be a highway for the remnant of His people, That shall remain from Assyria, Like as there was for Israel In the day that he came up out of the land of Egypt.'),
(6, 23, 11, 16, 'And there shall be a highway for the remnant of his people which will be left, from Assyria; like as it was to Israel in the day when he went up out of the land of Egypt.'),
(14, 23, 11, 16, 'And there hath been a highway, For the remnant of His people that is left, from Asshur, As there was for Israel in the day of his coming up out of the land of Egypt!'),
(11, 23, 11, 16, 'And there was a highway for the remnant of his people which shall be left from Assur, as it was to Israel in the day of his coming up from the land of Egypt.'),
(13, 23, 11, 16, 'There will be a highway for the remnant that is left of his people from Assyria, like there was for Israel in the day that he came up out of the land of Egypt.'),
(10, 23, 11, 16, 'There will be a highway for the remnant that is left of his people from Assyria, like there was for Israel in the day that he came up out of the land of Egypt.'),
(1, 23, 11, 16, 'There will be a highway for the remnant of His people who remain from Assyria, as there was for Israel when they came up from the land of Egypt.'),
(5, 23, 11, 16, 'And there will be a way for the remnant of my people, who will be left behind by the Assyrians: just as there was for Israel in the day that he ascended from the land of Egypt.'),
(7, 23, 11, 16, 'And there shall be a highway for the remnant of my people, which shall be left from the Assyrians: as there was for Israel in the day that he came up out of the land of Egypt.'),
(4, 23, 12, 1, 'And in that day you shall say, O LORD, I will praise you: though you were angry with me, your anger is turned away, and you comforted me.'),
(12, 23, 12, 1, 'And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thy anger is turned away, and thou hast comforted me.'),
(3, 23, 12, 1, 'And in that day thou shalt say, I will give thanks unto thee, O Jehovah; for though thou wast angry with me, thine anger is turned away and thou comfortest me.'),
(8, 23, 12, 1, 'And in that day thou shalt say, I will give thanks unto thee, O LORD; for though thou wast angry with me, thine anger is turned away, and thou comfortest me.'),
(9, 23, 12, 1, 'And in that day thou shalt say:  ‘I will give thanks unto Thee, O LORD; For though Thou was angry with me, Thine anger is turned away, and Thou comfortest me.'),
(6, 23, 12, 1, 'And in that day thou shalt say, Jehovah, I will praise thee; for though thou wast angry with me, thine anger is turned away, and thou hast comforted me.'),
(14, 23, 12, 1, 'And thou hast said in that day: ‘I thank thee, O Jehovah, Though Thou hast been angry with me, Turn back doth Thine anger, And Thou dost comfort me.'),
(11, 23, 12, 1, 'And thou saidst in that day, I will praise thee, O Jehovah: for thou wert angry with me, thine anger will turn back and thou wilt comfort me,'),
(13, 23, 12, 1, 'In that day you will say, “I will give thanks to you, Yahweh; for though you were angry with me, your anger has turned away and you comfort me.'),
(10, 23, 12, 1, 'In that day you will say, “I will give thanks to you, the LORD; for you were angry with me, but your anger has turned away and you comfort me.'),
(1, 23, 12, 1, 'In that day you will say: “O LORD, I will praise You. Although You were angry with me, Your anger has turned away, and You have comforted me.'),
(5, 23, 12, 1, 'And you will say in that day: “I will confess to you, O Lord, because you have been angry with me; but your fury has been turned away, and you have consoled me.'),
(7, 23, 12, 1, 'AND thou shalt say in that day: I will give thanks to thee, O Lord, for thou wast angry with me: thy wrath is turned away, and thou hast comforted me.'),
(4, 23, 12, 2, 'Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.'),
(12, 23, 12, 2, 'Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.'),
(3, 23, 12, 2, 'Behold, God is my salvation; I will trust, and will not be afraid; for Jehovah, even Jehovah, is my strength and song; and he is become my salvation.'),
(8, 23, 12, 2, 'Behold, God is my salvation; I will trust, and will not be afraid: for the LORD JEHOVAH is my strength and song; and he is become my salvation.'),
(9, 23, 12, 2, 'Behold, God is my salvation; I will trust, and will not be afraid; For GOD the LORD is my strength and song; And He is become my salvation.’'),
(6, 23, 12, 2, 'Behold, God is my salvation: I will trust, and not be afraid; for Jah, Jehovah, is my strength and song, and he is become my salvation.'),
(14, 23, 12, 2, 'Lo, God is my salvation, I trust, and fear not, For my strength and song is Jah Jehovah, And He is to me for salvation.'),
(11, 23, 12, 2, 'Behold God my salvation; I will trust and not be afraid: for my strength and song is Jah Jehovah, and he will be to me for salvation.'),
(13, 23, 12, 2, 'Behold, God is my salvation. I will trust, and will not be afraid; for Yah, Yahweh, is my strength and song; and he has become my salvation.”'),
(10, 23, 12, 2, 'Look, in the God of my salvation I will trust, and will not be afraid. For the LORD is my strength and my song, and he has become my salvation.”'),
(1, 23, 12, 2, 'Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”'),
(5, 23, 12, 2, 'Behold, God is my savior, I will act faithfully, and I will not be afraid. For the Lord is my strength and my praise, and he has become my salvation.”'),
(7, 23, 12, 2, 'Behold, God is my saviour, I will deal confidently, and will not fear: because the Lord is my strength, and my praise, and he is become my salvation.'),
(4, 23, 12, 3, 'Therefore with joy shall you draw water out of the wells of salvation.'),
(12, 23, 12, 3, 'Therefore with joy shall ye draw water out of the wells of salvation.'),
(3, 23, 12, 3, 'Therefore with joy shall ye draw water out of the wells of salvation.'),
(8, 23, 12, 3, 'Therefore with joy shall ye draw water out of the wells of salvation.'),
(9, 23, 12, 3, 'Therefore with joy shall ye draw water Out of the wells of salvation.'),
(6, 23, 12, 3, 'And with joy shall ye draw water out of the wells of salvation.'),
(14, 23, 12, 3, 'And ye have drawn waters with joy Out of the fountains of salvation,'),
(11, 23, 12, 3, 'Ye drew water with gladness from the fountains of salvation.'),
(13, 23, 12, 3, 'Therefore with joy you will draw water out of the wells of salvation.'),
(10, 23, 12, 3, 'Therefore with joy you will draw water out of the wells of salvation.'),
(1, 23, 12, 3, 'With joy you will draw water from the springs of salvation,'),
(5, 23, 12, 3, 'You will draw water with gladness from the fountains of the Savior.'),
(7, 23, 12, 3, 'You shall draw waters with joy out of the saviour’s fountains:'),
(4, 23, 12, 4, 'And in that day shall you say, Praise the LORD, call on his name, declare his doings among the people, make mention that his name is exalted.'),
(12, 23, 12, 4, 'And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.'),
(3, 23, 12, 4, 'And in that day shall ye say, Give thanks unto Jehovah, call upon his name, declare his doings among the peoples, make mention that his name is exalted.'),
(8, 23, 12, 4, 'And in that day shall ye say, Give thanks unto the LORD, call upon his name, declare his doings among the peoples, make mention that his name is exalted.'),
(9, 23, 12, 4, 'And in that day shall ye say:  ‘Give thanks unto the LORD, proclaim His name, Declare His doings among the peoples, Make mention that His name is exalted.'),
(6, 23, 12, 4, 'And in that day shall ye say, Give ye thanks to Jehovah, call upon his name, declare his deeds among the peoples, make mention that his name is exalted.'),
(14, 23, 12, 4, 'And ye have said in that day, Give ye praise to Jehovah, call in His name. Make known among the peoples His acts. Make mention that set on high is His name.'),
(11, 23, 12, 4, 'And ye said in that day, Praise ye to Jehovah, call upon his name; make known his deeds among the peoples; keep ye in remembrance that his name was exalted.'),
(13, 23, 12, 4, 'In that day you will say, “Give thanks to Yahweh! Call on his name. Declare his doings among the peoples. Proclaim that his name is exalted!'),
(10, 23, 12, 4, 'In that day you will say, “Give thanks to the LORD. Call on his name. Declare his doings among the peoples. Proclaim that his name is exalted.'),
(1, 23, 12, 4, 'and on that day you will say: “Give praise to the LORD; proclaim His name! Make His works known among the peoples; declare that His name is exalted.'),
(5, 23, 12, 4, 'And you will say in that day: “Confess the Lord, and invoke his name! Make his plans known among the peoples! Remember that his name is exalted!'),
(7, 23, 12, 4, 'And you shall say in that day: Praise ye the Lord, and call upon his name: make his works known among the people: remember that his name is high.'),
(4, 23, 12, 5, 'Sing to the LORD; for he has done excellent things: this is known in all the earth.'),
(12, 23, 12, 5, 'Sing to the LORD; for he hath done excellent things: this is known in all the earth.'),
(3, 23, 12, 5, 'Sing unto Jehovah; for he hath done excellent things: let this be known in all the earth.'),
(8, 23, 12, 5, 'Sing unto the LORD; for he hath done excellent things: let this be known in all the earth.'),
(9, 23, 12, 5, 'Sing unto the LORD; for He hath done gloriously; This is made known in all the earth.'),
(6, 23, 12, 5, 'Sing psalms of Jehovah, for he hath done excellent things: this is known in all the earth.'),
(14, 23, 12, 5, 'Praise ye Jehovah, for excellence He hath done, Known is this in all the earth.'),
(11, 23, 12, 5, 'Strike the chords to Jehovah, for he did a lifting up: this being known in all the earth.'),
(13, 23, 12, 5, 'Sing to Yahweh, for he has done excellent things! Let this be known in all the earth!'),
(10, 23, 12, 5, 'Sing to the LORD, for he has done excellent things. Let this be known in all the earth.'),
(1, 23, 12, 5, 'Sing to the LORD, for He has done glorious things. Let this be known in all the earth.'),
(5, 23, 12, 5, 'Sing to the Lord, for he has acted magnificently! Announce it to the whole world!'),
(7, 23, 12, 5, 'Sing ye to the Lord, for he hath done great things: shew this forth in all the earth.'),
(4, 23, 12, 6, 'Cry out and shout, you inhabitant of Zion: for great is the Holy One of Israel in the middle of you.'),
(12, 23, 12, 6, 'Cry aloud and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.'),
(3, 23, 12, 6, 'Cry aloud and shout, thou inhabitant of Zion; for great in the midst of thee is the Holy One of Israel.'),
(8, 23, 12, 6, 'Cry aloud and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.'),
(9, 23, 12, 6, 'Cry aloud and shout, thou inhabitant of Zion, For great is the Holy One of Israel in the midst of thee.’'),
(6, 23, 12, 6, 'Cry out and shout, thou inhabitress of Zion; for great is the Holy One of Israel in the midst of thee.'),
(14, 23, 12, 6, 'Cry aloud, and sing, O inhabitant of Zion, For great in thy midst is the Holy One of Israel!’'),
(11, 23, 12, 6, 'Cry out and shout for joy thou inhabitress of Zion, for great in the midst of thee the Holy One of Israel.'),
(13, 23, 12, 6, 'Cry aloud and shout, you inhabitant of Zion; for the Holy One of Israel is great in the midst of you!”'),
(10, 23, 12, 6, 'Cry aloud and shout, you inhabitant of Zion; for the Holy One of Israel is great in the midst of you.”'),
(1, 23, 12, 6, 'Cry out and sing, O citizen of Zion, for great among you is the Holy One of Israel.”'),
(5, 23, 12, 6, 'Exult and give praise, O habitation of Zion! For the Great One, the Holy One of Israel, is in your midst!”'),
(7, 23, 12, 6, 'Rejoice, and praise, O thou habitation of Sion: for great is he that is in the midst of thee, the Holy One of Israel.'),
(4, 23, 13, 1, 'The burden of Babylon, which Isaiah the son of Amoz did see.'),
(12, 23, 13, 1, 'The burden of Babylon, which Isaiah the son of Amoz saw.'),
(3, 23, 13, 1, 'The burden of Babylon, which Isaiah the son of Amoz did see.'),
(8, 23, 13, 1, 'The burden of which Babylon, Isaiah the son of Amoz did see.'),
(9, 23, 13, 1, 'The burden of Babylon, which Isaiah the son of Amoz did see.'),
(6, 23, 13, 1, 'The burden of Babylon, which Isaiah the son of Amoz saw.'),
(14, 23, 13, 1, 'The burden of Babylon that Isaiah son of Amoz hath seen:'),
(11, 23, 13, 1, 'The burden of Babel which Isaiah son of Amos saw.'),
(13, 23, 13, 1, 'The burden of Babylon, which Isaiah the son of Amoz saw:'),
(10, 23, 13, 1, 'The burden of Babylon, which Isaiah the son of Amoz saw:'),
(1, 23, 13, 1, 'This is the burden against Babylon that Isaiah son of Amoz received:'),
(5, 23, 13, 1, 'The burden of Babylon which Isaiah, the son of Amoz, saw.'),
(7, 23, 13, 1, 'THE burden of Babylon, which Isaias the son of Amos saw.'),
(4, 23, 13, 2, 'Lift you up a banner on the high mountain, exalt the voice to them, shake the hand, that they may go into the gates of the nobles.'),
(12, 23, 13, 2, 'Lift ye up a banner upon the high mountain, exalt the voice to them, shake the hand, that they may go into the gates of the nobles.'),
(3, 23, 13, 2, 'Set ye up an ensign upon the bare mountain, lift up the voice unto them, wave the hand, that they may go into the gates of the nobles.'),
(8, 23, 13, 2, 'Set ye up an ensign upon the bare mountain, lift up the voice unto them, wave the hand, that they may go into the gates of the nobles.'),
(9, 23, 13, 2, 'Set ye up an ensign upon the high mountain, Lift up the voice unto them, Wave the hand, that they may go Into the gates of the nobles.'),
(6, 23, 13, 2, 'Lift up a banner upon a bare mountain, raise the voice unto them, shake the hand, that they may enter the gates of the nobles.'),
(14, 23, 13, 2, '‘On a high mountain lift ye up an ensign, Raise the voice to them, wave the hand, And they go in to the openings of nobles.'),
(11, 23, 13, 2, 'Lift ye up a signal upon the bare mountain, lift up the voice to them; move the hand to and fro and they shall come in to the entrances of the noble minded.'),
(13, 23, 13, 2, 'Set up a banner on the bare mountain! Lift up your voice to them! Wave your hand, that they may go into the gates of the nobles.'),
(10, 23, 13, 2, 'Set up a banner on the bare mountain. Lift up your voice to them. Wave your hand, that they may go into the gates of the nobles.'),
(1, 23, 13, 2, 'Raise a banner on a barren hilltop; call aloud to them. Wave your hand, that they may enter the gates of the nobles.'),
(5, 23, 13, 2, 'Over the foggy mountain lift up a sign! Raise the voice, lift up the hand, and let the rulers enter through the gates!'),
(7, 23, 13, 2, 'Upon the dark mountain lift ye up a banner, exalt the voice, lift up the hand, and let the rulers go into the gates.'),
(4, 23, 13, 3, 'I have commanded my sanctified ones, I have also called my mighty ones for my anger, even them that rejoice in my highness.'),
(12, 23, 13, 3, 'I have commanded my sanctified ones, I have also called my mighty ones for my anger, even them that rejoice in my highness.'),
(3, 23, 13, 3, 'I have commanded my consecrated ones, yea, I have called my mighty men for mine anger, even my proudly exulting ones.'),
(8, 23, 13, 3, 'I have commanded my consecrated ones, yea, I have called my mighty men for mine anger, even my proudly exulting ones.'),
(9, 23, 13, 3, 'I have commanded My consecrated ones, Yea, I have called My mighty ones for mine anger, Even My proudly exulting ones.'),
(6, 23, 13, 3, 'I have commanded my hallowed ones, I have also called my mighty men for mine anger, them that rejoice in my highness.'),
(14, 23, 13, 3, 'I have given charge to My sanctified ones, Also I have called My mighty ones for Mine anger, Those rejoicing at Mine excellency.’'),
(11, 23, 13, 3, 'I commanded to the consecrated, also I called the strong ones for mine anger, those exulting in my lifting up.'),
(13, 23, 13, 3, 'I have commanded my consecrated ones; yes, I have called my mighty men for my anger, even my proudly exulting ones.'),
(10, 23, 13, 3, 'I have commanded my consecrated ones; I have also called my mighty men to carry out my anger, my proudly exulting ones.'),
(1, 23, 13, 3, 'I have commanded My sanctified ones; I have even summoned My warriors to execute My wrath and exult in My triumph.'),
(5, 23, 13, 3, 'In my wrath, I commanded my sanctified ones, and I called my strong ones, those who exult in my glory.'),
(7, 23, 13, 3, 'I have commanded my sanctified ones, and have called my strong ones in my wrath, them that rejoice in my glory.'),
(4, 23, 13, 4, 'The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts musters the host of the battle.'),
(12, 23, 13, 4, 'The noise of a multitude in the mountains, as of a great people; a tumultuous noise of the kingdoms of nations assembled: the LORD of hosts mustereth the host of the battle.'),
(3, 23, 13, 4, 'The noise of a multitude in the mountains, as of a great people! the noise of a tumult of the kingdoms of the nations gathered together! Jehovah of hosts is mustering the host for the battle.'),
(8, 23, 13, 4, 'The noise of a multitude in the mountains, like as of a great people! the noise of a tumult of the kingdoms of the nations gathered together! the LORD of hosts mustereth the host for the battle.'),
(9, 23, 13, 4, 'Hark, a tumult in the mountains, Like as of a great people! Hark, the uproar of the kingdoms Of the nations gathered together! The LORD of hosts mustereth The host of the battle.'),
(6, 23, 13, 4, 'The noise of a multitude on the mountains, as of a great people; a tumultuous noise of the kingdoms of nations assembled together: Jehovah of hosts mustereth the host of the battle.'),
(14, 23, 13, 4, 'A voice of a multitude in the mountains, A likeness of a numerous people, A voice of noise from the kingdoms of nations who are gathered, Jehovah of Hosts inspecting a host of battle!'),
(11, 23, 13, 4, 'The voice of a multitude in the mountain; the likeness of much people; the voice of the uproar of kingdoms, nations being gathered: Jehovah of armies reviewing the army of battle.'),
(13, 23, 13, 4, 'The noise of a multitude is in the mountains, as of a great people; the noise of an uproar of the kingdoms of the nations gathered together! Yahweh of Armies is mustering the army for the battle.'),
(10, 23, 13, 4, 'The noise of a multitude is in the mountains, as of a great people; the noise of an uproar of the kingdoms of the nations gathered together. The LORD of hosts is mustering the army for the battle.'),
(1, 23, 13, 4, 'Listen, a tumult on the mountains, like that of a great multitude! Listen, an uproar among the kingdoms, like nations gathered together! The LORD of Hosts is mobilizing an army for war.'),
(5, 23, 13, 4, 'On the mountains, there is the voice of a multitude, as if of a numerous people, a voice with the sound of kings, of nations gathered together. For the Lord of hosts has given orders to soldiers of war,'),
(7, 23, 13, 4, 'The noise of a multitude in the mountains, as it were of many people, the noise of the sound of kings, of nations gathered together: the Lord of hosts hath given charge to the troops of war.'),
(4, 23, 13, 5, 'They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.'),
(12, 23, 13, 5, 'They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.'),
(3, 23, 13, 5, 'They come from a far country, from the uttermost part of heaven, even Jehovah, and the weapons of his indignation, to destroy the whole land.'),
(8, 23, 13, 5, 'They come from a far country, from the uttermost part of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.'),
(9, 23, 13, 5, 'They come from a far country, From the end of heaven, Even the LORD, and the weapons of His indignation, To destroy the whole earth.'),
(6, 23, 13, 5, 'They come from a far country, from the end of the heavens—Jehovah, and the weapons of his indignation—to destroy the whole land.'),
(14, 23, 13, 5, 'They are coming in from a land afar off, From the end of the heavens, Jehovah and the instruments of His indignation, To destroy all the land.'),
(11, 23, 13, 5, 'Coming from a land from afar, from the extremity of the heavens, Jehovah and the vessels of his wrath to overthrow all the earth.'),
(13, 23, 13, 5, 'They come from a far country, from the uttermost part of heaven, even Yahweh, and the weapons of his indignation, to destroy the whole land.'),
(10, 23, 13, 5, 'They come from a far country, from the uttermost part of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.'),
(1, 23, 13, 5, 'They are coming from faraway lands, from the ends of the heavens—the LORD and the weapons of His wrath—to destroy the whole country.'),
(5, 23, 13, 5, 'to those who are arriving from a far off land, from the heights of the heavens. It is the Lord and the instruments of his fury, so that he may bring ruin to all the earth.'),
(7, 23, 13, 5, 'To them that come from a country afar off, from the end of heaven: tile Lord and the instruments of his wrath, to destroy the whole land.'),
(4, 23, 13, 6, 'Howl you; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.'),
(12, 23, 13, 6, 'Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.'),
(3, 23, 13, 6, 'Wail ye; for the day of Jehovah is at hand; as destruction from the Almighty shall it come.'),
(8, 23, 13, 6, 'Howl ye; for the day of the LORD is at hand; as destruction from the Almighty shall it come.'),
(9, 23, 13, 6, 'Howl ye; for the day of the LORD is at hand; As destruction from the Almighty shall it come.'),
(6, 23, 13, 6, 'Howl, for the day of Jehovah is at hand; it cometh as destruction from the Almighty.'),
(14, 23, 13, 6, 'Howl ye, for near is the day of Jehovah, As destruction from the Mighty it cometh.'),
(11, 23, 13, 6, 'Pipe ye, for the day of Jehovah draws near; as desolation shall it come from the Almighty.'),
(13, 23, 13, 6, 'Wail; for the day of Yahweh is at hand! It will come as destruction from the Almighty.'),
(10, 23, 13, 6, 'Wail; for the day of the LORD is at hand. It will come as destruction from Shaddai.'),
(1, 23, 13, 6, 'Wail, for the Day of the LORD is near; it will come as destruction from the Almighty.'),
(5, 23, 13, 6, 'Wail aloud! For the day of the Lord draws near! It will arrive like a devastation from the Lord.'),
(7, 23, 13, 6, 'Howl ye, for the day of the Lord is near: it shall come as a destruction from the Lord.'),
(4, 23, 13, 7, 'Therefore shall all hands be faint, and every man’s heart shall melt:'),
(12, 23, 13, 7, 'Therefore shall all hands be faint, and every man’s heart shall melt:'),
(3, 23, 13, 7, 'Therefore shall all hands be feeble, and every heart of man shall melt:'),
(8, 23, 13, 7, 'Therefore shall all hands be feeble, and every heart of man shall melt:'),
(9, 23, 13, 7, 'Therefore shall all hands be slack, And every heart of man shall melt.'),
(6, 23, 13, 7, 'Therefore shall all hands be feeble, and every heart of man shall melt,'),
(14, 23, 13, 7, 'Therefore, all hands do fail, And every heart of man doth melt.'),
(11, 23, 13, 7, 'For this all hands shall be relaxed, and every heart of man shall melt.'),
(13, 23, 13, 7, 'Therefore all hands will be feeble, and everyone’s heart will melt.'),
(10, 23, 13, 7, 'Therefore all hands will be feeble, and everyone’s heart will melt.'),
(1, 23, 13, 7, 'Therefore all hands will fall limp, and every man’s heart will melt.'),
(5, 23, 13, 7, 'Because of it, every hand will fail, and every heart of man will waste away and be crushed.'),
(7, 23, 13, 7, 'Therefore shall all hands be faint, and every heart of man shall melt,'),
(4, 23, 13, 8, 'And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travails: they shall be amazed one at another; their faces shall be as flames.'),
(12, 23, 13, 8, 'And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.'),
(3, 23, 13, 8, 'and they shall be dismayed; pangs and sorrows shall take hold of them; they shall be in pain as a woman in travail: they shall look in amazement one at another; their faces shall be faces of flame.'),
(8, 23, 13, 8, 'and they shall be dismayed; pangs and sorrows shall take hold of them; they shall be in pain as a woman in travail: they shall be amazed one at another; their faces shall be faces of flame.'),
(9, 23, 13, 8, 'And they shall be affrighted; Pangs and throes shall take hold of them; They shall be in pain as a woman in travail; They shall look aghast one at another; Their faces shall be faces of flame.'),
(6, 23, 13, 8, 'and they shall be terrified: pangs and sorrows shall take hold of them, they shall writhe as a woman that travaileth; they shall be amazed one at another, their faces shall be as flames.'),
(14, 23, 13, 8, 'And they have been troubled, Pains and pangs they take, As a travailing woman they are pained, A man at his friend they marvel, The appearance of flames—their faces!'),
(11, 23, 13, 8, 'And they trembled; pains and writhings will lay hold of them; as she bringing forth they will be in pain: they shall wonder a man at his neighbor; their faces the face of flames.'),
(13, 23, 13, 8, 'They will be dismayed. Pangs and sorrows will seize them. They will be in pain like a woman in labor. They will look in amazement one at another. Their faces will be faces of flame.'),
(10, 23, 13, 8, 'They will be dismayed. Pangs and sorrows will seize them. They will be in pain like a woman in labor. They will look in amazement one at another. Their faces will be faces of flame.'),
(1, 23, 13, 8, 'Terror, pain, and anguish will seize them; they will writhe like a woman in labor. They will look at one another, their faces flushed with fear.'),
(5, 23, 13, 8, 'Writhing and pain will seize them. They will be in pain, like a woman in labor. Each one will appear stupefied to his neighbor. Their countenances will be like faces which have been burned up.'),
(7, 23, 13, 8, 'And shall be broken. Gripings and pains shall take hold of them, they shall be in pain as a woman in labour. Every one shall be amazed at his neighbour, their countenances shall be as faces burnt.'),
(4, 23, 13, 9, 'Behold, the day of the LORD comes, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.'),
(12, 23, 13, 9, 'Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he will destroy its sinners out of it.'),
(3, 23, 13, 9, 'Behold, the day of Jehovah cometh, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy the sinners thereof out of it.'),
(8, 23, 13, 9, 'Behold, the day of the LORD cometh, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy the sinners thereof out of it.'),
(9, 23, 13, 9, 'Behold, the day of the LORD cometh, Cruel, and full of wrath and fierce anger; To make the earth a desolation, And to destroy the sinners thereof out of it,'),
(6, 23, 13, 9, 'Behold, the day of Jehovah cometh, cruel both with wrath and fierce anger, to lay the earth desolate; and he will destroy the sinners thereof out of it.'),
(14, 23, 13, 9, 'Lo, the day of Jehovah doth come, Fierce, with wrath, and heat of anger, To make the land become a desolation, Yea, its sinning ones He destroyeth from it.'),
(11, 23, 13, 9, 'Behold, the day of Jehovah coming fierce and overflowing, and burning anger to set the earth for desolation: and he will destroy the sinner out of it.'),
(13, 23, 13, 9, 'Behold, the day of Yahweh comes, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy its sinners out of it.'),
(10, 23, 13, 9, 'Look, the day of the LORD comes, cruel, with wrath and fierce anger; to make the land a desolation, and to destroy its sinners out of it.'),
(1, 23, 13, 9, 'Behold, the Day of the LORD is coming—cruel, with fury and burning anger—to make the earth a desolation and to destroy the sinners within it.'),
(5, 23, 13, 9, 'Behold, the day of the Lord approaches: a cruel day, full of indignation and wrath and fury, which will place the earth in solitude and crush the sinners from it.'),
(7, 23, 13, 9, 'Behold, the day of the Lord shall come, a cruel day, and full of indignation, and of wrath, and fury, to lay the land desolate, and to destroy the sinners thereof out of it.'),
(4, 23, 13, 10, 'For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.'),
(12, 23, 13, 10, 'For the stars of heaven and its constellations shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.'),
(3, 23, 13, 10, 'For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine.'),
(8, 23, 13, 10, 'For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.'),
(9, 23, 13, 10, 'For the stars of heaven and the constellations thereof Shall not give their light; The sun shall be darkened in his going forth, And the moon shall not cause her light to shine.'),
(6, 23, 13, 10, 'For the stars of the heavens and the constellations thereof shall not give their light; the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.'),
(14, 23, 13, 10, 'For the stars of the heavens, and their constellations, Cause not their light to shine, Darkened hath been the sun in its going out, And the moon causeth not its light to come forth.'),
(11, 23, 13, 10, 'For the stars of the heavens and the giants of the sky shall not shine their light: the sun was darkened in his going forth, and the moon shall not cause her light to shine.'),
(13, 23, 13, 10, 'For the stars of the sky and its constellations will not give their light. The sun will be darkened in its going forth, and the moon will not cause its light to shine.'),
(10, 23, 13, 10, 'For the stars of the sky and its constellations will not give their light. The sun will be darkened in its going forth, and the moon will not cause its light to shine.'),
(1, 23, 13, 10, 'For the stars of heaven and their constellations will not give their light. The rising sun will be darkened, and the moon will not give its light.'),
(5, 23, 13, 10, 'For the stars of the heavens, in their splendor, will not display their light. The sun will be obscured at its rising, and the moon will not shine in her brightness.'),
(7, 23, 13, 10, 'For the stars of heaven, and their brightness shall not display their light: the sun shall be darkened in his rising, and the moon shall not shine with her light.'),
(4, 23, 13, 11, 'And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogance of the proud to cease, and will lay low the haughtiness of the terrible.'),
(12, 23, 13, 11, 'And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogance of the proud to cease, and will lay low the haughtiness of the terrible.'),
(3, 23, 13, 11, 'And I will punish the world for their evil, and the wicked for their iniquity: and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.'),
(8, 23, 13, 11, 'And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.'),
(9, 23, 13, 11, 'And I will visit upon the world their evil, And upon the wicked their iniquity; And I will cause the arrogancy of the proud to cease, And will lay low the haughtiness of the tyrants.'),
(6, 23, 13, 11, 'And I will punish the world for evil, and the wicked for their iniquity; and I will make the arrogance of the proud to cease, and will bring low the haughtiness of the violent.'),
(14, 23, 13, 11, 'And I have appointed on the world evil, And on the wicked their iniquity, And have caused to cease the excellency of the proud, And the excellency of the terrible I make low.'),
(11, 23, 13, 11, 'And I appointed evil over the habitable globe, and upon the unjust their iniquity; and I caused to cease the pride of the arrogant, and I will humble the pride of the terrible.'),
(13, 23, 13, 11, 'I will punish the world for their evil, and the wicked for their iniquity. I will cause the arrogance of the proud to cease, and will humble the haughtiness of the terrible.'),
(10, 23, 13, 11, 'I will punish the world for their evil, and the wicked for their iniquity. I will cause the arrogance of the proud to cease, and will humble the haughtiness of the terrible.'),
(1, 23, 13, 11, 'I will punish the world for its evil and the wicked for their iniquity. I will end the haughtiness of the arrogant and lay low the pride of the ruthless.'),
(5, 23, 13, 11, 'And I will act against the evils of the world, and against the impious for their iniquity. And I will cause the pride of the unfaithful to cease, and I will bring down the arrogance of the strong.'),
(7, 23, 13, 11, 'And I will visit the evils of the world, and against the wicked for their iniquity: and I will make the pride of infidels to cease, and will bring down the arrogancy of the mighty.'),
(4, 23, 13, 12, 'I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.'),
(12, 23, 13, 12, 'I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.'),
(3, 23, 13, 12, 'I will make a man more rare than fine gold, even a man than the pure gold of Ophir.'),
(8, 23, 13, 12, 'I will make a man more rare than fine gold, even a man than the pure gold of Ophir.'),
(9, 23, 13, 12, 'I will make man more rare than fine gold, Even man than the pure gold of Ophir.'),
(6, 23, 13, 12, 'I will make a man more precious than fine gold, even man than the gold of Ophir.'),
(14, 23, 13, 12, 'I make man more rare than fine gold, And a common man than pure gold of Ophir.'),
(11, 23, 13, 12, 'I will make a man precious above pure gold, and a man above the gold of Ophir.'),
(13, 23, 13, 12, 'I will make people more rare than fine gold, even a person than the pure gold of Ophir.'),
(10, 23, 13, 12, 'I will make people more rare than fine gold, even a person than the pure gold of Ophir.'),
(1, 23, 13, 12, 'I will make man scarcer than pure gold, and mankind rarer than the gold of Ophir.'),
(5, 23, 13, 12, 'A man will be more precious than gold, and mankind will become like pure refined gold.'),
(7, 23, 13, 12, 'A man shall be more precious than gold, yea a man than the finest of gold.'),
(4, 23, 13, 13, 'Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.'),
(12, 23, 13, 13, 'Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.'),
(3, 23, 13, 13, 'Therefore I will make the heavens to tremble, and the earth shall be shaken out of its place, in the wrath of Jehovah of hosts, and in the day of his fierce anger.'),
(8, 23, 13, 13, 'Therefore I will make the heavens to tremble, and the earth shall be shaken out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.'),
(9, 23, 13, 13, 'Therefore I will make the heavens to tremble, And the earth shall be shaken out of her place, For the wrath of the LORD of hosts, And for the day of His fierce anger.'),
(6, 23, 13, 13, 'Therefore I will make the heavens to shake, and the earth shall be removed out of her place, at the wrath of Jehovah of hosts, and in the day of his fierce anger.'),
(14, 23, 13, 13, 'Therefore the heavens I cause to tremble, And the earth doth shake from its place, In the wrath of Jehovah of Hosts, And in a day of the heat of his anger.'),
(11, 23, 13, 13, 'For this I will provoke the heavens to anger, and the earth shall tremble from her place, in the wrath of Jehovah of armies, and in the day of his burning anger.'),
(13, 23, 13, 13, 'Therefore I will make the heavens tremble, and the earth will be shaken out of its place in the wrath of Yahweh of Armies, and in the day of his fierce anger.'),
(10, 23, 13, 13, 'Therefore I will make the heavens tremble, and the earth will be shaken out of its place in the wrath of the LORD of hosts, and in the day of his fierce anger.'),
(1, 23, 13, 13, 'Therefore I will make the heavens tremble, and the earth will be shaken from its place at the wrath of the LORD of Hosts on the day of His burning anger.'),
(5, 23, 13, 13, 'For this purpose, I will stir up heaven, and the earth will be moved from its place, because of the indignation of the Lord of hosts, because of the day of his furious wrath.'),
(7, 23, 13, 13, 'For this I will trouble the heaven: and the earth shall be moved out of her place, for the indignation of the Lord of hosts, and for the day of his tierce wrath.'),
(4, 23, 13, 14, 'And it shall be as the chased roe, and as a sheep that no man takes up: they shall every man turn to his own people, and flee every one into his own land.'),
(12, 23, 13, 14, 'And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one to his own land.'),
(3, 23, 13, 14, 'And it shall come to pass, that as the chased roe, and as sheep that no man gathereth, they shall turn every man to his own people, and shall flee every man to his own land.'),
(8, 23, 13, 14, 'And it shall come to pass, that as the chased roe, and as sheep that no man gathereth, they shall turn every man to his own people, and shall flee every man to his own land.'),
(9, 23, 13, 14, 'And it shall come to pass, that as the chased gazelle, And as sheep that no man gathereth, They shall turn every man to his own people, And shall flee every man to his own land.'),
(6, 23, 13, 14, 'And it shall be as with a chased roe, and as with a flock that no man gathereth together; every one shall turn to his own people, and every one flee into his own land.'),
(14, 23, 13, 14, 'And it hath been, as a roe driven away, And as a flock that hath no gatherer, Each unto his people—they turn, And each unto his land—they flee.'),
(11, 23, 13, 14, 'And it was as the roe being thrust down and as a sheep and not a man gathering: to his people shall they turn, and they shall flee a man to his land.'),
(13, 23, 13, 14, 'It will happen that like a hunted gazelle, and like sheep that no one gathers, they will each turn to their own people, and will each flee to their own land.'),
(10, 23, 13, 14, 'It will happen that like a hunted gazelle, and like sheep that no one gathers, they will each turn to their own people, and will each flee to their own land.'),
(1, 23, 13, 14, 'Like a hunted gazelle, like a sheep without a shepherd, each will return to his own people, each will flee to his native land.'),
(5, 23, 13, 14, 'And they will be like a doe fleeing away, or like sheep; and there will be no one who may gather them together. Each one will turn to his own people, and every one will flee to his own land.'),
(7, 23, 13, 14, 'And they shall be as a doe fleeing away, and as a sheep: and there shall be none to gather them together: every man shall turn to his own people, and every one shall flee to his own land.'),
(4, 23, 13, 15, 'Every one that is found shall be thrust through; and every one that is joined to them shall fall by the sword.'),
(12, 23, 13, 15, 'Every one that is found shall be thrust through; and every one that is joined to them shall fall by the sword.'),
(3, 23, 13, 15, 'Every one that is found shall be thrust through; and every one that is taken shall fall by the sword.'),
(8, 23, 13, 15, 'Every one that is found shall be thrust through; and every one that is taken shall fall by the sword.'),
(9, 23, 13, 15, 'Every one that is found shall be thrust through; And every one that is caught shall fall by the sword.'),
(6, 23, 13, 15, 'All that are found shall be thrust through; and every one that is in league [with them] shall fall by the sword.'),
(14, 23, 13, 15, 'Every one who is found is thrust through, And every one who is added falleth by sword.'),
(11, 23, 13, 15, 'All being found shall be thrust through; and every one scraped together shall fall by the sword.'),
(13, 23, 13, 15, 'Everyone who is found will be thrust through. Everyone who is captured will fall by the sword.'),
(10, 23, 13, 15, 'Everyone who is found will be thrust through. Everyone who is captured will fall by the sword.'),
(1, 23, 13, 15, 'Whoever is caught will be stabbed, and whoever is captured will die by the sword.'),
(5, 23, 13, 15, 'All who are found will be killed, and all who are caught unaware will fall by the sword.'),
(7, 23, 13, 15, 'Every one that shall be found, shall be slain: and every one that shall come to their aid, shall fall by the sword.'),
(4, 23, 13, 16, 'Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.'),
(12, 23, 13, 16, 'Their children also shall be dashed to pieces before their eyes; their houses shall be plundered, and their wives ravished.'),
(3, 23, 13, 16, 'Their infants also shall be dashed in pieces before their eyes; their houses shall be rifled, and their wives ravished.'),
(8, 23, 13, 16, 'Their infants also shall be dashed in pieces before their eyes; their houses shall be spoiled, and their wives ravished.'),
(9, 23, 13, 16, 'Their babes also shall be dashed in pieces before their eyes; Their houses shall be spoiled, And their wives ravished.'),
(6, 23, 13, 16, 'And their infants shall be dashed in pieces before their eyes, their houses shall be rifled, and their women ravished.'),
(14, 23, 13, 16, 'And their sucklings are dashed to pieces before their eyes, Spoiled are their houses, and their wives lain with.'),
(11, 23, 13, 16, 'And their children shall be dashed in pieces before their eyes, and their houses shall be plundered, and their wives shall be ravished.'),
(13, 23, 13, 16, 'Their infants also will be dashed in pieces before their eyes. Their houses will be ransacked, and their wives raped.'),
(10, 23, 13, 16, 'Their infants also will be dashed in pieces before their eyes. Their houses will be ransacked, and their wives raped.'),
(1, 23, 13, 16, 'Their infants will be dashed to pieces before their eyes, their houses will be looted, and their wives will be ravished.'),
(5, 23, 13, 16, 'Their infants will be thrown down violently before their eyes. Their houses will be plundered, and their wives will be violated.'),
(7, 23, 13, 16, 'Their infants shall be dashed in pieces before their eyes: their houses shall be pillaged, and their wives shall be ravished.'),
(4, 23, 13, 17, 'Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.'),
(12, 23, 13, 17, 'Behold, I will stir up the Medes against them, who shall not regard silver; and as for gold, they shall not delight in it.'),
(3, 23, 13, 17, 'Behold, I will stir up the Medes against them, who shall not regard silver, and as for gold, they shall not delight in it.'),
(8, 23, 13, 17, 'Behold, I will stir up the Medes against them, which shall not regard silver, and as for gold, they shall not delight in it.'),
(9, 23, 13, 17, 'Behold, I will stir up the Medes against them, Who shall not regard silver, And as for gold, they shall not delight in it.'),
(6, 23, 13, 17, 'Behold, I will stir up the Medes against them, who do not regard silver, and as for gold, they have no delight in it.'),
(14, 23, 13, 17, 'Lo, I am stirring up against them the Medes, Who silver esteem not, And gold—they delight not in it.'),
(11, 23, 13, 17, 'Behold me rousing up the Modes against them, who shall not reckon silver; and gold they shall not delight in it.'),
(13, 23, 13, 17, 'Behold, I will stir up the Medes against them, who will not value silver, and as for gold, they will not delight in it.'),
(10, 23, 13, 17, 'Look, I will stir up the Medes against them, who will not value silver, and as for gold, they will not delight in it.'),
(1, 23, 13, 17, 'Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold.'),
(5, 23, 13, 17, 'Behold, I will stir up the Medes against them. They will not seek silver, nor desire gold.'),
(7, 23, 13, 17, 'Behold I will stir up the Medes against them, who shall not seek silver, nor desire gold:'),
(4, 23, 13, 18, 'Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eyes shall not spare children.'),
(12, 23, 13, 18, 'Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.'),
(3, 23, 13, 18, 'And their bows shall dash the young men in pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.'),
(8, 23, 13, 18, 'And their bows shall dash the young men in pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.'),
(9, 23, 13, 18, 'And their bows shall dash the young men in pieces; And they shall have no pity on the fruit of the womb; Their eye shall not spare children.'),
(6, 23, 13, 18, 'And [their] bows shall dash the young men to pieces, and they shall have no pity on the fruit of the womb: their eye shall not spare children.'),
(14, 23, 13, 18, 'And bows dash young men to pieces, And the fruit of the womb they pity not, On sons their eye hath no pity.'),
(11, 23, 13, 18, 'And the bows of the boys shall be dashed in pieces, and the fruit of the womb they shall not pity; and upon their sons their eye shall not have compassion.'),
(13, 23, 13, 18, 'Their bows will dash the young men in pieces; and they shall have no pity on the fruit of the womb. Their eyes will not spare children.'),
(10, 23, 13, 18, 'Their bows will dash the young men in pieces; and they shall have no pity on the fruit of the womb. Their eyes will not spare children.'),
(1, 23, 13, 18, 'Their bows will dash young men to pieces; they will have no mercy on the fruit of the womb; they will not look with pity on the children.'),
(5, 23, 13, 18, 'Instead, with their arrows, they will put the little children to death, and they will take no pity on breastfeeding women, and their eye will not spare their children.'),
(7, 23, 13, 18, 'But with their arrows they shall kill the children, and shall have no pity upon the sucklings of the womb, and their eye shall not spare their sons.'),
(4, 23, 13, 19, 'And Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency, shall be as when God overthrew Sodom and Gomorrah.'),
(12, 23, 13, 19, 'And Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellence, shall be as when God overthrew Sodom and Gomorrah.'),
(3, 23, 13, 19, 'And Babylon, the glory of kingdoms, the beauty of the Chaldeans’ pride, shall be as when God overthrew Sodom and Gomorrah.'),
(8, 23, 13, 19, 'And Babylon, the glory of kingdoms, the beauty of the Chaldeans’ pride, shall be as when God overthrew Sodom and Gomorrah.'),
(9, 23, 13, 19, 'And Babylon, the glory of kingdoms, The beauty of the Chaldeans’ pride, Shall be as when God overthrew Sodom and Gomorrah.'),
(6, 23, 13, 19, 'And Babylon, the glory of kingdoms, the beauty of the Chaldeans’ pride, shall be as when God overthrew Sodom and Gomorrah.'),
(14, 23, 13, 19, 'And Babylon, the beauty of kingdoms, The glory, the excellency of the Chaldeans, Hath been as overthrown by God, With Sodom and with Gomorrah.'),
(11, 23, 13, 19, 'And Babel the glory of kingdoms, the beauty of the Chaldees’ grandeur was as God overthrowing Sodom and Gomorrah.'),
(13, 23, 13, 19, 'Babylon, the glory of kingdoms, the beauty of the Chaldeans’ pride, will be like when God overthrew Sodom and Gomorrah.'),
(10, 23, 13, 19, 'Babylon, the glory of kingdoms, the beauty of the Chaldeans’ pride, will be like when God overthrew Sodom and Gomorrah.'),
(1, 23, 13, 19, 'And Babylon, the jewel of the kingdoms, the glory of the pride of the Chaldeans, will be overthrown by God like Sodom and Gomorrah.'),
(5, 23, 13, 19, 'And then Babylon, the glorious one among kingdoms, that famous pride of the Chaldeans, will be destroyed, even as the Lord destroyed Sodom and Gomorrah.'),
(7, 23, 13, 19, 'And that Babylon, glorious among kingdoms, the famous pride of the Chaldeans, shall be even as the Lord destroyed Sodom and Gomorrha.'),
(4, 23, 13, 20, 'It shall never be inhabited, neither shall it be dwelled in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.'),
(12, 23, 13, 20, 'It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.'),
(3, 23, 13, 20, 'It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall shepherds make their flocks to lie down there.'),
(8, 23, 13, 20, 'It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall shepherds make their flocks to lie down there.'),
(9, 23, 13, 20, 'It shall never be inhabited, Neither shall it be dwelt in from generation to generation; Neither shall the Arabian pitch tent there; Neither shall the shepherds make their fold there.'),
(6, 23, 13, 20, 'It shall never be inhabited, neither shall it be dwelt in, even to generation and generation; nor shall Arabian pitch tent there, nor shepherds make fold there.'),
(14, 23, 13, 20, 'She doth not sit for ever, Nor continueth unto many generations, Nor doth Arab pitch tent there, And shepherds lie not down there.'),
(11, 23, 13, 20, 'It shall not be inhabited forever, and it shall not be dwelt in even to generation and generation: and the Arabian shall not go on there, and the shepherds shall not recline there.'),
(13, 23, 13, 20, 'It will never be inhabited, neither will it be lived in from generation to generation. The Arabian will not pitch a tent there, neither will shepherds make their flocks lie down there.'),
(10, 23, 13, 20, 'It will never be inhabited, neither will it be lived in from generation to generation. The Arabian will not pitch a tent there, neither will shepherds make their flocks lie down there.'),
(1, 23, 13, 20, 'She will never be inhabited or settled from generation to generation; no nomad will pitch his tent there, no shepherd will rest his flock there.'),
(5, 23, 13, 20, 'It will not be inhabited, even unto the end, and it will not be reestablished, even from generation to generation. The Arab will not pitch his tents there, nor will the shepherds take rest there.'),
(7, 23, 13, 20, 'It shall no more be inhabited for ever, and it shall not be founded unto generation and generation: neither shall the Arabian pitch his tents there, nor shall shepherds rest there.'),
(4, 23, 13, 21, 'But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.'),
(12, 23, 13, 21, 'But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.'),
(3, 23, 13, 21, 'But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and ostriches shall dwell there, and wild goats shall dance there.'),
(8, 23, 13, 21, 'But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and ostriches shall dwell there, and satyrs shall dance there.'),
(9, 23, 13, 21, 'But wild-cats shall lie there; And their houses shall be full of ferrets; And ostriches shall dwell there, And satyrs shall dance there.'),
(6, 23, 13, 21, 'But beasts of the desert shall lie there, and their houses shall be full of owls; and ostriches shall dwell there, and wild goats shall dance there.'),
(14, 23, 13, 21, 'And Ziim have lain down there, And full have been their houses of howlings, And dwelt there have daughters of an ostrich, And goats do skip there.'),
(11, 23, 13, 21, 'And inhabitants of the desert reclined there, and their houses were filled with howlings, and the daughters of the ostrich dwelt there, and he goats shall leap there.'),
(13, 23, 13, 21, 'But wild animals of the desert will lie there, and their houses will be full of jackals. Ostriches will dwell there, and wild goats will frolic there.'),
(10, 23, 13, 21, 'But wild animals of the desert will lie there, and their houses will be full of jackals. Ostriches will dwell there, and wild goats will frolic there.'),
(1, 23, 13, 21, 'But desert creatures will lie down there, and howling creatures will fill her houses. Ostriches will dwell there, and wild goats will leap about.'),
(5, 23, 13, 21, 'Instead, the wild beasts will rest there, and their houses will be filled with serpents, and ostriches will live there, and the hairy ones will leap about there.'),
(7, 23, 13, 21, 'But wild beasts shall rest there, and their houses shall be filled with serpents, and ostriches shall dwell there, and the hairy ones shall dance there:'),
(4, 23, 13, 22, 'And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.'),
(12, 23, 13, 22, 'And the wild beasts of the isles shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.'),
(3, 23, 13, 22, 'And wolves shall cry in their castles, and jackals in the pleasant palaces: and her time is near to come, and her days shall not be prolonged.'),
(8, 23, 13, 22, 'And wolves shall cry in their castles, and jackals in the pleasant palaces: and her time is near to come, and her days shall not be prolonged.'),
(9, 23, 13, 22, 'And jackals shall howl in their castles, And wild-dogs in the pleasant palaces; And her time is near to come, And her days shall not be prolonged.'),
(6, 23, 13, 22, 'And jackals shall cry to one another in their palaces, and wild dogs in the pleasant castles. And her time is near to come, and her days shall not be prolonged.'),
(14, 23, 13, 22, 'And Aiim have responded in his forsaken habitations, And dragons in palaces of delight, And near to come is her time, And her days are not drawn out!'),
(11, 23, 13, 22, 'And howlers cried out in its palaces, and great serpents in the temples of delight: and her time draws near to come, and her days shall not be protracted.'),
(13, 23, 13, 22, 'Wolves will cry in their castles, and jackals in the pleasant palaces. Her time is near to come, and her days will not be prolonged.'),
(10, 23, 13, 22, 'Wolves will cry in their fortresses, and jackals in the pleasant palaces. Her time is near to come, and her days will not be prolonged.'),
(1, 23, 13, 22, 'Hyenas will howl in her fortresses and jackals in her luxurious palaces. Babylon’s time is at hand, and her days will not be prolonged.'),
(5, 23, 13, 22, 'And the tawny owls will answer one another there, in its buildings, and the Sirens in its shrines of pleasure.'),
(7, 23, 13, 22, 'And owls shall answer one another there, in the houses thereof, and sirens in the temples of pleasure.'),
(4, 23, 14, 1, 'For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall join to the house of Jacob.'),
(12, 23, 14, 1, 'For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.'),
(3, 23, 14, 1, 'For Jehovah will have compassion on Jacob, and will yet choose Israel, and set them in their own land: and the sojourner shall join himself with them, and they shall cleave to the house of Jacob.'),
(8, 23, 14, 1, 'For the LORD will have compassion on Jacob, and will yet choose Israel, and set them in their own land: and the stranger shall join himself with them, and they shall cleave to the house of Jacob.'),
(9, 23, 14, 1, 'For the LORD will have compassion on Jacob, and will yet choose Israel, and set them in their own land; and the stranger shall join himself with them, and they shall cleave to the house of Jacob.'),
(6, 23, 14, 1, 'For Jehovah will have mercy on Jacob, and will yet choose Israel, and set them in rest in their own land; and the stranger shall be united to them, and they shall be joined to the house of Jacob.'),
(14, 23, 14, 1, 'Because Jehovah loveth Jacob, And hath fixed again on Israel, And given them rest on their own land, And joined hath been the sojourner to them, And they have been admitted to the house of Jacob.'),
(11, 23, 14, 1, 'For Jehovah will pity Jacob, and he yet chose in Israel, and he gave them rest upon their land: and the stranger was joined to them, and they joined  themselves to the house of Jacob.'),
(13, 23, 14, 1, 'For Yahweh will have compassion on Jacob, and will yet choose Israel, and set them in their own land. The foreigner will join himself with them, and they will unite with the house of Jacob.'),
(10, 23, 14, 1, 'For the LORD will have compassion on Jacob, and will yet choose Israel, and set them in their own land. The foreigner will join himself with them, and they will unite with the house of Jacob.'),
(1, 23, 14, 1, 'For the LORD will have compassion on Jacob; once again He will choose Israel and settle them in their own land. The foreigner will join them and unite with the house of Jacob.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 23, 14, 1, 'Her time is drawing near, and her days will not be prolonged. For the Lord will take pity on Jacob, and he will still choose from Israel, and he will cause them to rest upon their own soil. And the new arrival will be joined to them, and he will adhere to the house of Jacob.'),
(7, 23, 14, 1, 'HER time is near at hand, and her days shall not be prolonged. For the Lord will have mercy on Jacob, and will yet choose out of Israel, and will make them rest upon their own ground: and the stranger shall be joined with them, and shall adhere to the house of Jacob.'),
(4, 23, 14, 2, 'And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.'),
(12, 23, 14, 2, 'And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.'),
(3, 23, 14, 2, 'And the peoples shall take them, and bring them to their place; and the house of Israel shall possess them in the land of Jehovah for servants and for handmaids: and they shall take them captive whose captives they were; and they shall rule over their oppressors.'),
(8, 23, 14, 2, 'And the peoples shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and for handmaids: and they shall take them captive, whose captives they were; and they shall rule over their oppressors.'),
(9, 23, 14, 2, 'And the peoples shall take them, and bring them to their place; and the house of Israel shall possess them in the land of the LORD for servants and for handmaids; and they shall take them captive, whose captives they were; and they shall rule over their oppressors.'),
(6, 23, 14, 2, 'And the peoples shall take them and bring them to their place; and the house of Israel shall possess them in the land of Jehovah for servants and handmaids; and they shall take them captive whose captives they were, and they shall rule over their oppressors.'),
(14, 23, 14, 2, 'And peoples have taken them, And have brought them in unto their place, And the house of Israel have inherited them, On the land of Jehovah, For men-servants and for maid-servants, And they have been captors of their captors, And have ruled over their exactors.'),
(11, 23, 14, 2, 'And peoples took them and brought them to their place, and the house of Israel inherited them upon the land of Jehovah for servants and for maids: and they were captives to those having been made captives, and they came down upon those pressing them.'),
(13, 23, 14, 2, 'The peoples will take them, and bring them to their place. The house of Israel will possess them in Yahweh’s land for servants and for handmaids. They will take as captives those whose captives they were; and they shall rule over their oppressors.'),
(10, 23, 14, 2, 'The peoples will take them, and bring them to their place. The house of Israel will possess them in the LORD’s land for servants and for handmaids. They will take as captives those whose captives they were; and they shall rule over their oppressors.'),
(1, 23, 14, 2, 'The nations will escort Israel and bring it to its homeland. Then the house of Israel will possess the nations as menservants and maidservants in the LORD’s land. They will make captives of their captors and rule over their oppressors.'),
(5, 23, 14, 2, 'And the people will take them, and lead them to their place. And the house of Israel will possess them, in the land of the Lord, as men and women servants. And they will take captive those who had taken them captive. And they will subjugate their oppressors.'),
(7, 23, 14, 2, 'And the people shall take them, and bring them into their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall make them captives that had taken them, and shall subdue their oppressors.'),
(4, 23, 14, 3, 'And it shall come to pass in the day that the LORD shall give you rest from your sorrow, and from your fear, and from the hard bondage wherein you were made to serve,'),
(12, 23, 14, 3, 'And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage in which thou wast made to serve,'),
(3, 23, 14, 3, 'And it shall come to pass in the day that Jehovah shall give thee rest from thy sorrow, and from thy trouble, and from the hard service wherein thou wast made to serve,'),
(8, 23, 14, 3, 'And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy trouble, and from the hard service wherein thou wast made to serve,'),
(9, 23, 14, 3, 'And it shall come to pass in the day that the LORD shall give thee rest from thy travail, and from thy trouble, and from the hard service wherein thou wast made to serve,'),
(6, 23, 14, 3, 'And it shall come to pass in the day that Jehovah shall give thee rest from thy sorrow and from thy trouble and from the hard bondage wherein thou wast made to serve,'),
(14, 23, 14, 3, 'And it hath come to pass, In the day of Jehovah’s giving rest to thee, From thy grief, and from thy trouble, And from the sharp bondage, That hath been served upon thee,'),
(11, 23, 14, 3, 'And it was in that day Jehovah gave rest to thee from thy toil and from thy trouble, and from the hard service which was served upon thee.'),
(13, 23, 14, 3, 'It will happen in the day that Yahweh will give you rest from your sorrow, from your trouble, and from the hard service in which you were made to serve,'),
(10, 23, 14, 3, 'It will happen in the day that the LORD will give you rest from your sorrow, from your trouble, and from the hard service in which you were made to serve,'),
(1, 23, 14, 3, 'On the day that the LORD gives you rest from your pain and torment, and from the hard labor into which you were forced,'),
(5, 23, 14, 3, 'And this shall be in that day: when God will have given you rest from your labor, and from your oppression, and from the difficult servitude under which you served before,'),
(7, 23, 14, 3, 'And it shall come to pass in that day, that when God shall give thee rest from thy labour, and from thy vexation, and from the hard bondage, wherewith thou didst serve before,'),
(4, 23, 14, 4, 'That you shall take up this proverb against the king of Babylon, and say, How has the oppressor ceased! the golden city ceased!'),
(12, 23, 14, 4, 'That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!'),
(3, 23, 14, 4, 'that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!'),
(8, 23, 14, 4, 'that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!'),
(9, 23, 14, 4, 'that thou shalt take up this parable against the king of Babylon, and say:  How hath the oppressor ceased! The exactress of gold ceased!'),
(6, 23, 14, 4, 'that thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased,—the exactress of gold ceased!'),
(14, 23, 14, 4, 'That thou hast taken up this simile Concerning the king of Babylon, and said, How hath the exactor ceased,'),
(11, 23, 14, 4, 'And thou tookest up this parable against the king of Babel, and thou saidst, How did he oppressing, cease! oppression ceased.'),
(13, 23, 14, 4, 'that you will take up this parable against the king of Babylon, and say, “How the oppressor has ceased! The golden city has ceased!”'),
(10, 23, 14, 4, 'that you will take up this parable against the king of Babylon, and say, “How the oppressor has ceased. How the attacker has ceased.”'),
(1, 23, 14, 4, 'you will sing this song of contempt against the king of Babylon: How the oppressor has ceased, and how his fury has ended!'),
(5, 23, 14, 4, 'you will accept this parable against the king of Babylon, and you will say: “How is it that the oppressor has ceased, along with his tribute?'),
(7, 23, 14, 4, 'Thou shalt take up this parable against the king of Babylon, and shalt say: How is the oppressor come to nothing, the tribute hath ceased?'),
(4, 23, 14, 5, 'The LORD has broken the staff of the wicked, and the scepter of the rulers.'),
(12, 23, 14, 5, 'The LORD hath broken the staff of the wicked, and the scepter of the rulers.'),
(3, 23, 14, 5, 'Jehovah hath broken the staff of the wicked, the sceptre of the rulers;'),
(8, 23, 14, 5, 'The LORD hath broken the staff of the wicked, the sceptre of the rulers;'),
(9, 23, 14, 5, 'The LORD hath broken the staff of the wicked, The sceptre of the rulers,'),
(6, 23, 14, 5, 'Jehovah hath broken the staff of the wicked, the sceptre of the rulers.'),
(14, 23, 14, 5, 'Ceased hath the golden one. Broken hath Jehovah the staff of the wicked, The sceptre of rulers.'),
(11, 23, 14, 5, 'Jehovah broke in pieces the rod of the unjust, the rod of the rulers.'),
(13, 23, 14, 5, 'Yahweh has broken the staff of the wicked, the scepter of the rulers,'),
(10, 23, 14, 5, 'The LORD has broken the staff of the wicked, the scepter of the rulers,'),
(1, 23, 14, 5, 'The LORD has broken the staff of the wicked, the scepter of the rulers.'),
(5, 23, 14, 5, 'The Lord has crushed the staff of the impious, the scepter of despots,'),
(7, 23, 14, 5, 'The Lord hath broken the staff of the wicked, the rod of the rulers,'),
(4, 23, 14, 6, 'He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hinders.'),
(12, 23, 14, 6, 'He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.'),
(3, 23, 14, 6, 'that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained.'),
(8, 23, 14, 6, 'that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained.'),
(9, 23, 14, 6, 'That smote the peoples in wrath With an incessant stroke, That ruled the nations in anger, With a persecution that none restrained.'),
(6, 23, 14, 6, 'He that smote the peoples in wrath with a relentless stroke, he that ruled the nations in anger, is persecuted unsparingly.'),
(14, 23, 14, 6, 'He who is smiting peoples in wrath, A smiting without intermission, He who is ruling in anger nations, Pursuing without restraint!'),
(11, 23, 14, 6, 'Striking the peoples in wrath a blow not removed, bringing down the nations in anger; pursuing, not sparing.'),
(13, 23, 14, 6, 'who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.'),
(10, 23, 14, 6, 'who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.'),
(1, 23, 14, 6, 'It struck the peoples in anger with unceasing blows; it subdued the nations in rage with relentless persecution.'),
(5, 23, 14, 6, 'which struck the people in wrath with an incurable wound, which subjugated the nations in fury, which persecuted with cruelty.'),
(7, 23, 14, 6, 'That struck the people in wrath with an incurable wound, that brought nations under in fury, that persecuted in a cruel manner.'),
(4, 23, 14, 7, 'The whole earth is at rest, and is quiet: they break forth into singing.'),
(12, 23, 14, 7, 'The whole earth is at rest, and is quiet: they break forth into singing.'),
(3, 23, 14, 7, 'The whole earth is at rest, and is quiet: they break forth into singing.'),
(8, 23, 14, 7, 'The whole earth is at rest, and is quiet: they break forth into singing.'),
(9, 23, 14, 7, 'The whole earth is at rest, and is quiet; They break forth into singing.'),
(6, 23, 14, 7, 'The whole earth is at rest, is quiet: they break forth into singing.'),
(14, 23, 14, 7, 'At rest—quiet hath been all the earth, They have broken forth into singing.'),
(11, 23, 14, 7, 'All the earth rested, having quiet: they broke forth a rejoicing.'),
(13, 23, 14, 7, 'The whole earth is at rest, and is quiet. They break out song.'),
(10, 23, 14, 7, 'The whole earth is at rest, and is quiet. They break out song.'),
(1, 23, 14, 7, 'All the earth is at peace and at rest; they break out in song.'),
(5, 23, 14, 7, 'All the earth has become quiet and still; it has been gladdened and has rejoiced.'),
(7, 23, 14, 7, 'The whole earth is quiet and still, it is glad and hath rejoiced.'),
(4, 23, 14, 8, 'Yes, the fir trees rejoice at you, and the cedars of Lebanon, saying, Since you are laid down, no feller is come up against us.'),
(12, 23, 14, 8, 'Yes, the fir-trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.'),
(3, 23, 14, 8, 'Yea, the fir-trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid low, no hewer is come up against us.'),
(8, 23, 14, 8, 'Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.'),
(9, 23, 14, 8, 'Yea, the cypresses rejoice at thee, And the cedars of Lebanon: ‘Since thou art laid down, No feller is come up against us.’'),
(6, 23, 14, 8, 'Even the cypresses rejoice at thee, the cedars of Lebanon, [saying,] Since thou art laid down, no feller is come up against us.'),
(14, 23, 14, 8, 'Even firs have rejoiced over thee, Cedars of Lebanon—saying: Since thou hast lain down, The hewer cometh not up against us.'),
(11, 23, 14, 8, 'Also the cypresses rejoiced at thee, the cedars of Lebanon: From that time thou wert laid down, he cutting off will not come up against us.'),
(13, 23, 14, 8, 'Yes, the fir trees rejoice with you, with the cedars of Lebanon, saying, “Since you are humbled, no lumberjack has come up against us.”'),
(10, 23, 14, 8, 'Yes, the fir trees rejoice with you, with the cedars of Lebanon, saying, “Since you are humbled, no lumberjack has come up against us.”'),
(1, 23, 14, 8, 'Even the cypresses and cedars of Lebanon exult over you: “Since you have been laid low, no woodcutter comes against us.”'),
(5, 23, 14, 8, 'The evergreens, too, have rejoiced over you, and the cedars of Lebanon, saying: ‘Since you have slept, no one has ascended who would cut us down.’'),
(7, 23, 14, 8, 'The fir trees also have rejoiced over thee, and the cedars of Libanus, saying: Since thou hast slept, there hath none come up to cut us down.'),
(4, 23, 14, 9, 'Hell from beneath is moved for you to meet you at your coming: it stirs up the dead for you, even all the chief ones of the earth; it has raised up from their thrones all the kings of the nations.'),
(12, 23, 14, 9, 'Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.'),
(3, 23, 14, 9, 'Sheol from beneath is moved for thee to meet thee at thy coming; it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.'),
(8, 23, 14, 9, 'Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.'),
(9, 23, 14, 9, 'The nether-world from beneath is moved for thee To meet thee at thy coming; The shades are stirred up for thee, Even all the chief ones of the earth; All the kings of the nations Are raised up from their thrones.'),
(6, 23, 14, 9, 'Sheol from beneath is moved for thee to meet [thee] at thy coming, stirring up the dead for thee, all the he-goats of the earth; making to rise from their thrones all the kings of the nations.'),
(14, 23, 14, 9, 'Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations.'),
(11, 23, 14, 9, 'Hades from beneath was moved for thee to meet thy coming: it roused the shades for thee, all the leaders of the earth: it raised up from their thrones all the kings of the nations.'),
(13, 23, 14, 9, 'Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.'),
(10, 23, 14, 9, 'Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.'),
(1, 23, 14, 9, 'Sheol beneath is eager to meet you upon your arrival. It stirs the spirits of the dead to greet you—all the rulers of the earth. It makes all the kings of the nations rise from their thrones.'),
(5, 23, 14, 9, 'Hell below was stirred up to meet you at your advent; it has awakened the giants for you. All the leaders of the earth have risen from their thrones, all the leaders among the nations.”'),
(7, 23, 14, 9, 'Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations.'),
(4, 23, 14, 10, 'All they shall speak and say to you, Are you also become weak as we? are you become like to us?'),
(12, 23, 14, 10, 'All they shall speak and say to thee, Art thou also become weak as we? Art thou become like us?'),
(3, 23, 14, 10, 'All they shall answer and say unto thee, Art thou also become weak as we? art thou become like unto us?'),
(8, 23, 14, 10, 'All they shall answer and say unto thee, Art thou also become weak as we? art thou become like unto us?'),
(9, 23, 14, 10, 'All they do answer And say unto thee: ‘Art thou also become weak as we? Art thou become like unto us?'),
(6, 23, 14, 10, 'All of them shall answer and say unto thee, Art thou also become powerless as we; art thou become like unto us!'),
(14, 23, 14, 10, 'All of them answer and say unto thee, Even thou hast become weak like us! Unto us thou hast become like!'),
(11, 23, 14, 10, 'All they will answer and say to thee, Also thou wert weak as we; thou wert made like to us.'),
(13, 23, 14, 10, 'They all will answer and ask you, “Have you also become as weak as we are? Have you become like us?”'),
(10, 23, 14, 10, 'They all will answer and ask you, “Have you also become as weak as we are? Have you become like us?”'),
(1, 23, 14, 10, 'They will all respond to you, saying, “You too have become weak, as we are; you have become like us!”'),
(5, 23, 14, 10, 'Everyone will respond and will say to you: “Now you are wounded, just as we were; you have become like us.'),
(7, 23, 14, 10, 'All shall answer, and say to thee: Thou also art wounded as well as we, thou art become like unto us.'),
(4, 23, 14, 11, 'Your pomp is brought down to the grave, and the noise of your viols: the worm is spread under you, and the worms cover you.'),
(12, 23, 14, 11, 'Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.'),
(3, 23, 14, 11, 'Thy pomp is brought down to Sheol, and the noise of thy viols: the worm is spread under thee, and worms cover thee.'),
(8, 23, 14, 11, 'Thy pomp is brought down to hell, and the noise of thy viols: the worm is spread under thee, and worms cover thee.'),
(9, 23, 14, 11, 'Thy pomp is brought down to the nether-world, And the noise of thy psalteries; The maggot is spread under thee, And the worms cover thee.’'),
(6, 23, 14, 11, 'thy pomp is brought down to Sheol, the noise of thy lyres: the maggot is spread under thee, And worms cover thee.'),
(14, 23, 14, 11, 'Brought down to Sheol hath been thine excellency, The noise of thy psaltery, Under thee spread out hath been the worm, Yea, covering thee is the worm.'),
(11, 23, 14, 11, 'Thy grandeur was brought down to hades, the sound of thy harps: the worm was spread under thee, and worms covering thee.'),
(13, 23, 14, 11, 'Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.'),
(10, 23, 14, 11, 'Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.'),
(1, 23, 14, 11, 'Your pomp has been brought down to Sheol, along with the music of your harps. Maggots are your bed and worms your blanket.'),
(5, 23, 14, 11, 'Your arrogance has been dragged down to Hell. Your body has fallen dead. The moths will be strewn beneath you, and the worms will be your covering.'),
(7, 23, 14, 11, '11Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering.'),
(4, 23, 14, 12, 'How are you fallen from heaven, O Lucifer, son of the morning! how are you cut down to the ground, which did weaken the nations!'),
(12, 23, 14, 12, 'How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!'),
(3, 23, 14, 12, 'How art thou fallen from heaven, O day-star, son of the morning! how art thou cut down to the ground, that didst lay low the nations!'),
(8, 23, 14, 12, 'How art thou fallen from heaven, O day star, son of the morning! how art thou cut down to the ground, which didst lay low the nations!'),
(9, 23, 14, 12, 'How art thou fallen from heaven, O day-star, son of the morning! How art thou cut down to the ground, That didst cast lots over the nations!'),
(6, 23, 14, 12, 'How art thou fallen from heaven, Lucifer, son of the morning! Thou art cut down to the ground, that didst prostrate the nations!'),
(14, 23, 14, 12, 'How hast thou fallen from the heavens, O shining one, son of the dawn! Thou hast been cut down to earth, O weakener of nations.'),
(11, 23, 14, 12, 'How thou fallest from the heavens, brilliant star, son of the morning! thou wert cut off to the earth, overthrowing upon the nations!'),
(13, 23, 14, 12, 'How you have fallen from heaven, morning star, son of the dawn! How you are cut down to the ground, who laid the nations low!'),
(10, 23, 14, 12, 'How you have fallen from heaven, morning star, son of the dawn. How you are cut down to the ground, who laid the nations low.'),
(1, 23, 14, 12, 'How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations.'),
(5, 23, 14, 12, 'How is it that you have fallen from heaven, O Lucifer, who used to rise like the sun? How is it that you have fallen to the earth, you who wounded the peoples?'),
(7, 23, 14, 12, 'How art thou fallen from heaven, O Lucifer, who didst rise in the morning? how art thou fallen to the earth, that didst wound the nations?'),
(4, 23, 14, 13, 'For you have said in your heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also on the mount of the congregation, in the sides of the north:'),
(12, 23, 14, 13, 'For thou hast said in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:'),
(3, 23, 14, 13, 'And thou saidst in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God; and I will sit upon the mount of congregation, in the uttermost parts of the north;'),
(8, 23, 14, 13, 'And thou saidst in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God; and I will sit upon the mount of congregation, in the uttermost parts of the north:'),
(9, 23, 14, 13, 'And thou saidst in thy heart: ‘I will ascend into heaven, Above the stars of God Will I exalt my throne, And I will sit upon the mount of meeting, In the uttermost parts of the north;'),
(6, 23, 14, 13, 'And thou that didst say in thy heart, I will ascend into the heavens, I will exalt my throne above the stars of God, and I will sit upon the mount of assembly, in the recesses of the north;'),
(14, 23, 14, 13, 'And thou saidst in thy heart: the heavens I go up, Above stars of God I raise my throne, And I sit in the mount of meeting in the sides of the north.'),
(11, 23, 14, 13, 'And thou saidst in thy heart, I will go up to the heavens; from above to the stars of God I will lift up my throne, and I will sit upon the mountain of appointment in the thighs of the north.'),
(13, 23, 14, 13, 'You said in your heart, “I will ascend into heaven! I will exalt my throne above the stars of God! I will sit on the mountain of assembly, in the far north!'),
(10, 23, 14, 13, 'You said in your heart, “I will ascend into heaven. I will exalt my throne above the stars of God. I will sit on the mountain of assembly, in the far north.'),
(1, 23, 14, 13, 'You said in your heart: “I will ascend to the heavens; I will raise my throne above the stars of God. I will sit on the mount of assembly, in the far reaches of the north.'),
(5, 23, 14, 13, 'And you said in your heart: ‘I will climb up to heaven. I will exalt my throne above the stars of God. I will be enthroned upon the mountain of the covenant, on the northern parts.'),
(7, 23, 14, 13, 'And thou saidst in thy heart: I will ascend into heaven, I will exalt my throne above the stars of God, I will sit in the mountain of the covenant, in the sides of the north.'),
(4, 23, 14, 14, 'I will ascend above the heights of the clouds; I will be like the most High.'),
(12, 23, 14, 14, 'I will ascend above the hights of the clouds; I will be like the Most High.'),
(3, 23, 14, 14, 'I will ascend above the heights of the clouds; I will make myself like the Most High.'),
(8, 23, 14, 14, 'I will ascend above the heights of the clouds; I will be like the Most High.'),
(9, 23, 14, 14, 'I will ascend above the heights of the clouds; I will be like the Most High.’'),
(6, 23, 14, 14, 'I will ascend above the heights of the clouds, I will be like the Most High:'),
(14, 23, 14, 14, 'I go up above the heights of a thick cloud, I am like to the Most High.'),
(11, 23, 14, 14, 'I will go up upon the heights of the cloud: I will become like the Most High.'),
(13, 23, 14, 14, 'I will ascend above the heights of the clouds! I will make myself like the Most High!”'),
(10, 23, 14, 14, 'I will ascend above the heights of the clouds. I will make myself like the Most High.”'),
(1, 23, 14, 14, 'I will ascend above the tops of the clouds; I will make myself like the Most High.”'),
(5, 23, 14, 14, 'I will ascend above the tops of the clouds. I will be like the Most High.’'),
(7, 23, 14, 14, 'I will ascend above the height of the clouds, I will be like the most High.'),
(4, 23, 14, 15, 'Yet you shall be brought down to hell, to the sides of the pit.'),
(12, 23, 14, 15, 'Yet thou shalt be brought down to hell, to the sides of the pit.'),
(3, 23, 14, 15, 'Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit.'),
(8, 23, 14, 15, 'Yet thou shalt be brought down to hell, to the uttermost parts of the pit.'),
(9, 23, 14, 15, 'Yet thou shalt be brought down to the nether-world, To the uttermost parts of the pit.'),
(6, 23, 14, 15, 'none the less art thou brought down to Sheol, to the recesses of the pit.'),
(14, 23, 14, 15, 'Only—unto Sheol thou art brought down, Unto the sides of the pit.'),
(11, 23, 14, 15, 'But to hades shalt thou come down, to the thighs of the pit.'),
(13, 23, 14, 15, 'Yet you shall be brought down to Sheol, to the depths of the pit.'),
(10, 23, 14, 15, 'Yet you shall be brought down to Sheol, to the depths of the Pit.'),
(1, 23, 14, 15, 'But you will be brought down to Sheol, to the lowest depths of the Pit.'),
(5, 23, 14, 15, 'Yet truly, you shall be dragged down to Hell, into the depths of the pit.'),
(7, 23, 14, 15, 'But yet thou shalt be brought down to hell, into the depth of the pit.'),
(4, 23, 14, 16, 'They that see you shall narrowly look on you, and consider you, saying, Is this the man that made the earth to tremble, that did shake kingdoms;'),
(12, 23, 14, 16, 'They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that shook kingdoms:'),
(3, 23, 14, 16, 'They that see thee shall gaze at thee, they shall consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;'),
(8, 23, 14, 16, 'They that see thee shall narrowly look upon thee, they shall consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;'),
(9, 23, 14, 16, 'They that saw thee do narrowly look upon thee, They gaze earnestly at thee: ‘Is this the man that made the earth to tremble, That did shake kingdoms;'),
(6, 23, 14, 16, 'They that see thee shall narrowly look upon thee; they shall consider thee, [saying,] Is this the man that made the earth to tremble, that shook kingdoms;'),
(14, 23, 14, 16, 'Thy beholders look to thee, to thee they attend, Is this the man causing the earth to tremble, Shaking kingdoms?'),
(11, 23, 14, 16, 'They seeing thee shall look upon thee, they shall attend to thee. This the man moving the earth, shaking kingdoms:'),
(13, 23, 14, 16, 'Those who see you will stare at you. They will ponder you, saying, “Is this the man who made the earth to tremble, who shook kingdoms;'),
(10, 23, 14, 16, 'Those who see you will stare at you. They will ponder you, saying, “Is this the man who made the earth to tremble, who shook kingdoms;'),
(1, 23, 14, 16, 'Those who see you will stare; they will ponder your fate: “Is this the man who shook the earth and made the kingdoms tremble,'),
(5, 23, 14, 16, 'Those who see you, will lean toward you, and will gaze upon you, saying: ‘Could this be the man who disturbed the earth, who shook kingdoms,'),
(7, 23, 14, 16, 'They that shall see thee, shall turn toward thee, and behold thee. Is this the man that troubled the earth, that shook kingdoms,'),
(4, 23, 14, 17, 'That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?'),
(12, 23, 14, 17, 'That made the world as a wilderness, and destroyed its cities; that opened not the house of his prisoners?'),
(3, 23, 14, 17, 'that made the world as a wilderness, and overthrew the cities thereof; that let not loose his prisoners to their home?'),
(8, 23, 14, 17, 'that made the world as a wilderness, and overthrew the cities thereof; that let not loose his prisoners to their home?'),
(9, 23, 14, 17, 'That made the world as a wilderness, And destroyed the cities thereof; That opened not the house of his prisoners?’'),
(6, 23, 14, 17, '[that] made the world as a wilderness, and overthrew the cities thereof; [that] dismissed not his prisoners homewards?'),
(14, 23, 14, 17, 'He hath made the world as a wilderness, And his cities he hath broken down, Of his bound ones he opened not the house.'),
(11, 23, 14, 17, 'Setting the habitable globe as a desert, and destroying its cities: for his bound opening not the house.'),
(13, 23, 14, 17, 'who made the world like a wilderness, and overthrew its cities; who didn’t release his prisoners to their home?”'),
(10, 23, 14, 17, 'who made the world like a wilderness, and overthrew its cities; who did not release his prisoners to their home?”'),
(1, 23, 14, 17, 'who turned the world into a desert and destroyed its cities, who refused to let the captives return to their homes?”'),
(5, 23, 14, 17, 'who made the world into a desert and destroyed its cities, who would not even open a prison for his prisoners?’ ”'),
(7, 23, 14, 17, 'That made the world a wilderness, and destroyed the cities thereof, that opened not the prison to his prisoners?'),
(4, 23, 14, 18, 'All the kings of the nations, even all of them, lie in glory, every one in his own house.'),
(12, 23, 14, 18, 'All the kings of the nations, even all of them, lie in glory, every one in his own house.'),
(3, 23, 14, 18, 'All the kings of the nations, all of them, sleep in glory, every one in his own house.'),
(8, 23, 14, 18, 'All the kings of the nations, all of them, sleep in glory, every one in his own house.'),
(9, 23, 14, 18, 'All the kings of the nations, All of them, sleep in glory, Every one in his own house.'),
(6, 23, 14, 18, '—All the kings of the nations, all of them, lie in glory, every one in his own house;'),
(14, 23, 14, 18, 'All kings of nations—all of them, Have lain down in honour, each in his house,'),
(11, 23, 14, 18, 'All the kings of the nations, all of them, lay down in honor, a man in his house.'),
(13, 23, 14, 18, 'All the kings of the nations, sleep in glory, everyone in his own house.'),
(10, 23, 14, 18, 'All the kings of the nations lie in splendor, everyone in his own house.'),
(1, 23, 14, 18, 'All the kings of the nations lie in state, each in his own tomb.'),
(5, 23, 14, 18, 'All the kings of the nations throughout the whole world have slept in glory, each man in his own house.'),
(7, 23, 14, 18, 'All the kings of the nations have all of them slept in glory, every one in his own house.'),
(4, 23, 14, 19, 'But you are cast out of your grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcass trodden under feet.'),
(12, 23, 14, 19, 'But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcass trodden under feet.'),
(3, 23, 14, 19, 'But thou art cast forth away from thy sepulchre like an abominable branch, clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot.'),
(8, 23, 14, 19, 'But thou art cast forth away from thy sepulchre like an abominable branch, clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a carcase trodden under foot.'),
(9, 23, 14, 19, 'But thou art cast forth away from thy grave Like an abhorred offshoot, In the raiment of the slain, that are thrust through with the sword, That go down to the pavement of the pit, As a carcass trodden under foot.'),
(6, 23, 14, 19, 'but thou art cast out of thy grave like an abominable branch, covered with the slain—those thrust through with the sword, that go down to the stones of the pit: like a carcase trodden under foot.'),
(14, 23, 14, 19, 'And—thou hast been cast out of thy grave, As an abominable branch, raiment of the slain, Thrust through ones of the sword, Going down unto the sons of the pit, As a carcase trodden down.'),
(11, 23, 14, 19, 'And thou wert east out of thy grave as a sprout abhorred, a garment of the slain thrust through with the sword, and going down to the stones of the pit as a corpse trodden down.'),
(13, 23, 14, 19, 'But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot.'),
(10, 23, 14, 19, 'But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot.'),
(1, 23, 14, 19, 'But you are cast out of your grave like a rejected branch, covered by those slain with the sword, and dumped into a rocky pit like a carcass trampled underfoot.'),
(5, 23, 14, 19, 'But you have been rejected from your grave, like a useless polluted plant, and you have been bound up with those who were slain by the sword, and who descended to the bottom of the pit, like a rotting carcass.'),
(7, 23, 14, 19, 'But thou art cast out of thy grave, as an unprofitable branch defiled, and wrapped up among them that were slain by the sword, and art gone down to the bottom of the pit, as a rotten carcass.'),
(4, 23, 14, 20, 'You shall not be joined with them in burial, because you have destroyed your land, and slain your people: the seed of evildoers shall never be renowned.'),
(12, 23, 14, 20, 'Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evil-doers shall never be renowned.'),
(3, 23, 14, 20, 'Thou shalt not be joined with them in burial, because thou hast destroyed thy land, thou hast slain thy people; the seed of evil-doers shall not be named for ever.'),
(8, 23, 14, 20, 'Thou shalt not be joined with them in burial, because thou hast destroyed thy land, thou hast slain thy people; the seed of evil-doers shall not be named for ever.'),
(9, 23, 14, 20, 'Thou shalt not be joined with them in burial, Because thou hast destroyed thy land, Thou hast slain thy people; The seed of evil-doers shall not Be named for ever.'),
(6, 23, 14, 20, 'Thou shalt not be joined with them in burial; for thou hast destroyed thy land, hast slain thy people. Of the seed of evildoers no mention shall be made for ever.'),
(14, 23, 14, 20, 'Thou art not united with them in burial, For thy land thou hast destroyed, Thy people thou hast slain, Not named to the age is the seed of evil doers.'),
(11, 23, 14, 20, 'Thou shalt not be united with them in the grave, for thou destroyedst thy land, and didst slay thy people: the seed of those doing evil shall not be called forever.'),
(13, 23, 14, 20, 'You will not join them in burial, because you have destroyed your land. You have killed your people. The seed of evildoers will not be named forever.'),
(10, 23, 14, 20, 'You will not join them in burial, because you have destroyed your land. You have killed your people. The offspring of evildoers will not be mentioned forever.'),
(1, 23, 14, 20, 'You will not join them in burial, since you have destroyed your land and slaughtered your own people. The offspring of the wicked will never again be mentioned.'),
(5, 23, 14, 20, 'You will not be associated with them, even in the grave. For you have destroyed your own land; you have slain your own people. The offspring of the wicked ones will not be called upon for eternity.'),
(7, 23, 14, 20, 'Thou shalt not keep company with them, even in burial: for thou hast destroyed thy land, thou hast slain thy people: the seed of the wicked shall not be named for ever.'),
(4, 23, 14, 21, 'Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.'),
(12, 23, 14, 21, 'Prepare slaughter for his children for the iniquity of their fathers; that they may not rise, nor possess the land, nor fill the face of the world with cities.'),
(3, 23, 14, 21, 'Prepare ye slaughter for his children for the iniquity of their fathers, that they rise not up, and possess the earth, and fill the face of the world with cities.'),
(8, 23, 14, 21, 'Prepare ye slaughter for his children for the iniquity of their fathers; that they rise not up, and possess the earth, and fill the face of the world with cities.'),
(9, 23, 14, 21, 'Prepare ye slaughter for his children For the iniquity of their fathers; That they rise not up, and possess the earth, And fill the face of the world with cities.'),
(6, 23, 14, 21, 'Prepare ye slaughter for his children, because of the iniquity of their fathers; that they may not rise up and possess the earth, nor fill the face of the world with cities.'),
(14, 23, 14, 21, 'Prepare ye for his sons slaughter; Because of the iniquity of their fathers, They rise not, nor have possessed the land, Nor filled the face of the world with cities.'),
(11, 23, 14, 21, 'Prepare slaughter for his sons, for the iniquity of their fathers; they shall not rise and possess the land, and fill the face of the habitable globe with cities.'),
(13, 23, 14, 21, 'Prepare for slaughter of his children because of the iniquity of their fathers, that they not rise up and possess the earth, and fill the surface of the world with cities.'),
(10, 23, 14, 21, 'Prepare for slaughter of his children because of the iniquity of their fathers, that they not rise up and possess the earth, and fill the surface of the world with cities.'),
(1, 23, 14, 21, 'Prepare a place to slaughter his sons for the iniquities of their forefathers. They will never rise up to possess a land or cover the earth with their cities.'),
(5, 23, 14, 21, 'Prepare his sons for the slaughter, according to the iniquity of their fathers. They will not rise up, nor inherit the earth, nor fill the face of the world with cities.'),
(7, 23, 14, 21, 'Prepare his children for slaughter for the iniquity of their fathers: they shall not rise up, nor inherit the land, nor fill the face of the world with cities.'),
(4, 23, 14, 22, 'For I will rise up against them, said the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, said the LORD.'),
(12, 23, 14, 22, 'For I will arise against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.'),
(3, 23, 14, 22, 'And I will rise up against them, saith Jehovah of hosts, and cut off from Babylon name and remnant, and son and son’s son, saith Jehovah.'),
(8, 23, 14, 22, 'And I will rise up against them, saith the LORD of hosts, and cut off from Babylon name and remnant, and son and son’s son, saith the LORD.'),
(9, 23, 14, 22, 'And I will rise up against them, saith the LORD of hosts, and cut off from Babylon name and remnant, and offshoot and offspring, saith the LORD.'),
(6, 23, 14, 22, 'For I will rise up against them, saith Jehovah of hosts, and cut off from Babylon name and remnant, and scion and descendant, saith Jehovah.'),
(14, 23, 14, 22, 'And I have risen up against them, (The affirmation of Jehovah of Hosts,) And have cut off, in reference to Babylon, Name and remnant, and continuator and successor, The affirmation of Jehovah.'),
(11, 23, 14, 22, 'And I rose against them, said Jehovah of armies, and I cut off to Babel the name and remainder, offspring and progeny, says Jehovah.'),
(13, 23, 14, 22, '“I will rise up against them,” says Yahweh of Armies, “and cut off from Babylon name and remnant, and son and son’s son,” says Yahweh.'),
(10, 23, 14, 22, '“I will rise up against them,” says the LORD of hosts, “and cut off from Babylon name and remnant, and son and son’s son,” says the LORD.'),
(1, 23, 14, 22, '“I will rise up against them,” declares the LORD of Hosts. “I will cut off from Babylon her name and her remnant, her offspring and her posterity,” declares the LORD.'),
(5, 23, 14, 22, 'But I will rise up against them, says the Lord of hosts. And I will perish the name of Babylon and its remnants: both the plant and its progeny, says the Lord.'),
(7, 23, 14, 22, 'And I will rise up against them, saith the Lord of hosts: and I will destroy the name of Babylon, and the remains, and the bud, and the offspring, saith the Lord.'),
(4, 23, 14, 23, 'I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, said the LORD of hosts.'),
(12, 23, 14, 23, 'I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts.'),
(3, 23, 14, 23, 'I will also make it a possession for the porcupine, and pools of water: and I will sweep it with the besom of destruction, saith Jehovah of hosts.'),
(8, 23, 14, 23, 'I will also make it a possession for the porcupine, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts.'),
(9, 23, 14, 23, 'I will also make it a possession for the bittern, and pools of water; and I will sweep it with the besom of destruction, saith the LORD of hosts.'),
(6, 23, 14, 23, 'And I will make it a possession for the bittern, and pools of water; and I will sweep it with the besom of destruction, saith Jehovah of hosts.'),
(14, 23, 14, 23, 'And have made it for a possession of a bittern, And ponds of waters, And daubed it with the mire of destruction, The affirmation of Jehovah of Hosts!'),
(11, 23, 14, 23, 'And I set it for the possession of the hedge-hog, and pools of water: and I swept her with the broom of desolation, says Jehovah of armies.'),
(13, 23, 14, 23, '“I will also make it a possession for the porcupine, and pools of water. I will sweep it with the broom of destruction,” says Yahweh of Armies.'),
(10, 23, 14, 23, '“I will also make it a possession for the porcupine, and pools of water. I will sweep it with the broom of destruction,” says the LORD of hosts.'),
(1, 23, 14, 23, '“I will make her a place for owls and for swamplands; I will sweep her away with the broom of destruction,” declares the LORD of Hosts.'),
(5, 23, 14, 23, 'And I will appoint it as a possession for the hedgehog, with swamps of water. And I will sweep it out and wear it away with a brush, says the Lord of hosts.'),
(7, 23, 14, 23, 'And I will make it a possession for the ericius and pools of waters, and I will sweep it and wear it out with a besom, saith the Lord of hosts.'),
(4, 23, 14, 24, 'The LORD of hosts has sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:'),
(12, 23, 14, 24, 'The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand.'),
(3, 23, 14, 24, 'Jehovah of hosts hath sworn, saying, Surely, as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:'),
(8, 23, 14, 24, 'The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:'),
(9, 23, 14, 24, 'The LORD of hosts hath sworn, saying:  Surely as I have thought, so shall it come to pass; And as I have purposed, so shall it stand,'),
(6, 23, 14, 24, 'Jehovah of hosts hath sworn saying, Assuredly as I have thought, so shall it come to pass; and as I have purposed, it shall stand:'),
(14, 23, 14, 24, 'Sworn hath Jehovah of Hosts, saying, ‘As I thought—so hath it not been? And as I counselled—it standeth;'),
(11, 23, 14, 24, 'Jehovah of armies sware, saying, If not as I purposed thus it was, and as I counseled, this shall stand:'),
(13, 23, 14, 24, 'Yahweh of Armies has sworn, saying, “Surely, as I have thought, so shall it happen; and as I have purposed, so shall it stand:'),
(10, 23, 14, 24, 'The LORD of hosts has sworn, saying, “Surely, as I have thought, so shall it happen; and as I have purposed, so shall it stand:'),
(1, 23, 14, 24, 'The LORD of Hosts has sworn: “Surely, as I have planned, so will it be; as I have purposed, so will it stand.'),
(5, 23, 14, 24, 'The Lord of hosts has sworn, saying: Surely, just as I have considered it, so shall it be, and in the same manner as I have drawn it through my mind,'),
(7, 23, 14, 24, 'The Lord of hosts hath sworn, saying: Surely as I have thought, so shall it be: and as I have purposed,'),
(4, 23, 14, 25, 'That I will break the Assyrian in my land, and on my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.'),
(12, 23, 14, 25, 'That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.'),
(3, 23, 14, 25, 'that I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulder.'),
(8, 23, 14, 25, 'that I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulder.'),
(9, 23, 14, 25, 'That I will break Asshur in My land, And upon My mountains tread him under foot; Then shall his yoke depart from off them, And his burden depart from off their shoulder.'),
(6, 23, 14, 25, 'to break the Assyrian in my land; and upon my mountains will I tread him under foot; and his yoke shall depart from off them, and his burden depart from off their shoulders.'),
(14, 23, 14, 25, 'To break Asshur in My land, And on My mountains I tread him down, And turned from off them hath his yoke, Yea, his burden from off their shoulder turneth aside.'),
(11, 23, 14, 25, 'To break Assur in my land, and upon my mountain I will tread him down: and his yoke was removed from off them, and his burden shall remove from off their shoulder.'),
(13, 23, 14, 25, 'that I will break the Assyrian in my land, and tread him under foot on my mountains. Then his yoke will leave them, and his burden leave their shoulders.'),
(10, 23, 14, 25, 'that I will break the Assyrian in my land, and tread him under foot on my mountains. Then his yoke will leave them, and his burden leave their shoulders.'),
(1, 23, 14, 25, 'I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.”'),
(5, 23, 14, 25, 'so shall it occur. So shall I crush the Assyrian in my land, and I will trample him upon my mountains, and his yoke will be taken away from them, and his burden will be removed from their shoulder.'),
(7, 23, 14, 25, 'So shall it fall out: That I will destroy the Assyrian in my land, and upon my mountains tread him under foot: and his yoke shall be taken away from them, and his burden shall be taken off their shoulder.'),
(4, 23, 14, 26, 'This is the purpose that is purposed on the whole earth: and this is the hand that is stretched out on all the nations.'),
(12, 23, 14, 26, 'This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched over all the nations.'),
(3, 23, 14, 26, 'This is the purpose that is purposed upon the whole earth; and this is the hand that is stretched out upon all the nations.'),
(8, 23, 14, 26, 'This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.'),
(9, 23, 14, 26, 'This is the purpose that is purposed upon the whole earth; And this is the hand that is stretched out upon all the nations.'),
(6, 23, 14, 26, 'This is the counsel which is purposed concerning the whole earth; and this is the hand which is stretched out upon all the nations.'),
(14, 23, 14, 26, 'This is the counsel that is counselled for all the earth, And this is the hand that is stretched out for all the nations.'),
(11, 23, 14, 26, 'This the counsel being counseled upon all the land: and this the hand stretched out upon all the nations.'),
(13, 23, 14, 26, 'This is the plan that is determined for the whole earth. This is the hand that is stretched out over all the nations.'),
(10, 23, 14, 26, 'This is the plan that is determined for the whole earth. This is the hand that is stretched out over all the nations.'),
(1, 23, 14, 26, 'This is the plan devised for the whole earth, and this is the hand stretched out over all the nations.'),
(5, 23, 14, 26, 'This is the plan that I have decided, concerning the entire earth, and this is the hand which is extended over all the nations.'),
(7, 23, 14, 26, 'This is the counsel, that I have purposed upon all the earth, and this is the hand that is stretched out upon all nations.'),
(4, 23, 14, 27, 'For the LORD of hosts has purposed, and who shall cancel it? and his hand is stretched out, and who shall turn it back?'),
(12, 23, 14, 27, 'For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?'),
(3, 23, 14, 27, 'For Jehovah of hosts hath purposed, and who shall annul it? and his hand is stretched out, and who shall turn it back?'),
(8, 23, 14, 27, 'For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?'),
(9, 23, 14, 27, 'For the LORD of hosts hath purposed, And who shall disannul it? And His hand is stretched out, And who shall turn it back?'),
(6, 23, 14, 27, 'For Jehovah of hosts hath purposed, and who shall frustrate [it]? And his hand is stretched out, and who shall turn it back?'),
(14, 23, 14, 27, 'For Jehovah of Hosts hath purposed, And who doth make void? And His hand that is stretched out, Who doth turn it back?’'),
(11, 23, 14, 27, 'For Jehovah of armies counseled and who shall bring to nought? and his hand was stretched out, and who shall turn it back?'),
(13, 23, 14, 27, 'For Yahweh of Armies has planned, and who can stop it? His hand is stretched out, and who can turn it back?”'),
(10, 23, 14, 27, 'For the LORD of hosts has planned, and who can stop it? His hand is stretched out, and who can turn it back?”'),
(1, 23, 14, 27, 'The LORD of Hosts has purposed, and who can thwart Him? His hand is outstretched, so who can turn it back?'),
(5, 23, 14, 27, 'For the Lord of hosts has decreed it, and who is able to weaken it? And his hand is extended, so who can avert it?'),
(7, 23, 14, 27, 'For the Lord of hosts hath decreed, and who can disannul it? and his hand is stretched out: and who shall turn it away?'),
(4, 23, 14, 28, 'In the year that king Ahaz died was this burden.'),
(12, 23, 14, 28, 'In the year that king Ahaz died was this burden.'),
(3, 23, 14, 28, 'In the year that king Ahaz died was this burden.'),
(8, 23, 14, 28, 'In the year that king Ahaz died was this burden.'),
(9, 23, 14, 28, 'In the year that king Ahaz died was this burden.'),
(6, 23, 14, 28, 'In the year of the death of king Ahaz was this burden:'),
(14, 23, 14, 28, 'In the year of the death of king Ahaz was this burden:'),
(11, 23, 14, 28, 'In the year king Ahaz died was this burden.'),
(13, 23, 14, 28, 'This burden was in the year that king Ahaz died.'),
(10, 23, 14, 28, 'This burden was in the year that king Ahaz died.'),
(1, 23, 14, 28, 'In the year that King Ahaz died, this burden was received:'),
(5, 23, 14, 28, 'In the year in which king Ahaz died, this burden was given:'),
(7, 23, 14, 28, 'In the year that king Achaz died, was this burden:'),
(4, 23, 14, 29, 'Rejoice not you, whole Palestina, because the rod of him that smote you is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.'),
(12, 23, 14, 29, 'Rejoice not thou, all Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a basilisk, and his fruit shall be a fiery flying serpent.'),
(3, 23, 14, 29, 'Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken; for out of the serpent’s root shall come forth an adder, and his fruit shall be a fiery flying serpent.'),
(8, 23, 14, 29, 'Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken: for out of the serpent’s root shall come forth a basilisk, and his fruit shall be a fiery flying serpent.'),
(9, 23, 14, 29, 'Rejoice not, O Philistia, all of thee, Because the rod that smote thee is broken: For out of the serpent’s root shall come forth a basilisk, And his fruit shall be a flying serpent.'),
(6, 23, 14, 29, 'Rejoice not thou, Philistia, all of thee, because the rod that smote thee is broken; for out of the serpent’s root shall come forth a viper, and his fruit shall be a fiery flying serpent.'),
(14, 23, 14, 29, 'Rejoice not thou, Philistia, all of thee, That broken hath been the rod of thy smiter, For from the root of a serpent cometh out a viper, And its fruit is a flying saraph.'),
(11, 23, 14, 29, 'Thou shalt not rejoice Philistia, all of thee, because the rod of him striking thee was broken: for from the root of the serpent shall come forth a viper, and his fruit burning flying.'),
(13, 23, 14, 29, 'Don’t rejoice, O Philistia, all of you, because the rod that struck you is broken; for out of the serpent’s root an adder will emerge, and his fruit will be a fiery flying serpent.'),
(10, 23, 14, 29, 'Do not rejoice, O Philistia, all of you, because the rod that struck you is broken; for out of the serpent’s root an adder will emerge, and his fruit will be a fiery flying serpent.'),
(1, 23, 14, 29, 'Do not rejoice, all you Philistines, that the rod that struck you is broken. For a viper will spring from the root of the snake, and a flying serpent from its egg.'),
(5, 23, 14, 29, 'You should not rejoice, all you of Philistia, that the rod of him who struck you has been crushed. For from the root of the serpent will go forth a king snake, and his offspring will engulf that which flies.'),
(7, 23, 14, 29, 'Rejoice not thou, whole Philistia, that the rod of him that struck thee is broken in pieces: for out of the root of the serpent shall come forth a basilisk, and his seed shall swallow the bird.'),
(4, 23, 14, 30, 'And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill your root with famine, and he shall slay your remnant.'),
(12, 23, 14, 30, 'And the first-born of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.'),
(3, 23, 14, 30, 'And the first-born of the poor shall feed, and the needy shall lie down in safety; and I will kill thy root with famine, and thy remnant shall be slain.'),
(8, 23, 14, 30, 'And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and thy remnant shall be slain.'),
(9, 23, 14, 30, 'And the first-born of the poor shall feed, And the needy shall lie down in safety; And I will kill thy root with famine, And thy remnant shall be slain.'),
(6, 23, 14, 30, 'And the firstborn of the poor shall feed, and the needy shall lie down in safety; but I will kill thy root with famine, and thy remnant shall be slain.'),
(14, 23, 14, 30, 'And delighted have the first-born of the poor, And the needy in confidence lie down, And I have put to death with famine thy root, And thy remnant it slayeth.'),
(11, 23, 14, 30, 'And the first born of the poor were fed, and the needy shall lie down confidently: and I killed thy root with famine, and thy residue he shall slay.'),
(13, 23, 14, 30, 'The firstborn of the poor will eat, and the needy will lie down in safety; and I will kill your root with famine, and your remnant will be killed.'),
(10, 23, 14, 30, 'The firstborn of the poor will eat, and the needy will lie down in safety; and I will kill your root with famine, and your remnant will be killed.'),
(1, 23, 14, 30, 'Then the firstborn of the poor will find pasture, and the needy will lie down in safety, but I will kill your root by famine, and your remnant will be slain.'),
(5, 23, 14, 30, 'And the firstborn of the poor will be pastured, and the poor will rest in faithfulness. And I will cause your root to pass away by famine, and I will put to death your remnant.'),
(7, 23, 14, 30, 'And the firstborn of the poor shall be fed, and the poor shall rest with confidence: and I will make thy root perish with famine, and I will kill thy remnant.'),
(4, 23, 14, 31, 'Howl, O gate; cry, O city; you, whole Palestina, are dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.'),
(12, 23, 14, 31, 'Howl, O gate; cry, O city; thou, all Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.'),
(3, 23, 14, 31, 'Howl, O gate; cry, O city; thou art melted away, O Philistia, all of thee; for there cometh a smoke out of the north, and there is no straggler in his ranks.'),
(8, 23, 14, 31, 'Howl, O gate; cry, O city; thou art melted away, O Philistia, all of thee; for there cometh a smoke out of the north, and none standeth aloof at his appointed times.'),
(9, 23, 14, 31, 'Howl, O gate; cry, O city; Melt away, O Philistia, all of thee; For there cometh a smoke out of the north, And there is no straggler in his ranks.'),
(6, 23, 14, 31, 'Howl, O gate! cry, O city! thou, Philistia, art wholly dissolved; for there cometh from the north a smoke, and none remaineth apart in his gatherings [of troops].'),
(14, 23, 14, 31, 'Howl, O gate; cry, O city, Melted art thou, Philistia, all of thee, For from the north smoke hath come, And there is none alone in his set places.'),
(11, 23, 14, 31, 'Wail, thou gate; cry out, thou city; all thou Philistia, melting away, for from the north a smoke coming, and none being alone in his appointments.'),
(13, 23, 14, 31, 'Howl, gate! Cry, city! You are melted away, Philistia, all of you; for smoke comes out of the north, and there is no straggler in his ranks.'),
(10, 23, 14, 31, 'Howl, gate. Cry, city. You are melted away, Philistia, all of you; for smoke comes out of the north, and there is no straggler in his ranks.'),
(1, 23, 14, 31, 'Wail, O gate! Cry out, O city! Melt away, all you Philistines! For a cloud of smoke comes from the north, and there are no stragglers in its ranks.'),
(5, 23, 14, 31, 'Wail, O gate! Cry out, O city! All of Philistia has been prostrated. For a smoke will arrive from the north, and there is no one who will escape his army.'),
(7, 23, 14, 31, 'Howl, O gate; cry, O city: all Philistia is thrown down: for a smoke shall come from the north, and there is none that shall escape his troop.'),
(4, 23, 14, 32, 'What shall one then answer the messengers of the nation? That the LORD has founded Zion, and the poor of his people shall trust in it.'),
(12, 23, 14, 32, 'What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.'),
(3, 23, 14, 32, 'What then shall one answer the messengers of the nation? That Jehovah hath founded Zion, and in her shall the afflicted of his people take refuge.'),
(8, 23, 14, 32, 'What then shall one answer the messengers of the nation? That the LORD hath founded Zion, and in her shall the afflicted of his people take refuge.'),
(9, 23, 14, 32, 'What then shall one answer the messengers of the nation? That the LORD hath founded Zion, And in her shall the afflicted of His people take refuge.'),
(6, 23, 14, 32, 'And what shall be answered to the messengers of the nation? That Jehovah hath founded Zion, and the afflicted of his people find refuge in it.'),
(14, 23, 14, 32, 'And what doth one answer the messengers of a nation? ‘That Jehovah hath founded Zion, And in it do the poor of His people trust!’'),
(11, 23, 14, 32, 'And what shall the messengers of the nations answer? for Jehovah founded Zion, and the humble of his people shall trust in her.'),
(13, 23, 14, 32, 'What will they answer the messengers of the nation? That Yahweh has founded Zion, and in her the afflicted of his people will take refuge.'),
(10, 23, 14, 32, 'What will they say to the kings of the nation? That the LORD has founded Zion, and in her the afflicted of his people will take refuge.'),
(1, 23, 14, 32, 'What answer will be given to the envoys of that nation? “The LORD has founded Zion, where His afflicted people will find refuge.”'),
(5, 23, 14, 32, 'And what will be the response to this news among the nations? It will be that the Lord has established Zion, and that the poor of his people will hope in him.'),
(7, 23, 14, 32, 'And what shall be answered to the messengers of the nations? That the Lord hath founded Sion, and the poor of his people shall hope in him.'),
(4, 23, 15, 1, 'The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;'),
(12, 23, 15, 1, 'The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;'),
(3, 23, 15, 1, 'The burden of Moab.For in a night Ar of Moab is laid waste, and brought to nought; for in a night Kir of Moab is laid waste, and brought to nought.'),
(8, 23, 15, 1, 'The burden of Moab. For in a night Ar of Moab is laid waste, and brought to nought; for in a night Kir of Moab is laid waste, and brought to nought.'),
(9, 23, 15, 1, 'The burden of Moab. For in the night that Ar of Moab is laid waste, He is brought to ruin; For in the night that Kir of Moab is laid waste, He is brought to ruin.'),
(6, 23, 15, 1, 'The burden of Moab: For in the night of being laid waste, Ar of Moab is destroyed; for in the night of being laid waste, Kir of Moab is destroyed!'),
(14, 23, 15, 1, 'The burden of Moab. Because in a night destroyed was Ar of Moab—It hath been cut off, Because in a night destroyed was Kir of Moab—It hath been cut off.'),
(11, 23, 15, 1, 'The burden of Moab. For in the night the city of Moab was destroyed, perishing; for in the night the wall of Moab was destroyed, perishing.'),
(13, 23, 15, 1, 'The burden of Moab: for in a night, Ar of Moab is laid waste, and brought to nothing; for in a night Kir of Moab is laid waste, and brought to nothing.'),
(10, 23, 15, 1, 'The burden of Moab: for in a night, Ar of Moab is laid waste, and brought to nothing; for in a night Kir of Moab is laid waste, and brought to nothing.'),
(1, 23, 15, 1, 'This is the burden against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is devastated, destroyed in a night!'),
(5, 23, 15, 1, 'The burden of Moab. Because Ar of Moab has been destroyed by night, it is utterly silent. Because the wall of Moab has been destroyed by night, it is utterly silent.'),
(7, 23, 15, 1, 'THE burden of Moab. Because in the night Ar of Moab is laid waste, it is silent: because the wall of Moab is destroyed in the night, it is silent.'),
(4, 23, 15, 2, 'He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.'),
(12, 23, 15, 2, 'He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard shorn.'),
(3, 23, 15, 2, 'They are gone up to Bayith, and to Dibon, to the high places, to weep: Moab waileth over Nebo, and over Medeba; on all their heads is baldness, every beard is cut off.'),
(8, 23, 15, 2, 'He is gone up to Bayith, and to Dibon, to the high places, to weep: Moab howleth over Nebo, and over Medeba: on all their heads is baldness, every beard is cut off.'),
(9, 23, 15, 2, 'He is gone up to Baith, and to Dibon, To the high places, to weep; Upon Nebo, and upon Medeba, Moab howleth; On all their heads is baldness, Every beard is shaven.'),
(6, 23, 15, 2, 'He is gone up to Bajith, and to Dibon, to the high places, to weep; Moab howleth over Nebo, and over Medeba; on all their heads is baldness, every beard is cut off.'),
(14, 23, 15, 2, 'He hath gone up to Bajith and Dibon, The high places—to weep, On Nebo and on Medeba Moab howleth, On all its heads is baldness, every beard cut off.'),
(11, 23, 15, 2, 'He went up to the house and to Dibon, the heights, to weep: over Nebo and Medeba shall Moab wail: upon all their heads baldness; every beard cut off.'),
(13, 23, 15, 2, 'They have gone up to Bayith, and to Dibon, to the high places, to weep. Moab wails over Nebo and over Medeba. Baldness is on all of their heads. Every beard is cut off.'),
(10, 23, 15, 2, 'They have gone up to the temple, and to Dibon, to the high places to weep. Moab wails over Nebo and over Medeba. On every head is baldness. Every beard is cut off.'),
(1, 23, 15, 2, 'Dibon goes up to its temple to weep at its high places. Moab wails over Nebo, as well as over Medeba. Every head is shaved, every beard is cut off.'),
(5, 23, 15, 2, 'The house has ascended with Dibon to the heights, in mourning over Nebo and over Medeba. Moab has wailed. There will be baldness on all of their heads, and every beard will be shaven.'),
(7, 23, 15, 2, 'The house is gone up, and Dibon to the high places to mourn over Nabo, and over Medaba, Moab hath howled: on all their heads shall be baldness, and every beard shall be shaven.'),
(4, 23, 15, 3, 'In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.'),
(12, 23, 15, 3, 'In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.'),
(3, 23, 15, 3, 'In their streets they gird themselves with sackcloth; on their housetops, and in their broad places, every one waileth, weeping abundantly.'),
(8, 23, 15, 3, 'In their streets they gird themselves with sackcloth: on their housetops, and in their broad places, every one howleth, weeping abundantly.'),
(9, 23, 15, 3, 'In their streets they gird themselves with sackcloth; On their housetops, and in their broad places, Every one howleth, weeping profusely.'),
(6, 23, 15, 3, 'In their streets they are girded with sackcloth; on their roofs, and in their broadways, every one howleth, melted into tears.'),
(14, 23, 15, 3, 'In its out-places they girded on sackcloth, On its pinnacles, and in its broad places, Every one howleth—going down with weeping.'),
(11, 23, 15, 3, 'And in their places without they girded themselves with sackcloth: upon her roofs and in her streets every one shall wail, going down into weeping.'),
(13, 23, 15, 3, 'In their streets, they clothe themselves in sackcloth. In their streets and on their housetops, everyone wails, weeping abundantly.'),
(10, 23, 15, 3, 'In their streets, they dress themselves in sackcloth; on their roofs and in their squares, everyone wails, weeping abundantly.'),
(1, 23, 15, 3, 'In its streets they wear sackcloth; on the rooftops and in the public squares they all wail, falling down weeping.'),
(5, 23, 15, 3, 'At their crossroads, they have been wrapped with sackcloth. On their rooftops and in their streets, everyone descends, wailing and weeping.'),
(7, 23, 15, 3, 'In their streets they are girded with sackcloth: on the tops of their houses, and in their streets all shall howl and come down weeping.'),
(4, 23, 15, 4, 'And Heshbon shall cry, and Elealeh: their voice shall be heard even to Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous to him.'),
(12, 23, 15, 4, 'And Heshbon shall cry, and Elealeh: their voice shall be heard even to Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous to him.'),
(3, 23, 15, 4, 'And Heshbon crieth out, and Elealeh; their voice is heard even unto Jahaz: therefore the armed men of Moab cry aloud; his soul trembleth within him.'),
(8, 23, 15, 4, 'And Heshbon crieth out, and Elealeh; their voice is heard even unto Jahaz: therefore the armed men of Moab cry aloud; his soul trembleth within him.'),
(9, 23, 15, 4, 'And Heshbon crieth out, and Elealeh; Their voice is heard even unto Jahaz; Therefore the armed men of Moab cry aloud; His soul is faint within him.'),
(6, 23, 15, 4, 'And Heshbon crieth, and Elealeh: their voice is heard unto Jahaz. Therefore the armed men of Moab cry out: his soul trembleth in him.'),
(14, 23, 15, 4, 'And cry doth Heshbon and Elealeh, Unto Jahaz heard hath been their voice, Therefore the armed ones of Moab do shout, His life hath been grievous to him.'),
(11, 23, 15, 4, 'And Heshbon shall cry and Elealah; even to Jahaz their voice was heard: for this the loins of Moab shall make a loud noise his soul shall be evil to him.'),
(13, 23, 15, 4, 'Heshbon cries out with Elealeh. Their voice is heard even to Jahaz. Therefore the armed men of Moab cry aloud. Their souls tremble within them.'),
(10, 23, 15, 4, 'Heshbon cries out with Elealeh. Their voice is heard even to Jahaz. Therefore the armed men of Moab cry aloud. Their souls tremble within them.'),
(1, 23, 15, 4, 'Heshbon and Elealeh cry out; their voices are heard as far as Jahaz. Therefore the soldiers of Moab cry out; their souls tremble within.'),
(5, 23, 15, 4, 'Heshbon will cry out with Elealeh. Their voice has been heard as far as Jahaz. Over this, the well-equipped men of Moab wail; each soul will wail to itself.'),
(7, 23, 15, 4, 'Hesebon shall cry, and Eleale, their voice is heard even to Jasa. For this shall the well appointed men of Moab howl, his soul shall howl to itself.'),
(4, 23, 15, 5, 'My heart shall cry out for Moab; his fugitives shall flee to Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.'),
(12, 23, 15, 5, 'My heart shall cry out for Moab; his fugitives shall flee to Zoar, a heifer of three years old: for they shall go up the ascent of Luhith with weeping; for in the way of Horonaim they shall raise a cry of destruction.'),
(3, 23, 15, 5, 'My heart crieth out for Moab; her nobles flee unto Zoar, to Eglath-shelishi-yah: for by the ascent of Luhith with weeping they go up; for in the way of Horonaim they raise up a cry of destruction.'),
(8, 23, 15, 5, 'My heart crieth out for Moab; her nobles flee unto Zoar, to Eglath-shelishiyah: for by the ascent of Luhith with weeping they go up; for in the way of Horonaim they raise up a cry of destruction.'),
(9, 23, 15, 5, 'My heart crieth out for Moab; Her fugitives reach unto Zoar, A heifer of three years old; For by the ascent of Luhith With weeping they go up; For in the way of Horonaim They raise up a cry of destruction.'),
(6, 23, 15, 5, 'My heart crieth out for Moab; their fugitives [have fled] unto Zoar, unto Eglath-Sheli-shijah: for by the ascent of Luhith, with weeping they go up by it; for in the way of Horonaim they raise up a cry of destruction.'),
(14, 23, 15, 5, 'My heart is toward Moab, Cry do her fugitives unto Zoar, a heifer of the third year, For—the ascent of Luhith—With weeping he goeth up in it, For, in the way of Horonaim, A cry of destruction they wake up.'),
(11, 23, 15, 5, 'My heart shall cry out for Moab; passing through even to Zoar, a heifer of three years: for going up to Luhith with weeping shall they go up into it: for the way of Horonaim they shall rouse up a cry of breaking.'),
(13, 23, 15, 5, 'My heart cries out for Moab! Her nobles flee to Zoar, to Eglath Shelishiyah; for they go up by the ascent of Luhith with weeping; for in the way of Horonaim, they raise up a cry of destruction.'),
(10, 23, 15, 5, 'My heart cries out for Moab. Her Nazirites flee to Zoar, to Eglath Shelishiyah; for they go up by the ascent of Luhith with weeping; for in the way of Horonaim, they raise up a cry of destruction.'),
(1, 23, 15, 5, 'My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath-shelishiyah. With weeping they ascend the slope of Luhith; they lament their destruction on the road to Horonaim.'),
(5, 23, 15, 5, 'My heart will cry out to Moab; its bars will cry out even to Zoar, like a three-year-old calf. For they will ascend weeping, by way of the ascent of Luhith. And along the way of Horonaim, they will lift up a cry of contrition.'),
(7, 23, 15, 5, 'My heart shall cry to Moab, the bars thereof shall flee unto Segor a heifer of three years old: for by the ascent of Luith they shall go up weeping: and in the way of Oronaim they shall lift up a cry of destruction.'),
(4, 23, 15, 6, 'For the waters of Nimrim shall be desolate: for the hay is withered away, the grass fails, there is no green thing.'),
(12, 23, 15, 6, 'For the waters of Nimrim shall be desolate: for the herb is withered away, the grass faileth, there is no green thing.'),
(3, 23, 15, 6, 'For the waters of Nimrim shall be desolate; for the grass is withered away, the tender grass faileth, there is no green thing.'),
(8, 23, 15, 6, 'For the waters of Nimrim shall be desolate: for the grass is withered away, the tender grass faileth, there is no green thing.'),
(9, 23, 15, 6, 'For the Waters of Nimrim shall be desolate; For the grass is withered away, the herbage faileth, There is no green thing.'),
(6, 23, 15, 6, 'For the waters of Nimrim shall be desolate; for the herbage is withered away, the grass hath failed, there is no green thing.'),
(14, 23, 15, 6, 'For, the waters of Nimrim are desolations, For, withered hath been the hay, Finished hath been the tender grass, A green thing there hath not been.'),
(11, 23, 15, 6, 'For the waters of Nimrim shall be desolation; for the grass dried up, the herbage failed; there was no green.'),
(13, 23, 15, 6, 'For the waters of Nimrim will be desolate; for the grass has withered away, the tender grass fails, there is no green thing.'),
(10, 23, 15, 6, 'For the waters of Nimrim will be desolate; for the grass has withered away, the tender grass fails, there is no green thing.'),
(1, 23, 15, 6, 'The waters of Nimrim are dried up, and the grass is withered; the vegetation is gone, and the greenery is no more.'),
(5, 23, 15, 6, 'For the waters of Nimrim will be desolate, because the plants have withered, and the seedling has failed, and all the greenery has passed away.'),
(7, 23, 15, 6, 'For the waters of Nemrim shall be desolate, for the grass is withered away, the spring is faded, all the greenness is perished.'),
(4, 23, 15, 7, 'Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.'),
(12, 23, 15, 7, 'Therefore the abundance they have gained, and that which they have laid up, shall they carry away to the brook of the willows.'),
(3, 23, 15, 7, 'Therefore the abundance they have gotten, and that which they have laid up, shall they carry away over the brook of the willows.'),
(8, 23, 15, 7, 'Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.'),
(9, 23, 15, 7, 'Therefore the abundance they have gotten, And that which they have laid up, Shall they carry away to the brook of the willows.'),
(6, 23, 15, 7, 'Therefore the abundance they have gotten, and that which they have laid up, do they carry away to the torrent of the willows.'),
(14, 23, 15, 7, 'Therefore the abundance he made, and their store, Unto the brook of the willows they carry.'),
(11, 23, 15, 7, 'For this the abundance made and their wealth upon the torrent of the Arabians shall they lift them up.'),
(13, 23, 15, 7, 'Therefore they will carry away the abundance they have gotten, and that which they have stored up, over the brook of the willows.'),
(10, 23, 15, 7, 'Therefore they will carry away the abundance they have gotten, and that which they have stored up, over the Brook of the Willows.'),
(1, 23, 15, 7, 'So they carry their wealth and belongings over the Brook of the Willows.'),
(5, 23, 15, 7, 'This is in accord with the magnitude of their works and of their visitation. They will lead them to the torrent of the willows.'),
(7, 23, 15, 7, 'According to the greatness of their work, is their visitation also: they shall lead them to the torrent of the willows.'),
(4, 23, 15, 8, 'For the cry is gone round about the borders of Moab; the howling thereof to Eglaim, and the howling thereof to Beerelim.'),
(12, 23, 15, 8, 'For the cry hath gone round the borders of Moab, her howling to Eglaim, and her howling to Beer-elim.'),
(3, 23, 15, 8, 'For the cry is gone round about the borders of Moab; the wailing thereof unto Eglaim, and the wailing thereof unto Beer-elim.'),
(8, 23, 15, 8, 'For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beer-elim.'),
(9, 23, 15, 8, 'For the cry is gone round about The borders of Moab; The howling thereof unto Eglaim, And the howling thereof unto Beer-elim.'),
(6, 23, 15, 8, 'For the cry goeth round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beer-elim.'),
(14, 23, 15, 8, 'For gone round hath the cry the border of Moab, Unto Eglaim is its howling, And to Beer-Elim is its howling.'),
(11, 23, 15, 8, 'For the cry surrounded the bound of Moab, its wailing even to Eglaim, and its wailing to the well of Elim.'),
(13, 23, 15, 8, 'For the cry has gone around the borders of Moab; its wailing to Eglaim, and its wailing to Beer Elim.'),
(10, 23, 15, 8, 'For the cry has gone around the borders of Moab; its wailing as far as Eglaim, and its wailing as far as Beer Elim.'),
(1, 23, 15, 8, 'For their outcry echoes to the border of Moab. Their wailing reaches Eglaim; it is heard in Beer-elim.'),
(5, 23, 15, 8, 'For an outcry has circulated along the border of Moab; its wailing even to Eglaim, and its clamor even to the well of Elim.'),
(7, 23, 15, 8, 'For the cry is gone round about the border of Moab: the howling thereof unto Gallim, and unto the well of Elim the cry thereof.'),
(4, 23, 15, 9, 'For the waters of Dimon shall be full of blood: for I will bring more on Dimon, lions on him that escapes of Moab, and on the remnant of the land.'),
(12, 23, 15, 9, 'For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.'),
(3, 23, 15, 9, 'For the waters of Dimon are full of blood; for I will bring yet more upon Dimon, a lion upon them of Moab that escape, and upon the remnant of the land.'),
(8, 23, 15, 9, 'For the waters of Dimon are full of blood: for I will bring yet more upon Dimon, a lion upon him that escapeth of Moab, and upon the remnant of the land.'),
(9, 23, 15, 9, 'For the waters of Dimon are full of blood; For I will bring yet more upon Dimon, A lion upon him that escapeth of Moab, And upon the remnant of the land.'),
(6, 23, 15, 9, 'For the waters of Dimon are full of blood, for I will lay yet more upon Dimon: a lion upon them that are escaped of Moab, and upon that which remaineth of the land.'),
(14, 23, 15, 9, 'For the waters of Dimon have been full of blood, For I set on Dimon additions, For the escaped of Moab a lion, And for the remnant of Adamah!'),
(11, 23, 15, 9, 'For the waters of Dimon were filled with blood: I will put additions upon Dimon, to the escaping of Moab, lions, and to the rest of the land.'),
(13, 23, 15, 9, 'For the waters of Dimon are full of blood; for I will bring yet more on Dimon, a lion on those of Moab who escape, and on the remnant of the land.'),
(10, 23, 15, 9, 'For the waters of Dibon are full of blood; for I will bring yet more on Dibon, a lion on those of Moab who escape, and on the remnant of the land.'),
(1, 23, 15, 9, 'The waters of Dimon are full of blood, but I will bring more upon Dimon—a lion upon the fugitives of Moab and upon the remnant of the land.'),
(5, 23, 15, 9, 'Because the waters of Dibon have been filled with blood, I will place even more upon Dibon: those from Moab who flee the lion, and the survivors of the earth.'),
(7, 23, 15, 9, 'For the waters of Dibon are filled with blood: for I will bring more upon Dibon: the lion upon them that shall flee of Moab, and upon the remnant of the land.'),
(4, 23, 16, 1, 'Send you the lamb to the ruler of the land from Sela to the wilderness, to the mount of the daughter of Zion.'),
(12, 23, 16, 1, 'Send ye the lamb to the ruler of the land from Sela to the wilderness, to the mount of the daughter of Zion.'),
(3, 23, 16, 1, 'Send ye the lambs for the ruler of the land from Selah to the wilderness, unto the mount of the daughter of Zion.'),
(8, 23, 16, 1, 'Send ye the lambs for the ruler of the land from Sela which is toward the wilderness, unto the mount of the daughter of Zion.'),
(9, 23, 16, 1, 'Send ye the lambs for the ruler of the land From the crags that are toward the wilderness, Unto the mount of the daughter of Zion.'),
(6, 23, 16, 1, 'Send the lamb of the ruler of the land from the rock to the wilderness,—unto the mount of the daughter of Zion.'),
(14, 23, 16, 1, 'Send ye a lamb to the ruler of the land, From Selah in the wilderness, Unto the mount of the daughter of Zion.'),
(11, 23, 16, 1, 'Send ye a lamb to the ruler to the land, from the rock of the desert to the mountain of the daughter of Zion.'),
(13, 23, 16, 1, 'Send the lambs for the ruler of the land from Selah to the wilderness, to the mountain of the daughter of Zion.'),
(10, 23, 16, 1, 'Send the lambs for the ruler of the land from Sela to the wilderness, to the mountain of the daughter of Zion.'),
(1, 23, 16, 1, 'Send the tribute lambs to the ruler of the land, from Sela in the desert to the mount of Daughter Zion.'),
(5, 23, 16, 1, 'O Lord, send forth the Lamb, the Ruler of the earth, from the Rock of the desert to the mountain of the daughter of Zion.'),
(7, 23, 16, 1, 'SEND forth, O Lord, the lamb, the ruler of the earth, from Petra of the desert, to the mount of the daughter of Sion.'),
(4, 23, 16, 2, 'For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.'),
(12, 23, 16, 2, 'For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.'),
(3, 23, 16, 2, 'For it shall be that, as wandering birds, as a scattered nest, so shall the daughters of Moab be at the fords of the Arnon.'),
(8, 23, 16, 2, 'For it shall be that, as wandering birds, as a scattered nest, so shall the daughters of Moab be at the fords of Arnon.'),
(9, 23, 16, 2, 'For it shall be that, as wandering birds, As a scattered nest, So shall the daughters of Moab be At the fords of Arnon.'),
(6, 23, 16, 2, 'And it shall be [that] as a wandering bird, [as] a scattered nest, so shall the daughters of Moab be at the fords of the Arnon.'),
(14, 23, 16, 2, 'And it hath come to pass, As a wandering bird, a nest cast out, Are daughters of Moab, at fords of Arnon.'),
(11, 23, 16, 2, 'And it shall be as the bird fleeing, the nest cast out, the daughters of Moab shall be from the passages to Arnon.'),
(13, 23, 16, 2, 'For it will be that as wandering birds, as a scattered nest, so will the daughters of Moab be at the fords of the Arnon.'),
(10, 23, 16, 2, 'For it will be that as wandering birds, as a scattered nest, so will the daughters of Moab be at the fords of the Arnon.'),
(1, 23, 16, 2, 'Like fluttering birds pushed out of the nest, so are the daughters of Moab at the fords of the Arnon:'),
(5, 23, 16, 2, 'And this shall be: like a bird fleeing away, and like fledglings flying from the nest, so will the daughters of Moab be at the passage of Arnon.'),
(7, 23, 16, 2, 'And it shall come to pass, that as a bird fleeing away, and as young ones flying out of the nest, so shall the daughters of Moab be in the passage of Arnon.'),
(4, 23, 16, 3, 'Take counsel, execute judgment; make your shadow as the night in the middle of the noonday; hide the outcasts; denude not him that wanders.'),
(12, 23, 16, 3, 'Take counsel, execute judgment; make thy shadow as the night in the midst of the noon-day; hide the outcasts; discover not him that wandereth.'),
(3, 23, 16, 3, 'Give counsel, execute justice; make thy shade as the night in the midst of the noonday; hide the outcasts; betray not the fugitive.'),
(8, 23, 16, 3, 'Give counsel, execute judgment; make thy shadow as the night in the midst of the noonday: hide the outcasts; bewray not the wanderer.'),
(9, 23, 16, 3, 'Give counsel, execute justice; Make thy shadow as the night in the midst of the noonday; Hide the outcasts; betray not the fugitive.'),
(6, 23, 16, 3, 'Bring in counsel, execute justice; make thy shadow as the night in the midst of noonday; hide the outcasts, discover not the fugitive.'),
(14, 23, 16, 3, 'Bring ye in counsel, do judgment, Make as night thy shadow in the midst of noon, Hide outcasts, the wanderer reveal not.'),
(11, 23, 16, 3, 'Bring ye counsel, do judgment; place as the night thy shadow in the midst of noon; hide the driven out; thou shalt not betray the fugitive.'),
(13, 23, 16, 3, 'Give counsel! Execute justice! Make your shade like the night in the midst of the noonday! Hide the outcasts! Don’t betray the fugitive!'),
(10, 23, 16, 3, 'Give counsel. Execute justice. Make your shade like the night in the midst of the noonday. Hide the outcasts. Do not betray the fugitive.'),
(1, 23, 16, 3, '“Give us counsel; render a decision. Shelter us at noonday with shade as dark as night. Hide the refugees; do not betray the one who flees.'),
(5, 23, 16, 3, 'Form a plan. Call a council. Let your shadow be as if it were night, even at midday. Conceal the fugitives, and do not betray the wanderers.'),
(7, 23, 16, 3, 'Take counsel, gather a council: make thy shadow as the night in the midday: hide them that flee, and betray not them that wander about.'),
(4, 23, 16, 4, 'Let my outcasts dwell with you, Moab; be you a covert to them from the face of the spoiler: for the extortionist is at an end, the spoiler ceases, the oppressors are consumed out of the land.'),
(12, 23, 16, 4, 'Let my outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.'),
(3, 23, 16, 4, 'Let mine outcasts dwell with thee; as for Moab, be thou a covert to him from the face of the destroyer. For the extortioner is brought to nought, destruction ceaseth, the oppressors are consumed out of the land.'),
(8, 23, 16, 4, 'Let mine outcasts dwell with thee; as for Moab, be thou a covert to him from the face of the spoiler: for the extortioner is brought to nought, spoiling ceaseth, the oppressors are consumed out of the land.'),
(9, 23, 16, 4, 'Let mine outcasts dwell with thee; As for Moab, be thou a covert to him from the face of the spoiler.’ For the extortion is at an end, spoiling ceaseth, They that trampled down are consumed out of the land;'),
(6, 23, 16, 4, 'Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the waster. For the extortioner is at an end, the wasting hath ceased, the oppressors are consumed out of the land.'),
(14, 23, 16, 4, 'Sojourn in thee do My outcasts, O Moab, Be a secret hiding-place to them, From the face of a destroyer, For ceased hath the extortioner, Finished hath been a destroyer, Consumed the treaders down out of the land.'),
(11, 23, 16, 4, 'The outcast shall dwell with thee, Moab; be thou a covering to them from the face of him laying waste: for the oppressor ceased, violence was finished, the treaders-down were consumed out of the land.'),
(13, 23, 16, 4, 'Let my outcasts dwell with you! As for Moab, be a hiding place for him from the face of the destroyer. For the extortioner is brought to nothing. Destruction ceases. The oppressors are consumed out of the land.'),
(10, 23, 16, 4, 'Let my outcasts dwell with you. As for Moab, be a hiding place for him from the face of the destroyer. For the extortioner is brought to nothing. Destruction ceases. The oppressors are consumed out of the land.'),
(1, 23, 16, 4, 'Let my fugitives stay with you; be a refuge for Moab from the destroyer.” When the oppressor has gone, destruction has ceased, and the oppressors have vanished from the land,'),
(5, 23, 16, 4, 'My fugitives will live with you. Become a hiding place, O Moab, from the face of the destroyer. For the dust is at its end; the miserable one has been consumed. He who trampled the earth has failed.'),
(7, 23, 16, 4, 'My fugitives shall dwell with thee: O Moab, be thou a covert to them from the face of the destroyer: for the dust is at an end, the wretch is consumed: he hath failed, that trod the earth under foot.'),
(4, 23, 16, 5, 'And in mercy shall the throne be established: and he shall sit on it in truth in the tabernacle of David, judging, and seeking judgment, and hastening righteousness.'),
(12, 23, 16, 5, 'And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.'),
(3, 23, 16, 5, 'And a throne shall be established in lovingkindness; and one shall sit thereon in truth, in the tent of David, judging, and seeking justice, and swift to do righteousness.'),
(8, 23, 16, 5, 'And a throne shall be established in mercy, and one shall sit thereon in truth, in the tent of David; judging, and seeking judgment, and swift to do righteousness.'),
(9, 23, 16, 5, 'And a throne is established through mercy, And there sitteth thereon in truth, in the tent of David, One that judgeth, and seeketh justice, and is ready in righteousness.'),
(6, 23, 16, 5, 'And a throne shall be established in mercy: and in the tent of David there shall sit upon it, in truth, one judging and seeking justice and hastening righteousness.'),
(14, 23, 16, 5, 'And established in kindness is the throne, And one hath sat on it in truth, in the tent of David, Judging and seeking judgment, and hasting righteousness.'),
(11, 23, 16, 5, 'And the throne was set up in mercy: and he sat upon it in truth in the tent of David, judging and seeking judgment, and hastening justice.'),
(13, 23, 16, 5, 'A throne will be established in loving kindness. One will sit on it in truth, in the tent of David, judging, seeking justice, and swift to do righteousness.'),
(10, 23, 16, 5, 'A throne will be established in loving kindness. One will sit on it in truth, in the tent of David, judging, seeking justice, and swift to do righteousness.'),
(1, 23, 16, 5, 'in loving devotion a throne will be established in the tent of David. A judge seeking justice and hastening righteousness will sit on it in faithfulness.'),
(5, 23, 16, 5, 'And a throne will be prepared in mercy, and One shall sit upon it in truth, in the tabernacle of David, judging and seeking judgment, and quickly repaying what is just.'),
(7, 23, 16, 5, 'And a throne shall be prepared in mercy, and one shall sit upon it in truth in the tabernacle of David, judging and seeking judgment and quickly rendering that which is just.'),
(4, 23, 16, 6, 'We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.'),
(12, 23, 16, 6, 'We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.'),
(3, 23, 16, 6, 'We have heard of the pride of Moab, that he is very proud; even of his arrogancy, and his pride, and his wrath; his boastings are nought.'),
(8, 23, 16, 6, 'We have heard of the pride of Moab, that he is very proud; even of his arrogancy, and his pride, and his wrath; his boastings are nought.'),
(9, 23, 16, 6, 'We have heard of the pride of Moab; He is very proud; Even of his haughtiness, and his pride, and his arrogancy, His ill-founded boastings.'),
(6, 23, 16, 6, 'We have heard of the arrogance of Moab,—[he is] very proud,—of his pride, and his arrogance, and his wrath: his pratings are vain.'),
(14, 23, 16, 6, 'We have heard of the pride of Moab—very proud, His pride, and his arrogance, and his wrath, Not right are his devices.'),
(11, 23, 16, 6, 'We heard the pride of Moab; he was greatly elated; his haughtiness and his pride and his wrath; not so his empty talk.'),
(13, 23, 16, 6, 'We have heard of the pride of Moab, that he is very proud; even of his arrogance, his pride, and his wrath. His boastings are nothing.'),
(10, 23, 16, 6, 'We have heard of the pride of Moab, that he is very proud; even of his arrogance, his pride, and his wrath. His boastings are nothing.'),
(1, 23, 16, 6, 'We have heard of Moab’s pomposity, his exceeding pride and conceit, his overflowing arrogance. But his boasting is empty.'),
(5, 23, 16, 6, 'We have heard of the pride of Moab; he is very proud. His pride and his arrogance and his indignation is more than his strength.'),
(7, 23, 16, 6, 'We have heard of the pride of Moab, he is exceeding proud: his pride and his arrogancy, and his indignation is more than his strength.'),
(4, 23, 16, 7, 'Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall you mourn; surely they are stricken.'),
(12, 23, 16, 7, 'Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth shall ye mourn; surely they are stricken.'),
(3, 23, 16, 7, 'Therefore shall Moab wail for Moab, every one shall wail: for the raisin-cakes of Kir-hareseth shall ye mourn, utterly stricken.'),
(8, 23, 16, 7, 'Therefore shall Moab howl for Moab, every one shall howl: for the raisin-cakes of Kir-hareseth shall ye mourn, utterly stricken.'),
(9, 23, 16, 7, 'Therefore shall Moab wail for Moab, Every one shall wail; for the sweet cakes of Kir-hareseth shall ye mourn, Sorely stricken.'),
(6, 23, 16, 7, 'Therefore shall Moab howl for Moab; every one of them shall howl. For the foundations of Kirhareseth shall ye mourn, verily afflicted.'),
(14, 23, 16, 7, 'Therefore howl doth Moab for Moab, all of it doth howl, For the grape-cakes of Kir-Hareseth it meditateth, Surely they are smitten.'),
(11, 23, 16, 7, 'For this shall Moab wail for Moab, every one shall wail: for the foundations of the wall of Haresheth shall ye sigh; surely they were smitten.'),
(13, 23, 16, 7, 'Therefore Moab will wail for Moab. Everyone will wail. You will mourn for the raisin cakes of Kir Hareseth, utterly stricken.'),
(10, 23, 16, 7, 'Ah, let not Moab wail; let everyone wail for Moab. You will mourn for the raisin cakes of Kir Hareseth, utterly stricken.'),
(1, 23, 16, 7, 'Therefore let Moab wail; let them wail together for Moab. Moan for the raisin cakes of Kir-hareseth, you who are utterly stricken.'),
(5, 23, 16, 7, 'For this reason, Moab will wail to Moab; each one will wail. Speak of their wounds to those who rejoice upon the brick walls.'),
(7, 23, 16, 7, 'Therefore shall Moab howl to Moab, every one shall howl: to them that rejoice upon the brick walls, tell ye their stripes.'),
(4, 23, 16, 8, 'For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even to Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.'),
(12, 23, 16, 8, 'For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down her principal plants, they have come even to Jazer, they wandered through the wilderness: her branches are extended, they have gone over the sea.'),
(3, 23, 16, 8, 'For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have broken down the choice branches thereof, which reached even unto Jazer, which wandered into the wilderness; its shoots were spread abroad, they passed over the sea.'),
(8, 23, 16, 8, 'For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have broken down the choice plants thereof; they reached even unto Jazer, they wandered into the wilderness; her branches were spread abroad, they passed over the sea.'),
(9, 23, 16, 8, 'For the fields of Heshbon languish, And the vine of Sibmah, Whose choice plants did overcome The lords of nations; They reached even unto Jazer, They wandered into the wilderness; Her branches were spread abroad, They passed over the sea.'),
(6, 23, 16, 8, 'For the fields of Heshbon languish, the vine of Sibmah; the lords of the nations have broken down its choice plants: they reached unto Jaazer, they wandered [through] the wilderness; its shoots stretched out, they went beyond the sea.'),
(14, 23, 16, 8, 'Because fields of Heshbon languish, The vine of Sibmah, Lords of nations did beat her choice vines, Unto Jazer they have come, They have wandered in a wilderness, Her plants have spread themselves, They have passed over a sea.'),
(11, 23, 16, 8, 'For the fields of Heshbon languished, the vine of Sibmah: the lords of the nations struck its vine of purple grapes, they reached even to Jazer, they wandered to the desert: her sprouts were thrust out, they passed over the sea.'),
(13, 23, 16, 8, 'For the fields of Heshbon languish with the vine of Sibmah. The lords of the nations have broken down its choice branches, which reached even to Jazer, which wandered into the wilderness. Its shoots were spread abroad. They passed over the sea.'),
(10, 23, 16, 8, 'For the fields of Heshbon languish with the vine of Sibmah. The lords of the nations have broken down its choice branches, which reached even to Jazer, which wandered into the wilderness. Its shoots were spread abroad. They passed over the sea.'),
(1, 23, 16, 8, 'For the fields of Heshbon have withered, along with the grapevines of Sibmah. The rulers of the nations have trampled its choicest vines, which had reached as far as Jazer and spread toward the desert. Their shoots had spread out and passed over the sea.'),
(5, 23, 16, 8, 'For the suburbs of Heshbon are deserted, and the lords of the Gentiles have cut down the vineyard of Sibmah. Its vines have arrived even at Jazer. They have wandered in the desert. Its seedlings have been abandoned. They have crossed over the sea.'),
(7, 23, 16, 8, 'For the suburbs of Hesebon are desolate, and the lords of the nations have destroyed the vineyard of Sabama: the branches thereof have reached even to Jazer: they have wandered in the wilderness, the branches thereof are left, they are gone over the sea.'),
(4, 23, 16, 9, 'Therefore I will mourn with the weeping of Jazer the vine of Sibmah: I will water you with my tears, O Heshbon, and Elealeh: for the shouting for your summer fruits and for your harvest is fallen.'),
(12, 23, 16, 9, 'Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.'),
(3, 23, 16, 9, 'Therefore I will weep with the weeping of Jazer for the vine of Sibmah; I will water thee with my tears, O Heshbon, and Elealeh: for upon thy summer fruits and upon thy harvest the battle shout is fallen.'),
(8, 23, 16, 9, 'Therefore I will weep with the weeping of Jazer for the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for upon thy summer fruits and upon thy harvest the battle shout is fallen.'),
(9, 23, 16, 9, 'Therefore I will weep with the weeping of Jazer For the vine of Sibmah; I will water thee with my tears, O Heshbon, and Elealeh; For upon thy summer fruits and upon thy harvest The battle shout is fallen.'),
(6, 23, 16, 9, 'Therefore I will weep with the weeping of Jaazer for the vine of Sibmah; with my tears will I water thee, Heshbon, and Elealeh, for a cry is fallen upon thy summer fruits and upon thy harvest.'),
(14, 23, 16, 9, 'Therefore I weep with the weeping of Jazer, The vine of Sibmah, I water thee with my tear, O Heshbon and Elealeh, For—for thy summer fruits, and for thy harvest, The shouting hath fallen.'),
(11, 23, 16, 9, 'For this I will weep with the weeping of Jazer the vine of Sibmah; I will water thee with my tears, O Heshbon and Elealah: for upon thy fruit harvest and upon thy harvest the vintage shout fell.'),
(13, 23, 16, 9, 'Therefore I will weep with the weeping of Jazer for the vine of Sibmah. I will water you with my tears, Heshbon, and Elealeh: for on your summer fruits and on your harvest the battle shout has fallen.'),
(10, 23, 16, 9, 'Therefore I will weep with the weeping of Jazer for the vine of Sibmah. I will saturate you with my tears, Heshbon, and Elealeh: for on your summer fruits and on your harvest the battle shout has fallen.'),
(1, 23, 16, 9, 'So I weep with Jazer for the vines of Sibmah; I drench Heshbon and Elealeh with my tears. Triumphant shouts have fallen silent over your summer fruit and your harvest.'),
(5, 23, 16, 9, 'I will weep with the tears of Jazer over this, the vineyard of Sibmah. I will inebriate you with my tears, Heshbon and Elealeh! For the sound of those who trample has rushed over your vintage and over your harvest.'),
(7, 23, 16, 9, 'Therefore I will lament with the weeping of Jazer the vineyard of Sabama: I will water thee with my tears, O Hesebon, and Eleale: for the voice of the treaders hath rushed in upon thy vintage, and upon thy harvest.'),
(4, 23, 16, 10, 'And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.'),
(12, 23, 16, 10, 'And gladness is taken away, and joy from the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage-shouting to cease.'),
(3, 23, 16, 10, 'And gladness is taken away, and joy out of the fruitful field; and in the vineyards there shall be no singing, neither joyful noise: no treader shall tread out wine in the presses; I have made the vintage shout to cease.'),
(8, 23, 16, 10, 'And gladness is taken away, and joy out of the fruitful field; and in the vineyards there shall be no singing, neither joyful noise: no treader shall tread out wine in the presses; I have made the vintage shout to cease.'),
(9, 23, 16, 10, 'And gladness and joy are taken away Out of the fruitful field; And in the vineyards there shall be no singing, Neither shall there be shouting; No treader shall tread out wine in the presses; I have made the vintage shout to cease.'),
(6, 23, 16, 10, 'And joy and gladness is taken away out of the fruitful field; and in the vineyards there is no singing, neither is there shouting: the treaders tread out no wine in the presses, I have made the cry [of the winepress] to cease.'),
(14, 23, 16, 10, 'And removed have been gladness and joy from the fruitful field, And in vineyards they sing not, nor shout, Wine in the presses treadeth not the treader, Shouting I have caused to cease.'),
(11, 23, 16, 10, 'And joy and gladness was taken away from Carmel, and in the vineyards there shall be no shout for joy, there shall be no cry with a loud voice: and he treading shall not tread out wine in the wine-vat: I caused the vintage shout to cease.'),
(13, 23, 16, 10, 'Gladness is taken away, and joy out of the fruitful field; and in the vineyards there will be no singing, neither joyful noise. Nobody will tread out wine in the presses. I have made the shouting stop.'),
(10, 23, 16, 10, 'Gladness is taken away, and joy out of the fruitful field; and in the vineyards there will be no singing and there will be no jubilant shouting. Nobody will tread out wine in the presses. I have made the shouting stop.'),
(1, 23, 16, 10, 'Joy and gladness are removed from the orchard; no one sings or shouts in the vineyards. No one tramples the grapes in the winepresses; I have put an end to the cheering.'),
(5, 23, 16, 10, 'And so, rejoicing and exultation will be taken away from Carmel, and there will be no jubilation or exultation in the vineyards. He who was accustomed to tread will not tread out the wine in the winepress. I have taken away the sound of those who tread.'),
(7, 23, 16, 10, 'And gladness and joy shall be taken away from Carmel, and there shall be no rejoicing nor shouting in the vineyards. He shall not tread out wine in the press that was wont to tread it out: the voice of the treaders I have taken away.'),
(4, 23, 16, 11, 'Why my bowels shall sound like an harp for Moab, and my inward parts for Kirharesh.'),
(12, 23, 16, 11, 'Wherefore my bowels shall sound like a harp for Moab, and my inward parts for Kir-haresh.'),
(3, 23, 16, 11, 'Wherefore my heart soundeth like a harp for Moab, and mine inward parts for Kir-heres.'),
(8, 23, 16, 11, 'Wherefore my bowels sound like an harp for Moab, and mine inward parts for Kir-heres.'),
(9, 23, 16, 11, 'Wherefore my heart moaneth like a harp for Moab, And mine inward parts for Kir-heres.'),
(6, 23, 16, 11, 'Therefore my bowels sound like a harp for Moab, and mine inward parts for Kirheres.'),
(14, 23, 16, 11, 'Therefore my bowels for Moab as a harp do sound, And mine inward parts for Kir-Haresh.'),
(11, 23, 16, 11, 'For this my bowels shall sound as a harp for Moab, and my inner parts for the wall of Haresh.'),
(13, 23, 16, 11, 'Therefore my heart sounds like a harp for Moab, and my inward parts for Kir Heres.'),
(10, 23, 16, 11, 'Therefore my heart sounds like a harp for Moab, and my inward parts for Kir Heres.'),
(1, 23, 16, 11, 'Therefore my heart laments for Moab like a harp, my inmost being for Kir-heres.'),
(5, 23, 16, 11, 'Over this, my heart will resonate like a harp for Moab, and my inner most being for the brick wall.'),
(7, 23, 16, 11, 'Wherefore my bowels shall sound like a harp for Moab, and my inward parts for the brick wall.'),
(4, 23, 16, 12, 'And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.'),
(12, 23, 16, 12, 'And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.'),
(3, 23, 16, 12, 'And it shall come to pass, when Moab presenteth himself, when he wearieth himself upon the high place, and shall come to his sanctuary to pray, that he shall not prevail.'),
(8, 23, 16, 12, 'And it shall come to pass, when Moab presenteth himself, when he wearieth himself upon the high place, and shall come to his sanctuary to pray, that he shall not prevail.'),
(9, 23, 16, 12, 'And it shall come to pass, when it is seen that Moab hath wearied himself upon the high place, that he shall come to his sanctuary to pray; but he shall not prevail'),
(6, 23, 16, 12, 'And it shall come to pass, when Moab shall appear, shall weary himself on the high place, and enter into his sanctuary to pray, that he shall not prevail.'),
(14, 23, 16, 12, 'And it hath come to pass, when it hath been seen, That weary hath been Moab on the high place, And he hath come unto his sanctuary to pray, And is not able.'),
(11, 23, 16, 12, 'And it was when it was seen that Moab was weary upon the height, and coming to his holy place to pray and he shall not be able.'),
(13, 23, 16, 12, 'It will happen that when Moab presents himself, when he wearies himself on the high place, and comes to his sanctuary to pray, that he will not prevail.'),
(10, 23, 16, 12, 'It will happen that when Moab presents himself, when he wearies himself on the high place, and comes to his sanctuary to pray, that he will not prevail.'),
(1, 23, 16, 12, 'When Moab appears on the high place, when he wearies himself and enters his sanctuary to pray, it will do him no good.'),
(5, 23, 16, 12, 'And this shall be: when it is seen that Moab has struggled upon his high places, he will enter his holy places to pray, but he will not prevail.'),
(7, 23, 16, 12, 'And it shall come to pass, when it is seen that Moab is wearied on his high places, that he shall go in to his sanctuaries to pray, and shall not prevail.'),
(4, 23, 16, 13, 'This is the word that the LORD has spoken concerning Moab since that time.'),
(12, 23, 16, 13, 'This is the word that the LORD hath spoken concerning Moab since that time.'),
(3, 23, 16, 13, 'This is the word that Jehovah spake concerning Moab in time past.'),
(8, 23, 16, 13, 'This is the word that the LORD spake concerning Moab in time past.'),
(9, 23, 16, 13, 'This is the word that the LORD spoke concerning Moab in time past.'),
(6, 23, 16, 13, 'This is the word which Jehovah hath spoken from of old concerning Moab.'),
(14, 23, 16, 13, 'This is the word that Jehovah hath spoken unto Moab from that time,'),
(11, 23, 16, 13, 'This the word which Jehovah spake to Moab from that time.'),
(13, 23, 16, 13, 'This is the word that Yahweh spoke concerning Moab in time past.'),
(10, 23, 16, 13, 'This is the word that the LORD spoke concerning Moab in time past.'),
(1, 23, 16, 13, 'This is the message that the LORD spoke earlier concerning Moab.'),
(5, 23, 16, 13, 'This is the word that the Lord has spoken to Moab concerning that time.'),
(7, 23, 16, 13, 'This is the word, that the Lord spoke to Moab from that time:'),
(4, 23, 16, 14, 'But now the LORD has spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.'),
(12, 23, 16, 14, 'But now the LORD hath spoken, saying, Within three years, as the years of a hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.'),
(3, 23, 16, 14, 'But now Jehovah hath spoken, saying, Within three years, as the years of a hireling, the glory of Moab shall be brought into contempt, with all his great multitude; and the remnant shall be very small and of no account.'),
(8, 23, 16, 14, 'But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be brought into contempt, with all his great multitude; and the remnant shall be very small and of no account.'),
(9, 23, 16, 14, 'But now the LORD hath spoken, saying: ‘Within three years, as the years of a hireling, and the glory of Moab shall wax contemptible for all his great multitude; and the remnant shall be very small and without strength.’'),
(6, 23, 16, 14, 'And now Jehovah speaketh saying, Within three years, as the years of a hired servant, and the glory of Moab shall be brought to nothing, with all that great multitude; and the remnant shall be small, few, of no account.'),
(14, 23, 16, 14, 'And now hath Jehovah spoken, saying, ‘In three years, as years of an hireling, Lightly esteemed is the honour of Moab, With all the great multitude, And the remnant is little, small, not mighty!’'),
(11, 23, 16, 14, 'And now Jehovah spake, saying, In three years as the years of a hireling and the honor of Moab despised with with all the great multitude; and the remnant being small, not great.'),
(13, 23, 16, 14, 'But now Yahweh has spoken, saying, “Within three years, as a worker bound by contract would count them, the glory of Moab shall be brought into contempt, with all his great multitude; and the remnant will be very small and feeble.”'),
(10, 23, 16, 14, 'But now the LORD has spoken, saying, “Within three years, as a worker bound by contract would count them, the glory of Moab shall be brought into contempt, with all his great multitude; and the remnant will be very small and feeble.”'),
(1, 23, 16, 14, 'And now the LORD says, “In three years, as a hired worker counts the years, Moab’s splendor will become an object of contempt, with all her many people. And those who are left will be few and feeble.”'),
(5, 23, 16, 14, 'And now the Lord has spoken, saying: In three years, like the years of a hired hand, the glory of Moab concerning the entire multitude of the people will be taken away, and what is left behind will be small and weak and not so numerous.'),
(7, 23, 16, 14, 'And now the Lord hath spoken, saying: In three years, as the years of a hireling, the glory of Moab shall be taken away for all the multitude of the people, and it shall be left small and feeble, not many.'),
(4, 23, 17, 1, 'The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.'),
(12, 23, 17, 1, 'The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.'),
(3, 23, 17, 1, 'The burden of Damascus.Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.'),
(8, 23, 17, 1, 'The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.'),
(9, 23, 17, 1, 'The burden of Damascus. Behold, Damascus is taken away from being a city, And it shall be a ruinous heap.'),
(6, 23, 17, 1, 'The burden of Damascus. Behold, Damascus is taken away from [being] a city, and it shall be a ruinous heap.'),
(14, 23, 17, 1, 'The burden of Damascus. Lo, Damascus is taken away from being a city, And it hath been a heap—a ruin.'),
(11, 23, 17, 1, 'The burden of Damascus. Behold, Damascus being taken away from a city, and it was a falling heap of rubbish.'),
(13, 23, 17, 1, 'The burden of Damascus: “Behold, Damascus is taken away from being a city, and it will be a ruinous heap.'),
(10, 23, 17, 1, 'The burden of Damascus: “Look, Damascus is taken away from being a city, and it will be a ruinous heap.'),
(1, 23, 17, 1, 'This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins.'),
(5, 23, 17, 1, 'The burden of Damascus. Behold, Damascus will cease to be a city, and it will be like a heap of stones in ruin.'),
(7, 23, 17, 1, 'THE burden of Damascus. Behold Damascus shall cease to be a city, and shall be as a ruinous heap of stones.'),
(4, 23, 17, 2, 'The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.'),
(12, 23, 17, 2, 'The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.'),
(3, 23, 17, 2, 'The cities of Aroer are forsaken; they shall be for flocks, which shall lie down, and none shall make them afraid.'),
(8, 23, 17, 2, 'The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.'),
(9, 23, 17, 2, 'The cities of Aroer are forsaken; They shall be for flocks, Which shall lie down, and none shall make them afraid.'),
(6, 23, 17, 2, 'The cities of Aroer are forsaken: they shall be for flocks; and they shall lie down and there shall be none to make them afraid.'),
(14, 23, 17, 2, 'Forsaken are the cities of Aroer, For droves they are, and they have lain down, And there is none troubling.'),
(11, 23, 17, 2, 'The cities of Aroer were forsaken: they shall be for flocks, and they lay down, and none terrifying.'),
(13, 23, 17, 2, 'The cities of Aroer are forsaken. They will be for flocks, which shall lie down, and none shall make them afraid.'),
(10, 23, 17, 2, 'Her cities will be abandoned forever. They will be for flocks, which shall lie down, and none shall make them afraid.'),
(1, 23, 17, 2, 'The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear.'),
(5, 23, 17, 2, 'The cities in ruin will be left for the flocks, and they will take rest there, and there will be no one who may terrify them.'),
(7, 23, 17, 2, 'The cities of Aroer shall be left for flocks, and they shall rest there, and there shall be none to make them afraid.'),
(4, 23, 17, 3, 'The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, said the LORD of hosts.'),
(12, 23, 17, 3, 'The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.'),
(3, 23, 17, 3, 'And the fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria; they shall be as the glory of the children of Israel, saith Jehovah of hosts.'),
(8, 23, 17, 3, 'The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria; they shall be as the glory of the children of Israel, saith the LORD of hosts.'),
(9, 23, 17, 3, 'The fortress also shall cease from Ephraim, And the kingdom from Damascus; And the remnant of Aram shall be as the glory of the children of Israel, Saith the LORD of hosts.'),
(6, 23, 17, 3, 'The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith Jehovah of hosts.'),
(14, 23, 17, 3, 'And ceased hath the fortress from Ephraim, And the kingdom from Damascus, And the remnant of Aram are as the honour of the sons of Israel, The affirmation of Jehovah of Hosts!'),
(11, 23, 17, 3, 'And the fortress ceased from Ephraim, and the kingdom from Damascus, and the remnant of Aram: they shall be as the glory of the sons of Israel, says Jehovah of armies.'),
(13, 23, 17, 3, 'The fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria. They will be as the glory of the children of Israel,” says Yahweh of Armies.'),
(10, 23, 17, 3, 'The fortress shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Aram. They will be as the glory of the children of Israel,” says the LORD of hosts.'),
(1, 23, 17, 3, 'The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts.'),
(5, 23, 17, 3, 'And assistance will cease from Ephraim, and the kingdom will cease from Damascus. And the remnant of Syria will be like the glory of the sons of Israel, says the Lord of hosts.'),
(7, 23, 17, 3, 'And aid shall cease from Ephraim, and the kingdom from Damascus: and the remnant of Syria shall be as the glory of the children of Israel: saith the Lord of hosts.'),
(4, 23, 17, 4, 'And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.'),
(12, 23, 17, 4, 'And in that day it shall come to pass, that the glory of Jacob shall be diminished, and the fatness of his flesh shall become lean.'),
(3, 23, 17, 4, 'And it shall come to pass in that day, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.'),
(8, 23, 17, 4, 'And it shall come to pass in that day, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.'),
(9, 23, 17, 4, 'And it shall come to pass in that day, That the glory of Jacob shall be made thin, And the fatness of his flesh shall wax lean.'),
(6, 23, 17, 4, 'And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall become lean.'),
(14, 23, 17, 4, 'And it hath come to pass, in that day, Wax poor doth the honour of Jacob, And the fatness of his flesh doth wax lean.'),
(11, 23, 17, 4, 'And it was in that day the glory of Jacob shall be feeble, and the fatness of his flesh shall waste away.'),
(13, 23, 17, 4, '“It will happen in that day that the glory of Jacob will be made thin, and the fatness of his flesh will become lean.'),
(10, 23, 17, 4, '“It will happen in that day that the glory of Jacob will be made thin, and the fatness of his flesh will become lean.'),
(1, 23, 17, 4, '“In that day the splendor of Jacob will fade, and the fat of his body will waste away,'),
(5, 23, 17, 4, 'And this shall be in that day: the glory of Jacob will be thinned, and the fatness of his flesh will be reduced.'),
(7, 23, 17, 4, 'And it shall come to pass in that day, that the glory of Jacob shall be made thin, and the fatness of his flesh shall grow lean.'),
(4, 23, 17, 5, 'And it shall be as when the harvestman gathers the corn, and reaps the ears with his arm; and it shall be as he that gathers ears in the valley of Rephaim.'),
(12, 23, 17, 5, 'And it shall be as when the harvest-man gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.'),
(3, 23, 17, 5, 'And it shall be as when the harvestman gathereth the standing grain, and his arm reapeth the ears; yea, it shall be as when one gleaneth ears in the valley of Rephaim.'),
(8, 23, 17, 5, 'And it shall be as when the harvestman gathereth the standing corn, and his arm reapeth the ears; yea, it shall be as when one gleaneth ears in the valley of Rephaim.'),
(9, 23, 17, 5, 'And it shall be as when the harvestman gathereth the standing corn, And reapeth the ears with his arm; Yea, it shall be as when one gleaneth ears In the valley of Rephaim.'),
(6, 23, 17, 5, 'And it shall be as when the reaper gathereth the corn, and reapeth the ears with his arm; yea, it shall be as he that gathereth ears in the valley of Rephaim.'),
(14, 23, 17, 5, 'And it hath come to pass, As the gathering by the reaper of the standing corn, And his arm the ears reapeth, And it hath come to pass, As the gathering of the ears in the valley of Rephaim,'),
(11, 23, 17, 5, 'And it was as he gathered the harvest of standing grain, and he shall reap the ears with his arm; and it was as he gathering ears in the valley of Rephaim.'),
(13, 23, 17, 5, 'It will be like when the harvester gathers the wheat, and his arm reaps the grain. Yes, it will be like when one gleans grain in the valley of Rephaim.'),
(10, 23, 17, 5, 'It will be like when the harvester gathers the wheat, and his arm reaps the grain. Yes, it will be like when one gleans grain in the Valley of Rephaim.'),
(1, 23, 17, 5, 'as the reaper gathers the standing grain and harvests the ears with his arm, as one gleans heads of grain in the Valley of Rephaim.'),
(5, 23, 17, 5, 'And it shall be like the gathering of the harvest which remains, and his arm will pick the ears of grain. And it shall be like a search for grain in the valley of Rephaim.'),
(7, 23, 17, 5, 'And it shall be as when one gathereth in the harvest that which remaineth, and his arm shall gather the ears of corn: and it shall be as he that seeketh ears in the vale of Raphaim.'),
(4, 23, 17, 6, 'Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, said the LORD God of Israel.'),
(12, 23, 17, 6, 'Yet gleaning grapes shall be left in it, as the shaking of an olive-tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches of it, saith the LORD God of Israel.'),
(3, 23, 17, 6, 'Yet there shall be left therein gleanings, as the shaking of an olive-tree, two or three berries in the top of the uppermost bough, four or five in the outmost branches of a fruitful tree, saith Jehovah, the God of Israel.'),
(8, 23, 17, 6, 'Yet there shall be left therein gleanings, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost branches of a fruitful tree, saith the LORD, the God of Israel.'),
(9, 23, 17, 6, 'Yet there shall be left therein gleanings, As at the beating of an olive-tree, Two or three berries In the top of the uppermost bough, Four or five in the branches of the fruitful tree, Saith the LORD, the God of Israel.'),
(6, 23, 17, 6, 'And a gleaning shall be left in it, as at the shaking of an olive-tree: two, three berries above, in the tree-top; four, five in its fruitful boughs, saith Jehovah, the God of Israel.'),
(14, 23, 17, 6, 'And left in him have been gleanings, As the compassing of an olive, Two—three berries on the top of a branch, Four—five on the fruitful boughs, The affirmation of Jehovah, God of Israel!'),
(11, 23, 17, 6, 'And he left in it gleaning, as the beating of the olive tree, two, three berries upon the head of the summit, four, five in the branches of its fruit, says Jehovah, God of Israel.'),
(13, 23, 17, 6, 'Yet gleanings will be left there, like the shaking of an olive tree, two or three olives in the top of the uppermost bough, four or five in the outermost branches of a fruitful tree,” says Yahweh, the God of Israel.'),
(10, 23, 17, 6, 'Yet gleanings will be left there, like the shaking of an olive tree, two or three olives in the top of the uppermost bough, four or five in the outermost branches of a fruitful tree,” says the LORD, the God of Israel.'),
(1, 23, 17, 6, 'Yet gleanings will remain, like an olive tree that has been beaten—two or three berries atop the tree, four or five on its fruitful branches,” declares the LORD, the God of Israel.'),
(5, 23, 17, 6, 'And what is left behind in it will be like one cluster of grapes, or like a shaken olive tree with two or three olives at the top of a branch, or like four or five olives at the top of a tree, says the Lord God of Israel.'),
(7, 23, 17, 6, 'And the fruit thereof that shall be left upon it, shall be as one cluster of grapes, and as the shaking of the olive tree, two or three berries in the top of a bough, or four or five upon the top of the tree, saith the Lord the God of Israel.'),
(4, 23, 17, 7, 'At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.'),
(12, 23, 17, 7, 'At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.'),
(3, 23, 17, 7, 'In that day shall men look unto their Maker, and their eyes shall have respect to the Holy One of Israel.'),
(8, 23, 17, 7, 'In that day shall a man look unto his Maker, and his eyes shall have respect to the Holy One of Israel.'),
(9, 23, 17, 7, 'In that day shall a man regard his Maker, And his eyes shall look to the Holy One of Israel.'),
(6, 23, 17, 7, 'In that day shall man look to his Maker, and his eyes shall have regard to the Holy One of Israel.'),
(14, 23, 17, 7, 'In that day doth man look to His Maker, Yea, his eyes to the Holy One of Israel look,'),
(11, 23, 17, 7, 'In that day shall the man look upon him making him, and his eyes shall look to the Holy One of Israel.'),
(13, 23, 17, 7, 'In that day, people will look to their Maker, and their eyes will have respect for the Holy One of Israel.'),
(10, 23, 17, 7, 'In that day, people will look to their Maker, and their eyes will have respect for the Holy One of Israel.'),
(1, 23, 17, 7, 'In that day men will look to their Maker and turn their eyes to the Holy One of Israel.'),
(5, 23, 17, 7, 'In that day, a man will bow before his Maker, and his eyes will consider the Holy One of Israel.'),
(7, 23, 17, 7, 'In that day man shall bow down himself to his Maker, and his eyes shall look to the Holy One of Israel.'),
(4, 23, 17, 8, 'And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.'),
(12, 23, 17, 8, 'And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.'),
(3, 23, 17, 8, 'And they shall not look to the altars, the work of their hands; neither shall they have respect to that which their fingers have made, either the Asherim, or the sun-images.'),
(8, 23, 17, 8, 'And he shall not look to the altars, the work of his hands, neither shall he have respect to that which his fingers have made, either the Asherim, or the sun-images.'),
(9, 23, 17, 8, 'And he shall not regard the altars, The work of his hands, Neither shall he look to that which his fingers have made, Either the Asherim, or the sun-images.'),
(6, 23, 17, 8, 'And he will not look to the altars, the work of his hands, nor have regard to what his fingers have made, neither the Asherahs nor the sun-images.'),
(14, 23, 17, 8, 'And he looketh not unto the altars. The work of his own hands, And that which his own fingers made He seeth not—the shrines and the images.'),
(11, 23, 17, 8, 'And he shall not look to the altars, the work of his hands, and what his fingers made he shall not see, and the statues and the images.'),
(13, 23, 17, 8, 'They will not look to the altars, the work of their hands; neither shall they respect that which their fingers have made, either the Asherim, or the incense altars.'),
(10, 23, 17, 8, 'They will not look to the altars, the work of their hands; neither shall they respect that which their fingers have made, either the Asherim, or the incense altars.'),
(1, 23, 17, 8, 'They will not look to the altars they have fashioned with their hands or to the Asherahs and incense altars they have made with their fingers.'),
(5, 23, 17, 8, 'And he will not bow before the altars that his hands have made. And he will not consider the things that his fingers have made, the sacred groves and the shrines.'),
(7, 23, 17, 8, 'And he shall not look to the altars which his hands made: and he shall not have respect to the things that his fingers wrought, such as groves and temples.'),
(4, 23, 17, 9, 'In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.'),
(12, 23, 17, 9, 'In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.'),
(3, 23, 17, 9, 'In that day shall their strong cities be as the forsaken places in the wood and on the mountain top, which were forsaken from before the children of Israel; and it shall be a desolation.'),
(8, 23, 17, 9, 'In that day shall his strong cities be as the forsaken places in the wood and on the mountain top, which were forsaken from before the children of Israel: and it shall be a desolation.'),
(9, 23, 17, 9, 'In that day shall his strong cities be as the forsaken places, which were forsaken from before the children of Israel, after the manner of woods and lofty forests; and it shall be a desolation.'),
(6, 23, 17, 9, 'In that day shall his strong cities be as the forsaken tract in the woodland, and the mountain-top which they forsook before the children of Israel; and there shall be desolation.'),
(14, 23, 17, 9, 'In that day are the cities of his strength As the forsaken thing of the forest, And the branch that they have left, Because of the sons of Israel, It also hath been a desolation.'),
(11, 23, 17, 9, 'In that day shall his strong cities be as the forsaken thicket, and the summit which they forsook from the face of the sons of Israel: and it was a desolation.'),
(13, 23, 17, 9, 'In that day, their strong cities will be like the forsaken places in the woods and on the mountain top, which were forsaken from before the children of Israel; and it will be a desolation.'),
(10, 23, 17, 9, 'In that day, their strong cities will be like the forsaken places of the Hivites and the Amorites, which were forsaken from before the children of Israel; and it will be a desolation.'),
(1, 23, 17, 9, 'In that day their strong cities will be like forsaken thickets and summits, abandoned to the Israelites and to utter desolation.'),
(5, 23, 17, 9, 'In that day, his strong cities will be abandoned, like the plows and the grain fields which were left behind before the face of the sons of Israel, and you shall be deserted.'),
(7, 23, 17, 9, 'In that day his strong cities shall be forsaken, as the ploughs, and the corn that were left before the face of the children of Israel, and thou shalt be desolate.'),
(4, 23, 17, 10, 'Because you have forgotten the God of your salvation, and have not been mindful of the rock of your strength, therefore shall you plant pleasant plants, and shall set it with strange slips:'),
(12, 23, 17, 10, 'Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with foreign slips:'),
(3, 23, 17, 10, 'For thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength; therefore thou plantest pleasant plants, and settest it with strange slips.'),
(8, 23, 17, 10, 'For thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength; therefore thou plantest pleasant plants, and settest it with strange slips:'),
(9, 23, 17, 10, 'For thou hast forgotten the God of thy salvation, And thou hast not been mindful of the Rock of thy stronghold; Therefore thou didst plant plants of pleasantness, And didst set it with slips of a stranger;'),
(6, 23, 17, 10, 'For thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength; therefore shalt thou plant pleasant plantations, and shalt set them with foreign slips:'),
(14, 23, 17, 10, 'Because thou hast forgotten the God of thy salvation, And the rock of thy strength hast not remembered, Therefore thou plantest plants of pleasantness, And with a strange slip sowest it,'),
(11, 23, 17, 10, 'For thou didst forget the God of thy salvation, and didst not remember the rock of thy fortress, for this, thou shalt plant pleasant plants, and thou shalt sow it with vine shoots of the stranger.'),
(13, 23, 17, 10, 'For you have forgotten the God of your salvation, and have not remembered the rock of your strength. Therefore you plant pleasant plants, and set out foreign seedlings.'),
(10, 23, 17, 10, 'For you have forgotten the God of your salvation, and have not remembered the rock of your strength. Therefore you plant pleasant plants, and set out foreign seedlings.'),
(1, 23, 17, 10, 'For you have forgotten the God of your salvation and failed to remember the Rock of your refuge. Therefore, though you cultivate delightful plots and set out cuttings from exotic vines—'),
(5, 23, 17, 10, 'For you have forgotten God your Savior, and you have not remembered your strong Helper. Because of this, you will plant trustworthy plants, but you will sow a foreign seed.'),
(7, 23, 17, 10, 'Because thou hast forgotten God thy saviour, and hast not remembered thy strong helper: therefore shalt thou plant good plants, and shalt sow strange seed.'),
(4, 23, 17, 11, 'In the day shall you make your plant to grow, and in the morning shall you make your seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.'),
(12, 23, 17, 11, 'In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.'),
(3, 23, 17, 11, 'In the day of thy planting thou hedgest it in, and in the morning thou makest thy seed to blossom; but the harvest fleeth away in the day of grief and of desperate sorrow.'),
(8, 23, 17, 11, 'In the day of thy planting thou hedgest it in, and in the morning thou makest thy seed to blossom: but the harvest fleeth away in the day of grief and of desperate sorrow.'),
(9, 23, 17, 11, 'In the day of thy planting thou didst make it to grow, And in the morning thou didst make thy seed to blossom—A heap of boughs in the day of grief And of desperate pain.'),
(6, 23, 17, 11, 'in the day of thy planting wilt thou make [them] to grow, and on the morrow wilt thou make thy seed to flourish; [but] the harvest will flee in the day of taking possession, and the sorrow will be incurable.'),
(14, 23, 17, 11, 'In the day thy plant thou causest to become great, And in the morning thy seed makest to flourish, A heap is the harvest in a day of overflowing, And of mortal pain.'),
(11, 23, 17, 11, 'In the day of thy planting thou shalt hedge in, and in the morning thou shalt make thy seed fruitful: the harvest a heap in the day of thy possession and incurable pain.'),
(13, 23, 17, 11, 'In the day of your planting, you hedge it in. In the morning, you make your seed blossom, but the harvest flees away in the day of grief and of desperate sorrow.'),
(10, 23, 17, 11, 'In the day of your planting, you hedge it in. In the morning, you make your seed blossom, but the harvest flees away in the day of grief and of desperate sorrow.'),
(1, 23, 17, 11, 'though on the day you plant you make them grow, and on that morning you help your seed sprout—yet the harvest will vanish on the day of disease and incurable pain.'),
(5, 23, 17, 11, 'In the day of your planting, the wild grapevine and your morning seed will flourish. The harvest has been taken away to the day of inheritance, and you will grieve heavily.'),
(7, 23, 17, 11, 'In the day of thy planting shall be the wild grape, and in the morning thy seed shall flourish: the harvest is taken away in the day of inheritance, and shall grieve thee much.'),
(4, 23, 17, 12, 'Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!'),
(12, 23, 17, 12, 'Woe to the multitude of many people, who make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!'),
(3, 23, 17, 12, 'Ah, the uproar of many peoples, that roar like the roaring of the seas; and the rushing of nations, that rush like the rushing of mighty waters!'),
(8, 23, 17, 12, 'Ah, the uproar of many peoples, which roar like the roaring of the seas; and the rushing of nations, that rush like the rushing of mighty waters!'),
(9, 23, 17, 12, 'Ah, the uproar of many peoples, That roar like the roaring of the seas; And the rushing of nations, that rush like the rushing of mighty waters!'),
(6, 23, 17, 12, 'Ha! a tumult of many peoples! they make a noise as the noise of the seas;—and the rushing of nations! they rush as the rushing of mighty waters.'),
(14, 23, 17, 12, 'Woe to the multitude of many peoples, As the sounding of seas they sound; And to the wasting of nations, As the wasting of mighty waters they are wasted.'),
(11, 23, 17, 12, 'Wo to the multitude of many peoples; they will sound as the sound of the seas; and the tumult to the nations shall rage as the tumult of great waters.'),
(13, 23, 17, 12, 'Ah, the uproar of many peoples, who roar like the roaring of the seas; and the rushing of nations, that rush like the rushing of mighty waters!'),
(10, 23, 17, 12, 'Ah, the uproar of many peoples, who roar like the roaring of the seas; and the rushing of nations, that rush like the rushing of mighty waters.'),
(1, 23, 17, 12, 'Alas, the tumult of many peoples; they rage like the roaring seas and clamoring nations; they rumble like the crashing of mighty waters.'),
(5, 23, 17, 12, 'Woe to the multitude of many peoples, like the multitude of the roaring sea! Woe to the tumult of crowds, like the noise of many waters!'),
(7, 23, 17, 12, 'Woe to the multitude of many people, like the multitude of the roaring sea: and the tumult of crowds, like the noise of many waters.'),
(4, 23, 17, 13, 'The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.'),
(12, 23, 17, 13, 'The nations shall rush like the rushing of many waters: but God will rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.'),
(3, 23, 17, 13, 'The nations shall rush like the rushing of many waters: but he shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like the whirling dust before the storm.'),
(8, 23, 17, 13, 'The nations shall rush like the rushing of many waters: but he shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like the whirling dust before the storm.'),
(9, 23, 17, 13, 'The nations shall rush like the rushing of many waters; But He shall rebuke them, and they shall flee far off, And shall be chased as the chaff of the mountains before the wind, And like the whirling dust before the storm.'),
(6, 23, 17, 13, 'The nations rush as the rushing of many waters; but he will rebuke them, and they shall flee far away, and shall be chased as the chaff of the mountains before the wind, and like a whirling [of dust] before the whirlwind:'),
(14, 23, 17, 13, 'Nations as the wasting of many waters are wasted, And He hath pushed against it, And it hath fled afar off, And been pursued as chaff of hills before wind, And as a rolling thing before a hurricane.'),
(11, 23, 17, 13, 'To the nations as the tumult of many waters they shall rage, and he rebuked him and he fled from far off and was pursued as the chief of the mountains before the wind and as stubble before the whirlwind.'),
(13, 23, 17, 13, 'The nations will rush like the rushing of many waters: but he will rebuke them, and they will flee far off, and will be chased like the chaff of the mountains before the wind, and like the whirling dust before the storm.'),
(10, 23, 17, 13, 'The nations will rush like the rushing of many waters: but he will rebuke them, and they will flee far off, and will be chased like the chaff of the mountains before the wind, and like the whirling dust before the storm.'),
(1, 23, 17, 13, 'The nations rage like the rush of many waters. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale.'),
(5, 23, 17, 13, 'The peoples will make a noise, like the noise of waters overflowing, but he will rebuke him, and so he will flee far away. And he will be quickly taken away, like the dust of the mountains before the face of the wind, and like a whirlwind before a tempest.'),
(7, 23, 17, 13, 'Nations shall make a noise like the noise of waters overflowing, but he shall rebuke him, and he shall flee far off: and he shall be carried away as the dust of the mountains before the wind, and as a whirlwind before a tempest.'),
(4, 23, 17, 14, 'And behold at evening trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.'),
(12, 23, 17, 14, 'And behold at the time of evening trouble; and before the morning he is not. This is the portion of them that ravage us, and the lot of them that rob us.'),
(3, 23, 17, 14, 'At eventide, behold, terror; and before the morning they are not. This is the portion of them that despoil us, and the lot of them that rob us.'),
(8, 23, 17, 14, 'At eventide behold terror; and before the morning they are not. This is the portion of them that spoil us, and the lot of them that rob us.'),
(9, 23, 17, 14, 'At eventide behold terror; And before the morning they are not. This is the portion of them that spoil us, And the lot of them that rob us.'),
(6, 23, 17, 14, 'behold, at eventide, trouble; before the morning they are not. This is the portion of them that spoil us, and the lot of them that rob us.'),
(14, 23, 17, 14, 'At even-time, lo, terror, before morning it is not, This is the portion of our spoilers, And the lot of our plunderers!'),
(11, 23, 17, 14, 'For the time of evening, behold, terror; before morning he is not This the portion of those plundering us, and the lot of those spoiling us.'),
(13, 23, 17, 14, 'At evening, behold, terror! Before the morning, they are no more. This is the portion of those who plunder us, and the lot of those who rob us.'),
(10, 23, 17, 14, 'At evening, look, terror. Before the morning, they are no more. This is the portion of those who plunder us, and the lot of those who rob us.'),
(1, 23, 17, 14, 'In the evening, there is sudden terror! Before morning, they are no more! This is the portion of those who loot us and the lot of those who plunder us.'),
(5, 23, 17, 14, 'In the time of the evening, behold: there will be a disturbance. When it is early morning, he will not remain. This is the portion of those who have devastated us, and this is the lot of those who have plundered us.'),
(7, 23, 17, 14, 'In the time of the evening, behold there shall be trouble: the morning shall come, and he shall not be: this is the portion of them that have wasted us, and the lot of them that spoiled us.'),
(4, 23, 18, 1, 'Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia:'),
(12, 23, 18, 1, 'Woe to the land shadowing with wings, which is beyond the rivers of Cush:'),
(3, 23, 18, 1, 'Ah, the land of the rustling of wings, which is beyond the rivers of Ethiopia;'),
(8, 23, 18, 1, 'Ah, the land of the rustling of wings, which is beyond the rivers of Ethiopia:'),
(9, 23, 18, 1, 'Ah, land of the buzzing of wings, Which is beyond the rivers of Ethiopia;'),
(6, 23, 18, 1, 'Ha! land shadowing with wings, which art beyond the rivers of Cush,'),
(14, 23, 18, 1, 'Ho, land shadowed with wings, That is beyond the rivers of Cush,'),
(11, 23, 18, 1, 'Wo to the land of the whizzing of wings, which is from beyond the rivers of Cush:'),
(13, 23, 18, 1, 'Ah, the land of the rustling of wings, which is beyond the rivers of Ethiopia;'),
(10, 23, 18, 1, 'Ah, the land of the rustling of wings, which is beyond the rivers of Ethiopia;'),
(1, 23, 18, 1, 'Woe to the land of whirring wings, along the rivers of Cush,'),
(5, 23, 18, 1, 'Woe to the land, that winged cymbal, which is beyond the rivers of Ethiopia,'),
(7, 23, 18, 1, 'WOE to the land, the winged cymbal, which is beyond the rivers of Ethiopia,'),
(4, 23, 18, 2, 'That sends ambassadors by the sea, even in vessels of bulrushes on the waters, saying, Go, you swift messengers, to a nation scattered and peeled, to a people terrible from their beginning till now; a nation meted out and trodden down, whose land the rivers have spoiled!'),
(12, 23, 18, 2, 'That sendeth embassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation measured by line and trodden down, whose land the rivers have laid waste.'),
(3, 23, 18, 2, 'that sendeth ambassadors by the sea, even in vessels of papyrus upon the waters, saying, Go, ye swift messengers, to a nation tall and smooth, to a people terrible from their beginning onward, a nation that meteth out and treadeth down, whose land the rivers divide!'),
(8, 23, 18, 2, 'that sendeth ambassadors by the sea, even in vessels of papyrus upon the waters, saying, Go, ye swift messengers, to a nation tall and smooth, to a people terrible from their beginning onward; a nation that meteth out and treadeth down, whose land the rivers divide!'),
(9, 23, 18, 2, 'That sendeth ambassadors by the sea, Even in vessels of papyrus upon the waters! Go, ye swift messengers, To a nation tall and of glossy skin, To a people terrible from their beginning onward; A nation that is sturdy and treadeth down, Whose land the rivers divide!'),
(6, 23, 18, 2, 'that sendest ambassadors over the sea, and in vessels of papyrus upon the waters, [saying,] Go, swift messengers, to a nation scattered and ravaged, to a people terrible from their existence and thenceforth; to a nation of continued waiting and of treading down, whose land the rivers have spoiled!'),
(14, 23, 18, 2, 'That is sending by sea ambassadors, Even with implements of reed on the face of the waters,—Go, ye light messengers, Unto a nation drawn out and peeled, Unto a people fearful from its beginning and onwards, A nation meeting out by line, and treading down, Whose land floods have spoiled.'),
(11, 23, 18, 2, 'Sending messengers upon the sea, and in vessels of the bulrush upon the face of the waters, Go, ye swift messengers, to a nation drawn out and sharpened, to a people to be feared from this, and farther off; a nation of might, of might, and of treading down, of which the rivers divided up its land.'),
(13, 23, 18, 2, 'that sends ambassadors by the sea, even in vessels of papyrus on the waters, saying, “Go, you swift messengers, to a nation tall and smooth, to a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide!”'),
(10, 23, 18, 2, 'that sends ambassadors by the sea, even in vessels of papyrus on the waters, saying, “Go, you swift messengers, to a nation tall and smooth, to a people feared near and far, a nation strong and conquering, whose land the rivers divide.”'),
(1, 23, 18, 2, 'which sends couriers by sea, in papyrus vessels on the waters. Go, swift messengers, to a people tall and smooth-skinned, to a people widely feared, to a powerful nation of strange speech, whose land is divided by rivers.'),
(5, 23, 18, 2, 'which sends ambassadors by sea and in vessels of papyrus above the waters. Go forth, O swift Angels, to a nation which has been convulsed and torn apart, to a terrible people, after whom there is no other, to a nation apprehensive and downtrodden, whose land the rivers have spoiled.'),
(7, 23, 18, 2, 'That sendeth ambassadors by the sea, and in vessels of bulrushes upon the waters. Go, ye swift angels, to a nation rent and torn in pieces: to a terrible people, after which there is no other: to a nation expecting and trodden under foot, whose land the rivers have spoiled.'),
(4, 23, 18, 3, 'All you inhabitants of the world, and dwellers on the earth, see you, when he lifts up an ensign on the mountains; and when he blows a trumpet, hear you.'),
(12, 23, 18, 3, 'All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.'),
(3, 23, 18, 3, 'All ye inhabitants of the world, and ye dwellers on the earth, when an ensign is lifted up on the mountains, see ye; and when the trumpet is blown, hear ye.'),
(8, 23, 18, 3, 'All ye inhabitants of the world, and ye dwellers on the earth, when an ensign is lifted up on the mountains, see ye; and when the trumpet is blown, hear ye.'),
(9, 23, 18, 3, 'All ye inhabitants of the world, and ye dwellers on the earth, When an ensign is lifted up on the mountains, see ye; And when the horn is blown, hear ye.'),
(6, 23, 18, 3, 'All ye inhabitants of the world, and dwellers on the earth, when a banner is lifted up on the mountains, see ye, and when a trumpet is blown, hear ye!'),
(14, 23, 18, 3, 'All ye inhabitants of the world, And ye dwellers of earth, At the lifting up of an ensign on hills ye look, And at the blowing of a trumpet ye hear.'),
(11, 23, 18, 3, 'All ye inhabiting the habitable globe, and dwelling in the earth, when lifting up a signal on the mountains, ye shall see; and when striking the trumpet, ye shall hear.'),
(13, 23, 18, 3, 'All you inhabitants of the world, and you dwellers on the earth, when a banner is lifted up on the mountains, look! When the trumpet is blown, listen!'),
(10, 23, 18, 3, 'All you inhabitants of the world, and you dwellers on the earth, when a banner is lifted up on the mountains, look. When the trumpet is blown, listen.'),
(1, 23, 18, 3, 'All you people of the world and dwellers of the earth, when a banner is raised on the mountains, you will see it; when a ram’s horn sounds, you will hear it.'),
(5, 23, 18, 3, 'All inhabitants of the world, you who dwell upon the earth: when the sign will have been elevated on the mountains, you will see, and you will hear the blast of the trumpet.'),
(7, 23, 18, 3, 'All ye inhabitants of the world, who dwell on the earth, when the sign shall be lifted up on the mountains, you shall see, and you shall hear the sound of the trumpet.'),
(4, 23, 18, 4, 'For so the LORD said to me, I will take my rest, and I will consider in my dwelling place like a clear heat on herbs, and like a cloud of dew in the heat of harvest.'),
(12, 23, 18, 4, 'For so the LORD said to me, I will take my rest, and I will consider in my dwelling-place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.'),
(3, 23, 18, 4, 'For thus hath Jehovah said unto me, I will be still, and I will behold in my dwelling-place, like clear heat in sunshine, like a cloud of dew in the heat of harvest.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 23, 18, 4, 'For thus hath the LORD said unto me, I will be still, and I will behold in my dwelling place; like clear heat in sunshine, like a cloud of dew in the heat of harvest.'),
(9, 23, 18, 4, 'For thus hath the LORD said unto me: I will hold Me still, and I will look on in My dwelling-place, Like clear heat in sunshine, Like a cloud of dew in the heat of harvest.'),
(6, 23, 18, 4, 'For thus hath Jehovah said unto me: I will take my rest, and I will observe from my dwelling-place like clear heat upon herbs, like a cloud of dew in the heat of harvest.'),
(14, 23, 18, 4, 'For thus said Jehovah unto me, ‘I rest, and I look on My settled place, As a clear heat on an herb. As a thick cloud of dew in the heat of harvest.'),
(11, 23, 18, 4, 'For thus said Jehovah to me, I will cause rest, and I will behold in my dwelling place as the serene heat upon the light, and as a cloud of dew in the heat of harvest.'),
(13, 23, 18, 4, 'For Yahweh said to me, “I will be still, and I will see in my dwelling place, like clear heat in sunshine, like a cloud of dew in the heat of harvest.”'),
(10, 23, 18, 4, 'For the LORD said to me, “I will be still, and I will see from my dwelling place, like the clear heat in sunshine, like a cloud of dew in the heat of harvest.”'),
(1, 23, 18, 4, 'For this is what the LORD has told me: “I will quietly look on from My dwelling place, like shimmering heat in the sunshine, like a cloud of dew in the heat of harvest.”'),
(5, 23, 18, 4, 'For the Lord says this to me: I will be quiet, and I will consider in my place, as the light at midday is clear, and as a cloud of dew in the day of the harvest.'),
(7, 23, 18, 4, 'For thus saith the Lord to me: I will take my rest, and consider in my place, as the noon light is clear, and as a cloud of dew in the day of harvest.'),
(4, 23, 18, 5, 'For before the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.'),
(12, 23, 18, 5, 'For before the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning-hooks, and take away and cut down the branches.'),
(3, 23, 18, 5, 'For before the harvest, when the blossom is over, and the flower becometh a ripening grape, he will cut off the sprigs with pruning-hooks, and the spreading branches will he take away and cut down.'),
(8, 23, 18, 5, 'For afore the harvest, when the blossom is over, and the flower becometh a ripening grape, he shall cut off the sprigs with pruning-hooks, and the spreading branches shall he take away and cut down.'),
(9, 23, 18, 5, 'For before the harvest, when the blossom is over, And the bud becometh a ripening grape, He will cut off the sprigs with pruning-hooks, And the shoots will He take away and lop off.'),
(6, 23, 18, 5, 'For before the harvest, when the blossoming is over, and the flower becometh a ripening grape, he shall both cut off the sprigs with pruning-knives, and take away [and] cut down the branches.'),
(14, 23, 18, 5, 'For before harvest, when the flower is perfect, And the blossom is producing unripe fruit, Then hath one cut the sprigs with pruning hooks, And the branches he hath turned aside, cut down.'),
(11, 23, 18, 5, 'For before the harvest, when the flower was completed, and the sour grape shall be ripening in the flower, and he cut off the shoots with pruning-hooks, and cutting off he took away the tendrils.'),
(13, 23, 18, 5, 'For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he will cut off the sprigs with pruning hooks, and he will cut down and take away the spreading branches.'),
(10, 23, 18, 5, 'For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he will cut off the sprigs with pruning hooks, and he will cut down and take away the spreading branches.'),
(1, 23, 18, 5, 'For before the harvest, when the blossom is gone and the flower becomes a ripening grape, He will cut off the shoots with a pruning knife and remove and discard the branches.'),
(5, 23, 18, 5, 'For before the harvest, all was flourishing. And it will spring forth with an untimely completion, and its little branches will be pruned with a curved blade. And what is left over will be cut away and shaken off.'),
(7, 23, 18, 5, 'For before the harvest it was all flourishing, and it shall bud without perfect ripeness, and the sprigs thereof shall be cut off with pruning hooks: and what is left shall be cut away and shaken out.'),
(4, 23, 18, 6, 'They shall be left together to the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer on them, and all the beasts of the earth shall winter on them.'),
(12, 23, 18, 6, 'They shall be left together to the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.'),
(3, 23, 18, 6, 'They shall be left together unto the ravenous birds of the mountains, and to the beasts of the earth; and the ravenous birds shall summer upon them, and all the beasts of the earth shall winter upon them.'),
(8, 23, 18, 6, 'They shall be left together unto the ravenous birds of the mountains, and to the beasts of the earth: and the ravenous birds shall summer upon them, and all the beasts of the earth shall winter upon them.'),
(9, 23, 18, 6, 'They shall be left together unto the ravenous birds of the mountains, And to the beasts of the earth; And the ravenous birds shall summer upon them, And all the beasts of the earth shall winter upon them.'),
(6, 23, 18, 6, 'They shall be left together unto the mountain birds of prey, and to the beasts of the earth; and the birds of prey shall summer upon them, and all the beasts of the earth shall winter upon them.'),
(14, 23, 18, 6, 'They are left together to the ravenous fowl of the mountains, And to the beast of the earth, And summered on them hath the ravenous fowl, And every beast of the earth wintereth on them.'),
(11, 23, 18, 6, 'They shall be left together to the ravenous bird of the mountains, and to the beasts of the earth: and the ravenous bird summered upon them, and all the beasts of the earth shall winter upon them.'),
(13, 23, 18, 6, 'They will be left together for the ravenous birds of the mountains, and for the animals of the earth. The ravenous birds will summer on them, and all the animals of the earth will winter on them.'),
(10, 23, 18, 6, 'They will be left together for the ravenous birds of the mountains, and for the animals of the earth. The ravenous birds will summer on them, and all the animals of the earth will winter on them.'),
(1, 23, 18, 6, 'They will all be left to the mountain birds of prey, and to the beasts of the land. The birds will feed on them in summer, and all the wild animals in winter.'),
(5, 23, 18, 6, 'And together they will be abandoned to the birds of the mountains and to the wild beasts of the earth. And the birds will be continuously on them in the summer, and all the wild beasts of the earth will winter over them.'),
(7, 23, 18, 6, 'And they shall be left together to the birds of the mountains, and the beasts of the earth: and the fowls shall be upon them all the summer, and all the beasts of the earth shall winter upon them.'),
(4, 23, 18, 7, 'In that time shall the present be brought to the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning till now; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.'),
(12, 23, 18, 7, 'In that time shall the present be brought to the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation measured by line and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.'),
(3, 23, 18, 7, 'In that time shall a present be brought unto Jehovah of hosts from a people tall and smooth, even from a people terrible from their beginning onward, a nation that meteth out and treadeth down, whose land the rivers divide, to the place of the name of Jehovah of hosts, the mount Zion.'),
(8, 23, 18, 7, 'In that time shall a present be brought unto the LORD of hosts of a people tall and smooth, and from a people terrible from their beginning onward; a nation that meteth out and treadeth down, whose land the rivers divide, to the place of the name of the LORD of hosts, the mount Zion.'),
(9, 23, 18, 7, 'In that time shall a present be brought unto the LORD of hosts of a people tall and of glossy skin, and from a people terrible from their beginning onward; a nation that is sturdy and treadeth down, whose land the rivers divide, to the place of the name of the LORD of hosts, the mount Zion.'),
(6, 23, 18, 7, 'In that time shall a present be brought unto Jehovah of hosts of a people scattered and ravaged,—and from a people terrible from their existence and thenceforth, a nation of continued waiting and of treading down, whose land the rivers have spoiled,... to the place of the name of Jehovah of hosts, the mount Zion.'),
(14, 23, 18, 7, 'At that time brought is a present to Jehovah of Hosts, A nation drawn out and peeled. Even of a people fearful from the beginning hitherto, A nation meting out by line, and treading down, Whose land floods have spoiled, Unto the place of the name of Jehovah of Hosts—mount Zion!’'),
(11, 23, 18, 7, 'In that time shall a gift be brought to Jehovah of armies of a people drawn out, and sharpened, and from a people to be feared from this, and farther off; a nation of might, of might, and of treading down, of which the rivers divided up its lands, to the place of the name of Jehovah of armies, mount Zion.'),
(13, 23, 18, 7, 'In that time, a present will be brought to Yahweh of Armies from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of Yahweh of Armies, Mount Zion.'),
(10, 23, 18, 7, 'In that time, a present will be brought to the LORD of hosts from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of the LORD of hosts, Mount Zion.'),
(1, 23, 18, 7, 'At that time gifts will be brought to the LORD of Hosts—from a people tall and smooth-skinned, from a people widely feared, from a powerful nation of strange speech, whose land is divided by rivers—to Mount Zion, the place of the Name of the LORD of Hosts.'),
(5, 23, 18, 7, 'In that time, a gift will be carried to the Lord of hosts, from a people divided and torn apart, from a terrible people, after whom there has been no other, from an apprehensive nation, apprehensive and downtrodden, whose land the rivers have ruined, and it will be carried to the place of the name of the Lord of hosts, to mount Zion.'),
(7, 23, 18, 7, 'At that time shall a present be brought to the Lord of hosts, from a people rent and torn in pieces: from a terrible people, after which there hath been no other: from a nation expecting, expecting and trodden under foot, whose land the rivers have spoiled, to the place of the name of the Lord of hosts, to mount Sion.'),
(4, 23, 19, 1, 'The burden of Egypt. Behold, the LORD rides on a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the middle of it.'),
(12, 23, 19, 1, 'The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and will come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.'),
(3, 23, 19, 1, 'The burden of Egypt.Behold, Jehovah rideth upon a swift cloud, and cometh unto Egypt: and the idols of Egypt shall tremble at his presence; and the heart of Egypt shall melt in the midst of it.'),
(8, 23, 19, 1, 'The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and cometh unto Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.'),
(9, 23, 19, 1, 'The burden of Egypt. Behold, the LORD rideth upon a swift cloud, And cometh unto Egypt; And the idols of Egypt shall be moved at His presence, And the heart of Egypt shall melt within it.'),
(6, 23, 19, 1, 'The burden of Egypt. Behold, Jehovah rideth upon a swift cloud, and cometh to Egypt; and the idols of Egypt are moved at his presence, and the heart of Egypt melteth in the midst of it.'),
(14, 23, 19, 1, 'The burden of Egypt. Lo, Jehovah is riding on a swift thick cloud, And He hath entered Egypt, And moved have been the idols of Egypt at His presence, And the heart of Egypt melteth in its midst.'),
(11, 23, 19, 1, 'The burden of Egypt Behold, Jehovah riding upon a swift cloud and coming to Egypt: and the vanities of Egypt moved to and fro from his face, and the heart of Egypt will melt in its midst.'),
(13, 23, 19, 1, 'The burden of Egypt: “Behold, Yahweh rides on a swift cloud, and comes to Egypt. The idols of Egypt will tremble at his presence; and the heart of Egypt will melt in its midst.'),
(10, 23, 19, 1, 'The burden of Egypt: “Look, the LORD rides on a swift cloud, and comes to Egypt. The idols of Egypt will tremble at his presence; and the heart of Egypt will melt in its midst.'),
(1, 23, 19, 1, 'This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will melt within them.'),
(5, 23, 19, 1, 'The burden of Egypt. Behold, the Lord will ascend upon a lofty cloud, and he will enter into Egypt, and the false images of Egypt will be moved before his face, and the heart of Egypt will waste away in its midst.'),
(7, 23, 19, 1, 'THE burden of Egypt. Behold the Lord will ascend upon a swift cloud, and will enter into Egypt, and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst thereof.'),
(4, 23, 19, 2, 'And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbor; city against city, and kingdom against kingdom.'),
(12, 23, 19, 2, 'And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbor; city against city, and kingdom against kingdom.'),
(3, 23, 19, 2, 'And I will stir up the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbor; city against city, and kingdom against kingdom.'),
(8, 23, 19, 2, 'And I will stir up the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.'),
(9, 23, 19, 2, 'And I will spur Egypt against Egypt; And they shall fight every one against his brother, And everyone against his neighbour; City against city, and kingdom against kingdom.'),
(6, 23, 19, 2, 'And I will incite the Egyptians against the Egyptians; and they shall fight every one against his brother, and every one against his neighbour; city against city, kingdom against kingdom.'),
(14, 23, 19, 2, 'And I armed Egyptians against Egyptians, And they fought, each against his brother, And each against his neighbour, City against city, kingdom against kingdom.'),
(11, 23, 19, 2, 'And I aroused Egypt against Egypt, and they warred a man against his brother, and a man against his neighbor; city against city, and kingdom against kingdom.'),
(13, 23, 19, 2, 'I will stir up the Egyptians against the Egyptians, and they will fight everyone against his brother, and everyone against his neighbor; city against city, and kingdom against kingdom.'),
(10, 23, 19, 2, 'I will stir up the Egyptians against the Egyptians, and they will fight everyone against his brother, and everyone against his neighbor; city against city, and kingdom against kingdom.'),
(1, 23, 19, 2, '“So I will incite Egyptian against Egyptian; brother will fight against brother, neighbor against neighbor, city against city, and kingdom against kingdom.'),
(5, 23, 19, 2, 'And I will cause Egyptian to rush against Egyptian. And they will fight: a man against his brother, and a man against his friend, city against city, kingdom against kingdom.'),
(7, 23, 19, 2, 'And I will set the Egyptians to fight against the Egyptians: and they shall fight brother against brother, and friend against friend, city against city, kingdom against kingdom.'),
(4, 23, 19, 3, 'And the spirit of Egypt shall fail in the middle thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.'),
(12, 23, 19, 3, 'And the spirit of Egypt shall fail in the midst of her, and I will destroy her counsel: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.'),
(3, 23, 19, 3, 'And the spirit of Egypt shall fail in the midst of it; and I will destroy the counsel thereof: and they shall seek unto the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.'),
(8, 23, 19, 3, 'And the spirit of Egypt shall be made void in the midst of it; and I will destroy the counsel thereof: and they shall seek unto the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.'),
(9, 23, 19, 3, 'And the spirit of Egypt shall be made empty within it; And I will make void the counsel thereof; And they shall seek unto the idols, and to the whisperers, And to the ghosts, and to the familiar spirits.'),
(6, 23, 19, 3, 'And the spirit of Egypt shall fail in the midst of it, and I will destroy the counsel thereof; and they shall seek unto the idols and unto the conjurers, and unto the necromancers, and unto the soothsayers.'),
(14, 23, 19, 3, 'And emptied out hath been in its midst the spirit of Egypt. And its counsel I swallow up, And they have sought unto the idols, And unto the charmers, And unto those having familiar spirits, And unto the wizards.'),
(11, 23, 19, 3, 'And the spirit of Egypt was emptied in its midst, and its counsel I will destroy: and they sought to the vanities and to the mutterers, and to the necromancers, and to the wizards.'),
(13, 23, 19, 3, 'The spirit of Egypt will fail in its midst. I will destroy its counsel. They will seek the idols, the charmers, those who have familiar spirits, and the wizards.'),
(10, 23, 19, 3, 'The spirit of Egypt will fail in its midst. I will destroy its counsel. They will seek the idols, spirits of the dead, mediums, and spiritists.'),
(1, 23, 19, 3, 'Then the spirit of the Egyptians will be emptied out from among them, and I will frustrate their plans, so that they will resort to idols and spirits of the dead, to mediums and spiritists.'),
(5, 23, 19, 3, 'And the spirit of Egypt will be ruptured to its very core. And I will cast down their plan violently. And they will seek answers from their false images, and their diviners, and those led by demons, and their seers.'),
(7, 23, 19, 3, 'And the spirit of Egypt shall be broken in the bowels thereof, and I will cast down their counsel: and they shall consult their idols, and their diviners, and their wizards, and soothsayers.'),
(4, 23, 19, 4, 'And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, said the Lord, the LORD of hosts.'),
(12, 23, 19, 4, 'And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.'),
(3, 23, 19, 4, 'And I will give over the Egyptians into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, Jehovah of hosts.'),
(8, 23, 19, 4, 'And I will give over the Egyptians into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.'),
(9, 23, 19, 4, 'And I will give over the Egyptians into the hand of a cruel lord; And a fierce king shall rule over them, Saith the Lord, the LORD of hosts.'),
(6, 23, 19, 4, 'And the Egyptians will I give over into the hand of a cruel lord, and a fierce king shall rule over them, saith the Lord, Jehovah of hosts.'),
(14, 23, 19, 4, 'And I have delivered the Egyptians Into the hand of a hard lord, And a strong king doth rule over them, An affirmation of the Lord, Jehovah of Hosts.'),
(11, 23, 19, 4, 'And I shut up Egypt into the hand of hard lords, and a strong king shall rule over them, says the Lord Jehovah of armies.'),
(13, 23, 19, 4, 'I will give over the Egyptians into the hand of a cruel lord. A fierce king will rule over them,” says the Lord, Yahweh of Armies.'),
(10, 23, 19, 4, 'I will give over the Egyptians into the hand of a cruel lord. A fierce king will rule over them,” says the LORD of hosts.'),
(1, 23, 19, 4, 'I will deliver the Egyptians into the hands of a harsh master, and a fierce king will rule over them,” declares the Lord GOD of Hosts.'),
(5, 23, 19, 4, 'And I will deliver Egypt into the hand of cruel masters, and a strong king will dominate them, says the Lord, the God of hosts.'),
(7, 23, 19, 4, 'And I will deliver Egypt into the hand of cruel masters, and a strong king shall rule over them, saith the Lord the God of hosts.'),
(4, 23, 19, 5, 'And the waters shall fail from the sea, and the river shall be wasted and dried up.'),
(12, 23, 19, 5, 'And the waters shall fail from the sea, and the rivers shall be wasted and dried up.'),
(3, 23, 19, 5, 'And the waters shall fail from the sea, and the river shall be wasted and become dry.'),
(8, 23, 19, 5, 'And the waters shall fail from the sea, and the river shall be wasted and become dry.'),
(9, 23, 19, 5, 'And the waters shall fail from the sea, And the river shall be drained dry,'),
(6, 23, 19, 5, 'And the waters shall fail from the sea, and the river shall be wasted and dried up;'),
(14, 23, 19, 5, 'And failed have waters from the sea, And a river is wasted and dried up.'),
(11, 23, 19, 5, 'And the water failed from the sea, and the river will waste and dry up.'),
(13, 23, 19, 5, 'The waters will fail from the sea, and the river will be wasted and become dry.'),
(10, 23, 19, 5, 'The waters will fail from the sea, and the river will be wasted and become dry.'),
(1, 23, 19, 5, 'The waters of the Nile will dry up, and the riverbed will be parched and empty.'),
(5, 23, 19, 5, 'And the waters of the sea will dry up, and the river will be desolate and dry.'),
(7, 23, 19, 5, 'And the water of the sea shall be dried up, and the river shall be wasted and dry.'),
(4, 23, 19, 6, 'And they shall turn the rivers far away; and the brooks of defense shall be emptied and dried up: the reeds and flags shall wither.'),
(12, 23, 19, 6, 'And they shall turn the rivers far away; and the brooks of defense shall be emptied and dried up: the reeds and flags shall wither.'),
(3, 23, 19, 6, 'And the rivers shall become foul; the streams of Egypt shall be diminished and dried up; the reeds and flags shall wither away.'),
(8, 23, 19, 6, 'And the rivers shall stink; the streams of Egypt shall be minished and dried up: the reeds and flags shall wither away.'),
(9, 23, 19, 6, 'And the rivers shall become foul; The streams of Egypt shall be minished and dried up; The reeds and flags shall wither.'),
(6, 23, 19, 6, 'and the rivers shall stink, and the streams of Egypt shall be diminished and drain away: the reeds and sedges shall wither.'),
(14, 23, 19, 6, 'And they have turned away the flowings, Weak and dried up have been brooks of the bulwark, Reed and flag have withered.'),
(11, 23, 19, 6, 'They cast away the rivers; the rivers of Egypt languished and dried up; the reed and the sedge pined away.'),
(13, 23, 19, 6, 'The rivers will become foul. The streams of Egypt will be diminished and dried up. The reeds and flags will wither away.'),
(10, 23, 19, 6, 'The rivers will become foul. The streams of Egypt will be diminished and dried up. The reeds and flags will wither away.'),
(1, 23, 19, 6, 'The canals will stink; the streams of Egypt will trickle and dry up; the reeds and rushes will wither.'),
(5, 23, 19, 6, 'And the rivers will fail. The streams of its banks will diminish and dry up. The reed and the bulrush will wither away.'),
(7, 23, 19, 6, 'And the rivers shall fail: the streams of the banks shall be diminished, and be dried up. The reed and the bulrush shall wither away.'),
(4, 23, 19, 7, 'The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.'),
(12, 23, 19, 7, 'The paper-reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.'),
(3, 23, 19, 7, 'The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile, shall become dry, be driven away, and be no more.'),
(8, 23, 19, 7, 'The meadows by the Nile, by the brink of the Nile, and all that is sown by the Nile, shall become dry, be driven away, and be no more.'),
(9, 23, 19, 7, 'The mosses by the Nile, by the brink of the Nile, And all that is sown by the Nile, Shall become dry, be driven away, and be no more.'),
(6, 23, 19, 7, 'The meadows by the Nile, on the banks of the Nile, and everything sown by the Nile, shall be dried up, be driven away, and be no [more].'),
(14, 23, 19, 7, 'Exposed things by the brook, by the edge of the brook, And every sown thing of the brook, hath withered, It hath been driven away, and is not.'),
(11, 23, 19, 7, 'The naked places by the river upon the mouth of the river, and everything being sown by the river was dried up, driven away, and nothing of it.'),
(13, 23, 19, 7, 'The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile, will become dry, be driven away, and be no more.'),
(10, 23, 19, 7, 'The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile, will become dry, be driven away, and be no more.'),
(1, 23, 19, 7, 'The bulrushes by the Nile, by the mouth of the river, and all the fields sown along the Nile, will wither, blow away, and be no more.'),
(5, 23, 19, 7, 'The channel of the river will be stripped down to its source, and everything irrigated by it will dry up and wither and be no more.'),
(7, 23, 19, 7, 'The channel of the river shall be laid bare from its fountain, and every thing sown by the water shall be dried up, it shall wither away, and shall be no more.'),
(4, 23, 19, 8, 'The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets on the waters shall languish.'),
(12, 23, 19, 8, 'The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.'),
(3, 23, 19, 8, 'And the fishers shall lament, and all they that cast angle into the Nile shall mourn, and they that spread nets upon the waters shall languish.'),
(8, 23, 19, 8, 'The fishers also shall lament, and all they that cast angle into the Nile shall mourn, and they that spread nets upon the waters shall languish.'),
(9, 23, 19, 8, 'The fishers also shall lament, And all they that cast angle into the Nile shall mourn, And they that spread nets upon the waters shall languish.'),
(6, 23, 19, 8, 'And the fishers shall mourn, and all they that cast fish-hook into the Nile shall lament, and they that spread net upon the waters shall languish.'),
(14, 23, 19, 8, 'And lamented have the fishers, And mourned have all casting angle into a brook, And those spreading nets on the face of the waters have languished.'),
(11, 23, 19, 8, 'And the fishermen groaned, and all casting the hook into the river mourned, and they spreading nets upon the face of the water, languished.'),
(13, 23, 19, 8, 'The fishermen will lament, and all those who fish in the Nile will mourn, and those who spread nets on the waters will languish.'),
(10, 23, 19, 8, 'The fishermen will lament, and all those who fish in the Nile will mourn, and those who spread nets on the waters will languish.'),
(1, 23, 19, 8, 'Then the fishermen will mourn, all who cast a hook into the Nile will lament, and those who spread nets on the waters will pine away.'),
(5, 23, 19, 8, 'And the fishermen will grieve. And all who cast a hook into the river will mourn. And those who cast a net upon the surface of its waters will languish.'),
(7, 23, 19, 8, 'The fishers also shall mourn, and all that cast a hook into the river shall lament, and they that spread nets upon the waters shall languish away.'),
(4, 23, 19, 9, 'Moreover they that work in fine flax, and they that weave networks, shall be confounded.'),
(12, 23, 19, 9, 'Moreover they that work in fine flax, and they that weave net-works shall be confounded.'),
(3, 23, 19, 9, 'Moreover they that work in combed flax, and they that weave white cloth, shall be confounded.'),
(8, 23, 19, 9, 'Moreover they that work in combed flax, and they that weave white cloth, shall be ashamed.'),
(9, 23, 19, 9, 'Moreover they that work in combed flax, And they that weave cotton, shall be ashamed.'),
(6, 23, 19, 9, 'And they that work in fine flax, and they that weave white stuffs shall be ashamed.'),
(14, 23, 19, 9, 'And ashamed have been makers of fine flax, And weavers of net-works.'),
(11, 23, 19, 9, 'And they working hatcheled flax and they weaving white linens were ashamed.'),
(13, 23, 19, 9, 'Moreover those who work in combed flax, and those who weave white cloth, will be confounded.'),
(10, 23, 19, 9, 'Moreover those who work in combed flax, and those who weave white cloth, will be confounded.'),
(1, 23, 19, 9, 'The workers in flax will be dismayed, and the weavers of fine linen will turn pale.'),
(5, 23, 19, 9, 'Those who work with linen, combing and weaving fine textiles, will be confounded.'),
(7, 23, 19, 9, 'They shall be confounded that wrought in flax, combing and weaving fine linen.'),
(4, 23, 19, 10, 'And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.'),
(12, 23, 19, 10, 'And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.'),
(3, 23, 19, 10, 'And the pillars of Egypt shall be broken in pieces; all they that work for hire shall be grieved in soul.'),
(8, 23, 19, 10, 'And her pillars shall be broken in pieces, all they that work for hire shall be grieved in soul.'),
(9, 23, 19, 10, 'And her foundations shall be crushed, All they that make dams shall be grieved in soul.'),
(6, 23, 19, 10, 'And her pillars shall be broken in pieces, and all workers for hire shall be sad of soul.'),
(14, 23, 19, 10, 'And its foundations have been smitten, All making wages are afflicted in soul.'),
(11, 23, 19, 10, 'And her pillars were broken in pieces, and all making wages, sorrowful in soul.'),
(13, 23, 19, 10, 'The pillars will be broken in pieces. All those who work for hire will be grieved in soul.'),
(10, 23, 19, 10, 'The pillars will be broken in pieces. All those who work for hire will be grieved in soul.'),
(1, 23, 19, 10, 'The workers in cloth will be dejected, and all the hired workers will be sick at heart.'),
(5, 23, 19, 10, 'And its irrigated places will begin to fail, with all those who make pools to take fish.'),
(7, 23, 19, 10, 'And its watery places shall be dry, all they shall mourn that made pools to take fishes.'),
(4, 23, 19, 11, 'Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say you to Pharaoh, I am the son of the wise, the son of ancient kings?'),
(12, 23, 19, 11, 'Surely the princes of Zoan are fools, the counsel of the wise counselors of Pharaoh is become brutish: how say ye to Pharaoh, I am the son of the wise, the son of ancient kings?'),
(3, 23, 19, 11, 'The princes of Zoan are utterly foolish; the counsel of the wisest counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?'),
(8, 23, 19, 11, 'The princes of Zoan are utterly foolish; the counsel of the wisest counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?'),
(9, 23, 19, 11, 'The princes of Zoan are utter fools; The wisest counsellors of Pharaoh are a senseless counsel; How can ye say unto Pharaoh: ‘I am the son of the wise, The son of ancient kings’?'),
(6, 23, 19, 11, 'They are but fools, the princes of Zoan, the wise counsellors of Pharaoh: [their] counsel is become senseless. How say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?'),
(14, 23, 19, 11, 'Only, fools are the princes of Zoan, The counsel of the wise ones of the counsellors of Pharaoh hath become brutish. How say ye unto Pharaoh, ‘A son of the wise am I, a son of kings of antiquity?’'),
(11, 23, 19, 11, 'Also the chiefs of Zoan are foolish, the wise counseling Pharaoh the counsel became brutish: how shall ye say to Pharaoh, I the son of the wise, the son of kings of old?'),
(13, 23, 19, 11, 'The princes of Zoan are utterly foolish. The counsel of the wisest counselors of Pharaoh has become stupid. How do you say to Pharaoh, “I am the son of the wise, the son of ancient kings?”'),
(10, 23, 19, 11, 'The princes of Zoan are utterly foolish. The counsel of the wisest counselors of Pharaoh has become stupid. How do you say to Pharaoh, “I am the son of the wise, the son of ancient kings?”'),
(1, 23, 19, 11, 'The princes of Zoan are mere fools; Pharaoh’s wise counselors give senseless advice. How can you say to Pharaoh, “I am one of the wise, a son of eastern kings”?'),
(5, 23, 19, 11, 'The leaders of Tanis are foolish. The wise counselors of Pharaoh have given foolish counsel. How can you say to Pharaoh: “I am the son of wisemen, the son of the kings of antiquity?”'),
(7, 23, 19, 11, 'The princes of Tanis are become fools, the wise counsellors of Pharao have given foolish counsel: how will you say to Pharao: I am the son of the wise, the son of ancient kings?'),
(4, 23, 19, 12, 'Where are they? where are your wise men? and let them tell you now, and let them know what the LORD of hosts has purposed on Egypt.'),
(12, 23, 19, 12, 'Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.'),
(3, 23, 19, 12, 'Where then are thy wise men? and let them tell thee now; and let them know what Jehovah of hosts hath purposed concerning Egypt.'),
(8, 23, 19, 12, 'Where then are thy wise men? and let them tell thee now; and let them know what the LORD of hosts hath purposed concerning Egypt.'),
(9, 23, 19, 12, 'Where are they, then, thy wise men? And let them tell thee now; And let them know what the LORD of hosts Hath purposed concerning Egypt.'),
(6, 23, 19, 12, 'Where are they then, thy wise [men]? Let them now tell thee, and let them make known what Jehovah of hosts hath purposed upon Egypt.'),
(14, 23, 19, 12, 'Where are they now, thy wise ones? Yea, let them tell to thee, I pray thee, And they know what Jehovah of Hosts hath counselled against Egypt!'),
(11, 23, 19, 12, 'Where are they? where thy wise? and they shall announce to thee now, and they shall make known what Jehovah shall counsel upon Egypt.'),
(13, 23, 19, 12, 'Where then are your wise men? Let them tell you now; and let them know what Yahweh of Armies has purposed concerning Egypt.'),
(10, 23, 19, 12, 'Where then are your sages? And let them tell you now; and let them know what the LORD of hosts has purposed concerning Egypt.'),
(1, 23, 19, 12, 'Where are your wise men now? Let them tell you and reveal what the LORD of Hosts has planned against Egypt.'),
(5, 23, 19, 12, 'Where are your wisemen now? Let them announce it to you, and let them reveal what the Lord of hosts intends for Egypt.'),
(7, 23, 19, 12, 'Where are now thy wise men? let them tell thee, and shew what the Lord of hosts hath purposed upon Egypt.'),
(4, 23, 19, 13, 'The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.'),
(12, 23, 19, 13, 'The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the support of its tribes.'),
(3, 23, 19, 13, 'The princes of Zoan are become fools, the princes of Memphis are deceived; they have caused Egypt to go astray, that are the corner-stone of her tribes.'),
(8, 23, 19, 13, 'The princes of Zoan are become fools, the princes of Noph are deceived; they have caused Egypt to go astray, that are the corner stone of her tribes.'),
(9, 23, 19, 13, 'The princes of Zoan are become fools, The princes of Noph are deceived; They have caused Egypt to go astray, That are the corner-stone of her tribes.'),
(6, 23, 19, 13, 'The princes of Zoan are become foolish, the princes of Noph are deceived; and the corner-stones of its tribes have caused Egypt to err.'),
(14, 23, 19, 13, 'Foolish have been princes of Zoan, Lifted up have been princes of Noph, And they have caused Egypt to err, The chief of her tribes.'),
(11, 23, 19, 13, 'The chiefs of Zoan were foolish, the chiefs of Noph were deceived; and they caused Egypt to wander, the pinnacles of its tribes.'),
(13, 23, 19, 13, 'The princes of Zoan have become fools. The princes of Memphis are deceived. They have caused Egypt to go astray, who are the cornerstone of her tribes.'),
(10, 23, 19, 13, 'The princes of Zoan have become fools. The princes of Memphis are deceived. They have caused Egypt to go astray, who are the cornerstone of her tribes.'),
(1, 23, 19, 13, 'The princes of Zoan have become fools; the princes of Memphis are deceived. The cornerstones of her tribes have led Egypt astray.'),
(5, 23, 19, 13, 'The leaders of Tanis have become foolish. The leaders of Memphis have decayed. They have deceived Egypt, the corner of its people.'),
(7, 23, 19, 13, 'The princes of Tanis are become fools, the princes of Memphis are gone astray, they have deceived Egypt, the stay of the people thereof.'),
(4, 23, 19, 14, 'The LORD has mingled a perverse spirit in the middle thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggers in his vomit.'),
(12, 23, 19, 14, 'The LORD hath mingled a perverse spirit in the midst of it: and they have caused Egypt to err in every work of it, as a drunken man staggereth in his vomit.'),
(3, 23, 19, 14, 'Jehovah hath mingled a spirit of perverseness in the midst of her; and they have caused Egypt to go astray in every work thereof, as a drunken man staggereth in his vomit.'),
(8, 23, 19, 14, 'The LORD hath mingled a spirit of perverseness in the midst of her: and they have caused Egypt to go astray in every work thereof, as a drunken man staggereth in his vomit.'),
(9, 23, 19, 14, 'The LORD hath mingled within her A spirit of dizziness; And they have caused Egypt to stagger in every work thereof, As a drunken man staggereth in his vomit.'),
(6, 23, 19, 14, 'Jehovah hath mingled a spirit of perverseness in the midst thereof; and they have caused Egypt to err in every work thereof, as a drunkard staggereth in his vomit.'),
(14, 23, 19, 14, 'Jehovah hath mingled in her midst A spirit of perverseness, And they have caused Egypt to err in all its work, As a drunkard erreth in his vomit.'),
(11, 23, 19, 14, 'Jehovah mingled in the midst of her a spirit of perversities) and they caused Egypt to wander in all its works as the intoxicated wanders in his vomit.'),
(13, 23, 19, 14, 'Yahweh has mixed a spirit of perverseness in the midst of her; and they have caused Egypt to go astray in all of its works, like a drunken man staggers in his vomit.'),
(10, 23, 19, 14, 'The LORD has mixed a spirit of perverseness in the midst of her; and they have caused Egypt to go astray in all of its works, like a drunken man staggers in his vomit.'),
(1, 23, 19, 14, 'The LORD has poured into her a spirit of confusion. Egypt has been led astray in all she does, as a drunkard staggers through his own vomit.'),
(5, 23, 19, 14, 'The Lord has mixed a spirit of giddiness into its midst. And they have caused Egypt to err in all its works, like a drunken man who staggers and vomits.'),
(7, 23, 19, 14, 'The Lord hath mingled in the midst thereof the spirit of giddiness: and they have caused Egypt to err in all its works, as a drunken man staggereth and vomiteth.'),
(4, 23, 19, 15, 'Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.'),
(12, 23, 19, 15, 'Neither shall there be any work for Egypt, which the head or tail, branch or rush, may perform.'),
(3, 23, 19, 15, 'Neither shall there be for Egypt any work, which head or tail, palm-branch or rush, may do.'),
(8, 23, 19, 15, 'Neither shall there be for Egypt any work, which head or tail, palm branch or rush, may do.'),
(9, 23, 19, 15, 'Neither shall there be for Egypt any work, Which head or tail, palm-branch or rush, may do.'),
(6, 23, 19, 15, 'Neither shall there be any work for Egypt, which the head or tail, palm-branch or rush, may do.'),
(14, 23, 19, 15, 'And there is no work to Egypt, That head or tail, branch or reed, may do.'),
(11, 23, 19, 15, 'And there shall not be to Egypt a work which shall make head and tail, branch and reed.'),
(13, 23, 19, 15, 'Neither shall there be any work for Egypt, which head or tail, palm branch or rush, may do.'),
(10, 23, 19, 15, 'Neither shall there be for Egypt any work, which head or tail, palm branch or rush, may do.'),
(1, 23, 19, 15, 'There is nothing Egypt can do—head or tail, palm or reed.'),
(5, 23, 19, 15, 'And there will be no work for Egypt that would produce a head or a tail, one who bows down or one who refrains from bowing down.'),
(7, 23, 19, 15, 'And there shall be no work for Egypt, to make head or tail, him that bendeth down, or that holdeth back.'),
(4, 23, 19, 16, 'In that day shall Egypt be like to women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shakes over it.'),
(12, 23, 19, 16, 'In that day shall Egypt be like women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.'),
(3, 23, 19, 16, 'In that day shall the Egyptians be like unto women; and they shall tremble and fear because of the shaking of the hand of Jehovah of hosts, which he shaketh over them.'),
(8, 23, 19, 16, 'It In that day shall Egypt be like unto women: and it shall tremble and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.'),
(9, 23, 19, 16, 'In that day shall Egypt be like unto women; and it shall tremble and fear because of the shaking of the hand of the LORD of hosts, which He shaketh over it.'),
(6, 23, 19, 16, 'In that day shall Egypt be like unto women; and it shall tremble and fear because of the shaking of the hand of Jehovah of hosts, which he shaketh over it.'),
(14, 23, 19, 16, 'In that day is Egypt like women, And it hath mourned, and been afraid, Because of the waving of the hand of Jehovah of Hosts, That He is waving over it.'),
(11, 23, 19, 16, 'In that day Egypt shall be as women; and it trembled and was afraid from the face of the shaking of the hand of Jehovah of armies which he shook over it.'),
(13, 23, 19, 16, 'In that day the Egyptians will be like women. They will tremble and fear because of the shaking of the hand of Yahweh of Armies, which he shakes over them.'),
(10, 23, 19, 16, 'In that day the Egyptians will be like women. They will tremble and fear because of the shaking of the hand of the LORD of hosts, which he shakes over them.'),
(1, 23, 19, 16, 'In that day the Egyptians will be like women. They will tremble with fear beneath the uplifted hand of the LORD of Hosts, when He brandishes it against them.'),
(5, 23, 19, 16, 'In that day, Egypt will be like women, and they will be stupefied and fearful before the presence of the shaking hand of the Lord of hosts, the hand which he will move over them.'),
(7, 23, 19, 16, 'In that day Egypt shall be like unto women, and they shall be amazed, and afraid, because of the moving of the hand of the Lord of hosts, which he shall move over it.'),
(4, 23, 19, 17, 'And the land of Judah shall be a terror to Egypt, every one that makes mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he has determined against it.'),
(12, 23, 19, 17, 'And the land of Judah shall be a terror to Egypt, every one that maketh mention of it shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.'),
(3, 23, 19, 17, 'And the land of Judah shall become a terror unto Egypt; every one to whom mention is made thereof shall be afraid, because of the purpose of Jehovah of hosts, which he purposeth against it.'),
(8, 23, 19, 17, 'And the land of Judah shall become a terror unto Egypt, every one to whom mention is made thereof shall be afraid, because of the purpose of the LORD of hosts, which he purposeth against it.'),
(9, 23, 19, 17, 'And the land of Judah shall become a terror unto Egypt, whensoever one maketh mention thereof to it; it shall be afraid, because of the purpose of the LORD of hosts, which He purposeth against it.'),
(6, 23, 19, 17, 'And the land of Judah shall be a dismay unto Egypt: every one that thinketh of it shall be afraid for himself, because of the counsel of Jehovah of hosts, which he hath purposed against it.'),
(14, 23, 19, 17, 'And the land of Judah hath been to Egypt for a cause of staggering, Every one who doth mention it, for himself feareth, Because of the counsel of Jehovah of Hosts, That He is counselling against it.'),
(11, 23, 19, 17, 'And the land of Judah was to Egypt for consternation, all which shall have it in remembrance shall be afraid to himself from the face of the counsel of Jehovah of armies which he shall counsel against it.'),
(13, 23, 19, 17, 'The land of Judah will become a terror to Egypt. Everyone to whom mention is made of it will be afraid, because of the plans of Yahweh of Armies, which he determines against it.'),
(10, 23, 19, 17, 'The land of Judah will become a terror to Egypt. Everyone to whom mention is made of it will be afraid, because of the plans of the LORD of hosts, which he determines against it.'),
(1, 23, 19, 17, 'The land of Judah will bring terror to Egypt; whenever Judah is mentioned, Egypt will tremble over what the LORD of Hosts has planned against it.'),
(5, 23, 19, 17, 'And the land of Judah will be a dread to Egypt. Everyone who thinks about it will be terrified before the presence of the plan of the Lord of hosts, the plan which he has decided concerning them.'),
(7, 23, 19, 17, 'And the land of Juda shall be a terror to Egypt: every one that shall remember it shall tremble because of the counsel of the Lord of hosts, which he hath determined concerning it.'),
(4, 23, 19, 18, 'In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction.'),
(12, 23, 19, 18, 'In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction.'),
(3, 23, 19, 18, 'In that day there shall be five cities in the land of Egypt that speak the language of Canaan, and swear to Jehovah of hosts; one shall be called The city of destruction.'),
(8, 23, 19, 18, 'In that day there shall be five cities in the land of Egypt that speak the language of Canaan, and swear to the LORD of hosts; one shall be called The city of destruction.'),
(9, 23, 19, 18, 'In that day there shall be five cities in the land of Egypt that speak the language of Canaan, and swear to the LORD of hosts; one shall be called The city of destruction.'),
(6, 23, 19, 18, 'In that day shall there be five cities in the land of Egypt speaking the language of Canaan, and swearing by Jehovah of hosts: one shall be called, The city of Heres.'),
(14, 23, 19, 18, 'In that day there are five cities in the land of Egypt, Speaking the lip of Canaan, And swearing to Jehovah of Hosts, ‘The city of destruction,’ is said of one.'),
(11, 23, 19, 18, 'In that day there shall be five cities in the land of Egypt speaking the lip of Canaan, and they sware to Jehovah of armies; and to one it shall be said, The city of the sun.'),
(13, 23, 19, 18, 'In that day, there will be five cities in the land of Egypt that speak the language of Canaan, and swear to Yahweh of Armies. One will be called “The city of destruction.”'),
(10, 23, 19, 18, 'In that day, there will be five cities in the land of Egypt that speak the language of Canaan, and swear loyalty to the LORD of hosts. One will be called the City of the Sun.'),
(1, 23, 19, 18, 'In that day five cities in the land of Egypt will speak the language of Canaan and swear allegiance to the LORD of Hosts. One of them will be called the City of the Sun.'),
(5, 23, 19, 18, 'In that day, there will be five cities in the land of Egypt which speak the language of Canaan, and which swear by the Lord of hosts. One will be called the City of the Sun.'),
(7, 23, 19, 18, 'In that day there shall be five cities in the land of Egypt, speaking the language of Chanaan, and swearing by the Lord of hosts: one shall be called the city of the sun.'),
(4, 23, 19, 19, 'In that day shall there be an altar to the LORD in the middle of the land of Egypt, and a pillar at the border thereof to the LORD.'),
(12, 23, 19, 19, 'In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at its border to the LORD.'),
(3, 23, 19, 19, 'In that day shall there be an altar to Jehovah in the midst of the land of Egypt, and a pillar at the border thereof to Jehovah.'),
(8, 23, 19, 19, 'In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.'),
(9, 23, 19, 19, 'In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.'),
(6, 23, 19, 19, 'In that day shall there be an altar to Jehovah in the midst of the land of Egypt, and a pillar at the border thereof to Jehovah:'),
(14, 23, 19, 19, 'In that day there is an altar to Jehovah In the midst of the land of Egypt, And a standing pillar near its border to Jehovah,'),
(11, 23, 19, 19, 'In that day there shall be an altar to Jehovah in the midst of the land of Egypt, and a pillar near its bound to Jehovah.'),
(13, 23, 19, 19, 'In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border.'),
(10, 23, 19, 19, 'In that day, there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD at its border.'),
(1, 23, 19, 19, 'In that day there will be an altar to the LORD in the center of the land of Egypt, and a pillar to the LORD near her border.'),
(5, 23, 19, 19, 'In that day, there will be an altar of the Lord in the midst of the land of Egypt and a monument of the Lord beside its borders.'),
(7, 23, 19, 19, 'In that day there shall be an altar of the Lord in the midst of the land of Egypt, and a monument of the Lord at the borders thereof:'),
(4, 23, 19, 20, 'And it shall be for a sign and for a witness to the LORD of hosts in the land of Egypt: for they shall cry to the LORD because of the oppressors, and he shall send them a savior, and a great one, and he shall deliver them.'),
(12, 23, 19, 20, 'And it shall be for a sign and for a witness to the LORD of hosts in the land of Egypt: for they shall cry to the LORD because of the oppressors, and he shall send them a savior, and a great one, and he shall deliver them.'),
(3, 23, 19, 20, 'And it shall be for a sign and for a witness unto Jehovah of hosts in the land of Egypt; for they shall cry unto Jehovah because of oppressors, and he will send them a saviour, and a defender, and he will deliver them.'),
(8, 23, 19, 20, 'And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a defender, and he shall deliver them.'),
(9, 23, 19, 20, 'And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt; for they shall cry unto the LORD because of the oppressors, and He will send them a saviour, and a defender, who will deliver them.'),
(6, 23, 19, 20, 'and it shall be for a sign and for a witness to Jehovah of hosts in the land of Egypt; for they shall cry unto Jehovah because of the oppressors, and he will send them a saviour and defender, who shall deliver them.'),
(14, 23, 19, 20, 'And it hath been for a sign and for a testimony, To Jehovah of Hosts in the land of Egypt, For they cry unto Jehovah from the face of oppressors, And He sendeth to them a saviour, Even a great one, and hath delivered them.'),
(11, 23, 19, 20, 'And it was for a sign and for a witness to Jehovah of armies in the land of Egypt, for they shall cry to Jehovah from the face of those pressing them, and he shall send to them him saving, and great, and he delivered them.'),
(13, 23, 19, 20, 'It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them.'),
(10, 23, 19, 20, 'It will be for a sign and for a witness to the LORD of hosts in the land of Egypt; for they will cry to the LORD because of oppressors, and he will send them a savior and a defender, and he will deliver them.'),
(1, 23, 19, 20, 'It will be a sign and a witness to the LORD of Hosts in the land of Egypt. When they cry out to the LORD because of their oppressors, He will send them a savior and defender to rescue them.'),
(5, 23, 19, 20, 'This shall be a sign and a testimony to the Lord of hosts in the land of Egypt. For they will cry out to the Lord before the face of the tribulation, and he will send them a savior and a defender who will free them.'),
(7, 23, 19, 20, 'It shall be for a sign, and for a testimony to the Lord of hosts in the land of Egypt. For they shall cry to the Lord because of the oppressor, and he shall send them a Saviour and a defender to deliver them.'),
(4, 23, 19, 21, 'And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yes, they shall vow a vow to the LORD, and perform it.'),
(12, 23, 19, 21, 'And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yes, they shall vow a vow to the LORD, and perform it.'),
(3, 23, 19, 21, 'And Jehovah shall be known to Egypt, and the Egyptians shall know Jehovah in that day; yea, they shall worship with sacrifice and oblation, and shall vow a vow unto Jehovah, and shall perform it.'),
(8, 23, 19, 21, 'And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day; yea, they shall worship with sacrifice and oblation, and shall vow a vow unto the LORD, and shall perform it.'),
(9, 23, 19, 21, 'And the LORD shall make Himself known to Egypt, and the Egyptians shall know the LORD in that day; yea, they shall worship with sacrifice and offering, and shall vow a vow unto the LORD, and shall perform it.'),
(6, 23, 19, 21, 'And Jehovah shall be known to the Egyptians, and the Egyptians shall know Jehovah in that day, and shall serve with sacrifice and oblation; and they shall vow a vow unto Jehovah, and perform it.'),
(14, 23, 19, 21, 'And known hath been Jehovah to Egypt, And the Egyptians have known Jehovah in that day, And done sacrifice and present, And vowed a vow to Jehovah, and completed it.'),
(11, 23, 19, 21, 'And Jehovah shall be known to Egypt, and the Egyptians shall know Jehovah in that day, and they made a sacrifice and gift, and they vowed a vow to Jehovah, and they completed.'),
(13, 23, 19, 21, 'Yahweh will be known to Egypt, and the Egyptians will know Yahweh in that day. Yes, they will worship with sacrifice and offering, and will vow a vow to Yahweh, and will perform it.'),
(10, 23, 19, 21, 'The LORD will be known to Egypt, and the Egyptians will know the LORD in that day. Yes, they will worship with sacrifice and offering, and will make vows to the LORD, and will perform them.'),
(1, 23, 19, 21, 'The LORD will make Himself known to Egypt, and on that day Egypt will acknowledge the LORD. They will worship with sacrifices and offerings; they will make vows to the LORD and fulfill them.'),
(5, 23, 19, 21, 'And the Lord will be acknowledged by Egypt, and the Egyptians will recognize the Lord in that day, and they will worship him with sacrifices and gifts. And they will make vows to the Lord, and they will fulfill them.'),
(7, 23, 19, 21, 'And the Lord shall be known by Egypt, and the Egyptians shall know the Lord in that day, and shall worship him with sacrifices and offerings: and they shall make vows to the Lord, and per- form them.'),
(4, 23, 19, 22, 'And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be entreated of them, and shall heal them.'),
(12, 23, 19, 22, 'And the LORD will smite Egypt: he will smite and heal it: and they shall return even to the LORD, and he will be entreated by them, and will heal them.'),
(3, 23, 19, 22, 'And Jehovah will smite Egypt, smiting and healing; and they shall return unto Jehovah, and he will be entreated of them, and will heal them.'),
(8, 23, 19, 22, 'And the LORD shall smite Egypt, smiting and healing; and they shall return unto the LORD, and he shall be entreated of them, and shall heal them.'),
(9, 23, 19, 22, 'And the LORD will smite Egypt, smiting and healing; and they shall return unto the LORD, and He will be entreated of them, and will heal them.'),
(6, 23, 19, 22, 'And Jehovah will smite Egypt; he will smite and heal: and they shall return to Jehovah, and he will be entreated of them, and will heal them.'),
(14, 23, 19, 22, 'And Jehovah hath smitten Egypt, smiting and healing, And they have turned back unto Jehovah, And He hath been entreated of them, And hath healed them.'),
(11, 23, 19, 22, 'And Jehovah smote Egypt, and he smote and healed: and they turned back even to Jehovah, and he was entreated by them, and he healed them.'),
(13, 23, 19, 22, 'Yahweh will strike Egypt, striking and healing. They will return to Yahweh, and he will be entreated by them, and will heal them.'),
(10, 23, 19, 22, 'The LORD will strike Egypt, striking and healing. They will return to the LORD, and he will listen to their pleas, and will heal them.'),
(1, 23, 19, 22, 'And the LORD will strike Egypt with a plague; He will strike them but heal them. They will turn to the LORD, and He will hear their prayers and heal them.'),
(5, 23, 19, 22, 'And the Lord will strike Egypt with a scourge, and he will heal them. And they will return to the Lord. And he will be placated toward them, and he will heal them.'),
(7, 23, 19, 22, 'And the Lord shall strike Egypt with a scourge, and shall heal it, and they shall return to the Lord, and he shall be pacified towards them, and heal them.'),
(4, 23, 19, 23, 'In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.'),
(12, 23, 19, 23, 'In that day shall there be a highway from Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.'),
(3, 23, 19, 23, 'In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians shall worship with the Assyrians.'),
(8, 23, 19, 23, 'In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians shall worship with the Assyrians.'),
(9, 23, 19, 23, 'In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians shall worship with the Assyrians.'),
(6, 23, 19, 23, 'In that day shall there be a highway out of Egypt to Assyria; and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and Egypt shall serve with Assyria.'),
(14, 23, 19, 23, 'In that day is a highway out of Egypt to Asshur, And come in have the Assyrians to Egypt, And the Egyptians into Asshur, And the Egyptians have served with the Assyrians.'),
(11, 23, 19, 23, 'In that day shall be a highway from Egypt to Assur, and Assur came into Egypt, and Egypt into Assur, and the Egyptians served with Assur.'),
(13, 23, 19, 23, 'In that day there will be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians will worship with the Assyrians.'),
(10, 23, 19, 23, 'In that day there will be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians will worship with the Assyrians.'),
(1, 23, 19, 23, 'In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt, and the Egyptians to Assyria. The Egyptians and Assyrians will worship together.'),
(5, 23, 19, 23, 'In that day, there will be a way from Egypt to the Assyrians, and the Assyrian will enter into Egypt, and the Egyptian will be with the Assyrians, and the Egyptians will serve Assur.'),
(7, 23, 19, 23, 'In that day there shall be a way from Egypt to the Assyrians, and the Assyrian shall enter into Egypt, and the Egyptian to the Assyrians, and the Egyptians shall serve the Assyrian.'),
(4, 23, 19, 24, 'In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the middle of the land:'),
(12, 23, 19, 24, 'In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:'),
(3, 23, 19, 24, 'In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;'),
(8, 23, 19, 24, 'In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth:'),
(9, 23, 19, 24, 'In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;'),
(6, 23, 19, 24, 'In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;'),
(14, 23, 19, 24, 'In that day is Israel third, After Egypt, and after Asshur, A blessing in the heart of the earth.'),
(11, 23, 19, 24, 'In that day Israel shall be the third to Egypt and to Assur, and a blessing in the midst of the land:'),
(13, 23, 19, 24, 'In that day, Israel will be the third with Egypt and with Assyria, a blessing in the midst of the earth;'),
(10, 23, 19, 24, 'In that day, Israel will be the third with Egypt and with Assyria, a blessing in the midst of the earth;'),
(1, 23, 19, 24, 'In that day Israel will join a three-party alliance with Egypt and Assyria—a blessing upon the earth.'),
(5, 23, 19, 24, 'In that day, will Israel be the third to the Egyptian and the Assyrian, a blessing in the midst of the earth,'),
(7, 23, 19, 24, 'In that day shall Israel be the third to the Egyptian and the Assyrian: a blessing in the midst of the land,'),
(4, 23, 19, 25, 'Whom the LORD of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.'),
(12, 23, 19, 25, 'Whom the LORD of hosts will bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.'),
(3, 23, 19, 25, 'for that Jehovah of hosts hath blessed them, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.'),
(8, 23, 19, 25, 'for that the LORD of hosts hath blessed them, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.'),
(9, 23, 19, 25, 'for that the LORD of hosts hath blessed him, saying: ‘Blessed be Egypt My people and Assyria the work of My hands, and Israel Mine inheritance.’'),
(6, 23, 19, 25, 'whom Jehovah of hosts will bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance!'),
(14, 23, 19, 25, 'In that Jehovah of Hosts did bless it, saying, ‘Blessed is My people—Egypt, And the work of My hands—Asshur, And Mine inheritance—Israel!’'),
(11, 23, 19, 25, 'Whom Jehovah of armies blest him, saying, Blessed my people of Egypt, and the work of my hand, Assur, and my inheritance Israel.'),
(13, 23, 19, 25, 'because Yahweh of Armies has blessed them, saying, “Blessed be Egypt my people, Assyria the work of my hands, and Israel my inheritance.”'),
(10, 23, 19, 25, 'because the LORD of hosts has blessed them, saying, “Blessed be Egypt my people, Assyria the work of my hands, and Israel my inheritance.”'),
(1, 23, 19, 25, 'The LORD of Hosts will bless them, saying, “Blessed be Egypt My people, Assyria My handiwork, and Israel My inheritance.”'),
(5, 23, 19, 25, 'which the Lord of hosts has blessed, saying: Blessed be my people of Egypt, and the work of my hands for the Assyrian, but Israel is my inheritance.'),
(7, 23, 19, 25, 'Which the Lord of hosts hath blessed, saying: Blessed be my people of Egypt, and the work of my hands to the Assyrian: but Israel is my inheritance.'),
(4, 23, 20, 1, 'In the year that Tartan came to Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;'),
(12, 23, 20, 1, 'In the year that Tartan came to Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;'),
(3, 23, 20, 1, 'In the year that Tartan came unto Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it;'),
(8, 23, 20, 1, 'In the year that Tartan came unto Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it;'),
(9, 23, 20, 1, 'In the year that Tartan came into Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it;'),
(6, 23, 20, 1, 'In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, (and he fought against Ashdod and took it,)'),
(14, 23, 20, 1, 'In the year of the coming in of Tartan to Ashdod, when Sargon king of Asshur sendeth him, and he fighteth against Ashdod, and captureth it,'),
(11, 23, 20, 1, 'In the year Tartan came to Ashdod, (in Sargon’s sending him, king of Assur) and he will fight with Ashdod and take it:'),
(13, 23, 20, 1, 'In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it;'),
(10, 23, 20, 1, 'In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it;'),
(1, 23, 20, 1, 'Before the year that the chief commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it,'),
(5, 23, 20, 1, 'In the year in which Tharthan entered into Ashdod, when Sargon, the king of the Assyrians, had sent him, and when he had fought against Ashdod and had captured it,'),
(7, 23, 20, 1, 'IN the year that Tharthan entered into Azotus, when Sargon the king of the Assyrians had sent him, and he had fought against Azotus, and had taken it:'),
(4, 23, 20, 2, 'At the same time spoke the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off your loins, and put off your shoe from your foot. And he did so, walking naked and barefoot.'),
(12, 23, 20, 2, 'At the same time spoke the LORD by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.'),
(3, 23, 20, 2, 'at that time Jehovah spake by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put thy shoe from off thy foot. And he did so, walking naked and barefoot.'),
(8, 23, 20, 2, 'at that time the LORD spake by Isaiah the son of Amoz, saying, Go, and loose sackcloth from off thy loins, and put thy shoe from off thy foot. And he did so, walking naked and barefoot.'),
(9, 23, 20, 2, 'at that time the LORD spoke by Isaiah the son of Amoz, saying: ‘Go, and loose the sackcloth from off thy loins, and put thy shoe from off thy foot.’ And he did so, walking naked and barefoot.'),
(6, 23, 20, 2, 'at that time spoke Jehovah by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy sandal from thy foot. And he did so, walking naked and barefoot.'),
(14, 23, 20, 2, 'at that time spake Jehovah by the hand of Isaiah son of Amoz, saying, ‘Go, and thou hast loosed the sackcloth from off thy loins, and thy sandal thou dost draw from off thy foot,’ and he doth so, going naked and barefoot.'),
(11, 23, 20, 2, 'In that time spake Jehovah by the hand of Isaiah, son of Amos, saying, Go loose the sackcloth from off thy loins, and thou shalt draw off the shoe from thy foot And he will do so, going naked and barefoot.'),
(13, 23, 20, 2, 'at that time Yahweh spoke by Isaiah the son of Amoz, saying, “Go, and loosen the sackcloth from off your waist, and take your shoes from off your feet.” He did so, walking naked and barefoot.'),
(10, 23, 20, 2, 'at that time the LORD spoke by Isaiah the son of Amoz, saying, “Go, and loosen the sackcloth from off your waist, and take your sandals off your feet.” He did so, walking naked and barefoot.'),
(1, 23, 20, 2, 'the LORD had already spoken through Isaiah son of Amoz, saying, “Go, remove the sackcloth from your waist and the sandals from your feet.” And Isaiah did so, walking around naked and barefoot.'),
(5, 23, 20, 2, 'in that same time, the Lord spoke by the hand of Isaiah, the son of Amoz, saying: “Go forth, and remove the sackcloth from your waist, and take your shoes from your feet.” And he did so, going out naked and barefoot.'),
(7, 23, 20, 2, 'At that same time the Lord spoke by the hand of Isaias the son of Amos, saying: Go, and loose the sackcloth from off thy loins, and take off thy shoes from thy feet. And he did so, and went naked, and barefoot.'),
(4, 23, 20, 3, 'And the LORD said, Like as my servant Isaiah has walked naked and barefoot three years for a sign and wonder on Egypt and on Ethiopia;'),
(12, 23, 20, 3, 'And the LORD said, As my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Cush;'),
(3, 23, 20, 3, 'And Jehovah said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and a wonder concerning Egypt and concerning Ethiopia;'),
(8, 23, 20, 3, 'And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and a wonder upon Egypt and upon Ethiopia;'),
(9, 23, 20, 3, 'And the LORD said: ‘Like as My servant Isaiah hath walked naked and barefoot to be for three years a sign and a wonder upon Egypt and upon Ethiopia,'),
(6, 23, 20, 3, 'And Jehovah said, Like as my servant Isaiah hath walked naked and barefoot three years, a sign and a wonder concerning Egypt and concerning Ethiopia,'),
(14, 23, 20, 3, 'And Jehovah saith, ‘As My servant Isaiah hath gone naked and barefoot three years, a sign and a wonder for Egypt and for Cush,'),
(11, 23, 20, 3, 'And Jehovah will say, As my servant Isaiah went naked and barefoot three years, a sign and miracle upon Egypt and upon Cush:'),
(13, 23, 20, 3, 'Yahweh said, “As my servant Isaiah has walked naked and barefoot three years for a sign and a wonder concerning Egypt and concerning Ethiopia,'),
(10, 23, 20, 3, 'The LORD said, “As my servant Isaiah has walked naked and barefoot three years for a sign and a wonder concerning Egypt and concerning Ethiopia,'),
(1, 23, 20, 3, 'Then the LORD said, “Just as My servant Isaiah has gone naked and barefoot for three years as a sign and omen against Egypt and Cush,'),
(5, 23, 20, 3, 'And the Lord said: Just as my servant Isaiah has walked naked and barefoot, as a sign and as a portent of three years over Egypt and over Ethiopia,'),
(7, 23, 20, 3, 'And the Lord said: As my servant Isaias hath walked, naked and barefoot, it shall be a sign and a wonder of three years upon Egypt, and upon Ethiopia,'),
(4, 23, 20, 4, 'So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.'),
(12, 23, 20, 4, 'So shall the king of Assyria lead away the Egyptians prisoners, and the Cushites captives, young and old, naked and barefoot, even with their hind-parts uncovered, to the shame of Egypt.'),
(3, 23, 20, 4, 'so shall the king of Assyria lead away the captives of Egypt, and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt.'),
(8, 23, 20, 4, 'so shall the king of Assyria lead away the captives of Egypt, and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt.'),
(9, 23, 20, 4, 'so shall the king of Assyria lead away the captives of Egypt, and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt.'),
(6, 23, 20, 4, 'so shall the king of Assyria lead away the captives of Egypt and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, [to] the shame of Egypt.'),
(14, 23, 20, 4, 'so doth the king of Asshur lead the captivity of Egypt, and the removal of Cush, young and old, naked and barefoot, with seat uncovered—the nakedness of Egypt;'),
(11, 23, 20, 4, 'Thus shall the king of Assur lead the captivity of Egypt, and the exile of Cush, boys and old men naked and barefoot, and buttocks uncovered, the nakedness of Egypt.'),
(13, 23, 20, 4, 'so the king of Assyria will lead away the captives of Egypt and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt.'),
(10, 23, 20, 4, 'so the king of Assyria will lead away the captives of Egypt and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt.'),
(1, 23, 20, 4, 'so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, young and old alike, naked and barefoot, with bared buttocks—to Egypt’s shame.'),
(5, 23, 20, 4, 'so also will the king of the Assyrians force the captivity of Egypt, and the transmigration of Ethiopia: young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt.'),
(7, 23, 20, 4, 'So shall the king of the Assyrians lead away the prisoners of Egypt, and the captivity of Ethiopia, young and old. naked and barefoot, with their buttocks uncovered to the shame of Egypt.'),
(4, 23, 20, 5, 'And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.'),
(12, 23, 20, 5, 'And they shall be afraid and ashamed of Cush their expectation, and of Egypt their glory.'),
(3, 23, 20, 5, 'And they shall be dismayed and confounded, because of Ethiopia their expectation, and of Egypt their glory.'),
(8, 23, 20, 5, 'And they shall be dismayed and ashamed, because of Ethiopia their expectation, and of Egypt their glory.'),
(9, 23, 20, 5, 'And they shall be dismayed and ashamed, because of Ethiopia their expectation, and of Egypt their glory.'),
(6, 23, 20, 5, 'And they shall be terrified and ashamed of Ethiopia their confidence, and of Egypt their boast.'),
(14, 23, 20, 5, 'and they have been affrighted and ashamed of Cush their confidence, and of Egypt their beauty,'),
(11, 23, 20, 5, 'And they were dismayed and ashamed of Cush their expectation, and of Egypt their glory.'),
(13, 23, 20, 5, 'They will be dismayed and confounded, because of Ethiopia their expectation, and of Egypt their glory.'),
(10, 23, 20, 5, 'They will be dismayed and confounded, because of Ethiopia their expectation, and of Egypt their glory.'),
(1, 23, 20, 5, 'Those who made Cush their hope and Egypt their boast will be dismayed and ashamed.'),
(5, 23, 20, 5, 'And they will be afraid and confounded over Ethiopia, their hope, and Egypt, their glory.'),
(7, 23, 20, 5, 'And they shall be afraid, and ashamed of Ethiopia their hope, and of Egypt their glory.'),
(4, 23, 20, 6, 'And the inhabitant of this isle shall say in that day, Behold, such is our expectation, where we flee for help to be delivered from the king of Assyria: and how shall we escape?'),
(12, 23, 20, 6, 'And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?'),
(3, 23, 20, 6, 'And the inhabitant of this coast-land shall say in that day, Behold, such is our expectation, whither we fled for help to be delivered from the king of Assyria: and we, how shall we escape?'),
(8, 23, 20, 6, 'And the inhabitant of this coastland shall say in that day, Behold, such is our expectation, whither we fled for help to be delivered from the king of Assyria: and we, how shall we escape?'),
(9, 23, 20, 6, 'And the inhabitant of this coast-land shall say in that day: Behold, such is our expectation, whither we fled for help to be delivered from the king of Assyria; and how shall we escape?’'),
(6, 23, 20, 6, 'And the inhabitants of this coast shall say in that day, Behold, such is our confidence, whither we fled for help to be delivered from the king of Assyria; and how shall we escape?'),
(14, 23, 20, 6, 'and the inhabitant of this isle hath said in that day—Lo, thus is our trust, Whither we have fled for help, To be delivered from the king of Asshur, And how do we escape—we?’'),
(11, 23, 20, 6, 'And he inhabiting this island said in that day, Behold, thus our expectation, where we fled there for help to be delivered from the face of the king of Assur: and how shall we escape?'),
(13, 23, 20, 6, 'The inhabitants of this coast land will say in that day, ‘Behold, this is our expectation, where we fled for help to be delivered from the king of Assyria. And we, how will we escape?’”'),
(10, 23, 20, 6, 'The inhabitants of this coast land will say in that day, ‘Look, this is our expectation, where we fled for help to be delivered from the king of Assyria. And we, how will we escape?’”'),
(1, 23, 20, 6, 'And on that day the dwellers of this coastland will say, ‘See what has happened to our source of hope, those to whom we fled for help and deliverance from the king of Assyria! How then can we escape?’”'),
(5, 23, 20, 6, 'And in that day, the inhabitants of a certain island will say: “Behold, this was our hope, we fled to them for help, to free us from the face of the king of the Assyrians. And now, how will we be able to escape?”'),
(7, 23, 20, 6, 'And the inhabitants of this isle shall say in that day: Lo this was our hope, to whom we fled for help, to deliver up from the face of the king of the Assyrians: and how shall we be able to escape?'),
(4, 23, 21, 1, 'The burden of the desert of the sea. As whirlwinds in the south pass through; so it comes from the desert, from a terrible land.'),
(12, 23, 21, 1, 'The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.'),
(3, 23, 21, 1, 'The burden of the wilderness of the sea.As whirlwinds in the South sweep through, it cometh from the wilderness, from a terrible land.'),
(8, 23, 21, 1, 'The burden of the wilderness of the sea. As whirlwinds in the South sweep through, it cometh from the wilderness, from a terrible land.'),
(9, 23, 21, 1, 'The burden of the wilderness of the sea.  As whirlwinds in the South sweeping on, It cometh from the wilderness, from a dreadful land.'),
(6, 23, 21, 1, 'The burden of the desert of the sea. As whirlwinds in the south pass through, so it cometh from the desert, from a terrible land.'),
(14, 23, 21, 1, 'The burden of the wilderness of the sea. ‘Like hurricanes in the south for passing through, From the wilderness it hath come, From a fearful land.'),
(11, 23, 21, 1, 'The burden of the desert of the sea. As whirlwinds in the south for passing through, from the desert it came, from a fearful land.'),
(13, 23, 21, 1, 'The burden of the wilderness of the sea. As whirlwinds in the South sweep through, it comes from the wilderness, from an awesome land.'),
(10, 23, 21, 1, 'The oracle of the wilderness of the sea. As whirlwinds in the Negev sweep through, it comes from the wilderness, from an awesome land.'),
(1, 23, 21, 1, 'This is the burden against the Desert by the Sea: Like whirlwinds sweeping through the Negev, an invader comes from the desert, from a land of terror.'),
(5, 23, 21, 1, 'The burden of the desert of the sea. Just as the whirlwinds approach from Africa, it approaches from the desert, from a terrible land.'),
(7, 23, 21, 1, 'THE burden of the desert of the sea. As whirlwinds come from the south, it cometh from the desert from a terrible land.'),
(4, 23, 21, 2, 'A grievous vision is declared to me; the treacherous dealer deals treacherously, and the spoiler spoils. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.'),
(12, 23, 21, 2, 'A grievous vision is declared to me; the treacherous dealer dealeth treacherously, and the spoiler plundereth. Go up, O Elam: besiege, O Media; all her sighing have I made to cease.'),
(3, 23, 21, 2, 'A grievous vision is declared unto me; the treacherous man dealeth treacherously, and the destroyer destroyeth. Go up, O Elam; besiege, O Media; all the sighing thereof have I made to cease.'),
(8, 23, 21, 2, 'A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam; besiege, O Media; all the sighing thereof have I made to cease.'),
(9, 23, 21, 2, 'A grievous vision is declared unto me: ‘The treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam! besiege, O Media! All the sighing thereof have I made to cease.’'),
(6, 23, 21, 2, 'A grievous vision is declared unto me: the treacherous dealeth treacherously, and the spoiler spoileth. Go up, Elam! besiege, Media! All the sighing thereof have I made to cease.'),
(14, 23, 21, 2, 'A hard vision hath been declared to me, The treacherous dealer is dealing treacherously, And the destroyer is destroying. Go up, O Elam, besiege, O Media, All its sighing I have caused to cease.'),
(11, 23, 21, 2, 'A hard vision was announced to me: The spoiler spoiled, and he laying waste, laid waste. Go up, O Elam: press, O Media; all her sighing I caused to cease.'),
(13, 23, 21, 2, 'A grievous vision is declared to me. The treacherous man deals treacherously, and the destroyer destroys. Go up, Elam; attack! I have stopped all of Media’s sighing.'),
(10, 23, 21, 2, 'A grievous vision is declared to me. The treacherous man deals treacherously, and the destroyer destroys. Go up, Elam; attack. I have stopped all of Media’s sighing.'),
(1, 23, 21, 2, 'A dire vision is declared to me: “The traitor still betrays, and the destroyer still destroys. Go up, O Elam! Lay siege, O Media! I will put an end to all her groaning.”'),
(5, 23, 21, 2, 'A difficult vision has been announced to me: he who is unbelieving, he acts unfaithfully, and he who is a plunderer, he devastates. Ascend, O Elam! Lay siege, O Media! I have caused all its mourning to cease.'),
(7, 23, 21, 2, 'A grievous vision is told me: he that is unfaithful dealeth unfaithfully : and he that is a spoiler, spoileth. Go up, O Elam, besiege, O Mede: I have made all the mourning thereof to cease.'),
(4, 23, 21, 3, 'Therefore are my loins filled with pain: pangs have taken hold on me, as the pangs of a woman that travails: I was bowed down at the hearing of it; I was dismayed at the seeing of it.'),
(12, 23, 21, 3, 'Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.'),
(3, 23, 21, 3, 'Therefore are my loins filled with anguish; pangs have taken hold upon me, as the pangs of a woman in travail: I am pained so that I cannot hear; I am dismayed so that I cannot see.'),
(8, 23, 21, 3, 'Therefore are my loins filled with anguish; pangs have taken hold upon me, as the pangs of a woman in travail: I am pained so that I cannot hear; I am dismayed so that I cannot see.'),
(9, 23, 21, 3, 'Therefore are my loins filled with convulsion; Pangs have taken hold upon me, as the pangs of a woman in travail; I am bent so that I cannot hear; I am affrighted so that I cannot see.'),
(6, 23, 21, 3, 'Therefore are my loins filled with pain; anguish hath taken hold upon me, as the anguish of a woman in travail: I am bowed down so as not to hear, I am dismayed so as not to see.'),
(14, 23, 21, 3, 'Therefore filled have been my loins with great pain, Pangs have seized me as pangs of a travailing woman, I have been bent down by hearing, I have been troubled by seeing.'),
(11, 23, 21, 3, 'For this, my loins were filled with pain: distress took hold of me as the pains of her bringing forth: I was shaken from hearing; I trembled from seeing.'),
(13, 23, 21, 3, 'Therefore my thighs are filled with anguish. Pains have taken hold on me, like the pains of a woman in labor. I am in so much pain that I can’t hear. I so am dismayed that I can’t see.'),
(10, 23, 21, 3, 'Therefore my thighs are filled with anguish. Pains have taken hold on me, like the pains of a woman in labor. I am in so much pain that I can’t hear. I so am dismayed that I can’t see.'),
(1, 23, 21, 3, 'Therefore my body is filled with anguish. Pain grips me, like the pains of a woman in labor. I am bewildered to hear, I am dismayed to see.'),
(5, 23, 21, 3, 'Because of this, my lower back has been filled with pain, and anguish has possessed me, like the anguish of a woman in labor. I fell down when I heard it. I was disturbed when I saw it.'),
(7, 23, 21, 3, 'Therefore are my loins filled with pain, anguish hath taken hold of me, as the anguish of a woman in labour: I fell down at the hearing of it, I was troubled at the seeing of it.'),
(4, 23, 21, 4, 'My heart panted, fearfulness affrighted me: the night of my pleasure has he turned into fear to me.'),
(12, 23, 21, 4, 'My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear to me.'),
(3, 23, 21, 4, 'My heart fluttereth, horror hath affrighted me; the twilight that I desired hath been turned into trembling unto me.'),
(8, 23, 21, 4, 'My heart panteth, horror hath affrighted me: the twilight that I desired hath been turned into trembling unto me.'),
(9, 23, 21, 4, 'My heart is bewildered, terror hath overwhelmed me; The twilight that I longed for hath been turned for me into trembling.'),
(6, 23, 21, 4, 'My heart panteth, horror affrighteth me: the night of my pleasure hath he turned into trembling unto me.'),
(14, 23, 21, 4, 'Wandered hath my heart, trembling hath terrified me, The twilight of my desire He hath made a fear to me,'),
(11, 23, 21, 4, 'My heart wandered; trembling made me afraid: the evening twilight of my desire he put to me for fear.'),
(13, 23, 21, 4, 'My heart flutters. Horror has frightened me. The twilight that I desired has been turned into trembling for me.'),
(10, 23, 21, 4, 'My heart flutters. Horror has frightened me. The twilight that I desired has been turned into trembling for me.'),
(1, 23, 21, 4, 'My heart falters; fear makes me tremble. The twilight I desired has turned to horror.'),
(5, 23, 21, 4, 'My heart withered. The darkness stupefied me. Babylon, my beloved, has become a wonder to me.'),
(7, 23, 21, 4, 'My heart failed, darkness amazed me: Babylon my beloved is become a wonder to me.'),
(4, 23, 21, 5, 'Prepare the table, watch in the watchtower, eat, drink: arise, you princes, and anoint the shield.'),
(12, 23, 21, 5, 'Prepare the table, watch in the watch-tower, eat, drink: arise, ye princes, and anoint the shield.'),
(3, 23, 21, 5, 'They prepare the table, they set the watch, they eat, they drink: rise up, ye princes, anoint the shield.'),
(8, 23, 21, 5, 'They prepare the table, they set the watch, they eat, they drink: rise up, ye princes, anoint the shield.'),
(9, 23, 21, 5, 'They prepare the table, they light the lamps, they eat, they drink—‘Rise up, ye princes, anoint the shield.’'),
(6, 23, 21, 5, 'Prepare the table, appoint the watch; eat, drink: arise, ye princes, anoint the shield.'),
(14, 23, 21, 5, 'Arrange the table, watch in the watch-tower, Eat, drink, rise, ye heads, anoint the shield,'),
(11, 23, 21, 5, 'Set in order the table; view the watch-tower; eat, drink: arise ye chiefs, anoint the shield.'),
(13, 23, 21, 5, 'They prepare the table. They set the watch. They eat. They drink. Rise up, you princes, oil the shield!'),
(10, 23, 21, 5, 'They prepare the table. They set the watch. They eat. They drink. Rise up, you princes, oil the shield.'),
(1, 23, 21, 5, 'They prepare a table, they lay out a carpet, they eat, they drink! Rise up, O princes, oil the shields!'),
(5, 23, 21, 5, 'Prepare the table. Contemplate, from a place of observation, those who eat and drink. Rise up, you leaders! Take up the shield!'),
(7, 23, 21, 5, 'Prepare the table, behold in the watchtower them that eat and drink: arise, ye princes, take up the shield.'),
(4, 23, 21, 6, 'For thus has the LORD said to me, Go, set a watchman, let him declare what he sees.'),
(12, 23, 21, 6, 'For thus hath the Lord said to me, Go, set a watchman, let him declare what he seeth.'),
(3, 23, 21, 6, 'For thus hath the Lord said unto me, Go, set a watchman: let him declare what he seeth:'),
(8, 23, 21, 6, 'For thus hath the Lord said unto me, Go, set a watchman; let him declare what he seeth:'),
(9, 23, 21, 6, 'For thus hath the Lord said unto me: Go, set a watchman; let him declare what he seeth!'),
(6, 23, 21, 6, 'For thus hath the Lord said unto me: Go, set a watchman, let him declare what he seeth.'),
(14, 23, 21, 6, 'For thus said the Lord unto me: ‘Go, station the watchman, That which he seeth let him declare.’'),
(11, 23, 21, 6, 'For thus said Jehovah to me, Go set up a watchman, he shall announce what he shall see.'),
(13, 23, 21, 6, 'For the Lord said to me, “Go, set a watchman. Let him declare what he sees.'),
(10, 23, 21, 6, 'For the Lord said to me, “Go, set a watchman. Let him declare what he sees.'),
(1, 23, 21, 6, 'For this is what the Lord says to me: “Go, post a lookout and have him report what he sees.'),
(5, 23, 21, 6, 'For the Lord has said this to me: “Go and station a watchman. And let him announce whatever he will see.”'),
(7, 23, 21, 6, 'For thus hath the Lord said to me: Go, and set a watchman: and whatsoever he shall see, let him tell.'),
(4, 23, 21, 7, 'And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he listened diligently with much heed:'),
(12, 23, 21, 7, 'And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:'),
(3, 23, 21, 7, 'and when he seeth a troop, horsemen in pairs, a troop of asses, a troop of camels, he shall hearken diligently with much heed.'),
(8, 23, 21, 7, 'and when he seeth a troop, horsemen in pairs, a troop of asses, a troop of camels, he shall hearken diligently with much heed.'),
(9, 23, 21, 7, 'And when he seeth a troop, horsemen by pairs, A troop of asses, a troop of camels, He shall hearken diligently with much heed.'),
(6, 23, 21, 7, 'And he saw chariots, horsemen by pairs, a chariot with asses, a chariot with camels; and he hearkened diligently with much heed.'),
(14, 23, 21, 7, 'And he hath seen a chariot—a couple of horsemen, The rider of an ass, the rider of a camel, And he hath given attention—He hath increased attention!'),
(11, 23, 21, 7, 'He will see a chariot, a pair of horse men, the rider of an ass, the rider of a camel; and listening, he listened with much attention.'),
(13, 23, 21, 7, 'When he sees a troop, horsemen in pairs, a troop of donkeys, a troop of camels, he shall listen diligently with great attentiveness.”'),
(10, 23, 21, 7, 'When he sees chariots, horsemen in pairs, riders on donkeys, riders on camels, let him listen diligently, very diligently.”'),
(1, 23, 21, 7, 'When he sees chariots with teams of horsemen, riders on donkeys, riders on camels, he must be alert, fully alert.”'),
(5, 23, 21, 7, 'And he saw a chariot with two horsemen, and a rider on an donkey, and a rider on a camel. And he considered them diligently, with an intense gaze.'),
(7, 23, 21, 7, 'And he saw a chariot with two horsemen, a rider upon an ass, and a rider upon a camel: and he beheld them diligently with much heed.'),
(4, 23, 21, 8, 'And he cried, A lion: My lord, I stand continually on the watchtower in the daytime, and I am set in my ward whole nights:'),
(12, 23, 21, 8, 'And he cried, a lion: My lord, I stand continually upon the watch-tower in the day time, and I am set in my ward whole nights.'),
(3, 23, 21, 8, 'And he cried as a lion: O Lord, I stand continually upon the watch-tower in the day-time, and am set in my ward whole nights;'),
(8, 23, 21, 8, 'And he cried as a lion: O Lord, I stand continually upon the watchtower in the day-time, and am set in my ward whole nights:'),
(9, 23, 21, 8, 'And he cried as a lion: ‘Upon the watch-tower, O Lord, I stand continually in the daytime, And I am set in my ward all the nights.’'),
(6, 23, 21, 8, 'And he cried [as] a lion, Lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights.'),
(14, 23, 21, 8, 'And he crieth—a lion, ‘On a watch-tower my lord, I am standing continually by day, And on my ward I am stationed whole nights.'),
(11, 23, 21, 8, 'And he will call, A lion: on the watch-tower my lord, I stand continually in the day, and upon my watch I stand all the night.'),
(13, 23, 21, 8, 'He cried like a lion: “Lord, I stand continually on the watchtower in the daytime, and every night I stay at my post.'),
(10, 23, 21, 8, 'Then the lookout shouted: “Lord, I stand continually on the watchtower in the daytime, and every night I stay at my post.'),
(1, 23, 21, 8, 'Then the lookout shouted: “Day after day, my lord, I stand on the watchtower; night after night I stay at my post.'),
(5, 23, 21, 8, 'And a lion cried out: “I am on the watchtower of the Lord, standing continually by day. And I am at my station, standing throughout the night.'),
(7, 23, 21, 8, 'And a lion cried out: I am upon the watchtower of the Lord, standing continually by day: and I am upon my ward, standing whole nights.'),
(4, 23, 21, 9, 'And, behold, here comes a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he has broken to the ground.'),
(12, 23, 21, 9, 'And behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken to the ground.'),
(3, 23, 21, 9, 'and, behold, here cometh a troop of men, horsemen in pairs. And he answered and said, Fallen, fallen is Babylon; and all the graven images of her gods are broken unto the ground.'),
(8, 23, 21, 9, 'and, behold, here cometh a troop of men, horsemen in pairs. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods are broken unto the ground.'),
(9, 23, 21, 9, 'And, behold, there came a troop of men, horsemen by pairs. And he spoke and said: ‘Fallen, fallen is Babylon; And all the graven images of her gods are broken unto the ground.’'),
(6, 23, 21, 9, '—And behold, there cometh a chariot of men; horsemen by pairs. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.'),
(14, 23, 21, 9, 'And lo, this, the chariot of a man is coming, A couple of horsemen.’ And he answereth and saith: ‘Fallen, fallen hath Babylon, And all the graven images of her gods He hath broken to the earth.'),
(11, 23, 21, 9, 'And behold, here came a chariot, a man, a pair of horsemen. And he will answer and say, She fell, Babel fell; and the carved images of her god he brake in pieces to the earth.'),
(13, 23, 21, 9, 'Behold, here comes a troop of men, horsemen in pairs.” He answered, “Fallen, fallen is Babylon; and all the engraved images of her gods are broken to the ground.'),
(10, 23, 21, 9, 'Look, here comes a troop of men, horsemen in pairs.” He answered, “Fallen, fallen is Babylon; and all the engraved images of her gods are broken to the ground.'),
(1, 23, 21, 9, 'Look, here come the riders, horsemen in pairs.” And one answered, saying: “Fallen, fallen is Babylon! All the images of her gods lie shattered on the ground!”'),
(5, 23, 21, 9, 'Behold, a certain man approaches, a man riding on a two-horse chariot.” And he responded, and he said: “Fallen, fallen is Babylon! And all its graven gods have been crushed into the earth!'),
(7, 23, 21, 9, 'Behold this man cometh, the rider upon the chariot with two horsemen, and he answered, and said: Babylon is fallen, she is fallen, and all the graven gods thereof are broken unto the ground.'),
(4, 23, 21, 10, 'O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared to you.'),
(12, 23, 21, 10, 'O my threshing, and the corn of my floor; that which I have heard from the LORD of hosts, the God of Israel, have I declared to you.'),
(3, 23, 21, 10, 'O thou my threshing, and the grain of my floor! that which I have heard from Jehovah of hosts, the God of Israel, have I declared unto you.'),
(8, 23, 21, 10, 'O thou my threshing, and the corn of my floor: that which I have heard from the LORD of hosts, the God of Israel, have I declared unto you.'),
(9, 23, 21, 10, 'O thou my threshing, and the winnowing of my floor, That which I have heard from the LORD of hosts, The God of Israel, have I declared unto you.'),
(6, 23, 21, 10, 'O my threshing, and the corn of my floor! What I have heard of Jehovah of hosts, the God of Israel, have I declared unto you.'),
(14, 23, 21, 10, 'O my threshing, and the son of my floor, That which I heard from Jehovah of Hosts, God of Israel, I have declared to you!’'),
(11, 23, 21, 10, 'O my threshing, and the son of my threshing-floor, what I heard from Jehovah of armies the God of Israel, I announced to you.'),
(13, 23, 21, 10, 'You are my threshing, and the grain of my floor!” That which I have heard from Yahweh of Armies, the God of Israel, I have declared to you.'),
(10, 23, 21, 10, 'You are my threshing, and the grain of my floor.” That which I have heard from the LORD of hosts, the God of Israel, I have declared to you.'),
(1, 23, 21, 10, 'O my people, crushed on the threshing floor, I tell you what I have heard from the LORD of Hosts, the God of Israel.'),
(5, 23, 21, 10, 'O my threshed grain! O sons of my threshing floor! What I have heard from the Lord of hosts, the God of Israel, I have announced to you.”'),
(7, 23, 21, 10, 'O my thrashing and the children of my door, that which I have heard of the Lord of hosts, the God of Israel, I have declared unto you.'),
(4, 23, 21, 11, 'The burden of Dumah. He calls to me out of Seir, Watchman, what of the night? Watchman, what of the night?'),
(12, 23, 21, 11, 'The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?'),
(3, 23, 21, 11, 'The burden of Dumah.One calleth unto me out of Seir, Watchman, what of the night? Watchman, what of the night?'),
(8, 23, 21, 11, 'The burden of Dumah. One calleth unto me out of Seir, Watchman, what of the night? Watchman, what of the night?'),
(9, 23, 21, 11, 'The burden of Dumah.  One calleth unto me out of Seir: ‘Watchman, what of the night? Watchman, what of the night?’'),
(6, 23, 21, 11, 'The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?'),
(14, 23, 21, 11, 'The burden of Dumah. Unto me is one calling from Seir ‘Watchman, what of the night? Watchman, what of the night?’'),
(11, 23, 21, 11, 'The burden of Dumah. He called to me from Seir, Watch, what of the night? watch, what of the night?'),
(13, 23, 21, 11, 'The burden of Dumah. One calls to me out of Seir, “Watchman, what of the night? Watchman, what of the night?”'),
(10, 23, 21, 11, 'The burden of Dumah. One calls to me out of Seir, “Watchman, what of the night? Watchman, what of the night?”'),
(1, 23, 21, 11, 'This is the burden against Dumah: One calls to me from Seir, “Watchman, what is left of the night? Watchman, what is left of the night?”'),
(5, 23, 21, 11, 'The burden of Dumah, cried out to me from Seir: “Watchman, how goes the night? Watchman, how goes the night?”'),
(7, 23, 21, 11, 'The burden of Duma calleth to me out of Seir: Watchman, what of the eight? watchman, what of the night?'),
(4, 23, 21, 12, 'The watchman said, The morning comes, and also the night: if you will inquire, inquire you: return, come.'),
(12, 23, 21, 12, 'The watchman said, The morning cometh, and also the night: if ye will inquire, inquire ye: return, come.'),
(3, 23, 21, 12, 'The watchman said, The morning cometh, and also the night: if ye will inquire, inquire ye: turn ye, come.'),
(8, 23, 21, 12, 'The watchman said, The morning cometh, and also the night: if ye will inquire, inquire ye: turn ye, come.'),
(9, 23, 21, 12, 'The watchman said: ‘The morning cometh, and also the night—If ye will inquire, inquire ye; return, come.’'),
(6, 23, 21, 12, 'The watchman said, The morning cometh, and also the night: if ye will inquire, inquire; return, come.'),
(14, 23, 21, 12, 'The watchman hath said, ‘Come hath morning, and also night, If ye inquire, inquire ye, turn back, come.’'),
(11, 23, 21, 12, 'The watch said, I will mark out morning, and also night; if ye will seek, seek ye: turn back, come.'),
(13, 23, 21, 12, 'The watchman said, “The morning comes, and also the night. If you will inquire, inquire. Come back again.”'),
(10, 23, 21, 12, 'The watchman said, “The morning comes, and also the night. If you will inquire, inquire. Come back again.”'),
(1, 23, 21, 12, 'The watchman replies, “Morning has come, but also the night. If you would inquire, then inquire. Come back yet again.”'),
(5, 23, 21, 12, 'The watchman said: “Morning approaches with the night. If you are seeking: seek, and convert, and approach.”'),
(7, 23, 21, 12, 'The watchman said: The morning cometh, also the night: if you seek, seek: return, come.'),
(4, 23, 21, 13, 'The burden on Arabia. In the forest in Arabia shall you lodge, O you traveling companies of Dedanim.'),
(12, 23, 21, 13, 'The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye traveling companies of Dedanim.'),
(3, 23, 21, 13, 'The burden upon Arabia.In the forest in Arabia shall ye lodge, O ye caravans of Dedanites.'),
(8, 23, 21, 13, 'The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanites.'),
(9, 23, 21, 13, 'The burden upon Arabia.  In the thickets in Arabia shall ye lodge, O ye caravans of Dedanites.'),
(6, 23, 21, 13, 'The burden against Arabia. In the forest of Arabia shall ye lodge, [ye] caravans of Dedanites.'),
(14, 23, 21, 13, 'The burden on Arabia. In a forest in Arabia ye lodge, O travellers of Dedanim.'),
(11, 23, 21, 13, 'The burden of Arabia. In the forest in Arabia shall ye lodge, ye wayfarers of Dedanim.'),
(13, 23, 21, 13, 'The burden on Arabia. In the forest in Arabia you will lodge, you caravans of Dedanites.'),
(10, 23, 21, 13, 'The burden on Arabia. In the forest in Arabia you will lodge, you caravans of Dedanites.'),
(1, 23, 21, 13, 'This is the burden against Arabia: In the thickets of Arabia you must lodge, O caravans of Dedanites.'),
(5, 23, 21, 13, 'The burden in Arabia. In the forest you shall sleep, in the evening on the paths of Dedanim.'),
(7, 23, 21, 13, 'The burden in Arabia. In the forest at evening you shall sleep, in the paths of Dedanim.'),
(4, 23, 21, 14, 'The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.'),
(12, 23, 21, 14, 'The inhabitants of the land of Tema brought water to him that was thirsty, they met with their bread him that fled.'),
(3, 23, 21, 14, 'Unto him that was thirsty they brought water; the inhabitants of the land of Tema did meet the fugitives with their bread.'),
(8, 23, 21, 14, 'Unto him that was thirsty they brought water; the inhabitants of the land of Tema did meet the fugitives with their bread.'),
(9, 23, 21, 14, 'Unto him that is thirsty bring ye water! The inhabitants of the land of Tema did meet the fugitive with his bread.'),
(6, 23, 21, 14, 'Bring ye water to meet the thirsty! The inhabitants of the land of Tema come forth with their bread for him that fleeth.'),
(14, 23, 21, 14, 'To meet the thirsty brought water have Inhabitants of the land of Tema, With his bread they came before a fugitive.'),
(11, 23, 21, 14, 'To meet the thirsty, bring ye water, O inhabitants of the land of Tema: anticipate ye him wandering, with bread.'),
(13, 23, 21, 14, 'They brought water to him who was thirsty. The inhabitants of the land of Tema met the fugitives with their bread.'),
(10, 23, 21, 14, 'They brought water to him who was thirsty. The inhabitants of the land of Tema met the fugitives with their bread.'),
(1, 23, 21, 14, 'Bring water for the thirsty, O dwellers of Tema; meet the refugees with food.'),
(5, 23, 21, 14, 'You who inhabit the land of the south: upon meeting the thirsty, bring water; meet the fugitive with bread.'),
(7, 23, 21, 14, 'Meeting the thirsty bring him water, you that inhabit the land of the south, meet with bread him that fleeth.'),
(4, 23, 21, 15, 'For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.'),
(12, 23, 21, 15, 'For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.'),
(3, 23, 21, 15, 'For they fled away from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.'),
(8, 23, 21, 15, 'For they fled away from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.'),
(9, 23, 21, 15, 'For they fled away from the swords, from the drawn sword, And from the bent bow, and from the grievousness of war.'),
(6, 23, 21, 15, 'For they flee from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.'),
(14, 23, 21, 15, 'For from the face of destructions they fled, From the face of a stretched-out sword, And from the face of a trodden bow, And from the face of the grievousness of battle.'),
(11, 23, 21, 15, 'For they fled from the face of the swords, the sword drawn out, and from the face of the bent bow, and from the face of the heaviness of war.'),
(13, 23, 21, 15, 'For they fled away from the swords, from the drawn sword, from the bent bow, and from the heat of battle.'),
(10, 23, 21, 15, 'For they fled away from the swords, from the drawn sword, from the bent bow, and from the heat of battle.'),
(1, 23, 21, 15, 'For they flee from the sword—the sword that is drawn—from the bow that is bent, and from the stress of battle.'),
(5, 23, 21, 15, 'For they are fleeing before the face of swords, before the face of a sword hanging over them, before the face of a bent bow, before the face of a grievous battle.'),
(7, 23, 21, 15, 'For they are fled from before the swords, from the sword that hung over them, from the bent bow, from the face of a grievous battle.'),
(4, 23, 21, 16, 'For thus has the LORD said to me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:'),
(12, 23, 21, 16, 'For thus hath the Lord said to me, Within a year, according to the years of a hireling, and all the glory of Kedar shall fail:'),
(3, 23, 21, 16, 'For thus hath the Lord said unto me, Within a year, according to the years of a hireling, all the glory of Kedar shall fail;'),
(8, 23, 21, 16, 'For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:'),
(9, 23, 21, 16, 'For thus hath the Lord said unto me: ‘Within a year, according to the years of a hireling, and all the glory of Kedar shall fail;'),
(6, 23, 21, 16, 'For thus hath the Lord said unto me: Within a year, according to the years of a hired servant, and all the glory of Kedar shall fail;'),
(14, 23, 21, 16, 'For thus said the Lord unto me: ‘Within a year, as years of a hireling, Consumed hath been all the honour of Kedar.'),
(11, 23, 21, 16, 'For thus said the Lord to me, Within yet a year; as the years of a hireling, and all the glory of Kedar was finished.'),
(13, 23, 21, 16, 'For the Lord said to me, “Within a year, as a worker bound by contract would count it, all the glory of Kedar will fail,'),
(10, 23, 21, 16, 'For the LORD said to me, “Within a year, as a worker bound by contract would count it, the glory of Kedar will fail,'),
(1, 23, 21, 16, 'For this is what the Lord says to me: “Within one year, as a hired worker would count it, all the glory of Kedar will be gone.'),
(5, 23, 21, 16, 'For the Lord said this to me: “After one more year, just like one year for a hired hand, all the glory of Kedar will be taken away.'),
(7, 23, 21, 16, 'For thus saith the Lord to me: Within a year, according to the years of a hireling, all the glory of Cedar shall be taken away.'),
(4, 23, 21, 17, 'And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel has spoken it.'),
(12, 23, 21, 17, 'And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.'),
(3, 23, 21, 17, 'and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few; for Jehovah, the God of Israel, hath spoken it.'),
(8, 23, 21, 17, 'and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few: for the LORD, the God of Israel, hath spoken it.'),
(9, 23, 21, 17, 'and the residue of the number of the archers, the mighty men of the children of Kedar, shall be diminished; for the LORD, the God of Israel, hath spoken it.’'),
(6, 23, 21, 17, 'and the residue of the number of the archers, the mighty men of the sons of Kedar, shall be diminished: for Jehovah, the God of Israel, hath spoken.'),
(14, 23, 21, 17, 'And the remnant of the number of bow-men, The mighty of the sons of Kedar are few, For Jehovah, God of Israel, hath spoken!’'),
(11, 23, 21, 17, 'And the rest of the bows of the strong sons of Kedar shall be few: for Jehovah God of Israel spake.'),
(13, 23, 21, 17, 'and the residue of the number of the archers, the mighty men of the children of Kedar, will be few; for Yahweh, the God of Israel, has spoken it.”'),
(10, 23, 21, 17, 'and the residue of the number of the archers, the warriors of the people of Kedar, will be few; for the LORD, the God of Israel, has spoken it.”'),
(1, 23, 21, 17, 'The remaining archers, the warriors of Kedar, will be few.” For the LORD, the God of Israel, has spoken.'),
(5, 23, 21, 17, 'And the remainder of the multitude of strong archers from the sons of Kedar will be few, for the Lord, the God of Israel, has spoken it.”'),
(7, 23, 21, 17, 'And the residue of the number of strong archers of the children of Cedar shall be diminished: for the Lord the God of Israel hath spoken it.'),
(4, 23, 22, 1, 'The burden of the valley of vision. What ails you now, that you are wholly gone up to the housetops?'),
(12, 23, 22, 1, 'The burden of the valley of vision. What aileth thee now, that thou hast wholly gone up to the house-tops?'),
(3, 23, 22, 1, 'The burden of the valley of vision.What aileth thee now, that thou art wholly gone up to the housetops?'),
(8, 23, 22, 1, 'The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?'),
(9, 23, 22, 1, 'The burden concerning the Valley of Vision. What aileth thee now, that thou art wholly gone up to the housetops,'),
(6, 23, 22, 1, 'The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?'),
(14, 23, 22, 1, 'The burden of the Valley of Vision. What—to thee, now, that thou hast gone up, All of thee—to the roofs?'),
(11, 23, 22, 1, 'The burden of the valley of vision. What to thee now, that thou wentest up all of thee, to the roofs?'),
(13, 23, 22, 1, 'The burden of the valley of vision. What ails you now, that you have all gone up to the housetops?'),
(10, 23, 22, 1, 'The burden of the Valley of Vision. What ails you now, that you have all gone up to the housetops?'),
(1, 23, 22, 1, 'This is the burden against the Valley of Vision: What ails you now, that you have all gone up to the rooftops,'),
(5, 23, 22, 1, 'The burden of the valley of vision. What does it mean to you, then, that each of you have even climbed to the rooftops?'),
(7, 23, 22, 1, 'THE burden of the valley of vision. What aileth thee also, that thou too art wholly gone up to the housetops?'),
(4, 23, 22, 2, 'You that are full of stirs, a tumultuous city, joyous city: your slain men are not slain with the sword, nor dead in battle.'),
(12, 23, 22, 2, 'Thou that art full of stirs, a tumultuous city, a joyous city: thy slain men are not slain with the sword, nor dead in battle.'),
(3, 23, 22, 2, 'O thou that art full of shoutings, a tumultuous city, a joyous town; thy slain are not slain with the sword, neither are they dead in battle.'),
(8, 23, 22, 2, 'O thou that art full of shoutings, a tumultuous city, a joyous town; thy slain are not slain with the sword, neither are they dead in battle.'),
(9, 23, 22, 2, 'Thou that art full of uproar, a tumultuous city, a joyous town? Thy slain are not slain with the sword, nor dead in battle.'),
(6, 23, 22, 2, 'Thou that wast full of stir, a town of tumult, a joyous city: thy slain men are not slain with the sword, nor dead in battle.'),
(14, 23, 22, 2, 'Full of stirs—a noisy city—an exulting city, Thy pierced are not pierced of the sword, Nor dead in battle.'),
(11, 23, 22, 2, 'The city put in commotion was filled with noise, the exulting city: thy wounded not wounded of the sword, and not the dead of war.'),
(13, 23, 22, 2, 'You that are full of shouting, a tumultuous city, a joyous town; your slain are not slain with the sword, neither are they dead in battle.'),
(10, 23, 22, 2, 'You that are full of shouting, a tumultuous city, a joyous town; your slain are not slain with the sword, neither are they dead in battle.'),
(1, 23, 22, 2, 'O city of commotion, O town of revelry? Your slain did not die by the sword, nor were they killed in battle.'),
(5, 23, 22, 2, 'Filled with clamor, a busy city, an exultant city: your dead have not been slain by the sword, nor did they die in battle.'),
(7, 23, 22, 2, 'Full of clamour, a populous city, a joyous city: thy slain are not slain by the sword, nor dead in battle.'),
(4, 23, 22, 3, 'All your rulers are fled together, they are bound by the archers: all that are found in you are bound together, which have fled from far.'),
(12, 23, 22, 3, 'All thy rulers have fled together, they are bound by the archers: all that are found in thee are bound together, who have fled from far.'),
(3, 23, 22, 3, 'All thy rulers fled away together, they were bound by the archers; all that were found of thee were bound together; they fled afar off.'),
(8, 23, 22, 3, 'All thy rulers fled away together, they were bound by the archers: all that were found of thee were bound together, they fled afar off.'),
(9, 23, 22, 3, 'All thy rulers are fled together, Without the bow they are bound; All that are found of thee are bound together, they are fled afar off.'),
(6, 23, 22, 3, 'All thy rulers have fled together, they are taken prisoners without the bow: all that are found of thee are made prisoners together; they were fleeing far off.'),
(14, 23, 22, 3, 'All thy rulers fled together from the bow, Bound have been all found of thee, They have been kept bound together, Afar off they have fled.'),
(11, 23, 22, 3, 'All thy chiefs fled together, they were bound of the bow: all they finding thee were bound together; they fled from from far off.'),
(13, 23, 22, 3, 'All your rulers fled away together. They were bound by the archers. All who were found by you were bound together. They fled far away.'),
(10, 23, 22, 3, 'All your rulers fled away together. They were bound by the archers. All who were found by you were bound together. They fled far away.'),
(1, 23, 22, 3, 'All your rulers have fled together, captured without a bow. All your fugitives were captured together, having fled to a distant place.'),
(5, 23, 22, 3, 'All your leaders have fled together, and they have been bound by hardship. All who were found were chained together. They have fled far away.'),
(7, 23, 22, 3, 'All the princes are fled together, and are bound hard: all that were found, are bound together, they are fled far off.'),
(4, 23, 22, 4, 'Therefore said I, Look away from me; I will weep bitterly, labor not to comfort me, because of the spoiling of the daughter of my people.'),
(12, 23, 22, 4, 'Therefore said I, Look away from me; I will weep bitterly, labor not to comfort me, because of the devastation of the daughter of my people.'),
(3, 23, 22, 4, 'Therefore said I, Look away from me, I will weep bitterly; labor not to comfort me for the destruction of the daughter of my people.'),
(8, 23, 22, 4, 'Therefore said I, Look away from me, I will weep bitterly; labour not to comfort me, for the spoiling of the daughter of my people.'),
(9, 23, 22, 4, 'Therefore said I: ‘Look away from me, I will weep bitterly; Strain not to comfort me, for the destruction of the daughter of my people.’'),
(6, 23, 22, 4, 'Therefore said I, Look away from me; let me weep bitterly: labour not to comfort me, because of the spoiling of the daughter of my people.'),
(14, 23, 22, 4, 'Therefore I said, ‘Look ye from me, I am bitter in my weeping, Haste not to comfort me, For the destruction of the daughter of my people.’'),
(11, 23, 22, 4, 'For this I said, Look ye away from me; I will be bitter in my weeping, ye shall not hasten to comfort me upon the desolation of the daughter of my people.'),
(13, 23, 22, 4, 'Therefore I said, “Look away from me. I will weep bitterly. Don’t labor to comfort me for the destruction of the daughter of my people.'),
(10, 23, 22, 4, 'Therefore I said, “Look away from me. I will weep bitterly. Do not labor to comfort me for the destruction of the daughter of my people.'),
(1, 23, 22, 4, 'Therefore I said, “Turn away from me, let me weep bitterly! Do not try to console me over the destruction of the daughter of my people.”'),
(5, 23, 22, 4, 'For this reason, I said: “Depart from me. I will weep bitterly. Make no attempt to console me, over the devastation of the daughter of my people.”'),
(7, 23, 22, 4, 'Therefore have I said: Depart from me, I will weep bitterly: labour not to comfort me, for the devastation of the daughter of my people.'),
(4, 23, 22, 5, 'For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.'),
(12, 23, 22, 5, 'For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.'),
(3, 23, 22, 5, 'For it is a day of discomfiture, and of treading down, and of perplexity, from the Lord, Jehovah of hosts, in the valley of vision; a breaking down of the walls, and a crying to the mountains.'),
(8, 23, 22, 5, 'For it is a day of discomfiture, and of treading down, and of perplexity, from the Lord, the LORD of hosts, in the valley of vision; a breaking down of the walls, and a crying to the mountains.'),
(9, 23, 22, 5, 'For it is a day of trouble, and of trampling, and of perplexity, From the Lord, the GOD of hosts, in the Valley of Vision; Kir shouting, and Shoa at the mount.'),
(6, 23, 22, 5, 'For it is a day of trouble, and of treading down, and of perplexity, from the Lord, Jehovah of hosts, in the valley of vision; [a day of] breaking down the wall, and of crying to the mountain:'),
(14, 23, 22, 5, 'For a day of noise, and of treading down, And of perplexity, is to the Lord, Jehovah of Hosts, In the valley of vision, digging down a wall, And crying unto the mountain.'),
(11, 23, 22, 5, 'For a day of consternation, and of treading down, and perplexity by the Lord Jehovah of armies of the valley of vision, of undermining the wall, and of a cry for help to the mountains.'),
(13, 23, 22, 5, 'For it is a day of confusion, and of treading down, and of perplexity, from the Lord, Yahweh of Armies, in the valley of vision; a breaking down of the walls, and a crying to the mountains.”'),
(10, 23, 22, 5, 'For it is a day of confusion, and of treading down, and of perplexity, from the LORD of hosts, in the Valley of Vision; a breaking down of the walls, and a crying to the mountains.”'),
(1, 23, 22, 5, 'For the Lord GOD of Hosts has set a day of tumult and trampling and confusion in the Valley of Vision—of breaking down the walls and crying to the mountains.'),
(5, 23, 22, 5, 'For it is a day of death, and of trampling, and of weeping to the Lord, the God of hosts, in the valley of vision: examining the wall and the magnificence above the mountain.'),
(7, 23, 22, 5, 'For it is a day of slaughter and of treading down, and of weeping to the Lord the God of hosts in the valley of vision, searching the wall, and magnificent upon the mountain.'),
(4, 23, 22, 6, 'And Elam bore the quiver with chariots of men and horsemen, and Kir uncovered the shield.'),
(12, 23, 22, 6, 'And Elam bore the quiver with chariots of men and horsemen, and Kir uncovered the shield.'),
(3, 23, 22, 6, 'And Elam bare the quiver, with chariots of men and horsemen; and Kir uncovered the shield.'),
(8, 23, 22, 6, 'And Elam bare the quiver, with chariots of men and horsemen; and Kir uncovered the shield.'),
(9, 23, 22, 6, 'And Elam bore the quiver, with troops of men, even horsemen; And Kir uncovered the shield.'),
(6, 23, 22, 6, '—Elam beareth the quiver with chariots of men [and] horsemen; and Kir uncovereth the shield.'),
(14, 23, 22, 6, 'And Elam hath borne a quiver, In a chariot of men—horsemen, And Kir hath exposed a shield.'),
(11, 23, 22, 6, 'And Elam lifted up the quiver with the chariot of men, horsemen; and Kir made naked the shield.'),
(13, 23, 22, 6, 'Elam carried his quiver, with chariots of men and horsemen; and Kir uncovered the shield.'),
(10, 23, 22, 6, 'Elam carried his quiver, with chariots of men and horsemen; and Kir uncovered the shield.'),
(1, 23, 22, 6, 'Elam takes up a quiver, with chariots and horsemen, and Kir uncovers the shield.'),
(5, 23, 22, 6, 'And Elam took up the quiver and the chariot of the horseman; and he stripped the wall of the shield.'),
(7, 23, 22, 6, 'And Elam took the quiver, the chariot of the horseman, and the shield was taken down from the wall.'),
(4, 23, 22, 7, 'And it shall come to pass, that your choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.'),
(12, 23, 22, 7, 'And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.'),
(3, 23, 22, 7, 'And it came to pass, that thy choicest valleys were full of chariots, and the horsemen set themselves in array at the gate.'),
(8, 23, 22, 7, 'And it came to pass, that thy choicest valleys were full of chariots, and the horsemen set themselves in array at the gate.'),
(9, 23, 22, 7, 'And it came to pass, when thy choicest valleys were full of chariots, And the horsemen set themselves in array at the gate,'),
(6, 23, 22, 7, 'And it shall come to pass [that] thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.'),
(14, 23, 22, 7, 'And it cometh to pass, The choice of thy valleys have been full of chariots, And the horsemen place themselves diligently at the gate.'),
(11, 23, 22, 7, 'And it shall be the chosen of thy valleys was filled with chariots, and the horsemen placed a seat at the gate.'),
(13, 23, 22, 7, 'It happened that your choicest valleys were full of chariots, and the horsemen set themselves in array at the gate.'),
(10, 23, 22, 7, 'It happened that your choicest valleys were full of chariots, and the horsemen set themselves in array at the gate.'),
(1, 23, 22, 7, 'Your choicest valleys are full of chariots, and horsemen are posted at the gates.'),
(5, 23, 22, 7, 'And your elect valleys will be filled with chariots, and the horsemen will position themselves at the gates.'),
(7, 23, 22, 7, 'And thy choice valleys shall be full of chariots, and the horseman shall place themselves in the gate.'),
(4, 23, 22, 8, 'And he discovered the covering of Judah, and you did look in that day to the armor of the house of the forest.'),
(12, 23, 22, 8, 'And he uncovered the coverings of Judah, and thou didst look in that day to the armor of the house of the forest.'),
(3, 23, 22, 8, 'And he took away the covering of Judah; and thou didst look in that day to the armor in the house of the forest.'),
(8, 23, 22, 8, 'And he took away the covering of Judah; and thou didst look in that day to the armour in the house of the forest.'),
(9, 23, 22, 8, 'And the covering of Judah was laid bare, that thou didst look in that day to the armour in the house of the forest.'),
(6, 23, 22, 8, 'And he uncovereth the covering of Judah: and thou didst look in that day to the armour in the house of the forest;'),
(14, 23, 22, 8, 'And one removeth the covering of Judah, And thou lookest in that day Unto the armour of the house of the forest,'),
(11, 23, 22, 8, 'And he will uncover the covering of Judah, and thou wilt look in that day to the weapons of the house of the forest.'),
(13, 23, 22, 8, 'He took away the covering of Judah; and you looked in that day to the armor in the house of the forest.'),
(10, 23, 22, 8, 'He took away the covering of Judah; and you looked in that day to the armor in the house of the forest.'),
(1, 23, 22, 8, 'He has uncovered the defenses of Judah. On that day you looked to the weapons in the House of the Forest.'),
(5, 23, 22, 8, 'And the covering of Judah will be exposed, and in that day, you will see the weaponry of the forest house.'),
(7, 23, 22, 8, 'And the covering of Juda shall be discovered, and thou shalt see in that day the armoury of the house of the forest.'),
(4, 23, 22, 9, 'You have seen also the breaches of the city of David, that they are many: and you gathered together the waters of the lower pool.'),
(12, 23, 22, 9, 'Ye have seen also the breaches of the city of David, that they are many: and ye collected the waters of the lower pool.'),
(3, 23, 22, 9, 'And ye saw the breaches of the city of David, that they were many; and ye gathered together the waters of the lower pool;'),
(8, 23, 22, 9, 'And ye saw the breaches of the city of David, that they were many: and ye gathered together the waters of the lower pool.'),
(9, 23, 22, 9, 'And ye saw the breaches of the city of David, that they were many; and ye gathered together the waters of the lower pool.'),
(6, 23, 22, 9, 'and ye have seen the breaches of the city of David, that they are many; and ye have gathered together the waters of the lower pool;'),
(14, 23, 22, 9, 'And the breaches of the city of David ye have seen, For they have become many, And ye gather the waters of the lower pool,'),
(11, 23, 22, 9, 'The clefts of the city of David ye saw, that they were many: and ye shall gather the water of the lowest pool.'),
(13, 23, 22, 9, 'You saw the breaches of the city of David, that they were many; and you gathered together the waters of the lower pool.'),
(10, 23, 22, 9, 'You saw the breaches of the City of David, that they were many; and you gathered together the waters of the lower pool.'),
(1, 23, 22, 9, 'You saw that there were many breaches in the walls of the City of David. You collected water from the lower pool.'),
(5, 23, 22, 9, 'And you will see breaches in the city of David, for these have been multiplied. But you have gathered together the waters of the lower fish-pool.'),
(7, 23, 22, 9, 'And you shall see the breaches of the city of David, that they are many: and you have gathered together the waters of the lower pool,'),
(4, 23, 22, 10, 'And you have numbered the houses of Jerusalem, and the houses have you broken down to fortify the wall.'),
(12, 23, 22, 10, 'And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall.'),
(3, 23, 22, 10, 'and ye numbered the houses of Jerusalem, and ye brake down the houses to fortify the wall;'),
(8, 23, 22, 10, 'and ye numbered the houses of Jerusalem, and ye brake down the houses to fortify the wall.'),
(9, 23, 22, 10, 'And ye numbered the houses of Jerusalem, and ye broke down the houses to fortify the wall;'),
(6, 23, 22, 10, 'and ye have numbered the houses of Jerusalem, and have broken down the houses to fortify the wall;'),
(14, 23, 22, 10, 'And the houses of Jerusalem ye did number, And ye break down the houses to fence the wall.'),
(11, 23, 22, 10, 'The houses of Jerusalem ye numbered, and ye will break down the houses to fortify the wall.'),
(13, 23, 22, 10, 'You numbered the houses of Jerusalem, and you broke down the houses to fortify the wall.'),
(10, 23, 22, 10, 'You numbered the houses of Jerusalem, and you broke down the houses to fortify the wall.'),
(1, 23, 22, 10, 'You counted the houses of Jerusalem and tore them down to strengthen the wall.'),
(5, 23, 22, 10, 'And you have numbered the houses of Jerusalem. And you have destroyed the houses in order to fortify the wall.'),
(7, 23, 22, 10, 'And have numbered the houses of Jerusalem, and broken down houses to fortify the wall.'),
(4, 23, 22, 11, 'You made also a ditch between the two walls for the water of the old pool: but you have not looked to the maker thereof, neither had respect to him that fashioned it long ago.'),
(12, 23, 22, 11, 'Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked to its maker, neither had respect to him that fashioned it long ago.'),
(3, 23, 22, 11, 'ye made also a reservoir between the two walls for the water of the old pool. But ye looked not unto him that had done this, neither had ye respect unto him that purposed it long ago.'),
(8, 23, 22, 11, 'ye made also a reservoir between the two walls for the water of the old pool: but ye looked not unto him that had done this, neither had ye respect unto him that fashioned it long ago.'),
(9, 23, 22, 11, 'ye made also a basin between the two walls for the water of the old pool—But ye looked not unto Him that had done this, Neither had ye respect unto Him that fashioned it long ago.'),
(6, 23, 22, 11, 'and ye have made a reservoir between the two walls for the water of the old pool: but ye have not had regard unto the maker thereof, neither have ye looked unto him that fashioned it long ago.'),
(14, 23, 22, 11, 'And a ditch ye made between the two walls, For the waters of the old pool, And ye have not looked unto its Maker, And its Framer of old ye have not seen.'),
(11, 23, 22, 11, 'And ye made a gathering place between the two walls for the water of the old pool; and ye looked not to him making it, and ye saw not him forming it from far off.'),
(13, 23, 22, 11, 'You also made a reservoir between the two walls for the water of the old pool. But you didn’t look to him who had done this, neither did you have respect for him who purposed it long ago.'),
(10, 23, 22, 11, 'You also made a reservoir between the two walls for the water of the old pool. But you did not look to him who had done this, neither did you have respect for him who purposed it long ago.'),
(1, 23, 22, 11, 'You built a reservoir between the walls for the waters of the ancient pool, but you did not look to the One who made it, or consider Him who planned it long ago.'),
(5, 23, 22, 11, 'And you have made a pit between two walls for the waters of the ancient fish-pool. But you have not gazed upward to him who made it, and you have not considered, even from a distance, its Maker.'),
(7, 23, 22, 11, 'And you made a ditch between the two walls for the water of the old pool: and you have not looked up to the maker thereof, nor regarded him even at a distance, that wrought it long ago.'),
(4, 23, 22, 12, 'And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:'),
(12, 23, 22, 12, 'And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:'),
(3, 23, 22, 12, 'And in that day did the Lord, Jehovah of hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth:'),
(8, 23, 22, 12, 'And in that day did the Lord, the LORD of hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth:'),
(9, 23, 22, 12, 'And in that day did the Lord, the GOD of hosts, call To weeping, and to lamentation, and to baldness, and to girding with sackcloth;'),
(6, 23, 22, 12, 'And in that day did the Lord Jehovah of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth;'),
(14, 23, 22, 12, 'And call doth the Lord, Jehovah of Hosts, In that day, to weeping and to lamentation, And to baldness and to girding on of sackcloth,'),
(11, 23, 22, 12, 'And the Lord Jehovah of armies in that day will call to weeping and to wailing, and to baldness and to girding with sackcloth:'),
(13, 23, 22, 12, 'In that day, the Lord, Yahweh of Armies, called to weeping, and to mourning, and to baldness, and to dressing in sackcloth:'),
(10, 23, 22, 12, 'In that day the LORD of hosts called for weeping and for mourning, for shaved heads, and for the wearing of sackcloth.'),
(1, 23, 22, 12, 'On that day the Lord GOD of Hosts called for weeping and wailing, for shaven heads and the wearing of sackcloth.'),
(5, 23, 22, 12, 'And in that day, the Lord, the God of hosts, will call to weeping and mourning, to baldness and the wearing of sackcloth.'),
(7, 23, 22, 12, 'And the Lord, the God of hosts, in that day shall call to weeping, and to mourning, to baldness, and to girding with sackcloth:'),
(4, 23, 22, 13, 'And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.'),
(12, 23, 22, 13, 'And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to-morrow we shall die.'),
(3, 23, 22, 13, 'and behold, joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: let us eat and drink, for to-morrow we shall die.'),
(8, 23, 22, 13, 'and behold, joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: let us eat and drink, for tomorrow we shall die.'),
(9, 23, 22, 13, 'And behold joy and gladness, Slaying oxen and killing sheep, Eating flesh and drinking wine—‘Let us eat and drink, for tomorrow we shall die!’'),
(6, 23, 22, 13, 'and behold joy and rejoicing, slaying oxen, and killing sheep, eating flesh, and drinking wine:—Let us eat and drink, for to-morrow we die.'),
(14, 23, 22, 13, 'And lo, joy and gladness, slaying of oxen, And slaughtering of sheep, Eating of flesh, and drinking of wine, Eat and drink, for to-morrow we die.'),
(11, 23, 22, 13, 'And behold, gladness and joy, killing cattle and slaughtering sheep, eating flesh, and drinking wine: eat and drink, for to-morrow we shall die.'),
(13, 23, 22, 13, 'and behold, joy and gladness, killing cattle and killing sheep, eating flesh and drinking wine: “Let us eat and drink, for tomorrow we will die.”'),
(10, 23, 22, 13, 'But look, joy and gladness, killing cattle and killing sheep, eating flesh and drinking wine: “Let us eat and drink, for tomorrow we will die.”'),
(1, 23, 22, 13, 'But look, there is joy and gladness, butchering of cattle and slaughtering of sheep, eating of meat and drinking of wine: “Let us eat and drink, for tomorrow we die!”'),
(5, 23, 22, 13, 'But behold: gladness and rejoicing, the killing of calves and the slaughter of rams, the eating of meat and the drinking of wine: “Let us eat and drink, for tomorrow we will die.”'),
(7, 23, 22, 13, 'And behold joy and gladness, killing calves, and slaying rams, eating flesh, and drinking wine: Let us eat and drink; for to morrow we shall die.'),
(4, 23, 22, 14, 'And it was revealed in my ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die, said the Lord GOD of hosts.'),
(12, 23, 22, 14, 'And it was revealed in my ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.'),
(3, 23, 22, 14, 'And Jehovah of hosts revealed himself in mine ears, Surely this iniquity shall not be forgiven you till ye die, saith the Lord, Jehovah of hosts.'),
(8, 23, 22, 14, 'And the LORD of hosts revealed himself in mine ears, Surely this iniquity shall not be purged from you till ye die, saith the Lord, the LORD of hosts.'),
(9, 23, 22, 14, 'And the LORD of hosts revealed Himself in mine ears: Surely this iniquity shall not be expiated by you till ye die, Saith the Lord, the GOD of hosts.'),
(6, 23, 22, 14, 'And it was revealed in mine ears by Jehovah of hosts: Assuredly this iniquity shall not be purged from you till ye die, saith the Lord, Jehovah of hosts.'),
(14, 23, 22, 14, 'And revealed it hath been in mine ears, By Jehovah of Hosts: Not pardoned is this iniquity to you, Till ye die, said the Lord, Jehovah of Hosts.'),
(11, 23, 22, 14, 'And it was uncovered in the ears of Jehovah of armies, If this iniquity shall be expiated to you till ye shall die, said the Lord Jehovah of armies.'),
(13, 23, 22, 14, 'Yahweh of Armies revealed himself in my ears, “Surely this iniquity will not be forgiven you until you die,” says the Lord, Yahweh of Armies.'),
(10, 23, 22, 14, 'The LORD of hosts revealed himself in my ears, “Surely this iniquity will not be forgiven you until you die,” says the Lord, the LORD of hosts.'),
(1, 23, 22, 14, 'The LORD of Hosts has revealed in my hearing: “Until your dying day, this sin of yours will never be atoned for,” says the Lord GOD of Hosts.'),
(5, 23, 22, 14, 'And the voice of the Lord of hosts was revealed in my ears: “Surely this iniquity will not be forgiven you, until you die,” says the Lord, the God of hosts.'),
(7, 23, 22, 14, 'And the voice of the Lord of hosts was revealed in my ears: Surely this iniquity shall not be forgiven you till you die, saith the Lord God of hosts.'),
(4, 23, 22, 15, 'Thus said the Lord GOD of hosts, Go, get you to this treasurer, even to Shebna, which is over the house, and say,'),
(12, 23, 22, 15, 'Thus saith the Lord GOD of hosts, Go, repair to this treasurer, even to Shebna, who is over the house, and say,'),
(3, 23, 22, 15, 'Thus saith the Lord, Jehovah of hosts, Go, get thee unto this treasurer, even unto Shebna, who is over the house, and say,'),
(8, 23, 22, 15, 'Thus saith the Lord, the LORD of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,'),
(9, 23, 22, 15, 'Thus saith the Lord, the GOD of hosts: Go, get thee unto this steward, Even unto Shebna, who is over the house:'),
(6, 23, 22, 15, 'Thus saith the Lord Jehovah of hosts: Go, get thee in unto this steward, unto Shebna, who is over the house, [and say,]'),
(14, 23, 22, 15, 'Thus said the Lord, Jehovah of Hosts: ‘Go, enter in unto this steward, Unto Shebna, who is over the house:'),
(11, 23, 22, 15, 'Thus said the Lord Jehovah of armies, Go, come in to this associate to Shebna who is over the house,'),
(13, 23, 22, 15, 'Thus says the Lord, Yahweh of Armies, “Go, get yourself to this treasurer, even to Shebna, who is over the house, and say,'),
(10, 23, 22, 15, 'Thus says the LORD of hosts, “Come, go to this steward, to Shebna, who is in charge of the house, and say,'),
(1, 23, 22, 15, 'This is what the Lord GOD of Hosts says: “Go, say to Shebna, the steward in charge of the palace:'),
(5, 23, 22, 15, 'Thus says the Lord, the God of hosts: Go forth and enter to him who lives in the tabernacle, to Shebna, who is in charge of the temple, and you shall say to him:'),
(7, 23, 22, 15, 'Thus saith the Lord God of hosts: Go, get thee in to him that dwelleth in the tabernacle, to Sobna who is over the temple: and thou shalt say to him:'),
(4, 23, 22, 16, 'What have you here? and whom have you here, that you have hewed you out a sepulcher here, as he that hews him out a sepulcher on high, and that engraves an habitation for himself in a rock?'),
(12, 23, 22, 16, 'What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulcher here, as he that heweth him out a sepulcher on high, and that graveth a habitation for himself in a rock?'),
(3, 23, 22, 16, 'What doest thou here? and whom has thou here, that thou hast hewed thee out here a sepulchre? hewing him out a sepulchre on high, graving a habitation for himself in the rock!'),
(8, 23, 22, 16, 'What doest thou here? and whom hast thou here, that thou hast hewed thee out here a sepulchre? hewing him out a sepulchre on high, graving an habitation for himself in the rock!'),
(9, 23, 22, 16, 'What hast thou here, and whom hast thou here, That thou hast hewed thee out here a sepulchre, Thou that hewest thee out a sepulchre on high, And gravest a habitation for thyself in the rock?'),
(6, 23, 22, 16, 'What hast thou here? and whom hast thou here, that thou hast hewn thee out a sepulchre here, [as] he that heweth out his sepulchre on high, cutting out in the rock a habitation for himself?'),
(14, 23, 22, 16, 'What—to thee here? And who—to thee here? That thou hast hewn out to thee here—a sepulchre? Hewing on high his sepulchre, Graving in a rock a dwelling for himself.'),
(11, 23, 22, 16, 'What to thee here, and who to thee here, that thou hewedst to thee here a tomb, he hewing from on high his tomb and cutting in a dwelling in a rock to himself?'),
(13, 23, 22, 16, '‘What are you doing here? Who has you here, that you have dug out a tomb here?’ Cutting himself out a tomb on high, chiseling a habitation for himself in the rock!”'),
(10, 23, 22, 16, 'What are you doing here, and whom have you here, that you have dug out a tomb here?’ Cutting himself out a tomb on high, chiseling a habitation for himself in the rock.”'),
(1, 23, 22, 16, 'What are you doing here, and who authorized you to carve out a tomb for yourself here—to chisel your tomb in the height and cut your resting place in the rock?'),
(5, 23, 22, 16, '“What are you here, or who are you claiming to be here? For you have hewn a sepulcher for yourself here. You have diligently hewn a memorial in a rock, as a tabernacle to yourself.'),
(7, 23, 22, 16, 'What dost thou here, or as if thou wert somebody here? for thou hast hewed thee out a sepulchre here, thou hast hewed out a monument carefully in a high place, a dwelling for thyself in a rock.'),
(4, 23, 22, 17, 'Behold, the LORD will carry you away with a mighty captivity, and will surely cover you.'),
(12, 23, 22, 17, 'Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee.'),
(3, 23, 22, 17, 'Behold, Jehovah, like a strong man, will hurl thee away violently; yea, he will wrap thee up closely.'),
(8, 23, 22, 17, 'Behold, the LORD will hurl thee away violently as a strong man; yea, he will wrap thee up closely.'),
(9, 23, 22, 17, 'Behold, the LORD will hurl thee up and down with a man’s throw; Yea, He will wind thee round and round;'),
(6, 23, 22, 17, 'Behold, Jehovah will hurl thee with the force of a mighty man, and will cover thee entirely.'),
(14, 23, 22, 17, 'Lo, Jehovah is casting thee up and down, A casting up and down, O mighty one,'),
(11, 23, 22, 17, 'Behold, Jehovah casting thee down, the casting down of a man, and covering, he covered thee.'),
(13, 23, 22, 17, 'Behold, Yahweh will overcome you and hurl you away violently. Yes, he will grasp you firmly.'),
(10, 23, 22, 17, 'Look, the LORD will overcome you and hurl you away violently. Yes, he will grasp you firmly.'),
(1, 23, 22, 17, 'Look, O mighty man! The LORD is about to shake you violently. He will take hold of you,'),
(5, 23, 22, 17, 'Behold, the Lord will cause you to be carried away, like a domesticated rooster, and he will remove you, like an outer garment.'),
(7, 23, 22, 17, 'Behold the Lord will cause thee to be carried away, as a cock is carried away, and he will lift thee up as a garment.'),
(4, 23, 22, 18, 'He will surely violently turn and toss you like a ball into a large country: there shall you die, and there the chariots of your glory shall be the shame of your lord’s house.'),
(12, 23, 22, 18, 'With violence he will surely turn and toss thee like a ball into a wide country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord’s house.'),
(3, 23, 22, 18, 'He will surely wind thee round and round, and toss thee like a ball into a large country; there shalt thou die, and there shall be the chariots of thy glory, thou shame of thy lord’s house.'),
(8, 23, 22, 18, 'He will surely turn and toss thee like a ball into a large country; there shalt thou die, and there shall be the chariots of thy glory, thou shame of thy lord’s house.'),
(9, 23, 22, 18, 'He will violently roll and toss thee like a ball into a large country; There shalt thou die, and there shall be the chariots of thy glory, Thou shame of the lord’s house.'),
(6, 23, 22, 18, 'Rolling thee up completely, he will roll thee as a ball into a wide country: there shalt thou die, and there shall be the chariots of thy glory, O shame of thy lord’s house!'),
(14, 23, 22, 18, 'And thy coverer covering, wrapping round, Wrappeth thee round, O babbler, On a land broad of sides—there thou diest, And there the chariots of thine honour Are the shame of the house of thy lord.'),
(11, 23, 22, 18, 'Rolling, he will roll thee a roll as a ball into a land broad of hands: there shalt thou die, and there the chariots of thy glory the dishonor of thy lord’s house.'),
(13, 23, 22, 18, 'He will surely wind you around and around, and throw you like a ball into a large country. There you will die, and there the chariots of your glory will be, you shame of your lord’s house.'),
(10, 23, 22, 18, 'He will surely wind you around and around, and throw you like a ball into a large country. There you will die, and there the chariots of your glory will be, you shame of your lord’s house.'),
(1, 23, 22, 18, 'roll you into a ball, and sling you into a wide land. There you will die, and there your glorious chariots will remain—a disgrace to the house of your master.'),
(5, 23, 22, 18, 'He will crown you with a crown of tribulation. He will toss you like a ball into a broad and spacious land. There you will die, and there the chariot of your glory will be, for it is a shame to the house of your Lord.”'),
(7, 23, 22, 18, 'He will crown thee with a crown of tribulation, he will toss thee like a ball into a large and spacious country: there shalt thou die, and there shall the chariot of thy glory be, the shame of the house of thy Lord.'),
(4, 23, 22, 19, 'And I will drive you from your station, and from your state shall he pull you down.'),
(12, 23, 22, 19, 'And I will drive thee from thy station, and from thy state shall he pull thee down.'),
(3, 23, 22, 19, 'And I will thrust thee from thine office; and from thy station shalt thou be pulled down.'),
(8, 23, 22, 19, 'And I will thrust thee from thine office, and from thy station shall he pull thee down.'),
(9, 23, 22, 19, 'And I will thrust thee from thy post, And from thy station shalt thou be pulled down.'),
(6, 23, 22, 19, 'And I will drive thee from thine office, and from thy station will I pull thee down.'),
(14, 23, 22, 19, 'And I have thrust thee from thy station, And from thine office he throweth thee down.'),
(11, 23, 22, 19, 'And I thrust thee from thy station, and from thy standing place he will pull thee down.'),
(13, 23, 22, 19, 'I will thrust you from your office. You will be pulled down from your station.'),
(10, 23, 22, 19, 'I will thrust you from your office. You will be pulled down from your station.'),
(1, 23, 22, 19, 'I will remove you from office, and you will be ousted from your position.'),
(5, 23, 22, 19, 'And I will expel you from your station, and I will depose you from your ministry.'),
(7, 23, 22, 19, 'And I will drive thee out From thy station, and depose thee from thy ministry.'),
(4, 23, 22, 20, 'And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:'),
(12, 23, 22, 20, 'And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:'),
(3, 23, 22, 20, 'And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:'),
(8, 23, 22, 20, 'And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:'),
(9, 23, 22, 20, 'And it shall come to pass in that day, That I will call my servant Eliakim the son of Hilkiah;'),
(6, 23, 22, 20, 'And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkijah;'),
(14, 23, 22, 20, 'And it hath come to pass, in that day, That I have called to my servant, To Eliakim son of Hilkiah.'),
(11, 23, 22, 20, 'And it was in that day I called for my servant, for Eliakim, son of Hilkiah:'),
(13, 23, 22, 20, 'It will happen in that day that I will call my servant Eliakim the son of Hilkiah,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 23, 22, 20, 'It will happen in that day that I will call my servant Eliakim the son of Hilkiah,'),
(1, 23, 22, 20, 'On that day I will summon My servant, Eliakim son of Hilkiah.'),
(5, 23, 22, 20, 'And this shall be in that day: I will call my servant Eliakim, the son of Hilkiah.'),
(7, 23, 22, 20, 'And it shall come to pass in that day, that I will call my servant Eliacim the son of Helcias,'),
(4, 23, 22, 21, 'And I will clothe him with your robe, and strengthen him with your girdle, and I will commit your government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.'),
(12, 23, 22, 21, 'And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.'),
(3, 23, 22, 21, 'and I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand; and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.'),
(8, 23, 22, 21, 'and I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.'),
(9, 23, 22, 21, 'And I will clothe him with thy robe, And bind him with thy girdle, And I will commit thy government into his hand; And he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.'),
(6, 23, 22, 21, 'and I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand; and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.'),
(14, 23, 22, 21, 'And I have clothed him with thy coat, And with thy girdle I strengthen him, And thy garment I give into his hand, And he hath been for a father to the inhabitant of Jerusalem, And to the house of Judah.'),
(11, 23, 22, 21, 'And I will clothe him with thy tunic, and I will strengthen him with thy girdle, and I will give thy dominion into his hand, and he was for a father to the inhabitants of Jerusalem and to the house of Judah.'),
(13, 23, 22, 21, 'and I will clothe him with your robe, and strengthen him with your belt. I will commit your government into his hand; and he will be a father to the inhabitants of Jerusalem, and to the house of Judah.'),
(10, 23, 22, 21, 'and I will clothe him with your robe, and strengthen him with your belt. I will commit your government into his hand; and he will be a father to the inhabitants of Jerusalem, and to the house of Judah.'),
(1, 23, 22, 21, 'I will clothe him with your robe and tie your sash around him. I will put your authority in his hand, and he will be a father to the dwellers of Jerusalem and to the house of Judah.'),
(5, 23, 22, 21, 'And I will clothe him with your vestment, and I will strengthen him with your belt, and I will give your authority to his hand. And he shall be like a father to the inhabitants of Jerusalem and to the house of Judah.'),
(7, 23, 22, 21, 'And I will clothe him with thy robe, and will strengthen him with thy girdle, and will give thy power into his hand: and he shall be as a father to the inhabitants of Jerusalem, and to the house of Juda.'),
(4, 23, 22, 22, 'And the key of the house of David will I lay on his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.'),
(12, 23, 22, 22, 'And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.'),
(3, 23, 22, 22, 'And the key of the house of David will I lay upon his shoulder; and he shall open, and none shall shut; and he shall shut, and none shall open.'),
(8, 23, 22, 22, 'And the key of the house of David will I lay upon his shoulder; and he shall open, and none shall shut; and he shall shut, and none shall open.'),
(9, 23, 22, 22, 'And the key of the house of David will I lay upon his shoulder; And he shall open, and none shall shut; And he shall shut, and none shall open.'),
(6, 23, 22, 22, 'And the key of the house of David will I lay upon his shoulder; and he shall open, and none shall shut; and he shall shut, and none shall open.'),
(14, 23, 22, 22, 'And I have placed the key Of the house of David on his shoulder, And he hath opened, and none is shutting, And hath shut, and none is opening.'),
(11, 23, 22, 22, 'And I gave the key of the house of David upon his shoulder, and he opened and none shut, and he shut and none opened.'),
(13, 23, 22, 22, 'I will lay the key of the house of David on his shoulder. He will open, and no one will shut. He will shut, and no one will open.'),
(10, 23, 22, 22, 'I will lay the key of the house of David on his shoulder. He will open, and no one will shut. He will shut, and no one will open.'),
(1, 23, 22, 22, 'I will place on his shoulder the key to the house of David. What he opens no one can shut, and what he shuts no one can open.'),
(5, 23, 22, 22, 'And I will place the key of the house of David upon his shoulder. And when he opens, no one will close. And when he closes, no one will open.'),
(7, 23, 22, 22, 'And I will lay the key of the house of David upon his shoulder: and he shall open, and none shall shut: and he shall shut, and none shall open.'),
(4, 23, 22, 23, 'And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.'),
(12, 23, 22, 23, 'And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.'),
(3, 23, 22, 23, 'And I will fasten him as a nail in a sure place; and he shall be for a throne of glory to his father’s house.'),
(8, 23, 22, 23, 'And I will fasten him as a nail in a sure place; and he shall be for a throne of glory to his father’s house.'),
(9, 23, 22, 23, 'And I will fasten him as a peg in a sure place; And he shall be for a throne of honour to his father’s house.'),
(6, 23, 22, 23, 'And I will fasten him [as] a nail in a sure place; and he shall be for a throne of glory to his father’s house:'),
(14, 23, 22, 23, 'And I have fixed him a nail in a stedfast place, And he hath been for a throne of honour To the house of his father.'),
(11, 23, 22, 23, 'And I fastened him a peg in a faithful place; and he was for a throne of glory to his father’s house.'),
(13, 23, 22, 23, 'I will fasten him like a nail in a sure place. He will be for a throne of glory to his father’s house.'),
(10, 23, 22, 23, 'I will fasten him like a nail in a sure place. He will be for a throne of glory to his father’s house.'),
(1, 23, 22, 23, 'I will drive him like a peg into a firm place, and he will be a throne of glory for the house of his father.'),
(5, 23, 22, 23, 'And I will fasten him like a peg in a trustworthy place. And he will be upon a throne of glory in the house of his father.'),
(7, 23, 22, 23, 'And I will fasten him as a peg in a sure place, and he shall be for a throne of glory to the house of his father.'),
(4, 23, 22, 24, 'And they shall hang on him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.'),
(12, 23, 22, 24, 'And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.'),
(3, 23, 22, 24, 'And they shall hang upon him all the glory of his father’s house, the offspring and the issue, every small vessel, from the cups even to all the flagons.'),
(8, 23, 22, 24, 'And they shall hang upon him all the glory of his father’s house, the offspring and the issue, every small vessel, from the vessels of cups even to all the vessels of flagons.'),
(9, 23, 22, 24, 'And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups even to all the vessels of flagons.'),
(6, 23, 22, 24, 'and they shall hang upon him all the glory of his father’s house, the offspring and the issue, all the small vessels, as well the vessels of cups as all the vessels of flagons.'),
(14, 23, 22, 24, 'And they have hanged on him All the honour of the house of his father, The offspring and the issue, All vessels of small quality, From vessels of basins to all vessels of flagons.'),
(11, 23, 22, 24, 'And they hung upon him all the glory of his father’s house, the offspring and the sprouts, all the vessels of smallness, from the vessels of lavers and even to all the vessels of flasks.'),
(13, 23, 22, 24, 'They will hang on him all the glory of his father’s house, the offspring and the issue, every small vessel, from the cups even to all the pitchers.'),
(10, 23, 22, 24, 'They will hang on him all the glory of his father’s house, the offspring and the issue, every small vessel, from the cups even to all the pitchers.'),
(1, 23, 22, 24, 'So they will hang on him all the glory of his father’s house: the descendants and the offshoots—all the lesser vessels, from bowls to every kind of jar.'),
(5, 23, 22, 24, 'And they will suspend over him all the glory of his father’s house: various kinds of vessels and every little article, from the vessels of bowls even to every instrument of music.'),
(7, 23, 22, 24, 'And they shall hang upon him all the glory of his father’s house, divers kinds of vessels, every little vessel, from the vessels of cups even to every instrument of music.'),
(4, 23, 22, 25, 'In that day, said the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was on it shall be cut off: for the LORD has spoken it.'),
(12, 23, 22, 25, 'In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.'),
(3, 23, 22, 25, 'In that day, saith Jehovah of hosts, shall the nail that was fastened in a sure place give way; and it shall be hewn down, and fall; and the burden that was upon it shall be cut off; for Jehovah hath spoken it.'),
(8, 23, 22, 25, 'In that day, saith the LORD of hosts, shall the nail that was fastened in a sure place give way; and it shall be hewn down, and fall, and the burden that was upon it shall be cut off; for the LORD hath spoken it.'),
(9, 23, 22, 25, 'In that day, saith the LORD of hosts, shall the peg that was fastened in a sure place give way; and it shall be hewn down, and fall, and the burden that was upon it shall be cut off; for the LORD hath spoken it.'),
(6, 23, 22, 25, 'In that day, saith Jehovah of hosts, shall the nail that is fastened in a sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for Jehovah hath spoken.'),
(14, 23, 22, 25, 'In that day—an affirmation of Jehovah of Hosts, Moved is the nail that is fixed In a stedfast place, Yea, it hath been cut down, and hath fallen, And cut off hath been the burden that is on it, For Jehovah hath spoken!’'),
(11, 23, 22, 25, 'In that day, says Jehovah of armies, shall the peg fastened in a faithful place give way, and it was cut down, and it fell; and the lifting up which was upon it was cut off: for Jehovah spake.'),
(13, 23, 22, 25, '“In that day,” says Yahweh of Armies, “the nail that was fastened in a sure place will give way. It will be cut down, and fall. The burden that was on it will be cut off, for Yahweh has spoken it.”'),
(10, 23, 22, 25, '“In that day,” says the LORD of hosts, “the nail that was fastened in a sure place will give way. It will be cut down, and fall. The burden that was on it will be cut off, for the LORD has spoken it.”'),
(1, 23, 22, 25, 'In that day, declares the LORD of Hosts, the peg driven into a firm place will give way; it will be sheared off and fall, and the load upon it will be cut down.” Indeed, the LORD has spoken.'),
(5, 23, 22, 25, 'In that day, says the Lord of hosts, the peg which was fastened in a trustworthy place shall be taken away. And he will be broken, and he will fall, and he will perish, along with all that had depended upon him, because the Lord has spoken it.'),
(7, 23, 22, 25, 'In that day, saith the Lord of hosts, shall the peg be removed, that was fastened in the sure place: and it shall be broken and shall fall: and that which hung thereon, shall perish, because the Lord hath spoken it.'),
(4, 23, 23, 1, 'The burden of Tyre. Howl, you ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.'),
(12, 23, 23, 1, 'The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.'),
(3, 23, 23, 1, 'The burden of Tyre.Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Kittim it is revealed to them.'),
(8, 23, 23, 1, 'The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Kittim it is revealed to them.'),
(9, 23, 23, 1, 'The burden of Tyre.  Howl, ye ships of Tarshish, For it is laid waste, so that there is no house, no entering in; From the land of Kittim it is revealed to them.'),
(6, 23, 23, 1, 'The burden of Tyre. Howl, ye ships of Tarshish! for it is laid waste, so that there is no house, none entering in. From the land of Chittim it is revealed to them.'),
(14, 23, 23, 1, 'The Burden of Tyre. Howl, ye ships of Tarshish, For it hath been destroyed, Without house, without entrance, From the land of Chittim it was revealed to them.'),
(11, 23, 23, 1, 'The burden of Tyre. Wail, ye ships of Tarshish, for it was laid waste from a house from going in: from the land of Chittim it was uncovered to them.'),
(13, 23, 23, 1, 'The burden of Tyre. Howl, you ships of Tarshish! For it is laid waste, so that there is no house, no entering in. From the land of Kittim it is revealed to them.'),
(10, 23, 23, 1, 'The burden of Tyre. Howl, you ships of Tarshish. For it is laid waste, so that there is no house, no entering in. From the land of Kittim it is revealed to them.'),
(1, 23, 23, 1, 'This is the burden against Tyre: Wail, O ships of Tarshish, for Tyre is laid waste, without house or harbor. Word has reached them from the land of Cyprus.'),
(5, 23, 23, 1, 'The burden of Tyre. Wail, you ships of the sea! For the house, from which they were accustomed to go forth, has been laid waste. From the land of Kittim, this has been revealed to them.'),
(7, 23, 23, 1, 'THE burden of Tyre. Howl, ye ships of the sea, for the house is destroyed, from whence they were wont to come: from the land of Cethim it is revealed to them.'),
(4, 23, 23, 2, 'Be still, you inhabitants of the isle; you whom the merchants of Zidon, that pass over the sea, have replenished.'),
(12, 23, 23, 2, 'Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.'),
(3, 23, 23, 2, 'Be still, ye inhabitants of the coast, thou whom the merchants of Sidon, that pass over the sea, have replenished.'),
(8, 23, 23, 2, 'Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.'),
(9, 23, 23, 2, 'Be still, ye inhabitants of the coast-land; Thou whom the merchants of Zidon, that pass over the sea, have replenished.'),
(6, 23, 23, 2, 'Be still, ye inhabitants of the isle! The merchants of Sidon, that pass over the sea, have replenished thee.'),
(14, 23, 23, 2, 'Be silent, ye inhabitants of the isle, Trader of Zidon, passing the sea, they filled thee.'),
(11, 23, 23, 2, 'Be ye silent, O inhabitants of the isle; the merchants of Zidon passing over the sea filled thee.'),
(13, 23, 23, 2, 'Be still, you inhabitants of the coast, you whom the merchants of Sidon, that pass over the sea, have replenished.'),
(10, 23, 23, 2, 'Be still, you inhabitants of the coast, you whom the merchants of Sidon, that pass over the sea, have replenished.'),
(1, 23, 23, 2, 'Be silent, O dwellers of the coastland, you merchants of Sidon, whose traders have crossed the sea.'),
(5, 23, 23, 2, 'Be silent, you inhabitants of the island! The merchants of Sidon, crossing over the sea, have filled you.'),
(7, 23, 23, 2, 'Be silent, you that dwell in the island: the merchants of Sidon passing over the sea, have filled thee.'),
(4, 23, 23, 3, 'And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.'),
(12, 23, 23, 3, 'And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.'),
(3, 23, 23, 3, 'And on great waters the seed of the Shihor, the harvest of the Nile, was her revenue; and she was the mart of nations.'),
(8, 23, 23, 3, 'And on great waters the seed of Shihor, the harvest of the Nile, was her revenue; and she was the mart of nations.'),
(9, 23, 23, 3, 'And on great waters the seed of Shihor, The harvest of the Nile, was her revenue; And she was the mart of nations.'),
(6, 23, 23, 3, 'And on great waters, the seed of Shihor, the harvest of the Nile, was her revenue; and she was the market of the nations.'),
(14, 23, 23, 3, 'And in many waters is the seed of Sihor, The harvest of the brook is her increase, And she is a mart of nations.'),
(11, 23, 23, 3, 'On many waters the seed of Sihor, the harvest of the river her produce; and she shall be the emporium of nations.'),
(13, 23, 23, 3, 'On great waters, the seed of the Shihor, the harvest of the Nile, was her revenue. She was the market of nations.'),
(10, 23, 23, 3, 'On great waters, the seed of the Shihor, the harvest of the Nile, was her revenue. She was the market of nations.'),
(1, 23, 23, 3, 'On the great waters came the grain of Shihor; the harvest of the Nile was the revenue of Tyre; she was the merchant of the nations.'),
(5, 23, 23, 3, 'The offspring of the Nile is in the midst of many waters. The harvest of the river is her crop. And she has become the marketplace of the nations.'),
(7, 23, 23, 3, 'The seed of the Nile in many waters, the harvest of the river is her revenue: and she is become the mart of the nations.'),
(4, 23, 23, 4, 'Be you ashamed, O Zidon: for the sea has spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.'),
(12, 23, 23, 4, 'Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish young men, nor bring up virgins.'),
(3, 23, 23, 4, 'Be thou ashamed, O Sidon; for the sea hath spoken, the stronghold of the sea, saying, I have not travailed, nor brought forth, neither have I nourished young men, nor brought up virgins.'),
(8, 23, 23, 4, 'Be thou ashamed, O Zidon: for the sea hath spoken, the strong hold of the sea; saying, I have not travailed, nor brought forth, neither have I nourished young men, nor brought up virgins.'),
(9, 23, 23, 4, 'Be thou ashamed, O Zidon; for the sea hath spoken, The stronghold of the sea, saying: ‘I have not travailed, nor brought forth, Neither have I reared young men, nor brought up virgins.’'),
(6, 23, 23, 4, 'Be thou ashamed, Sidon, for the sea hath spoken, the strength of the sea, saying, I have not travailed nor brought forth, neither have I nourished young men [nor] brought up virgins.'),
(14, 23, 23, 4, 'Be ashamed, O Zidon; for the sea spake, The strength of the sea, saying: ‘I have not been pained, nor have I brought forth, Nor have I nourished young men, nor brought up virgins.’'),
(11, 23, 23, 4, 'Be thou ashamed, O Zidon: for the sea said, the strength of the sea, saying, I was not pained, I brought not forth, and I caused not youths to grow, and I raised not up virgins.'),
(13, 23, 23, 4, 'Be ashamed, Sidon; for the sea has spoken, the stronghold of the sea, saying, “I have not travailed, nor brought forth, neither have I nourished young men, nor brought up virgins.”'),
(10, 23, 23, 4, 'Be ashamed, Sidon; for the sea has spoken, the stronghold of the sea, saying, “I have not travailed, nor brought forth, neither have I nourished young men, nor brought up virgins.”'),
(1, 23, 23, 4, 'Be ashamed, O Sidon, the stronghold of the sea, for the sea has spoken: “I have not been in labor or given birth. I have not raised young men or brought up young women.”'),
(5, 23, 23, 4, 'Be ashamed, O Sidon! For the sea speaks, the strength of the sea, saying: “I have not been in labor, and I have not given birth, and I have not raised young men, nor have I promoted the development of virgins.”'),
(7, 23, 23, 4, 'Be thou ashamed, O Sidon: for the sea speaketh, even the strength of the sea, saying: I have not been in labour, nor have I brought forth, nor have I nourished up young men, nor brought up virgins.'),
(4, 23, 23, 5, 'As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.'),
(12, 23, 23, 5, 'As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.'),
(3, 23, 23, 5, 'When the report cometh to Egypt, they shall be sorely pained at the report of Tyre.'),
(8, 23, 23, 5, 'When the report cometh to Egypt, they shall be sorely pained at the report of Tyre.'),
(9, 23, 23, 5, 'When the report cometh to Egypt, They shall be sorely pained at the report of Tyre.'),
(6, 23, 23, 5, 'when the report came into Egypt, they were sorely pained at the news of Tyre.'),
(14, 23, 23, 5, 'As at the report of Egypt they are pained, So at the report of Tyre.'),
(11, 23, 23, 5, 'As the hearing to Egypt; they shall be pained as the hearing of Tyre.'),
(13, 23, 23, 5, 'When the report comes to Egypt, they will be in anguish at the report of Tyre.'),
(10, 23, 23, 5, 'When the report comes to Egypt, they will be in anguish at the report of Tyre.'),
(1, 23, 23, 5, 'When the report reaches Egypt, they will writhe in agony over the news of Tyre.'),
(5, 23, 23, 5, 'When it has been heard in Egypt, they will be in anguish, when they hear of Tyre.'),
(7, 23, 23, 5, 'When it shall be heard in Egypt, they will be sorry when they shall hear of Tyre:'),
(4, 23, 23, 6, 'Pass you over to Tarshish; howl, you inhabitants of the isle.'),
(12, 23, 23, 6, 'Pass ye over to Tarshish; howl, ye inhabitants of the isle.'),
(3, 23, 23, 6, 'Pass ye over to Tarshish; wail, ye inhabitants of the coast.'),
(8, 23, 23, 6, 'Pass ye over to Tarshish; howl, ye inhabitants of the isle.'),
(9, 23, 23, 6, 'Pass ye over to Tarshish; howl, ye inhabitants of the coast-land.'),
(6, 23, 23, 6, 'Pass over to Tarshish; howl, ye inhabitants of the coast!'),
(14, 23, 23, 6, 'Pass over to Tarshish, howl, ye inhabitants of the isle,'),
(11, 23, 23, 6, 'Pass ye through Tarshish; wail, ye inhabitants of the isle.'),
(13, 23, 23, 6, 'Pass over to Tarshish! Wail, you inhabitants of the coast!'),
(10, 23, 23, 6, 'Pass over to Tarshish. Wail, you inhabitants of the coast.'),
(1, 23, 23, 6, 'Cross over to Tarshish; wail, O inhabitants of the coastland!'),
(5, 23, 23, 6, 'Cross over the seas. Wail, you inhabitants of the island!'),
(7, 23, 23, 6, 'Pass over the seas, howl, ye inhabitants of the island.'),
(4, 23, 23, 7, 'Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.'),
(12, 23, 23, 7, 'Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her far off to sojourn.'),
(3, 23, 23, 7, 'Is this your joyous city, whose antiquity is of ancient days, whose feet carried her afar off to sojourn?'),
(8, 23, 23, 7, 'Is this your joyous city, whose antiquity is of ancient days, whose feet carried her afar off to sojourn?'),
(9, 23, 23, 7, 'Is this your joyous city, Whose feet in antiquity, In ancient days, Carried her afar off to sojourn?'),
(6, 23, 23, 7, 'Is this your joyous [city], whose antiquity is of ancient days? Her feet shall carry her afar off to sojourn.'),
(14, 23, 23, 7, 'Is this your exulting one? From the days of old is her antiquity, Carry her do her own feet afar off to sojourn.'),
(11, 23, 23, 7, 'This to you the exulting from the days of old, her beginning; her feet shall fail her sojourning from far off.'),
(13, 23, 23, 7, 'Is this your joyous city, whose antiquity is of ancient days, whose feet carried her far away to travel?'),
(10, 23, 23, 7, 'Is this your joyous city, whose antiquity is of ancient days, whose feet carried her far away to travel?'),
(1, 23, 23, 7, 'Is this your jubilant city, whose origin is from antiquity, whose feet have taken her to settle far away?'),
(5, 23, 23, 7, 'Is this not your place, which from its earliest days has gloried in its antiquity? Her feet will lead her to a sojourn far away.'),
(7, 23, 23, 7, 'Is not this your city, which gloried from of old in her antiquity? her feet shall carry her afar off to sojourn.'),
(4, 23, 23, 8, 'Who has taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honorable of the earth?'),
(12, 23, 23, 8, 'Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traders are the honorable of the earth?'),
(3, 23, 23, 8, 'Who hath purposed this against Tyre, the bestower of crowns, whose merchants are princes, whose traffickers are the honorable of the earth?'),
(8, 23, 23, 8, 'Who hath purposed this against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?'),
(9, 23, 23, 8, 'Who hath devised this against Tyre, the crowning city, Whose merchants are princes, Whose traffickers are the honourable of the earth?'),
(6, 23, 23, 8, 'Who hath purposed this against Tyre, the distributor of crowns, whose merchants were princes, whose dealers were the honourable of the earth?'),
(14, 23, 23, 8, 'Who hath counselled this against Tyre, The crowning one, whose traders are princes, Her merchants the honoured of earth?’'),
(11, 23, 23, 8, 'Who will counsel this against Tyre, encircled with a crown, whom her merchants, chiefs; her merchants the honored of the earth.'),
(13, 23, 23, 8, 'Who has planned this against Tyre, the giver of crowns, whose merchants are princes, whose traffickers are the honorable of the earth?'),
(10, 23, 23, 8, 'Who has planned this against Tyre, the giver of crowns, whose merchants are princes, whose traffickers are the honorable of the earth?'),
(1, 23, 23, 8, 'Who planned this against Tyre, the bestower of crowns, whose traders are princes, whose merchants are renowned on the earth?'),
(5, 23, 23, 8, 'Who has made this plan against Tyre, which formerly was crowned, whose merchants were leaders, whose traders were illustrious on the earth?'),
(7, 23, 23, 8, 'Who hath taken this counsel against Tyre, that was formerly crowned, whose merchants were princes, and her traders the nobles of the earth?'),
(4, 23, 23, 9, 'The LORD of hosts has purposed it, to stain the pride of all glory, and to bring into contempt all the honorable of the earth.'),
(12, 23, 23, 9, 'The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honorable of the earth.'),
(3, 23, 23, 9, 'Jehovah of hosts hath purposed it, to stain the pride of all glory, to bring into contempt all the honorable of the earth.'),
(8, 23, 23, 9, 'The LORD of hosts hath purposed it, to stain the pride of all glory, to bring into contempt all the honourable of the earth.'),
(9, 23, 23, 9, 'The LORD of hosts hath devised it, To pollute the pride of all glory, To bring into contempt all the honourable of the earth.'),
(6, 23, 23, 9, 'Jehovah of hosts hath purposed it, to profane the pride of all glory, to bring to nought all the honourable of the earth.'),
(14, 23, 23, 9, 'Jehovah of Hosts hath counselled it, To pollute the excellency of all beauty, To make light all the honoured of earth.'),
(11, 23, 23, 9, 'Jehovah of armies purposed it to profane the pride of all glory, to make light all the honored of the earth.'),
(13, 23, 23, 9, 'Yahweh of Armies has planned it, to stain the pride of all glory, to bring into contempt all the honorable of the earth.'),
(10, 23, 23, 9, 'The LORD of hosts has planned it, to defile all the pride of glory, to shame all the honored of the earth.'),
(1, 23, 23, 9, 'The LORD of Hosts planned it, to defile all its glorious beauty, to disgrace all the renowned of the earth.'),
(5, 23, 23, 9, 'The Lord of hosts has planned this, so that he may tear down the arrogance of all glory, and may bring disgrace to all the illustrious of the earth.'),
(7, 23, 23, 9, 'The Lord of hosts hath designed it, to pull down the pride of all glory, and bring to disgrace all the glorious ones of the earth.'),
(4, 23, 23, 10, 'Pass through your land as a river, O daughter of Tarshish: there is no more strength.'),
(12, 23, 23, 10, 'Pass through thy land as a river, O daughter of Tarshish: there is no more strength.'),
(3, 23, 23, 10, 'Pass through thy land as the Nile, O daughter of Tarshish; there is no restraint any more.'),
(8, 23, 23, 10, 'Pass through thy land as the Nile, O daughter of Tarshish; there is no girdle about thee any more.'),
(9, 23, 23, 10, 'Overflow thy land as the Nile, O daughter of Tarshish! there is no girdle any more.'),
(6, 23, 23, 10, 'Overflow thy land like the Nile, daughter of Tarshish: there is no more restraint.'),
(14, 23, 23, 10, 'Pass through thy land as a brook, Daughter of Tarshish, there is no more a girdle.'),
(11, 23, 23, 10, 'Pass through thy land as a river, thou daughter of Tarshish: no more girding.'),
(13, 23, 23, 10, 'Pass through your land like the Nile, daughter of Tarshish. There is no restraint any more.'),
(10, 23, 23, 10, 'Cultivate your land like the Nile, daughter of Tarshish; there is no restraint any more.'),
(1, 23, 23, 10, 'Cultivate your land like the Nile, O Daughter of Tarshish; there is no longer a harbor.'),
(5, 23, 23, 10, 'Cross through your land, as through a river, O daughter of the sea. You no longer have a belt.'),
(7, 23, 23, 10, 'Pass thy land as a river, O daughter of the sea, thou hast a girdle no more.'),
(4, 23, 23, 11, 'He stretched out his hand over the sea, he shook the kingdoms: the LORD has given a commandment against the merchant city, to destroy the strong holds thereof.'),
(12, 23, 23, 11, 'He stretched his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy its strong holds.'),
(3, 23, 23, 11, 'He hath stretched out his hand over the sea, he hath shaken the kingdoms: Jehovah hath given commandment concerning Canaan, to destroy the strongholds thereof.'),
(8, 23, 23, 11, 'He hath stretched out his hand over the sea, he hath shaken the kingdoms: the LORD hath given commandment concerning Canaan, to destroy the strong holds thereof.'),
(9, 23, 23, 11, 'He hath stretched out His hand over the sea, He hath shaken the kingdoms; The LORD hath given commandment concerning Canaan, To destroy the strongholds thereof;'),
(6, 23, 23, 11, 'He hath stretched out his hand over the sea, he shaketh the kingdoms. Jehovah hath given a commandment concerning Canaan, to destroy the strongholds thereof,'),
(14, 23, 23, 11, 'His hand He hath stretched out over the sea, He hath caused kingdoms to tremble, Jehovah hath charged concerning the merchant one, To destroy her strong places.'),
(11, 23, 23, 11, 'He stretched forth his hand over the sea, he disquieted kingdoms: Jehovah commanded to Canaan to destroy her fortress.'),
(13, 23, 23, 11, 'He has stretched out his hand over the sea. He has shaken the kingdoms. Yahweh has ordered the destruction of Canaan’s strongholds.'),
(10, 23, 23, 11, 'He has stretched out his hand over the sea. He has shaken the kingdoms. The LORD has ordered the destruction of Canaan’s strongholds.'),
(1, 23, 23, 11, 'The LORD has stretched out His hand over the sea; He has made kingdoms tremble. He has given a command that the strongholds of Canaan be destroyed.'),
(5, 23, 23, 11, 'He has extended his hand over the sea. He has stirred up kingdoms. The Lord has given an order against Canaan, so that he may crush its strong.'),
(7, 23, 23, 11, 'He stretched out his hand over the sea, he troubled kingdoms: the Lord hath given a charge against Chanaan, to destroy the strong ones thereof.'),
(4, 23, 23, 12, 'And he said, You shall no more rejoice, O you oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shall you have no rest.'),
(12, 23, 23, 12, 'And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.'),
(3, 23, 23, 12, 'And he said, Thou shalt no more rejoice, O thou oppressed virgin daughter of Sidon: arise, pass over to Kittim; even there shalt thou have no rest.'),
(8, 23, 23, 12, 'And he said, Thou shalt no more rejoice, O thou oppressed virgin daughter of Zidon: arise, pass over to Kittim; even there shalt thou have no rest.'),
(9, 23, 23, 12, 'And He said: ‘Thou shalt no more rejoice.’ O thou oppressed virgin daughter of Zidon, Arise, pass over to Kittim; Even there shalt thou have no rest.'),
(6, 23, 23, 12, 'and hath said, Thou shalt no more exult, [thou] oppressed virgin, daughter of Sidon: get thee up, pass over to Chittim; even there shalt thou have no rest.'),
(14, 23, 23, 12, 'And He saith, ‘Thou dost not add any more to exult, O oppressed one, virgin daughter of Zidon, To Chittim arise, pass over, Even there—there is no rest for thee.’'),
(11, 23, 23, 12, 'And he will say, Thou shalt no more add to exalt, thou violated virgin, daughter of Zidon: arise, pass over to Chittim; also there it shall not be rest to thee.'),
(13, 23, 23, 12, 'He said, “You shall rejoice no more, you oppressed virgin daughter of Sidon. Arise, pass over to Kittim. Even there you will have no rest.”'),
(10, 23, 23, 12, 'He said, “You shall rejoice no more, you oppressed virgin daughter of Sidon. Arise, pass over to Kittim. Even there you will have no rest.”'),
(1, 23, 23, 12, 'He said, “You shall rejoice no more, O oppressed Virgin Daughter of Sidon. Get up and cross over to Cyprus—even there you will find no rest.”'),
(5, 23, 23, 12, 'And he said: “You shall no longer increase so as to glory, while enduring calumny, O virgin daughter of Sidon. Rise up and set sail for Kittim; in that place, too, there will be no rest for you.”'),
(7, 23, 23, 12, 'And he said: Thou shalt glory no more, O virgin daughter of Sidon, who art oppressed: arise and sail over to Cethim, there also thou shalt have no, rest.'),
(4, 23, 23, 13, 'Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.'),
(12, 23, 23, 13, 'Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up its towers, they raised up its palaces; and he brought it to ruin.'),
(3, 23, 23, 13, 'Behold, the land of the Chaldeans: this people was not; the Assyrian founded it for them that dwell in the wilderness; they set up their towers; they overthrew the palaces thereof; they made it a ruin.'),
(8, 23, 23, 13, 'Behold, the land of the Chaldeans; this people is no more; the Assyrian hath appointed it for the beasts of the wilderness: they set up their towers, they overthrew the palaces thereof; he made it a ruin.'),
(9, 23, 23, 13, 'Behold, the land of the Chaldeans—this is the people that was not, when Asshur founded it for shipmen—they set up their towers, they overthrew the palaces thereof; it is made a ruin.'),
(6, 23, 23, 13, 'Behold the land of the Chaldeans: this people did not exist; the Assyrian founded it for the dwellers in the desert: they set up their towers, they destroyed the palaces thereof; he brought it to ruin.'),
(14, 23, 23, 13, 'Lo, the land of the Chaldeans—this people was not, Asshur founded it for the Ziim, They raised its watch-towers, They lifted up her palaces,—He hath appointed her for a ruin!'),
(11, 23, 23, 13, 'Behold the land of the Chaldees; this people was not; Assur founded it for the inhabitants of the desert: they set up its watch-towers, they raised up its fortresses, he set it for ruins.'),
(13, 23, 23, 13, 'Behold, the land of the Chaldeans. This people was not. The Assyrians founded it for those who dwell in the wilderness. They set up their towers. They overthrew its palaces. They made it a ruin.'),
(10, 23, 23, 13, 'Look, the land of the Chaldeans. This people was not. The Assyrians founded it for those who dwell in the wilderness. They set up their towers. They overthrew its palaces. They made it a ruin.'),
(1, 23, 23, 13, 'Look at the land of the Chaldeans—a people now of no account. The Assyrians destined it for the desert creatures; they set up their siege towers and stripped its palaces. They brought it to ruin.'),
(5, 23, 23, 13, 'Behold, the land of the Chaldeans: never before was there such a people! Assur founded it. They have led away its strong ones into captivity. They have dug under its houses. They have left it in ruins.'),
(7, 23, 23, 13, 'Behold the land of the Chaldeans, there was not such a people, the Assyrian founded it: they have led away the strong ones thereof into captivity, they have destroyed the houses thereof, they have brought it to ruin.'),
(4, 23, 23, 14, 'Howl, you ships of Tarshish: for your strength is laid waste.'),
(12, 23, 23, 14, 'Howl, ye ships of Tarshish: for your strength is laid waste.'),
(3, 23, 23, 14, 'Howl, ye ships of Tarshish; for your stronghold is laid waste.'),
(8, 23, 23, 14, 'Howl, ye ships of Tarshish: for your strong hold is laid waste.'),
(9, 23, 23, 14, 'Howl, ye ships of Tarshish, For your stronghold is laid waste.'),
(6, 23, 23, 14, 'Howl, ships of Tarshish! for your fortress is laid waste.'),
(14, 23, 23, 14, 'Howl, ye ships of Tarshish, For your strength hath been destroyed.'),
(11, 23, 23, 14, 'Wail, ye ships of Tarshish: your strength was laid waste.'),
(13, 23, 23, 14, 'Howl, you ships of Tarshish, for your stronghold is laid waste!'),
(10, 23, 23, 14, 'Howl, you ships of Tarshish, for your stronghold is laid waste.'),
(1, 23, 23, 14, 'Wail, O ships of Tarshish, for your harbor has been destroyed!'),
(5, 23, 23, 14, 'Wail, you ships of the sea! For your strength has been devastated.'),
(7, 23, 23, 14, 'Howl, O ye ships of the sea, for your strength is laid waste.'),
(4, 23, 23, 15, 'And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.'),
(12, 23, 23, 15, 'And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as a harlot.'),
(3, 23, 23, 15, 'And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years it shall be unto Tyre as in the song of the harlot.'),
(8, 23, 23, 15, 'And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years it shall be unto Tyre as in the song of the harlot.'),
(9, 23, 23, 15, 'And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king; after the end of seventy years it shall fare with Tyre as in the song of the harlot:'),
(6, 23, 23, 15, 'And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king. At the end of seventy years it shall be for Tyre as the harlot’s song.'),
(14, 23, 23, 15, 'And it hath come to pass, in that day, That forgotten is Tyre seventy years, According to the days of one king. At the end of seventy years there is to Tyre as the song of the harlot.'),
(11, 23, 23, 15, 'And it was in that day, and Tyre was forgotten seventy years, according to the days of one king: from the end of seventy years it shall be to Tyre as the song of a harlot.'),
(13, 23, 23, 15, 'It will come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. After the end of seventy years it will be to Tyre like in the song of the prostitute.'),
(10, 23, 23, 15, 'It will come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. After the end of seventy years it will be to Tyre like in the song of the prostitute.'),
(1, 23, 23, 15, 'At that time Tyre will be forgotten for seventy years—the span of a king’s life. But at the end of seventy years, it will happen to Tyre as in the song of the harlot:'),
(5, 23, 23, 15, 'And this shall be in that day: you, O Tyre, will be forgotten for seventy years, like the days of one king. Then, after seventy years, there will be, for Tyre, something like the canticle of a harlot.'),
(7, 23, 23, 15, 'And it shall come to pass in that day that thou, O Tyre, shalt be forgotten, seventy years, according to the days of one king: but after seventy years, there shall be unto Tyre as the song of a harlot.'),
(4, 23, 23, 16, 'Take an harp, go about the city, you harlot that have been forgotten; make sweet melody, sing many songs, that you may be remembered.'),
(12, 23, 23, 16, 'Take a harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.'),
(3, 23, 23, 16, 'Take a harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.'),
(8, 23, 23, 16, 'Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.'),
(9, 23, 23, 16, 'Take a harp, Go about the city, Thou harlot long forgotten; Make sweet melody, Sing many songs, That thou mayest be remembered.'),
(6, 23, 23, 16, 'Take a harp, go about the city, thou forgotten harlot! Make sweet melody, sing many songs, that thou mayest be remembered.'),
(14, 23, 23, 16, 'Take a harp, go round the city, O forgotten harlot, play well, Multiply song that thou mayest be remembered.'),
(11, 23, 23, 16, 'Take a harp, go about the city, O harlot having been forgotten; be cheerful, playing on the instrument; increase the song so that thou shalt be remembered.'),
(13, 23, 23, 16, 'Take a harp; go about the city, you prostitute that has been forgotten. Make sweet melody. Sing many songs, that you may be remembered.'),
(10, 23, 23, 16, 'Take a harp; go about the city, you prostitute that has been forgotten. Make sweet melody. Sing many songs, that you may be remembered.'),
(1, 23, 23, 16, '“Take up your harp, stroll through the city, O forgotten harlot. Make sweet melody, sing many a song, so you will be remembered.”'),
(5, 23, 23, 16, 'Take up a stringed instrument. Circulate through the city, you harlot who had been forgotten. Sing many canticles well, so that you may be remembered.'),
(7, 23, 23, 16, 'Take a harp, go about the city, thou harlot that hast been forgotten: sing well, sing many a song, that thou mayst be remembered.'),
(4, 23, 23, 17, 'And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world on the face of the earth.'),
(12, 23, 23, 17, 'And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.'),
(3, 23, 23, 17, 'And it shall come to pass after the end of seventy years, that Jehovah will visit Tyre, and she shall return to her hire, and shall play the harlot with all the kingdoms of the world upon the face of the earth.'),
(8, 23, 23, 17, 'And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall return to her hire, and shall play the harlot with all the kingdoms of the world upon the face of the earth.'),
(9, 23, 23, 17, 'And it shall come to pass after the end of seventy years, that the LORD will remember Tyre, and she shall return to her hire, and shall have commerce with all the kingdoms of the world upon the face of the earth.'),
(6, 23, 23, 17, 'And it shall come to pass at the end of seventy years, that Jehovah will visit Tyre; and she will return to her hire, and will commit fornication with all the kingdoms of the earth upon the face of the ground.'),
(14, 23, 23, 17, 'And it hath come to pass, At the end of seventy years Jehovah inspecteth Tyre, And she hath repented of her gift, That she committed fornication With all kingdoms of the earth on the face of the ground.'),
(11, 23, 23, 17, 'And it was from the end of seventy years, Jehovah will review Tyre, and she turned back to her gift, and she committed fornication with all the kingdoms of the land upon the face of the earth.'),
(13, 23, 23, 17, 'It will happen after the end of seventy years that Yahweh will visit Tyre, and she shall return to her wages, and will play the prostitute with all the kingdoms of the world on the surface of the earth.'),
(10, 23, 23, 17, 'It will happen after the end of seventy years that the LORD will visit Tyre, and she shall return to her wages, and will play the prostitute with all the kingdoms of the world on the surface of the earth.'),
(1, 23, 23, 17, 'And at the end of seventy years, the LORD will restore Tyre. Then she will return to hire as a prostitute and sell herself to all the kingdoms on the face of the earth.'),
(5, 23, 23, 17, 'And this shall be after seventy years: the Lord will visit Tyre, and he will lead her back to her profits. And she will fornicate again with all the kingdoms of the world upon the face of the earth.'),
(7, 23, 23, 17, 'And it shall come to pass after seventy years, that the Lord will visit Tyre, and will bring her back again to her traffic: and she shall commit fornication again with all the kingdoms of the world upon the face of the earth.'),
(4, 23, 23, 18, 'And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.'),
(12, 23, 23, 18, 'And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, for sufficient food, and for durable clothing.'),
(3, 23, 23, 18, 'And her merchandise and her hire shall be holiness to Jehovah: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before Jehovah, to eat sufficiently, and for durable clothing.'),
(8, 23, 23, 18, 'And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.'),
(9, 23, 23, 18, 'And her gain and her hire shall be holiness to the LORD; it shall not be treasured nor laid up; for her gain shall be for them that dwell before the LORD, to eat their fill, and for stately clothing.'),
(6, 23, 23, 18, 'And her merchandise and her hire shall be holy to Jehovah: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before Jehovah, to eat and be sufficed, and for excellent clothing.'),
(14, 23, 23, 18, 'And her merchandise and her gift have been holy to Jehovah, Not treasured up nor stored, For to those sitting before Jehovah is her merchandise, To eat to satiety, and for a lasting covering!'),
(11, 23, 23, 18, 'And her traffic and her gift holy to Jehovah: it shall not be treasured up, and it shall not be laid up; for to those dwelling before Jehovah her traffic shall be for eating to be satisfied, and for a splendid covering.'),
(13, 23, 23, 18, 'Her merchandise and her wages will be holiness to Yahweh. It will not be treasured nor laid up; for her merchandise will be for those who dwell before Yahweh, to eat sufficiently, and for durable clothing.'),
(10, 23, 23, 18, 'Her merchandise and her wages will be holiness to the LORD. It will not be treasured nor laid up; for her merchandise will be for those who dwell before the LORD, to eat sufficiently, and for durable clothing.'),
(1, 23, 23, 18, 'Yet her profits and wages will be set apart to the LORD; they will not be stored or saved, for her profit will go to those who live before the LORD, for abundant food and fine clothing.'),
(5, 23, 23, 18, 'And her businesses and her profits will be sanctified to the Lord. They will not be locked away and they will not be stored. For her business will be for those who will live in the presence of the Lord, so that they may eat until satisfied, and may be well-clothed even into old age.'),
(7, 23, 23, 18, 'And her merchandise and her hire shall be sanctified to the Lord: they shall not be kept in store, nor laid up: for her merchandise shall be for them that shall dwell before the Lord, that they may eat unto fulness, and be clothed for a continuance.'),
(4, 23, 24, 1, 'Behold, the LORD makes the earth empty, and makes it waste, and turns it upside down, and scatters abroad the inhabitants thereof.'),
(12, 23, 24, 1, 'Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad its inhabitants.'),
(3, 23, 24, 1, 'Behold, Jehovah maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.'),
(8, 23, 24, 1, 'Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.'),
(9, 23, 24, 1, 'Behold, the LORD maketh the earth empty and maketh it waste, And turneth it upside down, and scattereth abroad the inhabitants thereof.'),
(6, 23, 24, 1, 'Behold, Jehovah maketh the land empty, and maketh it waste, and turneth it upside down, and scattereth abroad its inhabitants.'),
(14, 23, 24, 1, 'Lo, Jehovah is emptying the land, And is making it waste, And hath overturned it on its face, And hath scattered its inhabitants.'),
(11, 23, 24, 1, 'Behold, Jehovah emptying the earth and making it waste, and subverting its face, and scattering its inhabitants.'),
(13, 23, 24, 1, 'Behold, Yahweh makes the earth empty, makes it waste, turns it upside down, and scatters its inhabitants.'),
(10, 23, 24, 1, 'Look, the LORD makes the earth empty, makes it waste, turns it upside down, and scatters its inhabitants.'),
(1, 23, 24, 1, 'Behold, the LORD lays waste the earth and leaves it in ruins. He will twist its surface and scatter its inhabitants—'),
(5, 23, 24, 1, 'Behold, the Lord will lay waste to the earth, and he will strip it, and he will afflict its surface, and he will scatter its inhabitants.'),
(7, 23, 24, 1, 'BEHOLD the Lord shall lay waste the earth, and shall strip it, and shall afflict the face thereof, and scatter abroad the inhabitants thereof.'),
(4, 23, 24, 2, 'And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.'),
(12, 23, 24, 2, 'And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of interest, so with the giver of interest to him.'),
(3, 23, 24, 2, 'And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest to him.'),
(8, 23, 24, 2, 'And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.'),
(9, 23, 24, 2, 'And it shall be, as with the people, so with the priest; As with the servant, so with his master; As with the maid, so with her mistress; As with the buyer, so with the seller; As with the lender, so with the borrower; As with the creditor, so with the debtor.'),
(6, 23, 24, 2, 'And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with him from whom usury is taken.'),
(14, 23, 24, 2, 'And it hath been—as a people so a priest, As the servant so his master, As the maid-servant so her mistress, As the buyer so the seller, As the lender so the borrower, As the usurer so he who is lifting it on himself.'),
(11, 23, 24, 2, 'And it was as the people, so the priest; as the servant, so his lord; as the maid, so the mistress; as the buyer, so he selling; as he lending, so the borrower; as be lending on interest, so he exacting interest to him.'),
(13, 23, 24, 2, 'It will be as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest.'),
(10, 23, 24, 2, 'It will be as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest.'),
(1, 23, 24, 2, 'people and priest alike, servant and master, maid and mistress, buyer and seller, lender and borrower, creditor and debtor.'),
(5, 23, 24, 2, 'And this shall be: as with the people, so with the priest; and as with the servant, so with his master; as with the handmaid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.'),
(7, 23, 24, 2, 'And it shall be as with the people, so with the priest: and as with the servant, so with his master: as with the handmaid, so with her mistress: as with the buyer, so with the seller: as with the lender, so with the borrower: as with him that calleth for his money, so with him that oweth.'),
(4, 23, 24, 3, 'The land shall be utterly emptied, and utterly spoiled: for the LORD has spoken this word.'),
(12, 23, 24, 3, 'The land shall be utterly emptied, and utterly spoiled: for the LORD hath spoken this word.'),
(3, 23, 24, 3, 'The earth shall be utterly emptied, and utterly laid waste; for Jehovah hath spoken this word.'),
(8, 23, 24, 3, 'The earth shall be utterly emptied, and utterly spoiled; for the LORD hath spoken this word.'),
(9, 23, 24, 3, 'The earth shall be utterly emptied, and clean despoiled; For the LORD hath spoken this word.'),
(6, 23, 24, 3, 'The land shall be utterly emptied, and utterly spoiled; for Jehovah hath spoken this word.'),
(14, 23, 24, 3, 'Utterly emptied is the land, and utterly spoiled, For Jehovah hath spoken this word:'),
(11, 23, 24, 3, 'Being emptied, the land shall be emptied: and being plundered, it shall be plundered: for Jehovah spake this word.'),
(13, 23, 24, 3, 'The earth will be utterly emptied and utterly laid waste; for Yahweh has spoken this word.'),
(10, 23, 24, 3, 'The earth will be utterly emptied and utterly laid waste; for the LORD has spoken this word.'),
(1, 23, 24, 3, 'The earth will be utterly laid waste and thoroughly plundered. For the LORD has spoken this word.'),
(5, 23, 24, 3, 'The earth will be utterly devastated and utterly plundered. For the Lord has spoken this word.'),
(7, 23, 24, 3, 'With desolation shall the earth be laid waste, and it shall be utterly spoiled: for the Lord hath spoken this word.'),
(4, 23, 24, 4, 'The earth mourns and fades away, the world languishes and fades away, the haughty people of the earth do languish.'),
(12, 23, 24, 4, 'The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.'),
(3, 23, 24, 4, 'The earth mourneth and fadeth away, the world languisheth and fadeth away, the lofty people of the earth do languish.'),
(8, 23, 24, 4, 'The earth mourneth and fadeth away, the world languisheth and fadeth away, the lofty people of the earth do languish.'),
(9, 23, 24, 4, 'The earth fainteth and fadeth away, The world faileth and fadeth away, The lofty people of the earth do fail.'),
(6, 23, 24, 4, 'The land mourneth, it fadeth away; the world languisheth, it fadeth away: the haughty people of the land do languish.'),
(14, 23, 24, 4, 'Mourned, faded hath the land, Languished, faded hath the world, Languished have they—the high place of the people of the land.'),
(11, 23, 24, 4, 'The earth mourning, fell away: the habitable globe languishing, fell away: the heights of the people of the land languished,'),
(13, 23, 24, 4, 'The earth mourns and fades away. The world languishes and fades away. The lofty people of the earth languish.'),
(10, 23, 24, 4, 'The earth mourns and fades away. The world languishes and fades away. The lofty people of the earth languish.'),
(1, 23, 24, 4, 'The earth mourns and withers; the world languishes and fades; the exalted of the earth waste away.'),
(5, 23, 24, 4, 'The earth mourned, and slipped away, and languished. The world slipped away; the loftiness of the people of the earth was weakened.'),
(7, 23, 24, 4, 'The earth mourned, and faded away, and is weakened: the world faded away, the height of the people of the earth is weakened.'),
(4, 23, 24, 5, 'The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.'),
(12, 23, 24, 5, 'The earth also is defiled under its inhabitants; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.'),
(3, 23, 24, 5, 'The earth also is polluted under the inhabitants thereof; because they have transgressed the laws, violated the statutes, broken the everlasting covenant.'),
(8, 23, 24, 5, 'The earth also is polluted under the inhabitants thereof’; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.'),
(9, 23, 24, 5, 'The earth also is defiled under the inhabitants thereof; Because they have transgressed the laws, violated the statute, Broken the everlasting covenant.'),
(6, 23, 24, 5, 'And the land is polluted under the inhabitants thereof; for they have violated the laws, changed the statute, broken the everlasting covenant.'),
(14, 23, 24, 5, 'And the land hath been defiled under its inhabitants, Because they have transgressed laws, They have changed a statute, They have made void a covenant age-during.'),
(11, 23, 24, 5, 'And the earth was polluted under its inhabitants, for they passed by the instructions, they changed the law, they broke the eternal covenant.'),
(13, 23, 24, 5, 'The earth also is polluted under its inhabitants, because they have transgressed the laws, violated the statutes, and broken the everlasting covenant.'),
(10, 23, 24, 5, 'The earth also is polluted under its inhabitants, because they have transgressed the law, violated the statute, and broken the everlasting covenant.'),
(1, 23, 24, 5, 'The earth is defiled by its people; they have transgressed the laws; they have overstepped the decrees and broken the everlasting covenant.'),
(5, 23, 24, 5, 'And the earth was corrupted by its inhabitants. For they have transgressed the laws, they have changed the ordinance, they have dissipated the everlasting covenant.'),
(7, 23, 24, 5, 'And the earth is infected by the in- habitants thereof: because they have transgressed the laws, they have changed the ordinance, they have broken the everlasting covenant.'),
(4, 23, 24, 6, 'Therefore has the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.'),
(12, 23, 24, 6, 'Therefore hath the curse devoured the earth, and they that dwell in it are desolate: therefore the inhabitants of the earth are burned, and few men left.'),
(3, 23, 24, 6, 'Therefore hath the curse devoured the earth, and they that dwell therein are found guilty: therefore the inhabitants of the earth are burned, and few men left.'),
(8, 23, 24, 6, 'Therefore hath the curse devoured the earth, and they that dwell therein are found guilty: therefore the inhabitants of the earth are burned, and few men left.'),
(9, 23, 24, 6, 'Therefore hath a curse devoured the earth, And they that dwell therein are found guilty; Therefore the inhabitants of the earth waste away, And men are left few.'),
(6, 23, 24, 6, 'Therefore doth the curse devour the earth, and they that dwell therein are held guilty; therefore the inhabitants of the earth are consumed, and few men are left.'),
(14, 23, 24, 6, 'Therefore a curse hath consumed the land, And the inhabitants in it are become desolate, Therefore consumed have been inhabitants of the land, And few men have been left.'),
(11, 23, 24, 6, 'For this, the curse consumed the earth, and they dwelling in it, will transgress: for this, they dwelling upon the earth were burned, and those remaining, men of fewness.'),
(13, 23, 24, 6, 'Therefore the curse has devoured the earth, and those who dwell therein are found guilty. Therefore the inhabitants of the earth are burned, and few men left.'),
(10, 23, 24, 6, 'Therefore the curse has devoured the earth, and those who dwell in it are found guilty. Therefore the inhabitants of the earth are burned, and few men left.'),
(1, 23, 24, 6, 'Therefore a curse has consumed the earth, and its inhabitants must bear the guilt; the earth’s dwellers have been burned, and only a few survive.'),
(5, 23, 24, 6, 'Because of this, a curse will devour the earth, and its inhabitants will sin. And for this reason, its caretakers will become crazed, and few men will be left behind.'),
(7, 23, 24, 6, 'Therefore shall a curse devour the earth, and the inhabitants thereof shall sin: and therefore they that dwell therein shall be mad, and few men shall be left.'),
(4, 23, 24, 7, 'The new wine mourns, the vine languishes, all the merry hearted do sigh.'),
(12, 23, 24, 7, 'The new wine mourneth, the vine languisheth, all the merry-hearted do sigh.'),
(3, 23, 24, 7, 'The new wine mourneth, the vine languisheth, all the merry-hearted do sigh.'),
(8, 23, 24, 7, 'The new wine mourneth, the vine languisheth, all the merryhearted do sigh.'),
(9, 23, 24, 7, 'The new wine faileth, the vine fadeth; All the merry-hearted do sigh.'),
(6, 23, 24, 7, 'The new wine mourneth, the vine languisheth, all that were merry-hearted do sigh;'),
(14, 23, 24, 7, 'Mourned hath the new wine, languished the vine, Sighed have all the joyful of heart.'),
(11, 23, 24, 7, 'The new wine mourned, the vine languished, all they joyful of heart, sighed.'),
(13, 23, 24, 7, 'The new wine mourns. The vine languishes. All the merry-hearted sigh.'),
(10, 23, 24, 7, 'The new wine mourns. The vine languishes. All the merry-hearted sigh.'),
(1, 23, 24, 7, 'The new wine dries up, the vine withers. All the merrymakers now groan.'),
(5, 23, 24, 7, 'The vintage has mourned. The vine has languished. All those who were rejoicing in their hearts have groaned.'),
(7, 23, 24, 7, 'The vintage hath mourned, the vine hath languished away, all the merryhearted have sighed.'),
(4, 23, 24, 8, 'The mirth of tabrets ceases, the noise of them that rejoice ends, the joy of the harp ceases.'),
(12, 23, 24, 8, 'The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.'),
(3, 23, 24, 8, 'The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.'),
(8, 23, 24, 8, 'The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.'),
(9, 23, 24, 8, 'The mirth of tabrets ceaseth, The noise of them that rejoice endeth, The joy of the harp ceaseth.'),
(6, 23, 24, 8, 'the mirth of tambours ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.'),
(14, 23, 24, 8, 'Ceased hath the joy of tabrets, Ceased hath the noise of exulting ones, Ceased hath the joy of a harp.'),
(11, 23, 24, 8, 'The exulting of the drums ceased, the noise of those triumphing, left off, the exulting of the harp ceased.'),
(13, 23, 24, 8, 'The mirth of tambourines ceases. The sound of those who rejoice ends. The joy of the harp ceases.'),
(10, 23, 24, 8, 'The mirth of tambourines ceases. The sound of those who rejoice ends. The joy of the harp ceases.'),
(1, 23, 24, 8, 'The joyful tambourines have ceased; the noise of revelers has stopped; the joyful harp is silent.'),
(5, 23, 24, 8, 'The gladness of the drums has ceased. The sound of rejoicing has quieted. The sweetness of stringed instruments has been silenced.'),
(7, 23, 24, 8, 'The mirth of timbrels hath ceased, the noise of them that rejoice is ended, the melody of the harp is silent.'),
(4, 23, 24, 9, 'They shall not drink wine with a song; strong drink shall be bitter to them that drink it.'),
(12, 23, 24, 9, 'They shall not drink wine with a song; strong drink shall be bitter to them that drink it.'),
(3, 23, 24, 9, 'They shall not drink wine with a song; strong drink shall be bitter to them that drink it.'),
(8, 23, 24, 9, 'They shall not drink wine with a song; strong drink shall be bitter to them that drink it.'),
(9, 23, 24, 9, 'They drink not wine with a song; Strong drink is bitter to them that drink it.'),
(6, 23, 24, 9, 'They do not drink wine with a song; strong drink is bitter to them that drink it.'),
(14, 23, 24, 9, 'With a song they drink not wine, Bitter is strong drink to those drinking it.'),
(11, 23, 24, 9, 'They shall not drink wine with a song; strong drink shall be bitter to those drinking it.'),
(13, 23, 24, 9, 'They will not drink wine with a song. Strong drink will be bitter to those who drink it.'),
(10, 23, 24, 9, 'They will not drink wine with a song. Strong drink will be bitter to those who drink it.'),
(1, 23, 24, 9, 'They no longer sing and drink wine; strong drink is bitter to those who consume it.'),
(5, 23, 24, 9, 'They will not drink wine with a song. The drink will be bitter to those who drink it.'),
(7, 23, 24, 9, 'They shall not drink wine with a song: the drink shall be bitter to them that drink it.'),
(4, 23, 24, 10, 'The city of confusion is broken down: every house is shut up, that no man may come in.'),
(12, 23, 24, 10, 'The city of confusion is broken down: every house is shut up, that no man may enter.'),
(3, 23, 24, 10, 'The waste city is broken down; every house is shut up, that no man may come in.'),
(8, 23, 24, 10, 'The city of confusion is broken down: every house is shut up, that no man may come in.'),
(9, 23, 24, 10, 'Broken down is the city of wasteness; Every house is shut up, that none may come in.'),
(6, 23, 24, 10, 'The city of solitude is broken down; every house is shut up, so that none entereth in.'),
(14, 23, 24, 10, 'It was broken down—a city of emptiness, Shut hath been every house from entrance.'),
(11, 23, 24, 10, 'The city of desolation was broken down: every house was shut up from coining in.'),
(13, 23, 24, 10, 'The confused city is broken down. Every house is shut up, that no man may come in.'),
(10, 23, 24, 10, 'The confused city is broken down. Every house is shut up, that no man may come in.'),
(1, 23, 24, 10, 'The city of chaos is shattered; every house is closed to entry.'),
(5, 23, 24, 10, 'The city of vanity has been worn away. Every house has been closed up; no one enters.'),
(7, 23, 24, 10, 'The city of vanity is broken down, every house is shut up, no man cometh in.'),
(4, 23, 24, 11, 'There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.'),
(12, 23, 24, 11, 'There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.'),
(3, 23, 24, 11, 'There is a crying in the streets because of the wine; all joy is darkened, the mirth of the land is gone.'),
(8, 23, 24, 11, 'There is a crying in the streets because of the wine; all joy is darkened, the mirth of the land is gone.'),
(9, 23, 24, 11, 'There is a crying in the streets amidst the wine; All joy is darkened, The mirth of the land is gone.'),
(6, 23, 24, 11, 'There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone;'),
(14, 23, 24, 11, 'A cry over the wine is in out-places, Darkened hath been all joy, Removed hath been the joy of the land.'),
(11, 23, 24, 11, 'An outcry for wine in the streets; all joy grew dark, the exulting of the earth was carried into exile.'),
(13, 23, 24, 11, 'There is a crying in the streets because of the wine. All joy is darkened. The mirth of the land is gone.'),
(10, 23, 24, 11, 'There is a crying in the streets because of the wine. All joy is darkened. The mirth of the land is gone.'),
(1, 23, 24, 11, 'In the streets they cry out for wine. All joy turns to gloom; rejoicing is exiled from the land.'),
(5, 23, 24, 11, 'There will be a clamor for wine in the streets. All rejoicing has been abandoned. The gladness of the earth has been carried away.'),
(7, 23, 24, 11, 'There shall be a crying for wine in the streets: all mirth is forsaken: the joy of the earth is gone away.'),
(4, 23, 24, 12, 'In the city is left desolation, and the gate is smitten with destruction.'),
(12, 23, 24, 12, 'In the city is left desolation, and the gate is smitten with destruction.'),
(3, 23, 24, 12, 'In the city is left desolation, and the gate is smitten with destruction.'),
(8, 23, 24, 12, 'In the city is left desolation, and the gate is smitten with destruction.'),
(9, 23, 24, 12, 'In the city is left desolation, And the gate is smitten unto ruin.'),
(6, 23, 24, 12, 'desolation remaineth in the city, and the gate is smitten,—a ruin.'),
(14, 23, 24, 12, 'Left in the city is desolation, And with wasting is the gate smitten.'),
(11, 23, 24, 12, 'Desolation was left in the city, and the gate shall be struck in ruins.'),
(13, 23, 24, 12, 'The city is left in desolation, and the gate is struck with destruction.'),
(10, 23, 24, 12, 'The city is left in desolation, and the gate is struck with destruction.'),
(1, 23, 24, 12, 'The city is left in ruins; its gate is reduced to rubble.'),
(5, 23, 24, 12, 'Solitude is what remains in the city, and calamity will overwhelm its gates.'),
(7, 23, 24, 12, 'Desolation is left in the city, and calamity shall oppress the gates.'),
(4, 23, 24, 13, 'When thus it shall be in the middle of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.'),
(12, 23, 24, 13, 'When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive-tree, and as the gleaning grapes when the vintage is done.'),
(3, 23, 24, 13, 'For thus shall it be in the midst of the earth among the peoples, as the shaking of an olive-tree, as the gleanings when the vintage is done.'),
(8, 23, 24, 13, 'For thus shall it be in the midst of the earth among the peoples, as the shaking of an olive tree, as the grape gleanings when the vintage is done.'),
(9, 23, 24, 13, 'For thus shall it be in the midst of the earth, among the peoples, As at the beating of an olive-tree, As at the gleanings when the vintage is done.'),
(6, 23, 24, 13, 'For so will it be in the midst of the land among the peoples, as the shaking of an olive-tree, as the grape-gleanings when the vintage is done.'),
(14, 23, 24, 13, 'When thus it is in the heart of the land, In the midst of the peoples, As the compassing of the olive, As gleanings when harvest hath been finished,'),
(11, 23, 24, 13, 'For thus it shall be in the midst of the land in the midst of the peoples, as the beating of the olive, as the gleanings if the vintage was finished.'),
(13, 23, 24, 13, 'For it will be so in the midst of the earth among the peoples, as the shaking of an olive tree, as the gleanings when the vintage is done.'),
(10, 23, 24, 13, 'For it will be so in the midst of the earth among the peoples, as the shaking of an olive tree, as the gleanings when the vintage is done.'),
(1, 23, 24, 13, 'So will it be on the earth and among the nations, like a harvested olive tree, like a gleaning after a grape harvest.'),
(5, 23, 24, 13, 'For so shall it be in the midst of the earth, in the midst of the people: it is as if the few remaining olives are being shaken from the olive tree, and it is like a few clusters of grapes, when the grape harvest has already ended.'),
(7, 23, 24, 13, 'For it shall be thus in the midst of the earth, in the midst of the people, as if a few olives, that remain, should be shaken out of the olive tree: or grapes, when the vintage is ended.'),
(4, 23, 24, 14, 'They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.'),
(12, 23, 24, 14, 'They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.'),
(3, 23, 24, 14, 'These shall lift up their voice, they shall shout; for the majesty of Jehovah they cry aloud from the sea.'),
(8, 23, 24, 14, 'These shall lift up their voice, they shall shout; for the majesty of the LORD they cry aloud from the sea.'),
(9, 23, 24, 14, 'Those yonder lift up their voice, they sing for joy; For the majesty of the LORD they shout from the sea:'),
(6, 23, 24, 14, 'These shall lift up their voice, they shall shout for the majesty of Jehovah, they shall cry aloud from the sea.'),
(14, 23, 24, 14, 'They—they lift up their voice, They sing of the excellency of Jehovah, They have cried aloud from the sea.'),
(11, 23, 24, 14, 'They shall lift up their voice, they shall shout for joy in the majesty of Jehovah they cried aloud from the sea.'),
(13, 23, 24, 14, 'These shall lift up their voice. They will shout for the majesty of Yahweh. They cry aloud from the sea.'),
(10, 23, 24, 14, 'These shall lift up their voice. They will shout for the majesty of the LORD. They cry aloud from the sea.'),
(1, 23, 24, 14, 'They raise their voices, they shout for joy; from the west they proclaim the majesty of the LORD.'),
(5, 23, 24, 14, 'These few shall lift up their voice and give praise. When the Lord will have been glorified, they will make a joyful noise from the sea.'),
(7, 23, 24, 14, 'These shall lift up their voice, and shall give praise: when the Lord shall be glorified, they shall make a joyful noise from the sea.'),
(4, 23, 24, 15, 'Why glorify you the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea.'),
(12, 23, 24, 15, 'Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea.'),
(3, 23, 24, 15, 'Wherefore glorify ye Jehovah in the east, even the name of Jehovah, the God of Israel, in the isles of the sea.'),
(8, 23, 24, 15, 'Wherefore glorify ye the LORD in the east, even the name of the LORD, the God of Israel, in the isles of the sea.'),
(9, 23, 24, 15, 'Therefore glorify ye the LORD in the regions of light, Even the name of the LORD, the God of Israel, in the isles of the sea.’'),
(6, 23, 24, 15, 'Therefore glorify Jehovah in the east, the name of Jehovah, the God of Israel, in the isles of the west.'),
(14, 23, 24, 15, 'Therefore in prosperity honour ye Jehovah, In isles of the sea, the name of Jehovah, God of Israel.'),
(11, 23, 24, 15, 'For this, with lights they honored Jehovah in the isles of the sea, the name of Jehovah the God of Israel.'),
(13, 23, 24, 15, 'Therefore glorify Yahweh in the east, even the name of Yahweh, the God of Israel, in the islands of the sea!'),
(10, 23, 24, 15, 'Therefore glorify the LORD in the east, even the name of the LORD, the God of Israel, in the islands of the sea.'),
(1, 23, 24, 15, 'Therefore glorify the LORD in the east. Extol the name of the LORD, the God of Israel in the islands of the sea.'),
(5, 23, 24, 15, 'Because of this, glorify the Lord in doctrine: the name of the Lord, the God of Israel, in the islands of the sea.'),
(7, 23, 24, 15, 'Therefore glorify ye the Lord in instruction: the name of the Lord God of Israel in the islands of the sea.'),
(4, 23, 24, 16, 'From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe to me! the treacherous dealers have dealt treacherously; yes, the treacherous dealers have dealt very treacherously.'),
(12, 23, 24, 16, 'From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe to me! the treacherous dealers have dealt treacherously; yes, the treacherous dealers have dealt very treacherously.'),
(3, 23, 24, 16, 'From the uttermost part of the earth have we heard songs: Glory to the righteous.But I said, I pine away, I pine away, woe is me! the treacherous have dealt treacherously; yea, the treacherous have dealt very treacherously.'),
(8, 23, 24, 16, 'From the uttermost part of the earth have we heard songs, glory to the righteous. But I said, I pine away, I pine away, woe is me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.'),
(9, 23, 24, 16, 'From the uttermost part of the earth have we heard songs: ‘Glory to the righteous.’ But I say: I waste away, I waste away, woe is me! The treacherous deal treacherously; Yea, the treacherous deal very treacherously.'),
(6, 23, 24, 16, 'From the end of the earth have we heard songs: Glory to the righteous! And I said, My leanness, my leanness, woe unto me! The treacherous have dealt treacherously; yea, the treacherous have dealt very treacherously.'),
(14, 23, 24, 16, 'From the skirt of the earth we heard songs, The desire of the righteous. And I say, ‘Leanness is to me, Leanness is to me, woe is to me.’ Treacherous dealers dealt treacherously, Yea, treachery, treacherous dealers dealt treacherously.'),
(11, 23, 24, 16, 'From the wing of the earth we heard songs, glory to the just one. And saying, Destruction to me, destruction to me, wo to me! they acting deceitfully, acted deceitfully; and spoiling, they acting deceitfully, acted deceitfully.'),
(13, 23, 24, 16, 'From the uttermost part of the earth have we heard songs. Glory to the righteous! But I said, “I pine away! I pine away! woe is me!” The treacherous have dealt treacherously. Yes, the treacherous have dealt very treacherously.'),
(10, 23, 24, 16, 'From the uttermost part of the earth have we heard songs. Glory to the righteous. But I said, “I pine away. I pine away. Woe is me.” The treacherous have dealt treacherously. Yes, the treacherous have dealt very treacherously.'),
(1, 23, 24, 16, 'From the ends of the earth we hear singing: “Glory to the Righteous One.” But I said, “I am wasting away! I am wasting away! Woe is me.” The treacherous betray; the treacherous deal in treachery.'),
(5, 23, 24, 16, 'From the ends of the earth, we have heard the praises of the glory of the Just One. And I said: “My secret is for myself! My secret is for myself! Woe to me! Those who would betray us have betrayed us, and they have betrayed us with the betrayal of transgression.”'),
(7, 23, 24, 16, 'From the ends of the earth we have heard praises, the glory of the just one. And I said: My secret to myself, my secret to myself, woe is me: the prevaricators have prevaricated, and with the prevarication of transgressors they have prevaricated.'),
(4, 23, 24, 17, 'Fear, and the pit, and the snare, are on you, O inhabitant of the earth.'),
(12, 23, 24, 17, 'Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.'),
(3, 23, 24, 17, 'Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.'),
(8, 23, 24, 17, 'Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.'),
(9, 23, 24, 17, 'Terror, and the pit, and the trap, are upon thee, O inhabitant of the earth.'),
(6, 23, 24, 17, 'Fear, and the pit, and the snare are upon thee, inhabitant of the land.'),
(14, 23, 24, 17, 'Fear, and a snare, and a gin, Are on thee, O inhabitant of the land.'),
(11, 23, 24, 17, 'Fear, and the pit, and the snare, upon thee, thou inhabiters of the earth.'),
(13, 23, 24, 17, 'Fear, the pit, and the snare, are on you who inhabitant the earth.'),
(10, 23, 24, 17, 'Fear, the pit, and the snare, are on you who inhabitant the earth.'),
(1, 23, 24, 17, 'Terror and pit and snare await you, O dweller of the earth.'),
(5, 23, 24, 17, 'Dread, and the pit, and the snare are over you, O inhabitant of the earth!'),
(7, 23, 24, 17, 'Fear, and the pit, and the snare are upon thee, O thou inhabitant of the earth.'),
(4, 23, 24, 18, 'And it shall come to pass, that he who flees from the noise of the fear shall fall into the pit; and he that comes up out of the middle of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.'),
(12, 23, 24, 18, 'And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.'),
(3, 23, 24, 18, 'And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows on high are opened, and the foundations of the earth tremble.'),
(8, 23, 24, 18, 'And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows on high are opened, and the foundations of the earth do shake.'),
(9, 23, 24, 18, 'And it shall come to pass, that he who fleeth from the noise of the terror shall fall into the pit; And he that cometh up out of the midst of the pit shall be taken in the trap; For the windows on high are opened, And the foundations of the earth do shake;'),
(6, 23, 24, 18, 'And it shall come to pass, [that] he who fleeth from the sound of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare; for the windows on high are open, and the foundations of the earth shake.'),
(14, 23, 24, 18, 'And it hath come to pass, He who is fleeing from the noise of the fear Doth fall into the snare, And he who is coming up from the midst of the snare, Is captured by the gin, For windows on high have been opened, And shaken are foundations of the land.'),
(11, 23, 24, 18, 'And it was he fleeing from the voice of the fear shall fall into the pit; and he coming up out of the midst of the pit, shall be taken in the snare: for the windows from the height were opened, and the foundations of the earth, will tremble.'),
(13, 23, 24, 18, 'It will happen that he who flees from the noise of the fear will fall into the pit; and he who comes up out of the midst of the pit will be taken in the snare; for the windows on high are opened, and the foundations of the earth tremble.'),
(10, 23, 24, 18, 'It will happen that he who flees from the noise of the fear will fall into the pit; and he who comes up out of the midst of the pit will be taken in the snare; for the windows of heaven are opened, and the foundations of the earth tremble.'),
(1, 23, 24, 18, 'Whoever flees the sound of panic will fall into the pit, and whoever climbs from the pit will be caught in the snare. For the windows of heaven are open, and the foundations of the earth are shaken.'),
(5, 23, 24, 18, 'And this shall be: whoever will flee from the voice of dread will fall into the pit. And whoever will extricate himself from the pit will be caught in the snare. For the floodgates from above have been opened, and the foundations of the earth will be shaken.'),
(7, 23, 24, 18, 'And it shall come to pass, that he that shall flee from the noise of the fear, shall fall into the pit: and he that shall rid himself out of the pit, shall be taken in the snare: for the flood-gates from on high are opened, and the foundations of the earth shall be shaken.'),
(4, 23, 24, 19, 'The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.'),
(12, 23, 24, 19, 'The earth is utterly broken down, the earth is entirely dissolved, the earth is exceedingly moved.'),
(3, 23, 24, 19, 'The earth is utterly broken, the earth is rent asunder, the earth is shaken violently.'),
(8, 23, 24, 19, 'The earth is utterly broken, the earth is clean dissolved, the earth is moved exceedingly.'),
(9, 23, 24, 19, 'The earth is broken, broken down, The earth is crumbled in pieces, The earth trembleth and tottereth;'),
(6, 23, 24, 19, 'The earth is utterly broken down, the earth is completely dissolved, the earth is violently moved.'),
(14, 23, 24, 19, 'Utterly broken down hath been the land, Utterly broken hath been the land, Utterly moved hath been the land.'),
(11, 23, 24, 19, 'And being broken, the earth was broken to pieces, and the earth being abolished, it was abolished; the earth being shaken, shook.'),
(13, 23, 24, 19, 'The earth is utterly broken. The earth is torn apart. The earth is shaken violently.'),
(10, 23, 24, 19, 'The earth is utterly broken. The earth is torn apart. The earth is shaken violently.'),
(1, 23, 24, 19, 'The earth is utterly broken apart, the earth is split open, the earth is shaken violently.'),
(5, 23, 24, 19, 'The earth will be utterly broken! The earth will be utterly crushed! The earth will be utterly shaken!'),
(7, 23, 24, 19, 'With breaking shall the earth be broken, with crushing shall the earth be crushed, with trembling shall the earth be moved.'),
(4, 23, 24, 20, 'The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy on it; and it shall fall, and not rise again.'),
(12, 23, 24, 20, 'The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression of it shall be heavy upon it; and it shall fall, and not rise again.'),
(3, 23, 24, 20, 'The earth shall stagger like a drunken man, and shall sway to and fro like a hammock; and the transgression thereof shall be heavy upon it, and it shall fall, and not rise again.'),
(8, 23, 24, 20, 'The earth shall stagger like a drunken man, and shall be moved to and fro like a hut; and the transgression thereof shall be heavy upon it, and it shall fall, and not rise again.'),
(9, 23, 24, 20, 'The earth reeleth to and fro like a drunken man, And swayeth to and fro as a lodge; And the transgression thereof is heavy upon it, And it shall fall, and not rise again.'),
(6, 23, 24, 20, 'The earth reeleth to and fro like a drunkard, and is shaken like a night hut; and its transgression is heavy upon it; and it falleth and shall not rise again.'),
(14, 23, 24, 20, 'Stagger greatly doth the land as a drunkard, And it hath been moved as a lodge, And heavy on it hath been its transgression, And it hath fallen, and addeth not to rise.'),
(11, 23, 24, 20, 'The earth moving to and fro, shall move to and fro as the intoxicated, and it was removed as a lodge; and its transgression was heavy upon it and it fell, and it shall not add to rise.'),
(13, 23, 24, 20, 'The earth will stagger like a drunken man, and will sway back and forth like a hammock. Its disobedience will be heavy on it, and it will fall and not rise again.'),
(10, 23, 24, 20, 'The earth will stagger like a drunken man, and will sway back and forth like a hammock. Its disobedience will be heavy on it, and it will fall and not rise again.'),
(1, 23, 24, 20, 'The earth staggers like a drunkard and sways like a shack. Earth’s rebellion weighs it down, and it falls, never to rise again.'),
(5, 23, 24, 20, 'The earth will stagger greatly, like a drunken man, and will be carried away, like the tent of a single night. And its iniquity will be heavy upon it, and it will fall and not rise up again.'),
(7, 23, 24, 20, 'With shaking shall the earth be shaken as a drunken man, and shall be removed as the tent of one night: and the iniquity thereof shall be heavy upon it, and it shall fell, and not rise again.'),
(4, 23, 24, 21, 'And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth on the earth.'),
(12, 23, 24, 21, 'And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.'),
(3, 23, 24, 21, 'And it shall come to pass in that day, that Jehovah will punish the host of the high ones on high, and the kings of the earth upon the earth.'),
(8, 23, 24, 21, 'And it shall come to pass in that day, that the LORD shall punish the host of the high ones on high, and the kings of the earth upon the earth.'),
(9, 23, 24, 21, 'And it shall come to pass in that day, That the LORD will punish the host of the high heaven on high, And the kings of the earth upon the earth.'),
(6, 23, 24, 21, 'And it shall come to pass in that day, [that] Jehovah will punish the host of the high ones on high, and the kings of the earth upon the earth.'),
(14, 23, 24, 21, 'And it hath come to pass, in that day, Jehovah layeth a charge on the host of the high place in the high place, And on the kings of the land on the land.'),
(11, 23, 24, 21, 'And it was in that day Jehovah shall review upon the army of the height upon the height, and upon the kings of the earth upon the earth.'),
(13, 23, 24, 21, 'It shall happen in that day that Yahweh will punish the army of the high ones on high, and the kings of the earth on the earth.'),
(10, 23, 24, 21, 'It shall happen in that day that the LORD will punish the army of the high ones on high, and the kings of the earth on the earth.'),
(1, 23, 24, 21, 'In that day the LORD will punish the host of heaven above and the kings of the earth below.'),
(5, 23, 24, 21, 'And this shall be: in that day, the Lord will visit upon the armies of the sky above, and upon the kings of the earth who are on the ground.'),
(7, 23, 24, 21, 'And it shall come to pass, that in that day the Lord shall visit upon the host of heaven on high, and upon the kings of the earth, on the earth.'),
(4, 23, 24, 22, 'And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.'),
(12, 23, 24, 22, 'And they shall be gathered, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.'),
(3, 23, 24, 22, 'And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison; and after many days shall they be visited.'),
(8, 23, 24, 22, 'And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.'),
(9, 23, 24, 22, 'And they shall be gathered together, as prisoners are gathered in the dungeon, And shall be shut up in the prison, And after many days shall they be punished.'),
(6, 23, 24, 22, 'And they shall be brought together, [as] an assemblage of prisoners for the pit, and shall be shut up in prison, and after many days shall they be visited.'),
(14, 23, 24, 22, 'And they have been gathered—A gathering of bound ones in a pit, And shut up they have been in a prison, And after a multitude of days are inspected.'),
(11, 23, 24, 22, 'And they gathered a collection of the bound into the dungeon, and they were shut up into a shutting up, and after many days they shall be reviewed.'),
(13, 23, 24, 22, 'They shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison; and after many days shall they be visited.'),
(10, 23, 24, 22, 'And they will be gathered, a gathering in a dungeon, and shall be shut up in the prison; and after many days shall they be visited.'),
(1, 23, 24, 22, 'They will be gathered together like prisoners in a pit. They will be confined to a dungeon and punished after many days.'),
(5, 23, 24, 22, 'And they will be gathered together like the gathering of one bundle into a pit. And they will be enclosed in that place, as in a prison. And after many days, they will be visited.'),
(7, 23, 24, 22, 'And they shall be gathered together as in the gathering of one bundle into the pit, and they shall be shut up there in prison: and after many days they shall be visited.'),
(4, 23, 24, 23, 'Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.'),
(12, 23, 24, 23, 'Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign on mount Zion, and in Jerusalem, and before his ancients gloriously.'),
(3, 23, 24, 23, 'Then the moon shall be confounded, and the sun ashamed; for Jehovah of hosts will reign in mount Zion, and in Jerusalem; and before his elders shall be glory.'),
(8, 23, 24, 23, 'Then the moon shall be confounded, and the sun ashamed; for the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.'),
(9, 23, 24, 23, 'Then the moon shall be confounded, and the sun ashamed; For the LORD of hosts will reign in mount Zion, And in Jerusalem, and before His elders shall be Glory.'),
(6, 23, 24, 23, 'And the moon shall be confounded, and the sun ashamed; for Jehovah of hosts shall reign on mount Zion, and in Jerusalem, and before his ancients in glory.'),
(14, 23, 24, 23, 'And confounded hath been the moon, And ashamed hath been the sun, For reigned hath Jehovah of Hosts In mount Zion, and in Jerusalem, And over-against His elders—honour!'),
(11, 23, 24, 23, 'And the moon blushed, and the sun was ashamed, for Jehovah of armies reigned in mount Zion, and in Jerusalem, and was honored before his old men.'),
(13, 23, 24, 23, 'Then the moon shall be confounded, and the sun ashamed; for Yahweh of Armies will reign on Mount Zion, and in Jerusalem; and before his elders will be glory.'),
(10, 23, 24, 23, 'Then the moon shall be confounded, and the sun ashamed, for the LORD of hosts will reign on Mount Zion and in Jerusalem, and before his elders will be glory.'),
(1, 23, 24, 23, 'The moon will be confounded and the sun will be ashamed; for the LORD of Hosts will reign on Mount Zion and in Jerusalem, and before His elders with great glory.'),
(5, 23, 24, 23, 'And the moon will be ashamed, and the sun will be confounded, when the Lord of hosts will reign on mount Zion and in Jerusalem, and when he will have been glorified in the sight of his elders.'),
(7, 23, 24, 23, 'fend the moon shall blush, and the sun shall be ashamed, when the Lord of hosts shall reign in mount Sion, and in Jerusalem, and shall be glorified in the sight of his ancients.'),
(4, 23, 25, 1, 'O Lord, you are my God; I will exalt you, I will praise your name; for you have done wonderful things; your counsels of old are faithfulness and truth.'),
(12, 23, 25, 1, 'O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.'),
(3, 23, 25, 1, 'O Jehovah, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things, even counsels of old, in faithfulness and truth.'),
(8, 23, 25, 1, 'O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things, even counsels of old, in faithfulness and truth.'),
(9, 23, 25, 1, 'O LORD, Thou art my God, I will exalt Thee, I will praise Thy name, For Thou hast done wonderful things; Even counsels of old, in faithfulness and truth.'),
(6, 23, 25, 1, 'Jehovah, thou art my God: I will exalt thee; I will celebrate thy name, for thou hast done wonderful things; counsels of old [which are] faithfulness [and] truth.'),
(14, 23, 25, 1, 'O Jehovah, my God art Thou, I exalt Thee, I confess Thy name, For Thou hast done a wonderful thing, Counsels of old, stedfastness, O stedfast One.'),
(11, 23, 25, 1, 'O Jehovah, thou my God; I will exalt thee, I will praise thy name, for thou didst a wonder; counsels from far off, stability, faithfulness.'),
(13, 23, 25, 1, 'Yahweh, you are my God. I will exalt you! I will praise your name, for you have done wonderful things, things planned long ago, in complete faithfulness and truth.'),
(10, 23, 25, 1, 'The LORD, you are my God. I will exalt you. I will praise your name, for you have done wonderful things, things planned long ago, in complete faithfulness and truth.'),
(1, 23, 25, 1, 'O LORD, You are my God! I will exalt You; I will praise Your name. For You have worked wonders—plans formed long ago—in perfect faithfulness.'),
(5, 23, 25, 1, 'O Lord, you are my God! I will exalt you, and I will confess your name. For you have accomplished miracles. Your plan, from antiquity, is faithful. Amen.'),
(7, 23, 25, 1, 'O LORD, thou art my God, I will exalt thee, and give glory to thy name: for thou hast done wonderful things, thy designs of old faithful, amen.'),
(4, 23, 25, 2, 'For you have made of a city an heap; of a defended city a ruin: a palace of strangers to be no city; it shall never be built.'),
(12, 23, 25, 2, 'For thou hast made of a city a heap; of a fortified city a ruin: a palace of strangers to be no city; it shall never be built.'),
(3, 23, 25, 2, 'For thou hast made of a city a heap, of a fortified city a ruin, a palace of strangers to be no city; it shall never be built.'),
(8, 23, 25, 2, 'For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.'),
(9, 23, 25, 2, 'For Thou hast made of a city a heap, Of a fortified city a ruin; A castle of strangers to be no city, It shall never be built.'),
(6, 23, 25, 2, 'For thou hast made of the city a heap, of the fortified town a ruin, the palace of strangers to be no city; it shall never be built up.'),
(14, 23, 25, 2, 'For Thou didst make of a city a heap, Of a fenced city a ruin, A high place of strangers from being a city, To the age it is not built.'),
(11, 23, 25, 2, 'For thou didst set from a city to a heap, a fortified city to ruins: a palace of strangers from a city; it shall not be built forever.'),
(13, 23, 25, 2, 'For you have made a city into a heap, a fortified city into a ruin, a palace of strangers to be no city. It will never be built.'),
(10, 23, 25, 2, 'For you have made a city into a heap, a fortified city into a ruin, a palace of the insolent is a city no more; it will never be rebuilt.'),
(1, 23, 25, 2, 'Indeed, You have made the city a heap of rubble, the fortified town a ruin. The fortress of strangers is a city no more; it will never be rebuilt.'),
(5, 23, 25, 2, 'For you have appointed a city as a tomb, a strong city for ruination, a house of foreigners: so that it may not be a city, and so that it may not be rebuilt forever.'),
(7, 23, 25, 2, 'For thou hast reduced the city to a heap, the strong city to ruin, the house of strangers, to be no city, and to be no more built up for ever.'),
(4, 23, 25, 3, 'Therefore shall the strong people glorify you, the city of the terrible nations shall fear you.'),
(12, 23, 25, 3, 'Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.'),
(3, 23, 25, 3, 'Therefore shall a strong people glorify thee; a city of terrible nations shall fear thee.'),
(8, 23, 25, 3, 'Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.'),
(9, 23, 25, 3, 'Therefore shall the strong people glorify Thee, The city of the terrible nations shall fear Thee.'),
(6, 23, 25, 3, 'Therefore shall the mighty people glorify thee, the city of terrible nations shall fear thee.'),
(14, 23, 25, 3, 'Therefore honour Thee do a strong people, A city of the terrible nations feareth Thee.'),
(11, 23, 25, 3, 'For this shall the strong people honor thee, the city of terrible nations shall fear thee.'),
(13, 23, 25, 3, 'Therefore a strong people will glorify you. A city of awesome nations will fear you.'),
(10, 23, 25, 3, 'Therefore a strong people will glorify you. A city of awesome nations will fear you.'),
(1, 23, 25, 3, 'Therefore, a strong people will honor You. The cities of ruthless nations will revere You.'),
(5, 23, 25, 3, 'Concerning this, a strong people will praise you; a city with a robust people will fear you.'),
(7, 23, 25, 3, 'Therefore shall a strong people praise thee, the city of mighty nations shall fear thee.'),
(4, 23, 25, 4, 'For you have been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.'),
(12, 23, 25, 4, 'For thou hast been a defense to the poor, a defense to the needy in his distress, a refuge from the storm, a shade from the heat, when the blast of the terrible ones is as a storm against the wall.'),
(3, 23, 25, 4, 'For thou hast been a stronghold to the poor, a stronghold to the needy in his distress, a refuge from the storm, a shade from the heat, when the blast of the terrible ones is as a storm against the wall.'),
(8, 23, 25, 4, 'For thou hast been a strong hold to the poor, a strong hold to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.'),
(9, 23, 25, 4, 'For Thou hast been a stronghold to the poor, A stronghold to the needy in his distress, A refuge from the storm, a shadow from the heat; For the blast of the terrible ones was as a storm against the wall.'),
(6, 23, 25, 4, 'For thou hast been a fortress to the poor, a fortress for the needy in his distress, a refuge from the storm, a shadow from the heat: for the blast of the terrible ones [has been] as the storm [against] a wall.'),
(14, 23, 25, 4, 'For Thou hast been a stronghold for the poor, A stronghold for the needy in his distress, A refuge from storm, a shadow from heat, When the spirit of the terrible is as a storm—a wall.'),
(11, 23, 25, 4, 'For thou wert a fortress to the poor, a fortress to the needy in straits; to him a refuge from the inundation, a shadow from the heat when the wind of the terrible ones as the inundation of the wall.'),
(13, 23, 25, 4, 'For you have been a stronghold to the poor, a stronghold to the needy in his distress, a refuge from the storm, a shade from the heat, when the blast of the dreaded ones is like a storm against the wall.'),
(10, 23, 25, 4, 'For you have been a stronghold to the poor, a stronghold to the needy in his distress, a refuge from the storm, a shade from the heat, when the blast of the dreaded ones is like a storm against the wall.'),
(1, 23, 25, 4, 'For You have been a refuge for the poor, a stronghold for the needy in distress, a refuge from the storm, a shade from the heat. For the breath of the ruthless is like rain against a wall,'),
(5, 23, 25, 4, 'For you have been the strength of the poor, the strength of the indigent in his tribulation, a refuge from the whirlwind, a shadow from the heat. For the spirit of the mighty is like a whirlwind striking against a wall.'),
(7, 23, 25, 4, 'Because thou hast been a strength to the poor, a strength to the needy in his distress: a refuge from the whirlwind, a shadow from the heat. For the blast of the mighty is like a whirlwind beating against a wall.'),
(4, 23, 25, 5, 'You shall bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.'),
(12, 23, 25, 5, 'Thou wilt bring down the noise of strangers, as the heat in a dry place; even the heat with the shade of a cloud: the branch of the terrible ones shall be brought low.'),
(3, 23, 25, 5, 'As the heat in a dry place wilt thou bring down the noise of strangers; as the heat by the shade of a cloud, the song of the terrible ones shall be brought low.'),
(8, 23, 25, 5, 'As the heat in a dry place shalt thou bring down the noise of strangers; as the heat by the shadow of a cloud, the song of the terrible ones shall be brought low.'),
(9, 23, 25, 5, 'As the heat in a dry place, Thou didst subdue the noise of strangers; As the heat by the shadow of a cloud, the song of the terrible ones was brought low.'),
(6, 23, 25, 5, 'Thou hast subdued the tumult of strangers, as the heat in a dry place; [as] the heat, by the shadow of a cloud, [so] the song of the terrible ones is brought low.'),
(14, 23, 25, 5, 'As heat in a dry place, The noise of strangers Thou humblest, Heat with the shadow of a thick cloud, The singing of the terrible is humbled.'),
(11, 23, 25, 5, 'As the heat in Zion the noise of strangers thou shalt bring down; the heat with the shadow of a cloud: the song of the terrible shall be humbled.'),
(13, 23, 25, 5, 'As the heat in a dry place will you bring down the noise of strangers; as the heat by the shade of a cloud, the song of the dreaded ones will be brought low.'),
(10, 23, 25, 5, 'As the heat in a dry place will you bring down the noise of strangers; as the heat by the shade of a cloud, the song of the dreaded ones will be brought low.'),
(1, 23, 25, 5, 'like heat in a dry land. You subdue the uproar of foreigners. As the shade of a cloud cools the heat, so the song of the ruthless is silenced.'),
(5, 23, 25, 5, 'You will bring low the uprising of foreigners, just as heat brings thirst. And like heat under a torrential cloud, you will cause the offshoot of the strong to wither away.'),
(7, 23, 25, 5, 'Thou shalt bring down the tumult of strangers, as heat in thirst: and as with heat under a burning cloud, thou shalt make the branch of the mighty to wither away.'),
(4, 23, 25, 6, 'And in this mountain shall the LORD of hosts make to all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.'),
(12, 23, 25, 6, 'And on this mountain will the LORD of hosts make to all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.'),
(3, 23, 25, 6, 'And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.'),
(8, 23, 25, 6, 'And in this mountain shall the LORD of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.'),
(9, 23, 25, 6, 'And in this mountain will the LORD of hosts make unto all peoples A feast of fat things, a feast of wines on the lees, Of fat things full of marrow, of wines on the lees well refined.'),
(6, 23, 25, 6, 'And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.'),
(14, 23, 25, 6, 'And made hath Jehovah of Hosts, For all the peoples in this mount, A banquet of fat things, a banquet of preserved things, Fat things full of marrow, preserved things refined.'),
(11, 23, 25, 6, 'Jehovah of armies will make to all peoples in this mountain a drinking of fatness, a drinking of lees of wine, fatness of marrows, strained lees of wine.'),
(13, 23, 25, 6, 'In this mountain, Yahweh of Armies will make all peoples a feast of fat things, a feast of choice wines, of fat things full of marrow, of well refined choice wines.'),
(10, 23, 25, 6, 'In this mountain, the LORD of hosts will make all peoples a feast of fat things, a feast of choice wines, of fat things full of marrow, of well refined choice wines.'),
(1, 23, 25, 6, 'On this mountain the LORD of Hosts will prepare a lavish banquet for all the peoples, a feast of aged wine, of choice meat, of finely aged wine.'),
(5, 23, 25, 6, 'And the Lord of hosts will cause all the peoples on this mountain to feast on fatness, to feast on wine, a fatness full of marrow, a purified wine.'),
(7, 23, 25, 6, 'And the Lord of hosts shall make unto all people in this mountain, a feast of fat things, a feast of wine, of fat things full of marrow, of wine purified from the lees.'),
(4, 23, 25, 7, 'And he will destroy in this mountain the face of the covering cast over all people, and the veil that is spread over all nations.'),
(12, 23, 25, 7, 'And he will destroy on this mountain the face of the covering cast over all people, and the vail that is spread over all nations.'),
(3, 23, 25, 7, 'And he will destroy in this mountain the face of the covering that covereth all peoples, and the veil that is spread over all nations.'),
(8, 23, 25, 7, 'And he will destroy in this mountain the face of the covering that is cast over all peoples, and the veil that is spread over all nations.'),
(9, 23, 25, 7, 'And He will destroy in this mountain The face of the covering that is cast over all peoples, And the veil that is spread over all nations.'),
(6, 23, 25, 7, 'And he will destroy in this mountain the face of the veil which veileth all the peoples, and the covering that is spread over all the nations.'),
(14, 23, 25, 7, 'And swallowed up hath He in this mountain The face of the wrapping that is wrapped over all the peoples, And of the covering that is spread over all the nations.'),
(11, 23, 25, 7, 'And he will swallow up in this mountain the face of the covering covered over all peoples, and the veil covered over all nations.'),
(13, 23, 25, 7, 'He will destroy in this mountain the surface of the covering that covers all peoples, and the veil that is spread over all nations.'),
(10, 23, 25, 7, 'He will destroy in this mountain the surface of the covering that covers all peoples, and the veil that is spread over all nations.'),
(1, 23, 25, 7, 'On this mountain He will swallow up the shroud that enfolds all peoples, the sheet that covers all nations;'),
(5, 23, 25, 7, 'And he will cast down violently, on this mountain, the face of the chains, with which all peoples had been bound, and the net, with which all nations had been covered.'),
(7, 23, 25, 7, 'And he shall destroy in this mountain the face of the bond with which all pie were tied, and the web that he over all nations.'),
(4, 23, 25, 8, 'He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD has spoken it.'),
(12, 23, 25, 8, 'He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people will he remove from all the earth: for the LORD hath spoken it.'),
(3, 23, 25, 8, 'He hath swallowed up death for ever; and the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken it.'),
(8, 23, 25, 8, 'He hath swallowed up death for ever; and the Lord GOD will wipe away tears from off all faces; and the reproach of his people shall he take away from off all the earth: for the LORD hath spoken it.'),
(9, 23, 25, 8, 'He will swallow up death for ever; And the Lord GOD will wipe away tears from off all faces; And the reproach of His people will He take away from off all the earth; For the LORD hath spoken it.'),
(6, 23, 25, 8, 'He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken.'),
(14, 23, 25, 8, 'He hath swallowed up death in victory, And wiped hath the Lord Jehovah, The tear from off all faces, And the reproach of His people He turneth aside from off all the earth, For Jehovah hath spoken.'),
(11, 23, 25, 8, 'He swallowed up death for glory, the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people he will remove from off all the earth, for Jehovah spake.'),
(13, 23, 25, 8, 'He has swallowed up death forever! The Lord Yahweh will wipe away tears from off all faces. He will take the reproach of his people away from off all the earth, for Yahweh has spoken it.'),
(10, 23, 25, 8, 'He has swallowed up death in victory. The Lord GOD will wipe away tears from off all faces. He will take the reproach of his people away from off all the earth, for the LORD has spoken it.'),
(1, 23, 25, 8, 'He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.'),
(5, 23, 25, 8, 'He will violently cast down death forever. And the Lord God will take away the tears from every face, and he will take away the disgrace of his people from the entire earth. For the Lord has spoken it.'),
(7, 23, 25, 8, 'He shall cast death down headlong forever: and the Lord God shall wipe away tears from every face, and the reproach of his people he shall take away from off the whole earth: for the Lord hath spoken it.'),
(4, 23, 25, 9, 'And it shall be said in that day, See, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.'),
(12, 23, 25, 9, 'And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD, we have waited for him, we will be glad and rejoice in his salvation.'),
(3, 23, 25, 9, 'And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is Jehovah; we have waited for him, we will be glad and rejoice in his salvation.'),
(8, 23, 25, 9, 'And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.'),
(9, 23, 25, 9, 'And it shall be said in that day: ‘Lo, this is our God, For whom we waited, that He might save us; This is the LORD, for whom we waited, We will be glad and rejoice in His salvation.’'),
(6, 23, 25, 9, 'And it shall be said in that day, Behold, this is our God; we have waited for him, and he will save us: this is Jehovah, we have waited for him; we will be glad and rejoice in his salvation.'),
(14, 23, 25, 9, 'And one hath said in that day, ‘Lo, this is our God, We waited for Him, and He saveth us, This is Jehovah, we have waited for Him, We joy and rejoice in His salvation.’'),
(11, 23, 25, 9, 'And it was said in that day, Behold, this our God, we hoped for him, and he will save us: this Jehovah, we hoped for him, we will rejoice and be glad in his salvation.'),
(13, 23, 25, 9, 'It shall be said in that day, “Behold, this is our God! We have waited for him, and he will save us! This is Yahweh! We have waited for him. We will be glad and rejoice in his salvation!”'),
(10, 23, 25, 9, 'It shall be said in that day, “Look, this is our God. We have waited for him, and he will save us. This is the LORD. We have waited for him. We will be glad and rejoice in his salvation.”'),
(1, 23, 25, 9, 'And in that day it will be said, “Surely this is our God; we have waited for Him, and He has saved us. This is the LORD for whom we have waited. Let us rejoice and be glad in His salvation.”'),
(5, 23, 25, 9, 'And they will say in that day: “Behold, this is our God! We have waited for him, and he will save us. This is the Lord! We have endured for him. We will exult and rejoice in his salvation.”'),
(7, 23, 25, 9, 'And they shall say in that day: Lo, this is our God, we have waited for him, and he will save us: this is the Lord, we have patiently waited for him, we shall rejoice and be joyful in his salvation.'),
(4, 23, 25, 10, 'For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.'),
(12, 23, 25, 10, 'For on this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.'),
(3, 23, 25, 10, 'For in this mountain will the hand of Jehovah rest; and Moab shall be trodden down in his place, even as straw is trodden down in the water of the dung-hill.'),
(8, 23, 25, 10, 'For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down in his place, even as straw is trodden down in the water of the dunghill.'),
(9, 23, 25, 10, 'For in this mountain will the hand of the LORD rest, And Moab shall be trodden down in his place, Even as straw is trodden down in the dunghill.'),
(6, 23, 25, 10, 'For in this mountain shall the hand of Jehovah rest, and Moab shall be trodden down under him, as straw is trodden down in the dunghill;'),
(14, 23, 25, 10, 'For rest doth the hand of Jehovah on this mountain, And trodden down is Moab under Him, As trodden down is straw on a dunghill.'),
(11, 23, 25, 10, 'For the hand of Jehovah shall rest in this mountain, and Moab was thrust down under him as straw was thrust down in the water of the dunghill.'),
(13, 23, 25, 10, 'For in this mountain the hand of Yahweh will rest. Moab will be trodden down in his place, even like straw is trodden down in the water of the dunghill.'),
(10, 23, 25, 10, 'For in this mountain the hand of the LORD will rest. Moab will be trodden down in his place, even like straw is trodden down in a dunghill.'),
(1, 23, 25, 10, 'For the hand of the LORD will rest on this mountain. But Moab will be trampled in his place as straw is trodden into the dung pile.'),
(5, 23, 25, 10, 'For the hand of the Lord will rest upon this mountain. And Moab will be trampled under him, just as stubble is worn away by a wagon.'),
(7, 23, 25, 10, 'For the hand of the Lord shall rest in this mountain: and Moab shall be trodden down under him, as straw is broken in pieces with the wain.'),
(4, 23, 25, 11, 'And he shall spread forth his hands in the middle of them, as he that swims spreads forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.'),
(12, 23, 25, 11, 'And he will spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he will bring down their pride together with the spoils of their hands.'),
(3, 23, 25, 11, 'And he shall spread forth his hands in the midst thereof, as he that swimmeth spreadeth forth his hands to swim; but Jehovah will lay low his pride together with the craft of his hands.'),
(8, 23, 25, 11, 'And he shall spread forth his hands in the midst thereof, as he that swimmeth spreadeth forth his hands to swim: and he shall lay low his pride together with the craft of his hands.'),
(9, 23, 25, 11, 'And when he shall spread forth his hands in the midst thereof, As he that swimmeth spreadeth forth his hands to swim, His pride shall be brought down together with the cunning of his hands.'),
(6, 23, 25, 11, 'and he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth them forth to swim; and he shall bring down their pride together with the plots of their hands.'),
(14, 23, 25, 11, 'And he spread out his hands in its midst, As spread out doth the swimmer to swim; And He hath humbled his excellency With the machinations of his hands.'),
(11, 23, 25, 11, 'And he spread forth his hands in their midst, as he swimming will spread forth to swim: and he humbled their pride with the ambuscades of their hands.'),
(13, 23, 25, 11, 'He will spread out his hands in its midst, like one who swims spreads out hands to swim, but his pride will be humbled together with the craft of his hands.'),
(10, 23, 25, 11, 'He will spread out his hands in its midst, like one who swims spreads out hands to swim, but his pride will be humbled together with the craft of his hands.'),
(1, 23, 25, 11, 'He will spread out his hands within it, as a swimmer spreads his arms to swim. His pride will be brought low, despite the skill of his hands.'),
(5, 23, 25, 11, 'And he will extend his hands under him, like a swimmer extending his hands to swim. And he will bring down his glory with a clap of his hands.'),
(7, 23, 25, 11, 'And he shall stretch forth his hands under him, as he that swimmeth stretcheth forth his hands to swim: and he shall bring down his glory with the dashing of his hands.'),
(4, 23, 25, 12, 'And the fortress of the high fort of your walls shall he bring down, lay low, and bring to the ground, even to the dust.'),
(12, 23, 25, 12, 'And the fortress of the high fort of thy walls will he bring down, lay low, and bring to the ground, even to the dust.'),
(3, 23, 25, 12, 'And the high fortress of thy walls hath he brought down, laid low, and brought to the ground, even to the dust.'),
(8, 23, 25, 12, 'And the fortress of the high fort of thy walls hath he brought down, laid low, and brought to the ground, even to the dust.'),
(9, 23, 25, 12, 'And the high fortress of thy walls will He bring down, lay low, And bring to the ground, even to the dust.'),
(6, 23, 25, 12, 'And the fortress of the high defences of thy walls will he bring down, lay low, bring to the ground, into the dust.'),
(14, 23, 25, 12, 'And the fortress of the high place of thy walls He hath bowed down—He hath made low, He hath caused it to come to the earth,—unto dust.'),
(11, 23, 25, 12, 'And the fortress of the height of thy walls shall be brought low; be humbled, be struck to the earth, even to the dust.'),
(13, 23, 25, 12, 'He has brought the high fortress of your walls down, laid low, and brought to the ground, even to the dust.'),
(10, 23, 25, 12, 'He has brought the high fortress of your walls down, laid low, and brought to the ground, even to the dust.'),
(1, 23, 25, 12, 'The high-walled fortress will be brought down, cast to the ground, into the dust.'),
(5, 23, 25, 12, 'And the fortifications of your sublime walls will fall, and be brought low, and be torn down to the ground, even to the dust.'),
(7, 23, 25, 12, 'And the bulwarks of thy high walls shall fall, and be brought low, and shall be pulled down to the ground, even to the dust.'),
(4, 23, 26, 1, 'In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.'),
(12, 23, 26, 1, 'In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.'),
(3, 23, 26, 1, 'In that day shall this song be sung in the land of Judah: We have a strong city; salvation will he appoint for walls and bulwarks.'),
(8, 23, 26, 1, 'In that day shall this song be sung in the land of Judah: We have a strong city; salvation will he appoint for walls and bulwarks.'),
(9, 23, 26, 1, 'In that day shall this song be sung in the land of Judah:  We have a strong city; Walls and bulwarks doth He appoint for salvation.'),
(6, 23, 26, 1, 'In that day shall this song be sung in the land of Judah: We have a strong city; salvation doth he appoint for walls and bulwarks.'),
(14, 23, 26, 1, 'In that day sung is this song in the land of Judah: ‘We have a strong city, Salvation He doth make walls and bulwark.'),
(11, 23, 26, 1, 'In that day this song shall be sung in the land of Judah: A strong city to us; he will set salvation the wall and the fortification.'),
(13, 23, 26, 1, 'In that day, this song will be sung in the land of Judah: “We have a strong city. God appoints salvation for walls and bulwarks.'),
(10, 23, 26, 1, 'In that day, this song will be sung in the land of Judah: “We have a strong city. He appoints salvation for walls and ramparts.'),
(1, 23, 26, 1, 'In that day this song will be sung in the land of Judah: We have a strong city; salvation is established as its walls and ramparts.'),
(5, 23, 26, 1, 'In that day, this canticle will be sung in the land of Judah. Within it will be set the city of our strength: Zion, a savior, a wall with a bulwark.'),
(7, 23, 26, 1, 'IN that day shall this canticle be sung the land of Juda. Sion the city of our strength a saviour, a wall and a bulwark shall be set therein.'),
(4, 23, 26, 2, 'Open you the gates, that the righteous nation which keeps the truth may enter in.'),
(12, 23, 26, 2, 'Open ye the gates, that the righteous nation which keepeth the truth may enter in.'),
(3, 23, 26, 2, 'Open ye the gates, that the righteous nation which keepeth faith may enter in.'),
(8, 23, 26, 2, 'Open ye the gates, that the righteous nation which keepeth truth may enter in.'),
(9, 23, 26, 2, 'Open ye the gates, That the righteous nation that keepeth faithfulness may enter in.'),
(6, 23, 26, 2, 'Open ye the gates, and the righteous nation which keepeth faithfulness shall enter in.'),
(14, 23, 26, 2, 'Open ye the gates, that enter may a righteous nation, Preserving stedfastness.'),
(11, 23, 26, 2, 'Open ye the gates and the just nation watching truths shall come in.'),
(13, 23, 26, 2, 'Open the gates, that the righteous nation may enter: the one which keeps faith.'),
(10, 23, 26, 2, 'Open the gates, that the righteous nation may enter: the one which keeps faith.'),
(1, 23, 26, 2, 'Open the gates so a righteous nation may enter—one that remains faithful.'),
(5, 23, 26, 2, 'Open the gates, and let the just people who guard the truth enter.'),
(7, 23, 26, 2, 'Open ye the gates, and let the just nation, that keepeth the truth, enter in.'),
(4, 23, 26, 3, 'You will keep him in perfect peace, whose mind is stayed on you: because he trusts in you.'),
(12, 23, 26, 3, 'Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.'),
(3, 23, 26, 3, 'Thou wilt keep him in perfect peace, whose mind is stayed on thee; because he trusteth in thee.'),
(8, 23, 26, 3, 'Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.'),
(9, 23, 26, 3, 'The mind stayed on Thee Thou keepest in perfect peace; Because it trusteth in Thee.'),
(6, 23, 26, 3, 'Thou wilt keep in perfect peace the mind stayed [on thee], for he confideth in thee.'),
(14, 23, 26, 3, 'An imagination supported Thou fortifiest peace—peace! For in Thee it is confident.'),
(11, 23, 26, 3, 'The mind placed upon thee thou wilt form peace, peace, because he trusted in thee.'),
(13, 23, 26, 3, 'You will keep whoever’s mind is steadfast in perfect peace, because he trusts in you.'),
(10, 23, 26, 3, 'You will keep him in peace, in peace whose thoughts are fixed on you, because he trusts in you.'),
(1, 23, 26, 3, 'You will keep in perfect peace the steadfast of mind, because he trusts in You.'),
(5, 23, 26, 3, 'The old error has gone away. You will serve peace: peace, for we have hoped in you.'),
(7, 23, 26, 3, 'The old error is passed away: thou wilt keep peace: peace, because we have hoped in thee.'),
(4, 23, 26, 4, 'Trust you in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:'),
(12, 23, 26, 4, 'Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:'),
(3, 23, 26, 4, 'Trust ye in Jehovah for ever; for in Jehovah, even Jehovah, is an everlasting rock.'),
(8, 23, 26, 4, 'Trust ye in the LORD for ever: for in the LORD JEHOVAH is an everlasting rock.'),
(9, 23, 26, 4, 'Trust ye in the LORD for ever, For the LORD is GOD, an everlasting Rock.'),
(6, 23, 26, 4, 'Confide ye in Jehovah for ever; for in Jah, Jehovah, is the rock of ages.'),
(14, 23, 26, 4, 'Trust ye in Jehovah for ever, For in Jah Jehovah is a rock of ages,'),
(11, 23, 26, 4, 'Trust ye in Jehovah even to eternity, for in Jah Jehovah is the rock of ages.'),
(13, 23, 26, 4, 'Trust in Yahweh forever; for in Yah, Yahweh, is an everlasting Rock.'),
(10, 23, 26, 4, 'Trust in the LORD forever; for in YAH, the LORD, is an everlasting Rock.'),
(1, 23, 26, 4, 'Trust in the LORD forever, because GOD the LORD is the Rock eternal.'),
(5, 23, 26, 4, 'You have trusted in the Lord for all eternity, in the Lord God almighty forever.'),
(7, 23, 26, 4, 'You have hoped in the Lord for evermore, in the Lord God mighty for ever.'),
(4, 23, 26, 5, 'For he brings down them that dwell on high; the lofty city, he lays it low; he lays it low, even to the ground; he brings it even to the dust.'),
(12, 23, 26, 5, 'For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.'),
(3, 23, 26, 5, 'For he hath brought down them that dwell on high, the lofty city: he layeth it low, he layeth it low even to the ground; he bringeth it even to the dust.'),
(8, 23, 26, 5, 'For he hath brought down them that dwell on high, the lofty city: he layeth it low, he layeth it low even to the ground; he bringeth it even to the dust.'),
(9, 23, 26, 5, 'For He hath brought down them that dwell on high, The lofty city, laying it low, laying it low even to the ground, Bringing it even to the dust.'),
(6, 23, 26, 5, 'For he bringeth down them that dwell on high; the lofty city, he layeth it low, he layeth it low to the ground, he bringeth it even to the dust.'),
(14, 23, 26, 5, 'For He bowed down the dwellers on high, A city set on high He maketh low, He maketh it low unto the earth, He causeth it to come unto the dust,'),
(11, 23, 26, 5, 'For he bows down those dwelling in height; for the city set up on high he will bring it down; he will bring it down even to the earth; he will cause it to touch even to the dust.'),
(13, 23, 26, 5, 'For he has brought down those who dwell on high, the lofty city. He lays it low. He lays it low even to the ground. He brings it even to the dust.'),
(10, 23, 26, 5, 'For he has brought down those who dwell on high, the lofty city. He lays it low to the ground. He casts it to the dust.'),
(1, 23, 26, 5, 'For He has humbled those who dwell on high; He lays the lofty city low. He brings it down to the ground; He casts it into the dust.'),
(5, 23, 26, 5, 'For he will bend down those living in the heights. He will bring low the lofty city. He will lower it, even to the ground. He will tear it down, even to the dust.'),
(7, 23, 26, 5, 'For he shall bring down them that dwell on high, the high city he shall lay low. He shall bring it down even to the ground, he shall pull it down even to the dust.'),
(4, 23, 26, 6, 'The foot shall tread it down, even the feet of the poor, and the steps of the needy.'),
(12, 23, 26, 6, 'The foot shall tread it down, even the feet of the poor, and the steps of the needy.'),
(3, 23, 26, 6, 'The foot shall tread it down; even the feet of the poor, and the steps of the needy.'),
(8, 23, 26, 6, 'The foot shall tread it down; even the feet of the poor, and the steps of the needy.'),
(9, 23, 26, 6, 'The foot shall tread it down, Even the feet of the poor, and the steps of the needy.'),
(6, 23, 26, 6, 'The foot shall tread it down,—the feet of the afflicted, the steps of the poor.'),
(14, 23, 26, 6, 'Tread it down doth a foot, Feet of the poor—steps of the weak.'),
(11, 23, 26, 6, 'The foot shall tread it down, the feet of the humble, the steps of the poor.'),
(13, 23, 26, 6, 'The foot shall tread it down; Even the feet of the poor, and the steps of the needy.”'),
(10, 23, 26, 6, 'The feet of the poor tramples it down, the footsteps of the needy.”'),
(1, 23, 26, 6, 'Feet trample it down—the feet of the oppressed, the steps of the poor.'),
(5, 23, 26, 6, 'The foot will tread it down: the feet of the poor, the steps of the indigent.'),
(7, 23, 26, 6, 'The foot shall tread it down, the feet of the poor, the steps of the needy.'),
(4, 23, 26, 7, 'The way of the just is uprightness: you, most upright, do weigh the path of the just.'),
(12, 23, 26, 7, 'The way of the just is uprightness: thou, most upright, dost weigh the path of the just.'),
(3, 23, 26, 7, 'The way of the just is uprightness: thou that art upright dost direct the path of the just.'),
(8, 23, 26, 7, 'The way of the just is uprightness: thou that art up right dost direct the path of the just.'),
(9, 23, 26, 7, 'The way of the just is straight; Thou, Most Upright, makest plain the path of the just.'),
(6, 23, 26, 7, 'The way of the just is uprightness: thou, the Upright, dost make the path of the just even.'),
(14, 23, 26, 7, 'The path for the righteous is uprightness, O upright One, The path of the righteous Thou dost ponder.'),
(11, 23, 26, 7, 'The way to the just one is straightness: being upright, thou wilt prepare the departing of the just one.'),
(13, 23, 26, 7, 'The way of the just is uprightness. You who are upright make the path of the righteous level.'),
(10, 23, 26, 7, 'The way of the righteous is level. O Just One, you make the path of the righteous smooth.'),
(1, 23, 26, 7, 'The path of the righteous is level; You clear a straight path for the upright.'),
(5, 23, 26, 7, 'The path of the just is upright; the difficult path of the just is right to walk in.'),
(7, 23, 26, 7, 'The way of the just is right, the path of the just is right to walk in.'),
(4, 23, 26, 8, 'Yes, in the way of your judgments, O LORD, have we waited for you; the desire of our soul is to your name, and to the remembrance of you.'),
(12, 23, 26, 8, 'Yes, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.'),
(3, 23, 26, 8, 'Yea, in the way of thy judgments, O Jehovah, have we waited for thee; to thy name, even to thy memorial name, is the desire of our soul.'),
(8, 23, 26, 8, 'Yea, in the way of thy judgments, O LORD, have we waited for thee; to thy name and to thy memorial is the desire of our soul.'),
(9, 23, 26, 8, 'Yea, in the way of Thy judgments, O LORD, have we waited for Thee; To Thy name and to Thy memorial is the desire of our soul.'),
(6, 23, 26, 8, 'Yea, in the way of thy judgments, O Jehovah, have we waited for thee; the desire of [our] soul is to thy name, and to thy memorial.'),
(14, 23, 26, 8, 'Also, in the path of Thy judgments, O Jehovah, we have waited for Thee, To Thy name and to Thy remembrance Is the desire of the soul.'),
(11, 23, 26, 8, 'Also the way of thy judgments, O Jehovah, we hoped for thee; to thy name and to thy remembrance is the desire of the soul.'),
(13, 23, 26, 8, 'Yes, in the way of your judgments, Yahweh, have we waited for you. Your name and your renown are the desire of our soul.'),
(10, 23, 26, 8, 'Yes, in the path of your judgments, O LORD, have we waited for you. Your name and your renown are the desire of our soul.'),
(1, 23, 26, 8, 'Yes, we wait for You, O LORD; we walk in the path of Your judgments. Your name and renown are the desire of our souls.'),
(5, 23, 26, 8, 'And in the path of your judgments, O Lord, we have endured for you. Your name and your remembrance are the desire of the soul.'),
(7, 23, 26, 8, 'And in the way of thy judgments, O Lord, we have patiently waited for thee: thy name, and thy remembrance are the desire of the soul.'),
(4, 23, 26, 9, 'With my soul have I desired you in the night; yes, with my spirit within me will I seek you early: for when your judgments are in the earth, the inhabitants of the world will learn righteousness.'),
(12, 23, 26, 9, 'With my soul have I desired thee in the night; yes, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.'),
(3, 23, 26, 9, 'With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee earnestly: for when thy judgments are in the earth, the inhabitants of the world learn righteousness.'),
(8, 23, 26, 9, 'With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world learn righteousness.'),
(9, 23, 26, 9, 'With my soul have I desired Thee in the night; Yea, with my spirit within me have I sought Thee earnestly; For when Thy judgments are in the earth, The inhabitants of the world learn righteousness.'),
(6, 23, 26, 9, 'With my soul have I desired thee in the night; yea, with my spirit within me I seek thee early: for when thy judgments are in the earth, the inhabitants of the world learn righteousness.'),
(14, 23, 26, 9, 'With my soul I desired Thee in the night, Also, with my spirit within me I seek Thee earnestly, For when Thy judgments are on the earth, The inhabitants of the world have learned righteousness.'),
(11, 23, 26, 9, 'My soul desired thee in the night; also my spirit in the midst of me I will seek thee: for when thy judgments to the earth, those dwelling in the habitable globe will learn justice.'),
(13, 23, 26, 9, 'With my soul have I desired you in the night. Yes, with my spirit within me will I seek you earnestly; for when your judgments are in the earth, the inhabitants of the world learn righteousness.'),
(10, 23, 26, 9, 'With my soul have I desired you in the night. Yes, my spirit within me will seek you early, for when your judgments are in the earth, the inhabitants of the world learn righteousness.'),
(1, 23, 26, 9, 'My soul longs for You in the night; indeed, my spirit seeks You at dawn. For when Your judgments come upon the earth, the people of the world learn righteousness.'),
(5, 23, 26, 9, 'My soul has desired you in the night. But I will also watch for you with my spirit, in my inmost heart, from the morning. When you accomplish your judgments upon the earth, the inhabitants of the world will learn justice.'),
(7, 23, 26, 9, 'My soul hath desired thee in the night: yea, and with my spirit within me in the morning early I will watch to thee. When thou shalt do thy judgments on the earth, the inhabitants of the world shall learn justice.'),
(4, 23, 26, 10, 'Let favor be showed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.'),
(12, 23, 26, 10, 'Let favor be shown to the wicked, yet he will not learn righteousness: in the land of uprightness he will deal unjustly, and will not behold the majesty of the LORD.'),
(3, 23, 26, 10, 'Let favor be showed to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of Jehovah.'),
(8, 23, 26, 10, 'Let favour be shewed to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of the LORD.'),
(9, 23, 26, 10, 'Let favour be shown to the wicked, yet will he not learn righteousness; In the land of uprightness will he deal wrongfully, And will not behold the majesty of the LORD.'),
(6, 23, 26, 10, 'If favour be shewn to the wicked, he doth not learn righteousness: in the land of uprightness he dealeth unjustly, and beholdeth not the majesty of Jehovah.'),
(14, 23, 26, 10, 'The wicked findeth favour, He hath not learned righteousness, In a land of straightforwardness he dealeth perversely, And seeth not the excellency of Jehovah.'),
(11, 23, 26, 10, 'Shall the unjust be shown favor? He learnt not justice; in the land of justice he will act perversely, and he will not see the majesty of Jehovah.'),
(13, 23, 26, 10, 'Let favor be shown to the wicked, yet he will not learn righteousness. In the land of uprightness he will deal wrongfully, and will not see Yahweh’s majesty.'),
(10, 23, 26, 10, 'Let favor be shown to the wicked, yet he will not learn righteousness. In the land of uprightness he will deal wrongfully, and will not see the LORD’s majesty.'),
(1, 23, 26, 10, 'Though grace is shown to the wicked man, he does not learn righteousness. In the land of righteousness he acts unjustly and fails to see the majesty of the LORD.'),
(5, 23, 26, 10, 'Let us take pity on the impious one, but he will not learn justice. In the land of the holy ones, he has done iniquity, and so he will not see the glory of the Lord.'),
(7, 23, 26, 10, 'Let us have pity on the wicked, but he will not learn justice: in the land of the saints he hath done wicked things, and he shall not see the glory of the Lord.'),
(4, 23, 26, 11, 'LORD, when your hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yes, the fire of your enemies shall devour them.'),
(12, 23, 26, 11, 'LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yes, the fire of thy enemies shall devour them.'),
(3, 23, 26, 11, 'Jehovah, thy hand is lifted up, yet they see not: but they shall see thy zeal for the people, and be put to shame; yea, fire shall devour thine adversaries.'),
(8, 23, 26, 11, 'LORD, thy hand is lifted up, yet they see not: but they shall see thy zeal for the people, and be ashamed; yea, fire shall devour thine adversaries.'),
(9, 23, 26, 11, 'LORD, Thy hand was lifted up, yet they see not; They shall see with shame Thy zeal for the people; Yea, fire shall devour Thine adversaries.'),
(6, 23, 26, 11, 'Jehovah, thy hand is lifted up, but they do not see: [yet] they shall see [thy] jealousy [for] the people, and be ashamed; yea, the fire which is for thine adversaries shall devour them.'),
(14, 23, 26, 11, 'O Jehovah, high is Thy hand—they see not, They see the zeal of the people, and are ashamed, Also, the fire—Thine adversaries, consumeth them.'),
(11, 23, 26, 11, 'O Jehovah, high thy hand, they will not see: they shall see and be ashamed for their jealousy of the people; also the fire of thine enemies shall consume them.'),
(13, 23, 26, 11, 'Yahweh, your hand is lifted up, yet they don’t see; but they will see your zeal for the people, and be disappointed. Yes, fire will consume your adversaries.'),
(10, 23, 26, 11, 'LORD, your hand is lifted up, yet they do not see; they see the zeal of the people, and are ashamed. Yes, fire will consume your adversaries.'),
(1, 23, 26, 11, 'O LORD, Your hand is upraised, but they do not see it. They will see Your zeal for Your people and be put to shame. The fire set for Your enemies will consume them!'),
(5, 23, 26, 11, 'Lord, let your hand be exalted, and let them not see it. May the envious people see and be confounded. And may fire devour your enemies.'),
(7, 23, 26, 11, 'Lord, let thy hand be exalted, and let them not see: let the envious people see, and be confounded: and let fire devour thy enemies.'),
(4, 23, 26, 12, 'LORD, you will ordain peace for us: for you also have worked all our works in us.'),
(12, 23, 26, 12, 'LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.'),
(3, 23, 26, 12, 'Jehovah, thou wilt ordain peace for us; for thou hast also wrought all our works for us.'),
(8, 23, 26, 12, 'LORD, thou wilt ordain peace for us: for thou hast also wrought all our works for us.'),
(9, 23, 26, 12, 'LORD, Thou wilt establish peace for us; For Thou hast indeed wrought all our works for us.'),
(6, 23, 26, 12, 'Jehovah, thou wilt ordain peace for us; for thou also hast wrought all our works for us.'),
(14, 23, 26, 12, 'O Jehovah, Thou appointest peace to us, For, all our works also Thou hast wrought for us.'),
(11, 23, 26, 12, 'O Jehovah, thou wilt judge peace for us: for also all our works thou didst for us.'),
(13, 23, 26, 12, 'Yahweh, you will ordain peace for us, for you have also worked all our works for us.'),
(10, 23, 26, 12, 'LORD, you will ordain peace for us, for you have also worked all our works for us.'),
(1, 23, 26, 12, 'O LORD, You will establish peace for us. For all that we have accomplished, You have done for us.'),
(5, 23, 26, 12, 'Lord, you will give us peace. For all our works have been wrought for us by you.'),
(7, 23, 26, 12, 'Lord, thou wilt give us peace: for thou hast wrought all our works for us.'),
(4, 23, 26, 13, 'O LORD our God, other lords beside you have had dominion over us: but by you only will we make mention of your name.'),
(12, 23, 26, 13, 'O LORD our God, other lords beside thee have had dominion over us; but by thee only will we make mention of thy name.'),
(3, 23, 26, 13, 'O Jehovah our God, other lords besides thee have had dominion over us; but by thee only will we make mention of thy name.'),
(8, 23, 26, 13, 'O LORD our God, other lords beside thee have had dominion over us; but by thee only will we make mention of thy name.'),
(9, 23, 26, 13, 'O LORD our God, other lords beside Thee have had dominion over us; But by Thee only do we make mention of Thy name.'),
(6, 23, 26, 13, 'Jehovah our God, other lords than thee have had dominion over us; by thee only will we make mention of thy name.'),
(14, 23, 26, 13, 'O Jehovah our God, lords have ruled us besides Thee, Only, by Thee we make mention of Thy name.'),
(11, 23, 26, 13, 'O Jehovah our God, lords besides thee had dominion over us; but in thee alone will we make mention of thy name.'),
(13, 23, 26, 13, 'Yahweh our God, other lords besides you have had dominion over us, but by you only will we make mention of your name.'),
(10, 23, 26, 13, 'LORD our God, other lords besides you have had dominion over us, but by you only will we make mention of your name.'),
(1, 23, 26, 13, 'O LORD our God, other lords besides You have ruled over us, but Your name alone do we confess.'),
(5, 23, 26, 13, 'O Lord our God, other lords have possessed us apart from you, but in you alone let us remember your name.'),
(7, 23, 26, 13, 'O Lord our God, other lords besides thee have had dominion over us, only in thee let us remember thy name.'),
(4, 23, 26, 14, 'They are dead, they shall not live; they are deceased, they shall not rise: therefore have you visited and destroyed them, and made all their memory to perish.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 23, 26, 14, 'They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.'),
(3, 23, 26, 14, 'They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all remembrance of them to perish.'),
(8, 23, 26, 14, 'They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.'),
(9, 23, 26, 14, 'The dead live not, the shades rise not; To that end hast Thou punished and destroyed them, And made all their memory to perish.'),
(6, 23, 26, 14, '[They are] dead, they shall not live; deceased, they shall not rise: for thou hast visited and destroyed them, and made all memory of them to perish.'),
(14, 23, 26, 14, 'Dead—they live not, Rephaim, they rise not, Therefore Thou hast inspected and dost destroy them, Yea, thou destroyest all their memory.'),
(11, 23, 26, 14, 'The dead shall not live; shades shall not rise; for this, thou reviewedst and thou wilt destroy them, and all remembrance to them shall perish.'),
(13, 23, 26, 14, 'The dead shall not live. The deceased shall not rise. Therefore have you visited and destroyed them, and caused all memory of them to perish.'),
(10, 23, 26, 14, 'The dead shall not live, and the departed spirits shall not rise. Therefore have you visited and destroyed them, and caused all memory of them to perish.'),
(1, 23, 26, 14, 'The dead will not live; the departed spirits will not rise. Therefore You have punished and destroyed them; You have wiped out all memory of them.'),
(5, 23, 26, 14, 'Let not the dead live; let not the giants rise up again. For this reason, you have visited and destroyed them, and you have perished all remembrance of them.'),
(7, 23, 26, 14, 'Let not the dead live, let not the giants rise again: therefore hast thou visited and destroyed them, and best destroyed all their memory.'),
(4, 23, 26, 15, 'You have increased the nation, O LORD, you have increased the nation: you are glorified: you had removed it far to all the ends of the earth.'),
(12, 23, 26, 15, 'Thou hast increased the nation, O LORD, thou hast increased the nation; thou art glorified: thou hadst removed it far to all the ends of the earth.'),
(3, 23, 26, 15, 'Thou hast increased the nation, O Jehovah, thou hast increased the nation; thou art glorified; thou hast enlarged all the borders of the land.'),
(8, 23, 26, 15, 'Thou hast increased the nation, O LORD, thou hast increased the nation; thou art glorified: thou hast enlarged all the borders of the land.'),
(9, 23, 26, 15, 'Thou hast gotten Thee honour with the nations, O LORD, Yea, exceeding great honour with the nations; Thou art honoured unto the farthest ends of the earth.'),
(6, 23, 26, 15, 'Thou hast increased the nation, Jehovah, thou hast increased the nation: thou art glorified. Thou hadst removed [it] far [unto] all the ends of the earth.'),
(14, 23, 26, 15, 'Thou hast added to the nation, O Jehovah, Thou hast added to the nation, Thou hast been honoured, Thou hast put far off all the ends of earth.'),
(11, 23, 26, 15, 'Thou didst add to the nation, O Jehovah, thou didst add to the nation thou wert honored: thou didst put far; away all the ends of the earth.'),
(13, 23, 26, 15, 'You have increased the nation, O Yahweh. You have increased the nation! You are glorified! You have enlarged all the borders of the land.'),
(10, 23, 26, 15, 'You have increased the nation, O LORD. You have increased the nation. You are glorified. You have enlarged all the borders of the land.'),
(1, 23, 26, 15, 'You have enlarged the nation, O LORD; You have enlarged the nation. You have gained glory for Yourself; You have extended all the borders of the land.'),
(5, 23, 26, 15, 'You have been lenient to the people, O Lord, lenient to the people. But have you been glorified? You have removed all the limits of the earth.'),
(7, 23, 26, 15, 'Thou hast been favourable to the nation, O Lord, thou hast been favourable to the nation: art thou glorified? thou hast removed all the ends of the earth far off.'),
(4, 23, 26, 16, 'LORD, in trouble have they visited you, they poured out a prayer when your chastening was on them.'),
(12, 23, 26, 16, 'LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.'),
(3, 23, 26, 16, 'Jehovah, in trouble have they visited thee; they poured out a prayer when thy chastening was upon them.'),
(8, 23, 26, 16, 'LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.'),
(9, 23, 26, 16, 'LORD, in trouble have they sought Thee, Silently they poured out a prayer when Thy chastening was upon them.'),
(6, 23, 26, 16, 'Jehovah, in trouble they sought thee; they poured out [their] whispered prayer when thy chastening was upon them.'),
(14, 23, 26, 16, 'O Jehovah, in distress they missed Thee, They have poured out a whisper, Thy chastisement is on them.'),
(11, 23, 26, 16, 'O Jehovah, in straits they looked after thee; they poured out a whispering thy correction to them.'),
(13, 23, 26, 16, 'Yahweh, in trouble they have visited you. They poured out a prayer when your chastening was on them.'),
(10, 23, 26, 16, 'LORD, in trouble they sought you. They poured out a prayer when your chastening was on them.'),
(1, 23, 26, 16, 'O LORD, they sought You in their distress; when You disciplined them, they poured out a quiet prayer.'),
(5, 23, 26, 16, 'Lord, they have sought you in anguish. Your doctrine was with them, amid the tribulation of murmuring.'),
(7, 23, 26, 16, 'Lord, they have sought after thee in distress, in the tribulation of murmuring thy instruction was with them.'),
(4, 23, 26, 17, 'Like as a woman with child, that draws near the time of her delivery, is in pain, and cries out in her pangs; so have we been in your sight, O LORD.'),
(12, 23, 26, 17, 'As a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD.'),
(3, 23, 26, 17, 'Like as a woman with child, that draweth near the time of her delivery, is in pain and crieth out in her pangs; so we have been before thee, O Jehovah.'),
(8, 23, 26, 17, 'Like as a woman with child, that draweth near the time of her delivery, is in pain and crieth out in her pangs; so have we been before thee, O LORD.'),
(9, 23, 26, 17, 'Like as a woman with child, that draweth near the time of her delivery, Is in pain and crieth out in her pangs; So have we been at Thy presence, O LORD.'),
(6, 23, 26, 17, 'As a woman with child, that draweth near her delivery, is in travail, [and] crieth out in her pangs; so have we been before thee, Jehovah.'),
(14, 23, 26, 17, 'When a pregnant woman cometh near to the birth, She is pained—she crieth in her pangs, So we have been from Thy face, O Jehovah.'),
(11, 23, 26, 17, 'As she conceiving will draw near to bring forth, she will be pained and cry out in her pangs, thus were we from before thee, O Jehovah.'),
(13, 23, 26, 17, 'Like as a woman with child, who draws near the time of her delivery, is in pain and cries out in her pangs; so we have been before you, Yahweh.'),
(10, 23, 26, 17, 'Like as a woman with child, who draws near the time of her delivery, is in pain and cries out in her pangs; so we have been before you, LORD.'),
(1, 23, 26, 17, 'As a woman with child about to give birth writhes and cries out in pain, so were we in Your presence, O LORD.'),
(5, 23, 26, 17, 'Like a woman who has conceived and is approaching the time for delivery, who, in anguish, cries out in her pains, so have we become before your face, O Lord.'),
(7, 23, 26, 17, 'As a woman with child, when she draweth near the time of her delivery, is in pain, and crieth out in her pangs: so are we become in thy presence, O Lord.'),
(4, 23, 26, 18, 'We have been with child, we have been in pain, we have as it were brought forth wind; we have not worked any deliverance in the earth; neither have the inhabitants of the world fallen.'),
(12, 23, 26, 18, 'We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance on the earth; neither have the inhabitants of the world fallen.'),
(3, 23, 26, 18, 'We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.'),
(8, 23, 26, 18, 'We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.'),
(9, 23, 26, 18, 'We have been with child, we have been in pain, We have as it were brought forth wind; We have not wrought any deliverance in the land; Neither are the inhabitants of the world come to life.'),
(6, 23, 26, 18, 'We have been with child, we have been in travail, we have as it were brought forth wind; we have not wrought the deliverance of the land, neither have the inhabitants of the world fallen.'),
(14, 23, 26, 18, 'We have conceived, we have been pained. We have brought forth as it were wind, Salvation we do not work in the earth, Nor do the inhabitants of the world fall.'),
(11, 23, 26, 18, 'We conceived, we were pained, thus we brought forth wind; we shall not make the earth salvation, the inhabitants of the habitable globe shall not fall.'),
(13, 23, 26, 18, 'We have been with child. We have been in pain. We gave birth, it seems, only to wind. We have not worked any deliverance in the earth; neither have the inhabitants of the world fallen.'),
(10, 23, 26, 18, 'We have been with child. We have been in pain. We gave birth, it seems, only to wind. We have not worked any deliverance in the earth; neither have the inhabitants of the world fallen.'),
(1, 23, 26, 18, 'We were with child; we writhed in pain; but we gave birth to wind. We have given no salvation to the earth, nor brought any life into the world.'),
(5, 23, 26, 18, 'We have conceived, and it is as if we were in labor, but we have given birth to wind. We have not brought forth salvation on the earth. For this reason, the inhabitants of the earth have not fallen.'),
(7, 23, 26, 18, 'We have conceived, and been as it were in labour, and have brought forth wind: we have not wrought salvation on the earth, therefore the inhabitants of the earth have not fallen.'),
(4, 23, 26, 19, 'Your dead men shall live, together with my dead body shall they arise. Awake and sing, you that dwell in dust: for your dew is as the dew of herbs, and the earth shall cast out the dead.'),
(12, 23, 26, 19, 'Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.'),
(3, 23, 26, 19, 'Thy dead shall live; my dead bodies shall arise. Awake and sing, ye that dwell in the dust; for thy dew is as the dew of herbs, and the earth shall cast forth the dead.'),
(8, 23, 26, 19, 'Thy dead shall live; my dead bodies shall arise. Awake and sing, ye that dwell in the dust: for thy dew is as the dew of herbs, and the earth shall cast forth the dead.'),
(9, 23, 26, 19, 'Thy dead shall live, my dead bodies shall arise—Awake and sing, ye that dwell in the dust—For Thy dew is as the dew of light, And the earth shall bring to life the shades.'),
(6, 23, 26, 19, 'Thy dead shall live, my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead.'),
(14, 23, 26, 19, 'Thy dead live—My dead body they rise. Awake and sing, ye dwellers in the dust, For the dew of herbs is thy dew, And the land of Rephaim thou causest to fall.'),
(11, 23, 26, 19, 'Thy dead shall live, with my corpse shall they rise. Awake and shout, ye dwelling in dust: for the dew of brightness is thy dew, and the land of the shades shall fall.'),
(13, 23, 26, 19, 'Your dead shall live. My dead bodies shall arise. Awake and sing, you who dwell in the dust; for your dew is like the dew of herbs, and the earth will cast forth the dead.'),
(10, 23, 26, 19, 'Your dead shall live; my dead bodies shall rise. Awake and shout for joy, you who dwell in the dust; for your dew is like the dew of the dawn, and the earth shall bring forth the departed spirits.'),
(1, 23, 26, 19, 'Your dead will live; their bodies will rise. Awake and sing, you who dwell in the dust! For your dew is like the dew of the morning, and the earth will bring forth her dead.'),
(5, 23, 26, 19, 'Your dead shall live. My slain will rise again. Be awakened, and give praise, you who live in the dust! For your dew is the dew of the light, and you shall be dragged down to the land of the giants, to ruination.'),
(7, 23, 26, 19, 'Thy dead men shall live, my slain shall rise again: awake, and give praise, ye that dwell in the dust: for thy dew is the dew of the light: and the land of the giants thou shalt pull down into ruin.'),
(4, 23, 26, 20, 'Come, my people, enter you into your chambers, and shut your doors about you: hide yourself as it were for a little moment, until the indignation be over.'),
(12, 23, 26, 20, 'Come, my people, enter thou into thy chambers, and shut thy doors about thee; hide thyself as it were for a little moment until the indignation shall be overpast.'),
(3, 23, 26, 20, 'Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself for a little moment, until the indignation be overpast.'),
(8, 23, 26, 20, 'Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself for a little moment, until the indignation be overpast.'),
(9, 23, 26, 20, 'Come, my people, enter thou into thy chambers, And shut thy doors about thee; Hide thyself for a little moment, Until the indignation be overpast.'),
(6, 23, 26, 20, 'Come, my people, enter into thy chambers, and shut thy doors about thee; hide thyself just for a little moment, until the indignation be past.'),
(14, 23, 26, 20, 'Come, My people, enter into thy inner chambers, And shut thy doors behind thee, Hide thyself shortly a moment till the indignation pass over.'),
(11, 23, 26, 20, 'Go, my people, enter into thy apartments and shut thy doors about thee: hide thee as a little moment till the wrath shall pass by.'),
(13, 23, 26, 20, 'Come, my people, enter into your rooms, and shut your doors behind you. Hide yourself for a little moment, until the indignation is past.'),
(10, 23, 26, 20, 'Come, my people, enter into your chambers, and shut your doors behind you. Hide yourself for a little moment, until the indignation is past.'),
(1, 23, 26, 20, 'Go, my people, enter your rooms and shut your doors behind you. Hide yourselves a little while until the wrath has passed.'),
(5, 23, 26, 20, 'Go, my people! Enter your chambers. Close your doors behind you. Conceal yourselves for a very brief time, until the indignation has passed over you.'),
(7, 23, 26, 20, 'Go, my people, enter into thy chambers, shut thy doors upon thee, hide thyself a little for a moment, until the indignation pass away.'),
(4, 23, 26, 21, 'For, behold, the LORD comes out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.'),
(12, 23, 26, 21, 'For behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.'),
(3, 23, 26, 21, 'For, behold, Jehovah cometh forth out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.'),
(8, 23, 26, 21, 'For, behold, the LORD cometh forth out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.'),
(9, 23, 26, 21, 'For, behold, the LORD cometh forth out of His place To visit upon the inhabitants of the earth their iniquity; The earth also shall disclose her blood, And shall no more cover her slain.'),
(6, 23, 26, 21, 'For behold, Jehovah cometh out of his place to visit the iniquity of the inhabitants of the earth upon them; and the earth shall disclose her blood, and shall no more cover her slain.'),
(14, 23, 26, 21, 'For, lo, Jehovah is coming out of His place, To charge the iniquity of the inhabitant of the earth upon him, And revealed hath the earth her blood, Nor doth she cover any more her slain!’'),
(11, 23, 26, 21, 'For behold, Jehovah will come forth out of his place to review the iniquity of him dwelling in the earth upon him; and the earth uncovered her bloods, and she will no more cover over her slain.'),
(13, 23, 26, 21, 'For, behold, Yahweh comes forth out of his place to punish the inhabitants of the earth for their iniquity. The earth also will disclose her blood, and will no longer cover her slain.'),
(10, 23, 26, 21, 'For, look, the LORD comes forth out of his place to punish the inhabitants of the earth for their iniquity. The earth also will disclose her blood, and will no longer cover her slain.'),
(1, 23, 26, 21, 'For behold, the LORD is coming out of His dwelling to punish the inhabitants of the earth for their iniquity. The earth will reveal her bloodshed and will no longer conceal her slain.'),
(5, 23, 26, 21, 'For behold, the Lord will go forth from his place, so that he may visit the iniquity of each inhabitant of the earth against him. And the earth will reveal its blood, and it will no longer cover its slain.'),
(7, 23, 26, 21, 'For behold the Lord will come out of his place, to visit the iniquity of the inhabitant of the earth against him: and the earth shall disclose her blood, and shall cover her slain no more.'),
(4, 23, 27, 1, 'In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.'),
(12, 23, 27, 1, 'In that day the LORD with his keen and great and strong sword will punish leviathan the piercing serpent, even leviathan that crooked serpent; and he will slay the dragon that is in the sea.'),
(3, 23, 27, 1, 'In that day Jehovah with his hard and great and strong sword will punish leviathan the swift serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea.'),
(8, 23, 27, 1, 'In that day the LORD with his sore and great and strong sword shall punish leviathan the swift serpent, and leviathan the crooked serpent; and he shall slay the dragon that is in the sea.'),
(9, 23, 27, 1, 'In that day the LORD with His sore and great and strong sword will punish leviathan the slant serpent, and leviathan the tortuous serpent; and He will slay the dragon that is in the sea.'),
(6, 23, 27, 1, 'In that day Jehovah, with his sore and great and strong sword, will visit leviathan the fleeing serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea.'),
(14, 23, 27, 1, 'In that day lay a charge doth Jehovah, With his sword—the sharp, and the great, and the strong, On leviathan—a fleeing serpent, And on leviathan—a crooked serpent, And He hath slain the dragon that is in the sea.'),
(11, 23, 27, 1, 'In that day Jehovah will review with his hard and great and strong sword upon leviathan the serpent fleeing, and upon leviathan the winding serpent; and he killed the dragon which was in the sea.'),
(13, 23, 27, 1, 'In that day, Yahweh with his hard and great and strong sword will punish leviathan, the fleeing serpent, and leviathan the twisted serpent; and he will kill the dragon that is in the sea.'),
(10, 23, 27, 1, 'In that day, the LORD with his fierce and great and mighty sword will punish leviathan, the fleeing serpent, and leviathan the twisted serpent; and he will kill the serpent that is in the sea.'),
(1, 23, 27, 1, 'In that day the LORD will take His sharp, great, and mighty sword, and bring judgment on Leviathan the fleeing serpent—Leviathan the coiling serpent—and He will slay the dragon of the sea.'),
(5, 23, 27, 1, 'In that day, the Lord will visit, with his harsh and great and strong sword, against Leviathan, the barred serpent, and against Leviathan, the twisted serpent, and he will slay the whale that is in the sea.'),
(7, 23, 27, 1, 'IN that day the Lord with his hard, and great, and strong sword shall visit leviathan the bar serpent, and leviathan the crooked serpent, and shall slay the whale that is in the see.'),
(4, 23, 27, 2, 'In that day sing you to her, A vineyard of red wine.'),
(12, 23, 27, 2, 'In that day sing ye to her, A vineyard of red wine.'),
(3, 23, 27, 2, 'In that day: A vineyard of wine, sing ye unto it.'),
(8, 23, 27, 2, 'In that day: A vineyard of wine, sing ye unto it.'),
(9, 23, 27, 2, 'In that day sing ye of her:  ‘A vineyard of foaming wine!’'),
(6, 23, 27, 2, 'In that day [there shall be] a vineyard of pure wine; sing concerning it:'),
(14, 23, 27, 2, 'In that day, ‘A desirable vineyard,’ respond ye to her,'),
(11, 23, 27, 2, 'In that day, A vineyard being red, sing to her.'),
(13, 23, 27, 2, 'In that day, sing to her, “A pleasant vineyard!'),
(10, 23, 27, 2, 'In that day, sing to her, “A pleasant vineyard.'),
(1, 23, 27, 2, 'In that day: “Sing about a fruitful vineyard.'),
(5, 23, 27, 2, 'In that day, the vineyard of pure wine will sing to them.'),
(7, 23, 27, 2, 'In that day there shall be singing to the vineyard of pure wine.'),
(4, 23, 27, 3, 'I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.'),
(12, 23, 27, 3, 'I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.'),
(3, 23, 27, 3, 'I Jehovah am its keeper; I will water it every moment: lest any hurt it, I will keep it night and day.'),
(8, 23, 27, 3, 'I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.'),
(9, 23, 27, 3, 'I the LORD do guard it, I water it every moment; Lest Mine anger visit it, I guard it night and day.'),
(6, 23, 27, 3, 'I Jehovah keep it, I will water it every moment; lest any harm it, I will keep it night and day.'),
(14, 23, 27, 3, 'I, Jehovah, am its keeper, every moment I water it, Lest any lay a charge against it, Night and day I keep it!'),
(11, 23, 27, 3, 'I Jehovah watched her; for the moments I will water her; lest he will review upon her, night and day I will watch her.'),
(13, 23, 27, 3, 'I, Yahweh, am its keeper. I will water it every moment. Lest anyone damage it, I will keep it night and day.'),
(10, 23, 27, 3, 'I, the LORD, am its keeper. I will water it every moment. Lest anyone damage it, I will keep it night and day.'),
(1, 23, 27, 3, 'I, the LORD, am its keeper; I water it continually. I guard it night and day so no one can disturb it;'),
(5, 23, 27, 3, 'I am the Lord, who watches over it. I will suddenly give drink to it. I will watch over it, night and day, lest perhaps someone visit against it.'),
(7, 23, 27, 3, 'I am the Lord that keep it, I will suddenly give it drink: lest any hurt come to it, I keep it night and day.'),
(4, 23, 27, 4, 'Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.'),
(12, 23, 27, 4, 'Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.'),
(3, 23, 27, 4, 'Wrath is not in me: would that the briers and thorns were against me in battle! I would march upon them, I would burn them together.'),
(8, 23, 27, 4, 'Fury is not in me: would that the briers and thorns were against me in battle! I would march upon them, I would burn them together.'),
(9, 23, 27, 4, 'Fury is not in Me; Would that I were as the briers and thorns in flame! I would with one step burn it altogether.'),
(6, 23, 27, 4, 'Fury is not in me. Oh that I had briars [and] thorns in battle against me! I would march against them, I would burn them together.'),
(14, 23, 27, 4, 'Fury is not in Me; Who giveth Me a brier—a thorn in battle? I step into it, I burn it at once.'),
(11, 23, 27, 4, 'Wrath not to me: who shall distribute to me the sharp point of the thorn in battle? I will rush upon her; I will set her on fire together.'),
(13, 23, 27, 4, 'Wrath is not in me, but if I should find briers and thorns, I would do battle! I would march on them and I would burn them together.'),
(10, 23, 27, 4, 'Wrath is not in me, but if I should find briers and thorns, I would do battle. I would march on them and I would burn them together.'),
(1, 23, 27, 4, 'I am not angry. If only thorns and briers confronted Me, I would march and trample them, I would burn them to the ground.'),
(5, 23, 27, 4, 'Indignation is not mine. Who will be a thorn and a brier to me in battle? I will advance against them. I set them on fire together.'),
(7, 23, 27, 4, 'There is no indignation in m: who shall make me a thorn and a brier in battle: shall march against it, shall I set it on fire together?'),
(4, 23, 27, 5, 'Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.'),
(12, 23, 27, 5, 'Or let him take hold of my strength, that he may make peace with me, and he shall make peace with me.'),
(3, 23, 27, 5, 'Or else let him take hold of my strength, that he may make peace with me; yea, let him make peace with me.'),
(8, 23, 27, 5, 'Or else let him take hold of my strength, that he may make peace with me; yea, let him make peace with me.'),
(9, 23, 27, 5, 'Or else let him take hold of My strength, That he may make peace with Me; yea, let him make peace with Me.'),
(6, 23, 27, 5, 'Or let him take hold of my strength; let him make peace with me: [yea,] let him make peace with me.'),
(14, 23, 27, 5, 'Or—he doth take hold on My strength, He doth make peace with Me, Peace he doth make with Me.'),
(11, 23, 27, 5, 'Or he shall lay hold upon my strength, he shall make peace to me, he shall make peace to me.'),
(13, 23, 27, 5, 'Or else let him take hold of my strength, that he may make peace with me. Let him make peace with me.”'),
(10, 23, 27, 5, 'Or else let him take hold of my strength, that he may make peace with me. Let him make peace with me.”'),
(1, 23, 27, 5, 'Or let them lay claim to My protection; let them make peace with Me—yes, let them make peace with Me.”'),
(5, 23, 27, 5, 'Or will he, instead, take hold of my strength? Will he make peace with me? Will she make peace with me?'),
(7, 23, 27, 5, 'Or rather shall it take hold of my strength, shall it make peace with me, shall it make peace with me?'),
(4, 23, 27, 6, 'He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.'),
(12, 23, 27, 6, 'He shall cause them that descend from Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.'),
(3, 23, 27, 6, 'In days to come shall Jacob take root; Israel shall blossom and bud; and they shall fill the face of the world with fruit.'),
(8, 23, 27, 6, 'In days to come shall Jacob take root; Israel shall blossom and bud: and they shall fill the face of the world with fruit.'),
(9, 23, 27, 6, 'In days to come shall Jacob take root, Israel shall blossom and bud; And the face of the world shall be filled with fruitage.'),
(6, 23, 27, 6, 'In the future Jacob shall take root; Israel shall blossom and bud, and they shall fill the face of the world with fruit.'),
(14, 23, 27, 6, 'Those coming in He causeth to take root, Jacob doth blossom, and flourished hath Israel, And they have filled the face of the world with increase.'),
(11, 23, 27, 6, 'Those coming of Jacob shall he cause to take root: Israel shall blossom and be fruitful, and they filled the face of the habitable globe with produce.'),
(13, 23, 27, 6, 'In days to come, Jacob will take root. Israel will blossom and bud. They will fill the surface of the world with fruit.'),
(10, 23, 27, 6, 'In days to come, Jacob will take root. Israel will blossom and bud. They will fill the surface of the world with fruit.'),
(1, 23, 27, 6, 'In the days to come, Jacob will take root. Israel will bud and blossom and fill the whole world with fruit.'),
(5, 23, 27, 6, 'As they advance with violence against Jacob, Israel will flourish and spring forth, and they will fill the face of the world with offspring.'),
(7, 23, 27, 6, 'When they shall rush in unto Jacob, Israel shall blossom and bud, and they shall fill the face of the world with seed.'),
(4, 23, 27, 7, 'Has he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?'),
(12, 23, 27, 7, 'Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?'),
(3, 23, 27, 7, 'Hath he smitten them as he smote those that smote them? or are they slain according to the slaughter of them that were slain by them?'),
(8, 23, 27, 7, 'Hath he smitten him as he smote those that smote him? or is he slain according to the slaughter of them that were slain by him?'),
(9, 23, 27, 7, 'Hath He smitten him as He smote those that smote him? Or is he slain according to the slaughter of them that were slain by Him?'),
(6, 23, 27, 7, 'Hath he smitten him according to the smiting of those that smote him? Is he slain according to the slaughter of those slain by him?'),
(14, 23, 27, 7, 'As the smiting of his smiter hath He smitten him? As the slaying of his slain doth He slay?'),
(11, 23, 27, 7, 'According to the blow of him striking him, he struck him; or according to the killing of those killing him, he killed.'),
(13, 23, 27, 7, 'Has he struck them as he struck those who struck them? Or are they killed like those who killed them were killed?'),
(10, 23, 27, 7, 'Has he struck them as he struck those who struck them? Or have they been killed as their killers were killed?'),
(1, 23, 27, 7, 'Has the LORD struck Israel as He struck her oppressors? Was she killed like those who slayed her?'),
(5, 23, 27, 7, 'Has he struck him with the scourge that he himself used to strike others? Or has he killed in the manner that he himself used to kill his victims?'),
(7, 23, 27, 7, 'Hath he struck him according to the stroke of him that struck him? or is he slain, as he killed them that were slain by him?'),
(4, 23, 27, 8, 'In measure, when it shoots forth, you will debate with it: he stays his rough wind in the day of the east wind.'),
(12, 23, 27, 8, 'In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.'),
(3, 23, 27, 8, 'In measure, when thou sendest them away, thou dost contend with them; he hath removed them with his rough blast in the day of the east wind.'),
(8, 23, 27, 8, 'In measure, when thou sendest her away, thou dost contend with her; he hath removed her with his rough blast in the day of the east wind.'),
(9, 23, 27, 8, 'In full measure, when Thou sendest her away, Thou dost contend with her; He hath removed her with His rough blast in the day of the east wind.'),
(6, 23, 27, 8, 'In measure, when sending her away, didst thou contend with her: he hath taken [her] away with his rough wind in the day of the east wind.'),
(14, 23, 27, 8, 'In measure, in sending it forth, thou strivest with it, He hath taken away by His sharp wind, In the day of an east wind,'),
(11, 23, 27, 8, 'In measure, in sending her forth thou wilt contend with her: he took away with a hard spirit in the day of the east,'),
(13, 23, 27, 8, 'In measure, when you send them away, you contend with them. He has removed them with his rough blast in the day of the east wind.'),
(10, 23, 27, 8, 'In measure, when you send them away, you contend with them. He has removed them with his rough blast in the day of the east wind.'),
(1, 23, 27, 8, 'By warfare and exile You contended with her and removed her with a fierce wind, as on the day the east wind blows.'),
(5, 23, 27, 8, 'You will judge this by comparing one measure to another, when he has been cast out. He has decided this, by his stern spirit, for the day of heat.'),
(7, 23, 27, 8, 'In measure against measure, when it shall be cast off, thou shalt judge it. He hath meditated with his severe spirit in the day of heat.'),
(4, 23, 27, 9, 'By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he makes all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.'),
(12, 23, 27, 9, 'By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalk-stones that are beaten asunder, the groves and images shall not stand up.'),
(3, 23, 27, 9, 'Therefore by this shall the iniquity of Jacob be forgiven, and this is all the fruit of taking away his sin: that he maketh all the stones of the altar as chalkstones that are beaten in sunder, so that the Asherim and the sun-images shall rise no more.'),
(8, 23, 27, 9, 'Therefore by this shall the iniquity of Jacob be purged, and this is all the fruit of taking away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, so that the Asherim and the sun-images shall rise no more.'),
(9, 23, 27, 9, 'Therefore by this shall the iniquity of Jacob be expiated, And this is all the fruit of taking away his sin: When he maketh all the stones of the altar as chalkstones that are beaten in pieces, So that the Asherim and the sun-images shall rise no more.'),
(6, 23, 27, 9, 'By this, therefore, shall the iniquity of Jacob be purged; and this is all the fruit of the taking away of his sin: when he shall make all the stones of the altar as chalkstones that are crumbled in pieces,—the Asherahs and the sun-images shall not stand.'),
(14, 23, 27, 9, 'Therefore by this is the iniquity of Jacob covered, And this is all the fruit—To take away his sin, in His setting all the stones of an altar, As chalkstones beaten in pieces, They rise not—shrines and images.'),
(11, 23, 27, 9, 'Therefore by this the iniquity of Jacob shall be expiated; and this all the fruit to remove his sin; in his setting all the stones of the altar as stones of lime broken in pieces, the statues and images shall not stand up.'),
(13, 23, 27, 9, 'Therefore, by this the iniquity of Jacob will be forgiven, and this is all the fruit of taking away his sin: that he makes all the stones of the altar as chalk stones that are beaten in pieces, so that the Asherim and the incense altars shall rise no more.'),
(10, 23, 27, 9, 'Therefore, by this the iniquity of Jacob will be forgiven, and this is all the fruit of taking away his sin: that he makes all the stones of the altar as chalk stones that are beaten in pieces, so that the Asherim and the incense altars shall rise no more.'),
(1, 23, 27, 9, 'Therefore Jacob’s guilt will be atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing.'),
(5, 23, 27, 9, 'Therefore, concerning this, the iniquity of the house of Jacob will be forgiven. And this is the reward of all: that their sin be taken away, when he will have made all the stones of the altar to be like crushed cinders. For the sacred groves and the shrines shall not stand.'),
(7, 23, 27, 9, 'Therefore upon this shall the iniquity of the house of Jacob be forgiven: and this is all the fruit, that the sin thereof should be taken away, when he shall have made all the stones of the altar, as burnt stones broken in pieces, the groves and temples shall not stand.'),
(4, 23, 27, 10, 'Yet the defended city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.'),
(12, 23, 27, 10, 'Yet the fortified city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume its branches.'),
(3, 23, 27, 10, 'For the fortified city is solitary, a habitation deserted and forsaken, like the wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.'),
(8, 23, 27, 10, 'For the defenced city is solitary, an habitation deserted and forsaken, like the wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.'),
(9, 23, 27, 10, 'For the fortified city is solitary, A habitation abandoned and forsaken, like the wilderness; There shall the calf feed, and there shall he lie down, And consume the branches thereof'),
(6, 23, 27, 10, 'For the fortified city is solitary, a habitation abandoned and forsaken like a wilderness; there shall the calf feed, and there shall he lie down, and consume its boughs.'),
(14, 23, 27, 10, 'For the fenced city is alone, A habitation cast out and forsaken as a wilderness, There doth the calf delight, And there it lieth down, And hath consumed its branches.'),
(11, 23, 27, 10, 'For the fortified city was separated, the habitation being cast out and forsaken as the desert: there shall the calf feed, and there he shall lie down, and there he finished its branches.'),
(13, 23, 27, 10, 'For the fortified city is solitary, a habitation deserted and forsaken, like the wilderness. The calf will feed there, and there he will lie down, and consume its branches.'),
(10, 23, 27, 10, 'For the fortified city is solitary, a habitation deserted and forsaken, like the wilderness. The calf will feed there, and there he will lie down, and consume its branches.'),
(1, 23, 27, 10, 'For the fortified city lies deserted—a homestead abandoned, a wilderness forsaken. There the calves graze, and there they lie down; they strip its branches bare.'),
(5, 23, 27, 10, 'For the fortified city will be desolate. The shining city will be abandoned and will be left behind like a desert. In that place, the calf will pasture, and in that place, he will lie down, and he will feed from its summits.'),
(7, 23, 27, 10, 'For the strong city shall be desolate, the beautiful city shall be forsaken, and shall be left as a wilderness : there the calf shall feed, and there shall he lie down, and shall consume its branches.'),
(4, 23, 27, 11, 'When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favor.'),
(12, 23, 27, 11, 'When its boughs are withered, they shall be broken off: the women come and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favor.'),
(3, 23, 27, 11, 'When the boughs thereof are withered, they shall be broken off; the women shall come, and set them on fire; for it is a people of no understanding: therefore he that made them will not have compassion upon them, and he that formed them will show them no favor.'),
(8, 23, 27, 11, 'When the boughs thereof are withered, they shall be broken off; the women shall come, and set them on fire: for it is a people of no understanding; therefore he that made them will not have compassion upon them, and he that formed them will shew them no favour.'),
(9, 23, 27, 11, 'When the boughs thereof are withered, They shall be broken off; The women shall come, and set them on fire; For it is a people of no understanding; Therefore He that made them will not have compassion upon them, And He that formed them will not be gracious unto them.'),
(6, 23, 27, 11, 'When its branches are withered they shall be broken off; women shall come [and] set them on fire. For it is a people of no intelligence; therefore he that made them will not have mercy on them, and he who formed them will shew them no favour.'),
(14, 23, 27, 11, 'In the withering of its branch it is broken off, Women are coming in setting it on fire, For it is not a people of understanding, Therefore pity it not doth its Maker, And its Former doth not favour it.'),
(11, 23, 27, 11, 'In its harvest being dried up, women shall break it off in coming, illuminating it: for it is a people not understanding: for this he making them will not compassionate them, and he forming them will not have mercy upon them.'),
(13, 23, 27, 11, 'When its boughs are withered, they will be broken off. The women will come and set them on fire, for they are a people of no understanding. Therefore he who made them will not have compassion on them, and he who formed them will show them no favor.'),
(10, 23, 27, 11, 'When its boughs are withered, they will be broken off. The women will come and set them on fire, for they are a people of no understanding. Therefore he who made them will not have compassion on them, and he who formed them will show them no favor.'),
(1, 23, 27, 11, 'When its limbs are dry, they are broken off. Women come and use them for kindling; for this is a people without understanding. Therefore their Maker has no compassion on them, and their Creator shows them no favor.'),
(5, 23, 27, 11, 'Its harvest will be crushed by dryness. Women will arrive and teach it, for it is not a wise people. Because of this, he who made it will not take pity on it, and he who formed it will not spare it.'),
(7, 23, 27, 11, 'Its harvest shall be destroyed with drought, women shall come and teach it: for it is not a wise people, therefore he that made it, shall not have mercy on it: and he that formed it, shall not spare it.'),
(4, 23, 27, 12, 'And it shall come to pass in that day, that the LORD shall beat off from the channel of the river to the stream of Egypt, and you shall be gathered one by one, O you children of Israel.'),
(12, 23, 27, 12, 'And it shall come to pass in that day, that the LORD shall gather from the channel of the river to the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.'),
(3, 23, 27, 12, 'And it shall come to pass in that day, that Jehovah will beat off his fruit from the flood of the River unto the brook of Egypt; and ye shall be gathered one by one, O ye children of Israel.'),
(8, 23, 27, 12, 'And it shall come to pass in that day, that the LORD shall beat off his fruit, from the flood of the River unto the brook of Egypt, and ye shall be gathered one by one, O ye children of Israel.'),
(9, 23, 27, 12, 'And it shall come to pass in that day, That the LORD will beat off [His fruit] From the flood of the River unto the Brook of Egypt, And ye shall be gathered one by one, O ye children of Israel.'),
(6, 23, 27, 12, 'And it shall come to pass in that day, that Jehovah shall beat out from the flood of the river unto the torrent of Egypt, and ye shall be gathered one by one, [ye] children of Israel.'),
(14, 23, 27, 12, 'And it hath come to pass, in that day, Beat out doth Jehovah from the branch of the river, Unto the stream of Egypt, And ye are gathered one by one, O sons of Israel.'),
(11, 23, 27, 12, 'And it was in that day Jehovah will beat off from the stream of the river even to the torrent of Egypt, and ye shall be gathered together by one, one, ye sons of Israel.'),
(13, 23, 27, 12, 'It will happen in that day, that Yahweh will thresh from the flowing stream of the Euphrates to the brook of Egypt; and you will be gathered one by one, children of Israel.'),
(10, 23, 27, 12, 'It will happen in that day, that the LORD will thresh from the flowing stream of the Perath to the Wadi of Egypt; and you will be gathered one by one, children of Israel.'),
(1, 23, 27, 12, 'In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered one by one.'),
(5, 23, 27, 12, 'And this shall be: in that day, the Lord will strike, from the channel of the river, even to the torrent of Egypt. And you shall be gathered together, one by one, O sons of Israel.'),
(7, 23, 27, 12, 'And it shall come to pass, that in that day the Lord will strike from the channel of the river even to the torrent of Egypt, and you shall be gathered together one by one, O ye children of Israel.'),
(4, 23, 27, 13, 'And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.'),
(12, 23, 27, 13, 'And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come who were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD on the holy mount at Jerusalem.'),
(3, 23, 27, 13, 'And it shall come to pass in that day, that a great trumpet shall be blown; and they shall come that were ready to perish in the land of Assyria, and they that were outcasts in the land of Egypt; and they shall worship Jehovah in the holy mountain at Jerusalem.'),
(8, 23, 27, 13, 'And it shall come to pass in that day, that a great trumpet shall be blown; and they shall come which were ready to perish in the land of Assyria, and they that were outcasts in the land of Egypt; and they shall worship the LORD in the holy mountain at Jerusalem.'),
(9, 23, 27, 13, 'And it shall come to pass in that day, That a great horn shall be blown; And they shall come that were lost in the land of Assyria, And they that were dispersed in the land of Egypt; And they shall worship the LORD in the holy mountain at Jerusalem.'),
(6, 23, 27, 13, 'And it shall come to pass in that day, [that] the great trumpet shall be blown; and they shall come that were perishing in the land of Assyria, and the outcasts in the land of Egypt, and they shall worship Jehovah in the holy mountain at Jerusalem.'),
(14, 23, 27, 13, 'And it hath come to pass, in that day, It is blown with a great trumpet, And come in have those perishing in the land of Asshur, And those cast out in the land of Egypt, And have bowed themselves to Jehovah, In the holy mount—in Jerusalem!'),
(11, 23, 27, 13, 'And it was in that day he shall strike upon the great trumpet, and they perishing came into the land of Assui, and the outcasts into the land of Egypt, and they worshiped to Jehovah in the holy mountain in Jerusalem.'),
(13, 23, 27, 13, 'It will happen in that day that a great trumpet will be blown; and those who were ready to perish in the land of Assyria, and those who were outcasts in the land of Egypt, shall come; and they will worship Yahweh in the holy mountain at Jerusalem.'),
(10, 23, 27, 13, 'It will happen in that day that a great trumpet will be blown; and those who were ready to perish in the land of Assyria, and those who were outcasts in the land of Egypt, shall come; and they will worship the LORD in the holy mountain at Jerusalem.'),
(1, 23, 27, 13, 'And in that day a great ram’s horn will sound, and those who were perishing in Assyria will come forth with those who were exiles in Egypt. And they will worship the LORD on the holy mountain in Jerusalem.'),
(5, 23, 27, 13, 'And this shall be: in that day, a noise will be made with a great trumpet. And those who had been lost will approach from the land of the Assyrians, with those who had been outcasts in the land of Egypt. And they will adore the Lord, on the holy mountain, in Jerusalem.'),
(7, 23, 27, 13, 'And it shall come to pass, that in that day a noise shall be made with a great trumpet, and they that were lost, shall come from the land of the Assyrians, and they that were outcasts in the land of Egypt, and they shall adore the Lord in the holy mount in Jerusalem.'),
(4, 23, 28, 1, 'Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!'),
(12, 23, 28, 1, 'Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower; who are on the head of the rich valleys of them that are overcome with wine!'),
(3, 23, 28, 1, 'Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are overcome with wine!'),
(8, 23, 28, 1, 'Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are overcome with wine!'),
(9, 23, 28, 1, 'Woe to the crown of pride of the drunkards of Ephraim, And to the fading flower of his glorious beauty, Which is on the head of the fat valley of them that are smitten down with wine!'),
(6, 23, 28, 1, 'Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious adornment, which is on the head of the fat valley of them that are overcome with wine.'),
(14, 23, 28, 1, 'Woe to the proud crown of the drunkards of Ephraim. And the fading flower of the beauty of his glory, That is on the head of the fat valley of the broken down of wine.'),
(11, 23, 28, 1, 'O to the crown of pride, wo to the hirelings of Ephraim! a flower falling away is the glory of his beauty which is upon the head of the valley of fatness of those smitten with wine.'),
(13, 23, 28, 1, 'Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!'),
(10, 23, 28, 1, 'Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine.'),
(1, 23, 28, 1, 'Woe to the majestic crown of Ephraim’s drunkards, to the fading flower of his glorious splendor, set on the summit above the fertile valley, the pride of those overcome by wine.'),
(5, 23, 28, 1, 'Woe to the crown of arrogance, to the inebriated of Ephraim, and to the falling flower, the glory of his exultation, to those who were at the top of the very fat valley, staggering from wine.'),
(7, 23, 28, 1, 'WOE to the crown of pride, to the drunkards of Ephraim, and to the fading flower the glory of his joy, who were on the head of the fat valley, staggering with wine.'),
(4, 23, 28, 2, 'Behold, the Lord has a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.'),
(12, 23, 28, 2, 'Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.'),
(3, 23, 28, 2, 'Behold, the Lord hath a mighty and strong one; as a tempest of hail, a destroying storm, as a tempest of mighty waters overflowing, will he cast down to the earth with the hand.'),
(8, 23, 28, 2, 'Behold, the Lord hath a mighty and strong one; as a tempest of hail, a destroying storm, as a tempest of mighty waters overflowing, shall he cast down to the earth with the hand.'),
(9, 23, 28, 2, 'Behold, the Lord hath a mighty and strong one, As a storm of hail, a tempest of destruction, As a storm of mighty waters overflowing, That casteth down to the earth with violence.'),
(6, 23, 28, 2, 'Behold, the Lord hath a mighty and strong one, as a storm of hail [and] a destroying tempest; as a storm of mighty waters overflowing, shall he cast down to the earth with might.'),
(14, 23, 28, 2, 'Lo, a mighty and strong one is to the Lord, As a storm of hail—a destructive shower, As an inundation of mighty waters overflowing, He cast down to the earth with the hand.'),
(11, 23, 28, 2, 'Behold, a strong and active one to Jehovah, as a storm of hail, a destroying tempest, as a storm of vast waters overflowing, let fall to the earth with the hand.'),
(13, 23, 28, 2, 'Behold, the Lord has a mighty and strong one. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.'),
(10, 23, 28, 2, 'Look, the LORD has a mighty and strong one. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.'),
(1, 23, 28, 2, 'Behold, the Lord has one who is strong and mighty. Like a hailstorm or destructive tempest, like a driving rain or flooding downpour, he will smash that crown to the ground.'),
(5, 23, 28, 2, 'Behold, the Lord is powerful and steadfast, like a storm of hail, like a crushing whirlwind, like the force of many waters, inundating, sent forth over a spacious land.'),
(7, 23, 28, 2, 'Behold the Lord is mighty and strong, as a storm of hail: a destroying whirlwind, as the violence of many waters overflowing, and sent forth upon a spacious land.'),
(4, 23, 28, 3, 'The crown of pride, the drunkards of Ephraim, shall be trodden under feet:'),
(12, 23, 28, 3, 'The crown of pride, the drunkards of Ephraim shall be trodden under feet.'),
(3, 23, 28, 3, 'The crown of pride of the drunkards of Ephraim shall be trodden under foot:'),
(8, 23, 28, 3, 'The crown of pride of the drunkards of Ephraim shall be trodden under foot:'),
(9, 23, 28, 3, 'The crown of pride of the drunkards of Ephraim Shall be trodden under foot;'),
(6, 23, 28, 3, 'The crown of pride of the drunkards of Ephraim shall be trodden under feet;'),
(14, 23, 28, 3, 'By feet trodden down is the proud crown of the drunkards of Ephraim,'),
(11, 23, 28, 3, 'With the feet shall the crown of pride, the hirelings of Ephraim, be trodden down.'),
(13, 23, 28, 3, 'The crown of pride of the drunkards of Ephraim will be trodden under foot.'),
(10, 23, 28, 3, 'The crown of pride of the drunkards of Ephraim will be trodden under foot.'),
(1, 23, 28, 3, 'The majestic crown of Ephraim’s drunkards will be trampled underfoot.'),
(5, 23, 28, 3, 'The arrogant crown of the inebriated of Ephraim will be trampled under foot.'),
(7, 23, 28, 3, 'The crown of pride of the drunkards of Ephraim shall be trodden under feet.'),
(4, 23, 28, 4, 'And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looks on it sees, while it is yet in his hand he eats it up.'),
(12, 23, 28, 4, 'And the glorious beauty, which is on the head of the rich valley, shall be a fading flower, and as the early fruit before the summer; which, when he that looketh upon it, seeth while it is yet in his hand he eateth it up.'),
(3, 23, 28, 4, 'and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.'),
(8, 23, 28, 4, 'and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the firstripe fig before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.'),
(9, 23, 28, 4, 'And the fading flower of his glorious beauty, Which is on the head of the fat valley, Shall be as the first-ripe fig before the summer, Which when one looketh upon it, While it is yet in his hand he eateth it up.'),
(6, 23, 28, 4, 'and the fading flower of his glorious adornment which is on the head of the fat valley shall be like an early fig before the summer: as soon as he that seeth it perceiveth it, scarcely is it in his hand, he swalloweth it down.'),
(14, 23, 28, 4, 'And the fading flower of the beauty of his glory That is on the head of the fat valley, Hath been as its first-fruit before summer, That its beholder seeth, While it is yet in his hand he swalloweth it.'),
(11, 23, 28, 4, 'And the flower falling away was the glory of his beauty which is upon the head of the valley of fatness, as the first-fruits before fruit harvest which he looking at it shall see, in its continuing in his hand he will swallow it up.'),
(13, 23, 28, 4, 'The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.'),
(10, 23, 28, 4, 'The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.'),
(1, 23, 28, 4, 'The fading flower of his beautiful splendor, set on the summit above the fertile valley, will be like a ripe fig before the summer harvest: Whoever sees it will take it in his hand and swallow it.'),
(5, 23, 28, 4, 'And the falling flower, the glory of his exultation, who is at the summit of the fat valley, will be like a premature fruit before the ripeness of autumn, which, when the onlooker beholds it, as soon he takes it in his hand, he will devour it.'),
(7, 23, 28, 4, 'And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up.'),
(4, 23, 28, 5, 'In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, to the residue of his people,'),
(12, 23, 28, 5, 'In that day will the LORD of hosts be for a crown of glory, and for a diadem of beauty, to the residue of his people,'),
(3, 23, 28, 5, 'In that day will Jehovah of hosts become a crown of glory, and a diadem of beauty, unto the residue of his people;'),
(8, 23, 28, 5, 'In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people:'),
(9, 23, 28, 5, 'In that day shall the LORD of hosts be For a crown of glory, and for a diadem of beauty, Unto the residue of His people;'),
(6, 23, 28, 5, 'In that day will Jehovah of hosts be for a crown of glory, and for a diadem of beauty, unto the remnant of his people;'),
(14, 23, 28, 5, 'In that day is Jehovah of Hosts For a crown of beauty, and for a diadem of glory, To the remnant of His people.'),
(11, 23, 28, 5, 'In that day shall Jehovah of armies be for a crown of glory, and for a diadem of beauty, to the remnant of his people.'),
(13, 23, 28, 5, 'In that day, Yahweh of Armies will become a crown of glory, and a diadem of beauty, to the residue of his people;'),
(10, 23, 28, 5, 'In that day, the LORD of hosts will become a crown of glory, and a diadem of beauty, to the residue of his people;'),
(1, 23, 28, 5, 'On that day the LORD of Hosts will be a crown of glory, a diadem of splendor to the remnant of His people,'),
(5, 23, 28, 5, 'In that day, the Lord of hosts will be the crown of glory and the wreath of exultation for the remnant of his people.'),
(7, 23, 28, 5, 'In that day the Lord of hosts shall be a crown of glory, and a garland of joy to the residue of his people:'),
(4, 23, 28, 6, 'And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.'),
(12, 23, 28, 6, 'And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.'),
(3, 23, 28, 6, 'and a spirit of justice to him that sitteth in judgment, and strength to them that turn back the battle at the gate.'),
(8, 23, 28, 6, 'and for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn back the battle at the gate.'),
(9, 23, 28, 6, 'And for a spirit of judgment to him that sitteth in judgment, And for strength to them that turn back the battle at the gate.'),
(6, 23, 28, 6, 'and for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.'),
(14, 23, 28, 6, 'And for a spirit of judgment To him who is sitting in the judgment, And for might to those turning back the battle to the gate.'),
(11, 23, 28, 6, 'And for a spirit of judgment to him sitting upon the judgment, and for strength of them turning back the battle of the storm.'),
(13, 23, 28, 6, 'and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.'),
(10, 23, 28, 6, 'and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.'),
(1, 23, 28, 6, 'a spirit of justice to him who sits in judgment, and a strength to those who repel the onslaught at the gate.'),
(5, 23, 28, 6, 'And he will be the spirit of judgment for those who sit in judgment, and the strength of those who return from war to the gates.'),
(7, 23, 28, 6, 'And a spirit of judgment to him that sitteth in judgment, and strength to them that return out of the battle to the gate.'),
(4, 23, 28, 7, 'But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.'),
(12, 23, 28, 7, 'But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are overwhelmed with wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.'),
(3, 23, 28, 7, 'And even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.'),
(8, 23, 28, 7, 'But these also have erred through wine, and through strong drink are gone astray; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are gone astray through strong drink; they err in vision, they stumble in judgment.'),
(9, 23, 28, 7, 'But these also reel through wine, And stagger through strong drink; The priest and the prophet reel through strong drink, They are confused because of wine, They stagger because of strong drink; They reel in vision, they totter in judgment.'),
(6, 23, 28, 7, 'But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink; they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled [in] judgment.'),
(14, 23, 28, 7, 'And even these through wine have erred, And through strong drink have wandered, Priest and prophet erred through strong drink, They have been swallowed up of the wine, They wandered because of the strong drink, They have erred in seeing, They have stumbled judicially.'),
(11, 23, 28, 7, 'And these also went astray by wine, and by strong drink they erred; the priest and the prophet went astray by strong drink, they were swallowed up from wine, they erred from strong drink, they went astray in seeing, they wavered in judgment.'),
(13, 23, 28, 7, 'They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.'),
(10, 23, 28, 7, 'They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.'),
(1, 23, 28, 7, 'These also stagger from wine and stumble from strong drink: Priests and prophets reel from strong drink and are befuddled by wine. They stumble because of strong drink, muddled in their visions and stumbling in their judgments.'),
(5, 23, 28, 7, 'Yet truly, these also have been ignorant due to wine, and they have gone astray due to inebriation. The priest and the prophet have been ignorant because of inebriation. They have been absorbed by wine. They have staggered in drunkenness. They have not known the One who sees. They have been ignorant of judgment.'),
(7, 23, 28, 7, 'But these also have been ignorant through wine, and through drunkenness have erred: the priest and the prophet have been ignorant through drunkenness, they are swallowed up with wine, they have gone astray in drunkenness, they have not known him that seeth, they have been ignorant of judgment.'),
(4, 23, 28, 8, 'For all tables are full of vomit and filthiness, so that there is no place clean.'),
(12, 23, 28, 8, 'For all tables are full of vomit and filthiness, so that there is no place clean.'),
(3, 23, 28, 8, 'For all tables are full of vomit and filthiness, so that there is no place clean.'),
(8, 23, 28, 8, 'For all tables are full of vomit and filthiness, so that there is no place clean.'),
(9, 23, 28, 8, 'For all tables are full of filthy vomit, and no place is clean.'),
(6, 23, 28, 8, 'For all tables are full of filthy vomit, so that there is no [more] place.'),
(14, 23, 28, 8, 'For all tables have been full of vomit, Filth—without place!'),
(11, 23, 28, 8, 'For all tables were full of vomit, of filth without place.'),
(13, 23, 28, 8, 'For all tables are completely full of filthy vomit and filthiness.'),
(10, 23, 28, 8, 'For all tables are completely full of filthy vomit and filthiness.'),
(1, 23, 28, 8, 'For all their tables are covered with vomit; there is not a place without filth.'),
(5, 23, 28, 8, 'For all the tables have been filled with vomit and filth, so much so that there was no place left.'),
(7, 23, 28, 8, 'For all tables were full of vomit and filth, so that there was no more place.'),
(4, 23, 28, 9, 'Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.'),
(12, 23, 28, 9, 'Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.'),
(3, 23, 28, 9, 'Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts?'),
(8, 23, 28, 9, 'Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts?'),
(9, 23, 28, 9, 'Whom shall one teach knowledge? And whom shall one make to understand the message? Them that are weaned from the milk, Them that are drawn from the breasts?'),
(6, 23, 28, 9, 'Whom shall he teach knowledge? and whom shall he make to understand the report? Them that are weaned from the milk, withdrawn from the breasts?'),
(14, 23, 28, 9, 'By whom doth He teach knowledge? And by whom doth He cause to understand the report? The weaned from milk, the removed from breasts,'),
(11, 23, 28, 9, 'Whom shall he teach knowledge? whom shall he cause to understand hearing? those weaned from milk and those taken away from the breasts.'),
(13, 23, 28, 9, 'Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?'),
(10, 23, 28, 9, 'Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?'),
(1, 23, 28, 9, 'Whom is He trying to teach? To whom is He explaining His message? To infants just weaned from milk? To babies removed from the breast?'),
(5, 23, 28, 9, 'To whom will he teach knowledge? And to whom will he grant an understanding of what is heard? To those who have been weaned from the milk, who have been pulled away from the breasts.'),
(7, 23, 28, 9, 'Whom shall he teach knowledge? and whom shall he make to understand the hearing? them that are weaned from the milk, that are drawn away from the breasts.'),
(4, 23, 28, 10, 'For precept must be on precept, precept on precept; line on line, line on line; here a little, and there a little:'),
(12, 23, 28, 10, 'For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:'),
(3, 23, 28, 10, 'For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little.'),
(8, 23, 28, 10, 'For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little.'),
(9, 23, 28, 10, 'For it is precept by precept, precept by precept, Line by line, line by line; Here a little, there a little.'),
(6, 23, 28, 10, 'For [it is] precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little....'),
(14, 23, 28, 10, 'For rule is on rule, rule on rule, line on line, line on line, A little here, a little there,'),
(11, 23, 28, 10, 'For precept to precept, precept to precept; line to line, line to line; a little there, a little there:'),
(13, 23, 28, 10, 'For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.'),
(10, 23, 28, 10, 'For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.'),
(1, 23, 28, 10, 'For they hear: “Order on order, order on order, line on line, line on line; a little here, a little there.”'),
(5, 23, 28, 10, 'So then: command, and command again; command, and command again; expect, and expect again; a little here, and a little there.'),
(7, 23, 28, 10, 'For command, command again; command, command again; expect, expect again; expect, expect again: a little there, a little there.'),
(4, 23, 28, 11, 'For with stammering lips and another tongue will he speak to this people.'),
(12, 23, 28, 11, 'For with stammering lips and another tongue will he speak to this people.'),
(3, 23, 28, 11, 'Nay, but by men of strange lips and with another tongue will he speak to this people;'),
(8, 23, 28, 11, 'Nay, but by men of strange lips and with another tongue will he speak to this people:'),
(9, 23, 28, 11, 'For with stammering lips and with a strange tongue Shall it be spoken to this people;'),
(6, 23, 28, 11, 'For with stammering lips and a strange tongue will he speak to this people;'),
(14, 23, 28, 11, 'For by scorned lip, and by another tongue, Doth He speak unto this people.'),
(11, 23, 28, 11, 'For with the stammerings of the lip and with another tongue he will speak to this people.'),
(13, 23, 28, 11, 'But he will speak to this nation with stammering lips and in another language;'),
(10, 23, 28, 11, 'But he will speak to this nation with stammering lips and a strange language;'),
(1, 23, 28, 11, 'Indeed, with mocking lips and foreign tongues, He will speak to this people'),
(5, 23, 28, 11, 'For with the speech of lips and with a different language, he will speak to this people.'),
(7, 23, 28, 11, 'For with the speech of lips, and with another tongue he will speak to this people.'),
(4, 23, 28, 12, 'To whom he said, This is the rest with which you may cause the weary to rest; and this is the refreshing: yet they would not hear.'),
(12, 23, 28, 12, 'To whom he said, This is the rest with which ye may cause the weary to rest; and this is the refreshing: yet they would not hear.'),
(3, 23, 28, 12, 'to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.'),
(8, 23, 28, 12, 'to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.'),
(9, 23, 28, 12, 'To whom it was said: ‘This is the rest, Give ye rest to the weary; And this is the refreshing’; Yet they would not hear.'),
(6, 23, 28, 12, 'to whom he said, This is the rest: cause the weary to rest; and this is the refreshing. But they would not hear.'),
(14, 23, 28, 12, 'Unto whom He hath said, ‘This is the rest, give ye rest to the weary, And this—the refreshing:’ And they have not been willing to hear,'),
(11, 23, 28, 12, 'To whom he said to them, This the rest they caused to the weary to rest; and this the quiet: and they would not hear.'),
(13, 23, 28, 12, 'to whom he said, “This is the resting place. Give rest to weary;” and “This is the refreshing;” yet they would not hear.'),
(10, 23, 28, 12, 'to whom he said, “This is the resting place. Give rest to weary;” and “This is the refreshing;” but they would not listen.'),
(1, 23, 28, 12, 'to whom He has said: “This is the place of rest, let the weary rest; this is the place of repose.” But they would not listen.'),
(5, 23, 28, 12, 'He said to them: “This is my rest. Refresh the weary,” and, “This is my refreshment.” And yet they were unwilling to listen.'),
(7, 23, 28, 12, 'To whom he said: This is my rest, refresh the weary, and this is my refreshing: and they would not hear.'),
(4, 23, 28, 13, 'But the word of the LORD was to them precept on precept, precept on precept; line on line, line on line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.'),
(12, 23, 28, 13, 'But the word of the LORD was to them, precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.'),
(3, 23, 28, 13, 'Therefore shall the word of Jehovah be unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.'),
(8, 23, 28, 13, 'Therefore shall the word of the LORD be unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.'),
(9, 23, 28, 13, 'And so the word of the LORD is unto them Precept by precept, precept by precept, Line by line, line by line; Here a little, there a little; That they may go, and fall backward, and be broken, And snared, and taken.'),
(6, 23, 28, 13, 'And the word of Jehovah was unto them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little: that they might go, and fall backward, and be broken, and snared, and taken.'),
(14, 23, 28, 13, 'And to whom a word of Jehovah hath been, Rule on rule, rule on rule, line on line, line on line, A little here, a little there, So that they go and have stumbled backward, And been broken, and snared, and captured.'),
(11, 23, 28, 13, 'And the word of Jehovah was to them, precept to precept, precept to precept; line to line, line to line; a little there, a little there, so that they shall go and they stumbled backward, and were broken and snared and taken.'),
(13, 23, 28, 13, 'Therefore the word of Yahweh will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.'),
(10, 23, 28, 13, 'Therefore the word of the LORD will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.'),
(1, 23, 28, 13, 'Then the word of the LORD to them will become: “Order on order, order on order, line on line, line on line; a little here, a little there,” so that they will go stumbling backward and will be injured, ensnared, and captured.'),
(5, 23, 28, 13, 'And so, the word of the Lord to them will be: “Command, and command again; command, and command again; expect, and expect again; a little here, and a little there,” so that they may go forward and fall backward, and so that they may be broken and ensnared and captured.'),
(7, 23, 28, 13, 'And the word of the Lord shall be to them: Command, command again; command, command again: expect, expect again; expect, expect again: a little there, a little there: that they may go, and fall backward, and be broken, and snared, and taken.'),
(4, 23, 28, 14, 'Why hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.'),
(12, 23, 28, 14, 'Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.'),
(3, 23, 28, 14, 'Wherefore hear the word of Jehovah, ye scoffers, that rule this people that is in Jerusalem:'),
(8, 23, 28, 14, 'Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem:'),
(9, 23, 28, 14, 'Wherefore hear the word of the LORD, ye scoffers, The ballad-mongers of this people which is in Jerusalem:'),
(6, 23, 28, 14, 'Therefore hear the word of Jehovah, ye scornful men, that rule this people which is in Jerusalem.'),
(14, 23, 28, 14, 'Therefore, hear a word of Jehovah, ye men of scorning, Ruling this people that is in Jerusalem.'),
(11, 23, 28, 14, 'For this, hear ye the word of Jehovah, ye men of scorn, ruling this people which is in Jerusalem.'),
(13, 23, 28, 14, 'Therefore hear the word of Yahweh, you scoffers, that rule this people in Jerusalem:'),
(10, 23, 28, 14, 'Therefore hear the word of the LORD, you scoffers, that rule this people in Jerusalem:'),
(1, 23, 28, 14, 'Therefore hear the word of the LORD, O scoffers who rule this people in Jerusalem.'),
(5, 23, 28, 14, 'Because of this, listen to the word of the Lord, you mocking men, who lord it over my people who are at Jerusalem.'),
(7, 23, 28, 14, 'Wherefore hear the word of the Lord, ye scornful men, who rule over my people that is in Jerusalem.'),
(4, 23, 28, 15, 'Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing whip shall pass through, it shall not come to us: for we have made lies our refuge, and under falsehood have we hid ourselves:'),
(12, 23, 28, 15, 'Because ye have said, We have made a covenant with death, and with hell are we in agreement; when the overflowing scourge shall pass through, it shall not reach us: for we have made lies our refuge, and under falsehood have we hid ourselves:'),
(3, 23, 28, 15, 'Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves:'),
(8, 23, 28, 15, 'Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves:'),
(9, 23, 28, 15, 'Because ye have said: ‘We have made a covenant with death, And with the nether-world are we at agreement; When the scouring scourge shall pass through, It shall not come unto us; For we have made lies our refuge, And in falsehood have we hid ourselves’;'),
(6, 23, 28, 15, 'For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves.'),
(14, 23, 28, 15, 'Because ye have said: ‘We have made a covenant with death, And with Sheol we have made a provision, An overflowing scourge, when it passeth over, Doth not meet us, Though we have made a lie our refuge, And in falsehood have been hidden.’'),
(11, 23, 28, 15, 'Because ye said, We cut out a covenant with death, and with hades we did this; when this overflowing scourge passed through it shall not come to us, for we set falsehood our refuge, and in a lie we hid ourselves.'),
(13, 23, 28, 15, '“Because you have said, ‘We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’”'),
(10, 23, 28, 15, '“Because you have said, ‘We have made a covenant with death, and with Sheol are we in agreement. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’”'),
(1, 23, 28, 15, 'For you said, “We have made a covenant with death; we have fashioned an agreement with Sheol. When the overwhelming scourge passes through it will not touch us, because we have made lies our refuge and falsehood our hiding place.”'),
(5, 23, 28, 15, 'For you have said: “We struck a deal with death, and we formed a pact with Hell. When the inundating scourge passes through, it will not overwhelm us. For we have placed our hope in lies, and we are protected by what is false.”'),
(7, 23, 28, 15, 'For you have said : We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected.'),
(4, 23, 28, 16, 'Therefore thus said the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.'),
(12, 23, 28, 16, 'Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.'),
(3, 23, 28, 16, 'therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner-stone of sure foundation: he that believeth shall not be in haste.'),
(8, 23, 28, 16, 'therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone of sure foundation: he that believeth shall not make haste.'),
(9, 23, 28, 16, 'Therefore thus saith the Lord GOD: Behold, I lay in Zion for a foundation a stone, A tried stone, a costly corner-stone of sure foundation; He that believeth shall not make haste.'),
(6, 23, 28, 16, 'Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste.'),
(14, 23, 28, 16, 'Therefore, thus said the Lord Jehovah: ‘Lo, I am laying a foundation in Zion, A stone—a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste.'),
(11, 23, 28, 16, 'For this, thus said the Lord. Jehovah, Behold me placing for a foundation in Zion a stone, a stone of trial, a corner precious, a foundation being founded: and he believing shall not hasten.'),
(13, 23, 28, 16, 'Therefore thus says the Lord Yahweh, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.'),
(10, 23, 28, 16, 'Therefore thus says the LORD, “Look, I am laying in Zion a stone for a foundation, a tried stone, a precious cornerstone of a sure foundation, and whoever believes in him will not be put to shame.'),
(1, 23, 28, 16, 'So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.'),
(5, 23, 28, 16, 'For this reason, thus says the Lord God: Behold, I will set a stone within the foundations of Zion, a tested stone, a cornerstone, a precious stone, which has been established in the foundation: whoever trusts in him need not hurry.'),
(7, 23, 28, 16, 'Therefore thus saith the Lord God: Behold I will lay a stone in the foundations of Sion, a tried stone, a corner stone, a precious stone, founded in the foundation. He that believeth, let him not hasten.'),
(4, 23, 28, 17, 'Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.'),
(12, 23, 28, 17, 'Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.'),
(3, 23, 28, 17, 'And I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.'),
(8, 23, 28, 17, 'And I will make judgment the line, and righteousness the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.'),
(9, 23, 28, 17, 'And I will make justice the line, And righteousness the plummet; And the hail shall sweep away the refuge of lies, And the waters shall overflow the hiding-place.'),
(6, 23, 28, 17, 'And I will appoint judgment for a line, and righteousness for a plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.'),
(14, 23, 28, 17, 'And I have put judgment for a line, And righteousness for a plummet, And sweep away doth hail the refuge of lies, And the secret hiding-place do waters overflow.'),
(11, 23, 28, 17, 'And I set judgment to the line and justice to the weight: and the hail shall sweep away the refuge of falsehood, and the waters shall overflow the covering.'),
(13, 23, 28, 17, 'I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.'),
(10, 23, 28, 17, 'I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.'),
(1, 23, 28, 17, 'I will make justice the measuring line and righteousness the level. Hail will sweep away your refuge of lies, and water will flood your hiding place.'),
(5, 23, 28, 17, 'And I will establish judgment in weights, and justice in measures. And a hailstorm will overturn hope in what is false; and waters will inundate its protection.'),
(7, 23, 28, 17, 'And I will set judgment in weight, and justice in measure: and hail shall overturn the hope of falsehood: and waters shall overflow its protection.'),
(4, 23, 28, 18, 'And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing whip shall pass through, then you shall be trodden down by it.'),
(12, 23, 28, 18, 'And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.'),
(3, 23, 28, 18, 'And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.'),
(8, 23, 28, 18, 'And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.'),
(9, 23, 28, 18, 'And your covenant with death shall be disannulled And your agreement with the nether-world shall not stand; When the scouring scourge shall pass through, Then ye shall be trodden down by it,'),
(6, 23, 28, 18, 'And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, ye shall be trodden down by it.'),
(14, 23, 28, 18, 'And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place.'),
(11, 23, 28, 18, 'And your covenant with death was obliterated, and your league with hades shall not stand; when the overflowing scourge shall pass through and ye were for a treading down to it.'),
(13, 23, 28, 18, 'Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.'),
(10, 23, 28, 18, 'Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.'),
(1, 23, 28, 18, 'Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the overwhelming scourge passes through, you will be trampled by it.'),
(5, 23, 28, 18, 'And your deal with death will be abolished, and your pact with Hell will not stand. When the inundating scourge passes through, you will be trampled down by it.'),
(7, 23, 28, 18, 'And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it.'),
(4, 23, 28, 19, 'From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.'),
(12, 23, 28, 19, 'From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.'),
(3, 23, 28, 19, 'As often as it passeth though, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nought but terror to understand the message.'),
(8, 23, 28, 19, 'As often as it passeth through, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nought but terror to understand the message.'),
(9, 23, 28, 19, 'As often as it passeth through, it shall take you; For morning by morning shall it pass through, By day and by night; And it shall be sheer terror to understand the message.'),
(6, 23, 28, 19, 'As it passeth through it shall take you; for morning by morning shall it pass through, by day and by night; and it shall be terror only to understand the report.'),
(14, 23, 28, 19, 'From the fulness of its passing over it taketh you, For morning by morning it passeth over, By day and by night, And it hath been only a trembling to consider the report.'),
(11, 23, 28, 19, 'When passing through it shall take you: for by morning by morning it shall pass through in the day and in the night: and it was only an agitation to; understand the hearing.'),
(13, 23, 28, 19, 'As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message.”'),
(10, 23, 28, 19, 'As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message.”'),
(1, 23, 28, 19, 'As often as it passes through, it will carry you away; it will sweep through morning after morning, by day and by night.” The understanding of this message will bring sheer terror.'),
(5, 23, 28, 19, 'Whenever it passes through, it will take you away. For, at first light of morning, it will pass through, in the day and in the night, and vexation alone will make you understand what you hear.'),
(7, 23, 28, 19, 'Whensoever it shall pass through, it shall take you away: because in the morning early it shall pass through, in the day and in the night, and vexation alone shall make you understand what you hear.'),
(4, 23, 28, 20, 'For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.'),
(12, 23, 28, 20, 'For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.'),
(3, 23, 28, 20, 'For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.'),
(8, 23, 28, 20, 'For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.'),
(9, 23, 28, 20, 'For the bed is too short for a man to stretch himself; And the covering too narrow when he gathereth himself up.'),
(6, 23, 28, 20, 'For the bed is too short to stretch oneself on, and the covering too narrow when he would wrap himself in it.'),
(14, 23, 28, 20, 'For shorter hath been the bed Than to stretch one’s self out in, And the covering hath been narrower Than to wrap one’s self up in.'),
(11, 23, 28, 20, 'For the spreading was shortened above stretching out, and the covering narrow for hiding one’s self.'),
(13, 23, 28, 20, 'For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.'),
(10, 23, 28, 20, 'For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.'),
(1, 23, 28, 20, 'Indeed, the bed is too short to stretch out on, and the blanket too small to wrap around you.'),
(5, 23, 28, 20, 'For the bed has been narrowed, so much so that one alone would fall out, and the short blanket is not able to cover two.'),
(7, 23, 28, 20, 'For the bed is straitened, so that one must fall out, and a short covering can- not cover both.'),
(4, 23, 28, 21, 'For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.'),
(12, 23, 28, 21, 'For the LORD will rise as on mount Perazim, he will be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.'),
(3, 23, 28, 21, 'For Jehovah will rise up as in mount Perazim, he will be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.'),
(8, 23, 28, 21, 'For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.'),
(9, 23, 28, 21, 'For the LORD will rise up as in mount Perazim, He will be wroth as in the valley of Gibeon; That He may do His work, strange is His work, And bring to pass His act, strange is His act.'),
(6, 23, 28, 21, 'For Jehovah will rise up as on mount Perazim, he will be moved with anger as in the valley of Gibeon; that he may do his work, his strange work, and perform his act, his unwonted act.'),
(14, 23, 28, 21, 'For as at mount Perazim rise doth Jehovah, As at the valley in Gibeon He is troubled, To do His work—strange is His work, And to do His deed—strange is His deed.’'),
(11, 23, 28, 21, 'For as mount Perazim shall Jehovah rise up, as the valley in Gibeon shall he be moved to do his work, his strange work, and to work his service, his unknown service.'),
(13, 23, 28, 21, 'For Yahweh will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.'),
(10, 23, 28, 21, 'For the LORD will rise up as on Mount Perazim. He will be angry as in the Valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.'),
(1, 23, 28, 21, 'For the LORD will rise up as at Mount Perazim. He will rouse Himself as in the Valley of Gibeon, to do His work, His strange work, and to perform His task, His disturbing task.'),
(5, 23, 28, 21, 'For the Lord will stand, just as at the mountain of divisions. He will be angry, just as in the valley which is in Gibeon, so that he may accomplish his work, his strange work, so that he may complete his work, his work which is foreign even to him.'),
(7, 23, 28, 21, 'For the Lord shall stand up as in the mountain of divisions: he shall be angry as in the valley which is in Gabaon: that he may do his work, his strange work: that he may perform his work, his work is strange to him.'),
(4, 23, 28, 22, 'Now therefore be you not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined on the whole earth.'),
(12, 23, 28, 22, 'Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.'),
(3, 23, 28, 22, 'Now therefore be ye not scoffers, lest your bonds be made strong; for a decree of destruction have I heard from the Lord, Jehovah of hosts, upon the whole earth.'),
(8, 23, 28, 22, 'Now therefore be ye not scorners, lest your bands be made strong: for a consummation, and that determined, have I heard from the Lord, the LORD of hosts, upon the whole earth.'),
(9, 23, 28, 22, 'Now therefore be ye not scoffers, Lest your bands be made strong; For an extermination wholly determined have I heard from the Lord, the GOD of hosts, Upon the whole land.'),
(6, 23, 28, 22, 'Now therefore be ye not scorners, lest your bonds be made strong; for I have heard from the Lord Jehovah of hosts a consumption, and [one] determined, upon the whole land.'),
(14, 23, 28, 22, 'And now, show not yourselves scorners, Lest strong be your bands, For a consumption, that is determined, I have heard, by the Lord, Jehovah of Hosts, Is for all the land.'),
(11, 23, 28, 22, 'And now ye shall not be mocker’s lest your bonds shall be strong: for I heard a completion and decision from the Lord. Jehovah of armies upon all the earth.'),
(13, 23, 28, 22, 'Now therefore don’t be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, Yahweh of Armies, on the whole earth.'),
(10, 23, 28, 22, 'And as for you, do not be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the LORD of hosts, on the whole earth.'),
(1, 23, 28, 22, 'So now, do not mock, or your shackles will become heavier. Indeed, I have heard from the Lord GOD of Hosts a decree of destruction against the whole land.'),
(5, 23, 28, 22, 'And now, do not be willing to mock, lest your chains be tightened. For I have heard, from the Lord, the God of hosts, about the consummation and the abridgement concerning the entire earth.'),
(7, 23, 28, 22, 'And now do not mock, lest your bonds be tied strait. For I have heard of the Lord the God of hosts a consumption and a cutting short upon all the earth.'),
(4, 23, 28, 23, 'Give you ear, and hear my voice; listen, and hear my speech.'),
(12, 23, 28, 23, 'Give ye ear, and hear my voice; hearken, and hear my speech.'),
(3, 23, 28, 23, 'Give ye ear, and hear my voice; hearken, and hear my speech.'),
(8, 23, 28, 23, 'Give ye ear, and hear my voice; hearken, and hear my speech.'),
(9, 23, 28, 23, 'Give ye ear, and hear my voice; attend, and hear my speech.'),
(6, 23, 28, 23, 'Give ear, and hear my voice; hearken, and hear my speech.'),
(14, 23, 28, 23, 'Give ear, and hear my voice, Attend, and hear my saying:'),
(11, 23, 28, 23, 'Give ear and hear my voice; tend and hear my saying.'),
(13, 23, 28, 23, 'Give ear, and hear my voice! Listen, and hear my speech!'),
(10, 23, 28, 23, 'Give ear, and hear my voice. Listen, and hear my speech.'),
(1, 23, 28, 23, 'Listen and hear my voice. Pay attention and hear what I say.'),
(5, 23, 28, 23, 'Pay close attention, and listen to my voice! Attend and hear my eloquence!'),
(7, 23, 28, 23, 'Give ear, and hear my voice, hearken, and hear my speech.'),
(4, 23, 28, 24, 'Does the plowman plow all day to sow? does he open and break the clods of his ground?'),
(12, 23, 28, 24, 'Doth the plowman plow all day to sow? doth he open and break the clods of his ground?'),
(3, 23, 28, 24, 'Doth he that ploweth to sow plow continually? doth he continually open and harrow his ground?'),
(8, 23, 28, 24, 'Doth the plowman plow continually to sow? doth he continually open and break the clods of his ground?'),
(9, 23, 28, 24, 'Is the plowman never done with plowing to sow, With the opening and harrowing of his ground?'),
(6, 23, 28, 24, 'Doth the ploughman plough all day to sow? Is he [all day] opening and breaking the clods of his land?'),
(14, 23, 28, 24, 'The whole day plougheth the ploughman to sow? He openeth and harroweth his ground!'),
(11, 23, 28, 24, 'Shall he ploughing, plough all the day to sow? shall he open and level his earth?'),
(13, 23, 28, 24, 'Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?'),
(10, 23, 28, 24, 'Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?'),
(1, 23, 28, 24, 'Does the plowman plow for planting every day? Does he continuously loosen and harrow the soil?'),
(5, 23, 28, 24, 'Would the plowman, after plowing all day so that he may sow, instead cut open and hoe his soil?'),
(7, 23, 28, 24, 'Shall the ploughman plough all the day to sow, shall he open and harrow his ground?'),
(4, 23, 28, 25, 'When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rye in their place?'),
(12, 23, 28, 25, 'When he hath made even the face of it, doth he not cast abroad the vetches, and scatter the cummin, and cast in the principal wheat, and the appointed barley, and the rye in their place?'),
(3, 23, 28, 25, 'When he hath levelled the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and put in the wheat in rows, and the barley in the appointed place, and the spelt in the border thereof?'),
(8, 23, 28, 25, 'When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and put in the wheat in rows and the barley in the appointed place and the spelt in the border thereof?'),
(9, 23, 28, 25, 'When he hath made plain the face thereof, Doth he not cast abroad the black cummin, and scatter the cummin, And put in the wheat in rows and the barley in the appointed place And the spelt in the border thereof?'),
(6, 23, 28, 25, 'Doth he not, when he hath levelled the face thereof, cast abroad dill, and scatter cummin, and set the wheat in rows, and the barley in an appointed place, and the rye in its border?'),
(14, 23, 28, 25, 'Hath he not, if he have made level its face, Then scattered fitches, and cummin sprinkle, And hath placed the principal wheat, And the appointed barley, And the rie in its own border?'),
(11, 23, 28, 25, 'Did he not make level its face and disperse the fennel flower, and he will scatter the cummin, and he set the wheat in order, and designated the barley, and the spilt in his bound?'),
(13, 23, 28, 25, 'When he has leveled its surface, doesn’t he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?'),
(10, 23, 28, 25, 'When he has leveled its surface, doesn’t he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and emmer as its borders?'),
(1, 23, 28, 25, 'When he has leveled its surface, does he not sow caraway and scatter cumin? He plants wheat in rows and barley in plots, and rye within its border.'),
(5, 23, 28, 25, 'Will he not, when he has made the surface level, sow coriander, and scatter cumin, and plant wheat in rows, and barley, and millet, and vetch in their places?'),
(7, 23, 28, 25, 'Will he not, when he hath made plain the surface thereof, sow gith, and scatter cummin, and put wheat in order, and barley, and millet, and vetches in their bounds?'),
(4, 23, 28, 26, 'For his God does instruct him to discretion, and does teach him.'),
(12, 23, 28, 26, 'For his God doth instruct him to discretion, and doth teach him.'),
(3, 23, 28, 26, 'For his God doth instruct him aright, and doth teach him.'),
(8, 23, 28, 26, 'For his God doth instruct him aright, and doth teach him.'),
(9, 23, 28, 26, 'For He doth instruct him aright; His God doth teach him.'),
(6, 23, 28, 26, 'His God doth instruct him in [his] judgment, he doth teach him.'),
(14, 23, 28, 26, 'And instruct him for judgment doth his God, He doth direct him.'),
(11, 23, 28, 26, 'He will instruct him, according to judgment his God will teach him.'),
(13, 23, 28, 26, 'For his God instructs him in right judgment, and teaches him.'),
(10, 23, 28, 26, 'For his God instructs him in right judgment, and teaches him.'),
(1, 23, 28, 26, 'For his God instructs and teaches him properly.'),
(5, 23, 28, 26, 'For he will be instructed in judgment; his God will teach him.'),
(7, 23, 28, 26, 'For he will instruct him in judgment : his God will teach him.'),
(4, 23, 28, 27, 'For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about on the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.'),
(12, 23, 28, 27, 'For the vetches are not threshed with a threshing instrument, neither is a cart-wheel turned about upon the cummin; but the vetches are beaten out with a staff, and the cummin with a rod.'),
(3, 23, 28, 27, 'For the fitches are not threshed with a sharp threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.'),
(8, 23, 28, 27, 'For the fitches are not threshed with a sharp threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.'),
(9, 23, 28, 27, 'For the black cummin is not threshed with a threshing-sledge, Neither is a cart-wheel turned about upon the cummin; But the black cummin is beaten out with a staff, And the cummin with a rod.'),
(6, 23, 28, 27, 'For the dill is not threshed with a threshing instrument, neither is a cart-wheel turned about upon the cummin; but dill is beaten out with a staff, and cummin with a rod.'),
(14, 23, 28, 27, 'For not with a sharp-pointed thing threshed are fitches, And the wheel of a cart on cummin turned round, For with a staff beaten out are fitches, And cummin with a rod.'),
(11, 23, 28, 27, 'For the fennel flower shall not be beaten with the threshing sledge, and the wheel of a wagon shall not be turned about upon the cummin; for the fennel flower shall be beaten out with the rod and the cummin with the rod.'),
(13, 23, 28, 27, 'For the dill are not threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.'),
(10, 23, 28, 27, 'For the dill are not threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.'),
(1, 23, 28, 27, 'Surely caraway is not threshed with a sledge, and the wheel of a cart is not rolled over the cumin. But caraway is beaten out with a stick, and cumin with a rod.'),
(5, 23, 28, 27, 'For coriander cannot be threshed with a saw, and a cartwheel cannot revolve over cumin. Instead, coriander is shaken out with a stick, and cumin with a staff.'),
(7, 23, 28, 27, 'For gith shall not be thrashed with saws, neither shall the cart wheel turn about upon cummin: but gith shall be beaten out with a rod, and cummin with a staff.'),
(4, 23, 28, 28, 'Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.'),
(12, 23, 28, 28, 'Bread-corn is bruised; because he will not always be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.'),
(3, 23, 28, 28, 'Bread grain is ground; for he will not be always threshing it: and though the wheel of his cart and his horses scatter it, he doth not grind it.'),
(8, 23, 28, 28, 'Bread corn is ground; for he will not ever be threshing it: and though the wheel of his cart and his horses scatter it, he doth not grind it.'),
(9, 23, 28, 28, 'Is bread corn crushed? Nay, he will not ever be threshing it; And though the roller of his wagon and its sharp edges move noisily, He doth not crush it.'),
(6, 23, 28, 28, 'Bread [corn] is crushed, because he will not ever be threshing it; and if he drove the wheels of his cart and his horses [over it], he would not crush it.'),
(14, 23, 28, 28, 'Bread -corn is beaten small, For not for ever doth he sorely thresh it, Nor crushed it hath a wheel of his cart, Nor do his hoofs beat it small.'),
(11, 23, 28, 28, 'Bread shall be beaten small; for threshing, he will not forever thresh it; and the wheel of his wagon he put in motion and his horsemen shall not beat it small.'),
(13, 23, 28, 28, 'Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don’t grind it.'),
(10, 23, 28, 28, 'Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses do not grind it.'),
(1, 23, 28, 28, 'Grain for bread must be ground, but it is not endlessly threshed. Though the wheels of the cart roll over it, the horses do not crush it.'),
(5, 23, 28, 28, 'But grain for bread must be crushed. Truly, the thresher cannot thresh it unceasingly, and the cartwheel can neither disrupt it, nor break it with its surface.'),
(7, 23, 28, 28, 'But bread corn shall be broken small: but the thrasher shall not thrash it for ever, neither shall the cart wheel hurt it, nor break it with its teeth.'),
(4, 23, 28, 29, 'This also comes forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.'),
(12, 23, 28, 29, 'This also cometh forth from the LORD of hosts, who is wonderful in counsel, and excellent in operation.'),
(3, 23, 28, 29, 'This also cometh forth from Jehovah of hosts, who is wonderful in counsel, and excellent in wisdom.'),
(8, 23, 28, 29, 'This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in wisdom.'),
(9, 23, 28, 29, 'This also cometh forth from the LORD of hosts: Wonderful is His counsel, and great His wisdom.'),
(6, 23, 28, 29, 'This also cometh forth from Jehovah of hosts; he is wonderful in counsel, great in wisdom.'),
(14, 23, 28, 29, 'Even this from Jehovah of Hosts hath gone out, He hath made counsel wonderful, He hath made wisdom great!'),
(11, 23, 28, 29, 'Also this shall come forth from Jehovah of armies, he being wonderful of counsel and great of understanding.'),
(13, 23, 28, 29, 'This also comes forth from Yahweh of Armies, who is wonderful in counsel, and excellent in wisdom.'),
(10, 23, 28, 29, 'This also comes forth from the LORD of hosts, who is wonderful in counsel, and excellent in wisdom.'),
(1, 23, 28, 29, 'This also comes from the LORD of Hosts, who is wonderful in counsel and excellent in wisdom.'),
(5, 23, 28, 29, 'And this has gone forth from the Lord, the God of hosts, so that he may accomplish his miraculous plan and magnify justice.'),
(7, 23, 28, 29, 'This also is come forth from the Lord God of hosts, to make his counsel wonderful, and magnify justice.'),
(4, 23, 29, 1, 'Woe to Ariel, to Ariel, the city where David dwelled! add you year to year; let them kill sacrifices.'),
(12, 23, 29, 1, 'Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.'),
(3, 23, 29, 1, 'Ho Ariel, Ariel, the city where David encamped! add ye year to year; let the feasts come round:'),
(8, 23, 29, 1, 'Ho Ariel, Ariel, the city where David encamped! add ye year to year; let the feasts come round:'),
(9, 23, 29, 1, 'Ah,  Ariel, Ariel, the city where David encamped! Add ye year to year, Let the feasts come round!'),
(6, 23, 29, 1, 'Woe to Ariel, to Ariel, the city of David’s encampment! Add ye year to year; let the feasts come round.'),
(14, 23, 29, 1, 'Woe to Ariel, Ariel, The city of the encampment of David! Add year to year, let festivals go round.'),
(11, 23, 29, 1, 'Wo to Ariel, Ariel, the city David encamped in! add ye year upon year; the festivals shall run their circle.'),
(13, 23, 29, 1, 'Woe to Ariel! Ariel, the city where David encamped! Add year to year; let the feasts come around;'),
(10, 23, 29, 1, 'Woe to Ariel. Ariel, the city where David camped. Add year to year; let the feasts come around;'),
(1, 23, 29, 1, 'Woe to you, O Ariel, the city of Ariel where David camped! Year upon year let your festivals recur.'),
(5, 23, 29, 1, 'Woe to Ariel, to Ariel the city against which David fought: year has been added to year, the solemnities have unfolded.'),
(7, 23, 29, 1, 'WOE to Ariel, to Ariel the city which David took: year is added to year: the solemnities are at an end.'),
(4, 23, 29, 2, 'Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be to me as Ariel.'),
(12, 23, 29, 2, 'Yet I will distress Ariel, and there shall be heaviness and sorrow; and it shall be to me as Ariel.'),
(3, 23, 29, 2, 'then will I distress Ariel, and there shall be mourning and lamentation; and she shall be unto me as Ariel.'),
(8, 23, 29, 2, 'then will I distress Ariel, and there shall be mourning and lamentation: and she shall be unto me as Ariel.'),
(9, 23, 29, 2, 'Then will I distress Ariel, And there shall be mourning and moaning; and she shall be unto Me as a hearth of God.'),
(6, 23, 29, 2, 'But I will distress Ariel, and there shall be sorrow and sadness; and it shall be unto me as an Ariel.'),
(14, 23, 29, 2, 'And I have sent distress to Ariel, And it hath been lamentation and mourning, And it hath been to me as Ariel.'),
(11, 23, 29, 2, 'And I pressed upon Ariel, and there was sorrow and sighing, and it was to me as Ariel.'),
(13, 23, 29, 2, 'then I will distress Ariel, and there will be mourning and lamentation. She shall be to me as an altar hearth.'),
(10, 23, 29, 2, 'then I will distress Ariel, and there will be mourning and lamentation. She shall be to me as an altar hearth.'),
(1, 23, 29, 2, 'And I will constrain Ariel, and there will be mourning and lamentation; she will be like an altar hearth before Me.'),
(5, 23, 29, 2, 'And I will surround Ariel with siege works, and it will be in sorrow and mourning, and it will be like Ariel to me.'),
(7, 23, 29, 2, 'And I will make a trench about Ariel, and it shall be in sorrow and mourning, and it shall be to me as Ariel.'),
(4, 23, 29, 3, 'And I will camp against you round about, and will lay siege against you with a mount, and I will raise forts against you.'),
(12, 23, 29, 3, 'And I will encamp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.'),
(3, 23, 29, 3, 'And I will encamp against thee round about, and will lay siege against thee with posted troops, and I will raise siege works against thee.'),
(8, 23, 29, 3, 'And I will camp against thee round about, and will lay siege against thee with a fort, and I will raise siege works against thee.'),
(9, 23, 29, 3, 'And I will encamp against thee round about, And will lay siege against thee with a mound, And I will raise siege works against thee.'),
(6, 23, 29, 3, 'And I will camp against thee round about, and will lay siege against thee with watch-posts, and I will raise forts against thee.'),
(14, 23, 29, 3, 'And I encamped, O babbler, against thee, And I laid siege against thee—a camp. And I raised up against thee bulwarks.'),
(11, 23, 29, 3, 'And I encamped as a circle upon thee, and I pressed upon thee with a garrison, and I raised intrenchments against thee.'),
(13, 23, 29, 3, 'I will encamp against you all around you, and will lay siege against you with posted troops. I will raise siege works against you.'),
(10, 23, 29, 3, 'And I will camp in a circle around you, and will lay siege against you with posted troops. I will raise siege works against you.'),
(1, 23, 29, 3, 'I will camp in a circle around you; I will besiege you with towers and set up siege works against you.'),
(5, 23, 29, 3, 'And I will surround you like a sphere all around you, and I will raise up a rampart against you, and I will set up fortifications to blockade you.'),
(7, 23, 29, 3, 'And I will make a circle round about thee, and will cast up a rampart against thee, and raise up bulwarks to besiege thee.'),
(4, 23, 29, 4, 'And you shall be brought down, and shall speak out of the ground, and your speech shall be low out of the dust, and your voice shall be, as of one that has a familiar spirit, out of the ground, and your speech shall whisper out of the dust.'),
(12, 23, 29, 4, 'And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.'),
(3, 23, 29, 4, 'And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust; and thy voice shall be as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.'),
(8, 23, 29, 4, 'And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust; and thy voice shall be as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.'),
(9, 23, 29, 4, 'And brought down thou shalt speak out of the ground, And thy speech shall be low out of the dust; And thy voice shall be as of a ghost out of the ground, And thy speech shall chirp out of the dust.'),
(6, 23, 29, 4, 'And thou shalt be brought low, thou shalt speak out of the ground, and thy speech shall come low out of the dust, and thy voice shall be as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.'),
(14, 23, 29, 4, 'And thou hast been low, From the earth thou speakest, And from the dust makest thy saying low, And thy voice hath been from the earth, As one having a familiar spirit, And from the dust thy saying whisperest,'),
(11, 23, 29, 4, 'And thou being brought down, thou shalt speak from the earth, and thy word shall be depressed out of the dust, and thy voice as a necromancer from the earth, and thy saying Shall peep from the dust.'),
(13, 23, 29, 4, 'You will be brought down, and will speak out of the ground. Your speech will mumble out of the dust. Your voice will be as of one who has a familiar spirit, out of the ground, and your speech will whisper out of the dust.'),
(10, 23, 29, 4, 'You will be brought down, and will speak out of the ground. Your speech will mumble out of the dust. Your voice will be as of one who has a familiar spirit, out of the ground, and your speech will whisper out of the dust.'),
(1, 23, 29, 4, 'You will be brought low, you will speak from the ground, and out of the dust your words will be muffled. Your voice will be like a spirit from the ground; your speech will whisper out of the dust.'),
(5, 23, 29, 4, 'You will be brought low. You will speak from the ground, and your eloquence will be heard from the dirt. And, from the ground, your voice will be like that of the python, and your eloquence will mumble from the dirt.'),
(7, 23, 29, 4, 'Thou shalt be brought down, thou shalt speak out of the earth, and thy speech shall be heard out of the ground: and thy voice shall be from the earth like that of the python, and out of the ground thy speech shall mutter.'),
(4, 23, 29, 5, 'Moreover the multitude of your strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passes away: yes, it shall be at an instant suddenly.'),
(12, 23, 29, 5, 'Moreover, the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yes, it shall be at an instant suddenly.'),
(3, 23, 29, 5, 'But the multitude of thy foes shall be like small dust, and the multitude of the terrible ones as chaff that passeth away: yea, it shall be in an instant suddenly.'),
(8, 23, 29, 5, 'But the multitude of they foes shall be like small dust, and the multitude of the terrible ones as chaff that passeth away: yea, it shall be at an instant suddenly.'),
(9, 23, 29, 5, 'But the multitude of thy foes shall be like small dust, And the multitude of the terrible ones as chaff that passeth away; Yea, it shall be at an instant suddenly—'),
(6, 23, 29, 5, 'And the multitude of thine enemies shall be like small dust, and the multitude of the terrible ones as chaff that passeth away; and it shall be in an instant, suddenly.'),
(14, 23, 29, 5, 'And as small dust hath been The multitude of those scattering thee, And as chaff passing on the multitude of the terrible, And it hath been at an instant—suddenly.'),
(11, 23, 29, 5, 'And the multitude of thy strangers was as the thin dust, and Its the chaff passing away, the multitude of the terrible ones: and it was at a moment suddenly.'),
(13, 23, 29, 5, 'But the multitude of your foes will be like fine dust, and the multitude of the ruthless ones like chaff that blows away. Yes, it will be in an instant, suddenly.'),
(10, 23, 29, 5, 'But the multitude of your arrogant will be like fine dust, and the multitude of the ruthless ones like chaff that blows away. Yes, it will be in an instant, suddenly.'),
(1, 23, 29, 5, 'But your many foes will be like fine dust, the multitude of the ruthless like blowing chaff. Then suddenly, in an instant,'),
(5, 23, 29, 5, 'And the multitude of those who fan you will be like fine dust. And the multitude of those who have prevailed against you will be like embers fading away.'),
(7, 23, 29, 5, 'And the multitude of them that fan thee, shall be like small dust: and as ashes passing away, the multitude of them that have prevailed against thee.'),
(4, 23, 29, 6, 'You shall be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.'),
(12, 23, 29, 6, 'Thou shalt be visited by the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.'),
(3, 23, 29, 6, 'She shall be visited of Jehovah of hosts with thunder, and with earthquake, and great noise, with whirlwind and tempest, and the flame of a devouring fire.'),
(8, 23, 29, 6, 'She shall be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with whirlwind and tempest, and the flame of a devouring fire.'),
(9, 23, 29, 6, 'There shall be a visitation from the LORD of hosts With thunder, and with earthquake, and great noise, With whirlwind and tempest, and the flame of a devouring fire.'),
(6, 23, 29, 6, 'Thou shalt be visited by Jehovah of hosts with thunder and with earthquake and great noise, with whirlwind and tempest, and the flame of devouring fire.'),
(14, 23, 29, 6, 'By Jehovah of Hosts thou art inspected, With thunder, and with an earthquake, And great noise, hurricane, and whirlwind, And flame of devouring fire.'),
(11, 23, 29, 6, 'From Jehovah of armies shalt thou be reviewed, with thunder and with shaking, and a great voice, whirlwind and storm, and the flames of consuming fire.'),
(13, 23, 29, 6, 'She will be visited by Yahweh of Armies with thunder, with earthquake, with great noise, with whirlwind and storm, and with the flame of a devouring fire.'),
(10, 23, 29, 6, 'She will be visited by the LORD of hosts with thunder, with earthquake, with great noise, with whirlwind and storm, and with the flame of a devouring fire.'),
(1, 23, 29, 6, 'you will be visited by the LORD of Hosts with thunder and earthquake and loud noise, with windstorm and tempest and consuming flame of fire.'),
(5, 23, 29, 6, 'And this will happen suddenly and swiftly. It will be visited from the Lord of hosts with thunder and earthquakes, and with the great noise of a whirlwind and a storm, and with a flame of devouring fire.'),
(7, 23, 29, 6, 'And it shall be at an instant suddenly. A visitation shall come from the Lord of hosts in thunder, and with earthquake, and with a great noise of whirlwind and tempest, and with the flame of devouring fire.'),
(4, 23, 29, 7, 'And the multitude of all the nations that fight against Ariel, even all that fight against her and her fortification, and that distress her, shall be as a dream of a night vision.'),
(12, 23, 29, 7, 'And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night-vision.'),
(3, 23, 29, 7, 'And the multitude of all the nations that fight against Ariel, even all that fight against her and her stronghold, and that distress her, shall be as a dream, a vision of the night.'),
(8, 23, 29, 7, 'And the multitude of all the nations that fight against Ariel, even all that fight against her and her strong hold, and that distress her, shall be as a dream, a vision of the night.'),
(9, 23, 29, 7, 'And the multitude of all the nations that war against Ariel, Even all that war against her, and the bulwarks about her, and they that distress her, Shall be as a dream, a vision of the night.'),
(6, 23, 29, 7, 'And the multitude of all the nations that war against Ariel, even all that war against her and her fortifications, and that distress her, shall be as a dream of a night vision.'),
(14, 23, 29, 7, 'And as a dream, a vision of night, hath been The multitude of all the nations Who are warring against Ariel, And all its warriors, and its bulwark, Even of those distressing her.'),
(11, 23, 29, 7, 'And it was as a dream of a vision of the night, the multitude of all the nations warring against Ariel and all warring against her and her fastnesses, and those pressing upon her.'),
(13, 23, 29, 7, 'The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, will be like a dream, a vision of the night.'),
(10, 23, 29, 7, 'The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, will be like a dream, a vision of the night.'),
(1, 23, 29, 7, 'All the many nations going out to battle against Ariel—even all who war against her, laying siege and attacking her—will be like a dream, like a vision in the night,'),
(5, 23, 29, 7, 'And the multitude of all the nations that have struggled against Ariel will be like the dream of a vision by night, along with all who have battled, and besieged, and prevailed against it.'),
(7, 23, 29, 7, 'And the multitude of all nations that have fought against Ariel, shall be as the dream of a vision by night, and all that have fought, and besieged and prevailed against it.'),
(4, 23, 29, 8, 'It shall even be as when an hungry man dreams, and, behold, he eats; but he wakes, and his soul is empty: or as when a thirsty man dreams, and, behold, he drinks; but he wakes, and, behold, he is faint, and his soul has appetite: so shall the multitude of all the nations be, that fight against mount Zion.'),
(12, 23, 29, 8, 'It shall even be as when a hungry man dreameth, and behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and behold, he drinketh; but he awaketh, and behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.'),
(3, 23, 29, 8, 'And it shall be as when a hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.'),
(8, 23, 29, 8, 'And it shall be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.'),
(9, 23, 29, 8, 'And it shall be as when a hungry man dreameth, and, behold, he eateth, But he awaketh, and his soul is empty; Or as when a thirsty man dreameth, and, behold, he drinketh, But he awaketh, and, behold, he is faint, and his soul hath appetite—So shall the multitude of all the nations be, that fight against mount Zion.'),
(6, 23, 29, 8, 'It shall even be as when the hungry dreameth, and, behold, he eateth; and he awaketh, and his soul is empty; or as when the thirsty dreameth, and, behold, he drinketh; and he awaketh, and, behold, he is faint, and his soul craveth: so shall the multitude of all the nations be that war against mount Zion.'),
(14, 23, 29, 8, 'And it hath been, as when the hungry dreameth, And lo, he is eating, And he hath waked, and empty is his soul, And as when the thirsty dreameth, And lo, he is drinking, and he hath waked, And lo, he is weary, and his soul is longing, So is the multitude of all the nations Who are warring against mount Zion.'),
(11, 23, 29, 8, 'And it was as when the hungry shall dream, and behold, he ate; and he awoke and his soul was empty: and as when the thirsty shall dream, and behold, he drank, and he awoke, and behold, he fainted, and his soul desired: thus shall be the multitude of all the nations warring against mount Zion.'),
(13, 23, 29, 8, 'It will be like when a hungry man dreams, and behold, he eats; but he awakes, and his hunger isn’t satisfied; or like when a thirsty man dreams, and behold, he drinks; but he awakes, and behold, he is faint, and he is still thirsty. The multitude of all the nations that fight against Mount Zion will be like that.'),
(10, 23, 29, 8, 'It will be like when a hungry man dreams, and look, he eats; but he awakes, and his hunger isn’t satisfied; or like when a thirsty man dreams, and look, he drinks; but he awakes, and look, he is faint, and he is still thirsty. The multitude of all the nations that fight against Mount Zion will be like that.'),
(1, 23, 29, 8, 'as when a hungry man dreams he is eating, then awakens still hungry; as when a thirsty man dreams he is drinking, then awakens faint and parched. So will it be for all the many nations who go to battle against Mount Zion.'),
(5, 23, 29, 8, 'And it will be like one who is hungry and dreams of eating, but, when he has been awakened, his soul is empty. And it will be like one who is thirsty and dreams of drinking, but, after he has been awakened, he still languishes in thirst, and his soul is empty. So shall the multitude of all the nations be, who have struggled against Mount Zion.'),
(7, 23, 29, 8, 'And as he that is hungry dreameth, and eateth, but when he is awake, his soul is empty: and as he that is thirsty dreameth, and drinketh, and after he is awake, is yet faint with thirst, and his soul is empty: so shall be the multitude of all the Gentiles, that have fought against mount Sion.'),
(4, 23, 29, 9, 'Stay yourselves, and wonder; cry you out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.'),
(12, 23, 29, 9, 'Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.'),
(3, 23, 29, 9, 'Tarry ye and wonder; take your pleasure and be blind: they are drunken, but not with wine; they stagger, but not with strong drink.'),
(8, 23, 29, 9, 'Tarry ye and wonder, take your pleasure and be blind: they are drunken, but not with wine; they stagger, but not with strong drink.'),
(9, 23, 29, 9, 'Stupefy yourselves, and be stupid! Blind yourselves, and be blind! Ye that are drunken, but not with wine, That stagger, but not with strong drink.'),
(6, 23, 29, 9, 'Be astounded and astonished, blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink.'),
(14, 23, 29, 9, 'Tarry and wonder, look ye, yea, look, Be drunk, and not with wine, Stagger, and not with strong drink.'),
(11, 23, 29, 9, 'Linger ye, and wonder; delight yourselves, and be ye blinded; they were drunken and not with wine; they reeled and not with strong drink.'),
(13, 23, 29, 9, 'Pause and wonder! Blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink.'),
(10, 23, 29, 9, 'Pause and wonder. Blind yourselves and be blind. They are drunk, but not with wine; they stagger, but not with strong drink.'),
(1, 23, 29, 9, 'Stop and be astonished; blind yourselves and be sightless; be drunk, but not with wine; stagger, but not from strong drink.'),
(5, 23, 29, 9, 'Be stupefied and in wonder! Shake and quiver! Be inebriated, but not from wine! Stagger, but not from drunkenness!'),
(7, 23, 29, 9, 'Be astonished, and wander, waver, and stagger: be drunk, and not with wine: stagger, and not with drunkenness.'),
(4, 23, 29, 10, 'For the LORD has poured out on you the spirit of deep sleep, and has closed your eyes: the prophets and your rulers, the seers has he covered.'),
(12, 23, 29, 10, 'For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.'),
(3, 23, 29, 10, 'For Jehovah hath poured out upon you the spirit of deep sleep, and hath closed your eyes, the prophets; and your heads, the seers, hath he covered.'),
(8, 23, 29, 10, 'For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes, the prophets; and your heads, the seers, hath he covered.'),
(9, 23, 29, 10, 'For the LORD hath poured out upon you the spirit of deep sleep, And hath closed your eyes; The prophets, and your heads, the seers, hath He covered.'),
(6, 23, 29, 10, 'For Jehovah hath poured out upon you a spirit of deep sleep, and hath closed your eyes; the prophets and your chiefs, the seers, hath he covered.'),
(14, 23, 29, 10, 'For poured out on you hath Jehovah a spirit of deep sleep, And He closeth your eyes—the prophets, And your heads—the seers—He covered.'),
(11, 23, 29, 10, 'For Jehovah poured out upon you the spirit of deep sleep, and he will close your eyes: the prophets and your heads, the seeing he covered.'),
(13, 23, 29, 10, 'For Yahweh has poured out on you a spirit of deep sleep, and has closed your eyes, the prophets; and he has covered your heads, the seers.'),
(10, 23, 29, 10, 'For the LORD has poured out on you a spirit of deep sleep, and has closed your eyes (the prophets), and he has covered your heads (the seers).'),
(1, 23, 29, 10, 'For the LORD has poured out on you a spirit of deep sleep. He has shut your eyes, O prophets; He has covered your heads, O seers.'),
(5, 23, 29, 10, 'For the Lord has mixed for you a spirit of deep sleep. He will close your eyes. He will cover your prophets and leaders, who see visions.'),
(7, 23, 29, 10, 'For the Lord hath mingled for you the spirit of a deep sleep, he will shut up your eyes, he will cover your prophets and princes, that see visions.'),
(4, 23, 29, 11, 'And the vision of all is become to you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray you: and he said, I cannot; for it is sealed:'),
(12, 23, 29, 11, 'And the vision of all is become to you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:'),
(3, 23, 29, 11, 'And all vision is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed:'),
(8, 23, 29, 11, 'And all vision is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot, for it is sealed:'),
(9, 23, 29, 11, 'And the vision of all this is become unto you as the words of a writing that is sealed, which men deliver to one that is learned, saying: ‘Read this, I pray thee’; and he saith: ‘I cannot, for it is sealed’;'),
(6, 23, 29, 11, 'And the whole vision is become unto you as the words of a book that is sealed, which they give to one that can read, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed.'),
(14, 23, 29, 11, 'And the vision of the whole is to you, As words of the sealed book, That they give unto one knowing books, Saying, ‘Read this, we pray thee,’ And he hath said, ‘I am not able, for it is sealed;’'),
(11, 23, 29, 11, 'And the vision of all will be to you as the words of the book being sealed, which they shall give to him, to him knowing writing, saying, Read now, this: and he said, I shall not be able, for it was sealed.'),
(13, 23, 29, 11, 'All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, “Read this, please;” and he says, “I can’t, for it is sealed:”'),
(10, 23, 29, 11, 'All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, “Read this, please;” and he says, “I can’t, for it is sealed:”'),
(1, 23, 29, 11, 'And the entire vision will be to you like the words sealed in a scroll. If it is handed to someone to read, he will say, “I cannot, because it is sealed.”'),
(5, 23, 29, 11, 'And the vision of all will be to you like the words of a sealed book, which, when they have given it to someone who knows how to read, they will say, “Read this,” but he will respond, “I cannot; for it has been sealed.”'),
(7, 23, 29, 11, 'And the vision of all shall be unto you as the words of a book that is sealed, which when they shall deliver to one that is learned, they shall say: Read this: and he shall answer: I cannot, for it is sealed.'),
(4, 23, 29, 12, 'And the book is delivered to him that is not learned, saying, Read this, I pray you: and he said, I am not learned.'),
(12, 23, 29, 12, 'And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.'),
(3, 23, 29, 12, 'and the book is delivered to him that is not learned, saying, Read this, I pray thee; and he saith, I am not learned.'),
(8, 23, 29, 12, 'and the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.'),
(9, 23, 29, 12, 'and the writing is delivered to him that is not learned, saying: ‘Read this, I pray thee’; and he saith: ‘I am not learned.’'),
(6, 23, 29, 12, 'And they give the book to him that cannot read, saying, Read this, I pray thee; and he saith, I cannot read.'),
(14, 23, 29, 12, 'And the book is given to him who hath not known books, Saying, ‘Read this, we pray thee,’ And he hath said, ‘I have not known books.’'),
(11, 23, 29, 12, 'And the book was given to him not knowing writing, saying, Read now, this: and he said, I know not writing.'),
(13, 23, 29, 12, 'and the book is delivered to one who is not educated, saying, “Read this, please;” and he says, “I can’t read.”'),
(10, 23, 29, 12, 'and the book is delivered to one who is not educated, saying, “Read this, please;” and he says, “I can’t read.”'),
(1, 23, 29, 12, 'Or if the scroll is handed to one unable to read, he will say, “I cannot read.”'),
(5, 23, 29, 12, 'But if the book is given to someone who does not know how to read, and it is said to him, “Read,” then he will respond, “I do not know how to read.”'),
(7, 23, 29, 12, 'And the book shall be given to one that knoweth no letters, and it shall be said to him: Read: and he shall answer: I know no letters.'),
(4, 23, 29, 13, 'Why the Lord said, For as much as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:'),
(12, 23, 29, 13, 'Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear towards me is taught by the precept of men:'),
(3, 23, 29, 13, 'And the Lord said, Forasmuch as this people draw nigh unto me, and with their mouth and with their lips do honor me, but have removed their heart far from me, and their fear of me is a commandment of men which hath been taught them;'),
(8, 23, 29, 13, 'And the Lord said, Forasmuch as this people draw nigh unto me, and with their mouth and with their lips do honour me, but have removed their heart far from me, and their fear of me is a commandment of men which hath been taught them:'),
(9, 23, 29, 13, 'And the Lord said:  Forasmuch as this people draw near, And with their mouth and with their lips do honour Me, But have removed their heart far from Me, And their fear of Me is a command-ment of men learned by rote;'),
(6, 23, 29, 13, 'And the Lord saith, Forasmuch as this people draw near with their mouth, and honour me with their lips, but their heart is removed far from me, and their fear of me is a commandment taught of men;'),
(14, 23, 29, 13, 'And the Lord saith: Because drawn near hath this people, with its mouth, And with its lips they have honoured Me, And its heart it hath put far off from Me, And their fear of Me is—A precept of men is taught!'),
(11, 23, 29, 13, 'And Jehovah will say, Because that this people drew near with their month, and honored me with their lips, and their heart was far from me, and their fear towards me shall be taught from the command of men.'),
(13, 23, 29, 13, 'The Lord said, “Because this people draws near with their mouth and with their lips to honor me, but they have removed their heart far from me, and their fear of me is a commandment of men which has been taught;'),
(10, 23, 29, 13, 'And the Lord said, “Because these people draw near with their mouth and honor me with their lips, but they have removed their heart far from me. And in vain do they worship me, teaching instructions that are the commandments of humans.'),
(1, 23, 29, 13, 'Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.'),
(5, 23, 29, 13, 'And the Lord said: Since this people have drawn near to me only with their mouth, and their lips glorify me while their heart is far from me, and their fear of me is based on the commandments and doctrines of men,'),
(7, 23, 29, 13, 'And the Lord said: Forasmuch as this people draw near me with their mouth, and with their lips glorify me, but their heart is far from me, and they have feared me with the commandment and doctrines of men:'),
(4, 23, 29, 14, 'Therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.'),
(12, 23, 29, 14, 'Therefore behold, I will proceed to do a marvelous work among this people, even an astonishing work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.'),
(3, 23, 29, 14, 'therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.'),
(8, 23, 29, 14, 'therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.'),
(9, 23, 29, 14, 'Therefore, behold, I will again do a marvellous work among this people, Even a marvellous work and a wonder; And the wisdom of their wise men shall perish, And the prudence of their prudent men shall be hid.'),
(6, 23, 29, 14, 'therefore, behold, I will proceed to do marvellously with this people, to do marvellously, even with wonder, and the wisdom of their wise [men] shall perish, and the understanding of their intelligent ones shall be hid.'),
(14, 23, 29, 14, 'Therefore, lo, I am adding to do wonderfully with this people, A wonder, and a marvel, And perished hath the wisdom of its wise ones, And the understanding of its intelligent ones hideth itself.’'),
(11, 23, 29, 14, 'For this, behold me adding to be wonderful with this people, dealing wonderfully and being a wonder: and the wisdom of their wise perished, and the understanding of their understanding ones shall be hid.'),
(13, 23, 29, 14, 'therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men will perish, and the understanding of their prudent men will be hidden.”'),
(10, 23, 29, 14, 'Therefore, look, I will again do a marvelous work among this people, even a marvelous work and a wonder; and I will destroy the wisdom of the wise, and the discernment of the discerning I will nullify.”'),
(1, 23, 29, 14, 'Therefore I will again confound these people with wonder upon wonder. The wisdom of the wise will vanish, and the intelligence of the intelligent will be hidden.”'),
(5, 23, 29, 14, 'for this reason, behold, I will proceed to accomplish a wonder for this people, a great and mystifying miracle. For wisdom will perish from their wise, and the understanding of their prudent will be concealed.'),
(7, 23, 29, 14, 'Therefore behold I will proceed to cause an admiration in this people, by a great and wonderful miracle: for wisdom shall perish from their wise men, and the understanding of their prudent men shall be hid.'),
(4, 23, 29, 15, 'Woe to them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who sees us? and who knows us?'),
(12, 23, 29, 15, 'Woe to them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?'),
(3, 23, 29, 15, 'Woe unto them that hide deep their counsel from Jehovah, and whose works are in the dark, and that say, Who seeth us? and who knoweth us?'),
(8, 23, 29, 15, 'Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?'),
(9, 23, 29, 15, 'Woe unto them that seek deep to hide their counsel from the LORD, And their works are in the dark, And they say: ‘Who seeth us? and who knoweth us?’'),
(6, 23, 29, 15, 'Woe unto them that hide deep, far from Jehovah, their counsel! And their works are in the dark, and they say, Who seeth us? and who knoweth us?'),
(14, 23, 29, 15, 'Woe to those going deep from Jehovah to hide counsel, And whose works have been in darkness. And they say, ‘Who is seeing us? And who is knowing us?’'),
(11, 23, 29, 15, 'Wo to those making deep to hide counsel from Jehovah, and their work was in darkness, and they will say, Who saw us? and who knew us?'),
(13, 23, 29, 15, 'Woe to those who deeply hide their counsel from Yahweh, and whose works are in the dark, and who say, “Who sees us?” and “Who knows us?”'),
(10, 23, 29, 15, 'Woe to those who deeply hide their counsel from the LORD, and whose works are in the dark, and who say, “Who sees us?” and “Who knows us?”'),
(1, 23, 29, 15, 'Woe to those who dig deep to hide their plans from the LORD. In darkness they do their works and say, “Who sees us, and who will know?”'),
(5, 23, 29, 15, 'Woe to you who use the depths of the heart, so that you may hide your intentions from the Lord. Their works are done in darkness, and so they say: “Who sees us?” and “Who knows us?”'),
(7, 23, 29, 15, 'Woe to you that are deep of heart, to hide your counsel from the Lord: and their works are in the dark, and they say: Who seeth us, and who knoweth us?'),
(4, 23, 29, 16, 'Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?'),
(12, 23, 29, 16, 'Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?'),
(3, 23, 29, 16, 'Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?'),
(8, 23, 29, 16, 'Ye turn things upside down! Shall the potter be counted as clay; that the thing made should say of him that made it, He made me not; or the thing framed say of him that framed it, He hath no understanding?'),
(9, 23, 29, 16, 'O your perversity! Shall the potter be esteemed as clay; That the thing made should say of him that made it: ‘He made me not’; Or the thing framed say of him that framed it: ‘He hath no understanding?’'),
(6, 23, 29, 16, '[Oh] your perverseness!—Shall the potter be esteemed as the clay, so that the work should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?'),
(14, 23, 29, 16, 'Your perversion! as clay is the potter esteemed? That the work saith of its maker, ‘He hath not made me?’ And the framed thing said of its framer, ‘He did not understand?’'),
(11, 23, 29, 16, 'Shall not your perverting be reckoned as the potter’s clay? for shall the work say to him making it, He made me not? and he being formed, say to him forming, He understood not?'),
(13, 23, 29, 16, 'You turn things upside down! Should the potter be thought to be like clay; that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding?”'),
(10, 23, 29, 16, 'You turn things upside down. Should the potter be thought to be like clay; that the thing made should say about him who made it, “He did not make me;” or the thing formed say of him who formed it, “He has no understanding?”'),
(1, 23, 29, 16, 'You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understanding”?'),
(5, 23, 29, 16, 'This intention of yours is perverse. It is as if the clay were to plan against the potter, or as if the work were to say to its maker: “You did not make me.” Or it is as if what has been formed were to say to the one who formed it, “You do not understand.”'),
(7, 23, 29, 16, 'This thought of yours is perverse: as if the clay should think against the potter, and the work should say to the maker thereof: Thou madest me not: or the thing framed should say to him that fashioned it: Thou understandest not.'),
(4, 23, 29, 17, 'Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?'),
(12, 23, 29, 17, 'Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?'),
(3, 23, 29, 17, 'Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?'),
(8, 23, 29, 17, 'Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be counted for a forest?'),
(9, 23, 29, 17, 'Is it not yet a very little while, And Lebanon shall be turned into a fruitful field, And the fruitful field shall be esteemed as a forest?'),
(6, 23, 29, 17, 'Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?'),
(14, 23, 29, 17, 'Is it not yet a very little, And turned hath Lebanon to a fruitful field, And the fruitful field for a forest is reckoned?'),
(11, 23, 29, 17, 'Is it not yet a very little and Lebanon turned back to Carmel, and Carmel shall be reckoned for a forest?'),
(13, 23, 29, 17, 'Isn’t it yet a very little while, and Lebanon will be turned into a fruitful field, and the fruitful field will be regarded as a forest?'),
(10, 23, 29, 17, 'Isn’t it yet a very little while, and Lebanon will be turned into a fruitful field, and the fruitful field will be regarded as a forest?'),
(1, 23, 29, 17, 'In a very short time, will not Lebanon become an orchard, and the orchard seem like a forest?'),
(5, 23, 29, 17, 'In not more than a little while and a brief time, Lebanon will be turned into a fruitful field, and a fruitful field will be considered to be a forest.'),
(7, 23, 29, 17, 'Is it not yet a very little while, and Libanus shall be turned into charmel, and charmel shall be esteemed as a forest?'),
(4, 23, 29, 18, 'And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.'),
(12, 23, 29, 18, 'And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.'),
(3, 23, 29, 18, 'And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness.'),
(8, 23, 29, 18, 'And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness.'),
(9, 23, 29, 18, 'And in that day shall the deaf hear the words of a book, And the eyes of the blind shall see out of obscurity and out of darkness.'),
(6, 23, 29, 18, 'And in that day shall the deaf hear the words of the book, and, out of obscurity and out of darkness, the eyes of the blind shall see;'),
(14, 23, 29, 18, 'And heard in that day have the deaf the words of a book, And out of thick darkness, and out of darkness, The eyes of the blind do see.'),
(11, 23, 29, 18, 'In that day the deaf heard the words of the book, and the eyes of the blind shall see out of thick darkness, and darkness.'),
(13, 23, 29, 18, 'In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness.'),
(10, 23, 29, 18, 'In that day, the deaf will hear the words of the scroll, and the eyes of the blind will see out of obscurity and out of darkness.'),
(1, 23, 29, 18, 'On that day the deaf will hear the words of the scroll, and out of the deep darkness the eyes of the blind will see.'),
(5, 23, 29, 18, 'And in that day, the deaf will hear the words of a book, and out of darkness and obscurity the eyes of the blind will see.'),
(7, 23, 29, 18, 'And in that day the deaf shall hear the words of the book, and out of darkness and obscurity the eyes of the blind shall see.'),
(4, 23, 29, 19, 'The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.'),
(12, 23, 29, 19, 'The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.'),
(3, 23, 29, 19, 'The meek also shall increase their joy in Jehovah, and the poor among men shall rejoice in the Holy One of Israel.'),
(8, 23, 29, 19, 'The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.'),
(9, 23, 29, 19, 'The humble also shall increase their joy in the LORD, And the neediest among men shall exult in the Holy One of Israel.'),
(6, 23, 29, 19, 'and the meek shall increase their joy in Jehovah, and the needy among men shall rejoice in the Holy One of Israel.'),
(14, 23, 29, 19, 'And the humble have added joy in Jehovah, And the poor among men In the Holy One of Israel rejoice.'),
(11, 23, 29, 19, 'And the humble shall add joy in Jehovah, and the poor of men shall rejoice in the Holy One of Israel.'),
(13, 23, 29, 19, 'The humble also will increase their joy in Yahweh, and the poor among men will rejoice in the Holy One of Israel.'),
(10, 23, 29, 19, 'The humble also will increase their joy in the LORD, and the poor among humankind will rejoice in the Holy One of Israel.'),
(1, 23, 29, 19, 'The humble will increase their joy in the LORD, and the poor among men will rejoice in the Holy One of Israel.'),
(5, 23, 29, 19, 'And the meek will increase their rejoicing in the Lord, and the poor among men will exult in the Holy One of Israel.'),
(7, 23, 29, 19, 'And the meek shall increase their joy in the Lord, and the poor men shall rejoice in the Holy One of Israel.'),
(4, 23, 29, 20, 'For the terrible one is brought to nothing, and the scorner is consumed, and all that watch for iniquity are cut off:'),
(12, 23, 29, 20, 'For the terrible one is brought to naught, and the scoffer is consumed, and all that watch for iniquity are cut off:'),
(3, 23, 29, 20, 'For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity are cut off;'),
(8, 23, 29, 20, 'For the terrible one is brought to nought, and the scorner ceaseth, and all they that watch for iniquity are cut off:'),
(9, 23, 29, 20, 'For the terrible one is brought to nought, And the scorner ceaseth, And all they that watch for iniquity are cut off;'),
(6, 23, 29, 20, 'For the terrible one shall come to nought, and the scorner shall be no more, and all that watch for iniquity shall be cut off,'),
(14, 23, 29, 20, 'For ceased hath the terrible one, And consumed hath been the scorner, And cut off have been all watching for iniquity,'),
(11, 23, 29, 20, 'For the terrible one ceased, the mocker was consumed, and they watching vanity were cut off:'),
(13, 23, 29, 20, 'For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off—'),
(10, 23, 29, 20, 'For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off—'),
(1, 23, 29, 20, 'For the ruthless will vanish, the mockers will disappear, and all who look for evil will be cut down—'),
(5, 23, 29, 20, 'For the one who was prevailing has failed, the one who was mocking has been consumed, and all those who were standing guard over iniquity have been cut down.'),
(7, 23, 29, 20, 'For he that did prevail hath failed, the scorner is consumed, and they are all cut off that watched for iniquity:'),
(4, 23, 29, 21, 'That make a man an offender for a word, and lay a snare for him that reproves in the gate, and turn aside the just for a thing of nothing.'),
(12, 23, 29, 21, 'That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of naught.'),
(3, 23, 29, 21, 'that make a man an offender in his cause, and lay a snare for him that reproveth in the gate, and turn aside the just with a thing of nought.'),
(8, 23, 29, 21, 'that make a man an offender in a cause, and lay a snare for him that reproveth in the gate, and turn aside the just with a thing of nought.'),
(9, 23, 29, 21, 'That make a man an offender by words, And lay a snare for him that reproveth in the gate, And turn aside the just with a thing of nought.'),
(6, 23, 29, 21, 'that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and pervert [the judgment of] the righteous by futility.'),
(14, 23, 29, 21, 'Causing men to sin in word, And for a reprover in the gate lay a snare, And turn aside into emptiness the righteous.'),
(11, 23, 29, 21, 'Leading a man into sin by a word, and laying snares for him doing justice in the gate, and they will turn aside the just one by vanity.'),
(13, 23, 29, 21, 'who cause a person to be indicted by a word, and lay a snare for the arbiter in the gate, and who deprive the innocent of justice with false testimony.'),
(10, 23, 29, 21, 'who cause a person to be indicted by a word, and lay a snare for the arbiter in the gate, and who deprive the innocent of justice with false testimony.'),
(1, 23, 29, 21, 'those who indict a man with a word, who ensnare the mediator at the gate, and who with false charges deprive the innocent of justice.'),
(5, 23, 29, 21, 'For they caused men to sin by a word, and they supplanted him who argued against them at the gates, and they turned away from justice in vain.'),
(7, 23, 29, 21, 'That made men sin by word, and supplanted him that reproved them in the gate, and declined in vain from the just.'),
(4, 23, 29, 22, 'Therefore thus said the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.'),
(12, 23, 29, 22, 'Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now become pale.'),
(3, 23, 29, 22, 'Therefore thus saith Jehovah, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale.'),
(8, 23, 29, 22, 'Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale.'),
(9, 23, 29, 22, 'Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, Neither shall his face now wax pale;'),
(6, 23, 29, 22, 'Therefore thus saith Jehovah who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now be pale;'),
(14, 23, 29, 22, 'Therefore, thus said Jehovah, Who ransomed Abraham, Concerning the house of Jacob: ‘Not now ashamed is Jacob, Nor now doth his face become pale,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 23, 29, 22, 'For this, thus said Jehovah, to the house of Jacob, who redeemed Abraham, Jacob shall not now be ashamed and his face shall not now become pale.'),
(13, 23, 29, 22, 'Therefore thus says Yahweh, who redeemed Abraham, concerning the house of Jacob: “Jacob shall no longer be ashamed, neither shall his face grow pale.'),
(10, 23, 29, 22, 'Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob: “Jacob shall no longer be ashamed, neither shall his face grow pale.'),
(1, 23, 29, 22, 'Therefore the LORD who redeemed Abraham says of the house of Jacob: “No longer will Jacob be ashamed and no more will his face grow pale.'),
(5, 23, 29, 22, 'Because of this, thus says the Lord, he who has redeemed Abraham, to the house of Jacob: From now on, Jacob will not be confounded; from now on his countenance will not blush with shame.'),
(7, 23, 29, 22, 'Therefore thus saith the Lord to the house of Jacob, he that redeemed Abraham: Jacob shall not now be confounded, neither shall his countenance now be ashamed:'),
(4, 23, 29, 23, 'But when he sees his children, the work of my hands, in the middle of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.'),
(12, 23, 29, 23, 'But when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.'),
(3, 23, 29, 23, 'But when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name; yea, they shall sanctify the Holy One of Jacob, and shall stand in awe of the God of Israel.'),
(8, 23, 29, 23, 'But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name; yea, they shall sanctify the Holy One of Jacob, and shall stand in awe of the God of Israel.'),
(9, 23, 29, 23, 'When he seeth his children, the work of My hands, in the midst of him, That they sanctify My name; Yea, they shall sanctify the Holy One of Jacob, And shall stand in awe of the God of Israel.'),
(6, 23, 29, 23, 'for when he seeth his children, the work of my hands, in the midst of him, they shall hallow my name, and hallow the Holy One of Jacob, and shall fear the God of Israel.'),
(14, 23, 29, 23, 'For in his seeing his children, The work of My hand, in his midst, They sanctify My name, And have sanctified the Holy One of Jacob, And the God of Israel they declare fearful.'),
(11, 23, 29, 23, 'For in his seeing his children, the work of my hand, in his midst, they shall consecrate my name, and consecrate the Holy One of Jacob, and they shall fear the God of Israel.'),
(13, 23, 29, 23, 'But when he sees his children, the work of my hands, in the midst of him, they will sanctify my name. Yes, they will sanctify the Holy One of Jacob, and will stand in awe of the God of Israel.'),
(10, 23, 29, 23, 'But when he sees his children, the work of my hands, in the midst of him, they will sanctify my name. Yes, they will sanctify the Holy One of Jacob, and will stand in awe of the God of Israel.'),
(1, 23, 29, 23, 'For when he sees his children around him, the work of My hands, they will honor My name, they will sanctify the Holy One of Jacob, and they will stand in awe of the God of Israel.'),
(5, 23, 29, 23, 'Instead, when he sees his children, they will be the work of my hands in his midst, sanctifying my name, and they will sanctify the Holy One of Jacob, and they will preach the God of Israel.'),
(7, 23, 29, 23, 'But when he shall see his children, the work of my hands in the midst of him sanctifying my name, and they shall sanctify the Holy One of Jacob, and shall glorify the God of Israel:'),
(4, 23, 29, 24, 'They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.'),
(12, 23, 29, 24, 'They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.'),
(3, 23, 29, 24, 'They also that err in spirit shall come to understanding, and they that murmur shall receive instruction.'),
(8, 23, 29, 24, 'They also that err in spirit shall come to understanding, and they that murmur shall learn doctrine.'),
(9, 23, 29, 24, 'They also that err in spirit shall come to understanding, And they that murmur shall learn instruction.'),
(6, 23, 29, 24, 'And they that are of erring spirit shall know understanding, and the disobedient shall learn doctrine.'),
(14, 23, 29, 24, 'And the erring in spirit have known understanding, And murmurers learn doctrine!’'),
(11, 23, 29, 24, 'And they going astray shall know understanding, and they murmuring shall learn knowledge.'),
(13, 23, 29, 24, 'They also who err in spirit will come to understanding, and those who grumble will receive instruction.”'),
(10, 23, 29, 24, 'They also who err in spirit will come to understanding, and those who grumble will receive instruction.”'),
(1, 23, 29, 24, 'Then the wayward in spirit will come to understanding, and those who grumble will accept instruction.”'),
(5, 23, 29, 24, 'And those who had gone astray in spirit will know understanding, and those who had murmured will learn the law.'),
(7, 23, 29, 24, 'And they that erred in spirit, shall know understanding, and they that murmured, shall learn the law.'),
(4, 23, 30, 1, 'Woe to the rebellious children, said the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:'),
(12, 23, 30, 1, 'Woe to the rebellious children, saith the LORD, that take counsel, but not from me; and that cover with a covering, but not of my spirit, that they may add sin to sin:'),
(3, 23, 30, 1, 'Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that make a league, but not of my Spirit, that they may add sin to sin,'),
(8, 23, 30, 1, 'Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:'),
(9, 23, 30, 1, 'Woe to the rebellious children, saith the LORD, That take counsel, but not of Me; And that form projects, but not of My spirit, That they may add sin to sin;'),
(6, 23, 30, 1, 'Woe to the rebellious children, saith Jehovah, who take counsel, but not of me, and who make leagues, but not by my Spirit, that they may heap sin upon sin;'),
(14, 23, 30, 1, 'Woe to apostate sons, The affirmation of Jehovah! To do counsel, and not from Me, And to spread out a covering, and not of My spirit, So as to add sin to sin.'),
(11, 23, 30, 1, 'Wo to sons turning aside, says Jehovah, to make counsel and not from me; and to cover a covering, and not my spirit so as to add sin upon sin:'),
(13, 23, 30, 1, '“Woe to the rebellious children,” says Yahweh, “who take counsel, but not from me; and who make an alliance, but not with my Spirit, that they may add sin to sin,'),
(10, 23, 30, 1, '“Woe to the rebellious children,” says the LORD, “who take counsel, but not from me; and who make an alliance, but not with my Spirit, that they may add sin to sin,'),
(1, 23, 30, 1, '“Woe to the rebellious children,” declares the LORD, “to those who carry out a plan that is not Mine, who form an alliance, but against My will, heaping up sin upon sin.'),
(5, 23, 30, 1, '“Woe to the sons of apostasy!” says the Lord. For you would take advice, but not from me. And you would begin to weave, but not by my spirit. Thus do you add sin upon sin!'),
(7, 23, 30, 1, 'WOE to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sill:'),
(4, 23, 30, 2, 'That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!'),
(12, 23, 30, 2, 'That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shade of Egypt!'),
(3, 23, 30, 2, 'that set out to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!'),
(8, 23, 30, 2, 'that walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!'),
(9, 23, 30, 2, 'That walk to go down into Egypt, And have not asked at My mouth; To take refuge in the stronghold of Pharaoh, And to take shelter in the shadow of Egypt!'),
(6, 23, 30, 2, 'who walk to go down into Egypt, and have not asked of my mouth,—to take refuge under the protection of Pharaoh, and trust in the shadow of Egypt!'),
(14, 23, 30, 2, 'Who are walking to go down to Egypt, And My mouth have not asked, To be strong in the strength of Pharaoh, And to trust in the shadow of Egypt.'),
(11, 23, 30, 2, 'Going to come down to Egypt, and my mouth they asked not; to be strengthened by the strength of Pharaoh, and to trust in the shadow of Egypt.'),
(13, 23, 30, 2, 'who set out to go down into Egypt, and have not asked my advice; to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!'),
(10, 23, 30, 2, 'who set out to go down into Egypt, and have not asked my advice; to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt.'),
(1, 23, 30, 2, 'They set out to go down to Egypt without asking My advice, to seek shelter under Pharaoh’s protection and take refuge in Egypt’s shade.'),
(5, 23, 30, 2, 'You are walking so as to descend into Egypt, and you have not sought answers from my mouth, instead hoping for assistance from the strength of Pharaoh and placing trust in the shadow of Egypt.'),
(7, 23, 30, 2, 'Who walk to go down into Egypt, and have not asked at my mouth, hoping for help in the strength of Pharao, and trusting in the shadow of Egypt.'),
(4, 23, 30, 3, 'Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.'),
(12, 23, 30, 3, 'Therefore shall the strength of Pharaoh be your shame, and the trust in the shade of Egypt your confusion.'),
(3, 23, 30, 3, 'Therefore shall the strength of Pharaoh be your shame, and the refuge in the shadow of Egypt your confusion.'),
(8, 23, 30, 3, 'Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.'),
(9, 23, 30, 3, 'Therefore shall the stronghold of Pharaoh turn to your shame, And the shelter in the shadow of Egypt to your confusion.'),
(6, 23, 30, 3, 'For to you the protection of Pharaoh shall be a shame, and the trust in the shadow of Egypt a confusion.'),
(14, 23, 30, 3, 'And the strength of Pharaoh Hath been to you for shame, And the trust in the shadow of Egypt confusion,'),
(11, 23, 30, 3, 'And the strength of Pharaoh was to you for shame, and the refuge in the shadow of Egypt for reproach.'),
(13, 23, 30, 3, 'Therefore the strength of Pharaoh will be your shame, and the refuge in the shadow of Egypt your confusion.'),
(10, 23, 30, 3, 'Therefore the strength of Pharaoh will be your shame, and the refuge in the shadow of Egypt your confusion.'),
(1, 23, 30, 3, 'But Pharaoh’s protection will become your shame, and the refuge of Egypt’s shade your disgrace.'),
(5, 23, 30, 3, 'And so, the strength of Pharaoh will be your confusion, and trust in the shadow of Egypt will be your disgrace.'),
(7, 23, 30, 3, 'And the- strength of Pharao shall be to your confusion, and the confidence of the shadow of Egypt to your shame.'),
(4, 23, 30, 4, 'For his princes were at Zoan, and his ambassadors came to Hanes.'),
(12, 23, 30, 4, 'For his princes were at Zoan, and his embassadors came to Hanes.'),
(3, 23, 30, 4, 'For their princes are at Zoan, and their ambassadors are come to Hanes.'),
(8, 23, 30, 4, 'For his princes are at Zoan, and his ambassadors are come to Hanes.'),
(9, 23, 30, 4, 'For his princes are at Zoan, And his ambassadors are come to Hanes.'),
(6, 23, 30, 4, 'For his princes were at Zoan, and his ambassadors came to Hanes.'),
(14, 23, 30, 4, 'For in Zoan were his princes, And his messengers reach Hanes.'),
(11, 23, 30, 4, 'For his chiefs were in Zoan, and his messengers will reach to Hanes.'),
(13, 23, 30, 4, 'For their princes are at Zoan, and their ambassadors have come to Hanes.'),
(10, 23, 30, 4, 'For their princes are at Zoan, and their ambassadors have come to Hanes.'),
(1, 23, 30, 4, 'For though their princes are at Zoan and their envoys have arrived in Hanes,'),
(5, 23, 30, 4, 'For your leaders were at Tanis, and your messengers have traveled even as far as Hanes.'),
(7, 23, 30, 4, 'For thy princes were in Tanis, and thy messengers came even to Hanes.'),
(4, 23, 30, 5, 'They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.'),
(12, 23, 30, 5, 'They were all ashamed of a people that could not profit them, nor be a help nor profit, but a shame, and also a reproach.'),
(3, 23, 30, 5, 'They shall all be ashamed because of a people that cannot profit them, that are not a help nor profit, but a shame, and also a reproach.'),
(8, 23, 30, 5, 'They shall all be ashamed of a people that cannot profit them, that are not an help nor profit, but a shame, and also a reproach.'),
(9, 23, 30, 5, 'They shall all be ashamed of a people that cannot profit them, That are not a help nor profit, But a shame, and also a reproach.'),
(6, 23, 30, 5, 'They were all ashamed of a people [that] did not profit them, nor were a help or profit, but a shame, and also a reproach.'),
(14, 23, 30, 5, 'All he made ashamed of a people that profit not, Neither for help, not for profit, But for shame, and also for reproach!'),
(11, 23, 30, 5, 'All acted wickedly for a people who will not profit them, not for help and not for profiting, but for shame and also for a reproach.'),
(13, 23, 30, 5, 'They shall all be ashamed because of a people that can’t profit them, that are not a help nor profit, but a shame, and also a reproach.”'),
(10, 23, 30, 5, 'They shall all be ashamed because of a people that can’t profit them, that are not a help nor profit, but a shame, and also a reproach.”'),
(1, 23, 30, 5, 'everyone will be put to shame because of a people useless to them. They bring neither help nor benefit, but only shame and disgrace.”'),
(5, 23, 30, 5, 'They have all been confounded because of a people who were not able to offer profit to them, who were not of assistance, nor of other usefulness, except to offer confusion and reproach.'),
(7, 23, 30, 5, 'They were all confounded at a people that could not profit them: they were no help, nor to any profit, but to confusion and to reproach.'),
(4, 23, 30, 6, 'The burden of the beasts of the south: into the land of trouble and anguish, from where come the young and old lion, the viper and fiery flying serpent, they will carry their riches on the shoulders of young asses, and their treasures on the bunches of camels, to a people that shall not profit them.'),
(12, 23, 30, 6, 'The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and the old lion, the viper and flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.'),
(3, 23, 30, 6, 'The burden of the beasts of the South.Through the land of trouble and anguish, from whence come the lioness and the lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of young asses, and their treasures upon the humps of camels, to a people that shall not profit them.'),
(8, 23, 30, 6, 'The burden of the beasts of the South. Through the land of trouble and anguish, from whence come the lioness and the lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.'),
(9, 23, 30, 6, 'The burden of the beasts of the South. Through the land of trouble and anguish, From whence come the lioness and the lion, The viper and flying serpent, They carry their riches upon the shoulders of young asses, And their treasures upon the humps of camels, To a people that shall not profit them.'),
(6, 23, 30, 6, '—The burden of the beasts of the south: Through a land of trouble and anguish, whence come the lioness and lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of asses, and their treasures upon the bunches of camels,'),
(14, 23, 30, 6, 'The burden of the beasts of the south. Into a land of adversity and distress, Of young lion and of old lion, Whence are viper and flying saraph, They carry on the shoulder of asses their wealth, And on the hump of camels their treasures, Unto a people not profitable.'),
(11, 23, 30, 6, 'The burden of quadrupeds of the south: into the land of straits and distress, the lioness and the lion from them, the viper and the burning flying they will lift up upon the shoulder of young asses, their riches, and upon the humps of camels their treasures, for a people who shall not profit.'),
(13, 23, 30, 6, 'The burden of the animals of the South. Through the land of trouble and anguish, of the lioness and the lion, the viper and fiery flying serpent, they carry their riches on the shoulders of young donkeys, and their treasures on the humps of camels, to an unprofitable people.'),
(10, 23, 30, 6, 'The oracle of the animals of the Negev. Through the land of trouble and anguish, of the lioness and the lion, the viper and fiery flying serpent, they carry their riches on the shoulders of young donkeys, and their treasures on the humps of camels, to an unprofitable people.'),
(1, 23, 30, 6, 'This is the burden against the beasts of the Negev: Through a land of hardship and distress, of lioness and lion, of viper and flying serpent, they carry their wealth on the backs of donkeys and their treasures on the humps of camels, to a people of no profit to them.'),
(5, 23, 30, 6, 'The burden of the beasts in the south. In a land of tribulation and anguish, from which go forth the lioness and the lion, the viper and the flying king snake, they carry their riches upon the shoulders of beasts of burden, and their valuables upon the humps of camels, to a people who are not able to offer profit to them.'),
(7, 23, 30, 6, 'The burden of the beasts of the south. In a land of trouble and distress, from whence come the lioness, and the lion, the viper and the flying basilisk, they carry their riches upon the shoulders of beasts, and their treasures upon the bunches of camels to a people that shall not be able to profit them.'),
(4, 23, 30, 7, 'For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.'),
(12, 23, 30, 7, 'For the Egyptian shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.'),
(3, 23, 30, 7, 'For Egypt helpeth in vain, and to no purpose: therefore have I called her Rahab that sitteth still.'),
(8, 23, 30, 7, 'For Egypt helpeth in vain, and to no purpose: therefore have I called her Rahab that sitteth still.'),
(9, 23, 30, 7, 'For Egypt helpeth in vain, and to no purpose; Therefore have I called her arrogancy that sitteth still.'),
(6, 23, 30, 7, 'For Egypt shall help in vain, and to no purpose; therefore have I named her, Arrogance, that doeth nothing.'),
(14, 23, 30, 7, 'Yea, Egyptians are vanity, and in vain do help, Therefore I have cried concerning this: ‘Their strength is to sit still.’'),
(11, 23, 30, 7, 'And the Egyptians shall help in vain, and to no purpose; therefore I called to this their violence ceased.'),
(13, 23, 30, 7, 'For Egypt helps in vain, and to no purpose; therefore have I called her Rahab who sits still.'),
(10, 23, 30, 7, 'For Egypt helps in vain, and to no purpose; therefore have I called her Rahab who sits still.'),
(1, 23, 30, 7, 'Egypt’s help is futile and empty; therefore I have called her Rahab Who Sits Still.'),
(5, 23, 30, 7, 'For Egypt will offer assistance, but without purpose or success. Therefore, concerning this, I cried out: “It is only arrogance! Remain calm.”'),
(7, 23, 30, 7, 'For Egypt shall help in vain, and to no purpose: therefore have I cried concerning this: It is pride only, sit still.'),
(4, 23, 30, 8, 'Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:'),
(12, 23, 30, 8, 'Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:'),
(3, 23, 30, 8, 'Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come for ever and ever.'),
(8, 23, 30, 8, 'Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come for ever and ever.'),
(9, 23, 30, 8, 'Now go, write it before them on a tablet, And inscribe it in a book, That it may be for the time to come For ever and ever.'),
(6, 23, 30, 8, 'Now go, write it before them on a tablet, and record it in a book, that it may be for the time to come, as a witness for ever,'),
(14, 23, 30, 8, 'No, go in, write it on a tablet with them, And on a book engrave it, And it is for a latter day, for a witness unto the age,'),
(11, 23, 30, 8, 'Now go, write it to them upon a tablet, and engrave it upon a book, and it shall be for the latter day, forever even forever.'),
(13, 23, 30, 8, 'Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come forever and ever.'),
(10, 23, 30, 8, 'Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come forever and ever.'),
(1, 23, 30, 8, 'Go now, write it on a tablet in their presence and inscribe it on a scroll; it will be for the days to come, a witness forever and ever.'),
(5, 23, 30, 8, 'Now, therefore, enter and write for them upon a tablet, and note it diligently in a book, and this shall be a testimony in the last days, and even unto eternity.'),
(7, 23, 30, 8, 'Now therefore go in and write for them upon box, and note it diligently in a book, and it shall be in the latter days for a testimony for ever.'),
(4, 23, 30, 9, 'That this is a rebellious people, lying children, children that will not hear the law of the LORD:'),
(12, 23, 30, 9, 'That this is a rebellious people, lying children, children that will not hear the law of the LORD:'),
(3, 23, 30, 9, 'For it is a rebellious people, lying children, children that will not hear the law of Jehovah;'),
(8, 23, 30, 9, 'For it is a rebellious people, lying children, children that will not hear the law of the LORD:'),
(9, 23, 30, 9, 'For it is a rebellious people, Lying children, Children that refuse to hear the teaching of the LORD;'),
(6, 23, 30, 9, 'that this is a rebellious people, lying children, children that will not hear the law of Jehovah;'),
(14, 23, 30, 9, 'That a rebellious people is this, sons—liars, Sons not willing to hear the law of Jehovah.'),
(11, 23, 30, 9, 'For this is a people of contradiction, sons of lies, sons who will not to hear the law of Jehovah.'),
(13, 23, 30, 9, 'For it is a rebellious people, lying children, children who will not hear the law of Yahweh;'),
(10, 23, 30, 9, 'For it is a rebellious people, lying children, children who will not hear the law of the LORD;'),
(1, 23, 30, 9, 'These are rebellious people, deceitful children, children unwilling to obey the LORD’s instruction.'),
(5, 23, 30, 9, 'For they are a people who provoke to wrath, and they are lying sons, sons unwilling to listen to the law of God.'),
(7, 23, 30, 9, 'For it is a people that provoketh to wrath, and lying children, children that will not hear the law of God.'),
(4, 23, 30, 10, 'Which say to the seers, See not; and to the prophets, Prophesy not to us right things, speak to us smooth things, prophesy deceits:'),
(12, 23, 30, 10, 'Who say to the seers, See not; and to the prophets, Prophesy not to us right things, speak to us smooth things, prophesy deceits:'),
(3, 23, 30, 10, 'that say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits,'),
(8, 23, 30, 10, 'which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:'),
(9, 23, 30, 10, 'That say to the seers: ‘See not’, And to the prophets: ‘Prophesy not unto us right things, Speak unto us smooth things, prophesy delusions;'),
(6, 23, 30, 10, 'who say to the seers, See not; and to the prophets, Prophesy not unto us right things; speak unto us smooth things, prophesy deceits;'),
(14, 23, 30, 10, 'Who have said to seers, ‘Ye do not see,’ And to prophets, ‘Ye do not prophesy to us Straightforward things, Speak to us smooth things, prophesy deceits,'),
(11, 23, 30, 10, 'Who said to the seeing, Ye shall not see, and to the perceiving, Ye shall not perceive for us right things, speak to us smooth things, perceive delusions.'),
(13, 23, 30, 10, 'who tell the seers, “Don’t see!” and to the prophets, “Don’t prophesy to us right things. Tell us pleasant things. Prophesy deceits.'),
(10, 23, 30, 10, 'who tell the seers, “Do not see for us,” and to the prophets, “Do not prophesy to us right things. Tell us pleasant things. Prophesy deceits.'),
(1, 23, 30, 10, 'They say to the seers, “Stop seeing visions!” and to the prophets, “Do not prophesy to us the truth! Speak to us pleasant words; prophesy illusions.'),
(5, 23, 30, 10, 'They say to the seers, “Do not see,” and to those who behold: “Do not behold for us the things that are right. Speak to us of pleasing things. See errors for us.'),
(7, 23, 30, 10, 'Who say to the seers: See not: and to them that behold: Behold not for us those things that are right: speak unto us pleasant things, see errors for us.'),
(4, 23, 30, 11, 'Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.'),
(12, 23, 30, 11, 'Withdraw from the way, turn aside from the path, cause the Holy One of Israel to cease from before us.'),
(3, 23, 30, 11, 'get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.'),
(8, 23, 30, 11, 'get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.'),
(9, 23, 30, 11, 'Get you out of the way, Turn aside out of the path, Cause the Holy One of Israel To cease from before us.’'),
(6, 23, 30, 11, 'get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us!'),
(14, 23, 30, 11, 'Turn aside from the way, decline from the path, Cause to cease from before us the Holy One of Israel.’'),
(11, 23, 30, 11, 'Remove from the way, turn aside from the path, cause to cease from before us the Holy One of Israel.'),
(13, 23, 30, 11, 'Get out of the way. Turn aside from the path. Cause the Holy One of Israel to cease from before us.”'),
(10, 23, 30, 11, 'Get out of the way. Turn aside from the path. Cause the Holy One of Israel to cease from before us.”'),
(1, 23, 30, 11, 'Get out of the way; turn off the road. Rid us of the Holy One of Israel!”'),
(5, 23, 30, 11, 'Take me from the way. Avert me from the path. Let the Holy One of Israel cease from before our face.”'),
(7, 23, 30, 11, 'Take away from me the way, turn away the path from me, let the Holy One of Israel cease from before us.'),
(4, 23, 30, 12, 'Why thus said the Holy One of Israel, Because you despise this word, and trust in oppression and perverseness, and stay thereon:'),
(12, 23, 30, 12, 'Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and lean upon it:'),
(3, 23, 30, 12, 'Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and rely thereon;'),
(8, 23, 30, 12, 'Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon;'),
(9, 23, 30, 12, 'Wherefore thus saith the Holy One of Israel: Because ye despise this word, And trust in oppression and perverseness, And stay thereon;'),
(6, 23, 30, 12, 'Therefore thus saith the Holy One of Israel: Because ye reject this word, and confide in oppression and wilfulness, and depend thereon,'),
(14, 23, 30, 12, 'Therefore, thus said the Holy One of Israel, Because of your kicking against this word, And ye trust in oppression, And perverseness, and rely on it,'),
(11, 23, 30, 12, 'Therefore thus said the Holy One of Israel, Because ye rejected in this word, and ye will trust in violence and perverseness, and ye will do upon it.'),
(13, 23, 30, 12, 'Therefore thus says the Holy One of Israel, “Because you despise this word, and trust in oppression and perverseness, and rely on it;'),
(10, 23, 30, 12, 'Therefore thus says the Holy One of Israel, “Because you despise this word, and trust in oppression and perverseness, and rely on it;'),
(1, 23, 30, 12, 'Therefore this is what the Holy One of Israel says: “Because you have rejected this message, trusting in oppression and relying on deceit,'),
(5, 23, 30, 12, 'Because of this, thus says the Holy One of Israel: Since you have rejected this word, and you have hoped in calumny and rebellion, and since you have depended upon these things,'),
(7, 23, 30, 12, 'Therefore thus saith the Holy One of Israel: Because you have rejected this word, and have trusted in oppression and tumult, and have leaned upon it:'),
(4, 23, 30, 13, 'Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly at an instant.'),
(12, 23, 30, 13, 'Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.'),
(3, 23, 30, 13, 'therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly in an instant.'),
(8, 23, 30, 13, 'therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.'),
(9, 23, 30, 13, 'Therefore this iniquity shall be to you As a breach ready to fall, swelling out in a high wall, Whose breaking cometh suddenly at an instant.'),
(6, 23, 30, 13, 'therefore this iniquity shall be to you as a breach ready to fall, swelling out in a towering wall, whose breaking shall come suddenly in an instant.'),
(14, 23, 30, 13, 'Therefore is this iniquity to you as a breach falling, Swelled out in a wall set on high, Whose destruction suddenly, at an instant cometh.'),
(11, 23, 30, 13, 'For this, this iniquity shall be to you as a breach falling, gushing out in a high wall, of which the breaking will come suddenly at a moment.'),
(13, 23, 30, 13, 'therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant.'),
(10, 23, 30, 13, 'therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant.'),
(1, 23, 30, 13, 'this iniquity of yours is like a breach about to fail, a bulge in a high wall, whose collapse will come suddenly—in an instant!'),
(5, 23, 30, 13, 'for this reason, this iniquity will be to you like a breach that has fallen, and like a gap in a high wall. For its destruction will happen suddenly, when it is not expected.'),
(7, 23, 30, 13, 'Therefore shall this iniquity be to you as a breach that falleth, and is found wanting in a high wall, for the destruction thereof shall come on a sudden, when it is not looked for.'),
(4, 23, 30, 14, 'And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a shard to take fire from the hearth, or to take water with out of the pit.'),
(12, 23, 30, 14, 'And he shall break it as the breaking of the potter’s vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a piece to take fire from the hearth, or to take water out of the pit.'),
(3, 23, 30, 14, 'And he shall break it as a potter’s vessel is broken, breaking it in pieces without sparing; so that there shall not be found among the pieces thereof a sherd wherewith to take fire from the hearth, or to dip up water out of the cistern.'),
(8, 23, 30, 14, 'And he shall break it as a potter’s vessel is broken, breaking it in pieces without sparing; so that there shall not be found among the pieces thereof a sherd to take fire from the hearth, or to take water withal out of the cistern.'),
(9, 23, 30, 14, 'And He shall break it as a potter’s vessel is broken, Breaking it in pieces without sparing; So that there shall not be found among the pieces thereof a sherd To take fire from the hearth, Or to take water out of the cistern.'),
(6, 23, 30, 14, 'And he shall break it as the breaking of a potter’s vessel, that is broken in pieces unsparingly; and in the pieces of it there shall not be found a sherd to take fire from the hearth, or to scoop water out of the cistern.'),
(14, 23, 30, 14, 'And He hath broken it As the breaking of the potters’ bottle, Beaten down—He doth not spare, Nor is there found, in its beating down, A potsherd to take fire from the burning, And to draw out waters from a ditch.'),
(11, 23, 30, 14, 'And he broke it as the breaking of a vessel of the potter’s being crushed; he will not spare: and there shall not be found in its crushing a sherd to take fire from the burning, and to skim off water from the reservoir.'),
(13, 23, 30, 14, 'He will break it as a potter’s vessel is broken, breaking it in pieces without sparing, so that there won’t be found among the broken piece a piece good enough to take fire from the hearth, or to dip up water out of the cistern.”'),
(10, 23, 30, 14, 'He will break it as a potter’s vessel is broken, breaking it in pieces without sparing, so that there won’t be found among the broken piece a piece good enough to take fire from the hearth, or to dip up water out of the cistern.”'),
(1, 23, 30, 14, 'It will break in pieces like a potter’s jar, shattered so that no fragment can be found. Not a shard will be found in the dust large enough to scoop the coals from a hearth or to skim the water from a cistern.”'),
(5, 23, 30, 14, 'And it will be crushed, just as the earthen vessel of a potter is destroyed by a sharp blow. And not even a fragment of its earthenware will be found, which might carry a little fire from the hearth, or which might draw a little water from a hollow.'),
(7, 23, 30, 14, 'And it shall be broken small, as the potter’s vessel is broken all to pieces with mighty breaking, and there shall not a sherd be found of the pieces thereof, wherein a little fire may be carried from the hearth, or a, little water be drawn out of the pit.'),
(4, 23, 30, 15, 'For thus said the Lord GOD, the Holy One of Israel; In returning and rest shall you be saved; in quietness and in confidence shall be your strength: and you would not.'),
(12, 23, 30, 15, 'For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.'),
(3, 23, 30, 15, 'For thus said the Lord Jehovah, the Holy One of Israel, In returning and rest shall ye be saved; in quietness and in confidence shall be your strength. And ye would not:'),
(8, 23, 30, 15, 'For thus said the Lord GOD, the Holy One of Israel, In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.'),
(9, 23, 30, 15, 'For thus said the Lord GOD, the Holy One of Israel: In sitting still and rest shall ye be saved, In quietness and in confidence shall be your strength; And ye would not.'),
(6, 23, 30, 15, 'For thus saith the Lord Jehovah, the Holy One of Israel: In returning and rest shall ye be saved, in quietness and confidence shall be your strength; but ye would not.'),
(14, 23, 30, 15, 'For thus said the Lord Jehovah, The Holy One of Israel: ‘In returning and rest ye are saved, In keeping quiet and in confidence is your might, And ye have not been willing.'),
(11, 23, 30, 15, 'For thus said Jehovah, the Holy One of Israel, In turning back and in rest shall ye be saved; in quiet and in trust shall be your strength, and ye would not.'),
(13, 23, 30, 15, 'For thus said the Lord Yahweh, the Holy One of Israel, “You will be saved in returning and rest. Your strength will be in quietness and in confidence.” You refused,'),
(10, 23, 30, 15, 'For thus said the LORD, the Holy One of Israel, “You will be saved in returning and rest. Your strength will be in quietness and in confidence.” You refused,'),
(1, 23, 30, 15, 'For the Lord GOD, the Holy One of Israel, has said: “By repentance and rest you would be saved; your strength would lie in quiet confidence—but you were not willing.”'),
(5, 23, 30, 15, 'For thus says the Lord God, the Holy One of Israel: If you return and are quiet, you shall be saved. Your strength will be found in silence and in hope. But you are not willing!'),
(7, 23, 30, 15, 'For thus saith the Lord God the Holy One of Israel: If you return and be quiet, you shall be saved: in silence and in hope shall your strength be. And you would not:'),
(4, 23, 30, 16, 'But you said, No; for we will flee on horses; therefore shall you flee: and, We will ride on the swift; therefore shall they that pursue you be swift.'),
(12, 23, 30, 16, 'But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.'),
(3, 23, 30, 16, 'but ye said, No, for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.'),
(8, 23, 30, 16, 'but ye said, No, for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.'),
(9, 23, 30, 16, 'But ye said: ‘No, for we will flee upon horses’; Therefore shall ye flee; And: ‘We will ride upon the swift’; Therefore shall they that pursue you be swift.'),
(6, 23, 30, 16, 'And ye said, No, but we will flee upon horses,—therefore shall ye flee; and, We will ride upon the swift,—therefore shall they that pursue you be swift.'),
(14, 23, 30, 16, 'And ye say, No, for on a horse we flee? Therefore ye flee, And on the swift we ride! Therefore swift are your pursuers.'),
(11, 23, 30, 16, 'And ye will say, No; for upon horses we will flee: for this ye shall flee: and upon the swift will we ride; for this they pursuing you shall be swift.'),
(13, 23, 30, 16, 'but you said, “No, for we will flee on horses;” therefore you will flee; and, “We will ride on the swift;” therefore those who pursue you will be swift.'),
(10, 23, 30, 16, 'but you said, “No, for we will flee on horses;” therefore you will flee; and, “We will ride on the swift;” therefore those who pursue you will be swift.'),
(1, 23, 30, 16, '“No,” you say, “we will flee on horses.” Therefore you will flee! “We will ride swift horses,” but your pursuers will be faster.'),
(5, 23, 30, 16, 'And you have said: “Never! Instead, we will flee by horseback.” For this reason, you will be put to flight. And you have said, “We will climb upon swift ones.” For this reason, those who pursue you will be even swifter.'),
(7, 23, 30, 16, 'But have said: No, but we will flee to horses: therefore shall you flee. And we will mount upon swift ones: therefore shall they be swifter that shall pursue after you.'),
(4, 23, 30, 17, 'One thousand shall flee at the rebuke of one; at the rebuke of five shall you flee: till you be left as a beacon on the top of a mountain, and as an ensign on an hill.'),
(12, 23, 30, 17, 'One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on a hill.'),
(3, 23, 30, 17, 'One thousand shall flee at the threat of one; at the threat of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on a hill.'),
(8, 23, 30, 17, 'One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.'),
(9, 23, 30, 17, 'One thousand shall flee at the rebuke of one, At the rebuke of five shall ye flee; Till ye be left as a beacon upon the top of a mountain, And as an ensign on a hill.'),
(6, 23, 30, 17, 'One thousand [shall flee] at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as a banner on a hill.'),
(14, 23, 30, 17, 'One thousand because of the rebuke of one, Because of the rebuke of five ye flee, Till ye have been surely left as a pole On the top of the mountain, And as an ensign on the height.'),
(11, 23, 30, 17, 'One thousand from before the rebuke of one; from before the rebuke of five shall ye flee: till ye were left as a mast upon the head of the mountain, and as a signal upon the hill.'),
(13, 23, 30, 17, 'One thousand will flee at the threat of one. At the threat of five, you will flee until you are left like a beacon on the top of a mountain, and like a banner on a hill.'),
(10, 23, 30, 17, 'One thousand will flee at the threat of one. At the threat of five, you will flee until you are left like a beacon on the top of a mountain, and like a banner on a hill.'),
(1, 23, 30, 17, 'A thousand will flee at the threat of one; at the threat of five you will all flee, until you are left alone like a pole on a mountaintop, like a banner on a hill.'),
(5, 23, 30, 17, 'A thousand men will flee in terror from the face of one, and you will flee in terror from the face of five, until you who have been left behind are like the mast of a ship at the top of a mountain, or like a sign on a hill.'),
(7, 23, 30, 17, 'A thousand men shall flee for fear of one: and for fear of five shall you flee, till you be left as the mast of a ship on the top of a mountain, and as an ensign upon a hill.'),
(4, 23, 30, 18, 'And therefore will the LORD wait, that he may be gracious to you, and therefore will he be exalted, that he may have mercy on you: for the LORD is a God of judgment: blessed are all they that wait for him.'),
(12, 23, 30, 18, 'And therefore will the LORD wait, that he may be gracious to you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.'),
(3, 23, 30, 18, 'And therefore will Jehovah wait, that he may be gracious unto you; and therefore will he be exalted, that he may have mercy upon you: for Jehovah is a God of justice; blessed are all they that wait for him.'),
(8, 23, 30, 18, 'And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment; blessed are all they that wait for him.'),
(9, 23, 30, 18, 'And therefore will the LORD wait, that He may be gracious unto you, And therefore will He be exalted, that He may have compassion upon you; For the LORD is a God of justice, Happy are all they that wait for Him.'),
(6, 23, 30, 18, 'And therefore will Jehovah wait, that he may be gracious unto you, and therefore will he lift himself up, that he may have mercy upon you; for Jehovah is a God of judgment: blessed are all they that wait for him.'),
(14, 23, 30, 18, 'And therefore doth wait Jehovah to favour you, And therefore He is exalted to pity you, For a God of judgment is Jehovah, O the blessedness of all waiting for Him.'),
(11, 23, 30, 18, 'And for this Jehovah will wait to compassionate you, and for this he will be lifted up to pity you, for Jehovah is a God of judgment: happy all they waiting for him.'),
(13, 23, 30, 18, 'Therefore Yahweh will wait, that he may be gracious to you; and therefore he will be exalted, that he may have mercy on you, for Yahweh is a God of justice. Blessed are all those who wait for him.'),
(10, 23, 30, 18, 'Therefore the LORD will wait, that he may be gracious to you; and therefore he will be exalted, that he may have mercy on you, for the LORD is a God of justice. Blessed are all those who wait for him.'),
(1, 23, 30, 18, 'Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.'),
(5, 23, 30, 18, 'Therefore, the Lord waits, so that he may take pity on you. And therefore, he will be exalted for sparing you. For the Lord is the God of judgment. Blessed are all those who wait for him.'),
(7, 23, 30, 18, 'Therefore the Lord waiteth that he may have mercy on you: and therefore shall he be exalted sparing you: because the Lord is the God of judgment: blessed are all they that wait for him.'),
(4, 23, 30, 19, 'For the people shall dwell in Zion at Jerusalem: you shall weep no more: he will be very gracious to you at the voice of your cry; when he shall hear it, he will answer you.'),
(12, 23, 30, 19, 'For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious to thee at the voice of thy cry; when he shall hear it, he will answer thee.'),
(3, 23, 30, 19, 'For the people shall dwell in Zion at Jerusalem; thou shalt weep no more; he will surely be gracious unto thee at the voice of thy cry; when he shall hear, he will answer thee.'),
(8, 23, 30, 19, 'For the people shall dwell in Zion at Jerusalem: thou shalt weep no more; he will surely be gracious unto thee at the voice of thy cry; when he shall hear, he will answer thee.'),
(9, 23, 30, 19, 'For, O people that dwellest in Zion at Jerusalem, Thou shalt weep no more; He will surely be gracious unto thee at the voice of thy cry, When He shall hear, He will answer thee.'),
(6, 23, 30, 19, 'For the people shall dwell in Zion, at Jerusalem. Thou shalt weep no more; he will be very gracious unto thee at the voice of thy cry; as he heareth it, he will answer thee.'),
(14, 23, 30, 19, 'For the people in Zion dwell in Jerusalem, Weep thou not, weeping, Pitying, He pitieth thee at the voice of thy cry, When He heareth He answereth thee.'),
(11, 23, 30, 19, 'For the people shall dwell in Zion in Jerusalem: weeping, thou shalt not weep: pitying, he will pity thee at the voice of thy cry; for in his hearing, he answered thee.'),
(13, 23, 30, 19, 'For the people will dwell in Zion at Jerusalem. You will weep no more. He will surely be gracious to you at the voice of your cry. When he hears you, he will answer you.'),
(10, 23, 30, 19, 'For the people will dwell in Zion at Jerusalem. You will weep no more. He will surely be gracious to you at the voice of your cry. When he hears you, he will answer you.'),
(1, 23, 30, 19, 'O people in Zion who dwell in Jerusalem, you will weep no more. He will surely be gracious when you cry for help; when He hears, He will answer you.'),
(5, 23, 30, 19, 'For the people of Zion will live in Jerusalem. Bitterly, you will not weep. Mercifully, he will take pity on you. At the voice of your outcry, as soon as he hears, he will respond to you.'),
(7, 23, 30, 19, 'For the people of Sion shall dwell in Jerusalem: weeping thou shalt not weep, he will surely have pity on thee: at the voice of thy cry, se soon as he shell hear, he will answer thee.'),
(4, 23, 30, 20, 'And though the Lord give you the bread of adversity, and the water of affliction, yet shall not your teachers be removed into a corner any more, but your eyes shall see your teachers:'),
(12, 23, 30, 20, 'And though the Lord shall give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thy eyes shall see thy teachers:'),
(3, 23, 30, 20, 'And though the Lord give you the bread of adversity and the water of affliction, yet shall not thy teachers be hidden anymore, but thine eyes shall see thy teachers;'),
(8, 23, 30, 20, 'And though the Lord give you the bread of adversity and the water of affliction, yet shall not thy teachers be hidden any more, but thine eyes shall see thy teachers:'),
(9, 23, 30, 20, 'And though the Lord give you sparing bread and scant water, Yet shall not thy Teacher hide Himself any more, But thine eyes shall see thy Teacher;'),
(6, 23, 30, 20, 'And the Lord will give you the bread of adversity, and the water of oppression; yet thy teachers shall not be hidden any more, but thine eyes shall see thy teachers.'),
(14, 23, 30, 20, 'And the Lord hath given to you bread of adversity, And water of oppression. And thy directors remove no more, And thine eyes have seen thy directors,'),
(11, 23, 30, 20, 'And Jehovah gave to you the bread of straits and the waters of oppression, and he will no more cover those teaching thee, and thine eyes shall be seeing those teaching thee:'),
(13, 23, 30, 20, 'Though the Lord may give you the bread of adversity and the water of affliction, yet your teachers won’t be hidden anymore, but your eyes will see your teachers;'),
(10, 23, 30, 20, 'Though the Lord may give you the bread of adversity and the water of affliction, yet your teachers won’t be hidden anymore, but your eyes will see your teachers;'),
(1, 23, 30, 20, 'The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself—with your own eyes you will see Him.'),
(5, 23, 30, 20, 'And the Lord will give you thick bread and accessible water. And he will not cause your teacher to fly away from you anymore. And your eyes will behold your instructor.'),
(7, 23, 30, 20, 'And the Lord will give you spare bread, and short water: and will not cause thy teacher to flee away from thee any more, and thy eyes shall see thy teacher.'),
(4, 23, 30, 21, 'And your ears shall hear a word behind you, saying, This is the way, walk you in it, when you turn to the right hand, and when you turn to the left.'),
(12, 23, 30, 21, 'And thy ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.'),
(3, 23, 30, 21, 'and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.'),
(8, 23, 30, 21, 'and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand and when e turn to the left.'),
(9, 23, 30, 21, 'And thine ears shall hear a word behind thee, saying: ‘This is the way, walk ye in it, When ye turn to the right hand, and when ye turn to the left.’'),
(6, 23, 30, 21, 'And when ye turn to the right hand or when ye turn to the left, thine ears shall hear a word behind thee, saying, This is the way, walk ye in it.'),
(14, 23, 30, 21, 'And thine ear heareth a word behind thee, Saying, ‘This is the way, go ye in it,’ When ye turn to the right, And when ye turn to the left.'),
(11, 23, 30, 21, 'And thine ears shall hear the word from after thee, saying, This the way, go ye in it when ye shall turn to the right, and when ye shall turn to the left.'),
(13, 23, 30, 21, 'and when you turn to the right hand, and when you turn to the left, your ears will hear a voice behind you, saying, “This is the way. Walk in it.”'),
(10, 23, 30, 21, 'and when you turn to the right hand, and when you turn to the left, your ears will hear a voice behind you, saying, “This is the way. Walk in it.”'),
(1, 23, 30, 21, 'And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”'),
(5, 23, 30, 21, 'And your ears will listen to the word of one admonishing you behind your back: “This is the way! Walk in it! And do not turn aside, neither to the right, nor to the left.”'),
(7, 23, 30, 21, 'And thy ears shall hear the word of one admonishing thee behind thy back: This is the way, walk ye in it: and go not aside neither to the right hand, nor to the left.'),
(4, 23, 30, 22, 'You shall defile also the covering of your graven images of silver, and the ornament of your molten images of gold: you shall cast them away as a menstruous cloth; you shall say to it, Get you hence.'),
(12, 23, 30, 22, 'Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a polluted cloth; thou shalt say to it, Be gone from me.'),
(3, 23, 30, 22, 'And ye shall defile the overlaying of thy graven images of silver, and the plating of thy molten images of gold: thou shalt cast them away as an unclean thing; thou shalt say unto it, Get thee hence.'),
(8, 23, 30, 22, 'And ye shall defile the overlaying of thy graven images of silver, and the plating of thy molten images of gold: thou shalt cast them away as an unclean thing; thou shalt say unto it, Get thee hence.'),
(9, 23, 30, 22, 'And ye shall defile thy graven images overlaid with silver, And thy molten images covered with gold; Thou shalt put them far away as one unclean; Thou shalt say unto it: ‘Get thee hence.’'),
(6, 23, 30, 22, 'And ye shall defile the silver covering of your graven images, and the gold overlaying of your molten images; thou shalt cast them away as a menstruous cloth: Out! shalt thou say unto it.'),
(14, 23, 30, 22, 'And ye have defiled the covering of Thy graven images of silver, And the ephod of thy molten image of gold, Thou scatterest them as a sickening thing, ‘Go out,’ thou sayest to it.'),
(11, 23, 30, 22, 'And defile ye the thin covering of the carved images of thy silver, and the overlaying of the molten things of thy gold: thou shalt scatter them as a menstruous cloth, thou shalt say to it, Go forth.'),
(13, 23, 30, 22, 'You shall defile the overlaying of your engraved images of silver, and the plating of your molten images of gold. You shall cast them away as an unclean thing. You shall tell it, “Go away!”'),
(10, 23, 30, 22, 'You shall defile the overlaying of your engraved images of silver, and the plating of your molten images of gold. You shall cast them away as an unclean thing. You shall tell it, “Go away.”'),
(1, 23, 30, 22, 'So you will desecrate your silver-plated idols and your gold-plated images. You will throw them away like menstrual cloths, saying to them, “Be gone!”'),
(5, 23, 30, 22, 'And you will defile the plates of your silver graven images and the vestment of your gold molten idols. And you will throw these things away like the uncleanness of a menstruating woman. You will say to it, “Go away!”'),
(7, 23, 30, 22, 'And thou shalt defile the plates of thy graven things of silver, and the garment of thy molten things of gold, and shalt cast them away as the uncleanness of a menstruous woman. Thou shalt say to it: Get thee hence.'),
(4, 23, 30, 23, 'Then shall he give the rain of your seed, that you shall sow the ground with; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall your cattle feed in large pastures.'),
(12, 23, 30, 23, 'Then shall he give the rain of thy seed, with which thou shalt sow the ground; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.'),
(3, 23, 30, 23, 'And he will give the rain for thy seed, wherewith thou shalt sow the ground; and bread of the increase of the ground, and it shall be fat and plenteous. In that day shall thy cattle feed in large pastures;'),
(8, 23, 30, 23, 'And he shall give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the ground, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.'),
(9, 23, 30, 23, 'And He will give the rain for thy seed, wherewith thou sowest the ground, And bread of the increase of the ground, and it shall be fat and plenteous; In that day shall thy cattle feed in large pastures.'),
(6, 23, 30, 23, 'And he will give the rain of thy seed with which thou shalt sow the ground; and bread, the produce of the ground, and it shall be fat and rich. In that day shall thy cattle feed in large pastures;'),
(14, 23, 30, 23, 'And He hath given rain for thy seed, With which thou dost sow the ground, And bread, the increase of the ground, And it hath been fat and plenteous, Enjoy do thy cattle in that day an enlarged pasture.'),
(11, 23, 30, 23, 'And he gave the rain of thy seed which thou shalt sow the earth and bread of the increase of the earth: and it was fat and fertile, thy cattle shall feed in that day in a large meadow.'),
(13, 23, 30, 23, 'He will give the rain for your seed, with which you will sow the ground; and bread of the increase of the ground will be rich and plentiful. In that day, your livestock will feed in large pastures.'),
(10, 23, 30, 23, 'And he will give the rain for your seed, with which you will sow the ground, and bread of the increase of the ground; it will be rich and plentiful. In that day, your livestock will feed in large pastures.'),
(1, 23, 30, 23, 'Then He will send rain for the seed that you have sown in the ground, and the food that comes from your land will be rich and plentiful. On that day your cattle will graze in open pastures.'),
(5, 23, 30, 23, 'And wherever you sow seed upon the earth, rain will be given to the seed. And bread from the grain of the earth will be very plentiful and full. In that day, the lamb will pasture in the spacious land of your possession.'),
(7, 23, 30, 23, 'And rain shall be given to thy seed, wheresoever thou shalt sow in the land: and the bread of the corn of the land shall be most plentiful, and fat. The lamb in that day shall feed at large in thy possession:'),
(4, 23, 30, 24, 'The oxen likewise and the young asses that ear the ground shall eat clean provender, which has been winnowed with the shovel and with the fan.'),
(12, 23, 30, 24, 'The oxen likewise and the young asses that plow the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.'),
(3, 23, 30, 24, 'the oxen likewise and the young asses that till the ground shall eat savory provender, which hath been winnowed with the shovel and with the fork.'),
(8, 23, 30, 24, 'the oxen likewise and the young asses that till the ground shall eat savoury provender, which hath been winnowed with the shovel and with the fan.'),
(9, 23, 30, 24, 'The oxen likewise and the young asses that till the ground Shall eat savoury provender, Which hath been winnowed with the shovel and with the fan.'),
(6, 23, 30, 24, 'and the oxen and the asses that till the ground shall eat salted provender, which hath been winnowed with the shovel and with the fan.'),
(14, 23, 30, 24, 'And the oxen and the young asses serving the ground, Fermented provender do eat, That one is winnowing with shovel and fan.'),
(11, 23, 30, 24, 'And the oxen and the young asses working the land shall eat salted provender which was winnowed with the fan and by the winnower.'),
(13, 23, 30, 24, 'The oxen likewise and the young donkeys that till the ground will eat savory provender, which has been winnowed with the shovel and with the fork.'),
(10, 23, 30, 24, 'The oxen likewise and the young donkeys that till the ground will eat savory provender, which has been winnowed with the shovel and with the fork.'),
(1, 23, 30, 24, 'The oxen and donkeys that work the ground will eat salted fodder, winnowed with shovel and pitchfork.'),
(5, 23, 30, 24, 'And your bulls, and the colts of the donkeys that work the ground, will eat a mix of grains like that winnowed on the threshing floor.'),
(7, 23, 30, 24, 'And thy oxen, and the ass colts that till the ground, shall eat mingled pro vender as it was winnowed in the floor.'),
(4, 23, 30, 25, 'And there shall be on every high mountain, and on every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.'),
(12, 23, 30, 25, 'And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.'),
(3, 23, 30, 25, 'And there shall be upon every lofty mountain, and upon every high hill, brooks and streams of waters, in the day of the great slaughter, when the towers fall.'),
(8, 23, 30, 25, 'And there shall be upon every lofty mountain, and upon every high hill, rivers and streams of waters, in the day of the great slaughter, when the towers fall.'),
(9, 23, 30, 25, 'And there shall be upon every lofty mountain, and upon every high hill Streams and watercourses, In the day of the great slaughter, when the towers fall.'),
(6, 23, 30, 25, 'And there shall be upon every high mountain and upon every hill that is lifted up, brooks [and] water-courses, in the day of the great slaughter, when the towers fall.'),
(14, 23, 30, 25, 'And there hath been on every high mount, And on every exalted hill, Rivulets—streams of waters, In a day of much slaughter, in the falling of towers.'),
(11, 23, 30, 25, 'And there was upon every mountain being lofty and every hill lifted up, brooks and streams of water in the day of much slaughter, in the falling of the towers.'),
(13, 23, 30, 25, 'There shall be brooks and streams of water on every lofty mountain and on every high hill in the day of the great slaughter, when the towers fall.'),
(10, 23, 30, 25, 'There shall be brooks and streams of water on every lofty mountain and on every high hill in the day of the great slaughter, when the towers fall.'),
(1, 23, 30, 25, 'And from every high mountain and every raised hill, streams of water will flow in the day of great slaughter, when the towers fall.'),
(5, 23, 30, 25, 'And there will be, on every lofty mountain, and on every elevated hill, rivers of running water, in the day of the slaughter of many, when the tower will fall.'),
(7, 23, 30, 25, 'And there shall be upon every high mountain, and upon every elevated hill rivers of running waters in the day of the slaughter of many, when the tower shall fall.'),
(4, 23, 30, 26, 'Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD binds up the breach of his people, and heals the stroke of their wound.'),
(12, 23, 30, 26, 'Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be seven-fold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.'),
(3, 23, 30, 26, 'Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Jehovah bindeth up the hurt of his people, and healeth the stroke of their wound.'),
(8, 23, 30, 26, 'Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the hurt of his people, and healeth the stroke of their wound.'),
(9, 23, 30, 26, 'Moreover the light of the moon shall be as the light of the sun, And the light of the sun shall be sevenfold, as the light of the seven days, In the day that the LORD bindeth up the bruise of His people, And healeth the stroke of their wound.'),
(6, 23, 30, 26, 'And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Jehovah bindeth up the breach of his people, and healeth the wound of their stroke.'),
(14, 23, 30, 26, 'And the light of the moon hath been as the light of the sun, And the light of the sun is sevenfold, As the light of seven days, In the day of Jehovah’s binding up the breach of His people, When the stroke of its wound He healeth.'),
(11, 23, 30, 26, 'And the light of the moon was as the light of the sun, and the light of the sun, shall be seven fold, as the light of seven days, in the day Jehovah bound up the breaking of his people, and he will heal the wound of his smiting.'),
(13, 23, 30, 26, 'Moreover the light of the moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, in the day that Yahweh binds up the fracture of his people, and heals the wound they were struck with.'),
(10, 23, 30, 26, 'Moreover the light of the moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, in the day that the LORD binds up the fracture of his people, and heals the wound they were struck with.'),
(1, 23, 30, 26, 'The light of the moon will be as bright as the sun, and the light of the sun will be seven times brighter—like the light of seven days—on the day that the LORD binds up the brokenness of His people and heals the wounds He has inflicted.'),
(5, 23, 30, 26, 'And the light of the moon will be like the light of the sun, and the light of the sun will be sevenfold, like the light of seven days, in the day when the Lord will bind the wound of his people, and when he will heal the stroke of their scourge.'),
(7, 23, 30, 26, 'And the light of the moon shall be se the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days: in the day when the Lord shall bind up the wound of his people, and shall heal the stroke of their wound.'),
(4, 23, 30, 27, 'Behold, the name of the LORD comes from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:'),
(12, 23, 30, 27, 'Behold, the name of the LORD cometh from far, burning with his anger, and the burden of it is heavy: his lips are full of indignation, and his tongue as a devouring fire:'),
(3, 23, 30, 27, 'Behold, the name of Jehovah cometh from far, burning with his anger, and in thick rising smoke: his lips are full of indignation, and his tongue is as a devouring fire;'),
(8, 23, 30, 27, 'Behold, the name of the LORD cometh from far, burning with his anger, and in thick rising smoke: his lips are full of indignation, and his tongue is as a devouring fire:'),
(9, 23, 30, 27, 'Behold, the name of the LORD cometh from far, With His anger burning, and in thick uplifting of smoke; His lips are full of indignation, And His tongue is as a devouring fire;'),
(6, 23, 30, 27, 'Behold, the name of Jehovah cometh from far, burning [with] his anger—a grievous conflagration; his lips are full of indignation, and his tongue as a consuming fire;'),
(14, 23, 30, 27, 'Lo, the name of Jehovah is coming from far, Burning is His anger, and great the flame, His lips have been full of indignation, And His tongue is as a devouring fire.'),
(11, 23, 30, 27, 'Behold, the name of Jehovah coming from far off, burning his wrath, and its lifting up heavy: his lips they were full of anger, and his tongue as consuming fire:'),
(13, 23, 30, 27, 'Behold, the name of Yahweh comes from far away, burning with his anger, and in thick rising smoke. His lips are full of indignation, and his tongue is as a devouring fire.'),
(10, 23, 30, 27, 'Look, the name of the LORD comes from far away, burning with his anger, and in thick rising smoke. His lips are full of indignation, and his tongue is as a devouring fire.'),
(1, 23, 30, 27, 'Behold, the Name of the LORD comes from afar, with burning anger and dense smoke. His lips are full of fury, and His tongue is like a consuming fire.'),
(5, 23, 30, 27, 'Behold, the name of the Lord arrives from far away. His fury is burning and heavy to bear. His lips have been filled with indignation, and his tongue is like a devouring fire.'),
(7, 23, 30, 27, 'Behold the name of the Lord cometh from afar, his wrath burneth, and is heavy to bear: his lips are filled with indignation, and his tongue as a devouring fire.'),
(4, 23, 30, 28, 'And his breath, as an overflowing stream, shall reach to the middle of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.'),
(12, 23, 30, 28, 'And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.'),
(3, 23, 30, 28, 'and his breath is as an overflowing stream, that reacheth even unto the neck, to sift the nations with the sieve of destruction: and a bridle that causeth to err shall be in the jaws of the peoples.'),
(8, 23, 30, 28, 'and his breath is as an overflowing stream, that reacheth even unto the neck, to sift the nations with the sieve of vanity: and a bridle that causeth to err shall be in the jaws of the peoples.'),
(9, 23, 30, 28, 'And His breath is as an overflowing stream, That divideth even unto the neck, To sift the nations with the sieve of destruction; And a bridle that causeth to err shall be in the jaws of the peoples.'),
(6, 23, 30, 28, 'and his breath as an overflowing torrent, which reacheth even to the neck, to sift the nations with the sieve of destruction, and [to put] a bridle into the jaws of the peoples, that causeth them to go astray.'),
(14, 23, 30, 28, 'And His breath is as an overflowing stream, Unto the neck it divideth, To sift nations with a sieve of vanity, And a bridle causing to err, Is on the jaws of the peoples.'),
(11, 23, 30, 28, 'And his spirit as the torrent overflowing, shall divide even to the neck, to shake the nations in the sieve of ruin: and a curb upon the cheeks of the people, causing to err.'),
(13, 23, 30, 28, 'His breath is as an overflowing stream that reaches even to the neck, to sift the nations with the sieve of destruction; and a bridle that leads to ruin will be in the jaws of the peoples.'),
(10, 23, 30, 28, 'His breath is as an overflowing stream that reaches even to the neck, to sift the nations with the sieve of destruction; and a bridle that leads to ruin will be in the jaws of the peoples.'),
(1, 23, 30, 28, 'His breath is like a rushing torrent that rises to the neck. He comes to sift the nations in a sieve of destruction; He bridles the jaws of the peoples to lead them astray.'),
(5, 23, 30, 28, 'His Spirit is like a torrent, inundating, even as high as the middle of the neck, in order to reduce the nations to nothing, along with the bridle of error that was in the jaws of the people.'),
(7, 23, 30, 28, 'His breath as a torrent overflowing even to the midst of the neck, to destroy the nations unto nothing, and the bridle of error that was in the jaws of the people.'),
(4, 23, 30, 29, 'You shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goes with a pipe to come into the mountain of the LORD, to the mighty One of Israel.'),
(12, 23, 30, 29, 'Ye shall have a song, as in the night, when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come upon the mountain of the LORD, to the mighty One of Israel.'),
(3, 23, 30, 29, 'Ye shall have a song as in the night when a holy feast is kept; and gladness of heart, as when one goeth with a pipe to come unto the mountain of Jehovah, to the Rock of Israel.'),
(8, 23, 30, 29, 'Ye shall have a song as in the night when a holy feast is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the Rock of Israel.'),
(9, 23, 30, 29, 'Ye shall have a song As in the night when a feast is hallowed; And gladness of heart, as when one goeth with the pipe To come into the mountain of the LORD, to the Rock of Israel.'),
(6, 23, 30, 29, 'Ye shall have a song, as in the night when a feast is sanctified; and joy of heart, as of one who goeth with a pipe to come unto the mountain of Jehovah, to the Rock of Israel.'),
(14, 23, 30, 29, 'Singing is to you as in a night sanctified for a festival, And joy of heart as he who is going with a pipe, To go in to the mountain of Jehovah, Unto the rock of Israel.'),
(11, 23, 30, 29, 'The song shall be to you as by night, consecrating a festival and gladness of heart, as he going with a pipe to come into the mountain of Jehovah to the rock of Israel.'),
(13, 23, 30, 29, 'You will have a song, as in the night when a holy feast is kept; and gladness of heart, as when one goes with a flute to come to Yahweh’s mountain, to Israel’s Rock.'),
(10, 23, 30, 29, 'You will have a song, as in the night when a holy feast is kept; and gladness of heart, as when one goes with a flute to come to the LORD’s mountain, to Israel’s Rock.'),
(1, 23, 30, 29, 'You will sing as on the night of a holy festival, and your heart will rejoice like one who walks to the music of a flute, going up to the mountain of the LORD, to the Rock of Israel.'),
(5, 23, 30, 29, 'There will be a song for you, as in the night of a sanctified solemnity, and a joy of heart, as when one travels with music to arrive at the mountain of the Lord, to the Strong One of Israel.'),
(7, 23, 30, 29, 'You shall have a song as in the night of the sanctified solemnity, and joy of heart, as when one goeth with a pipe, to come into the mountain of the Lord, to the Mighty One of Israel.'),
(4, 23, 30, 30, 'And the LORD shall cause his glorious voice to be heard, and shall show the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.'),
(12, 23, 30, 30, 'And the LORD shall cause his glorious voice to be heard, and shall show the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.'),
(3, 23, 30, 30, 'And Jehovah will cause his glorious voice to be heard, and will show the lighting down of his arm, with the indignation of his anger, and the flame of a devouring fire, with a blast, and tempest, and hailstones.'),
(8, 23, 30, 30, 'And the LORD shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and the flame of a devouring fire, with a blast, and tempest, and hailstones.'),
(9, 23, 30, 30, 'And the LORD will cause His glorious voice to be heard, And will show the lighting down of His arm, With furious anger, and the flame of a devouring fire, With a bursting of clouds, and a storm of rain, and hailstones.'),
(6, 23, 30, 30, 'And Jehovah will cause the majesty of his voice to be heard, and will shew the lighting down of his arm with indignation of anger, and a flame of consuming fire, with waterflood and storm and hailstones.'),
(14, 23, 30, 30, 'And caused to be heard hath Jehovah The honour of His voice, And the coming down of His arm He doth shew with the raging of anger, And the flame of a consuming fire, Scattering, and inundation, and hailstone.'),
(11, 23, 30, 30, 'And Jehovah caused the swelling of his voice to be heard, and he will cause the letting down of his arm to be seen in the anger of his wrath, and the flame of a consuming fire, violent rain and tempest, and the stone of hail,'),
(13, 23, 30, 30, 'Yahweh will cause his glorious voice to be heard, and will show the descent of his arm, with the indignation of his anger, and the flame of a devouring fire, with a blast, storm, and hailstones.'),
(10, 23, 30, 30, 'The LORD will cause his glorious voice to be heard, and will show the descent of his arm, with the indignation of his anger, and the flame of a devouring fire, with a blast, storm, and hailstones.'),
(1, 23, 30, 30, 'And the LORD will cause His majestic voice to be heard and His mighty arm to be revealed, striking in angry wrath with a flame of consuming fire, and with cloudburst, storm, and hailstones.'),
(5, 23, 30, 30, 'And the Lord will cause the glory of his voice to be heard, and, with a threatening fury and a devouring flame of fire, he will reveal the terror of his arm. He will crush with the whirlwind and with hailstones.'),
(7, 23, 30, 30, 'And the Lord shall make the glory of his voice to be heard, and shall shew the terror of his arm, in the threatening of wrath, and the dame of devouring fire: he shall crush to pieces with whirlwind, and hailstones.'),
(4, 23, 30, 31, 'For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod.'),
(12, 23, 30, 31, 'For through the voice of the LORD shall the Assyrian be beaten down, who smote with a rod.'),
(3, 23, 30, 31, 'For through the voice of Jehovah shall the Assyrian be dismayed; with his rod will he smite him.'),
(8, 23, 30, 31, 'For through the voice of the LORD shall the Assyrian be broken in pieces, which smote with a rod.'),
(9, 23, 30, 31, 'For through the voice of the LORD shall Asshur be dismayed, The rod with which He smote.'),
(6, 23, 30, 31, 'For through the voice of Jehovah shall the Assyrian be broken down: he will smite [him] with the rod.'),
(14, 23, 30, 31, 'For from the voice of Jehovah broken down is Asshur, With a rod He smiteth.'),
(11, 23, 30, 31, 'For from the voice of Jehovah shall Assur be broken down, he will smite with a rod.'),
(13, 23, 30, 31, 'For through the voice of Yahweh the Assyrian will be dismayed. He will strike him with his rod.'),
(10, 23, 30, 31, 'For through the voice of the LORD the Assyrian will be dismayed. He will strike him with his rod.'),
(1, 23, 30, 31, 'For Assyria will be shattered at the voice of the LORD; He will strike them with His scepter.'),
(5, 23, 30, 31, 'For at the voice of the Lord, Assur will dread being struck with the staff.'),
(7, 23, 30, 31, 'For at the voice of the Lord the Assyrian shall fear being struck with the rod.'),
(4, 23, 30, 32, 'And in every place where the grounded staff shall pass, which the LORD shall lay on him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.'),
(12, 23, 30, 32, 'And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.'),
(3, 23, 30, 32, 'And every stroke of the appointed staff, which Jehovah shall lay upon him, shall be with the sound of tabrets and harps; and in battles with the brandishing of his arm will he fight with them.'),
(8, 23, 30, 32, 'And every stroke of the appointed staff, which the LORD shall lay upon him, shall be with tabrets and harps: and in battles of shaking will he fight with them.'),
(9, 23, 30, 32, 'And in every place where the appointed staff shall pass, Which the LORD shall lay upon him, It shall be with tabrets and harps; And in battles of wielding will He fight with them.'),
(6, 23, 30, 32, 'And wherever shall pass the appointed staff, which Jehovah shall lay upon him, it shall be with tambours and harps; and with tumultuous battles will he fight with it.'),
(14, 23, 30, 32, 'And every passage of the settled staff, That Jehovah causeth to rest on him, Hath been with tabrets, and with harps, And in battles of shaking he hath fought with it.'),
(11, 23, 30, 32, 'And it was every one passing by the rod of foundation which Jehovah shall cause to rest upon him, with drums and with harps: and in battles of moving to and fro shall he war with with it.'),
(13, 23, 30, 32, 'Every stroke of the rod of punishment, which Yahweh will lay on him, will be with the sound of tambourines and harps. He will fight with them in battles, brandishing weapons.'),
(10, 23, 30, 32, 'Every stroke of the rod of punishment, which the LORD will lay on him, will be with the sound of tambourines and harps. He will fight with them in battles, brandishing weapons.'),
(1, 23, 30, 32, 'And with every stroke of the rod of punishment that the LORD brings down on them, the tambourines and lyres will sound as He battles with weapons brandished.'),
(5, 23, 30, 32, 'And when the passage of the staff has been begun, the Lord will cause it to rest upon him, with timbrels and harps. And with special battles, he will fight against them.'),
(7, 23, 30, 32, 'And the passage of the rod shall be strongly grounded, which the Lord shall make to rest upon him with timbrels and harps, and in great battles he shall over throw them.'),
(4, 23, 30, 33, 'For Tophet is ordained of old; yes, for the king it is prepared; he has made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, does kindle it.'),
(12, 23, 30, 33, 'For Tophet is ordained of old; yes, for the king it is prepared; he hath made it deep and large: the pile of it is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.'),
(3, 23, 30, 33, 'For a Topheth is prepared of old; yea, for the king it is made ready; he hath made it deep and large; the pile thereof is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it.'),
(8, 23, 30, 33, 'For a Topheth is prepared of old; yea, for the king it is made ready; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.'),
(9, 23, 30, 33, 'For a hearth is ordered of old; Yea, for the king it is prepared, Deep and large; The pile thereof is fire and much wood; The breath of the LORD, like a stream of brimstone, doth kindle it.'),
(6, 23, 30, 33, 'For Topheth is prepared of old; for the king also it is prepared: he hath made it deep and large; its pile is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it.'),
(14, 23, 30, 33, 'For, arranged from former time is Tophet, Even it for the king is prepared, He hath made deep, He hath made large, Its pile is fire and much wood, The breath of Jehovah, As a stream of brim stone, is burning in it!'),
(11, 23, 30, 33, 'For tophet was set in order from yesterday; also it was prepared; for the king, he made deep, he made broad, its pile fire and much wood; the breath of Jehovah as a torrent of pitch burned upon it.'),
(13, 23, 30, 33, 'For his burning place has long been ready. Yes, for the king it is prepared. He has made its pyre deep and large with fire and much wood. Yahweh’s breath, like a stream of sulfur, kindles it.'),
(10, 23, 30, 33, 'For his burning place has long been ready. Yes, for the king it is made ready. He has made its pyre deep and large with fire and much wood. The LORD’s breath, like a stream of sulfur, kindles it.'),
(1, 23, 30, 33, 'For Topheth has long been prepared; it has been made ready for the king. Its funeral pyre is deep and wide, with plenty of fire and wood. The breath of the LORD, like a torrent of burning sulfur, sets it ablaze.'),
(5, 23, 30, 33, 'For a burning place, deep and wide, has been prepared from yesterday, prepared by the King. Its nourishment is fire and much wood. The breath of the Lord, like a torrent of brimstone, kindles it.'),
(7, 23, 30, 33, 'For Topheth is prepared from yesterday, prepared by the king, deep, and wide. The nourishment thereof is fire and much wood: the breath of the Lord as a torrent of brimstone kindling it.'),
(4, 23, 31, 1, 'Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not to the Holy One of Israel, neither seek the LORD!'),
(12, 23, 31, 1, 'Woe to them that go down to Egypt for help; and rely on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not to the Holy One of Israel, neither seek the LORD!'),
(3, 23, 31, 1, 'Woe to them that go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they look not unto the Holy One of Israel, neither seek Jehovah!'),
(8, 23, 31, 1, 'Woe to them that go down to Egypt for help, and stay on horses; and trust in chariots, because they are many, and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!'),
(9, 23, 31, 1, 'Woe to them that go down to Egypt for help, And rely on horses, And trust in chariots, because they are many, And in horsemen, because they are exceeding mighty; But they look not unto the Holy One of Israel, Neither seek the LORD!'),
(6, 23, 31, 1, 'Woe to them that go down to Egypt for help, and depend on horses, and confide in chariots because [they are] many, and in horsemen because they are very strong; and who look not unto the Holy One of Israel, neither seek Jehovah!'),
(14, 23, 31, 1, 'Woe to those going down to Egypt for help, And on horses lean, And trust on chariots, because many, And on horsemen, because very strong, And have not looked on the Holy One of Israel, And Jehovah have not sought.'),
(11, 23, 31, 1, 'Wo to those going down to Egypt for help; and they will look upon horses, and trust upon chariots, because they are many; and upon horsemen because they were strong greatly; and they looked not upon the Holy One of Israel, and sought not Jehovah.'),
(13, 23, 31, 1, 'Woe to those who go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they don’t look to the Holy One of Israel, and they don’t seek Yahweh!'),
(10, 23, 31, 1, 'Woe to those who go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they do not look to the Holy One of Israel, and they do not seek the LORD.'),
(1, 23, 31, 1, 'Woe to those who go down to Egypt for help, who rely on horses, who trust in their abundance of chariots and in their multitude of horsemen. They do not look to the Holy One of Israel; they do not seek the LORD.'),
(5, 23, 31, 1, 'Woe to those who descend into Egypt for assistance, hoping in horses, and putting their trust in four-horse chariots because they are many, and in horsemen because they are exceedingly strong. And they have not believed in the Holy One of Israel, and they have not sought the Lord.'),
(7, 23, 31, 1, 'WOE to them that go down to Egypt for help, trusting in horses, and putting their confidence in chariots, because they me many: and in horsemen, because they me very strong: and have not trusted in the Holy One of Israel, and have not sought after the Lord.'),
(4, 23, 31, 2, 'Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.'),
(12, 23, 31, 2, 'Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evil-doers, and against the help of them that work iniquity.'),
(3, 23, 31, 2, 'Yet he also is wise, and will bring evil, and will not call back his words, but will arise against the house of the evil-doers, and against the help of them that work iniquity.'),
(8, 23, 31, 2, 'Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evil-doers, and against the help of them that work iniquity.'),
(9, 23, 31, 2, 'Yet He also is wise, And bringeth evil, And doth not call back His words; But will arise against the house of the evil-doers, And against the help of them that work iniquity.'),
(6, 23, 31, 2, 'But he also is wise, and he bringeth evil, and recalleth not his words; and he will arise against the house of evildoers, and against the help of workers of iniquity.'),
(14, 23, 31, 2, 'And He also is wise, and bringeth in evil, And His words He hath not turned aside, And He hath risen against a house of evil doers, And against the help of workers of iniquity.'),
(11, 23, 31, 2, 'And he also being wise and he will bring evil, and he removed not his words: and he rose up against the house of those doing evil, and against the help of those working vanity.'),
(13, 23, 31, 2, 'Yet he also is wise, and will bring disaster, and will not call back his words, but will arise against the house of the evildoers, and against the help of those who work iniquity.'),
(10, 23, 31, 2, 'Yet he also is wise, and will bring disaster, and will not call back his words, but will arise against the house of the evildoers, and against those who help evildoers.'),
(1, 23, 31, 2, 'Yet He too is wise and brings disaster; He does not call back His words. He will rise up against the house of the wicked and against the allies of evildoers.'),
(5, 23, 31, 2, 'Therefore, being wise, he has permitted harm, and he has not removed his words, and he will rise up against the house of the wicked and against those who assist the workers of iniquity.'),
(7, 23, 31, 2, 'But he that is the wise one hath brought evil, and hath not removed his words: and he will rise up against the house of the wicked, and against the aid of them that work iniquity.'),
(4, 23, 31, 3, 'Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helps shall fall, and he that is helped shall fall down, and they all shall fail together.'),
(12, 23, 31, 3, 'Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is helped shall fall down, and they all shall fail together.'),
(3, 23, 31, 3, 'Now the Egyptians are men, and not God; and their horses flesh, and not spirit: and when Jehovah shall stretch out his hand, both he that helpeth shall stumble, and he that is helped shall fall, and they all shall be consumed together.'),
(8, 23, 31, 3, 'Now the Egyptians are men, and not God; and their horses flesh, and not spirit: and when the LORD shall stretch out his hand, both he that helpeth shall stumble, and he that is holpen shall fall, and they all shall fail together.'),
(9, 23, 31, 3, 'Now the Egyptians are men, and not God, And their horses flesh, and not spirit; So when the LORD shall stretch out His hand, Both he that helpeth shall stumble, and he that is helped shall fall, And they all shall perish together.'),
(6, 23, 31, 3, 'And the Egyptians are men, and not God, and their horses flesh, and not spirit; and Jehovah shall stretch forth his hand, and he that helpeth shall stumble, and he that is helped shall fall, and they all shall perish together.'),
(14, 23, 31, 3, 'And the Egyptians are men, and not God, And their horses are flesh, and not spirit, And Jehovah stretcheth out His hand, And stumbled hath the helper, And fallen hath the helped one, And together all of them are consumed.'),
(11, 23, 31, 3, 'And the Egyptians, men and not God; and their horses, flesh and not spirit And Jehovah will stretch forth his hand, and he helping became weak, and he being helped, fell, and together shall they all be finished.'),
(13, 23, 31, 3, 'Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When Yahweh stretches out his hand, both he who helps shall stumble, and he who is helped shall fall, and they all shall be consumed together.'),
(10, 23, 31, 3, 'Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD stretches out his hand, both he who helps shall stumble, and he who is helped shall fall, and they all shall be consumed together.'),
(1, 23, 31, 3, 'But the Egyptians are men, not God; their horses are flesh, not spirit. When the LORD stretches out His hand, the helper will stumble, and the one he helps will fall; both will perish together.'),
(5, 23, 31, 3, 'Egypt is man, and not God. And their horses are flesh, and not spirit. And so, the Lord will reach down his hand, and the helper will fall, and the one who was being helped will fall, and they will all be consumed together.'),
(7, 23, 31, 3, 'Egypt is man, and not God: and their horses, flesh, and not spirit: and the Lord shall put down his hand, and the helper shall fall, and he that is helped shall fall, and they shall al be confounded together.'),
(4, 23, 31, 4, 'For thus has the LORD spoken to me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof.'),
(12, 23, 31, 4, 'For thus hath the LORD spoken to me, As the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so will the LORD of hosts come down to fight for mount Zion, and for the hill thereof.'),
(3, 23, 31, 4, 'For thus saith Jehovah unto me, As the lion and the young lion growling over his prey, if a multitude of shepherds be called forth against him, will not be dismayed at their voice, nor abase himself for the noise of them: so will Jehovah of hosts come down to fight upon mount Zion, and upon the hill thereof.'),
(8, 23, 31, 4, 'For thus saith the LORD unto me, Like as when the lion growleth and the young lion over his prey, if a multitude of shepherds be called forth against him, he will not be dismayed at their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight upon mount Zion, and upon the hill thereof.'),
(9, 23, 31, 4, 'For thus saith the LORD unto me: Like as the lion, or the young lion, growling over his prey, Though a multitude of shepherds be called forth against him, Will not be dismayed at their voice, Nor abase himself for the noise of them; So will the LORD of hosts come down To fight upon mount Zion, and upon the hill thereof.'),
(6, 23, 31, 4, 'For thus hath Jehovah said unto me: Like as the lion and the young lion growling over his prey, when a multitude of shepherds is called forth against him, is not afraid of their voice, nor giveth way before the multitude of them; so will Jehovah of hosts come down to war upon mount Zion, and on the hill thereof.'),
(14, 23, 31, 4, 'For thus said Jehovah unto me: ‘As growl doth the lion and the young lion over his prey, Called against whom is a multitude of shepherds, From their voice he is not affrighted, And from their noise he is not humbled; So come down doth Jehovah of Hosts To war on mount Zion, and on her height.'),
(11, 23, 31, 4, 'For thus spake Jehovah to me, As the lion shall growl, and the young lion over his prey, when a fulness of shepherds shall be called against him, from their voice shall he not be terrified, and shall not he be humbled from their noise: thus shalt Jehovah of armies come down to war from mount Zion and for its hill.'),
(13, 23, 31, 4, 'For thus says Yahweh to me, “As the lion and the young lion growling over his prey, if a multitude of shepherds is called together against him, will not be dismayed at their voice, nor abase himself for their noise, so Yahweh of Armies will come down to fight on Mount Zion and on its heights.'),
(10, 23, 31, 4, 'For thus says the LORD to me, “As the lion and the young lion growling over his prey, if a multitude of shepherds is called together against him, will not be dismayed at their voice, nor abase himself for the noise of them, so the LORD of hosts will come down to fight on Mount Zion and on its heights.'),
(1, 23, 31, 4, 'For this is what the LORD has said to me: “Like a lion roaring or a young lion over its prey—and though a band of shepherds is called out against it, it is not terrified by their shouting or subdued by their clamor—so the LORD of Hosts will come down to do battle on Mount Zion and its heights.'),
(5, 23, 31, 4, 'For the Lord says this to me: In the same way that a lion roars, and a young lion is over his prey, and though a multitude of shepherds may meet him, he will not dread their voice, nor be afraid of their number, so will the Lord of hosts descend in order to battle upon mount Zion and upon its hill.'),
(7, 23, 31, 4, 'For thus saith the Lord to me: Like as the lion roareth, and the lion’s whelp upon his prey, and when a multitude of shepherds shall come against him, he will not fear at their voice, nor be afraid of their multitude: so shall the Lord of hosts come down to fight upon mount Sion, and upon the hill thereof.'),
(4, 23, 31, 5, 'As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.'),
(12, 23, 31, 5, 'As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.'),
(3, 23, 31, 5, 'As birds hovering, so will Jehovah of hosts protect Jerusalem; he will protect and deliver it, he will pass over and preserve it.'),
(8, 23, 31, 5, 'As birds flying, so will the LORD of hosts protect Jerusalem; he will protect and deliver it, he will pass over and preserve it.'),
(9, 23, 31, 5, 'As birds hovering, So will the LORD of hosts protect Jerusalem; He will deliver it as He protecteth it, He will rescue it as He passeth over.'),
(6, 23, 31, 5, 'As birds with outstretched wings, so will Jehovah of hosts cover Jerusalem; covering, he will also deliver, passing over, he will rescue [it].'),
(14, 23, 31, 5, 'As birds flying, so doth Jehovah of Hosts Cover over Jerusalem, covering and delivering, Passing over, and causing to escape.’'),
(11, 23, 31, 5, 'Its birds flying, so will Jehovah of armies cover over Jerusalem, covering and he delivered; and passing over he saved.'),
(13, 23, 31, 5, 'As birds hovering, so Yahweh of Armies will protect Jerusalem. He will protect and deliver it. He will pass over and preserve it.”'),
(10, 23, 31, 5, 'As birds hovering, so the LORD of hosts will protect Jerusalem. He will protect and deliver it. He will pass over and preserve it.”'),
(1, 23, 31, 5, 'Like birds hovering overhead, so the LORD of Hosts will protect Jerusalem. He will shield it and deliver it; He will pass over it and preserve it.”'),
(5, 23, 31, 5, 'Like birds flying, so will the Lord of hosts protect Jerusalem, protecting and freeing, passing over and saving.'),
(7, 23, 31, 5, 'As birds dying, so will the Lord of hosts protect Jerusalem, protecting and delivering, passing over and saving.'),
(4, 23, 31, 6, 'Turn you to him from whom the children of Israel have deeply revolted.'),
(12, 23, 31, 6, 'Turn ye to him from whom the children of Israel have deeply revolted.'),
(3, 23, 31, 6, 'Turn ye unto him from whom ye have deeply revolted, O children of Israel.'),
(8, 23, 31, 6, 'Turn ye unto him from whom ye have deeply revolted, O children of Israel.'),
(9, 23, 31, 6, 'Turn ye unto Him Against whom ye have deeply rebelled, O children of Israel.'),
(6, 23, 31, 6, 'Turn unto him from whom ye have deeply revolted, ye children of Israel;'),
(14, 23, 31, 6, 'Turn back to Him from whom sons of Israel Have deepened apostasy.'),
(11, 23, 31, 6, 'Turn ye back to him against whom the sons of Israel made a deep turning away.'),
(13, 23, 31, 6, 'Return to him from whom you have deeply revolted, children of Israel.'),
(10, 23, 31, 6, 'Return to him from whom you have deeply revolted, children of Israel.'),
(1, 23, 31, 6, 'Return to the One against whom you have so blatantly rebelled, O children of Israel.'),
(5, 23, 31, 6, 'Be converted to the same depth that you have drawn away, O sons of Israel.'),
(7, 23, 31, 6, 'Return as you had deeply revolted, O children of Israel.'),
(4, 23, 31, 7, 'For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made to you for a sin.'),
(12, 23, 31, 7, 'For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made to you for a sin.'),
(3, 23, 31, 7, 'For in that day they shall cast away every man his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.'),
(8, 23, 31, 7, 'For in that day they shall cast away every man his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.'),
(9, 23, 31, 7, 'For in that day they shall cast away every man his idols of silver, and his idols of gold, Which your own hands have made unto you for a sin.'),
(6, 23, 31, 7, 'for in that day every man shall cast away his idols of silver and his idols of gold, which your sinful hands have made unto you.'),
(14, 23, 31, 7, 'For in that day despise doth each His idols of silver, and his idols of gold, That your hands made to you—a sin.'),
(11, 23, 31, 7, 'For in that day they shall reject a man the vanities of his silver, and the vanities of his gold which your hands made for you to sin.'),
(13, 23, 31, 7, 'For in that day everyone shall cast away his idols of silver and his idols of gold—sin which your own hands have made for you.'),
(10, 23, 31, 7, 'For in that day everyone shall cast away his idols of silver and his idols of gold—sin which your own hands have made for you.'),
(1, 23, 31, 7, 'For on that day, every one of you will reject the idols of silver and gold that your own hands have sinfully made.'),
(5, 23, 31, 7, 'For in that day, a man will cast away his idols of silver and his idols of gold, which your hands have made for you unto sin.'),
(7, 23, 31, 7, 'For in that day a man shall cast away his idols of silver, and his idols of gold, which your hands have made for you to sin.'),
(4, 23, 31, 8, 'Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.'),
(12, 23, 31, 8, 'Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.'),
(3, 23, 31, 8, 'And the Assyrian shall fall by the sword, not of man; and the sword, not of men, shall devour him; and he shall flee from the sword, and his young men shall become subject to taskwork.'),
(8, 23, 31, 8, 'Then shall the Assyrian fall with the sword, not of man; and the sword, not of men, shall devour him: and he shall flee from the sword, and his young men shall become tributary.'),
(9, 23, 31, 8, 'Then shall Asshur fall with the sword, not of man, And the sword, not of men, shall devour him; And he shall flee from the sword, And his young men shall become tributary.'),
(6, 23, 31, 8, 'And Asshur shall fall by the sword, not of a great man; and the sword, not of a mean man, shall devour him: and he shall flee from the sword, and his young men shall become tributary;'),
(14, 23, 31, 8, 'And fallen hath Asshur by sword, not of the high, Yea, a sword—not of the low, doth consume him, And he hath fled for himself from the face of a sword, And his young men become tributary.'),
(11, 23, 31, 8, 'And Assur fell by the sword, not of a man, and the sword not of a man, shall consume him, and he fled for himself from the face of the sword, and his young men shall be for tribute.'),
(13, 23, 31, 8, '“The Assyrian will fall by the sword, not of man; and the sword, not of mankind, shall devour him. He will flee from the sword, and his young men will become subject to forced labor.'),
(10, 23, 31, 8, '“The Assyrian will fall by the sword, not of man; and the sword, not of humankind, shall devour him. He will flee from the sword, and his young men will become subject to forced labor.'),
(1, 23, 31, 8, '“Then Assyria will fall, but not by the sword of man; a sword will devour them, but not one made by mortals. They will flee before the sword, and their young men will be put to forced labor.'),
(5, 23, 31, 8, 'And Assur will fall by a sword not of man, and a sword not of man will devour him. And he will not flee from the face of the sword, and his young men will be subject to a penalty.'),
(7, 23, 31, 8, 'And the Assyrian shall fall by the sword not of a man, and the sword not of a man shall devour him, and he shall flee not at the face of the sword: and his young men shall be tributaries.'),
(4, 23, 31, 9, 'And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, said the LORD, whose fire is in Zion, and his furnace in Jerusalem.'),
(12, 23, 31, 9, 'And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.'),
(3, 23, 31, 9, 'And his rock shall pass away by reason of terror, and his princes shall be dismayed at the ensign, saith Jehovah, whose fire is in Zion, and his furnace in Jerusalem.'),
(8, 23, 31, 9, 'And his rock shall pass away by reason of terror, and his princes shall be dismayed at the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.'),
(9, 23, 31, 9, 'And his rock shall pass away by reason of terror, And his princes shall be dismayed at the ensign, Saith the LORD, whose fire is in Zion, And His furnace in Jerusalem.'),
(6, 23, 31, 9, 'and for fear, he shall pass over to his rock, and his princes shall be afraid of the banner, saith Jehovah, whose fire is in Zion, and his furnace in Jerusalem.'),
(14, 23, 31, 9, 'And to his rock from fear he passeth on, And affrighted by the ensign have been his princes—an affirmation of Jehovah, Who hath a light in Zion, And who hath a furnace in Jerusalem!'),
(11, 23, 31, 9, 'And his rock shall pass through from fear, and his chiefs were terrified from the signal, says Jehovah whose light to him in Zion, and furnace to him in Jerusalem.'),
(13, 23, 31, 9, 'His rock will pass away by reason of terror, and his princes will be afraid of the banner,” says Yahweh, whose fire is in Zion, and his furnace in Jerusalem.'),
(10, 23, 31, 9, 'His rock will pass away by reason of terror, and his officers will be afraid of the banner,” says the LORD, whose fire is in Zion, and his furnace in Jerusalem.'),
(1, 23, 31, 9, 'Their rock will pass away for fear, and their princes will panic at the sight of the battle standard,” declares the LORD, whose fire is in Zion, whose furnace is in Jerusalem.'),
(5, 23, 31, 9, 'And his strength will pass away in terror, and his princes will flee in fear. The Lord has said it. His fire is in Zion, and his furnace is at Jerusalem.'),
(7, 23, 31, 9, 'And his strength shall pass away with dread, and his princes fleeing shall be afraid: the Lord hath said it, whose die is in Sion, and his furnace in Jerusalem.'),
(4, 23, 32, 1, 'Behold, a king shall reign in righteousness, and princes shall rule in judgment.'),
(12, 23, 32, 1, 'Behold, a king shall reign in righteousness, and princes shall rule in judgment.'),
(3, 23, 32, 1, 'Behold, a king shall reign in righteousness, and princes shall rule in justice.'),
(8, 23, 32, 1, 'Behold, a king shall reign in righteousness, and princes shall rule in judgment.'),
(9, 23, 32, 1, 'Behold, a king shall reign in righteousness, And as for princes, they shall rule in justice.'),
(6, 23, 32, 1, 'Behold, a king shall reign in righteousness, and princes shall rule in judgment.'),
(14, 23, 32, 1, 'Lo, for righteousness doth a king reign, As to princes, for judgment they rule.'),
(11, 23, 32, 1, 'Behold, a king shall reign for justice, and for chiefs they shall rule for judgment.'),
(13, 23, 32, 1, 'Behold, a king shall reign in righteousness, and princes shall rule in justice.'),
(10, 23, 32, 1, 'Look, a king shall reign in righteousness, and princes shall rule in justice.'),
(1, 23, 32, 1, 'Behold, a king will reign in righteousness, and princes will rule with justice.'),
(5, 23, 32, 1, 'Behold, the king will reign in justice, and the princes will rule in judgment.'),
(7, 23, 32, 1, 'BEHOLD a king shall reign in justice, and princes shell rule in judgment.'),
(4, 23, 32, 2, 'And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.'),
(12, 23, 32, 2, 'And a man shall be as a hiding-place from the wind, and a covert from the tempest; as streams of water in a dry place, as the shade of a great rock in a weary land.'),
(3, 23, 32, 2, 'And a man shall be as a hiding-place from the wind, and a covert from the tempest, as streams of water in a dry place, as the shade of a great rock in a weary land.'),
(8, 23, 32, 2, 'And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.'),
(9, 23, 32, 2, 'And a man shall be as in a hiding-place from the wind, And a covert from the tempest; As by the watercourses in a dry place, As in the shadow of a great rock in a weary land.'),
(6, 23, 32, 2, 'And a man shall be as a hiding-place from the wind, and a covert from the storm; as brooks of water in a dry place, as the shadow of a great rock in a thirsty land.'),
(14, 23, 32, 2, 'And each hath been as a hiding-place from wind, And as a secret hiding-place from inundation, As rivulets of waters in a dry place, As a shadow of a heavy rock in a weary land.'),
(11, 23, 32, 2, 'And a man was as a hiding of the spirit, and a covering of the tempest; as brooks of water in Zion, as the shadow of a weighty rock in a weary land.'),
(13, 23, 32, 2, 'A man shall be as a hiding place from the wind, and a covert from the storm, as streams of water in a dry place, as the shade of a large rock in a weary land.'),
(10, 23, 32, 2, 'A man shall be as a hiding place from the wind, and a shelter from the storm, as streams of water in a dry place, as the shade of a large rock in a weary land.'),
(1, 23, 32, 2, 'Each will be like a shelter from the wind, a refuge from the storm, like streams of water in a dry land, like the shadow of a great rock in an arid land.'),
(5, 23, 32, 2, 'And a man will be like someone hidden from the wind, who conceals himself from a storm, or like rivers of waters in a time of thirst, or like the shadow of a rock that juts out in a desert land.'),
(7, 23, 32, 2, 'And a man shall be as when one is hid from the wind, and hideth himself from a storm, as rivers of waters in drought, and the shadow of a rock that standeth out in a desert land.'),
(4, 23, 32, 3, 'And the eyes of them that see shall not be dim, and the ears of them that hear shall listen.'),
(12, 23, 32, 3, 'And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.'),
(3, 23, 32, 3, 'And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.'),
(8, 23, 32, 3, 'And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.'),
(9, 23, 32, 3, 'And the eyes of them that see shall not be closed, And the ears of them that hear shall attend.'),
(6, 23, 32, 3, 'And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken;'),
(14, 23, 32, 3, 'And not dazzled are the eyes of beholders, And the ears of hearers do attend.'),
(11, 23, 32, 3, 'And the eyes of those seeing shall not be blinded, and the ears of those hearing shall attend.'),
(13, 23, 32, 3, 'The eyes of those who see will not be dim, and the ears of those who hear will listen.'),
(10, 23, 32, 3, 'The eyes of those who see will not be dim, and the ears of those who hear will listen.'),
(1, 23, 32, 3, 'Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen.'),
(5, 23, 32, 3, 'The eyes of those who see will not be obscured, and the ears of those who hear will listen closely.'),
(7, 23, 32, 3, 'The eyes of them that see shall not be dim, and the ears of them that hear shall hearken diligently.'),
(4, 23, 32, 4, 'The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.'),
(12, 23, 32, 4, 'The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.'),
(3, 23, 32, 4, 'And the heart of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.'),
(8, 23, 32, 4, 'The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.'),
(9, 23, 32, 4, 'The heart also of the rash shall understand knowledge, And the tongue of the stammerers shall be ready to speak plainly.'),
(6, 23, 32, 4, 'and the heart of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.'),
(14, 23, 32, 4, 'And the heart of those hastened Understandeth to know, And the tongue of stammerers hasteth to speak clearly.'),
(11, 23, 32, 4, 'And the heart of the hasty shall understand to know, and the tongue of those stammering shall hasten to speak plain.'),
(13, 23, 32, 4, 'The heart of the rash will understand knowledge, and the tongue of the stammerers will be ready to speak plainly.'),
(10, 23, 32, 4, 'The heart of the rash will understand knowledge, and the tongue of the stammerers will be ready to speak plainly.'),
(1, 23, 32, 4, 'The mind of the rash will know and understand, and the stammering tongue will speak clearly and fluently.'),
(5, 23, 32, 4, 'And the heart of the foolish will understand knowledge, and the tongue of those with impaired speech will speak quickly and plainly.'),
(7, 23, 32, 4, 'And the heart of fools shall understand knowledge, and the tongue of stammerers shall speak readily and plain.'),
(4, 23, 32, 5, 'The vile person shall be no more called liberal, nor the churl said to be bountiful.'),
(12, 23, 32, 5, 'The vile person shall be no more called liberal, nor the churl said to be bountiful.'),
(3, 23, 32, 5, 'The fool shall be no more called noble, nor the churl said to be bountiful.'),
(8, 23, 32, 5, 'The vile person shall be no more called liberal, nor the churl said to be bountiful.'),
(9, 23, 32, 5, 'The vile person shall be no more called liberal, Nor the churl said to be noble.'),
(6, 23, 32, 5, 'The vile man shall be no more called noble, nor the churl said to be bountiful:'),
(14, 23, 32, 5, 'A fool is no more called ‘noble,’ And to a miser it is not said, ‘rich;’'),
(11, 23, 32, 5, 'Liberal shall no more be called to the foolish, and noble shall not be said to the deceiver.'),
(13, 23, 32, 5, 'The fool will no longer be called noble, nor the scoundrel be highly respected.'),
(10, 23, 32, 5, 'And they will no longer call a fool noble, nor the scoundrel be highly respected.'),
(1, 23, 32, 5, 'No longer will a fool be called noble, nor a scoundrel be respected.'),
(5, 23, 32, 5, 'He who is foolish will no longer be called leader, nor will the deceitful be called greater.'),
(7, 23, 32, 5, 'The fool shall no more be called prince: neither shall the deceitful be called great:'),
(4, 23, 32, 6, 'For the vile person will speak villainy, and his heart will work iniquity, to practice hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.'),
(12, 23, 32, 6, 'For the vile person will speak villainy, and his heart will work iniquity, to practice hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry; and he will cause the drink of the thirsty to fail.'),
(3, 23, 32, 6, 'For the fool will speak folly, and his heart will work iniquity, to practise profaneness, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.'),
(8, 23, 32, 6, 'For the vile person will speak villany, and his heart will work iniquity, to practise profaneness, and to utter error against the LORD, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.'),
(9, 23, 32, 6, 'For the vile person will speak villainy, And his heart will work iniquity, To practise ungodliness, and to utter wickedness against the LORD, To make empty the soul of the hungry, And to cause the drink of the thirsty to fail.'),
(6, 23, 32, 6, 'for the vile man will speak villainy, and his heart will work iniquity, to practise hypocrisy, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.'),
(14, 23, 32, 6, 'For a fool speaketh folly, And his heart doth iniquity, to do profanity, And to speak concerning Jehovah error, To empty the soul of the hungry, Yea, drink of the thirsty he causeth to lack.'),
(11, 23, 32, 6, 'For the foolish will speak folly, and his heart will do vanity to do profaneness and to speak error to Jehovah, to empty the soul of the hungry; and he will cause the drink of the thirsty to fail.'),
(13, 23, 32, 6, 'For the fool will speak folly, and his heart will work iniquity, to practice profanity, and to utter error against Yahweh, To make empty the soul of the hungry, and to cause the drink of the thirsty to fail.'),
(10, 23, 32, 6, 'For the fool will speak folly, and his heart plans iniquity, to practice profanity, and to utter error against the LORD, To make empty the soul of the hungry, and to cause the drink of the thirsty to fail.'),
(1, 23, 32, 6, 'For a fool speaks foolishness; his mind plots iniquity. He practices ungodliness and speaks falsely about the LORD; he leaves the hungry empty and deprives the thirsty of drink.'),
(5, 23, 32, 6, 'For a foolish man speaks foolishness and his heart works iniquity in order to accomplish deception. And he speaks to the Lord deceitfully, so as to empty the soul of the hungry and to take away drink from the thirsty.'),
(7, 23, 32, 6, 'For the fool will speak foolish things, and his heart will work iniquity, to practise hypocrisy, and speak to the Lord deceitfully, and to make empty the soul of the hungry, and take away drink from the thirsty.'),
(4, 23, 32, 7, 'The instruments also of the churl are evil: he devises wicked devices to destroy the poor with lying words, even when the needy speaks right.'),
(12, 23, 32, 7, 'The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.'),
(3, 23, 32, 7, 'And the instruments of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.'),
(8, 23, 32, 7, 'The instruments also of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.'),
(9, 23, 32, 7, 'The instruments also of the churl are evil; He deviseth wicked devices To destroy the poor with lying words, And the needy when he speaketh right.'),
(6, 23, 32, 7, 'The instruments also of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.'),
(14, 23, 32, 7, 'And the miser—his instruments are evil, He hath counselled wicked devices, To corrupt the poor with lying sayings, Even when the needy speaketh justly.'),
(11, 23, 32, 7, 'And the implements of the deceiver are evil: he will meditate counsels to destroy the humble with words of falsehood, and in the needy’s speaking judgments.'),
(13, 23, 32, 7, 'The ways of the scoundrel are evil. He devises wicked devices to destroy the humble with lying words, even when the needy speaks right.'),
(10, 23, 32, 7, 'The ways of the scoundrel are evil. He devises wicked devices to destroy the humble with lying words, even when the needy speaks right.'),
(1, 23, 32, 7, 'The weapons of the scoundrel are destructive; he hatches plots to destroy the poor with lies, even when the plea of the needy is just.'),
(5, 23, 32, 7, 'The tools of the deceitful are very wicked. For they have concocted plans to destroy the meek by lying words, though the poor speak judgment.'),
(7, 23, 32, 7, 'The vessels of the deceitful are most wicked: for he hath framed devices to destroy the meek, with lying words, when the poor man speaketh judgment.'),
(4, 23, 32, 8, 'But the liberal devises liberal things; and by liberal things shall he stand.'),
(12, 23, 32, 8, 'But the liberal deviseth liberal things; and by liberal things shall he stand.'),
(3, 23, 32, 8, 'But the noble deviseth noble things; and in noble things shall he continue.'),
(8, 23, 32, 8, 'But the liberal deviseth liberal things; and in liberal things shall he continue.'),
(9, 23, 32, 8, 'But the liberal deviseth liberal things; And by liberal things shall he stand.'),
(6, 23, 32, 8, 'But the noble deviseth noble things; and to noble things doth he stand.'),
(14, 23, 32, 8, 'And the noble counselled noble things, And he for noble things riseth up.'),
(11, 23, 32, 8, 'And the liberal will counsel liberal things, and upon liberal things shall he stand.'),
(13, 23, 32, 8, 'But the noble devises noble things; and he will continue in noble things.'),
(10, 23, 32, 8, 'But the noble devises noble things; and he will continue in noble things.'),
(1, 23, 32, 8, 'But a noble man makes honorable plans; he stands up for worthy causes.'),
(5, 23, 32, 8, 'Yet truly, the prince will plan things that are worthy of a prince, and he will stand above the rulers.'),
(7, 23, 32, 8, 'But the prince will devise such things as are worthy of a prince, and he shah stand above the rulers.'),
(4, 23, 32, 9, 'Rise up, you women that are at ease; hear my voice, you careless daughters; give ear to my speech.'),
(12, 23, 32, 9, 'Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear to my speech.'),
(3, 23, 32, 9, 'Rise up, ye women that are at ease, and hear my voice; ye careless daughters, give ear unto my speech.'),
(8, 23, 32, 9, 'Rise up, ye women that are at ease, and hear my voice; ye careless daughters, give ear unto my speech.'),
(9, 23, 32, 9, 'Rise up, ye women that are at ease, and hear my voice; Ye confident daughters, give ear unto my speech.'),
(6, 23, 32, 9, 'Rise up, ye women that are at ease, hear my voice; ye careless daughters, give ear unto my speech.'),
(14, 23, 32, 9, 'Women, easy ones, rise, hear my voice, Daughters, confident ones, give ear to my saying,'),
(11, 23, 32, 9, 'Rise up, ye careless women; hear my voice, ye confident daughters; give ear to my word.'),
(13, 23, 32, 9, 'Rise up, you women who are at ease! Hear my voice! You careless daughters, give ear to my speech!'),
(10, 23, 32, 9, 'Rise up, you women who are at ease. Hear my voice. You careless daughters, give ear to my speech.'),
(1, 23, 32, 9, 'Stand up, you complacent women; listen to me. Give ear to my word, you overconfident daughters.'),
(5, 23, 32, 9, 'You opulent women, rise up and listen to my voice! O confident daughters, play close attention to my eloquence!'),
(7, 23, 32, 9, 'Rise up, ye rich women, and hear my voice: ye confident daughters, give ear to my speech.'),
(4, 23, 32, 10, 'Many days and years shall you be troubled, you careless women: for the vintage shall fail, the gathering shall not come.'),
(12, 23, 32, 10, 'Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.'),
(3, 23, 32, 10, 'For days beyond a year shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come.'),
(8, 23, 32, 10, 'For days beyond a year shall ye be troubled, ye careless women: for the vintage shall fail, the ingathering shall not come.'),
(9, 23, 32, 10, 'After a year and days shall ye be troubled, ye confident women; For the vintage shall fail, the ingathering shall not come.'),
(6, 23, 32, 10, 'In a year and [some] days shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come.'),
(14, 23, 32, 10, 'Days and a year ye are troubled, O confident ones, For consumed hath been harvest, The gathering cometh not.'),
(11, 23, 32, 10, 'Days over a year shall ye being confident, be disturbed; for the vintage being finished, the ingathering shall not come.'),
(13, 23, 32, 10, 'For days beyond a year you will be troubled, you careless women; for the vintage shall fail. The harvest won’t come.'),
(10, 23, 32, 10, 'For days beyond a year you will be troubled, you careless women; for the vintage shall fail. The harvest won’t come.'),
(1, 23, 32, 10, 'In a little more than a year you will tremble, O secure ones. For the grape harvest will fail and the fruit harvest will not arrive.'),
(5, 23, 32, 10, 'For after a year and some days, you who are confident will be disturbed. For the vintage has been completed; the gathering will no longer occur.'),
(7, 23, 32, 10, 'For after days and a year, you that are confident shall be troubled: for the vintage is at an end, the gathering shall come no more.'),
(4, 23, 32, 11, 'Tremble, you women that are at ease; be troubled, you careless ones: strip you, and make you bore, and gird sackcloth on your loins.'),
(12, 23, 32, 11, 'Tremble, ye women that are at ease; be troubled, ye careless ones: strip ye, and make you bare, and gird sackcloth upon your loins.'),
(3, 23, 32, 11, 'Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird sackcloth upon your loins.'),
(8, 23, 32, 11, 'Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.'),
(9, 23, 32, 11, 'Tremble, ye women that are at ease; Be troubled, ye confident ones; Strip you, and make you bare, And gird sackcloth upon your loins,'),
(6, 23, 32, 11, 'Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird [sackcloth] on your loins!'),
(14, 23, 32, 11, 'Tremble ye women, ye easy ones, Be troubled, ye confident ones, Strip and make bare, with a girdle on the loins,'),
(11, 23, 32, 11, 'Tremble, ye careless be disturbed, ye, confident: strip and be naked, gird upon the loins.'),
(13, 23, 32, 11, 'Tremble, you women who are at ease! Be troubled, you careless ones! Strip yourselves, make yourselves naked, and put sackcloth on your waist.'),
(10, 23, 32, 11, 'Tremble, you women who are at ease. Be troubled, you careless ones. Strip yourselves, make yourselves naked, and put sackcloth on your waist.'),
(1, 23, 32, 11, 'Shudder, you ladies of leisure; tremble, you daughters of complacency. Strip yourselves bare and put sackcloth around your waists.'),
(5, 23, 32, 11, 'Be stupefied, you opulent women! Be disturbed, O confident ones! Strip yourselves, and be confounded; gird yourselves at the waist.'),
(7, 23, 32, 11, 'Be astonished, ye rich women, be troubled, ye confident ones: strip yen, and be confounded, gird your loins.'),
(4, 23, 32, 12, 'They shall lament for the teats, for the pleasant fields, for the fruitful vine.'),
(12, 23, 32, 12, 'They shall lament for the breasts, for the pleasant fields, for the fruitful vine.'),
(3, 23, 32, 12, 'They shall smite upon the breasts for the pleasant fields, for the fruitful vine.'),
(8, 23, 32, 12, 'They shall smite upon the breasts for the pleasant fields, for the fruitful vine.'),
(9, 23, 32, 12, 'Smiting upon the breasts For the pleasant fields, for the fruitful vine;'),
(6, 23, 32, 12, 'They shall smite on the breasts [in lamentation] for the pleasant fields, for the fruitful vineyards.'),
(14, 23, 32, 12, 'For breasts they are lamenting, For fields of desire, for the fruitful vine.'),
(11, 23, 32, 12, 'Smiting upon the breasts for the fields of desire, for the fruitful vine.'),
(13, 23, 32, 12, 'Beat your breasts for the pleasant fields, for the fruitful vine.'),
(10, 23, 32, 12, 'Beat your breasts for the pleasant fields, for the fruitful vine.'),
(1, 23, 32, 12, 'Beat your breasts for the pleasant fields, for the fruitful vines,'),
(5, 23, 32, 12, 'Mourn over your breasts, over the delightful country, over the fruitful vineyard.'),
(7, 23, 32, 12, 'Mourn for your breasts, for the delightful country, for the fruitful vineyard.'),
(4, 23, 32, 13, 'On the land of my people shall come up thorns and briers; yes, on all the houses of joy in the joyous city:'),
(12, 23, 32, 13, 'Upon the land of my people shall come up thorns and briers; also, upon all the houses of joy in the joyous city:'),
(3, 23, 32, 13, 'Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city.'),
(8, 23, 32, 13, 'Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city:'),
(9, 23, 32, 13, 'For the land of my people Whereon thorns and briers come up; Yea, for all the houses of joy And the joyous city.'),
(6, 23, 32, 13, 'Upon the land of my people shall come up thistles [and] briars, yea, upon all the houses of joy in the joyous city.'),
(14, 23, 32, 13, 'Over the ground of my people thorn—brier goeth up, Surely over all houses of joy of the exulting city,'),
(11, 23, 32, 13, 'Upon the land of my people shall come up the thorn of the sharp point; so upon the houses of rejoicing of the exulting city.'),
(13, 23, 32, 13, 'Thorns and briars will come up on my people’s land; yes, on all the houses of joy in the joyous city.'),
(10, 23, 32, 13, 'Thorns and briars will come up on my people’s land; yes, on all the houses of joy in the joyous city.'),
(1, 23, 32, 13, 'and for the land of my people, overgrown with thorns and briers—even for every house of merriment in this city of revelry.'),
(5, 23, 32, 13, 'Thorn and brier will rise up, over the soil of my people. How much more over all the houses of gladness, over the city of exultation?'),
(7, 23, 32, 13, 'Upon the land of my people shall thorns and briers come up: how much more upon all the houses of joy, of the city that rejoiced?'),
(4, 23, 32, 14, 'Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;'),
(12, 23, 32, 14, 'Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;'),
(3, 23, 32, 14, 'For the palace shall be forsaken; the populous city shall be deserted; the hill and the watch-tower shall be for dens for ever, a joy of wild asses, a pasture of flocks;'),
(8, 23, 32, 14, 'For the palace shall be forsaken; the populous city shall be deserted; the hill and the watch-tower shall be for dens for ever, a joy of wild asses, a pasture of flocks;'),
(9, 23, 32, 14, 'For the palace shall be forsaken; The city with its stir shall be deserted; The mound and the tower shall be for dens for ever, A joy of wild asses, a pasture of flocks;'),
(6, 23, 32, 14, 'For the palace shall be deserted, the multitude of the city shall be forsaken; hill and watchtower shall be caves for ever, a joy of wild asses, a pasture of flocks;'),
(14, 23, 32, 14, 'Surely the palace hath been left, The multitude of the city forsaken, Fort and watch-tower hath been for dens unto the age, A joy of wild asses—a pasture of herds;'),
(11, 23, 32, 14, 'For the fortress was left, the multitude of the city was forsaken; the hill and the watch-tower for caves even forever; the rejoicing of the wild asses a pasture of the flocks;'),
(13, 23, 32, 14, 'For the palace will be forsaken. The populous city will be deserted. The hill and the watchtower will be for dens forever, a delight for wild donkeys, a pasture of flocks;'),
(10, 23, 32, 14, 'For the palace will be forsaken. The populous city will be deserted. The hill and the watchtower will be for dens forever, a delight for wild donkeys, a pasture of flocks;'),
(1, 23, 32, 14, 'For the palace will be forsaken, the busy city abandoned. The hill and the watchtower will become caves forever—the delight of wild donkeys and a pasture for flocks—'),
(5, 23, 32, 14, 'For the house has been forsaken. The multitude of the city has been abandoned. A darkness and a covering have been placed over its dens, even unto eternity. It will be the gladness of wild donkeys and the pasture of flocks,'),
(7, 23, 32, 14, 'For the house is forsaken, the multitude of the city is left, darkness and obscurity are come upon its dens for ever. A joy of wild asses, the pastures of docks,'),
(4, 23, 32, 15, 'Until the spirit be poured on us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.'),
(12, 23, 32, 15, 'Until the spirit shall be poured upon us from on high, and the wilderness shall be a fruitful field, and the fruitful field shall be counted for a forest.'),
(3, 23, 32, 15, 'until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest.'),
(8, 23, 32, 15, 'until the spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be counted for a forest.'),
(9, 23, 32, 15, 'Until the spirit be poured upon us from on high, And the wilderness become a fruitful field, And the fruitful field be counted for a forest.'),
(6, 23, 32, 15, 'until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be counted for a forest.'),
(14, 23, 32, 15, 'Till emptied out on us is the Spirit from on high, And a wilderness hath become a fruitful field, And the fruitful field for a forest is reckoned.'),
(11, 23, 32, 15, 'Until the spirit shall be poured upon us from on high, and the desert be for Carmel, and Carmel be reckoned for a forest.'),
(13, 23, 32, 15, 'Until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is considered a forest.'),
(10, 23, 32, 15, 'Until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is considered a forest.'),
(1, 23, 32, 15, 'until the Spirit is poured out upon us from on high. Then the desert will be an orchard, and the orchard will seem like a forest.'),
(5, 23, 32, 15, 'until the Spirit is poured over us from on high. And the desert will be a fruitful field, and the fruitful field will be considered as a forest.'),
(7, 23, 32, 15, 'Until the spirit be poured upon us from on high: and the desert shall be se a charmel, and charmel shall be counted for a forest.'),
(4, 23, 32, 16, 'Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.'),
(12, 23, 32, 16, 'Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.'),
(3, 23, 32, 16, 'Then justice shall dwell in the wilderness; and righteousness shall abide in the fruitful field.'),
(8, 23, 32, 16, 'Then judgment shall dwell in the wilderness, and righteousness shall abide in the fruitful field.'),
(9, 23, 32, 16, 'Then justice shall dwell in the wilderness, And righteousness shall abide in the fruitful field.'),
(6, 23, 32, 16, 'And judgment shall inhabit the wilderness, and righteousness dwell in the fruitful field.'),
(14, 23, 32, 16, 'And dwelt in the wilderness hath judgment, And righteousness in the fruitful field remaineth.'),
(11, 23, 32, 16, 'And judgment dwelling in the desert, and justice shall sit in Carmel.'),
(13, 23, 32, 16, 'Then justice will dwell in the wilderness; and righteousness will remain in the fruitful field.'),
(10, 23, 32, 16, 'Then justice will dwell in the wilderness; and righteousness will remain in the fruitful field.'),
(1, 23, 32, 16, 'Then justice will inhabit the wilderness, and righteousness will dwell in the fertile field.'),
(5, 23, 32, 16, 'And judgment will live in solitude, and justice will be seated in a fruitful place.'),
(7, 23, 32, 16, 'And judgment shall dwell in the wilderness, and justice shall sit in charmel.'),
(4, 23, 32, 17, 'And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.'),
(12, 23, 32, 17, 'And the work of righteousness shall be peace; and the effect of righteousness, quietness and assurance for ever.'),
(3, 23, 32, 17, 'And the work of righteousness shall be peace; and the effect of righteousness, quietness and confidence for ever.'),
(8, 23, 32, 17, 'And the work of righteousness shall be peace; and the effect of righteousness quietness and confidence for ever.'),
(9, 23, 32, 17, 'And the work of righteousness shall be peace; And the effect of righteousness quietness and confidence for ever.'),
(6, 23, 32, 17, 'And the work of righteousness shall be peace; and the effect of righteousness, quietness and assurance for ever.'),
(14, 23, 32, 17, 'And a work of the righteousness hath been peace, And a service of the righteousness—Keeping quiet and confidence unto the age.'),
(11, 23, 32, 17, 'And the work of justice was peace, and the service of justice, rest and confidence, even to forever.'),
(13, 23, 32, 17, 'The work of righteousness will be peace; and the effect of righteousness, quietness and confidence forever.'),
(10, 23, 32, 17, 'The work of righteousness will be peace; and the effect of righteousness, quietness and confidence forever.'),
(1, 23, 32, 17, 'The work of righteousness will be peace; the service of righteousness will be quiet confidence forever.'),
(5, 23, 32, 17, 'And the work of justice will be peace. And the service of justice will be quiet and secure, forever.'),
(7, 23, 32, 17, 'And the work of justice shall be peace, and the service of justice quietness, and security for ever.'),
(4, 23, 32, 18, 'And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;'),
(12, 23, 32, 18, 'And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting-places;'),
(3, 23, 32, 18, 'And my people shall abide in a peaceable habitation, and in safe dwellings, and in quiet resting-places.'),
(8, 23, 32, 18, 'And my people shall abide in a peaceable habitation, and in sure dwellings, and in quiet resting places.'),
(9, 23, 32, 18, 'And my people shall abide in a peaceable habitation, And in secure dwellings, and in quiet resting-places.'),
(6, 23, 32, 18, 'And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting-places.'),
(14, 23, 32, 18, 'And dwelt hath My people in a peaceful habitation, And in stedfast tabernacles, And in quiet resting-places.'),
(11, 23, 32, 18, 'And my people shall sit in a dwelling of peace, and in habitations of trust and in quiet resting places.'),
(13, 23, 32, 18, 'My people will live in a peaceful habitation, in safe dwellings, and in quiet resting places.'),
(10, 23, 32, 18, 'My people will abide in a peaceful habitation, in safe dwellings, and in quiet resting places.'),
(1, 23, 32, 18, 'Then my people will dwell in a peaceful place, in safe and secure places of rest.'),
(5, 23, 32, 18, 'And my people will be seated in the beauty of peacefulness, and in the tabernacles of faithfulness, and in the opulence of restfulness.'),
(7, 23, 32, 18, 'And my people shall sit in the beauty of peace, and in the tabernacles of confidence, and in wealthy rest.'),
(4, 23, 32, 19, 'When it shall hail, coming down on the forest; and the city shall be low in a low place.'),
(12, 23, 32, 19, 'When it shall hail, coming down on the forest; and the city shall be low in a low place.'),
(3, 23, 32, 19, 'But it shall hail in the downfall of the forest; and the city shall be utterly laid low.'),
(8, 23, 32, 19, 'But it shall hail, in the downfall of the forest; and the city shall be utterly laid low.'),
(9, 23, 32, 19, 'And it shall hail, in the downfall of the forest; But the city shall descend into the valley.'),
(6, 23, 32, 19, 'And it shall hail, coming down on the forest; and the city shall be low in a low place.'),
(14, 23, 32, 19, 'And it hath hailed in the going down of the forest, And in the valley is the city low.'),
(11, 23, 32, 19, 'And the hail hailing upon the forest; and the city shall be made low in lowness.'),
(13, 23, 32, 19, 'Though hail flattens the forest, and the city is leveled completely.'),
(10, 23, 32, 19, 'And it will hail when the forest comes down, and the wood is brought low in humiliation.'),
(1, 23, 32, 19, 'But hail will level the forest, and the city will sink to the depths.'),
(5, 23, 32, 19, 'But hail will be in the descent of the forest, and the city will be brought exceedingly low.'),
(7, 23, 32, 19, 'But hail shall be in the descent of the forest, and the city shall be made very low.'),
(4, 23, 32, 20, 'Blessed are you that sow beside all waters, that send forth thither the feet of the ox and the ass.'),
(12, 23, 32, 20, 'Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.'),
(3, 23, 32, 20, 'Blessed are ye that sow beside all waters, that send forth the feet of the ox and the ass.'),
(8, 23, 32, 20, 'Blessed are ye that sow beside all waters, that send forth the feet of the ox and the ass.'),
(9, 23, 32, 20, 'Happy are ye that sow beside all waters, That send forth freely the feet of the ox and the ass.'),
(6, 23, 32, 20, 'Blessed are ye that sow beside all waters, that send forth the feet of the ox and the ass.'),
(14, 23, 32, 20, 'Happy are ye sowing by all waters, Sending forth the foot of the ox and the ass!'),
(11, 23, 32, 20, 'Happy ye sowing upon all waters, sending the foot of the ox and the ass.'),
(13, 23, 32, 20, 'Blessed are you who sow beside all waters, who send out the feet of the ox and the donkey.'),
(10, 23, 32, 20, 'Blessed are you who sow beside all waters, who set free the foot of the ox and the donkey.'),
(1, 23, 32, 20, 'Blessed are those who sow beside abundant waters, who let the ox and donkey range freely.'),
(5, 23, 32, 20, 'Blessed are you who sow over any waters, sending the feet of the ox and the donkey there.'),
(7, 23, 32, 20, 'Blessed are ye that sow upon all waters, sending thither the foot of the ox and the ass.'),
(4, 23, 33, 1, 'Woe to you that spoil, and you were not spoiled; and deal treacherously, and they dealt not treacherously with you! when you shall cease to spoil, you shall be spoiled; and when you shall make an end to deal treacherously, they shall deal treacherously with you.'),
(12, 23, 33, 1, 'Woe to thee that layest waste, and thou wast not laid waste; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to lay waste, thou shalt be wasted; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.'),
(3, 23, 33, 1, 'Woe to thee that destroyest, and thou wast not destroyed; and dealest treacherously, and they dealt not treacherously with thee! When thou hast ceased to destroy, thou shalt be destroyed; and when thou hast made an end of dealing treacherously, they shall deal treacherously with thee.'),
(8, 23, 33, 1, 'Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! When thou hast ceased to spoil, thou shalt be spoiled; and when thou hast made an end to deal treacherously, they shall deal treacherously with thee.'),
(9, 23, 33, 1, 'Woe to thee that spoilest, and thou wast not spoiled; And dealest treacherously, and they dealt not treacherously with thee! When thou hast ceased to spoil, thou shalt be spoiled; And when thou art weary with dealing treacherously, they shall deal treacherously with thee.'),
(6, 23, 33, 1, 'Woe to thee that spoilest, and thou wast not spoiled; and that dealest treacherously, and they dealt not treacherously with thee! When thou shalt cease to spoil, thou shalt be spoiled; when thou shalt make an end of dealing treacherously, they shall deal treacherously with thee.'),
(14, 23, 33, 1, 'Woe, spoiler! and thou not spoiled, And treacherous! and they dealt not treacherously with thee, When thou dost finish, O spoiler, thou art spoiled, When thou dost finish dealing treacherously, They deal treacherously with thee.'),
(11, 23, 33, 1, 'Wo to thee oppressing, and thou not oppressed; and spoiling, and they spoiled not upon thee! when thou finishing to oppress, thou shalt be oppressed; when thou ceasing to spoil, they shall spoil upon thee.'),
(13, 23, 33, 1, 'Woe to you who destroy, but you weren’t destroyed; and who betray, but nobody betrayed you! When you have finished destroying, you will be destroyed; and when you have made an end of betrayal, you will be betrayed.'),
(10, 23, 33, 1, 'Woe to you who destroy, but you weren’t destroyed; and who betray, but nobody betrayed you. When you have finished destroying, you will be destroyed; and when you have made an end of betrayal, you will be betrayed.'),
(1, 23, 33, 1, 'Woe to you, O destroyer never destroyed, O traitor never betrayed! When you have finished destroying, you will be destroyed. When you have finished betraying, you will be betrayed.'),
(5, 23, 33, 1, 'Woe to you who plunder! Will you yourselves not also be plundered? And woe to you who despise! Will you yourselves not also be despised? When you will have completed your plundering, you will be plundered. When, out of fatigue, you will have ceased acting with contempt, you will be treated with contempt.'),
(7, 23, 33, 1, 'WOE to thee that spoilest, shalt not thou thyself also be spoiled? and thou that despisest, shalt not thyself also be despised? when thou shalt have made an end of spoiling, thou shalt be spoiled: when being wearied thou shalt cease to despise, thou shalt be despised.'),
(4, 23, 33, 2, 'O LORD, be gracious to us; we have waited for you: be you their arm every morning, our salvation also in the time of trouble.'),
(12, 23, 33, 2, 'O LORD, be gracious to us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.'),
(3, 23, 33, 2, 'O Jehovah, be gracious unto us; we have waited for thee: be thou our arm every morning, our salvation also in the time of trouble.'),
(8, 23, 33, 2, 'O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.'),
(9, 23, 33, 2, 'O LORD, be gracious unto us; We have waited for Thee; Be Thou their arm every morning, Our salvation also in the time of trouble.'),
(6, 23, 33, 2, 'Jehovah, be gracious unto us; we have waited for thee: be their arm every morning, yea, our salvation in the time of trouble.'),
(14, 23, 33, 2, 'O Jehovah, favour us, for thee we have waited, Be their arm, in the mornings, Yea, our salvation in time of adversity.'),
(11, 23, 33, 2, 'O Jehovah, pity us: we hoped for thee: be thou their arm for the mornings, also our salvation in time of straits.'),
(13, 23, 33, 2, 'Yahweh, be gracious to us. We have waited for you. Be our strength every morning, our salvation also in the time of trouble.'),
(10, 23, 33, 2, 'LORD, be gracious to us. We have waited for you. Be our strength every morning, our salvation also in the time of trouble.'),
(1, 23, 33, 2, 'O LORD, be gracious to us! We wait for You. Be our strength every morning and our salvation in time of trouble.'),
(5, 23, 33, 2, 'O Lord, take pity on us. For we have waited for you. Be our arm in the morning and our salvation in the time of tribulation.'),
(7, 23, 33, 2, 'O Lord, have mercy on us: for we have waited for thee: be thou our arm in the morning, and our salvation in the time of trouble.'),
(4, 23, 33, 3, 'At the noise of the tumult the people fled; at the lifting up of yourself the nations were scattered.'),
(12, 23, 33, 3, 'At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.'),
(3, 23, 33, 3, 'At the noise of the tumult the peoples are fled; at the lifting up of thyself the nations are scattered.'),
(8, 23, 33, 3, 'At the noise of the tumult the peoples are fled; at the lifting up of thyself the nations are scattered.'),
(9, 23, 33, 3, 'At the noise of the tumult the peoples are fled; At the lifting up of Thyself the nations are scattered.'),
(6, 23, 33, 3, 'At the noise of the tumult the peoples fled; at the lifting up of thyself the nations were scattered.'),
(14, 23, 33, 3, 'From the voice of a multitude fled have peoples, From thine exaltation scattered have been nations.'),
(11, 23, 33, 3, 'From the voice of the multitude peoples fled; from thy lifting up, nations were scattered.'),
(13, 23, 33, 3, 'At the noise of the thunder, the peoples have fled. When you lift yourself up, the nations are scattered.'),
(10, 23, 33, 3, 'At the noise of the thunder, the peoples have fled. When you lift yourself up, the nations are scattered.'),
(1, 23, 33, 3, 'The peoples flee the thunder of Your voice; the nations scatter when You rise.'),
(5, 23, 33, 3, 'From the voice of the Angel, the people fled. And from your exultation, the nations were scattered.'),
(7, 23, 33, 3, 'At the voice of the angel the people fled, and at the lifting up thyself the nations are scattered.'),
(4, 23, 33, 4, 'And your spoil shall be gathered like the gathering of the caterpillar: as the running to and fro of locusts shall he run on them.'),
(12, 23, 33, 4, 'And your spoil shall be gathered like the gathering of the caterpillar: as the running to and fro of locusts shall he run upon them.'),
(3, 23, 33, 4, 'And your spoil shall be gathered as the caterpillar gathereth: as locusts leap shall men leap upon it.'),
(8, 23, 33, 4, 'And your spoil shall be gathered as the caterpiller gathereth: as locusts leap shall they leap upon it.'),
(9, 23, 33, 4, 'And your spoil is gathered as the caterpillar gathereth; As locusts leap do they leap upon it.'),
(6, 23, 33, 4, 'And your spoil shall be gathered [like] the gathering of the caterpillar: as the running of locusts shall they run upon it.'),
(14, 23, 33, 4, 'And gathered hath been your spoil, A gathering of the caterpillar, As a running to and fro of locusts is he running on it.'),
(11, 23, 33, 4, 'And your spoil was gathered the gathering of the locust: as the running about of locusts he ran to and fro upon it.'),
(13, 23, 33, 4, 'Your spoil will be gathered as the caterpillar gathers. Men will leap on it as locusts leap.'),
(10, 23, 33, 4, 'Your spoil will be gathered as the caterpillar gathers. Men will leap on it as locusts leap.'),
(1, 23, 33, 4, 'Your spoil, O nations, is gathered as by locusts; like a swarm of locusts men sweep over it.'),
(5, 23, 33, 4, 'And your spoils will be gathered together, just as the locusts are collected when the ditches have become filled with them.'),
(7, 23, 33, 4, 'And your spoils shall be gathered together as the locusts are gathered, as when the ditches are full of them.'),
(4, 23, 33, 5, 'The LORD is exalted; for he dwells on high: he has filled Zion with judgment and righteousness.'),
(12, 23, 33, 5, 'The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.'),
(3, 23, 33, 5, 'Jehovah is exalted; for he dwelleth on high: he hath filled Zion with justice and righteousness.'),
(8, 23, 33, 5, 'The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.'),
(9, 23, 33, 5, 'The LORD is exalted, for He dwelleth on high; He hath filled Zion with justice and righteousness.'),
(6, 23, 33, 5, 'Jehovah is exalted; for he dwelleth on high: he hath filled Zion with justice and righteousness;'),
(14, 23, 33, 5, 'Set on high is Jehovah, for He is dwelling on high, He filled Zion with judgment and righteousness,'),
(11, 23, 33, 5, 'Jehovah was exalted; for he dwells On high: he filled Zion with judgment and justice.'),
(13, 23, 33, 5, 'Yahweh is exalted, for he dwells on high. He has filled Zion with justice and righteousness.'),
(10, 23, 33, 5, 'The LORD is exalted, for he dwells on high. He has filled Zion with justice and righteousness.'),
(1, 23, 33, 5, 'The LORD is exalted, for He dwells on high; He has filled Zion with justice and righteousness.'),
(5, 23, 33, 5, 'The Lord has been magnified, because he has lived on high. He has filled Zion with judgment and justice.'),
(7, 23, 33, 5, 'The Lord is magnified, for he hath dwelt on high: he hath filled Sion with judgment and justice.'),
(4, 23, 33, 6, 'And wisdom and knowledge shall be the stability of your times, and strength of salvation: the fear of the LORD is his treasure.'),
(12, 23, 33, 6, 'And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.'),
(3, 23, 33, 6, 'And there shall be stability in thy times, abundance of salvation, wisdom, and knowledge: the fear of Jehovah is thy treasure.'),
(8, 23, 33, 6, 'And there shall be stability in thy times, abundance of salvation, wisdom and knowledge: the fear of the LORD is his treasure.'),
(9, 23, 33, 6, 'And the stability of thy times shall be A hoard of salvation—wisdom and knowledge, And the fear of the LORD which is His treasure.'),
(6, 23, 33, 6, 'and he shall be the stability of thy times, the riches of salvation, wisdom and knowledge: the fear of Jehovah shall be your treasure.'),
(14, 23, 33, 6, 'And hath been the stedfastness of thy times, The strength of salvation, wisdom, and knowledge, Fear of Jehovah—it is His treasure.'),
(11, 23, 33, 6, 'And the stability of thy times, the strength of salvation, was wisdom and knowledge: the fear of Jehovah this his treasure.'),
(13, 23, 33, 6, 'There will be stability in your times, abundance of salvation, wisdom, and knowledge. The fear of Yahweh is your treasure.'),
(10, 23, 33, 6, 'There will be stability in your times, abundance of salvation, wisdom, and knowledge. The fear of the LORD is your treasure.'),
(1, 23, 33, 6, 'He will be the sure foundation for your times, a storehouse of salvation, wisdom, and knowledge. The fear of the LORD is Zion’s treasure.'),
(5, 23, 33, 6, 'And there will be faith in your times: the riches of salvation, wisdom and knowledge. For the fear of the Lord is his treasure.'),
(7, 23, 33, 6, 'And there shall be faith in thy times: riches of salvation, wisdom and knowledge: the fear of the Lord is his treasure.'),
(4, 23, 33, 7, 'Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.'),
(12, 23, 33, 7, 'Behold, their valiant ones shall cry without: the embassadors of peace shall weep bitterly.'),
(3, 23, 33, 7, 'Behold, their valiant ones cry without; the ambassadors of peace weep bitterly.'),
(8, 23, 33, 7, 'Behold, their valiant ones cry without: the ambassadors of peace weep bitterly.'),
(9, 23, 33, 7, 'Behold, their valiant ones cry without; The ambassadors of peace weep bitterly.'),
(6, 23, 33, 7, 'Behold, their valiant ones cry without; the messengers of peace weep bitterly.'),
(14, 23, 33, 7, 'Lo, ‘Their Ariel,’ they have cried without, Messengers of peace do weep bitterly.'),
(11, 23, 33, 7, 'Behold the lions of God they cried out without: the messengers of peace shall weep bitterness.'),
(13, 23, 33, 7, 'Behold, their valiant ones cry outside; the ambassadors of peace weep bitterly.'),
(10, 23, 33, 7, 'Look, their valiant ones cry outside; the ambassadors of peace weep bitterly.'),
(1, 23, 33, 7, 'Behold, their valiant ones cry aloud in the streets; the envoys of peace weep bitterly.'),
(5, 23, 33, 7, 'Behold, outside, those who see will cry out. The Angels of peace will weep bitterly.'),
(7, 23, 33, 7, 'Behold they that see shall cry without, the angels of peace shall weep bitterly.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 23, 33, 8, 'The highways lie waste, the wayfaring man ceases: he has broken the covenant, he has despised the cities, he regards no man.'),
(12, 23, 33, 8, 'The highways lie waste, the way-faring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.'),
(3, 23, 33, 8, 'The highways lie waste, the wayfaring man ceaseth: the enemy hath broken the covenant, he hath despised the cities, he regardeth not man.'),
(8, 23, 33, 8, 'The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth not man.'),
(9, 23, 33, 8, 'The highways lie waste, The wayfaring man ceaseth; He hath broken the covenant, He hath despised the cities, He regardeth not man.'),
(6, 23, 33, 8, 'The highways are desolate, the wayfaring man ceaseth. He hath broken the covenant, he hath despised the cities, he regardeth no man.'),
(14, 23, 33, 8, 'Desolated have been highways, Ceased hath he who passeth along the path, He hath broken covenant, He hath despised enemies, He hath not esteemed a man.'),
(11, 23, 33, 8, 'The highways lay waste, the traveler passing by, ceased: he brake the covenant, he despised the cities, he reckoned them not men.'),
(13, 23, 33, 8, 'The highways are desolate. The traveling man ceases. The covenant is broken. He has despised the cities. He doesn’t respect man.'),
(10, 23, 33, 8, 'The highways are desolate, the traveler ceases. He has broken the covenant, he has despised the witnesses; he has no regard for man.'),
(1, 23, 33, 8, 'The highways are deserted; travel has ceased. The treaty has been broken, the witnesses are despised, and human life is disregarded.'),
(5, 23, 33, 8, 'The roads have become desolate. Travelers have ceased along the paths. The covenant has been nullified. He has tossed aside cities. He has disregarded men.'),
(7, 23, 33, 8, 'The ways are made desolate, no one passeth by the road, the covenant is made void, he hath rejected the cities, he hath not regarded the men.'),
(4, 23, 33, 9, 'The earth mourns and languishes: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.'),
(12, 23, 33, 9, 'The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.'),
(3, 23, 33, 9, 'The land mourneth and languisheth; Lebanon is confounded and withereth away; Sharon is like a desert; and Bashan and Carmel shake off their leaves.'),
(8, 23, 33, 9, 'The land mourneth and languisheth: Lebanon is ashamed and withereth away: Sharon is like a desert; and Bashan and Carmel shake off their leaves.'),
(9, 23, 33, 9, 'The land mourneth and languisheth; Lebanon is ashamed, it withereth; Sharon is like a wilderness; And Bashan and Carmel are clean bare.'),
(6, 23, 33, 9, 'The land mourneth, it languisheth; Lebanon is ashamed, is withered; the Sharon is become as a desert, and Bashan and Carmel are stripped.'),
(14, 23, 33, 9, 'Mourned, languished hath the land, Confounded hath been Lebanon, Withered hath been Sharon as a wilderness, And shaking are Bashan and Carmel.'),
(11, 23, 33, 9, 'The earth mourning, languished: Lebanon being ashamed, pined away: Sharon was as a sterile region, and Bashan was shaken, and Carmel.'),
(13, 23, 33, 9, 'The land mourns and languishes. Lebanon is confounded and withers away. Sharon is like a desert, and Bashan and Carmel are stripped bare.'),
(10, 23, 33, 9, 'The land mourns and languishes. Lebanon is confounded and withers away. Sharon is like a desert, and Bashan and Carmel are stripped bare.'),
(1, 23, 33, 9, 'The land mourns and languishes; Lebanon is ashamed and decayed. Sharon is like a desert; Bashan and Carmel shake off their leaves.'),
(5, 23, 33, 9, 'The earth has mourned and languished. Lebanon has been confounded and desecrated. And Sharon has become like a desert. And Bashan and Carmel have been struck together.'),
(7, 23, 33, 9, 'The land hath mourned, and languished: Libanus is confounded and become foul, and Saron is become as a desert: and Basan and Carmel are shaken.'),
(4, 23, 33, 10, 'Now will I rise, said the LORD; now will I be exalted; now will I lift up myself.'),
(12, 23, 33, 10, 'Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.'),
(3, 23, 33, 10, 'Now will I arise, saith Jehovah; now will I lift up myself; now will I be exalted.'),
(8, 23, 33, 10, 'How will I arise, saith the LORD; now will I lift up myself; now will I be exalted.'),
(9, 23, 33, 10, 'Now will I arise, saith the LORD; Now will I be exalted; Now will I lift Myself up.'),
(6, 23, 33, 10, 'Now will I arise, saith Jehovah; now will I be exalted, now will I lift up myself.'),
(14, 23, 33, 10, 'Now, do I arise, saith Jehovah, Now I am exalted, now I am lifted up.'),
(11, 23, 33, 10, 'Now will I rise, Jehovah will say; now will I be exalted; now will I be lifted up.'),
(13, 23, 33, 10, '“Now I will arise,” says Yahweh; “Now I will lift myself up. Now I will be exalted.'),
(10, 23, 33, 10, '“Now I will arise,” says the LORD; “Now I will lift myself up. Now I will be exalted.'),
(1, 23, 33, 10, '“Now I will arise,” says the LORD. “Now I will lift Myself up. Now I will be exalted.'),
(5, 23, 33, 10, '“Now, I will rise up!” says the Lord. “Now I will be exalted! Now I will lift myself up!”'),
(7, 23, 33, 10, 'Now will I rise up, saith the Lord: now will I be exalted, now will I lift up myself.'),
(4, 23, 33, 11, 'You shall conceive chaff, you shall bring forth stubble: your breath, as fire, shall devour you.'),
(12, 23, 33, 11, 'Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.'),
(3, 23, 33, 11, 'Ye shall conceive chaff, ye shall bring forth stubble: your breath is a fire that shall devour you.'),
(8, 23, 33, 11, 'Ye shall conceive chaff, ye shall bring forth stubble: your breath is a fire that shall devour you.'),
(9, 23, 33, 11, 'Ye conceive chaff, ye shall bring forth stubble; Your breath is a fire that shall devour you.'),
(6, 23, 33, 11, 'Ye shall conceive dry grass, ye shall bring forth stubble: your breath shall devour you [as] fire.'),
(14, 23, 33, 11, 'Ye conceive chaff, ye bear stubble, Your spirit!—fire devoureth you.'),
(11, 23, 33, 11, 'Ye shall conceive dry grass, ye shall bring forth straw: your spirit of fire shall consume you.'),
(13, 23, 33, 11, 'You will conceive chaff. You will bring forth stubble. Your breath is a fire that will devour you.'),
(10, 23, 33, 11, 'You will conceive chaff. You will bring forth stubble. Your breath is a fire that will devour you.'),
(1, 23, 33, 11, 'You conceive chaff; you give birth to stubble. Your breath is a fire that will consume you.'),
(5, 23, 33, 11, 'You will conceive heat. You will give birth to stubble. Your own spirit will devour you like fire.'),
(7, 23, 33, 11, 'You shall conceive heat, you shall bring forth stubble: your breath as fire shall devour you.'),
(4, 23, 33, 12, 'And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.'),
(12, 23, 33, 12, 'And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.'),
(3, 23, 33, 12, 'And the peoples shall be as the burnings of lime, as thorns cut down, that are burned in the fire.'),
(8, 23, 33, 12, 'And the peoples shall be as the burnings of lime: as thorns cut down, that are burned in the fire.'),
(9, 23, 33, 12, 'And the peoples shall be as the burnings of lime; As thorns cut down, that are burned in the fire.'),
(6, 23, 33, 12, 'And the peoples shall be [as] burnings of lime, [as] thorns cut up shall they be burned in the fire.'),
(14, 23, 33, 12, 'And peoples have been as burnings of lime, Thorns, as sweepings, with fire they burn.'),
(11, 23, 33, 12, 'And peoples were the burnings of lime; thorns cut down, in fire shall they be burnt.'),
(13, 23, 33, 12, 'The peoples will be like the burning of lime, like thorns that are cut down and burned in the fire.'),
(10, 23, 33, 12, 'The peoples will be like the burning of lime, like thorns that are cut down and burned in the fire.'),
(1, 23, 33, 12, 'The peoples will be burned to ashes, like thorns cut down and set ablaze.'),
(5, 23, 33, 12, 'And the people will be like the ashes from a fire. They will be consumed by fire like a bundle of thorns.'),
(7, 23, 33, 12, 'And the people shall be as ashes after a fire, as a bundle of thorns they shall be burnt with fire.'),
(4, 23, 33, 13, 'Hear, you that are far off, what I have done; and, you that are near, acknowledge my might.'),
(12, 23, 33, 13, 'Ye that are far off, hear what I have done; and ye that are near, acknowledge my might.'),
(3, 23, 33, 13, 'Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.'),
(8, 23, 33, 13, 'Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.'),
(9, 23, 33, 13, 'Hear, ye that are far off, what I have done; And, ye that are near, acknowledge My might.'),
(6, 23, 33, 13, 'Hear, ye that are far off, what I have done; and ye that are near, acknowledge my might.'),
(14, 23, 33, 13, 'Hear, ye far off, that which I have done, And know, ye near ones, My might.'),
(11, 23, 33, 13, 'Hear, ye afar off, what I did and know, ye drawing near, my strength.'),
(13, 23, 33, 13, 'Hear, you who are far off, what I have done; and, you who are near, acknowledge my might.”'),
(10, 23, 33, 13, 'Hear, you who are far off, what I have done; and, you who are near, acknowledge my might.”'),
(1, 23, 33, 13, 'You who are far off, hear what I have done; you who are near, acknowledge My might.”'),
(5, 23, 33, 13, '“You who are far away, listen to what I have done! And you who are near, acknowledge my strength!”'),
(7, 23, 33, 13, 'Hear, you that are far off, what I have done, and you that are near know my strength.'),
(4, 23, 33, 14, 'The sinners in Zion are afraid; fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?'),
(12, 23, 33, 14, 'The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?'),
(3, 23, 33, 14, 'The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings?'),
(8, 23, 33, 14, 'The sinners in Zion are afraid; trembling hath surprised the godless ones. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?'),
(9, 23, 33, 14, 'The sinners in Zion are afraid; Trembling hath seized the ungodly: ‘Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?’'),
(6, 23, 33, 14, 'The sinners in Zion are afraid; trembling hath surprised the hypocrites: Who among us shall dwell with the consuming fire? who among us shall dwell with everlasting flames?'),
(14, 23, 33, 14, 'Afraid in Zion have been sinners, Seized hath trembling the profane: Who doth dwell for us—consuming fire, Who doth dwell for us—burnings of the age?'),
(11, 23, 33, 14, 'The sinners in Zion trembled; trembling seized the profane. Who to us shall sojourn with devouring fire? who to us with everlasting burning?'),
(13, 23, 33, 14, 'The sinners in Zion are afraid. Trembling has seized the godless ones. Who among us can live with the devouring fire? Who among us can live with everlasting burning?'),
(10, 23, 33, 14, 'The sinners in Zion are afraid. Trembling has seized the godless ones. Who among us can live with the devouring fire? Who among us can live with everlasting burning?'),
(1, 23, 33, 14, 'The sinners in Zion are afraid; trembling grips the ungodly: “Who of us can dwell with a consuming fire? Who of us can dwell with everlasting flames?”'),
(5, 23, 33, 14, 'The sinners in Zion are terrified; trembling has taken hold of the hypocrites. Who among you is able to live with a devouring fire? Who among you will live with an everlasting flame?'),
(7, 23, 33, 14, 'The sinners in Sion are afraid, trembling hath seized upon the hypocrites. Which of you can dwell with devouring fire? which of you shall dwell with everlasting burnings?'),
(4, 23, 33, 15, 'He that walks righteously, and speaks uprightly; he that despises the gain of oppressions, that shakes his hands from holding of bribes, that stops his ears from hearing of blood, and shuts his eyes from seeing evil;'),
(12, 23, 33, 15, 'He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;'),
(3, 23, 33, 15, 'He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking a bribe, that stoppeth his ears from hearing of blood, and shutteth his eyes from looking upon evil:'),
(8, 23, 33, 15, 'He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from looking upon evil;'),
(9, 23, 33, 15, 'He that walketh righteously, and speaketh uprightly; He that despiseth the gain of oppressions, That shaketh his hands from holding of bribes, That stoppeth his ears from hearing of blood, And shutteth his eyes from looking upon evil;'),
(6, 23, 33, 15, '—He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil:'),
(14, 23, 33, 15, 'Whoso is walking righteously, And is speaking uprightly, Kicking against gain of oppressions, Shaking his hands from taking hold on a bribe, Stopping his ear from hearing of blood, And shutting his eyes from looking on evil,'),
(11, 23, 33, 15, 'He going in justice and speaking uprightness, rejecting in the plunder of oppression; shaking his hands from holding upon a gift, shutting his ear from the hearing of bloods, and binding up his eyes from looking upon evil;'),
(13, 23, 33, 15, 'He who walks righteously, and speaks blamelessly; He who despises the gain of oppressions, who gestures with his hands, refusing to take a bribe, who stops his ears from hearing of blood, and shuts his eyes from looking at evil—'),
(10, 23, 33, 15, 'He who walks righteously, and speaks blamelessly; He who despises the gain of oppressions, who gestures with his hands, refusing to take a bribe, who stops his ears from hearing of blood, and shuts his eyes from looking at evil—'),
(1, 23, 33, 15, 'He who walks righteously and speaks with sincerity, who refuses gain from extortion, whose hand never takes a bribe, who stops his ears against murderous plots and shuts his eyes tightly against evil—'),
(5, 23, 33, 15, 'The one who walks in justice and speaks the truth, who casts out avarice with oppression and shakes all bribes from his hands, who blocks his ears so that he may not listen to blood, and closes his eyes so that he may not see evil.'),
(7, 23, 33, 15, 'He that walketh in justices, and speaketh truth, that casteth away avarice by oppression, and shaketh his hands from all bribes, that stoppeth his ears lest he hear blood, and shutteth his eyes that he may see no evil.'),
(4, 23, 33, 16, 'He shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure.'),
(12, 23, 33, 16, 'He shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure.'),
(3, 23, 33, 16, 'He shall dwell on high; his place of defence shall be the munitions of rocks; his bread shall be given him; his waters shall be sure.'),
(8, 23, 33, 16, 'He shall dwell on high: his place of defence shall be the munitions of rocks: his bread shall be given him; his waters shall be sure.'),
(9, 23, 33, 16, 'He shall dwell on high; His place of defence shall be the munitions of rocks; His bread shall be given, his waters shall be sure.'),
(6, 23, 33, 16, 'he shall dwell on high, the fortresses of the rocks shall be his high retreat; bread shall be given him, his water shall be sure.'),
(14, 23, 33, 16, 'He high places doth inhabit, Strongholds of rock are his high tower, His bread hath been given, his waters stedfast.'),
(11, 23, 33, 16, 'He shall dwell upon heights: the strongholds of rocks his height: his bread was given; his waters sure.'),
(13, 23, 33, 16, 'he will dwell on high. His place of defense will be the fortress of rocks. His bread will be supplied. His waters will be sure.'),
(10, 23, 33, 16, 'he will dwell on high. His place of defense will be the fortress of rocks. His bread will be supplied. His waters will be sure.'),
(1, 23, 33, 16, 'he will dwell on the heights; the mountain fortress will be his refuge; his food will be provided and his water assured.'),
(5, 23, 33, 16, 'Such a one will live on high; the fortification of rocks will be his lofty place. Bread has been given to him; his waters are reliable.'),
(7, 23, 33, 16, 'He shall dwell on high, the fortifications of rocks shall be his highness: bread is given him, his waters are sure.'),
(4, 23, 33, 17, 'Your eyes shall see the king in his beauty: they shall behold the land that is very far off.'),
(12, 23, 33, 17, 'Thy eyes shall see the king in his beauty: they shall behold the land that is very far off.'),
(3, 23, 33, 17, 'Thine eyes shall see the king in his beauty: they shall behold a land that reacheth afar.'),
(8, 23, 33, 17, 'Thine eyes shall see the king in his beauty: they shall behold a far stretching land.'),
(9, 23, 33, 17, 'Thine eyes shall see the king in his beauty; They shall behold a land stretching afar.'),
(6, 23, 33, 17, 'Thine eyes shall see the King in his beauty; they shall behold the land that is far off.'),
(14, 23, 33, 17, 'A king in his beauty, see do thine eyes, They see a land afar off.'),
(11, 23, 33, 17, 'Thine eyes shall perceive the king in his beauty: they shall see the land from far off.'),
(13, 23, 33, 17, 'Your eyes will see the king in his beauty. They will see a distant land.'),
(10, 23, 33, 17, 'Your eyes will see the king in his beauty. They will see a distant land.'),
(1, 23, 33, 17, 'Your eyes will see the King in His beauty and behold a land that stretches afar.'),
(5, 23, 33, 17, 'His eyes will see the king in his elegance; they will discern the land from far away.'),
(7, 23, 33, 17, 'His eyes shall see the king in his beauty, they shall see the land far off.'),
(4, 23, 33, 18, 'Your heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?'),
(12, 23, 33, 18, 'Thy heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?'),
(3, 23, 33, 18, 'Thy heart shall muse on the terror: Where is he that counted, where is he that weighed the tribute? where is he that counted the towers?'),
(8, 23, 33, 18, 'Thine heart shall muse on the terror: where is he that counted, where is he that weighed the tribute? where is he that counted the towers?'),
(9, 23, 33, 18, 'Thy heart shall muse on the terror: ‘Where is he that counted, where is he that weighed? Where is he that counted the towers?’'),
(6, 23, 33, 18, 'Thy heart shall meditate on terror: Where is the scribe? where is the receiver? where is he that counted the towers?'),
(14, 23, 33, 18, 'Thy heart doth meditate terror, Where is he who is counting? Where is he who is weighing? Where is he who is counting the towers?'),
(11, 23, 33, 18, 'Thy heart shall meditate terror. Where the scribe? where the weigher? where he writing the towers?'),
(13, 23, 33, 18, 'Your heart will meditate on the terror. Where is he who counted? Where is he who weighed? Where is he who counted the towers?'),
(10, 23, 33, 18, 'Your heart will meditate on the terror. Where is he who counted? Where is he who weighed? Where is he who counted the towers?'),
(1, 23, 33, 18, 'Your mind will ponder the former terror: “Where is he who tallies? Where is he who weighs? Where is he who counts the towers?”'),
(5, 23, 33, 18, 'Your heart will meditate on fear. Where are the learned? Where are those who ponder the words of the law? Where are the teachers of little ones?'),
(7, 23, 33, 18, 'Thy heart shall meditate fear: where is the learned? where is he that pondereth the words of the law? where is the teacher of little ones?'),
(4, 23, 33, 19, 'You shall not see a fierce people, a people of a deeper speech than you can perceive; of a stammering tongue, that you can not understand.'),
(12, 23, 33, 19, 'Thou shalt not see a fierce people, a people of deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.'),
(3, 23, 33, 19, 'Thou shalt not see the fierce people, a people of a deep speech that thou canst not comprehend, of a strange tongue that thou canst not understand.'),
(8, 23, 33, 19, 'Thou shalt not see the fierce people, a people of a deep speech that thou canst not perceive; of a strange tongue that thou canst not understand.'),
(9, 23, 33, 19, 'Thou shalt not see the fierce people; A people of a deep speech that thou canst not perceive, Of a stammering tongue that thou canst not understand.'),
(6, 23, 33, 19, 'Thou shalt no more see the fierce people, a people of a deeper speech than thou canst comprehend, of a stammering tongue that cannot be understood.'),
(14, 23, 33, 19, 'The strong people thou seest not, A people deeper of lip than to be understood, Of a scorned tongue, there is no understanding.'),
(11, 23, 33, 19, 'Thou shalt not see a firm people, a people of a deep lip above hearing; of a stammering tongue, of no understanding.'),
(13, 23, 33, 19, 'You will no longer see the fierce people, a people of a deep speech that you can’t comprehend, with a strange language that you can’t understand.'),
(10, 23, 33, 19, 'You will no longer see the fierce people, a people of a deep speech that you can’t comprehend, with a strange language that you can’t understand.'),
(1, 23, 33, 19, 'You will no longer see the insolent, a people whose speech is unintelligible, who stammer in a language you cannot understand.'),
(5, 23, 33, 19, 'You will not look upon a shameless people, a people of exalted words. For you are not able to understand the dissertation of a tongue in which there is no wisdom.'),
(7, 23, 33, 19, 'The shameless people thou shalt not see, the people of profound speech: so that thou canst not understand the eloquence of his tongue, in whom there is no wisdom.'),
(4, 23, 33, 20, 'Look on Zion, the city of our solemnities: your eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.'),
(12, 23, 33, 20, 'Look upon Zion, the city of our solemnities: thy eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of its stakes shall ever be removed, neither shall any of its cords be broken.'),
(3, 23, 33, 20, 'Look upon Zion, the city of our solemnites: thine eyes shall see Jerusalem a quiet habitation, a tent that shall not be removed, the stakes whereof shall never be plucked up, neither shall any of the cords thereof be broken.'),
(8, 23, 33, 20, 'Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tent that shall not be removed, the stakes whereof shall never be plucked up, neither shall any of the cords thereof be broken.'),
(9, 23, 33, 20, 'Look upon Zion, the city of our solemn gatherings; Thine eyes shall see Jerusalem a peaceful habitation, A tent that shall not be removed, The stakes whereof shall never be plucked up, Neither shall any of the cords thereof be broken.'),
(6, 23, 33, 20, 'Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tent that shall not be removed, the stakes whereof shall never be pulled up, neither shall any of its cords be broken;'),
(14, 23, 33, 20, 'See Zion, the city of our meetings, Thine eyes see Jerusalem a quiet habitation, A tent not taken down, Not removed are its pins for ever, And none of its cords are broken.'),
(11, 23, 33, 20, 'Behold Zion the city of our appointment: thine eyes shall see Jerusalem a quiet dwelling, the tent shall not remove; its pegs shall not be pulled up forever, and none of its cords shall be broken.'),
(13, 23, 33, 20, 'Look at Zion, the city of our appointed festivals. Your eyes will see Jerusalem, a quiet habitation, a tent that won’t be removed. Its stakes will never be plucked up, nor will any of its cords be broken.'),
(10, 23, 33, 20, 'Look at Zion, the city of our appointed festivals. Your eyes will see Jerusalem, a quiet habitation, a tent that won’t be removed. Its stakes will never be plucked up, nor will any of its cords be broken.'),
(1, 23, 33, 20, 'Look upon Zion, the city of our appointed feasts. Your eyes will see Jerusalem, a peaceful pasture, a tent that does not wander; its tent pegs will not be pulled up, nor will any of its cords be broken.'),
(5, 23, 33, 20, 'Look with favor upon Zion, the city of our solemnity. Your eyes will behold Jerusalem: an opulent habitation, a tabernacle that can never be taken away. Its stakes will not be taken away forever, nor will any of its cords be broken.'),
(7, 23, 33, 20, 'Look upon Sion the city of our solemnity: thy eyes shall see Jerusalem, a rich habitation, a tabernacle that cannot be removed: neither shall the nails thereof be taken away for ever, neither shall any of the cords thereof be broken:'),
(4, 23, 33, 21, 'But there the glorious LORD will be to us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.'),
(12, 23, 33, 21, 'But there the glorious LORD will be to us a place of broad rivers and streams; in which shall go no galley with oars, neither shall gallant ship pass through it.'),
(3, 23, 33, 21, 'But there Jehovah will be with us in majesty, a place of broad rivers and streams, wherein shall go no galley with oars, neither shall gallant ship pass thereby.'),
(8, 23, 33, 21, 'But there the LORD will be with us in majesty, a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.'),
(9, 23, 33, 21, 'But there the LORD will be with us in majesty, In a place of broad rivers and streams; Wherein shall go no galley with oars, Neither shall gallant ship pass thereby.'),
(6, 23, 33, 21, 'but there Jehovah is unto us glorious,—a place of rivers, of broad streams: no galley with oars shall go there, neither shall gallant ship pass thereby.'),
(14, 23, 33, 21, 'But there mighty is Jehovah for us, A place of rivers—streams broad of sides, No ship with oars doth go into it, And a mighty ship doth not pass over it.'),
(11, 23, 33, 21, 'But there the mighty Jehovah to us a place of rivers, rivers broad of hands; a ship with the oar shall not go in it, and a mighty ship shall not pass over it.'),
(13, 23, 33, 21, 'But there Yahweh will be with us in majesty, a place of broad rivers and streams, in which no galley with oars will go, neither will any gallant ship pass by there.'),
(10, 23, 33, 21, 'But there the LORD will be with us in majesty, a place of broad rivers and streams, in which no galley with oars will go, neither will any gallant ship pass by there.'),
(1, 23, 33, 21, 'But there the Majestic One, our LORD, will be for us a place of rivers and wide canals, where no galley with oars will row, and no majestic vessel will pass.'),
(5, 23, 33, 21, 'For only in that place has our Lord been magnified. It is a place of rivers, very broad and open. No ship with oars will cross through it, nor will the great Greek ship pass through it.'),
(7, 23, 33, 21, 'Because only there our Lord is magnificent: it place of rivers, very broad and spacious streams: no ship with oars shall pass by it, neither shall the great galley pass through it.'),
(4, 23, 33, 22, 'For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.'),
(12, 23, 33, 22, 'For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.'),
(3, 23, 33, 22, 'For Jehovah is our judge, Jehovah is our lawgiver, Jehovah is our king; he will save us.'),
(8, 23, 33, 22, 'For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.'),
(9, 23, 33, 22, 'For the LORD is our Judge, The LORD is our Lawgiver, The LORD is our King; He will save us.'),
(6, 23, 33, 22, 'For Jehovah is our judge, Jehovah, our lawgiver, Jehovah, our king: he will save us.'),
(14, 23, 33, 22, 'For Jehovah our judge, Jehovah our lawgiver, Jehovah our king—He doth save us.'),
(11, 23, 33, 22, 'For Jehovah is our Judge, Jehovah our law-giver, Jehovah our king; he will save us.'),
(13, 23, 33, 22, 'For Yahweh is our judge. Yahweh is our lawgiver. Yahweh is our king. He will save us.'),
(10, 23, 33, 22, 'For the LORD is our judge. The LORD is our lawgiver. The LORD is our king. He will save us.'),
(1, 23, 33, 22, 'For the LORD is our Judge, the LORD is our lawgiver, the LORD is our King. It is He who will save us.'),
(5, 23, 33, 22, 'For the Lord is our judge. The Lord is our lawgiver. The Lord is our king. He himself will save us.'),
(7, 23, 33, 22, 'For the Lord is our judge, the Lord is our lawgiver, the Lord is our king: he will save us.'),
(4, 23, 33, 23, 'Your tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.'),
(12, 23, 33, 23, 'Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.'),
(3, 23, 33, 23, 'Thy tacklings are loosed; they could not strengthen the foot of their mast, they could not spread the sail: then was the prey of a great spoil divided; the lame took the prey.'),
(8, 23, 33, 23, 'Thy tacklings are loosed; they could not strengthen the foot of their mast, they could not spread the sail: then was the prey of a great spoil divided; the lame took the prey.'),
(9, 23, 33, 23, 'Thy tacklings are loosed; They do not hold the stand of their mast, They do not spread the sail; Then is the prey of a great spoil divided; The lame take the prey.'),
(6, 23, 33, 23, 'Thy tacklings are loosed; they strengthen not the socket of their mast, they cannot spread the sail: then is the prey of a great spoil divided; the lame take the prey.'),
(14, 23, 33, 23, 'Left have been thy ropes, They strengthen not rightly their mast, They have not spread out a sail, Then apportioned hath been a prey of much spoil, The lame have taken spoil.'),
(11, 23, 33, 23, 'Thy cords were broken in pieces; they will not well strengthen their mast; they spread not the flag: then was the prey of a great spoil divided; the lame plundered the plunder.'),
(13, 23, 33, 23, 'Your rigging is untied. They couldn’t strengthen the foot of their mast. They couldn’t spread the sail. Then the prey of a great spoil was divided. The lame took the prey.'),
(10, 23, 33, 23, 'Your rigging is untied. They couldn’t strengthen the foot of their mast. They couldn’t spread the sail. Then the prey of a great spoil was divided. The lame took the prey.'),
(1, 23, 33, 23, 'Your ropes are slack; they cannot secure the mast or spread the sail. Then an abundance of spoils will be divided, and even the lame will carry off plunder.'),
(5, 23, 33, 23, 'Your ropes have become loose, and they will not prevail. Your mast will be such that you will not be able to unfurl a flag. Then the spoils of much plunder will be divided. The lame will seize the spoils.'),
(7, 23, 33, 23, 'Thy tacklings are loosed, and they shall be of no strength: thy mast shall be in such condition, that thou shalt not be able to spread the flag. Then shall the spoils of much prey be divided: the lame shall take the spoil.'),
(4, 23, 33, 24, 'And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.'),
(12, 23, 33, 24, 'And the inhabitants shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.'),
(3, 23, 33, 24, 'And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.'),
(8, 23, 33, 24, 'And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.'),
(9, 23, 33, 24, 'And the inhabitant shall not say: ‘I am sick’; The people that dwell therein shall be forgiven their iniquity.'),
(6, 23, 33, 24, 'And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven [their] iniquity.'),
(14, 23, 33, 24, 'Nor doth an inhabitant say, ‘I was sick,’ The people that is dwelling in it, is forgiven of iniquity!'),
(11, 23, 33, 24, 'And the inhabitant shall not say, I was sick: to the people dwelling in it, iniquity was lifted up.'),
(13, 23, 33, 24, 'The inhabitant won’t say, “I am sick.” The people who dwell therein will be forgiven their iniquity.'),
(10, 23, 33, 24, 'The inhabitant won’t say, “I am sick.” The people who dwell in it will be forgiven their iniquity.'),
(1, 23, 33, 24, 'And no resident of Zion will say, “I am sick.” The people who dwell there will be forgiven of iniquity.'),
(5, 23, 33, 24, 'He who is nearby will not say: “I am too weak.” The people who live in it will have their iniquity taken away from them.'),
(7, 23, 33, 24, 'Neither shall he that is near, say: I am feeble. The people that dwell therein, shall have their iniquity taken away from them.'),
(4, 23, 34, 1, 'Come near, you nations, to hear; and listen, you people: let the earth hear, and all that is therein; the world, and all things that come forth of it.'),
(12, 23, 34, 1, 'Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is in it; the world, and all things that spring from it.'),
(3, 23, 34, 1, 'Come near, ye nations, to hear; and hearken, ye peoples: let the earth hear, and the fulness thereof; the world, and all things that come forth from it.'),
(8, 23, 34, 1, 'Come near, ye nations, to hear; and hearken, ye peoples: let the earth hear, and the fulness thereof; the world, and all things that come forth of it'),
(9, 23, 34, 1, 'Come near, ye nations, to hear, And attend, ye peoples; Let the earth hear, and the fulness thereof, The world, and all things that come forth of it.'),
(6, 23, 34, 1, 'Come near, ye nations, to hear; and hearken, ye peoples: let the earth hear, and all its fulness; the world, and all that cometh forth of it.'),
(14, 23, 34, 1, 'Come near, ye nations, to hear, And ye peoples, give attention, Hear doth the earth and its fulness, The world, and all its productions.'),
(11, 23, 34, 1, 'Draw near, ye nations, to hear; and ye people, attend: the earth shall hear, and its fulness; the habitable globe, and all its offspring.'),
(13, 23, 34, 1, 'Come near, you nations, to hear! Listen, you peoples. Let the earth and all it contains hear; the world, and everything that comes from it.'),
(10, 23, 34, 1, 'Come near, you nations, to hear. Listen, you peoples. Let the earth and all it contains hear; the world, and everything that comes from it.'),
(1, 23, 34, 1, 'Come near, O nations, to listen; pay attention, O peoples. Let the earth hear, and all that fills it, the world and all that springs from it.'),
(5, 23, 34, 1, 'O nations and peoples: draw near, and listen, and pay attention! Let the earth and its fullness hear, the entire world and all its offspring.'),
(7, 23, 34, 1, 'COME near, ye Gentiles, and hear, and hearken, ye people: let the earth hear, and all that is therein, the world, and every thing that cometh forth of it.'),
(4, 23, 34, 2, 'For the indignation of the LORD is on all nations, and his fury on all their armies: he has utterly destroyed them, he has delivered them to the slaughter.'),
(12, 23, 34, 2, 'For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.'),
(3, 23, 34, 2, 'For Jehovah hath indignation against all the nations, and wrath against all their host: he hath utterly destroyed them, he hath delivered them to the slaughter.'),
(8, 23, 34, 2, 'For the LORD hath indignation against all the nations, and fury against all their host: he hath utterly destroyed them, he hath delivered them to the slaughter.'),
(9, 23, 34, 2, 'For the LORD hath indignation against all the nations, And fury against all their host; He hath utterly destroyed them, He hath delivered them to the slaughter.'),
(6, 23, 34, 2, 'For the wrath of Jehovah is against all the nations, and [his] fury against all their armies: he hath devoted them to destruction, he hath delivered them to the slaughter.'),
(14, 23, 34, 2, 'For wrath is to Jehovah against all the nations, And fury against all their host, He hath devoted them to destruction, He hath given them to slaughter.'),
(11, 23, 34, 2, 'For the wrath of Jehovah is upon all nations, And anger upon all their army: he devoted them to destruction, he gave them to slaughter.'),
(13, 23, 34, 2, 'For Yahweh is enraged against all the nations, and angry with all their armies. He has utterly destroyed them. He has given them over for slaughter.'),
(10, 23, 34, 2, 'For the LORD is enraged against all the nations, and angry with all their armies. He has utterly destroyed them. He has given them over for slaughter.'),
(1, 23, 34, 2, 'The LORD is angry with all the nations and furious with all their armies. He will devote them to destruction; He will give them over to slaughter.'),
(5, 23, 34, 2, 'For the indignation of the Lord is over all the nations, and his fury is over all their armies. He has put them to death, and he has given them over to slaughter.'),
(7, 23, 34, 2, 'For the indignation of the Lord if upon all nations, and his fury upon all their armies: he hath killed them, and delivered them to slaughter.'),
(4, 23, 34, 3, 'Their slain also shall be cast out, and their stink shall come up out of their carcasses, and the mountains shall be melted with their blood.'),
(12, 23, 34, 3, 'Their slain also shall be cast out, and their ill smell shall come up from their carcases, and the mountains shall be melted with their blood.'),
(3, 23, 34, 3, 'Their slain also shall be cast out, and the stench of their dead bodies shall come up; and the mountains shall be melted with their blood.'),
(8, 23, 34, 3, 'Their slain also shall be cast out, and the stink of their carcases shall come up, and the mountains shall be melted with their blood.'),
(9, 23, 34, 3, 'Their slain also shall be cast out, And the stench of their carcasses shall come up, And the mountains shall be melted with their blood.'),
(6, 23, 34, 3, 'And their slain shall be cast out, and their stink shall come up from their carcases, and the mountains shall be melted with their blood.'),
(14, 23, 34, 3, 'And their wounded are cast out, And their carcases cause their stench to ascend, And melted have been mountains from their blood.'),
(11, 23, 34, 3, 'And their wounded shall be cast out, and their carcasses the stench shall go up, and the mountains flowed down from their blood.'),
(13, 23, 34, 3, 'Their slain will also be cast out, and the stench of their dead bodies will come up; and the mountains will melt in their blood.'),
(10, 23, 34, 3, 'Their slain will also be cast out, and the stench of their dead bodies will come up; and the mountains will melt in their blood.'),
(1, 23, 34, 3, 'Their slain will be left unburied, and the stench of their corpses will rise; the mountains will flow with their blood.'),
(5, 23, 34, 3, 'Their slain will be cast out, and from their carcasses a foul odor will rise up. The mountains will languish because of their blood.'),
(7, 23, 34, 3, 'Their slain shall be cast forth, and out of their carcasses shall rise a slink: the mountains shall be melted with their blood.'),
(4, 23, 34, 4, 'And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falls off from the vine, and as a falling fig from the fig tree.'),
(12, 23, 34, 4, 'And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their hosts shall fall down, as the leaf falleth from the vine, and as a falling fig from the fig-tree.'),
(3, 23, 34, 4, 'And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll; and all their host shall fade away, as the leaf fadeth from off the vine, and as a fading leaf from the fig-tree.'),
(8, 23, 34, 4, 'And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fade away, as the leaf fadeth from off the vine, and as a fading leaf from the fig tree.'),
(9, 23, 34, 4, 'And all the host of heaven shall moulder away, And the heavens shall be rolled together as a scroll; And all their host shall fall down, As the leaf falleth off from the vine, And as a falling fig from the fig-tree.'),
(6, 23, 34, 4, 'And all the host of the heavens shall be dissolved, and the heavens shall be rolled together as a scroll; and all their host shall fade away, as a leaf fadeth from off the vine, and as the withered [fruit] from the fig-tree.'),
(14, 23, 34, 4, 'And consumed have been all the host of the heavens, And rolled together as a book have been the heavens, And all their hosts do fade, As the fading of a leaf of a vine, And as the fading one of a fig-tree.'),
(11, 23, 34, 4, 'And all the army of the heavens melted, and the heavens shall roll together as a book, and all their army shall fall away as the leaf falling from the vine, and as a falling from the fig tree.'),
(13, 23, 34, 4, 'All of the army of the sky will be dissolved. The sky will be rolled up like a scroll, and all its armies will fade away, as a leaf fades from off a vine or a fig tree.'),
(10, 23, 34, 4, 'And all the host of heaven will rot away, and the heavens will be rolled up like a scroll. And all their host will wither, as a leaf withering from the vine, and as leaves withering from the fig tree.'),
(1, 23, 34, 4, 'All the stars of heaven will be dissolved. The skies will be rolled up like a scroll, and all their stars will fall like withered leaves from the vine, like foliage from the fig tree.'),
(5, 23, 34, 4, 'And the entire army of the heavens will languish, and the heavens will be folded like a book. And their entire army will fall away, as a leaf falls from the vine or from the fig tree.'),
(7, 23, 34, 4, 'And all the host of the heavens shall pine away, and the heavens shall be folded together as a book: and all their host shall fall down as the leaf falleth from the vine, and from the fig tree.'),
(4, 23, 34, 5, 'For my sword shall be bathed in heaven: behold, it shall come down on Idumea, and on the people of my curse, to judgment.'),
(12, 23, 34, 5, 'For my sword shall be bathed in heaven: behold, it shall come down upon Edom, and upon the people of my curse, to judgment.'),
(3, 23, 34, 5, 'For my sword hath drunk its fill in heaven: behold, it shall come down upon Edom, and upon the people of my curse, to judgment.'),
(8, 23, 34, 5, 'For my sword hath drunk its fill in heaven: behold, it shall come down upon Edom, and upon the people of my curse, to judgment.'),
(9, 23, 34, 5, 'For My sword hath drunk its fill in heaven; Behold, it shall come down upon Edom, And upon the people of My ban, to judgment.'),
(6, 23, 34, 5, 'For my sword is bathed in the heavens; behold, it shall come down upon Edom, and upon the people of my ban, to judgment.'),
(14, 23, 34, 5, 'For soaked in the heavens was My sword, Lo, on Edom it cometh down, On the people of My curse for judgment.'),
(11, 23, 34, 5, 'For my sword was drunk in the heavens: behold, it shall come down upon Edom, and upon the people of destruction for judgment.'),
(13, 23, 34, 5, 'For my sword has drunk its fill in the sky. Behold, it will come down on Edom, and on the people of my curse, for judgment.'),
(10, 23, 34, 5, 'For my sword has drunk its fill in the sky. Look, it will come down on Edom, and on the people of my curse, for judgment.'),
(1, 23, 34, 5, 'When My sword has drunk its fill in the heavens, then it will come down upon Edom, upon the people I have devoted to destruction.'),
(5, 23, 34, 5, '“For my sword in heaven has been inebriated. Behold, it will descend upon Idumea, and upon the people of my slaughter, unto judgment.”'),
(7, 23, 34, 5, 'For my sword is inebriated in heaven: behold it shall come down upon Idumea, and upon the people of my slaughter unto judgment.'),
(4, 23, 34, 6, 'The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD has a sacrifice in Bozrah, and a great slaughter in the land of Idumea.'),
(12, 23, 34, 6, 'The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Edom.'),
(3, 23, 34, 6, 'The sword of Jehovah is filled with blood, it is made fat with fatness, with the blood of lambs and goats, with the fat of the kidneys of rams; for Jehovah hath a sacrifice in Bozrah, and a great slaughter in the land of Edom.'),
(8, 23, 34, 6, 'The sword of the LORD is filled with blood, it is made fat with fatness, with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Edom.'),
(9, 23, 34, 6, 'The sword of the LORD is filled with blood, It is made fat with fatness, With the blood of lambs and goats, With the fat of the kidneys of rams; For the LORD hath a sacrifice in Bozrah, And a great slaughter in the land of Edom.'),
(6, 23, 34, 6, 'The sword of Jehovah is filled with blood, it is made fat with fatness, with the blood of lambs and goats, with the fat of the kidneys of rams; for Jehovah hath a sacrifice in Bozrah, and a great slaughter in the land of Edom.'),
(14, 23, 34, 6, 'A sword is to Jehovah—it hath been full of blood, It hath been made fat with fatness, With blood of lambs and he-goats. With fat of kidneys of rams, For a sacrifice is to Jehovah in Bozrah, And a great slaughter in the land of Edom.'),
(11, 23, 34, 6, 'The sword of Jehovah was filled with blood, it was made fat from the fat of the blood of lambs and he goats, from the fat of kidneys of rams: for a sacrifice to Jehovah in Bozrah, and a great slaughter in the land of Edom.'),
(13, 23, 34, 6, 'Yahweh’s sword is filled with blood. It is covered with fat, with the blood of lambs and goats, with the fat of the kidneys of rams; for Yahweh has a sacrifice in Bozrah, And a great slaughter in the land of Edom.'),
(10, 23, 34, 6, 'The LORD’s sword is filled with blood. It is covered with fat, with the blood of lambs and goats, with the fat of the kidneys of rams; for the LORD has a sacrifice in Bozrah, And a great slaughter in the land of Edom.'),
(1, 23, 34, 6, 'The sword of the LORD is bathed in blood. It drips with fat—with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom.'),
(5, 23, 34, 6, 'The sword of the Lord has been filled with blood. It has been thickened by the blood of lambs and he-goats, by the innermost blood of rams. For the victim of the Lord is in Bozrah, and a great slaughter is in the land of Edom.'),
(7, 23, 34, 6, 'The sword of the Lord is filled with blood, it is made thick with the blood of lambs and buck goats, with the blood of rams full of marrow: for there is a victim of the Lord in Bosra and a great slaughter in the land of Edom.'),
(4, 23, 34, 7, 'And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.'),
(12, 23, 34, 7, 'And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be drenched with blood, and their dust made fat with fatness.'),
(3, 23, 34, 7, 'And the wild-oxen shall come down with them, and the bullocks with the bulls: and their land shall be drunken with blood, and their dust made fat with fatness.'),
(8, 23, 34, 7, 'And the wild-oxen shall come down with them, and the bullocks with the bulls; and their land shall be drunken with blood, and their dust made fat with fatness.'),
(9, 23, 34, 7, 'And the wild-oxen shall come down with them, And the bullocks with the bulls; And their land shall be drunken with blood, And their dust made fat with fatness.'),
(6, 23, 34, 7, 'And the buffaloes shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.'),
(14, 23, 34, 7, 'And come down have reems with them, And bullocks with bulls, And soaked hath been their land from blood, And their dust from fatness is made fat.'),
(11, 23, 34, 7, 'And the buffaloes shall come down with them, and the bullocks with the strong ones; and their land was drunk from blood, and from fat shall their dust be made fat.'),
(13, 23, 34, 7, 'The wild oxen will come down with them, and the young bulls with the mighty bulls; and their land will be drunken with blood, and their dust made greasy with fat.'),
(10, 23, 34, 7, 'The wild oxen will come down with them, and the young bulls with the mighty bulls; and their land will be soaked with blood, and their dust made greasy with fat.'),
(1, 23, 34, 7, 'And the wild oxen will fall with them, the young bulls with the strong ones. Their land will be drenched with blood, and their soil will be soaked with fat.'),
(5, 23, 34, 7, 'And the single-horned beasts will descend with them, and the bulls along with the mighty. Their land will be inebriated by blood, and their ground by the fat of their lazy ones.'),
(7, 23, 34, 7, 'And the unicorns shall go down with them, and the bulls with the mighty: their land shall be soaked with blood, and their ground with the fat of fat ones.'),
(4, 23, 34, 8, 'For it is the day of the LORD’s vengeance, and the year of recompenses for the controversy of Zion.'),
(12, 23, 34, 8, 'For it is the day of the LORD’S vengeance, and the year of recompenses for the controversy of Zion.'),
(3, 23, 34, 8, 'For Jehovah hath a day of vengeance, a year of recompense for the cause of Zion.'),
(8, 23, 34, 8, 'For it is the day of the LORD’S vengeance, the year of recompence in the controversy of Zion.'),
(9, 23, 34, 8, 'For the LORD hath a day of vengeance, A year of recompense for the controversy of Zion.'),
(6, 23, 34, 8, 'For it is the day of Jehovah’s vengeance, the year of recompenses for the controversy of Zion.'),
(14, 23, 34, 8, '(For a day of vengeance is to Jehovah, A year of recompences for Zion’s strife,)'),
(11, 23, 34, 8, 'For a day of vengeance to Jehovah, a year of retributions for the contention of Zion.'),
(13, 23, 34, 8, 'For Yahweh has a day of vengeance, a year of recompense for the cause of Zion.'),
(10, 23, 34, 8, 'For the LORD has a day of vengeance, a year of recompense for the cause of Zion.'),
(1, 23, 34, 8, 'For the LORD has a day of vengeance, a year of recompense for the cause of Zion.'),
(5, 23, 34, 8, 'For this is the day of the vengeance of the Lord, the year of retribution for the judgment of Zion.'),
(7, 23, 34, 8, 'For it is the day of the vengeance of the Lord, the year of recompenses of the judgment of Sion.'),
(4, 23, 34, 9, 'And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.'),
(12, 23, 34, 9, 'And its streams shall be turned into pitch, and its dust into brimstone, and its land shall become burning pitch.'),
(3, 23, 34, 9, 'And the streams of Edom shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.'),
(8, 23, 34, 9, 'And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.'),
(9, 23, 34, 9, 'And the streams thereof shall be turned into pitch, And the dust thereof into brimstone, And the land thereof shall become burning pitch.'),
(6, 23, 34, 9, 'And the torrents thereof shall be turned into pitch, and its dust into brimstone; yea, the land thereof shall become burning pitch:'),
(14, 23, 34, 9, 'And turned have been her streams to pitch, And her dust to brimstone, And her land hath become burning pitch.'),
(11, 23, 34, 9, 'And its torrents turned to pitch, and its dust to sulphur, and its land to burning pitch.'),
(13, 23, 34, 9, 'Its streams will be turned into pitch, its dust into sulfur, And its land will become burning pitch.'),
(10, 23, 34, 9, 'Its streams will be turned into pitch, its dust into sulfur, And its land will become burning pitch.'),
(1, 23, 34, 9, 'Edom’s streams will be turned to tar, and her soil to sulfur; her land will become a blazing pitch.'),
(5, 23, 34, 9, 'And its torrents will be turned into tar, and its soil into sulfur. And its land will become burning tar.'),
(7, 23, 34, 9, 'And the streams thereof shall be turned into pitch, and the ground thereof into brimstone: and the land thereof shall become burning pitch.'),
(4, 23, 34, 10, 'It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.'),
(12, 23, 34, 10, 'It shall not be quenched night nor day; the smoke of it shall ascend for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.'),
(3, 23, 34, 10, 'It shall not be quenched night nor day; the smoke thereof shall go up for ever; from generation to generation it shall lie waste; none shall pass through it for ever and ever.'),
(8, 23, 34, 10, 'It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.'),
(9, 23, 34, 10, 'It shall not be quenched night nor day, The smoke thereof shall go up for ever; From generation to generation it shall lie waste: None shall pass through it for ever and ever.'),
(6, 23, 34, 10, 'it shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.'),
(14, 23, 34, 10, 'By night and by day she is not quenched, To the age go up doth her smoke, From generation to generation she is waste, For ever and ever, none is passing into her.'),
(11, 23, 34, 10, 'Night and day it shall not be quenched; its smoke shall go up forever: from generation to generation it shall be laid waste; none passing through it forever to forever.'),
(13, 23, 34, 10, 'It won’t be quenched night nor day. Its smoke will go up forever. From generation to generation, it will lie waste. No one will pass through it forever and ever.'),
(10, 23, 34, 10, 'It won’t be quenched night nor day. Its smoke will go up forever. From generation to generation, it will lie waste. No one will pass through it forever and ever.'),
(1, 23, 34, 10, 'It will not be quenched—day or night. Its smoke will ascend forever. From generation to generation it will lie desolate; no one will ever again pass through it.'),
(5, 23, 34, 10, 'Night and day, it will not be extinguished; its smoke will rise up without ceasing. From generation to generation it will remain desolate. No one will pass through it, forever and ever.'),
(7, 23, 34, 10, 'Night and day it shall not be quenched, the smoke thereof shall go up for ever: from generation to generation it shall lie waste, none shall pass through it for ever and ever.'),
(4, 23, 34, 11, 'But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out on it the line of confusion, and the stones of emptiness.'),
(12, 23, 34, 11, 'But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.'),
(3, 23, 34, 11, 'But the pelican and the porcupine shall possess it; and the owl and the raven shall dwell therein: and he will stretch over it the line of confusion, and the plummet of emptiness.'),
(8, 23, 34, 11, 'But the pelican and the porcupine shall possess it; and the owl and the raven shall dwell therein: and he shall stretch over it the line of confusion, and the plummet of emptiness.'),
(9, 23, 34, 11, 'But the pelican and the bittern shall possess it, And the owl and the raven shall dwell therein; And He shall stretch over it The line of confusion, and the plummet of emptiness.'),
(6, 23, 34, 11, 'And the pelican and the bittern shall possess it, and the great owl and the raven shall dwell in it. And he shall stretch out upon it the line of waste, and the plummets of emptiness.'),
(14, 23, 34, 11, 'And possess her do pelican and hedge-hog, And owl and raven dwell in her, And He hath stretched out over her A line of vacancy, and stones of emptiness.'),
(11, 23, 34, 11, 'And the pelican and the hedgehog shall possess it; the ibis and the raven shall dwell in it: and he stretched out upon it the line of desolation and the stones of emptiness.'),
(13, 23, 34, 11, 'But the pelican and the porcupine will possess it. The owl and the raven will dwell in it. He will stretch the line of confusion over it, and the plumb line of emptiness.'),
(10, 23, 34, 11, 'But the pelican and the porcupine will possess it. The owl and the raven will dwell in it. He will stretch the line of confusion over it, and the plumb line of emptiness.'),
(1, 23, 34, 11, 'The desert owl and screech owl will possess it, and the great owl and raven will dwell in it. The LORD will stretch out over Edom a measuring line of chaos and a plumb line of destruction.'),
(5, 23, 34, 11, 'The pelican and the hedgehog will possess it. And the ibis and the raven will live in it. And a measuring line will be extended over it, so that it may be reduced to nothing, and a plumb line, unto desolation.'),
(7, 23, 34, 11, 'The bittern and ericius shall possess it: and the ibis and the raven shall dwell in it: and a line shall be stretched out upon it, to bring it to nothing, and a plummet, unto desolation.'),
(4, 23, 34, 12, 'They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.'),
(12, 23, 34, 12, 'They shall call her nobles to the kingdom, but none shall be there, and all her princes shall be nothing.'),
(3, 23, 34, 12, 'They shall call the nobles thereof to the kingdom, but none shall be there; and all its princes shall be nothing.'),
(8, 23, 34, 12, 'They shall call the nobles thereof to the kingdom, but none shall be there; and all her princes shall be nothing.'),
(9, 23, 34, 12, 'As for her nobles, none shall be there to be called to the kingdom; And all her princes shall be nothing.'),
(6, 23, 34, 12, 'Of her nobles who should proclaim the kingdom, none are there; and all her princes shall be nought.'),
(14, 23, 34, 12, 'To the kingdom her freemen they call, But there are none there, And all her princes are at an end.'),
(11, 23, 34, 12, 'Its nobles shall be called to the kingdom, and none there, and all its chiefs shall be no more.'),
(13, 23, 34, 12, 'They shall call its nobles to the kingdom, but none shall be there; and all its princes shall be nothing.'),
(10, 23, 34, 12, 'They shall call its nobles to the kingdom, but none shall be there; and all its princes shall be nothing.'),
(1, 23, 34, 12, 'No nobles will be left to proclaim a king, and all her princes will come to nothing.'),
(5, 23, 34, 12, 'Its nobles will not be in that place. Instead, they will call upon the king, and all its leaders will be as nothing.'),
(7, 23, 34, 12, 'The nobles thereof shall not be there: they shall call rather upon the king, and all the princes thereof shall be nothing.'),
(4, 23, 34, 13, 'And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.'),
(12, 23, 34, 13, 'And thorns shall come up in her palaces, nettles and brambles in her fortresses, and it shall be a habitation of dragons, and a court for owls.'),
(3, 23, 34, 13, 'And thorns shall come up in its palaces, nettles and thistles in the fortresses thereof; and it shall be a habitation of jackals, a court for ostriches.'),
(8, 23, 34, 13, 'And thorns shall come up in her palaces, nettles and thistles in the fortresses thereof: and it shall be an habitation of jackals, a court for ostriches.'),
(9, 23, 34, 13, 'And thorns shall come up in her palaces, Nettles and thistles in the fortresses thereof; And it shall be a habitation of wild-dogs, An enclosure for ostriches.'),
(6, 23, 34, 13, 'And thorns shall come up in her palaces, nettles and brambles in her fortresses; and it shall be a dwelling-place of wild dogs, a court for ostriches.'),
(14, 23, 34, 13, 'And gone up her palaces have thorns, Nettle and bramble are in her fortresses, And it hath been a habitation of dragons, A court for daughters of an ostrich.'),
(11, 23, 34, 13, 'And thorns came up in her palaces, the nettle and the thorn bush in her fortifications, and it was a dwelling of jackals, an enclosure for the daughters of the ostrich.'),
(13, 23, 34, 13, 'Thorns will come up in its palaces, nettles and thistles in its fortresses; and it will be a habitation of jackals, a court for ostriches.'),
(10, 23, 34, 13, 'Thorns will come up in its palaces, nettles and thistles in its fortresses; and it will be a habitation of jackals, a court for ostriches.'),
(1, 23, 34, 13, 'Her towers will be overgrown with thorns, her fortresses with thistles and briers. She will become a haunt for jackals, an abode for ostriches.'),
(5, 23, 34, 13, 'And thorns and nettles will rise up in its houses, and the thistle in its fortified places. And it will be the lair of serpents and the pasture of ostriches.'),
(7, 23, 34, 13, 'And thorns and nettles shall grow up in its houses, and the thistle in the fortresses thereof: and it shall be the habitation of dragons, and the pasture of ostriches.'),
(4, 23, 34, 14, 'The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.'),
(12, 23, 34, 14, 'The wild beasts of the desert shall also meet with the wild beasts of the isle, and the satyr shall cry to his fellow; the screech-owl also shall rest there, and find for herself a place of rest.'),
(3, 23, 34, 14, 'And the wild beasts of the desert shall meet with the wolves, and the wild goat shall cry to his fellow; yea, the night-monster shall settle there, and shall find her a place of rest.'),
(8, 23, 34, 14, 'And the wild beasts of the desert shall meet with the wolves, and the satyr shall cry to his fellow; yea, the night-monster shall settle there, and shall find her a place of rest.'),
(9, 23, 34, 14, 'And the wild-cats shall meet with the jackals, And the satyr shall cry to his fellow; Yea, the night-monster shall repose there, And shall find her a place of rest.'),
(6, 23, 34, 14, 'And there shall the beasts of the desert meet with the jackals, and the wild goat shall cry to his fellow; the lilith also shall settle there, and find for herself a place of rest.'),
(14, 23, 34, 14, 'And met have Ziim with Aiim, And the goat for its companion calleth, Only there rested hath the night-owl, And hath found for herself a place of rest.'),
(11, 23, 34, 14, 'And animals of the desert lighted upon the howlers, and the he goat shall call to his neighbor; also there the night spectre rested, and found for herself a resting place.'),
(13, 23, 34, 14, 'The wild animals of the desert will meet with the wolves, and the wild goat will cry to his fellow. Yes, the night creature shall settle there, and shall find herself a place of rest.'),
(10, 23, 34, 14, 'And the wildcats will meet with the hyenas, and the wild goat will cry to his fellow. There too, nocturnal animals shall settle, and shall find themselves a place of rest.'),
(1, 23, 34, 14, 'The desert creatures will meet with hyenas, and one wild goat will call to another. There the night creature will settle and find her place of repose.'),
(5, 23, 34, 14, 'And demons and monsters will meet, and the hairy ones will cry out to one another. There, the ogress has lain down and found rest for herself.'),
(7, 23, 34, 14, 'And demons and monsters shall meet, and the hairy ones shall cry out one to another, there hath the lamia lain down, and found rest for herself.'),
(4, 23, 34, 15, 'There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.'),
(12, 23, 34, 15, 'There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.'),
(3, 23, 34, 15, 'There shall the dart-snake make her nest, and lay, and hatch, and gather under her shade; yea, there shall the kites be gathered, every one with her mate.'),
(8, 23, 34, 15, 'There shall the arrowsnake make her nest, and lay, and hatch, and gather under her shadow: yea, there shall the kites be gathered, every one with her mate.'),
(9, 23, 34, 15, 'There shall the arrowsnake make her nest, and lay, And hatch, and brood under her shadow; Yea, there shall the kites be gathered, Every one with her mate.'),
(6, 23, 34, 15, 'There shall the arrow-snake make her nest, and lay, and hatch, and gather under her shadow; there also shall the vultures be gathered one with another.'),
(14, 23, 34, 15, 'There made her nest hath the bittern, Yea, she layeth, and hath hatched, And hath gathered under her shadow, Only there gathered have been vultures, Each with its companion.'),
(11, 23, 34, 15, 'There the arrow-snake nested, and she will lay eggs and hatch, and brood in her shadow: also there the falcons were collected, the female with her companion.'),
(13, 23, 34, 15, 'The arrow snake will make her nest there, and lay, hatch, and gather under her shade. Yes, the kites will be gathered there, every one with her mate.'),
(10, 23, 34, 15, 'The owl will make her nest there, and lay, hatch, and gather under her shade. Yes, the vultures will be gathered there, every one with her mate.'),
(1, 23, 34, 15, 'There the owl will make her nest; she will lay and hatch her eggs and gather her brood under her shadow. Even there the birds of prey will gather, each with its mate.'),
(5, 23, 34, 15, 'In that place, the hedgehog has kept its den, and has raised its young, and has dug around them, and has kept them warm in its shadow. In that place, the birds of prey have joined together, one to another.'),
(7, 23, 34, 15, 'There hath the ericius had its hole, and brought up its young ones, and hath dug round about, and cherished them in the shadow thereof: thither are the kites gathered together one to another.'),
(4, 23, 34, 16, 'Seek you out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it has commanded, and his spirit it has gathered them.'),
(12, 23, 34, 16, 'Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.'),
(3, 23, 34, 16, 'Seek ye out of the book of Jehovah, and read: no one of these shall be missing, none shall want her mate; for my mouth, it hath commanded, and his Spirit, it hath gathered them.'),
(8, 23, 34, 16, 'Seek ye out of the book of the LORD, and read: no one of these shall be missing, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.'),
(9, 23, 34, 16, 'Seek ye out of the book of the LORD, and read; No one of these shall be missing, None shall want her mate; For My mouth it hath commanded, And the breath thereof it hath gathered them.'),
(6, 23, 34, 16, 'Search ye in the book of Jehovah and read: not one of these shall fail, one shall not have to seek for the other; for my mouth, it hath commanded, and his Spirit, it hath gathered them.'),
(14, 23, 34, 16, 'Seek out of the book of Jehovah, and read, One of these hath not been lacking, None hath missed its companion, For My mouth—it hath commanded, And His spirit—He hath gathered them.'),
(11, 23, 34, 16, 'Seek ye from the book of Jehovah, and read: One of these was not wanting; a female her companion they missed not: for my mouth it commanded, and his spirit it collected them.'),
(13, 23, 34, 16, 'Search in the book of Yahweh, and read: not one of these will be missing. none will lack her mate. For my mouth has commanded, and his Spirit has gathered them.'),
(10, 23, 34, 16, 'Search in the scroll of the LORD, and read: not one of these will be missing. None will lack her mate. For my mouth has commanded, and his Spirit has gathered them.'),
(1, 23, 34, 16, 'Search and read the scroll of the LORD: Not one of these will go missing, not one will lack her mate, because He has ordered it by His mouth, and He will gather them by His Spirit.'),
(5, 23, 34, 16, 'Search and read diligently in the book of the Lord. Not one of them was lacking; not one has sought for the other. For what has proceeded from my mouth, he has commanded, and his very Spirit has gathered them.'),
(7, 23, 34, 16, 'Search ye diligently in the book of the Lord, and read: not one of them was wanting, one hath not sought for the other: for that which proceedeth out of my mouth, he hath commanded, and his spirit it hath gathered them.'),
(4, 23, 34, 17, 'And he has cast the lot for them, and his hand has divided it to them by line: they shall possess it for ever, from generation to generation shall they dwell therein.'),
(12, 23, 34, 17, 'And he hath cast the lot for them, and his hand hath divided it to them by line: they shall possess it for ever, from generation to generation shall they dwell therein.'),
(3, 23, 34, 17, 'And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever; from generation to generation shall they dwell therein.'),
(8, 23, 34, 17, 'And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.'),
(9, 23, 34, 17, 'And He hath cast the lot for them, And His hand hath divided it unto them by line; They shall possess it for ever, From generation to generation shall they dwell therein.'),
(6, 23, 34, 17, 'For he himself hath cast the lot for them, and his hand hath divided it unto them with the line: they shall possess it for ever; from generation to generation shall they dwell therein.'),
(14, 23, 34, 17, 'And He hath cast for them a lot, And His hand hath apportioned it to them by line, Unto the age they possess it, To all generations they dwell in it!'),
(11, 23, 34, 17, 'And be cast the lot for them, and his hand divided it to them by line; they shall possess it even forever, to generation and generation they shall dwell in it.'),
(13, 23, 34, 17, 'He has cast the lot for them, and his hand has divided it to them with a measuring line. They shall possess it forever. From generation to generation they will dwell in it.'),
(10, 23, 34, 17, 'He has cast the lot for them, and his hand has divided it to them with a measuring line. They shall possess it forever. From generation to generation they will dwell in it.'),
(1, 23, 34, 17, 'He has allotted their portion; His hand has distributed it by measure. They will possess it forever; they will dwell in it from generation to generation.'),
(5, 23, 34, 17, 'And he has cast lots over them. And his hand has distributed this to them by measure. They will possess it, even unto eternity. From generation to generation, they will dwell in it.'),
(7, 23, 34, 17, 'And he hath cast the lot for them, and his hand hath divided it to them by line: they shall possess it for ever, from generation to generation they shall dwell therein.'),
(4, 23, 35, 1, 'The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.'),
(12, 23, 35, 1, 'The wilderness and the solitary place shall be glad for them; and the desert shall rejoice and blossom as the rose.'),
(3, 23, 35, 1, 'The wilderness and the dry land shall be glad; and the desert shall rejoice, and blossom as the rose.'),
(8, 23, 35, 1, 'The wilderness and the solitary place shall be glad; and the desert shall rejoice, and blossom as the rose.'),
(9, 23, 35, 1, 'The wilderness and the parched land shall be glad; And the desert shall rejoice, and blossom as the rose.'),
(6, 23, 35, 1, 'The wilderness and the dry land shall be gladdened; and the desert shall rejoice, and blossom as the rose.'),
(14, 23, 35, 1, 'They joy from the wilderness and dry place, And rejoice doth the desert, and flourish as the rose,'),
(11, 23, 35, 1, 'The desert and the dryness shall be glad for them; and the sterile region shall rejoice and blossom as the meadow flower.'),
(13, 23, 35, 1, 'The wilderness and the dry land will be glad. The desert will rejoice and blossom like a rose.'),
(10, 23, 35, 1, 'The wilderness and the dry land will be glad. The desert will rejoice and blossom like the crocus.'),
(1, 23, 35, 1, 'The wilderness and the dry land will be glad; the desert will rejoice and blossom like a rose.'),
(5, 23, 35, 1, 'The desolate and impassable land will rejoice, and the place of solitude will exult, and it will flourish like the lily.'),
(7, 23, 35, 1, 'THE land that was desolate and impassable shall be glad, and the wilderness shall rejoice, and shall flourish like the lily.'),
(4, 23, 35, 2, 'It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given to it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.'),
(12, 23, 35, 2, 'It shall blossom abundantly, and rejoice, even with joy and singing: the glory of Lebanon shall be given to it, the excellence of Carmel and Sharon, they shall see the glory of the LORD, and the excellence of our God.'),
(3, 23, 35, 2, 'It shall blossom abundantly, and rejoice even with joy and singing; the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon: they shall see the glory of Jehovah, the excellency of our God.'),
(8, 23, 35, 2, 'It shall blossom abundantly, and rejoice even with joy and singing; the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon: they shall see the glory of the LORD, the excellency of our God.'),
(9, 23, 35, 2, 'It shall blossom abundantly, and rejoice, Even with joy and singing; The glory of Lebanon shall be given unto it, The excellency of Carmel and Sharon; They shall see the glory of the LORD, The excellency of our God.'),
(6, 23, 35, 2, 'It shall blossom abundantly and rejoice even with joy and shouting: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon. They shall see the glory of Jehovah, the excellency of our God.'),
(14, 23, 35, 2, 'Flourishing it doth flourish, and rejoice, Yea, with joy and singing, The honour of Lebanon hath been given to it, The beauty of Carmel and Sharon, They—they see the honour of Jehovah, The majesty of our God.'),
(11, 23, 35, 2, 'Blossoming, it shall blossom and rejoice, also with joy and shouting: the glory of Lebanon was given to it, the majesty of Carmel and Sharon they shall see the glory of Jehovah, the majesty of our God.'),
(13, 23, 35, 2, 'It will blossom abundantly, and rejoice even with joy and singing. Lebanon’s glory Lebanon will be given to it, the excellence of Carmel and Sharon. They will see Yahweh’s glory, the excellence of our God.'),
(10, 23, 35, 2, 'It will blossom abundantly, and rejoice even with joy and singing. Lebanon’s glory Lebanon will be given to it, the excellence of Carmel and Sharon. They will see the LORD’s glory, the excellence of our God.'),
(1, 23, 35, 2, 'It will bloom profusely and rejoice with joy and singing. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon. They will see the glory of the LORD, the splendor of our God.'),
(5, 23, 35, 2, 'It will spring up and blossom, and it will exult with rejoicing and praising. The glory of Lebanon has been given to it, with the beauty of Carmel and Sharon. These will see the glory of the Lord and the beauty of our God.'),
(7, 23, 35, 2, 'It shall bud forth and blossom, and shall rejoice with joy and praise: the glory of Libanus is given to it: the beauty of Carmel, and Saron, they shall see the glory of the Lord, and the beauty of our God.'),
(4, 23, 35, 3, 'Strengthen you the weak hands, and confirm the feeble knees.'),
(12, 23, 35, 3, 'Strengthen ye the weak hands, and confirm the feeble knees.'),
(3, 23, 35, 3, 'Strengthen ye the weak hands, and confirm the feeble knees.'),
(8, 23, 35, 3, 'Strengthen ye the weak hands, and confirm the feeble knees.'),
(9, 23, 35, 3, 'Strengthen ye the weak hands, And make firm the tottering knees.'),
(6, 23, 35, 3, 'Strengthen the weak hands and confirm the tottering knees.'),
(14, 23, 35, 3, 'Strengthen ye the feeble hands, Yea, the stumbling knees strengthen.'),
(11, 23, 35, 3, 'Strengthen the relaxed hands and make firm the feeble knees.'),
(13, 23, 35, 3, 'Strengthen the weak hands, and make firm the feeble knees.'),
(10, 23, 35, 3, 'Strengthen the weak hands, and make firm the feeble knees.'),
(1, 23, 35, 3, 'Strengthen the limp hands and steady the feeble knees!'),
(5, 23, 35, 3, 'Strengthen the lax hands, and confirm the weak knees!'),
(7, 23, 35, 3, 'Strengthen ye the feeble hands, and confirm the weak knees.'),
(4, 23, 35, 4, 'Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompense; he will come and save you.'),
(12, 23, 35, 4, 'Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompense; he will come and save you.'),
(3, 23, 35, 4, 'Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, with the recompense of God; he will come and save you.'),
(8, 23, 35, 4, 'Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, with the recompence of God; he will come and save you.'),
(9, 23, 35, 4, 'Say to them that are of a fearful heart: ‘Be strong, fear not’; Behold, your God will come with vengeance, With the recompense of God He will come and save you.'),
(6, 23, 35, 4, 'Say to them that are of a timid heart, Be strong, fear not; behold your God: vengeance cometh, the recompense of God! He will come himself, and save you.'),
(14, 23, 35, 4, 'Say to the hastened of heart, ‘Be strong, Fear not, lo, your God; vengeance cometh, The recompence of God, He Himself doth come and save you.’'),
(11, 23, 35, 4, 'Say to those hasty of heart, Be strong ye shall not fear; behold, your God will come with vengeance, the recompense of God; he will come and save you.'),
(13, 23, 35, 4, 'Tell those who have a fearful heart, “Be strong. Don’t be afraid. Behold, your God will come with vengeance, God’s retribution. He will come and save you.'),
(10, 23, 35, 4, 'Tell those who have a fearful heart, “Be strong. Do not be afraid. Look, your God will come with vengeance, God’s retribution. He will come and save you.'),
(1, 23, 35, 4, 'Say to those with anxious hearts: “Be strong, do not fear! Behold, your God will come with vengeance. With divine retribution He will come to save you.”'),
(5, 23, 35, 4, 'Say to the fainthearted: “Take courage and fear not! Behold, your God will bring the vindication of retribution. God himself will arrive to save you.”'),
(7, 23, 35, 4, 'Say to the fainthearted: Take courage, and fear not: behold your God will bring the revenge of recompense: God himself will come and will save you.'),
(4, 23, 35, 5, 'Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.'),
(12, 23, 35, 5, 'Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.'),
(3, 23, 35, 5, 'Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.'),
(8, 23, 35, 5, 'Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.'),
(9, 23, 35, 5, 'Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped.'),
(6, 23, 35, 5, 'Then the eyes of the blind shall be opened, and the ears of the deaf be unstopped;'),
(14, 23, 35, 5, 'Then opened are eyes of the blind, And ears of the deaf are unstopped,'),
(11, 23, 35, 5, 'Then shall the eyes of the blind be opened, and the ears of the deaf shall be opened.'),
(13, 23, 35, 5, 'Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped.'),
(10, 23, 35, 5, 'Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped.'),
(1, 23, 35, 5, 'Then the eyes of the blind will be opened and the ears of the deaf unstopped.'),
(5, 23, 35, 5, 'Then the eyes of the blind will be opened, and the ears of the deaf will be cleared.'),
(7, 23, 35, 5, 'Then shall the eyes of the blind be opened, and the ears of the deaf shall be unstopped.'),
(4, 23, 35, 6, 'Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.'),
(12, 23, 35, 6, 'Then shall the lame man leap as a hart, and the tongue of the dumb shall sing: for in the wilderness shall waters break out, and streams in the desert.'),
(3, 23, 35, 6, 'Then shall the lame man leap as a hart, and the tongue of the dumb shall sing; for in the wilderness shall waters break out, and streams in the desert.'),
(8, 23, 35, 6, 'Then shall the lame man leap as an hart, and the tongue of the dumb shall sing: for in the wilderness shall waters break out, and streams in the desert.'),
(9, 23, 35, 6, 'Then shall the lame man leap as a hart, And the tongue of the dumb shall sing; For in the wilderness shall waters break out, And streams in the desert.'),
(6, 23, 35, 6, 'then shall the lame [man] leap as a hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and torrents in the desert.'),
(14, 23, 35, 6, 'Then leap as a hart doth the lame, And sing doth the tongue of the dumb, For broken up in a wilderness have been waters, And streams in a desert.'),
(11, 23, 35, 6, 'Then shall the lame one leap as the stag, and the tongue of the dumb shall give forth the voice: for waters brake forth in the desert, and torrents in the sterile region.'),
(13, 23, 35, 6, 'Then the lame man will leap like a deer, and the tongue of the mute will sing; for waters will break out in the wilderness, and streams in the desert.'),
(10, 23, 35, 6, 'Then the lame man will leap like a deer, and the tongue of the mute will sing; for waters will break out in the wilderness, and streams in the desert.'),
(1, 23, 35, 6, 'Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.'),
(5, 23, 35, 6, 'Then the disabled will leap like a buck, and the tongue of the mute will be untied. For the waters have burst forth in the desert, and torrents in solitary places.'),
(7, 23, 35, 6, 'Then shall the lame man leap as a hart, and the tongue of the dumb shall be free: for waters are broken out in the desert, and streams in the wilderness.'),
(4, 23, 35, 7, 'And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.'),
(12, 23, 35, 7, 'And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.'),
(3, 23, 35, 7, 'And the glowing sand shall become a pool, and the thirsty ground springs of water: in the habitation of jackals, where they lay, shall be grass with reeds and rushes.'),
(8, 23, 35, 7, 'And the glowing sand shall become a pool, and the thirsty ground springs of water: in the habitation of jackals, where they lay, shall be grass with reeds and rushes.'),
(9, 23, 35, 7, 'And the parched land shall become a pool, And the thirsty ground springs of water; In the habitation of jackals herds shall lie down, It shall be an enclosure for reeds and rushes.'),
(6, 23, 35, 7, 'And the mirage shall become a pool, and the thirsty land springs of water: in the habitation of wild dogs, where they lay down, shall be grass with reeds and rushes.'),
(14, 23, 35, 7, 'And the mirage hath become a pond, And the thirsty land fountains of waters, In the habitation of dragons, Its place of couching down, a court for reed and rush.'),
(11, 23, 35, 7, 'And the dry was for a pool, and the thirsty land for fountains of water: in the dwelling of jackals its lying down, an enclosure for the reed and the bulrush'),
(13, 23, 35, 7, 'The burning sand will become a pool, and the thirsty ground springs of water. Grass with reeds and rushes will be in the habitation of jackals, where they lay.'),
(10, 23, 35, 7, 'The burning sand will become a pool, and the thirsty ground springs of water. Grass with reeds and rushes will be in the habitation of jackals, where they lay.'),
(1, 23, 35, 7, 'The parched ground will become a pool, the thirsty land springs of water. In the haunt where jackals once lay, there will be grass and reeds and papyrus.'),
(5, 23, 35, 7, 'And the land that was dry will have a pond, and the thirsty land will have fountains of water. In the hollows where the serpents lived before, there will rise up the greenery of reed and bulrush.'),
(7, 23, 35, 7, 'And that which was dry land, shall become a pool, and the thirsty land springs of water. In the dens where dragons dwell before, shall rise up the verdure of the reed and the bulrush.'),
(4, 23, 35, 8, 'And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.'),
(12, 23, 35, 8, 'And a highway shall be there, and a way, and it shall be called, The way of holiness; the unclean shall not pass over it; but it shall be for those: the way-faring men, though fools, shall not err therein.'),
(3, 23, 35, 8, 'And a highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for the redeemed: the wayfaring men, yea fools, shall not err therein.'),
(8, 23, 35, 8, 'And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, yea fools, shall not err therein.'),
(9, 23, 35, 8, 'And a highway shall be there, and a way, And it shall be called The way of holiness; The unclean shall not pass over it; but it shall be for those; The wayfaring men, yea fools, shall not err therein.'),
(6, 23, 35, 8, 'And a highway shall be there and a way, and it shall be called, The way of holiness: the unclean shall not pass through it; but it shall be for these. Those that go [this] way—even fools,—shall not err [therein].'),
(14, 23, 35, 8, 'And a highway hath been there, and a way, And the ‘way of holiness’ is called to it, Not pass over it doth the unclean, And He Himself is by them, Whoso is going in the way—even fools err not.'),
(11, 23, 35, 8, 'And a highway was there, and a way, and it shall be called to it, A way of holiness; the unclean one shall not pass through it; and it is for them; he going the way, and the foolish shall not err.'),
(13, 23, 35, 8, 'A highway will be there, a road, and it will be called The Holy Way. The unclean shall not pass over it, but it will be for those who walk in the Way. Wicked fools will not go there.'),
(10, 23, 35, 8, 'And a highway will be there, and it will be called the Way of Holiness. The unclean shall not pass over it, but it will be for those who walk in the Way. Wicked fools will not go there.'),
(1, 23, 35, 8, 'And there will be a highway called the Way of Holiness. The unclean will not travel it—only those who walk in the Way—and fools will not stray onto it.'),
(5, 23, 35, 8, 'And there shall be a path and a road in that place. And it will be called the Holy Way. The defiled will not pass through it. For this will be an upright path for you, so much so that the foolish will not wander along it.'),
(7, 23, 35, 8, 'And a path and a way shall be there, and it shall be called the holy way: the unclean shall not pass over it, and this shall be unto you a straight way, so that fools shall not err therein.'),
(4, 23, 35, 9, 'No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:'),
(12, 23, 35, 9, 'No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:'),
(3, 23, 35, 9, 'No lion shall be there, nor shall any ravenous beast go up thereon; they shall not be found there; but the redeemed shall walk there:'),
(8, 23, 35, 9, 'No lion shall be there, nor shall any ravenous beast go up thereon, they shall not be found there; but the redeemed shall walk there:'),
(9, 23, 35, 9, 'No lion shall be there, Nor shall any ravenous beast go up thereon, They shall not be found there; But the redeemed shall walk there;'),
(6, 23, 35, 9, 'No lion shall be there, nor shall ravenous beast go up thereon, nor be found there; but the redeemed shall walk [there].'),
(14, 23, 35, 9, 'No lion is there, yea, a destructive beast Ascendeth it not, it is not found there, And walked have the redeemed,'),
(11, 23, 35, 9, 'The lion shall not be there, and the rapacious beast shall not go up upon it, it shall not be found there; and the redeemed went.'),
(13, 23, 35, 9, 'No lion will be there, nor will any ravenous animal go up on it. They will not be found there; but the redeemed will walk there.'),
(10, 23, 35, 9, 'No lion will be there, nor will any ravenous animal go up on it. They will not be found there; but the redeemed will walk there.'),
(1, 23, 35, 9, 'No lion will be there, and no vicious beast will go up on it. Such will not be found there, but the redeemed will walk upon it.'),
(5, 23, 35, 9, 'There will be no lions in that place, and harmful wild animals will neither climb up to it, nor be found there. Only those who have been freed will walk in that place.'),
(7, 23, 35, 9, 'No lion shall be there, nor shall any mischievous beast go up by it, nor be found there: but they shall walk there that shall be delivered.'),
(4, 23, 35, 10, 'And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy on their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.'),
(12, 23, 35, 10, 'And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.'),
(3, 23, 35, 10, 'and the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away.'),
(8, 23, 35, 10, 'and the ransomed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away.'),
(9, 23, 35, 10, 'And the ransomed of the LORD shall return, And come with singing unto Zion, And everlasting joy shall be upon their heads; They shall obtain gladness and joy, And sorrow and sighing shall flee away.'),
(6, 23, 35, 10, 'And the ransomed of Jehovah shall return, and come to Zion with singing; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away.'),
(14, 23, 35, 10, 'And the ransomed of Jehovah return, And have entered Zion with singing. And joy age-during on their head, Joy and gladness they attain, And fled away have sorrow and sighing!'),
(11, 23, 35, 10, 'And the ransomed of Jehovah shall turn back and come to Zion with a shout of joy and eternal joy upon their heads: and they shall attain joy and gladness, and sorrow and sighing shall flee away.'),
(13, 23, 35, 10, 'The Yahweh’s ransomed ones will return, and come with singing to Zion; and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away.”'),
(10, 23, 35, 10, 'The LORD’s ransomed ones will return, and come with singing to Zion; and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away.”'),
(1, 23, 35, 10, 'So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.'),
(5, 23, 35, 10, 'And the redeemed of the Lord will be converted, and they will return to Zion with praising. And everlasting joy will be upon their heads. They will obtain gladness and rejoicing. For pain and sorrow will flee away.'),
(7, 23, 35, 10, 'And the redeemed of the Lord shall return, and shall come into Sion with praise, and everlasting joy shall be upon their heads: they shall obtain joy and gladness, and sorrow and mourning shall flee away.'),
(4, 23, 36, 1, 'Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defended cities of Judah, and took them.'),
(12, 23, 36, 1, 'Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.'),
(3, 23, 36, 1, 'Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.'),
(8, 23, 36, 1, 'Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the fenced cities of Judah and took them.'),
(9, 23, 36, 1, 'Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.'),
(6, 23, 36, 1, 'And it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.'),
(14, 23, 36, 1, 'And it cometh to pass, in the fourteenth year of king Hezekiah, come up hath Sennacherib king of Asshur against all the fenced cities of Judah, and seizeth them.'),
(11, 23, 36, 1, 'And it will be in the fourteenth year to king Hezekiah, Senherib kind of Assur came up against all the fortified cities of Judah, and he will seize them.'),
(13, 23, 36, 1, 'Now it happened in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria attacked all of the fortified cities of Judah, and captured them.'),
(10, 23, 36, 1, 'Now it happened in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria attacked all of the fortified cities of Judah, and captured them.'),
(1, 23, 36, 1, 'In the fourteenth year of Hezekiah’s reign, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah.'),
(5, 23, 36, 1, 'And it happened that, in the fourteenth year of king Hezekiah, Sennacherib, the king of the Assyrians, went up against all the fortified cities of Judah, and he seized them.'),
(7, 23, 36, 1, 'AND it came to pass in the fourteenth year of king Ezechias, that Sennacherib king of the Assyrians came up against all the fenced cities of Juda, and took them.'),
(4, 23, 36, 2, 'And the king of Assyria sent Rabshakeh from Lachish to Jerusalem to king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field.'),
(12, 23, 36, 2, 'And the king of Assyria sent Rabshakeh from Lachish to Jerusalem against king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field.'),
(3, 23, 36, 2, 'And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field.'),
(8, 23, 36, 2, 'And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field.'),
(9, 23, 36, 2, 'And the king of Assyria sent Rab-shakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fullers’ field.'),
(6, 23, 36, 2, 'And the king of Assyria sent Rab-shakeh from Lachish to Jerusalem, to king Hezekiah, with a strong force. And he stood by the aqueduct of the upper pool, on the highway of the fuller’s field.'),
(14, 23, 36, 2, 'And the king of Asshur sendeth Rabshakeh from Lachish to Jerusalem, unto the king Hezekiah, with a heavy force, and he standeth by the conduit of the upper pool, in the highway of the fuller’s field,'),
(11, 23, 36, 2, 'And the king of Assur will send Rabshakeh from Lachish to Jerusalem to king Hezekiah with a weighty army. And he will stand by the channel of the higher pool in the highway of the fuller’s field.'),
(13, 23, 36, 2, 'The king of Assyria sent Rabshakeh from Lachish to Jerusalem to king Hezekiah with a large army. He stood by the aqueduct from the upper pool in the fuller’s field highway.'),
(10, 23, 36, 2, 'The king of Assyria sent Rabshakeh from Lachish to Jerusalem to king Hezekiah with a large army. He stood by the aqueduct from the upper pool on the highway to the Launderers’ Field.'),
(1, 23, 36, 2, 'And the king of Assyria sent the Rabshakeh, with a great army, from Lachish to King Hezekiah at Jerusalem. And he stopped by the aqueduct of the upper pool, on the road to the Launderer’s Field.'),
(5, 23, 36, 2, 'And the king of the Assyrians sent Rabshakeh from Lachish into Jerusalem, to king Hezekiah, with a great force, and he stood near the aqueduct of the upper pool, at the road to the fuller’s field.'),
(7, 23, 36, 2, 'And the king of the Assyrians sent Rabsaces from Lachis to Jerusalem, to king Ezechias with a great army, and he stood by the conduit of the upper pool in the way of the fuller’s held.'),
(4, 23, 36, 3, 'Then came forth to him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder.'),
(12, 23, 36, 3, 'Then came forth to him Eliakim, Hilkiah’s son, who was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder.'),
(3, 23, 36, 3, 'Then came forth unto him Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder.'),
(8, 23, 36, 3, 'Then came forth unto him Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.'),
(9, 23, 36, 3, 'Then came forth unto him Eliakim the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.'),
(6, 23, 36, 3, 'Then came forth to him Eliakim the son of Hilkijah, who was over the household, and Shebna the scribe, and Joah the son of Asaph, the chronicler.'),
(14, 23, 36, 3, 'and go forth unto him doth Eliakim son of Hilkiah, who is over the house, and Shebna the scribe, and Joah son of Asaph, the remembrancer.'),
(11, 23, 36, 3, 'And Eliakim, son of Hilkiah, will come forth, who was over the house, and Shebna the scribe, and Joah Asaph’s son, remembering.'),
(13, 23, 36, 3, 'Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder came out to him.'),
(10, 23, 36, 3, 'Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder came out to him.'),
(1, 23, 36, 3, 'Then Eliakim son of Hilkiah the palace administrator, Shebna the scribe, and Joah son of Asaph the recorder, went out to him.'),
(5, 23, 36, 3, 'And those who went to him were Eliakim, son of Hilkiah, who was over the house, and Shebna, the scribe, and Joah, son of Asaph, the historian.'),
(7, 23, 36, 3, 'And there went out to him Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.'),
(4, 23, 36, 4, 'And Rabshakeh said to them, Say you now to Hezekiah, Thus said the great king, the king of Assyria, What confidence is this wherein you trust?'),
(12, 23, 36, 4, 'And Rabshakeh said to them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this in which thou trustest?'),
(3, 23, 36, 4, 'And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?'),
(8, 23, 36, 4, 'And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, what confidence is this wherein thou trustest?'),
(9, 23, 36, 4, 'And Rab-shakeh said unto them: ‘Say ye now to Hezekiah: Thus saith the great king, the king of Assyria: What confidence is this wherein thou trustest?'),
(6, 23, 36, 4, 'And Rab-shakeh said to them, Say now to Hezekiah, Thus says the great king, the king of Assyria: What confidence is this in which thou trustest?'),
(14, 23, 36, 4, 'And Rabshakeh saith unto them, ‘Say ye, I pray you, unto Hezekiah, ‘Thus said the great king, the king of Asshur, What is this confidence in which thou hast confided?'),
(11, 23, 36, 4, 'And Rabshakeh will say to them, Say now to Hezekiah, Thus said the king, the great king of Assur, What this trust in which thou trustedst?'),
(13, 23, 36, 4, 'Rabshakeh said to them, “Now tell Hezekiah, ‘Thus says the great king, the king of Assyria, “What confidence is this in which you trust?'),
(10, 23, 36, 4, 'Rabshakeh said to them, “Now tell Hezekiah, ‘Thus says the great king, the king of Assyria, “What confidence is this in which you trust?'),
(1, 23, 36, 4, 'The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?'),
(5, 23, 36, 4, 'And Rabshakeh said to them: “Tell Hezekiah: Thus says the great king, the king of the Assyrians: What is this faith in which you believe?'),
(7, 23, 36, 4, 'And Rabsaces said to them: Tell Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence wherein thou trustest?'),
(4, 23, 36, 5, 'I say, say you, (but they are but vain words) I have counsel and strength for war: now on whom do you trust, that you rebel against me?'),
(12, 23, 36, 5, 'I say, sayest thou (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?'),
(3, 23, 36, 5, 'I say, thy counsel and strength for the war are but vain words: now on whom dost thou trust, that thou hast rebelled against me?'),
(8, 23, 36, 5, 'I say, thy counsel and strength for the war are but vain words: now on whom dost thou trust, that thou hast rebelled against me?'),
(9, 23, 36, 5, 'I said: It is but vain words; for counsel and strength are for the war. Now on whom dost thou trust, that thou hast rebelled against me?'),
(6, 23, 36, 5, 'Thou sayest, but it is a word of the lips, [There is] counsel and strength for war. Now on whom dost thou rely, that thou hast revolted against me?'),
(14, 23, 36, 5, 'I have said: Only, a word of the lips! counsel and might are for battle: now, on whom hast thou trusted, that thou hast rebelled against me?'),
(11, 23, 36, 5, 'I said, (also a word of the lips) Counsel and strength for the war; now upon whom trustedst thou that thou didst rebel against me?'),
(13, 23, 36, 5, 'I say that your counsel and strength for the war are only vain words. Now in whom do you trust, that you have rebelled against me?'),
(10, 23, 36, 5, 'Do you think that empty words are strategy and power for war? Now in whom do you trust, that you have rebelled against me?'),
(1, 23, 36, 5, 'You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me?'),
(5, 23, 36, 5, 'And by what counsel or strength would you prepare to rebel? In whom do you have faith, so much so that you would withdraw from me?'),
(7, 23, 36, 5, 'Or with what counsel or strength dost thou prepare for war? on whom dost thou trust, that thou art revolted from me?'),
(4, 23, 36, 6, 'See, you trust in the staff of this broken reed, on Egypt; where on if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.'),
(12, 23, 36, 6, 'Lo, thou trustest in the staff of this broken reed, on Egypt; on which if a man lean, it will enter his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.'),
(3, 23, 36, 6, 'Behold, thou trustest upon the staff of this bruised reed, even upon Egypt, whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him.'),
(8, 23, 36, 6, 'Behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him.'),
(9, 23, 36, 6, 'Behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it; so is Pharaoh king of Egypt to all that trust on him.'),
(6, 23, 36, 6, 'Behold, thou reliest upon the staff of that broken reed, upon Egypt, on which if a man lean, it goes into his hand, and pierces it: so is Pharaoh king of Egypt to all that rely upon him.'),
(14, 23, 36, 6, 'Lo, thou hast trusted on the staff of this broken reed—on Egypt—which a man leaneth on, and it hath gone into his hand, and pierced it—so is Pharaoh king of Egypt to all those trusting on him.'),
(11, 23, 36, 6, 'Behold, thou trustedst upon the staff of this broken reed, upon Egypt; which, shall a man rest upon it, it was into his hand and pierced it: thus Pharaoh king of Egypt to all trusting upon him.'),
(13, 23, 36, 6, 'Behold, you trust in the staff of this bruised reed, even in Egypt, which if a man leans on it, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.'),
(10, 23, 36, 6, 'Look, you trust in the staff of this bruised reed, even in Egypt, which if a man leans on it, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.'),
(1, 23, 36, 6, 'Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.'),
(5, 23, 36, 6, 'Behold, you are trusting in Egypt, in that broken staff of a reed. But if a man were to lean against it, it would enter his hand and pierce it. So is Pharaoh, the king of Egypt, to all who trust in him.'),
(7, 23, 36, 6, 'Lo thou trustest upon this broken staff of a reed, upon Egypt: upon which if a man lean, it will go into his hand, and pierce it: so is Pharao king or Egypt to all that trust in him.'),
(4, 23, 36, 7, 'But if you say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah has taken away, and said to Judah and to Jerusalem, You shall worship before this altar?'),
(12, 23, 36, 7, 'But if thou shalt say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?'),
(3, 23, 36, 7, 'But if thou say unto me, We trust in Jehovah our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar?'),
(8, 23, 36, 7, 'But if thou say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar?'),
(9, 23, 36, 7, 'But if thou say unto me: We trust in the LORD our God; is not that He, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem: Ye shall worship before this altar?'),
(6, 23, 36, 7, 'And if thou say to me, We rely upon Jehovah our God: is it not he, whose high places and whose altars Hezekiah has removed, saying to Judah and Jerusalem, Ye shall worship before this altar?'),
(14, 23, 36, 7, '‘And dost thou say unto me, Unto Jehovah our God we have trusted? is it not He, whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar ye do bow yourselves?'),
(11, 23, 36, 7, 'And if thou shalt say to me, We trusted to Jehovah our God: is it not he whom Hezekiah turned away his heights, and his altars, and he will say to Judah and to Jerusalem, Before this altar shall ye worship?'),
(13, 23, 36, 7, 'But if you tell me, ‘We trust in Yahweh our God,’ isn’t that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar?’”'),
(10, 23, 36, 7, 'But if you tell me, ‘We trust in the LORD our God,’ isn’t that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar?’”'),
(1, 23, 36, 7, 'But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, ‘You must worship before this altar’?'),
(5, 23, 36, 7, 'But if you answer me by saying: ‘We trust in the Lord our God.’ Is it not his high places and altars that Hezekiah has taken away? And he has said to Judah and to Jerusalem, ‘You shall worship before this altar.’'),
(7, 23, 36, 7, 'But if thou wilt answer me: We trust in the Lord our God: is it not he whose high places and altars Ezechias hath taken away, and hath said to Juda and Jerusalem: You shall worship before this altar?'),
(4, 23, 36, 8, 'Now therefore give pledges, I pray you, to my master the king of Assyria, and I will give you two thousand horses, if you be able on your part to set riders on them.'),
(12, 23, 36, 8, 'Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou canst on thy part set riders upon them.'),
(3, 23, 36, 8, 'Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.'),
(8, 23, 36, 8, 'Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.'),
(9, 23, 36, 8, 'Now therefore, I pray thee, make a wager with my master, the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.'),
(6, 23, 36, 8, 'And now engage, I pray thee, with my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.'),
(14, 23, 36, 8, '‘And now, negotiate, I pray thee, with my lord the king of Asshur, and I give to thee two thousand horses, if thou art able to put for thee riders on them.'),
(11, 23, 36, 8, 'And now, become surety now, to my lord the king of Assur, and I will give to thee two thousand horses if thou shalt be able to give to thee riders upon them.'),
(13, 23, 36, 8, 'Now therefore, please make a pledge to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.'),
(10, 23, 36, 8, 'Now therefore, please make a pledge to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.'),
(1, 23, 36, 8, 'Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses—if you can put riders on them!'),
(5, 23, 36, 8, 'And now, hand yourselves over to my lord, the king of the Assyrians, and I will give you two thousand horses, and you will not be able to find riders for them on your own.'),
(7, 23, 36, 8, 'And now deliver thyself up to my lord the king of the Assyrians, and I will give thee two thousand horses, and thou wilt not be able on thy part to find riders for them.'),
(4, 23, 36, 9, 'How then will you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen?'),
(12, 23, 36, 9, 'How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?'),
(3, 23, 36, 9, 'How then canst thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?'),
(8, 23, 36, 9, 'How then canst thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?'),
(9, 23, 36, 9, 'How then canst thou turn away the face of one captain, even of the least of my master’s servants? yet thou puttest thy trust on Egypt for chariots and for horsemen!'),
(6, 23, 36, 9, 'How then wilt thou turn away the face of one captain of the least of my master’s servants? And thou reliest upon Egypt for chariots and for horsemen!'),
(14, 23, 36, 9, 'And how dost thou turn back the face of one captain of the least of the servants of my lord, and dost trust for thee on Egypt, for chariot and for horsemen?'),
(11, 23, 36, 9, 'And how wilt thou turn back the face of one prefect of the servants of my lord, the smallest of them, aid trust for thee upon Egypt for chariot and for horsemen?'),
(13, 23, 36, 9, 'How then can you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen?'),
(10, 23, 36, 9, 'How then can you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen?'),
(1, 23, 36, 9, 'For how can you repel a single officer among the least of my master’s servants when you depend on Egypt for chariots and horsemen?'),
(5, 23, 36, 9, 'So how will you withstand the face of the ruler of even one place, of even the least of my lord’s subordinates? But if you trust in Egypt, in four-horse chariots and in horsemen:'),
(7, 23, 36, 9, 'And how wilt thou stand against the face of the judge of one place, of the least of my master’s servants? But if thou trust in Egypt, in chariots and in horsemen:'),
(4, 23, 36, 10, 'And am I now come up without the LORD against this land to destroy it? the LORD said to me, Go up against this land, and destroy it.'),
(12, 23, 36, 10, 'And am I now come up without the LORD against this land to destroy it? the LORD said to me, Go up against this land, and destroy it.'),
(3, 23, 36, 10, 'And am I now come up without Jehovah against this land to destroy it? Jehovah said unto me, Go up against this land, and destroy it.'),
(8, 23, 36, 10, 'And am I now come up without the LORD against this land to destroy it? The LORD said unto me, Go up against this land, and destroy it.'),
(9, 23, 36, 10, 'And am I now come up without the LORD against this land to destroy it? The LORD said unto me: Go up against this land, and destroy it.’'),
(6, 23, 36, 10, 'And now am I come up without Jehovah against this land to destroy it? Jehovah said to me, Go up against this land and destroy it.'),
(14, 23, 36, 10, 'And now, without Jehovah have I come up against this land to destroy it? Jehovah said unto me, Go up unto this land, and thou hast destroyed it.’'),
(11, 23, 36, 10, 'And now came I up without Jehovah against this land to destroy it? Jehovah said to me, Go up against this land and destroy it.'),
(13, 23, 36, 10, 'Have I come up now without Yahweh against this land to destroy it? Yahweh said to me, “Go up against this land, and destroy it.”’”'),
(10, 23, 36, 10, 'Have I come up now without the LORD against this land to destroy it? The LORD said to me, “Go up against this land, and destroy it.”’”'),
(1, 23, 36, 10, 'So now, was it apart from the LORD that I have come up against this land to destroy it? The LORD Himself said to me, ‘Go up against this land and destroy it.’”'),
(5, 23, 36, 10, 'do I intend to go up against this land to destroy it without the Lord? But the Lord said to me, ‘Go up against this land, and destroy it.’ ”'),
(7, 23, 36, 10, 'And am I now come up without the Lord against this land to destroy it? The Lord said to me: Go up against this land, and destroy it.'),
(4, 23, 36, 11, 'Then said Eliakim and Shebna and Joah to Rabshakeh, Speak, I pray you, to your servants in the Syrian language; for we understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall.'),
(12, 23, 36, 11, 'Then said Eliakim and Shebna and Joah to Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and speak not to us in the Jew’s language, in the ears of the people that are on the wall.'),
(3, 23, 36, 11, 'Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall.'),
(8, 23, 36, 11, 'Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall.'),
(9, 23, 36, 11, 'Then said Eliakim and Shebna and Joah unto Rab-shakeh: ‘Speak, I pray thee, unto thy servants in the Aramean language, for we understand it; and speak not to us in the Jews’ language, in the ears of the people that are on the wall.’'),
(6, 23, 36, 11, 'And Eliakim and Shebna and Joah said to Rab-shakeh, Speak, we pray thee, to thy servants in Syriac, for we understand it; and speak not to us in the Jewish [language] in the ears of the people that are upon the wall.'),
(14, 23, 36, 11, 'And Eliakim saith—and Shebna and Joah—unto Rabshakeh, ‘Speak, we pray thee, unto thy servants in Aramaean, for we are understanding; and do not speak unto us in Jewish, in the ears of the people who are on the wall.’'),
(11, 23, 36, 11, 'And Eliakim will say, and Shebna, and Joah, to Rabshakeh, Speak now to thy servants Aramean, for we hear; and thou shalt not speak to us Judaic in the ears of the people who are upon the wall.'),
(13, 23, 36, 11, 'Then Eliakim, Shebna and Joah said to Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and don’t speak to us in the Jews’ language in the hearing of the people who are on the wall.”'),
(10, 23, 36, 11, 'Then Eliakim, Shebna and Joah said to Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in the Judean language in the hearing of the people who are on the wall.”'),
(1, 23, 36, 11, 'Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Do not speak to us in Hebrew in the hearing of the people on the wall.”'),
(5, 23, 36, 11, 'And Eliakim, and Shebna, and Joah said to Rabshakeh: “Speak to your servants in the Syrian language. For we understand it. Do not speak to us in the Jewish language, in the hearing of the people, who are upon the wall.”'),
(7, 23, 36, 11, 'And Eliacim, and Sobna, and Joahe said to Rabsaces: Speak to thy servants in the Syrian tongue: for we understand it: speak not to us in the Jews’ language in the hearing of the people, that are upon the wall.'),
(4, 23, 36, 12, 'But Rabshakeh said, Has my master sent me to your master and to you to speak these words? has he not sent me to the men that sit on the wall, that they may eat their own dung, and drink their own urine with you?'),
(12, 23, 36, 12, 'But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may devour their vilest excretions with you?'),
(3, 23, 36, 12, 'But Rabshakeh said, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men that sit upon the wall, to eat their own dung, and to drink their own water with you?'),
(8, 23, 36, 12, 'But Rabshakeh said, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men that sit upon the wall, to eat their own dung, and to drink their own water with you?'),
(9, 23, 36, 12, 'But Rab-shakeh said: ‘Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men that sit upon the wall, to eat their own dung, and to drink their own water with you?’'),
(6, 23, 36, 12, 'And Rab-shakeh said, Is it to thy master and to thee that my master sent me to speak these words? Is it not to the men that sit on the wall, that they may eat their own dung, and drink their own urine with you?'),
(14, 23, 36, 12, 'And Rabshakeh saith, ‘Unto thy lord, and unto thee, hath my lord sent me to speak these words? is it not for the men—those sitting on the wall to eat their own dung and to drink their own water with you?’'),
(11, 23, 36, 12, 'And Rabshakeh will say, Did my lord send me to thy lord and to thee to speak these words? did he not to the men sitting upon the wall to eat their excrements and to drink their urine with you?'),
(13, 23, 36, 12, 'But Rabshakeh said, “Has my master sent me only to your master and to you, to speak these words, and not to the men who sit on the wall, who will eat their own dung and drink their own urine with you?”'),
(10, 23, 36, 12, 'But Rabshakeh said, “Has my master sent me only to your master and to you, to speak these words, and not to the men who sit on the wall, who will eat their own dung and drink their own urine with you?”'),
(1, 23, 36, 12, 'But the Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?”'),
(5, 23, 36, 12, 'And Rabshakeh said to them: “Has my lord sent me to your lord and to you in order to speak all these words, and not even more so to the men who are sitting on the wall, so that they may eat their own dung and drink their own urine with you?”'),
(7, 23, 36, 12, 'And Rabsaces said to them: Hath my master sent me to thy master and to thee, to speak all these words; and not rather to the men that sit on the wall; that they may eat their own dung, and drink their urine with you?'),
(4, 23, 36, 13, 'Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear you the words of the great king, the king of Assyria.'),
(12, 23, 36, 13, 'Then Rabshakeh stood, and cried with a loud voice in the Jew’s language, and said, Hear ye the words of the great king, the king of Assyria.'),
(3, 23, 36, 13, 'Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria.'),
(8, 23, 36, 13, 'Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria.'),
(9, 23, 36, 13, 'Then Rab-shakeh stood, and cried with a loud voice in the Jews’ language, and said: ‘Hear ye the words of the great king, the king of Assyria.'),
(6, 23, 36, 13, 'And Rab-shakeh stood and cried with a loud voice in the Jewish [language], and said, Hear the words of the great king, the king of Assyria!'),
(14, 23, 36, 13, 'And Rabshakeh standeth and calleth with a great voice in Jewish, and saith, ‘Hear ye the words of the great king, the king of Asshur:'),
(11, 23, 36, 13, 'And Rabshakeh will stand and call with a great voice in Judaic, and say, Hear ye the words of the king, the great king of Assur.'),
(13, 23, 36, 13, 'Then Rabshakeh stood, and called out with a loud voice in the Jews’ language, and said, “Hear the words of the great king, the king of Assyria!'),
(10, 23, 36, 13, 'Then Rabshakeh stood, and called out with a loud voice in the Judean language, and said, “Hear the words of the great king, the king of Assyria.'),
(1, 23, 36, 13, 'Then the Rabshakeh stood and called out loudly in Hebrew: “Hear the words of the great king, the king of Assyria!'),
(5, 23, 36, 13, 'Then Rabshakeh stood up, and he cried out with a loud voice in the Jewish language, and he said: “Listen to the words of the great king, the king of the Assyrians.'),
(7, 23, 36, 13, 'Then Rabsaces stood, and cried out with a loud voice in the Jews’ language, and said: Hear the words of the great king, the king of the Assyrians.'),
(4, 23, 36, 14, 'Thus said the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.'),
(12, 23, 36, 14, 'Thus saith the king, Let not Hezekiah deceive you: for he will not be able to deliver you.'),
(3, 23, 36, 14, 'Thus saith the king, Let not Hezekiah deceive you; for he will not be able to deliver you:'),
(8, 23, 36, 14, 'Thus saith the king, Let not Hezekiah deceive you; for he shall not be able to deliver you:'),
(9, 23, 36, 14, 'Thus saith the king: Let not Hezekiah beguile you, for he will not be able to deliver you;'),
(6, 23, 36, 14, 'Thus says the king: Let not Hezekiah deceive you; for he will not be able to deliver you.'),
(14, 23, 36, 14, 'Thus said the king, Let not Hezekiah lift you up, for he is not able to deliver you;'),
(11, 23, 36, 14, 'Thus said the king, Hezekiah shall not lift up to you, for he will not be able to deliver you.'),
(13, 23, 36, 14, 'Thus says the king, ‘Don’t let Hezekiah deceive you; for he will not be able to deliver you.'),
(10, 23, 36, 14, 'Thus says the king, ‘Do not let Hezekiah deceive you; for he will not be able to deliver you.'),
(1, 23, 36, 14, 'This is what the king says: Do not let Hezekiah deceive you, for he cannot deliver you.'),
(5, 23, 36, 14, 'Thus says the king: Do not let Hezekiah deceive you. For he will not be able to rescue you.'),
(7, 23, 36, 14, 'Thus saith the king: Let not Ezechias deceive you, for he shall not be able to deliver you.'),
(4, 23, 36, 15, 'Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.'),
(12, 23, 36, 15, 'Neither let Hezekiah make you trust in the LORD, saying, the LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.'),
(3, 23, 36, 15, 'neither let Hezekiah make you trust in Jehovah, saying, Jehovah will surely deliver us; this city shall not be given into the hand of the king of Assyria.'),
(8, 23, 36, 15, 'neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us; this city shall not be given into the hand of the king of Assyria.'),
(9, 23, 36, 15, 'neither let Hezekiah make you trust in the LORD, saying: The LORD will surely deliver us; this city shall not be given into the hand of the king of Assyria.'),
(6, 23, 36, 15, 'Neither let Hezekiah make you rely upon Jehovah, saying, Jehovah will certainly deliver us; this city shall not be given into the hand of the king of Assyria.'),
(14, 23, 36, 15, 'and let not Hezekiah make you trust unto Jehovah, saying, Jehovah doth certainly deliver us, this city is not given into the hand of the king of Asshur.'),
(11, 23, 36, 15, 'And Hezekiah shall not cause you to trust to Jehovah, saying, Delivering, Jehovah will deliver us: this city shall not be given into the hand of the king of Assur.'),
(13, 23, 36, 15, 'Don’t let Hezekiah make you trust in Yahweh, saying, “Yahweh will surely deliver us. This city won’t be given into the hand of the king of Assyria.”’'),
(10, 23, 36, 15, 'Do not let Hezekiah make you trust in the LORD, saying, “The LORD will surely deliver us. This city won’t be given into the hand of the king of Assyria.”’'),
(1, 23, 36, 15, 'Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’'),
(5, 23, 36, 15, 'And do not let Hezekiah cause you to trust in the Lord, saying: ‘The Lord will rescue and free us. This city will not be given into the hands of the king of the Assyrians.’'),
(7, 23, 36, 15, 'And let not Ezechias make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hands of the king of the Assyrians.'),
(4, 23, 36, 16, 'Listen not to Hezekiah: for thus said the king of Assyria, Make an agreement with me by a present, and come out to me: and eat you every one of his vine, and every one of his fig tree, and drink you every one the waters of his own cistern;'),
(12, 23, 36, 16, 'Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig-tree, and drink ye every one the waters of his own cistern;'),
(3, 23, 36, 16, 'Hearken not to Hezekiah: for thus saith the king of Assyria, Make your peace with me, and come out to me; and eat ye every one of his vine, and every one of his fig-tree, and drink ye every one the waters of his own cistern;'),
(8, 23, 36, 16, 'Hearken not to Hezekiah: for thus saith the king of Assyria, Make your peace with me, and come out to me; and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern:'),
(9, 23, 36, 16, 'Hearken not to Hezekiah; for thus saith the king of Assyria: Make your peace with me, and come out to me; and eat ye every one of his vine, and every one of his fig-tree, and drink ye every one the waters of his own cistern;'),
(6, 23, 36, 16, 'Hearken not to Hezekiah; for thus says the king of Assyria: Make peace with me and come out to me; and eat every one of his vine, and every one of his fig-tree, and drink every one the waters of his own cistern;'),
(14, 23, 36, 16, '‘Do not hearken unto Hezekiah, for thus said the king of Asshur, Make ye with me a blessing, and come out unto me, and eat ye each of his vine, and each of his fig-tree, and drink ye each the waters of his own well,'),
(11, 23, 36, 16, 'Ye shall not hear to Hezekiah; for thus said the king of Assur, Make to me a blessing, and come forth to me: and eat a man of his vine and a man of his fig tree, and drink ye a man water of his cistern;'),
(13, 23, 36, 16, 'Don’t listen to Hezekiah, for thus says the king of Assyria, ‘Make your peace with me, and come out to me; and each of you eat from his vine, and each one from his fig tree, and each one of you drink the waters of his own cistern;'),
(10, 23, 36, 16, 'Do not listen to Hezekiah, for thus says the king of Assyria, ‘Make your peace with me, and come out to me; and each of you eat from his vine, and each one from his fig tree, and each one of you drink the waters of his own cistern;'),
(1, 23, 36, 16, 'Do not listen to Hezekiah, for this is what the king of Assyria says: Make peace with me and come out to me. Then every one of you will eat from his own vine and his own fig tree, and drink water from his own cistern,'),
(5, 23, 36, 16, 'Do not listen to Hezekiah. For the king of the Assyrians says this: Act with me to your own benefit, and come out to me. And let each one eat from his own vine, and each one from his own fig tree. And let each one drink water from his own well,'),
(7, 23, 36, 16, 'Do not hearken to Ezechias: for thus said the king of the Assyrians: Do with me that which is for your advantage, and come out to me, and eat ye every one of his vine, and every one of his dg tree, and drink ye every one the water of his cistern,'),
(4, 23, 36, 17, 'Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.'),
(12, 23, 36, 17, 'Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.'),
(3, 23, 36, 17, 'until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards.'),
(8, 23, 36, 17, 'until I come and take you away to a laud like your own land, a land of corn and wine, a land of bread and vineyards.'),
(9, 23, 36, 17, 'until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.'),
(6, 23, 36, 17, 'until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.'),
(14, 23, 36, 17, 'till my coming in, and I have taken you unto a land like your own land, a land of corn and wine, a land of bread and vineyards;'),
(11, 23, 36, 17, 'Till my coming and I took you to a land as your land, a land of grain and new wine, a land of bread and vineyards.'),
(13, 23, 36, 17, 'until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards.'),
(10, 23, 36, 17, 'until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards.'),
(1, 23, 36, 17, 'until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards.'),
(5, 23, 36, 17, 'until I arrive and take you away to a land which is like your own: a land of grain and of wine, a land of bread and of vineyards.'),
(7, 23, 36, 17, 'Till I come and take you away to a land, like to your own, a land of corn and of wine, a land of bread and vineyards.'),
(4, 23, 36, 18, 'Beware lest Hezekiah persuade you, saying, the LORD will deliver us. Has any of the gods of the nations delivered his land out of the hand of the king of Assyria?'),
(12, 23, 36, 18, 'Beware lest Hezekiah persuade you, saying, The LORD will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?'),
(3, 23, 36, 18, 'Beware lest Hezekiah persuade you, saying, Jehovah will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?'),
(8, 23, 36, 18, 'Beware lest Hezekiah persuade you, saying, The LORD will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?'),
(9, 23, 36, 18, 'Beware lest Hezekiah persuade you, saying: The LORD will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?'),
(6, 23, 36, 18, 'Let not Hezekiah persuade you, saying, Jehovah will deliver us. Has any of the gods of the nations delivered his land out of the hand of the king of Assyria?'),
(14, 23, 36, 18, 'lest Hezekiah doth persuade you, saying, Jehovah doth deliver us. ‘Have the gods of the nations delivered each his land out of the hand of the king of Asshur?'),
(11, 23, 36, 18, 'Lest Hezekiah shall stimulate you, saying, Jehovah will deliver us. Did each of the gods of the nations deliver his land from the hand of the king of Assur?'),
(13, 23, 36, 18, 'Beware lest Hezekiah persuade you, saying, “Yahweh will deliver us.” Have any of the gods of the nations delivered their lands from the hand of the king of Assyria?'),
(10, 23, 36, 18, 'Beware lest Hezekiah persuade you, saying, “The LORD will deliver us.” Have any of the gods of the nations delivered their lands from the hand of the king of Assyria?'),
(1, 23, 36, 18, 'Do not let Hezekiah mislead you when he says, ‘The LORD will deliver us.’ Has the god of any nation ever delivered his land from the hand of the king of Assyria?'),
(5, 23, 36, 18, 'But you should not let Hezekiah disturb you, saying, ‘The Lord will deliver us.’ Have any of the gods of each of the nations delivered their land from the hand of the king of the Assyrians?'),
(7, 23, 36, 18, 'Neither let Ezechias trouble you, saying: The Lord will deliver us. Have any of the gods of the nations delivered their land out of the hand of the king of the Assyrians?'),
(4, 23, 36, 19, 'Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?'),
(12, 23, 36, 19, 'Where are the gods of Hamath and Arpad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?'),
(3, 23, 36, 19, 'Where are the gods of Hamath and Arpad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?'),
(8, 23, 36, 19, 'Where are the gods of Hamath and Arpad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?'),
(9, 23, 36, 19, 'Where are the gods of Hamath and Arpad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?'),
(6, 23, 36, 19, 'Where are the gods of Hamath and of Arpad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?'),
(14, 23, 36, 19, 'Where are the gods of Hamath and Arpad? Where the gods of Sepharvaim, that they have delivered Samaria out of my hand?'),
(11, 23, 36, 19, 'Where the gods of Hamath and Arpad? where the gods of Sepharvaim? and when have they delivered Shomeron from my hand?'),
(13, 23, 36, 19, 'Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand?'),
(10, 23, 36, 19, 'Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand?'),
(1, 23, 36, 19, 'Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand?'),
(5, 23, 36, 19, 'Where is the god of Hamath and of Arpad? Where is the god of Sepharvaim? Have they freed Samaria from my hand?'),
(7, 23, 36, 19, 'Where is the god of Emath and of Arphad? where is the god of Sepharvaim? have they delivered Samaria out of my hand?'),
(4, 23, 36, 20, 'Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?'),
(12, 23, 36, 20, 'Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?'),
(3, 23, 36, 20, 'Who are they among all the gods of these countries, that have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?'),
(8, 23, 36, 20, 'Who are they among all the gods of these countries, that have delivered their country out of my hand, that the LORD should deliver Jerusalem out of my hand?'),
(9, 23, 36, 20, 'Who are they among all the gods of these countries, that have delivered their country out of my hand, that the LORD should deliver Jerusalem out of my hand?’'),
(6, 23, 36, 20, 'Who are they among all the gods of these countries that have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?'),
(14, 23, 36, 20, 'Who among all the gods of these lands are they who have delivered their land out of my hand, that Jehovah doth deliver Jerusalem out of my hand?’'),
(11, 23, 36, 20, 'Who among all the gods of these lands who delivered their land from my hand, that Jehovah will deliver Jerusalem from my hand?'),
(13, 23, 36, 20, 'Who are they among all the gods of these countries that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?’”'),
(10, 23, 36, 20, 'Who are they among all the gods of these countries that have delivered their country out of my hand, that the LORD should deliver Jerusalem out of my hand?’”'),
(1, 23, 36, 20, 'Who among all the gods of these lands has delivered his land from my hand? How then can the LORD deliver Jerusalem from my hand?”'),
(5, 23, 36, 20, 'Who is there, among all the gods of these lands, who has rescued his land from my hand, so that the Lord would rescue Jerusalem from my hand?”'),
(7, 23, 36, 20, 'Who is there among all the gods of these lands, that hath delivered his country out of my hand, that the Lord may deliver Jerusalem out of my hand?'),
(4, 23, 36, 21, 'But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.'),
(12, 23, 36, 21, 'But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.'),
(3, 23, 36, 21, 'But they held their peace, and answered him not a word; for the king’s commandment was, saying, Answer him not.'),
(8, 23, 36, 21, 'But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.'),
(9, 23, 36, 21, 'But they held their peace, and answered him not a word; for the king’s commandment was, saying: ‘Answer him not.’'),
(6, 23, 36, 21, 'And they were silent, and answered him not a word; for the king’s command was, saying, Answer him not.'),
(14, 23, 36, 21, 'And they keep silent, and have not answered him a word, for a command of the king is, saying, ‘Do not answer him.’'),
(11, 23, 36, 21, 'And they will be silent and not answer him a word: for this the command of the king, saying, Ye shall not answer.'),
(13, 23, 36, 21, 'But they remained silent, and said nothing in reply, for the king’s commandment was, “Don’t answer him.”'),
(10, 23, 36, 21, 'But they remained silent, and said nothing in reply, for the king’s commandment was, “Do not answer him.”'),
(1, 23, 36, 21, 'But the people remained silent and did not answer a word, for Hezekiah had commanded, “Do not answer him.”'),
(5, 23, 36, 21, 'And they remained silent and did not answer a word to him. For the king had commanded them, saying, “You shall not respond to him.”'),
(7, 23, 36, 21, 'And they held their peace, and answered him not a word. For the king had commanded, saying: answer him not.'),
(4, 23, 36, 22, 'Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.'),
(12, 23, 36, 22, 'Then came Eliakim the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.'),
(3, 23, 36, 22, 'Then came Eliakim the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.'),
(8, 23, 36, 22, 'Then came Eliakim the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.'),
(9, 23, 36, 22, 'Then came Eliakim the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rab-shakeh.'),
(6, 23, 36, 22, 'And Eliakim the son of Hilkijah, who was over the household, and Shebna the scribe, and Joah the son of Asaph, the chronicler, came to Hezekiah, with their garments rent, and told him the words of Rab-shakeh.'),
(14, 23, 36, 22, 'And Eliakim son of Hilkiah, who is over the house, cometh in, and Shebna the scribe, and Joah son of Asaph, the remembrancer, unto Hezekiah with rent garments, and they declare to him the words of Rabshakeh.'),
(11, 23, 36, 22, 'And Eliakim son of Hilkiah who was over the house, will go in, and Shebna the scribe, and Joah son of Asaph, remembering, to Hezekiah, their garments rent, and they will announce to him the words of Rabshakeh.'),
(13, 23, 36, 22, 'Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of Rabshakeh.'),
(10, 23, 36, 22, 'Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of Rabshakeh.'),
(1, 23, 36, 22, 'Then Hilkiah’s son Eliakim the palace administrator, Shebna the scribe, and Asaph’s son Joah the recorder came to Hezekiah with their clothes torn, and they relayed to him the words of the Rabshakeh.'),
(5, 23, 36, 22, 'And Eliakim, son of Hilkiah, who was over the house, and Shebna, the scribe, and Joah, son of Asaph, the historian, entered to Hezekiah with their garments rent, and they reported to him the words of Rabshakeh.'),
(7, 23, 36, 22, 'And Eliacim the son of Helcias, that was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, went in to Ezechias with their garments rent, and told him the words of Rabsaces.'),
(4, 23, 37, 1, 'And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.'),
(12, 23, 37, 1, 'And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.'),
(3, 23, 37, 1, 'And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of Jehovah.'),
(8, 23, 37, 1, 'And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.'),
(9, 23, 37, 1, 'And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.'),
(6, 23, 37, 1, 'And it came to pass when king Hezekiah heard [it], that he rent his garments, and covered himself with sackcloth, and went into the house of Jehovah.'),
(14, 23, 37, 1, 'And it cometh to pass, at the king Hezekiah’s hearing, that he rendeth his garments, and covereth himself with sackcloth, and entereth the house of Jehovah,'),
(11, 23, 37, 1, 'And it will be when king Hezekiah heard, and he will rend his garments, and he will be covered with sackcloth and go in to the house of Jehovah.'),
(13, 23, 37, 1, 'It happened, when king Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into Yahweh’s house.'),
(10, 23, 37, 1, 'It happened, when king Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the LORD’s house.'),
(1, 23, 37, 1, 'On hearing this report, King Hezekiah tore his clothes, put on sackcloth, and entered the house of the LORD.'),
(5, 23, 37, 1, 'And it happened that, when king Hezekiah had heard this, he rent his garments, and he wrapped himself in sackcloth, and he entered the house of the Lord.'),
(7, 23, 37, 1, 'AND it came to pass, when king Ezechias had heard it, that he rent his garments and covered himself with sackcloth, and went into the house of the Lord.'),
(4, 23, 37, 2, 'And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, to Isaiah the prophet the son of Amoz.'),
(12, 23, 37, 2, 'And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, to Isaiah the prophet the son of Amoz.'),
(3, 23, 37, 2, 'And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz.'),
(8, 23, 37, 2, 'And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz.'),
(9, 23, 37, 2, 'And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz.'),
(6, 23, 37, 2, 'And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to the prophet Isaiah the son of Amoz.'),
(14, 23, 37, 2, 'and sendeth Eliakim, who is over the house, and Shebna the scribe, and the elders of the priests, covering themselves with sackcloth, unto Isaiah son of Amoz the prophet,'),
(11, 23, 37, 2, 'And he will send Eliakim who was over the house, and Shebna the scribe, and the old men of the priests covered with sackcloth, to Isaiah, son of Amos, the prophet.'),
(13, 23, 37, 2, 'He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz.'),
(10, 23, 37, 2, 'He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz.'),
(1, 23, 37, 2, 'And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz'),
(5, 23, 37, 2, 'And he sent Eliakim, who was over the house, and Shebna, the scribe, and the elders of the priests, covered with sackcloth, to Isaiah, the son of Amoz, the prophet.'),
(7, 23, 37, 2, 'And he sent Eliacim who was over the house, and Sobna the scribe, and the ancients of the priests covered with sackcloth, to Isaias the son of Amos the prophet.'),
(4, 23, 37, 3, 'And they said to him, Thus said Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.'),
(12, 23, 37, 3, 'And they said to him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.'),
(3, 23, 37, 3, 'And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.'),
(8, 23, 37, 3, 'And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely: for the children are come to the birth, and there is not strength to bring forth.'),
(9, 23, 37, 3, 'And they said unto him: ‘Thus saith Hezekiah: This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.'),
(6, 23, 37, 3, 'And they said to him, Thus says Hezekiah: This day is a day of trouble, and of rebuke, and of reviling; for the children are come to the birth, and there is not strength to bring forth.'),
(14, 23, 37, 3, 'and they say unto him, ‘Thus said Hezekiah, A day of distress, and rebuke, and despising, is this day; for come have sons unto the birth, and power there is not to bear.'),
(11, 23, 37, 3, 'And they will say to him, Thus said Hezekiah, A day of straits and chastisement and reproach, this day; for the sons came even to the breaking forth and not strength to bring forth.'),
(13, 23, 37, 3, 'They said to him, “Thus says Hezekiah, ‘This day is a day of trouble, and of rebuke, and of rejection; for the children have come to the birth, and there is no strength to bring forth.'),
(10, 23, 37, 3, 'They said to him, “Thus says Hezekiah, ‘This day is a day of trouble, and of rebuke, and of rejection; for the children have come to the birth, and there is no strength to bring forth.'),
(1, 23, 37, 3, 'to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.'),
(5, 23, 37, 3, 'And they said to him: “Thus says Hezekiah: This day is a day of tribulation, and of rebuke, and of blasphemy. For the sons have arrived at the time for birth, but there is not enough strength to bring them forth.'),
(7, 23, 37, 3, 'And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.'),
(4, 23, 37, 4, 'It may be the LORD your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to reproach the living God, and will reprove the words which the LORD your God has heard: why lift up your prayer for the remnant that is left.'),
(12, 23, 37, 4, 'It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.'),
(3, 23, 37, 4, 'It may be Jehovah thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.'),
(8, 23, 37, 4, 'It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will rebuke the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.'),
(9, 23, 37, 4, 'It may be the LORD thy God will hear the words of Rab-shakeh, whom the king of Assyria his master hath sent to taunt the living God, and will rebuke the words which the LORD thy God hath heard; wherefore make prayer for the remnant that is left.’'),
(6, 23, 37, 4, 'It may be Jehovah thy God will hear the words of Rab-shakeh, whom the king of Assyria his master has sent to reproach the living God, and will rebuke the words which Jehovah thy God hath heard. Therefore lift up a prayer for the remnant that is left.'),
(14, 23, 37, 4, '‘It may be Jehovah thy God doth hear the words of Rabshakeh with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.’'),
(11, 23, 37, 4, 'Perhaps Jehovah thy God will hear the words of Rabshakeh whom his lord the king of Assur sent him to reproach the living God, and judge upon the words which Jehovah thy God heard; and lift thou up a prayer for the remnant being found.'),
(13, 23, 37, 4, 'It may be Yahweh your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.’”'),
(10, 23, 37, 4, 'It may be the LORD your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which the LORD your God has heard. Therefore lift up your prayer for the remnant that is left.’”'),
(1, 23, 37, 4, 'Perhaps the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.”'),
(5, 23, 37, 4, 'Perhaps, somehow, the Lord your God will hear the words of Rabshakeh, whom the king of the Assyrians, his lord, has sent to blaspheme the living God, and will rebuke the words that the Lord your God has heard. Therefore, lift up your prayers on behalf of the remnant which has been left behind.”'),
(7, 23, 37, 4, 'It may be the Lord thy God will hear the words of Rabsaces, whom the king of the Assyrians his master hath sent to blaspheme the living God, and to reproach with words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.'),
(4, 23, 37, 5, 'So the servants of king Hezekiah came to Isaiah.'),
(12, 23, 37, 5, 'So the servants of king Hezekiah came to Isaiah.'),
(3, 23, 37, 5, 'So the servants of king Hezekiah came to Isaiah.'),
(8, 23, 37, 5, 'So the servants of king Hezekiah came to Isaiah.'),
(9, 23, 37, 5, 'So the servants of king Hezekiah came to Isaiah.'),
(6, 23, 37, 5, 'And the servants of king Hezekiah came to Isaiah.'),
(14, 23, 37, 5, 'And the servants of king Hezekiah come in unto Isaiah,'),
(11, 23, 37, 5, 'And the servants of king Hezekiah will come to Isaiah.'),
(13, 23, 37, 5, 'So the servants of king Hezekiah came to Isaiah.'),
(10, 23, 37, 5, 'So the servants of king Hezekiah came to Isaiah.'),
(1, 23, 37, 5, 'So the servants of King Hezekiah went to Isaiah,'),
(5, 23, 37, 5, 'And so the servants of king Hezekiah went to Isaiah.'),
(7, 23, 37, 5, 'And the servants of Ezechias came to Isaias.'),
(4, 23, 37, 6, 'And Isaiah said to them, Thus shall you say to your master, Thus said the LORD, Be not afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.'),
(12, 23, 37, 6, 'And Isaiah said to them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, with which the servants of the king of Assyria have blasphemed me.'),
(3, 23, 37, 6, 'And Isaiah said unto them, Thus shall ye say to your master, Thus saith Jehovah, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.'),
(8, 23, 37, 6, 'And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king Assyria have blasphemed me.'),
(9, 23, 37, 6, 'And Isaiah said unto them: ‘Thus shall ye say to your master: Thus saith the LORD: Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed Me.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 23, 37, 6, 'And Isaiah said to them, Thus shall ye say to your master, Thus saith Jehovah: Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.'),
(14, 23, 37, 6, 'and Isaiah saith unto them, ‘Thus do ye say unto your lord, Thus said Jehovah, Be not afraid because of the words that thou hast heard, with which the servants of the king of Asshur have reviled Me.'),
(11, 23, 37, 6, 'And Isaiah will say to them, Thus shall ye say to your lord, Thus said Jehovah, Thou shalt not fear from the face of the words which thou heardest which the boys of the king of Assur reviled me.'),
(13, 23, 37, 6, 'Isaiah said to them, “Tell your master, ‘Thus says Yahweh, “Don’t be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.'),
(10, 23, 37, 6, 'Isaiah said to them, “Tell your master, ‘Thus says the LORD, “Do not be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.'),
(1, 23, 37, 6, 'who replied, “Tell your master that this is what the LORD says: ‘Do not be afraid of the words you have heard, with which the servants of the king of Assyria have blasphemed Me.'),
(5, 23, 37, 6, 'And Isaiah said to them: “You shall say this to your lord: Thus says the Lord: Do not be afraid to face the words that you have heard, by which the servants of the king of the Assyrians blasphemed me.'),
(7, 23, 37, 6, 'And Isaias said to them: Thus shall you say to your master: Thus saith the Lord: Be not afraid of the words that thou hast heard, with which the servants of the king of the Assyrians have blasphemed me.'),
(4, 23, 37, 7, 'Behold, I will send a blast on him, and he shall hear a rumor, and return to his own land; and I will cause him to fall by the sword in his own land.'),
(12, 23, 37, 7, 'Behold, I will send a blast upon him, and he shall hear a rumor, and return to his own land; and I will cause him to fall by the sword in his own land.'),
(3, 23, 37, 7, 'Behold, I will put a spirit in him, and he shall hear tidings, and shall return unto his own land; and I will cause him to fall by the sword in his own land.'),
(8, 23, 37, 7, 'Behold, I will put a spirit in him, and he shall hear a rumour, and shall return unto his own land; and I will cause him to fall by the sword in his own land.'),
(9, 23, 37, 7, 'Behold, I will put a spirit in him, and he shall hear a rumour, and shall return unto his own land; and I will cause him to fall by the sword in his own land.’'),
(6, 23, 37, 7, 'Behold, I will put a spirit into him, and he shall hear tidings, and shall return to his own land; and I will cause him to fall by the sword in his own land.'),
(14, 23, 37, 7, 'Lo, I am giving in him a spirit, and he hath heard a report, and hath turned back unto his land, and I have caused him to fall by the sword in his land.’'),
(11, 23, 37, 7, 'Behold me giving a spirit into him and he heard a report, and he turned back to his land; and I caused him to fall by the sword in his land.'),
(13, 23, 37, 7, 'Behold, I will put a spirit in him and he will hear news, and will return to his own land. I will cause him to fall by the sword in his own land.”’”'),
(10, 23, 37, 7, 'Look, I will put a spirit in him and he will hear news, and will return to his own land. I will cause him to fall by the sword in his own land.”’”'),
(1, 23, 37, 7, 'Behold, I will put a spirit in him so that he will hear a rumor and return to his own land, where I will cause him to fall by the sword.’”'),
(5, 23, 37, 7, 'Behold, I will send a spirit to him, and he will hear a message, and he will return to his own land. And I will cause him to fall by the sword, in his own land.”'),
(7, 23, 37, 7, 'Behold, I will send a spirit upon him, and he shall hear a message, and shall return to his own country, and I will cause him to fall by the sword in his own country.'),
(4, 23, 37, 8, 'So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.'),
(12, 23, 37, 8, 'So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he had departed from Lachish.'),
(3, 23, 37, 8, 'So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.'),
(8, 23, 37, 8, 'So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.'),
(9, 23, 37, 8, 'So Rab-shakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.'),
(6, 23, 37, 8, 'And Rab-shakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he had departed from Lachish.'),
(14, 23, 37, 8, 'And Rabshakeh turneth back and findeth the king of Asshur fighting against Libnah, for he hath heard that he hath journeyed from Lachish.'),
(11, 23, 37, 8, 'And Rabshakeh will turn back and find the king of Assur warring against Libnah: for he heard that he removed from Lachish.'),
(13, 23, 37, 8, 'So Rabshakeh returned, and found the king of Assyria warring against Libnah, for he had heard that he was departed from Lachish.'),
(10, 23, 37, 8, 'So Rabshakeh returned, and found the king of Assyria warring against Libnah, for he had heard that he was departed from Lachish.'),
(1, 23, 37, 8, 'When the Rabshakeh heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.'),
(5, 23, 37, 8, 'Then Rabshakeh returned, and he found the king of the Assyrians fighting against Libnah. For he had heard that he had set out from Lachish.'),
(7, 23, 37, 8, 'And Rabsaces returned, end found the king of the Assyrians besieging Lobna. W For he had heard that he was departed from Lachis.'),
(4, 23, 37, 9, 'And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with you. And when he heard it, he sent messengers to Hezekiah, saying,'),
(12, 23, 37, 9, 'And he heard it said concerning Tirhakah king of Cush, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,'),
(3, 23, 37, 9, 'And he heard say concerning Tirhakah king of Ethiopia, He is come out to fight against thee. And when he heard it, he sent messengers to Hezekiah, saying,'),
(8, 23, 37, 9, 'And he heard say concerning Tirhakah king of Ethiopia, He is come out to fight against thee. And when he heard it, he sent messengers to Hezekiah, saying,'),
(9, 23, 37, 9, 'And he heard say concerning Tirhakah king of Ethiopia: ‘He is come out to fight against thee.’ And when he heard it, he sent messengers to Hezekiah, saying:'),
(6, 23, 37, 9, 'And he heard say of Tirhakah king of Ethiopia, He has come forth to make war with thee. And when he heard [it], he sent messengers to Hezekiah, saying,'),
(14, 23, 37, 9, 'And he heareth concerning Tirhakah king of Cush, saying, ‘He hath come out to fight with thee;’ and he heareth, and sendeth messengers unto Hezekiah, saying,'),
(11, 23, 37, 9, 'And he heard concerning Tirhakah, king of Cush, saying, He came forth to war with thee. And he will hear, and send messengers to Hezekiah, saying,'),
(13, 23, 37, 9, 'He heard news concerning Tirhakah king of Ethiopia, “He has come out to fight against you.” When he heard it, he sent messengers to Hezekiah, saying,'),
(10, 23, 37, 9, 'He heard news concerning Tirhakah king of Ethiopia, “He has come out to fight against you.” When he heard it, he returned and sent messengers to Hezekiah, saying,'),
(1, 23, 37, 9, 'Now Sennacherib had been warned about Tirhakah king of Cush: “He has set out to fight against you.” On hearing this, Sennacherib sent messengers to Hezekiah, saying,'),
(5, 23, 37, 9, 'And he heard from Tirhakah, the king of Ethiopia: “He has gone forth so that he may fight against you.” And when he had heard this, he sent messengers to Hezekiah, saying:'),
(7, 23, 37, 9, 'And he heard say about Tharaca the king of Ethiopia: He is come forth to fight against thee. And when he heard it, he sent messengers to Ezechias, saying:'),
(4, 23, 37, 10, 'Thus shall you speak to Hezekiah king of Judah, saying, Let not your God, in whom you trust, deceive you, saying, Jerusalem shall not be given into the hand of the king of Assyria.'),
(12, 23, 37, 10, 'Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.'),
(3, 23, 37, 10, 'Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.'),
(8, 23, 37, 10, 'Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.'),
(9, 23, 37, 10, 'Thus shall ye speak to Hezekiah king of Judah, saying: Let not thy God in whom thou trustest beguile thee, saying: Jerusalem shall not be given into the hand of the king of Assyria.'),
(6, 23, 37, 10, 'Thus shall ye speak to Hezekiah king of Judah, saying: Let not thy God, upon whom thou reliest, deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.'),
(14, 23, 37, 10, '‘Thus do ye speak unto Hezekiah king of Judah, saying, Let not thy God lift thee up in whom thou art trusting, saying, Jerusalem is not given into the hand of the king of Asshur.'),
(11, 23, 37, 10, 'Thus shall ye say to Hezekiah king of Judah, saying, Thy God in whom thou trustest shall not lift thee up in him, saying, Jerusalem shall not be given into the hand of the king of Assur.'),
(13, 23, 37, 10, '“Thus you shall speak to Hezekiah king of Judah, saying, ‘Don’t let your God in whom you trust deceive you, saying, “Jerusalem won’t be given into the hand of the king of Assyria.”'),
(10, 23, 37, 10, '“Thus you shall speak to Hezekiah king of Judah, saying, ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem won’t be given into the hand of the king of Assyria.”'),
(1, 23, 37, 10, '“Give this message to Hezekiah king of Judah: ‘Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of Assyria.'),
(5, 23, 37, 10, '“You shall say this to Hezekiah, the king of Judah, saying: Do not let your God, in whom you trust, deceive you by saying: ‘Jerusalem will not be given into the hands of the king of the Assyrians.’'),
(7, 23, 37, 10, 'Thus shall you speak to Ezechias the king of Juda, saying: Let not thy God deceive thee, in whom thou trustest, saying: Jerusalem shall not be given into the hands of the king of the Assyrians.'),
(4, 23, 37, 11, 'Behold, you have heard what the kings of Assyria have done to all lands by destroying them utterly; and shall you be delivered?'),
(12, 23, 37, 11, 'Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?'),
(3, 23, 37, 11, 'Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?'),
(8, 23, 37, 11, 'Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?'),
(9, 23, 37, 11, 'Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly; and shalt thou be delivered?'),
(6, 23, 37, 11, 'Behold, thou hast heard what the kings of Assyria have done to all countries, destroying them utterly; and shalt thou be delivered?'),
(14, 23, 37, 11, 'Lo, thou hast heard that which the kings of Asshur have done to all the lands—to devote them—and thou art delivered!'),
(11, 23, 37, 11, 'Behold, thou heardest what the kings of Assur did to all the lands to destroy them; and shalt thou be delivered?'),
(13, 23, 37, 11, 'Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly. Shall you be delivered?'),
(10, 23, 37, 11, 'Look, you have heard what the kings of Assyria have done to all lands, by destroying them utterly. Shall you be delivered?'),
(1, 23, 37, 11, 'Surely you have heard what the kings of Assyria have done to all the other countries, devoting them to destruction. Will you then be spared?'),
(5, 23, 37, 11, 'Behold, you have heard about all that the kings of the Assyrians have done to all the lands that they have conquered, and so, how can you be delivered?'),
(7, 23, 37, 11, 'Behold thou hast heard all that the kings of the Assyrians hare done to all countries which they have destroyed, and canst thou be delivered?'),
(4, 23, 37, 12, 'Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?'),
(12, 23, 37, 12, 'Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden who were in Telassar?'),
(3, 23, 37, 12, 'Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?'),
(8, 23, 37, 12, 'Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?'),
(9, 23, 37, 12, 'Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?'),
(6, 23, 37, 12, 'Have the gods of the nations which my fathers have destroyed delivered them, Gozan, and Haran, and Rezeph, and the children of Eden that were in Thelassar?'),
(14, 23, 37, 12, 'Did the gods of the nations deliver them whom my fathers destroyed—Gozan, and Haran, and Rezeph, and the sons of Eden, who are in Telassar?'),
(11, 23, 37, 12, 'Did the gods of the nations deliver them which my fathers destroyed, Gozan and Haran and Rezeph and the sons of Eden which were in Thelassar?'),
(13, 23, 37, 12, 'Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, Haran, Rezeph, and the children of Eden who were in Telassar?'),
(10, 23, 37, 12, 'Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar?'),
(1, 23, 37, 12, 'Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?'),
(5, 23, 37, 12, 'Have the gods of the nations rescued those whom my fathers have conquered: Gozan, and Haran, and Rezeph, and the sons of Eden who were at Telassar?'),
(7, 23, 37, 12, 'Have the gods of the nations delivered them whom my fathers have destroyed, Gozam, and Haram, and Reseph, and the children of Eden, that were in Thalassar?'),
(4, 23, 37, 13, 'Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?'),
(12, 23, 37, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?'),
(3, 23, 37, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?'),
(8, 23, 37, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?'),
(9, 23, 37, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?’'),
(6, 23, 37, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?'),
(14, 23, 37, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivvah?’'),
(11, 23, 37, 13, 'Where the king of Hamath, and the king of Arpad, and the king to the city of Sepharvaim, Hena and Ivah?'),
(13, 23, 37, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?’”'),
(10, 23, 37, 13, 'Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?’”'),
(1, 23, 37, 13, 'Where are the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah?’”'),
(5, 23, 37, 13, 'Where is the king of Hamath and the king of Arpad, or the king of the city of Sepharvaim, or of Hena and Ivvah?”'),
(7, 23, 37, 13, 'Where is the king of Emath, and the king of Arphad, and the king of the city of Sepharvaim, of Ana, and of Ava?'),
(4, 23, 37, 14, 'And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up to the house of the LORD, and spread it before the LORD.'),
(12, 23, 37, 14, 'And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up to the house of the LORD, and spread it before the LORD.'),
(3, 23, 37, 14, 'And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of Jehovah, and spread it before Jehovah.'),
(8, 23, 37, 14, 'And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.'),
(9, 23, 37, 14, 'And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of the LORD, and spread it before the LORD.'),
(6, 23, 37, 14, 'And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up into the house of Jehovah, and spread it before Jehovah.'),
(14, 23, 37, 14, 'And Hezekiah taketh the letters out of the hand of the messengers, and readeth them, and Hezekiah goeth up to the house of Jehovah, and Hezekiah spreadeth it before Jehovah.'),
(11, 23, 37, 14, 'And Hezekiah will take the letter from the hand of the messengers and read it: and he will go up to the house of Jehovah, and Hezekiah will spread it before Jehovah.'),
(13, 23, 37, 14, 'Hezekiah received the letter from the hand of the messengers and read it. Then Hezekiah went up to Yahweh’s house, and spread it before Yahweh.'),
(10, 23, 37, 14, 'Hezekiah received the letter from the hand of the messengers and read it. Then Hezekiah went up to the LORD’s house, and spread it before the LORD.'),
(1, 23, 37, 14, 'So Hezekiah received the letter from the messengers, read it, and went up to the house of the LORD and spread it out before the LORD.'),
(5, 23, 37, 14, 'And Hezekiah took the letter from the hand of the messengers, and he read it, and he went up to the house of the Lord, and Hezekiah spread it out in the sight of the Lord.'),
(7, 23, 37, 14, 'And Ezechias took the letter from the hand of the messengers, and read it, and went up to the house of the Lord, and Ezechias spread it before the Lord.'),
(4, 23, 37, 15, 'And Hezekiah prayed to the LORD, saying,'),
(12, 23, 37, 15, 'And Hezekiah prayed to the LORD, saying,'),
(3, 23, 37, 15, 'And Hezekiah prayed unto Jehovah, saying,'),
(8, 23, 37, 15, 'And Hezekiah prayed unto the LORD, saying,'),
(9, 23, 37, 15, 'And Hezekiah prayed unto the LORD, saying:'),
(6, 23, 37, 15, 'And Hezekiah prayed to Jehovah, saying,'),
(14, 23, 37, 15, 'And Hezekiah prayeth unto Jehovah, saying,'),
(11, 23, 37, 15, 'And Hezekiah will pray to Jehovah, saying,'),
(13, 23, 37, 15, 'Hezekiah prayed to Yahweh, saying,'),
(10, 23, 37, 15, 'Hezekiah prayed to the LORD, saying,'),
(1, 23, 37, 15, 'And Hezekiah prayed to the LORD:'),
(5, 23, 37, 15, 'And Hezekiah prayed to the Lord, saying:'),
(7, 23, 37, 15, 'And Ezechias prayed to the Lord, saying:'),
(4, 23, 37, 16, 'O LORD of hosts, God of Israel, that dwell between the cherubim, you are the God, even you alone, of all the kingdoms of the earth: you have made heaven and earth.'),
(12, 23, 37, 16, 'O LORD of hosts, God of Israel, that dwellest between the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.'),
(3, 23, 37, 16, 'O Jehovah of hosts, the God of Israel, that sittest above the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.'),
(8, 23, 37, 16, 'O LORD of hosts, the God of Israel, that sittest upon the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.'),
(9, 23, 37, 16, 'O LORD of hosts, the God of Israel, that sittest upon the cherubim, Thou art the God, even Thou alone, of all the kingdoms of the earth; Thou hast made heaven and earth.'),
(6, 23, 37, 16, 'Jehovah of hosts, the God of Israel, who sittest [between] the cherubim, thou, the Same, thou alone art the God of all the kingdoms of the earth: thou hast made the heavens and the earth.'),
(14, 23, 37, 16, 'Jehovah of Hosts, God of Israel, inhabiting the cherubs, Thou art God Himself—Thyself alone—to all kingdoms of the earth, Thou hast made the heavens and the earth.'),
(11, 23, 37, 16, 'Jehovah of armies, God of Israel, dwelling in the cherubim, thou thyself God alone to all the kingdoms of the earth; thou hast made the heavens and the earth.'),
(13, 23, 37, 16, '“Yahweh of Armies, the God of Israel, who is enthroned among the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth.'),
(10, 23, 37, 16, '“LORD of hosts, the God of Israel, who is enthroned among the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth.'),
(1, 23, 37, 16, '“O LORD of Hosts, God of Israel, enthroned above the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth.'),
(5, 23, 37, 16, '“O Lord of hosts, the God of Israel who sits upon the Cherubim: you alone are God of all the kingdoms of the earth. You have made heaven and earth.'),
(7, 23, 37, 16, 'O Lord of hosts, God of Israel, who sittest upon the cherubims, thou alone art the God of all the kingdoms of the earth, thou hast made heaven and earth.'),
(4, 23, 37, 17, 'Incline your ear, O LORD, and hear; open your eyes, O LORD, and see: and hear all the words of Sennacherib, which has sent to reproach the living God.'),
(12, 23, 37, 17, 'Incline thy ear, O LORD, and hear; open thy eyes, O LORD, and see: and hear all the words of Sennacherib, who hath sent to reproach the living God.'),
(3, 23, 37, 17, 'Incline thine ear, O Jehovah, and hear; open thine eyes, O Jehovah, and see; and hear all the words of Sennacherib, who hath sent to defy the living God.'),
(8, 23, 37, 17, 'Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.'),
(9, 23, 37, 17, 'Incline Thine ear, O LORD, and hear; open Thine eyes, O LORD, and see; and hear all the words of Sennacherib, who hath sent to taunt the living God.'),
(6, 23, 37, 17, 'Incline thine ear, O Jehovah, and hear; open, Jehovah, thine eyes, and see; and hear all the words of Sennacherib, who hath sent to reproach the living God.'),
(14, 23, 37, 17, 'Incline, O Jehovah, Thine ear, and hear; open, O Jehovah, Thine eyes and see; and hear Thou all the words of Sennacherib that he hath sent to reproach the living God.'),
(11, 23, 37, 17, 'Bend, O Jehovah, thine ear, and hear; open, O Jehovah, thine eye, and see; and hear all the words of Senherib which he sent to reproach the living God.'),
(13, 23, 37, 17, 'Turn your ear, Yahweh, and hear. Open your eyes, Yahweh, and behold. Hear all of the words of Sennacherib, who has sent to defy the living God.'),
(10, 23, 37, 17, 'Turn your ear, LORD, and hear. Open your eyes, LORD, and look. Hear all of the words of Sennacherib, who has sent to defy the living God.'),
(1, 23, 37, 17, 'Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to all the words that Sennacherib has sent to defy the living God.'),
(5, 23, 37, 17, 'O Lord, incline your ear and listen. O Lord, open your eyes and see. And hear all the words of Sennacherib, which he has sent to blaspheme the living God.'),
(7, 23, 37, 17, 'Incline, O Lord, thy ear, and hear: open, O Lord, thy eyes, and see, and hear all the words of Sennacherib, which he hath sent to blaspheme the living God.'),
(4, 23, 37, 18, 'Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,'),
(12, 23, 37, 18, 'Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,'),
(3, 23, 37, 18, 'Of a truth, Jehovah, the kings of Assyria have laid waste all the countries, and their land,'),
(8, 23, 37, 18, 'Of a truth, LORD, the kings of Assyria have laid waste all the countries, and their land,'),
(9, 23, 37, 18, 'Of a truth, LORD, the kings of Assyria have laid waste all the countries, and their land,'),
(6, 23, 37, 18, 'Of a truth, Jehovah, the kings of Assyria have laid waste all the lands, and their countries,'),
(14, 23, 37, 18, '‘Truly, O Jehovah, kings of Asshur have laid waste all the lands and their land,'),
(11, 23, 37, 18, 'Indeed, O Jehovah, the kings of Assur laid waste all the lands, and their land;'),
(13, 23, 37, 18, 'Truly, Yahweh, the kings of Assyria have destroyed all the countries and their land,'),
(10, 23, 37, 18, 'Truly, LORD, the kings of Assyria have destroyed all the countries and their land,'),
(1, 23, 37, 18, 'Truly, O LORD, the kings of Assyria have laid waste all these countries and their lands.'),
(5, 23, 37, 18, 'For truly, O Lord, the kings of the Assyrians have laid waste to countries and territories.'),
(7, 23, 37, 18, 'For of a truth, O Lord, the kings of the Assyrians have laid waste lands, and their countries.'),
(4, 23, 37, 19, 'And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.'),
(12, 23, 37, 19, 'And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.'),
(3, 23, 37, 19, 'and have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.'),
(8, 23, 37, 19, 'and have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.'),
(9, 23, 37, 19, 'and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.'),
(6, 23, 37, 19, 'and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; and they have destroyed them.'),
(14, 23, 37, 19, 'so as to put their gods into fire—for they are no gods, but work of the hands of man, wood and stone—and they destroy them.'),
(11, 23, 37, 19, 'And he gave their gods into fire; for they were not God but the work of man’s hands, wood and stone: and they will destroy them.'),
(13, 23, 37, 19, 'and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.'),
(10, 23, 37, 19, 'and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.'),
(1, 23, 37, 19, 'They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone—the work of human hands.'),
(5, 23, 37, 19, 'And they have cast their gods into the fire. For these were not gods, but the works of men’s hands, of wood and of stone. And they broke them into pieces.'),
(7, 23, 37, 19, 'And they have cast their gods into the fire, for they were not gods, but the works of men’s hands, of wood and stone: and they broke them in pieces.'),
(4, 23, 37, 20, 'Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that you are the LORD, even you only.'),
(12, 23, 37, 20, 'Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.'),
(3, 23, 37, 20, 'Now therefore, O Jehovah our God, save us from his hand, that all the kingdoms of the earth may know that thou art Jehovah, even thou only.'),
(8, 23, 37, 20, 'Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.'),
(9, 23, 37, 20, 'Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that Thou art the LORD, even Thou only.’'),
(6, 23, 37, 20, 'And now, Jehovah our God, save us out of his hand, that all the kingdoms of the earth may know that thou art Jehovah, thou only.'),
(14, 23, 37, 20, 'And now, Jehovah our God, save us from his hand, and all kingdoms of the earth do know that Thou art Jehovah, Thyself alone.’'),
(11, 23, 37, 20, 'And now, Jehovah our God, save us from his hand, and all the kingdoms of the earth shall know that thou alone art Jehovah.'),
(13, 23, 37, 20, 'Now therefore, Yahweh our God, save us from his hand, that all the kingdoms of the earth may know that you are Yahweh, even you only.”'),
(10, 23, 37, 20, 'Now therefore, LORD our God, save us from his hand, that all the kingdoms of the earth may know that you are the LORD, even you only.”'),
(1, 23, 37, 20, 'And now, O LORD our God, save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God.”'),
(5, 23, 37, 20, 'And now, O Lord our God, save us from his hand. And let all the kingdoms of the earth acknowledge that you alone are Lord.”'),
(7, 23, 37, 20, 'And now, O Lord our God, save us out of his hand: and let all the kingdoms of the earth know, that thou only art the Lord.'),
(4, 23, 37, 21, 'Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus said the LORD God of Israel, Whereas you have prayed to me against Sennacherib king of Assyria:'),
(12, 23, 37, 21, 'Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:'),
(3, 23, 37, 21, 'Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith Jehovah, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria,'),
(8, 23, 37, 21, 'Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria,'),
(9, 23, 37, 21, 'Then Isaiah the son of Amoz sent unto Hezekiah, saying: ‘Thus saith the LORD, the God of Israel: Whereas thou hast prayed to Me against Sennacherib king of Assyria,'),
(6, 23, 37, 21, 'And Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah the God of Israel, Whereas thou hast prayed to me concerning Sennacherib king of Assyria,'),
(14, 23, 37, 21, 'And Isaiah son of Amoz sendeth unto Hezekiah, saying, ‘Thus said Jehovah, God of Israel, That which thou hast prayed unto me concerning Sennacherib king of Asshur—'),
(11, 23, 37, 21, 'And Isaiah son of Amos will send to Hezekiah, saying, Thus said Jehovah God of Israel, Because thou didst pray to me against Senherib the king of Assur.'),
(13, 23, 37, 21, 'Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says Yahweh, the God of Israel, ‘Because you have prayed to me against Sennacherib king of Assyria,'),
(10, 23, 37, 21, 'Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the LORD, the God of Israel, ‘Because you have prayed to me against Sennacherib king of Assyria,'),
(1, 23, 37, 21, 'Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: Because you have prayed to Me concerning Sennacherib king of Assyria,'),
(5, 23, 37, 21, 'And Isaiah, the son of Amoz, sent to Hezekiah, saying: “Thus says the Lord, the God of Israel: Because of what you have prayed to me about Sennacherib, the king of the Assyrians,'),
(7, 23, 37, 21, 'And Isaias the son of Amos sent to Ezechias, saying: Thus saith the Lord the God of Israel: For the prayer thou hast made to me concerning Sennacherib the king of the Assyrians:'),
(4, 23, 37, 22, 'This is the word which the LORD has spoken concerning him; The virgin, the daughter of Zion, has despised you, and laughed you to scorn; the daughter of Jerusalem has shaken her head at you.'),
(12, 23, 37, 22, 'This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and derided thee; the daughter of Jerusalem hath shaken her head at thee.'),
(3, 23, 37, 22, 'this is the word which Jehovah hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.'),
(8, 23, 37, 22, 'this is the word which the LORD hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.'),
(9, 23, 37, 22, 'this is the word which the LORD hath spoken concerning him:  The virgin daughter of Zion Hath despised thee and laughed thee to scorn; The daughter of Jerusalem Hath shaken her head at thee.'),
(6, 23, 37, 22, 'this is the word which Jehovah hath spoken against him: The virgin-daughter of Zion despiseth thee, laugheth thee to scorn; the daughter of Jerusalem shaketh her head at thee.'),
(14, 23, 37, 22, 'this is the word that Jehovah spake concerning him: Trampled on thee, laughed at thee, Hath the virgin daughter of Zion, Behind thee shaken the head hath the daughter of Jerusalem.'),
(11, 23, 37, 22, 'This the word that Jehovah spake concerning him: The virgin daughter of Zion despising to thee, deriding to thee; the daughter of Jerusalem shook her head after thee.'),
(13, 23, 37, 22, 'this is the word which Yahweh has spoken concerning him. The virgin daughter of Zion has despised you and ridiculed you. The daughter of Jerusalem has shaken her head at you.'),
(10, 23, 37, 22, 'this is the word which the LORD has spoken concerning him. The virgin daughter of Zion has despised you and ridiculed you. The daughter of Jerusalem has shaken her head at you.'),
(1, 23, 37, 22, 'this is the word that the LORD has spoken against him: ‘The Virgin Daughter of Zion despises you and mocks you; the Daughter of Jerusalem shakes her head behind you.'),
(5, 23, 37, 22, 'this is the word that the Lord has spoken over him: The virgin daughter of Zion has despised you and mocked you. The daughter of Jerusalem has shaken her head at you.'),
(7, 23, 37, 22, 'This is the word which the Lord hath spoken of him: The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged the head after thee.'),
(4, 23, 37, 23, 'Whom have you reproached and blasphemed? and against whom have you exalted your voice, and lifted up your eyes on high? even against the Holy One of Israel.'),
(12, 23, 37, 23, 'Whom hast thou reproached and blasphemed; and against whom hast thou exalted thy voice, and lifted thy eyes on high? even against the Holy One of Israel.'),
(3, 23, 37, 23, 'Whom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? even against the Holy One of Israel.'),
(8, 23, 37, 23, 'Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? even against the Holy One of Israel.'),
(9, 23, 37, 23, 'Whom hast thou taunted and blasphemed? And against whom hast thou exalted thy voice? Yea, thou hast lifted up thine eyes on high, Even against the Holy One of Israel!'),
(6, 23, 37, 23, 'Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy One of Israel hast thou lifted up thine eyes on high.'),
(14, 23, 37, 23, 'Whom hast thou reproached and reviled? And against whom lifted up the voice? Yea, thou dost lift up on high thine eyes Against the Holy One of Israel.'),
(11, 23, 37, 23, 'Whom didst thou reproach and revile, and against whom didst thou raise up the voice, and wilt thou lift up thine eyes on high to the Holy One of Israel?'),
(13, 23, 37, 23, 'Whom have you defied and blasphemed? Against whom have you exalted your voice and lifted up your eyes on high? Against the Holy One of Israel.'),
(10, 23, 37, 23, 'Whom have you defied and blasphemed? Against whom have you exalted your voice and lifted up your eyes on high? Against the Holy One of Israel.'),
(1, 23, 37, 23, 'Whom have you taunted and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel!'),
(5, 23, 37, 23, 'Whom have you insulted? And whom have you blasphemed? And against whom have you lifted up your voice and raised up your eyes on high? Against the Holy One of Israel!'),
(7, 23, 37, 23, 'Whom hast thou reproached, and whom hast thou blasphemed, and against whom hast thou exalted thy voice, and lifted up thy eyes on high? Against the Holy One of Israel.'),
(4, 23, 37, 24, 'By your servants have you reproached the Lord, and have said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.'),
(12, 23, 37, 24, 'By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots have I come up to the hight of the mountains, to the sides of Lebanon; and I will cut down its tall cedars, and its choice fir-trees: and I will enter into the hight of its border, and the forest of its Carmel.'),
(3, 23, 37, 24, 'By thy servants hast thou defied the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice fir-trees thereof; and I will enter into its farthest height, the forest of its fruitful field;'),
(8, 23, 37, 24, 'By thy servants hast thou reproached the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into his farthest height, the forest of his fruitful field.'),
(9, 23, 37, 24, 'By thy servants hast thou taunted the Lord, And hast said: With the multitude of my chariots Am I come up to the height of the mountains, To the innermost parts of Lebanon; And I have cut down the tall cedars thereof, And the choice cypress-trees thereof; And I have entered into his farthest height, The forest of his fruitful field.'),
(6, 23, 37, 24, 'By thy servants thou hast reproached the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the recesses of Lebanon; and I will cut down its tall cedars, the choice of its cypresses; and I will enter into its furthest height, [into] the forest of its fruitful field.'),
(14, 23, 37, 24, 'By the hand of thy servants Thou hast reviled the Lord, and sayest: In the multitude of my chariots I have come up to a high place of hills, The sides of Lebanon, And I cut down the height of its cedars, The choice of its firs, And I enter the high place of its extremity, The forest of its Carmel.'),
(11, 23, 37, 24, 'By the hand of thy servants thou didst reproach Jehovah, and wilt thou say, By the multitude of my chariots I came up to the height of the mountains, to the thighs of Lebanon; and I will cut down the stature of his cedars, the choicest of his cypresses: and I will go into the height of his extremity, the forest of his Carmel.'),
(13, 23, 37, 24, 'By your servants, have you defied the Lord, and have said, “With the multitude of my chariots I have come up to the height of the mountains, to the innermost parts of Lebanon. I will cut down its tall cedars and its choice fir trees. I will enter into its farthest height, the forest of its fruitful field.'),
(10, 23, 37, 24, 'By your servants, have you defied the Lord, and have said, “With the multitude of my chariots I have come up to the height of the mountains, to the innermost parts of Lebanon. I will cut down its tall cedars and its choice fir trees. I will enter into its farthest height, the forest of its fruitful field.'),
(1, 23, 37, 24, 'Through your servants you have taunted the Lord, and you have said: “With my many chariots I have ascended to the heights of the mountains, to the remote peaks of Lebanon. I have cut down its tallest cedars, the finest of its cypresses. I have reached its farthest heights, the densest of its forests.'),
(5, 23, 37, 24, 'By the hand of your servants, you have reproached the Lord. And you have said: ‘With a multitude of my four-horse chariots, I have ascended the heights of the mountains adjoining Lebanon. And I will cut down its lofty cedars and its choice pine trees. And I will reach the top of its summit, to the forest of its Carmel.'),
(7, 23, 37, 24, 'By the hand of thy servants thou hast reproached the Lord: and hast said: With the multitude of my chariots I have gone up to the height of the mountains, to the top of Libanus: and I will out down its tall cedars, and its choice fir trees, end will enter to the top of its height, to the forest of its Carmel.'),
(4, 23, 37, 25, 'I have dig, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.'),
(12, 23, 37, 25, 'I have digged, and drank water; and with the sole of my feet have I dried up all the rivers of the besieged places.'),
(3, 23, 37, 25, 'I have digged and drunk water, and with the sole of my feet will I dry up all the rivers of Egypt.'),
(8, 23, 37, 25, 'I have digged and drunk water, and with the sole of my feet will I dry up all the rivers of Egypt.'),
(9, 23, 37, 25, 'I have digged and drunk water, And with the sole of my feet have I dried up All the rivers of Egypt.'),
(6, 23, 37, 25, 'I have digged and drunk water; and with the sole of my feet have I dried up all the streams of Matsor.'),
(14, 23, 37, 25, 'I—I have dug and drunk waters, And I dry up with the sole of my steps All floods of a bulwark.'),
(11, 23, 37, 25, 'I dug and drank water; and I will dry up with the sole of my footstep all the rivers of Egypt,'),
(13, 23, 37, 25, 'I have dug and drunk water, and with the sole of my feet I will dry up all the rivers of Egypt.”'),
(10, 23, 37, 25, 'I have dug and drunk water, and with the sole of my feet I will dry up all the rivers of Egypt.”'),
(1, 23, 37, 25, 'I have dug wells and drunk foreign waters. With the soles of my feet I have dried up all the streams of Egypt.”'),
(5, 23, 37, 25, 'I dug deep, and I drank water, and I dried up all the river banks with the sole of my foot.’'),
(7, 23, 37, 25, 'I have digged, and drunk water, and have dried up with the sole of my foot, all the rivers shut up in banks.'),
(4, 23, 37, 26, 'Have you not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that you should be to lay waste defended cities into ruinous heaps.'),
(12, 23, 37, 26, 'Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldst be to lay waste fortified cities into ruinous heaps.'),
(3, 23, 37, 26, 'Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps.'),
(8, 23, 37, 26, 'Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.'),
(9, 23, 37, 26, 'Hast thou not heard? Long ago I made it, In ancient times I fashioned it; Now have I brought it to pass, Yea, it is done; that fortified cities Should be laid waste into ruinous heaps.'),
(6, 23, 37, 26, 'Hast thou not heard that long ago I did it, and that from ancient days I formed it? Now have I brought it to pass, that thou shouldest lay waste fortified cities [into] ruinous heaps.'),
(14, 23, 37, 26, 'Hast thou not heard from afar?—it I did, From days of old—that I formed it. Now, I have brought it in, And it is to make desolate, Ruinous heaps—fenced cities,'),
(11, 23, 37, 26, 'Didst thou not hear to remoteness I did it? from days of old and I formed it? now did I bring it and thou shalt be to lay waste fortified cities into straits.'),
(13, 23, 37, 26, 'Have you not heard how I have done it long ago, and formed it in ancient times? Now I have brought it to pass, that it should be yours to destroy fortified cities, turning them into ruinous heaps.'),
(10, 23, 37, 26, 'Have you not heard how I have done it long ago, and formed it in ancient times? Now I have brought it to pass, that it should be yours to destroy fortified cities, turning them into ruinous heaps.'),
(1, 23, 37, 26, 'Have you not heard? Long ago I ordained it; in days of old I planned it. Now I have brought it to pass, that you should crush fortified cities into piles of rubble.'),
(5, 23, 37, 26, 'Have you not heard what I have done to it in past times? In ancient times, I formed it. And now I have brought it forth. And it has been made so that the hills and the fortified cities would fight together, unto its destruction.'),
(7, 23, 37, 26, 'Hast thou not heard what I have done to him of old? from the days of old I have formed it: and now I have brought it to effect: and it hath come to pass that hills fighting together, and fenced cities should be destroyed.'),
(4, 23, 37, 27, 'Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.'),
(12, 23, 37, 27, 'Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the house-tops, and as corn blasted before it is grown up.'),
(3, 23, 37, 27, 'Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as a field of grain before it is grown up.'),
(8, 23, 37, 27, 'Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as a field of corn before it be grown up.'),
(9, 23, 37, 27, 'Therefore their inhabitants were of small power, They were dismayed and confounded; They were as the grass of the field, And as the green herb, As the grass on the housetops, And as a field of corn before it is grown up.'),
(6, 23, 37, 27, 'And their inhabitants were powerless, they were dismayed and put to shame; they were [as] the grass of the field and the green herb, [as] the grass on the housetops, and grain blighted before it be grown up.'),
(14, 23, 37, 27, 'And their inhabitants are feeble-handed, They were broken down, and are dried up. They have been the herb of the field, And the greenness of the tender grass, Grass of the roofs, And blasted corn, before it hath risen up.'),
(11, 23, 37, 27, 'And their inhabitants short of hand; they were dismayed and ashamed; they were the greet herb of the field and the verdure, and the tender grass of the enclosure of the roofs, and a blasting before it rose up.'),
(13, 23, 37, 27, 'Therefore their inhabitants had little power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the housetops, and like a field before its crop has grown.'),
(10, 23, 37, 27, 'Therefore their inhabitants had little power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the rooftops when it is scorched  by the east wind.'),
(1, 23, 37, 27, 'Therefore their inhabitants, devoid of power, are dismayed and ashamed. They are like plants in the field, tender green shoots, grass on the rooftops, scorched before it is grown.'),
(5, 23, 37, 27, 'Their inhabitants had unsteady hands. They trembled and were confused. They became like the plants of the field, and the grass of the pastures, and like the weeds on the rooftops, which wither before they are mature.'),
(7, 23, 37, 27, 'The inhabitants of them were weak of hand, they trembled, and were confounded: they became like the grass of the field, and the herb of the pasture, and like the grass of the housetops, which withered before it was ripe.'),
(4, 23, 37, 28, 'But I know your stayed, and your going out, and your coming in, and your rage against me.'),
(12, 23, 37, 28, 'But I know thy abode, and thy going out, and thy coming in, and thy rage against me.'),
(3, 23, 37, 28, 'But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.'),
(8, 23, 37, 28, 'But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.'),
(9, 23, 37, 28, 'But I know thy sitting down, and thy going out, and thy coming in, And thy raging against Me.'),
(6, 23, 37, 28, 'But I know thine abode, and thy going out, and thy coming in, and thy raging against me.'),
(14, 23, 37, 28, 'And thy sitting down, and thy going out, And thy coming in, I have known, And thy anger towards Me.'),
(11, 23, 37, 28, 'And thy dwelling, and thy going out, and thy coming in, I knew; and thine anger against me.'),
(13, 23, 37, 28, 'But I know your sitting down, your going out, your coming in, and your raging against me.'),
(10, 23, 37, 28, 'But I know your sitting down, your going out, your coming in, and your raging against me.'),
(1, 23, 37, 28, 'But I know your sitting down, your going out and coming in, and your raging against Me.'),
(5, 23, 37, 28, 'I know your habitation, and your arrival, and your departure, and your madness against me.'),
(7, 23, 37, 28, 'I know thy dwelling, and thy going out, and thy coming in, and thy rage against me.'),
(4, 23, 37, 29, 'Because your rage against me, and your tumult, is come up into my ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.'),
(12, 23, 37, 29, 'Because thy rage against me, and thy tumult, is come up into my ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.'),
(3, 23, 37, 29, 'Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.'),
(8, 23, 37, 29, 'Because of thy raging against me, and for that thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.'),
(9, 23, 37, 29, 'Because of thy raging against Me, And for that thine uproar is come up into Mine ears, Therefore will I put My hook in thy nose, And My bridle in thy lips, And I will turn thee back by the way By which thou camest.'),
(6, 23, 37, 29, 'Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, and I will make thee go back by the way by which thou camest.'),
(14, 23, 37, 29, 'Because of thy anger towards Me, And thy noise—it came up into Mine ears, I have put My hook in thy nose, And My bridle in thy lips, And I have caused thee to turn back In the way in which thou camest.'),
(11, 23, 37, 29, 'Because thine anger against me and thine arrogance came up into mine ear, and I put my hook in thy nose and my curb in thy lips, and I turned thee back in the way which thou camest in it.'),
(13, 23, 37, 29, 'Because of your raging against me, and because your arrogance has come up into my ears, therefore will I put my hook in your nose and my bridle in your lips, and I will turn you back by the way by which you came.'),
(10, 23, 37, 29, 'Because of your raging against me, and because your arrogance has come up into my ears, therefore I will put my hook in your nose and my bridle in your lips, and I will turn you back by the way by which you came.'),
(1, 23, 37, 29, 'Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’'),
(5, 23, 37, 29, 'When you became angry against me, your arrogance rose up to my ears. Therefore, I will place a ring in your nose, and a bit between your lips. And I will turn you back on the road by which you arrived.'),
(7, 23, 37, 29, 'When thou wast mad against me, thy pride came up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way by which thou camest.'),
(4, 23, 37, 30, 'And this shall be a sign to you, You shall eat this year such as grows of itself; and the second year that which springs of the same: and in the third year sow you, and reap, and plant vineyards, and eat the fruit thereof.'),
(12, 23, 37, 30, 'And this shall be a sign to thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit of them.'),
(3, 23, 37, 30, 'And this shall be the sign unto thee: ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.'),
(8, 23, 37, 30, 'And this shall be the sign unto thee: ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.'),
(9, 23, 37, 30, 'And this shall be the sign unto thee: ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.'),
(6, 23, 37, 30, 'And this [shall be] the sign unto thee: there shall be eaten this year such as groweth of itself; and in the second year that which springeth of the same; but in the third year sow ye, and reap, and plant vineyards and eat the fruit thereof.'),
(14, 23, 37, 30, '—And this to thee is the sign, Food of the year is self-sown grain, And in the second year the spontaneous growth, And in the third year, sow ye and reap, And plant vineyards, and eat their fruit.'),
(11, 23, 37, 30, 'And this the sign to thee: To eat this year the self-sown; and in the second year, that growing of itself: and in the third year, sow and reap, and plant vineyards and eat the fruits.'),
(13, 23, 37, 30, 'This shall be the sign to you. You will eat this year that which grows of itself, and in the second year that which springs from the same; and in the third year sow and reap and plant vineyards, and eat their fruit.'),
(10, 23, 37, 30, 'This shall be the sign to you. You will eat this year that which grows of itself, and in the second year that which springs from the same; and in the third year sow and reap and plant vineyards, and eat their fruit.'),
(1, 23, 37, 30, 'And this will be a sign to you, O Hezekiah: This year you will eat what grows on its own, and in the second year what springs from the same. But in the third year you will sow and reap; you will plant vineyards and eat their fruit.'),
(5, 23, 37, 30, 'But this shall be a sign for you: Eat, in this year, whatever springs up on its own. And in the second year, eat fruits. But in the third year, sow and reap, and plant vineyards, and eat their fruit.'),
(7, 23, 37, 30, 'But to thee this shall be a sign: Eat this year the things that spring of themselves, and in the second year eat fruits: but in the third year sow and reap, and giant vineyards, and eat the fruit of them.'),
(4, 23, 37, 31, 'And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:'),
(12, 23, 37, 31, 'And the remnant that hath escaped of the house of Judah shall again take root downward, and bear fruit upward:'),
(3, 23, 37, 31, 'And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.'),
(8, 23, 37, 31, 'And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.'),
(9, 23, 37, 31, 'And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.'),
(6, 23, 37, 31, 'And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward;'),
(14, 23, 37, 31, 'And it hath continued—the escaped Of the house of Judah that hath been left—To take root beneath, And it hath made fruit upward.'),
(11, 23, 37, 31, 'And the escaping of the house of Judah being left shall add a root downward and make fruit upward:'),
(13, 23, 37, 31, 'The remnant that is escaped of the house of Judah will again take root downward, and bear fruit upward.'),
(10, 23, 37, 31, 'The remnant that is escaped of the house of Judah will again take root downward, and bear fruit upward.'),
(1, 23, 37, 31, 'And the surviving remnant of the house of Judah will again take root below and bear fruit above.'),
(5, 23, 37, 31, 'And what will be saved from the house of Judah, and what is left behind, will form deep roots, and will bear high fruits.'),
(7, 23, 37, 31, 'And that which shall be saved of the house of Juda, and which is left, shall take root downward, and shall bear fruit upward :'),
(4, 23, 37, 32, 'For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.'),
(12, 23, 37, 32, 'For out of Jerusalem shall go forth a remnant, and they that escape from mount Zion: the zeal of the LORD of hosts will do this.'),
(3, 23, 37, 32, 'For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape. The zeal of Jehovah of hosts will perform this.'),
(8, 23, 37, 32, 'For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape: the zeal of the LORD of hosts shall perform this.'),
(9, 23, 37, 32, 'For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape; the zeal of the LORD of hosts shall perform this.'),
(6, 23, 37, 32, 'for out of Jerusalem shall go forth a remnant, and out of mount Zion they that escape: the zeal of Jehovah of hosts shall do this.'),
(14, 23, 37, 32, 'For from Jerusalem goeth forth a remnant, And an escape from mount Zion, The zeal of Jehovah of Hosts doth this.'),
(11, 23, 37, 32, 'For from Jerusalem shall come forth a remnant, and the escaping from mount Zion: the zeal of Jehovah of armies shall do this.'),
(13, 23, 37, 32, 'For out of Jerusalem a remnant will go forth, and survivors will escape from Mount Zion. The zeal of Yahweh of Armies will perform this.’'),
(10, 23, 37, 32, 'For out of Jerusalem a remnant will go forth, and survivors will escape from Mount Zion. The zeal of the LORD of hosts will perform this.’'),
(1, 23, 37, 32, 'For a remnant will go forth from Jerusalem, and survivors from Mount Zion. The zeal of the LORD of Hosts will accomplish this.'),
(5, 23, 37, 32, 'For from Jerusalem, a remnant shall go forth, and salvation from mount Zion. The zeal of the Lord of hosts will accomplish this.'),
(7, 23, 37, 32, 'For out of Jerusalem shall go forth a, remnant, and salvation from mount Sion: the zeal of the Lord of hosts shall do this.'),
(4, 23, 37, 33, 'Therefore thus said the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.'),
(12, 23, 37, 33, 'Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a mound against it.'),
(3, 23, 37, 33, 'Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.'),
(8, 23, 37, 33, 'Therefore thus saith the LORD concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast a mount against it.'),
(9, 23, 37, 33, 'Therefore thus saith the LORD concerning the king of Assyria: He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast a mound against it.'),
(6, 23, 37, 33, 'Therefore thus saith Jehovah concerning the king of Assyria: He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.'),
(14, 23, 37, 33, 'Therefore, thus said Jehovah, Concerning the king of Asshur: He doth not come in unto this city, Nor doth he shoot there an arrow, Nor doth he come before it with shield, Nor doth he pour out against it a mount.'),
(11, 23, 37, 33, 'For this, thus said Jehovah concerning the king of Assur, Thou shalt not come into this city, and thou shalt not shoot an arrow there, and thou shalt not go before it with a shield, and thou shalt not cast a mound against it.'),
(13, 23, 37, 33, 'Therefore thus says Yahweh concerning the king of Assyria, ‘He will not come to this city, nor shoot an arrow there, neither will he come before it with shield, nor cast up a mound against it.'),
(10, 23, 37, 33, 'Therefore thus says the LORD concerning the king of Assyria, ‘He will not come to this city, nor shoot an arrow there, neither will he come before it with shield, nor cast up a mound against it.'),
(1, 23, 37, 33, 'So this is what the LORD says about the king of Assyria: ‘He will not enter this city or shoot an arrow into it. He will not come before it with a shield or build up a siege ramp against it.'),
(5, 23, 37, 33, 'For this reason, thus says the Lord about the king of the Assyrians: He will not enter this city, nor shoot an arrow into it, nor overtake it with a shield, nor dig a rampart all around it.'),
(7, 23, 37, 33, 'Wherefore thus saith the Lord concerning the king of the Assyrians: He shall not come into this city, nor shoot an arrow into it, nor come before it with shield, nor cast a trench about it.'),
(4, 23, 37, 34, 'By the way that he came, by the same shall he return, and shall not come into this city, said the LORD.'),
(12, 23, 37, 34, 'By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.'),
(3, 23, 37, 34, 'By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah.'),
(8, 23, 37, 34, 'By the way that he came, by the same shall he return, and he shall not come unto this city, saith the LORD.'),
(9, 23, 37, 34, 'By the way that he came, by the same shall he return, and he shall not come unto this city, saith the LORD.'),
(6, 23, 37, 34, 'By the way that he came, by the same shall he return, and shall not come into this city, saith Jehovah.'),
(14, 23, 37, 34, 'In the way that he came, in it he turneth back, And unto this city he doth not come in, An affirmation of Jehovah,'),
(11, 23, 37, 34, 'In the way which he came in it he shall turn back, and to this city he shall not come in, says Jehovah.'),
(13, 23, 37, 34, 'By the way that he came, by the same he shall return, and he shall not come to this city,’ says Yahweh.'),
(10, 23, 37, 34, 'By the way that he came, by the same he shall return, and he shall not come to this city,’ says the LORD.'),
(1, 23, 37, 34, 'He will go back the way he came, and he will not enter this city,’ declares the LORD.'),
(5, 23, 37, 34, 'He will return on the road by which he arrived. And into this city, he will not enter, says the Lord.'),
(7, 23, 37, 34, 'By the way that he came, he shall return, and into this city he shall not come, saith the Lord.'),
(4, 23, 37, 35, 'For I will defend this city to save it for my own sake, and for my servant David’s sake.'),
(12, 23, 37, 35, 'For I will defend this city, to save it for my own sake, and for my servant David’s sake.'),
(3, 23, 37, 35, 'For I will defend this city to save it, for mine own sake, and for my servant David’s sake.'),
(8, 23, 37, 35, 'For I will defend this city to save it, for mine own sake, and for my servant David’s sake.'),
(9, 23, 37, 35, 'For I will defend this city to save it, for Mine own sake, and for My servant David’s sake.’'),
(6, 23, 37, 35, 'And I will defend this city, to save it, for mine own sake, and for my servant David’s sake.'),
(14, 23, 37, 35, 'And I have covered over this city, To save it, for Mine own sake, And for the sake of David My servant.’'),
(11, 23, 37, 35, 'And I covered over this city to Save it for my sake, and for the sake of David my servant.'),
(13, 23, 37, 35, '‘For I will defend this city to save it, for my own sake, and for my servant David’s sake.’”'),
(10, 23, 37, 35, '‘For I will defend this city to save it, for my own sake, and for my servant David’s sake.’”'),
(1, 23, 37, 35, '‘I will defend this city and save it for My own sake and for the sake of My servant David.’”'),
(5, 23, 37, 35, 'And I will protect this city, so that I may save it for my own sake, and for the sake of David, my servant.”'),
(7, 23, 37, 35, 'And I will protect this city, and will save it for my own sake, and for the sake of David my servant.'),
(4, 23, 37, 36, 'Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.'),
(12, 23, 37, 36, 'Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and eighty five thousand: and when they arose early in the morning, behold, they were all dead corpses.'),
(3, 23, 37, 36, 'And the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand; and when men arose early in the morning, behold, these were all dead bodies.'),
(8, 23, 37, 36, 'And the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when men arose early in the morning, behold, they were all dead corpses.'),
(9, 23, 37, 36, 'And the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand; and when men arose early in the morning, behold, they were all dead corpses.'),
(6, 23, 37, 36, 'And an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies.'),
(14, 23, 37, 36, 'And a messenger of Jehovah goeth out, and smiteth in the camp of Asshur a hundred and eighty and five thousand; and men rise early in the morning, and lo, all of them are dead corpses.'),
(11, 23, 37, 36, 'And the messenger of Jehovah will go forth, and strike in the camp of Assur a hundred and eighty-five thousand: and they will rise early in the morning, and behold, all of them dead corpses.'),
(13, 23, 37, 36, 'The angel of Yahweh went out and struck one hundred and eighty-five thousand men in the camp of the Assyrians. When men arose early in the morning, behold, these were all dead bodies.'),
(10, 23, 37, 36, 'The angel of the LORD went out and struck one hundred and eighty-five thousand men in the camp of the Assyrians. When men arose early in the morning, look, these were all dead bodies.'),
(1, 23, 37, 36, 'Then the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies!'),
(5, 23, 37, 36, 'Then the Angel of the Lord went forth and struck down, in the camp of the Assyrians, one hundred eighty-five thousand. And they arose in the morning, and behold, all these were dead bodies.'),
(7, 23, 37, 36, 'And the angel of the Lord went out, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And they arose in the morning, and behold they were all dead corpses.'),
(4, 23, 37, 37, 'So Sennacherib king of Assyria departed, and went and returned, and dwelled at Nineveh.'),
(12, 23, 37, 37, 'So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.'),
(3, 23, 37, 37, 'So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.'),
(8, 23, 37, 37, 'So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.'),
(9, 23, 37, 37, 'So Sennacherib king of Assyria departed, and went, and returned, and dwelt at Nineveh.'),
(6, 23, 37, 37, 'And Sennacherib king of Assyria departed, and went and returned, and abode at Nineveh.'),
(14, 23, 37, 37, 'And journey, and go, and turn back doth Sennacherib king of Asshur, and dwelleth in Nineveh.'),
(11, 23, 37, 37, 'And Senherib king of Assur will remove and go and turn back and dwell in Nineveh.'),
(13, 23, 37, 37, 'So Sennacherib king of Assyria departed, went away, returned to Nineveh, and stayed there.'),
(10, 23, 37, 37, 'So Sennacherib king of Assyria departed, went away, returned to Nineveh, and stayed there.'),
(1, 23, 37, 37, 'So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.'),
(5, 23, 37, 37, 'And Sennacherib, the king of the Assyrians, departed and went away. And he returned and lived at Nineveh.'),
(7, 23, 37, 37, 'And Sennacherib the king of the Assyrians went out and departed, and returned, and dwelt in Ninive.'),
(4, 23, 37, 38, 'And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.'),
(12, 23, 37, 38, 'And it came to pass, as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar-haddon his son reigned in his stead.'),
(3, 23, 37, 38, 'And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead.'),
(8, 23, 37, 38, 'And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead.'),
(9, 23, 37, 38, 'And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sarezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead.'),
(6, 23, 37, 38, 'And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead.'),
(14, 23, 37, 38, 'And it cometh to pass, he is bowing himself in the house of Nisroch his god, and Adrammelech and Sharezer his sons have smitten him with the sword, and they have escaped to the land of Ararat, and Esar-Haddon his son reigneth in his stead.'),
(11, 23, 37, 38, 'And it will be he worshiping in the house of Nisroch his god, and Adrammelech and Sharezer, his sons, struck him with the sword; and they escaped to the land of Ararat; and Esar-Haddon his son will reign in his stead.'),
(13, 23, 37, 38, 'It happened, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons struck him with the sword; and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.'),
(10, 23, 37, 38, 'It happened, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons struck him with the sword; and they escaped into the land of Ararat. Esarhaddon his son reigned in his place.'),
(1, 23, 37, 38, 'One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer put him to the sword and escaped to the land of Ararat. And his son Esar-haddon reigned in his place.'),
(5, 23, 37, 38, 'And it happened that, as he was adoring his god in the temple of Nisroch, his sons, Adramelech and Sharezer, struck him with the sword. And they fled into the land of Ararat. And Esarhaddon, his son, reigned in his place.'),
(7, 23, 37, 38, 'And it came to pass, as he was worshipping in the temple of Nesroch his god, that Adramelech and Sarasar his sons slew him with the sword: and they fled into the land of Ararat, and Asarhaddon his son reigned in his stead.'),
(4, 23, 38, 1, 'In those days was Hezekiah sick to death. And Isaiah the prophet the son of Amoz came to him, and said to him, Thus said the LORD, Set your house in order: for you shall die, and not live.'),
(12, 23, 38, 1, 'In those days was Hezekiah sick with a mortal disease. And Isaiah the prophet the son of Amoz came to him, and said to him, Thus saith the LORD, Set thy house in order: for thou shalt die, and not live.'),
(3, 23, 38, 1, 'In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith Jehovah, Set thy house in order; for thou shalt die, and not live.'),
(8, 23, 38, 1, 'In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.'),
(9, 23, 38, 1, 'In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him: ‘Thus saith the LORD: Set thy house in order; for thou shalt die, and not live.’'),
(6, 23, 38, 1, 'In those days Hezekiah was sick unto death. And the prophet Isaiah the son of Amoz came to him, and said to him, Thus saith Jehovah: Set thy house in order; for thou shalt die, and not live.'),
(14, 23, 38, 1, 'In those days hath Hezekiah been sick unto death, and come in unto him doth Isaiah son of Amoz, the prophet, and saith unto him, ‘Thus said Jehovah: Give a charge to thy house, for thou art dying, and dost not live.’'),
(11, 23, 38, 1, 'In those days Hezekiah was sick to death. And Isaiah son of Amos, the prophet, will come in to him, and say to him, Thus said Jehovah, Command to thy house, for thou diest, and shalt not live.'),
(13, 23, 38, 1, 'In those days was Hezekiah sick and near death. Isaiah the prophet, the son of Amoz, came to him, and said to him, “Thus says Yahweh, ‘Set your house in order, for you will die, and not live.’”'),
(10, 23, 38, 1, 'In those days was Hezekiah sick and near death. Isaiah the prophet, the son of Amoz, came to him, and said to him, “Thus says the LORD, ‘Set your house in order, for you will die, and not live.’”'),
(1, 23, 38, 1, 'In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’”'),
(5, 23, 38, 1, 'In those days Hezekiah became ill and was near death. And so, Isaiah, the son of Amoz, the prophet, entered to him, and he said to him: “Thus says the Lord: Put your house in order, for you shall die, and you shall not live.”'),
(7, 23, 38, 1, 'IN those days Ezechias was sick even to death, and Isaias the son of Amos the prophet came unto him, and said to him: Thus saith the Lord: Take order with thy house, for thou shalt die, and not live.'),
(4, 23, 38, 2, 'Then Hezekiah turned his face toward the wall, and prayed to the LORD,'),
(12, 23, 38, 2, 'Then Hezekiah turned his face towards the wall, and prayed to the LORD,'),
(3, 23, 38, 2, 'Then Hezekiah turned his face to the wall, and prayed unto Jehovah,'),
(8, 23, 38, 2, 'Then Hezekiah turned his face to the wall, and prayed unto the LORD,'),
(9, 23, 38, 2, 'Then Hezekiah turned his face to the wall, and prayed unto the LORD,'),
(6, 23, 38, 2, 'And Hezekiah turned his face to the wall, and prayed to Jehovah,'),
(14, 23, 38, 2, 'And Hezekiah turneth round his face unto the wall, and prayeth unto Jehovah,'),
(11, 23, 38, 2, 'And Hezekiah will turn his face to the wall and pray to Jehovah.'),
(13, 23, 38, 2, 'Then Hezekiah turned his face to the wall and prayed to Yahweh,'),
(10, 23, 38, 2, 'Then Hezekiah turned his face to the wall and prayed to the LORD,'),
(1, 23, 38, 2, 'Then Hezekiah turned his face to the wall and prayed to the LORD,'),
(5, 23, 38, 2, 'And Hezekiah turned his face toward the wall, and he prayed to the Lord.'),
(7, 23, 38, 2, 'And Ezechias turned his face toward the wall, and prayed to the Lord,'),
(4, 23, 38, 3, 'And said, Remember now, O LORD, I beseech you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight. And Hezekiah wept sore.'),
(12, 23, 38, 3, 'And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept bitterly.'),
(3, 23, 38, 3, 'and said, Remember now, O Jehovah, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.'),
(8, 23, 38, 3, 'and said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.'),
(9, 23, 38, 3, 'and said: ‘Remember now, O LORD, I beseech Thee, how I have walked before Thee in truth and with a whole heart, and have done that which is good in Thy sight.’ And Hezekiah wept sore.'),
(6, 23, 38, 3, 'and said, Ah, Jehovah, remember, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept much.'),
(14, 23, 38, 3, 'and saith, ‘I pray thee, O Jehovah, remember, I pray Thee, how I have walked habitually before Thee in truth, and with a perfect heart, and that which is good in thine eyes I have done;’ and Hezekiah weepeth—a great weeping.'),
(11, 23, 38, 3, 'And he will say, O Jehovah, remember now how I went before thee in truth and with a perfect heart, and I did the good in thine eyes: And Hezekiah will weep a great weeping.'),
(13, 23, 38, 3, 'and said, “Remember now, Yahweh, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight.” Hezekiah wept bitterly.'),
(10, 23, 38, 3, 'and said, “Remember now, the LORD, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight.” Hezekiah wept bitterly.'),
(1, 23, 38, 3, 'saying, “Please, O LORD, remember how I have walked before You faithfully and with wholehearted devotion; I have done what is good in Your sight.” And Hezekiah wept bitterly.'),
(5, 23, 38, 3, 'And he said: “I beg you, Lord, I beseech you, to remember how I walked before you in truth and with a whole heart, and that I have done what is good in your sight.” And Hezekiah wept with a great weeping.'),
(7, 23, 38, 3, 'And said: I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight. And Ezechias wept with great weeping.'),
(4, 23, 38, 4, 'Then came the word of the LORD to Isaiah, saying,'),
(12, 23, 38, 4, 'Then came the word of the LORD to Isaiah, saying,'),
(3, 23, 38, 4, 'Then came the word of Jehovah to Isaiah, saying,'),
(8, 23, 38, 4, 'Then came the word of the LORD to Isaiah, saying,'),
(9, 23, 38, 4, 'Then came the word of the LORD to Isaiah, saying:'),
(6, 23, 38, 4, 'And the word of Jehovah came to Isaiah, saying,'),
(14, 23, 38, 4, 'And a word of Jehovah is unto Isaiah, saying,'),
(11, 23, 38, 4, 'And the word of Jehovah will be to Isaiah, saying,'),
(13, 23, 38, 4, 'Then the word of Yahweh came to Isaiah, saying,'),
(10, 23, 38, 4, 'Then the word of the LORD came to Isaiah, saying,'),
(1, 23, 38, 4, 'And the word of the LORD came to Isaiah, saying,'),
(5, 23, 38, 4, 'And the word of the Lord came to Isaiah, saying:'),
(7, 23, 38, 4, 'And the word of the Lord came to Isaias, saying:'),
(4, 23, 38, 5, 'Go, and say to Hezekiah, Thus said the LORD, the God of David your father, I have heard your prayer, I have seen your tears: behold, I will add to your days fifteen years.'),
(12, 23, 38, 5, 'Go and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add to thy days fifteen years.'),
(3, 23, 38, 5, 'Go, and say to Hezekiah, Thus saith Jehovah, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.'),
(8, 23, 38, 5, 'Go, and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.'),
(9, 23, 38, 5, 'Go, and say to Hezekiah: Thus saith the LORD, the God of David thy father: I have heard thy prayer, I have seen thy tears; behold, I will add unto thy days fifteen years.'),
(6, 23, 38, 5, 'Go and say to Hezekiah, Thus saith Jehovah, the God of David thy father: I have heard thy prayer, I have seen thy tears: behold, I will add to thy days fifteen years.'),
(14, 23, 38, 5, 'Go, and thou hast said to Hezekiah, Thus said Jehovah, God of David thy father, ‘I have heard thy prayer, I have seen thy tear, lo, I am adding to thy days fifteen years,'),
(11, 23, 38, 5, 'Go and say to Hezekiah, Thus said Jehovah, the God of David thy father, I heard thy prayer; and I saw thy tears: behold, I will add to thy days fifteen years.'),
(13, 23, 38, 5, '“Go, and tell Hezekiah, ‘Thus says Yahweh, the God of David your father, “I have heard your prayer. I have seen your tears. Behold, I will add fifteen years to your life.'),
(10, 23, 38, 5, '“Go, and tell Hezekiah, ‘Thus says the LORD, the God of David your father, “I have heard your prayer. I have seen your tears. Look, I will add fifteen years to your life.'),
(1, 23, 38, 5, '“Go and tell Hezekiah that this is what the LORD, the God of your father David, says: ‘I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life.'),
(5, 23, 38, 5, '“Go and say to Hezekiah: Thus says the Lord, the God of David, your father: I have heard your prayer, and I have seen your tears. Behold, I will add fifteen years to your days.'),
(7, 23, 38, 5, 'Go and say to Ezechias: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: behold I will add to thy days fifteen years:'),
(4, 23, 38, 6, 'And I will deliver you and this city out of the hand of the king of Assyria: and I will defend this city.'),
(12, 23, 38, 6, 'And I will deliver thee and this city from the hand of the king of Assyria: and I will defend this city.'),
(3, 23, 38, 6, 'And I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city.'),
(8, 23, 38, 6, 'And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.'),
(9, 23, 38, 6, 'And I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city.'),
(6, 23, 38, 6, 'And I will deliver thee and this city out of the hand of the king of Assyria, and I will defend this city.'),
(14, 23, 38, 6, 'and out of the hand of the king of Asshur I deliver thee and this city, and have covered over this city.'),
(11, 23, 38, 6, 'And I will deliver thee and this city from the hand of the king of Assur: and I covered over this city.'),
(13, 23, 38, 6, 'I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city.'),
(10, 23, 38, 6, 'I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city.'),
(1, 23, 38, 6, 'And I will deliver you and this city from the hand of the king of Assyria. I will defend this city.'),
(5, 23, 38, 6, 'And I will rescue you and this city from the hand of the king of the Assyrians, and I will protect it.'),
(7, 23, 38, 6, 'And I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect it.'),
(4, 23, 38, 7, 'And this shall be a sign to you from the LORD, that the LORD will do this thing that he has spoken;'),
(12, 23, 38, 7, 'And this shall be a sign to thee from the LORD, that the LORD will do this thing that he hath spoken;'),
(3, 23, 38, 7, 'And this shall be the sign unto thee from Jehovah, that Jehovah will do this thing that he hath spoken:'),
(8, 23, 38, 7, 'And this shall he the sign unto thee from the LORD, that the LORD will do this thing that he hath spoken:'),
(9, 23, 38, 7, 'And this shall be the sign unto thee from the LORD, that the LORD will do this thing that He hath spoken:'),
(6, 23, 38, 7, 'And this [shall be] the sign to thee from Jehovah, that Jehovah will do this thing that he hath spoken:'),
(14, 23, 38, 7, 'And this is to thee the sign from Jehovah, that Jehovah doth this thing that He hath spoken.'),
(11, 23, 38, 7, 'And this to thee the sign from Jehovah that Jehovah will do this word which he spake:'),
(13, 23, 38, 7, 'This shall be the sign to you from Yahweh, that Yahweh will do this thing that he has spoken.'),
(10, 23, 38, 7, 'This shall be the sign to you from the LORD, that the LORD will do this thing that he has spoken.'),
(1, 23, 38, 7, 'This will be a sign to you from the LORD that He will do what He has promised:'),
(5, 23, 38, 7, 'And this will be a sign for you from the Lord, that the Lord will do this word, which he has spoken:'),
(7, 23, 38, 7, 'And this shall be a sign to thee from the Lord, that the Lord will do this word which he hath spoken:'),
(4, 23, 38, 8, 'Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.'),
(12, 23, 38, 8, 'Behold, I will bring again the shadow of the degrees, which hath gone down on the sun-dial of Ahaz ten degrees backward. So the sun returned ten degrees, by which degrees it had gone down.'),
(3, 23, 38, 8, 'behold, I will cause the shadow on the steps, which is gone down on the dial of Ahaz with the sun, to return backward ten steps. So the sun returned ten steps on the dial whereon it was gone down.'),
(8, 23, 38, 8, 'behold, I will cause the shadow on the steps, which is gone down on the dial of Ahaz with the sun, to return backward ten steps. So the sun returned ten steps on the dial whereon it was gone down.'),
(9, 23, 38, 8, 'behold, I will cause the shadow of the dial, which is gone down on the sun-dial of Ahaz, to return backward ten degrees.’ So the sun returned ten degrees, by which degrees it was gone down.'),
(6, 23, 38, 8, 'behold, I will bring again the shadow of the degrees which hath gone down with the sun on the dial of Ahaz, ten degrees backward. So the sun returned on the dial ten degrees, by which it had gone down.'),
(14, 23, 38, 8, 'Lo, I am bringing back the shadow of the degrees that it hath gone down on the degrees of Ahaz, by the sun, backward ten degrees:’ and the sun turneth back ten degrees in the degrees that it had gone down.'),
(11, 23, 38, 8, 'Behold me turning back the shadow of the steps which will go down in the steps of Ahaz in the sun, backward ten steps. And the sun will turn back ten steps in the steps which it will go down.'),
(13, 23, 38, 8, 'Behold, I will cause the shadow on the sundial, which has gone down on the sundial of Ahaz with the sun, to return backward ten steps. So the sun returned ten steps on the sundial on which it had gone down.”’”'),
(10, 23, 38, 8, 'Look, I will cause the shadow on the steps, which has gone down with the sun on the upper steps of Ahaz, to go backward ten steps. So the sun returned ten steps on the sundial on which it had gone down.”’”'),
(1, 23, 38, 8, 'I will make the sun’s shadow that falls on the stairway of Ahaz go back ten steps.’” So the sunlight went back the ten steps it had descended.'),
(5, 23, 38, 8, 'Behold, I will cause the shadow of the lines, which has now descended on the sundial of Ahaz, to move in reverse for ten lines.” And so, the sun moved backward by ten lines, through the degrees by which it had descended.'),
(7, 23, 38, 8, 'Behold I will bring again the shadow of the lines, by which it is now gone down in the sun dial of Achaz with the sun, ten lines backward. And the sun returned ten lines by the degrees by which it was gone down.'),
(4, 23, 38, 9, 'The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:'),
(12, 23, 38, 9, 'The writing of Hezekiah king of Judah, when he had been sick, and had recovered from his sickness:'),
(3, 23, 38, 9, 'The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness.'),
(8, 23, 38, 9, 'The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness.'),
(9, 23, 38, 9, 'The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness.'),
(6, 23, 38, 9, 'The writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness:'),
(14, 23, 38, 9, 'A writing of Hezekiah king of Judah concerning his being sick, when he reviveth from his sickness:'),
(11, 23, 38, 9, 'The writing to Hezekiah king of Judah in his being sick, and he will live from his sickness:'),
(13, 23, 38, 9, 'The writing of Hezekiah king of Judah, when he had been sick, and had recovered of his sickness.'),
(10, 23, 38, 9, 'The writing of Hezekiah king of Judah, when he had been sick, and had recovered of his sickness.'),
(1, 23, 38, 9, 'This is a writing by Hezekiah king of Judah after his illness and recovery:'),
(5, 23, 38, 9, 'The writing of Hezekiah, the king of Judah, after he had fallen ill and had recovered from his sickness:'),
(7, 23, 38, 9, 'The writing of Ezechias king of Juda, when he had been sick, and was recovered of his sickness.'),
(4, 23, 38, 10, 'I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.'),
(12, 23, 38, 10, 'I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.'),
(3, 23, 38, 10, 'I said, In the noontide of my days I shall go into the gates of Sheol: I am deprived of the residue of my years.'),
(8, 23, 38, 10, 'I said, In the noontide of my days I shall go into the gates of the grave: I am deprived of the residue of my years.'),
(9, 23, 38, 10, 'I said: In the noontide of my days I shall go, Even to the gates of the nether-world; I am deprived of the residue of my years.'),
(6, 23, 38, 10, 'I said, In the meridian of my days I shall go to the gates of Sheol: I am deprived of the rest of my years.'),
(14, 23, 38, 10, '‘I—I said in the cutting off of my days, I go in to the gates of Sheol, I have numbered the remnant of mine years.'),
(11, 23, 38, 10, 'I said in the quiet of my days, I shall go to the gates of hades: I was missed the remainder of my years.'),
(13, 23, 38, 10, 'I said, “In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years.”'),
(10, 23, 38, 10, 'I said, “In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years.”'),
(1, 23, 38, 10, 'I said, “In the prime of my life I must go through the gates of Sheol and be deprived of the remainder of my years.”'),
(5, 23, 38, 10, '“I said: In the middle of my days, I will go to the gates of Hell. So I sought the remainder of my years.'),
(7, 23, 38, 10, 'I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years.'),
(4, 23, 38, 11, 'I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.'),
(12, 23, 38, 11, 'I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.'),
(3, 23, 38, 11, 'I said, I shall not see Jehovah, even Jehovah in the land of the living: I shall behold man no more with the inhabitants of the world.'),
(8, 23, 38, 11, 'I said, I shall not see the LORD, even the LORD in the land of the living: I shall behold man no more with the inhabitants of the world.'),
(9, 23, 38, 11, 'I said: I shall not see the LORD, Even the LORD in the land of the living; I shall behold man no more with the inhabitants of the world.'),
(6, 23, 38, 11, 'I said, I shall not see Jah, Jah in the land of the living. With those who dwell where all has ceased to be, I shall behold man no more.'),
(14, 23, 38, 11, 'I said, I do not see Jah—Jah! In the land of the living, I do not behold man any more, With the inhabitants of the world.'),
(11, 23, 38, 11, 'I said, I shall not see Jah Jah, in the land of the living: I shall no more behold man with the inhabitants of the place of rest.'),
(13, 23, 38, 11, 'I said, “I won’t see Yah, Yah in the land of the living. I will see man no more with the inhabitants of the world.'),
(10, 23, 38, 11, 'I said, “I won’t see the LORD in the land of the living. I will not look on humankind any longer with the inhabitants of the world.'),
(1, 23, 38, 11, 'I said, “I will never again see the LORD, even the LORD, in the land of the living; I will no longer look on mankind with those who dwell in this world.'),
(5, 23, 38, 11, 'I said: I will not see the Lord God in the land of the living. I will no longer behold man, nor the habitation of rest.'),
(7, 23, 38, 11, 'I said: I shall not see the Lord God in the land of the living. I shall behold man no more, nor the inhabitant of rest.'),
(4, 23, 38, 12, 'My age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night will you make an end of me.'),
(12, 23, 38, 12, 'My age hath departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.'),
(3, 23, 38, 12, 'My dwelling is removed, and is carried away from me as a shepherd’s tent: I have rolled up, like a weaver, my life; he will cut me off from the loom: From day even to night wilt thou make an end of me.'),
(8, 23, 38, 12, 'Mine age is removed, and is carried away from me as a shepherd’s tent: I have rolled up like a weaver my life; he will cut me off from the loom: from day even to night wilt thou make an end of me.'),
(9, 23, 38, 12, 'My habitation is plucked up and carried away from me As a shepherd’s tent; I have rolled up like a weaver my life; He will cut me off from the thrum; From day even to night wilt Thou make an end of me.'),
(6, 23, 38, 12, 'Mine age is departed, and is removed from me as a shepherd’s tent. I have cut off like a weaver my life. He separateth me from the thrum:—from day to night thou wilt make an end of me.'),
(14, 23, 38, 12, 'My sojourning hath departed, And been removed from me as a shepherd’s tent, I have drawn together, as a weaver, my life, By weakness it cutteth me off, From day unto night Thou dost end me.'),
(11, 23, 38, 12, 'Mine age removed, and was carried away from me as a shepherd’s tent: I rolled together as a weaver my life: from the thread he will cut me off: from the day even to the night thou wilt finish me.'),
(13, 23, 38, 12, 'My dwelling is removed, and is carried away from me like a shepherd’s tent. I have rolled up, like a weaver, my life. He will cut me off from the loom. From day even to night you will make an end of me.'),
(10, 23, 38, 12, 'My dwelling is removed, and is carried away from me like a shepherd’s tent. I have rolled up, like a weaver, my life. He will cut me off from the loom. From day even to night you will make an end of me.'),
(1, 23, 38, 12, 'My dwelling has been picked up and removed from me like a shepherd’s tent. I have rolled up my life like a weaver; He cuts me off from the loom; from day until night You make an end of me.'),
(5, 23, 38, 12, 'My longevity has been taken away; it has been folded up and taken from me, like the tent of a shepherd. My life has been cut off, as if by a weaver. While I was still beginning, he cut me off. From morning until evening, you have marked out my limits.'),
(7, 23, 38, 12, 'My generation is at an end, and it is rolled away from me, as a shepherd’s tent. My life is cut off, as by a weaver: whilst I was yet but beginning, he out me off: from morning even to night thou wilt make an end of me.'),
(4, 23, 38, 13, 'I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night will you make an end of me.'),
(12, 23, 38, 13, 'I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.'),
(3, 23, 38, 13, 'I quieted myself until morning; as a lion, so he breaketh all my bones: From day even to night wilt thou make an end of me.'),
(8, 23, 38, 13, 'I quieted myself until morning; as a lion, so he breaketh all my bones: from day even to night wilt thou make an end of me.'),
(9, 23, 38, 13, 'The more I make myself like unto a lion until morning, The more it breaketh all my bones; From day even to night wilt Thou make an end of me.'),
(6, 23, 38, 13, 'I kept still until the morning;... as a lion, so doth he break all my bones. From day to night thou wilt make an end of me.'),
(14, 23, 38, 13, 'I have set Him till morning as a lion, So doth He break all my bones, From day unto night Thou dost end me.'),
(11, 23, 38, 13, 'I set till the morning, as the lion thus will he break all my bones: from the day even to the night thou wilt finish me.'),
(13, 23, 38, 13, 'I waited patiently until morning. He breaks all my bones like a lion. From day even to night you will make an end of me.'),
(10, 23, 38, 13, 'I waited patiently until morning. He breaks all my bones like a lion. From day even to night you will make an end of me.'),
(1, 23, 38, 13, 'I composed myself until the morning. Like a lion He breaks all my bones; from day until night You make an end of me.'),
(5, 23, 38, 13, 'I hoped, even until morning. Like a lion, so has he crushed all my bones. From morning until evening, you have marked my limits.'),
(7, 23, 38, 13, 'I hoped till morning, as a lion so hath he broken all my bones: from morning even to night thou wilt make an end of me.'),
(4, 23, 38, 14, 'Like a crane or a swallow, so did I chatter: I did mourn as a dove: my eyes fail with looking upward: O LORD, I am oppressed; undertake for me.'),
(12, 23, 38, 14, 'Like a crane or a swallow, so I chattered: I mourned as a dove: my eyes fail with looking upward: O LORD, I am oppressed; undertake for me.'),
(3, 23, 38, 14, 'Like a swallow or a crane, so did I chatter; I did moan as a dove; mine eyes fail with looking upward: O Lord, I am oppressed, be thou my surety.'),
(8, 23, 38, 14, 'Like a swallow or a crane, so did I chatter; I did mourn as a dove: mine eyes fail with looking upward; O LORD, I am oppressed, be thou my surety.'),
(9, 23, 38, 14, 'Like a swallow or a crane, so do I chatter, I do moan as a dove; Mine eyes fail with looking upward. O LORD, I am oppressed, be Thou my surety.'),
(6, 23, 38, 14, 'Like a swallow [or] a crane, so did I chatter; I mourned as a dove; mine eyes failed [with looking] upward: Lord, I am oppressed; undertake for me.'),
(14, 23, 38, 14, 'As a crane—a swallow—so I chatter, I mourn as a dove, Drawn up have been mine eyes on high, O Jehovah, oppression is on me, be my surety.'),
(11, 23, 38, 14, 'As the twittering swallow so shall I chirp: I shall murmur as the dove: mine eyes languished for height: O Jehovah, oppression is to me; be surety for me.'),
(13, 23, 38, 14, 'I chattered like a swallow or a crane. I moaned like a dove. My eyes weaken looking upward. Lord, I am oppressed. Be my security.”'),
(10, 23, 38, 14, 'I chip like a swallow or a thrush. I moan like a dove. My eyes weaken looking upward.LORD, I am oppressed. Be my security.”'),
(1, 23, 38, 14, 'I chirp like a swallow or crane; I moan like a dove. My eyes grow weak as I look upward. O Lord, I am oppressed; be my security.”'),
(5, 23, 38, 14, 'I will cry out, like a young swallow. I will meditate, like a dove. My eyes have been weakened by gazing upward. O Lord, I suffer violence! Answer in my favor.'),
(7, 23, 38, 14, 'I will cry like a young swallow, I will meditate like a dove: my eyes are weakened looking upward: Lord, I suffer violence, answer thou for me.'),
(4, 23, 38, 15, 'What shall I say? he has both spoken to me, and himself has done it: I shall go softly all my years in the bitterness of my soul.'),
(12, 23, 38, 15, 'What shall I say? he hath both spoken to me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.'),
(3, 23, 38, 15, 'What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years because of the bitterness of my soul.'),
(8, 23, 38, 15, 'What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years because of the bitterness of my soul.'),
(9, 23, 38, 15, 'What shall I say? He hath both spoken unto me, And Himself hath done it; I shall go softly all my years for the bitterness of my soul.'),
(6, 23, 38, 15, 'What shall I say? He hath both spoken unto me, and himself hath done [it]. I shall go softly all my years in the bitterness of my soul.'),
(14, 23, 38, 15, '—What do I say? seeing He said to me, And He Himself hath wrought, I go softly all my years for the bitterness of my soul.'),
(11, 23, 38, 15, 'What shall I speak? and he said to me, and he did: I shall go slowly all my years upon the bitterness of my soul.'),
(13, 23, 38, 15, 'What will I say? He has both spoken to me, and himself has done it. I will walk carefully all my years because of the anguish of my soul.'),
(10, 23, 38, 15, 'What will I say? He has both spoken to me, and himself has done it. I will walk carefully all my years because of the anguish of my soul.'),
(1, 23, 38, 15, 'What can I say? He has spoken to me, and He Himself has done this. I will walk slowly all my years because of the anguish of my soul.'),
(5, 23, 38, 15, 'What can I say, or what would he answer me, since he himself has done this? I will acknowledge to you all my years, in the bitterness of my soul.'),
(7, 23, 38, 15, 'What shall I say, or what shall he answer for me, whereas he himself hath done it? I will recount to thee all my years in the bitterness of my soul.'),
(4, 23, 38, 16, 'O LORD, by these things men live, and in all these things is the life of my spirit: so will you recover me, and make me to live.'),
(12, 23, 38, 16, 'O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.'),
(3, 23, 38, 16, 'O Lord, by these things men live; And wholly therein is the life of my spirit: Wherefore recover thou me, and make me to live.'),
(8, 23, 38, 16, 'O Lord, by these things men live, and wholly therein is the life of my spirit: wherefore recover thou me, and make me to live.'),
(9, 23, 38, 16, 'O Lord, by these things men live, And altogether therein is the life of my spirit; Wherefore recover Thou me, and make me to live.'),
(6, 23, 38, 16, 'Lord, by these things [men] live, and in all these things is the life of my spirit; and thou hast recovered me, and made me to live.'),
(14, 23, 38, 16, 'Lord, by these do men live, And by all in them is the life of my spirit, And Thou savest me, make me also to live,'),
(11, 23, 38, 16, 'O Jehovah, upon these they shall live, and for all of these the life of my spirit: and thou wilt heal me and cause me to live.'),
(13, 23, 38, 16, 'Lord, men live by these things; and my spirit finds life in all of them: you restore me, and cause me to live.'),
(10, 23, 38, 16, 'Lord, men live by these things; and my spirit finds life in all of them: you restore me, and cause me to live.'),
(1, 23, 38, 16, 'O Lord, by such things men live, and in all of them my spirit finds life. You have restored me to health and have let me live.'),
(5, 23, 38, 16, 'O Lord, if such is life, and if the life of my spirit is of such a kind, may you correct me and may you cause me to live.'),
(7, 23, 38, 16, 'O Lord, if man’s life be such, and the life of my spirit be in such things as these, thou shalt correct me, and make me to live.'),
(4, 23, 38, 17, 'Behold, for peace I had great bitterness: but you have in love to my soul delivered it from the pit of corruption: for you have cast all my sins behind your back.'),
(12, 23, 38, 17, 'Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.'),
(3, 23, 38, 17, 'Behold, it was for my peace that I had great bitterness: But thou hast in love to my soul delivered it from the pit of corruption; For thou hast cast all my sins behind thy back.'),
(8, 23, 38, 17, 'Behold, it was for my peace that I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption; for thou hast cast all my sins behind thy back.'),
(9, 23, 38, 17, 'Behold, for my peace I had great bitterness; But Thou hast in love to my soul delivered it From the pit of corruption; For Thou hast cast all my sins behind Thy back.'),
(6, 23, 38, 17, 'Behold, instead of peace I had bitterness upon bitterness; but thou hast in love delivered my soul from the pit of destruction; for thou hast cast all my sins behind thy back.'),
(14, 23, 38, 17, 'Lo, to peace He changed for me bitterness, And Thou hast delighted in my soul without corruption, For Thou hast cast behind Thy back all my sins.'),
(11, 23, 38, 17, 'Behold, for peace bitterness, to me bitterness: and thou didst cleave to my soul from the pit of destruction: and thou didst cast all my sin behind my back.'),
(13, 23, 38, 17, 'Behold, for peace I had great anguish, but you have in love for my soul delivered it from the pit of corruption; for you have cast all my sins behind your back.'),
(10, 23, 38, 17, 'Look, for peace I had great anguish, but you have in love for my soul delivered it from the pit of corruption; for you have cast all my sins behind your back.'),
(1, 23, 38, 17, 'Surely for my own welfare I had such great anguish; but Your love has delivered me from the pit of oblivion, for You have cast all my sins behind Your back.'),
(5, 23, 38, 17, 'Behold, in peace my bitterness is most bitter. But you have rescued my soul, so that it would not perish. You have cast all my sins behind your back.'),
(7, 23, 38, 17, 'Behold in peace is my bitterness most bitter: but thou best delivered my soul that it should not perish, thou hast cast all my sins behind thy back.'),
(4, 23, 38, 18, 'For the grave cannot praise you, death can not celebrate you: they that go down into the pit cannot hope for your truth.'),
(12, 23, 38, 18, 'For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.'),
(3, 23, 38, 18, 'For Sheol cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth.'),
(8, 23, 38, 18, 'For the grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth.'),
(9, 23, 38, 18, 'For the nether-world cannot praise Thee, Death cannot celebrate Thee; They that go down into the pit cannot hope for Thy truth.'),
(6, 23, 38, 18, 'For not Sheol shall praise thee, nor death celebrate thee; they that go down into the pit do not hope for thy truth.'),
(14, 23, 38, 18, 'For Sheol doth not confess Thee, Death doth not praise Thee, Those going down to the pit hope not for Thy truth.'),
(11, 23, 38, 18, 'For not hades shall praise thee, death celebrate: they going down to the pit shall not hope for thy truth.'),
(13, 23, 38, 18, 'For Sheol can’t praise you. Death can’t celebrate you. Those who go down into the pit can’t hope for your truth.'),
(10, 23, 38, 18, 'For Sheol can’t praise you. And death can’t celebrate you. And those who go down into the pit can’t hope for your truth.'),
(1, 23, 38, 18, 'For Sheol cannot thank You; Death cannot praise You. Those who descend to the Pit cannot hope for Your faithfulness.'),
(5, 23, 38, 18, 'For Hell will not confess to you, and death will not praise you. Those who descend into the pit will not hope for your truth.'),
(7, 23, 38, 18, 'For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth.'),
(4, 23, 38, 19, 'The living, the living, he shall praise you, as I do this day: the father to the children shall make known your truth.'),
(12, 23, 38, 19, 'The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.'),
(3, 23, 38, 19, 'The living, the living, he shall praise thee, as I do this day: The father to the children shall make known thy truth.'),
(8, 23, 38, 19, 'The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.'),
(9, 23, 38, 19, 'The living, the living, he shall praise Thee, As I do this day; The father to the children shall make known Thy truth.'),
(6, 23, 38, 19, 'The living, the living, he shall praise thee, as I this day: the father to the children shall make known thy truth.'),
(14, 23, 38, 19, 'The living, the living, he doth confess Thee.'),
(11, 23, 38, 19, 'The living; the living, he shall praise thee, as from me this day the father to the sons shall make known for thy truth.'),
(13, 23, 38, 19, 'The living, the living, he shall praise you, as I do this day. The father shall make known your truth to the children.'),
(10, 23, 38, 19, 'The living, the living, he shall praise you, as I do this day. The father shall make known your truth to the children.'),
(1, 23, 38, 19, 'The living, only the living, can thank You, as I do today; fathers will tell their children about Your faithfulness.'),
(5, 23, 38, 19, 'The living, the living, these will give praise to you, as I also do this day! The father will make the truth known to the sons.'),
(7, 23, 38, 19, 'The living, the living, he shall give praise to thee, as I do this day: the father shall make thy truth known to the children.'),
(4, 23, 38, 20, 'The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.'),
(12, 23, 38, 20, 'The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.'),
(3, 23, 38, 20, 'Jehovah is ready to save me: Therefore we will sing my songs with stringed instruments All the days of our life in the house of Jehovah.'),
(8, 23, 38, 20, 'The LORD is ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.'),
(9, 23, 38, 20, 'The LORD is ready to save me; Therefore we will sing songs to the stringed instruments All the days of our life in the house of the LORD.'),
(6, 23, 38, 20, 'Jehovah was [purposed] to save me.—And we will play upon my stringed instruments all the days of our life, in the house of Jehovah.'),
(14, 23, 38, 20, 'Like myself to-day—a father to sons Doth make known of Thy faithfulness, O Jehovah—to save me: And my songs we sing all days of our lives In the house of Jehovah.’'),
(11, 23, 38, 20, 'Jehovah to save me; and striking my stringed instruments all the days of our life for the house of Jehovah.'),
(13, 23, 38, 20, 'Yahweh will save me. Therefore we will sing my songs with stringed instruments all the days of our life in the house of Yahweh.'),
(10, 23, 38, 20, 'The LORD will save me. Therefore we will sing my songs with stringed instruments all the days of our life in the house of the LORD.'),
(1, 23, 38, 20, 'The LORD will save me; we will play songs on stringed instruments all the days of our lives in the house of the LORD.'),
(5, 23, 38, 20, 'O Lord, save me! And we will sing our psalms, all the days of our life, in the house of the Lord.”'),
(7, 23, 38, 20, 'O Lord, save me, and we will sing our psalms all the days of our life in the house of the Lord.'),
(4, 23, 38, 21, 'For Isaiah had said, Let them take a lump of figs, and lay it for a plaster on the boil, and he shall recover.'),
(12, 23, 38, 21, 'For Isaiah had said, Let them take a lump of figs, and lay it for a plaster upon the boil, and he will recover.'),
(3, 23, 38, 21, 'Now Isaiah had said, Let them take a cake of figs, and lay it for a plaster upon the boil, and he shall recover.'),
(8, 23, 38, 21, 'Now Isaiah had said, Let them take a cake of figs, and lay it for a plaister upon the boil, and he shall recover.'),
(9, 23, 38, 21, 'And Isaiah said: ‘Let them take a cake of figs, and lay it for a plaster upon the boil, and he shall recover.’'),
(6, 23, 38, 21, 'Now Isaiah had said, Let them take a cake of figs, and lay it for a plaster upon the boil, and he shall recover.'),
(14, 23, 38, 21, 'And Isaiah saith, ‘Let them take a bunch of figs, and plaster over the ulcer, and he liveth.’'),
(11, 23, 38, 21, 'And Isaiah will say, They shall lift up round cakes of figs, and rub over the burning sore, and he shall live.'),
(13, 23, 38, 21, 'Now Isaiah had said, “Let them take a cake of figs, and lay it for a poultice on the boil, and he shall recover.”'),
(10, 23, 38, 21, 'Now Isaiah had said, “Let them take a cake of figs, and lay it for a poultice on the boil, and he shall recover.”'),
(1, 23, 38, 21, 'Now Isaiah had said, “Prepare a lump of pressed figs and apply it to the boil, and he will recover.”'),
(5, 23, 38, 21, 'Now Isaiah had ordered them to take a paste of figs, and to spread it like plaster over the wound, so that he would be healed.'),
(7, 23, 38, 21, 'Now Isaias had ordered that they should take a lump of figs, and lay it as it plaster upon the wound, and that he should be healed.'),
(4, 23, 38, 22, 'Hezekiah also had said, What is the sign that I shall go up to the house of the LORD?'),
(12, 23, 38, 22, 'Hezekiah also had said, What is the sign that I shall go up to the house of the LORD?'),
(3, 23, 38, 22, 'Hezekiah also had said, What is the sign that I shall go up to the house of Jehovah?'),
(8, 23, 38, 22, 'Hezekiah also had said, What is the sign that I shall go up to the house of the LORD?'),
(9, 23, 38, 22, 'And Hezekiah said. ‘What is the sign that I shall go up to the house of the LORD?’'),
(6, 23, 38, 22, 'And Hezekiah had said, What is the sign that I shall go up into the house of Jehovah?'),
(14, 23, 38, 22, 'And Hezekiah saith, ‘What is the sign that I go up to the house of Jehovah!’'),
(11, 23, 38, 22, 'And Hezekiah will say, What the sign that I shall go up to the house of Jehovah?'),
(13, 23, 38, 22, 'Hezekiah also had said, “What is the sign that I will go up to the house of Yahweh?”'),
(10, 23, 38, 22, 'Hezekiah also had said, “What is the sign that I will go up to the house of the LORD?”'),
(1, 23, 38, 22, 'And Hezekiah had asked, “What will be the sign that I will go up to the house of the LORD?”'),
(5, 23, 38, 22, 'And Hezekiah said, “What will be the sign that I may go up to the house of the Lord?”'),
(7, 23, 38, 22, 'And Ezechias bed said: What shah be the sign that I shah go up to the house of the Lord?'),
(4, 23, 39, 1, 'At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.'),
(12, 23, 39, 1, 'At that time Merodach-baladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and had recovered.'),
(3, 23, 39, 1, 'At that time Merodach-baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah; for he heard that he had been sick, and was recovered.'),
(8, 23, 39, 1, 'At that time Merodach-baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he heard that he had been sick, and was recovered.'),
(9, 23, 39, 1, 'At that time Merodach-baladan the son of Baladan, king of Babylon, sent a letter and a present to Hezekiah; for he heard that he had been sick, and was recovered.'),
(6, 23, 39, 1, 'At that time Merodach-Baladan, the son of Baladan, king of Babylon, sent a letter and a present to Hezekiah; for he had heard that he had been sick and had recovered.'),
(14, 23, 39, 1, 'At that time hath Merodach-Baladan, son of Baladan, king of Babylon, sent letters and a present unto Hezekiah, when he heareth that he hath been sick, and is become strong.'),
(11, 23, 39, 1, 'In that time Merodach-Baladan, son of Baladan king of Babel, sent letters and a gift to Hezekiah: and he will hear that he was sick, and he will be strengthened.'),
(13, 23, 39, 1, 'At that time, Merodach Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah; for he heard that he had been sick, and had recovered.'),
(10, 23, 39, 1, 'At that time, Marduk-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah; for he heard that he had been sick, and had recovered.'),
(1, 23, 39, 1, 'At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah’s illness and recovery.'),
(5, 23, 39, 1, 'At that time, Merodach Baladan, the son of Baladan, the king of Babylon, sent letters and gifts to Hezekiah. For he had heard that he had fallen ill and had recovered.'),
(7, 23, 39, 1, 'AT that time Merodach Baladan, the son of Baladan king of Babylon, sent letters and presents to Ezechias: for he had heard that he had been sick and was recovered.'),
(4, 23, 39, 2, 'And Hezekiah was glad of them, and showed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not.'),
(12, 23, 39, 2, 'And Hezekiah was glad of them, and showed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah did not show them.'),
(3, 23, 39, 2, 'And Hezekiah was glad of them, and showed them the house of his precious things, the silver, and the gold, and the spices, and the precious oil, and all the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not.'),
(8, 23, 39, 2, 'And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious oil, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.'),
(9, 23, 39, 2, 'And Hezekiah was glad of them, and showed them his treasure-house, the silver, and the gold, and the spices, and the precious oil, and all the house of his armour, and all that was found in his treasures; there was nothing in his house, nor in all his dominion, that Hezekiah showed them not.'),
(6, 23, 39, 2, 'And Hezekiah was glad of them, and shewed them the house of his precious things, the silver and the gold, and the spices and the fine oil, and all the house of his armour, and all that was found amongst his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah did not shew them.'),
(14, 23, 39, 2, 'And Hezekiah rejoiceth over them, and sheweth them the house of his spices, the silver, and the gold, and the spices, and the good ointment, and all the house of his vessels, and all that hath been found in his treasures; there hath not been a thing in his house, and in all his dominion, that Hezekiah hath not shewed them.'),
(11, 23, 39, 2, 'And Hezekiah rejoiced over them, and he will cause them to see the house of the spices, the silver and the gold and the aromatics, and the good oil, and all the house of his vessels: and all which was found in his treasures, there was not a word which Hezekiah caused them not to see, in his house and in all his dominions.'),
(13, 23, 39, 2, 'Hezekiah was pleased with them, and showed them the house of his precious things, the silver, and the gold, the spices, and the precious oil, and all the house of his armor, and all that was found in his treasures. There was nothing in his house, nor in all his dominion, that Hezekiah didn’t show them.'),
(10, 23, 39, 2, 'Hezekiah was pleased with them, and showed them the house of his precious things, the silver, and the gold, the spices, and the precious oil, and all the house of his armor, and all that was found in his treasures. There was nothing in his house, nor in all his dominion, that Hezekiah did not show them.'),
(1, 23, 39, 2, 'And Hezekiah welcomed the envoys gladly and showed them what was in his treasure house—the silver, the gold, the spices, and the precious oil, as well as his entire armory—all that was found in his storehouses. There was nothing in his palace or in all his dominion that Hezekiah did not show them.'),
(5, 23, 39, 2, 'And Hezekiah rejoiced over them, and he showed them the storehouses of his aromatic spices, and of the silver and gold, and of the perfumes and precious ointments, and all the repositories for his belongings, and all the things that were found in his treasures. There was nothing in his house, nor in all his dominion, that Hezekiah did not show them.'),
(7, 23, 39, 2, 'And Ezechias rejoiced at their coming, and he shewed them the storehouses of his aromatical spices, and of the silver, and of the gold, and of the sweet odours, and of the precious ointment, and all the storehouses of his furniture, and all things that were found in his treasures. There was nothing in his house, nor in all his dominion that Ezechias shewed them not.'),
(4, 23, 39, 3, 'Then came Isaiah the prophet to king Hezekiah, and said to him, What said these men? and from where came they to you? And Hezekiah said, They are come from a far country to me, even from Babylon.'),
(12, 23, 39, 3, 'Then came Isaiah the prophet to king Hezekiah, and said to him, What said these men? and from whence came they to thee? and Hezekiah said, They have come to me from a far country, even from Babylon.'),
(3, 23, 39, 3, 'Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.'),
(8, 23, 39, 3, 'Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.'),
(9, 23, 39, 3, 'Then came Isaiah the prophet unto king Hezekiah, and said unto him: ‘What said these men? and from whence came they unto thee?’ And Hezekiah said: ‘They are come from a far country unto me, even from Babylon.’'),
(6, 23, 39, 3, 'Then came the prophet Isaiah to king Hezekiah, and said to him, What said these men? and from whence came they to thee? And Hezekiah said, They came from a far country to me, from Babylon.'),
(14, 23, 39, 3, 'And Isaiah the prophet cometh in unto king Hezekiah, and saith unto him, ‘What said these men? and whence come they unto thee?’ And Hezekiah saith, ‘From a land afar off they have come unto me—from Babylon.’'),
(11, 23, 39, 3, 'And Isaiah the prophet will come to king Hezekiah, and say to him, What said these men? and from whence will they come to thee? And Hezekiah will say, From a land far off came they to me, from Babel.'),
(13, 23, 39, 3, 'Then Isaiah the prophet came to king Hezekiah, and asked him, “What did these men say? Where did they come from to you?” Hezekiah said, “They have come from a country far from me, even from Babylon.”'),
(10, 23, 39, 3, 'Then Isaiah the prophet came to king Hezekiah, and asked him, “What did these men say? Where did they come from to you?” Hezekiah said, “They have come from a country far from me, even from Babylon.”'),
(1, 23, 39, 3, 'Then the prophet Isaiah went to King Hezekiah and asked, “Where did those men come from, and what did they say to you?” “They came to me from a distant land,” Hezekiah replied, “from Babylon.”'),
(5, 23, 39, 3, 'Then Isaiah the prophet entered before king Hezekiah, and he said to him, “What did these men say, and from where did they come to you?” And Hezekiah said, “They came to me from a far away land, from Babylon.”'),
(7, 23, 39, 3, 'Then Isaias the prophet came to king Ezechias, and said to him: What said these men, and from whence came they to thee? And Ezechias said: From a far country they came to me, from Babylon'),
(4, 23, 39, 4, 'Then said he, What have they seen in your house? And Hezekiah answered, All that is in my house have they seen: there is nothing among my treasures that I have not showed them.'),
(12, 23, 39, 4, 'Then said he, What have they seen in thy house? And Hezekiah answered, All that is in my house have they seen: there is nothing among my treasures that I have not showed them.'),
(3, 23, 39, 4, 'Then said he, What have they seen in thy house? And Hezekiah answered, All that is in my house have they seen: there is nothing among my treasures that I have not showed them.'),
(8, 23, 39, 4, 'Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.'),
(9, 23, 39, 4, 'Then said he: ‘What have they seen in thy house?’ And Hezekiah answered: ‘All that is in my house have they seen; there is nothing among my treasures that I have not shown them.’'),
(6, 23, 39, 4, 'And he said, What have they seen in thy house? And Hezekiah said, All that is in my house have they seen: there is nothing among my treasures that I have not shewn them.'),
(14, 23, 39, 4, 'And he saith, ‘What saw they in thy house?’ and Hezekiah saith, ‘All that is in my house they saw; there hath not been a thing that I have not shewed them among my treasures.’'),
(11, 23, 39, 4, 'And he will say, What saw they in thy house? and Hezekiah will say, All which is in my house they saw: there was not a word that I caused them not to see in my treasures.'),
(13, 23, 39, 4, 'Then he asked, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing among my treasures that I have not shown them.”'),
(10, 23, 39, 4, 'Then he asked, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing among my treasures that I have not shown them.”'),
(1, 23, 39, 4, '“What have they seen in your palace?” Isaiah asked. “They have seen everything in my palace,” answered Hezekiah. “There is nothing among my treasures that I did not show them.”'),
(5, 23, 39, 4, 'And he said, “What did they see in your house?” And Hezekiah said: “They have seen all the things that are in my house. There was nothing that I did not show them among my treasures.”'),
(7, 23, 39, 4, 'And he said: What saw they in thy house? And Ezechias said: All things that are in my house have they seen, there was not any thing which I have not shewn them in my treasures.'),
(4, 23, 39, 5, 'Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts:'),
(12, 23, 39, 5, 'Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts:'),
(3, 23, 39, 5, 'Then said Isaiah to Hezekiah, Hear the word of Jehovah of hosts:'),
(8, 23, 39, 5, 'Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts.'),
(9, 23, 39, 5, 'Then said Isaiah to Hezekiah: ‘Hear the word of the LORD of hosts:'),
(6, 23, 39, 5, 'And Isaiah said to Hezekiah, Hear the word of Jehovah of hosts:'),
(14, 23, 39, 5, 'And Isaiah saith unto Hezekiah, ‘Hear a word of Jehovah of Hosts:'),
(11, 23, 39, 5, 'And Isaiah will say to Hezekiah, Hear thou the word of Jehovah of armies:'),
(13, 23, 39, 5, 'Then Isaiah said to Hezekiah, “Hear the word of Yahweh of Armies:'),
(10, 23, 39, 5, 'Then said Isaiah to Hezekiah, “Hear the word of the LORD of hosts:'),
(1, 23, 39, 5, 'Then Isaiah said to Hezekiah, “Hear the word of the LORD of Hosts:'),
(5, 23, 39, 5, 'And Isaiah said to Hezekiah: “Hear the word of the Lord of hosts:'),
(7, 23, 39, 5, 'And Isaias said to Ezechias: Rear the word of the Lord of hosts.'),
(4, 23, 39, 6, 'Behold, the days come, that all that is in your house, and that which your fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, said the LORD.'),
(12, 23, 39, 6, 'Behold, the days come, that all that is in thy house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.'),
(3, 23, 39, 6, 'Behold, the days are coming, when all that is in thy house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith Jehovah.'),
(8, 23, 39, 6, 'Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.'),
(9, 23, 39, 6, 'Behold, the days come, that all that is in thy house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon; nothing shall be left, saith the LORD.'),
(6, 23, 39, 6, 'Behold, days come when all that is in thy house, and that which thy fathers have laid up until this day, shall be carried to Babylon: nothing shall be left, saith Jehovah.'),
(14, 23, 39, 6, 'Lo, days are coming, and borne hath been all that is in thy house, and that thy fathers have treasured up till this day, to Babylon; there is not left a thing, said Jehovah;'),
(11, 23, 39, 6, 'Behold, the days coming and all which is in thy house and which thy fathers treasured up, even to this day, being lifted up to Babel: there shall not be left a word, said Jehovah.'),
(13, 23, 39, 6, '‘Behold, the days are coming when all that is in your house, and that which your fathers have stored up until this day, will be carried to Babylon. Nothing will be left,’ says Yahweh.'),
(10, 23, 39, 6, '‘Look, the days are coming when all that is in your house, and that which your fathers have stored up until this day, will be carried to Babylon. Nothing will be left,’ says the LORD.'),
(1, 23, 39, 6, 'The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD.'),
(5, 23, 39, 6, 'Behold, the days are coming when all that is in your house, and all that your fathers have stored up, even to this day, will be taken away to Babylon. There will be nothing left behind, says the Lord.'),
(7, 23, 39, 6, 'Behold the days shall come, that all that is in thy house, and that thy fathers have laid up in store until this day, shall be carried away into Babylon: there shall not any thing be left, saith the Lord.'),
(4, 23, 39, 7, 'And of your sons that shall issue from you, which you shall beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.'),
(12, 23, 39, 7, 'And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.'),
(3, 23, 39, 7, 'And of thy sons that shall issue from thee, whom thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.'),
(8, 23, 39, 7, 'And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.'),
(9, 23, 39, 7, 'And of thy sons that shall issue from thee, whom thou shalt beget, shall they take away; and they shall be officers in the palace of the king of Babylon.’'),
(6, 23, 39, 7, 'And of thy sons that shall issue from thee, whom thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.'),
(14, 23, 39, 7, 'and of thy sons who come forth from thee, whom thou begettest, they take, and they have been eunuchs in a palace of the king of Babylon.’'),
(11, 23, 39, 7, 'And from thy sons that shall come forth from thee which thou shalt beget, they shall take; and they were eunuchs in the temple of the king of Babel.'),
(13, 23, 39, 7, '‘They will take away your sons who will issue from you, whom you shall father, and they will be eunuchs in the king of Babylon’s palace.’”'),
(10, 23, 39, 7, 'They will take away your descendants who will issue from you, whom you shall father, and they will be eunuchs in the king of Babylon’s palace.’”'),
(1, 23, 39, 7, 'And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.”'),
(5, 23, 39, 7, 'And your children, who will issue from you, whom you will produce, they will be taken away. And they will become eunuchs in the palace of the king of Babylon.”'),
(7, 23, 39, 7, 'And of thy children, that shall issue from thee, whom thou shalt beget, they shall take away, and they shall be eunuchs in the palace of the king of Babylon.'),
(4, 23, 39, 8, 'Then said Hezekiah to Isaiah, Good is the word of the LORD which you have spoken. He said moreover, For there shall be peace and truth in my days.'),
(12, 23, 39, 8, 'Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.'),
(3, 23, 39, 8, 'Then said Hezekiah unto Isaiah, Good is the word of Jehovah which thou hast spoken. He said moreover, For there shall be peace and truth in my days.'),
(8, 23, 39, 8, 'Then said Hezekiah unto Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.'),
(9, 23, 39, 8, 'Then said Hezekiah unto Isaiah: ‘Good is the word of the LORD which thou hast spoken.’ He said moreover: ‘If but there shall be peace and truth in my days.’'),
(6, 23, 39, 8, 'And Hezekiah said to Isaiah, Good is the word of Jehovah which thou hast spoken. And he said, For there shall be peace and truth in my days.'),
(14, 23, 39, 8, 'And Hezekiah saith unto Isaiah, ‘Good is the word of Jehovah that thou hast spoken;’ and he saith, ‘Because there is peace and truth in my days.’'),
(11, 23, 39, 8, 'And Hezekiah will say to Isaiah, Good the word of Jehovah which thou spakest And he will say, That there shall be peace and truth in my days.'),
(13, 23, 39, 8, 'Then Hezekiah said to Isaiah, “Yahweh’s word which you have spoken is good.” He said moreover, “For there will be peace and truth in my days.”'),
(10, 23, 39, 8, 'Then Hezekiah said to Isaiah, “The LORD’s word which you have spoken is good.” He said moreover, “For there will be peace and truth in my days.”'),
(1, 23, 39, 8, 'But Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “At least there will be peace and security in my lifetime.”'),
(5, 23, 39, 8, 'And Hezekiah said to Isaiah, “The word of the Lord which he has spoken is good.” And he said, “But let there be peace and truth in my days.”'),
(7, 23, 39, 8, 'And Ezechias said to Isaias: The word of the Lord, which he hath spoken, is good. And he said: Only let peace and truth be in my days.'),
(4, 23, 40, 1, 'Comfort you, comfort you my people, said your God.'),
(12, 23, 40, 1, 'Comfort ye, comfort ye my people, saith your God.'),
(3, 23, 40, 1, 'Comfort ye, comfort ye my people, saith your God.'),
(8, 23, 40, 1, 'Comfort ye, comfort ye my people, saith your God.'),
(9, 23, 40, 1, 'Comfort ye, comfort ye My people, Saith your God.'),
(6, 23, 40, 1, 'Comfort ye, comfort ye my people, saith your God.'),
(14, 23, 40, 1, 'Comfort ye, comfort ye, My people, saith your God.'),
(11, 23, 40, 1, 'Comfort ye, comfort ye my people, will your God say.'),
(13, 23, 40, 1, '“Comfort, comfort my people,” says your God.'),
(10, 23, 40, 1, '“Comfort, comfort my people,” says your God.'),
(1, 23, 40, 1, '“Comfort, comfort My people,” says your God.'),
(5, 23, 40, 1, '“Be consoled, be consoled, O my people!” says your God.'),
(7, 23, 40, 1, 'BE comforted, be comforted, my people, saith your God.'),
(4, 23, 40, 2, 'Speak you comfortably to Jerusalem, and cry to her, that her warfare is accomplished, that her iniquity is pardoned: for she has received of the LORD’s hand double for all her sins.'),
(12, 23, 40, 2, 'Speak ye comfortably to Jerusalem, and cry to her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received from the LORD’S hand double for all her sins.'),
(3, 23, 40, 2, 'Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah’s hand double for all her sins.'),
(8, 23, 40, 2, 'Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned; that she hath received of the LORD’S hand double for all her sins.'),
(9, 23, 40, 2, 'Bid Jerusalem take heart, And proclaim unto her, That her time of service is accomplished, That her guilt is paid off; That she hath received of the LORD’S hand Double for all her sins.'),
(6, 23, 40, 2, 'Speak to the heart of Jerusalem, and cry unto her, that her time of suffering is accomplished, that her iniquity is pardoned; for she hath received of Jehovah’s hand double for all her sins.'),
(14, 23, 40, 2, 'Speak to the heart of Jerusalem, and call to her, That her warfare hath been completed, That accepted hath been her punishment, That she hath received from the hand of Jehovah Double for all her sins.'),
(11, 23, 40, 2, 'Speak ye to the heart of Jerusalem, and call to her that her war was filled up, her iniquity was paid off: that she received from the hand of Jehovah double for all her sins.'),
(13, 23, 40, 2, '“Speak comfortably to Jerusalem; and call out to her that her warfare is accomplished, that her iniquity is pardoned, that she has received of Yahweh’s hand double for all her sins.”'),
(10, 23, 40, 2, '“Speak tenderly to Jerusalem; and call out to her that her warfare is accomplished, that her iniquity is pardoned, that she has received of the LORD’s hand double for all her sins.”'),
(1, 23, 40, 2, '“Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her sins.”'),
(5, 23, 40, 2, 'Speak to the heart of Jerusalem, and call out to her! For her malice has reached its end. Her iniquity has been forgiven. She has received double for all her sins from the hand of the Lord.'),
(7, 23, 40, 2, 'Speak ye to the heart of Jerusalem, and call to her: for her evil is come to an end, her iniquity is forgiven: she hath received of the hand of the Lord double for all her sins.'),
(4, 23, 40, 3, 'The voice of him that cries in the wilderness, Prepare you the way of the LORD, make straight in the desert a highway for our God.'),
(12, 23, 40, 3, 'The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.'),
(3, 23, 40, 3, 'The voice of one that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God.'),
(8, 23, 40, 3, 'The voice of one that crieth, Prepare ye in the wilderness the way of the LORD, make straight in the desert a highway for our God.'),
(9, 23, 40, 3, 'Hark! one calleth: ‘Clear ye in the wilderness the way of the LORD, Make plain in the desert A highway for our God.'),
(6, 23, 40, 3, 'The voice of one crying in the wilderness: Prepare ye the way of Jehovah, make straight in the desert a highway for our God!'),
(14, 23, 40, 3, 'A voice is crying—in a wilderness—Prepare ye the way of Jehovah, Make straight in a desert a highway to our God.'),
(11, 23, 40, 3, 'The voice of him calling in the desert, Prepare ye the way of Jehovah, make straight in the sterile region a highway for our God.'),
(13, 23, 40, 3, 'The voice of one who calls out, “Prepare the way of Yahweh in the wilderness! Make a level highway in the desert for our God.'),
(10, 23, 40, 3, 'The voice of one who calls out in the wilderness, “Prepare the way of the LORD. Make his roads straight.'),
(1, 23, 40, 3, 'A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.'),
(5, 23, 40, 3, 'The voice of one crying out in the desert: “Prepare the way of the Lord! Make straight the paths of our God, in a solitary place.'),
(7, 23, 40, 3, 'The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God.'),
(4, 23, 40, 4, 'Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:'),
(12, 23, 40, 4, 'Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain.'),
(3, 23, 40, 4, 'Every valley shall be exalted, and every mountain and hill shall be made low; and the uneven shall be made level, and the rough places a plain:'),
(8, 23, 40, 4, 'Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:'),
(9, 23, 40, 4, 'Every valley shall be lifted up, And every mountain and hill shall be made low; And the rugged shall be made level, And the rough places a plain;'),
(6, 23, 40, 4, 'Every valley shall be raised up, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough places a plain.'),
(14, 23, 40, 4, 'Every valley is raised up, And every mountain and hill become low, And the crooked place hath become a plain, And the entangled places a valley.'),
(11, 23, 40, 4, 'Every valley shall be lifted up, and every mountain and hill shall be made low: and the acclivity was for evenness, and the mountain ranges for a valley:'),
(13, 23, 40, 4, 'Every valley shall be exalted, and every mountain and hill shall be made low. The uneven shall be made level, and the rough places a plain.'),
(10, 23, 40, 4, 'Every valley will be filled, and every mountain and hill will be made low, and the uneven will be made level, and the rough places a plain.'),
(1, 23, 40, 4, 'Every valley shall be lifted up, and every mountain and hill made low; the uneven ground will become smooth, and the rugged land a plain.'),
(5, 23, 40, 4, 'Every valley will be exalted, and every mountain and hill will be brought low. And the crooked will be straightened, and the uneven will become level ways.'),
(7, 23, 40, 4, 'Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough ways plain.'),
(4, 23, 40, 5, 'And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD has spoken it.'),
(12, 23, 40, 5, 'And the glory of the LORD shall be revealed, and all flesh together shall see it: for the mouth of the LORD hath spoken it.'),
(3, 23, 40, 5, 'and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it.'),
(8, 23, 40, 5, 'and the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.'),
(9, 23, 40, 5, 'And the glory of the LORD shall be revealed, And all flesh shall see it together; For the mouth of the LORD hath spoken it.’'),
(6, 23, 40, 5, 'And the glory of Jehovah shall be revealed, and all flesh shall see [it] together: for the mouth of Jehovah hath spoken.'),
(14, 23, 40, 5, 'And revealed hath been the honour of Jehovah, And seen it have all flesh together, For the mouth of Jehovah hath spoken.'),
(11, 23, 40, 5, 'And the glory of Jehovah was uncovered, and all flesh saw it together: for the mouth of Jehovah spake.'),
(13, 23, 40, 5, 'The glory of Yahweh shall be revealed, and all flesh shall see it together; for the mouth of Yahweh has spoken it.”'),
(10, 23, 40, 5, 'And the glory of the LORD will be revealed, And all humanity will see the salvation of God together; for the mouth of the LORD has spoken.”'),
(1, 23, 40, 5, 'And the glory of the LORD will be revealed, and all humanity together will see it.” For the mouth of the LORD has spoken.'),
(5, 23, 40, 5, 'And the glory of the Lord will be revealed. And all flesh together will see that the mouth of the Lord has spoken.”'),
(7, 23, 40, 5, 'And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken.'),
(4, 23, 40, 6, 'The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:'),
(12, 23, 40, 6, 'The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all its goodliness is as the flower of the field:'),
(3, 23, 40, 6, 'The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field.'),
(8, 23, 40, 6, 'The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:'),
(9, 23, 40, 6, 'Hark! one saith: ‘Proclaim!’ And he saith: ‘What shall I proclaim?’ ‘All flesh is grass, And all the goodliness thereof is as the flower of the field;'),
(6, 23, 40, 6, 'A voice saith, Cry. And he saith, What shall I cry?—All flesh is grass, and all the comeliness thereof as the flower of the field.'),
(14, 23, 40, 6, 'A voice is saying, ‘Call,’ And he said, ‘What do I call?’ All flesh is grass, and all its goodliness is As a flower of the field:'),
(11, 23, 40, 6, 'The voice said, Call And he said, What shall I call? All flesh grass, and all its goodness as the flower of the field:'),
(13, 23, 40, 6, 'The voice of one saying, “Cry!” One said, “What shall I cry?” “All flesh is like grass, and all its glory is like the flower of the field.'),
(10, 23, 40, 6, 'The voice of one saying, “Cry.” And I said, “What shall I cry?” “All flesh is like grass, and all its glory is like the flower of the field.'),
(1, 23, 40, 6, 'A voice says, “Cry out!” And I asked, “What should I cry out?” “All flesh is like grass, and all its glory like the flowers of the field.'),
(5, 23, 40, 6, 'The voice of one saying, “Cry out!” And I said, “What should I cry out?” “All flesh is grass, and all its glory is like the flower of the field.'),
(7, 23, 40, 6, 'The voice of one, saying: Cry. And I said: What shall I cry? All flesh is grass, and all the glory thereof as the flower of the held.'),
(4, 23, 40, 7, 'The grass wither, the flower fades: because the spirit of the LORD blows on it: surely the people is grass.'),
(12, 23, 40, 7, 'The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.'),
(3, 23, 40, 7, 'The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass.'),
(8, 23, 40, 7, 'The grass withereth, the flower fadeth; because the breath of the LORD bloweth upon it: surely the people is grass.'),
(9, 23, 40, 7, 'The grass withereth, the flower fadeth; Because the breath of the LORD bloweth upon it—Surely the people is grass.'),
(6, 23, 40, 7, 'The grass withereth, the flower fadeth, for the breath of Jehovah bloweth upon it: surely the people is grass.'),
(14, 23, 40, 7, 'Withered hath grass, faded the flower, For the Spirit of Jehovah blew upon it, Surely the people is grass;'),
(11, 23, 40, 7, 'The grass was dried up, the flower fell away: for the spirit of Jehovah blew upon it: surely the people grass.'),
(13, 23, 40, 7, 'The grass withers, the flower fades, because Yahweh’s breath blows on it. Surely the people are like grass.'),
(10, 23, 40, 7, 'The grass withers, the flower fades, because the LORD’s breath blows on it. Surely the people are like grass.'),
(1, 23, 40, 7, 'The grass withers and the flowers fall when the breath of the LORD blows on them; indeed, the people are grass.'),
(5, 23, 40, 7, 'The grass has dried up, and the flower has fallen. For the Spirit of the Lord has blown over it. Truly, the people are like grass.'),
(7, 23, 40, 7, 'The grass is withered, and the dower is fallen, because the spirit of the Lord hath blown upon it. Indeed the people is grass:'),
(4, 23, 40, 8, 'The grass wither, the flower fades: but the word of our God shall stand for ever.'),
(12, 23, 40, 8, 'The grass withereth, the flower fadeth: but the word of our God shall shall stand forever.'),
(3, 23, 40, 8, 'The grass withereth, the flower fadeth; but the word of our God shall stand forever.'),
(8, 23, 40, 8, 'The grass withereth, the flower fadeth: but the word of our God shall stand for ever.'),
(9, 23, 40, 8, 'The grass withereth, the flower fadeth; But the word of our God shall stand for ever.’'),
(6, 23, 40, 8, 'The grass withereth, the flower fadeth; but the word of our God abideth for ever.'),
(14, 23, 40, 8, 'Withered hath grass, faded the flower, But a word of our God riseth for ever.'),
(11, 23, 40, 8, 'The grass was dried up, the flower fell away: and the word of our God shall stand forever.'),
(13, 23, 40, 8, 'The grass withers, the flower fades; but the word of our God stands forever.”'),
(10, 23, 40, 8, 'The grass withers, the flower fades, but the word of the LORD stands forever.”'),
(1, 23, 40, 8, 'The grass withers and the flowers fall, but the word of our God stands forever.”'),
(5, 23, 40, 8, 'The grass has dried up, and the flower has fallen. But the Word of our Lord remains for eternity.”'),
(7, 23, 40, 8, 'The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever.'),
(4, 23, 40, 9, 'O Zion, that bring good tidings, get you up into the high mountain; O Jerusalem, that bring good tidings, lift up your voice with strength; lift it up, be not afraid; say to the cities of Judah, Behold your God!'),
(12, 23, 40, 9, 'O Zion, that bringest good tidings, go up upon the high mountain: O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say to the cities of Judah, Behold your God!'),
(3, 23, 40, 9, 'O thou that tellest good tidings to Zion, get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God!'),
(8, 23, 40, 9, 'O thou that tellest good tidings to Zion, get thee up into the high mountain: O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God!'),
(9, 23, 40, 9, 'O thou that tellest good tidings to Zion, Get thee up into the high mountain; O thou that tellest good tidings to Jerusalem, Lift up thy voice with strength; Lift it up, be not afraid; Say unto the cities of Judah: ‘Behold your God!’'),
(6, 23, 40, 9, 'O Zion, that bringest glad tidings, get thee up into a high mountain; O Jerusalem, that bringest glad tidings, lift up thy voice with strength: lift it up, be not afraid; say unto the cities of Judah, Behold your God!'),
(14, 23, 40, 9, 'On a high mountain get thee up, O Zion, Proclaiming tidings, Lift up with power thy voice, O Jerusalem, proclaiming tidings, Lift up, fear not, say to cities of Judah, ‘Lo, your God.’'),
(11, 23, 40, 9, 'Upon the high mountain come up for thee, O Zion: announcing the good news, lift up thy voice with strength, O Jerusalem; announcing the good news, lift up, thou shalt not be afraid; say to the cities, Behold your God!'),
(13, 23, 40, 9, 'You who tell good news to Zion, go up on a high mountain. You who tell good news to Jerusalem, lift up your voice with strength. Lift it up. Don’t be afraid. Say to the cities of Judah, “Behold, your God!”'),
(10, 23, 40, 9, 'You who tell good news to Zion, go up on a high mountain. You who tell good news to Jerusalem, lift up your voice with strength. Lift it up. Do not be afraid. Say to the cities of Judah, “Look, your God.”'),
(1, 23, 40, 9, 'Go up on a high mountain, O Zion, herald of good news. Raise your voice loudly, O Jerusalem, herald of good news. Lift it up, do not be afraid! Say to the cities of Judah, “Here is your God!”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 23, 40, 9, 'You who evangelize Zion, climb a high mountain! You who evangelize Jerusalem, lift up your voice with strength! Lift it up! Do not be afraid! Say to the cities of Judah: “Behold, your God!”'),
(7, 23, 40, 9, 'Get thee up upon a high mountain, thou that bringest good tidings to Sion: lift up thy voice with strength, thou that bringest good tidings to Jerusalem: lift it up, fear not. Say to the cities of Juda: Behold your God:'),
(4, 23, 40, 10, 'Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.'),
(12, 23, 40, 10, 'Behold, the Lord GOD will come with strong hand, and his arm will rule for him: behold, his reward is with him, and his work before him.'),
(3, 23, 40, 10, 'Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him.'),
(8, 23, 40, 10, 'Behold, the Lord GOD will come as a mighty one, and his arm shall rule for him: behold, his reward is with him, and his recompence before him.'),
(9, 23, 40, 10, 'Behold, the Lord GOD will come as a Mighty One, And His arm will rule for Him; Behold, His reward is with Him, And His recompense before Him.'),
(6, 23, 40, 10, 'Behold, the Lord Jehovah will come with might, and his arm shall rule for him; behold, his reward is with him, and his recompence before him.'),
(14, 23, 40, 10, 'Lo, the Lord Jehovah with strength cometh, And His arm is ruling for Him, Lo, His hire is with Him, and His wage before Him.'),
(11, 23, 40, 10, 'Behold the Lord Jehovah will come in strength, and his arm ruling for him: behold, his reward with him and his work before him.'),
(13, 23, 40, 10, 'Behold, the Lord Yahweh will come as a mighty one, and his arm will rule for him. Behold, his reward is with him, and his recompense before him.'),
(10, 23, 40, 10, 'Look, the LORD will come as a mighty one, and his arm will rule for him. Look, his reward is with him, and his recompense before him.'),
(1, 23, 40, 10, 'Behold, the Lord GOD comes with might, and His arm establishes His rule. His reward is with Him, and His recompense accompanies Him.'),
(5, 23, 40, 10, 'Behold, the Lord God will arrive in strength, and his arm will rule. Behold, his reward is with him, and his work is before him.'),
(7, 23, 40, 10, 'Behold the Lord God shall come with strength, and his arm shall rule: Behold his reward is with him and his work is before him.'),
(4, 23, 40, 11, 'He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.'),
(12, 23, 40, 11, 'He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom, and will gently lead those that are with young.'),
(3, 23, 40, 11, 'He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young.'),
(8, 23, 40, 11, 'He shall feed his flock like a shepherd, he shall gather the lambs in his arm, and carry them in his bosom, and shall gently lead those that give suck.'),
(9, 23, 40, 11, 'Even as a shepherd that feedeth his flock, That gathereth the lambs in his arm, And carrieth them in his bosom, And gently leadeth those that give suck.'),
(6, 23, 40, 11, 'He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck.'),
(14, 23, 40, 11, 'As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth them: Suckling ones He leadeth.'),
(11, 23, 40, 11, 'As a shepherd he will feed his flock: with his arm he will gather the lambs, and will lift up into his bosom, he will lead those coming up.'),
(13, 23, 40, 11, 'He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom. He will gently lead those who have their young.'),
(10, 23, 40, 11, 'He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom. He will gently lead those who have their young.'),
(1, 23, 40, 11, 'He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes.'),
(5, 23, 40, 11, 'He will pasture his flock like a shepherd. He will gather together the lambs with his arm, and he will lift them up to his bosom, and he himself will carry the very young.'),
(7, 23, 40, 11, 'He shall feed his flock like a shepherd: he shall gather together the lambs with his arm, and shall take them up in his bosom, and he himself shall carry them that are with young.'),
(4, 23, 40, 12, 'Who has measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?'),
(12, 23, 40, 12, 'Who hath measured the waters in the hollow of his hand, and measured heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?'),
(3, 23, 40, 12, 'Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?'),
(8, 23, 40, 12, 'Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?'),
(9, 23, 40, 12, 'Who hath measured the waters in the hollow of his hand, And meted out heaven with the span, And comprehended the dust of the earth in a measure, And weighed the mountains in scales, And the hills in a balance?'),
(6, 23, 40, 12, 'Who hath measured the waters in the hollow of his hand, and meted out the heavens with [his] span, and grasped the dust of the earth in a measure, and weighed the mountains in a balance, and the hills in scales?'),
(14, 23, 40, 12, 'Who hath measured in the hollow of his hand the waters? And the heavens by a span hath meted out, And comprehended in a measure the dust of the earth, And hath weighed in scales the mountains, And the hills in a balance?'),
(11, 23, 40, 12, 'Who measured the water in his palm, and measured the heavens with a span, and held the dust of the earth in a third, and weighed the mountains in a balance and the bills in scales?'),
(13, 23, 40, 12, 'Who has measured the waters in the hollow of his hand, and marked off the sky with his span, and calculated the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?'),
(10, 23, 40, 12, 'Who has measured the waters in the hollow of his hand, and marked off the sky with his span, and calculated the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?'),
(1, 23, 40, 12, 'Who has measured the waters in the hollow of his hand, or marked off the heavens with the span of his hand? Who has held the dust of the earth in a basket, or weighed the mountains on a scale and the hills with a balance?'),
(5, 23, 40, 12, 'Who has measured the waters in the hollow of his hand, and who has weighed the heavens with his palm? Who has suspended the mass of the earth with three fingers, and who has weighed the mountains on a balance and the hills on a scale?'),
(7, 23, 40, 12, 'Who hath measured the waters in the hollow of his hand, and weighed the heavens with his palm? who hath poised with three fingers the bulk of the earth, and weighed the mountains in scales, and the hills in a balance?'),
(4, 23, 40, 13, 'Who has directed the Spirit of the LORD, or being his counselor has taught him?'),
(12, 23, 40, 13, 'Who hath directed the Spirit of the LORD, or being his counselor hath taught him?'),
(3, 23, 40, 13, 'Who hath directed the Spirit of Jehovah, or being his counsellor hath taught him?'),
(8, 23, 40, 13, 'Who hath directed the spirit of the LORD, or being his counsellor hath taught him?'),
(9, 23, 40, 13, 'Who hath meted out the spirit of the LORD? Or who was His counsellor that he might instruct Him?'),
(6, 23, 40, 13, 'Who hath directed the Spirit of Jehovah, and, [as] his counsellor, hath taught him?'),
(14, 23, 40, 13, 'Who hath meted out the Spirit of Jehovah, And, being His counsellor, doth teach Him!'),
(11, 23, 40, 13, 'Who measured the spirit of Jehovah? and will a man of his counsel make him to know?'),
(13, 23, 40, 13, 'Who has directed the Spirit of Yahweh, or has taught him as his counselor?'),
(10, 23, 40, 13, 'Who has known the mind of the LORD, and who has instructed him as his counselor?'),
(1, 23, 40, 13, 'Who has directed the Spirit of the LORD, or informed Him as His counselor?'),
(5, 23, 40, 13, 'Who has assisted the Spirit of the Lord? Or who has been his counselor and has revealed things to him?'),
(7, 23, 40, 13, 'Who hath forwarded the spirit of the Lord? or who hath been his counsellor, and hath taught him?'),
(4, 23, 40, 14, 'With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and showed to him the way of understanding?'),
(12, 23, 40, 14, 'With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and showed to him the way of understanding?'),
(3, 23, 40, 14, 'With whom took he counsel, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed to him the way of understanding?'),
(8, 23, 40, 14, 'With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?'),
(9, 23, 40, 14, 'With whom took He counsel, and who instructed Him, And taught Him in the path of right, And taught Him knowledge, And made Him to know the way of discernment?'),
(6, 23, 40, 14, 'With whom took he counsel, and [who] gave him intelligence, and instructed him in the path of judgment, and taught him knowledge, and shewed him the way of understanding?'),
(14, 23, 40, 14, 'With whom consulted He, That he causeth Him to understand? And teacheth Him in the path of judgment, And teacheth Him knowledge? And the way of understanding causeth Him to know?'),
(11, 23, 40, 14, 'With whom did he consult, and will he cause him to understand and teach him in the path of judgment, and teach him knowledge, and cause him to know the way of understanding?'),
(13, 23, 40, 14, 'Who did he take counsel with, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed him the way of understanding?'),
(10, 23, 40, 14, 'Who did he take counsel with, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed him the way of understanding? Or who has first given to him and it will be repaid to him again?'),
(1, 23, 40, 14, 'Whom did He consult to enlighten Him, and who taught Him the paths of justice? Who imparted knowledge to Him and showed Him the way of understanding?'),
(5, 23, 40, 14, 'With whom has he consulted? And who has instructed him, and taught him the path of justice, and guided him to knowledge, and revealed the way of understanding to him?'),
(7, 23, 40, 14, 'With whom hath he consulted, and who hath instructed him, and taught him the path of justice, and taught him knowledge, and shewed him the way of understanding?'),
(4, 23, 40, 15, 'Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he takes up the isles as a very little thing.'),
(12, 23, 40, 15, 'Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.'),
(3, 23, 40, 15, 'Behold, the nations are as a drop of a bucket, and are accounted as the small dust of the balance: behold, he taketh up the isles as a very little thing.'),
(8, 23, 40, 15, 'Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.'),
(9, 23, 40, 15, 'Behold, the nations are as a drop of a bucket, And are counted as the small dust of the balance; Behold the isles are as a mote in weight.'),
(6, 23, 40, 15, 'Behold, the nations are esteemed as a drop of the bucket, and as the fine dust on the scales; behold, he taketh up the isles as an atom.'),
(14, 23, 40, 15, 'Lo, nations as a drop from a bucket, And as small dust of the balance, have been reckoned, Lo, isles as a small thing He taketh up.'),
(11, 23, 40, 15, 'Behold, the nations as a drop from a bucket; they were reckoned as the fine dust of the scales: behold, he will cast down the isles as small dust.'),
(13, 23, 40, 15, 'Behold, the nations are like a drop in a bucket, and are regarded as a speck of dust on a balance. Behold, he lifts up the islands like a very little thing.'),
(10, 23, 40, 15, 'Look, the nations are like a drop in a bucket, and are regarded as a speck of dust on a balance. Look, he lifts up the islands like a very little thing.'),
(1, 23, 40, 15, 'Surely the nations are like a drop in a bucket; they are considered a speck of dust on the scales; He lifts up the islands like fine dust.'),
(5, 23, 40, 15, 'Behold, the nations are like a drop of water in a bucket, and they are considered as the smallest grain on a balance. Behold, the islands are like a little dust.'),
(7, 23, 40, 15, 'Behold the Gentiles are as a drop of a bucket, and are counted as the smallest grain of a balance: behold the islands are as a little dust.'),
(4, 23, 40, 16, 'And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.'),
(12, 23, 40, 16, 'And Lebanon is not sufficient to burn, nor the beasts of it sufficient for a burnt-offering.'),
(3, 23, 40, 16, 'And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering.'),
(8, 23, 40, 16, 'And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.'),
(9, 23, 40, 16, 'And Lebanon is not sufficient fuel, Nor the beasts thereof sufficient for burnt-offerings.'),
(6, 23, 40, 16, 'And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering.'),
(14, 23, 40, 16, 'And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt-offering.'),
(11, 23, 40, 16, 'And Lebanon not enough to burn, and its beasts not enough for a burnt-offering.'),
(13, 23, 40, 16, 'Lebanon is not sufficient to burn, nor its animals sufficient for a burnt offering.'),
(10, 23, 40, 16, 'Lebanon is not sufficient to burn, nor its animals sufficient for a burnt offering.'),
(1, 23, 40, 16, 'Lebanon is not sufficient for fuel, nor its animals enough for a burnt offering.'),
(5, 23, 40, 16, 'And Lebanon will not be sufficient to start a fire, and its animals will not be sufficient for a burnt offering.'),
(7, 23, 40, 16, 'And Libanus shall not be enough to burn, nor the beasts thereof sufficient for a burnt offering.'),
(4, 23, 40, 17, 'All nations before him are as nothing; and they are counted to him less than nothing, and vanity.'),
(12, 23, 40, 17, 'All nations before him are as nothing; and they are counted to him less than nothing, and vanity.'),
(3, 23, 40, 17, 'All the nations are as nothing before him; they are accounted by him as less than nothing, and vanity.'),
(8, 23, 40, 17, 'All the nations are as nothing before him; they are counted to him less than nothing, and vanity.'),
(9, 23, 40, 17, 'All the nations are as nothing before Him; They are accounted by Him as things of nought, and vanity.'),
(6, 23, 40, 17, 'All the nations are as nothing before him; they are esteemed by him less than a cipher, and vanity.'),
(14, 23, 40, 17, 'All the nations are as nothing before Him, Less than nothing and emptiness, They have been reckoned to Him.'),
(11, 23, 40, 17, 'All the nations as nothing before him; they were reckoned to him from nothing, and vanity.'),
(13, 23, 40, 17, 'All the nations are like nothing before him. They are regarded by him as less than nothing, and vanity.'),
(10, 23, 40, 17, 'All the nations are like nothing before him. They are regarded by him as less than nothing, and vanity.'),
(1, 23, 40, 17, 'All the nations are as nothing before Him; He regards them as nothingness and emptiness.'),
(5, 23, 40, 17, 'All the nations in his sight are as if they did not exist, and they are considered by him as if they were nothingness and emptiness.'),
(7, 23, 40, 17, 'All nations are before him as if they had no being at all, and are counted to him as nothing, and vanity.'),
(4, 23, 40, 18, 'To whom then will you liken God? or what likeness will you compare to him?'),
(12, 23, 40, 18, 'To whom then will ye liken God? or what likeness will ye compare to him?'),
(3, 23, 40, 18, 'To whom then will ye liken God? or what likeness will ye compare unto him?'),
(8, 23, 40, 18, 'To whom then will ye liken God? or what likeness will ye compare unto him?'),
(9, 23, 40, 18, 'To whom then will ye liken God? Or what likeness will ye compare unto Him?'),
(6, 23, 40, 18, 'To whom then will ye liken God? and what likeness will ye compare unto him?'),
(14, 23, 40, 18, 'And unto whom do ye liken God, And what likeness do ye compare to Him?'),
(11, 23, 40, 18, 'And to whom will ye liken God? what likeness will ye compare to him?'),
(13, 23, 40, 18, 'To whom then will you liken God? Or what likeness will you compare to him?'),
(10, 23, 40, 18, 'To whom then will you liken God? Or what likeness will you compare to him?'),
(1, 23, 40, 18, 'To whom will you liken God? To what image will you compare Him?'),
(5, 23, 40, 18, 'Therefore, to whom would you liken God? Or with what image would you replace him?'),
(7, 23, 40, 18, 'To whom then have you likened God? or what image will you make for him?'),
(4, 23, 40, 19, 'The workman melts a graven image, and the goldsmith spreads it over with gold, and casts silver chains.'),
(12, 23, 40, 19, 'The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.'),
(3, 23, 40, 19, 'The image, a workman hath cast it, and the goldsmith overlayeth it with gold, and casteth for it silver chains.'),
(8, 23, 40, 19, 'The graven image, a workman melted it, and the goldsmith spreadeth it over with gold, and casteth for it silver chains.'),
(9, 23, 40, 19, 'The image perchance, which the craftsman hath melted, And the goldsmith spread over with gold, The silversmith casting silver chains?'),
(6, 23, 40, 19, 'The workman casteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains [for it].'),
(14, 23, 40, 19, 'The graven image poured out hath a artisan, And a refiner with gold spreadeth it over, And chains of silver he is refining.'),
(11, 23, 40, 19, 'The artificer cast the carved image, and the founder will spread it out with gold, and he smelted chains of silver.'),
(13, 23, 40, 19, 'A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it.'),
(10, 23, 40, 19, 'A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it.'),
(1, 23, 40, 19, 'To an idol that a craftsman casts and a metalworker overlays with gold and fits with silver chains?'),
(5, 23, 40, 19, 'Should the workman cast a statue? Or has the goldsmith formed it with gold, or the silversmith with plates of silver?'),
(7, 23, 40, 19, 'Hath the workman cast a graven statue? or hath the goldsmith formed it with gold, or the silversmith with plates of silver?'),
(4, 23, 40, 20, 'He that is so impoverished that he has no oblation chooses a tree that will not rot; he seeks to him a cunning workman to prepare a graven image, that shall not be moved.'),
(12, 23, 40, 20, 'He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh for himself a skillful workman to prepare a graven image that shall not be moved.'),
(3, 23, 40, 20, 'He that is too impoverished for such an oblation chooseth a tree that will not rot; he seeketh unto him a skilful workman to set up a graven image, that shall not be moved.'),
(8, 23, 40, 20, 'He that is too impoverished for such an oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to set up a graven image, that shall not be moved.'),
(9, 23, 40, 20, 'A holm-oak is set apart, He chooseth a tree that will not rot; He seeketh unto him a cunning craftsman To set up an image, that shall not be moved.'),
(6, 23, 40, 20, 'He that is impoverished, so that he hath no offering, chooseth a tree that doth not rot; he seeketh unto him a skilled workman to prepare a graven image that shall not be moved.'),
(14, 23, 40, 20, 'He who is poor by heave-offerings, A tree not rotten doth choose, A skilful artisan he seeketh for it, To establish a graven image—not moved.'),
(11, 23, 40, 20, 'And he being poor of oblation will choose wood that will not be rotten; he will seek to him a wise artificer to prepare a carved image that will not shake.'),
(13, 23, 40, 20, 'He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up an engraved image for him that will not be moved.'),
(10, 23, 40, 20, 'He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up an engraved image for him that will not be moved.'),
(1, 23, 40, 20, 'One lacking such an offering chooses wood that will not rot. He seeks a skilled craftsman to set up an idol that will not topple.'),
(5, 23, 40, 20, 'He has chosen strong wood that will not decay. The skillful artisan seeks a way to set up an idol that cannot be moved.'),
(7, 23, 40, 20, 'He hath chosen strong wood, and that will not rot: the skilful workman seeketh how he may set up an idol that may not be moved.'),
(4, 23, 40, 21, 'Have you not known? have you not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth?'),
(12, 23, 40, 21, 'Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?'),
(3, 23, 40, 21, 'Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?'),
(8, 23, 40, 21, 'Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?'),
(9, 23, 40, 21, 'Know ye not? hear ye not? Hath it not been told you from the beginning? Have ye not understood the foundations of the earth?'),
(6, 23, 40, 21, 'do ye not know? have ye not heard? hath it not been told you from the beginning? have ye not understood the foundation of the earth?'),
(14, 23, 40, 21, 'Do ye not know—do ye not hear? Hath it not been declared from the first to you? Have ye not understood From the foundations of the earth?'),
(11, 23, 40, 21, 'Will ye not know? will ye not hear? was it not announced to you from the beginning? did ye not understand from the foundations of the earth?'),
(13, 23, 40, 21, 'Haven’t you known? Haven’t you heard, yet? Haven’t you been told from the beginning? Haven’t you understood from the foundations of the earth?'),
(10, 23, 40, 21, 'Haven’t you known? Haven’t you heard, yet? Haven’t you been told from the beginning? Haven’t you understood from the foundations of the earth?'),
(1, 23, 40, 21, 'Do you not know? Have you not heard? Has it not been declared to you from the beginning? Have you not understood since the foundation of the earth?'),
(5, 23, 40, 21, 'Do you not know? Have you not heard? Has it not been announced to you from the beginning? Have you not understood the foundations of the earth?'),
(7, 23, 40, 21, 'Do you not know? hath it not been heard? hath it not been told you from the beginning? have you not understood the foundations of the earth ?'),
(4, 23, 40, 22, 'It is he that sits on the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretches out the heavens as a curtain, and spreads them out as a tent to dwell in:'),
(12, 23, 40, 22, 'It is he that sitteth upon the circle of the earth, and its inhabitants are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:'),
(3, 23, 40, 22, 'It is he that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in;'),
(8, 23, 40, 22, 'It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:'),
(9, 23, 40, 22, 'It is He that sitteth above the circle of the earth, And the inhabitants thereof are as grasshoppers; That stretcheth out the heavens as a curtain, And spreadeth them out as a tent to dwell in;'),
(6, 23, 40, 22, '[It is] he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a gauze curtain, and spreadeth them out as a tent to dwell in;'),
(14, 23, 40, 22, 'He who is sitting on the circle of the earth, And its inhabitants are as grasshoppers, He who is stretching out as a thin thing the heavens, And spreadeth them as a tent to dwell in.'),
(11, 23, 40, 22, 'He sitting upon the circle of the earth, and its inhabitants as locusts; he stretching out the heavens as fine cloth, and he will extend them as a tent to dwell in:'),
(13, 23, 40, 22, 'It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in;'),
(10, 23, 40, 22, 'It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in;'),
(1, 23, 40, 22, 'He sits enthroned above the circle of the earth; its dwellers are like grasshoppers. He stretches out the heavens like a curtain, and spreads them out like a tent to dwell in.'),
(5, 23, 40, 22, 'He is the One who sits upon the globe of the earth, and its inhabitants are like locusts. He extends the heavens as if they were nothing, and he spreads them out like a tent, in which to dwell.'),
(7, 23, 40, 22, 'It is he that sitteth upon the globe of the earth, and the inhabitants thereof are as locusts: he that stretcheth out the heavens as nothing, and spreadeth them out as a tent to dwell in.'),
(4, 23, 40, 23, 'That brings the princes to nothing; he makes the judges of the earth as vanity.'),
(12, 23, 40, 23, 'That bringeth the princes to nothing; he maketh the judges of the earth as vanity.'),
(3, 23, 40, 23, 'that bringeth princes to nothing; that maketh the judges of the earth as vanity.'),
(8, 23, 40, 23, 'that bringeth princes to nothing; he maketh the judges of the earth as vanity.'),
(9, 23, 40, 23, 'That bringeth princes to nothing; He maketh the judges of the earth as a thing of nought.'),
(6, 23, 40, 23, 'that bringeth the princes to nothing, that maketh the judges of the earth as vanity.'),
(14, 23, 40, 23, 'He who is making princes become nothing, Judges of earth as emptiness hath made;'),
(11, 23, 40, 23, 'He gave princes to nothing; he made the judges of the earth as vanity.'),
(13, 23, 40, 23, 'who brings princes to nothing; who makes the judges of the earth like meaningless.'),
(10, 23, 40, 23, 'who brings princes to nothing; who makes the judges of the earth meaningless.'),
(1, 23, 40, 23, 'He brings the princes to nothing and makes the rulers of the earth meaningless.'),
(5, 23, 40, 23, 'He has brought those who examine what is secret to nothingness. He has brought the judges of the earth to emptiness.'),
(7, 23, 40, 23, 'He that bringeth the searchers of secrets to nothing, that hath made the judges of the earth as vanity.'),
(4, 23, 40, 24, 'Yes, they shall not be planted; yes, they shall not be sown: yes, their stock shall not take root in the earth: and he shall also blow on them, and they shall wither, and the whirlwind shall take them away as stubble.'),
(12, 23, 40, 24, 'Yes, they shall not be planted; yes, they shall not be sown: yes, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.'),
(3, 23, 40, 24, 'Yea, they have not been planted; yea, they have not been sown; yea, their stock hath not taken root in the earth: moreover he bloweth upon them, and they wither, and the whirlwind taketh them away as stubble.'),
(8, 23, 40, 24, 'Yea, they have not been planted; yea, they have not been sown; yea, their stock hath not taken root in the earth: moreover he bloweth upon them, and they wither, and the whirlwind taketh them away as stubble.'),
(9, 23, 40, 24, 'Scarce are they planted, Scarce are they sown, Scarce hath their stock taken root in the earth; When He bloweth upon them, they wither, And the whirlwind taketh them away as stubble.'),
(6, 23, 40, 24, 'Scarcely are they planted, scarcely are they sown, scarcely hath their stock taken root in the earth, but he also bloweth upon them and they wither, and the whirlwind taketh them away as stubble.'),
(14, 23, 40, 24, 'Yea, they have not been planted, Yea, they have not been sown, Yea, not taking root in the earth is their stock, And also He hath blown upon them, and they wither, And a whirlwind as stubble taketh them away.'),
(11, 23, 40, 24, 'Also they were not planted: also they were not sown: also their stock took not root in the earth: and he also blew upon them and they will be dried up, and the storm will lift them up as straw.'),
(13, 23, 40, 24, 'They are planted scarcely. They are sown scarcely. Their stock has scarcely taken root in the ground. He merely blows on them, and they wither, and the whirlwind takes them away as stubble.'),
(10, 23, 40, 24, 'They are planted scarcely. They are sown scarcely. Their stock has scarcely taken root in the ground. He merely blows on them, and they wither, and the whirlwind takes them away as stubble.'),
(1, 23, 40, 24, 'No sooner are they planted, no sooner are they sown, no sooner have their stems taken root in the ground, than He blows on them and they wither, and a whirlwind sweeps them away like stubble.'),
(5, 23, 40, 24, 'And certainly, their stalk was neither planted, nor sown, nor rooted in the ground. He has suddenly blown them across them, and they have withered, and a whirlwind will carry them away like chaff.'),
(7, 23, 40, 24, 'And surely their stock was neither planted, nor sown, nor rooted in the earth: suddenly he hath blown upon them, and they are withered, and a whirlwind shall take them away as stubble.'),
(4, 23, 40, 25, 'To whom then will you liken me, or shall I be equal? said the Holy One.'),
(12, 23, 40, 25, 'To whom then will ye liken me, or shall I be equaled? saith the Holy One.'),
(3, 23, 40, 25, 'To whom then will ye liken me, that I should be equal to him? saith the Holy One.'),
(8, 23, 40, 25, 'To whom then will ye liken me, that I should be equal to him? saith the Holy One.'),
(9, 23, 40, 25, 'To whom then will ye liken Me, that I should be equal? Saith the Holy One.'),
(6, 23, 40, 25, 'To whom then will ye liken me, or shall I be equal? saith the Holy One.'),
(14, 23, 40, 25, 'And unto whom do ye liken Me, And am I equal? saith the Holy One.'),
(11, 23, 40, 25, 'And to whom will ye liken me, and shall I be equal? will say the Holy One.'),
(13, 23, 40, 25, '“To whom then will you liken me? Who is my equal?” says the Holy One.'),
(10, 23, 40, 25, '“To whom then will you liken me? Who is my equal?” says the Holy One.'),
(1, 23, 40, 25, '“To whom will you liken Me, or who is My equal?” asks the Holy One.'),
(5, 23, 40, 25, '“And to whom would you compare me or equate me?” says the Holy One.'),
(7, 23, 40, 25, 'And to whom have ye likened me, or made me equal, saith the Holy One?'),
(4, 23, 40, 26, 'Lift up your eyes on high, and behold who has created these things, that brings out their host by number: he calls them all by names by the greatness of his might, for that he is strong in power; not one fails.'),
(12, 23, 40, 26, 'Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names, by the greatness of his might, for that he is strong in power; not one faileth.'),
(3, 23, 40, 26, 'Lift up your eyes on high, and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking.'),
(8, 23, 40, 26, 'Lift up your eyes on high, and see who hath created these, that bringeth out their host by number: he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking.'),
(9, 23, 40, 26, 'Lift up your eyes on high, And see: who hath created these? He that bringeth out their host by number, He calleth them all by name; By the greatness of His might, and for that He is strong in power, Not one faileth.'),
(6, 23, 40, 26, 'Lift up your eyes on high, and see! Who hath created these things, bringing out their host by number? He calleth them all by name; through the greatness of his might and strength of power, not one faileth.'),
(14, 23, 40, 26, 'Lift up on high your eyes, And see—who hath prepared these? He who is bringing out by number their host, To all of them by name He calleth, By abundance of strength (And he is strong in power) not one is lacking.'),
(11, 23, 40, 26, 'Lift up your eyes on high, and see who created these, bringing forth their army by number: he will call to all of them by name, from the multitude of their strength; and he is strong of power; a man was not wanting.'),
(13, 23, 40, 26, 'Lift up your eyes on high, and see who has created these, who brings out their army by number. He calls them all by name. by the greatness of his might, and because he is strong in power, Not one is lacking.'),
(10, 23, 40, 26, 'Lift up your eyes on high, and see who has created these, who brings out their host by number. He calls them all by name; by the greatness of his might, and because he is strong in power, not one is lacking.'),
(1, 23, 40, 26, 'Lift up your eyes on high: Who created all these? He leads forth the starry host by number; He calls each one by name. Because of His great power and mighty strength, not one of them is missing.'),
(5, 23, 40, 26, 'Lift up your eyes on high, and see who has created these things. He leads forth their army by number, and he calls them all by name. Because of the fullness of his strength and robustness and virtue, not one of them was left behind.'),
(7, 23, 40, 26, 'Lift up your eyes on high, and see who hath created these things: who bringeth out their host by number, and calleth them all by their names: by the greatness of his might, and strength, and power, not one of them was missing.'),
(4, 23, 40, 27, 'Why say you, O Jacob, and speak, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?'),
(12, 23, 40, 27, 'Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over by my God?'),
(3, 23, 40, 27, 'Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from Jehovah, and the justice due to me is passed away from my God?'),
(8, 23, 40, 27, 'Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed away from my God?'),
(9, 23, 40, 27, 'Why sayest thou, O Jacob, And speakest, O Israel: ‘My way is hid from the LORD, And my right is passed over from my God’?'),
(6, 23, 40, 27, 'Why sayest thou, Jacob, and speakest, O Israel, My way is hid from Jehovah, and my right is passed away from my God?'),
(14, 23, 40, 27, 'Why sayest thou, O Jacob? and speakest thou, O Israel? ‘My way hath been hid from Jehovah, And from my God my judgment passeth over.’'),
(11, 23, 40, 27, 'For what wilt thou say, O Jacob, and wilt thou speak, O Israel, My way was hid from Jehovah, and my judgment will pass over from my God.'),
(13, 23, 40, 27, 'Why do you say, Jacob, and speak, Israel, “My way is hidden from Yahweh, and the justice due me is disregarded by my God?”'),
(10, 23, 40, 27, 'Why do you say, Jacob, and why do you assert, Israel, “My way is hidden from the LORD, and the justice due me is disregarded by my God?”'),
(1, 23, 40, 27, 'Why do you say, O Jacob, and why do you assert, O Israel, “My way is hidden from the LORD, and my claim is ignored by my God”?'),
(5, 23, 40, 27, 'Why do you say this, O Jacob, and why do you speak this way, O Israel? “My way has been hidden from the Lord, and my judgment escaped notice by my God.”'),
(7, 23, 40, 27, 'Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God?'),
(4, 23, 40, 28, 'Have you not known? have you not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, faints not, neither is weary? there is no searching of his understanding.'),
(12, 23, 40, 28, 'Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.'),
(3, 23, 40, 28, 'Hast thou not known? hast thou not heard? The everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding.'),
(8, 23, 40, 28, 'Hast thou not known? hast thou not heard? the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary; there is no searching of his understanding.'),
(9, 23, 40, 28, 'Hast thou not known? hast thou not heard That the everlasting God, the LORD, The Creator of the ends of the earth, Fainteth not, neither is weary? His discernment is past searching out.'),
(6, 23, 40, 28, 'Dost thou not know, hast thou not heard, that the everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not nor tireth? There is no searching of his understanding.'),
(14, 23, 40, 28, 'Hast thou not known? hast thou not heard? The God of the age—Jehovah, Preparer of the ends of the earth, Is not wearied nor fatigued, There is no searching of His understanding.'),
(11, 23, 40, 28, 'Didst thou not know? heardest thou not the eternal God, Jehovah, creating the extremities of the earth, will not faint, and will not be weary? no searching to his understanding.'),
(13, 23, 40, 28, 'Haven’t you known? Haven’t you heard? The everlasting God, Yahweh, The Creator of the ends of the earth, doesn’t faint. He isn’t weary. His understanding is unsearchable.'),
(10, 23, 40, 28, 'And now, haven’t you known? Haven’t you heard? The everlasting God, the LORD, the Creator of the farthest parts of the earth, doesn’t faint. He isn’t weary. His understanding is unsearchable.'),
(1, 23, 40, 28, 'Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary; His understanding is beyond searching out.'),
(5, 23, 40, 28, 'Do you not know, or have you not heard? The Lord is the eternal God, who has created the limits of the earth. He does not diminish, and he does not struggle. Neither is his wisdom searchable.'),
(7, 23, 40, 28, 'Knowest thou not, or hast thou not heard? the Lord is the everlasting God, who hath created the ends of the earth: he shall not faint, nor labour, neither is there any searching out of his wisdom.'),
(4, 23, 40, 29, 'He gives power to the faint; and to them that have no might he increases strength.'),
(12, 23, 40, 29, 'He giveth power to the faint; and to them that have no might he increaseth strength.'),
(3, 23, 40, 29, 'He giveth power to the faint; and to him that hath no might he increaseth strength.'),
(8, 23, 40, 29, 'He giveth power to the faint; and to him that hath no might he increaseth strength.'),
(9, 23, 40, 29, 'He giveth power to the faint; And to him that hath no might He increaseth strength.'),
(6, 23, 40, 29, 'He giveth power to the faint; and to him that hath no might he increaseth strength.'),
(14, 23, 40, 29, 'He is giving power to the weary, And to those not strong He increaseth might.'),
(11, 23, 40, 29, 'He gave power to the faint; and to the not strong he will increase strength.'),
(13, 23, 40, 29, 'He gives power to the weak. He increases the strength of him who has no might.'),
(10, 23, 40, 29, 'He gives power to the weak. He increases the strength of him who has no might.'),
(1, 23, 40, 29, 'He gives power to the faint and increases the strength of the weak.'),
(5, 23, 40, 29, 'It is he who gives strength to the weary, and it is he who increases fortitude and strength in those who are failing.'),
(7, 23, 40, 29, 'It is he that giveth strength to the weary, and increaseth force and might to them that are not.'),
(4, 23, 40, 30, 'Even the youths shall faint and be weary, and the young men shall utterly fall:'),
(12, 23, 40, 30, 'Even the youths shall faint and be weary, and the young men shall utterly fall:'),
(3, 23, 40, 30, 'Even the youths shall faint and be weary, and the young men shall utterly fall:'),
(8, 23, 40, 30, 'Even the youths shall faint and be weary, and the young men shall utterly fall:'),
(9, 23, 40, 30, 'Even the youths shall faint and be weary, And the young men shall utterly fall;'),
(6, 23, 40, 30, 'Even the youths shall faint and shall tire, and the young men shall stumble and fall;'),
(14, 23, 40, 30, 'Even youths are wearied and fatigued, And young men utterly stumble,'),
(11, 23, 40, 30, 'And the boys shall be faint and weary, and the young men faltering, shall become feeble.'),
(13, 23, 40, 30, 'Even the youths faint and get weary, and the young men utterly fall;'),
(10, 23, 40, 30, 'Even the youths faint and get weary, and the young men utterly fall;'),
(1, 23, 40, 30, 'Even youths grow tired and weary, and young men stumble and fall.'),
(5, 23, 40, 30, 'Servants will struggle and fail, and young men will fall into infirmity.'),
(7, 23, 40, 30, 'Youths shall faint, and labour, and young men shall fall by infirmity.'),
(4, 23, 40, 31, 'But they that wait on the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.'),
(12, 23, 40, 31, 'But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.'),
(3, 23, 40, 31, 'but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.'),
(8, 23, 40, 31, 'but they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.'),
(9, 23, 40, 31, 'But they that wait for the LORD shall renew their strength; They shall mount up with wings as eagles; They shall run, and not be weary; They shall walk, and not faint.'),
(6, 23, 40, 31, 'but they that wait upon Jehovah shall renew [their] strength: they shall mount up with wings as eagles; they shall run, and not tire; they shall walk, and not faint.'),
(14, 23, 40, 31, 'But those expecting Jehovah pass to power, They raise up the pinion as eagles, They run and are not fatigued, They go on and do not faint!'),
(11, 23, 40, 31, 'And they waiting for Jehovah shall change power; they shall go up on the wing as eagles; they shall run and not be weary; they shall go and not faint.'),
(13, 23, 40, 31, 'But those who wait for Yahweh will renew their strength. They will mount up with wings like eagles. They will run, and not be weary. They will walk, and not faint.'),
(10, 23, 40, 31, 'But those who wait for the LORD will renew their strength. They will mount up with wings like eagles. They will run, and not be weary. They will walk, and not faint.'),
(1, 23, 40, 31, 'But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.'),
(5, 23, 40, 31, 'But those who hope in the Lord will renew their strength. They will take up wings like eagles. They will run and not struggle. They will walk and not tire.'),
(7, 23, 40, 31, 'But they that hope in the Lord shall renew their strength, they shall take wings as eagles, they shall run and not be weary, they shall walk and not faint.'),
(4, 23, 41, 1, 'Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.'),
(12, 23, 41, 1, 'Keep silence before me, O isles; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.'),
(3, 23, 41, 1, 'Keep silence before me, O islands; and let the peoples renew their strength: let them come near; then let them speak; let us come near together to judgment.'),
(8, 23, 41, 1, 'Keep silence before me, O islands; and let the peoples renew their strength: let them come near; then let them speak: let us come near together to judgment.'),
(9, 23, 41, 1, 'Keep silence before Me, O islands, And let the peoples renew their strength; Let them draw near, then let them speak; Let us come near together to judgment.'),
(6, 23, 41, 1, 'Keep silence before me, islands; and let the peoples renew [their] strength: let them come near; then let them speak: let us draw near together to judgment.'),
(14, 23, 41, 1, 'Keep silent towards Me, O isles, And the peoples pass on to power, They come nigh, then they speak, ‘Together—to judgment we draw near.’'),
(11, 23, 41, 1, 'Be silent to me, ye islands; and the people shall change strength: they shall draw near; then shall they speak: together we will come near for judgment.'),
(13, 23, 41, 1, '“Keep silent before me, islands, and let the peoples renew their strength. Let them come near, then let them speak. Let’s meet together for judgment.'),
(10, 23, 41, 1, '“Keep silent before me, islands, and let the peoples renew their strength. Let them come near, then let them speak. Let’s meet together for judgment.'),
(1, 23, 41, 1, '“Be silent before Me, O islands, and let the peoples renew their strength. Let them come forward and testify; let us together draw near for judgment.'),
(5, 23, 41, 1, 'Let the islands be silent before me, and let the nations take new strength. Let them draw near, and then speak. Let us apply for judgment together.'),
(7, 23, 41, 1, 'LET the islands keep silence before me, and the nations take new strength: let them come near, and then speak, let us come near to judgment together.'),
(4, 23, 41, 2, 'Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.'),
(12, 23, 41, 2, 'Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.'),
(3, 23, 41, 2, 'Who hath raised up one from the east, whom he calleth in righteousness to his foot? he giveth nations before him, and maketh him rule over kings; he giveth them as the dust to his sword, as the driven stubble to his bow.'),
(8, 23, 41, 2, 'Who hath raised up one from the east, whom he calleth in righteousness to his foot? he giveth nations before him, and maketh him rule over kings; he giveth them as the dust to his sword, as the driven stubble to his bow.'),
(9, 23, 41, 2, 'Who hath raised up one from the east, At whose steps victory attendeth? He giveth nations before him, And maketh him rule over kings; His sword maketh them as the dust, His bow as the driven stubble.'),
(6, 23, 41, 2, 'Who raised up from the east him whom righteousness calleth to its foot? He gave the nations before him, and caused him to have dominion over kings; he gave them as dust to his sword, as driven stubble to his bow.'),
(14, 23, 41, 2, 'Who stirred up from the east a righteous one? He calleth him to His foot, He giveth before him nations, And kings He causeth him to rule, He giveth them as dust to his sword, As driven stubble to his bow.'),
(11, 23, 41, 2, 'Who raised up justice from the sunrising? he shall call him to his foot; he will give the nations before him; and he will bring down kings: he will give as the dust of his sword, as driven straw, his bow.'),
(13, 23, 41, 2, 'Who has raised up one from the east? Who called him to his foot in righteousness? He hands over nations to him, and makes him rule over kings. He gives them like the dust to his sword, like the driven stubble to his bow.'),
(10, 23, 41, 2, 'Who has raised up one from the east? Whom he called to his foot in righteousness? He hands over nations to him, and makes him rule over kings. He gives them like the dust to his sword, like the driven stubble to his bow.'),
(1, 23, 41, 2, 'Who has aroused one from the east and called him to his feet in righteousness? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown chaff with his bow.'),
(5, 23, 41, 2, 'Who has raised up a just man from the east, and has called him to follow him? He will place the nations under his gaze, and he will rule over kings. He will cause them to be like dust before his sword, like chaff driven by the wind before his bow.'),
(7, 23, 41, 2, 'Who hath raised up the just one from the east, hath called him to follow him? he shall give the nations in his sight, and he shall rule over kings: he shall give them as the dust to his sword, as stubble driven by the wind, to his bow.'),
(4, 23, 41, 3, 'He pursued them, and passed safely; even by the way that he had not gone with his feet.'),
(12, 23, 41, 3, 'He pursued them, and passed safely; even by the way that he had not gone with his feet.'),
(3, 23, 41, 3, 'He pursueth them, and passeth on safely, even by a way that he had not gone with his feet.'),
(8, 23, 41, 3, 'He pursueth them, and passeth on safely; even by a way that he had not gone with his feet.'),
(9, 23, 41, 3, 'He pursueth them, and passeth on safely; The way with his feet he treadeth not.'),
(6, 23, 41, 3, 'He pursued them, he passed on in safety, by a way he had never come with his feet.'),
(14, 23, 41, 3, 'He pursueth them, he passeth over in safety A path with his feet he entereth not.'),
(11, 23, 41, 3, 'He will pursue them, he will pass over in peace; the path he will not come in with his feet.'),
(13, 23, 41, 3, 'He pursues them, and passes by safely, Even by a way that he had not gone with his feet.'),
(10, 23, 41, 3, 'He pursues them, and passes by safely, Even by a way that he had not gone with his feet.'),
(1, 23, 41, 3, 'He pursues them, going on safely, hardly touching the path with his feet.'),
(5, 23, 41, 3, 'He will pursue them. He will pass by in peace. No trace will appear after his feet.'),
(7, 23, 41, 3, 'He shall pursue them, he shall pass in peace, no path shall appear after his feet.'),
(4, 23, 41, 4, 'Who has worked and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.'),
(12, 23, 41, 4, 'Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.'),
(3, 23, 41, 4, 'Who hath wrought and done it, calling the generations from the beginning? I, Jehovah, the first, and with the last, I am he.'),
(8, 23, 41, 4, 'Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last, I am he.'),
(9, 23, 41, 4, 'Who hath wrought and done it? He that called the generations from the beginning. I, the LORD, who am the first, And with the last am the same.'),
(6, 23, 41, 4, 'Who hath wrought and done [it], calling the generations from the beginning? I, Jehovah, the first; and with the last, I [am] HE.'),
(14, 23, 41, 4, 'Who hath wrought and done, Calling the generations from the first? I, Jehovah, the first, and with the last I am He.'),
(11, 23, 41, 4, 'Who made and did, calling the generations from the beginning? I Jehovah, the first, and with the last; I am he.'),
(13, 23, 41, 4, 'Who has worked and done it, calling the generations from the beginning? I, Yahweh, the first, and with the last, I am he.”'),
(10, 23, 41, 4, 'Who has worked and done it, calling the generations from the beginning? I, the LORD, the first, and with the last, I am he.”'),
(1, 23, 41, 4, 'Who has performed this and carried it out, calling forth the generations from the beginning? I, the LORD—the first and the last—I am He.”'),
(5, 23, 41, 4, 'Who has worked and accomplished these things, calling to the generations from the beginning? “It is I, the Lord! I am the first and the last.”'),
(7, 23, 41, 4, 'Who hath wrought and done these things, calling the generations from the beginning? I the Lord, I am the first and the last.'),
(4, 23, 41, 5, 'The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.'),
(12, 23, 41, 5, 'The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.'),
(3, 23, 41, 5, 'The isles have seen, and fear; the ends of the earth tremble; they draw near, and come.'),
(8, 23, 41, 5, 'The isles saw, and feared; the ends of the earth trembled: they drew near, and came.'),
(9, 23, 41, 5, 'The isles saw, and feared; The ends of the earth trembled; They drew near, and came.'),
(6, 23, 41, 5, 'The isles saw [it], and feared; the ends of the earth trembled: they drew near, and came.'),
(14, 23, 41, 5, 'Seen have isles and fear, ends of the earth tremble, They have drawn near, yea, they come.'),
(11, 23, 41, 5, 'The isles saw, and they will be afraid; the extremities of the earth will tremble; they drew near and they will come.'),
(13, 23, 41, 5, 'The islands have seen, and fear. The ends of the earth tremble. They approach, and come.'),
(10, 23, 41, 5, 'The coastlands have seen, and fear. The farthest parts of the earth tremble. They approach, and come.'),
(1, 23, 41, 5, 'The islands see and fear; the ends of the earth tremble. They approach and come forward.'),
(5, 23, 41, 5, 'The islands saw it and were afraid. The ends of the earth were stupefied. They drew near and arrived.'),
(7, 23, 41, 5, 'The islands saw it, and feared, the ends of the earth were astonished, they drew near, and came.'),
(4, 23, 41, 6, 'They helped every one his neighbor; and every one said to his brother, Be of good courage.'),
(12, 23, 41, 6, 'They helped every one his neighbor; and every one said to his brother, Be of good courage.'),
(3, 23, 41, 6, 'They help every one his neighbor; and every one saith to his brother, Be of good courage.'),
(8, 23, 41, 6, 'They helped every one his neighbour; and every one said to his brother, Be of good courage.'),
(9, 23, 41, 6, 'They helped every one his neighbour; And every one said to his brother: ‘Be of good courage.’'),
(6, 23, 41, 6, 'They helped every one his neighbour, and [each] said to his brother, Take courage.'),
(14, 23, 41, 6, 'Each his neighbour they help, And to his brother he saith, ‘Be strong.’'),
(11, 23, 41, 6, 'They will help a man his neighbor, and he will say to his brother, Be strong.'),
(13, 23, 41, 6, 'Everyone helps his neighbor. They say to their brothers, “Be strong!”'),
(10, 23, 41, 6, 'Everyone helps his neighbor. They say to their brothers, “Be strong.”'),
(1, 23, 41, 6, 'Each one helps the other and says to his brother, “Be strong!”'),
(5, 23, 41, 6, 'Each one will help his neighbor and will say to his brother, “Be strengthened.”'),
(7, 23, 41, 6, 'Every one shall help his neighbour, and shall say to his brother: Be of good courage.'),
(4, 23, 41, 7, 'So the carpenter encouraged the goldsmith, and he that smoothes with the hammer him that smote the anvil, saying, It is ready for the soldering: and he fastened it with nails, that it should not be moved.'),
(12, 23, 41, 7, 'So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.'),
(3, 23, 41, 7, 'So the carpenter encourageth the goldsmith, and he that smootheth with the hammer him that smiteth the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that is should not be moved.'),
(8, 23, 41, 7, 'So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smiteth the anvil, saying of the soldering, It is good: and he fastened it with nails, that it should not be moved.'),
(9, 23, 41, 7, 'So the carpenter encouraged the goldsmith, And he that smootheth with the hammer him that smiteth the anvil, Saying of the soldering: ‘It is good’; And he fastened it with nails, that it should not be moved.'),
(6, 23, 41, 7, 'And the artizan encouraged the founder, he that smootheth [with] the hammer him that smiteth on the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that it be not moved.'),
(14, 23, 41, 7, 'And strengthen doth an artisan the refiner, A smoother with a hammer, Him who is beating on an anvil, Saying, ‘For joining it is good,’ And he strengtheneth it with nails, it is not moved!'),
(11, 23, 41, 7, 'And the artificer will strengthen the founder, he making smooth with the hammer, he beating the anvil, saying, It is good for the welding; he will strengthen it with nails; it shall not totter.'),
(13, 23, 41, 7, 'So the carpenter encourages the goldsmith. He who smoothes with the hammer encourages him who strikes the anvil, saying of the soldering, “It is good;” and he fastens it with nails, that it might not totter.'),
(10, 23, 41, 7, 'So the carpenter encourages the goldsmith. He who smoothes with the hammer encourages him who strikes the anvil, saying of the soldering, “It is good;” and he fastens it with nails, that it might not totter.'),
(1, 23, 41, 7, 'The craftsman encourages the goldsmith, and he who wields the hammer cheers him who strikes the anvil, saying of the welding, “It is good.” He nails it down so it will not be toppled.'),
(5, 23, 41, 7, 'The coppersmith striking with the mallet encouraged him who was forging at that time, saying, “It is ready for soldering.” And he strengthened it with nails, so that it would not be moved.'),
(7, 23, 41, 7, 'The coppersmith striking with the hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved.'),
(4, 23, 41, 8, 'But you, Israel, are my servant, Jacob whom I have chosen, the seed of Abraham my friend.'),
(12, 23, 41, 8, 'But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.'),
(3, 23, 41, 8, 'But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,'),
(8, 23, 41, 8, 'But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend;'),
(9, 23, 41, 8, 'But thou, Israel, My servant, Jacob whom I have chosen, The seed of Abraham My friend;'),
(6, 23, 41, 8, 'But thou, Israel, my servant, Jacob, whom I have chosen, the seed of Abraham, my friend'),
(14, 23, 41, 8, '—And thou, O Israel, My servant, Jacob, whom I have chosen, Seed of Abraham, My lover,'),
(11, 23, 41, 8, 'And thou, Israel, my servant Jacob whom I chose thee, the seed of Abraham my beloved:'),
(13, 23, 41, 8, '“But you, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,'),
(10, 23, 41, 8, '“But you, Israel, my servant, Jacob whom I have chosen, the offspring of Abraham my friend,'),
(1, 23, 41, 8, '“But you, O Israel, My servant, Jacob, whom I have chosen, descendant of Abraham My friend—'),
(5, 23, 41, 8, 'But you, O Israel, are my servant, O Jacob, whom I have chosen, the offspring of my friend Abraham.'),
(7, 23, 41, 8, 'But thou Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend:'),
(4, 23, 41, 9, 'You whom I have taken from the ends of the earth, and called you from the chief men thereof, and said to you, You are my servant; I have chosen you, and not cast you away.'),
(12, 23, 41, 9, 'Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said to thee, Thou art my servant; I have chosen thee, and not cast thee away.'),
(3, 23, 41, 9, 'thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away;'),
(8, 23, 41, 9, 'thou whom I have taken hold of from the ends of the earth, and called thee from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away;'),
(9, 23, 41, 9, 'Thou whom I have taken hold of from the ends of the earth, And called thee from the uttermost parts thereof, And said unto thee: ‘Thou art My servant, I have chosen thee and not cast thee away’;'),
(6, 23, 41, 9, '—thou whom I have taken from the ends of the earth, and called from the extremities thereof, and to whom I said, Thou art my servant, I have chosen thee and not rejected thee,'),
(14, 23, 41, 9, 'Whom I have taken hold of, from the ends of the earth, And from its near places I have called thee, And I say to thee, My servant Thou art, I have chosen thee, and not rejected thee.'),
(11, 23, 41, 9, 'Whom I held thee fast from the extremities of the earth, and I called thee from its sides, and saying to thee, Thou my servant; I chose thee, and I rejected thee not.'),
(13, 23, 41, 9, 'You whom I have taken hold of from the ends of the earth, and called from its corners, and said to you, ‘You are my servant, I have chosen you and not cast you away;’'),
(10, 23, 41, 9, 'you whom I have taken hold of from places far away on the earth, and summoned from its border, and said to you, “You are my servant, I have chosen you and not rejected you.”'),
(1, 23, 41, 9, 'I brought you from the ends of the earth and called you from its farthest corners. I said, ‘You are My servant.’ I have chosen and not rejected you.'),
(5, 23, 41, 9, 'For his sake, I have taken you from the ends of the earth, and I have called you from its distant places. And I said to you: “You are my servant. I have chosen you, and I have not cast you aside.”'),
(7, 23, 41, 9, 'In whom I have taken thee from the ends of the earth, and from the remote parts thereof have called thee, and said to thee: Thou art my servant, I have chosen thee, and have not cast thee away.'),
(4, 23, 41, 10, 'Fear you not; for I am with you: be not dismayed; for I am your God: I will strengthen you; yes, I will help you; yes, I will uphold you with the right hand of my righteousness.'),
(12, 23, 41, 10, 'Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yes, I will help thee; yes, I will uphold thee with the right hand of my righteousness.'),
(3, 23, 41, 10, 'fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.'),
(8, 23, 41, 10, 'Fear thou not, for I am with thee; be not dismayed, for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.'),
(9, 23, 41, 10, 'Fear thou not, for I am with thee, Be not dismayed, for I am thy God; I strengthen thee, yea, I help thee; Yea, I uphold thee with My victorious right hand.'),
(6, 23, 41, 10, '—Fear not, for I [am] with thee; be not dismayed, for I [am] thy God: I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness.'),
(14, 23, 41, 10, 'Be not afraid, for with thee I am, Look not around, for I am thy God, I have strengthened thee, Yea, I have helped thee, yea, I upheld thee, With the right hand of My righteousness.'),
(11, 23, 41, 10, 'Thou shalt not fear, for I am with thee: thou shalt not look around for help for I thy God will strengthen thee; also I helped thee; also I held thee up with the right hand of my justice.'),
(13, 23, 41, 10, 'Don’t you be afraid, for I am with you. Don’t be dismayed, for I am your God. I will strengthen you. Yes, I will help you. Yes, I will uphold you with the right hand of my righteousness.'),
(10, 23, 41, 10, 'Do not be afraid, for I am with you. Do not be dismayed, for I am your God. I will strengthen you. Yes, I will help you. Yes, I will uphold you with the right hand of my righteousness.'),
(1, 23, 41, 10, 'Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My righteous right hand.'),
(5, 23, 41, 10, 'Do not be afraid, for I am with you. Do not turn away, for I am your God. I have strengthened you, and I have assisted you, and the right hand of my just one has upheld you.'),
(7, 23, 41, 10, 'Fear not, for I am with thee: turn not aside, for I am thy God: I have strengthened thee, and have helped thee, and the right hand of my just one hath upheld thee.'),
(4, 23, 41, 11, 'Behold, all they that were incensed against you shall be ashamed and confounded: they shall be as nothing; and they that strive with you shall perish.'),
(12, 23, 41, 11, 'Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that contend with thee shall perish.'),
(3, 23, 41, 11, 'Behold, all they that are incensed against thee shall be put to shame and confounded: they that strive with thee shall be as nothing, and shall perish.'),
(8, 23, 41, 11, 'Behold, all they that are incensed against thee shall be ashamed and confounded: they that strive with thee shall be as nothing, and shall perish.'),
(9, 23, 41, 11, 'Behold, all they that were incensed against thee Shall be ashamed and confounded; They that strove with thee Shall be as nothing, and shall perish.'),
(6, 23, 41, 11, 'Lo, all that are incensed against thee shall be ashamed and confounded; they that strive with thee shall be as nothing, and shall perish.'),
(14, 23, 41, 11, 'Lo, all those displeased with thee, They are ashamed and blush, They are as nothing, yea, perish Do the men who strive with thee.'),
(11, 23, 41, 11, 'Behold, all they burning with anger against thee shall be ashamed and disgraced: they shall be as nothing; and the men of thy strife shall be destroyed.'),
(13, 23, 41, 11, 'Behold, all those who are incensed against you will be disappointed and confounded. Those who strive with you will be like nothing, and shall perish.'),
(10, 23, 41, 11, 'Look, all those who are incensed against you will be disappointed and confounded. Those who strive with you will be like nothing, and shall perish.'),
(1, 23, 41, 11, 'Behold, all who rage against you will be ashamed and disgraced; those who contend with you will be reduced to nothing and will perish.'),
(5, 23, 41, 11, 'Behold, all who fight against you shall be confounded and ashamed. They will be as if they did not exist, and the men who contradict you will perish.'),
(7, 23, 41, 11, 'Behold all that fight against thee shall be confounded and ashamed, they shall be as nothing, and the men shall perish that strive against thee.'),
(4, 23, 41, 12, 'You shall seek them, and shall not find them, even them that contended with you: they that war against you shall be as nothing, and as a thing of nothing.'),
(12, 23, 41, 12, 'Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of naught.'),
(3, 23, 41, 12, 'Thou shalt seek them, and shalt not find them, even them that contend with thee: they that war against thee shall be as nothing, and as a thing of nought.'),
(8, 23, 41, 12, 'Thou shalt seek them, and shalt not find them, even them that contend with thee: they that war against thee shall be as nothing, and as a thing of nought.'),
(9, 23, 41, 12, 'Thou shalt seek them, and shalt not find them, Even them that contended with thee; They that warred against thee Shall be as nothing, and as a thing of nought.'),
(6, 23, 41, 12, 'Thou shalt seek them, and shalt not find them—them that contend with thee; they that war against thee shall be as nothing, and as a thing of nought.'),
(14, 23, 41, 12, 'Thou seekest them, and findest them not, The men who debate with thee, They are as nothing, yea, as nothing, The men who war with thee.'),
(11, 23, 41, 12, 'Thou shalt seek them, and shalt not find them; the man of thy contention, the men of thy war, shall be as nothing and as no more.'),
(13, 23, 41, 12, 'You will seek them, and won’t find them, even those who contend with you. Those who war against you will be as nothing, as a non-existent thing.'),
(10, 23, 41, 12, 'You will seek them, and won’t find them, even those who contend with you. Those who war against you will be as nothing, as a non-existent thing.'),
(1, 23, 41, 12, 'You will seek them but will not find them. Those who wage war against you will come to nothing.'),
(5, 23, 41, 12, 'You will seek them, and you will not find them. The men who rebel against you will be as if they did not exist. And the men who make war against you will be like something that has been consumed.'),
(7, 23, 41, 12, 'Thou shalt seek them, and shalt not find the men that resist thee: they shall be as nothing: and as a thing consumed the men that war against thee.'),
(4, 23, 41, 13, 'For I the LORD your God will hold your right hand, saying to you, Fear not; I will help you.'),
(12, 23, 41, 13, 'For I the LORD thy God will hold thy right hand, saying to thee, Fear not; I will help thee.'),
(3, 23, 41, 13, 'For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee.'),
(8, 23, 41, 13, 'For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.'),
(9, 23, 41, 13, 'For I the LORD thy God Hold thy right hand, Who say unto thee: ‘Fear not, I help thee.’'),
(6, 23, 41, 13, 'For I, Jehovah, thy God, hold thy right hand, saying unto thee, Fear not; I will help thee.'),
(14, 23, 41, 13, 'For I, Jehovah thy God, Am strengthening thy right hand, He who is saying to thee, ‘Fear not, I have helped thee.’'),
(11, 23, 41, 13, 'For I Jehovah thy God holding thy right hand, saying to thee, Thou shalt not fear; I helped thee.'),
(13, 23, 41, 13, 'For I, Yahweh your God, will hold your right hand, saying to you, ‘Don’t be afraid. I will help you.’'),
(10, 23, 41, 13, 'For I, the LORD your God, will hold your right hand, saying to you, ‘Do not be afraid. I will help you.’'),
(1, 23, 41, 13, 'For I am the LORD your God, who takes hold of your right hand and tells you: Do not fear, I will help you.'),
(5, 23, 41, 13, 'For I am the Lord your God. I take you by your hand, and I say to you: Do not be afraid. I have helped you.'),
(7, 23, 41, 13, 'For I am the Lord thy God, who take thee by the hand, and say to thee: Fear not, I have helped thee.'),
(4, 23, 41, 14, 'Fear not, you worm Jacob, and you men of Israel; I will help you, said the LORD, and your redeemer, the Holy One of Israel.'),
(12, 23, 41, 14, 'Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy Redeemer, the Holy One of Israel.'),
(3, 23, 41, 14, 'Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer is the Holy One of Israel.'),
(8, 23, 41, 14, 'Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer is the Holy One of Israel.'),
(9, 23, 41, 14, 'Fear not, thou worm Jacob, And ye men of Israel; I help thee, saith the LORD, And thy Redeemer, the Holy One of Israel.'),
(6, 23, 41, 14, 'Fear not, thou worm Jacob, ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer, the Holy One of Israel.'),
(14, 23, 41, 14, 'Fear not, O worm Jacob, ye men of Israel, I helped thee, an affirmation of Jehovah, Even thy redeemer, the Holy One of Israel.'),
(11, 23, 41, 14, 'Thou shalt not fear, thou worm Jacob, ye men of Israel; I helped thee, says Jehovah, and thy redeemer the Holy One of Israel.'),
(13, 23, 41, 14, 'Don’t be afraid, you worm Jacob, and you men of Israel. I will help you,” says Yahweh, “and your Redeemer is the Holy One of Israel.'),
(10, 23, 41, 14, 'Do not be afraid, you worm Jacob, and you men of Israel. I will help you,” says the LORD, “and your Redeemer is the Holy One of Israel.'),
(1, 23, 41, 14, 'Do not fear, O Jacob, you worm, O few men of Israel. I will help you,” declares the LORD. “Your Redeemer is the Holy One of Israel.'),
(5, 23, 41, 14, 'Fear not, O worm of Jacob, you who are dead within Israel. I have helped you, says the Lord, your Redeemer, the Holy One of Israel.'),
(7, 23, 41, 14, 'Fear not, thou worm of Jacob, you that are dead of Israel: I have helped thee, saith the Lord: and thy Redeemer the Holy One of Israel.'),
(4, 23, 41, 15, 'Behold, I will make you a new sharp threshing instrument having teeth: you shall thresh the mountains, and beat them small, and shall make the hills as chaff.'),
(12, 23, 41, 15, 'Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.'),
(3, 23, 41, 15, 'Behold, I have made thee to be a new sharp threshing instrument having teeth; thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.'),
(8, 23, 41, 15, 'Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.'),
(9, 23, 41, 15, 'Behold, I make thee a new threshing-sledge Having sharp teeth; Thou shalt thresh the mountains, and beat them small, And shalt make the hills as chaff.'),
(6, 23, 41, 15, 'Behold, I have made of thee a new sharp threshing instrument having double teeth: thou shalt thresh and beat small the mountains, and shalt make the hills as chaff;'),
(14, 23, 41, 15, 'Lo, I have set thee for a new sharp threshing instrument, Possessing teeth, thou threshest mountains, And beatest small, and hills as chaff thou makest.'),
(11, 23, 41, 15, 'Behold, I set thee to a new cutting threshing sledge having mouths: thou shalt thresh the mountains, and beat small, and the hills thou shalt set as chaff.'),
(13, 23, 41, 15, 'Behold, I have made you into a new sharp threshing instrument with teeth. You will thresh the mountains, and beat them small, and will make the hills like chaff.'),
(10, 23, 41, 15, 'Look, I have made you into a new sharp threshing instrument with teeth. You will thresh the mountains, and beat them small, and will make the hills like chaff.'),
(1, 23, 41, 15, 'Behold, I will make you into a threshing sledge, new and sharp, with many teeth. You will thresh the mountains and crush them, and reduce the hills to chaff.'),
(5, 23, 41, 15, 'I have established you like a new threshing cart, having serrated blades. You will thresh the mountains and crush them. And you will turn the hills into chaff.'),
(7, 23, 41, 15, 'I have made thee as a new thrashing wain, with teeth like a saw: thou shall thrash the mountains, and break them in pieces: and shalt make the hills as chaff.'),
(4, 23, 41, 16, 'You shall fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and you shall rejoice in the LORD, and shall glory in the Holy One of Israel.'),
(12, 23, 41, 16, 'Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.'),
(3, 23, 41, 16, 'Thou shalt winnow them, and the wind shall carry them away, and the whirlwind shall scatter them; and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel.'),
(8, 23, 41, 16, 'Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, thou shalt glory in the Holy One of Israel.'),
(9, 23, 41, 16, 'Thou shalt fan them, and the wind shall carry them away, And the whirlwind shall scatter them; And thou shalt rejoice in the LORD, Thou shalt glory in the Holy One of Israel.'),
(6, 23, 41, 16, 'thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them; and thou shalt rejoice in Jehovah, thou shalt glory in the Holy One of Israel.'),
(14, 23, 41, 16, 'Thou winnowest them, and a wind lifteth them up, And a whirlwind scattereth them, And thou—thou rejoicest in Jehovah, In the Holy One of Israel dost boast thyself.'),
(11, 23, 41, 16, 'Thou shalt winnow them, and the wind shall lift them up, and the storm shall scatter them: and thou shalt rejoice in Jehovah, and glory in the Holy One of Israel.'),
(13, 23, 41, 16, 'You will winnow them, and the wind will carry them away, and the whirlwind will scatter them. You will rejoice in Yahweh. You will glory in the Holy One of Israel.'),
(10, 23, 41, 16, 'You will winnow them, and the wind will carry them away, and the whirlwind will scatter them. You will rejoice in the LORD. You will glory in the Holy One of Israel.'),
(1, 23, 41, 16, 'You will winnow them, and a wind will carry them away; a gale will scatter them. But you will rejoice in the LORD; you will glory in the Holy One of Israel.'),
(5, 23, 41, 16, 'You will winnow them, and the wind will blow them away, and the whirlwind will scatter them. And you shall exult in the Lord; you shall rejoice in the Holy One of Israel.'),
(7, 23, 41, 16, 'Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, in the Holy One of Israel thou shalt be joyful.'),
(4, 23, 41, 17, 'When the poor and needy seek water, and there is none, and their tongue fails for thirst, I the LORD will hear them, I the God of Israel will not forsake them.'),
(12, 23, 41, 17, 'When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.'),
(3, 23, 41, 17, 'The poor and needy seek water, and there is none, and their tongue faileth for thirst; I, Jehovah, will answer them, I, the God of Israel, will not forsake them.'),
(8, 23, 41, 17, 'The poor and needy seek water and there is none, and their tongue faileth for thirst; I the LORD will answer them, I the God of Israel will not forsake them.'),
(9, 23, 41, 17, 'The poor and needy seek water and there is none, And their tongue faileth for thirst; I the LORD will answer them, I the God of Israel will not forsake them.'),
(6, 23, 41, 17, 'The afflicted and the needy seek water, and there is none; their tongue faileth for thirst: I, Jehovah, will answer them, [I], the God of Israel, will not forsake them.'),
(14, 23, 41, 17, 'The poor and the needy are seeking water, And there is none, Their tongue with thirst hath failed, I, Jehovah do answer them, The God of Israel—I forsake them not.'),
(11, 23, 41, 17, 'The poor and the needy seeking water, and none; their tongue failing in thirst, I Jehovah will answer them; the God of Israel, I will not forsake them.'),
(13, 23, 41, 17, 'The poor and needy seek water, and there is none. Their tongue fails for thirst. I, Yahweh, will answer them. I, the God of Israel, will not forsake them.'),
(10, 23, 41, 17, 'The poor and needy seek water, and there is none. Their tongue fails for thirst. I, the LORD, will answer them. I, the God of Israel, will not forsake them.'),
(1, 23, 41, 17, 'The poor and needy seek water, but there is none; their tongues are parched with thirst. I, the LORD, will answer them; I, the God of Israel, will not forsake them.'),
(5, 23, 41, 17, 'The indigent and the poor are seeking water, but there is none. Their tongue has been dried up by thirst. I, the Lord, will heed them. I, the God of Israel, will not abandon them.'),
(7, 23, 41, 17, 'The needy and the poor seek for waters, and there are none: their tongue hath been dry with thirst. I the Lord will hear them, I the God of Israel will not forsake them.'),
(4, 23, 41, 18, 'I will open rivers in high places, and fountains in the middle of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.'),
(12, 23, 41, 18, 'I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.'),
(3, 23, 41, 18, 'I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water.'),
(8, 23, 41, 18, 'I will open rivers on the bare heights, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.'),
(9, 23, 41, 18, 'I will open rivers on the high hills, And fountains in the midst of the valleys; I will make the wilderness a pool of water, And the dry land springs of water.'),
(6, 23, 41, 18, 'I will open rivers on the bare heights, and fountains in the midst of the valleys; I will make the wilderness into a pool of water, and the dry land into water-springs.'),
(14, 23, 41, 18, 'I open on high places rivers, And in midst of valleys fountains, I make a wilderness become a pond of water, And a dry land become springs of water.'),
(11, 23, 41, 18, 'I will open rivers upon naked hills, and fountains in the midst of the valleys: I will set the desert for a pool of water, and the dry land for goings forth of water.'),
(13, 23, 41, 18, 'I will open rivers on the bare heights, and springs in the midst of the valleys. I will make the wilderness a pool of water, and the dry land springs of water.'),
(10, 23, 41, 18, 'I will open rivers on the bare heights, and springs in the midst of the valleys. I will make the wilderness a pool of water, and the dry land springs of water.'),
(1, 23, 41, 18, 'I will open rivers on the barren heights, and fountains in the middle of the valleys. I will turn the desert into a pool of water, and the dry land into flowing springs.'),
(5, 23, 41, 18, 'I will open rivers in the high hills, and fountains in the midst of the plains. I will turn the desert into pools of water, and the impassable land into streams of water.'),
(7, 23, 41, 18, 'I will open rivers in the high bills, and fountains in the midst of the plains: I will turn the desert into pools of waters, and the impassable land into streams of waters.'),
(4, 23, 41, 19, 'I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:'),
(12, 23, 41, 19, 'I will plant in the wilderness the cedar, the shittah-tree, and the myrtle, and the oil-tree; I will set in the desert the fir-tree, the pine, and the box-tree together:'),
(3, 23, 41, 19, 'I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil-tree; I will set in the desert the fir-tree, the pine, and the box-tree together:'),
(8, 23, 41, 19, 'I will plant in the wilderness the cedar, the acacia tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, the pine, and the box tree together:'),
(9, 23, 41, 19, 'I will plant in the wilderness the cedar, the acacia-tree, And the myrtle, and the oil-tree; I will set in the desert the cypress, the plane-tree, and the larch together;'),
(6, 23, 41, 19, 'I will give in the wilderness the cedar, acacia, myrtle, and oleaster; I will set in the desert the cypress, pine, and box-tree together;'),
(14, 23, 41, 19, 'I give in a wilderness the cedar, Shittah, and myrtle, and oil-tree, I set in a desert the fir-pine and box-wood together.'),
(11, 23, 41, 19, 'I will give in the desert the cedar, the acacia, and the myrtle, and the tree of oil; I will set in the sterile region the the elm and the box tree together.'),
(13, 23, 41, 19, 'I will put cedar, acacia, myrtle, and oil trees in the wilderness. I will set fir trees, pine, and box trees together in the desert;'),
(10, 23, 41, 19, 'I will put cedar, acacia, myrtle, and oil trees in the wilderness. I will set fir trees, pine, and box trees together in the desert;'),
(1, 23, 41, 19, 'I will plant cedars in the wilderness, acacias, myrtles, and olive trees. I will set cypresses in the desert, elms and boxwood together,'),
(5, 23, 41, 19, 'I will plant the cedar in a deserted place, with the thorn, and the myrtle, and the olive tree. In the desert, I will plant the pine, and the elm, and the box tree together,'),
(7, 23, 41, 19, 'I will plant in the wilderness the cedar, and the thorn, and the myrtle, and the olive tree: I will set in the desert the fir tree, the elm, and the box tree together:'),
(4, 23, 41, 20, 'That they may see, and know, and consider, and understand together, that the hand of the LORD has done this, and the Holy One of Israel has created it.'),
(12, 23, 41, 20, 'That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.'),
(3, 23, 41, 20, 'that they may see, and know, and consider, and understand together, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it.'),
(8, 23, 41, 20, 'that they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.'),
(9, 23, 41, 20, 'That they may see, and know, And consider, and understand together, That the hand of the LORD hath done this, And the Holy One of Israel hath created it.'),
(6, 23, 41, 20, 'that they may see, and know, and consider, and understand together, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it.'),
(14, 23, 41, 20, 'So that they see, and know, And regard, and act wisely together, For the hand of Jehovah hath done this, And the Holy One of Israel hath prepared it.'),
(11, 23, 41, 20, 'So that they shall see and know and attend, and consider together that the hand of Jehovah did this, and the Holy One of Israel created it.'),
(13, 23, 41, 20, 'that they may see, know, consider, and understand together, that the hand of Yahweh has done this, and the Holy One of Israel has created it.'),
(10, 23, 41, 20, 'that they may see, know, consider, and understand together, that the hand of the LORD has done this, and the Holy One of Israel has created it.'),
(1, 23, 41, 20, 'so that all may see and know, may consider and understand, that the hand of the LORD has done this and the Holy One of Israel has created it.”'),
(5, 23, 41, 20, 'so that they may see and know, acknowledge and understand, together, that the hand of the Lord has accomplished this, and that the Holy One of Israel has created it.'),
(7, 23, 41, 20, 'That they may see and know, and consider, and understand together that the hand of the Lord hath done this, and the Holy One of Israel hath created it.'),
(4, 23, 41, 21, 'Produce your cause, said the LORD; bring forth your strong reasons, said the King of Jacob.'),
(12, 23, 41, 21, 'Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.'),
(3, 23, 41, 21, 'Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob.'),
(8, 23, 41, 21, 'Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.'),
(9, 23, 41, 21, 'Produce your cause, saith the LORD; Bring forth your reasons, saith the King of Jacob.'),
(6, 23, 41, 21, 'Produce your cause, saith Jehovah; bring forward your arguments, saith the King of Jacob.'),
(14, 23, 41, 21, 'Bring near your cause, saith Jehovah, Bring nigh your mighty ones, saith the king of Jacob.'),
(11, 23, 41, 21, 'Bring near your cause, Will say Jehovah; draw near your strong defences, will the king of Jacob say:'),
(13, 23, 41, 21, 'Produce your cause,” says Yahweh. “Bring forth your strong reasons,” says the King of Jacob.'),
(10, 23, 41, 21, 'Produce your cause,” says the LORD. “Bring forth your strong reasons,” says the King of Jacob.'),
(1, 23, 41, 21, '“Present your case,” says the LORD. “Submit your arguments,” says the King of Jacob.'),
(5, 23, 41, 21, 'Bring your case forward, says the Lord. Bring it here, if you have anything to allege, says the King of Jacob.'),
(7, 23, 41, 21, 'Bring your cause near, saith the Lord: bring hither, if you have any thing to allege, saith the King of Jacob.'),
(4, 23, 41, 22, 'Let them bring them forth, and show us what shall happen: let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.'),
(12, 23, 41, 22, 'Let them bring them forth, and show us what shall happen: let them show the former things, what they are that we may consider them, and know the latter end of them; or declare to us things to come.'),
(3, 23, 41, 22, 'Let them bring forth, and declare unto us what shall happen: declare ye the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come.'),
(8, 23, 41, 22, 'Let them bring them forth, and declare unto us what shall happen: declare ye the former things, what they be, that we may consider them, and know the latter end of them; or shew us things for to come.'),
(9, 23, 41, 22, 'Let them bring them forth, and declare unto us The things that shall happen; The former things, what are they? Declare ye, that we may consider, And know the end of them; Or announce to us things to come.'),
(6, 23, 41, 22, 'Let them bring them forward, and declare to us what shall happen: shew the former things, what they are, that we may give attention to them, and know the end of them;—or let us hear things to come:'),
(14, 23, 41, 22, 'They bring nigh, and declare to us that which doth happen, The first things—what they are declare ye, And we set our heart, and know their latter end, Or the coming things cause us to hear.'),
(11, 23, 41, 22, 'They shall draw near and announce to us what shall happen: shewed they the former things, what they were, and we will set our heart, and we shall know their latter state; or did we hear things coming?'),
(13, 23, 41, 22, '“Let them announce, and declare to us what shall happen. Declare the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come.'),
(10, 23, 41, 22, '“Let them come near and declare to us what shall happen. Declare the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come.'),
(1, 23, 41, 22, '“Let them come and tell us what will happen. Tell the former things, so that we may reflect on them and know the outcome. Or announce to us what is coming.'),
(5, 23, 41, 22, 'Let them approach and announce to us the things that will occur. Announce to us the things that were before. And we will apply our heart to them, and we will know their end. And so, reveal to us the things that will occur.'),
(7, 23, 41, 22, 'Let them come, and tell us all things that are to come: tell us the former things what they were: and we will set our heart upon them, and shall know the latter end of them, and tell us the things that are to come.'),
(4, 23, 41, 23, 'Show the things that are to come hereafter, that we may know that you are gods: yes, do good, or do evil, that we may be dismayed, and behold it together.'),
(12, 23, 41, 23, 'Show the things that are to come hereafter, that we may know that ye are gods: yes, do good, or do evil, that we may be dismayed, and behold it together.'),
(3, 23, 41, 23, 'Declare the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.'),
(8, 23, 41, 23, 'Declare the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.'),
(9, 23, 41, 23, 'Declare the things that are to come hereafter, That we may know that ye are gods; Yea, do good, or do evil, That we may be dismayed, and behold it together.'),
(6, 23, 41, 23, 'declare the things that are to happen hereafter, that we may know that ye are gods; yea, do good, or do evil, that we may be astonished, and behold it together.'),
(14, 23, 41, 23, 'Declare the things that are coming hereafter, And we know that ye are gods, Yea, ye may do good or do evil, And we look around and see it together.'),
(11, 23, 41, 23, 'Announce the things coming hereafter, and we shall know that ye are God: also will ye do good or will ye do evil, and we shall look around for help and see together.'),
(13, 23, 41, 23, 'Declare the things that are to come hereafter, that we may know that you are gods. Yes, do good, or do evil, that we may be dismayed, and see it together.'),
(10, 23, 41, 23, 'Declare the things that are to come hereafter, that we may know that you are gods. Yes, do good, or do evil, that we may be dismayed, and see it together.'),
(1, 23, 41, 23, 'Tell us the things that are to come, so that we may know that you are gods. Yes, do something good or evil, that we may look on together in dismay.'),
(5, 23, 41, 23, 'Announce the things that will occur in the future, and we will know that you are gods. Likewise, accomplish good or evil, if you are able, and let us speak of it and see it together.'),
(7, 23, 41, 23, 'Shew the things that are to come hereafter, and we shall know that ye are gods. Do ye also good or evil, if you can: and let us speak, and see together.'),
(4, 23, 41, 24, 'Behold, you are of nothing, and your work of nothing: an abomination is he that chooses you.'),
(12, 23, 41, 24, 'Behold, ye are of nothing, and your work of naught: an abomination is he that chooseth you.'),
(3, 23, 41, 24, 'Behold, ye are of nothing, and your work is of nought; an abomination is he that chooseth you.'),
(8, 23, 41, 24, 'Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.'),
(9, 23, 41, 24, 'Behold, ye are nothing, And your work a thing of nought; An abomination is he that chooseth you.'),
(6, 23, 41, 24, 'Behold, ye are less than nothing, and your work is of nought; an abomination is he that chooseth you....'),
(14, 23, 41, 24, 'Lo, ye are of nothing, and your work of nought, An abomination—it fixeth on you.'),
(11, 23, 41, 24, 'Behold, ye are from nothing, and your work no more: an abomination he will choose in you.'),
(13, 23, 41, 24, 'Behold, you are of nothing, and your work is of nothing. He who chooses you is an abomination.'),
(10, 23, 41, 24, 'Look, you are of nothing, and your work is of nothing. He who chooses you is an abomination.'),
(1, 23, 41, 24, 'Behold, you are nothing and your work is of no value. Anyone who chooses you is detestable.'),
(5, 23, 41, 24, 'Behold, you exist out of nothing, and your work is from what does not exist; he who has chosen you is an abomination.'),
(7, 23, 41, 24, 'Behold, you are of nothing, and your work of that which hath no being: he that hath chosen you is an abomination.'),
(4, 23, 41, 25, 'I have raised up one from the north, and he shall come: from the rising of the sun shall he call on my name: and he shall come on princes as on mortar, and as the potter treads clay.'),
(12, 23, 41, 25, 'I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon mortar, and as the potter treadeth clay.'),
(3, 23, 41, 25, 'I have raised up one from the north, and he is come; from the rising of the sun one that calleth upon my name: and he shall come upon rulers as upon mortar, and as the potter treadeth clay.'),
(8, 23, 41, 25, 'I have raised up one from the north, and he is come; from the rising of the sun one that calleth upon my name: and he shall come upon rulers as upon mortar, and as the potter treadeth clay.'),
(9, 23, 41, 25, 'I have roused up one from the north, and he is come, From the rising of the sun one that calleth upon My name; And he shall come upon rulers as upon mortar, And as the potter treadeth clay.'),
(6, 23, 41, 25, 'I have raised up one from the north, and he shall come,—from the rising of the sun, he who will call upon my name; and he shall come upon princes as on mortar, and as the potter treadeth clay.'),
(14, 23, 41, 25, 'I have stirred up one from the north, And he cometh, From the rising of the sun he calleth in My name, And he cometh in on prefects as on clay, And as a potter treadeth down mire.'),
(11, 23, 41, 25, 'I roused up from the north, and he will come: from the rising of the sun he shall call upon my name: and he shall come upon prefects as clay, and as the potter will tread down the mud.'),
(13, 23, 41, 25, '“I have raised up one from the north, and he has come; from the rising of the sun, one who calls on my name; and he shall come on rulers as on mortar, and as the potter treads clay.'),
(10, 23, 41, 25, '“I have raised up one from the north, and he has come; from the rising of the sun, one who calls on my name; and he shall come on rulers as on mortar, and as the potter treads clay.'),
(1, 23, 41, 25, 'I have raised up one from the north, and he has come—one from the east who calls on My name. He will march over rulers as if they were mortar, like a potter who treads the clay.'),
(5, 23, 41, 25, 'I have raised up one from the north, and he will arrive from the rising of the sun. He will call upon my name, and he will reduce magistrates to mud, like a potter working with clay.'),
(7, 23, 41, 25, 'I have raised up one from the north, and he shall come from the rising of the sun: he shall call upon my name, and he shall make princes to be as dirt, and as the potter treading clay.'),
(4, 23, 41, 26, 'Who has declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yes, there is none that shows, yes, there is none that declares, yes, there is none that hears your words.'),
(12, 23, 41, 26, 'Who hath declared from the beginning, that we may know? and before time, that we may say, He is righteous? verily, there is none that showeth, verily, there is none that declareth, verily, there is none that heareth your words.'),
(3, 23, 41, 26, 'Who hath declared it from the beginning, that we may know? and beforetime, that we may say, He is right? yea, there is none that declareth, yea, there is none that showeth, yea, there is none that heareth your words.'),
(8, 23, 41, 26, 'Who hath declared it from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that declareth, yea, there is none that sheweth, yea, there is none that heareth your words.'),
(9, 23, 41, 26, 'Who hath declared from the beginning, that we may know? And beforetime, that we may say that he is right? Yea, there is none that declareth, Yea, there is none that announceth, Yea, there is none that heareth your utterances.'),
(6, 23, 41, 26, 'Who hath declared [it] from the beginning, that we may know? and beforetime, that we may say, [It is] right? Indeed, there is none that declareth; no, none that sheweth; no, none that heareth your words.'),
(14, 23, 41, 26, 'Who hath declared from the first, and we know? And beforetime, and we say, ‘Righteous?’ yea, there is none declaring, Yea, there is none proclaiming, Yea, there is none hearing your sayings.'),
(11, 23, 41, 26, 'Who announced from the beginning, and we shall know? and before, and we shall say, He is just; also none announcing; also none hearing; also none heard your words.'),
(13, 23, 41, 26, 'Who has declared it from the beginning, that we may know? And before, that we may say, ‘He is right?’ Surely, there is no one who declares. Surely, there is no one who shows. Surely, there is no one who hears your words.'),
(10, 23, 41, 26, 'Who has declared it from the beginning, that we may know? And before, that we may say, ‘He is right?’ Surely, there is no one who declares. Surely, there is no one who shows. Surely, there is no one who hears your words.'),
(1, 23, 41, 26, 'Who has declared this from the beginning, so that we may know, and from times past, so that we may say: ‘He was right’? No one announced it, no one foretold it, no one heard your words.'),
(5, 23, 41, 26, 'Who has announced this from its rising, so that we may know it, or from its beginning, so that we may say, “You are just.” There is no one who either announces, or predicts, or hears your words.'),
(7, 23, 41, 26, 'Who bath declared from the beginning, that we may know: and from time of old, that we may say: Thou art just. There is none that sheweth, nor that foretelleth, nor that heareth your words.'),
(4, 23, 41, 27, 'The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that brings good tidings.'),
(12, 23, 41, 27, 'The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.'),
(3, 23, 41, 27, 'I am the first that saith unto Zion, Behold, behold them; and I will give to Jerusalem one that bringeth good tidings.'),
(8, 23, 41, 27, 'I first will say unto Zion, Behold, behold them; and I will give to Jerusalem one that bringeth good tidings.'),
(9, 23, 41, 27, 'A harbinger unto Zion will I give: ‘Behold, behold them’, And to Jerusalem a messenger of good tidings.'),
(6, 23, 41, 27, 'The first, [I said] to Zion, Behold, behold them! and to Jerusalem, I will give one that bringeth glad tidings.'),
(14, 23, 41, 27, 'First to Zion, Behold, behold them, And to Jerusalem one proclaiming tidings I give,'),
(11, 23, 41, 27, 'The first to Zion, Behold, behold them: and to Jerusalem I will give him announcing good news.'),
(13, 23, 41, 27, 'I am the first to say to Zion, ‘Behold, look at them;’ and I will give one who brings good news to Jerusalem.'),
(10, 23, 41, 27, 'I am the first to say to Zion, ‘Look, look at them;’ and I will give one who brings good news to Jerusalem.'),
(1, 23, 41, 27, 'I was the first to tell Zion: ‘Look, here they are!’ And I gave to Jerusalem a herald of good news.'),
(5, 23, 41, 27, 'The first one will say to Zion: “Behold, they are here,” and to Jerusalem, “I will present an evangelist.”'),
(7, 23, 41, 27, 'The first shall say to Sion: Behold they are here, and to Jerusalem I will give an evangelist.'),
(4, 23, 41, 28, 'For I beheld, and there was no man; even among them, and there was no counselor, that, when I asked of them, could answer a word.'),
(12, 23, 41, 28, 'For I beheld, and there was no man; even among them, and there was no counselor, that, when I asked of them, could answer a word.'),
(3, 23, 41, 28, 'And when I look, there is no man: even among them there is no counsellor, that, when I ask of them, can answer a word.'),
(8, 23, 41, 28, 'And when I look, there is no man; even among them there is no counsellor, that, when I ask of them, can answer a word.'),
(9, 23, 41, 28, 'And I look, but there is no man; Even among them, but there is no counsellor, That, when I ask of them, can give an answer.'),
(6, 23, 41, 28, 'And I beheld, and there was no man; even among them,—and there was no counsellor, that, when I asked of them, could answer a word.'),
(14, 23, 41, 28, 'And I see that there is no man, Yea, of these that there is no counsellor, And I ask them, and they return word:'),
(11, 23, 41, 28, 'And I shall see, and no man; and from these, and no counselor; and I shall ask them, and they will not turn back a word.'),
(13, 23, 41, 28, 'When I look, there is no man; even among them there is no counselor who, when I ask of them, can answer a word.'),
(10, 23, 41, 28, 'When I look, there is no man; even among them there is no counselor who, when I ask of them, can answer a word.'),
(1, 23, 41, 28, 'When I look, there is no one; there is no counselor among them; when I ask them, they have nothing to say.'),
(5, 23, 41, 28, 'And I saw, and there was no one among any of them to consult, or who, when I asked, could answer a word.'),
(7, 23, 41, 28, 'And I saw, and there was no one even among them to consult, or who, when I asked, could answer a word.'),
(4, 23, 41, 29, 'Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.'),
(12, 23, 41, 29, 'Behold, they are all vanity, their works are nothing: their molten images are wind and confusion.'),
(3, 23, 41, 29, 'Behold, all of them, their works are vanity and nought; their molten images are wind and confusion.'),
(8, 23, 41, 29, 'Behold, all of them, their works are vanity and nought: their molten images are wind and confusion.'),
(9, 23, 41, 29, 'Behold, all of them, Their works are vanity and nought; Their molten images are wind and confusion.'),
(6, 23, 41, 29, 'Behold, they are all vanity, their works are nought, their molten images are wind and emptiness.'),
(14, 23, 41, 29, 'Lo, all of them are vanity, Nought are their works, Wind and emptiness their molten images!’'),
(11, 23, 41, 29, 'Behold, all of them, nothing; their works are no more: wind and emptiness are their libations.'),
(13, 23, 41, 29, 'Behold, all of them, their works are vanity and nothing. Their molten images are wind and confusion.'),
(10, 23, 41, 29, 'Look, all of them, their works are vanity and nothing. Their molten images are wind and confusion.'),
(1, 23, 41, 29, 'See, they are all a delusion; their works amount to nothing; their images are as empty as the wind.'),
(5, 23, 41, 29, 'Behold, they are all unjust, and their works are empty. Their idols are wind and emptiness.'),
(7, 23, 41, 29, 'Behold they are all in the wrong, and their works are vain: their idols are wind and vanity.'),
(4, 23, 42, 1, 'Behold my servant, whom I uphold; my elect, in whom my soul delights; I have put my spirit on him: he shall bring forth judgment to the Gentiles.'),
(12, 23, 42, 1, 'Behold my servant, whom I uphold; my elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.'),
(3, 23, 42, 1, 'Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the Gentiles.'),
(8, 23, 42, 1, 'Behold my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my spirit upon him; he shall bring forth judgment to the Gentiles.'),
(9, 23, 42, 1, 'Behold My servant, whom I uphold; Mine elect, in whom My soul delighteth; I have put My spirit upon him, He shall make the right to go forth to the nations.'),
(6, 23, 42, 1, 'Behold my servant whom I uphold, mine elect [in whom] my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations.'),
(14, 23, 42, 1, 'Lo, My servant, I take hold on him, My chosen one—My soul hath accepted, I have put My Spirit upon him, Judgment to nations he bringeth forth.'),
(11, 23, 42, 1, 'Behold my servant, I will hold fast in him; my chosen, my soul delighted; I gave my spirit upon him: he shall bring forth judgment to the nations.'),
(13, 23, 42, 1, '“Behold, my servant, whom I uphold; my chosen, in whom my soul delights—I have put my Spirit on him. He will bring justice to the nations.'),
(10, 23, 42, 1, '“Look, my servant I have chosen, my beloved in whom my soul delights. I have put my Spirit on him, and he will bring justice to the nations.'),
(1, 23, 42, 1, '“Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations.'),
(5, 23, 42, 1, 'Behold my servant, I will uphold him, my elect, with him my soul is well-pleased. I have sent my Spirit upon him. He will offer judgment to the nations.'),
(7, 23, 42, 1, 'BEHOLD my servant, I will uphold him: my elect, my soul delighteth in him: I have given my spirit upon him, he shall bring forth judgment to the Gentiles.'),
(4, 23, 42, 2, 'He shall not cry, nor lift up, nor cause his voice to be heard in the street.'),
(12, 23, 42, 2, 'He shall not cry, nor lift up, nor cause his voice to be heard in the street.'),
(3, 23, 42, 2, 'He will not cry, nor lift up his voice, nor cause it to be heard in the street.'),
(8, 23, 42, 2, 'He shall not cry, nor lift up, nor cause his voice to be heard in the street.'),
(9, 23, 42, 2, 'He shall not cry, nor lift up, Nor cause his voice to be heard in the street.'),
(6, 23, 42, 2, 'He shall not cry, nor lift up, nor cause his voice to be heard in the street.'),
(14, 23, 42, 2, 'He doth not cry, nor lift up, Nor cause his voice to be heard, in the street.'),
(11, 23, 42, 2, 'He shall not cry, and be shall not lift up, and he shall not cause his voice to be heard without.'),
(13, 23, 42, 2, 'He will not shout, nor raise his voice, nor cause it to be heard in the street.'),
(10, 23, 42, 2, 'He will not shout, nor raise his voice, nor cause it to be heard in the street.'),
(1, 23, 42, 2, 'He will not cry out or raise His voice, nor make His voice heard in the streets.'),
(5, 23, 42, 2, 'He will not cry out, and he will not show favoritism to anyone; neither will his voice be heard abroad.'),
(7, 23, 42, 2, 'He shall not cry, nor have respect to person, neither shall his voice be heard abroad.'),
(4, 23, 42, 3, 'A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment to truth.'),
(12, 23, 42, 3, 'A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment to truth.'),
(3, 23, 42, 3, 'A bruised reed will he not break, and a dimly burning wick will he not quench: he will bring forth justice in truth.'),
(8, 23, 42, 3, 'A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment in truth.'),
(9, 23, 42, 3, 'A bruised reed shall he not break, And the dimly burning wick shall he not quench; He shall make the right to go forth according to the truth.'),
(6, 23, 42, 3, 'A bruised reed shall he not break, and smoking flax shall he not quench: he shall bring forth judgment according to truth.'),
(14, 23, 42, 3, 'A bruised reed he breaketh not, And dim flax he quencheth not, To truth he bringeth forth judgment.'),
(11, 23, 42, 3, 'A broken reed he shall not break, and bedimmed flax shall he not quench it: he shall bring forth judgment to truth.'),
(13, 23, 42, 3, 'He won’t break a bruised reed. He won’t quench a dimly burning wick. He will faithfully bring justice.'),
(10, 23, 42, 3, 'He won’t break a bruised reed. And he won’t extinguish a dimly burning wick. He will faithfully bring justice.'),
(1, 23, 42, 3, 'A bruised reed He will not break and a smoldering wick He will not extinguish; He will faithfully bring forth justice.'),
(5, 23, 42, 3, 'The bruised reed he will not break, and the smoldering wick he will not extinguish. He will lead forth judgment unto truth.'),
(7, 23, 42, 3, 'The bruised reed he shall not break, and smoking flax he shall not quench: he shall bring forth judgment unto truth.'),
(4, 23, 42, 4, 'He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.'),
(12, 23, 42, 4, 'He shall not fail nor be discouraged, till he hath set judgment in the earth: and the isles shall wait for his law.'),
(3, 23, 42, 4, 'He will not fail nor be discouraged, till he have set justice in the earth; and the isles shall wait for his law.'),
(8, 23, 42, 4, 'He shall not fail nor be discouraged, till he have set judgment in the earth; and the isles shall wait for his law.'),
(9, 23, 42, 4, 'He shall not fail nor be crushed, Till he have set the right in the earth; And the isles shall wait for his teaching.'),
(6, 23, 42, 4, 'He shall not faint nor be in haste, till he have set justice in the earth: and the isles shall wait for his law.'),
(14, 23, 42, 4, 'He doth not become weak nor bruised, Till he setteth judgment in the earth, And for his law isles wait with hope.'),
(11, 23, 42, 4, 'He shall not be weak, and he shall not break, till he shall set judgment in the earth; and the isles shall wait for his law:'),
(13, 23, 42, 4, 'He will not fail nor be discouraged, until he has set justice in the earth, and the islands will wait for his law.”'),
(10, 23, 42, 4, 'He will not grow dim or be crushed, until he has established justice on the earth, and in his name the coastlands will hope.”'),
(1, 23, 42, 4, 'He will not grow weak or discouraged before He has established justice on the earth. In His law the islands will put their hope.”'),
(5, 23, 42, 4, 'He will not be saddened or troubled, until he establishes judgment on earth. And the islands will await his law.'),
(7, 23, 42, 4, 'He shall not be sad, nor troublesome, till he set judgment in the earth: and the islands shall wait for his law.'),
(4, 23, 42, 5, 'Thus said God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which comes out of it; he that gives breath to the people on it, and spirit to them that walk therein:'),
(12, 23, 42, 5, 'Thus saith God the LORD, he that created the heavens, and expanded them; he that spread forth the earth, and that which it produceth; he that giveth breath to the people upon it, and spirit to them that walk therein.'),
(3, 23, 42, 5, 'Thus saith God Jehovah, he that created the heavens, and stretched them forth; he that spread abroad the earth and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:'),
(8, 23, 42, 5, 'Thus saith God the LORD, he that created the heavens, and stretched them forth; he that spread abroad the earth and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:'),
(9, 23, 42, 5, 'Thus saith God the LORD, He that created the heavens, and stretched them forth, He that spread forth the earth and that which cometh out of it, He that giveth breath unto the people upon it, And spirit to them that walk therein:'),
(6, 23, 42, 5, 'Thus saith God, Jehovah, he that created the heavens and stretched them out, he that spread forth the earth and its productions, he that giveth breath unto the people upon it, and spirit to them that walk therein:'),
(14, 23, 42, 5, 'Thus said God, Jehovah, preparing The heavens, and stretching them out, Spreading out the earth and its productions, Giving breath to the people on it, And spirit to those walking in it.'),
(11, 23, 42, 5, 'Thus said God Jehovah, creating the heavens and stretching them out; and spreading out the earth and its productions; giving breath to the people upon it, and spirit to those going upon it:'),
(13, 23, 42, 5, 'Thus says God Yahweh, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it.'),
(10, 23, 42, 5, 'Thus says God, the LORD, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it.'),
(1, 23, 42, 5, 'This is what God the LORD says—He who created the heavens and stretched them out, who spread out the earth and its offspring, who gives breath to the people on it and life to those who walk in it:'),
(5, 23, 42, 5, 'Thus says the Lord God, who created the heavens and expanded it, who formed the earth and all that springs from it, who gives breath to the people in it, and spirit to those walking on it.'),
(7, 23, 42, 5, 'Thus saith the Lord God that created the heavens, and stretched them out: that established the earth, and the things that spring out of it: that giveth breath to the people upon it, and spirit to them that tread thereon.'),
(4, 23, 42, 6, 'I the LORD have called you in righteousness, and will hold your hand, and will keep you, and give you for a covenant of the people, for a light of the Gentiles;'),
(12, 23, 42, 6, 'I the LORD have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;'),
(3, 23, 42, 6, 'I, Jehovah, have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;'),
(8, 23, 42, 6, 'I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;'),
(9, 23, 42, 6, 'I the LORD have called thee in righteousness, And have taken hold of thy hand, And kept thee, and set thee for a covenant of the people, For a light of the nations;'),
(6, 23, 42, 6, 'I, Jehovah, have called thee in righteousness, and will take hold of thy hand; and I will preserve thee, and give thee for a covenant of the people, for a light of the nations,'),
(14, 23, 42, 6, 'I, Jehovah, did call thee in righteousness, And I lay hold on thy hand, and keep thee, And I give thee for a covenant of a people, And a light of nations.'),
(11, 23, 42, 6, 'I Jehovah called thee in justice, and I will hold by thy hand, and I will guard thee and give thee for a covenant of the people, for the light of the nations,'),
(13, 23, 42, 6, '“I, Yahweh, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations;'),
(10, 23, 42, 6, '“I, the LORD, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations;'),
(1, 23, 42, 6, '“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations,'),
(5, 23, 42, 6, 'I, the Lord, have called you in justice, and I have taken your hand and preserved you. And I have presented you as a covenant of the people, as a light to the Gentiles,'),
(7, 23, 42, 6, 'I the Lord have called thee in justice, and taken thee by the hand, and preserved thee. And I have given thee for a covenant of the people, for a light of the Gentiles:'),
(4, 23, 42, 7, 'To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.'),
(12, 23, 42, 7, 'To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison-house.'),
(3, 23, 42, 7, 'to open the blind eyes, to bring out the prisoners from the dungeon, and them that sit in darkness out of the prison-house.'),
(8, 23, 42, 7, 'to open the blind eyes, to bring out the prisoners from the dungeon, and them that sit in darkness out of the prison house.'),
(9, 23, 42, 7, 'To open the blind eyes, To bring out the prisoners from the dungeon, And them that sit in darkness out of the prison-house.'),
(6, 23, 42, 7, 'to open the blind eyes, to bring forth the prisoner from the prison, them that sit in darkness out of the house of restraint.'),
(14, 23, 42, 7, 'To open the eyes of the blind, To bring forth from prison the bound one, From the house of restraint those sitting in darkness.'),
(11, 23, 42, 7, 'To open the eyes of the blind, to bring forth the bound out of prison, those sitting in darkness out of the house of the prison.'),
(13, 23, 42, 7, 'to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison.'),
(10, 23, 42, 7, 'to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison.'),
(1, 23, 42, 7, 'to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house.'),
(5, 23, 42, 7, 'so that you may open the eyes of the blind, and lead out the prisoner from confinement and those sitting in darkness from the house of incarceration.'),
(7, 23, 42, 7, 'That thou mightest open the eyes of the blind, and bring forth the prisoner out of prison, and them that sit in darkness out of the prison house.'),
(4, 23, 42, 8, 'I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.'),
(12, 23, 42, 8, 'I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.'),
(3, 23, 42, 8, 'I am Jehovah, that is my name; and my glory will I not give to another, neither my praise unto graven images.'),
(8, 23, 42, 8, 'I am the LORD; that is my name: and my glory will I not give to another, neither my praise unto graven images.'),
(9, 23, 42, 8, 'I am the LORD, that is My name; And My glory will I not give to another, Neither My praise to graven images.'),
(6, 23, 42, 8, 'I am Jehovah, that is my name; and my glory will I not give to another, neither my praise to graven images.'),
(14, 23, 42, 8, 'I am Jehovah, this is My name, And Mine honour to another I give not, Nor My praise to graven images.'),
(11, 23, 42, 8, 'I Jehovah, this my name: and my glory I will not give to another, and my praise to carved images.'),
(13, 23, 42, 8, '“I am Yahweh. That is my name. I will not give my glory to another, nor my praise to engraved images.'),
(10, 23, 42, 8, '“I am the LORD. That is my name. I will not give my glory to another, nor my praise to engraved images.'),
(1, 23, 42, 8, 'I am the LORD; that is My name! I will not yield My glory to another or My praise to idols.'),
(5, 23, 42, 8, 'I am the Lord; this is my name. I will not give my glory to another, nor my praise to graven things.'),
(7, 23, 42, 8, 'I the Lord, this is my name: I will not give my glory to another, nor my praise to graven things.'),
(4, 23, 42, 9, 'Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.'),
(12, 23, 42, 9, 'Behold, the former things have come to pass, and new things do I declare: before they spring forth I tell you of them.'),
(3, 23, 42, 9, 'Behold, the former things are come to pass, and new things do I declare; before they spring forth I tell you of them.'),
(8, 23, 42, 9, 'Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.'),
(9, 23, 42, 9, 'Behold, the former things are come to pass, And new things do I declare; Before they spring forth I tell you of them.'),
(6, 23, 42, 9, 'Behold, the former things are come to pass, and new things do I declare: before they spring forth will I cause you to hear them.'),
(14, 23, 42, 9, 'The former things, lo, have come, And new things I am declaring, Before they spring up I cause you to hear.'),
(11, 23, 42, 9, 'The first things, behold, they came, and new things I announce: before they shall spring up I will cause you to hear.'),
(13, 23, 42, 9, 'Behold, the former things have happened, and I declare new things. I tell you about them before they come up.”'),
(10, 23, 42, 9, 'Look, the former things have happened, and I declare new things. I tell you about them before they come up.”'),
(1, 23, 42, 9, 'Behold, the former things have happened, and now I declare new things. Before they spring forth I proclaim them to you.”'),
(5, 23, 42, 9, 'The things that were first, behold, they have arrived. And I also announce what is new. Before these things arise, I will cause you to hear about them.'),
(7, 23, 42, 9, 'The things that were first, behold they are come: and new things do I declare: before they spring forth, I will make you head them.'),
(4, 23, 42, 10, 'Sing to the LORD a new song, and his praise from the end of the earth, you that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.'),
(12, 23, 42, 10, 'Sing to the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is in it; the isles, and their inhabitants.'),
(3, 23, 42, 10, 'Sing unto Jehovah a new song, and his praise from the end of the earth; ye that go down to the sea, and all that is therein, the isles, and the inhabitants thereof.'),
(8, 23, 42, 10, 'Sing unto the LORD a new song, and his praise from the end of the earth; ye that go down to the sea, and all that is therein, the isles, and the inhabitants thereof.'),
(9, 23, 42, 10, 'Sing unto the LORD a new song, And His praise from the end of the earth; Ye that go down to the sea, and all that is therein, The isles, and the inhabitants thereof.'),
(6, 23, 42, 10, 'Sing unto Jehovah a new song, his praise from the end of the earth, ye that go down to the sea, and all that is therein, the isles and their inhabitants.'),
(14, 23, 42, 10, 'Sing to Jehovah a new song, His praise from the end of the earth, Ye who are going down to the sea, and its fulness, Isles, and their inhabitants.'),
(11, 23, 42, 10, 'Sing ye to Jehovah a new song, and his praise from the extremity of the earth, ye going down to the sea, and its fulness; the isles and their inhabitants.'),
(13, 23, 42, 10, 'Sing to Yahweh a new song, and his praise from the end of the earth, you who go down to the sea, and all that is therein, the islands and their inhabitants.'),
(10, 23, 42, 10, 'Sing to the LORD a new song, and his praise from the remotest parts of the earth, you who go down to the sea, and all that is in it, the islands and their inhabitants.'),
(1, 23, 42, 10, 'Sing to the LORD a new song—His praise from the ends of the earth—you who go down to the sea, and all that is in it, you islands, and all who dwell in them.'),
(5, 23, 42, 10, 'Sing to the Lord a new canticle, sing his praise from the ends of the earth, you who descend into the sea and all its fullness, the islands and their inhabitants.'),
(7, 23, 42, 10, 'Sing ye to the Lora a new song, his praise is from the ends of the earth: you that go down to the sea, and all that are therein: ye islands, and ye inhabitants of them.'),
(4, 23, 42, 11, 'Let the wilderness and the cities thereof lift up their voice, the villages that Kedar does inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.'),
(12, 23, 42, 11, 'Let the wilderness and its cities lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.'),
(3, 23, 42, 11, 'Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains.'),
(8, 23, 42, 11, 'Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains.'),
(9, 23, 42, 11, 'Let the wilderness and the cities thereof lift up their voice, The villages that Kedar doth inhabit; Let the inhabitants of Sela exult, Let them shout from the top of the mountains.'),
(6, 23, 42, 11, 'Let the wilderness and the cities thereof lift up [their voice], the villages that Kedar doth inhabit; let the inhabitants of the rock sing, let them shout from the top of the mountains:'),
(14, 23, 42, 11, 'The wilderness and its cities do lift up the voice, The villages Kedar doth inhabit, Sing do the inhabitants of Sela, From the top of mountains they cry.'),
(11, 23, 42, 11, 'The desert and its cities shall lift up, the enclosures shall Kedar inhabit: they inhabiting the rock shall shout for joy, from the head of the mountains they shall shout for joy.'),
(13, 23, 42, 11, 'Let the wilderness and its cities raise their voices, with the villages that Kedar inhabits. Let the inhabitants of Sela sing. Let them shout from the top of the mountains!'),
(10, 23, 42, 11, 'Let the desert and its cities cry out, with the villages that Kedar inhabits. Let the inhabitants of Sela sing. Let them shout from the top of the mountains.'),
(1, 23, 42, 11, 'Let the desert and its cities raise their voices; let the villages of Kedar cry aloud. Let the people of Sela sing for joy; let them cry out from the mountaintops.'),
(5, 23, 42, 11, 'Let the desert and its cities be lifted up. Kedar will dwell in houses. O inhabitants of the rock, give praise! They will cry out from the top of the mountains.'),
(7, 23, 42, 11, 'Let the desert and the cities thereof be exalted: Cedar shall dwell in houses: ye inhabitants of Petra, give praise, they shall cry from the top of the mountains.'),
(4, 23, 42, 12, 'Let them give glory to the LORD, and declare his praise in the islands.'),
(12, 23, 42, 12, 'Let them give glory to the LORD, and declare his praise in the isles.'),
(3, 23, 42, 12, 'Let them give glory unto Jehovah, and declare his praise in the islands.'),
(8, 23, 42, 12, 'Let them give glory unto the LORD, and declare his praise in the islands.'),
(9, 23, 42, 12, 'Let them give glory unto the LORD, And declare His praise in the islands.'),
(6, 23, 42, 12, 'let them give glory unto Jehovah, and declare his praise in the islands.'),
(14, 23, 42, 12, 'They ascribe to Jehovah honour, And His praise in the isles they declare.'),
(11, 23, 42, 12, 'They shall set glory to Jehovah, and they shall announce his praise in the islands.'),
(13, 23, 42, 12, 'Let them give glory to Yahweh, and declare his praise in the islands.'),
(10, 23, 42, 12, 'Let them give glory to the LORD, and declare his praise in the islands.'),
(1, 23, 42, 12, 'Let them give glory to the LORD and declare His praise in the islands.'),
(5, 23, 42, 12, 'They will give glory to the Lord, and they will announce his praise to the islands.'),
(7, 23, 42, 12, 'They shall give glory to the Lord, and shall declare his praise in the islands.'),
(4, 23, 42, 13, 'The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yes, roar; he shall prevail against his enemies.'),
(12, 23, 42, 13, 'The LORD will go forth as a mighty man, he will stir up jealousy like a man of war: he will cry, yes, roar; he will prevail against his enemies.'),
(3, 23, 42, 13, 'Jehovah will go forth as a mighty man; he will stir up his zeal like a man of war: he will cry, yea, he will shout aloud; he will do mightily against his enemies.'),
(8, 23, 42, 13, 'The LORD shall go forth as a mighty man; he shall stir up jealousy like a man of war: he shall cry, yea, he shall shout aloud; he shall do mightily against his enemies.'),
(9, 23, 42, 13, 'The LORD will go forth as a mighty man, He will stir up jealousy like a man of war; He will cry, yea, He will shout aloud, He will prove Himself mighty against His enemies.'),
(6, 23, 42, 13, 'Jehovah will go forth as a mighty man, he will stir up jealousy like a man of war: he will cry, yea, he will shout; he will shew himself mighty against his enemies.'),
(14, 23, 42, 13, 'Jehovah as a mighty one goeth forth. As a man of war He stirreth up zeal, He crieth, yea, He shrieketh, Against His enemies He showeth Himself mighty.'),
(11, 23, 42, 13, 'Jehovah as a strong one shall go forth; as a man of war he shall raise up jealousy: he shall shout, also he shall cry aloud; he shall be strong against his enemies.'),
(13, 23, 42, 13, 'Yahweh will go out like a mighty man. He will stir up zeal like a man of war. He will raise a war cry. Yes, he will shout aloud. He will triumph over his enemies.'),
(10, 23, 42, 13, 'The LORD will go out like a mighty man. He will stir up zeal like a man of war. He will raise a war cry. Yes, he will shout aloud. He will triumph over his enemies.'),
(1, 23, 42, 13, 'The LORD goes forth like a mighty one; He stirs up His zeal like a warrior. He shouts; yes, He roars in triumph over His enemies:'),
(5, 23, 42, 13, 'The Lord will go forth like a strong man; like a man of battle, he will stir up zeal. He will shout and cry out. He will prevail against his enemies.'),
(7, 23, 42, 13, 'The Lord shall go forth as a mighty man, as a man of war shall he stir up zeal: he shall shout and cry: he shall prevail against his enemies.'),
(4, 23, 42, 14, 'I have long time held my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.'),
(12, 23, 42, 14, 'I have long time held my peace; I have been still, and restrained myself: now will I cry like a travailing woman; I will destroy and devour at once.'),
(3, 23, 42, 14, 'I have long time holden my peace; I have been still, and refrained myself: now will I cry out like a travailing woman; I will gasp and pant together.'),
(8, 23, 42, 14, 'I have long time holden my peace; I have been still, and refrained myself: now will I cry out like a travailing woman; I will gasp and pant together.'),
(9, 23, 42, 14, 'I have long time held My peace, I have been still, and refrained Myself; Now will I cry like a travailing woman, Gasping and panting at once.'),
(6, 23, 42, 14, 'Long time have I holden my peace; I have been still, I have restrained myself: I will cry like a woman that travaileth; I will blow and pant at once.'),
(14, 23, 42, 14, 'I have kept silent from of old, I keep silent, I refrain myself, As a travailing woman I cry out, I desolate and swallow up together.'),
(11, 23, 42, 14, 'I was silent of old; I will be still, I will restrain myself: as she bringing forth I will cry out; I will lay waste and snuff up together.'),
(13, 23, 42, 14, '“I have been silent a long time. I have been quiet and restrained myself. Now I will cry out like a travailing woman. I will both gasp and pant.'),
(10, 23, 42, 14, '“I have been silent a long time. I have been quiet and restrained myself. Now I will cry out like a travailing woman. I will both gasp and pant.'),
(1, 23, 42, 14, '“I have kept silent from ages past; I have remained quiet and restrained. But now I will groan like a woman in labor; I will at once gasp and pant.'),
(5, 23, 42, 14, 'I have always been quiet; I have been silent; I have been patient. I will speak like a woman giving birth. I will destroy and consume, all at once.'),
(7, 23, 42, 14, 'I have always held my peace, I have I kept silence, I have been patient, I will speak now as a woman in labour: I will destroy, and swallow up at once.'),
(4, 23, 42, 15, 'I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.'),
(12, 23, 42, 15, 'I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers to be islands, and I will dry up the pools.'),
(3, 23, 42, 15, 'I will lay waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and will dry up the pools.'),
(8, 23, 42, 15, 'I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and will dry up the pools.'),
(9, 23, 42, 15, 'I will make waste mountains and hills, And dry up all their herbs; And I will make the rivers islands, And will dry up the pools.'),
(6, 23, 42, 15, 'I will lay waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.'),
(14, 23, 42, 15, 'I make waste mountains and hills, And all their herbs I dry up, And I have made rivers become isles, And ponds I dry up.'),
(11, 23, 42, 15, 'I will lay waste mountains and hills, and I will dry up all their green herbage; and I set the rivers for islands, and I will dry up the pools.'),
(13, 23, 42, 15, 'I will destroy mountains and hills, and dry up all their herbs. I will make the rivers islands, and will dry up the pools.'),
(10, 23, 42, 15, 'I will destroy mountains and hills, and dry up all their herbs. I will make the rivers islands, and will dry up the pools.'),
(1, 23, 42, 15, 'I will lay waste the mountains and hills and dry up all their vegetation. I will turn the rivers into dry land and drain the marshes.'),
(5, 23, 42, 15, 'I will desolate the mountains and the hills, and I will wither all their grass. And I will turn rivers into islands, and I will dry up the pools of water.'),
(7, 23, 42, 15, 'I will lay waste the mountains and hills, and will make all their grass to wither: and I will turn rivers into islands, and will dry up the standing pools.'),
(4, 23, 42, 16, 'And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do to them, and not forsake them.'),
(12, 23, 42, 16, 'And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do for them, and not forsake them.'),
(3, 23, 42, 16, 'And I will bring the blind by a way that they know not; in paths that they know not will I lead them; I will make darkness light before them, and crooked places straight. These things will I do, and I will not forsake them.'),
(8, 23, 42, 16, 'And I will bring the blind by a way that they know not; in paths that they know not will I lead them: I will make darkness light before them, and crooked places straight. These things will I do, and I will not forsake them.'),
(9, 23, 42, 16, 'And I will bring the blind by a way that they knew not, In paths that they knew not will I lead them; I will make darkness light before them, and rugged places plain. These things will I do, And I will not leave them undone.'),
(6, 23, 42, 16, 'And I will bring the blind by a way that they know not, in paths that they know not will I lead them; I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.'),
(14, 23, 42, 16, 'And I have caused the blind to go, In a way they have not known, In paths they have not known I cause them to tread, I make a dark place before them become light, And unlevelled places become a plain, These are the things I have done to them, And I have not forsaken them.'),
(11, 23, 42, 16, 'I brought the blind by a way they knew not; and I will cause them to tread in beaten paths they knew not: I will set darkness for light before them, and crooked ways into straightness; these words I did them, and I forsook them not.'),
(13, 23, 42, 16, 'I will bring the blind by a way that they don’t know. I will lead them in paths that they don’t know. I will make darkness light before them, and crooked places straight. I will do these things, and I will not forsake them.'),
(10, 23, 42, 16, 'I will bring the blind by a way that they do not know. I will lead them in paths that they do not know. I will make darkness light before them, and crooked places straight. I will do these things, and I will not forsake them.'),
(1, 23, 42, 16, 'I will lead the blind by a way they did not know; I will guide them on unfamiliar paths. I will turn darkness into light before them and rough places into level ground. These things I will do for them, and I will not forsake them.'),
(5, 23, 42, 16, 'And I will lead the blind along a way which they do not know. And I will cause them to walk along paths with which they were unfamiliar. I will turn darkness into light before them, and crooked into straight. These things I have done for them. For I have not abandoned them.'),
(7, 23, 42, 16, 'And I will lead the blind into the way which they know not: and in the paths which they were ignorant of I will make them walk: I will make darkness light before them, and crooked things straight: these things have I done to them, and have not forsaken them.'),
(4, 23, 42, 17, 'They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, You are our gods.'),
(12, 23, 42, 17, 'They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.'),
(3, 23, 42, 17, 'They shall be turned back, they shall be utterly put to shame, that trust in graven images, that say unto molten images, Ye are our gods.'),
(8, 23, 42, 17, 'They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say unto molten images, Ye are our gods.'),
(9, 23, 42, 17, 'They shall be turned back, greatly ashamed, That trust in graven images, That say unto molten images: ‘Ye are our gods.’'),
(6, 23, 42, 17, 'They shall be turned back, they shall be covered with shame, that confide in graven images, that say to the molten images, Ye are our gods.'),
(14, 23, 42, 17, 'Removed backward—utterly ashamed, Are those trusting in a graven image, Those saying to a molten image, ‘Ye are our gods.’'),
(11, 23, 42, 17, 'They were turned back, they will be ashamed with shame, trusting in the carved image, saying to the molten image, Thou our God.'),
(13, 23, 42, 17, '“Those who trust in engraved images, who tell molten images, ‘You are our gods’ will be turned back. They will be utterly disappointed.'),
(10, 23, 42, 17, '“Those who trust in engraved images, who tell molten images, ‘You are our gods’ will be turned back. They will be utterly disappointed.'),
(1, 23, 42, 17, 'But those who trust in idols and say to molten images, ‘You are our gods!’ will be turned back in utter shame.'),
(5, 23, 42, 17, 'They have been converted again. Let those who trust in graven idols be greatly confounded, for they say to a molten thing, “You are our god.”'),
(7, 23, 42, 17, 'They are turned back: let them be greatly confounded, that trust in a graven thing, that say to a molten thing: You are our god.'),
(4, 23, 42, 18, 'Hear, you deaf; and look, you blind, that you may see.'),
(12, 23, 42, 18, 'Hear, ye deaf; and look, ye blind, that ye may see.'),
(3, 23, 42, 18, 'Hear, ye deaf; and look, ye blind, that ye may see.'),
(8, 23, 42, 18, 'Hear, ye deaf; and look, ye blind, that ye may see.'),
(9, 23, 42, 18, 'Hear, ye deaf, And look, ye blind, that ye may see.'),
(6, 23, 42, 18, '—Hear, ye deaf; and look, ye blind, that ye may see.'),
(14, 23, 42, 18, 'Ye deaf, hear; and ye blind, look to see.'),
(11, 23, 42, 18, 'Hear, ye deaf; and look, ye blind, to see.'),
(13, 23, 42, 18, '“Hear, you deaf, and look, you blind, that you may see.'),
(10, 23, 42, 18, '“Hear, you deaf, and look, you blind, that you may see.'),
(1, 23, 42, 18, 'Listen, you deaf ones; look, you blind ones, that you may see!'),
(5, 23, 42, 18, 'You who are deaf, hear! You who are blind, turn your gaze and see!'),
(7, 23, 42, 18, 'Hear, ye deaf, and, ye blind, behold that you may see.'),
(4, 23, 42, 19, 'Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’s servant?'),
(12, 23, 42, 19, 'Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’S servant?'),
(3, 23, 42, 19, 'Who is blind, but my servant? or deaf, as my messenger that I send? who is blind as he that is at peace with me, and blind as Jehovah’s servant?'),
(8, 23, 42, 19, 'Who is blind, but my servant? or deaf, as my messenger that I send? who is blind as he that is at peace with me, and blind as the LORD’S servant?'),
(9, 23, 42, 19, 'Who is blind, but My servant? Or deaf, as My messenger that I send? Who is blind as he that is wholehearted, And blind as the LORD’S servant?'),
(6, 23, 42, 19, 'Who is blind, but my servant? and deaf, as my messenger whom I sent? Who is blind as he in whom I have trusted, and blind as Jehovah’s servant,'),
(14, 23, 42, 19, 'Who is blind but My servant? And deaf as My messenger I send? Who is blind as he who is at peace, Yea, blind, as the servant of Jehovah?'),
(11, 23, 42, 19, 'Who blind but my servant? and deaf as my messenger I shall send? who blind he being perfect? and blind as the servant of Jehovah?'),
(13, 23, 42, 19, 'Who is blind, but my servant? Or who is as deaf as my messenger whom I send? Who is as blind as he who is at peace, and as blind as Yahweh’s servant?'),
(10, 23, 42, 19, 'Who is blind, but my servant? Or who is as deaf as my messenger whom I send? Who is as blind as he who is at peace, and as blind as the LORD’s servant?'),
(1, 23, 42, 19, 'Who is blind but My servant, or deaf like the messenger I am sending? Who is blind like My covenant partner, or blind like the servant of the LORD?'),
(5, 23, 42, 19, 'Who is blind, except my servant? Who is deaf, except the one to whom I have sent my messengers? Who is blind, except the one who has been sold? And who is blind, except the servant of the Lord?'),
(7, 23, 42, 19, 'Who is blind, but my servant? or deaf, but he to whom I have sent my messengers? Who is blind, but he that is sold? or who is blind, but the servant of the Lord?'),
(4, 23, 42, 20, 'Seeing many things, but you observe not; opening the ears, but he hears not.'),
(12, 23, 42, 20, 'Seeing many things, but thou observest not; opening the ears, but he heareth not.'),
(3, 23, 42, 20, 'Thou seest many things, but thou observest not; his ears are open, but he heareth not.'),
(8, 23, 42, 20, 'Thou seest many things, but thou observest not; his ears are open, but he heareth not.'),
(9, 23, 42, 20, 'Seeing many things, thou observest not; Opening the ears, he heareth not.'),
(6, 23, 42, 20, 'seeing many things, And thou observest not? with opened ears, he heareth not.'),
(14, 23, 42, 20, 'Seeing many things, and thou observest not, Opening ears, and he heareth not.'),
(11, 23, 42, 20, 'Seeing many things, and thou wilt not watch; opening the ears, and he will not bear.'),
(13, 23, 42, 20, 'You see many things, but don’t observe. His ears are open, but he doesn’t listen.'),
(10, 23, 42, 20, 'You see many things, but do not observe. His ears are open, but he doesn’t listen.'),
(1, 23, 42, 20, 'Though seeing many things, you do not keep watch. Though your ears are open, you do not hear.”'),
(5, 23, 42, 20, 'You who see many things, will you not keep them? You who have open ears, will you not listen?'),
(7, 23, 42, 20, '20. Thou that seest many things, wilt thou not observe them? thou that hast ears open, wilt thou not hear?'),
(4, 23, 42, 21, 'The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honorable.'),
(12, 23, 42, 21, 'The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honorable.'),
(3, 23, 42, 21, 'It pleased Jehovah, for his righteousness’ sake, to magnify the law, and make it honorable.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 23, 42, 21, 'It pleased the LORD, for his righteousness’ sake, to magnify the law, and make it honourable.'),
(9, 23, 42, 21, 'The LORD was pleased, for His righteousness’ sake, To make the teaching great and glorious.'),
(6, 23, 42, 21, 'Jehovah had delight [in him] for his righteousness’ sake: he hath magnified the law, and made it honourable.'),
(14, 23, 42, 21, 'Jehovah hath delight for the sake of His righteousness, He magnifieth law, and maketh honourable.'),
(11, 23, 42, 21, 'Jehovah was pleased for sake of his justice; he will magnify the law and make glorious.'),
(13, 23, 42, 21, 'It pleased Yahweh, for his righteousness’ sake, to magnify the law, and make it honorable.'),
(10, 23, 42, 21, 'It pleased the LORD, for his righteousness’ sake, to magnify the law, and make it honorable.'),
(1, 23, 42, 21, 'The LORD was pleased, for the sake of His righteousness, to magnify His law and make it glorious.'),
(5, 23, 42, 21, 'And the Lord was willing to sanctify him, and to magnify the law, and to exalt him.'),
(7, 23, 42, 21, 'And the Lord was willing to sanctify him, and to magnify the law, and exalt it.'),
(4, 23, 42, 22, 'But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivers; for a spoil, and none said, Restore.'),
(12, 23, 42, 22, 'But this is a people robbed and pillaged; they are all of them snared in holes, and they are hid in prison-houses; they are for a prey, and none delivereth; for a spoil, and none saith, Restore.'),
(3, 23, 42, 22, 'But this is a people robbed and plundered; they are all of them snared in holes, and they are hid in prison-houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.'),
(8, 23, 42, 22, 'But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.'),
(9, 23, 42, 22, 'But this is a people robbed and spoiled, They are all of them snared in holes, And they are hid in prison-houses; They are for a prey, and none delivereth, For a spoil, and none saith: ‘Restore.’'),
(6, 23, 42, 22, 'But this is a people robbed and spoiled; they are all of them snared in holes, and hidden in prison-houses; they are become a prey, and none delivereth,—a spoil, and none saith, Restore.'),
(14, 23, 42, 22, 'And this is a people seized and spoiled, Snared in holes—all of them, And in houses of restraint they were hidden, They have been for a prey, And there is no deliverer, A spoil, and none is saying, ‘Restore.’'),
(11, 23, 42, 22, 'And this people was plundered and spoiled; snaring all of them in holes, and they were hid in houses of prisons: they were for plunder and none delivering; a treading down, and none said, Turn back.'),
(13, 23, 42, 22, 'But this is a robbed and plundered people. All of them are snared in holes, and they are hidden in prisons. They have become a prey, and no one delivers; and a spoil, and no one says, ‘Restore them!’'),
(10, 23, 42, 22, 'But this is a robbed and plundered people. All of them are snared in holes, and they are hidden in prisons. They have become a prey, and no one delivers; and a spoil, and no one says, ‘Restore them.’'),
(1, 23, 42, 22, 'But this is a people plundered and looted, all trapped in caves or imprisoned in dungeons. They have become plunder with no one to rescue them, and loot with no one to say, “Send them back!”'),
(5, 23, 42, 22, 'But this same people has robbed and laid waste. All their youth are a snare, and they have been hidden in houses of confinement. They have become victims; there is no one who may rescue them. They have been plundered; there is no one who may say, “Restore.”'),
(7, 23, 42, 22, 'But this is a people that is robbed and wasted: they are all the snare of young men, and they are hid in the houses of prisons: they are made a prey, and there is none to deliver them: a spoil, and there is none that saith: Restore.'),
(4, 23, 42, 23, 'Who among you will give ear to this? who will listen and hear for the time to come?'),
(12, 23, 42, 23, 'Who among you will give ear to this? who will hearken, and hear for the time to come?'),
(3, 23, 42, 23, 'Who is there among you that will give ear to this? that will hearken and hear for the time to come?'),
(8, 23, 42, 23, 'Who is there among you that will give ear to this? that will hearken and hear for the time to come?'),
(9, 23, 42, 23, 'Who among you will give ear to this? Who will hearken and hear for the time to come?'),
(6, 23, 42, 23, 'Who among you will give ear to this, [who] will hearken and hear what is to come?'),
(14, 23, 42, 23, 'Who among you giveth ear to this? Attendeth, and heareth afterwards.'),
(11, 23, 42, 23, 'Who among you will give ear to this? and will attend and hear hereafter?'),
(13, 23, 42, 23, 'Who is there among you who will give ear to this? Who will listen and hear for the time to come?'),
(10, 23, 42, 23, 'Who is there among you who will give ear to this? Who will listen and hear for the time to come?'),
(1, 23, 42, 23, 'Who among you will pay attention to this? Who will listen and obey hereafter?'),
(5, 23, 42, 23, 'Who is there among you who will hear this, who will listen closely and heed this in the future?'),
(7, 23, 42, 23, 'Who is there among you that will give ear to this, that will attend and hearken for times to come?'),
(4, 23, 42, 24, 'Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient to his law.'),
(12, 23, 42, 24, 'Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient to his law.'),
(3, 23, 42, 24, 'Who gave Jacob for a spoil, and Israel to the robbers? did not Jehovah? he against whom we have sinned, and in whose ways they would not walk, neither were they obedient unto his law.'),
(8, 23, 42, 24, 'Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD? he against whom we have sinned, and in whose ways they would not walk, neither were they obedient unto his law.'),
(9, 23, 42, 24, 'Who gave Jacob for a spoil, and Israel to the robbers? Did not the LORD? He against whom we have sinned, And in whose ways they would not walk, Neither were they obedient unto His law.'),
(6, 23, 42, 24, 'Who gave Jacob for a spoil, and Israel to the robbers? Did not Jehovah, he against whom we have sinned? And they would not walk in his ways, neither did they hearken unto his law.'),
(14, 23, 42, 24, 'Who hath given Jacob for a spoil, And Israel to the spoilers? Is it not Jehovah—He against whom we sinned? Yea, they have not been willing in His ways to walk, Nor have they hearkened to His law.'),
(11, 23, 42, 24, 'Who gave Jacob for a treading down, and Israel for spoils? did not Jehovah against whom we sinned? and they would not go in his ways and they heard not to his laws.'),
(13, 23, 42, 24, 'Who gave Jacob as plunder, and Israel to the robbers? Didn’t Yahweh, he against whom we have sinned? For they would not walk in his ways, and they disobeyed his law.'),
(10, 23, 42, 24, 'Who gave Jacob as plunder, and Israel to the robbers? Did not the LORD, he against whom we have sinned? For they would not walk in his ways, and they disobeyed his law.'),
(1, 23, 42, 24, 'Who gave Jacob up for spoil, and Israel to the plunderers? Was it not the LORD, against whom we have sinned? They were unwilling to walk in His ways, and they would not obey His law.'),
(5, 23, 42, 24, 'Who has handed over Jacob into plunder, and Israel into devastation? It is not the Lord himself, against whom we have sinned? And they were not willing to walk in his ways, and they have not listened to his law.'),
(7, 23, 42, 24, 'Who hath given Jacob for a spoil, and Israel to robbers? hath not the Lord himself, against whom we have sinned? And they would not walk in his ways, and they have not hearkened to his law.'),
(4, 23, 42, 25, 'Therefore he has poured on him the fury of his anger, and the strength of battle: and it has set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.'),
(12, 23, 42, 25, 'Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire around, yet he knew not; and it burned him, yet he laid it not to heart.'),
(3, 23, 42, 25, 'Therefore he poured upon him the fierceness of his anger, and the strength of battle; and it set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.'),
(8, 23, 42, 25, 'Therefore he poured upon him the fury of his anger, and the strength of battle; and it set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.'),
(9, 23, 42, 25, 'Therefore He poured upon him the fury of His anger, And the strength of battle; And it set him on fire round about, yet he knew not, And it burned him, yet he laid it not to heart.'),
(6, 23, 42, 25, 'And he hath poured upon him the fury of his anger, and the strength of battle: and it set him on fire round about, yet he knew not; and it burned him, yet he took it not to heart.'),
(14, 23, 42, 25, 'And He poureth on him fury, His anger, and the strength of battle, And it setteth him on fire round about, And he hath not known, And it burneth against him, and he layeth it not to heart!'),
(11, 23, 42, 25, 'And be will pour upon him the heat of his anger, and the strength of war: and it will burn him from round about, and he will not know; and it will feed upon him and he will not lay to the heart.'),
(13, 23, 42, 25, 'Therefore he poured the fierceness of his anger on him, and the strength of battle; and it set him on fire all around, but he didn’t know; and it burned him, but he didn’t take it to heart.”'),
(10, 23, 42, 25, 'Therefore he poured the fierceness of his anger on him, and the strength of battle; and it set him on fire all around, but he did not know; and it burned him, but he did not take it to heart.”'),
(1, 23, 42, 25, 'So He poured out on them His furious anger and the fierceness of battle. It enveloped them in flames, but they did not understand; it consumed them, but they did not take it to heart.'),
(5, 23, 42, 25, 'And so, he poured out over him the indignation of his fury and a strong battle. And he burned him all around, and he did not realize it. And he set him on fire, and he did not understand it.'),
(7, 23, 42, 25, 'And he hath poured out upon him the indignation of his fury, and a strong battle, and hath burnt him round about, and he knew not: and set him on fire, and he understood not.'),
(4, 23, 43, 1, 'But now thus said the LORD that created you, O Jacob, and he that formed you, O Israel, Fear not: for I have redeemed you, I have called you by your name; you are mine.'),
(12, 23, 43, 1, 'But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.'),
(3, 23, 43, 1, 'But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine.'),
(8, 23, 43, 1, 'But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine.'),
(9, 23, 43, 1, 'But now thus saith the LORD that created thee, O Jacob, And He that formed thee, O Israel: Fear not, for I have redeemed thee, I have called thee by thy name, thou art Mine.'),
(6, 23, 43, 1, 'But now thus saith Jehovah, that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee, I have called [thee] by thy name; thou art mine.'),
(14, 23, 43, 1, 'And now, thus said Jehovah, Thy Creator, O Jacob, and thy Fashioner, O Israel, Be not afraid, for I have redeemed thee, I have called on thy name—thou art Mine.'),
(11, 23, 43, 1, 'And now, thus said Jehovah creating thee, O Jacob, and forming thee, O Israel, Thou shalt not fear, for I redeemed thee; I called by thy name; thou art to me.'),
(13, 23, 43, 1, 'But now thus says Yahweh who created you, Jacob, and he who formed you, Israel: “Don’t be afraid, for I have redeemed you. I have called you by your name. You are mine.'),
(10, 23, 43, 1, 'But now thus says the LORD who created you, Jacob, and he who formed you, Israel: “Do not be afraid, for I have redeemed you. I have called you by your name. You are mine.'),
(1, 23, 43, 1, 'But now, this is what the LORD says—He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your name; you are Mine!'),
(5, 23, 43, 1, 'And now thus says the Lord who created you, O Jacob, and who formed you, O Israel: Do not be afraid. For I have redeemed you, and I have called you by your name. You are mine.'),
(7, 23, 43, 1, 'AND now thus saith the Lord that created thee, O Jacob, and formed thee, O Israel: Fear not, for I have redeemed thee, and called thee by thy name: thou art mine.'),
(4, 23, 43, 2, 'When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you: when you walk through the fire, you shall not be burned; neither shall the flame kindle on you.'),
(12, 23, 43, 2, 'When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.'),
(3, 23, 43, 2, 'When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee.'),
(8, 23, 43, 2, 'When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.'),
(9, 23, 43, 2, 'When thou passest through the waters, I will be with thee, And through the rivers, they shall not overflow thee; When thou walkest through the fire, thou shalt not be burned, Neither shall the flame kindle upon thee.'),
(6, 23, 43, 2, 'When thou passest through the waters, I [will be] with thee; and through the rivers, they shall not overflow thee; when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee.'),
(14, 23, 43, 2, 'When thou passest into waters, I am with thee, And into floods, they do not overflow thee, When thou goest into fire, thou art not burnt, And a flame doth not burn against thee.'),
(11, 23, 43, 2, 'When thou shalt pass through the waters, I with thee; and through the rivers, they shall not overflow thee: when thou shalt go through fire thou shalt not be burnt, and the flame shall not consume thee.'),
(13, 23, 43, 2, 'When you pass through the waters, I will be with you; and through the rivers, they will not overflow you. When you walk through the fire, you will not be burned, and flame will not scorch you.'),
(10, 23, 43, 2, 'When you pass through the waters, I will be with you; and through the rivers, they will not overflow you. When you walk through the fire, you will not be burned, and the flame will not scorch you.'),
(1, 23, 43, 2, 'When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched; the flames will not set you ablaze.'),
(5, 23, 43, 2, 'When you pass through the waters, I will be with you, and the rivers will not cover you. When you walk through fire, you will not be burned, and the flames will not scorch you.'),
(7, 23, 43, 2, 'When thou shalt pass through the waters, I will be with thee, and the rivers shall not cover thee: when thou shalt walk in the fire, thou shalt not be burnt, and the flames shall not burn in thee:'),
(4, 23, 43, 3, 'For I am the LORD your God, the Holy One of Israel, your Savior: I gave Egypt for your ransom, Ethiopia and Seba for you.'),
(12, 23, 43, 3, 'For I am the LORD thy God, the Holy One of Israel, thy Savior: I gave Egypt for thy ransom, Cush and Seba for thee.'),
(3, 23, 43, 3, 'For I am Jehovah thy God, the Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba in thy stead.'),
(8, 23, 43, 3, 'For I am the LORD thy God, the Holy One of Israel, thy saviour; I have given Egypt as thy ransom, Ethiopia and Seba for thee.'),
(9, 23, 43, 3, 'For I am the LORD thy God, The Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba for thee.'),
(6, 23, 43, 3, 'For I [am] Jehovah thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.'),
(14, 23, 43, 3, 'For I—Jehovah thy God, The Holy One of Israel, thy Saviour, I have appointed Egypt thine atonement, Cush and Seba in thy stead.'),
(11, 23, 43, 3, 'For I Jehovah thy God, the Holy One of Israel, saving thee: I gave Egypt expiating thee, Cush and Seba instead of thee.'),
(13, 23, 43, 3, 'For I am Yahweh your God, the Holy One of Israel, your Savior. I have given Egypt as your ransom, Ethiopia and Seba in your place.'),
(10, 23, 43, 3, 'For I am the LORD your God, the Holy One of Israel, your Savior. I have given Egypt as your ransom, Ethiopia and Seba in your place.'),
(1, 23, 43, 3, 'For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your place.'),
(5, 23, 43, 3, 'For I am the Lord your God, the Holy One of Israel, your Saviour. I have presented Egypt as your atonement, Ethiopia and Seba on your behalf.'),
(7, 23, 43, 3, 'For I am the Lord thy God, the Holy One of Israel, thy Saviour: I have given Egypt for thy atonement, Ethiopia and Saba for thee.'),
(4, 23, 43, 4, 'Since you were precious in my sight, you have been honorable, and I have loved you: therefore will I give men for you, and people for your life.'),
(12, 23, 43, 4, 'Since thou hast been precious in my sight, thou hast been honorable, and I have loved thee: therefore will I give men for thee, and people for thy life.'),
(3, 23, 43, 4, 'Since thou hast been precious in my sight, and honorable, and I have loved thee; therefore will I give men in thy stead, and peoples instead of thy life.'),
(8, 23, 43, 4, 'Since thou hast been precious in my sight, and honourable, and I have loved thee; therefore will I give men for thee, and peoples for thy life.'),
(9, 23, 43, 4, 'Since thou art precious in My sight, and honourable, And I have loved thee; Therefore will I give men for thee, And peoples for thy life.'),
(6, 23, 43, 4, 'Since thou wast precious in my sight, thou hast been honourable, and I have loved thee; and I will give men for thee, and peoples for thy life.'),
(14, 23, 43, 4, 'Since thou wast precious in Mine eyes, Thou wast honoured, and I have loved thee, And I appoint men in thy stead, And peoples instead of thy life.'),
(11, 23, 43, 4, 'From that thou wert precious in mine eyes, thou wert honored, and I loved thee: and I will give man instead of thee, and peoples instead of thy soul.'),
(13, 23, 43, 4, 'Since you have been precious and honored in my sight, and I have loved you; therefore I will give people in your place, and nations instead of your life.'),
(10, 23, 43, 4, 'Since you have been precious and honored in my sight, and I have loved you; therefore I will give people in your place, and nations instead of your life.'),
(1, 23, 43, 4, 'Because you are precious and honored in My sight, and because I love you, I will give men in exchange for you and nations in place of your life.'),
(5, 23, 43, 4, 'Since then, you have become honorable in my eyes, and glorious. I have loved you, and I will present men on behalf of you, and people on behalf of your life.'),
(7, 23, 43, 4, 'Since thou becamest honourable in my eyes, thou art glorious: I have loved thee, and I will give men for thee, and people for thy life.'),
(4, 23, 43, 5, 'Fear not: for I am with you: I will bring your seed from the east, and gather you from the west;'),
(12, 23, 43, 5, 'Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;'),
(3, 23, 43, 5, 'Fear not; for I am with thee: I will bring thy seed from the east, and gather thee from the west;'),
(8, 23, 43, 5, 'Fear not; for I am with thee: I will bring thy seed from the east, and gather thee from the west;'),
(9, 23, 43, 5, 'Fear not, for I am with thee; I will bring thy seed from the east, And gather thee from the west;'),
(6, 23, 43, 5, 'Fear not, for I [am] with thee: I will bring thy seed from the east, and gather thee from the west;'),
(14, 23, 43, 5, 'Be not afraid, for I am with thee, From the east I bring in thy seed, And from the west I gather thee.'),
(11, 23, 43, 5, 'Thou shalt not fear, for I am with thee: I will bring thy seed from the sunrisings, and from the west I will gather thee.'),
(13, 23, 43, 5, 'Don’t be afraid; for I am with you. I will bring your seed from the east, and gather you from the west.'),
(10, 23, 43, 5, 'Do not be afraid; for I am with you. I will bring your descendants from the east, and gather you from the west.'),
(1, 23, 43, 5, 'Do not be afraid, for I am with you; I will bring your offspring from the east and gather you from the west.'),
(5, 23, 43, 5, 'Fear not, for I am with you. I will lead your offspring from the East, and I will gather you from the West.'),
(7, 23, 43, 5, 'Fear not, for I am with thee: I will. bring thy seed from the east, and gather thee from the west.'),
(4, 23, 43, 6, 'I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;'),
(12, 23, 43, 6, 'I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;'),
(3, 23, 43, 6, 'I will say to the north, Give up; and to the south, Keep not back; bring my sons from far, and my daughters from the end of the earth;'),
(8, 23, 43, 6, 'I will say to the north, Give up; and to the south, Keep not back; bring my sons from far, and my daughters from the end of the earth;'),
(9, 23, 43, 6, 'I will say to the north: ‘Give up’, And to the south: ‘Keep not back, Bring My sons from far, And My daughters from the end of the earth;'),
(6, 23, 43, 6, 'I will say to the north, Give up; and to the south, Keep not back: bring my sons from afar, and my daughters from the end of the earth,'),
(14, 23, 43, 6, 'I am saying to the north, ‘Give up,’ And to the south, ‘Restrain not.’ Bring in My sons from afar, And My daughters from the end of the earth.'),
(11, 23, 43, 6, 'Say to the north, Thou shalt give, and to the south thou shalt not withhold: bring in my sons from far off, and my daughters from the extremities of the earth;'),
(13, 23, 43, 6, 'I will tell the north, ‘Give them up!’ and tell the south, ‘Don’t hold them back! Bring my sons from far, and my daughters from the ends of the earth—'),
(10, 23, 43, 6, 'I will tell the north, ‘Give them up.’ and tell the south, ‘Do not hold them back. Bring my sons from far, and my daughters from the farthest parts of the earth—'),
(1, 23, 43, 6, 'I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back!’ Bring My sons from afar, and My daughters from the ends of the earth—'),
(5, 23, 43, 6, 'I will say to the North, “Release him,” and to the South, “Do not turn him away.” Bring my sons from far away, and my daughters from the ends of the earth.'),
(7, 23, 43, 6, 'I will say to the north: Give up: and to the south: Keep not back: bring my sons from afar, and my daughters from the ends of the earth.'),
(4, 23, 43, 7, 'Even every one that is called by my name: for I have created him for my glory, I have formed him; yes, I have made him.'),
(12, 23, 43, 7, 'Even every one that is called by my name: for I have created him for my glory, I have formed him; verily, I have made him.'),
(3, 23, 43, 7, 'every one that is called by my name, and whom I have created for my glory, whom I have formed, yea, whom I have made.'),
(8, 23, 43, 7, 'every one that is called by my name, and whom I have created for my glory; I have formed him; yea, I have made him.'),
(9, 23, 43, 7, 'Every one that is called by My name, And whom I have created for My glory, I have formed him, yea, I have made him.’'),
(6, 23, 43, 7, 'every one that is called by my name, and whom I have created for my glory: I have formed him, yea, I have made him.'),
(14, 23, 43, 7, 'Every one who is called by My name, Even for My honour I have created him, I have formed him, yea, I have made him.'),
(11, 23, 43, 7, 'All being called by name: and I created him; for my glory I formed him; also I made him.'),
(13, 23, 43, 7, 'everyone who is called by my name, and whom I have created for my glory, whom I have formed, yes, whom I have made.’”'),
(10, 23, 43, 7, 'everyone who is called by my name, and whom I have created for my glory, whom I have formed, yes, whom I have made.’”'),
(1, 23, 43, 7, 'everyone called by My name and created for My glory, whom I have indeed formed and made.”'),
(5, 23, 43, 7, 'And each one who calls upon my name, I have created for my glory. I have formed him, and I have made him.'),
(7, 23, 43, 7, 'And every one that calleth upon my name, I have created him for my glory, I have formed him, and made him.'),
(4, 23, 43, 8, 'Bring forth the blind people that have eyes, and the deaf that have ears.'),
(12, 23, 43, 8, 'Bring forth the blind people that have eyes, and the deaf that have ears.'),
(3, 23, 43, 8, 'Bring forth the blind people that have eyes, and the deaf that have ears.'),
(8, 23, 43, 8, 'Bring forth the blind people that have eyes, and the deaf that have ears.'),
(9, 23, 43, 8, 'The blind people that have eyes shall be brought forth, And the deaf that have ears.'),
(6, 23, 43, 8, 'Bring forth the blind people that have eyes, and the deaf that have ears.'),
(14, 23, 43, 8, 'He brought out a blind people who have eyes, And deaf ones who have ears.'),
(11, 23, 43, 8, 'Bring forth the blind people, and there are eyes; and the deaf, and ears to them.'),
(13, 23, 43, 8, 'Bring out the blind people who have eyes, and the deaf who have ears.'),
(10, 23, 43, 8, 'Bring out the blind people who have eyes, and the deaf who have ears.'),
(1, 23, 43, 8, 'Bring out a people who have eyes but are blind, and who have ears but are deaf.'),
(5, 23, 43, 8, 'Lead forth the people who are blind and have eyes, who are deaf and have ears.'),
(7, 23, 43, 8, 'Bring forth the people that are blind, and have eyes: that are deaf, and have ears.'),
(4, 23, 43, 9, 'Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.'),
(12, 23, 43, 9, 'Let all the nations be collected, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.'),
(3, 23, 43, 9, 'Let all the nations be gathered together, and let the peoples be assembled: who among them can declare this, and show us former things? let them bring their witnesses, that they may be justified; or let them hear, and say, It is truth.'),
(8, 23, 43, 9, 'Let all the nations be gathered together, and let the peoples be assembled: who among them can declare this, and shew us former things? let them bring their witnesses, that they may be justified: or let them hear, and say, It is truth.'),
(9, 23, 43, 9, 'All the nations are gathered together, And the peoples are assembled; Who among them can declare this, And announce to us former things? Let them bring their witnesses, that they may be justified; And let them hear, and say: ‘It is truth.’'),
(6, 23, 43, 9, 'Let all the nations be gathered together, and let the peoples be assembled: who among them declareth this, or causeth us to hear former things? let them bring forth their witnesses, that they may be justified; or let them hear, and say, [It is] truth.'),
(14, 23, 43, 9, 'All the nations have been gathered together, And the peoples are assembled, Who among them declareth this, And former things causeth us to hear? They give their witnesses, And they are declared righteous, And they hear and say, ‘Truth.’'),
(11, 23, 43, 9, 'Gather all nations together, and people shall be collected: who among them shall announce this, and will they cause us to hear former things? shall they give their witnesses, and be justified? and will they hear, and say, Truth?'),
(13, 23, 43, 9, 'Let all the nations be gathered together, and let the peoples be assembled. Who among them can declare this, and show us former things? Let them bring their witnesses, that they may be justified; or let them hear, and say, “That is true.”'),
(10, 23, 43, 9, 'Let all the nations be gathered together, and let the peoples be assembled. Who among them can declare this, and show us former things? Let them bring their witnesses, that they may be justified; or let them hear, and say, “That is true.”'),
(1, 23, 43, 9, 'All the nations gather together and the peoples assemble. Who among them can declare this, and proclaim to us the former things? Let them present their witnesses to vindicate them, so that others may hear and say, “It is true.”'),
(5, 23, 43, 9, 'All the nations have been assembled together, and the tribes have been collected. Who among you will announce this, and who will cause us to listen to the things that are first? Let them present their witnesses. Let them act justly, and listen, and say: “It is true.”'),
(7, 23, 43, 9, 'All the nations are assembled together, and the tribes are gathered: who among you can declare this, and shall make us hear the former things? let them bring forth their witnesses, let them be justified, and hear, and say: It is truth.'),
(4, 23, 43, 10, 'You are my witnesses, said the LORD, and my servant whom I have chosen: that you may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.'),
(12, 23, 43, 10, 'Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no god formed, neither shall there be after me.'),
(3, 23, 43, 10, 'Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.'),
(8, 23, 43, 10, 'Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he; before me there was no God formed, neither shall there be after me.'),
(9, 23, 43, 10, 'Ye are My witnesses, saith the LORD, And My servant whom I have chosen; That ye may know and believe Me, and understand That I am He; Before Me there was no God formed, Neither shall any be after Me.'),
(6, 23, 43, 10, 'Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I [am] HE: before me there was no God formed, neither shall there be after me.'),
(14, 23, 43, 10, 'Ye are My witnesses, an affirmation of Jehovah, And My servant whom I have chosen, So that ye know and give credence to Me, And understand that I am He, Before Me there was no God formed, And after Me there is none.'),
(11, 23, 43, 10, 'Ye my witnesses, says Jehovah, and my servants whom I chose: so that ye shall know and trust to me, and understand that I am he: before me was no God formed, and after me shall be none.'),
(13, 23, 43, 10, '“You are my witnesses,” says Yahweh, “With my servant whom I have chosen; that you may know and believe me, and understand that I am he. Before me there was no God formed, neither will there be after me.'),
(10, 23, 43, 10, '“You are my witnesses,” says the LORD, “With my servant whom I have chosen; that you may know and believe me, and understand that I am he. Before me there was no God formed, neither will there be after me.'),
(1, 23, 43, 10, '“You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come.'),
(5, 23, 43, 10, 'You are my witnesses, says the Lord, and you are my servant, whom I have chosen, so that you may know, and may believe in me, and so that you may understand that I am the same. Before me, there was no god formed, and after me there will be none.'),
(7, 23, 43, 10, 'You are my witnesses, saith the Lord, and my servant whom I have chosen: that you may know, and believe me, and understand that I myself am. Before me there was no God formed, and after me there shall be none.'),
(4, 23, 43, 11, 'I, even I, am the LORD; and beside me there is no savior.'),
(12, 23, 43, 11, 'I, even I, am the LORD; and besides me there is no savior.'),
(3, 23, 43, 11, 'I, even I, am Jehovah; and besides me there is no saviour.'),
(8, 23, 43, 11, 'I, even I, am the LORD; and beside me there is no saviour.'),
(9, 23, 43, 11, 'I, even I, am the LORD; And beside Me there is no saviour.'),
(6, 23, 43, 11, 'I, I [am] Jehovah; and besides me there is no saviour.'),
(14, 23, 43, 11, 'I—I am Jehovah, And besides Me there is no saviour.'),
(11, 23, 43, 11, 'I, I, Jehovah, and none saving besides me.'),
(13, 23, 43, 11, 'I myself am Yahweh; and besides me there is no savior.'),
(10, 23, 43, 11, 'I, I am the LORD; and besides me there is no savior.'),
(1, 23, 43, 11, 'I, yes I, am the LORD, and there is no Savior but Me.'),
(5, 23, 43, 11, 'I am. I am the Lord. And there is no savior apart from me.'),
(7, 23, 43, 11, 'I am, I am the Lord: and there is no saviour besides me.'),
(4, 23, 43, 12, 'I have declared, and have saved, and I have showed, when there was no strange god among you: therefore you are my witnesses, said the LORD, that I am God.'),
(12, 23, 43, 12, 'I have declared, and have saved, and I have shown, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.'),
(3, 23, 43, 12, 'I have declared, and I have saved, and I have showed; and there was no strange god among you: therefore ye are my witnesses, saith Jehovah, and I am God.'),
(8, 23, 43, 12, 'I have declared, and I have saved, and I have shewed, and there was no strange god among you: therefore ye are my witnesses, saith the LORD, and I am God.'),
(9, 23, 43, 12, 'I have declared, and I have saved, And I have announced, And there was no strange god among you; Therefore ye are My witnesses, saith the LORD, and I am God.'),
(6, 23, 43, 12, 'It is I that have declared, and have saved, and have shewed, when there was no strange [god] among you; and ye are my witnesses, saith Jehovah, that I [am] God.'),
(14, 23, 43, 12, 'I—I declared, and saved, and proclaimed, And there is no stranger with you, And ye are My witnesses, an affirmation of Jehovah, And I am God.'),
(11, 23, 43, 12, 'I announced and I saved, and I caused to hear, and no stranger among you: and ye are witnesses, says Jehovah, and I am God.'),
(13, 23, 43, 12, 'I have declared, I have saved, and I have shown; and there was no strange god among you. Therefore you are my witnesses,” says Yahweh, “and I am God.'),
(10, 23, 43, 12, 'I have declared, I have saved, and I have shown; and there was no strange god among you. Therefore you are my witnesses,” says the LORD, “and I am God.'),
(1, 23, 43, 12, 'I alone decreed and saved and proclaimed—I, and not some foreign god among you. So you are My witnesses,” declares the LORD, “that I am God.'),
(5, 23, 43, 12, 'I have announced, and I have saved. I have caused it to be heard. And there was no stranger among you. You are my witnesses, says the Lord, and I am God.'),
(7, 23, 43, 12, 'I have declared, and have saved. I have made it heard, and there was no strange one among you. You are my witnesses, saith the Lord, and I am God.'),
(4, 23, 43, 13, 'Yes, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?'),
(12, 23, 43, 13, 'Yes, before the day was, I am he; and there is none that can deliver out of my hand: I will work, and who shall hinder it?'),
(3, 23, 43, 13, 'Yea, since the day was I am he; and there is none that can deliver out of my hand: I will work, and who can hinder it?'),
(8, 23, 43, 13, 'Yea, since the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?'),
(9, 23, 43, 13, 'Yea, since the day was I am He, And there is none that can deliver out of My hand; I will work, and who can reverse it?'),
(6, 23, 43, 13, 'Yea, since the day was, I [am] HE, and there is none that delivereth out of my hand: I will work, and who shall hinder it?'),
(14, 23, 43, 13, 'Even from the day I am He, And there is no deliverer from My hand, I work, and who doth turn it back?'),
(11, 23, 43, 13, 'Also from the day I am he, and none delivering from my hand: I will do and who shall turn it back?'),
(13, 23, 43, 13, 'Yes, since the day was I am he; and there is no one who can deliver out of my hand. I will work, and who can hinder it?”'),
(10, 23, 43, 13, 'Yes, since the day was I am he; and there is no one who can deliver out of my hand. I will work, and who can hinder it?”'),
(1, 23, 43, 13, 'Even from eternity I am He, and none can deliver out of My hand. When I act, who can reverse it?”'),
(5, 23, 43, 13, 'And from the beginning, I am the same. And there is no one who can rescue from my hand. I act, and who can turn it aside?'),
(7, 23, 43, 13, 'And from the beginning I am the same, and there is none that can deliver out of my hand: I will work, and who shall turn it away?'),
(4, 23, 43, 14, 'Thus said the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.'),
(12, 23, 43, 14, 'Thus saith the LORD, your Redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.'),
(3, 23, 43, 14, 'Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing.'),
(8, 23, 43, 14, 'Thus saith the LORD, your redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing.'),
(9, 23, 43, 14, 'Thus saith the LORD, your Redeemer, The Holy One of Israel: For your sake I have sent to Babylon, And I will bring down all of them as fugitives, Even the Chaldeans, in the ships of their shouting.'),
(6, 23, 43, 14, 'Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and have brought all of them down as fugitives, even the Chaldeans, whose cry is in the ships.'),
(14, 23, 43, 14, 'Thus said Jehovah, your Redeemer, The Holy One of Israel: ‘For your sake I have sent to Babylon, And caused bars to descend—all of them, And the Chaldeans, whose song is in the ships.'),
(11, 23, 43, 14, 'Thus said Jehovah redeeming you, the Holy One of Israel; For your sake I sent to Babel, and brought down the bars all of them, and the Chaldees shouting in their ships.'),
(13, 23, 43, 14, 'Thus says Yahweh, your Redeemer, the Holy One of Israel: “For your sake, I have sent to Babylon, and I will bring all of them down as fugitives, even the Chaldeans, in the ships of their rejoicing.'),
(10, 23, 43, 14, 'Thus says the LORD, your Redeemer, the Holy One of Israel: “For your sake, I have sent to Babylon, and I will bring all of them down as fugitives, even the Chaldeans, in the ships of their rejoicing.'),
(1, 23, 43, 14, 'Thus says the LORD your Redeemer, the Holy One of Israel: “For your sake, I will send to Babylon and bring them all as fugitives, even the Chaldeans, in the ships in which they rejoice.'),
(5, 23, 43, 14, 'Thus says the Lord, your Redeemer, the Holy One of Israel: For your sake, I sent to Babylon, and tore down all their bars, with the Chaldeans who glory in their ships.'),
(7, 23, 43, 14, 'Thus saith the Lord your redeemer, the Holy One of Israel: For your sake I sent to Babylon, and have brought down all their bars, and the Chaldeans glorying in their ships.'),
(4, 23, 43, 15, 'I am the LORD, your Holy One, the creator of Israel, your King.'),
(12, 23, 43, 15, 'I am the LORD, your Holy One, the Creator of Israel, your King.'),
(3, 23, 43, 15, 'I am Jehovah, your Holy One, the Creator of Israel, your King.'),
(8, 23, 43, 15, 'I am the LORD, your Holy One, the Creator of Israel, your King.'),
(9, 23, 43, 15, 'I am the LORD, your Holy One, The Creator of Israel, your King.'),
(6, 23, 43, 15, 'I [am] Jehovah, your Holy One, the Creator of Israel, your King.'),
(14, 23, 43, 15, 'I am Jehovah, your Holy One, Creator of Israel, your King.’'),
(11, 23, 43, 15, 'I Jehovah your Holy One, creating Israel your king.'),
(13, 23, 43, 15, 'I am Yahweh, your Holy One, the Creator of Israel, your King.”'),
(10, 23, 43, 15, 'I am the LORD, your Holy One, the Creator of Israel, your King.”'),
(1, 23, 43, 15, 'I am the LORD, your Holy One, the Creator of Israel, and your King.”'),
(5, 23, 43, 15, 'I am the Lord, your Holy One, the Creator of Israel, your King.'),
(7, 23, 43, 15, 'I am the Lord your Holy One, the Creator of Israel, your King.'),
(4, 23, 43, 16, 'Thus said the LORD, which makes a way in the sea, and a path in the mighty waters;'),
(12, 23, 43, 16, 'Thus saith the LORD, who maketh a way in the sea, and a path in the mighty waters;'),
(3, 23, 43, 16, 'Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters;'),
(8, 23, 43, 16, 'Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;'),
(9, 23, 43, 16, 'Thus saith the LORD, who maketh a way in the sea, And a path in the mighty waters;'),
(6, 23, 43, 16, 'Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters,'),
(14, 23, 43, 16, 'Thus said Jehovah, Who is giving in the sea a way, And in the strong waters a path.'),
(11, 23, 43, 16, 'Thus said Jehovah giving a way in the sea, and a beaten path in the strong waters;'),
(13, 23, 43, 16, 'Thus says Yahweh, who makes a way in the sea, and a path in the mighty waters;'),
(10, 23, 43, 16, 'Thus says the LORD, who makes a way in the sea, and a path in the mighty waters;'),
(1, 23, 43, 16, 'Thus says the LORD, who makes a way in the sea and a path through the surging waters,'),
(5, 23, 43, 16, 'Thus says the Lord, who gave you a way through the sea and a path through the torrent of waters,'),
(7, 23, 43, 16, 'Thus saith the Lord, who made a way in the sea, and a path in the mighty waters.'),
(4, 23, 43, 17, 'Which brings forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as wick.'),
(12, 23, 43, 17, 'Who bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.'),
(3, 23, 43, 17, 'who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick):'),
(8, 23, 43, 17, 'which bringeth forth the chariot and horse, the army and the power; they lie down together, they shall not rise; they are extinct, they are quenched as flax:'),
(9, 23, 43, 17, 'Who bringeth forth the chariot and horse, The army and the power—They lie down together, they shall not rise, They are extinct, they are quenched as a wick:'),
(6, 23, 43, 17, 'who bringeth forth chariot and horse, army and power—they lie down together, they shall not rise; they are extinct, they are quenched as tow:'),
(14, 23, 43, 17, 'Who is bringing forth chariot and horse, A force, even a strong one: ‘Together they lie down—they rise not, They have been extinguished, As flax they have been quenched.’'),
(11, 23, 43, 17, 'Bringing forth the chariot and the horse, the strength and the might together, they shall fall down, they shall not rise: they went out; they were quenched as tow.'),
(13, 23, 43, 17, 'who brings forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched like a wick):'),
(10, 23, 43, 17, 'who brings forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched like a wick):'),
(1, 23, 43, 17, 'who brings out the chariots and horses, the armies and warriors together, to lie down, never to rise again; to be extinguished, snuffed out like a wick:'),
(5, 23, 43, 17, 'who led out the chariot and the horse, the column of robust troops. They went to sleep together, and they will not arise. They have been crushed like flax, and they have been extinguished.'),
(7, 23, 43, 17, 'Who brought forth the chariot and the horse, the army and the strong: they lay down to sleep together, and they shall not rise again: they are broken as flax, and are extinct.'),
(4, 23, 43, 18, 'Remember you not the former things, neither consider the things of old.'),
(12, 23, 43, 18, 'Remember ye not the former things, neither consider the things of old.'),
(3, 23, 43, 18, 'Remember ye not the former things, neither consider the things of old.'),
(8, 23, 43, 18, 'Remember ye not the former things, neither consider the things of old.'),
(9, 23, 43, 18, 'Remember ye not the former things, Neither consider the things of old.'),
(6, 23, 43, 18, '—Remember not the former things, neither consider the ancient things:'),
(14, 23, 43, 18, 'Remember not former things, And ancient things consider not.'),
(11, 23, 43, 18, 'Will ye not remember the former things? will ye not discern the things of old?'),
(13, 23, 43, 18, '“Don’t remember the former things, and don’t consider the things of old.'),
(10, 23, 43, 18, '“Do not remember the former things, and do not consider the things of old.'),
(1, 23, 43, 18, '“Do not call to mind the former things; pay no attention to the things of old.'),
(5, 23, 43, 18, 'You need not call to mind the past, nor consider the things of antiquity.'),
(7, 23, 43, 18, 'Remember not former things, and look not on things of old.'),
(4, 23, 43, 19, 'Behold, I will do a new thing; now it shall spring forth; shall you not know it? I will even make a way in the wilderness, and rivers in the desert.'),
(12, 23, 43, 19, 'Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.'),
(3, 23, 43, 19, 'Behold, I will do a new thing; now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.'),
(8, 23, 43, 19, 'Behold, I will do a new thing; now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.'),
(9, 23, 43, 19, 'Behold, I will do a new thing; Now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, And rivers in the desert.'),
(6, 23, 43, 19, 'behold, I do a new thing; now it shall spring forth: shall ye not know it? I will even make a way in the wilderness, rivers in the waste.'),
(14, 23, 43, 19, 'Lo, I am doing a new thing, now it springeth up, Do ye not know it? Yea, I put in a wilderness a way, In a desolate place—floods.'),
(11, 23, 43, 19, 'Behold me doing a new thing; now it shall spring forth, shall ye not know it? I will also set a way in the desert, rivers in the waste.'),
(13, 23, 43, 19, 'Behold, I will do a new thing. It springs forth now. Don’t you know it? I will even make a way in the wilderness, and rivers in the desert.'),
(10, 23, 43, 19, 'Look, I will do a new thing. It springs forth now. Do you not know it? I will even make a way in the wilderness, and rivers in the desert.'),
(1, 23, 43, 19, 'Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert.'),
(5, 23, 43, 19, 'Behold, I am accomplishing new things. And presently, they will spring forth. With certainty, you will know them. I will make a way in the desert, and rivers in an impassible place.'),
(7, 23, 43, 19, 'Behold I do new things, and now they shall spring forth, verily you shall know them: I will make a way in the wilderness, and rivers in the desert.'),
(4, 23, 43, 20, 'The beast of the field shall honor me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.'),
(12, 23, 43, 20, 'The beast of the field shall honor me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.'),
(3, 23, 43, 20, 'The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen,'),
(8, 23, 43, 20, 'The beasts of the field shall honour me, the jackals and the ostriches: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen:'),
(9, 23, 43, 20, 'The beasts of the field shall honour Me, The jackals and the ostriches; Because I give waters in the wilderness, And rivers in the desert, To give drink to My people, Mine elect;'),
(6, 23, 43, 20, 'The beast of the field shall glorify me, the jackals and the ostriches; for I will give waters in the wilderness, rivers in the waste, to give drink to my people, my chosen.'),
(14, 23, 43, 20, 'Honour me doth the beast of the field, Dragons and daughters of an ostrich, For I have given in a wilderness waters, Floods in a desolate place, To give drink to My people—My chosen.'),
(11, 23, 43, 20, 'The beast of the field shall know me, the sea monster and the daughters of the ostrich: for I gave waters in the desert, rivers in the waste to give drink to my people, my chosen.'),
(13, 23, 43, 20, 'The animals of the field shall honor me, the jackals and the ostriches; because I give water in the wilderness and rivers in the desert, to give drink to my people, my chosen,'),
(10, 23, 43, 20, 'The animals of the field shall honor me, the jackals and the ostriches; because I give water in the wilderness and rivers in the desert, to give drink to my people, my chosen,'),
(1, 23, 43, 20, 'The beasts of the field will honor Me, the jackals and the ostriches, because I provide water in the wilderness and rivers in the desert, to give drink to My chosen people.'),
(5, 23, 43, 20, 'The wild beasts of the field will glorify me, with the serpents and the ostriches. For I have brought waters to the desert, rivers to inaccessible places, in order to give drink to my people, to my elect.'),
(7, 23, 43, 20, 'The beast of the field shall glorify me, the dragons and the ostriches: because I have given waters in the wilderness, rivers in the desert, to give drink to my people, to my chosen.'),
(4, 23, 43, 21, 'This people have I formed for myself; they shall show forth my praise.'),
(12, 23, 43, 21, 'This people have I formed for myself; they shall show forth my praise.'),
(3, 23, 43, 21, 'the people which I formed for myself, that they might set forth my praise.'),
(8, 23, 43, 21, 'the people which I formed for myself, that they might set forth my praise.'),
(9, 23, 43, 21, 'The people which I formed for Myself, That they might tell of My praise.'),
(6, 23, 43, 21, 'This people have I formed for myself: they shall shew forth my praise.'),
(14, 23, 43, 21, 'This people I have formed for Myself, My praise they recount.'),
(11, 23, 43, 21, 'This people I formed for myself; they shall recount my praise.'),
(13, 23, 43, 21, 'the people which I formed for myself, that they might set forth my praise.'),
(10, 23, 43, 21, 'the people which I formed for myself, that they might set forth my praise.'),
(1, 23, 43, 21, 'The people I formed for Myself will declare My praise.'),
(5, 23, 43, 21, 'This is the people whom I have formed for myself. They will speak my praise.'),
(7, 23, 43, 21, 'This people have I formed for my- self, they shall shew forth my praise.'),
(4, 23, 43, 22, 'But you have not called on me, O Jacob; but you have been weary of me, O Israel.'),
(12, 23, 43, 22, 'But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.'),
(3, 23, 43, 22, 'Yet thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.'),
(8, 23, 43, 22, 'Yet thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.'),
(9, 23, 43, 22, 'Yet thou hast not called upon Me, O Jacob, Neither hast thou wearied thyself about Me, O Israel.'),
(6, 23, 43, 22, '—But thou hast not called upon me, Jacob; for thou hast been weary of me, O Israel:'),
(14, 23, 43, 22, 'And Me thou hast not called, O Jacob, For thou hast been wearied of me, O Israel,'),
(11, 23, 43, 22, 'And thou calledst me not, O Jacob; and thou overt weary of me, O Israel.'),
(13, 23, 43, 22, 'Yet you have not called on me, Jacob; but you have been weary of me, Israel.'),
(10, 23, 43, 22, 'Yet you have not called on me, Jacob; but you have been weary of me, Israel.'),
(1, 23, 43, 22, 'But you have not called on Me, O Jacob, because you have grown weary of Me, O Israel.'),
(5, 23, 43, 22, 'But you have not called upon me, O Jacob, nor have you struggled for me, O Israel.'),
(7, 23, 43, 22, 'But thou hast not called upon me, O Jacob, neither hast thou laboured about me, O Israel.'),
(4, 23, 43, 23, 'You have not brought me the small cattle of your burnt offerings; neither have you honored me with your sacrifices. I have not caused you to serve with an offering, nor wearied you with incense.'),
(12, 23, 43, 23, 'Thou hast not brought me the small cattle of thy burnt-offerings; neither hast thou honored me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.'),
(3, 23, 43, 23, 'Thou hast not brought me of thy sheep for burnt-offerings; neither hast thou honored me with thy sacrifices. I have not burdened thee with offerings, nor wearied thee with frankincense.'),
(8, 23, 43, 23, 'Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not made thee to serve with offerings, nor wearied thee with frankincense.'),
(9, 23, 43, 23, 'Thou hast not brought Me the small cattle of thy burnt-offerings; Neither hast thou honoured Me with thy sacrifices. I have not burdened thee with a meal-offering, Nor wearied thee with frankincense.'),
(6, 23, 43, 23, 'thou hast not brought me the small cattle of thy burnt-offerings, neither hast thou glorified me with thy sacrifices. I have not caused thee to toil with an oblation, nor wearied thee with incense.'),
(14, 23, 43, 23, 'Thou hast not brought in to Me, The lamb of thy burnt-offerings, And with thy sacrifices thou hast not honoured Me, I have not caused thee to serve with a present, Nor wearied thee with frankincense.'),
(11, 23, 43, 23, 'Thou broughtest not to me the sheep of thy burnt-offering, and thou honoredst me not with thy sacrifices I caused thee not to serve with a gift, and I wearied thee not with frankincense.'),
(13, 23, 43, 23, 'You have not brought me of your sheep for burnt offerings; neither have you honored me with your sacrifices. I have not burdened you with offerings, nor wearied you with frankincense.'),
(10, 23, 43, 23, 'You have not brought me of your sheep for burnt offerings; neither have you honored me with your sacrifices. I have not burdened you with offerings, nor wearied you with frankincense.'),
(1, 23, 43, 23, 'You have not brought Me sheep for burnt offerings, nor honored Me with your sacrifices. I have not burdened you with offerings, nor wearied you with frankincense.'),
(5, 23, 43, 23, 'You have not offered me the ram of your holocaust, and you have not glorified me with your victims. I have not burdened you with oblations, nor have I wearied you with incense.'),
(7, 23, 43, 23, 'Thou hast not offered me the ram of thy holocaust, nor hast thou glorified me with thy victims: I have not caused thee to serve with oblations, nor wearied thee with incense.'),
(4, 23, 43, 24, 'You have bought me no sweet cane with money, neither have you filled me with the fat of your sacrifices: but you have made me to serve with your sins, you have wearied me with your iniquities.'),
(12, 23, 43, 24, 'Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thy iniquities.'),
(3, 23, 43, 24, 'Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast burdened me with thy sins, thou hast wearied me with thine iniquities.'),
(8, 23, 43, 24, 'Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.'),
(9, 23, 43, 24, 'Thou hast bought Me no sweet cane with money, Neither hast thou satisfied Me with the fat of thy sacrifices; But thou hast burdened Me with thy sins, Thou hast wearied Me with thine iniquities.'),
(6, 23, 43, 24, 'Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast made me to toil with thy sins, thou hast wearied me with thine iniquities.'),
(14, 23, 43, 24, 'Thou hast not bought for Me with money sweet cane, And with the fat of thy sacrifices hast not filled Me, Only—thou hast caused Me to serve with thy sins, Thou hast wearied Me with thine iniquities.'),
(11, 23, 43, 24, 'Thou broughtest not for me a buying with silver, thou didst not satiate me with the fat of thy sacrifices also thou causedst me to serve with thy sins, thou didst weary me with thine iniquities.'),
(13, 23, 43, 24, 'You have bought me no sweet cane with money, nor have you filled me with the fat of your sacrifices; but you have burdened me with your sins. You have wearied me with your iniquities.'),
(10, 23, 43, 24, 'You have bought me no sweet cane with money, nor have you filled me with the fat of your sacrifices; but you have burdened me with your sins. You have wearied me with your iniquities.'),
(1, 23, 43, 24, 'You have not bought Me sweet cane with your silver, nor satisfied Me with the fat of your sacrifices. But you have burdened Me with your sins; you have wearied Me with your iniquities.'),
(5, 23, 43, 24, 'You have bought me no sweet cane with money, and you have not inebriated me with the fat of your victims. Yet truly, you have burdened me with your sins; you have wearied me with your iniquities.'),
(7, 23, 43, 24, 'Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy victims. But thou hast made me to serve with thy sins, thou hast wearied me with thy iniquities.'),
(4, 23, 43, 25, 'I, even I, am he that blots out your transgressions for my own sake, and will not remember your sins.'),
(12, 23, 43, 25, 'I, even I, am he that blotteth out thy transgressions for my own sake, and will not remember thy sins.'),
(3, 23, 43, 25, 'I, even I, am he that blotteth out thy transgressions for mine own sake; and I will not remember thy sins.'),
(8, 23, 43, 25, 'I, even I, am he that blotteth out thy transgressions for mine own sake; and I will not remember thy sins.'),
(9, 23, 43, 25, 'I, even I, am He that blotteth out thy transgressions for Mine own sake; And thy sins I will not remember.'),
(6, 23, 43, 25, '—I, I [am] He that blotteth out thy transgressions for mine own sake, and I will not remember thy sins.'),
(14, 23, 43, 25, 'I—I am He who is blotting out Thy transgressions for Mine own sake, And thy sins I do not remember.'),
(11, 23, 43, 25, 'I, I am he wiping away thy transgressions for my sake, and I will not remember thy sins.'),
(13, 23, 43, 25, 'I, even I, am he who blots out your transgressions for my own sake; and I will not remember your sins.'),
(10, 23, 43, 25, 'I, even I, am he who blots out your transgressions for my own sake; and I will not remember your sins.'),
(1, 23, 43, 25, 'I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.'),
(5, 23, 43, 25, 'I am. I am the very One who wipes away your iniquities for my own sake. And I will not remember your sins.'),
(7, 23, 43, 25, 'I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins.'),
(4, 23, 43, 26, 'Put me in remembrance: let us plead together: declare you, that you may be justified.'),
(12, 23, 43, 26, 'Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.'),
(3, 23, 43, 26, 'Put me in remembrance; let us plead together: set thou forth thy cause, that thou mayest be justified.'),
(8, 23, 43, 26, 'Put me in remembrance; let us plead together: set thou forth thy cause, that thou mayest be justified.'),
(9, 23, 43, 26, 'Put Me in remembrance, let us plead together; Declare thou, that thou mayest be justified.'),
(6, 23, 43, 26, 'Put me in remembrance, let us plead together; rehearse thine own [cause], that thou mayest be justified.'),
(14, 23, 43, 26, 'Cause me to remember—we are judged together, Declare thou that thou mayest be justified.'),
(11, 23, 43, 26, 'Cause me to remember; we will judge together; relate thou so that thou shalt be justified.'),
(13, 23, 43, 26, 'Put me in remembrance. Let us plead together. Set forth your case, that you may be justified.'),
(10, 23, 43, 26, 'Put me in remembrance. Let us plead together. Set forth your case, that you may be justified.'),
(1, 23, 43, 26, 'Remind Me, let us argue the matter together. State your case, so that you may be vindicated.'),
(5, 23, 43, 26, 'Call me to mind, and let us go to judgment together. If you have anything to justify yourself, explain it.'),
(7, 23, 43, 26, 'Put me in remembrance, and let us plead together: tell if thou hast any thing to justify thyself.'),
(4, 23, 43, 27, 'Your first father has sinned, and your teachers have transgressed against me.'),
(12, 23, 43, 27, 'Thy first father hath sinned, and thy teachers have transgressed against me.'),
(3, 23, 43, 27, 'Thy first father sinned, and thy teachers have transgressed against me.'),
(8, 23, 43, 27, 'Thy first father sinned, and thine interpreters have transgressed against me.'),
(9, 23, 43, 27, 'Thy first father sinned, And thine intercessors have transgressed against Me.'),
(6, 23, 43, 27, 'Thy first father hath sinned, and thy mediators have rebelled against me.'),
(14, 23, 43, 27, 'Thy first father sinned, And thine interpreters transgressed against me,'),
(11, 23, 43, 27, 'Thy first father sinned, thy interpreter transgressed against me.'),
(13, 23, 43, 27, 'Your first father sinned, and your teachers have transgressed against me.'),
(10, 23, 43, 27, 'Your first father sinned, and your teachers have transgressed against me.'),
(1, 23, 43, 27, 'Your first father sinned, and your spokesmen rebelled against Me.'),
(5, 23, 43, 27, 'Your first father sinned, and your interpreters have betrayed me.'),
(7, 23, 43, 27, 'Thy first father sinned, and thy teachers have transgressed against me.'),
(4, 23, 43, 28, 'Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.'),
(12, 23, 43, 28, 'Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.'),
(3, 23, 43, 28, 'Therefore I will profane the princes of the sanctuary; and I will make Jacob a curse, and Israel a reviling.'),
(8, 23, 43, 28, 'Therefore I will profane the princes of the sanctuary, and I will make Jacob a curse, and Israel a reviling.'),
(9, 23, 43, 28, 'Therefore I have profaned the princes of the sanctuary, And I have given Jacob to condemnation, And Israel to reviling.'),
(6, 23, 43, 28, 'And I have profaned the princes of the sanctuary, and have given Jacob to the ban, and Israel to reproaches.'),
(14, 23, 43, 28, 'And I pollute princes of the sanctuary, And I give Jacob to destruction, and Israel to revilings!'),
(11, 23, 43, 28, 'And will defile the chiefs of the holy place, and will give Jacob to be devoted, and Israel for reproaches.'),
(13, 23, 43, 28, 'Therefore I will profane the princes of the sanctuary; and I will make Jacob a curse, and Israel an insult.”'),
(10, 23, 43, 28, 'Therefore I will profane the princes of the sanctuary; and I will make Jacob a curse, and Israel a reviling.”'),
(1, 23, 43, 28, 'So I will disgrace the princes of your sanctuary, and I will devote Jacob to destruction and Israel to reproach.”'),
(5, 23, 43, 28, 'And so, I have defiled the holy leaders. I have handed over Jacob to slaughter, and Israel to calumny.'),
(7, 23, 43, 28, 'And I have profaned the holy princes, I have given Jacob to slaughter, and Israel to reproach.'),
(4, 23, 44, 1, 'Yet now hear, O Jacob my servant; and Israel, whom I have chosen:'),
(12, 23, 44, 1, 'Yet now hear, O Jacob my servant; and Israel, whom I have chosen:'),
(3, 23, 44, 1, 'Yet now hear, O Jacob my servant, and Israel, who I have chosen:'),
(8, 23, 44, 1, 'Yet now hear, O Jacob my servant; and Israel, whom I have chosen:'),
(9, 23, 44, 1, 'Yet now hear, O Jacob My servant, And Israel, whom I have chosen;'),
(6, 23, 44, 1, 'And now hear, Jacob, my servant, and Israel, whom I have chosen:'),
(14, 23, 44, 1, 'And now, hear, O Jacob, My servant, And Israel, whom I have fixed on:'),
(11, 23, 44, 1, 'Hear now, O Jacob and Israel, whom I chose:'),
(13, 23, 44, 1, 'Yet listen now, Jacob my servant, and Israel, whom I have chosen.'),
(10, 23, 44, 1, 'Yet listen now, Jacob my servant, and Israel, whom I have chosen.'),
(1, 23, 44, 1, 'But now listen, O Jacob My servant, Israel, whom I have chosen.'),
(5, 23, 44, 1, 'And now, listen, Jacob, my servant, and Israel, whom I have chosen.'),
(7, 23, 44, 1, 'AND now hear, O Jacob, my servant, and Israel whom I have chosen.'),
(4, 23, 44, 2, 'Thus said the LORD that made you, and formed you from the womb, which will help you; Fear not, O Jacob, my servant; and you, Jesurun, whom I have chosen.'),
(12, 23, 44, 2, 'Thus saith the LORD that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.'),
(3, 23, 44, 2, 'Thus saith Jehovah that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen.'),
(8, 23, 44, 2, 'Thus saith the LORD that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen.'),
(9, 23, 44, 2, 'Thus saith the LORD that made thee, And formed thee from the womb, who will help thee: Fear not, O Jacob My servant, And thou, Jeshurun, whom I have chosen.'),
(6, 23, 44, 2, 'thus saith Jehovah, that made thee, and formed thee from the womb, who helpeth thee, Fear not, Jacob, my servant, and thou, Jeshurun, whom I have chosen.'),
(14, 23, 44, 2, 'Thus said Jehovah, thy Maker, and thy Former, From the womb He doth help thee; Fear not, my servant Jacob, And Jeshurun, whom I have fixed on.'),
(11, 23, 44, 2, 'Thus said Jehovah making thee, and forming thee from the belly, he will help thee; Thou shalt not be afraid, my servant Jacob, and Jeshurun whom I chose.'),
(13, 23, 44, 2, 'This is what Yahweh who made you, and formed you from the womb, who will help you says: “Don’t be afraid, Jacob my servant; and you, Jeshurun, whom I have chosen.'),
(10, 23, 44, 2, 'This is what the LORD who made you, and formed you from the womb, who will help you says: “Do not be afraid, Jacob my servant; and you, Jeshurun, whom I have chosen.'),
(1, 23, 44, 2, 'This is the word of the LORD, your Maker, who formed you from the womb and who will help you: “Do not be afraid, O Jacob My servant, Jeshurun, whom I have chosen.'),
(5, 23, 44, 2, 'Thus says the Lord, who made and formed you, your Helper from the womb: Do not be afraid, Jacob, my servant and my most righteous, whom I have chosen.'),
(7, 23, 44, 2, 'Thus saith the Lord that made and formed thee, thy helper from the womb: Fear not, O my servant Jacob, and thou most righteous whom I have chosen.'),
(4, 23, 44, 3, 'For I will pour water on him that is thirsty, and floods on the dry ground: I will pour my spirit on your seed, and my blessing on your offspring:'),
(12, 23, 44, 3, 'For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thy offspring:'),
(3, 23, 44, 3, 'For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring:'),
(8, 23, 44, 3, 'For I will pour water upon him that is thirsty, and streams upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:'),
(9, 23, 44, 3, 'For I will pour water upon the thirsty land, And streams upon the dry ground; I will pour My spirit upon thy seed, And My blessing upon thine offspring;'),
(6, 23, 44, 3, 'For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring.'),
(14, 23, 44, 3, 'For I pour waters on a thirsty one, And floods on a dry land, I pour My Spirit on thy seed, And My blessing on thine offspring.'),
(11, 23, 44, 3, 'For I will pour water upon the thirsty, and flowings upon the dry: I will pour my spirit upon thy seed, and my blessing upon thine offspring.'),
(13, 23, 44, 3, 'For I will pour water on him who is thirsty, and streams on the dry ground. I will pour my Spirit on your seed, and my blessing on your offspring:'),
(10, 23, 44, 3, 'For I will pour water upon the thirsty, and streams on the dry ground. I will pour my Spirit on your offspring, and my blessing on your descendants:'),
(1, 23, 44, 3, 'For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring.'),
(5, 23, 44, 3, 'For I will pour out waters upon the thirsty ground, and rivers upon the dry land. I will pour out my Spirit upon your offspring, and my benediction upon your stock.'),
(7, 23, 44, 3, 'For I will pour out waters upon the thirsty ground, and streams upon the dry land: I will pour out my spirit upon thy seed, and my blessing upon thy stock.'),
(4, 23, 44, 4, 'And they shall spring up as among the grass, as willows by the water courses.'),
(12, 23, 44, 4, 'And they shall spring up as among the grass, as willows by the watercourses.'),
(3, 23, 44, 4, 'and they shall spring up among the grass, as willows by the watercourses.'),
(8, 23, 44, 4, 'and they shall spring up among the grass, as willows by the watercourses.'),
(9, 23, 44, 4, 'And they shall spring up among the grass, As willows by the watercourses.'),
(6, 23, 44, 4, 'And they shall spring up among the grass, as willows by the water-courses.'),
(14, 23, 44, 4, 'And they have sprung up as among grass, As willows by streams of water.'),
(11, 23, 44, 4, 'And they sprung up in the midst of the enclosure as willows by streams of water.'),
(13, 23, 44, 4, 'and they will spring up among the grass, as willows by the watercourses.'),
(10, 23, 44, 4, 'and they will spring up among the grass, as willows by the watercourses.'),
(1, 23, 44, 4, 'They will sprout among the grass like willows by flowing streams.'),
(5, 23, 44, 4, 'And they will spring up among the plants, like willows beside running waters.'),
(7, 23, 44, 4, 'And they shall spring up among the herbs, as willows beside the running waters.'),
(4, 23, 44, 5, 'One shall say, I am the LORD’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand to the LORD, and surname himself by the name of Israel.'),
(12, 23, 44, 5, 'One shall say, I am the LORD’S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand to the LORD, and surname himself by the name of Israel.'),
(3, 23, 44, 5, 'One shall say, I am Jehovah’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto Jehovah, and surname himself by the name of Israel.'),
(8, 23, 44, 5, 'One shall say, I am the LORD’S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.'),
(9, 23, 44, 5, 'One shall say: ‘I am the LORD’S’; And another shall call himself by the name of Jacob; And another shall subscribe with his hand unto the LORD, And surname himself by the name of Israel.'),
(6, 23, 44, 5, 'One shall say, I am Jehovah’s; and another shall call [himself] by the name of Jacob; and another shall write with his hand: [I am] Jehovah’s, and surname [himself] by the name of Israel.'),
(14, 23, 44, 5, 'This one saith, For Jehovah I am, And this calleth himself by the name of Jacob, And this one writeth with his hand, ‘For Jehovah,’ and by the name of Israel surnameth himself.'),
(11, 23, 44, 5, 'This shall say, I to Jehovah; and this shall call in the name of Jacob; and this shall write his hand to Jehovah, and he shall address in the name of Israel.'),
(13, 23, 44, 5, 'One will say, ‘I am Yahweh’s;’ and another will be called by the name of Jacob; and another will write with his hand ‘to Yahweh,’ and honor the name of Israel.”'),
(10, 23, 44, 5, 'One will say, ‘I am the LORD’s;’ and another will be called by the name of Jacob; and another will write with his hand ‘to the LORD,’ and honor the name of Israel.”'),
(1, 23, 44, 5, 'One will say, ‘I belong to the LORD,’ another will call himself by the name of Jacob, and still another will write on his hand, ‘The LORD’s,’ and will take the name of Israel.”'),
(5, 23, 44, 5, 'This one will say, “I am the Lord’s,” and that one will call himself by the name of Jacob, and yet another will write with his hand, “For the Lord,” and he will take the name Israel.'),
(7, 23, 44, 5, 'One shall say: I am the Lord’s, and another shall call himself by the name of Jacob, and another shall subscribe with his hand, To the Lord, and surname himself by the name of Israel.'),
(4, 23, 44, 6, 'Thus said the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.'),
(12, 23, 44, 6, 'Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and besides me there is no God.'),
(3, 23, 44, 6, 'Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last; and besides me there is no God.'),
(8, 23, 44, 6, 'Thus saith the LORD, the King of Israel, and his redeemer the LORD of hosts: I am the first, and I am the last; and beside me there is no God.'),
(9, 23, 44, 6, 'Thus saith the LORD, the King of Israel, And his Redeemer the LORD of hosts: I am the first, and I am the last, And beside Me there is no God.'),
(6, 23, 44, 6, 'Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I [am] the first, and I [am] the last, and beside me there is no God.'),
(14, 23, 44, 6, 'Thus said Jehovah, king of Israel, And his Redeemer, Jehovah of Hosts: ‘I am the first, and I the last, And besides Me there is no God.'),
(11, 23, 44, 6, 'Thus said Jehovah king of Israel, and Jehovah of armies, redeeming him, I the first and I the last; and besides me no God.'),
(13, 23, 44, 6, 'This is what Yahweh, the King of Israel, and his Redeemer, Yahweh of Armies, says: “I am the first, and I am the last; and besides me there is no God.'),
(10, 23, 44, 6, 'This is what the LORD, the King of Israel, and his Redeemer, the LORD of hosts, says: “I am the first, and I am the last; and besides me there is no God.'),
(1, 23, 44, 6, 'Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.'),
(5, 23, 44, 6, 'Thus says the Lord, the King and Redeemer of Israel, the Lord of hosts: I am the first, and I am the last, and there is no God apart from me.'),
(7, 23, 44, 6, 'Thus saith the Lord the king of Israel, and his redeemer the Lord of hosts: I am the first, and I am the last, and besides me there is no God.'),
(4, 23, 44, 7, 'And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show to them.'),
(12, 23, 44, 7, 'And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show to them.'),
(3, 23, 44, 7, 'And who, as I, shall call, and shall declare it, and set it in order for me, since I established the ancient people? and the things that are coming, and that shall come to pass, let them declare.'),
(8, 23, 44, 7, 'And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and that shall come to pass, let them declare.'),
(9, 23, 44, 7, 'And who, as I, can proclaim—Let him declare it, and set it in order for Me—Since I appointed the ancient people? And the things that are coming, and that shall come to pass, let them declare.'),
(6, 23, 44, 7, 'And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? And the coming things, and those that shall happen, let them declare unto them.'),
(14, 23, 44, 7, 'And who as I, doth call and declare it, And arrange it for Me, Since My placing the people of antiquity, And things that are coming, And those that do come, declare they to them?'),
(11, 23, 44, 7, 'And who as I shall call and announce it, and set it in order for me from my placing the people of old? and the things coming and that shall come, they shall announce to them.'),
(13, 23, 44, 7, 'Who is like me? Who will call, and will declare it, and set it in order for me, since I established the ancient people? Let them declare the things that are coming, and that will happen.'),
(10, 23, 44, 7, 'Who is like me? Who will call, and will declare it, and set it in order for me, since I established the ancient people? Let them declare the things that are coming, and that will happen.'),
(1, 23, 44, 7, 'Who then is like Me? Let him say so! Let him declare his case before Me, since I established an ancient people. Let him foretell the things to come, and what is to take place.'),
(5, 23, 44, 7, 'Who is like me? Let him call out and announce it. And let him explain to me the order of things, since it is I who appointed the ancient people. The things of the near and the distant future, let him announce them.'),
(7, 23, 44, 7, 'Who is like to me? let him call and declare: and let him set before me the order, since I appointed the ancient people: and the things to come, and that shall be hereafter, let them shew unto them.'),
(4, 23, 44, 8, 'Fear you not, neither be afraid: have not I told you from that time, and have declared it? you are even my witnesses. Is there a God beside me? yes, there is no God; I know not any.'),
(12, 23, 44, 8, 'Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God besides me? verily there is no God; I know not any.'),
(3, 23, 44, 8, 'Fear ye not, neither be afraid: have I not declared unto thee of old, and showed it? and ye are my witnesses. Is there a God besides me? yea, there is no Rock; I know not any.'),
(8, 23, 44, 8, 'Fear ye not, neither be afraid: have I not declared unto thee of old, and shewed it? and ye are my witnesses. Is there a God beside me? yea, there is no Rock; I know not any.'),
(9, 23, 44, 8, 'Fear ye not, neither be afraid; Have I not announced unto thee of old, and declared it? And ye are My witnesses. Is there a God beside Me? Yea, there is no Rock; I know not any.'),
(6, 23, 44, 8, 'Fear not, neither be afraid. Have I not caused thee to hear from that time, and have declared it? and ye are my witnesses. Is there a +God beside me? yea, there is no Rock: I know not any.'),
(14, 23, 44, 8, 'Fear not, nor be afraid, Have I not from that time caused thee to hear, and declared? And ye are My witnesses, Is there a God besides Me? yea, there is none, A Rock I have not known.'),
(11, 23, 44, 8, 'Ye shall not tremble, and ye shall not be afraid: did I not from thence cause thee to hear? and I announced, and ye my witnesses. Is there a God besides me? and no rock; I knew not.'),
(13, 23, 44, 8, 'Don’t fear, neither be afraid. Haven’t I declared it to you long ago, and shown it? You are my witnesses. Is there a God besides me? Indeed, there is not. I don’t know any other Rock.”'),
(10, 23, 44, 8, 'Do not fear, neither be afraid. Haven’t I declared it to you long ago, and shown it? You are my witnesses. Is there a God besides me? Indeed, there is not. I do not know any other Rock.”'),
(1, 23, 44, 8, 'Do not tremble or fear. Have I not told you and declared it long ago? You are My witnesses! Is there any God but Me? There is no other Rock; I know not one.”'),
(5, 23, 44, 8, 'Do not be afraid, and do not be disturbed. From the time when I caused you to listen, I also announced it. You are my witnesses. Is there another God beside me, also a Maker, whom I have not known?'),
(7, 23, 44, 8, 'Fear ye not, neither be ye troubled, from that time I have made thee to hear, and have declared: you are my witnesses. Is there a God besides me, a maker, whom I have not known?'),
(4, 23, 44, 9, 'They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.'),
(12, 23, 44, 9, 'They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.'),
(3, 23, 44, 9, 'They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame.'),
(8, 23, 44, 9, 'They that fashion a graven image are all of them vanity; and their delectable things shall not profit: and their own witnesses see not, nor know; that they may be ashamed.'),
(9, 23, 44, 9, 'They that fashion a graven image are all of them vanity, And their delectable things shall not profit; And their own witnesses see not, nor know; That they may be ashamed.'),
(6, 23, 44, 9, 'They that form a graven image are all of them vanity, and their delectable things are of no profit; and they are their own witnesses: they see not, nor know;—that they may be ashamed.'),
(14, 23, 44, 9, 'Framers of a graven image are all of them emptiness, And their desirable things do not profit, And their own witnesses they are, They see not, nor know, that they may be ashamed.'),
(11, 23, 44, 9, 'They forming a carved image all of them emptiness; and their delights shall not profit, and they are their witnesses; they will not see and they will not know, so that they shall be ashamed.'),
(13, 23, 44, 9, 'Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses don’t see, nor know, that they may be disappointed.'),
(10, 23, 44, 9, 'Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses do not see, nor know, that they may be disappointed.'),
(1, 23, 44, 9, 'All makers of idols are nothing, and the things they treasure are worthless. Their witnesses fail to see or comprehend, so they are put to shame.'),
(5, 23, 44, 9, 'All of those who create idols are nothing, and their most beloved things will not benefit them. These are their witnesses, for they do not see, and they do not understand, so that they might be confounded.'),
(7, 23, 44, 9, 'The makers of idols are all of them nothing, and their best beloved things shall not profit them. They are their witnesses, that they do not see, nor understand, that they may be ashamed.'),
(4, 23, 44, 10, 'Who has formed a god, or molten a graven image that is profitable for nothing?'),
(12, 23, 44, 10, 'Who hath formed a god, or cast a graven image that is profitable for nothing?'),
(3, 23, 44, 10, 'Who hath fashioned a god, or molten an image that is profitable for nothing?'),
(8, 23, 44, 10, 'Who hath fashioned a god, or molten a graven image that is profitable for nothing?'),
(9, 23, 44, 10, 'Who hath fashioned a god, or molten an image That is profitable for nothing?'),
(6, 23, 44, 10, 'Who hath formed a god, or molten a graven image that is profitable for nothing?'),
(14, 23, 44, 10, 'Who hath formed a god, And a molten image poured out—not profitable?'),
(11, 23, 44, 10, 'Who formed a god and a carved molten image, profiting for nothing?'),
(13, 23, 44, 10, 'Who has fashioned a god, or molds an image that is profitable for nothing?'),
(10, 23, 44, 10, 'Who has fashioned a god, or molds an image that is profitable for nothing?'),
(1, 23, 44, 10, 'Who fashions a god or casts an idol which profits him nothing?'),
(5, 23, 44, 10, 'Who has formed a god or cast a molten image, which is useful for nothing?'),
(7, 23, 44, 10, 'Who hath formed a god, and made a graven thing that is profitable for nothing?'),
(4, 23, 44, 11, 'Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.'),
(12, 23, 44, 11, 'Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be assembled, let them stand up; yet they shall fear, and they shall be ashamed together.'),
(3, 23, 44, 11, 'Behold, all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together.'),
(8, 23, 44, 11, 'Behold, all his fellows shall be ashamed; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be ashamed together.'),
(9, 23, 44, 11, 'Behold, all the fellows thereof shall be ashamed; And the craftsmen skilled above men; Let them all be gathered together, let them stand up; They shall fear, they shall be ashamed together.'),
(6, 23, 44, 11, 'Behold, all his fellows shall be ashamed; and the workmen are but men. Let them all be gathered together, let them stand up: they shall fear, they shall be ashamed together.'),
(14, 23, 44, 11, 'Lo, all his companions are ashamed, As to artisans—they are of men, All of them gather together, they stand up, They fear, they are ashamed together.'),
(11, 23, 44, 11, 'Behold, all his associates shall be ashamed: and the workmen, they from man, they shall be gathered together, all of them; they shall stand, they shall tremble, they shall be ashamed together.'),
(13, 23, 44, 11, 'Behold, all his fellows will be disappointed; and the workmen are mere men. Let them all be gathered together. Let them stand up. They will fear. They will be put to shame together.'),
(10, 23, 44, 11, 'Look, all his fellows will be disappointed; and the workmen are mere men. Let them all be gathered together. Let them stand up. They will fear. They will be put to shame together.'),
(1, 23, 44, 11, 'Behold, all his companions will be put to shame, for the craftsmen themselves are only human. Let them all assemble and take their stand; they will all be brought to terror and shame.'),
(5, 23, 44, 11, 'Behold, all those who partake in this will be confounded. For these makers are men. They will all assemble together. They will stand and be terrified. And they will be confounded together.'),
(7, 23, 44, 11, 'Behold, all the partakers thereof shall be confounded: for the makers are men: they shall all assemble together, they shall stand and fear, and shall be confounded together.'),
(4, 23, 44, 12, 'The smith with the tongs both works in the coals, and fashions it with hammers, and works it with the strength of his arms: yes, he is hungry, and his strength fails: he drinks no water, and is faint.'),
(12, 23, 44, 12, 'The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yes, he is hungry, and his strength faileth: he drinketh no water, and is faint.'),
(3, 23, 44, 12, 'The smith maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint.'),
(8, 23, 44, 12, 'The smith maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint.'),
(9, 23, 44, 12, 'The smith maketh an axe, And worketh in the coals, and fashioneth it with hammers, And worketh it with his strong arm; Yea, he is hungry, and his strength faileth; He drinketh no water, and is faint.'),
(6, 23, 44, 12, 'The iron-smith [hath] a chisel, and he worketh in the coals, and he fashioneth it with hammers, and worketh it with his strong arm;—but he is hungry, and his strength faileth; he hath not drunk water, and he is faint.'),
(14, 23, 44, 12, 'He hath wrought iron with an axe, And hath wrought with coals, And with hammers doth form it, And doth work it by his powerful arm, Yea, he is hungry, and there is no power, He doth not drink water, and he is wearied.'),
(11, 23, 44, 12, 'The workman of iron with an axe also worked with coal, and he will cleave it with hammers, and will work with the arm of his strength: also he hungered and no strength: he drank not water and was wearied.'),
(13, 23, 44, 12, 'The blacksmith takes an axe, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint.'),
(10, 23, 44, 12, 'The blacksmith takes an axe, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint.'),
(1, 23, 44, 12, 'The blacksmith takes a tool and labors over the coals; he fashions an idol with hammers and forges it with his strong arms. Yet he grows hungry and loses his strength; he fails to drink water and grows faint.'),
(5, 23, 44, 12, 'The maker of iron has wrought with his file. With coals and hammers, he has formed it, and he has wrought with the strength of his arm. He will hunger and grow faint. He will not drink water, and he will become weary.'),
(7, 23, 44, 12, 'The smith hath wrought with his file, with coals, and with hammers he hath formed it, and hath wrought with the strength of his arm: he shall hunger and faint, he shall drink no water, and shall be weary.'),
(4, 23, 44, 13, 'The carpenter stretches out his rule; he marks it out with a line; he fits it with planes, and he marks it out with the compass, and makes it after the figure of a man, according to the beauty of a man; that it may remain in the house.'),
(12, 23, 44, 13, 'The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.'),
(3, 23, 44, 13, 'The carpenter stretcheth out a line; he marketh it out with a pencil; he shapeth it with planes, and he marketh it out with the compasses, and shapeth it after the figure of a man, according to the beauty of a man, to dwell in a house.'),
(8, 23, 44, 13, 'The carpenter stretcheth out a line; he marketh it out with a pencil; he shapeth it with planes, and he marketh it out with the compasses, and shapeth it after the figure of a man, according to the beauty of a man, to dwell in the house.'),
(9, 23, 44, 13, 'The carpenter stretcheth out a line; He marketh it out with a pencil; He fitteth it with planes, And he marketh it out with the compasses, And maketh it after the figure of a man, According to the beauty of a man, to dwell in the house.'),
(6, 23, 44, 13, 'The worker in wood stretcheth out a line; he marketh it out with red chalk; he formeth it with sharp tools, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of man: that it may remain in the house.'),
(14, 23, 44, 13, 'He hath wrought with wood, He hath stretched out a rule, He doth mark it out with a line, He maketh it with carving tools, And with a compass he marketh it out, And maketh it according to the form of a man, According to the beauty of a man, To remain in the house.'),
(11, 23, 44, 13, 'The workman of woods stretched out the line; he will delineate it with an awl, he will do it with chisels, and he will delineate it with a compass, and he will make it according to the image of a man, according to the beauty of man; to dwell in the house.'),
(13, 23, 44, 13, 'The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house.'),
(10, 23, 44, 13, 'The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house.'),
(1, 23, 44, 13, 'The woodworker extends a measuring line; he marks it out with a stylus; he shapes it with chisels and outlines it with a compass. He fashions it in the likeness of man, like man in all his glory, that it may dwell in a shrine.'),
(5, 23, 44, 13, 'The maker of wood has extended his ruler. He has formed it with a plane. He has made it with corners, and he has smoothed its curves. And he has made the image of a man, a seemingly beautiful man, dwelling in a house.'),
(7, 23, 44, 13, 'The carpenter hath stretched out his rule, he hath formed it with a plane: he hath made it with corners, and hath fashioned it round with the compass: and he hath made the image of a man as it were a beautiful man dwelling in a house.'),
(4, 23, 44, 14, 'He hews him down cedars, and takes the cypress and the oak, which he strengthens for himself among the trees of the forest: he plants an ash, and the rain does nourish it.'),
(12, 23, 44, 14, 'He heweth down cedars for himself, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.'),
(3, 23, 44, 14, 'He heweth him down cedars, and taketh the holm-tree and the oak, and strengtheneth for himself one among the trees of the forest: he planteth a fir-tree, and the rain doth nourish it.'),
(8, 23, 44, 14, 'He heweth him down cedars, and taketh the holm tree and the oak, and strengtheneth for himself one among the trees of the forest: he planteth a fir tree, and the rain doth nourish it.'),
(9, 23, 44, 14, 'He heweth him down cedars, And taketh the ilex and the oak, And strengtheneth for himself one among the trees of the forest; He planteth a bay-tree, and the rain doth nourish it.'),
(6, 23, 44, 14, 'When he heweth him down cedars, he taketh also a holm-oak and a terebinth—he chooseth for himself among the trees of the forest: he planteth a pine, and the rain maketh [it] grow.'),
(14, 23, 44, 14, 'Cutting down to himself cedars, He taketh also a cypress, and an oak, And he strengtheneth it for himself Among the trees of a forest, He hath planted an ash, and the shower doth nourish it.'),
(11, 23, 44, 14, 'To cut down for him cedars, and he will take the fir tree and the oak, and he will strengthen for himself among the trees of the forest: he planted an ash and the rain will cause to grow.'),
(13, 23, 44, 14, 'He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it.'),
(10, 23, 44, 14, 'He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it.'),
(1, 23, 44, 14, 'He cuts down cedars or retrieves a cypress or oak. He lets it grow strong among the trees of the forest. He plants a laurel, and the rain makes it grow.'),
(5, 23, 44, 14, 'He has cut down cedars; he has taken the evergreen oak, and the oak that stood among the trees of the forest. He has planted the pine tree, which the rain has nourished.'),
(7, 23, 44, 14, 'He hath cut down cedars, taken the holm, and the oak that stood among the trees of the forest: he hath planted the pine tree, which the rain hath nourished.'),
(4, 23, 44, 15, 'Then shall it be for a man to burn: for he will take thereof, and warm himself; yes, he kindles it, and bakes bread; yes, he makes a god, and worships it; he makes it a graven image, and falls down thereto.'),
(12, 23, 44, 15, 'Then shall it be for a man to burn: for he will take of it, and warm himself; indeed he kindleth it, and baketh bread; yes, he maketh a god, and worshipeth it; he maketh it a graven image, and falleth down to it.'),
(3, 23, 44, 15, 'Then shall it be for a man to burn; and he taketh thereof, and warmeth himself; yea, he kindleth it, and baketh bread: yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.'),
(8, 23, 44, 15, 'Then shall it be for a man to burn; and he taketh thereof, and warmeth himself; yea, he kindleth it, and baketh bread: yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.'),
(9, 23, 44, 15, 'Then a man useth it for fuel; And he taketh thereof, and warmeth himself; Yea, he kindleth it, and baketh bread; Yea, he maketh a god, and worshippeth it; He maketh it a graven image, and falleth down thereto.'),
(6, 23, 44, 15, 'And it shall be for a man to burn, and he taketh thereof, and warmeth himself; he kindleth it also, and baketh bread; he maketh also a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.'),
(14, 23, 44, 15, 'And it hath been for man to burn, And he taketh of them, and becometh warm, Yea, he kindleth it, and hath baked bread, Yea, he maketh a god, and boweth himself, He hath made it a graven image, And he falleth down to it.'),
(11, 23, 44, 15, 'And it was for a man to burn: and he will take from them and he will be warmed; also he will kindle, and bake bread; also he will make a god, and he will worship; he made it a carved image, and he will fall down to them.'),
(13, 23, 44, 15, 'Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it.'),
(10, 23, 44, 15, 'Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it.'),
(1, 23, 44, 15, 'It serves as fuel for man. He takes some of it to warm himself, and he kindles a fire and bakes his bread. He also fashions it into a god and worships it; he makes an idol and bows down to it.'),
(5, 23, 44, 15, 'And it is used by men for fuel. He took from it and warmed himself. And he set it on fire and baked bread. But from the remainder, he made a god, and he adored it. He made an idol, and he bowed down before it.'),
(7, 23, 44, 15, 'And it hath served men for fuel: he took thereof, and warmed himself: and he kindled it, and baked bread: but of the rest he made a god, and adored it: he made a graven thing, and bowed down before it.'),
(4, 23, 44, 16, 'He burns part thereof in the fire; with part thereof he eats flesh; he roasts roast, and is satisfied: yes, he warms himself, and said, Aha, I am warm, I have seen the fire:'),
(12, 23, 44, 16, 'He burneth part of it in the fire; with part of it he eateth flesh; he roasteth meat, and is satisfied: yes, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:'),
(3, 23, 44, 16, 'He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied; yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire.'),
(8, 23, 44, 16, 'He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:'),
(9, 23, 44, 16, 'He burneth the half thereof in the fire; With the half thereof he eateth flesh; He roasteth roast, and is satisfied; Yea, he warmeth himself, and saith: ‘Aha, I am warm, I have seen the fire’;'),
(6, 23, 44, 16, 'He burneth part thereof in the fire; with part thereof he eateth flesh, he roasteth roast, and is satisfied; yea, he is warm, and saith, Aha, I am become warm, I have seen the fire.'),
(14, 23, 44, 16, 'Half of it he hath burnt in the fire, By this half of it he eateth flesh, He roasteth a roasting, and is satisfied, Yea, he is warm, and saith: ‘Aha, I have become warm, I have enjoyed the light.'),
(11, 23, 44, 16, 'Half of it he burnt in the fire; upon half of it he will eat flesh; he will roast roast, and he will be satisfied: also he will be warm, and he will say, Aha, I was warm, I saw the light.'),
(13, 23, 44, 16, 'He burns part of it in the fire. With part of it, he eats meat. He roasts a roast, and is satisfied. Yes, he warms himself, and says, “Aha! I am warm. I have seen the fire.”'),
(10, 23, 44, 16, 'He burns part of it in the fire. With part of it, he eats meat. He roasts a roast, and is satisfied. Yes, he warms himself, and says, “Aha. I am warm. I have seen the fire.”'),
(1, 23, 44, 16, 'He burns half of it in the fire, and he roasts meat on that half. He eats the roast and is satisfied. Indeed, he warms himself and says, “Ah! I am warm; I see the fire.”'),
(5, 23, 44, 16, 'Part of it, he burned with fire, and with part of it, he cooked meat; he boiled food and was filled. And he was warmed, and so he said: “Ah, I am warm. I have gazed at the fire.”'),
(7, 23, 44, 16, 'Part of it he burnt with fire, and with part of it he dressed his meat: he boiled pottage, and was filled, and was warmed, and said: Aha, I am warm, I have seen the fire.'),
(4, 23, 44, 17, 'And the residue thereof he makes a god, even his graven image: he falls down to it, and worships it, and prays to it, and said, Deliver me; for you are my god.'),
(12, 23, 44, 17, 'And the residue of it he maketh a god, even his graven image: he falleth down to it, and worshipeth it, and prayeth to it, and saith, Deliver me; for thou art my god.'),
(3, 23, 44, 17, 'And the residue thereof he maketh a god, even his graven image; he falleth down unto it and worshippeth, and prayeth unto it, and saith, Deliver me; for thou art my god.'),
(8, 23, 44, 17, 'And the residue thereof he maketh a god, even his graven image: he falleth down unto it and worshippeth, and prayeth unto it, and saith, Deliver me; for thou art my god.'),
(9, 23, 44, 17, 'And the residue thereof he maketh a god, even his graven image; He falleth down unto it and worshippeth, and prayeth unto it, And saith: ‘Deliver me, for thou art my god.’'),
(6, 23, 44, 17, 'And with the remainder thereof he maketh a god, his graven image; he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me, for thou art my god.'),
(14, 23, 44, 17, 'And its remnant for a god he hath made—For his graven image, He falleth down to it, and worshippeth, And prayeth unto it, and he saith, ‘Deliver me, for my god thou art.’'),
(11, 23, 44, 17, 'And its remainder he made for a god, for his carved image: he will fall down to it, and he will worship and pray to it, and say, Deliver me, for thou my god.'),
(13, 23, 44, 17, 'The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, “Deliver me; for you are my god!”'),
(10, 23, 44, 17, 'The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, “Deliver me; for you are my god.”'),
(1, 23, 44, 17, 'From the rest he makes a god, his graven image. He bows down to it and worships; he prays to it and says, “Save me, for you are my god.”'),
(5, 23, 44, 17, 'But from its remainder, he made a god and a graven image for himself. He bowed down before it, and he adored it, and he prayed to it, saying: “Free me! For you are my god.”'),
(7, 23, 44, 17, 'But the residue thereof he made a god, and a graven thing for himself: he boweth down before it, and adoreth it, and prayeth unto it, saying: Deliver me, for thou art my God.'),
(4, 23, 44, 18, 'They have not known nor understood: for he has shut their eyes, that they cannot see; and their hearts, that they cannot understand.'),
(12, 23, 44, 18, 'They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.'),
(3, 23, 44, 18, 'They know not, neither do they consider: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.'),
(8, 23, 44, 18, 'They know not, neither do they consider: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.'),
(9, 23, 44, 18, 'They know not, neither do they understand; For their eyes are bedaubed, that they cannot see, And their hearts, that they cannot understand.'),
(6, 23, 44, 18, 'They have no knowledge, and understand not; for he hath plastered their eyes, that they may not see; and their hearts, that they may not understand.'),
(14, 23, 44, 18, 'They have not known, nor do they understand, For He hath daubed their eyes from seeing, Their heart from acting wisely.'),
(11, 23, 44, 18, 'They will not know, and they will not discern: he spread over their eyes from seeing; their heart from considering.'),
(13, 23, 44, 18, 'They don’t know, neither do they consider: for he has shut their eyes, that they can’t see; and their hearts, that they can’t understand.'),
(10, 23, 44, 18, 'They do not know, neither do they consider: for he has shut their eyes, that they can’t see; and their hearts, that they can’t understand.'),
(1, 23, 44, 18, 'They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand.'),
(5, 23, 44, 18, 'They have neither known nor understood. For their eyes are obscured, lest they see with their eyes and understand with their heart.'),
(7, 23, 44, 18, 'They have not known, nor understood: for their eyes are covered that they may not see, and that they may not understand with their heart.'),
(4, 23, 44, 19, 'And none considers in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yes, also I have baked bread on the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?'),
(12, 23, 44, 19, 'And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; I have also baked bread upon its coals; I have roasted flesh, and eaten it: and shall I make the residue of it an abomination? shall I fall down to the stock of a tree?'),
(3, 23, 44, 19, 'And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?'),
(8, 23, 44, 19, 'And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?'),
(9, 23, 44, 19, 'And none considereth in his heart, Neither is there knowledge nor understanding to say: ‘I have burned the half of it in the fire; Yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it; And shall I make the residue thereof an abomination? Shall I fall down to the stock of a tree?’'),
(6, 23, 44, 19, 'And none taketh it to heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire, and have also baked bread upon the coals thereof, I have roasted flesh, and eaten [it], and with the rest thereof shall I make an abomination? shall I bow down to a block of wood?'),
(14, 23, 44, 19, 'And none doth turn it back unto his heart, Nor hath knowledge nor understanding to say, ‘Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.’'),
(11, 23, 44, 19, 'And none will set to his heart; and not knowledge, and not understanding to say, Half of it I burnt in the fire; and also I baked bread upon its coals; I will roast flesh and eat: and its remainder shall I make for an abomination? shall I fall down to a trunk of wood?'),
(13, 23, 44, 19, 'No one thinks, neither is there knowledge nor understanding to say, “I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?”'),
(10, 23, 44, 19, 'No one thinks, neither is there knowledge nor understanding to say, “I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?”'),
(1, 23, 44, 19, 'And no one considers in his heart, no one has the knowledge or insight to say, “I burned half of it in the fire, and I baked bread on its coals; I roasted meat and I ate. Shall I make something detestable with the rest of it? Shall I bow down to a block of wood?”'),
(5, 23, 44, 19, 'They do not consider in their mind, nor do they know, nor do they think to say: “I have burned part of it in the fire, and I have baked bread upon its coals. I have cooked flesh and I have eaten. And from its remainder, should I make an idol? Should I fall prostrate before the trunk of a tree?”'),
(7, 23, 44, 19, 'They do not consider in their mind, nor know, nor have the thought to say: I have burnt part of it in the fire, and I have baked bread upon the coals thereof: I have broiled flesh and have eaten, and of the residue thereof shall I make an idol? shall I fall down before the stock of a tree?'),
(4, 23, 44, 20, 'He feeds on ashes: a deceived heart has turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?'),
(12, 23, 44, 20, 'He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?'),
(3, 23, 44, 20, 'He feedeth on ashes; a deceived heart hath turned him aside; and he cannot deliver his soul, nor say, Is there not a lie in my right hand?'),
(8, 23, 44, 20, 'He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?'),
(9, 23, 44, 20, 'He striveth after ashes, A deceived heart hath turned him aside, That he cannot deliver his soul, nor say: ‘Is there not a lie in my right hand?’'),
(6, 23, 44, 20, 'He feedeth on ashes; a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?'),
(14, 23, 44, 20, 'Feeding on ashes, the heart is deceived, It hath turned him aside, And he delivereth not his soul, nor saith: ‘Is there not a lie in my right hand?’'),
(11, 23, 44, 20, 'He fed upon ashes: a deceived heart turned him away, and he shall not deliver his soul, and he shall not say, Is there not a lie in my right hand?'),
(13, 23, 44, 20, 'He feeds on ashes. A deceived heart has turned him aside; and he can’t deliver his soul, nor say, “Isn’t there a lie in my right hand?”'),
(10, 23, 44, 20, 'He feeds on ashes. A deceived heart has turned him aside; and he can’t deliver his soul, nor say, “Isn’t there a lie in my right hand?”'),
(1, 23, 44, 20, 'He feeds on ashes. His deluded heart has led him astray, and he cannot deliver himself or say, “Is not this thing in my right hand a lie?”'),
(5, 23, 44, 20, 'Part of it is ashes. His foolish heart adores it. And he will not liberate his soul, and he will not say, “Perhaps there is a lie in my right hand.”'),
(7, 23, 44, 20, 'Part thereof is ashes: his foolish heart adoreth it, and he will not save his soul, nor say: Perhaps there is a lie in my right hand.'),
(4, 23, 44, 21, 'Remember these, O Jacob and Israel; for you are my servant: I have formed you; you are my servant: O Israel, you shall not be forgotten of me.'),
(12, 23, 44, 21, 'Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten by me.'),
(3, 23, 44, 21, 'Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.'),
(8, 23, 44, 21, 'Remember these things, O Jacob; and Israel, for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.'),
(9, 23, 44, 21, 'Remember these things, O Jacob, And Israel, for thou art My servant; I have formed thee, thou art Mine own servant; O Israel, thou shouldest not forget Me.'),
(6, 23, 44, 21, 'Remember these things, O Jacob, and Israel, for thou art my servant; I have formed thee: thou art my servant, Israel; thou shalt not be forgotten of me.'),
(14, 23, 44, 21, 'Remember these, O Jacob, and Israel, For My servant thou art, I formed thee, a servant to Me thou art, O Israel, thou dost not forget Me.'),
(11, 23, 44, 21, 'Remember these, O Jacob and Israel; for thou art my servant: I formed thee; a servant to me: thou Israel shalt not forget me.'),
(13, 23, 44, 21, 'Remember these things, Jacob and Israel; for you are my servant. I have formed you. You are my servant. Israel, you will not be forgotten by me.'),
(10, 23, 44, 21, 'Remember these things, Jacob and Israel; for you are my servant. I have formed you. You are my servant. Israel, you will not be forgotten by me.'),
(1, 23, 44, 21, 'Remember these things, O Jacob, for you are My servant, O Israel. I have made you, and you are My servant; O Israel, I will never forget you.'),
(5, 23, 44, 21, 'Remember these things, O Jacob, O Israel. For you are my servant. I have formed you. You are my servant, Israel. Do not forget me.'),
(7, 23, 44, 21, 'Remember these things, O Jacob, and Israel, for thou art my servant. I have formed thee, thou art my servant, O Israel, forget me not.'),
(4, 23, 44, 22, 'I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins: return to me; for I have redeemed you.'),
(12, 23, 44, 22, 'I have blotted out, as a thick cloud, thy transgressions, and as a cloud, thy sins: return to me; for I have redeemed thee.'),
(3, 23, 44, 22, 'I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.'),
(8, 23, 44, 22, 'I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.'),
(9, 23, 44, 22, 'I have blotted out, as a thick cloud, thy transgressions, And, as a cloud, thy sins; Return unto Me, for I have redeemed thee.'),
(6, 23, 44, 22, 'I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.'),
(14, 23, 44, 22, 'I have blotted out, as by a thick cloud, Thy transgressions, And as by a cloud thy sins, Return unto Me, for I have redeemed thee.'),
(11, 23, 44, 22, 'I wiped away as a cloud thy transgressions, and as a cloud thy sins: turn back to me for I redeemed thee.'),
(13, 23, 44, 22, 'I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins. Return to me, for I have redeemed you.'),
(10, 23, 44, 22, 'I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins. Return to me, for I have redeemed you.'),
(1, 23, 44, 22, 'I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you.'),
(5, 23, 44, 22, 'I have wiped away your iniquities like a cloud, and your sins like a mist. Return to me, because I have redeemed you.'),
(7, 23, 44, 22, 'I have blotted out thy iniquities as a cloud, and thy sins as a mist: return to me, for I have redeemed thee.'),
(4, 23, 44, 23, 'Sing, O you heavens; for the LORD has done it: shout, you lower parts of the earth: break forth into singing, you mountains, O forest, and every tree therein: for the LORD has redeemed Jacob, and glorified himself in Israel.'),
(12, 23, 44, 23, 'Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.'),
(3, 23, 44, 23, 'Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel.'),
(8, 23, 44, 23, 'Sing, O ye heavens, for the LORD hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and will glorify himself in Israel.'),
(9, 23, 44, 23, 'Sing, O ye heavens, for the LORD hath done it; Shout, ye lowest parts of the earth; Break forth into singing, ye mountains, O forest, and every tree therein; For the LORD hath redeemed Jacob, And doth glorify Himself in Israel.'),
(6, 23, 44, 23, 'Sing, ye heavens; for Jehovah hath done it: shout, ye lower parts of the earth; break forth into singing, ye mountains, the forest, and every tree therein! For Jehovah hath redeemed Jacob, and glorified himself in Israel.'),
(14, 23, 44, 23, 'Sing, O heavens, for Jehovah hath wrought, Shout, O lower parts of earth, Break forth, O mountains, with singing, Forest, and every tree in it, For Jehovah hath redeemed Jacob, And in Israel He doth beautify Himself.'),
(11, 23, 44, 23, 'Shout, ye heavens, for Jehovah made: make a loud noise, ye lower parts of the earth: break forth into a shout of joy, ye mountains, thou forest and every tree in it, for Jehovah redeemed Jacob, and he will be honored in Israel.'),
(13, 23, 44, 23, 'Sing, you heavens, for Yahweh has done it! Shout, you lower parts of the earth! Break out into singing, you mountains, O forest, all of your trees, for Yahweh has redeemed Jacob, and will glorify himself in Israel.'),
(10, 23, 44, 23, 'Sing, you heavens, for the LORD has done it. Shout, you lower parts of the earth. Break out into singing, you mountains, O forest, all of your trees, for the LORD has redeemed Jacob, and will glorify himself in Israel.'),
(1, 23, 44, 23, 'Sing for joy, O heavens, for the LORD has done this; shout aloud, O depths of the earth. Break forth in song, O mountains, you forests and all your trees. For the LORD has redeemed Jacob, and revealed His glory in Israel.'),
(5, 23, 44, 23, 'Give praise, O heavens! For the Lord has shown mercy. Shout with joy, O ends of the earth! Let the mountains resound with praise, with the forest and all its trees. For the Lord has redeemed Jacob, and Israel will be glorified.'),
(7, 23, 44, 23, 'Give praise, O ye heavens, for the Lord hath shewn mercy: shout with joy, ye ends of the earth: ye mountains, resound with praise, thou, O forest, and every tree therein: for the Lord hath redeemed Jacob, and Israel shall be glorified.'),
(4, 23, 44, 24, 'Thus said the LORD, your redeemer, and he that formed you from the womb, I am the LORD that makes all things; that stretches forth the heavens alone; that spreads abroad the earth by myself;'),
(12, 23, 44, 24, 'Thus saith the LORD thy Redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself:'),
(3, 23, 44, 24, 'Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth (who is with me?);'),
(8, 23, 44, 24, 'Thus saith the LORD, thy redeemer, and he that formed thee from the womb: I am the LORD, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth; who is with me?'),
(9, 23, 44, 24, 'Thus saith the LORD, thy Redeemer, And He that formed thee from the womb: I am the LORD, that maketh all things; That stretched forth the heavens alone; That spread abroad the earth by Myself;'),
(6, 23, 44, 24, 'Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I [am] Jehovah, the maker of all things; who alone stretched out the heavens, who did spread forth the earth by myself;'),
(14, 23, 44, 24, 'Thus said Jehovah, thy redeemer, And thy framer from the womb: ‘I am Jehovah, doing all things, Stretching out the heavens by Myself, Spreading out the earth—who is with Me?'),
(11, 23, 44, 24, 'Thus said Jehovah redeeming thee, and forming thee from the belly, I am Jehovah making all; stretching forth the heavens alone; spreading out the earth from myself:'),
(13, 23, 44, 24, 'Thus says Yahweh, your Redeemer, and he who formed you from the womb: “I am Yahweh, who makes all things; who alone stretches out the heavens; who spreads out the earth by myself;'),
(10, 23, 44, 24, 'Thus says the LORD, your Redeemer, and he who formed you from the womb: “I am the LORD, who makes all things; who alone stretches out the heavens; who spreads out the earth by myself;'),
(1, 23, 44, 24, 'Thus says the LORD, your Redeemer who formed you from the womb: “I am the LORD, who has made all things, who alone stretched out the heavens, who by Myself spread out the earth,'),
(5, 23, 44, 24, 'Thus says the Lord, your Redeemer, and your Maker from the womb: I am the Lord, who makes all things, who alone extends the heavens, who makes the earth firm. And there is no one with me.'),
(7, 23, 44, 24, 'Thus saith the Lord thy redeemer, and thy maker, from the womb: I am the Lord, that make all things, that alone stretch out the heavens, that establish the earth, and there is none with me.'),
(4, 23, 44, 25, 'That frustrates the tokens of the liars, and makes diviners mad; that turns wise men backward, and makes their knowledge foolish;'),
(12, 23, 44, 25, 'That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;'),
(3, 23, 44, 25, 'that frustrateth the signs of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;'),
(8, 23, 44, 25, 'that frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish:'),
(9, 23, 44, 25, 'That frustrateth the tokens of the imposters, And maketh diviners mad; That turneth wise men backward, And maketh their knowledge foolish;'),
(6, 23, 44, 25, '—he that frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;'),
(14, 23, 44, 25, 'Making void the tokens of devisers, And diviners it maketh mad, Turning the wise backward, And their knowledge it maketh foolish.'),
(11, 23, 44, 25, 'Bringing to naught the signs at vain boasters, and he will make those divining, foolish; turning back the wise backward, and he will frustrate their knowledge.'),
(13, 23, 44, 25, 'who frustrates the signs of the liars, and makes diviners mad; who turns wise men backward, and makes their knowledge foolish;'),
(10, 23, 44, 25, 'who foils the omens of the empty talkers, and makes fools of diviners; who turns sages back, and makes their knowledge foolish;'),
(1, 23, 44, 25, 'who foils the signs of false prophets and makes fools of diviners, who confounds the wise and turns their knowledge into nonsense,'),
(5, 23, 44, 25, 'I make the signs of the diviners useless, and I turn the seers to madness. I turn the wise backwards, and make their knowledge into foolishness.'),
(7, 23, 44, 25, 'That make void the tokens of diviners, and make the soothsayers mad. That turn the wise backward, and that, make their knowledge foolish.'),
(4, 23, 44, 26, 'That confirms the word of his servant, and performes the counsel of his messengers; that said to Jerusalem, You shall be inhabited; and to the cities of Judah, You shall be built, and I will raise up the decayed places thereof:'),
(12, 23, 44, 26, 'That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up her decayed places:'),
(3, 23, 44, 26, 'that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof;'),
(8, 23, 44, 26, 'that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof:'),
(9, 23, 44, 26, 'That confirmeth the word of His servant, And performeth the counsel of His messengers; That saith of Jerusalem: ‘She shall be inhabited’; And of the cities of Judah: ‘They shall be built, And I will raise up the waste places thereof’;'),
(6, 23, 44, 26, 'that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built up, and I will raise up their ruins;'),
(14, 23, 44, 26, 'Confirming the word of His servant, The counsel of His messengers it perfecteth, Who is saying of Jerusalem, She is inhabited, And of cities of Judah, They shall be built, and her wastes I raise up,'),
(11, 23, 44, 26, 'Setting up the word of his servant, and he will complete the counsel of his messengers; saying to Jerusalem, Thou shalt be dwelt in; and to the cities of Judah, Ye shall be built, and will raise up her wastes:'),
(13, 23, 44, 26, 'who confirms the word of his servant, and performs the counsel of his messengers; who says of Jerusalem, ‘She will be inhabited;’ and of the cities of Judah, ‘They will be built,’ and ‘I will raise up its waste places;’'),
(10, 23, 44, 26, 'who confirms the word of his servant, and performs the counsel of his messengers; who says of Jerusalem, ‘She will be inhabited;’ and of the cities of Judah, ‘They will be built,’ and ‘I will raise up its waste places;’'),
(1, 23, 44, 26, 'who confirms the message of His servant and fulfills the counsel of His messengers, who says of Jerusalem, ‘She will be inhabited,’ and of the cities of Judah, ‘They will be rebuilt, and I will restore their ruins,’'),
(5, 23, 44, 26, 'I lift up the word of my servant, and I fulfill the counsel of my messengers. I say to Jerusalem, “You shall be inhabited,” and to the cities of Judah, “You shall be rebuilt,” and I will lift up its deserts.'),
(7, 23, 44, 26, 'That raise up the word of my servant and perform the counsel of my messengers, who say to Jerusalem: Thou shalt be inhabited: and to the cities of Juda: You shall be built, and I will raise up the wastes thereof.'),
(4, 23, 44, 27, 'That said to the deep, Be dry, and I will dry up your rivers:'),
(12, 23, 44, 27, 'That saith to the deep, Be dry, and I will dry up thy rivers:'),
(3, 23, 44, 27, 'that saith to the deep, Be dry, and I will dry up thy rivers;'),
(8, 23, 44, 27, 'that saith to the deep, Be dry, and I will dry up thy rivers:'),
(9, 23, 44, 27, 'That saith to the deep: ‘Be dry, and I will dry up thy rivers’;'),
(6, 23, 44, 27, 'that saith to the deep, Be dry, and I will dry up thy rivers;'),
(14, 23, 44, 27, 'Who is saying to the deep, Be dry, and thy rivers I cause to dry up,'),
(11, 23, 44, 27, 'Saying to the depth, Be thou dry, and I will dry up thy rivers.'),
(13, 23, 44, 27, 'who says to the deep, ‘Be dry,’ and ‘I will dry up your rivers;’'),
(10, 23, 44, 27, 'who says to the deep, ‘Be dry,’ and ‘I will dry up your rivers;’'),
(1, 23, 44, 27, 'who says to the depths of the sea, ‘Be dry, and I will dry up your currents,’'),
(5, 23, 44, 27, 'I say to the depths, “Be desolate,” and, “I will dry up your rivers.”'),
(7, 23, 44, 27, 'Who say to the deep: Be thou desolate, and I will dry up thy rivers.'),
(4, 23, 44, 28, 'That said of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, You shall be built; and to the temple, Your foundation shall be laid.'),
(12, 23, 44, 28, 'That saith of Cyrus, He is my shepherd, and he shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.'),
(3, 23, 44, 28, 'That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid.'),
(8, 23, 44, 28, 'That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying of Jerusalem, She shall be built; and to the temple, Thy foundation shall be laid.'),
(9, 23, 44, 28, 'That saith of Cyrus: ‘He is My shepherd, And shall perform all My pleasure’; Even saying of Jerusalem: ‘She shall be built’; And to the temple: ‘My foundation shall be laid.’'),
(6, 23, 44, 28, 'that saith of Cyrus, [He is] my shepherd, and he shall perform all my pleasure; even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.'),
(14, 23, 44, 28, 'Who is saying of Cyrus, My shepherd, And all my delight He doth perfect, So as to say of Jerusalem, Thou art built, And of the temple, Thou art founded.'),
(11, 23, 44, 28, 'Saying to Cyrus, My shepherd, and he shall complete all my delight: and saying to Jerusalem, Thou shalt be built; and the temple shall be founded.'),
(13, 23, 44, 28, 'Who says of Cyrus, ‘He is my shepherd, and shall perform all my pleasure,’ even saying of Jerusalem, ‘She will be built;’ and of the temple, ‘Your foundation will be laid.’”'),
(10, 23, 44, 28, 'Who says of Kurush, ‘He is my shepherd, and shall perform all my pleasure,’ even saying of Jerusalem, ‘She will be built;’ and of the temple, ‘Your foundation will be laid.’”'),
(1, 23, 44, 28, 'who says of Cyrus, ‘My shepherd will fulfill all that I desire,’ who says of Jerusalem, ‘She will be rebuilt,’ and of the temple, ‘Let its foundation be laid.’”'),
(5, 23, 44, 28, 'I say to Cyrus, “You are my shepherd, and you will accomplish all that I will.” I say to Jerusalem, “You shall be built,” and to the Temple, “Your foundations shall be laid.”'),
(7, 23, 44, 28, 'Who say to Cyrus: Thou art my shepherd, and thou shalt perform all my pleasure. Who say to Jerusalem: Thou shalt be built: and to the temple: Thy foundations shall be laid.'),
(4, 23, 45, 1, 'Thus said the LORD to his anointed, to Cyrus, whose right hand I have held, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;'),
(12, 23, 45, 1, 'Thus saith the LORD to his anointed, to Cyrus, whose right hand I have held to subdue nations before him; and I will loose the loins of kings, to open before him the two-leaved gates, and the gates shall not be shut;'),
(3, 23, 45, 1, 'Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut:'),
(8, 23, 45, 1, 'Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut;'),
(9, 23, 45, 1, 'Thus saith the LORD to His anointed, To Cyrus, whose right hand I have holden, To subdue nations before him, And to loose the loins of kings; To open the doors before him, And that the gates may not be shut:'),
(6, 23, 45, 1, 'Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him—and I will loose the loins of kings; to open before him the two-leaved doors, and the gates shall not be shut:'),
(14, 23, 45, 1, 'Thus said Jehovah, To His anointed, to Cyrus, Whose right hand I have laid hold on, To subdue nations before him, Yea, loins of kings I loose, To open before him two-leaved doors, Yea, gates are not shut:'),
(11, 23, 45, 1, 'Thus said Jehovah to his Messiah, to Cyrus whom I held by his right hand to bring down nations before him; and I will loosen the loins of kings to open before him the doors; and the gates shall not be shut.'),
(13, 23, 45, 1, 'Thus says Yahweh to his anointed, to Cyrus, whose right hand I have held, to subdue nations before him, and strip kings of their armor; to open the doors before him, and the gates shall not be shut:'),
(10, 23, 45, 1, 'Thus says the LORD to his anointed, to Kurush, whose right hand I have held, to subdue nations before him, and strip kings of their armor; to open the doors before him, and the gates shall not be shut:'),
(1, 23, 45, 1, 'This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut:'),
(5, 23, 45, 1, 'Thus says the Lord to my anointed Cyrus, whose right hand I hold, so that I may subjugate the nations before his face, and I may turn the backs of kings, and I may open the doors before him, and so that the gates will not be shut.'),
(7, 23, 45, 1, 'THUS saith the Lord to my anointed Cyrus, whose right hand I have taken hold of, to subdue nations before his face, and to turn the backs of kings, and to open the doors before him, and the gates shall not be shut.'),
(4, 23, 45, 2, 'I will go before you, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:'),
(12, 23, 45, 2, 'I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut asunder the bars of iron:'),
(3, 23, 45, 2, 'I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron;'),
(8, 23, 45, 2, 'I will go before thee, and make the rugged places plain: I will break in pieces the doors of brass, and cut in sunder the bars of iron:'),
(9, 23, 45, 2, 'I will go before thee, And make the crooked places straight; I will break in pieces the doors of brass, And cut in sunder the bars of iron;'),
(6, 23, 45, 2, 'I will go before thee, and make the elevated places plain; I will break in pieces the brazen doors, and cut asunder the bars of iron;'),
(14, 23, 45, 2, '‘I go before thee, and crooked places make straight, Two-leaved doors of brass I shiver, And bars of iron I cut asunder,'),
(11, 23, 45, 2, 'I will go before thee, and I will make straight the circles: I will break in pieces the doors of brass, and I will cut down the bars of iron:'),
(13, 23, 45, 2, '“I will go before you, and make the rough places smooth. I will break the doors of brass in pieces, and cut apart the bars of iron.'),
(10, 23, 45, 2, '“I will go before you, and make the mountains level. I will break the doors of bronze in pieces, and cut apart the bars of iron.'),
(1, 23, 45, 2, '“I will go before you and level the mountains; I will break down the gates of bronze and cut through the bars of iron.'),
(5, 23, 45, 2, 'I will go before you. And I will humble the glorious ones of the earth. I will shatter the gates of brass, and I will break apart the bars of iron.'),
(7, 23, 45, 2, 'I will go before thee, and will humble the great ones of the earth: I will break in pieces the gates of brass, and will burst the bars of iron.'),
(4, 23, 45, 3, 'And I will give you the treasures of darkness, and hidden riches of secret places, that you may know that I, the LORD, which call you by your name, am the God of Israel.'),
(12, 23, 45, 3, 'And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, who call thee by thy name, am the God of Israel.'),
(3, 23, 45, 3, 'and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that it is I, Jehovah, who call thee by thy name, even the God of Israel.'),
(8, 23, 45, 3, 'and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I am the LORD, which call thee by thy name, even the God of Israel.'),
(9, 23, 45, 3, 'And I will give thee the treasures of darkness, And hidden riches of secret places, That thou mayest know that I am the LORD, Who call thee by thy name, even the God of Israel.'),
(6, 23, 45, 3, 'and I will give thee the treasures of darkness, and hidden riches of secret places; that thou mayest know that I, Jehovah, who call thee by name, [am] the God of Israel.'),
(14, 23, 45, 3, 'And have given to thee treasures of darkness, Even treasures of secret places, So that thou knowest that I, Jehovah, Who am calling on thy name—am the God of Israel.'),
(11, 23, 45, 3, 'And I gave to thee the treasures of darkness, and the hidden stores of lurking places, so that thou shalt know that I Jehovah calling by, thy name am the God of Israel.'),
(13, 23, 45, 3, 'I will give you the treasures of darkness, and hidden riches of secret places, that you may know that it is I, Yahweh, who call you by your name, even the God of Israel.'),
(10, 23, 45, 3, 'I will give you the treasures of darkness, and hidden riches of secret places, that you may know that it is I, the LORD, who call you by your name, even the God of Israel.'),
(1, 23, 45, 3, 'I will give you the treasures of darkness and the riches hidden in secret places, so that you may know that I am the LORD, the God of Israel, who calls you by name.'),
(5, 23, 45, 3, 'And I will give you hidden treasures and the knowledge of secret things, so that you may know that I am the Lord, the God of Israel, who calls your name.'),
(7, 23, 45, 3, 'And I will give thee hidden treasures, and the concealed riches of secret places: that thou mayest know that I am the Lord who call thee by thy name, the God of Israel.'),
(4, 23, 45, 4, 'For Jacob my servant’s sake, and Israel my elect, I have even called you by your name: I have surnamed you, though you have not known me.'),
(12, 23, 45, 4, 'For Jacob my servant’s sake, and Israel my elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me:'),
(3, 23, 45, 4, 'For Jacob my servant’s sake, and Israel my chosen, I have called thee by thy name: I have surnamed thee, though thou hast not known me.'),
(8, 23, 45, 4, 'For Jacob my servant’s sake, and Israel my chosen, I have called thee by thy name: I have surnamed thee, though thou hast not known me.'),
(9, 23, 45, 4, 'For the sake of Jacob My servant, And Israel Mine elect, I have called thee by thy name, I have surnamed thee, though thou hast not known Me.'),
(6, 23, 45, 4, 'For Jacob my servant’s sake, and Israel mine elect, I have called thee by thy name; I surnamed thee, though thou didst not know me;'),
(14, 23, 45, 4, 'For the sake of my servant Jacob, And of Israel My chosen, I call also thee by thy name, I surname thee, And thou hast not known Me.'),
(11, 23, 45, 4, 'For sake of my servant Jacob, and Israel my chosen, and I will call to thee by thy name: and I will address thee, and thou knewest me not.'),
(13, 23, 45, 4, 'For Jacob my servant’s sake, and Israel my chosen, I have called you by your name. I have surnamed you, though you have not known me.'),
(10, 23, 45, 4, 'For Jacob my servant’s sake, and Israel my chosen, I have called you by your name. I have surnamed you, though you have not known me.'),
(1, 23, 45, 4, 'For the sake of Jacob My servant and Israel My chosen one, I call you by name; I have given you a title of honor, though you have not known Me.'),
(5, 23, 45, 4, 'For the sake of Jacob, my servant, and Israel, my elect, I have even called you by your name. I have taken you up, and you have not known me.'),
(7, 23, 45, 4, 'For the sake of my servant Jacob, and Israel my elect, I have even called thee by thy name: I have made a likeness of thee, and thou hast not known me.'),
(4, 23, 45, 5, 'I am the LORD, and there is none else, there is no God beside me: I girded you, though you have not known me:'),
(12, 23, 45, 5, 'I am the LORD, and there is none else, there is no God besides me: I girded thee, though thou hast not known me:'),
(3, 23, 45, 5, 'I am Jehovah, and there is none else; besides me there is no God. I will gird thee, though thou hast not known me;'),
(8, 23, 45, 5, 'I am the LORD, and there is none else; beside me there is no God: I will gird thee, though thou hast not known me:'),
(9, 23, 45, 5, 'I am the LORD, and there is none else, Beside Me there is no God; I have girded thee, though thou hast not known Me;'),
(6, 23, 45, 5, 'I [am] Jehovah, and there is none else; there is no God beside me: I girded thee, and thou hast not known me;'),
(14, 23, 45, 5, 'I am Jehovah, and there is none else, Except Me there is no God, I gird thee, and thou hast not known Me.'),
(11, 23, 45, 5, 'I am Jehovah, and none yet, no God besides me: I will gird thee and thou knewest me not:'),
(13, 23, 45, 5, 'I am Yahweh, and there is none else. Besides me, there is no God. I will strengthen you, though you have not known me;'),
(10, 23, 45, 5, 'I am the LORD, and there is no other. Besides me, there is no God. I will strengthen you, though you have not known me;'),
(1, 23, 45, 5, 'I am the LORD, and there is no other; there is no God but Me. I will equip you for battle, though you have not known Me,'),
(5, 23, 45, 5, 'I am the Lord, and there is no one else. There is no god beside me. I girded you, and you have not known me.'),
(7, 23, 45, 5, 'I am the Lord, and there is none else: there is no God, besides me: I girded thee, and thou hast not known me:'),
(4, 23, 45, 6, 'That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.'),
(12, 23, 45, 6, 'That they may know from the rising of the sun, and from the west, that there is none besides me. I am the LORD, and there is none else.'),
(3, 23, 45, 6, 'that they may know from the rising of the sun, and from the west, that there is none besides me: I am Jehovah, and there is none else.'),
(8, 23, 45, 6, 'that they may know from the rising of the sun, and from the west, that there is none beside me: I am the LORD, and there is none else.'),
(9, 23, 45, 6, 'That they may know from the rising of the sun, and from the west, That there is none beside Me; I am the LORD; and there is none else;'),
(6, 23, 45, 6, '—that they may know from the rising of the sun, and from the going down, that there is none beside me. I [am] Jehovah, and there is none else;'),
(14, 23, 45, 6, 'So that they know from the rising of the sun, And from the west, that there is none besides Me, I am Jehovah, and there is none else,'),
(11, 23, 45, 6, 'So that they shall know from the rising of the sun, and from the west, that none besides me. I am Jehovah, and none yet.'),
(13, 23, 45, 6, 'that they may know from the rising of the sun, and from the west, that there is none besides me. I am Yahweh, and there is no one else.'),
(10, 23, 45, 6, 'that they may know from the rising of the sun, and from the west, that there is none besides me. I am the LORD, and there is no one else.'),
(1, 23, 45, 6, 'so that all may know, from where the sun rises to where it sets, that there is none but Me; I am the LORD, and there is no other.'),
(5, 23, 45, 6, 'So may those who are from the rising of the sun, and those who are from its setting, know that there is no one beside me. I am the Lord, and there is no other.'),
(7, 23, 45, 6, 'That they may know who are from the rising of the sun, and they who are from the west, that there is none besides me. I am the Lord, and there is none else:'),
(4, 23, 45, 7, 'I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.'),
(12, 23, 45, 7, 'I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.'),
(3, 23, 45, 7, 'I form the light, and create darkness; I make peace, and create evil. I am Jehovah, that doeth all these things.'),
(8, 23, 45, 7, 'I form the light, and create darkness; I make peace, and create evil; I am the LORD, that doeth all these things.'),
(9, 23, 45, 7, 'I form the light, and create darkness; I make peace, and create evil; I am the LORD, that doeth all these things.'),
(6, 23, 45, 7, 'forming the light and creating darkness, making peace and creating evil: I, Jehovah, do all these things.'),
(14, 23, 45, 7, 'Forming light, and preparing darkness, Making peace, and preparing evil, I am Jehovah, doing all these things.’'),
(11, 23, 45, 7, 'I shall form light and create darkness: making peace and creating evil: I Jehovah doing all these.'),
(13, 23, 45, 7, 'I form the light, and create darkness. I make peace, and create calamity. I am Yahweh, who does all these things.'),
(10, 23, 45, 7, 'I form the light, and create darkness. I make peace, and create calamity. I am the LORD, who does all these things.'),
(1, 23, 45, 7, 'I form the light and create the darkness; I bring prosperity and create calamity. I, the LORD, do all these things.'),
(5, 23, 45, 7, 'I form the light and create the darkness. I make peace and create disaster. I, the Lord, do all these things.'),
(7, 23, 45, 7, 'I form the light, and create darkness, I make peace, and create evil: I the Lord that do all these things.'),
(4, 23, 45, 8, 'Drop down, you heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.'),
(12, 23, 45, 8, 'Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.'),
(3, 23, 45, 8, 'Distil, ye heavens, from above, and let the skies pour down righteousness: let the earth open, that it may bring forth salvation, and let it cause righteousness to spring up together; I, Jehovah, have created it.'),
(8, 23, 45, 8, 'Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, that they may bring forth salvation, and let her cause righteousness to spring up together; I the LORD have created it.'),
(9, 23, 45, 8, 'Drop down, ye heavens, from above, And let the skies pour down righteousness; Let the earth open, that they may bring forth salvation, And let her cause righteousness to spring up together; I the LORD have created it.'),
(6, 23, 45, 8, 'Drop down, [ye] heavens, from above, and let the skies pour down righteousness; let the earth open, and let them bring forth salvation, and with it let righteousness spring up. I, Jehovah, have created it.'),
(14, 23, 45, 8, 'Drop, ye heavens, from above, And clouds do cause righteousness to flow, Earth openeth, and they are fruitful, Salvation and righteousness spring up together, I, Jehovah, have prepared it.'),
(11, 23, 45, 8, 'Drop, ye heavens, from above, and the clouds shall shake out justice: the earth shall open, and they shall bring forth salvation, and justice shall spring up together; I Jehovah created it.'),
(13, 23, 45, 8, 'Distil, you heavens, from above, and let the skies pour down righteousness. Let the earth open, that it may bring forth salvation, and let it cause righteousness to spring up with it. I, Yahweh, have created it.'),
(10, 23, 45, 8, 'Distil, you heavens, from above, and let the skies pour down righteousness. Let the earth open, that it may bring forth salvation, and let it cause righteousness to spring up with it. I, the LORD, have created it.'),
(1, 23, 45, 8, 'Drip down, O heavens, from above, and let the skies pour down righteousness. Let the earth open up that salvation may sprout and righteousness spring up with it; I, the LORD, have created it.'),
(5, 23, 45, 8, 'Send down dew from above, O heavens, and let the clouds rain down upon the just! Let the earth open and spring forth a savior! And let justice rise up at once! I, the Lord, have created him.'),
(7, 23, 45, 8, 'Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened, and bud forth a saviour: and let justice spring up together: I the Lord have created him.'),
(4, 23, 45, 9, 'Woe to him that strives with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashions it, What make you? or your work, He has no hands?'),
(12, 23, 45, 9, 'Woe to him that contendeth with his Maker! Let the potsherd contend with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?'),
(3, 23, 45, 9, 'Woe unto him that striveth with his Maker! a potsherd among the potsherds of the earth! Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?'),
(8, 23, 45, 9, 'Woe unto him that striveth with his Maker! a potsherd among the potsherds of the earth! shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?'),
(9, 23, 45, 9, 'Woe unto him that striveth with his Maker, As a potsherd with the potsherds of the earth! Shall the clay say to him that fashioned it: ‘What makest thou?’ Or: ‘Thy work, it hath no hands’?'),
(6, 23, 45, 9, 'Woe unto him that striveth with his Maker! Let a potsherd [strive] with the potsherds of the earth. Shall the clay say to him that formeth it, What makest thou? Or thy work, He hath no hands?'),
(14, 23, 45, 9, 'Woe to him who is striving with his Former, (A potsherd with potsherds of the ground!) Doth clay say to its Framer, ‘What dost thou?’ And thy work, ‘He hath no hands?’'),
(11, 23, 45, 9, 'Wo to him striving with him forming him! the potsherd with the potsherds of the earth. Shall the clay say to him forming it, What wilt thou make? and thy work, No hands to it?'),
(13, 23, 45, 9, 'Woe to him who strives with his Maker—a clay pot among the clay pots of the earth! Shall the clay ask him who fashions it, ‘What are you making?’ or your work, ‘He has no hands?’'),
(10, 23, 45, 9, 'Woe to him who strives with his Maker, a clay pot among the clay pots of the earth. Shall the clay ask him who fashions it, ‘What are you making?’ or your work, ‘He has no hands?’'),
(1, 23, 45, 9, 'Woe to him who quarrels with his Maker—one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’?'),
(5, 23, 45, 9, 'Woe to him who contradicts his Maker, a mere shard from an earthen vessel! Should the clay say to the potter, “What are you making?” or, “Your work is not made by your hands?”'),
(7, 23, 45, 9, 'Woe to him that gainsayeth his maker, a sherd of the earthen pots: shall the clay say to him that fashioneth it: What art thou making, and thy work is without hands?'),
(4, 23, 45, 10, 'Woe to him that said to his father, What beget you? or to the woman, What have you brought forth?'),
(12, 23, 45, 10, 'Woe to him that saith to his father, What begettest thou? or to the woman, What hast thou brought forth?'),
(3, 23, 45, 10, 'Woe unto him that saith unto a father, What begettest thou? or to a woman, With what travailest thou?'),
(8, 23, 45, 10, 'Woe unto him that saith unto a father, What begettest thou? or to a woman, with what travailest thou?'),
(9, 23, 45, 10, 'Woe unto him that saith unto his father: ‘Wherefore begettest thou?’ Or to a woman: ‘Wherefore travailest thou?’'),
(6, 23, 45, 10, 'Woe unto him that saith unto [his] father, What begettest thou? Or to [his] mother, What hast thou brought forth?'),
(14, 23, 45, 10, 'Woe to him who is saying to a father, ‘What dost thou beget?’ Or to a wife, ‘What dost thou bring forth?'),
(11, 23, 45, 10, 'Wo to him saying to the father, What wilt thou beget? and to the woman, What wilt thou bring forth?'),
(13, 23, 45, 10, 'Woe to him who says to a father, ‘What have you become the father of?’ or to a mother, ‘To what have you given birth?’”'),
(10, 23, 45, 10, 'Woe to him who says to a father, ‘What have you become the father of?’ or to a mother, ‘To what have you given birth?’”'),
(1, 23, 45, 10, 'Woe to him who says to his father, ‘What have you begotten?’ or to his mother, ‘What have you brought forth?’”'),
(5, 23, 45, 10, 'Woe to him who says to his father, “Why did you conceive?” or to a woman, “Why did you give birth?”'),
(7, 23, 45, 10, 'Woe to him that saith to his father: Why begettest thou? and to the woman: Why dost thou bring forth?'),
(4, 23, 45, 11, 'Thus said the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command you me.'),
(12, 23, 45, 11, 'Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.'),
(3, 23, 45, 11, 'Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me.'),
(8, 23, 45, 11, 'Thus saith the LORD, the Holy One of Israel, and his Maker: Ask me of the things that are to come concerning my sons, and concerning the work of my hands, command ye me.'),
(9, 23, 45, 11, 'Thus saith the LORD, The Holy One of Israel, and his Maker: Ask Me of the things that are to come; Concerning My sons, and concerning the work of My hands, command ye Me.'),
(6, 23, 45, 11, 'Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things to come; concerning my sons, and concerning the work of my hands, command ye me.'),
(14, 23, 45, 11, 'Thus said Jehovah, The Holy One of Israel, and his Former: Ask Me of the things coming concerning My sons, Yea, concerning the work of My hands, ye command Me.’'),
(11, 23, 45, 11, 'Thus said Jehovah, the Holy One of Israel, and his potter, Ask me of things coming concerning the sons, and concerning the work of my hands will ye command me?'),
(13, 23, 45, 11, 'Thus says Yahweh, the Holy One of Israel, and his Maker: “You ask me about the things that are to come, concerning my sons, and you command me concerning the work of my hands!');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 23, 45, 11, 'Thus says the LORD, the Holy One of Israel, and his Maker: “You ask me about the things that are to come, concerning my sons, and you command me concerning the work of my hands.'),
(1, 23, 45, 11, 'Thus says the LORD, the Holy One of Israel, and its Maker: “Concerning things to come, do you question Me about My sons, or instruct Me in the work of My hands?'),
(5, 23, 45, 11, 'Thus says the Lord, the Holy One of Israel, his Maker: Would you question me about the future, concerning my sons, and command me concerning the work of my hands?'),
(7, 23, 45, 11, 'Thus saith the Lord the Holy One of Israel, his maker: Ask me of things to come, concerning my children, and concerning the work of my hands give ye charge to me.'),
(4, 23, 45, 12, 'I have made the earth, and created man on it: I, even my hands, have stretched out the heavens, and all their host have I commanded.'),
(12, 23, 45, 12, 'I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.'),
(3, 23, 45, 12, 'I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens; and all their host have I commanded.'),
(8, 23, 45, 12, 'I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.'),
(9, 23, 45, 12, 'I, even I, have made the earth, And created man upon it; I, even My hands, have stretched out the heavens, And all their host have I commanded.'),
(6, 23, 45, 12, 'It is I that have made the earth, and created man upon it; it is I, my hands, that have stretched out the heavens, and all their host have I commanded.'),
(14, 23, 45, 12, 'I made earth, and man on it prepared, I—My hands stretched out the heavens, And all their host I have commanded.'),
(11, 23, 45, 12, 'I made the earth, and man upon it I created: my hand stretched forth the heavens, and all their army I commanded.'),
(13, 23, 45, 12, 'I have made the earth, and created man on it. I, even my hands, have stretched out the heavens; and I have commanded all their army.'),
(10, 23, 45, 12, 'I have made the earth, and created man on it. I, even my hands, have stretched out the heavens; and I have commanded all their host.'),
(1, 23, 45, 12, 'It is I who made the earth and created man upon it. It was My hands that stretched out the heavens, and I ordained all their host.'),
(5, 23, 45, 12, 'I made the earth, and I created man upon it. My hand stretched out the heavens, and I have commanded all their hosts.'),
(7, 23, 45, 12, 'I made the earth: and I created man upon it: my hand stretched forth the heavens, and I have commanded all their host.'),
(4, 23, 45, 13, 'I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, said the LORD of hosts.'),
(12, 23, 45, 13, 'I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts.'),
(3, 23, 45, 13, 'I have raised him up in righteousness, and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts.'),
(8, 23, 45, 13, 'I have raised him up in righteousness, and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith the LORD of hosts.'),
(9, 23, 45, 13, 'I have roused him up in victory, And I make level all his ways; He shall build My city, And he shall let Mine exiles go free, Not for price nor reward, Saith the LORD of hosts.'),
(6, 23, 45, 13, 'It is I that have raised him up in righteousness, and I will make all his ways straight: he shall build my city, and he shall let go my captives, not for price nor reward, saith Jehovah of hosts.'),
(14, 23, 45, 13, 'I have stirred him up in righteousness, And all his ways I make straight, He doth build My city, and My captivity doth send out, Not for price, nor for bribe, said Jehovah of Hosts.'),
(11, 23, 45, 13, 'I mused him up in justice, and I will make straight all his ways: he shall build my city, and he shall send away my captivity, not by price and not by a gift, said Jehovah of armies.'),
(13, 23, 45, 13, 'I have raised him up in righteousness, and I will make straight all his ways. He shall build my city, and he shall let my exiles go free, not for price nor reward,” says Yahweh of Armies.'),
(10, 23, 45, 13, 'I have raised him up in righteousness, and I will make straight all his ways. He shall build my city, and he shall let my exiles go free, not for price nor reward,” says the LORD of hosts.'),
(1, 23, 45, 13, 'I will raise up Cyrus in righteousness, and I will make all his ways straight. He will rebuild My city and set My exiles free, but not for payment or reward, says the LORD of Hosts.”'),
(5, 23, 45, 13, 'I have raised him up unto justice, and I will direct all his ways. He himself will build my city and release my captives, but not for ransom or gifts, says the Lord, the God of hosts.'),
(7, 23, 45, 13, 'I have raised him up to justice, and I will direct all his ways: he shall build my city, and let go my captives, not for ransom, nor for presents, saith the Lord the God of hosts.'),
(4, 23, 45, 14, 'Thus said the LORD, The labor of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over to you, and they shall be yours: they shall come after you; in chains they shall come over, and they shall fall down to you, they shall make supplication to you, saying, Surely God is in you; and there is none else, there is no God.'),
(12, 23, 45, 14, 'Thus saith the LORD, The labor of Egypt, and merchandise of Cush and of the Sabeans, men of stature, shall come over to thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down to thee, they shall make supplication to thee, saying, Surely God is in thee; and there is none else, there is no God.'),
(3, 23, 45, 14, 'Thus saith Jehovah, The labor of Egypt, and the merchandise of Ethiopia, and the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall go after thee, in chains they shall come over; and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.'),
(8, 23, 45, 14, 'Thus saith the LORD, The labour of Egypt, and the merchandise of Ethiopia, and the Sabeans, men of stature, shall come over unto thee, and they shall be thine; they shall go after thee; in chains they shall come over: and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.'),
(9, 23, 45, 14, 'Thus saith the LORD: The labour of Egypt, and the merchandise of Ethiopia, And of the Sabeans, men of stature, Shall come over unto thee, and they shall be thine; They shall go after thee, in chains they shall come over; And they shall fall down unto thee, They shall make supplication unto thee: Surely God is in thee, and there is none else, There is no other God.'),
(6, 23, 45, 14, 'Thus saith Jehovah: The wealth of Egypt, and the merchandise of Ethiopia and the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall walk after thee; in chains they shall come over, and they shall bow down unto thee, they shall make supplication unto thee, [saying,] Surely God is in thee; and there is none else, no other God....'),
(14, 23, 45, 14, 'Thus said Jehovah, ‘The labour of Egypt, And the merchandise of Cush, And of the Sebaim—men of measure, Unto thee pass over, and thine they are, After thee they go, in fetters they pass over, And unto thee they bow themselves, Unto thee they pray: Only in thee is God, And there is none else, no other God.'),
(11, 23, 45, 14, 'This said Jehovah, The labor of Egypt and the gain of Cush, and of the Sabeans, men of measure, shall pass over upon thee, and to thee shall they be: after thee shall they come in fetters: they shall pass over and to thee shall they worship and supplicate to thee, Surely God is in thee, and none yet: no God.'),
(13, 23, 45, 14, 'Thus says Yahweh: “The labor of Egypt, and the merchandise of Ethiopia, and the Sabeans, men of stature, shall come over to you, and they shall be yours. They will go after you. They shall come over in chains; and they will bow down to you. They will make supplication to you: ‘Surely God is in you; and there is none else. There is no other god.'),
(10, 23, 45, 14, 'Thus says the LORD: “The labor of Egypt, and the merchandise of Ethiopia, and the Sabeans, men of stature, shall come over to you, and they shall be yours. They will go after you. They shall come over in chains; and they will bow down to you. They will make petition to you: ‘Surely God is in you; and there is no other. There is no other god.'),
(1, 23, 45, 14, 'This is what the LORD says: “The products of Egypt and the merchandise of Cush, along with the Sabeans, men of stature, will come over to you and will be yours; they will trudge behind you; they will come over in chains and bow down to you. They will confess to you: ‘God is indeed with you, and there is no other; there is no other God.’”'),
(5, 23, 45, 14, 'Thus says the Lord: The labor of Egypt, and the business dealings of Ethiopia, and of the Sabeans, men of stature, will pass to you and will be yours. They will walk behind you. They will travel, bound in irons. And they will adore you and petition you: “In you alone is God, and there is no God apart from you.'),
(7, 23, 45, 14, 'Thus saith the Lord: The labour of Egypt, and the merchandise of Ethiopia, and of Sabaim, men of stature shall come over to thee, and shall be thins: they shall walk after thee, they shall go bound with manacles: and they shall worship thee, and shall make supplication to thee: only in thee is God, and there is no God besides thee.'),
(4, 23, 45, 15, 'Truly you are a God that hide yourself, O God of Israel, the Savior.'),
(12, 23, 45, 15, 'Verily thou art a God that hidest thyself, O God of Israel, the Savior.'),
(3, 23, 45, 15, 'Verily thou art a God that hidest thyself, O God of Israel, the Saviour.'),
(8, 23, 45, 15, 'Verily thou art a God that hidest thyself, O God of Israel, the Saviour.'),
(9, 23, 45, 15, 'Verily Thou art a God that hidest Thyself, O God of Israel, the Saviour.'),
(6, 23, 45, 15, 'Verily thou art a God that hidest thyself, O God of Israel, the Saviour....'),
(14, 23, 45, 15, 'Surely Thou art a God hiding Thyself, God of Israel—Saviour!'),
(11, 23, 45, 15, 'Surely thou art God hiding thyself, the God of Israel, the Saviour.'),
(13, 23, 45, 15, 'Most certainly you are a God who hidden yourself, God of Israel, the Savior.’”'),
(10, 23, 45, 15, 'Most certainly you are a God who hid yourself, God of Israel, the Savior.’”'),
(1, 23, 45, 15, 'Truly You are a God who hides Himself, O God of Israel, the Savior.'),
(5, 23, 45, 15, 'Truly, you are a hidden God, the God of Israel, the Savior.”'),
(7, 23, 45, 15, 'Verily thou art a hidden God, the God of Israel the saviour.'),
(4, 23, 45, 16, 'They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.'),
(12, 23, 45, 16, 'They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.'),
(3, 23, 45, 16, 'They shall be put to shame, yea, confounded, all of them; they shall go into confusion together that are makers of idols.'),
(8, 23, 45, 16, 'They shall be ashamed, yea, confounded, all of them: they shall go into confusion together that are makers of idols.'),
(9, 23, 45, 16, 'They shall be ashamed, yea, confounded, all of them; They shall go in confusion together that are makers of idols.'),
(6, 23, 45, 16, 'They shall be ashamed, and also confounded, all of them; they shall go away in confusion together, the makers of idols.'),
(14, 23, 45, 16, 'They have been ashamed, And they have even blushed—all of them, Together gone in confusion have those carving images.'),
(11, 23, 45, 16, 'They were ashamed and also disgraced, all of them: together they went in shame the workmen of images.'),
(13, 23, 45, 16, 'They will be disappointed, yes, confounded, all of them. Those who are makers of idols will go into confusion together.'),
(10, 23, 45, 16, 'They will be disappointed, yes, confounded, all of them. Those who are makers of idols will go into confusion together.'),
(1, 23, 45, 16, 'They will all be put to shame and humiliated; the makers of idols will depart together in disgrace.'),
(5, 23, 45, 16, 'They have all been confounded and should be ashamed! These fabricators of errors have departed together into confusion!'),
(7, 23, 45, 16, 'They are all confounded and ashamed: the forgers of errors are gone together into confusion.'),
(4, 23, 45, 17, 'But Israel shall be saved in the LORD with an everlasting salvation: you shall not be ashamed nor confounded world without end.'),
(12, 23, 45, 17, 'But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.'),
(3, 23, 45, 17, 'But Israel shall be saved by Jehovah with an everlasting salvation: ye shall not be put to shame nor confounded world without end.'),
(8, 23, 45, 17, 'But Israel shall be saved by the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.'),
(9, 23, 45, 17, 'O Israel, that art saved by the LORD with an everlasting salvation; Ye shall not be ashamed nor confounded world without end.'),
(6, 23, 45, 17, 'Israel shall be saved by Jehovah with an everlasting salvation: ye shall not be ashamed nor confounded, unto the ages of ages.'),
(14, 23, 45, 17, 'Israel hath been saved in Jehovah, A salvation age-during! Ye are not ashamed nor confounded Unto the ages of eternity!'),
(11, 23, 45, 17, 'Israel was saved in Jehovah with an everlasting salvation: ye shall not be ashamed and ye shall not be disgraced even to forever, forever.'),
(13, 23, 45, 17, 'Israel will be saved by Yahweh with an everlasting salvation. You will not be disappointed nor confounded to ages everlasting.'),
(10, 23, 45, 17, 'Israel will be saved by the LORD with an everlasting salvation. You will not be disappointed nor confounded to ages everlasting.'),
(1, 23, 45, 17, 'But Israel will be saved by the LORD with an everlasting salvation; you will not be put to shame or humiliated, to ages everlasting.'),
(5, 23, 45, 17, 'Israel is saved in the Lord by an eternal salvation. You will not be confounded, and you will not be ashamed, even forever and ever.'),
(7, 23, 45, 17, 'Israel is saved in the Lord with as eternal salvation: you shall not be con- founded, and you shall not be ashamed for ever and ever.'),
(4, 23, 45, 18, 'For thus said the LORD that created the heavens; God himself that formed the earth and made it; he has established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.'),
(12, 23, 45, 18, 'For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.'),
(3, 23, 45, 18, 'For thus saith Jehovah that created the heavens, the God that formed the earth and made it, that established it and created it not a waste, that formed it to be inhabited: I am Jehovah; and there is none else.'),
(8, 23, 45, 18, 'For thus saith the LORD that created the heavens; he is God; that formed the earth and made it; he established it, he created it not a waste, he formed it to be inhabited: I am the LORD; and there is none else.'),
(9, 23, 45, 18, 'For thus saith the LORD that created the heavens, He is God; That formed the earth and made it, He established it, He created it not a waste, He formed it to be inhabited: I am the LORD, and there is none else.'),
(6, 23, 45, 18, 'For thus saith Jehovah who created the heavens, God himself who formed the earth and made it, he who established it,—not as waste did he create it: he formed it to be inhabited:—I [am] Jehovah, and there is none else.'),
(14, 23, 45, 18, 'For thus said Jehovah, Creator of heaven, He is God, Former of earth, and its Maker, He established it—not empty He prepared it, For inhabiting He formed it: ‘I am Jehovah, and there is none else.'),
(11, 23, 45, 18, 'For thus said Jehovah creating the heavens, He the God forming the earth, and he made it; he prepared it, be created it not in vain, he formed it to be dwelt in: I Jehovah and none besides.'),
(13, 23, 45, 18, 'For thus says Yahweh who created the heavens, the God who formed the earth and made it, who established it and didn’t create it a waste, who formed it to be inhabited: “I am Yahweh; and there is no other.'),
(10, 23, 45, 18, 'For thus says the LORD who created the heavens, the God who formed the earth and made it, who established it and did not create it a waste, who formed it to be inhabited: “I am the LORD, and there is no other.'),
(1, 23, 45, 18, 'For thus says the LORD, who created the heavens—He is God; He formed the earth and fashioned it; He established it; He did not create it to be empty, but formed it to be inhabited: “I am the LORD, and there is no other.'),
(5, 23, 45, 18, 'For thus says the Lord, who created the heavens, God himself who formed the earth and made it, the very Molder of it. He did not create it to no purpose. He formed it so that it would be inhabited. I am the Lord, and there is no other.'),
(7, 23, 45, 18, 'For thus saith the Lord that created the heavens, God himself that formed the earth, and made it, the very maker thereof: he did not create it in vain: he formed it to be inhabited. I am the Lord, and there is no other.'),
(4, 23, 45, 19, 'I have not spoken in secret, in a dark place of the earth: I said not to the seed of Jacob, Seek you me in vain: I the LORD speak righteousness, I declare things that are right.'),
(12, 23, 45, 19, 'I have not spoken in secret, in a dark place of the earth: I have not said to the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.'),
(3, 23, 45, 19, 'I have not spoken in secret, in a place of the land of darkness; I said not unto the seed of Jacob, Seek ye me in vain: I, Jehovah, speak righteousness, I declare things that are right.'),
(8, 23, 45, 19, 'I have not spoken in secret, in a place of the land of darkness; I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.'),
(9, 23, 45, 19, 'I have not spoken in secret, In a place of the land of darkness; I said not unto the seed of Jacob: ‘Seek ye Me in vain’; I the LORD speak righteousness, I declare things that are right.'),
(6, 23, 45, 19, 'I have not spoken in secret, in a dark place of the earth; I said not unto the seed of Jacob, Seek me in vain: I [am] Jehovah, speaking righteousness, declaring things which are right.'),
(14, 23, 45, 19, 'Not in secret have I spoken, in a dark place of the earth, I have not said to the seed of Jacob, In vain seek ye Me, I am Jehovah, speaking righteousness, Declaring uprightness.'),
(11, 23, 45, 19, 'I spake not in secret in a dark place of the earth: I said not to the seed of Jacob, Seek ye me in vain: I Jehovah speak justice, announcing straightnesses.'),
(13, 23, 45, 19, 'I have not spoken in secret, in a place of the land of darkness. I didn’t say to the seed of Jacob, ‘Seek me in vain.’ I, Yahweh, speak righteousness. I declare things that are right.'),
(10, 23, 45, 19, 'I have not spoken in secret, in a place of the land of darkness. I did not say to the descendants of Jacob, ‘Seek me in vain.’ I, the LORD, speak righteousness. I declare things that are right.'),
(1, 23, 45, 19, 'I have not spoken in secret, from a place in a land of darkness. I did not say to the descendants of Jacob, ‘Seek Me in a wasteland.’ I, the LORD, speak the truth; I say what is right.'),
(5, 23, 45, 19, 'I have not spoken in secret, in a dark place of the earth. I have not said to the offspring of Jacob, “Seek me in vain.” I am the Lord, who speaks justice, who announces what is right.'),
(7, 23, 45, 19, 'I have not spoken in secret, in a dark place of the earth: I have not said to the seed of Jacob: Seek me in vain. I am the Lord that speak justice, that declare right things.'),
(4, 23, 45, 20, 'Assemble yourselves and come; draw near together, you that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray to a god that cannot save.'),
(12, 23, 45, 20, 'Assemble yourselves and come; draw near together, ye that have escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray to a god that cannot save.'),
(3, 23, 45, 20, 'Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that carry the wood of their graven image, and pray unto a god that cannot save.'),
(8, 23, 45, 20, 'Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that carry the wood of their graven image, and pray unto a god that cannot save.'),
(9, 23, 45, 20, 'Assemble yourselves and come, draw near together, Ye that are escaped of the nations; They have no knowledge that carry the wood of their graven image, And pray unto a god that cannot save.'),
(6, 23, 45, 20, 'Gather yourselves and come; draw near together, ye that are escaped of the nations. They have no knowledge that carry the wood of their graven image, and pray unto a god that cannot save.'),
(14, 23, 45, 20, 'Be gathered, and come in, Come nigh together, ye escaped of the nations, They have not known, Who are lifting up the wood of their graven image, And praying unto a god that saveth not.'),
(11, 23, 45, 20, 'Assemble ye together and come; draw ye near together, the escaped of the nations: they knew not lifting up the wood of their carved image, and praying to God he will not save.'),
(13, 23, 45, 20, '“Assemble yourselves and come. Draw near together, you who have escaped from the nations. Those have no knowledge who carry the wood of their engraved image, and pray to a god that can’t save.'),
(10, 23, 45, 20, 'Assemble yourselves and come. Draw near together, you who have escaped from the nations. Those have no knowledge who carry the wood of their engraved image, and pray to a god that can’t save.'),
(1, 23, 45, 20, 'Come, gather together, and draw near, you fugitives from the nations. Ignorant are those who carry idols of wood and pray to a god that cannot save.'),
(5, 23, 45, 20, 'Assemble yourselves, and approach, and draw near together, you who have been saved among the Gentiles. They lack knowledge, who lift up the wood of their sculpture, and who petition a god unable to save.'),
(7, 23, 45, 20, 'Assemble yourselves, and come, and draw near together, ye that are saved of the Gentiles: they have no knowledge that set up the wood of their graven work, and pray to a god that cannot save.'),
(4, 23, 45, 21, 'Tell you, and bring them near; yes, let them take counsel together: who has declared this from ancient time? who has told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Savior; there is none beside me.'),
(12, 23, 45, 21, 'Tell ye, and bring them near; yes, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else besides me; a just God and a Savior; there is none besides me.'),
(3, 23, 45, 21, 'Declare ye, and bring it forth; yea, let them take counsel together: who hath showed this from ancient time? who hath declared it of old? have not I, Jehovah? and there is no God else besides me, a just God and a Saviour; there is none besides me.'),
(8, 23, 45, 21, 'Declare ye, and bring it forth; yea, let them take counsel together: who hath shewed this from ancient time? who hath declared it of old? have not I the LORD? and there is no God else beside me; a just God and a saviour; there is none beside me.'),
(9, 23, 45, 21, 'Declare ye, and bring them near, Yea, let them take counsel together: Who hath announced this from ancient time, And declared it of old? Have not I the LORD? And there is no God else beside Me, A just God and a Saviour; There is none beside Me.'),
(6, 23, 45, 21, 'Declare and bring [them] near; yea, let them take counsel together: who hath caused this to be heard from ancient time? [who] hath declared it long ago? Is it not I, Jehovah? And there is no God else beside me; a just God and a Saviour, there is none besides me.'),
(14, 23, 45, 21, 'Declare ye, and bring near, Yea, they take counsel together, Who hath proclaimed this from of old? From that time hath declared it? Is it not I—Jehovah? And there is no other god besides Me, A God righteous and saving, there is none save Me.'),
(11, 23, 45, 21, 'Announce ye, and bring near; also ye shall take counsel together: who caused this to be heard from of old, from then announcing it? was it not I Jehovah? and no God more beside me; a just God and Saviour; none beside me.'),
(13, 23, 45, 21, 'Declare and present it. Yes, let them take counsel together. Who has shown this from ancient time? Who has declared it of old? Haven’t I, Yahweh? There is no other God besides me, a just God and a Savior; There is no one besides me.'),
(10, 23, 45, 21, 'Declare and bring it forth. Yes, let them take counsel together. Who announced this from long ago, has told it from then? Was it not I, the LORD? And there is no other God besides me, a just God and a Savior; there is no one besides me.'),
(1, 23, 45, 21, 'Speak up and present your case—yes, let them take counsel together. Who foretold this long ago? Who announced it from ancient times? Was it not I, the LORD? There is no other God but Me, a righteous God and Savior; there is none but Me.'),
(5, 23, 45, 21, 'Announce it, and approach, and consult together. Who has caused this to be heard from the beginning, and who has foretold it from that time? Is it not I, the Lord? And is there some other god beside me? I am a just God who saves, and there is no one except me.'),
(7, 23, 45, 21, 'Tell ye, and come, and consult together: who hath declared this from the beginning, who hath foretold this from that time? Have not I the Lord, and there is no God else besides me? A just God and a saviour, there is none besides me.'),
(4, 23, 45, 22, 'Look to me, and be you saved, all the ends of the earth: for I am God, and there is none else.'),
(12, 23, 45, 22, 'Look to me, and be ye saved, all the ends of the earth: for I am God, and there is none else.'),
(3, 23, 45, 22, 'Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else.'),
(8, 23, 45, 22, 'Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.'),
(9, 23, 45, 22, 'Look unto Me, and be ye saved, All the ends of the earth; For I am God, and there is none else.'),
(6, 23, 45, 22, 'Look unto me, and be ye saved, all the ends of the earth: for I [am] God, and there is none else.'),
(14, 23, 45, 22, 'Turn to Me, and be saved, all ends of the earth, For I am God, and there is none else.'),
(11, 23, 45, 22, 'Look to me all ye ends of the earth and be saved, for I am God, and none else.'),
(13, 23, 45, 22, '“Look to me, and be saved, all the ends of the earth; for I am God, and there is no other.'),
(10, 23, 45, 22, 'Look to me, and be saved, every part of the earth; for I am God, and there is no other.'),
(1, 23, 45, 22, 'Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other.'),
(5, 23, 45, 22, 'All ends of the earth, be converted to me, and you will be saved. For I am God, and there is no other.'),
(7, 23, 45, 22, 'Be converted to me, and you shall be saved, all ye ends of the earth: for I am God, and there is no other.'),
(4, 23, 45, 23, 'I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That to me every knee shall bow, every tongue shall swear.'),
(12, 23, 45, 23, 'I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That to me every knee shall bow, every tongue shall swear.'),
(3, 23, 45, 23, 'By myself have I sworn, the word is gone forth from my mouth in righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear.'),
(8, 23, 45, 23, 'By myself have I sworn, the word is gone forth from my mouth in righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear.'),
(9, 23, 45, 23, 'By Myself have I sworn, The word is gone forth from My mouth in righteousness, And shall not come back, That unto Me every knee shall bow, Every tongue shall swear.'),
(6, 23, 45, 23, 'I have sworn by myself, the word is gone out of my mouth [in] righteousness and shall not return, that unto me every knee shall bow, every tongue shall swear.'),
(14, 23, 45, 23, 'By Myself I have sworn, Gone out from my mouth in righteousness hath a word, And it turneth not back, That to Me, bow doth every knee, every tongue swear.'),
(11, 23, 45, 23, 'By myself I sware the word, justice went forth out of my mouth, and shall not turn back, That to me every knee shall bend, every tongue shall swear.'),
(13, 23, 45, 23, 'I have sworn by myself, the word has gone out of my mouth in righteousness, and will not return, that to me every knee shall bow, every tongue shall take an oath.'),
(10, 23, 45, 23, 'By myself have I sworn, the word is gone forth from my mouth in righteousness, and shall not return, that to me every knee shall bow, every tongue shall swear to God.'),
(1, 23, 45, 23, 'By Myself I have sworn; truth has gone out from My mouth, a word that will not be revoked: Every knee will bow before Me, every tongue will swear allegiance.'),
(5, 23, 45, 23, 'I have sworn by myself. The Word of justice will proceed from my mouth, and it will not turn back. For every knee shall bend to me, and every tongue shall swear it.'),
(7, 23, 45, 23, 'I have sworn by myself, the word of justice shall go out of my mouth, and shall not return: For every knee shall be bowed to me, and every tongue shall swear.'),
(4, 23, 45, 24, 'Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.'),
(12, 23, 45, 24, 'Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.'),
(3, 23, 45, 24, 'Only in Jehovah, it is said of me, is righteousness and strength; even to him shall men come; and all they that were incensed against him shall be put to shame.'),
(8, 23, 45, 24, 'Only in the LORD, shall one say unto me, is righteousness and strength: even to him shall men come, and all they that were incensed against him shall be ashamed.'),
(9, 23, 45, 24, 'Only in the LORD, shall one say of Me, is victory and strength; Even to Him shall men come in confusion, All they that were incensed against Him.'),
(6, 23, 45, 24, 'Only in Jehovah, shall one say, have I righteousness and strength. To him shall [men] come; and all that are incensed against him shall be ashamed.'),
(14, 23, 45, 24, 'Only in Jehovah, said hath one, Have I righteousness and strength, Unto Him he cometh in, And ashamed are all those displeased with Him.'),
(11, 23, 45, 24, 'Surely saying, In Jehovah to me justice and strength: even to him shall he come; and all being angry against him shall be ashamed.'),
(13, 23, 45, 24, 'They will say of me, ‘There is righteousness and strength only in Yahweh.’” Even to him shall men come; and all those who were incensed against him shall be disappointed.'),
(10, 23, 45, 24, 'Only in the LORD, it is said of me, is righteousness and strength; even to him shall men come; and all those who were incensed against him shall be disappointed.'),
(1, 23, 45, 24, 'Surely they will say of Me, ‘In the LORD alone are righteousness and strength.’” All who rage against Him will come to Him and be put to shame.'),
(5, 23, 45, 24, 'Therefore, he will say, “In the Lord are my justices and my dominion.” They will go to him. And all who fight against him will be confounded.'),
(7, 23, 45, 24, 'Therefore shall he say: In the Lord are my justices and empire: they shall come to him, and all that resist him shall be confounded.'),
(4, 23, 45, 25, 'In the LORD shall all the seed of Israel be justified, and shall glory.'),
(12, 23, 45, 25, 'In the LORD shall all the seed of Israel be justified, and shall glory.'),
(3, 23, 45, 25, 'In Jehovah shall all the seed of Israel be justified, and shall glory.'),
(8, 23, 45, 25, 'In the LORD shall all the seed of Israel be justified, and shall glory.'),
(9, 23, 45, 25, 'In the LORD shall all the seed of Israel Be justified, and shall glory.'),
(6, 23, 45, 25, 'In Jehovah shall all the seed of Israel be justified, and shall glory.'),
(14, 23, 45, 25, 'In Jehovah are all the seed of Israel justified, And they boast themselves.’'),
(11, 23, 45, 25, 'In Jehovah shall all the seed of Israel be justified, and shall glory.'),
(13, 23, 45, 25, 'In Yahweh shall all the seed of Israel be justified, and shall glory.'),
(10, 23, 45, 25, 'In the LORD shall all the descendants of Israel be justified, and shall glory.'),
(1, 23, 45, 25, 'In the LORD all descendants of Israel will be justified and will exult.'),
(5, 23, 45, 25, 'In the Lord, all the offspring of Israel will be justified and praised.'),
(7, 23, 45, 25, 'In the Lord shall all the seed of Israel be justified and praised.'),
(4, 23, 46, 1, 'Bel bows down, Nebo stoops, their idols were on the beasts, and on the cattle: your carriages were heavy laden; they are a burden to the weary beast.'),
(12, 23, 46, 1, 'Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your loads were heavy; they were a burden to the weary beast.'),
(3, 23, 46, 1, 'Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle: the things that ye carried about are made a load, a burden to the weary beast.'),
(8, 23, 46, 1, 'Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle: the things that ye carried about are made a load, a burden to the weary beast.'),
(9, 23, 46, 1, 'Bel boweth down, Nebo stoopeth; Their idols are upon the beasts, and upon the cattle; The things that ye carried about are made a load, A burden to the weary beast.'),
(6, 23, 46, 1, 'Bel is bowed down, Nebo bendeth; their idols are upon the beasts, and upon the cattle: the things ye carried are laid on, a burden to the weary [beast].'),
(14, 23, 46, 1, 'Bowed down hath Bel, stooping is Nebo, Their idols have been for the beast and for cattle, Your burdens are loaded, a burden to the weary.'),
(11, 23, 46, 1, 'Bel bent; Nebo bowed down; their images were for the beast and for the cattle: your gifts were carried; a lifting up to the weary.'),
(13, 23, 46, 1, 'Bel bows down, Nebo stoops; their idols are on the animals, and on the livestock: the things that you carried about are made a load, a burden to the weary.'),
(10, 23, 46, 1, 'Bel bows down, Nebo stoops; their idols are on the animals, and on the livestock: the things that you carried about are made a load, a burden to the weary.'),
(1, 23, 46, 1, 'Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal.'),
(5, 23, 46, 1, 'Bel has been broken. Nebo has been crushed. Their idols have been placed upon beasts and cattle, your grievous heavy burdens, even unto exhaustion.'),
(7, 23, 46, 1, 'BEL is broken, Nebo is destroyed: their idols are put upon beasts and cattle, your burdens of heavy weight even unto weariness.'),
(4, 23, 46, 2, 'They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.'),
(12, 23, 46, 2, 'They stoop, they bow down together; they could not deliver the burden, but themselves have gone into captivity.'),
(3, 23, 46, 2, 'They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.'),
(8, 23, 46, 2, 'They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.'),
(9, 23, 46, 2, 'They stoop, they bow down together, They could not deliver the burden; And themselves are gone into captivity.'),
(6, 23, 46, 2, 'They bend, they are bowed down together; they could not deliver the burden, and themselves are gone into captivity.'),
(14, 23, 46, 2, 'They have stooped, they have bowed together, They have not been able to deliver the burden, And themselves into captivity have gone.'),
(11, 23, 46, 2, 'They bowed down, they bent together; they were not able to deliver the burden and their soul went into captivity.'),
(13, 23, 46, 2, 'They stoop, they bow down together; they could not deliver the burden, but themselves have gone into captivity.'),
(10, 23, 46, 2, 'They stoop, they bow down together; they could not deliver the burden, but they have gone into captivity.'),
(1, 23, 46, 2, 'The gods cower; they crouch together, unable to relieve the burden; but they themselves go into captivity.'),
(5, 23, 46, 2, 'They have been melted down, or have been smashed together. They were not able to save the one who carried them, and their life will go into captivity.'),
(7, 23, 46, 2, 'They are consumed, and are broken together: they could not save him that carried them, and they themselves shall go into captivity.'),
(4, 23, 46, 3, 'Listen to me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:'),
(12, 23, 46, 3, 'Hearken to me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the birth, which are carried from the womb:'),
(3, 23, 46, 3, 'Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, that have been borne by me from their birth, that have been carried from the womb;'),
(8, 23, 46, 3, 'Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which have been borne by me from the belly, which have been carried from the womb:'),
(9, 23, 46, 3, 'Hearken unto Me, O house of Jacob, And all the remnant of the house of Israel, That are borne [by Me] from the birth, That are carried from the womb:'),
(6, 23, 46, 3, 'Hearken unto me, house of Jacob, and all the remnant of the house of Israel, ye who have been borne from the belly, who have been carried from the womb:'),
(14, 23, 46, 3, 'Hearken unto Me, O house of Jacob, And all the remnant of Israel, Who are borne from the belly, Who are carried from the womb,'),
(11, 23, 46, 3, 'Hear to me, ye house of Jacob, and all the remnant of the house of Israel, being carried from the belly, being lifted up from the womb:'),
(13, 23, 46, 3, '“Listen to me, house of Jacob, and all the remnant of the house of Israel, that have been borne from their birth, that have been carried from the womb;'),
(10, 23, 46, 3, '“Listen to me, house of Jacob, and all the remnant of the house of Israel, that have been borne from their birth, that have been carried from the womb;'),
(1, 23, 46, 3, '“Listen to Me, O house of Jacob, all the remnant of the house of Israel, who have been sustained from the womb, carried along since birth.'),
(5, 23, 46, 3, 'Listen to me, house of Jacob, all the remnant of the house of Israel, who are carried in my bosom, who were born from my womb.'),
(7, 23, 46, 3, 'Hearken unto me, O house of Jacob, all the remnant of the house of Israel, who are carried by my bowels, are borne up by my womb.'),
(4, 23, 46, 4, 'And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.'),
(12, 23, 46, 4, 'And even to your old age I am he; and even to hoary hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.'),
(3, 23, 46, 4, 'and even to old age I am he, and even to hoar hairs will I carry you; I have made, and I will bear; yea, I will carry, and will deliver.'),
(8, 23, 46, 4, 'and even to old age I am he, and even to hoar hairs will I carry you: I have made, and I will bear; yea, I will carry, and will deliver.'),
(9, 23, 46, 4, 'Even to old age I am the same, And even to hoar hairs will I carry you; I have made, and I will bear; Yea, I will carry, and will deliver.'),
(6, 23, 46, 4, 'Even to old age, I [am] HE, and unto hoary hairs I will carry [you]: It is I that have made, and I will bear, and I will carry, and will deliver.'),
(14, 23, 46, 4, 'Even to old age I am He, and to grey hairs I carry, I made, and I bear, yea, I carry and deliver.'),
(11, 23, 46, 4, 'find even to old age I am he; and even to grayness I will bear; I made and I will lift up, and I will bear, and I will deliver.'),
(13, 23, 46, 4, 'and even to old age I am he, and even to gray hairs will I carry you. I have made, and I will bear; yes, I will carry, and will deliver.'),
(10, 23, 46, 4, 'and even to old age I am he, and even to gray hairs will I carry you. I have made, and I will bear; yes, I will carry, and will deliver.'),
(1, 23, 46, 4, 'Even to your old age, I will be the same, and I will bear you up when you turn gray. I have made you, and I will carry you; I will sustain you and deliver you.'),
(5, 23, 46, 4, 'Even to your old age, I am the same. And even with your grey hairs, I will carry you. I have made you, and I will sustain you. I will carry you, and I will save you.'),
(7, 23, 46, 4, 'Even to your old age I am the same, and to your grey hairs I will carry you: I have made you, and I will bear: I will carry and will save.'),
(4, 23, 46, 5, 'To whom will you liken me, and make me equal, and compare me, that we may be like?'),
(12, 23, 46, 5, 'To whom will ye liken me, and make me equal, and compare me, that we may be like?'),
(3, 23, 46, 5, 'To whom will ye liken me, and make me equal, and compare me, that we may be like?'),
(8, 23, 46, 5, 'To whom will ye liken me, and make me equal, and compare me, that we may be like?'),
(9, 23, 46, 5, 'To whom will ye liken Me, and make Me equal, And compare Me, that we may be like?'),
(6, 23, 46, 5, 'To whom will ye liken me and make me equal, or compare me, that we may be like?'),
(14, 23, 46, 5, 'To whom do ye liken Me, and make equal? And compare Me, that we may be like?'),
(11, 23, 46, 5, 'To whom will ye liken me and make equal? and compare me and we shall be like?'),
(13, 23, 46, 5, '“To whom will you liken me, and make me equal, and compare me, that we may be like?'),
(10, 23, 46, 5, '“To whom will you liken me, and make me equal, and compare me, that we may be like?'),
(1, 23, 46, 5, 'To whom will you liken Me or count Me equal? To whom will you compare Me, that we should be alike?'),
(5, 23, 46, 5, 'To whom would you likened me, or equate me, or compare me, or consider me to be similar?'),
(7, 23, 46, 5, 'To whom have you likened me, and made me equal, and compared me, and made me like?'),
(4, 23, 46, 6, 'They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he makes it a god: they fall down, yes, they worship.'),
(12, 23, 46, 6, 'They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yes, they worship.'),
(3, 23, 46, 6, 'Such as lavish gold out of the bag, and weigh silver in the balance, they hire a goldsmith, and he maketh it a god; they fall down, yea, they worship.'),
(8, 23, 46, 6, 'Such as lavish gold out of the bag, and weigh silver in the balance, they hire a goldsmith, and he maketh it a god; they fall down, yea, they worship.'),
(9, 23, 46, 6, 'Ye that lavish gold out of the bag, And weigh silver in the balance; Ye that hire a goldsmith, that he make it a god, To fall down thereto, yea, to worship.'),
(6, 23, 46, 6, '—They lavish gold out of the bag, and weigh silver in the balance; they hire a goldsmith, and he maketh it a god: they fall down, yea, they worship.'),
(14, 23, 46, 6, '—They are pouring out gold from a bag, And silver on the beam they weigh, They hire a refiner, and he maketh it a god, They fall down, yea, they bow themselves.'),
(11, 23, 46, 6, 'Squandering gold out of the bag and they will weigh silver in the balance, they will hire a founder, and he will make it a god: they will fall down, they will also worship.'),
(13, 23, 46, 6, 'Some pour out gold from the bag, and weigh silver in the balance. They hire a goldsmith, and he makes it a god. They fall down—yes, they worship.'),
(10, 23, 46, 6, 'Some pour out gold from the bag, and weigh silver in the balance. They hire a goldsmith, and he makes it a god. They fall down—yes, they worship.'),
(1, 23, 46, 6, 'They pour out their bags of gold and weigh out silver on scales; they hire a goldsmith to fashion it into a god, so they can bow down and worship.'),
(5, 23, 46, 6, 'You take gold from a bag, and you weigh silver on a scale, so as to hire a goldsmith to make a god. And they fall prostrate and adore.'),
(7, 23, 46, 6, 'You that contribute gold out of the bag, and weigh out silver in the scales: and hire a goldsmith to make a god: and they fall down and worship.'),
(4, 23, 46, 7, 'They bear him on the shoulder, they carry him, and set him in his place, and he stands; from his place shall he not remove: yes, one shall cry to him, yet can he not answer, nor save him out of his trouble.'),
(12, 23, 46, 7, 'They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yes, one shall cry to him, yet he cannot answer, nor save him out of his trouble.'),
(3, 23, 46, 7, 'They bear it upon the shoulder, they carry it, and set it in its place, and it standeth, from its place shall it not remove: yea, one may cry unto it, yet can it not answer, nor save him out of his trouble.'),
(8, 23, 46, 7, 'They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.'),
(9, 23, 46, 7, 'He is borne upon the shoulder, he is carried, And set in his place, and he standeth, From his place he doth not remove; Yea, though one cry unto him, he cannot answer, Nor save him out of his trouble.'),
(6, 23, 46, 7, 'They bear him on the shoulder, they carry him, and set him in his place; there he standeth, he doth not remove from his place: yea, one crieth unto him, and he answereth not; he saveth him not out of his trouble.'),
(14, 23, 46, 7, 'They lift him up on the shoulder, They carry him, and cause him to rest in his place, And he standeth, from his place he moveth not, Yea, one crieth unto him, and he answereth not, From his adversity he saveth him not.'),
(11, 23, 46, 7, 'They will lift him up upon the shoulder, they will carry him, they will set him down in his place and he will stand; from his place he shall not depart: also he will cry out to him and he will not answer; he will not save him from his straits.'),
(13, 23, 46, 7, 'They bear it on the shoulder, they carry it, and set it in its place, and it stands, from its place it shall not move: yes, one may cry to it, yet it can not answer, nor save him out of his trouble.'),
(10, 23, 46, 7, 'They bear it on the shoulder, they carry it, and set it in its place, and it stands, from its place it shall not move: yes, one may cry to it, yet it can not answer, nor save him out of his trouble.'),
(1, 23, 46, 7, 'They lift it to their shoulder and carry it along; they set it in its place, and there it stands, not budging from that spot. They cry out to it, but it does not answer; it saves no one from his troubles.'),
(5, 23, 46, 7, 'They carry him on their shoulders, supporting him, and they set him in his place. And he will stand still and will not move from his place. But even when they will cry out to him, he will not hear. He will not save them from tribulation.'),
(7, 23, 46, 7, 'They bear him on their shoulders and carry him, and set him in his piece, and he shall stand, and shall not stir out of his place. Yea, when they shall cry also unto him, he shall not hear: he shall not save them from tribulation.'),
(4, 23, 46, 8, 'Remember this, and show yourselves men: bring it again to mind, O you transgressors.'),
(12, 23, 46, 8, 'Remember this, and show yourselves men: bring it again to mind, O ye transgressors.'),
(3, 23, 46, 8, 'Remember this, and show yourselves men; bring it again to mind, O ye transgressors.'),
(8, 23, 46, 8, 'Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.'),
(9, 23, 46, 8, 'Remember this, and stand fast; Bring it to mind, O ye transgressors.'),
(6, 23, 46, 8, 'Remember this, and shew yourselves men; call it to mind, ye transgressors.'),
(14, 23, 46, 8, 'Remember this, and shew yourselves men, Turn it back, O transgressors, to the heart.'),
(11, 23, 46, 8, 'Remember this, shew yourselves men: turn back, ye transgressing, upon the heart.'),
(13, 23, 46, 8, '“Remember this, and show yourselves men; bring it again to mind, you transgressors.'),
(10, 23, 46, 8, '“Remember this, and show yourselves men; bring it again to mind, you transgressors.'),
(1, 23, 46, 8, 'Remember this and be brave; take it to heart, you transgressors!'),
(5, 23, 46, 8, 'Remember this, and be confounded. Return, you transgressors, to the heart.'),
(7, 23, 46, 8, 'Remember this, and be ashamed: return, ye transgressors, to the heart.'),
(4, 23, 46, 9, 'Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,'),
(12, 23, 46, 9, 'Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,'),
(3, 23, 46, 9, 'Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me;'),
(8, 23, 46, 9, 'Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me;'),
(9, 23, 46, 9, 'Remember the former things of old: That I am God, and there is none else; I am God, and there is none like Me;'),
(6, 23, 46, 9, 'Remember the former things of old; for I [am] God, and there is none else; [I am] God, and there is none like me;'),
(14, 23, 46, 9, 'Remember former things of old, For I am Mighty, and there is none else, God—and there is none like Me.'),
(11, 23, 46, 9, 'Remember the former things from forever: for I am God and no god besides, and none like me.'),
(13, 23, 46, 9, 'Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me;'),
(10, 23, 46, 9, 'Remember the former things of old: for I am God, and there is no other; I am God, and there is none like me;'),
(1, 23, 46, 9, 'Remember what happened long ago, for I am God, and there is no other; I am God, and there is none like Me.'),
(5, 23, 46, 9, 'Remember the past ages. For I am God, and there is no other god. There is no one like me.'),
(7, 23, 46, 9, 'Remember the former age, for I am God, and there is no God beside, neither is there the like to me:'),
(4, 23, 46, 10, 'Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:'),
(12, 23, 46, 10, 'Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:'),
(3, 23, 46, 10, 'declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure;'),
(8, 23, 46, 10, 'declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure:'),
(9, 23, 46, 10, 'Declaring the end from the beginning, And from ancient times things that are not yet done; Saying: ‘My counsel shall stand, And all My pleasure will I do’;'),
(6, 23, 46, 10, 'declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure;'),
(14, 23, 46, 10, 'Declaring from the beginning the latter end, And from of old that which hath not been done, Saying, ‘My counsel doth stand, And all My delight I do.’'),
(11, 23, 46, 10, 'Announcing the last part from the beginning, and from of old what was not done, saying, My counsel shall stand, and I will do all my delight:'),
(13, 23, 46, 10, 'declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure;'),
(10, 23, 46, 10, 'declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure;'),
(1, 23, 46, 10, 'I declare the end from the beginning, and from ancient times what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’'),
(5, 23, 46, 10, 'From the beginning, I announce the last things, and from the start, the things that have not yet been done, saying: My plan will stand firm, and my entire will shall be done.'),
(7, 23, 46, 10, 'Who shew from the beginning the things that shall be at last, and from ancient times the things that as yet are not done, saying: My counsel shall stand, and all my will shall be done:'),
(4, 23, 46, 11, 'Calling a ravenous bird from the east, the man that executes my counsel from a far country: yes, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.'),
(12, 23, 46, 11, 'Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yes, I have spoken it, I will also bring it to pass; I have purposed it, I will also perform it.'),
(3, 23, 46, 11, 'calling a ravenous bird from the east, the man of my counsel from a far country; yea, I have spoken, I will also bring it to pass; I have purposed, I will also do it.'),
(8, 23, 46, 11, 'calling a ravenous bird from the east, the man of my counsel from a far country; yea, I have spoken, I will also bring it to pass; I have purposed, I will also do it.'),
(9, 23, 46, 11, 'Calling a bird of prey from the east, The man of My counsel from a far country; Yea, I have spoken, I will also bring it to pass, I have purposed, I will also do it.'),
(6, 23, 46, 11, 'calling a bird of prey from the east, the man of my counsel from a far country. Yea, I have spoken, I will also bring it to pass; I have purposed it, I will also do it.'),
(14, 23, 46, 11, 'Calling from the east a ravenous bird, From a far land the man of My counsel, Yea, I have spoken, yea, I bring it in, I have formed it, yea, I do it.'),
(11, 23, 46, 11, 'Calling a ravenous beast from the sunrising, from a land afar off a man of my counsel: also I spake, also I will bring it; I formed, also I will do it.'),
(13, 23, 46, 11, 'calling a ravenous bird from the east, the man of my counsel from a far country; yes, I have spoken, I will also bring it to pass; I have purposed, I will also do it.'),
(10, 23, 46, 11, 'calling a ravenous bird from the east, the man of my counsel from a far country; yes, I have spoken, I will also bring it to pass; I have purposed, I will also do it.'),
(1, 23, 46, 11, 'I summon a bird of prey from the east, a man for My purpose from a far-off land. Truly I have spoken, and truly I will bring it to pass. I have planned it, and I will surely do it.'),
(5, 23, 46, 11, 'I call a bird from the east, and from a far away land, the man of my will. And I have spoken it, and I will carry it out. I have created, and I will act.'),
(7, 23, 46, 11, 'Who call a bird from the east, and from a far country the man of my own will, and I have spoken, and will bring it to pass: I have created, and I will do it. Hear me, O ye hardhearted, who are far from justice.'),
(4, 23, 46, 12, 'Listen to me, you stouthearted, that are far from righteousness:'),
(12, 23, 46, 12, 'Hearken to me, ye stout-hearted, that are far from righteousness:'),
(3, 23, 46, 12, 'Hearken unto me, ye stout-hearted, that are far from righteousness:'),
(8, 23, 46, 12, 'Hearken unto me, ye stouthearted, that are far from righteousness:'),
(9, 23, 46, 12, 'Hearken unto Me, ye stout-hearted, That are far from righteousness:'),
(6, 23, 46, 12, 'Hearken unto me, ye stout-hearted, that are far from righteousness:'),
(14, 23, 46, 12, 'Hearken unto Me, ye mighty in heart, Who are far from righteousness.'),
(11, 23, 46, 12, 'Hear to me, ye strong of heart, being far from justice.'),
(13, 23, 46, 12, 'Listen to me, you stout-hearted, who are far from righteousness:'),
(10, 23, 46, 12, 'Listen to me, you stubborn of heart, who are far from righteousness:'),
(1, 23, 46, 12, 'Listen to Me, you stubborn people, far removed from righteousness:'),
(5, 23, 46, 12, 'Hear me, you who are hard of heart, who are far from justice!'),
(7, 23, 46, 12, 'I have brought my justice near, it shall not be afar off: and my salvation shall not tarry.'),
(4, 23, 46, 13, 'I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.'),
(12, 23, 46, 13, 'I bring near my righteousness; it shall not be far off, and my salvation shall not delay: and I will place salvation in Zion for Israel my glory.'),
(3, 23, 46, 13, 'I bring near my righteousness, it shall not be far off, and my salvation shall not tarry; and I will place salvation in Zion for Israel my glory.'),
(8, 23, 46, 13, 'I bring near my righteousness, it shall not be far off, and my salvation shall not tarry; and I will place salvation in Zion for Israel my glory,'),
(9, 23, 46, 13, 'I bring near My righteousness, it shall not be far off, And My salvation shall not tarry; And I will place salvation in Zion For Israel My glory.'),
(6, 23, 46, 13, 'I bring near my righteousness; it shall not be far off, and my salvation shall not delay; and I will give salvation in Zion, [and] unto Israel my glory.'),
(14, 23, 46, 13, 'I have brought near My righteousness, It is not far off, And My salvation—it doth not tarry, And I have given in Zion salvation, To Israel My glory!'),
(11, 23, 46, 13, 'I brought near my justice; it shall not be far off, and my salvation shall not delay: and I gave salvation in Zion for Israel my beauty.'),
(13, 23, 46, 13, 'I bring near my righteousness, it shall not be far off, and my salvation shall not wait; and I will place salvation in Zion for Israel my glory.'),
(10, 23, 46, 13, 'I bring near my righteousness, it shall not be far off, and my salvation shall not wait; and I will place salvation in Zion for Israel my glory.'),
(1, 23, 46, 13, 'I am bringing My righteousness near; it is not far away, and My salvation will not be delayed. I will grant salvation to Zion and adorn Israel with My splendor.'),
(5, 23, 46, 13, 'I have brought my justice near. It will not be far away, and my salvation will not be delayed. I will grant salvation in Zion, and my glory in Israel.'),
(7, 23, 46, 13, 'I will give salvation in Sion, and my glory in Israel.'),
(4, 23, 47, 1, 'Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for you shall no more be called tender and delicate.'),
(12, 23, 47, 1, 'Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.'),
(3, 23, 47, 1, 'Come down, and sit in the dust, O virgin daughter of Babylon; sit on the ground without a throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.'),
(8, 23, 47, 1, 'Come down, and sit in the dust, O virgin daughter of Babylon; sit on the ground without a throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.'),
(9, 23, 47, 1, 'Come down, and sit in the dust, O virgin daughter of Babylon, Sit on the ground without a throne, O daughter of the Chaldeans; For thou shalt no more be called Tender and delicate.'),
(6, 23, 47, 1, 'Come down and sit in the dust, virgin-daughter of Babylon! Sit on the ground,—[there is] no throne, O daughter of the Chaldeans; for thou shalt no more be called tender and delicate.'),
(14, 23, 47, 1, 'Come down, and sit on the dust, O virgin daughter of Babylon, Sit on the earth, there is no throne, O daughter of the Chaldeans, For no more do they cry to thee, ‘O tender and delicate one.’'),
(11, 23, 47, 1, 'Come down and sit upon the dust, thou virgin daughter of Babel, sit upon the earth: no throne, thou daughter of the Chaldeans: for thou shalt not be added for them to call thee tender and delicate.'),
(13, 23, 47, 1, '“Come down, and sit in the dust, virgin daughter of Babylon; sit on the ground without a throne, daughter of the Chaldeans: for you shall no more be called tender and delicate.'),
(10, 23, 47, 1, '“Come down, and sit in the dust, virgin daughter of Babylon; sit on the ground without a throne, daughter of the Chaldeans: for you shall no more be called tender and delicate.'),
(1, 23, 47, 1, '“Go down and sit in the dust, O Virgin Daughter of Babylon. Sit on the ground without a throne, O Daughter of the Chaldeans! For you will no longer be called tender or delicate.'),
(5, 23, 47, 1, 'Descend, sit in the dust, O virgin daughter of Babylon! Sit on the ground. There is no throne for the daughter of the Chaldeans. For you shall no longer be called delicate and tender.'),
(7, 23, 47, 1, 'COME down, sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne for the daughter of the Chaldeans, for thou shalt no more be called delicate and tender.'),
(4, 23, 47, 2, 'Take the millstones, and grind meal: uncover your locks, make bore the leg, uncover the thigh, pass over the rivers.'),
(12, 23, 47, 2, 'Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.'),
(3, 23, 47, 2, 'Take the millstones, and grind meal; remove thy veil, strip off the train, uncover the leg, pass through the rivers.'),
(8, 23, 47, 2, 'Take the millstones, and grind meal: remove thy veil, strip off the train, uncover the leg, pass through the rivers.'),
(9, 23, 47, 2, 'Take the millstones, and grind meal; Remove thy veil, Strip off the train, uncover the leg, Pass through the rivers.'),
(6, 23, 47, 2, 'Take the millstones, and grind meal; remove thy veil, lift up the train, uncover the leg, pass over rivers:'),
(14, 23, 47, 2, 'Take millstones, and grind flour, Remove thy veil, draw up the skirt, Uncover the leg, pass over the floods.'),
(11, 23, 47, 2, 'Take the two mill-stones and grind flour, and uncover thy veil; strip off the train, uncover the leg, pass through the rivers.'),
(13, 23, 47, 2, 'Take the millstones, and grind meal; remove your veil, strip off the train, uncover the leg, pass through the rivers.'),
(10, 23, 47, 2, 'Take the millstones, and grind meal; remove your veil, strip off the train, uncover the leg, pass through the rivers.'),
(1, 23, 47, 2, 'Take millstones and grind flour; remove your veil; strip off your skirt, bare your thigh, and wade through the streams.'),
(5, 23, 47, 2, 'Take a millstone and grind meal. Uncover your shame, bare your shoulder, reveal your legs, cross the streams.'),
(7, 23, 47, 2, 'Take a millstone and grind meal: uncover thy shame, strip thy shoulder, make bare thy legs, pass over the rivers.'),
(4, 23, 47, 3, 'Your nakedness shall be uncovered, yes, your shame shall be seen: I will take vengeance, and I will not meet you as a man.'),
(12, 23, 47, 3, 'Thy nakedness shall be uncovered, yes, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.'),
(3, 23, 47, 3, 'Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and will spare no man.'),
(8, 23, 47, 3, 'Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and will accept no man.'),
(9, 23, 47, 3, 'Thy nakedness shall be uncovered, Yea, thy shame shall be seen; I will take vengeance, And will let no man intercede.'),
(6, 23, 47, 3, 'thy nakedness shall be uncovered, yea, thy shame shall be seen. I will take vengeance, and I will meet none [to stay me]....'),
(14, 23, 47, 3, 'Revealed is thy nakedness, yea, seen is thy reproach, Vengeance I take, and I meet not a man.'),
(11, 23, 47, 3, 'Thy nakedness shall be uncovered, also thy reproach shall be seen: I will take vengeance, I will not make peace with man.'),
(13, 23, 47, 3, 'Your nakedness shall be uncovered, yes, your shame shall be seen: I will take vengeance, and will spare no man.”'),
(10, 23, 47, 3, 'Your nakedness shall be uncovered, yes, your shame shall be seen: I will take vengeance, and will spare no man,”'),
(1, 23, 47, 3, 'Your nakedness will be uncovered and your shame will be exposed. I will take vengeance; I will spare no one.”'),
(5, 23, 47, 3, 'Your disgrace will be revealed, and your shame will be seen. I will seize vengeance, and no man will withstand me.'),
(7, 23, 47, 3, 'Thy nakedness shall be discovered, and thy shame shall be seen: I will take vengeance, and no man shall resist me.'),
(4, 23, 47, 4, 'As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.'),
(12, 23, 47, 4, 'As for our Redeemer, the LORD of hosts is his name, the Holy One of Israel.'),
(3, 23, 47, 4, 'Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel.'),
(8, 23, 47, 4, 'Our redeemer, the LORD of hosts is his name, the Holy One of Israel.'),
(9, 23, 47, 4, 'Our Redeemer, the LORD of hosts is His name, The Holy One of Israel.'),
(6, 23, 47, 4, 'Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel....'),
(14, 23, 47, 4, 'Our redeemer is Jehovah of Hosts, His name is the Holy One of Israel.'),
(11, 23, 47, 4, 'Jehovah of armies redeemed us, his name the Holy One of Israel.'),
(13, 23, 47, 4, 'Our Redeemer, Yahweh of Armies is his name, the Holy One of Israel.'),
(10, 23, 47, 4, 'says our Redeemer; the LORD of hosts is his name, the Holy One of Israel.'),
(1, 23, 47, 4, 'Our Redeemer—the LORD of Hosts is His name—is the Holy One of Israel.'),
(5, 23, 47, 4, 'Our Redeemer, the Lord of hosts is his name, the Holy One of Israel.'),
(7, 23, 47, 4, 'Our redeemer, the Lord of hosts is his name, the Holy One of Israel.'),
(4, 23, 47, 5, 'Sit you silent, and get you into darkness, O daughter of the Chaldeans: for you shall no more be called, The lady of kingdoms.'),
(12, 23, 47, 5, 'Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.'),
(3, 23, 47, 5, 'Sit thou silent, and get thee into darkness, O daughter of the Chaldeans; for thou shalt no more be called The mistress of kingdoms.'),
(8, 23, 47, 5, 'Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called The lady of kingdoms.'),
(9, 23, 47, 5, 'Sit thou silent, and get thee into darkness, O daughter of the Chaldeans; For thou shalt no more be called The mistress of kingdoms.'),
(6, 23, 47, 5, 'Sit silent, and get thee into darkness, daughter of the Chaldeans; for thou shalt no more be called, Mistress of kingdoms.'),
(14, 23, 47, 5, 'Sit silent, and go into darkness, O daughter of the Chaldeans, For no more do they cry to thee, ‘Mistress of kingdoms.’'),
(11, 23, 47, 5, 'Sit thou silently and go into darkness, thou daughter of the Chaldeans for thou shalt no more be added for them to call thee The mistress of kingdoms.'),
(13, 23, 47, 5, '“Sit in silence, and go into darkness, daughter of the Chaldeans; for you shall no more be called the mistress of kingdoms.'),
(10, 23, 47, 5, '“Sit in silence, and go into darkness, daughter of the Chaldeans; for you shall no more be called the mistress of kingdoms.'),
(1, 23, 47, 5, '“Sit in silence and go into darkness, O Daughter of the Chaldeans. For you will no longer be called the queen of kingdoms.'),
(5, 23, 47, 5, 'Sit in silence, and enter into darkness, O daughter of the Chaldeans! For you shall no longer be called the noblewoman of kingdoms.'),
(7, 23, 47, 5, 'Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called the lady of kingdoms.'),
(4, 23, 47, 6, 'I was wroth with my people, I have polluted my inheritance, and given them into your hand: you did show them no mercy; on the ancient have you very heavily laid your yoke.'),
(12, 23, 47, 6, 'I was wroth with my people, I have polluted my inheritance, and given them into thy hand: thou didst show them no mercy; upon the ancient hast thou very heavily laid thy yoke.'),
(3, 23, 47, 6, 'I was wroth with my people, I profaned mine inheritance, and gave them into thy hand: thou didst show them no mercy; upon the aged hast thou very heavily laid thy yoke.'),
(8, 23, 47, 6, 'I was wroth with my people, I profaned mine inheritance, and gave them into thine hand: thou didst shew them no mercy; upon the aged hast thou very heavily laid thy yoke.'),
(9, 23, 47, 6, 'I was wroth with My people, I profaned Mine inheritance, And gave them into thy hand; Thou didst show them no mercy; Upon the aged hast thou very heavily Laid thy yoke.'),
(6, 23, 47, 6, 'I was wroth with my people, I polluted mine inheritance, and gave them into thy hand: thou didst shew them no mercy; upon the aged didst thou very heavily lay thy yoke;'),
(14, 23, 47, 6, 'I have been wroth against My people, I have polluted Mine inheritance And I give them into thy hand, Thou hast not appointed for them mercies, On the aged thou hast made thy yoke very heavy,'),
(11, 23, 47, 6, 'I was angry against my people; I defiled my inheritances, and I will give them into thine hand, and thou didst not set mercy to them; upon the old thou didst make heavy thy yoke greatly.'),
(13, 23, 47, 6, 'I was angry with my people, I profaned my inheritance, and gave them into your hand: you showed them no mercy; on the aged you have very heavily laid your yoke.'),
(10, 23, 47, 6, 'I was angry with my people, I profaned my inheritance, and gave them into your hand: you showed them no mercy; on the aged you have very heavily laid your yoke.'),
(1, 23, 47, 6, 'I was angry with My people; I profaned My heritage, and I placed them under your control. You showed them no mercy; even on the elderly you laid a most heavy yoke.'),
(5, 23, 47, 6, 'I was angry with my people. I have polluted my inheritance, and I have given them into your hand. You have not shown mercy to them. You have greatly increased the burden of your yoke upon the elders.'),
(7, 23, 47, 6, 'I was angry with my people, I have polluted my inheritance, and have given them into thy bend: thou hast shewn no mercy to them: upon the ancient thou hast laid thy yoke exceeding heavy.'),
(4, 23, 47, 7, 'And you said, I shall be a lady for ever: so that you did not lay these things to your heart, neither did remember the latter end of it.'),
(12, 23, 47, 7, 'And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.'),
(3, 23, 47, 7, 'And thou saidst, I shall be mistress for ever; so that thou didst not lay these things to thy heart, neither didst remember the latter end thereof.'),
(8, 23, 47, 7, 'And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end thereof.'),
(9, 23, 47, 7, 'And thou saidst: ‘For ever shall I be mistress’; So that thou didst not lay these things to thy heart, Neither didst remember the end thereof.'),
(6, 23, 47, 7, 'and thou saidst, I shall be a mistress for ever; so that thou didst not take these things to heart, thou didst not remember the end thereof.'),
(14, 23, 47, 7, 'And thou sayest, ‘To the age I am mistress,’ While thou hast not laid these things to thy heart, Thou hast not remembered the latter end of it.'),
(11, 23, 47, 7, 'And thou wilt say, I shall be mistress forever: till thou didst not set these upon thy heart, thou didst not remember its last part.'),
(13, 23, 47, 7, 'You said, ‘I shall be a mistress forever;’ so that you did not lay these things to your heart, nor did you remember the latter end of it.'),
(10, 23, 47, 7, 'You said, ‘I shall be a mistress forever;’ so that you did not lay these things to your heart, nor did you remember the latter end of it.'),
(1, 23, 47, 7, 'You said, ‘I will be queen forever.’ You did not take these things to heart or consider their outcome.'),
(5, 23, 47, 7, 'And you have said: “I will be a noblewoman forever.” You have not set these things upon your heart, and you have not remembered your end.'),
(7, 23, 47, 7, 'And thou hast said: I shall be a lady for ever: thou hast not laid these things to thy heart, neither hast thou remembered thy latter end.'),
(4, 23, 47, 8, 'Therefore hear now this, you that are given to pleasures, that dwell carelessly, that say in your heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:'),
(12, 23, 47, 8, 'Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thy heart, I am, and none else besides me; I shall not sit as a widow, neither shall I know the loss of children:'),
(3, 23, 47, 8, 'Now therefore hear this, thou that art given to pleasures, that sittest securely, that sayest in thy heart, I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children:'),
(8, 23, 47, 8, 'Now therefore hear this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and there is none else beside me; I shall not sit as a widow, neither shall I know the loss of children:'),
(9, 23, 47, 8, 'Now therefore hear this, thou that art given to pleasures, That sittest securely, That sayest in thy heart: ‘I am, and there is none else beside me; I shall not sit as a widow, Neither shall I know the loss of children’;'),
(6, 23, 47, 8, 'And now hear this, thou voluptuous one, that dwellest carelessly, that sayest in thy heart, It is I, and there is none but me; I shall not sit as a widow, neither shall I know loss of children:'),
(14, 23, 47, 8, 'And now, hear this, O luxurious one, Who is sitting confidently—Who is saying in her heart, ‘I am, and none else, I sit not a widow, nor know bereavement.’'),
(11, 23, 47, 8, 'And now hear this, thou living delicately, dwelling securely, saying in her heart, I, and none besides me; I shall not sit a widow, and I shall not know bereavement.'),
(13, 23, 47, 8, '“Now therefore hear this, you who are given to pleasures, who sit securely, who say in your heart, ‘I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children:’'),
(10, 23, 47, 8, '“Now therefore hear this, you who are given to pleasures, who sit securely, who say in your heart, ‘I am, and there is no other besides me; I shall not sit as a widow, neither shall I know the loss of children:’'),
(1, 23, 47, 8, 'So now hear this, O lover of luxury who sits securely, who says to herself, ‘I am, and there is none besides me. I will never be a widow or know the loss of children.’'),
(5, 23, 47, 8, 'And now, hear these things, you who are delicate and have confidence, who say in your heart: “I am, and there is no one greater than me. I will not sit as a widow, and I will not know barrenness.”'),
(7, 23, 47, 8, 'And now hear these things, thou that art delicate, and dwellest confidently, that sayest in thy heart: I am, and there is none else besides me: I shall not sit as a widow, and I shall not know barrenness.'),
(4, 23, 47, 9, 'But these two things shall come to you in a moment in one day, the loss of children, and widowhood: they shall come on you in their perfection for the multitude of your sorceries, and for the great abundance of your enchantments.'),
(12, 23, 47, 9, 'But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection, for the multitude of thy sorceries, and for the great abundance of thy enchantments.'),
(3, 23, 47, 9, 'but these two things shall come to thee in a moment in one day, the loss of children, and widowhood; in their full measure shall they come upon thee, in the multitude of thy sorceries, and the great abundance of thine enchantments.'),
(8, 23, 47, 9, 'but these two things shall come to thee in a moment in one day, the loss of children, and widowhood: in their full measure shall they come upon thee, despite of the multitude of thy sorceries, and the great abundance of thine enchantments.'),
(9, 23, 47, 9, 'But these two things shall come to thee in a moment In one day, the loss of children, and widow-hood; In their full measure shall they come upon thee, For the multitude of thy sorceries, And the great abundance of thine enchantments.'),
(6, 23, 47, 9, 'yet these two things shall come upon thee in a moment, in one day, loss of children and widowhood; they shall come upon thee in full measure for the multitude of thy sorceries, for the great abundance of thine enchantments.'),
(14, 23, 47, 9, 'And come in to thee do these two things, In a moment, in one day, childlessness and widowhood, According to their perfection they have come upon thee, In the multitude of thy sorceries, In the exceeding might of thy charms.'),
(11, 23, 47, 9, 'And these two shall come to thee suddenly, in one day, bereavement and widowhood: as finished they came upon thee, in the multitude of thy sorceries, and in the great numbers of thy enchantments.'),
(13, 23, 47, 9, 'but these two things shall come to you in a moment in one day, the loss of children, and widowhood; in their full measure shall they come on you, in the multitude of your sorceries, and the great abundance of your enchantments.'),
(10, 23, 47, 9, 'but these two things shall come to you in a moment in one day, the loss of children, and widowhood; in their full measure shall they come on you, in spite of your many sorceries and the potency of your spells.'),
(1, 23, 47, 9, 'These two things will overtake you in a moment, in a single day: loss of children, and widowhood. They will come upon you in full measure, in spite of your many sorceries and the potency of your spells.'),
(5, 23, 47, 9, 'These two things will suddenly overwhelm you in one day: barrenness and widowhood. All things shall overwhelm you, because of the multitude of your sorceries and because of the great cruelty of your enchantments.'),
(7, 23, 47, 9, 'These two things shall come upon thee suddenly in one day, barrenness and widowhood. All things are come upon thee, because of the multitude of thy sorceries, and for the great hardness of thy enchanters.'),
(4, 23, 47, 10, 'For you have trusted in your wickedness: you have said, None sees me. Your wisdom and your knowledge, it has perverted you; and you have said in your heart, I am, and none else beside me.'),
(12, 23, 47, 10, 'For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thy heart, I am, and none else besides me.'),
(3, 23, 47, 10, 'For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee, and thou hast said in thy heart, I am, and there is none else besides me.'),
(8, 23, 47, 10, 'For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee: and thou hast said in thine heart, I am, and there is none else beside me.'),
(9, 23, 47, 10, 'And thou hast been secure in thy wickedness, Thou hast said: ‘None seeth me’; Thy wisdom and thy knowledge, It hath perverted thee; And thou hast said in thy heart. ‘I am, and there is none else beside me.’'),
(6, 23, 47, 10, 'For thou hast confided in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath seduced thee; and thou hast said in thy heart, It is I, and there is none but me.'),
(14, 23, 47, 10, 'And thou art confident in thy wickedness, Thou hast said, ‘There is none seeing me,’ Thy wisdom and thy knowledge, It is turning thee back, And thou sayest in thy heart, ‘I am, and none else.’'),
(11, 23, 47, 10, 'And thou wilt trust in thy wickedness: thou saidst, None saw me. Thy wisdom and thy knowledge it caused thee to turn away; and thou wilt say in thy heart, I, and none yet besides me.'),
(13, 23, 47, 10, 'For you have trusted in your wickedness; you have said, No one sees me; your wisdom and your knowledge, it has perverted you, and you have said in your heart, I am, and there is none else besides me.'),
(10, 23, 47, 10, 'For you have trusted in your wickedness; you have said, No one sees me; your wisdom and your knowledge, it has perverted you, and you have said in your heart, ‘I am, and there is no other besides me.’'),
(1, 23, 47, 10, 'You were secure in your wickedness; you said, ‘No one sees me.’ Your wisdom and knowledge led you astray; you told yourself, ‘I am, and there is none besides me.’'),
(5, 23, 47, 10, 'And you have trusted in your malice, and you have said: “There is no one who sees me.” Your wisdom and your knowledge, these have deceived you. And you have said in your heart: “I am, and beside me there is no other.”'),
(7, 23, 47, 10, 'And thou best trusted in thy wickedness, and hast said: There is none that seeth me. Thy wisdom, and thy knowledge, this hath deceived thee. And thou best said in thy heart: I am, and besides me there is no other.'),
(4, 23, 47, 11, 'Therefore shall evil come on you; you shall not know from where it rises: and mischief shall fall on you; you shall not be able to put it off: and desolation shall come on you suddenly, which you shall not know.'),
(12, 23, 47, 11, 'Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.'),
(3, 23, 47, 11, 'Therefore shall evil come upon thee; thou shalt not know the dawning thereof: and mischief shall fall upon thee; thou shalt not be able to put it away: and desolation shall come upon thee suddenly, which thou knowest not.'),
(8, 23, 47, 11, 'Therefore shall evil come upon thee; thou shalt not know the dawning thereof: and mischief shall fall upon thee; thou shalt not be able to put it away: and desolation shall come upon thee suddenly, which thou knowest not.'),
(9, 23, 47, 11, 'Yet shall evil came upon thee; Thou shalt not know how to charm it away; And calamity shall fall upon thee; Thou shalt not be able to put it away; And ruin shall come upon thee suddenly, Before thou knowest.'),
(6, 23, 47, 11, 'But evil shall come upon thee—thou shalt not know from whence it riseth; and mischief shall fall upon thee, which thou shalt not be able to ward off; and desolation that thou suspectest not shall come upon thee suddenly.'),
(14, 23, 47, 11, 'And come in on thee hath evil, Thou knowest not its rising, And fall on thee doth mischief, Thou art not able to pacify it, And come on thee suddenly doth desolation, Thou knowest not.'),
(11, 23, 47, 11, 'And evil came upon thee; thou shalt not know its dawn, and ruin shall fall upon thee; thou shalt not be able to expiate it, and desolation shall suddenly come upon thee; thou shalt not know.'),
(13, 23, 47, 11, 'Therefore evil will come on you; you won’t know when it dawns: and mischief will fall on you; you will not be able to put it away: and desolation shall come on you suddenly, which you don’t know.'),
(10, 23, 47, 11, 'Therefore disaster will come on you; you won’t know when it dawns: and calamity will fall on you; you will not be able to put it away: and desolation shall come on you suddenly and unexpectedly.'),
(1, 23, 47, 11, 'But disaster will come upon you; you will not know how to charm it away. A calamity will befall you that you will be unable to ward off. Devastation will happen to you suddenly and unexpectedly.'),
(5, 23, 47, 11, 'Evil will overwhelm you, and you will not notice its rising. And calamity will fall violently over you, and you will not be able to avert it. You will suddenly be overwhelmed by a misery such as you have never known.'),
(7, 23, 47, 11, 'Evil shall come upon thee, and then shalt not know the rising thereof: and calamity shall fall violently upon thee, which thou canst not keep off: misery shall come upon thee suddenly, which thou shalt not know.'),
(4, 23, 47, 12, 'Stand now with your enchantments, and with the multitude of your sorceries, wherein you have labored from your youth; if so be you shall be able to profit, if so be you may prevail.'),
(12, 23, 47, 12, 'Stand now with thy enchantments, and with the multitude of thy sorceries, in which thou hast labored from thy youth; if thou shalt be able to profit, if thou mayest prevail.'),
(3, 23, 47, 12, 'Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.'),
(8, 23, 47, 12, 'Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.'),
(9, 23, 47, 12, 'Stand now with thine enchantments, And with the multitude of thy sorceries, Wherein thou hast laboured from thy youth; If so be thou shalt be able to profit, If so be thou mayest prevail.'),
(6, 23, 47, 12, 'Stand now with thine enchantments and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to turn them to profit, if so be thou mayest cause terror.'),
(14, 23, 47, 12, 'Stand, I pray thee, in thy charms, And in the multitude of thy sorceries, In which thou hast laboured from thy youth, It may be thou art able to profit, It may be thou dost terrify!'),
(11, 23, 47, 12, 'Stand now with thine enchantments, and with the multitude of thy sorceries in which thou didst labor from thy youth; perhaps thou wilt be able to be of use, perhaps thou wilt cause fear.'),
(13, 23, 47, 12, '“Stand now with your enchantments, and with the multitude of your sorceries, in which you have labored from your youth; if so be you shall be able to profit, if so be you may prevail.'),
(10, 23, 47, 12, '“Stand now with your enchantments, and with the multitude of your sorceries, in which you have labored from your youth; if so be you shall be able to profit, if so be you may prevail.'),
(1, 23, 47, 12, 'So take your stand with your spells and with your many sorceries, with which you have wearied yourself from your youth. Perhaps you will succeed; perhaps you will inspire terror!'),
(5, 23, 47, 12, 'Stand with your incantations, and with the multitude of your sorceries, in which you have labored from your youth, as if somehow it might benefit you, or as if it were able to make you stronger.'),
(7, 23, 47, 12, 'Stand now with thy enchanters, and with the multitude of thy sorceries, in which thou hast laboured from thy youth, if so be it may profit thee any thing, or if thou mayst become stronger.'),
(4, 23, 47, 13, 'You are wearied in the multitude of your counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save you from these things that shall come on you.'),
(12, 23, 47, 13, 'Thou art wearied in the multitude of thy counsels. Let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.'),
(3, 23, 47, 13, 'Thou art wearied in the multitude of thy counsels: let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee.'),
(8, 23, 47, 13, 'Thou art wearied in the multitude of thy counsels: let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee.'),
(9, 23, 47, 13, 'Thou art wearied in the multitude of thy counsels; Let now the astrologers, the stargazers, The monthly prognosticators, Stand up, and save thee From the things that shall come upon thee.'),
(6, 23, 47, 13, 'Thou art wearied in the multitude of thy counsels. Let now the interpreters of the heavens, the observers of the stars, who predict according to the new moons what shall come upon thee, stand up, and save thee.'),
(14, 23, 47, 13, 'Thou hast been wearied in the multitude of thy counsels, Stand up, I pray thee, and save thee, Let the charmers of the heavens, Those looking on the stars, Those teaching concerning the months, From those things that come on thee!'),
(11, 23, 47, 13, 'Thou wert wearied in the multitude of thy counsels. Shall those searching out the heavens, those looking upon the stars, causing to know concerning the months, now stand and save thee from what shall come upon thee?'),
(13, 23, 47, 13, 'You are wearied in the multitude of your counsels: let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save you from the things that shall come on you.'),
(10, 23, 47, 13, 'You are wearied in the multitude of your counsels; those who conjure the heavens, the stargazers, the monthly prognosticators, stand up, and save you from the things that shall come on you.'),
(1, 23, 47, 13, 'You are wearied by your many counselors; let them come forward now and save you—your astrologers who observe the stars, who monthly predict your fate.'),
(5, 23, 47, 13, 'You have failed in the multitude of your plans! Let the seers stand and save you, those who were contemplating the stars, and figuring the months, so that from these they might announce to you the things to come.'),
(7, 23, 47, 13, 'Thou hast failed in the multitude or thy counsels: let now the astrologers stand and save thee, they that gazed at the stars, and counted the months, that from them they might tell the things that shall come to thee.'),
(4, 23, 47, 14, 'Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.'),
(12, 23, 47, 14, 'Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.'),
(3, 23, 47, 14, 'Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: it shall not be a coal to warm at, nor a fire to sit before.'),
(8, 23, 47, 14, 'Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: it shall not be a coal to warm at, nor a fire to sit before.'),
(9, 23, 47, 14, 'Behold, they shall be as stubble; The fire shall burn them; They shall not deliver themselves From the power of the flame; It shall not be a coal to warm at, Nor a fire to sit before.'),
(6, 23, 47, 14, 'Behold, they shall be as stubble, the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, [nor] fire to sit before it.'),
(14, 23, 47, 14, 'Lo, they have been as stubble! Fire hath burned them, They deliver not themselves from the power of the flame, There is not a coal to warm them, a light to sit before it.'),
(11, 23, 47, 14, 'Behold, they were as straw; the fire burnt them; they shall not deliver their soul from the hand of the flame: not a coal for warming, light to sit before it.'),
(13, 23, 47, 14, 'Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: it shall not be a coal to warm at, nor a fire to sit before.'),
(10, 23, 47, 14, 'Look, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: it shall not be a coal to warm at, nor a fire to sit before.'),
(1, 23, 47, 14, 'Surely they are like stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame. There will be no coals to warm them or fire to sit beside.'),
(5, 23, 47, 14, 'Behold, they have become like stubble. Fire has consumed them. They will not free themselves from the power of the flames. These are not coals by which they may be warmed, nor is this a fire which they may sit beside.'),
(7, 23, 47, 14, 'Behold they are as stubble, fire hath burnt them, they shall not deliver them- selves from the power of the dames: there are no coals wherewith they may be warmed, nor fire, that they may sit thereat.'),
(4, 23, 47, 15, 'Thus shall they be to you with whom you have labored, even your merchants, from your youth: they shall wander every one to his quarter; none shall save you.'),
(12, 23, 47, 15, 'Thus shall they be to thee with whom thou hast labored, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.'),
(3, 23, 47, 15, 'Thus shall the things be unto thee wherein thou hast labored: they that have trafficked with thee from thy youth shall wander every one to his quarter; there shall be none to save thee.'),
(8, 23, 47, 15, 'Thus shall the things be unto thee wherein thou hast laboured: they that have trafficked with thee from thy youth shall wander every one to his quarter; there shall be none to save thee.'),
(9, 23, 47, 15, 'Thus shall they be unto thee With whom thou hast laboured; They that have trafficked with thee from thy youth Shall wander every one to his quarter; There shall be none to save thee.'),
(6, 23, 47, 15, 'Thus shall they be unto thee with whom thou hast laboured, they that trafficked with thee from thy youth: they shall wander every one to his own quarter; there is none to save thee.'),
(14, 23, 47, 15, 'So have they been to thee with whom thou hast laboured, Thy merchants from thy youth, Each to his passage they have wandered, Thy saviour is not!'),
(11, 23, 47, 15, 'Thus shall they be to thee for whom thou didst labor, thy merchants, from thy youth; they wandered a man to his other side; none saving thee.'),
(13, 23, 47, 15, 'Thus shall the things be to you in which you have labored: those who have trafficked with you from your youth shall wander everyone to his quarter; there shall be none to save you.'),
(10, 23, 47, 15, 'Thus shall the things be to you in which you have labored: those who have trafficked with you from your youth shall wander everyone to his quarter; there shall be none to save you.'),
(1, 23, 47, 15, 'This is what they are to you—those with whom you have labored and traded from youth—each one strays in his own direction; not one of them can save you.'),
(5, 23, 47, 15, 'So have all these things, in which you have labored, become to you. Your merchants from your youth, each one has erred in his own way. There is no one who can save you.'),
(7, 23, 47, 15, 'Such are all the things become to thee, in which thou best laboured: thy merchants from thy youth, every one hath erred in his own way, there is none that can save thee.'),
(4, 23, 48, 1, 'Hear you this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.'),
(12, 23, 48, 1, 'Hear ye this, O house of Jacob, who are called by the name of Israel, and have come forth out of the waters of Judah, who swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.'),
(3, 23, 48, 1, 'Hear ye this, O house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah; who swear by the name of Jehovah, and make mention of the God of Israel, but not in truth, nor in righteousness'),
(8, 23, 48, 1, 'Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah; which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.'),
(9, 23, 48, 1, 'Hear ye this, O house of Jacob, Who are called by the name of Israel, And are come forth out of the fountain of Judah; Who swear by the name of the LORD, And make mention of the God of Israel, But not in truth, nor in righteousness.'),
(6, 23, 48, 1, 'Hear ye this, house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah, who swear by the name of Jehovah, and make mention of the God of Israel, not in truth, nor in righteousness.'),
(14, 23, 48, 1, 'Hear ye this, O house of Jacob, Who are called by the name of Israel, And from the waters of Judah came out, Who are swearing by the name of Jehovah, And of the God of Israel make mention, Not in truth nor in righteousness.'),
(11, 23, 48, 1, 'Hear this, ye house of Jacob, being called by the name of Israel, and from the water of Judah they came forth swearing by the name of Jehovah, and by the God of Israel they shall bring to remembrance, not in truth and not in justice.'),
(13, 23, 48, 1, '“Hear this, house of Jacob, you who are called by the name of Israel, and have come forth out of the waters of Judah; who swear by the name of Yahweh, and make mention of the God of Israel, but not in truth, nor in righteousness'),
(10, 23, 48, 1, '“Hear this, house of Jacob, you who are called by the name of Israel, and have come forth out of the waters of Judah; who swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness'),
(1, 23, 48, 1, '“Listen to this, O house of Jacob, you who are called by the name of Israel, who have descended from the line of Judah, who swear by the name of the LORD, who invoke the God of Israel—but not in truth or righteousness—'),
(5, 23, 48, 1, 'Listen to these things, O house of Jacob, you who are called by the name of Israel, and who went forth from the waters of Judah. You swear by the name of the Lord and you call to mind the God of Israel, but not in truth, and not in justice.'),
(7, 23, 48, 1, 'HEAR ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice.'),
(4, 23, 48, 2, 'For they call themselves of the holy city, and stay themselves on the God of Israel; The LORD of hosts is his name.'),
(12, 23, 48, 2, 'For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.'),
(3, 23, 48, 2, '(for they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts is his name):'),
(8, 23, 48, 2, 'For they call themselves of the holy city, and stay themselves upon the God of Israel; the LORD of hosts is his name.'),
(9, 23, 48, 2, 'For they call themselves of the holy city, And stay themselves upon the God of Israel, The LORD of hosts is His name.'),
(6, 23, 48, 2, 'For they are named after the holy city, and stay themselves upon the God of Israel: Jehovah of hosts is his name.'),
(14, 23, 48, 2, 'For from the Holy City they have been called, And on the God of Israel been supported, Jehovah of Hosts is His name.'),
(11, 23, 48, 2, 'For they were called of the holy city, and rested themselves upon the God of Israel; Jehovah of armies his name.'),
(13, 23, 48, 2, '(for they call themselves of the holy city, and stay themselves on the God of Israel; Yahweh of Armies is his name):'),
(10, 23, 48, 2, '(for they call themselves of the holy city, and stay themselves on the God of Israel; the LORD of hosts is his name):'),
(1, 23, 48, 2, 'who indeed call yourselves after the holy city and lean on the God of Israel; the LORD of Hosts is His name.'),
(5, 23, 48, 2, 'For they have been called from the holy city, and they have been founded upon the God of Israel. The Lord of hosts is his name.'),
(7, 23, 48, 2, 'For they are called of the holy city, and are established upon the God of Israel: the Lord of hosts is his name.'),
(4, 23, 48, 3, 'I have declared the former things from the beginning; and they went forth out of my mouth, and I showed them; I did them suddenly, and they came to pass.'),
(12, 23, 48, 3, 'I have declared the former things from the beginning; and they went forth from my mouth, and I showed them; I did them suddenly, and they came to pass.'),
(3, 23, 48, 3, 'I have declared the former things from of old; yea, they went forth out of my mouth, and I showed them: suddenly I did them, and they came to pass.'),
(8, 23, 48, 3, 'I have declared the former things from of old; yea, they went forth out of my mouth, and I shewed them: suddenly I did them, and they came to pass.'),
(9, 23, 48, 3, 'I have declared the former things from of old; Yea, they went forth out of My mouth, and I announced them; Suddenly I did them, and they came to pass.'),
(6, 23, 48, 3, 'I have declared the former things long ago; and they went forth out of my mouth, and I caused them to be heard: I wrought suddenly, and they came to pass.'),
(14, 23, 48, 3, 'The former things from that time I declared, And from my mouth they have gone forth, And I proclaim them, Suddenly I have done, and it cometh.'),
(11, 23, 48, 3, 'From then I announced the former things, and they went forth out of my Mouth, and I caused them to be heard; I did suddenly, and they shall come.'),
(13, 23, 48, 3, 'I have declared the former things from of old; yes, they went forth out of my mouth, and I showed them: suddenly I did them, and they happened.'),
(10, 23, 48, 3, 'I have declared the former things from of old; yes, they went forth out of my mouth, and I caused them to hear it. Suddenly I did them, and they happened.'),
(1, 23, 48, 3, 'I foretold the former things long ago; they came out of My mouth and I proclaimed them. Suddenly I acted, and they came to pass.'),
(5, 23, 48, 3, 'From that time, I announced the former things. They went forth from my mouth, and I have caused them to be heard. I wrought these things suddenly, and they were fulfilled.'),
(7, 23, 48, 3, 'The former things of old I have declared, and they went forth out of my mouth, and I have made them to be heard: I did them suddenly and they came to pass.'),
(4, 23, 48, 4, 'Because I knew that you are obstinate, and your neck is an iron sinew, and your brow brass;'),
(12, 23, 48, 4, 'Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;'),
(3, 23, 48, 4, 'Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;'),
(8, 23, 48, 4, 'Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;'),
(9, 23, 48, 4, 'Because I knew that thou art obstinate, And thy neck is an iron sinew, and thy brow brass;'),
(6, 23, 48, 4, 'Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass,'),
(14, 23, 48, 4, 'From my knowing that thou art obstinate, And a sinew of iron thy neck, And thy forehead brass,'),
(11, 23, 48, 4, 'From my knowledge that thou wert hard, and thy neck an iron sinew, and thy forehead of brass:'),
(13, 23, 48, 4, 'Because I knew that you are obstinate, and your neck is an iron sinew, and your brow brass;'),
(10, 23, 48, 4, 'Because I knew that you are obstinate, and your neck is an iron sinew, and your brow bronze;'),
(1, 23, 48, 4, 'For I knew that you are stubborn; your neck is iron and your forehead is bronze.'),
(5, 23, 48, 4, 'For I knew that you are stubborn, and that your neck is like an iron sinew, and that your forehead is like brass.'),
(7, 23, 48, 4, 'For I knew that thou art stubborn, and thy neck is as an iron sinew, and thy forehead as brass.'),
(4, 23, 48, 5, 'I have even from the beginning declared it to you; before it came to pass I showed it you: lest you should say, My idol has done them, and my graven image, and my molten image, has commanded them.'),
(12, 23, 48, 5, 'I have even from the beginning declared it to thee; before it came to pass I showed it thee: lest thou shouldst say, My idol hath done them, and my graven image, and my molten image, hath commanded them.'),
(3, 23, 48, 5, 'therefore I have declared it to thee from of old; before it came to pass I showed it thee; lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.'),
(8, 23, 48, 5, 'therefore I have declared it to thee from of old; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.'),
(9, 23, 48, 5, 'Therefore I have declared it to thee from of old; Before it came to pass I announced it to thee; Lest thou shouldest say: ‘Mine idol hath done them, And my graven image, and my molten image, hath commanded them.’'),
(6, 23, 48, 5, 'so I have long ago declared [them] to thee; before they came to pass I caused thee to hear [them]; lest thou shouldest say, Mine idol hath done them, and my graven image, or my molten image hath commanded them.'),
(14, 23, 48, 5, 'And I declare to thee from that time, Before it cometh I have caused thee to hear, Lest thou say, ‘Mine idol hath done them, And my graven image, And my molten image did command them.'),
(11, 23, 48, 5, 'I will announce to thee from then; before it shall come I caused thee to hear, lest thou shalt say, My image did them; and my carved image, and my Molten image commanded them.'),
(13, 23, 48, 5, 'therefore I have declared it to you from of old; before it came to pass I showed it to you; lest you should say, ‘My idol has done them, and my engraved image, and my molten image, has commanded them.’'),
(10, 23, 48, 5, 'therefore I have declared it to you from of old; before it came to pass I showed it to you; lest you should say, ‘My idol has done them, and my engraved image, and my molten image, has commanded them.’'),
(1, 23, 48, 5, 'Therefore I declared it to you long ago; I announced it before it came to pass, so that you could not claim, ‘My idol has done this; my carved image and molten god has ordained it.’'),
(5, 23, 48, 5, 'From that time, I foretold to you. Before these things happened, I revealed them to you, lest you say: “My idols have accomplished these things, and my graven and molten images have commanded them.”'),
(7, 23, 48, 5, 'I foretold thee of old, before they came to pass I told thee, lest thou shouldst say: My idols have done these things, and my graven and molten things have commanded them.'),
(4, 23, 48, 6, 'You have heard, see all this; and will not you declare it? I have showed you new things from this time, even hidden things, and you did not know them.'),
(12, 23, 48, 6, 'Thou hast heard, see all this; and will not ye declare it? I have showed ye new things from this time, even hidden things, and thou didst not know them.'),
(3, 23, 48, 6, 'Thou hast heard it; behold all this; and ye, will ye not declare it? I have showed thee new things from this time, even hidden things, which thou hast not known.'),
(8, 23, 48, 6, 'Thou hast heard it; behold all this; and ye, will ye not declare it? I have shewed thee new things from this time, even hidden things, which thou hast not known.'),
(9, 23, 48, 6, 'Thou hast heard, see, all this; And ye, will ye not declare it? I have announced unto thee new things from this time, Even hidden things, which thou hast not known.'),
(6, 23, 48, 6, 'Thou heardest, see all this;—and ye, will not ye declare [it]? I have caused thee to hear new things from this time, and things hidden, and that thou knewest not:'),
(14, 23, 48, 6, 'Thou hast heard, see the whole of it, And ye, do ye not declare? I have caused thee to hear new things from this time, And things reserved that ye knew not.'),
(11, 23, 48, 6, 'Thou heardest, seeing it all; and will ye not announce? I caused thee to hear new things from now, and hidden things, and thou knewest them not.'),
(13, 23, 48, 6, 'You have heard it; see all this; and you, will you not declare it? “I have shown you new things from this time, even hidden things, which you have not known.'),
(10, 23, 48, 6, 'You have heard it; see all this; and you, will you not declare it? “I have shown you new things from this time, even hidden things, which you have not known.'),
(1, 23, 48, 6, 'You have heard these things; look at them all. Will you not acknowledge them? From now on I will tell you of new things, hidden things unknown to you.'),
(5, 23, 48, 6, 'See all the things that you have heard. But were you the ones who announced them? From that time, I caused you to hear about new things, and you do not know how these were preserved.'),
(7, 23, 48, 6, 'See now all the things which thou hast heard: but have you declared them? I have shewn thee new things from that time, and things are kept which thou knowest not:'),
(4, 23, 48, 7, 'They are created now, and not from the beginning; even before the day when you heard them not; lest you should say, Behold, I knew them.'),
(12, 23, 48, 7, 'They are created now, and not from the beginning; even before the day when thou heardst them not; lest thou shouldst say, Behold, I knew them.'),
(3, 23, 48, 7, 'They are created now, and not from of old; and before this day thou heardest them not; lest thou shouldest say, Behold, I knew them.'),
(8, 23, 48, 7, 'They are created now, and not from of old; and before this day thou heardest them not; lest thou shouldest say, Behold, I knew them.'),
(9, 23, 48, 7, 'They are created now, and not from of old, And before this day thou heardest them not; Lest thou shouldest say: ‘Behold, I knew them.’'),
(6, 23, 48, 7, 'they are created now, and not long ago; and before this day thou hast not heard them, lest thou shouldest say, Behold, I knew them.'),
(14, 23, 48, 7, 'Now they have been produced and not from that time, Yea, before the day, and thou hast not heard them, Lest thou say, ‘Lo, I have known them.’'),
(11, 23, 48, 7, 'Now were they created and not from then; and before the day and thou heardest them not; lest thou shalt say, Behold, I knew them.'),
(13, 23, 48, 7, 'They are created now, and not from of old; and before this day you didn’t hear them; lest you should say, ‘Behold, I knew them.’'),
(10, 23, 48, 7, 'They are created now, and not from of old; and before this day you did not hear them; lest you should say, ‘Look, I knew them.’'),
(1, 23, 48, 7, 'They are created now, and not long ago; you have not heard of them before today. So you cannot claim, ‘I already knew them!’'),
(5, 23, 48, 7, 'They are created now, and not in that time. And even before today, you did not hear of them; otherwise, you might say, “Behold, I knew them.”'),
(7, 23, 48, 7, 'They are created now, and not of old: and before the day, when thou heardest them not, lest thou shouldst say: Behold I knew them.'),
(4, 23, 48, 8, 'Yes, you heard not; yes, you knew not; yes, from that time that your ear was not opened: for I knew that you would deal very treacherously, and were called a transgressor from the womb.'),
(12, 23, 48, 8, 'Yes, thou heardst not; yes, thou knewest not; yes, from that time that thy ear was not opened: for I knew that thou wouldst deal very treacherously, and wast called a transgressor from the womb.'),
(3, 23, 48, 8, 'Yea, thou heardest not; yea, thou knewest not; yea, from of old thine ear was not opened: for I knew that thou didst deal very treacherously, and wast called a transgressor from the womb.'),
(8, 23, 48, 8, 'Yea, thou heardest not; yea, thou knewest not; yea, from of old thine ear was not opened: for I knew that thou didst deal very treacherously, and wast called a transgressor from the womb.'),
(9, 23, 48, 8, 'Yea, thou heardest not; Yea, thou knewest not; Yea, from of old thine ear was not opened; For I knew that thou wouldest deal very treacherously, And wast called a transgressor from the womb.'),
(6, 23, 48, 8, 'Yea, thou heardest not, yea, thou knewest not, yea, from of old thine ear was not opened; for I knew that thou wouldest ever deal treacherously, and thou wast called a transgressor from the womb.'),
(14, 23, 48, 8, 'Yea, thou hast not heard, Yea, thou hast not known, Yea, from that time not opened hath thine ear, For I have known thou dealest treacherously, And ‘Transgressor from the belly,’ One is crying to thee.'),
(11, 23, 48, 8, 'Also thou heardest not; also thou knewest not; also from then thine ear was not opened: for I knew, acting deceitfully, thou wilt act deceitfully, and it was called to thee transgressing from the womb.'),
(13, 23, 48, 8, 'Yes, you didn’t hear; yes, you didn’t know; yes, from of old your ear was not opened: for I knew that you dealt very treacherously, and was called a transgressor from the womb.'),
(10, 23, 48, 8, 'Yes, you did not hear; yes, you did not know; yes, from of old your ear was not opened: for I knew that you dealt very treacherously, and was called a transgressor from the womb.'),
(1, 23, 48, 8, 'You have never heard; you have never understood; for a long time your ears have not been open. For I knew how deceitful you are; you have been called a rebel from birth.'),
(5, 23, 48, 8, 'You have neither heard, nor known, nor were your ears open in that time. For I knew that you would transgress greatly, and so I called you a transgressor from the womb.'),
(7, 23, 48, 8, 'Thou hast neither heard, nor known, neither was thy ear opened of old. For I know that transgressing thou wilt transgress, and I have called thee a transgressor from the womb.'),
(4, 23, 48, 9, 'For my name’s sake will I defer my anger, and for my praise will I refrain for you, that I cut you not off.'),
(12, 23, 48, 9, 'For my name’s sake will I defer my anger, and for my praise will I refrain for thee, that I cut thee not off.'),
(3, 23, 48, 9, 'For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.'),
(8, 23, 48, 9, 'For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.'),
(9, 23, 48, 9, 'For My name’s sake will I defer Mine anger, And for My praise will I refrain for thee, that I cut thee not off.'),
(6, 23, 48, 9, 'For my name’s sake I will defer mine anger, and [for] my praise will I refrain as to thee, that I cut thee not off.'),
(14, 23, 48, 9, 'For My name’s sake I defer Mine anger, And My praise I restrain for thee, So as not to cut thee off.'),
(11, 23, 48, 9, 'For sake of my name I will delay Mine anger; I will be muzzled towards thee, not cutting thee of.'),
(13, 23, 48, 9, 'For my name’s sake will I defer my anger, and for my praise will I refrain for you, that I not cut you off.'),
(10, 23, 48, 9, 'For my name’s sake will I defer my anger, and for my praise will I refrain for you, that I not cut you off.'),
(1, 23, 48, 9, 'For the sake of My name I will delay My wrath; for the sake of My praise I will restrain it, so that you will not be cut off.'),
(5, 23, 48, 9, 'For the sake of my name, I will take the face of my fury far away. And for the sake of my praise, I will bridle you, lest you perish.'),
(7, 23, 48, 9, 'For my name’s sake I will remove my wrath far off: and for my praise I will bridle thee, lest thou shouldst perish.'),
(4, 23, 48, 10, 'Behold, I have refined you, but not with silver; I have chosen you in the furnace of affliction.'),
(12, 23, 48, 10, 'Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.'),
(3, 23, 48, 10, 'Behold, I have refined thee, but not as silver; I have chosen thee in the furnace of affliction.'),
(8, 23, 48, 10, 'Behold, I have refined thee, but not as silver; I have chosen thee in the furnace of affliction.'),
(9, 23, 48, 10, 'Behold, I have refined thee, but not as silver; I have tried thee in the furnace of affliction.'),
(6, 23, 48, 10, 'Behold, I have refined thee, but not as silver; I have chosen thee in the furnace of affliction.'),
(14, 23, 48, 10, 'Lo, I have refined thee, and not with silver, I have chosen thee in a furnace of affliction.'),
(11, 23, 48, 10, 'Behold, I purified thee and not with silver; I chose thee in the furnace of affliction.'),
(13, 23, 48, 10, 'Behold, I have refined you, but not as silver; I have chosen you in the furnace of affliction.'),
(10, 23, 48, 10, 'Look, I have refined you, but not as silver; I have chosen you in the furnace of affliction.'),
(1, 23, 48, 10, 'See, I have refined you, but not as silver; I have tested you in the furnace of affliction.'),
(5, 23, 48, 10, 'Behold, I have refined you, but not like silver. I have chosen you for the furnace of poverty.'),
(7, 23, 48, 10, 'Behold I have refined thee, but not as silver, I have chosen thee in the furnace of poverty.'),
(4, 23, 48, 11, 'For my own sake, even for my own sake, will I do it: for how should my name be polluted? and I will not give my glory to another.'),
(12, 23, 48, 11, 'For my own sake, even for my own sake, will I do it: for how should my name be profaned? and I will not give my glory to another.'),
(3, 23, 48, 11, 'For mine own sake, for mine own sake, will I do it; for how should my name be profaned? and my glory will I not give to another.'),
(8, 23, 48, 11, 'For mine own sake, for mine own sake, will I do it; for how should my name be profaned? and my glory will I not give to another.'),
(9, 23, 48, 11, 'For Mine own sake, for Mine own sake, will I do it; For how should it be profaned? And My glory will I not give to another.'),
(6, 23, 48, 11, 'For mine own sake, for mine own sake, will I do [it]; for how should [my name] be profaned? and I will not give my glory unto another.'),
(14, 23, 48, 11, 'For My sake, for Mine own sake, I do it, For how is it polluted? And Mine honour to another I give not.'),
(11, 23, 48, 11, 'For my sake, for my sake will I do: for how shall it be defiled? and I will not give my glory to another.'),
(13, 23, 48, 11, 'For my own sake, for my own sake, will I do it; for how should my name be profaned? I will not give my glory to another.'),
(10, 23, 48, 11, 'For my own sake, for my own sake, will I do it; for how should my name be profaned? I will not give my glory to another.'),
(1, 23, 48, 11, 'For My own sake, My very own sake, I will act; for how can I let Myself be defamed? I will not yield My glory to another.'),
(5, 23, 48, 11, 'For my sake, for my own sake, I will do it, so that I may not be blasphemed. For I will not give my glory to another.'),
(7, 23, 48, 11, 'For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another.'),
(4, 23, 48, 12, 'Listen to me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.'),
(12, 23, 48, 12, 'Hearken to me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.'),
(3, 23, 48, 12, 'Hearken unto me, O Jacob, and Israel my called: I am he; I am the first, I also am the last.'),
(8, 23, 48, 12, 'Hearken unto me, O Jacob, and Israel my called: I am he; I am the first, I also am the last.'),
(9, 23, 48, 12, 'Hearken unto Me, O Jacob, And Israel My called: I am He; I am the first, I also am the last.'),
(6, 23, 48, 12, 'Hearken unto me, Jacob, and [thou] Israel, my called. I [am] HE; I, the first, and I, the last.'),
(14, 23, 48, 12, 'Hearken to me, O Jacob, and Israel, My called one, I am He, I am first, and I am last;'),
(11, 23, 48, 12, 'Hear to me, O Jacob and Israel, my calling; I am he, I the firsts also I the last.'),
(13, 23, 48, 12, '“Listen to me, O Jacob, and Israel my called: I am he; I am the first, I also am the last.'),
(10, 23, 48, 12, '“Listen to me, O Jacob, and Israel my called: I am he; I am the first, I also am the last.'),
(1, 23, 48, 12, 'Listen to Me, O Jacob, and Israel, whom I have called: I am He; I am the first, and I am the last.'),
(5, 23, 48, 12, 'Listen to me, O Jacob, and Israel whom I call. I am the same, I am the first, and I am the last.'),
(7, 23, 48, 12, 'Hearken to me, O Jacob, and thou Israel whom I call: I am he, I am the first, and I am the last.'),
(4, 23, 48, 13, 'My hand also has laid the foundation of the earth, and my right hand has spanned the heavens: when I call to them, they stand up together.'),
(12, 23, 48, 13, 'My hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call to them, they stand up together.'),
(3, 23, 48, 13, 'Yea, my hand hath laid the foundation of the earth, and my right hand hath spread out the heavens: when I call unto them, they stand up together.'),
(8, 23, 48, 13, 'Yea, mine hand hath laid the foundation of the earth, and my right hand hath spread out the heavens: when I call unto them, they stand up together.'),
(9, 23, 48, 13, 'Yea, My hand hath laid the foundation of the earth, And My right hand hath spread out the heavens; When I call unto them, They stand up together.'),
(6, 23, 48, 13, 'Yea, my hand hath laid the foundation of the earth, and my right hand hath spread abroad the heavens: I call unto them, they stand up together.'),
(14, 23, 48, 13, 'Also, My hand hath founded earth, And My right hand stretched out the heavens, I am calling unto them, they stand together.'),
(11, 23, 48, 13, 'Also my hand will found the earth, and my right hand spread out the heavens: -I call to them, they shall stand together.'),
(13, 23, 48, 13, 'Yes, my hand has laid the foundation of the earth, and my right hand has spread out the heavens: when I call to them, they stand up together.'),
(10, 23, 48, 13, 'Yes, my hand has laid the foundation of the earth, and my right hand has spread out the heavens: when I call to them, they stand up together.'),
(1, 23, 48, 13, 'Surely My own hand founded the earth, and My right hand spread out the heavens; when I summon them, they stand up together.'),
(5, 23, 48, 13, 'Also, my hand has founded the earth, and my right hand has measured the heavens. I will call them, and they will stand together.'),
(7, 23, 48, 13, 'My hand also hath founded the earth, and my right hand hath measured the heavens: I shall call them, and they shall stand together.'),
(4, 23, 48, 14, 'All you, assemble yourselves, and hear; which among them has declared these things? The LORD has loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.'),
(12, 23, 48, 14, 'All ye, assemble yourselves and hear; who among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.'),
(3, 23, 48, 14, 'Assemble yourselves, all ye, and hear; who among them hath declared these things? He whom Jehovah loveth shall perform his pleasure on Babylon, and his arm shall be on the Chaldeans.'),
(8, 23, 48, 14, 'Assemble yourselves, all ye, and hear; which among them hath declared these things? The LORD hath loved him: he shall perform his pleasure on Babylon, and his arm shall be on the Chaldeans.'),
(9, 23, 48, 14, 'Assemble yourselves, all ye, and hear; Which among them hath declared these things? He whom the LORD loveth shall perform His pleasure on Babylon, And show His arm on the Chaldeans.'),
(6, 23, 48, 14, 'All ye, gather yourselves together, and hear: which among them hath declared these things? He whom Jehovah hath loved shall execute his pleasure on Babylon, and his arm [shall be on] the Chaldeans.'),
(14, 23, 48, 14, 'Be gathered all of you, and hear, Who among them did declare these things? Jehovah hath loved him, He doth His pleasure on Babylon, And His arm is on the Chaldeans.'),
(11, 23, 48, 14, 'Assemble, all ye, and hear; who among them announced these things? Jehovah loved him: he will do his delight upon Babel, and his arm upon the Chaldeans.'),
(13, 23, 48, 14, '“Assemble yourselves, all you, and hear; who among them has declared these things? He whom Yahweh loves shall perform his pleasure on Babylon, and his arm shall be on the Chaldeans.'),
(10, 23, 48, 14, '“Let all of them assemble and hear; who among them has declared these things? He whom the LORD loves shall perform his pleasure on Babylon, and his arm shall be on the Chaldeans.'),
(1, 23, 48, 14, 'Come together, all of you, and listen: Which of the idols has foretold these things? The LORD’s chosen ally will carry out His desire against Babylon, and His arm will be against the Chaldeans.'),
(5, 23, 48, 14, 'Gather together, all of you, and listen. Who among them has announced these things? The Lord has loved him; he will do his will with Babylon, and his arm is upon the Chaldeans.'),
(7, 23, 48, 14, 'Assemble yourselves together, all you, and hear: who among them hath declared these things? the Lord hath loved him, he will do his pleasure in Babylon, and his arm shall be on the Chaldeans.'),
(4, 23, 48, 15, 'I, even I, have spoken; yes, I have called him: I have brought him, and he shall make his way prosperous.'),
(12, 23, 48, 15, 'I, even I, have spoken, yes, I have called him: I have brought him, and he shall make his way prosperous.'),
(3, 23, 48, 15, 'I, even I, have spoken; yea, I have called him; I have brought him, and he shall make his way prosperous.'),
(8, 23, 48, 15, 'I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.'),
(9, 23, 48, 15, 'I, even I, have spoken, yea, I have called him; I have brought him, and he shall make his way prosperous.'),
(6, 23, 48, 15, 'I, [even] I, have spoken; yea, I have called him; I have brought him, and his way shall be prosperous.'),
(14, 23, 48, 15, 'I—I have spoken, yea, I have called him, I have brought him in, And he hath made prosperous his way.'),
(11, 23, 48, 15, 'I, I spake; also I called him: I brought him, and his way prospered.'),
(13, 23, 48, 15, 'I, even I, have spoken; yes, I have called him; I have brought him, and he shall make his way prosperous.'),
(10, 23, 48, 15, 'I, even I, have spoken; yes, I have called him; I have brought him, and he shall make his way prosperous.'),
(1, 23, 48, 15, 'I, even I, have spoken; yes, I have called him. I have brought him, and he will succeed in his mission.'),
(5, 23, 48, 15, 'I am, I have spoken, and I have called him. I have led him forward, and his way has been straight.'),
(7, 23, 48, 15, 'I, even I have spoken and called him: I have brought him, and his way is made prosperous.'),
(4, 23, 48, 16, 'Come you near to me, hear you this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, has sent me.'),
(12, 23, 48, 16, 'Come ye near to me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.'),
(3, 23, 48, 16, 'Come ye near unto me, hear ye this; from the beginning I have not spoken in secret; from the time that it was, there am I: and now the Lord Jehovah hath sent me, and his Spirit.'),
(8, 23, 48, 16, 'Come ye near unto me, hear ye this; from the beginning I have not spoken in secret; from the time that it was, there am I: and now the Lord GOD hath sent me, and his spirit.'),
(9, 23, 48, 16, 'Come ye near unto Me, hear ye this: From the beginning I have not spoken in secret; From the time that it was, there am I; And now the Lord GOD hath sent me, and His spirit.'),
(6, 23, 48, 16, 'Come near unto me, hear ye this: I have not spoken in secret from the beginning; from the time that it was, there am I; and now the Lord Jehovah hath sent me, and his Spirit.'),
(14, 23, 48, 16, 'Come ye near unto me, hear this, Not from the beginning in secret spake I, From the time of its being, there am I, And now the Lord Jehovah hath sent me, and His Spirit.'),
(11, 23, 48, 16, 'Draw ye near to me, hear this; I spake not in secret in the beginning; from the time of its being, there was I: and now the Lord Jehovah sent me, and his spirit.'),
(13, 23, 48, 16, '“Come near to me and hear this: “From the beginning I have not spoken in secret; from the time that it was, there am I.” Now the Lord Yahweh has sent me, with his Spirit.'),
(10, 23, 48, 16, '“Come near to me and hear this: “From the beginning I have not spoken in secret; from the time that it was, there am I.” Now the LORD has sent me, with his Spirit.'),
(1, 23, 48, 16, 'Come near to Me and listen to this: From the beginning I have not spoken in secret; from the time it happened, I was there.” And now the Lord GOD has sent me, accompanied by His Spirit.'),
(5, 23, 48, 16, 'Draw near to me, and listen to this. From the beginning, I have not spoken in secret. From the time before it happened, I was there. And now, the Lord God has sent me, and his Spirit.'),
(7, 23, 48, 16, 'Come ye near unto me, and hear this: I have not spoken in secret from the beginning: from the time before it was done, I was there, and now the Lord God hath sent me, and his spirit.'),
(4, 23, 48, 17, 'Thus said the LORD, your Redeemer, the Holy One of Israel; I am the LORD your God which teaches you to profit, which leads you by the way that you should go.'),
(12, 23, 48, 17, 'Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God, who teacheth thee to profit, who leadeth thee by the way that thou shouldst go.'),
(3, 23, 48, 17, 'Thus saith Jehovah, thy Redeemer, the Holy One of Israel: I am Jehovah thy God, who teacheth thee to profit, who leadeth thee by the way that thou shouldest go.'),
(8, 23, 48, 17, 'Thus saith the LORD, thy redeemer, the Holy One of Israel: I am the LORD thy God, which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.'),
(9, 23, 48, 17, 'Thus saith the LORD, thy Redeemer, The Holy One of Israel: I am the LORD thy God, Who teacheth thee for thy profit, Who leadeth thee by the way that thou shouldest go.'),
(6, 23, 48, 17, 'Thus saith Jehovah, thy Redeemer, the Holy One of Israel; I [am] Jehovah thy God, who teacheth thee for [thy] profit, who leadeth thee in the way that thou shouldest go.'),
(14, 23, 48, 17, 'Thus said Jehovah, thy redeemer, The Holy One of Israel, ‘I am Jehovah thy God, teaching thee to profit, Causing thee to tread in the way thou goest.'),
(11, 23, 48, 17, 'Thus said Jehovah redeeming thee, the Holy One of Israel: I Jehovah thy God teaching thee to profit, causing thee to tread in a way thou shalt go.'),
(13, 23, 48, 17, 'Thus says Yahweh, your Redeemer, the Holy One of Israel: I am Yahweh your God, who teaches you to profit, who leads you by the way that you should go.'),
(10, 23, 48, 17, 'Thus says the LORD, your Redeemer, the Holy One of Israel: I am the LORD your God, who teaches you to profit, who leads you by the way that you should go.'),
(1, 23, 48, 17, 'Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go.'),
(5, 23, 48, 17, 'Thus says the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your God, who teaches you beneficial things, who guides you in the way that you walk.'),
(7, 23, 48, 17, 'Thus saith the Lord thy redeemer, the Holy One of Israel: I am the Lord thy God that teach thee profitable things, that govern thee in the way that thou walkest.'),
(4, 23, 48, 18, 'O that you had listened to my commandments! then had your peace been as a river, and your righteousness as the waves of the sea:'),
(12, 23, 48, 18, 'O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:'),
(3, 23, 48, 18, 'Oh that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:'),
(8, 23, 48, 18, 'Oh that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:'),
(9, 23, 48, 18, 'Oh that thou wouldest hearken to My commandments! Then would thy peace be as a river, And thy righteousness as the waves of the sea;'),
(6, 23, 48, 18, 'Oh that thou hadst hearkened to my commandments! Then would thy peace have been as a river, and thy righteousness as the waves of the sea;'),
(14, 23, 48, 18, 'O that thou hadst attended to My commands, Then as a river is thy peace, And thy righteousness as billows of the sea,'),
(11, 23, 48, 18, 'Would thou didst attend to my commands! and thy peace shall be as a river, and thy justice as the billows of the sea.'),
(13, 23, 48, 18, 'Oh that you had listened to my commandments! then your peace would have been like a river, and your righteousness like the waves of the sea:'),
(10, 23, 48, 18, 'But would that you had listened to my commandments. Then your peace would have been like a river, and your righteousness like the waves of the sea.'),
(1, 23, 48, 18, 'If only you had paid attention to My commandments, your peace would have been like a river, and your righteousness like waves of the sea.'),
(5, 23, 48, 18, 'If only you had paid attention to my commandments! Your peace would have been like a river, and your justice would have been like the waves of the sea,'),
(7, 23, 48, 18, 'O that thou hadst hearkened to my commandments: thy peace had been as a river, and thy justice as the waves of the sea,'),
(4, 23, 48, 19, 'Your seed also had been as the sand, and the offspring of your bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.'),
(12, 23, 48, 19, 'Thy seed also had been as the sand, and the offspring of thy bowels like its gravel; his name should not have been cut off nor destroyed from before me.'),
(3, 23, 48, 19, 'thy seed also had been as the sand, and the offspring of thy bowels like the grains thereof: his name would not be cut off nor destroyed from before me.'),
(8, 23, 48, 19, 'thy seed also had been as the sand, and the offspring of thy bowels like the grains thereof: his name should not be cut off nor destroyed from before me.'),
(9, 23, 48, 19, 'Thy seed also would be as the sand, And the offspring of thy body like the grains thereof; His name would not be cut off Nor destroyed from before Me.'),
(6, 23, 48, 19, 'and thy seed would have been as the sand, and the offspring of thy bowels like the gravel thereof: their name should not have been cut off nor destroyed from before me.'),
(14, 23, 48, 19, 'And as sand is thy seed, And the offspring of thy bowels as its gravel, Not cut off nor destroyed his name before Me.'),
(11, 23, 48, 19, 'And thy seed shall be as the sand, and the offspring of thy bowels as its bowels; his name shall not be cut off and shall not be destroyed from before me.'),
(13, 23, 48, 19, 'your seed also had been as the sand, and the offspring of your body like its grains: his name would not be cut off nor destroyed from before me.'),
(10, 23, 48, 19, 'Your descendants would have been as the sand, and the offspring of your body like its grains; his name not be cut off nor destroyed from before me.'),
(1, 23, 48, 19, 'Your descendants would have been as countless as the sand, and your offspring as numerous as its grains; their name would never be cut off or eliminated from My presence.”'),
(5, 23, 48, 19, 'and your offspring would have been like the sand, and the stock from your loins would have been like its stones. His name would not have passed away, nor would it have been worn away before my face.'),
(7, 23, 48, 19, 'And thy seed had been as the sand, and the offspring of thy bowels like the gravel thereof: his name should not have perished, nor have been destroyed from before my face.'),
(4, 23, 48, 20, 'Go you forth of Babylon, flee you from the Chaldeans, with a voice of singing declare you, tell this, utter it even to the end of the earth; say you, The LORD has redeemed his servant Jacob.'),
(12, 23, 48, 20, 'Go ye forth from Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.'),
(3, 23, 48, 20, 'Go ye forth from Babylon, flee ye from the Chaldeans; with a voice of singing declare ye, tell this, utter it even to the end of the earth: say ye, Jehovah hath redeemed his servant Jacob.'),
(8, 23, 48, 20, 'Go ye forth of Babylon, flee ye from the Chaldeans; with a voice of singing declare ye, tell this, utter it even to the end of the earth: say ye, The LORD hath redeemed his servant Jacob.'),
(9, 23, 48, 20, 'Go ye forth from Babylon, Flee ye from the Chaldeans; With a voice of singing Declare ye, tell this, Utter it even to the end of the earth; Say ye: ‘The LORD hath redeemed His servant Jacob.'),
(6, 23, 48, 20, 'Go ye forth from Babylon, flee from the Chaldeans, with a voice of singing; declare, cause this to be heard, utter it to the end of the earth; say ye, Jehovah hath redeemed his servant Jacob.'),
(14, 23, 48, 20, 'Go out from Babylon, flee from the Chaldeans, With a voice of singing declare, Cause ye this to be heard, Bring it forth unto the end of the earth, Say, Redeemed hath Jehovah His servant Jacob.'),
(11, 23, 48, 20, 'Go ye forth from Babel; flee from the Chaldeans; with the voice of shouting, announce ye; cause this to be heard; cause it to go forth, even to the extremity of the earth; say ye, Jehovah redeemed his servant Jacob.'),
(13, 23, 48, 20, 'Go forth from Babylon, flee from the Chaldeans; with a voice of singing declare, tell this, utter it even to the end of the earth: say, Yahweh has redeemed his servant Jacob.'),
(10, 23, 48, 20, 'Go forth from Babylon, flee from the Chaldeans; with a voice of singing declare, tell this, send it out throughout the earth. Say, ‘The LORD has redeemed his servant Jacob.’'),
(1, 23, 48, 20, 'Leave Babylon! Flee from the Chaldeans! Declare it with a shout of joy, proclaim it, let it go out to the ends of the earth, saying, “The LORD has redeemed His servant Jacob!”'),
(5, 23, 48, 20, 'Depart from Babylon! Flee from the Chaldeans! Announce it with a voice of exultation. Cause it to be heard, and carry it even to the ends of the earth. Say: “The Lord has redeemed his servant Jacob.”'),
(7, 23, 48, 20, 'Come forth out of Babylon, flee ye from the Chaldeans, declare it with the voice of joy: make this to be heard, and speak it out even to the ends of the earth. Say: The Lord hath redeemed his servant Jacob.'),
(4, 23, 48, 21, 'And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he split the rock also, and the waters gushed out.'),
(12, 23, 48, 21, 'And they thirsted not, when he led them through the deserts: he caused the waters to flow out of the rock for them: he cleaved the rock also, and the waters gushed out.'),
(3, 23, 48, 21, 'And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rock for them; he clave the rock also, and the waters gushed out.'),
(8, 23, 48, 21, 'And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.'),
(9, 23, 48, 21, 'And they thirsted not When He led them through the deserts; He caused the waters to flow out of the rock for them; He cleaved the rock also, and the waters gushed out.’'),
(6, 23, 48, 21, 'And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rock for them; yea, he clave the rock, and the waters gushed out.'),
(14, 23, 48, 21, 'And they have not thirsted in waste places, He hath caused them to go on, Waters from a rock he hath caused to flow to them, Yea, he cleaveth a rock, and flow do waters.'),
(11, 23, 48, 21, 'And they thirsted not causing them to go in dry places: he caused the waters to flow out of the rock for them: and he will cleave asunder the rock, and the waters will flow out.'),
(13, 23, 48, 21, 'They didn’t thirst when he led them through the deserts; he caused the waters to flow out of the rock for them; he split the rock also, and the waters gushed out.'),
(10, 23, 48, 21, 'They did not thirst when he led them through the deserts; he caused the waters to flow out of the rock for them; he split the rock also, and the waters gushed out.'),
(1, 23, 48, 21, 'They did not thirst when He led them through the deserts; He made water flow for them from the rock; He split the rock, and water gushed out.'),
(5, 23, 48, 21, 'They did not thirst in the desert, when he led them out. He produced water from the rock for them. For he split the rock, and the waters flowed out.'),
(7, 23, 48, 21, 'They thirsted not in the desert, when he led them out: he brought forth water out of the rock for them, and he clove the rock, and the waters gushed out.'),
(4, 23, 48, 22, 'There is no peace, said the LORD, to the wicked.'),
(12, 23, 48, 22, 'There is no peace, saith the LORD, to the wicked.'),
(3, 23, 48, 22, 'There is no peace, saith Jehovah, to the wicked.'),
(8, 23, 48, 22, 'There is no peace, saith the LORD, unto the wicked.'),
(9, 23, 48, 22, 'There is no peace, Saith the LORD concerning the wicked.'),
(6, 23, 48, 22, 'There is no peace, saith Jehovah, unto the wicked.'),
(14, 23, 48, 22, 'There is no peace, said Jehovah, to the wicked!'),
(11, 23, 48, 22, 'No peace, said Jehovah, to the unjust.'),
(13, 23, 48, 22, '“There is no peace,” says Yahweh, “for the wicked.”'),
(10, 23, 48, 22, '“There is no peace,” says the LORD, “for the wicked.”'),
(1, 23, 48, 22, '“There is no peace,” says the LORD, “for the wicked.”'),
(5, 23, 48, 22, '“There is no peace for the impious,” says the Lord.'),
(7, 23, 48, 22, 'There is no peace to the wicked, saith the Lord.'),
(4, 23, 49, 1, 'Listen, O isles, to me; and listen, you people, from far; The LORD has called me from the womb; from the bowels of my mother has he made mention of my name.'),
(12, 23, 49, 1, 'Listen to me, O Isles; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.'),
(3, 23, 49, 1, 'Listen, O isles, unto me; and hearken, ye peoples, from far: Jehovah hath called me from the womb; from the bowels of my mother hath he made mention of my name:'),
(8, 23, 49, 1, 'Listen, O isles, unto me; and hearken, ye peoples, from far: the LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name:'),
(9, 23, 49, 1, 'Listen, O isles, unto me, And hearken, ye peoples, from far: The LORD hath called me from the womb, From the bowels of my mother hath He made mention of my name;'),
(6, 23, 49, 1, 'Listen, O isles, unto me; and hearken, ye peoples from afar. Jehovah hath called me from the womb; from the bowels of my mother hath he made mention of my name.'),
(14, 23, 49, 1, 'Hearken, O isles, unto me, And attend, O peoples, from afar, Jehovah from the womb hath called me, From the bowels of my mother He hath made mention of my name.'),
(11, 23, 49, 1, 'Hear to me, ye islands, and attend ye people from far off; Jehovah called me from the belly; from my mother’s bowels he made mention of my name.'),
(13, 23, 49, 1, 'Listen, islands, to me; and listen, you peoples, from far: Yahweh has called me from the womb; from the bowels of my mother has he made mention of my name:'),
(10, 23, 49, 1, 'Listen, islands, to me; and listen, you peoples, from far: the LORD has called me from the womb; from the body of my mother has he made mention of my name:'),
(1, 23, 49, 1, 'Listen to Me, O islands; pay attention, O distant peoples: The LORD called Me from the womb; from the body of My mother He named Me.'),
(5, 23, 49, 1, 'Pay attention, you islands, and listen closely, you far away peoples. The Lord has called me from the womb; from the womb of my mother, he has been mindful of my name.'),
(7, 23, 49, 1, 'GIVE ear, ye islands, and hearken, ye people from afar. The Lord hath called me from the womb, from the bowels of my mother he hath been mindful of my name.'),
(4, 23, 49, 2, 'And he has made my mouth like a sharp sword; in the shadow of his hand has he hid me, and made me a polished shaft; in his quiver has he hid me;'),
(12, 23, 49, 2, 'And he hath made my mouth like a sharp sword; in the shade of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;'),
(3, 23, 49, 2, 'and he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me: and he hath made me a polished shaft; in his quiver hath he kept me close:'),
(8, 23, 49, 2, 'and he hath made my mouth like a sharp sword, in the shadow of his hand hath he hid me; and he hath made me a polished shaft, in his quiver hath he kept me close:'),
(9, 23, 49, 2, 'And He hath made my mouth like a sharp sword, In the shadow of His hand hath He hid me; And He hath made me a polished shaft, In His quiver hath He concealed me;'),
(6, 23, 49, 2, 'And he hath made my mouth like a sharp sword, he hath concealed me under the shadow of his hand, and he hath made me a polished shaft: in his quiver hath he hidden me.'),
(14, 23, 49, 2, 'And he maketh my mouth as a sharp sword, In the shadow of His hand He hath hid me, And He maketh me for a clear arrow, In His quiver He hath hid me.'),
(11, 23, 49, 2, 'And he set my mouth as a sharp sword; in the shadow of his hand he hid me, and he will set me for a polished arrow; in his quiver he hid me.'),
(13, 23, 49, 2, 'and he has made my mouth like a sharp sword; in the shadow of his hand, he has hidden me: and he has made me a polished shaft; in his quiver has he kept me close:'),
(10, 23, 49, 2, 'and he has made my mouth like a sharp sword; in the shadow of his hand, he has hidden me; and he has made me a polished arrow, in his quiver has he kept me close:'),
(1, 23, 49, 2, 'He made My mouth like a sharp sword; He hid Me in the shadow of His hand. He made Me like a polished arrow; He hid Me in His quiver.'),
(5, 23, 49, 2, 'And he has appointed my mouth as a sharp sword. In the shadow of his hand, he has protected me. And he has appointed me as an elect arrow. In his quiver, he has hidden me.'),
(7, 23, 49, 2, 'And he hath made my mouth like a sharp sword: in the shadow of his hand he hath protected me, and hath made me as a chosen arrow: in his quiver he hath hidden me.'),
(4, 23, 49, 3, 'And said to me, You are my servant, O Israel, in whom I will be glorified.'),
(12, 23, 49, 3, 'And said to me, Thou art my servant, O Israel, in whom I will be glorified.'),
(3, 23, 49, 3, 'and he said unto me, Thou art my servant; Israel, in whom I will be glorified.'),
(8, 23, 49, 3, 'and he said unto me, Thou art my servant; Israel, in whom I will be glorified.'),
(9, 23, 49, 3, 'And He said unto me: ‘Thou art My servant, Israel, in whom I will be glorified.’'),
(6, 23, 49, 3, 'And he said unto me, Thou art my servant, Israel, in whom I will glorify myself.'),
(14, 23, 49, 3, 'And He saith to me, ‘My servant Thou art, O Israel, In whom I beautify Myself.’'),
(11, 23, 49, 3, 'And he will say to me, Thou my servant, Israel, whom I will be honored in thee.'),
(13, 23, 49, 3, 'and he said to me, “You are my servant; Israel, in whom I will be glorified.”'),
(10, 23, 49, 3, 'and he said to me, “You are my servant; Israel, in whom I will be glorified.”'),
(1, 23, 49, 3, 'He said to Me, “You are My Servant, Israel, in whom I will display My glory.”'),
(5, 23, 49, 3, 'And he has said to me: “You are my servant, Israel. For in you, I will glory.”'),
(7, 23, 49, 3, 'And he said to me: Thou art my servant Israel, for in thee will I glory.'),
(4, 23, 49, 4, 'Then I said, I have labored in vain, I have spent my strength for nothing, and in vain: yet surely my judgment is with the LORD, and my work with my God.'),
(12, 23, 49, 4, 'Then I said, I have labored in vain, I have spent my strength for naught, and in vain; yet surely my judgment is with the LORD, and my work with my God.'),
(3, 23, 49, 4, 'But I said, I have labored in vain, I have spent my strength for nought and vanity; yet surely the justice due to me is with Jehovah, and my recompense with my God.'),
(8, 23, 49, 4, 'But I said, I have laboured in vain, I have spent my strength for nought and vanity: yet surely my judgment is with the LORD, and my recompence with my God.'),
(9, 23, 49, 4, 'But I said: ‘I have laboured in vain, I have spent my strength for nought and vanity; Yet surely my right is with the LORD, And my recompense with my God.’'),
(6, 23, 49, 4, '—And I said, I have laboured in vain, I have spent my strength for nought and in vain; nevertheless my judgment is with Jehovah, and my work with my God.'),
(14, 23, 49, 4, 'And I said, ‘For a vain thing I laboured, For emptiness and vanity my power I consumed, But my judgment is with Jehovah, And my wage with my God.'),
(11, 23, 49, 4, 'And I said, I labored in vain, for emptiness; and I finish my strength vainly; surely my judgment is with Jehovah and my work with my God.'),
(13, 23, 49, 4, 'But I said, “I have labored in vain, I have spent my strength for nothing and vanity; yet surely the justice due to me is with Yahweh, and my reward with my God.”'),
(10, 23, 49, 4, 'But I said, “I have labored in vain, I have spent my strength for nothing and vanity; yet surely the justice due to me is with the LORD, and my reward with my God.”'),
(1, 23, 49, 4, 'But I said, “I have labored in vain, I have spent My strength in futility and vanity; yet My vindication is with the LORD, and My reward is with My God.”'),
(5, 23, 49, 4, 'And I said: “I have labored toward emptiness. I have consumed my strength without purpose and in vain. Therefore, my judgment is with the Lord, and my work is with my God.”'),
(7, 23, 49, 4, 'And I said: I have laboured in vain, I have spent my strength without cause and in vain: therefore my judgment is with the Lord, and my work with my God.'),
(4, 23, 49, 5, 'And now, said the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.'),
(12, 23, 49, 5, 'And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.'),
(3, 23, 49, 5, 'And now saith Jehovah that formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered unto him (for I am honorable in the eyes of Jehovah, and my God is become my strength);'),
(8, 23, 49, 5, 'And now saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered unto him: (for I am honourable in the eyes of the LORD, and my God is become my strength:)'),
(9, 23, 49, 5, 'And now saith the LORD That formed me from the womb to be His servant, To bring Jacob back to Him, And that Israel be gathered unto Him—For I am honourable in the eyes of the LORD, And my God is become my strength—'),
(6, 23, 49, 5, 'And now, saith Jehovah, that formed me from the womb to be his servant, that I should bring Jacob again to him; (though Israel be not gathered, yet shall I be glorified in the eyes of Jehovah, and my God shall be my strength;)'),
(14, 23, 49, 5, 'And now, said Jehovah, who is forming me from the belly for a servant to Him, To bring back Jacob unto Him, (Though Israel is not gathered, Yet I am honoured in the eyes of Jehovah, And my God hath been my strength.)'),
(11, 23, 49, 5, 'And now, said Jehovah, forming me from the belly for servant to him to turn back Jacob to him, And Israel shall not be gathered, and I shall be honored in the eyes of Jehovah, and God was my strength.'),
(13, 23, 49, 5, 'Now says Yahweh who formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered to him (for I am honorable in the eyes of Yahweh, and my God has become my strength);'),
(10, 23, 49, 5, 'Now says the LORD who formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered to him; for I am honorable in the eyes of the LORD, and my God has become my strength.'),
(1, 23, 49, 5, 'And now says the LORD, who formed Me from the womb to be His Servant, to bring Jacob back to Him, that Israel might be gathered to Him—for I am honored in the sight of the LORD, and My God is My strength—'),
(5, 23, 49, 5, 'And now, says the Lord, who formed me from the womb as his servant, so that I may bring back Jacob to him, for Israel will not be gathered together, but I have been glorified in the eyes of the Lord and my God has become my strength,'),
(7, 23, 49, 5, 'And now saith the Lord, that formed me from the womb to be his servant, that I may bring back Jacob unto him, and Israel will not be gathered together: and I am glorified in the eyes of the Lord, and my God is made my strength.'),
(4, 23, 49, 6, 'And he said, It is a light thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the Gentiles, that you may be my salvation to the end of the earth.'),
(12, 23, 49, 6, 'And he said, It is a light thing that thou shouldst be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation to the end of the earth.'),
(3, 23, 49, 6, 'yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.'),
(8, 23, 49, 6, 'yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.'),
(9, 23, 49, 6, 'Yea, He saith: ‘It is too light a thing that thou shouldest be My servant To raise up the tribes of Jacob, And to restore the offspring of Israel; I will also give thee for a light of the nations, That My salvation may be unto the end of the earth.’'),
(6, 23, 49, 6, '—and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the ear'),
(14, 23, 49, 6, 'And He saith, ‘It hath been a light thing That thou art to Me for a servant To raise up the tribes of Jacob, And the preserved of Israel to bring back, And I have given thee for a light of nations, To be My salvation unto the end of the earth.’'),
(11, 23, 49, 6, 'And he will say, It was light thou being to me a servant to raise up the tribes of Jacob, and to turn back the preserved of Israel: and I gave thee for a light of the nations to be my salvation even to the extremity of the earth.'),
(13, 23, 49, 6, 'yes, he says, “It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the nations, that you may be my salvation to the end of the earth.”'),
(10, 23, 49, 6, 'And he says, “It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I will also give you as a light to the nations, that you may bring salvation to the farthest part of the earth.”'),
(1, 23, 49, 6, 'He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light for the nations, to bring My salvation to the ends of the earth.”'),
(5, 23, 49, 6, 'and so he has said: “It is a small thing that you should be my servant so as to raise up the tribes of Jacob, and so as to convert the dregs of Israel. Behold, I have offered you as a light for the Gentiles, so that you may be my salvation, even to the furthest regions of the earth.”'),
(7, 23, 49, 6, 'And he said: It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold, I have given thee to be the light of the Gentiles, that thou mayst be my salvation even to the farthest part of the earth.'),
(4, 23, 49, 7, 'Thus said the LORD, the Redeemer of Israel, and his Holy One, to him whom man despises, to him whom the nation abhors, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose you.'),
(12, 23, 49, 7, 'Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.'),
(3, 23, 49, 7, 'Thus saith Jehovah, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers: Kings shall see and arise; princes, and they shall worship; because of Jehovah that is faithful, even the Holy One of Israel, who hath chosen thee.'),
(8, 23, 49, 7, 'Thus saith the LORD, the redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers: Kings shall see and arise; princes, and they shall worship; because of the LORD that is faithful, even the Holy One of Israel, who hath chosen thee.'),
(9, 23, 49, 7, 'Thus saith the LORD, The Redeemer of Israel, his Holy One, To him who is despised of men, To him who is abhorred of nations, To a servant of rulers: Kings shall see and arise, Princes, and they shall prostrate themselves; Because of the LORD that is faithful, Even the Holy One of Israel, who hath chosen thee.'),
(6, 23, 49, 7, 'Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee.'),
(14, 23, 49, 7, 'Thus said Jehovah, Redeemer of Israel, His Holy One, To the despised in soul, To the abominated of a nation, To the servant of rulers: ‘Kings see, and have risen, princes, and worship, For the sake of Jehovah, who is faithful, The Holy of Israel, and He chooseth thee.’'),
(11, 23, 49, 7, 'Thus said Jehovah redeeming Israel, his Holy One, to the despised of soul, to him being abhorred of the nations, to a servant of rulers, Kings shall see and princes arose, and they shall worship him for sake of Jehovah who was faithful, the Holy One of Israel, and he shall choose thee.'),
(13, 23, 49, 7, 'Thus says Yahweh, the Redeemer of Israel, and his Holy One, to him whom man despises, to him whom the nation abhors, to a servant of rulers: “Kings shall see and arise; princes, and they shall worship; because of Yahweh who is faithful, even the Holy One of Israel, who has chosen you.”'),
(10, 23, 49, 7, 'Thus says the LORD, the Redeemer of Israel, and his Holy One, to the one who is despised, to the abhorred of the nation, the servant of rulers: “Kings shall see and arise; princes, and they shall worship; because of the LORD who is faithful, even the Holy One of Israel, who has chosen you.”'),
(1, 23, 49, 7, 'Thus says the LORD, the Redeemer and Holy One of Israel, to Him who was despised and abhorred by the nation, to the Servant of rulers: “Kings will see You and rise, and princes will bow down, because of the LORD, who is faithful, the Holy One of Israel, who has chosen You.”'),
(5, 23, 49, 7, 'Thus says the Lord, the Redeemer of Israel, his Holy One, to a contemptible soul, to an abominable nation, to the servant of lords: The kings will see, and the princes will rise up, and they will adore, because of the Lord. For he is faithful, and he is the Holy One of Israel, who has chosen you.'),
(7, 23, 49, 7, 'Thus saith the Lord the redeemer of Israel, his Holy One, to the soul that is despised, to the nation that is abhorred, to the servant of rulers: Kings shall see, end princes shall rise up, and adore for the Lord’s sake, because he is faithful, and for the Holy One of Israel, who hath chosen thee.'),
(4, 23, 49, 8, 'Thus said the LORD, In an acceptable time have I heard you, and in a day of salvation have I helped you: and I will preserve you, and give you for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 23, 49, 8, 'Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages:'),
(3, 23, 49, 8, 'Thus saith Jehovah, In an acceptable time have I answered thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to raise up the land, to make them inherit the desolate heritages:'),
(8, 23, 49, 8, 'Thus saith the LORD, In an acceptable time have I answered thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to raise up the land, to make them inherit the desolate heritages;'),
(9, 23, 49, 8, 'Thus saith the LORD: In an acceptable time have I answered thee, And in a day of salvation have I helped thee; And I will preserve thee, and give thee For a covenant of the people, To raise up the land, To cause to inherit the desolate heritages;'),
(6, 23, 49, 8, 'Thus saith Jehovah: In a time of acceptance have I answered thee, and in the day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to establish the land, to cause to inherit the desolate heritages;'),
(14, 23, 49, 8, 'Thus said Jehovah: ‘In a time of good pleasure I answered thee, And in a day of salvation I helped thee, And I keep thee, and give thee, For a covenant of the people, To establish the earth, To cause to inherit desolate inheritances.'),
(11, 23, 49, 8, 'Thus said Jehovah, In a time of acceptance I answered thee, and in the day of salvation I helped thee: and I will guard thee, and I will give thee for a covenant of the people to cause the earth to stand, to cause to inherit the inheritance of desolations,'),
(13, 23, 49, 8, 'Thus says Yahweh, “In an acceptable time have I answered you, and in a day of salvation have I helped you; and I will preserve you, and give you for a covenant of the people, to raise up the land, to make them inherit the desolate heritage:'),
(10, 23, 49, 8, 'Thus says the LORD, “In an acceptable time I have answered you, and in a day of salvation I have helped you; and I will preserve you, and give you as a covenant to the people, to raise up the land, to make them inherit the desolate heritage:'),
(1, 23, 49, 8, 'This is what the LORD says: “In the time of favor I will answer You, and in the day of salvation I will help You; I will keep You and appoint You to be a covenant for the people, to restore the land, to apportion its desolate inheritances,'),
(5, 23, 49, 8, 'Thus says the Lord: In a pleasing time, I have heeded you, and in the day of salvation, I have assisted you. And I have preserved you, and I have presented you as a covenant of the people, so that you would lift up the earth, and possess the scattered inheritances,'),
(7, 23, 49, 8, 'Thus saith the Lord: In an acceptable time I have heard thee, and in the day of salvation I have helped thee: and I have preserved thee, and given thee to be a covenant of the people, that thou mightest raise up the earth, and possess the inheritances that were destroyed:'),
(4, 23, 49, 9, 'That you may say to the prisoners, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and their pastures shall be in all high places.'),
(12, 23, 49, 9, 'That thou mayest say to the prisoners, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and their pastures shall be in all high places.'),
(3, 23, 49, 9, 'saying to them that are bound, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and on all bare heights shall be their pasture.'),
(8, 23, 49, 9, 'saying to them that are bound, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and on all bare heights shall be their pasture.'),
(9, 23, 49, 9, 'Saying to the prisoners: ‘Go forth’; To them that are in darkness: ‘Show yourselves’; They shall feed in the ways, And in all high hills shall be their pasture;'),
(6, 23, 49, 9, 'saying to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pasture shall be on all bare hills.'),
(14, 23, 49, 9, 'To say to the bound, Go out, To those in darkness, Be uncovered. On the ways they feed, And in all high places is their pasture.'),
(11, 23, 49, 9, 'To say to the bound, Go forth; to those in darkness, Uncover yourselves. They shall feed upon the ways, and in all naked hills their pastures.'),
(13, 23, 49, 9, 'saying to those who are bound, ‘Come out!’; to those who are in darkness, ‘Show yourselves!’ “They shall feed in the ways, and on all bare heights shall be their pasture.'),
(10, 23, 49, 9, 'saying to those who are bound, ‘Come out.’; to those who are in darkness, ‘Show yourselves.’ “They shall feed in the ways, and on all bare heights shall be their pasture.'),
(1, 23, 49, 9, 'to say to the prisoners, ‘Come out,’ and to those in darkness, ‘Show yourselves.’ They will feed along the pathways, and find pasture on every barren hill.'),
(5, 23, 49, 9, 'so that you would say to those who are bound, “Go forth!” and to those who are in darkness, “Be released!” They will pasture along the roads, and their pastures will be in every open place.'),
(7, 23, 49, 9, 'That thou mightest say to them that are bound: Come forth: and to them that are in darkness: Shew yourselves. They shall feed in the ways, and their pastures shall be in every plain.'),
(4, 23, 49, 10, 'They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that has mercy on them shall lead them, even by the springs of water shall he guide them.'),
(12, 23, 49, 10, 'They shall not hunger nor thirst, neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.'),
(3, 23, 49, 10, 'They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them will lead them, even by springs of water will he guide them.'),
(8, 23, 49, 10, 'They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.'),
(9, 23, 49, 10, 'They shall not hunger nor thirst, Neither shall the heat nor sun smite them; For He that hath compassion on them will lead them, Even by the springs of water will He guide them.'),
(6, 23, 49, 10, 'They shall not hunger nor thirst, neither shall the heat nor sun smite them; for he that hath mercy on them will lead them, and by the springs of water will he guide them.'),
(14, 23, 49, 10, 'They do not hunger, nor thirst, Nor smite them doth mirage and sun, For He who is pitying them doth lead them, And by fountains of waters doth tend them.'),
(11, 23, 49, 10, 'They shall not hunger and they shall not thirst, and the heat shall not strike them, and the sun: for he pitying them shall lead them, and to fountains of water he shall conduct them.'),
(13, 23, 49, 10, 'They shall not hunger nor thirst; neither shall the heat nor sun strike them: for he who has mercy on them will lead them, even by springs of water he will guide them.'),
(10, 23, 49, 10, 'They shall not hunger nor thirst; neither shall the heat nor sun strike them: for he who has mercy on them will lead them, even by springs of water he will guide them.'),
(1, 23, 49, 10, 'They will not hunger or thirst, nor will scorching heat or sun beat down on them. For He who has compassion on them will guide them and lead them beside springs of water.'),
(5, 23, 49, 10, 'They will not hunger or thirst, nor will the heat of the sun beat down upon them. For the one who takes pity on them will rule them, and he will give them to drink from fountains of waters.'),
(7, 23, 49, 10, 'They shall not hunger, nor thirst, neither shall the heat nor the sun strike them: for he that is merciful to them, shall be their shepherd, and at the fountains of waters he shall give them drink.'),
(4, 23, 49, 11, 'And I will make all my mountains a way, and my highways shall be exalted.'),
(12, 23, 49, 11, 'And I will make all my mountains a way, and my highways shall be exalted.'),
(3, 23, 49, 11, 'And I will make all my mountains a way, and my highways shall be exalted.'),
(8, 23, 49, 11, 'And I will make all my mountains a way, and my highways shall be exalted.'),
(9, 23, 49, 11, 'And I will make all My mountains a way, And My highways shall be raised on high.'),
(6, 23, 49, 11, 'And I will make all my mountains a way, and my highways shall be raised up.'),
(14, 23, 49, 11, 'And I have made all My mountains for a way, And My highways are lifted up.'),
(11, 23, 49, 11, 'And I set all the mountains for a way, and the highways shall be raised up.'),
(13, 23, 49, 11, 'I will make all my mountains a way, and my highways shall be exalted.'),
(10, 23, 49, 11, 'I will make all my mountains a way, and my highways shall be exalted.'),
(1, 23, 49, 11, 'I will turn all My mountains into roads, and My highways will be raised up.'),
(5, 23, 49, 11, 'And I will make all my mountains into a road, and my paths will be exalted.'),
(7, 23, 49, 11, 'And I will make all my mountains a way, and my paths shall be exalted.'),
(4, 23, 49, 12, 'Behold, these shall come from far: and, see, these from the north and from the west; and these from the land of Sinim.'),
(12, 23, 49, 12, 'Behold, these shall come from far: and lo, these from the north and from the west; and these from the land of Sinim.'),
(3, 23, 49, 12, 'Lo, these shall come from far; and, lo, these from the north and from the west; and these from the land of Sinim.'),
(8, 23, 49, 12, 'Lo, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.'),
(9, 23, 49, 12, 'Behold, these shall come from far; And, lo, these from the north and from the west, And these from the land of Sinim.'),
(6, 23, 49, 12, 'Behold, these shall come from afar; and behold, these from the north and from the west; and these from the land of Sinim.'),
(14, 23, 49, 12, 'Lo, these from afar come in, And lo, these from the north, and from the sea, And these from the land of Sinim.'),
(11, 23, 49, 12, 'Behold, these shall come from far off; and behold, these from the north, and from the sea; and these from the land of Sinim.'),
(13, 23, 49, 12, 'Behold, these shall come from far; and behold, these from the north and from the west; and these from the land of Sinim.”'),
(10, 23, 49, 12, 'Look, these shall come from far; and look, these from the north and from the west; and these from the land of Syene.”'),
(1, 23, 49, 12, 'Behold, they will come from far away, from the north and from the west, and from the land of Aswan.”'),
(5, 23, 49, 12, 'Behold, some will come from far away, and behold, others from the north and from the sea, and still others from the land of the south.'),
(7, 23, 49, 12, 'Behold these shall come from afar, and behold these from the north and from the sea, and these from the south country.'),
(4, 23, 49, 13, 'Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD has comforted his people, and will have mercy on his afflicted.'),
(12, 23, 49, 13, 'Sing, O heavens, and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.'),
(3, 23, 49, 13, 'Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for Jehovah hath comforted his people, and will have compassion upon his afflicted.'),
(8, 23, 49, 13, 'Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have compassion upon his afflicted.'),
(9, 23, 49, 13, 'Sing, O heavens, and be joyful, O earth, And break forth into singing, O mountains; For the LORD hath comforted His people, And hath compassion upon His afflicted.'),
(6, 23, 49, 13, 'Shout, ye heavens; and be joyful, thou earth; and break forth into singing, ye mountains: for Jehovah hath comforted his people, and will have mercy upon his afflicted ones.'),
(14, 23, 49, 13, 'Sing, O heavens, and joy, O earth, And break forth, O mountains, with singing, For comforted hath Jehovah His people, And His afflicted ones He doth pity.'),
(11, 23, 49, 13, 'Shout, ye heavens, and rejoice thou earth; and the mountains shall break forth with shouting: for Jehovah comforted his people and he will pity his afflicted.'),
(13, 23, 49, 13, 'Sing, heavens; and be joyful, earth; and break forth into singing, mountains: for Yahweh has comforted his people, and will have compassion on his afflicted.'),
(10, 23, 49, 13, 'Sing, heavens; and be joyful, earth; and break forth into singing, mountains: for the LORD has comforted his people, and will have compassion on his afflicted.'),
(1, 23, 49, 13, 'Shout for joy, O heavens; rejoice, O earth; break forth in song, O mountains! For the LORD has comforted His people, and He will have compassion on His afflicted ones.'),
(5, 23, 49, 13, 'Give praise, O heavens! And exult, O earth! Let the mountains give praise with jubilation! For the Lord has consoled his people, and he will take pity on his poor ones.'),
(7, 23, 49, 13, 'Give praise, O ye heavens, and rejoice, O earth, ye mountains, give praise with jubilation: because the Lord hath comforted his people, and will have mercy on his poor ones.'),
(4, 23, 49, 14, 'But Zion said, The LORD has forsaken me, and my Lord has forgotten me.'),
(12, 23, 49, 14, 'But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.'),
(3, 23, 49, 14, 'But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me.'),
(8, 23, 49, 14, 'But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me.'),
(9, 23, 49, 14, 'But Zion said: ‘The LORD hath forsaken me, And the Lord hath forgotten me.’'),
(6, 23, 49, 14, 'But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me.'),
(14, 23, 49, 14, 'And Zion saith, ‘Jehovah hath forsaken me, And my Lord hath forgotten me.’'),
(11, 23, 49, 14, 'And Zion will say, Jehovah forsook me, and the Lord forgot me.'),
(13, 23, 49, 14, 'But Zion said, “Yahweh has forsaken me, and the Lord has forgotten me.”'),
(10, 23, 49, 14, 'But Zion said, “The LORD has forsaken me, and the Lord has forgotten me.”'),
(1, 23, 49, 14, 'But Zion said, “The LORD has forsaken me; the Lord has forgotten me!”'),
(5, 23, 49, 14, 'And Zion said: “The Lord has abandoned me, and the Lord has forgotten me.”'),
(7, 23, 49, 14, 'And Sion said: The Lord hath forsaken me, and the Lord hath forgotten me.'),
(4, 23, 49, 15, 'Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yes, they may forget, yet will I not forget you.'),
(12, 23, 49, 15, 'Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yes, they may forget, yet I will not forget thee.'),
(3, 23, 49, 15, 'Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, these may forget, yet will not I forget thee.'),
(8, 23, 49, 15, 'Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, these may forget, yet will not I forget thee.'),
(9, 23, 49, 15, 'Can a woman forget her sucking child, That she should not have compassion on the son of her womb? Yea, these may forget, Yet will not I forget thee.'),
(6, 23, 49, 15, 'Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Even these forget, but I will not forget thee.'),
(14, 23, 49, 15, 'Forget doth a woman her suckling, The loved one—the son of her womb? Yea, these forget—but I—I forget not thee.'),
(11, 23, 49, 15, 'Shall a woman forget her child, from pitying the son of her womb? also these shall forget, and I shall not forget thee.'),
(13, 23, 49, 15, '“Can a woman forget her nursing child, that she should not have compassion on the son of her womb? Yes, these may forget, yet I will not forget you!'),
(10, 23, 49, 15, '“Can a woman forget her nursing child, that she should not have compassion on the son of her womb? Yes, these may forget, yet I will not forget you.'),
(1, 23, 49, 15, '“Can a woman forget her nursing child, or lack compassion for the son of her womb? Even if she could forget, I will not forget you!'),
(5, 23, 49, 15, 'Can a woman forget her infant, so as not to take pity on the child of her womb? But even if she would forget, still I shall never forget you.'),
(7, 23, 49, 15, 'Can a woman forget her infant, so as not to have pity on the son of her womb? and if she should forget, yet will not I forget thee.'),
(4, 23, 49, 16, 'Behold, I have graven you on the palms of my hands; your walls are continually before me.'),
(12, 23, 49, 16, 'Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.'),
(3, 23, 49, 16, 'Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.'),
(8, 23, 49, 16, 'Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.'),
(9, 23, 49, 16, 'Behold, I have graven thee upon the palms of My hands; Thy walls are continually before Me.'),
(6, 23, 49, 16, 'Lo, I have graven thee upon the palms of [my] hands; thy walls are continually before me.'),
(14, 23, 49, 16, 'Lo, on the palms of the hand I have graven thee, Thy walls are before Me continually.'),
(11, 23, 49, 16, 'Behold, upon the palms I engraved thee; thy walls before me continually.'),
(13, 23, 49, 16, 'Behold, I have engraved you on the palms of my hands; your walls are continually before me.'),
(10, 23, 49, 16, 'Look, I have inscribed you on the palms of my hands; your walls are continually before me.'),
(1, 23, 49, 16, 'Behold, I have inscribed you on the palms of My hands; your walls are ever before Me.'),
(5, 23, 49, 16, 'Behold, I have engraved you on my hands. Your walls are always before my eyes.'),
(7, 23, 49, 16, 'Behold, I have graven thee in my hands: thy walls are always before my eyes.'),
(4, 23, 49, 17, 'Your children shall make haste; your destroyers and they that made you waste shall go forth of you.'),
(12, 23, 49, 17, 'Thy children shall make haste; thy destroyers and they that made thee waste, shall go forth from thee.'),
(3, 23, 49, 17, 'Thy children make haste; thy destroyers and they that made thee waste shall go forth from thee.'),
(8, 23, 49, 17, 'Thy children make haste; thy destroyers and they that made thee waste shall go forth of thee.'),
(9, 23, 49, 17, 'Thy children make haste; Thy destroyers and they that made thee waste shall go forth from thee.'),
(6, 23, 49, 17, 'Thy sons shall make haste; thy destroyers and they that laid thee waste shall go forth from thee.'),
(14, 23, 49, 17, 'Hastened have those building thee, Those destroying thee, and laying thee waste, go out from thee.'),
(11, 23, 49, 17, 'Thy sons hastened; they destroying thee and laying thee waste shall come forth from thee.'),
(13, 23, 49, 17, 'Your children make haste; your destroyers and those who made you waste shall go forth from you.'),
(10, 23, 49, 17, 'Your builders hurry; your destroyers and those who devastated you shall depart from you.'),
(1, 23, 49, 17, 'Your builders hasten back; your destroyers and wreckers depart from you.'),
(5, 23, 49, 17, 'Your builders have arrived. Those who would tear you down and destroy you, they will depart from you.'),
(7, 23, 49, 17, 'Thy builders are come: they that destroy thee and make thee waste shall go out of thee.'),
(4, 23, 49, 18, 'Lift up your eyes round about, and behold: all these gather themselves together, and come to you. As I live, said the LORD, you shall surely clothe you with them all, as with an ornament, and bind them on you, as a bride does.'),
(12, 23, 49, 18, 'Lift up thy eyes around, and behold: all these assemble themselves, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.'),
(3, 23, 49, 18, 'Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith Jehovah, thou shalt surely clothe thee with them all as with an ornament, and gird thyself with them, like a bride.'),
(8, 23, 49, 18, 'Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I l live, saith the LORD, thou shalt surely clothe thee with them all as with an ornament, and gird thyself with them, like a bride.'),
(9, 23, 49, 18, 'Lift up thine eyes round about, and behold: All these gather themselves together, and come to thee. As I live, saith the LORD, Thou shalt surely clothe thee with them all as with an ornament, And gird thyself with them, like a bride.'),
(6, 23, 49, 18, 'Lift up thine eyes round about and behold: they all gather themselves together, they come to thee. As I live, saith Jehovah, thou shalt indeed clothe thee with them all as with an ornament, and bind them on as a bride doth.'),
(14, 23, 49, 18, 'Lift up round about thine eyes and see, All of them have been gathered, They have come to thee. I live, an affirmation of Jehovah! Surely all of them as an ornament thou puttest on, And thou bindest them on like a bride.'),
(11, 23, 49, 18, 'Lift up round about thine eyes and see: they all gathered themselves together, they came to thee. I live, says Jehovah, thou shalt put them all on as an ornament, and thou shalt bind them as a bride.'),
(13, 23, 49, 18, 'Lift up your eyes all around, and see: all these gather themselves together, and come to you. As I live,” says Yahweh, “you shall surely clothe yourself with them all as with an ornament, and dress yourself with them, like a bride.'),
(10, 23, 49, 18, 'Lift up your eyes all around, and see: all these gather themselves together, and come to you. As I live,” says the LORD, “you shall surely clothe yourself with them all as with an ornament, and dress yourself with them, like a bride.'),
(1, 23, 49, 18, 'Lift up your eyes and look around. They all gather together; they come to you. As surely as I live,” declares the LORD, “you will wear them all as jewelry and put them on like a bride.'),
(5, 23, 49, 18, 'Lift up your eyes all around, and see: all these have been gathered together; they have come to you. As I live, says the Lord, you shall be clothed with all these things, as if with an ornament. And like a bride, you shall wrap these things all around you.'),
(7, 23, 49, 18, 'Lift up thy eyes round about, and see all these are gathered together, they are come to thee: I live, saith the Lord, thou shalt be clothed with all these se with an ornament, and as a bride thou shalt put them about thee.'),
(4, 23, 49, 19, 'For your waste and your desolate places, and the land of your destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed you up shall be far away.'),
(12, 23, 49, 19, 'For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.'),
(3, 23, 49, 19, 'For, as for thy waste and thy desolate places, and thy land that hath been destroyed, surely now shalt thou be too strait for the inhabitants, and they that swallowed thee up shall be far away.'),
(8, 23, 49, 19, 'For, as for thy waste and thy desolate places and thy land that hath been destroyed, surely now shalt thou be too strait for the inhabitants, and they that swallowed thee up shall be far away.'),
(9, 23, 49, 19, 'For thy waste and thy desolate places And thy land that hath been destroyed—Surely now shalt thou be too strait for the inhabitants, And they that swallowed thee up shall be far away.'),
(6, 23, 49, 19, 'For [in] thy waste and thy desolate places, and thy destroyed land, thou shalt even now be too straitened by reason of the inhabitants, and they that swallowed thee up shall be far away.'),
(14, 23, 49, 19, 'Because thy wastes, and thy desolate places, And the land of thy ruins, Surely now are straitened because of inhabitants, And far off have been those consuming thee.'),
(11, 23, 49, 19, 'For thy wastes and thy desolations, and the land of thy destruction, for now it shall press for the inhabitants, and they swallowing thee up were far away.'),
(13, 23, 49, 19, '“For, as for your waste and your desolate places, and your land that has been destroyed, surely now you shall be too small for the inhabitants, and those who swallowed you up shall be far away.'),
(10, 23, 49, 19, '“For, as for your waste and your desolate places, and your land that has been destroyed, surely now you shall be too small for the inhabitants, and those who swallowed you up shall be far away.'),
(1, 23, 49, 19, 'For your ruined and desolate places and your ravaged land will now indeed be too small for your people, and those who devoured you will be far away.'),
(5, 23, 49, 19, 'For your deserts, and your solitary places, and the land of your ruination will now be too narrow, because of all the inhabitants. And those who devoured you will be chased far away.'),
(7, 23, 49, 19, 'For thy deserts, and thy desolate places, and the land of thy destruction shall now be too narrow by reason of the inhabitants, end they that swallowed thee up shall be chased far away.'),
(4, 23, 49, 20, 'The children which you shall have, after you have lost the other, shall say again in your ears, The place is too strait for me: give place to me that I may dwell.'),
(12, 23, 49, 20, 'The children which thou shalt have, after thou hast lost the other, shall say again in thy ears, The place is too narrow for me: give place to me that I may dwell.'),
(3, 23, 49, 20, 'The children of thy bereavement shall yet say in thine ears, The place is too strait for me; give place to me that I may dwell.'),
(8, 23, 49, 20, 'The children of thy bereavement shall yet say in thine ears, The place is too strait for me: give place to me that I may dwell.'),
(9, 23, 49, 20, 'The children of thy bereavement Shall yet say in thine ears: ‘The place is too strait for me; Give place to me that I may dwell.’'),
(6, 23, 49, 20, 'The children of thy bereavement shall yet say in thine ears, The place is too narrow for me: make room for me, that I may dwell.'),
(14, 23, 49, 20, 'Again do the sons of thy bereavement say in thine ears: ‘The place is too strait for me, Come nigh to me—and I dwell.’'),
(11, 23, 49, 20, 'Yet shall the sons of thy bereavement say in thine ears, The place is strait to me: draw near to me and I shall dwell.'),
(13, 23, 49, 20, 'The children of your bereavement shall yet say in your ears, The place is too small for me; give place to me that I may dwell.'),
(10, 23, 49, 20, 'The children of your bereavement shall yet say in your ears, The place is too small for me; give place to me that I may dwell.'),
(1, 23, 49, 20, 'Yet the children of your bereavement will say in your hearing, ‘This place is too small for us; make room for us to live here.’'),
(5, 23, 49, 20, 'Even the children of your barrenness will say in your ears: “This place is too narrow for me. Make me a spacious place in which to dwell.”'),
(7, 23, 49, 20, 'The children of thy barrenness shall still say in thy ears: The place is too strait for me, make me room to dwell in.'),
(4, 23, 49, 21, 'Then shall you say in your heart, Who has begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who has brought up these? Behold, I was left alone; these, where had they been?'),
(12, 23, 49, 21, 'Then shalt thou say in thy heart, Who hath begotten these for me, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where have they been?'),
(3, 23, 49, 21, 'Then shalt thou say in thy heart, Who hath begotten me these, seeing I have been bereaved of my children, and am solitary, an exile, and wandering to and fro? and who hath brought up these? Behold, I was left alone; these, where were they?'),
(8, 23, 49, 21, 'Then shalt thou say in thine heart, Who hath begotten me these, seeing I have been bereaved of my children, and am solitary, an exile, and wandering to and fro? and who hath brought up these? Behold, I was left alone; these, where were they?'),
(9, 23, 49, 21, 'Then shalt thou say in thy heart: ‘Who hath begotten me these, Seeing I have been bereaved of my children, and am solitary, An exile, and wandering to and fro? And who hath brought up these? Behold, I was left alone; These, where were they?’'),
(6, 23, 49, 21, 'And thou shalt say in thy heart, Who hath borne me these, seeing I had lost my children and was desolate, an exile, and driven about? and who hath brought up these? behold, I was left alone; these, where were they?'),
(14, 23, 49, 21, 'And thou hast said in thy heart: ‘Who hath begotten for me—these? And I bereaved and gloomy, A captive, and turned aside, And these—who hath nourished? Lo, I—I was left by myself, these—whence are they?'),
(11, 23, 49, 21, 'And thou saidst in thy heart, Who begat these to me, and I being bereaved and barren, an exile, and departing? and who caused these to grow? Behold, I was left alone; they, where were they?'),
(13, 23, 49, 21, 'Then you will say in your heart, ‘Who has conceived these for me, since I have been bereaved of my children, and am solitary, an exile, and wandering back and forth? Who has brought up these? Behold, I was left alone; these, where were they?’”'),
(10, 23, 49, 21, 'Then you will say in your heart, ‘Who has conceived these for me, since I have been bereaved of my children, and am solitary, an exile, and wandering back and forth? Who has brought up these? Look, I was left alone; these, where were they?’”'),
(1, 23, 49, 21, 'Then you will say in your heart, ‘Who has begotten these for me? I was bereaved and barren; I was exiled and rejected. So who has reared them? Look, I was left all alone, so where did they come from?’”'),
(5, 23, 49, 21, 'And you will say in your heart: “Who has conceived them? I was barren and unable to give birth. I was taken away and held captive. And so, who has raised them? I was destitute and alone. And so, where have they been?”'),
(7, 23, 49, 21, 'And thou shalt say in thy heart: Who hath begotten these? I was barren and brought not forth, led away, and captive: and who hath brought up these? I was destitute and alone: and these, where were they?'),
(4, 23, 49, 22, 'Thus said the Lord GOD, Behold, I will lift up my hand to the Gentiles, and set up my standard to the people: and they shall bring your sons in their arms, and your daughters shall be carried on their shoulders.'),
(12, 23, 49, 22, 'Thus saith the Lord GOD, Behold, I will lift up my hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.'),
(3, 23, 49, 22, 'Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy sons in their bosom, and thy daughters shall be carried upon their shoulders.'),
(8, 23, 49, 22, 'Thus saith the Lord GOD, Behold, I will lift up mine hand to the nations, and set up my ensign to the peoples: and they shall bring thy sons in their bosom, and thy daughters shall he carried upon their shoulders.'),
(9, 23, 49, 22, 'Thus saith the Lord GOD: Behold, I will lift up My hand to the nations, And set up Mine ensign to the peoples, And they shall bring thy sons in their bosom, And thy daughters shall be carried upon their shoulders.'),
(6, 23, 49, 22, 'Thus saith the Lord Jehovah: Behold, I will lift up my hand to the nations, and set up my banner to the peoples; and they shall bring thy sons in [their] bosom, and thy daughters shall be carried upon the shoulder.'),
(14, 23, 49, 22, 'Thus said the Lord Jehovah: ‘Lo, I lift up unto nations My hand, And unto peoples I raise up Mine ensign, And they have brought thy sons in the bosom, And thy daughters on the shoulder are carried.'),
(11, 23, 49, 22, 'Thus said the Lord Jehovah, Behold, I will lift up my hand to the nations, and to the peoples I will raise up my signal: and they brought thy sons in the bosom, and thy daughters shall be lifted up upon the shoulder.'),
(13, 23, 49, 22, 'Thus says the Lord Yahweh, “Behold, I will lift up my hand to the nations, and set up my banner to the peoples; and they shall bring your sons in their bosom, and your daughters shall be carried on their shoulders.'),
(10, 23, 49, 22, 'Thus says the LORD, “Look, I will lift up my hand to the nations, and set up my banner to the peoples; and they shall bring your sons in their bosom, and your daughters shall be carried on their shoulders.'),
(1, 23, 49, 22, 'This is what the Lord GOD says: “Behold, I will lift up My hand to the nations, and raise My banner to the peoples. They will bring your sons in their arms and carry your daughters on their shoulders.'),
(5, 23, 49, 22, 'Thus says the Lord God: Behold, I will lift up my hand to the Gentiles, and I will exalt my sign before the peoples. And they will carry your sons in their arms, and they will bear your daughters on their shoulders.'),
(7, 23, 49, 22, 'Thus saith the Lord God: Behold I will lift up my hand to the Gentiles, and will set up my standard to the people. And they shall bring thy sons in their arms, and carry thy daughters upon their shoulders.'),
(4, 23, 49, 23, 'And kings shall be your nursing fathers, and their queens your nursing mothers: they shall bow down to you with their face toward the earth, and lick up the dust of your feet; and you shall know that I am the LORD: for they shall not be ashamed that wait for me.'),
(12, 23, 49, 23, 'And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow to thee with their face towards the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.'),
(3, 23, 49, 23, 'And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am Jehovah; and they that wait for me shall not be put to shame.'),
(8, 23, 49, 23, 'And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am the LORD, and they that wait for me shall not be ashamed.'),
(9, 23, 49, 23, 'And kings shall be thy foster-fathers, And their queens thy nursing mothers; They shall bow down to thee with their face to the earth, And lick the dust of thy feet; And thou shalt know that I am the LORD, For they shall not be ashamed that wait for Me.'),
(6, 23, 49, 23, 'And kings shall be thy nursing-fathers, and their princesses thy nursing-mothers: they shall bow down to thee with the face toward the earth, and lick up the dust of thy feet. And thou shalt know that I [am] Jehovah; for they shall not be ashamed who wait on me.'),
(14, 23, 49, 23, 'And kings have been thy nursing fathers, And their princesses thy nursing mothers; Face to the earth—they bow down to thee, And the dust of thy feet they lick up, And thou hast known that I am Jehovah, That those expecting Me are not ashamed.'),
(11, 23, 49, 23, 'And kings were thy supporters, and princesses thy nurses: their faces to the earth they shall worship to thee, and the dust of thy feet shall they lick up; and thou knewest that I Jehovah, that they shall not be ashamed waiting for me.'),
(13, 23, 49, 23, 'Kings shall be your nursing fathers, and their queens your nursing mothers: they shall bow down to you with their faces to the earth, and lick the dust of your feet; and you shall know that I am Yahweh; and those who wait for me shall not be disappointed.”'),
(10, 23, 49, 23, 'Kings shall be your nursing fathers, and their queens your nursing mothers: they shall bow down to you with their faces to the earth, and lick the dust of your feet; and you shall know that I am the LORD; and those who wait for me shall not be disappointed.”'),
(1, 23, 49, 23, 'Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD; those who hope in Me will never be put to shame.”'),
(5, 23, 49, 23, 'And kings will be your caretakers, and queens will be your nursemaids. They will reverence you with their face to the ground, and they will lick the dust at your feet. And you will know that I am the Lord. For those who hope in him will not be confounded.'),
(7, 23, 49, 23, 'And kings shall be thy nursing fathers, and queens thy nurses: they shall worship thee with their face toward the earth, and they shall lick up the dust of thy feet. And thou shalt know that I am the Lord, for they shall not be confounded that wait for him.'),
(4, 23, 49, 24, 'Shall the prey be taken from the mighty, or the lawful captive delivered?'),
(12, 23, 49, 24, 'Shall the prey be taken from the mighty, or the lawful captive delivered?'),
(3, 23, 49, 24, 'Shall the prey be taken from the mighty, or the lawful captives be delivered?'),
(8, 23, 49, 24, 'Shall the prey be taken from the mighty, or the lawful captives be delivered?'),
(9, 23, 49, 24, 'Shall the prey be taken from the mighty, Or the captives of the victorious be delivered?'),
(6, 23, 49, 24, 'Shall the prey be taken from the mighty? and shall he that is rightfully captive be delivered?'),
(14, 23, 49, 24, 'Is prey taken from the mighty? And the captive of the righteous delivered?'),
(11, 23, 49, 24, 'Shall the prey be taken from the strong? and if the captivity of the just shalt be delivered?'),
(13, 23, 49, 24, 'Shall the prey be taken from the mighty, or the lawful captives be delivered?'),
(10, 23, 49, 24, 'Shall the prey be taken from the mighty, or the captives of a tyrant be delivered?'),
(1, 23, 49, 24, 'Can the plunder be snatched from the mighty, or the captives of a tyrant be delivered?'),
(5, 23, 49, 24, 'Can prey be taken from the strong? Or is anything taken captive by the powerful able to be saved?'),
(7, 23, 49, 24, 'Shall the prey be taken from the strong? or can that which was taken by the mighty be delivered?'),
(4, 23, 49, 25, 'But thus said the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contends with you, and I will save your children.'),
(12, 23, 49, 25, 'But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.'),
(3, 23, 49, 25, 'But thus saith Jehovah, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him that contendeth with thee, and I will save thy children.'),
(8, 23, 49, 25, 'But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.'),
(9, 23, 49, 25, 'But thus saith the LORD: Even the captives of the mighty shall be taken away, And the prey of the terrible shall be delivered; And I will contend with him that contendeth with thee, And I will save thy children.'),
(6, 23, 49, 25, 'For thus saith Jehovah: Even the captive of the mighty shall be taken away, and the prey of the terrible shall be delivered; and I will strive with him that striveth with thee, and I will save thy children.'),
(14, 23, 49, 25, 'For thus said Jehovah: Even the captive of the mighty is taken, And the prey of the terrible is delivered, And with thy striver I strive, and thy sons I save.'),
(11, 23, 49, 25, 'For thus said Jehovah, Also the captivity of the strong shall be taken, and the prey of the terrible shall escape: and I will contend with him contending with thee, and thy sons I will save.'),
(13, 23, 49, 25, 'But thus says Yahweh, “Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him who contends with you, and I will save your children.'),
(10, 23, 49, 25, 'But thus says the LORD, “Even the captives of the mighty shall be taken away, and the prey of the tyrant shall be delivered; for I will contend with him who contends with you, and I will save your children.'),
(1, 23, 49, 25, 'Indeed, this is what the LORD says: “Even the captives of the mighty will be taken away, and the plunder of the tyrant will be retrieved; I will contend with those who contend with you, and I will save your children.'),
(5, 23, 49, 25, 'For thus says the Lord: Certainly, even the captives will be taken away from the strong, even what has been taken by the powerful will be saved. And truly, I will judge those who have judged you, and I will save your children.'),
(7, 23, 49, 25, 'For thus saith the Lord: Yea verily, even the captivity shall be taken away from the strong: and that which was taken by the mighty, shall be delivered. But I will judge those that have judged thee, and thy children I will save.'),
(4, 23, 49, 26, 'And I will feed them that oppress you with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am your Savior and your Redeemer, the mighty One of Jacob.'),
(12, 23, 49, 26, 'And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Savior and thy Redeemer, the mighty One of Jacob.'),
(3, 23, 49, 26, 'And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob.'),
(8, 23, 49, 26, 'And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy saviour, and thy redeemer, the Mighty One of Jacob.'),
(9, 23, 49, 26, 'And I will feed them that oppress thee with their own flesh; And they shall be drunken with their own blood, as with sweet wine; And all flesh shall know that I the LORD am thy Saviour, And thy Redeemer, the Mighty One of Jacob.'),
(6, 23, 49, 26, 'And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with new wine. And all flesh shall know that I, Jehovah, [am] thy Saviour and thy Redeemer, the Mighty One of Jacob.'),
(14, 23, 49, 26, 'And I have caused thine oppressors to eat their own flesh, And as new wine they drink their own blood, And known have all flesh that I, Jehovah, Thy saviour, and thy redeemer, Am the Mighty One of Jacob!’'),
(11, 23, 49, 26, 'And I will cause those oppressing thee to eat their own flesh, and they shall drink their blood to the full as new wine: and all flesh shall know that I am Jehovah saving thee, and redeeming thee, the Mighty One of Jacob.'),
(13, 23, 49, 26, 'I will feed those who oppress you with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I, Yahweh, am your Savior, and your Redeemer, the Mighty One of Jacob.”'),
(10, 23, 49, 26, 'I will feed those who oppress you with their own flesh; and they shall be drunk with their own blood, as with sweet wine: and all flesh shall know that I, the LORD, am your Savior, and your Redeemer, the Mighty One of Jacob.”'),
(1, 23, 49, 26, 'I will make your oppressors eat their own flesh; they will be drunk on their own blood, as with wine. Then all mankind will know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob.”'),
(5, 23, 49, 26, 'And I will feed your enemies their own flesh. And they will be inebriated with their own blood, as with new wine. And all flesh will know that I am the Lord, who saves you, and your Redeemer, the Strong One of Jacob.'),
(7, 23, 49, 26, 'And I will feed thy enemies with their own flesh: and they shall be made drunk with their own blood, as with new wine: and all flesh shall know, that I am the Lord that save thee, and thy Redeemer the Mighty One of Jacob.'),
(4, 23, 50, 1, 'Thus said the LORD, Where is the bill of your mother’s divorce, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have you sold yourselves, and for your transgressions is your mother put away.'),
(12, 23, 50, 1, 'Thus saith the LORD, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.'),
(3, 23, 50, 1, 'Thus saith Jehovah, Where is the bill of your mother’s divorcement, wherewith I have put her away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities were ye sold, and for your transgressions was your mother put away.'),
(8, 23, 50, 1, 'Thus saith the LORD, Where is the bill of your mother’s divorcement, wherewith I have put her away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities were ye sold, and for your transgressions was your mother put away.'),
(9, 23, 50, 1, 'Thus saith the LORD: Where is the bill of your mother’s divorcement, Wherewith I have put her away? Or which of My creditors is it To whom I have sold you? Behold, for your iniquities were ye sold, And for your transgressions was your mother put away.'),
(6, 23, 50, 1, 'Thus saith Jehovah: Where is the bill of your mother’s divorce, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, through your iniquities have ye sold yourselves, and for your transgressions is your mother put away.'),
(14, 23, 50, 1, 'Thus said Jehovah: ‘Where is this—the bill of your mother’s divorce, Whom I sent away? Or to which of My creditors have I sold you? Lo, for your iniquities ye have been sold, And for your transgressions Hath your mother been sent away.'),
(11, 23, 50, 1, 'Thus said Jehovah, Where this writing of cutting off of your mother which I sent her away? or which of my creditors whom I sold you to him? Behold, in your iniquities ye sold yourselves, and in your transgressions your mother was sent away.'),
(13, 23, 50, 1, 'Thus says Yahweh, “Where is the bill of your mother’s divorce, with which I have put her away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities were you sold, and for your transgressions was your mother put away.'),
(10, 23, 50, 1, 'Thus says the LORD, “Where is the bill of your mother’s divorce, with which I have put her away? or which of my creditors is it to whom I have sold you? Look, for your iniquities were you sold, and for your transgressions was your mother put away.'),
(1, 23, 50, 1, 'This is what the LORD says: “Where is your mother’s certificate of divorce with which I sent her away? Or to which of My creditors did I sell you? Look, you were sold for your iniquities, and for your transgressions your mother was sent away.'),
(5, 23, 50, 1, 'Thus says the Lord: What is this bill of divorce for your mother, by which I have dismissed her? Or who is my creditor, to whom I have sold you? Behold, you were sold by your iniquities, and I have dismissed your mother for your wickedness.'),
(7, 23, 50, 1, 'THUS saith the Lord: What is this bill of the divorce of your mother, with which I have put her away? or who is my creditor, to whom I sold you: behold you are sold for your iniquities, and for your wicked deeds have I put your mother away.'),
(4, 23, 50, 2, 'Why, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinks, because there is no water, and dies for thirst.'),
(12, 23, 50, 2, 'Why, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish becometh putrid, because there is no water, and dieth for thirst.'),
(3, 23, 50, 2, 'Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? Behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stink, because there is no water, and die for thirst.'),
(8, 23, 50, 2, 'Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? Behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.'),
(9, 23, 50, 2, 'Wherefore, when I came, was there no man? When I called, was there none to answer? Is My hand shortened at all, that it cannot redeem? Or have I no power to deliver? Behold, at My rebuke I dry up the sea, I make the rivers a wilderness; Their fish become foul, because there is no water, And die for thirst.'),
(6, 23, 50, 2, 'Wherefore did I come, and there was no man? I called, and there was none to answer? Is my hand at all shortened that I cannot redeem, or have I no power to deliver? behold, at my rebuke I dry up the sea, I make rivers a wilderness; their fish stink because there is no water, and die for thirst.'),
(14, 23, 50, 2, 'Wherefore have I come, and there is no one? I called, and there is none answering, Hath My hand been at all short of redemption? And is there not in me power to deliver? Lo, by My rebuke I dry up a sea, I make rivers a wilderness, Their fish stinketh, for there is no water, And dieth with thirst.'),
(11, 23, 50, 2, 'Wherefore, I came, and no man? I called and none answered. Being short, was my hand shortened from redeeming? and if not power in me to deliver behold, in my rebuke I will dry up the sea; I will set the rivers a desert: their fish shall stink from no water, and they shall die with thirst.'),
(13, 23, 50, 2, 'Why, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it can’t redeem? or have I no power to deliver? Behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stink, because there is no water, and die for thirst.'),
(10, 23, 50, 2, 'Why, when I came, was there no man? When I called, was there none to answer? Is my hand shortened at all, that it can’t redeem? or have I no power to deliver? Look, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stink, because there is no water, and die for thirst.'),
(1, 23, 50, 2, 'Why was no one there when I arrived? Why did no one answer when I called? Is My hand too short to redeem you? Or do I lack the strength to deliver you? Behold, My rebuke dries up the sea; I turn the rivers into a desert; the fish rot for lack of water and die of thirst.'),
(5, 23, 50, 2, 'For I arrived, and there was no man. I called out, and there was no one who would hear. Has my hand been shortened and become small, so that I am unable to redeem? Or is there no power in me to deliver? Behold, at my rebuke, I will make the sea into a desert. I will turn rivers into dry land. The fish will rot for lack of water and will die of thirst.'),
(7, 23, 50, 2, 'Because I came, and there was not a man: I called, and there was none that would hear. Is my hand shortened and become little, that I cannot redeem? or is there no strength in me to deliver? Behold at my rebuke I will make the sea a desert, I will turn the rivers into dry land: the fishes shall rot for want of water, and shall die for thirst.'),
(4, 23, 50, 3, 'I clothe the heavens with blackness, and I make sackcloth their covering.'),
(12, 23, 50, 3, 'I clothe the heavens with blackness, and I make sackcloth their covering.'),
(3, 23, 50, 3, 'I clothe the heavens with blackness, and I make sackcloth their covering.'),
(8, 23, 50, 3, 'I clothe the heavens with blackness, and I make sackcloth their covering.'),
(9, 23, 50, 3, 'I clothe the heavens with blackness, And I make sackcloth their covering.'),
(6, 23, 50, 3, 'I clothe the heavens with blackness, and I make sackcloth their covering.'),
(14, 23, 50, 3, 'I clothe the heavens with blackness, And sackcloth I make their covering.'),
(11, 23, 50, 3, 'I will put darkness upon the heavens, and I will put sackcloth their covering.'),
(13, 23, 50, 3, 'I clothe the heavens with blackness, and I make sackcloth their covering.”'),
(10, 23, 50, 3, 'I clothe the heavens with blackness, and I make sackcloth their covering.”'),
(1, 23, 50, 3, 'I clothe the heavens in black and make sackcloth their covering.”'),
(5, 23, 50, 3, 'I will clothe the heavens in darkness, and I will make sackcloth their covering.'),
(7, 23, 50, 3, 'I will clothe the heavens with darkness, and will make sackcloth their covering.'),
(4, 23, 50, 4, 'The Lord GOD has given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakens morning by morning, he wakens my ear to hear as the learned.'),
(12, 23, 50, 4, 'The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth my ear to hear as the learned.'),
(3, 23, 50, 4, 'The Lord Jehovah hath given me the tongue of them that are taught, that I may know how to sustain with words him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as they that are taught.'),
(8, 23, 50, 4, 'The Lord GOD hath given me the tongue of them that are taught, that I should know how to sustain with words him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as they that are taught.'),
(9, 23, 50, 4, 'The Lord GOD hath given me The tongue of them that are taught, That I should know how to sustain with words him that is weary; He wakeneth morning by morning, He wakeneth mine ear To hear as they that are taught.'),
(6, 23, 50, 4, 'The Lord Jehovah hath given me the tongue of the instructed, that I should know how to succour by a word him that is weary. He wakeneth morning by morning, he wakeneth mine ear to hear as the instructed.'),
(14, 23, 50, 4, 'The Lord Jehovah hath given to me The tongue of taught ones, To know to aid the weary by a word, He waketh morning by morning, He waketh for me an ear to hear as taught ones.'),
(11, 23, 50, 4, 'The Lord Jehovah gave to me the tongue of the expert to know to help the weary with a word: he will rouse up in the morning by morning, he will rouse up to me the ear to hear as the expert.'),
(13, 23, 50, 4, 'The Lord Yahweh has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary: he wakens morning by morning, he wakens my ear to hear as those who are taught.'),
(10, 23, 50, 4, 'The LORD has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary: he wakens morning by morning, he wakens my ear to hear as those who are taught.'),
(1, 23, 50, 4, 'The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple.'),
(5, 23, 50, 4, 'The Lord has given me a learned tongue, so that I would know how to uphold with a word, one who has weakened. He rises in the morning, he rises to my ear in the morning, so that I may heed him like a teacher.'),
(7, 23, 50, 4, 'The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master.'),
(4, 23, 50, 5, 'The Lord GOD has opened my ear, and I was not rebellious, neither turned away back.'),
(12, 23, 50, 5, 'The Lord GOD opened my ear, and I was not rebellious, neither turned away back.'),
(3, 23, 50, 5, 'The Lord Jehovah hath opened mine ear, and I was not rebellious, neither turned away backward.'),
(8, 23, 50, 5, 'The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away backward.'),
(9, 23, 50, 5, 'The Lord GOD hath opened mine ear, And I was not rebellious, Neither turned away backward.'),
(6, 23, 50, 5, 'The Lord Jehovah hath opened mine ear, and I was not rebellious; I turned not away back.'),
(14, 23, 50, 5, 'The Lord Jehovah opened for me the ear, And I rebelled not—backward I moved not.'),
(11, 23, 50, 5, 'The Lord Jehovah opened to me the ear and I opposed not, and I drew not back.'),
(13, 23, 50, 5, 'The Lord Yahweh has opened my ear, and I was not rebellious, neither turned away backward.'),
(10, 23, 50, 5, 'The LORD has opened my ear, and I was not rebellious, neither turned away backward.'),
(1, 23, 50, 5, 'The Lord GOD has opened My ears, and I have not been rebellious, nor have I turned back.'),
(5, 23, 50, 5, 'The Lord God has opened my ear. And I do not contradict him. I have not turned back.'),
(7, 23, 50, 5, 'The Lord God hath opened my ear, and I do not resist: I have not gone back.'),
(4, 23, 50, 6, 'I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.'),
(12, 23, 50, 6, 'I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.'),
(3, 23, 50, 6, 'I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.'),
(8, 23, 50, 6, 'I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.'),
(9, 23, 50, 6, 'I gave my back to the smiters, And my checks to them that plucked off the hair; I hid not my face from shame and spitting.'),
(6, 23, 50, 6, 'I gave my back to smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.'),
(14, 23, 50, 6, 'My back I have given to those smiting, And my cheeks to those plucking out, My face I hid not from shame and spitting.'),
(11, 23, 50, 6, 'My back I gave to those smiting, and my cheeks to those tearing out the hair: and my face I hid not from shame and spittle.'),
(13, 23, 50, 6, 'I gave my back to the strikers, and my cheeks to those who plucked off the hair; I didn’t hide my face from shame and spitting.'),
(10, 23, 50, 6, 'I gave my back to those who strike, and my cheeks to those who tore out my beard; I did not cover my face from insults and spitting.'),
(1, 23, 50, 6, 'I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.'),
(5, 23, 50, 6, 'I have given my body to those who strike me, and my cheeks to those who plucked them. I have not averted my face from those who rebuked me and who spit on me.'),
(7, 23, 50, 6, 'I have given my body to the strikers, and my cheeks to them that plucked them: I have not turned away my face from them that rebuked me, and spit upon me.'),
(4, 23, 50, 7, 'For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.'),
(12, 23, 50, 7, 'For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.'),
(3, 23, 50, 7, 'For the Lord Jehovah will help me; therefore have I not been confounded: therefore have I set my face like a flint, and I know that I shall not be put to shame.'),
(8, 23, 50, 7, 'For the Lord GOD will help me; therefore have I not been confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.'),
(9, 23, 50, 7, 'For the Lord GOD will help me; Therefore have I not been confounded; Therefore have I set my face like a flint, And I know that I shall not be ashamed.'),
(6, 23, 50, 7, 'But the Lord Jehovah will help me: therefore shall I not be confounded; therefore have I set my face like a flint, and I know that I shall not be ashamed.'),
(14, 23, 50, 7, 'And the Lord Jehovah giveth help to me, Therefore I have not been ashamed, Therefore I have set my face as a flint, And I know that I am not ashamed.'),
(11, 23, 50, 7, 'And the Lord Jehovah will help to me: for this I was not ashamed; for this I set my face as the flint, and I shall know that I shall not be ashamed.'),
(13, 23, 50, 7, 'For the Lord Yahweh will help me; therefore I have not been confounded: therefore have I set my face like a flint, and I know that I shall not be disappointed.'),
(10, 23, 50, 7, 'But the LORD will help me; therefore I have not been confounded: therefore have I set my face like a flint, and I know that I shall not be disappointed.'),
(1, 23, 50, 7, 'Because the Lord GOD helps Me, I have not been disgraced; therefore I have set My face like flint, and I know that I will not be put to shame.'),
(5, 23, 50, 7, 'The Lord God is my helper. Therefore, I have not been confounded. Therefore, I have set my face like a very hard rock, and I know that I will not be confounded.'),
(7, 23, 50, 7, 'The Lord God is my helper, therefore am I not confounded: therefore have I set my face as a most hard rock, and I know that I shall not be confounded.'),
(4, 23, 50, 8, 'He is near that justifies me; who will contend with me? let us stand together: who is my adversary? let him come near to me.'),
(12, 23, 50, 8, 'He is near that justifieth me; who will contend with me? let us stand together; who is my adversary? let him come near to me.'),
(3, 23, 50, 8, 'He is near that justifieth me; who will contend with me? let us stand up together: who is mine adversary? let him come near to me.'),
(8, 23, 50, 8, 'He is near that justifieth me; who will contend with me? let us stand up together: who is mine adversary? let him come near to me.'),
(9, 23, 50, 8, 'He is near that justifieth me; Who will contend with me? let us stand up together; Who is mine adversary? let him come near to me.'),
(6, 23, 50, 8, 'He is near that justifieth me: who will contend with me? let us stand together; who is mine adverse party? let him draw near unto me.'),
(14, 23, 50, 8, 'Near is He who is justifying me, Who doth contend with me? We stand together, who is mine opponent? Let him come nigh unto me.'),
(11, 23, 50, 8, 'He drawing near justifying me: who shall contend with me? we will stand together: who the lord of my judgment? he shall draw near to me.'),
(13, 23, 50, 8, 'He is near who justifies me; who will bring charges against me? Let us stand up together: who is my adversary? Let him come near to me.'),
(10, 23, 50, 8, 'He is near who justifies me; who will bring charges against me? Let us stand up together: who is my adversary? Let him come near to me.'),
(1, 23, 50, 8, 'The One who vindicates Me is near. Who will dare to contend with Me? Let us confront each other! Who has a case against Me? Let him approach Me!'),
(5, 23, 50, 8, 'He who justifies me is near. Who will speak against me? Let us stand together. Who is my adversary? Let him approach me.'),
(7, 23, 50, 8, 'He is near that justifieth me, who will contend with me? let us stand together, who is my adversary? let him come near to me.'),
(4, 23, 50, 9, 'Behold, the Lord GOD will help me; who is he that shall condemn me? see, they all shall wax old as a garment; the moth shall eat them up.'),
(12, 23, 50, 9, 'Behold the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.'),
(3, 23, 50, 9, 'Behold, the Lord Jehovah will help me; who is he that shall condemn me? behold, all they shall wax old as a garment, the moth shall eat them up.'),
(8, 23, 50, 9, 'Behold, the Lord GOD will help me; who is he that shall condemn me? behold, they all shall wax old as a garment; the moth shall eat them up.'),
(9, 23, 50, 9, 'Behold, the Lord GOD will help me; Who is he that shall condemn me? Behold, they all shall wax old as a garment, The moth shall eat them up.'),
(6, 23, 50, 9, 'Behold, the Lord Jehovah will help me; who is he that shall condemn me? Behold, they all shall grow old as a garment; the moth shall eat them up.'),
(14, 23, 50, 9, 'Lo, the Lord Jehovah giveth help to me, Who is he that declareth me wicked? Lo, all of them as a garment wear out, A moth doth eat them.'),
(11, 23, 50, 9, 'Behold, the Lord Jehovah will help for me; who is he that shall condemn me? behold, they all shall decay as a garment; the moth shall eat them.'),
(13, 23, 50, 9, 'Behold, the Lord Yahweh will help me; who is he who shall condemn me? Behold, all they shall wax old as a garment, the moth shall eat them up.'),
(10, 23, 50, 9, 'Look, the LORD will help me; who is he who shall condemn me? Look, all they shall wax old as a garment, the moth shall eat them up.'),
(1, 23, 50, 9, 'Surely the Lord GOD helps Me. Who is there to condemn Me? See, they will all wear out like a garment; the moths will devour them.'),
(5, 23, 50, 9, 'Behold, the Lord God is my helper. Who is the one who would condemn me? Behold, they will all be worn away like a garment; the moth will devour them.'),
(7, 23, 50, 9, 'Behold the Lord God is my helper: who is he that shall condemn me? Lo, they shall all be destroyed as a garment, the moth shall eat them up.'),
(4, 23, 50, 10, 'Who is among you that fears the LORD, that obeys the voice of his servant, that walks in darkness, and has no light? let him trust in the name of the LORD, and stay on his God.'),
(12, 23, 50, 10, 'Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and rely upon his God.'),
(3, 23, 50, 10, 'Who is among you that feareth Jehovah, that obeyeth the voice of his servant? he that walketh in darkness, and hath no light, let him trust in the name of Jehovah, and rely upon his God.'),
(8, 23, 50, 10, 'Who is among you that feareth the LORD, that obeyeth the voice of his servant? he that walketh in darkness, and hath no light, let him trust in the name of the LORD, and stay upon his God.'),
(9, 23, 50, 10, 'Who is among you that feareth the LORD, That obeyeth the voice of His servant? Though he walketh in darkness, And hath no light, Let him trust in the name of the LORD, And stay upon his God.'),
(6, 23, 50, 10, 'Who is among you that feareth Jehovah, that hearkeneth to the voice of his servant? he that walketh in darkness, and hath no light,—let him confide in the name of Jehovah, and stay himself upon his God.'),
(14, 23, 50, 10, 'Who is among you, fearing Jehovah, Hearkening to the voice of His servant, That hath walked in dark places, And there is no brightness for him? Let him trust in the name of Jehovah, And lean upon his God.'),
(11, 23, 50, 10, 'Who among you fearing Jehovah, hearing to the voice of his servant? who goes in darkness and no light to him? he shall trust in the name of Jehovah and rest upon his God.'),
(13, 23, 50, 10, 'Who is among you who fears Yahweh, who obeys the voice of his servant? He who walks in darkness, and has no light, let him trust in the name of Yahweh, and rely on his God.'),
(10, 23, 50, 10, 'Who is among you who fears the LORD, who listens to the voice of his servant? He who walks in darkness, and has no light, let him trust in the name of the LORD, and rely on his God.'),
(1, 23, 50, 10, 'Who among you fears the LORD and obeys the voice of His Servant? Who among you walks in darkness and has no light? Let him trust in the name of the LORD; let him lean on his God.'),
(5, 23, 50, 10, 'Who is there among you who fears the Lord? Who hears the voice of his servant? Who has walked in darkness, and there is no light in him? Let him hope in the name of the Lord, and let him lean upon his God.'),
(7, 23, 50, 10, 'Who is there among you that feareth the Lord, that heareth the voice of his servant, that hath walked in darkness, and hath no light? let him hope in the name of the Lord, and lean upon his God.'),
(4, 23, 50, 11, 'Behold, all you that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that you have kindled. This shall you have of my hand; you shall lie down in sorrow.'),
(12, 23, 50, 11, 'Behold, all ye that kindle a fire, that encompass yourselves with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of my hand; ye shall lie down in sorrow.'),
(3, 23, 50, 11, 'Behold, all ye that kindle a fire, that gird yourselves about with firebrands; walk ye in the flame of your fire, and among the brands that ye have kindled. This shall ye have of my hand; ye shall lie down in sorrow.'),
(8, 23, 50, 11, 'Behold, all ye that kindle a fire, that gird yourselves about with firebrands: walk ye in the flame of your fire, and among the brands that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.'),
(9, 23, 50, 11, 'Behold, all ye that kindle a fire, That gird yourselves with firebrands, Begone in the flame of your fire, And among the brands that ye have kindled. This shall ye have of My hand; Ye shall lie down in sorrow.'),
(6, 23, 50, 11, 'Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and among the sparks [that] ye have kindled. This shall ye have of my hand: ye shall lie down in sorrow.'),
(14, 23, 50, 11, 'Lo, all ye kindling a fire, girding on sparks, Walk ye in the light of your fire, And in the sparks ye have caused to burn, From my hand hath this been to you, In grief ye lie down!'),
(11, 23, 50, 11, 'Behold, all ye kindling a fire, girding yourselves with fiery darts: go ye in the light of your fire, and in the fiery darts ye kindled. From my hand was this to you; ye shall lie down for sorrow.'),
(13, 23, 50, 11, 'Behold, all you who kindle a fire, who adorn yourselves with torches around yourselves; walk in the flame of your fire, and among the brands that you have kindled. You shall have this of my hand; you shall lie down in sorrow.'),
(10, 23, 50, 11, 'Look, all you who kindle a fire, who adorn yourselves with torches around yourselves; walk in the light of your fire, and among the torches that you have kindled. You shall have this of my hand; you shall lie down in sorrow.'),
(1, 23, 50, 11, 'Behold, all you who kindle a fire, who array yourselves with firebrands, walk in the light of your fire and of the firebrands you have lit! This is what you will receive from My hand: You will lie down in a place of torment.'),
(5, 23, 50, 11, 'Behold, all you who kindle a fire, wrapped in flames: walk in the light of your fire and in the flames that you have kindled. This has been done to you by my hand. You will sleep in anguish.'),
(7, 23, 50, 11, 'Behold all you that kindle a fire, encompassed with dames, walk in the light of your fire, and in the dames which you have kindled: this is done to you by my hand, you shall sleep in sorrows.'),
(4, 23, 51, 1, 'Listen to me, you that follow after righteousness, you that seek the LORD: look to the rock from where you are hewn, and to the hole of the pit from where you are dig.'),
(12, 23, 51, 1, 'Hearken to me, ye that follow after righteousness, ye that seek the LORD: look to the rock whence ye are hewn, and to the hole of the pit whence ye are digged.'),
(3, 23, 51, 1, 'Hearken to me, ye that follow after righteousness, ye that seek Jehovah: look unto the rock whence ye were hewn, and to the hold of the pit whence ye were digged.'),
(8, 23, 51, 1, 'Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye were hewn, and to the hole of the pit whence ye were digged.'),
(9, 23, 51, 1, 'Hearken to Me, ye that follow after righteousness, Ye that seek the LORD; Look unto the rock whence ye were hewn, And to the hole of the pit whence ye were digged.'),
(6, 23, 51, 1, 'Hearken unto me, ye that follow after righteousness, ye that seek Jehovah: look unto the rock [whence] ye were hewn, and to the hole of the pit [whence] ye were digged.'),
(14, 23, 51, 1, 'Hearken unto Me, ye pursuing righteousness, Seeking Jehovah, Look attentively unto the rock—ye have been hewn, And unto the hole of the pit—ye have been digged.'),
(11, 23, 51, 1, 'Hear to me, ye pursuing justice, seeking Jehovah: look to the rock ye hewed, and at the quarry of the pit ye dug out.'),
(13, 23, 51, 1, '“Listen to me, you who follow after righteousness, you who seek Yahweh: look to the rock you were cut from, and to the hold of the pit you were dug from.'),
(10, 23, 51, 1, '“Listen to me, you who follow after righteousness, you who seek the LORD: look to the rock you were cut from, and to the hold of the pit you were dug from.'),
(1, 23, 51, 1, '“Listen to Me, you who pursue righteousness, you who seek the LORD: Look to the rock from which you were cut, and to the quarry from which you were hewn.'),
(5, 23, 51, 1, 'Listen to me, you who follow what is just and who seek the Lord. Pay attention to the rock from which you have been hewn, and to the walls of the pit from which you have been dug.'),
(7, 23, 51, 1, 'GIVE ear to me, you that follow that which is just, and you that seek the Lord: look unto the rock whence you are hewn, and to the hole of the pit from which you are dug out.'),
(4, 23, 51, 2, 'Look to Abraham your father, and to Sarah that bore you: for I called him alone, and blessed him, and increased him.'),
(12, 23, 51, 2, 'Look to Abraham your father, and to Sarah that bore you: for I called him alone, and blessed him, and increased him.'),
(3, 23, 51, 2, 'Look unto Abraham your father, and unto Sarah that bare you; for when he was but one I called him, and I blessed him, and made him many.'),
(8, 23, 51, 2, 'Look unto Abraham your father, and unto Sarah that bare you: for when he was but one I called him, and I blessed him, and made him many.'),
(9, 23, 51, 2, 'Look unto Abraham your father, And unto Sarah that bore you; For when he was but one I called him, And I blessed him, and made him many.'),
(6, 23, 51, 2, 'Look unto Abraham your father, and unto Sarah that bore you; for I called him when he was alone, and blessed him, and multiplied him.'),
(14, 23, 51, 2, 'Look attentively unto Abraham your father, And unto Sarah—she bringeth you forth, For—one—I have called him, And I bless him, and multiply him.'),
(11, 23, 51, 2, 'Look to Abraham your father, and to Sarah bringing you forth: for one I called him, and I will bless him, and I will increase him.'),
(13, 23, 51, 2, 'Look to Abraham your father, and to Sarah who bore you; for when he was but one I called him, and I blessed him, and made him many.'),
(10, 23, 51, 2, 'Look to Abraham your father, and to Sarah who bore you; for when he was but one I called him, and I blessed him, and made him many.'),
(1, 23, 51, 2, 'Look to Abraham your father, and to Sarah who gave you birth. When I called him, he was but one; then I blessed him and multiplied him.'),
(5, 23, 51, 2, 'Pay attention to Abraham, your father, and to Sarah, who bore you. For I called him alone, and I blessed him, and I multiplied him.'),
(7, 23, 51, 2, 'Look unto Abraham your father, and to Sara that bore you: for I called him alone, and blessed him, and multiplied him.'),
(4, 23, 51, 3, 'For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.'),
(12, 23, 51, 3, 'For the LORD will comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.'),
(3, 23, 51, 3, 'For Jehovah hath comforted Zion; he hath comforted all her waste places, and hath made her wilderness like Eden, and her desert like the garden of Jehovah; joy and gladness shall be found therein, thanksgiving, and the voice of melody.'),
(8, 23, 51, 3, 'For the LORD hath comforted Zion: he hath comforted all her waste places, and hath made her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.'),
(9, 23, 51, 3, 'For the LORD hath comforted Zion; He hath comforted all her waste places, And hath made her wilderness like Eden, And her desert like the garden of the LORD; Joy and gladness shall be found therein, Thanksgiving, and the voice of melody.'),
(6, 23, 51, 3, 'For Jehovah shall comfort Zion, he shall comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of Jehovah: gladness and joy shall be found therein, thanksgiving, and the voice of song.'),
(14, 23, 51, 3, 'For Jehovah hath comforted Zion, He hath comforted all her wastes, And He setteth her wilderness as Eden, And her desert as a garden of Jehovah, Joy, yea, gladness is found in her, Confession, and the voice of song.'),
(11, 23, 51, 3, 'For Jehovah comforted Zion: he comforted all her wastes, and he will set her desert as Eden, and her sterile region as the garden of Jehovah; joy and gladness shall be found in her confession, and the voice of song.'),
(13, 23, 51, 3, 'For Yahweh has comforted Zion; he has comforted all her waste places, and has made her wilderness like Eden, and her desert like the garden of Yahweh; joy and gladness shall be found therein, thanksgiving, and the voice of melody.'),
(10, 23, 51, 3, 'For the LORD has comforted Zion; he has comforted all her waste places, and has made her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found in it, thanksgiving, and the voice of melody.'),
(1, 23, 51, 3, 'For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and melodious song.'),
(5, 23, 51, 3, 'Therefore, the Lord will console Zion, and he will console all its ruins. And he will turn her desert into a place of delights, and her wilderness into a garden of the Lord. Gladness and rejoicing will be found in her, thanksgiving and a voice of praise.'),
(7, 23, 51, 3, 'The Lord therefore will comfort Sion, and will comfort all the ruins thereof: and he will make her desert as a place of pleasure, and her wilderness as the garden of the Lord. Joy and gladness shall be found therein, thanksgiving, and the voice of praise.'),
(4, 23, 51, 4, 'Listen to me, my people; and give ear to me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.'),
(12, 23, 51, 4, 'Hearken to me, my people; and give ear to me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.'),
(3, 23, 51, 4, 'Attend unto me, O my people; and give ear unto me, O my nation: for a law shall go forth from me, and I will establish my justice for a light of the peoples.'),
(8, 23, 51, 4, 'Attend unto me, O my people; and give ear unto me, O my nation: for a law shall go forth from me, and I will make my judgment to rest for a light of the peoples.'),
(9, 23, 51, 4, 'Attend unto Me, O My people, And give ear unto Me, O My nation; For instruction shall go forth from Me, And My right on a sudden for a light of the peoples.'),
(6, 23, 51, 4, 'Listen unto me, my people; and give ear unto me, my nation: for a law shall proceed from me, and I will establish my judgment for a light of the peoples.'),
(14, 23, 51, 4, 'Attend unto Me, O My people, And, O My nation, unto Me give ear. For a law from Me goeth out, And My judgment to the light, Peoples I do cause to rest.'),
(11, 23, 51, 4, 'Attend to me, my people, and give ear to me, my nation: for a law shall go forth from me, and I will cause my judgment to rest for the light of the peoples.'),
(13, 23, 51, 4, '“Attend to me, my people; and give ear to me, my nation: for a law shall go forth from me, and I will establish my justice for a light of the peoples.'),
(10, 23, 51, 4, '“Attend to me, my people; and give ear to me, my nation: for a law shall go forth from me, and I will establish my justice for a light of the peoples.'),
(1, 23, 51, 4, 'Pay attention to Me, My people, and listen to Me, My nation; for a law will go out from Me, and My justice will become a light to the nations; I will bring it about quickly.'),
(5, 23, 51, 4, 'Pay attention to me, my people, and listen to me, my tribes. For a law will go forth from me, and my judgment will rest as a light for the nations.'),
(7, 23, 51, 4, 'Hearken unto me, O my people, and give ear to me, O my tribes: for a law shall go forth from me, and my judgment shall rest to be a light of the nations.'),
(4, 23, 51, 5, 'My righteousness is near; my salvation is gone forth, and my arms shall judge the people; the isles shall wait on me, and on my arm shall they trust.'),
(12, 23, 51, 5, 'My righteousness is near; my salvation is gone forth, and my arms shall judge the people; the isles shall wait upon me, and on my arm shall they trust.'),
(3, 23, 51, 5, 'My righteousness is near, my salvation is gone forth, and mine arms shall judge the peoples; the isles shall wait for me, and on mine arm shall they trust.'),
(8, 23, 51, 5, 'My righteousness is near, my salvation is gone forth, and mine arms shall judge the peoples; the isles shall wait for me, and on mine arm shall they trust.'),
(9, 23, 51, 5, 'My favour is near, My salvation is gone forth, And Mine arms shall judge the peoples; The isles shall wait for Me, And on Mine arm shall they trust.'),
(6, 23, 51, 5, 'My righteousness is near, my salvation is gone forth, and mine arms shall judge the peoples: the isles shall wait for me, and in mine arm shall they trust.'),
(14, 23, 51, 5, 'Near is My righteousness, Gone out hath My salvation and Mine arms, Peoples they judge, on Me isles do wait, Yea, on Mine arm they do wait with hope.'),
(11, 23, 51, 5, 'My justice is near; my salvation went forth, and mine arms shall judge the peoples; the islands shall wait for me, and to mine arm shall they hope.'),
(13, 23, 51, 5, 'My righteousness is near, my salvation is gone forth, and my arms shall judge the peoples; the islands shall wait for me, and on my arm shall they trust.'),
(10, 23, 51, 5, 'My righteousness is near, my salvation is gone forth, and my arms shall judge the peoples; the islands shall wait for me, and on my arm shall they trust.'),
(1, 23, 51, 5, 'My righteousness draws near, My salvation is on the way, and My arms will bring justice to the nations. The islands will look for Me and wait in hope for My arm.'),
(5, 23, 51, 5, 'My just one is near. My savior has gone forth. And my arms will judge the people. The islands will hope in me, and they will patiently wait for my arm.'),
(7, 23, 51, 5, 'My just one is near at hand, my saviour is gone forth, and my arms shall judge the people: the islands shall look for me, and shall patiently wait for my arm.'),
(4, 23, 51, 6, 'Lift up your eyes to the heavens, and look on the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.'),
(12, 23, 51, 6, 'Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall become old like a garment, and its inhabitants shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.'),
(3, 23, 51, 6, 'Lift up your eyes to the heavens, and look upon the earth beneath; for the heavens shall vanish away like smoke, and the earth shall wax old like a garment; and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.'),
(8, 23, 51, 6, 'Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.'),
(9, 23, 51, 6, 'Lift up your eyes to the heavens, And look upon the earth beneath; For the heavens shall vanish away like smoke, And the earth shall wax old like a garment, And they that dwell therein shall die in like manner; But My salvation shall be for ever, And My favour shall not be abolished.'),
(6, 23, 51, 6, 'Lift up your eyes to the heavens, and look on the earth beneath: for the heavens shall vanish away like smoke, and the earth shall grow old like a garment, and they that dwell therein shall die in like manner; but my salvation shall be for ever, and my righteousness shall not be abolished.'),
(14, 23, 51, 6, 'Lift ye up to the heavens your eyes, And look attentively unto the earth beneath, For the heavens as smoke have vanished, And the earth as a garment weareth out, And its inhabitants as gnats do die, And My salvation is to the age, And My righteousness is not broken.'),
(11, 23, 51, 6, 'Lift up your eyes to the heavens, and look to the earth from beneath: for the heavens as smoke vanished away, and the earth as a garment shall decay, and they inhabiting as thus shall die; and my salvation shall be forever, and my justice shall not be broken.'),
(13, 23, 51, 6, 'Lift up your eyes to the heavens, and look on the earth beneath; for the heavens shall vanish away like smoke, and the earth shall wax old like a garment; and those who dwell therein shall die in the same way: but my salvation shall be forever, and my righteousness shall not be abolished.'),
(10, 23, 51, 6, 'Lift up your eyes to the heavens, and look on the earth beneath; for the heavens shall vanish away like smoke, and the earth shall wax old like a garment; and those who dwell in it shall die in the same way: but my salvation shall be forever, and my righteousness shall not be abolished.'),
(1, 23, 51, 6, 'Lift up your eyes to the heavens, and look at the earth below; for the heavens will vanish like smoke, the earth will wear out like a garment, and its people will die like gnats. But My salvation will last forever, and My righteousness will never fail.'),
(5, 23, 51, 6, 'Lift up your eyes to heaven, and look down to the earth below. For the heavens will vanish like smoke, and the earth will be worn away like a garment, and its inhabitants will pass away in like manner. But my salvation will be forever, and my justice will not fail.'),
(7, 23, 51, 6, 'Lift up your eyes to heaven, and look down to the earth beneath: for the heavens shall vanish like smoke, and the earth shall be worn away like a garment, and the inhabitants thereof shall perish in like manner: but my salvation shall be for ever, and my justice shall not fail.'),
(4, 23, 51, 7, 'Listen to me, you that know righteousness, the people in whose heart is my law; fear you not the reproach of men, neither be you afraid of their revilings.'),
(12, 23, 51, 7, 'Hearken to me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.'),
(3, 23, 51, 7, 'Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye dismayed at their revilings.'),
(8, 23, 51, 7, 'Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye dismayed at their revilings.'),
(9, 23, 51, 7, 'Hearken unto Me, ye that know righteousness, The people in whose heart is My law; Fear ye not the taunt of men, Neither be ye dismayed at their revilings.'),
(6, 23, 51, 7, 'Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear not the reproach of men, and be not afraid of their revilings.'),
(14, 23, 51, 7, 'Hearken unto Me, ye who know righteousness, A people, in whose heart is My law, Fear ye not the reproach of men, And for their reviling be not affrighted,'),
(11, 23, 51, 7, 'Hear to me, ye knowing justice, the people my law in their heart; ye shall not fear the reproach of men; and from their reviling ye shall not be dismayed.'),
(13, 23, 51, 7, '“Listen to me, you who know righteousness, the people in whose heart is my law; don’t fear the reproach of men, neither be dismayed at their insults.'),
(10, 23, 51, 7, '“Listen to me, you who know righteousness, the people in whose heart is my law; do not fear the reproach of men, neither be dismayed at their insults.'),
(1, 23, 51, 7, 'Listen to Me, you who know what is right, you people with My law in your hearts: Do not fear the scorn of men; do not be broken by their insults.'),
(5, 23, 51, 7, 'Listen to me, you who know what is just, my people who have my law in their heart. Do not be afraid of disgrace among men, and do not dread their blasphemies.'),
(7, 23, 51, 7, 'Hearken to me, you that know what is just, my people who have my law in your heart: fear ye not the reproach of men, and be not afraid of their blasphemies.'),
(4, 23, 51, 8, 'For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.'),
(12, 23, 51, 8, 'For the moth shall eat them like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.'),
(3, 23, 51, 8, 'For the moth shall eat them up like a garment, and the worm shall eat them like wool; but my righteousness shall be for ever, and my salvation unto all generations.'),
(8, 23, 51, 8, 'For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation unto all generations.'),
(9, 23, 51, 8, 'For the moth shall eat them up like a garment, And the worm shall eat them like wool; But My favour shall be for ever, And My salvation unto all generations.'),
(6, 23, 51, 8, 'For the moth shall eat them up like a garment, and the worm shall eat them like wool; but my righteousness shall be for ever, and my salvation from generation to generation.'),
(14, 23, 51, 8, 'For as a garment eat them doth a moth, And as wool eat them doth a worm, And My righteousness is to the age, And My salvation to all generations.'),
(11, 23, 51, 8, 'For the moth shall eat them as a garment, and as wool shall the moth eat them: and my justice shall be forever, and my salvation to generation of generations.'),
(13, 23, 51, 8, 'For the moth shall eat them up like a garment, and the worm shall eat them like wool; but my righteousness shall be forever, and my salvation to all generations.”'),
(10, 23, 51, 8, 'For the moth shall eat them up like a garment, and the worm shall eat them like wool; but my righteousness shall be forever, and my salvation to all generations.”'),
(1, 23, 51, 8, 'For the moth will devour them like a garment, and the worm will eat them like wool. But My righteousness will last forever, My salvation through all generations.”'),
(5, 23, 51, 8, 'For the worm will consume them like a garment, and the moth will devour them like wool. But my salvation will be forever, and my justice will be from generation to generation.'),
(7, 23, 51, 8, 'For the worm shall eat them up as a garment: and the moth shall consume them as wool: but my salvation shall be for ever, and my justice from generation to generation,'),
(4, 23, 51, 9, 'Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Are you not it that has cut Rahab, and wounded the dragon?'),
(12, 23, 51, 9, 'Awake, awake, put on thy strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not that which hath cut Rahab, and wounded the dragon?'),
(3, 23, 51, 9, 'Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, the generations of ancient times. Is it not thou that didst cut Rahab in pieces, that didst pierce the monster?'),
(8, 23, 51, 9, 'Awake, awake, put on strength, O arm of the LORD; awake, as in the days of old, the generations of ancient times. Art thou not it that cut Rahab in pieces, that pierced the dragon?'),
(9, 23, 51, 9, 'Awake, awake, put on strength, O arm of the LORD; Awake, as in the days of old, The generations of ancient times. Art thou not it that hewed Rahab in pieces, That pierced the dragon?'),
(6, 23, 51, 9, 'Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, [as in] the generations of passed ages. Is it not thou that hath hewn Rahab in pieces, [and] pierced the monster?'),
(14, 23, 51, 9, 'Awake, awake, put on strength, O arm of Jehovah, Awake, as in days of old, generations of the ages, Art not Thou it that is hewing down Rahab, Piercing a dragon!'),
(11, 23, 51, 9, 'Rouse up, rouse up, put on strength, thou arm of Jehovah; rouse up as the days of old, of everlasting generations. Was it not with him cutting off Rahab, wounding the sea monster?'),
(13, 23, 51, 9, 'Awake, awake, put on strength, arm of Yahweh; awake, as in the days of old, the generations of ancient times. Isn’t it you who cut Rahab in pieces, who pierced the monster?'),
(10, 23, 51, 9, 'Awake, awake, put on strength, arm of the LORD; awake, as in the days of old, the generations of ancient times. Isn’t it you who cut Rahab in pieces, who pierced the monster?'),
(1, 23, 51, 9, 'Awake, awake, put on strength, O arm of the LORD. Wake up as in days past, as in generations of old. Was it not You who cut Rahab to pieces, who pierced through the dragon?'),
(5, 23, 51, 9, 'Rise up, Rise up! Clothe yourself in strength, O arm of the Lord! Rise up as in the days of antiquity, as in generations long past. Have you not struck the arrogant one and wounded the dragon?'),
(7, 23, 51, 9, 'Arise, arise, put on strength, O thou arm of the Lord, arise as in the days of old, in the ancient generations. Hast not thou struck the proud one, and wounded the dragon?'),
(4, 23, 51, 10, 'Are you not it which has dried the sea, the waters of the great deep; that has made the depths of the sea a way for the ransomed to pass over?'),
(12, 23, 51, 10, 'Art thou not that which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?'),
(3, 23, 51, 10, 'Is it not thou that driedst up the sea, the waters of the great deep; that madest the depths of the sea a way for the redeemed to pass over?'),
(8, 23, 51, 10, 'Art thou not it which dried up the sea, the waters of the great deep; that made the depths of the sea a way for the redeemed to pass over?'),
(9, 23, 51, 10, 'Art thou not it that dried up the sea, The waters of the great deep; That made the depths of the sea a way For the redeemed to pass over?'),
(6, 23, 51, 10, 'Is it not thou that dried up the sea, the waters of the great deep; that made the depths of the sea a way for the redeemed to pass over?'),
(14, 23, 51, 10, 'Art not Thou it that is drying up a sea, Waters of a great deep? That hath made deep places of a sea A way for the passing of the redeemed?'),
(11, 23, 51, 10, 'Was it not with him desolating the sea, the water of the great deep? setting the depths of the sea a way for the redeemed to pass over?'),
(13, 23, 51, 10, 'Isn’t it you who dried up the sea, the waters of the great deep; who made the depths of the sea a way for the redeemed to pass over?'),
(10, 23, 51, 10, 'Isn’t it you who dried up the sea, the waters of the great deep; who made the depths of the sea a way for the redeemed to pass over?'),
(1, 23, 51, 10, 'Was it not You who dried up the sea, the waters of the great deep, who made a road in the depths of the sea for the redeemed to cross over?'),
(5, 23, 51, 10, 'Have not you dried up the sea, the waters of the great abyss, and turned the depths of the sea into a road, so that the delivered could cross over it?'),
(7, 23, 51, 10, 'Hast not thou dried up the sea, the water of the mighty deep, who madest the depth of the sea a way, that the delivered might pass over?'),
(4, 23, 51, 11, 'Therefore the redeemed of the LORD shall return, and come with singing to Zion; and everlasting joy shall be on their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.'),
(12, 23, 51, 11, 'Therefore the redeemed of the LORD shall return, and come with singing to Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; sorrow and mourning shall flee away.'),
(3, 23, 51, 11, 'And the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; and sorrow and sighing shall flee away.'),
(8, 23, 51, 11, 'And the ransomed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away.'),
(9, 23, 51, 11, 'And the ransomed of the LORD shall return, And come with singing unto Zion, And everlasting joy shall be upon their heads; They shall obtain gladness and joy, And sorrow and sighing shall flee away.'),
(6, 23, 51, 11, 'So the ransomed of Jehovah shall return, and come to Zion with singing; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; sorrow and sighing shall flee away.'),
(14, 23, 51, 11, 'And the ransomed of Jehovah turn back, And they have come to Zion with singing, And joy age-during is on their head, Gladness and joy they attain, Fled away have sorrow and sighing,'),
(11, 23, 51, 11, 'And the redeemed of Jehovah shall turn back, and they came to Zion with shouting and eternal joy upon their head: and gladness and joy shall they attain; sorrow and sighing fled.'),
(13, 23, 51, 11, 'The ransomed of Yahweh shall return, and come with singing to Zion; and everlasting joy shall be on their heads. They shall obtain gladness and joy. Sorrow and sighing shall flee away.'),
(10, 23, 51, 11, 'The ransomed of the LORD shall return, and come with singing to Zion; and everlasting joy shall be on their heads. They shall obtain gladness and joy. Sorrow and sighing shall flee away.'),
(1, 23, 51, 11, 'So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.'),
(5, 23, 51, 11, 'And now, those who have been redeemed by the Lord will return. And they will arrive in Zion, praising. And everlasting rejoicing will be upon their heads. They will take hold of gladness and rejoicing. Anguish and mourning will flee away.'),
(7, 23, 51, 11, 'And now they that are redeemed by the Lord, shall return, and shall come into Sion singing praises, and joy everlasting shall be upon their heads, they shall obtain joy and gladness, sorrow and mourning shall flee away.'),
(4, 23, 51, 12, 'I, even I, am he that comforts you: who are you, that you should be afraid of a man that shall die, and of the son of man which shall be made as grass;'),
(12, 23, 51, 12, 'I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man who shall be made as grass;'),
(3, 23, 51, 12, 'I, even I, am he that comforteth you: who art thou, that thou art afraid of man that shall die, and of the son of man that shall be made as grass;'),
(8, 23, 51, 12, 'I, even I, am he that comforteth you: who art thou, that thou art afraid of man that shall die, and of the son of man which shall be made as grass;'),
(9, 23, 51, 12, 'I, even I, am He that comforteth you: Who art thou, that thou art afraid of man that shall die, And of the son of man that shall be made as grass;'),
(6, 23, 51, 12, 'I, [even] I, am he that comforteth you: who art thou, that thou fearest a man that shall die, and the son of man that shall become as grass;'),
(14, 23, 51, 12, 'I—I am He—your comforter, Who art thou—and thou art afraid of man? he dieth! And of the son of man—grass he is made!'),
(11, 23, 51, 12, 'I, I am he comforting you: who thou? and shalt thou be afraid of man he shall die, and of the son of man shall be given for grass?'),
(13, 23, 51, 12, '“I, even I, am he who comforts you: who are you, that you are afraid of man who shall die, and of the son of man who shall be made as grass;'),
(10, 23, 51, 12, '“I, even I, am he who comforts you: who are you, that you are afraid of man who shall die, and of the son of man who shall be made as grass;'),
(1, 23, 51, 12, '“I, even I, am He who comforts you. Why should you be afraid of mortal man, of a son of man who withers like grass?'),
(5, 23, 51, 12, 'It is I, I myself, who will console you. Who are you that you would be afraid of a mortal man, and of a son of man, who will wither like the grass?'),
(7, 23, 51, 12, 'I, I myself will comfort you: who art thou, that thou shouldst be afraid of a mortal man, and of the son of man, who shall wither away like grass?'),
(4, 23, 51, 13, 'And forget the LORD your maker, that has stretched forth the heavens, and laid the foundations of the earth; and have feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?'),
(12, 23, 51, 13, 'And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?'),
(3, 23, 51, 13, 'and hast forgotten Jehovah thy Maker, that stretched forth the heavens, and laid the foundations of the earth; and fearest continually all the day because of the fury of the oppressor, when he maketh ready to destroy? and where is the fury of the oppressor?'),
(8, 23, 51, 13, 'and hast forgotten the LORD thy Maker, that stretched forth the heavens, and laid the foundations of the earth; and fearest continually all the day because of the fury of the oppressor, when he maketh ready to destroy? and where is the fury of the oppressor?'),
(9, 23, 51, 13, 'And hast forgotten the LORD thy Maker, That stretched forth the heavens, And laid the foundations of the earth; And fearest continually all the day Because of the fury of the oppressor, As he maketh ready to destroy? And where is the fury of the oppressor?'),
(6, 23, 51, 13, 'and forgettest Jehovah thy Maker, who hath stretched out the heavens, and laid the foundations of the earth; and thou art afraid continually all the day because of the fury of the oppressor, when he prepareth to destroy? And where is the fury of the oppressor?'),
(14, 23, 51, 13, 'And thou dost forget Jehovah thy maker, Who is stretching out the heavens, and founding earth, And thou dost fear continually all the day, Because of the fury of the oppressor, As he hath prepared to destroy. And where is the fury of the oppressor?'),
(11, 23, 51, 13, 'And shalt thou forget Jehovah making thee, stretching out the heavens and founding the earth? and thou wilt tremble continually all the day from the face of the anger of him pressing as being prepared to destroy: and where the wrath of him pressing?'),
(13, 23, 51, 13, 'and have forgotten Yahweh your Maker, who stretched forth the heavens, and laid the foundations of the earth; and fear continually all the day because of the fury of the oppressor, when he makes ready to destroy? and where is the fury of the oppressor?'),
(10, 23, 51, 13, 'and have forgotten the LORD your Maker, who stretched forth the heavens, and laid the foundations of the earth; and fear continually all the day because of the fury of the oppressor, when he makes ready to destroy? and where is the fury of the oppressor?'),
(1, 23, 51, 13, 'But you have forgotten the LORD, your Maker, who stretched out the heavens and laid the foundations of the earth. You live in terror all day long because of the fury of the oppressor who is bent on destruction. But where is the fury of the oppressor?'),
(5, 23, 51, 13, 'And have you forgotten the Lord, your Maker, who extended the heavens, and who founded the earth? And have you been in constant dread, all day long, at the face of his fury, of the one who afflicted you and who had prepared to destroy you? Where is the fury of the oppressor now?'),
(7, 23, 51, 13, 'And thou hast forgotten the Lord thy maker, who stretched out the heavens, and founded the earth: and thee hast been afraid continually all the day at the presence of his fury who afflicted thee, and had prepared himself to destroy thee: where is now the fury of the oppressor?'),
(4, 23, 51, 14, 'The captive exile hastens that he may be loosed, and that he should not die in the pit, nor that his bread should fail.'),
(12, 23, 51, 14, 'The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.'),
(3, 23, 51, 14, 'The captive exile shall speedily be loosed; and he shall not die and go down into the pit, neither shall his bread fail.'),
(8, 23, 51, 14, 'The captive exile shall speedily be loosed; and he shall not die and go down into the pit, neither shall his bread fail.'),
(9, 23, 51, 14, 'He that is bent down shall speedily be loosed; And he shall not go down dying into the pit, Neither shall his bread fail.'),
(6, 23, 51, 14, 'He that is bowed down shall speedily be loosed, and he shall not die in the pit, nor shall his bread fail.'),
(14, 23, 51, 14, 'Hastened hath a wanderer to be loosed, And he doth not die at the pit, And his bread is not lacking.'),
(11, 23, 51, 14, 'He being bowed down hastened to be loosed, and he will not die in the pit, and his bread shall not fail.'),
(13, 23, 51, 14, 'The captive exile shall speedily be freed; and he shall not die and go down into the pit, neither shall his bread fail.'),
(10, 23, 51, 14, 'The captive exile shall speedily be freed; and he shall not die and go down into the pit, neither shall his bread fail.'),
(1, 23, 51, 14, 'The captive will soon be freed; he will not die in the dungeon, and his bread will not be lacking.'),
(5, 23, 51, 14, 'Advancing quickly, he will arrive to be revealed, and he will not kill unto utter destruction, nor will his bread fail.'),
(7, 23, 51, 14, 'He shall quickly come that is going to open unto you, and he shall not kill unto utter destruction, neither shall his bread fail.'),
(4, 23, 51, 15, 'But I am the LORD your God, that divided the sea, whose waves roared: The LORD of hosts is his name.'),
(12, 23, 51, 15, 'But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name.'),
(3, 23, 51, 15, 'For I am Jehovah thy God, who stirreth up the sea, so that the waves thereof roar: Jehovah of hosts is his name.'),
(8, 23, 51, 15, 'For I am the LORD thy God, which stirreth up the sea, that the waves thereof roar: the LORD of hosts is his name.'),
(9, 23, 51, 15, 'For I am the LORD thy God, Who stirreth up the sea, that the waves thereof roar; The LORD of hosts is His name.'),
(6, 23, 51, 15, 'And I am Jehovah thy God, who raiseth the sea, so that its waves roar: Jehovah of hosts is his name.'),
(14, 23, 51, 15, 'And I am Jehovah thy God, Quieting the sea, when its billows roar, Jehovah of Hosts is His name.'),
(11, 23, 51, 15, 'And I am Jehovah thy God causing the sea to tremble. And its billows shall be put in motion: Jehovah of armies his name.'),
(13, 23, 51, 15, 'For I am Yahweh your God, who stirs up the sea, so that its waves roar: Yahweh of Armies is his name.'),
(10, 23, 51, 15, 'For I am the LORD your God, who stirs up the sea, so that its waves roar: the LORD of hosts is his name.'),
(1, 23, 51, 15, 'For I am the LORD your God who stirs up the sea so that its waves roar—the LORD of Hosts is His name.'),
(5, 23, 51, 15, 'But I am the Lord, your God, who stirs up the sea, and who makes the waves swell. The Lord of hosts is my name.'),
(7, 23, 51, 15, 'But I am the Lord thy God, who trouble the sea, and the waves thereof swell: the Lord of hosts is my name.'),
(4, 23, 51, 16, 'And I have put my words in your mouth, and I have covered you in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and say to Zion, You are my people.'),
(12, 23, 51, 16, 'And I have put my words in thy mouth, and have covered thee in the shade of my hand, that I may plant the heavens, and lay the foundations of the earth, and say to Zion, Thou art my people.'),
(3, 23, 51, 16, 'And I have put my words in thy mouth, and have covered thee in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.'),
(8, 23, 51, 16, 'And I have put my words in thy mouth, and have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.'),
(9, 23, 51, 16, 'And I have put My words in thy mouth, And have covered thee in the shadow of My hand, That I may plant the heavens, And lay the foundations of the earth, And say unto Zion: ‘Thou art My people.’'),
(6, 23, 51, 16, 'And I have put my words in thy mouth, and covered thee with the shadow of my hand, to plant the heavens, and to lay the foundations of the earth, and to say unto Zion, Thou art my people.'),
(14, 23, 51, 16, 'And I put My words in thy mouth, And with the shadow of My hand have covered thee, To plant the heavens, and to found earth, And to say to Zion, ‘My people art thou.’'),
(11, 23, 51, 16, 'And I will put my word in thy mouth, and in the shadow of my hand I covered thee, to plant the heavens and to found the earth, and to say to Zion, Thou my people.'),
(13, 23, 51, 16, 'I have put my words in your mouth, and have covered you in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and tell Zion, ‘You are my people.’”'),
(10, 23, 51, 16, 'I have put my words in your mouth, and have covered you in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and tell Zion, ‘You are my people.’”'),
(1, 23, 51, 16, 'I have put My words in your mouth, and covered you with the shadow of My hand, to establish the heavens, to found the earth, and to say to Zion, ‘You are My people.’”'),
(5, 23, 51, 16, 'I have placed my words in your mouth, and I have protected you in the shadow of my hand, so that you might plant the heavens, and found the earth, and so that you might say to Zion, “You are my people.”'),
(7, 23, 51, 16, 'I have put my words in thy mouth, and have protected thee in the shadow of my hand, that thou mightest plant the heavens, and found the earth: and mightest say to Sion: Thou art my people.'),
(4, 23, 51, 17, 'Awake, awake, stand up, O Jerusalem, which have drunk at the hand of the LORD the cup of his fury; you have drunken the dregs of the cup of trembling, and wrung them out.'),
(12, 23, 51, 17, 'Awake, awake, stand up, O Jerusalem, which hast drank at the hand of the LORD the cup of his fury; thou hast drank the dregs of the cup of trembling, and wrung them out.'),
(3, 23, 51, 17, 'Awake, awake, stand up, O Jerusalem, that hast drunk at the hand of Jehovah the cup of his wrath; thou hast drunken the bowl of the cup of staggering, and drained it.'),
(8, 23, 51, 17, 'Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the bowl of the cup of staggering, and drained it.'),
(9, 23, 51, 17, 'Awake, awake, Stand up, O Jerusalem, That hast drunk at the hand of the LORD The cup of His fury; Thou hast drunken the beaker, even the cup of staggering, And drained it.'),
(6, 23, 51, 17, 'Arouse thyself, arouse thyself, stand up, Jerusalem, which hast drunk at the hand of Jehovah the cup of his fury. Thou hast drunk, hast drained out the goblet-cup of bewilderment:'),
(14, 23, 51, 17, 'Stir thyself, stir thyself, rise, Jerusalem, Who hast drunk from the hand of Jehovah The cup of His fury, The goblet, the cup of trembling, thou hast drunk, Thou hast wrung out.'),
(11, 23, 51, 17, 'Arise, arise, stand up, O Jerusalem, who drank from the hand of Jehovah the cup of his wrath; thou didst drink the goblet cup of reeling, pressing out.'),
(13, 23, 51, 17, 'Awake, awake, stand up, Jerusalem, that have drunk at the hand of Yahweh the cup of his wrath; you have drunken the bowl of the cup of staggering, and drained it.'),
(10, 23, 51, 17, 'Awake, awake, stand up, Jerusalem, that have drunk at the hand of the LORD the cup of his wrath; you have drunk from the bowl, of the cup of staggering, and drained it.'),
(1, 23, 51, 17, 'Awake, awake! Rise up, O Jerusalem, you who have drunk from the hand of the LORD the cup of His fury; you who have drained the goblet to the dregs—the cup that makes men stagger.'),
(5, 23, 51, 17, 'Lift up, Lift up! Arise, O Jerusalem! You drank, from the hand of the Lord, the cup of his wrath. You drank, even to the bottom of the cup of deep sleep. And you were given to drink, all the way to the dregs.'),
(7, 23, 51, 17, 'Arise, arise, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his wrath; thou hast drunk even to the bottom of the cup of dead sleep, and thou hast drunk even to the dregs.'),
(4, 23, 51, 18, 'There is none to guide her among all the sons whom she has brought forth; neither is there any that takes her by the hand of all the sons that she has brought up.'),
(12, 23, 51, 18, 'There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.'),
(3, 23, 51, 18, 'There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand among all the sons that she hath brought up.'),
(8, 23, 51, 18, 'There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.'),
(9, 23, 51, 18, 'There is none to guide her Among all the sons whom she hath brought forth; Neither is there any that taketh her by the hand Of all the sons that she hath brought up.'),
(6, 23, 51, 18, '—there is none to guide her among all the children that she hath brought forth; neither is there any to take her by the hand of all the children that she hath brought up.'),
(14, 23, 51, 18, 'There is not a leader to her Out of all the sons she hath borne, And there is none laying hold on her hand Out of all the sons she hath nourished.'),
(11, 23, 51, 18, 'None providing for her of all the sons she brought forth; and none holding by her hand of all the sons she caused to grow.'),
(13, 23, 51, 18, 'There is none to guide her among all the sons whom she has brought forth; neither is there any who takes her by the hand among all the sons who she has brought up.'),
(10, 23, 51, 18, 'There is none to guide her among all the sons whom she has brought forth; neither is there any who takes her by the hand among all the sons who she has brought up.'),
(1, 23, 51, 18, 'Among all the sons she bore, there is no one to guide her; among all the sons she brought up, there is no one to take her hand.'),
(5, 23, 51, 18, 'There is no one who can uphold her, out of all the sons whom she has conceived. And there is no one who would take her by the hand, out of all the sons whom she has raised.'),
(7, 23, 51, 18, 'There is none that can uphold her among all the children that she hath brought forth: and there is none that taketh her by the hand among all the children that she hath brought up.'),
(4, 23, 51, 19, 'These two things are come to you; who shall be sorry for you? desolation, and destruction, and the famine, and the sword: by whom shall I comfort you?'),
(12, 23, 51, 19, 'These two things have come to thee; who shall be sorry for thee? desolation, and destruction, and famine, and the sword: by whom shall I comfort thee?'),
(3, 23, 51, 19, 'These two things are befallen thee, who shall bemoan thee? desolation and destruction, and the famine and the sword; how shall I comfort thee?'),
(8, 23, 51, 19, 'These two things are befallen thee; who shall bemoan thee? desolation and destruction, and the famine and the sword; how shall I comfort thee?'),
(9, 23, 51, 19, 'These two things are befallen thee; Who shall bemoan thee? Desolation and destruction, And the famine and the sword; How shall I comfort thee?'),
(6, 23, 51, 19, 'These two [things] are come unto thee; who will bemoan thee?—desolation and destruction, and famine and sword: how shall I comfort thee?'),
(14, 23, 51, 19, 'These two are meeting thee, who is moved for thee? Spoiling and destruction—Famine and sword, who—I comfort thee?'),
(11, 23, 51, 19, 'These two encountering thee; who shall be moved for thee? desolation and breaking, and famine, and the sword: by whom shall I comfort thee?'),
(13, 23, 51, 19, 'These two things have happened to you. Who will bemoan you? Desolation and destruction, and the famine and the sword; how shall I comfort you?'),
(10, 23, 51, 19, 'These two things have happened to you. Who will grieve for you? Desolation and destruction, and the famine and the sword. Who will console you?'),
(1, 23, 51, 19, 'These pairs have befallen you: devastation and destruction, famine and sword. Who will grieve for you? Who can comfort you?'),
(5, 23, 51, 19, 'There are two things which have happened to you. Who will be saddened over you? There is devastation and destruction, and famine and sword. Who will console you?'),
(7, 23, 51, 19, 'There are two things that have happened to thee: who shall be sorry for thee? desolation, and destruction, and the famine, and the sword, who shall comfort thee?'),
(4, 23, 51, 20, 'Your sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of your God.'),
(12, 23, 51, 20, 'Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God.'),
(3, 23, 51, 20, 'Thy sons have fainted, they lie at the head of all the streets, as an antelope in a net; they are full of the wrath of Jehovah, the rebuke of thy God.'),
(8, 23, 51, 20, 'Thy sons have fainted, they lie at the top of all the streets, as an antelope in a net; they are full of the fury of the LORD, the rebuke of thy God.'),
(9, 23, 51, 20, 'Thy sons have fainted, they lie at the head of all the streets, As an antelope in a net; They are full of the fury of the LORD, The rebuke of thy God.'),
(6, 23, 51, 20, 'Thy children have fainted, they lie at the head of all the streets, as an oryx in a net: they are full of the fury of Jehovah, the rebuke of thy God.'),
(14, 23, 51, 20, 'Thy sons have been wrapped up, they have lain down, At the head of all out places, as a wild ox in a net, They are full of the fury of Jehovah, The rebuke of Thy God.'),
(11, 23, 51, 20, 'Thy sons fainted; they lay down upon the head of all the streets as an antelope in a net: being full of the wrath of Jehovah the rebuke of thy God.'),
(13, 23, 51, 20, 'Your sons have fainted, they lie at the head of all the streets, as an antelope in a net; they are full of the wrath of Yahweh, the rebuke of your God.'),
(10, 23, 51, 20, 'Your sons have fainted, they lie at the head of all the streets, as an antelope in a net; they are full of the wrath of the LORD, the rebuke of your God.'),
(1, 23, 51, 20, 'Your sons have fainted; they lie at the head of every street, like an antelope in a net. They are full of the wrath of the LORD, the rebuke of your God.'),
(5, 23, 51, 20, 'Your sons have been cast out. They have slept at the head of all the roads, and they have been ensnared like a gazelle. They have been filled by the indignation of the Lord, by the rebuke of your God.'),
(7, 23, 51, 20, 'Thy children are cast forth, they have slept at the head of all the ways, as the wild ox that is snared: full of the indignation of the Lord, of the rebuke of thy God.'),
(4, 23, 51, 21, 'Therefore hear now this, you afflicted, and drunken, but not with wine:'),
(12, 23, 51, 21, 'Therefore hear now this, thou afflicted, and drunken, but not with wine:'),
(3, 23, 51, 21, 'Therefore hear now this, thou afflicted, and drunken, but not with wine:'),
(8, 23, 51, 21, 'Therefore hear now this, thou afflicted, and drunken, but not with wine:'),
(9, 23, 51, 21, 'Therefore hear now this, thou afflicted, And drunken, but not with wine;'),
(6, 23, 51, 21, 'Therefore hear now this, thou afflicted, and drunken, but not with wine:'),
(14, 23, 51, 21, 'Therefore, hear, I pray thee, this, O afflicted and drunken one, and not with wine,'),
(11, 23, 51, 21, 'For this, bear now this, thou afflicted and drunken, and not from wine:'),
(13, 23, 51, 21, 'Therefore hear now this, you afflicted, and drunken, but not with wine:'),
(10, 23, 51, 21, 'Therefore hear now this, you afflicted, and drunk, but not with wine:'),
(1, 23, 51, 21, 'Therefore now hear this, you afflicted one, drunken, but not with wine.'),
(5, 23, 51, 21, 'Therefore, listen to this, O poor little ones, and you who have been inebriated, but not by wine.'),
(7, 23, 51, 21, 'Therefore hear this, thou poor little one, and thou that art drunk but no with wine.'),
(4, 23, 51, 22, 'Thus said your Lord the LORD, and your God that pleads the cause of his people, Behold, I have taken out of your hand the cup of trembling, even the dregs of the cup of my fury; you shall no more drink it again:'),
(12, 23, 51, 22, 'Thus saith thy Lord Jehovah, and thy God that pleadeth the cause of his people, Behold, I have taken out of thy hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:'),
(3, 23, 51, 22, 'Thus saith thy Lord Jehovah, and thy God that pleadeth the cause of his people, Behold, I have taken out of thy hand the cup of staggering, even the bowl of the cup of my wrath; thou shalt no more drink it again:'),
(8, 23, 51, 22, 'Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of staggering, even the bowl of the cup of my fury; thou shalt no more drink it again:'),
(9, 23, 51, 22, 'Thus saith thy Lord the LORD, And thy God that pleadeth the cause of His people: Behold, I have taken out of thy hand The cup of staggering; The beaker, even the cup of My fury, Thou shalt no more drink it again;'),
(6, 23, 51, 22, 'thus saith thy Lord, Jehovah, and thy God, who pleadeth the cause of his people, Behold, I take out of thy hand the cup of bewilderment, the goblet-cup of my fury; thou shalt no more drink it again:'),
(14, 23, 51, 22, 'Thus said thy Lord Jehovah, and thy God, He pleadeth for his people: ‘Lo, I have taken out of thy hand the cup of trembling, The goblet, the cup of My fury, Thou dost not add to drink it any more.'),
(11, 23, 51, 22, 'Thus said thy Lord Jehovah and thy God, he will contend for his people, Behold, I took from thy hand the cup of reeling, the goblet cup of my wrath; thou shalt not add to drink it more.'),
(13, 23, 51, 22, 'Thus says your Lord Yahweh, and your God who pleads the cause of his people, “Behold, I have taken out of your hand the cup of staggering, even the bowl of the cup of my wrath; you shall no more drink it again:'),
(10, 23, 51, 22, 'Thus says your Lord, the LORD, and your God who pleads the cause of his people, “Look, I have taken out of your hand the cup of staggering, even the bowl of the cup of my wrath; you shall no more drink it again:'),
(1, 23, 51, 22, 'Thus says your Lord, the LORD, even your God, who defends His people: “See, I have removed from your hand the cup of staggering. From that goblet, the cup of My fury, you will never drink again.'),
(5, 23, 51, 22, 'Thus says your Sovereign, the Lord, and your God, who will fight on behalf of his people: Behold, I have taken the cup of deep sleep from your hand. You shall no longer drink from the bottom of the cup of my indignation.'),
(7, 23, 51, 22, 'Thus saith thy Sovereign the Lord and thy God, who will fight for his people: Behold I have taken out of thy hand the cup of dead sleep, the dregs of the cup of my indignation, thou shalt not drink it again any more.'),
(4, 23, 51, 23, 'But I will put it into the hand of them that afflict you; which have said to your soul, Bow down, that we may go over: and you have laid your body as the ground, and as the street, to them that went over.'),
(12, 23, 51, 23, 'But I will put it into the hand of them that afflict thee; who have said to thy soul, Prostrate thyself, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.'),
(3, 23, 51, 23, 'and I will put it into the hand of them that afflict thee, that have said to thy soul, Bow down, that we may go over; and thou hast laid thy back as the ground, and as the street, to them that go over.'),
(8, 23, 51, 23, 'and I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy back as the ground, and as the street, to them that go over.'),
(9, 23, 51, 23, 'And I will put it into the hand of them that afflict thee; That have said to thy soul: ‘Bow down, that we may go over’; And thou hast laid thy back as the ground, And as the street, to them that go over.'),
(6, 23, 51, 23, 'and I will put it into the hand of them that afflict thee; who have said to thy soul, Bow down, that we may go over; and thou hast laid thy body as the ground, and as the street to them that went over.'),
(14, 23, 51, 23, 'And I have put it into the hand of those afflicting thee, Who have said to thy soul, Bow down, and we pass over, And thou makest as the earth thy body, And as the street to those passing by!’'),
(11, 23, 51, 23, 'And I put it in the hand of those afflicting thee; who said to thy soul, Bow down, and we will pass over; thou wilt set thy middle as the earth, and as the street to those passing over.'),
(13, 23, 51, 23, 'and I will put it into the hand of those who afflict you, who have said to your soul, ‘Bow down, that we may walk over you;’ and you have laid your back as the ground, and as the street, to those who walk over.”'),
(10, 23, 51, 23, 'and I will put it into the hand of those who afflict you, who have said to your soul, ‘Bow down, that we may walk over you;’ and you have laid your back as the ground, and as the street, to those who walk over.”'),
(1, 23, 51, 23, 'I will place it in the hands of your tormentors, who told you: ‘Lie down, so we can walk over you,’ so that you made your back like the ground, like a street to be traversed.”'),
(5, 23, 51, 23, 'And I will set it in the hand of those who have humiliated you, and who have said to your soul: “Bow down, so that we pass over.” And you placed your body on the ground, as a path for them to pass over.'),
(7, 23, 51, 23, 'And I will put it in the hand of them that have oppressed thee, and have said to thy soul: Bow down, that we may go over: and thou hast laid thy body as the ground, and as a way to them that went over.'),
(4, 23, 52, 1, 'Awake, awake; put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city: for from now on there shall no more come into you the uncircumcised and the unclean.'),
(12, 23, 52, 1, 'Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.'),
(3, 23, 52, 1, 'Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.'),
(8, 23, 52, 1, 'Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.'),
(9, 23, 52, 1, 'Awake, awake, Put on thy strength, O Zion; Put on thy beautiful garments, O Jerusalem, the holy city; For henceforth there shall no more come into thee The uncircumcised and the unclean.'),
(6, 23, 52, 1, 'Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.'),
(14, 23, 52, 1, 'Awake, awake, put on thy strength, O Zion, Put on the garments of thy beauty, Jerusalem—the Holy City; For enter no more into thee again, Do the uncircumcised and unclean.'),
(11, 23, 52, 1, 'Awake, awake, put on thy strength, O Zion; put on the garments of thy glory, O Jerusalem, the holy city: for the uncircumcised shall no more add to come into thee, and the unclean.'),
(13, 23, 52, 1, 'Awake, awake, put on your strength, Zion; put on your beautiful garments, Jerusalem, the holy city: for henceforth there shall no more come into you the uncircumcised and the unclean.'),
(10, 23, 52, 1, 'Awake, awake, put on your strength, Zion; put on your beautiful garments, Jerusalem, the holy city, for there shall no more enter into you the uncircumcised and the unclean.'),
(1, 23, 52, 1, 'Awake, awake, clothe yourself with strength, O Zion! Put on your garments of splendor, O Jerusalem, holy city! For the uncircumcised and unclean will no longer enter you.'),
(5, 23, 52, 1, 'Rise up, Rise up! Clothe yourself in strength, O Zion! Put on the garments of your glory, O Jerusalem, the city of the Holy One! For the uncircumcised and the unclean will no longer pass through you.'),
(7, 23, 52, 1, 'ARISE, arise, put on thy strength, O Sion, put on the garments of thy glory, O Jerusalem, the city of the Holy One: for henceforth the uncircumcised, and unclean shall no more pass through thee.'),
(4, 23, 52, 2, 'Shake yourself from the dust; arise, and sit down, O Jerusalem: loose yourself from the bands of your neck, O captive daughter of Zion.'),
(12, 23, 52, 2, 'Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.'),
(3, 23, 52, 2, 'Shake thyself from the dust; arise, sit on thy throne, O Jerusalem: loose thyself from the bonds of thy neck, O captive daughter of Zion.'),
(8, 23, 52, 2, 'Shake thyself from the dust; arise, sit thee down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion,'),
(9, 23, 52, 2, 'Shake thyself from the dust; Arise, and sit down, O Jerusalem; Loose thyself from the bands of thy neck, O captive daughter of Zion.'),
(6, 23, 52, 2, 'Shake thyself from the dust; arise, sit down, Jerusalem: loose thyself from the bands of thy neck, captive daughter of Zion.'),
(14, 23, 52, 2, 'Shake thyself from dust, arise, sit, O Jerusalem, Bands of thy neck have loosed themselves, O captive, daughter of Zion.'),
(11, 23, 52, 2, 'Shake thyself from dust: arise, sit down, O Jerusalem: loose thyself from the bonds of thy neck, thou captive daughter of Zion.'),
(13, 23, 52, 2, 'Shake yourself from the dust! Arise, sit up, Jerusalem! Release yourself from the bonds of your neck, captive daughter of Zion!'),
(10, 23, 52, 2, 'Shake yourself from the dust. Arise, sit up, Jerusalem. Release yourself from the bonds of your neck, captive daughter of Zion.'),
(1, 23, 52, 2, 'Shake off your dust! Rise up and sit on your throne, O Jerusalem. Remove the chains from your neck, O captive Daughter of Zion.'),
(5, 23, 52, 2, 'Shake yourself from the dust! Arise and sit up, O Jerusalem! Loose the chains from your neck, O captive daughter of Zion!'),
(7, 23, 52, 2, 'Shake thyself from the dust, arise, sit up, O Jerusalem: loose the bonds from off thy neck, O captive daughter of Sion.'),
(4, 23, 52, 3, 'For thus said the LORD, You have sold yourselves for nothing; and you shall be redeemed without money.'),
(12, 23, 52, 3, 'For thus saith the LORD, Ye have sold yourselves for naught; and ye shall be redeemed without money.'),
(3, 23, 52, 3, 'For thus saith Jehovah, Ye were sold for nought; and ye shall be redeemed without money.'),
(8, 23, 52, 3, 'For thus saith the LORD, Ye were sold for nought; and ye shall be redeemed without money.'),
(9, 23, 52, 3, 'For thus saith the LORD: Ye were sold for nought; And ye shall be redeemed without money.'),
(6, 23, 52, 3, 'For thus saith Jehovah: Ye have sold yourselves for nought, and ye shall be redeemed without money.'),
(14, 23, 52, 3, 'For thus said Jehovah: ‘For nought ye have been sold, And not by money are ye redeemed.’'),
(11, 23, 52, 3, 'For thus said Jehovah, Ye sold yourselves gratuitously, and ye shall not be redeemed with silver.'),
(13, 23, 52, 3, 'For thus says Yahweh, “You were sold for nothing; and you shall be redeemed without money.”'),
(10, 23, 52, 3, 'For thus says the LORD, “You were sold for nothing; and you shall be redeemed without money.”'),
(1, 23, 52, 3, 'For this is what the LORD says: “You were sold for nothing, and without money you will be redeemed.”'),
(5, 23, 52, 3, 'For thus says the Lord: You were sold for nothing, and you will be redeemed without money.'),
(7, 23, 52, 3, 'For thus saith the Lord: You were sold gratis, and you shall be redeemed without money.'),
(4, 23, 52, 4, 'For thus said the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.'),
(12, 23, 52, 4, 'For thus saith the Lord GOD, My people went down formerly into Egypt to sojourn there; and the Assyrian oppressed them without cause.'),
(3, 23, 52, 4, 'For thus saith the Lord Jehovah, My people went down at the first into Egypt to sojourn there: and the Assyrian hath oppressed them without cause.'),
(8, 23, 52, 4, 'For thus saith the Lord GOD, My people went down at the first into Egypt to sojourn there: and the Assyrian oppressed them without cause.'),
(9, 23, 52, 4, 'For thus saith the Lord GOD: My people went down aforetime into Egypt to sojourn there; And the Assyrian oppressed them without cause.'),
(6, 23, 52, 4, 'For thus saith the Lord Jehovah: My people went down at the first into Egypt to sojourn there, and Assyria oppressed them without cause;'),
(14, 23, 52, 4, 'For thus said the Lord Jehovah: ‘To Egypt My people went down at first to sojourn there, And Asshur—for nought he hath oppressed it.'),
(11, 23, 52, 4, 'Thus said the Lord Jehovah, My people at first went down to Egypt to sojourn there, and Assur oppressed them for nothing.'),
(13, 23, 52, 4, 'For thus says the Lord Yahweh, “My people went down at the first into Egypt to live there: and the Assyrian has oppressed them without cause.'),
(10, 23, 52, 4, 'For thus says the LORD, “My people went down at the first into Egypt to live there, and the Assyrian oppressed them without cause.'),
(1, 23, 52, 4, 'For this is what the Lord GOD says: “At first My people went down to Egypt to live, then Assyria oppressed them without cause.'),
(5, 23, 52, 4, 'For thus says the Lord God: My people descended into Egypt, in the beginning, in order to sojourn there. But the Assyrian oppressed them, without any cause at all.'),
(7, 23, 52, 4, 'For thus saith the Lord God: My people went down into Egypt at the beginning to sojourn there: and the Assyrian hath oppressed them without any cause at all.'),
(4, 23, 52, 5, 'Now therefore, what have I here, said the LORD, that my people is taken away for nothing? they that rule over them make them to howl, said the LORD; and my name continually every day is blasphemed.'),
(12, 23, 52, 5, 'Now therefore, what have I here, saith the LORD, that my people is taken away for naught? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.'),
(3, 23, 52, 5, 'Now therefore, what do I here, saith Jehovah, seeing that my people is taken away for nought? they that rule over them do howl, saith Jehovah, and my name continually all the day is blasphemed.'),
(8, 23, 52, 5, 'Now therefore, what do I here, saith the LORD, seeing that my people is taken away for nought? they that rule over them do howl, saith the LORD, and my name continually all the day is blasphemed.'),
(9, 23, 52, 5, 'Now therefore, what do I here, saith the LORD, Seeing that My people is taken away for nought? They that rule over them do howl, saith the LORD, And My name continually all the day is blasphemed.'),
(6, 23, 52, 5, 'and now, what have I here, saith Jehovah, that my people hath been taken away for nought? They that rule over them make them to howl, saith Jehovah; and continually all the day is my name scorned.'),
(14, 23, 52, 5, 'And now, what—to Me here, An affirmation of Jehovah, That taken is My people for nought? Its rulers cause howling,—an affirmation of Jehovah, And continually all the day My name is despised.'),
(11, 23, 52, 5, 'And now what to me here, says Jehovah, that my people were taken gratuitously? ruling, they will cause to give a sharp sound, says Jehovah; and continually all the day my name being despised.'),
(13, 23, 52, 5, '“Now therefore, what do I do here,” says Yahweh, “seeing that my people are taken away for nothing? Those who rule over them mock,” says Yahweh, “and my name continually all the day is blasphemed.'),
(10, 23, 52, 5, '“Now therefore, what do I do here,” says the LORD, “seeing that my people are taken away for nothing? Those who rule over them mock,” says the LORD, “and because of you my name is continually all the day blasphemed among the nations.'),
(1, 23, 52, 5, 'And now what have I here? declares the LORD. For My people have been taken without cause; those who rule them taunt, declares the LORD, and My name is blasphemed continually all day long.'),
(5, 23, 52, 5, 'And now, what is left for me here, says the Lord? For my people have been taken away without cause. Their lords treat them unjustly, says the Lord. And my name is being continually blasphemed all day long.'),
(7, 23, 52, 5, 'And now what have I here, saith the Lord: for my people is taken away gratis. They that rule over them treat them unjustly, saith the Lord, and my name is continually blasphemed all the day long.'),
(4, 23, 52, 6, 'Therefore my people shall know my name: therefore they shall know in that day that I am he that does speak: behold, it is I.'),
(12, 23, 52, 6, 'Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.'),
(3, 23, 52, 6, 'Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak; behold, it is I.'),
(8, 23, 52, 6, 'Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak; behold, it is I.'),
(9, 23, 52, 6, 'Therefore My people shall know My name; Therefore they shall know in that day That I, even He that spoke, behold, here I am.'),
(6, 23, 52, 6, 'Therefore my people shall know my name; therefore [they shall know] in that day that I [am] HE, that saith, Here am I.'),
(14, 23, 52, 6, 'Therefore doth My people know My name, Therefore, in that day, Surely I am He who is speaking, behold Me.’'),
(11, 23, 52, 6, 'For this, my people shall know my name: for this in that day, for I am he speaking: behold me.'),
(13, 23, 52, 6, 'Therefore my people shall know my name. Therefore they shall know in that day that I am he who speaks; behold, it is I.”'),
(10, 23, 52, 6, 'Therefore my people shall know my name; in that day they will know that I am he who speaks; look, it is I.”'),
(1, 23, 52, 6, 'Therefore My people will know My name; therefore they will know on that day that I am He who speaks. Here I am!”'),
(5, 23, 52, 6, 'Because of this, my people will know my name, in that day. For it is I myself who is speaking. Behold, I am here.'),
(7, 23, 52, 6, 'Therefore my people shall know my name in that day: for I myself that spoke, behold I am here.'),
(4, 23, 52, 7, 'How beautiful on the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that said to Zion, Your God reigns!'),
(12, 23, 52, 7, 'How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith to Zion, Thy God reigneth!'),
(3, 23, 52, 7, 'How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth!'),
(8, 23, 52, 7, 'How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!'),
(9, 23, 52, 7, 'How beautiful upon the mountains Are the feet of the messenger of good tidings, That announceth peace, the harbinger of good tidings, That announceth salvation; That saith unto Zion: ‘Thy God reigneth!’'),
(6, 23, 52, 7, 'How beautiful upon the mountains are the feet of him that announceth glad tidings, that publisheth peace; that announceth glad tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth!'),
(14, 23, 52, 7, 'How comely on the mountains, Have been the feet of one proclaiming tidings, Sounding peace, proclaiming good tidings, Sounding salvation, Saying to Zion, ‘Reigned hath thy God.’'),
(11, 23, 52, 7, 'How exalted upon the mountains the feet of him announcing good news, causing peace to be beard: announcing good news of good, causing salvation to be heard; saying to Zion, Thy God reigns!'),
(13, 23, 52, 7, 'How beautiful on the mountains are the feet of him who brings good news, who publishes peace, who brings good news of good, who publishes salvation, who says to Zion, “Your God reigns!”'),
(10, 23, 52, 7, 'How beautiful on the mountains are the feet of him who brings good news, who publishes peace, who brings good news of good things, who publishes salvation, who says to Zion, “Your God reigns.”'),
(1, 23, 52, 7, 'How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”'),
(5, 23, 52, 7, 'How beautiful upon the mountains are the feet of the messenger and the preacher of peace! Announcing good and preaching peace, they are saying to Zion, “Your God will reign!”'),
(7, 23, 52, 7, 'How beautiful upon the mountains are the feet of him that bringeth good tidings, and that preacheth peace: of him that sheweth forth good, that preacheth salvation, that saith to Sion: Thy God shall reign!'),
(4, 23, 52, 8, 'Your watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.'),
(12, 23, 52, 8, 'Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.'),
(3, 23, 52, 8, 'The voice of thy watchmen! they lift up the voice, together do they sing; for they shall see eye to eye, when Jehovah returneth to Zion.'),
(8, 23, 52, 8, 'The voice of thy watchmen! they lift up the voice, together do they sing; for they shall see, eye to eye, when the LORD returneth to Zion.'),
(9, 23, 52, 8, 'Hark, thy watchmen! they lift up the voice, Together do they sing; For they shall see, eye to eye, The LORD returning to Zion.'),
(6, 23, 52, 8, '—The voice of thy watchmen, they lift up the voice, they sing aloud together; for they shall see eye to eye, when Jehovah shall bring again Zion.'),
(14, 23, 52, 8, 'The voice of thy watchmen! They have lifted up the voice, together they cry aloud, Because eye to eye they see, in Jehovah’s turning back to Zion.'),
(11, 23, 52, 8, 'They watching thee lifted up the voice; the voice together they will shout: for they shall see eye to eye in Jehovah’s turning back Zion.'),
(13, 23, 52, 8, 'The voice of your watchmen! they lift up the voice, together do they sing; for they shall see eye to eye, when Yahweh returns to Zion.'),
(10, 23, 52, 8, 'The voice of your watchmen. They lift up the voice, together do they sing; for they shall see eye to eye, when the LORD returns to Zion with compassion.'),
(1, 23, 52, 8, 'Listen! Your watchmen lift up their voices, together they shout for joy. For every eye will see when the LORD returns to Zion.'),
(5, 23, 52, 8, 'It is the voice of your watchmen. They have lifted up their voice. They will praise together. For they will see eye to eye, when the Lord converts Zion.'),
(7, 23, 52, 8, 'The voice of thy watchmen: they have lifted up their voice, they shah praise together: for they shall see eye to eye when the Lord shall convert Sion'),
(4, 23, 52, 9, 'Break forth into joy, sing together, you waste places of Jerusalem: for the LORD has comforted his people, he has redeemed Jerusalem.'),
(12, 23, 52, 9, 'Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.'),
(3, 23, 52, 9, 'Break forth into joy, sing together, ye waste places of Jerusalem; for Jehovah hath comforted his people, he hath redeemed Jerusalem.'),
(8, 23, 52, 9, 'Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.'),
(9, 23, 52, 9, 'Break forth into joy, sing together, Ye waste places of Jerusalem; For the LORD hath comforted His people, He hath redeemed Jerusalem.'),
(6, 23, 52, 9, 'Break forth, sing aloud together, waste places of Jerusalem; for Jehovah comforteth his people, he hath redeemed Jerusalem.'),
(14, 23, 52, 9, 'Break forth, sing together, O wastes of Jerusalem, For Jehovah hath comforted His people, He hath redeemed Jerusalem.'),
(11, 23, 52, 9, 'Break forth into joy, shout together, ye wastes of Jerusalem, for Jehovah comforted his people, he redeemed Jerusalem.'),
(13, 23, 52, 9, 'Break forth into joy, sing together, you waste places of Jerusalem; for Yahweh has comforted his people, he has redeemed Jerusalem.'),
(10, 23, 52, 9, 'Break forth into joy, sing together, you waste places of Jerusalem; for the LORD has comforted his people, he has redeemed Jerusalem.'),
(1, 23, 52, 9, 'Break forth in joy, sing together, O ruins of Jerusalem, for the LORD has comforted His people; He has redeemed Jerusalem.'),
(5, 23, 52, 9, 'Be glad and rejoice together, O deserts of Jerusalem! For the Lord has consoled his people. He has redeemed Jerusalem.'),
(7, 23, 52, 9, 'Rejoice, and give praise together, O ye deserts of Jerusalem: for the Lord hath comforted his people: he hath redeemed Jerusalem.'),
(4, 23, 52, 10, 'The LORD has made bore his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.'),
(12, 23, 52, 10, 'The LORD hath made bare his holy arm in the eyes of all the nations: and all the ends of the earth shall see the salvation of our God.'),
(3, 23, 52, 10, 'Jehovah hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God.'),
(8, 23, 52, 10, 'The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.'),
(9, 23, 52, 10, 'The LORD hath made bare His holy arm In the eyes of all the nations; And all the ends of the earth shall see The salvation of our God.'),
(6, 23, 52, 10, 'Jehovah hath made bare his holy arm in the sight of all the nations; and all the ends of the earth shall see the salvation of our God.'),
(14, 23, 52, 10, 'Jehovah hath made bare His holy arm Before the eyes of all the nations, And seen have all the ends of the earth, The salvation of our God.'),
(11, 23, 52, 10, 'Jehovah uncovered his holy arm to the eyes of all nations, and all the ends of the earth saw the salvation of our God.'),
(13, 23, 52, 10, 'Yahweh has made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God.'),
(10, 23, 52, 10, 'The LORD has made bare his holy arm in the eyes of all the nations; and every part of the earth has seen the salvation of our God.'),
(1, 23, 52, 10, 'The LORD has bared His holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God.'),
(5, 23, 52, 10, 'The Lord has prepared his holy arm, in the sight of all the Gentiles. And all the ends of the earth will see the salvation of our God.'),
(7, 23, 52, 10, 'The Lord hath prepared his holy arm in the sight of all the Gentiles: and all the ends of the earth shall see the salvation of our God.'),
(4, 23, 52, 11, 'Depart you, depart you, go you out from there, touch no unclean thing; go you out of the middle of her; be you clean, that bear the vessels of the LORD.'),
(12, 23, 52, 11, 'Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.'),
(3, 23, 52, 11, 'Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; cleanse yourselves, ye that bear the vessels of Jehovah.'),
(8, 23, 52, 11, 'Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, ye that bear the vessels of the LORD.'),
(9, 23, 52, 11, 'Depart ye, depart ye, go ye out from thence, Touch no unclean thing; Go ye out of the midst of her; be ye clean, Ye that bear the vessels of the LORD.'),
(6, 23, 52, 11, '—Depart, depart, go out from thence, touch not what is unclean; go out of the midst of her, be ye clean, that bear the vessels of Jehovah.'),
(14, 23, 52, 11, 'Turn aside, turn aside, go out thence, The unclean touch not, go out from her midst, Be ye pure, who are bearing the weapons of Jehovah.'),
(11, 23, 52, 11, 'Turn aside, turn aside, come ye forth from thence; ye shall not touch the unclean thing; come forth from the midst of her; be separated ye lifting up the vessels of Jehovah.'),
(13, 23, 52, 11, 'Depart, depart, go out from there, touch no unclean thing! Go out of the midst of her! Cleanse yourselves, you who bear the vessels of Yahweh.'),
(10, 23, 52, 11, 'Depart, depart, go out from there, and touch no unclean thing. Go out from their midst, and be separate, you who bear the vessels of the LORD.'),
(1, 23, 52, 11, 'Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD.'),
(5, 23, 52, 11, 'Depart, depart, get out of here! Do not be willing to touch what is polluted. Go out from her midst! Be cleansed, you who bear the vessels of the Lord.'),
(7, 23, 52, 11, 'Depart, depart, go ye out from thence, touch no unclean thing: go out of the midst of her, be ye clean, you that carry the vessels of the Lord.'),
(4, 23, 52, 12, 'For you shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rear guard.'),
(12, 23, 52, 12, 'For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rear-ward.'),
(3, 23, 52, 12, 'For ye shall not go out in haste, neither shall ye go by flight: for Jehovah will go before you; and the God of Israel will be your rearward.'),
(8, 23, 52, 12, 'For ye shall not go out in haste, neither shall ye go by flight: for the LORD will go before you; and the God of Israel will be your rearward.'),
(9, 23, 52, 12, 'For ye shall not go out in haste, Neither shall ye go by flight; For the LORD will go before you, And the God of Israel will be your rearward.'),
(6, 23, 52, 12, 'For ye shall not go out with haste, nor go by flight; for Jehovah will go before you, and the God of Israel will be your rear-guard.'),
(14, 23, 52, 12, 'For not in haste do ye go out, Yea, with flight ye go not on, For going before you is Jehovah, And gathering you is the God of Israel!'),
(11, 23, 52, 12, 'For ye shall not come forth with haste, and in flight ye shall not go; for Jehovah goes before you, and he gathering you the God of Israel.'),
(13, 23, 52, 12, 'For you shall not go out in haste, neither shall you go by flight: for Yahweh will go before you; and the God of Israel will be your rear guard.'),
(10, 23, 52, 12, 'For you shall not depart in haste, nor shall you leave in flight; for the LORD will go before you, and the God of Israel will be your rear guard.'),
(1, 23, 52, 12, 'For you will not leave in a hurry nor flee in haste, for the LORD goes before you, and the God of Israel is your rear guard.'),
(5, 23, 52, 12, 'For you will not go out in a tumult, nor will you take flight in a hurry. For the Lord will precede you, and the God of Israel will gather you.'),
(7, 23, 52, 12, 'For you shall not go out in a tumult, neither shall you make haste by flight: For the Lord will go before you, and the God of Israel will gather you together.'),
(4, 23, 52, 13, 'Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.'),
(12, 23, 52, 13, 'Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.'),
(3, 23, 52, 13, 'Behold, my servant shall deal wisely, he shall be exalted and lifted up, and shall be very high.'),
(8, 23, 52, 13, 'Behold, my servant shall deal wisely, he shall be exalted and lifted up, and shall be very high.'),
(9, 23, 52, 13, 'Behold, My servant shall prosper, He shall be exalted and lifted up, and shall be very high.'),
(6, 23, 52, 13, 'Behold, my servant shall deal prudently; he shall be exalted and be lifted up, and be very high.'),
(14, 23, 52, 13, 'Lo, My servant doth act wisely, He is high, and hath been lifted up, And hath been very high.'),
(11, 23, 52, 13, 'Behold, my servant shall be wise, he shall be exalted, and lifted up, and be high exceedingly.'),
(13, 23, 52, 13, 'Behold, my servant shall deal wisely, he shall be exalted and lifted up, and shall be very high.'),
(10, 23, 52, 13, 'Look, my servant shall deal wisely, he shall be exalted and lifted up, and shall be very high.'),
(1, 23, 52, 13, 'Behold, My Servant will prosper; He will be raised and lifted up and highly exalted.'),
(5, 23, 52, 13, 'Behold, my servant will understand; he will be exalted and lifted up, and he will be very sublime.'),
(7, 23, 52, 13, 'Behold my servant shall understand, he shall be exalted, and extolled, and shall be exceeding high.'),
(4, 23, 52, 14, 'As many were astonished at you; his visage was so marred more than any man, and his form more than the sons of men:'),
(12, 23, 52, 14, 'As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men:'),
(3, 23, 52, 14, 'Like as many were astonished at thee (his visage was so marred more than any man, and his form more than the sons of men),'),
(8, 23, 52, 14, 'Like as many were astonied at thee, (his visage was so marred more than any man, and his form more than the sons of men,)'),
(9, 23, 52, 14, 'According as many were appalled at thee—So marred was his visage unlike that of a man, And his form unlike that of the sons of men—'),
(6, 23, 52, 14, 'As many were astonished at thee—his visage was so marred more than any man, and his form more than the children of men'),
(14, 23, 52, 14, 'As astonished at thee have been many, (So marred by man his appearance, And his form by sons of men.)'),
(11, 23, 52, 14, 'As many were astonished at thee, his appearance being so spoiled from man, and his form from the sons of men.'),
(13, 23, 52, 14, 'Like as many were astonished at you (his appearance was marred more than any man, and his form more than the sons of men),'),
(10, 23, 52, 14, 'Just as many were astonished at you (his appearance was marred more than any man, and his form more than the sons of men),'),
(1, 23, 52, 14, 'Just as many were appalled at Him—His appearance was disfigured beyond that of any man, and His form was marred beyond human likeness—'),
(5, 23, 52, 14, 'Just as they were stupefied over you, so will his countenance be without glory among men, and his appearance, among the sons of men.'),
(7, 23, 52, 14, 'As many have been astonished at thee, so shall his visage be inglorious among men, and his form among the sons of men.'),
(4, 23, 52, 15, 'So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.'),
(12, 23, 52, 15, 'So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.'),
(3, 23, 52, 15, 'so shall he sprinkle many nations; kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they understand.'),
(8, 23, 52, 15, 'so shall he sprinkle many nations; kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they understand.'),
(9, 23, 52, 15, 'So shall he startle many nations, Kings shall shut their mouths because of him; For that which had not been told them shall they see, And that which they had not heard shall they perceive.'),
(6, 23, 52, 15, '—so shall he astonish many nations; kings shall shut their mouths at him: for what had not been told them shall they see, and what they had not heard shall they consider.'),
(14, 23, 52, 15, 'So doth he sprinkle many nations. Concerning him kings shut their mouth, For that which was not recounted to them they have seen, And that which they had not heard they have understood!'),
(11, 23, 52, 15, 'So shall he cause many nations to rejoice for him; kings shall shut their mouth; for what was not recounted to them they saw; and what they heard not, they considered.'),
(13, 23, 52, 15, 'so shall he sprinkle many nations; kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they understand.'),
(10, 23, 52, 15, 'so shall he sprinkle many nations; kings shall shut their mouths at him. For that which was not told about him, they will see, and what they have not heard, they will understand.'),
(1, 23, 52, 15, 'so He will sprinkle many nations. Kings will shut their mouths because of Him. For they will see what they have not been told, and they will understand what they have not heard.'),
(5, 23, 52, 15, 'He will sprinkle many nations; kings will close their mouth because of him. And those to whom he was not described, have seen. And those who have not heard, have considered.'),
(7, 23, 52, 15, 'He shall sprinkle many nations, kings shall shut their mouth at him: for they to whom it was not told of him, have seen: and they that heard not, have beheld.'),
(4, 23, 53, 1, 'Who has believed our report? and to whom is the arm of the LORD revealed?'),
(12, 23, 53, 1, 'Who hath believed our report? and to whom is the arm of the LORD revealed?'),
(3, 23, 53, 1, 'Who hath believed our message? and to whom hath the arm of Jehovah been revealed?'),
(8, 23, 53, 1, 'Who hath believed our report? and to whom hath the arm of the LORD been revealed?'),
(9, 23, 53, 1, 'Who would have believed our report? And to whom hath the arm of the LORD been revealed?'),
(6, 23, 53, 1, 'Who hath believed our report? and to whom hath the arm of Jehovah been revealed?'),
(14, 23, 53, 1, 'Who hath given credence to that which we heard? And the arm of Jehovah, On whom hath it been revealed?'),
(11, 23, 53, 1, 'Who believed in our report? and to whom was the arm of Jehovah uncovered?'),
(13, 23, 53, 1, 'Who has believed our message? To whom has the arm of Yahweh been revealed?'),
(10, 23, 53, 1, 'LORD, who has believed our message? And to whom has the arm of the LORD been revealed?'),
(1, 23, 53, 1, 'Who has believed our message? And to whom has the arm of the LORD been revealed?'),
(5, 23, 53, 1, 'Who has believed our report? And to whom has the arm of the Lord been revealed?'),
(7, 23, 53, 1, 'WHO hath believed our report? and to whom is the arm of the Lord revealed?'),
(4, 23, 53, 2, 'For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.'),
(12, 23, 53, 2, 'For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.'),
(3, 23, 53, 2, 'For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him.'),
(8, 23, 53, 2, 'For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him.'),
(9, 23, 53, 2, 'For he shot up right forth as a sapling, And as a root out of a dry ground; He had no form nor comeliness, that we should look upon him, Nor beauty that we should delight in him.'),
(6, 23, 53, 2, 'For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him.'),
(14, 23, 53, 2, 'Yea, he cometh up as a tender plant before Him, And as a root out of a dry land, He hath no form, nor honour, when we observe him, Nor appearance, when we desire him.'),
(11, 23, 53, 2, 'He shall come up as a sucking child before him, and as a root out of a land of dryness: no form to him and no decoration; and we shall see him, and no appearance and we shall desire him.'),
(13, 23, 53, 2, 'For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.'),
(10, 23, 53, 2, 'For he grew up before him as a tender plant, and as a root out of dry ground. He had no beauty or majesty to attract us to him, nor special appearance that we should desire him.'),
(1, 23, 53, 2, 'He grew up before Him like a tender shoot, and like a root out of dry ground. He had no stately form or majesty to attract us, no beauty that we should desire Him.'),
(5, 23, 53, 2, 'And he will rise up like a tender plant in his sight, and like a root from the thirsty ground. There is no beautiful or stately appearance in him. For we looked upon him, and there was no aspect, such that we would desire him.'),
(7, 23, 53, 2, 'And he shall grow up as a tender plant before him, and as a root out of a thirsty ground: there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him:'),
(4, 23, 53, 3, 'He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.'),
(12, 23, 53, 3, 'He is despised and rejected by men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.'),
(3, 23, 53, 3, 'He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not.'),
(8, 23, 53, 3, 'He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised, and we esteemed him not.'),
(9, 23, 53, 3, 'He was despised, and forsaken of men, A man of pains, and acquainted with disease, And as one from whom men hide their face: He was despised, and we esteemed him not.'),
(6, 23, 53, 3, 'He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom [men] hide their faces;—despised, and we esteemed him not.'),
(14, 23, 53, 3, 'He is despised, and left of men, A man of pains, and acquainted with sickness, And as one hiding the face from us, He is despised, and we esteemed him not.'),
(11, 23, 53, 3, 'He was despised and forsaken of men; a man of griefs and knowing affliction: and as hiding the faces from him; he was despised and we regarded him not.'),
(13, 23, 53, 3, 'He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.'),
(10, 23, 53, 3, 'He was despised, and rejected by people; a man of sorrows, and familiar with illness; and as one from whom people hide their face. He was despised, and we did not value him.'),
(1, 23, 53, 3, 'He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not.'),
(5, 23, 53, 3, 'He is despised and the least among men, a man of sorrows who knows infirmity. And his countenance was hidden and despised. Because of this, we did not esteem him.'),
(7, 23, 53, 3, 'Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not.'),
(4, 23, 53, 4, 'Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.'),
(12, 23, 53, 4, 'Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten by God, and afflicted.'),
(3, 23, 53, 4, 'Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.'),
(8, 23, 53, 4, 'Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.'),
(9, 23, 53, 4, 'Surely our diseases he did bear, and our pains he carried; Whereas we did esteem him stricken, Smitten of God, and afflicted.'),
(6, 23, 53, 4, 'Surely he hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.'),
(14, 23, 53, 4, 'Surely our sicknesses he hath borne, And our pains—he hath carried them, And we—we have esteemed him plagued, Smitten of God, and afflicted.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 23, 53, 4, 'Surely he lifted up our afflictions, and our griefs he carried them: and we reckoned him to be smitten, struck of God, and afflicted.'),
(13, 23, 53, 4, 'Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.'),
(10, 23, 53, 4, 'Surely he bore our diseases, and took our pains; yet we considered him stricken, and struck down by God, and afflicted.'),
(1, 23, 53, 4, 'Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted.'),
(5, 23, 53, 4, 'Truly, he has taken away our weaknesses, and he himself has carried our sorrows. And we thought of him as if he were a leper, or as if he had been struck by God and humiliated.'),
(7, 23, 53, 4, 'Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted.'),
(4, 23, 53, 5, 'But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was on him; and with his stripes we are healed.'),
(12, 23, 53, 5, 'But he was wounded for our transgression, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.'),
(3, 23, 53, 5, 'But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.'),
(8, 23, 53, 5, 'But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.'),
(9, 23, 53, 5, 'But he was wounded because of our transgressions, He was crushed because of our iniquities: The chastisement of our welfare was upon him, And with his stripes we were healed.'),
(6, 23, 53, 5, 'But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.'),
(14, 23, 53, 5, 'And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us.'),
(11, 23, 53, 5, 'And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us.'),
(13, 23, 53, 5, 'But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.'),
(10, 23, 53, 5, 'But he was pierced for our transgressions, and he was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.'),
(1, 23, 53, 5, 'But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.'),
(5, 23, 53, 5, 'But he himself was wounded because of our iniquities. He was bruised because of our wickedness. The discipline of our peace was upon him. And by his wounds, we are healed.'),
(7, 23, 53, 5, 'But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed.'),
(4, 23, 53, 6, 'All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.'),
(12, 23, 53, 6, 'All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.'),
(3, 23, 53, 6, 'All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.'),
(8, 23, 53, 6, 'All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.'),
(9, 23, 53, 6, 'All we like sheep did go astray, We turned every one to his own way; And the LORD hath made to light on him The iniquity of us all.'),
(6, 23, 53, 6, 'All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.'),
(14, 23, 53, 6, 'All of us like sheep have wandered, Each to his own way we have turned, And Jehovah hath caused to meet on him, The punishment of us all.'),
(11, 23, 53, 6, 'All we as sheep went astray; we turned a man to his way; and Jehovah caused the iniquity of us all to fall upon him.'),
(13, 23, 53, 6, 'All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.'),
(10, 23, 53, 6, 'We all like sheep have gone astray. Everyone has turned to his own way; and the LORD has laid on him the iniquity of us all.'),
(1, 23, 53, 6, 'We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.'),
(5, 23, 53, 6, 'We have all gone astray like sheep; each one has turned aside to his own way. And the Lord has placed all our iniquity upon him.'),
(7, 23, 53, 6, 'All we like sheep have gone astray, every one hath turned aside into his own way: and the Lord hath laid on him the iniquity of us all.'),
(4, 23, 53, 7, 'He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opens not his mouth.'),
(12, 23, 53, 7, 'He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.'),
(3, 23, 53, 7, 'He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.'),
(8, 23, 53, 7, 'He was oppressed, yet he humbled himself and opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before her shearers is dumb; yea, he opened not his mouth.'),
(9, 23, 53, 7, 'He was oppressed, though he humbled himself And opened not his mouth; As a lamb that is led to the slaughter, And as a sheep that before her shearers is dumb; Yea, he opened not his mouth.'),
(6, 23, 53, 7, 'He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.'),
(14, 23, 53, 7, 'It hath been exacted, and he hath answered, And he openeth not his mouth, As a lamb to the slaughter he is brought, And as a sheep before its shearers is dumb, And he openeth not his mouth.'),
(11, 23, 53, 7, 'He was pressed, and he was afflicted, and he will not open his mouth: he was brought as a sheep for the slaughter, and as a sheep before his shearers being dumb and he will not open his mouth.'),
(13, 23, 53, 7, 'He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is mute, so he didn’t open his mouth.'),
(10, 23, 53, 7, 'He was oppressed, yet when he was afflicted he did not open his mouth. He was led like a sheep to the slaughter, and like a lamb before its shearer is silent, so he does not open his mouth.'),
(1, 23, 53, 7, 'He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth.'),
(5, 23, 53, 7, 'He was offered up, because it was his own will. And he did not open his mouth. He will be led like a sheep to the slaughter. And he will be mute like a lamb before his shearer. For he will not open his mouth.'),
(7, 23, 53, 7, 'He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.'),
(4, 23, 53, 8, 'He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.'),
(12, 23, 53, 8, 'He was taken from prison and from judgment: and who shall declare his generation? for he was cut off from the land of the living: for the transgression of my people was he stricken.'),
(3, 23, 53, 8, 'By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the living for the transgression of my people to whom the stroke was due?'),
(8, 23, 53, 8, 'By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the living? for the transgression of my people was he stricken.'),
(9, 23, 53, 8, 'By oppression and judgment he was taken away, And with his generation who did reason? For he was cut off out of the land of the living, For the transgression of my people to whom the stroke was due.'),
(6, 23, 53, 8, 'He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.'),
(14, 23, 53, 8, 'By restraint and by judgment he hath been taken, And of his generation who doth meditate, That he hath been cut off from the land of the living? By the transgression of My people he is plagued,'),
(11, 23, 53, 8, 'From constraint and from judgment was he taken, and his generation who shall comprehend? for he was cut off out of the land of the living: for the transgression of my people was he struck for them.'),
(13, 23, 53, 8, 'He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?'),
(10, 23, 53, 8, 'In his oppression his justice was taken away. Who will consider his generation? For his life was cut off from the earth. For the transgression of my people he was led to death.'),
(1, 23, 53, 8, 'By oppression and judgment He was taken away, and who can recount His descendants? For He was cut off from the land of the living; He was stricken for the transgression of My people.'),
(5, 23, 53, 8, 'He was lifted up from anguish and judgment. Who will describe his life? For he has been cut off from the land of the living. Because of the wickedness of my people, I have struck him down.'),
(7, 23, 53, 8, 'He was taken away from distress, and from judgment: who shall declare his generation? because he is cut oh out of the land of the living: for the wickedness of my people have I struck him.'),
(4, 23, 53, 9, 'And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.'),
(12, 23, 53, 9, 'And he made his grave with the wicked, and with the rich in his death: because he had done no violence, neither was any deceit in his mouth.'),
(3, 23, 53, 9, 'And they made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.'),
(8, 23, 53, 9, 'And they made his grave with the wicked, and with the rich in his death; although he had done no violence, neither was any deceit in his month.'),
(9, 23, 53, 9, 'And they made his grave with the wicked, And with the rich his tomb; Although he had done no violence, Neither was any deceit in his mouth.’'),
(6, 23, 53, 9, 'And [men] appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.'),
(14, 23, 53, 9, 'And it appointeth with the wicked his grave, And with the rich are his high places, Because he hath done no violence, Nor is deceit in his mouth.'),
(11, 23, 53, 9, 'And he will give with the unjust his grave, and with the rich in his deaths, for he did no violence, and no deceit in his mouth.'),
(13, 23, 53, 9, 'They made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.'),
(10, 23, 53, 9, 'And they assigned his grave with the wicked and with the rich in his death; though he had committed no sin, nor was deceit found in his mouth.'),
(1, 23, 53, 9, 'He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth.'),
(5, 23, 53, 9, 'And he will be given a place with the impious for his burial, and with the rich for his death, though he has done no iniquity, nor was deceit in his mouth.'),
(7, 23, 53, 9, 'And he shall give the ungodly for his burial, and the rich for his death: because he hath done no iniquity, neither was there deceit in his mouth.'),
(4, 23, 53, 10, 'Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.'),
(12, 23, 53, 10, 'Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.'),
(3, 23, 53, 10, 'Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.'),
(8, 23, 53, 10, 'Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.'),
(9, 23, 53, 10, 'Yet it pleased the LORD to crush him by disease; To see if his soul would offer itself in restitution, That he might see his seed, prolong his days, And that the purpose of the LORD might prosper by his hand:'),
(6, 23, 53, 10, 'Yet it pleased Jehovah to bruise him; he hath subjected [him] to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong [his] days, and the pleasure of Jehovah shall prosper in his hand.'),
(14, 23, 53, 10, 'And Jehovah hath delighted to bruise him, He hath made him sick, If his soul doth make an offering for guilt, He seeth seed—he prolongeth days, And the pleasure of Jehovah in his hand doth prosper.'),
(11, 23, 53, 10, 'And Jehovah inclined to crash him; piercing him when his soul shall be set a sacrifice for sin, he shall see seed, he shall prolong the days, and the delight of Jehovah shall prosper in his hand.'),
(13, 23, 53, 10, 'Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he shall see his seed. He shall prolong his days, and the pleasure of Yahweh shall prosper in his hand.'),
(10, 23, 53, 10, 'Yet the LORD was pleased to crush him and make him ill. Although his soul is made a reparation offering, he will see his offspring, he will prolong his days, and the desire of the LORD will succeed by his hand.'),
(1, 23, 53, 10, 'Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand.'),
(5, 23, 53, 10, 'But it was the will of the Lord to crush him with infirmity. If he lays down his life because of sin, he will see offspring with long lives, and the will of the Lord will be directed by his hand.'),
(7, 23, 53, 10, 'And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a long-lived seed, and the will of the Lord shall be prosperous in his hand.'),
(4, 23, 53, 11, 'He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.'),
(12, 23, 53, 11, 'He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.'),
(3, 23, 53, 11, 'He shall see of the travail of his soul, and shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities.'),
(8, 23, 53, 11, 'He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many: and he shall bear their iniquities.'),
(9, 23, 53, 11, 'Of the travail of his soul he shall see to the full, even My servant, Who by his knowledge did justify the Righteous One to the many, And their iniquities he did bear.'),
(6, 23, 53, 11, 'He shall see of [the fruit of] the travail of his soul, [and] shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and he shall bear their iniquities.'),
(14, 23, 53, 11, 'Of the labour of his soul he seeth—he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear.'),
(11, 23, 53, 11, 'And be shall see of the labor of his soul, he shall be satisfied: by his knowledge my just servant shall justify for many; and he shall bear their iniquities.'),
(13, 23, 53, 11, 'After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.'),
(10, 23, 53, 11, 'After the suffering of his soul he will see light and be satisfied by his knowledge. The righteous one, my servant, will make many righteous, and he will bear their iniquities.'),
(1, 23, 53, 11, 'After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities.'),
(5, 23, 53, 11, 'Because his soul has labored, he will see and be satisfied. By his knowledge, my just servant will himself justify many, and he himself will carry their iniquities.'),
(7, 23, 53, 11, 'Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities.'),
(4, 23, 53, 12, 'Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul to death: and he was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.'),
(12, 23, 53, 12, 'Therefore I will divide to him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul to death: and he was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.'),
(3, 23, 53, 12, 'Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.'),
(8, 23, 53, 12, 'Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.'),
(9, 23, 53, 12, 'Therefore will I divide him a portion among the great, And he shall divide the spoil with the mighty; Because he bared his soul unto death, And was numbered with the transgressors; Yet he bore the sin of many, And made intercession for the transgressors.'),
(6, 23, 53, 12, 'Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.'),
(14, 23, 53, 12, 'Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.'),
(11, 23, 53, 12, 'For this I will divide to him with many, and he shall divide the spoil with the strong; for which his soul was poured out to death, and he was numbered with transgressors; and he lifted up the sin of many, and he will supplicate for transgressors.'),
(13, 23, 53, 12, 'Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.'),
(10, 23, 53, 12, 'Therefore I will divide him a portion with the great, and he will divide the spoil with the strong; because he poured out his soul to death, and he was numbered with transgressors; yet he bore the sins of many, and made intercession for their transgressions.'),
(1, 23, 53, 12, 'Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.'),
(5, 23, 53, 12, 'Therefore, I will allot to him a great number. And he will divide the spoils of the strong. For he has handed over his life to death, and he was reputed among criminals. And he has taken away the sins of many, and he has prayed for the transgressors.'),
(7, 23, 53, 12, 'Therefore will I distribute to him very many, and he shall divide the spoils of the strong, because he hath delivered his soul unto death, and was reputed with the wicked: and he hath borne the sins of many, and hath prayed for the transgressors.'),
(4, 23, 54, 1, 'Sing, O barren, you that did not bear; break forth into singing, and cry aloud, you that did not travail with child: for more are the children of the desolate than the children of the married wife, said the LORD.'),
(12, 23, 54, 1, 'Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.'),
(3, 23, 54, 1, 'Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah.'),
(8, 23, 54, 1, 'Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.'),
(9, 23, 54, 1, 'Sing, O barren, thou that didst not bear, Break forth into singing, and cry aloud, thou that didst not travail; For more are the children of the desolate Than the children of the married wife, saith the LORD.'),
(6, 23, 54, 1, 'Exult, thou barren, that didst not bear; break forth into singing, and shout for joy, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah.'),
(14, 23, 54, 1, 'Sing, O barren, she hath not borne! Break forth with singing, and cry aloud, She hath not brought forth! For more are the sons of the desolate, Than the sons of the married one, said Jehovah.'),
(11, 23, 54, 1, 'Shout, thou barren, not bringing forth; break forth in shouting, cry aloud, not being pained; for more the sons of the desolate than the sons of the married, said Jehovah.'),
(13, 23, 54, 1, '“Sing, barren, you who didn’t bear; break forth into singing, and cry aloud, you who did not travail with child: for more are the children of the desolate than the children of the married wife,” says Yahweh.'),
(10, 23, 54, 1, '“Sing, barren, you who did not bear; break forth into singing, and cry aloud, you who did not travail with child: for more are the children of the desolate than of her that has a husband,” says the LORD.'),
(1, 23, 54, 1, '“Shout for joy, O barren woman, who bears no children; break forth in song and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband,” says the LORD.'),
(5, 23, 54, 1, 'Give praise, you who are barren and unable to conceive. Sing praise and make a joyful noise, you who have not given birth. For many are the children of the desolate, more so than of her who has a husband, says the Lord.'),
(7, 23, 54, 1, 'GIVE praise, O thou barren, that bearest not: sing forth praise, and make a joyful noise, thou that didst not travail with child: for many are the children of the desolate, more than of her that hath a husband, saith the Lord.'),
(4, 23, 54, 2, 'Enlarge the place of your tent, and let them stretch forth the curtains of your habitations: spare not, lengthen your cords, and strengthen your stakes;'),
(12, 23, 54, 2, 'Enlarge the place of thy tent, and let them extend the curtains of thy habitations: spare not, lengthen thy cords, and strengthen thy stakes;'),
(3, 23, 54, 2, 'Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not: lengthen thy cords, and strengthen thy stakes.'),
(8, 23, 54, 2, 'Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations; spare not: lengthen thy cords, and strengthen thy stakes.'),
(9, 23, 54, 2, 'Enlarge the place of thy tent, And let them stretch forth the curtains of thy habitations, spare not; Lengthen thy cords, and strengthen thy stakes.'),
(6, 23, 54, 2, 'Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations: spare not, lengthen thy cords, and strengthen thy stakes.'),
(14, 23, 54, 2, 'Enlarge the place of thy tent, And the curtains of thy tabernacles they stretch out, Restrain not—lengthen thy cords, And thy pins make strong.'),
(11, 23, 54, 2, 'Enlarge the place of thy tent, stretch forth the hangings of thy dwellings; thou shalt not spare; lengthen thy cords and strengthen thy pegs.'),
(13, 23, 54, 2, '“Enlarge the place of your tent, and let them stretch forth the curtains of your habitations; don’t spare: lengthen your cords, and strengthen your stakes.'),
(10, 23, 54, 2, '“Enlarge the place of your tent, and let them stretch forth the curtains of your habitations; do not spare: lengthen your cords, and strengthen your stakes.'),
(1, 23, 54, 2, '“Enlarge the site of your tent, stretch out the curtains of your dwellings, do not hold back. Lengthen your ropes and drive your stakes in deep.'),
(5, 23, 54, 2, 'Enlarge the place of your tent and extend the skins of your tabernacles, unsparingly. Lengthen your cords, and strengthen your stakes.'),
(7, 23, 54, 2, 'Enlarge the place of thy tent, and stretch out the skins of thy tabernacles, spare not: lengthen thy cords, and strengthen thy stakes.'),
(4, 23, 54, 3, 'For you shall break forth on the right hand and on the left; and your seed shall inherit the Gentiles, and make the desolate cities to be inhabited.'),
(12, 23, 54, 3, 'For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.'),
(3, 23, 54, 3, 'For thou shalt spread abroad on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited.'),
(8, 23, 54, 3, 'For thou shalt spread abroad on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited.'),
(9, 23, 54, 3, 'For thou shalt spread abroad on the right hand and on the left; And thy seed shall possess the nations, And make the desolate cities to be inhabited.'),
(6, 23, 54, 3, 'For thou shalt spread abroad on the right hand and on the left; and thy seed shall possess nations, and they shall make desolate cities to be inhabited.'),
(14, 23, 54, 3, 'For right and left thou breakest forth, And thy seed doth nations possess,'),
(11, 23, 54, 3, 'For the right and the left thou shalt break forth, and thy seed shall inherit the nations, and they shall cause desolated cities to be inhabited.'),
(13, 23, 54, 3, 'For you shall spread out on the right hand and on the left; and your seed shall possess the nations, and make the desolate cities to be inhabited.'),
(10, 23, 54, 3, 'For you will spread out on the right hand and on the left; and your descendants will possess the nations, and make the desolate cities to be inhabited.'),
(1, 23, 54, 3, 'For you will spread out to the right and left; your descendants will dispossess the nations and inhabit the desolate cities.'),
(5, 23, 54, 3, 'For you shall extend to the right and to the left. And your offspring shall inherit the nations, and you shall inhabit the desolate cities.'),
(7, 23, 54, 3, 'For thou shalt pass on to the right hand, and to the left: and thy seed shall inherit the Gentiles, and shall inhabit the desolate cities.'),
(4, 23, 54, 4, 'Fear not; for you shall not be ashamed: neither be you confounded; for you shall not be put to shame: for you shall forget the shame of your youth, and shall not remember the reproach of your widowhood any more.'),
(12, 23, 54, 4, 'Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame; for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.'),
(3, 23, 54, 4, 'Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth; and the reproach of thy widowhood shalt thou remember no more.'),
(8, 23, 54, 4, 'Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and the reproach of thy widowhood shalt thou remember no more.'),
(9, 23, 54, 4, 'Fear not, for thou shalt not be ashamed. Neither be thou confounded, for thou shalt not be put to shame; For thou shalt forget the shame of thy youth, And the reproach of thy widowhood shalt thou remember no more.'),
(6, 23, 54, 4, 'Fear not, for thou shalt not be ashamed; neither be thou confounded, for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.'),
(14, 23, 54, 4, 'And desolate cities they cause to be inhabited. Fear not, for thou art not ashamed, Nor blush, for thou art not confounded, For the shame of thy youth thou forgettest, And the reproach of thy widowhood Thou dost not remember any more.'),
(11, 23, 54, 4, 'Thou shalt not fear; for thou shalt not be ashamed: and thou shalt not be disgraced, and thou shalt not be put to shame, for thou shalt forget the shame of thy youth, and thou shalt no more remember the reproach of thy widowhood.'),
(13, 23, 54, 4, '“Don’t be afraid; for you shall not be ashamed: neither be confounded; for you shall not be disappointed: for you shall forget the shame of your youth; and the reproach of your widowhood you shall remember no more.'),
(10, 23, 54, 4, '“Do not be afraid, for you will not be put to shame, nor will you be humiliated, for you will not be disgraced. For you will forget the shame of your youth, and the disgrace of your widowhood you will remember no more.'),
(1, 23, 54, 4, 'Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember no more the reproach of your widowhood.'),
(5, 23, 54, 4, 'Do not be afraid! For you will not be confounded, and you will not blush. And you will not be put to shame, because you shall forget the confusion of your youth, and you shall no longer remember the disgrace of your widowhood.'),
(7, 23, 54, 4, 'Fear not, for thou shalt not be confounded, nor blush: for thou shalt not be put to shame, because thou shalt forget the shame of thy youth, and shalt remember no more the reproach of thy widowhood.'),
(4, 23, 54, 5, 'For your Maker is your husband; the LORD of hosts is his name; and your Redeemer the Holy One of Israel; The God of the whole earth shall he be called.'),
(12, 23, 54, 5, 'For thy maker is thy husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.'),
(3, 23, 54, 5, 'For thy Maker is thy husband; Jehovah of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called.'),
(8, 23, 54, 5, 'For thy Maker is thine husband; the LORD of hosts is his name: and the Holy One of Israel is thy redeemer; the God of the whole earth shall he be called.'),
(9, 23, 54, 5, 'For thy Maker is thy husband, The LORD of hosts is His name; And the Holy One of Israel is thy Redeemer, The God of the whole earth shall He be called.'),
(6, 23, 54, 5, 'For thy Maker is thy husband: Jehovah of hosts is his name, and thy Redeemer, the Holy One of Israel: the God of the whole earth shall he be called.'),
(14, 23, 54, 5, 'For thy Maker is thy husband, Jehovah of Hosts is His name, And thy Redeemer is the Holy One of Israel, ‘God of all the earth,’ He is called.'),
(11, 23, 54, 5, 'For thy Lord making thee; Jehovah of armies his name; and he redeeming thee, the Holy One of Israel; the God of the earth shall he be called.'),
(13, 23, 54, 5, 'For your Maker is your husband; Yahweh of Armies is his name: and the Holy One of Israel is your Redeemer; the God of the whole earth shall he be called.'),
(10, 23, 54, 5, 'For your husband is your Creator; the LORD of hosts is his name: and the Holy One of Israel is your Redeemer; the God of the whole earth will he be called.'),
(1, 23, 54, 5, 'For your husband is your Maker—the LORD of Hosts is His name—the Holy One of Israel is your Redeemer; He is called the God of all the earth.'),
(5, 23, 54, 5, 'For the One who made you will rule over you. The Lord of hosts is his name. And your Redeemer, the Holy One of Israel, will be called the God of all the earth.'),
(7, 23, 54, 5, 'For he that made thee shall rule over thee, the Lord of hosts is his name: and thy Redeemer, the Holy One of Israel, shall be called the God of all the earth.'),
(4, 23, 54, 6, 'For the LORD has called you as a woman forsaken and grieved in spirit, and a wife of youth, when you were refused, said your God.'),
(12, 23, 54, 6, 'For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.'),
(3, 23, 54, 6, 'For Jehovah hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God.'),
(8, 23, 54, 6, 'For the LORD hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God.'),
(9, 23, 54, 6, 'For the LORD hath called thee As a wife forsaken and grieved in spirit; And a wife of youth, can she be rejected? Saith thy God.'),
(6, 23, 54, 6, 'For Jehovah hath called thee as a woman forsaken and grieved in spirit, and as a wife of youth, that hath been refused, saith thy God.'),
(14, 23, 54, 6, 'For, as a woman forsaken and grieved in spirit, Called thee hath Jehovah, Even a youthful wife when she is refused, said thy God.'),
(11, 23, 54, 6, 'As a wife forsaken and grieved of spirit Jehovah called thee, and a wife of youth; for thou shalt be rejected, said thy God.'),
(13, 23, 54, 6, 'For Yahweh has called you as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off,” says your God.'),
(10, 23, 54, 6, 'For the LORD has called you as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off,” says your God.'),
(1, 23, 54, 6, 'For the LORD has called you back, like a wife deserted and wounded in spirit, like the rejected wife of one’s youth,” says your God.'),
(5, 23, 54, 6, 'For the Lord has called you, like a woman forsaken and mourning in spirit, and like a wife rejected in her youth, said your God.'),
(7, 23, 54, 6, 'For the Lord hath called thee as woman forsaken and mourning in spirit, end se a wife cast off from her youth, said thy God.'),
(4, 23, 54, 7, 'For a small moment have I forsaken you; but with great mercies will I gather you.'),
(12, 23, 54, 7, 'For a small moment have I forsaken thee; but with great mercies will I gather thee.'),
(3, 23, 54, 7, 'For a small moment have I forsaken thee; but with great mercies will I gather thee.'),
(8, 23, 54, 7, 'For a small moment have I forsaken thee; but with great mercies will I gather thee.'),
(9, 23, 54, 7, 'For a small moment have I forsaken thee; But with great compassion will I gather thee.'),
(6, 23, 54, 7, 'For a small moment have I forsaken thee; but with great mercies will I gather thee.'),
(14, 23, 54, 7, 'In a small moment I have forsaken thee, And in great mercies I do gather thee,'),
(11, 23, 54, 7, 'In a little moment I forsook thee; and with great mercies I will gather thee.'),
(13, 23, 54, 7, '“For a small moment have I forsaken you; but with great mercies will I gather you.'),
(10, 23, 54, 7, '“For a small moment have I forsaken you; but with great mercies will I gather you.'),
(1, 23, 54, 7, '“For a brief moment I forsook you, but with great compassion I will bring you back.'),
(5, 23, 54, 7, 'For a brief moment, I have forsaken you, and with great pities, I will gather you.'),
(7, 23, 54, 7, 'For a, small moment have I forsaken thee, but with great mercies will I gather thee.'),
(4, 23, 54, 8, 'In a little wrath I hid my face from you for a moment; but with everlasting kindness will I have mercy on you, said the LORD your Redeemer.'),
(12, 23, 54, 8, 'In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.'),
(3, 23, 54, 8, 'In overflowing wrath I hid my face from thee for a moment; but with everlasting lovingkindness will I have mercy on thee, saith Jehovah thy Redeemer.'),
(8, 23, 54, 8, 'In overflowing wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy redeemer.'),
(9, 23, 54, 8, 'In a little wrath I hid My face from thee for a moment; But with everlasting kindness will I have compassion on thee, Saith the LORD thy Redeemer.'),
(6, 23, 54, 8, 'In the outpouring of wrath have I hid my face from thee for a moment; but with everlasting loving-kindness will I have mercy on thee, saith Jehovah, thy Redeemer.'),
(14, 23, 54, 8, 'In overflowing wrath I hid my face for a moment from thee, And in kindness age-during I have loved thee, Said thy Redeemer—Jehovah!'),
(11, 23, 54, 8, 'In the outpouring of anger I hid a moment my face from thee; and in eternal mercy I compassionated thee, said Jehovah redeeming thee.'),
(13, 23, 54, 8, 'In overflowing wrath I hid my face from you for a moment; but with everlasting loving kindness will I have mercy on you,” says Yahweh your Redeemer.'),
(10, 23, 54, 8, 'In overflowing wrath I hid my face from you for a moment; but with everlasting loving kindness will I have mercy on you,” says the LORD your Redeemer.'),
(1, 23, 54, 8, 'In a surge of anger I hid My face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer.'),
(5, 23, 54, 8, 'In a moment of indignation, I have hidden my face from you, for a little while. But with everlasting mercy, I have taken pity on you, said your Redeemer, the Lord.'),
(7, 23, 54, 8, 'In a moment of indignation have I hid my face a little while from thee, but with everlasting kindness have I had mercy on thee, said the Lord thy Redeemer.'),
(4, 23, 54, 9, 'For this is as the waters of Noah to me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with you, nor rebuke you.'),
(12, 23, 54, 9, 'For this is as the waters of Noah to me: for as I have sworn that the waters of Noah shall no more overflow the earth; so have I sworn that I will not be wroth with thee, nor rebuke thee.'),
(3, 23, 54, 9, 'For this is as the waters of Noah unto me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee, nor rebuke thee.'),
(8, 23, 54, 9, 'For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth, so have I sworn that I would not be wroth with thee, nor rebuke thee.'),
(9, 23, 54, 9, 'For this is as the waters of Noah unto Me; For as I have sworn that the waters of Noah Should no more go over the earth, So have I sworn that I would not be wroth with thee, Nor rebuke thee.'),
(6, 23, 54, 9, 'For this is [as] the waters of Noah unto me, since I have sworn that the waters of Noah should no more go over the earth: so have I sworn that I will no more be wroth with thee, nor rebuke thee.'),
(14, 23, 54, 9, 'For, the waters of Noah is this to Me, In that I have sworn—the waters of Noah Do not pass again over the earth—So I have sworn, Wrath is not upon thee, Nor rebuke against thee.'),
(11, 23, 54, 9, 'For this the water of Noah to me: as I sware to the water of Noah from again passing over the earth; thus I sware from being angry against thee and from rebuking upon thee.'),
(13, 23, 54, 9, '“For this is like the waters of Noah to me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be angry with you, nor rebuke you.'),
(10, 23, 54, 9, '“For this is like the waters of Noah to me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be angry with you, nor rebuke you.'),
(1, 23, 54, 9, '“For to Me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth. So I have sworn that I will not be angry with you or rebuke you.'),
(5, 23, 54, 9, 'For me, it is just as in the days of Noah, to whom I swore that I would no longer bring in the waters of Noah over the earth. Thus have I sworn not to be angry with you, and not to rebuke you.'),
(7, 23, 54, 9, 'This thing is to me as in the days of Noe, to whom I swore, that I would no more bring in the waters of Noe upon the earth: so have I sworn not to be angry with thee, and not to rebuke thee.'),
(4, 23, 54, 10, 'For the mountains shall depart, and the hills be removed; but my kindness shall not depart from you, neither shall the covenant of my peace be removed, said the LORD that has mercy on you.'),
(12, 23, 54, 10, 'For the mountains shall depart, and the hills be removed, but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.'),
(3, 23, 54, 10, 'For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee.'),
(8, 23, 54, 10, 'For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall my covenant of peace be removed, saith the LORD that hath mercy on thee.'),
(9, 23, 54, 10, 'For the mountains may depart, And the hills be removed; But My kindness shall not depart from thee, Neither shall My covenant of peace be removed, Saith the LORD that hath compasssion on thee.'),
(6, 23, 54, 10, 'For the mountains shall depart, and the hills be removed; but my loving-kindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah, that hath mercy on thee.'),
(14, 23, 54, 10, 'For the mountains depart, and the hills remove, And My kindness from thee departeth not, And the covenant of My peace removeth not, Said hath thy loving one—Jehovah.'),
(11, 23, 54, 10, 'For the mountains shall remove and the hills shall waver; and my mercy shall not remove from thee, and the covenant of my peace shall not waver, said Jehovah compassionating thee.'),
(13, 23, 54, 10, 'For the mountains may depart, and the hills be removed; but my loving kindness shall not depart from you, neither shall my covenant of peace be removed,” says Yahweh who has mercy on you.'),
(10, 23, 54, 10, 'For the mountains may depart, and the hills be removed; but my loving kindness shall not depart from you, neither shall my covenant of peace be removed,” says the LORD who has mercy on you.'),
(1, 23, 54, 10, 'Though the mountains may be removed and the hills may be shaken, My loving devotion will not depart from you, and My covenant of peace will not be broken,” says the LORD, who has compassion on you.'),
(5, 23, 54, 10, 'For the mountains will be moved, and the hills will tremble. But my mercy will not depart from you, and the covenant of my peace will not be shaken, said the Lord, who has compassion on you.'),
(7, 23, 54, 10, 'For the mountains shall be moved, and the hills shall tremble; but my mercy shall not depart from thee, and the covenant of my peace shall not be moved: said the Lord that hath mercy on thee.'),
(4, 23, 54, 11, 'O you afflicted, tossed with tempest, and not comforted, behold, I will lay your stones with fair colors, and lay your foundations with sapphires.'),
(12, 23, 54, 11, 'Oh thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colors, and lay thy foundations with sapphires.'),
(3, 23, 54, 11, 'O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colors, and lay thy foundations with sapphires.'),
(8, 23, 54, 11, 'O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colours, and lay thy foundations with sapphires.'),
(9, 23, 54, 11, 'O thou afflicted, tossed with tempest, And not comforted, Behold, I will set thy stones in fair colours, And lay thy foundations with sapphires.'),
(6, 23, 54, 11, '[Thou] afflicted, tossed with tempest, not comforted! Behold, I will set thy stones in antimony, and lay thy foundations with sapphires;'),
(14, 23, 54, 11, 'O afflicted, storm-tossed, not comforted, Lo, I am laying with cement thy stones, And have founded thee with sapphires,'),
(11, 23, 54, 11, 'Thou afflicted, tossed about, not comforted behold me laying thy stones with paint, and I founded thee with sapphires.'),
(13, 23, 54, 11, '“You afflicted, tossed with storms, and not comforted, behold, I will set your stones in beautiful colors, and lay your foundations with sapphires.'),
(10, 23, 54, 11, '“You afflicted, tossed with storms, and not comforted, look, I will set your stones in beautiful colors, and lay your foundations with sapphires.'),
(1, 23, 54, 11, '“O afflicted city, lashed by storms, without solace, surely I will set your stones in antimony and lay your foundations with sapphires.'),
(5, 23, 54, 11, 'O poor little ones, convulsed by the tempest, away from any consolation! Behold, I will set your stones in order, and I will lay your foundation with sapphires,'),
(7, 23, 54, 11, 'O poor little one, tossed with tempest, without all comfort, behold I will lay thy stones in order, and will lay thy foundations with sapphires,'),
(4, 23, 54, 12, 'And I will make your windows of agates, and your gates of carbuncles, and all your borders of pleasant stones.'),
(12, 23, 54, 12, 'And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.'),
(3, 23, 54, 12, 'And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones.'),
(8, 23, 54, 12, 'And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of pleasant stones.'),
(9, 23, 54, 12, 'And I will make thy pinnacles of rubies, And thy gates of carbuncles, And all thy border of precious stones.'),
(6, 23, 54, 12, 'and I will make thy battlements of rubies, and thy gates of carbuncles, and all thy borders of precious stones.'),
(14, 23, 54, 12, 'And have made of agate thy pinnacles, And thy gates of carbuncle stones, And all thy border of stones of delight,'),
(11, 23, 54, 12, 'And I set thy battlements the ruby, and thy gates in stones of sparkling, and all thy bound in stones of delight.'),
(13, 23, 54, 12, 'I will make your pinnacles of rubies, and your gates of sparkling jewels, and all your walls of precious stones.'),
(10, 23, 54, 12, 'I will make your pinnacles of rubies, and your gates of sparkling jewels, and all your walls of precious stones.'),
(1, 23, 54, 12, 'I will make your pinnacles of rubies, your gates of sparkling jewels, and all your walls of precious stones.'),
(5, 23, 54, 12, 'and I will make your ramparts out of jasper, and your gates out of sculpted stones, and all your borders out of desirable stones.'),
(7, 23, 54, 12, 'And I will make thy bulwarks of jasper: and thy gates of graven stones, and all thy borders of desirable stones.'),
(4, 23, 54, 13, 'And all your children shall be taught of the LORD; and great shall be the peace of your children.'),
(12, 23, 54, 13, 'And all thy children shall be taught from the LORD; and great shall be the peace of thy children.'),
(3, 23, 54, 13, 'And all thy children shall be taught of Jehovah; and great shall be the peace of thy children.'),
(8, 23, 54, 13, 'And all thy children shall be taught of the LORD; and great shall be the peace of thy children.'),
(9, 23, 54, 13, 'And all thy children shall be taught of the LORD; And great shall be the peace of thy children.'),
(6, 23, 54, 13, 'And all thy children [shall be] taught of Jehovah, and great shall be the peace of thy children.'),
(14, 23, 54, 13, 'And all thy sons are taught of Jehovah, And abundant is the peace of thy sons.'),
(11, 23, 54, 13, 'And all thy sons taught of Jehovah; and much the peace of thy sons.'),
(13, 23, 54, 13, 'All your children shall be taught of Yahweh; and great shall be the peace of your children.'),
(10, 23, 54, 13, 'All your children shall be taught by God; and great shall be the peace of your children.'),
(1, 23, 54, 13, 'Then all your sons will be taught by the LORD, and great will be their prosperity.'),
(5, 23, 54, 13, 'All your children will be taught by the Lord. And great will be the peace of your children.'),
(7, 23, 54, 13, 'All thy children shall be taught of the Lord: and great shall be the peace of thy children.'),
(4, 23, 54, 14, 'In righteousness shall you be established: you shall be far from oppression; for you shall not fear: and from terror; for it shall not come near you.'),
(12, 23, 54, 14, 'In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.'),
(3, 23, 54, 14, 'In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee.'),
(8, 23, 54, 14, 'In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee.'),
(9, 23, 54, 14, 'In righteousness shalt thou be established; Be thou far from oppression, for thou shalt not fear, And from ruin, for it shall not come near thee.'),
(6, 23, 54, 14, 'In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee.'),
(14, 23, 54, 14, 'In righteousness thou establishest thyself, Be far from oppression, for thou fearest not, And from ruin, for it cometh not near unto thee.'),
(11, 23, 54, 14, 'In justice shalt thou be prepared: go far off from violence; for thou shalt not be afraid: and from terror, for it shall not draw near to thee.'),
(13, 23, 54, 14, 'In righteousness you shall be established: you shall be far from oppression, for you shall not be afraid; and from terror, for it shall not come near you.'),
(10, 23, 54, 14, 'In righteousness you shall be established: you shall be far from oppression, for you shall not be afraid; and from terror, for it shall not come near you.'),
(1, 23, 54, 14, 'In righteousness you will be established, far from oppression, for you will have no fear. Terror will be far removed, for it will not come near you.'),
(5, 23, 54, 14, 'And you will be founded in justice. Depart far from oppression, for you will not be afraid. And depart from terror, for it will not approach you.'),
(7, 23, 54, 14, 'And thou shalt be founded in justice: depart far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee.'),
(4, 23, 54, 15, 'Behold, they shall surely gather together, but not by me: whoever shall gather together against you shall fall for your sake.'),
(12, 23, 54, 15, 'Behold, they shall surely assemble but not by me: whoever shall assemble against thee shall fall for thy sake.'),
(3, 23, 54, 15, 'Behold, they may gather together, but not by me: whosoever shall gather together against thee shall fall because of thee.'),
(8, 23, 54, 15, 'Behold, they may gather together, but not by me: whosoever shall gather together against thee shall fall because of thee.'),
(9, 23, 54, 15, 'Behold, they may gather together, but not by Me; Whosoever shall gather together against thee shall fall because of thee.'),
(6, 23, 54, 15, 'Behold, they shall surely gather together, [but] not by me: whosoever gathereth together against thee shall fall because of thee.'),
(14, 23, 54, 15, 'Lo, he doth diligently assemble without My desire, Who hath assembled near thee? By thee he falleth!'),
(11, 23, 54, 15, 'Behold, gathering, it shall gather together, not from me: who sojourned with thee shall fall for thee.'),
(13, 23, 54, 15, 'Behold, they may gather together, but not by me: whoever shall gather together against you shall fall because of you.'),
(10, 23, 54, 15, 'Look, they may gather together, but not by me: whoever shall gather together against you shall fall because of you.'),
(1, 23, 54, 15, 'If anyone attacks you, it is not from Me; whoever assails you will fall before you.'),
(5, 23, 54, 15, 'Behold, a settler will arrive, who was not with me, a certain new arrival will be joined to you.'),
(7, 23, 54, 15, 'Behold, an inhabitant shall come, who was not with me, he that was a stranger to thee before, shall be joined to thee.'),
(4, 23, 54, 16, 'Behold, I have created the smith that blows the coals in the fire, and that brings forth an instrument for his work; and I have created the waster to destroy.'),
(12, 23, 54, 16, 'Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.'),
(3, 23, 54, 16, 'Behold, I have created the smith that bloweth the fire of coals, and bringeth forth a weapon for his work; and I have created the waster to destroy.'),
(8, 23, 54, 16, 'Behold, I have created the smith that bloweth the fire of coals, and bringeth forth a weapon for his work; and I have created the waster to destroy.'),
(9, 23, 54, 16, 'Behold, I have created the smith That bloweth the fire of coals, And bringeth forth a weapon for his work; And I have created the waster to destroy.'),
(6, 23, 54, 16, 'Behold, it is I who have created the smith that bloweth in the fire of coal, and that bringeth forth an instrument for his work; and I have created the destroyer to ravage.'),
(14, 23, 54, 16, 'Lo, I—I have prepared an artisan, Blowing on a fire of coals, And bringing out an instrument for his work, And I have prepared a destroyer to destroy.'),
(11, 23, 54, 16, 'Behold, I created the workman blowing the coals in the fire, and bringing forth a utensil for his work; and I created the destroyer to overthrow.'),
(13, 23, 54, 16, '“Behold, I have created the smith who blows the fire of coals, and brings forth a weapon for his work; and I have created the waster to destroy.'),
(10, 23, 54, 16, '“Look, I have created the smith who blows the fire of coals, and brings forth a weapon for his work; and I have created the waster to destroy.'),
(1, 23, 54, 16, 'Behold, I have created the craftsman who fans the coals into flame and forges a weapon fit for its task; and I have created the destroyer to wreak havoc.'),
(5, 23, 54, 16, 'Behold, I created the smith who fans the coals of the fire and produces an object by his work, and I have created the slayer who destroys.'),
(7, 23, 54, 16, 'Behold, I have created the smith that bloweth the coals in the fire, and bringeth forth an instrument for his work, and I have created the killer to destroy.'),
(4, 23, 54, 17, 'No weapon that is formed against you shall prosper; and every tongue that shall rise against you in judgment you shall condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, said the LORD.'),
(12, 23, 54, 17, 'No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is from me, saith the LORD.'),
(3, 23, 54, 17, 'No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah.'),
(8, 23, 54, 17, 'No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness which is of me, saith the LORD.'),
(9, 23, 54, 17, 'No weapon that is formed against thee shall prosper; And every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, And their due reward from Me, saith the LORD.'),
(6, 23, 54, 17, 'No weapon that is prepared against thee shall prosper; and every tongue that riseth against thee in judgment, thou shalt condemn. This is the inheritance of the servants of Jehovah; and their righteousness is of me, saith Jehovah.'),
(14, 23, 54, 17, 'No weapon formed against thee prospereth, And every tongue rising against thee, In judgment thou condemnest. This is the inheritance of the servants of Jehovah, And their righteousness from me, an affirmation of Jehovah!'),
(11, 23, 54, 17, 'Every vessel formed against thee shall not prosper: and every tongue that shall rise against thee in judgment thou shalt condemn. This the inheritance of the servants of Jehovah, and their justice is from me, says Jehovah.'),
(13, 23, 54, 17, 'No weapon that is formed against you will prevail; and you will condemn every tongue that rises against you in judgment. This is the heritage of the servants of Yahweh, and their righteousness which is of me,” says Yahweh.'),
(10, 23, 54, 17, 'No weapon that is formed against you will prosper; and you will condemn every tongue that rises against you in judgment. This is the heritage of the servants of the LORD, and their righteousness which is of me,” says the LORD.'),
(1, 23, 54, 17, 'No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD.'),
(5, 23, 54, 17, 'No object which has been formed to use against you will succeed. And every tongue that resists you in judgment, you shall judge. This is the inheritance of the servants of the Lord, and this is their justice with me, says the Lord.'),
(7, 23, 54, 17, 'No weapon that is formed against thee shall prosper: and every tongue that resisteth thee in judgment, thou shalt condemn. This is the inheritance of the servants of the Lord, and their justice with me, saith the Lord.'),
(4, 23, 55, 1, 'Ho, every one that thirsts, come you to the waters, and he that has no money; come you, buy, and eat; yes, come, buy wine and milk without money and without price.'),
(12, 23, 55, 1, 'Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yes, come, buy wine and milk without money and without price.'),
(3, 23, 55, 1, 'Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.'),
(8, 23, 55, 1, 'Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.'),
(9, 23, 55, 1, 'Ho, every one that thirsteth, come ye for water, And he that hath no money; Come ye, buy, and eat; Yea, come, buy wine and milk Without money and without price.'),
(6, 23, 55, 1, 'Ho, every one that thirsteth, come ye to the waters; and he that hath no money, come ye, buy, and eat: yea, come, buy wine and milk without money and without price!'),
(14, 23, 55, 1, 'Ho, every thirsty one, come ye to the waters, And he who hath no money, Come ye, buy and eat, yea, come, buy Without money and without price, wine and milk.'),
(11, 23, 55, 1, 'Ho, every one thirsting, Come ye to the waters, and whom there is not to him silver, come ye, buy and eat; and come ye, and buy without silver and without price, wine and milk.'),
(13, 23, 55, 1, '“Come, everyone who thirsts, to the waters! Come, he who has no money, buy, and eat! Yes, come, buy wine and milk without money and without price.'),
(10, 23, 55, 1, '“Come, everyone who thirsts, to the waters. Come, he who has no money, buy, and eat. Yes, come, buy wine and milk without money and without price.'),
(1, 23, 55, 1, '“Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost!'),
(5, 23, 55, 1, 'All you who thirst, come to the waters. And you who have no money: hurry, buy and eat. Approach, buy wine and milk, without money and without barter.'),
(7, 23, 55, 1, 'ALL you that thirst, come to the waters: and you that have no money make haste, buy, and eat: come ye, buy wine and milk without money, and without any price.'),
(4, 23, 55, 2, 'Why do you spend money for that which is not bread? and your labor for that which satisfies not? listen diligently to me, and eat you that which is good, and let your soul delight itself in fatness.'),
(12, 23, 55, 2, 'Why do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently to me, and eat ye that which is good, and let your soul delight itself in fatness.'),
(3, 23, 55, 2, 'Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.'),
(8, 23, 55, 2, 'Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.'),
(9, 23, 55, 2, 'Wherefore do ye spend money for that which is not bread? And your gain for that which satisfieth not? Hearken diligently unto Me, and eat ye that which is good, And let your soul delight itself in fatness.'),
(6, 23, 55, 2, 'Wherefore do ye spend money for [that which is] not bread? and your labour for that which satisfieth not? Hearken diligently unto me, and eat ye [that which is] good, and let your soul delight itself in fatness.'),
(14, 23, 55, 2, 'Why do ye weigh money for that which is not bread? And your labour for that which is not for satiety? Hearken diligently unto me, and eat good, And your soul doth delight itself in fatness.'),
(11, 23, 55, 2, 'Wherefore will ye weigh silver without bread? and your labour not for fulness? hearing, hear ye to me, and eat good, and your soul shall delight in fatness.'),
(13, 23, 55, 2, 'Why do you spend money for that which is not bread? and your labor for that which doesn’t satisfy? listen diligently to me, and eat you that which is good, and let your soul delight itself in fatness.'),
(10, 23, 55, 2, 'Why do you spend money for that which is not bread? and your labor for that which doesn’t satisfy? Listen diligently to me, and eat you that which is good, and let your soul delight itself in fatness.'),
(1, 23, 55, 2, 'Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the richest of foods.'),
(5, 23, 55, 2, 'Why do you spend money for what is not bread, and expend your labor for what does not satisfy? Listen very closely to me, and eat what is good, and then your soul will be delighted by a full measure.'),
(7, 23, 55, 2, 'Why do you spend money for that which is not breed, and your labour for that which doth not satisfy you? Hearken diligently to me, and eat that which is good, and your soul shall be delighted in fatness.'),
(4, 23, 55, 3, 'Incline your ear, and come to me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.'),
(12, 23, 55, 3, 'Incline your ear, and come to me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.'),
(3, 23, 55, 3, 'Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David.'),
(8, 23, 55, 3, 'Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David.'),
(9, 23, 55, 3, 'Incline your ear, and come unto Me; Hear, and your soul shall live; And I will make an everlasting covenant with you, Even the sure mercies of David.'),
(6, 23, 55, 3, 'Incline your ear, and come unto me; hear, and your soul shall live; and I will make an everlasting covenant with you, the sure mercies of David.'),
(14, 23, 55, 3, 'Incline your ear, and come unto me, Hear, and your soul doth live, And I make for you a covenant age-during, The kind acts of David—that are stedfast.'),
(11, 23, 55, 3, 'Incline your ear, and come to me, and hear, and your soul shall live; and I will cut out with you an eternal covenant, the sure mercies of David.'),
(13, 23, 55, 3, 'Turn your ear, and come to me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David.'),
(10, 23, 55, 3, 'Turn your ear, and come to me; hear, and your soul shall live: and I will make an everlasting covenant with you, the faithful kindnesses of David.'),
(1, 23, 55, 3, 'Incline your ear and come to Me; listen, so that your soul may live. I will make with you an everlasting covenant—My loving devotion promised to David.'),
(5, 23, 55, 3, 'Incline your ear and draw near to me. Listen, and your soul will live. And I will make an everlasting covenant with you, by the faithful mercies of David.'),
(7, 23, 55, 3, 'Incline your ear and come to me: hear and your soul shall live, and I will make an everlasting covenant with you, the faithful mercies of David.'),
(4, 23, 55, 4, 'Behold, I have given him for a witness to the people, a leader and commander to the people.'),
(12, 23, 55, 4, 'Behold, I have given him for a witness to the people, a leader and commander to the people.'),
(3, 23, 55, 4, 'Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.'),
(8, 23, 55, 4, 'Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.'),
(9, 23, 55, 4, 'Behold, I have given him for a witness to the peoples, A prince and commander to the peoples.'),
(6, 23, 55, 4, 'Behold, I have given him [for] a witness to the peoples, a prince and commander to the peoples.'),
(14, 23, 55, 4, 'Lo, a witness to peoples I have given him, A leader and commander to peoples.'),
(11, 23, 55, 4, 'Behold, I gave him a witness of the nations, a leader and commanding the nations.'),
(13, 23, 55, 4, 'Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.'),
(10, 23, 55, 4, 'Look, I have given him for a witness to the peoples, a leader and commander to the peoples.'),
(1, 23, 55, 4, 'Behold, I have made him a witness to the nations, a leader and commander of the peoples.'),
(5, 23, 55, 4, 'Behold, I have presented him as a witness to the people, as a commander and instructor to the nations.'),
(7, 23, 55, 4, 'Behold I have given him for a witness to the people, for a leader and a master to the Gentiles.'),
(4, 23, 55, 5, 'Behold, you shall call a nation that you know not, and nations that knew not you shall run to you because of the LORD your God, and for the Holy One of Israel; for he has glorified you.'),
(12, 23, 55, 5, 'Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run to thee because of the LORD thy God, and for the Holy One of Israel, for he hath glorified thee.'),
(3, 23, 55, 5, 'Behold, thou shalt call a nation that thou knowest not; and a nation that knew not thee shall run unto thee, because of Jehovah thy God, and for the Holy One of Israel; for he hath glorified thee.'),
(8, 23, 55, 5, 'Behold, thou shalt call a nation that thou knowest not, and a nation that knew not thee shall run unto thee, because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.'),
(9, 23, 55, 5, 'Behold, thou shalt call a nation that thou knowest not, And a nation that knew not thee shall run unto thee; Because of the LORD thy God, And for the Holy One of Israel, for He hath glorified thee.'),
(6, 23, 55, 5, 'Behold, thou shalt call a nation thou knowest not, and a nation [that] knew not thee shall run unto thee, because of Jehovah thy God, and the Holy One of Israel; for he hath glorified thee.'),
(14, 23, 55, 5, 'Lo, a nation thou knowest not, thou callest, And a nation who know thee not unto thee do run, For the sake of Jehovah thy God, And for the Holy One of Israel, Because He hath beautified thee.'),
(11, 23, 55, 5, 'Behold, nations thou shalt not know; thou shalt call, and nations that knew thee not shall run to thee, for sake of Jehovah thy God, and for the Holy One of Israel; for he honored thee.'),
(13, 23, 55, 5, 'Behold, you shall call a nation that you don’t know; and a nation that didn’t know you shall run to you, because of Yahweh your God, and for the Holy One of Israel; for he has glorified you.”'),
(10, 23, 55, 5, 'Look, you shall call a nation that you do not know; and a nation that did not know you shall run to you, because of the LORD your God, and for the Holy One of Israel; for he has glorified you.”'),
(1, 23, 55, 5, 'Surely you will summon a nation you do not know, and nations who do not know you will run to you. For the LORD your God, the Holy One of Israel, has bestowed glory on you.”'),
(5, 23, 55, 5, 'Behold, you will call to a nation that you did not know. And nations that did not know you will rush to you, because of the Lord your God, the Holy One of Israel. For he has glorified you.'),
(7, 23, 55, 5, 'Behold thou shalt call a nation, which thou knewest not: and the nations that knew not thee shall run to thee, because of the Lord thy God, and for the Holy One of Israel, for he hath glorified thee.'),
(4, 23, 55, 6, 'Seek you the LORD while he may be found, call you on him while he is near:'),
(12, 23, 55, 6, 'Seek ye the LORD while he may be found, call ye upon him while he is near:'),
(3, 23, 55, 6, 'Seek ye Jehovah while he may be found; call ye upon him while he is near:'),
(8, 23, 55, 6, 'Seek ye the LORD while he may be found, call ye upon him while he is near:'),
(9, 23, 55, 6, 'Seek ye the LORD while He may be found, Call ye upon Him while He is near;'),
(6, 23, 55, 6, 'Seek ye Jehovah while he may be found, call ye upon him while he is near.'),
(14, 23, 55, 6, 'Seek ye Jehovah, while He is found, Call ye Him, while He is near,'),
(11, 23, 55, 6, 'Seek ye Jehovah in his being found, and call him in his being near.'),
(13, 23, 55, 6, 'Seek Yahweh while he may be found; call you on him while he is near:'),
(10, 23, 55, 6, 'Seek the LORD while he may be found; call you on him while he is near:'),
(1, 23, 55, 6, 'Seek the LORD while He may be found; call on Him while He is near.'),
(5, 23, 55, 6, 'Seek the Lord, while he is able to be found. Call upon him, while he is near.'),
(7, 23, 55, 6, 'Seek ye the Lord, while he may be found: call upon him, while he is near.'),
(4, 23, 55, 7, 'Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return to the LORD, and he will have mercy on him; and to our God, for he will abundantly pardon.'),
(12, 23, 55, 7, 'Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return to the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.'),
(3, 23, 55, 7, 'let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.'),
(8, 23, 55, 7, 'let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.'),
(9, 23, 55, 7, 'Let the wicked forsake his way, And the man of iniquity his thoughts; And let him return unto the LORD, and He will have compassion upon him, And to our God, for He will abundantly pardon'),
(6, 23, 55, 7, 'Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.'),
(14, 23, 55, 7, 'Forsake doth the wicked his way, And the man of iniquity his thoughts, And he returneth to Jehovah, and He pitieth him, And unto our God for He multiplieth to pardon.'),
(11, 23, 55, 7, 'The unjust one shall forsake his way, and the man of vanity his purposes, and turn back to Jehovah, and he will pity him, and to our God, for he will multiply to forgive.'),
(13, 23, 55, 7, 'let the wicked forsake his way, and the unrighteous man his thoughts; and let him return to Yahweh, and he will have mercy on him; and to our God, for he will abundantly pardon.'),
(10, 23, 55, 7, 'let the wicked forsake his way, and the unrighteous man his thoughts; and let him return to the LORD, and he will have mercy on him; and to our God, for he will abundantly pardon.'),
(1, 23, 55, 7, 'Let the wicked man forsake his way and the unrighteous man his thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon.'),
(5, 23, 55, 7, 'Let the impious one abandon his way, and the iniquitous man his thoughts, and let him return to the Lord, and he will take pity on him, and to our God, for he is great in forgiveness.'),
(7, 23, 55, 7, 'Let the wicked forsake his way, and the unjust man his thoughts, and let him return to the Lord, and he will have mercy on him, and to our God: for he is bountiful to forgive.'),
(4, 23, 55, 8, 'For my thoughts are not your thoughts, neither are your ways my ways, said the LORD.'),
(12, 23, 55, 8, 'For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.'),
(3, 23, 55, 8, 'For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah.'),
(8, 23, 55, 8, 'For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.'),
(9, 23, 55, 8, 'For My thoughts are not your thoughts, Neither are your ways My ways, saith the LORD.'),
(6, 23, 55, 8, 'For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah.'),
(14, 23, 55, 8, 'For not My thoughts are your thoughts, Nor your ways My ways,—an affirmation of Jehovah,'),
(11, 23, 55, 8, 'For not my purposes your purposes and not your ways my ways, says Jehovah.'),
(13, 23, 55, 8, '“For my thoughts are not your thoughts, neither are your ways my ways,” says Yahweh.'),
(10, 23, 55, 8, '“For my thoughts are not your thoughts, neither are your ways my ways,” says the LORD.'),
(1, 23, 55, 8, '“For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD.'),
(5, 23, 55, 8, 'For my thoughts are not your thoughts, and your ways are not my ways, says the Lord.'),
(7, 23, 55, 8, 'For my thoughts are not your thoughts: nor your ways my ways, saith the Lord.'),
(4, 23, 55, 9, 'For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.'),
(12, 23, 55, 9, 'For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.'),
(3, 23, 55, 9, 'For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.'),
(8, 23, 55, 9, 'For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.'),
(9, 23, 55, 9, 'For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.'),
(6, 23, 55, 9, 'For [as] the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.'),
(14, 23, 55, 9, 'For high have the heavens been above the earth, So high have been My ways above your ways, And My thoughts above your thoughts.'),
(11, 23, 55, 9, 'As the heavens were high above the earth, so my ways were high above your ways, and my purposes above your purposes.'),
(13, 23, 55, 9, '“For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.'),
(10, 23, 55, 9, '“For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.'),
(1, 23, 55, 9, '“For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts.'),
(5, 23, 55, 9, 'For just as the heavens are exalted above the earth, so also are my ways exalted above your ways, and my thoughts above your thoughts.'),
(7, 23, 55, 9, 'For as the heavens are exalted above the earth, so are my ways exalted above your ways, and my thoughts above your thoughts.'),
(4, 23, 55, 10, 'For as the rain comes down, and the snow from heaven, and returns not thither, but waters the earth, and makes it bring forth and bud, that it may give seed to the sower, and bread to the eater:'),
(12, 23, 55, 10, 'For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:'),
(3, 23, 55, 10, 'For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, and giveth seed to the sower and bread to the eater;'),
(8, 23, 55, 10, 'For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, and giveth seed to the sower and bread to the eater;'),
(9, 23, 55, 10, 'For as the rain cometh down and the snow from heaven, And returneth not thither, Except it water the earth, And make it bring forth and bud, And give seed to the sower and bread to the eater;'),
(6, 23, 55, 10, 'For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:'),
(14, 23, 55, 10, 'For, as come down doth the shower, And the snow from the heavens, And thither returneth not, But hath watered the earth, And hath caused it to yield, and to spring up, And hath given seed to the sower, and bread to the eater,'),
(11, 23, 55, 10, 'For as the rain coming down and the snow from the heavens, and shall not turn back there, but watering the earth and causing it to bring forth and sprout, and giving seed to be sown, and bread to be eaten;'),
(13, 23, 55, 10, 'For as the rain comes down and the snow from the sky, and doesn’t return there, but waters the earth, and makes it bring forth and bud, and gives seed to the sower and bread to the eater;'),
(10, 23, 55, 10, 'For as the rain comes down and the snow from the sky, and doesn’t return there, but waters the earth, and makes it bring forth and bud, and gives seed to the sower and bread to the eater;'),
(1, 23, 55, 10, 'For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat,'),
(5, 23, 55, 10, 'And in the same manner as rain and snow descend from heaven, and no longer return there, but soak the earth, and water it, and cause it to bloom and to provide seed to the sower and bread to the hungry,'),
(7, 23, 55, 10, 'And as the rain and the snow come down from heaven, and return no more thither, but soak the earth, and water it, and make it to spring, and give seed to the sower, and bread to the eater:'),
(4, 23, 55, 11, 'So shall my word be that goes forth out of my mouth: it shall not return to me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.'),
(12, 23, 55, 11, 'So shall my word be that proceedeth from my mouth: it shall not return to me void, but it shall accomplish that which I please, and it shall prosper in the thing for which I sent it.'),
(3, 23, 55, 11, 'so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.'),
(8, 23, 55, 11, 'so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.'),
(9, 23, 55, 11, 'So shall My word be that goeth forth out of My mouth: It shall not return unto Me void, Except it accomplish that which I please, And make the thing whereto I sent it prosper.'),
(6, 23, 55, 11, 'so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall do that which I please, and it shall accomplish that for which I send it.'),
(14, 23, 55, 11, 'So is My word that goeth out of My mouth, It turneth not back unto Me empty, But hath done that which I desired, And prosperously effected that for which I sent it.'),
(11, 23, 55, 11, 'So shall be my word which went forth out of my mouth: it shall not turn back to me empty, but doing what I delighted in, and it shall prosper for what I send it.'),
(13, 23, 55, 11, 'so shall my word be that goes forth out of my mouth: it shall not return to me void, but it shall accomplish that which I please, and it shall prosper in the thing I sent it to do.'),
(10, 23, 55, 11, 'so shall my word be that goes forth out of my mouth: it shall not return to me void, but it shall accomplish that which I please, and it shall prosper in the thing I sent it to do.'),
(1, 23, 55, 11, 'so My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it.'),
(5, 23, 55, 11, 'so also will my word be, which will go forth from my mouth. It will not return to me empty, but it will accomplish whatever I will, and it will prosper in the tasks for which I sent it.'),
(7, 23, 55, 11, 'So shall my word be, which shall go forth from my mouth: it shall not return to me void, but it shall do whatsoever I please, and shall prosper in the things for which I sent it.'),
(4, 23, 55, 12, 'For you shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.'),
(12, 23, 55, 12, 'For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.'),
(3, 23, 55, 12, 'For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing; and all the trees of the fields shall clap their hands.'),
(8, 23, 55, 12, 'For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.'),
(9, 23, 55, 12, 'For ye shall go out with joy, And be led forth with peace; The mountains and the hills shall break forth before you into singing, And all the trees of the field shall clap their hands.'),
(6, 23, 55, 12, 'For ye shall go out with joy, and be led forth with peace; the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.'),
(14, 23, 55, 12, 'For with joy ye go forth, And with peace ye are brought in, The mountains and the hills Break forth before you with singing, And all trees of the field clap the hand.'),
(11, 23, 55, 12, 'For with joy shall ye go forth, and in peace shall ye be led forth; the mountains and hills shall break forth before you into shouting, and all the trees of the field shall clap the hand.'),
(13, 23, 55, 12, 'For you shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing; and all the trees of the fields shall clap their hands.'),
(10, 23, 55, 12, 'For you shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing; and all the trees of the fields shall clap their hands.'),
(1, 23, 55, 12, 'You will indeed go out with joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands.'),
(5, 23, 55, 12, 'For you will go forth rejoicing, and you will be led forward in peace. The mountains and the hills will sing praise before you, and all the trees of the countryside will clap their hands.'),
(7, 23, 55, 12, 'For you shall go out with joy, and be led forth with peace: the mountains and the hills shall sing praise before yen, and all the trees of the country shah clap their hands.'),
(4, 23, 55, 13, 'Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.'),
(12, 23, 55, 13, 'Instead of the thorn shall come up the fir-tree, and instead of the brier shall come up the myrtle-tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.'),
(3, 23, 55, 13, 'Instead of the thorn shall come up the fir-tree; and instead of the brier shall come up the myrtle-tree: and it shall be to Jehovah for a name, for an everlasting sign that shall not be cut off.'),
(8, 23, 55, 13, 'Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.'),
(9, 23, 55, 13, 'Instead of the thorn shall come up the cypress, And instead of the brier shall come up the myrtle; And it shall be to the LORD for a memorial, For an everlasting sign that shall not be cut off.'),
(6, 23, 55, 13, 'Instead of the thorn shall come up the cypress, and instead of the nettle shall come up the myrtle; and it shall be to Jehovah for a name, for an everlasting sign [that] shall not be cut off.'),
(14, 23, 55, 13, 'Instead of the thorn come up doth fir, Instead of the brier come up doth myrtle, And it hath been to Jehovah for a name, For a sign age-during—it is not cut off!'),
(11, 23, 55, 13, 'Instead of the thorn-hedge shall come up the cypress; of the briar shall come up the myrtle: and it was to Jehovah for a name for an eternal sigh; it shall not be cut off.'),
(13, 23, 55, 13, 'Instead of the thorn shall come up the fir tree; and instead of the brier shall come up the myrtle tree: and it shall be to Yahweh for a name, for an everlasting sign that shall not be cut off.”'),
(10, 23, 55, 13, 'Instead of the thorn shall come up the fir tree; and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.”'),
(1, 23, 55, 13, 'Instead of the thornbush, the cypress will grow, and instead of the brier, the myrtle will spring up; this will make a name for the LORD, an everlasting sign, never to be destroyed.”'),
(5, 23, 55, 13, 'In place of the shrub, the pine tree will arise, and in place of the nettle, the myrtle tree will grow. And the Lord will be named with an eternal sign, which will not be taken away.'),
(7, 23, 55, 13, 'Instead of the shrub, shall come up the fir tree, and instead of the nettle, shall come up the myrtle tree: and the Lord shall be named for an everlasting sign, that shall not be taken away.'),
(4, 23, 56, 1, 'Thus said the LORD, Keep you judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.'),
(12, 23, 56, 1, 'Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.'),
(3, 23, 56, 1, 'Thus saith Jehovah, Keep ye justice, and do righteousness; for my salvation is near to come, and my righteousness to be revealed.'),
(8, 23, 56, 1, 'Thus saith the LORD, Keep ye judgment, and do righteousness: for my salvation is near to come, and my righteousness to be revealed.'),
(9, 23, 56, 1, 'Thus saith the LORD: Keep ye justice, and do righteousness; For My salvation is near to come, And My favour to be revealed.'),
(6, 23, 56, 1, 'Thus saith Jehovah: Keep ye judgment and do righteousness; for my salvation is near to come, and my righteousness to be revealed.'),
(14, 23, 56, 1, 'Thus said Jehovah: ‘Keep ye judgment, and do righteousness, For near is My salvation to come, And My righteousness to be revealed.’'),
(11, 23, 56, 1, 'Thus said Jehovah, Watch ye judgment and do justice; for my salvation drew near to come, and my justice to be uncovered.'),
(13, 23, 56, 1, 'Thus says Yahweh, “Keep justice, and do righteousness; for my salvation is near to come, and my righteousness to be revealed.'),
(10, 23, 56, 1, 'Thus says the LORD, “Keep justice, and do righteousness; for my salvation is near to come, and my righteousness to be revealed.'),
(1, 23, 56, 1, 'This is what the LORD says: “Maintain justice and do what is right, for My salvation is coming soon, and My righteousness will be revealed.'),
(5, 23, 56, 1, 'Thus says the Lord: Preserve judgment, and accomplish justice. For my salvation is close to its arrival, and my justice is close to being revealed.'),
(7, 23, 56, 1, 'THUS saith the Lord : Keep ye judgment, and do justice: for my salvation is near to come, and my justice to be revealed.'),
(4, 23, 56, 2, 'Blessed is the man that does this, and the son of man that lays hold on it; that keeps the sabbath from polluting it, and keeps his hand from doing any evil.'),
(12, 23, 56, 2, 'Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil.'),
(3, 23, 56, 2, 'Blessed is the man that doeth this, and the son of man that holdeth it fast; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil.'),
(8, 23, 56, 2, 'Blessed is the man that doeth this, and the son of man that holdeth fast by it; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil.'),
(9, 23, 56, 2, 'Happy is the man that doeth this, And the son of man that holdeth fast by it: That keepeth the sabbath from profaning it, And keepeth his hand from doing any evil.'),
(6, 23, 56, 2, 'Blessed is the man that doeth this, and the son of man that holdeth fast to it; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil.'),
(14, 23, 56, 2, 'O the happiness of a man who doth this, And of a son of man who keepeth hold on it, Keeping the sabbath from polluting it, And keeping his hand from doing any evil.'),
(11, 23, 56, 2, 'Happy the man that shall do this, and the son of man that shall lay hold upon it; watching the Sabbath from defiling it, and watching his hand from doing all evil.'),
(13, 23, 56, 2, 'Blessed is the man who does this, and the son of man who holds it fast; who keeps the Sabbath from profaning it, and keeps his hand from doing any evil.”'),
(10, 23, 56, 2, 'Blessed is the man who does this, and the son of man who holds it fast; who keeps the Sabbath from profaning it, and keeps his hand from doing any evil.”'),
(1, 23, 56, 2, 'Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath without profaning it and keeps his hand from doing any evil.”'),
(5, 23, 56, 2, 'Blessed is the man who does this, and the son of man who holds to this, keeping the Sabbath and not profaning it, guarding his hands and not doing any evil.'),
(7, 23, 56, 2, 'Blessed is the man that doth this, and the son of man that shall lay hold on this: that keepeth the sabbath from profaning it, that keepeth his hands from doing any evil.'),
(4, 23, 56, 3, 'Neither let the son of the stranger, that has joined himself to the LORD, speak, saying, The LORD has utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.'),
(12, 23, 56, 3, 'Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.'),
(3, 23, 56, 3, 'Neither let the foreigner, that hath joined himself to Jehovah, speak, saying, Jehovah will surely separate me from his people; neither let the eunuch say, Behold, I am a dry tree.'),
(8, 23, 56, 3, 'Neither let the stranger, that hath joined himself to the LORD, speak, saying, The LORD will surely separate me from his people: neither let the eunuch say, Behold, I am a dry tree.'),
(9, 23, 56, 3, 'Neither let the alien, That hath joined himself to the LORD, speak, saying: ‘The LORD will surely separate me from His people’; Neither let the eunuch say: ‘Behold, I am a dry tree.’'),
(6, 23, 56, 3, 'And let not the son of the alien, that hath joined himself to Jehovah, speak saying, Jehovah hath entirely separated me from his people; neither let the eunuch say, Behold, I am a dry tree;'),
(14, 23, 56, 3, 'Nor speak let a son of the stranger, Who is joined unto Jehovah, saying: ‘Jehovah doth certainly separate me from His people.’ Nor say let the eunuch, ‘Lo, I am a tree dried up,’'),
(11, 23, 56, 3, 'And the son of the stranger joining himself to Jehovah, shall not say, saying, Jehovah separating, will separate me from his people; and the eunuch shall not say, Behold me a dry tree.'),
(13, 23, 56, 3, 'Neither let the foreigner, who has joined himself to Yahweh, speak, saying, “Yahweh will surely separate me from his people;” neither let the eunuch say, “Behold, I am a dry tree.”'),
(10, 23, 56, 3, 'Neither let the foreigner, who has joined himself to the LORD, speak, saying, “The LORD will surely separate me from his people”; neither let the eunuch say, “Look, I am a dry tree.”'),
(1, 23, 56, 3, 'Let no foreigner who has joined himself to the LORD say, “The LORD will utterly exclude me from His people.” And let the eunuch not say, “I am but a dry tree.”'),
(5, 23, 56, 3, 'And let not the son of the new arrival, who adheres to the Lord, speak, saying, “The Lord will divide and separate me from his people.” And let not the eunuch say, “Behold, I am a dry tree.”'),
(7, 23, 56, 3, 'And let not the son of the stranger, that adhereth to the Lord, speak, saying: The Lord will divide and separate me from his people. And let not the eunuch say: Behold I am a dry tree.'),
(4, 23, 56, 4, 'For thus said the LORD to the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;'),
(12, 23, 56, 4, 'For thus saith the LORD to the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;'),
(3, 23, 56, 4, 'For thus saith Jehovah of the eunuchs that keep my sabbaths, and choose the things that please me, and hold fast my covenant:'),
(8, 23, 56, 4, 'For thus saith the LORD of the eunuchs that keep my sabbaths, and choose the things that please me, and hold fast by my covenant:'),
(9, 23, 56, 4, 'For thus saith the LORD Concerning the eunuchs that keep My sabbaths, And choose the things that please Me, And hold fast by My covenant:'),
(6, 23, 56, 4, 'for thus saith Jehovah: Unto the eunuchs that keep my sabbaths, and choose the things that please me, and hold fast to my covenant,'),
(14, 23, 56, 4, 'For thus said Jehovah of the eunuchs, Who do keep My sabbaths, And have fixed on that which I desired, And are keeping hold on My covenant:'),
(11, 23, 56, 4, 'For thus said Jehovah to the eunuchs who shall watch my Sabbaths, and choose in what I delighted, and taking hold upon my covenant;'),
(13, 23, 56, 4, 'For thus says Yahweh, “To the eunuchs who keep my Sabbaths, and choose the things that please me, and hold fast my covenant:'),
(10, 23, 56, 4, 'For thus says the LORD, “To the eunuchs who keep my Sabbaths, and choose the things that please me, and hold fast my covenant:'),
(1, 23, 56, 4, 'For this is what the LORD says: “To the eunuchs who keep My Sabbaths, who choose what pleases Me and hold fast to My covenant—'),
(5, 23, 56, 4, 'For thus says the Lord to the eunuchs: They will keep my Sabbaths, and they will choose the things that I will, and they will hold to my covenant.'),
(7, 23, 56, 4, 'For thus saith the Lord to the eunuchs, They that shall keep my sabbaths, and shall choose the things that please me, and shall hold fast my covenant:'),
(4, 23, 56, 5, 'Even to them will I give in my house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.'),
(12, 23, 56, 5, 'Even to them will I give in my house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.'),
(3, 23, 56, 5, 'Unto them will I give in my house and within my walls a memorial and a name better than of sons and of daughters; I will give them an everlasting name, that shall not be cut off.'),
(8, 23, 56, 5, 'Unto them will I give in mine house and within my walls a memorial and a name better than of sons and of daughters; I will give them an everlasting name, that shall not be cut off.'),
(9, 23, 56, 5, 'Even unto them will I give in My house And within My walls a monument and a memorial Better than sons and daughters; I will give them an everlasting memorial, That shall not be cut off.'),
(6, 23, 56, 5, 'even unto them will I give in my house and within my walls a place and a name better than of sons and daughters; I will give them an everlasting name, that shall not be cut off.'),
(14, 23, 56, 5, 'I have given to them in My house, And within My walls a station and a name, Better than sons and than daughters, A name age-during I give to him That is not cut off.'),
(11, 23, 56, 5, 'And I gave to them in my house and in my walls a hand and a name good above sons and above daughters: an eternal name will I give to him which shall not be cut off.'),
(13, 23, 56, 5, 'to them I will give in my house and within my walls a memorial and a name better than of sons and of daughters; I will give them an everlasting name, that shall not be cut off.'),
(10, 23, 56, 5, 'to them I will give in my house and within my walls a memorial and a name better than of sons and of daughters; I will give them an everlasting name, that shall not be cut off.'),
(1, 23, 56, 5, 'I will give them, in My house and within My walls, a memorial and a name better than that of sons and daughters. I will give them an everlasting name that will not be cut off.'),
(5, 23, 56, 5, 'I will give them a place in my house, within my walls, and a name better than sons and daughters. I will give them an everlasting name, which will never perish.'),
(7, 23, 56, 5, 'I will give to them in my house, and within my walls, a place, and a name better than sons and daughters: I will give them an everlasting name which shall never perish.'),
(4, 23, 56, 6, 'Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keeps the sabbath from polluting it, and takes hold of my covenant;'),
(12, 23, 56, 6, 'Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from profaning it, and taketh hold of my covenant;'),
(3, 23, 56, 6, 'Also the foreigners that join themselves to Jehovah, to minister unto him, and to love the name of Jehovah, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast my covenant;'),
(8, 23, 56, 6, 'Also the strangers, that join themselves to the LORD, to minister unto him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast by my covenant;'),
(9, 23, 56, 6, 'Also the aliens, that join themselves to the LORD, to minister unto Him, And to love the name of the LORD, To be His servants, Every one that keepeth the sabbath from profaning it, And holdeth fast by My covenant:'),
(6, 23, 56, 6, 'Also the sons of the alien, that join themselves to Jehovah, to minister unto him and to love the name of Jehovah, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast to my covenant;'),
(14, 23, 56, 6, 'And sons of the stranger, who are joined to Jehovah, To serve Him, and to love the name of Jehovah, To be to Him for servants, Every keeper of the sabbath from polluting it, And those keeping hold on My covenant.'),
(11, 23, 56, 6, 'And the sons of the stranger joining themselves to Jehovah to serve him, and to love the name of Jehovah, to be to him for servants, every one watching the Sabbath from defiling it, and taking hold upon my covenant;'),
(13, 23, 56, 6, 'Also the foreigners who join themselves to Yahweh, to minister to him, and to love the name of Yahweh, to be his servants, everyone who keeps the Sabbath from profaning it, and holds fast my covenant;'),
(10, 23, 56, 6, 'Also the foreigners who join themselves to the LORD, to minister to him, and to love the name of the LORD, to be his servants, everyone who keeps the Sabbath from profaning it, and holds fast my covenant;'),
(1, 23, 56, 6, 'And the foreigners who join themselves to the LORD to minister to Him, to love the name of the LORD, and to be His servants—all who keep the Sabbath without profaning it and who hold fast to My covenant—'),
(5, 23, 56, 6, 'And the sons of the new arrival, who adhere to the Lord so as to worship him and to love his name, shall be his servants: all who keep the Sabbath without profaning it, and who hold to my covenant.'),
(7, 23, 56, 6, 'And the children of the stranger that adhere to the Lord, to worship him, and to love his name, to be his servants: every one that keepeth the sabbath from profaning it, and that holdeth fast my covenant:'),
(4, 23, 56, 7, 'Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted on my altar; for my house shall be called an house of prayer for all people.'),
(12, 23, 56, 7, 'Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt-offerings and their sacrifices shall be accepted upon my altar; for my house shall be called a house of prayer for all people.'),
(3, 23, 56, 7, 'even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt-offerings and their sacrifices shall be accepted upon mine altar; for my house shall be called a house of prayer for all peoples.'),
(8, 23, 56, 7, 'even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices shall be accepted upon mine altar: for mine house shall be called an house of prayer for all peoples.'),
(9, 23, 56, 7, 'Even them will I bring to My holy mountain, And make them joyful in My house of prayer; Their burnt-offerings and their sacrifices Shall be acceptable upon Mine altar; For My house shall be called A house of prayer for all peoples.'),
(6, 23, 56, 7, 'even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt-offerings and their sacrifices shall be accepted upon mine altar: for my house shall be called a house of prayer for all the peoples.'),
(14, 23, 56, 7, 'I have brought them unto My holy mountain, And caused them to rejoice in My house of prayer, Their burnt-offerings and their sacrifices Are for a pleasing thing on Mine altar, For My house, ‘A house of prayer,’ Is called for all the peoples.'),
(11, 23, 56, 7, 'And I brought them to my holy mountain, and I made them rejoice in the house of my prayer: their burnt-offerings and their sacrifices for acceptance upon mine altar; for my house shall be called the house of prayer for all the peoples.'),
(13, 23, 56, 7, 'even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted on my altar; for my house shall be called a house of prayer for all peoples.”'),
(10, 23, 56, 7, 'even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted on my altar; for my house will be called a house of prayer for all peoples.”'),
(1, 23, 56, 7, 'I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called a house of prayer for all the nations.”'),
(5, 23, 56, 7, 'I will lead them to my holy mountain, and I will gladden them in my house of prayer. Their holocausts and their victims will be pleasing to me upon my altar. For my house will be called the house of prayer for all peoples.'),
(7, 23, 56, 7, 'I will bring them into my holy mount, and will make them joyful in my house of prayer: their holocausts, and their victims shall please me upon my altar: for my house shall be called the house of prayer, for all nations.'),
(4, 23, 56, 8, 'The Lord GOD, which gathers the outcasts of Israel said, Yet will I gather others to him, beside those that are gathered to him.'),
(12, 23, 56, 8, 'The Lord GOD who gathereth the outcasts of Israel, Yet will I gather others to him, besides those that are gathered to him.'),
(3, 23, 56, 8, 'The Lord Jehovah, who gathereth the outcasts of Israel, saith, Yet will I gather others to him, besides his own that are gathered.'),
(8, 23, 56, 8, 'The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside his own that are gathered.'),
(9, 23, 56, 8, 'Saith the Lord GOD who gathereth the dispersed of Israel: Yet I will gather others to him, beside those of him that are gathered.'),
(6, 23, 56, 8, 'The Lord Jehovah, who gathereth the outcasts of Israel, saith: Yet will I gather [others] to him, with those of his that are gathered.'),
(14, 23, 56, 8, 'An affirmation of the Lord Jehovah, Who is gathering the outcasts of Israel: ‘Again I gather to him—to his gathered ones.’'),
(11, 23, 56, 8, 'Says the Lord Jehovah gathering the outcasts of Israel, Yet will I gather to him to his gathered.'),
(13, 23, 56, 8, 'The Lord Yahweh, who gathers the outcasts of Israel, says, “Yet will I gather others to him, besides his own who are gathered.”'),
(10, 23, 56, 8, 'The LORD, who gathers the outcasts of Israel, says, “Yet will I gather others to him, besides his own who are gathered.”'),
(1, 23, 56, 8, 'Thus declares the Lord GOD, who gathers the dispersed of Israel: “I will gather to them still others besides those already gathered.”'),
(5, 23, 56, 8, 'The Lord God, who gathers the dispersed of Israel, says: Even now, I will gather his congregation to him.'),
(7, 23, 56, 8, 'The Lord God, who gathereth the scattered of Israel, saith: I will still gather unto him his congregation.'),
(4, 23, 56, 9, 'All you beasts of the field, come to devour, yes, all you beasts in the forest.'),
(12, 23, 56, 9, 'All ye beasts of the field, come to devour, yes, all ye beasts in the forest.'),
(3, 23, 56, 9, 'All ye beasts of the field, come to devour, yea, all ye beasts in the forest.'),
(8, 23, 56, 9, 'All ye beasts of the field, come to devour, yea, all ye beasts in the forest.'),
(9, 23, 56, 9, 'All ye beasts of the field, come to devour, Yea, all ye beasts in the forest.'),
(6, 23, 56, 9, 'All ye beasts of the field, come to devour, all ye beasts in the forest.'),
(14, 23, 56, 9, 'Every beast of the field, Come to devour, every beast in the forest.'),
(11, 23, 56, 9, 'All ye beasts of the fields, come ye to eat; all ye beasts in the forest.'),
(13, 23, 56, 9, 'All you animals of the field, come to devour, all you animals in the forest.'),
(10, 23, 56, 9, 'All you animals of the field, come to devour, all you animals in the forest.'),
(1, 23, 56, 9, 'Come, all you beasts of the field; eat greedily, all you beasts of the forest.'),
(5, 23, 56, 9, 'All beasts of the field, all the beasts of the forest: approach and devour!'),
(7, 23, 56, 9, 'All ye beasts of the field come to devour, all ye beasts of the forest.'),
(4, 23, 56, 10, 'His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.'),
(12, 23, 56, 10, 'His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.'),
(3, 23, 56, 10, 'His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark; dreaming, lying down, loving to slumber.'),
(8, 23, 56, 10, 'His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark; dreaming, lying down, loving to slumber.'),
(9, 23, 56, 10, 'His watchmen are all blind, Without knowledge; They are all dumb dogs, They cannot bark; Raving, lying down, loving to slumber.'),
(6, 23, 56, 10, 'His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber:'),
(14, 23, 56, 10, 'Blind are his watchmen—all of them, They have not known, All of them are dumb dogs, they are not able to bark, Dozing, lying down, loving to slumber.'),
(11, 23, 56, 10, 'Look about, ye blind; they all knew not, they all dumb dogs, they shall not be able to bark; dreaming, lying down, loving to slumber.'),
(13, 23, 56, 10, 'His watchmen are blind, they are all without knowledge; they are all mute dogs, they can’t bark; dreaming, lying down, loving to slumber.'),
(10, 23, 56, 10, 'His watchmen are blind, they are all without knowledge; they are all mute dogs, they can’t bark; dreaming, lying down, loving to slumber.'),
(1, 23, 56, 10, 'Israel’s watchmen are blind, they are all oblivious; they are all mute dogs, they cannot bark; they are dreamers lying around, loving to slumber.'),
(5, 23, 56, 10, 'His watchmen are all blind. They are all ignorant. They are mute dogs without the ability to bark, seeing empty things, sleeping and loving dreams.'),
(7, 23, 56, 10, 'His watchmen are all blind, they are all ignorant: dumb dogs not able to bark, seeing vain things, sleeping and loving dreams.'),
(4, 23, 56, 11, 'Yes, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.'),
(12, 23, 56, 11, 'Yes, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.'),
(3, 23, 56, 11, 'Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.'),
(8, 23, 56, 11, 'Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.'),
(9, 23, 56, 11, 'Yea, the dogs are greedy, They know not when they have enough; And these are shepherds That cannot understand; They all turn to their own way, Each one to his gain, one and all.'),
(6, 23, 56, 11, 'and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them:'),
(14, 23, 56, 11, 'And the dogs are strong of desire, They have not known sufficiency, And they are shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:'),
(11, 23, 56, 11, 'And dogs hard of soul, they knew not fulness; and they are evil, they know not understanding; they all looked to their way, a man to his plunder from his extremity.'),
(13, 23, 56, 11, 'Yes, the dogs are greedy, they can never have enough; and these are shepherds who can’t understand: they have all turned to their own way, each one to his gain, from every quarter.'),
(10, 23, 56, 11, 'Yes, the dogs are greedy, they can never have enough; and these are shepherds who can’t understand: they have all turned to their own way, each one to his gain, from every quarter.'),
(1, 23, 56, 11, 'Like ravenous dogs, they are never satisfied. They are shepherds with no discernment; they all turn to their own way, each one seeking his own gain:'),
(5, 23, 56, 11, 'And these very imprudent dogs have never known satisfaction. The shepherds themselves do not know understanding. All have turned aside in their own way, each one to his own avarice, from the highest even to the least:'),
(7, 23, 56, 11, 'And meet impudent dogs, they never had enough: the shepherds themselves knew no understanding: all have turned aside into their own way, every one after his own gain, from the first even to the last.'),
(4, 23, 56, 12, 'Come you, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.'),
(12, 23, 56, 12, 'Come ye, say they, I will bring wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, and much more abundant.'),
(3, 23, 56, 12, 'Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, a day great beyond measure.'),
(8, 23, 56, 12, 'Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, a day great beyond measure.'),
(9, 23, 56, 12, 'Come ye, I will fetch wine, And we will fill ourselves with strong drink; And to-morrow shall be as this day, And much more abundant.’'),
(6, 23, 56, 12, 'Come, [say they,] I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, [and] much more abundant.'),
(14, 23, 56, 12, '‘Come ye, I take wine, And we drink, quaff strong drink, And as this day hath been to-morrow, Great—exceeding abundant!’'),
(11, 23, 56, 12, 'Come ye, I will take wine, and we will drink strong drink to excess; and the morrow being as this day, the remainder great exceedingly.'),
(13, 23, 56, 12, '“Come,” say they, “I will get wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, great beyond measure.”'),
(10, 23, 56, 12, '“Come,” say they, “I will get wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, great beyond measure.”'),
(1, 23, 56, 12, '“Come, let me get the wine, let us imbibe the strong drink, and tomorrow will be like today, only far better!”'),
(5, 23, 56, 12, '“Come, let us take wine, and be filled by inebriation. And as it is today, so shall it be tomorrow and for a long time.”'),
(7, 23, 56, 12, 'Come, let us take wine, and be filled with drunkenness: and it shall be as to day, so also to morrow, and much more.'),
(4, 23, 57, 1, 'The righteous perishes, and no man lays it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.'),
(12, 23, 57, 1, 'The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.'),
(3, 23, 57, 1, 'The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil to come.'),
(8, 23, 57, 1, 'The righteous perisheth and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil to come.'),
(9, 23, 57, 1, 'The righteous perisheth, And no man layeth it to heart, And godly men are taken away, None considering That the righteous is taken away from the evil to come.'),
(6, 23, 57, 1, 'The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from before the evil.'),
(14, 23, 57, 1, 'The righteous hath perished, And there is none laying it to heart, And men of kindness are gathered, Without any considering that from the face of evil Gathered is the righteous one.'),
(11, 23, 57, 1, 'The just one perished and none put upon the heart: men of kindness being taken away, for none understanding that the just one was taken away from the face of evil.'),
(13, 23, 57, 1, 'The righteous perishes, and no man lays it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil.'),
(10, 23, 57, 1, 'The righteous perishes, and no man lays it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil.'),
(1, 23, 57, 1, 'The righteous perish, and no one takes it to heart; devout men are taken away, while no one considers that the righteous are taken away from the presence of evil.'),
(5, 23, 57, 1, 'The just man perishes, and there is no one who acknowledges it in his heart; and men of mercy are taken away, for there is no one who understands. For the just man has been taken away before the face of malice.'),
(7, 23, 57, 1, 'THE just perisheth, and no man layeth it to heart, and men of mercy are taken away, because there is none that understandeth; for the just man is taken away from before the face of evil.'),
(4, 23, 57, 2, 'He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.'),
(12, 23, 57, 2, 'He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.'),
(3, 23, 57, 2, 'He entereth into peace; they rest in their beds, each one that walketh in his uprightness.'),
(8, 23, 57, 2, 'He entereth into peace; they rest in their beds, each one that walketh in his uprightness.'),
(9, 23, 57, 2, 'He entereth into peace, They rest in their beds, Each one that walketh in his uprightness.'),
(6, 23, 57, 2, 'He entereth into peace: they rest in their beds, [each one] that hath walked in his uprightness.'),
(14, 23, 57, 2, 'He entereth into peace, they rest on their beds, Each is going straightforward.'),
(11, 23, 57, 2, 'He shall come into peace: they shall rest upon their beds, he went in his justice.'),
(13, 23, 57, 2, 'He enters into peace; they rest in their beds, each one who walks in his uprightness.'),
(10, 23, 57, 2, 'He enters into peace; they rest in their beds, each one who walks in his uprightness.'),
(1, 23, 57, 2, 'Those who walk uprightly enter into peace; they find rest, lying down in death.'),
(5, 23, 57, 2, 'Let peace arrive. Let he who has walked in his righteousness find rest on his bed.'),
(7, 23, 57, 2, 'Let peace come, let him rest in his bed that hath walked in his uprightness.'),
(4, 23, 57, 3, 'But draw near here, you sons of the sorceress, the seed of the adulterer and the whore.'),
(12, 23, 57, 3, 'But draw near hither, ye sons of the sorceress, the seed of the adulterer and the lewd.'),
(3, 23, 57, 3, 'But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot.'),
(8, 23, 57, 3, 'But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.'),
(9, 23, 57, 3, 'But draw near hither, Ye sons of the sorceress, The seed of the adulterer and the harlot.'),
(6, 23, 57, 3, 'But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot.'),
(14, 23, 57, 3, 'And ye, come near hither, O sons of a sorceress, seed of an adulterer, Even thou dost commit whoredom.'),
(11, 23, 57, 3, 'And ye, come ye near here, sons of her practicing magic, seed of the adulterer and the harlot.'),
(13, 23, 57, 3, '“But draw near here, you sons of the sorceress, the seed of the adulterer and the prostitute.'),
(10, 23, 57, 3, '“But draw near here, you sons of the sorceress, offspring of an adulterer and a prostitute.'),
(1, 23, 57, 3, '“But come here, you sons of a sorceress, you offspring of adulterers and prostitutes!'),
(5, 23, 57, 3, 'But come here, you sons of the prophetess, you offspring of an adulterous man and a fornicating woman.'),
(7, 23, 57, 3, 'But draw near hither, you sons of the sorceress, the seed of the adulterer, and of the harlot.'),
(4, 23, 57, 4, 'Against whom do you sport yourselves? against whom make you a wide mouth, and draw out the tongue? are you not children of transgression, a seed of falsehood.'),
(12, 23, 57, 4, 'Against whom do ye sport yourselves? against whom make ye a wide mouth, and thrust out the tongue? are ye not children of transgression, a seed of falsehood,'),
(3, 23, 57, 4, 'Against whom do ye sport yourselves? against whom make ye a wide mouth, and put out the tongue? are ye not children of transgression, a seed of falsehood,'),
(8, 23, 57, 4, 'Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,'),
(9, 23, 57, 4, 'Against whom do ye sport yourselves? Against whom make ye a wide mouth, And draw out the tongue? Are ye not children of transgression, A seed of falsehood,'),
(6, 23, 57, 4, 'Against whom do ye sport yourselves? Against whom do ye make a wide mouth, [and] draw out the tongue? Are ye not children of transgression, a seed of falsehood,'),
(14, 23, 57, 4, 'Against whom do ye sport yourselves? Against whom enlarge ye the mouth? Prolong ye the tongue? Are not ye children of transgression? a false seed?'),
(11, 23, 57, 4, 'Against whom will ye deride? against whom will ye make broad the mouth, will ye thrust out the tongue? are ye not children of transgressing and a seed of falsehood?'),
(13, 23, 57, 4, 'Against whom do you sport yourselves? Against whom do you make a wide mouth, and stick out your tongue? Aren’t you children of disobedience, a seed of falsehood,'),
(10, 23, 57, 4, 'Against whom are you mocking? Against whom do you make a wide mouth, and stick out your tongue? Aren’t you children of rebellion, offspring of liars,'),
(1, 23, 57, 4, 'Whom are you mocking? At whom do you sneer and stick out your tongue? Are you not children of transgression, offspring of deceit,'),
(5, 23, 57, 4, 'Whom are you mocking? Against whom have you opened your mouth wide and wagged your tongue? Are you not sons of wickedness, a lying offspring,'),
(7, 23, 57, 4, 'Upon whom have you jested? upon whom have you opened your mouth wide, and put out your tongue? are not you wicked children, a false seed,'),
(4, 23, 57, 5, 'Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clefts of the rocks?'),
(12, 23, 57, 5, 'Inflaming yourselves with idols under every green tree, slaying the children in the valleys under the cliffs of the rocks?'),
(3, 23, 57, 5, 'ye that inflame yourselves among the oaks, under every green tree; that slay the children in the valleys, under the clefts of the rocks?'),
(8, 23, 57, 5, 'ye that inflame yourselves among the oaks, under every green tree; that slay the children in the valleys, under the clefts of the rocks?'),
(9, 23, 57, 5, 'Ye that inflame yourselves among the terebinths, Under every leafy tree; That slay the children in the valleys, Under the clefts of the rocks?'),
(6, 23, 57, 5, 'inflaming yourselves with idols under every green tree, slaying the children in the valleys under the clefts of the rocks?'),
(14, 23, 57, 5, 'Who are inflamed among oaks, under every green tree, Slaughtering the children in valleys, Under clefts of the rocks.'),
(11, 23, 57, 5, 'Being comforted with gods under every green tree, slaughtering the children in the valleys, under the clefts of the rocks?'),
(13, 23, 57, 5, 'you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks?'),
(10, 23, 57, 5, 'you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks?'),
(1, 23, 57, 5, 'who burn with lust among the oaks, under every luxuriant tree, who slaughter your children in the valleys, under the clefts of the rocks?'),
(5, 23, 57, 5, 'who are being consoled by idols under every leafy tree, immolating little children at the torrents, under the high rocks?'),
(7, 23, 57, 5, 'Who seek your comfort in idols under every green tree, sacrificing children in the torrents, under the high rocks?'),
(4, 23, 57, 6, 'Among the smooth stones of the stream is your portion; they, they are your lot: even to them have you poured a drink offering, you have offered a meat offering. Should I receive comfort in these?'),
(12, 23, 57, 6, 'Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink-offering, thou hast offered a meat-offering. Should I receive comfort in these?'),
(3, 23, 57, 6, 'Among the smooth stones of the valley is thy portion; they, they are thy lot; even to them hast thou poured a drink-offering, thou hast offered an oblation. Shall I be appeased for these things?'),
(8, 23, 57, 6, 'Among the smooth stones of the valley is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered an oblation. Shall I be appeased for these things?'),
(9, 23, 57, 6, 'Among the smooth stones of the valley is thy portion; They, they are thy lot; Even to them hast thou poured a drink-offering, Thou hast offered a meal-offering. Should I pacify Myself for these things?'),
(6, 23, 57, 6, 'Among the smooth [stones] of the torrent is thy portion; they, they are thy lot: even to them hast thou poured out a drink-offering, thou hast offered an oblation. Shall I be comforted myself as to these things?'),
(14, 23, 57, 6, 'Among the smooth things of a brook is thy portion, They—they are thy lot, Also to them thou hast poured out an oblation, Thou hast caused a present to ascend, For these things am I comforted?'),
(11, 23, 57, 6, 'In the smoothnesses of the torrent they thy portion, they thy lot; also to them thou didst pour out a libation, thou didst bring up a gift Shall I be comforted with these?'),
(13, 23, 57, 6, 'Among the smooth stones of the valley is your portion; they, they are your lot; you have even poured a drink offering to them. You have offered an offering. Shall I be appeased for these things?'),
(10, 23, 57, 6, 'Among the smooth stones of the valley is your portion; they, they are your lot; you have even poured a drink offering to them. You have offered an offering. Shall I be appeased for these things?'),
(1, 23, 57, 6, 'Your portion is among the smooth stones of the valley; indeed, they are your lot. Even to them you have poured out a drink offering and offered a grain offering. Should I relent because of these?'),
(5, 23, 57, 6, 'Your portion is in the currents of the torrent; this is your lot! And you yourselves have poured out libations to them; you have offered sacrifice. Should I not be angry over these things?'),
(7, 23, 57, 6, 'In the parts of the torrent is thy portion, this is thy lot: and thou hast poured out libations to them, thou hast offered sacrifice. Shall I not be angry at these things?'),
(4, 23, 57, 7, 'On a lofty and high mountain have you set your bed: even thither went you up to offer sacrifice.'),
(12, 23, 57, 7, 'Upon a lofty and high mountain hast thou set thy bed: even thither thou wentest up to offer sacrifice.'),
(3, 23, 57, 7, 'Upon a high and lofty mountain hast thou set thy bed; thither also wentest thou up to offer sacrifice.'),
(8, 23, 57, 7, 'Upon a high and lofty mountain hast thou set thy bed: thither also wentest thou up to offer sacrifice.'),
(9, 23, 57, 7, 'Upon a high and lofty mountain Hast thou set thy bed; Thither also wentest thou up To offer sacrifice.'),
(6, 23, 57, 7, 'Upon a lofty and high mountain hast thou set thy bed: even thither didst thou go up to offer sacrifice.'),
(14, 23, 57, 7, 'On a mountain, high and exalted, Thou hast set thy couch, Also thither thou hast gone up to make a sacrifice.'),
(11, 23, 57, 7, 'Upon a mountain high and lifted up thou didst set thy bed: also there thou wentest up to sacrifice a sacrifice.'),
(13, 23, 57, 7, 'On a high and lofty mountain you have set your bed; there also you went up to offer sacrifice.'),
(10, 23, 57, 7, 'On a high and lofty mountain you have set your bed; there also you went up to offer sacrifice.'),
(1, 23, 57, 7, 'On a high and lofty hill you have made your bed, and there you went up to offer sacrifices.'),
(5, 23, 57, 7, 'Upon a high and lofty mountain, you have placed your bed, and you have ascended to that place to immolate victims.'),
(7, 23, 57, 7, 'Upon a high and lofty mountain thou hast laid thy bed, and hast gone up thither to offer victims.'),
(4, 23, 57, 8, 'Behind the doors also and the posts have you set up your remembrance: for you have discovered yourself to another than me, and are gone up; you have enlarged your bed, and made you a covenant with them; you loved their bed where you saw it.'),
(12, 23, 57, 8, 'Behind the doors also and the posts hast thou set up thy remembrance: for thou hast uncovered thyself to another than me, and hast gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.'),
(3, 23, 57, 8, 'And behind the doors and the posts hast thou set up thy memorial: for thou hast uncovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them: thou lovedst their bed where thou sawest it.'),
(8, 23, 57, 8, 'And behind the doors and the posts hast thou set up thy memorial: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.'),
(9, 23, 57, 8, 'And behind the doors and the posts Hast thou set up thy symbol; For thou hast uncovered, and art gone up from Me, Thou hast enlarged thy bed, And chosen thee of them Whose bed thou lovedst, Whose hand thou sawest.'),
(6, 23, 57, 8, 'Behind the doors also and the posts hast thou set up thy remembrance: for apart from me, thou hast uncovered thyself, and art gone up; thou hast enlarged thy bed, and hast made agreement with them; thou lovedst their bed, thou sawest their nakedness.'),
(14, 23, 57, 8, 'And behind the door, and the post, Thou hast set up thy memorial, For from Me thou hast removed, and goest up, Thou hast enlarged thy couch, And dost covenant for thyself among them, Thou hast loved their couch, the station thou sawest,'),
(11, 23, 57, 8, 'Behind the doors and the door-post thou didst set thy memorial: for from me thou didst migrate, and thou wilt go up; thou didst make broad thy bed, and thou wilt cut out to thee from them; thou didst love their bed; thou didst look upon the hand.'),
(13, 23, 57, 8, 'Behind the doors and the posts you have set up your memorial: for you have uncovered to someone besides me, and have gone up; you have enlarged your bed, and made you a covenant with them: you loved their bed where you saw it.'),
(10, 23, 57, 8, 'Behind the doors and the posts you have set up your memorial: for you have uncovered to someone besides me, and have gone up; you have enlarged your bed, and made you a covenant with them: you loved their bed where you saw it.'),
(1, 23, 57, 8, 'Behind the door and doorpost you have set up your memorial. Forsaking Me, you uncovered your bed; you climbed up and opened it wide. And you have made a pact with those whose bed you have loved; you have gazed upon their nakedness.'),
(5, 23, 57, 8, 'And behind the door, and beyond the post, you have set up your memorial. For you uncovered yourself next to me, and you received an adulterer. You widened your bed, and you formed a pact with them. You loved their bed with an open hand.'),
(7, 23, 57, 8, 'And behind the door, and behind the post thou best set up thy remembrance: for thou hast discovered thyself near me, and hast received an adulterer: thou hast enlarged thy bed, and made a covenant with them: thou hast loved their bed with open hand.'),
(4, 23, 57, 9, 'And you went to the king with ointment, and did increase your perfumes, and did send your messengers far off, and did debase yourself even to hell.'),
(12, 23, 57, 9, 'And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even to hell.'),
(3, 23, 57, 9, 'And thou wentest to the king with oil, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto Sheol.'),
(8, 23, 57, 9, 'And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thine ambassadors far off, and didst debase thyself even unto hell.'),
(9, 23, 57, 9, 'And thou wentest to the king with ointment, And didst increase thy perfumes, And didst send thine ambassadors far off, Even down to the nether-world.'),
(6, 23, 57, 9, 'And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol.'),
(14, 23, 57, 9, 'And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol.'),
(11, 23, 57, 9, 'And thou wilt pour out for the king with oil and thou wilt increase thy perfumes, and thou wilt send thy messengers even from far off, and thou wilt be made low, even to hades.'),
(13, 23, 57, 9, 'You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and debased yourself even to Sheol.'),
(10, 23, 57, 9, 'You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and debased yourself even to Sheol.'),
(1, 23, 57, 9, 'You went to Molech with oil and multiplied your perfumes. You have sent your envoys a great distance; you have descended even to Sheol itself.'),
(5, 23, 57, 9, 'And you have adorned yourself for the king with ointments, and you have increased your cosmetics. You have sent your representatives to distant places, and you have debased yourself all the way to Hell.'),
(7, 23, 57, 9, 'And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell.'),
(4, 23, 57, 10, 'You are wearied in the greatness of your way; yet said you not, There is no hope: you have found the life of your hand; therefore you were not grieved.'),
(12, 23, 57, 10, 'Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thy hand; therefore thou wast not grieved.'),
(3, 23, 57, 10, 'Thou wast wearied with the length of thy way; yet saidst thou not, It is in vain: thou didst find a quickening of thy strength; therefore thou wast not faint.'),
(8, 23, 57, 10, 'Thou wast wearied with the length of thy way; yet saidst thou not, There is no hope: thou didst find a quickening of thy strength; therefore thou wast not faint.'),
(9, 23, 57, 10, 'Thou wast wearied with the length of thy way; yet saidst thou not: ‘There is no hope’; thou didst find a renewal of thy strength, therefore thou wast not affected.'),
(6, 23, 57, 10, 'Thou wast wearied by the multitude of thy ways; [but] thou saidst not, It is of no avail. Thou didst find a quickening of thy strength; therefore thou wast not sick [of it].'),
(14, 23, 57, 10, 'In the greatness of thy way thou hast laboured, Thou hast not said, ‘It is desperate.’ The life of thy hand thou hast found, Therefore thou hast not been sick.'),
(11, 23, 57, 10, 'In the abundance of thy way thou wert wearied; thou midst, Not to give over; thou didst find the living of thy hand; for this, thou wert not pained.'),
(13, 23, 57, 10, 'You were wearied with the length of your way; yet you didn’t say, ‘It is in vain.’ You found a reviving of your strength; therefore you weren’t faint.'),
(10, 23, 57, 10, 'You were wearied with the length of your way; yet you did not say, ‘It is in vain.’ You found a reviving of your strength; therefore you weren’t faint.'),
(1, 23, 57, 10, 'You are wearied by your many journeys, but you did not say, “There is no hope!” You found renewal of your strength; therefore you did not grow weak.'),
(5, 23, 57, 10, 'You have been wearied by the multitude of your own ways. Yet you did not say, “I will cease.” You have found life by your own hand; because of this, you have not prayed.'),
(7, 23, 57, 10, 'Thou hast been wearied in the multitude of thy ways: yet thou saidst not: I will rest: thou hast found life of thy hand, therefore thou hast not asked.'),
(4, 23, 57, 11, 'And of whom have you been afraid or feared, that you have lied, and have not remembered me, nor laid it to your heart? have not I held my peace even of old, and you fear me not?'),
(12, 23, 57, 11, 'And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?'),
(3, 23, 57, 11, 'And of whom hast thou been afraid and in fear, that thou liest, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of long time, and thou fearest me not?'),
(8, 23, 57, 11, 'And of whom hast thou been afraid and in fear, that thou liest, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of long time, and fearest me not?'),
(9, 23, 57, 11, 'And of whom hast thou been afraid and in fear, that thou wouldest fail? And as for Me, thou hast not remembered Me, nor laid it to thy heart. Have not I held My peace even of long time? Therefore thou fearest Me not.'),
(6, 23, 57, 11, 'And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor taken it to heart? Have not I even of long time held my peace, and thou fearest me not?'),
(14, 23, 57, 11, 'And of whom hast thou been afraid, and fearest, That thou liest, and Me hast not remembered? Thou hast not laid it to thy heart, Am not I silent, even from of old? And Me thou fearest not?'),
(11, 23, 57, 11, 'And whom didst thou fear? and wilt thou be afraid? for thou wilt lie, and thou didst not remember me; thou didst not put it upon thy heart; was not I being silent and from of old, and thou wilt not be afraid of me?'),
(13, 23, 57, 11, '“Of whom have you been afraid and in fear, that you lie, and have not remembered me, nor laid it to your heart? Haven’t I held my peace even of long time, and you don’t fear me?'),
(10, 23, 57, 11, '“Of whom have you been afraid and in fear, that you lie, and have not remembered me, nor laid it to your heart? Haven’t I held my peace even of long time, and you do not fear me?'),
(1, 23, 57, 11, 'Whom have you dreaded and feared, so that you lied and failed to remember Me or take this to heart? Is it not because I have long been silent that you do not fear Me?'),
(5, 23, 57, 11, 'For whose sake have you been anxiously afraid, so that you would lie and not be mindful of me, nor consider me in your heart? For I am silent, and I am like someone who does not see, and so you have forgotten me.'),
(7, 23, 57, 11, 'For whom hast thou been solicitous and afraid, that thou hast lied, and hast not been mindful of me, nor thought on me in thy heart? for I am silent, and as one that seeth not, and thou hast forgotten me.'),
(4, 23, 57, 12, 'I will declare your righteousness, and your works; for they shall not profit you.'),
(12, 23, 57, 12, 'I will declare thy righteousness, and thy works; for they shall not profit thee.'),
(3, 23, 57, 12, 'I will declare thy righteousness; and as for thy works, they shall not profit thee.'),
(8, 23, 57, 12, 'I will declare thy righteousness; and as for thy works, they shall not profit thee.'),
(9, 23, 57, 12, 'I will declare thy righteousness; thy works also—they shall not profit thee.'),
(6, 23, 57, 12, 'I will declare thy righteousness, and thy works; and they shall not profit thee.'),
(14, 23, 57, 12, 'I declare thy righteousness, and thy works, And they do not profit thee.'),
(11, 23, 57, 12, 'I will announce thy justice and thy works, and they shall not profit thee.'),
(13, 23, 57, 12, 'I will declare your righteousness; and as for your works, they shall not profit you.'),
(10, 23, 57, 12, 'I will declare your righteousness; and as for your works, they shall not profit you.'),
(1, 23, 57, 12, 'I will expose your righteousness and your works, and they will not profit you.'),
(5, 23, 57, 12, 'I will announce your justice, and your works will not benefit you.'),
(7, 23, 57, 12, 'I will declare thy justice, and thy works shall not profit thee.'),
(4, 23, 57, 13, 'When you cry, let your companies deliver you; but the wind shall carry them all away; vanity shall take them: but he that puts his trust in me shall possess the land, and shall inherit my holy mountain;'),
(12, 23, 57, 13, 'When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;'),
(3, 23, 57, 13, 'When thou criest, let them that thou hast gathered deliver thee; but the wind shall take them, a breath shall carry them all away: but he that taketh refuge in me shall possess the land, and shall inherit my holy mountain.'),
(8, 23, 57, 13, 'When thou criest, let them which thou hast gathered deliver thee; but the wind shall take them, a breath shall carry them all away: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain.'),
(9, 23, 57, 13, 'When thou criest, let them that thou hast gathered deliver thee; but the wind shall carry them all away, a breath shall bear them off; but he that taketh refuge in Me shall possess the land, and shall inherit My holy mountain.'),
(6, 23, 57, 13, 'When thou criest, let them that are gathered by thee deliver thee! But a wind shall carry them all away, a breath shall take them; but he that putteth his trust in me shall inherit the land, and possess my holy mountain.'),
(14, 23, 57, 13, 'When thou criest, let thy gatherings deliver thee, And all of them carry away doth wind, Take away doth vanity, And whoso is trusting in Me inheriteth the land, And doth possess My holy mountain.'),
(11, 23, 57, 13, 'In thy crying out, shall thy gatherings deliver thee? and the wind shall lift them all up; a breath shall take: and he taking refuge in me shall inherit the land, and he shall inherit my holy mountain;'),
(13, 23, 57, 13, 'When you cry, let those who you have gathered deliver you; but the wind shall take them, a breath shall carry them all away: but he who takes refuge in me shall possess the land, and shall inherit my holy mountain.”'),
(10, 23, 57, 13, 'When you cry, let those who you have gathered deliver you; but the wind shall take them, a breath shall carry them all away: but he who takes refuge in me shall possess the land, and shall inherit my holy mountain.”'),
(1, 23, 57, 13, 'When you cry out, let your companies of idols deliver you! Yet the wind will carry off all of them, a breath will take them away. But he who seeks refuge in Me will inherit the land and possess My holy mountain.”'),
(5, 23, 57, 13, 'When you cry out, let your followers free you. But the wind will carry them all away; a breeze will take them up. But he who has faith in me will inherit the earth and will possess my holy mountain.'),
(7, 23, 57, 13, 'When thou shalt cry, let thy companies deliver thee, but the wind shall carry them all off, a breeze shall take them away, but he that putteth his trust in me, shall inherit the land, and shall possess my holy mount.'),
(4, 23, 57, 14, 'And shall say, Cast you up, cast you up, prepare the way, take up the stumbling block out of the way of my people.'),
(12, 23, 57, 14, 'And shall say, Cast ye up, cast ye up, prepare the way, take up the stumbling-block out of the way of my people.'),
(3, 23, 57, 14, 'And he will say, Cast ye up, cast ye up, prepare the way, take up the stumbling-block out of the way of my people.'),
(8, 23, 57, 14, 'And he shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.'),
(9, 23, 57, 14, 'And He will say:  Cast ye up, cast ye up, clear the way, Take up the stumblingblock out of the way of My people.'),
(6, 23, 57, 14, 'And it shall be said, Cast up, cast up, prepare the way, take up the stumbling-blocks out of the way of my people.'),
(14, 23, 57, 14, 'And he hath said, ‘Raise up, raise up, prepare a way, Lift a stumbling-block out of the way of My people.’'),
(11, 23, 57, 14, 'And he shall say, Lift ye up, lift ye up; clear the way, take up the stumbling block out of the way of my people.'),
(13, 23, 57, 14, 'He will say, “Cast up, cast up, prepare the way, take up the stumbling-block out of the way of my people.”'),
(10, 23, 57, 14, 'He will say, “Build up, build up, prepare the way, take up the stumbling-block out of the way of my people.”'),
(1, 23, 57, 14, 'And it will be said, “Build it up, build it up, prepare the way, take every obstacle out of the way of My people.”'),
(5, 23, 57, 14, 'And I will say: “Make way! Grant passage! Move to the side of the path! Take the obstacles out of the way of my people!”'),
(7, 23, 57, 14, 'And I will say: Make a way: give free passage, turn out of the path, take away the stumblingblocks out of the way of my people.'),
(4, 23, 57, 15, 'For thus said the high and lofty One that inhabits eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.'),
(12, 23, 57, 15, 'For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.'),
(3, 23, 57, 15, 'For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.'),
(8, 23, 57, 15, 'For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.'),
(9, 23, 57, 15, 'For thus saith the High and Lofty One That inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, With him also that is of a contrite and humble spirit, To revive the spirit of the humble, And to revive the heart of the contrite ones.'),
(6, 23, 57, 15, 'For thus saith the high and lofty One that inhabiteth eternity, and whose name is Holy: I dwell in the high and holy [place], and with him that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.'),
(14, 23, 57, 15, 'For thus said the high and exalted One, Inhabiting eternity, and holy is His name: ‘In the high and holy place I dwell, And with the bruised and humble of spirit, To revive the spirit of the humble, And to revive the heart of bruised ones,’'),
(11, 23, 57, 15, 'For thus said the high and lifted up inhabiting eternity, and his name Holy; being lifted up, and I will dwell in the holy place, and with the broken and humble of spirit, to preserve alive the spirit of the humble, and to revive the heart of the broken.'),
(13, 23, 57, 15, 'For thus says the high and lofty One who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.'),
(10, 23, 57, 15, 'For thus says the high and lofty One who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.'),
(1, 23, 57, 15, 'For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite.'),
(5, 23, 57, 15, 'For this is said by the Most High, the Sublime One, who dwells in eternity. And his name is Holy, for he dwells in the exalted and holy place, and he acts with a restrained and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.'),
(7, 23, 57, 15, 'For thus saith the High and the Eminent that inhabiteth eternity: and his name is Holy, who dwelleth in the high and holy place, and with a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.'),
(4, 23, 57, 16, 'For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.'),
(12, 23, 57, 16, 'For I will not contend for ever, neither will I be always wroth: for the spirit would fail before me, and the souls which I have made.'),
(3, 23, 57, 16, 'For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made.'),
(8, 23, 57, 16, 'For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.'),
(9, 23, 57, 16, 'For I will not contend for ever, Neither will I be always wroth; For the spirit that enwrappeth itself is from Me, And the souls which I have made.'),
(6, 23, 57, 16, 'For I will not contend for ever, neither will I be always wroth; for the spirit would fail before me, and the souls [which] I have made.'),
(14, 23, 57, 16, 'For, not to the age do I strive, nor for ever am I wroth, For the spirit from before Me is feeble, And the souls I have made.'),
(11, 23, 57, 16, 'For not forever will I contend, and not to everlasting will I be angry: for the spirit will faint from before me, and the lives I made.'),
(13, 23, 57, 16, 'For I will not contend forever, neither will I be always angry; for the spirit would faint before me, and the souls who I have made.'),
(10, 23, 57, 16, 'For I will not contend forever, neither will I be always angry; for the spirit would faint before me, and the souls who I have made.'),
(1, 23, 57, 16, 'For I will not accuse you forever, nor will I always be angry; for then the spirit of man would grow weak before Me—the breath of life I have made.'),
(5, 23, 57, 16, 'For I will not contend unceasingly, and I will not be angry to the end. For I will exhale my breath, and the Spirit will go forth from my face.'),
(7, 23, 57, 16, 'For I will not contend for ever, neither will I be angry unto the end: because the spirit shall go forth from my face, end breathings I will make.'),
(4, 23, 57, 17, 'For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.'),
(12, 23, 57, 17, 'For the iniquity of his covetousness I was wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.'),
(3, 23, 57, 17, 'For the iniquity of his covetousness was I wroth, and smote him; I hid my face and was wroth; and he went on backsliding in the way of his heart.'),
(8, 23, 57, 17, 'For the iniquity of his covetousness was I wroth and smote him, I hid my face and was wroth: and he went on frowardly in the way of his heart.'),
(9, 23, 57, 17, 'For the iniquity of his covetousness was I wroth and smote him, I hid Me and was wroth; And he went on frowardly in the way of his heart.'),
(6, 23, 57, 17, 'For the iniquity of his covetousness was I wroth, and smote him; I hid me, and was wroth, and he went on backslidingly in the way of his heart.'),
(14, 23, 57, 17, 'For the iniquity of his dishonest gain, I have been wroth, and I smite him, Hiding—and am wroth, And he goeth on turning back in the way of his heart.'),
(11, 23, 57, 17, 'For the iniquity of his plunder was I angry, and I will smite him: covering myself, and I will be angry, and he went turning away in the way of his heart.'),
(13, 23, 57, 17, 'For the iniquity of his covetousness was I angry, and struck him; I hid myself and was angry; and he went on backsliding in the way of his heart.'),
(10, 23, 57, 17, 'For the iniquity of his covetousness was I angry, and struck him; I hid myself and was angry; and he went on backsliding in the way of his heart.'),
(1, 23, 57, 17, 'I was enraged by his sinful greed, so I struck him and hid My face in anger; yet he kept turning back to the desires of his heart.'),
(5, 23, 57, 17, 'Because of the iniquity of his avarice, I was angry, and I struck him down. I concealed my face from you, and I was angry. And he went astray by wandering in his heart.'),
(7, 23, 57, 17, 'For the iniquity of his covetousness I was angry, and I struck him: I hid my face from thee, and was angry: and he went away wandering in his own heart.'),
(4, 23, 57, 18, 'I have seen his ways, and will heal him: I will lead him also, and restore comforts to him and to his mourners.'),
(12, 23, 57, 18, 'I have seen his ways, and will heal him: I will lead him also, and restore comforts to him and to his mourners.'),
(3, 23, 57, 18, 'I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.'),
(8, 23, 57, 18, 'I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.'),
(9, 23, 57, 18, 'I have seen his ways, and will heal him; I will lead him also, and requite with comforts him and his mourners.'),
(6, 23, 57, 18, 'I have seen his ways, and will heal him; and I will lead him, and will restore comforts unto him and to those of his that mourn.'),
(14, 23, 57, 18, 'His ways I have seen, and I heal him, yea, I lead him, And recompense comforts to him and to his mourning ones.'),
(11, 23, 57, 18, 'I saw his ways, and I will heal him: and I will lead him and I will restore comforts to him, and to his mourners.'),
(13, 23, 57, 18, 'I have seen his ways, and will heal him: I will lead him also, and restore comforts to him and to his mourners.'),
(10, 23, 57, 18, 'I have seen his ways, and will heal him: I will lead him also, and restore comforts to him and to his mourners.'),
(1, 23, 57, 18, 'I have seen his ways, but I will heal him; I will guide him and restore comfort to him and his mourners,'),
(5, 23, 57, 18, 'I saw his ways, and I healed him, and I led him back again, and I restored consolations to him and to those who mourn for him.'),
(7, 23, 57, 18, 'I saw his ways, and I healed him, and brought him back, and restored comforts to him, and to them that mourn for him.'),
(4, 23, 57, 19, 'I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, said the LORD; and I will heal him.'),
(12, 23, 57, 19, 'I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.'),
(3, 23, 57, 19, 'I create the fruit of the lips: Peace, peace, to him that is far off and to him that is near, saith Jehovah; and I will heal him.'),
(8, 23, 57, 19, 'I create the fruit of the lips: Peace, peace, to him that is far off and to him that is near, saith the LORD; and I will heal him.'),
(9, 23, 57, 19, 'Peace, peace, to him that is far off and to him that is near, Saith the LORD that createth the fruit of the lips; And I will heal him.'),
(6, 23, 57, 19, 'I create the fruit of the lips: peace, peace to him [that is] afar off, and to him [that is] nigh, saith Jehovah; and I will heal him.'),
(14, 23, 57, 19, 'Producing the fruit of the lips, ‘Peace, peace,’ to the far off, and to the near, And I have healed him, said Jehovah.'),
(11, 23, 57, 19, 'Creating the fruit of the lips; Peace, peace to him being far off, and to him being near, said Jehovah; and I healed him.'),
(13, 23, 57, 19, 'I create the fruit of the lips: Peace, peace, to him who is far off and to him who is near,” says Yahweh; “and I will heal them.”'),
(10, 23, 57, 19, 'I create the fruit of the lips: Peace, peace, to him who is far off and to him who is near,” says the LORD; “and I will heal him.”'),
(1, 23, 57, 19, 'bringing praise to their lips. Peace, peace to those far and near,” says the LORD, “and I will heal them.”'),
(5, 23, 57, 19, 'I created the fruit of the lips: peace, peace to him who is far away, and peace to him who is near, said the Lord, and I healed him.'),
(7, 23, 57, 19, 'I created the fruit of the lips, peace, peace to him that is far off, and to him that is near, said the Lord, and I healed him.'),
(4, 23, 57, 20, 'But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.'),
(12, 23, 57, 20, 'But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.'),
(3, 23, 57, 20, 'But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt.'),
(8, 23, 57, 20, 'But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt.'),
(9, 23, 57, 20, 'But the wicked are like the troubled sea; For it cannot rest, and its waters cast up mire and dirt.'),
(6, 23, 57, 20, 'But the wicked are like the troubled sea, which cannot rest, and whose waters cast up mire and dirt.'),
(14, 23, 57, 20, 'And the wicked are as the driven out sea, For to rest it is not able, And its waters cast out filth and mire.'),
(11, 23, 57, 20, 'And the unjust as the tossed sea when it shall not be able to rest, and its waters will toss up mud and mire;'),
(13, 23, 57, 20, 'But the wicked are like the troubled sea; for it can’t rest, and its waters cast up mire and dirt.'),
(10, 23, 57, 20, 'But the wicked are like the troubled sea; for it can’t rest, and its waters cast up mire and dirt.'),
(1, 23, 57, 20, 'But the wicked are like the storm-tossed sea, for it cannot be still, and its waves churn up mire and muck.'),
(5, 23, 57, 20, 'But the impious are like the raging sea, which is not able to be quieted, and its waves stir up dirt and mud.'),
(7, 23, 57, 20, 'But the wicked are like the raging sea, which cannot rest, and the waves thereof cast up dirt and mire.'),
(4, 23, 57, 21, 'There is no peace, said my God, to the wicked.'),
(12, 23, 57, 21, 'There is no peace, saith my God, to the wicked.'),
(3, 23, 57, 21, 'There is no peace, saith my God, to the wicked.'),
(8, 23, 57, 21, 'There is no peace, saith my God, to the wicked.'),
(9, 23, 57, 21, 'There is no peace, Saith my God concerning the wicked.'),
(6, 23, 57, 21, 'There is no peace, saith my God, to the wicked.'),
(14, 23, 57, 21, 'There is no peace, said my God, to the wicked!'),
(11, 23, 57, 21, 'no peace, said God, to the unjust.'),
(13, 23, 57, 21, '“There is no peace,” says my God, “for the wicked.”'),
(10, 23, 57, 21, '“There is no peace,” says my God, “for the wicked.”'),
(1, 23, 57, 21, '“There is no peace,” says my God, “for the wicked.”'),
(5, 23, 57, 21, 'There is no peace for the impious, says the Lord God.'),
(7, 23, 57, 21, 'There is no peace to the wicked, saith the Lord God.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 23, 58, 1, 'Cry aloud, spare not, lift up your voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.'),
(12, 23, 58, 1, 'Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.'),
(3, 23, 58, 1, 'Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins.'),
(8, 23, 58, 1, 'Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins.'),
(9, 23, 58, 1, 'Cry aloud, spare not, Lift up thy voice like a horn, And declare unto My people their transgression, And to the house of Jacob their sins.'),
(6, 23, 58, 1, 'Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins.'),
(14, 23, 58, 1, 'Call with the throat, restrain not, As a trumpet lift up thy voice, And declare to My people their transgression, And to the house of Jacob their sins;'),
(11, 23, 58, 1, 'Call with the throat; thou shalt not spare; as a trumpet lift up thy voice, and announce to my people their transgression, and to the house of Jacob their sin.'),
(13, 23, 58, 1, '“Cry aloud, don’t spare, lift up your voice like a trumpet, and declare to my people their disobedience, and to the house of Jacob their sins.'),
(10, 23, 58, 1, '“Cry aloud, do not spare, lift up your voice like a trumpet, and declare to my people their disobedience, and to the house of Jacob their sins.'),
(1, 23, 58, 1, '“Cry aloud, do not hold back! Raise your voice like a ram’s horn. Declare to My people their transgression and to the house of Jacob their sins.'),
(5, 23, 58, 1, 'Cry out! Cease not! Exalt your voice like a trumpet, and announce to my people their wicked acts, and to the house of Jacob their sins.'),
(7, 23, 58, 1, 'CRY, cease not, lift up thy voice like a trumpet, and shew my people their wicked doings, and the house of Jacob their sins.'),
(4, 23, 58, 2, 'Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.'),
(12, 23, 58, 2, 'Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.'),
(3, 23, 58, 2, 'Yet they seek me daily, and delight to know my ways: as a nation that did righteousness, and forsook not the ordinance of their God, they ask of me righteous judgments; they delight to draw near unto God.'),
(8, 23, 58, 2, 'Yet they seek me daily, and delight to know my ways: as a nation that did righteousness and forsook not the ordinance of their God, they ask of me righteous ordinances, they delight to draw near unto God.'),
(9, 23, 58, 2, 'Yet they seek Me daily, And delight to know My ways; As a nation that did righteousness, And forsook not the ordinance of their God, They ask of Me righteous ordinances, They delight to draw near unto God.'),
(6, 23, 58, 2, 'Yet they seek me daily, and delight to know my ways, as a nation that doeth righteousness, and hath not forsaken the ordinance of their God; they ask of me the ordinances of righteousness, they take delight in approaching to God:'),
(14, 23, 58, 2, 'Seeing—Me day by day they seek, And the knowledge of My ways they desire, As a nation that righteousness hath done, And the judgment of its God hath not forsaken, They ask of me judgments of righteousness, The drawing near of God they desire:'),
(11, 23, 58, 2, 'And day, day, they will seek me, and delight to know my way as a nation who did justice and forsook not the judgment of his God: they will ask me the judgments of justice, they will delight to draw near to Gad.'),
(13, 23, 58, 2, 'Yet they seek me daily, and delight to know my ways: as a nation that did righteousness, and didn’t forsake the ordinance of their God, they ask of me righteous judgments; they delight to draw near to God.'),
(10, 23, 58, 2, 'Yet they seek me daily, and delight to know my ways: as a nation that did righteousness, and did not forsake the ordinance of their God, they ask of me righteous judgments; they delight to draw near to God.'),
(1, 23, 58, 2, 'For day after day they seek Me and delight to know My ways, like a nation that does what is right and does not forsake the justice of their God. They ask Me for righteous judgments; they delight in the nearness of God.”'),
(5, 23, 58, 2, 'For they also seek me, from day to day, and they are willing to know my ways, like a nation which has done justice and has not abandoned the judgment of their God. They petition me for judgments of justice. They are willing to draw near to God.'),
(7, 23, 58, 2, 'For they seek me from day to day, sad desire to know my ways, as a nation that hath done justice, and hath not forsaken the judgment of their God: they ask of me the judgments of justice: they are willing to approach to God.'),
(4, 23, 58, 3, 'Why have we fasted, say they, and you see not? why have we afflicted our soul, and you take no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labors.'),
(12, 23, 58, 3, 'Why have we fasted, say they, and thou seest not? why have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labors.'),
(3, 23, 58, 3, 'Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find your own pleasure, and exact all your labors.'),
(8, 23, 58, 3, 'Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find your own pleasure, and exact all your labours.'),
(9, 23, 58, 3, 'Wherefore have we fasted, and Thou seest not? Wherefore have we afflicted our soul, and Thou takest no knowledge?’—Behold, in the day of your fast ye pursue your business, And exact all your labours.'),
(6, 23, 58, 3, '—Wherefore have we fasted, and thou seest not; have afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find what pleaseth [you], and exact all your labours.'),
(14, 23, 58, 3, '‘Why have we fasted, and Thou hast not seen? We have afflicted our soul, and Thou knowest not.’ Lo, in the day of your fast ye find pleasure, And all your labours ye exact.'),
(11, 23, 58, 3, 'For what did we fast, and thou sawest not? we humbled our soul and thou wilt not know? Behold, in the day of your fasting ye will find desire, and ye will exact all your labors.'),
(13, 23, 58, 3, '‘Why have we fasted,’ say they, ‘and you don’t see? Why have we afflicted our soul, and you take no knowledge?’ “Behold, in the day of your fast you find pleasure, and exact all your labors.'),
(10, 23, 58, 3, '‘Why have we fasted,’ say they, ‘and you do not see? Why have we afflicted our soul, and you take no knowledge?’ “Look, in the day of your fast you find pleasure, and exact all your labors.'),
(1, 23, 58, 3, '“Why have we fasted, and You have not seen? Why have we humbled ourselves, and You have not noticed?” “Behold, on the day of your fast, you do as you please, and you oppress all your workers.'),
(5, 23, 58, 3, '“Why have we fasted, and you have not taken notice? Why have we humbled our souls, and you have not acknowledged it?” Behold, in the day of your fasting, your own will is found, and you petition for payment from all your debtors.'),
(7, 23, 58, 3, 'Why have we fasted, and thou hast not regarded: have we humbled our souls, and thou hast not taken notice? Behold in the day of your fast your own will is found, and you exact of all your debtors.'),
(4, 23, 58, 4, 'Behold, you fast for strife and debate, and to smite with the fist of wickedness: you shall not fast as you do this day, to make your voice to be heard on high.'),
(12, 23, 58, 4, 'Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.'),
(3, 23, 58, 4, 'Behold, ye fast for strife and contention, and to smite with the fist of wickedness: ye fast not this day so as to make your voice to be heard on high.'),
(8, 23, 58, 4, 'Behold, ye fast for strife and contention, and to smite with the fist of wickedness: ye fast not this day so as to make your voice to be heard on high.'),
(9, 23, 58, 4, 'Behold, ye fast for strife and contention, And to smite with the fist of wickedness; Ye fast not this day So as to make your voice to be heard on high.'),
(6, 23, 58, 4, 'Behold, ye have fasted for strife and debate, and to smite with the fist of wickedness; ye do not at present fast, to cause your voice to be heard on high.'),
(14, 23, 58, 4, 'Lo, for strife and debate ye fast, And to smite with the fist of wickedness, Ye fast not as to -day, To sound in the high place your voice.'),
(11, 23, 58, 4, 'Behold, for contention and strife ye will fast, and to strike with the fist of injustice: ye shall not fast as today to cause your voice to be heard on high.'),
(13, 23, 58, 4, 'Behold, you fast for strife and contention, and to strike with the fist of wickedness: you don’t fast this day so as to make your voice to be heard on high.'),
(10, 23, 58, 4, 'Look, you fast for strife and contention, and to strike with the fist of wickedness: you do not fast this day so as to make your voice to be heard on high.'),
(1, 23, 58, 4, 'You fast with contention and strife to strike viciously with your fist. You cannot fast as you do today and have your voice be heard on high.'),
(5, 23, 58, 4, 'Behold, you fast with strife and contention, and you strike with the fist impiously. Do not choose to fast as you have done even to this day. Then your outcry will be heard on high.'),
(7, 23, 58, 4, 'Behold you fast for debates and strife. and strike with the fist wickedly. Do not fast as you have done until this day, to make your cry to be heard on high.'),
(4, 23, 58, 5, 'Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? will you call this a fast, and an acceptable day to the LORD?'),
(12, 23, 58, 5, 'Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?'),
(3, 23, 58, 5, 'Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to Jehovah?'),
(8, 23, 58, 5, 'Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?'),
(9, 23, 58, 5, 'Is such the fast that I have chosen? The day for a man to afflict his soul? Is it to bow down his head as a bulrush, And to spread sackcloth and ashes under him? Wilt thou call this a fast, And an acceptable day to the LORD?'),
(6, 23, 58, 5, 'Is such the fast that I have chosen, a day for a man to afflict his soul,—that he should bow down his head as a bulrush, and spread sackcloth and ashes [under him]? Wilt thou call this a fast, and a day acceptable to Jehovah?'),
(14, 23, 58, 5, 'Like this is the fast that I choose? The day of a man’s afflicting his soul? To bow as a reed his head, And sackcloth and ashes spread out? This dost thou call a fast, And a desirable day—to Jehovah?'),
(11, 23, 58, 5, 'Will this be the fast I shall choose? a day for a man to humble his soul? to bend his head as a bulrush, and he will place sackcloth and ashes? wilt thou call this a fast and a day of acceptance to Jehovah.'),
(13, 23, 58, 5, 'Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? Will you call this a fast, and an acceptable day to Yahweh?'),
(10, 23, 58, 5, 'Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? Will you call this a fast, and an acceptable day to the LORD?'),
(1, 23, 58, 5, 'Is this the fast I have chosen: a day for a man to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the LORD?'),
(5, 23, 58, 5, 'Is this a fast such as I have chosen: for a man to afflict his soul for a day, to contort his head in a circle, and to spread sackcloth and ashes? Should you call this a fast and a day acceptable to the Lord?'),
(7, 23, 58, 5, 'Is this such a fast as I have chosen: for a man to afflict his soul for a day? is this it, to wind his head about like a circle, and to spread sackcloth and ashes? wilt thou call this a fast, and a day acceptable to the Lord?'),
(4, 23, 58, 6, 'Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that you break every yoke?'),
(12, 23, 58, 6, 'Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?'),
(3, 23, 58, 6, 'Is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that ye break every yoke?'),
(8, 23, 58, 6, 'Is not this the fast that I have chosen? to loose the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that ye break every yoke?'),
(9, 23, 58, 6, 'Is not this the fast that I have chosen? To loose the fetters of wickedness, To undo the bands of the yoke, And to let the oppressed go free, And that ye break every yoke?'),
(6, 23, 58, 6, 'Is not this the fast which I have chosen: to loose the bands of wickedness, to undo the thongs of the yoke, and to send forth free the crushed, and that ye break every yoke?'),
(14, 23, 58, 6, 'Is not this the fast that I chose—To loose the bands of wickedness, To shake off the burdens of the yoke, And to send out the oppressed free, And every yoke ye draw off?'),
(11, 23, 58, 6, 'Is not this the fast I shall choose? to loose the bands of injustice, to shake off the bundles of the yoke, and to send away the broken free, and ye shall break every yoke?'),
(13, 23, 58, 6, '“Isn’t this the fast that I have chosen: to release the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that you break every yoke?'),
(10, 23, 58, 6, '“Isn’t this the fast that I have chosen: to release the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that you break every yoke?'),
(1, 23, 58, 6, 'Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?'),
(5, 23, 58, 6, 'Is not this, instead, the kind of fast that I have chosen? Release the constraints of impiety; relieve the burdens that oppress; freely forgive those who are broken; and break apart every burden.'),
(7, 23, 58, 6, 'Is not this rather the fast that I have chosen? loose the bands of wickedness, undo the bundles that oppress, let them that are broken go free, and break asunder every burden.'),
(4, 23, 58, 7, 'Is it not to deal your bread to the hungry, and that you bring the poor that are cast out to your house? when you see the naked, that you cover him; and that you hide not yourself from your own flesh?'),
(12, 23, 58, 7, 'Is it not to deal thy bread to the hungry, and that thou shouldst bring the poor that are cast out to thy house? when thou seest the naked, that thou shouldst cover him; and that thou shouldst not hide thyself from thy own flesh?'),
(3, 23, 58, 7, 'Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?'),
(8, 23, 58, 7, 'Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?'),
(9, 23, 58, 7, 'Is it not to deal thy bread to the hungry, And that thou bring the poor that are cast out to thy house? When thou seest the naked, that thou cover him, And that thou hide not thyself from thine own flesh?'),
(6, 23, 58, 7, 'Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?'),
(14, 23, 58, 7, 'Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself?'),
(11, 23, 58, 7, 'Is it not to break thy bread to the hungry, and thou shalt bring the wandering poor to thy house? when thou shalt see the naked and cover him; and thou shalt not hide from thy flesh.'),
(13, 23, 58, 7, 'Isn’t it to distribute your bread to the hungry, and that you bring the poor who are cast out to your house? When you see the naked, that you cover him; and that you not hide yourself from your own flesh?'),
(10, 23, 58, 7, 'Isn’t it to distribute your bread to the hungry, and that you bring the poor who are cast out to your house? When you see the naked, that you cover him; and that you not hide yourself from your own flesh?'),
(1, 23, 58, 7, 'Isn’t it to share your bread with the hungry, to bring the poor and homeless into your home, to clothe the naked when you see him, and not to turn away from your own flesh and blood?'),
(5, 23, 58, 7, 'Break your bread with the hungry, and lead the destitute and the homeless into your house. When you see someone naked, cover him, and do not despise your own flesh.'),
(7, 23, 58, 7, 'Deal thy bread to the hungry, and bring the needy and the harbourless into thy house: when thou shalt see one naked, cover him, and despise not thy own flesh.'),
(4, 23, 58, 8, 'Then shall your light break forth as the morning, and your health shall spring forth speedily: and your righteousness shall go before you; the glory of the LORD shall be your rear guard.'),
(12, 23, 58, 8, 'Then shall thy light break forth as the morning, and thy health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rear-ward.'),
(3, 23, 58, 8, 'Then shall thy light break forth as the morning, and thy healing shall spring forth speedily; and thy righteousness shall go before thee; the glory of Jehovah shall be thy rearward.'),
(8, 23, 58, 8, 'Then shall thy light break forth as the morning, and thy healing shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rearward.'),
(9, 23, 58, 8, 'Then shall thy light break forth as the morning, And thy healing shall spring forth speedily; And thy righteousness shall go before thee, The glory of the LORD shall be thy rearward.'),
(6, 23, 58, 8, 'Then shall thy light break forth as the dawn, and thy health shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearguard.'),
(14, 23, 58, 8, 'Then broken up as the dawn is thy light, And thy health in haste springeth up, Gone before thee hath thy righteousness, The honour of Jehovah doth gather thee.'),
(11, 23, 58, 8, 'Then shall thy light break forth as the dawn, and thy healing shall spring forth quickly: and thy justice going before thee; the glory of Jehovah shall gather thee.'),
(13, 23, 58, 8, 'Then your light shall break forth as the morning, and your healing shall spring forth speedily; and your righteousness shall go before you; the glory of Yahweh shall be your rear guard.'),
(10, 23, 58, 8, 'Then your light shall break forth as the morning, and your healing shall spring forth speedily; and your righteousness shall go before you; the glory of the LORD shall be your rear guard.'),
(1, 23, 58, 8, 'Then your light will break forth like the dawn, and your healing will come quickly. Your righteousness will go before you, and the glory of the LORD will be your rear guard.'),
(5, 23, 58, 8, 'Then your light will break forth like the morning, and your health will improve quickly, and your justice will go before your face, and the glory of the Lord will gather you up.'),
(7, 23, 58, 8, 'Then shall thy light break forth as the morning, and thy health shall speedily arise, and thy justice shall go before thy face, end the glory of the Lord shall gather thee up.'),
(4, 23, 58, 9, 'Then shall you call, and the LORD shall answer; you shall cry, and he shall say, Here I am. If you take away from the middle of you the yoke, the putting forth of the finger, and speaking vanity;'),
(12, 23, 58, 9, 'Then shalt thou call, and the LORD will answer; thou shalt cry, and he will say, Here I am. If thou shalt take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;'),
(3, 23, 58, 9, 'Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am.If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking wickedly;'),
(8, 23, 58, 9, 'Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking wickedly;'),
(9, 23, 58, 9, 'Then shalt thou call, and the LORD will answer; Thou shalt cry, and He will say: ‘Here I am.’ If thou take away from the midst of thee the yoke, The putting forth of the finger, and speaking wickedness;'),
(6, 23, 58, 9, 'Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger and the unjust speech,'),
(14, 23, 58, 9, 'Then thou callest, and Jehovah answereth, Thou criest, and He saith, ‘Behold Me.’ If thou turn aside from thy midst the yoke, The sending forth of the finger, And the speaking of vanity,'),
(11, 23, 58, 9, 'Then shalt thou call and Jehovah will answer; thou shalt cry for help, and he will say, Behold me. If thou shalt take away from the midst of thee the yoke, the extending of the finger, and the word of vanity;'),
(13, 23, 58, 9, 'Then you shall call, and Yahweh will answer; you shall cry, and he will say, ‘Here I am.’ “If you take away from the midst of you the yoke, the putting forth of the finger, and speaking wickedly;'),
(10, 23, 58, 9, 'Then you shall call, and the LORD will answer; you shall cry, and he will say, ‘Here I am.’ “If you take away from the midst of you the yoke, the putting forth of the finger, and speaking wickedly;'),
(1, 23, 58, 9, 'Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and malicious talk,'),
(5, 23, 58, 9, 'Then you will call, and the Lord will heed; you will cry out, and he will say, “Here I am,” if you take away the chains from your midst, and cease to point your finger and to speak what is not beneficial.'),
(7, 23, 58, 9, 'Then shalt thou call, and the Lord shall hear: thou shalt cry, and he shall say, Here I am. If thou wilt take away the chain out of the midst of thee, and cease to stretch out the finger, and to speak that which profiteth not.'),
(4, 23, 58, 10, 'And if you draw out your soul to the hungry, and satisfy the afflicted soul; then shall your light rise in obscurity, and your darkness be as the noon day:'),
(12, 23, 58, 10, 'And if thou shalt draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day:'),
(3, 23, 58, 10, 'and if thou draw out thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in darkness, and thine obscurity be as the noonday;'),
(8, 23, 58, 10, 'and if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in darkness, and thine obscurity be as the noonday:'),
(9, 23, 58, 10, 'And if thou draw out thy soul to the hungry, And satisfy the afflicted soul; Then shall thy light rise in darkness, And thy gloom be as the noon-day;'),
(6, 23, 58, 10, 'and thou proffer thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in the darkness, and thine obscurity be as midday;'),
(14, 23, 58, 10, 'And dost bring out to the hungry thy soul, And the afflicted soul dost satisfy, Then risen in the darkness hath thy light, And thy thick darkness is as noon.'),
(11, 23, 58, 10, 'And thou shalt give out thy soul to the hungry, and satisfy the humble soul; and thy light rising in darkness, and thy thick darkness as the noon.'),
(13, 23, 58, 10, 'and if you draw out your soul to the hungry, and satisfy the afflicted soul: then your light shall rise in darkness, and your obscurity be as the noonday;'),
(10, 23, 58, 10, 'and if you draw out your soul to the hungry, and satisfy the afflicted soul: then your light shall rise in darkness, and your obscurity be as the noonday;'),
(1, 23, 58, 10, 'and if you give yourself to the hungry and satisfy the afflicted soul, then your light will go forth in the darkness, and your night will be like noonday.'),
(5, 23, 58, 10, 'When you pour out your life for the hungry, and you satisfy the afflicted soul, then your light will rise up in darkness, and your darkness will be like the midday.'),
(7, 23, 58, 10, 'When thou shalt pour out thy soul to the hungry, and shalt satisfy the afflicted soul then shall thy light rise up in darkness, and thy darkness shall be as the noonday.'),
(4, 23, 58, 11, 'And the LORD shall guide you continually, and satisfy your soul in drought, and make fat your bones: and you shall be like a watered garden, and like a spring of water, whose waters fail not.'),
(12, 23, 58, 11, 'And the LORD will guide thee continually, and satisfy thy soul in drouth, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.'),
(3, 23, 58, 11, 'and Jehovah will guide thee continually, and satisfy thy soul in dry places, and make strong thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.'),
(8, 23, 58, 11, 'and the LORD shall guide thee continually, and satisfy thy soul in dry places, and make strong thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.'),
(9, 23, 58, 11, 'And the LORD will guide thee continually, And satisfy thy soul in drought, And make strong thy bones; And thou shalt be like a watered garden, And like a spring of water, whose waters fail not.'),
(6, 23, 58, 11, 'and Jehovah will guide thee continually, and satisfy thy soul in drought, and strengthen thy bones; and thou shalt be like a watered garden, and like a water-spring, whose waters deceive not.'),
(14, 23, 58, 11, 'And Jehovah doth lead thee continually, And hath satisfied in drought thy soul, And thy bones He armeth, And thou hast been as a watered garden, And as an outlet of waters, whose waters lie not.'),
(11, 23, 58, 11, 'And Jehovah led thee continually, and he satisfied thy soul in dry places, and he will make thy bones strong: and thou wert as a watered garden, and as a spring of water which its waters shall not deceive.'),
(13, 23, 58, 11, 'and Yahweh will guide you continually, and satisfy your soul in dry places, and make strong your bones; and you shall be like a watered garden, and like a spring of water, whose waters don’t fail.'),
(10, 23, 58, 11, 'and the LORD will guide you continually, and satisfy your soul in dry places, and make strong your bones; and you shall be like a watered garden, and like a spring of water, whose waters do not fail.'),
(1, 23, 58, 11, 'The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.'),
(5, 23, 58, 11, 'And the Lord will give you rest continually, and he will fill your soul with splendor, and he will free your bones, and you will be like a watered garden and like a fountain of water whose waters will not fail.'),
(7, 23, 58, 11, 'And the Lord will give thee rest continually, and will fill thy soul with brightness, and deliver thy bones, and thou shalt be like a watered garden, and like a fountain of water whose waters shall not fail'),
(4, 23, 58, 12, 'And they that shall be of you shall build the old waste places: you shall raise up the foundations of many generations; and you shall be called, The repairer of the breach, The restorer of paths to dwell in.'),
(12, 23, 58, 12, 'And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.'),
(3, 23, 58, 12, 'And they that shall be of thee shall build the old waste places; thou shalt raise up the foundations of many generations; and thou shalt be called The repairer of the breach, The restorer of paths to dwell in.'),
(8, 23, 58, 12, 'And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called The repairer of the breach, The restorer of paths to dwell in.'),
(9, 23, 58, 12, 'And they that shall be of thee shall build the old waste places, Thou shalt raise up the foundations of many generations; And thou shalt be called The repairer of the breach, The restorer of paths to dwell in.'),
(6, 23, 58, 12, 'And they [that come] of thee shall build the old waste places: thou shalt raise up the foundations [that have remained] from generation to generation; and thou shalt be called, Repairer of the breaches, restorer of frequented paths.'),
(14, 23, 58, 12, 'And they have built out of thee the wastes of old, The foundations of many generations thou raisest up, And one calleth thee, ‘Repairer of the breach, Restorer of paths to rest in.’'),
(11, 23, 58, 12, 'And from thee the old wastes were built; the foundations of generation and generation thou shalt raise them up, and it was called to thee, Walling the breach, Turning back the beaten paths to dwell in.'),
(13, 23, 58, 12, 'Those who shall be of you shall build the old waste places; you shall raise up the foundations of many generations; and you shall be called The repairer of the breach, The restorer of paths to dwell in.'),
(10, 23, 58, 12, 'Those who shall be of you shall build the old waste places; you shall raise up the foundations of many generations; and you shall be called The repairer of the breach, The restorer of paths to dwell in.'),
(1, 23, 58, 12, 'Your people will rebuild the ancient ruins; you will restore the age-old foundations; you will be called Repairer of the Breach, Restorer of the Streets of Dwelling.'),
(5, 23, 58, 12, 'And places that have been desolate for ages will be built up by you. You will raise a foundation for generation after generation. And you will be called the repairer of hedges, who turns the roadways into quiet places.'),
(7, 23, 58, 12, 'And the places that have been desolate for ages shall be built in thee: thou shalt raise up the foundations of generation and generation: and thou shalt be called the repairer of the fences, turning the paths into rest.'),
(4, 23, 58, 13, 'If you turn away your foot from the sabbath, from doing your pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honorable; and shall honor him, not doing your own ways, nor finding your own pleasure, nor speaking your own words:'),
(12, 23, 58, 13, 'If thou shalt turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honorable; and shalt honor him, not doing thy own ways, nor finding thy own pleasure, nor speaking thy own words:'),
(3, 23, 58, 13, 'If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, and the holy of Jehovah honorable; and shalt honor it, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:'),
(8, 23, 58, 13, 'If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, and the holy of the LORD honourable; and shalt honour it, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:'),
(9, 23, 58, 13, 'If thou turn away thy foot because of the sabbath, From pursuing thy business on My holy day; And call the sabbath a delight, And the holy of the LORD honourable; And shalt honour it, not doing thy wonted ways, Nor pursuing thy business, nor speaking thereof;'),
(6, 23, 58, 13, 'If thou turn back thy foot from the sabbath, [from] doing thy pleasure on my holy day, and call the sabbath a delight, the holy [day] of Jehovah, honourable; and thou honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [idle] words;'),
(14, 23, 58, 13, 'If thou dost turn from the sabbath thy foot, Doing thine own pleasure on My holy day, And hast cried to the sabbath, ‘A delight,’ To the holy of Jehovah, ‘Honoured,’ And hast honoured it, without doing thine own ways, Without finding thine own pleasure, And speaking a word.'),
(11, 23, 58, 13, 'If thou shalt turn back thy foot from the Sabbath, doing thy delight in my holy day; and thou calledst to the Sabbath a delight for the holy of Jehovah, being honored; and thou honoredst him from doing thy ways, from finding thy delight, and speaking the word.'),
(13, 23, 58, 13, '“If you turn away your foot from the Sabbath, from doing your pleasure on my holy day; and call the Sabbath a delight, and the holy of Yahweh honorable; and shall honor it, not doing your own ways, nor finding your own pleasure, nor speaking your own words:'),
(10, 23, 58, 13, '“If you turn away your foot from the Sabbath, from doing your pleasure on my holy day; and call the Sabbath a delight, and the holy of the LORD honorable; and shall honor it, not doing your own ways, nor finding your own pleasure, nor speaking your own words:'),
(1, 23, 58, 13, 'If you turn your foot from breaking the Sabbath, from doing as you please on My holy day, if you call the Sabbath a delight, and the LORD’s holy day honorable, if you honor it by not going your own way or seeking your own pleasure or speaking idle words,'),
(5, 23, 58, 13, 'If you restrain your foot on the Sabbath, from doing your own will on my holy day, and if you call the Sabbath delightful, and the Holy of the Lord glorious, and if you glorify him, while you do not act according to your own ways, and your own will is not found, not even to speak a word,'),
(7, 23, 58, 13, 'If thou turn away thy foot from the sabbath, from doing thy own will in my holy day, and call the sabbath delightful, and the holy of the Lord glorious, and glorify him, while thou dost not thy own ways, and thy own will is not found: to speak a word:'),
(4, 23, 58, 14, 'Then shall you delight yourself in the LORD; and I will cause you to ride on the high places of the earth, and feed you with the heritage of Jacob your father: for the mouth of the LORD has spoken it.'),
(12, 23, 58, 14, 'Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.'),
(3, 23, 58, 14, 'then shalt thou delight thyself in Jehovah; and I will make thee to ride upon the high places of the earth; and I will feed thee with the heritage of Jacob thy father: for the mouth of Jehovah hath spoken it.'),
(8, 23, 58, 14, 'then shalt thou delight thyself in the LORD; and I will make thee to ride upon the high places of the earth; and I will feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.'),
(9, 23, 58, 14, 'Then shalt thou delight thyself in the LORD, And I will make thee to ride upon the high places of the earth, And I will feed thee with the heritage of Jacob thy father; For the mouth of the LORD hath spoken it.'),
(6, 23, 58, 14, 'then shalt thou delight thyself in Jehovah, and I will cause thee to ride on the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of Jehovah hath spoken.'),
(14, 23, 58, 14, 'Then dost thou delight thyself on Jehovah, And I have caused thee to ride on high places of earth, And have caused thee to eat the inheritance of Jacob thy father, For the mouth of Jehovah hath spoken!'),
(11, 23, 58, 14, 'Then shalt thou delight thyself in Jehovah, and I caused thee to ride upon the heights of the earth, and I caused thee to eat the inheritance of Jacob thy father: for the mouth of Jehovah spake.'),
(13, 23, 58, 14, 'then you shall delight yourself in Yahweh; and I will make you to ride on the high places of the earth; and I will feed you with the heritage of Jacob your father:” for the mouth of Yahweh has spoken it.'),
(10, 23, 58, 14, 'then you shall delight yourself in the LORD; and I will make you to ride on the high places of the earth; and I will feed you with the heritage of Jacob your father:” for the mouth of the LORD has spoken it.'),
(1, 23, 58, 14, 'then you will delight yourself in the LORD, and I will make you ride on the heights of the land and feed you with the heritage of your father Jacob.” For the mouth of the LORD has spoken.'),
(5, 23, 58, 14, 'then you will find delight in the Lord, and I will take you up, above the heights of the earth, and I will nourish you with the inheritance of Jacob, your father. For the mouth of the Lord has spoken.'),
(7, 23, 58, 14, 'Then shalt thou be delighted in the Lord, and I will lift thee up above the high places of the earth, and will feed thee with the inheritance of Jacob thy father. For the mouth of the Lord hath spoken it.'),
(4, 23, 59, 1, 'Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:'),
(12, 23, 59, 1, 'Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:'),
(3, 23, 59, 1, 'Behold, Jehovah’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:'),
(8, 23, 59, 1, 'Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:'),
(9, 23, 59, 1, 'Behold, the LORD’S hand is not shortened, that it cannot save, Neither His ear heavy, that it cannot hear;'),
(6, 23, 59, 1, 'Behold, Jehovah’s hand is not shortened that it cannot save, neither his ear heavy that it cannot hear;'),
(14, 23, 59, 1, 'Lo, the hand of Jehovah Hath not been shortened from saving, Nor heavy his ear from hearing.'),
(11, 23, 59, 1, 'Behold, the hand of Jehovah was not shortened from saving, and his ear heavy from hearing:'),
(13, 23, 59, 1, 'Behold, Yahweh’s hand is not shortened, that it can’t save; neither his ear heavy, that it can’t hear:'),
(10, 23, 59, 1, 'Look, the LORD’s hand is not shortened, that it can’t save; neither his ear heavy, that it can’t hear:'),
(1, 23, 59, 1, 'Surely the arm of the LORD is not too short to save, nor His ear too dull to hear.'),
(5, 23, 59, 1, 'Behold, the hand of the Lord has not been shortened, so that it cannot save, and his ear has not been blocked, so that it cannot hear.'),
(7, 23, 59, 1, 'BEHOLD the hand of the Lord is not shortened that it cannot save, neither is his ear heavy that it cannot hear.'),
(4, 23, 59, 2, 'But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.'),
(12, 23, 59, 2, 'But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.'),
(3, 23, 59, 2, 'but your iniquities have separated between you and your God, and your sins have hid his face from you, so that he will not hear.'),
(8, 23, 59, 2, 'but your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.'),
(9, 23, 59, 2, 'But your iniquities have separated Between you and your God, And your sins have hid His face from you, That He will not hear.'),
(6, 23, 59, 2, 'but your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he doth not hear.'),
(14, 23, 59, 2, 'But your iniquities have been separating Between you and your God, And your sins have hidden The Presence from you—from hearing.'),
(11, 23, 59, 2, 'But your iniquities were separating between you and between your God, and your sins caused to hide the face from you from hearing.'),
(13, 23, 59, 2, 'but your iniquities have separated between you and your God, and your sins have hidden his face from you, so that he will not hear.'),
(10, 23, 59, 2, 'but your iniquities have separated between you and your God, and your sins have hidden his face from you, so that he will not hear.'),
(1, 23, 59, 2, 'But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.'),
(5, 23, 59, 2, 'But your iniquities have made a division between you and your God, and your sins have concealed his face from you, so that he would not hear.'),
(7, 23, 59, 2, 'But your iniquities have divided between you and your God, and your sins have hid his face from you that he should not hear.'),
(4, 23, 59, 3, 'For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perverseness.'),
(12, 23, 59, 3, 'For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath uttered perverseness.'),
(3, 23, 59, 3, 'For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue muttereth wickedness.'),
(8, 23, 59, 3, 'For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue muttereth wickedness.'),
(9, 23, 59, 3, 'For your hands are defiled with blood, And your fingers with iniquity; Your lips have spoken lies, Your tongue muttereth wickedness.'),
(6, 23, 59, 3, 'For your hands are stained with blood, and your fingers with iniquity; your lips speak lies, your tongue muttereth unrighteousness:'),
(14, 23, 59, 3, 'For your hands have been polluted with blood, And your fingers with iniquity, Your lips have spoken falsehood, Your tongue perverseness doth mutter.'),
(11, 23, 59, 3, 'For your hands were polluted with blood, and your fingers with iniquity; your lips spake falsehood, your tongue will mutter evil.'),
(13, 23, 59, 3, 'For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue mutters wickedness.'),
(10, 23, 59, 3, 'For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue mutters wickedness.'),
(1, 23, 59, 3, 'For your hands are stained with blood, and your fingers with iniquity; your lips have spoken lies, and your tongue mutters injustice.'),
(5, 23, 59, 3, 'For your hands have been polluted by blood, and your fingers by iniquity. Your lips have spoken lies, and your tongue utters iniquity.'),
(7, 23, 59, 3, 'For your hands are defiled with blood, and your fingers with iniquity: your lips have spoken lies, and your tongue uttereth iniquity.'),
(4, 23, 59, 4, 'None calls for justice, nor any pleads for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.'),
(12, 23, 59, 4, 'None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.'),
(3, 23, 59, 4, 'None sueth in righteousness, and none pleadeth in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.'),
(8, 23, 59, 4, 'None sueth in righteousness, and none pleadeth in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.'),
(9, 23, 59, 4, 'None sueth in righteousness, And none pleadeth in truth; They trust in vanity, and speak lies, They conceive mischief, and bring forth iniquity.'),
(6, 23, 59, 4, 'none calleth for justice, none pleadeth in truthfulness. They trust in vanity, and speak falsehood; they conceive mischief, and bring forth iniquity.'),
(14, 23, 59, 4, 'There is none calling in righteousness, And there is none pleading in faithfulness, Trusting on emptiness, and speaking falsehood, Conceiving perverseness, and bearing iniquity.'),
(11, 23, 59, 4, 'None called upon justice, and none judged in truth: trusting in vanity and speaking evil, they conceived labor and brought forth vanity.'),
(13, 23, 59, 4, 'None sues in righteousness, and none pleads in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.'),
(10, 23, 59, 4, 'None sues in righteousness, and none pleads in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.'),
(1, 23, 59, 4, 'No one calls for justice; no one pleads his case honestly. They rely on empty pleas; they tell lies; they conceive mischief and give birth to iniquity.'),
(5, 23, 59, 4, 'There is no one who calls for justice, and there is no one who judges truly. For they trust in nothing, and they speak emptiness. They have conceived hardship, and they have given birth to iniquity.'),
(7, 23, 59, 4, 'There is none that calleth upon justice, neither is there any one that judgeth truly: but they trust in a mere nothing, and speak vanities: they have conceived labour, and brought forth iniquity.'),
(4, 23, 59, 5, 'They hatch cockatrice’ eggs, and weave the spider’s web: he that eats of their eggs dies, and that which is crushed breaks out into a viper.'),
(12, 23, 59, 5, 'They hatch cockatrice eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.'),
(3, 23, 59, 5, 'They hatch adders’ eggs, and weave the spider’s web: he that eateth of their eggs dieth; and that which is crushed breaketh out into a viper.'),
(8, 23, 59, 5, 'They hatch basilisks’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.'),
(9, 23, 59, 5, 'They hatch basilisks’ eggs, And weave the spider’s web; He that eateth of their eggs dieth, And that which is crushed breaketh out into a viper.'),
(6, 23, 59, 5, 'They hatch serpents’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.'),
(14, 23, 59, 5, 'Eggs of a viper they have hatched, And webs of a spider they weave, Whoso is eating their eggs doth die, And the crushed hatcheth a viper.'),
(11, 23, 59, 5, 'They plundered vipers eggs, and they will weave spiders webs: he eating from their eggs shall die, and being crushed, it shall break forth a viper.'),
(13, 23, 59, 5, 'They hatch adders’ eggs, and weave the spider’s web: he who eats of their eggs dies; and that which is crushed breaks out into a viper.'),
(10, 23, 59, 5, 'They hatch adders’ eggs, and weave the spider’s web: he who eats of their eggs dies; and that which is crushed breaks out into a viper.'),
(1, 23, 59, 5, 'They hatch the eggs of vipers and weave a spider’s web. Whoever eats their eggs will die; crack one open, and a viper is hatched.'),
(5, 23, 59, 5, 'They have ruptured the eggs of asps, and they have woven the webs of spiders. Whoever will eat of their eggs will die. For what has been incubated will hatch into a king snake.'),
(7, 23, 59, 5, 'They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk.'),
(4, 23, 59, 6, 'Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.'),
(12, 23, 59, 6, 'Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.'),
(3, 23, 59, 6, 'Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.'),
(8, 23, 59, 6, 'Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.'),
(9, 23, 59, 6, 'Their webs shall not become garments, Neither shall men cover themselves with their works; Their works are works of iniquity, And the act of violence is in their hands.'),
(6, 23, 59, 6, 'Their webs shall not become garments, neither shall they cover themselves with their works; their works are works of iniquity, and the act of violence is in their hands.'),
(14, 23, 59, 6, 'Their webs become not a garment, Nor do they cover themselves with their works, Their works are works of iniquity, And a deed of violence is in their hands.'),
(11, 23, 59, 6, 'Their webs shall not be for a garment, and they shall not be covered with their works: their works the works of vanity, and the work of violence in their hands.'),
(13, 23, 59, 6, 'Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.'),
(10, 23, 59, 6, 'Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.'),
(1, 23, 59, 6, 'Their cobwebs cannot be made into clothing, and they cannot cover themselves with their works. Their deeds are sinful deeds, and acts of violence are in their hands.'),
(5, 23, 59, 6, 'Their weavings will not be for clothing, nor will they cover themselves with their handiwork. Their works are useless things, and the work of iniquity is in their hands.'),
(7, 23, 59, 6, 'Their webs shall not be for clothing, neither shall they cover themselves with their works: their works are unprofitable works, and the work of iniquity is in their hands.'),
(4, 23, 59, 7, 'Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.'),
(12, 23, 59, 7, 'Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.'),
(3, 23, 59, 7, 'Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation and destruction are in their paths.'),
(8, 23, 59, 7, 'Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation ard destruction are in their paths.'),
(9, 23, 59, 7, 'Their feet run to evil, And they make haste to shed innocent blood; Their thoughts are thoughts of iniquity, Desolation and destruction are in their paths.'),
(6, 23, 59, 7, 'Their feet run to evil, and they make haste to shed innocent blood; their thoughts are thoughts of iniquity; wasting and destruction are in their paths;'),
(14, 23, 59, 7, 'Their feet to evil do run, And they haste to shed innocent blood, Their thoughts are thoughts of iniquity, Spoiling and destruction are in their highways.'),
(11, 23, 59, 7, 'Their feet will run to evil, and they will hasten to pour out innocent blood: their purposes, purposes of vanity; destruction and breaking in their highways.'),
(13, 23, 59, 7, 'Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation and destruction are in their paths.'),
(10, 23, 59, 7, 'Their feet run to evil, and they are swift to shed innocent blood. Their thoughts are thoughts of iniquity; destruction and calamity are in their paths.'),
(1, 23, 59, 7, 'Their feet run to evil; they are swift to shed innocent blood. Their thoughts are sinful thoughts; ruin and destruction lie in their wake.'),
(5, 23, 59, 7, 'Their feet run to evil, and they rush to shed innocent blood. Their thoughts are useless thoughts; devastation and destruction are in their ways.'),
(7, 23, 59, 7, 'Their feet run to evil, and make haste to shed innocent blood: their thoughts are unprofitable thoughts: wasting and destruction are in their ways.'),
(4, 23, 59, 8, 'The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whoever goes therein shall not know peace.'),
(12, 23, 59, 8, 'The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whoever goeth therein shall not know peace.'),
(3, 23, 59, 8, 'The way of peace they know not; and there is no justice in their goings: they have made them crooked paths; whosoever goeth therein doth not know peace.'),
(8, 23, 59, 8, 'The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths; whosoever goeth therein doth not know peace.'),
(9, 23, 59, 8, 'The way of peace they know not, And there is no right in their goings; They have made them crooked paths, Whosoever goeth therein doth not know peace.'),
(6, 23, 59, 8, 'the way of peace they know not, and there is no judgment in their goings; they have made their paths crooked: whoso goeth therein knoweth not peace.'),
(14, 23, 59, 8, 'A way of peace they have not known, And there is no judgment in their paths, Their paths they have made perverse for themselves, No treader in it hath known peace.'),
(11, 23, 59, 8, 'The way of peace they knew not, and no judgment in their paths: they perverted their beaten paths for themselves: every one treading in it shall not know peace.'),
(13, 23, 59, 8, 'The way of peace they don’t know; and there is no justice in their goings: they have made them crooked paths; whoever goes therein does not know peace.'),
(10, 23, 59, 8, 'The way of peace they do not know; and there is no justice in their goings: they have made them crooked paths; whoever goes in it does not know peace.'),
(1, 23, 59, 8, 'The way of peace they have not known, and there is no justice in their tracks. They have turned them into crooked paths; no one who treads on them will know peace.'),
(5, 23, 59, 8, 'They have not known the way of peace, and there is no judgment in their steps. Their paths have become crooked for them. Anyone who treads in them knows no peace.'),
(7, 23, 59, 8, 'They have not known the way of peace, and there is no judgment in their steps: their paths are become crooked to them, every one that treadeth in them, knoweth no peace.'),
(4, 23, 59, 9, 'Therefore is judgment far from us, neither does justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.'),
(12, 23, 59, 9, 'Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.'),
(3, 23, 59, 9, 'Therefore is justice far from us, neither doth righteousness overtake us: we look for light, but, behold, darkness; for brightness, but we walk in obscurity.'),
(8, 23, 59, 9, 'Therefore is judgment far from us, neither doth righteousness overtake us: we look for light, but behold darkness; for brightness, but we walk in obscurity.'),
(9, 23, 59, 9, 'Therefore is justice far from us, Neither doth righteousness overtake us; We look for light, but behold darkness, For brightness, but we walk in gloom.'),
(6, 23, 59, 9, 'Therefore is justice far from us, and righteousness overtaketh us not: we wait for light, and behold darkness; for brightness, [but] we walk in obscurity.'),
(14, 23, 59, 9, 'Therefore hath judgment been far from us, And righteousness reacheth us not, We wait for light, and lo, darkness, For brightness—in thick darkness we go,'),
(11, 23, 59, 9, 'For this judgment was far off from us, and justice shall not overtake us: we shall wait for light, and behold, darkness; for brightness, and we shall walk in thick darkness.'),
(13, 23, 59, 9, 'Therefore is justice far from us, neither does righteousness overtake us: we look for light, but, behold, darkness; for brightness, but we walk in obscurity.'),
(10, 23, 59, 9, 'Therefore is justice far from us, neither does righteousness overtake us: we look for light, but, look, darkness; for brightness, but we walk in obscurity.'),
(1, 23, 59, 9, 'Therefore justice is far from us, and righteousness does not reach us. We hope for light, but there is darkness; for brightness, but we walk in gloom.'),
(5, 23, 59, 9, 'Because of this, judgment is far from us, and justice will not take hold of us. We waited for light, and behold, darkness; we waited for brightness, and we walked in darkness.'),
(7, 23, 59, 9, 'Therefore is judgment far from us, and justice shall not overtake us. We looked for light, and behold darkness: brightness, and we have walked in the dark.'),
(4, 23, 59, 10, 'We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in the night; we are in desolate places as dead men.'),
(12, 23, 59, 10, 'We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in the night; we are in desolate places as dead men.'),
(3, 23, 59, 10, 'We grope for the wall like the blind; yea, we grope as they that have no eyes: we stumble at noonday as in the twilight; among them that are lusty we are as dead men.'),
(8, 23, 59, 10, 'We grope for the wall like the blind, yea, we grope as they that have no eyes: we stumble at noonday as in the twilight; among them that are lusty we are as dead men.'),
(9, 23, 59, 10, 'We grope for the wall like the blind, Yea, as they that have no eyes do we grope; We stumble at noonday as in the twilight; We are in dark places like the dead.'),
(6, 23, 59, 10, 'We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at midday as in the twilight; amongst the flourishing we are as the dead.'),
(14, 23, 59, 10, 'We feel like the blind for the wall, Yea, as without eyes we feel, We have stumbled at noon as at twilight, In desolate places as the dead.'),
(11, 23, 59, 10, 'We shall feel for the wall as the blind, and we shall feel, as no eyes: we stumbled at noon as at evening twilight; in fertile fields as the dead.'),
(13, 23, 59, 10, 'We grope for the wall like the blind; yes, we grope as those who have no eyes: we stumble at noonday as in the twilight; among those who are lusty we are as dead men.'),
(10, 23, 59, 10, 'We grope for the wall like the blind; yes, we grope as those who have no eyes: we stumble at noonday as in the twilight; among those who are lusty we are as dead men.'),
(1, 23, 59, 10, 'Like the blind, we feel our way along the wall, groping like those without eyes. We stumble at midday as in the twilight; among the vigorous we are like the dead.'),
(5, 23, 59, 10, 'We groped for the wall, like one who is blind, and we felt our way, like one without eyes. We stumbled at midday, as if in darkness; and in darkness, as if in death.'),
(7, 23, 59, 10, 'We have groped for the wall, and like the blind we have groped as if we had no eyes: we have stumbled at noonday as in darkness, we are in dark places as dead men.'),
(4, 23, 59, 11, 'We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.'),
(12, 23, 59, 11, 'We all roar like bears, and mourn bitterly like doves: we look for judgment, but there is none; for salvation, but it is far from us.'),
(3, 23, 59, 11, 'We roar all like bears, and moan sore like doves: we look for justice, but there is none; for salvation, but it is far off from us.'),
(8, 23, 59, 11, 'We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.'),
(9, 23, 59, 11, 'We all growl like bears, And mourn sore like doves; We look for right, but there is none; For salvation, but it is far off from us.'),
(6, 23, 59, 11, 'We roar all like bears, and mourn grievously like doves: we look for judgment, and there is none; for salvation, [but] it is far from us.'),
(14, 23, 59, 11, 'We make a noise as bears—all of us, And as doves we coo sorely; We wait for judgment, and there is none, For salvation—it hath been far from us.'),
(11, 23, 59, 11, 'We shall growl as bears all of us, and murmuring we shall murmur as doves: we shall wait for judgment, and none; for salvation, it was far from us.'),
(13, 23, 59, 11, 'We roar all like bears, and moan bitterly like doves: we look for justice, but there is none; for salvation, but it is far off from us.'),
(10, 23, 59, 11, 'We roar all like bears, and moan bitterly like doves: we look for justice, but there is none; for salvation, but it is far off from us.'),
(1, 23, 59, 11, 'We all growl like bears and moan like doves. We hope for justice, but find none, for salvation, but it is far from us.'),
(5, 23, 59, 11, 'We will all roar like bears, and we will sigh like despondent doves. We hoped for judgment, and there is none; for salvation, and it is far from us.'),
(7, 23, 59, 11, 'We shall roar all of us like bears, and shall lament as mournful doves. We have looked for judgment, and there is none: for salvation, and it is far from us.'),
(4, 23, 59, 12, 'For our transgressions are multiplied before you, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;'),
(12, 23, 59, 12, 'For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;'),
(3, 23, 59, 12, 'For our transgressions are multiplied before thee, and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know them:'),
(8, 23, 59, 12, 'For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us, and as for our iniquities, we know them:'),
(9, 23, 59, 12, 'For our transgressions are multiplied before Thee, And our sins testify against us; For our transgressions are present to us, And as for our iniquities, we know them:'),
(6, 23, 59, 12, 'For our transgressions are multiplied before thee, and our sins testify against us; for our transgressions are with us; and our iniquities, we know them:'),
(14, 23, 59, 12, 'For our transgressions have been multiplied before Thee, And our sins have testified against us, For our transgressions are with us, And our iniquities—we have known them.'),
(11, 23, 59, 12, 'For our transgressions were multiplied before thee, and our sins answered against us: for our transgressions are with us, and our iniquities we knew them.'),
(13, 23, 59, 12, 'For our transgressions are multiplied before you, and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know them:'),
(10, 23, 59, 12, 'For our transgressions are multiplied before you, and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know them:'),
(1, 23, 59, 12, 'For our transgressions are multiplied before You, and our sins testify against us. Our transgressions are indeed with us, and we know our iniquities:'),
(5, 23, 59, 12, 'For our iniquities have been multiplied in your sight, and our sins have answered us. For our wickedness is with us, and we have acknowledged our iniquities:'),
(7, 23, 59, 12, 'For our iniquities are multiplied before thee, and our sins have testified against us: for our wicked doings are with us, and we have known our iniquities:'),
(4, 23, 59, 13, 'In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.'),
(12, 23, 59, 13, 'In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.'),
(3, 23, 59, 13, 'transgressing and denying Jehovah, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.'),
(8, 23, 59, 13, 'in transgressing and denying the LORD, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.'),
(9, 23, 59, 13, 'Transgressing and denying the LORD, And turning away from following our God, Speaking oppression and perverseness, Conceiving and uttering from the heart words of falsehood.'),
(6, 23, 59, 13, 'in transgressing and lying against Jehovah, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.'),
(14, 23, 59, 13, 'Transgressing, and lying against Jehovah, And removing from after our God, Speaking oppression and apostasy, Conceiving and uttering from the heart Words of falsehood.'),
(11, 23, 59, 13, 'Transgressing and lying against Jehovah, and departing from after our God, speaking violence and apostasy, they conceived and muttered from the heart words of falsehood.'),
(13, 23, 59, 13, 'transgressing and denying Yahweh, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.'),
(10, 23, 59, 13, 'transgressing and denying the LORD, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.'),
(1, 23, 59, 13, 'rebelling and denying the LORD, turning away from our God, speaking oppression and revolt, conceiving and uttering lies from the heart.'),
(5, 23, 59, 13, 'sinning and lying against the Lord. And we have turned away, not so as to go after our God, and so that we were speaking calumny and transgression. We have conceived, and spoken from the heart, words of falsehood.'),
(7, 23, 59, 13, 'In sinning and lying against the Lord: and we have turned away so that we went not after our God, but spoke calumny and transgression : we have conceived, and uttered from the heart, words of falsehood.'),
(4, 23, 59, 14, 'And judgment is turned away backward, and justice stands afar off: for truth is fallen in the street, and equity cannot enter.'),
(12, 23, 59, 14, 'And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.'),
(3, 23, 59, 14, 'And justice is turned away backward, and righteousness standeth afar off; for truth is fallen in the street, and uprightness cannot enter.'),
(8, 23, 59, 14, 'And judgment is turned away backward, and righteousness standeth afar off: for truth is fallen in the street, and uprightness cannot enter.'),
(9, 23, 59, 14, 'And justice is turned away backward, And righteousness standeth afar off; For truth hath stumbled in the broad place, And uprightness cannot enter.'),
(6, 23, 59, 14, 'And judgment is turned away backward, and righteousness standeth afar off; for truth stumbleth in the street, and uprightness cannot enter.'),
(14, 23, 59, 14, 'And removed backward is judgment, And righteousness afar off standeth, For truth hath been feeble in the street, And straightforwardness is not able to enter,'),
(11, 23, 59, 14, 'And judgment was turned away behind, and justice shall stand from far off: for truth fainted in the street, and right will not be able to come in.'),
(13, 23, 59, 14, 'Justice is turned away backward, and righteousness stands afar off; for truth is fallen in the street, and uprightness can’t enter.'),
(10, 23, 59, 14, 'Justice is turned away backward, and righteousness stands afar off; for truth is fallen in the street, and uprightness can’t enter.'),
(1, 23, 59, 14, 'So justice is turned away, and righteousness stands at a distance. For truth has stumbled in the public square, and honesty cannot enter.'),
(5, 23, 59, 14, 'And judgment has been turned backwards, and justice has stood far away. For truth has fallen down in the street, and fairness was not able to enter.'),
(7, 23, 59, 14, 'And judgment is turned away backward, and justice hath stood far off: because truth bath fallen down in the street, and equity could not come in.'),
(4, 23, 59, 15, 'Yes, truth fails; and he that departs from evil makes himself a prey: and the LORD saw it, and it displeased him that there was no judgment.'),
(12, 23, 59, 15, 'Yes, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.'),
(3, 23, 59, 15, 'Yea, truth is lacking; and he that departeth from evil maketh himself a prey.And Jehovah saw it, and it displeased him that there was no justice.'),
(8, 23, 59, 15, 'Yea, truth is lacking; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.'),
(9, 23, 59, 15, 'And truth is lacking, And he that departeth from evil maketh himself a prey.  And the LORD saw it, and it displeased Him That there was no justice;'),
(6, 23, 59, 15, 'And truth faileth; and he that departeth from evil maketh himself a prey. And Jehovah saw [it], and it was evil in his sight that there was no judgment.'),
(14, 23, 59, 15, 'And the truth is lacking, And whoso is turning aside from evil, Is making himself a spoil. And Jehovah seeth, and it is evil in His eyes, That there is no judgment.'),
(11, 23, 59, 15, 'And truth shall be lacking; and he departing from evil being plundered: and Jehovah will see, and it will be evil in his eyes, for no judgment.'),
(13, 23, 59, 15, 'Yes, truth is lacking; and he who departs from evil makes himself a prey. Yahweh saw it, and it displeased him that there was no justice.'),
(10, 23, 59, 15, 'Yes, truth is lacking; and he who departs from evil makes himself a prey. The LORD saw it, and it displeased him that there was no justice.'),
(1, 23, 59, 15, 'Truth is missing, and whoever turns from evil becomes prey. The LORD looked and was displeased that there was no justice.'),
(5, 23, 59, 15, 'And the truth has gone into oblivion. And he who withdraws from evil endures plunder. And the Lord saw this, and it seemed evil in his eyes. For there is no judgment.'),
(7, 23, 59, 15, 'And truth hath been forgotten: and he that departed from evil, lay open to be a prey: and the Lord saw, and it appeared evil in his eyes, because there is no judgment.'),
(4, 23, 59, 16, 'And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation to him; and his righteousness, it sustained him.'),
(12, 23, 59, 16, 'And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation to him; and his righteousness, it sustained him.'),
(3, 23, 59, 16, 'And he saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him.'),
(8, 23, 59, 16, 'And he saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him.'),
(9, 23, 59, 16, 'And He saw that there was no man, And was astonished that there was no intercessor; Therefore His own arm brought salvation unto Him; And His righteousness, it sustained Him;'),
(6, 23, 59, 16, 'And he saw that there was no man, and he wondered that there was no intercessor; and his arm brought him salvation, and his righteousness, it sustained him.'),
(14, 23, 59, 16, 'And He seeth that there is no man, And is astonished that there is no intercessor, And His own arm giveth salvation to Him, And His righteousness—it sustained Him.'),
(11, 23, 59, 16, 'And he will see that not a man, and he will be astonished that none was supplicating: and his arm will save for him, and his justice it upheld him.'),
(13, 23, 59, 16, 'He saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation to him; and his righteousness, it upheld him.'),
(10, 23, 59, 16, 'He saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation to him; and his righteousness, it upheld him.'),
(1, 23, 59, 16, 'He saw that there was no man; He was amazed that there was no one to intercede. So His own arm brought salvation, and His own righteousness sustained Him.'),
(5, 23, 59, 16, 'And he saw that there was no good man. And he was astonished that there was no one to meet him. And his own arm brought salvation to him, and his own justice strengthened him.'),
(7, 23, 59, 16, 'And he saw that there is not a man: and he stood astonished, because there is none to oppose himself: and his own arm brought salvation to him, and his own justice supported him.'),
(4, 23, 59, 17, 'For he put on righteousness as a breastplate, and an helmet of salvation on his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.'),
(12, 23, 59, 17, 'For he put on righteousness as a breast-plate, and a helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.'),
(3, 23, 59, 17, 'And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle.'),
(8, 23, 59, 17, 'And he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a cloke.'),
(9, 23, 59, 17, 'And He put on righteousness as a coat of mail, And a helmet of salvation upon His head, And He put on garments of vengeance for clothing, And was clad with zeal as a cloak.'),
(6, 23, 59, 17, 'And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance [for] clothing, and was clad with zeal as a cloak.'),
(14, 23, 59, 17, 'And He putteth on righteousness as a breastplate, And an helmet of salvation on His head, And He putteth on garments of vengeance for clothing, And is covered, as with an upper-robe, with zeal.'),
(11, 23, 59, 17, 'And he will put on justice as a coat of mail, and a helmet of salvation upon his head; and be will put on robes of vengeance a garment, and he will clothe himself with zeal as an upper garment.'),
(13, 23, 59, 17, 'He put on righteousness as a breastplate, and a helmet of salvation on his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle.'),
(10, 23, 59, 17, 'He put on righteousness as a breastplate, and a helmet of salvation on his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle.'),
(1, 23, 59, 17, 'He put on righteousness like a breastplate, and the helmet of salvation on His head; He put on garments of vengeance and wrapped Himself in a cloak of zeal.'),
(5, 23, 59, 17, 'He clothed himself with justice as with a breastplate, and with a helmet of salvation upon his head. He put on the vestments of vengeance, and he was covered with zeal as with a cloak.'),
(7, 23, 59, 17, 'He put on justice as a breastplate, and a helmet of salvation upon his head: he put on the garments of vengeance, and was clad with zeal as with a cloak.'),
(4, 23, 59, 18, 'According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense.'),
(12, 23, 59, 18, 'According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the isles he will repay recompense.'),
(3, 23, 59, 18, 'According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies; to the islands he will repay recompense.'),
(8, 23, 59, 18, 'According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.'),
(9, 23, 59, 18, 'According to their deeds, accordingly He will repay, Fury to His adversaries, recompense to His enemies; To the islands He will repay recompense.'),
(6, 23, 59, 18, 'According to deeds, so will he repay: fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.'),
(14, 23, 59, 18, 'According to deeds—so He repayeth. Fury to His adversaries, their deed to His enemies, To the isles their deed He repayeth.'),
(11, 23, 59, 18, 'According to the works, accordingly he will recompense, wrath to his adversaries, recompense, to his enemies; to the islands will he requite recompense.'),
(13, 23, 59, 18, 'According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies; to the islands he will repay recompense.'),
(10, 23, 59, 18, 'According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies; to the islands he will repay recompense.'),
(1, 23, 59, 18, 'So He will repay according to their deeds: fury to His enemies, retribution to His foes, and recompense to the islands.'),
(5, 23, 59, 18, 'This was for vindication, as a repayment of indignation to his adversaries, and as a sudden reversal for his enemies. He will repay the islands in their turn.'),
(7, 23, 59, 18, 'As unto revenge, as it were to repay wrath to his adversaries, and a reward to his enemies: he will repay the like to the islands.'),
(4, 23, 59, 19, 'So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.'),
(12, 23, 59, 19, 'So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD will lift up a standard against him.'),
(3, 23, 59, 19, 'So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Jehovah driveth.'),
(8, 23, 59, 19, 'So shall they fear the name of the LORD from the west, and his glory from the rising of the sun: for he shall come as a rushing stream, which the breath of the LORD driveth.'),
(9, 23, 59, 19, 'So shall they fear the name of the LORD from the west, And His glory from the rising of the sun; For distress will come in like a flood, Which the breath of the LORD driveth.'),
(6, 23, 59, 19, 'And they shall fear the name of Jehovah from the west, and from the rising of the sun, his glory. When the adversary shall come in like a flood, the Spirit of Jehovah will lift up a banner against him.'),
(14, 23, 59, 19, 'And they fear from the west the name of Jehovah, And from the rising of the sun—His honour, When come in as a flood doth an adversary, The Spirit of Jehovah hath raised an ensign against him.'),
(11, 23, 59, 19, 'And from the west they shall fear the name of Jehovah, and from the rising of the sun, his glory. When the adversary shall come in as a river, the spirit of Jehovah was lifted up against him.'),
(13, 23, 59, 19, 'So shall they fear the name of Yahweh from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Yahweh drives.'),
(10, 23, 59, 19, 'So shall they fear the name of the LORD from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of the LORD drives.'),
(1, 23, 59, 19, 'So shall they fear the name of the LORD where the sun sets, and His glory where it rises. For He will come like a raging flood, driven by the breath of the LORD.'),
(5, 23, 59, 19, 'And those from the west will fear the name of the Lord, and those from the rising of the sun will fear his glory, when he arrives like a violent river, which the Spirit of the Lord urges on.'),
(7, 23, 59, 19, 'And they from the west, shall fear the name of the Lord: and they from the rising of the sun, his glory: when he shall come as a violent stream, which the spirit of the Lord driveth on:'),
(4, 23, 59, 20, 'And the Redeemer shall come to Zion, and to them that turn from transgression in Jacob, said the LORD.'),
(12, 23, 59, 20, 'And the Redeemer will come to Zion, and to them that turn from transgression in Jacob, saith the LORD.'),
(3, 23, 59, 20, 'And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah.'),
(8, 23, 59, 20, 'And a redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.'),
(9, 23, 59, 20, 'And a redeemer will come to Zion, And unto them that turn from transgression in Jacob, Saith the LORD.'),
(6, 23, 59, 20, 'And the Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah.'),
(14, 23, 59, 20, 'And come to Zion hath a redeemer, Even to captives of transgression in Jacob, An affirmation of Jehovah.'),
(11, 23, 59, 20, 'And be redeeming came to Zion, and they turning away transgression in Jacob, says Jehovah.'),
(13, 23, 59, 20, '“A Redeemer will come to Zion, and to those who turn from disobedience in Jacob,” says Yahweh.'),
(10, 23, 59, 20, '“A Redeemer will come from Zion, and he will turn away transgression from Jacob,” says the LORD.'),
(1, 23, 59, 20, '“The Redeemer will come to Zion, to those in Jacob who turn from transgression,” declares the LORD.'),
(5, 23, 59, 20, 'And the Redeemer will arrive in Zion, and to those who return from the iniquity within Jacob, says the Lord.'),
(7, 23, 59, 20, 'And there shall come a redeemer to Sion, and to them that return from iniquity in Jacob, saith the Lord.'),
(4, 23, 59, 21, 'As for me, this is my covenant with them, said the LORD; My spirit that is on you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed, nor out of the mouth of your seed’s seed, said the LORD, from now on and for ever.'),
(12, 23, 59, 21, 'As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.'),
(3, 23, 59, 21, 'And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seeds seed, saith Jehovah, from henceforth and for ever.'),
(8, 23, 59, 21, 'And as for me, this is my covenant with them, saith the LORD: my spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.'),
(9, 23, 59, 21, 'And as for Me, this is My covenant with them, saith the LORD; My spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.'),
(6, 23, 59, 21, 'And as for me, this is my covenant with them, saith Jehovah: My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith Jehovah, from henceforth and for ever.'),
(14, 23, 59, 21, 'And I—this is My covenant with them, said Jehovah, My Spirit that is on thee, And My words that I have put in thy mouth, Depart not from thy mouth, And from the mouth of thy seed, And from the mouth of thy seed’s seed, said Jehovah, From henceforth unto the age!'),
(11, 23, 59, 21, 'And I, this my covenant with them, said Jehovah: my spirit which is upon thee, and my word which I put in thy mouth shall not depart from thy mouth, and from the mouth of thy seed, from the mouth of thy seed’s seed, said Jehovah, from now and even forever.'),
(13, 23, 59, 21, '“As for me, this is my covenant with them,” says Yahweh. “My Spirit who is on you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed, nor out of the mouth of your seed’s seed,” says Yahweh, “from henceforth and forever.”'),
(10, 23, 59, 21, '“As for me, this is my covenant with them,” says the LORD. “My Spirit who is on you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your children, nor out of the mouth of your children’s children,” says the LORD, “from now on and forever.”'),
(1, 23, 59, 21, '“As for Me, this is My covenant with them,” says the LORD. “My Spirit will not depart from you, and My words that I have put in your mouth will not depart from your mouth or from the mouths of your children and grandchildren, from now on and forevermore,” says the LORD.'),
(5, 23, 59, 21, 'This is my pact with them, says the Lord. My Spirit is within you, and my words, which I have put in your mouth, will not withdraw from your mouth, nor from the mouth of your offspring, nor from the mouth of your offspring’s offspring, says the Lord, from this moment, and even forever.'),
(7, 23, 59, 21, 'This is my covenant with them, saith the Lord: My spirit that is in thee, and my words that I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and for ever.'),
(4, 23, 60, 1, 'Arise, shine; for your light is come, and the glory of the LORD is risen on you.'),
(12, 23, 60, 1, 'Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.'),
(3, 23, 60, 1, 'Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee.'),
(8, 23, 60, 1, 'Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.'),
(9, 23, 60, 1, 'Arise, shine, for thy light is come, And the glory of the LORD is risen upon thee.'),
(6, 23, 60, 1, 'Arise, shine! for thy light is come, and the glory of Jehovah is risen upon thee.'),
(14, 23, 60, 1, 'Arise, be bright, for come hath thy light, And the honour of Jehovah hath risen on thee.'),
(11, 23, 60, 1, 'Arise, shine, for thy light has come, and the glory of Jehovah has risen upon thee.'),
(13, 23, 60, 1, '“Arise, shine; for your light has come, and the glory of Yahweh is risen on you.'),
(10, 23, 60, 1, '“Arise, shine; for your light has come, and the glory of the LORD has risen upon you.'),
(1, 23, 60, 1, 'Arise, shine, for your light has come, and the glory of the LORD rises upon you.'),
(5, 23, 60, 1, 'Rise up to be illuminated, O Jerusalem! For your light has arrived, and the glory of the Lord has risen over you.'),
(7, 23, 60, 1, 'ARISE, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee.'),
(4, 23, 60, 2, 'For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise on you, and his glory shall be seen on you.'),
(12, 23, 60, 2, 'For behold, the darkness shall cover the earth, and gross darkness the people: but the LORD will arise upon thee, and his glory will be seen upon thee.'),
(3, 23, 60, 2, 'For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee.'),
(8, 23, 60, 2, 'For, behold, darkness shall cover the earth, and gross darkness the peoples: but the LORD shall arise upon thee, and his glory shall be seen upon thee.'),
(9, 23, 60, 2, 'For, behold, darkness shall cover the earth, And gross darkness the peoples; But upon thee the LORD will arise, And His glory shall be seen upon thee.'),
(6, 23, 60, 2, 'For behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen on thee.'),
(14, 23, 60, 2, 'For, lo, the darkness doth cover the earth, And thick darkness the peoples, And on thee rise doth Jehovah, And His honour on thee is seen.'),
(11, 23, 60, 2, 'For behold, the darkness shall cover the earth, and gloom the nations: and Jehovah shall arise upon thee, and his glory shall be seen upon thee.'),
(13, 23, 60, 2, 'For, behold, darkness shall cover the earth, and gross darkness the peoples; but Yahweh will arise on you, and his glory shall be seen on you.'),
(10, 23, 60, 2, 'For, look, darkness shall cover the earth, and gross darkness the peoples; but the LORD will arise on you, and his glory shall be seen on you.'),
(1, 23, 60, 2, 'For behold, darkness covers the earth, and thick darkness is over the peoples; but the LORD will rise upon you, and His glory will appear over you.'),
(5, 23, 60, 2, 'For behold, darkness will cover the earth, and thick darkness will cover the peoples. Then the Lord will rise above you, and his glory will be seen in you.'),
(7, 23, 60, 2, 'For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.'),
(4, 23, 60, 3, 'And the Gentiles shall come to your light, and kings to the brightness of your rising.'),
(12, 23, 60, 3, 'And the Gentiles shall come to thy light, and kings to the brightness of thy rising.'),
(3, 23, 60, 3, 'And nations shall come to thy light, and kings to the brightness of thy rising.'),
(8, 23, 60, 3, 'And nations shall come to thy light, and kings to the brightness of thy rising.'),
(9, 23, 60, 3, 'And nations shall walk at thy light, And kings at the brightness of thy rising.'),
(6, 23, 60, 3, 'And the nations shall walk by thy light, and kings by the brightness of thy rising.'),
(14, 23, 60, 3, 'And come have nations to thy light, And kings to the brightness of thy rising.'),
(11, 23, 60, 3, 'And nations shall come to thy light, and kings to the brightness of thy rising.'),
(13, 23, 60, 3, 'Nations shall come to your light, and kings to the brightness of your rising.'),
(10, 23, 60, 3, 'Nations shall come to your light, and kings to the brightness of your rising.'),
(1, 23, 60, 3, 'Nations will come to your light, and kings to the brightness of your dawn.'),
(5, 23, 60, 3, 'And the nations will walk in your light, and the kings will walk by the splendor of your rising.'),
(7, 23, 60, 3, 'And the Gentiles shall walk in thy light, and kings in the brightness of thy rising.'),
(4, 23, 60, 4, 'Lift up your eyes round about, and see: all they gather themselves together, they come to you: your sons shall come from far, and your daughters shall be nursed at your side.'),
(12, 23, 60, 4, 'Lift up thy eyes around, and see: all they assemble themselves, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.'),
(3, 23, 60, 4, 'Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms.'),
(8, 23, 60, 4, 'Lift up thine eyes round about, and see: they all gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be carried in the arms.'),
(9, 23, 60, 4, 'Lift Up thine eyes round about, and see: They all are gathered together, and come to thee; Thy sons come from far, And thy daughters are borne on the side.'),
(6, 23, 60, 4, 'Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons come from afar, and thy daughters are carried upon the side.'),
(14, 23, 60, 4, 'Lift up round about thine eyes and see, All of them have been gathered, they have come to thee, Thy sons from afar do come, And thy daughters on the side are supported.'),
(11, 23, 60, 4, 'Lift up thine eyes round about, and see: they all gathered together, they came to thee: thy sons shall come from far off, and thy daughters shall be supported upon the side.'),
(13, 23, 60, 4, '“Lift up your eyes all around, and see: they all gather themselves together, they come to you; your sons shall come from far, and your daughters shall be carried in the arms.'),
(10, 23, 60, 4, '“Lift up your eyes all around, and see: they all gather themselves together, they come to you; your sons shall come from far, and your daughters shall be carried in the arms.'),
(1, 23, 60, 4, 'Lift up your eyes and look around: They all gather and come to you; your sons will come from afar, and your daughters will be carried on the arm.'),
(5, 23, 60, 4, 'Lift up your eyes all around and see! All these have been gathered together; they have arrived before you. Your sons will arrive from far away, and your daughters will rise up from your side.'),
(7, 23, 60, 4, 'Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shah come from afar, and thy daughters shall rise up at thy side.'),
(4, 23, 60, 5, 'Then you shall see, and flow together, and your heart shall fear, and be enlarged; because the abundance of the sea shall be converted to you, the forces of the Gentiles shall come to you.'),
(12, 23, 60, 5, 'Then thou shalt see, and flow together, and thy heart shall fear, and be enlarged; because the abundance of the sea shall be converted to thee, the forces of the Gentiles shall come to thee.'),
(3, 23, 60, 5, 'Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.'),
(8, 23, 60, 5, 'Then thou shalt see and be lightened, and thine heart shall tremble and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.'),
(9, 23, 60, 5, 'Then thou shalt see and be radiant, And thy heart shall throb and be enlarged; Because the abundance of the sea shall be turned unto thee, The wealth of the nations shall come unto thee.'),
(6, 23, 60, 5, 'Then thou shalt see, and shalt be brightened, and thy heart shall throb, and be enlarged; for the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.'),
(14, 23, 60, 5, 'Then thou seest, and hast become bright, And thine heart hath been afraid and enlarged, For turn unto thee doth the multitude of the sea, The forces of nations do come to thee.'),
(11, 23, 60, 5, 'Then thou shalt see and flow together, and thy heart shall fear and be enlarged; for the multitude of the sea shall turn to thee, the strength of the nations shall come to thee.'),
(13, 23, 60, 5, 'Then you shall see and be radiant, and your heart shall thrill and be enlarged; because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you.'),
(10, 23, 60, 5, 'Then you shall see and be radiant, and your heart shall thrill and be enlarged; because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you.'),
(1, 23, 60, 5, 'Then you will look and be radiant, and your heart will tremble and swell with joy, because the riches of the sea will be brought to you, and the wealth of the nations will come to you.'),
(5, 23, 60, 5, 'Then you will see, and you will overflow, and your heart will be amazed and expanded. When the multitude of the sea will have been converted to you, the strength of the nations will approach you.'),
(7, 23, 60, 5, 'Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the. strength of the Gentiles shall come to thee.'),
(4, 23, 60, 6, 'The multitude of camels shall cover you, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of the LORD.'),
(12, 23, 60, 6, 'The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of the LORD.'),
(3, 23, 60, 6, 'The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense, and shall proclaim the praises of Jehovah.'),
(8, 23, 60, 6, 'The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; they all shall come from Sheba: they shall bring gold and frankincense, and shall proclaim the praises of the LORD.'),
(9, 23, 60, 6, 'The caravan of camels shall cover thee, And of the young camels of Midian and Ephah, All coming from Sheba; They shall bring gold and incense, And shall proclaim the praises of the LORD.'),
(6, 23, 60, 6, 'A multitude of camels shall cover thee, young camels of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall publish the praises of Jehovah.'),
(14, 23, 60, 6, 'A company of camels covereth thee, Dromedaries of Midian and Ephah, All of them from Sheba do come, Gold and frankincense they bear, And of the praises of Jehovah they proclaim the tidings.'),
(11, 23, 60, 6, 'An abundance of camels shall cover thee, the young camels of Midian and Ephah; all they from Seba shall come: they shall lift up gold and frankincense; they shall announce good news, the praises of Jehovah.'),
(13, 23, 60, 6, 'The multitude of camels shall cover you, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense, and shall proclaim the praises of Yahweh.'),
(10, 23, 60, 6, 'The multitude of camels shall cover you, the dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense, and shall proclaim the praises of the LORD.'),
(1, 23, 60, 6, 'Caravans of camels will cover your land, young camels of Midian and Ephah, and all from Sheba will come, bearing gold and frankincense and proclaiming the praises of the LORD.'),
(5, 23, 60, 6, 'A multitude of camels will inundate you: the dromedaries from Midian and Ephah. All those from Sheba will arrive, carrying gold and frankincense, and announcing praise to the Lord.'),
(7, 23, 60, 6, 'The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense: and shewing forth praise to the Lord.'),
(4, 23, 60, 7, 'All the flocks of Kedar shall be gathered together to you, the rams of Nebaioth shall minister to you: they shall come up with acceptance on my altar, and I will glorify the house of my glory.'),
(12, 23, 60, 7, 'All the flocks of Kedar shall be gathered to thee, the rams of Nebaioth shall minister to thee: they shall come up with acceptance on my altar, and I will glorify the house of my glory.'),
(3, 23, 60, 7, 'All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee; they shall come up with acceptance on mine altar; and I will glorify the house of my glory.'),
(8, 23, 60, 7, 'All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.'),
(9, 23, 60, 7, 'All the flocks of Kedar shall be gathered together unto thee, The rams of Nebaioth shall minister unto thee; They shall come up with acceptance on Mine altar, And I will glorify My glorious house.'),
(6, 23, 60, 7, 'All the flocks of Kedar shall be gathered unto thee, the rams of Nebaioth shall serve thee: they shall come up with acceptance on mine altar, and I will beautify the house of my magnificence.'),
(14, 23, 60, 7, 'All the flock of Kedar are gathered to thee, The rams of Nebaioth do serve thee, They ascend for acceptance Mine altar, And the house of My beauty I beautify.'),
(11, 23, 60, 7, 'All the sheep of Kedar shall be gathered together to thee, the rams of Nebaioth shall serve thee: they shall go up for acceptance to mine altar and I will adorn the house of my glory.'),
(13, 23, 60, 7, 'All the flocks of Kedar shall be gathered together to you, the rams of Nebaioth shall minister to you; they shall come up with acceptance on my altar; and I will glorify the house of my glory.'),
(10, 23, 60, 7, 'All the flocks of Kedar shall be gathered together to you, the rams of Nebaioth shall minister to you; they shall come up with acceptance on my altar; and I will glorify the house of my glory.'),
(1, 23, 60, 7, 'All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house.'),
(5, 23, 60, 7, 'All the flocks of Kedar will be gathered together before you; the rams of Nebaioth will minister to you. They will be offered upon my pleasing altar, and I will glorify the house of my majesty.'),
(7, 23, 60, 7, 'All the flocks of Cedar shall be gathered together unto thee, the rams of Nabaioth shall minister to thee: they shall be offered upon my acceptable altar, and I will glorify the house of my majesty.'),
(4, 23, 60, 8, 'Who are these that fly as a cloud, and as the doves to their windows?'),
(12, 23, 60, 8, 'Who are these that fly as a cloud, and as doves to their windows?'),
(3, 23, 60, 8, 'Who are these that fly as a cloud, and as the doves to their windows?'),
(8, 23, 60, 8, 'Who are these that fly as a cloud, and as the doves to their windows?'),
(9, 23, 60, 8, 'Who are these that fly as a cloud, And as the doves to their cotes?'),
(6, 23, 60, 8, 'Who are these that come flying as a cloud, and as doves to their dove-cotes?'),
(14, 23, 60, 8, 'Who are these—as a thick cloud they fly, And as doves unto their windows?'),
(11, 23, 60, 8, 'Who are these? they will fly as a cloud, and as doves to their lattices.'),
(13, 23, 60, 8, '“Who are these who fly as a cloud, and as the doves to their windows?'),
(10, 23, 60, 8, '“Who are these who fly as a cloud, and as the doves to their windows?'),
(1, 23, 60, 8, 'Who are these who fly like clouds, like doves to their shelters?'),
(5, 23, 60, 8, 'Who are these ones, who fly like the clouds and like doves to their windows?'),
(7, 23, 60, 8, 'Who are these, that fly as clouds, and as doves to their windows?'),
(4, 23, 60, 9, 'Surely the isles shall wait for me, and the ships of Tarshish first, to bring your sons from far, their silver and their gold with them, to the name of the LORD your God, and to the Holy One of Israel, because he has glorified you.'),
(12, 23, 60, 9, 'Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, to the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.'),
(3, 23, 60, 9, 'Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, for the name of Jehovah thy God, and for the Holy One of Israel, because he hath glorified thee.'),
(8, 23, 60, 9, 'Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, for the name of the LORD thy God, and for the Holy One of Israel, because he hath glorified thee.'),
(9, 23, 60, 9, 'Surely the isles shall wait for Me, And the ships of Tarshish first, To bring thy sons from far, Their silver and their gold with them, For the name of the LORD thy God, And for the Holy One of Israel, because He hath glorified thee.'),
(6, 23, 60, 9, 'For the isles shall await me, and the ships of Tarshish first, to bring thy sons from afar, their silver and their gold with them, unto the name of Jehovah thy God, and to the Holy One of Israel, for he hath glorified thee.'),
(14, 23, 60, 9, 'Surely for Me isles do wait, And ships of Tarshish first, To bring thy sons from afar, Their silver and their gold with them, To the name of Jehovah thy God, And to the Holy One of Israel, Because He hath beautified thee.'),
(11, 23, 60, 9, 'For the islands shall wait for me, and the ships of Tarshish among the first to bring thy sons from far off, their silver and their gold with them, to the name of Jehovah thy God, and to the Holy One of Israel, because he honored thee.'),
(13, 23, 60, 9, 'Surely the islands shall wait for me, and the ships of Tarshish first, to bring your sons from far, their silver and their gold with them, for the name of Yahweh your God, and for the Holy One of Israel, because he has glorified you.'),
(10, 23, 60, 9, 'Surely the islands shall wait for me, and the ships of Tarshish first, to bring your sons from far, their silver and their gold with them, for the name of the LORD your God, and for the Holy One of Israel, because he has glorified you.'),
(1, 23, 60, 9, 'Surely the islands will wait for Me, with the ships of Tarshish in the lead, to bring your children from afar, with their silver and gold, to the honor of the LORD your God, the Holy One of Israel, for He has glorified you.'),
(5, 23, 60, 9, 'For the islands await me, and the ships of the sea in the beginning, so that I may lead your sons from far away, their silver and their gold with them, to the name of the Lord your God and to the Holy One of Israel. For he has glorified you.'),
(7, 23, 60, 9, 'For, the islands wait for me, and the ships of the sea in the beginning: that I may bring thy sons from afar: their silver, and their gold with them, to the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.'),
(4, 23, 60, 10, 'And the sons of strangers shall build up your walls, and their kings shall minister to you: for in my wrath I smote you, but in my favor have I had mercy on you.'),
(12, 23, 60, 10, 'And the sons of strangers shall build up thy walls, and their kings shall minister to thee: for in my wrath I smote thee, but in my favor have I had mercy on thee.'),
(3, 23, 60, 10, 'And foreigners shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee.'),
(8, 23, 60, 10, 'And strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.'),
(9, 23, 60, 10, 'And aliens shall build up thy walls, And their kings shall minister unto thee; For in My wrath I smote thee, But in My favour have I had compassion on thee.'),
(6, 23, 60, 10, 'And the sons of the alien shall build up thy walls, and their kings shall minister unto thee. For in my wrath I smote thee, but in my favour have I had mercy on thee.'),
(14, 23, 60, 10, 'And sons of a stranger have built thy walls, And their kings do serve thee, For in My wrath I have smitten thee, And in My good pleasure I have pitied thee.'),
(11, 23, 60, 10, 'And the sons of the stranger built thy walls, and their kings shall serve thee: for in my wrath I struck thee, and in mine acceptance I compassionated thee.'),
(13, 23, 60, 10, '“Foreigners shall build up your walls, and their kings shall minister to you: for in my wrath I struck you, but in my favor have I had mercy on you.'),
(10, 23, 60, 10, '“Foreigners shall build up your walls, and their kings shall minister to you: for in my wrath I struck you, but in my favor have I had mercy on you.'),
(1, 23, 60, 10, 'Foreigners will rebuild your walls, and their kings will serve you. Although I struck you in anger, yet in favor I will show you mercy.'),
(5, 23, 60, 10, 'And the sons of sojourners will build up your walls, and their kings will minister to you. For in my wrath, I have struck you. And in my reconciliation, I have taken pity on you.'),
(7, 23, 60, 10, 'And the children of strangers shall build up thy walls, and their kings shall minister to thee: for in my wrath have I struck thee, and in my reconciliation have I had mercy upon thee.'),
(4, 23, 60, 11, 'Therefore your gates shall be open continually; they shall not be shut day nor night; that men may bring to you the forces of the Gentiles, and that their kings may be brought.'),
(12, 23, 60, 11, 'Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring to thee the forces of the Gentiles, and that their kings may be brought.'),
(3, 23, 60, 11, 'Thy gates also shall be open continually; they shall not be shut day nor night; that men may bring unto thee the wealth of the nations, and their kings led captive.'),
(8, 23, 60, 11, 'Thy gates also shall be open continually; they shall not be shut day nor night; that men may bring unto thee the wealth of the nations; and their kings led with them.'),
(9, 23, 60, 11, 'Thy gates also shall be open continually, Day and night, they shall not be shut; That men may bring unto thee the wealth of the nations, And their kings in procession.'),
(6, 23, 60, 11, 'And thy gates shall stand open continually: (they shall not be shut day nor night,) that the wealth of the nations may be brought unto thee, and that their kings may be led [to thee].'),
(14, 23, 60, 11, 'And opened have thy gates continually, By day and by night they are not shut, To bring unto thee the force of nations, Even their kings are led.'),
(11, 23, 60, 11, 'And thy gates were opened continually; day and night they shall not be shut; to bring to thee the strength of the nations, and their kings being led on.'),
(13, 23, 60, 11, 'Your gates also shall be open continually; they shall not be shut day nor night; that men may bring to you the wealth of the nations, and their kings led captive.'),
(10, 23, 60, 11, 'Your gates also shall be open continually; they shall not be shut day nor night; that men may bring to you the wealth of the nations, and their kings led captive.'),
(1, 23, 60, 11, 'Your gates will always stand open; they will never be shut, day or night, so that the wealth of the nations may be brought into you, with their kings being led in procession.'),
(5, 23, 60, 11, 'And your gates will be open continually. They will not be closed day or night, so that the strength of the nations may be brought before you, and their kings may be lead in.'),
(7, 23, 60, 11, 'And thy gates shall be open continually: they shall not be shut day nor night, that the strength of the Gentiles may be brought to thee, and their kings may be brought.'),
(4, 23, 60, 12, 'For the nation and kingdom that will not serve you shall perish; yes, those nations shall be utterly wasted.'),
(12, 23, 60, 12, 'For the nation and kingdom that will not serve thee shall perish; yes, those nations shall be utterly wasted.'),
(3, 23, 60, 12, 'For that nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.'),
(8, 23, 60, 12, 'For that nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.'),
(9, 23, 60, 12, 'For that nation and kingdom that will not serve thee shall perish; Yea, those nations shall be utterly wasted.'),
(6, 23, 60, 12, 'For the nation and the kingdom that will not serve thee shall perish; and those nations shall be utterly wasted.'),
(14, 23, 60, 12, 'For the nation and the kingdom that do not serve thee perish, Yea, the nations are utterly wasted.'),
(11, 23, 60, 12, 'For the nation and the kingdom which will not serve thee shall perish; and the nations shall be laid waste with the sword.'),
(13, 23, 60, 12, 'For that nation and kingdom that will not serve you shall perish; yes, those nations shall be utterly wasted.'),
(10, 23, 60, 12, 'For that nation and kingdom that will not serve you shall perish; yes, those nations shall be utterly wasted.'),
(1, 23, 60, 12, 'For the nation or kingdom that will not serve you will perish; it will be utterly destroyed.'),
(5, 23, 60, 12, 'For the nation and the kingdom that will not serve you will perish. And the Gentiles will be devastated by solitude.'),
(7, 23, 60, 12, 'For the nation and the kingdom that will not serve thee, shall perish: and the Gentiles shall be wasted with desolation.'),
(4, 23, 60, 13, 'The glory of Lebanon shall come to you, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.'),
(12, 23, 60, 13, 'The glory of Lebanon shall come to thee, the fir-tree, the pine-tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.'),
(3, 23, 60, 13, 'The glory of Lebanon shall come unto thee, the fir-tree, the pine, and the box-tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.'),
(8, 23, 60, 13, 'The glory of Lebanon shall come unto thee, the fir tree, the pine, and the box tree together; to beautify the place of my sanctuary; and I will make the place of my feet glorious.'),
(9, 23, 60, 13, 'The glory of Lebanon shall come unto thee, The cypress, the plane-tree and the larch together; To beautify the place of My sanctuary, And I will make the place of My feet glorious.'),
(6, 23, 60, 13, 'The glory of Lebanon shall come unto thee, the cypress, pine, and box-tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.'),
(14, 23, 60, 13, 'The honour of Lebanon unto thee doth come, Fir, pine, and box together, To beautify the place of My sanctuary, And the place of My feet I make honourable.'),
(11, 23, 60, 13, 'The glory of Lebanon shall come to thee, the cypress, the plane tree, and the box tree together, to adorn my holy place; and I will honor the place of my foot.'),
(13, 23, 60, 13, '“The glory of Lebanon shall come to you, the fir tree, the pine, and the box tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.'),
(10, 23, 60, 13, '“The glory of Lebanon shall come to you, the fir tree, the pine, and the box tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.'),
(1, 23, 60, 13, 'The glory of Lebanon will come to you—its cypress, elm, and boxwood together—to adorn the place of My sanctuary, and I will glorify the place of My feet.'),
(5, 23, 60, 13, 'The glory of Lebanon will arrive before you, the fir tree and the box tree and the pine tree together, to adorn the place of my sanctification. And I will glorify the place of my feet.'),
(7, 23, 60, 13, 'The glory of Libanus shall come to thee, the Ar tree, and the box tree, and the pine tree together, to beautify the place of my sanctuary: and I will glorify the place of my feet.'),
(4, 23, 60, 14, 'The sons also of them that afflicted you shall come bending to you; and all they that despised you shall bow themselves down at the soles of your feet; and they shall call you; The city of the LORD, The Zion of the Holy One of Israel.'),
(12, 23, 60, 14, 'The sons also of them that afflicted thee shall come bending to thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.'),
(3, 23, 60, 14, 'And the sons of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee The city of Jehovah, The Zion of the Holy One of Israel.'),
(8, 23, 60, 14, 'And the sons of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee The city of the LORD, The Zion of the Holy One of Israel.'),
(9, 23, 60, 14, 'And the sons of them that afflicted thee Shall come bending unto thee, And all they that despised thee shall bow down At the soles of thy feet; And they shall call thee The city of the LORD, The Zion of the Holy One of Israel.'),
(6, 23, 60, 14, 'And the children of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee The city of Jehovah, the Zion of the Holy One of Israel.'),
(14, 23, 60, 14, 'And come unto thee, bowing down, Have sons of those afflicting thee, And bowed themselves to the soles of thy feet Have all despising thee, And they have cried to thee: ‘City of Jehovah, Zion of the Holy One of Israel.’'),
(11, 23, 60, 14, 'And sons humbling thee came bowing down to thee: and all they despising thee worshiped at the soles of thy feet; and they called thee, The city of Jehovah, Zion, the Holy One of Israel.'),
(13, 23, 60, 14, 'The sons of those who afflicted you shall come bending to you; and all those who despised you shall bow themselves down at the soles of your feet; and they shall call you The city of Yahweh, The Zion of the Holy One of Israel.'),
(10, 23, 60, 14, 'The sons of those who afflicted you shall come bending to you; and all those who despised you shall bow themselves down at the soles of your feet; and they shall call you The city of the LORD, The Zion of the Holy One of Israel.'),
(1, 23, 60, 14, 'The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy One of Israel.'),
(5, 23, 60, 14, 'And the sons of those who humiliate you will approach and will bow down before you. And all who detract you will reverence the path of your feet. And they will call you the City of the Lord, the Zion of the Holy One of Israel.'),
(7, 23, 60, 14, 'And the children of them that afflict thee, shall come bowing down to thee, and all that slandered thee shall worship the steps of thy feet, and shall call thee the city of the Lord, the Sion of the Holy One of Israel.'),
(4, 23, 60, 15, 'Whereas you has been forsaken and hated, so that no man went through you, I will make you an eternal excellency, a joy of many generations.'),
(12, 23, 60, 15, 'Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellence, a joy of many generations.'),
(3, 23, 60, 15, 'Whereas thou hast been forsaken and hated, so that no man passed through thee, I will make thee an eternal excellency, a joy of many generations.'),
(8, 23, 60, 15, 'Whereas thou hast been forsaken and hated, so that no man passed through thee, I will make thee an eternal excellency, a joy of many generations.'),
(9, 23, 60, 15, 'Whereas thou hast been forsaken and hated, So that no man passed through thee, I will make thee an eternal excellency, A joy of many generations.'),
(6, 23, 60, 15, 'Instead of thy being forsaken and hated, so that no one went through [thee], I will make thee an eternal excellency, a joy from generation to generation.'),
(14, 23, 60, 15, 'Instead of thy being forsaken and hated, And none passing through, I have made thee for an excellency age-during, A joy of generation and generation.'),
(11, 23, 60, 15, 'Because of thy being forsaken and hated, and none passed through, and I set thee for a perpetual excellency, the joy of generation and generation.'),
(13, 23, 60, 15, '“Whereas you have been forsaken and hated, so that no man passed through you, I will make you an eternal excellency, a joy of many generations.'),
(10, 23, 60, 15, '“Whereas you have been forsaken and hated, so that no man passed through you, I will make you an eternal excellency, a joy of many generations.'),
(1, 23, 60, 15, 'Whereas you have been forsaken and despised, with no one passing through, I will make you an everlasting pride, a joy from age to age.'),
(5, 23, 60, 15, 'For though you were forsaken, and held in hatred, and there was no one who would pass near you, I will establish you as an everlasting glory, as a gladness from generation to generation.'),
(7, 23, 60, 15, 'Because thou wast forsaken, and hated, and there was none that passed through thee, I will make thee to be an everlasting glory, a joy unto generation and generation:'),
(4, 23, 60, 16, 'You shall also suck the milk of the Gentiles, and shall suck the breast of kings: and you shall know that I the LORD am your Savior and your Redeemer, the mighty One of Jacob.'),
(12, 23, 60, 16, 'Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Savior and thy Redeemer, the mighty one of Jacob.'),
(3, 23, 60, 16, 'Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob.'),
(8, 23, 60, 16, 'Thou shalt also suck the milk of the nations, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy saviour, and thy redeemer, the Mighty One of Jacob.'),
(9, 23, 60, 16, 'Thou shalt also suck the milk of the nations, And shalt suck the breast of kings; And thou shalt know that I the LORD am thy Saviour, And I, the Mighty One of Jacob, thy Redeemer.'),
(6, 23, 60, 16, 'And thou shalt suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I, Jehovah, [am] thy Saviour and thy Redeemer, the Mighty One of Jacob.'),
(14, 23, 60, 16, 'And thou hast sucked the milk of nations, Yea, the breast of kings thou suckest, And thou hast known that I, Jehovah, Thy Saviour, and Thy Redeemer, Am the Mighty One of Jacob.'),
(11, 23, 60, 16, 'And thou didst suck the milk of nations, and thou shalt suck the breast of kings: and thou knewest that I am Jehovah, saving thee and redeeming thee, the Mighty One of Jacob.'),
(13, 23, 60, 16, 'You shall also drink the milk of the nations, and shall nurse from royal breasts; and you shall know that I, Yahweh, am your Savior, and your Redeemer, the Mighty One of Jacob.'),
(10, 23, 60, 16, 'You shall also drink the milk of the nations, and shall nurse from royal breasts; and you shall know that I, the LORD, am your Savior, and your Redeemer, the Mighty One of Jacob.'),
(1, 23, 60, 16, 'You will drink the milk of nations and nurse at the breasts of royalty; you will know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob.'),
(5, 23, 60, 16, 'And you will drink the milk of the Gentiles, and you will be nursed at the breasts of kings, and you will know that I am the Lord, your Saviour and your Redeemer, the Strong One of Jacob.'),
(7, 23, 60, 16, 'And thou shalt suck the milk of the Gentiles, and thou shalt be nursed with the breasts of kings: and thou shalt know that I am the Lord thy Saviour, and thy Redeemer, the Mighty One of Jacob.'),
(4, 23, 60, 17, 'For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make your officers peace, and your exactors righteousness.'),
(12, 23, 60, 17, 'For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thy exactors righteousness.'),
(3, 23, 60, 17, 'For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron. I will also make thy officers peace, and thine exactors righteousness.'),
(8, 23, 60, 17, 'For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.'),
(9, 23, 60, 17, 'For brass I will bring gold, And for iron I will bring silver, And for wood brass, And for stones iron; I will also make thy officers peace, And righteousness thy magistrates.'),
(6, 23, 60, 17, 'For bronze I will bring gold, and for iron I will bring silver, and for wood bronze, and for stones iron; and I will make thine officers peace, and thy rulers righteousness.'),
(14, 23, 60, 17, 'Instead of the brass I bring in gold, And instead of the iron I bring in silver, And instead of the wood brass, And instead of the stone iron, And I have made thy inspection peace, And thy exactors righteousness.'),
(11, 23, 60, 17, 'Instead of brass I will bring gold, and instead of iron I will bring silver, and instead of woods, brass, and instead of stones, iron: and I set thine overseers peace, and thy rulers justice.'),
(13, 23, 60, 17, 'For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron. I will also make your officers peace, and righteousness your ruler.'),
(10, 23, 60, 17, 'For bronze I will bring gold, and for iron I will bring silver, and for wood bronze, and for stones iron. I will also make your officers peace, and righteousness your ruler.'),
(1, 23, 60, 17, 'Instead of bronze I will bring you gold; I will bring silver in place of iron, bronze instead of wood, and iron instead of stones. I will appoint peace as your governor and righteousness as your ruler.'),
(5, 23, 60, 17, 'In exchange for brass, I will bring gold; and in exchange for iron, I will bring silver; and for wood, brass; and for stones, iron. And I will make your visitation into peace, and your leaders into justice.'),
(7, 23, 60, 17, 'For brass I will bring gold, and for iron I will bring silver: and for wood brass, and for stones iron: and I will make thy visitation peace, and thy overseers justice.'),
(4, 23, 60, 18, 'Violence shall no more be heard in your land, wasting nor destruction within your borders; but you shall call your walls Salvation, and your gates Praise.'),
(12, 23, 60, 18, 'Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.'),
(3, 23, 60, 18, 'Violence shall no more be heard in thy land, desolation nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.'),
(8, 23, 60, 18, 'Violence shall no more be heard in thy land, desolation nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.'),
(9, 23, 60, 18, 'Violence shall no more be heard in thy land, Desolation nor destruction within thy borders; But thou shalt call thy walls Salvation, And thy gates Praise.'),
(6, 23, 60, 18, 'Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.'),
(14, 23, 60, 18, 'Violence is not heard any more in thy land, Spoiling and destruction in thy borders, And thou hast called ‘Salvation’ thy walls, And thy gates, ‘Praise.’'),
(11, 23, 60, 18, 'Violence shall no more be heard in thy land, desolation and breaking in thy bounds: and thou calledst thy walls Salvation, and thy gates, Praise.'),
(13, 23, 60, 18, 'Violence shall no more be heard in your land, desolation nor destruction within your borders; but you shall call your walls Salvation, and your gates Praise.'),
(10, 23, 60, 18, 'Violence shall no more be heard in your land, destruction nor calamity within your borders; but you shall call your walls Salvation, and your gates Praise.'),
(1, 23, 60, 18, 'No longer will violence be heard in your land, nor ruin or destruction within your borders. But you will name your walls Salvation and your gates Praise.'),
(5, 23, 60, 18, 'Iniquity will no longer be heard in your land, nor devastation and destruction in your borders. And salvation will occupy your walls, and praise will occupy your gates.'),
(7, 23, 60, 18, 'Iniquity shall no more be heard in thy land, wasting nor destruction in thy borders, and salvation shall possess thy walls, and praise thy gates.'),
(4, 23, 60, 19, 'The sun shall be no more your light by day; neither for brightness shall the moon give light to you: but the LORD shall be to you an everlasting light, and your God your glory.'),
(12, 23, 60, 19, 'The sun shall be no more thy light by day; neither for brightness shall the moon give light to thee: but the LORD will be to thee an everlasting light, and thy God thy glory.'),
(3, 23, 60, 19, 'The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but Jehovah will be unto thee an everlasting light, and thy God thy glory.'),
(8, 23, 60, 19, 'The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.'),
(9, 23, 60, 19, 'The sun shall be no more thy light by day, Neither for brightness shall the moon give light unto thee; But the LORD shall be unto thee an everlasting light, And thy God thy glory.'),
(6, 23, 60, 19, 'The sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee; but Jehovah shall be thine everlasting light, and thy God thy glory.'),
(14, 23, 60, 19, 'To thee no more is the sun for a light by day, And for brightness the moon giveth not light to thee, And Jehovah hath become to thee A light age-during, and thy God thy beauty.'),
(11, 23, 60, 19, 'The sun shall be no more to thee for light by day, and for brightness the moon shall not shine to thee: and Jehovah was to thee for an eternal light, and thy God for thy glory.'),
(13, 23, 60, 19, 'The sun shall be no more your light by day; neither for brightness shall the moon give light to you: but Yahweh will be to you an everlasting light, and your God your glory.'),
(10, 23, 60, 19, 'The sun will no longer be your light by day, nor will the moon shine for illumination at night; but the LORD will be your everlasting light, and your God will be your glory.'),
(1, 23, 60, 19, 'No longer will the sun be your light by day, nor the brightness of the moon shine on your night; for the LORD will be your everlasting light, and your God will be your splendor.'),
(5, 23, 60, 19, 'The sun will no longer be your light by day, nor will the brightness of the moon illuminate you. Instead, the Lord will be an everlasting light for you, and your God will be your glory.'),
(7, 23, 60, 19, 'Thou shalt no more have the sun for thy light by day, neither shall the brightness of the moon enlighten thee: but the Lord shall be unto thee for an everlasting light, and thy God for thy glory.'),
(4, 23, 60, 20, 'Your sun shall no more go down; neither shall your moon withdraw itself: for the LORD shall be your everlasting light, and the days of your mourning shall be ended.'),
(12, 23, 60, 20, 'Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD will be thy everlasting light, and the days of thy mourning shall be ended.'),
(3, 23, 60, 20, 'Thy sun shall no more go down, neither shall thy moon withdraw itself; for Jehovah will be thine everlasting light, and the days of thy mourning shall be ended.'),
(8, 23, 60, 20, 'Thy sun shall no more go down, neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.'),
(9, 23, 60, 20, 'Thy sun shall no more go down, Neither shall thy moon withdraw itself; For the LORD shall be thine everlasting light, And the days of thy mourning shall be ended.'),
(6, 23, 60, 20, 'Thy sun shall no more go down, neither shall thy moon withdraw itself; for Jehovah shall be thine everlasting light, and the days of thy mourning shall be ended.'),
(14, 23, 60, 20, 'Thy sun goeth no more in, And thy moon is not removed, For Jehovah becometh to thee a light age-during. And the days of thy mourning have been completed.'),
(11, 23, 60, 20, 'Thy sun shall no more go down, and thy moon shall not withdraw, for Jehovah shall be to thee for an eternal light, and the days of thy mourning were finished.'),
(13, 23, 60, 20, 'Your sun shall no more go down, neither shall your moon withdraw itself; for Yahweh will be your everlasting light, and the days of your mourning shall be ended.'),
(10, 23, 60, 20, 'Your sun shall no more go down, neither shall your moon withdraw itself; for the LORD will be your everlasting light, and the days of your mourning shall be ended.'),
(1, 23, 60, 20, 'Your sun will no longer set, and your moon will not wane; for the LORD will be your everlasting light, and the days of your sorrow will cease.'),
(5, 23, 60, 20, 'Your sun will no longer set, and your moon will not diminish. For the Lord will be an everlasting light for you, and the days of your mourning will be completed.'),
(7, 23, 60, 20, 'Thy sun shall go down no more, and thy moon shall not decrease: for the Lord shall be unto thee for an everlasting light, and the days of thy mourning shall be ended.'),
(4, 23, 60, 21, 'Your people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.'),
(12, 23, 60, 21, 'Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.'),
(3, 23, 60, 21, 'Thy people also shall be all righteous; they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.'),
(8, 23, 60, 21, 'Thy people also shall be all righteous, they shall inherit the land for ever; the branch of my planting, the work of my hands, that I may be glorified.'),
(9, 23, 60, 21, 'Thy people also shall be all righteous, They shall inherit the land for ever; The branch of My planting, the work of My hands, Wherein I glory.'),
(6, 23, 60, 21, 'Thy people also shall be all righteous: they shall possess the land for ever—the branch of my planting, the work of my hands, that I may be glorified.'),
(14, 23, 60, 21, 'And thy people are all of them righteous, To the age they possess the earth, A branch of My planting, A work of My hands, to be beautified.'),
(11, 23, 60, 21, 'And thy people all of them just: forever shall they inherit the land, watching his planting, the work of my hand for glory.'),
(13, 23, 60, 21, 'Your people also shall be all righteous; they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified.'),
(10, 23, 60, 21, 'Your people also shall be all righteous; they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified.'),
(1, 23, 60, 21, 'Then all your people will be righteous; they will possess the land forever; they are the branch of My planting, the work of My hands, so that I may be glorified.'),
(5, 23, 60, 21, 'And your people will all be just. They will inherit the earth in perpetuity, the seedling of my planting, the work of my hand, so as to glorify me.'),
(7, 23, 60, 21, 'And thy people shall be all just, they shall inherit the land for ever, the branch of my planting, the work of my hand to glorify me.'),
(4, 23, 60, 22, 'A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.'),
(12, 23, 60, 22, 'A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in its time.'),
(3, 23, 60, 22, 'The little one shall become a thousand, and the small one a strong nation; I, Jehovah, will hasten it in its time.'),
(8, 23, 60, 22, 'The little one shall become a thousand, and the small one a strong nation: I the LORD will hasten it in its time.'),
(9, 23, 60, 22, 'The smallest shall become a thousand, And the least a mighty nation; I the LORD will hasten it in its time.'),
(6, 23, 60, 22, 'The little one shall become a thousand, and the smallest a mighty nation: I, Jehovah, will hasten it in its time.'),
(14, 23, 60, 22, 'The little one doth become a chief, And the small one a mighty nation, I, Jehovah, in its own time do hasten it!'),
(11, 23, 60, 22, 'The little one shall be for a thousand, and the small for a strong nation: I Jehovah will hasten it in its time.'),
(13, 23, 60, 22, 'The little one shall become a thousand, and the small one a strong nation; I, Yahweh, will hasten it in its time.”'),
(10, 23, 60, 22, 'The little one shall become a thousand, and the small one a strong nation; I, the LORD, will hasten it in its time.”'),
(1, 23, 60, 22, 'The least of you will become a thousand, and the smallest a mighty nation. I am the LORD; in its time I will accomplish it quickly.'),
(5, 23, 60, 22, 'The least will become a thousand, and a little one will become a very strong nation. I, the Lord, will accomplish this, suddenly, in its time.'),
(7, 23, 60, 22, 'The least shall become a thousand, and a little one a most strong nation: I the Lord will suddenly do this thing in its time.'),
(4, 23, 61, 1, 'The Spirit of the Lord GOD is on me; because the LORD has anointed me to preach good tidings to the meek; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;'),
(12, 23, 61, 1, 'The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to publish good tidings to the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;'),
(3, 23, 61, 1, 'The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;'),
(8, 23, 61, 1, 'The spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;'),
(9, 23, 61, 1, 'The spirit of the Lord God is upon me; Because the LORD hath anointed me To bring good tidings unto the humble; He hath sent me to bind up the broken-hearted, To proclaim liberty to the captives, And the opening of the eyes to them that are bound;'),
(6, 23, 61, 1, 'The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound;'),
(14, 23, 61, 1, 'The Spirit of the Lord Jehovah is on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.'),
(11, 23, 61, 1, 'The spirit of the Lord Jehovah is upon me; because Jehovah anointed me to announce good news to the afflicted, he sent me to bind up to the broken of heart, to call freedom to the captives, and the opening of the prison to the bound.'),
(13, 23, 61, 1, 'The Spirit of the Lord Yahweh is on me; because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and release to those who are bound;'),
(10, 23, 61, 1, 'The Spirit of the LORD is upon me, because he has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and an opening of the eyes to the blind;'),
(1, 23, 61, 1, 'The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,'),
(5, 23, 61, 1, 'The Spirit of the Lord is upon me, for the Lord has anointed me. He has sent me to bring good news to the meek, so as to heal the contrite of heart, to preach leniency to captives and release to the confined,'),
(7, 23, 61, 1, 'THE spirit of the Lord is upon me, because the Lord hath anointed me: he hath sent me to preach to the meek, to heal the contrite of heart, and to preach a release to the captives, and deliverance to them that are shut up.'),
(4, 23, 61, 2, 'To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;'),
(12, 23, 61, 2, 'To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;'),
(3, 23, 61, 2, 'to proclaim the year of Jehovah’s favor, and the day of vengeance of our God; to comfort all that mourn;'),
(8, 23, 61, 2, 'to proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;'),
(9, 23, 61, 2, 'To proclaim the year of the LORD’S good pleasure, And the day of vengeance of our God; To comfort all that mourn;'),
(6, 23, 61, 2, 'to proclaim the acceptable year of Jehovah, and the day of vengeance of our God; to comfort all that mourn;'),
(14, 23, 61, 2, 'To proclaim the year of the good pleasure of Jehovah, And the day of vengeance of our God, To comfort all mourners.'),
(11, 23, 61, 2, 'To call the year of acceptance to Jehovah, and the day of vengeance to our God; to comfort all those mourning;'),
(13, 23, 61, 2, 'to proclaim the year of Yahweh’s favor, and the day of vengeance of our God; to comfort all who mourn;'),
(10, 23, 61, 2, 'to proclaim the year of the LORD’s favor, and the day of vengeance of our God; to comfort all who mourn;'),
(1, 23, 61, 2, 'to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn,'),
(5, 23, 61, 2, 'and so to proclaim the acceptable year of the Lord and the day of vindication of our God: to console all who are mourning,'),
(7, 23, 61, 2, 'To proclaim the acceptable year of the Lord, and the day of vengeance of our God: to comfort all that mourn:'),
(4, 23, 61, 3, 'To appoint to them that mourn in Zion, to give to them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.'),
(12, 23, 61, 3, 'To appoint to them that mourn in Zion, to give to them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the LORD, that he may be glorified.'),
(3, 23, 61, 3, 'to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified.'),
(8, 23, 61, 3, 'to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.'),
(9, 23, 61, 3, 'To appoint unto them that mourn in Zion, To give unto them a garland for ashes, The oil of joy for mourning, The mantle of praise for the spirit of heaviness; That they might be called terebinths of righteousness, The planting of the LORD, wherein He might glory.'),
(6, 23, 61, 3, 'to appoint unto them that mourn in Zion, that beauty should be given unto them instead of ashes, the oil of joy instead of mourning, the garment of praise instead of the spirit of heaviness: that they might be called terebinths of righteousness, the planting of Jehovah, that he may be glorified.'),
(14, 23, 61, 3, 'To appoint to mourners in Zion, To give to them beauty instead of ashes, The oil of joy instead of mourning, A covering of praise for a spirit of weakness, And He is calling to them, ‘Trees of righteousness, The planting of Jehovah—to be beautified.’'),
(11, 23, 61, 3, 'To set to those mourning in Zion, to give to them adorning instead of ashes, the oil of joy instead of mourning, the vestment of praise for the spirit of faintness; and it shall be called to them, The mighty trees of justice of the planting of Jehovah, to be honored.'),
(13, 23, 61, 3, 'to appoint to those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Yahweh, that he may be glorified.'),
(10, 23, 61, 3, 'to appoint to those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the LORD, that he may be glorified.'),
(1, 23, 61, 3, 'to console the mourners in Zion—to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.'),
(5, 23, 61, 3, 'to take up the mourners of Zion and to give them a crown in place of ashes, an oil of joy in place of mourning, a cloak of praise in place of a spirit of grief. And there, they shall be called the strong ones of justice, the planting of the Lord, unto glorification.'),
(7, 23, 61, 3, 'To appoint to the mourners of Sion, and to give them a crown for ashes, the oil of joy for mourning, a garment of praise for the spirit of grief: and they shall be called in it the mighty ones of justice, the planting of the Lord to glorify him.'),
(4, 23, 61, 4, 'And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.'),
(12, 23, 61, 4, 'And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.'),
(3, 23, 61, 4, 'And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.'),
(8, 23, 61, 4, 'And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.'),
(9, 23, 61, 4, 'And they shall build the old wastes, They shall raise up the former desolations, And they shall renew the waste cities, The desolations of many generations.'),
(6, 23, 61, 4, 'And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the places desolate from generation to generation.'),
(14, 23, 61, 4, 'And they have built the wastes of old, The desolations of the ancients they raise up, And they have renewed waste cities, The desolations of generation and generation.'),
(11, 23, 61, 4, 'And they shall build the perpetual wastes; they shall raise up the former desolations, and they renewed the cities of the waste, the desolations of generation and generation.'),
(13, 23, 61, 4, 'They shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.'),
(10, 23, 61, 4, 'They shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.'),
(1, 23, 61, 4, 'They will rebuild the ancient ruins; they will restore the places long devastated; they will renew the ruined cities, the desolations of many generations.'),
(5, 23, 61, 4, 'And they will rebuild the deserted places of past ages, and they will raise up the ruins of antiquity, and they will repair the desolate cities, which had been dissipated for generation after generation.'),
(7, 23, 61, 4, 'And they shall build the places that have been waste from of old, and shall raise up ancient ruins, and shall repair the desolate cities, that were destroyed for generation and generation.'),
(4, 23, 61, 5, 'And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.'),
(12, 23, 61, 5, 'And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vine-dressers.'),
(3, 23, 61, 5, 'And strangers shall stand and feed your flocks, and foreigners shall be your plowmen and your vine-dressers.'),
(8, 23, 61, 5, 'And strangers shall stand and feed your flocks, and aliens shall be your plowmen and your vinedressers.'),
(9, 23, 61, 5, 'And strangers shall stand and feed your flocks, And aliens shall be your plowmen and your vinedressers.'),
(6, 23, 61, 5, 'And strangers shall stand and feed your flocks, and the sons of the alien shall be your ploughmen and your vinedressers.'),
(14, 23, 61, 5, 'And strangers have stood and fed your flock, Sons of a foreigner are your husbandmen, And your vine-dressers.'),
(11, 23, 61, 5, 'And strangers stood and fed your sheep, and the sons of the stranger, your husbandmen and your vinedressers.'),
(13, 23, 61, 5, 'Strangers shall stand and feed your flocks, and foreigners shall be your plowmen and your vinedressers.'),
(10, 23, 61, 5, 'Strangers shall stand and feed your flocks, and foreigners shall be your plowmen and your vinedressers.'),
(1, 23, 61, 5, 'Strangers will stand and feed your flocks, and foreigners will be your plowmen and vinedressers.'),
(5, 23, 61, 5, 'And foreigners will stand up and will pasture your flocks. And the sons of sojourners will be your farmers and the workers of your vineyards.'),
(7, 23, 61, 5, 'And strangers shall stand and shall feed your flocks: and the sons of strangers shall be your husbandmen, and the dressers of your vines.'),
(4, 23, 61, 6, 'But you shall be named the Priests of the LORD: men shall call you the Ministers of our God: you shall eat the riches of the Gentiles, and in their glory shall you boast yourselves.'),
(12, 23, 61, 6, 'But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.'),
(3, 23, 61, 6, 'But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves.'),
(8, 23, 61, 6, 'But ye shall be named the priests of the LORD: men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves.'),
(9, 23, 61, 6, 'But ye shall be named the priests of the LORD, Men shall call you the ministers of our God; Ye shall eat the wealth of the nations, And in their splendour shall ye revel.'),
(6, 23, 61, 6, 'But as for you, ye shall be called priests of Jehovah; it shall be said of you: Ministers of our God. Ye shall eat the wealth of the nations, and into their glory shall ye enter.'),
(14, 23, 61, 6, 'And ye are called ‘Priests of Jehovah,’ ‘Ministers of our God,’ is said of you, The strength of nations ye consume, And in their honour ye do boast yourselves.'),
(11, 23, 61, 6, 'And ye shall be called the priests of Jehovah, serving our God; he shall say to you, Ye shall eat the strength of the nations, and ye shall take place in their honor.'),
(13, 23, 61, 6, 'But you shall be named the priests of Yahweh; men will call you the ministers of our God: you will eat the wealth of the nations, and you will boast in their glory.'),
(10, 23, 61, 6, 'But you shall be named the priests of the LORD; men will call you the ministers of our God: you will eat the wealth of the nations, and you will boast in their glory.'),
(1, 23, 61, 6, 'But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their riches.'),
(5, 23, 61, 6, 'But you yourselves will be called the priests of the Lord. It will be said to you, “You are the ministers of our God.” You will eat from the strength of the Gentiles, and you will pride yourself on their glory.'),
(7, 23, 61, 6, 'But you shall be called the priests of the Lord: to you it shall be said: Ye ministers of our God: you shall eat the riches of the Gentiles, and you shall pride yourselves in their glory.'),
(4, 23, 61, 7, 'For your shame you shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be to them.'),
(12, 23, 61, 7, 'For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be to them.'),
(3, 23, 61, 7, 'Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them.'),
(8, 23, 61, 7, 'For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess double: everlasting joy shall be unto them.'),
(9, 23, 61, 7, 'For your shame which was double, And for that they rejoiced: ‘Confusion is their portion’; Therefore in their land they shall possess double, Everlasting joy shall be unto them.'),
(6, 23, 61, 7, 'Instead of your shame [ye shall have] double; instead of confusion they shall celebrate with joy their portion: therefore in their land they shall possess the double; everlasting joy shall be unto them.'),
(14, 23, 61, 7, 'Instead of your shame and confusion, A second time they sing of their portion, Therefore in their land A second time do they take possession, Joy age-during is for them.'),
(11, 23, 61, 7, 'For your shame the second place; and they shall rejoice in reproach, their portion: for this in their land they shall inherit the second place; eternal joy shall be to them.'),
(13, 23, 61, 7, 'Instead of your shame you shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be to them.'),
(10, 23, 61, 7, 'Instead of your shame you shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be to them.'),
(1, 23, 61, 7, 'Instead of shame, My people will have a double portion, and instead of humiliation, they will rejoice in their share; and so they will inherit a double portion in their land, and everlasting joy will be theirs.'),
(5, 23, 61, 7, 'Instead of your double confusion and shame, they will praise their portion. Because of this, they will possess double in their land. Everlasting joy will be for them.'),
(7, 23, 61, 7, 'For your double confusion and shame, they shall praise their part: therefore shall they receive double in their land, everlasting joy shall be unto them.'),
(4, 23, 61, 8, 'For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.'),
(12, 23, 61, 8, 'For I the LORD love judgment, I hate robbery for burnt-offering; and I will direct their work in truth, and I will make an everlasting covenant with them.'),
(3, 23, 61, 8, 'For I, Jehovah, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them.'),
(8, 23, 61, 8, 'For I the LORD love judgment, I hate robbery with iniquity; and I will give them their recompence in truth, and I will make an everlasting covenant with them.'),
(9, 23, 61, 8, 'For I the LORD love justice, I hate robbery with iniquity; And I will give them their recompense in truth, And I will make an everlasting covenant with them.'),
(6, 23, 61, 8, 'For I, Jehovah, love judgment, I hate robbery with wrong; and I will give their recompence in truth, and I will make an everlasting covenant with them.'),
(14, 23, 61, 8, 'For I am Jehovah, loving judgment, Hating plunder for a burnt-offering, And I have given their wage in truth, And a covenant age-during I make for them.'),
(11, 23, 61, 8, 'For I Jehovah love judgment, hating robbery for burnt-offering; and I gave their works in truth, and I will cut out to them an eternal covenant.'),
(13, 23, 61, 8, '“For I, Yahweh, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them.'),
(10, 23, 61, 8, '“For I, the LORD, love justice, and I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them.'),
(1, 23, 61, 8, 'For I, the LORD, love justice; I hate robbery and iniquity; in My faithfulness I will give them their recompense and make an everlasting covenant with them.'),
(5, 23, 61, 8, 'For I am the Lord, who loves judgment and who holds hatred for robbery within a burnt offering. And I will turn their work into truth, and I will forge a perpetual covenant with them.'),
(7, 23, 61, 8, 'For I am the Lord that love judgment, and hate robbery in a holocaust: and I will make their work in truth, and I will make a perpetual covenant with them.'),
(4, 23, 61, 9, 'And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD has blessed.'),
(12, 23, 61, 9, 'And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.'),
(3, 23, 61, 9, 'And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed.'),
(8, 23, 61, 9, 'And their seed shall be known among the nations, and their offspring among the peoples: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.'),
(9, 23, 61, 9, 'And their seed shall be known among the nations, And their offspring among the peoples; All that see them shall acknowledge them, That they are the seed which the LORD hath blessed.'),
(6, 23, 61, 9, 'And their seed shall be known among the nations, and their offspring among the peoples: all that see them shall acknowledge them, that they are a seed that Jehovah hath blessed.'),
(14, 23, 61, 9, 'And known among nations hath been their seed, And their offspring in the midst of the peoples, All their beholders acknowledge them, For they are a seed Jehovah hath blessed.'),
(11, 23, 61, 9, 'And their seed was known among the nations, and their offspring in the midst of the peoples: all seeing them shall recognise them, for they the seed Jehovah blessed.'),
(13, 23, 61, 9, 'Their seed shall be known among the nations, and their offspring among the peoples; all who see them shall acknowledge them, that they are the seed which Yahweh has blessed.”'),
(10, 23, 61, 9, 'Their offspring shall be known among the nations, and their descendants among the peoples; all who see them shall acknowledge them, that they are the offspring which the LORD has blessed.”'),
(1, 23, 61, 9, 'Their descendants will be known among the nations, and their offspring among the peoples. All who see them will acknowledge that they are a people the LORD has blessed.'),
(5, 23, 61, 9, 'And they will know their offspring among the nations, and their progeny in the midst of the peoples. All who see them will recognize them: that these are the offspring whom the Lord has blessed.'),
(7, 23, 61, 9, 'And they shall know their seed among the Gentiles, and their offspring in the midst of peoples: all that shall see them, shall know them, that these are the seed which the Lord hath blessed.'),
(4, 23, 61, 10, 'I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.'),
(12, 23, 61, 10, 'I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.'),
(3, 23, 61, 10, 'I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels.'),
(8, 23, 61, 10, 'I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels.'),
(9, 23, 61, 10, 'I will greatly rejoice in the LORD, My soul shall be joyful in my God; For He hath clothed me with the garments of salvation, He hath covered me with the robe of victory, As a bridegroom putteth on a priestly diadem, And as a bride adorneth herself with her jewels.'),
(6, 23, 61, 10, 'I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with the priestly turban, and as a bride adorneth herself with her jewels.'),
(14, 23, 61, 10, 'I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.'),
(11, 23, 61, 10, 'Rejoicing, I will rejoice in Jehovah, my soul shall exult in my God, for he put upon me the garments of salvation, and he clothed me with a robe of justice, as a bridegroom will be a priest with a turban, and as a bride will be adorned with her dress.'),
(13, 23, 61, 10, 'I will greatly rejoice in Yahweh, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.'),
(10, 23, 61, 10, 'I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.'),
(1, 23, 61, 10, 'I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom wears a priestly headdress, as a bride adorns herself with her jewels.'),
(5, 23, 61, 10, 'I will rejoice greatly in the Lord, and my soul will exult in my God. For he has clothed me with the vestments of salvation, and he has wrapped me in the clothing of justice, like a groom arrayed with a crown, and like a bride adorned with her jewels.'),
(7, 23, 61, 10, 'I will greatly rejoice in the Lord, and my soul shall be joyful in my God: for he hath clothed me with the garments of salvation: and with the robe of justice he hath covered me, as a bridegroom decked with a crown, and as a bride adorned with her jewels.'),
(4, 23, 61, 11, 'For as the earth brings forth her bud, and as the garden causes the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.'),
(12, 23, 61, 11, 'For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.'),
(3, 23, 61, 11, 'For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.'),
(8, 23, 61, 11, 'For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.'),
(9, 23, 61, 11, 'For as the earth bringeth forth her growth, And as the garden causeth the things that are sown in it to spring forth; So the Lord GOD will cause victory and glory To spring forth before all the nations.'),
(6, 23, 61, 11, 'For as the earth bringeth forth her bud, and as a garden causeth the things that are sown in it to spring forth, so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.'),
(14, 23, 61, 11, 'For, as the earth bringeth forth her shoots, And as a garden causeth its sown things to shoot up, So the Lord Jehovah causeth righteousness and praise To shoot up before all the nations!'),
(11, 23, 61, 11, 'For as the earth will bring forth her sprout, and as a garden will cause the things sown to sprout, so the Lord Jehovah will cause justice and praise to sprout before all nations.'),
(13, 23, 61, 11, 'For as the earth brings forth its bud, and as the garden causes the things that are sown in it to spring forth; so the Lord Yahweh will cause righteousness and praise to spring forth before all the nations.'),
(10, 23, 61, 11, 'For as the earth brings forth its bud, and as the garden causes the things that are sown in it to spring forth; so the LORD will cause righteousness and praise to spring forth before all the nations.'),
(1, 23, 61, 11, 'For as the earth brings forth its growth, and as a garden enables seed to spring up, so the Lord GOD will cause righteousness and praise to spring up before all the nations.'),
(5, 23, 61, 11, 'For as the earth brings forth its seedlings and the garden produces its seeds, so will the Lord God bring forth justice and praise in the sight of all the nations.'),
(7, 23, 61, 11, 'For as the earth bringeth forth her bud, and as the garden causeth her seed to shoot forth: so shall the Lord God make justice to spring forth, and praise before all the nations.'),
(4, 23, 62, 1, 'For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burns.'),
(12, 23, 62, 1, 'For Zion’s sake I will not hold my peace, and for Jerusalem’s sake I will not rest, until its righteousness shall go forth as brightness, and its salvation as a lamp that burneth.'),
(3, 23, 62, 1, 'For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth.'),
(8, 23, 62, 1, 'For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth.'),
(9, 23, 62, 1, 'For Zion’s sake will I not hold My peace, And for Jerusalem’s sake I will not rest, Until her triumph go forth as brightness, And her salvation as a torch that burneth.'),
(6, 23, 62, 1, 'For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not be still, until her righteousness go forth as brightness, and her salvation as a torch that burneth.'),
(14, 23, 62, 1, 'For Zion’s sake I am not silent, And for Jerusalem’s sake I do not rest, Till her righteousness go out as brightness, And her salvation, as a torch that burneth.'),
(11, 23, 62, 1, 'For sake of Zion I will not be silent, and for sake of Jerusalem I will not rest till its justice shall go forth as brightness, and her salvation as a flame shall burn.'),
(13, 23, 62, 1, 'For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burns.'),
(10, 23, 62, 1, 'For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burns.'),
(1, 23, 62, 1, 'For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not keep still, until her righteousness shines like a bright light, her salvation like a blazing torch.'),
(5, 23, 62, 1, 'For the sake of Zion, I will not be silent, and for the sake of Jerusalem, I will not rest, until her Just One advances in splendor, and her Savior is kindled like a lamp.'),
(7, 23, 62, 1, 'FOR Sion’s sake I will not hold my peace, and for the sake of Jerusalem, I will not rest till her just one come forth as brightness, and her saviour be lighted as a lamp.'),
(4, 23, 62, 2, 'And the Gentiles shall see your righteousness, and all kings your glory: and you shall be called by a new name, which the mouth of the LORD shall name.'),
(12, 23, 62, 2, 'And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.'),
(3, 23, 62, 2, 'And the nations shall see thy righteousness, and all kings thy glory, and thou shalt be called by a new name, which the mouth of Jehovah shall name.'),
(8, 23, 62, 2, 'And the nations shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.'),
(9, 23, 62, 2, 'And the nations shall see thy triumph, And all kings thy glory; And thou shalt be called by a new name, Which the mouth of the LORD shall mark out.'),
(6, 23, 62, 2, 'And the nations shall see thy righteousness, and all kings thy glory; and thou shalt be called by a new name, which the mouth of Jehovah will name.'),
(14, 23, 62, 2, 'And nations have seen thy righteousness, And all kings thine honour, And He is giving to thee a new name, That the mouth of Jehovah doth define.'),
(11, 23, 62, 2, 'And the nations shall see thy justice, and all kings thy glory: and a new name shall be called to thee which the mouth of Jehovah shall name it.'),
(13, 23, 62, 2, 'The nations shall see your righteousness, and all kings your glory, and you shall be called by a new name, which the mouth of Yahweh shall name.'),
(10, 23, 62, 2, 'The nations shall see your righteousness, and all kings your glory, and you shall be called by a new name, which the mouth of the LORD shall name.'),
(1, 23, 62, 2, 'Nations will see your righteousness, and all kings your glory. You will be called by a new name that the mouth of the LORD will bestow.'),
(5, 23, 62, 2, 'And the Gentiles will see your Just One, and all the kings will see your Renown One. And you shall be called by a new name, which the mouth of the Lord will choose.'),
(7, 23, 62, 2, 'And the Gentiles shall see thy just one, and all kings thy glorious one: and thou shalt be called by a new name, which the mouth of the Lord shall name.'),
(4, 23, 62, 3, 'You shall also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of your God.'),
(12, 23, 62, 3, 'Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.'),
(3, 23, 62, 3, 'Thou shalt also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of thy God.'),
(8, 23, 62, 3, 'Thou shalt also be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of thy God.'),
(9, 23, 62, 3, 'Thou shalt also be a crown of beauty in the hand of the LORD, And a royal diadem in the open hand of thy God.'),
(6, 23, 62, 3, 'And thou shalt be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of thy God.'),
(14, 23, 62, 3, 'And thou hast been a crown of beauty in the hand of Jehovah, And a diadem of royalty in the hand of thy God,'),
(11, 23, 62, 3, 'And thou wert a crown of glory in the hand of Jehovah, and a tiara of royalty in the hand of thy God.'),
(13, 23, 62, 3, 'You shall also be a crown of beauty in the hand of Yahweh, and a royal diadem in the hand of your God.'),
(10, 23, 62, 3, 'You shall also be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God.'),
(1, 23, 62, 3, 'You will be a crown of glory in the hand of the LORD, a royal diadem in the palm of your God.'),
(5, 23, 62, 3, 'And you shall be a crown of glory in the hand of the Lord, and a royal diadem in the hand of your God.'),
(7, 23, 62, 3, 'And thou shalt be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.'),
(4, 23, 62, 4, 'You shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shall be called Hephzibah, and your land Beulah: for the LORD delights in you, and your land shall be married.'),
(12, 23, 62, 4, 'Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.'),
(3, 23, 62, 4, 'Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah; for Jehovah delighteth in thee, and thy land shall be married.'),
(8, 23, 62, 4, 'Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.'),
(9, 23, 62, 4, 'Thou shalt no more be termed Forsaken, Neither shall thy land any more be termed Desolate; But thou shalt be called, My delight is in her, And thy land, Espoused; For the LORD delighteth in thee, And thy land shall be espoused.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 23, 62, 4, 'Thou shalt no more be termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called, My delight is in her, and thy land, Married; for Jehovah delighteth in thee, and thy land shall be married.'),
(14, 23, 62, 4, 'It is not said of thee any more, ‘Forsaken!’ And of thy land it is not said any more, ‘Desolate,’ For to thee is cried, ‘My delight is in her,’ And to thy land, ‘Married,’ For Jehovah hath delighted in thee, And thy land is married.'),
(11, 23, 62, 4, 'It shall no more be said to thee, Forsaken; and to thy land it shall no more be said, Desolation; for it shall be called to thee, My delight in her, and to thy land, Married: for Jehovah delighted in thee, and thy land shall be married.'),
(13, 23, 62, 4, 'You shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shall be called Hephzibah, and your land Beulah; for Yahweh delights in you, and your land shall be married.'),
(10, 23, 62, 4, 'And you shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shall be called Hephzibah, and your land Beulah; for the LORD delights in you, and your land shall be married.'),
(1, 23, 62, 4, 'No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be His bride.'),
(5, 23, 62, 4, 'You will no longer called Forsaken. And your land will no longer be called Desolate. Instead, you shall be called My Will within it, and your land shall be called Inhabited. For the Lord has been well pleased with you, and your land will be inhabited.'),
(7, 23, 62, 4, 'Thou shalt no more be called Forsaken: and thy land shall no more be called Desolate: but thou shalt be called My pleasure in her, and thy land inhabited. Because the Lord hath been well pleased with thee: and thy land shall be inhabited.'),
(4, 23, 62, 5, 'For as a young man marries a virgin, so shall your sons marry you: and as the bridegroom rejoices over the bride, so shall your God rejoice over you.'),
(12, 23, 62, 5, 'For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so will thy God rejoice over thee.'),
(3, 23, 62, 5, 'For as a young man marrieth a virgin, so shall thy sons marry thee; and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.'),
(8, 23, 62, 5, 'For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.'),
(9, 23, 62, 5, 'For as a young man espouseth a virgin, So shall thy sons espouse thee; And as the bridegroom rejoiceth over the bride, So shall thy God rejoice over thee.'),
(6, 23, 62, 5, 'For [as] a young man marrieth a virgin, shall thy sons marry thee; and with the joy of the bridegroom over the bride, shall thy God rejoice over thee.'),
(14, 23, 62, 5, 'For a young man doth marry a virgin, Thy Builders do marry thee, With the joy of a bridegroom over a bride, Rejoice over thee doth thy God.'),
(11, 23, 62, 5, 'As a young man will marry a virgin, thy sons shall marry thee: and the bridegroom rejoicing over the bride, thy God will rejoice over thee.'),
(13, 23, 62, 5, 'For as a young man marries a virgin, so your sons shall marry you; and as the bridegroom rejoices over the bride, so your God will rejoice over you.'),
(10, 23, 62, 5, 'For just as a young man marries a virgin, so your sons shall marry you; and as the bridegroom rejoices over the bride, so your God will rejoice over you.'),
(1, 23, 62, 5, 'For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.'),
(5, 23, 62, 5, 'For the young man will live with the virgin, and your children will live with you. And the groom will rejoice over the bride, and your God will rejoice over you.'),
(7, 23, 62, 5, 'For the young man shall dwell with the virgin, and thy children shall dwell in thee. And the bridegroom shall rejoice over the bride, and thy God shall rejoice over thee.'),
(4, 23, 62, 6, 'I have set watchmen on your walls, O Jerusalem, which shall never hold their peace day nor night: you that make mention of the LORD, keep not silence,'),
(12, 23, 62, 6, 'I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,'),
(3, 23, 62, 6, 'I have set watchmen upon thy walls, O Jerusalem; they shall never hold their peace day nor night: ye that are Jehovah’s remembrancers, take ye no rest,'),
(8, 23, 62, 6, 'I have set watchmen upon thy walls, O Jerusalem; they shall never hold their peace day nor night: ye that are the LORD’S remembrancers, take ye no rest,'),
(9, 23, 62, 6, 'I have set watchmen Upon thy walls, O Jerusalem, They shall never hold their peace Day nor night: ‘Ye that are the LORD’S remembrancers, Take ye no rest,'),
(6, 23, 62, 6, 'I have set watchmen upon thy walls, Jerusalem; all the day and all the night they shall never hold their peace: ye that put Jehovah in remembrance, keep not silence,'),
(14, 23, 62, 6, '‘On thy walls, O Jerusalem, I have appointed watchmen, All the day, and all the night, Continually, they are not silent.’ O ye remembrancers of Jehovah, Keep not silence for yourselves,'),
(11, 23, 62, 6, 'I appointed those watching over thy walls, O Jerusalem: all the day and all the night continually they shall not be silent: ye remembering Jehovah, no stillness to you.'),
(13, 23, 62, 6, 'I have set watchmen on your walls, Jerusalem; they shall never hold their peace day nor night: you who call on Yahweh, take no rest,'),
(10, 23, 62, 6, 'I have set watchmen on your walls, Jerusalem; they shall never be silent, day or night. You who call on the LORD, take no rest,'),
(1, 23, 62, 6, 'On your walls, O Jerusalem, I have posted watchmen; they will never be silent day or night. You who call on the LORD shall take no rest for yourselves,'),
(5, 23, 62, 6, 'Upon your walls, O Jerusalem, I have stationed watchmen all day and all night unceasingly; they will not be silent. You who are mindful of the Lord, you should not be silent,'),
(7, 23, 62, 6, 'Upon thy walls, O Jerusalem, I have appointed watchmen all the day, and all the night, they shall never hold their peace. You that are mindful of the Lord, hold not your peace,'),
(4, 23, 62, 7, 'And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.'),
(12, 23, 62, 7, 'And give him no rest, till he shall establish, and till he shall make Jerusalem a praise in the earth.'),
(3, 23, 62, 7, 'and give him no rest, till he establish, and till he make Jerusalem a praise in the earth.'),
(8, 23, 62, 7, 'and give him no rest, till he establish, and till he make Jerusalem a praise in the earth.'),
(9, 23, 62, 7, 'And give Him no rest, Till He establish, And till He make Jerusalem A praise in the earth.’'),
(6, 23, 62, 7, 'and give him no rest, till he establish, and till he make Jerusalem a praise in the earth.'),
(14, 23, 62, 7, 'And give not silence to Him, Till He establish, and till He make Jerusalem A praise in the earth.'),
(11, 23, 62, 7, 'And ye shall not give rest to him till he shall prepare, and till he shall set Jerusalem a praise in the earth.'),
(13, 23, 62, 7, 'and give him no rest, until he establishes, and until he makes Jerusalem a praise in the earth.'),
(10, 23, 62, 7, 'and give him no rest until he establishes and until he makes Jerusalem a praise in the earth.'),
(1, 23, 62, 7, 'nor give Him any rest until He establishes Jerusalem and makes her the praise of the earth.'),
(5, 23, 62, 7, 'and you should not grant silence to him, until he makes firm and establishes Jerusalem as a praise upon the earth.'),
(7, 23, 62, 7, 'And give him no silence till he establish, and till he make Jerusalem a praise in the earth.'),
(4, 23, 62, 8, 'The LORD has sworn by his right hand, and by the arm of his strength, Surely I will no more give your corn to be meat for your enemies; and the sons of the stranger shall not drink your wine, for the which you have labored:'),
(12, 23, 62, 8, 'The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be food for thy enemies; and the sons of the stranger shall not drink thy wine, for which thou hast labored:'),
(3, 23, 62, 8, 'Jehovah hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy grain to be food for thine enemies; and foreigners shall not drink thy new wine, for which thou hast labored:'),
(8, 23, 62, 8, 'The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and strangers shall not drink thy wine, for the which thou hast laboured:'),
(9, 23, 62, 8, 'The LORD hath sworn by His right hand, And by the arm of His strength: Surely I will no more give thy corn To be food for thine enemies; And strangers shall not drink thy wine, For which thou hast laboured;'),
(6, 23, 62, 8, 'Jehovah hath sworn by his right hand and by the arm of his strength, I will indeed no more give thy corn [to be] food for thine enemies; and the sons of the alien shall not drink thy new wine, for which thou hast laboured;'),
(14, 23, 62, 8, 'Sworn hath Jehovah by His right hand, Even by the arm of His strength: ‘I give not thy corn any more as food for thine enemies, Nor do sons of a stranger drink thy new wine, For which thou hast laboured.'),
(11, 23, 62, 8, 'Jehovah sware by his right hand, and by the arm of his strength, If I shall give more thy grain for food to thine enemies, and if the sons of the stranger shall drink thy new wine which thou didst labor for it:'),
(13, 23, 62, 8, 'Yahweh has sworn by his right hand, and by the arm of his strength, “Surely I will no more give your grain to be food for your enemies; and foreigners shall not drink your new wine, for which you have labored:'),
(10, 23, 62, 8, 'The LORD has sworn by his right hand, and by the arm of his strength, “Surely I will no more give your grain to be food for your enemies; and foreigners shall not drink your new wine, for which you have labored:'),
(1, 23, 62, 8, 'The LORD has sworn by His right hand and by His mighty arm: “Never again will I give your grain to your enemies for food, nor will foreigners drink the new wine for which you have toiled.'),
(5, 23, 62, 8, 'The Lord has sworn with his right hand and with the arm of his strength: “Certainly, I will no longer permit your grain to be the food of your enemies. And the sons of foreigners will not drink your wine, for which you have labored.”'),
(7, 23, 62, 8, 'The Lord hath sworn by his right hand, and by the arm of his strength: Surely I will no more give thy corn to be meat for thy enemies: and the sons of the strangers shall not drink thy wine, for which thou hast laboured.'),
(4, 23, 62, 9, 'But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.'),
(12, 23, 62, 9, 'But they that have gathered it shall eat it, and praise the LORD; and they that have collected it shall drink it in the courts of my holiness.'),
(3, 23, 62, 9, 'but they that have garnered it shall eat it, and praise Jehovah; and they that have gathered it shall drink it in the courts of my sanctuary.'),
(8, 23, 62, 9, 'but they that have garnered it shall eat it, and praise the LORD; and they that have gathered it shall drink it in the courts of my sanctuary.'),
(9, 23, 62, 9, 'But they that have garnered it shall eat it, And praise the LORD, And they that have gathered it shall drink it In the courts of My sanctuary.'),
(6, 23, 62, 9, 'for they that have garnered it shall eat it, and praise Jehovah; and they that have gathered it shall drink it in the courts of my holiness.'),
(14, 23, 62, 9, 'For, those gathering it do eat it, and have praised Jehovah, And those collecting it do drink it in My holy courts.’'),
(11, 23, 62, 9, 'For they gathering it shall eat it, and praise Jehovah; and they collecting it shall drink it in the enclosures of my holy place.'),
(13, 23, 62, 9, 'but those who have garnered it shall eat it, and praise Yahweh; and those who have gathered it shall drink it in the courts of my sanctuary.”'),
(10, 23, 62, 9, 'but those who have garnered it shall eat it, and praise the LORD; and those who have gathered it shall drink it in the courts of my sanctuary.”'),
(1, 23, 62, 9, 'For those who harvest grain will eat it and praise the LORD, and those who gather grapes will drink the wine in My holy courts.”'),
(5, 23, 62, 9, 'For those who gather it will eat it, and they will praise the Lord. And those who bring it together will drink it in my holy courts.'),
(7, 23, 62, 9, 'For they that gather it, shall eat it, and shall praise the Lord: and they that bring it together, shall drink it in my holy courts.'),
(4, 23, 62, 10, 'Go through, go through the gates; prepare you the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.'),
(12, 23, 62, 10, 'Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.'),
(3, 23, 62, 10, 'Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up an ensign for the peoples.'),
(8, 23, 62, 10, 'Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up an ensign for the peoples.'),
(9, 23, 62, 10, 'Go through, go through the gates, Clear ye the way of the people; Cast up, cast up the highway, Gather out the stones; Lift up an ensign over the peoples.'),
(6, 23, 62, 10, 'Go through, go through the gates; prepare the way of the people; cast up, cast up the highway; gather out the stones; lift up a banner for the peoples.'),
(14, 23, 62, 10, 'Pass ye on, pass on through the gates, Prepare ye the way of the people, Raise up, raise up the highway, clear it from stones, Lift up an ensign over the peoples.'),
(11, 23, 62, 10, 'Pass through, pass through in the gates; clear ye the way of the people; lift up, lift up the highway; free it from stone; raise up a signal for the peoples.'),
(13, 23, 62, 10, 'Go through, go through the gates! Prepare the way of the people! Cast up, cast up the highway! Gather out the stones! Lift up a banner for the peoples.'),
(10, 23, 62, 10, 'Go through the gates, prepare the way of the people. Build up, build up the highway. Gather out the stones. Lift up a banner for the peoples.'),
(1, 23, 62, 10, 'Go out, go out through the gates; prepare the way for the people! Build it up, build up the highway; clear away the stones; raise a banner for the nations!'),
(5, 23, 62, 10, 'Pass through, pass through the gates! Prepare a way for the people! Make the road level, remove the stones, and lift up a sign for the people!'),
(7, 23, 62, 10, 'Go through, go through the gates, prepare the way for the people, make the road plain, pick out the stones, and lift up the standard to the people.'),
(4, 23, 62, 11, 'Behold, the LORD has proclaimed to the end of the world, Say you to the daughter of Zion, Behold, your salvation comes; behold, his reward is with him, and his work before him.'),
(12, 23, 62, 11, 'Behold, the LORD hath proclaimed to the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; Behold, his reward is with him, and his work before him.'),
(3, 23, 62, 11, 'Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him.'),
(8, 23, 62, 11, 'Behold, the LORD hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompence before him.'),
(9, 23, 62, 11, 'Behold, the LORD hath proclaimed Unto the end of the earth: Say ye to the daughter of Zion: ‘Behold, thy salvation cometh; Behold, His reward is with Him, And His recompense before Him.’'),
(6, 23, 62, 11, 'Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompence before him.'),
(14, 23, 62, 11, 'Lo, Jehovah hath proclaimed unto the end of the earth: ‘Say ye to the daughter of Zion, Lo, thy salvation hath come,’ Lo, his hire is with him, and his wage before him.'),
(11, 23, 62, 11, 'Behold, Jehovah caused to be heard to the extremity of the earth, Say ye to the daughter of Zion, Behold, thy salvation coming: behold, his reward with him, and his work before his face.'),
(13, 23, 62, 11, 'Behold, Yahweh has proclaimed to the end of the earth, “Say to the daughter of Zion, ‘Behold, your salvation comes. Behold, his reward is with him, and his recompense before him.’”'),
(10, 23, 62, 11, 'Look, the LORD has proclaimed to the remotest part of earth, “Say to the daughter of Zion, ‘Look, your salvation comes. Look, his reward is with him, and his recompense before him.’”'),
(1, 23, 62, 11, 'Behold, the LORD has proclaimed to the ends of the earth, “Say to Daughter Zion: See, your Savior comes! Look, His reward is with Him, and His recompense goes before Him.”'),
(5, 23, 62, 11, 'Behold, the Lord has caused it to be heard to the ends of the earth. Tell the daughter of Zion: “Behold, your Saviour approaches! Behold, his reward is with him, and his work before him.”'),
(7, 23, 62, 11, 'Behold the Lord hath made it to be heard in the ends of the earth, tell the daughter of Sion: Behold thy Saviour cometh: behold his reward is with him, and his work before him.'),
(4, 23, 62, 12, 'And they shall call them, The holy people, The redeemed of the LORD: and you shall be called, Sought out, A city not forsaken.'),
(12, 23, 62, 12, 'And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.'),
(3, 23, 62, 12, 'And they shall call them The holy people, The redeemed of Jehovah: and thou shalt be called Sought out, A city not forsaken.'),
(8, 23, 62, 12, 'And they shall call them The holy people, The redeemed of the LORD: and thou shalt be called Sought out, A city not forsaken.'),
(9, 23, 62, 12, 'And they shall call them The holy people, The redeemed of the LORD; And thou shalt be called Sought out, A city not forsaken.'),
(6, 23, 62, 12, 'And they shall call them, The holy people, The redeemed of Jehovah; and thou shalt be called, The sought out, The city not forsaken.'),
(14, 23, 62, 12, 'And they have cried to them, ‘People of the Holy One, Redeemed of Jehovah,’ Yea, to thee is called, ‘Sought out one, a city not forsaken!’'),
(11, 23, 62, 12, 'And they called to them, The holy people, redeemed of Jehovah: and it shall be called to thee, A city sought for: not forsaken.'),
(13, 23, 62, 12, 'They shall call them The holy people, The redeemed of Yahweh: and you shall be called Sought out, A city not forsaken.'),
(10, 23, 62, 12, 'They shall call them The holy people, The redeemed of the LORD: and you shall be called Sought out, A city not forsaken.'),
(1, 23, 62, 12, 'And they will be called the Holy People, the Redeemed of The LORD; and you will be called Sought Out, A City Not Forsaken.'),
(5, 23, 62, 12, 'And they will call them: The holy people, the redeemed of the Lord. Then you will be called: A city sought, and not forsaken.'),
(7, 23, 62, 12, 'And they shall call them, The holy people, the redeemed of the Lord. But thou shalt be called: A city sought after, and not forsaken.'),
(4, 23, 63, 1, 'Who is this that comes from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save.'),
(12, 23, 63, 1, 'Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save.'),
(3, 23, 63, 1, 'Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.'),
(8, 23, 63, 1, 'Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.'),
(9, 23, 63, 1, 'Who is this that cometh from Edom, With crimsoned garments from Bozrah? This that is glorious in his apparel, Stately in the greatness of his strength?’—‘I that speak in victory, mighty to save.’—'),
(6, 23, 63, 1, 'Who is this that cometh from Edom, with deep-red garments from Bozrah, this that is glorious in his apparel, travelling in the greatness of his strength?—I that speak in righteousness, mighty to save.'),
(14, 23, 63, 1, 'Who is this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?’—‘I, speaking in righteousness, mighty to save.’'),
(11, 23, 63, 1, 'Who this coming from Edom, splendid with garments from Bozra? this adorned in his attire, bowing himself in his strength? I, speaking in justice, great for salvation.'),
(13, 23, 63, 1, 'Who is this who comes from Edom, with dyed garments from Bozrah? this who is glorious in his clothing, marching in the greatness of his strength? “It is I who speak in righteousness, mighty to save.”'),
(10, 23, 63, 1, 'Who is this who comes from Edom, with dyed garments from Bozrah? this who is glorious in his clothing, marching in the greatness of his strength? “It is I who speak in righteousness, mighty to save.”'),
(1, 23, 63, 1, 'Who is this coming from Edom, from Bozrah with crimson-stained garments? Who is this robed in splendor, marching in the greatness of His strength? “It is I, proclaiming vindication, mighty to save.”'),
(5, 23, 63, 1, 'Who is this, who arrives from Edom with dyed garments from Bozrah? This is the Handsome One in his robe, advancing by the fullness of his strength. It is I, the Speaker of Justice, and I am the Fighter for Salvation.'),
(7, 23, 63, 1, 'WHO is this that cometh from Edom, with dyed garments from Bosra, this beautiful one in his robe, walking in the greatness of his strength. I, that speak justice, and am a defender to save.'),
(4, 23, 63, 2, 'Why are you red in your apparel, and your garments like him that treads in the winefat?'),
(12, 23, 63, 2, 'Why art thou red in thy apparel, and thy garments like him that treadeth in the wine-vat.'),
(3, 23, 63, 2, 'Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat?'),
(8, 23, 63, 2, 'Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?'),
(9, 23, 63, 2, 'Wherefore is Thine apparel red, And Thy garments like his that treadeth in the winevat?’—'),
(6, 23, 63, 2, 'Wherefore is redness in thine apparel, And thy garments like him that treadeth in the winevat?'),
(14, 23, 63, 2, 'Wherefore is thy clothing red? And thy garments as treading in a wine fat?’'),
(11, 23, 63, 2, 'Wherefore red to thine attire, and thy garments as he treading in the wine press?'),
(13, 23, 63, 2, 'Why are you red in your clothing, and your garments like him who treads in the wine vat?'),
(10, 23, 63, 2, 'Why are you red in your clothing, and your garments like him who treads in the wine vat?'),
(1, 23, 63, 2, 'Why are Your clothes red, and Your garments like one who treads the winepress?'),
(5, 23, 63, 2, 'So then, why is your garment red, and why are your vestments like the ones of those who tread the winepress?'),
(7, 23, 63, 2, 'Why then is thy apparel red, and thy garments like theirs that tread in the winepress?'),
(4, 23, 63, 3, 'I have trodden the wine press alone; and of the people there was none with me: for I will tread them in my anger, and trample them in my fury; and their blood shall be sprinkled on my garments, and I will stain all my raiment.'),
(12, 23, 63, 3, 'I have trodden the wine-press alone; and of the people there was none with me: for I will tread them in my anger, and trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment.'),
(3, 23, 63, 3, 'I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment.'),
(8, 23, 63, 3, 'I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my fury; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment.'),
(9, 23, 63, 3, 'I have trodden the winepress alone, And of the peoples there was no man with Me; Yea, I trod them in Mine anger, And trampled them in My fury; And their lifeblood is dashed against My garments, And I have stained all My raiment.'),
(6, 23, 63, 3, 'I have trodden the winepress alone, and of the peoples not a man was with me; and I have trodden them in mine anger, and trampled them in my fury; and their blood is sprinkled upon my garments, and I have stained all mine apparel.'),
(14, 23, 63, 3, '—‘A wine-press I have trodden by myself, And of the peoples there is no one with me, And I tread them in mine anger, And I trample them in my fury, Sprinkled is their strength on my garments, And all my clothing I have polluted.'),
(11, 23, 63, 3, 'I trod the wine-press alone; and from the people not a man with me: and I will tread them down in my wrath, and I will trample them in mine anger, and their juice shall be sprinkled upon my garment, and I will stain all my vestment.'),
(13, 23, 63, 3, '“I have trodden the winepress alone; and of the peoples there was no man with me: yes, I trod them in my anger, and trampled them in my wrath; and their lifeblood is sprinkled on my garments, and I have stained all my clothing.'),
(10, 23, 63, 3, '“I have trodden the winepress alone; and of the peoples there was no man with me: yes, I trod them in my anger, and trampled them in my wrath; and their lifeblood is sprinkled on my garments, and I have stained all my clothing.'),
(1, 23, 63, 3, '“I have trodden the winepress alone, and no one from the nations was with Me. I trampled them in My anger and trod them down in My fury; their blood spattered My garments, and all My clothes were stained.'),
(5, 23, 63, 3, 'I have trod the winepress alone. And among the nations, there is no man beside me. I have trampled on them in my fury, and I have tread them down in my wrath. And so, their blood has been sprinkled on my vestments, and I have stained all my garments.'),
(7, 23, 63, 3, 'I have trodden the winepress alone, and of the Gentiles there is not a man with me: I have trampled on them in my indignation, and have trodden them down in my wrath, and their blood is sprinkled upon my garments, and I have stained all my apparel.'),
(4, 23, 63, 4, 'For the day of vengeance is in my heart, and the year of my redeemed is come.'),
(12, 23, 63, 4, 'For the day of vengeance is in my heart, and the year of my redeemed is come.'),
(3, 23, 63, 4, 'For the day of vengeance was in my heart, and the year of my redeemed is come.'),
(8, 23, 63, 4, 'For the day of vengeance was in mine heart, and the year of my redeemed is come.'),
(9, 23, 63, 4, 'For the day of vengeance that was in My heart, And My year of redemption are come.'),
(6, 23, 63, 4, 'For the day of vengeance was in my heart, and the year of my redeemed had come.'),
(14, 23, 63, 4, 'For the day of vengeance is in my heart, And the year of my redeemed hath come.'),
(11, 23, 63, 4, 'For the day of vengeance is in my heart, and the year of my redemption came.'),
(13, 23, 63, 4, 'For the day of vengeance was in my heart, and the year of my redeemed has come.'),
(10, 23, 63, 4, 'For the day of vengeance was in my heart, and the year of my redeemed has come.'),
(1, 23, 63, 4, 'For the day of vengeance was in My heart, and the year of My redemption had come.'),
(5, 23, 63, 4, 'For the day of vengeance is in my heart. The year of my redemption has arrived.'),
(7, 23, 63, 4, 'For the day of vengeance is in my heart, the year of my redemption is come.'),
(4, 23, 63, 5, 'And I looked, and there was none to help; and I wondered that there was none to uphold: therefore my own arm brought salvation to me; and my fury, it upheld me.'),
(12, 23, 63, 5, 'And I looked, and there was none to help; and I wondered that there was none to uphold: therefore my own arm brought salvation to me; and my fury, it upheld me.'),
(3, 23, 63, 5, 'And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my wrath, it upheld me.'),
(8, 23, 63, 5, 'And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.'),
(9, 23, 63, 5, 'And I looked, and there was none to help, And I beheld in astonishment, and there was none to uphold; Therefore Mine own arm brought salvation unto Me, And My fury, it upheld Me.'),
(6, 23, 63, 5, 'And I looked, and there was none to help; and I wondered that there was none to uphold: and mine own arm brought salvation unto me; and my fury, it upheld me.'),
(14, 23, 63, 5, 'And I look attentively, and there is none helping, And I am astonished that there is none supporting, And give salvation to me doth mine own arm. And my wrath—it hath supported me.'),
(11, 23, 63, 5, 'And I shall look, and none helping; and I shall be astonished and none upholding: and my arm will save for me, and my wrath it upheld me.'),
(13, 23, 63, 5, 'I looked, and there was none to help; and I wondered that there was none to uphold: therefore my own arm brought salvation to me; and my wrath, it upheld me.'),
(10, 23, 63, 5, 'I looked, and there was none to help; and I wondered that there was none to uphold: therefore my own arm brought salvation to me; and my wrath, it upheld me.'),
(1, 23, 63, 5, 'I looked, but there was no one to help; I was appalled that no one assisted. So My arm brought Me salvation, and My own wrath upheld Me.'),
(5, 23, 63, 5, 'I gazed around, and there was no one to assist. I sought, and there was no one who would help. And so, my own arm has saved for me, and my own wrath itself has assisted me.'),
(7, 23, 63, 5, 'I looked about, and there was none to help: I sought, and there was none to give aid: and my own arm hath saved for me, and my indignation itself hath helped me.'),
(4, 23, 63, 6, 'And I will tread down the people in my anger, and make them drunk in my fury, and I will bring down their strength to the earth.'),
(12, 23, 63, 6, 'And I will tread down the people in my anger, and make them drunk in my fury, and I will bring down their strength to the earth.'),
(3, 23, 63, 6, 'And I trod down the peoples in mine anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth.'),
(8, 23, 63, 6, 'And I trod down the peoples in mine anger, and made them drunk in my fury, and I poured out their lifeblood on the earth.'),
(9, 23, 63, 6, 'And I trod down the peoples in Mine anger, And made them drunk with My fury, And I poured out their lifeblood on the earth.’'),
(6, 23, 63, 6, 'And I have trodden down the peoples in mine anger, and made them drunk in my fury; and their blood have I brought down to the earth.'),
(14, 23, 63, 6, 'And I tread down peoples in mine anger, And I make them drunk in my fury, And I bring down to earth their strength.'),
(11, 23, 63, 6, 'And I will tread down peoples in mine anger; and I will make them drunk in my wrath, and I will bring down their juice to the earth.'),
(13, 23, 63, 6, 'I trod down the peoples in my anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth.”'),
(10, 23, 63, 6, 'I trod down the peoples in my anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth.”'),
(1, 23, 63, 6, 'I trampled the nations in My anger; in My wrath I made them drunk and poured out their blood on the ground.”'),
(5, 23, 63, 6, 'And I have trampled the peoples in my fury, and I have inebriated them with my indignation, and I have torn down their strength to the ground.'),
(7, 23, 63, 6, 'And I have trodden down the people in my wrath, and have made them drunk in my indignation, and have brought down their strength to the earth.'),
(4, 23, 63, 7, 'I will mention the loving kindnesses of the LORD, and the praises of the LORD, according to all that the LORD has bestowed on us, and the great goodness toward the house of Israel, which he has bestowed on them according to his mercies, and according to the multitude of his loving kindnesses.'),
(12, 23, 63, 7, 'I will mention the loving-kindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness towards the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his loving-kindnesses.'),
(3, 23, 63, 7, 'I will make mention of the lovingkindnesses of Jehovah, and the praises of Jehovah, according to all that Jehovah hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.'),
(8, 23, 63, 7, 'I will make mention of the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us; and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.'),
(9, 23, 63, 7, 'I will make mention of the mercies of the LORD, And the praises of the LORD, According to all that the LORD hath bestowed on us; And the great goodness toward the house of Israel, Which He hath bestowed on them according to His compassions, And according to the multitude of His mercies.'),
(6, 23, 63, 7, 'I will record the loving-kindnesses of Jehovah, the praises of Jehovah, according to all that Jehovah hath bestowed upon us, and the great goodness toward the house of Israel which he hath bestowed upon them according to his mercies, and according to the multitude of his loving-kindnesses.'),
(14, 23, 63, 7, 'The kind acts of Jehovah I make mention of, The praises of Jehovah, According to all that Jehovah hath done for us, And the abundance of the goodness to the house of Israel, That He hath done for them, According to His mercies, And according to the abundance of His kind acts.'),
(11, 23, 63, 7, 'I will remember the mercies of Jehovah, the praises of Jehovah according to all that Jehovah benefited us, and the abundance of good to the house of Israel which he benefited them according to his mercies and according to the multitude of his kindnesses.'),
(13, 23, 63, 7, 'I will make mention of the loving kindnesses of Yahweh and the praises of Yahweh, according to all that Yahweh has bestowed on us, and the great goodness toward the house of Israel, which he has bestowed on them according to his mercies, and according to the multitude of his loving kindnesses.'),
(10, 23, 63, 7, 'I will make mention of the loving kindnesses of the LORD and the praises of the LORD, according to all that the LORD has bestowed on us, and the great goodness toward the house of Israel, which he has bestowed on them according to his mercies, and according to the multitude of his loving kindnesses.'),
(1, 23, 63, 7, 'I will make known the LORD’s loving devotion and His praiseworthy acts, because of all that the LORD has done for us—the many good things for the house of Israel according to His great compassion and loving devotion.'),
(5, 23, 63, 7, 'I will remember the compassion of the Lord, the praise of the Lord over all that the Lord has bestowed on us, and over the multitude of his good things for the house of Israel, which he has granted to them according to his leniency, and according to the multitude of his mercies.'),
(7, 23, 63, 7, 'I will remember the tender mercies of the Lord, the praise of the Lord for all the things that the Lord hath bestowed upon us, and for the multitude of his good things to the house of Israel, which he hath given them according to his kindness, and according to the multitude of his mercies.'),
(4, 23, 63, 8, 'For he said, Surely they are my people, children that will not lie: so he was their Savior.'),
(12, 23, 63, 8, 'For he said, Surely they are my people, children that will not lie: so he was their Savior.'),
(3, 23, 63, 8, 'For he said, Surely, they are my people, children that will not deal falsely: so he was their Saviour.'),
(8, 23, 63, 8, 'For he said, Surely, they are my people, children that will not deal falsely: so he was their saviour.'),
(9, 23, 63, 8, 'For He said: ‘Surely, they are My people, Children that will not deal falsely’; So He was their Saviour.'),
(6, 23, 63, 8, 'And he said, They are indeed my people, children that will not lie; and he became their Saviour.'),
(14, 23, 63, 8, 'And He saith, Only My people they are, Sons—they lie not, and He is to them for a saviour.'),
(11, 23, 63, 8, 'And he will say, Surely they my people, sons that will not lie: and he will be to them for Saviour.'),
(13, 23, 63, 8, 'For he said, “Surely, they are my people, children who will not deal falsely:” so he was their Savior.'),
(10, 23, 63, 8, 'For he said, “Surely, they are my people, children who will not deal falsely:” so he was their Savior.'),
(1, 23, 63, 8, 'For He said, “They are surely My people, sons who will not be disloyal.” So He became their Savior.'),
(5, 23, 63, 8, 'And he said: “Yet truly, these are my people, sons who have not been disowned.” And he became their Savior.'),
(7, 23, 63, 8, 'And he said: Surely they are my people, children that will not deny: so he became their saviour.'),
(4, 23, 63, 9, 'In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.'),
(12, 23, 63, 9, 'In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.'),
(3, 23, 63, 9, 'In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.'),
(8, 23, 63, 9, 'In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.'),
(9, 23, 63, 9, 'In all their affliction He was afflicted, And the angel of His presence saved them; In His love and in His pity He redeemed them; And He bore them, and carried them all the days of old.'),
(6, 23, 63, 9, 'In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old.'),
(14, 23, 63, 9, 'In all their distress He is no adversary, And the messenger of His presence saved them, In His love and in His pity He redeemed them, And He doth lift them up, And beareth them all the days of old.'),
(11, 23, 63, 9, 'In all their straits not an adversary, and: a messenger of his face saved them: in his love and in his pity he redeemed them; and he will take them up and bear them all the days forever.'),
(13, 23, 63, 9, 'In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.'),
(10, 23, 63, 9, 'In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.'),
(1, 23, 63, 9, 'In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days of old.'),
(5, 23, 63, 9, 'Throughout all their tribulation, he was not troubled, for the Angel of his presence saved them. With his love, and by his leniency, he has redeemed them, and he has carried them and lifted them up, throughout all the days of the ages.'),
(7, 23, 63, 9, 'In all their affliction he was not troubled, and the angel of his presence saved them: in his love, and in his mercy he redeemed them, and he carried them and lifted them up all the days of old.'),
(4, 23, 63, 10, 'But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.'),
(12, 23, 63, 10, 'But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.'),
(3, 23, 63, 10, 'But they rebelled, and grieved his holy Spirit: therefore he was turned to be their enemy, and himself fought against them.'),
(8, 23, 63, 10, 'But they rebelled, and grieved his holy spirit: therefore he was turned to be their enemy, and himself fought against them.'),
(9, 23, 63, 10, 'But they rebelled, and grieved His holy spirit; Therefore He was turned to be their enemy, Himself fought against them.'),
(6, 23, 63, 10, 'But they rebelled and grieved his holy Spirit: and he turned to be their enemy; himself, he fought against them.'),
(14, 23, 63, 10, 'And they have rebelled and grieved His Holy Spirit, And He turneth to them for an enemy, He Himself hath fought against them.'),
(11, 23, 63, 10, 'They embittered and grieved his holy spirit; and he will turn to them for an enemy; he fought against them.'),
(13, 23, 63, 10, 'But they rebelled, and grieved his holy Spirit: therefore he was turned to be their enemy, and he himself fought against them.'),
(10, 23, 63, 10, 'But they rebelled, and grieved his holy Spirit: therefore he was turned to be their enemy, and he himself fought against them.'),
(1, 23, 63, 10, 'But they rebelled and grieved His Holy Spirit. So He turned and became their enemy, and He Himself fought against them.'),
(5, 23, 63, 10, 'But they themselves provoked to wrath and afflicted his Holy Spirit, and he was turned to be for them like an enemy, and he himself went to war against them.'),
(7, 23, 63, 10, 'But they provoked to wrath, and afflicted the spirit of his Holy One: and he was turned to be their enemy, and he fought against them.'),
(4, 23, 63, 11, 'Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?'),
(12, 23, 63, 11, 'Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?'),
(3, 23, 63, 11, 'Then he remembered the days of old, Moses and his people, saying, Where is he that brought them up out of the sea with the shepherds of his flock? where is he that put his holy Spirit in the midst of them?'),
(8, 23, 63, 11, 'Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherds of his flock? where is he that put his holy spirit in the midst of them?'),
(9, 23, 63, 11, 'Then His people remembered the days of old, the days of Moses: ‘Where is He that brought them up out of the sea With the shepherds of His flock? Where is He that put His holy spirit In the midst of them?'),
(6, 23, 63, 11, 'But he remembered the days of old, Moses [and] his people: Where is he that brought them up out of the sea with the shepherds of his flock? Where is he that put his holy Spirit within him,'),
(14, 23, 63, 11, 'And He remembereth the days of old, Moses—his people. Where is He who is bringing them up from the sea, The shepherd of his flock? Where is He who is putting in its midst His Holy Spirit?'),
(11, 23, 63, 11, 'And he will remember the days of old, Moses his people; Where he bringing them up from the sea with the shepherd of his sheep? where he putting his holy spirit in the midst of him?'),
(13, 23, 63, 11, 'Then he remembered the days of old, Moses and his people, saying, Where is he who brought them up out of the sea with the shepherds of his flock? where is he who put his holy Spirit in their midst?'),
(10, 23, 63, 11, 'Then he remembered the days of old, Moses and his people, saying, Where is he who brought them up out of the sea with the shepherds of his flock? Where is he who put his holy Spirit in their midst?'),
(1, 23, 63, 11, 'Then His people remembered the days of old, the days of Moses. Where is He who brought them through the sea with the shepherds of His flock? Where is the One who set His Holy Spirit among them,'),
(5, 23, 63, 11, 'And he remembered the days of ancient times, the days of Moses and his people. Where is he who led them out of the sea, with the shepherds of his flock? Where is he who placed his Holy Spirit in their midst?'),
(7, 23, 63, 11, 'And he remembered the days of old of Moses, and of his people: Where is he that brought them up out of the sea, with the shepherds of his flock? where is he that put in the midst of them the spirit of his Holy One?'),
(4, 23, 63, 12, 'That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?'),
(12, 23, 63, 12, 'That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?'),
(3, 23, 63, 12, 'that caused his glorious arm to go at the right hand of Moses? that divided the waters before them, to make himself an everlasting name?'),
(8, 23, 63, 12, 'that caused his glorious arm to go at the right hand of Moses? that divided the water before them, to make himself an everlasting name?'),
(9, 23, 63, 12, 'That caused His glorious arm to go at the right hand of Moses? That divided the water before them, To make Himself an everlasting name?'),
(6, 23, 63, 12, 'his glorious arm leading them by the right hand of Moses, dividing the waters before them, to make himself an everlasting name,'),
(14, 23, 63, 12, 'Leading by the right hand of Moses, the arm of His glory, Cleaving waters from before them, To make to Himself a name age-during.'),
(11, 23, 63, 12, 'Leading by the right hand of Moses, the arm of his glory dividing the waters from before them to make to him an eternal name.'),
(13, 23, 63, 12, 'who caused his glorious arm to go at the right hand of Moses? who divided the waters before them, to make himself an everlasting name?'),
(10, 23, 63, 12, 'who caused his glorious arm to go at the right hand of Moses? who divided the waters before them, to make himself an everlasting name?'),
(1, 23, 63, 12, 'who sent His glorious arm to lead them by the right hand of Moses, who divided the waters before them to gain for Himself everlasting renown,'),
(5, 23, 63, 12, 'He led Moses by the right hand, with the arm of his majesty. He split the waters before them, in order to make an everlasting name for himself.'),
(7, 23, 63, 12, 'He that brought out Moses by the right hand, by the arm of his majesty: that divided the waters before them, to make himself an everlasting name.'),
(4, 23, 63, 13, 'That led them through the deep, as an horse in the wilderness, that they should not stumble?'),
(12, 23, 63, 13, 'That led them through the deep, as a horse in the wilderness, that they should not stumble?'),
(3, 23, 63, 13, 'that led them through the depths, as a horse in the wilderness, so that they stumbled not?'),
(8, 23, 63, 13, 'that led them through the depths, as an horse in the wilderness, that they stumbled not?'),
(9, 23, 63, 13, 'That led them through the deep, As a horse in the wilderness, without stumbling?'),
(6, 23, 63, 13, '—who led them through the depths, like a horse in the wilderness, [and] they stumbled not?'),
(14, 23, 63, 13, 'Leading them through the depths, As a horse in a plain they stumble not.'),
(11, 23, 63, 13, 'Leading them through the depths as a horse in the desert, they shall not be weak.'),
(13, 23, 63, 13, 'who led them through the depths, as a horse in the wilderness, so that they didn’t stumble?'),
(10, 23, 63, 13, 'who led them through the depths, as a horse in the wilderness, so that they did not stumble?'),
(1, 23, 63, 13, 'who led them through the depths like a horse in the wilderness, so that they did not stumble?'),
(5, 23, 63, 13, 'He led them through the abyss, like a horse which does not stumble, in the desert.'),
(7, 23, 63, 13, 'He that led them out through the deep, as a horse in the wilderness that stumbleth not.'),
(4, 23, 63, 14, 'As a beast goes down into the valley, the Spirit of the LORD caused him to rest: so did you lead your people, to make yourself a glorious name.'),
(12, 23, 63, 14, 'As a beast goeth down in the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.'),
(3, 23, 63, 14, 'As the cattle that go down into the valley, the Spirit of Jehovah caused them to rest; so didst thou lead thy people, to make thyself a glorious name.'),
(8, 23, 63, 14, 'As the cattle that go down into the valley, the spirit of the LORD caused them to rest: so didst thou lead thy people, to make thyself a glorious name.'),
(9, 23, 63, 14, 'As the cattle that go down into the valley, The spirit of the LORD caused them to rest; So didst Thou lead Thy people, To make Thyself a glorious name.’'),
(6, 23, 63, 14, 'As cattle go down into the valley, the Spirit of Jehovah gave them rest; so didst thou lead thy people, to make thyself a glorious name.'),
(14, 23, 63, 14, 'As a beast into a valley goeth down, The Spirit of Jehovah causeth him to rest, So hast Thou led Thy people, To make to Thyself a glorious name.'),
(11, 23, 63, 14, 'As cattle in the valley the spirit of Jehovah will come down, it will cause us to rest: so thou didst lead thy people, to make to thee a name of glory.'),
(13, 23, 63, 14, 'As the livestock that go down into the valley, the Spirit of Yahweh caused them to rest; so you led your people, to make yourself a glorious name.'),
(10, 23, 63, 14, 'As the livestock that go down into the valley, the Spirit of the LORD caused them to rest; so you led your people, to make yourself a glorious name.'),
(1, 23, 63, 14, 'Like cattle going down to the valley, the Spirit of the LORD gave them rest. You led Your people this way to make for Yourself a glorious name.'),
(5, 23, 63, 14, 'Like an animal who descends to an open field, the Spirit of the Lord was their guide. Thus did you lead your people, in order to make a glorious name for yourself.'),
(7, 23, 63, 14, 'As a beast that goeth down in the field, the spirit of the Lord was their leader: so didst thou lead thy people to make thyself a glorious name.'),
(4, 23, 63, 15, 'Look down from heaven, and behold from the habitation of your holiness and of your glory: where is your zeal and your strength, the sounding of your bowels and of your mercies toward me? are they restrained?'),
(12, 23, 63, 15, 'Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies towards me? are they restrained?'),
(3, 23, 63, 15, 'Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where are thy zeal and thy mighty acts? the yearning of thy heart and thy compassions are restrained toward me.'),
(8, 23, 63, 15, 'Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy mighty acts? the yearning of thy bowels and thy compassions are restrained toward me.'),
(9, 23, 63, 15, 'Look down from heaven, and see, Even from Thy holy and glorious habitation; Where is Thy zeal and Thy mighty acts, The yearning of Thy heart and Thy compassions, Now restrained toward me?'),
(6, 23, 63, 15, 'Look down from the heavens, and behold from the habitation of thy holiness and of thy glory! Where is thy zeal and thy strength, the sounding of thy bowels and of thy tender mercies? Are they restrained toward me?'),
(14, 23, 63, 15, 'Look attentively from the heavens, And see from Thy holy and beauteous habitation, Where is Thy zeal and Thy might? The multitude of Thy bowels and Thy mercies Towards me have refrained themselves.'),
(11, 23, 63, 15, 'Look from the heavens, and see from thy holy dwelling and thy glory: where thy zeal and thy strength? the multitude of thy bowels and thy compassions to me restrained themselves.'),
(13, 23, 63, 15, 'Look down from heaven, and see from the habitation of your holiness and of your glory: where are your zeal and your mighty acts? the yearning of your heart and your compassion is restrained toward me.'),
(10, 23, 63, 15, 'Look down from heaven, and see from the habitation of your holiness and of your glory: where are your zeal and your mighty acts? the yearning of your heart and your compassion is restrained toward me.'),
(1, 23, 63, 15, 'Look down from heaven and see, from Your holy and glorious habitation. Where are Your zeal and might? Your yearning and compassion for me are restrained.'),
(5, 23, 63, 15, 'Gaze down from heaven, and behold from your holy habitation and from your glory. Where is your zeal, and your strength, the fullness of your heart and of your compassion? They have held themselves back from me.'),
(7, 23, 63, 15, 'Look down from heaven, and behold from thy holy habitation and the place of thy glory: where is thy zeal, and thy strength, the multitude of thy bowels, and of thy mercies? they have held back themselves from me.'),
(4, 23, 63, 16, 'Doubtless you are our father, though Abraham be ignorant of us, and Israel acknowledge us not: you, O LORD, are our father, our redeemer; your name is from everlasting.'),
(12, 23, 63, 16, 'Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our Redeemer; thy name is from everlasting.'),
(3, 23, 63, 16, 'For thou art our Father, though Abraham knoweth us not, and Israel doth not acknowledge us: thou, O Jehovah, art our Father; our Redeemer from everlasting is thy name.'),
(8, 23, 63, 16, 'For thou art our father, though Abraham knoweth us not, and Israel doth not acknowledge us: thou, O LORD, art our father; our redeemer from everlasting is thy name.'),
(9, 23, 63, 16, 'For Thou art our Father; For Abraham knoweth us not, And Israel doth not acknowledge us; Thou, O LORD, art our Father, Our Redeemer from everlasting is Thy name.'),
(6, 23, 63, 16, 'For thou art our Father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, Jehovah, art our Father; our Redeemer, from everlasting, is thy name.'),
(14, 23, 63, 16, 'For Thou art our Father, For Abraham hath not known us, And Israel doth not acknowledge us, Thou, O Jehovah, art our Father, Our redeemer from the age, is Thy name.'),
(11, 23, 63, 16, 'For thou our Father, for Abraham knew us not, and Israel will not recognize us: thou Jehovah our Father redeeming us; thy name from eternity.'),
(13, 23, 63, 16, 'For you are our Father, though Abraham doesn’t know us, and Israel does not acknowledge us: you, Yahweh, are our Father; our Redeemer from everlasting is your name.'),
(10, 23, 63, 16, 'For you are our Father, though Abraham doesn’t know us, and Israel does not acknowledge us: you, LORD, are our Father; our Redeemer from everlasting is your name.'),
(1, 23, 63, 16, 'Yet You are our Father, though Abraham does not know us and Israel does not acknowledge us. You, O LORD, are our Father; our Redeemer from Everlasting is Your name.'),
(5, 23, 63, 16, 'For you are our Father, and Abraham has not known us, and Israel has been ignorant of us. You are our Father, O Lord our Redeemer. Your name is beyond all ages.'),
(7, 23, 63, 16, 'For thou art our father, and Abraham hath not known us, and Israel hath been ignorant of us: thou, O Lord, art our father, our redeemer, from everlasting is thy name.'),
(4, 23, 63, 17, 'O LORD, why have you made us to err from your ways, and hardened our heart from your fear? Return for your servants’ sake, the tribes of your inheritance.'),
(12, 23, 63, 17, 'O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thy inheritance.'),
(3, 23, 63, 17, 'O Jehovah, why dost thou make us to err from thy ways, and hardenest our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.'),
(8, 23, 63, 17, 'O LORD, why dost thou make us to err from thy ways, and hardenest our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.'),
(9, 23, 63, 17, 'O LORD, why dost Thou make us to err from Thy ways, And hardenest our heart from Thy fear? Return for Thy servants’ sake, The tribes of Thine inheritance.'),
(6, 23, 63, 17, 'Why, O Jehovah, hast thou made us to err from thy ways, hast hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.'),
(14, 23, 63, 17, 'Why causest Thou us to wander, O Jehovah, from Thy ways? Thou hardenest our heart from Thy fear, Turn back for Thy servants’ sake, The tribes of Thine inheritance.'),
(11, 23, 63, 17, 'Wherefore, O Jehovah, wilt thou cause us to wander from thy ways, wilt thou harden our heart from thy fear? turn back for sake of thy servants, the tribes of thine inheritance.'),
(13, 23, 63, 17, 'O Yahweh, why do you make us to err from your ways, and harden our heart from your fear? Return for your servants’ sake, the tribes of your inheritance.'),
(10, 23, 63, 17, 'O LORD, why do you make us to stray from your ways, and harden our heart from your fear? Return for your servants’ sake, the tribes of your inheritance.'),
(1, 23, 63, 17, 'Why, O LORD, do You make us stray from Your ways and harden our hearts from fearing You? Return, for the sake of Your servants, the tribes of Your heritage.'),
(5, 23, 63, 17, 'Why have you allowed us to stray from your ways, O Lord? Why have you hardened our heart, so that we do not fear you? Return, for the sake of your servants, the tribes of your inheritance.'),
(7, 23, 63, 17, 'Why hast thou made us to err, O Lord, from thy ways: why hast thou hardened our heart, that we should not fear thee? return for the sake of thy servants, the tribes of thy inheritance.'),
(4, 23, 63, 18, 'The people of your holiness have possessed it but a little while: our adversaries have trodden down your sanctuary.'),
(12, 23, 63, 18, 'The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.'),
(3, 23, 63, 18, 'Thy holy people possessed it but a little while: our adversaries have trodden down thy sanctuary.'),
(8, 23, 63, 18, 'Thy holy people possessed it but a little while: our adversaries have trodden down thy sanctuary.'),
(9, 23, 63, 18, 'Thy holy people they have well nigh driven out, Our adversaries have trodden down Thy sanctuary.'),
(6, 23, 63, 18, 'Thy holy people have possessed [it] but a little while: our adversaries have trodden down thy sanctuary.'),
(14, 23, 63, 18, 'For a little while did Thy holy people possess, Our adversaries have trodden down Thy sanctuary.'),
(11, 23, 63, 18, 'For a little While the people of thy holy place possessed it: our adversaries trod down thy holy place.'),
(13, 23, 63, 18, 'Your holy people possessed it but a little while: our adversaries have trodden down your sanctuary.'),
(10, 23, 63, 18, 'Your holy people possessed it but a little while: our adversaries have trodden down your sanctuary.'),
(1, 23, 63, 18, 'For a short while Your people possessed Your holy place, but our enemies have trampled Your sanctuary.'),
(5, 23, 63, 18, 'They have possessed your holy people as if it were nothing. Our enemies have trampled your sanctuary.'),
(7, 23, 63, 18, 'They have possessed thy holy people as nothing: our enemies have trodden down thy sanctuary.'),
(4, 23, 63, 19, 'We are yours: you never bore rule over them; they were not called by your name.'),
(12, 23, 63, 19, 'We are thine: thou never didst bear rule over them; they were not called by thy name.'),
(3, 23, 63, 19, 'We are become as they over whom thou never barest rule, as they that were not called by thy name.'),
(8, 23, 63, 19, 'We are become as they over whom thou never barest rule; as they that were not called by thy name.'),
(9, 23, 63, 19, 'We are become as they over whom Thou never borest rule, As they that were not called by Thy name.'),
(6, 23, 63, 19, 'We have become [like those] over whom thou never barest rule, those not called by thy name.'),
(14, 23, 63, 19, 'We have been from of old, Thou hast not ruled over them, Not called is Thy name upon them!'),
(11, 23, 63, 19, 'We were from of old: thou didst not rule with them; thy name was not called upon them.'),
(13, 23, 63, 19, 'We have become as they over whom you never bear rule, as those who were not called by your name.'),
(10, 23, 63, 19, 'We have become as they over whom you never bear rule, as those who were not called by your name.'),
(1, 23, 63, 19, 'We have become like those You never ruled, like those not called by Your name.'),
(5, 23, 63, 19, 'We have become as we were in the beginning, when you did not rule over us, and when we were not called by your name.'),
(7, 23, 63, 19, 'We are become as in the beginning, when thou didst not rule over us, and when we were not called by thy name.'),
(4, 23, 64, 1, 'Oh that you would rend the heavens, that you would come down, that the mountains might flow down at your presence,'),
(12, 23, 64, 1, 'Oh that thou wouldst rend the heavens, that thou wouldst come down, that the mountains might flow down at thy presence,\\'),
(3, 23, 64, 1, 'Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might quake at thy presence,'),
(8, 23, 64, 1, 'Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence;'),
(9, 23, 64, 1, 'Oh, that Thou wouldest rend the heavens, that Thou wouldest come down, That the mountains might quake at Thy presence, As when fire kindleth the brush-wood, And the fire causeth the waters to boil; To make Thy name known to Thine adversaries, That the nations might tremble at Thy presence,'),
(6, 23, 64, 1, 'Oh, that thou wouldest rend the heavens, that thou wouldest come down,—that the mountains might flow down at thy presence,'),
(14, 23, 64, 1, 'Didst Thou not rend the heavens? Thou didst come down, From thy presence did mountains flow,'),
(11, 23, 64, 1, 'Would that thou didst rend the heavens; thou camest down; the mountains flowed from before thee.'),
(13, 23, 64, 1, 'Oh that you would tear the heavens, that you would come down, that the mountains might quake at your presence,'),
(10, 23, 64, 1, 'Oh that you would tear the heavens, that you would come down, that the mountains might quake at your presence,'),
(1, 23, 64, 1, 'If only You would rend the heavens and come down, so that mountains would quake at Your presence,'),
(5, 23, 64, 1, 'I wish that you would rend the heavens, and then descend! The mountains would flow away before your face.'),
(7, 23, 64, 1, 'THAT thou wouldst rend the heavens, and wouldst come down: the mountains would melt away at thy presence.'),
(4, 23, 64, 2, 'As when the melting fire burns, the fire causes the waters to boil, to make your name known to your adversaries, that the nations may tremble at your presence!'),
(12, 23, 64, 2, 'As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thy adversaries, that the nations may tremble at thy presence!'),
(3, 23, 64, 2, 'as when fire kindleth the brushwood, and the fire causeth the waters to boil; to make thy name known to thine adversaries, that the nations may tremble at thy presence!'),
(8, 23, 64, 2, 'as when fire kindleth the brushwood, and the fire causeth the waters to boil: to make thy name known to thine adversaries, that the nations may tremble at thy presence.'),
(6, 23, 64, 2, '—as fire kindleth brushwood, as the fire causeth water to boil, to make thy name known to thine adversaries, that the nations might tremble at thy presence!'),
(14, 23, 64, 2, '(As fire kindleth stubble—Fire causeth water to boil,) To make known Thy name to Thine adversaries, From Thy presence do nations tremble.'),
(11, 23, 64, 2, 'As the fire of meltings was kindled the fire will cause the water to boil, to cause thy name to be known to thine adversaries; from thy face shall the nations be moved.'),
(13, 23, 64, 2, 'as when fire kindles the brushwood, and the fire causes the waters to boil; to make your name known to your adversaries, that the nations may tremble at your presence!'),
(10, 23, 64, 2, 'as when fire kindles the brushwood, and the fire causes the waters to boil; to make your name known to your adversaries, that the nations may tremble at your presence.'),
(1, 23, 64, 2, 'as fire kindles the brushwood and causes the water to boil, to make Your name known to Your enemies, so that the nations will tremble at Your presence!'),
(5, 23, 64, 2, 'They would melt, as if thoroughly burned by fire. The waters would burn with fire, so that your name might be made known to your enemies, so that the nations would be stirred up before your face.'),
(7, 23, 64, 2, 'They would melt as at the burning of fire, the waters would burn with fire, that thy name might be made known to thy enemies: that the nations might tremble at thy presence.'),
(4, 23, 64, 3, 'When you did terrible things which we looked not for, you came down, the mountains flowed down at your presence.'),
(12, 23, 64, 3, 'When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence.'),
(3, 23, 64, 3, 'When thou didst terrible things which we looked not for, thou camest down, the mountains quaked at thy presence.'),
(8, 23, 64, 3, 'When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence.'),
(9, 23, 64, 3, 'When Thou didst tremendous things Which we looked not for—Oh that Thou wouldest come down, that the mountains might quake at Thy presence!—'),
(6, 23, 64, 3, 'When thou didst terrible things [which] we looked not for, thou camest down, and the mountains flowed down at thy presence.'),
(14, 23, 64, 3, 'In Thy doing fearful things—we expect not, Thou didst come down, From Thy presence did mountains flow.'),
(11, 23, 64, 3, 'In thy doing wonderful things we shall not expect, thou camest down, the mountains flowed from before thee.'),
(13, 23, 64, 3, 'When you did awesome things which we didn’t look for, you came down, the mountains quaked at your presence.'),
(10, 23, 64, 3, 'When you did awesome things which we did not look for, you came down, the mountains quaked at your presence.'),
(1, 23, 64, 3, 'When You did awesome works that we did not expect, You came down, and the mountains trembled at Your presence.'),
(5, 23, 64, 3, 'When you will perform miracles, we will not be able to withstand them. You descended, and the mountains flowed away before your presence.'),
(7, 23, 64, 3, 'When thou shalt do wonderful things, we shall not bear them: thou didst come down, and at thy presence the mountains melted away.'),
(4, 23, 64, 4, 'For since the beginning of the world men have not heard, nor perceived by the ear, neither has the eye seen, O God, beside you, what he has prepared for him that waits for him.'),
(12, 23, 64, 4, 'For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, besides thee, what he hath prepared for him that waiteth for him.'),
(3, 23, 64, 4, 'For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God besides thee, who worketh for him that waiteth for him.'),
(8, 23, 64, 4, 'For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee, which worketh for him that waiteth for him.'),
(9, 23, 64, 4, 'And whereof from of old men have not heard, nor perceived by the ear, Neither hath the eye seen a God beside Thee, Who worketh for him that waiteth for Him.'),
(6, 23, 64, 4, 'Never have [men] heard, nor perceived by the ear, nor hath eye seen a God beside thee, who acteth for him that waiteth for him.'),
(14, 23, 64, 4, 'Even from antiquity men have not heard, They have not given ear, Eye hath not seen a God save Thee, He doth work for those waiting for Him.'),
(11, 23, 64, 4, 'From forever they heard not, they gave not ear, the eye saw not, O God, besides thee, he will do to him waiting for him.'),
(13, 23, 64, 4, 'For from of old men have not heard, nor perceived by the ear, neither has the eye seen a God besides you, who works for him who waits for him.'),
(10, 23, 64, 4, 'Since ancient times no one has heard, and no ear has perceived, and no eye has seen a God besides you, who works for him who waits for him.'),
(1, 23, 64, 4, 'From ancient times no one has heard, no ear has perceived, no eye has seen any God besides You, who acts on behalf of those who wait for Him.'),
(5, 23, 64, 4, 'From ages past, they have not heard it, and they have not perceived it with the ears. Apart from you, O God, the eye has not seen what you have prepared for those who await you.'),
(7, 23, 64, 4, 'From the beginning of the world they have not heard, nor perceived with the ears: the eye hath not seen, O God, besides thee, what things thou hast prepared for them that wait for thee.'),
(4, 23, 64, 5, 'You meet him that rejoices and works righteousness, those that remember you in your ways: behold, you are wroth; for we have sinned: in those is continuance, and we shall be saved.'),
(12, 23, 64, 5, 'Thou meetest him that rejoiceth, and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.'),
(3, 23, 64, 5, 'Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou wast wroth, and we sinned: in them have we been of long time; and shall we be saved?'),
(8, 23, 64, 5, 'Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou wast wroth, and we sinned: in them have we been of long time, and shall we be saved?'),
(9, 23, 64, 5, 'Thou didst take away him that joyfully worked righteousness, Those that remembered Thee in Thy ways—Behold, Thou wast wroth, and we sinned—Upon them have we stayed of old, that we might be saved.'),
(6, 23, 64, 5, 'Thou meetest him that rejoiceth to do righteousness, those that remember thee in thy ways: (behold, thou wast wroth, and we have sinned:) in those is perpetuity, and we shall be saved.'),
(14, 23, 64, 5, 'Thou hast met with the rejoicer And the doer of righteousness, In Thy ways they remember Thee, Lo, Thou hast been wroth when we sin, By them is continuance, and we are saved.'),
(11, 23, 64, 5, 'Thou mettest him rejoicing and doing justice, they shall remember thee in thy ways: behold, thou wert angry; and we shall sin in them of old, and we shall be saved.'),
(13, 23, 64, 5, 'You meet him who rejoices and works righteousness, those who remember you in your ways. Behold, you were angry, and we sinned. We have been in sin for a long time; and shall we be saved?'),
(10, 23, 64, 5, 'You meet him who rejoices and works righteousness, those who remember you in your ways. Look, you were angry, and we sinned. We have been in sin for a long time; and shall we be saved?'),
(1, 23, 64, 5, 'You welcome those who gladly do right, who remember Your ways. Surely You were angry, for we sinned. How can we be saved if we remain in our sins?'),
(5, 23, 64, 5, 'You have met with those who rejoice in doing justice. By your ways, they will remember you. Behold, you have been angry, for we have sinned. In this, we have continued, but we will be saved.'),
(7, 23, 64, 5, 'Thou hast met him that rejoiceth, and doth justice: in thy ways they shall remember thee: behold thou art angry, and we have sinned: in them we have been always, and we shall be saved.'),
(4, 23, 64, 6, 'But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.'),
(12, 23, 64, 6, 'But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.'),
(3, 23, 64, 6, 'For we are all become as one that is unclean, and all our righteousnesses are as a polluted garment: and we all do fade as a leaf; and our iniquities, like the wind, take us away.'),
(8, 23, 64, 6, 'For we are all become as one that is unclean, and all our righteousnesses are as a polluted garment: and we all do fade as a leaf; and our iniquities, like the wind, take us away.'),
(9, 23, 64, 6, 'And we are all become as one that is unclean, And all our righteousnesses are as a polluted garment; And we all do fade as a leaf, And our iniquities, like the wind, take us away.'),
(6, 23, 64, 6, 'And we are all become as an unclean [thing], and all our righteousnesses are as filthy rags; and we all fade as a leaf, and our iniquities, like the wind, have carried us away;'),
(14, 23, 64, 6, 'And we are as unclean—all of us, And as a garment passing away, all our righteous acts; And we fade as a leaf—all of us. And our iniquities as wind do take us away.'),
(11, 23, 64, 6, 'And we were all as the unclean, and all our justice as the garment of monthly courses; and we shall all fail away as the leaf; and our iniquities as the wind will take us away.'),
(13, 23, 64, 6, 'For we have all become as one who is unclean, and all our righteousness is as a polluted garment: and we all fade as a leaf; and our iniquities, like the wind, take us away.'),
(10, 23, 64, 6, 'For we have all become as one who is unclean, and all our righteousness is as a polluted garment: and we all fade as a leaf; and our iniquities, like the wind, take us away.'),
(1, 23, 64, 6, 'Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind.'),
(5, 23, 64, 6, 'And we have all become like the unclean. And all our justices are like a rag of menstruation. And we have all fallen away, like a leaf. And our iniquities have carried us away, like the wind.'),
(7, 23, 64, 6, 'And we are all become as one unclean, and all our justices as the rag of a menstruous woman: and we have all fallen as a leaf, and our iniquities, like the wind, have taken us away.'),
(4, 23, 64, 7, 'And there is none that calls on your name, that stirs up himself to take hold of you: for you have hid your face from us, and have consumed us, because of our iniquities.'),
(12, 23, 64, 7, 'And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.'),
(3, 23, 64, 7, 'And there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hid thy face from us, and hast consumed us by means of our iniquities.'),
(8, 23, 64, 7, 'And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us by means of our iniquities.'),
(9, 23, 64, 7, 'And there is none that calleth upon Thy name, That stirreth up himself to take hold of Thee; For Thou hast hid Thy face from us, And hast consumed us by means of our iniquities.'),
(6, 23, 64, 7, 'and there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hidden thy face from us, and hast caused us to melt away through our iniquities.'),
(14, 23, 64, 7, 'And there is none calling in Thy name, Stirring up himself to lay hold on Thee, For Thou hast hid Thy face from us, And thou meltest us away by our iniquities.'),
(11, 23, 64, 7, 'And none calling upon thy name, none rousing himself to take hold upon thee: for thou hiddest thy face from us, and thou wilt melt us by the hand of our iniquities.'),
(13, 23, 64, 7, 'There is none who calls on your name, who stirs up himself to take hold of you; for you have hidden your face from us, and have consumed us by means of our iniquities.'),
(10, 23, 64, 7, 'There is none who calls on your name, who stirs up himself to take hold of you; for you have hidden your face from us, and have consumed us by means of our iniquities.'),
(1, 23, 64, 7, 'No one calls on Your name or strives to take hold of You. For You have hidden Your face from us and delivered us into the hand of our iniquity.'),
(5, 23, 64, 7, 'There is no one who calls upon your name, who rises up and holds fast to you. You have concealed your face from us, and you have crushed us with the hand of our own iniquity.'),
(7, 23, 64, 7, 'There is none that calleth upon thy name: that riseth up, and taketh hold of thee: thou hast hid thy face from us, and hast crushed us in the hand of our iniquity.'),
(4, 23, 64, 8, 'But now, O LORD, you are our father; we are the clay, and you our potter; and we all are the work of your hand.'),
(12, 23, 64, 8, 'But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.'),
(3, 23, 64, 8, 'But now, O Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand.'),
(8, 23, 64, 8, 'But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.'),
(9, 23, 64, 8, 'But now, O LORD, Thou art our Father; We are the clay, and Thou our potter, And we all are the work of Thy hand.'),
(6, 23, 64, 8, 'And now, Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand.'),
(14, 23, 64, 8, 'And now, O Jehovah, thou art our Father, We are the clay, and Thou our Framer, And the work of Thy hand—all of us.'),
(11, 23, 64, 8, 'And now, O Jehovah, thou our Father; we the clay and thou forming us; and we all the work of thy hand.'),
(13, 23, 64, 8, 'But now, Yahweh, you are our Father; we are the clay, and you our potter; and we all are the work of your hand.'),
(10, 23, 64, 8, 'But now, LORD, you are our Father, and we are clay, and you are our potter; and we all are the work of your hands.'),
(1, 23, 64, 8, 'But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.'),
(5, 23, 64, 8, 'And now, O Lord, you are our Father, yet truly, we are clay. And you are our Maker, and we are all the works of your hands.'),
(7, 23, 64, 8, 'And now, O Lord, thou art our father, and we are clay: and thou art our maker, and we all are the works of thy hands.'),
(4, 23, 64, 9, 'Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech you, we are all your people.'),
(12, 23, 64, 9, 'Be not very wroth, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.'),
(3, 23, 64, 9, 'Be not wroth very sore, O Jehovah, neither remember iniquity for ever: behold, look, we beseech thee, we are all thy people.'),
(8, 23, 64, 9, 'Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, look, we beseech thee, we are all thy people.'),
(9, 23, 64, 9, 'Be not wroth very sore, O LORD, Neither remember iniquity for ever; Behold, look, we beseech Thee, we are all Thy people.'),
(6, 23, 64, 9, 'Be not wroth very sore, O Jehovah, neither remember iniquity for ever. Behold, see, we beseech thee, we are all thy people.'),
(14, 23, 64, 9, 'Be not wroth, O Jehovah, very sore, Nor for ever remember iniquity, Lo, look attentively, we beseech Thee, Thy people are we all.'),
(11, 23, 64, 9, 'Thou wilt not be angry, O Jehovah, even greatly, and not forever wilt thou remember iniquity: behold, look now, Ye are all thy people.'),
(13, 23, 64, 9, 'Don’t be furious, Yahweh, neither remember iniquity forever: see, look, we beg you, we are all your people.'),
(10, 23, 64, 9, 'Do not be furious, LORD, neither remember iniquity forever: see, look, we beg you, we are all your people.'),
(1, 23, 64, 9, 'Do not be angry, O LORD, beyond measure; do not remember our iniquity forever. Oh, look upon us, we pray; we are all Your people!'),
(5, 23, 64, 9, 'Do not be so angry, O Lord, and no longer call to mind our iniquity. Behold, consider that we are all your people.'),
(7, 23, 64, 9, 'Be not very angry, O Lord, and remember no longer our iniquity: behold, see we are all thy people.'),
(4, 23, 64, 10, 'Your holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.'),
(12, 23, 64, 10, 'Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.'),
(3, 23, 64, 10, 'Thy holy cities are become a wilderness, Zion is become a wilderness, Jerusalem a desolation.'),
(8, 23, 64, 10, 'Thy holy cities are become a wilderness, Zion is become a wilderness, Jerusalem a desolation.'),
(9, 23, 64, 10, 'Thy holy cities are become a wilderness, Zion is become a wilderness, Jerusalem a desolation.'),
(6, 23, 64, 10, 'Thy holy cities are become a wilderness, Zion is a wilderness, Jerusalem a desolation.'),
(14, 23, 64, 10, 'Thy holy cities have been a wilderness, Zion a wilderness hath been, Jerusalem a desolation.'),
(11, 23, 64, 10, 'The cities of thy holy place were desert; Zion was a desert, Jerusalem a desolation.'),
(13, 23, 64, 10, 'Your holy cities are become a wilderness, Zion has become a wilderness, Jerusalem a desolation.'),
(10, 23, 64, 10, 'Your holy cities have become a wilderness, Zion has become like a wilderness, Jerusalem a desolation.'),
(1, 23, 64, 10, 'Your holy cities have become a wilderness. Zion has become a wasteland and Jerusalem a desolation.'),
(5, 23, 64, 10, 'The city of your sanctuary has become a desert. Zion has become a desert. Jerusalem is desolate.'),
(7, 23, 64, 10, 'The city of thy sanctuary is become a desert, Sion is made a desert, Jerusalem is desolate.'),
(4, 23, 64, 11, 'Our holy and our beautiful house, where our fathers praised you, is burned up with fire: and all our pleasant things are laid waste.'),
(12, 23, 64, 11, 'Our holy and our beautiful house, where our fathers praised thee, is burned with fire: and all our pleasant things are laid waste.'),
(3, 23, 64, 11, 'Our holy and our beautiful house, where our fathers praised thee, is burned with fire; and all our pleasant places are laid waste.'),
(8, 23, 64, 11, 'Our holy and our beautiful house, where our fathers praised thee, is burned with fire; and all our pleasant things are laid waste.'),
(9, 23, 64, 11, 'Our holy and our beautiful house, Where our fathers praised Thee, Is burned with fire; And all our pleasant things are laid waste.'),
(6, 23, 64, 11, 'Our holy and our beautiful house, where our fathers praised thee, is burnt up with fire, and all our precious things are laid waste.'),
(14, 23, 64, 11, 'Our holy and our beautiful house, Where praise Thee did our fathers, Hath become burnt with fire, And all our desirable things have become a waste.'),
(11, 23, 64, 11, 'The house of our holy place and our glory where our fathers praised thee, was for a burning of fire, and all our precious things were for desolation.'),
(13, 23, 64, 11, 'Our holy and our beautiful house, where our fathers praised you, is burned with fire; and all our pleasant places are laid waste.'),
(10, 23, 64, 11, 'Our holy and our beautiful house, where our fathers praised you, is burned with fire; and all our pleasant places are laid waste.'),
(1, 23, 64, 11, 'Our holy and beautiful temple, where our fathers praised You, has been burned with fire, and all that was dear to us lies in ruins.'),
(5, 23, 64, 11, 'The house of our sanctification and of our glory, where our fathers praised you, has been completely consumed by fire, and all our admirable things have been turned into ruins.'),
(7, 23, 64, 11, 'The house of our holiness, and of our glory, where our fathers praised thee, is burnt with fire, and all our lovely things are turned into ruins.'),
(4, 23, 64, 12, 'Will you refrain yourself for these things, O LORD? will you hold your peace, and afflict us very sore?'),
(12, 23, 64, 12, 'Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace, and grievously afflict us?'),
(3, 23, 64, 12, 'Wilt thou refrain thyself for these things, O Jehovah? wilt thou hold thy peace, and afflict us very sore?'),
(8, 23, 64, 12, 'Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace, and afflict us very sore?'),
(9, 23, 64, 12, 'Wilt Thou refrain Thyself for these things, O LORD? Wilt Thou hold Thy peace, and afflict us very sore?'),
(6, 23, 64, 12, 'Wilt thou restrain thyself in presence of these things, Jehovah? Wilt thou hold thy peace, and afflict us very sore?'),
(14, 23, 64, 12, 'For these dost Thou refrain Thyself, Jehovah? Thou art silent, and dost afflict us very sore!’'),
(11, 23, 64, 12, 'For these wilt thou refrain thyself, O Jehovah? wilt thou be silent, and wilt thou humble us even greatly?'),
(13, 23, 64, 12, 'Will you refrain yourself for these things, Yahweh? Will you hold your peace, and afflict us very severely?'),
(10, 23, 64, 12, 'Will you refrain yourself for these things, LORD? Will you hold your peace, and afflict us very severely?'),
(1, 23, 64, 12, 'After all this, O LORD, will You restrain Yourself? Will You keep silent and afflict us beyond measure?'),
(5, 23, 64, 12, 'Should you restrain yourself, O Lord, concerning these things? Should you remain silent, and afflict us vehemently?'),
(7, 23, 64, 12, 'Wilt thou refrain thyself, O Lord, upon these things, wilt thou hold thy peace, and afflict us vehemently?'),
(4, 23, 65, 1, 'I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, to a nation that was not called by my name.'),
(12, 23, 65, 1, 'I am sought by them that asked not for me; I am found by them that sought me not: I said, Behold me, behold me, to a nation that was not called by my name.'),
(3, 23, 65, 1, 'I am inquired of by them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.'),
(8, 23, 65, 1, 'I AM inquired of by them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.'),
(9, 23, 65, 1, 'I gave access to them that asked not for Me, I was at hand to them that sought Me not; I said: ‘Behold Me, behold Me’, Unto a nation that was not called by My name.'),
(6, 23, 65, 1, 'I am sought out of them that inquired not [for me], I am found of them that sought me not; I have said, Behold me, behold me, unto a nation that was not called by my name.'),
(14, 23, 65, 1, 'I have been inquired of by those who asked not, I have been found by those who sought Me not, I have said, ‘Behold Me, behold Me,’ Unto a nation not calling in My name.'),
(11, 23, 65, 1, 'I was sought by them they asked not; I was found by them not seeking me: I said, Behold me, behold me, to a nation not calling upon my name.'),
(13, 23, 65, 1, '“I am inquired of by those who didn’t ask; I am found by those who didn’t seek me: I said, See me, see me, to a nation that was not called by my name.'),
(10, 23, 65, 1, '“I have shown myself to those who did not ask for me. I was found by those who did not seek me. I said, ‘Here I am. Here I am.’ to a nation that did not call on my name.'),
(1, 23, 65, 1, '“I revealed Myself to those who did not ask for Me; I was found by those who did not seek Me. To a nation that did not call My name, I said, ‘Here I am! Here I am!’'),
(5, 23, 65, 1, 'Those who before were not asking for me have sought me. Those who have not sought me have found me. I said, “Behold, it is I! Behold, it is I!” to a nation which was not invoking my name.'),
(7, 23, 65, 1, 'THEY have sought me that before asked not for me, they have found me that sought me not. I said: Behold me, behold me, to a nation that did not call upon my name.'),
(4, 23, 65, 2, 'I have spread out my hands all the day to a rebellious people, which walks in a way that was not good, after their own thoughts;'),
(12, 23, 65, 2, 'I have spread out my hands all the day to a rebellious people, which walketh in a way that is not good, after their own thoughts;'),
(3, 23, 65, 2, 'I have spread out my hands all the day unto a rebellious people, that walk in a way that is not good, after their own thoughts;'),
(8, 23, 65, 2, 'I have spread out my hands all the day unto a rebellious people, which walketh in a way that is not good, after their own thoughts;'),
(9, 23, 65, 2, 'I have spread out My hands all the day Unto a rebellious people, That walk in a way that is not good, After their own thoughts;'),
(6, 23, 65, 2, 'I have stretched out my hands all the day unto a rebellious people, who walk in a way not good, after their own thoughts;'),
(14, 23, 65, 2, 'I have spread out My hands all the day Unto an apostate people, Who are going in the way not good after their own thoughts.'),
(11, 23, 65, 2, 'I spread forth my hands all the day to a perverse people, going the way not good, after their purposes.'),
(13, 23, 65, 2, 'I have spread out my hands all the day to a rebellious people, who walk in a way that is not good, after their own thoughts;'),
(10, 23, 65, 2, 'All day long I have stretched out my hands to a disobedient and obstinate people, who walk in a way that is not good, following their own thoughts;'),
(1, 23, 65, 2, 'All day long I have held out My hands to an obstinate people who walk in the wrong path, who follow their own imaginations,'),
(5, 23, 65, 2, 'I have extended my hands all day long to an unbelieving people, who advance along a way that is not good, following their own thoughts,'),
(7, 23, 65, 2, 'I have spread forth my hands all the day to an unbelieving people, who walk in a way that is not good after their own thoughts.'),
(4, 23, 65, 3, 'A people that provokes me to anger continually to my face; that sacrifices in gardens, and burns incense on altars of brick;'),
(12, 23, 65, 3, 'A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;'),
(3, 23, 65, 3, 'a people that provoke me to my face continually, sacrificing in gardens, and burning incense upon bricks;'),
(8, 23, 65, 3, 'a people that provoketh me to my face continually, sacrificing in gardens, and burning incense upon bricks;'),
(9, 23, 65, 3, 'A people that provoke Me To My face continually, That sacrifice in gardens, And burn incense upon bricks;'),
(6, 23, 65, 3, 'the people that provoke me to anger continually to my face, sacrificing in gardens and burning incense upon the bricks;'),
(14, 23, 65, 3, 'The people who are provoking Me to anger, To My face continually, Sacrificing in gardens, and making perfume on the bricks:'),
(11, 23, 65, 3, 'The people irritating me to my face continually; sacrificing in gardens, and burning incense upon bricks;'),
(13, 23, 65, 3, 'a people who provoke me to my face continually, sacrificing in gardens, and burning incense on bricks;'),
(10, 23, 65, 3, 'a people who provoke me to my face continually as they sacrifice in gardens and burn incense on bricks;'),
(1, 23, 65, 3, 'to a people who continually provoke Me to My face, sacrificing in the gardens and burning incense on altars of brick,'),
(5, 23, 65, 3, 'to a people who provoke me to anger before my face continually, who immolate in the gardens, and who sacrifice upon the bricks.'),
(7, 23, 65, 3, 'A people that continually provoke me to anger before my face: that immolate in gardens, and sacrifice upon bricks.'),
(4, 23, 65, 4, 'Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;'),
(12, 23, 65, 4, 'Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;'),
(3, 23, 65, 4, 'that sit among the graves, and lodge in the secret places; that eat swine’s flesh, and broth of abominable things is in their vessels;'),
(8, 23, 65, 4, 'which sit among the graves, and lodge in the secret places; which eat swine’s flesh, and broth of abominable things is in their vessels;'),
(9, 23, 65, 4, 'That sit among the graves, And lodge in the vaults; That eat swine’s flesh, And broth of abominable things is in their vessels;'),
(6, 23, 65, 4, 'who sit down among the graves, and lodge in the secret places; who eat swine’s flesh, and broth of abominable things [is in] their vessels;'),
(14, 23, 65, 4, 'Who are dwelling among sepulchres, And lodge in reserved places, Who are eating flesh of the sow, And a piece of abominable things—their vessels.'),
(11, 23, 65, 4, 'Dwelling among the graves, and they will lodge among the watchers, eating swine’s flesh, and broth of unclean things in their vessels.'),
(13, 23, 65, 4, 'who sit among the graves, and lodge in the secret places; who eat pig’s flesh, and broth of abominable things is in their vessels;'),
(10, 23, 65, 4, 'who sit among the graves, and lodge in the secret places; who eat pig’s flesh, and the broth of abominable things is in their vessels;'),
(1, 23, 65, 4, 'sitting among the graves, spending nights in secret places, eating the meat of pigs and polluted broth from their bowls.'),
(5, 23, 65, 4, 'They live in sepulchers, and they sleep in the shrines of idols. They eat the flesh of swine, and a profane elixir is in their vessels.'),
(7, 23, 65, 4, 'That dwell in sepulchres, and sleep in the temple of idols: that eat swine’s flesh, and profane broth is in their vessels.'),
(4, 23, 65, 5, 'Which say, Stand by yourself, come not near to me; for I am holier than you. These are a smoke in my nose, a fire that burns all the day.'),
(12, 23, 65, 5, 'Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.'),
(3, 23, 65, 5, 'that say, Stand by thyself, come not near to me, for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.'),
(8, 23, 65, 5, 'which say, Stand by thyself, come not near to me, for I am holier than thou: these are a smoke in my nose, a fire that burneth all the day.'),
(9, 23, 65, 5, 'That say: ‘Stand by thyself, Come not near to me, for I am holier than thou’; These are a smoke in My nose, A fire that burneth all the day.'),
(6, 23, 65, 5, 'who say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.'),
(14, 23, 65, 5, 'Who are saying, ‘Keep to thyself, come not nigh to me, For I have declared thee unholy.’ These are a smoke in Mine anger, A fire burning all the day.'),
(11, 23, 65, 5, 'Saying, Come near to thyself; thou shalt not touch upon me, for I was clean to thee. These a smoke in my wrath, a fire burning all the day.'),
(13, 23, 65, 5, 'who say, Stand by yourself, don’t come near to me, for I am holier than you. These are a smoke in my nose, a fire that burns all the day.'),
(10, 23, 65, 5, 'who say, ‘Keep your distance, do not come near to me, for I am holier than you.’ These are a smoke in my nose, a fire that burns all the day.'),
(1, 23, 65, 5, 'They say, ‘Keep to yourself; do not come near me, for I am holier than you!’ Such people are smoke in My nostrils, a fire that burns all day long.'),
(5, 23, 65, 5, 'They say: “Depart from me! Do not approach me, for you are unclean!” Such as these will be the smoke in my fury, a fire burning all day long.'),
(7, 23, 65, 5, 'That say: Depart from me, come not near me, because thou art unclean: these shall be smoke in my anger, a fire burning all the day.'),
(4, 23, 65, 6, 'Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,'),
(12, 23, 65, 6, 'Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,'),
(3, 23, 65, 6, 'Behold, it is written before me: I will not keep silence, but will recompense, yea, I will recompense into their bosom,'),
(8, 23, 65, 6, 'Behold, it is written before me: I will not keep silence, but will recompense, yea, I will recompense into their bosom,'),
(9, 23, 65, 6, 'Behold, it is written before Me; I will not keep silence, except I have requited, Yea, I will requite into their bosom,'),
(6, 23, 65, 6, 'Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,'),
(14, 23, 65, 6, 'Lo, it is written before Me: ‘I am not silent, but have recompensed; And I have recompensed into their bosom,'),
(11, 23, 65, 6, 'Behold, it written before me: I will not be silent, but I requited, and I requited upon their bosom,'),
(13, 23, 65, 6, '“Behold, it is written before me: I will not keep silence, but will recompense, yes, I will recompense into their bosom,'),
(10, 23, 65, 6, '“Look, it is written before me: I will not keep silence, but will recompense, yes, I will recompense into their bosom,'),
(1, 23, 65, 6, 'Behold, it is written before Me: I will not keep silent, but I will repay; I will pay it back into their laps,'),
(5, 23, 65, 6, 'Behold, it has been written in my sight; I will not be silent. Instead, I will render retribution into their sinews.'),
(7, 23, 65, 6, 'Behold it is written before me: I will not be silent, but I will render and repay into their bosom.'),
(4, 23, 65, 7, 'Your iniquities, and the iniquities of your fathers together, said the LORD, which have burned incense on the mountains, and blasphemed me on the hills: therefore will I measure their former work into their bosom.'),
(12, 23, 65, 7, 'Your iniquities, and the iniquities of your fathers together, saith the LORD, who have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.'),
(3, 23, 65, 7, 'your own iniquities, and the iniquities of your fathers together, saith Jehovah, that have burned incense upon the mountains, and blasphemed me upon the hills; therefore will I first measure their work into their bosom.'),
(8, 23, 65, 7, 'your own iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I first measure their work into their bosom.'),
(9, 23, 65, 7, 'Your own iniquities, and the iniquities of your fathers together, Saith the LORD, that have offered upon the mountains, And blasphemed Me upon the hills; Therefore will I first measure their wage into their bosom.'),
(6, 23, 65, 7, 'your iniquities, and the iniquities of your fathers together, saith Jehovah, who have burned incense upon the mountains, and outraged me upon the hills; and I will measure their former work into their bosom.'),
(14, 23, 65, 7, 'Your iniquities, and the iniquities of your fathers together, said Jehovah, Who have made perfume on the mountains, And on the heights have reproached Me, And I have measured their former work into their bosom.’'),
(11, 23, 65, 7, 'Your iniquities and the iniquities of your fathers together, said Jehovah, who burnt incense upon the mountains, and upon the hills they reproached me: and I measured their former work upon their bosom.'),
(13, 23, 65, 7, 'your own iniquities, and the iniquities of your fathers together,” says Yahweh, “who have burned incense on the mountains, and blasphemed me on the hills; therefore will I first measure their work into their bosom.”'),
(10, 23, 65, 7, 'your own iniquities, and the iniquities of your fathers together,” says the LORD, “who have burned incense on the mountains, and blasphemed me on the hills; therefore I will first measure their work into their bosom.”'),
(1, 23, 65, 7, 'both for your iniquities and for those of your fathers,” says the LORD. “Because they burned incense on the mountains and scorned Me on the hills, I will measure into their laps full payment for their former deeds.”'),
(5, 23, 65, 7, 'Your iniquities are joined with the iniquities of your fathers, says the Lord. For they have sacrificed upon the mountains, and they have offended me upon the hills. And so, I will measure back to them, from their first work, into their sinews.'),
(7, 23, 65, 7, 'Your iniquities, and the iniquities of your fathers together, saith the Lord, who have sacrificed upon the mountains, and have reproached me upon the hills; and I will measure back their first work in their bosom.'),
(4, 23, 65, 8, 'Thus said the LORD, As the new wine is found in the cluster, and one said, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.'),
(12, 23, 65, 8, 'Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sake, that I may not destroy them all.'),
(3, 23, 65, 8, 'Thus saith Jehovah, As the new wine is found in the cluster, and one saith, Destroy it not, for a blessing is in it: so will I do for my servants’ sake, that I may not destroy them all.'),
(8, 23, 65, 8, 'Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not, for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.'),
(9, 23, 65, 8, 'Thus saith the LORD: As, when wine is found in the cluster, One saith: ‘Destroy it not, For a blessing is in it’; So will I do for My servants’ sakes, That I may not destroy all.'),
(6, 23, 65, 8, 'Thus saith Jehovah: As the new wine is found in the cluster, and it is said, Destroy it not, for a blessing is in it; so will I do for my servants’ sakes, that I may not destroy [them] all.'),
(14, 23, 65, 8, 'Thus said Jehovah: As the new wine is found in the cluster, And one hath said, ‘Destroy it not for a blessing is in it,’ So I do for My servants’ sake, not to destroy the whole.'),
(11, 23, 65, 8, 'Thus said Jehovah, As the new wine will be found in the cluster, and he will say, Thou shalt not destroy it, for a blessing in it: thus will I do for sake of my servant, to not destroy them all.'),
(13, 23, 65, 8, 'Thus says Yahweh, “As the new wine is found in the cluster, and one says, ‘Don’t destroy it, for a blessing is in it:’ so will I do for my servants’ sake, that I may not destroy them all.'),
(10, 23, 65, 8, 'Thus says the LORD, “As the new wine is found in the cluster, and one says, ‘Do not destroy it, for a blessing is in it:’ so will I do for my servants’ sake, that I may not destroy them all.'),
(1, 23, 65, 8, 'This is what the LORD says: “As the new wine is found in a cluster of grapes, and men say, ‘Do not destroy it, for it contains a blessing,’ so I will act on behalf of My servants; I will not destroy them all.'),
(5, 23, 65, 8, 'Thus says the Lord: In the same way as it is said about a grain found in a cluster, “Do not destroy it, because it is a blessing,” so will I act for the sake of my servants, so that I may not destroy the whole.'),
(7, 23, 65, 8, 'Thus saith the Lord: As if a grain be found in a cluster, and it be said: Destroy it not, because it is a blessing: so will I do for the sake of my servants, that I may not destroy the whole.'),
(4, 23, 65, 9, 'And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and my elect shall inherit it, and my servants shall dwell there.'),
(12, 23, 65, 9, 'And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and my elect shall inherit it, and my servants shall dwell there.'),
(3, 23, 65, 9, 'And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains; and my chosen shall inherit it, and my servants shall dwell there.'),
(8, 23, 65, 9, 'And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and my chosen shall inherit it, and my servants shall dwell there.'),
(9, 23, 65, 9, 'And I will bring forth a seed out of Jacob, And out of Judah an inheritor of My mountains; And Mine elect shall inherit it, And My servants shall dwell there.'),
(6, 23, 65, 9, 'And I will bring forth a seed out of Jacob, and out of Judah a possessor of my mountains; and mine elect shall possess it, and my servants shall dwell there.'),
(14, 23, 65, 9, 'And I have brought out from Jacob a seed, And from Judah a possessor of My mount, And possess it do My chosen ones, And My servants do dwell there.'),
(11, 23, 65, 9, 'And I brought forth a seed out of Jacob, and out of Judah he shall inherit my mountain: and my chosen shall inherit it, and my servants shall dwell their.'),
(13, 23, 65, 9, 'I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains; and my chosen shall inherit it, and my servants shall dwell there.'),
(10, 23, 65, 9, 'And I will bring forth offspring from Jacob, and from Judah they shall inherit my mountains; and my chosen shall inherit it, and my servants shall dwell there.'),
(1, 23, 65, 9, 'And I will bring forth descendants from Jacob, and heirs from Judah; My elect will possess My mountains, and My servants will dwell there.'),
(5, 23, 65, 9, 'And I will lead forth an offspring from Jacob, and a possessor of my mountains from Judah. And my elect shall inherit it, and my servants shall live there.'),
(7, 23, 65, 9, 'And I will bring forth a seed out of Jacob, and out of Juda a possessor of my mountains: and my elect shall inherit it, and my servants shall dwell there.'),
(4, 23, 65, 10, 'And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.'),
(12, 23, 65, 10, 'And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.'),
(3, 23, 65, 10, 'And Sharon shall be a fold of flocks, and the valley of Achor a place for herds to lie down in, for my people that have sought me.'),
(8, 23, 65, 10, 'And Sharon shall be a fold of flocks, and the valley of Achor a place for herds to lie down in, for my people that have sought me.'),
(9, 23, 65, 10, 'And Sharon shall be a fold of flocks, And the valley of Achor a place for herds to lie down in, For My people that have sought Me;'),
(6, 23, 65, 10, 'And the Sharon shall be a fold for flocks, and the valley of Achor a couching-place of the herds, for my people that have sought me.'),
(14, 23, 65, 10, 'And Sharon hath been for the habitation of a flock, And the valley of Achor for the lying down of a herd, For My people who have sought Me.'),
(11, 23, 65, 10, 'And Sharon was for a dwelling of sheep, and the valley of Achor for a resting place of the herd, for my people who sought me.'),
(13, 23, 65, 10, 'Sharon shall be a fold of flocks, and the valley of Achor a place for herds to lie down in, for my people who have sought me.'),
(10, 23, 65, 10, 'Sharon shall be a fold of flocks, and the Valley of Achor a place for herds to lie down in, for my people who have sought me.'),
(1, 23, 65, 10, 'Sharon will become a pasture for flocks, and the Valley of Achor a resting place for herds, for My people who seek Me.'),
(5, 23, 65, 10, 'And the open plains will become sheepfolds for the flocks, and the valley of Achor will become a domicile for the herds, for my people who have sought me.'),
(7, 23, 65, 10, 'And the plains shall be turned to folds of hocks, and the valley of Achor into a place for the herds to lie down in, for my people that have sought me.'),
(4, 23, 65, 11, 'But you are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering to that number.'),
(12, 23, 65, 11, 'But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink-offering to that number.'),
(3, 23, 65, 11, 'But ye that forsake Jehovah, that forget my holy mountain, that prepare a table for Fortune, and that fill up mingled wine unto Destiny;'),
(8, 23, 65, 11, 'But ye that forsake the LORD, that forget my holy mountain, that prepare a table for Fortune, and that fill up mingled wine unto Destiny;'),
(9, 23, 65, 11, 'But ye that forsake the LORD, That forget My holy mountain, That prepare a table for Fortune, And that offer mingled wine in full measure unto Destiny,'),
(6, 23, 65, 11, 'But ye who forsake Jehovah, who forget my holy mountain, who prepare a table for Gad, and fill up mixed wine unto Meni:'),
(14, 23, 65, 11, 'And ye are those forsaking Jehovah, Who are forgetting My holy mountain, Who are setting in array for Gad a table, And who are filling for Meni a mixture.'),
(11, 23, 65, 11, 'And ye forsaking Jehovah, forgetting my holy mountain, and preparing a table for Gad, and filling up for fate from mixed wine.'),
(13, 23, 65, 11, '“But you who forsake Yahweh, who forget my holy mountain, who prepare a table for Fortune, and who fill up mixed wine to Destiny;'),
(10, 23, 65, 11, '“But you who forsake the LORD, who forget my holy mountain, who prepare a table for Fortune, and who fill up mixed wine to Destiny;'),
(1, 23, 65, 11, 'But you who forsake the LORD, who forget My holy mountain, who set a table for Fortune and fill bowls of mixed wine for Destiny,'),
(5, 23, 65, 11, 'And you who have forsaken the Lord, who have forgotten my holy mountain, who set a table for Fortune, and who offer libations concerning her:'),
(7, 23, 65, 11, 'And you, that have forsaken the Lord, that have forgotten my holy mount, that set a table for fortune, and offer libations upon it,'),
(4, 23, 65, 12, 'Therefore will I number you to the sword, and you shall all bow down to the slaughter: because when I called, you did not answer; when I spoke, you did not hear; but did evil before my eyes, and did choose that wherein I delighted not.'),
(12, 23, 65, 12, 'Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spoke, ye did not hear; but did evil before my eyes, and did choose that in which I delighted not.'),
(3, 23, 65, 12, 'I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer; when I spake, ye did not hear; but ye did that which was evil in mine eyes, and chose that wherein I delighted not.'),
(8, 23, 65, 12, 'I will destine you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but ye did that which was evil in mine eyes, and chose that wherein I delighted not.'),
(9, 23, 65, 12, 'I will destine you to the sword, And ye shall all bow down to the slaughter; Because when I called, ye did not answer, When I spoke, ye did not hear; But ye did that which was evil in Mine eyes, And chose that wherein I delighted not.'),
(6, 23, 65, 12, 'I will even assign you to the sword, and ye shall all bow down in the slaughter; because I called, and ye did not answer, I spoke, and ye did not hear; but ye did what was evil in mine eyes, and chose that wherein I delight not.'),
(14, 23, 65, 12, 'And I have numbered you for the sword, And all of you for slaughter bow down, Because I called, and ye have not answered, I have spoken, and ye have not hearkened, And ye do the evil thing in Mine eyes, And on that which I desired not—fixed.'),
(11, 23, 65, 12, 'And I numbered you to the sword, and ye all shall bend to the slaughter, because I called, and ye answered not: I spake and ye heard not; and ye will do evil in mine eyes, and in what I delighted not, ye chose.'),
(13, 23, 65, 12, 'I will destine you to the sword, and you shall all bow down to the slaughter; because when I called, you didn’t answer; when I spoke, you didn’t listen; but you did that which was evil in my eyes, and chose that in which I didn’t delight.”'),
(10, 23, 65, 12, 'I will destine you to the sword, and you shall all bow down to the slaughter; because when I called, you did not answer; when I spoke, you did not listen; but you did that which was evil in my eyes, and chose that in which I did not delight.”'),
(1, 23, 65, 12, 'I will destine you for the sword, and you will all kneel down to be slaughtered, because I called and you did not answer, I spoke and you did not listen; you did evil in My sight and chose that in which I did not delight.”'),
(5, 23, 65, 12, 'I will number you with the sword, and you will all fall by slaughter. For I called and you did not respond; I spoke, and you did not listen. And you did what is evil in my eyes; and what I did not will, you have chosen.'),
(7, 23, 65, 12, 'I will number you in the sword, and you shall all fall by slaughter: because I called and you did not answer: I spoke, and you did not hear: and you did evil in my eyes, and you have chosen the things that displease me.'),
(4, 23, 65, 13, 'Therefore thus said the Lord GOD, Behold, my servants shall eat, but you shall be hungry: behold, my servants shall drink, but you shall be thirsty: behold, my servants shall rejoice, but you shall be ashamed:'),
(12, 23, 65, 13, 'Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:'),
(3, 23, 65, 13, 'Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame;'),
(8, 23, 65, 13, 'Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:'),
(9, 23, 65, 13, 'Therefore thus saith the Lord GOD: Behold, My servants shall eat, But ye shall be hungry; Behold, My servants shall drink, But ye shall be thirsty; Behold, My servants shall rejoice, But ye shall be ashamed;'),
(6, 23, 65, 13, 'Therefore thus saith the Lord Jehovah: Behold, my servants shall eat, and ye shall be hungry; behold, my servants shall drink, and ye shall be thirsty; behold, my servants shall rejoice, and ye shall be ashamed;'),
(14, 23, 65, 13, 'Therefore, thus said the Lord Jehovah: Lo, My servants do eat, and ye do hunger, Lo, My servants do drink, and ye do thirst, Lo, My servants rejoice, and ye are ashamed,'),
(11, 23, 65, 13, 'For this, thus said the Lord Jehovah, Behold, my servants shall eat and ye shall be hungry: behold, my servants shall drink and ye shall thirst: behold, my servants shall rejoice, and ye shall be ashamed.'),
(13, 23, 65, 13, 'Therefore thus says the Lord Yahweh, “Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be disappointed;'),
(10, 23, 65, 13, 'Therefore thus says the Lord GOD, “Look, my servants shall eat, but you shall be hungry; look, my servants shall drink, but you shall be thirsty; look, my servants shall rejoice, but you shall be disappointed;'),
(1, 23, 65, 13, 'Therefore this is what the Lord GOD says: “My servants will eat, but you will go hungry; My servants will drink, but you will go thirsty; My servants will rejoice, but you will be put to shame.'),
(5, 23, 65, 13, 'Because of this, thus says the Lord God: Behold, my servants will eat, and you will be hungry. Behold, my servants will drink, and you will be thirsty.'),
(7, 23, 65, 13, 'Therefore thus saith the Lord God: Behold my servants shall eat, and you shall be hungry: behold my servants shall drink, and you shall be thirsty.'),
(4, 23, 65, 14, 'Behold, my servants shall sing for joy of heart, but you shall cry for sorrow of heart, and shall howl for vexation of spirit.'),
(12, 23, 65, 14, 'Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.'),
(3, 23, 65, 14, 'behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall wail for vexation of spirit.'),
(8, 23, 65, 14, 'behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.'),
(9, 23, 65, 14, 'Behold, My servants shall sing For joy of heart, But ye shall cry for sorrow of heart, And shall wail for vexation of spirit.'),
(6, 23, 65, 14, 'behold, my servants shall sing aloud for gladness of heart, and ye shall cry out for sorrow of heart, and shall howl for vexation of spirit.'),
(14, 23, 65, 14, 'Lo, My servants sing from joy of heart, And ye cry from pain of heart, And from breaking of spirit ye do howl.'),
(11, 23, 65, 14, 'Behold, my servants shall shout from good of heart, but ye shall cry from pain of heart, and wail from breaking of spirit.'),
(13, 23, 65, 14, 'behold, my servants shall sing for joy of heart, but you shall cry for sorrow of heart, and shall wail for anguish of spirit.'),
(10, 23, 65, 14, 'look, my servants shall sing in gladness of heart, but you shall cry for sorrow of heart, and shall wail for anguish of spirit.'),
(1, 23, 65, 14, 'My servants will shout for joy with a glad heart, but you will cry out with a heavy heart and wail with a broken spirit.'),
(5, 23, 65, 14, 'Behold, my servants will rejoice, and you will be confounded. Behold, my servants will give praise in exultation of heart, and you will cry out in sorrow of heart, and you will wail in contrition of spirit.'),
(7, 23, 65, 14, 'Behold my servants shall rejoice, and you shall be confounded: behold my servants shall praise for joyfulness of heart, and you shall cry for sorrow of heart, and shall howl for grief of spirit.'),
(4, 23, 65, 15, 'And you shall leave your name for a curse to my chosen: for the Lord GOD shall slay you, and call his servants by another name:'),
(12, 23, 65, 15, 'And ye shall leave your name for a curse to my chosen: for the Lord GOD will slay thee, and call his servants by another name:'),
(3, 23, 65, 15, 'And ye shall leave your name for a curse unto my chosen; and the Lord Jehovah will slay thee; and he will call his servants by another name:'),
(8, 23, 65, 15, 'And ye shall leave your name for a curse unto my chosen, and the Lord GOD shall slay thee; and he shall call his servants by another name:'),
(9, 23, 65, 15, 'And ye shall leave your name for a curse unto Mine elect: ‘So may the Lord GOD slay thee’; But He shall call His servants by another name;'),
(6, 23, 65, 15, 'And ye shall leave your name for a curse unto mine elect; for the Lord Jehovah will slay thee, and will call his servants by another name:'),
(14, 23, 65, 15, 'And ye have left your name For an oath for My chosen ones, And the Lord Jehovah hath put thee to death, And to His servants He giveth another name.'),
(11, 23, 65, 15, 'And ye set down your name for a curse to my chosen: and the Lord Jehovah slaying thee, and he will call his servants another name.'),
(13, 23, 65, 15, 'You shall leave your name for a curse to my chosen; and the Lord Yahweh will kill you; and he will call his servants by another name:'),
(10, 23, 65, 15, 'You shall leave your name for a curse to my chosen; and the Lord GOD will kill you; and he will call his servants by another name:'),
(1, 23, 65, 15, 'You will leave behind your name as a curse for My chosen ones, and the Lord GOD will slay you; but to His servants He will give another name.'),
(5, 23, 65, 15, 'And you will leave behind your name to my elect as a curse. And the Lord God will put you to death, and he will call his servants by another name.'),
(7, 23, 65, 15, 'And you shall leave your name for an execration to my elect: and the Lord God shall slay thee, and call his servants by another name.'),
(4, 23, 65, 16, 'That he who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from my eyes.'),
(12, 23, 65, 16, 'That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from my eyes.'),
(3, 23, 65, 16, 'so that he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.'),
(8, 23, 65, 16, 'so that he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.'),
(9, 23, 65, 16, 'So that he who blesseth himself in the earth Shall bless himself by the God of truth; And he that sweareth in the earth Shall swear by the God of truth; Because the former troubles are forgotten, And because they are hid from Mine eyes.'),
(6, 23, 65, 16, 'so that he who blesseth himself in the land shall bless himself by the God of truth; and he that sweareth in the land shall swear by the God of truth: because the former troubles shall be forgotten, and because they shall be hidden from mine eyes.'),
(14, 23, 65, 16, 'So that he who is blessing himself in the earth, Doth bless himself In the God of faithfulness, And he who is swearing in the earth, Doth swear by the God of faithfulness, Because the former distresses have been forgotten, And because they have been hid from Mine eyes.'),
(11, 23, 65, 16, 'That he praising himself in the earth shall praise himself in the true God; and he swearing in the earth, shall swear in the true God; for the former straits were forgotten, and because they were hid from mine eyes.'),
(13, 23, 65, 16, 'so that he who blesses himself in the earth shall bless himself in the God of truth; and he who swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hidden from my eyes.'),
(10, 23, 65, 16, 'so that he who blesses himself in the earth shall bless himself in the God of truth; and he who swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hidden from my eyes.'),
(1, 23, 65, 16, 'Whoever invokes a blessing in the land will do so by the God of truth, and whoever takes an oath in the land will swear by the God of truth. For the former troubles will be forgotten and hidden from My sight.'),
(5, 23, 65, 16, 'By that name, whoever is blessed on earth, will be blessed in God. Amen! And whoever swears on earth, will swear by God. Amen! For the past anguishes have been delivered into oblivion, and they have been hidden from my eyes.'),
(7, 23, 65, 16, 'In which he that is blessed upon the earth, shall be blessed in God, amen: and he that sweareth in the earth, shall swear by God, amen: because the former distresses are forgotten, and because they are hid from my eyes.'),
(4, 23, 65, 17, 'For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.'),
(12, 23, 65, 17, 'For behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.'),
(3, 23, 65, 17, 'For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind.'),
(8, 23, 65, 17, 'For, behold, I create new heavens and a new earth: and the former things shall not be remembered, nor come into mind.'),
(9, 23, 65, 17, 'For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind.'),
(6, 23, 65, 17, 'For behold, I create new heavens and a new earth; and the former shall not be remembered, nor come into mind.'),
(14, 23, 65, 17, 'For, lo, I am creating new heavens, and a new earth, And the former things are not remembered, Nor do they ascend on the heart.'),
(11, 23, 65, 17, 'For behold me creating new heavens and a new earth: and the former things shall not be remembered, and they shall not come upon the heart.'),
(13, 23, 65, 17, '“For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind.'),
(10, 23, 65, 17, '“For, look, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind.'),
(1, 23, 65, 17, 'For behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.'),
(5, 23, 65, 17, 'For behold, I create the new heavens and the new earth. And the former things will not be in memory and will not enter into the heart.'),
(7, 23, 65, 17, 'For behold I create new heavens, and a new earth: and the former things shall not be in remembrance, and they shell not come upon the heart.'),
(4, 23, 65, 18, 'But be you glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.'),
(12, 23, 65, 18, 'But be ye glad and rejoice for ever in that which I create: for behold, I create Jerusalem a rejoicing, and her people a joy.'),
(3, 23, 65, 18, 'But be ye glad and rejoice for ever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy.'),
(8, 23, 65, 18, 'But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.'),
(9, 23, 65, 18, 'But be ye glad and rejoice for ever In that which I create; For, behold, I create Jerusalem a rejoicing, And her people a joy.'),
(6, 23, 65, 18, 'But be glad and rejoice for ever in that which I create. For behold, I create Jerusalem a rejoicing, and her people a joy.'),
(14, 23, 65, 18, 'But joy ye, and rejoice for ever, that I am Creator, For, lo, I am creating Jerusalem a rejoicing, And her people a joy.'),
(11, 23, 65, 18, 'But be ye glad and rejoice even forever, for what I create: for behold me creating Jerusalem a joy, and her people a rejoicing.'),
(13, 23, 65, 18, 'But be you glad and rejoice forever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy.'),
(10, 23, 65, 18, 'But be you glad and rejoice forever in that which I create; for, look, I create Jerusalem a rejoicing, and her people a joy.'),
(1, 23, 65, 18, 'But be glad and rejoice forever in what I create; for I will create Jerusalem to be a joy and its people to be a delight.'),
(5, 23, 65, 18, 'But you will be glad and exult, even forever, in these things that I create. For behold, I create Jerusalem as an exultation, and its people as a joy.'),
(7, 23, 65, 18, 'But you shall be glad and rejoice for ever in these things, which I create: for behold I create Jerusalem a rejoicing, end the people thereof joy.'),
(4, 23, 65, 19, 'And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.'),
(12, 23, 65, 19, 'And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.'),
(3, 23, 65, 19, 'And I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying.'),
(8, 23, 65, 19, 'And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.'),
(9, 23, 65, 19, 'And I will rejoice in Jerusalem, And joy in My people; And the voice of weeping shall be no more heard in her, Nor the voice of crying.'),
(6, 23, 65, 19, 'And I will rejoice over Jerusalem, and will joy in my people; and the voice of weeping shall be no more heard in her, nor the voice of crying.'),
(14, 23, 65, 19, 'And I have rejoiced in Jerusalem, And have joyed in My people, And not heard in her any more Is the voice of weeping, and the voice of crying.'),
(11, 23, 65, 19, 'And I rejoiced in Jerusalem, and was glad in my people; and the voice of weeping shall no more be heard in her, and the voice of crying.'),
(13, 23, 65, 19, 'I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying.'),
(10, 23, 65, 19, 'I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying.'),
(1, 23, 65, 19, 'I will rejoice in Jerusalem and take delight in My people. The sounds of weeping and crying will no longer be heard in her.'),
(5, 23, 65, 19, 'And I will exult in Jerusalem, and I will rejoice in my people. And neither a voice of weeping, nor a voice of outcry, will be heard in her anymore.'),
(7, 23, 65, 19, 'And I will rejoice in Jerusalem, and joy in my people, and the voice of weeping shall no more be heard in her, nor the voice of crying.'),
(4, 23, 65, 20, 'There shall be no more there an infant of days, nor an old man that has not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.'),
(12, 23, 65, 20, 'There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die a hundred years old: but the sinner being a hundred years old shall be accursed.'),
(3, 23, 65, 20, 'There shall be no more thence an infant of days, nor an old man that hath not filled his days; for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed.'),
(8, 23, 65, 20, 'There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old, and the sinner being an hundred years old shall be accursed.'),
(9, 23, 65, 20, 'There shall be no more thence an infant of days, nor an old man, That hath not filled his days; For the youngest shall die a hundred years old, And the sinner being a hundred years old shall be accursed.'),
(6, 23, 65, 20, 'There shall be no more thenceforth an infant of days, nor an old man that hath not completed his days; for the youth shall die a hundred years old, and the sinner being a hundred years old shall be accursed.'),
(14, 23, 65, 20, 'There is not thence any more a suckling of days, And an aged man who doth not complete his days, For the youth a hundred years old dieth, And the sinner, a hundred years old, is lightly esteemed.'),
(11, 23, 65, 20, 'There shall be no more from thence a child of days, and an old man who shall not fill up his days: for the boy shall die the son of a hundred years and he sinning, the son of a hundred years, shall be cursed.'),
(13, 23, 65, 20, '“There shall be no more there an infant of days, nor an old man who has not filled his days; for the child shall die one hundred years old, and the sinner being one hundred years old shall be accursed.'),
(10, 23, 65, 20, '“There shall be no more there an infant of days, nor an old man who has not filled his days; for the child shall die one hundred years old, and the sinner being one hundred years old shall be accursed.'),
(1, 23, 65, 20, 'No longer will a nursing infant live but a few days, or an old man fail to live out his years. For the youth will die at a hundred years, and he who fails to reach a hundred will be considered accursed.'),
(5, 23, 65, 20, 'There will no longer be an infant of only a few days there, nor an elder who does not complete his days. For a mere child dies at a hundred years of age, and a sinner of a hundred years will be accursed.'),
(7, 23, 65, 20, 'There shall no more be an infant of days there, nor an old man that shall not fill up his days: for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed.'),
(4, 23, 65, 21, 'And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.'),
(12, 23, 65, 21, 'And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.'),
(3, 23, 65, 21, 'And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.'),
(8, 23, 65, 21, 'And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.'),
(9, 23, 65, 21, 'And they shall build houses, and inhabit them; And they shall plant vineyards, and eat the fruit of them.'),
(6, 23, 65, 21, 'And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit thereof:'),
(14, 23, 65, 21, 'And they have built houses, and inhabited, And planted vineyards, and eaten their fruit.'),
(11, 23, 65, 21, 'And they built houses and they dwelt in them; and they planted vineyards, and they ate the fruit.'),
(13, 23, 65, 21, 'They shall build houses, and inhabit them; and they shall plant vineyards, and eat their fruit.'),
(10, 23, 65, 21, 'They shall build houses, and inhabit them; and they shall plant vineyards, and eat their fruit.'),
(1, 23, 65, 21, 'They will build houses and dwell in them; they will plant vineyards and eat their fruit.'),
(5, 23, 65, 21, 'And they will build houses, and will inhabit them. And they will plant vineyards, and will eat their fruits.'),
(7, 23, 65, 21, 'And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruits of them.'),
(4, 23, 65, 22, 'They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and my elect shall long enjoy the work of their hands.'),
(12, 23, 65, 22, 'They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and my elect shall long enjoy the work of their hands.'),
(3, 23, 65, 22, 'They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.'),
(8, 23, 65, 22, 'They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.'),
(9, 23, 65, 22, 'They shall not build, and another inhabit, They shall not plant, and another eat; For as the days of a tree shall be the days of My people, And Mine elect shall long enjoy the work of their hands.'),
(6, 23, 65, 22, 'they shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and mine elect shall long enjoy the work of their hands.'),
(14, 23, 65, 22, 'They do not build, and another inhabit, They do not plant, and another eat, For as the days of a tree are the days of My people, And the work of their hands wear out do My chosen ones.'),
(11, 23, 65, 22, 'They shall not build and another inhabit; they shall not plant and another eat: for as the days of a tree the days of my people, and my chosen shall wear out the work of their hands.'),
(13, 23, 65, 22, 'They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.'),
(10, 23, 65, 22, 'They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.'),
(1, 23, 65, 22, 'No longer will they build houses for others to inhabit, nor plant for others to eat. For as is the lifetime of a tree, so will be the days of My people, and My chosen ones will fully enjoy the work of their hands.'),
(5, 23, 65, 22, 'They will not build, so that another may inhabit. They will not plant, so that another may eat. For according to the days of a tree, so will be the days of my people. And the works of their hands will be long-standing.'),
(7, 23, 65, 22, 'They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree, so shall be the days of my people, and the works of their hands shall be of long continuance.'),
(4, 23, 65, 23, 'They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.'),
(12, 23, 65, 23, 'They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.'),
(3, 23, 65, 23, 'They shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of Jehovah, and their offspring with them.'),
(8, 23, 65, 23, 'They shall not labour in vain, nor bring forth for calamity; for they are the seed of the blessed of the LORD, and their offspring with them.'),
(9, 23, 65, 23, 'They shall not labour in vain, Nor bring forth for terror; For they are the seed blessed of the LORD, And their offspring with them.'),
(6, 23, 65, 23, 'They shall not labour in vain, nor bring forth for terror; for they are the seed of the blessed of Jehovah, and their offspring with them.'),
(14, 23, 65, 23, 'They labour not for a vain thing, Nor do they bring forth for trouble, For the seed of the blessed of Jehovah are they, And their offspring with them.'),
(11, 23, 65, 23, 'They shall not labor in vain, and they shall not bring forth for terror; for they the seed of the blessed of Jehovah, and their offspring with them.'),
(13, 23, 65, 23, 'They shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of Yahweh, and their offspring with them.'),
(10, 23, 65, 23, 'They shall not labor in vain, nor bring forth for calamity; for they are the descendants of the blessed of the LORD, and their offspring with them.'),
(1, 23, 65, 23, 'They will not labor in vain or bear children doomed to disaster; for they will be a people blessed by the LORD—they and their descendants with them.'),
(5, 23, 65, 23, 'My elect will not labor in vain, and they will not bring forth in disorder. For they are the offspring of the blessed of the Lord, and their posterity are with them.'),
(7, 23, 65, 23, 'My elect shall not labour in vain, nor bring forth in trouble; for they are the seed of the blessed of the Lord, and their posterity with them.'),
(4, 23, 65, 24, 'And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.'),
(12, 23, 65, 24, 'And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.'),
(3, 23, 65, 24, 'And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear.'),
(8, 23, 65, 24, 'And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear.'),
(9, 23, 65, 24, 'And it shall come to pass that, before they call, I will answer, And while they are yet speaking, I will hear.'),
(6, 23, 65, 24, 'And it shall come to pass, that before they call, I will answer; while they are yet speaking, I will hear.'),
(14, 23, 65, 24, 'And it hath come to pass, They do not yet call, and I answer, They are yet speaking, and I hear.'),
(11, 23, 65, 24, 'And it was before they shall call, I will answer; they yet speaking, and I will hear.'),
(13, 23, 65, 24, 'It shall happen that, before they call, I will answer; and while they are yet speaking, I will hear.'),
(10, 23, 65, 24, 'It shall happen that, before they call, I will answer; and while they are yet speaking, I will hear.'),
(1, 23, 65, 24, 'Even before they call, I will answer, and while they are still speaking, I will hear.'),
(5, 23, 65, 24, 'And this shall be: before they call out, I will perceive; while they are still speaking, I will hear.'),
(7, 23, 65, 24, 'And it shall come to pass, that before they call, I will hear; as they are yet speaking, I will hear.'),
(4, 23, 65, 25, 'The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, said the LORD.'),
(12, 23, 65, 25, 'The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpents’ food. They shall not hurt nor destroy in all my holy mountain, saith the LORD.'),
(3, 23, 65, 25, 'The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent’s food. They shall not hurt nor destroy in all my holy mountain, saith Jehovah.'),
(8, 23, 65, 25, 'The wolf and the lamb shall feed together, and the lion shall eat straw like the ox: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.'),
(9, 23, 65, 25, 'The wolf and the lamb shall feed together, And the lion shall eat straw like the ox; And dust shall be the serpent’s food. They shall not hurt nor destroy in all My holy mountain, Saith the LORD.'),
(6, 23, 65, 25, 'The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith Jehovah.'),
(14, 23, 65, 25, 'Wolf and lamb do feed as one, And a lion as an ox eateth straw, As to the serpent—dust is its food, They do no evil, nor destroy, In all My holy mountain, said Jehovah!'),
(11, 23, 65, 25, 'The wolf and the lamb shall feed as one, and the lion and the ox shall eat straw, and the serpent, dust his bread. They shall not do evil, and they shall not destroy in all my holy mountain, said Jehovah.'),
(13, 23, 65, 25, 'The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent’s food. They shall not hurt nor destroy in all my holy mountain,” says Yahweh.'),
(10, 23, 65, 25, 'The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent’s food. They shall not hurt nor destroy in all my holy mountain,” says the LORD.'),
(1, 23, 65, 25, 'The wolf and the lamb will feed together, and the lion will eat straw like the ox, but the food of the serpent will be dust. They will neither harm nor destroy on all My holy mountain,” says the LORD.'),
(5, 23, 65, 25, 'The wolf and the lamb will pasture together. The lion and the ox will eat hay. And dust will be the food of the serpent. They will not harm, and they will not kill, on all my holy mountain, says the Lord.'),
(7, 23, 65, 25, 'The wolf and the lamb shall feed together; the lion and the ox shall eat straw; and dust shall be the serpent’s food: they shall not hurt nor kill in all my holy mountain, saith the Lord.'),
(4, 23, 66, 1, 'Thus said the LORD, The heaven is my throne, and the earth is my footstool: where is the house that you build to me? and where is the place of my rest?'),
(12, 23, 66, 1, 'Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build to me? and where is the place of my rest?'),
(3, 23, 66, 1, 'Thus saith Jehovah, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest?'),
(8, 23, 66, 1, 'Thus saith the LORD; The heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest?'),
(9, 23, 66, 1, 'Thus saith the LORD: The heaven is My throne, And the earth is My footstool; Where is the house that ye may build unto Me? And where is the place that may be My resting-place?'),
(6, 23, 66, 1, 'Thus saith Jehovah: The heavens are my throne, and the earth is my footstool: what is the house that ye will build unto me? and what is the place of my rest?'),
(14, 23, 66, 1, 'Thus said Jehovah: The heavens are My throne, And the earth My footstool, Where is this—the house that ye build for Me? And where is this—the place—My rest?'),
(11, 23, 66, 1, 'Thus said Jehovah, The heavens my throne, and the earth the footstool of my feet: where this house which ye will build to me? and where this place of my rest?'),
(13, 23, 66, 1, 'Thus says Yahweh, “Heaven is my throne, and the earth is my footstool: what kind of house will you build to me? and what place shall be my rest?'),
(10, 23, 66, 1, 'Thus says the LORD, “Heaven is my throne, and earth is the footstool of my feet. Where then is the house you could build for me? And where then is the place of my rest?'),
(1, 23, 66, 1, 'This is what the LORD says: “Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will My place of repose be?'),
(5, 23, 66, 1, 'Thus says the Lord: Heaven is my throne, and the earth is my footstool. What is this house that you would build for me? And what is this place of my rest?'),
(7, 23, 66, 1, 'THUS saith the Lord: Heaven is my throne, and the earth my footstool: what is this house that you will build to me? and what is this place of my rest?'),
(4, 23, 66, 2, 'For all those things has my hand made, and all those things have been, said the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembles at my word.'),
(12, 23, 66, 2, 'For all these things hath my hand made, and all these things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.'),
(3, 23, 66, 2, 'For all these things hath my hand made, and so all these things came to be, saith Jehovah: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.'),
(8, 23, 66, 2, 'For all these things hath mine hand made, and so all these things came to be, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.'),
(9, 23, 66, 2, 'For all these things hath My hand made, And so all these things came to be, Saith the LORD; But on this man will I look, Even on him that is poor and of a contrite spirit, And trembleth at My word.'),
(6, 23, 66, 2, 'Even all these things hath my hand made, and all these things have been, saith Jehovah. But to this man will I look: to the afflicted and contrite in spirit, and who trembleth at my word.'),
(14, 23, 66, 2, 'And all these My hand hath made, And all these things are, An affirmation of Jehovah! And unto this one I look attentively, Unto the humble and bruised in spirit, And who is trembling at My word.'),
(11, 23, 66, 2, 'And all these my hand made, and all these shall be, says Jehovah: and to this will I look, to the humble and smitten of spirit, and trembling at my word.'),
(13, 23, 66, 2, 'For all these things has my hand made, and so all these things came to be,” says Yahweh: “but to this man will I look, even to him who is poor and of a contrite spirit, and who trembles at my word.'),
(10, 23, 66, 2, 'For all these things has my hand made, and so all these things came to be,” says the LORD: “but to this man will I look, even to him who is poor and of a contrite spirit, and who trembles at my word.'),
(1, 23, 66, 2, 'Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles at My word.'),
(5, 23, 66, 2, 'My hand has made all these things, and all these things have been made, says the Lord. But upon whom will I look with favor, except upon a poor little one, who is contrite in spirit, and who trembles at my words?'),
(7, 23, 66, 2, 'My hand made all these things, and all these things were made, saith the Lord. But to whom shall I have respect, but to him that is poor and little, and of a contrite spirit, and that trembleth at my words?'),
(4, 23, 66, 3, 'He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he cut off a dog’s neck; he that offers an oblation, as if he offered swine’s blood; he that burns incense, as if he blessed an idol. Yes, they have chosen their own ways, and their soul delights in their abominations.'),
(12, 23, 66, 3, 'He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yes, they have chosen their own ways, and their soul delighteth in their abominations.'),
(3, 23, 66, 3, 'He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog’s neck; he that offereth an oblation, as he that offereth swine’s blood; he that burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:'),
(8, 23, 66, 3, 'He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog’s neck; he that offereth an oblation, as he that offereth swine’s blood; he that burneth frankincense, as he that blesseth an idol: yea, they have chosen their own ways, and their soul delighteth in their abominations;'),
(9, 23, 66, 3, 'He that killeth an ox is as if he slew a man; He that sacrificeth a lamb, as if he broke a dog’s neck; He that offereth a meal-offering, as if he offered swine’s blood; He that maketh a memorial-offering of frankincense, as if he blessed an idol; According as they have chosen their own ways, And their soul delighteth in their abominations;'),
(6, 23, 66, 3, 'He that slaughtereth an ox, smiteth a man; he that sacrificeth a lamb, breaketh a dog’s neck; he that offereth an oblation, [it is as] swine’s blood; he that presenteth a memorial of incense, [is as] he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations,'),
(14, 23, 66, 3, 'Whoso slaughtereth the ox smiteth a man, Whoso sacrificeth the lamb beheadeth a dog, Whoso is bringing up a present—The blood of a sow, Whoso is making mention of frankincense, Is blessing iniquity. Yea, they have fixed on their own ways, And in their abominations their soul hath delighted.'),
(11, 23, 66, 3, 'He slaughtering the ox, striking a man; he sacrificing a sheep, broke a dog’s neck; he bringing up a gift, swine’s blood; he making remembrance of frankincense, praising vanity; also they chose their ways, and in their abominations their soul delighted.'),
(13, 23, 66, 3, 'He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, as he who offers pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:'),
(10, 23, 66, 3, 'He who slaughters an ox is like one who strikes down a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, as he who offers pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:'),
(1, 23, 66, 3, 'Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like one who offers pig’s blood; whoever offers frankincense is like one who blesses an idol. Indeed, they have chosen their own ways and delighted in their abominations.'),
(5, 23, 66, 3, 'Whoever immolates an ox, it is as if he slaughters a man. Whoever sacrifices a sheep, it is as if he is smashing the head of a dog. Whoever offers an oblation, it is as if he is offering swine’s blood. Whoever makes remembrance with incense, it is as if he is blessing an idol. All these things, they have chosen according to their own ways, and their soul has taken delight in their own abominations.'),
(7, 23, 66, 3, 'He that sacrificeth an ox, is as if he slew a man: he that killeth a sheep in sacrifice, as if he should brain a dog: he that offereth an oblation, as if he should offer swine’s blood; he that remembereth incense, as if he should bless an idol. All these things have they chosen in their ways, and their soul is delighted in their abominations.'),
(4, 23, 66, 4, 'I also will choose their delusions, and will bring their fears on them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before my eyes, and chose that in which I delighted not.'),
(12, 23, 66, 4, 'I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before my eyes, and chose that in which I delighted not.'),
(3, 23, 66, 4, 'I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did that which was evil in mine eyes, and chose that wherein I delighted not.'),
(8, 23, 66, 4, 'I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did that which was evil in mine eyes, and chose that wherein I delighted not.'),
(9, 23, 66, 4, 'Even so I will choose their mockings, And will bring their fears upon them; Because when I called, none did answer; When I spoke, they did not hear, But they did that which was evil in Mine eyes, And chose that in which I delighted not.'),
(6, 23, 66, 4, 'I also will choose their calamities, and will bring their fears upon them; because I called, and none answered, I spoke, and they did not hear, but did that which was evil in mine eyes, and chose that wherein I delight not.'),
(14, 23, 66, 4, 'I also—I fix on their vexations, And their fears I bring in to them, Because I have called, and there is none answering, I spake, and they have not hearkened, And they do the evil things in Mine eyes, And on that which I desired not—fixed.'),
(11, 23, 66, 4, 'Also I will choose upon their vexations, and I will bring their fears to them; for I called, and none answered; I spake, and they heard not: and they will do evil in mine eyes, and in what I delighted not, they chose.'),
(13, 23, 66, 4, 'I also will choose their delusions, and will bring their fears on them; because when I called, no one answered; when I spoke, they didn’t listen; but they did that which was evil in my eyes, and chose that in which I didn’t delight.”'),
(10, 23, 66, 4, 'I also will choose their delusions, and will bring their fears on them; because when I called, no one answered; when I spoke, they did not listen; but they did that which was evil in my eyes, and chose that in which I did not delight.”'),
(1, 23, 66, 4, 'So I will choose their punishment and I will bring terror upon them, because I called and no one answered, I spoke and no one listened. But they did evil in My sight and chose that in which I did not delight.”'),
(5, 23, 66, 4, 'Therefore, I also will choose their illusions, and I will lead over them the things that they feared. For I called, and there was no one who would respond. I have spoken, and they have not listened. And they have done evil in my eyes; and what I did not will, they have chosen.'),
(7, 23, 66, 4, 'Wherefore I also will choose their mockeries, and will bring upon them the things they feared: y because I called, and there was none that would answer; I have spoken, and they heard not; and they have done evil in my eyes, and have chosen the things that displease me.'),
(4, 23, 66, 5, 'Hear the word of the LORD, you that tremble at his word; Your brothers that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.'),
(12, 23, 66, 5, 'Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.'),
(3, 23, 66, 5, 'Hear the word of Jehovah, ye that tremble at his word: Your brethren that hate you, that cast you out for my name’s sake, have said, Let Jehovah be glorified, that we may see your joy; but it is they that shall be put to shame.'),
(8, 23, 66, 5, 'Hear the word of the LORD, ye that tremble at his word: Your brethren that hate you, that cast you out for my name’s sake, have said, Let the LORD be glorified, that we may see your joy; but they shall be ashamed.'),
(9, 23, 66, 5, 'Hear the word of the LORD, Ye that tremble at His word: Your brethren that hate you, that cast you out for My name’s sake, have said: ‘Let the LORD be glorified, That we may gaze upon your joy’, But they shall be ashamed.'),
(6, 23, 66, 5, 'Hear the word of Jehovah, ye that tremble at his word: Your brethren that hated you, that cast you out for my name’s sake, said, Let Jehovah be glorified, and let us see your joy! but they shall be ashamed.'),
(14, 23, 66, 5, 'Hear a word of Jehovah, Ye who are trembling unto His word, Said have your brethren who are hating you, Who are driving you out, for My name’s sake: ‘Honoured is Jehovah, and we look on your joy,’ But they are ashamed.'),
(11, 23, 66, 5, 'Hear the word of Jehovah, ye trembling at his word: Your brethren hating you, excluding you for sake of my name, said, Jehovah shall be honored: and he was seen to your joy, and they shall be ashamed.'),
(13, 23, 66, 5, 'Hear the word of Yahweh, you who tremble at his word: “Your brothers who hate you, who cast you out for my name’s sake, have said, ‘Let Yahweh be glorified, that we may see your joy;’ but it is those who shall be disappointed.'),
(10, 23, 66, 5, 'Hear the word of the LORD, you who tremble at his word: “Your brothers who hate you, who cast you out for my name’s sake, have said, ‘Let the LORD be glorified, that we may see your joy;’ but it is those who shall be disappointed.'),
(1, 23, 66, 5, 'You who tremble at His word, hear the word of the LORD: “Your brothers who hate you and exclude you because of My name have said, ‘Let the LORD be glorified that we may see your joy!’ But they will be put to shame.”'),
(5, 23, 66, 5, 'Listen to the word of the Lord, you who tremble at his word. Your brothers, who hate you and who cast you out because of my name, have said: “Let the Lord be glorified, and we will see by your rejoicing.” But they themselves will be confounded.'),
(7, 23, 66, 5, 'Hear the word of the Lord, you that tremble at his word: Your brethren that hate you, and cast you out for my name’s sake, have said: Let the Lord be glorified, and we shall see in your joy: but they shall be confounded.'),
(4, 23, 66, 6, 'A voice of noise from the city, a voice from the temple, a voice of the LORD that renders recompense to his enemies.'),
(12, 23, 66, 6, 'A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompense to his enemies.'),
(3, 23, 66, 6, 'A voice of tumult from the city, a voice from the temple, a voice of Jehovah that rendereth recompense to his enemies.'),
(8, 23, 66, 6, 'A voice of tumult from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.'),
(9, 23, 66, 6, 'Hark! an uproar from the city, Hark! it cometh from the temple, Hark! the LORD rendereth recompense to His enemies.'),
(6, 23, 66, 6, 'A voice of tumult from the city, a voice from the temple, a voice of Jehovah that rendereth recompence to his enemies!'),
(14, 23, 66, 6, 'A voice of noise is from the city, a voice from the temple, The voice of Jehovah, giving recompence to His enemies.'),
(11, 23, 66, 6, 'A voice of uproar from the city, a voice from the temple, a voice of Jehovah requiting retribution to his enemies.'),
(13, 23, 66, 6, 'A voice of tumult from the city, a voice from the temple, a voice of Yahweh that renders recompense to his enemies.'),
(10, 23, 66, 6, 'A voice of tumult from the city, a voice from the temple, a voice of the LORD that renders recompense to his enemies.'),
(1, 23, 66, 6, 'Hear the uproar from the city; listen to the voice from the temple! It is the voice of the LORD, repaying His enemies what they deserve!'),
(5, 23, 66, 6, 'A voice of the people from the city! A voice from the temple! The voice of the Lord repaying retribution to his enemies!'),
(7, 23, 66, 6, 'A voice of the people from the city, a voice from the temple, the voice of the Lord that rendereth recompense to his enemies.'),
(4, 23, 66, 7, 'Before she travailed, she brought forth; before her pain came, she was delivered of a man child.'),
(12, 23, 66, 7, 'Before she travailed, she brought forth; before her pain came, she was delivered of a male child.'),
(3, 23, 66, 7, 'Before she travailed, she brought forth; before her pain came, she was delivered of a man-child.'),
(8, 23, 66, 7, 'Before she travailed, she brought forth; before her pain came, she was delivered of a man child.'),
(9, 23, 66, 7, 'Before she travailed, she brought forth; Before her pain came, She was delivered of a man-child.'),
(6, 23, 66, 7, 'Before she travailed, she brought forth; before her pain came, she was delivered of a man-child.'),
(14, 23, 66, 7, 'Before she is pained she hath brought forth, Before a pang cometh to her, She hath delivered a male.'),
(11, 23, 66, 7, 'Bringing forth before she will travail, before pain will come to her, she was delivered of a male.'),
(13, 23, 66, 7, '“Before she travailed, she brought forth; before her pain came, she delivered a son.'),
(10, 23, 66, 7, '“Before she travailed, she brought forth; before her pain came, she delivered a son.'),
(1, 23, 66, 7, '“Before she was in labor, she gave birth; before she was in pain, she delivered a boy.'),
(5, 23, 66, 7, 'Before she was in labor, she gave birth. Before her time arrived for delivery, she gave birth to a male child.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 23, 66, 7, 'Before she was in labour, she brought forth; before her time came to be delivered, she brought forth a man child.'),
(4, 23, 66, 8, 'Who has heard such a thing? who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.'),
(12, 23, 66, 8, 'Who hath heard such a thing? who hath seen such things? shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.'),
(3, 23, 66, 8, 'Who hath heard such a thing? who hath seen such things? Shall a land be born in one day? shall a nation be brought forth at once? for as soon as Zion travailed, she brought forth her children.'),
(8, 23, 66, 8, 'Who hath heard such a thing? who hath seen such things? Shall a land be born in one day? shall a nation be brought forth at once? for as soon as Zion travailed, she brought forth her children.'),
(9, 23, 66, 8, 'Who hath heard such a thing? Who hath seen such things? Is a land born in one day? Is a nation brought forth at once? For as soon as Zion travailed, She brought forth her children.'),
(6, 23, 66, 8, 'Who hath heard such a thing? who hath seen such things? Can a land be made to bring forth in one day? shall a nation be born at once? For as soon as Zion travailed, she brought forth her sons.'),
(14, 23, 66, 8, 'Who hath heard anything like this? Who hath seen anything like these? Is earth caused to bring forth in one day? Born is a nation at once? For she hath been pained, Zion also hath borne her sons.'),
(11, 23, 66, 8, 'Who heard such as this? who saw such as these things? shall the earth be made to travail in one day? if a nation shall be brought forth at once? for Zion was pained, she also brought forth her sons.'),
(13, 23, 66, 8, 'Who has heard such a thing? who has seen such things? Shall a land be born in one day? shall a nation be brought forth at once? for as soon as Zion travailed, she brought forth her children.'),
(10, 23, 66, 8, 'Who has heard such a thing? Who has seen such things? Shall a land be born in one day? Shall a nation be brought forth at once? For as soon as Zion travailed, she brought forth her children.'),
(1, 23, 66, 8, 'Who has heard of such as this? Who has seen such things? Can a country be born in a day or a nation be delivered in an instant? Yet as soon as Zion was in labor, she gave birth to her children.'),
(5, 23, 66, 8, 'Who has ever heard of such a thing? And who has seen anything like this? Will the earth give birth in one day? Or will a nation be born all at once? For Zion has been in labor, and she has given birth to her sons.'),
(7, 23, 66, 8, 'Who hath ever heard such a thing? and who hath seen the like to this? shall the earth bring forth in one day? or shall a nation be brought forth at once, because Sion hath been in labour, and hath brought forth her children?'),
(4, 23, 66, 9, 'Shall I bring to the birth, and not cause to bring forth? said the LORD: shall I cause to bring forth, and shut the womb? said your God.'),
(12, 23, 66, 9, 'Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.'),
(3, 23, 66, 9, 'Shall I bring to the birth, and not cause to bring forth? saith Jehovah: shall I that cause to bring forth shut the womb? saith thy God.'),
(8, 23, 66, 9, 'Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I that cause to bring forth shut the womb? saith thy God.'),
(9, 23, 66, 9, 'Shall I bring to the birth, and not cause to bring forth? Saith the LORD; Shall I that cause to bring forth shut the womb? Saith thy God.'),
(6, 23, 66, 9, 'Shall I bring to the birth, and not cause to bring forth? saith Jehovah; I who cause to bring forth, shall I shut [the womb]? saith thy God.'),
(14, 23, 66, 9, '‘Do I bring to the birth, And not cause to bring forth?’ saith Jehovah, ‘Am not I He who is causing to beget? I have also restrained,’ said thy God.'),
(11, 23, 66, 9, 'Shall I cause to break and not cause to bring forth? will Jehovah say: If I cause to bring forth and did I shut up? said thy God.'),
(13, 23, 66, 9, 'Shall I bring to the birth, and not cause to bring forth?” says Yahweh: “shall I who cause to bring forth shut the womb?” says your God.'),
(10, 23, 66, 9, 'Shall I bring to the birth, and not cause to bring forth?” says the LORD: “shall I who cause to bring forth shut the womb?” says your God.'),
(1, 23, 66, 9, 'Shall I bring a baby to the point of birth and not deliver it?” says the LORD. “Or will I who deliver close the womb?” says your God.'),
(5, 23, 66, 9, 'Will I, who causes others to give birth, not also give birth myself, says the Lord? Will I, who bestows generation upon others, be barren myself, says the Lord your God?'),
(7, 23, 66, 9, 'Shall not I that make others to bring forth children, myself bring forth, saith the Lord? shall I, that give generation to others, be barren, saith the Lord thy God?'),
(4, 23, 66, 10, 'Rejoice you with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her:'),
(12, 23, 66, 10, 'Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:'),
(3, 23, 66, 10, 'Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her;'),
(8, 23, 66, 10, 'Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her:'),
(9, 23, 66, 10, 'Rejoice ye with Jerusalem, And be glad with her, all ye that love her; Rejoice for joy with her, All ye that mourn for her;'),
(6, 23, 66, 10, 'Rejoice with Jerusalem, and be glad for her, all ye that love her; rejoice for joy with her, all ye that mourn over her:'),
(14, 23, 66, 10, 'Rejoice ye with Jerusalem, And be glad in her, all ye loving her, Rejoice ye with her for joy, All ye are mourning for her,'),
(11, 23, 66, 10, 'Rejoice ye with Jerusalem, and be glad in her, all ye loving her: rejoice with her from joy, all ye mourning over her:'),
(13, 23, 66, 10, '“Rejoice with Jerusalem, and be glad for her, all you who love her: rejoice for joy with her, all you who mourn over her;'),
(10, 23, 66, 10, '“Rejoice with Jerusalem, and be glad for her, all you who love her: rejoice for joy with her, all you who mourn over her;'),
(1, 23, 66, 10, 'Be glad for Jerusalem and rejoice over her, all who love her. Rejoice greatly with her, all who mourn over her,'),
(5, 23, 66, 10, 'Rejoice with Jerusalem, and exult in her, all you who love her! Rejoice greatly with her, all you who mourn over her!'),
(7, 23, 66, 10, 'Rejoice with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her.'),
(4, 23, 66, 11, 'That you may suck, and be satisfied with the breasts of her consolations; that you may milk out, and be delighted with the abundance of her glory.'),
(12, 23, 66, 11, 'That ye may suck, and be satisfied with the breasts of her consolations; that ye may draw milk, and be delighted with the abundance of her glory.'),
(3, 23, 66, 11, 'that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.'),
(8, 23, 66, 11, 'that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.'),
(9, 23, 66, 11, 'That ye may suck, and be satisfied With the breast of her consolations; That ye may drink deeply with delight Of the abundance of her glory.'),
(6, 23, 66, 11, 'because ye shall suck, and be satisfied with the breasts of her consolations; because ye shall drink out, and be delighted with the abundance of her glory.'),
(14, 23, 66, 11, 'So that ye suck, and have been satisfied, From the breast of her consolations, So that ye wring out, and have delighted yourselves From the abundance of her honour.'),
(11, 23, 66, 11, 'So that ye shall suck and be satisfied from the breast of her consolation; so that ye shall press out and be delighted from the brightness of her glory.'),
(13, 23, 66, 11, 'that you may nurse and be satisfied at the comforting breasts; that you may drink deeply, and be delighted with the abundance of her glory.”'),
(10, 23, 66, 11, 'that you may nurse and be satisfied at the comforting breasts; that you may drink deeply, and be delighted with the abundance of her glory.”'),
(1, 23, 66, 11, 'so that you may nurse and be satisfied at her comforting breasts; you may drink deeply and delight yourselves in her glorious abundance.'),
(5, 23, 66, 11, 'So may you nurse and be filled, from the breasts of her consolations. So may you receive milk and overflow with delights, from every portion of her glory.'),
(7, 23, 66, 11, 'That you may suck, and be filled with the breasts of her consolations: that you may milk out, and flow with delights, from the abundance of her glory.'),
(4, 23, 66, 12, 'For thus said the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall you suck, you shall be borne on her sides, and be dandled on her knees.'),
(12, 23, 66, 12, 'For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.'),
(3, 23, 66, 12, 'For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees.'),
(8, 23, 66, 12, 'For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream, and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees.'),
(9, 23, 66, 12, 'For thus saith the LORD: Behold, I will extend peace to her like a river. And the wealth of the nations like an overflowing stream, And ye shall suck thereof: Ye shall be borne upon the side, And shall be dandled upon the knees.'),
(6, 23, 66, 12, 'For thus saith Jehovah: Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing torrent; and ye shall suck, ye shall be carried upon the side, and be dandled upon the knees.'),
(14, 23, 66, 12, 'For thus said Jehovah: ‘Lo, I am stretching out to her peace as a river, And as an overflowing stream the honour of nations, And ye have sucked, on the side ye are carried, And on the knees ye are dandled.'),
(11, 23, 66, 12, 'For thus said Jehovah, Behold me extending peace to her as a river, and as a torrent flowing to the glory of the nations: and ye sucked, ye shall be lifted upon the side, and ye shall be caressed Upon the knees.'),
(13, 23, 66, 12, 'For thus says Yahweh, “Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and you will nurse. You will be carried on her side, and will be dandled on her knees.'),
(10, 23, 66, 12, 'For thus says the LORD, “Look, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and you will nurse. You will be carried on her side, and will be dandled on her knees.'),
(1, 23, 66, 12, 'For this is what the LORD says: “I will extend peace to her like a river, and the wealth of nations like a flowing stream; you will nurse and be carried on her arm, and bounced upon her knees.'),
(5, 23, 66, 12, 'For thus says the Lord: Behold, I will turn a river of peace toward her, with an inundating torrent: the glory of the Gentiles, from which you will nurse. You will be carried at the breasts, and they will caress you upon the knees.'),
(7, 23, 66, 12, 'For thus saith the Lord: Behold I will bring upon her as it were a river of peace, and as an overflowing torrent the glory of the Gentiles, which you shall suck; you shall be carried at the breasts, end upon the knees they shall caress you.'),
(4, 23, 66, 13, 'As one whom his mother comforts, so will I comfort you; and you shall be comforted in Jerusalem.'),
(12, 23, 66, 13, 'As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.'),
(3, 23, 66, 13, 'As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.'),
(8, 23, 66, 13, 'As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.'),
(9, 23, 66, 13, 'As one whom his mother comforteth, So will I comfort you; And ye shall be comforted in Jerusalem.'),
(6, 23, 66, 13, 'As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.'),
(14, 23, 66, 13, 'As one whom his mother comforteth, so do I comfort you, Yea, in Jerusalem ye are comforted.'),
(11, 23, 66, 13, 'As a man whom his mother shall comfort him, so will I comfort you; and in Jerusalem ye shall be comforted.'),
(13, 23, 66, 13, 'As one whom his mother comforts, so will I comfort you; and you will be comforted in Jerusalem.”'),
(10, 23, 66, 13, 'As one whom his mother comforts, so will I comfort you; and you will be comforted in Jerusalem.”'),
(1, 23, 66, 13, 'As a mother comforts her son, so will I comfort you, and you will be consoled over Jerusalem.”'),
(5, 23, 66, 13, 'In the manner of one whom a mother caresses, so will I console you. And you will be consoled in Jerusalem.'),
(7, 23, 66, 13, 'As one whom the mother caresseth, so will I comfort you, and you shall be comforted in Jerusalem.'),
(4, 23, 66, 14, 'And when you see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.'),
(12, 23, 66, 14, 'And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known towards his servants, and his indignation towards his enemies.'),
(3, 23, 66, 14, 'And ye shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies.'),
(8, 23, 66, 14, 'And ye shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of the LORD shall be known toward his servants, and he will have indignation against his enemies.'),
(9, 23, 66, 14, 'And when ye see this, your heart shall rejoice, And your bones shall flourish like young grass; And the hand of the LORD shall be known toward His servants, And He will have indignation against His enemies.'),
(6, 23, 66, 14, 'And ye shall see [this], and your heart shall rejoice, and your bones shall flourish like the grass; and the hand of Jehovah shall be known toward his servants, and he will have indignation toward his enemies.'),
(14, 23, 66, 14, 'And ye have seen, and rejoiced hath your heart, And your bones as tender grass do flourish, And the hand of Jehovah hath been known unto His servants, And He hath been indignant with His enemies.'),
(11, 23, 66, 14, 'And ye saw, and your heart rejoiced, and your bones shall break forth as the tender grass: and the hand of Jehovah was known with his servants, and his wrath to his enemies.'),
(13, 23, 66, 14, 'You will see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Yahweh shall be known toward his servants; and he will have indignation against his enemies.'),
(10, 23, 66, 14, 'You will see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of the LORD shall be known toward his servants; and he will have indignation against his enemies.'),
(1, 23, 66, 14, 'When you see, you will rejoice, and you will flourish like grass; then the hand of the LORD will be revealed to His servants, but His wrath will be shown to His enemies.'),
(5, 23, 66, 14, 'You will see, and your heart will be glad, and your bones will flourish like a plant, and the hand of the Lord will be known to his servants, and he will be angry with his enemies.'),
(7, 23, 66, 14, 'You shah see and your heart shall rejoice, and your bones shall flourish like an herb, and the hand of the Lord shall be known to his servants, and he shall be angry with his enemies.'),
(4, 23, 66, 15, 'For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.'),
(12, 23, 66, 15, 'For behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.'),
(3, 23, 66, 15, 'For, behold, Jehovah will come with fire, and his chariots shall be like the whirlwind; to render his anger with fierceness, and his rebuke with flames of fire.'),
(8, 23, 66, 15, 'For, behold, the LORD will come with fire, and his chariots shall be like the whirlwind; to render his anger with fury, and his rebuke with flames of fire.'),
(9, 23, 66, 15, 'For, behold, the LORD will come in fire, And His chariots shall be like the whirlwind; To render His anger with fury, And His rebuke with flames of fire.'),
(6, 23, 66, 15, 'For behold, Jehovah will come with fire, and his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.'),
(14, 23, 66, 15, 'For, lo, Jehovah in fire cometh, And as a hurricane His chariots, To refresh in fury His anger, And His rebuke in flames of fire.'),
(11, 23, 66, 15, 'For behold, Jehovah will come with fire, and his chariots as a whirlwind, to turn back in the wrath of his anger, and his rebuke in flames of fire.'),
(13, 23, 66, 15, 'For, behold, Yahweh will come with fire, and his chariots shall be like the whirlwind; to render his anger with fierceness, and his rebuke with flames of fire.'),
(10, 23, 66, 15, 'For, look, the LORD will come with fire, and his chariots shall be like the whirlwind; to render his anger with fierceness, and his rebuke with flames of fire.'),
(1, 23, 66, 15, 'For behold, the LORD will come with fire—His chariots are like a whirlwind—to execute His anger with fury and His rebuke with flames of fire.'),
(5, 23, 66, 15, 'For behold, the Lord will arrive with fire, and his four-horse chariots will be like a whirlwind: to render his wrath with indignation, and his rebuke with flames of fire.'),
(7, 23, 66, 15, 'For behold the Lord will come with fire, and his chariots are like a whirlwind, to render his wrath in indignation, and his rebuke with flames of fire.'),
(4, 23, 66, 16, 'For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.'),
(12, 23, 66, 16, 'For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.'),
(3, 23, 66, 16, 'For by fire will Jehovah execute judgment, and by his sword, upon all flesh; and the slain of Jehovah shall be many.'),
(8, 23, 66, 16, 'For by fire will the LORD plead, and by his sword, with all flesh: and the slain of the LORD shall be many.'),
(9, 23, 66, 16, 'For by fire will the LORD contend, And by His sword with all flesh; And the slain of the LORD shall be many.'),
(6, 23, 66, 16, 'For by fire and by his sword will Jehovah enter into judgment with all flesh: and the slain of Jehovah shall be many.'),
(14, 23, 66, 16, 'For by fire and by His sword, Doth Jehovah do judgment with all flesh. And many have been Jehovah’s pierced ones.’'),
(11, 23, 66, 16, 'For with fire and with sword Jehovah judged all flesh: and the wounded of Jehovah were many.'),
(13, 23, 66, 16, 'For by fire will Yahweh execute judgment, and by his sword, on all flesh; and the slain of Yahweh shall be many.'),
(10, 23, 66, 16, 'For by fire will the LORD execute judgment, and by his sword, on all flesh; and the slain of the LORD shall be many.'),
(1, 23, 66, 16, 'For by fire and by His sword, the LORD will execute judgment on all flesh, and many will be slain by the LORD.'),
(5, 23, 66, 16, 'For the Lord will divide with fire, and with his sword among all flesh, and those slain by the Lord will be many.'),
(7, 23, 66, 16, 'For the Lord shall judge by fire, and by his sword unto all flesh, and the slain of the Lord shall be many.'),
(4, 23, 66, 17, 'They that sanctify themselves, and purify themselves in the gardens behind one tree in the middle, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, said the LORD.'),
(12, 23, 66, 17, 'They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.'),
(3, 23, 66, 17, 'They that sanctify themselves and purify themselves to go unto the gardens, behind one in the midst, eating swine’s flesh, and the abomination, and the mouse, they shall come to an end together, saith Jehovah.'),
(8, 23, 66, 17, 'They that sanctify themselves and purify themselves to go unto the gardens, behind one in the midst, eating swine’s flesh, and the abomination, and the mouse; they shall come to an end together, saith the LORD.'),
(9, 23, 66, 17, 'They that sanctify themselves and purify themselves To go unto the gardens, Behind one in the midst, Eating swine’s flesh, and the detestable thing, and the mouse, Shall be consumed together, saith the LORD.'),
(6, 23, 66, 17, 'They that sanctify themselves, and purify themselves in the gardens behind one in the midst; that eat swine’s flesh, and the abomination, and the mouse, shall perish together, saith Jehovah.'),
(14, 23, 66, 17, 'Those sanctifying and cleansing themselves at the gardens, After Ahad in the midst, Eating flesh of the sow, And of the abomination, and of the mouse, Together are consumed, An affirmation of Jehovah.'),
(11, 23, 66, 17, 'They consecrating themselves and cleansing themselves in the gardens, behind one in the midst, eating swine’s flesh, and the abomination, and the mouse; together shall they perish, says Jehovah.'),
(13, 23, 66, 17, '“Those who sanctify themselves and purify themselves to go to the gardens, behind one in the midst, eating pig’s flesh, and the abomination, and the mouse, they shall come to an end together,” says Yahweh.'),
(10, 23, 66, 17, '“Those who sanctify themselves and purify themselves to go to the gardens, behind one in the midst, eating pig’s flesh, and the abomination, and the mouse, they shall come to an end together,” says the LORD.'),
(1, 23, 66, 17, '“Those who consecrate and purify themselves to enter the groves—to follow one in the center of those who eat the flesh of swine and vermin and rats—will perish together,” declares the LORD.'),
(5, 23, 66, 17, 'Those who were sanctified, who thought themselves to be clean in the gardens behind the inner gate, who were eating swine’s flesh, and the abomination, and the mouse: they will be consumed all at once, says the Lord.'),
(7, 23, 66, 17, 'They that were sanctified, and thought themselves clean in the gardens behind the gate within, they that did eat swine’s flesh, and the abomination, and the mouse: they shall be consumed together, saith the Lord.'),
(4, 23, 66, 18, 'For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.'),
(12, 23, 66, 18, 'For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.'),
(3, 23, 66, 18, 'For I know their works and their thoughts: the time cometh, that I will gather all nations and tongues; and they shall come, and shall see my glory.'),
(8, 23, 66, 18, 'For I know their works and their thoughts: the time cometh, that I will gather all nations and tongues; and they shall come, and shall see my glory.'),
(9, 23, 66, 18, 'For I [know] their works and their thoughts; [the time] cometh, that I will gather all nations and tongues; and they shall come, and shall see My glory.'),
(6, 23, 66, 18, 'And I,—their works and their thoughts [are before me].... [The time] cometh for the gathering of all nations and tongues; and they shall come, and see my glory.'),
(14, 23, 66, 18, 'And I—their works and their thoughts, I come to gather all the nations and tongues, And they have come and seen My honour.'),
(11, 23, 66, 18, 'And I come to gather together all nations and tongues, their works and their purposes; and they came and saw my glory.'),
(13, 23, 66, 18, '“For I know their works and their thoughts: the time comes, that I will gather all nations and languages; and they shall come, and shall see my glory.'),
(10, 23, 66, 18, '“For I know their works and their thoughts. I am coming to gather all nations and languages; and they will come and see my glory.'),
(1, 23, 66, 18, '“And I, knowing their deeds and thoughts, am coming to gather all nations and tongues, and they will come and see My glory.'),
(5, 23, 66, 18, 'But I know their works and their thoughts. I am arriving, so that I may gather them together with all nations and languages. And they will approach, and they will see my glory.'),
(7, 23, 66, 18, 'But I know their works, and their thoughts: I come that I may gather them together with all nations and tongues: and they shall come and shall see my glory.'),
(4, 23, 66, 19, 'And I will set a sign among them, and I will send those that escape of them to the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.'),
(12, 23, 66, 19, 'And I will set a sign among them, and I will send those that escape of them to the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.'),
(3, 23, 66, 19, 'And I will set a sign among them, and I will send such as escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.'),
(8, 23, 66, 19, 'And I will set a sign among them, and I will send such as escape of them unto the nations, to Tarshish, Pul and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.'),
(9, 23, 66, 19, 'And I will work a sign among them, and I will send such as escape of them unto the nations, to Tarshish, Pul and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, that have not heard My fame, neither have seen My glory; and they shall declare My glory among the nations.'),
(6, 23, 66, 19, 'And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow; to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory: and they shall declare my glory among the nations.'),
(14, 23, 66, 19, 'And I have set among them a sign, And have sent out of them those escaping unto the nations, (Tarshish, Pul, and Lud, drawing bow, Tubal and Javan, the isles that are far off,) Who have not heard My fame, nor seen Mine honour, And they have declared Mine honour among nations.'),
(11, 23, 66, 19, 'And I set a sign among them and I sent those escaping of them to the nations, Tarshish, Pul, and Lud, drawing the bow, Tubal and Javan, the isles far off, that heard not my report, and saw not my glory; and they announced my glory among the nations.'),
(13, 23, 66, 19, '“I will set a sign among them, and I will send such as escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the islands afar off, who have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.'),
(10, 23, 66, 19, '“I will set a sign among them, and I will send such as escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the islands afar off, who have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.'),
(1, 23, 66, 19, 'I will establish a sign among them, and I will send survivors from among them to the nations—to Tarshish, Put, and the archers of Lud; to Tubal, Javan, and the islands far away who have not heard of My fame or seen My glory. So they will proclaim My glory among the nations.'),
(5, 23, 66, 19, 'And I will set a sign among them. And I will send some of those who will have been saved to the Gentiles in the sea, to Africa, and to those who draw the bow in Lydia, to Italy and Greece, to islands far away, to those who have not heard of me, and to those who have not seen my glory. And they will announce my glory to the Gentiles.'),
(7, 23, 66, 19, 'And I will set a sign among them, and I will send of them that shall be saved, to the Gentiles into the sea, into Africa, and Lydia them that draw the bow: into Italy, and Greece, to the islands afar off, to them that have not heard of me, and have not seen my glory. And they shall declare my glory to the Gentiles:'),
(4, 23, 66, 20, 'And they shall bring all your brothers for an offering to the LORD out of all nations on horses, and in chariots, and in litters, and on mules, and on swift beasts, to my holy mountain Jerusalem, said the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.'),
(12, 23, 66, 20, 'And they shall bring all your brethren for an offering to the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.'),
(3, 23, 66, 20, 'And they shall bring all your brethren out of all the nations for an oblation unto Jehovah, upon horses, and in chariots, and in litters, and upon mules, and upon dromedaries, to my holy mountain Jerusalem, saith Jehovah, as the children of Israel bring their oblation in a clean vessel into the house of Jehovah.'),
(8, 23, 66, 20, 'And they shall bring all your brethren out of all the nations for an offering unto the LORD, upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring their offering in a clean vessel into the house of the LORD.'),
(9, 23, 66, 20, 'And they shall bring all your brethren out of all the nations for an offering unto the LORD, upon horses, and in chariots, and in fitters, and upon mules, and upon swift beasts, to My holy mountain Jerusalem, saith the LORD, as the children of Israel bring their offering in a clean vessel into the house of the LORD.'),
(6, 23, 66, 20, 'And they shall bring all your brethren out of all the nations as an oblation unto Jehovah, upon horses, and in chariots, and in covered waggons, and upon mules, and upon dromedaries, to my holy mountain, to Jerusalem, saith Jehovah, as the children of Israel bring an oblation in a clean vessel into the house of Jehovah.'),
(14, 23, 66, 20, 'And they have brought all your brethren out of all the nations, A present to Jehovah, On horses, and on chariot, and on litters, And on mules, and on dromedaries, Unto My holy mountain Jerusalem, said Jehovah, As the sons of Israel bring the present in a clean vessel, Into the house of Jehovah.'),
(11, 23, 66, 20, 'And they brought all your brethren out of all the nations a gift to Jehovah, upon horses, and in chariots, and in litters, and upon mules, and upon swift camels, to my holy mountain Jerusalem, said Jehovah, as the sons of Israel shall bring a gift in a clean vessel to the house of Jehovah.'),
(13, 23, 66, 20, 'They shall bring all your brothers out of all the nations for an offering to Yahweh, on horses, and in chariots, and in litters, and on mules, and on dromedaries, to my holy mountain Jerusalem, says Yahweh, as the children of Israel bring their offering in a clean vessel into the house of Yahweh.'),
(10, 23, 66, 20, 'They shall bring all your brothers out of all the nations for an offering to the LORD, on horses, and in chariots, and in litters, and on mules, and on dromedaries, to my holy mountain Jerusalem, says the LORD, as the children of Israel bring their offering in a clean vessel into the house of the LORD.'),
(1, 23, 66, 20, 'And they will bring all your brothers from all the nations as a gift to the LORD on horses and chariots and wagons, on mules and camels, to My holy mountain Jerusalem,” says the LORD, “just as the Israelites bring an offering in a clean vessel to the house of the LORD.”'),
(5, 23, 66, 20, 'And they will lead all of your brothers from all of the Gentiles as a gift to the Lord, on horses, and in four-horse chariots, and on stretchers, and on mules, and in coaches, to my holy mountain Jerusalem, says the Lord, in the same manner that the sons of Israel would carry an offering in a pure vessel into the house of the Lord.'),
(7, 23, 66, 20, 'And they shall bring all your brethren out of all nations for a gift to the Lord, upon horses, and in chariots, and in litters, and on mules, and in coaches, to my holy mountain Jerusalem, saith the Lord, as if the children of Israel should bring an offering in a clean vessel into the house of the Lord.'),
(4, 23, 66, 21, 'And I will also take of them for priests and for Levites, said the LORD.'),
(12, 23, 66, 21, 'And I will also take of them for priests and for Levites, saith the LORD.'),
(3, 23, 66, 21, 'And of them also will I take for priests and for Levites, saith Jehovah.'),
(8, 23, 66, 21, 'And of them also will I take for priests and for Levites, saith the LORD.'),
(9, 23, 66, 21, 'And of them also will I take for the priests and for the Levites, saith the LORD.'),
(6, 23, 66, 21, 'And I will also take of them for priests [and] for Levites, saith Jehovah.'),
(14, 23, 66, 21, 'And also of them I take for priests, For Levites, said Jehovah.'),
(11, 23, 66, 21, 'And I also will take from them for priests, for Levites, said Jehovah.'),
(13, 23, 66, 21, 'Of them also will I take for priests and for Levites,” says Yahweh.'),
(10, 23, 66, 21, 'And I will also take some of them for myself as priests and Levites,” says the LORD.'),
(1, 23, 66, 21, '“And I will select some of them as priests and Levites,” says the LORD.'),
(5, 23, 66, 21, 'And I will take from them to be priests and Levites, says the Lord.'),
(7, 23, 66, 21, 'And I will take of them to be priests, and Levites, saith the Lord.'),
(4, 23, 66, 22, 'For as the new heavens and the new earth, which I will make, shall remain before me, said the LORD, so shall your seed and your name remain.'),
(12, 23, 66, 22, 'For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.'),
(3, 23, 66, 22, 'For as the new heavens and the new earth, which I will make, shall remain before me, saith Jehovah, so shall your seed and your name remain.'),
(8, 23, 66, 22, 'For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.'),
(9, 23, 66, 22, 'For as the new heavens and the new earth, which I will make, shall remain before Me, saith the LORD, so shall your seed and your name remain.'),
(6, 23, 66, 22, 'For as the new heavens and the new earth which I will make shall remain before me, saith Jehovah, so shall your seed and your name remain.'),
(14, 23, 66, 22, 'For, as the new heavens and the new earth that I am making, Are standing before Me, An affirmation of Jehovah! So remain doth your seed and your name.'),
(11, 23, 66, 22, 'For as the new heavens and the new earth which I made, standing before me, says Jehovah, so shall stand your seed and your name.'),
(13, 23, 66, 22, '“For as the new heavens and the new earth, which I will make, shall remain before me,” says Yahweh, “so your seed and your name shall remain.'),
(10, 23, 66, 22, '“For as the new heavens and the new earth, which I will make, shall remain before me,” says the LORD, “so your descendants and your name shall remain.'),
(1, 23, 66, 22, '“For just as the new heavens and the new earth, which I will make, will endure before Me,” declares the LORD, “so your descendants and your name will endure.'),
(5, 23, 66, 22, 'For in like manner as the new heavens and the new earth, which I will cause to stand before me, says the Lord, so will your offspring and your name stand.'),
(7, 23, 66, 22, 'For as the new heavens, and the new earth, which I will make to stand before me, saith the Lord: so shall your seed stand, and your name.'),
(4, 23, 66, 23, 'And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, said the LORD.'),
(12, 23, 66, 23, 'And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.'),
(3, 23, 66, 23, 'And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith Jehovah.'),
(8, 23, 66, 23, 'And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.'),
(9, 23, 66, 23, 'And it shall come to pass, That from one new moon to another, And from one sabbath to another, Shall all flesh come to worship before Me, Saith the LORD.'),
(6, 23, 66, 23, 'And it shall come to pass from new moon to new moon, and from sabbath to sabbath, all flesh shall come to worship before me, saith Jehovah.'),
(14, 23, 66, 23, 'And it hath been from month to month, And from sabbath to sabbath, Come do all flesh to bow themselves before Me, Said Jehovah.'),
(11, 23, 66, 23, 'And it was as often as the new moon in its new moon, and as often as the Sabbath in its Sabbath, all flesh shall come to worship before me, says Jehovah.'),
(13, 23, 66, 23, 'It shall happen, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before me,” says Yahweh.'),
(10, 23, 66, 23, 'It shall happen, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before me,” says the LORD.'),
(1, 23, 66, 23, 'From one New Moon to another and from one Sabbath to another, all mankind will come to worship before Me,” says the LORD.'),
(5, 23, 66, 23, 'And there will be month after month, and Sabbath after Sabbath. And all flesh will approach, so as to adore before my face, says the Lord.'),
(7, 23, 66, 23, 'And there shall be month after month, and sabbath after sabbath: and all flesh shall come to adore before my face, saith the Lord.'),
(4, 23, 66, 24, 'And they shall go forth, and look on the carcasses of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring to all flesh.'),
(12, 23, 66, 24, 'And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring to all flesh.'),
(3, 23, 66, 24, 'And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.'),
(8, 23, 66, 24, 'And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.'),
(9, 23, 66, 24, 'And they shall go forth, and look Upon the carcasses of the men that have rebelled against Me; For their worm shall not die, Neither shall their fire be quenched; And they shall be an abhorring unto all flesh.'),
(6, 23, 66, 24, 'And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorrence unto all flesh.'),
(14, 23, 66, 24, 'And they have gone forth, And looked on the carcases of the men Who are transgressing against me, For their worm dieth not, And their fire is not quenched, And they have been an abhorrence to all flesh!'),
(11, 23, 66, 24, 'And they went forth and saw the carcasses of the men transgressing against me: for their worm shall not die, and their fire shall not be quenched; and they were an abhorrence to all flesh.'),
(13, 23, 66, 24, '“They shall go forth, and look on the dead bodies of the men who have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they will be loathsome to all mankind.”'),
(10, 23, 66, 24, '“They shall go forth, and look on the dead bodies of the men who have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they will be loathsome to all humankind.”'),
(1, 23, 66, 24, '“As they go forth, they will see the corpses of the men who have rebelled against Me; for their worm will never die, their fire will never be quenched, and they will be a horror to all mankind.”'),
(5, 23, 66, 24, 'And they will go out, and they will view the carcasses of the men who have transgressed against me. Their worm will not die, and their fire will not be extinguished. And they will be a sight to all flesh even unto revulsion.'),
(7, 23, 66, 24, 'And they shall go out, and see the carcasses of the men that have transgressed against me: their worm shah not die, and their fire shall not be quenched: and they shall be a loathsome sight to all flesh.'),
(4, 24, 1, 1, 'The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:'),
(12, 24, 1, 1, 'The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:'),
(3, 24, 1, 1, 'The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:'),
(8, 24, 1, 1, 'The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:'),
(9, 24, 1, 1, 'THE WORDS of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin,'),
(6, 24, 1, 1, 'The words of Jeremiah the son of Hilkijah, of the priests that were in Anathoth in the land of Benjamin:'),
(14, 24, 1, 1, 'Words of Jeremiah son of Hilkiah, of the priests who are in Anathoth, in the land of Benjamin,'),
(11, 24, 1, 1, 'The words of Jeremiah son of Hillkiah, of the priests that were in Anathoth in the land of Benjamin:'),
(13, 24, 1, 1, 'The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin:'),
(10, 24, 1, 1, 'The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin:'),
(1, 24, 1, 1, 'These are the words of Jeremiah son of Hilkiah, one of the priests in Anathoth in the territory of Benjamin.'),
(5, 24, 1, 1, 'The words of Jeremiah, the son of Hilkiah of the priests who were in Anathoth in the land of Benjamin.'),
(7, 24, 1, 1, 'The words of Jeremias the son of Helcias, of the priests that were in Anathoth, in the land of Benjamin.'),
(4, 24, 1, 2, 'To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.'),
(12, 24, 1, 2, 'To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.'),
(3, 24, 1, 2, 'to whom the word of Jehovah came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.'),
(8, 24, 1, 2, 'to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.'),
(9, 24, 1, 2, 'to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.'),
(6, 24, 1, 2, 'to whom the word of Jehovah came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign;'),
(14, 24, 1, 2, 'unto whom the word of Jehovah hath been in the days of Josiah son of Amon, king of Judah, in the thirteenth year of his reign,'),
(11, 24, 1, 2, 'When the word of Jehovah was to him in the days of Josiah son of Amon, king of Judah, in the thirteenth year to his reigning.'),
(13, 24, 1, 2, 'to whom the word of Yahweh came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.'),
(10, 24, 1, 2, 'to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.'),
(1, 24, 1, 2, 'The word of the LORD came to Jeremiah in the thirteenth year of the reign of Josiah son of Amon king of Judah,'),
(5, 24, 1, 2, 'The word of the Lord, which came to him in the days of Josiah, the son of Amon, king of Judah, in the thirteenth year of his reign,'),
(7, 24, 1, 2, 'The word of the Lord which came to him in the days of Josias the son of Amon king of Juda, in the thirteenth year of his reign.'),
(4, 24, 1, 3, 'It came also in the days of Jehoiakim the son of Josiah king of Judah, to the end of the eleventh year of Zedekiah the son of Josiah king of Judah, to the carrying away of Jerusalem captive in the fifth month.'),
(12, 24, 1, 3, 'It came also in the days of Jehoiakim the son of Josiah king of Judah, to the end of the eleventh year of Zedekiah the son of Josiah king of Judah, to the carrying away of Jerusalem captive in the fifth month.'),
(3, 24, 1, 3, 'It came also in the days of Jehoiakim the son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, unto the carrying away of Jerusalem captive in the fifth month.'),
(8, 24, 1, 3, 'It came also in the days of Jehoiakim the son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah, king of Judah; unto the carrying away of Jerusalem captive in the fifth month.'),
(9, 24, 1, 3, 'It came also in the days of Jehoiakim the son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, unto the carrying away of Jerusalem captive in the fifth month.'),
(6, 24, 1, 3, 'it came also in the days of Jehoiakim the son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, unto the carrying away of Jerusalem captive, in the fifth month.'),
(14, 24, 1, 3, 'and it is in the days of Jehoiakim son of Josiah, king of Judah, till the completion of the eleventh year of Zedekiah son of Josiah, king of Judah, till the removal of Jerusalem in the fifth month.'),
(11, 24, 1, 3, 'And it will be in the days of Jehoiakim son of Josiah king of Judah, even to the fulness of the eleventh year to Zedekiah son of Josiah king of Judah, even to the captivity of Jerusalem in the fifth month.'),
(13, 24, 1, 3, 'It came also in the days of Jehoiakim the son of Josiah, king of Judah, to the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, to the carrying away of Jerusalem captive in the fifth month.'),
(10, 24, 1, 3, 'It came also in the days of Jehoiakim the son of Josiah, king of Judah, to the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, to the carrying away of Jerusalem captive in the fifth month.'),
(1, 24, 1, 3, 'and through the days of Jehoiakim son of Josiah king of Judah, until the fifth month of the eleventh year of Zedekiah son of Josiah king of Judah, when the people of Jerusalem went into exile.'),
(5, 24, 1, 3, 'and which came to him in the days of Jehoiakim, the son of Josiah, king of Judah, even until the completion of the eleventh year of Zedekiah, the son of Josiah, king of Judah, even until the transmigration of Jerusalem in the fifth month.'),
(7, 24, 1, 3, 'And which came to him in the days of Joakim the son of Josias king of Juda, unto the end of the eleventh year of Sedecias the son of Josias king of Juda, even unto the carrying away of Jerusalem captive, in the fifth month.'),
(4, 24, 1, 4, 'Then the word of the LORD came to me, saying,'),
(12, 24, 1, 4, 'Then the word of the LORD came to me, saying,'),
(3, 24, 1, 4, 'Now the word of Jehovah came unto me, saying,'),
(8, 24, 1, 4, 'Now the word of the LORD came unto me, saying,'),
(9, 24, 1, 4, 'And the word of the LORD came unto me, saying:'),
(6, 24, 1, 4, 'And the word of Jehovah came unto me, saying,'),
(14, 24, 1, 4, 'And there is a word of Jehovah unto me, saying,'),
(11, 24, 1, 4, 'And the word of Jehovah will be to me, saying,'),
(13, 24, 1, 4, 'Now the word of Yahweh came to me, saying,'),
(10, 24, 1, 4, 'Now the word of the LORD came to me, saying,'),
(1, 24, 1, 4, 'The word of the LORD came to me, saying:'),
(5, 24, 1, 4, 'And the word of the Lord came to me, saying:'),
(7, 24, 1, 4, 'And the word of the Lord came to me, saying:'),
(4, 24, 1, 5, 'Before I formed you in the belly I knew you; and before you came forth out of the womb I sanctified you, and I ordained you a prophet to the nations.'),
(12, 24, 1, 5, 'Before I formed thee in embryo I knew thee; and before thou wast born I sanctified thee, and I ordained thee a prophet to the nations.'),
(3, 24, 1, 5, 'Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations.'),
(8, 24, 1, 5, 'Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations.'),
(9, 24, 1, 5, 'Before I formed thee in the belly I knew thee, And before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations.'),
(6, 24, 1, 5, 'Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I hallowed thee, I appointed thee a prophet unto the nations.'),
(14, 24, 1, 5, '‘Before I form thee in the belly, I have known thee; and before thou comest forth from the womb I have separated thee, a prophet to nations I have made thee.’'),
(11, 24, 1, 5, 'Before I shall form thee in the belly, I knew thee; and before thou shalt go forth from the womb I consecrated thee; I gave thee a prophet to the nations.'),
(13, 24, 1, 5, '“Before I formed you in the belly, I knew you. Before you came forth out of the womb, I sanctified you. I have appointed you a prophet to the nations.”'),
(10, 24, 1, 5, '“Before I formed you in the belly, I knew you. Before you came forth out of the womb, I sanctified you. I have appointed you a prophet to the nations.”'),
(1, 24, 1, 5, '“Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”'),
(5, 24, 1, 5, '“Before I formed you in the womb, I knew you. And before you went forth from the womb, I sanctified you. And I made you a prophet to the nations.”'),
(7, 24, 1, 5, 'Before I formed thee in the bowels of thy mother, I knew thee: and before thou camest forth out of the womb, I sanctified thee, and made thee a prophet unto the nations.'),
(4, 24, 1, 6, 'Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.'),
(12, 24, 1, 6, 'Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.'),
(3, 24, 1, 6, 'Then said I, Ah, Lord Jehovah! behold, I know not how to speak; for I am a child.'),
(8, 24, 1, 6, 'Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.'),
(9, 24, 1, 6, 'Then said I: ‘Ah, Lord GOD! behold, I cannot speak; for I am a child.’'),
(6, 24, 1, 6, 'And I said, Alas, Lord Jehovah! behold, I cannot speak; for I am a child.'),
(14, 24, 1, 6, 'And I say, ‘Ah, Lord Jehovah! lo, I have not known—to speak, for I am a youth.’'),
(11, 24, 1, 6, 'And saying, Ah, Lord Jehovah, behold I knew not to speak: for I a boy.'),
(13, 24, 1, 6, 'Then I said, “Ah, Lord Yahweh! Behold, I don’t know how to speak; for I am a child.”'),
(10, 24, 1, 6, 'Then I said, “Ah, Lord GOD. Look, I do not know how to speak; for I am a child.”'),
(1, 24, 1, 6, '“Ah, Lord GOD,” I said, “I surely do not know how to speak, for I am only a child!”'),
(5, 24, 1, 6, 'And I said: “Alas, alas, alas, Lord God! Behold, I do not know how to speak, for I am a boy.”'),
(7, 24, 1, 6, 'And I said: Ah, ah, ah, Lord God: behold, I cannot speak, for I am a child.'),
(4, 24, 1, 7, 'But the LORD said to me, Say not, I am a child: for you shall go to all that I shall send you, and whatever I command you you shall speak.'),
(12, 24, 1, 7, 'But the LORD said to me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatever I command thee thou shalt speak.'),
(3, 24, 1, 7, 'But Jehovah said unto me, Say not, I am a child; for to whomsoever I shall send thee thou shalt go, and whatsoever I shall command thee thou shalt speak.'),
(8, 24, 1, 7, 'But the LORD said unto me, Say not, I am a child: for to whomsoever I shall send thee thou shalt go, and whatsoever I shall command thee thou shalt speak.'),
(9, 24, 1, 7, 'But the LORD said unto me:  Say not: I am a child; For to whomsoever I shall send thee thou shalt go, And whatsoever I shall command thee thou shalt speak.'),
(6, 24, 1, 7, 'But Jehovah said unto me, Say not, I am a child; for thou shalt go to whomsoever I shall send thee, and whatsoever I command thee thou shalt speak.'),
(14, 24, 1, 7, 'And Jehovah saith unto me, ‘Do not say, I am a youth, for to all to whom I send thee thou goest, and all that I command thee thou speakest.'),
(11, 24, 1, 7, 'And Jehovah will say to me, Thou shalt not say, I a boy; for thou shalt go to all to whom I shall send thee, and all which I shall command thee thou shalt speak.'),
(13, 24, 1, 7, 'But Yahweh said to me, “Don’t say, ‘I am a child;’ for to whoever I shall send you, you shall go, and whatever I shall command you, you shall speak.'),
(10, 24, 1, 7, 'But the LORD said to me, “Do not say, ‘I am a child;’ for to whoever I shall send you, you shall go, and whatever I shall command you, you shall speak.'),
(1, 24, 1, 7, 'But the LORD told me: “Do not say, ‘I am only a child.’ For to everyone I send you, you must go, and all that I command you, you must speak.'),
(5, 24, 1, 7, 'And the Lord said to me: “Do not choose to say, ‘I am a boy.’ For you shall go forth to everyone to whom I will send you. And you shall speak all that I will command you.'),
(7, 24, 1, 7, 'And the Lord said to me: Say not: I am a child: for thou shalt go to all that I shall send thee: and whatsoever I shall command thee, thou shalt speak.'),
(4, 24, 1, 8, 'Be not afraid of their faces: for I am with you to deliver you, said the LORD.'),
(12, 24, 1, 8, 'Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.'),
(3, 24, 1, 8, 'Be not afraid because of them; for I am with thee to deliver thee, saith Jehovah.'),
(8, 24, 1, 8, 'Be not afraid because of them: for I am with thee to deliver thee, saith the LORD.'),
(9, 24, 1, 8, 'Be not afraid of them; For I am with thee to deliver thee, Saith the LORD.'),
(6, 24, 1, 8, 'Be not afraid of them; for I am with thee to deliver thee, saith Jehovah.'),
(14, 24, 1, 8, 'Be not afraid of their faces, for with thee am I to deliver thee,—an affirmation of Jehovah.’'),
(11, 24, 1, 8, 'Thou shalt not be afraid of their faces, for I am with thee to deliver thee, says Jehovah.'),
(13, 24, 1, 8, 'Don’t be afraid because of them; for I am with you to deliver you,” says Yahweh.'),
(10, 24, 1, 8, 'Do not be afraid because of them; for I am with you to deliver you,” says the LORD.'),
(1, 24, 1, 8, 'Do not be afraid of them, for I am with you to deliver you,” declares the LORD.'),
(5, 24, 1, 8, 'You should not be afraid before their face. For I am with you, so that I may deliver you,” says the Lord.'),
(7, 24, 1, 8, 'Be not afraid at their presence: for I am with thee to deliver thee, saith the Lord.'),
(4, 24, 1, 9, 'Then the LORD put forth his hand, and touched my mouth. And the LORD said to me, Behold, I have put my words in your mouth.'),
(12, 24, 1, 9, 'Then the LORD put forth his hand, and touched my mouth. And the LORD said to me, Behold, I have put my words in thy mouth.'),
(3, 24, 1, 9, 'Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth:'),
(8, 24, 1, 9, 'Then the LORD put forth his hand, and touched my mouth; and the LORD said unto me, Behold, I have put my words in thy mouth:'),
(9, 24, 1, 9, 'Then the LORD put forth His hand, and touched my mouth; and the LORD said unto me:  Behold, I have put My words in thy mouth;'),
(6, 24, 1, 9, 'And Jehovah put forth his hand and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth.'),
(14, 24, 1, 9, 'And Jehovah putteth forth His hand, and striketh against my mouth, and Jehovah saith unto me, ‘Lo, I have put my words in thy mouth.'),
(11, 24, 1, 9, 'And Jehovah will stretch forth his hand and touch upon my mouth: and Jehovah will say to me, Behold, I gave my words into thy mouth.'),
(13, 24, 1, 9, 'Then Yahweh put forth his hand, and touched my mouth; and Yahweh said to me, “Behold, I have put my words in your mouth.'),
(10, 24, 1, 9, 'Then the LORD put forth his hand, and touched my mouth; and the LORD said to me, “Look, I have put my words in your mouth.'),
(1, 24, 1, 9, 'Then the LORD reached out His hand, touched my mouth, and said to me: “Behold, I have put My words in your mouth.'),
(5, 24, 1, 9, 'And the Lord put forth his hand, and he touched my mouth. And the Lord said to me: “Behold, I have placed my words in your mouth.'),
(7, 24, 1, 9, 'And the Lord put forth his hand, and touched my mouth: and the Lord said to me: Behold I have given my words in thy mouth:'),
(4, 24, 1, 10, 'See, I have this day set you over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.'),
(12, 24, 1, 10, 'See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.'),
(3, 24, 1, 10, 'see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant.'),
(8, 24, 1, 10, 'see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down, and to destroy and to overthrow; to build, and to plant.'),
(9, 24, 1, 10, 'See, I have this day set thee over the nations and over the kingdoms, To root out and to pull down, And to destroy and to overthrow; To build, and to plant.'),
(6, 24, 1, 10, 'See, I have this day set thee over the nations and over the kingdoms, to pluck up, and to break down, and to destroy, and to overthrow, to build and to plant.'),
(14, 24, 1, 10, 'See, I have charged thee this day concerning the nations, and concerning the kingdoms, to pluck up, and to break down, and to destroy, and to throw down, to build, and to plant.’'),
(11, 24, 1, 10, 'See, I appointed thee this day over the nations and over the kingdoms to pluck up and to tear down, and to destroy, and to overthrow, to build and to plant.'),
(13, 24, 1, 10, 'Behold, I have this day set you over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant.”'),
(10, 24, 1, 10, 'Look, I have this day set you over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant.”'),
(1, 24, 1, 10, 'See, I have appointed you today over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.”'),
(5, 24, 1, 10, 'Behold, today I have appointed you over nations and over kingdoms, so that you may root up, and pull down, and destroy, and scatter, and so that you may build and plant.”'),
(7, 24, 1, 10, 'Lo, I have set thee this day over the nations, and over the kingdoms, to root up, and to pull down, and to waste, and to destroy, and to build, and to plant.'),
(4, 24, 1, 11, 'Moreover the word of the LORD came to me, saying, Jeremiah, what see you? And I said, I see a rod of an almond tree.'),
(12, 24, 1, 11, 'Moreover the word of the LORD came to me, saying, Jeremiah, What seest thou? And I said, I see a rod of an almond-tree.'),
(3, 24, 1, 11, 'Moreover the word of Jehovah came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond-tree.'),
(8, 24, 1, 11, 'Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.'),
(9, 24, 1, 11, 'Moreover the word of the LORD came unto me, saying: ‘Jeremiah, what seest thou?’ And I said: ‘I see a rod of an  almond-tree.’'),
(6, 24, 1, 11, 'And the word of Jehovah came to me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond-tree.'),
(14, 24, 1, 11, 'And there is a word of Jehovah unto me, saying, ‘What art thou seeing, Jeremiah?’ And I say, ‘A rod of an almond tree I am seeing.’'),
(11, 24, 1, 11, 'And the word of Jehovah will be to me, saying, What seem thou, Jeremiah? and saying, I see the shoot of an almond tree.'),
(13, 24, 1, 11, 'Moreover the word of Yahweh came to me, saying, “Jeremiah, what do you see?” I said, “I see a branch of an almond tree.”'),
(10, 24, 1, 11, 'Moreover the word of the LORD came to me, saying, “Jeremiah, what do you see?” I said, “I see a branch of an almond tree.”'),
(1, 24, 1, 11, 'And the word of the LORD came to me, asking, “Jeremiah, what do you see?” “I see a branch of an almond tree,” I replied.'),
(5, 24, 1, 11, 'And the word of the Lord came to me, saying, “What do you see, Jeremiah?” And I said, “I see a staff, keeping watch.”'),
(7, 24, 1, 11, 'And the word of the Lord came to me, saying: What seest thou, Jeremias? And I said: I see a rod watching.'),
(4, 24, 1, 12, 'Then said the LORD to me, You have well seen: for I will hasten my word to perform it.'),
(12, 24, 1, 12, 'Then said the LORD to me, Thou hast well seen: for I will hasten my word to perform it.'),
(3, 24, 1, 12, 'Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it.'),
(8, 24, 1, 12, 'Then said the LORD unto me, Thou hast well seen: for I watch over my word to perform it.'),
(9, 24, 1, 12, 'Then said the LORD unto me: ‘Thou hast well seen; for I  watch over My word to perform it.’'),
(6, 24, 1, 12, 'And Jehovah said unto me, Thou hast well seen; for I am watchful over my word to perform it.'),
(14, 24, 1, 12, 'And Jehovah saith unto me, ‘Thou hast well seen: for I am watching over My word to do it.’'),
(11, 24, 1, 12, 'And Jehovah will say to me, Thou didst well to see; for I watch upon my word to do it.'),
(13, 24, 1, 12, 'Then Yahweh said to me, “You have seen well; for I watch over my word to perform it.”'),
(10, 24, 1, 12, 'Then the LORD said to me, “You have seen well; for I watch over my word to perform it.”'),
(1, 24, 1, 12, '“You have observed correctly,” said the LORD, “for I am watching over My word to accomplish it.”'),
(5, 24, 1, 12, 'And the Lord said to me: “You have seen well. For I will keep watch over my word, so that I may accomplish it.”'),
(7, 24, 1, 12, 'And the Lord said to me: Thou hast seen well: for I will watch over my word to perform it.'),
(4, 24, 1, 13, 'And the word of the LORD came to me the second time, saying, What see you? And I said, I see a seething pot; and the face thereof is toward the north.'),
(12, 24, 1, 13, 'And the word of the LORD came to me the second time, saying, What seest thou? And I said, I see a seething pot; and its face is towards the north.'),
(3, 24, 1, 13, 'And the word of Jehovah came unto me the second time, saying, What seest thou? And I said, I see a boiling caldron; and the face thereof is from the north.'),
(8, 24, 1, 13, 'And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething caldron; and the face thereof is from the north.'),
(9, 24, 1, 13, 'And the word of the LORD came unto me the second time, saying: ‘What seest thou?’ And I said: ‘I see a seething pot; and the face thereof is from the north.’'),
(6, 24, 1, 13, 'And the word of Jehovah came to me the second time, saying, What seest thou? And I said, I see a seething-pot, and its face is from the north.'),
(14, 24, 1, 13, 'And there is a word of Jehovah unto me a second time, saying, ‘What art thou seeing?’ And I say, ‘A blown pot I am seeing, and its face is from the north.’'),
(11, 24, 1, 13, 'And the word of Jehovah will be to me the second time, saying, What seest thou? and saying, I see a pot blown under, and its face from the face of the north.'),
(13, 24, 1, 13, 'The word of Yahweh came to me the second time, saying, “What do you see?” I said, “I see a boiling caldron; and it is tipping away from the north.”'),
(10, 24, 1, 13, 'The word of the LORD came to me the second time, saying, “What do you see?” I said, “I see a boiling caldron; and it is tipping away from the north.”'),
(1, 24, 1, 13, 'Again the word of the LORD came to me, asking, “What do you see?” “I see a boiling pot,” I replied, “and it is tilting toward us from the north.”'),
(5, 24, 1, 13, 'And the word of the Lord came to me a second time, saying, “What do you see?” And I said, “I see a cooking pot upon a fire, and its face is before the face of the north.”'),
(7, 24, 1, 13, 'And the word of the Lord came to me a second time, saying: What seest thou? And I said: I see a boiling caldron, and the face thereof from the face of the north.'),
(4, 24, 1, 14, 'Then the LORD said to me, Out of the north an evil shall break forth on all the inhabitants of the land.'),
(12, 24, 1, 14, 'Then the LORD said to me, Out of the north an evil shall break forth upon all the inhabitants of the land.'),
(3, 24, 1, 14, 'Then Jehovah said unto me, Out of the north evil shall break forth upon all the inhabitants of the land.'),
(8, 24, 1, 14, 'Then the LORD said unto me, Out of the north evil shall break forth upon all the inhabitants of the land.'),
(9, 24, 1, 14, 'Then the LORD said unto me: ‘Out of the north the evil shall break forth upon all the inhabitants of the land.'),
(6, 24, 1, 14, 'And Jehovah said unto me, Out of the north shall evil break forth upon all the inhabitants of the land.'),
(14, 24, 1, 14, 'And Jehovah saith unto me, ‘From the north is the evil loosed against all inhabitants of the land.'),
(11, 24, 1, 14, 'And Jehovah will say to me, From the north shall evil be opened upon all the inhabitants of the earth.'),
(13, 24, 1, 14, 'Then Yahweh said to me, “Out of the north evil will break out on all the inhabitants of the land.'),
(10, 24, 1, 14, 'Then the LORD said to me, “Out of the north evil will break out on all the inhabitants of the land.'),
(1, 24, 1, 14, 'Then the LORD said to me, “Disaster from the north will be poured out on all who live in the land.'),
(5, 24, 1, 14, 'And the Lord said to me: “From the north, an evil will spread over all the inhabitants of the earth.'),
(7, 24, 1, 14, 'And the Lord said to me: from the north shall an evil break forth upon all the inhabitants of the land.'),
(4, 24, 1, 15, 'For, see, I will call all the families of the kingdoms of the north, said the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.'),
(12, 24, 1, 15, 'For lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entrance of the gates of Jerusalem, and against all its walls around, and against all the cities of Judah.'),
(3, 24, 1, 15, 'For, lo, I will call all the families of the kingdoms of the north, saith Jehovah; and they shall come, and they shall set every one his throne at the entrance of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.'),
(8, 24, 1, 15, 'For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.'),
(9, 24, 1, 15, 'For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entrance of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.'),
(6, 24, 1, 15, 'For behold, I am calling all the families of the kingdoms of the north, saith Jehovah, and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah:'),
(14, 24, 1, 15, 'For, lo, I am calling for all families of the kingdoms of the north,—an affirmation of Jehovah—and they have come, and put each his throne at the opening of the gates of Jerusalem, and by its walls round about, and by all cities of Judah.'),
(11, 24, 1, 15, 'For behold me calling to all the families of the kingdoms of the north, says Jehovah; and they came, and gave a man his throne at the opening of the gates of Jerusalem, and upon all her walls round about and upon all the cities of Judah.'),
(13, 24, 1, 15, 'For, behold, I will call all the families of the kingdoms of the north,” says Yahweh; “and they shall come, and they shall each set his throne at the entrance of the gates of Jerusalem, and against all its walls all around, and against all the cities of Judah.'),
(10, 24, 1, 15, 'For, look, I will call all the families of the kingdoms of the north,” says the LORD; “and they shall come, and they shall each set his throne at the entrance of the gates of Jerusalem, and against all its walls all around, and against all the cities of Judah.'),
(1, 24, 1, 15, 'For I am about to summon all the clans and kingdoms of the north,” declares the LORD. “Their kings will come and set up their thrones at the entrance of the gates of Jerusalem. They will attack all her surrounding walls and all the other cities of Judah.'),
(5, 24, 1, 15, 'For behold, I will call together all the close associates of the kingdoms of the north, says the Lord. And they will arrive, and each one of them will place his throne at the entrance to the gates of Jerusalem, and over all its surrounding walls, and over all the cities of Judah.'),
(7, 24, 1, 15, 'For behold I will call together all the families of the kingdoms of the north: saith the Lord: and they shall come, and shall set every one his throne in the entrance of the gates of Jerusalem, and upon all the walls thereof round about, and upon all the cities of Juda,'),
(4, 24, 1, 16, 'And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense to other gods, and worshipped the works of their own hands.'),
(12, 24, 1, 16, 'And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense to other gods, and worshiped the works of their own hands.'),
(3, 24, 1, 16, 'And I will utter my judgments against them touching all their wickedness, in that they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.'),
(8, 24, 1, 16, 'And I will utter my judgments against them touching all their wickedness; in that they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.'),
(9, 24, 1, 16, 'And I will utter My judgments against them touching all their wickedness; in that they have forsaken me, and have offered unto other gods, and worshipped the work of their own hands.'),
(6, 24, 1, 16, 'and I will pronounce my judgments against them for all their wickedness, in that they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.'),
(14, 24, 1, 16, 'And I have spoken My judgments with them concerning all their evil, in that they have forsaken Me, and make perfume to other gods, and bow themselves to the works of their own hands.'),
(11, 24, 1, 16, 'And I spake my judgment with them concerning all their evil, who forsook me, and they will burn incense to other gods, and they will worship to the works of their hands.'),
(13, 24, 1, 16, 'I will utter my judgments against them touching all their wickedness, in that they have forsaken me, and have burned incense to other gods, and worshiped the works of their own hands.'),
(10, 24, 1, 16, 'I will utter my judgments against them touching all their wickedness, in that they have forsaken me, and have burned incense to other gods, and worshiped the works of their own hands.'),
(1, 24, 1, 16, 'I will pronounce My judgments against them for all their wickedness, because they have forsaken Me, and they have burned incense to other gods and worshiped the works of their own hands.'),
(5, 24, 1, 16, 'And I will speak my judgments with them, concerning all the wickedness of those who have forsaken me, and who have offered libations to strange gods, and who have adored the work of their own hands.'),
(7, 24, 1, 16, 'And I will pronounce my judgements against them, touching all their wickedness, who have forsaken me, and have sacrificed to strange gods, and have adored the work of their own hands.'),
(4, 24, 1, 17, 'You therefore gird up your loins, and arise, and speak to them all that I command you: be not dismayed at their faces, lest I confound you before them.'),
(12, 24, 1, 17, 'Thou therefore gird up thy loins, and arise, and speak to them all that I command thee: be not dismayed at their faces, lest I confound thee before them.'),
(3, 24, 1, 17, 'Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at them, lest I dismay thee before them.'),
(8, 24, 1, 17, 'Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at them, lest I dismay thee before them.'),
(9, 24, 1, 17, 'Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee; be not dismayed at them, lest I dismay thee before them.'),
(6, 24, 1, 17, 'Thou, therefore, gird up thy loins, and arise, and speak unto them all that I shall command thee: be not dismayed at them, lest I cause thee to be dismayed before them.'),
(14, 24, 1, 17, '‘And thou, thou dost gird up thy loins, and hast arisen, and spoken unto them all that I command thee: be not affrighted because of them, lest I affright thee before them.'),
(11, 24, 1, 17, 'And thou shalt gird thy loins and rise and speak to them all that I shall command thee: thou shalt not be terrified from their face lest I shall break thee before them.'),
(13, 24, 1, 17, '“You therefore put your belt on your waist, arise, and speak to them all that I command you. Don’t be dismayed at them, lest I dismay you before them.'),
(10, 24, 1, 17, '“You therefore put your belt on your waist, arise, and speak to them all that I command you. Do not be dismayed at them, lest I dismay you before them.'),
(1, 24, 1, 17, 'Get yourself ready. Stand up and tell them everything that I command you. Do not be intimidated by them, or I will terrify you before them.'),
(5, 24, 1, 17, 'Therefore, you should gird your waist, and rise up, and speak to them everything that I instruct you. You should not have dread before their face. For I will cause you to be unafraid of their countenance.'),
(7, 24, 1, 17, 'Thou therefore gird up thy loins, and arise, and speak to them all that I command thee. Be not afraid at their presence : for I will make thee not to fear their countenance.'),
(4, 24, 1, 18, 'For, behold, I have made you this day a defended city, and an iron pillar, and brazen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.'),
(12, 24, 1, 18, 'For behold, I have made thee this day a fortified city, and an iron pillar, and brazen walls against the whole land, against the kings of Judah, against her princes, against her priests, and against the people of the land.'),
(3, 24, 1, 18, 'For, behold, I have made thee this day a fortified city, and an iron pillar, and brazen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.'),
(8, 24, 1, 18, 'For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.'),
(9, 24, 1, 18, 'For, behold, I have made thee this day a fortified city, and an iron pillar, and brazen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.'),
(6, 24, 1, 18, 'And I, behold, I appoint thee this day as a strong city, and an iron pillar, and brazen walls, against the whole land; against the kings of Judah, against its princes, against its priests, and against the people of the land.'),
(14, 24, 1, 18, 'And I, lo, I have given thee this day for a fenced city, and for an iron pillar, and for brazen walls over all the land, to the kings of Judah, to its heads, to its priests, and to the people of the land;'),
(11, 24, 1, 18, 'Behold, I gave thee this day for a fortified city and for a pillar of iron and for a wall of brass upon all the land to the kings of Judah, to her chiefs, to her priests, and to the people of the land.'),
(13, 24, 1, 18, 'For, behold, I have made you this day a fortified city, and an iron pillar, and bronze walls, against the whole land, against the kings of Judah, against its princes, against its priests, and against the people of the land.'),
(10, 24, 1, 18, 'For, look, I have made you this day a fortified city, and an iron pillar, and bronze walls, against the whole land, against the kings of Judah, against its princes, against its priests, and against the people of the land.'),
(1, 24, 1, 18, 'Now behold, this day I have made you like a fortified city, an iron pillar, and bronze walls against the whole land—against the kings of Judah, its officials, its priests, and the people of the land.'),
(5, 24, 1, 18, 'For certainly, this day, I have made you like a fortified city, and an iron pillar, and a brass wall, over all the land, to the kings of Judah, to its leaders, and to the priests, and to the people of the land.'),
(7, 24, 1, 18, 'For behold I have made thee this day a fortified city, and a pillar of iron, and a wall of brass, over all the land, to the kings of Juda, to the princes thereof, and to the priests, and to the people of the land.'),
(4, 24, 1, 19, 'And they shall fight against you; but they shall not prevail against you; for I am with you, said the LORD, to deliver you.'),
(12, 24, 1, 19, 'And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.'),
(3, 24, 1, 19, 'And they shall fight against thee; but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee.'),
(8, 24, 1, 19, 'And they shall fight against thee; but they shall not prevail against thee: for I am with thee, saith the LORD, to deliver thee.'),
(9, 24, 1, 19, 'And they shall fight against thee; but they shall not prevail against thee; For I am with thee, saith the LORD, to deliver thee.’'),
(6, 24, 1, 19, 'And they shall fight against thee, but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee.'),
(14, 24, 1, 19, 'and they have fought against thee, and they prevail not against thee; for with thee am I,—an affirmation of Jehovah—to deliver thee.'),
(11, 24, 1, 19, 'And they warred against thee; and they shall not prevail against thee, for I am with thee, says Jehovah, to deliver thee.'),
(13, 24, 1, 19, 'They will fight against you; but they will not prevail against you; for I am with you,” says Yahweh, “to deliver you.”'),
(10, 24, 1, 19, 'They will fight against you; but they will not prevail against you; for I am with you,” says the LORD, “to deliver you.”'),
(1, 24, 1, 19, 'They will fight against you but will never overcome you, since I am with you to deliver you,” declares the LORD.'),
(5, 24, 1, 19, 'And they will make war against you, but they will not prevail. For I am with you, says the Lord, so that I may free you.”'),
(7, 24, 1, 19, 'And they shall fight against thee, and shall not prevail: for I am with thee, saith the Lord, to deliver thee.'),
(4, 24, 2, 1, 'Moreover the word of the LORD came to me, saying,'),
(12, 24, 2, 1, 'Moreover the word of the LORD came to me, saying,'),
(3, 24, 2, 1, 'And the word of Jehovah came to me, saying,'),
(8, 24, 2, 1, 'And the word of the LORD came to me, saying,'),
(9, 24, 2, 1, 'And the word of the LORD came to me, saying:'),
(6, 24, 2, 1, 'And the word of Jehovah came to me, saying,'),
(14, 24, 2, 1, 'And there is a word of Jehovah unto me, saying,'),
(11, 24, 2, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 24, 2, 1, 'The word of Yahweh came to me, saying,'),
(10, 24, 2, 1, 'The word of the LORD came to me, saying,'),
(1, 24, 2, 1, 'Now the word of the LORD came to me, saying,'),
(5, 24, 2, 1, 'And the word of the Lord came to me, saying:'),
(7, 24, 2, 1, 'And the word of the Lord came to me, saying:'),
(4, 24, 2, 2, 'Go and cry in the ears of Jerusalem, saying, Thus said the LORD; I remember you, the kindness of your youth, the love of your espousals, when you went after me in the wilderness, in a land that was not sown.'),
(12, 24, 2, 2, 'Go, and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thy espousals, when thou wentest after me in the wilderness, in a land that was not sown.'),
(3, 24, 2, 2, 'Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.'),
(8, 24, 2, 2, 'Go, and cry in the ears of Jerusalem, saying, Thus saith the LORD, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.'),
(9, 24, 2, 2, 'Go, and cry in the ears of Jerusalem, saying: Thus saith the LORD:  I remember for thee the affection of thy youth, The love of thine espousals; How thou wentest after Me in the wilderness, In a land that was not sown.'),
(6, 24, 2, 2, 'Go and cry in the ears of Jerusalem, saying, Thus saith Jehovah: I remember for thee the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land not sown.'),
(14, 24, 2, 2, '‘Go, and thou hast called in the ears of Jerusalem, saying, Thus said Jehovah: I have remembered for thee The kindness of thy youth, the love of thine espousals, Thy going after Me in a wilderness, in a land not sown.'),
(11, 24, 2, 2, 'Go and call in the ears of Jerusalem, saying, Thus said Jehovah, I remembered for thee the kindness of thy youth, the love of thy completion, thy going after me in the desert in a land not, sown.'),
(13, 24, 2, 2, '“Go, and cry in the ears of Jerusalem, saying, ‘Thus says Yahweh, “I remember for you the kindness of your youth, the love of your weddings; how you went after me in the wilderness, in a land that was not sown.'),
(10, 24, 2, 2, '“Go, and cry in the ears of Jerusalem, saying, ‘Thus says the LORD, “I remember you, the devotion of your youth, the love of your weddings; how you went after me in the wilderness, in a land that was not sown.'),
(1, 24, 2, 2, '“Go and proclaim in the hearing of Jerusalem that this is what the LORD says: ‘I remember the devotion of your youth, your love as a bride, how you followed Me in the wilderness, in a land not sown.'),
(5, 24, 2, 2, '“Go, and cry out to the ears of Jerusalem, saying: Thus says the Lord: I have remembered you, taking pity on your youth and on the charity of your betrothal, when you followed me into the desert, into a land which is not sown.'),
(7, 24, 2, 2, 'Go, and cry in the ears of Jerusalem, saying: Thus saith the Lord: I have remembered thee, pitying thy soul, pitying thy youth, and the love of thy espousals, when thou followedst me in the desert, in a land that is not sown.'),
(4, 24, 2, 3, 'Israel was holiness to the LORD, and the first fruits of his increase: all that devour him shall offend; evil shall come on them, said the LORD.'),
(12, 24, 2, 3, 'Israel was holiness to the LORD, and the first-fruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.'),
(3, 24, 2, 3, 'Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah.'),
(8, 24, 2, 3, 'Israel was holiness unto the LORD, the firstfruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith the LORD.'),
(9, 24, 2, 3, 'Israel is the LORD’S hallowed portion, His first-fruits of the increase; All that devour him shall be held guilty, Evil shall come upon them, saith the LORD.'),
(6, 24, 2, 3, 'Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him are guilty; evil shall come upon them, saith Jehovah.'),
(14, 24, 2, 3, 'Holy is Israel to Jehovah, The first-fruit of His increase, All consuming him are guilty, Evil cometh in unto them, an affirmation of Jehovah.'),
(11, 24, 2, 3, 'Israel is holy to Jehovah, the beginning of the produce: all consuming him shall transgress; evil shall come upon them, says Jehovah.'),
(13, 24, 2, 3, 'Israel was holiness to Yahweh, the first fruits of his increase. All who devour him shall be held guilty. Evil shall come on them,”’ says Yahweh.”'),
(10, 24, 2, 3, 'Israel was holiness to the LORD, the first fruits of his increase. All who devour him shall be held guilty. Evil shall come on them,”’ says the LORD.”'),
(1, 24, 2, 3, 'Israel was holy to the LORD, the firstfruits of His harvest. All who devoured her were found guilty; disaster came upon them,’” declares the LORD.'),
(5, 24, 2, 3, 'Israel is holy to the Lord, the first of his fruits. All those who devour him commit an offense. Evils will overwhelm them, says the Lord.”'),
(7, 24, 2, 3, 'Israel is holy to the Lord, the first fruits of his increase: all they that devour him offend: evils shall come upon them, saith the Lord.'),
(4, 24, 2, 4, 'Hear you the word of the LORD, O house of Jacob, and all the families of the house of Israel:'),
(12, 24, 2, 4, 'Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:'),
(3, 24, 2, 4, 'Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel:'),
(8, 24, 2, 4, 'Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:'),
(9, 24, 2, 4, 'Hear ye the word of the LORD, O house of Jacob, And all the families of the house of Israel;'),
(6, 24, 2, 4, 'Hear the word of Jehovah, house of Jacob, and all the families of the house of Israel.'),
(14, 24, 2, 4, 'Hear a word of Jehovah, O house of Jacob, And all ye families of the house of Israel.'),
(11, 24, 2, 4, 'Hear ye the word of Jehovah, O house of Jacob, and the families of the house of Israel:'),
(13, 24, 2, 4, 'Hear the word of Yahweh, O house of Jacob, and all the families of the house of Israel!'),
(10, 24, 2, 4, 'Hear the word of the LORD, O house of Jacob, and all the families of the house of Israel.'),
(1, 24, 2, 4, 'Hear the word of the LORD, O house of Jacob, and all you families of the house of Israel.'),
(5, 24, 2, 4, 'Listen to the word of the Lord, O house of Jacob, and all you families of the house of Israel.'),
(7, 24, 2, 4, 'Hear ye the word of the Lord, O house of Jacob, and all ye families of the house of Israel.'),
(4, 24, 2, 5, 'Thus said the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?'),
(12, 24, 2, 5, 'Thus saith the LORD, What iniquity have your fathers found in me, that they have gone far from me, and have walked after vanity, and have become vain?'),
(3, 24, 2, 5, 'Thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?'),
(8, 24, 2, 5, 'thus saith the LORD, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?'),
(9, 24, 2, 5, 'Thus saith the LORD: What unrighteousness have your fathers found in Me, That they are gone far from Me, And have walked after things of nought, and are become nought?'),
(6, 24, 2, 5, 'Thus saith Jehovah: What injustice have your fathers found in me, that they are gone far from me, and have walked after vanity, and become vain?'),
(14, 24, 2, 5, 'Thus said Jehovah: What—have your fathers found in Me perversity, That they have gone far off from Me, And go after the vanity, and become vain,'),
(11, 24, 2, 5, 'Thus said Jehovah, What iniquity found your fathers in me that they removed far off from me, and went after vanity, and they became vain?'),
(13, 24, 2, 5, 'Thus says Yahweh, “What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after vanity, and are become vain?'),
(10, 24, 2, 5, 'Thus says the LORD, “What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after vanity, and are become vain?'),
(1, 24, 2, 5, 'This is what the LORD says: “What fault did your fathers find in Me that they strayed so far from Me? They followed worthless idols, and became worthless themselves.'),
(5, 24, 2, 5, 'Thus says the Lord: “What iniquity have your fathers found in me, that they would draw far away from me, and would walk after emptiness, and would become empty?'),
(7, 24, 2, 5, 'Thus saith the Lord: What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?'),
(4, 24, 2, 6, 'Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelled?'),
(12, 24, 2, 6, 'Neither said they, Where is the LORD that brought us out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drouth, and of the shades of death, through a land that no man passed through, and where no man dwelt?'),
(3, 24, 2, 6, 'Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt?'),
(8, 24, 2, 6, 'Neither said they, Where is the LORD that brought us up out of the land of Egypt; that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt?'),
(9, 24, 2, 6, 'Neither said they: ‘Where is the LORD that brought us up Out of the land of Egypt; That led us through the wilderness, Through a land of deserts and of pits, Through a land of drought and of the shadow of death, Through a land that no man passed through, And where no man dwelt?’'),
(6, 24, 2, 6, 'And they said not, Where is Jehovah, that brought us up out of the land of Egypt, that led us in the wilderness, in a land of deserts and of pits, in a land of drought and of the shadow of death, in a land that no one passeth through, and where no man dwelleth?'),
(14, 24, 2, 6, 'And have not said, Where is Jehovah, Who bringeth us up out of the land of Egypt, Who leadeth us in a wilderness, In a land of deserts and pits, In a dry land, and of death-shade, In a land—none hath passed through it, Nor dwelt hath man there?’'),
(11, 24, 2, 6, 'And they said not, Where is Jehovah bringing us up out of the land of Egypt, causing us to go through the desert into a sterile land and a pit, through a land of drought and the shadow of death, through a land not a man passed through it, and not a man dwelt there?'),
(13, 24, 2, 6, 'Neither did they say, ‘Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man lived?’'),
(10, 24, 2, 6, 'Neither did they say, ‘Where is the LORD who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man lived?’'),
(1, 24, 2, 6, 'They did not ask, ‘Where is the LORD who brought us up from the land of Egypt, who led us through the wilderness, through a land of deserts and pits, a land of drought and darkness, a land where no one travels and no one lives?’'),
(5, 24, 2, 6, 'And they have not said: ‘Where is the Lord, who caused us to ascend from the land of Egypt; who led us through the desert, through an uninhabited and impassable land, through a land of drought and of the image of death, through a land in which no one walked and in which no man lived?’'),
(7, 24, 2, 6, 'And they have not said: Where is the Lord, that made us come up out of the land of Egypt? that led us through the desert, through a land uninhabited and unpassable, through a land of drought, and the image of death, through a land wherein no man walked, nor any man dwelt?'),
(4, 24, 2, 7, 'And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when you entered, you defiled my land, and made my heritage an abomination.'),
(12, 24, 2, 7, 'And I brought you into a plentiful country, to eat the fruit of it, and the goodness of it; but when ye entered, ye defiled my land, and made my heritage an abomination.'),
(3, 24, 2, 7, 'And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination.'),
(8, 24, 2, 7, 'And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.'),
(9, 24, 2, 7, 'And I brought you into a land of fruitful fields, to eat the fruit thereof and the good thereof; but when ye entered, ye defiled My land, and made My heritage an abomination.'),
(6, 24, 2, 7, 'And I brought you into a fruitful land, to eat the fruit thereof and the good thereof; and ye entered and defiled my land, and made my heritage an abomination.'),
(14, 24, 2, 7, 'Yea, I bring you in to a land of fruitful fields, To eat its fruit and its goodness, And ye come in and defile My land, And Mine inheritance have made an abomination.'),
(11, 24, 2, 7, 'And I will bring you to the land of Carmel, to eat its fruit and its goodness; and ye will come and defile my land, and ye set mine inheritance for an abomination.'),
(13, 24, 2, 7, 'I brought you into a plentiful land, to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination.'),
(10, 24, 2, 7, 'I brought you into a plentiful land, to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination.'),
(1, 24, 2, 7, 'I brought you into a fertile land to eat its fruit and bounty, but you came and defiled My land and made My inheritance detestable.'),
(5, 24, 2, 7, 'And I led you into the land of Carmel, so that you would eat from its fruit and from its excellence. And having entered it, you defiled my land, and you turned my inheritance into an abomination.'),
(7, 24, 2, 7, 'And I brought you into the land of Carmel, to eat the fruit thereof, and the best things thereof: ad when ye entered in, you defiled my land, and made my inheritance an abomination.'),
(4, 24, 2, 8, 'The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.'),
(12, 24, 2, 8, 'The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.'),
(3, 24, 2, 8, 'The priests said not, Where is Jehovah? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.'),
(8, 24, 2, 8, 'The priests said not, Where is the LORD? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.'),
(9, 24, 2, 8, 'The priests said not: ‘Where is the LORD?’ And they that handle the law knew Me not, And the rulers transgressed against Me; The prophets also prophesied by Baal, And walked after things that do not profit.'),
(6, 24, 2, 8, 'The priests said not, Where is Jehovah? and they that handled the law knew me not; and the shepherds transgressed against me; and the prophets prophesied by Baal, and walked after [things that] do not profit.'),
(14, 24, 2, 8, 'The priests have not said, ‘Where is Jehovah?’ And those handling the law have not known Me. And the shepherds transgressed against Me, And the prophets have prophesied by Baal, And after those who profit not have gone.'),
(11, 24, 2, 8, 'The priests said not Where is Jehovah? and they holding the law knew me not: and the shepherds transgressed against me, and the prophets prophesied by Baal, and they went After what will not profit.'),
(13, 24, 2, 8, 'The priests didn’t say, ‘Where is Yahweh?’ and those who handle the law didn’t know me. The rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.'),
(10, 24, 2, 8, 'The priests did not say, ‘Where is the LORD?’ And those who handle the law did not know me. The rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.'),
(1, 24, 2, 8, 'The priests did not ask, ‘Where is the LORD?’ The experts in the law no longer knew Me, and the leaders rebelled against Me. The prophets prophesied by Baal and followed useless idols.'),
(5, 24, 2, 8, 'The priests have not sad: ‘Where is the Lord?’ And those who held the law did not know me. And the pastors betrayed me. And the prophets prophesied in Baal and followed idols.'),
(7, 24, 2, 8, 'The priests did not say: Where is the Lord? and they that held the law knew me not, and the pastors transgressed against me: and the prophets prophesied in Baal, and followed idols.'),
(4, 24, 2, 9, 'Why I will yet plead with you, said the LORD, and with your children’s children will I plead.'),
(12, 24, 2, 9, 'Wherefore I will yet plead with you, saith the LORD, and with your children’s children will I plead.'),
(3, 24, 2, 9, 'Wherefore I will yet contend with you, saith Jehovah, and with your children’s children will I contend.'),
(8, 24, 2, 9, 'Wherefore I will yet plead with you, saith the LORD, and with your children’s children will I plead.'),
(9, 24, 2, 9, 'Wherefore I will yet plead with you, saith the LORD, And with your children’s children will I plead.'),
(6, 24, 2, 9, 'Therefore will I yet plead with you, saith Jehovah, and with your children’s children will I plead.'),
(14, 24, 2, 9, 'Therefore, yet I plead with you, An affirmation of Jehovah, And with your sons’ sons I plead.'),
(11, 24, 2, 9, 'For this I will even contend, with you, says Jehovah, and with your sons’ sons will I contend.'),
(13, 24, 2, 9, '“Therefore I will yet contend with you,” says Yahweh, “and I will contend with your children’s children.'),
(10, 24, 2, 9, '“Therefore I will yet contend with you,” says the LORD, “and I will contend with your children’s children.'),
(1, 24, 2, 9, 'Therefore, I will contend with you again, declares the LORD, and I will bring a case against your children’s children.'),
(5, 24, 2, 9, 'Because of this, I will still contend in judgment against you, says the Lord, and I will dispute with your sons.'),
(7, 24, 2, 9, 'Therefore will I yet contend in judgement with you, saith the Lord, and I will plead with your children.'),
(4, 24, 2, 10, 'For pass over the isles of Chittim, and see; and send to Kedar, and consider diligently, and see if there be such a thing.'),
(12, 24, 2, 10, 'For pass over the isles of Chittim, and see; and send to Kedar, and consider diligently, and see if there is such a thing.'),
(3, 24, 2, 10, 'For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.'),
(8, 24, 2, 10, 'For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.'),
(9, 24, 2, 10, 'For pass over to the isles of the Kittites, and see, And send unto Kedar, and consider diligently, And see if there hath been such a thing.'),
(6, 24, 2, 10, 'For pass over to the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there have been such a thing.'),
(14, 24, 2, 10, 'For, pass to the isles of Chittim, and see, And to Kedar send, and consider well, And see if there hath been like this:'),
(11, 24, 2, 10, 'For pass over the isles of Chittim, and see; and send to Kedar, and consider greatly, and see whether there was like this.'),
(13, 24, 2, 10, 'For pass over to the islands of Kittim, and see; and send to Kedar, and consider diligently; and see if there has been such a thing.'),
(10, 24, 2, 10, 'For pass over to the islands of Kittim, and see; and send to Kedar, and consider diligently; and see if there has been such a thing.'),
(1, 24, 2, 10, 'Cross over to the coasts of Cyprus and take a look; send to Kedar and consider carefully; see if there has ever been anything like this:'),
(5, 24, 2, 10, 'Cross over to the isles of Kittim, and gaze. And send to Kedar, and consider diligently. And see if anything like this has ever been done.'),
(7, 24, 2, 10, 'Pass over to the isles of Cethim, and see: and send into Cedar, and consider diligently: and see if there hath been done any thing like this.'),
(4, 24, 2, 11, 'Has a nation changed their gods, which are yet no gods? but my people have changed their glory for that which does not profit.'),
(12, 24, 2, 11, 'Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.'),
(3, 24, 2, 11, 'Hath a nation changed its gods, which yet are no gods? but my people have changed their glory for that which doth not profit.'),
(8, 24, 2, 11, 'Hath a nation changed their gods, which yet are no gods? but my people have changed their glory for that which doth not profit.'),
(9, 24, 2, 11, 'Hath a nation changed its gods, Which yet are no gods? But My people hath changed its glory For that which doth not profit.'),
(6, 24, 2, 11, 'Hath a nation changed [its] gods? and they are no gods;—but my people have changed their glory for that which doth not profit.'),
(14, 24, 2, 11, 'Hath a nation changed gods? (And they are no gods!) And My people hath changed its honour For that which doth not profit.'),
(11, 24, 2, 11, 'Did a nation change their gods, and they no gods? and my people changed their glory for what will not profit.'),
(13, 24, 2, 11, 'Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which does not profit.'),
(10, 24, 2, 11, 'Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which does not profit.'),
(1, 24, 2, 11, 'Has a nation ever changed its gods? (Yet they are not gods at all.) But My people have exchanged their Glory for useless idols.'),
(5, 24, 2, 11, 'See if a nation has ever changed their gods, though certainly those are not gods. Yet truly, my people have exchanged their glory for an idol.'),
(7, 24, 2, 11, 'If a nation hath changed their gods, and indeed they are not gods,: but my people have changed their glory into an idol.'),
(4, 24, 2, 12, 'Be astonished, O you heavens, at this, and be horribly afraid, be you very desolate, said the LORD.'),
(12, 24, 2, 12, 'Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.'),
(3, 24, 2, 12, 'Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith Jehovah.'),
(8, 24, 2, 12, 'Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.'),
(9, 24, 2, 12, 'Be astonished, O ye heavens, at this, And be horribly afraid, be ye exceeding amazed, Saith the LORD.'),
(6, 24, 2, 12, 'Be astonished, ye heavens, at this, and shudder; be amazed very much, saith Jehovah.'),
(14, 24, 2, 12, 'Be astonished, ye heavens, at this, Yea, be frightened, be greatly wasted, An affirmation of Jehovah.'),
(11, 24, 2, 12, 'Be astonished, ye heavens, at this, and shudder; be ye greatly desolate, says Jehovah.'),
(13, 24, 2, 12, '“Be astonished, you heavens, at this, and be horribly afraid. Be very desolate,” says Yahweh.'),
(10, 24, 2, 12, '“Be astonished, you heavens, at this, and be horribly afraid. Be very desolate,” says the LORD.'),
(1, 24, 2, 12, 'Be stunned by this, O heavens; be shocked and utterly appalled,” declares the LORD.'),
(5, 24, 2, 12, 'Be astonished at this, O heavens, and be utterly desolate, O gates of heaven, says the Lord.'),
(7, 24, 2, 12, 'Be astonished, O ye heavens, at this, and ye gates thereof, be very desolate, saith the Lord.'),
(4, 24, 2, 13, 'For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.'),
(12, 24, 2, 13, 'For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed out for themselves cisterns, broken cisterns, that can hold no water.'),
(3, 24, 2, 13, 'For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.'),
(8, 24, 2, 13, 'For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.'),
(9, 24, 2, 13, 'For My people have committed two evils: They have forsaken Me, the fountain of living waters, And hewed them out cisterns, broken cisterns, That can hold no water.'),
(6, 24, 2, 13, 'For my people have committed two evils: they have forsaken me, the fountain of living waters, to hew them out cisterns, broken cisterns that hold no water.'),
(14, 24, 2, 13, 'For two evils hath My people done, Me they have forsaken, a fountain of living waters, To hew out for themselves wells—broken wells, That contain not the waters.'),
(11, 24, 2, 13, 'For my people did two evils: they forsook me the fountain of living waters, to hew out for them wells, broken wells which will not hold water.'),
(13, 24, 2, 13, '“For my people have committed two evils: they have forsaken me, the spring of living waters, and cut them out cisterns, broken cisterns, that can hold no water.'),
(10, 24, 2, 13, '“For my people have committed two evils: they have forsaken me, the spring of living waters, and cut them out cisterns, broken cisterns, that can hold no water.'),
(1, 24, 2, 13, '“For My people have committed two evils: They have forsaken Me, the fountain of living water, and they have dug their own cisterns—broken cisterns that cannot hold water.'),
(5, 24, 2, 13, 'For my people have done two evils. They have forsaken me, the Fountain of living water, and they have dug for themselves cisterns, broken cisterns that are unable to hold water.'),
(7, 24, 2, 13, 'For my people have done two evils. They have forsaken me, the fountain of living water, and have digged to themselves cisterns, broken cisterns, that can hold no water.'),
(4, 24, 2, 14, 'Is Israel a servant? is he a home born slave? why is he spoiled?'),
(12, 24, 2, 14, 'Is Israel a servant? is he a home-born slave? why is he laid waste?'),
(3, 24, 2, 14, 'Is Israel a servant? is he a home-born slave? why is he become a prey?'),
(8, 24, 2, 14, 'Is Israel a servant? is he a homeborn slave? why is he become a prey?'),
(9, 24, 2, 14, 'Is Israel a servant? Is he a home-born slave? Why is he become a prey?'),
(6, 24, 2, 14, 'Is Israel a bondman? Is he a home-born [slave]? Why is he become a spoil?'),
(14, 24, 2, 14, 'A servant is Israel? Is he a child of the house? Wherefore hath he been for a prey?'),
(11, 24, 2, 14, 'Is Israel a servant? if he was born in the house wherefore was he for plunder?'),
(13, 24, 2, 14, 'Is Israel a servant? Is he a native-born slave? Why has he become a prey?'),
(10, 24, 2, 14, 'Is Israel a servant? Is he a native-born slave? Why has he become a prey?'),
(1, 24, 2, 14, 'Is Israel a slave? Was he born into slavery? Why then has he become prey?'),
(5, 24, 2, 14, 'Is Israel a servant, or one born into slavery? Then why has he become a prey?'),
(7, 24, 2, 14, 'Is Israel a bondman, or a homeborn slave? why then is he become prey?'),
(4, 24, 2, 15, 'The young lions roared on him, and yelled, and they made his land waste: his cities are burned without inhabitant.'),
(12, 24, 2, 15, 'The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.'),
(3, 24, 2, 15, 'The young lions have roared upon him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant.'),
(8, 24, 2, 15, 'The young lions have roared upon him, and yelled: and they have made his land waste; his cities are burned up, without inhabitant.'),
(9, 24, 2, 15, 'The young lions have roared upon him, And let their voice resound; And they have made his land desolate, His cities are laid waste, Without inhabitant.'),
(6, 24, 2, 15, 'The young lions roared against him, they gave forth their voice, and they made his land desolate: his cities are burned, without inhabitant.'),
(14, 24, 2, 15, 'Against him roar do young lions, They have given forth their voice, And make his land become a desolation, His cities have been burnt without inhabitant.'),
(11, 24, 2, 15, 'Upon him the young lions roared, they gave their voice, they will set his land for a desolation: his cities were burned from not being inhabited.'),
(13, 24, 2, 15, 'The young lions have roared at him, and yelled. They have made his land waste. His cities are burned up, without inhabitant.'),
(10, 24, 2, 15, 'The young lions have roared at him, and yelled. They have made his land waste. His cities are burned up, without inhabitant.'),
(1, 24, 2, 15, 'The young lions have roared at him; they have sounded their voices. They have laid waste his land; his cities lie in ruins, without inhabitant.'),
(5, 24, 2, 15, 'The lions have roared over him, and they have uttered their voice. They have set his land in solitude; his cities have been burned up, and there is no one who lives in them.'),
(7, 24, 2, 15, 'The lions have roared upon him, and have made a noise, they have made his land a wilderness: his cities are burnt down and there is none to dwell in them.'),
(4, 24, 2, 16, 'Also the children of Noph and Tahapanes have broken the crown of your head.'),
(12, 24, 2, 16, 'Also the children of Noph and Tahapanes have broken the crown of thy head.'),
(3, 24, 2, 16, 'The children also of Memphis and Tahpanhes have broken the crown of thy head.'),
(8, 24, 2, 16, 'The children also of Noph and Tahpanhes have broken the crown of thy head.'),
(9, 24, 2, 16, 'The children also of Noph and Tahpanhes Feed upon the crown of thy head.'),
(6, 24, 2, 16, 'Even the children of Noph and Tahapanes have fed on the crown of thy head.'),
(14, 24, 2, 16, 'Also sons of Noph and Tahapanes Consume thee—the crown of the head!'),
(11, 24, 2, 16, 'Also the sons of Noph and Tahapanes, they will feed thee upon the crown of the head.'),
(13, 24, 2, 16, 'The children also of Memphis and Tahpanhes have broken the crown of your head.'),
(10, 24, 2, 16, 'The people of Memphis and Tahpanhes have also shaved the crown of your head.'),
(1, 24, 2, 16, 'The men of Memphis and Tahpanhes have shaved the crown of your head.'),
(5, 24, 2, 16, 'Likewise, the sons of Memphis and of Tahpanhes have defiled you, even to the top of the head.'),
(7, 24, 2, 16, 'The children also of Memphis, and of Taphnes have deflowered thee, even to the crown of the head.'),
(4, 24, 2, 17, 'Have you not procured this to yourself, in that you have forsaken the LORD your God, when he led you by the way?'),
(12, 24, 2, 17, 'Hast thou not procured this to thyself in that thou hast forsaken the LORD thy God, when he led thee by the way?'),
(3, 24, 2, 17, 'Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way?'),
(8, 24, 2, 17, 'Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?'),
(9, 24, 2, 17, 'Is it not this that doth cause it unto thee, That thou hast forsaken the LORD thy God, When He led thee by the way?'),
(6, 24, 2, 17, 'Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, at the time he was leading thee in the way?'),
(14, 24, 2, 17, 'Dost thou not do this to thyself? By thy forsaking Jehovah thy God, At the time He is leading thee in the way?'),
(11, 24, 2, 17, 'Wilt thou not do this to thyself? thou didst forsake Jehovah thy God in the time of thy being led in the way.'),
(13, 24, 2, 17, '“Haven’t you procured this to yourself, in that you have forsaken Yahweh your God, when he led you by the way?'),
(10, 24, 2, 17, '“Haven’t you brought this on yourself, in that you have forsaken the LORD your God, when he led you by the way?'),
(1, 24, 2, 17, 'Have you not brought this on yourself by forsaking the LORD your God when He led you in the way?'),
(5, 24, 2, 17, 'Has this not been done to you because you abandoned the Lord your God, in that time when he was leading you by the way?'),
(7, 24, 2, 17, 'Hath not this been done to thee, because thou hast forsaken the Lord thy God at that time, when he led thee by the way?'),
(4, 24, 2, 18, 'And now what have you to do in the way of Egypt, to drink the waters of Sihor? or what have you to do in the way of Assyria, to drink the waters of the river?'),
(12, 24, 2, 18, 'And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?'),
(3, 24, 2, 18, 'And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River?'),
(8, 24, 2, 18, 'And now what hast thou to do in the way to Egypt, to drink the waters of Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River?'),
(9, 24, 2, 18, 'And now what hast thou to do in the way to Egypt, To drink the waters of Shihor? Or what hast thou to do in the way to Assyria, To drink the waters of the River?'),
(6, 24, 2, 18, 'And now, what hast thou to do with the way of Egypt, to drink the waters of Shihor? And what hast thou to do with the way of Assyria, to drink the waters of the River?'),
(14, 24, 2, 18, 'And now, what—to thee in the way of Egypt, To drink the waters of Sihor? And what—to thee in the way of Asshur, To drink the waters of the River?'),
(11, 24, 2, 18, 'And now what to thee for the way of Egypt, to drink the water of Sihor? and what to thee to the way of Amur, to drink the water of the river?'),
(13, 24, 2, 18, 'Now what have you to do in the way to Egypt, to drink the waters of the Shihor? Or what have you to do in the way to Assyria, to drink the waters of the River?'),
(10, 24, 2, 18, 'Now what have you to do in the way to Egypt, to drink the waters of the Shihor? Or what have you to do in the way to Assyria, to drink the waters of the River?'),
(1, 24, 2, 18, 'Now what will you gain on your way to Egypt to drink the waters of the Nile? What will you gain on your way to Assyria to drink the waters of the Euphrates?'),
(5, 24, 2, 18, 'And now what do you want from the way of Egypt, but to drink their turbid water? And what do you want from the way of the Assyrians, but to drink the water of their river?'),
(7, 24, 2, 18, 'And now what hast thou to do in the way of Egypt, to drink the troubled water? And what hast thou to do with the way of the Assyrians, to drink the water of the river?'),
(4, 24, 2, 19, 'Your own wickedness shall correct you, and your backslidings shall reprove you: know therefore and see that it is an evil thing and bitter, that you have forsaken the LORD your God, and that my fear is not in you, said the Lord GOD of hosts.'),
(12, 24, 2, 19, 'Thy own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.'),
(3, 24, 2, 19, 'Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.'),
(8, 24, 2, 19, 'Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord, the LORD of hosts.'),
(9, 24, 2, 19, 'Thine own wickedness shall correct thee, And thy backslidings shall reprove thee: Know therefore and see that it is an evil and a bitter thing, That thou hast forsaken the LORD thy God, Neither is My fear in thee, Saith the Lord GOD of hosts.'),
(6, 24, 2, 19, 'Thine own wickedness chastiseth thee, and thy backslidings reprove thee: know then and see that it is an evil thing and bitter that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.'),
(14, 24, 2, 19, 'Instruct thee doth thy wickedness, And thy backslidings reprove thee, Know and see that an evil and a bitter thing Is thy forsaking Jehovah thy God, And My fear not being on thee, An affirmation of the Lord Jehovah of Hosts.'),
(11, 24, 2, 19, 'Thy wickedness shall correct thee, and thy turnings back shall convict thee: and know thou and see that evil and bitter thy forsaking Jehovah thy God, and that my fear was not to thee, says the Lord Jehovah of armies.'),
(13, 24, 2, 19, '“Your own wickedness shall correct you, and your backsliding shall reprove you. Know therefore and see that it is an evil thing and a bitter, that you have forsaken Yahweh your God, and that my fear is not in you,” says the Lord, Yahweh of Armies.'),
(10, 24, 2, 19, '“Your own wickedness shall correct you, and your backsliding shall reprove you. Know therefore and see that it is an evil thing and bitter that you have forsaken the LORD your God, and that my fear is not in you,” says the Lord, GOD of hosts.'),
(1, 24, 2, 19, 'Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts.'),
(5, 24, 2, 19, 'Your own malice will reprove you, and your own apostasy will rebuke you! But know and perceive this: it is an evil and bitter thing for you to forsake the Lord your God, and to be without my fear within you, says the Lord, the God of hosts.'),
(7, 24, 2, 19, 'Thy own wickedness shall reprove thee, and thy apostasy shall rebuke thee. Know thou, and see that it is an evil and a bitter thing for thee, to have left the Lord thy God, and that my fear is not with thee, saith the Lord the God of hosts.'),
(4, 24, 2, 20, 'For of old time I have broken your yoke, and burst your bands; and you said, I will not transgress; when on every high hill and under every green tree you wander, playing the harlot.'),
(12, 24, 2, 20, 'For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.'),
(3, 24, 2, 20, 'For of old time I have broken thy yoke, and burst thy bonds; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot.'),
(8, 24, 2, 20, 'For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot.'),
(9, 24, 2, 20, 'For of old time I have broken thy yoke, And burst thy bands, And thou saidst: ‘I will not transgress’; Upon every high hill And under every leafy tree Thou didst recline, playing the harlot.'),
(6, 24, 2, 20, 'For of old thou hast broken thy yoke, [and] burst thy bands; and thou saidst, I will not serve. For upon every high hill, and under every green tree, thou bowest down, playing the harlot.'),
(14, 24, 2, 20, 'For from of old thou hast broken thy yoke, Drawn away thy bands, and sayest, ‘I do not serve,’ For, on every high height, and under every green tree, Thou art wandering—a harlot.'),
(11, 24, 2, 20, 'For from of old I broke thy yoke, I burst thy bonds; and thou wilt say, I will not serve; for upon every high hill and under every green tree thou turnest one side, committing fornication:'),
(13, 24, 2, 20, '“For of old time I have broken your yoke, and burst your bonds; and you said, ‘I will not serve;’ for on every high hill and under every green tree you bowed yourself, playing the prostitute.'),
(10, 24, 2, 20, '“For of old time I have broken your yoke, and burst your bonds; and you said, ‘I will not serve;’ for on every high hill and under every green tree you bowed yourself, playing the prostitute.'),
(1, 24, 2, 20, '“For long ago you broke your yoke and tore off your chains, saying, ‘I will not serve!’ Indeed, on every high hill and under every green tree you lay down as a prostitute.'),
(5, 24, 2, 20, 'From ancient times, you have broken my yoke; you have torn apart my bonds, and you have said, ‘I will not serve.’ For on every high hill, and under every leafy tree, you have been debased, O harlot.'),
(7, 24, 2, 20, 'Of old time thou hast broken my yoke, thou hast burst my bands, and thou saidst: I will not serve. For on every high hill, and under every green tree thou didst prostitute thyself.'),
(4, 24, 2, 21, 'Yet I had planted you a noble vine, wholly a right seed: how then are you turned into the degenerate plant of a strange vine to me?'),
(12, 24, 2, 21, 'Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine to me?'),
(3, 24, 2, 21, 'Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me?'),
(8, 24, 2, 21, 'Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?'),
(9, 24, 2, 21, 'Yet I had planted thee a noble vine, Wholly a right seed; How then art thou turned into the degenerate plant Of a strange vine unto Me?'),
(6, 24, 2, 21, 'And I,—I had planted thee a noble vine, wholly a right seed; how then art thou turned into the degenerate shoots of a strange vine unto me?'),
(14, 24, 2, 21, 'And I planted thee a choice vine, wholly a true seed, And how hast thou been turned to Me, To the degenerate shoots of a strange vine?'),
(11, 24, 2, 21, 'And I planted thee a vine of purple grapes, wholly a true seed: and how didst thou turn to me the removings of a strange vine?'),
(13, 24, 2, 21, 'Yet I had planted you a noble vine, wholly a right seed. How then have you turned into the degenerate branches of a foreign vine to me?'),
(10, 24, 2, 21, 'Yet I had planted you a noble vine, wholly a right seed. How then have you turned into the degenerate branches of a foreign vine to me?'),
(1, 24, 2, 21, 'I had planted you like a choice vine from the very best seed. How could you turn yourself before Me into a rotten, wild vine?'),
(5, 24, 2, 21, 'Yet I planted you as an elect vineyard, with only true seed. Then how have you been turned away from me, toward that which is depraved, O strange vineyard?'),
(7, 24, 2, 21, 'Yet I planted thee a chosen vineyard, all true seed: how then art thou turned unto me into that which is good for nothing, O strange vineyard?'),
(4, 24, 2, 22, 'For though you wash you with nitre, and take you much soap, yet your iniquity is marked before me, said the Lord GOD.'),
(12, 24, 2, 22, 'For though thou shalt wash thee with niter, and take thee much soap, yet thy iniquity is marked before me, saith the Lord GOD.'),
(3, 24, 2, 22, 'For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah.'),
(8, 24, 2, 22, 'For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.'),
(9, 24, 2, 22, 'For though thou wash thee with nitre, And take thee much soap, Yet thine iniquity is marked before Me, Saith the Lord GOD.'),
(6, 24, 2, 22, 'For though thou wash thee with nitre, and take thee much potash, thine iniquity is marked before me, saith the Lord Jehovah.'),
(14, 24, 2, 22, 'But though thou dost wash with nitre, And dost multiply to thyself soap, Marked is thine iniquity before Me, An affirmation of the Lord Jehovah.'),
(11, 24, 2, 22, 'For if thou shalt wash thyself with nitre, and thou shalt increase to thee cleansing, thine iniquity was graven before me, says the Lord Jehovah.'),
(13, 24, 2, 22, 'For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me,” says the Lord Yahweh.'),
(10, 24, 2, 22, 'For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me,” says the Lord GOD.'),
(1, 24, 2, 22, 'Although you wash with lye and use an abundance of soap, the stain of your guilt is still before Me,” declares the Lord GOD.'),
(5, 24, 2, 22, 'Even if you wash yourself with soap, and increase your use of herbal soaps, you are still stained by your iniquity in my sight, says the Lord God.'),
(7, 24, 2, 22, 'Though thou wash thyself with nitre, and multiply to thyself the herb borith, thou art stained in thy iniquity before me, saith the Lord God.'),
(4, 24, 2, 23, 'How can you say, I am not polluted, I have not gone after Baalim? see your way in the valley, know what you have done: you are a swift dromedary traversing her ways;'),
(12, 24, 2, 23, 'How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;'),
(3, 24, 2, 23, 'How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;'),
(8, 24, 2, 23, 'How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;'),
(9, 24, 2, 23, 'How canst thou say: ‘I am not defiled, I have not gone after the Baalim’? See thy way in the Valley, Know what thou hast done; Thou art a swift young camel traversing her ways;'),
(6, 24, 2, 23, 'How sayest thou, I am not defiled, I have not gone after the Baals? See thy way in the valley, acknowledge what thou hast done—a swift dromedary traversing her ways!'),
(14, 24, 2, 23, 'How sayest thou, ‘I have not been defiled, After the Baalim I have not gone?’ See thy way in a valley, know what thou hast done, A swift dromedary winding her ways,'),
(11, 24, 2, 23, 'How wilt thou say, I was not defiled? I went not after the Baalims? See thy way in the valley, know what thou didst; a young she camel entangling her ways;'),
(13, 24, 2, 23, '“How can you say, ‘I am not defiled. I have not gone after the Baals’? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways;'),
(10, 24, 2, 23, '“How can you say, ‘I am not defiled. I have not gone after the Baals’? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways;'),
(1, 24, 2, 23, '“How can you say, ‘I am not defiled; I have not run after the Baals’? Look at your behavior in the valley; acknowledge what you have done. You are a swift young she-camel galloping here and there,'),
(5, 24, 2, 23, 'How can you say: ‘I have not been polluted. I have not walked after Baal?’ Consider your ways in the steep valley. Acknowledge what you have done, so that you may be like a swift runner, following his course.'),
(7, 24, 2, 23, 'How canst thou say: I am not polluted, and I have not walked after Baalim? see thy ways in the valley, know what thou hast done: as a swift runner pursuing his course.'),
(4, 24, 2, 24, 'A wild ass used to the wilderness, that snuffs up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.'),
(12, 24, 2, 24, 'A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.'),
(3, 24, 2, 24, 'a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.'),
(8, 24, 2, 24, 'a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.'),
(9, 24, 2, 24, 'A wild ass used to the wilderness, That snuffeth up the wind in her desire; Her lust, who can hinder it? All they that seek her will not weary themselves; In her month they shall find her.'),
(6, 24, 2, 24, '—a wild ass, used to the wilderness, that snuffeth up the wind in her desire! In her ardour, who shall turn her away? All they that seek her will not weary themselves; in her month they shall find her.'),
(14, 24, 2, 24, 'A wild ass accustomed to a wilderness, In the desire of her soul she hath swallowed up wind, Her meeting—who doth turn her back? None seeking her do weary themselves, In her month they find her.'),
(11, 24, 2, 24, 'A wild ass accustomed to the desert in gratifying her soul, panting after the wind in her heat; who shall turn her back? all seeking her will not be wearied; in her new moon they shall find her.'),
(13, 24, 2, 24, 'a wild donkey used to the wilderness, that snuffs up the wind in her desire. When she is in heat, who can turn her away? All those who seek her will not weary themselves. In her month, they will find her.'),
(10, 24, 2, 24, 'a wild donkey used to the wilderness, that snuffs up the wind in her desire. When she is in heat, who can turn her away? All those who seek her will not weary themselves. In her month, they will find her.'),
(1, 24, 2, 24, 'a wild donkey at home in the wilderness, sniffing the wind in the heat of her desire. Who can restrain her passion? All who seek her need not weary themselves; in mating season they will find her.'),
(5, 24, 2, 24, 'A wild donkey accustomed to solitude, out of the desire in his soul, caught the scent of his lover. Now nothing will turn him away from her. All those who seek her will not cease. But they will find her in her menstruation.'),
(7, 24, 2, 24, 'A wild ass accustomed to the wilderness in the desire of his heart, snuffed up the wind of his love: none shall turn her away: all that seek her shall not fail: in her monthly filth they shall find her.'),
(4, 24, 2, 25, 'Withhold your foot from being unshod, and your throat from thirst: but you said, There is no hope: no; for I have loved strangers, and after them will I go.'),
(12, 24, 2, 25, 'Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.'),
(3, 24, 2, 25, 'Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, It is in vain; no, for I have loved strangers, and after them will I go.'),
(8, 24, 2, 25, 'Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.'),
(9, 24, 2, 25, 'Withhold thy foot from being unshod, And thy throat from thirst; But thou saidst: ‘There is no hope; No, for I have loved strangers, and after them will I go.’'),
(6, 24, 2, 25, 'Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go.'),
(14, 24, 2, 25, 'Withhold thy foot from being unshod, And thy throat from thirst, And thou sayest, ‘It is incurable, No, for I have loved strangers, and after them I go.’'),
(11, 24, 2, 25, 'Withhold thy foot from being barefoot, and thy throat from thirst: and thou wilt say, Despairing, no; for I loved strangers, and after them will I go.'),
(13, 24, 2, 25, '“Withhold your foot from being unshod, and your throat from thirst. But you said, ‘It is in vain. No, for I have loved strangers, and I will go after them.’'),
(10, 24, 2, 25, '“Withhold your foot from being unshod, and your throat from thirst. But you said, ‘It is in vain. No, for I have loved strangers, and I will go after them.’'),
(1, 24, 2, 25, 'You should have kept your feet from going bare and your throat from being thirsty. But you said, ‘It is hopeless! For I love foreign gods, and I must go after them.’'),
(5, 24, 2, 25, 'You should keep your foot from being naked, and your throat from being thirsty. But you have said: ‘I have lost hope. I will not do it. For certainly, I have loved strangers, and I will walk after them.’'),
(7, 24, 2, 25, 'Keep thy foot from being bare, and thy throat from thirst. But thou saidst: I have lost all hope, I will not do it: for I have loved strangers, and I will walk after them.'),
(4, 24, 2, 26, 'As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets.'),
(12, 24, 2, 26, 'As the thief is ashamed when he is found, so is the house of Israel ashamed: they, their kings, their princes, and their priests, and their prophets,'),
(3, 24, 2, 26, 'As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;'),
(8, 24, 2, 26, 'As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;'),
(9, 24, 2, 26, 'As the thief is ashamed when he is found, So is the house of Israel ashamed; They, their kings, their princes, And their priests, and their prophets;'),
(6, 24, 2, 26, 'As a thief is ashamed when he is found, so shall the house of Israel be ashamed—they, their kings, their princes, and their priests, and their prophets—'),
(14, 24, 2, 26, 'As the shame of a thief when he is found, So put to shame have been the house of Israel, They, their kings, their heads, And their priests, and their prophets,'),
(11, 24, 2, 26, 'As the shame of the thief when he shall be found, so was the house of Israel ashamed; they, their kings, their chiefs, and their priests, and their prophets,'),
(13, 24, 2, 26, 'As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;'),
(10, 24, 2, 26, 'As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their officials, and their priests, and their prophets;'),
(1, 24, 2, 26, 'As the thief is ashamed when he is caught, so the house of Israel is disgraced. They, their kings, their officials, their priests, and their prophets'),
(5, 24, 2, 26, 'In the same way that a thief is confounded when he has been apprehended, so the house of Israel has been confounded, they and their kings, their leaders and priests and prophets.'),
(7, 24, 2, 26, 'As the thief is confounded when he is taken, so is the house of Israel confounded, they and their kings, their princes and their priests, and their prophets.'),
(4, 24, 2, 27, 'Saying to a stock, You are my father; and to a stone, You have brought me forth: for they have turned their back to me, and not their face: but in the time of their trouble they will say, Arise, and save us.'),
(12, 24, 2, 27, 'Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back to me, and not their face: but in the time of their trouble they will say, Arise, and save us.'),
(3, 24, 2, 27, 'who say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us.'),
(8, 24, 2, 27, 'which say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.'),
(9, 24, 2, 27, 'Who say to a stock: ‘Thou art my father’, And to a stone: ‘Thou hast brought us forth’, For they have turned their back unto Me, and not their face; But in the time of their trouble they will say: ‘Arise, and save us.’'),
(6, 24, 2, 27, 'saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth; for they have turned the back unto me, and not the face; and in the time of their trouble they will say, Arise, and save us!'),
(14, 24, 2, 27, 'Saying to wood, ‘My father art thou!’ And to a stone, ‘Thou hast brought me forth,’ For they turned unto me the back and not the face, And in the time of their vexation, They say, ‘Arise Thou, and save us.’'),
(11, 24, 2, 27, 'Saying to the wood, Thou my father; and to the stone, Thou didst bring me forth: for they turned to me the back of the neck and not their face: and in the time of their evil they will say, Arise, and save us.'),
(13, 24, 2, 27, 'who tell wood, ‘You are my father;’ and a stone, ‘You have brought me out:’ for they have turned their back to me, and not their face; but in the time of their trouble they will say, ‘Arise, and save us.’'),
(10, 24, 2, 27, 'who tell wood, ‘You are my father;’ and a stone, ‘You have brought me out:’ for they have turned their back to me, and not their face; but in the time of their trouble they will say, ‘Arise, and save us.’'),
(1, 24, 2, 27, 'say to a tree, ‘You are my father,’ and to a stone, ‘You gave me birth.’ They have turned their backs to Me and not their faces. Yet in the time of trouble, they say, ‘Rise up and save us!’'),
(5, 24, 2, 27, 'For they say to a piece of wood, ‘You are my father,’ and to a stone, ‘You have conceived me.’ They have turned their back to me, and not their face. But in the time of their affliction, they will say: ‘Rise up and deliver us.’'),
(7, 24, 2, 27, 'Saying to a stock: Thou art my father: and to a stone: thou hast begotten me: they have turned their back to me, and not their face: and in the time of their affliction they will say: Arise, and deliver us.'),
(4, 24, 2, 28, 'But where are your gods that you have made you? let them arise, if they can save you in the time of your trouble: for according to the number of your cities are your gods, O Judah.'),
(12, 24, 2, 28, 'But where are thy gods that thou hast made for thyself? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.'),
(3, 24, 2, 28, 'But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.'),
(8, 24, 2, 28, 'But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.'),
(9, 24, 2, 28, 'But where are thy gods that thou hast made thee? Let them arise, if they can save thee in the time of thy trouble; For according to the number of thy cities Are thy gods, O Judah.'),
(6, 24, 2, 28, 'Where then are thy gods that thou hast made for thyself? let them arise, if they can save thee in the time of thy trouble: for as the number of thy cities, are thy gods, O Judah.'),
(14, 24, 2, 28, 'And where are thy gods, that thou hast made to thyself? Let them arise, if they may save thee, In the time of thy vexation, For—the number of thy cities have been thy gods, O Judah,'),
(11, 24, 2, 28, 'And where thy gods which thou didst make to thee? they will arise, if they shall save thee in the time of thine evil: for from the numbering of thy cities were thy gods, O Judah.'),
(13, 24, 2, 28, '“But where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble: for according to the number of your cities are your gods, Judah.'),
(10, 24, 2, 28, '“But where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble. For according to the number of your cities are your gods, Judah. And according to the number of the streets of Jerusalem they were sacrificing to Baal.'),
(1, 24, 2, 28, 'But where are the gods you made for yourselves? Let them rise up in your time of trouble and save you if they can; for your gods are as numerous as your cities, O Judah.'),
(5, 24, 2, 28, 'Where are your gods that you made for yourselves? Let them rise up and deliver you in the time of your affliction. For certainly, your gods were like the number of your cities, O Judah.'),
(7, 24, 2, 28, 'Where are the gods, whom thou hast made thee? let them arise and deliver thee in the time of thy affliction: for according to the number of thy cities were thy gods, O Juda.'),
(4, 24, 2, 29, 'Why will you plead with me? you all have transgressed against me, said the LORD.'),
(12, 24, 2, 29, 'Why will ye plead with me? ye all have transgressed against me, saith the LORD.'),
(3, 24, 2, 29, 'Wherefore will ye contend with me? ye all have transgressed against me, saith Jehovah.'),
(8, 24, 2, 29, 'Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.'),
(9, 24, 2, 29, 'Wherefore will ye contend with Me? Ye all have transgressed against Me, Saith the LORD.'),
(6, 24, 2, 29, 'Wherefore would ye contend with me? Ye all have transgressed against me, saith Jehovah.'),
(14, 24, 2, 29, 'Why do ye strive with Me? All of you have transgressed against Me, An affirmation of Jehovah.'),
(11, 24, 2, 29, 'Wherefore will ye contend against me? all ye transgressed against me, says Jehovah.'),
(13, 24, 2, 29, '“Why will you contend with me? You all have transgressed against me,” says Yahweh.'),
(10, 24, 2, 29, '“Why will you contend with me? You all have transgressed against me,” says the LORD.'),
(1, 24, 2, 29, 'Why do you bring a case against Me? You have all rebelled against Me,” declares the LORD.'),
(5, 24, 2, 29, 'Why do you want to contend against me in judgment? You have all forsaken me, says the Lord.'),
(7, 24, 2, 29, 'Why will you contend with me in judgement? you have all forsaken me, saith the Lord.'),
(4, 24, 2, 30, 'In vain have I smitten your children; they received no correction: your own sword has devoured your prophets, like a destroying lion.'),
(12, 24, 2, 30, 'In vain have I smitten your children; they have received no correction: your own sword hath devoured your prophets, like a destroying lion.'),
(3, 24, 2, 30, 'In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.'),
(8, 24, 2, 30, 'In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.'),
(9, 24, 2, 30, 'In vain have I smitten your children—They received no correction; Your sword hath devoured your prophets, Like a destroying lion.'),
(6, 24, 2, 30, 'In vain have I smitten your children: they received no correction. Your own sword hath devoured your prophets, like a destroying lion.'),
(14, 24, 2, 30, 'In vain I have smitten your sons, Instruction they have not accepted, Devoured hath your sword your prophets, As a destroying lion.'),
(11, 24, 2, 30, 'In vain did I strike your sons; they received no instruction: your sword consumed the prophets as a lion destroying.'),
(13, 24, 2, 30, '“I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.'),
(10, 24, 2, 30, '“I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.'),
(1, 24, 2, 30, '“I have struck your sons in vain; they accepted no discipline. Your own sword has devoured your prophets like a voracious lion.”'),
(5, 24, 2, 30, 'I have struck your children to no effect; they have not accepted discipline. Your own sword has devoured your prophets. Your generation is like a raging lion.'),
(7, 24, 2, 30, 'In vain have I struck your children, they have not received correction: your sword hath devoured your prophets, your generation is like a ravaging lion.'),
(4, 24, 2, 31, 'O generation, see you the word of the LORD. Have I been a wilderness to Israel? a land of darkness? why say my people, We are lords; we will come no more to you?'),
(12, 24, 2, 31, 'O generation, see ye the word of the LORD. Have I been a wilderness to Israel? a land of darkness? why say my people, We are lords; we will come no more to thee?'),
(3, 24, 2, 31, 'O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?'),
(8, 24, 2, 31, 'O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?'),
(9, 24, 2, 31, 'O generation, see ye the word of the LORD: Have I been a wilderness unto Israel? Or a land of thick darkness? Wherefore say My people: ‘We roam at large; We will come no more unto Thee’?'),
(6, 24, 2, 31, 'O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee?'),
(14, 24, 2, 31, 'O generation, see ye the word of Jehovah: A wilderness have I been to Israel? A land of thick darkness? Wherefore have My people said, ‘We mourned, We come not in again unto Thee.’'),
(11, 24, 2, 31, 'O generation, see ye the word of Jehovah. Was I the desert to Israel? If a land of thick darkness? wherefore said my people, We had dominion, we will come no more to thee?'),
(13, 24, 2, 31, 'Generation, consider the word of Yahweh. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, ‘We have broken loose. We will come to you no more?’'),
(10, 24, 2, 31, 'Generation, consider the word of the LORD. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, ‘We have broken loose. We will come to you no more?’'),
(1, 24, 2, 31, 'You people of this generation, consider the word of the LORD: “Have I been a wilderness to Israel or a land of dense darkness? Why do My people say, ‘We are free to roam; we will come to You no more’?'),
(5, 24, 2, 31, 'Consider the word of the Lord. Have I become like a wilderness to Israel, or like a land late to bear fruit? Then why have my people said, ‘We are withdrawing; we will no longer approach you’?'),
(7, 24, 2, 31, 'See ye the word of the Lord: Am I become a wilderness to Israel, or a lateward springing land? why then have my people said: We are revolted, we will come to thee no more.'),
(4, 24, 2, 32, 'Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.'),
(12, 24, 2, 32, 'Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.'),
(3, 24, 2, 32, 'Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.'),
(8, 24, 2, 32, 'Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.'),
(9, 24, 2, 32, 'Can a maid forget her ornaments, Or a bride her attire? Yet My people have forgotten Me Days without number.'),
(6, 24, 2, 32, 'Doth a virgin forget her ornaments, a bride her attire? But my people have forgotten me days without number.'),
(14, 24, 2, 32, 'Doth a virgin forget her ornaments? A bride her bands? And My people have forgotten Me days without number.'),
(11, 24, 2, 32, 'Will a virgin forget her ornaments, or a bride her girdles? and my people forgat me days of no numbering.'),
(13, 24, 2, 32, '“Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number.'),
(10, 24, 2, 32, '“Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number.'),
(1, 24, 2, 32, 'Does a maiden forget her jewelry or a bride her wedding sash? Yet My people have forgotten Me for days without number.'),
(5, 24, 2, 32, 'Can a virgin forget her ornament, or a bride the covering across her breast? Yet truly, my people have forgotten me, for innumerable days.'),
(7, 24, 2, 32, 'Will a virgin forget her ornament, or a bride her stomacher? but my people hath forgotten me days without number.'),
(4, 24, 2, 33, 'Why trim you your way to seek love? therefore have you also taught the wicked ones your ways.'),
(12, 24, 2, 33, 'Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.'),
(3, 24, 2, 33, 'How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways.'),
(8, 24, 2, 33, 'How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways.'),
(9, 24, 2, 33, 'How trimmest thou thy way To seek love! Therefore—even the wicked women Hast thou taught thy ways;'),
(6, 24, 2, 33, 'How dost thou trim thy way to seek love! Therefore hast thou also accustomed thy ways to wickedness.'),
(14, 24, 2, 33, 'What—dost thou make pleasing thy ways to seek love? Therefore even the wicked thou hast taught thy ways.'),
(11, 24, 2, 33, 'How wilt thou make good thy way to seek love? for this also thou didst teach the evil ones thy ways.'),
(13, 24, 2, 33, 'How well you prepare your way to seek love! Therefore you have taught even the wicked women your ways.'),
(10, 24, 2, 33, 'How well you prepare your way to seek love. Therefore you have taught even the wicked women your ways.'),
(1, 24, 2, 33, 'How skillfully you pursue love! Even the most immoral of women could learn from your ways.'),
(5, 24, 2, 33, 'Why are you striving to claim that your way is good, as if to seek my love, when all the while you are also displaying your malice by your own way,'),
(7, 24, 2, 33, 'Why dost thou endeavor to shew thy way good to seek my love, thou who has also taught thy malices to be thy ways,'),
(4, 24, 2, 34, 'Also in your skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but on all these.'),
(12, 24, 2, 34, 'Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.'),
(3, 24, 2, 34, 'Also in thy skirts is found the blood of the souls of the innocent poor: thou didst not find them breaking in; but it is because of all these things.'),
(8, 24, 2, 34, 'Also, in thy skirts is found the blood of the souls of the innocent poor: I have not found it at the place of breaking in, but upon all these.'),
(9, 24, 2, 34, 'Also in thy skirts is found the blood Of the souls of the innocent poor; Thou didst not find them breaking in; Yet for all these things'),
(6, 24, 2, 34, 'Yea, in thy skirts is found the blood of the souls of the innocent poor, whom thou didst not encounter breaking in, but [it is found] upon all these.'),
(14, 24, 2, 34, 'Also in thy skirts hath been found the blood of innocent needy souls, Not by digging have I found them, but upon all these.'),
(11, 24, 2, 34, 'Also in thy wings were found the blood of the souls of the innocent poor: not by breaking in did I find them, but upon all these.'),
(13, 24, 2, 34, 'Also the blood of the souls of the innocent poor is found in your skirts. You did not find them breaking in; but it is because of all these things.'),
(10, 24, 2, 34, 'Also the blood of the souls of the innocent poor is found in your skirts. You did not find them breaking in; but it is because of all these things.'),
(1, 24, 2, 34, 'Moreover, your skirts are stained with the blood of the innocent poor, though you did not find them breaking in. But in spite of all these things'),
(5, 24, 2, 34, 'and in your armpits there is found the blood of poor and innocent souls? I have found them, not in ditches, but everywhere that I mentioned previously.'),
(7, 24, 2, 34, 'And in thy skirts is found the blood of the souls of the poor and innocent? not in ditches have I found them, but in all places, which I mentioned before.'),
(4, 24, 2, 35, 'Yet you say, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with you, because you say, I have not sinned.'),
(12, 24, 2, 35, 'Yet thou sayest, Because I am innocent, surely his anger will turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.'),
(3, 24, 2, 35, 'Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned.'),
(8, 24, 2, 35, 'Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned.'),
(9, 24, 2, 35, 'Thou saidst: ‘I am innocent; Surely His anger is turned away from me’—Behold, I will enter into judgment with thee, Because thou sayest: ‘I have not sinned.’'),
(6, 24, 2, 35, 'And thou sayest, Indeed I am innocent; his anger will turn from me. Behold, I will enter into judgment with thee because thou sayest, I have not sinned.'),
(14, 24, 2, 35, 'And thou sayest, ‘Because I have been innocent, Surely turned back hath His anger from me?’ Lo, I have been judged with thee, Because of thy saying, ‘I have not sinned.’'),
(11, 24, 2, 35, 'And thou wilt say, Because I was innocent his anger turned back from me. Behold me judging thee for thy saying, I sinned not.'),
(13, 24, 2, 35, '“Yet you said, ‘I am innocent. Surely his anger has turned away from me.’ “Behold, I will judge you, because you say, ‘I have not sinned.’'),
(10, 24, 2, 35, '“Yet you said, ‘I am innocent. Surely his anger has turned away from me.’ “Look, I will judge you, because you say, ‘I have not sinned.’'),
(1, 24, 2, 35, 'you say, ‘I am innocent. Surely His anger will turn from me.’ Behold, I will judge you, because you say, ‘I have not sinned.’'),
(5, 24, 2, 35, 'And you have said: ‘I am innocent and without sin. And because of this, let your fury be turned away from me.’ Behold, I will contend with you in judgment, because you have said: ‘I have not sinned.’'),
(7, 24, 2, 35, 'And thou hast said: I am without sin and am innocent: and therefore let thy anger be turned away from me. Behold, I will contend with thee in judgement, because thou hast said: I have not sinned.'),
(4, 24, 2, 36, 'Why gad you about so much to change your way? you also shall be ashamed of Egypt, as you were ashamed of Assyria.'),
(12, 24, 2, 36, 'Why dost thou go about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.'),
(3, 24, 2, 36, 'Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria.'),
(8, 24, 2, 36, 'Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 24, 2, 36, 'How greatly dost thou cheapen thyself To change thy way? Thou shalt be ashamed of Egypt also, As thou wast ashamed of Asshur.'),
(6, 24, 2, 36, 'Why dost thou gad about so much, and change thy way? Thou shalt also be brought to shame by Egypt, as thou wast brought to shame by Assyria.'),
(14, 24, 2, 36, 'What? thou art very vile to repeat thy way, Even of Egypt thou art ashamed, As thou hast been ashamed of Asshur,'),
(11, 24, 2, 36, 'Why wilt thou despise greatly to do the second time thy way? also thou shalt be ashamed of Egypt as thou wert ashamed of Assur.'),
(13, 24, 2, 36, 'Why do you go about so much to change your way? You will be ashamed of Egypt also, as you were ashamed of Assyria.'),
(10, 24, 2, 36, 'Why do you go about so much to change your way? You will be ashamed of Egypt also, as you were ashamed of Assyria.'),
(1, 24, 2, 36, 'How impulsive you are, constantly changing your ways! You will be disappointed by Egypt just as you were by Assyria.'),
(5, 24, 2, 36, 'How exceedingly vile you have become, repeating your ways again and again! And so, you will be ashamed of Egypt, just as you were ashamed of Assur.'),
(7, 24, 2, 36, 'How exceeding base art thou become, going the same ways over again! and thou shalt be ashamed of Egypt, as thou wast ashamed of Assyria.'),
(4, 24, 2, 37, 'Yes, you shall go forth from him, and your hands on your head: for the LORD has rejected your confidences, and you shall not prosper in them.'),
(12, 24, 2, 37, 'Yes, thou shalt go forth from him, and thy hands upon thy head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.'),
(3, 24, 2, 37, 'From thence also shalt thou go forth, with thy hands upon thy head: for Jehovah hath rejected those in whom thou trustest, and thou shalt not prosper with them.'),
(8, 24, 2, 37, 'From him also shalt thou go forth, with thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.'),
(9, 24, 2, 37, 'From him also shalt thou go forth, With thy hands upon thy head; For the LORD hath rejected them in whom thou didst trust, And thou shalt not prosper in them.'),
(6, 24, 2, 37, 'Thou shalt indeed go forth from her with thy hands upon thy head; for Jehovah hath rejected those thou confidest in, and thou shalt not prosper by them.'),
(14, 24, 2, 37, 'Also from this thou goest out, And thy hands on thy head, For Jehovah hath kicked at thy confidences, And thou dost not give prosperity to them!'),
(11, 24, 2, 37, 'Also from this thou wilt go forth and thy hands upon thy head: for Jehovah rejected thy trusts and thou shalt not give success to them.'),
(13, 24, 2, 37, 'From there also you shall go forth, with your hands on your head; for Yahweh has rejected those in whom you trust, and you shall not prosper with them.'),
(10, 24, 2, 37, 'From there also you shall go forth, with your hands on your head; for the LORD has rejected those in whom you trust, and you shall not prosper with them.'),
(1, 24, 2, 37, 'Moreover, you will leave that place with your hands on your head, for the LORD has rejected those you trust; you will not prosper by their help.”'),
(5, 24, 2, 37, 'For you will also depart from that place, and your hand will be upon your head. For the Lord has crushed your confidence, and you will have nothing prosperous by it.”'),
(7, 24, 2, 37, 'For from thence thou shalt go, and thy hand shall be upon thy head: for the Lord hath destroyed thy trust, and thou shalt have nothing prosperous therein.'),
(4, 24, 3, 1, 'They say, If a man put away his wife, and she go from him, and become another man’s, shall he return to her again? shall not that land be greatly polluted? but you have played the harlot with many lovers; yet return again to me, said the LORD.'),
(12, 24, 3, 1, 'They say, If a man shall put away his wife, and she shall go from him, and become another man’s, shall he return to her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.'),
(3, 24, 3, 1, 'They say, If a man put away his wife, and she go from him, and become another man’s, will he return unto her again? will not that land be greatly polluted? But thou hast played the harlot with many lovers; yet return again to me, saith Jehovah.'),
(8, 24, 3, 1, 'They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? But thou hast played the harlot with many lovers; yet return again to me, saith the LORD.'),
(9, 24, 3, 1, 'saying: If a man put away his wife, And she go from him, And become another man’s, May he return unto her again? Will not that land be greatly polluted? But thou hast played the harlot with many lovers; And wouldest thou yet return to Me? Saith the LORD.'),
(6, 24, 3, 1, 'They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? Would not that land be utterly polluted? But thou hast committed fornication with many lovers; yet return to me, saith Jehovah.'),
(14, 24, 3, 1, 'Saying, ‘Lo, one sendeth away his wife, And she hath gone from him, And she hath been to another man, Doth he turn back unto her again? Greatly defiled is not that land? And thou hast committed whoredom with many lovers, And turn again to Me, an affirmation of Jehovah.'),
(11, 24, 3, 1, 'Saying, If a man shall send away his wife, and she went from him and she was to another man, shall he yet turn back to her? Being defiled, shall not that land be defiled? and thou committedst fornication with many shepherds; and turn back to me, says Jehovah.'),
(13, 24, 3, 1, '“They say, ‘If a man puts away his wife, and she goes from him, and become another man’s, will he return to her again?’ Wouldn’t that land be greatly polluted? But you have played the prostitute with many lovers; yet return again to me,” says Yahweh.'),
(10, 24, 3, 1, '“They say, ‘If a man puts away his wife, and she goes from him, and become another man’s, will he return to her again?’ Wouldn’t that land be greatly polluted? But you have played the prostitute with many lovers; yet return again to me,” says the LORD.'),
(1, 24, 3, 1, '“If a man divorces his wife and she leaves him to marry another, can he ever return to her? Would not such a land be completely defiled? But you have played the harlot with many lovers—and you would return to Me?” declares the LORD.'),
(5, 24, 3, 1, '“It is commonly said: ‘If a man has divorced his wife, and she departs from him, she will marry another man.’ So why would he return to her again? Is not that woman polluted and defiled? But you have fornicated yourself with many lovers. Even so, return to me, says the Lord, and I will accept you.'),
(7, 24, 3, 1, 'It is commonly said: If a man put away his wife, and she go from him, and marry another man, shall he return to her any more? shall not that woman be polluted, and defiled? but thou hast prostituted thyself to many lovers: nevertheless return to me, saith the Lord, and I will receive thee.'),
(4, 24, 3, 2, 'Lift up your eyes to the high places, and see where you have not been lien with. In the ways have you sat for them, as the Arabian in the wilderness; and you have polluted the land with your prostitutions and with your wickedness.'),
(12, 24, 3, 2, 'Lift up thy eyes to the high places, and see where thou hast not been lain with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy acts of lewdness, and with thy wickedness.'),
(3, 24, 3, 2, 'Lift up thine eyes unto the bare heights, and see; where hast thou not been lain with? By the ways hast thou sat for them, as an Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.'),
(8, 24, 3, 2, 'Lift up thine eyes unto the bare heights, and see; where hast thou not been lain with? By the ways hast thou sat for them, as an Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.'),
(9, 24, 3, 2, 'Lift up thine eyes unto the high hills, and see: Where hast thou not been lain with? By the ways hast thou sat for them, As an Arabian in the wilderness; And thou hast polluted the land With thy harlotries and with thy wickedness.'),
(6, 24, 3, 2, 'Lift up thine eyes unto the heights and see, where hast thou not been lain with? In the ways hast thou sat for them, as an Arab in the wilderness; and thou hast polluted the land with thy fornications and with thy wickedness.'),
(14, 24, 3, 2, 'Lift thine eyes to the high places, and see, Where hast thou not been lain with? On the ways thou hast sat for them, As an Arab in a wilderness, And thou defilest the land, By thy fornications, and by thy wickedness.'),
(11, 24, 3, 2, 'Lift up thine eyes upon the naked hills and see where thou wert not lain with. Upon the ways thou didst sit for them as the ravens in the desert; and thou wilt defile the land with thy fornications and with thine evil.'),
(13, 24, 3, 2, '“Lift up your eyes to the bare heights, and see! Where have you not been lain with? You have sat for them by the ways, as an Arabian in the wilderness. You have polluted the land with your prostitution and with your wickedness.'),
(10, 24, 3, 2, '“Lift up your eyes to the bare heights, and see. Where have you not been lain with? You have sat for them by the ways, as an Arabian in the wilderness. You have polluted the land with your prostitution and with your wickedness.'),
(1, 24, 3, 2, '“Lift up your eyes to the barren heights and see. Is there any place where you have not been violated? You sat beside the highways waiting for your lovers, like a nomad in the desert. You have defiled the land with your prostitution and wickedness.'),
(5, 24, 3, 2, 'Lift your eyes straight up, and see where you did not debase yourself. You were sitting in the roadways, waiting for them, like a robber in the wilderness. And you have polluted the land by your fornications and by your wickedness.'),
(7, 24, 3, 2, 'Lift up thy eyes on high: and see where thou hast not prostuted thyself: Thou didst sit in the ways, waiting for them as a robber in the wilderness: and thou hast polluted the land with thy fornications, and with thy wickedness.'),
(4, 24, 3, 3, 'Therefore the showers have been withheld, and there has been no latter rain; and you had a whore’s forehead, you refused to be ashamed.'),
(12, 24, 3, 3, 'Therefore the showers have been withheld, and there hath been no latter rain? and thou hadst a harlot’s forehead, thou refusedst to be ashamed.'),
(3, 24, 3, 3, 'Therefore the showers have been withholden, and there hath been no latter rain; yet thou hast a harlot’s forehead, thou refusedst to be ashamed.'),
(8, 24, 3, 3, 'Therefore the showers have been withholden, and there hath been no latter rain; yet thou hadst a whore’s forehead, thou refusedst to be ashamed.'),
(9, 24, 3, 3, 'Therefore the showers have been withheld, And there hath been no latter rain; Yet thou hadst a harlot’s forehead, Thou refusedst to be ashamed.'),
(6, 24, 3, 3, 'And the showers have been withholden, and there hath been no latter rain; but thou hast a harlot’s forehead, thou refusest to be ashamed.'),
(14, 24, 3, 3, 'And withheld are showers, and gathered rain hath not been. The forehead of a whorish woman thou hast, Thou hast refused to be ashamed.'),
(11, 24, 3, 3, 'And the showers will be withheld, and the latter rain was not; and the forehead of a woman a harlot was to thee, and thou refusedst to be ashamed.'),
(13, 24, 3, 3, 'Therefore the showers have been withheld, and there has been no latter rain; yet you have a prostitute’s forehead, you refused to be ashamed.'),
(10, 24, 3, 3, 'Therefore the showers have been withheld, and there has been no latter rain; yet you have a prostitute’s forehead, you refused to be ashamed.'),
(1, 24, 3, 3, 'Therefore the showers have been withheld, and no spring rains have fallen. Yet you have the brazen look of a prostitute; you refuse to be ashamed.'),
(5, 24, 3, 3, 'For this reason, the rain showers were withheld, and there were no late season rains. You made your face like that of a promiscuous woman; you were not willing to blush.'),
(7, 24, 3, 3, 'Therefore the showers were withholden, and there was no lateward rain: thou hadst a harlot’s forehead, thou wouldst not blush.'),
(4, 24, 3, 4, 'Will you not from this time cry to me, My father, you are the guide of my youth?'),
(12, 24, 3, 4, 'Wilt thou not from this time cry to me, My father, thou art the guide of my youth?'),
(3, 24, 3, 4, 'Wilt thou not from this time cry unto me, My Father, thou art the guide of my youth?'),
(8, 24, 3, 4, 'Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?'),
(9, 24, 3, 4, 'Didst thou not just now cry unto Me: ‘My father, Thou art the friend of my youth.'),
(6, 24, 3, 4, 'Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?'),
(14, 24, 3, 4, 'Hast thou not henceforth called to Me, ‘My father, Thou art the leader of my youth?'),
(11, 24, 3, 4, 'From the time didst thou not call to me, My father, thou the friend of my youth?'),
(13, 24, 3, 4, 'Will you not from this time cry to me, ‘My Father, you are the guide of my youth?’'),
(10, 24, 3, 4, 'Will you not from this time cry to me, ‘My Father, you are the guide of my youth?’'),
(1, 24, 3, 4, 'Have you not just called to Me, ‘My Father, You are my friend from youth.'),
(5, 24, 3, 4, 'Therefore, at least from this moment on, call out to me: ‘You are my father, the guide of my virginity.’'),
(7, 24, 3, 4, 'Therefore at least at this time call to me: Thou art my father, the guide of my virginity:'),
(4, 24, 3, 5, 'Will he reserve his anger for ever? will he keep it to the end? Behold, you have spoken and done evil things as you could.'),
(12, 24, 3, 5, 'Will he retain his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldst.'),
(3, 24, 3, 5, 'Will he retain his anger for ever? will he keep it to the end? Behold, thou hast spoken and hast done evil things, and hast had thy way.'),
(8, 24, 3, 5, 'Will he retain his anger for ever? will he keep it to the end? Behold, thou hast spoken and hast done evil things, and hast had thy way.'),
(9, 24, 3, 5, 'Will He bear grudge for ever? Will He keep it to the end?’ Behold, thou hast spoken, but hast done evil things, And hast had thy way.'),
(6, 24, 3, 5, 'Will he keep [his anger] for ever? Will he preserve it perpetually? Behold, thou hast spoken and hast done evil things, and thou art [so] determined.'),
(14, 24, 3, 5, 'Doth He keep to the age? watch for ever?’ Lo, these things thou hast spoken, And thou dost the evil things, and prevailest.'),
(11, 24, 3, 5, 'Will he guard forever? if he will watch to the end? Behold, I spake, and wilt thou do evil, and shalt thou be able?'),
(13, 24, 3, 5, '“‘Will he retain his anger forever? Will he keep it to the end?’ Behold, you have spoken and have done evil things, and have had your way.”'),
(10, 24, 3, 5, '“’Will he retain his anger forever? Will he keep it to the end?’ Look, you have spoken and have done evil things, and have had your way.”'),
(1, 24, 3, 5, 'Will He be angry forever? Will He be indignant to the end?’ This you have spoken, but you keep doing all the evil you can.”'),
(5, 24, 3, 5, 'Why should you be angry unceasingly? And will you continue in this to the end? Behold, you have spoken and done evil, for you were able to do so.”'),
(7, 24, 3, 5, 'Wilt thou be angry for ever, or wilt thou continue until the end? Behold, thou hast spoken, and hast done evil things, and hast been able.'),
(4, 24, 3, 6, 'The LORD said also to me in the days of Josiah the king, Have you seen that which backsliding Israel has done? she is gone up on every high mountain and under every green tree, and there has played the harlot.'),
(12, 24, 3, 6, 'The LORD said also to me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she hath gone up upon every high mountain, and under every green tree, and there hath played the harlot.'),
(3, 24, 3, 6, 'Moreover Jehovah said unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.'),
(8, 24, 3, 6, 'Moreover the LORD said unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.'),
(9, 24, 3, 6, 'And the LORD said unto me in the days of Josiah the king: ‘Hast thou seen that which backsliding Israel did? she went up upon every high mountain and under every leafy tree, and there played the harlot.'),
(6, 24, 3, 6, 'And Jehovah said unto me in the days of Josiah the king, Hast thou seen what backsliding Israel hath done? She hath gone up upon every high mountain and under every green tree, and there hath committed fornication.'),
(14, 24, 3, 6, 'And Jehovah saith unto me, in the days of Josiah the king, ‘Hast thou seen that which backsliding Israel hath done? She is going on every high mountain, and unto the place of every green tree, and committeth fornication there.'),
(11, 24, 3, 6, 'And Jehovah will say to me in the days of Josiah the king, Sawest thou what Israel turning back, did? She went up upon every high mountain and under every green tree, and she will commit fornication there.'),
(13, 24, 3, 6, 'Moreover, Yahweh said to me in the days of Josiah the king, “Have you seen that which backsliding Israel has done? She has gone up on every high mountain and under every green tree, and there has played the prostitute.'),
(10, 24, 3, 6, 'Moreover, the LORD said to me in the days of Josiah the king, “Have you seen that which backsliding Israel has done? She has gone up on every high mountain and under every green tree, and there has played the prostitute.'),
(1, 24, 3, 6, 'Now in the days of King Josiah, the LORD said to me, “Have you seen what faithless Israel has done? She has gone up on every high hill and under every green tree to prostitute herself there.'),
(5, 24, 3, 6, 'And, in the days of king Josiah, the Lord said to me: “Have you not seen what the apostate Israel has done? She has brought herself up to every lofty mountain, and she has lain down under every leafy tree, and she has committed fornication there.'),
(7, 24, 3, 6, 'And the Lord said to me in the days of king Josias: Hast thou seen what rebellious Israel hast done? she hath gone out of herself upon every high mountain, and under every green tree, and hath played the harlot there.'),
(4, 24, 3, 7, 'And I said after she had done all these things, Turn you to me. But she returned not. And her treacherous sister Judah saw it.'),
(12, 24, 3, 7, 'And I said after she had done all these things, Turn thou to me. But she returned not. And her treacherous sister Judah saw it.'),
(3, 24, 3, 7, 'And I said after she had done all these things, She will return unto me; but she returned not: and her treacherous sister Judah saw it.'),
(8, 24, 3, 7, 'And I said after she had done all these things, She will return unto me; but she returned not: and her treacherous sister Judah saw it.'),
(9, 24, 3, 7, 'And I said: After she hath done all these things, she will return unto me; but she returned not. And her treacherous sister Judah saw it.'),
(6, 24, 3, 7, 'And I said, After she hath done all these [things], she will return unto me; but she returned not. And her sister Judah, the treacherous, saw [it].'),
(14, 24, 3, 7, 'And I say, after her doing all these, Unto Me thou dost turn back, and she hath not turned back, and see it doth her treacherous sister Judah.'),
(11, 24, 3, 7, 'And saying after she did all these, Thou shalt turn back to me. And she turned not back; and her faithless sister Judah will see it.'),
(13, 24, 3, 7, 'I said after she had done all these things, ‘She will return to me;’ but she didn’t return; and her treacherous sister Judah saw it.'),
(10, 24, 3, 7, 'I said after she had done all these things, ‘She will return to me;’ but she did not return; and her treacherous sister Judah saw it.'),
(1, 24, 3, 7, 'I thought that after she had done all these things, she would return to Me. But she did not return, and her unfaithful sister Judah saw it.'),
(5, 24, 3, 7, 'And when she had done all these things, I said: ‘Return to me.’ But she did not return. And her deceitful sister Judah saw this:'),
(7, 24, 3, 7, 'And when she had done all these things, I said: Return to me, and she did not return. And her treacherous sister Juda saw,'),
(4, 24, 3, 8, 'And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.'),
(12, 24, 3, 8, 'And I saw, when for all the causes by which backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.'),
(3, 24, 3, 8, 'And I saw, when, for this very cause that backsliding Israel had committed adultery, I had put her away and given her a bill of divorcement, yet treacherous Judah her sister feared not; but she also went and played the harlot.'),
(8, 24, 3, 8, 'And I saw, when, for this very cause that backsliding Israel had committed adultery, I had put her away and given her a bill of divorcement, yet treacherous Judah her sister feared not; but she also went and played the harlot.'),
(9, 24, 3, 8, 'And I saw, when, forasmuch as backsliding Israel had committed adultery, I had put her away and given her a bill of divorcement, that yet treacherous Judah her sister feared not; but she also went and played the harlot;'),
(6, 24, 3, 8, 'And I saw that when for all the causes wherein backsliding Israel committed adultery I had put her away, and given her a bill of divorce, yet the treacherous Judah, her sister, feared not, but went and committed fornication also.'),
(14, 24, 3, 8, 'And I see when (for all the causes whereby backsliding Israel committed adultery) I have sent her away, and I give the bill of her divorce unto her, that treacherous Judah her sister hath not feared, and goeth and committeth fornication—she also.'),
(11, 24, 3, 8, 'And I shall see for all the causes that Israel turning away committed adultery, I sent her away and I shall give a writing of her cutting off to her; and her faithless sister Judah was not afraid, and she will go and commit fornication, she also.'),
(13, 24, 3, 8, 'I saw, when, for this very cause that backsliding Israel had committed adultery, I had put her away and given her a bill of divorce, yet treacherous Judah, her sister, didn’t fear; but she also went and played the prostitute.'),
(10, 24, 3, 8, 'She saw that for all the causes for which faithless Israel had committed adultery, I had put her away and given her a bill of divorce, yet treacherous Judah, her sister, did not fear; but she also went and played the prostitute.'),
(1, 24, 3, 8, 'She saw that because faithless Israel had committed adultery, I gave her a certificate of divorce and sent her away. Yet that unfaithful sister Judah had no fear and prostituted herself as well.'),
(5, 24, 3, 8, 'that because the apostate Israel had committed adultery, I had dismissed her and had given her a bill of divorce. Yet her deceitful sister Judah was not afraid. But she, too, went and committed fornication herself.'),
(7, 24, 3, 8, 'That because the rebellious Israel had played the harlot, I had put her away, and had given her a bill of divorce: yet her treacherous sister Juda was not afraid, but went and played the harlot also herself.'),
(4, 24, 3, 9, 'And it came to pass through the lightness of her prostitution, that she defiled the land, and committed adultery with stones and with stocks.'),
(12, 24, 3, 9, 'And it came to pass through the lightness of her lewdness, that she defiled the land, and committed adultery with stones and with stocks.'),
(3, 24, 3, 9, 'And it came to pass through the lightness of her whoredom, that the land was polluted, and she committed adultery with stones and with stocks.'),
(8, 24, 3, 9, 'And it came to pass through the lightness of her whoredom, that the land was polluted, and she committed adultery with stones and with stocks.'),
(9, 24, 3, 9, 'and it came to pass through the lightness of her harlotry, that the land was polluted, and she committed adultery with stones and with stocks;'),
(6, 24, 3, 9, 'And it came to pass through the lightness of her fornication that she polluted the land, and committed adultery with stones and with stocks.'),
(14, 24, 3, 9, 'And it hath come to pass, from the vileness of her fornication, that the land is defiled, and she committeth fornication with stone and with wood.'),
(11, 24, 3, 9, 'And it was her fornication being light, and she will defile the land, and she will commit adultery with stones and with woods.'),
(13, 24, 3, 9, 'It happened through the lightness of her prostitution, that the land was polluted, and she committed adultery with stones and with stocks.'),
(10, 24, 3, 9, 'And it came to pass, through her casual prostitution, that the land was polluted, and she committed adultery with stone and wood.'),
(1, 24, 3, 9, 'Indifferent to her own infidelity, Israel had defiled the land and committed adultery with stones and trees.'),
(5, 24, 3, 9, 'And by the act of her fornication, she defiled the land. For she committed adultery with that which is stone and wood.'),
(7, 24, 3, 9, 'And by the facility of her fornication she defiled the land, and played the harlot with stones and with stocks.'),
(4, 24, 3, 10, 'And yet for all this her treacherous sister Judah has not turned to me with her whole heart, but feignedly, said the LORD.'),
(12, 24, 3, 10, 'And yet for all this her treacherous sister Judah hath not turned to me with her whole heart, but feignedly, saith the LORD.'),
(3, 24, 3, 10, 'And yet for all this her treacherous sister Judah hath not returned unto me with her whole heart, but feignedly, saith Jehovah.'),
(8, 24, 3, 10, 'And yet for all this her treacherous sister Judah hath not returned unto me with her whole heart, but feignedly, saith the LORD.'),
(9, 24, 3, 10, 'and yet for all this her treacherous sister Judah hath not returned unto Me with her whole heart, but feignedly, saith the LORD—'),
(6, 24, 3, 10, 'And even for all this her treacherous sister Judah hath not returned unto me with her whole heart, but with falsehood, saith Jehovah.'),
(14, 24, 3, 10, 'And even in all this her treacherous sister Judah hath not turned back unto Me with all her heart, but with falsehood, an affirmation of Jehovah.’'),
(11, 24, 3, 10, 'And also in all this her faithless sister Judah turned not back to me with all the heart, but in falsehood, says Jehovah.'),
(13, 24, 3, 10, 'Yet for all this her treacherous sister, Judah, has not returned to me with her whole heart, but only in pretense,” says Yahweh.'),
(10, 24, 3, 10, 'Yet for all this her treacherous sister, Judah, has not returned to me with her whole heart, but only in pretense,” says the LORD.'),
(1, 24, 3, 10, 'Yet in spite of all this, her unfaithful sister Judah did not return to Me with all her heart, but only in pretense,” declares the LORD.'),
(5, 24, 3, 10, 'And after all these things, her deceitful sister Judah has not returned to me with her whole heart, but with lies, says the Lord.”'),
(7, 24, 3, 10, 'And after all this, her treacherous sister Juda hath not returned to me with her whole heart, but with falsehood, saith the Lord.'),
(4, 24, 3, 11, 'And the LORD said to me, The backsliding Israel has justified herself more than treacherous Judah.'),
(12, 24, 3, 11, 'And the LORD said to me, The backsliding Israel hath justified herself more than treacherous Judah.'),
(3, 24, 3, 11, 'And Jehovah said unto me, Backsliding Israel hath showed herself more righteous than treacherous Judah.'),
(8, 24, 3, 11, 'And the LORD said unto me, Backsliding Israel hath shewn herself more righteous than treacherous Judah.'),
(9, 24, 3, 11, 'even the LORD said unto me—backsliding Israel hath proved herself more righteous than treacherous Judah.'),
(6, 24, 3, 11, 'And Jehovah said unto me, Backsliding Israel hath shewn herself more just than treacherous Judah.'),
(14, 24, 3, 11, 'And Jehovah saith unto me: ‘Justified herself hath backsliding Israel, More than treacherous Judah.'),
(11, 24, 3, 11, 'And Jehovah will say to me, Israel turning away justified her soul above faithless Judah.'),
(13, 24, 3, 11, 'Yahweh said to me, “Backsliding Israel has shown herself more righteous than treacherous Judah.'),
(10, 24, 3, 11, 'The LORD said to me, “Backsliding Israel has shown herself more righteous than treacherous Judah.'),
(1, 24, 3, 11, 'And the LORD said to me, “Faithless Israel has shown herself more righteous than unfaithful Judah.'),
(5, 24, 3, 11, 'And the Lord said to me: “The apostate Israel has justified her own soul by comparing herself to the deceitful Judah.'),
(7, 24, 3, 11, 'And the Lord said to me: The rebellious Israel hath justified her soul, in comparison of the treacherous Juda.'),
(4, 24, 3, 12, 'Go and proclaim these words toward the north, and say, Return, you backsliding Israel, said the LORD; and I will not cause my anger to fall on you: for I am merciful, said the LORD, and I will not keep anger for ever.'),
(12, 24, 3, 12, 'Go and proclaim these words towards the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause my anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.'),
(3, 24, 3, 12, 'Go, and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith Jehovah; I will not look in anger upon you; for I am merciful, saith Jehovah, I will not keep anger for ever.'),
(8, 24, 3, 12, 'Go, and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; I will not look in anger upon you: for I am merciful, saith the LORD, I will not keep anger for ever.'),
(9, 24, 3, 12, 'Go, and proclaim these words toward the north, and say:  Return, thou backsliding Israel, Saith the LORD; I will not frown upon you; For I am merciful, saith the LORD, I will not bear grudge for ever.'),
(6, 24, 3, 12, 'Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith Jehovah: I will not make my face dark upon you; for I am merciful, saith Jehovah; I will not keep [anger] for ever.'),
(14, 24, 3, 12, 'Go, and thou hast proclaimed these words toward the north, and hast said, Turn back, O backsliding Israel, An affirmation of Jehovah! I cause not Mine anger to fall upon you, For I am kind, an affirmation of Jehovah, I watch not to the age.'),
(11, 24, 3, 12, 'Go and call these words to the north, and say, Turn back, O Israel, turning away, says Jehovah; I will not cause my face to fall upon you: for I am merciful, says Jehovah, I will not guard forever.'),
(13, 24, 3, 12, 'Go, and proclaim these words toward the north, and say, ‘Return, you backsliding Israel,’ says Yahweh; ‘I will not look in anger on you; for I am merciful,’ says Yahweh. ‘I will not keep anger forever.'),
(10, 24, 3, 12, 'Go, and proclaim these words toward the north, and say, ‘Return, you backsliding Israel,’ says the LORD; ‘I will not look in anger on you; for I am merciful,’ says the LORD. ‘I will not keep anger forever.'),
(1, 24, 3, 12, 'Go, proclaim this message toward the north: ‘Return, O faithless Israel,’ declares the LORD. ‘I will no longer look on you with anger, for I am merciful,’ declares the LORD. ‘I will not be angry forever.'),
(5, 24, 3, 12, 'Go, and proclaim these words toward the north, and you shall say: Return, O apostate Israel, says the Lord. For I will not avert my face from you. For I am holy, says the Lord, and I will not be angry forever.'),
(7, 24, 3, 12, 'Go, and proclaim these words toward the north, and thou shalt say: Return, O rebellious Israel, saith the Lord, and I will not turn away my face from you: for I am holy, saith the Lord, and I will not be angry for ever.'),
(4, 24, 3, 13, 'Only acknowledge your iniquity, that you have transgressed against the LORD your God, and have scattered your ways to the strangers under every green tree, and you have not obeyed my voice, said the LORD.'),
(12, 24, 3, 13, 'Only acknowledge thy iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.'),
(3, 24, 3, 13, 'Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith Jehovah.'),
(8, 24, 3, 13, 'Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.'),
(9, 24, 3, 13, 'Only acknowledge thine iniquity, That thou hast transgressed against the LORD thy God, And hast scattered thy ways to the strangers Under every leafy tree, And ye have not hearkened to My voice, Saith the LORD.'),
(6, 24, 3, 13, 'Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast turned thy ways hither and thither to the strangers under every green tree; and ye have not hearkened to my voice, saith Jehovah.'),
(14, 24, 3, 13, 'Only, know thine iniquity, For against Jehovah thy God thou hast transgressed, And thou dost scatter thy ways to strangers, Under every green tree, And to My voice thou hast not hearkened, An affirmation of Jehovah.'),
(11, 24, 3, 13, 'Only know thine iniquity that thou didst transgress against Jehovah thy God, and thou wilt scatter thy ways to strangers under every green tree, and to my voice ye heard not, says Jehovah.'),
(13, 24, 3, 13, 'Only acknowledge your iniquity, that you have transgressed against Yahweh your God, and have scattered your ways to the strangers under every green tree, and you have not obeyed my voice,’ says Yahweh.”'),
(10, 24, 3, 13, 'Only acknowledge your iniquity, that you have transgressed against the LORD your God, and have scattered your ways to the strangers under every green tree, and you have not obeyed my voice,’” says the LORD.'),
(1, 24, 3, 13, 'Only acknowledge your guilt, that you have rebelled against the LORD your God. You have scattered your favors to foreign gods under every green tree and have not obeyed My voice,’” declares the LORD.'),
(5, 24, 3, 13, 'So then, truly acknowledge your iniquity, that you have betrayed the Lord your God, and that you have spread your ways to strangers, under every leafy tree, and that you have not listened to my voice, says the Lord.'),
(7, 24, 3, 13, 'But yet acknowledge thy iniquity, that thou hast transgressed against the Lord thy God: and thou hast scattered thy ways to strangers under every green tree, and hast not heard my voice, saith the Lord.'),
(4, 24, 3, 14, 'Turn, O backsliding children, said the LORD; for I am married to you: and I will take you one of a city, and two of a family, and I will bring you to Zion:'),
(12, 24, 3, 14, 'Turn, O backsliding children, saith the LORD; for I am married to you: and I will take you one of a city, and two of a family, and I will bring you to Zion:'),
(3, 24, 3, 14, 'Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion.'),
(8, 24, 3, 14, 'Return, O backsliding children, saith the LORD; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:'),
(9, 24, 3, 14, 'Return, O backsliding children, saith the LORD; for I am a lord unto you, and I will take you one of a city, and two of a family, and I will bring you to Zion;'),
(6, 24, 3, 14, 'Return, backsliding children, saith Jehovah; for I am a husband unto you, and I will take you, one of a city, and two of a family, and I will bring you to Zion.'),
(14, 24, 3, 14, 'Turn back, O backsliding sons, An affirmation of Jehovah. For I have ruled over you, And taken you one of a city, and two of a family, And have brought you to Zion,'),
(11, 24, 3, 14, 'Turn back, ye sons having turned away, says Jehovah; for I was lord over you: and I took you one from a city and two from a family, and I brought you to Zion.'),
(13, 24, 3, 14, '“Return, backsliding children,” says Yahweh; “for I am a husband to you. I will take you one of a city, and two of a family, and I will bring you to Zion.'),
(10, 24, 3, 14, '“Return, backsliding children,” says the LORD; “for I am a husband to you. I will take you one of a city, and two of a family, and I will bring you to Zion.'),
(1, 24, 3, 14, '“Return, O faithless children,” declares the LORD, “for I am your master, and I will take you—one from a city and two from a family—and bring you to Zion.'),
(5, 24, 3, 14, 'Convert, O rebellious sons, says the Lord. For I am your leader. And so, I will take you, one from a city, and two from a family, and I will lead you into Zion.'),
(7, 24, 3, 14, 'Return, O ye revolting children, saith the Lord: for I am your husband: and I will take you, one of a city, and two of a kindred, and will bring you into Sion.'),
(4, 24, 3, 15, 'And I will give you pastors according to my heart, which shall feed you with knowledge and understanding.'),
(12, 24, 3, 15, 'And I will give you pastors according to my heart, who shall feed you with knowledge and understanding.'),
(3, 24, 3, 15, 'And I will give you shepherds according to my heart, who shall feed you with knowledge and understanding.'),
(8, 24, 3, 15, 'and I will give you shepherds according to mine heart, which shall feed you with knowledge and understanding.'),
(9, 24, 3, 15, 'and I will give you shepherds according to My heart, who shall feed you with knowledge and understanding.'),
(6, 24, 3, 15, 'And I will give you shepherds according to my heart, and they shall feed you with knowledge and understanding.'),
(14, 24, 3, 15, 'And I have given to you shepherds According to Mine own heart, And they have fed you with knowledge and understanding.'),
(11, 24, 3, 15, 'And I gave to you shepherds according to my heart, and they fed you with knowledge and understanding.'),
(13, 24, 3, 15, 'I will give you shepherds according to my heart, who shall feed you with knowledge and understanding.'),
(10, 24, 3, 15, 'I will give you shepherds according to my heart, who shall feed you with knowledge and understanding.'),
(1, 24, 3, 15, 'Then I will give you shepherds after My own heart, who will feed you with knowledge and understanding.”'),
(5, 24, 3, 15, 'And I will give you pastors according to my own heart. And they will feed you with knowledge and doctrine.'),
(7, 24, 3, 15, 'And I will give you pastors according to my own heart, and they shall feed you with knowledge and doctrine.'),
(4, 24, 3, 16, 'And it shall come to pass, when you be multiplied and increased in the land, in those days, said the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.'),
(12, 24, 3, 16, 'And it shall come to pass, when ye shall be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.'),
(3, 24, 3, 16, 'And it shall come to pass, when ye are multiplied and increased in the land, in those days, saith Jehovah, they shall say no more, The ark of the covenant of Jehovah; neither shall it come to mind; neither shall they remember it; neither shall they miss it; neither shall it be made any more.'),
(8, 24, 3, 16, 'And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD; neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.'),
(9, 24, 3, 16, 'And it shall come to pass, when ye are multiplied and increased in the land, in those days, saith the LORD, they shall say no more: The ark of the covenant of the LORD; neither shall it come to mind; neither shall they make mention of it; neither shall they miss it; neither shall it be made any more.'),
(6, 24, 3, 16, 'And it shall come to pass, when ye are multiplied in the land and become fruitful, in those days, saith Jehovah, they shall say no more, Ark of the covenant of Jehovah! neither shall it come to mind, nor shall they remember it, nor shall they visit [it]; neither shall it be done any more.'),
(14, 24, 3, 16, 'And it hath come to pass, when ye are multiplied, And have been fruitful in the land, In those days—an affirmation of Jehovah, They say not any more, ‘The ark of the covenant of Jehovah,’ Nor doth it go up on the heart, Nor do they remember concerning it, Nor do they inspect, nor is it made again.'),
(11, 24, 3, 16, 'And it was that ye shall be multiplied and be fruitful in the land in those days, says Jehovah; they shall no more say, The ark of the covenant of Jehovah: and it shall not come up upon the heart, and they shall not remember upon it, and they shall not review and it shall be clone no more.'),
(13, 24, 3, 16, 'It shall come to pass, when you are multiplied and increased in the land, in those days,” says Yahweh, “they shall say no more, ‘The ark of the covenant of Yahweh!’ neither shall it come to mind; neither shall they remember it; neither shall they miss it; neither shall it be made any more.'),
(10, 24, 3, 16, 'It shall come to pass, when you are multiplied and increased in the land, in those days,” says the LORD, “they shall say no more, ‘The ark of the covenant of the LORD.’ neither shall it come to mind; neither shall they remember it; neither shall they miss it; neither shall it be made any more.'),
(1, 24, 3, 16, '“In those days, when you multiply and increase in the land,” declares the LORD, “they will no longer discuss the ark of the covenant of the LORD. It will never come to mind, and no one will remember it or miss it, nor will another one be made.'),
(5, 24, 3, 16, 'And when you have been multiplied and increased in the land in those days, says the Lord, they will no longer say: ‘The Ark of the covenant of the Lord!’ And it will not enter into the heart, and they will not call it to mind. It will neither be visited, nor made use of, any longer.'),
(7, 24, 3, 16, 'And when you shall be multiplied, and increase in the land in those days, saith the Lord, they shall say no more: The ark of the covenant of the Lord: neither shall it come upon the heart, neither shall they remember it, neither shall it be visited, neither shall that be done any more.'),
(4, 24, 3, 17, 'At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered to it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.'),
(12, 24, 3, 17, 'At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered to it, to the name of the LORD, to Jerusalem; neither shall they walk any more after the imagination of their evil heart.'),
(3, 24, 3, 17, 'At that time they shall call Jerusalem the throne of Jehovah; and all the nations shall be gathered unto it, to the name of Jehovah, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart.'),
(8, 24, 3, 17, 'At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart.'),
(9, 24, 3, 17, 'At that time they shall call Jerusalem The throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem; neither shall they walk any more after the stubbornness of their evil heart.'),
(6, 24, 3, 17, 'At that time they shall call Jerusalem the throne of Jehovah; and all the nations shall be gathered unto it, to the name of Jehovah, to Jerusalem; and they shall no more walk after the stubbornness of their evil heart.'),
(14, 24, 3, 17, 'At that time they cry to Jerusalem, ‘O throne of Jehovah,’ And gathered unto her hath been all the nations, For the name of Jehovah, to Jerusalem, Nor do they go any more after the stubbornness of their evil heart.'),
(11, 24, 3, 17, 'In that time they shall call to Jerusalem the throne of Jehovah; and all nations assembled together to her to the name of Jehovah, to Jerusalem: and they shall no more go after the stubbornness of their evil heart.'),
(13, 24, 3, 17, 'At that time they shall call Jerusalem ‘The throne of Yahweh;’ and all the nations shall be gathered to it, to the name of Yahweh, to Jerusalem. Neither shall they walk any more after the stubbornness of their evil heart.'),
(10, 24, 3, 17, 'At that time they shall call Jerusalem ‘The throne of the LORD;’ and all the nations shall be gathered to it, to the name of the LORD, to Jerusalem. Neither shall they walk any more after the stubbornness of their evil heart.'),
(1, 24, 3, 17, 'At that time they will call Jerusalem The Throne of the LORD, and all the nations will be gathered in Jerusalem to honor the name of the LORD. They will no longer follow the stubbornness of their evil hearts.'),
(5, 24, 3, 17, 'In that time, Jerusalem will be called: ‘The Throne of the Lord.’ And all the nations will be gathered to it, in the name of the Lord, in Jerusalem. And they will not walk after the depravity of their own most wicked heart.'),
(7, 24, 3, 17, 'At that time Jerusalem shall be called the thrown of the Lord: and all the nations shall be gathered together to it, in the name of the Lord to Jerusalem, and they shall not walk after the perversity of their most wicked heart.'),
(4, 24, 3, 18, 'In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance to your fathers.'),
(12, 24, 3, 18, 'In those days the house of Judah shall walk with the house of Israel, and they shall come together from the land of the north to the land that I have given for an inheritance to your fathers.'),
(3, 24, 3, 18, 'In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I gave for an inheritance unto your fathers.'),
(8, 24, 3, 18, 'In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I gave for an inheritance unto your fathers.'),
(9, 24, 3, 18, 'In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.’'),
(6, 24, 3, 18, 'In those days the house of Judah shall walk with the house of Israel; and they shall come together out of the land of the north, to the land which I caused your fathers to inherit.'),
(14, 24, 3, 18, 'In those days do the house of Judah Go unto the house of Israel, And they come together from the land of the south, unto the land That I caused your fathers to inherit.'),
(11, 24, 3, 18, 'In those days the house of Judah shall go with the house of Israel, and they shall go together out of the land of the north to a land which I caused your fathers to inherit.'),
(13, 24, 3, 18, 'In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I gave for an inheritance to your fathers.'),
(10, 24, 3, 18, 'In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I gave for an inheritance to your fathers.'),
(1, 24, 3, 18, 'In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave to your fathers as an inheritance.'),
(5, 24, 3, 18, 'In those days, the house of Judah will go to the house of Israel, and they will come from the land of the north, at the same time, to the land that I gave to your fathers.'),
(7, 24, 3, 18, 'In those days the house of Juda shall go to the house of Israel, and they shall come together out of the land of the north to the land which I gave to your fathers.'),
(4, 24, 3, 19, 'But I said, How shall I put you among the children, and give you a pleasant land, a goodly heritage of the hosts of nations? and I said, You shall call me, My father; and shall not turn away from me.'),
(12, 24, 3, 19, 'But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.'),
(3, 24, 3, 19, 'But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me.'),
(8, 24, 3, 19, 'But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations? and I said, Ye shall call me My father; and shall not turn away from following me.'),
(9, 24, 3, 19, 'But I said:  ‘How would I put thee among the sons, And give thee a pleasant land, The goodliest heritage of the nations!’ And I said: ‘Thou shalt call Me, My father; And shalt not turn away from following Me.’'),
(6, 24, 3, 19, 'And as for me, I said, How shall I put thee among the children, and give thee the pleasant land, the goodly inheritance of the hosts of the nations? And I said, Thou shalt call me, My father; and shalt not turn away from following me.'),
(14, 24, 3, 19, 'And I have said, How do I put thee among the sons, And give to thee a desirable land, A beauteous inheritance of the hosts of nations, And I say, My father—ye do call to Me, And from after Me ye do not turn back.'),
(11, 24, 3, 19, 'And I said, How shall I place thee among the sons, and I will give to thee a land of desire, an inheritance of glory of the armies of nations? And saying, Ye shall call to me, My father; and ye shall rot turn back from after me.'),
(13, 24, 3, 19, '“But I said, ‘How I would put you among the children, and give you a pleasant land, a goodly heritage of the armies of the nations!’ and I said, ‘You shall call me “My Father,” and shall not turn away from following me.’'),
(10, 24, 3, 19, '“But I said, ‘How I would put you among the children, and give you a pleasant land, the most beautiful inheritance of all the nations.’ and I said, ‘You shall call me “My Father,” and shall not turn away from following me.’'),
(1, 24, 3, 19, 'Then I said, ‘How I long to make you My sons and give you a desirable land, the most beautiful inheritance of all the nations!’ I thought you would call Me ‘Father’ and never turn away from following Me.'),
(5, 24, 3, 19, 'But I said: How shall I place you among the sons, and distribute to you a desirable land, the preeminent inheritance of the host of the Gentiles? And I said: You will call me Father, and you will not cease to walk after me.'),
(7, 24, 3, 19, 'But I said: How shall I put thee among the children, and give thee a lovely land, the goodly inheritance of the armies of the Gentiles? And I said: Thou shalt call me father and shalt cease to walk after me.'),
(4, 24, 3, 20, 'Surely as a wife treacherously departs from her husband, so have you dealt treacherously with me, O house of Israel, said the LORD.'),
(12, 24, 3, 20, 'Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.'),
(3, 24, 3, 20, 'Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith Jehovah.'),
(8, 24, 3, 20, 'Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.'),
(9, 24, 3, 20, 'Surely as a wife treacherously departeth from her husband, So have ye dealt treacherously with Me, O house of Israel, Saith the LORD.'),
(6, 24, 3, 20, 'Surely [as] a woman treacherously departeth from her companion, so have ye dealt treacherously with me, O house of Israel, saith Jehovah.'),
(14, 24, 3, 20, 'But—a woman hath deceived her friend, So ye have dealt treacherously with Me, O house of Israel, an affirmation of Jehovah.'),
(11, 24, 3, 20, 'Surely a wife acting faithlessly by her friend, so ye acted faithlessly against me, O house of Israel, says Jehovah.'),
(13, 24, 3, 20, '“Surely as a wife treacherously departs from her husband, so you have dealt treacherously with me, house of Israel,” says Yahweh.'),
(10, 24, 3, 20, '“Surely as a wife treacherously departs from her husband, so you have dealt treacherously with me, house of Israel,” says the LORD.'),
(1, 24, 3, 20, 'But as a woman may betray her husband, so you have betrayed Me, O house of Israel,” declares the LORD.'),
(5, 24, 3, 20, 'But, in the same way that a woman spurns her lover, so also has the house of Israel spurned me, says the Lord.”'),
(7, 24, 3, 20, 'But as a woman that despiseth her lover, so hath the house of Israel despised me, saith the Lord.'),
(4, 24, 3, 21, 'A voice was heard on the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.'),
(12, 24, 3, 21, 'A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.'),
(3, 24, 3, 21, 'A voice is heard upon the bare heights, the weeping and the supplications of the children of Israel; because they have perverted their way, they have forgotten Jehovah their God.'),
(8, 24, 3, 21, 'A voice is heard upon the bare heights, the weeping and the supplications of the children of Israel; for that they have perverted their way, they have forgotten the LORD their God.'),
(9, 24, 3, 21, 'Hark! upon the high hills is heard The suppliant weeping of the children of Israel; For that they have perverted their way, They have forgotten the LORD their God.'),
(6, 24, 3, 21, 'A voice is heard upon the heights, the weeping supplications of the children of Israel; for they have perverted their way, they have forgotten Jehovah their God.'),
(14, 24, 3, 21, 'A voice on high places is heard—weeping, Supplications of the sons of Israel, For they have made perverse their way, They have forgotten Jehovah their God.'),
(11, 24, 3, 21, 'A voice was heard upon the naked hills, weepings, supplications of the sons of Israel: for they perverted their way, they forgot Jehovah their God.'),
(13, 24, 3, 21, 'A voice is heard on the bare heights, the weeping and the petitions of the children of Israel; because they have perverted their way, they have forgotten Yahweh their God.'),
(10, 24, 3, 21, 'A voice is heard on the bare heights, the weeping and the petitions of the children of Israel; because they have perverted their way, they have forgotten the LORD their God.'),
(1, 24, 3, 21, 'A voice is heard on the barren heights, the children of Israel weeping and begging for mercy, because they have perverted their ways and forgotten the LORD their God.'),
(5, 24, 3, 21, 'A voice has been heard in the highways, the weeping and wailing of the sons of Israel. For they have made their own ways sinful; they have forgotten the Lord their God.'),
(7, 24, 3, 21, 'A voice was heard in the highways, weeping and howling of the children of Israel: because they have made their way wicked, they have forgotten the Lord their God.'),
(4, 24, 3, 22, 'Return, you backsliding children, and I will heal your backslidings. Behold, we come to you; for you are the LORD our God.'),
(12, 24, 3, 22, 'Return, ye backsliding children, and I will heal your backslidings. Behold, we come to thee; for thou art the LORD our God.'),
(3, 24, 3, 22, 'Return, ye backsliding children, I will heal your backslidings.Behold, we are come unto thee; for thou art Jehovah our God.'),
(8, 24, 3, 22, 'Return, ye backsliding children, I will heal your backslidings, Behold, we are come unto thee; for thou art the LORD our God.'),
(9, 24, 3, 22, 'Return, ye backsliding children, I will heal your backslidings.—‘Here we are, we are come unto Thee; For Thou art the LORD our God.'),
(6, 24, 3, 22, '—Return, backsliding children; I will heal your backslidings.... Behold, we come unto thee; for thou art Jehovah our God.'),
(14, 24, 3, 22, 'Turn back, O backsliding sons, I cause your backslidings to cease.—Behold us, we have come to Thee, For Thou art Jehovah our God.'),
(11, 24, 3, 22, 'Turn back, ye sons turning away; I will heal your turnings away. Behold, we came to thee; for thou Jehovah our God.'),
(13, 24, 3, 22, 'Return, you backsliding children, I will heal your backsliding. “Behold, we have come to you; for you are Yahweh our God.'),
(10, 24, 3, 22, '“Return, you backsliding children, I will heal your backsliding.” “Look, we have come to you; for you are the LORD our God.'),
(1, 24, 3, 22, '“Return, O faithless children, and I will heal your faithlessness.” “Here we are. We come to You, for You are the LORD our God.'),
(5, 24, 3, 22, '“Convert, O rebellious sons! And I will heal your rebelliousness.” “Behold, we are returning to you. For you are the Lord our God!'),
(7, 24, 3, 22, 'Return, you rebellious children, and I will heal your rebellions. Behold we come to thee: for thou art the Lord our God.'),
(4, 24, 3, 23, 'Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.'),
(12, 24, 3, 23, 'Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.'),
(3, 24, 3, 23, 'Truly in vain is the help that is looked for from the hills, the tumult on the mountains: truly in Jehovah our God is the salvation of Israel.'),
(8, 24, 3, 23, 'Truly in vain is the help that is looked for from the hills, the tumult on the mountains: truly in the LORD our God is the salvation of Israel.'),
(9, 24, 3, 23, 'Truly vain have proved the hills, The uproar on the mountains; Truly in the LORD our God Is the salvation of Israel.'),
(6, 24, 3, 23, 'Truly in vain [is salvation looked for] from the hills, [and] the multitude of mountains; truly in Jehovah our God is the salvation of Israel.'),
(14, 24, 3, 23, 'Surely in vain from the heights, The multitude of mountains—Surely in Jehovah our God is the salvation of Israel.'),
(11, 24, 3, 23, 'Truly in vain from the hills; the multitude of mountains; truly in Jehovah our God the salvation of Israel.'),
(13, 24, 3, 23, 'Truly in vain is help from the hills, the tumult on the mountains. Truly the salvation of Israel is in Yahweh our God.'),
(10, 24, 3, 23, 'Truly the hills are a delusion, the tumult on the mountains. Truly the salvation of Israel is in the LORD our God.'),
(1, 24, 3, 23, 'Surely deception comes from the hills, and commotion from the mountains. Surely the salvation of Israel is in the LORD our God.'),
(5, 24, 3, 23, 'Truly, the hills were liars, with the multitude of the mountains. Truly, the salvation of Israel is in the Lord our God.'),
(7, 24, 3, 23, 'In very deed the hills were liars. and the multitude of the mountains: truly in the Lord our God is the salvation of Israel.'),
(4, 24, 3, 24, 'For shame has devoured the labor of our fathers from our youth; their flocks and their herds, their sons and their daughters.'),
(12, 24, 3, 24, 'For shame hath devoured the labor of our fathers from our youth; their flocks and their herds, their sons and their daughters.'),
(3, 24, 3, 24, 'But the shameful thing hath devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters.'),
(8, 24, 3, 24, 'But the shameful thing hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.'),
(9, 24, 3, 24, 'But the shameful thing hath devoured The labour of our fathers from our youth; Their flocks and their herds, Their sons and their daughters.'),
(6, 24, 3, 24, 'But shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.'),
(14, 24, 3, 24, 'And the shameful thing hath devoured The labour of our fathers from our youth, Their flock and their herd, Their sons and their daughters.'),
(11, 24, 3, 24, 'And shame consumed the labor of our fathers from our youth; their sheep and their herd, their sons and their daughters.'),
(13, 24, 3, 24, 'But the shameful thing has devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters.'),
(10, 24, 3, 24, 'But the shameful thing has devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters.'),
(1, 24, 3, 24, 'From our youth, that shameful god has consumed what our fathers have worked for—their flocks and herds, their sons and daughters.'),
(5, 24, 3, 24, 'Confusion has devoured the labor of our fathers, from our youth, with their flocks and their herds, with their sons and their daughters.'),
(7, 24, 3, 24, 'Confusion hath devoured the labor of our fathers from our youth, their flocks and their herds, their sons and their daughters.'),
(4, 24, 3, 25, 'We lie down in our shame, and our confusion covers us: for we have sinned against the LORD our God, we and our fathers, from our youth even to this day, and have not obeyed the voice of the LORD our God.'),
(12, 24, 3, 25, 'We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even to this day, and have not obeyed the voice of the LORD our God.'),
(3, 24, 3, 25, 'Let us lie down in our shame, and let our confusion cover us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day; and we have not obeyed the voice of Jehovah our God.'),
(8, 24, 3, 25, 'Let us lie down in our shame, and let our confusion cover us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day: and we have not obeyed the voice of the LORD our God.'),
(9, 24, 3, 25, 'Let us lie down in our shame, And let our confusion cover us; For we have sinned against the LORD our God, We and our fathers, From our youth even unto this day; And we have not hearkened To the voice of the LORD our God.’'),
(6, 24, 3, 25, 'We lie down in our shame, and our confusion covereth us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day, and have not hearkened to the voice of Jehovah our God.'),
(14, 24, 3, 25, 'We have lain down in our shame, and cover us doth our confusion, For against Jehovah our God we have sinned, We, and our fathers, from our youth even unto this day, Nor have we hearkened to the voice of Jehovah our God!'),
(11, 24, 3, 25, 'We shall lie down in our shame, and our reproach will cover us: for we sinned against Jehovah our God, we and our fathers, from our youth even to this day, and we heard not to the voice of Jehovah our God.'),
(13, 24, 3, 25, 'Let us lie down in our shame, and let our confusion cover us; for we have sinned against Yahweh our God, we and our fathers, from our youth even to this day. We have not obeyed the voice of Yahweh our God.”'),
(10, 24, 3, 25, 'Let us lie down in our shame, and let our confusion cover us; for we have sinned against the LORD our God, we and our fathers, from our youth even to this day. We have not obeyed the voice of the LORD our God.”'),
(1, 24, 3, 25, 'Let us lie down in our shame; let our disgrace cover us. We have sinned against the LORD our God, both we and our fathers; from our youth even to this day we have not obeyed the voice of the LORD our God.”'),
(5, 24, 3, 25, 'We will sleep in our confusion, and our disgrace will cover us. For we have sinned against the Lord our God: we and our fathers, from our youth, even to this day. And we have not listened to the voice of the Lord our God.”'),
(7, 24, 3, 25, 'We shall sleep in our confusion, and our shame shall cover us, because we have sinned against the Lord our God, we and our fathers from our youth even to this day, and we have not hearkened to the voice of theLord our God.'),
(4, 24, 4, 1, 'If you will return, O Israel, said the LORD, return to me: and if you will put away your abominations out of my sight, then shall you not remove.'),
(12, 24, 4, 1, 'If thou wilt return, O Israel, saith the LORD, return to me: and if thou wilt put away thy abominations out of my sight, then shalt thou not remove.'),
(3, 24, 4, 1, 'If thou wilt return, O Israel, saith Jehovah, if thou wilt return unto me, and if thou wilt put away thine abominations out of my sight; then shalt thou not be removed;'),
(8, 24, 4, 1, 'If thou wilt return, O Israel, saith the LORD, unto me shalt thou return: and if thou wilt put away thine abominations out of my sight, then shalt thou not be removed;'),
(9, 24, 4, 1, 'If thou wilt return, O Israel, Saith the LORD, Yea, return unto Me; And if thou wilt put away thy detestable things out of My sight, And wilt not waver;'),
(6, 24, 4, 1, 'If thou wilt return, O Israel, saith Jehovah, return unto me; and if thou wilt put away thine abominations out of my sight, then shalt thou not be a wanderer;'),
(14, 24, 4, 1, 'If thou dost turn back, O Israel, An affirmation of Jehovah, unto Me turn back, And if thou dost turn aside Thine abominations from My face, Then thou dost not bemoan.'),
(11, 24, 4, 1, 'If thou wilt turn back, O Israel, says Jehovah; thou shalt turn back to me: and if thou wilt remove thine abominations from my face thou shalt not be moved.'),
(13, 24, 4, 1, '“If you will return, Israel,” says Yahweh, “if you will return to me, and if you will put away your abominations out of my sight; then you shall not be removed;'),
(10, 24, 4, 1, '“If you will return, Israel,” says the LORD, “if you will return to me, and if you will put away your abominations out of my sight; then you shall not be removed;'),
(1, 24, 4, 1, '“If you will return, O Israel, return to Me,” declares the LORD. “If you will remove your detestable idols from My sight and no longer waver,'),
(5, 24, 4, 1, '“O Israel, if you would return, says the Lord, then be converted to me. If you remove your offense from before my face, then you will not be shaken.'),
(7, 24, 4, 1, 'If thou wilt return, O Israel, saith the Lord, return to me: if thou wilt take away thy stumblingblocks out of my sight, thou shalt not be moved.'),
(4, 24, 4, 2, 'And you shall swear, The LORD lives, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.'),
(12, 24, 4, 2, 'And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.'),
(3, 24, 4, 2, 'and thou shalt swear, As Jehovah liveth, in truth, in justice, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.'),
(8, 24, 4, 2, 'and thou shalt swear, As the LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.'),
(9, 24, 4, 2, 'And wilt swear: ‘As the LORD liveth’ In truth, in justice, and in righteousness; Then shall the nations bless themselves by Him, And in Him shall they glory.'),
(6, 24, 4, 2, '—and thou shalt in truth, in justice, and in righteousness swear, [As] Jehovah liveth! and the nations shall bless themselves in him, and in him shall they glory.'),
(14, 24, 4, 2, 'And thou hast sworn—Jehovah liveth, In truth, in judgment, and in righteousness, And blessed themselves in Him have nations, And in Him they boast themselves.'),
(11, 24, 4, 2, 'And thou swearest, Jehovah lives in truth, in judgment, and in justice; and the nations were blessed in him, and in him shall they praise.'),
(13, 24, 4, 2, 'and you shall swear, ‘As Yahweh lives,’ in truth, in justice, and in righteousness. The nations shall bless themselves in him, and in him shall they glory.”'),
(10, 24, 4, 2, 'and you shall swear, ‘As the LORD lives,’ in truth, in justice, and in righteousness. The nations shall bless themselves in him, and in him shall they glory.”'),
(1, 24, 4, 2, 'and if you can swear, ‘As surely as the LORD lives,’ in truth, in justice, and in righteousness, then the nations will be blessed by Him, and in Him they will glory.”'),
(5, 24, 4, 2, 'And you will swear, ‘As the Lord lives,’ in truth and in judgment and in justice.” And the Gentiles will bless him, and they will praise him.'),
(7, 24, 4, 2, 'And thou shalt swear: As the Lord liveth, in truth, and in judgement, and in justice: and the Gentiles shall bless him, and shall praise him.'),
(4, 24, 4, 3, 'For thus said the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.'),
(12, 24, 4, 3, 'For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.'),
(3, 24, 4, 3, 'For thus saith Jehovah to the men of Judah and to Jerusalem, Break up your fallow ground, and sow not among thorns.'),
(8, 24, 4, 3, 'For thus saith the LORD to the men of Judah and to Jerusalem, Break up your fallow ground, and sow not among thorns.'),
(9, 24, 4, 3, 'For thus saith the LORD to the men of Judah and to Jerusalem: Break up for you a fallow ground, And sow not among thorns.'),
(6, 24, 4, 3, 'For thus saith Jehovah to the men of Judah and Jerusalem: Break up for you a fallow ground, and sow not among thorns.'),
(14, 24, 4, 3, 'For thus said Jehovah, To the man of Judah, and to Jerusalem: Till for yourselves tillage, And do not sow unto the thorns.'),
(11, 24, 4, 3, 'For thus said Jehovah to the men of Judah and to Jerusalem, Break up to you the fallow ground, and ye shall not sow to thorns.'),
(13, 24, 4, 3, 'For thus says Yahweh to the men of Judah and to Jerusalem, “Break up your fallow ground, and don’t sow among thorns.'),
(10, 24, 4, 3, 'For thus says the LORD to the men of Judah and to Jerusalem, “Break up your fallow ground, and do not sow among thorns.'),
(1, 24, 4, 3, 'For this is what the LORD says to the men of Judah and Jerusalem: “Break up your unplowed ground, and do not sow among the thorns.'),
(5, 24, 4, 3, 'For thus says the Lord to the men of Judah and of Jerusalem: “Break new ground, and do not choose to sow upon thorns.'),
(7, 24, 4, 3, 'For thus saith the Lord to the men of Juda and Jerusalem: Break up anew your fallow ground, and sow not upon thorns:'),
(4, 24, 4, 4, 'Circumcise yourselves to the LORD, and take away the foreskins of your heart, you men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.'),
(12, 24, 4, 4, 'Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.'),
(3, 24, 4, 4, 'Circumcise yourselves to Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.'),
(8, 24, 4, 4, 'Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury go forth like fire, and burn that none can quench it, because of the evil of your doings.'),
(9, 24, 4, 4, 'Circumcise yourselves to the LORD, And take away the foreskins of your heart, Ye men of Judah and inhabitants of Jerusalem; Lest My fury go forth like fire, And burn that none can quench it, Because of the evil of your doings.'),
(6, 24, 4, 4, 'Circumcise yourselves for Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my fury come forth like fire and burn, and there be none to quench it, because of the evil of your doings.'),
(14, 24, 4, 4, 'Be circumcised to Jehovah, And turn aside the foreskins of your heart, O man of Judah, and ye inhabitants of Jerusalem, Lest My fury go out as fire, and hath burned, And there is none quenching, Because of the evil of your doings.'),
(11, 24, 4, 4, 'Be circumcised to Jehovah, and remove the uncircumcision of your heart, ye men of Judah and inhabitants of Jerusalem; lest my wrath shall come forth as fire, and burn, and none quenching it from the face of the evil of your doings.'),
(13, 24, 4, 4, 'Circumcise yourselves to Yahweh, and take away the foreskins of your heart, you men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.'),
(10, 24, 4, 4, 'Circumcise yourselves to the LORD, and take away the foreskins of your heart, you men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.'),
(1, 24, 4, 4, 'Circumcise yourselves to the LORD, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to extinguish it, because of your evil deeds.”'),
(5, 24, 4, 4, 'Be circumcised to the Lord, and take away the foreskins from your hearts, O men of Judah, O inhabitants of Jerusalem. Otherwise my indignation may burst forth and flare up like a fire. And then there will be no one who can extinguish it, because of the wickedness of your thoughts.'),
(7, 24, 4, 4, 'Be circumcised to the Lord, and take away the foreskins of your hearts, ye men of Juda, and ye inhabitants of Jerusalem: lest my indignation come forth like fire, and burn, and there be none that can quench it: because of the wickedness of your thoughts.'),
(4, 24, 4, 5, 'Declare you in Judah, and publish in Jerusalem; and say, Blow you the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defended cities.'),
(12, 24, 4, 5, 'Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, Gather together, and say, Assemble yourselves, and let us go into the fortified cities.'),
(3, 24, 4, 5, 'Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry aloud and say, Assemble yourselves, and let us go into the fortified cities.'),
(8, 24, 4, 5, 'Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry aloud and say? Assemble yourselves, and let us go into the fenced cities.'),
(9, 24, 4, 5, 'Declare ye in Judah, and publish in Jerusalem, And say: ‘Blow ye the horn in the land’; Cry aloud and say: ‘Assemble yourselves, and let us go into the fortified cities.’'),
(6, 24, 4, 5, 'Declare ye in Judah, and cause it to be heard in Jerusalem, and say,... and blow the trumpet in the land, cry aloud and say, Assemble yourselves, and let us enter into the fenced cities.'),
(14, 24, 4, 5, 'Declare in Judah, and in Jerusalem sound, And say ye, ‘Blow a trumpet in the land,’ Call ye fully, and say ye: ‘Be gathered, and we go in to the fenced city.’'),
(11, 24, 4, 5, 'Announce ye in Judah, and cause to be heard in Jerusalem; and say, Strike the trumpet in the land: call, fill up, and say, Be ye gathered together and we will go to the fortified cities.'),
(13, 24, 4, 5, 'Declare in Judah, and publish in Jerusalem; and say, ‘Blow the trumpet in the land!’ Cry aloud and say, ‘Assemble yourselves! Let us go into the fortified cities!’'),
(10, 24, 4, 5, 'Declare in Judah, and publish in Jerusalem; and say, ‘Blow the trumpet in the land.’ Cry aloud and say, ‘Assemble yourselves. Let us go into the fortified cities.’'),
(1, 24, 4, 5, 'Announce in Judah, proclaim in Jerusalem, and say: “Blow the ram’s horn throughout the land. Cry aloud and say, ‘Assemble yourselves and let us flee to the fortified cities.’'),
(5, 24, 4, 5, 'Declare it in Judah, and make it known in Jerusalem! Speak out and sound the trumpet in the land! Cry out strongly and say: ‘Gather yourselves! And let us go forth to fortified cities!’'),
(7, 24, 4, 5, 'Declare ye in Juda, and make it heard in Jerusalem: speak, and sound with the trumpet in the land: cry aloud, and say: Assemble yourselves, and let us go into strong cities.'),
(4, 24, 4, 6, 'Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.'),
(12, 24, 4, 6, 'Set up the standard towards Zion: retire, stay not: for I will bring evil from the north, and a great destruction.'),
(3, 24, 4, 6, 'Set up a standard toward Zion: flee for safety, stay not; for I will bring evil from the north, and a great destruction.'),
(8, 24, 4, 6, 'Set up a standard toward Zion: flee for safety, stay not: for I will bring evil from the north, and a great destruction.'),
(9, 24, 4, 6, 'Set up a standard toward Zion; Put yourselves under covert, stay not; For I will bring evil from the north, And a great destruction.'),
(6, 24, 4, 6, 'Set up a banner toward Zion; take to flight, stay not! For I am bringing evil from the north, and a great destruction.'),
(14, 24, 4, 6, 'Lift up an ensign Zionward, Strengthen yourselves, stand not still, For evil I am bringing in from the north, And a great destruction.'),
(11, 24, 4, 6, 'Lift up the signal of Zion: save ye by flight, ye shall not stand: for I bring evil from the north, and a great breaking.'),
(13, 24, 4, 6, 'Set up a standard toward Zion. Flee for safety! Don’t wait; for I will bring evil from the north, and a great destruction.”'),
(10, 24, 4, 6, 'Set up a standard toward Zion. Flee for safety. Do not wait; for I will bring evil from the north, and a great destruction.”'),
(1, 24, 4, 6, 'Raise a signal flag toward Zion. Seek refuge! Do not delay! For I am bringing disaster from the north, and terrible destruction.'),
(5, 24, 4, 6, 'Lift up a standard in Zion. Be strengthened! Do not choose to stand still. For I am bringing an evil from the north, with great destruction.'),
(7, 24, 4, 6, 'Set up the standard in Sion. Strengthen yourselves, stay not: for I bring evil from the north, and great destruction.'),
(4, 24, 4, 7, 'The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make your land desolate; and your cities shall be laid waste, without an inhabitant.'),
(12, 24, 4, 7, 'The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; thy cities shall be laid waste, without an inhabitant.'),
(3, 24, 4, 7, 'A lion is gone up from his thicket, and a destroyer of nations; he is on his way, he is gone forth from his place, to make thy land desolate, that thy cities be laid waste, without inhabitant.'),
(8, 24, 4, 7, 'A lion is gone up from his thicket, and a destroyer of nations; he is on his way, he is gone forth from his place; to make thy land desolate, that thy cities be laid waste, without inhabitant.'),
(9, 24, 4, 7, 'A lion is gone up from his thicket, And a destroyer of nations Is set out, gone forth from his place; To make thy land desolate, That thy cities be laid waste, without inhabitant.'),
(6, 24, 4, 7, 'The lion is come up from his thicket, the destroyer of the nations is on his way; he is gone forth from his place, to make thy land desolate; thy cities shall be laid waste, without inhabitant.'),
(14, 24, 4, 7, 'Gone up hath a lion from his thicket, And a destroyer of nations hath journeyed, He hath come forth from his place To make thy land become a desolation, Thy cities are laid waste, without inhabitant.'),
(11, 24, 4, 7, 'The lion came up from his thicket, and destroying, he broke up the nations; he went forth from his place to set thy land for a desolation; thy cities shall be laid waste from none inhabiting.'),
(13, 24, 4, 7, 'A lion is gone up from his thicket, and a destroyer of nations; he is on his way, he is gone forth from his place, to make your land desolate, that your cities be laid waste, without inhabitant.'),
(10, 24, 4, 7, 'A lion is gone up from his thicket, and a destroyer of nations; he is on his way, he is gone forth from his place, to make your land desolate, that your cities be laid waste, without inhabitant.'),
(1, 24, 4, 7, 'A lion has gone up from his thicket, and a destroyer of nations has set out. He has left his lair to lay waste your land. Your cities will be reduced to ruins and lie uninhabited.'),
(5, 24, 4, 7, 'The lion has ascended from his den, and the pillager of the nations has lifted himself up. He has gone forth from his place, so that he may set your land in desolation. Your cities will be laid waste, remaining without an inhabitant.'),
(7, 24, 4, 7, 'The lion is come up out of his den, and the robber of nations hath roused himself: he is come forth out of his place, to make thy land desolate: thy cities shall be laid waste, remaining without an inhabitant.'),
(4, 24, 4, 8, 'For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.'),
(12, 24, 4, 8, 'For this gird you with sackcloth, lament and howl for the fierce anger of the LORD is not turned back from us.'),
(3, 24, 4, 8, 'For this gird you with sackcloth, lament and wail; for the fierce anger of Jehovah is not turned back from us.'),
(8, 24, 4, 8, 'For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.'),
(9, 24, 4, 8, 'For this gird you with sackcloth, Lament and wail; For the fierce anger of the LORD Is not turned back from us.'),
(6, 24, 4, 8, 'For this, gird you with sackcloth, lament and howl! for the fierce anger of Jehovah is not turned away from us.'),
(14, 24, 4, 8, 'For this, gird on sackcloth, lament and howl, For the fierce anger of Jehovah hath not turned back from us.'),
(11, 24, 4, 8, 'For this, be ye girded with sackcloth, lament and wail: for the heat of the anger of Jehovah turned not back from us.'),
(13, 24, 4, 8, 'For this clothe yourself with sackcloth, lament and wail; for the fierce anger of Yahweh hasn’t turned back from us.'),
(10, 24, 4, 8, 'For this clothe yourself with sackcloth, lament and wail; for the fierce anger of the LORD hasn’t turned back from us.'),
(1, 24, 4, 8, 'So put on sackcloth, mourn and wail, for the fierce anger of the LORD has not turned away from us.”'),
(5, 24, 4, 8, 'Concerning this, wrap yourselves in haircloth, mourn and wail: ‘For the wrath of the fury of the Lord has not been turned away from us.’'),
(7, 24, 4, 8, 'For this gird yourselves with haircloth, lament and howl: for the fierce anger of the Lord is not turned away from us.'),
(4, 24, 4, 9, 'And it shall come to pass at that day, said the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.'),
(12, 24, 4, 9, 'And it shall come to pass at that day, saith the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.'),
(3, 24, 4, 9, 'And it shall come to pass at that day, saith Jehovah, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.'),
(8, 24, 4, 9, 'And it shall come to pass at that day, saith the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.'),
(9, 24, 4, 9, 'And it shall come to pass at that day, Saith the LORD, That the heart of the king shall fail, And the heart of the princes; And the priests shall be astonished, And the prophets shall wonder.'),
(6, 24, 4, 9, 'And it shall come to pass in that day, saith Jehovah, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall be amazed.'),
(14, 24, 4, 9, 'And it hath come to pass, in that day, An affirmation of Jehovah: ‘Perish doth the heart of the king, And the heart of the princes, And astonished have been the priests, And the prophets do wonder.’'),
(11, 24, 4, 9, 'And it was in that day, says Jehovah, the heart of the king shall perish, and the heart of the chiefs; and the priests were astonished, and the prophets shall wonder.'),
(13, 24, 4, 9, '“It shall happen at that day,” says Yahweh, “that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.”'),
(10, 24, 4, 9, '“It shall happen at that day,” says the LORD, “that the heart of the king shall perish, and the heart of the officials; and the priests shall be astonished, and the prophets shall wonder.”'),
(1, 24, 4, 9, '“In that day,” declares the LORD, “the king and officials will lose their courage. The priests will tremble in fear, and the prophets will be astounded.”'),
(5, 24, 4, 9, 'And this shall be in that day, says the Lord: The heart of the king will perish, with the heart of the princes. And the priests will be stupefied, and the prophets will be in consternation.”'),
(7, 24, 4, 9, 'And it shall come to pass in that day, saith the Lord: That the heart of the king shall perish, and the heart of the princes: and the priests shall be astonished, and the prophets shall be amazed'),
(4, 24, 4, 10, 'Then said I, Ah, Lord GOD! surely you have greatly deceived this people and Jerusalem, saying, You shall have peace; whereas the sword reaches to the soul.'),
(12, 24, 4, 10, 'Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth to the soul.'),
(3, 24, 4, 10, 'Then said I, Ah, Lord Jehovah! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the life.'),
(8, 24, 4, 10, 'Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.'),
(9, 24, 4, 10, 'Then said I: ‘Ah, Lord GOD! surely Thou hast greatly deceived this people and Jerusalem, saying: Ye shall have peace; whereas the sword reacheth unto the soul.’'),
(6, 24, 4, 10, 'And I said, Alas, Lord Jehovah! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.'),
(14, 24, 4, 10, 'And I say, ‘Ah, Lord Jehovah, Surely thou hast entirely forgotten this people and Jerusalem, saying, Peace is for you, And struck hath a sword unto the soul!’'),
(11, 24, 4, 10, 'And saying, Ah, Lord Jehovah! surely, deceiving, thou didst deceive to this people and to Jerusalem, saying, Peace shall be to you; and the sword reached even to the soul.'),
(13, 24, 4, 10, 'Then I said, “Ah, Lord Yahweh! Surely you have greatly deceived this people and Jerusalem, saying, ‘You shall have peace;’ whereas the sword reaches to the heart.”'),
(10, 24, 4, 10, 'Then I said, “Ah, Lord GOD. Surely you have greatly deceived this people and Jerusalem, saying, ‘You shall have peace;’ whereas the sword reaches to the heart.”'),
(1, 24, 4, 10, 'Then I said, “Ah, Lord GOD, how completely You have deceived this people and Jerusalem by saying, ‘You will have peace,’ while a sword is at our throats.”'),
(5, 24, 4, 10, 'And I said: “Alas, alas, alas, O Lord God! Could it be that you have deceived this people and Jerusalem, saying: ‘Peace shall be yours,’ while, behold, the sword reaches even to the soul?”'),
(7, 24, 4, 10, 'And I said: Alas, alas, alas, O Lord God, hast thou then deceived this people and Jerusalem, saying: You shall have peace: and behold the sword reacheth even to the soul?'),
(4, 24, 4, 11, 'At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,'),
(12, 24, 4, 11, 'At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness towards the daughter of my people, not to fan, nor to cleanse,'),
(3, 24, 4, 11, 'At that time shall it be said to this people and to Jerusalem, A hot wind from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse;'),
(8, 24, 4, 11, 'At that time shall it be said to this people and to Jerusalem, A hot wind from the bare heights in the wilderness toward the daughter of my people, not to fan, nor to cleanse;'),
(9, 24, 4, 11, 'At that time shall it be said of this people and of Jerusalem; A hot wind of the high hills in the wilderness Toward the daughter of My people, Not to fan, nor to cleanse;'),
(6, 24, 4, 11, 'At that time shall it be said to this people and to Jerusalem, A hot wind [cometh] from the heights in the wilderness, on the way of the daughter of my people, not for fanning, nor for cleansing.'),
(14, 24, 4, 11, 'At that time it is said of this people, And of Jerusalem: ‘A dry wind of high places in the wilderness,’ The way of the daughter of My people, (Not for winnowing, nor for cleansing,)'),
(11, 24, 4, 11, 'In that time it will be said to this people and to Jerusalem, A clear wind of the naked hills in the desert the way of the daughter of my people, not for winnowing, and not for separating.'),
(13, 24, 4, 11, 'At that time shall it be said to this people and to Jerusalem, “A hot wind from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse;'),
(10, 24, 4, 11, 'At that time shall it be said to this people and to Jerusalem, “A hot wind from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse;'),
(1, 24, 4, 11, 'At that time it will be said to this people and to Jerusalem, “A searing wind from the barren heights in the desert blows toward the daughter of My people, but not to winnow or to sift;'),
(5, 24, 4, 11, '“In that time, it will be said to this people and to Jerusalem: ‘A burning wind is in the ways that are in the desert, along the way of the daughter of my people, but not to winnow and not to cleanse.’'),
(7, 24, 4, 11, 'At that time it shall be said to this people, and to Jerusalem: A burning wind is in the ways that are in the desert of the way of the daughter of my people, not to fan, nor to cleanse.'),
(4, 24, 4, 12, 'Even a full wind from those places shall come to me: now also will I give sentence against them.'),
(12, 24, 4, 12, 'Even a full wind from those places shall come to me: now also will I give sentence against them.'),
(3, 24, 4, 12, 'a full wind from these shall come for me: now will I also utter judgments against them.'),
(8, 24, 4, 12, 'a full wind from these shall come for me: now will I also utter judgments against them.'),
(9, 24, 4, 12, 'A wind too strong for this shall come for Me; Now will I also utter judgments against them.'),
(6, 24, 4, 12, 'A wind more vehement than that shall come from me: now will I also pronounce judgments against them.'),
(14, 24, 4, 12, 'A full wind from these doth come for Me, Now, also, I speak judgments with them.'),
(11, 24, 4, 12, 'A spirit of fulness above these shall come to me: now will I also speak judgments to them.'),
(13, 24, 4, 12, 'a full wind from these shall come for me. Now I will also utter judgments against them.”'),
(10, 24, 4, 12, 'a full wind from these shall come for me. Now I will also utter judgments against them.”'),
(1, 24, 4, 12, 'a wind too strong for that comes from Me. Now I also pronounce judgments against them.”'),
(5, 24, 4, 12, 'A full spirit from these places will come to me. And now I will speak my judgments over them.'),
(7, 24, 4, 12, 'A full wind from these places shall come to me: and now I will speak my judgments with them.'),
(4, 24, 4, 13, 'Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe to us! for we are spoiled.'),
(12, 24, 4, 13, 'Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe to us! for we are laid waste.'),
(3, 24, 4, 13, 'Behold, he shall come up as clouds, and his chariots shall be as the whirlwind: his horses are swifter than eagles. Woe unto us! for we are ruined.'),
(8, 24, 4, 13, 'Behold, he shall come up as clouds, and his chariots shall be as the whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.'),
(9, 24, 4, 13, 'Behold, he cometh up as clouds, And his chariots are as the whirlwind; His horses are swifter than eagles.—‘Woe unto us! for we are undone.’—'),
(6, 24, 4, 13, 'Behold, he cometh up as clouds, and his chariots are as a whirlwind; his horses are swifter than eagles. Woe unto us! for we are destroyed.'),
(14, 24, 4, 13, 'Lo, as clouds he cometh up, And as a hurricane his chariots, Lighter than eagles have been his horses, Woe to us, for we have been spoiled.'),
(11, 24, 4, 13, 'Behold, he shall come up as clouds, and his chariots as the whirlwind: his horses were swift above eagles. Wo to us for we were laid waste.'),
(13, 24, 4, 13, 'Behold, he shall come up as clouds, and his chariots shall be as the whirlwind: his horses are swifter than eagles. Woe to us! For we are ruined.'),
(10, 24, 4, 13, 'Look, he shall come up as clouds, and his chariots shall be as the whirlwind: his horses are swifter than eagles. Woe to us. For we are ruined.'),
(1, 24, 4, 13, 'Behold, he advances like the clouds, his chariots like the whirlwind. His horses are swifter than eagles. Woe to us, for we are ruined!'),
(5, 24, 4, 13, 'Behold, he will ascend like a cloud, and his chariot will ascend like a tempest. His horses are swifter than eagles. ‘Woe to us! For we are being devastated!’'),
(7, 24, 4, 13, 'Behold he shall come up as a cloud, and his chariots as a tempest: his horses are swifter than eagles: woe unto us, for we are laid waste.'),
(4, 24, 4, 14, 'O Jerusalem, wash your heart from wickedness, that you may be saved. How long shall your vain thoughts lodge within you?'),
(12, 24, 4, 14, 'O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?'),
(3, 24, 4, 14, 'O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee?'),
(8, 24, 4, 14, 'O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee?'),
(9, 24, 4, 14, 'O Jerusalem, wash thy heart from wickedness, That thou mayest be saved. How long shall thy baleful thoughts Lodge within thee?'),
(6, 24, 4, 14, 'Wash thy heart, Jerusalem, from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?'),
(14, 24, 4, 14, 'Wash from evil thy heart, O Jerusalem, That thou mayest be saved, Till when dost thou lodge in thy heart Thoughts of thy strength?'),
(11, 24, 4, 14, 'O Jerusalem, wash from evil to thy heart so that thou shalt be saved. How long shall purposes of thy vanity lodge in the midst of thee?'),
(13, 24, 4, 14, 'Jerusalem, wash your heart from wickedness, that you may be saved. How long shall your evil thoughts lodge within you?'),
(10, 24, 4, 14, 'Jerusalem, wash your heart from wickedness, that you may be saved. How long shall your evil thoughts lodge within you?'),
(1, 24, 4, 14, 'Wash the evil from your heart, O Jerusalem, so that you may be saved. How long will you harbor wicked thoughts within you?'),
(5, 24, 4, 14, 'Wash your heart from malice, O Jerusalem, so that you may be saved. How long will harmful thoughts abide in you?'),
(7, 24, 4, 14, 'Wash thy heart from wickedness, O Jerusalem, that thou mayst be saved: how long shall hurtful thoughts abide in thee?'),
(4, 24, 4, 15, 'For a voice declares from Dan, and publishes affliction from mount Ephraim.'),
(12, 24, 4, 15, 'For a voice declareth from Dan, and publisheth affliction from mount Ephraim.'),
(3, 24, 4, 15, 'For a voice declareth from Dan, and publisheth evil from the hills of Ephraim.'),
(8, 24, 4, 15, 'For a voice declareth from Dan, and publisheth evil from the hills of Ephraim:'),
(9, 24, 4, 15, 'For hark! one declareth from Dan, And announceth calamity from the hills of Ephraim:'),
(6, 24, 4, 15, 'For a voice declareth from Dan, and publisheth affliction from mount Ephraim.'),
(14, 24, 4, 15, 'For a voice is declaring from Dan, And sounding sorrow from mount Ephraim.'),
(11, 24, 4, 15, 'For a voice announcing from Dan, and causing calamity to be heard from mount Ephraim.'),
(13, 24, 4, 15, 'For a voice declares from Dan, and publishes evil from the hills of Ephraim:'),
(10, 24, 4, 15, 'For a voice declares from Dan, and publishes evil from the hills of Ephraim:'),
(1, 24, 4, 15, 'For a voice resounds from Dan, proclaiming disaster from the hills of Ephraim.'),
(5, 24, 4, 15, 'For there is a voice, of someone announcing from Dan, and he is making known the idol from mount Ephraim.'),
(7, 24, 4, 15, 'For a voice of one declaring from Dan, and giving notice of the idol from mount Ephraim.'),
(4, 24, 4, 16, 'Make you mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.'),
(12, 24, 4, 16, 'Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.'),
(3, 24, 4, 16, 'Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.'),
(8, 24, 4, 16, 'make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.'),
(9, 24, 4, 16, 'Make ye mention to the nations: Behold—publish concerning Jerusalem—Watchers come from a far country, And give out their voice against the cities of Judah.’'),
(6, 24, 4, 16, 'Inform the nations; behold, make Jerusalem to hear: Besiegers come from a far country, and raise their voice against the cities of Judah.'),
(14, 24, 4, 16, 'Make ye mention to the nations, Lo, sound ye to Jerusalem: ‘Besiegers are coming from the land afar off, And they give forth against cities of Judah their voice.'),
(11, 24, 4, 16, 'Bring ye to remembrance to the nations; behold, cause to be heard against Jerusalem, watchers coming from a land afar off, and they shall give their voice against the cities of Judah.'),
(13, 24, 4, 16, '“Tell the nations; behold, publish against Jerusalem, ‘Watchers come from a far country, and raise their voice against the cities of Judah.'),
(10, 24, 4, 16, '“Tell the nations; look, publish against Jerusalem, ‘Besiegers come from a far country, and raise their voice against the cities of Judah.'),
(1, 24, 4, 16, 'Warn the nations now! Proclaim to Jerusalem: “A besieging army comes from a distant land; they raise their voices against the cities of Judah.'),
(5, 24, 4, 16, 'Say to the nations: ‘Behold, it has been heard in Jerusalem! Guardians are coming from a far away land, to utter their voice against the cities of Judah.’'),
(7, 24, 4, 16, 'Say ye to the nations: Behold it is heard in Jerusalem, that guards are coming from a far country, and give out their voice against the cities of Juda.'),
(4, 24, 4, 17, 'As keepers of a field, are they against her round about; because she has been rebellious against me, said the LORD.'),
(12, 24, 4, 17, 'As keepers of a field they are against her on all sides; because she hath been rebellious against me, saith the LORD.'),
(3, 24, 4, 17, 'As keepers of a field are they against her round about, because she hath been rebellious against me, saith Jehovah.'),
(8, 24, 4, 17, 'As keepers of a field are they against her round about; because she hath been rebellious against me, saith the LORD.'),
(9, 24, 4, 17, 'As keepers of a field Are they against her round about; Because she hath been rebellious against Me, Saith the LORD.'),
(6, 24, 4, 17, 'As keepers of a field are they against her round about; for she hath been rebellious against me, saith Jehovah.'),
(14, 24, 4, 17, 'As the keepers of a field They have been against her round about, For with Me she hath been rebellious, An affirmation of Jehovah.’'),
(11, 24, 4, 17, 'As watching a field they were against her from round about; for she embittered against me, says Jehovah.'),
(13, 24, 4, 17, 'As keepers of a field, they are against her all around, because she has been rebellious against me,’” says Yahweh.'),
(10, 24, 4, 17, 'As keepers of a field, they are against her all around, because she has been rebellious against me,’” says the LORD.'),
(1, 24, 4, 17, 'They surround her like men guarding a field, because she has rebelled against Me,” declares the LORD.'),
(5, 24, 4, 17, 'They have been stationed over her, like the guardians of fields, all around. For she has provoked me to wrath, says the Lord.'),
(7, 24, 4, 17, 'They are set round about her, as keepers of fields: because she hath provoked me to wrath, saith the Lord.'),
(4, 24, 4, 18, 'Your way and your doings have procured these things to you; this is your wickedness, because it is bitter, because it reaches to your heart.'),
(12, 24, 4, 18, 'Thy way and thy doings have procured these things to thee; this is thy wickedness, because it is bitter, because it reacheth to thy heart.'),
(3, 24, 4, 18, 'Thy way and thy doings have procured these things unto thee; this is thy wickedness; for it is bitter, for it reacheth unto thy heart.'),
(8, 24, 4, 18, 'Thy way and thy doings have procured these things unto thee; this is thy wickedness; for it is bitter, for it reacheth unto thine heart.'),
(9, 24, 4, 18, 'Thy way and thy doings have procured These things unto thee; This is thy wickedness; yea, it is bitter, Yea, it reacheth unto thy heart.'),
(6, 24, 4, 18, 'Thy way and thy doings have procured these [things] unto thee; this is thy wickedness, yea, it is bitter, yea, it reacheth unto thy heart.'),
(14, 24, 4, 18, 'Thy way and thy doings have done these to thee, This is thy vexation, for it is bitter, For it hath struck unto thy heart.'),
(11, 24, 4, 18, 'Thy way and thy doings did these things to thee; this thine evil, for it was bitter because it reached even to thy heart.'),
(13, 24, 4, 18, '“Your way and your doings have brought these things to you. This is your wickedness; for it is bitter, for it reaches to your heart.”'),
(10, 24, 4, 18, '“Your way and your doings have brought these things to you. This is your wickedness; for it is bitter, for it reaches to your heart.”'),
(1, 24, 4, 18, '“Your ways and deeds have brought this upon you. This is your punishment; how bitter it is, because it pierces to the heart!”'),
(5, 24, 4, 18, 'Your ways and your thoughts have brought these things upon you. This is your own wickedness. And it is bitter, because it has touched your heart.'),
(7, 24, 4, 18, 'Thy ways, and thy devices have brought these things upon thee: this is thy wickedness, because it is bitter, because it hath touched thy heart.'),
(4, 24, 4, 19, 'My bowels, my bowels! I am pained at my very heart; my heart makes a noise in me; I cannot hold my peace, because you have heard, O my soul, the sound of the trumpet, the alarm of war.'),
(12, 24, 4, 19, 'My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.'),
(3, 24, 4, 19, 'My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I cannot hold my peace; because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.'),
(8, 24, 4, 19, 'My bowels, my bowels! I am pained at my very heart; my heart is disquieted in me; I cannot hold my peace; because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.'),
(9, 24, 4, 19, 'My bowels, my bowels! I writhe in pain! The chambers of my heart! My heart moaneth within me! I cannot hold my peace! Because thou hast heard, O my soul, the sound of the horn, The alarm of war.'),
(6, 24, 4, 19, 'My bowels! my bowels! I am in travail! [Oh,] the walls of my heart! My heart maketh a noise in me; I cannot hold my peace: for thou hearest, my soul, the sound of the trumpet, the clamour of war.'),
(14, 24, 4, 19, 'My bowels, my bowels! I am pained at the walls of my heart, Make a noise for me doth My heart, I am not silent, For the voice of a trumpet I have heard, O my soul—a shout of battle!'),
(11, 24, 4, 19, 'My bowels, my bowels! I shall afflict the walls of my heart; my heart made commotion to me; I shall not be silent, for the voice of the trumpet thou didst hear, O my soul, the tumult of war.'),
(13, 24, 4, 19, 'My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I can’t hold my peace; because you have heard, O my soul, the sound of the trumpet, the alarm of war.'),
(10, 24, 4, 19, 'My anguish, my anguish. I am pained at my very heart; my heart is disquieted in me; I can’t hold my peace; because you have heard, O my soul, the sound of the trumpet, the alarm of war.'),
(1, 24, 4, 19, 'My anguish, my anguish! I writhe in pain! Oh, the pain in my chest! My heart pounds within me; I cannot be silent. For I have heard the sound of the horn, the alarm of battle.'),
(5, 24, 4, 19, 'I am afflicted in my heart, in my heart. The senses of my heart have been stirred up within me. I will not remain silent. For my soul has heard the voice of the trumpet, the clamor of the battle.'),
(7, 24, 4, 19, 'My bowels, my bowels are in pain, the senses of my heart are troubled within me, I will not hold my peace, for my soul hath heard the sound of the trumpet, the cry of battle.'),
(4, 24, 4, 20, 'Destruction on destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.'),
(12, 24, 4, 20, 'Destruction upon destruction is cried; for the whole land is laid waste; suddenly are my tents ruined, and my curtains in a moment.'),
(3, 24, 4, 20, 'Destruction upon destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, and my curtains in a moment.'),
(8, 24, 4, 20, 'Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.'),
(9, 24, 4, 20, 'Destruction followeth upon destruction, For the whole land is spoiled; Suddenly are my tents spoiled, My curtains in a moment.'),
(6, 24, 4, 20, 'Destruction upon destruction is proclaimed; for the whole land is wasted: suddenly are my tents laid waste, my curtains, in a moment.'),
(14, 24, 4, 20, 'Destruction on destruction is proclaimed, For spoiled hath been all the land, Suddenly spoiled have been my tents, In a moment—my curtains.'),
(11, 24, 4, 20, 'Breaking upon breaking was called; for all the land was laid waste: suddenly were my tents laid waste, my curtains in a moment.'),
(13, 24, 4, 20, 'Destruction on destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, and my curtains in a moment.'),
(10, 24, 4, 20, 'Destruction on destruction is proclaimed; for the whole land is laid waste: suddenly are my tents destroyed, and my curtains in a moment.'),
(1, 24, 4, 20, 'Disaster after disaster is proclaimed, for the whole land is laid waste. My tents are destroyed in an instant, my curtains in a moment.'),
(5, 24, 4, 20, 'Destruction upon destruction has been called forth. And the entire earth has been devastated. My tabernacles have been destroyed suddenly, and my tents in an instant.'),
(7, 24, 4, 20, 'Destruction upon destruction is called for, and all the earth is laid waste: my tents are destroyed on a sudden, and my pavilions in a moment.'),
(4, 24, 4, 21, 'How long shall I see the standard, and hear the sound of the trumpet?'),
(12, 24, 4, 21, 'How long shall I see the standard, and hear the sound of the trumpet?'),
(3, 24, 4, 21, 'How long shall I see the standard, and hear the sound of the trumpet?'),
(8, 24, 4, 21, 'How long shall I see the standard, and hear the sound of the trumpet?'),
(9, 24, 4, 21, 'How long shall I see the standard, Shall I hear the sound of the horn?'),
(6, 24, 4, 21, 'How long shall I see the standard, [and] hear the sound of the trumpet?'),
(14, 24, 4, 21, 'Till when do I see an ensign? Do I hear the voice of a trumpet?'),
(11, 24, 4, 21, 'How long shall I see the signal, shall I hear the voice of the trumpet?'),
(13, 24, 4, 21, 'How long shall I see the standard, and hear the sound of the trumpet?'),
(10, 24, 4, 21, 'How long shall I see the standard, and hear the sound of the trumpet?'),
(1, 24, 4, 21, 'How long must I see the signal flag and hear the sound of the horn?'),
(5, 24, 4, 21, 'How long shall I watch those who are fleeing, and listen to the voice of the trumpet?'),
(7, 24, 4, 21, 'How long shall I see men fleeing away, how long shall I hear the sound of the trumpet?'),
(4, 24, 4, 22, 'For my people is foolish, they have not known me; they are silly children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.'),
(12, 24, 4, 22, 'For my people are foolish, they have not known me; they are sottish children, and they have no understanding: they are wise to do evil, but to do good they have no knowledge.'),
(3, 24, 4, 22, 'For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge.'),
(8, 24, 4, 22, 'For my people is foolish, they know me not; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.'),
(9, 24, 4, 22, 'For My people is foolish, They know Me not; They are sottish children, And they have no understanding; They are wise to do evil, But to do good they have no knowledge.'),
(6, 24, 4, 22, 'For my people is foolish, they have not known me; they are sottish children, and they have no intelligence; they are wise to do evil, but to do good they have no knowledge.'),
(14, 24, 4, 22, 'For my people are foolish, me they have not known, Foolish sons are they, yea, they are not intelligent, Wise are they to do evil, And to do good they have not known.'),
(11, 24, 4, 22, 'For my people are foolish, they knew me not; foolish sons are they and they not understanding; wise are they to do evil, and to do good they knew not.'),
(13, 24, 4, 22, '“For my people are foolish, they don’t know me. They are foolish children, and they have no understanding. They are skillful in doing evil, but to do good they have no knowledge.”'),
(10, 24, 4, 22, '“For my people are foolish, they do not know me. They are foolish children, and they have no understanding. They are skillful in doing evil, but to do good they have no knowledge.”'),
(1, 24, 4, 22, '“For My people are fools; they have not known Me. They are foolish children, without understanding. They are skilled in doing evil, but they know not how to do good.”'),
(5, 24, 4, 22, 'For my foolish people have not known me. They are foolish and mad sons. They are clever in doing evil, but they do not know how to do good.'),
(7, 24, 4, 22, 'For my foolish people have not known me: they are foolish and senseless children: they are wise to do evil, but to do good they have no knowledge.'),
(4, 24, 4, 23, 'I beheld the earth, and, see, it was without form, and void; and the heavens, and they had no light.'),
(12, 24, 4, 23, 'I beheld the earth, and lo, it was without form, and void; and the heavens, and they had no light.'),
(3, 24, 4, 23, 'I beheld the earth, and, lo, it was waste and void; and the heavens, and they had no light.'),
(8, 24, 4, 23, 'I beheld the earth, and, lo, it was waste and void; and the heavens, and they had no light.'),
(9, 24, 4, 23, 'I beheld the earth, And, lo, it was waste and void; And the heavens, and they had no light.'),
(6, 24, 4, 23, 'I beheld the earth, and lo, it was waste and empty; and the heavens, and they had no light.'),
(14, 24, 4, 23, 'I looked to the land, and lo, waste and void, And unto the heavens, and their light is not.'),
(11, 24, 4, 23, 'I saw the earth, and behold, emptiness and a void; and to the heavens, and no lights.'),
(13, 24, 4, 23, 'I saw the earth, and, behold, it was waste and void; and the heavens, and they had no light.'),
(10, 24, 4, 23, 'I saw the earth, and, look, it was waste and void; and the heavens, and they had no light.'),
(1, 24, 4, 23, 'I looked at the earth, and it was formless and void; I looked to the heavens, and they had no light.'),
(5, 24, 4, 23, 'I gazed upon the earth, and behold, it was empty and brought to nothing. And I gazed upon the heavens, but there was no light in them.'),
(7, 24, 4, 23, 'I beheld the earth, and lo it was void, and nothing: and the heavens, and there was no light in them.'),
(4, 24, 4, 24, 'I beheld the mountains, and, see, they trembled, and all the hills moved lightly.'),
(12, 24, 4, 24, 'I beheld the mountains, and lo, they trembled, and all the hills moved lightly.'),
(3, 24, 4, 24, 'I beheld the mountains, and, lo, they trembled, and all the hills moved to and fro.'),
(8, 24, 4, 24, 'I beheld the mountains, and, lo, they trembled, and all the hills moved to and fro.'),
(9, 24, 4, 24, 'I beheld the mountains, and, lo, they trembled, And all the hills moved to and fro.'),
(6, 24, 4, 24, 'I beheld the mountains, and lo, they trembled, and all the hills shook violently.'),
(14, 24, 4, 24, 'I have looked to the mountains, And lo, they are trembling. And all the hills moved themselves lightly.'),
(11, 24, 4, 24, 'I saw the mountains, and behold them trembling, and all the hills were shaken.'),
(13, 24, 4, 24, 'I saw the mountains, and behold, they trembled, and all the hills moved back and forth.'),
(10, 24, 4, 24, 'I saw the mountains, and look, they trembled, and all the hills moved back and forth.'),
(1, 24, 4, 24, 'I looked at the mountains, and behold, they were quaking; all the hills were swaying.'),
(5, 24, 4, 24, 'I watched the mountains, and behold, they trembled, and all the hills were shaken.'),
(7, 24, 4, 24, 'I looked upon the mountains, and behold they trembled: and all the hills were troubled.'),
(4, 24, 4, 25, 'I beheld, and, see, there was no man, and all the birds of the heavens were fled.'),
(12, 24, 4, 25, 'I beheld, and lo, there was no man, and all the fowls of the heavens had fled.'),
(3, 24, 4, 25, 'I beheld, and, lo, there was no man, and all the birds of the heavens were fled.'),
(8, 24, 4, 25, 'I beheld, and, lo, there was no man, and all the birds of the heavens were fled.'),
(9, 24, 4, 25, 'I beheld, and, lo, there was no man, And all the birds of the heavens were fled.'),
(6, 24, 4, 25, 'I beheld, and lo, man was not, and all the fowl of the heavens were fled.'),
(14, 24, 4, 25, 'I have looked, and lo, man is not, And all fowls of the heavens have fled.'),
(11, 24, 4, 25, 'I saw, and behold, no man, and all the birds of the heavens fled away.'),
(13, 24, 4, 25, 'I saw, and behold, there was no man, and all the birds of the sky had fled.'),
(10, 24, 4, 25, 'I saw, and look, there was no man, and all the birds of the sky had fled.'),
(1, 24, 4, 25, 'I looked, and no man was left; all the birds of the air had fled.'),
(5, 24, 4, 25, 'I looked, and there was no man. And all the flying things of the air had gone away.'),
(7, 24, 4, 25, 'I beheld, and lo there was no man: and all the birds of the air were gone.'),
(4, 24, 4, 26, 'I beheld, and, see, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger.'),
(12, 24, 4, 26, 'I beheld, and lo, the fruitful place was a wilderness, and all its cities were broken down at the presence of the LORD, and by his fierce anger.'),
(3, 24, 4, 26, 'I beheld, and, lo, the fruitful field was a wilderness, and all the cities thereof were broken down at the presence of Jehovah, and before his fierce anger.'),
(8, 24, 4, 26, 'I beheld, and, lo, the fruitful field was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and before his fierce anger.'),
(9, 24, 4, 26, 'I beheld, and, lo, the fruitful field was a wilderness, And all the cities thereof were broken down At the presence of the LORD, And before His fierce anger.'),
(6, 24, 4, 26, 'I beheld, and lo, the fruitful land was a wilderness, and all the cities thereof were broken down, before Jehovah, before his fierce anger.'),
(14, 24, 4, 26, 'I have looked, and lo, The fruitful place is a wilderness, And all its cities have been broken down, Because of Jehovah, Because of the fierceness of His anger.'),
(11, 24, 4, 26, 'I saw, and behold, Carmel a desert, and all its cities were broken down from the face of Jehovah, from the face of the heat of his anger.'),
(13, 24, 4, 26, 'I saw, and behold, the fruitful field was a wilderness, and all its cities were broken down at the presence of Yahweh, before his fierce anger.'),
(10, 24, 4, 26, 'I saw, and look, the fruitful field was a wilderness, and all its cities were broken down at the presence of the LORD; before his fierce anger they were destroyed.'),
(1, 24, 4, 26, 'I looked, and the fruitful land was a desert. All its cities were torn down before the LORD, before His fierce anger.'),
(5, 24, 4, 26, 'I gazed, and behold, Carmel was a desert, and all its cities were destroyed before the face of the Lord, and before the face of the wrath of his fury.”'),
(7, 24, 4, 26, 'I looked, and behold Carmel was a wilderness: and all its cities were destroyed at the presence of the Lord, and at the presence of the wrath of his indignation.'),
(4, 24, 4, 27, 'For thus has the LORD said, The whole land shall be desolate; yet will I not make a full end.'),
(12, 24, 4, 27, 'For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.'),
(3, 24, 4, 27, 'For thus saith Jehovah, The whole land shall be a desolation; yet will I not make a full end.'),
(8, 24, 4, 27, 'For thus saith the LORD, The whole land shall be a desolation; yet will I not make a full end.'),
(9, 24, 4, 27, 'For thus saith the LORD: The whole land shall be desolate; Yet will I not make a full end.'),
(6, 24, 4, 27, 'For thus saith Jehovah: The whole land shall be a desolation; but I will not make a full end.'),
(14, 24, 4, 27, 'For thus said Jehovah: All the land is a desolation, but a completion I make not.'),
(11, 24, 4, 27, 'For thus said Jehovah, All the earth shall be a desert; and I will not make a completion.'),
(13, 24, 4, 27, 'For thus says Yahweh, “The whole land shall be a desolation; yet will I not make a full end.'),
(10, 24, 4, 27, 'For thus says the LORD, “The whole land shall be a desolation; yet I will not make a full end.'),
(1, 24, 4, 27, 'For this is what the LORD says: “The whole land will be desolate, but I will not finish its destruction.'),
(5, 24, 4, 27, 'For thus says the Lord: “All the earth will be desolate, but I will not yet bring about its consummation.'),
(7, 24, 4, 27, 'For thus saith the Lord: All the land shall be desolate, but yet I will not utterly destroy.'),
(4, 24, 4, 28, 'For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.'),
(12, 24, 4, 28, 'For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.'),
(3, 24, 4, 28, 'For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and I have not repented, neither will I turn back from it.'),
(8, 24, 4, 28, 'For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and I have not repented, neither will I turn back from it.'),
(9, 24, 4, 28, 'For this shall the earth mourn, And the heavens above be black; Because I have spoken it, I have purposed it, And I have not repented, neither will I turn back from it.'),
(6, 24, 4, 28, 'For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and will not repent, neither will I turn back therefrom.'),
(14, 24, 4, 28, 'For this doth the land mourn, And black have been the heavens above, because I have spoken—I have purposed, And I have not repented, Nor do I turn back from it.'),
(11, 24, 4, 28, 'For this, shall the earth mourn, and the heavens became dark from above: because I spake, I purposed, I lamented not, and I will not turn back from it.'),
(13, 24, 4, 28, 'For this the earth will mourn, and the heavens above be black; because I have spoken it, I have purposed it, and I have not repented, neither will I turn back from it.”'),
(10, 24, 4, 28, 'For this the earth will mourn, and the heavens above be black; because I have spoken it, I have purposed it, and I have not relented, neither will I turn back from it.”'),
(1, 24, 4, 28, 'Therefore the earth will mourn and the heavens above will grow dark. I have spoken, I have planned, and I will not relent or turn back.”'),
(5, 24, 4, 28, 'The earth will mourn, and the heavens will lament from above. For I have spoken, I have decided, and I have not regretted. Neither will I be turned away from it.'),
(7, 24, 4, 28, 'The earth shall mourn, and the heavens shall lament from above: because I have spoken, I have purposed, and I have not repented, neither am I turned away from it.'),
(4, 24, 4, 29, 'The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up on the rocks: every city shall be forsaken, and not a man dwell therein.'),
(12, 24, 4, 29, 'The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.'),
(3, 24, 4, 29, 'Every city fleeth for the noise of the horsemen and bowmen; they go into the thickets, and climb up upon the rocks: every city is forsaken, and not a man dwelleth therein.'),
(8, 24, 4, 29, 'The whole city fleeth for the noise of the horsemen and bowmen; they go into the thickets, and climb up upon the rocks: every city is forsaken, and not a man dwelleth therein.'),
(9, 24, 4, 29, 'For the noise of the horsemen and bowmen The whole city fleeth; They go into the thickets, And climb up upon the rocks; Every city is forsaken, And not a man dwelleth therein.'),
(6, 24, 4, 29, 'At the noise of the horsemen and bowmen, every city fleeth; they go into the thickets, and climb up upon the rocks: every city is forsaken and no man dwelleth therein.'),
(14, 24, 4, 29, 'From the voice of the horseman, And of him shooting with the bow, all the city is fleeing, They have come into thickets, And on cliffs they have gone up, All the city is forsaken, And there is no one dwelling in them.'),
(11, 24, 4, 29, 'From the voice of the horseman and the throwing of the bowman all the city fled; they went into thickets, and they went up upon rocks: every city was forsaken, and not a man dwelling in them.'),
(13, 24, 4, 29, 'Every city flees for the noise of the horsemen and archers; they go into the thickets, and climb up on the rocks: every city is forsaken, and not a man dwells therein.'),
(10, 24, 4, 29, 'Every city flees for the noise of the horsemen and archers; they go into caves, and they hide themselves in the thickets, and climb up on the rocks; every city is forsaken, and not a man dwells in it.'),
(1, 24, 4, 29, 'Every city flees at the sound of the horseman and archer. They enter the thickets and climb among the rocks. Every city is abandoned; no inhabitant is left.'),
(5, 24, 4, 29, 'Before the voice of the horsemen and of those who send forth arrows, the entire city has fled. They have entered steep places, and they have ascended the cliffs. All of the cities have been abandoned, and no man lives within them.'),
(7, 24, 4, 29, 'At the voice of the horsemen, and the archers, all the city is fled away; they have entered into thickets and have climbed up the rocks: all the cities are forsaken, and there dwelleth not a man in them.'),
(4, 24, 4, 30, 'And when you are spoiled, what will you do? Though you clothe yourself with crimson, though you deck you with ornaments of gold, though you rend your face with painting, in vain shall you make yourself fair; your lovers will despise you, they will seek your life.'),
(12, 24, 4, 30, 'And when thou art laid waste, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rendest thy face with painting, in vain shalt thou make thyself fair: thy lovers will despise thee, they will seek thy life.'),
(3, 24, 4, 30, 'And thou, when thou art made desolate, what wilt thou do? Though thou clothest thyself with scarlet, though thou deckest thee with ornaments of gold, though thou enlargest thine eyes with paint, in vain dost thou make thyself fair; thy lovers despise thee, they seek thy life.'),
(8, 24, 4, 30, 'And thou, when thou art spoiled, what wilt thou do? Though thou clothest thyself with scarlet, though thou deckest thee with ornaments of gold, though thou enlargest thine eyes with paint, in vain dost thou make thyself fair; thy lovers despise thee, they seek thy life.'),
(9, 24, 4, 30, 'And thou, that art spoiled, what doest thou, That thou clothest thyself with scarlet, That thou deckest thee with ornaments of gold, That thou enlargest thine eyes with paint? In vain dost thou make thyself fair; Thy lovers despise thee, they seek thy life.'),
(6, 24, 4, 30, '—And thou, wasted one, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rendest thine eyes with paint, in vain dost thou make thyself fair: [thy] lovers despise thee, they see'),
(14, 24, 4, 30, 'And thou, O spoiled one, what dost thou? For thou puttest on scarlet, For thou adornest thyself with ornaments of gold. For thou rendest with pain thine eyes, In vain thou dost make thyself fair, Kicked against thee have doting ones, Thy life they do seek.'),
(11, 24, 4, 30, 'And thou being laid waste, what wilt thou do? If thou shalt put on scarlet, if thou shalt adorn thee with ornaments of gold, if thou shalt rend thine eyes with paint, in vain shalt thou beautify thyself: the lovers despised thee; they will Seek thy soul.'),
(13, 24, 4, 30, 'You, when you are made desolate, what will you do? Though you clothe yourself with scarlet, though you deck you with ornaments of gold, though you enlarge your eyes with paint, in vain do you make yourself beautiful; your lovers despise you, they seek your life.'),
(10, 24, 4, 30, 'You, when you are made desolate, what will you do? Though you clothe yourself with scarlet, though you dress yourselves with ornaments of gold, though you enlarge your eyes with paint, in vain do you make yourself beautiful; your lovers despise you, they seek your life.'),
(1, 24, 4, 30, 'And you, O devastated one, what will you do, though you dress yourself in scarlet, though you adorn yourself with gold jewelry, though you enlarge your eyes with paint? You adorn yourself in vain; your lovers despise you; they want to take your life.'),
(5, 24, 4, 30, 'So then, when you have been devastated, what will you do? Though you will clothe yourself with scarlet, though you will adorn yourself with a gold necklace and tint your eyes with cosmetics, you will be dressing yourself up in vain. Your lovers have spurned you; they will be seeking your life.'),
(7, 24, 4, 30, 'But when thou art spoiled what wilt thou do? though thou deckest thee with ornaments of gold, and paintest thy eyes with stibic stone, thou shalt dress thyself out in vain: thy lovers have despised thee, they will seek thy life.'),
(4, 24, 4, 31, 'For I have heard a voice as of a woman in travail, and the anguish as of her that brings forth her first child, the voice of the daughter of Zion, that mourns herself, that spreads her hands, saying, Woe is me now! for my soul is wearied because of murderers.'),
(12, 24, 4, 31, 'For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.'),
(3, 24, 4, 31, 'For I have heard a voice as of a woman in travail, the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that gaspeth for breath, that spreadeth her hands, saying, Woe is me now! for my soul fainteth before the murderers.'),
(8, 24, 4, 31, 'For I have heard a voice as of a woman in travail, the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that gaspeth for breath, that spreadeth her hands, saying, Woe is me now! for my soul fainteth before the murderers.'),
(9, 24, 4, 31, 'For I have heard a voice as of a woman in travail, The anguish as of her that bringeth forth her first child, The voice of the daughter of Zion, that gaspeth for breath, That spreadeth her hands: ‘Woe is me, now! for my soul fainteth Before the murderers.’'),
(6, 24, 4, 31, 'For I hear a voice, as of a woman in travail, anguish as of her that bringeth forth her first child, the voice of the daughter of Zion: she moaneth, she spreadeth forth her hands, [saying], Woe unto me! for my soul faileth because of murderers.'),
(14, 24, 4, 31, 'For a voice as of a sick woman I have heard, Distress, as of one bringing forth a first-born, The voice of the daughter of Zion, She bewaileth herself, she spreadeth out her hands, ‘Woe to me now, for weary is my soul of slayers!’'),
(11, 24, 4, 31, 'For I heard the voice as of her bringing forth, the anguish as of her bearing her first child; the voice of the daughter of Zion, she will sigh, she will spread forth her hands, Wo now to me for my soul fainted for those slaying.'),
(13, 24, 4, 31, 'For I have heard a voice as of a woman in travail, the anguish as of her who brings forth her first child, the voice of the daughter of Zion, who gasps for breath, who spreads her hands, saying, “Woe is me now! For my soul faints before the murderers.”'),
(10, 24, 4, 31, 'For I have heard a voice as of a woman in travail, the anguish as of her who brings forth her first child, the voice of the daughter of Zion, who gasps for breath, who spreads her hands, saying, “Woe is me now. For my soul faints before the murderers.”'),
(1, 24, 4, 31, 'For I hear a cry like a woman in labor, a cry of anguish like one bearing her first child—the cry of the Daughter of Zion gasping for breath, stretching out her hands to say, “Woe is me, for my soul faints before the murderers!”'),
(5, 24, 4, 31, 'For I have heard a voice, like that of a woman giving birth, during the difficulties of labor. It is the voice of the daughter of Zion, dying, extending her hands: ‘Woe to me! For my soul is failing because of those who have been slain!’ ”'),
(7, 24, 4, 31, 'For I have heard the voice as of a woman in travail, anguishes as of a woman in labor of a child. The voice of the daughter of Sion, dying away, spreading her hands: Woe is me, for my soul hath fainted because of them that are slain.'),
(4, 24, 5, 1, 'Run you to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if you can find a man, if there be any that executes judgment, that seeks the truth; and I will pardon it.'),
(12, 24, 5, 1, 'Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in its broad places, if ye can find a man, if there is any that executeth judgment, that seeketh the truth; and I will pardon it.'),
(3, 24, 5, 1, 'Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that doeth justly, that seeketh truth; and I will pardon her.'),
(8, 24, 5, 1, 'Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that doeth justly, that seeketh truth; and I will pardon her.'),
(9, 24, 5, 1, 'Run ye to and fro through the streets of Jerusalem, And see now, and know, And seek in the broad places thereof, If ye can find a man, If there be any that doeth justly, that seeketh truth; And I will pardon her.'),
(6, 24, 5, 1, 'Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broadways thereof, if ye can find a man, if there be [any] that doeth justice, that seeketh fidelity; and I will pardon it.'),
(14, 24, 5, 1, 'Go to and fro in streets of Jerusalem, And see, I pray you, and know, And seek in her broad places, if ye find a man, If there be one doing judgment, seeking stedfastness—Then am I propitious to her.'),
(11, 24, 5, 1, 'Run ye to and fro in the streets of Jerusalem, and see now, and know, and seek in her broad places, if ye shall find a man, if there is he doing judgment, seeking faithfulness; and I will pardon to her.'),
(13, 24, 5, 1, '“Run back and forth through the streets of Jerusalem, and see now, and know, and seek in the broad places of it, if you can find a man, if there are any who does justly, who seeks truth; and I will pardon her.'),
(10, 24, 5, 1, '“Run back and forth through the streets of Jerusalem, and see now, and know, and seek in the broad places of it, if you can find a man, if there are any who does justly, who seeks truth; and I will pardon her.'),
(1, 24, 5, 1, '“Go up and down the streets of Jerusalem. Look now and take note; search her squares. If you can find a single person, anyone who acts justly, anyone who seeks the truth, then I will forgive the city.'),
(5, 24, 5, 1, '“Travel the streets of Jerusalem; and gaze, and consider, and seek, in its wide streets. If you can find a man exercising judgment and seeking faith, then I will be forgiving to them.'),
(7, 24, 5, 1, 'Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can fins a man that executeth judgement, and seeketh faith: and I will be merciful unto it.'),
(4, 24, 5, 2, 'And though they say, The LORD lives; surely they swear falsely.'),
(12, 24, 5, 2, 'And though they say, The LORD liveth; surely they swear falsely.'),
(3, 24, 5, 2, 'And though they say, As Jehovah liveth; surely they swear falsely.'),
(8, 24, 5, 2, 'And though they say, As the LORD liveth; surely they swear falsely.'),
(9, 24, 5, 2, 'And though they say: ‘As the LORD liveth’, Surely they swear falsely.'),
(6, 24, 5, 2, 'And if they say, [As] Jehovah liveth! surely they swear falsely.'),
(14, 24, 5, 2, 'And if they say, ‘Jehovah liveth,’ Surely to a falsehood they swear.'),
(11, 24, 5, 2, 'And if Jehovah lives, they will say, for this they will swear to a falsehood.'),
(13, 24, 5, 2, 'Though they say, ‘As Yahweh lives;’ surely they swear falsely.”'),
(10, 24, 5, 2, 'Though they say, ‘As the LORD lives;’ surely they swear falsely.”'),
(1, 24, 5, 2, 'Although they say, ‘As surely as the LORD lives,’ they are swearing falsely.”'),
(5, 24, 5, 2, 'For even though they say, ‘As the Lord lives,’ in this, too, they swear falsely.”'),
(7, 24, 5, 2, 'And though they say: The Lord liveth; this also they will swear falsely.'),
(4, 24, 5, 3, 'O LORD, are not your eyes on the truth? you have stricken them, but they have not grieved; you have consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.'),
(12, 24, 5, 3, 'O LORD, are not thy eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.'),
(3, 24, 5, 3, 'O Jehovah, do not thine eyes look upon truth? thou hast stricken them, but they were not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.'),
(8, 24, 5, 3, 'O LORD, do not thine eyes look upon truth? thou hast stricken them, but they were not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.'),
(9, 24, 5, 3, 'O LORD, are not Thine eyes upon truth? Thou hast stricken them, but they were not affected; Thou hast consumed them, but they have refused to receive correction; They have made their faces harder than a rock; They have refused to return.'),
(6, 24, 5, 3, 'Jehovah, are not thine eyes upon fidelity? Thou hast smitten them, but they are not sore; thou hast consumed them, they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.'),
(14, 24, 5, 3, 'Jehovah, Thine eyes, are they not on stedfastness? Thou hast smitten them, and they have not grieved, Thou hast consumed them, They have refused to receive instruction, They made their faces harder than a rock, They have refused to turn back.'),
(11, 24, 5, 3, 'O Jehovah, are not thine eyes upon faithfulness? thou didst smite them, and they were not pained; thou didst consume them, they refused to take instruction: they made their faces firm above the rock; they refused to turn back.'),
(13, 24, 5, 3, 'O Yahweh, don’t your eyes look on truth? You have stricken them, but they were not grieved. You have consumed them, but they have refused to receive correction. They have made their faces harder than a rock. They have refused to return.'),
(10, 24, 5, 3, 'O LORD, do your eyes not look on truth? You have stricken them, but they were not grieved. You have consumed them, but they have refused to receive correction. They have made their faces harder than a rock. They have refused to return.'),
(1, 24, 5, 3, 'O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than stone and refused to repent.'),
(5, 24, 5, 3, 'O Lord, your eyes look with favor upon faith. You have struck them, and they have not grieved. You have bruised them, and they have refused to accept discipline. They have hardened their faces more than rock, and they are not willing to return.'),
(7, 24, 5, 3, 'O Lord, thy eyes are upon truth: thou hast struck them, and they have not grieved: thou hast bruised them, and they have refused to receive correction: they have made their faces harder than the rock, and they have refused to return.'),
(4, 24, 5, 4, 'Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.'),
(12, 24, 5, 4, 'Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.'),
(3, 24, 5, 4, 'Then I said, Surely these are poor; they are foolish; for they know not the way of Jehovah, nor the law of their God:'),
(8, 24, 5, 4, 'Then I said, Surely these are poor: they are foolish; for they know not the way of the LORD, nor the judgment of their God:'),
(9, 24, 5, 4, 'And I said: ‘Surely these are poor, They are foolish, for they know not the way of the LORD, Nor the ordinance of their God;'),
(6, 24, 5, 4, 'And I said, Surely these are the wretched ones, they are foolish; for they know not the way of Jehovah, the judgment of their God.'),
(14, 24, 5, 4, 'And I—I said, ‘Surely these are poor, They have been foolish, For they have not known the way of Jehovah, The judgment of their God.'),
(11, 24, 5, 4, 'And I said, Surely, they are weak; they became foolish: for they knew not the way of Jehovah, the judgment of their God.'),
(13, 24, 5, 4, 'Then I said, “Surely these are poor. They are foolish; for they don’t know the way of Yahweh, nor the law of their God.'),
(10, 24, 5, 4, 'Then I said, “Surely these are poor. They are foolish; for they do not know the way of the LORD, nor the law of their God.'),
(1, 24, 5, 4, 'Then I said, “They are only the poor; they have played the fool, for they do not know the way of the LORD, the justice of their God.'),
(5, 24, 5, 4, 'But I said: Perhaps these are the poor and the senseless, who are ignorant of the way of the Lord, of the judgment of their God.'),
(7, 24, 5, 4, 'But I said: Perhaps these are poor and foolish, that know not the way of the Lord, the judgement of their God.'),
(4, 24, 5, 5, 'I will get me to the great men, and will speak to them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.'),
(12, 24, 5, 5, 'I will go to the great men, and will speak to them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.'),
(3, 24, 5, 5, 'I will get me unto the great men, and will speak unto them; for they know the way of Jehovah, and the law of their God. But these with one accord have broken the yoke, and burst the bonds.'),
(8, 24, 5, 5, 'I will get me unto the great men, and will speak unto them; for they know the way of the LORD, and the judgment of their God. But these with one accord have broken the yoke, and burst the bands.'),
(9, 24, 5, 5, 'I will get me unto the great men, And will speak unto them; For they know the way of the LORD, And the ordinance of their God.’ But these had altogether broken the yoke, And burst the bands.'),
(6, 24, 5, 5, 'I will go unto the great men, and will speak unto them; for they know the way of Jehovah, the judgment of their God; but these have altogether broken the yoke, have burst the bonds.'),
(14, 24, 5, 5, 'I get me to the great, and I speak with them, For they have known the way of Jehovah, The judgment of their God.’ Surely they together have broken the yoke, They have drawn away the bands.'),
(11, 24, 5, 5, 'I will go for myself to the great ones, and I will speak to them; for they knew the way of Jehovah, the judgment of their God: surely they together broke the yoke and tore away the bonds.'),
(13, 24, 5, 5, 'I will go to the great men, and will speak to them; for they know the way of Yahweh, and the law of their God.” But these with one accord have broken the yoke, and burst the bonds.'),
(10, 24, 5, 5, 'I will go to the great men, and will speak to them; for they know the way of the LORD, and the law of their God.” But these with one accord have broken the yoke, and burst the bonds.'),
(1, 24, 5, 5, 'I will go to the powerful and speak to them. Surely they know the way of the LORD, the justice of their God.” But they too, with one accord, had broken the yoke and torn off the chains.'),
(5, 24, 5, 5, 'Therefore, I will go to great men, and I will speak with them. For they have known the way of the Lord, the judgment of their God. And behold, these ones have broken the yoke all the more; they have torn apart the bonds.'),
(7, 24, 5, 5, 'I will go therefore to the great men, and I will speak to them: for they known the way of the Lord, the judgement of their God: and behold these have together broken the yoke more, and have burst the bonds.'),
(4, 24, 5, 6, 'Why a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goes out there shall be torn in pieces: because their transgressions are many, and their backslidings are increased.'),
(12, 24, 5, 6, 'Wherefore a lion from the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.'),
(3, 24, 5, 6, 'Wherefore a lion out of the forest shall slay them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; every one that goeth out thence shall be torn in pieces; because their transgressions are many, and their backslidings are increased.'),
(8, 24, 5, 6, 'Wherefore a lion out of the forest shall slay them, a wolf of the evenings shall spoil them, a leopard shall watch over their cities, every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.'),
(9, 24, 5, 6, 'Wherefore a lion out of the forest doth slay them, A wolf of the deserts doth spoil them, A leopard watcheth over their cities, Every one that goeth out thence is torn in pieces; Because their transgressions are many, Their backslidings are increased.'),
(6, 24, 5, 6, 'Therefore a lion out of the forest shall slay them, a wolf of the evenings shall waste them; the leopard lurketh against their cities, every one that goeth out thence is torn in pieces: for their transgressions are multiplied, their backslidings are increased.'),
(14, 24, 5, 6, 'Therefore smitten them hath a lion out of the forest, A wolf of the deserts doth spoil them, A leopard is watching over their cities, Every one who is going out of them is torn, For many have been their transgressions, Mighty have been their backslidings.'),
(11, 24, 5, 6, 'For this, a lion from the forest struck them, a wolf of the deserts will destroy them, the panther watched over their cities: every one going forth from thence shall be torn in pieces; for their transgressions were multiplied, their turnings away were strong.'),
(13, 24, 5, 6, 'Therefore a lion out of the forest shall kill them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; everyone who goes out there shall be torn in pieces; because their transgressions are many, and their backsliding is increased.'),
(10, 24, 5, 6, 'Therefore a lion out of the forest shall kill them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; everyone who goes out there shall be torn in pieces; because their transgressions are many, and their backsliding is increased.'),
(1, 24, 5, 6, 'Therefore a lion from the forest will strike them down, a wolf from the desert will ravage them. A leopard will lie in wait near their cities, and everyone who ventures out will be torn to pieces. For their rebellious acts are many, and their unfaithful deeds are numerous.'),
(5, 24, 5, 6, 'For this reason, a lion from the forest has struck them down, a wolf toward evening has laid waste to them, a leopard lies in wait over their cities. All who go out from there will be taken. For their transgressions have been multiplied; their rebellions have been strengthened.'),
(7, 24, 5, 6, 'Wherefore a lion out of the wood hath slain them, a wolf in the evening, hath spoiled them, a leopard watcheth for their cities: every one that shall go out thence shall be taken, because their transgressions are multiplied, their rebellions are strengthened.'),
(4, 24, 5, 7, 'How shall I pardon you for this? your children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.'),
(12, 24, 5, 7, 'How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, then they committed adultery, and assembled themselves by troops in the harlots’ houses.'),
(3, 24, 5, 7, 'How can I pardon thee? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they committed adultery, and assembled themselves in troops at the harlots’ houses;'),
(8, 24, 5, 7, 'How can I pardon thee? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they committed adultery, and assembled themselves in troops at the harlots’ houses.'),
(9, 24, 5, 7, 'Wherefore should I pardon thee? The children have forsaken Me, And sworn by no-gods; And when I had fed them to the full, they committed adultery, And assembled themselves in troops at the harlots’ houses.'),
(6, 24, 5, 7, 'Wherefore should I pardon thee? Thy children have forsaken me, and swear by them that are not God. I have satiated them, and they have committed adultery, and they troop to the harlots’ house.'),
(14, 24, 5, 7, 'For this I am not propitious to thee, Thy sons have forsaken Me, And are satisfied by that which is not god, I satisfy them, and they commit adultery, And at the house of a harlot They gather themselves together.'),
(11, 24, 5, 7, 'How shall I forgive to thee for this? thy sons forsook me, and they will swear by not God; and I will satisfy them, and they will commit adultery, and they will crowd themselves together to the house of the harlot.'),
(13, 24, 5, 7, '“How can I pardon you? Your children have forsaken me, and sworn by what are no gods. When I had fed them to the full, they committed adultery, and assembled themselves in troops at the prostitutes’ houses.'),
(10, 24, 5, 7, '“How can I pardon you? Your children have forsaken me, and sworn by what are no gods. When I had fed them to the full, they committed adultery, and assembled themselves in troops at the prostitutes’ houses.'),
(1, 24, 5, 7, '“Why should I forgive you? Your children have forsaken Me and sworn by gods that are not gods. I satisfied their needs, yet they committed adultery and assembled at the houses of prostitutes.'),
(5, 24, 5, 7, '“Over which things am I able to be merciful to you? Your sons have forsaken me, and they swear by those who are not gods. I gave them everything, and they committed adultery, and they indulged themselves in the house of the harlot.'),
(7, 24, 5, 7, 'How can I be merciful to thee? thy children have forsaken me, and swear by them that are not gods: I fed them to the full, and they committed adultery, and rioted in the harlot’s house.'),
(4, 24, 5, 8, 'They were as fed horses in the morning: every one neighed after his neighbor’s wife.'),
(12, 24, 5, 8, 'They were as fed horses in the morning: every one neighed after his neighbor’s wife.'),
(3, 24, 5, 8, 'they were as fed horses roaming at large; every one neighed after his neighbor’s wife.'),
(8, 24, 5, 8, 'They were as fed horses in the morning: every one neighed after his neighbour’s wife.'),
(9, 24, 5, 8, 'They are become as well-fed horses, lusty stallions; Every one neigheth after his neighbour’s wife.'),
(6, 24, 5, 8, '[As] well fed horses, they roam about, every one neigheth after his neighbour’s wife.'),
(14, 24, 5, 8, 'Fed horses—they have been early risers, Each to the wife of his neighbour they neigh.'),
(11, 24, 5, 8, 'They were horses seducing to fornication: roaming about, they will neigh, a man for the wife of his neighbor.'),
(13, 24, 5, 8, 'They were as fed horses roaming at large: everyone neighed after his neighbor’s wife.'),
(10, 24, 5, 8, 'They were as fed horses roaming at large: everyone neighed after his neighbor’s wife.'),
(1, 24, 5, 8, 'They are well-fed, lusty stallions, each neighing after his neighbor’s wife.'),
(5, 24, 5, 8, 'They have become like wild horses in heat; each one was neighing after his neighbor’s wife.'),
(7, 24, 5, 8, 'They are become as amorous horses and stallions, every one neighed after his neighbor’s wife.'),
(4, 24, 5, 9, 'Shall I not visit for these things? said the LORD: and shall not my soul be avenged on such a nation as this?'),
(12, 24, 5, 9, 'Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?'),
(3, 24, 5, 9, 'Shall I not visit for these things? saith Jehovah; and shall not my soul be avenged on such a nation as this?'),
(8, 24, 5, 9, 'shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?'),
(9, 24, 5, 9, 'Shall I not punish for these things? Saith the LORD; And shall not My soul be avenged On such a nation as this?'),
(6, 24, 5, 9, 'Shall I not visit for these things? saith Jehovah, and shall not my soul be avenged on such a nation as this?'),
(14, 24, 5, 9, 'For these do I not lay a charge? An affirmation of Jehovah, And on a nation such as this, Doth not My soul avenge itself?'),
(11, 24, 5, 9, 'For these shall I not review? says Jehovah; and shalt not my soul be avenged upon a nation such as this?'),
(13, 24, 5, 9, 'Shouldn’t I punish them for these things?” says Yahweh; “and shouldn’t my soul be avenged on such a nation as this?'),
(10, 24, 5, 9, 'Shouldn’t I punish them for these things?” says the LORD; “and shouldn’t my soul be avenged on such a nation as this?'),
(1, 24, 5, 9, 'Should I not punish them for these things?” declares the LORD. “Should I not avenge Myself on such a nation as this?'),
(5, 24, 5, 9, 'Shall I not visit against these things, says the Lord? And shall my soul not take vengeance on a nation such as this?'),
(7, 24, 5, 9, 'Shall I not visit for these things, sayeth the Lord? and shall not my soul take revenge on such a nation?'),
(4, 24, 5, 10, 'Go you up on her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD’s.'),
(12, 24, 5, 10, 'Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD’S.'),
(3, 24, 5, 10, 'Go ye up upon her walls, and destroy; but make not a full end: take away her branches; for they are not Jehovah’s.'),
(8, 24, 5, 10, 'Go ye up upon her walls, and destroy; but make not a full end: take away her branches: for they are not the LORD’S.'),
(9, 24, 5, 10, 'Go ye up into her rows, and destroy, But make not a full end; Take away her shoots; For they are not the LORD’S.'),
(6, 24, 5, 10, 'Go up upon her walls, and destroy; but make not a full end; take away her battlements, for they are not Jehovah’s.'),
(14, 24, 5, 10, 'Go ye up on her walls, and destroy, And a completion make not, Turn aside her branches, for they are not Jehovah’s,'),
(11, 24, 5, 10, 'Go ye up upon her walls and destroy; and ye shall not make a completion: remove her twigs, for they are not to Jehovah.'),
(13, 24, 5, 10, '“Go up on her walls, and destroy; but don’t make a full end. Take away her branches; for they are not Yahweh’s.'),
(10, 24, 5, 10, '“Go up on her walls, and destroy; but do not make a full end. Take away her branches; for they are not the LORD’s.'),
(1, 24, 5, 10, 'Go up through her vineyards and ravage them, but do not finish them off. Strip off her branches, for they do not belong to the LORD.'),
(5, 24, 5, 10, 'Scale its walls and tear them down. But do not be willing to bring about its very end. Take away its plantings, for they are not the Lord’s.'),
(7, 24, 5, 10, 'Scale down the walls thereof, and throw them down, but do not utterly destroy: take away the branches thereof, because they are not the Lord’s.'),
(4, 24, 5, 11, 'For the house of Israel and the house of Judah have dealt very treacherously against me, said the LORD.'),
(12, 24, 5, 11, 'For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD.'),
(3, 24, 5, 11, 'For the house of Israel and the house of Judah have dealt very treacherously against me, saith Jehovah.'),
(8, 24, 5, 11, 'For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD.'),
(9, 24, 5, 11, 'For the house of Israel and the house of Judah Have dealt very treacherously against Me, Saith the LORD.'),
(6, 24, 5, 11, 'For the house of Israel and the house of Judah have dealt very treacherously against me, saith Jehovah.'),
(14, 24, 5, 11, 'For dealt treacherously against Me have the house of Israel, And the house of Judah, an affirmation of Jehovah.'),
(11, 24, 5, 11, 'For acting faithlessly, the house of Israel and the house of Judah acted faithlessly against me, says Jehovah.'),
(13, 24, 5, 11, 'For the house of Israel and the house of Judah have dealt very treacherously against me,” says Yahweh.'),
(10, 24, 5, 11, 'For the house of Israel and the house of Judah have dealt very treacherously against me,” says the LORD.'),
(1, 24, 5, 11, 'For the house of Israel and the house of Judah have been utterly unfaithful to Me,” declares the LORD.'),
(5, 24, 5, 11, 'For the house of Israel and the house of Judah have greatly transgressed against me, says the Lord.'),
(7, 24, 5, 11, 'For the house of Israel, and the house of Juda have greatly transgressed against me, saith the Lord.'),
(4, 24, 5, 12, 'They have belied the LORD, and said, It is not he; neither shall evil come on us; neither shall we see sword nor famine:'),
(12, 24, 5, 12, 'They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:'),
(3, 24, 5, 12, 'They have denied Jehovah, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:'),
(8, 24, 5, 12, 'They have denied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:'),
(9, 24, 5, 12, 'They have belied the LORD, And said: ‘It is not He, Neither shall evil come upon us; Neither shall we see sword nor famine;'),
(6, 24, 5, 12, 'They have denied Jehovah, and say, He is not; and evil shall not come upon us, nor shall we see sword nor famine;'),
(14, 24, 5, 12, 'They have lied against Jehovah, And they say, ‘It is not He, Nor come in against us doth evil, Yea, sword and famine we do not see.'),
(11, 24, 5, 12, 'They lied against Jehovah, and they will say, Not he; and evil shall not come upon us; and we shall not see the sword and famine:'),
(13, 24, 5, 12, 'They have denied Yahweh, and said, “It is not he; neither shall evil come on us; neither shall we see sword nor famine.'),
(10, 24, 5, 12, 'They have denied the LORD, and said, “It is not he; neither shall evil come on us; neither shall we see sword nor famine.'),
(1, 24, 5, 12, 'They have lied about the LORD and said: “He will not do anything; harm will not come to us; we will not see sword or famine.'),
(5, 24, 5, 12, 'They have denied the Lord, and they have said, ‘It is not him,’ and, ‘Evil will not overwhelm us. We will not see famine and the sword.’'),
(7, 24, 5, 12, 'They have denied the Lord, and said, It is not he: and the evil shall not come upon us: we shall not see the sword and famine.'),
(4, 24, 5, 13, 'And the prophets shall become wind, and the word is not in them: thus shall it be done to them.'),
(12, 24, 5, 13, 'And the prophets shall become wind, and the word is not in them: thus shall it be done to them.'),
(3, 24, 5, 13, 'and the prophets shall become wind, and the word is not in them: thus shall it be done unto them.'),
(8, 24, 5, 13, 'and the prophets shall become wind, and the word is not in them: thus shall it be done unto them.'),
(9, 24, 5, 13, 'And the prophets shall become wind, And the word is not in them; Thus be it done unto them.’'),
(6, 24, 5, 13, 'and the prophets shall become wind, and the word is not in them: thus shall it be done unto them.'),
(14, 24, 5, 13, 'And the prophets become wind, And the word is not in them,’—thus it is done by them.'),
(11, 24, 5, 13, 'And the prophets shall be for wind, and the word not in them: so shall it be done to them.'),
(13, 24, 5, 13, 'The prophets shall become wind, and the word is not in them. Thus shall it be done to them.”'),
(10, 24, 5, 13, 'The prophets shall become wind, and the word is not in them. Thus shall it be done to them.”'),
(1, 24, 5, 13, 'The prophets are but wind, for the word is not in them. So let their own predictions befall them.”'),
(5, 24, 5, 13, 'The prophets have spoken into the wind, and there was no answer with them. Therefore, these things will happen to them.”'),
(7, 24, 5, 13, 'The prophets have spoken in the wind, and there was no word of God in them: these things therefore shall befall them.'),
(4, 24, 5, 14, 'Why thus said the LORD God of hosts, Because you speak this word, behold, I will make my words in your mouth fire, and this people wood, and it shall devour them.'),
(12, 24, 5, 14, 'Wherefore thus saith the LORD God of hosts, Because ye speak this word, Behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.'),
(3, 24, 5, 14, 'Wherefore thus saith Jehovah, the God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.'),
(8, 24, 5, 14, 'Wherefore thus saith the LORD, the God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.'),
(9, 24, 5, 14, 'Wherefore thus saith the LORD, the God of hosts: Because ye speak this word, Behold, I will make My words in thy mouth fire, And this people wood, and it shall devour them.'),
(6, 24, 5, 14, 'Therefore thus saith Jehovah, the God of hosts: Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.'),
(14, 24, 5, 14, 'Therefore, thus said Jehovah, God of Hosts, Because of your speaking this word, Lo, I am making My words in thy mouth become fire, And this people wood, and it hath devoured them.'),
(11, 24, 5, 14, 'For this, thus said Jehovah, the God of armies, Because ye spake this word, behold me giving my word in thy mouth for fire, and this people wood, and it consumed them.'),
(13, 24, 5, 14, 'Therefore thus says Yahweh, the God of Armies, “Because you speak this word, behold, I will make my words in your mouth fire, and this people wood, and it shall devour them.'),
(10, 24, 5, 14, 'Therefore thus says the LORD, the God of hosts, “Because you speak this word, look, I will make my words in your mouth fire, and this people wood, and it shall devour them.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 24, 5, 14, 'Therefore this is what the LORD God of Hosts says: “Because you have spoken this word, I will make My words a fire in your mouth and this people the wood it consumes.'),
(5, 24, 5, 14, 'Thus says the Lord, the God of hosts: “Since you have spoken this word, behold, I will make my words in your mouth like fire and this people like wood, and it will devour them.'),
(7, 24, 5, 14, 'Thus saith the Lord the God of hosts: Because you have spoken this word, behold I will make my words in thy mouth as fire, and this people as wood, and it shall devour them.'),
(4, 24, 5, 15, 'See, I will bring a nation on you from far, O house of Israel, said the LORD: it is a mighty nation, it is an ancient nation, a nation whose language you know not, neither understand what they say.'),
(12, 24, 5, 15, 'Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.'),
(3, 24, 5, 15, 'Lo, I will bring a nation upon you from far, O house of Israel, saith Jehovah: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.'),
(8, 24, 5, 15, 'Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.'),
(9, 24, 5, 15, 'Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD; It is an enduring nation, It is an ancient nation, A nation whose language thou knowest not, Neither understandest what they say.'),
(6, 24, 5, 15, 'Behold, I bring a nation upon you from afar, house of Israel, saith Jehovah: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest thou what they say.'),
(14, 24, 5, 15, 'Lo, I am bringing against you a nation from afar, O house of Israel, an affirmation of Jehovah, A nation—strong it is, a nation—from of old it is, A nation—thou knowest not its tongue, Nor understandest what it speaketh.'),
(11, 24, 5, 15, 'Behold me bringing upon you a nation from far off, O house of Israel, says Jehovah: it is a nation of strength, it is a nation of old, a nation thou wilt not know its tongue, and thou shalt not hear what it will speak.'),
(13, 24, 5, 15, 'Behold, I will bring a nation on you from far, house of Israel,” says Yahweh. “It is a mighty nation. It is an ancient nation, a nation whose language you don’t know, neither understand what they say.'),
(10, 24, 5, 15, 'Look, I will bring a nation on you from far, house of Israel,” says the LORD. “It is a mighty nation. It is an ancient nation, a nation whose language you do not know, neither understand what they say.'),
(1, 24, 5, 15, 'Behold, I am bringing a distant nation against you, O house of Israel,” declares the LORD. “It is an established nation, an ancient nation, a nation whose language you do not know and whose speech you do not understand.'),
(5, 24, 5, 15, 'Behold, O house of Israel, I will lead over you a far away nation, says the Lord, a robust nation, an ancient nation, a nation whose language you will not know, nor will you understand what they are saying.'),
(7, 24, 5, 15, 'Behold I will bring upon you a nation from afar, O house of Israel, saith the Lord: a strong nation, an ancient nation, a nation whose language thou shalt not know, nor understand what they say.'),
(4, 24, 5, 16, 'Their quiver is as an open sepulcher, they are all mighty men.'),
(12, 24, 5, 16, 'Their quiver is as an open sepulcher, they are all mighty men.'),
(3, 24, 5, 16, 'Their quiver is an open sepulchre, they are all mighty men.'),
(8, 24, 5, 16, 'Their quiver is an open sepulchre, they are all mighty men.'),
(9, 24, 5, 16, 'Their quiver is an open sepulchre, They are all mighty men.'),
(6, 24, 5, 16, 'Their quiver is as an open sepulchre; they are all mighty men.'),
(14, 24, 5, 16, 'Its quiver is as an open sepulchre, All of them—mighty ones.'),
(11, 24, 5, 16, 'Its quiver as a grave being opened, all they are strong.'),
(13, 24, 5, 16, 'Their quiver is an open tomb, they are all mighty men.'),
(10, 24, 5, 16, 'Their quiver is an open tomb, they are all mighty men.'),
(1, 24, 5, 16, 'Their quivers are like open graves; they are all mighty men.'),
(5, 24, 5, 16, 'Their quiver is like an open sepulcher. They are all strong.'),
(7, 24, 5, 16, 'Their quiver is as an open sepulchre, they are all valiant.'),
(4, 24, 5, 17, 'And they shall eat up your harvest, and your bread, which your sons and your daughters should eat: they shall eat up your flocks and your herds: they shall eat up your vines and your fig trees: they shall impoverish your fenced cities, wherein you trusted, with the sword.'),
(12, 24, 5, 17, 'And they shall eat up thy harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thy herds: they shall eat up thy vines and thy fig-trees: they shall impoverish with the sword thy fortified cities, in which thou hast trusted.'),
(3, 24, 5, 17, 'And they shall eat up thy harvest, and thy bread, which thy sons and thy daughters should eat; they shall eat up thy flocks and thy herds; they shall eat up thy vines and thy fig-trees; they shall beat down thy fortified cities, wherein thou trustest, with the sword.'),
(8, 24, 5, 17, 'And they shall eat up thine harvest and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall beat down thy fenced cities, wherein thou trustest, with the sword.'),
(9, 24, 5, 17, 'And they shall eat up thy harvest, and thy bread, They shall eat up thy sons and thy daughters, They shall eat up thy flocks and thy herds, They shall eat up thy vines and thy fig-trees; They shall batter thy fortified cities, Wherein thou trusteth, with the sword.'),
(6, 24, 5, 17, 'And they shall eat up thy harvest and thy bread, they shall eat up thy sons and thy daughters, they shall eat up thy flocks and thy herds, they shall eat up thy vines and thy fig-trees; they shall destroy with the sword thy strong cities, wherein thou trustedst.'),
(14, 24, 5, 17, 'And it hath consumed thy harvest and thy bread, They consume thy sons, and thy daughters, It consumeth thy flock, and thy herd, It consumeth thy vine, and thy fig-tree, It maketh poor thy fenced cities, In which thou art trusting—by the sword.'),
(11, 24, 5, 17, 'And it ate thy harvest and thy bread, that thy sons and thy daughters shall eat: it shall eat thy sheep and thine oxen: it shall eat thy vine and thy fig trees: it shall break down thy fortified cities which thou trustedst in them, with the sword.'),
(13, 24, 5, 17, 'They shall eat up your harvest, and your bread, which your sons and your daughters should eat. They shall eat up your flocks and your herds. They shall eat up your vines and your fig trees. They shall beat down your fortified cities, in which you trust, with the sword.'),
(10, 24, 5, 17, 'They shall eat up your harvest, and your bread, which your sons and your daughters should eat. They shall eat up your flocks and your herds. They shall eat up your vines and your fig trees. They shall beat down your fortified cities, in which you trust, with the sword.'),
(1, 24, 5, 17, 'They will devour your harvest and food; they will consume your sons and daughters; they will eat up your flocks and herds; they will feed on your vines and fig trees. With the sword they will destroy the fortified cities in which you trust.”'),
(5, 24, 5, 17, 'And they will consume your grain fields and your bread. They will devour your sons and your daughters. They will consume your flocks and your herds. They will consume your vineyards and your figs. And with the sword, they will crush your fortified cities, in which you have placed your trust.'),
(7, 24, 5, 17, 'And they shall eat up thy corn, and thy bread: they shall devour thy sons, and thy daughters: they shall eat up thy flocks, and thy herds: they shall eat thy vineyards, and thy figs: and with the sword they shall destroy thy strong cities, wherein thou trustest.'),
(4, 24, 5, 18, 'Nevertheless in those days, said the LORD, I will not make a full end with you.'),
(12, 24, 5, 18, 'Nevertheless in those days, saith the LORD, I will not make a full end with you.'),
(3, 24, 5, 18, 'But even in those days, saith Jehovah, I will not make a full end with you.'),
(8, 24, 5, 18, 'But even in those days, saith the LORD, I will not make a full end with you.'),
(9, 24, 5, 18, 'But even in those days, saith the LORD, I will not make a full end with you.'),
(6, 24, 5, 18, 'Nevertheless in those days, saith Jehovah, I will not make a full end with you.'),
(14, 24, 5, 18, 'And even in those days, an affirmation of Jehovah, I do not make you a completion.'),
(11, 24, 5, 18, 'And also in those days, says Jehovah, I will not make with you a completion.'),
(13, 24, 5, 18, '“But even in those days,” says Yahweh, “I will not make a full end with you.'),
(10, 24, 5, 18, '“But even in those days,” says the LORD, “I will not make a full end with you.'),
(1, 24, 5, 18, '“Yet even in those days,” declares the LORD, “I will not make a full end of you.'),
(5, 24, 5, 18, 'Yet truly, in those days, says the Lord, I will not bring the consummation over you.'),
(7, 24, 5, 18, 'Nevertheless in those days, saith the Lord, I will not bring you to utter destruction.'),
(4, 24, 5, 19, 'And it shall come to pass, when you shall say, Why does the LORD our God all these things to us? then shall you answer them, Like as you have forsaken me, and served strange gods in your land, so shall you serve strangers in a land that is not yours.'),
(12, 24, 5, 19, 'And it shall come to pass, when ye shall say, Why doeth the LORD our God all these things to us? then shalt thou answer them, As ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.'),
(3, 24, 5, 19, 'And it shall come to pass, when ye shall say, Wherefore hath Jehovah our God done all these things unto us? then shalt thou say unto them, Like as ye have forsaken me, and served foreign gods in your land, so shall ye serve strangers in a land that is not yours.'),
(8, 24, 5, 19, 'And it shall come to pass, when ye shall say, Wherefore hath the LORD our God done all these things unto us? then shalt thou say unto them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.'),
(9, 24, 5, 19, 'And it shall come to pass, when ye shall say: ‘Wherefore hath the LORD our God done all these things unto us?’ then shalt Thou say unto them: ‘Like as ye have forsaken Me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.’'),
(6, 24, 5, 19, 'And it shall come to pass, when ye shall say, Wherefore hath Jehovah our God done all these things unto us? then shalt thou say to them, As ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.'),
(14, 24, 5, 19, 'And it hath come to pass, when ye say, ‘For what hath Jehovah our God done to us all these?’ That thou hast said unto them, ‘As ye have forsaken Me, And serve the gods of a foreigner in your land, So do ye serve strangers in a land not yours.'),
(11, 24, 5, 19, 'And it was when ye shalt say, For what did Jehovah our God all these things to us? and thou saidst to them, As ye forsook me, and ye will serve a strange god in your land, so shall ye serve strangers in a land not to you.'),
(13, 24, 5, 19, 'It will happen, when you say, ‘Why has Yahweh our God done all these things to us?’ Then you shall say to them, ‘Just like you have forsaken me, and served foreign gods in your land, so you shall serve strangers in a land that is not yours.’'),
(10, 24, 5, 19, 'It will happen, when you say, ‘Why has the LORD our God done all these things to us?’ Then you shall say to them, ‘Thus says the LORD, Just like you have forsaken me, and served foreign gods in your land, so you shall serve strangers in a land that is not yours.’'),
(1, 24, 5, 19, 'And when the people ask, ‘For what offense has the LORD our God done all these things to us?’ You are to tell them, ‘Just as you have forsaken Me and served foreign gods in your land, so will you serve foreigners in a land that is not your own.’”'),
(5, 24, 5, 19, 'And if they say, ‘Why has the Lord our God done all these things to us?’ You shall say to them: ‘Just as you have abandoned me and have served a strange god in your own land, so will you serve strangers in a land not your own.’'),
(7, 24, 5, 19, 'And if you shall say: why hath the Lord our God done all these things to us? thou shalt say to them: As you have forsaken me, and served a strange god in your own land, so shall you serve strangers in a land that is not your own.'),
(4, 24, 5, 20, 'Declare this in the house of Jacob, and publish it in Judah, saying,'),
(12, 24, 5, 20, 'Declare this in the house of Jacob, and publish it in Judah, saying,'),
(3, 24, 5, 20, 'Declare ye this in the house of Jacob, and publish it in Judah, saying,'),
(8, 24, 5, 20, 'Declare ye this in the house of Jacob, and publish it in Judah, saying,'),
(9, 24, 5, 20, 'Declare ye this in the house of Jacob, And announce it in Judah, saying:'),
(6, 24, 5, 20, 'Declare this in the house of Jacob, and publish it in Judah, saying,'),
(14, 24, 5, 20, 'Declare ye this in the house of Jacob, And sound ye it in Judah, saying,'),
(11, 24, 5, 20, 'Announce ye this in the house of Jacob, and cause it to be heard in Judah, saying,'),
(13, 24, 5, 20, '“Declare this in the house of Jacob, and publish it in Judah, saying,'),
(10, 24, 5, 20, '“Declare this in the house of Jacob, and publish it in Judah, saying,'),
(1, 24, 5, 20, 'Declare this in the house of Jacob and proclaim it in Judah:'),
(5, 24, 5, 20, 'Announce this to the house of Jacob, and make it known in Judah, saying:'),
(7, 24, 5, 20, 'Declare ye this to the house of Jacob, and publish it in Juda, saying:'),
(4, 24, 5, 21, 'Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:'),
(12, 24, 5, 21, 'Hear now this, O foolish people, and without understanding; who have eyes, and see not; who have ears, and hear not:'),
(3, 24, 5, 21, 'Hear now this, O foolish people, and without understanding; that have eyes, and see not; that have ears, and hear not:'),
(8, 24, 5, 21, 'Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:'),
(9, 24, 5, 21, 'Hear now this, O foolish people, and without understanding, That have eyes, and see not, That have ears, and hear not:'),
(6, 24, 5, 21, 'Hear now this, O foolish and heartless people, who have eyes and see not; who have ears, and hear not.'),
(14, 24, 5, 21, 'Hear ye, I pray you, this, O people, foolish and without heart, Eyes they have, and they see not, Ears they have, and they hear not.'),
(11, 24, 5, 21, 'Hear now this, O foolish people, and no heart; eyes to them and they will not see; and ears to them, and they will not hear:'),
(13, 24, 5, 21, '‘Hear now this, foolish people, and without understanding; who have eyes, and don’t see; who have ears, and don’t hear:'),
(10, 24, 5, 21, '‘Hear now this, foolish people, and without understanding; who have eyes, and do not see; who have ears, and do not hear:'),
(1, 24, 5, 21, '“Hear this, O foolish and senseless people, who have eyes but do not see, who have ears but do not hear.'),
(5, 24, 5, 21, 'Listen, O foolish people who have no heart! You have eyes, but you do not see, and ears, but you do not hear.'),
(7, 24, 5, 21, 'Hear, O foolish people, and without understanding: who have eyes, and see not: and ears, and hear not.'),
(4, 24, 5, 22, 'Fear you not me? said the LORD: will you not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?'),
(12, 24, 5, 22, 'Fear ye not me? saith the LORD: will ye not tremble at my presence, who have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though its waves toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?'),
(3, 24, 5, 22, 'Fear ye not me? saith Jehovah: will ye not tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it cannot pass it? and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it.'),
(8, 24, 5, 22, 'Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea, by a perpetual decree, that it cannot pass it? and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it.'),
(9, 24, 5, 22, 'Fear ye not Me? saith the LORD; Will ye not tremble at My presence? Who have placed the sand for the bound of the sea, An everlasting ordinance, which it cannot pass; And though the waves thereof toss themselves, yet can they not prevail; Though they roar, yet can they not pass over it.'),
(6, 24, 5, 22, 'Will ye not fear me? saith Jehovah. Will ye not tremble at my presence, who have set the sand a bound for the sea by a perpetual decree, and it shall not pass it? and its waves toss themselves, but they do not prevail; and they roar, yet can they not pass over it?'),
(14, 24, 5, 22, 'Me do ye not fear, an affirmation of Jehovah? From My presence are ye not pained? Who hath made sand the border of the sea, A limit age-during, and it passeth not over it, They shake themselves, and they are not able, Yea, sounded have its billows, and they pass not over.'),
(11, 24, 5, 22, 'Will ye not fear me? says Jehovah; or will ye not tremble from my face, who set the sand a bound to the sea a law forever, and it shall not pass over it: and its waves shall toss themselves and shall not prevail; and they were put in commotion and shall not pass over it.'),
(13, 24, 5, 22, 'Don’t you fear me?’ says Yahweh ‘Won’t you tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it can’t pass it? and though its waves toss themselves, yet they can’t prevail; though they roar, yet they can’t pass over it.’'),
(10, 24, 5, 22, 'Do you not fear me?’ says the LORD ‘Won’t you tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it can’t pass it? And though its waves toss themselves, yet they can’t prevail; though they roar, yet they can’t pass over it.’'),
(1, 24, 5, 22, 'Do you not fear Me?” declares the LORD. “Do you not tremble before Me, the One who set the sand as the boundary for the sea, an enduring barrier it cannot cross? The waves surge, but they cannot prevail. They roar but cannot cross it.'),
(5, 24, 5, 22, 'So then, will you not fear me, says the Lord. And will you not have sorrow before my face? I have placed the shore as a limit for the sea, as an everlasting precept that it will not transgress. And its waves will crash, but they will not prevail; and its waves will swell, but they will not go across.'),
(7, 24, 5, 22, 'Will not you then fear me, saith the Lord: and will you not repent at my presence? I have set the sand a bound for the sea, an everlasting ordinance, which it shall not pass over: and the waves thereof shall toss themselves, and shall not prevail: they shall swell, and shall not pass over it.'),
(4, 24, 5, 23, 'But this people has a revolting and a rebellious heart; they are revolted and gone.'),
(12, 24, 5, 23, 'But this people have a revolting and a rebellious heart; they have revolted and gone.'),
(3, 24, 5, 23, 'But this people hath a revolting and a rebellious heart; they are revolted and gone.'),
(8, 24, 5, 23, 'But this people hath a revolting and a rebellious heart; they are revolted and gone.'),
(9, 24, 5, 23, 'But this people hath a revolting and a rebellious heart; They are revolted, and gone.'),
(6, 24, 5, 23, 'But this people hath a stubborn and a rebellious heart; they have turned aside and are gone.'),
(14, 24, 5, 23, 'And this people hath an apostate and rebellious heart, They have turned aside, and they go on.'),
(11, 24, 5, 23, 'And to this people was a heart turning aside and perverse, and they turned aside and departed.'),
(13, 24, 5, 23, '“But this people has a revolting and a rebellious heart; they have revolted and gone.'),
(10, 24, 5, 23, '“But this people has a revolting and a rebellious heart; they have revolted and gone.'),
(1, 24, 5, 23, 'But these people have stubborn and rebellious hearts. They have turned aside and gone away.'),
(5, 24, 5, 23, 'But the heart of this people has become incredulous and provocative; they have turned away and departed.'),
(7, 24, 5, 23, 'But the heart of this people is become hard of belief and provoking, they are revolted and gone away.'),
(4, 24, 5, 24, 'Neither say they in their heart, Let us now fear the LORD our God, that gives rain, both the former and the latter, in his season: he reserves to us the appointed weeks of the harvest.'),
(12, 24, 5, 24, 'Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in its season: he reserveth to us the appointed weeks of harvest.'),
(3, 24, 5, 24, 'Neither say they in their heart, Let us now fear Jehovah our God, that giveth rain, both the former and the latter, in its season; that preserveth unto us the appointed weeks of the harvest.'),
(8, 24, 5, 24, 'Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in its season; that reserveth unto us the appointed weeks of the harvest.'),
(9, 24, 5, 24, 'Neither say they in their heart: ‘Let us now fear the LORD our God, That giveth the former rain, and the latter in due season; That keepeth for us The appointed weeks of the harvest.’'),
(6, 24, 5, 24, 'And they say not in their heart, Let us now fear Jehovah our God, that giveth rain, both the early and the latter, in its season; who preserveth unto us the appointed weeks of harvest.'),
(14, 24, 5, 24, 'And they have not said in their heart, ‘Let us fear, we pray you, Jehovah our God, who is giving rain, The sprinkling and the gathered, in its season, The appointed weeks of harvest He keepeth for us.’'),
(11, 24, 5, 24, 'And they said not in their heart, Now will we fear Jehovah our God, giving rain, and the early and latter rain in its time: the appointed sevenths of harvest he will watch for us.'),
(13, 24, 5, 24, 'Neither do they say in their heart, ‘Let us now fear Yahweh our God, who gives rain, both the former and the latter, in its season; who preserves to us the appointed weeks of the harvest.’'),
(10, 24, 5, 24, 'Neither do they say in their heart, ‘Let us now fear the LORD our God, who gives rain, both the former and the latter, in its season; who preserves to us the appointed weeks of the harvest.’'),
(1, 24, 5, 24, 'They have not said in their hearts, ‘Let us fear the LORD our God, who gives the rains, both autumn and spring, in season, who keeps for us the appointed weeks of harvest.’'),
(5, 24, 5, 24, 'And they have not said in their heart: ‘Let us dread the Lord our God, who gives us the timely and the late rains, in their proper time, who guards the full measure of the yearly harvest for us.’'),
(7, 24, 5, 24, 'And they have not said in their heart: let us fear the Lord our God, who giveth us the early and the latter rain in due season: who preserveth for us the fullness of the yearly harvest.'),
(4, 24, 5, 25, 'Your iniquities have turned away these things, and your sins have withheld good things from you.'),
(12, 24, 5, 25, 'Your iniquities have turned away these things, and your sins have withheld good things from you.'),
(3, 24, 5, 25, 'Your iniquities have turned away these things, and your sins have withholden good from you.'),
(8, 24, 5, 25, 'Your iniquities have turned away these things, and your sins have withholden good from you.'),
(9, 24, 5, 25, 'Your iniquities have turned away these things, And your sins have withholden good from you.'),
(6, 24, 5, 25, 'Your iniquities have turned away these things, and your sins have withholden from you what is good.'),
(14, 24, 5, 25, 'Your iniquities have turned these away, And your sins have kept the good from you.'),
(11, 24, 5, 25, 'Your iniquities turned away these things, and your sins withheld the good from you.'),
(13, 24, 5, 25, '“Your iniquities have turned away these things, and your sins have withheld good from you.'),
(10, 24, 5, 25, '“Your iniquities have turned away these things, and your sins have withheld good from you.'),
(1, 24, 5, 25, 'Your iniquities have diverted these from you; your sins have deprived you of My bounty.'),
(5, 24, 5, 25, 'Your iniquities have turned these things away, and your sins have held back good things from you.'),
(7, 24, 5, 25, 'Your iniquities have turned these things away, and your sins have withholden good things from you.'),
(4, 24, 5, 26, 'For among my people are found wicked men: they lay wait, as he that sets snares; they set a trap, they catch men.'),
(12, 24, 5, 26, 'For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.'),
(3, 24, 5, 26, 'For among my people are found wicked men: they watch, as fowlers lie in wait; they set a trap, they catch men.'),
(8, 24, 5, 26, 'For among my people are found wicked men: they watch, as fowlers lie in wait; they set a trap, they catch men.'),
(9, 24, 5, 26, 'For among My people are found wicked men; They pry, as fowlers lie in wait; They set a trap, they catch men.'),
(6, 24, 5, 26, 'For among my people are found wicked [men]: they lay wait, as fowlers stoop down; they set a trap, they catch men.'),
(14, 24, 5, 26, 'For the wicked have been found among My people. It looketh about the covering of snares, They have set up a trap—men they capture.'),
(11, 24, 5, 26, 'For evil ones were found among my people: he will look about as the stooping of fowlers; they set snares, they will take men.'),
(13, 24, 5, 26, 'For among my people are found wicked men. They watch, as fowlers lie in wait. They set a trap. They catch men.'),
(10, 24, 5, 26, 'For among my people are found wicked men. They watch, as fowlers lie in wait. They set a trap. They catch men.'),
(1, 24, 5, 26, 'For among My people are wicked men; they watch like fowlers lying in wait; they set a trap to catch men.'),
(5, 24, 5, 26, 'For the impious are found among my people; they lie in ambush like fowlers setting snares, for they set traps to catch men.'),
(7, 24, 5, 26, 'For among my people are found wicked men, that lie in wait as fowlers, setting snares and traps to catch men.'),
(4, 24, 5, 27, 'As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.'),
(12, 24, 5, 27, 'As a cage is full of birds, so are their houses full of deceit: therefore they have become great, and have grown rich.'),
(3, 24, 5, 27, 'As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxed rich.'),
(8, 24, 5, 27, 'As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.'),
(9, 24, 5, 27, 'As a cage is full of birds, So are their houses full of deceit; Therefore they are become great, and waxen rich;'),
(6, 24, 5, 27, 'As a cage full of birds, so are their houses full of deceit: therefore they are become great, and have enriched themselves.'),
(14, 24, 5, 27, 'As a cage full of fowls, So their houses are full of deceit, Therefore they have been great, and are rich.'),
(11, 24, 5, 27, 'As a cane full of birds, so their houses full of deceit: for this they were magnified and they will be rich.'),
(13, 24, 5, 27, 'As a cage is full of birds, so are their houses full of deceit. Therefore they have become great, and grew rich.'),
(10, 24, 5, 27, 'As a cage is full of birds, so are their houses full of deceit. Therefore they have become great, and grew rich.'),
(1, 24, 5, 27, 'Like cages full of birds, so their houses are full of deceit. Therefore they have become powerful and rich.'),
(5, 24, 5, 27, 'Just as a snare is full of birds, so are their houses full of deceit. As a result, they have become exalted and enriched.'),
(7, 24, 5, 27, 'As a net is full of birds, so their houses are full of deceit: therefore are they become great and enriched.'),
(4, 24, 5, 28, 'They are waxen fat, they shine: yes, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.'),
(12, 24, 5, 28, 'They have become fat, they shine: yes, they surpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.'),
(3, 24, 5, 28, 'They are waxed fat, they shine: yea, they overpass in deeds of wickedness; they plead not the cause, the cause of the fatherless, that they may prosper; and the right of the needy do they not judge.'),
(8, 24, 5, 28, 'They are waxen fat, they shine: yea, they overpass in deeds of wickedness: they plead not the cause, the cause of the fatherless, that they should prosper; and the right of the needy do they not judge.'),
(9, 24, 5, 28, 'They are waxen fat, they are become sleek; Yea, they overpass in deeds of wickedness; They plead not the cause, the cause of the fatherless, That they might make it to prosper; And the right of the needy do they not judge.'),
(6, 24, 5, 28, 'They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge.'),
(14, 24, 5, 28, 'They have been fat, they have shone, Yea, they have overpassed the acts of the evil, Judgment they have not judged, The judgment of the fatherless—and they prosper, And the judgment of the needy they have not judged.'),
(11, 24, 5, 28, 'They became fat, they shone: they passed over words of evil: they judged not judgment, the judgment of the orphan, and they will give success; and the judgment of the needy they judged not.'),
(13, 24, 5, 28, 'They have grown fat. They shine; yes, they excell in deeds of wickedness. They don’t plead the cause, the cause of the fatherless, that they may prosper; and they don’t judge the right of the needy.'),
(10, 24, 5, 28, 'They have grown fat. They shine; yes, they excel in deeds of wickedness. They do not plead the cause, the cause of the fatherless, that they may prosper; and they do not judge the right of the needy.'),
(1, 24, 5, 28, 'They have grown fat and sleek, and have excelled in the deeds of the wicked. They have not taken up the cause of the fatherless, that they might prosper; nor have they defended the rights of the needy.'),
(5, 24, 5, 28, 'They have grown stout and fat. And they have transgressed my words most wickedly. They have not judged the case of the widow; they have not given guidance to the case of the orphan; and they have not judged a judgment for the poor.'),
(7, 24, 5, 28, 'They are grown gross and fat: andhave most wickedly transgressed my words. They have not judged the cause of the widow, they have not managed the cause of the fatherless, they have not judged the judgement of the poor.'),
(4, 24, 5, 29, 'Shall I not visit for these things? said the LORD: shall not my soul be avenged on such a nation as this?'),
(12, 24, 5, 29, 'Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?'),
(3, 24, 5, 29, 'Shall I not visit for these things? saith Jehovah; shall not my soul be avenged on such a nation as this?'),
(8, 24, 5, 29, 'shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?'),
(9, 24, 5, 29, 'Shall I not punish for these things? Saith the LORD; Shall not My soul be avenged On such a nation as this?'),
(6, 24, 5, 29, 'Shall I not visit for these things? saith Jehovah; shall not my soul be avenged on such a nation as this?'),
(14, 24, 5, 29, 'For these do not I inspect, an affirmation of Jehovah, On a nation such as this, Doth not My soul avenge itself?'),
(11, 24, 5, 29, 'For these things shall I not review? says Jehovah: or shall not my soul be avenged upon a nation such as this?'),
(13, 24, 5, 29, '“Shall I not punish for these things?” says Yahweh. “Shall not my soul be avenged on such a nation as this?'),
(10, 24, 5, 29, '“Shall I not punish for these things?” says the LORD. “Shall not my soul be avenged on such a nation as this?'),
(1, 24, 5, 29, 'Should I not punish them for these things?” declares the LORD. “Should I not avenge Myself on such a nation as this?'),
(5, 24, 5, 29, 'Shall I not visit against these things, says the Lord? Or shall my soul not take vengeance on a nation of this kind?'),
(7, 24, 5, 29, 'Shall I not visit for these things, saith the Lord? or shall not my soul take revenge on such a nation?'),
(4, 24, 5, 30, 'A wonderful and horrible thing is committed in the land;'),
(12, 24, 5, 30, 'A wonderful and horrible thing is committed in the land;'),
(3, 24, 5, 30, 'A wonderful and horrible thing is come to pass in the land:'),
(8, 24, 5, 30, 'A wonderful and horrible thing is come to pass in the land;'),
(9, 24, 5, 30, 'An appalling and horrible thing Is come to pass in the land:'),
(6, 24, 5, 30, 'An appalling and horrible thing is committed in the land:'),
(14, 24, 5, 30, 'An astonishing and horrible thing hath been in the land.'),
(11, 24, 5, 30, 'Astonishment and horror was in the land.'),
(13, 24, 5, 30, '“An astonishing and horrible thing has happened in the land.'),
(10, 24, 5, 30, '“An astonishing and horrible thing has happened in the land.'),
(1, 24, 5, 30, 'A horrible and shocking thing has happened in the land.'),
(5, 24, 5, 30, 'Astonishing and wondrous things have been done upon the earth.'),
(7, 24, 5, 30, 'Astonishing and wonderful things have been done in the land.'),
(4, 24, 5, 31, 'The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will you do in the end thereof?'),
(12, 24, 5, 31, 'The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?'),
(3, 24, 5, 31, 'the prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?'),
(8, 24, 5, 31, 'the prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?'),
(9, 24, 5, 31, 'The prophets prophesy in the service of falsehood, And the priests bear rule at their beck; And My people love to have it so; What then will ye do in the end thereof?'),
(6, 24, 5, 31, 'the prophets prophesy falsehood, and the priests rule by their means; and my people love [to have it] so. But what will ye do in the end thereof?'),
(14, 24, 5, 31, 'The prophets have prophesied falsely, And the priests bear rule by their means, And My people have loved it so, And what do they at its latter end?'),
(11, 24, 5, 31, 'The prophets prophesied in falsehood, and the priests will spread out with their hands; and my people loved it thus: and what will ye do to its last part.'),
(13, 24, 5, 31, 'The prophets prophesy falsely, and the priests rule by their own authority; and my people love to have it so. What will you do in the end of it?'),
(10, 24, 5, 31, 'The prophets prophesy falsely, and the priests rule by their own authority; and my people love to have it so. What will you do in the end of it?'),
(1, 24, 5, 31, 'The prophets prophesy falsely, and the priests rule by their own authority. My people love it so, but what will you do in the end?'),
(5, 24, 5, 31, 'The prophets have prophesied lies, and the priests have applauded with their hands, and my people have loved these things. So then, what shall be done at the very end?”'),
(7, 24, 5, 31, 'The prophets prophesied falsehood, and the priests clapped their hands: and my people loved such things: what then shall be done in the end thereof?'),
(4, 24, 6, 1, 'O you children of Benjamin, gather yourselves to flee out of the middle of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appears out of the north, and great destruction.'),
(12, 24, 6, 1, 'O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Beth-haccerem: for evil appeareth out of the north, and great destruction.'),
(3, 24, 6, 1, 'Flee for safety, ye children of Benjamin, out of the midst of Jerusalem, and blow the trumpet in Tekoa, and raise up a signal on Beth-haccherem; for evil looketh forth from the north, and a great destruction.'),
(8, 24, 6, 1, 'Flee for safety, ye children of Benjamin, out of the midst of Jerusalem, and blow the trumpet in Tekoa, and raise up a signal on Beth-haccherem: for evil looketh forth from the north, and a great destruction.'),
(9, 24, 6, 1, 'Put yourselves under covert, ye children of Benjamin, Away from the midst of Jerusalem, And blow the horn in Tekoa, And set up a signal on Beth-cherem; For evil looketh forth from the north, And a great destruction.'),
(6, 24, 6, 1, 'Flee for safety, ye children of Benjamin, out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a signal in Beth-haccerem; for evil appeareth out of the north, and a great destruction.'),
(14, 24, 6, 1, 'Strengthen yourselves, sons of Benjamin, From the midst of Jerusalem, And in Tekoa blow ye a trumpet, And over Beth-Haccerem lift ye up a flame, For evil hath been seen from the north, And great destruction.'),
(11, 24, 6, 1, 'Be strong, ye sons of Benjamin, from the midst of Jerusalem, and in Tekoa strike the trumpet, and lift up a lifting up upon the house of the vineyard, for evil overhung from the north, and great breaking.'),
(13, 24, 6, 1, '“Flee for safety, you children of Benjamin, out of the midst of Jerusalem, and blow the trumpet in Tekoa, and raise up a signal on Beth Haccherem; for evil looks forth from the north, and a great destruction.'),
(10, 24, 6, 1, '“Flee for safety, you people of Benjamin, out of the midst of Jerusalem, and blow the trumpet in Tekoa, and raise up a signal on Beth Haccherem; for evil looks forth from the north, and a great destruction.'),
(1, 24, 6, 1, '“Run for cover, O sons of Benjamin; flee from Jerusalem! Sound the ram’s horn in Tekoa; send up a signal over Beth-haccherem, for disaster looms from the north, even great destruction.'),
(5, 24, 6, 1, '“O sons of Benjamin, be strengthened in the midst of Jerusalem, and sound the trumpet in Tekoa, and lift up a banner over the house of Haccherem. For an evil has been seen from the north, with great destruction.'),
(7, 24, 6, 1, 'Strengthen yourselves, ye sons of Benjamin, in the midst of Jerusalem, and sound the trumpet in Thecua, and set up the standard over Bethacarem: for evil is seen out of the north, and a great destruction.'),
(4, 24, 6, 2, 'I have likened the daughter of Zion to a comely and delicate woman.'),
(12, 24, 6, 2, 'I have likened the daughter of Zion to a comely and delicate woman.'),
(3, 24, 6, 2, 'The comely and delicate one, the daughter of Zion, will I cut off.'),
(8, 24, 6, 2, 'The comely and delicate one, the daughter of Zion, will I cut off.'),
(9, 24, 6, 2, 'The comely and delicate one, The daughter of Zion, will I cut off.'),
(6, 24, 6, 2, 'The comely and delicate one do I cut off, the daughter of Zion.'),
(14, 24, 6, 2, 'The comely and the delicate one I have cut off, The daughter of Zion.'),
(11, 24, 6, 2, 'I likened the daughter of Zion to her becoming and delicate.'),
(13, 24, 6, 2, 'The comely and delicate one, the daughter of Zion, will I cut off.'),
(10, 24, 6, 2, 'The comely and delicate one, the daughter of Zion, will I cut off.'),
(1, 24, 6, 2, 'Though she is beautiful and delicate, I will destroy the Daughter of Zion.'),
(5, 24, 6, 2, 'I have compared the daughter of Zion to a beautiful and delicate woman.'),
(7, 24, 6, 2, 'I have likened the daughter of Sion to a beautiful and delicate woman.'),
(4, 24, 6, 3, 'The shepherds with their flocks shall come to her; they shall pitch their tents against her round about; they shall feed every one in his place.'),
(12, 24, 6, 3, 'The shepherds with their flocks shall come to her; they shall pitch their tents against her on every side; they shall feed every one in his place.'),
(3, 24, 6, 3, 'Shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.'),
(8, 24, 6, 3, 'Shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.'),
(9, 24, 6, 3, 'Shepherds with their flocks come unto her; They pitch their tents against her round about; They feed bare every one what is nigh at hand.'),
(6, 24, 6, 3, 'Shepherds with their flocks shall come unto her; they shall pitch [their] tents against her round about; they shall feed every one in his place.'),
(14, 24, 6, 3, 'Unto her come do shepherds and their droves, They have stricken tents by her round about, They have fed each in his own station.'),
(11, 24, 6, 3, 'To her shall come the shepherds and their flocks; they fixed the tents upon her round about; they fed each with his hand.'),
(13, 24, 6, 3, 'Shepherds with their flocks shall come to her; they shall pitch their tents against her all around; they shall feed everyone in his place.”'),
(10, 24, 6, 3, 'Shepherds with their flocks shall come to her; they shall pitch their tents against her all around; they shall feed everyone in his place.”'),
(1, 24, 6, 3, 'Shepherds and their flocks will come against her; they will pitch their tents all around her, each tending his own portion:'),
(5, 24, 6, 3, 'The pastors will come to her with their flocks. They have pitched their tents against her all around. Each one will feed those who are under his hand.'),
(7, 24, 6, 3, 'The shepherds shall come to her with their flocks: they have pitched their tents against her round about: every one shall feed them that are under his hand.'),
(4, 24, 6, 4, 'Prepare you war against her; arise, and let us go up at noon. Woe to us! for the day goes away, for the shadows of the evening are stretched out.'),
(12, 24, 6, 4, 'Prepare ye war against her; arise, and let us go up at noon. Woe to us! for the day departeth, for the shadows of the evening are lengthened.'),
(3, 24, 6, 4, 'Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day declineth, for the shadows of the evening are stretched out.'),
(8, 24, 6, 4, 'Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day declineth, for the shadows of the evening are stretched out.'),
(9, 24, 6, 4, 'Prepare ye war against her; Arise, and let us go up at noon!’ ‘Woe unto us! for the day declineth, For the shadows of the evening are stretched out!’'),
(6, 24, 6, 4, 'Prepare war against her. Arise, and let us go up at noon. Woe unto us! for the day hath declined, for the shadows of the evening are lengthening.'),
(14, 24, 6, 4, 'Sanctify ye against her the battle, Rise, and we go up at noon. Woe to us, for turned hath the day, For stretched out are the shades of evening,'),
(11, 24, 6, 4, 'Consecrate ye war against her; arise, and we will go up at noon. Wo to us! for the day turned away, for the shadows of the evening will stretch forth.'),
(13, 24, 6, 4, '“Prepare war against her; arise, and let us go up at noon. Woe to us! For the day declines, for the shadows of the evening are stretched out.'),
(10, 24, 6, 4, '“Prepare war against her; arise, and let us go up at noon. Woe to us. For the day declines, for the shadows of the evening are stretched out.'),
(1, 24, 6, 4, '‘Prepare for battle against her; rise up, let us attack at noon. Woe to us, for the daylight is fading; the evening shadows grow long.'),
(5, 24, 6, 4, '‘Sanctify a war against her! Rise up together, and let us ascend at midday.’ ‘Woe to us! For the day has declined; for the shadows of the evening have grown longer.’'),
(7, 24, 6, 4, 'Prepare ye war against her: arise, and let us go up at midday: woe unto us, for the day is declined, for the shadows of the evening are grown longer.'),
(4, 24, 6, 5, 'Arise, and let us go by night, and let us destroy her palaces.'),
(12, 24, 6, 5, 'Arise, and let us go by night, and let us destroy her palaces.'),
(3, 24, 6, 5, 'Arise, and let us go up by night, and let us destroy her palaces.'),
(8, 24, 6, 5, 'Arise, and let us go up by night, and let us destroy her palaces.'),
(9, 24, 6, 5, 'Arise, and let us go up by night, And let us destroy her palaces.’'),
(6, 24, 6, 5, 'Arise, and let us go up by night, and let us destroy her palaces.'),
(14, 24, 6, 5, '‘Rise, and we go up by night, And we destroy her palaces.’'),
(11, 24, 6, 5, 'Arise, and we will go up in the night, and we will destroy her fortresses.'),
(13, 24, 6, 5, 'Arise, and let us go up by night, and let us destroy her palaces.”'),
(10, 24, 6, 5, 'Arise, and let us go up by night, and let us destroy her palaces.”'),
(1, 24, 6, 5, 'Rise up, let us attack by night and destroy her fortresses!’”'),
(5, 24, 6, 5, '‘Rise up, and let us ascend in the night, and let us destroy her houses.’ ”'),
(7, 24, 6, 5, 'Arise, and let us go up in the night, and destroy her houses.'),
(4, 24, 6, 6, 'For thus has the LORD of hosts said, Hew you down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the middle of her.'),
(12, 24, 6, 6, 'For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.'),
(3, 24, 6, 6, 'For thus hath Jehovah of hosts said, Hew ye down trees, and cast up a mound against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.'),
(8, 24, 6, 6, 'For thus hath the LORD of hosts said, Hew ye down trees, and cast up a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.'),
(9, 24, 6, 6, 'For thus hath the LORD of hosts said: Hew ye down her trees, And cast up a mound against Jerusalem; This is the city to be punished; Everywhere there is oppression in the midst of her.'),
(6, 24, 6, 6, 'For thus hath Jehovah of hosts said: Hew ye down trees, and cast a mound against Jerusalem. She is the city to be visited; she is wholly oppression in the midst of her.'),
(14, 24, 6, 6, 'For thus said Jehovah of Hosts: Cut down her wood, And pour out against Jerusalem a mount, She is the city to be inspected, Wholly—she is oppression in her midst.'),
(11, 24, 6, 6, 'For thus said Jehovah of armies, Cut off the wood, and throw up a mound against Jerusalem: this the city to be reviewed; oppression is wholly in her midst.'),
(13, 24, 6, 6, 'For Yahweh of Armies said, “Cut down trees, and cast up a mound against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.'),
(10, 24, 6, 6, 'For the LORD of hosts said, “Cut down trees, and cast up a mound against Jerusalem. She is the city to be punished; she is full of oppression in the midst of her.'),
(1, 24, 6, 6, 'For this is what the LORD of Hosts says: “Cut down the trees and raise a siege ramp against Jerusalem. This city must be punished; there is nothing but oppression in her midst.'),
(5, 24, 6, 6, 'For thus says the Lord of hosts: “Cut down her trees, and build a rampart around Jerusalem. This is the city of visitation! Every kind of false claim is in her midst.'),
(7, 24, 6, 6, 'For thus saith the Lord of hosts: Hew down her trees, cast up a trench about Jerusalem: this is the city to be visited, all oppression is in the midst of her.'),
(4, 24, 6, 7, 'As a fountain casts out her waters, so she casts out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.'),
(12, 24, 6, 7, 'As a fountain casteth out her waters, so she casteth out her wickedness: violence and devastation is heard in her; before me continually are grief and wounds.'),
(3, 24, 6, 7, 'As a well casteth forth its waters, so she casteth forth her wickedness: violence and destruction is heard in her; before me continually is sickness and wounds.'),
(8, 24, 6, 7, 'As a well casteth forth her waters, so she casteth forth her wickedness: violence and spoil is heard in her; before me continually is sickness and wounds.'),
(9, 24, 6, 7, 'As a cistern welleth with her waters, So she welleth with her wickedness; Violence and spoil is heard in her; Before Me continually is sickness and wounds.'),
(6, 24, 6, 7, 'As a well poureth forth her waters, so she poureth forth her wickedness: violence and destruction are heard in her; before me continually are grief and wounds.'),
(14, 24, 6, 7, 'As the digging of a well, is for its waters, So she hath digged for her wickedness, Violence and spoil is heard in her, Before My face continually are sickness and smiting.'),
(11, 24, 6, 7, 'As a pit, letting flow her waters, so she dug up her evil: violence and oppression will be heard in her; upon my face continually disease and smiting.'),
(13, 24, 6, 7, 'As a well casts forth its waters, so she casts forth her wickedness: violence and destruction is heard in her; before me continually is sickness and wounds.'),
(10, 24, 6, 7, 'As a well casts forth its waters, so she casts forth her wickedness: violence and destruction is heard in her; before me continually is sickness and wounds.'),
(1, 24, 6, 7, 'As a well gushes its water, so she pours out her evil. Violence and destruction resound in her; sickness and wounds are ever before Me.'),
(5, 24, 6, 7, 'Just as a cistern makes its water cold, so has she made her wickedness cold. Iniquity and devastation will be heard in her; sickness and wounds will be ever before me.'),
(7, 24, 6, 7, 'As a cistern maketh its water cold, so hath she made her wickedness cold: violence and spoil shall be heard in her, infirmity and stripes are continually before me.'),
(4, 24, 6, 8, 'Be you instructed, O Jerusalem, lest my soul depart from you; lest I make you desolate, a land not inhabited.'),
(12, 24, 6, 8, 'Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.'),
(3, 24, 6, 8, 'Be thou instructed, O Jerusalem, lest my soul be alienated from thee; lest I make thee a desolation, a land not inhabited.'),
(8, 24, 6, 8, 'Be thou instructed, O Jerusalem, lest my soul be alienated from thee; lest I make thee a desolation, a land not inhabited.'),
(9, 24, 6, 8, 'Be thou corrected, O Jerusalem, Lest My soul be alienated from thee, Lest I make thee desolate, A land not inhabited.'),
(6, 24, 6, 8, 'Be thou instructed, Jerusalem, lest my soul be alienated from thee; lest I make thee a desolation, a land not inhabited.'),
(14, 24, 6, 8, 'Be instructed, O Jerusalem, Lest My soul be alienated from thee, Lest I make thee a desolation, a land not inhabited.'),
(11, 24, 6, 8, 'Be admonished, O Jerusalem, lest thy soul shall be alienated from thee; lest I shall set thee a desolation, a land not inhabited.'),
(13, 24, 6, 8, 'Be instructed, Jerusalem, lest my soul be alienated from you; lest I make you a desolation, a land not inhabited.”'),
(10, 24, 6, 8, 'Be instructed, Jerusalem, lest my soul be alienated from you; lest I make you a desolation, a land not inhabited.”'),
(1, 24, 6, 8, 'Be forewarned, O Jerusalem, or I will turn away from you; I will make you a desolation, a land without inhabitant.”'),
(5, 24, 6, 8, 'O Jerusalem, accept instruction, lest perhaps my soul may withdraw from you; lest perhaps I may set you in a desert, in an uninhabitable land.”'),
(7, 24, 6, 8, 'Be thou instructed, O Jerusalem, lest my soul depart from thee, lest I make thee desolate, a land uninhabited.'),
(4, 24, 6, 9, 'Thus said the LORD of hosts, They shall thoroughly glean the remnant of Israel as a vine: turn back your hand as a grape gatherer into the baskets.'),
(12, 24, 6, 9, 'Thus saith the LORD of hosts, They shall thoroughly glean the remnant of Israel as a vine: turn back thy hand as a grape-gatherer into the baskets.'),
(3, 24, 6, 9, 'Thus saith Jehovah of hosts, They shall thoroughly glean the remnant of Israel as a vine: turn again thy hand as a grape-gatherer into the baskets.'),
(8, 24, 6, 9, 'Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn again thine hand as a grapegatherer into the baskets.'),
(9, 24, 6, 9, 'Thus saith the LORD of hosts: They shall thoroughly glean as a vine The remnant of Israel; Turn again thy hand As a grape-gatherer upon the shoots.'),
(6, 24, 6, 9, 'Thus saith Jehovah of hosts: They shall thoroughly glean like a vine the remnant of Israel: turn back thy hand, as a grape-gatherer unto the baskets.'),
(14, 24, 6, 9, 'Thus said Jehovah of Hosts: They surely glean, as a vine, the remnant of Israel, Put back thy hand, as a gatherer to the baskets.'),
(11, 24, 6, 9, 'Thus said Jehovah of armies, Gleaning, they shall glean as a vine the remainder of Israel: turn back thy hand as he gathering grapes into wicker baskets.'),
(13, 24, 6, 9, 'Thus says Yahweh of Armies, “They shall thoroughly glean the remnant of Israel like a vine. Turn again your hand as a grape gatherer into the baskets.”'),
(10, 24, 6, 9, 'Thus says the LORD of hosts, “They shall thoroughly glean the remnant of Israel like a vine. Pass your hand again as a grape gatherer into the baskets.”'),
(1, 24, 6, 9, 'This is what the LORD of Hosts says: “Glean the remnant of Israel as thoroughly as a vine. Pass your hand once more like a grape gatherer over the branches.”'),
(5, 24, 6, 9, 'Thus says the Lord of hosts: “They will gather the remnant of Israel, even as a single cluster of grapes is gathered from a vine. Direct your hand, as a grape-gatherer directs his hand to the basket.'),
(7, 24, 6, 9, 'Thus saith the Lord of hosts: They shall gather the remains of Israel, as in a vine, even to one cluster: turn back thy hand, as a grape gatherer into the basket.'),
(4, 24, 6, 10, 'To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot listen: behold, the word of the LORD is to them a reproach; they have no delight in it.'),
(12, 24, 6, 10, 'To whom shall I speak, and give warning, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is to them a reproach; they have no delight in it.'),
(3, 24, 6, 10, 'To whom shall I speak and testify, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of Jehovah is become unto them a reproach; they have no delight in it.'),
(8, 24, 6, 10, 'To whom shall I speak and testify, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is become unto them a reproach; they have no delight in it.'),
(9, 24, 6, 10, 'To whom shall I speak and give warning, That they may hear? Behold, their ear is dull, And they cannot attend; Behold, the word of the LORD is become unto them a reproach, They have no delight in it.'),
(6, 24, 6, 10, 'To whom shall I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of Jehovah is unto them a reproach; they have no delight in it.'),
(14, 24, 6, 10, 'To whom do I speak, and testify, and they hear? Lo, their ear is uncircumcised, And they are not able to attend. Lo, a word of Jehovah hath been to them for a reproach, They delight not in it.'),
(11, 24, 6, 10, 'To whom shall I speak and testify, and they will hear? behold, their ear being uncircumcised, and they shall not be able to hearken: behold, the word of Jehovah was to them for a reproach; they will not delight in it.'),
(13, 24, 6, 10, 'To whom shall I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they can’t listen. Behold, the word of Yahweh has become a reproach to them. They have no delight in it.'),
(10, 24, 6, 10, 'To whom shall I speak and testify, that they may hear? Look, their ear is uncircumcised, and they can’t listen. Look, the word of the LORD has become a reproach to them. They have no delight in it.'),
(1, 24, 6, 10, 'To whom can I give this warning? Who will listen to me? Look, their ears are closed, so they cannot hear. See, the word of the LORD has become offensive to them; they find no pleasure in it.'),
(5, 24, 6, 10, 'To whom should I speak, and to whom should I testify, so as to be heard? Behold, their ears are uncircumcised, and so they are unable to hear. Behold, for them, the word of the Lord has become a disgrace. And so they will not accept it.'),
(7, 24, 6, 10, 'To whom shall I speak? and to whom shall I testify, that he may hear? behold, their ears are uncircumcised, and they cannot hear: behold the word of the Lord is become unto them a reproach: and and they will not receive it.'),
(4, 24, 6, 11, 'Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out on the children abroad, and on the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.'),
(12, 24, 6, 11, 'Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.'),
(3, 24, 6, 11, 'Therefore I am full of the wrath of Jehovah; I am weary with holding in: pour it out upon the children in the street, and upon the assembly of young men together; for even the husband with the wife shall be taken, the aged with him that is full of days.'),
(8, 24, 6, 11, 'Therefore I am full of the fury of the LORD; I am weary with holding in: pour it out upon the children in the street, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.'),
(9, 24, 6, 11, 'Therefore I am full of the fury of the LORD, I am weary with holding in: Pour it out upon the babes in the street, And upon the assembly of young men together; For even the husband with the wife shall be taken, The aged with him that is full of days.'),
(6, 24, 6, 11, 'And I am full of the fury of Jehovah, I am weary with holding in. Pour it out upon the children in the street, and upon the assembly of young men together: for even the husband with the wife shall be taken; the aged with him [that is] full of days.'),
(14, 24, 6, 11, 'And with the fury of Jehovah I have been filled, (I have been weary of containing,) To pour it on the suckling in the street, And on the assembly of youths together, For even husband with wife are captured, An elder with one full of days,'),
(11, 24, 6, 11, 'I was filled with the wrath of Jehovah; I was weary holding up; to pour out upon the child in the street and upon the assembly of the young men together; for also the man with the woman shall be taken, the old man with the full of days.'),
(13, 24, 6, 11, 'Therefore I am full of the wrath of Yahweh. I am weary with holding in. “Pour it out on the children in the street, and on the assembly of young men together; for even the husband with the wife shall be taken, the aged with him who is full of days.'),
(10, 24, 6, 11, 'Therefore I am full of the wrath of the LORD. I am weary with holding in. “Pour it out on the children in the street, and on the assembly of young men together; for even the husband with the wife shall be taken, the aged with him who is full of days.'),
(1, 24, 6, 11, 'But I am full of the LORD’s wrath; I am tired of holding it back. “Pour it out on the children in the street, and on the young men gathered together. For both husband and wife will be captured, the old and the very old alike.'),
(5, 24, 6, 11, 'For this reason, I have been filled with the fury of the Lord. I labor to bear it. Let it be poured out upon the child outside, or upon a group of young men meeting together. For a man will be taken captive with a woman, an elder will be taken captive with one who is full of days.'),
(7, 24, 6, 11, 'Therefore am I full of the fury of the Lord, I am weary with holding in: pour it out upon the child abroad, and upon the council of the young men together: for man and woman shall be taken, the ancient and he that is full of days.'),
(4, 24, 6, 12, 'And their houses shall be turned to others, with their fields and wives together: for I will stretch out my hand on the inhabitants of the land, said the LORD.'),
(12, 24, 6, 12, 'And their houses shall be turned to others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.'),
(3, 24, 6, 12, 'And their houses shall be turned unto others, their fields and their wives together; for I will stretch out my hand upon the inhabitants of the land, saith Jehovah.'),
(8, 24, 6, 12, 'And their houses shall be turned unto others, their fields and their wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.'),
(9, 24, 6, 12, 'And their houses shall be turned unto others, Their fields and their wives together; For I will stretch out My hand upon the inhabitants of the land, Saith the LORD.'),
(6, 24, 6, 12, 'And their houses shall be turned unto others, [their] fields and wives together; for I will stretch out my hand upon the inhabitants of the land, saith Jehovah.'),
(14, 24, 6, 12, 'And their houses have been turned to others, Fields and wives together, For I stretch out My hand against the inhabitants of the land, An affirmation of Jehovah.'),
(11, 24, 6, 12, 'And their houses were turned to others, the fields and women together; for I will stretch out my hand upon the inhabitants of the earth, says Jehovah.'),
(13, 24, 6, 12, 'Their houses shall be turned to others, their fields and their wives together; for I will stretch out my hand on the inhabitants of the land, says Yahweh.”'),
(10, 24, 6, 12, 'Their houses shall be turned to others, their fields and their wives together; for I will stretch out my hand on the inhabitants of the land,” says the LORD.'),
(1, 24, 6, 12, 'Their houses will be turned over to others, their fields and wives as well, for I will stretch out My hand against the inhabitants of the land,” declares the LORD.'),
(5, 24, 6, 12, 'And their houses will be given over to others, with both their lands and their wives. For I will extend my hand over the inhabitants of the earth, says the Lord.'),
(7, 24, 6, 12, 'And their houses shall be turned over to others, with their lands and their wives together: for I will stretch for my hand upon the inhabitants of the land, saith the Lord.'),
(4, 24, 6, 13, 'For from the least of them even to the greatest of them every one is given to covetousness; and from the prophet even to the priest every one deals falsely.'),
(12, 24, 6, 13, 'For from the least of them even to the greatest of them every one is given to covetousness; and from the prophet even to the priest every one dealeth falsely.'),
(3, 24, 6, 13, 'For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.'),
(8, 24, 6, 13, 'For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.'),
(9, 24, 6, 13, 'For from the least of them even unto the greatest of them Every one is greedy for gain; And from the prophet even unto the priest Every one dealeth falsely.'),
(6, 24, 6, 13, 'For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely.'),
(14, 24, 6, 13, 'For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely,'),
(11, 24, 6, 13, 'For from their little even to their great, every one plundering, plundered; and from the prophet and even to the priest every one did falsehood.'),
(13, 24, 6, 13, '“For from their least even to their greatest, everyone is given to covetousness; and from the prophet even to the priest, everyone deals falsely.'),
(10, 24, 6, 13, '“For from their least even to their greatest, everyone is given to covetousness; and from the prophet even to the priest, everyone deals falsely.'),
(1, 24, 6, 13, '“For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit.'),
(5, 24, 6, 13, 'Certainly, from the least of them even to the greatest, all of them practice greed. And from the prophet even to the priest, all of them act with deceit.'),
(7, 24, 6, 13, 'For from the least of them even to the greatest, all are given to covetousness: and from the prophet even to the priest, all are guilty of deceit.'),
(4, 24, 6, 14, 'They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.'),
(12, 24, 6, 14, 'They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.'),
(3, 24, 6, 14, 'They have healed also the hurt of my people slightly, saying, Peace, peace; when there is no peace.'),
(8, 24, 6, 14, 'They have healed also the hurt of my people lightly, saying, Peace, peace; when there is no peace.'),
(9, 24, 6, 14, 'They have healed also the hurt of My people lightly, Saying: ‘Peace, peace’, when there is no peace.'),
(6, 24, 6, 14, 'And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace.'),
(14, 24, 6, 14, 'And they heal the breach of the daughter of my people slightly, Saying, ‘Peace, peace!’ and there is no peace.'),
(11, 24, 6, 14, 'And they will heal the breaking of the daughter of my people by making light, and saying, Peace, peace; and no peace.'),
(13, 24, 6, 14, 'They have healed also the hurt of my people superficially, saying, ‘Peace, peace!’ when there is no peace.'),
(10, 24, 6, 14, 'They have healed also the hurt of my people superficially, saying, ‘Peace, peace.’ when there is no peace.'),
(1, 24, 6, 14, 'They dress the wound of My people with very little care, saying, ‘Peace, peace,’ when there is no peace at all.'),
(5, 24, 6, 14, 'And they healed the destruction of the daughter of my people with disgrace, by saying: ‘Peace, peace.’ And there was no peace.'),
(7, 24, 6, 14, 'And they healed the breach of the daughter of my people disgracefully, saying: Peace, peace: and there was no peace.'),
(4, 24, 6, 15, 'Were they ashamed when they had committed abomination? no, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, said the LORD.'),
(12, 24, 6, 15, 'Were they ashamed when they had committed abomination? no, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.'),
(3, 24, 6, 15, 'Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall; at the time that I visit them they shall be cast down, saith Jehovah.'),
(8, 24, 6, 15, 'Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.'),
(9, 24, 6, 15, 'They shall be put to shame because they have committed abomination; Yea, they are not at all ashamed, Neither know they how to blush; Therefore they shall fall among them that fall, At the time that I punish them they shall stumble, Saith the LORD.'),
(6, 24, 6, 15, 'Are they ashamed that they have committed abomination? Nay, they are not at all ashamed, neither know they what it is to blush. Therefore they shall fall among them that fall; at the time that I visit them they shall stumble, saith Jehovah.'),
(14, 24, 6, 15, 'They were ashamed when they did abomination! Yea, they are not at all ashamed, Yea, blushing they have not known, Therefore they do fall among those falling, In the time I have inspected them, They stumble, said Jehovah.'),
(11, 24, 6, 15, 'Were they ashamed when they did abomination? also shaming they will not be ashamed; also they knew not feeling shame; for this they shall fall with those falling: in the time of my reviewing them they shall faint, said Jehovah.'),
(13, 24, 6, 15, 'Were they ashamed when they had committed abomination? No, they were not at all ashamed, neither could they blush. Therefore they shall fall among those who fall; at the time that I visit them, they shall be cast down,” says Yahweh.'),
(10, 24, 6, 15, 'Were they ashamed when they had committed abomination? No, they were not at all ashamed, neither could they blush. Therefore they shall fall among those who fall; at the time that I visit them, they shall be cast down,” says the LORD.'),
(1, 24, 6, 15, 'Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse,” says the LORD.'),
(5, 24, 6, 15, 'They were confounded, because they committed an abomination. Or rather, they were not confounded with shame, because they did not know how to blush. For this reason, they will fall among those who are being destroyed. In the time of their visitation, they will fall, says the Lord.”'),
(7, 24, 6, 15, 'They were confounded, because they commmitted abomination: yea, rather they were not confounded with confusion, and they knew not how to blush: wherefore they shall fall among them that fall: in the time of their visitation they shall fall down, saith the Lord.'),
(4, 24, 6, 16, 'Thus said the LORD, Stand you in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and you shall find rest for your souls. But they said, We will not walk therein.'),
(12, 24, 6, 16, 'Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk in it, and ye shall find rest for your souls. But they said, We will not walk in it.'),
(3, 24, 6, 16, 'Thus saith Jehovah, Stand ye in the ways and see, and ask for the old paths, where is the good way; and walk therein, and ye shall find rest for your souls: but they said, We will not walk therein.'),
(8, 24, 6, 16, 'Thus saith the LORD, Stand ye in the ways and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls: but they said, We will not walk therein.'),
(9, 24, 6, 16, 'Thus saith the LORD: Stand ye in the ways and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said: ‘We will not walk therein.’'),
(6, 24, 6, 16, 'Thus saith Jehovah: Stand in the ways and see, and ask for the ancient paths, which is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk [therein].'),
(14, 24, 6, 16, 'Thus said Jehovah: Stand ye by the ways and see, and ask for paths of old, Where is this—the good way? and go ye in it, And find rest for yourselves. And they say, ‘We do not go.’'),
(11, 24, 6, 16, 'Thus said Jehovah, Stand ye upon the ways, and see, and ask for the beaten paths of old, where this the good way, and go ye in it, and find rest to your soul. And they will say, We will not go.'),
(13, 24, 6, 16, 'Thus says Yahweh, “Stand in the ways and see, and ask for the old paths, ‘Where is the good way?’ and walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it.’'),
(10, 24, 6, 16, 'Thus says the LORD, “Stand in the ways and see, and ask for the old paths, ‘Where is the good way?’ and walk in it, and you will find rest for your souls.” But they said, “We will not walk in it.”'),
(1, 24, 6, 16, 'This is what the LORD says: “Stand at the crossroads and look. Ask for the ancient paths: ‘Where is the good way?’ Then walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it!’'),
(5, 24, 6, 16, 'Thus says the Lord: “Stand above the ways, and see and ask, about the ancient paths, as to which is the good way, and then walk in it. And you will find refreshment for your souls. But they said: ‘We will not walk.’'),
(7, 24, 6, 16, 'Thus saith the Lord: Stand ye on the ways, and see and ask for the old paths which is the good way, and walk ye in it: and you shall find refreshment for your souls. And they said: we will not walk.'),
(4, 24, 6, 17, 'Also I set watchmen over you, saying, Listen to the sound of the trumpet. But they said, We will not listen.'),
(12, 24, 6, 17, 'Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.'),
(3, 24, 6, 17, 'And I set watchmen over you, saying, Hearken to the sound of the trumpet; but they said, We will not hearken.'),
(8, 24, 6, 17, 'And I set watchmen over you, saying, Hearken to the sound of the trumpet; but they said, We will not hearken.'),
(9, 24, 6, 17, 'And I set watchmen over you: ‘Attend to the sound of the horn’, But they said: ‘We will not attend.’'),
(6, 24, 6, 17, 'Also I have set watchmen over you:—Hearken ye to the sound of the trumpet. But they said, We will not hearken.'),
(14, 24, 6, 17, 'And I have raised up for you watchmen, Attend ye to the voice of the trumpet. And they say, ‘We do not attend.’'),
(11, 24, 6, 17, 'And I set up watchers over you, Attend ye to the voice of the trumpet And they will say, We will not attend.'),
(13, 24, 6, 17, 'I set watchmen over you, saying, ‘Listen to the sound of the trumpet!’ But they said, ‘We will not listen!’'),
(10, 24, 6, 17, '“I set watchmen over you, saying, ‘Listen to the sound of the trumpet.’” But they said, “We will not listen.”'),
(1, 24, 6, 17, 'I appointed watchmen over you and said, ‘Listen for the sound of the ram’s horn.’ But they answered, ‘We will not listen!’'),
(5, 24, 6, 17, 'And I appointed watchers over you, saying: ‘Listen for the sound of the trumpet.’ And they said: ‘We will not listen.’'),
(7, 24, 6, 17, 'And I appointed watchmen over you, saying: Hearken ye to the sound of the trumpet. And they said: We will not hearken.'),
(4, 24, 6, 18, 'Therefore hear, you nations, and know, O congregation, what is among them.'),
(12, 24, 6, 18, 'Therefore hear, ye nations, and know, O congregation, what is among them.'),
(3, 24, 6, 18, 'Therefore hear, ye nations, and know, O congregation, what is among them.'),
(8, 24, 6, 18, 'Therefore hear, ye nations, and know, O congregation, what is among them.'),
(9, 24, 6, 18, 'Therefore hear, ye nations, And know, O congregation, what is against them.'),
(6, 24, 6, 18, 'Therefore hear, ye nations, and know, O assembly, what is among them.'),
(14, 24, 6, 18, 'Therefore hear, O nations, and know, O company, That which is upon them.'),
(11, 24, 6, 18, 'For this, hear ye nations, and know, O Assembly, what is among them.'),
(13, 24, 6, 18, 'Therefore hear, you nations, and know, congregation, what is among them.'),
(10, 24, 6, 18, '“Therefore hear, you nations, and know, congregation, what will happen to them.'),
(1, 24, 6, 18, 'Therefore hear, O nations, and learn, O congregations, what will happen to them.'),
(5, 24, 6, 18, 'For this reason, hear, O Gentiles, and know, O congregation, how much I will do to them.'),
(7, 24, 6, 18, 'Therefore hear, ye nations, and know, O congregation, what great things I will do to them.'),
(4, 24, 6, 19, 'Hear, O earth: behold, I will bring evil on this people, even the fruit of their thoughts, because they have not listened to my words, nor to my law, but rejected it.'),
(12, 24, 6, 19, 'Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened to my words, nor to my law, but have rejected it.'),
(3, 24, 6, 19, 'Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words; and as for my law, they have rejected it.'),
(8, 24, 6, 19, 'Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words; and as for my law, they have rejected it.'),
(9, 24, 6, 19, 'Hear, O earth: Behold, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not attended unto My words, And as for My teaching, they have rejected it.'),
(6, 24, 6, 19, 'Hear, O earth: behold, I will bring evil upon this people, the fruit of their thoughts; for they have not hearkened unto my words, and as to my law, they have rejected it.'),
(14, 24, 6, 19, 'Hear, O earth, lo, I am bringing evil on this people, The fruit of their devices, For to My words they gave no attention, And My law—they kick against it.'),
(11, 24, 6, 19, 'Hear, thou earth: Behold me bringing evil to this people, the fruit of their purposes, for to my word they hearkened not, and my law they will reject it.'),
(13, 24, 6, 19, 'Hear, earth! Behold, I will bring evil on this people, even the fruit of their thoughts, because they have not listened to my words; and as for my law, they have rejected it.'),
(10, 24, 6, 19, 'Hear, earth. ‘Look, I will bring disaster on this people, even the fruit of their thoughts, because they have not listened to my words; and as for my law, they have rejected it.'),
(1, 24, 6, 19, 'Hear, O earth! I am bringing disaster on this people, the fruit of their own schemes, because they have paid no attention to My word and have rejected My instruction.'),
(5, 24, 6, 19, 'Hear, O earth! Behold, I will lead evils over this people, as the fruits of their own thoughts. For they have not listened to my words, and they have cast aside my law.'),
(7, 24, 6, 19, 'Hear, O earth: Behold I will bring evils upon this people, the fruits of their own thoughts: because they have not heard my words, and they have cast away my law.'),
(4, 24, 6, 20, 'To what purpose comes there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet to me.'),
(12, 24, 6, 20, 'To what purpose cometh there to me incense from Sheba, and the sweet cane from a distant country? your burnt-offerings are not acceptable, nor your sacrifices sweet to me.'),
(3, 24, 6, 20, 'To what purpose cometh there to me frankincense from Sheba, and the sweet cane from a far country? your burnt-offerings are not acceptable, nor your sacrifices pleasing unto me.'),
(8, 24, 6, 20, 'To what purpose cometh there to me frankincense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices pleasing unto me.'),
(9, 24, 6, 20, 'To what purpose is to Me the frankincense that cometh from Sheba, And the sweet cane, from a far country? Your burnt-offerings are not acceptable, Nor your sacrifices pleasing unto Me.'),
(6, 24, 6, 20, 'To what purpose should there come to me incense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing unto me.'),
(14, 24, 6, 20, 'Why is this to Me? frankincense from Sheba cometh, And the sweet cane from a land afar off, Your burnt-offerings are not for acceptance, And your sacrifices have not been sweet to Me.'),
(11, 24, 6, 20, 'Wherefore this to me shall frankincense come from Sheba, and the good cane from a land from far off? your burnt-offerings are not for acceptance, and your sacrifices were not sweet to me.'),
(13, 24, 6, 20, 'To what purpose comes there to me frankincense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices pleasing to me.”'),
(10, 24, 6, 20, 'To what purpose comes there to me frankincense from Sheba, and the sweet cane from a far country? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me.’'),
(1, 24, 6, 20, 'What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.”'),
(5, 24, 6, 20, 'For what reason are you bringing me frankincense from Sheba, and sweet smelling reeds from a far away land? Your holocausts are not acceptable, and your sacrifices are not pleasing to me.”'),
(7, 24, 6, 20, 'To what purpose do you bring me frankincense from Saba, and the sweet smelling cane from a far country? your holocausts are not acceptable, nor are your sacrifices pleasing to me.'),
(4, 24, 6, 21, 'Therefore thus said the LORD, Behold, I will lay stumbling blocks before this people, and the fathers and the sons together shall fall on them; the neighbor and his friend shall perish.'),
(12, 24, 6, 21, 'Therefore thus saith the LORD, Behold, I will lay stumbling-blocks before this people, and the fathers and the sons together shall fall upon them; the neighbor and his friend shall perish.'),
(3, 24, 6, 21, 'Therefore thus saith Jehovah, Behold, I will lay stumbling-blocks before this people; and the fathers and the sons together shall stumble against them; the neighbor and his friend shall perish.'),
(8, 24, 6, 21, 'Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people: and the fathers and the sons together shall stumble against them; the neighbour and his friend shall perish.'),
(9, 24, 6, 21, 'Therefore thus saith the LORD: Behold, I will lay stumblingblocks before this people, And the fathers and the sons together shall stumble against them, The neighbour and his friend, and they shall perish.'),
(6, 24, 6, 21, 'Therefore thus saith Jehovah: Behold, I will lay stumbling-blocks before this people, and the fathers and the sons together shall fall over them; the neighbour and his friend shall perish.'),
(14, 24, 6, 21, 'Therefore thus said Jehovah: Lo, I do give to this people stumbling blocks, And stumbled against them have fathers and sons together, The neighbour and his friend do perish.'),
(11, 24, 6, 21, 'For this, thus said Jehovah, Behold me giving to this people stumbling blocks, and they stumbled upon them, the fathers and sons together; the inhabitant and his neighbor shall perish'),
(13, 24, 6, 21, 'Therefore thus says Yahweh, “Behold, I will lay stumbling blocks before this people. The fathers and the sons together shall stumble against them. The neighbor and his friend shall perish.”'),
(10, 24, 6, 21, 'Therefore thus says the LORD, ‘Look, I will lay stumbling blocks before this people. The fathers and the sons together shall stumble against them. The neighbor and his friend shall perish.’'),
(1, 24, 6, 21, 'Therefore this is what the LORD says: “I will lay stumbling blocks before this people; fathers and sons alike will be staggered; friends and neighbors will perish.”'),
(5, 24, 6, 21, 'Therefore, thus says the Lord: “Behold I will bring this people to utter ruin, and they will fall, with their fathers and sons; neighbor and relative will perish together.”'),
(7, 24, 6, 21, 'Therefore thus saith the Lord: Behold, I will bring destruction upon this people, by which fathers and sons together shall fall, neighbor and kinsman shall perish.'),
(4, 24, 6, 22, 'Thus said the LORD, Behold, a people comes from the north country, and a great nation shall be raised from the sides of the earth.'),
(12, 24, 6, 22, 'Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.'),
(3, 24, 6, 22, 'Thus saith Jehovah, Behold, a people cometh from the north country; and a great nation shall be stirred up from the uttermost parts of the earth.'),
(8, 24, 6, 22, 'Thus saith the LORD, Behold, a people cometh from the north country; and a great nation shall be stirred up from the uttermost parts of the earth.'),
(9, 24, 6, 22, 'Thus saith the LORD: Behold, a people cometh from the north country, And a great nation shall be roused from the uttermost parts of the earth.'),
(6, 24, 6, 22, 'Thus saith Jehovah: Behold, a people cometh from the north country, and a great nation is stirred up from the uttermost parts of the earth.'),
(14, 24, 6, 22, 'Thus said Jehovah: Lo, a people hath come from a north country, And a great nation is stirred up from the sides of the earth.'),
(11, 24, 6, 22, 'Thus said Jehovah, Behold, a people coming from the land of the north, and a great nation shall be raised up from the thighs of the earth.'),
(13, 24, 6, 22, 'Thus says Yahweh, “Behold, a people comes from the north country. A great nation shall be stirred up from the uttermost parts of the earth.'),
(10, 24, 6, 22, '“Thus says the LORD, ‘Look, a people comes from the north country. A great nation shall be stirred up from the uttermost parts of the earth.'),
(1, 24, 6, 22, 'This is what the LORD says: “Behold, an army is coming from the land of the north; a great nation is stirred up from the ends of the earth.'),
(5, 24, 6, 22, 'Thus says the Lord: “Behold, a people is coming from the land of the north, and a great nation will rise up from the ends of the earth.'),
(7, 24, 6, 22, 'Thus saith the Lord: Behold a people cometh from the land of the north, and a great nation shall rise up from the ends of the earth.'),
(4, 24, 6, 23, 'They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roars like the sea; and they ride on horses, set in array as men for war against you, O daughter of Zion.'),
(12, 24, 6, 23, 'They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.'),
(3, 24, 6, 23, 'They lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea, and they ride upon horses, every one set in array, as a man to the battle, against thee, O daughter of Zion.'),
(8, 24, 6, 23, 'They lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea, and they ride upon horses; every one set in array, as a man to the battle, against thee, O daughter of Zion.'),
(9, 24, 6, 23, 'They lay hold on bow and spear, They are cruel, and have no compassion; Their voice is like the roaring sea, And they ride upon horses; Set in array, as a man for war, Against thee, O daughter of Zion.'),
(6, 24, 6, 23, 'They lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as a man for the battle, against thee, daughter of Zion.'),
(14, 24, 6, 23, 'Bow and javelin they take hold of, Fierce it is, and they have no mercy, Their voice as a sea doth sound, And on horses they ride, set in array as a man of war, Against thee, O daughter of Zion.'),
(11, 24, 6, 23, 'They shall lay hold of bow and javelin; it is fierce and they will not pity; their voice will roar as the sea, and they will ride upon horses arranged as men for war against thee, O daughter of Zion.'),
(13, 24, 6, 23, 'They take hold of bow and spear. They are cruel, and have no mercy. Their voice roars like the sea, and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Zion.”'),
(10, 24, 6, 23, 'They take hold of bow and spear. They are cruel, and have no mercy. Their voice roars like the sea, and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Zion.’”'),
(1, 24, 6, 23, 'They grasp the bow and spear; they are cruel and merciless. Their voice roars like the sea, and they ride upon horses, lined up like men in formation against you, O Daughter of Zion.”'),
(5, 24, 6, 23, 'They will take hold of arrow and shield. They are cruel, and they will not take pity. Their voice will roar like the ocean. And they will climb upon horses, for they have been prepared like men for battle, against you, O daughter of Zion.'),
(7, 24, 6, 23, 'They shall lay hold on arrow and shield: they are cruel, and will have no mercy. Their voice shall roar like the sea: and they shall mount upon horses, prepared as men for war, against thee, O daughter of Sion.'),
(4, 24, 6, 24, 'We have heard the fame thereof: our hands wax feeble: anguish has taken hold of us, and pain, as of a woman in travail.'),
(12, 24, 6, 24, 'We have heard the fame of it: our hands become feeble: anguish hath taken hold of us, and pain, as of a woman in travail.'),
(3, 24, 6, 24, 'We have heard the report thereof; our hands wax feeble: anguish hath taken hold of us, and pangs as of a woman in travail.'),
(8, 24, 6, 24, 'We have heard the fame thereof; our hands wax feeble: anguish hath taken hold of us, and pangs as of a woman in travail.'),
(9, 24, 6, 24, 'We have heard the fame thereof, our hands wax feeble, Anguish hath taken hold of us, And pain, as of a woman in travail.’'),
(6, 24, 6, 24, 'We have heard the report thereof: our hands are grown feeble; anguish hath taken hold of us, pain as of a woman that travaileth.'),
(14, 24, 6, 24, '‘We have heard its sound, feeble have been our hands, Distress hath seized us, pain as of a travailing woman.'),
(11, 24, 6, 24, 'We heard its report: our hands were relaxed; straits held us, pain as of her bringing forth'),
(13, 24, 6, 24, 'We have heard its report; our hands become feeble: anguish has taken hold of us, and pains as of a woman in labor.'),
(10, 24, 6, 24, '“We have heard its report; our hands become feeble: anguish has taken hold of us, and pains as of a woman in labor.'),
(1, 24, 6, 24, 'We have heard the report; our hands hang limp. Anguish has gripped us, pain like that of a woman in labor.'),
(5, 24, 6, 24, '‘We have heard of their fame. Our hands have become weakened. Tribulation has overtaken us, like the pains of a woman giving birth.’'),
(7, 24, 6, 24, 'We have heard the fame thereof, our hands grow feeble: anguish hath taken hold of us, as a woman in labor.'),
(4, 24, 6, 25, 'Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.'),
(12, 24, 6, 25, 'Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.'),
(3, 24, 6, 25, 'Go not forth into the field, nor walk by the way; for the sword of the enemy, and terror, are on every side.'),
(8, 24, 6, 25, 'Go not forth into the field, nor walk by the way; for there is the sword of the enemy, and terror on every side.'),
(9, 24, 6, 25, 'Go not forth into the field, Nor walk by the way; For there is the sword of the enemy, And terror on every side.'),
(6, 24, 6, 25, 'Go not forth into the field, nor walk by the way; for [there is] the sword of the enemy, terror is on every side.'),
(14, 24, 6, 25, 'Go not forth to the field, And in the way walk not, For a sword hath the enemy, fear is round about.'),
(11, 24, 6, 25, 'Thou shalt not go forth to the field, and thou shalt not go by the way; for the sword to the enemy, fear from round about.'),
(13, 24, 6, 25, 'Don’t go forth into the field, nor walk by the way; for the sword of the enemy and terror, are on every side.'),
(10, 24, 6, 25, 'Do not go forth into the field, nor walk by the way; for the sword of the enemy and terror, are on every side.”'),
(1, 24, 6, 25, 'Do not go out to the fields; do not walk the road. For the enemy has a sword; terror is on every side.'),
(5, 24, 6, 25, 'Do not choose to go out into the fields, and you should not walk along the roadway. For the sword and the terror of the enemy is on every side.'),
(7, 24, 6, 25, 'Go not out into the fields, nor walk in the highway: for the sword of the enemy, and fear is on every side.'),
(4, 24, 6, 26, 'O daughter of my people, gird you with sackcloth, and wallow yourself in ashes: make you mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come on us.'),
(12, 24, 6, 26, 'O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.'),
(3, 24, 6, 26, 'O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation; for the destroyer shall suddenly come upon us.'),
(8, 24, 6, 26, 'O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation; for the spoiler shall suddenly come upon us.'),
(9, 24, 6, 26, 'O daughter of my people, gird thee with sackcloth, And wallow thyself in ashes; Make thee mourning, as for an only son, Most bitter lamentation; For the spoiler shall suddenly come upon us.'),
(6, 24, 6, 26, 'Daughter of my people, gird thee with sackcloth, and roll thyself in ashes: make mourning, [as] for an only son—bitter lamentation; for the spoiler cometh suddenly upon us.'),
(14, 24, 6, 26, 'O daughter of My people, Gird on sackcloth, and roll thyself in ashes, The mourning of an only one make for thee, A lamentation most bitter, For suddenly come doth the spoiler against us.'),
(11, 24, 6, 26, 'O daughter of my people, gird on sackcloth, and roll thyself in ashes: make to thee the mourning of an only begotten, a wailing of bitterness; for he laying waste shall suddenly come upon us.'),
(13, 24, 6, 26, 'Daughter of my people, clothe yourself with sackcloth, and wallow in ashes! Mourn, as for an only son, most bitter lamentation; for the destroyer shall suddenly come on us.'),
(10, 24, 6, 26, '“Daughter of my people, clothe yourself with sackcloth, and wallow in ashes. Mourn, as for an only son, most bitter lamentation; for the destroyer shall suddenly come on us.”'),
(1, 24, 6, 26, 'O daughter of my people, dress yourselves in sackcloth and roll in ashes. Mourn with bitter wailing, as you would for an only son, for suddenly the destroyer will come upon us.'),
(5, 24, 6, 26, 'Wrap yourself in haircloth, O daughter of my people. And sprinkle yourself with ashes. Make a mourning for yourself, as for an only son, a bitter lamentation: ‘for the destroyer will overwhelm us suddenly.’'),
(7, 24, 6, 26, 'Gird thee with sackcloth, O daughter of my people, and sprinkle thee with ashes: make thee mourning as for an only son, a bitter lamentation, because the destroyer shall suddenly come upon us.'),
(4, 24, 6, 27, 'I have set you for a tower and a fortress among my people, that you may know and try their way.'),
(12, 24, 6, 27, 'I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.'),
(3, 24, 6, 27, 'I have made thee a trier and a fortress among my people; that thou mayest know and try their way.'),
(8, 24, 6, 27, 'I have made thee a tower and a fortress among my people; that thou mayest know and try their way.'),
(9, 24, 6, 27, 'I have made thee a tower and a fortress among My people; That thou mayest know and try their way.'),
(6, 24, 6, 27, 'I have set thee among my people as an assayer, a fortress, that thou mayest know and try their way.'),
(14, 24, 6, 27, 'A watch-tower I have given thee, Among My people a fortress, And thou knowest, and hast tried their way.'),
(11, 24, 6, 27, 'I gave thee a watch-tower among my people, a fortification, and thou shalt know and try their way.'),
(13, 24, 6, 27, '“I have made you a tester of metals and a fortress among my people; that you may know and try their way.'),
(10, 24, 6, 27, '“I have made you a tester of metals and a fortress among my people; that you may know and try their way.”'),
(1, 24, 6, 27, '“I have appointed you to examine My people like ore, so you may know and try their ways.'),
(5, 24, 6, 27, 'I have presented you as a strong tester among my people. And you will test and know their way.'),
(7, 24, 6, 27, 'I have set thee for a strong trier among my people: and thou shalt know and prove their way.'),
(4, 24, 6, 28, 'They are all grievous rebels, walking with slanders: they are brass and iron; they are all corrupters.'),
(12, 24, 6, 28, 'They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.'),
(3, 24, 6, 28, 'They are all grievous revolters, going about with slanders; they are brass and iron: they all of them deal corruptly.'),
(8, 24, 6, 28, 'They are all grievous revolters, going about with slanders; they are brass and iron: they all of them deal corruptly.'),
(9, 24, 6, 28, 'They are all grievous revolters, Going about with slanders; They are brass and iron; They all of them deal corruptly.'),
(6, 24, 6, 28, 'They are all the most rebellious of rebels, going about with slander: they are bronze and iron; they are all corrupters.'),
(14, 24, 6, 28, 'All of them are turned aside by apostates, Walking slanderously—brass and iron, All of them are corrupters.'),
(11, 24, 6, 28, 'They are all turning aside, degenerate shoots, going about tale-bearing: brass and iron, they are destroyers all of them.'),
(13, 24, 6, 28, 'They are all grievous rebels, going about with slanders; they are brass and iron: they all of them deal corruptly.'),
(10, 24, 6, 28, '“They are all grievous rebels, going about with slanders; they are bronze and iron: they all of them deal corruptly.'),
(1, 24, 6, 28, 'All are hardened rebels, walking around as slanderers. They are bronze and iron; all of them are corrupt.'),
(5, 24, 6, 28, 'All these leaders who are turning away and walking deceitfully, they are brass and iron; they have all been corrupted.'),
(7, 24, 6, 28, 'All of these princes go out of the way, they walk deceitfully, they are brass and iron: they are all corrupted.'),
(4, 24, 6, 29, 'The bellows are burned, the lead is consumed of the fire; the founder melts in vain: for the wicked are not plucked away.'),
(12, 24, 6, 29, 'The bellows is burned, the lead is consumed by the fire; the founder melteth in vain: for the wicked are not plucked away.'),
(3, 24, 6, 29, 'The bellows blow fiercely; the lead is consumed of the fire: in vain do they go on refining; for the wicked are not plucked away.'),
(8, 24, 6, 29, 'The bellows blow fiercely; the lead is consumed of the fire: in vain do they go on refining; for the wicked are not plucked away.'),
(9, 24, 6, 29, 'The bellows blow fiercely, The lead is consumed of the fire; In vain doth the founder refine, For the wicked are not separated.'),
(6, 24, 6, 29, 'The bellows are burned, the lead is consumed by the fire; they have melted, and melted in vain; and the bad are not plucked away.'),
(14, 24, 6, 29, 'The bellows have been burnt, By fire hath the lead been consumed, In vain hath a refiner refined, And the wicked have not been drawn away.'),
(11, 24, 6, 29, 'The bellows were burnt from their fire, the founder melted the lead in vain, and the evil were not plucked up.'),
(13, 24, 6, 29, 'The bellows blow fiercely; the lead is consumed of the fire: in vain do they go on refining; for the wicked are not plucked away.'),
(10, 24, 6, 29, 'The bellows blow fiercely; the lead is consumed of the fire: in vain do they go on refining; for the wicked are not plucked away.'),
(1, 24, 6, 29, 'The bellows blow fiercely, blasting away the lead with fire. The refining proceeds in vain, for the wicked are not purged.'),
(5, 24, 6, 29, 'The bellows has failed; the lead has been consumed by fire; the molten metal was melted to no purpose. For their wickedness has not been consumed.'),
(7, 24, 6, 29, 'The bellows have failed, the lead is consumed in the fire, the founder hath melted in vain: for their wicked deeds are not consumed.'),
(4, 24, 6, 30, 'Reprobate silver shall men call them, because the LORD has rejected them.'),
(12, 24, 6, 30, 'Reprobate silver shall men call them, because the LORD hath rejected them.'),
(3, 24, 6, 30, 'Refuse silver shall men call them, because Jehovah hath rejected them.'),
(8, 24, 6, 30, 'Refuse silver shall men call them, because the LORD hath rejected them.'),
(9, 24, 6, 30, 'Refuse silver shall men call them, Because the LORD hath rejected them.'),
(6, 24, 6, 30, 'Reprobate silver shall they call them, for Jehovah hath rejected them.'),
(14, 24, 6, 30, '‘Silver rejected,’ they have called to them, For Jehovah hath kicked against them!'),
(11, 24, 6, 30, 'They called to them, Rejected silver, because Jehovah rejected them.'),
(13, 24, 6, 30, 'Men will call them rejected silver, because Yahweh has rejected them.”'),
(10, 24, 6, 30, 'Men will call them ‘rejected silver,’ because the LORD has rejected them.”'),
(1, 24, 6, 30, 'They are called rejected silver, because the LORD has rejected them.”'),
(5, 24, 6, 30, 'Call them: ‘Rejected silver.’ For the Lord has cast them aside.”'),
(7, 24, 6, 30, 'Call them reprobate silver, for the Lord hath rejected them.'),
(4, 24, 7, 1, 'The word that came to Jeremiah from the LORD, saying,'),
(12, 24, 7, 1, 'The word that came to Jeremiah from the LORD, saying,'),
(3, 24, 7, 1, 'The word that came to Jeremiah from Jehovah, saying,'),
(8, 24, 7, 1, 'The word that came to Jeremiah from the LORD, saying,'),
(9, 24, 7, 1, 'The word that came to Jeremiah from the LORD, saying:'),
(6, 24, 7, 1, 'The word that came to Jeremiah from Jehovah, saying,'),
(14, 24, 7, 1, 'The word that hath been unto Jeremiah from Jehovah, saying,'),
(11, 24, 7, 1, 'The word that was to Jeremiah from Jehovah, saying,'),
(13, 24, 7, 1, 'The word that came to Jeremiah from Yahweh, saying,'),
(10, 24, 7, 1, 'The word that came to Jeremiah from the LORD, saying,'),
(1, 24, 7, 1, 'This is the word that came to Jeremiah from the LORD, saying,'),
(5, 24, 7, 1, 'The word that came to Jeremiah from the Lord, saying:'),
(7, 24, 7, 1, 'The word that came to Jeremias from the Lord, saying:'),
(4, 24, 7, 2, 'Stand in the gate of the LORD’s house, and proclaim there this word, and say, Hear the word of the LORD, all you of Judah, that enter in at these gates to worship the LORD.'),
(12, 24, 7, 2, 'Stand in the gate of the LORD’S house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.'),
(3, 24, 7, 2, 'Stand in the gate of Jehovah’s house, and proclaim there this word, and say, Hear the word of Jehovah, all ye of Judah, that enter in at these gates to worship Jehovah.'),
(8, 24, 7, 2, 'Stand in the gate of the LORD’S house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.'),
(9, 24, 7, 2, 'Stand in the gate of the LORD’S house, and proclaim there this word, and say: Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.'),
(6, 24, 7, 2, 'Stand in the gate of Jehovah’s house, and proclaim there this word, and say, Hear ye the word of Jehovah, all Judah, that enter in at these gates to worship Jehovah.'),
(14, 24, 7, 2, 'Stand in the gate of the house of Jehovah, and thou hast proclaimed there this word, and hast said, Hear a word of Jehovah, all ye of Judah, who are coming in at these gates, to bow before Jehovah:'),
(11, 24, 7, 2, 'Stand in the gate of the house of Jehovah, and call there this word, and say, Hear ye the word of Jehovah, all Judah coming into these gates to worship to Jehovah.'),
(13, 24, 7, 2, '“Stand in the gate of Yahweh’s house, and proclaim there this word, and say, ‘Hear the word of Yahweh, all you of Judah, who enter in at these gates to worship Yahweh.'),
(10, 24, 7, 2, '“Stand in the gate of the LORD’s house, and proclaim there this word, and say, ‘Hear the word of the LORD, all you of Judah, who enter in at these gates to worship the LORD.'),
(1, 24, 7, 2, '“Stand in the gate of the house of the LORD and proclaim this message: Hear the word of the LORD, all you people of Judah who enter through these gates to worship the LORD.'),
(5, 24, 7, 2, '“Stand at the gate to the house of the Lord, and preach this word there, and say: Listen to the word of the Lord, all you of Judah who enter through these gates to adore the Lord.'),
(7, 24, 7, 2, 'Stand in the gate of the house of the Lord, and proclaim there this word, and say: Hear ye the word of the Lord, all ye men of Juda, that enter in at these gates, to adore the Lord.'),
(4, 24, 7, 3, 'Thus said the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.'),
(12, 24, 7, 3, 'Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.'),
(3, 24, 7, 3, 'Thus saith Jehovah of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.'),
(8, 24, 7, 3, 'Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.'),
(9, 24, 7, 3, 'Thus saith the LORD of hosts, the God of Israel: Amend your ways and your doings, and I will cause you to dwell in this place.'),
(6, 24, 7, 3, 'Thus saith Jehovah of hosts, the God of Israel: Amend your ways and your doings, and I will cause you to dwell in this place.'),
(14, 24, 7, 3, 'Thus said Jehovah of Hosts, God of Israel, Amend your ways, and your doings, And I cause you to dwell in this place.'),
(11, 24, 7, 3, 'Thus said Jehovah of armies, God of Israel, Make good your ways and your doings, and I will cause you to dwell in this place.'),
(13, 24, 7, 3, 'Thus says Yahweh of Armies, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.'),
(10, 24, 7, 3, 'Thus says the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.'),
(1, 24, 7, 3, 'Thus says the LORD of Hosts, the God of Israel: Correct your ways and deeds, and I will let you live in this place.'),
(5, 24, 7, 3, 'Thus says the Lord of hosts, the God of Israel: Make your ways and your intentions good, and I will live with you in this place.'),
(7, 24, 7, 3, 'Thus saith the Lord of hosts the God of Israel: Make your ways and your doings good: and I will dwell with you in this place.'),
(4, 24, 7, 4, 'Trust you not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.'),
(12, 24, 7, 4, 'Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.'),
(3, 24, 7, 4, 'Trust ye not in lying words, saying, The temple of Jehovah, the temple of Jehovah, the temple of Jehovah, are these.'),
(8, 24, 7, 4, 'Trust ye not in lying words, saying, The temple of the LORD, the temple of the LORD, the temple of the LORD, are these.'),
(9, 24, 7, 4, 'Trust ye not in lying words, saying: ‘The temple of the LORD, the temple of the LORD, the temple of the LORD, are these.’'),
(6, 24, 7, 4, 'Confide ye not in words of falsehood, saying, Jehovah’s temple, Jehovah’s temple, Jehovah’s temple is this.'),
(14, 24, 7, 4, 'Do not trust for yourselves Unto the words of falsehood, saying, The temple of Jehovah, the temple of Jehovah, The temple of Jehovah are they!'),
(11, 24, 7, 4, 'Ye shall not trust to yourselves to words of falsehood, saving, The temple of Jehovah, the temple of Jehovah, the temple of Jehovah are they.'),
(13, 24, 7, 4, 'Don’t trust in lying words, saying, The temple of Yahweh, the temple of Yahweh, the temple of Yahweh, are these.'),
(10, 24, 7, 4, 'Do not trust in lying words, saying, “The LORD’s temple, The LORD’s temple, The LORD’s temple, are these.”'),
(1, 24, 7, 4, 'Do not trust in deceptive words, saying: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.’'),
(5, 24, 7, 4, 'Do not choose to trust in lying words, saying: ‘This is the temple of the Lord! The temple of the Lord! The temple of the Lord!’'),
(7, 24, 7, 4, 'Trust not in lying words, saying: The temple of the Lord, the temple of the Lord, it is the temple of the Lord.'),
(4, 24, 7, 5, 'For if you thoroughly amend your ways and your doings; if you thoroughly execute judgment between a man and his neighbor;'),
(12, 24, 7, 5, 'For if ye thoroughly amend your ways and your doings; if ye thoroughly execute judgment between a man and his neighbor;'),
(3, 24, 7, 5, 'For if ye thoroughly amend your ways and your doings; if ye thoroughly execute justice between a man and his neighbor;'),
(8, 24, 7, 5, 'For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;'),
(9, 24, 7, 5, 'Nay, but if ye thoroughly amend your ways and your doings; if ye thoroughly execute justice between a man and his neighbour;'),
(6, 24, 7, 5, 'But if ye thoroughly amend your ways and your doings, if ye really do justice between a man and his neighbour,'),
(14, 24, 7, 5, 'For, if ye do thoroughly amend your ways and your doings, If ye do judgment thoroughly Between a man and his neighbour,'),
(11, 24, 7, 5, 'For if making good, ye shall make good your ways and your doings; if doing, ye shall do judgment between man and between his neighbor;'),
(13, 24, 7, 5, 'For if you thoroughly amend your ways and your doings; if you thoroughly execute justice between a man and his neighbor;'),
(10, 24, 7, 5, 'For if you thoroughly amend your ways and your doings; if you thoroughly execute justice between a man and his neighbor;'),
(1, 24, 7, 5, 'For if you really correct your ways and deeds, if you act justly toward one another,'),
(5, 24, 7, 5, 'For if you direct your ways and your intentions well, if you exercise judgment between a man and his neighbor,'),
(7, 24, 7, 5, 'For if you will order well your ways, and your doings: if you will execute judgement between a man and his neighbor,'),
(4, 24, 7, 6, 'If you oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:'),
(12, 24, 7, 6, 'If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:'),
(3, 24, 7, 6, 'if ye oppress not the sojourner, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your own hurt:'),
(8, 24, 7, 6, 'if ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your own hurt:'),
(9, 24, 7, 6, 'if ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt;'),
(6, 24, 7, 6, '[if] ye oppress not the stranger, the fatherless, and the widow, and shed no innocent blood in this place, neither walk after other gods to your hurt;'),
(14, 24, 7, 6, 'Sojourner, fatherless, and widow, ye oppress not, And innocent blood do not shed in this place, And after other gods do not walk, for evil to yourselves,'),
(11, 24, 7, 6, 'Ye shall not oppress the stranger, the orphan and the widow, and innocent blood ye shall not pour out in this place, and after other gods ye shall not go, for evil to you;'),
(13, 24, 7, 6, 'if you don’t oppress the foreigner, the fatherless, and the widow, and don’t shed innocent blood in this place, neither walk after other gods to your own hurt:'),
(10, 24, 7, 6, 'if you do not oppress the foreigner, the fatherless, and the widow, and do not shed innocent blood in this place, neither walk after other gods to your own hurt:'),
(1, 24, 7, 6, 'if you no longer oppress the foreigner and the fatherless and the widow, and if you no longer shed innocent blood in this place or follow other gods to your own harm,'),
(5, 24, 7, 6, 'if you do not act with deceit toward the new arrival, the orphan, and the widow, and if you do not pour out innocent blood in this place, and if you do not walk after strange gods, which is to your own harm,'),
(7, 24, 7, 6, 'If you opress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, and walk not after strange gods to your own hurt,'),
(4, 24, 7, 7, 'Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.'),
(12, 24, 7, 7, 'Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.'),
(3, 24, 7, 7, 'then will I cause you to dwell in this place, in the land that I gave to your fathers, from of old even for evermore.'),
(8, 24, 7, 7, 'then will I cause you to dwell in this place, in the land that I gave to your fathers, from of old even for evermore.'),
(9, 24, 7, 7, 'then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.'),
(6, 24, 7, 7, 'then will I cause you to dwell in this place, in the land that I gave to your fathers from of old even for ever.'),
(14, 24, 7, 7, 'Then I have caused you to dwell in this place, In the land that I gave to your fathers, From age even unto age.'),
(11, 24, 7, 7, 'And I caused you to dwell in this place, in the land which I gave to your fathers from forever even to forever.'),
(13, 24, 7, 7, 'then will I cause you to dwell in this place, in the land that I gave to your fathers, from of old even forevermore.'),
(10, 24, 7, 7, 'then will I cause you to dwell in this place, in the land that I gave to your fathers, from of old even forevermore.'),
(1, 24, 7, 7, 'then I will let you live in this place, in the land that I gave to your fathers forever and ever.'),
(5, 24, 7, 7, 'then I will live with you in this place, in the land that I gave to your fathers from the beginning and even forever.'),
(7, 24, 7, 7, 'I will dwell with you in this place: in the land, which I gave to your fathers from the beginning and for evermore.'),
(4, 24, 7, 8, 'Behold, you trust in lying words, that cannot profit.'),
(12, 24, 7, 8, 'Behold, ye trust in lying words, that cannot profit.'),
(3, 24, 7, 8, 'Behold, ye trust in lying words, that cannot profit.'),
(8, 24, 7, 8, 'Behold, ye trust in lying words, that cannot profit.'),
(9, 24, 7, 8, 'Behold, ye trust in lying words, that cannot profit.'),
(6, 24, 7, 8, 'Behold, ye confide in words of falsehood that cannot profit.'),
(14, 24, 7, 8, 'Lo, ye are trusting for yourselves On the words of falsehood, so as not to profit.'),
(11, 24, 7, 8, 'Behold, you trusting to yourselves upon words of falsehood not to receive profit.'),
(13, 24, 7, 8, 'Behold, you trust in lying words, that can’t profit.'),
(10, 24, 7, 8, 'Look, you trust in lying words, that can’t profit.'),
(1, 24, 7, 8, 'But look, you keep trusting in deceptive words to no avail.'),
(5, 24, 7, 8, 'Behold, you trust in false words, which will not benefit you,'),
(7, 24, 7, 8, 'Behold you put your trust in lying words, which shall not profit you:'),
(4, 24, 7, 9, 'Will you steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods whom you know not;'),
(12, 24, 7, 9, 'Will ye steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods whom ye know not;'),
(3, 24, 7, 9, 'Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods that ye have not known,'),
(8, 24, 7, 9, 'Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye have not known,'),
(9, 24, 7, 9, 'Will ye steal, murder, and commit adultery, and swear falsely, and offer unto Baal, and walk after other gods whom ye have not known,'),
(6, 24, 7, 9, 'What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not...'),
(14, 24, 7, 9, 'Stealing, murdering, and committing adultery, And swearing to falsehood, and giving perfume to Baal, And going after other gods whom ye knew not.'),
(11, 24, 7, 9, 'Stealing, killing, and committing adultery, and swearing for falsehood, and burning incense to Baal, and going after other gods which ye knew not;'),
(13, 24, 7, 9, 'Will you steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods that you have not known,'),
(10, 24, 7, 9, 'Will you steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods that you have not known,'),
(1, 24, 7, 9, 'Will you steal and murder, commit adultery and perjury, burn incense to Baal, and follow other gods that you have not known,'),
(5, 24, 7, 9, 'so as to steal, to murder, to commit adultery, to swear falsely, to offer libations to Baal, and to go after strange gods, which you do not know.'),
(7, 24, 7, 9, 'To steal, to murder, to commit adultery, to swear falsely, to offer to Baalim, and to go after strange gods, which you know not.'),
(4, 24, 7, 10, 'And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?'),
(12, 24, 7, 10, 'And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?'),
(3, 24, 7, 10, 'and come and stand before me in this house, which is called by my name, and say, We are delivered; that ye may do all these abominations?'),
(8, 24, 7, 10, 'and come and stand before me in this house, which is called by my name, and say, We are delivered; that ye may do all these abominations.'),
(9, 24, 7, 10, 'and come and stand before Me in this house, whereupon My name is called, and say: ‘We are delivered’, that ye may do all these abominations?'),
(6, 24, 7, 10, 'then ye come and stand before me, in this house which is called by my name, and say, We are delivered,—in order to do all these abominations!'),
(14, 24, 7, 10, 'And ye have come in and stood before Me, In this house on which My name is called, And have said, ‘We have been delivered,’ In order to do all these abominations.'),
(11, 24, 7, 10, 'And ye came and stood before me in this house which my name was called upon it, and ye said, We were delivered to do all these abominations.'),
(13, 24, 7, 10, 'and come and stand before me in this house, which is called by my name, and say, We are delivered; that you may do all these abominations?'),
(10, 24, 7, 10, 'and come and stand before me in this house, which is called by my name, and say, “We are delivered”; that you may do all these abominations?'),
(1, 24, 7, 10, 'and then come and stand before Me in this house, which bears My Name, and say, ‘We are delivered, so we can continue with all these abominations’?'),
(5, 24, 7, 10, 'And you arrived and stood before me in this house, where my name is invoked, and you said: ‘We have been freed because we carried out all these abominations.’'),
(7, 24, 7, 10, 'And you have come, and stood before me in this house, in which my name is called upon, and have said: We are delivered, because we have done all these abominations.'),
(4, 24, 7, 11, 'Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, said the LORD.'),
(12, 24, 7, 11, 'Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.'),
(3, 24, 7, 11, 'Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah.'),
(8, 24, 7, 11, 'Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith the LORD.'),
(9, 24, 7, 11, 'Is this house, whereupon My name is called, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith the LORD.'),
(6, 24, 7, 11, 'Is this house, which is called by my name, a den of robbers in your eyes? Even I, behold, I have seen it, saith Jehovah.'),
(14, 24, 7, 11, 'A den of burglars hath this house, On which My name is called, been in your eyes? Even I, lo, I have seen, an affirmation of Jehovah.'),
(11, 24, 7, 11, 'Was this house which my name was called upon it a cave of those breaking down in your eyes? also I, behold, I saw, says Jehovah.'),
(13, 24, 7, 11, 'Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, says Yahweh.'),
(10, 24, 7, 11, 'Is this house, which is called by my name, become a den of robbers in your eyes? Look, I, even I, have seen it, says the LORD.'),
(1, 24, 7, 11, 'Has this house, which bears My Name, become a den of robbers in your sight? Yes, I too have seen it, declares the LORD.'),
(5, 24, 7, 11, 'So then, has this house, where my name has been invoked, become a den of robbers in your eyes? It is I, I am, I have seen, says the Lord.'),
(7, 24, 7, 11, 'Is this house then, in which my name hath been called upon, in your eyes become a den of robbers? I, I am he: I have seen it, saith the Lord.'),
(4, 24, 7, 12, 'But go you now to my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.'),
(12, 24, 7, 12, 'But go ye now to my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.'),
(3, 24, 7, 12, 'But go ye now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel.'),
(8, 24, 7, 12, 'But go ye now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel.'),
(9, 24, 7, 12, 'For go ye now unto My place which was in Shiloh, where I caused My name to dwell at the first, and see what I did to it for the wickedness of My people Israel.'),
(6, 24, 7, 12, 'For go now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it, for the wickedness of my people Israel.'),
(14, 24, 7, 12, 'But go ye, I pray you, Unto My place that is in Shiloh, Where I caused My name to dwell at first, And see that which I have done to it, For the wickedness of My people Israel.'),
(11, 24, 7, 12, 'But go now to my place which is in Shiloh, where I caused my name to dwell there at the first, and see what I did to it from the face of the evil of my people Israel.'),
(13, 24, 7, 12, 'But go now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel.'),
(10, 24, 7, 12, 'But go now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel.'),
(1, 24, 7, 12, 'But go now to the place in Shiloh where I first made a dwelling for My Name, and see what I did to it because of the wickedness of My people Israel.'),
(5, 24, 7, 12, 'Go to my place in Shiloh, where my name has lived from the beginning, and see what I did to it because of the wickedness of my people Israel.'),
(7, 24, 7, 12, 'Go ye to my place in Silo, where my name dwelt from the beginning: and see what I did to it for the wickedness of my people Israel:'),
(4, 24, 7, 13, 'And now, because you have done all these works, said the LORD, and I spoke to you, rising up early and speaking, but you heard not; and I called you, but you answered not;'),
(12, 24, 7, 13, 'And now, because ye have done all these works, saith the LORD, and I spoke to you, rising early and speaking, but ye heard not; and I called you, but ye answered not;'),
(3, 24, 7, 13, 'And now, because ye have done all these works, saith Jehovah, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not:'),
(8, 24, 7, 13, 'And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not:'),
(9, 24, 7, 13, 'And now, because ye have done all these works, saith the LORD, and I spoke unto you, speaking betimes and often, but ye heard not, and I called you, but ye answered not;'),
(6, 24, 7, 13, 'And now, because ye have done all these works, saith Jehovah, and I spoke unto you, rising up early and speaking, and ye heard not, and I called you, and ye answered not;'),
(14, 24, 7, 13, 'And now, because of your doing all these works, An affirmation of Jehovah, And I speak unto you, rising early and speaking, And ye have not hearkened, And I call you, and ye have not answered,'),
(11, 24, 7, 13, 'And now, because ye did all these works, says Jehovah, and I will speak to you, rising early and speaking, and ye heard not; and I will call you and ye answered not;'),
(13, 24, 7, 13, 'Now, because you have done all these works, says Yahweh, and I spoke to you, rising up early and speaking, but you didn’t hear; and I called you, but you didn’t answer:'),
(10, 24, 7, 13, 'Now, because you have done all these works, says the LORD, and I spoke to you, rising up early and speaking, but you did not hear; and I called you, but you did not answer:'),
(1, 24, 7, 13, 'And now, because you have done all these things, declares the LORD, and because I have spoken to you again and again but you would not listen, and I have called to you but you would not answer,'),
(5, 24, 7, 13, 'And now, because you have done all these works, says the Lord, and because I have spoken to you from your morning rising, and because I was speaking, but you were not listening, and because I have called you, but you have not responded:'),
(7, 24, 7, 13, 'And now, because you have done all these works, saith the Lord: and I have spoken to you rising up early, and speaking, and you have not heard: and I have called you, and you have not answered:'),
(4, 24, 7, 14, 'Therefore will I do to this house, which is called by my name, wherein you trust, and to the place which I gave to you and to your fathers, as I have done to Shiloh.'),
(12, 24, 7, 14, 'Therefore will I do to this house, which is called by my name, in which ye trust, and to the place which I gave to you and to your fathers, as I have done to Shiloh.'),
(3, 24, 7, 14, 'therefore will I do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I did to Shiloh.'),
(8, 24, 7, 14, 'therefore will I do unto the house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.'),
(9, 24, 7, 14, 'therefore will I do unto the house, whereupon My name is called, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.'),
(6, 24, 7, 14, 'I will even do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh;'),
(14, 24, 7, 14, 'I also to the house on which My name is called, In which ye are trusting, And to the place that I gave to you, and to your fathers, Have done, as I have done to Shiloh.'),
(11, 24, 7, 14, 'And I did to the house which my name was called upon it, which ye are trusting in it, and to the place which I gave to you and to your fathers, as I did to Shiloh.'),
(13, 24, 7, 14, 'therefore will I do to the house which is called by my name, in which you trust, and to the place which I gave to you and to your fathers, as I did to Shiloh.'),
(10, 24, 7, 14, 'therefore I will do to the house which is called by my name, in which you trust, and to the place which I gave to you and to your fathers, as I did to Shiloh.'),
(1, 24, 7, 14, 'therefore what I did to Shiloh I will now do to the house that bears My Name, the house in which you trust, the place that I gave to you and your fathers.'),
(5, 24, 7, 14, 'I will do to this house, in which my name is invoked, and in which you have confidence, even to this place which I gave to you and to your fathers, just as I have done to Shiloh.'),
(7, 24, 7, 14, 'I will do to this house, in which my name is called upon, and in which you trust, and to the places which I have given you and your fathers, as I did to Silo.'),
(4, 24, 7, 15, 'And I will cast you out of my sight, as I have cast out all your brothers, even the whole seed of Ephraim.'),
(12, 24, 7, 15, 'And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.'),
(3, 24, 7, 15, 'And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.'),
(8, 24, 7, 15, 'And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.'),
(9, 24, 7, 15, 'And I will cast you out of My sight, as I have cast out all your brethren, even the whole seed of Ephraim.'),
(6, 24, 7, 15, 'and I will cast you out of my sight, as I have cast out all your brethren, all the seed of Ephraim.'),
(14, 24, 7, 15, 'And I have cast you from before My face, As I have cast out all your brethren, The whole seed of Ephraim.'),
(11, 24, 7, 15, 'And I cast you out from my face, as I cast out all your brethren, all the seed of Ephraim.'),
(13, 24, 7, 15, 'I will cast you out of my sight, as I have cast out all your brothers, even the whole seed of Ephraim.'),
(10, 24, 7, 15, 'I will cast you out of my sight, as I have cast out all your brothers, all the descendants of Ephraim.'),
(1, 24, 7, 15, 'And I will cast you out of My presence, just as I have cast out all your brothers, all the descendants of Ephraim.'),
(5, 24, 7, 15, 'And I will cast you away from my face, just as I have cast away all your brothers, the entire offspring of Ephraim.'),
(7, 24, 7, 15, 'And I will cast you away from before my face, as I have cast away all your brethren, the whole seed of Ephraim.'),
(4, 24, 7, 16, 'Therefore pray not you for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear you.'),
(12, 24, 7, 16, 'Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.'),
(3, 24, 7, 16, 'Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me; for I will not hear thee.'),
(8, 24, 7, 16, 'Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.'),
(9, 24, 7, 16, 'Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to Me; for I will not hear thee.'),
(6, 24, 7, 16, 'And thou, pray not for this people, neither lift up cry nor prayer for them, and make not intercession to me; for I will not hear thee.'),
(14, 24, 7, 16, 'And thou dost not pray for this people, Nor lift up for them crying and prayer, Nor intercede with Me, for I hear thee not.'),
(11, 24, 7, 16, 'And thou shalt not pray for this people, and thou shalt not lift up a wailing and prayer for them, and thou shalt not entreat upon me: for I hear thee not.'),
(13, 24, 7, 16, 'Therefore don’t pray for this people, neither lift up a cry nor prayer for them, neither make intercession to me; for I will not hear you.'),
(10, 24, 7, 16, 'Therefore do not pray for this people, neither lift up a cry nor prayer for them, neither make intercession to me; for I will not hear you.'),
(1, 24, 7, 16, 'As for you, do not pray for these people, do not offer a plea or petition on their behalf, and do not beg Me, for I will not listen to you.'),
(5, 24, 7, 16, 'Therefore, you should not pray for this people, nor take up praise and supplication on their behalf. And you should not stand in opposition to me. For then I will not heed you.'),
(7, 24, 7, 16, 'Therefore, do not thou pray for this people, nor take to thee praise and supplication for them: and do not withstand me: for I will not hear thee.'),
(4, 24, 7, 17, 'See you not what they do in the cities of Judah and in the streets of Jerusalem?'),
(12, 24, 7, 17, 'Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?'),
(3, 24, 7, 17, 'Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?'),
(8, 24, 7, 17, 'Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?'),
(9, 24, 7, 17, 'Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?'),
(6, 24, 7, 17, 'Seest thou not what they do in the cities of Judah, and in the streets of Jerusalem?'),
(14, 24, 7, 17, 'Art thou not seeing what they are doing In cities of Judah, and in streets of Jerusalem?'),
(11, 24, 7, 17, 'Seest thou not what they are doing in the cities of Judah and in the streets of Jerusalem?'),
(13, 24, 7, 17, 'Don’t you see what they do in the cities of Judah and in the streets of Jerusalem?'),
(10, 24, 7, 17, 'Do you not see what they do in the cities of Judah and in the streets of Jerusalem?'),
(1, 24, 7, 17, 'Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem?'),
(5, 24, 7, 17, 'Have you not seen what they are doing in the cities of Judah and in the streets of Jerusalem?'),
(7, 24, 7, 17, 'Seest thou not what they do in the cities of Juda, and in the streets of Jerusalem?'),
(4, 24, 7, 18, 'The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings to other gods, that they may provoke me to anger.'),
(12, 24, 7, 18, 'The children gather wood, and the fathers kindle the fire, and the women knead dough, to make cakes to the queen of heaven, and to pour out drink-offerings to other gods, that they may provoke me to anger.'),
(3, 24, 7, 18, 'The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of heaven, and to pour out drink-offerings unto other gods, that they may provoke me to anger.'),
(8, 24, 7, 18, 'The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.'),
(9, 24, 7, 18, 'The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of heaven, and to pour out drink-offerings unto other gods, that they may provoke Me.'),
(6, 24, 7, 18, 'The children gather wood, and the fathers kindle the fire, and the women knead dough, to make cakes to the queen of heaven, and to pour out drink-offerings unto other gods, that they may provoke me to anger.'),
(14, 24, 7, 18, 'The sons are gathering wood, And the fathers are causing the fire to burn, And the women are kneading dough, To make cakes to the queen of the heavens, And to pour out libations to other gods, So as to provoke Me to anger.'),
(11, 24, 7, 18, 'The sons are gathering up woods, and the fathers kindling the fire, and the women knead the dough to make cakes for the queen of the heavens, and to pour out libations to other gods, to irritate me.'),
(13, 24, 7, 18, 'The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of the sky, and to pour out drink offerings to other gods, that they may provoke me to anger.'),
(10, 24, 7, 18, 'The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of heaven, and to pour out drink offerings to other gods, that they may provoke me to anger.'),
(1, 24, 7, 18, 'The sons gather wood, the fathers light the fire, and the women knead the dough to make cakes for the Queen of Heaven; they pour out drink offerings to other gods to provoke Me to anger.'),
(5, 24, 7, 18, 'The sons gather the wood, and the fathers kindle the fire, and the wives spread the grease, so as to make cakes to the queen of heaven and to offer libations to strange gods, and so as to provoke me to anger.'),
(7, 24, 7, 18, 'The children gather wood, and the fathers kindle the fire and the women knead the dough, to make cakes to the queen of heaven, and to offer libations to strange gods, and to provoke me to anger.'),
(4, 24, 7, 19, 'Do they provoke me to anger? said the LORD: do they not provoke themselves to the confusion of their own faces?'),
(12, 24, 7, 19, 'Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces?'),
(3, 24, 7, 19, 'Do they provoke me to anger? saith Jehovah; do they not provoke themselves, to the confusion of their own faces?'),
(8, 24, 7, 19, 'Do they provoke me to anger? saith the LORD; do they not provoke themselves, to the confusion of their own faces?'),
(9, 24, 7, 19, 'Do they provoke Me? saith the LORD; do they not provoke themselves, to the confusion of their own faces?'),
(6, 24, 7, 19, 'Is it I whom they provoke to anger? saith Jehovah; is it not themselves, to the shame of their own face?'),
(14, 24, 7, 19, 'Me are they provoking to anger? an affirmation of Jehovah, Is it not themselves, For the shame of their own faces?'),
(11, 24, 7, 19, 'Are they irritating me? says Jehovah. Are they not themselves to the shame of their faces?'),
(13, 24, 7, 19, 'Do they provoke me to anger? says Yahweh. Don’t they provoke themselves, to the confusion of their own faces?'),
(10, 24, 7, 19, 'Do they provoke me to anger?” says the LORD. “Do they not provoke themselves, to the confusion of their own faces?”'),
(1, 24, 7, 19, 'But am I the One they are provoking? declares the LORD. Is it not themselves they spite, to their own shame?'),
(5, 24, 7, 19, 'But are they provoking me to anger, says the Lord? Are they not provoking themselves, to the confusion of their own faces?”'),
(7, 24, 7, 19, 'Do they provoke me to anger, saith the Lord? Is it not themselves, to the confusion of their contenance?'),
(4, 24, 7, 20, 'Therefore thus said the Lord GOD; Behold, my anger and my fury shall be poured out on this place, on man, and on beast, and on the trees of the field, and on the fruit of the ground; and it shall burn, and shall not be quenched.'),
(12, 24, 7, 20, 'Therefore thus saith the Lord GOD; Behold, my anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.'),
(3, 24, 7, 20, 'Therefore thus saith the Lord Jehovah: Behold, mine anger and my wrath shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.'),
(8, 24, 7, 20, 'Therefore thus saith the Lord GOD: Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.'),
(9, 24, 7, 20, 'Therefore thus saith the Lord GOD: Behold, Mine anger and My fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the land; and it shall burn, and shall not be quenched.'),
(6, 24, 7, 20, 'Therefore thus saith the Lord Jehovah: Behold, mine anger and my fury shall be poured out upon this place; upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.'),
(14, 24, 7, 20, 'Therefore, thus said the Lord Jehovah, Lo, Mine anger and My fury is poured out on this place, On man, and beast, and on tree of the field, And on fruit of the ground, And it hath burned, and it is not quenched.'),
(11, 24, 7, 20, 'For this, thus said the Lord Jehovah; Behold my anger and my wrath was poured out to this place, upon man, and upon cattle, and upon the tree of the field, and upon the fruit of the land; and it burnt and it shall not be quenched.'),
(13, 24, 7, 20, 'Therefore thus says the Lord Yahweh: Behold, my anger and my wrath shall be poured out on this place, on man, and on animal, and on the trees of the field, and on the fruit of the ground; and it shall burn, and shall not be quenched.'),
(10, 24, 7, 20, 'Therefore thus says the Lord GOD: “Look, my anger and my wrath shall be poured out on this place, on man, and on animal, and on the trees of the field, and on the fruit of the ground; and it shall burn, and shall not be quenched.”'),
(1, 24, 7, 20, 'Therefore this is what the Lord GOD says: Behold, My anger and My fury will be poured out on this place, on man and beast, on the trees of the field and the produce of the land, and it will burn and not be extinguished.'),
(5, 24, 7, 20, 'Therefore, thus says the Lord God: “Behold, my fury and my indignation is kindled against this place, over men and over beasts, and over the trees of the countryside and over the fruits of the land, and it will burn and not be extinguished.”'),
(7, 24, 7, 20, 'Therefore thus saith the Lord God: Behold my wrath and my indignation was enkindled against this place, upon men and upon beasts, and upon the trees of the field, and upon the fruits of the land, and it shall burn, and shall not be quenched.'),
(4, 24, 7, 21, 'Thus said the LORD of hosts, the God of Israel; Put your burnt offerings to your sacrifices, and eat flesh.'),
(12, 24, 7, 21, 'Thus saith the LORD of hosts, the God of Israel; Put your burnt-offerings to your sacrifices, and eat flesh.'),
(3, 24, 7, 21, 'Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings unto your sacrifices, and eat ye flesh.'),
(8, 24, 7, 21, 'Thus saith the LORD of hosts, the God of Israel: Add your burnt offerings unto your sacrifices, and eat ye flesh.'),
(9, 24, 7, 21, 'Thus saith the LORD of hosts, the God of Israel: Add your burnt-offerings unto your sacrifices, and eat ye flesh.'),
(6, 24, 7, 21, 'Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings to your sacrifices, and eat the flesh.'),
(14, 24, 7, 21, 'Thus said Jehovah of Hosts, God of Israel, Your burnt-offerings add to your sacrifices, And eat ye flesh.'),
(11, 24, 7, 21, 'Thus said Jehovah of armies, God of Israel; Add your burnt-offerings upon your sacrifices and eat flesh.'),
(13, 24, 7, 21, 'Thus says Yahweh of Armies, the God of Israel: Add your burnt offerings to your sacrifices, and eat meat.'),
(10, 24, 7, 21, 'Thus says the LORD of hosts, the God of Israel: “Add your burnt offerings to your sacrifices, and eat meat.'),
(1, 24, 7, 21, 'This is what the LORD of Hosts, the God of Israel, says: Add your burnt offerings to your other sacrifices and eat the meat yourselves!'),
(5, 24, 7, 21, 'Thus says the Lord of hosts, the God of Israel: “Add your holocausts to your sacrifices, and eat the flesh.'),
(7, 24, 7, 21, 'Thus saith the Lord of hosts the God of Israel: Add your burnt offerings to your sacrifices, and eat ye the flesh.'),
(4, 24, 7, 22, 'For I spoke not to your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:'),
(12, 24, 7, 22, 'For I spoke not to your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices:'),
(3, 24, 7, 22, 'For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices:'),
(8, 24, 7, 22, 'For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:'),
(9, 24, 7, 22, 'For I spoke not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices;'),
(6, 24, 7, 22, 'For I spoke not unto your fathers, nor commanded them concerning burnt-offerings and sacrifices, in the day that I brought them out of the land of Egypt;'),
(14, 24, 7, 22, 'For I did not speak with your fathers, Nor did I command them in the day of My bringing them out of the land of Egypt, Concerning the matters of burnt-offering and sacrifice,'),
(11, 24, 7, 22, 'For I spake not to your fathers, and I commanded them not in the day of bringing them forth out of the land of Egypt, concerning my word of burnt-offering and sacrifice:'),
(13, 24, 7, 22, 'For I didn’t speak to your fathers, nor command them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:'),
(10, 24, 7, 22, 'For I did not speak to your fathers, nor command them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:'),
(1, 24, 7, 22, 'For when I brought your fathers out of the land of Egypt, I did not merely command them about burnt offerings and sacrifices,'),
(5, 24, 7, 22, 'For concerning the matter of holocausts and sacrifices, I did not speak with your fathers, and I did not instruct them, in the day when I led them away from the land of Egypt.'),
(7, 24, 7, 22, 'For I spoke not to your fathers, and I commanded them not, in the day that I brought them out of the land of Egypt, concerning the matter of burnt offerings and sacrifices.'),
(4, 24, 7, 23, 'But this thing commanded I them, saying, Obey my voice, and I will be your God, and you shall be my people: and walk you in all the ways that I have commanded you, that it may be well to you.'),
(12, 24, 7, 23, 'But this thing I commanded them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well to you.'),
(3, 24, 7, 23, 'but this thing I commanded them, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk ye in all the way that I command you, that it may be well with you.'),
(8, 24, 7, 23, 'but this thing I commanded them, saying, Hearken unto my voice, and I will be your God, and ye shall be my people: and walk ye in all the way that I command you, that it may be well with you.'),
(9, 24, 7, 23, 'but this thing I commanded them, saying: ‘Hearken unto My voice, and I will be your God, and ye shall be My people; and walk ye in all the way that I command you, that it may be well with you.’'),
(6, 24, 7, 23, 'but I commanded them this thing, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk in all the way that I command you, that it may be well with you.'),
(14, 24, 7, 23, 'But this thing I commanded them, saying: Hearken to My voice, And I have been to you for God, And ye—ye are to Me for a people, And have walked in all the way that I command you, So that it is well for you.'),
(11, 24, 7, 23, 'But this word I commanded them, saying, Hear to my voice, and I was to you for God, and in shall be to me for a people: and go in all the ways which I shall command you, so that it shall be well to you.'),
(13, 24, 7, 23, 'but this thing I commanded them, saying, Listen to my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.'),
(10, 24, 7, 23, 'but this thing I commanded them, saying, ‘Listen to my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.’'),
(1, 24, 7, 23, 'but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that it may go well with you.'),
(5, 24, 7, 23, 'But on this matter I did instruct them, saying: Listen to my voice, and I will be your God, and you will be my people. And walk in the entire way that I have commanded you, so that it may be well with you.'),
(7, 24, 7, 23, 'But this thing I commanded them, saying: Hearken to my voice, and I will be your God, and you shall be my people: and walk ye in all the way that I have commanded you, that it may be well with you.'),
(4, 24, 7, 24, 'But they listened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.'),
(12, 24, 7, 24, 'But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.'),
(3, 24, 7, 24, 'But they hearkened not, nor inclined their ear, but walked in their own counsels and in the stubbornness of their evil heart, and went backward, and not forward.'),
(8, 24, 7, 24, 'But they hearkened not, nor inclined their ear, but walked in their own counsels and in the stubbornness of their evil heart, and went backward and not forward.'),
(9, 24, 7, 24, 'But they hearkened not, nor inclined their ear, but walked in their own counsels, even in the stubbornness of their evil heart, and went backward and not forward,'),
(6, 24, 7, 24, 'But they hearkened not, nor inclined their ear, but walked in the counsels, in the stubbornness of their evil heart, and went backward and not forward.'),
(14, 24, 7, 24, 'And they have not hearkened, nor inclined their ear, And they walk in the counsels, In the stubbornness, of their evil heart, And are for backward, and not for forward.'),
(11, 24, 7, 24, 'And they heard not and inclined not their ear, and they went in the counsels in the stubbornness of their evil heart, and they shall be for behind and not before.'),
(13, 24, 7, 24, 'But they didn’t listen nor turn their ear, but walked in their own counsels and in the stubbornness of their evil heart, and went backward, and not forward.'),
(10, 24, 7, 24, 'But they did not listen nor turn their ear, but walked in their own counsels and in the stubbornness of their evil heart, and went backward, and not forward.'),
(1, 24, 7, 24, 'Yet they did not listen or incline their ear, but they followed the stubborn inclinations of their own evil hearts. They went backward and not forward.'),
(5, 24, 7, 24, 'But they did not listen, nor did they incline their ear. Instead, they walked by their own will and in the depravity of their own wicked heart. And so, they went backward, and not forward,'),
(7, 24, 7, 24, 'But they hearkened not, nor inclined their ear: but walked in their own will, and in the perversity of their wicked heart: and went backward and not forward,'),
(4, 24, 7, 25, 'Since the day that your fathers came forth out of the land of Egypt to this day I have even sent to you all my servants the prophets, daily rising up early and sending them:'),
(12, 24, 7, 25, 'Since the day that your fathers came forth from the land of Egypt to this day I have even sent to you all my servants the prophets, daily rising early and sending them:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 24, 7, 25, 'Since the day that your fathers came forth out of the land of Egypt unto this day, I have sent unto you all my servants the prophets, daily rising up early and sending them:'),
(8, 24, 7, 25, 'Since the day that your fathers came forth out of the land of Egypt unto this day, I have sent unto you all my servants the prophets, daily rising up early and sending them:'),
(9, 24, 7, 25, 'even since the day that your fathers came forth out of the land of Egypt unto this day; and though I have sent unto you all My servants the prophets, sending them daily betimes and often,'),
(6, 24, 7, 25, 'Since the day that your fathers came forth out of the land of Egypt, unto this day, have I sent unto you all my servants the prophets, daily rising up early and sending them;'),
(14, 24, 7, 25, 'Even from the day when your fathers Went out of the land of Egypt till this day, I send to you all my servants the prophets, Daily rising early and sending,'),
(11, 24, 7, 25, 'From the day that your fathers came forth out of the land of Egypt even to this day, and I will send to you all my servants the prophets, in the day rising early and sending:'),
(13, 24, 7, 25, 'Since the day that your fathers came forth out of the land of Egypt to this day, I have sent to you all my servants the prophets, daily rising up early and sending them:'),
(10, 24, 7, 25, 'Since the day that your fathers came forth out of the land of Egypt to this day, I have sent to you all my servants the prophets, daily rising up early and sending them:'),
(1, 24, 7, 25, 'From the day your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets again and again.'),
(5, 24, 7, 25, 'from the day when their fathers went forth from the land of Egypt, even to this day. And I have sent all my servants, the prophets, to you, throughout the day, rising at first light and sending them.'),
(7, 24, 7, 25, 'From the day that their fathers came out of the land of Egypt, even to this day. And I have sent to you all my servants the prophets from day to day, rising up early and sending.'),
(4, 24, 7, 26, 'Yet they listened not to me, nor inclined their ear, but hardened their neck: they did worse than their fathers.'),
(12, 24, 7, 26, 'Yet they hearkened not to me, nor inclined their ear, but hardened their neck: they did worse than their fathers.'),
(3, 24, 7, 26, 'yet they hearkened not unto me, nor inclined their ear, but made their neck stiff: they did worse than their fathers.'),
(8, 24, 7, 26, 'yet they hearkened not unto me, nor inclined their ear, but made their neck stiff: they did worse than their fathers.'),
(9, 24, 7, 26, 'yet they hearkened not unto Me, nor inclined their ear, but made their neck stiff; they did worse than their fathers.'),
(6, 24, 7, 26, 'but they have not hearkened unto me, nor inclined their ear; and they have hardened their neck: they have done worse than their fathers.'),
(14, 24, 7, 26, 'And they have not hearkened unto Me, Nor inclined their ear, and harden their neck, They have done evil above their fathers.'),
(11, 24, 7, 26, 'And they heard not to me and they inclined not their ear, and they will harden their neck: they did evil above their fathers.'),
(13, 24, 7, 26, 'yet they didn’t listen to me, nor inclined their ear, but made their neck stiff: they did worse than their fathers.'),
(10, 24, 7, 26, 'yet they did not listen to me, nor inclined their ear, but made their neck stiff: they did worse than their fathers.”'),
(1, 24, 7, 26, 'Yet they would not listen to Me or incline their ear, but they stiffened their necks and did more evil than their fathers.'),
(5, 24, 7, 26, 'But they have not listened to me, nor have they inclined their ear. Instead, they have stiffened their neck, and they have behaved worse than their fathers did.'),
(7, 24, 7, 26, 'And they have not hearkened to me: nor inclined their ear: but have hardened their neck, and have done worse than their fathers.'),
(4, 24, 7, 27, 'Therefore you shall speak all these words to them; but they will not listen to you: you shall also call to them; but they will not answer you.'),
(12, 24, 7, 27, 'Therefore thou shalt speak all these words to them; but they will not hearken to thee: thou shalt also call to them; but they will not answer thee.'),
(3, 24, 7, 27, 'And thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.'),
(8, 24, 7, 27, 'And thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.'),
(9, 24, 7, 27, 'And thou shalt speak all these words unto them, but they will not hearken to thee; thou shalt also call unto them, but they will not answer thee.'),
(6, 24, 7, 27, 'And thou shalt speak all these words unto them, but they will not hearken unto thee; and thou shalt call unto them, but they will not answer thee.'),
(14, 24, 7, 27, 'And thou hast spoken unto them all these words, And they do not hearken to thee, And thou hast called unto them, And they do not answer thee.'),
(11, 24, 7, 27, 'And speak thou to them all these words, and they will not hear to thee: and call to them, and they will not answer.'),
(13, 24, 7, 27, 'You shall speak all these words to them; but they will not listen to you: you shall also call to them; but they will not answer you.'),
(10, 24, 7, 27, '“You shall speak all these words to them; but they will not listen to you: you shall also call to them; but they will not answer you.'),
(1, 24, 7, 27, 'When you tell them all these things, they will not listen to you. When you call to them, they will not answer.'),
(5, 24, 7, 27, 'And so, you will speak to them all these words, but they will not listen to you. And you will call to them, but they will not respond to you.'),
(7, 24, 7, 27, 'And thou shalt speak to them all these words, but they will not hearken to thee: and thou shalt call them, but they will not answer thee.'),
(4, 24, 7, 28, 'But you shall say to them, This is a nation that obeys not the voice of the LORD their God, nor receives correction: truth is perished, and is cut off from their mouth.'),
(12, 24, 7, 28, 'But thou shalt say to them, This is a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth hath perished, and is cut off from their mouth.'),
(3, 24, 7, 28, 'And thou shalt say unto them, This is the nation that hath not hearkened to the voice of Jehovah their God, nor received instruction: truth is perished, and is cut off from their mouth.'),
(8, 24, 7, 28, 'And thou shalt say unto them, This is the nation that hath not hearkened to the voice of the LORD their God, nor received instruction: truth is perished, and is cut off from their mouth.'),
(9, 24, 7, 28, 'Therefore thou shalt say unto them:  This is the nation that hath not hearkened To the voice of the LORD their God, Nor received correction; Faithfulness is perished, And is cut off from their mouth.'),
(6, 24, 7, 28, 'And thou shalt say unto them, This is the nation which hath not hearkened unto the voice of Jehovah their God, nor received correction; fidelity is perished, and is cut off from their mouth.'),
(14, 24, 7, 28, 'And thou hast said unto them: This is the nation that hath not hearkened, To the voice of Jehovah its God, Nor have they accepted instruction, Perished hath stedfastness, Yea, it hath been cut off from their mouth.'),
(11, 24, 7, 28, 'And say to them, This a nation that heard not to the voice of Jehovah its God, and they received not instruction: faithfulness perished, and was eat off from their mouth.'),
(13, 24, 7, 28, 'You shall tell them, This is the nation that has not listened to the voice of Yahweh their God, nor received instruction: truth is perished, and is cut off from their mouth.'),
(10, 24, 7, 28, 'You shall tell them, ‘This is the nation that has not listened to the voice of the LORD their God, nor received instruction: truth is perished, and is cut off from their mouth.'),
(1, 24, 7, 28, 'Therefore you must say to them, ‘This is the nation that would not listen to the voice of the LORD their God and would not receive correction. Truth has perished; it has disappeared from their lips.'),
(5, 24, 7, 28, 'And you will say to them: This is the nation that has not listened to the voice of the Lord their God, nor accepted discipline. Faith has perished and been taken away from their mouth.'),
(7, 24, 7, 28, 'And thou shalt say to them: This is a nation which hath not hearkened to the voice of the Lord their God, nor received instruction: Faith is lost, and is carried away out of their mouth.'),
(4, 24, 7, 29, 'Cut off your hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD has rejected and forsaken the generation of his wrath.'),
(12, 24, 7, 29, 'Cut off thy hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.'),
(3, 24, 7, 29, 'Cut off thy hair, O Jerusalem, and cast it away, and take up a lamentation on the bare heights; for Jehovah hath rejected and forsaken the generation of his wrath.'),
(8, 24, 7, 29, 'Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on the bare heights; for the LORD hath rejected and forsaken the generation of his wrath.'),
(9, 24, 7, 29, 'Cut off thy hair, and cast it away, And take up a lamentation on the high hills; For the LORD hath rejected and forsaken the generation of His wrath.'),
(6, 24, 7, 29, 'Cut off thy hair, and cast it away, and take up a lamentation on the heights; for Jehovah hath rejected and forsaken the generation of his wrath.'),
(14, 24, 7, 29, 'Cut off thy crown, and cast it away, And lift up on high places lamentation, For Jehovah hath rejected, And He leaveth the generation of His wrath.'),
(11, 24, 7, 29, 'Shave thy consecration and cast away, and lift up a lamentation upon the lips; for Jehovah rejected and cast out the generation of his wrath.'),
(13, 24, 7, 29, 'Cut off your hair, and throw it away, and take up a lamentation on the bare heights; for Yahweh has rejected and forsaken the generation of his wrath.'),
(10, 24, 7, 29, 'Cut off your hair, and throw it away, and take up a lamentation on the bare heights; for the LORD has rejected and forsaken the generation of his wrath.’”'),
(1, 24, 7, 29, 'Cut off your hair and throw it away. Raise up a lamentation on the barren heights, for the LORD has rejected and forsaken the generation of His wrath.’'),
(5, 24, 7, 29, 'Cut off your hair, and cast it away. And take up a lamentation on high. For the Lord has cast aside and abandoned this generation of his fury.'),
(7, 24, 7, 29, 'Cut off thy hair, and cast it away: and take up a lamentation on high: for the Lord hath rejected and forsaken the generation of his wrath,'),
(4, 24, 7, 30, 'For the children of Judah have done evil in my sight, said the LORD: they have set their abominations in the house which is called by my name, to pollute it.'),
(12, 24, 7, 30, 'For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.'),
(3, 24, 7, 30, 'For the children of Judah have done that which is evil in my sight, saith Jehovah: they have set their abominations in the house which is called by my name, to defile it.'),
(8, 24, 7, 30, 'For the children of Judah have done that which is evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to defile it.'),
(9, 24, 7, 30, 'For the children of Judah have done that which is evil in My sight, saith the LORD; they have set their detestable things in the house whereon My name is called, to defile it.'),
(6, 24, 7, 30, 'For the children of Judah have done evil in my sight, saith Jehovah; they have set their abominations in the house which is called by my name, to defile it.'),
(14, 24, 7, 30, 'For the sons of Judah Have done the evil thing in Mine eyes, An affirmation of Jehovah, They have set their abominations in the house On which My name is called—to defile it,'),
(11, 24, 7, 30, 'For the sons of Judah did evil in mine eyes, says Jehovah; they set, their abominations in the house which my name was called upon it, to defile it,'),
(13, 24, 7, 30, 'For the children of Judah have done that which is evil in my sight, says Yahweh: they have set their abominations in the house which is called by my name, to defile it.'),
(10, 24, 7, 30, '“For the people of Judah have done that which is evil in my sight,” says the LORD: “they have set their abominations in the house which is called by my name, to defile it.'),
(1, 24, 7, 30, 'For the people of Judah have done evil in My sight, declares the LORD. They have set up their abominations in the house that bears My Name, and so have defiled it.'),
(5, 24, 7, 30, 'For the sons of Judah have done evil in my eyes, says the Lord. They have stationed their abominations in the house where my name is invoked, so that they may defile it.'),
(7, 24, 7, 30, 'Because the children of Juda have done evil in my eyes, saith the Lord. They have set their abominations in the house in which my name is called upon, to pollute it;'),
(4, 24, 7, 31, 'And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.'),
(12, 24, 7, 31, 'And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.'),
(3, 24, 7, 31, 'And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded not, neither came it into my mind.'),
(8, 24, 7, 31, 'And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded not, neither came it into my mind.'),
(9, 24, 7, 31, 'And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded not, neither came it into My mind.'),
(6, 24, 7, 31, 'And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded not, neither did it come up into my mind.'),
(14, 24, 7, 31, 'And have built the high places of Tophet, That are in the valley of the son of Hinnom, To burn their sons and their daughters with fire, Which I did not command, Nor did it come up on My heart.'),
(11, 24, 7, 31, 'And they built heights to Tophet which is in the valley of the son of Hinnom, to burn their sons and their daughters in fire; which I commanded not, and it came not upon my heart.'),
(13, 24, 7, 31, 'They have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I didn’t command, nor did it come into my mind.'),
(10, 24, 7, 31, 'They have built the high places of Topheth, which is in the Valley of Ben Hinnom, to burn their sons and their daughters in the fire; which I did not command, nor did it come into my mind.'),
(1, 24, 7, 31, 'They have built the high places of Topheth in the Valley of Ben-hinnom so they could burn their sons and daughters in the fire—something I never commanded, nor did it even enter My mind.'),
(5, 24, 7, 31, 'And they have built the exalted places of Topheth, which is in the Valley of the son of Hinnom, so that they may burn their sons and their daughters with fire, something I neither instructed, nor thought in my heart.'),
(7, 24, 7, 31, 'And they have built the high places of Topeth, which is in the valley of the son of Ennom, to burn their sons, and their daughters in the fire: which I commanded not, nor thought on in my heart.'),
(4, 24, 7, 32, 'Therefore, behold, the days come, said the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.'),
(12, 24, 7, 32, 'Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there shall be no place.'),
(3, 24, 7, 32, 'Therefore, behold, the days come, saith Jehovah, that it shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter: for they shall bury in Topheth, till there be no place to bury.'),
(8, 24, 7, 32, 'Therefore, behold, the days come, saith the LORD, that it shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter: for they shall bury in Topheth, till there be no place to bury.'),
(9, 24, 7, 32, 'Therefore, behold, the days come, saith the LORD, that it shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of slaughter; for they shall bury in Topheth, for lack of room.'),
(6, 24, 7, 32, 'Therefore, behold, days are coming, saith Jehovah, when it shall no more be said, Topheth, and Valley of the son of Hinnom, but the valley of slaughter; for they shall bury in Topheth, till there be no place.'),
(14, 24, 7, 32, 'Therefore, lo, days are coming, An affirmation of Jehovah, And it is not said any more, ‘The Tophet,’ And ‘Valley of the son of Hinnom,’ But ‘Valley of the slaughter,’ And they have buried in Tophet—without place.'),
(11, 24, 7, 32, 'For this, behold, the days coming, says Jehovah, and it shall no more be said, Tophet, and The valley of the son of Hinnom, but The valley of Slaughter: and they buried in Tophet, from not being place.'),
(13, 24, 7, 32, 'Therefore, behold, the days come, says Yahweh, that it shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter: for they shall bury in Topheth, until there is no place to bury.'),
(10, 24, 7, 32, 'Therefore look, the days come,” says the LORD, “that it shall no more be called Topheth, nor The Valley of Ben Hinnom, but The Valley of Slaughter: for they shall bury in Topheth, until there is no place to bury.'),
(1, 24, 7, 32, 'So behold, the days are coming, declares the LORD, when this place will no longer be called Topheth and the Valley of Ben-hinnom, but the Valley of Slaughter. For they will bury the dead in Topheth until there is no more room.'),
(5, 24, 7, 32, 'For this reason, behold, the days will arrive, says the Lord, when it will no longer be called Topheth, nor the Valley of the son of Hinnom, but instead the Valley of Slaughter. Yet they will bury in Topheth, because there will be no other place.'),
(7, 24, 7, 32, 'Therefore behold the days shall come, saith the Lord, and it shall no more be called Topeth, nor the valley of the son of Ennom: but the valley of slaughter, and they shall bury in Topeth, because there is no place.'),
(4, 24, 7, 33, 'And the carcasses of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.'),
(12, 24, 7, 33, 'And the carcasses of this people shall be food for the fowls of heaven, and for the beasts of the earth; and none shall frighten them away.'),
(3, 24, 7, 33, 'And the dead bodies of this people shall be food for the birds of the heavens, and for the beasts of the earth; and none shall frighten them away.'),
(8, 24, 7, 33, 'And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.'),
(9, 24, 7, 33, 'And the carcasses of this people shall be food for the fowls of the heaven, and for the beasts of the earth; and none shall frighten them away.'),
(6, 24, 7, 33, 'And the carcases of this people shall be food for the fowl of the heavens, and for the beasts of the earth; and none shall scare [them] away.'),
(14, 24, 7, 33, 'And the carcase of this people hath been for food To a fowl of the heavens, and to a beast of the earth, And there is none troubling.'),
(11, 24, 7, 33, 'And the carcass of this people was for food to the birds of the heavens and for the cattle of the earth; and none terrifying.'),
(13, 24, 7, 33, 'The dead bodies of this people shall be food for the birds of the sky, and for the animals of the earth; and none shall frighten them away.'),
(10, 24, 7, 33, 'The dead bodies of this people shall be food for the birds of the sky, and for the animals of the earth; and none shall frighten them away.'),
(1, 24, 7, 33, 'The corpses of this people will become food for the birds of the air and the beasts of the earth, and there will be no one to scare them away.'),
(5, 24, 7, 33, 'And the corpses of this people will be food for the birds of the air and for the wild beasts of the land, and there will be no one to drive them away.'),
(7, 24, 7, 33, 'And the carcasses of this people shall be meat for the fowls of the air, and for the beasts of the earth, and there shall be none to drive them away.'),
(4, 24, 7, 34, 'Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.'),
(12, 24, 7, 34, 'Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.'),
(3, 24, 7, 34, 'Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land shall become a waste.'),
(8, 24, 7, 34, 'Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride: for the land shall become a waste.'),
(9, 24, 7, 34, 'Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land shall be desolate.'),
(6, 24, 7, 34, 'And I will cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride; for the land shall become a waste.'),
(14, 24, 7, 34, 'And I have caused to cease from cities of Judah, And from streets of Jerusalem, The voice of joy, and the voice of gladness, Voice of bridegroom, and voice of bride, For the land doth become a desolation!'),
(11, 24, 7, 34, 'And I caused to cease from the cities of Judah and from the streets of Jerusalem, the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride: for the land shall be for a desolation.'),
(13, 24, 7, 34, 'Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land shall become a waste.'),
(10, 24, 7, 34, 'Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land shall become a waste.”'),
(1, 24, 7, 34, 'I will remove from the cities of Judah and the streets of Jerusalem the sounds of joy and gladness and the voices of the bride and bridegroom, for the land will become a wasteland.”'),
(5, 24, 7, 34, 'And from the cities of Judah and the streets of Jerusalem, I will cause the cessation of the voice of gladness and the voice of rejoicing, the voice of the groom and the voice of the bride. For the land will be in utter desolation.”'),
(7, 24, 7, 34, 'And I will cause ot cease out of the cities of Juda, and out of the streets of Jerusalem, the voice of joy, and the coice of gladness, the voice of the bridegroom and the voice of the bride: for the land shall be desolate.'),
(4, 24, 8, 1, 'At that time, said the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:'),
(12, 24, 8, 1, 'At that time, saith the LORD, they shall bring the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:'),
(3, 24, 8, 1, 'At that time, saith Jehovah, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;'),
(8, 24, 8, 1, 'At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:'),
(9, 24, 8, 1, 'At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;'),
(6, 24, 8, 1, 'At that time, saith Jehovah, they shall bring forth the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;'),
(14, 24, 8, 1, 'At that time, an affirmation of Jehovah, They bring the bones of the kings of Judah, And the bones of its princes, And the bones of the priests, And the bones of the prophets, And the bones of inhabitants of Jerusalem, Out of their graves,'),
(11, 24, 8, 1, 'In that time, says Jehovah, and they shall bring forth the bones of the kings of Judah, and the bones of his chiefs, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:'),
(13, 24, 8, 1, 'At that time, says Yahweh, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;'),
(10, 24, 8, 1, '“At that time,” says the LORD, “they shall bring out the bones of the kings of Judah, and the bones of his officials, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;'),
(1, 24, 8, 1, '“At that time,” declares the LORD, “the bones of the kings of Judah, the bones of the officials, the bones of the priests, the bones of the prophets, and the bones of the people of Jerusalem will be removed from their graves.'),
(5, 24, 8, 1, '“In that time, says the Lord, they will cast out the bones of the kings of Judah, and the bones of its leaders, and the bones of the priests, and the bones of the prophets, and the bones of those who were living in Jerusalem, from their graves.'),
(7, 24, 8, 1, 'At that time, saith the Lord, they shall cast out the bones of the kings of Juda, and the bones of the princes thereof, and the bones of the priests, and the bones of the inhabitants of Jerusalem, out of their graves.'),
(4, 24, 8, 2, 'And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung on the face of the earth.'),
(12, 24, 8, 2, 'And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshiped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.'),
(3, 24, 8, 2, 'and they shall spread them before the sun, and the moon, and all the host of heaven, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped: they shall not be gathered, nor be buried, they shall be for dung upon the face of the earth.'),
(8, 24, 8, 2, 'and they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.'),
(9, 24, 8, 2, 'and they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped; they shall not be gathered, nor be buried, they shall be for dung upon the face of the earth.'),
(6, 24, 8, 2, 'and they shall spread them out to the sun and to the moon and to all the host of the heavens, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the ground.'),
(14, 24, 8, 2, 'And have spread them to sun, and to moon, And to all the host of the heavens, that they have loved, And that they have served, And that they have walked after, And that they have sought, And to which they have bowed themselves, They are not gathered, nor buried, They are for dung on the face of the ground.'),
(11, 24, 8, 2, 'And they spread them to the sun and to the moon, and to all the army of the heavens which they loved, and which they served, and which they, went after, and which they sought and which they worshiped to them: they shall not be gathered and they shall not be buried; they shall be for dung upon the face of the earth.'),
(13, 24, 8, 2, 'and they shall spread them before the sun, and the moon, and all the army of the sky, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshiped: they shall not be gathered, nor be buried, they shall be for dung on the surface of the earth.'),
(10, 24, 8, 2, 'and they shall spread them before the sun, and the moon, and all the host of heaven, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshiped: they shall not be gathered, nor be buried, they shall be for dung on the surface of the earth.'),
(1, 24, 8, 2, 'They will be exposed to the sun and moon, and to all the host of heaven which they have loved, served, followed, consulted, and worshiped. Their bones will not be gathered up or buried, but will become like dung lying on the ground.'),
(5, 24, 8, 2, 'And they will spread them out before the sun and the moon and the entire army of the heavens, which they have loved, and served, and followed, and which they have sought and adored. They will not be collected, and they will not be buried. They will be like manure upon the face of the earth.'),
(7, 24, 8, 2, 'And they shall spread them abroad to the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and adored: they shall not be gathered, and they shall not be buried: they shall be as dung upon the face of the earth.'),
(4, 24, 8, 3, 'And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places where I have driven them, said the LORD of hosts.'),
(12, 24, 8, 3, 'And death shall be chosen rather than life by all the residue of them that remain of this evil family, who remain in all the places whither I have driven them, saith the LORD of hosts.'),
(3, 24, 8, 3, 'And death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places whither I have driven them, saith Jehovah of hosts.'),
(8, 24, 8, 3, 'And death shall be chosen rather than life by all the residue that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.'),
(9, 24, 8, 3, 'And death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places whither I have driven them, saith the LORD of hosts.'),
(6, 24, 8, 3, 'And death shall be chosen rather than life by all the residue that remain of this evil family, in all the places whither I have driven those that remain, saith Jehovah of hosts.'),
(14, 24, 8, 3, 'And chosen is death rather than life By all the remnant who are left of this evil family, In all the remaining places, whither I have driven them, An affirmation of Jehovah of Hosts.'),
(11, 24, 8, 3, 'And death was chosen above life to all the remnant of those being left from this evil family, in all the places being left where I cast them out there, says Jehovah of armies.'),
(13, 24, 8, 3, 'Death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places where I have driven them, says Yahweh of Armies.'),
(10, 24, 8, 3, 'Death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places where I have driven them,” says the LORD of hosts.'),
(1, 24, 8, 3, 'And wherever I have banished them, the remnant of this evil family will choose death over life,” declares the LORD of Hosts.'),
(5, 24, 8, 3, 'And they will greatly prefer death to life: all those who will have been left from this wicked kindred, in all the forsaken places to which I will cast them out, says the Lord of hosts.'),
(7, 24, 8, 3, 'And death shall be chosen rather than life by all that shall remain of this wicked kindred in all places, which are left, to which I have cast them out, saith the Lord of hosts.'),
(4, 24, 8, 4, 'Moreover you shall say to them, Thus said the LORD; Shall they fall, and not arise? shall he turn away, and not return?'),
(12, 24, 8, 4, 'Moreover, thou shalt say to them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?'),
(3, 24, 8, 4, 'Moreover thou shalt say unto them, Thus saith Jehovah: Shall men fall, and not rise up again? Shall one turn away, and not return?'),
(8, 24, 8, 4, 'Moreover thou shalt say unto them, Thus saith the LORD: shall men fall, and not rise up again? shall one turn away, and not return?'),
(9, 24, 8, 4, 'Moreover thou shalt say unto them: Thus saith the LORD:  Do men fall, and not rise up again? Doth one turn away, and not return?'),
(6, 24, 8, 4, 'And thou shalt say unto them, Thus saith Jehovah: Do [men] fall, and not rise up? Doth one turn away, and not return?'),
(14, 24, 8, 4, 'And thou hast said unto them: Thus said Jehovah, Do they fall, and not rise? Doth he turn back, and not return?'),
(11, 24, 8, 4, 'And say to them, Thus said Jehovah, Shall they fall and not rise? if he shall turn back, and not turn back?'),
(13, 24, 8, 4, 'Moreover you shall tell them, Thus says Yahweh: Shall men fall, and not rise up again? Shall one turn away, and not return?'),
(10, 24, 8, 4, '“Moreover you shall tell them, ‘Thus says the LORD: Shall men fall, and not rise up again? Shall one turn away, and not return?'),
(1, 24, 8, 4, 'So you are to tell them this is what the LORD says: “Do men fall and not get up again? Does one turn away and not return?'),
(5, 24, 8, 4, 'And you will say to them: Thus says the Lord: He who falls, will he not rise again? And he who has been turned away, will he not return?'),
(7, 24, 8, 4, 'And thou shalt say to them: Thus saith the Lord: Shall not he that falleth, rise again? and he that is turned away, shall he not turn again?'),
(4, 24, 8, 5, 'Why then is this people of Jerusalem slid back by a perpetual backsliding? they hold fast deceit, they refuse to return.'),
(12, 24, 8, 5, 'Why then hath this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.'),
(3, 24, 8, 5, 'Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.'),
(8, 24, 8, 5, 'Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.'),
(9, 24, 8, 5, 'Why then is this people of Jerusalem slidden back By a perpetual backsliding? They hold fast deceit, They refuse to return.'),
(6, 24, 8, 5, 'Why hath this people of Jerusalem slidden back with a perpetual backsliding? They hold fast deceit, they refuse to return.'),
(14, 24, 8, 5, 'Wherefore hath this people of Jerusalem Turned back—a perpetual backsliding? They have kept hold on deceit, They have refused to turn back.'),
(11, 24, 8, 5, 'Wherefore did this people of Jerusalem turn away a continual turning away? they laid hold upon deceit; they refused to turn back.'),
(13, 24, 8, 5, 'Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.'),
(10, 24, 8, 5, 'Why then do these people of Jerusalem turn away in perpetual backsliding? They hold fast deceit; they refuse to return.'),
(1, 24, 8, 5, 'Why then have these people turned away? Why does Jerusalem always turn away? They cling to deceit; they refuse to return.'),
(5, 24, 8, 5, 'Then why have this people in Jerusalem turned away with a contentious loathing? They have taken hold of what is false, and they are not willing to return.'),
(7, 24, 8, 5, 'Why then is this people in Jerusalem turned away with a stubborn revolting? they have laid hold on lying, and have refused to return.'),
(4, 24, 8, 6, 'I listened and heard, but they spoke not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rushes into the battle.'),
(12, 24, 8, 6, 'I hearkened and heard, but they spoke not aright: no man repented of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth to the battle.'),
(3, 24, 8, 6, 'I hearkened and heard, but they spake not aright: no man repenteth him of his wickedness, saying, What have I done? every one turneth to his course, as a horse that rusheth headlong in the battle.'),
(8, 24, 8, 6, 'I hearkened and heard, but they spake not aright: no man repenteth him of his wickedness, saying, What have I done? every one turneth to his course, as a horse that rusheth headlong in the battle.'),
(9, 24, 8, 6, 'I attended and listened, But they spoke not aright; No man repenteth him of his wickedness, Saying: ‘What have I done?’ Every one turneth away in his course, As a horse that rusheth headlong in the battle.'),
(6, 24, 8, 6, 'I hearkened and heard: they speak not what is right; there is no man who repenteth him of his wickedness, saying, What have I done? Every one turneth to his course, like a horse rushing into the battle.'),
(14, 24, 8, 6, 'I have given attention, yea, I hearken, They do not speak right, No man hath repented of his wickedness, Saying, What have I done? Every one hath turned to his courses, As a horse is rushing into battle.'),
(11, 24, 8, 6, 'I hearkened and I will hear, they shall not speak thus: no man lamented for his evil, saying, What did I? Every one turned back in his race as the horse rushing into battle.'),
(13, 24, 8, 6, 'I listened and heard, but they didn’t speak aright: no man repents him of his wickedness, saying, What have I done? everyone turns to his course, as a horse that rushes headlong in the battle.'),
(10, 24, 8, 6, 'I listened and heard, but they did not speak what is right: no man repents him of his wickedness, saying, “What have I done?” Everyone turns to his course, as a horse that rushes headlong in the battle.'),
(1, 24, 8, 6, 'I have listened and heard; they do not speak what is right. No one repents of his wickedness, asking, ‘What have I done?’ Everyone has pursued his own course like a horse charging into battle.'),
(5, 24, 8, 6, 'I paid close attention and I listened carefully. No one is speaking what is good. There is no one who does penance for his sin, saying: ‘What have I done?’ They have all turned to their own course, like a horse rushing with fury into battle.'),
(7, 24, 8, 6, 'I attended, and hearkened; no man speaketh what is good, there is none that doth penance for his sin, saying: What have I done? They are all turned to their own course, as a horse rushing to the battle.'),
(4, 24, 8, 7, 'Yes, the stork in the heaven knows her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.'),
(12, 24, 8, 7, 'Yes, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.'),
(3, 24, 8, 7, 'Yea, the stork in the heavens knoweth her appointed times; and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the law of Jehovah.'),
(8, 24, 8, 7, 'Yea, the stork in the heaven knoweth her appointed times; and the turtle and the swallow and the crane observe the time of their coming; but my people know not the ordinance of the LORD.'),
(9, 24, 8, 7, 'Yea, the stork in the heaven Knoweth her appointed times; And the turtle and the swallow and the crane Observe the time of their coming; But My people know not The ordinance of the LORD.'),
(6, 24, 8, 7, 'Even a stork in the heavens knoweth her appointed times, and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the judgment of Jehovah.'),
(14, 24, 8, 7, 'Even a stork in the heavens hath known her seasons, And turtle, and swallow, and crane, Have watched the time of their coming, And—My people have not known the judgment of Jehovah.'),
(11, 24, 8, 7, 'Also the stork in the heavens knew her appointment; and the turtle-dove, and the swallow, and the twitterer watched the time of their coming; and my people knew not the judgment of Jehovah.'),
(13, 24, 8, 7, 'Yes, the stork in the sky knows her appointed times; and the turtledove and the swallow and the crane observe the time of their coming; but my people don’t know Yahweh’s law.'),
(10, 24, 8, 7, 'Yes, the stork in the sky knows her appointed times; and the turtledove and the swallow and the crane observe the time of their coming; but my people do not know the LORD’s law.'),
(1, 24, 8, 7, 'Even the stork in the sky knows her appointed seasons. The turtledove, the swift, and the thrush keep their time of migration, but My people do not know the requirements of the LORD.'),
(5, 24, 8, 7, 'The hawk in the heavens has known her time. The turtledove, and the swallow, and the stork have kept the time of their arrival. But my people have not known the judgment of the Lord.'),
(7, 24, 8, 7, 'The kite in the air hath known her time: the turtle, and the swallow, and the stork have observed the time of their coming: but my people have not known the judgment of the Lord.'),
(4, 24, 8, 8, 'How do you say, We are wise, and the law of the LORD is with us? See, certainly in vain made he it; the pen of the scribes is in vain.'),
(12, 24, 8, 8, 'How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain he hath made it; the pen of the scribes is in vain.'),
(3, 24, 8, 8, 'How do ye say, We are wise, and the law of Jehovah is with us? But, behold, the false pen of the scribes hath wrought falsely.'),
(8, 24, 8, 8, 'How do ye say, We are wise, and the law of the LORD is with us? But, behold, the false pen of the scribes hath wrought falsely.'),
(9, 24, 8, 8, 'How do ye say: ‘We are wise, And the Law of the LORD is with us’? Lo, certainly in vain hath wrought The vain pen of the scribes.'),
(6, 24, 8, 8, 'How do ye say, We are wise, and the law of Jehovah is with us? Behold, certainly the lying pen of the scribes hath made it falsehood.'),
(14, 24, 8, 8, 'How do ye say, We are wise, And the law of Jehovah is with us? Surely, lo, falsely it hath wrought, The false pen of scribes.'),
(11, 24, 8, 8, 'How shall ye say, We are wise, and the law of Jehovah with us? Behold, surely for falsehood he made the style of the scribes a lie.'),
(13, 24, 8, 8, 'How do you say, We are wise, and the law of Yahweh is with us? But, behold, the false pen of the scribes has worked falsely.'),
(10, 24, 8, 8, 'How can you say, “We are wise, and the law of the LORD is with us?” But, look, the false pen of the scribes has worked falsely.'),
(1, 24, 8, 8, 'How can you say, ‘We are wise, and the Law of the LORD is with us,’ when in fact the lying pen of the scribes has produced a deception?'),
(5, 24, 8, 8, 'How can you say: ‘We are wise, and the law of the Lord is with us?’ Truly, the lying pen of the scribes has wrought falsehood.'),
(7, 24, 8, 8, 'How do you say: We are wise, and the law of the Lord is with us? Indeed the lying pen of the scribes hath wrought falsehood.'),
(4, 24, 8, 9, 'The wise men are ashamed, they are dismayed and taken: see, they have rejected the word of the LORD; and what wisdom is in them?'),
(12, 24, 8, 9, 'The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?'),
(3, 24, 8, 9, 'The wise men are put to shame, they are dismayed and taken: lo, they have rejected the word of Jehovah; and what manner of wisdom is in them?'),
(8, 24, 8, 9, 'The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what manner of wisdom is in them?'),
(9, 24, 8, 9, 'The wise men are ashamed, They are dismayed and taken; Lo, they have rejected the word of the LORD; And what wisdom is in them?'),
(6, 24, 8, 9, 'The wise men are ashamed, they are dismayed and taken: behold, they have rejected Jehovah’s word; and what wisdom is in them?'),
(14, 24, 8, 9, 'Ashamed have been the wise, They have been affrighted, and are captured, Lo, against a word of Jehovah they kicked, And the wisdom of what—have they?'),
(11, 24, 8, 9, 'The wise were ashamed, they were confounded, and they will be taken: behold, they rejected in the word of Jehovah; and what wisdom to them?'),
(13, 24, 8, 9, 'The wise men are disappointed, they are dismayed and taken: behold, they have rejected the word of Yahweh; and what kind of wisdom is in them?'),
(10, 24, 8, 9, 'The wise men are disappointed, they are dismayed and taken: look, they have rejected the word of the LORD; and what kind of wisdom is in them?'),
(1, 24, 8, 9, 'The wise will be put to shame; they will be dismayed and trapped. Since they have rejected the word of the LORD, what wisdom do they really have?'),
(5, 24, 8, 9, 'The wise men have been confounded; they were terrified and captured. For they cast aside the word of the Lord, and there is no wisdom in them.'),
(7, 24, 8, 9, 'The wise men are confounded, they are dismayed, and taken: for they have cast away the word of the Lord, and there is no wisdom in them.'),
(4, 24, 8, 10, 'Therefore will I give their wives to others, and their fields to them that shall inherit them: for every one from the least even to the greatest is given to covetousness, from the prophet even to the priest every one deals falsely.'),
(12, 24, 8, 10, 'Therefore will I give their wives to others, and their fields to them that shall inherit them: for every one from the least even to the greatest is given to covetousness, from the prophet even to the priest every one dealeth falsely.'),
(3, 24, 8, 10, 'Therefore will I give their wives unto others, and their fields to them that shall possess them: for every one from the least even unto the greatest is given to covetousness; from the prophet even unto the priest every one dealeth falsely.'),
(8, 24, 8, 10, 'Therefore will I give their wives unto others, and their fields to them that shall possess them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.'),
(9, 24, 8, 10, 'Therefore will I give their wives unto others, And their fields to them that shall possess them; For from the least even unto the greatest Every one is greedy for gain, From the prophet even unto the priest Every one dealeth falsely.'),
(6, 24, 8, 10, 'Therefore will I give their wives unto others, their fields to those that shall possess [them]; for every one, from the least even unto the greatest, is given to covetousness; from the prophet even unto the priest, every one dealeth falsely.'),
(14, 24, 8, 10, 'Therefore, I give their wives to others, Their fields to dispossessors, For from the least even unto the greatest, Every one is gaining dishonest gain, From prophet even unto priest, every one is dealing falsely.'),
(11, 24, 8, 10, 'For this I will give their wives to others; their fields to those inheriting them: for from small and even to great all plundering a plunder, from the prophet and even to the priest, all did falsehood.'),
(13, 24, 8, 10, 'Therefore will I give their wives to others, and their fields to those who shall possess them: for everyone from the least even to the greatest is given to covetousness; from the prophet even to the priest every one deals falsely.'),
(10, 24, 8, 10, 'therefore I will give their wives to others, and their fields to those who shall possess them: for everyone from the least even to the greatest is given to covetousness; from the prophet even to the priest every one deals falsely.'),
(1, 24, 8, 10, 'Therefore I will give their wives to other men and their fields to new owners. For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit.'),
(5, 24, 8, 10, 'Because of this, I will give their wives to outsiders and their fields to others as an inheritance. For from the least, even to the greatest, they all pursue avarice; from the prophet, even to the priest, they all act with deceit.'),
(7, 24, 8, 10, 'Therefore I will give their women to strangers, their fields to others for an inheritance: because from the least even to the greatest all follow covetousness: from the prophet even to the priest, all deal deceitfully.'),
(4, 24, 8, 11, 'For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.'),
(12, 24, 8, 11, 'For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.'),
(3, 24, 8, 11, 'And they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.'),
(8, 24, 8, 11, 'And they have healed the hurt of the daughter of my people lightly, saying, Peace, peace; when there is no peace.'),
(9, 24, 8, 11, 'And they have healed the hurt of the daughter of My people lightly, Saying: ‘Peace, peace’, when there is no peace.'),
(6, 24, 8, 11, 'And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace.'),
(14, 24, 8, 11, 'And they heal the breach of the daughter of my people slightly, Saying, Peace, peace! and there is no peace.'),
(11, 24, 8, 11, 'And they will heal the breaking of the daughter of my people by making light of, saying, Peace, peace; and no peace.'),
(13, 24, 8, 11, 'They have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.'),
(10, 24, 8, 11, 'They have healed the hurt of the daughter of my people slightly, saying, “Peace, peace;” when there is no peace.'),
(1, 24, 8, 11, 'They dress the wound of the daughter of My people with very little care, saying, ‘Peace, peace,’ when there is no peace at all.'),
(5, 24, 8, 11, 'And they healed the destruction of the daughter of my people with disgrace, by saying: ‘Peace, peace,’ though there was no peace.'),
(7, 24, 8, 11, 'And they healed the breach of the daughter of my people disgracefully, saying Peace, peace: when there was no peace.'),
(4, 24, 8, 12, 'Were they ashamed when they had committed abomination? no, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, said the LORD.'),
(12, 24, 8, 12, 'Were they ashamed when they had committed abomination? no, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.'),
(3, 24, 8, 12, 'Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall; in the time of their visitation they shall be cast down, saith Jehovah.'),
(8, 24, 8, 12, 'Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.'),
(9, 24, 8, 12, 'They shall be put to shame because they have committed abomination; Yea, they are not at all ashamed, Neither know they how to blush; therefore shall they fall among them that fall, In the time of their visitation they shall stumble, Saith the LORD.'),
(6, 24, 8, 12, 'Are they ashamed that they have committed abomination? Nay, they are not at all ashamed, and they know not how to blush. Therefore shall they fall among them that fall: in the time of their visitation they shall stumble, saith Jehovah.'),
(14, 24, 8, 12, 'They were ashamed when they did abomination! Yea, they are not at all ashamed, And blushing they have not known, Therefore, they do fall among falling ones, In the time of their inspection they stumble, said Jehovah.'),
(11, 24, 8, 12, 'Were they ashamed when they did abomination? also shaming they will not be ashamed, and they knew not to feel shame: for this they shall fall among the falling: in the time of their reviewing they shall faint, said Jehovah.'),
(13, 24, 8, 12, 'Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among those who fall; in the time of their visitation they shall be cast down, says Yahweh.'),
(10, 24, 8, 12, 'Were they ashamed when they had committed abomination? No. They were not at all ashamed, neither could they blush: therefore shall they fall among those who fall; in the time of their visitation they shall be cast down, says the LORD.'),
(1, 24, 8, 12, 'Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse, says the LORD.'),
(5, 24, 8, 12, 'They have been confounded because they committed abomination. Or rather, they have not been confounded with shame, for they do not know how to blush. For this reason, they will fall among the fallen. In the time of their visitation, they will fall, says the Lord.'),
(7, 24, 8, 12, 'They are confounded, because they have committed abomination: yea rather they are not confounded with confusion, and they have not know how to blush: therefore shall they fall among them that fall; in the time of their visitation they shall fall, saith the Lord.'),
(4, 24, 8, 13, 'I will surely consume them, said the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.'),
(12, 24, 8, 13, 'I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig-tree, and the leaf shall fade; and the things that I have given to them shall pass away from them.'),
(3, 24, 8, 13, 'I will utterly consume them, saith Jehovah: there shall be no grapes on the vine, nor figs on the fig-tree, and the leaf shall fade; and the things that I have given them shall pass away from them.'),
(8, 24, 8, 13, 'I will utterly consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.'),
(9, 24, 8, 13, 'I will utterly consume them, saith the LORD; There are no grapes on the vine, Nor figs on the fig-tree, And the leaf is faded; And I gave them that which they transgress.'),
(6, 24, 8, 13, 'I will utterly take them away, saith Jehovah: there are no grapes on the vine, nor figs on the fig-tree; and the leaf is faded: and I will give them up to those that shall pass over them.'),
(14, 24, 8, 13, 'I utterly consume them, an affirmation of Jehovah, There are no grapes in the vine, Yea, there are no figs in the fig-tree, And the leaf hath faded, And the strength they have passeth from them.'),
(11, 24, 8, 13, 'Destroying, I will destroy them, says Jehovah; no grapes upon the vine, and no figs upon the fig tree, and the leaf fell away; and what I shall give to them shall pass by them.'),
(13, 24, 8, 13, 'I will utterly consume them, says Yahweh: no grapes shall be on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.'),
(10, 24, 8, 13, 'I will utterly consume them, says the LORD: no grapes shall be on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.’”'),
(1, 24, 8, 13, 'I will take away their harvest, declares the LORD. There will be no grapes on the vine, nor figs on the tree, and even the leaf will wither. Whatever I have given them will be lost to them.”'),
(5, 24, 8, 13, 'When gathering, I will gather them together, says the Lord. There are no grapes on the vine, and there are no figs on the fig tree. The leaves have fallen. And I have given them the things that have passed away.”'),
(7, 24, 8, 13, 'Gathering I will gather them together, saith the Lord, there is no grape on the vines, and there are no figs on the fig tree, the leaf is fallen: and I have given them the things that are passed away.'),
(4, 24, 8, 14, 'Why do we sit still? assemble yourselves, and let us enter into the defended cities, and let us be silent there: for the LORD our God has put us to silence, and given us water of gall to drink, because we have sinned against the LORD.'),
(12, 24, 8, 14, 'Why do we sit still? assemble yourselves, and let us enter into the fortified cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.'),
(3, 24, 8, 14, 'Why do we sit still? assemble yourselves, and let us enter into the fortified cities, and let us be silent there; for Jehovah our God hath put us to silence, and given us water of gall to drink, because we have sinned against Jehovah.'),
(8, 24, 8, 14, 'Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.'),
(9, 24, 8, 14, 'Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, And let us be cut off there; For the LORD our God hath cut us off, And given us water of gall to drink, Because we have sinned against the LORD.'),
(6, 24, 8, 14, 'Why do we sit still? Assemble yourselves, and let us enter into the fenced cities, and let us be silent there: for Jehovah our God hath put us to silence, and given us water of gall to drink, because we have sinned against Jehovah.'),
(14, 24, 8, 14, 'Wherefore are we sitting still? Be gathered, and we go in to the fenced cities, And we are silent there, For Jehovah our God hath made us silent, Yea, He causeth us to drink water of gall, For we have sinned against Jehovah.'),
(11, 24, 8, 14, 'For what are we sitting? gather ye together and we will go into the fortified cities, and we shall be silent there: for Jehovah our God caused us to cease, and he will give us to drink the water of poison, for we sinned against Jehovah.'),
(13, 24, 8, 14, 'Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, and let us be silent there; for Yahweh our God has put us to silence, and given us water of gall to drink, because we have sinned against Yahweh.'),
(10, 24, 8, 14, '“Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, and let us be silent there; for the LORD our God has put us to silence, and given us water of gall to drink, because we have sinned against the LORD.'),
(1, 24, 8, 14, 'Why are we just sitting here? Gather together, let us flee to the fortified cities and perish there, for the LORD our God has doomed us. He has given us poisoned water to drink, because we have sinned against the LORD.'),
(5, 24, 8, 14, '“Why are we sitting still? Assemble, and let us enter the fortified city, and let us remain silent there. For the Lord our God has brought us to silence, and he has given us the water of gall as a drink. For we have sinned against the Lord.'),
(7, 24, 8, 14, 'Why do we sit still? assemble yourselves, and let us enter into the fenced city, and let us be silent there: for the Lord our God hath put us to silence, and hath given us water of gall to drink: for we have sinned against the Lord.'),
(4, 24, 8, 15, 'We looked for peace, but no good came; and for a time of health, and behold trouble!'),
(12, 24, 8, 15, 'We looked for peace, but no good came; and for a time of health, and behold, trouble!'),
(3, 24, 8, 15, 'We looked for peace, but no good came; and for a time of healing, and, behold, dismay!'),
(8, 24, 8, 15, 'We looked for peace, but no good came; and for a time of healing, and behold dismay!'),
(9, 24, 8, 15, 'We looked for peace, but no good came; And for a time of healing, and behold terror!’'),
(6, 24, 8, 15, 'Peace is looked for, and there is no good; a time of healing, and behold, terror.'),
(14, 24, 8, 15, 'Looking for peace—and there is no good, For a time of healing, and lo, terror.'),
(11, 24, 8, 15, 'Hoping for peace, and no good; for a time of healing, and behold, terror.'),
(13, 24, 8, 15, 'We looked for peace, but no good came; and for a time of healing, and behold, dismay!'),
(10, 24, 8, 15, 'We looked for peace, but no good came; and for a time of healing, and look, dismay.'),
(1, 24, 8, 15, 'We hoped for peace, but no good has come, for a time of healing, but there was only terror.'),
(5, 24, 8, 15, 'We expected peace, but there was nothing good. We expected a time of health, and behold, dread.”'),
(7, 24, 8, 15, 'We looked for peace and no good came: for a time of healing, and behold fear.'),
(4, 24, 8, 16, 'The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.'),
(12, 24, 8, 16, 'The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they have come, and have devoured the land, and all that is in it; the city, and those that dwell therein.'),
(3, 24, 8, 16, 'The snorting of his horses is heard from Dan: at the sound of the neighing of his strong ones the whole land trembleth; for they are come, and have devoured the land and all that is in it; the city and those that dwell therein.'),
(8, 24, 8, 16, 'The snorting of his horses is heard from Dan: at the sound of the neighing of his strong ones the whole land trembleth; for they are come, and have devoured the land and all that is in it; the city and those that dwell therein.'),
(9, 24, 8, 16, 'The snorting of his horses is heard from Dan; At the sound of the neighing of his strong ones The whole land trembleth; For they are come, and have devoured the land and all that is in it, The city and those that dwell therein.'),
(6, 24, 8, 16, 'The snorting of his horses is heard from Dan: the whole land trembleth at the sound of the neighing of his steeds, and they come, and devour the land, and all it contains, the city and those that dwell therein.'),
(14, 24, 8, 16, 'From Dan hath been heard the snorting of his horses, From the voice of the neighings of his mighty ones, Trembled hath all the land, And they come in and consume the land and its fulness, The city and the inhabitants in it.'),
(11, 24, 8, 16, 'From Dan was heard the snorting of his horses; from the voice of the neighings of his strong ones all the land trembled: and they will come and cut up the land, and its fulness; the city and those dwelling in it.'),
(13, 24, 8, 16, 'The snorting of his horses is heard from Dan: at the sound of the neighing of his strong ones the whole land trembles; for they have come, and have devoured the land and all that is in it; the city and those who dwell therein.'),
(10, 24, 8, 16, 'The snorting of his horses is heard from Dan: at the sound of the neighing of his strong ones the whole land trembles; for they have come, and have devoured the land and all that is in it; the city and those who dwell in it.'),
(1, 24, 8, 16, 'The snorting of enemy horses is heard from Dan. At the sound of the neighing of mighty steeds, the whole land quakes. They come to devour the land and everything in it, the city and all who dwell in it.'),
(5, 24, 8, 16, '“From Dan, the snorting of his horses was heard; the entire land was shaken by the voice of the neighing of his fighters. And they arrived and devoured the land and its plenitude, the city and its inhabitants.'),
(7, 24, 8, 16, 'The snorting of his horse was heard from Dan, all the land was moved at the sound of the neighing of his warriors: and they came and devoured the land, and all that was in it: the city and its inhabitants.'),
(4, 24, 8, 17, 'For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, said the LORD.'),
(12, 24, 8, 17, 'For behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.'),
(3, 24, 8, 17, 'For, behold, I will send serpents, adders, among you, which will not be charmed; and they shall bite you, saith Jehovah.'),
(8, 24, 8, 17, 'For, behold, I will send serpents, basilisks, among you, which will not be charmed; and they shall bite you, saith the LORD.'),
(9, 24, 8, 17, 'For, behold, I will send serpents, basilisks, among you, Which will not be charmed; And they shall bite you, saith the LORD.'),
(6, 24, 8, 17, 'For behold, I send among you serpents, vipers against which there is no charm, and they shall bite you, saith Jehovah.'),
(14, 24, 8, 17, 'For, lo, I am sending among you serpents, Vipers that have no charmer, And they have bitten you, an affirmation of Jehovah.'),
(11, 24, 8, 17, 'For behold me sending serpents, vipers among you, which to them no hissing, and they bit you, says Jehovah.'),
(13, 24, 8, 17, 'For, behold, I will send serpents, adders, among you, which will not be charmed; and they shall bite you, says Yahweh.'),
(10, 24, 8, 17, 'For, look, I will send serpents, adders, among you, which will not be charmed; and they shall bite you,” says the LORD.'),
(1, 24, 8, 17, '“For behold, I will send snakes among you, vipers that cannot be charmed, and they will bite you,” declares the LORD.'),
(5, 24, 8, 17, 'For behold, I will send among you serpents, king snakes, against which there is no charm, and they will bite you, says the Lord.'),
(7, 24, 8, 17, 'For behold I will send among you serpents, basilisks, against which there is no charm: and they shall bite you, saith the Lord.'),
(4, 24, 8, 18, 'When I would comfort myself against sorrow, my heart is faint in me.'),
(12, 24, 8, 18, 'When I would comfort myself against sorrow, my heart is faint in me.'),
(3, 24, 8, 18, 'Oh that I could comfort myself against sorrow! my heart is faint within me.'),
(8, 24, 8, 18, 'Oh that I could comfort myself against sorrow! my heart is faint within me.'),
(9, 24, 8, 18, 'Though I would take comfort against sorrow, My heart is faint within me.'),
(6, 24, 8, 18, 'My comfort in my sadness! my heart is faint in me!'),
(14, 24, 8, 18, 'My refreshing for me is sorrow, For me my heart is sick.'),
(11, 24, 8, 18, 'Because I afflicted not sorrow upon myself, my heart was sick upon me.'),
(13, 24, 8, 18, 'Oh that I could comfort myself against sorrow! My heart is faint within me.'),
(10, 24, 8, 18, '“My joy for me is sorrow. My heart is faint within me.'),
(1, 24, 8, 18, 'My sorrow is beyond healing; my heart is faint within me.'),
(5, 24, 8, 18, 'My sorrow is beyond sorrow; my heart mourns within me.'),
(7, 24, 8, 18, 'My sorrow is above sorrow, my heart mourneth within me.'),
(4, 24, 8, 19, 'Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?'),
(12, 24, 8, 19, 'Behold the voice of the cry of the daughter of my people because of them that dwell in a distant country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?'),
(3, 24, 8, 19, 'Behold, the voice of the cry of the daughter of my people from a land that is very far off: is not Jehovah in Zion? is not her King in her? Why have they provoked me to anger with their graven images, and with foreign vanities?'),
(8, 24, 8, 19, 'Behold, the voice of the cry of the daughter of my people from a land that is very far off: Is not the LORD in Zion? is not her King in her? Why have they provoked me to anger with their graven images, and with strange vanities?'),
(9, 24, 8, 19, 'Behold the voice of the cry of the daughter of my people From a land far off: ‘Is not the LORD in Zion? Is not her King in her?’—‘Why have they provoked Me with their graven images, And with strange vanities?’—'),
(6, 24, 8, 19, 'Behold the voice of the cry of the daughter of my people, from a very far country: Is not Jehovah in Zion? Is not her king in her? Why have they provoked me to anger with their graven images, with foreign vanities?'),
(14, 24, 8, 19, 'Lo, the voice of a cry of the daughter of my people from a land afar off, Is Jehovah not in Zion? is her king not in her? Wherefore have they provoked Me with their graven images, With the vanities of a foreigner?'),
(11, 24, 8, 19, 'Behold the voice of the cry for help of the daughter of my people from the land of those being far off: is not Jehovah in Zion? or her king not in her? wherefore did they irritate me with their carved images, with strange vanities?'),
(13, 24, 8, 19, 'Behold, the voice of the cry of the daughter of my people from a land that is very far off: isn’t Yahweh in Zion? Isn’t her King in her? Why have they provoked me to anger with their engraved images, and with foreign vanities?'),
(10, 24, 8, 19, 'Look, the voice of the cry of the daughter of my people from a land that is very far off: ‘Isn’t the LORD in Zion? Isn’t her King in her?’” “Why have they provoked me to anger with their engraved images, and with foreign vanities?”'),
(1, 24, 8, 19, 'Listen to the cry of the daughter of my people from a land far away: “Is the LORD no longer in Zion? Is her King no longer there?” “Why have they provoked Me to anger with their carved images, with their worthless foreign idols?”'),
(5, 24, 8, 19, 'Behold, the voice of the daughter of my people from a far away land. Is the Lord not with Zion, and is her king not within her? Then why have they provoked me to wrath by their graven images, and by their strange vanities?'),
(7, 24, 8, 19, 'Behold the voice of the daughter my people from a far country: Is not the Lord in Sion, or is not her king in her? why then have they provoked me to wrath with their idols, and strange vanities?'),
(4, 24, 8, 20, 'The harvest is past, the summer is ended, and we are not saved.'),
(12, 24, 8, 20, 'The harvest is past, the summer is ended, and we are not saved.'),
(3, 24, 8, 20, 'The harvest is past, the summer is ended, and we are not saved.'),
(8, 24, 8, 20, 'The harvest is past, the summer is ended, and we are not saved.'),
(9, 24, 8, 20, 'The harvest is past, the summer is ended, And we are not saved.’'),
(6, 24, 8, 20, 'The harvest is past, the summer is ended, and we are not saved.'),
(14, 24, 8, 20, 'Harvest hath passed, summer hath ended, And we—we have not been saved.'),
(11, 24, 8, 20, 'The harvest passed by, the summer was completed, and we were not saved.'),
(13, 24, 8, 20, 'The harvest is past, the summer is ended, and we are not saved.'),
(10, 24, 8, 20, '“’The harvest is past, the summer is ended, and we are not saved.’'),
(1, 24, 8, 20, '“The harvest has passed, the summer has ended, but we have not been saved.”'),
(5, 24, 8, 20, 'The harvest has passed by, the summer is at an end, and we have not been saved.'),
(7, 24, 8, 20, 'The harvest is passed, the summer is ended, and we are not saved.'),
(4, 24, 8, 21, 'For the hurt of the daughter of my people am I hurt; I am black; astonishment has taken hold on me.'),
(12, 24, 8, 21, 'For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.'),
(3, 24, 8, 21, 'For the hurt of the daughter of my people am I hurt: I mourn; dismay hath taken hold on me.'),
(8, 24, 8, 21, 'For the hurt of the daughter of my people am I hurt: I am black; astonishment hath taken hold on me.'),
(9, 24, 8, 21, 'For the hurt of the daughter of my people am I seized with anguish; I am black, appalment hath taken hold on me.'),
(6, 24, 8, 21, '—For the breach of the daughter of my people am I crushed; I go mourning; astonishment hath taken hold of me.'),
(14, 24, 8, 21, 'For a breach of the daughter of my people have I been broken, I have been black, astonishment hath seized me.'),
(11, 24, 8, 21, 'For the breaking of the daughter of my people was I broken; I was darkened; astonishment took hold of me.'),
(13, 24, 8, 21, 'For the hurt of the daughter of my people am I hurt: I mourn; dismay has taken hold on me.'),
(10, 24, 8, 21, 'For the hurt of the daughter of my people am I hurt: I mourn; dismay has taken hold on me.'),
(1, 24, 8, 21, 'For the brokenness of the daughter of my people I am crushed. I mourn; horror has gripped me.'),
(5, 24, 8, 21, 'Over the destruction of the daughter of my people, I am contrite and saddened; astonishment has taken hold of me.'),
(7, 24, 8, 21, 'For the affliction of the daughter of my people I am afflicted, and made sorrowful, astonishment hath taken hold on me.'),
(4, 24, 8, 22, 'Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?'),
(12, 24, 8, 22, 'Is there no balm in Gilead: is there no physician there? why then is not the health of the daughter of my people recovered.'),
(3, 24, 8, 22, 'Is there no balm in Gilead? is there no physician there? why then is not the health of the daughter of my people recovered?'),
(8, 24, 8, 22, 'Is there no balm in Gilead? is there no physician there? why then is not the health of the daughter of my people recovered?'),
(9, 24, 8, 22, 'Is there no balm in Gilead? Is there no physician there? Why then is not the health Of the daughter of my people recovered?'),
(6, 24, 8, 22, 'Is there no balm in Gilead? is there no physician there? Why then is there no dressing applied for the healing of the daughter of my people?'),
(14, 24, 8, 22, 'Is there no balm in Gilead? Is there no physician there? For wherefore hath not the health of the daughter of my people gone up?'),
(11, 24, 8, 22, 'Is there no balsam in Gilead, or healing there? for wherefore did not the health of the daughter of my people go up?'),
(13, 24, 8, 22, 'Is there no balm in Gilead? is there no physician there? why then isn’t the health of the daughter of my people recovered?'),
(10, 24, 8, 22, 'Is there no balm in Gilead? Is there no physician there? Why then isn’t the health of the daughter of my people recovered?'),
(1, 24, 8, 22, 'Is there no balm in Gilead? Is no physician there? Why then has the health of the daughter of my people not been restored?'),
(5, 24, 8, 22, 'Is there no balm in Gilead? Or is there no physician there? Then why has the wound of the daughter of my people not been closed?”'),
(7, 24, 8, 22, 'Is there no balm in Galaad? or is no physician there? Why then is not the wound of the daughter of my people closed?'),
(4, 24, 9, 1, 'Oh that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!'),
(12, 24, 9, 1, 'Oh that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!'),
(3, 24, 9, 1, 'Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!'),
(8, 24, 9, 1, 'Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!'),
(9, 24, 9, 1, 'Oh that my head were waters, And mine eyes a fountain of tears, That I might weep day and night For the slain of the daughter of my people!'),
(6, 24, 9, 1, 'Oh that my head were waters, and mine eye a fountain of tears, that I might weep day and night for the slain of the daughter of my people!'),
(14, 24, 9, 1, 'Who doth make my head waters, And mine eye a fountain of tears? And I weep by day and by night, For the wounded of the daughter of my people.'),
(11, 24, 9, 1, 'Who will give my head waters, and mine eyes a fountain of tears? and I will weep day and night for the wounded of the daughter of my people.'),
(13, 24, 9, 1, 'Oh that my head were waters, and my eyes a spring of tears, that I might weep day and night for the slain of the daughter of my people!'),
(10, 24, 9, 1, 'Oh that my head were waters, and my eyes a spring of tears, that I might weep day and night for the slain of the daughter of my people.'),
(1, 24, 9, 1, 'Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people.'),
(5, 24, 9, 1, '“Who will provide water for my head, and a fount of tears for my eyes? And then I will weep day and night for the slain of the daughter of my people.'),
(7, 24, 9, 1, 'Who will give water to my head, and a fountain of tears to my eyes? and I will weep day and night for the slain of the daughter of my people.'),
(4, 24, 9, 2, 'Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.'),
(12, 24, 9, 2, 'Oh that I had in the wilderness a lodging-place of way-faring men; that I might leave my people, and go from them! for they are all adulterers, an assembly of treacherous men.'),
(3, 24, 9, 2, 'Oh that I had in the wilderness a lodging-place of wayfaring men; that I might leave my people, and go from them! for they are all adulterers, an assembly of treacherous men.'),
(8, 24, 9, 2, 'Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.'),
(9, 24, 9, 2, 'Oh that I were in the wilderness, In a lodging-place of wayfaring men, That I might leave my people, And go from them! For they are all adulterers, An assembly of treacherous men.'),
(6, 24, 9, 2, 'Oh that I had in the wilderness a traveller’s lodging-place, that I might leave my people, and go away from them! For they are all adulterers, an assembly of treacherous men.'),
(14, 24, 9, 2, 'Who doth give me in a wilderness A lodging-place of travellers? And I leave my people, and go from them, For all of them are adulterers, An assembly of treacherous ones.'),
(11, 24, 9, 2, 'Who will give me in the desert a lodging-place of travelers? and I will leave my people and go from them, for they all commit adultery; an assembly of those acting faithlessly.'),
(13, 24, 9, 2, 'Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they are all adulterers, an assembly of treacherous men.'),
(10, 24, 9, 2, 'Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them. For they are all adulterers, an assembly of treacherous men.”'),
(1, 24, 9, 2, 'If only I had a traveler’s lodge in the wilderness, I would abandon my people and depart from them, for they are all adulterers, a crowd of faithless people.'),
(5, 24, 9, 2, 'Who will provide me, in the wilderness, with a lodging place along the road? And then I will forsake my people, and withdraw from them. For they are all adulterers, a union of transgressors.'),
(7, 24, 9, 2, 'Who will give me in the wilderness a lodging place of wayfaring men, and I will leave my people, and depart from them? because they are all adulterers, an assembly of transgressors.'),
(4, 24, 9, 3, 'And they bend their tongues like their bow for lies: but they are not valiant for the truth on the earth; for they proceed from evil to evil, and they know not me, said the LORD.'),
(12, 24, 9, 3, 'And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.'),
(3, 24, 9, 3, 'And they bend their tongue, as it were their bow, for falsehood; and they are grown strong in the land, but not for truth: for they proceed from evil to evil, and they know not me, saith Jehovah.'),
(8, 24, 9, 3, 'And they bend their tongue as it were their bow for falsehood; and they are grown strong in the land, but not for truth: for they proceed from evil to evil, and they know not me, saith the LORD.'),
(9, 24, 9, 3, 'And they bend their tongue, their bow of falsehood; And they are grown mighty in the land, but not for truth; For they proceed from evil to evil, And Me they know not, Saith the LORD.'),
(6, 24, 9, 3, 'And they bend their tongue, their bow of falsehood, and not for fidelity are they valiant in the land; for they proceed from evil to evil, and they know not me, saith Jehovah.'),
(14, 24, 9, 3, 'And they bend their tongue, their bow is a lie, And not for stedfastness have they been mighty in the land, For from evil unto evil they have gone forth, And Me they have not known, An affirmation of Jehovah!'),
(11, 24, 9, 3, 'And they will bend their tongue, their bow, a lie: and they were not strong for faithfulness upon the land; for from evil to evil they went forth, and they knew me not, says Jehovah.'),
(13, 24, 9, 3, 'They bend their tongue, as their bow, for falsehood; and they are grown strong in the land, but not for truth: for they proceed from evil to evil, and they don’t know me, says Yahweh.'),
(10, 24, 9, 3, '“They bend their tongue as a bow. Falsehood and not truth has grown strong in the land; for they proceed from evil to evil, and they do not know me,” says the LORD.'),
(1, 24, 9, 3, '“They bend their tongues like bows; lies prevail over truth in the land. For they proceed from evil to evil, and they do not take Me into account,” declares the LORD.'),
(5, 24, 9, 3, 'And they have bent their tongue, like a bow, to send forth lies and not the truth. They have been strengthened upon the earth. And they have gone from one evil to another. But they have not known me, says the Lord.'),
(7, 24, 9, 3, 'And they have bent their tongue, as a bow, for lies, and not for truth: they have strengthened themselves upon the earth, for they have proceeded from evil to evil, and me they have not known, saith the Lord.'),
(4, 24, 9, 4, 'Take you heed every one of his neighbor, and trust you not in any brother: for every brother will utterly supplant, and every neighbor will walk with slanders.'),
(12, 24, 9, 4, 'Take ye heed every one of his neighbor, and trust ye not in any brother: for every brother will utterly supplant, and every neighbor will walk with slanders.'),
(3, 24, 9, 4, 'Take ye heed every one of his neighbor, and trust ye not in any brother; for every brother will utterly supplant, and every neighbor will go about with slanders.'),
(8, 24, 9, 4, 'Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will go about with slanders.'),
(9, 24, 9, 4, 'Take ye heed every one of his neighbour, And trust ye not in any brother; For every brother acteth subtly, And every neighbour goeth about with slanders.'),
(6, 24, 9, 4, 'Take ye heed every one of his friend, and confide not in any brother; for every brother only supplanteth, and every friend goeth about with slander.'),
(14, 24, 9, 4, 'Each of his friend—beware ye, And on any brother, do not trust, For every brother doth utterly supplant, For every friend slanderously doth walk,'),
(11, 24, 9, 4, 'Watch ye each from his neighbor, and to any brother ye shall not trust, for every brother deceiving, will deceive, and every neighbor will go tale-bearing.'),
(13, 24, 9, 4, 'Take heed everyone of his neighbor, and don’t trust in any brother; for every brother will utterly supplant, and every neighbor will go about with slanders.'),
(10, 24, 9, 4, '“Everyone be on guard against his neighbor, and do not trust any brother; for every brother is a deceiver, and every neighbor will go about with slanders.'),
(1, 24, 9, 4, '“Let everyone guard against his neighbor; do not trust any brother, for every brother deals craftily, and every friend spreads slander.'),
(5, 24, 9, 4, 'Let each one guard himself against his neighbor, and let him have no trust in any brother of his. For every brother will utterly overthrow, and every friend will advance deceitfully.'),
(7, 24, 9, 4, 'Let every man take heed of his neighbor, and let his not trust in any brother of his: for every brother will utterly supplant, and every friend will walk deceitfully.'),
(4, 24, 9, 5, 'And they will deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.'),
(12, 24, 9, 5, 'And they will deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.'),
(3, 24, 9, 5, 'And they will deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies; they weary themselves to commit iniquity.'),
(8, 24, 9, 5, 'And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies; they weary themselves to commit iniquity.'),
(9, 24, 9, 5, 'And they deceive every one his neighbour, And truth they speak not; They have taught their tongue to speak lies, They weary themselves to commit iniquity.'),
(6, 24, 9, 5, 'And they act deceitfully every one with his neighbour, and speak not the truth: they teach their tongue to speak falsehood, they weary themselves with perverse dealing.'),
(14, 24, 9, 5, 'And each at his friend they mock, And truth they do not speak, They taught their tongue to speak falsehood, To commit iniquity they have laboured.'),
(11, 24, 9, 5, 'And they will mock, a man upon his neighbor, and they will not speak the truth: they taught their tongue to speak falsehood, they wearied themselves to sin.'),
(13, 24, 9, 5, 'They will deceive everyone his neighbor, and will not speak the truth: they have taught their tongue to speak lies; they weary themselves to commit iniquity.'),
(10, 24, 9, 5, 'Everyone deceives his neighbor, and does not speak the truth. They have taught their tongue to speak lies; they do evil, they do not cease so as to return.'),
(1, 24, 9, 5, 'Each one betrays his friend; no one tells the truth. They have taught their tongues to lie; they wear themselves out committing iniquity.'),
(5, 24, 9, 5, 'And a man will deride his brother, and they will not speak the truth. For they have taught their tongue to speak lies; they have labored to commit iniquity.'),
(7, 24, 9, 5, 'And a man shall mock his brother, and they will not speak the truth: for they have taught their tongue to speak lies: they have laboured to commit iniquity.'),
(4, 24, 9, 6, 'Your habitation is in the middle of deceit; through deceit they refuse to know me, said the LORD.'),
(12, 24, 9, 6, 'Thy habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD.'),
(3, 24, 9, 6, 'Thy habitation is in the midst of deceit; through deceit they refuse to know me, saith Jehovah.'),
(8, 24, 9, 6, 'Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD.'),
(9, 24, 9, 6, 'Thy habitation is in the midst of deceit; Through deceit they refuse to know Me, Saith the LORD.'),
(6, 24, 9, 6, 'Thy habitation is in the midst of deceit; through deceit they refuse to know me, saith Jehovah.'),
(14, 24, 9, 6, 'thy dwelling is in the midst of deceit, Through deceit they refused to know Me, An affirmation of Jehovah.'),
(11, 24, 9, 6, 'Thy dwelling is in the midst of deceit; by deceit they refused to know me, says Jehovah.'),
(13, 24, 9, 6, 'Your habitation is in the midst of deceit; through deceit they refuse to know me, says Yahweh.'),
(10, 24, 9, 6, 'Oppression upon oppression, and deceit upon deceit. They refuse to know me,” says the LORD.'),
(1, 24, 9, 6, 'You dwell in the midst of deception; in their deceit they refuse to know Me,” declares the LORD.'),
(5, 24, 9, 6, 'Your habitation is in the midst of deceit. In their deceitfulness, they have refused to know me, says the Lord.”'),
(7, 24, 9, 6, 'Thy habitation is in the midst of deceit: Through deceit they have refused to know me, saith the Lord.'),
(4, 24, 9, 7, 'Therefore thus said the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?'),
(12, 24, 9, 7, 'Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?'),
(3, 24, 9, 7, 'Therefore thus saith Jehovah of hosts, Behold, I will melt them, and try them; for how else should I do, because of the daughter of my people?'),
(8, 24, 9, 7, 'Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how else should I do, because of the daughter of my people?'),
(9, 24, 9, 7, 'Therefore thus saith the LORD of hosts: Behold, I will smelt them, and try them; For how else should I do, Because of the daughter of My people?'),
(6, 24, 9, 7, 'Therefore thus saith Jehovah of hosts: Behold, I will melt them, and try them; for how else could I do for the daughter of my people?'),
(14, 24, 9, 7, 'Therefore, thus said Jehovah of Hosts: Lo, I am refining them, and have tried them, For how do I do because of the daughter of My people?'),
(11, 24, 9, 7, 'For this, thus said Jehovah of armies, Behold me melting them, and I tried them; for how shall I do for the face of the daughter of my people?'),
(13, 24, 9, 7, 'Therefore thus says Yahweh of Armies, Behold, I will melt them, and try them; for how should I deal with the daughter of my people?'),
(10, 24, 9, 7, 'Therefore thus says the LORD of hosts, “Look, I will melt them, and try them; for how should I deal with the wickedness of the daughter of my people?'),
(1, 24, 9, 7, 'Therefore this is what the LORD of Hosts says: “Behold, I will refine them and test them, for what else can I do because of the daughter of My people?'),
(5, 24, 9, 7, 'Because of this, thus says the Lord of hosts: “Behold, I will refine them, and I will test them. For what else can I do before the face of the daughter of my people?'),
(7, 24, 9, 7, 'Therefore thus saith the Lord of hosts: Behold I will melt, and try them: for what else shall I do before the daughter of my people?'),
(4, 24, 9, 8, 'Their tongue is as an arrow shot out; it speaks deceit: one speaks peaceably to his neighbor with his mouth, but in heart he lays his wait.'),
(12, 24, 9, 8, 'Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbor with his mouth, but in heart he layeth his wait.'),
(3, 24, 9, 8, 'Their tongue is a deadly arrow; it speaketh deceit: one speaketh peaceably to his neighbor with his mouth, but in his heart he layeth wait for him.'),
(8, 24, 9, 8, 'Their tongue is a deadly arrow; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in his heart he layeth wait for him.'),
(9, 24, 9, 8, 'Their tongue is a sharpened arrow, It speaketh deceit; One speaketh peaceably to his neighbour with his mouth, But in his heart he layeth wait for him.'),
(6, 24, 9, 8, 'Their tongue is a murderous arrow; it speaketh deceit. [A man] speaketh peaceably to his neighbour with his mouth, but in his heart he layeth his ambush.'),
(14, 24, 9, 8, 'A slaughtering arrow is their tongue, Deceit it hath spoken in its mouth, Peace with its neighbour it speaketh, And in its heart it layeth its ambush,'),
(11, 24, 9, 8, 'Their tongue a deadly arrow, speaking deceit; in his mouth he will speak peace to his neighbor, and be will lay his wait in his midst.'),
(13, 24, 9, 8, 'Their tongue is a deadly arrow; it speaks deceit: one speaks peaceably to his neighbor with his mouth, but in his heart he lays wait for him.'),
(10, 24, 9, 8, 'Their tongue is a deadly arrow; it speaks deceit: one speaks peaceably to his neighbor with his mouth, but in his heart he lies in wait for him.'),
(1, 24, 9, 8, 'Their tongues are deadly arrows; they speak deception. With his mouth a man speaks peace to his neighbor, but in his heart he sets a trap for him.'),
(5, 24, 9, 8, 'Their tongue is a wounding arrow; it has spoken deceit. With his mouth, he speaks peace with his friend, and then he secretly lies in ambush for him.'),
(7, 24, 9, 8, 'Their tongue is a piercing arrow, it hath spoken deceit: with his mouth one speaketh peace with his friend, and secretly he lieth in wait for him.'),
(4, 24, 9, 9, 'Shall I not visit them for these things? said the LORD: shall not my soul be avenged on such a nation as this?'),
(12, 24, 9, 9, 'Shall I not visit them for these things? saith the LORD: shall not my soul be avenged on such a nation as this?'),
(3, 24, 9, 9, 'Shall I not visit them for these things? saith Jehovah; shall not my soul be avenged on such a nation as this?'),
(8, 24, 9, 9, 'Shall I not visit them for these things? saith the LORD: shall not my soul be avenged on such a nation as this?'),
(9, 24, 9, 9, 'Shall I not punish them for these things? Saith the LORD; Shall not My soul be avenged On such a nation as this?'),
(6, 24, 9, 9, 'Shall I not visit them for these [things]? saith Jehovah; shall not my soul be avenged on such a nation as this?'),
(14, 24, 9, 9, 'For these things do not I see after them? An affirmation of Jehovah, Against a nation such as this doth not My soul avenge itself?'),
(11, 24, 9, 9, 'For these things, shall I not review upon them? says Jehovah; or shall not my soul be avenged upon a nation such as this?'),
(13, 24, 9, 9, 'Shall I not visit them for these things? says Yahweh; shall not my soul be avenged on such a nation as this?'),
(10, 24, 9, 9, 'Shall I not visit them for these things?” says the LORD; “shall not my soul be avenged on such a nation as this?”'),
(1, 24, 9, 9, 'Should I not punish them for these things? declares the LORD. Should I not avenge Myself on such a nation as this?”'),
(5, 24, 9, 9, 'Shall I not visit upon them concerning these things, says the Lord? Or shall my soul not take vengeance on a nation of this kind?'),
(7, 24, 9, 9, 'Shall I not visit them for these things, saith the Lord? or shall not my soul be revenged on such a nation?'),
(4, 24, 9, 10, 'For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.'),
(12, 24, 9, 10, 'For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast have fled; they are gone.'),
(3, 24, 9, 10, 'For the mountains will I take up a weeping and wailing, and for the pastures of the wilderness a lamentation, because they are burned up, so that none passeth through; neither can men hear the voice of the cattle; both the birds of the heavens and the beasts are fled, they are gone.'),
(8, 24, 9, 10, 'For the mountains will I take up a weeping and wailing, and for the pastures of the wilderness a lamentation, because they are burned up, so that none passeth through; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled, they are gone.'),
(9, 24, 9, 10, 'For the mountains will I take up a weeping and wailing, And for the pastures of the wilderness a lamentation, Because they are burned up, so that none passeth through. And they hear not the voice of the cattle; Both the fowl of the heavens and the beast Are fled, and gone.'),
(6, 24, 9, 10, 'For the mountains will I take up weeping and wailing, and for the pastures of the wilderness, a lamentation; for they are burnt up, so that none passeth through them; and the voice of the cattle is not heard. Both the fowl of the heavens and the beasts are fled; they are gone.'),
(14, 24, 9, 10, 'For the mountains I lift up weeping and wailing, And for the habitations of the wilderness a lamentation, For they have been burnt up without any passing over, Nor have they heard the voice of cattle, From the fowl of the heavens unto the beast they have fled, they have gone.'),
(11, 24, 9, 10, 'For the mountains I will lift up weeping and lamentation, and for the seats of the desert, a song of mourning, for they were burnt, from not a man passing through; and they heard not the voice of cattle: from the bird of the heavens and even to the cattle, they fled away, they departed.'),
(13, 24, 9, 10, 'For the mountains will I take up a weeping and wailing, and for the pastures of the wilderness a lamentation, because they are burned up, so that none passes through; neither can men hear the voice of the livestock; both the birds of the sky and the animals are fled, they are gone.'),
(10, 24, 9, 10, '“For the mountains I will take up weeping and wailing, and for the pastures of the wilderness a lamentation, because they are laid waste so that no one passes through; nor can men hear the voice of the cattle. Both the birds of the sky and the animals have fled, they are gone.”'),
(1, 24, 9, 10, 'I will take up a weeping and wailing for the mountains, a dirge over the wilderness pasture, for they have been scorched so no one passes through, and the lowing of cattle is not heard. Both the birds of the air and the beasts have fled; they have gone away.'),
(5, 24, 9, 10, 'I will take up weeping and lamentation over the mountains, and mourning over the beautiful places in the desert. For they have been scorched because no man is passing through them. And they have not heard the voice of any occupant. From the birds of the air, even to the cattle, they have migrated and withdrawn.'),
(7, 24, 9, 10, 'For the mountains I will take up weeping and lamentation, and for the beautiful places of the desert, mourning: because they are burnt up, for that there is not a man that passeth through them: and they have not heard the voice of the owner: from the fowl of the air to the beasts they are gone away and departed.'),
(4, 24, 9, 11, 'And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.'),
(12, 24, 9, 11, 'And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.'),
(3, 24, 9, 11, 'And I will make Jerusalem heaps, a dwelling-place of jackals; and I will make the cities of Judah a desolation, without inhabitant.'),
(8, 24, 9, 11, 'And I will make Jerusalem heaps, a dwelling place of jackals; and I will make the cities of Judah a desolation, without inhabitant.'),
(9, 24, 9, 11, 'And I will make Jerusalem heaps, A lair of jackals; And I will make the cities of Judah a desolation, Without an inhabitant.'),
(6, 24, 9, 11, 'And I will make Jerusalem heaps, a dwelling-place of jackals; and I will make the cities of Judah a desolation, without inhabitant.'),
(14, 24, 9, 11, 'And I make Jerusalem become heaps, A habitation of dragons, And the cities of Judah I make a desolation, Without inhabitant.'),
(11, 24, 9, 11, 'And I gave Jerusalem for heaps and a dwelling of jackals; and the cities of Judah I will give a desolation from none inhabiting.'),
(13, 24, 9, 11, 'I will make Jerusalem heaps, a dwelling place of jackals; and I will make the cities of Judah a desolation, without inhabitant.'),
(10, 24, 9, 11, '“I will make Jerusalem heaps, a dwelling place of jackals; and I will make the cities of Judah a desolation, without inhabitant.”'),
(1, 24, 9, 11, '“And I will make Jerusalem a heap of rubble, a haunt for jackals; and I will make the cities of Judah a desolation, without inhabitant.”'),
(5, 24, 9, 11, 'And I will make Jerusalem into piles of sand and into a lair for serpents. And I will make the cities of Judah desolate, so much so that there will be no inhabitant.'),
(7, 24, 9, 11, 'And I will make Jerusalem to be heaps of sand, and dens of dragons: and I will make the cities of Juda desolate, for want of an inhabitant.'),
(4, 24, 9, 12, 'Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD has spoken, that he may declare it, for what the land perishes and is burned up like a wilderness, that none passes through?'),
(12, 24, 9, 12, 'Who is the wise man that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?'),
(3, 24, 9, 12, 'Who is the wise man, that may understand this? and who is he to whom the mouth of Jehovah hath spoken, that he may declare it? wherefore is the land perished and burned up like a wilderness, so that none passeth through?'),
(8, 24, 9, 12, 'Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it? wherefore is the land and perished burned up like a wilderness, so that none passeth through?'),
(9, 24, 9, 12, 'Who is the wise man, that he may understand this? And who is he to whom the mouth of the LORD hath spoken, that he may declare it? Wherefore is the land perished And laid waste like a wilderness, so that none passeth through?'),
(6, 24, 9, 12, 'Who is a wise man, that he may understand this? and he to whom the mouth of Jehovah hath spoken, that he may declare it? Why is the land perished, burnt up like a wilderness, so that none passeth through?'),
(14, 24, 9, 12, 'Who is the wise man? and he understandeth this, And he to whom the mouth of Jehovah spake? And he doth declare it, For what hath the land perished? It hath been burnt up as a wilderness, Without any passing through.'),
(11, 24, 9, 12, 'Who the wise man and he will understand this? and which the mouth of Jehovah spake to him, and he will announce it, for what the land perished it was burnt as the desert, from not being passed through.'),
(13, 24, 9, 12, 'Who is the wise man, that may understand this? Who is he to whom the mouth of Yahweh has spoken, that he may declare it? Why is the land perished and burned up like a wilderness, so that none passes through?'),
(10, 24, 9, 12, '“Who is the wise man, that may understand this? Who is he to whom the mouth of the LORD has spoken, that he may declare it? Why is the land perished and burned up like a wilderness, so that none passes through?”'),
(1, 24, 9, 12, 'Who is the man wise enough to understand this? To whom has the mouth of the LORD spoken, that he may explain it? Why is the land destroyed and scorched like a desert, so no one can pass through it?'),
(5, 24, 9, 12, 'Who is the wise man who understands this, and to whom a word from the mouth of the Lord may be given, so that he may announce this: why the land has perished, and has been scorched like a desert, so much so that no one passes through it?”'),
(7, 24, 9, 12, 'Who is the wise man, that may understand this, and to whom the word of the mouth of the Lord may come that he may declare this, why the land hath perished, and is burnt up like a wilderness, which none passeth through?'),
(4, 24, 9, 13, 'And the LORD said, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;'),
(12, 24, 9, 13, 'And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;'),
(3, 24, 9, 13, 'And Jehovah saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein,'),
(8, 24, 9, 13, 'And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;'),
(9, 24, 9, 13, 'And the LORD saith: Because they have forsaken My law which I set before them, And have not hearkened to My voice, neither walked therein;'),
(6, 24, 9, 13, 'And Jehovah saith, Because they have forsaken my law which I set before them, and have not hearkened unto my voice, nor walked in it,'),
(14, 24, 9, 13, 'And Jehovah saith: Because of their forsaking My law that I set before them, And they have not hearkened to My voice nor walked in it,'),
(11, 24, 9, 13, 'And Jehovah will say, For their forsaking my law which I gave before their face, and they heard not to my voice, and they went not in it.'),
(13, 24, 9, 13, 'Yahweh says, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein,'),
(10, 24, 9, 13, 'The LORD says, “Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked in it,'),
(1, 24, 9, 13, 'And the LORD answered, “It is because they have forsaken My law, which I set before them; they have not walked in it or obeyed My voice.'),
(5, 24, 9, 13, 'And the Lord said: “It is because they have abandoned my law, which I gave to them, and they have not listened to my voice, and they have not walked by it.'),
(7, 24, 9, 13, 'And the Lord said: Because they have forsaken my law, which I gave them, and have not heard my voice, and have not walked in it.'),
(4, 24, 9, 14, 'But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:'),
(12, 24, 9, 14, 'But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:'),
(3, 24, 9, 14, 'but have walked after the stubbornness of their own heart, and after the Baalim, which their fathers taught them;'),
(8, 24, 9, 14, 'but have walked after the stubbornness of their own heart, and after the Baalim, which their fathers taught them:'),
(9, 24, 9, 14, 'But have walked after the stubbornness of their own heart, And after the Baalim, which their fathers taught them.'),
(6, 24, 9, 14, 'but have walked after the stubbornness of their own heart, and after the Baals, as their fathers taught them;'),
(14, 24, 9, 14, 'And they walk after the stubbornness of their heart, And after the Baalim, that their fathers taught them,'),
(11, 24, 9, 14, 'And they went after the stubbornness of their heart, and after the Baalims which their fathers taught them.'),
(13, 24, 9, 14, 'but have walked after the stubbornness of their own heart, and after the Baals, which their fathers taught them;'),
(10, 24, 9, 14, 'but have walked after the stubbornness of their own heart, and after the Baals, which their fathers taught them;'),
(1, 24, 9, 14, 'Instead, they have followed the stubbornness of their hearts and gone after the Baals, as their fathers taught them.”'),
(5, 24, 9, 14, 'And they have gone after the depravity of their own heart, and after Baal, which they learned from their fathers.”'),
(7, 24, 9, 14, 'But they have gone after the perverseness of their own heart, and after Baalim, which their fathers taught them.'),
(4, 24, 9, 15, 'Therefore thus said the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.'),
(12, 24, 9, 15, 'Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.'),
(3, 24, 9, 15, 'therefore thus saith Jehovah of hosts, the God of Israel, Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.'),
(8, 24, 9, 15, 'therefore thus saith the LORD of hosts, the God of Israel, Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.'),
(9, 24, 9, 15, 'Therefore thus saith the LORD of hosts, the God of Israel: Behold, I will feed them, even this people, with wormwood, And give them water of gall to drink.'),
(6, 24, 9, 15, 'therefore thus saith Jehovah of hosts, the God of Israel, Behold, I will feed this people with wormwood, and give them water of gall to drink,'),
(14, 24, 9, 15, 'Therefore, thus said Jehovah of Hosts, God of Israel: Lo, I am causing them—this people—to eat wormwood, And I have caused them to drink water of gall,'),
(11, 24, 9, 15, 'For this, thus said Jehovah of armies, God of Israel: Behold me causing this people to eat wormwood, and I gave them to drink water of poison.'),
(13, 24, 9, 15, 'therefore thus says Yahweh of Armies, the God of Israel, Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.'),
(10, 24, 9, 15, 'therefore thus says the LORD of hosts, the God of Israel, ‘Look, I will feed them, even this people, with wormwood, and give them water of gall to drink.'),
(1, 24, 9, 15, 'Therefore this is what the LORD of Hosts, the God of Israel, says: “Behold, I will feed this people wormwood and give them poisoned water to drink.'),
(5, 24, 9, 15, 'For this reason, thus says the Lord of hosts, the God of Israel: “Behold, I will feed this people with absinthe, and I will give them the water of gall to drink.'),
(7, 24, 9, 15, 'Therefore thus saith the Lord of hosts the God of Israel: Behold I will feed this people with wormwood, and give them water of gall to drink.'),
(4, 24, 9, 16, 'I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.'),
(12, 24, 9, 16, 'I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.'),
(3, 24, 9, 16, 'I will scatter them also among the nations, whom neither they nor their fathers have known; and I will send the sword after them, till I have consumed them.'),
(8, 24, 9, 16, 'I will scatter them also among the nations, whom neither they nor their fathers have known: and I will send the sword after them, till I have consumed them.'),
(9, 24, 9, 16, 'I will scatter them also among the nations, Whom neither they nor their fathers have known; And I will send the sword after them, Till I have consumed them.'),
(6, 24, 9, 16, 'and will scatter them among the nations, whom neither they nor their fathers have known; and I will send the sword after them, till I have consumed them.'),
(14, 24, 9, 16, 'And I have scattered them among nations Which they knew not, they and their fathers, And have sent after them the sword, Till I have consumed them.'),
(11, 24, 9, 16, 'And I scattered them in the nations which they knew not, they and their fathers: and I sent after them the sword till I consumed them.'),
(13, 24, 9, 16, 'I will scatter them also among the nations, whom neither they nor their fathers have known; and I will send the sword after them, until I have consumed them.'),
(10, 24, 9, 16, 'I will scatter them also among the nations, whom neither they nor their fathers have known; and I will send the sword after them, until I have consumed them.’”'),
(1, 24, 9, 16, 'I will scatter them among the nations that neither they nor their fathers have known, and I will send a sword after them until I have finished them off.”'),
(5, 24, 9, 16, 'And I will disperse them among nations, which they and their fathers have not known. And I will send the sword after them, until they are consumed.”'),
(7, 24, 9, 16, 'And I will scatter them among the nations, which they and their fathers have not known: and I will send the sword after them till they be consumed.'),
(4, 24, 9, 17, 'Thus said the LORD of hosts, Consider you, and call for the mourning women, that they may come; and send for cunning women, that they may come:'),
(12, 24, 9, 17, 'Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for skillful women, that they may come:'),
(3, 24, 9, 17, 'Thus saith Jehovah of hosts, Consider ye, and call for the mourning women, that they may come; and send for the skilful women, that they may come:'),
(8, 24, 9, 17, 'Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for the cunning women, that they may come:'),
(9, 24, 9, 17, 'Thus saith the LORD of hosts: Consider ye, and call for the mourning women, that they may come; And send for the wise women, that they may come;'),
(6, 24, 9, 17, 'Thus saith Jehovah of hosts: Consider, and call for the mourning women, that they may come, and send for the skilful women, that they may come;'),
(14, 24, 9, 17, 'Thus said Jehovah of Hosts: Consider ye, and call for mourning women, And they come, And to the wise women send, and they come,'),
(11, 24, 9, 17, 'Thus said Jehovah of armies, Give heed, and call ye for the wailing women, and they shall come forth; and send ye to the wise women, and they shall come forth.'),
(13, 24, 9, 17, 'Thus says Yahweh of Armies, Consider, and call for the mourning women, that they may come; and send for the skillful women, that they may come:'),
(10, 24, 9, 17, 'Thus says the LORD of hosts, “Consider, and call for the mourning women, that they may come; and send for the skillful women, that they may come:”'),
(1, 24, 9, 17, 'This is what the LORD of Hosts says: “Take note, and summon the wailing women; send for the most skillful among them.'),
(5, 24, 9, 17, 'Thus says the Lord of hosts, the God of Israel: “Consider and call upon the women mourners, and let them approach. And send to those women who are wise, and let them hurry.'),
(7, 24, 9, 17, 'Thus saith the Lord of hosts the God of Israel: Consider ye, and call for the mourning women, and let them come: and send to them that are wise women, and let them make haste:'),
(4, 24, 9, 18, 'And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.'),
(12, 24, 9, 18, 'And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.'),
(3, 24, 9, 18, 'and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.'),
(8, 24, 9, 18, 'and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.'),
(9, 24, 9, 18, 'Let them make haste, and take up a wailing for us, That our eyes may run down with tears, And our eyelids gush out with waters.'),
(6, 24, 9, 18, 'and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids pour forth waters.'),
(14, 24, 9, 18, 'And they hasten, and lift up for us a wailing. And run down our eyes do tears, And from our eyelids do waters flow.'),
(11, 24, 9, 18, 'And they shall hasten and lift up a lamentation for us, and our eyes shall go down with tears, and our eyelashes shall shake out waters.'),
(13, 24, 9, 18, 'and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.'),
(10, 24, 9, 18, '“and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.'),
(1, 24, 9, 18, 'Let them come quickly and take up a lament over us, that our eyes may overflow with tears, and our eyelids may gush with water.'),
(5, 24, 9, 18, '‘Let them hasten to take up a lamentation over us. Let our eyes shed tears, and our eyelids run with water.’'),
(7, 24, 9, 18, 'Let them hasten and take up a lamentation for us: let our eyes shed tears, and our eyelids run down with waters.'),
(4, 24, 9, 19, 'For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.'),
(12, 24, 9, 19, 'For a voice of wailing is heard out of Zion, How are we laid waste! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.'),
(3, 24, 9, 19, 'For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings.'),
(8, 24, 9, 19, 'For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings.'),
(9, 24, 9, 19, 'For a voice of wailing is heard out of Zion: ‘How are we undone! We are greatly confounded, because we have forsaken the land, Because our dwellings have cast us out.’'),
(6, 24, 9, 19, 'For a voice of wailing is heard out of Zion, How are we spoiled, sorely put to shame! For we have forsaken the land, for they have cast down our dwellings.'),
(14, 24, 9, 19, 'For—a voice of wailing is heard from Zion: How have we been spoiled! We have been greatly ashamed, Because we have forsaken the land, Because they have cast down our tabernacles.'),
(11, 24, 9, 19, 'For a voice of lamentation was heard from Zion: How were we laid waste! we were greatly ashamed, for we forsook the land, and cast away our dwellings.'),
(13, 24, 9, 19, 'For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings.'),
(10, 24, 9, 19, 'For a voice of wailing is heard out of Zion, ‘How are we ruined. We are greatly confounded, because we have forsaken the land, because they have cast down our dwellings.’”'),
(1, 24, 9, 19, 'For the sound of wailing is heard from Zion: ‘How devastated we are! How great is our shame! For we have abandoned the land because our dwellings have been torn down.’”'),
(5, 24, 9, 19, 'For a voice of lamentation has been heard from Zion: ‘How is it that we have been devastated and greatly confounded? Our tabernacles have been thrown down because we have forsaken the land.’ ”'),
(7, 24, 9, 19, 'For a voice of wailing is heard out of Sion: How are we wasted and greatly confounded? because we have left the land, because our dwellings are cast down.'),
(4, 24, 9, 20, 'Yet hear the word of the LORD, O you women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbor lamentation.'),
(12, 24, 9, 20, 'Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbor lamentation.'),
(3, 24, 9, 20, 'Yet hear the word of Jehovah, O ye women, and let your ear receive the word of his mouth; and teach your daughters wailing, and every one her neighbor lamentation.'),
(8, 24, 9, 20, 'Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.'),
(9, 24, 9, 20, 'Yea, hear the word of the LORD, O ye women, And let your ear receive the word of His mouth, And teach your daughters wailing, And every one her neighbour lamentation:'),
(6, 24, 9, 20, 'Hear then the word of Jehovah, ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and each one her companion lamentation.'),
(14, 24, 9, 20, 'But hear, ye women, a word of Jehovah, And your ear receiveth a word of His mouth, And teach ye your daughters wailing, and each her neighbour lamentation.'),
(11, 24, 9, 20, 'For hear, ye women, the word of Jehovah, and your ear shall receive the word of his mouth, and teach ye your daughters lamentation, and a woman her neighbor, the song of mourning.'),
(13, 24, 9, 20, 'Yet hear the word of Yahweh, you women, and let your ear receive the word of his mouth; and teach your daughters wailing, and everyone her neighbor lamentation.'),
(10, 24, 9, 20, '“Yet hear the word of the LORD, you women, and let your ear receive the word of his mouth; and teach your daughters wailing, and everyone her neighbor lamentation.'),
(1, 24, 9, 20, 'Now, O women, hear the word of the LORD. Open your ears to the word of His mouth. Teach your daughters to wail, and one another to lament.'),
(5, 24, 9, 20, '“Therefore, listen, O women, to the word of the Lord! And let your ears take up the word of his mouth. And teach your daughters to lament. And let each one teach her neighbor to mourn:'),
(7, 24, 9, 20, 'Hear therefore, ye women, the word of the Lord: and let your ears receive the word of his mouth: and teach your daughters wailing: and every one her neighbor mourning.'),
(4, 24, 9, 21, 'For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.'),
(12, 24, 9, 21, 'For death hath come up into our windows, and hath entered into our palaces, to cut off the children from without, and the young men from the streets.'),
(3, 24, 9, 21, 'For death is come up into our windows, it is entered into our palaces; to cut off the children from without, and the young men from the streets.'),
(8, 24, 9, 21, 'For death is come up into our windows, it is entered into our palaces; to cut off the children from without, and the young men from the streets.'),
(9, 24, 9, 21, 'For death is come up into our windows, It is entered into our palaces, To cut off the children from the street, And the young men from the broad places.—'),
(6, 24, 9, 21, 'For death is come up through our windows, is entered into our palaces, to cut off the children from the street, the young men from the broadways.'),
(14, 24, 9, 21, 'For death hath come up into our windows, It hath come into our palaces, To cut off the suckling from without, Young men from the broad places.'),
(11, 24, 9, 21, 'For death came up into our windows, it came into our palaces to cut off the child from without, the young men from the streets.'),
(13, 24, 9, 21, 'For death has come up into our windows, it is entered into our palaces; to cut off the children from outside, and the young men from the streets.'),
(10, 24, 9, 21, '‘For death has come up into our windows, it is entered into our palaces; to cut off the children from outside, and the young men from the streets.’'),
(1, 24, 9, 21, 'For death has climbed in through our windows; it has entered our fortresses to cut off the children from the streets, the young men from the town squares.'),
(5, 24, 9, 21, '‘For death has climbed through our windows. It has entered our houses to perish the little children from the outdoors, the youths from the streets.’ ”'),
(7, 24, 9, 21, 'For death is come up through our windows, it is entered into our houses to destroy the children from without, the young men from the streets.'),
(4, 24, 9, 22, 'Speak, Thus said the LORD, Even the carcasses of men shall fall as dung on the open field, and as the handful after the harvestman, and none shall gather them.'),
(12, 24, 9, 22, 'Speak, Thus saith the LORD, Even the carcasses of men shall fall as dung upon the open field, and as the handful after the harvest-man, and none shall gather them.'),
(3, 24, 9, 22, 'Speak, Thus saith Jehovah, The dead bodies of men shall fall as dung upon the open field, and as the handful after the harvestman; and none shall gather them.'),
(8, 24, 9, 22, 'Speak, Thus saith the LORD, The carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.'),
(9, 24, 9, 22, 'Speak: Thus saith the LORD—And the carcasses of men fall As dung upon the open field, And as the handful after the harvestman, Which none gathereth.’'),
(6, 24, 9, 22, 'Speak, Thus saith Jehovah: Yea, the carcases of men shall fall as dung upon the open field, and as the handful after the reaper, and there shall be none to gather.'),
(14, 24, 9, 22, 'Speak thus—an affirmation of Jehovah, And fallen hath the carcase of man, As dung on the face of the field, And as a handful after the reaper, And there is none gathering.'),
(11, 24, 9, 22, 'Speak: Thus says Jehovah, The carcasses of men fell as dung upon the face of the field, as the handful after the reaper, and none gathering.'),
(13, 24, 9, 22, 'Speak, Thus says Yahweh, The dead bodies of men shall fall as dung on the open field, and as the handful after the harvester; and none shall gather them.'),
(10, 24, 9, 22, 'Speak, ‘Thus says the LORD, “The dead bodies of men shall fall as dung on the open field, and as the handful after the harvester; and none shall gather them.”’”'),
(1, 24, 9, 22, 'Declare that this is what the LORD says: “The corpses of men will fall like dung upon the open field, like newly cut grain behind the reaper, with no one to gather it.”'),
(5, 24, 9, 22, '“Speak: Thus says the Lord: And the corpses of men will fall like manure over the face of the countryside, and like hay behind the back of the reaper, and there will be no one to gather it.”'),
(7, 24, 9, 22, 'Speak: Thus saith the Lord: Even the carcass of man shall fall as dung upon the face of the country, and as grass behind the back of the mower, and there is none to gather it.'),
(4, 24, 9, 23, 'Thus said the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:'),
(12, 24, 9, 23, 'Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:'),
(3, 24, 9, 23, 'Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches;'),
(8, 24, 9, 23, 'Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:'),
(9, 24, 9, 23, 'Thus saith the LORD: Let not the wise man glory in his wisdom, Neither let the mighty man glory in his might, Let not the rich man glory in his riches;'),
(6, 24, 9, 23, 'Thus saith Jehovah: Let not the wise glory in his wisdom, neither let the mighty glory in his might; let not the rich glory in his riches:'),
(14, 24, 9, 23, 'Thus said Jehovah: Let not the wise boast himself in his wisdom, Nor let the mighty boast himself in his might, Let not the rich boast himself in his riches,'),
(11, 24, 9, 23, 'Thus said Jehovah, The wise shall not boast in his wisdom, and the strong shall not boast in his strength; the rich shall not boast in his riches:'),
(13, 24, 9, 23, 'Thus says Yahweh, Don’t let the wise man glory in his wisdom, neither let the mighty man glory in his might, don’t let the rich man glory in his riches;'),
(10, 24, 9, 23, 'Thus says the LORD, “Do not let the wise man glory in his wisdom, neither let the mighty man glory in his might, do not let the rich man glory in his riches;'),
(1, 24, 9, 23, 'This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.'),
(5, 24, 9, 23, 'Thus says the Lord: “The wise man should not glory in his wisdom, and the strong man should not glory in his strength, and the rich man should not glory in his riches.'),
(7, 24, 9, 23, 'Thus saith the Lord: Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches:'),
(4, 24, 9, 24, 'But let him that glories glory in this, that he understands and knows me, that I am the LORD which exercise loving kindness, judgment, and righteousness, in the earth: for in these things I delight, said the LORD.'),
(12, 24, 9, 24, 'But let him that glorieth, glory in this, that he understandeth and knoweth me, that I am the LORD who exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.'),
(3, 24, 9, 24, 'but let him that glorieth glory in this, that he hath understanding, and knoweth me, that I am Jehovah who exerciseth lovingkindness, justice, and righteousness, in the earth: for in these things I delight, saith Jehovah.'),
(8, 24, 9, 24, 'but let him that glorieth glory in this, that he understandeth, and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.'),
(9, 24, 9, 24, 'But let him that glorieth glory in this, That he understandeth, and knoweth Me, That I am the LORD who exercise mercy, Justice, and righteousness, in the earth; For in these things I delight, Saith the LORD.'),
(6, 24, 9, 24, 'but let him that glorieth glory in this, that he understandeth and knoweth me, that I [am] Jehovah, who exercise loving-kindness, judgment, and righteousness in the earth; for in these things I delight, saith Jehovah.'),
(14, 24, 9, 24, 'But—in this let the boaster boast himself, In understanding and knowing Me, For I am Jehovah, doing kindness, Judgment, and righteousness, in the earth, For in these I have delighted, An affirmation of Jehovah.'),
(11, 24, 9, 24, 'But he boasting shall boast in this, to understand and know me, that I am Jehovah, doing mercy, judgment and justice in the earth: for in these I delighted, says Jehovah.'),
(13, 24, 9, 24, 'but let him who glories glory in this, that he has understanding, and knows me, that I am Yahweh who exercises loving kindness, justice, and righteousness, in the earth: for in these things I delight, says Yahweh.'),
(10, 24, 9, 24, 'but let him who boasts boast in this, that he has understanding, and knows me, that I am the LORD who exercises loving kindness, justice, and righteousness, in the earth: for in these things I delight,” says the LORD.'),
(1, 24, 9, 24, 'But let him who boasts boast in this, that he understands and knows Me, that I am the LORD, who exercises loving devotion, justice and righteousness on the earth—for I delight in these things,” declares the LORD.'),
(5, 24, 9, 24, 'But he who glories should glory in this: to know me and to know me well. For I am the Lord, who accomplishes mercy and judgment and justice upon the earth. For these things are pleasing to me, says the Lord.'),
(7, 24, 9, 24, 'But let him that glorieth glory in this, that he understandeth and knoweth me, for I am the Lord that exercise mercy, and judgment, and justice in the earth: for these things please me, saith the Lord.'),
(4, 24, 9, 25, 'Behold, the days come, said the LORD, that I will punish all them which are circumcised with the uncircumcised;'),
(12, 24, 9, 25, 'Behold, the days come, saith the LORD, that I will punish all them who are circumcised with the uncircumcised;'),
(3, 24, 9, 25, 'Behold, the days come, saith Jehovah, that I will punish all them that are circumcised in their uncircumcision:'),
(8, 24, 9, 25, 'Behold, the days come, saith the LORD, that I will punish all them which are circumcised in their uncircumcision;'),
(9, 24, 9, 25, 'Behold, the days come, saith the LORD, that I will punish all them that are circumcised in their uncircumcision:'),
(6, 24, 9, 25, 'Behold, days are coming, saith Jehovah, when I will visit all [them that are] circumcised with the uncircumcised;'),
(14, 24, 9, 25, 'Lo, days are coming—an affirmation of Jehovah, And I have laid a charge on all circumcised in the foreskin,'),
(11, 24, 9, 25, 'Behold, the days coming, says Jehovah, and I reviewed over all the circumcised with the uncircumcised;'),
(13, 24, 9, 25, 'Behold, the days come, says Yahweh, that I will punish all those who are circumcised in uncircumcision:'),
(10, 24, 9, 25, '“Look, the days come,” says the LORD, “that I will punish all those who are circumcised in uncircumcision:'),
(1, 24, 9, 25, '“Behold, the days are coming,” declares the LORD, “when I will punish all who are circumcised only in the flesh—'),
(5, 24, 9, 25, 'Behold, the days are approaching, says the Lord, when I will visit upon all who are uncircumcised:'),
(7, 24, 9, 25, 'Behold, the days come, saith the Lord, and I will visit upon every one that hath the foreskin circumcised.'),
(4, 24, 9, 26, 'Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.'),
(12, 24, 9, 26, 'Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.'),
(3, 24, 9, 26, 'Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners of their hair cut off, that dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.'),
(8, 24, 9, 26, 'Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners of their hair polled, that dwell in the wilderness: for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.'),
(9, 24, 9, 26, 'Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners of their hair polled, that dwell in the wilderness; For all the nations are uncircumcised, But all the house of Israel are uncircumcised in the heart.'),
(6, 24, 9, 26, 'Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners [of their beard] cut off, that dwell in the wilderness: for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.'),
(14, 24, 9, 26, 'On Egypt, and on Judah, and on Edom, And on the sons of Ammon, and on Moab, And on all cutting the corner of the beard, Who are dwelling in the wilderness, For all the nations are uncircumcised, And all the house of Israel are uncircumcised in heart!'),
(11, 24, 9, 26, 'Over Egypt and over Judah and over Edom, and over the sons of Ammon, and over Moab, and over all cut off of the extremity dwelling in the desert: for all the nations being uncircumcised, and all the house of Israel uncircumcised of heart.'),
(13, 24, 9, 26, 'Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners of their hair cut off, who dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.'),
(10, 24, 9, 26, 'Egypt, and Judah, and Edom, and the people of Ammon, and Moab, and all that have the corners of their hair cut off, who dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.”'),
(1, 24, 9, 26, 'Egypt, Judah, Edom, Ammon, Moab, and all the inhabitants of the desert who clip the hair of their temples. For all these nations are uncircumcised, and the whole house of Israel is uncircumcised in heart.”'),
(5, 24, 9, 26, 'upon Egypt, and upon Judah, and upon Edom, and upon the sons of Ammon, and upon Moab, and upon all who have shaved off their hair, living in the desert. For all the nations are uncircumcised in body, but all the house of Israel is uncircumcised in heart.”'),
(7, 24, 9, 26, 'Upon Egypt, and upon Juda, and upon Edom, and upon the children of Ammon, and upon Moab, and upon all that have their hair polled round, that dwell in the desert: for all the nations are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart.'),
(4, 24, 10, 1, 'Hear you the word which the LORD speaks to you, O house of Israel:'),
(12, 24, 10, 1, 'Hear ye the word which the LORD speaketh to you, O house of Israel:'),
(3, 24, 10, 1, 'Hear ye the word which Jehovah speaketh unto you, O house of Israel:'),
(8, 24, 10, 1, 'Hear ye the word which the LORD speaketh unto you, O house of Israel:'),
(9, 24, 10, 1, 'Hear ye the word which the LORD speaketh unto you, O house of Israel;'),
(6, 24, 10, 1, 'Hear the word that Jehovah speaketh unto you, house of Israel.'),
(14, 24, 10, 1, 'Hear ye the word, O house of Israel, That Jehovah hath spoken for you.'),
(11, 24, 10, 1, 'Hear ye the word which Jehovah spake to you, O house of Israel:'),
(13, 24, 10, 1, 'Hear the word which Yahweh speaks to you, house of Israel!'),
(10, 24, 10, 1, 'Hear the word which the LORD speaks to you, house of Israel.'),
(1, 24, 10, 1, 'Hear the word that the LORD speaks to you, O house of Israel.'),
(5, 24, 10, 1, 'Listen to the word that the Lord has spoken concerning you, O house of Israel.'),
(7, 24, 10, 1, 'Hear ye the word which the Lord hath spoken concerning you, O house of Israel.'),
(4, 24, 10, 2, 'Thus said the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.'),
(12, 24, 10, 2, 'Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.'),
(3, 24, 10, 2, 'thus saith Jehovah, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them.'),
(8, 24, 10, 2, 'thus saith the LORD, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them.'),
(9, 24, 10, 2, 'thus saith the LORD:  Learn not the way of the nations, And be not dismayed at the signs of heaven; For the nations are dismayed at them.'),
(6, 24, 10, 2, 'Thus saith Jehovah: Learn not the way of the nations, and be not dismayed at the signs of the heavens; for the nations are dismayed at them.'),
(14, 24, 10, 2, 'Thus said Jehovah: Unto the way of the nations accustom not yourselves, And by the signs of the heavens be not affrighted, For the nations are affrighted by them.'),
(11, 24, 10, 2, 'Thus said Jehovah, Ye shall not learn according to the way of the nations, and from the signs of the heavens ye shall not be terrified; for the nations will be terrified from them.'),
(13, 24, 10, 2, 'Thus says Yahweh, “Don’t learn the way of the nations, and don’t be dismayed at the signs of the sky; for the nations are dismayed at them.'),
(10, 24, 10, 2, 'Thus says the LORD, “Do not learn the way of the nations, and do not be dismayed at the signs of the sky; for the nations are dismayed at them.'),
(1, 24, 10, 2, 'This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them.'),
(5, 24, 10, 2, 'Thus says the Lord: “Do not choose to learn according to the ways of the Gentiles. And do not be willing to dread the signs of heaven, which the Gentiles fear.'),
(7, 24, 10, 2, 'Thus saith the Lord: Learn not according to the ways of the Gentiles: and be not afraid of the signs of heaven, which the heathens fear:'),
(4, 24, 10, 3, 'For the customs of the people are vain: for one cuts a tree out of the forest, the work of the hands of the workman, with the ax.'),
(12, 24, 10, 3, 'For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the ax.'),
(3, 24, 10, 3, 'For the customs of the peoples are vanity; for one cutteth a tree out of the forest, the work of the hands of the workman with the axe.'),
(8, 24, 10, 3, 'For the customs of the peoples are vanity: for one cutteth a tree out of the forest, the work of the hands of the workman with the axe.'),
(9, 24, 10, 3, 'For the customs of the peoples are vanity; For it is but a tree which one cutteth out of the forest, The work of the hands of the workman with the axe.'),
(6, 24, 10, 3, 'For the statutes of the peoples are vanity; for [it is] a tree cut out of the forest, worked with a chisel by the hands of the artizan;'),
(14, 24, 10, 3, 'For the statutes of the peoples are vanity, For a tree from a forest hath one cut, Work of the hands of an artificer, with an axe,'),
(11, 24, 10, 3, 'For the laws of the peoples, this vanity: for they cut down a tree out of the forest, the work of the hands of the workman with the axe.'),
(13, 24, 10, 3, 'For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the axe.'),
(10, 24, 10, 3, 'For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the axe.'),
(1, 24, 10, 3, 'For the customs of the peoples are worthless; they cut down a tree from the forest; it is shaped with a chisel by the hands of a craftsman.'),
(5, 24, 10, 3, 'For the laws of the people are empty. For the work of the hand of the craftsman has cut a tree from the forest with an axe.'),
(7, 24, 10, 3, 'For the laws of the people are vain: for the works of the hand of the workman hath cut a tree out of the forest with an axe.'),
(4, 24, 10, 4, 'They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.'),
(12, 24, 10, 4, 'They deck it with silver and with gold; they fasten it with nails and with hammers, that it may not move.'),
(3, 24, 10, 4, 'They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.'),
(8, 24, 10, 4, 'They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.'),
(9, 24, 10, 4, 'They deck it with silver and with gold, They fasten it with nails and with hammers, that it move not.'),
(6, 24, 10, 4, 'they deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.'),
(14, 24, 10, 4, 'With silver and with gold they beautify it, With nails and with hammers they fix it, And it doth not stumble.'),
(11, 24, 10, 4, 'With gold and with silver they will beautify; with nails and with hammers they will make firm and it will not move.'),
(13, 24, 10, 4, 'They deck it with silver and with gold; they fasten it with nails and with hammers, that it not move.'),
(10, 24, 10, 4, 'They deck it with silver and with gold; they fasten it with nails and with hammers, that it not move.'),
(1, 24, 10, 4, 'They adorn it with silver and gold and fasten it with hammer and nails, so that it will not totter.'),
(5, 24, 10, 4, 'He has adorned it with silver and gold. He has put it together with nail and hammer, so that it will not fall apart.'),
(7, 24, 10, 4, 'He hath decked it with silver and gold: he hath put it together with nails and hammers, that it may not fall asunder.'),
(4, 24, 10, 5, 'They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.'),
(12, 24, 10, 5, 'They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.'),
(3, 24, 10, 5, 'They are like a palm-tree, of turned work, and speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither is it in them to do good.'),
(8, 24, 10, 5, 'They are like a palm tree, of turned work, and speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither is it in them to do good.'),
(9, 24, 10, 5, 'They are like a pillar in a garden of cucumbers, and speak not; They must needs be borne, because they cannot go. Be not afraid of them, for they cannot do evil, Neither is it in them to do good.'),
(6, 24, 10, 5, 'They are as a palm-column of turned work, and they speak not; they are carried, for they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.'),
(14, 24, 10, 5, 'As a palm they are stiff, and they speak not, They are surely borne, for they step not, Be not afraid of them, for they do no evil, Yea, also to do good is not in them.'),
(11, 24, 10, 5, 'They are of turned work, as the palm tree, and they shall not speak; being lifted up they shall be lifted up, for they shall not mount up. Ye shall not be afraid of them, for they will not do evil, and also doing good is not with them.'),
(13, 24, 10, 5, 'They are like a palm tree, of turned work, and don’t speak: they must be carried, because they can’t go. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good.”'),
(10, 24, 10, 5, 'They are like a palm tree, of turned work, and do not speak: they must be carried, because they can’t go. Do not be afraid of them; for they can’t do evil, neither is it in them to do good.”'),
(1, 24, 10, 5, 'Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any good.”'),
(5, 24, 10, 5, 'They have been fabricated in the likeness of a palm tree, and they will not speak. They must be carried to be moved, because they do not have the ability to walk. Therefore, do not be willing to fear them, for they can do neither evil nor good.”'),
(7, 24, 10, 5, 'They are framed after the likeness of a palm tree, and shall not speak: they must be carried to be removed, because they cannot go. Therefore, fear them not, for they can neither do evil nor good.'),
(4, 24, 10, 6, 'For as much as there is none like to you, O LORD; you are great, and your name is great in might.'),
(12, 24, 10, 6, 'Forasmuch as there is none like to thee, O LORD; thou art great, and thy name is great in might.'),
(3, 24, 10, 6, 'There is none like unto thee, O Jehovah; thou art great, and thy name is great in might.'),
(8, 24, 10, 6, 'There is none like unto thee, O LORD; thou art great, and thy name is great in might.'),
(9, 24, 10, 6, 'There is none like unto Thee, O LORD; Thou art great, and Thy name is great in might.'),
(6, 24, 10, 6, 'There is none like unto thee, Jehovah; thou art great, and thy name is great in might.'),
(14, 24, 10, 6, 'Because there is none like Thee, O Jehovah, Great art Thou, and great Thy name in might.'),
(11, 24, 10, 6, 'For none like thee, O Jehovah; thou art great, and great thy name in strength.'),
(13, 24, 10, 6, 'There is none like you, Yahweh; you are great, and your name is great in might.'),
(10, 24, 10, 6, '“There is none like you, LORD; you are great, and your name is great in might.'),
(1, 24, 10, 6, 'There is none like You, O LORD. You are great, and Your name is mighty in power.'),
(5, 24, 10, 6, 'O Lord, there is nothing similar to you. You are great, and your name is great in strength.'),
(7, 24, 10, 6, 'There is none like to thee, O Lord: thou art great and great is thy name in might.'),
(4, 24, 10, 7, 'Who would not fear you, O King of nations? for to you does it appertain: for as much as among all the wise men of the nations, and in all their kingdoms, there is none like to you.'),
(12, 24, 10, 7, 'Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like to thee.'),
(3, 24, 10, 7, 'Who should not fear thee, O King of the nations? for to thee doth it appertain; forasmuch as among all the wise men of the nations, and in all their royal estate, there is none like unto thee.'),
(8, 24, 10, 7, 'Who would not fear thee, O King of the nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their royal estate, there is none like unto thee.'),
(9, 24, 10, 7, 'Who would not fear Thee, O king of the nations? For it befitteth Thee; Forasmuch as among all the wise men of the nations, and in all their royalty, There is none like unto Thee.'),
(6, 24, 10, 7, 'Who would not fear thee, O King of nations? For to thee doth it appertain; for among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.'),
(14, 24, 10, 7, 'Who doth not fear Thee, king of the nations? For to Thee it is becoming, For among all the wise of the nations, And in all their kingdom there is none like Thee.'),
(11, 24, 10, 7, 'Who shall not fear thee, thou king of the nations? for to thee he shall come: for among all the wise of the nations, and among all their kings, from none like thee.'),
(13, 24, 10, 7, 'Who should not fear you, King of the nations? For it appertains to you; because among all the wise men of the nations, and in all their royal estate, there is none like you.'),
(10, 24, 10, 7, 'Who should not fear you, King of the nations? For it appertains to you; because among all the wise men of the nations, and in all their royal estate, there is none like you.'),
(1, 24, 10, 7, 'Who would not fear You, O King of nations? This is Your due. For among all the wise men of the nations, and in all their kingdoms, there is none like You.'),
(5, 24, 10, 7, 'Who will not fear you, O King of the nations? For honor is yours. Among all the wise of the nations, and within all their kingdoms, there is nothing similar to you.'),
(7, 24, 10, 7, 'Who shall fear thee, O king of nations? for thine is the glory: among all the wise men of the nations, and in all their kingdoms there is none like unto thee.'),
(4, 24, 10, 8, 'But they are altogether brutish and foolish: the stock is a doctrine of vanities.'),
(12, 24, 10, 8, 'But they are altogether brutish and foolish: the stock is a doctrine of vanities.'),
(3, 24, 10, 8, 'But they are together brutish and foolish: the instruction of idols! it is but a stock.'),
(8, 24, 10, 8, 'But they are together brutish and foolish: the instruction of idols, it is but a stock.'),
(9, 24, 10, 8, 'But they are altogether brutish and foolish: The vanities by which they are instructed are but a stock;'),
(6, 24, 10, 8, 'But they are one and all senseless and foolish; the teaching of vanities is a stock.'),
(14, 24, 10, 8, 'And in one they are brutish and foolish, An instruction of vanities is the tree itself.'),
(11, 24, 10, 8, 'And in one they will become brutish, and they will be foolish: the tree itself a correction of vanities.'),
(13, 24, 10, 8, 'But they are together brutish and foolish: the instruction of idols! it is but a stock.'),
(10, 24, 10, 8, 'But they are together brutish and foolish: the instruction of idols. it is but a stock.'),
(1, 24, 10, 8, 'But they are altogether senseless and foolish, instructed by worthless idols made of wood!'),
(5, 24, 10, 8, 'Together, they will all be proven to be unwise and foolish. The doctrine of their vanity is made of wood.'),
(7, 24, 10, 8, 'They shall all proved together to be senseless and foolish: the doctrine of their vanity is wood.'),
(4, 24, 10, 9, 'Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.'),
(12, 24, 10, 9, 'Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of skillful men.'),
(3, 24, 10, 9, 'There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skilful men.'),
(8, 24, 10, 9, 'There is silver beaten into plates which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of cunning men.'),
(9, 24, 10, 9, 'Silver beaten into plates which is brought from Tarshish, And gold from Uphaz, The work of the craftsman and of the hands of the goldsmith; Blue and purple is their clothing; They are all the work of skilful men.'),
(6, 24, 10, 9, 'Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the artizan and of the hands of the founder; blue and purple is their clothing: they are all the work of skilful [men].'),
(14, 24, 10, 9, 'Spread-out silver from Tarshish is brought, And gold from Uphaz, Work of an artisan, and of the hands of a refiner, Blue and purple is their clothing, Work of the skilful—all of them.'),
(11, 24, 10, 9, 'Silver beaten out shall be brought from Tarshish, and gold from Uphaz, the work of the workman, and the hands of the founder: cerulean purple and red purple their clothing: they all are the work of the wise.'),
(13, 24, 10, 9, 'There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skillful men.'),
(10, 24, 10, 9, 'There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skillful men.'),
(1, 24, 10, 9, 'Hammered silver is brought from Tarshish, and gold from Uphaz—the work of a craftsman from the hands of a goldsmith. Their clothes are blue and purple, all fashioned by skilled workers.'),
(5, 24, 10, 9, 'Rolled silver is brought from Tarshish, and gold from Uphaz. It is the work of a craftsman, and of the hand of a coppersmith. Hyacinth and purple is their clothing. All these things are the work of artists.'),
(7, 24, 10, 9, 'Silver spread into plates is brought from Tharsis, and gold from Ophaz: the work of the artificer, and of the hand of the coppersmith: violet and purple is their clothing: all these things are the work of artificers.'),
(4, 24, 10, 10, 'But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.'),
(12, 24, 10, 10, 'But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.'),
(3, 24, 10, 10, 'But Jehovah is the true God; he is the living God, and an everlasting King: at his wrath the earth trembleth, and the nations are not able to abide his indignation.'),
(8, 24, 10, 10, 'But the LORD is the true God; he is the living God, and an everlasting king: at his wrath the earth trembleth, and the nations are not able to abide his indignation.'),
(9, 24, 10, 10, 'But the LORD God is the true God, He is the living God, and the everlasting King; At His wrath the earth trembleth, And the nations are not able to abide His indignation.'),
(6, 24, 10, 10, 'But Jehovah Elohim is truth; he is the living God, and the King of eternity. At his wrath the earth trembleth, and the nations cannot abide his indignation.'),
(14, 24, 10, 10, 'And Jehovah is a God of truth, He is a living God, and a king age-during, From His wrath shake doth the earth, And nations endure not His indignation.'),
(11, 24, 10, 10, 'And Jehovah the God of truth; he the living God, and king eternal: from his wrath the earth shall tremble, and the nations shall not prevail over his anger.'),
(13, 24, 10, 10, 'But Yahweh is the true God; he is the living God, and an everlasting King: at his wrath the earth trembles, and the nations are not able to withstand his indignation.'),
(10, 24, 10, 10, 'But the LORD is the true God; he is the living God, and an everlasting King: at his wrath the earth trembles, and the nations are not able to withstand his indignation.'),
(1, 24, 10, 10, 'But the LORD is the true God; He is the living God and eternal King. The earth quakes at His wrath, and the nations cannot endure His indignation.'),
(5, 24, 10, 10, 'But the Lord is the true God. He is the living God and the everlasting King. Before his indignation, the earth will shake. And the Gentiles will not be able to withstand his threats.'),
(7, 24, 10, 10, 'But the Lord is the true God: he is the living God, and the everlasting king, at his wrath the earth shall tremble, and the nations shall not be able to abide his threatening.'),
(4, 24, 10, 11, 'Thus shall you say to them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.'),
(12, 24, 10, 11, 'Thus shall ye say to them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.'),
(3, 24, 10, 11, 'Thus shall ye say unto them, The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.'),
(8, 24, 10, 11, 'Thus shall ye say unto them, The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.'),
(9, 24, 10, 11, 'Thus shall ye say unto them: ‘The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.’'),
(6, 24, 10, 11, 'Thus shall ye say unto them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.'),
(14, 24, 10, 11, 'Thus do ye say to them, The gods Who the heavens and earth have not made, They do perish from the earth, And from under these heavens.'),
(11, 24, 10, 11, 'Thus shall ye say to them, The gods who made not the heavens and the earth shall perish from the earth, and from under these heavens.'),
(13, 24, 10, 11, 'You shall say this to them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.'),
(10, 24, 10, 11, 'You shall say this to them: ‘The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.’'),
(1, 24, 10, 11, 'Thus you are to tell them: “These gods, who have made neither the heavens nor the earth, will perish from this earth and from under these heavens.”'),
(5, 24, 10, 11, '“And so, you shall speak to them in this way: The gods that have not made heaven and earth, let them perish from the earth and from among those places which are under heaven.'),
(7, 24, 10, 11, 'Thus then shall you say to them: The gods that have not made heaven and earth, let them perish from the earth, and from among those places that are under heaven.'),
(4, 24, 10, 12, 'He has made the earth by his power, he has established the world by his wisdom, and has stretched out the heavens by his discretion.'),
(12, 24, 10, 12, 'He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.'),
(3, 24, 10, 12, 'He hath made the earth by his power, he hath established the world by his wisdom, and by his understanding hath he stretched out the heavens.'),
(8, 24, 10, 12, 'He hath made the earth by his power, he hath established the world by his wisdom, and by his understanding hath he stretched out the heavens:'),
(9, 24, 10, 12, 'He that hath made the earth by His power, That hath established the world by His wisdom, And hath stretched out the heavens by His understanding;'),
(6, 24, 10, 12, 'He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his understanding.'),
(14, 24, 10, 12, 'The maker of the earth by His power, The establisher of the world by His wisdom, Who, by His understanding, stretched forth the heavens,'),
(11, 24, 10, 12, 'He made the earth in his power, setting upright the habitable globe by his wisdom, and by his understanding he stretched out the heavens.'),
(13, 24, 10, 12, 'He has made the earth by his power, he has established the world by his wisdom, and by his understanding has he stretched out the heavens:'),
(10, 24, 10, 12, 'He has made the earth by his power, he has established the world by his wisdom, and by his understanding has he stretched out the heavens:'),
(1, 24, 10, 12, 'The LORD made the earth by His power; He established the world by His wisdom and stretched out the heavens by His understanding.'),
(5, 24, 10, 12, 'He made the earth by his power, he prepared the world in his wisdom, and he stretched out the heavens with his understanding.'),
(7, 24, 10, 12, 'He that maketh the earth by his power, that prepareth the world by his wisdom, and stretcheth out the heavens by his knowledge.'),
(4, 24, 10, 13, 'When he utters his voice, there is a multitude of waters in the heavens, and he causes the vapors to ascend from the ends of the earth; he makes lightning with rain, and brings forth the wind out of his treasures.'),
(12, 24, 10, 13, 'When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapors to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.'),
(3, 24, 10, 13, 'When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapors to ascend from the ends of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasuries.'),
(8, 24, 10, 13, 'when he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasuries.'),
(9, 24, 10, 13, 'At the sound of His giving a multitude of waters in the heavens, When He causeth the vapours to ascend from the ends of the earth; When He maketh lightnings with the rain, And bringeth forth the wind out of His treasuries;'),
(6, 24, 10, 13, 'When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapours to ascend from the end of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasuries.'),
(14, 24, 10, 13, 'At the voice He giveth forth, A multitude of waters is in the heavens, And He causeth vapours to come up from the end of the earth, Lightnings for rain He hath made, And bringeth out wind from His treasures.'),
(11, 24, 10, 13, 'At the voice his giving a multitude of waters in the heavens, and he will bring the lifting up from the end of the earth; he made lightnings to the rain, and he will bring forth the wind from his treasures.'),
(13, 24, 10, 13, 'when he utters his voice, there is a tumult of waters in the heavens, and he causes the vapors to ascend from the ends of the earth; he makes lightnings for the rain, and brings forth the wind out of his treasuries.'),
(10, 24, 10, 13, 'when he utters his voice, there is a tumult of waters in the heavens, and he causes the vapors to ascend from the farthest parts of the earth; he makes lightnings for the rain, and brings forth the wind out of his treasuries.'),
(1, 24, 10, 13, 'When He thunders, the waters in the heavens roar; He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from His storehouses.'),
(5, 24, 10, 13, 'At his voice, he grants a multitude of waters in the heavens, and he lifts up the clouds from the ends of the earth. He causes the lightning with the rain, and he leads forth the wind from his storehouses.'),
(7, 24, 10, 13, 'At his voice he giveth a multitude of waters in the heaven, and lifteth up the clouds from the ends of the earth: he maketh lightnings for rain, and bringeth for the wind out of his treasures.'),
(4, 24, 10, 14, 'Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.'),
(12, 24, 10, 14, 'Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.'),
(3, 24, 10, 14, 'Every man is become brutish and is without knowledge; every goldsmith is put to shame by his graven image; for his molten image is falsehood, and there is no breath in them.'),
(8, 24, 10, 14, 'Every man is become brutish and is without knowledge; every goldsmith is put to shame by his graven image: for his molten image is falsehood, and there is no breath in them.'),
(9, 24, 10, 14, 'Every man is proved to be brutish, without knowledge, Every goldsmith is put to shame by the graven image, His molten image is falsehood, and there is no breath in them.'),
(6, 24, 10, 14, 'Every man is become brutish, bereft of knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them.'),
(14, 24, 10, 14, 'Brutish is every man by knowledge, Put to shame is every refiner by a graven image, For false is his molten image. And there is no breath in them.'),
(11, 24, 10, 14, 'Every man was brutish from knowledge: every founder was ashamed from his carved image; for his molten image a falsehood, and no spirit in them.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 24, 10, 14, 'Every man has become brutish and without knowledge; every goldsmith is disappointed by his engraved image; for his molten image is falsehood, and there is no breath in them.'),
(10, 24, 10, 14, 'Every man has become brutish and without knowledge; every goldsmith is disappointed by his engraved image; for his molten image is falsehood, and there is no breath in them.'),
(1, 24, 10, 14, 'Every man is senseless and devoid of knowledge; every goldsmith is put to shame by his idols. For his molten images are a fraud, and there is no breath in them.'),
(5, 24, 10, 14, 'Every man has become a fool concerning knowledge; every artist has been confounded by his graven image. For what he has formed is false, and there is no spirit in these things.'),
(7, 24, 10, 14, 'Every man is become a fool for knowledge every artist is confounded in his graven idol: for what he hath cast is false, and there is no spirit in them.'),
(4, 24, 10, 15, 'They are vanity, and the work of errors: in the time of their visitation they shall perish.'),
(12, 24, 10, 15, 'They are vanity, and the work of errors: in the time of their visitation they shall perish.'),
(3, 24, 10, 15, 'They are vanity, a work of delusion: in the time of their visitation they shall perish.'),
(8, 24, 10, 15, 'They are vanity, a work of delusion: in the time of their visitation they shall perish.'),
(9, 24, 10, 15, 'They are vanity, a work of delusion; In the time of their visitation they shall perish.'),
(6, 24, 10, 15, 'They are vanity, a work of delusion: in the time of their visitation they shall perish.'),
(14, 24, 10, 15, 'Vanity are they, work of erring ones, In the time of their inspection they perish.'),
(11, 24, 10, 15, 'They are vanity, the work of delusions: in the time of their reviewing they shall perish.'),
(13, 24, 10, 15, 'They are vanity, a work of delusion: in the time of their visitation they shall perish.'),
(10, 24, 10, 15, 'They are vanity, a work of delusion: in the time of their visitation they shall perish.'),
(1, 24, 10, 15, 'They are worthless, a work to be mocked. In the time of their punishment they will perish.'),
(5, 24, 10, 15, 'These things are empty, and they are a work deserving of ridicule. In the time of their visitation, they will perish.'),
(7, 24, 10, 15, 'They are vain things and a ridiculous work: in the time of their visitation they shall perish.'),
(4, 24, 10, 16, 'The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.'),
(12, 24, 10, 16, 'The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.'),
(3, 24, 10, 16, 'The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: Jehovah of hosts is his name.'),
(8, 24, 10, 16, 'The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: the LORD of hosts is his name.'),
(9, 24, 10, 16, 'Not like these is the portion of Jacob; For He is the former of all things, And Israel is the tribe of His inheritance; The LORD of hosts is His name.'),
(6, 24, 10, 16, 'The portion of Jacob is not like them; for it is he that hath formed all [things], and Israel is the rod of his inheritance: Jehovah of hosts is his name.'),
(14, 24, 10, 16, 'Not like these is the Portion of Jacob, For framer of all things is He, And Israel is the rod of His inheritance, Jehovah of Hosts is His name.'),
(11, 24, 10, 16, 'The portion of Jacob not as these: for he forming all things, and Israel the rod of his inheritance: Jehovah of armies his name.'),
(13, 24, 10, 16, 'The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: Yahweh of Armies is his name.'),
(10, 24, 10, 16, 'The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance; the LORD of hosts is his name.”'),
(1, 24, 10, 16, 'The Portion of Jacob is not like these, for He is the Maker of all things, and Israel is the tribe of His inheritance—the LORD of Hosts is His name.'),
(5, 24, 10, 16, 'Jacob’s portion is not like their portion. For his portion is from the One who formed all things. And Israel is the staff of his inheritance. The Lord of hosts is his name.'),
(7, 24, 10, 16, 'The portion of Jacob is not like these: for it is he who formed all things: and Israel is the rod of his inheritance: the Lord of hosts is his name.'),
(4, 24, 10, 17, 'Gather up your wares out of the land, O inhabitant of the fortress.'),
(12, 24, 10, 17, 'Gather up thy wares out of the land, O inhabitant of the fortress.'),
(3, 24, 10, 17, 'Gather up thy wares out of the land, O thou that abidest in the siege.'),
(8, 24, 10, 17, 'Gather up thy wares out of the land, O thou that abidest in the siege.'),
(9, 24, 10, 17, 'Gather up thy wares from the ground, O thou that abidest in the siege.'),
(6, 24, 10, 17, 'Gather up thy baggage out of the land, O inhabitress of the fortress.'),
(14, 24, 10, 17, 'Gather from the land thy merchandise, O dweller in the bulwark,'),
(11, 24, 10, 17, 'Gather the bundles out of the land, thou dwelling in the fortress.'),
(13, 24, 10, 17, 'Gather up your wares out of the land, you who live under siege.'),
(10, 24, 10, 17, '‘Gather up your wares out of the land, you who live under siege.'),
(1, 24, 10, 17, 'Gather up your belongings from this land, you who live under siege.'),
(5, 24, 10, 17, 'Gather your shame from the earth, you who are living under siege.”'),
(7, 24, 10, 17, 'Gather up thy shame out of the land, thou that dwellest in a siege.'),
(4, 24, 10, 18, 'For thus said the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.'),
(12, 24, 10, 18, 'For thus saith the LORD; Behold, I will sling out the inhabitants of the land at this once, and will distress them that they may find it so.'),
(3, 24, 10, 18, 'For thus saith Jehovah, Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel it.'),
(8, 24, 10, 18, 'For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel it.'),
(9, 24, 10, 18, 'For thus saith the LORD: Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel it.'),
(6, 24, 10, 18, 'For thus saith Jehovah: Behold, I will this time sling out the inhabitants of the land, and will distress them, that they may be found.'),
(14, 24, 10, 18, 'For thus said Jehovah: Lo, I am slinging out the inhabitants of the land at this time, And have been an adversary to them, So that they are found out.'),
(11, 24, 10, 18, 'For thus said Jehovah: Behold me slinging out those inhabiting the land at this once, and I pressed upon them so that they shall find.'),
(13, 24, 10, 18, 'For thus says Yahweh, Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel it.'),
(10, 24, 10, 18, 'For thus says the LORD, ‘Look, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel it.’'),
(1, 24, 10, 18, 'For this is what the LORD says: “Behold, at this time I will sling out the inhabitants of the land and bring distress upon them so that they may be captured.”'),
(5, 24, 10, 18, 'For thus says the Lord: “Behold, in this turn, I will cast the inhabitants of the land far away. And I will afflict them no matter where they may be found.”'),
(7, 24, 10, 18, 'For thus saith the Lord: Behold I will cast away far off the inhabitants of the land at this time: and I will afflict them, so that they may be found.'),
(4, 24, 10, 19, 'Woe is me for my hurt! my wound is grievous; but I said, Truly this is a grief, and I must bear it.'),
(12, 24, 10, 19, 'Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.'),
(3, 24, 10, 19, 'Woe is me because of my hurt! my wound is grievous: but I said, Truly this is my grief, and I must bear it.'),
(8, 24, 10, 19, 'Woe is me for my hurt! my wound is grievous: but I said, Truly this is my grief, and I must bear it.'),
(9, 24, 10, 19, 'Woe is me for my hurt! My wound is grievous; But I said: ‘This is but a sickness, And I must bear it.’'),
(6, 24, 10, 19, 'Woe is me, for my wound! My stroke is hard to heal, and I had said, Yea, this is [my] grief, and I will bear it.'),
(14, 24, 10, 19, 'Woe to me for my breaking, Grievious hath been my smiting, And I said, Only, this is my sickness, and I bear it.'),
(11, 24, 10, 19, 'Wo to me for my breaking! my blow was sickly; and I said, Surely this a sickness, and I will bear it.'),
(13, 24, 10, 19, 'Woe is me because of my hurt! my wound is grievous: but I said, Truly this is my grief, and I must bear it.'),
(10, 24, 10, 19, 'Woe is me because of my hurt. My wound is grievous: but I said, ‘Truly this is my grief, and I must bear it.’'),
(1, 24, 10, 19, 'Woe to me because of my brokenness; my wound is grievous! But I said, “This is truly my sickness, and I must bear it.”'),
(5, 24, 10, 19, 'Woe to me, concerning my destruction! My wound is very grievous. And yet I said: Clearly, this infirmity is mine, and I will carry it.'),
(7, 24, 10, 19, 'Woe is me for my destruction, my wound is very grievous. But I said: Truly this is my own evil, and I will bear it.'),
(4, 24, 10, 20, 'My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.'),
(12, 24, 10, 20, 'My tabernacle is laid waste, and all my cords are broken: my children are gone from me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.'),
(3, 24, 10, 20, 'My tent is destroyed, and all my cords are broken: my children are gone forth from me, and they are not: there is none to spread my tent any more, and to set up my curtains.'),
(8, 24, 10, 20, 'My tent is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.'),
(9, 24, 10, 20, 'My tent is spoiled, And all my cords are broken; My children are gone forth of me, and they are not; There is none to stretch forth my tent any more, And to set up my curtains.'),
(6, 24, 10, 20, 'My tent is despoiled, and all my cords are broken; my children are gone forth from me, and they are not; there is none to stretch forth my tent any more, and to set up my curtains.'),
(14, 24, 10, 20, 'My tent hath been spoiled, And all my cords have been broken, My sons have gone out from me, and they are not, There is none stretching out any more my tent, And raising up my curtains.'),
(11, 24, 10, 20, 'My tent was laid waste, and all my cords were broken: my sons went forth from me, and they are not: none stretched forth my tent any more, and the place of my curtains.'),
(13, 24, 10, 20, 'My tent is destroyed, and all my cords are broken: my children are gone forth from me, and they are no more: there is none to spread my tent any more, and to set up my curtains.'),
(10, 24, 10, 20, 'My tent is destroyed, and all my cords are broken: my children are gone forth from me, and they are no more: there is none to spread my tent any more, and to set up my curtains.'),
(1, 24, 10, 20, 'My tent is destroyed, and all its ropes are snapped. My sons have departed from me and are no more. I have no one left to pitch my tent or set up my curtains.'),
(5, 24, 10, 20, 'My tent has been destroyed. All my cords have been broken. My sons have gone away from me; they did not remain. There is no one to stretch out my tent any more, nor to set up my curtains.'),
(7, 24, 10, 20, 'My tabernacle is laid waste, all my cords are broken: my children are gone out from me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.'),
(4, 24, 10, 21, 'For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.'),
(12, 24, 10, 21, 'For the pastors have become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.'),
(3, 24, 10, 21, 'For the shepherds are become brutish, and have not inquired of Jehovah: therefore they have not prospered, and all their flocks are scattered.'),
(8, 24, 10, 21, 'For the shepherds are become brutish, and have not inquired of the LORD: therefore they have not prospered, and all their flocks are scattered.'),
(9, 24, 10, 21, 'For the shepherds are become brutish, And have not inquired of the LORD; Therefore they have not prospered, And all their flocks are scattered.'),
(6, 24, 10, 21, 'For the shepherds are become brutish, and have not sought Jehovah; therefore have they not acted wisely, and all their flock is scattered.'),
(14, 24, 10, 21, 'For the shepherds have become brutish, And Jehovah they have not sought, Therefore they have not acted wisely, And all their flock is scattered.'),
(11, 24, 10, 21, 'For the shepherds were brutish, and they sought not Jehovah: for this they considered not, and all their flock was scattered.'),
(13, 24, 10, 21, 'For the shepherds are become brutish, and have not inquired of Yahweh: therefore they have not prospered, and all their flocks are scattered.'),
(10, 24, 10, 21, 'For the shepherds are become brutish, and have not inquired of the LORD: therefore they have not prospered, and all their flocks are scattered.'),
(1, 24, 10, 21, 'For the shepherds have become senseless; they do not seek the LORD. Therefore they have not prospered, and all their flock is scattered.'),
(5, 24, 10, 21, 'For the pastors have acted foolishly, and they have not sought the Lord. Because of this, they have not understood, and all their flock has been dispersed.'),
(7, 24, 10, 21, 'Because the pastors have done foolishly, and have not sought the Lord: therefore have they not understood, and all their flock is scattered.'),
(4, 24, 10, 22, 'Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.'),
(12, 24, 10, 22, 'Behold, the sound of the noise is come, and a great commotion from the north country, to make the cities of Judah desolate, and a den of dragons.'),
(3, 24, 10, 22, 'The voice of tidings, behold, it cometh, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling-place of jackals.'),
(8, 24, 10, 22, 'The voice of a rumour, behold it cometh, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling place of jackals.'),
(9, 24, 10, 22, 'Hark! a report, behold, it cometh, And a great commotion out of the north country, To make the cities of Judah desolate, A dwelling-place of jackals.'),
(6, 24, 10, 22, 'The voice of a rumour! Behold, it cometh, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling-place of jackals.'),
(14, 24, 10, 22, 'A voice of a report, lo, it hath come, Even a great shaking from the north country, To make the cities of Judah a desolation, A habitation of dragons.'),
(11, 24, 10, 22, 'Behold, a voice of tidings coming, and a great shaking from the land of the north, to set the cities of Judah a desolation, a dwelling of jackals.'),
(13, 24, 10, 22, 'The voice of news, behold, it comes, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling place of jackals.'),
(10, 24, 10, 22, 'The voice of news, look, it comes, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling place of jackals.'),
(1, 24, 10, 22, 'Listen! The sound of a report is coming—a great commotion from the land to the north. It will make the cities of Judah a desolation, a haunt for jackals.'),
(5, 24, 10, 22, 'Behold, the sound of a voice approaches, a great commotion from the land of the north: so that he may make the cities of Judah into a wilderness and into a dwelling place for serpents.'),
(7, 24, 10, 22, 'Behold the sound of a noise cometh, a great commotion out of the land of the north: to make the cities of Juda a desert, and a dwelling for dragons.'),
(4, 24, 10, 23, 'O LORD, I know that the way of man is not in himself: it is not in man that walks to direct his steps.'),
(12, 24, 10, 23, 'O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.'),
(3, 24, 10, 23, 'O Jehovah, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.'),
(8, 24, 10, 23, 'O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.'),
(9, 24, 10, 23, 'O LORD, I know that man’s way is not his own; It is not in man to direct his steps as he walketh.'),
(6, 24, 10, 23, 'I know, Jehovah, that the way of man is not his own; it is not in a man that walketh to direct his steps.'),
(14, 24, 10, 23, 'I have known, O Jehovah, that not of man is his way, Not of man the going and establishing of his step.'),
(11, 24, 10, 23, 'I knew, O Jehovah, that not to man his way; not to man to go and set right his step.'),
(13, 24, 10, 23, 'Yahweh, I know that the way of man is not in himself: it is not in man who walks to direct his steps.'),
(10, 24, 10, 23, 'LORD, I know that the way of man is not in himself: it is not in man who walks to direct his steps.'),
(1, 24, 10, 23, 'I know, O LORD, that a man’s way is not his own; no one who walks directs his own steps.'),
(5, 24, 10, 23, 'I know, O Lord, that the way of man is not his own. Neither is it given to man to walk and to direct his own steps.'),
(7, 24, 10, 23, 'I know, O Lord, that the way of a man is not his: neither is it in a man to walk, and to direct his steps.'),
(4, 24, 10, 24, 'O LORD, correct me, but with judgment; not in your anger, lest you bring me to nothing.'),
(12, 24, 10, 24, 'O LORD, correct me, but with judgment; not in thy anger, lest thou bring me to nothing.'),
(3, 24, 10, 24, 'O Jehovah, correct me, but in measure: not in thine anger, lest thou bring me to nothing.'),
(8, 24, 10, 24, 'O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.'),
(9, 24, 10, 24, 'O LORD, correct me, but in measure; Not in Thine anger, lest Thou diminish me.'),
(6, 24, 10, 24, 'Jehovah, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.'),
(14, 24, 10, 24, 'Chastise me, O Jehovah, only in judgment, Not in Thine anger, lest Thou make me small.'),
(11, 24, 10, 24, 'Correct me, O Jehovah, but in judgment, not in thy wrath, lest thou shalt make me small.'),
(13, 24, 10, 24, 'Yahweh, correct me, but in measure: not in your anger, lest you bring me to nothing.'),
(10, 24, 10, 24, 'LORD, correct me, but in measure: not in your anger, lest you bring me to nothing.'),
(1, 24, 10, 24, 'Correct me, O LORD, but only with justice—not in Your anger, or You will bring me to nothing.'),
(5, 24, 10, 24, 'Correct me, O Lord, yet truly, do so with judgment, and not in your fury. Otherwise, you will reduce me to nothing.'),
(7, 24, 10, 24, 'Correct me, O Lord, but yet with judgement: and not in fury, lest thou bring me to nothing.'),
(4, 24, 10, 25, 'Pour out your fury on the heathen that know you not, and on the families that call not on your name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.'),
(12, 24, 10, 25, 'Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.'),
(3, 24, 10, 25, 'Pour out thy wrath upon the nations that know thee not, and upon the families that call not on thy name: for they have devoured Jacob, yea, they have devoured him and consumed him, and have laid waste his habitation.'),
(8, 24, 10, 25, 'Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have devoured Jacob, yea, they have devoured him and consumed him, and have laid waste his habitation.'),
(9, 24, 10, 25, 'Pour out Thy wrath upon the nations that know Thee not, And upon the families that call not on Thy name; For they have devoured Jacob, Yea, they have devoured him and consumed him, And have laid waste his habitation.'),
(6, 24, 10, 25, 'Pour out thy fury upon the nations that know thee not, and upon the families that call not on thy name; for they have eaten up Jacob, yea, they have eaten him up and consumed him, and have laid waste his dwelling-place.'),
(14, 24, 10, 25, 'Pour out Thy fury on the nations that have not known Thee, And on the families that have not called in Thy name, For they have eaten up Jacob, Yea, they have eaten him up, yea, they consume him, And his habitation they have made desolate!'),
(11, 24, 10, 25, 'Pour out thy wrath upon the nations which knew thee not, and upon the families that called not upon thy name: for they ate up Jacob and consumed him, and they will finish him, and they made desolate his dwelling.'),
(13, 24, 10, 25, 'Pour out your wrath on the nations that don’t know you, and on the families that don’t call on your name: for they have devoured Jacob, yes, they have devoured him and consumed him, and have laid waste his habitation.'),
(10, 24, 10, 25, 'Pour out your wrath on the nations that do not know you, and on the families that do not call on your name: for they have devoured Jacob, yes, they have devoured him and consumed him, and have laid waste his habitation.”'),
(1, 24, 10, 25, 'Pour out Your wrath on the nations that do not acknowledge You, and on the families that do not call on Your name. For they have devoured Jacob; they have consumed him and finished him off; they have devastated his homeland.'),
(5, 24, 10, 25, 'Pour out your indignation upon the nations that have not known you, and upon the provinces that have not invoked your name. For they have fed upon Jacob, and devoured him, and consumed him, and they have utterly destroyed his honor.'),
(7, 24, 10, 25, 'Pour out thy indignation upon the nations that have not known thee, and upon the provinces that have not called upon thy name: because they have eaten up Jacob, and devoured him, and consumed him, and have destroyed his glory.'),
(4, 24, 11, 1, 'The word that came to Jeremiah from the LORD saying,'),
(12, 24, 11, 1, 'The word that came to Jeremiah from the LORD, saying,'),
(3, 24, 11, 1, 'The word that came to Jeremiah from Jehovah, saying,'),
(8, 24, 11, 1, 'The word that came to Jeremiah from the LORD, saying,'),
(9, 24, 11, 1, 'The word that came to Jeremiah from the LORD, saying:'),
(6, 24, 11, 1, 'The word that came to Jeremiah from Jehovah, saying,'),
(14, 24, 11, 1, 'The word that hath been unto Jeremiah from Jehovah, saying:'),
(11, 24, 11, 1, 'The word which was to Jeremiah from Jehovah, saying,'),
(13, 24, 11, 1, 'The word that came to Jeremiah from Yahweh, saying,'),
(10, 24, 11, 1, 'The word that came to Jeremiah from the LORD, saying,'),
(1, 24, 11, 1, 'This is the word that came to Jeremiah from the LORD:'),
(5, 24, 11, 1, 'The word that came from the Lord to Jeremiah, saying:'),
(7, 24, 11, 1, 'The word that came from the Lord to Jeremias, saying:'),
(4, 24, 11, 2, 'Hear you the words of this covenant, and speak to the men of Judah, and to the inhabitants of Jerusalem;'),
(12, 24, 11, 2, 'Hear ye the words of this covenant, and speak to the men of Judah, and to the inhabitants of Jerusalem;'),
(3, 24, 11, 2, 'Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;'),
(8, 24, 11, 2, 'Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;'),
(9, 24, 11, 2, 'Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;'),
(6, 24, 11, 2, 'Hear ye the words of this covenant; and speak ye unto the men of Judah, and to the inhabitants of Jerusalem.'),
(14, 24, 11, 2, '‘Hear ye the words of this covenant, and ye have spoken unto the men of Judah, and unto the inhabitants of Jerusalem,'),
(11, 24, 11, 2, 'Hear ye the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem:'),
(13, 24, 11, 2, 'Hear the words of this covenant, and speak to the men of Judah, and to the inhabitants of Jerusalem;'),
(10, 24, 11, 2, '“Hear the words of this covenant, and speak to the men of Judah, and to the inhabitants of Jerusalem;'),
(1, 24, 11, 2, '“Listen to the words of this covenant and tell them to the men of Judah and the residents of Jerusalem.'),
(5, 24, 11, 2, '“Listen to the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem.'),
(7, 24, 11, 2, 'Hear ye the words of this covenant, and speak to the men of Juda, and to the inhabitants of Jerusalem,'),
(4, 24, 11, 3, 'And say you to them, Thus said the LORD God of Israel; Cursed be the man that obeys not the words of this covenant,'),
(12, 24, 11, 3, 'And say thou to them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant,'),
(3, 24, 11, 3, 'and say thou unto them, Thus saith Jehovah, the God of Israel: Cursed be the man that heareth not the words of this covenant,'),
(8, 24, 11, 3, 'and say thou unto them, Thus saith the LORD, the God of Israel: Cursed be the man that heareth not the words of this covenant,'),
(9, 24, 11, 3, 'and say thou unto them: Thus saith the LORD, the God of Israel: Cursed be the man that heareth not the words of this covenant,'),
(6, 24, 11, 3, 'And thou shalt say unto them, Thus saith Jehovah, the God of Israel: Cursed be the man that obeyeth not the words of this covenant'),
(14, 24, 11, 3, 'and thou hast said unto them, Thus said Jehovah God of Israel: Cursed is the man who doth not obey the words of this covenant,'),
(11, 24, 11, 3, 'And say to them, Thus said Jehovah, God of Israel: Cursed the man who will not hear the words of this covenant,'),
(13, 24, 11, 3, 'and say to them, Thus says Yahweh, the God of Israel: Cursed is the man who doesn’t hear the words of this covenant,'),
(10, 24, 11, 3, 'and say to them, ‘Thus says the LORD, the God of Israel: “Cursed is the man who doesn’t hear the words of this covenant,'),
(1, 24, 11, 3, 'You must tell them that this is what the LORD, the God of Israel, says: Cursed is the man who does not obey the words of this covenant,'),
(5, 24, 11, 3, 'And you shall say to them: Thus says the Lord, the God of Israel: Cursed is the man who will not listen to the words of this covenant,'),
(7, 24, 11, 3, 'And thou shalt say to them: Thus saith the Lord the God of Israel: Cursed is the man that shall not hearken to the words of yethis covenant,'),
(4, 24, 11, 4, 'Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall you be my people, and I will be your God:'),
(12, 24, 11, 4, 'Which I commanded your fathers in the day that I brought them forth from the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:'),
(3, 24, 11, 4, 'which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God;'),
(8, 24, 11, 4, 'which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:'),
(9, 24, 11, 4, 'which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying: Hearken to My voice, and do them, according to all which I command you; so shall ye be My people, and I will be your God;'),
(6, 24, 11, 4, 'which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Hearken unto my voice and do them, according to all that I command you; so shall ye be my people, and I will be your God:'),
(14, 24, 11, 4, 'That I commanded your fathers, In the day of My bringing them out from the land of Egypt, Out of the iron furnace, saying, Hearken to My voice, and ye have done them, According to all that I command you, And ye have been to Me for a people, And I am to you for God,'),
(11, 24, 11, 4, 'Which I commanded your fathers in the day of my bringing them forth out of the land of Egypt, from the furnace of iron, saying, Hear ye to my voice, and do them according to all that I shall command you: and be to me for a people, and I will be to you for God:'),
(13, 24, 11, 4, 'which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so you shall be my people, and I will be your God;'),
(10, 24, 11, 4, 'which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, “Obey my voice, and do them, according to all which I command you: so you shall be my people, and I will be your God;'),
(1, 24, 11, 4, 'which I commanded your forefathers when I brought them out of the land of Egypt, out of the iron furnace, saying, ‘Obey Me, and do everything I command you, and you will be My people, and I will be your God.’'),
(5, 24, 11, 4, 'which I commanded to your fathers in the day when I led them away from the land of Egypt, away from the iron furnace, saying: Listen to my voice, and do all that I command you, and then you will be my people and I will be your God.'),
(7, 24, 11, 4, 'Which I commanded your fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying: Hear ye my voice, and do all things that I command you: and you shall be my people, and I will be your God:'),
(4, 24, 11, 5, 'That I may perform the oath which I have sworn to your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.'),
(12, 24, 11, 5, 'That I may perform the oath which I have sworn to your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.'),
(3, 24, 11, 5, 'that I may establish the oath which I sware unto your fathers, to give them a land flowing with milk and honey, as at this day. Then answered I, and said, Amen, O Jehovah.'),
(8, 24, 11, 5, 'that I may establish the oath which I sware unto your fathers, to give them a land flowing with milk and honey, as at this day. Then answered I, and said, Amen, O LORD.'),
(9, 24, 11, 5, 'that I may establish the oath which I swore unto your fathers, to give them a land flowing with milk and honey, as at this day.’ Then answered I, and said: ‘Amen, O LORD.’'),
(6, 24, 11, 5, 'that I may perform the oath that I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said, Amen, Jehovah!'),
(14, 24, 11, 5, 'In order to establish the oath that I have sworn to your fathers, To give to them a land flowing with milk and honey, as this day. And I answer and say, ‘Amen, O Jehovah.’'),
(11, 24, 11, 5, 'To establish the oath which I sware to your fathers, to give to them a land flowing milk and honey, as this day. And I shall answer and say, Verily, O Jehovah.'),
(13, 24, 11, 5, 'that I may establish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as at this day. Then answered I, and said, Amen, Yahweh.'),
(10, 24, 11, 5, 'that I may establish the oath which I swore to your fathers, to give them a land flowing with milk and honey,” as at this day.’” Then I answered, and said, “Amen, LORD.”'),
(1, 24, 11, 5, 'This was in order to establish the oath I swore to your forefathers, to give them a land flowing with milk and honey, as it is to this day.” “Amen, LORD,” I answered.'),
(5, 24, 11, 5, 'So shall I uphold the oath which I swore to your fathers, that I would give them a land flowing with milk and honey, just as it is this day.” And I answered by saying: “Amen, O Lord.”'),
(7, 24, 11, 5, 'That I may accomplish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said: Amen, O Lord.'),
(4, 24, 11, 6, 'Then the LORD said to me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear you the words of this covenant, and do them.'),
(12, 24, 11, 6, 'Then the LORD said to me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.'),
(3, 24, 11, 6, 'And Jehovah said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.'),
(8, 24, 11, 6, 'And the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.'),
(9, 24, 11, 6, 'And the LORD said unto me: ‘Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying: Hear ye the words of this covenant, and do them.'),
(6, 24, 11, 6, 'And Jehovah said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying: Hear the words of this covenant, and do them.'),
(14, 24, 11, 6, 'And Jehovah saith unto me, ‘Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying: Hear ye the words of this covenant, And ye have done them.'),
(11, 24, 11, 6, 'And Jehovah will say to me, Call all these words in the cities of Judah and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.'),
(13, 24, 11, 6, 'Yahweh said to me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear the words of this covenant, and do them.'),
(10, 24, 11, 6, 'The LORD said to me, “Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, ‘Hear the words of this covenant, and do them.'),
(1, 24, 11, 6, 'Then the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying: Hear the words of this covenant and carry them out.'),
(5, 24, 11, 6, 'And the Lord said to me: “Shout all these words in the cities of Judah, and in the streets of Jerusalem, saying: Listen to the words of the covenant, and do them.'),
(7, 24, 11, 6, 'And the Lord said to me: Proclaim aloud all these words in the cities of Juda, and in the streets of Jerusalem, saying: Hear ye the words of the covenant, and do them:'),
(4, 24, 11, 7, 'For I earnestly protested to your fathers in the day that I brought them up out of the land of Egypt, even to this day, rising early and protesting, saying, Obey my voice.'),
(12, 24, 11, 7, 'For I earnestly protested to your fathers in the day that I brought them out of the land of Egypt, even to this day, rising early and protesting, saying, Obey my voice.'),
(3, 24, 11, 7, 'For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.'),
(8, 24, 11, 7, 'For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.'),
(9, 24, 11, 7, 'For I earnestly forewarned your fathers in the day that I brought them up out of the land of Egypt, even unto this day, forewarning betimes and often, saying: Hearken to My voice.'),
(6, 24, 11, 7, 'For I earnestly protested unto your fathers, in the day that I brought them up out of the land of Egypt, unto this day, rising early and protesting, saying, Hearken unto my voice.'),
(14, 24, 11, 7, 'For I certainly testified against your fathers, In the day of My bringing them up out of the land of Egypt—till this day, Rising early and testifying, saying, Hearken to My voice,'),
(11, 24, 11, 7, 'For testifying, I testified to your fathers in the day of my bringing them up out of the land of Egypt, even to this day, rising early and testifying, saying, Hear ye to my voice.'),
(13, 24, 11, 7, 'For I earnestly protested to your fathers in the day that I brought them up out of the land of Egypt, even to this day, rising early and protesting, saying, Obey my voice.'),
(10, 24, 11, 7, 'For I earnestly protested to your fathers in the day that I brought them up out of the land of Egypt, even to this day, rising early and protesting, saying, Obey my voice.'),
(1, 24, 11, 7, 'For from the time I brought your fathers out of the land of Egypt until today, I strongly warned them again and again, saying, ‘Obey My voice.’'),
(5, 24, 11, 7, 'For when testing, I tested your fathers in the day when I led them away from the land of Egypt, even until this day. Rising early, I tested them, and I said: Listen to my voice.'),
(7, 24, 11, 7, 'For protesting I conjured your fathers in the day that I brought them out of the land of Egypt even to this day: rising early I conjured them, and said: Hearken ye to my voice:'),
(4, 24, 11, 8, 'Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring on them all the words of this covenant, which I commanded them to do: but they did them not.'),
(12, 24, 11, 8, 'Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.'),
(3, 24, 11, 8, 'Yet they obeyed not, nor inclined their ear, but walked every one in the stubbornness of their evil heart: therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.'),
(8, 24, 11, 8, 'Yet they obeyed not, nor inclined their ear, but walked every one in the stubbornness of their evil heart: therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.'),
(9, 24, 11, 8, 'Yet they hearkened not, nor inclined their ear, but walked every one in the stubbornness of their evil heart; therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.’'),
(6, 24, 11, 8, 'But they have not hearkened, nor inclined their ear, but have walked every one in the stubbornness of their evil heart; and I have brought upon them all the words of this covenant, which I commanded [them] to do, and they have not done.'),
(14, 24, 11, 8, 'And they have not hearkened nor inclined their ear, And they walk each in the stubbornness of their evil heart, And I bring on them all the words of this covenant, That I commanded to do, and they did not.’'),
(11, 24, 11, 8, 'And they heard not, and inclined not their ear, and they went a man in the stubbornness of their evil heart: and I will bring upon them all the words of this covenant which I commanded to do; and they did not.'),
(13, 24, 11, 8, 'Yet they didn’t obey, nor turn their ear, but walked everyone in the stubbornness of their evil heart: therefore I brought on them all the words of this covenant, which I commanded them to do, but they didn’t do them.'),
(10, 24, 11, 8, 'Yet they did not obey, nor turn their ear, but walked everyone in the stubbornness of their evil heart: therefore I brought on them all the words of this covenant, which I commanded them to do, but they did not do them.’”'),
(1, 24, 11, 8, 'Yet they would not obey or incline their ears, but each one followed the stubbornness of his evil heart. So I brought on them all the curses of this covenant I had commanded them to follow but they did not keep.”'),
(5, 24, 11, 8, 'But they did not listen, nor did they incline their ear. Instead, each one of them walked in the depravity of his own evil heart. And so, I brought over them all the words of this covenant, which I instructed them to do. But they would not do them.”'),
(7, 24, 11, 8, 'And they obeyed not, nor inclined their ear: but walked every one in the perverseness of his own wicked heart: and I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.'),
(4, 24, 11, 9, 'And the LORD said to me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.'),
(12, 24, 11, 9, 'And the LORD said to me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.'),
(3, 24, 11, 9, 'And Jehovah said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.'),
(8, 24, 11, 9, 'And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.'),
(9, 24, 11, 9, 'And the LORD said unto me: ‘A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.'),
(6, 24, 11, 9, 'And Jehovah said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.'),
(14, 24, 11, 9, 'And Jehovah saith unto me: ‘A conspiracy is found in the men of Judah, And in the inhabitants of Jerusalem.'),
(11, 24, 11, 9, 'And Jehovah will say to me, A conspiracy was found in the men of Judah, and in the inhabitants of Jerusalem.'),
(13, 24, 11, 9, 'Yahweh said to me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.'),
(10, 24, 11, 9, 'The LORD said to me, “A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.'),
(1, 24, 11, 9, 'And the LORD told me, “There is a conspiracy among the men of Judah and the residents of Jerusalem.'),
(5, 24, 11, 9, 'And the Lord said to me: “A conspiracy has been found among the men of Judah and among the inhabitants of Jerusalem.'),
(7, 24, 11, 9, 'And the Lord said to me: A conspiracy is found among the men of Juda, and among the inhabitants of Jerusalem.'),
(4, 24, 11, 10, 'They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.'),
(12, 24, 11, 10, 'They have turned back to the iniquities of their forefathers, who refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.'),
(3, 24, 11, 10, 'They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.'),
(8, 24, 11, 10, 'They are turned back to the iniquities of their forefathers, which refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.'),
(9, 24, 11, 10, 'They are turned back to the iniquities of their forefathers, who refused to hear My words; and they are gone after other gods to serve them; the house of Israel and the house of Judah have broken My covenant which I made with their fathers.'),
(6, 24, 11, 10, 'They are turned back to the iniquities of their forefathers, who refused to hear my words; and they have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant which I made with their fathers.'),
(14, 24, 11, 10, 'They have turned back to the iniquities of their first fathers, Who refused to hear My words, And they have gone after other gods to serve them, The house of Israel, and the house of Judah, Have made void My covenant, that I made with their fathers.'),
(11, 24, 11, 10, 'They turned back to the iniquities of their fathers before them who refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah brake my covenant which I cut out with their fathers.'),
(13, 24, 11, 10, 'They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.'),
(10, 24, 11, 10, 'They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.'),
(1, 24, 11, 10, 'They have returned to the sins of their forefathers who refused to obey My words. They have followed other gods to serve them. The house of Israel and the house of Judah have broken the covenant I made with their fathers.'),
(5, 24, 11, 10, 'They have returned to the former iniquities of their fathers, who refused to listen to my words. And likewise, they have gone after strange gods, so that they may serve them. The house of Israel and the house of Judah have treated as void my covenant, which I made with their fathers.'),
(7, 24, 11, 10, 'They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers.'),
(4, 24, 11, 11, 'Therefore thus said the LORD, Behold, I will bring evil on them, which they shall not be able to escape; and though they shall cry to me, I will not listen to them.'),
(12, 24, 11, 11, 'Therefore thus saith the LORD, Behold, I will bring evil upon them which they shall not be able to escape; and though they shall cry to me, I will not hearken to them.'),
(3, 24, 11, 11, 'Therefore thus saith Jehovah, Behold, I will bring evil upon them, which they shall not be able to escape; and they shall cry unto me, but I will not hearken unto them.'),
(8, 24, 11, 11, 'Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and they shall cry unto me, but I will not hearken unto them.'),
(9, 24, 11, 11, 'Therefore thus saith the LORD: Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto Me, I will not hearken unto them.'),
(6, 24, 11, 11, 'Therefore thus saith Jehovah: Behold, I will bring evil upon them, from which they shall not be able to escape; and they will cry unto me, and I will not hearken unto them.'),
(14, 24, 11, 11, 'Therefore thus said Jehovah: Lo, I am bringing in unto them evil, That they are not able to go out from, And they have cried unto Me, And I do not hearken unto them.'),
(11, 24, 11, 11, 'For this, thus said Jehovah, Behold me bringing evil to them which they shall not be able to go forth from it; and they cried to me and I will not hear to them.'),
(13, 24, 11, 11, 'Therefore thus says Yahweh, Behold, I will bring evil on them, which they shall not be able to escape; and they shall cry to me, but I will not listen to them.'),
(10, 24, 11, 11, 'Therefore thus says the LORD, ‘Look, I will bring disaster on them, which they shall not be able to escape; and they shall cry to me, but I will not listen to them.'),
(1, 24, 11, 11, 'Therefore this is what the LORD says: ‘I am about to bring upon them a disaster that they cannot escape. They will cry out to Me, but I will not listen to them.'),
(5, 24, 11, 11, 'For this reason, thus says the Lord: Behold, I will lead evils over them, from which they will not be able to escape. And they will cry out to me, and I will not heed them.'),
(7, 24, 11, 11, 'Wherefore thus saith the Lord: Behold I will bring in evils upon them, which they shall not be able to escape: and they shall cry to me, and I will not hearken to them.'),
(4, 24, 11, 12, 'Then shall the cities of Judah and inhabitants of Jerusalem go, and cry to the gods to whom they offer incense: but they shall not save them at all in the time of their trouble.'),
(12, 24, 11, 12, 'Then shall the cities of Judah and inhabitants of Jerusalem go, and cry to the gods to which they offer incense: but they shall not save them at all in the time of their trouble.'),
(3, 24, 11, 12, 'Then shall the cities of Judah and the inhabitants of Jerusalem go and cry unto the gods unto which they offer incense: but they will not save them at all in the time of their trouble.'),
(8, 24, 11, 12, 'Then shall the cities of Judah and the inhabitants of Jerusalem go and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.'),
(9, 24, 11, 12, 'Then shall the cities of Judah and the inhabitants of Jerusalem go and cry unto the gods unto whom they offer; but they shall not save them at all in the time of their trouble.'),
(6, 24, 11, 12, 'Then shall the cities of Judah and inhabitants of Jerusalem go and cry unto the gods unto whom they have burned incense; but they shall not save them at all in the time of their trouble.'),
(14, 24, 11, 12, 'And the cities of Judah, and inhabitants of Jerusalem have gone, And they have cried unto the gods, To whom they are making perfume, And they give no deliverance at all to them, In the time of their vexation.'),
(11, 24, 11, 12, 'And the cities of Judah and the inhabitants of Jerusalem went and cried to the gods which they burnt incense to them: and saving, they will not save to them in the time of their evil.'),
(13, 24, 11, 12, 'Then shall the cities of Judah and the inhabitants of Jerusalem go and cry to the gods to which they offer incense: but they will not save them at all in the time of their trouble.'),
(10, 24, 11, 12, 'Then shall the cities of Judah and the inhabitants of Jerusalem go and cry to the gods to which they offer incense: but they will not save them at all in the time of their trouble.'),
(1, 24, 11, 12, 'Then the cities of Judah and the residents of Jerusalem will go and cry out to the gods to which they have been burning incense, but these gods certainly will not save them in their time of disaster.'),
(5, 24, 11, 12, 'And the cities of Judah and the inhabitants of Jerusalem will go forth, and they will cry out to the gods, to whom they offer libations, and they will not save them in the time of their affliction.'),
(7, 24, 11, 12, 'And the cities of Juda, and the inhabitants of Jerusalem shall go, and cry to the gods to whom they offer sacrifice, and they shall not save them in the time of their affliction.'),
(4, 24, 11, 13, 'For according to the number of your cities were your gods, O Judah; and according to the number of the streets of Jerusalem have you set up altars to that shameful thing, even altars to burn incense to Baal.'),
(12, 24, 11, 13, 'For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense to Baal.'),
(3, 24, 11, 13, 'For according to the number of thy cities are thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to the shameful thing, even altars to burn incense unto Baal.'),
(8, 24, 11, 13, 'For according to the number of thy cities are thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to the shameful thing, even altars to burn incense unto Baal.'),
(9, 24, 11, 13, 'For according to the number of thy cities are thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to the shameful thing, even altars to offer unto Baal.'),
(6, 24, 11, 13, 'For [as] the number of thy cities, are thy gods, O Judah; and [as] the number of the streets of Jerusalem, have ye set up altars to the Shame, altars to burn incense unto Baal.'),
(14, 24, 11, 13, 'For—the number of thy cities have been thy gods, O Judah, And—the number of the streets of Jerusalem Ye have placed altars to a shameful thing, Altars to make perfume to Baal.'),
(11, 24, 11, 13, 'For from the numbering of thy cities were thy gods, O Judah; and from the numbering of the streets of Jerusalem, ye set up altars to shame, altars to burn incense to Baal.'),
(13, 24, 11, 13, 'For according to the number of your cities are your gods, Judah; and according to the number of the streets of Jerusalem have you set up altars to the shameful thing, even altars to burn incense to Baal.'),
(10, 24, 11, 13, 'For according to the number of your cities are your gods, Judah; and according to the number of the streets of Jerusalem have you set up altars to the shameful thing, even altars to burn incense to Baal.’'),
(1, 24, 11, 13, 'Your gods are indeed as numerous as your cities, O Judah; the altars of shame you have set up—the altars to burn incense to Baal—are as many as the streets of Jerusalem.’'),
(5, 24, 11, 13, 'For according to the number of your cities, so were your gods, O Judah. And according to the number of the streets of Jerusalem, so did you establish altars of confusion, altars to offer libations to Baal.'),
(7, 24, 11, 13, 'For according to the number of thy cities were thy gods, O Juda: and according to the number of the streets of Jerusalem thou hast set up altars of confusion, altars to offer sacrifice to Baalim.'),
(4, 24, 11, 14, 'Therefore pray not you for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry to me for their trouble.'),
(12, 24, 11, 14, 'Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time when they cry to me for their trouble.'),
(3, 24, 11, 14, 'Therefore pray not thou for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry unto me because of their trouble.'),
(8, 24, 11, 14, 'Therefore pray not thou for this people, neither lift up cry nor prayer for them: for I will not hear them in the time that they cry unto me for their trouble.'),
(9, 24, 11, 14, 'Therefore pray not thou for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry unto Me for their trouble.’'),
(6, 24, 11, 14, 'And thou, pray not for this people, neither lift up cry nor prayer for them; for I will not hear in the time that they cry unto me for their trouble.'),
(14, 24, 11, 14, 'And thou, thou dost not pray for this people, Nor dost thou lift up for them cry and prayer, For I do not hearken in the time of their calling unto Me for their vexation.'),
(11, 24, 11, 14, 'And thou shalt not pray for this people, and thou shalt not lift up for them an outcry and a prayer: for I hear not in the time of their calling to me for their evil.'),
(13, 24, 11, 14, 'Therefore don’t pray for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry to me because of their trouble.'),
(10, 24, 11, 14, 'Therefore do not pray for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry to me at the time of their trouble.”'),
(1, 24, 11, 14, 'As for you, do not pray for these people. Do not raise up a cry or a prayer on their behalf, for I will not be listening when they call out to Me in their time of disaster.'),
(5, 24, 11, 14, 'Therefore, you should not choose to pray for this people, and you should not take up praise and petitioning on their behalf. For I will not heed them in the time of their outcry to me, in the time of their affliction.'),
(7, 24, 11, 14, 'Therefore, do not thou pray for this people, and do not take up praise and prayer for them: for I will not hear them in the time of their cry to me, in the time of their affliction.'),
(4, 24, 11, 15, 'What has my beloved to do in my house, seeing she has worked lewdness with many, and the holy flesh is passed from you? when you do evil, then you rejoice.'),
(12, 24, 11, 15, 'What hath my beloved to do in my house, seeing she hath wrought lewdness with many; and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.'),
(3, 24, 11, 15, 'What hath my beloved to do in my house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.'),
(8, 24, 11, 15, 'What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.'),
(9, 24, 11, 15, 'What hath My beloved to do in My house, Seeing she hath wrought lewdness with many, And the hallowed flesh is passed from thee? When thou doest evil, then thou rejoicest.'),
(6, 24, 11, 15, 'What hath my beloved to do in my house, seeing that the more part practise their evil devices, and the holy flesh is passed from thee? When thou doest evil, then thou rejoicest.'),
(14, 24, 11, 15, 'What—to My beloved in My house, Her doing wickedness with many, And the holy flesh do pass over from thee? When thou dost evil, then thou exultest.'),
(11, 24, 11, 15, 'What is to my beloved in my house making mischief to many, and they shall cause the holy flesh to pass away from thee? for thou didst evil, then wilt thou exult.'),
(13, 24, 11, 15, 'What has my beloved to do in my house, since she has worked lewdness with many, and the holy flesh is passed from you? when you do evil, then you rejoice.'),
(10, 24, 11, 15, '“What has my beloved to do in my house, since she has done many vile deeds? Can holy meat avert your disaster so that you can rejoice?”'),
(1, 24, 11, 15, 'What right has My beloved in My house, having carried out so many evil schemes? Can consecrated meat avert your doom? When you are wicked, then you rejoice.'),
(5, 24, 11, 15, 'Why has my beloved wrought great wickedness in my house? How can the holy flesh take away from you your wickedness, in which you have gloried?'),
(7, 24, 11, 15, 'What is the meaning that my beloved hath wrought muck wickedness in my house? shall the holy flesh take away from thee thy crimes, in which thou hast boasted?'),
(4, 24, 11, 16, 'The LORD called your name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he has kindled fire on it, and the branches of it are broken.'),
(12, 24, 11, 16, 'The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.'),
(3, 24, 11, 16, 'Jehovah called thy name, A green olive-tree, fair with goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.'),
(8, 24, 11, 16, 'The LORD called thy name, A green olive tree, fair with goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.'),
(9, 24, 11, 16, 'The LORD called thy name A leafy olive-tree, fair with goodly fruit; With the noise of a great tumult He hath kindled fire upon it, And the branches of it are broken.'),
(6, 24, 11, 16, 'Jehovah had called thy name, A green olive-tree, fair, of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and its branches are broken.'),
(14, 24, 11, 16, '‘An olive, green, fair, of goodly fruit,’ Hath Jehovah called thy name, At the noise of a great tumult He hath kindled fire against it, And broken have been its thin branches.'),
(11, 24, 11, 16, 'A green olive tree, fair, of fruit of figure, Jehovah called thy name; by the voice of a great noise he kindled a fire upon her, and its branches were evil.'),
(13, 24, 11, 16, 'Yahweh called your name, A green olive tree, beautiful with goodly fruit: with the noise of a great tumult he has kindled fire on it, and its branches are broken.'),
(10, 24, 11, 16, 'The LORD called your name, “A green olive tree, beautiful with goodly fruit.” With the noise of a great tumult he has kindled fire on it, and its branches are broken.'),
(1, 24, 11, 16, 'The LORD once called you a flourishing olive tree, beautiful with well-formed fruit. But with a mighty roar He will set it on fire, and its branches will be consumed.'),
(5, 24, 11, 16, 'The Lord has called your name: a beautiful, fruitful, splendid, and productive olive tree. At the voice of a word, a great fire was kindled in it, and its greenery was burned up.'),
(7, 24, 11, 16, 'The Lord called thy name, a plentiful olive tree, fair, fruitful, and beautiful: at the noise of a word, a great fire was kindled in it and the branches thereof are burnt.'),
(4, 24, 11, 17, 'For the LORD of hosts, that planted you, has pronounced evil against you, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense to Baal.'),
(12, 24, 11, 17, 'For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense to Baal.'),
(3, 24, 11, 17, 'For Jehovah of hosts, who planted thee, hath pronounced evil against thee, because of the evil of the house of Israel and of the house of Judah, which they have wrought for themselves in provoking me to anger by offering incense unto Baal.'),
(8, 24, 11, 17, 'For the LORD of hosts, that planted thee, hath pronounced evil against thee, because of the evil of the house of Israel and of the house of Judah, which they have wrought for themselves in provoking me to anger by offering incense unto Baal.'),
(9, 24, 11, 17, 'For the LORD of hosts, that planted thee, hath pronounced evil against thee, because of the evil of the house of Israel and of the house of Judah, which they have wrought for themselves in provoking Me by offering unto Baal.'),
(6, 24, 11, 17, 'For Jehovah of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done for themselves, to provoke me to anger in burning incense unto Baal.'),
(14, 24, 11, 17, 'And Jehovah of Hosts, who is planting thee, Hath spoken evil concerning thee, For the evil of the house of Israel, and of the house of Judah, That they have done to themselves, To provoke Me to anger, to make perfume to Baal.'),
(11, 24, 11, 17, 'And Jehovah of armies planting thee, spake evil against thee, on account of the evil of the house of Israel and the house of Judah which they did to themselves to irritate me, burning incense to Baal.'),
(13, 24, 11, 17, 'For Yahweh of Armies, who planted you, has pronounced evil against you, because of the evil of the house of Israel and of the house of Judah, which they have worked for themselves in provoking me to anger by offering incense to Baal.'),
(10, 24, 11, 17, 'For the LORD of hosts, who planted you, has pronounced evil against you, because of the evil of the house of Israel and of the house of Judah, which they have worked for themselves in provoking me to anger by offering incense to Baal.”'),
(1, 24, 11, 17, 'The LORD of Hosts, who planted you, has decreed disaster against you on account of the evil that the house of Israel and the house of Judah have brought upon themselves, provoking Me to anger by burning incense to Baal.”'),
(5, 24, 11, 17, 'And the Lord of hosts, who planted you, has pronounced an evil against you, concerning the evils of the house of Israel and the house of Judah, which they have done to themselves so as to provoke me, by offering libations to Baal.”'),
(7, 24, 11, 17, 'And the Lord of hosts that planted thee, hath pronounced evil against thee: for the evils of the house of Israel, and the house of Juda, which they have done to themselves, to provoke me, offering sacrifice to Baalim.'),
(4, 24, 11, 18, 'And the LORD has given me knowledge of it, and I know it: then you showed me their doings.'),
(12, 24, 11, 18, 'And the LORD hath given me knowledge of it, and I know it: then thou showedst me their doings.'),
(3, 24, 11, 18, 'And Jehovah gave me knowledge of it, and I knew it: then thou showedst me their doings.'),
(8, 24, 11, 18, 'And the LORD gave me knowledge of it, and I knew it: then thou shewedst me their doings.'),
(9, 24, 11, 18, 'And the LORD gave me knowledge of it, and I knew it; Then Thou showedst me their doings.'),
(6, 24, 11, 18, 'And Jehovah hath given me knowledge, and I know [it]; then thou shewedst me their doings.'),
(14, 24, 11, 18, 'And, O Jehovah, cause me to know, and I know, Then Thou hast showed me their doings.'),
(11, 24, 11, 18, 'And Jehovah made known to me and I shall know: then thou caused me to see their doings.'),
(13, 24, 11, 18, 'Yahweh gave me knowledge of it, and I knew it: then you showed me their doings.'),
(10, 24, 11, 18, 'The LORD gave me knowledge of it, and I knew it: then you showed me their doings.'),
(1, 24, 11, 18, 'And the LORD informed me, so I knew. Then You showed me their deeds.'),
(5, 24, 11, 18, 'But you, O Lord, have revealed this to me, and I have understood. Then you displayed their efforts to me.'),
(7, 24, 11, 18, 'But thou, O Lord, hast shewn me, and I have known: then thou shewedst me their doings.'),
(4, 24, 11, 19, 'But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.'),
(12, 24, 11, 19, 'But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.'),
(3, 24, 11, 19, 'But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.'),
(8, 24, 11, 19, 'But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.'),
(9, 24, 11, 19, 'But I was like a docile lamb that is led to the slaughter; And I knew not that they had devised devices against me: ‘Let us destroy the tree with the fruit thereof, And let us cut him off from the land of the living, That his name may be no more remembered.’'),
(6, 24, 11, 19, 'And I was like a tame lamb [that] is led to the slaughter; and I knew not that they devised devices against me, [saying,] Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.'),
(14, 24, 11, 19, 'And I am as a trained lamb brought to slaughter, And I have not known That against me they have devised devices: We destroy the tree with its food, and cut him off From the land of the living, And his name is not remembered again.'),
(11, 24, 11, 19, 'And I as a gentle lamb being brought to the slaughter; and I knew not that against me they purposed purposes: We will destroy the tree with its food, and we will cut him off from the land of the living, and his name shall no more be remembered.'),
(13, 24, 11, 19, 'But I was like a gentle lamb that is led to the slaughter; and I didn’t know that they had devised devices against me, saying, Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.'),
(10, 24, 11, 19, 'But I was like a gentle lamb that is led to the slaughter; and I did not know that they had devised devices against me, saying, “Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.”'),
(1, 24, 11, 19, 'For I was like a gentle lamb led to slaughter; I did not know that they had plotted against me: “Let us destroy the tree with its fruit; let us cut him off from the land of the living, that his name may be remembered no more.”'),
(5, 24, 11, 19, 'And I was like a meek lamb, who is being carried to be a victim. And I did not realize that they had devised plans against me, saying: “Let us place wood upon his bread, and let us eradicate him from the land of the living, and let his name no longer be remembered.”'),
(7, 24, 11, 19, 'And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more.'),
(4, 24, 11, 20, 'But, O LORD of hosts, that judge righteously, that try the reins and the heart, let me see your vengeance on them: for to you have I revealed my cause.'),
(12, 24, 11, 20, 'But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for to thee have I revealed my cause.'),
(3, 24, 11, 20, 'But, O Jehovah of hosts, who judgest righteously, who triest the heart and the mind, I shall see thy vengeance on them; for unto thee have I revealed my cause.'),
(8, 24, 11, 20, 'But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.'),
(9, 24, 11, 20, 'But, O LORD of hosts, that judgest righteously, That triest the reins and the heart, Let me see Thy vengeance on them; For unto Thee have I revealed my cause.'),
(6, 24, 11, 20, 'But thou, Jehovah of hosts, who judgest righteously, who triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.'),
(14, 24, 11, 20, 'And O Jehovah of Hosts, judging righteousness, Trying reins and heart, I do see Thy vengeance against them, For unto Thee I have revealed my cause.’'),
(11, 24, 11, 20, 'O Jehovah of armies, judging justice and trying the reins and the heart, I shall see thy vengeance from them, for to thee I uncovered my cause.'),
(13, 24, 11, 20, 'But, Yahweh of Armies, who judges righteously, who tests the heart and the mind, I shall see your vengeance on them; for to you have I revealed my cause.'),
(10, 24, 11, 20, '“But, the LORD of hosts, who judges righteously, who tests the heart and the mind, I shall see your vengeance on them; for to you have I revealed my cause.”'),
(1, 24, 11, 20, 'O LORD of Hosts, who judges righteously, who examines the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause.'),
(5, 24, 11, 20, 'But you, O Lord of hosts, who judges justly, and who tests the temperament and the heart, let me see your vengeance against them. For I have revealed my case to you.'),
(7, 24, 11, 20, 'But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and hearts, let me see thy revenge on them: for to thee I have revealed my cause.'),
(4, 24, 11, 21, 'Therefore thus said the LORD of the men of Anathoth, that seek your life, saying, Prophesy not in the name of the LORD, that you die not by our hand:'),
(12, 24, 11, 21, 'Therefore thus saith the LORD concerning the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:'),
(3, 24, 11, 21, 'Therefore thus saith Jehovah concerning the men of Anathoth, that seek thy life, saying, Thou shalt not prophesy in the name of Jehovah, that thou die not by our hand;'),
(8, 24, 11, 21, 'Therefore thus saith the LORD concerning the men of Anathoth, that seek thy life, saying, Thou shalt not prophesy in the name of the LORD, that thou die not by our hand:'),
(9, 24, 11, 21, 'Therefore thus saith the LORD concerning the men of Anathoth, that seek thy life, saying: ‘Thou shalt not prophesy in the name of the LORD, that thou die not by our hand’;'),
(6, 24, 11, 21, 'Therefore thus saith Jehovah concerning the men of Anathoth, that seek thy life, saying, Prophesy not in the name of Jehovah, that thou die not by our hand,'),
(14, 24, 11, 21, 'Therefore, thus said Jehovah concerning the men of Anathoth, who are seeking thy life, saying: Do not prophesy in the name of Jehovah, And thou dost not die by our hands.'),
(11, 24, 11, 21, 'For this, thus said Jehovah, concerning the men of Anathoth seeking my soul, saying, Thou shalt not prophesy in the name of Jehovah, and thou shalt not die by our hand.'),
(13, 24, 11, 21, 'Therefore thus says Yahweh concerning the men of Anathoth, who seek your life, saying, You shall not prophesy in the name of Yahweh, that you not die by our hand;'),
(10, 24, 11, 21, 'Therefore thus says the LORD concerning the men of Anathoth, who seek my life, saying, “You shall not prophesy in the name of the LORD, that you not die by our hand;”'),
(1, 24, 11, 21, 'Therefore this is what the LORD says concerning the people of Anathoth who are seeking your life and saying, “You must not prophesy in the name of the LORD, or you will die by our hand.”'),
(5, 24, 11, 21, '“Because of this, thus says the Lord to the men of Anathoth, who are seeking your life, and who are saying: ‘You shall not prophesy in the name of the Lord, and you shall not die by our hands.’'),
(7, 24, 11, 21, 'Therefore thus saith the Lord to the men of Anathoth, who seek thy life, and say: Thou shalt not prophesy in the name of the Lord, and thou shalt not die in our hands.'),
(4, 24, 11, 22, 'Therefore thus said the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:'),
(12, 24, 11, 22, 'Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:'),
(3, 24, 11, 22, 'therefore thus saith Jehovah of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine;'),
(8, 24, 11, 22, 'therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine;'),
(9, 24, 11, 22, 'therefore thus saith the LORD of hosts:  Behold, I will punish them; The young men shall die by the sword, Their sons and their daughters shall die by famine;'),
(6, 24, 11, 22, '—therefore thus saith Jehovah of hosts: Behold, I punish them: the young men shall die by the sword; their sons and their daughters shall die by famine;'),
(14, 24, 11, 22, 'Therefore, thus said Jehovah of Hosts: ‘Lo, I am seeing after them, The chosen ones die by sword, Their sons and their daughters die by famine,'),
(11, 24, 11, 22, 'For this, thus said Jehovah of armies, Behold me reviewing over them: their young men shall die by the sword; their sons and their daughters shall die by famine:'),
(13, 24, 11, 22, 'therefore thus says Yahweh of Armies, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine;'),
(10, 24, 11, 22, 'therefore thus says the LORD of hosts, “Look, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine;'),
(1, 24, 11, 22, 'So this is what the LORD of Hosts says: “I will punish them. Their young men will die by the sword, their sons and daughters by famine.'),
(5, 24, 11, 22, 'Because of this, thus says the Lord of hosts: Behold, I will visit upon them. Their young men will die by the sword. Their sons and their daughters will die by famine.'),
(7, 24, 11, 22, 'Therefore thus saith the Lord of hosts: Behold I will visit upon them: and their young men shall die by the sword, their sons and their daughters shall die by famine.'),
(4, 24, 11, 23, 'And there shall be no remnant of them: for I will bring evil on the men of Anathoth, even the year of their visitation.'),
(12, 24, 11, 23, 'And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.'),
(3, 24, 11, 23, 'and there shall be no remnant unto them: for I will bring evil upon the men of Anathoth, even the year of their visitation.'),
(8, 24, 11, 23, 'and there shall be no remnant unto them: for I will bring evil upon the men of Anathoth, even the year of their visitation.'),
(9, 24, 11, 23, 'And there shall be no remnant unto them; For I will bring evil upon the men of Anathoth, Even the year of their visitation.'),
(6, 24, 11, 23, 'and there shall be no remnant of them; for I will bring evil upon the men of Anathoth, in the year of their visitation.'),
(14, 24, 11, 23, 'And they have no remnant, For I bring evil unto the men of Anathoth, The year of their inspection!’'),
(11, 24, 11, 23, 'And a remnant shall not be to them: for I will bring evil to the men of Anathoth, the year of their reviewing.'),
(13, 24, 11, 23, 'and there shall be no remnant to them: for I will bring evil on the men of Anathoth, even the year of their visitation.'),
(10, 24, 11, 23, 'and there shall be no remnant to them: for I will bring disaster on the men of Anathoth, even the year of their visitation.”'),
(1, 24, 11, 23, 'There will be no remnant, for I will bring disaster on the people of Anathoth in the year of their punishment.”'),
(5, 24, 11, 23, 'And there will be nothing left of them. For I will lead an evil over the men of Anathoth: the year of their visitation.”'),
(7, 24, 11, 23, 'And there shall be no remains of them: for I will bring in evil upon the men of Anathoth, the year of their visitation.'),
(4, 24, 12, 1, 'Righteous are you, O LORD, when I plead with you: yet let me talk with you of your judgments: Why does the way of the wicked prosper? why are all they happy that deal very treacherously?'),
(12, 24, 12, 1, 'Righteous art thou, O LORD, when I plead with thee: yet let me speak with thee of thy judgments: Why doth the way of the wicked prosper? why are they all happy that deal very treacherously?'),
(3, 24, 12, 1, 'Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?'),
(8, 24, 12, 1, 'Righteous art thou, O LORD, when I plead with thee: yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?'),
(9, 24, 12, 1, 'Right wouldest Thou be, O LORD, Were I to contend with Thee, Yet will I reason with Thee: Wherefore doth the way of the wicked prosper? Wherefore are all they secure that deal very treacherously?'),
(6, 24, 12, 1, 'Righteous art thou, Jehovah, when I plead with thee; yet will I speak with thee of [thy] judgments. Wherefore doth the way of the wicked prosper? [wherefore] are all they at ease that deal very treacherously?'),
(14, 24, 12, 1, 'Righteous art Thou, O Jehovah, When I plead towards thee, Only, judgments do I speak with Thee, Wherefore did the way of the wicked prosper? At rest have been all treacherous dealers.'),
(11, 24, 12, 1, 'Just art thou, O Jehovah, for I will strive to thee: surely I will speak judgments with thee: Wherefore did the way of the evil prosper? all they acting faithlessly with treachery were secure?'),
(13, 24, 12, 1, 'You are righteous, Yahweh, when I contend with you; yet I would reason the cause with you: why does the way of the wicked prosper? why are all they at ease who deal very treacherously?'),
(10, 24, 12, 1, 'You are righteous, LORD, when I contend with you; yet I would reason the cause with you: why does the way of the wicked prosper? Why are they all at ease who deal very treacherously?'),
(1, 24, 12, 1, 'Righteous are You, O LORD, when I plead before You. Yet about Your judgments I wish to contend with You: Why does the way of the wicked prosper? Why do all the faithless live at ease?'),
(5, 24, 12, 1, 'Certainly, O Lord, you are just. But if I may contend with you, while still speaking what is just to you: Why does the way of the impious prosper? Why is it well with all those who transgress and act unfairly?'),
(7, 24, 12, 1, 'Thou indeed, O Lord, art just, if I plead with thee, but yet I will speak what is just to thee: Why doth the way of the wicked prosper: why is it well with all them that transgress, and do wickedly?'),
(4, 24, 12, 2, 'You have planted them, yes, they have taken root: they grow, yes, they bring forth fruit: you are near in their mouth, and far from their reins.'),
(12, 24, 12, 2, 'Thou hast planted them, yes, they have taken root: they grow, yes, they bring forth fruit: thou art near in their mouth, and far from their reins.'),
(3, 24, 12, 2, 'Thou hast planted them, yea, they have taken root; they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their heart.'),
(8, 24, 12, 2, 'Thou hast planted them, yea, they have taken root; they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.'),
(9, 24, 12, 2, 'Thou hast planted them, yea, they have taken root; They grow, yea, they bring forth fruit; Thou art near in their mouth, And far from their reins.'),
(6, 24, 12, 2, 'Thou hast planted them, they also have taken root: they advance, yea, they bring forth fruit: thou art near in their mouth, but far from their reins.'),
(14, 24, 12, 2, 'Thou hast planted them, yea, they have taken root, They go on, yea, they have made fruit, Near art Thou in their mouth, And far off from their reins.'),
(11, 24, 12, 2, 'Thou didst plant them; they took root; they went on, also they made fruit: thou being near in their mouth, and far off from their reins.'),
(13, 24, 12, 2, 'You have planted them, yes, they have taken root; they grow, yes, they bring forth fruit: you are near in their mouth, and far from their heart.'),
(10, 24, 12, 2, 'You have planted them, yes, they have taken root; they grow, yes, they bring forth fruit: you are near in their mouth, and far from their heart.'),
(1, 24, 12, 2, 'You planted them, and they have taken root. They have grown and produced fruit. You are ever on their lips, but far from their hearts.'),
(5, 24, 12, 2, 'You planted them, and they took root. They are prospering and bearing fruit. You are near to their mouths, but far from their hearts.'),
(7, 24, 12, 2, 'Thou hast planted them, and they have taken root: they prosper and bring forth fruit: thou art near in their mouth, and far from their reins.'),
(4, 24, 12, 3, 'But you, O LORD, know me: you have seen me, and tried my heart toward you: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.'),
(12, 24, 12, 3, 'But thou, O LORD, knowest me: thou hast seen me, and tried my heart towards thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.'),
(3, 24, 12, 3, 'But thou, O Jehovah, knowest me; thou seest me, and triest my heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.'),
(8, 24, 12, 3, 'But thou, O LORD, knowest me; thou seest me, and triest mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.'),
(9, 24, 12, 3, 'But Thou, O LORD, knowest me, Thou seest me, and triest my heart toward Thee; Pull them out like sheep for the slaughter, And prepare them for the day of slaughter.'),
(6, 24, 12, 3, 'But thou, Jehovah, knowest me; thou hast seen me, and proved my heart toward thee. Drag them out like sheep for the slaughter, and set them apart for the day of slaughter.'),
(14, 24, 12, 3, 'And Thou, O Jehovah, Thou hast known me, Thou seest me, and hast tried my heart with Thee, Draw them away as sheep to slaughter, And separate them for a day of slaughter.'),
(11, 24, 12, 3, 'And thou, Jehovah, knew me: thou wilt see me, and thou didst try my heart with thee: pluck them out as sheep for the slaughter, and consecrate them to the day of slaughter.'),
(13, 24, 12, 3, 'But you, Yahweh, know me; you see me, and try my heart toward you: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.'),
(10, 24, 12, 3, 'But you, LORD, know me; you see me, and try my heart toward you: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.'),
(1, 24, 12, 3, 'But You know me, O LORD; You see me and test my heart toward You. Drag away the wicked like sheep to the slaughter and set them apart for the day of carnage.'),
(5, 24, 12, 3, 'And you, O Lord, have known me well. You have seen me, and you have tested my heart with you. Gather them together like a flock for the sacrifice and sanctify them for the day of slaughter.'),
(7, 24, 12, 3, 'And thou, O Lord, hast known me, thou hast seen me, and proved my heart with thee: gather them together as sheep for a sacrifice, and prepare them for the day of slaughter.'),
(4, 24, 12, 4, 'How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.'),
(12, 24, 12, 4, 'How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He will not see our last end.'),
(3, 24, 12, 4, 'How long shall the land mourn, and the herbs of the whole country wither? for the wickedness of them that dwell therein, the beasts are consumed, and the birds; because they said, He shall not see our latter end.'),
(8, 24, 12, 4, 'How long shall the land mourn, and the herbs of the whole country wither? for the wickedness of them that dwell therein, the beasts are consumed, and the birds; because they said, He shall not see our latter end.'),
(9, 24, 12, 4, 'How long shall the land mourn, And the herbs of the whole field wither? For the wickedness of them that dwell therein, the beasts are consumed, and the birds; Because they said: ‘He seeth not our end.’'),
(6, 24, 12, 4, 'How long shall the land mourn, and the herbs of all the fields wither? Because of the wickedness of them that dwell therein, the beasts and the birds perish; for they say, He will not see our end.'),
(14, 24, 12, 4, 'Till when doth the earth mourn, And the herb of the whole field wither? For the wickedness of those dwelling in it, Consumed have been beast and fowl, Because they said, ‘He doth not see our latter end.’'),
(11, 24, 12, 4, 'How long shall the land mourn, and the herbage of every field dry up from the evil of those dwelling in it the earth perished, and the birds; for they said, He shall not see our last Part.'),
(13, 24, 12, 4, 'How long shall the land mourn, and the herbs of the whole country wither? for the wickedness of those who dwell therein, the animals are consumed, and the birds; because they said, He shall not see our latter end.'),
(10, 24, 12, 4, 'How long shall the land be parched, and the grass of every field wither? For the wickedness of those who dwell in it, the animals are consumed, and the birds; because they said, “He shall not see our latter end.”'),
(1, 24, 12, 4, 'How long will the land mourn and the grass of every field be withered? Because of the evil of its residents, the animals and birds have been swept away, for the people have said, “He cannot see what our end will be.”'),
(5, 24, 12, 4, 'How long shall the earth mourn? And how long shall the plants of every field whither because of the wickedness of the inhabitants within them? It has consumed the wild animals and the birds. For they said: “He will not see our very end.”'),
(7, 24, 12, 4, 'How long shall the land mourn, and the herb of every field wither for the wickedness of them that dwell therein? The beasts and the birds are consumed: because they have said: He shall not see our last end.'),
(4, 24, 12, 5, 'If you have run with the footmen, and they have wearied you, then how can you contend with horses? and if in the land of peace, wherein you trusted, they wearied you, then how will you do in the swelling of Jordan?'),
(12, 24, 12, 5, 'If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, in which thou hast trusted, they wearied thee, then how wilt thou do in the swelling of Jordan?'),
(3, 24, 12, 5, 'If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and though in a land of peace thou art secure, yet how wilt thou do in the pride of the Jordan?'),
(8, 24, 12, 5, 'If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and though in a land of peace thou art secure, yet how wilt thou do in the pride of Jordan?'),
(9, 24, 12, 5, 'If thou hast run with the footmen, and they have wearied thee, Then how canst thou contend with horses? And though in a land of peace thou art secure, Yet how wilt thou do in the thickets of the Jordan?'),
(6, 24, 12, 5, 'If thou hast run with footmen, and they have wearied thee, how wilt thou then contend with horses? And if in a land of peace thou thinkest thyself in security, how wilt thou then do in the swelling of the Jordan?'),
(14, 24, 12, 5, 'For—with footmen thou hast run, And they weary thee, And how dost thou fret thyself with horses! Even in the land of peace, In which thou art confident—And how dost thou in the rising of Jordan!'),
(11, 24, 12, 5, 'If thou didst run with the footmen and they will weary thee, and how wilt thou contend with horses? and in the land of peace thou trustest, and how wilt thou do in the grandeur of Jordan.'),
(13, 24, 12, 5, 'If you have run with the footmen, and they have wearied you, then how can you contend with horses? and though in a land of peace you are secure, yet how will you do in the pride of the Jordan?'),
(10, 24, 12, 5, '“If you have run with the footmen, and they have wearied you, then how can you contend with horses? And though in a land of peace you are secure, yet how will you do in the pride of the Jordan?'),
(1, 24, 12, 5, '“If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in a peaceful land, how will you do in the thickets of the Jordan?'),
(5, 24, 12, 5, '“If you have struggled to run on foot, how will you be able to compete with horses? And if you have been secure in a land of peace, what will you do about the arrogance of the Jordan?'),
(7, 24, 12, 5, 'If thou hast wearied with running with footmen, how canst thou contend with horses? and if thou hast been secure in a land of peace, what wilt thou do in the swelling of the Jordan?'),
(4, 24, 12, 6, 'For even your brothers, and the house of your father, even they have dealt treacherously with you; yes, they have called a multitude after you: believe them not, though they speak fair words to you.'),
(12, 24, 12, 6, 'For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yes, they have called a multitude after thee: believe them not, though they speak fair words to thee.'),
(3, 24, 12, 6, 'For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; even they have cried aloud after thee: believe them not, though they speak fair words unto thee.'),
(8, 24, 12, 6, 'For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; even they have cried aloud after thee: believe them not, though they speak fair words unto thee.'),
(9, 24, 12, 6, 'For even thy brethren, and the house of thy father, Even they have dealt treacherously with thee, Even they have cried aloud after thee; Believe them not, though they speak fair words unto thee.’'),
(6, 24, 12, 6, 'For even thy brethren, and the house of thy father, even they have dealt treacherously with thee, even they have cried aloud after thee. Believe them not, though they speak good [words] unto thee.'),
(14, 24, 12, 6, 'For even thy brethren and the house of thy father, Even they dealt treacherously against thee, Even they—they called after thee fully, Trust not in them, when they speak to thee good things.'),
(11, 24, 12, 6, 'For also thy brethren and the house of thy father, they also acted faithlessly with thee; they also called after thee a fulness: thou shalt not believe in them for they will speak to thee good things.'),
(13, 24, 12, 6, 'For even your brothers, and the house of your father, even they have dealt treacherously with you; even they have cried aloud after you: don’t believe them, though they speak beautiful words to you.'),
(10, 24, 12, 6, 'For even your brothers, and the house of your father, even they have dealt treacherously with you; even they have cried aloud after you: do not believe them, though they speak beautiful words to you.'),
(1, 24, 12, 6, 'Even your brothers—your own father’s household—even they have betrayed you; even they have cried aloud against you. Do not trust them, though they speak well of you.'),
(5, 24, 12, 6, 'For even your brothers, and the house of your father, even these have fought against you. And they have cried out after you with loud voice: ‘You should not believe them, when they speak good things to you.’ ”'),
(7, 24, 12, 6, 'For even thy brethren, and the house of thy father, even they have fought against thee, and have cried after thee with full voice: believe them not when they speak good things to thee.'),
(4, 24, 12, 7, 'I have forsaken my house, I have left my heritage; I have given the dearly beloved of my soul into the hand of her enemies.'),
(12, 24, 12, 7, 'I have forsaken my house, I have left my heritage; I have given the dearly beloved of my soul into the hand of her enemies.'),
(3, 24, 12, 7, 'I have forsaken my house, I have cast off my heritage; I have given the dearly beloved of my soul into the hand of her enemies.'),
(8, 24, 12, 7, 'I have forsaken mine house, I have cast off mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.'),
(9, 24, 12, 7, 'I have forsaken My house, I have cast off My heritage; I have given the dearly beloved of My soul Into the hand of her enemies.'),
(6, 24, 12, 7, 'I have forsaken my house, I have cast off my heritage, I have given the beloved of my soul into the hand of her enemies.'),
(14, 24, 12, 7, 'I have forsaken My house, I have left Mine inheritance, I have given the beloved of My soul Into the hand of her enemies.'),
(11, 24, 12, 7, 'I forsook my house, I rejected mine inheritance; I gave the beloved of my soul into the hand of her enemies.'),
(13, 24, 12, 7, 'I have forsaken my house, I have cast off my heritage; I have given the dearly beloved of my soul into the hand of her enemies.'),
(10, 24, 12, 7, 'I have forsaken my house, I have cast off my heritage; I have given the dearly beloved of my soul into the hand of her enemies.'),
(1, 24, 12, 7, 'I have forsaken My house; I have abandoned My inheritance. I have given the beloved of My soul into the hands of her enemies.'),
(5, 24, 12, 7, '“I have abandoned my house. I have disowned my inheritance. I have given my beloved soul into the hand of its enemies.'),
(7, 24, 12, 7, 'I have forsaken my house, I have left my inheritance: I have given my dear soul into the land of her enemies.'),
(4, 24, 12, 8, 'My heritage is to me as a lion in the forest; it cries out against me: therefore have I hated it.'),
(12, 24, 12, 8, 'My heritage is to me as a lion in the forest; it crieth out against me: therefore have I hated it.'),
(3, 24, 12, 8, 'My heritage is become unto me as a lion in the forest: she hath uttered her voice against me; therefore I have hated her.'),
(8, 24, 12, 8, 'Mine heritage is become unto me as a lion in the forest: she hath uttered her voice against me; therefore I have hated her.'),
(9, 24, 12, 8, 'My heritage is become unto Me As a lion in the forest; She hath uttered her voice against Me; Therefore have I hated her.'),
(6, 24, 12, 8, 'My heritage is become unto me as a lion in the forest; it hath raised its voice against me: therefore have I hated it.'),
(14, 24, 12, 8, 'Mine inheritance hath been to Me as a lion in a forest, She gave forth against Me with her voice, Therefore I have hated her.'),
(11, 24, 12, 8, 'My inheritance was to me as a lion in the forest; she gave upon me with her voice: for this I hated her.'),
(13, 24, 12, 8, 'My heritage has become to me as a lion in the forest: she has uttered her voice against me; therefore I have hated her.'),
(10, 24, 12, 8, 'My heritage has become to me as a lion in the forest: she has uttered her voice against me; therefore I have hated her.'),
(1, 24, 12, 8, 'My inheritance has become to Me like a lion in the forest. She has roared against Me; therefore I hate her.'),
(5, 24, 12, 8, 'My inheritance has become for me like a lion in the forest. It has uttered a voice against me, therefore, I have hated it.'),
(7, 24, 12, 8, 'My inheritance is become to me as a lion in the wood: is hath cried out against me, therefore have I hated it.'),
(4, 24, 12, 9, 'My heritage is to me as a speckled bird, the birds round about are against her; come you, assemble all the beasts of the field, come to devour.'),
(12, 24, 12, 9, 'My heritage is to me as a speckled bird, the birds around are against her; come ye, assemble all the beasts of the field, come to devour.'),
(3, 24, 12, 9, 'Is my heritage unto me as a speckled bird of prey? are the birds of prey against her round about? go ye, assemble all the beasts of the field, bring them to devour.'),
(8, 24, 12, 9, 'Is mine heritage unto me as a speckled bird of prey? are the birds of prey against her round about? go ye, assemble all the beasts of the field, bring them to devour.'),
(9, 24, 12, 9, 'Is My heritage unto Me as a speckled bird of prey? Are the birds of prey against her round about? Come ye, assemble all the beasts of the field, Bring them to devour.'),
(6, 24, 12, 9, 'My heritage is unto me [as] a speckled bird of prey; the birds of prey round about are against her. Go, assemble all the beasts of the field, bring them to devour.'),
(14, 24, 12, 9, 'A speckled fowl is Mine inheritance to Me? Is the fowl round about against her? Come, assemble, every beast of the field, Come ye for food.'),
(11, 24, 12, 9, 'The ravenous hyena is my inheritance to me, rushing round about upon her; go ye, gather together all the beasts of the field, set ye upon to eat her.'),
(13, 24, 12, 9, 'Is my heritage to me as a speckled bird of prey? are the birds of prey against her all around? Go, assemble all the animals of the field, bring them to devour.'),
(10, 24, 12, 9, 'Is my heritage to me as a speckled bird of prey? Are the birds of prey against her all around? Go, assemble all the animals of the field, bring them to devour.'),
(1, 24, 12, 9, 'Is not My inheritance to Me like a speckled bird of prey with other birds of prey circling against her? Go, gather all the beasts of the field; bring them to devour her.'),
(5, 24, 12, 9, 'Is my inheritance to me like a discolored bird? Is it like a bird that has entirely changed color? Approach and assemble, all beasts of the earth! Hurry, so that you may devour!'),
(7, 24, 12, 9, 'Is my inheritance to me as a speckled bird? Is it as a bird died throughout? come ye, assemble yourselves, all the beasts of the earth, make haste to devour.'),
(4, 24, 12, 10, 'Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.'),
(12, 24, 12, 10, 'Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.'),
(3, 24, 12, 10, 'Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.'),
(8, 24, 12, 10, 'Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.'),
(9, 24, 12, 10, 'Many shepherds have destroyed My vineyard, They have trodden My portion under foot, They have made My pleasant portion A desolate wilderness.'),
(6, 24, 12, 10, 'Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness:'),
(14, 24, 12, 10, 'Many shepherds did destroy My vineyard, They have trodden down My portion, They have made My desirable portion Become a wilderness—a desolation.'),
(11, 24, 12, 10, 'Many shepherds destroyed my vineyard, they trod down my portion, they gave the portion of my desire for a desert of desolation.'),
(13, 24, 12, 10, 'Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.'),
(10, 24, 12, 10, 'Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.'),
(1, 24, 12, 10, 'Many shepherds have destroyed My vineyard; they have trampled My plot of ground. They have turned My pleasant field into a desolate wasteland.'),
(5, 24, 12, 10, 'Many pastors have demolished my vineyard. They have trampled my portion. They have made my desirable portion into a desert of solitude.'),
(7, 24, 12, 10, 'Many pastors have destroyed my vineyard, they have trodden my portion under foot: they have changed my delightful portion into a desolate wilderness.'),
(4, 24, 12, 11, 'They have made it desolate, and being desolate it mourns to me; the whole land is made desolate, because no man lays it to heart.'),
(12, 24, 12, 11, 'They have made it desolate, and being desolate it mourneth to me; the whole land is made desolate, because no man layeth it to heart.'),
(3, 24, 12, 11, 'They have made it a desolation; it mourneth unto me, being desolate; the whole land is made desolate, because no man layeth it to heart.'),
(8, 24, 12, 11, 'They have made it a desolation; it mourneth unto me, being desolate; the whole land is made desolate, because no man layeth it to heart.'),
(9, 24, 12, 11, 'They have made it a desolation, It mourneth unto Me, being desolate; The whole land is made desolate, Because no man layeth it to heart.'),
(6, 24, 12, 11, 'they have made it a desolation; desolate, it mourneth unto me: the whole land is made desolate, for no man layeth it to heart.'),
(14, 24, 12, 11, 'He hath made it become a desolation, The desolation hath mourned unto Me, Desolated hath been all the land, But there is no one laying it to heart.'),
(11, 24, 12, 11, 'Setting her for a desolation, she mourned to me; all the land was set a desolation, for no man put upon his heart.'),
(13, 24, 12, 11, 'They have made it a desolation; it mourns to me, being desolate; the whole land is made desolate, because no man lays it to heart.'),
(10, 24, 12, 11, 'They have made it a desolation; it mourns to me, being desolate; the whole land is made desolate, because no man lays it to heart.'),
(1, 24, 12, 11, 'They have made it a desolation; desolate before Me, it mourns. All the land is laid waste, but no man takes it to heart.'),
(5, 24, 12, 11, 'They have squandered it, and it has grieved concerning me. The entire earth has become utterly desolate, because there is no one who understands with the heart.”'),
(7, 24, 12, 11, 'They have laid it waste, and it hath mourned for me. With desolation is all the land made desolate; because there is none that considereth in the heart.'),
(4, 24, 12, 12, 'The spoilers are come on all high places through the wilderness: for the sword of the LORD shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.'),
(12, 24, 12, 12, 'The spoilers have come upon all high places through the wilderness: for the sword of the LORD shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.'),
(3, 24, 12, 12, 'Destroyers are come upon all the bare heights in the wilderness; for the sword of Jehovah devoureth from the one end of the land even to the other end of the land: no flesh hath peace.'),
(8, 24, 12, 12, 'Spoilers are come upon all the bare heights in the wilderness: for the sword of the LORD devoureth from the one end of the land even to the other end of the land: no flesh hath peace.'),
(9, 24, 12, 12, 'Upon all the high hills in the wilderness spoilers are come; For the sword of the LORD devoureth From the one end of the land even to the other end of the land, No flesh hath peace.'),
(6, 24, 12, 12, 'Spoilers are come upon all heights in the wilderness; for the sword of Jehovah devoureth from one end of the land even to the [other] end of the land: no flesh hath peace.'),
(14, 24, 12, 12, 'On all high places in the plain have spoilers come in, For the sword of Jehovah is consuming, From the end of the land even unto the end of the land, There is no peace to any flesh.'),
(11, 24, 12, 12, 'They spoiling came upon all the hills of the desert: for the sword of Jehovah consumed from the extremity of the land even to extremity of the land: no peace to all flesh.'),
(13, 24, 12, 12, 'Destroyers have come on all the bare heights in the wilderness; for the sword of Yahweh devours from the one end of the land even to the other end of the land: no flesh has peace.'),
(10, 24, 12, 12, 'Destroyers have come on all the bare heights in the wilderness; for the sword of the LORD devours from the one end of the land even to the other end of the land: no flesh has peace.'),
(1, 24, 12, 12, 'Over all the barren heights in the wilderness the destroyers have come, for the sword of the LORD devours from one end of the earth to the other. No flesh has peace.'),
(5, 24, 12, 12, 'The devastators have arrived, over all the ways of the wilderness. For the sword of the Lord will devour, from one end of the earth even to its furthest limits. There is no peace for all that is flesh.'),
(7, 24, 12, 12, 'The spoilers are come upon all the ways of the wilderness, for the sword of the Lord shall devour from one end of the land to the other end thereof: there is no peace for all flesh.'),
(4, 24, 12, 13, 'They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD.'),
(12, 24, 12, 13, 'They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit; and they shall be ashamed of your revenues because of the fierce anger of the LORD.'),
(3, 24, 12, 13, 'They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and ye shall be ashamed of your fruits, because of the fierce anger of Jehovah.'),
(8, 24, 12, 13, 'They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and ye shall be ashamed of your fruits, because of the fierce anger of the LORD.'),
(9, 24, 12, 13, 'They have sown wheat, and have reaped thorns; They have put themselves to pain, they profit not; Be ye then ashamed of your increase, Because of the fierce anger of the LORD.'),
(6, 24, 12, 13, 'They have sown wheat, and they reap thorns; they have put themselves to pain, [and] do not profit. Be ye therefore ashamed of your revenues, because of the fierce anger of Jehovah.'),
(14, 24, 12, 13, 'They sowed wheat, and have thorns reaped, They have become sick—they profit not, And they have been ashamed of your increases, Because of the fierceness of the anger of Jehovah.'),
(11, 24, 12, 13, 'They sowed wheat and they reaped thorns: they were wearied, they shall not profit; and they were ashamed of your gains from the burning of the anger of Jehovah.'),
(13, 24, 12, 13, 'They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and you shall be ashamed of your fruits, because of the fierce anger of Yahweh.'),
(10, 24, 12, 13, 'They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and you shall be ashamed of your fruits, because of the fierce anger of the LORD.'),
(1, 24, 12, 13, 'They have sown wheat but harvested thorns. They have exhausted themselves to no avail. Bear the shame of your harvest because of the fierce anger of the LORD.”'),
(5, 24, 12, 13, 'They sowed wheat, but they reaped thorns. They received an inheritance, but it will not benefit them. You will be confounded by your own fruits, because of the wrath of the fury of the Lord.'),
(7, 24, 12, 13, 'They have sown wheat, and reaped thorns: they have received an inheritance, and it shall not profit them: you shall be ashamed of your fruits, because of the fierce wrath of the Lord.'),
(4, 24, 12, 14, 'Thus said the LORD against all my evil neighbors, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.'),
(12, 24, 12, 14, 'Thus saith the LORD against all my evil neighbors, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.'),
(3, 24, 12, 14, 'Thus saith Jehovah against all mine evil neighbors, that touch the inheritance which I have caused my people Israel to inherit: Behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them.'),
(8, 24, 12, 14, 'Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit: Behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them.'),
(9, 24, 12, 14, 'Thus saith the LORD: As for all Mine evil neighbours, that touch the inheritance which I have caused My people Israel to inherit, behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them.'),
(6, 24, 12, 14, 'Thus saith Jehovah against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit: Behold, I will pluck them up out of their land, and pluck out the house of Judah from among them.'),
(14, 24, 12, 14, 'Thus said Jehovah concerning all my evil neighbours, who are striking against the inheritance that I caused my people—Israel—to inherit: ‘Lo, I am plucking them from off their ground, And the house of Judah I pluck out of their midst.'),
(11, 24, 12, 14, 'Thus said Jehovah concerning all my evil neighbors, those touching upon the inheritance which I caused my people Israel to inherit: behold me tearing them up from their land, and I will tear up the house of Judah from the midst of them.'),
(13, 24, 12, 14, 'Thus says Yahweh against all my evil neighbors, who touch the inheritance which I have caused my people Israel to inherit: behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them.'),
(10, 24, 12, 14, 'Thus says the LORD against all my evil neighbors, who touch the inheritance which I have caused my people Israel to inherit: ‘look, I will pluck them up from off their land, and will pluck up the house of Judah from among them.'),
(1, 24, 12, 14, 'This is what the LORD says: “As for all My evil neighbors who attack the inheritance that I bequeathed to My people Israel, I am about to uproot them from their land, and I will uproot the house of Judah from among them.'),
(5, 24, 12, 14, 'Thus says the Lord against all my wicked neighbors, who touch the inheritance that I have distributed to my people Israel: “Behold, I will root them out of their own land, and I will root the house of Judah out of their midst.'),
(7, 24, 12, 14, 'Thus saith the Lord against all my wicked neighbors, that touch the inheritance that I have shared out to my people Israel: Behold I will pluck them out of their land, and I will pluck the house of Juda out of the midst of them.'),
(4, 24, 12, 15, 'And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.'),
(12, 24, 12, 15, 'And it shall come to pass, after I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.'),
(3, 24, 12, 15, 'And it shall come to pass, after that I have plucked them up, I will return and have compassion on them; and I will bring them again, every man to his heritage, and every man to his land.'),
(8, 24, 12, 15, 'And it shall come to pass, after that I have plucked them up, I will return and have compassion on them; and I will bring them again, every man to his heritage, and every man to his land.'),
(9, 24, 12, 15, 'And it shall come to pass, after that I have plucked them up, I will again have compassion on them; and I will bring them back, every man to his heritage, and every man to his land.'),
(6, 24, 12, 15, 'And it shall come to pass, after I have plucked them up, I will return, and have compassion on them, and will bring them back, each one to his inheritance, and each one to his land.'),
(14, 24, 12, 15, 'And it hath been, after My plucking them out, I turn back, and have pitied them, And I have brought them back, Each to his inheritance, and each to his land.'),
(11, 24, 12, 15, 'And it was after my tearing them up I will turn back and compassionate them, and cause them to dwell a man to his inheritance, and a man to his land.'),
(13, 24, 12, 15, 'It shall happen, after that I have plucked them up, I will return and have compassion on them; and I will bring them again, every man to his heritage, and every man to his land.'),
(10, 24, 12, 15, 'It shall happen, after that I have plucked them up, I will return and have compassion on them; and I will bring them again, every man to his heritage, and every man to his land.'),
(1, 24, 12, 15, 'But after I have uprooted them, I will once again have compassion on them and return each one to his inheritance and to his land.'),
(5, 24, 12, 15, 'And when I have rooted them out, I will turn back and take pity on them. And I will lead them back, one man to his inheritance, and another man to his land.'),
(7, 24, 12, 15, 'And when I shall have plucked them out, I will return, and have mercy on them: and I will bring them back, every man to his inheritance, and every man to his land.'),
(4, 24, 12, 16, 'And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD lives; as they taught my people to swear by Baal; then shall they be built in the middle of my people.'),
(12, 24, 12, 16, 'And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.'),
(3, 24, 12, 16, 'And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, As Jehovah liveth; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people.'),
(8, 24, 12, 16, 'and it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, As the LORD liveth; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people.'),
(9, 24, 12, 16, 'And it shall come to pass, if they will diligently learn the ways of My people to swear by My name: ‘As the LORD liveth,’ even as they taught My people to swear by Baal; then shall they be built up in the midst of My people.'),
(6, 24, 12, 16, 'And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, [As] Jehovah liveth—even as they taught my people to swear by Baal—they shall be built up in the midst of my people.'),
(14, 24, 12, 16, 'And it hath come to pass, If they learn well the ways of My people, To swear by My name, ‘Jehovah liveth,’ As they taught My people to swear by Baal, Then they have been built up in the midst of My people.'),
(11, 24, 12, 16, 'And it was if learning, they shall learn the ways of my people to swear in my name, Jehovah lives; as they taught my people to swear by Baal; and they were built up in the midst of my people.'),
(13, 24, 12, 16, 'It shall happen, if they will diligently learn the ways of my people, to swear by my name, As Yahweh lives; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people.'),
(10, 24, 12, 16, 'It shall happen, if they will diligently learn the ways of my people, to swear by my name, “As the LORD lives;” even as they taught my people to swear by Baal; then shall they be built up in the midst of my people.'),
(1, 24, 12, 16, 'And if they will diligently learn the ways of My people and swear by My name, saying, ‘As surely as the LORD lives’—just as they once taught My people to swear by Baal—then they will be established among My people.'),
(5, 24, 12, 16, 'And this shall be: if they are taught and they learn the ways of my people, so that they swear by my name, ‘As the Lord lives,’ just as they had taught my people to swear by Baal, then they will be built up in the midst of my people.'),
(7, 24, 12, 16, 'And it shall come to pass, if they will be taught, and will learn the ways of my people, to swear by my name: The Lord liveth, as they have taught my people to swear by baal: that they shall be built up in the midst of my people.'),
(4, 24, 12, 17, 'But if they will not obey, I will utterly pluck up and destroy that nation, said the LORD.'),
(12, 24, 12, 17, 'But if they will not obey, I will utterly pluck up and destroy that nation, saith the LORD.'),
(3, 24, 12, 17, 'But if they will not hear, then will I pluck up that nation, plucking up and destroying it, saith Jehovah.'),
(8, 24, 12, 17, 'But if they will not hear, then will I pluck up that nation, plucking up and destroying it, saith the LORD.'),
(9, 24, 12, 17, 'But if they will not hearken, then will I pluck up that nation, plucking up and destroying it, saith the LORD.'),
(6, 24, 12, 17, 'And if they will not obey, I will utterly pluck up and destroy that nation, saith Jehovah.'),
(14, 24, 12, 17, 'And if they do not hearken, Then I have plucked up that nation, Plucking up and destroying, An affirmation of Jehovah!’'),
(11, 24, 12, 17, 'And if they will not hear, tearing up and destroying, I tore up that nation, says Jehovah.'),
(13, 24, 12, 17, 'But if they will not hear, then will I pluck up that nation, plucking up and destroying it, says Yahweh.'),
(10, 24, 12, 17, 'But if they will not hear, then will I pluck up that nation, plucking up and destroying it,’” says the LORD.'),
(1, 24, 12, 17, 'But if they will not obey, then I will uproot that nation; I will uproot it and destroy it, declares the LORD.”'),
(5, 24, 12, 17, 'But if they will not listen, I will uproot that nation unto utter destruction and perdition, says the Lord.”'),
(7, 24, 12, 17, 'But if they will not hear, I will utterly pluck out and destroy that nation, saith the Lord.'),
(4, 24, 13, 1, 'Thus said the LORD to me, Go and get you a linen girdle, and put it on your loins, and put it not in water.'),
(12, 24, 13, 1, 'Thus saith the LORD to me, Go and get for thee a linen girdle, and put it upon thy loins, and put it not in water.'),
(3, 24, 13, 1, 'Thus saith Jehovah unto me, Go, and buy thee a linen girdle, and put it upon thy loins, and put it not in water.'),
(8, 24, 13, 1, 'Thus said the LORD unto me, Go, and buy thee a linen girdle, and put it upon thy loins, and put it not in water.'),
(9, 24, 13, 1, 'Thus said the LORD unto me: ‘Go, and get thee a linen girdle, and put it upon thy loins, and put it not in water.’'),
(6, 24, 13, 1, 'Thus said Jehovah unto me: Go and buy thee a linen girdle, and put it upon thy loins; but dip it not in water.'),
(14, 24, 13, 1, 'Thus said Jehovah unto me, ‘Go, and thou hast got for thee a girdle of linen, and hast placed it on thy loins, and into water thou dost not cause it to enter:’'),
(11, 24, 13, 1, 'Thus said Jehovah to me, Go buy for thee a girdle of linen, and put it upon thy loins, and thou shalt not cause it to come into water.'),
(13, 24, 13, 1, 'Thus says Yahweh to me, Go, and buy yourself a linen belt, and put it on your waist, and don’t put it in water.'),
(10, 24, 13, 1, 'Thus says the LORD to me, “Go, and buy yourself a linen belt, and put it on your waist, and do not put it in water.”'),
(1, 24, 13, 1, 'This is what the LORD said to me: “Go and buy yourself a linen loincloth and put it around your waist, but do not let it touch water.”'),
(5, 24, 13, 1, 'Thus says the Lord to me: “Go, and obtain for yourself a linen waistcloth. And you shall place it over your loins, and you shall not put it into water.”'),
(7, 24, 13, 1, 'Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water.'),
(4, 24, 13, 2, 'So I got a girdle according to the word of the LORD, and put it on my loins.'),
(12, 24, 13, 2, 'So I procured a girdle according to the word of the LORD, and put it on my loins.'),
(3, 24, 13, 2, 'So I bought a girdle according to the word of Jehovah, and put it upon my loins.'),
(8, 24, 13, 2, 'So I bought a girdle according to the word of the LORD, and put it upon my loins.'),
(9, 24, 13, 2, 'So I got a girdle according to the word of the LORD, and put it upon my loins.'),
(6, 24, 13, 2, 'And I bought a girdle according to the word of Jehovah, and put it upon my loins.'),
(14, 24, 13, 2, 'and I get the girdle, according to the word of Jehovah, and I place it on my loins.'),
(11, 24, 13, 2, 'And I shall buy the girdle according to the word of Jehovah, and I shall put upon my loins.'),
(13, 24, 13, 2, 'So I bought a belt according to the word of Yahweh, and put it on my waist.'),
(10, 24, 13, 2, 'So I bought a belt according to the word of the LORD, and put it on my waist.'),
(1, 24, 13, 2, 'So I bought a loincloth in accordance with the word of the LORD, and I put it around my waist.'),
(5, 24, 13, 2, 'And so I obtained a waistcloth, according to the word of the Lord, and I placed it around my loins.'),
(7, 24, 13, 2, 'And I got a girdle accoding to the word of the Lord, and put it about my loins.'),
(4, 24, 13, 3, 'And the word of the LORD came to me the second time, saying,'),
(12, 24, 13, 3, 'And the word of the LORD came to me the second time, saying,'),
(3, 24, 13, 3, 'And the word of Jehovah came unto me the second time, saying,'),
(8, 24, 13, 3, 'And the word of the LORD came unto me the second time, saying,'),
(9, 24, 13, 3, 'And the word of the LORD came unto me the second time, saying:'),
(6, 24, 13, 3, 'And the word of Jehovah came unto me the second time, saying,'),
(14, 24, 13, 3, 'And there is a word of Jehovah unto me a second time, saying,'),
(11, 24, 13, 3, 'And the word of Jehovah will be to me the second time, saying,'),
(13, 24, 13, 3, 'The word of Yahweh came to me the second time, saying,'),
(10, 24, 13, 3, 'The word of the LORD came to me the second time, saying,'),
(1, 24, 13, 3, 'Then the word of the LORD came to me a second time:'),
(5, 24, 13, 3, 'And the word of the Lord came to me a second time, saying:'),
(7, 24, 13, 3, 'And the word of the Lord came to me the second time, saying:'),
(4, 24, 13, 4, 'Take the girdle that you have got, which is on your loins, and arise, go to Euphrates, and hide it there in a hole of the rock.'),
(12, 24, 13, 4, 'Take the girdle that thou hast procured, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.'),
(3, 24, 13, 4, 'Take the girdle that thou hast bought, which is upon thy loins, and arise, go to the Euphrates, and hide it there in a cleft of the rock.'),
(8, 24, 13, 4, 'Take the girdle that thou hast bought, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.'),
(9, 24, 13, 4, 'Take the girdle that thou hast gotten, which is upon thy loins, and arise, go to Perath, and hide it there in a cleft of the rock.’'),
(6, 24, 13, 4, 'Take the girdle that thou hast bought, which is upon thy loins, and arise, go to the Euphrates, and hide it there in a hole of the rock.'),
(14, 24, 13, 4, 'Take the girdle that thou hast got, that is on thy loins, and rise, go to Phrat, and hide it there in a hole of the rock;'),
(11, 24, 13, 4, 'Take the girdle that thou boughtest, which is upon thy loins, and arising, go to Euphrates and hide it there in the cleft of the rock.'),
(13, 24, 13, 4, 'Take the belt that you have bought, which is on your waist, and arise, go to the Euphrates, and hide it there in a cleft of the rock.'),
(10, 24, 13, 4, '“Take the belt that you have bought, which is on your waist, and arise, go to the Perath, and hide it there in a cleft of the rock.”'),
(1, 24, 13, 4, '“Take the loincloth that you bought and are wearing, and go at once to Perath and hide it there in a crevice of the rocks.”'),
(5, 24, 13, 4, '“Take the waistcloth, which you obtained, which is around your loins, and, rising up, go to the Euphrates, and hide it there in an opening of the rock.”'),
(7, 24, 13, 4, 'Take the girdle which thou hast got, which is about thy loins, and arise, and go to the Euphrates, and hide it there in a hole of the rock.'),
(4, 24, 13, 5, 'So I went, and hid it by Euphrates, as the LORD commanded me.'),
(12, 24, 13, 5, 'So I went, and hid it by Euphrates, as the LORD commanded me.'),
(3, 24, 13, 5, 'So I went, and hid it by the Euphrates, as Jehovah commanded me.'),
(8, 24, 13, 5, 'So I went, and hid it by Euphrates, as the LORD commanded me.'),
(9, 24, 13, 5, 'So I went, and hid it in Perath, as the LORD commanded me.'),
(6, 24, 13, 5, 'So I went and hid it by the Euphrates, as Jehovah had commanded me.'),
(14, 24, 13, 5, 'and I go and hide it by Phrat, as Jehovah commanded me.'),
(11, 24, 13, 5, 'And I shall go and hide it by Euphrates as Jehovah commanded me.'),
(13, 24, 13, 5, 'So I went, and hid it by the Euphrates, as Yahweh commanded me.'),
(10, 24, 13, 5, 'So I went, and hid it by the Perath, as the LORD commanded me.'),
(1, 24, 13, 5, 'So I went and hid it at Perath, as the LORD had commanded me.'),
(5, 24, 13, 5, 'And so I went, and I hid it by the Euphrates, just as the Lord had instructed me.'),
(7, 24, 13, 5, 'And I went, and hid it by the Euphrates, as the Lord had commanded me.'),
(4, 24, 13, 6, 'And it came to pass after many days, that the LORD said to me, Arise, go to Euphrates, and take the girdle from there, which I commanded you to hide there.'),
(12, 24, 13, 6, 'And it came to pass after many days, that the LORD said to me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.'),
(3, 24, 13, 6, 'And it came to pass after many days, that Jehovah said unto me, Arise, go to the Euphrates, and take the girdle from thence, which I commanded thee to hide there.'),
(8, 24, 13, 6, 'And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.'),
(9, 24, 13, 6, 'And it came to pass after many days, that the LORD said unto me: ‘Arise, go to Perath, and take the girdle from thence, which I commanded thee to hide there.’'),
(6, 24, 13, 6, 'And it came to pass at the end of many days, that Jehovah said unto me, Arise, go to the Euphrates, and take the girdle from thence which I commanded thee to hide there.'),
(14, 24, 13, 6, 'And it cometh to pass, at the end of many days, that Jehovah saith unto me, ‘Rise, go to Phrat, and take thence the girdle, that I commanded thee to hide there;’'),
(11, 24, 13, 6, 'And it will be from the end of many days, and Jehovah will say to me, Rising, go to Euphrates, and take from thence the girdle which I commanded thee to hide it there.'),
(13, 24, 13, 6, 'It happened after many days, that Yahweh said to me, Arise, go to the Euphrates, and take the belt from there, which I commanded you to hide there.'),
(10, 24, 13, 6, 'It happened after many days, that the LORD said to me, “Arise, go to the Perath, and take the belt from there, which I commanded you to hide there.”'),
(1, 24, 13, 6, 'Many days later the LORD said to me, “Arise, go to Perath, and get the loincloth that I commanded you to hide there.”'),
(5, 24, 13, 6, 'And it happened that, after many days, the Lord said to me: “Rise up, go to the Euphrates, and take from there the waistcloth, which I instructed you to hide there.”'),
(7, 24, 13, 6, 'And it came to pass after many days, that the Lord said to me: Arise, go to the Euphrates, and take from thence the girdle, which I commanded thee to hide there.'),
(4, 24, 13, 7, 'Then I went to Euphrates, and dig, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.'),
(12, 24, 13, 7, 'Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and behold, the girdle was marred, it was profitable for nothing.'),
(3, 24, 13, 7, 'Then I went to the Euphrates, and digged, and took the girdle from the place where I had hid it; and, behold, the girdle was marred, it was profitable for nothing.'),
(8, 24, 13, 7, 'Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.'),
(9, 24, 13, 7, 'Then I went to Perath, and digged, and took the girdle from the place where I had hid it; and, behold, the girdle was marred, it was profitable for nothing.'),
(6, 24, 13, 7, 'And I went to the Euphrates, and digged, and took the girdle from the place where I had hid it; and behold, the girdle was spoiled, it was good for nothing.'),
(14, 24, 13, 7, 'and I go to Phrat, and dig, and take the girdle from the place where I had hid it; and lo, the girdle hath been marred, it is not profitable for anything.'),
(11, 24, 13, 7, 'And I shall go to Euphrates, and dig, and take the girdle from the place which I hid it there: and behold, the girdle was corrupted, it will not profit for anything.'),
(13, 24, 13, 7, 'Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, the belt was marred, it was profitable for nothing.'),
(10, 24, 13, 7, 'Then I went to the Perath, and dug, and took the belt from the place where I had hidden it; and look, the belt was marred, it was profitable for nothing.'),
(1, 24, 13, 7, 'So I went to Perath and dug up the loincloth, and I took it from the place where I had hidden it. But now it was ruined—of no use at all.'),
(5, 24, 13, 7, 'And so I went to the Euphrates, and I dug up and took the waistcloth from the place where I had hidden it. And behold, the waistcloth had rotted, so that it was not fit for any use.'),
(7, 24, 13, 7, 'And I went to the Euphrates, and digged, and took the girdle out of the place where I had hid it: and behold the girdle was rotten, so that it was fit for no use.'),
(4, 24, 13, 8, 'Then the word of the LORD came to me, saying,'),
(12, 24, 13, 8, 'Then the word of the LORD came to me, saying,'),
(3, 24, 13, 8, 'Then the word of Jehovah came unto me, saying,'),
(8, 24, 13, 8, 'Then the word of the LORD came unto me, saying,'),
(9, 24, 13, 8, 'Then the word of the LORD came unto me, saying:'),
(6, 24, 13, 8, 'And the word of Jehovah came unto me, saying,'),
(14, 24, 13, 8, 'And there is a word of Jehovah unto me, saying, ‘Thus said Jehovah:'),
(11, 24, 13, 8, 'And the word of Jehovah will be to me, saying,'),
(13, 24, 13, 8, 'Then the word of Yahweh came to me, saying,'),
(10, 24, 13, 8, 'Then the word of the LORD came to me, saying,'),
(1, 24, 13, 8, 'Then the word of the LORD came to me:'),
(5, 24, 13, 8, 'And the word of the Lord came to me, saying:'),
(7, 24, 13, 8, 'And the word of the Lord came to me, saying:'),
(4, 24, 13, 9, 'Thus said the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.'),
(12, 24, 13, 9, 'Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.'),
(3, 24, 13, 9, 'Thus saith Jehovah, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.'),
(8, 24, 13, 9, 'Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.'),
(9, 24, 13, 9, 'Thus saith the LORD: After this manner will I mar the pride of Judah, and the great pride of Jerusalem,'),
(6, 24, 13, 9, 'Thus saith Jehovah: After this manner will I spoil the pride of Judah, and the great pride of Jerusalem.'),
(14, 24, 13, 9, 'Thus do I mar the excellency of Judah, And the great excellency of Jerusalem.'),
(11, 24, 13, 9, 'Thus said Jehovah, According to this I will corrupt the pride of Judah and the great pride of Jerusalem.'),
(13, 24, 13, 9, 'Thus says Yahweh, In this way I will mar the pride of Judah, and the great pride of Jerusalem.'),
(10, 24, 13, 9, '“Thus says the LORD, ‘In this way I will mar the pride of Judah, and the great pride of Jerusalem.'),
(1, 24, 13, 9, '“This is what the LORD says: In the same way I will ruin the pride of Judah and the great pride of Jerusalem.'),
(5, 24, 13, 9, '“Thus says the Lord: In the same way, I will cause the arrogance of Judah and the arrogance of Jerusalem to rot.'),
(7, 24, 13, 9, 'Thus saith the Lord: after this manner will I make the pride of Juda, and the great pride of Jerusalem to rot.'),
(4, 24, 13, 10, 'This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.'),
(12, 24, 13, 10, 'This evil people, who refuse to hear my words, who walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.'),
(3, 24, 13, 10, 'This evil people, that refuse to hear my words, that walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this girdle, which is profitable for nothing.'),
(8, 24, 13, 10, 'This evil people, which refuse to hear my words, which walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this girdle, which is profitable for nothing.'),
(9, 24, 13, 10, 'even this evil people, that refuse to hear My words, that walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, that it be as this girdle, which is profitable for nothing.'),
(6, 24, 13, 10, 'This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and go after other gods, to serve them and to worship them, shall even be as this girdle which is good for nothing.'),
(14, 24, 13, 10, 'This evil people, who refuse to hear My words, Who walk in the stubbornness of their heart, And go after other gods to serve them, And to bow themselves to them, Yea it is—as this girdle, that is not profitable for anything.'),
(11, 24, 13, 10, 'This evil people, refusing to hear my words, going in the stubbornness of their heart, and they will go after other gods to serve them and to worship to them, and it shall be as this girdle which shall not profit for anything.'),
(13, 24, 13, 10, 'This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this belt, which is profitable for nothing.'),
(10, 24, 13, 10, 'This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this belt, which is profitable for nothing.'),
(1, 24, 13, 10, 'These evil people, who refuse to listen to My words, who follow the stubbornness of their own hearts, and who go after other gods to serve and worship them, they will be like this loincloth—of no use at all.'),
(5, 24, 13, 10, 'This most wicked people, they are not willing to listen to my words, for they walk in the depravity of their own heart, and they have gone after strange gods, so as to serve them and to adore them. And so, they will become like this waistcloth, which is not fit for any use.'),
(7, 24, 13, 10, 'This wicked people, that will not hear my words, and that walk in the perverseness of their heart, and have gone after strange gods to serve them, and to adore them: and they shall be as this girdle which is fit for no use.'),
(4, 24, 13, 11, 'For as the girdle sticks to the loins of a man, so have I caused to stick to me the whole house of Israel and the whole house of Judah, said the LORD; that they might be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.'),
(12, 24, 13, 11, 'For as the girdle cleaveth to the loins of a man, so have I caused to cleave to me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.'),
(3, 24, 13, 11, 'For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.'),
(8, 24, 13, 11, 'For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.'),
(9, 24, 13, 11, 'For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto Me the whole house of Israel and the whole house of Judah, saith the LORD, that they might be unto Me for a people, and for a name, and for a praise, and for a glory; but they would not hearken.'),
(6, 24, 13, 11, 'For as a girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.'),
(14, 24, 13, 11, 'For, as the girdle cleaveth unto the loins of a man, So I caused to cleave unto Me The whole house of Israel, And the whole house of Judah, an affirmation of Jehovah, To be to Me for a people, and for a name, And for praise, and for beauty, And they have not hearkened.'),
(11, 24, 13, 11, 'For as the girdle will adhere to the loins of a man, so did I cause to adhere to me all the house of Israel and all the house of Judah, says Jehovah: to be to me for a people, and for a name, and for a praise, and for glory: and they heard not.'),
(13, 24, 13, 11, 'For as the belt clings to the waist of a man, so have I caused to cling to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.'),
(10, 24, 13, 11, 'For as the belt clings to the waist of a man, so have I caused to cling to me the whole house of Israel and the whole house of Judah,’ says the LORD; ‘that they might be my people, for a name, for praise, and for glory. But they would not listen.'),
(1, 24, 13, 11, 'For just as a loincloth clings to a man’s waist, so I have made the whole house of Israel and the whole house of Judah cling to Me, declares the LORD, so that they might be My people for My renown and praise and glory. But they did not listen.'),
(5, 24, 13, 11, 'For just as the waistcloth clings to the loins of a man, so have I brought close to me the entire house of Israel and the entire house of Judah, says the Lord, so that they would be to me: a people, and a name, and a praise, and a glory. But they did not listen.'),
(7, 24, 13, 11, 'For as the girdle sticketh close to the loins of a man, so have I brought close to me all of the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear.'),
(4, 24, 13, 12, 'Therefore you shall speak to them this word; Thus said the LORD God of Israel, Every bottle shall be filled with wine: and they shall say to you, Do we not certainly know that every bottle shall be filled with wine?'),
(12, 24, 13, 12, 'Therefore thou shalt speak to them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say to thee, Do we not certainly know that every bottle shall be filled with wine?'),
(3, 24, 13, 12, 'Therefore thou shalt speak unto them this word: Thus saith Jehovah, the God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?'),
(8, 24, 13, 12, 'Therefore thou shalt speak unto them this word: Thus saith the LORD, the God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not know that every bottle shall be filled with wine?'),
(9, 24, 13, 12, 'Moreover thou shalt speak unto them this word: Thus saith the LORD, the God of Israel: ‘Every bottle is filled with wine’; and when they shall say unto thee: ‘Do we not know that every bottle is filled with wine?’'),
(6, 24, 13, 12, 'And thou shalt speak unto them this word: Thus saith Jehovah, the God of Israel, Every skin shall be filled with wine. And they will say unto thee, Do we not very well know that every skin shall be filled with wine?'),
(14, 24, 13, 12, 'And thou hast said unto them this word, Thus said Jehovah, God of Israel, ‘Every bottle is full of wine,’ And they have said unto thee: ‘Do we not certainly know that every bottle is full of wine?’'),
(11, 24, 13, 12, 'And say to them this word: Thus said Jehovah God of Israel, Every flask shall be filled with wine: and they said to thee, Knowing, shall it not be known that every flask shall be filled with wine?'),
(13, 24, 13, 12, 'Therefore you shall speak to them this word: Thus says Yahweh, the God of Israel, Every bottle shall be filled with wine: and they shall tell you, Do we not certainly know that every bottle shall be filled with wine?'),
(10, 24, 13, 12, 'Therefore you shall speak to them this word: ‘Thus says the LORD, the God of Israel, “Every jar shall be filled with wine.”’ And if they shall say to you, ‘Do we not certainly know that every jar shall be filled with wine?’'),
(1, 24, 13, 12, 'Therefore you are to tell them that this is what the LORD, the God of Israel, says: ‘Every wineskin shall be filled with wine.’ And when they reply, ‘Don’t we surely know that every wineskin should be filled with wine?’'),
(5, 24, 13, 12, 'Therefore, you shall speak to them this word: Thus says the Lord, the God of Israel: ‘Every bottle will be filled with wine.’ And they will say to you: ‘Are we ignorant that every bottle will be filled with wine?’'),
(7, 24, 13, 12, 'Thou shalt speak therefore to them this word: Thus saith the Lord God of Israel: Every bottle shall be filled with wine, and they shall say to thee: Do we not know that every bottle shall be filled with wine?'),
(4, 24, 13, 13, 'Then shall you say to them, Thus said the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit on David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.'),
(12, 24, 13, 13, 'Then shalt thou say to them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.'),
(3, 24, 13, 13, 'Then shalt thou say unto them, Thus saith Jehovah, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.'),
(8, 24, 13, 13, 'Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.'),
(9, 24, 13, 13, 'Then shalt thou say unto them: Thus saith the LORD: Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.'),
(6, 24, 13, 13, 'And thou shalt say unto them, Thus saith Jehovah: Behold, I will fill all the inhabitants of this land, and the kings that sit for David upon his throne, and the priests and the prophets, and all the inhabitants of Jerusalem, with drunkenness.'),
(14, 24, 13, 13, 'And thou hast said unto them, ‘Thus said Jehovah: Lo, I am filling all the inhabitants of this land, And the kings who sit for David on his throne, And the priests, and the prophets, And all the inhabitants of Jerusalem, With drunkenness,'),
(11, 24, 13, 13, 'And say to them, Thus said Jehovah, Behold me filling all inhabiting this land, and all the kings sitting to David upon his throne, and the priests and the prophets, and all inhabiting Jerusalem, with drunkenness.'),
(13, 24, 13, 13, 'Then you shall tell them, Thus says Yahweh, Behold, I will fill all the inhabitants of this land, even the kings who sit on David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.'),
(10, 24, 13, 13, 'Then you shall tell them, ‘Thus says the LORD, “Look, I will fill all the inhabitants of this land, even the kings who sit on David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.'),
(1, 24, 13, 13, 'then you are to tell them that this is what the LORD says: ‘I am going to fill with drunkenness all who live in this land—the kings who sit on David’s throne, the priests, the prophets, and all the people of Jerusalem.'),
(5, 24, 13, 13, 'And you shall say to them: Thus says the Lord: Behold, I will fill all the inhabitants of this land, and the kings from the stock of David who sit upon his throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, unto inebriation.'),
(7, 24, 13, 13, 'And thou shalt say to them: Thus saith the Lord: Behold I will fill all the inhabitants of this land, and the kings of the race of David that sit upon his throne, and the priests, and the prophets, and all the inhabitants of Jerusalem. with drunkenness.'),
(4, 24, 13, 14, 'And I will dash them one against another, even the fathers and the sons together, said the LORD: I will not pity, nor spare, nor have mercy, but destroy them.'),
(12, 24, 13, 14, 'And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.'),
(3, 24, 13, 14, 'And I will dash them one against another, even the fathers and the sons together, saith Jehovah: I will not pity, nor spare, nor have compassion, that I should not destroy them.'),
(8, 24, 13, 14, 'And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have compassion, that I should not destroy them.'),
(9, 24, 13, 14, 'And I will dash them one against another, even the fathers and the sons together, saith the LORD; I will not pity, nor spare, nor have compassion, that I should not destroy them.'),
(6, 24, 13, 14, 'And I will dash them one against another, both the fathers and the sons together, saith Jehovah; I will not pity, nor spare, nor have mercy so as not to destroy them.'),
(14, 24, 13, 14, 'And have dashed them one against another, And the fathers and the sons together, An affirmation of Jehovah, I do not pity, nor spare, nor have I mercy, So as not to destroy them.'),
(11, 24, 13, 14, 'And I dashed them in pieces, a man against his brother, and the fathers and the sons together, says Jehovah. I will not pity, and I will not spare, and I will not compassionate from destroying them.'),
(13, 24, 13, 14, 'I will dash them one against another, even the fathers and the sons together, says Yahweh: I will not pity, nor spare, nor have compassion, that I should not destroy them.'),
(10, 24, 13, 14, 'I will dash them one against another, even the fathers and the sons together, says the LORD. I will not pity, nor spare, nor have compassion, that I should not destroy them.”’”'),
(1, 24, 13, 14, 'I will smash them against one another, fathers and sons alike, declares the LORD. I will allow no mercy or pity or compassion to keep Me from destroying them.’”'),
(5, 24, 13, 14, 'And I will scatter them, a man from his brother, and fathers and sons similarly, says the Lord. I will not spare them, and I will not pardon them, and I will not take pity, so as not to destroy them.”'),
(7, 24, 13, 14, 'And I will scatter them every man from his brother, and fathers and sons in like manner, saith the Lord: I will not spare, and I will not pardon: nor will I have mercy, but to destroy them.'),
(4, 24, 13, 15, 'Hear you, and give ear; be not proud: for the LORD has spoken.'),
(12, 24, 13, 15, 'Hear ye, and give ear; be not proud: for the LORD hath spoken.'),
(3, 24, 13, 15, 'Hear ye, and give ear; be not proud; for Jehovah hath spoken.'),
(8, 24, 13, 15, 'Hear ye, and give ear; be not proud: for the LORD hath spoken.'),
(9, 24, 13, 15, 'Hear ye, and give ear, be not proud; For the LORD hath spoken.'),
(6, 24, 13, 15, 'Hear ye, and give ear, be not lifted up; for Jehovah hath spoken.'),
(14, 24, 13, 15, 'Hear, and give ear—be not haughty, For Jehovah hath spoken.'),
(11, 24, 13, 15, 'Hear ye, and give ear; ye shall not be proud: for Jehovah spake.'),
(13, 24, 13, 15, 'Hear, and give ear; don’t be proud; for Yahweh has spoken.'),
(10, 24, 13, 15, '“Hear, and give ear; do not be proud; for the LORD has spoken.'),
(1, 24, 13, 15, 'Listen and give heed. Do not be arrogant, for the LORD has spoken.'),
(5, 24, 13, 15, 'Hear and pay close attention. Do not choose to lift yourself up, for the Lord has spoken.'),
(7, 24, 13, 15, 'Hear ye, and give ear: Be not proud, for the Lord hath spoken.'),
(4, 24, 13, 16, 'Give glory to the LORD your God, before he cause darkness, and before your feet stumble on the dark mountains, and, while you look for light, he turn it into the shadow of death, and make it gross darkness.'),
(12, 24, 13, 16, 'Give glory to the LORD your God, before he shall cause darkness, and before your feet stumble upon the dark mountains, and while ye look for light, he shall turn it into the shades of death, and make it gross darkness.'),
(3, 24, 13, 16, 'Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.'),
(8, 24, 13, 16, 'Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains; and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.'),
(9, 24, 13, 16, 'Give glory to the LORD your God, Before it grow dark, And before your feet stumble Upon the mountains of twilight, And, while ye look for light, He turn it into the shadow of death, And make it gross darkness.'),
(6, 24, 13, 16, 'Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the mountains of twilight; and ye shall look for light, but he will turn it into the shadow of death, and make [it] gross darkness.'),
(14, 24, 13, 16, 'Give ye to Jehovah your God honour, Before He doth cause darkness, And before your feet stumble on dark mountains, And ye have waited for light, And He hath made it for death-shade, And hath appointed it for thick darkness.'),
(11, 24, 13, 16, 'Ye shall give glory to Jehovah your God, before he shall darken, and before your feet shall strike upon the mountains of darkness, and ye waited for light, and he set it for the shadow of death, he will place for gloom.'),
(13, 24, 13, 16, 'Give glory to Yahweh your God, before he causes darkness, and before your feet stumble on the dark mountains, and, while you look for light, he turns it into the shadow of death, and makes it gross darkness.'),
(10, 24, 13, 16, 'Give glory to the LORD your God, before he causes darkness, and before your feet stumble on the dark mountains, and, while you look for light, he turns it into the shadow of death, and makes it gross darkness.'),
(1, 24, 13, 16, 'Give glory to the LORD your God before He brings darkness, before your feet stumble on the dusky mountains. You wait for light, but He turns it into deep gloom and thick darkness.'),
(5, 24, 13, 16, 'Give glory to the Lord your God, before darkness falls, and before your feet stumble on the darkened mountains. You will expect light, but he will turn it into the shadow of death and into utter darkness.'),
(7, 24, 13, 16, 'Give ye glory to the Lord your God, before it be dark, and before your feet stumble upon the dark mountains: you shall look for light, and he will turn it into the shadow of death, and into darkness.'),
(4, 24, 13, 17, 'But if you will not hear it, my soul shall weep in secret places for your pride; and my eye shall weep sore, and run down with tears, because the LORD’s flock is carried away captive.'),
(12, 24, 13, 17, 'But if ye will not hear it, my soul shall weep in secret places for your pride; and my eye shall weep bitterly, and run down with tears, because the LORD’S flock is carried away captive.'),
(3, 24, 13, 17, 'But if ye will not hear it, my soul shall weep in secret for your pride; and mine eye shall weep sore, and run down with tears, because Jehovah’s flock is taken captive.'),
(8, 24, 13, 17, 'But if ye will not hear it, my soul shall weep in secret for your pride; and mine eye shall weep sore, and run down with tears, because the LORD’S flock is taken captive.'),
(9, 24, 13, 17, 'But if ye will not hear it, My soul shall weep in secret for your pride; And mine eyes shall weep sore, and run down with tears, Because the LORD’S flock is carried away captive.'),
(6, 24, 13, 17, 'And if ye will not hear it, my soul shall weep in secret places for [your] pride; and mine eye shall weep sore, and run down with tears, because Jehovah’s flock is gone into captivity.'),
(14, 24, 13, 17, 'And if ye do not hear it, In secret places doth my soul weep, because of pride, Yea, it weepeth sore, And the tear cometh down mine eyes, For the flock of Jehovah hath been taken captive.'),
(11, 24, 13, 17, 'And if ye will not hear it, my soul shall weep in hiding places from the face of pride, and mine eye weeping shall weep and bring down tears, because the flock of Jehovah was taken captive.'),
(13, 24, 13, 17, 'But if you will not hear it, my soul shall weep in secret for your pride; and my eye shall weep bitterly, and run down with tears, because Yahweh’s flock is taken captive.'),
(10, 24, 13, 17, 'But if you will not hear it, my soul shall weep in secret for your pride; and my eye shall weep bitterly, and run down with tears, because the LORD’s flock is taken captive.”'),
(1, 24, 13, 17, 'But if you do not listen, I will weep in secret because of your pride. My eyes will overflow with tears, because the LORD’s flock has been taken captive.'),
(5, 24, 13, 17, 'But if you will not listen to this, then my soul will weep in secret before the face of your pride. It will weep bitterly, and my eyes will flow with tears, because the flock of the Lord has been taken captive.'),
(7, 24, 13, 17, 'But if you will not hear this, my soul shall weep in secret for your pride: weeping it shall weep, and my eyes shall run down the tears, because the flock of the Lord is carried away captive.'),
(4, 24, 13, 18, 'Say to the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.'),
(12, 24, 13, 18, 'Say to the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.'),
(3, 24, 13, 18, 'Say thou unto the king and to the queen-mother, Humble yourselves, sit down; for your headtires are come down, even the crown of your glory.'),
(8, 24, 13, 18, 'Say thou unto the king and to the queen-mother, Humble yourselves, sit down: for your headtires are come down, even the crown of your glory.'),
(9, 24, 13, 18, 'Say thou unto the king and to the queen-mother: ‘Sit ye down low; For your headtires are come down, Even your beautiful crown.’'),
(6, 24, 13, 18, 'Say unto the king and to the queen: Humble yourselves, sit down low; for from your heads shall come down the crown of your magnificence.'),
(14, 24, 13, 18, 'Say to the king and to the mistress: Make yourselves low—sit still, For come down have your principalities, The crown of your beauty.'),
(11, 24, 13, 18, 'Say to the king and to the mistress, Humble yourselves, sit down: for the crown of your glory was brought down from your heads.'),
(13, 24, 13, 18, 'Say to the king and to the queen mother, Humble yourselves, sit down; for your headdresses have come down, even the crown of your glory.'),
(10, 24, 13, 18, '“Say to the king and to the queen mother, ‘Take a lowly seat, for your glorious crowns have come down from your heads.'),
(1, 24, 13, 18, 'Say to the king and to the queen mother: “Take a lowly seat, for your glorious crowns have fallen from your heads.”'),
(5, 24, 13, 18, '“Say to the king and to the female ruler: Humble yourselves, sit down. For the crown of your glory has gone down from your head.'),
(7, 24, 13, 18, 'Say to the king, and to the queen: Humble yourselves, sit down: for the crown of your glory is come down from your head.'),
(4, 24, 13, 19, 'The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.'),
(12, 24, 13, 19, 'The cities of the south shall be shut up, and none shall open them; Judah shall be carried away captive all of it, it shall be wholly carried away captive.'),
(3, 24, 13, 19, 'The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive.'),
(8, 24, 13, 19, 'The cities of the South are shut up, and there is none to open them: Judah is carried away captive all of it; it is wholly carried away captive.'),
(9, 24, 13, 19, 'The cities of the South are shut up, And there is none to open them; Judah is carried away captive all of it; It is wholly carried away captive.'),
(6, 24, 13, 19, 'The cities of the south are shut up, and there is none to open [them]; all Judah is carried away captive: it is wholly carried away captive.'),
(14, 24, 13, 19, 'The cities of the south have been shut up, And there is none opening, Judah hath been removed—all of her, She hath been removed completely—'),
(11, 24, 13, 19, 'The cities of the south were shut up and none opened: Judah was carried away captive, it was all carried away captive, the whole of them.'),
(13, 24, 13, 19, 'The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive.'),
(10, 24, 13, 19, 'The cities toward the Negev are shut, and there is no one to open them: Judah is carried away into exile, all of it; it is wholly carried away into exile.’”'),
(1, 24, 13, 19, 'The cities of the Negev have been shut tight, and no one can open them. All Judah has been carried into exile, wholly taken captive.'),
(5, 24, 13, 19, 'The cities of the south have been closed, and there is no one who may open them. All of Judah has been taken away into complete captivity.'),
(7, 24, 13, 19, 'The cities of the south are shut up, and there is none to open them: all Juda is carried away captive with an entire captivity.'),
(4, 24, 13, 20, 'Lift up your eyes, and behold them that come from the north: where is the flock that was given you, your beautiful flock?'),
(12, 24, 13, 20, 'Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?'),
(3, 24, 13, 20, 'Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?'),
(8, 24, 13, 20, 'Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?'),
(9, 24, 13, 20, 'Lift up your eyes, and behold Them that come from the north; Where is the flock that was given thee, Thy beautiful flock?'),
(6, 24, 13, 20, 'Lift up your eyes, and behold them that come from the north. Where is the flock that was given thee, thy beautiful flock?'),
(14, 24, 13, 20, 'Lift up your eyes, and see those coming in from the north, Where is the drove given to thee, thy beautiful flock?'),
(11, 24, 13, 20, 'Lift up your eyes and see them coming from the north: where the flock given to thee, the sheep of thy glory?'),
(13, 24, 13, 20, 'Lift up your eyes, and see those who come from the north: where is the flock that was given you, your beautiful flock?'),
(10, 24, 13, 20, '“Lift up your eyes, and see those who come from the north: where is the flock that was given you, your beautiful flock?'),
(1, 24, 13, 20, 'Lift up your eyes and see those coming from the north. Where is the flock entrusted to you, the sheep that were your pride?'),
(5, 24, 13, 20, 'Lift up your eyes and see, you who are arriving from the north. Where is the flock that was given to you, your famous cattle?'),
(7, 24, 13, 20, 'Lift up your eyes, and see, you that come from the north: where is the flock that is given thee, thy beautiful cattle?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 24, 13, 21, 'What will you say when he shall punish you? for you have taught them to be captains, and as chief over you: shall not sorrows take you, as a woman in travail?'),
(12, 24, 13, 21, 'What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?'),
(3, 24, 13, 21, 'What wilt thou say, when he shall set over thee as head those whom thou hast thyself taught to be friends to thee? shall not sorrows take hold of thee, as of a woman in travail?'),
(8, 24, 13, 21, 'What wilt thou say, when he shall set thy friends over thee as head, seeing thou thyself hast instructed them against thee? shall not sorrows take hold of thee, as of a woman in travail?'),
(9, 24, 13, 21, 'What wilt thou say, when He shall set the friends over thee as head, Whom thou thyself hast trained against thee? Shall not pangs take hold of thee, As of a woman in travail?'),
(6, 24, 13, 21, 'What wilt thou say when he shall visit thee, since thou thyself hast trained them to be princes in chief over thee? Shall not sorrows take thee, as a woman in travail?'),
(14, 24, 13, 21, 'What dost thou say, when He looketh after thee? And thou—thou hast taught them to be over thee—leaders for head? Do not pangs seize thee as a travailing woman?'),
(11, 24, 13, 21, 'What wilt thou say when he shall review upon thee? and thou didst teach them the chiefs for head over thee: shall not pains lay hold of thee as a woman bringing forth?'),
(13, 24, 13, 21, 'What will you say, when he shall set over you as head those whom you have yourself taught to be friends to you? shall not sorrows take hold of you, as of a woman in travail?'),
(10, 24, 13, 21, 'What will you say, when he shall set over you as head those whom you have yourself taught to be friends to you? Shall not sorrows take hold of you, as of a woman in travail?'),
(1, 24, 13, 21, 'What will you say when He sets over you close allies whom you yourself trained? Will not pangs of anguish grip you, as they do a woman in labor?'),
(5, 24, 13, 21, 'What will you say when he visits upon you? For you have taught them against you, and you have instructed them with your own head. Will not pains take hold of you, as with a woman in labor?'),
(7, 24, 13, 21, 'What wilt thou say when he shall visit thee? for thou hast taught them against thee, and instructed them against thy own head: shall not sorrows lay hold on thee, as a woman in labour?'),
(4, 24, 13, 22, 'And if you say in your heart, Why come these things on me? For the greatness of your iniquity are your skirts discovered, and your heels made bore.'),
(12, 24, 13, 22, 'And if thou shalt say in thy heart, Why come these things upon me? For the greatness of thy iniquity are thy skirts uncovered, and thy heels made bare.'),
(3, 24, 13, 22, 'And if thou say in thy heart, Wherefore are these things come upon me? for the greatness of thine iniquity are thy skirts uncovered, and thy heels suffer violence.'),
(8, 24, 13, 22, 'And if thou say in thine heart, Wherefore are these things come upon me? for the greatness of thine iniquity are thy skirts discovered, and thy heels suffer violence.'),
(9, 24, 13, 22, 'And if thou say in thy heart: ‘Wherefore are these things befallen me?’—For the greatness of thine iniquity are thy skirts uncovered, And thy heels suffer violence.'),
(6, 24, 13, 22, 'And if thou say in thy heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts uncovered, [and] thy heels have suffered violence.'),
(14, 24, 13, 22, 'And when thou dost say in thy heart, ‘Wherefore have these met me?’ For the abundance of thine iniquity Have thy skirts been uncovered, Have thy heels suffered violence.'),
(11, 24, 13, 22, 'And if thou shalt say in thy heart, Wherefore did these things befall me? for the multitude of thine iniquities thy skirts were uncovered, thy heel treated with violence.'),
(13, 24, 13, 22, 'If you say in your heart, Why are these things come on me? for the greatness of your iniquity are your skirts uncovered, and your heels suffer violence.'),
(10, 24, 13, 22, 'If you say in your heart, ‘Why are these things come on me?’ for the greatness of your iniquity are your skirts uncovered, and your heels suffer violence.'),
(1, 24, 13, 22, 'And if you ask yourself, “Why has this happened to me?” It is because of the magnitude of your iniquity that your skirts have been stripped off and your body has been exposed.'),
(5, 24, 13, 22, 'But if you say in your heart, ‘Why have these things happened to me?’ it is because of the greatness of your iniquity that your shame has been uncovered and the soles of your feet have been defiled.'),
(7, 24, 13, 22, 'And if thou shalt say in thy heart: Why are these things come upon me? For the greatness of thy iniquity, thy nakedness is discovered, the soles of thy feet are defiled.'),
(4, 24, 13, 23, 'Can the Ethiopian change his skin, or the leopard his spots? then may you also do good, that are accustomed to do evil.'),
(12, 24, 13, 23, 'Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.'),
(3, 24, 13, 23, 'Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.'),
(8, 24, 13, 23, 'Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.'),
(9, 24, 13, 23, 'Can the Ethiopian change his skin, Or the leopard his spots? Then may ye also do good, That are accustomed to do evil.'),
(6, 24, 13, 23, 'Can an Ethiopian change his skin, or a leopard his spots? [Then] may ye also do good, who are accustomed to do evil.'),
(14, 24, 13, 23, 'Doth a Cushite change his skin? and a leopard his spots? Ye also are able to do good, who are accustomed to do evil.'),
(11, 24, 13, 23, 'Will the Cushite change his skin and the panther his variegated spots? Ye shall also be able to do good, being taught to do evil.'),
(13, 24, 13, 23, 'Can the Ethiopian change his skin, or the leopard his spots? then may you also do good, who are accustomed to do evil.'),
(10, 24, 13, 23, 'Can the Ethiopian change his skin, or the leopard his spots? Then may you also do good, who are accustomed to do evil.'),
(1, 24, 13, 23, 'Can the Ethiopian change his skin, or the leopard his spots? Neither are you able to do good—you who are accustomed to doing evil.'),
(5, 24, 13, 23, 'If the Ethiopian is able to change his skin, or the leopard is able to change his spots, then you also may be able to do well, though you have learned evil.'),
(7, 24, 13, 23, 'If the Ethiopian can change his skin, or the leopard his spots: you may also do well, when you have learned evil.'),
(4, 24, 13, 24, 'Therefore will I scatter them as the stubble that passes away by the wind of the wilderness.'),
(12, 24, 13, 24, 'Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.'),
(3, 24, 13, 24, 'Therefore will I scatter them, as the stubble that passeth away, by the wind of the wilderness.'),
(8, 24, 13, 24, 'Therefore will I scatter them, as the stubble that passeth away, by the wind of the wilderness.'),
(9, 24, 13, 24, 'Therefore will I scatter them, as the stubble that passeth away By the wind of the wilderness.'),
(6, 24, 13, 24, 'And I will scatter them as stubble that passeth away by the wind of the wilderness.'),
(14, 24, 13, 24, 'And I scatter them as stubble, Passing away, by a wind of the wilderness.'),
(11, 24, 13, 24, 'And I will scatter them as the straw passing away by the wind of the desert.'),
(13, 24, 13, 24, 'Therefore will I scatter them, as the stubble that passes away, by the wind of the wilderness.'),
(10, 24, 13, 24, '‘therefore I will scatter them, as the stubble that passes away, by the wind of the wilderness.'),
(1, 24, 13, 24, '“I will scatter you like chaff driven by the desert wind.'),
(5, 24, 13, 24, 'And I will scatter them like chaff, which is carried away by the wind in the desert.'),
(7, 24, 13, 24, 'And I will scatter them as stubble, which is carried away by the wind in the desert.'),
(4, 24, 13, 25, 'This is your lot, the portion of your measures from me, said the LORD; because you have forgotten me, and trusted in falsehood.'),
(12, 24, 13, 25, 'This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.'),
(3, 24, 13, 25, 'This is thy lot, the portion measured unto thee from me, saith Jehovah; because thou hast forgotten me, and trusted in falsehood.'),
(8, 24, 13, 25, 'This is thy lot, the portion measured unto thee from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.'),
(9, 24, 13, 25, 'This is thy lot, the portion measured unto thee from Me, Saith the LORD; Because thou hast forgotten Me, And trusted in falsehood.'),
(6, 24, 13, 25, 'This shall be thy lot, thy measured portion from me, saith Jehovah; because thou hast forgotten me, and confided in falsehood.'),
(14, 24, 13, 25, 'This is thy lot, the portion of thy measures from Me—an affirmation of Jehovah, Because thou hast forgotten me, And dost trust in falsehood.'),
(11, 24, 13, 25, 'This thy lot and the portion of thy measure from me, says Jehovah; because thou didst forget me and thou wilt trust in falsehood.'),
(13, 24, 13, 25, 'This is your lot, the portion measured to you from me, says Yahweh; because you have forgotten me, and trusted in falsehood.'),
(10, 24, 13, 25, 'This is your lot, the portion measured to you from me,’ says the LORD; ‘because you have forgotten me, and trusted in falsehood.'),
(1, 24, 13, 25, 'This is your lot, the portion I have measured to you,” declares the LORD, “because you have forgotten Me and trusted in falsehood.'),
(5, 24, 13, 25, 'This is your lot, and this is the portion of your measure from me, says the Lord, because you have forgotten me, and you have had confidence in what is false.'),
(7, 24, 13, 25, 'This is thy lot, and the portion of thy measure from me, saith the Lord, because thou hast forgotten me, and hast trusted in falsehood.'),
(4, 24, 13, 26, 'Therefore will I discover your skirts on your face, that your shame may appear.'),
(12, 24, 13, 26, 'Therefore will I uncover thy skirts upon thy face, that thy shame may appear.'),
(3, 24, 13, 26, 'Therefore will I also uncover thy skirts upon thy face, and thy shame shall appear.'),
(8, 24, 13, 26, 'Therefore will I also discover thy skirts upon thy face, and thy shame shall appear.'),
(9, 24, 13, 26, 'Therefore will I also uncover thy skirts upon thy face, And thy shame shall appear.'),
(6, 24, 13, 26, 'Therefore will I also turn thy skirts over thy face, and thy shame shall be seen.'),
(14, 24, 13, 26, 'I also have made bare thy skirts before thy face, And thy shame hath been seen.'),
(11, 24, 13, 26, 'And also I uncovered thy skirts upon thy face and thy dishonor was seen.'),
(13, 24, 13, 26, 'Therefore will I also uncover your skirts on your face, and your shame shall appear.'),
(10, 24, 13, 26, 'therefore I will also uncover your skirts on your face, and your shame shall appear.'),
(1, 24, 13, 26, 'So I will pull your skirts up over your face, that your shame may be seen.'),
(5, 24, 13, 26, 'Therefore, I have even bared your thighs before your face, and your shame has been seen.'),
(7, 24, 13, 26, 'Wherefore I have also bared my thighs against thy face, and thy shame hath appeared.'),
(4, 24, 13, 27, 'I have seen your adulteries, and your neighings, the lewdness of your prostitution, and your abominations on the hills in the fields. Woe to you, O Jerusalem! will you not be made clean? when shall it once be?'),
(12, 24, 13, 27, 'I have seen thy adulteries, and thy neighings, the enormity of thy lewdness, and thy abominations on the hills in the fields. Woe to thee O Jerusalem! wilt thou not be made clean? when shall it once be?'),
(3, 24, 13, 27, 'I have seen thine abominations, even thine adulteries, and thy neighings, the lewdness of thy whoredom, on the hills in the field. Woe unto thee, O Jerusalem! thou wilt not be made clean; how long shall it yet be?'),
(8, 24, 13, 27, 'I have seen thine abominations, even thine adulteries, and thy neighings, the lewdness of thy whoredom, on the hills in the field. Woe unto thee, O Jerusalem! thou wilt not be made clean; how long shall it yet be?'),
(9, 24, 13, 27, 'Thine adulteries, and thy neighings, the lewdness of thy harlotry, On the hills in the field have I seen thy detestable acts. Woe unto thee, O Jerusalem! thou wilt not be made clean! When shall it ever be?'),
(6, 24, 13, 27, 'Thine adulteries, and thy neighings, the lewdness of thy fornication, on the hills, in the fields,—thine abominations, have I seen. Woe unto thee, Jerusalem! Wilt thou not be made clean? after how long a time yet?'),
(14, 24, 13, 27, 'Thine adulteries, and thy neighings, The wickedness of thy whoredom, on heights in a field, I have seen thine abominations. Woe to thee, O Jerusalem, Thou art not cleansed, after when is it again?'),
(11, 24, 13, 27, 'Thine adulteries and thy neighings, the purpose of thy harlotry upon the hills, in the field, I saw thine abominations. Wo to thee, O Jerusalem thou wilt not be cleansed after me; how long yet?'),
(13, 24, 13, 27, 'I have seen your abominations, even your adulteries, and your neighing, the lewdness of your prostitution, on the hills in the field. Woe to you, Jerusalem! You will not be made clean; how long shall it yet be?'),
(10, 24, 13, 27, 'I have seen your abominations, even your adulteries, and your neighing, the lewdness of your prostitution, on the hills in the field. Woe to you, Jerusalem. You will not be made clean; how long shall it yet be?’”'),
(1, 24, 13, 27, 'Your adulteries and lustful neighings, your shameless prostitution on the hills and in the fields—I have seen your detestable acts. Woe to you, O Jerusalem! How long will you remain unclean?”'),
(5, 24, 13, 27, 'For I have seen your adulteries, and your neighing for the wickedness of your fornication, and your abominations upon the hills in the field. Woe to you, Jerusalem! How much longer before you will be made clean after me?”'),
(7, 24, 13, 27, 'I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet?'),
(4, 24, 14, 1, 'The word of the LORD that came to Jeremiah concerning the dearth.'),
(12, 24, 14, 1, 'The word of the LORD that came to Jeremiah concerning the dearth.'),
(3, 24, 14, 1, 'The word of Jehovah that came to Jeremiah concerning the drought.'),
(8, 24, 14, 1, 'The word of the LORD that came to Jeremiah concerning the drought.'),
(9, 24, 14, 1, 'The word of the LORD that came to Jeremiah concerning the droughts.'),
(6, 24, 14, 1, 'The word of Jehovah that came to Jeremiah concerning the drought.'),
(14, 24, 14, 1, 'That which hath been the word of Jehovah unto Jeremiah concerning the matters of the dearths:'),
(11, 24, 14, 1, 'The word of Jehovah which was to Jeremiah concerning the words of the drought.'),
(13, 24, 14, 1, 'The word of Yahweh that came to Jeremiah concerning the drought.'),
(10, 24, 14, 1, 'The word of the LORD that came to Jeremiah concerning the drought.'),
(1, 24, 14, 1, 'This is the word of the LORD that came to Jeremiah concerning the drought:'),
(5, 24, 14, 1, 'The word of the Lord that came to Jeremiah concerning the words of the drought.'),
(7, 24, 14, 1, 'The Word of the Lord that came to Jeremias concerning the words of the drought.'),
(4, 24, 14, 2, 'Judah mourns, and the gates thereof languish; they are black to the ground; and the cry of Jerusalem is gone up.'),
(12, 24, 14, 2, 'Judah mourneth, and her gates languish; they are black to the ground; and the cry of Jerusalem is gone up.'),
(3, 24, 14, 2, 'Judah mourneth, and the gates thereof languish, they sit in black upon the ground; and the cry of Jerusalem is gone up.'),
(8, 24, 14, 2, 'Judah mourneth, and the gates thereof languish, they sit in black upon the ground; and the cry of Jerusalem is gone up.'),
(9, 24, 14, 2, 'Judah mourneth, and the gates thereof languish, They bow down in black unto the ground; And the cry of Jerusalem is gone up.'),
(6, 24, 14, 2, 'Judah mourneth, and the gates thereof languish, they are black unto the ground; and the cry of Jerusalem goeth up.'),
(14, 24, 14, 2, 'Mourned hath Judah, and her gates have languished, They have mourned to the earth, And the cry of Jerusalem hath gone up.'),
(11, 24, 14, 2, 'Judah mourned and her gates languished; they were darkened to the earth, and the outcry of Jerusalem went up.'),
(13, 24, 14, 2, 'Judah mourns, and its gates languish, they sit in black on the ground; and the cry of Jerusalem is gone up.'),
(10, 24, 14, 2, '“Judah mourns, and its gates languish, they sit in black on the ground; and the cry of Jerusalem is gone up.'),
(1, 24, 14, 2, '“Judah mourns and her gates languish. Her people wail for the land, and a cry goes up from Jerusalem.'),
(5, 24, 14, 2, '“Judea has mourned. And its gates have fallen and become hard to discern on the ground. And the outcry of Jerusalem has ascended.'),
(7, 24, 14, 2, 'Judea hath mourned, and the gates thereof are fallen, and are become obscure on the ground, and the cry of Jerusalem is gone up.'),
(4, 24, 14, 3, 'And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.'),
(12, 24, 14, 3, 'And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.'),
(3, 24, 14, 3, 'And their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are put to shame and confounded, and cover their heads.'),
(8, 24, 14, 3, 'And their nobles send their little ones to the waters: they come to the pits, and find no water; they return with their vessels empty: they are ashamed and confounded, and cover their heads.'),
(9, 24, 14, 3, 'And their nobles send their lads for water: They come to the pits, and find no water; Their vessels return empty; They are ashamed and confounded, and cover their heads.'),
(6, 24, 14, 3, 'And their nobles send their little ones for water: they come to the pits, they find no water; they return with their vessels empty; they are ashamed, they are confounded, and have covered their heads.'),
(14, 24, 14, 3, 'And their honourable ones have sent their little ones to the water, They have come unto ditches, They have not found water, They have turned back—their vessels empty! They have been ashamed, And have blushed and covered their head.'),
(11, 24, 14, 3, 'And their great ones sent their small ones to the waters; they came to the wells, they found no water; they turned back their vessels empty; they were ashamed and disgraced, and they covered their head.'),
(13, 24, 14, 3, 'Their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are disappointed and confounded, and cover their heads.'),
(10, 24, 14, 3, 'Their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are disappointed and confounded, and cover their heads.'),
(1, 24, 14, 3, 'The nobles send their servants for water; they go to the cisterns, but find no water; their jars return empty. They are ashamed and humiliated; they cover their heads.'),
(5, 24, 14, 3, 'The greater ones have sent their lesser ones to the water. They went to draw water; they did not find water; they carried their vessels back empty. They were confounded and afflicted, and so they covered their heads.'),
(7, 24, 14, 3, 'The great ones sent their inferiors to the water: they came to draw, they found no water, they carried back their vessels empty: they were confounded and afflicted, and covered their heads.'),
(4, 24, 14, 4, 'Because the ground is beat down, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.'),
(12, 24, 14, 4, 'Because the ground is chapt, for there was no rain on the earth, the plowmen were ashamed, they covered their heads.'),
(3, 24, 14, 4, 'Because of the ground which is cracked, for that no rain hath been in the land, the plowmen are put to shame, they cover their heads.'),
(8, 24, 14, 4, 'Because of the ground which is chapt, for that no rain hath been in the land, the plowmen are ashamed, they cover their heads.'),
(9, 24, 14, 4, 'Because of the ground which is cracked, For there hath been no rain in the land, The plowmen are ashamed, they cover their heads.'),
(6, 24, 14, 4, 'Because the ground is chapt, for there hath been no rain on the earth, the ploughmen are ashamed, they cover their heads.'),
(14, 24, 14, 4, 'Because the ground hath been broken, For there hath been no rain in the land, Ashamed have been husbandmen, They have covered their head.'),
(11, 24, 14, 4, 'For the land was broken, for there was no rain in the land; the husbandmen were ashamed, they covered their head.'),
(13, 24, 14, 4, 'Because of the ground which is cracked, because no rain has been in the land, the plowmen are disappointed, they cover their heads.'),
(10, 24, 14, 4, 'Because of the ground which is cracked, because no rain has been in the land, the plowmen are disappointed, they cover their heads.'),
(1, 24, 14, 4, 'The ground is cracked because no rain has fallen on the land. The farmers are ashamed; they cover their heads.'),
(5, 24, 14, 4, 'Because of the devastation of the earth, because rain did not fall upon the earth, the farmers were confounded; they covered their heads.'),
(7, 24, 14, 4, 'For the destruction of the land, because there came no rain upon the earth, the husbandmen were confounded, they covered their heads.'),
(4, 24, 14, 5, 'Yes, the hind also calved in the field, and forsook it, because there was no grass.'),
(12, 24, 14, 5, 'Yes, the hind also calved in the field, and forsook it, because there was no grass.'),
(3, 24, 14, 5, 'Yea, the hind also in the field calveth, and forsaketh her young, because there is no grass.'),
(8, 24, 14, 5, 'Yea, the hind also in the field calveth, and forsaketh her young, because there is no grass.'),
(9, 24, 14, 5, 'Yea, the hind also in the field calveth, and forsaketh her young, Because there is no grass,'),
(6, 24, 14, 5, 'For the hind also calveth in the field, and forsaketh [its young], because there is no grass.'),
(14, 24, 14, 5, 'For even the hind in the field hath brought forth—to forsake it! For there hath been no grass.'),
(11, 24, 14, 5, 'For also the hind brought forth in the field, and forsook, for there was no grass.'),
(13, 24, 14, 5, 'Yes, the hind also in the field calves, and forsakes her young, because there is no grass.'),
(10, 24, 14, 5, 'Yes, the hind also in the field calves, and forsakes her young, because there is no grass.'),
(1, 24, 14, 5, 'Even the doe in the field deserts her newborn fawn because there is no grass.'),
(5, 24, 14, 5, 'For even the doe has given birth in the field, and then left it behind. For there was no grass.'),
(7, 24, 14, 5, 'Yea, the hind also brought forth in the field, and left it, because there was no grass.'),
(4, 24, 14, 6, 'And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.'),
(12, 24, 14, 6, 'And the wild asses stood in the high places, they snuffed up the wind like dragons; their eyes failed, because there was no grass.'),
(3, 24, 14, 6, 'And the wild asses stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.'),
(8, 24, 14, 6, 'And the wild asses stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.'),
(9, 24, 14, 6, 'And the wild asses stand on the high hills, They gasp for air like jackals; Their eyes fail, because there is no herbage.'),
(6, 24, 14, 6, 'And the wild asses stand on the heights, they snuff up the wind like jackals; their eyes fail, because there is no herbage.'),
(14, 24, 14, 6, 'And wild asses have stood on high places, They have swallowed up wind like dragons, Consumed have been their eyes, for there is no herb.'),
(11, 24, 14, 6, 'And the wild asses stood upon the naked hills, they panted after the wind as the jackals; their eyes failed because no grass.'),
(13, 24, 14, 6, 'The wild donkeys stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.'),
(10, 24, 14, 6, 'The wild donkeys stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.”'),
(1, 24, 14, 6, 'Wild donkeys stand on barren heights; they pant for air like jackals; their eyes fail for lack of pasture.”'),
(5, 24, 14, 6, 'And the wild donkeys stood upon the rocks; like dragons, they drew in the wind, but their eyes failed. For there was no grass.”'),
(7, 24, 14, 6, 'And the wild asses stood upon the rocks, they snuffed up the wind like dragons, their eyes failed, because there was no grass.'),
(4, 24, 14, 7, 'O LORD, though our iniquities testify against us, do you it for your name’s sake: for our backslidings are many; we have sinned against you.'),
(12, 24, 14, 7, 'O LORD, though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have sinned against thee.'),
(3, 24, 14, 7, 'Though our iniquities testify against us, work thou for thy name’s sake, O Jehovah; for our backslidings are many; we have sinned against thee.'),
(8, 24, 14, 7, 'Though our iniquities testify against us, work thou for thy name’s sake, O LORD: for our backslidings are many; we have sinned against thee.'),
(9, 24, 14, 7, 'Though our iniquities testify against us, O LORD, work Thou for Thy name’s sake; For our backslidings are many, We have sinned against Thee.'),
(6, 24, 14, 7, 'Jehovah, though our iniquities testify against us, do thou act for thy name’s sake; for our backslidings are many—we have sinned against thee.'),
(14, 24, 14, 7, 'Surely our iniquities have testified against us, O Jehovah, work for Thy name’s sake, For many have been our backslidings, Against Thee we have sinned.'),
(11, 24, 14, 7, 'If our iniquities answered against us, O Jehovah, do for sake of thy name: for our turnings back were many; we sinned against thee.'),
(13, 24, 14, 7, 'Though our iniquities testify against us, work for your name’s sake, Yahweh; for our backslidings are many; we have sinned against you.'),
(10, 24, 14, 7, '“Though our iniquities testify against us, work for your name’s sake, LORD; for our backslidings are many; we have sinned against you.'),
(1, 24, 14, 7, 'Although our iniquities testify against us, O LORD, act for the sake of Your name. Indeed, our rebellions are many; we have sinned against You.'),
(5, 24, 14, 7, '“O Lord, if our iniquities have responded against us, let it be for the sake of your name. For our rebellions are many; we have sinned against you.'),
(7, 24, 14, 7, 'If our iniquities have testified against us, O Lord, do thou it for thy name’s sake, for our rebellions are many, we have sinned against thee.'),
(4, 24, 14, 8, 'O the hope of Israel, the savior thereof in time of trouble, why should you be as a stranger in the land, and as a wayfaring man that turns aside to tarry for a night?'),
(12, 24, 14, 8, 'O the hope of Israel, his Savior in time of trouble, why shouldst thou be as a stranger in the land, and as a way-faring man that turneth aside to tarry for a night?'),
(3, 24, 14, 8, 'O thou hope of Israel, the Saviour thereof in the time of trouble, why shouldest thou be as a sojourner in the land, and as a wayfaring man that turneth aside to tarry for a night?'),
(8, 24, 14, 8, 'O thou hope of Israel, the saviour thereof in the time of trouble, why shouldest thou be as a sojourner in the land, and as a wayfaring man that turneth aside to tarry for a night?'),
(9, 24, 14, 8, 'O Thou hope of Israel, The Saviour thereof in time of trouble, Why shouldest Thou be as a stranger in the land, And as a wayfaring man that turneth aside to tarry for a night?'),
(6, 24, 14, 8, 'Thou hope of Israel, its Saviour in the time of trouble, why wilt thou be as a stranger in the land, and as a traveller that turneth aside to stay a night?'),
(14, 24, 14, 8, 'O Hope of Israel—its saviour in time of trouble, Why art Thou as a sojourner in the land? And as a traveller turned aside to lodge?'),
(11, 24, 14, 8, 'The hope of Israel, saving him in time of straits, wherefore wilt thou be as a sojourner in the earth, and as a traveler turning aside to lodge?'),
(13, 24, 14, 8, 'You hope of Israel, its Savior in the time of trouble, why should you be as a foreigner in the land, and as a wayfaring man who turns aside to stay for a night?'),
(10, 24, 14, 8, 'Hope of Israel, its Savior in the time of trouble, why should you be as a foreigner in the land, and as a wayfaring man who turns aside to stay for a night?'),
(1, 24, 14, 8, 'O Hope of Israel, its Savior in times of distress, why are You like a stranger in the land, like a traveler who stays but a night?'),
(5, 24, 14, 8, 'O Hope of Israel, its Savior in time of tribulation, why would you be like a sojourner in the land, and like a traveler turning aside for lodging?'),
(7, 24, 14, 8, 'O expectation of Israel, the Saviour thereof in time of trouble: why wilt thou be a stranger in the land, and as a wayfaring man turning in to lodge?'),
(4, 24, 14, 9, 'Why should you be as a man astonished, as a mighty man that cannot save? yet you, O LORD, are in the middle of us, and we are called by your name; leave us not.'),
(12, 24, 14, 9, 'Why shouldst thou be as a man astonished, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.'),
(3, 24, 14, 9, 'Why shouldest thou be as a man affrighted, as a mighty man that cannot save? Yet thou, O Jehovah, art in the midst of us, and we are called by thy name; leave us not.'),
(8, 24, 14, 9, 'Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.'),
(9, 24, 14, 9, 'Why shouldest thou be as a man overcome, As a mighty man that cannot save? Yet Thou, O LORD, art in the midst of us, And Thy name is called upon us; Leave us not.'),
(6, 24, 14, 9, 'Why wilt thou be as a man astonished, as a mighty man that cannot save? Yet thou, Jehovah, art in the midst of us, and we are called by thy name: leave us not.'),
(14, 24, 14, 9, 'Why art Thou as one dumb? As a mighty one not able to save? And Thou art in our midst, O Jehovah, And Thy name over us is called, leave us not.'),
(11, 24, 14, 9, 'Wherefore shalt thou be as a man struck dumb? as a strong one he shall not be able to save? and thou in the midst of us, O Jehovah, and thy name was called upon us; thou wilt not leave us.'),
(13, 24, 14, 9, 'Why should you be like a scared man, as a mighty man who can’t save? Yet you, Yahweh, are in the midst of us, and we are called by your name; don’t leave us.'),
(10, 24, 14, 9, 'Why should you be like a scared man, as a mighty man who can’t save? Yet you, LORD, are in the midst of us, and we are called by your name; do not leave us.”'),
(1, 24, 14, 9, 'Why are You like a man taken by surprise, like a warrior powerless to save? Yet You are among us, O LORD, and we are called by Your name. Do not forsake us!'),
(5, 24, 14, 9, 'Why would you be like a wandering man, like a strong man who is unable to save? But you, O Lord, are with us, and your name is invoked over us, so do not abandon us!”'),
(7, 24, 14, 9, 'Why wilt thou be as a wandering man, as a mighty man that cannot save? but thou, O Lord, art among us, and thy name is called upon by us, forsake us not.'),
(4, 24, 14, 10, 'Thus said the LORD to this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD does not accept them; he will now remember their iniquity, and visit their sins.'),
(12, 24, 14, 10, 'Thus saith the LORD to this people, Thus have they loved to wander, they have not restrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.'),
(3, 24, 14, 10, 'Thus saith Jehovah unto this people, Even so have they loved to wander; they have not refrained their feet: therefore Jehovah doth not accept them; now will he remember their iniquity, and visit their sins.'),
(8, 24, 14, 10, 'Thus saith the LORD unto this people, Even so have they loved to wander; they have not refrained their feet: therefore the LORD doth not accept them; now will he remember their iniquity, and visit their sins.'),
(9, 24, 14, 10, 'Thus saith the LORD unto this people: Even so have they loved to wander, They have not refrained their feet; Therefore the LORD doth not accept them, Now will He remember their iniquity, And punish their sins.'),
(6, 24, 14, 10, 'Thus saith Jehovah to this people: Even so have they loved to wander, they have not refrained their feet; and Jehovah hath no delight in them: now will he remember their iniquity, and visit their sins.'),
(14, 24, 14, 10, 'Thus said Jehovah concerning this people: Well they have loved to wander, Their feet they have not restrained, And Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin.'),
(11, 24, 14, 10, 'Thus said Jehovah to this people, Thus they loved to wander, they restrained not their feet, and Jehovah accepted them not; now will he remember their iniquity and he will review their sin.'),
(13, 24, 14, 10, 'Thus says Yahweh to this people, Even so have they loved to wander; they have not refrained their feet: therefore Yahweh does not accept them; now he will remember their iniquity, and visit their sins.'),
(10, 24, 14, 10, 'Thus says the LORD to this people, “Even so have they loved to wander; they have not refrained their feet: therefore the LORD does not accept them; now he will remember their iniquity, and visit their sins.”'),
(1, 24, 14, 10, 'This is what the LORD says about this people: “Truly they love to wander; they have not restrained their feet. So the LORD does not accept them; He will now remember their iniquity and punish them for their sins.”'),
(5, 24, 14, 10, 'Thus says the Lord to this people, who have loved to move their feet, and who have not rested, but who have not pleased the Lord: “Now he will remember their iniquities, and now he will visit against their sins.”'),
(7, 24, 14, 10, 'Thus saith the Lord to his people, that have loved to move their feet, and have not rested, and have not pleased the Lord: He will now remember their iniquities, and visit their sins.'),
(4, 24, 14, 11, 'Then said the LORD to me, Pray not for this people for their good.'),
(12, 24, 14, 11, 'Then said the LORD to me, Pray not for this people for their good.'),
(3, 24, 14, 11, 'And Jehovah said unto me, Pray not for this people for their good.'),
(8, 24, 14, 11, 'And the LORD said unto me, Pray not for this people for their good.'),
(9, 24, 14, 11, 'And the LORD said unto me: ‘Pray not for this people for their good.'),
(6, 24, 14, 11, 'And Jehovah said unto me, Pray not for this people for their good.'),
(14, 24, 14, 11, 'And Jehovah saith unto me: Thou dost not pray for this people for good,'),
(11, 24, 14, 11, 'And Jehovah will say to me, Thou shalt not pray for this people for good.'),
(13, 24, 14, 11, 'Yahweh said to me, Don’t pray for this people for their good.'),
(10, 24, 14, 11, 'The LORD said to me, “Do not pray for this people for their good.'),
(1, 24, 14, 11, 'Then the LORD said to me, “Do not pray for the well-being of this people.'),
(5, 24, 14, 11, 'And the Lord said to me: “Do not choose to pray for this people for good.'),
(7, 24, 14, 11, 'And the Lord said to me: Pray not for this people for their good.'),
(4, 24, 14, 12, 'When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.'),
(12, 24, 14, 12, 'When they fast, I will not hear their cry; and when they offer burnt-offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.'),
(3, 24, 14, 12, 'When they fast, I will not hear their cry; and when they offer burnt-offering and meal-offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence.'),
(8, 24, 14, 12, 'When they fast, I will not hear their cry; and when they offer burnt offering and oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence;'),
(9, 24, 14, 12, 'When they fast, I will not hear their cry; and when they offer burnt-offering and meal-offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence.’'),
(6, 24, 14, 12, 'When they fast, I will not hear their cry; and when they offer up burnt-offering and oblation, I will not accept them: for I will consume them by sword, and by famine, and by pestilence.'),
(14, 24, 14, 12, 'When they fast, I hearken not unto their cry, And when they cause to ascend burnt-offering and present, I accept them not, For by sword, and by famine, And by pestilence, I am consuming them.'),
(11, 24, 14, 12, 'When they shall fast I hear not their outcry; and when they shall bring up a burnt-offering and gift, I accept them not; for with the sword and by famine and by death I consume them.'),
(13, 24, 14, 12, 'When they fast, I will not hear their cry; and when they offer burnt offering and meal offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence.'),
(10, 24, 14, 12, 'When they fast, I will not hear their cry; and when they offer burnt offering and meal offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence.”'),
(1, 24, 14, 12, 'Although they may fast, I will not listen to their cry; although they may offer burnt offerings and grain offerings, I will not accept them. Instead, I will finish them off by sword and famine and plague.”'),
(5, 24, 14, 12, 'When they will fast, I will not heed their petitions. And if they offer holocausts and victims, I will not accept them. For I will consume them by the sword, and by famine, and by pestilence.”'),
(7, 24, 14, 12, 'When they fast I will not hear their prayers: and if they offer holocausts and victims, I will not receive them: for I will consume them by the sword, and by famine, and by the pestilence.'),
(4, 24, 14, 13, 'Then said I, Ah, Lord GOD! behold, the prophets say to them, You shall not see the sword, neither shall you have famine; but I will give you assured peace in this place.'),
(12, 24, 14, 13, 'Then said I, Ah Lord GOD! behold, the prophets say to them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.'),
(3, 24, 14, 13, 'Then said I, Ah, Lord Jehovah! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.'),
(8, 24, 14, 13, 'Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.'),
(9, 24, 14, 13, 'Then said I: ‘Ah, Lord GOD! behold, the prophets say unto them: Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.’'),
(6, 24, 14, 13, 'And I said, Alas, Lord Jehovah! Behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; for I will give you assured peace in this place.'),
(14, 24, 14, 13, 'And I say, ‘Ah, Lord Jehovah, Lo, the prophets are saying to them: Ye do not see a sword, yea, famine is not to you, For true peace I give to you in this place.’'),
(11, 24, 14, 13, 'And saying, Ah, Lord Jehovah! behold, the prophets saying to them, Ye shall not see the sword, and famine shall not be to you; for the peace of truth will I give to you in this place.'),
(13, 24, 14, 13, 'Then I said, Ah, Lord Yahweh! behold, the prophets tell them, You shall not see the sword, neither shall you have famine; but I will give you assured peace in this place.'),
(10, 24, 14, 13, 'Then I said, “Ah, Lord GOD. Look, the prophets tell them, ‘You shall not see the sword, neither shall you have famine; but I will give you assured peace in this place.’”'),
(1, 24, 14, 13, '“Ah, Lord GOD!” I replied, “Look, the prophets are telling them, ‘You will not see the sword or suffer famine, but I will give you lasting peace in this place.’”'),
(5, 24, 14, 13, 'And I said: “Alas, alas, alas, O Lord God! The prophets are saying to them: ‘You will not see the sword, and there will be no famine among you. Instead, he will give you true peace in this place.’ ”'),
(7, 24, 14, 13, 'And I said: Ah, ah, ah, O Lord God, the prophets say to them: You shall not see the sword, and there shall be no famine among you, but he will give you true peace in this place.'),
(4, 24, 14, 14, 'Then the LORD said to me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spoke to them: they prophesy to you a false vision and divination, and a thing of nothing, and the deceit of their heart.'),
(12, 24, 14, 14, 'Then the LORD said to me, The prophets prophesy lies in my name: I have not sent them, neither have I commanded them, neither spoken to them: they prophesy to you a false vision and divination, and a thing of naught, and the deceit of their heart.'),
(3, 24, 14, 14, 'Then Jehovah said unto me, The prophets prophesy lies in my name; I sent them not, neither have I commanded them, neither spake I unto them: they prophesy unto you a lying vision, and divination, and a thing of nought, and the deceit of their own heart.'),
(8, 24, 14, 14, 'Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake I unto them: they prophesy unto you a lying vision, and divination, and a thing of nought, and the deceit of their own heart.'),
(9, 24, 14, 14, 'Then the LORD said unto me: ‘The prophets prophesy lies in My name; I sent them not, neither have I commanded them, neither spoke I unto them; they prophesy unto you a lying vision, and divination, and a thing of nought, and the deceit of their own heart.'),
(6, 24, 14, 14, 'And Jehovah said unto me, The prophets prophesy falsehood in my name; I have not sent them, neither have I commanded them, nor spoken unto them: they prophesy unto you a false vision, and divination, and a thing of nought, and the deceit of their heart.'),
(14, 24, 14, 14, 'And Jehovah saith unto me: Falsehood the prophets are prophesying in My name, I did not send them, nor command them, Nor have I spoken unto them: A false vision, and divination, and vanity, And the deceit of their own heart, they are prophesying to you.'),
(11, 24, 14, 14, 'And Jehovah will say to me, The prophets are prophesying a lie in my name: I sent them not, and I commanded them not, and I spake not to them: a vision of falsehood and a divination, and nought, and the deceit of their heart they are prophesying to you.'),
(13, 24, 14, 14, 'Then Yahweh said to me, The prophets prophesy lies in my name; I didn’t send them, neither have I commanded them, neither spoke I to them: they prophesy to you a lying vision, and divination, and a thing of nothing, and the deceit of their own heart.'),
(10, 24, 14, 14, 'Then the LORD said to me, “The prophets prophesy lies in my name; I did not send them, neither have I commanded them, neither spoke I to them: they prophesy to you a lying vision, and divination, and a thing of nothing, and the deceit of their own heart.'),
(1, 24, 14, 14, '“The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination, the futility and delusion of their own minds.'),
(5, 24, 14, 14, 'And the Lord said to me: “The prophets prophesy falsely in my name. I did not send them, and I did not instruct them, and I have not spoken to them. They prophesy to you a lying vision, and a divination, and a fraud, and a seduction from their own heart.'),
(7, 24, 14, 14, 'And the Lord said to me: The prophets prophesy falsely in my name: I sent them not, neither have I commanded them, nor have I spoken to them: they prophesy unto you a lying vision, and divination and deceit, and the seduction of their own heart.'),
(4, 24, 14, 15, 'Therefore thus said the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.'),
(12, 24, 14, 15, 'Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.'),
(3, 24, 14, 15, 'Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.'),
(8, 24, 14, 15, 'Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.'),
(9, 24, 14, 15, 'Therefore thus saith the LORD: As for the prophets that prophesy in My name, and I sent them not, yet they say: Sword and famine shall not be in this land, by sword and famine shall those prophets be consumed;'),
(6, 24, 14, 15, 'Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, and who say, Sword and famine shall not be in this land: By sword and by famine shall those prophets be consumed;'),
(14, 24, 14, 15, 'Therefore, thus said Jehovah concerning the prophets who are prophesying in My name, and I have not sent them, and they are saying, Sword and famine is not in this land: By sword and by famine are these prophets consumed.'),
(11, 24, 14, 15, 'For this, thus said Jehovah concerning the prophets prophesying in my name, and I sent them not, and they saying, The sword and famine shall not be in this land; by the sword and by famine shall these prophets die.'),
(13, 24, 14, 15, 'Therefore thus says Yahweh concerning the prophets who prophesy in my name, and I didn’t send them, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.'),
(10, 24, 14, 15, 'Therefore thus says the LORD concerning the prophets who prophesy in my name, and I did not send them, yet they say, ‘Sword and famine shall not be in this land:’ ‘By sword and famine shall those prophets be consumed.’'),
(1, 24, 14, 15, 'Therefore this is what the LORD says about the prophets who prophesy in My name: I did not send them, yet they say, ‘No sword or famine will touch this land.’ By sword and famine these very prophets will meet their end!'),
(5, 24, 14, 15, 'For this reason, thus says the Lord about the prophets who prophesy in my name, whom I have not sent, who say: ‘Sword and famine will not be in this land.’ By sword and famine those prophets will be consumed.'),
(7, 24, 14, 15, 'Therefore thus saith the Lord concerning the prophets that prophecy in my name, whom I did not send, that say: Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.'),
(4, 24, 14, 16, 'And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness on them.'),
(12, 24, 14, 16, 'And the people to whom they prophesy shall be cast out in the streets of Jerusalem, because of the famine, and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.'),
(3, 24, 14, 16, 'And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them—them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.'),
(8, 24, 14, 16, 'And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.'),
(9, 24, 14, 16, 'and the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters; for I will pour their evil upon them.’'),
(6, 24, 14, 16, 'and the people to whom they prophesy shall be cast out in the streets of Jerusalem, because of the famine and the sword; and there shall be none to bury them, them, their wives, and their sons, and their daughters; and I will pour their wickedness upon them.'),
(14, 24, 14, 16, 'And the people to whom they are prophesying, Are cast into out-places of Jerusalem, Because of the famine, and of the sword, And they have none burying them, Them, their wives, and their sons, and their daughters, And I have poured out upon them this evil.'),
(11, 24, 14, 16, 'And the people which they are prophesying to them shall be cast out in the streets of Jerusalem, from the face of the famine and the sword; and none to them burying them, their wives and their sons and their daughters; and I poured their evil upon them.'),
(13, 24, 14, 16, 'The people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them—them, their wives, nor their sons, nor their daughters: for I will pour their wickedness on them.'),
(10, 24, 14, 16, 'The people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them—them, their wives, nor their sons, nor their daughters: for I will pour their wickedness on them.”'),
(1, 24, 14, 16, 'And the people to whom they prophesy will be thrown into the streets of Jerusalem because of famine and sword. There will be no one to bury them or their wives, their sons or their daughters. I will pour out their own evil upon them.'),
(5, 24, 14, 16, 'And the people, to whom they prophesy, will be cast into the streets of Jerusalem, due to famine and the sword, and there will be no one who may bury them, they and their wives, their sons and daughters, and I will pour out their own evil upon them.'),
(7, 24, 14, 16, 'And the people to whom they prophecy, shall be cast out in the streets of Jerusalem because of the fanmine and the sword, and there shall be none to bury them: they and their wives, their sons and their daughters, and I will pour out their wickedness upon them.'),
(4, 24, 14, 17, 'Therefore you shall say this word to them; Let my eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.'),
(12, 24, 14, 17, 'Therefore thou shalt say this word to them; Let my eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.'),
(3, 24, 14, 17, 'And thou shalt say this word unto them, Let mine eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.'),
(8, 24, 14, 17, 'And thou shalt say this word unto them, Let mine eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.'),
(9, 24, 14, 17, 'And thou shalt say this word unto them: Let mine eyes run down with tears night and day, And let them not cease; For the virgin daughter of my people is broken with a great breach, With a very grievous blow.'),
(6, 24, 14, 17, 'And thou shalt say this word unto them: Let mine eyes run down with tears, night and day, and not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous blow.'),
(14, 24, 14, 17, 'And thou hast said unto them this word: Tears come down mine eyes night and day, And they do not cease, For, with a great breach, Broken hath been the virgin daughter of my people, A very grievous stroke.'),
(11, 24, 14, 17, 'And say to them this word: Mine eyes shall bring down tears night and day, and they shall not rest: for the virgin daughter of my people was broken with a great breaking, a very sickly wound.'),
(13, 24, 14, 17, 'You shall say this word to them, Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.'),
(10, 24, 14, 17, '“You shall say this word to them, ‘Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.'),
(1, 24, 14, 17, 'You are to speak this word to them: ‘My eyes overflow with tears; day and night they do not cease, for the virgin daughter of my people has been shattered by a crushing blow, a severely grievous wound.'),
(5, 24, 14, 17, 'And you shall speak this word to them: Let my eyes shed tears throughout the night and day, and let them not cease. For the virgin daughter of my people has been crushed by a great affliction, by a very grievous wound.”'),
(7, 24, 14, 17, 'And thou shalt speak this word to them: Let my eyes shed down tears night and day, and let them not cease, because the virgin daughter of my people is afflicted with a great affliction, with an exceeding grievous evil.'),
(4, 24, 14, 18, 'If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yes, both the prophet and the priest go about into a land that they know not.'),
(12, 24, 14, 18, 'If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yes, both the prophet and the priest go about into a land that they know not.'),
(3, 24, 14, 18, 'If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, they that are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge.'),
(8, 24, 14, 18, 'If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! for both the prophet and the priest go about in the land and have no knowledge.'),
(9, 24, 14, 18, 'If I go forth into the field, Then behold the slain with the sword! And if I enter into the city, Then behold them that are sick with famine! For both the prophet and the priest are gone about to a land, and knew it not.'),
(6, 24, 14, 18, 'If I go forth into the field, behold the slain with the sword! and if I enter into the city, behold them that pine away with famine! For both prophet and priest shall go about into a land that they know not.'),
(14, 24, 14, 18, 'If I have gone forth to the field, Then, lo, the pierced of the sword! And if I have entered the city, Then, lo, the diseased of famine! For both prophet and priest have gone up and down Unto a land that they knew not.'),
(11, 24, 14, 18, 'If I shall go forth into the field, and behold, the wounded of the sword and if I came into the city, and behold, they shall be sick with famine for also the prophet, also the priest went about to a land they knew not.'),
(13, 24, 14, 18, 'If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, those who are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge.'),
(10, 24, 14, 18, 'If I go forth into the field, then, look, the slain with the sword. and if I enter into the city, then, look, those who are sick with famine. For both the prophet and the priest go about in the land, and have no knowledge.’”'),
(1, 24, 14, 18, 'If I go out to the country, I see those slain by the sword; if I enter the city, I see those ravaged by famine! For both prophet and priest travel to a land they do not know.’”'),
(5, 24, 14, 18, '“If I go out into the fields: behold, those slain by the sword. And if I enter into the city: behold, those weakened by famine. Likewise, the prophet, too, and the priest, have gone into a land that they did not know.'),
(7, 24, 14, 18, 'If I go forth into the fields, behold the slain with the sword: and if I enter into the city, behold them that are consumed with famine. The prophet also and the priest are gone into a land which they knew not.'),
(4, 24, 14, 19, 'Have you utterly rejected Judah? has your soul loathed Zion? why have you smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!'),
(12, 24, 14, 19, 'Hast thou utterly rejected Judah? hath thy soul loathed Zion? Why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!'),
(3, 24, 14, 19, 'Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and, behold, dismay!'),
(8, 24, 14, 19, 'Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold dismay!'),
(9, 24, 14, 19, 'Hast Thou utterly rejected Judah? Hath Thy soul loathed Zion? Why hast Thou smitten us, and there is no healing for us? We looked for peace, but no good came; And for a time of healing, and behold terror!'),
(6, 24, 14, 19, '—Hast thou then utterly rejected Judah? Doth thy soul loathe Zion? Why hast thou smitten us, and there is no healing for us? Peace is looked for, and there is no good,—and a time of healing, and behold terror!'),
(14, 24, 14, 19, 'Hast Thou utterly rejected Judah? Zion hath Thy soul loathed? Wherefore hast Thou smitten us, And there is no healing to us? Looking for peace, and there is no good, And for a time of healing, and lo, terror.'),
(11, 24, 14, 19, 'Rejecting, didst thou reject Judah? if thy soul abhorred in Zion? wherefore didst thou smite us, and no healing to us? waiting for peace, and no good; and for a time of healing, and behold terror.'),
(13, 24, 14, 19, 'Have you utterly rejected Judah? has your soul loathed Zion? why have you struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold, dismay!'),
(10, 24, 14, 19, '“Have you utterly rejected Judah? Has your soul loathed Zion? Why have you struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and look, dismay.'),
(1, 24, 14, 19, 'Have You rejected Judah completely? Do You despise Zion? Why have You stricken us so that we are beyond healing? We hoped for peace, but no good has come, and for the time of healing, but there was only terror.'),
(5, 24, 14, 19, 'Could you have utterly cast out Judah? Or has your soul abhorred Zion? Then why have you struck us, so much so that there is no health for us? We have waited for peace, but there is nothing good, and for the time of healing, and behold, trouble.'),
(7, 24, 14, 19, 'Hast thou utterly cast away Juda, or hath thy soul abhorred Sion? why then hast thou struck us, so that there is no healing for us? we have looked for peace, and there is no good: and for the time of healing, and behold trouble.'),
(4, 24, 14, 20, 'We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against you.'),
(12, 24, 14, 20, 'We acknowledge, O LORD, our wickedness, and the iniquity of our fathers; for we have sinned against thee.'),
(3, 24, 14, 20, 'We acknowledge, O Jehovah, our wickedness, and the iniquity of our fathers; for we have sinned against thee.'),
(8, 24, 14, 20, 'We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against thee.'),
(9, 24, 14, 20, 'We acknowledge, O LORD, our wickedness, Even the iniquity of our fathers; For we have sinned against Thee.'),
(6, 24, 14, 20, 'Jehovah, we acknowledge our wickedness, the iniquity of our fathers; for we have sinned against thee.'),
(14, 24, 14, 20, 'We have known, O Jehovah, our wickedness, The iniquity of our fathers, For we have sinned against Thee.'),
(11, 24, 14, 20, 'We knew, O Jehovah, our evil, the iniquity of our fathers: for we sinned to thee.'),
(13, 24, 14, 20, 'We acknowledge, Yahweh, our wickedness, and the iniquity of our fathers; for we have sinned against you.'),
(10, 24, 14, 20, 'We acknowledge, LORD, our wickedness, and the iniquity of our fathers; for we have sinned against you.'),
(1, 24, 14, 20, 'We acknowledge our wickedness, O LORD, the guilt of our fathers; indeed, we have sinned against You.'),
(5, 24, 14, 20, 'O Lord, we acknowledge our impieties, the iniquities of our fathers, that we have sinned against you.'),
(7, 24, 14, 20, 'We acknowledge, O Lord, our wickedness, the iniquities of our fathers, because we have sinned against thee.'),
(4, 24, 14, 21, 'Do not abhor us, for your name’s sake, do not disgrace the throne of your glory: remember, break not your covenant with us.'),
(12, 24, 14, 21, 'Do not abhor us, for thy name’s sake; do not disgrace the throne of thy glory: remember, break not thy covenant with us.'),
(3, 24, 14, 21, 'Do not abhor us, for thy name’s sake; do not disgrace the throne of thy glory: remember, break not thy covenant with us.'),
(8, 24, 14, 21, 'Do not abhor us, for thy name’s sake; do not disgrace the throne of thy glory: remember, break not thy covenant with us.'),
(9, 24, 14, 21, 'Do not contemn us, for Thy name’s sake, Do not dishonour the throne of Thy glory; Remember, break not Thy covenant with us.'),
(6, 24, 14, 21, 'For thy name’s sake, do not spurn [us], do not disgrace the throne of thy glory: remember, break not thy covenant with us.'),
(14, 24, 14, 21, 'Do not despise, for Thy name’s sake, Dishonour not the throne of Thine honour, Remember, break not Thy covenant with us.'),
(11, 24, 14, 21, 'Thou wilt not despise us; for sake of thy name, thou wilt not disgrace the throne of thy glory: remember, thou wilt not break thy covenant with us.'),
(13, 24, 14, 21, 'Do not abhor us, for your name’s sake; do not disgrace the throne of your glory: remember, don’t break your covenant with us.'),
(10, 24, 14, 21, 'Do not abhor us, for your name’s sake; do not disgrace the throne of your glory: remember, do not break your covenant with us.'),
(1, 24, 14, 21, 'For the sake of Your name do not despise us; do not disgrace Your glorious throne. Remember Your covenant with us; do not break it.'),
(5, 24, 14, 21, 'For the sake of your name, do not give us over into disgrace. And do not dishonor in us the throne of your glory. Remember, do not make void, your covenant with us.'),
(7, 24, 14, 21, 'Give us not to be a reproach, for thy name’s sake, and do not disgrace in us the throne of thy glory: remember, break not thy covenant with us.'),
(4, 24, 14, 22, 'Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? are not you he, O LORD our God? therefore we will wait on you: for you have made all these things.'),
(12, 24, 14, 22, 'Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.'),
(3, 24, 14, 22, 'Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? art not thou he, O Jehovah our God? therefore we will wait for thee; for thou hast made all these things.'),
(8, 24, 14, 22, 'Are there any among the vanities of the heathen that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee; for thou hast made all these things.'),
(9, 24, 14, 22, 'Are there any among the vanities of the nations that can cause rain? Or can the heavens give showers? Art not Thou He, O LORD our God, and do we not wait for Thee? For Thou hast made all these things.'),
(6, 24, 14, 22, 'Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? Art not thou HE, Jehovah, our God? And we wait upon thee; for thou hast made all these things.'),
(14, 24, 14, 22, 'Are there among the vanities of the nations any causing rain? And do the heavens give showers? Art not Thou He, O Jehovah our God? And we wait for thee, for Thou—Thou hast done all these!'),
(11, 24, 14, 22, 'Is there among the vanities of the nations those causing ruin? and if the heavens will give showers? Art not thou he, Jehovah our God? And we will wait for thee: for thou didst make all these.'),
(13, 24, 14, 22, 'Are there any among the vanities of the nations that can cause rain? or can the sky give showers? Aren’t you he, Yahweh our God? therefore we will wait for you; for you have made all these things.'),
(10, 24, 14, 22, 'Are there any among the vanities of the nations that can cause rain? Or can the sky give showers? Aren’t you he, LORD our God? Therefore we will wait for you; for you have made all these things.”'),
(1, 24, 14, 22, 'Can the worthless idols of the nations bring rain? Do the skies alone send showers? Is this not by You, O LORD our God? So we put our hope in You, for You have done all these things.'),
(5, 24, 14, 22, 'Could any of the graven images of the Gentiles send rain? Or are the heavens able to give showers? Have we not hoped in you, the Lord our God? For you have made all these things.”'),
(7, 24, 14, 22, 'Are there any among the graven things of the Gentiles that can send rain? or can the heavens give showers? art not thou the Lord our God, whom we have looked for? for thou hast made all these things.'),
(4, 24, 15, 1, 'Then said the LORD to me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.'),
(12, 24, 15, 1, 'Then said the LORD to me, Though Moses and Samuel stood before me, yet my mind could not be towards this people: cast them out of my sight, and let them go forth.'),
(3, 24, 15, 1, 'Then said Jehovah unto me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.'),
(8, 24, 15, 1, 'Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.'),
(9, 24, 15, 1, 'Then said the LORD unto me: ‘Though Moses and Samuel stood before Me, yet My mind could not be toward this people; cast them out of My sight, and let them go forth.'),
(6, 24, 15, 1, 'And Jehovah said unto me, Though Moses and Samuel stood before me, my soul [would] not [turn] toward this people. Send [them] out of my sight, and let them go forth.'),
(14, 24, 15, 1, 'And Jehovah saith unto me: Though Moses and Samuel should stand before Me, My soul is not toward this people, Send from before My face, and they go out.'),
(11, 24, 15, 1, 'And Jehovah will say to me, If Moses shall stand, and Samuel, before my face, my soul not to this people: casting from my face they shall go forth.'),
(13, 24, 15, 1, 'Then Yahweh said to me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.'),
(10, 24, 15, 1, 'Then the LORD said to me, “Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.'),
(1, 24, 15, 1, 'Then the LORD said to me: “Even if Moses and Samuel should stand before Me, My heart would not go out to this people. Send them from My presence, and let them go!'),
(5, 24, 15, 1, 'And the Lord said to me: “Even if Moses and Samuel were to stand before me, my soul would not be toward this people. Cast them away from my face, and let them depart!'),
(7, 24, 15, 1, 'And the Lord said to me: If Moses and Samuel shall stand before me, my soul is not towards this people: cast them out from my sight, and let them go forth.'),
(4, 24, 15, 2, 'And it shall come to pass, if they say to you, Where shall we go forth? then you shall tell them, Thus said the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.'),
(12, 24, 15, 2, 'And it shall come to pass, if they say to thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.'),
(3, 24, 15, 2, 'And it shall come to pass, when they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith Jehovah: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.'),
(8, 24, 15, 2, 'And it shall come to pass, when they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.'),
(9, 24, 15, 2, 'And it shall come to pass, when they say unto thee: Whither shall we go forth? then thou shall tell them: Thus saith the LORD: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.'),
(6, 24, 15, 2, 'And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith Jehovah: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.'),
(14, 24, 15, 2, 'And it hath come to pass, when they say to thee, Whither do we go out? that thou hast said unto them, Thus said Jehovah: Those who are for death—to death, And those who are for the sword, to the sword, And those who are for famine, to famine, And those who are for captivity, to captivity.'),
(11, 24, 15, 2, 'And it was if they shall say to thee, Whither shall we go forth? And say to them, Thus said Jehovah, Whom for death to death; and whom for the sword to the sword; and whom for famine to famine; and whom for captivity to captivity.'),
(13, 24, 15, 2, 'It shall happen, when they tell you, Where shall we go forth? Then you shall tell them, Thus says Yahweh: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.'),
(10, 24, 15, 2, 'It shall happen, when they tell you, ‘Where shall we go forth?’ Then you shall tell them, ‘Thus says the LORD: “Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.'),
(1, 24, 15, 2, 'If they ask you, ‘Where shall we go?’ you are to tell them that this is what the LORD says: ‘Those destined for death, to death; those destined for the sword, to the sword; those destined for famine, to famine; and those destined for captivity, to captivity.’'),
(5, 24, 15, 2, 'And if they say to you, ‘Where shall we go?’ you shall say to them: Thus says the Lord: Those who go to death, shall go to death. And those who go to the sword, shall go to the sword, and those go to famine, shall go to famine, and those who go to captivity, shall go to captivity.'),
(7, 24, 15, 2, 'And if they shall say unto thee: Whither shall we go forth? thou shalt say to them: Thus saith the Lord: Such as are for death, to death: and such as are to the sword, to the sword: and such as are for famine, to famine: and such as are to captivity, to captivity.'),
(4, 24, 15, 3, 'And I will appoint over them four kinds, said the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.'),
(12, 24, 15, 3, 'And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.'),
(3, 24, 15, 3, 'And I will appoint over them four kinds, saith Jehovah: the sword to slay, and the dogs to tear, and the birds of the heavens, and the beasts of the earth, to devour and to destroy.'),
(8, 24, 15, 3, 'And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and to destroy.'),
(9, 24, 15, 3, 'And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to drag, and the fowls of the heaven, and the beasts of the earth, to devour and to destroy.'),
(6, 24, 15, 3, 'For I will visit them with four kinds [of punishments], saith Jehovah: the sword to slay, and dogs to tear, and the fowl of the heavens, and the beasts of the earth, to devour and to destroy.'),
(14, 24, 15, 3, 'And I have appointed over them four kinds, an affirmation of Jehovah, The sword to slay, and the dogs to drag, And the fowl of the heavens, And the beast of the earth, to consume and to devour.'),
(11, 24, 15, 3, 'And I reviewed over them four kinds, says Jehovah: the sword to kill, and dogs to tear in pieces, and the birds of the heavens, and the beasts of the earth, to consume and destroy.'),
(13, 24, 15, 3, 'I will appoint over them four kinds, says Yahweh: the sword to kill, and the dogs to tear, and the birds of the sky, and the animals of the earth, to devour and to destroy.'),
(10, 24, 15, 3, 'I will appoint over them four kinds, says the LORD: the sword to kill, and the dogs to tear, and the birds of the sky, and the animals of the earth, to devour and to destroy.'),
(1, 24, 15, 3, 'I will appoint over them four kinds of destroyers, declares the LORD: the sword to kill, the dogs to drag away, and the birds of the air and beasts of the earth to devour and destroy.'),
(5, 24, 15, 3, 'And I will visit against them in four ways, says the Lord: by the sword, to kill; and by dogs, to tear apart; and by the birds of the air and by the beasts of the earth, to devour and to scatter.'),
(7, 24, 15, 3, 'And I will visit them with four kinds, saith the Lord: The sword to kill, and the dogs to tear, and the fowls of the air, and the beasts of the earth, to devour and destroy.'),
(4, 24, 15, 4, 'And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.'),
(12, 24, 15, 4, 'And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.'),
(3, 24, 15, 4, 'And I will cause them to be tossed to and fro among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.'),
(8, 24, 15, 4, 'And I will cause them to be tossed to and fro among all the kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.'),
(9, 24, 15, 4, 'And I will cause them to be a horror among all the kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.'),
(6, 24, 15, 4, 'And I will give them over to be driven hither and thither amongst all the kingdoms of the earth, because of Manasseh the son of Hezekiah, king of Judah, for that which he did in Jerusalem.'),
(14, 24, 15, 4, 'And I have given them for a trembling To all kingdoms of the earth, Because of Manasseh son of Hezekiah king of Judah, For that which he did in Jerusalem.'),
(11, 24, 15, 4, 'And I gave them for maltreatment to all the kingdoms because of Manasseh, son of Hezekiah, king of Judah, for what he did in Jerusalem.'),
(13, 24, 15, 4, 'I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.'),
(10, 24, 15, 4, 'I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.'),
(1, 24, 15, 4, 'I will make them a horror to all the kingdoms of the earth because of what Manasseh son of Hezekiah king of Judah did in Jerusalem.'),
(5, 24, 15, 4, 'And I will give them over to the fervor of all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, the king of Judah, because of all that he did in Jerusalem.'),
(7, 24, 15, 4, 'And I will give them up to the rage of all the kingdoms of the earth: because of Manasses the son of Ezechias the king of Juda, for all that he did in Jerusalem.'),
(4, 24, 15, 5, 'For who shall have pity on you, O Jerusalem? or who shall bemoan you? or who shall go aside to ask how you do?'),
(12, 24, 15, 5, 'For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask concerning thy welfare?'),
(3, 24, 15, 5, 'For who will have pity upon thee, O Jerusalem? or who will bemoan thee? or who will turn aside to ask of thy welfare?'),
(8, 24, 15, 5, 'For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall turn aside to ask of thy welfare?'),
(9, 24, 15, 5, 'For who shall have pity upon thee, O Jerusalem? Or who shall bemoan thee? Or who shall turn aside to ask of thy welfare?'),
(6, 24, 15, 5, 'For who shall have pity upon thee, Jerusalem? and who shall bemoan thee? and who shall turn aside to ask after thy welfare?'),
(14, 24, 15, 5, 'For who hath pity on thee, O Jerusalem? And who doth bemoan for thee? And who turneth aside to ask of thy welfare?'),
(11, 24, 15, 5, 'For who shall have compassion upon thee, O Jerusalem? and who shall bewail for thee? and who shall turn aside to ask for thy peace?'),
(13, 24, 15, 5, 'For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare?'),
(10, 24, 15, 5, 'For who will have pity on you, Jerusalem? Or who will bemoan you? Or who will turn aside to ask of your welfare?'),
(1, 24, 15, 5, 'Who will have pity on you, O Jerusalem? Who will mourn for you? Who will turn aside to ask about your welfare?'),
(5, 24, 15, 5, 'For who will take pity on you, O Jerusalem? Or who will feel sorrow for you? Or who will go to prayer for the sake of your peace?'),
(7, 24, 15, 5, 'For who shall have pity on thee, O Jerusalem? or who shall bemoan thee? or who shall go to pray for thy peace?'),
(4, 24, 15, 6, 'You have forsaken me, said the LORD, you are gone backward: therefore will I stretch out my hand against you, and destroy you; I am weary with repenting.'),
(12, 24, 15, 6, 'Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.'),
(3, 24, 15, 6, 'Thou hast rejected me, saith Jehovah, thou art gone backward: therefore have I stretched out my hand against thee, and destroyed thee; I am weary with repenting.'),
(8, 24, 15, 6, 'Thou hast rejected me, saith the LORD, thou art gone backward: therefore have I stretched out my hand against thee, and destroyed thee; I am weary with repenting.'),
(9, 24, 15, 6, 'Thou hast cast Me off, saith the LORD, Thou art gone backward; Therefore do I stretch out My hand against thee, and destroy thee; I am weary with repenting.'),
(6, 24, 15, 6, 'Thou hast cast me off, saith Jehovah, thou art gone backward; and I have stretched out my hand against thee, and will destroy thee: I am become weary of repenting.'),
(14, 24, 15, 6, 'Thou—thou hast left Me—an affirmation of Jehovah, Backward thou goest, And I stretch out My hand against thee, And I destroy thee, I have been weary of repenting,'),
(11, 24, 15, 6, 'Thou didst reject me, says Jehovah; thou wilt go backward; and I will stretch forth my hand against thee, and I will destroy thee; I was weary of lamenting.'),
(13, 24, 15, 6, 'You have rejected me, says Yahweh, you have gone backward: therefore have I stretched out my hand against you, and destroyed you; I am weary with repenting.'),
(10, 24, 15, 6, '‘You have rejected me,’ says the LORD, ‘you have gone backward:’ therefore have I stretched out my hand against you, and destroyed you; I am weary with repenting.'),
(1, 24, 15, 6, 'You have forsaken Me, declares the LORD. You have turned your back. So I will stretch out My hand against you and I will destroy you; I am weary of showing compassion.'),
(5, 24, 15, 6, 'You have abandoned me, says the Lord. You have gone backwards. And so, I will extend my hand over you, and I will destroy you. I have labored to plead with you.'),
(7, 24, 15, 6, 'Thou hast forsaken me, saith the Lord, thou art gone backward: and I will stretch out my hand against thee, and I will destroy thee: I am weary of entreating thee.'),
(4, 24, 15, 7, 'And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people since they return not from their ways.'),
(12, 24, 15, 7, 'And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.'),
(3, 24, 15, 7, 'And I have winnowed them with a fan in the gates of the land; I have bereaved them of children, I have destroyed my people; they returned not from their ways.'),
(8, 24, 15, 7, 'And I have fanned them with a fan in the gates of the land; I have bereaved them of children, I have destroyed my people; they have not returned from their ways.'),
(9, 24, 15, 7, 'And I fan them with a fan in the gates of the land; I bereave them of children, I destroy My people, Since they return not from their ways.'),
(6, 24, 15, 7, 'And I will fan them with a fan in the gates of the land; I will bereave of children [and] destroy my people: they have not returned from their ways.'),
(14, 24, 15, 7, 'And I scatter them with a fan, in the gates the land, I bereaved, I have destroyed My people, From their ways they turned not back.'),
(11, 24, 15, 7, 'And I will scatter them with a scattering in the gates of the land; I bereaved of offspring, I destroyed my people; they turned not back from their ways.'),
(13, 24, 15, 7, 'I have winnowed them with a fan in the gates of the land; I have bereaved them of children, I have destroyed my people; they didn’t return from their ways.'),
(10, 24, 15, 7, 'I have winnowed them with a fan in the gates of the land; I have bereaved them of children, I have destroyed my people; they did not return from their ways.'),
(1, 24, 15, 7, 'I will scatter them with a winnowing fork at the gates of the land. I will bereave and destroy My people who have not turned from their ways.'),
(5, 24, 15, 7, 'And I will scatter them with a winnowing fan at the gates of the land. I have killed and dispersed my people, and yet they have not turned back from their ways.'),
(7, 24, 15, 7, 'And I will scatter them with a fan in the gates of the land: I have killed and destroyed my people, and yet they are not returned form their ways.'),
(4, 24, 15, 8, 'Their widows are increased to me above the sand of the seas: I have brought on them against the mother of the young men a spoiler at noonday: I have caused him to fall on it suddenly, and terrors on the city.'),
(12, 24, 15, 8, 'Their widows are multiplied to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noon-day: I have caused him to fall upon it suddenly, and terrors upon the city.'),
(3, 24, 15, 8, 'Their widows are increased to me above the sand of the seas; I have brought upon them against the mother of the young men a destroyer at noonday: I have caused anguish and terrors to fall upon her suddenly.'),
(8, 24, 15, 8, 'Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused anguish and terrors to fall upon her suddenly.'),
(9, 24, 15, 8, 'Their widows are increased to Me above the sand of the seas; I bring upon them, against the mother, a chosen one, Even a spoiler at noonday; I cause anguish and terrors to fall upon her suddenly.'),
(6, 24, 15, 8, 'Their widows are increased to me more than the sand of the seas; I have brought upon them, against the mother of the young men, a spoiler at noonday; I have caused anguish and terror to fall upon her suddenly.'),
(14, 24, 15, 8, 'Its widows have been more to Me than the sand of the seas, I brought in to them—against the mother—A young man—a spoiler—at noon. I caused to fall upon her suddenly, wrath and trouble.'),
(11, 24, 15, 8, 'Their widows were many to me above the sand of the seas: I brought to them against the mother a young man laying waste at noon: I caused to fall upon her suddenly wrath and terror.'),
(13, 24, 15, 8, 'Their widows are increased to me above the sand of the seas; I have brought on them against the mother of the young men a destroyer at noonday: I have caused anguish and terrors to fall on her suddenly.'),
(10, 24, 15, 8, 'Their widows are increased to me above the sand of the seas; I have brought on them against the mother of the young men a destroyer at noonday; I have made anguish and terror to fall on them suddenly.'),
(1, 24, 15, 8, 'I will make their widows more numerous than the sand of the sea. I will bring a destroyer at noon against the mothers of young men. I will suddenly bring upon them anguish and dismay.'),
(5, 24, 15, 8, 'Their widows have been multiplied by me, more so than the sand of the sea. I have led them against the mother of a youth like an attacker at midday. I have sent a terror suddenly against the cities.'),
(7, 24, 15, 8, 'Their widows are multiplied unto me above the sand of the sea: I have brought upon them against the mother of the young man a spoiler at noonday: I have cast a terror on a sudden upon the cities.'),
(4, 24, 15, 9, 'She that has borne seven languishes: she has given up the ghost; her sun is gone down while it was yet day: she has been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, said the LORD.'),
(12, 24, 15, 9, 'She that hath borne seven languisheth: she hath resigned her breath; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.'),
(3, 24, 15, 9, 'She that hath borne seven languisheth; she hath given up the ghost; her sun is gone down while it was yet day; she hath been put to shame and confounded: and the residue of them will I deliver to the sword before their enemies, saith Jehovah.'),
(8, 24, 15, 9, 'She that hath borne seven languisheth; she hath given up the ghost; her sun is gone down while it was yet day; she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.'),
(9, 24, 15, 9, 'She that hath borne seven languisheth; Her spirit droopeth; Her sun is gone down while it was yet day, She is ashamed and confounded; And the residue of them will I deliver to the sword before their enemies, Saith the LORD.’'),
(6, 24, 15, 9, 'She that hath borne seven languisheth, she hath given up the ghost; her sun is gone down while it is yet day; she is put to shame and confounded. And the residue of them will I give up to the sword before their enemies, saith Jehovah.'),
(14, 24, 15, 9, 'Languished hath the bearer of seven, She hath breathed out her spirit, Gone in hath her sun while yet day, It hath been ashamed and confounded, And their residue to the sword I give up before their enemies, An affirmation of Jehovah.'),
(11, 24, 15, 9, 'She bringing forth seven, languished: she breathed out her soul; her sun went down in the midst of the day: she was ashamed and blushed: and their remainder I will give to the sword before their enemies, says Jehovah.'),
(13, 24, 15, 9, 'She who has borne seven languishes; she has given up the spirit; her sun is gone down while it was yet day; she has been disappointed and confounded: and their residue will I deliver to the sword before their enemies, says Yahweh.'),
(10, 24, 15, 9, 'She who has borne seven languishes; she has given up the spirit; her sun is gone down while it was yet day; she has been disappointed and confounded: and their residue will I deliver to the sword before their enemies,” says the LORD.'),
(1, 24, 15, 9, 'The mother of seven will grow faint; she will breathe her last breath. Her sun will set while it is still day; she will be disgraced and humiliated. And the rest I will put to the sword in the presence of their enemies,” declares the LORD.'),
(5, 24, 15, 9, 'She who gave birth to seven has become weak. Her life has faded away. Her sun has set while it was still daytime. She has been confounded and shamed. And the remainder of them I will give over to the sword in the sight of their enemies, says the Lord.”'),
(7, 24, 15, 9, 'She that hath borne seven is become weak, her soul hath fainted away: her sun is gone down, while it was yet day: she is confounded, and ashamed: and the residue of them I will give up to the sword in the sight of their enemies, saith the Lord.'),
(4, 24, 15, 10, 'Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them does curse me.'),
(12, 24, 15, 10, 'Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor have men lent to me on usury; yet every one of them doth curse me.'),
(3, 24, 15, 10, 'Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; yet every one of them doth curse me.'),
(8, 24, 15, 10, 'Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have not lent on usury, neither have men lent to me on usury; yet every one of them doth curse me.'),
(9, 24, 15, 10, 'Woe is me, my mother, that thou hast borne me A man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; Yet every one of them doth curse me.'),
(6, 24, 15, 10, 'Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole land! I have not lent on usury, nor have they lent to me on usury; [yet] every one of them doth curse me.'),
(14, 24, 15, 10, 'Woe to me, my mother, For thou hast borne me a man of strife, And a man of contention to all the land, I have not lent on usury, Nor have they lent on usury to me—All of them are reviling me.'),
(11, 24, 15, 10, 'Wo to me, my mother, for thou broughtest me forth a man of strife and a man of contention to all the earth. I lent not on interest and they lent not to me on interest: they are altogether cursing me.'),
(13, 24, 15, 10, 'Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; yet everyone of them curses me.'),
(10, 24, 15, 10, '“Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth. I have not lent, neither have men lent to me; yet everyone of them curses me.”'),
(1, 24, 15, 10, 'Woe to me, my mother, that you have borne me, a man of strife and conflict in all the land. I have neither lent nor borrowed, yet everyone curses me.'),
(5, 24, 15, 10, '“O my mother, woe to me! Why did you conceive me, a man of strife, a man of discord to all the earth? I have not lent money at interest, nor has anyone lent money at interest to me. Yet everyone is cursing me.”'),
(7, 24, 15, 10, 'Woe is me, my mother: why hast thou borne me a man of strife, a man of contention to all the earth? I have not lent on usury, neither hath any man lent to me on usury: yet all curse me.'),
(4, 24, 15, 11, 'The LORD said, Truly it shall be well with your remnant; truly I will cause the enemy to entreat you well in the time of evil and in the time of affliction.'),
(12, 24, 15, 11, 'The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to treat thee well in the time of evil and in the time of affliction.'),
(3, 24, 15, 11, 'Jehovah said, Verily I will strengthen thee for good; verily I will cause the enemy to make supplication unto thee in the time of evil and in the time of affliction.'),
(8, 24, 15, 11, 'The LORD said, Verily I will strengthen thee for good; verily I will cause the enemy to make supplication unto thee in the time of evil and in the time of affliction.'),
(9, 24, 15, 11, 'The LORD said: ‘Verily I will release thee for good; verily I will cause the enemy to make supplication unto thee in the time of evil and in the time of affliction.'),
(6, 24, 15, 11, 'Jehovah said, Verily I will set thee free for [thy] good; verily I will cause the enemy to meet thee kindly in the time of evil and in the time of affliction.'),
(14, 24, 15, 11, 'Jehovah said, Did I not direct thee for good? Did not I intercede for thee in a time of evil, And in a time of adversity, with the enemy?'),
(11, 24, 15, 11, 'Jehovah said, If to do well to thy remnant; if not, I caused the enemy in the time of evil and in time of straits to supplicate to thee.'),
(13, 24, 15, 11, 'Yahweh said, Most certainly I will strengthen you for good; most certainly I will cause the enemy to make supplication to you in the time of evil and in the time of affliction.'),
(10, 24, 15, 11, 'The LORD said, “Most certainly I will strengthen you for good; most certainly I will cause the enemy to make petition to you in the time of evil and in the time of distress.'),
(1, 24, 15, 11, 'The LORD said: “Surely I will deliver you for a good purpose; surely I will intercede with your enemy in your time of trouble, in your time of distress.'),
(5, 24, 15, 11, 'The Lord says: “Certainly, it will be well with your remnant. Certainly, I will run to meet you, in the time of affliction and in the time of tribulation, against the enemy.'),
(7, 24, 15, 11, 'The Lord saith to me: Assuredly it shall be well with thy remnant, assuredly I shall help thee in the time of affliction, and in the time of tribulation against the enemy.'),
(4, 24, 15, 12, 'Shall iron break the northern iron and the steel?'),
(12, 24, 15, 12, 'Shall iron break the northern iron and the steel?'),
(3, 24, 15, 12, 'Can one break iron, even iron from the north, and brass?'),
(8, 24, 15, 12, 'Can one break iron, even iron from the north, and brass?'),
(9, 24, 15, 12, 'Can iron break iron from the north and brass?'),
(6, 24, 15, 12, 'Will iron break? iron from the north? and bronze?'),
(14, 24, 15, 12, 'Doth one break iron—northern iron, and brass?'),
(11, 24, 15, 12, 'Shall iron break the iron of the north, and brass?'),
(13, 24, 15, 12, 'Can one break iron, even iron from the north, and brass?'),
(10, 24, 15, 12, 'Can one break iron, even iron from the north, and bronze?'),
(1, 24, 15, 12, 'Can anyone smash iron—iron from the north—or bronze?'),
(5, 24, 15, 12, 'But how can iron be joined with the iron from the north or with brass?'),
(7, 24, 15, 12, 'Shall iron be allied with the iron from the north, and the brass?'),
(4, 24, 15, 13, 'Your substance and your treasures will I give to the spoil without price, and that for all your sins, even in all your borders.'),
(12, 24, 15, 13, 'Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.'),
(3, 24, 15, 13, 'Thy substance and thy treasures will I give for a spoil without price, and that for all thy sins, even in all thy borders.'),
(8, 24, 15, 13, 'Thy substance and thy treasures will I give for a spoil without price, and that for all thy sins, even in all thy borders.'),
(9, 24, 15, 13, 'Thy substance and thy treasures will I give for a spoil without price, and that for all thy sins, even in all thy borders.'),
(6, 24, 15, 13, 'Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, and in all thy borders;'),
(14, 24, 15, 13, 'Thy strength and thy treasures For a prey I do give—not for price, Even for all thy sins, and in all thy borders.'),
(11, 24, 15, 13, 'Thy strength and thy treasures I will give for a spoil not for price, and in all thy sins and in all thy bounds.'),
(13, 24, 15, 13, 'Your substance and your treasures will I give for a spoil without price, and that for all your sins, even in all your borders.'),
(10, 24, 15, 13, 'Your substance and your treasures will I give for a spoil without price, and that for all your sins, even in all your borders.'),
(1, 24, 15, 13, 'Your wealth and your treasures I will give up as plunder, without charge for all your sins within all your borders.'),
(5, 24, 15, 13, 'Your riches and your treasures I will give over to be freely despoiled, because of all your sins, even throughout all your borders.'),
(7, 24, 15, 13, 'Thy riches and thy treasures I will give unto spoil for nothing, because of all thy sins, even in all thy borders.'),
(4, 24, 15, 14, 'And I will make you to pass with your enemies into a land which you know not: for a fire is kindled in my anger, which shall burn on you.'),
(12, 24, 15, 14, 'And I will make thee to pass with thy enemies into a land which thou knowest not: for a fire is kindled in my anger, which shall burn upon you.'),
(3, 24, 15, 14, 'And I will make them to pass with thine enemies into a land which thou knowest not; for a fire is kindled in mine anger, which shall burn upon you.'),
(8, 24, 15, 14, 'And I will make them to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.'),
(9, 24, 15, 14, 'And I will make thee to pass with thine enemies into a land which thou knowest not; for a fire is kindled in My nostril, which shall burn upon you.’'),
(6, 24, 15, 14, 'and I will make [them] to pass with thine enemies into a land that thou knowest not: for a fire is kindled in mine anger; it shall burn upon you.'),
(14, 24, 15, 14, 'And I have caused thine enemies To pass over into the land—Thou hast not known, For a fire hath been kindled in Mine anger, Against you it doth burn.'),
(11, 24, 15, 14, 'And I caused to pass with thine enemies into a land thou knewest not: for a fire was kindled in my wrath; it shall burn upon you.'),
(13, 24, 15, 14, 'I will make them to pass with your enemies into a land which you don’t know; for a fire is kindled in my anger, which shall burn on you.'),
(10, 24, 15, 14, 'I will make you serve your enemies in a land which you do not know; for a fire is kindled in my anger, which shall burn on you.”'),
(1, 24, 15, 14, 'Then I will enslave you to your enemies in a land you do not know, for My anger will kindle a fire that will burn against you.”'),
(5, 24, 15, 14, 'And I will lead in your enemies from a land that you do not know. For a fire has been kindled in my fury; it will burn upon you.”'),
(7, 24, 15, 14, 'And I will bring thy enemies out of a land, which thou knowest not: for a fire is kindled in my rage, it shall burn upon you.'),
(4, 24, 15, 15, 'O LORD, you know: remember me, and visit me, and revenge me of my persecutors; take me not away in your long-suffering: know that for your sake I have suffered rebuke.'),
(12, 24, 15, 15, 'O LORD, thou knowest: remember me, and visit me, and avenge me of my persecutors; take me not away in thy long-suffering: know that for thy sake I have suffered rebuke.'),
(3, 24, 15, 15, 'O Jehovah, thou knowest; remember me, and visit me, and avenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered reproach.'),
(8, 24, 15, 15, 'O LORD, thou knowest: remember me, and visit me, and avenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered reproach.'),
(9, 24, 15, 15, 'Thou, O LORD, knowest; Remember me, and think of me, and avenge me of my persecutors; Take me not away because of Thy long-suffering; Know that for Thy sake I have suffered taunts.'),
(6, 24, 15, 15, 'Jehovah, thou knowest: remember me, and visit me, and avenge me of my persecutors; in thy long-suffering take me not away: know that for thy sake I bear reproach.'),
(14, 24, 15, 15, 'Thou, Thou hast known, O Jehovah, Remember me, and inspect me, And take vengeance for me of my pursuers, In Thy long-suffering take me not away, Know—I have borne for Thee reproach.'),
(11, 24, 15, 15, 'Thou knewest, O Jehovah: remember me, and review me, and avenge for me from him pursuing me; not for being slow of thy wrath wilt thou take me away; know, I suffered reproach for thee.'),
(13, 24, 15, 15, 'Yahweh, you know; remember me, and visit me, and avenge me of my persecutors; don’t take me away in your longsuffering: know that for your sake I have suffered reproach.'),
(10, 24, 15, 15, '“LORD, you know; remember me, and visit me, and avenge me of my persecutors; do not take me away in your longsuffering: know that for your sake I have suffered reproach.'),
(1, 24, 15, 15, 'You understand, O LORD; remember me and attend to me. Avenge me against my persecutors. In Your patience, do not take me away. Know that I endure reproach for Your honor.'),
(5, 24, 15, 15, '“You know me, O Lord. Remember me, and visit me, and watch over me, because of those who persecute me. In your patience, do not choose to let me endure. You know I have suffered reproach because of you.'),
(7, 24, 15, 15, 'O Lord, thou knowest, remember me, and visit me, and defend me from them that persecute me, do not defend me in thy patience: know that for thy sake I have sufferred reproach.'),
(4, 24, 15, 16, 'Your words were found, and I did eat them; and your word was to me the joy and rejoicing of my heart: for I am called by your name, O LORD God of hosts.'),
(12, 24, 15, 16, 'Thy words were found, and I did eat them; and thy word was to me the joy and rejoicing of my heart: for I am called by thy name, O LORD God of hosts.'),
(3, 24, 15, 16, 'Thy words were found, and I did eat them; and thy words were unto me a joy and the rejoicing of my heart: for I am called by thy name, O Jehovah, God of hosts.'),
(8, 24, 15, 16, 'Thy words were found, and I did eat them; and thy words were unto me a joy and the rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.'),
(9, 24, 15, 16, 'Thy words were found, and I did eat them; And Thy words were unto me a joy and the rejoicing of my heart; Because Thy name was called on me, O LORD God of hosts.'),
(6, 24, 15, 16, 'Thy words were found, and I did eat them, and thy words were unto me the joy and rejoicing of my heart; for I am called by thy name, O Jehovah, God of hosts.'),
(14, 24, 15, 16, 'Thy words have been found, and I eat them, And Thy word is to me for a joy, And for the rejoicing of my heart, For Thy name is called on me, O Jehovah, God of Hosts.'),
(11, 24, 15, 16, 'Thy words were found, and eating them; and thy word will be to me for the gladness and for the joy of my heart: for thy name was called upon me, Jehovah the God of armies.'),
(13, 24, 15, 16, 'Your words were found, and I ate them; and your words were to me a joy and the rejoicing of my heart: for I am called by your name, Yahweh, God of Armies.'),
(10, 24, 15, 16, 'Your words were found, and I ate them; and your words were to me a joy and the rejoicing of my heart: for I am called by your name, LORD, God of hosts.'),
(1, 24, 15, 16, 'Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.'),
(5, 24, 15, 16, 'I discovered your words and I consumed them. And your word became to me as the gladness and joy of my heart. For your name has been invoked over me, O Lord, the God of hosts.'),
(7, 24, 15, 16, 'Thy words were found, and I did eat them, and thy word was to me a joy and gladness of my heart: for thy name is called upon me, O Lord God of hosts.'),
(4, 24, 15, 17, 'I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of your hand: for you have filled me with indignation.'),
(12, 24, 15, 17, 'I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.'),
(3, 24, 15, 17, 'I sat not in the assembly of them that make merry, nor rejoiced; I sat alone because of thy hand; for thou hast filled me with indignation.'),
(8, 24, 15, 17, 'I sat not in the assembly of them that make merry, nor rejoiced: I sat alone because of thy hand; for thou hast filled me with indignation.'),
(9, 24, 15, 17, 'I sat not in the assembly of them that make merry, nor rejoiced; I sat alone because of Thy hand; For Thou hast filled me with indignation.'),
(6, 24, 15, 17, 'I sat not in the assembly of the mockers, nor exulted: I sat alone because of thy hand; for thou hast filled me with indignation.'),
(14, 24, 15, 17, 'I have not sat in an assembly of deriders, Nor do I exult, because of thy hand,—Alone I have sat, For with indignation Thou hast filled me.'),
(11, 24, 15, 17, 'I sat not in the assembly of those mocking, and I will not exult; from the face of thy hand I sat alone, for thou didst fill me with anger.'),
(13, 24, 15, 17, 'I didn’t sit in the assembly of those who make merry, nor rejoiced; I sat alone because of your hand; for you have filled me with indignation.'),
(10, 24, 15, 17, 'I did not sit in the assembly of those who make merry, nor rejoiced; I sat alone because of your hand; for you have filled me with indignation.'),
(1, 24, 15, 17, 'I never sat with the band of revelers, nor did I celebrate with them. Because Your hand was on me, I sat alone, for You have filled me with indignation.'),
(5, 24, 15, 17, 'I did not sit in the company of mockers, nor did I glorify myself before the presence of your hand. I sat alone, because you filled me with threats.'),
(7, 24, 15, 17, 'I sat not in the assembly of jesters, nor did I make a boast of the presence of thy hand: I sat alone, because thou hast filled me with threats.'),
(4, 24, 15, 18, 'Why is my pain perpetual, and my wound incurable, which refuses to be healed? will you be altogether to me as a liar, and as waters that fail?'),
(12, 24, 15, 18, 'Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether to me as a liar, and as waters that fail?'),
(3, 24, 15, 18, 'Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou indeed be unto me as a deceitful brook, as waters that fail?'),
(8, 24, 15, 18, 'Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou indeed be unto me as a deceitful brook, as waters that fail?'),
(9, 24, 15, 18, 'Why is my pain perpetual, And my wound incurable, so that it refuseth to be healed? Wilt Thou indeed be unto me as a deceitful brook, As waters that fail?'),
(6, 24, 15, 18, 'Why is my pain perpetual, and my wound incurable? It refuseth to be healed. Wilt thou be altogether unto me as a treacherous [spring], [as] waters that fail?'),
(14, 24, 15, 18, 'Why hath my pain been perpetual? And my wound incurable? It hath refused to be healed, Thou art surely to me as a failing stream, Waters not stedfast.'),
(11, 24, 15, 18, 'Wherefore was my pain everlasting and my blow incurable, refusing to be healed? Being, wilt thou be to me as falsehood, the waters were not faithful?'),
(13, 24, 15, 18, 'Why is my pain perpetual, and my wound incurable, which refuses to be healed? Will you indeed be to me as a deceitful brook, as waters that fail?'),
(10, 24, 15, 18, 'Why is my pain perpetual, and my wound incurable, which refuses to be healed? Will you indeed be to me as a deceitful brook, as waters that fail?”'),
(1, 24, 15, 18, 'Why is my pain unending, and my wound incurable, refusing to be healed? You have indeed become like a mirage to me—water that is not there.'),
(5, 24, 15, 18, 'Why has my sorrow become never-ending, and why has my wound become so dire that it refuses to be cured? It has become for me like the deception of untrustworthy waters.”'),
(7, 24, 15, 18, 'Why is my sorrow become perpetual, and my wound desperate so as to refuse to be healed? it is become to me as the falsehood of deceitful waters that cannot be trusted.'),
(4, 24, 15, 19, 'Therefore thus said the LORD, If you return, then will I bring you again, and you shall stand before me: and if you take forth the precious from the vile, you shall be as my mouth: let them return to you; but return not you to them.'),
(12, 24, 15, 19, 'Therefore thus saith the LORD, If thou shalt return, then will I bring thee again, and thou shalt stand before me: and if thou shalt separate the precious from the vile, thou shalt be as my mouth: let them return to thee; but return not thou to them.'),
(3, 24, 15, 19, 'Therefore thus saith Jehovah, If thou return, then will I bring thee again, that thou mayest stand before me; and if thou take forth the precious from the vile, thou shalt be as my mouth: they shall return unto thee, but thou shalt not return unto them.'),
(8, 24, 15, 19, 'Therefore thus saith the LORD, If thou return, then will I bring thee again, that thou mayest stand before me; and if thou take forth the precious from the vile, thou shalt be as my mouth: they shall return unto thee, but thou shalt not return unto them.'),
(9, 24, 15, 19, 'Therefore thus saith the LORD: If thou return, and I bring thee back, Thou shalt stand before Me; And if thou bring forth the precious out of the vile, Thou shalt be as My mouth; Let them return unto thee, But thou shalt not return unto them.'),
(6, 24, 15, 19, 'Therefore thus saith Jehovah: If thou return, then will I bring thee again, thou shalt stand before me; and if thou take forth the precious from the vile, thou shalt be as my mouth. Let them return unto thee; but return not thou unto them.'),
(14, 24, 15, 19, 'Therefore, thus said Jehovah: If thou turnest back, then I bring thee back, Before Me thou dost stand, And if thou bringest out the precious from the vile, As My mouth thou art! They—they turn back unto thee, And thou dost not turn back unto them.'),
(11, 24, 15, 19, 'For this, thus said Jehovah, If thou wilt turn back, and I will turn thee back, thou shalt stand before me: and if thou shalt bring forth the precious from the vile thou shalt be as my mouth: they shall turn back to thee and thou shalt not turn back to them.'),
(13, 24, 15, 19, 'Therefore thus says Yahweh, If you return, then will I bring you again, that you may stand before me; and if you take forth the precious from the vile, you shall be as my mouth: they shall return to you, but you shall not return to them.'),
(10, 24, 15, 19, 'Therefore thus says the LORD, “If you return, then will I bring you again, that you may stand before me; and if you take forth the precious from the vile, you shall be as my mouth: they shall return to you, but you shall not return to them.'),
(1, 24, 15, 19, 'Therefore this is what the LORD says: “If you return, I will restore you; you will stand in My presence. And if you speak words that are noble instead of worthless, you will be My spokesman. It is they who must turn to you, but you must not turn to them.'),
(5, 24, 15, 19, 'Because of this, thus says the Lord: “If you will be converted, I will convert you. And you will stand before my face. And you will separate what is precious from what is vile. You will be my mouthpiece. They will be converted to you, but you will not be converted to them.'),
(7, 24, 15, 19, 'Therefore thus saith the Lord: If thou wilt be converted, I will convert thee, and thou shalt stand before my face; and if thou wilt separate the precious from the vile, thou shalt be as my mouth: they shall be turned to thee, and thou shalt not be turned to them.'),
(4, 24, 15, 20, 'And I will make you to this people a fenced brazen wall: and they shall fight against you, but they shall not prevail against you: for I am with you to save you and to deliver you, said the LORD.'),
(12, 24, 15, 20, 'And I will make thee to this people a fortified brazen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.'),
(3, 24, 15, 20, 'And I will make thee unto this people a fortified brazen wall; and they shall fight against thee, but they shall not prevail against thee; for I am with thee to save thee and to deliver thee, saith Jehovah.'),
(8, 24, 15, 20, 'And I will make thee unto this people a fenced brasen wall; and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.'),
(9, 24, 15, 20, 'And I will make thee unto this people a fortified brazen wall; And they shall fight against thee, But they shall not prevail against thee; For I am with thee to save thee and to deliver thee, Saith the LORD.'),
(6, 24, 15, 20, 'And I will make thee unto this people a strong brazen wall; and they shall fight against thee, but they shall not prevail against thee: for I am with thee, to save thee and to deliver thee, saith Jehovah;'),
(14, 24, 15, 20, 'And I have made thee to this people For a wall—brazen—fenced, And they have fought against thee, And they do not prevail against thee, For with thee am I to save thee, And to deliver thee—an affirmation of Jehovah,'),
(11, 24, 15, 20, 'And I gave thee to this people for a wall of brass, fortified: and they shall war against thee, and they shall not prevail against thee: for I am with thee to save thee and to deliver thee, says Jehovah.'),
(13, 24, 15, 20, 'I will make you to this people a fortified bronze wall; and they shall fight against you, but they shall not prevail against you; for I am with you to save you and to deliver you, says Yahweh.'),
(10, 24, 15, 20, 'I will make you to this people a fortified bronze wall; and they shall fight against you, but they shall not prevail against you; for I am with you to save you and to deliver you,” says the LORD.'),
(1, 24, 15, 20, 'Then I will make you a wall to this people, a fortified wall of bronze; they will fight against you but will not overcome you, for I am with you to save and deliver you, declares the LORD.'),
(5, 24, 15, 20, 'And I will present you to this people as a strong wall of brass. And they will fight against you, and they will not prevail. For I am with you, so as to save you and to rescue you, says the Lord.'),
(7, 24, 15, 20, 'And I will make thee to this people as a strong wall of brass: and they shall fight against thee, and shall not prevail: for I am with thee to save thee, and to deliver thee, saith the Lord.'),
(4, 24, 15, 21, 'And I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.'),
(12, 24, 15, 21, 'And I will deliver thee from the hand of the wicked, and I will redeem thee from the hand of the terrible.'),
(3, 24, 15, 21, 'And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.'),
(8, 24, 15, 21, 'And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.'),
(9, 24, 15, 21, 'And I will deliver thee out of the hand of the wicked, And I will redeem thee out of the hand of the terrible.'),
(6, 24, 15, 21, 'yea, I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.'),
(14, 24, 15, 21, 'And I have delivered thee from the hand of evil doers, And I have ransomed thee From the hand of the terrible!'),
(11, 24, 15, 21, 'And I delivered thee out of the hand of the evil, and I redeemed thee from the hand of the terrible.'),
(13, 24, 15, 21, 'I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.'),
(10, 24, 15, 21, '“I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.”'),
(1, 24, 15, 21, 'I will deliver you from the hand of the wicked and redeem you from the grasp of the ruthless.”'),
(5, 24, 15, 21, 'And I will free you from hand of those who are most wicked, and I will redeem you from the hand of the powerful.”'),
(7, 24, 15, 21, 'And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the mighty.'),
(4, 24, 16, 1, 'The word of the LORD came also to me, saying,'),
(12, 24, 16, 1, 'The word of the LORD came also to me, saying,'),
(3, 24, 16, 1, 'The word of Jehovah came also unto me, saying,'),
(8, 24, 16, 1, 'The word of the LORD came also unto me, saying,'),
(9, 24, 16, 1, 'The word of the LORD came also unto me, saying:'),
(6, 24, 16, 1, 'And the word of Jehovah came to me, saying,'),
(14, 24, 16, 1, 'And there is a word of Jehovah unto me, saying:'),
(11, 24, 16, 1, 'And the word of Jehovah was to me, saying,'),
(13, 24, 16, 1, 'The word of Yahweh came also to me, saying,'),
(10, 24, 16, 1, 'The word of the LORD came also to me, saying,'),
(1, 24, 16, 1, 'Then the word of the LORD came to me, saying,'),
(5, 24, 16, 1, 'And the word of the Lord came to me, saying:'),
(7, 24, 16, 1, 'And the word of the Lord came to me, saying:'),
(4, 24, 16, 2, 'You shall not take you a wife, neither shall you have sons or daughters in this place.'),
(12, 24, 16, 2, 'Thou shalt not take thee a wife, neither shalt thou have sons nor daughters in this place.'),
(3, 24, 16, 2, 'Thou shalt not take thee a wife, neither shalt thou have sons or daughters, in this place.'),
(8, 24, 16, 2, 'Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.'),
(9, 24, 16, 2, 'Thou shalt not take thee a wife, Neither shalt thou have sons or daughters in this place.'),
(6, 24, 16, 2, 'Thou shalt not take thee a wife, and thou shalt not have sons nor daughters in this place.'),
(14, 24, 16, 2, 'Thou dost not take to thee a wife, Nor hast thou sons and daughters in this place.'),
(11, 24, 16, 2, 'Thou shalt not take to thee a wife, and sons and daughters shall not be to thee in this place.'),
(13, 24, 16, 2, 'You shall not take a wife, neither shall you have sons or daughters, in this place.'),
(10, 24, 16, 2, '“You shall not take a wife, neither shall you have sons or daughters, in this place.'),
(1, 24, 16, 2, '“You must not marry or have sons or daughters in this place.”'),
(5, 24, 16, 2, '“You shall not take a wife, and there shall be no sons or daughters for you in this place.'),
(7, 24, 16, 2, 'Thou shalt not take thee a wife, neither shalt thou have thee sons and daughters in this place.'),
(4, 24, 16, 3, 'For thus said the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bore them, and concerning their fathers that begat them in this land;'),
(12, 24, 16, 3, 'For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bore them, and concerning their fathers that begat them in this land;'),
(3, 24, 16, 3, 'For thus saith Jehovah concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land:'),
(8, 24, 16, 3, 'For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land:'),
(9, 24, 16, 3, 'For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bore them, and concerning their fathers that begot them in this land:'),
(6, 24, 16, 3, 'For thus saith Jehovah concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bear them, and concerning their fathers that beget them in this land:'),
(14, 24, 16, 3, 'For thus said Jehovah, Of the sons and of the daughters who are born in this place, And of their mothers—those bearing them, And of their fathers—those begetting them in this land:'),
(11, 24, 16, 3, 'For thus said Jehovah concerning the sons, and concerning the daughters born in this place, and concerning their mothers bearing them, and concerning their fathers begetting them in this land:'),
(13, 24, 16, 3, 'For thus says Yahweh concerning the sons and concerning the daughters who are born in this place, and concerning their mothers who bore them, and concerning their fathers who became their father in this land:'),
(10, 24, 16, 3, 'For thus says the LORD concerning the sons and concerning the daughters who are born in this place, and concerning their mothers who bore them, and concerning their fathers who became their father in this land:'),
(1, 24, 16, 3, 'For this is what the LORD says concerning the sons and daughters born in this place, and the mothers who bore them, and the fathers who fathered them in this land:'),
(5, 24, 16, 3, 'For thus says the Lord concerning the sons and daughters who are conceived in this place, and concerning their mothers who give birth to them, and concerning their fathers, from whose stock they have been born in this land:'),
(7, 24, 16, 3, 'For thus saith the Lord concerning the sons and daughters, that are born in this place, and concerning their mothers that bore them: and concerning their fathers, of whom they were born in this land:'),
(4, 24, 16, 4, 'They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung on the face of the earth: and they shall be consumed by the sword, and by famine; and their carcasses shall be meat for the fowls of heaven, and for the beasts of the earth.'),
(12, 24, 16, 4, 'They shall die by grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcasses shall be food for the fowls of heaven, and for the beasts of the earth.'),
(3, 24, 16, 4, 'They shall die grievous deaths: they shall not be lamented, neither shall they be buried; they shall be as dung upon the face of the ground; and they shall be consumed by the sword, and by famine; and their dead bodies shall be food for the birds of the heavens, and for the beasts of the earth.'),
(8, 24, 16, 4, 'They shall die of grievous deaths; they shalt not be lamented, neither shall they be buried; they shall be as dung upon the face of the ground: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.'),
(9, 24, 16, 4, 'They shall die of grievous deaths; They shall not be lamented, Neither shall they be buried, They shall be as dung upon the face of the ground; And they shall be consumed by the sword, and by famine; And their carcasses shall be meat for the fowls of heaven, And for the beasts of the earth.'),
(6, 24, 16, 4, 'They shall die of painful deaths; they shall not be lamented, neither shall they be buried; they shall be as dung upon the face of the ground, and they shall be consumed by the sword, and by famine, and their carcases shall be food for the fowl of the heavens and for the beasts of the earth.'),
(14, 24, 16, 4, 'Of painful deaths they die, They are not lamented, nor are they buried, For dung on the face of the ground they are, And by sword and by famine are consumed, And their carcase hath been for food To the fowl of the heavens, And to the beast of the earth.'),
(11, 24, 16, 4, 'Deaths of diseases shall they die; they shall not be lamented, and they shall not be buried; they shall be for dung upon the face of the earth, and by sword and by famine shall they be consumed, and their carcass was for food to the birds of the heavens and to the beasts of the earth.'),
(13, 24, 16, 4, 'They shall die grievous deaths: they shall not be lamented, neither shall they be buried; they shall be as dung on the surface of the ground; and they shall be consumed by the sword, and by famine; and their dead bodies shall be food for the birds of the sky, and for the animals of the earth.'),
(10, 24, 16, 4, 'They shall die grievous deaths: they shall not be lamented, neither shall they be buried; they shall be as dung on the surface of the ground; and they shall be consumed by the sword, and by famine; and their dead bodies shall be food for the birds of the sky, and for the animals of the earth.'),
(1, 24, 16, 4, '“They will die from deadly diseases. They will not be mourned or buried, but will lie like dung on the ground. They will be finished off by sword and famine, and their corpses will become food for the birds of the air and beasts of the earth.”'),
(5, 24, 16, 4, 'They will die from grievous mortal illnesses. They will not be mourned, and they will not be buried. They will be like manure on the face of the earth. And they will be consumed by sword and by famine. And their dead bodies will be food for the birds of the air and the beasts of the land.”'),
(7, 24, 16, 4, 'They shall die by the death of grievous illnesses: they shall not be lamented, and they shall not be buried, they shall be as dung upon the face of the earth: and they shall be consumed with the sword, and with famine: and their carcasses shall be meat for the fowls of the air, and for the beasts of the earth.'),
(4, 24, 16, 5, 'For thus said the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, said the LORD, even loving kindness and mercies.'),
(12, 24, 16, 5, 'For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even loving-kindness and mercies.'),
(3, 24, 16, 5, 'For thus saith Jehovah, Enter not into the house of mourning, neither go to lament, neither bemoan them; for I have taken away my peace from this people, saith Jehovah, even lovingkindness and tender mercies.'),
(8, 24, 16, 5, 'For thus saith the LORD, Enter not into the house of mourning, neither go to lament, neither bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and tender mercies.'),
(9, 24, 16, 5, 'For thus saith the LORD: Enter not into the house of mourning, neither go to lament, neither bemoan them; for I have taken away My peace from this people, saith the LORD, even mercy and compassion.'),
(6, 24, 16, 5, 'For thus saith Jehovah: Enter not into the house of wailing, neither go to lament or bemoan them; for I have taken away my peace from this people, saith Jehovah, the loving-kindness and the tender mercies.'),
(14, 24, 16, 5, 'For thus said Jehovah: Do not enter the house of a mourning-feast, Nor go to lament nor bemoan for them, For I have removed My peace from this people, An affirmation of Jehovah, The kindness and the mercies.'),
(11, 24, 16, 5, 'For thus said Jehovah, Thou shalt not go in to the house of wailing, and thou shalt not go to lament and thou shalt not deplore for them, for I took away my peace from this people, says Jehovah; kindness and mercies.'),
(13, 24, 16, 5, 'For thus says Yahweh, Don’t enter into the house of mourning, neither go to lament, neither bemoan them; for I have taken away my peace from this people, says Yahweh, even loving kindness and tender mercies.'),
(10, 24, 16, 5, 'For thus says the LORD, ‘Do not enter into the house of mourning, neither go to lament, neither bemoan them; for I have taken away my peace from this people, says the LORD, even loving kindness and tender mercies.'),
(1, 24, 16, 5, 'Indeed, this is what the LORD says: “Do not enter a house where there is a funeral meal. Do not go to mourn or show sympathy, for I have removed from this people My peace, My loving devotion, and My compassion,” declares the LORD.'),
(5, 24, 16, 5, 'For thus says the Lord: “You shall not enter the house of feasting, and you shall not go to mourn or to console them. For I have taken away from this people, says the Lord, my peace, my mercy, and my pity.'),
(7, 24, 16, 5, 'For thus saith the Lord: Enter not into the house of feasting, neither go thou to mourn, nor to comfort them: because I have taken away my peace from this people, saith the Lord, my mercy and commiserations.'),
(4, 24, 16, 6, 'Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:'),
(12, 24, 16, 6, 'Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:'),
(3, 24, 16, 6, 'Both great and small shall die in this land; they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them;'),
(8, 24, 16, 6, 'Both great and small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:'),
(9, 24, 16, 6, 'Both the great and the small shall die in this land; they shall not be buried; neither shall men lament for them, nor cut themselves, nor make themselves bald for them;'),
(6, 24, 16, 6, 'Both great and small shall die in this land: they shall not be buried; and none shall lament for them, or cut themselves, nor make themselves bald for them.'),
(14, 24, 16, 6, 'And died have great and small in this land, They are not buried, and none lament for them, Nor doth any cut himself, nor become bald for them.'),
(11, 24, 16, 6, 'And the great and small died in this land: they shall not be buried, and they shall not lament for them, and none shall cut himself or make bald for them:'),
(13, 24, 16, 6, 'Both great and small shall die in this land; they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them;'),
(10, 24, 16, 6, 'Both great and small shall die in this land; they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them;'),
(1, 24, 16, 6, '“Both great and small will die in this land. They will not be buried or mourned, nor will anyone cut himself or shave his head for them.'),
(5, 24, 16, 6, 'Both the great and the small will die in this land. They will not be buried, and they will not be mourned. And no one will cut themselves or make themselves bald on their behalf.'),
(7, 24, 16, 6, 'Both the great and the little shall die in the land: they shall not be buried nor lamented, and men shall not cut themselves, nor make themselves bald for them.'),
(4, 24, 16, 7, 'Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.'),
(12, 24, 16, 7, 'Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.'),
(3, 24, 16, 7, 'neither shall men break bread for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.'),
(8, 24, 16, 7, 'neither shall men break bread for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.'),
(9, 24, 16, 7, 'neither shall men break bread for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.'),
(6, 24, 16, 7, 'Nor shall they break [bread] for them in mourning, to comfort them for the dead; neither shall they give them the cup of consolations to drink for their father or for their mother.'),
(14, 24, 16, 7, 'Nor do they deal out to them for mourning, To comfort him concerning the dead, Nor cause them to drink a cup of consolations For his father and for his mother.'),
(11, 24, 16, 7, 'They shall not break bread in mourning to comfort him for the dead; and they shall not give them to drink the cup of consolations for his father and for his mother.'),
(13, 24, 16, 7, 'neither shall men break bread for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.'),
(10, 24, 16, 7, 'neither shall men break bread for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.'),
(1, 24, 16, 7, 'No food will be offered to comfort those who mourn the dead; not even a cup of consolation will be given for the loss of a father or mother.'),
(5, 24, 16, 7, 'And they will not break bread among themselves for the sake of him who mourns, so as to console him over the dead. And they will not give them a chalice to drink, so as to console them over their father and mother.'),
(7, 24, 16, 7, 'And they shall not break bread among them to him that mourneth, to comfort him for the dead: neither shall they give them to drink of the cup, to comfort them for their father and mother.'),
(4, 24, 16, 8, 'You shall not also go into the house of feasting, to sit with them to eat and to drink.'),
(12, 24, 16, 8, 'Also thou shalt not go into the house of feasting, to sit with them to eat and to drink.'),
(3, 24, 16, 8, 'And thou shalt not go into the house of feasting to sit with them, to eat and to drink.'),
(8, 24, 16, 8, 'And thou shalt not go into the house of feasting to sit with them, to eat and to drink.'),
(9, 24, 16, 8, 'And thou shalt not go into the house of feasting to sit with them, to eat and to drink.'),
(6, 24, 16, 8, 'And thou shalt not go into the house of feasting, to sit with them, to eat and to drink.'),
(14, 24, 16, 8, 'A house of banqueting thou dost not enter, To sit with them, to eat and to drink,'),
(11, 24, 16, 8, 'And to the house of drinking thou shalt not go in to sit with them to eat and to drink.'),
(13, 24, 16, 8, 'You shall not go into the house of feasting to sit with them, to eat and to drink.'),
(10, 24, 16, 8, 'You shall not go into the house of feasting to sit with them, to eat and to drink.'),
(1, 24, 16, 8, 'You must not enter a house where there is feasting and sit down with them to eat and drink.'),
(5, 24, 16, 8, 'And so, you shall not enter the house of feasting, so as to sit with them, and to eat and drink.”'),
(7, 24, 16, 8, 'And do not thou go into the house of feasting, to sit with them, and to eat and drink.'),
(4, 24, 16, 9, 'For thus said the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.'),
(12, 24, 16, 9, 'For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.'),
(3, 24, 16, 9, 'For thus saith Jehovah of hosts, the God of Israel: Behold, I will cause to cease out of this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.'),
(8, 24, 16, 9, 'For thus saith the LORD of hosts, the God of Israel: Behold, I will cause to cease out of this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.'),
(9, 24, 16, 9, 'For thus saith the LORD of hosts, the God of Israel:  Behold, I will cause to cease out of this place, Before your eyes and in your days, The voice of mirth and the voice of gladness, The voice of the bridegroom and the voice of the bride.'),
(6, 24, 16, 9, 'For thus saith Jehovah of hosts, the God of Israel: Behold, I will cause to cease out of this place, before your eyes, and in your days, the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride.'),
(14, 24, 16, 9, 'For thus said Jehovah of Hosts, God of Israel: Lo, I am causing to cease from this place, Before your eyes, and in your days, The voice of joy, and the voice of rejoicing, The voice of bridegroom and voice of bride.'),
(11, 24, 16, 9, 'For thus said Jehovah of armies, God of Israel: Behold me causing to cease from this place to your eyes and in your days the voice of gladness and the voice of joy, the voice of the bridegroom and the voice of the bride.'),
(13, 24, 16, 9, 'For thus says Yahweh of Armies, the God of Israel: Behold, I will cause to cease out of this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.'),
(10, 24, 16, 9, 'For thus says the LORD of hosts, the God of Israel: Look, I will cause to cease out of this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.'),
(1, 24, 16, 9, 'For this is what the LORD of Hosts, the God of Israel, says: I am going to remove from this place, before your very eyes and in your days, the sounds of joy and gladness, the voices of the bride and bridegroom.'),
(5, 24, 16, 9, 'For thus says the Lord of hosts, the God of Israel: “Behold, I will take away from this place, in your sight and in your days, the voice of gladness and the voice of rejoicing, the voice of the groom and the voice of the bride.'),
(7, 24, 16, 9, 'For thus saith the Lord of hosts, the God of Israel: Behold I will take away out of this place in your sight, and in your days the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.'),
(4, 24, 16, 10, 'And it shall come to pass, when you shall show this people all these words, and they shall say to you, Why has the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?'),
(12, 24, 16, 10, 'And it shall come to pass, when thou shalt show this people all these words, and they shall say to thee, Why hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?'),
(3, 24, 16, 10, 'And it shall come to pass, when thou shalt show this people all these words, and they shall say unto thee, Wherefore hath Jehovah pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against Jehovah our God?'),
(8, 24, 16, 10, 'And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?'),
(9, 24, 16, 10, 'And it shall come to pass, when thou shalt tell this people all these words, and they shall say unto thee: ‘Wherefore hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?’'),
(6, 24, 16, 10, 'And it shall come to pass, when thou shalt declare unto this people all these words, and they shall say unto thee, Wherefore hath Jehovah pronounced all this great evil against us? and what is our iniquity? and what is our sin which we have committed against Jehovah our God?'),
(14, 24, 16, 10, 'And it hath come to pass when thou declarest to this people all these words, and they have said unto thee, ‘For what hath Jehovah spoken against us all this great evil? yea, what is our iniquity, and what our sin, that we have sinned against Jehovah our God?’'),
(11, 24, 16, 10, 'And being when thou shalt announce to this people all these words, and they said to thee, For what did Jehovah speak against us all this great evil? and what our iniquities? and what our sins which we sinned to Jehovah our God?'),
(13, 24, 16, 10, 'It shall happen, when you shall show this people all these words, and they shall tell you, Why has Yahweh pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against Yahweh our God?'),
(10, 24, 16, 10, 'It shall happen, when you shall show this people all these words, and they shall tell you, ‘Why has the LORD pronounced all this great evil against us? Or what is our iniquity? Or what is our sin that we have committed against the LORD our God?’'),
(1, 24, 16, 10, 'When you tell these people all these things, they will ask you, ‘Why has the LORD pronounced all this great disaster against us? What is our iniquity? What is the sin that we have committed against the LORD our God?’'),
(5, 24, 16, 10, 'And when you announce all these words to this people, they will say to you: ‘Why would the Lord pronounce all this great evil against us? What is our iniquity and what is our sin that we have committed against the Lord our God?’'),
(7, 24, 16, 10, 'And when thou shalt tell this people all these words, and they shall say to thee: Wherefore hath the Lord pronounced against us all this great evil? what is our iniquity? and what is our sin, that we have sinned against the Lord our God?'),
(4, 24, 16, 11, 'Then shall you say to them, Because your fathers have forsaken me, said the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;'),
(12, 24, 16, 11, 'Then shalt thou say to them, Because your fathers have forsaken me, saith the LORD, and have walked after other gods, and have served them, and have worshiped them, and have forsaken me, and have not kept my law;'),
(3, 24, 16, 11, 'then shalt thou say unto them, Because your fathers have forsaken me, saith Jehovah, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;'),
(8, 24, 16, 11, 'Then shalt thou say unto them, Because your fathers have forsaken me, saith the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;'),
(9, 24, 16, 11, 'then shalt thou say unto them: ‘Because your fathers have forsaken Me, saith the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken Me, and have not kept My law;'),
(6, 24, 16, 11, 'then shalt thou say unto them, Because your fathers have forsaken me, saith Jehovah, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;'),
(14, 24, 16, 11, 'Then thou hast said unto them: Because that your fathers have forsaken Me, An affirmation of Jehovah, And go after other gods, and serve them, And they bow themselves to them, And Me have forsaken, and My law not kept,'),
(11, 24, 16, 11, 'And say to them, Because your fathers forsook me, says Jehovah, and went after other gods, and they will serve them and worship to them, and they forsook me, and my law they watched not;'),
(13, 24, 16, 11, 'Then you shall tell them, Because your fathers have forsaken me, says Yahweh, and have walked after other gods, and have served them, and have worshiped them, and have forsaken me, and have not kept my law;'),
(10, 24, 16, 11, 'Then you shall tell them, ‘Because your fathers have forsaken me, says the LORD, and have walked after other gods, and have served them, and have worshiped them, and have forsaken me, and have not kept my law;'),
(1, 24, 16, 11, 'Then you are to answer them: ‘It is because your fathers have forsaken Me, declares the LORD, and followed other gods, and served and worshiped them. They abandoned Me and did not keep My instruction.'),
(5, 24, 16, 11, 'And you shall say to them: It is because your fathers abandoned me, says the Lord. And they went after strange gods, and they served them and adored them. And they abandoned me, and they did not keep my law.'),
(7, 24, 16, 11, 'Thou shalt say to them: Because your fathers forsook me, saith the Lord: and went after strange gods, and served them, and adored them: and they forsook me, and kept not my law.'),
(4, 24, 16, 12, 'And you have done worse than your fathers; for, behold, you walk every one after the imagination of his evil heart, that they may not listen to me:'),
(12, 24, 16, 12, 'And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken to me:'),
(3, 24, 16, 12, 'and ye have done evil more than your fathers; for, behold, ye walk every one after the stubbornness of his evil heart, so that ye hearken not unto me:'),
(8, 24, 16, 12, 'and ye have done evil more than your fathers; for, behold, ye walk every one after the stubbornness of his evil heart, so that ye hearken not unto me:'),
(9, 24, 16, 12, 'and ye have done worse than your fathers; for, behold, ye walk every one after the stubbornness of his evil heart, so that ye hearken not unto Me;'),
(6, 24, 16, 12, 'and you, ye have done still worse than your fathers; and there ye are walking every one after the stubbornness of his evil heart, not to hearken unto me:'),
(14, 24, 16, 12, 'Ye also have done evil above your fathers, And lo, ye are walking each after the stubbornness of his evil heart, So as not to hearken unto Me.'),
(11, 24, 16, 12, 'And ye acted wickedly to do more than your fathers; and behold, you going a man after the stubbornness of his evil heart for not hearing to me.'),
(13, 24, 16, 12, 'and you have done evil more than your fathers; for, behold, you walk every one after the stubbornness of his evil heart, so that you don’t listen to me:'),
(10, 24, 16, 12, 'and you have done evil more than your fathers; for, look, you walk every one after the stubbornness of his evil heart, so that you do not listen to me:'),
(1, 24, 16, 12, 'And you have done more evil than your fathers. See how each of you follows the stubbornness of his evil heart instead of obeying Me.'),
(5, 24, 16, 12, 'But you have acted even worse than your fathers. For behold, each one walks after the depravity of his own evil heart, so that he does not listen to me.'),
(7, 24, 16, 12, 'And you also have done worse than your fathers: for behold every one of you walketh after the perverseness of his evil heart, so as not to hearken to me.'),
(4, 24, 16, 13, 'Therefore will I cast you out of this land into a land that you know not, neither you nor your fathers; and there shall you serve other gods day and night; where I will not show you favor.'),
(12, 24, 16, 13, 'Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not show you favor.'),
(3, 24, 16, 13, 'therefore will I cast you forth out of this land into the land that ye have not known, neither ye nor your fathers; and there shall ye serve other gods day and night; for I will show you no favor.'),
(8, 24, 16, 13, 'therefore will I cast you forth out of this land into the land that ye have not known, neither ye nor your fathers; and there shall ye serve other gods day and night; for I will shew you no favour.'),
(9, 24, 16, 13, 'therefore will I cast you out of this land into a land that ye have not known, neither ye nor your fathers; and there shall ye serve other gods day and night; forasmuch as I will show you no favour.’'),
(6, 24, 16, 13, 'and I will cast you forth out of this land, into a land that ye know not, ye nor your fathers; and there shall ye serve other gods day and night: because I will shew you no favour.'),
(14, 24, 16, 13, 'And I have cast you from off this land, On to a land that ye have not known, Ye and your fathers, And ye have served there other gods by day and by night, Where I do not give to you grace.'),
(11, 24, 16, 13, 'And I cast you out from this land upon the land which ye knew not, ye and your fathers; and ye served there other gods day and night, where I will not give to you mercy.'),
(13, 24, 16, 13, 'therefore will I cast you forth out of this land into the land that you have not known, neither you nor your fathers; and there you shall serve other gods day and night; for I will show you no favor.'),
(10, 24, 16, 13, 'therefore I will cast you forth out of this land into the land that you have not known, neither you nor your fathers; and there you shall serve other gods day and night; for I will show you no favor.’'),
(1, 24, 16, 13, 'So I will cast you out of this land into a land that neither you nor your fathers have known. There you will serve other gods day and night, for I will show you no favor.’'),
(5, 24, 16, 13, 'And so, I will cast you out of this land, into a land that you do not know, and that your fathers did not know. And in that place, you will serve, day and night, strange gods who will not give you rest.'),
(7, 24, 16, 13, 'So I will cast you forth out of this land, into a land which you know not, nor you fathers: and there you shall serve strange gods day and night, which shall not give you any rest.'),
(4, 24, 16, 14, 'Therefore, behold, the days come, said the LORD, that it shall no more be said, The LORD lives, that brought up the children of Israel out of the land of Egypt;'),
(12, 24, 16, 14, 'Therefore behold, the days come, saith the LORD, that it shall no more be said, The LORD liveth, that brought the children of Israel out of the land of Egypt;'),
(3, 24, 16, 14, 'Therefore, behold, the days come, saith Jehovah, that it shall no more be said, As Jehovah liveth, that brought up the children of Israel out of the land of Egypt;'),
(8, 24, 16, 14, 'Therefore, behold, the days come, saith the LORD, that it shall no more be said, As the LORD liveth, that brought up the children of Israel out of the land of Egypt;'),
(9, 24, 16, 14, 'Therefore, behold, the days come, saith the LORD, that it shall no more be said: ‘As the LORD liveth, that brought up the children of Israel out of the land of Egypt,’'),
(6, 24, 16, 14, 'Therefore, behold, days are coming, saith Jehovah, that it shall no more be said, [As] Jehovah liveth, who brought up the children of Israel out of the land of Egypt;'),
(14, 24, 16, 14, 'Therefore, lo, days are coming, An affirmation of Jehovah, And it is not said any more: ‘Jehovah liveth, who brought up The sons of Israel out of the land of Egypt,’'),
(11, 24, 16, 14, 'For this, behold, the days coming, says Jehovah, and it shall no more be said, Jehovah lives who brought up the sons of Israel out of the land of Egypt;'),
(13, 24, 16, 14, 'Therefore, behold, the days come, says Yahweh, that it shall no more be said, As Yahweh lives, who brought up the children of Israel out of the land of Egypt;'),
(10, 24, 16, 14, 'Therefore look, the days come,” says the LORD, “that it shall no more be said, ‘As the LORD lives, who brought up the children of Israel out of the land of Egypt;’'),
(1, 24, 16, 14, 'Yet behold, the days are coming, declares the LORD, when they will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of Egypt.’'),
(5, 24, 16, 14, 'Therefore, behold, the days are approaching, says the Lord, when it will no longer be said, ‘As the Lord lives, who led the sons of Israel away from the land of Egypt,’'),
(7, 24, 16, 14, 'Therefore behold the days come, saith the Lord, when it shall be said no more: The Lord liveth, that brought for the children of Israel out of the land of Egypt:'),
(4, 24, 16, 15, 'But, The LORD lives, that brought up the children of Israel from the land of the north, and from all the lands where he had driven them: and I will bring them again into their land that I gave to their fathers.'),
(12, 24, 16, 15, 'But, The LORD liveth, that brought the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave to their fathers.'),
(3, 24, 16, 15, 'but, As Jehovah liveth, that brought up the children of Israel from the land of the north, and from all the countries whither he had driven them. And I will bring them again into their land that I gave unto their fathers.'),
(8, 24, 16, 15, 'but, As the LORD liveth, that brought up the children of Israel from the land of the north, and from all the countries whither he had driven them: and I will bring them again into their land that I gave unto their fathers.'),
(9, 24, 16, 15, 'but: ‘As the LORD liveth, that brought up the children of Israel from the land of the north, and from all the countries whither He had driven them’; and I will bring them back into their land that I gave unto their fathers.'),
(6, 24, 16, 15, 'but, [As] Jehovah liveth, who brought up the children of Israel from the land of the north, and from all the lands whither he had driven them. For I will bring them again into their land, which I gave unto their fathers.'),
(14, 24, 16, 15, 'But, ‘Jehovah liveth, who brought up The sons of Israel out of the land of the north, And out of all the lands whither He drove them,’ And I have brought them back to their land, That I gave to their fathers.'),
(11, 24, 16, 15, 'But Jehovah lives who brought up the sons of Israel from the land of the north, and from all the lands where he thrust them away there: and I turned them back upon their land which I gave to their fathers.'),
(13, 24, 16, 15, 'but, As Yahweh lives, who brought up the children of Israel from the land of the north, and from all the countries where he had driven them. I will bring them again into their land that I gave to their fathers.'),
(10, 24, 16, 15, 'but, ‘As the LORD lives, who brought up the children of Israel from the land of the north, and from all the countries where he had driven them.’ I will bring them again into their land that I gave to their fathers.'),
(1, 24, 16, 15, 'Instead they will say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of the north and all the other lands to which He had banished them.’ For I will return them to their land that I gave to their forefathers.'),
(5, 24, 16, 15, 'but instead, ‘As the Lord lives, who led the sons of Israel away from the land of the north,’ and from all the lands to which I have cast them out. And I will lead them back into their own land, which I gave to their fathers.'),
(7, 24, 16, 15, 'But, the Lord liveth, that brought the children of Israel out of the land of the north, and out of all the lands to which I cast them out: and I will bring them again into their land, which I gave to their fathers.'),
(4, 24, 16, 16, 'Behold, I will send for many fishers, said the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.'),
(12, 24, 16, 16, 'Behold, I will send for many fishers, saith the LORD, and they shall fish them; and afterwards will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.'),
(3, 24, 16, 16, 'Behold, I will send for many fishers, saith Jehovah, and they shall fish them up; and afterward I will send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the clefts of the rocks.'),
(8, 24, 16, 16, 'Behold, I will send for many fishers saith the LORD, and they shall fish them; and afterward I will send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.'),
(9, 24, 16, 16, 'Behold, I will send for many fishers, saith the LORD, and they shall fish them; and afterward I will send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the clefts of the rocks.'),
(6, 24, 16, 16, 'Behold, I will send for many fishers, saith Jehovah, and they shall fish them; and afterwards will I send for many hunters, and they shall hunt them, from every mountain, and from every hill, and out of the holes of the rocks.'),
(14, 24, 16, 16, 'Lo, I am sending for many fishers, An affirmation of Jehovah, And they have fished them, And after this I send for many hunters, And they have hunted them from off every mountain, And from off every hill, and from holes of the rocks.'),
(11, 24, 16, 16, 'Behold me sending for many fishers, says Jehovah, and they fished them; and after this I will send for many hunters, and they hunted them from every mountain, and from every hill, and from the clefts of the rocks.'),
(13, 24, 16, 16, 'Behold, I will send for many fishermen, says Yahweh, and they shall fish them up; and afterward I will send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the clefts of the rocks.'),
(10, 24, 16, 16, 'Look, I will send for many fishermen,” says the LORD, “and they shall fish them up; and afterward I will send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the clefts of the rocks.'),
(1, 24, 16, 16, 'But for now I will send for many fishermen, declares the LORD, and they will catch them. After that I will send for many hunters, and they will hunt them down on every mountain and hill, even from the clefts of the rocks.'),
(5, 24, 16, 16, 'Behold, I will send many fishermen, says the Lord, and they will fish for them. And after this, I will send many hunters to them, and they will hunt for them on every mountain, and on every hilltop, and in the caverns of the rocks.'),
(7, 24, 16, 16, 'Behold I will send many fishers, saith the Lord, and they shall fish them: and after this I will send them many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.'),
(4, 24, 16, 17, 'For my eyes are on all their ways: they are not hid from my face, neither is their iniquity hid from my eyes.'),
(12, 24, 16, 17, 'For my eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from my eyes.'),
(3, 24, 16, 17, 'For mine eyes are upon all their ways; they are not hid from my face, neither is their iniquity concealed from mine eyes.'),
(8, 24, 16, 17, 'For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity concealed from mine eyes.'),
(9, 24, 16, 17, 'For Mine eyes are upon all their ways, They are not hid from My face; Neither is their iniquity concealed from Mine eyes.'),
(6, 24, 16, 17, 'For mine eyes are upon all their ways; they are not concealed from my face, neither is their iniquity hidden from before mine eyes.'),
(14, 24, 16, 17, 'For Mine eyes are upon all their ways, They have not been hidden from My face, Nor hath their iniquity been concealed from before Mine eyes.'),
(11, 24, 16, 17, 'For mine eyes are upon all their ways, and they were not hid from my face, and their iniquity was not concealed from before mine eyes.'),
(13, 24, 16, 17, 'For my eyes are on all their ways; they are not hidden from my face, neither is their iniquity concealed from my eyes.'),
(10, 24, 16, 17, 'For my eyes are on all their ways; they are not hidden from my face, neither is their iniquity concealed from my eyes.'),
(1, 24, 16, 17, 'For My eyes are on all their ways. They are not hidden from My face, and their guilt is not concealed from My eyes.'),
(5, 24, 16, 17, 'For my eyes are upon all their ways. They have not been hidden from my face, and their iniquity has not been concealed from my eyes.'),
(7, 24, 16, 17, 'For my eyes are upon all their ways: they are not hid from my face, and their iniquity hath not been hid from my eyes.'),
(4, 24, 16, 18, 'And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled my inheritance with the carcasses of their detestable and abominable things.'),
(12, 24, 16, 18, 'And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled my inheritance with the carcasses of their detestable and abominable things.'),
(3, 24, 16, 18, 'And first I will recompense their iniquity and their sin double, because they have polluted my land with the carcasses of their detestable things, and have filled mine inheritance with their abominations.'),
(8, 24, 16, 18, 'And first I will recompense their iniquity and their sin double; because they have polluted my land with the carcases of their detestable things, and have filled mine inheritance with their abominations.'),
(9, 24, 16, 18, 'And first I will recompense their iniquity and their sin double; Because they have profaned My land; They have filled Mine inheritance With the carcasses of their detestable things and their abominations.'),
(6, 24, 16, 18, 'But first I will recompense their iniquity and their sin double, because they have profaned my land with the carcases of their detestable things, and with their abominations have they filled mine inheritance.'),
(14, 24, 16, 18, 'And I have recompensed a first—A second time—their iniquity and their sin, Because of their polluting My land, With the carcase of their detestable things, Yea, their abominable things have filled Mine inheritance.'),
(11, 24, 16, 18, 'And I requited first double their iniquity and their sin, for their defiling my land, with the carcasses of their abominable things, and their abominations they filled up mine inheritance.'),
(13, 24, 16, 18, 'First I will recompense their iniquity and their sin double, because they have polluted my land with the carcasses of their detestable things, and have filled my inheritance with their abominations.'),
(10, 24, 16, 18, 'First I will recompense their iniquity and their sin double, because they have polluted my land with the carcasses of their detestable things, and have filled my inheritance with their abominations.”'),
(1, 24, 16, 18, 'And I will first repay them double their iniquity and their sin, because they have defiled My land with the carcasses of their detestable idols, and they have filled My inheritance with their abominations.”'),
(5, 24, 16, 18, 'But first, I will repay their double iniquities and their sins. For they have defiled my land with the dead bodies of their idols, and they have filled my inheritance with their abominations.”'),
(7, 24, 16, 18, 'And I will repay first their double iniquities, and their sins: because they have defiled my land with the carcasses of their idols, and they have filled my inheritance with their abominations.'),
(4, 24, 16, 19, 'O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come to you from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.'),
(12, 24, 16, 19, 'O LORD, my strength and my fortress, and my refuge in the day of affliction, the Gentiles shall come to thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things in which there is no profit.'),
(3, 24, 16, 19, 'O Jehovah, my strength, and my stronghold, and my refuge in the day of affliction, unto thee shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nought but lies, even vanity and things wherein there is no profit.'),
(8, 24, 16, 19, 'O LORD, my strength, and my strong hold, and my refuge in the day of affliction, unto thee shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nought but lies, even vanity and things wherein there is no profit.'),
(9, 24, 16, 19, 'O LORD, my strength, and my stronghold, And my refuge, in the day of affliction, Unto Thee shall the nations come From the ends of the earth, and shall say: ‘Our fathers have inherited nought but lies, Vanity and things wherein there is no profit.’'),
(6, 24, 16, 19, 'Jehovah, my strength and my fortress, and my refuge in the day of distress, unto thee shall the nations come from the ends of the earth, and they shall say, Surely our fathers have inherited falsehood [and] vanity; and in these things there is no profit.'),
(14, 24, 16, 19, 'O Jehovah, my strength, and my fortress, And my refuge in a day of adversity, Unto Thee nations do come from the ends of earth, And say, Only falsehood did our fathers inherit, Vanity, and none among them is profitable.'),
(11, 24, 16, 19, 'O Jehovah, my strength and my fortress, and my refuge in days of straits, to thee shall the nations come from the ends of the earth, and they shall say, Surely our fathers inherited falsehood, vanity, and no receiving profit in them.'),
(13, 24, 16, 19, 'Yahweh, my strength, and my stronghold, and my refuge in the day of affliction, to you shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nothing but lies, vanity and things in which there is no profit.'),
(10, 24, 16, 19, '“LORD, my strength, and my stronghold, and my refuge in the day of affliction, to you shall the nations come from the farthest parts of the earth, and shall say, ‘Our fathers have inherited nothing but lies, vanity and things in which there is no profit.'),
(1, 24, 16, 19, 'O LORD, my strength and my fortress, my refuge in the day of distress, the nations will come to You from the ends of the earth, and they will say, “Our fathers inherited nothing but lies, worthless idols of no benefit at all.'),
(5, 24, 16, 19, '“O Lord, my strength, and my health, and my refuge in the day of tribulation: the Gentiles will approach you from the ends of the earth, and they will say: ‘Truly, our fathers possessed a lie, an emptiness that has not benefited them.’'),
(7, 24, 16, 19, 'O Lord, my might, and my strength, and my refuge in the day of tribulation: to thee the Gentiles shall come from the ends of the earth, and shall say: Surely our fathers have possessed lies, a vanity which hath not profited them.'),
(4, 24, 16, 20, 'Shall a man make gods to himself, and they are no gods?'),
(12, 24, 16, 20, 'Shall a man make gods to himself, and they are no gods?'),
(3, 24, 16, 20, 'Shall a man make unto himself gods, which yet are no gods?'),
(8, 24, 16, 20, 'Shall a man make unto himself gods, which yet are no gods?'),
(9, 24, 16, 20, 'Shall a man make unto himself gods, And they are no gods?'),
(6, 24, 16, 20, 'Shall a man make gods unto himself, and they are no-gods?'),
(14, 24, 16, 20, 'Doth man make for himself gods, And they—no gods?'),
(11, 24, 16, 20, 'Shall man make to himself gods, and they not gods?'),
(13, 24, 16, 20, 'Shall a man make to himself gods, which yet are no gods?'),
(10, 24, 16, 20, 'Shall a man make to himself gods, which yet are no gods?’”'),
(1, 24, 16, 20, 'Can man make gods for himself? Such are not gods!”'),
(5, 24, 16, 20, 'How can man make gods for himself, though these are not gods?”'),
(7, 24, 16, 20, 'Shall a man make gods unto himself, and there are no gods?'),
(4, 24, 16, 21, 'Therefore, behold, I will this once cause them to know, I will cause them to know my hand and my might; and they shall know that my name is The LORD.'),
(12, 24, 16, 21, 'Therefore behold, I will this once cause them to know, I will cause them to know my hand and my might; and they shall know that my name is JEHOVAH.'),
(3, 24, 16, 21, 'Therefore, behold, I will cause them to know, this once will I cause them to know my hand and my might; and they shall know that my name is Jehovah.'),
(8, 24, 16, 21, 'Therefore, behold, I will cause them to know, this once will I cause them to know mine hand and my might; and they shall know that my name is Jehovah.'),
(9, 24, 16, 21, 'Therefore, behold, I will cause them to know, This once will I cause them to know My hand and My might; And they shall know that My name is the LORD.'),
(6, 24, 16, 21, 'Therefore, behold, I will this once cause them to know, I will cause them to know my hand and my might; and they shall know that my name is Jehovah.'),
(14, 24, 16, 21, 'Therefore, lo, I am causing them to know at this time, I cause them to know My hand and My might, And they have known that My name is Jehovah!'),
(11, 24, 16, 21, 'For this, behold me causing them to know in this once, I will cause them to know my hand and my strength; and they shall know that my name is Jehovah.'),
(13, 24, 16, 21, 'Therefore, behold, I will cause them to know, this once will I cause them to know my hand and my might; and they shall know that my name is Yahweh.'),
(10, 24, 16, 21, '“Therefore look, I will cause them to know, this once will I cause them to know my hand and my might; and they shall know that my name is the LORD.'),
(1, 24, 16, 21, '“Therefore behold, I will inform them, and this time I will make them know My power and My might; then they will know that My name is the LORD.'),
(5, 24, 16, 21, '“Concerning this, behold: I will make it clear to them, in this turn. I will reveal to them my hand and my virtue. And they will know that the Lord is my name.”'),
(7, 24, 16, 21, 'Therefore, behold I will this once cause them to know, I will shew them my hand and my power: and they shall know that my name is the Lord.'),
(4, 24, 17, 1, 'The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven on the table of their heart, and on the horns of your altars;'),
(12, 24, 17, 1, 'The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;'),
(3, 24, 17, 1, 'The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the tablet of their heart, and upon the horns of your altars;'),
(8, 24, 17, 1, 'The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;'),
(9, 24, 17, 1, 'The sin of Judah is written With a pen of iron, and with the point of a diamond; It is graven upon the tablet of their heart, And upon the horns of your altars.'),
(6, 24, 17, 1, 'The sin of Judah is written with a style of iron, with the point of a diamond, engraven upon the tablet of their heart, and upon the horns of your altars;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 24, 17, 1, 'The sin of Judah is written with a pen of iron, With the point of a diamond, Graven on the tablet of their heart, And on the horns of your altars,'),
(11, 24, 17, 1, 'The sin of Judah was written with a style of iron, with the nail of diamond: being graved upon the table of their heart, and to the horns of your altars.'),
(13, 24, 17, 1, 'The sin of Judah is written with a pen of iron, and with the point of a diamond: it is engraved on the tablet of their heart, and on the horns of your altars;'),
(10, 24, 17, 1, '“The sin of Judah is written with a pen of iron, and with the point of a diamond: it is engraved on the tablet of their heart, and on the horns of your altars;'),
(1, 24, 17, 1, '“The sin of Judah is written with an iron stylus, engraved with a diamond point on the tablets of their hearts and on the horns of their altars.'),
(5, 24, 17, 1, '“The sin of Judah has been written with a pen of iron and a point of diamond. It has been engraved upon the breadth of their heart and upon the horns of their shrines.'),
(7, 24, 17, 1, 'The sin of Juda is written with a pen of iron, with the point of a diamond, it is graven upon the table of their heart, upon the horns of their altars.'),
(4, 24, 17, 2, 'Whilst their children remember their altars and their groves by the green trees on the high hills.'),
(12, 24, 17, 2, 'Whilst their children remember their altars and their groves by the green trees upon the high hills.'),
(3, 24, 17, 2, 'whilst their children remember their altars and their Asherim by the green trees upon the high hills.'),
(8, 24, 17, 2, 'whilst their children remember their altars and their Asherim by the green trees upon the high hills.'),
(9, 24, 17, 2, 'Like the symbols of their sons are their altars, And their Asherim are by the leafy trees, Upon the high hills.'),
(6, 24, 17, 2, 'whilst their children remember their altars and their Asherahs, by the green trees, upon the high hills.'),
(14, 24, 17, 2, 'As their sons remember their altars and their shrines, By the green tree, by the high hills.'),
(11, 24, 17, 2, 'For their sons remember their altars and their images by the green tree upon the high hills.'),
(13, 24, 17, 2, 'while their children remember their altars and their Asherim by the green trees on the high hills.'),
(10, 24, 17, 2, 'while their children remember their altars and their Asherim by the green trees on the high hills.'),
(1, 24, 17, 2, 'Even their children remember their altars and Asherah poles by the green trees and on the high hills.'),
(5, 24, 17, 2, 'And their sons make a remembrance of their shrines, and their sacred groves, and their leafy trees on high mountains,'),
(7, 24, 17, 2, 'When their children shall remember their altars, and their groves, and their green trees upon high mountains,'),
(4, 24, 17, 3, 'O my mountain in the field, I will give your substance and all your treasures to the spoil, and your high places for sin, throughout all your borders.'),
(12, 24, 17, 3, 'O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.'),
(3, 24, 17, 3, 'O my mountain in the field, I will give thy substance and all thy treasures for a spoil, and thy high places, because of sin, throughout all thy borders.'),
(8, 24, 17, 3, 'O my mountain in the field, I will give thy substance and all thy treasures for a spoil, and thy high places, because of sin, throughout all thy borders.'),
(9, 24, 17, 3, 'O thou that sittest upon the mountain in the field, I will give thy substance and all thy treasures for a spoil, And thy high places, because of sin, throughout all thy borders.'),
(6, 24, 17, 3, 'My mountain in the field, thy substance, all thy treasures will I give for a spoil,—thy high places, because of sin throughout thy borders.'),
(14, 24, 17, 3, 'O My mountain in the field—thy strength, All thy treasures—for a prey I give, Thy high places for sin in all thy borders.'),
(11, 24, 17, 3, 'O my mountain in the field, thy strength, all thy treasures I will, give for plunder, thy heights for sin in all thy bounds.'),
(13, 24, 17, 3, 'My mountain in the field, I will give your substance and all your treasures for a spoil, and your high places, because of sin, throughout all your borders.'),
(10, 24, 17, 3, 'My mountain in the field, I will give your substance and all your treasures for a spoil, and your high places, because of sin, throughout all your borders.'),
(1, 24, 17, 3, 'O My mountain in the countryside, I will give over your wealth and all your treasures as plunder, because of the sin of your high places, within all your borders.'),
(5, 24, 17, 3, 'by sacrificing in the field. And so, I will give over your strength and all your treasures to be despoiled, along with your exalted places of sin, within all your borders.'),
(7, 24, 17, 3, 'Sacrificing in the field: I will give thy strength, and all thy treasures to the spoil, and thy high places for sin in all thy borders.'),
(4, 24, 17, 4, 'And you, even yourself, shall discontinue from your heritage that I gave you; and I will cause you to serve your enemies in the land which you know not: for you have kindled a fire in my anger, which shall burn for ever.'),
(12, 24, 17, 4, 'And thou, even thyself, shall discontinue from thy heritage that I gave thee; and I will cause thee to serve thy enemies in the land which thou knowest not: for ye have kindled a fire in my anger, which shall burn for ever.'),
(3, 24, 17, 4, 'And thou, even of thyself, shalt discontinue from thy heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger which shall burn for ever.'),
(8, 24, 17, 4, 'And thou, even of thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger which shall burn for ever.'),
(9, 24, 17, 4, 'And thou, even of thyself, shalt discontinue from thy heritage That I gave thee; And I will cause thee to serve thine enemies In the land which thou knowest not; For ye have kindled a fire in My nostril, Which shall burn for ever.'),
(6, 24, 17, 4, 'And of thyself thou shalt let go thine inheritance which I gave thee; and I will cause thee to serve thine enemies in a land that thou knowest not; for ye have kindled a fire in mine anger,—it shall burn for ever.'),
(14, 24, 17, 4, 'And thou hast let go—even through thyself, Of thine inheritance that I gave to thee, And I have caused thee to serve thine enemies, In a land that thou hast not known, For a fire ye have kindled in Mine anger, Unto the age it doth burn.'),
(11, 24, 17, 4, 'And thou wert thrust in thyself from thine inheritance which I gave to thee; and I caused thee to serve thine enemies in a land which thou knewest not: for ye kindled a fire in mine anger; it shall burn forever.'),
(13, 24, 17, 4, 'You, even of yourself, shall discontinue from your heritage that I gave you; and I will cause you to serve your enemies in the land which you don’t know: for you have kindled a fire in my anger which shall burn forever.'),
(10, 24, 17, 4, 'You, even of yourself, shall discontinue from your heritage that I gave you; and I will cause you to serve your enemies in the land which you do not know: for you have kindled a fire in my anger which shall burn forever.”'),
(1, 24, 17, 4, 'And you yourself will relinquish the inheritance that I gave you. I will enslave you to your enemies in a land that you do not know, for you have kindled My anger; it will burn forever.”'),
(5, 24, 17, 4, 'And you will be left behind without your inheritance, which I gave to you. And I will cause you to serve your enemies in a land that you do not know. For you have kindled a fire in my fury; it shall burn, even unto eternity.”'),
(7, 24, 17, 4, 'And thou shalt be left stripped of thy inheritance, which I gave thee: and I will make thee serve thy enemies in a land which thou knowest not: because thou hast kindled a fire in my wrath, it shall burn for ever.'),
(4, 24, 17, 5, 'Thus said the LORD; Cursed be the man that trusts in man, and makes flesh his arm, and whose heart departs from the LORD.'),
(12, 24, 17, 5, 'Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.'),
(3, 24, 17, 5, 'Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah.'),
(8, 24, 17, 5, 'Thus saith the LORD: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.'),
(9, 24, 17, 5, 'Thus saith the LORD: Cursed is the man that trusteth in man, And maketh flesh his arm, And whose heart departeth from the LORD.'),
(6, 24, 17, 5, 'Thus saith Jehovah: Cursed is the man that confideth in man, and maketh flesh his arm, and whose heart departeth from Jehovah.'),
(14, 24, 17, 5, 'Thus said Jehovah: Cursed is the man who doth trust in man, And hath made flesh his arm, And from Jehovah whose heart turneth.'),
(11, 24, 17, 5, 'Thus said Jehovah: Cursed the man who shall trust in man, and set flesh his arm, and shall turn away his heart from Jehovah.'),
(13, 24, 17, 5, 'Thus says Yahweh: Cursed is the man who trusts in man, and makes flesh his arm, and whose heart departs from Yahweh.'),
(10, 24, 17, 5, 'Thus says the LORD: “Cursed is the man who trusts in man, and makes flesh his arm, and whose heart departs from the LORD.'),
(1, 24, 17, 5, 'This is what the LORD says: “Cursed is the man who trusts in mankind, who makes mere flesh his strength and turns his heart from the LORD.'),
(5, 24, 17, 5, 'Thus says the Lord: “Cursed is a man who trusts in man, and who establishes what is flesh as his right arm, and whose heart withdraws from the Lord.'),
(7, 24, 17, 5, 'Thus saith the Lord: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.'),
(4, 24, 17, 6, 'For he shall be like the heath in the desert, and shall not see when good comes; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.'),
(12, 24, 17, 6, 'For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.'),
(3, 24, 17, 6, 'For he shall be like the heath in the desert, and shall not see when good cometh, but shall inhabit the parched places in the wilderness, a salt land and not inhabited.'),
(8, 24, 17, 6, 'For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, a salt land and not inhabited.'),
(9, 24, 17, 6, 'For he shall be like a tamarisk in the desert, And shall not see when good cometh; But shall inhabit the parched places in the wilderness, A salt land and not inhabited.'),
(6, 24, 17, 6, 'And he shall be like the heath in the desert, and shall not see when good cometh; but he shall inhabit the parched places in the wilderness, a salt land and not inhabited.'),
(14, 24, 17, 6, 'And he hath been as a naked thing in a desert, And doth not see when good cometh, And hath inhabited parched places in a wilderness, A salt land, and not inhabited.'),
(11, 24, 17, 6, 'And he was as ruins in the sterile region, and he shall not see when good shall come; he inherited the arid places in the desert, a salt land, and it shall not be inhabited.'),
(13, 24, 17, 6, 'For he shall be like the heath in the desert, and shall not see when good comes, but shall inhabit the parched places in the wilderness, a salt land and not inhabited.'),
(10, 24, 17, 6, 'For he shall be like the heath in the desert, and shall not see when good comes, but shall inhabit the parched places in the wilderness, a salt land and not inhabited.'),
(1, 24, 17, 6, 'He will be like a shrub in the desert; he will not see when prosperity comes. He will dwell in the parched places of the desert, in a salt land where no one lives.'),
(5, 24, 17, 6, 'For he will be like a saltcedar tree in the desert. And he will not perceive it, when what is good has arrived. Instead, he will live in dryness, in a desert, in a land of salt, which is uninhabitable.'),
(7, 24, 17, 6, 'For he shall be like tamaric in the desert, and he shall not see when good shall come: but he shall dwell in dryness in the desert in a salt land, and not inhabited.'),
(4, 24, 17, 7, 'Blessed is the man that trusts in the LORD, and whose hope the LORD is.'),
(12, 24, 17, 7, 'Blessed is the man that trusteth in the LORD, and whose hope the LORD is.'),
(3, 24, 17, 7, 'Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is.'),
(8, 24, 17, 7, 'Blessed is the man that trusteth in the LORD, and whose hope the LORD is.'),
(9, 24, 17, 7, 'Blessed is the man that trusteth in the LORD, And whose trust the LORD is.'),
(6, 24, 17, 7, 'Blessed is the man that confideth in Jehovah, and whose confidence Jehovah is.'),
(14, 24, 17, 7, 'Blessed is the man who trusteth in Jehovah, And whose confidence hath been Jehovah.'),
(11, 24, 17, 7, 'Blessed the man who shall trust in Jehovah, and his trust was Jehovah.'),
(13, 24, 17, 7, 'Blessed is the man who trusts in Yahweh, and whose trust Yahweh is.'),
(10, 24, 17, 7, 'Blessed is the man who trusts in the LORD, and whose confidence is in the LORD.'),
(1, 24, 17, 7, 'But blessed is the man who trusts in the LORD, whose confidence is in Him.'),
(5, 24, 17, 7, 'Blessed is the man who trusts in the Lord, for the Lord will be his confidence.'),
(7, 24, 17, 7, 'Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence.'),
(4, 24, 17, 8, 'For he shall be as a tree planted by the waters, and that spreads out her roots by the river, and shall not see when heat comes, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.'),
(12, 24, 17, 8, 'For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be anxious in the year of drouth, neither shall cease from yielding fruit.'),
(3, 24, 17, 8, 'For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.'),
(8, 24, 17, 8, 'For he shall be as a tree planted by the waters, and that spreadeth out his roots by the river, and shall not fear when heat cometh, but his leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.'),
(9, 24, 17, 8, 'For he shall be as a tree planted by the waters, And that spreadeth out its roots by the river, And shall not see when heat cometh, But its foliage shall be luxuriant; And shall not be anxious in the year of drought, Neither shall cease from yielding fruit.'),
(6, 24, 17, 8, 'For he shall be like a tree planted by the waters, and that spreadeth out its roots by the stream, and he shall not see when heat cometh, but his leaf shall be green; and in the year of drought he shall not be careful, neither shall he cease to yield fruit.'),
(14, 24, 17, 8, 'And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit.'),
(11, 24, 17, 8, 'And he was as a tree planted by the waters, and it shall spread out its roots by the river, and it shall not see when heat shall come, and its leaf was green; and it shall not be afraid in the year of restraint, and it shall not withdraw from making fruit.'),
(13, 24, 17, 8, 'For he shall be as a tree planted by the waters, who spreads out its roots by the river, and shall not fear when heat comes, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.'),
(10, 24, 17, 8, 'For he shall be as a tree planted by the waters, who spreads out its roots by the river, and shall not fear when heat comes, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.'),
(1, 24, 17, 8, 'He is like a tree planted by the waters that sends out its roots toward the stream. It does not fear when the heat comes, and its leaves are always green. It does not worry in a year of drought, nor does it cease to produce fruit.'),
(5, 24, 17, 8, 'And he will be like a tree planted beside waters, which sends out its roots to moist soil. And it will not fear when the heat arrives. And its leaves will be green. And in the time of drought, it will not be anxious, nor will it cease at any time to bear fruit.'),
(7, 24, 17, 8, 'And he shall be as a tree that is planted by the waters, that spreadeth out its roots towards moisture: and it shall not fear when the heat cometh. And the leaf thereof shall be green, and in the time of drought it shall not be solicitous, neither shall it cease at any time to bring forth fruit.'),
(4, 24, 17, 9, 'The heart is deceitful above all things, and desperately wicked: who can know it?'),
(12, 24, 17, 9, 'The heart is deceitful above all things, and desperately wicked: who can know it?'),
(3, 24, 17, 9, 'The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?'),
(8, 24, 17, 9, 'The heart is deceitful above all things, and it is desperately sick: who can know it?'),
(9, 24, 17, 9, 'The heart is deceitful above all things, And it is exceeding weak—who can know it?'),
(6, 24, 17, 9, 'The heart is deceitful above all things, and incurable; who can know it?'),
(14, 24, 17, 9, 'Crooked is the heart above all things, And it is incurable—who doth know it?'),
(11, 24, 17, 9, 'The heart is deceitful above all, and man himself, who shall know him?'),
(13, 24, 17, 9, 'The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?'),
(10, 24, 17, 9, 'The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?'),
(1, 24, 17, 9, 'The heart is deceitful above all things and beyond cure. Who can understand it?'),
(5, 24, 17, 9, 'The heart is depraved above all things, and it is unsearchable, who can know it?'),
(7, 24, 17, 9, 'The heart is perverse above all things, and unsearchable, who can know it?'),
(4, 24, 17, 10, 'I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.'),
(12, 24, 17, 10, 'I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.'),
(3, 24, 17, 10, 'I, Jehovah, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings.'),
(8, 24, 17, 10, 'I the LORD search the heart, I try the reins, even to give every man according to his ways, according to the fruit of his doings.'),
(9, 24, 17, 10, 'I the LORD search the heart, I try the reins, Even to give every man according to his ways, According to the fruit of his doings.'),
(6, 24, 17, 10, 'I Jehovah search the heart, I try the reins, even to give each one according to his ways, according to the fruit of his doings.'),
(14, 24, 17, 10, 'I Jehovah do search the heart, try the reins, Even to give to each according to his way, According to the fruit of his doings.'),
(11, 24, 17, 10, 'I Jehovah searching the heart, trying the reins, to give to each according to his way, according to the fruit of his doings.'),
(13, 24, 17, 10, 'I, Yahweh, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings.'),
(10, 24, 17, 10, 'I, the LORD, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings.'),
(1, 24, 17, 10, 'I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.'),
(5, 24, 17, 10, 'I am the Lord, who examines the heart and tests the temperament, who gives to each one according to his way and according to the fruit of his own decisions.'),
(7, 24, 17, 10, 'I am the Lord who search the heart and prove the reins: who give to every one according to his way, and according to the fruit of his devices.'),
(4, 24, 17, 11, 'As the partridge sits on eggs, and hatches them not; so he that gets riches, and not by right, shall leave them in the middle of his days, and at his end shall be a fool.'),
(12, 24, 17, 11, 'As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.'),
(3, 24, 17, 11, 'As the partridge that sitteth on eggs which she hath not laid, so is he that getteth riches, and not by right; in the midst of his days they shall leave him, and at his end he shall be a fool.'),
(8, 24, 17, 11, 'As the partridge that gathereth young which she hath not brought forth, so is he that getteth riches, and not by right; in the midst of his days they shall leave him, and at his end he shall be a fool.'),
(9, 24, 17, 11, 'As the partridge that broodeth over young which she hath not brought forth, So is he that getteth riches, and not by right; In the midst of his days he shall leave them, And at his end he shall be a fool.'),
(6, 24, 17, 11, '[As] the partridge sitteth on [eggs] it hath not laid, [so] is he that getteth riches and not by right: in the midst of his days shall he leave them, and at his end shall be a fool.'),
(14, 24, 17, 11, 'A partridge hatching, and not bringing forth, Is one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end—he is a fool.'),
(11, 24, 17, 11, 'The partridge brooded and she brought not forth; to make riches and not in judgment, he shall leave them in the half of his days, and in his latter part he shall be foolish.'),
(13, 24, 17, 11, 'As the partridge that sits on eggs which she has not laid, so is he who gets riches, and not by right; in the midst of his days they shall leave him, and at his end he shall be a fool.'),
(10, 24, 17, 11, 'As the partridge that sits on eggs which she has not laid, so is he who gets riches, and not by right; in the midst of his days they shall leave him, and at his end he shall be a fool.”'),
(1, 24, 17, 11, 'Like a partridge hatching eggs it did not lay is the man who makes a fortune unjustly. In the middle of his days his riches will desert him, and in the end he will be the fool.”'),
(5, 24, 17, 11, 'A partridge has hatched eggs that she did not lay; a man has gathered riches, but without judgment. In the midst of his days, he will leave it all behind, and he will be foolish concerning his very end.”'),
(7, 24, 17, 11, 'As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right: in the midst of his days he shall leave them, and in his latter end he shall be a fool.'),
(4, 24, 17, 12, 'A glorious high throne from the beginning is the place of our sanctuary.'),
(12, 24, 17, 12, 'A glorious high throne from the beginning is the place of our sanctuary.'),
(3, 24, 17, 12, 'A glorious throne, set on high from the beginning, is the place of our sanctuary.'),
(8, 24, 17, 12, 'A glorious throne, set on high from the beginning, is the place of our sanctuary.'),
(9, 24, 17, 12, 'Thou throne of glory, on high from the beginning, Thou place of our sanctuary,'),
(6, 24, 17, 12, 'A throne of glory, [set] on high from the beginning, is the place of our sanctuary.'),
(14, 24, 17, 12, 'A throne of honour on high from the beginning, The place of our sanctuary,'),
(11, 24, 17, 12, 'A throne of glory being lifted up from the first our holy place.'),
(13, 24, 17, 12, 'A glorious throne, set on high from the beginning, is the place of our sanctuary.'),
(10, 24, 17, 12, '“A glorious throne, set on high from the beginning, is the place of our sanctuary.'),
(1, 24, 17, 12, 'A glorious throne, exalted from the beginning, is the place of our sanctuary.'),
(5, 24, 17, 12, '“A high and glorious throne is the place of our sanctification from the beginning.'),
(7, 24, 17, 12, 'A high and glorious throne from the beginning is the place of our sanctification:'),
(4, 24, 17, 13, 'O LORD, the hope of Israel, all that forsake you shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.'),
(12, 24, 17, 13, 'O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.'),
(3, 24, 17, 13, 'O Jehovah, the hope of Israel, all that forsake thee shall be put to shame. They that depart from me shall be written in the earth, because they have forsaken Jehovah, the fountain of living waters.'),
(8, 24, 17, 13, 'O LORD, the hope of Israel, all that forsake thee shall be ashamed; they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.'),
(9, 24, 17, 13, 'Thou hope of Israel, the LORD! All that forsake Thee shall be ashamed; They that depart from Thee shall be written in the earth, Because they have forsaken the LORD, The fountain of living waters.'),
(6, 24, 17, 13, 'Thou hope of Israel, Jehovah! all that forsake thee shall be ashamed. They that depart from me shall be written in the earth; because they have forsaken Jehovah, the fountain of living waters.'),
(14, 24, 17, 13, 'The hope of Israel is Jehovah, All forsaking Thee are ashamed, And ‘My apostates’ in the earth are written, For they have forsaken Jehovah, A fountain of living waters.'),
(11, 24, 17, 13, 'The hope of Israel, O Jehovah, all forsaking thee shall be ashamed, turning away from me they shall be written in the earth, for they forsook the fountain of the water of life, Jehovah.'),
(13, 24, 17, 13, 'Yahweh, the hope of Israel, all who forsake you shall be disappointed. Those who depart from me shall be written in the earth, because they have forsaken Yahweh, the spring of living waters.'),
(10, 24, 17, 13, 'LORD, the hope of Israel, all who forsake you shall be disappointed. Those who depart from me shall be written in the earth, because they have forsaken the LORD, the spring of living waters.'),
(1, 24, 17, 13, 'O LORD, the hope of Israel, all who abandon You will be put to shame. All who turn away will be written in the dust, for they have abandoned the LORD, the fountain of living water.'),
(5, 24, 17, 13, 'O Lord, Hope of Israel: all who forsake you will be confounded. Those who withdraw from you will be written into the earth. For they have abandoned the Lord, the Source of living waters.'),
(7, 24, 17, 13, 'O Lord the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters.'),
(4, 24, 17, 14, 'Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for you are my praise.'),
(12, 24, 17, 14, 'Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.'),
(3, 24, 17, 14, 'Heal me, O Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.'),
(8, 24, 17, 14, 'Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.'),
(9, 24, 17, 14, 'Heal me, O LORD, and I shall be healed; Save me, and I shall be saved; For Thou art my praise.'),
(6, 24, 17, 14, 'Heal me, Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.'),
(14, 24, 17, 14, 'Heal me, O Jehovah, and I am healed, Save me, and I am saved, for my praise art Thou.'),
(11, 24, 17, 14, 'Heal me, O Jehovah, and I shall be healed; save me, and I shall be saved: for thou my praise.'),
(13, 24, 17, 14, 'Heal me, O Yahweh, and I shall be healed; save me, and I shall be saved: for you are my praise.'),
(10, 24, 17, 14, 'Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for you are my praise.'),
(1, 24, 17, 14, 'Heal me, O LORD, and I will be healed; save me, and I will be saved, for You are my praise.'),
(5, 24, 17, 14, 'Heal me, O Lord, and I will be healed. Save me, and I will be saved. For you are my praise.'),
(7, 24, 17, 14, 'Heal me, O Lord, and I shall be healed: save me, and I shall be saved, for thou art my praise.'),
(4, 24, 17, 15, 'Behold, they say to me, Where is the word of the LORD? let it come now.'),
(12, 24, 17, 15, 'Behold, they say to me, Where is the word of the LORD? let it come now.'),
(3, 24, 17, 15, 'Behold, they say unto me, Where is the word of Jehovah? let it come now.'),
(8, 24, 17, 15, 'Behold, they say unto me, Where is the word of the LORD? let it come now.'),
(9, 24, 17, 15, 'Behold, they say unto me: ‘Where is the word of the LORD? let it come now.’'),
(6, 24, 17, 15, 'Behold, these say unto me, Where is the word of Jehovah? let it then come!'),
(14, 24, 17, 15, 'Lo, they are saying unto me: ‘Where is the word of Jehovah? pray, let it come.’'),
(11, 24, 17, 15, 'Behold them saying to me, Where the word of Jehovah? it shall come now.'),
(13, 24, 17, 15, 'Behold, they tell me, Where is the word of Yahweh? let it come now.'),
(10, 24, 17, 15, 'Look, they tell me, ‘Where is the word of the LORD? Let it come now.’'),
(1, 24, 17, 15, 'Behold, they keep saying to me, “Where is the word of the LORD? Let it come now!”'),
(5, 24, 17, 15, 'Behold, they themselves are saying to me: ‘Where is the word of the Lord? Let it come.’'),
(7, 24, 17, 15, 'Behold they say to me: Where is the word of the Lord? let it come.'),
(4, 24, 17, 16, 'As for me, I have not hastened from being a pastor to follow you: neither have I desired the woeful day; you know: that which came out of my lips was right before you.'),
(12, 24, 17, 16, 'As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which was uttered by my lips was right before thee.'),
(3, 24, 17, 16, 'As for me, I have not hastened from being a shepherd after thee; neither have I desired the woeful day; thou knowest: that which came out of my lips was before thy face.'),
(8, 24, 17, 16, 'As for me, I have not hastened from being a shepherd after thee; neither have I desired the woeful day; thou knowest: that which came out of my lips was before thy face.'),
(9, 24, 17, 16, 'As for me, I have not hastened from being a shepherd after Thee; Neither have I desired the woeful day; thou knowest it; That which came out of my lips was manifest before Thee.'),
(6, 24, 17, 16, 'But as for me, I have not hastened from being a shepherd in following thee, neither have I desired the fatal day, thou knowest: that which came out of my lips was before thy face.'),
(14, 24, 17, 16, 'And I hastened not from feeding after Thee, And the desperate day I have not desired, Thou—Thou hast known, The produce of my lips, before Thy face it hath been,'),
(11, 24, 17, 16, 'And I withdrew not from following after thee; I desired not man’s day, thou knewest: the going forth of my lips was straight before thee.'),
(13, 24, 17, 16, 'As for me, I have not hurried from being a shepherd after you; neither have I desired the woeful day; you know: that which came out of my lips was before your face.'),
(10, 24, 17, 16, 'As for me, I have not hurried from being a shepherd after you; neither have I desired the woeful day; you know: that which came out of my lips was before your face.'),
(1, 24, 17, 16, 'But I have not run away from being Your shepherd; I have not desired the day of despair. You know that the utterance of my lips was spoken in Your presence.'),
(5, 24, 17, 16, 'But I am not troubled; I am following you as my shepherd. And I have not desired the day of man, as you know. That which has gone forth from my lips has been right in your sight.'),
(7, 24, 17, 16, 'And I am not troubled, following thee for my pastor, and I have not desired the day of man, thou knowest. That which went out of my lips, hath been right in thy sight.'),
(4, 24, 17, 17, 'Be not a terror to me: you are my hope in the day of evil.'),
(12, 24, 17, 17, 'Be not a terror to me: thou art my hope in the day of evil.'),
(3, 24, 17, 17, 'Be not a terror unto me: thou art my refuge in the day of evil.'),
(8, 24, 17, 17, 'Be not a terror unto me: thou art my refuge in the day of evil.'),
(9, 24, 17, 17, 'Be not a ruin unto me; Thou art my refuge in the day of evil.'),
(6, 24, 17, 17, 'Be not a terror unto me: thou art my refuge in the day of evil.'),
(14, 24, 17, 17, 'Be not Thou to me for a terror, My hope art Thou in a day of evil.'),
(11, 24, 17, 17, 'Thou wilt not be for a terror to me; thou my refuge in the evil day.'),
(13, 24, 17, 17, 'Don’t be a terror to me: you are my refuge in the day of evil.'),
(10, 24, 17, 17, 'Do not be a terror to me: you are my refuge in the day of evil.'),
(1, 24, 17, 17, 'Do not become a terror to me; You are my refuge in the day of disaster.'),
(5, 24, 17, 17, 'May you not be a dread to me. You are my hope in the day of affliction.'),
(7, 24, 17, 17, 'Be not thou a terror unto me, thou art my hope in the day of affliction.'),
(4, 24, 17, 18, 'Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring on them the day of evil, and destroy them with double destruction.'),
(12, 24, 17, 18, 'Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.'),
(3, 24, 17, 18, 'Let them be put to shame that persecute me, but let not me be put to shame; let them be dismayed, but let not me be dismayed; bring upon them the day of evil, and destroy them with double destruction.'),
(8, 24, 17, 18, 'Let them be ashamed that persecute me, but let not me be ashamed; let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.'),
(9, 24, 17, 18, 'Let them be ashamed that persecute me, but let not me be ashamed; Let them be dismayed, but let not me be dismayed; Bring upon them the day of evil, And destroy them with double destruction.'),
(6, 24, 17, 18, 'Let them be ashamed that persecute me, but let not me be ashamed; let them be dismayed, but let not me be dismayed; bring upon them the day of evil, and break them with a double breaking.'),
(14, 24, 17, 18, 'Let my pursuers be ashamed, and let not me be ashamed—me! Let them be affrighted, and let not me be affrighted—me! Bring in on them a day of evil, And a second time with destruction destroy them.'),
(11, 24, 17, 18, 'They pursuing me shall be ashamed, and I shall not be ashamed: they shall be dismayed, and I shall not be dismayed: bring upon them the evil day, and break them with a double breaking.'),
(13, 24, 17, 18, 'Let them be disappointed who persecute me, but let not me be disappointed; let them be dismayed, but don’t let me be dismayed; bring on them the day of evil, and destroy them with double destruction.'),
(10, 24, 17, 18, 'Let them be disappointed who persecute me, but let not me be disappointed; let them be dismayed, but do not let me be dismayed; bring on them the day of disaster, and destroy them with double destruction.”'),
(1, 24, 17, 18, 'Let my persecutors be put to shame, but do not let me be put to shame. Let them be terrified, but do not let me be terrified. Bring upon them the day of disaster and shatter them with double destruction.'),
(5, 24, 17, 18, 'May those who persecute me be confounded, but may I not be confounded. May they be fearful, and may I not be fearful. Lead over them the day of affliction, and crush them with a double destruction.”'),
(7, 24, 17, 18, 'Let them be confounded that persecute me, and let not me be confounded: let them be afraid, and let not me be afraid: bring upon them the day of affliction, and with a double destruction, destroy them.'),
(4, 24, 17, 19, 'Thus said the LORD to me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;'),
(12, 24, 17, 19, 'Thus said the LORD to me; Go and stand in the gate of the children of the people, by which the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;'),
(3, 24, 17, 19, 'Thus said Jehovah unto me: Go, and stand in the gate of the children of the people, whereby the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;'),
(8, 24, 17, 19, 'Thus said the LORD unto me: Go, and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;'),
(9, 24, 17, 19, 'Thus said the LORD unto me: Go, and stand in the gate of the children of the people, whereby the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;'),
(6, 24, 17, 19, 'Thus hath Jehovah said unto me: Go and stand in the gate of the children of the people, by which the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;'),
(14, 24, 17, 19, 'Thus said Jehovah unto me: ‘Go, and thou hast stood in the gate of the sons of the people, by which kings of Judah come in, and by which they go out, and in all gates of Jerusalem,'),
(11, 24, 17, 19, 'Thus said Jehovah to me: Go and stand in the gate of the sons of the people which the kings of Judah shall come in in it, and which they shall go forth in it, and in all the gates of Jerusalem.'),
(13, 24, 17, 19, 'Thus said Yahweh to me: Go, and stand in the gate of the children of the people, through which the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;'),
(10, 24, 17, 19, 'Thus said the LORD to me: “Go, and stand in the gate of the children of the people, through which the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;'),
(1, 24, 17, 19, 'This is what the LORD said to me: “Go and stand at the gate of the people, through which the kings of Judah go in and out; and stand at all the other gates of Jerusalem.'),
(5, 24, 17, 19, 'Thus says the Lord to me: “Go, and stand at the gate of the sons of the people, through which the kings of Judah enter and depart, and at all the gates of Jerusalem.'),
(7, 24, 17, 19, 'Thus saith the Lord to me: Go, and stand in the gate of the children of the people, by which the kings of Juda come in, and go out, and in all the gates of Jerusalem:'),
(4, 24, 17, 20, 'And say to them, Hear you the word of the LORD, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:'),
(12, 24, 17, 20, 'And say to them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter by these gates:'),
(3, 24, 17, 20, 'and say unto them, Hear ye the word of Jehovah, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:'),
(8, 24, 17, 20, 'and say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates;'),
(9, 24, 17, 20, 'and say unto them: Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates;'),
(6, 24, 17, 20, 'and say unto them, Hear the word of Jehovah, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates;'),
(14, 24, 17, 20, 'and thou hast said unto them: Hear a word of Jehovah, ye kings of Judah, and all Judah, and all inhabitants of Jerusalem, who are coming in by these gates,'),
(11, 24, 17, 20, 'And say to them, Hear the word of Jehovah, ye kings of Judah, and all Judah, and all inhabiting Jerusalem, coming in by these gates:'),
(13, 24, 17, 20, 'and tell them, Hear the word of Yahweh, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:'),
(10, 24, 17, 20, 'and tell them, ‘Hear the word of the LORD, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:'),
(1, 24, 17, 20, 'Say to them, ‘Hear the word of the LORD, O kings of Judah, all people of Judah and Jerusalem who enter through these gates.'),
(5, 24, 17, 20, 'And you shall say to them: Listen to the word of the Lord, O kings of Judah, and all of Judah, and all the inhabitants of Jerusalem, who enter through these gates.”'),
(7, 24, 17, 20, 'And thou shalt say to them: Hear the word of the Lord, ye kings of Juda, and all Juda, and all the inhabitant of Jerusalem, that enter in by these gates.'),
(4, 24, 17, 21, 'Thus said the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;'),
(12, 24, 17, 21, 'Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;'),
(3, 24, 17, 21, 'Thus saith Jehovah, Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;'),
(8, 24, 17, 21, 'Thus saith the LORD: Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;'),
(9, 24, 17, 21, 'thus saith the LORD: Take heed for the sake of your souls, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;'),
(6, 24, 17, 21, 'thus saith Jehovah: Take heed to your souls, and bear no burden on the sabbath day, and bring nothing in through the gates of Jerusalem;'),
(14, 24, 17, 21, 'Thus said Jehovah, Take ye heed to yourselves, And ye bear not a burden on the day of rest, Nor have ye brought it in by the gates of Jerusalem.'),
(11, 24, 17, 21, 'Thus said Jehovah: Watch ye in your souls, and ye shall not lift up a lifting up in the day of the Sabbath, and bring in by the gates of Jerusalem.'),
(13, 24, 17, 21, 'Thus says Yahweh, Take heed to yourselves, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem;'),
(10, 24, 17, 21, 'Thus says the LORD, “Be careful, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem;'),
(1, 24, 17, 21, 'This is what the LORD says: Take heed for yourselves; do not carry a load or bring it through the gates of Jerusalem on the Sabbath day.'),
(5, 24, 17, 21, 'Thus says the Lord: “Guard your souls, and do not choose to carry heavy things on the day of the Sabbath, nor should you carry these things through the gates of Jerusalem.'),
(7, 24, 17, 21, 'Thus saith the Lord: Take heed to your souls and carry no burdens on the Sabbath day: and bring them not in by the gates of Jerusalem.'),
(4, 24, 17, 22, 'Neither carry forth a burden out of your houses on the sabbath day, neither do you any work, but hallow you the sabbath day, as I commanded your fathers.'),
(12, 24, 17, 22, 'Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.'),
(3, 24, 17, 22, 'neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers.'),
(8, 24, 17, 22, 'neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers;'),
(9, 24, 17, 22, 'neither carry forth a burden out of your houses on the sabbath day, neither do ye any work; but hallow ye the sabbath day, as I commanded your fathers;'),
(6, 24, 17, 22, 'and carry forth no burden out of your houses on the sabbath day, neither do any work; but hallow ye the sabbath day, as I commanded your fathers,'),
(14, 24, 17, 22, 'Nor do ye take out a burden from your houses on the day of rest, Yea, any work ye do not do, And ye have sanctified the day of rest, As I have commanded your fathers.'),
(11, 24, 17, 22, 'And ye shall not bring forth a burden from your houses in the day of the Sabbath, and all work ye shall not do, and consecrate the day of the Sabbath as I commanded your fathers.'),
(13, 24, 17, 22, 'neither carry forth a burden out of your houses on the Sabbath day holy, neither do any work: but make the Sabbath day, as I commanded your fathers.'),
(10, 24, 17, 22, 'neither carry forth a burden out of your houses on the Sabbath day holy, neither do any work: but make the Sabbath day, as I commanded your fathers.'),
(1, 24, 17, 22, 'You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.'),
(5, 24, 17, 22, 'And do not be willing to cast burdens out of your houses on the day of the Sabbath, nor should you do any work. Sanctify the day of the Sabbath, just as I instructed your fathers.'),
(7, 24, 17, 22, 'And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers.'),
(4, 24, 17, 23, 'But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.'),
(12, 24, 17, 23, 'But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.'),
(3, 24, 17, 23, 'But they hearkened not, neither inclined their ear, but made their neck stiff, that they might not hear, and might not receive instruction.'),
(8, 24, 17, 23, 'But they hearkened not, neither inclined their ear, but made their neck stiff, that they might not hear, and might not receive instruction.'),
(9, 24, 17, 23, 'but they hearkened not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.'),
(6, 24, 17, 23, 'but they hearkened not, neither inclined their ear, but hardened their neck, that they might not hear nor receive instruction.'),
(14, 24, 17, 23, 'And they have not hearkened nor inclined their ear, And they stiffen their neck not to hear, And not to receive instruction.'),
(11, 24, 17, 23, 'And they heard not, and they inclined not their ear, and they will harden their neck not to hear, and not to receive instruction.'),
(13, 24, 17, 23, 'But they didn’t listen, neither turn their ear, but made their neck stiff, that they might not hear, and might not receive instruction.'),
(10, 24, 17, 23, 'But they did not listen, neither turn their ear, but made their neck stiff, that they might not hear, and might not receive instruction.'),
(1, 24, 17, 23, 'Yet they would not listen or incline their ear, but they stiffened their necks and would not listen or receive My discipline.'),
(5, 24, 17, 23, 'But they did not listen, nor did they incline their ear. Instead, they hardened their neck, lest they listen to me and receive discipline.'),
(7, 24, 17, 23, 'But they did not hear, nor incline their ear: but hardened their neck, that they might not hear me, and might not receive instruction.'),
(4, 24, 17, 24, 'And it shall come to pass, if you diligently listen to me, said the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;'),
(12, 24, 17, 24, 'And it shall come to pass, if ye diligently hearken to me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;'),
(3, 24, 17, 24, 'And it shall come to pass, if ye diligently hearken unto me, saith Jehovah, to bring in no burden through the gates of this city on the sabbath day, but to hallow the sabbath day, to do no work therein;'),
(8, 24, 17, 24, 'And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but to hallow the sabbath day, to do no work therein;'),
(9, 24, 17, 24, 'And it shall come to pass, if ye diligently hearken unto Me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but to hallow the sabbath day, to do no work therein;'),
(6, 24, 17, 24, 'And it shall come to pass, if ye diligently hearken unto me, saith Jehovah, to bring in no burden through the gates of this city on the sabbath day, and to hallow the sabbath day, to do no work therein;'),
(14, 24, 17, 24, 'And it hath been, if ye certainly hearken unto Me, An affirmation of Jehovah, So as not to bring in a burden By the gates of this city on the day of rest, And to sanctify the day of rest, So as not to do in it any work—'),
(11, 24, 17, 24, 'And it was, if hearing, ye shall hear to me, says Jehovah, not to bring a burden into the gates of this city in day of the Sabbath, and to consecrate the day of the Sabbath, not to do in it any work;'),
(13, 24, 17, 24, 'It shall happen, if you diligently listen to me, says Yahweh, to bring in no burden through the gates of this city on the Sabbath day, but to make the Sabbath day holy, to do no work therein;'),
(10, 24, 17, 24, 'It shall happen, if you diligently listen to me,” says the LORD, “to bring in no burden through the gates of this city on the Sabbath day, but to make the Sabbath day holy, to do no work in it;'),
(1, 24, 17, 24, 'If, however, you listen carefully to Me, says the LORD, and bring no load through the gates of this city on the Sabbath day, and keep the Sabbath day holy, and do no work on it,'),
(5, 24, 17, 24, 'And this shall be: If you listen to me, says the Lord, so that you do not carry in burdens through the gates of this city on the day of the Sabbath, and if you sanctify the day of the Sabbath, so that you do not do work in it,'),
(7, 24, 17, 24, 'And it shall come to pass: if you will hearken to me, saith the Lord, to bring in no burdens by the gates of this city on the sabbath day: and if you will sanctify the sabbath day, to do no work therein:'),
(4, 24, 17, 25, 'Then shall there enter into the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.'),
(12, 24, 17, 25, 'Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.'),
(3, 24, 17, 25, 'then shall there enter in by the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem; and this city shall remain for ever.'),
(8, 24, 17, 25, 'then shall there enter in by the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.'),
(9, 24, 17, 25, 'then shall there enter in by the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem; and this city shall be inhabited for ever.'),
(6, 24, 17, 25, 'then shall there enter in, through the gates of this city, kings and princes sitting upon the throne of David, riding in chariots and on horses, they and their princes, the men of Judah and the inhabitants of Jerusalem: and this city shall be inhabited for ever.'),
(14, 24, 17, 25, 'Then entered by the gates of this city have kings and princes, Sitting on the throne of David, Riding in a chariot, and on horses, They, and their princes, the man of Judah, And inhabitants of Jerusalem, And this city hath remained to the age.'),
(11, 24, 17, 25, 'And there came into the gates of this city kings and chiefs sitting upon the throne of David, riding in chariots and upon horses, they and their chiefs, men of Judah and inhabitants of Jerusalem: and this city was inhabited forever.'),
(13, 24, 17, 25, 'then shall there enter in by the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem; and this city shall remain forever.'),
(10, 24, 17, 25, 'then shall there enter in by the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they, and their officials, the men of Judah, and the inhabitants of Jerusalem; and this city shall remain forever.'),
(1, 24, 17, 25, 'then kings and princes will enter through the gates of this city. They will sit on the throne of David, riding in chariots and on horses with their officials, along with the men of Judah and the residents of Jerusalem, and this city will be inhabited forever.'),
(5, 24, 17, 25, 'then there will enter through the gates of this city: kings and princes, sitting on the throne of David, and riding on chariots and horses, they and their princes, the men of Judah and the inhabitants of Jerusalem. And this city will be inhabited forever.'),
(7, 24, 17, 25, 'Then shall there enter in by the gates of this city kings and princes, sitting upon the throne of David, and riding in chariots and on horses, they and their princes, the men of Juda, and the inhabitants of Jerusalem: and this city shall be inhabited forever.'),
(4, 24, 17, 26, 'And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, to the house of the LORD.'),
(12, 24, 17, 26, 'And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt-offerings, and sacrifices, and meat-offerings, and incense, and bringing sacrifices of praise, to the house of the LORD.'),
(3, 24, 17, 26, 'And they shall come from the cities of Judah, and from the places round about Jerusalem, and from the land of Benjamin, and from the lowland, and from the hill-country, and from the South, bringing burnt-offerings, and sacrifices, and meal-offerings, and frankincense, and bringing sacrifices of thanksgiving, unto the house of Jehovah.'),
(8, 24, 17, 26, 'And they shall come from the cities of Judah, and from the places round about Jerusalem, and from the land of Benjamin, and from the lowland, and from the mountains, and from the South, bringing burnt offerings, and sacrifices, and oblations, and frankincense, and bringing sacrifices of thanksgiving, unto the house of the LORD.'),
(9, 24, 17, 26, 'And they shall come from the cities of Judah, and from the places round about Jerusalem, and from the land of Benjamin, and from the Lowland, and from the mountains, and from the South, bringing burnt-offerings, and sacrifices, and meal-offerings, and frankincense, and bringing sacrifices of thanksgiving, unto the house of the LORD.'),
(6, 24, 17, 26, 'And they shall come from the cities of Judah, and from the places around Jerusalem, and from the land of Benjamin, and from the lowland, and from the hill-country, and from the south, bringing burnt-offerings, and sacrifices, and oblations, and incense, and bringing thanksgiving unto the house of Jehovah.'),
(14, 24, 17, 26, 'And they have come in from cities of Judah, And from suburbs of Jerusalem, And from the land of Benjamin, And from the low country, And from the hill-country, and from the south, Bringing in burnt-offering, and sacrifice, And present, and frankincense, And bringing praise to the house of Jehovah.'),
(11, 24, 17, 26, 'And they came from the cities of Judah and from round about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountain, and from the south, bringing a burnt-offering and sacrifice, and gift, and frankincense, and bringing praise into the house of Jehovah.'),
(13, 24, 17, 26, 'They shall come from the cities of Judah, and from the places around Jerusalem, and from the land of Benjamin, and from the lowland, and from the hill country, and from the South, bringing burnt offerings, and sacrifices, and meal offerings, and frankincense, and bringing sacrifices of thanksgiving, to the house of Yahweh.'),
(10, 24, 17, 26, 'They shall come from the cities of Judah, and from the places around Jerusalem, and from the land of Benjamin, and from the lowland, and from the hill country, and from the Negev, bringing burnt offerings, and sacrifices, and meal offerings, and frankincense, and bringing sacrifices of thanksgiving, to the house of the LORD.'),
(1, 24, 17, 26, 'And people will come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, and from the foothills, the hill country, and the Negev, bringing burnt offerings and sacrifices, grain offerings and frankincense, and thank offerings to the house of the LORD.'),
(5, 24, 17, 26, 'And they will arrive from the cities of Judah and from all around Jerusalem, and from the land of Benjamin, and from the plains, and from the mountainous regions, and from the south, carrying holocausts, and victims, and sacrifices, and frankincense. And they will carry an oblation into the house of the Lord.'),
(7, 24, 17, 26, 'And they shall come from the cities of Juda, and from the places round about Jerusalem, and from the land of Benjamin, and from the plains, and from the mountains, and from the south, bringing holocausts, and victims, and sacrifices, and frankincense, and they shall bring in an offering into the house of the Lord.'),
(4, 24, 17, 27, 'But if you will not listen to me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.'),
(12, 24, 17, 27, 'But if ye will not hearken to me to hallow the sabbath day, and not to bear a burden, even entering at the gates of Jerusalem on the sabbath day; then will I kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.'),
(3, 24, 17, 27, 'But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden and enter in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.'),
(8, 24, 17, 27, 'But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden and enter in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.'),
(9, 24, 17, 27, 'But if ye will not hearken unto Me to hallow the sabbath day, and not to bear a burden and enter in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.'),
(6, 24, 17, 27, 'But if ye will not hearken unto me, to hallow the sabbath day and not to bear a burden and enter in through the gates of Jerusalem on the sabbath day, then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.'),
(14, 24, 17, 27, 'And if ye do not hearken unto me to sanctify the day of rest, And so as not to bear a burden, And to come in at the gates of Jerusalem on the day of rest, Then I have kindled a fire in its gates, And it hath consumed the high places of Jerusalem, And it is not quenched!’'),
(11, 24, 17, 27, 'And if ye will not hear to me to consecrate the day of the Sabbath, not to lift up a burden, and coming into the gates of Jerusalem in the day of the Sabbath; and I kindled a fire in her gates and it consumed the palaces of Jerusalem and it shall not be quenched.'),
(13, 24, 17, 27, 'But if you will not listen to me to make the Sabbath day holy, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day; then will I kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.'),
(10, 24, 17, 27, 'But if you will not listen to me to make the Sabbath day holy, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day; then will I kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.”’”'),
(1, 24, 17, 27, 'But if you do not listen to Me to keep the Sabbath day holy by not carrying a load while entering the gates of Jerusalem on the Sabbath day, then I will kindle an unquenchable fire in its gates to consume the citadels of Jerusalem.’”'),
(5, 24, 17, 27, 'But if you will not listen to me, to sanctify the day of the Sabbath, and not to carry burdens, and not to bring these things through the gates of Jerusalem on the day of the Sabbath, then I will kindle a fire at its gates, and it will devour the houses of Jerusalem, and it will not be extinguished.”'),
(7, 24, 17, 27, 'But if you will not hearken to me, to sanctify the sabbath day, and not to carry burdens, and not to bring them in by the gates of Jerusalem on the sabbath day: I will kindle a fire in the gates thereof, and it shall devour the houses of Jerusalem, and it shall not be quenched.'),
(4, 24, 18, 1, 'The word which came to Jeremiah from the LORD, saying,'),
(12, 24, 18, 1, 'The word which came to Jeremiah from the LORD, saying,'),
(3, 24, 18, 1, 'The word which came to Jeremiah from Jehovah, saying,'),
(8, 24, 18, 1, 'The word which came to Jeremiah from the LORD, saying,'),
(9, 24, 18, 1, 'The word which came to Jeremiah from the LORD, saying:'),
(6, 24, 18, 1, 'The word that came to Jeremiah from Jehovah, saying,'),
(14, 24, 18, 1, 'The word that hath been unto Jeremiah from Jehovah, saying,'),
(11, 24, 18, 1, 'The word which was to Jeremiah from Jehovah, saying,'),
(13, 24, 18, 1, 'The word which came to Jeremiah from Yahweh, saying,'),
(10, 24, 18, 1, 'The word which came to Jeremiah from the LORD, saying,'),
(1, 24, 18, 1, 'This is the word that came to Jeremiah from the LORD:'),
(5, 24, 18, 1, 'The word that came to Jeremiah from the Lord, saying:'),
(7, 24, 18, 1, 'The word that came from Jeremias to the Lord, saying:'),
(4, 24, 18, 2, 'Arise, and go down to the potter’s house, and there I will cause you to hear my words.'),
(12, 24, 18, 2, 'Arise, and go down to the potter’s house, and there I will cause thee to hear my words.'),
(3, 24, 18, 2, 'Arise, and go down to the potter’s house, and there I will cause thee to hear my words.'),
(8, 24, 18, 2, 'Arise, and go down to the potter’s house, and there I will cause thee to hear my words.'),
(9, 24, 18, 2, 'Arise, and go down to the potter’s house, and there I will cause thee to hear My words.’'),
(6, 24, 18, 2, 'Arise and go down to the potter’s house, and there I will cause thee to hear my words.'),
(14, 24, 18, 2, 'Rise, and thou hast gone down to the potter’s house, and there I cause thee to hear My words;'),
(11, 24, 18, 2, 'Arise, and go down to the potter’s house, and there I will cause thee to hear my word.'),
(13, 24, 18, 2, 'Arise, and go down to the potter’s house, and there I will cause you to hear my words.'),
(10, 24, 18, 2, '“Arise, and go down to the potter’s house, and there I will cause you to hear my words.”'),
(1, 24, 18, 2, '“Go down at once to the potter’s house, and there I will give you My message.”'),
(5, 24, 18, 2, '“Rise up and descend into the house of the potter, and there you will hear my words.”'),
(7, 24, 18, 2, 'Arise, and go down to the potter’s house, and there thou shalt hear my words.'),
(4, 24, 18, 3, 'Then I went down to the potter’s house, and, behold, he worked a work on the wheels.'),
(12, 24, 18, 3, 'Then I went down to the potter’s house, and behold, he wrought a work on the wheels.'),
(3, 24, 18, 3, 'Then I went down to the potter’s house, and, behold, he was making a work on the wheels.'),
(8, 24, 18, 3, 'Then I went down to the potter’s house, and, behold, he wrought his work on the wheels.'),
(9, 24, 18, 3, 'Then I went down to the potter’s house, and, behold, he was at his work on the wheels.'),
(6, 24, 18, 3, 'And I went down to the potter’s house; and behold, he wrought a work on the wheels.'),
(14, 24, 18, 3, 'and I go down to the potter’s house, and lo, he is doing a work on the stones,'),
(11, 24, 18, 3, 'And I shall go down to the potter’s house, and behold him doing a work upon the stone.'),
(13, 24, 18, 3, 'Then I went down to the potter’s house, and behold, he was making a work on the wheels.'),
(10, 24, 18, 3, 'Then I went down to the potter’s house, and look, he was making a work on the wheels.'),
(1, 24, 18, 3, 'So I went down to the potter’s house and saw him working at the wheel.'),
(5, 24, 18, 3, 'And I descended into the house of the potter, and behold, he was making a work on the wheel.'),
(7, 24, 18, 3, 'And I went down into the potter’s house, and behold he was doing a work on the wheel.'),
(4, 24, 18, 4, 'And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.'),
(12, 24, 18, 4, 'And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as it seemed good to the potter to make it.'),
(3, 24, 18, 4, 'And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.'),
(8, 24, 18, 4, 'And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.'),
(9, 24, 18, 4, 'And whensoever the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.'),
(6, 24, 18, 4, 'And the vessel that he made was marred, as clay, in the hand of the potter; and he made it again another vessel, as seemed good to the potter to make.'),
(14, 24, 18, 4, 'and marred is the vessel that he is making, as clay in the hand of the potter, and he hath turned and he maketh it another vessel, as it was right in the eyes of the potter to make.'),
(11, 24, 18, 4, 'And the vessel which he made was destroyed as clay in the hand of the potter: and he turned back, and he will make another vessel as was right in the eyes of the potter to make.'),
(13, 24, 18, 4, 'When the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.'),
(10, 24, 18, 4, 'When the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.'),
(1, 24, 18, 4, 'But the vessel that he was shaping from the clay became flawed in his hand; so he formed it into another vessel, as it seemed best for him to do.'),
(5, 24, 18, 4, 'And the vessel, which he was making with his hands out of clay, broke. And turning away, he made another vessel, for it had been pleasing in his eyes to make it.'),
(7, 24, 18, 4, 'And the vessel was broken which he was making with clay with his hands: and turning he made another vessel, as it seemed good in his eyes to make it.'),
(4, 24, 18, 5, 'Then the word of the LORD came to me, saying,'),
(12, 24, 18, 5, 'Then the word of the LORD came to me, saying,'),
(3, 24, 18, 5, 'Then the word of Jehovah came to me, saying,'),
(8, 24, 18, 5, 'Then the word of the LORD came to me, saying,'),
(9, 24, 18, 5, 'Then the word of the LORD came to me, saying:'),
(6, 24, 18, 5, 'And the word of Jehovah came to me, saying,'),
(14, 24, 18, 5, 'And there is a word of Jehovah to me, saying:'),
(11, 24, 18, 5, 'And the word of Jehovah will be to me, saying,'),
(13, 24, 18, 5, 'Then the word of Yahweh came to me, saying,'),
(10, 24, 18, 5, 'Then the word of the LORD came to me, saying,'),
(1, 24, 18, 5, 'Then the word of the LORD came to me, saying,'),
(5, 24, 18, 5, 'Then the word of the Lord came to me, saying:'),
(7, 24, 18, 5, 'Then the word of the Lord came to me, saying:'),
(4, 24, 18, 6, 'O house of Israel, cannot I do with you as this potter? said the LORD. Behold, as the clay is in the potter’s hand, so are you in my hand, O house of Israel.'),
(12, 24, 18, 6, 'O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in my hand, O house of Israel.'),
(3, 24, 18, 6, 'O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter’s hand, so are ye in my hand, O house of Israel.'),
(8, 24, 18, 6, 'O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay in the potter’s hand, so are ye in mine hand, O house of Israel.'),
(9, 24, 18, 6, 'O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay in the potter’s hand, so are ye in My hand, O house of Israel.'),
(6, 24, 18, 6, 'House of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter’s hand, so are ye in my hand, house of Israel.'),
(14, 24, 18, 6, 'As this potter am I not able to do to you? O house of Israel, an affirmation of Jehovah. Lo, as clay in the hand of the potter, So are ye in My hand, O house of Israel.'),
(11, 24, 18, 6, 'As this potter shall I not be able to do to you, O house of Israel? says Jehovah. Behold, as the clay in the hand of the potter, thus are ye in my hand, O house of Israel.'),
(13, 24, 18, 6, 'House of Israel, can’t I do with you as this potter? says Yahweh. Behold, as the clay in the potter’s hand, so are you in my hand, house of Israel.'),
(10, 24, 18, 6, '“’House of Israel, can’t I do with you as this potter?’ says the LORD. ‘Look, as the clay in the potter’s hand, so are you in my hand, house of Israel.’'),
(1, 24, 18, 6, '“O house of Israel, declares the LORD, can I not treat you as this potter treats his clay? Just like clay in the potter’s hand, so are you in My hand, O house of Israel.'),
(5, 24, 18, 6, '“Am I not able to do with you, O house of Israel, just as this potter has done, says the Lord? Behold, like clay in the hand of the potter, so are you in my hand, O house of Israel.'),
(7, 24, 18, 6, 'Cannot I do with you as this potter, saith the Lord? behold as clay is in the hand of the potter, so are you in my hand, O house of Israel.'),
(4, 24, 18, 7, 'At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;'),
(12, 24, 18, 7, 'At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;'),
(3, 24, 18, 7, 'At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it;'),
(8, 24, 18, 7, 'At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it;'),
(9, 24, 18, 7, 'At one instant I may speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it;'),
(6, 24, 18, 7, 'At the moment that I speak concerning a nation and concerning a kingdom, to pluck up, and to break down, and to destroy,'),
(14, 24, 18, 7, 'The moment I speak concerning a nation, And concerning a kingdom, To pluck up and to break down, and to destroy,'),
(11, 24, 18, 7, 'The moment I shall speak concerning a nation and concerning a kingdom, to pluck up and to tear down, and to destroy:'),
(13, 24, 18, 7, 'At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it;'),
(10, 24, 18, 7, 'At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it;'),
(1, 24, 18, 7, 'At any time I might announce that a nation or kingdom will be uprooted, torn down, and destroyed.'),
(5, 24, 18, 7, 'Suddenly, I will speak against a nation and against a kingdom, so that I may uproot, and destroy, and scatter it.'),
(7, 24, 18, 7, 'I will suddenly speak against a nation, and against a kingdom, to root out, and to pull down, and to destroy it.'),
(4, 24, 18, 8, 'If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do to them.'),
(12, 24, 18, 8, 'If that nation against which I have pronounced, shall turn from their evil, I will repent of the evil that I thought to do to them.'),
(3, 24, 18, 8, 'if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them.'),
(8, 24, 18, 8, 'if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them.'),
(9, 24, 18, 8, 'but if that nation turn from their evil, because of which I have spoken against it, I repent of the evil that I thought to do unto it.'),
(6, 24, 18, 8, 'if that nation, concerning which I have spoken, turn from their evil, then I will repent of the evil that I thought to do unto them.'),
(14, 24, 18, 8, 'And that nation hath turned from its evil, Because I have spoken against it, Then I have repented of the evil that I thought to do to it.'),
(11, 24, 18, 8, 'And that nation which I spake against it turned back from its evil, and I lamented for the evil which I proposed to do to it.'),
(13, 24, 18, 8, 'if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do to them.'),
(10, 24, 18, 8, 'if that nation, concerning which I have spoken, turn from their evil, I will change my mind about the disaster that I thought to do to them.'),
(1, 24, 18, 8, 'But if that nation I warned turns from its evil, then I will relent of the disaster I had planned to bring.'),
(5, 24, 18, 8, 'If that nation, against which I have spoken, will repent from their evil, I too will repent from the evil that I have decided I would do to them.'),
(7, 24, 18, 8, 'If that nation against which I have spoken, shall repent of their evil, I also will repent of the evil that I have thought to do to them.'),
(4, 24, 18, 9, 'And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;'),
(12, 24, 18, 9, 'And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;'),
(3, 24, 18, 9, 'And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;'),
(8, 24, 18, 9, 'And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;'),
(9, 24, 18, 9, 'And at one instant I may speak concerning a nation, and concerning a kingdom, to build and to plant it;'),
(6, 24, 18, 9, 'And at the moment that I speak concerning a nation and concerning a kingdom, to build and to plant,'),
(14, 24, 18, 9, 'And the moment I speak concerning a nation, And concerning a kingdom, to build, and to plant,'),
(11, 24, 18, 9, 'And the moment I shall speak concerning a nation and concerning a kingdom, to build and to plant:'),
(13, 24, 18, 9, 'At what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;'),
(10, 24, 18, 9, 'At what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;'),
(1, 24, 18, 9, 'And if at another time I announce that I will build up and establish a nation or kingdom,'),
(5, 24, 18, 9, 'And soon, I will speak about a nation and about a kingdom, so that I may build and plant it.'),
(7, 24, 18, 9, 'And I will suddenly speak of a nation and of a kingdom, to build up and plant it.'),
(4, 24, 18, 10, 'If it do evil in my sight, that it obey not my voice, then I will repent of the good, with which I said I would benefit them.'),
(12, 24, 18, 10, 'If it shall do evil in my sight, that it obey not my voice, then I will repent of the good, with which I said I would benefit them.'),
(3, 24, 18, 10, 'if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them.'),
(8, 24, 18, 10, 'if it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.'),
(9, 24, 18, 10, 'but if it do evil in My sight, that it hearken not to My voice, then I repent of the good, wherewith I said I would benefit it.'),
(6, 24, 18, 10, 'if it do evil in my sight, that it hearken not unto my voice, then I will repent of the good wherewith I said I would benefit them.'),
(14, 24, 18, 10, 'And it hath done the evil thing in Mine eyes, So as not to hearken to My voice, Then I have repented of the good That I have spoken of doing to it.'),
(11, 24, 18, 10, 'And it did evil in mine eyes not to hear to my voice, and I lamented for the good which I said to do well to it.'),
(13, 24, 18, 10, 'if they do that which is evil in my sight, that they not obey my voice, then I will repent of the good, with which I said I would benefit them.'),
(10, 24, 18, 10, 'if they do that which is evil in my sight, that they not obey my voice, then I will repent of the good, with which I said I would benefit them.'),
(1, 24, 18, 10, 'and if it does evil in My sight and does not listen to My voice, then I will relent of the good I had intended for it.'),
(5, 24, 18, 10, 'If it does evil in my sight, so as not to listen to my voice, I will repent of the good that I have said I would do to it.'),
(7, 24, 18, 10, 'If it shall do evil in my sight, that it obey not my voice: I will repent of the good that I have spoken to do unto it.'),
(4, 24, 18, 11, 'Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus said the LORD; Behold, I frame evil against you, and devise a device against you: return you now every one from his evil way, and make your ways and your doings good.'),
(12, 24, 18, 11, 'Now therefore come, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.'),
(3, 24, 18, 11, 'Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and amend your ways and your doings.'),
(8, 24, 18, 11, 'Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD: Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and amend your ways and your doings.'),
(9, 24, 18, 11, 'Now therefore do thou speak to the men of Judah, and to the inhabitants of Jerusalem, saying: Thus saith the LORD: Behold, I frame evil against you, and devise a device against you; return ye now every one from his evil way, and amend your ways and your doings.'),
(6, 24, 18, 11, 'And now, speak to the men of Judah and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I prepare evil against you, and devise a device against you: turn ye then every one from his evil way, and amend your ways and your doings.'),
(14, 24, 18, 11, 'And now, speak, I pray thee, unto men of Judah, And against inhabitants of Jerusalem, Saying: Thus said Jehovah: Lo, I am framing against you evil, And devising against you a device, Turn back, I pray you, each from his evil way And amen your ways and your doings.'),
(11, 24, 18, 11, 'And now, say now to the men of Judah, and concerning the inhabitants of Jerusalem, saying, Thus said Jehovah: Behold, I will form evil against you, and purpose a purpose against you; turn ye back now each from his evil way, and make your ways and your doings good.'),
(13, 24, 18, 11, 'Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus says Yahweh: Behold, I frame evil against you, and devise a device against you: return you now everyone from his evil way, and amend your ways and your doings.'),
(10, 24, 18, 11, 'Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, ‘Thus says the LORD: Look, I frame evil against you, and devise a device against you: return now everyone from his evil way, and amend your ways and your doings.’'),
(1, 24, 18, 11, 'Now therefore, tell the men of Judah and the residents of Jerusalem that this is what the LORD says: ‘Behold, I am planning a disaster for you and devising a plan against you. Turn now, each of you, from your evil ways, and correct your ways and deeds.’'),
(5, 24, 18, 11, 'Now, therefore, speak to the men of Judah and to the inhabitants of Jerusalem, saying: Thus says the Lord: Behold, I am forming an evil against you, and I am considering a plan against you. Let each one of you return from his evil way, and direct your ways and your intentions well.”'),
(7, 24, 18, 11, 'Now therefore tell the men of Juda, and the inhabitants of Jerusalem, saying: Thus saith the Lord: Behold I frame evil against you, and devise a device against you: let every man of you return from his evil way, and make ye your ways and your doings good.'),
(4, 24, 18, 12, 'And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.'),
(12, 24, 18, 12, 'And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.'),
(3, 24, 18, 12, 'But they say, It is in vain; for we will walk after our own devices, and we will do every one after the stubbornness of his evil heart.'),
(8, 24, 18, 12, 'But they say, There is no hope: for we will walk after our own devices, and we will do every one after the stubbornness of his evil heart.'),
(9, 24, 18, 12, 'But they say: There is no hope; but we will walk after our own devices, and we will do every one after the stubbornness of his evil heart.’'),
(6, 24, 18, 12, 'But they say, There is no hope; for we will walk after our own devices, and we will each one do [according to] the stubbornness of his evil heart.'),
(14, 24, 18, 12, 'And they have said, It is incurable, For after our own devices we do go, And each the stubbornness of his evil heart we do.'),
(11, 24, 18, 12, 'And they said, We shall despair; for after our purposes we will go, and we will do each the stubbornness of his evil heart.'),
(13, 24, 18, 12, 'But they say, It is in vain; for we will walk after our own devices, and we will do everyone after the stubbornness of his evil heart.'),
(10, 24, 18, 12, 'But they say, ‘It is in vain; for we will walk after our own devices, and we will do everyone after the stubbornness of his evil heart.’”'),
(1, 24, 18, 12, 'But they will reply, ‘It is hopeless. We will follow our own plans, and each of us will act according to the stubbornness of his evil heart.’”'),
(5, 24, 18, 12, 'And they said: “We have lost hope. And so we will follow our own thoughts, and each of us will act according to the depravity of his own evil heart.”'),
(7, 24, 18, 12, 'And they said: We have no hopes: for we will go after our own thoughts, and we will do every one according to the perverseness of his evil heart.'),
(4, 24, 18, 13, 'Therefore thus said the LORD; Ask you now among the heathen, who has heard such things: the virgin of Israel has done a very horrible thing.'),
(12, 24, 18, 13, 'Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.'),
(3, 24, 18, 13, 'Therefore thus saith Jehovah: Ask ye now among the nations, who hath heard such things; the virgin of Israel hath done a very horrible thing.'),
(8, 24, 18, 13, 'Therefore thus saith the LORD: Ask ye now among the nations, who hath heard such things; the virgin of Israel hath done a very horrible thing.'),
(9, 24, 18, 13, 'Therefore thus saith the LORD:  Ask ye now among the nations, Who hath heard such things; The virgin of Israel hath done A very horrible thing.'),
(6, 24, 18, 13, 'Therefore thus saith Jehovah: Ask ye now among the nations, Who hath heard such things? The virgin of Israel hath done a very horrible thing.'),
(14, 24, 18, 13, 'Therefore, thus said Jehovah: Ask, I pray you, among the nations, Who hath heard like these? A very horrible thing hath the virgin of Israel done.'),
(11, 24, 18, 13, 'For this, thus said Jehovah: Ask now among the nations, who heard like as these things: the virgin of Israel did very horrible things.'),
(13, 24, 18, 13, 'Therefore thus says Yahweh: Ask now among the nations, who has heard such things; the virgin of Israel has done a very horrible thing.'),
(10, 24, 18, 13, 'Therefore thus says the LORD: “Ask now among the nations, who has heard such things; the virgin of Israel has done a very horrible thing.'),
(1, 24, 18, 13, 'Therefore this is what the LORD says: “Inquire among the nations: Who has ever heard things like these? Virgin Israel has done a most terrible thing.'),
(5, 24, 18, 13, 'For this reason, thus says the Lord: “Inquire among the Gentiles. Who has heard of such horrible things as the virgin of Israel has done to excess?'),
(7, 24, 18, 13, 'Therefore thus saith the Lord: Ask among the nations: Who hath heard such horrible things, as the virgin of Israel hath done to excess?'),
(4, 24, 18, 14, 'Will a man leave the snow of Lebanon which comes from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?'),
(12, 24, 18, 14, 'Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?'),
(3, 24, 18, 14, 'Shall the snow of Lebanon fail from the rock of the field? or shall the cold waters that flow down from afar be dried up?'),
(8, 24, 18, 14, 'Shall the snow of Lebanon fail from the rock of the field? or shall the cold waters that flow down from afar be dried up?'),
(9, 24, 18, 14, 'Doth the snow of Lebanon fail From the rock of the field? Or are the strange cold flowing waters Plucked up?'),
(6, 24, 18, 14, 'Shall the snow of Lebanon cease from the rock of the field? Shall the cool flowing waters coming from afar be dried up?'),
(14, 24, 18, 14, 'Doth snow of Lebanon Cease from the rock of the field? Failed are the cold strange waters that flow?'),
(11, 24, 18, 14, 'Shall the field cut loose from the rock the snow of Lebanon? or shall the cold flowing waters of an inundation be dried up?'),
(13, 24, 18, 14, 'Shall the snow of Lebanon fail from the rock of the field? Shall the cold waters that flow down from afar be dried up?'),
(10, 24, 18, 14, 'Shall the snow of Lebanon fail from the rock of the field? Shall the cold waters that flow down from afar be dried up?'),
(1, 24, 18, 14, 'Does the snow of Lebanon ever leave its rocky slopes? Or do its cool waters flowing from a distance ever run dry?'),
(5, 24, 18, 14, 'Do the snows of Lebanon fail to fall on the rocks of the field? Or are the cold waters, which burst forth and flow down, able to be rooted out?'),
(7, 24, 18, 14, 'Shall now the snow of Libanus fail from the rock of the field? or can the cold waters that gush out and run down, be taken away?'),
(4, 24, 18, 15, 'Because my people has forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;'),
(12, 24, 18, 15, 'Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;'),
(3, 24, 18, 15, 'For my people have forgotten me, they have burned incense to false gods; and they have been made to stumble in their ways, in the ancient paths, to walk in bypaths, in a way not cast up;'),
(8, 24, 18, 15, 'For my people hath forgotten me, they have burned incense to vanity; and they have caused them to stumble in their ways, in the ancient paths, to walk in bypaths, in a way not cast up;'),
(9, 24, 18, 15, 'For My people hath forgotten Me, They offer unto vanity; And they have been made to stumble in their ways, In the ancient paths, To walk in bypaths, In a way not cast up;'),
(6, 24, 18, 15, 'For my people hath forgotten me: they burn incense to vanity; and they have caused them to stumble in their ways, the ancient paths, to walk in by-paths of a way not cast up;'),
(14, 24, 18, 15, 'But My people have forgotten Me, to a vain thing they make perfume, And they cause them to stumble in their ways—paths of old, To walk in paths—a way not raised up,'),
(11, 24, 18, 15, 'Because my people forgat me they will burn incense in vain; by their ways they will cause the paths of old to fail, to go beaten paths, a way not cast up;'),
(13, 24, 18, 15, 'For my people have forgotten me, they have burned incense to false gods; and they have been made to stumble in their ways, in the ancient paths, to walk in byways, in a way not built up;'),
(10, 24, 18, 15, 'For my people have forgotten me, they have burned incense to false gods; and they have been made to stumble in their ways, in the ancient paths, to walk in byways, in a way not built up;'),
(1, 24, 18, 15, 'Yet My people have forgotten Me. They burn incense to worthless idols that make them stumble in their ways, leaving the ancient roads to walk on rutted bypaths instead of on the highway.'),
(5, 24, 18, 15, 'Yet my people have forgotten me, offering useless libations, and stumbling in their ways, in the paths of the world, so that they walk by these on an unmarked route.'),
(7, 24, 18, 15, 'Because my people have forgotten me, sacrificing in vain, and stumbling in their ways, in ancient paths, to walk by them in a way not trodden:'),
(4, 24, 18, 16, 'To make their land desolate, and a perpetual hissing; every one that passes thereby shall be astonished, and wag his head.'),
(12, 24, 18, 16, 'To make their land desolate, and a perpetual hissing; every one that passeth by it shall be astonished, and wag his head.'),
(3, 24, 18, 16, 'to make their land an astonishment, and a perpetual hissing; every one that passeth thereby shall be astonished, and shake his head.'),
(8, 24, 18, 16, 'to make their land an astonishment, and a perpetual hissing; every one that passeth thereby shall be astonished, and shake his head.'),
(9, 24, 18, 16, 'To make their land an astonishment, And a perpetual hissing; Every one that passeth thereby shall be astonished, And shake his head.'),
(6, 24, 18, 16, 'to make their land an astonishment, a perpetual hissing: every one that passeth by shall be astonished, and shake his head.'),
(14, 24, 18, 16, 'To make their land become a desolation, A hissing age-during, Every passer by it is astonished, And bemoaneth with his head.'),
(11, 24, 18, 16, 'To set their land for a desolation, eternal hissings; every one passing over it shall be astonished and shall shake with his head.'),
(13, 24, 18, 16, 'to make their land an astonishment, and a perpetual hissing; everyone who passes thereby shall be astonished, and shake his head.'),
(10, 24, 18, 16, 'to make their land an astonishment, and a perpetual hissing; everyone who passes thereby shall be astonished, and shake his head.'),
(1, 24, 18, 16, 'They have made their land a desolation, a perpetual object of scorn; all who pass by will be appalled and shake their heads.'),
(5, 24, 18, 16, 'And so their land has been given over to desolation and to perpetual hissing. Each one who passes by will be astonished and will shake his head.'),
(7, 24, 18, 16, 'That their land might be given up to desolation, and to a perpetual hissing: every one that shall pass by it, shall be astonished, and wag his head.'),
(4, 24, 18, 17, 'I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity.'),
(12, 24, 18, 17, 'I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity.'),
(3, 24, 18, 17, 'I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity.'),
(8, 24, 18, 17, 'I will scatter them as with an east wind before the enemy; I will look upon their back, and not their face, in the day of their calamity.'),
(9, 24, 18, 17, 'I will scatter them as with an east wind Before the enemy; I will look upon their back, and not their face, In the day of their calamity.'),
(6, 24, 18, 17, 'As with an east wind will I scatter them before the enemy; I will shew them the back, and not the face, in the day of their calamity.'),
(14, 24, 18, 17, 'As an east wind I scatter them before an enemy, The neck, and not the face, I shew them, In the day of their calamity.’'),
(11, 24, 18, 17, 'As the east wind I will scatter them before the face of the enemy; I will cause them to see the neck and not the face, in the day of their destruction.'),
(13, 24, 18, 17, 'I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity.'),
(10, 24, 18, 17, 'I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity.”'),
(1, 24, 18, 17, 'I will scatter them before the enemy like the east wind. I will show them My back and not My face in the day of their calamity.”'),
(5, 24, 18, 17, 'Like a burning wind, I will disperse them in the sight the enemy. I will show them the back, and not the face, in the day of their perdition.”'),
(7, 24, 18, 17, 'As a burning will I scatter them before the enemy: I will shew them the back, and not the face, in the day of their destruction.'),
(4, 24, 18, 18, 'Then said they, Come and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.'),
(12, 24, 18, 18, 'Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.'),
(3, 24, 18, 18, 'Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.'),
(8, 24, 18, 18, 'Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.'),
(9, 24, 18, 18, 'Then said they:  ‘Come, and let us devise devices against Jeremiah; For instruction shall not perish from the priest, Nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, And let us not give heed to any of his words.’'),
(6, 24, 18, 18, 'And they said, Come, and let us devise devices against Jeremiah; for law shall not perish from the priest, nor counsel from the wise, nor word from the prophet. Come and let us smite him with the tongue, and let us not give heed to any of his words.'),
(14, 24, 18, 18, 'And they say, Come, And we devise against Jeremiah devices, For law doth not perish from the priest, Nor counsel from the wise, Nor the word from the prophet, Come, and we smite him with the tongue, And we do not attend to any of his words.'),
(11, 24, 18, 18, 'And they will say, Come, and we will purpose purposes against Jeremiah; for law shall not perish from the priest, and counsel from the wise, and the word from the prophet Come, and we will strike him with the tongue, and we will not attend to any of his words.'),
(13, 24, 18, 18, 'Then they said, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us strike him with the tongue, and let us not give heed to any of his words.'),
(10, 24, 18, 18, 'Then they said, “Come, and let us make plans against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us strike him with the tongue, and let us not give heed to any of his words.”'),
(1, 24, 18, 18, 'Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.”'),
(5, 24, 18, 18, 'And they said: “Come, and let us devise a plan against Jeremiah. For the law will not perish from the priest, nor counsel from the wise, nor a sermon from the prophet. Come, and let us strike him with the tongue, and let us pay no attention to any of his words.”'),
(7, 24, 18, 18, 'And they said: Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words.'),
(4, 24, 18, 19, 'Give heed to me, O LORD, and listen to the voice of them that contend with me.'),
(12, 24, 18, 19, 'Give heed to me, O LORD, and hearken to the voice of them that contend with me.'),
(3, 24, 18, 19, 'Give heed to me, O Jehovah, and hearken to the voice of them that contend with me.'),
(8, 24, 18, 19, 'Give heed to me, O LORD, and hearken to the voice of them that contend with me.'),
(9, 24, 18, 19, 'Give heed to me, O LORD, And hearken to the voice of them that contend with me.'),
(6, 24, 18, 19, 'Jehovah, give heed to me, and listen to the voice of those that contend with me.'),
(14, 24, 18, 19, 'Give attention, O Jehovah, unto me, And hearken to the voice of those contending with me.'),
(11, 24, 18, 19, 'Attend to me, O Jehovah, and hear for the voice of mine adversary.'),
(13, 24, 18, 19, 'Give heed to me, Yahweh, and listen to the voice of those who contend with me.'),
(10, 24, 18, 19, '“Give heed to me, LORD, and listen to the voice of those who contend with me.'),
(1, 24, 18, 19, 'Attend to me, O LORD. Hear what my accusers are saying!'),
(5, 24, 18, 19, 'Attend to me, O Lord, and hear the voice of my adversaries.'),
(7, 24, 18, 19, 'Give heed to me, O Lord, and hear the voice of my adversaries.'),
(4, 24, 18, 20, 'Shall evil be recompensed for good? for they have dig a pit for my soul. Remember that I stood before you to speak good for them, and to turn away your wrath from them.'),
(12, 24, 18, 20, 'Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.'),
(3, 24, 18, 20, 'Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them.'),
(8, 24, 18, 20, 'Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy fury from them.'),
(9, 24, 18, 20, 'Shall evil be recompensed for good? For they have digged a pit for my soul. Remember how I stood before Thee To speak good for them, To turn away Thy wrath from them.'),
(6, 24, 18, 20, 'Shall evil be recompensed for good? For they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them.'),
(14, 24, 18, 20, 'Is evil recompensed instead of good, That they have dug a pit for my soul? Remember my standing before Thee to speak good of them, To turn back Thy wrath from them.'),
(11, 24, 18, 20, 'Shall evil be requited for good? for they dug a pit for my soul. Remember my standing before thee to speak good for them, to turn back thy wrath from them.'),
(13, 24, 18, 20, 'Shall evil be recompensed for good? for they have dug a pit for my soul. Remember how I stood before you to speak good for them, to turn away your wrath from them.'),
(10, 24, 18, 20, 'Shall evil be recompensed for good? For they have dug a pit for my soul. Remember how I stood before you to speak good for them, to turn away your wrath from them.'),
(1, 24, 18, 20, 'Should good be repaid with evil? Yet they have dug a pit for me. Remember how I stood before You to speak good on their behalf, to turn Your wrath from them.'),
(5, 24, 18, 20, 'Should evil be rendered for good? For they have dug a pit for my soul! Remember that I have stood in your sight, so as to speak on their behalf for good, and to avert your indignation from them.'),
(7, 24, 18, 20, 'Shall evil be rendered for good, because they have digged a pit for my soul? Remember that I have stood in thy sight, so speak good for them, and turn away thy indignation from them.'),
(4, 24, 18, 21, 'Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.'),
(12, 24, 18, 21, 'Therefore deliver their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.'),
(3, 24, 18, 21, 'Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, and their young men smitten of the sword in battle.'),
(8, 24, 18, 21, 'Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, and their young men smitten of the sword in battle.'),
(9, 24, 18, 21, 'Therefore deliver up their children to the famine, And hurl them to the power of the sword; And let their wives be bereaved of their children, and widows; And let their men be slain of death, And their young men smitten of the sword in battle.'),
(6, 24, 18, 21, 'Therefore give up their children to the famine, and deliver them over to the power of the sword; and let their wives be bereaved of children and be widows; and let their men be swept off by death, their young men be smitten by the sword in battle.'),
(14, 24, 18, 21, 'Therefore, give up their sons to famine, And cause them to run on the sides of the sword, And their wives are bereaved and widows, And their men are slain by death, Their young men smitten by sword in battle,'),
(11, 24, 18, 21, 'For this, give their sons to the famine, and pour them out upon the hands of the sword; and their wives shall be bereaved of offspring, and be widows; and their men shall be slain by death; their young men struck of the sword in battle.'),
(13, 24, 18, 21, 'Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, and their young men struck of the sword in battle.'),
(10, 24, 18, 21, 'Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, and their young men struck of the sword in battle.'),
(1, 24, 18, 21, 'Therefore, hand their children over to famine; pour out the power of the sword upon them. Let their wives become childless and widowed; let their husbands be slain by disease, their young men struck down by the sword in battle.'),
(5, 24, 18, 21, 'Because of this, give their sons over to famine, and bring them to the hand of the sword. Let their wives be widows without children. And let their husbands be slain by death. Let their youths be stabbed with the sword in battle.'),
(7, 24, 18, 21, 'Therefore deliver up their children to famine, and bring them into the hands of the sword: let their wives be bereaved of children and widows: and let their husbands be slain by death: let their young men be stabbed with the sword in battle.'),
(4, 24, 18, 22, 'Let a cry be heard from their houses, when you shall bring a troop suddenly on them: for they have dig a pit to take me, and hid snares for my feet.'),
(12, 24, 18, 22, 'Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.'),
(3, 24, 18, 22, 'Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; for they have digged a pit to take me, and hid snares for my feet.'),
(8, 24, 18, 22, 'Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.'),
(9, 24, 18, 22, 'Let a cry be heard from their houses, When thou shalt bring a troop suddenly upon them; For they have digged a pit to take me, And hid snares for my feet.'),
(6, 24, 18, 22, 'Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; for they have digged a pit to take me, and have hidden snares for my feet.'),
(14, 24, 18, 22, 'A cry is heard from their houses, For Thou bringest against them suddenly a troop, For they dug a pit to capture me, And snares they have hidden for my feet.'),
(11, 24, 18, 22, 'A cry shall be heard from their houses, for thou shalt bring upon them a trap suddenly, for they dug a pit to take me, and hid snares for my feet.'),
(13, 24, 18, 22, 'Let a cry be heard from their houses, when you shall bring a troop suddenly on them; for they have dug a pit to take me, and hid snares for my feet.'),
(10, 24, 18, 22, 'Let a cry be heard from their houses, when you shall bring a troop suddenly on them; for they have dug a pit to take me, and hid snares for my feet.'),
(1, 24, 18, 22, 'Let a cry be heard from their houses when You suddenly bring raiders against them, for they have dug a pit to capture me and have hidden snares for my feet.'),
(5, 24, 18, 22, 'Let an outcry be heard from their houses. For you will lead the robber upon them suddenly. For they have dug a pit, so that they may seize me, and they have hidden snares for my feet.'),
(7, 24, 18, 22, 'Let a cry be heard out of their houses: for thou shalt bring the robber upon them suddenly: because they have digged a pit to take me, and have hid snares for my feet.'),
(4, 24, 18, 23, 'Yet, LORD, you know all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from your sight, but let them be overthrown before you; deal thus with them in the time of your anger.'),
(12, 24, 18, 23, 'Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thy anger.'),
(3, 24, 18, 23, 'Yet, Jehovah, thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from thy sight; but let them be overthrown before thee; deal thou with them in the time of thine anger.'),
(8, 24, 18, 23, 'Yet, LORD, thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from thy sight: but let them be overthrown before thee; deal thou with them in the time of thine anger.'),
(9, 24, 18, 23, 'Yet, LORD, Thou knowest All their counsel against me to slay me; Forgive not their iniquity, Neither blot out their sin from Thy sight; But let them be made to stumble before Thee; Deal Thou with them in the time of Thine anger.'),
(6, 24, 18, 23, 'And thou, Jehovah, knowest all their counsel against me to slay me. Forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee: deal with them in the time of thine anger.'),
(14, 24, 18, 23, 'And Thou, O Jehovah, Thou hast known, All their counsel against me is for death, Thou dost not cover over their iniquity, Nor their sin from before Thee blottest out, And they are made to stumble before Thee, In the time of Thine anger work against them!'),
(11, 24, 18, 23, 'And thou, O Jehovah, knewest all their counsel against me to kill: thou wilt not expiate for their iniquity, and their sin from before thee thou wilt not wipe away, and they shall be weak before thee; do with them in the time of thine anger.'),
(13, 24, 18, 23, 'Yet, Yahweh, you know all their counsel against me to kill me; don’t forgive their iniquity, neither blot out their sin from your sight; but let them be overthrown before you; deal you with them in the time of your anger.'),
(10, 24, 18, 23, 'Yet, LORD, you know all their counsel against me to kill me; do not forgive their iniquity, neither blot out their sin from your sight; but let them be overthrown before you; deal you with them in the time of your anger.”'),
(1, 24, 18, 23, 'But You, O LORD, know all their deadly plots against me. Do not wipe out their guilt or blot out their sin from Your sight. Let them be overthrown before You; deal with them in the time of Your anger.'),
(5, 24, 18, 23, 'But you, O Lord, know all their plans against me unto death. May you not forgive their iniquity, and do not allow their sin be taken away from your face. Let them be thrown down in your sight, in the time of your fury, so that you may destroy them.'),
(7, 24, 18, 23, 'But thou, O Lord, knowest all their counsel against me unto death: forgive not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them.'),
(4, 24, 19, 1, 'Thus said the LORD, Go and get a potter’s earthen bottle, and take of the ancients of the people, and of the ancients of the priests;'),
(12, 24, 19, 1, 'Thus saith the LORD, Go and get a potter’s earthen bottle, and take of the ancients of the people, and of the ancients of the priests;'),
(3, 24, 19, 1, 'Thus said Jehovah, Go, and buy a potter’s earthen bottle, and take of the elders of the people, and of the elders of the priests;'),
(8, 24, 19, 1, 'Thus said the LORD, Go, and buy a potter’s earthen bottle, and take of the elders of the people, and of the elders of the priests;'),
(9, 24, 19, 1, 'Thus said the LORD: Go, and get a potter’s earthen bottle, and take of the elders of the people, and of the elders of the priests;'),
(6, 24, 19, 1, 'Thus saith Jehovah: Go and buy a potter’s earthen flagon, and [take] of the elders of the people, and of the elders of the priests;'),
(14, 24, 19, 1, 'Thus said Jehovah, ‘Go, and thou hast got a potter’s earthen vessel, and of the elders of the people, and of the elders of the priests,'),
(11, 24, 19, 1, 'Thus said Jehovah, Go and buy a potter’s earthen bottle, and from the old men of the people and from the old men of the priests;'),
(13, 24, 19, 1, 'Thus said Yahweh, Go, and buy a potter’s earthen bottle, and take some of the elders of the people, and of the elders of the priests;'),
(10, 24, 19, 1, 'Thus said the LORD, “Go, and buy a potter’s earthen bottle, and take with you some of the elders of the people, and of the elders of the priests;'),
(1, 24, 19, 1, 'This is what the LORD says: “Go and buy a clay jar from a potter. Take some of the elders of the people and leaders of the priests,'),
(5, 24, 19, 1, 'Thus says the Lord: “Go, and take a potter’s earthen bottle from the elders of the people and from the elders of the priests.'),
(7, 24, 19, 1, 'Thus saith the Lord: Go, and take a potter’s earthen bottle, and take of the ancients of the people, and of the ancients of the priests:'),
(4, 24, 19, 2, 'And go forth to the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell you,'),
(12, 24, 19, 2, 'And go forth to the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee,'),
(3, 24, 19, 2, 'and go forth unto the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I shall tell thee;'),
(8, 24, 19, 2, 'and go forth unto the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I shall tell thee:'),
(9, 24, 19, 2, 'and go forth unto the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I shall tell thee;'),
(6, 24, 19, 2, 'and go forth unto the valley of the son of Hinnom, which is by the entry of the pottery-gate, and proclaim there the words that I shall tell thee,'),
(14, 24, 19, 2, 'and thou hast gone forth unto the valley of the son of Hinnom, that is at the opening of the gate of the pottery, and hast proclaimed there the words that I speak unto thee,'),
(11, 24, 19, 2, 'And go forth to the valley of the, son of Hinnom, which is at the opening of the gate of the pottery, and call there the words which I shall speak to thee.'),
(13, 24, 19, 2, 'and go forth to the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I shall tell you;'),
(10, 24, 19, 2, 'and go forth to the Valley of Ben Hinnom, which is by the entry of the Potsherd Gate, and proclaim there the words that I shall tell you;'),
(1, 24, 19, 2, 'and go out to the Valley of Ben-hinnom near the entrance of the Potsherd Gate. Proclaim there the words I speak to you,'),
(5, 24, 19, 2, 'And go out to the valley of the son of Hinnom, which is near the entrance to the earthen gate, and there you shall proclaim the words that I will speak to you.'),
(7, 24, 19, 2, 'And go forth into the valley of the son of Ennom, which is by the entry of the earthen gate: and there thou shalt proclaim the words that I shall tell thee.'),
(4, 24, 19, 3, 'And say, Hear you the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus said the LORD of hosts, the God of Israel; Behold, I will bring evil on this place, the which whoever hears, his ears shall tingle.'),
(12, 24, 19, 3, 'And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, which whoever heareth, his ears shall tingle.'),
(3, 24, 19, 3, 'and say, Hear ye the word of Jehovah, O kings of Judah, and inhabitants of Jerusalem: Thus saith Jehovah of hosts, the God of Israel, Behold, I will bring evil upon this place, which whosoever heareth, his ears shall tingle.'),
(8, 24, 19, 3, 'and say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; thus saith the LORD of hosts, the God of Israel, Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.'),
(9, 24, 19, 3, 'and say: Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; thus saith the LORD of hosts, the God of Israel: Behold, I will bring evil upon this place, which whosoever heareth, his ears shall tingle;'),
(6, 24, 19, 3, 'and say, Hear the word of Jehovah, O kings of Judah, and inhabitants of Jerusalem. Thus saith Jehovah of hosts, the God of Israel: Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle;'),
(14, 24, 19, 3, 'and hast said, Hear a word of Jehovah, ye kings of Judah, and inhabitants of Jerusalem, Thus said Jehovah of Hosts, God of Israel: ‘Lo, I am bringing in evil on this place, at which the ears of every one who is hearing it do tingle,'),
(11, 24, 19, 3, 'And say, Hear the word of Jehovah, ye kings of Judah, and ye dwelling in Jerusalem; Thus said Jehovah of armies, God of Israel: Behold me bringing evil upon this place, which every one hearing it, their ears shall tingle.'),
(13, 24, 19, 3, 'and say, Hear the word of Yahweh, kings of Judah, and inhabitants of Jerusalem: thus says Yahweh of Armies, the God of Israel, Behold, I will bring evil on this place, which whoever hears, his ears shall tingle.'),
(10, 24, 19, 3, 'and say, ‘Hear the word of the LORD, kings of Judah, and inhabitants of Jerusalem: thus says the LORD of hosts, the God of Israel, “Look, I will bring evil on this place, which whoever hears, his ears shall tingle.'),
(1, 24, 19, 3, 'saying, ‘Hear the word of the LORD, O kings of Judah and residents of Jerusalem. This is what the LORD of Hosts, the God of Israel, says: I am going to bring such disaster on this place that the ears of all who hear of it will ring,'),
(5, 24, 19, 3, 'And you shall say: Listen to the word of the Lord, O kings of Judah, and you inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: Behold, I will lead an affliction over this place, so much so that it will ring in the ears of all who hear about it.'),
(7, 24, 19, 3, 'And thou shalt say: Hear the word of the Lord, O ye kings of Juda, and ye inhabitants of Jerusalem: Thus saith the Lord of hosts, the God of Israel: Behold I will bring an affliction upon this place: so that whoever shall hear it, his ears shall tingle:'),
(4, 24, 19, 4, 'Because they have forsaken me, and have estranged this place, and have burned incense in it to other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;'),
(12, 24, 19, 4, 'Because they have forsaken me, and have estranged this place, and have burned incense in it to other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;'),
(3, 24, 19, 4, 'Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, that they knew not, they and their fathers and the kings of Judah; and have filled this place with the blood of innocents,'),
(8, 24, 19, 4, 'Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom they knew not, they and their fathers and the kings of Judah; and have filled this place with the blood of innocents;'),
(9, 24, 19, 4, 'because they have forsaken Me, and have estranged this place, and have offered in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah; and have filled this place with the blood of innocents;'),
(6, 24, 19, 4, 'because they have forsaken me, and have estranged this place [from me], and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah; and have filled this place with the blood of innocents;'),
(14, 24, 19, 4, 'because that they have forsaken Me, and make known this place, and make perfume in it to other gods, that they knew not, they and their fathers, and the kings of Judah, and they have filled this place with innocent blood,'),
(11, 24, 19, 4, 'Because they forsook me and rejected this place, and they will burn incense in it to other gods which they knew them not, they and their fathers, and the kings of Judah; and they filled this place with the blood of the innocent ones.'),
(13, 24, 19, 4, 'Because they have forsaken me, and have estranged this place, and have burned incense in it to other gods, that they didn’t know, they and their fathers and the kings of Judah; and have filled this place with the blood of innocents,'),
(10, 24, 19, 4, 'Because they have forsaken me, and have estranged this place, and have burned incense in it to other gods, that they did not know, they and their fathers and the kings of Judah; and have filled this place with the blood of innocents,'),
(1, 24, 19, 4, 'because they have abandoned Me and made this a foreign place. They have burned incense in this place to other gods that neither they nor their fathers nor the kings of Judah have ever known. They have filled this place with the blood of the innocent.'),
(5, 24, 19, 4, 'For they have abandoned me, and they have made this place foreign, and they have offered libations in it to foreign gods, whom neither they, nor their fathers, nor the kings of Judah have known. And they have filled this place with the blood of the innocent.'),
(7, 24, 19, 4, 'Because they have forsaken me, and have profaned this place: and have sacrificed therein to strange gods, whom neither they nor their fathers knew, nor the kings of Juda: and they have filled this place with the blood of innocents.'),
(4, 24, 19, 5, 'They have built also the high places of Baal, to burn their sons with fire for burnt offerings to Baal, which I commanded not, nor spoke it, neither came it into my mind:'),
(12, 24, 19, 5, 'They have built also the high places of Baal, to burn their sons with fire for burnt-offerings to Baal, which I commanded not, nor spoke it, neither came it into my mind:'),
(3, 24, 19, 5, 'and have built the high places of Baal, to burn their sons in the fire for burnt-offerings unto Baal; which I commanded not, nor spake it, neither came it into my mind:'),
(8, 24, 19, 5, 'and have built the high places of Baal, to burn their sons in the fire for burnt offerings unto Baal; which I commanded not, nor spake it, neither came it into my mind:'),
(9, 24, 19, 5, 'and have built the high places of Baal, to burn their sons in the fire for burnt-offerings unto Baal; which I commanded not, nor spoke it, neither came it into My mind.'),
(6, 24, 19, 5, 'and they have built the high places of Baal, to burn their sons in the fire as burnt-offerings unto Baal, which I commanded not, nor spake it, neither came it up into my mind:'),
(14, 24, 19, 5, 'and have built the high places of Baal to burn their sons with fire, burnt-offerings to Baal, that I commanded not, nor spake of, nor did it come up on My heart.'),
(11, 24, 19, 5, 'And they built the heights of Baal to burn their sons with fire, burnt-offerings to Baal, which I commanded not, and I spake not, and it came not up upon my heart.'),
(13, 24, 19, 5, 'and have built the high places of Baal, to burn their sons in the fire for burnt offerings to Baal; which I didn’t command, nor spoke it, neither came it into my mind:'),
(10, 24, 19, 5, 'and have built the high places of Baal, to burn their sons in the fire for burnt offerings to Baal; which I did not command, nor spoke it, neither came it into my mind:'),
(1, 24, 19, 5, 'They have built high places to Baal on which to burn their children in the fire as offerings to Baal—something I never commanded or mentioned, nor did it even enter My mind.'),
(5, 24, 19, 5, 'And they have built the exalted places of Baal, in order to burn their children with fire as a holocaust to Baal, something that I did not instruct or speak of, nor did it enter into my heart.'),
(7, 24, 19, 5, 'And they have built the high places of Baalim, to burn their children with fire for a holocaust to Baalim: which I did not command, nor speak of, neither did it once come into my mind.'),
(4, 24, 19, 6, 'Therefore, behold, the days come, said the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.'),
(12, 24, 19, 6, 'Therefore behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.'),
(3, 24, 19, 6, 'therefore, behold, the days come, saith Jehovah, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter.'),
(8, 24, 19, 6, 'therefore, behold, the days come, saith the LORD, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter.'),
(9, 24, 19, 6, 'Therefore, behold, the days come, saith the LORD, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of slaughter;'),
(6, 24, 19, 6, 'therefore behold, days come, saith Jehovah, that this place shall no more be called Topheth, nor Valley of the son of Hinnom, but the valley of slaughter.'),
(14, 24, 19, 6, '‘Therefore, lo, days are coming—an affirmation of Jehovah—and this place is not called any more, Tophet, and Valley of the son of Hinnom, but, Valley of slaughter.'),
(11, 24, 19, 6, 'For this, behold, the days coming, says Jehovah, and it shall no more be called to this place Tophet, and The valley of the son of Hinnom, but the valley of Slaughter.'),
(13, 24, 19, 6, 'therefore, behold, the days come, says Yahweh, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter.'),
(10, 24, 19, 6, 'therefore, look, the days come,” says the LORD, “that this place shall no more be called Topheth, nor The Valley of Ben Hinnom, but The Valley of Slaughter.'),
(1, 24, 19, 6, 'So behold, the days are coming, declares the LORD, when this place will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of Slaughter.'),
(5, 24, 19, 6, 'Because of this, behold, the days are approaching, says the Lord, when this place will no longer be called Topheth, or the valley of the son of Hinnom, but the Valley of Slaughter.'),
(7, 24, 19, 6, 'Therefore behold the days come, saith the Lord, that this place shall no more be called Topheth, nor the valley of the son of Ennom, but the valley of slaughter.'),
(4, 24, 19, 7, 'And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcasses will I give to be meat for the fowls of the heaven, and for the beasts of the earth.'),
(12, 24, 19, 7, 'And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcasses will I give to be food for the fowls of the heaven, and for the beasts of the earth.'),
(3, 24, 19, 7, 'And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life: and their dead bodies will I give to be food for the birds of the heavens, and for the beasts of the earth.'),
(8, 24, 19, 7, 'And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.'),
(9, 24, 19, 7, 'and I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life; and their carcasses will I give to be food for the fowls of the heaven, and for the beasts of the earth;'),
(6, 24, 19, 7, 'And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life, and their carcases will I give as food to the fowl of the heavens and to the beasts of the earth.'),
(14, 24, 19, 7, 'And I have made void the counsel of Judah and Jerusalem in this place, and have caused them to fall by the sword before their enemies, and by the hand of those seeking their life, and I have given their carcase for food to the fowl of the heavens, and to the beast of the earth,'),
(11, 24, 19, 7, 'And I emptied out the counsel of Judah and Jerusalem in this place; and I caused them to fall by the sword before their enemies, and by the hands of them seeking their soul: and I gave their carcasses for food to the fowls of the heavens and to the beasts of the earth.'),
(13, 24, 19, 7, 'I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of those who seek their life: and their dead bodies will I give to be food for the birds of the sky, and for the animals of the earth.'),
(10, 24, 19, 7, 'I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of those who seek their life: and their dead bodies will I give to be food for the birds of the sky, and for the animals of the earth.'),
(1, 24, 19, 7, 'And in this place I will ruin the plans of Judah and Jerusalem. I will make them fall by the sword before their enemies, by the hands of those who seek their lives, and I will give their carcasses as food to the birds of the air and the beasts of the earth.'),
(5, 24, 19, 7, 'And I will scatter the counsel of Judah and of Jerusalem in this place. And I will overthrow them with the sword, in the sight of their enemies and by the hand of those who seek their lives. And I will give their carcasses to the birds of the air and to the beasts of the land as food.'),
(7, 24, 19, 7, 'And I will defeat the counsel of Juda and of Jerusalem in this place: and I will destroy them with the sword in the sight of their enemies, and by the hands of them that seek their lives: and I will give their carcasses to be meat for the fowls of the air, and for the beasts of the earth.'),
(4, 24, 19, 8, 'And I will make this city desolate, and an hissing; every one that passes thereby shall be astonished and hiss because of all the plagues thereof.'),
(12, 24, 19, 8, 'And I will make this city desolate, and a hissing; every one that passeth by it shall be astonished and hiss because of all its plagues.'),
(3, 24, 19, 8, 'And I will make this city an astonishment, and a hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.'),
(8, 24, 19, 8, 'And I will make this city an astonishment, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.'),
(9, 24, 19, 8, 'and I will make this city an astonishment, and a hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof;'),
(6, 24, 19, 8, 'And I will make this city an astonishment and a hissing; every one that passeth by shall be astonished and hiss because of all the plagues thereof.'),
(14, 24, 19, 8, 'and I have made this city for a desolation, and for a hissing, every passer by it is astonished, and doth hiss for all its plagues.'),
(11, 24, 19, 8, 'And I set this city for a desolation, and for hissing: every one passing over it shall be astonished and shall hiss over all her blows.'),
(13, 24, 19, 8, 'I will make this city an astonishment, and a hissing; everyone who passes thereby shall be astonished and hiss because of all its plagues.'),
(10, 24, 19, 8, 'I will make this city an astonishment, and a hissing; everyone who passes thereby shall be astonished and hiss because of all its plagues.'),
(1, 24, 19, 8, 'I will make this city a desolation and an object of scorn. All who pass by will be appalled and will scoff at all her wounds.'),
(5, 24, 19, 8, 'And I will set this city amid stupor and hissing. Everyone who passes by it will be stupefied, and they will hiss over all its wounds.'),
(7, 24, 19, 8, 'And I will make this city an astonishent, and a hissing: every one that shall pass by it, shall be astonished, and shall hiss because of all the plagues thereof.'),
(4, 24, 19, 9, 'And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and narrow place, with which their enemies, and they that seek their lives, shall straiten them.'),
(12, 24, 19, 9, 'And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and distress with which their enemies, and they that seek their lives, shall distress them.'),
(3, 24, 19, 9, 'And I will cause them to eat the flesh of their sons and the flesh of their daughters; and they shall eat every one the flesh of his friend, in the siege and in the distress, wherewith their enemies, and they that seek their life, shall distress them.'),
(8, 24, 19, 9, 'And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend, in the siege and in the straitness, wherewith their enemies, and they that seek their life, shall straiten them.'),
(9, 24, 19, 9, 'and I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend, in the siege and in the straitness, wherewith their enemies, and they that seek their life, shall straiten them.'),
(6, 24, 19, 9, 'And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat everyone the flesh of his friend, in the siege and in the straitness wherewith their enemies, and they that seek their lives, shall straiten them.'),
(14, 24, 19, 9, 'And I have caused them to eat the flesh of their sons, and the flesh of their daughters, and each the flesh of his friend they do eat, in the siege and in the straitness with which straiten them do their enemies, and those seeking their life.'),
(11, 24, 19, 9, 'And I caused them to eat the flesh of their sons and the flesh of their daughters, and each the flesh of his neighbor shall they eat in the straitness and in the distress which their enemies, and they seeking their souls, shall press upon them.'),
(13, 24, 19, 9, 'I will cause them to eat the flesh of their sons and the flesh of their daughters; and they shall eat everyone the flesh of his friend, in the siege and in the distress, with which their enemies, and those who seek their life, shall distress them.'),
(10, 24, 19, 9, 'I will cause them to eat the flesh of their sons and the flesh of their daughters; and they shall eat everyone the flesh of his friend, in the siege and in the distress, with which their enemies, and those who seek their life, shall distress them.”’'),
(1, 24, 19, 9, 'I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh in the siege and distress inflicted on them by their enemies who seek their lives.’'),
(5, 24, 19, 9, 'And I will feed them with the flesh of their sons and with the flesh of their daughters. And each one of them will eat the flesh of his friend during the blockade and the embargo by which their enemies, and those who seek their lives, will enclose them.'),
(7, 24, 19, 9, 'And I will feed them with the flesh of their sons, and with the flesh of their daughters: and they shall eat every one the flesh of his friend in the siege, and in the distress wherewith their enemies, and they that seek their lives shall straiten them.'),
(4, 24, 19, 10, 'Then shall you break the bottle in the sight of the men that go with you,'),
(12, 24, 19, 10, 'Then shalt thou break the bottle in the sight of the men that go with thee,'),
(3, 24, 19, 10, 'Then shalt thou break the bottle in the sight of the men that go with thee,'),
(8, 24, 19, 10, 'Then shalt thou break the bottle in the sight of the men that go with thee,'),
(9, 24, 19, 10, 'Then shalt thou break the bottle in the sight of the men that go with thee,'),
(6, 24, 19, 10, 'And thou shalt break the flagon in the sight of the men that go with thee,'),
(14, 24, 19, 10, '‘And thou hast broken the bottle before the eyes of the men who are going with thee,'),
(11, 24, 19, 10, 'And break the bottle before the eyes of the men going with thee,'),
(13, 24, 19, 10, 'Then you shall break the bottle in the sight of the men who go with you,'),
(10, 24, 19, 10, 'Then you shall break the bottle in the sight of the men who go with you,'),
(1, 24, 19, 10, 'Then you are to shatter the jar in the presence of the men who accompany you,'),
(5, 24, 19, 10, 'And you shall crush the bottle in the sight of the men who will go with you.'),
(7, 24, 19, 10, 'And thou shalt break the bottle in the sight of the men that shall go with thee.'),
(4, 24, 19, 11, 'And shall say to them, Thus said the LORD of hosts; Even so will I break this people and this city, as one breaks a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.'),
(12, 24, 19, 11, 'And shalt say to them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.'),
(3, 24, 19, 11, 'and shalt say unto them, Thus saith Jehovah of hosts: Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again; and they shall bury in Topheth, till there be no place to bury.'),
(8, 24, 19, 11, 'and shalt say unto them, Thus saith the LORD of hosts: Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury in Topheth, till there be no place to bury.'),
(9, 24, 19, 11, 'and shalt say unto them: Thus saith the LORD of hosts: Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again; and they shall bury in Topheth, for want of room to bury.'),
(6, 24, 19, 11, 'and shalt say unto them, Thus saith Jehovah of hosts: Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again. And they shall bury in Topheth, till there be no place to bury.'),
(14, 24, 19, 11, 'and hast said unto them: Thus said Jehovah of Hosts, Thus do I break this people and this city, as one breaketh the potter’s vessel, that is not able to be repaired again, and in Tophet they bury—without place to bury;'),
(11, 24, 19, 11, 'And say to them, Thus said Jehovah of armies: According to this will I break this people and this city, as he will break the potter’s vessel which shall not be able to be healed any more: and in Tophet shall they bury, from not a place to bury.'),
(13, 24, 19, 11, 'and shall tell them, Thus says Yahweh of Armies: Even so will I break this people and this city, as one breaks a potter’s vessel, that can’t be made whole again; and they shall bury in Topheth, until there is no place to bury.'),
(10, 24, 19, 11, 'and shall tell them, ‘Thus says the LORD of hosts: “Even so will I break this people and this city, as one breaks a potter’s vessel, that can’t be made whole again; and they shall bury in Topheth, until there is no place to bury.'),
(1, 24, 19, 11, 'and you are to proclaim to them that this is what the LORD of Hosts says: I will shatter this nation and this city, like one shatters a potter’s jar that can never again be repaired. They will bury the dead in Topheth until there is no more room to bury them.'),
(5, 24, 19, 11, 'And you shall say to them: Thus says the Lord of hosts: In the same way, I will crush this people and this city, just as the potter’s vessel was crushed and cannot be made whole again. And they will be buried at Topheth, because there will be no other place for burial.'),
(7, 24, 19, 11, 'And thou shalt say to them: Thus saith the Lord of hosts: even so will I break this people, and this city, as the potter’s vessel is broken, which cannot be made whole again: and they shall be buried in Topheth, because there is no other place to bury in.'),
(4, 24, 19, 12, 'Thus will I do to this place, said the LORD, and to the inhabitants thereof, and even make this city as Tophet:'),
(12, 24, 19, 12, 'Thus will I do to this place, saith the LORD, and to its inhabitants, and even make this city as Tophet:'),
(3, 24, 19, 12, 'Thus will I do unto this place, saith Jehovah, and to the inhabitants thereof, even making this city as Topheth:'),
(8, 24, 19, 12, 'Thus will I do unto this place, saith the LORD, and to the inhabitants thereof, even making this city as Topheth:'),
(9, 24, 19, 12, 'Thus will I do unto this place, saith the LORD, and to the inhabitants thereof, even making this city as Topheth;'),
(6, 24, 19, 12, 'Thus will I do unto this place, saith Jehovah, and to the inhabitants thereof, and make this city as Topheth.'),
(14, 24, 19, 12, 'so I do to this place—an affirmation of Jehovah—and to its inhabitants, so as to make this city as Tophet;'),
(11, 24, 19, 12, 'Thus will I do to this place, says Jehovah, and to its inhabitants, and to give this city as Tophet:'),
(13, 24, 19, 12, 'Thus will I do to this place, says Yahweh, and to its inhabitants, even making this city as Topheth:'),
(10, 24, 19, 12, 'Thus will I do to this place,” says the LORD, “and to its inhabitants, even making this city as Topheth:'),
(1, 24, 19, 12, 'This is what I will do to this place and to its residents, declares the LORD. I will make this city like Topheth.'),
(5, 24, 19, 12, 'So will I do to this place and to its inhabitants, says the Lord. And I will make this city to be like Topheth.'),
(7, 24, 19, 12, 'Thus will I do to this place, saith the Lord, and to the inhabitants thereof: and I will make this city as Topheth.'),
(4, 24, 19, 13, 'And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses on whose roofs they have burned incense to all the host of heaven, and have poured out drink offerings to other gods.'),
(12, 24, 19, 13, 'And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense to all the host of heaven, and have poured out drink-offerings to other gods.'),
(3, 24, 19, 13, 'and the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink-offerings unto other gods.'),
(8, 24, 19, 13, 'and the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.'),
(9, 24, 19, 13, 'and the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses upon whose roofs they have offered unto all the host of heaven, and have poured out drink-offerings unto other gods.'),
(6, 24, 19, 13, 'And the houses of Jerusalem and the houses of the kings of Judah shall be as the place of Topheth, defiled, all the houses upon whose roofs they have burned incense unto all the host of the heavens, and have poured out drink-offerings unto other gods.'),
(14, 24, 19, 13, 'and the houses of Jerusalem, and the houses of the kings of Judah, have been—as the place of Tophet—defiled, even all the houses on whose roofs they have made perfume to all the host of the heavens, so as to pour out oblations to other gods.’'),
(11, 24, 19, 13, 'And the houses of Jerusalem and the houses of the kings of Judah were defiled as the place of Tophet to all the houses which they burnt incense upon their roofs to all the army of the heavens, and pouring out libations to other gods.'),
(13, 24, 19, 13, 'and the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses on whose roofs they have burned incense to all the army of the sky, and have poured out drink offerings to other gods.'),
(10, 24, 19, 13, 'and the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses on whose roofs they have burned incense to all the host of heaven, and have poured out drink offerings to other gods.”’”'),
(1, 24, 19, 13, 'The houses of Jerusalem and the houses of the kings of Judah will be defiled like that place, Topheth—all the houses on whose rooftops they burned incense to all the host of heaven and poured out drink offerings to other gods.”'),
(5, 24, 19, 13, 'And the houses of Jerusalem and the houses of the kings of Judah will be unclean, just like the place of Topheth: all the houses on whose roofs they sacrificed to all the armies of heaven and poured out libations to strange gods.”'),
(7, 24, 19, 13, 'And the houses of Jerusalem, and the houses of Juda shall be unclean as the place of Topheth: all the houses upon whose roots they have sacrificed to all the host of heaven, and have poured out drink offerings to strange gods.'),
(4, 24, 19, 14, 'Then came Jeremiah from Tophet, where the LORD had sent him to prophesy; and he stood in the court of the LORD’s house; and said to all the people,'),
(12, 24, 19, 14, 'Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD’S house; and said to all the people,'),
(3, 24, 19, 14, 'Then came Jeremiah from Topheth, whither Jehovah had sent him to prophesy; and he stood in the court of Jehovah’s house, and said to all the people:'),
(8, 24, 19, 14, 'Then came Jeremiah from Topheth, whither the LORD had sent him to prophesy; and he stood in the court of the LORD’S house, and said to all the people:'),
(9, 24, 19, 14, 'Then came Jeremiah from Topheth, whither the LORD had sent him to prophesy; and he stood in the court of the LORD’S house, and said to all the people:'),
(6, 24, 19, 14, 'And Jeremiah came from Topheth, whither Jehovah had sent him to prophesy; and he stood in the court of Jehovah’s house, and said to all the people,'),
(14, 24, 19, 14, 'And Jeremiah cometh in from Tophet, whither Jehovah had sent him to prophesy, and he standeth in the court of the house of Jehovah, and he saith unto all the people:'),
(11, 24, 19, 14, 'And Jeremiah will come from Tophet where Jehovah sent him there to prophesy; and he will stand in the enclosure of the house of Jehovah and say to all the people,'),
(13, 24, 19, 14, 'Then came Jeremiah from Topheth, where Yahweh had sent him to prophesy; and he stood in the court of Yahweh’s house, and said to all the people:'),
(10, 24, 19, 14, 'Then came Jeremiah from Topheth, where the LORD had sent him to prophesy; and he stood in the court of the LORD’s house, and said to all the people:'),
(1, 24, 19, 14, 'Then Jeremiah returned from Topheth, where the LORD had sent him to prophesy, and he stood in the courtyard of the house of the LORD and proclaimed to all the people,'),
(5, 24, 19, 14, 'Then Jeremiah arrived from Topheth, where the Lord had sent him to prophesy, and he stood in the atrium of the house of the Lord, and he said to all the people:'),
(7, 24, 19, 14, 'Then Jeremias came from Topheth, whither the Lord had sent him to prophecy, and he stood in the court of the house of the Lord, and said to all people:'),
(4, 24, 19, 15, 'Thus said the LORD of hosts, the God of Israel; Behold, I will bring on this city and on all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.'),
(12, 24, 19, 15, 'Thus saith the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.'),
(3, 24, 19, 15, 'Thus saith Jehovah of hosts, the God of Israel, Behold, I will bring upon this city and upon all its towns all the evil that I have pronounced against it; because they have made their neck stiff, that they may not hear my words.'),
(8, 24, 19, 15, 'Thus saith the LORD of hosts, the God of Israel, Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it; because they have made their neck stiff, that they might not hear my words.'),
(9, 24, 19, 15, 'Thus saith the LORD of hosts, the God of Israel: Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it; because they have made their neck stiff, that they might not hear My words.’'),
(6, 24, 19, 15, 'Thus saith Jehovah of hosts, the God of Israel: Behold, I will bring upon this city and upon all her cities all the evil that I have spoken against it; for they have hardened their necks, not to hear my words.'),
(14, 24, 19, 15, '‘Thus said Jehovah of Hosts, God of Israel: Lo, I am bringing in unto this city, and on all its cities, all the evil that I have spoken against it, for they have hardened their neck—not to hear My words!’'),
(11, 24, 19, 15, 'Thus said Jehovah of armies, God of Israel, Behold me bringing to this city and upon all her cities all the evil which I spake against her, because they hardened their neck not to hear my word.'),
(13, 24, 19, 15, 'Thus says Yahweh of Armies, the God of Israel, Behold, I will bring on this city and on all its towns all the evil that I have pronounced against it; because they have made their neck stiff, that they may not hear my words.'),
(10, 24, 19, 15, '“Thus says the LORD of hosts, the God of Israel, ‘Look, I will bring on this city and on all its towns all the evil that I have pronounced against it; because they have made their neck stiff, that they may not hear my words.’”'),
(1, 24, 19, 15, '“This is what the LORD of Hosts, the God of Israel, says: ‘Behold, I am about to bring on this city and on all the villages around it every disaster I have pronounced against them, because they have stiffened their necks so as not to heed My words.’”'),
(5, 24, 19, 15, '“Thus says the Lord of hosts, the God of Israel: Behold, I will lead over this community, and over all its cities, all the evils that I have spoken against it. For they have hardened their necks, so that they would not heed my words.”'),
(7, 24, 19, 15, 'Thus saith the Lord of hosts, the God of Israel: Behold I will bring in upon this city, and upon all the cities thereof all the evils that I have spoken against it: because they have hardened their necks, and they might not hear my words.'),
(4, 24, 20, 1, 'Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.'),
(12, 24, 20, 1, 'Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.'),
(3, 24, 20, 1, 'Now Pashhur, the son of Immer the priest, who was chief officer in the house of Jehovah, heard Jeremiah prophesying these things.'),
(8, 24, 20, 1, 'Now Pashhur the son of Immer the priest, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things.'),
(9, 24, 20, 1, 'Now Pashhur the son of Immer the priest, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things.'),
(6, 24, 20, 1, 'And Pashur the son of Immer, the priest—and he was chief officer in the house of Jehovah—heard Jeremiah prophesy these things.'),
(14, 24, 20, 1, 'And Pashhur son of Immer the priest—who also is overseer, leader in the house of Jehovah—heareth Jeremiah prophesying these things,'),
(11, 24, 20, 1, 'And Pashur, son of Immer the priest, and he appointed overseer of the house of Jehovah, will hear Jeremiah prophesying these words.'),
(13, 24, 20, 1, 'Now Pashhur, the son of Immer the priest, who was chief officer in the house of Yahweh, heard Jeremiah prophesying these things.'),
(10, 24, 20, 1, 'Now Pashhur, the son of Immer the priest, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things.'),
(1, 24, 20, 1, 'When Pashhur the priest, the son of Immer and the chief official in the house of the LORD, heard Jeremiah prophesying these things,'),
(5, 24, 20, 1, 'And Pashhur, the son of Immer, the priest who had been appointed leader in the house of the Lord, heard Jeremiah prophesying these words.'),
(7, 24, 20, 1, 'Now Phassur the son of Emmur, the priest, who was appointed chief in the house of the Lord, heard Jeremias prophesying these words.'),
(4, 24, 20, 2, 'Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.'),
(12, 24, 20, 2, 'Then Pashur struck Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.'),
(3, 24, 20, 2, 'Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah.'),
(8, 24, 20, 2, 'Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of the LORD.'),
(9, 24, 20, 2, 'Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of the LORD.'),
(6, 24, 20, 2, 'And Pashur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah.'),
(14, 24, 20, 2, 'and Pashhur smiteth Jeremiah the prophet, and putteth him unto the stocks, that are by the high gate of Benjamin, that is by the house of Jehovah.'),
(11, 24, 20, 2, 'And Pashur will strike Jeremiah the prophet and give him upon the stocks which were in the gate of Benjamin the highest, which were in the house of Jehovah.'),
(13, 24, 20, 2, 'Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Yahweh.'),
(10, 24, 20, 2, 'Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the Upper Gate of Benjamin, which was in the house of the LORD.'),
(1, 24, 20, 2, 'he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin, which was by the house of the LORD.'),
(5, 24, 20, 2, 'And Pashhur struck the prophet Jeremiah, and he sent him to the stocks, which were at the upper gate of Benjamin at the house of the Lord.'),
(7, 24, 20, 2, 'And Phassur struck Jeremias the prophet, and put him in the stocks, that were in the upper gate of Benjamin, in the house of the Lord.'),
(4, 24, 20, 3, 'And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah to him, The LORD has not called your name Pashur, but Magormissabib.'),
(12, 24, 20, 3, 'And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah to him, The LORD hath not called thy name Pashur, but Magor-missabib.'),
(3, 24, 20, 3, 'And it came to pass on the morrow, that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, Jehovah hath not called thy name Pashhur, but Magor-missabib.'),
(8, 24, 20, 3, 'And it came to pass on the morrow, that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashhur, but Magor-missabib.'),
(9, 24, 20, 3, 'And it came to pass on the morrow, that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him: ‘The LORD hath not called thy name Pashhur, but  Magormissabib.'),
(6, 24, 20, 3, 'And it came to pass the next day, that Pashur brought forth Jeremiah out of the stocks; and Jeremiah said unto him, Jehovah hath not called thy name Pashur, but Magor-missabib.'),
(14, 24, 20, 3, 'and it cometh to pass on the morrow, that Pashhur bringeth out Jeremiah from the stocks, and Jeremiah saith unto him, ‘Not Pashhur hath Jehovah called thy name, but—Magor-Missabib.'),
(11, 24, 20, 3, 'And it will be on the morrow, and Pashur will bring forth Jeremiah from the stocks. And Jeremiah will say to him, Jehovah called not thy name Pashur, but Terror from round about.'),
(13, 24, 20, 3, 'It happened on the next day, that Pashhur brought forth Jeremiah out of the stocks. Then Jeremiah said to him, Yahweh has not called your name Pashhur, but Magormissabib.'),
(10, 24, 20, 3, 'It happened on the next day, that Pashhur brought forth Jeremiah out of the stocks. Then Jeremiah said to him, “The LORD has not called your name ‘Pashhur,’ but ‘Magor-Missabib.’'),
(1, 24, 20, 3, 'The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call you Pashhur, but Magor-missabib.'),
(5, 24, 20, 3, 'And when it had become light on the next day, Pashhur led Jeremiah from the stocks. And Jeremiah said to him: “The Lord has not called your name: ‘Pashhur,’ but instead: ‘Fear all around.’ ”'),
(7, 24, 20, 3, 'And when it was light the next day, Phassur brought Jeremias out of the stocks. And Jeremias said to him: The Lord hath not called thy name Phassur, but fear on every side.'),
(4, 24, 20, 4, 'For thus said the LORD, Behold, I will make you a terror to yourself, and to all your friends: and they shall fall by the sword of their enemies, and your eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.'),
(12, 24, 20, 4, 'For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thy eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.'),
(3, 24, 20, 4, 'For thus saith Jehovah, Behold, I will make thee a terror to thyself, and to all thy friends; and they shall fall by the sword of their enemies, and thine eyes shall behold it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall slay them with the sword.'),
(8, 24, 20, 4, 'For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall slay them with the sword.'),
(9, 24, 20, 4, 'For thus saith the LORD: Behold, I will make thee a terror to thyself, and to all thy friends; and they shall fall by the sword of their enemies, and thine eyes shall behold it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall slay them with the sword.'),
(6, 24, 20, 4, 'For thus saith Jehovah: Behold, I make thee a terror to thyself, and to all thy friends; and they shall fall by the sword of their enemies, and thine eyes shall see [it]; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall smite them with the sword.'),
(14, 24, 20, 4, 'For thus said Jehovah: Lo, I am making thee for a fear to thyself, And to all loving thee, And they have fallen by the sword of their enemies, and thine eyes are beholding, And all Judah I give into the hand of the king of Babylon, And he hath removed them to Babylon, And he hath smitten them with the sword.'),
(11, 24, 20, 4, 'For thus said Jehovah, Behold me giving thee for terror to thyself and to all loving thee; and they fell by the sword of their enemies, and thine eyes seeing: and I will give all Judah into the hand of the king of Babel, and he carried them captive to Babel, and be struck them with the sword.'),
(13, 24, 20, 4, 'For thus says Yahweh, Behold, I will make you a terror to yourself, and to all your friends; and they shall fall by the sword of their enemies, and your eyes shall see it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall kill them with the sword.'),
(10, 24, 20, 4, 'For thus says the LORD, ‘Look, I will make you a terror to yourself, and to all your friends; and they shall fall by the sword of their enemies, and your eyes shall see it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall kill them with the sword.'),
(1, 24, 20, 4, 'For this is what the LORD says: ‘I will make you a terror to yourself and to all your friends. They will fall by the sword of their enemies before your very eyes. And I will hand Judah over to the king of Babylon, and he will carry them away to Babylon and put them to the sword.'),
(5, 24, 20, 4, 'For thus says the Lord: “Behold, I will give you over to fear, you and all your friends, and they will fall by the sword of their enemies, and your eyes will see it. And I will give all of Judah into the hand of the king of Babylon. And he will lead them away to Babylon, and he will strike them with the sword.'),
(7, 24, 20, 4, 'For thus saith the Lord: Behold I will deliver thee up to fear, thee and all thy friends: and they shall fall by the sword of their enemies, and thy eyes shall see it, and I will give all Juda into the hand of the king of Babylon: and he shall strike them with the sword.'),
(4, 24, 20, 5, 'Moreover I will deliver all the strength of this city, and all the labors thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.'),
(12, 24, 20, 5, 'Moreover I will deliver all the strength of this city, and all its labors, and all its precious things, and all the treasures of the kings of Judah will I give into the hand of their enemies, who shall pillage them, and take them, and carry them to Babylon.'),
(3, 24, 20, 5, 'Moreover I will give all the riches of this city, and all the gains thereof, and all the precious things thereof, yea, all the treasures of the kings of Judah will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon.'),
(8, 24, 20, 5, 'Moreover I will give all the riches of this city, and all the gains thereof, and all the precious things thereof, yea, all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.'),
(9, 24, 20, 5, 'Moreover I will give all the store of this city, and all the gains thereof, and all the wealth thereof, yea, all the treasures of the kings of Judah will I give into the hand of their enemies, who shall spoil them, and take them, and carry them to Babylon.'),
(6, 24, 20, 5, 'And, I will give all the wealth of this city, and all its gains, and all its precious things, and all the treasures of the kings of Judah, will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon.'),
(14, 24, 20, 5, 'And I have given all the strength of this city, And all its labour, and all its precious things, Yea, all the treasures of the kings of Judah I do give into the hand of their enemies, And they have spoiled them, and taken them, And have brought them into Babylon.'),
(11, 24, 20, 5, 'And I gave all the strength of this city, and all her labors, and everything precious of hers, and all the treasures of the kings of Judah will I give into the hand of their enemies, and they spoiled them, and took them and brought them to Babel.'),
(13, 24, 20, 5, 'Moreover I will give all the riches of this city, and all its gains, and all the precious things of it, yes, all the treasures of the kings of Judah will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon.'),
(10, 24, 20, 5, 'Moreover I will give all the riches of this city, and all its gains, and all the precious things of it, yes, all the treasures of the kings of Judah will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon.'),
(1, 24, 20, 5, 'I will give away all the wealth of this city—all its products and valuables, and all the treasures of the kings of Judah—to their enemies. They will plunder them, seize them, and carry them off to Babylon.'),
(5, 24, 20, 5, 'And I will give away the entire substance of this city, and all its labor, and every precious thing. And I will give all the treasures of the kings of Judah into the hands of their enemies. And they will plunder them, and take them away, and lead them into Babylon.'),
(7, 24, 20, 5, 'And I will give all the substance of this city, and all its labour, and every precious thing thereof, and all the treasures of the kings of Juda will I give into the hands of their enemies: and they shall pillage them, and take them away, and carry them to Babylon.'),
(4, 24, 20, 6, 'And you, Pashur, and all that dwell in your house shall go into captivity: and you shall come to Babylon, and there you shall die, and shall be buried there, you, and all your friends, to whom you have prophesied lies.'),
(12, 24, 20, 6, 'And thou, Pashur, and all that dwell in thy house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.'),
(3, 24, 20, 6, 'And thou, Pashhur, and all that dwell in thy house shall go into captivity; and thou shalt come to Babylon, and there thou shalt die, and there shalt thou be buried, thou, and all thy friends, to whom thou hast prophesied falsely.'),
(8, 24, 20, 6, 'And thou, Pashhur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and there shalt thou be buried, thou, and all thy friends, to whom thou hast prophesied falsely.'),
(9, 24, 20, 6, 'And thou, Pashhur, and all that dwell in thy house shall go into captivity; and thou shalt come to Babylon, and there thou shalt die, and there shalt thou be buried, thou, and all thy friends, to whom thou hast prophesied falsely.’'),
(6, 24, 20, 6, 'And thou, Pashur, and all that dwell in thy house shall go into captivity; and thou shalt come to Babylon, and there thou shalt die, and there thou shalt be buried, thou and all thy friends to whom thou hast prophesied falsehood.'),
(14, 24, 20, 6, 'And thou, Pashhur, and all dwelling in thy house, Do go into captivity. and Babylon thou dost enter, And there thou diest, and there thou art buried, Thou and all loving thee, To whom thou hast prophesied falsely.’'),
(11, 24, 20, 6, 'And thou, Pashur, and all dwelling in thy house shall go into captivity: and thou shalt come to Babel, and thou shalt die there, and there shalt thou be buried, and all those loving thee to whom thou didst prophesy to them in falsehood.'),
(13, 24, 20, 6, 'You, Pashhur, and all who dwell in your house shall go into captivity; and you shall come to Babylon, and there you shall die, and there you shall be buried, you, and all your friends, to whom you have prophesied falsely.'),
(10, 24, 20, 6, 'You, Pashhur, and all who dwell in your house shall go into captivity; and you shall come to Babylon, and there you shall die, and there you shall be buried, you, and all your friends, to whom you have prophesied falsely.’”'),
(1, 24, 20, 6, 'And you, Pashhur, and all who live in your house, will go into captivity. You will go to Babylon, and there you will die and be buried—you and all your friends to whom you have prophesied these lies.’”'),
(5, 24, 20, 6, 'But you, Pashhur, and all the inhabitants of your house, will go into captivity. And you will go to Babylon. And there you shall die. And there you shall be buried, you and all your friends, to whom you have prophesied a lie.”'),
(7, 24, 20, 6, 'But thou, Phassur, and all that dwell in thy house, shall go into captivity, and thou shalt go to Babylon, and there thou shalt die, and there thou shalt be buried, thou and all thy friends, to whom thou hast prophesied a lie.'),
(4, 24, 20, 7, 'O LORD, you have deceived me, and I was deceived; you are stronger than I, and have prevailed: I am in derision daily, every one mocks me.'),
(12, 24, 20, 7, 'O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.'),
(3, 24, 20, 7, 'O Jehovah, thou hast persuaded me, and I was persuaded; thou art stronger than I, and hast prevailed: I am become a laughing-stock all the day, every one mocketh me.'),
(8, 24, 20, 7, 'O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am become a laughingstock all the day, every one mocketh me.'),
(9, 24, 20, 7, 'O LORD, Thou hast enticed me, and I was enticed, Thou hast overcome me, and hast prevailed; I am become a laughing-stock all the day, Every one mocketh me.'),
(6, 24, 20, 7, 'Jehovah, thou hast enticed me, and I was enticed; thou hast laid hold of me, and hast prevailed; I am become a derision the whole day: every one mocketh me.'),
(14, 24, 20, 7, 'Thou hast persuaded me, O Jehovah, and I am persuaded; Thou hast hardened me, and dost prevail, I have been for a laughter all the day, Every one is mocking at me,'),
(11, 24, 20, 7, 'Thou didst persuade me, O Jehovah, and I shall be persuaded: thou didst hold me fast, and thou wilt prevail: I was for a derision all the day, all mocking to me.'),
(13, 24, 20, 7, 'Yahweh, you have persuaded me, and I was persuaded; you are stronger than I, and have prevailed: I am become a laughing-stock all the day, every one mocks me.'),
(10, 24, 20, 7, 'LORD, you have persuaded me, and I was persuaded. You are stronger than I am, and have prevailed. I have become a laughing-stock all day long; everyone mocks me.'),
(1, 24, 20, 7, 'You have deceived me, O LORD, and I was deceived. You have overcome me and prevailed. I am a laughingstock all day long; everyone mocks me.'),
(5, 24, 20, 7, '“You have led me away, O Lord, and I have been led away. You have been stronger than I, and you have prevailed. I have become a derision all day long; everyone mocks me.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 24, 20, 7, 'Thou hast deceived me, O Lord, and I am deceived: thou hast been stronger than I, and thou hast prevailed. I am become a laughing-stock all the day, all scoff at me.'),
(4, 24, 20, 8, 'For since I spoke, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach to me, and a derision, daily.'),
(12, 24, 20, 8, 'For since I spoke, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach to me, and a derision, daily.'),
(3, 24, 20, 8, 'For as often as I speak, I cry out; I cry, Violence and destruction! because the word of Jehovah is made a reproach unto me, and a derision, all the day.'),
(8, 24, 20, 8, 'For as often as I speak, I cry out; I cry, Violence and spoil: because the word of the LORD is made a reproach unto me, and a derision, all the day.'),
(9, 24, 20, 8, 'For as often as I speak, I cry out, I cry: ‘Violence and spoil’; Because the word of the LORD is made A reproach unto me, and a derision, all the day.'),
(6, 24, 20, 8, 'For as oft as I speak, I cry out; I proclaim violence and spoil; for the word of Jehovah is become unto me a reproach and a derision all the day.'),
(14, 24, 20, 8, 'Because from the time I speak I cry out, ‘Violence and destruction,’ I cry, For the word of Jehovah hath been to me For reproach and for derision all the day.'),
(11, 24, 20, 8, 'For as often as I shall speak I shall cry; violence and oppression I shall call; for the word of Jehovah was to me for a reproach and for a derision all the day.'),
(13, 24, 20, 8, 'For as often as I speak, I cry out; I cry, Violence and destruction! because the word of Yahweh is made a reproach to me, and a derision, all the day.'),
(10, 24, 20, 8, 'For as often as I speak, I cry out; I cry, “Violence and destruction.” because the word of the LORD is made a reproach to me, and a derision, all the day.'),
(1, 24, 20, 8, 'For whenever I speak, I cry out; I proclaim violence and destruction. For the word of the LORD has become to me a reproach and derision all day long.'),
(5, 24, 20, 8, 'For I speak now as I have long spoken: crying out against iniquity and proclaiming devastation. And the word of the Lord has been made into a reproach against me and a derision, all day long.'),
(7, 24, 20, 8, 'For I am speaking now this long time, crying out against iniquity, and I often proclaim devistation: and the word of the Lord is made a reproach to me, and a derision all the day.'),
(4, 24, 20, 9, 'Then I said, I will not make mention of him, nor speak any more in his name. But his word was in my heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.'),
(12, 24, 20, 9, 'Then I said, I will not make mention of him, nor speak any more in his name. But his word was in my heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.'),
(3, 24, 20, 9, 'And if I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I cannot contain.'),
(8, 24, 20, 9, 'And if I say, I will not make mention of him, nor speak any more in his name, then there is in mine heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I cannot contain.'),
(9, 24, 20, 9, 'And if I say: ‘I will not make mention of Him, Nor speak any more in His name’, Then there is in my heart as it were a burning fire Shut up in my bones, And I weary myself to hold it in, But cannot.'),
(6, 24, 20, 9, 'And I said, I will not make mention of him, nor speak any more in his name: but it was in my heart as a burning fire shut up in my bones; and I became wearied with holding in, and I could not.'),
(14, 24, 20, 9, 'And I said, ‘I do not mention Him, Nor do I speak any more in His name,’ And it hath been in my heart As a burning fire shut up in my bones, And I have been weary of containing, And I am not able.'),
(11, 24, 20, 9, 'And I said, I will not bring him to remembrance, and I will no more speak in his name. And it was in my heart as a burning fire shut up in my bones, and I was wearied to endure, and I shall not be able.'),
(13, 24, 20, 9, 'If I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I can’t.'),
(10, 24, 20, 9, 'If I say, “I will not make mention of him, nor speak any more in his name,” then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I can’t contain it.'),
(1, 24, 20, 9, 'If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of holding it in, and I cannot prevail.'),
(5, 24, 20, 9, 'Then I said: I will not call him to mind, nor will I speak any longer in his name. And my heart became like a raging fire, enclosed within my bones. And I became weary of continuing to bear it.'),
(7, 24, 20, 9, 'Then I said: I will not make mention of him, nor speak any more in his name: and there came in my heart as a burning fire shut up in my bones, and I was wearied, not being able to bear it.'),
(4, 24, 20, 10, 'For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.'),
(12, 24, 20, 10, 'For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Perhaps he will be enticed, and we shall prevail against him, and we shall take our revenge on him.'),
(3, 24, 20, 10, 'For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, say all my familiar friends, they that watch for my fall; peradventure he will be persuaded, and we shall prevail against him, and we shall take our revenge on him.'),
(8, 24, 20, 10, 'For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, say all my familiar friends, they that watch for my halting; peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.'),
(9, 24, 20, 10, 'For I have heard the whispering of many, Terror on every side: ‘Denounce, and we will denounce him’; Even of all my familiar friends, Them that watch for my halting: ‘Peradventure he will be enticed, and we shall prevail against him, And we shall take our revenge on him.’'),
(6, 24, 20, 10, 'For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumbling: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him.'),
(14, 24, 20, 10, 'For I have heard the evil report of many, Fear is round about: ‘Declare, and we declare it,’ All mine allies are watching for my halting, ‘Perhaps he is enticed, and we prevail over him, And we take our vengeance out of him.’'),
(11, 24, 20, 10, 'For I heard the slander of many, terror from round about Announce ye, and we will announce. Every man of my peace watching my halting: perhaps he will be persuaded, and we shall prevail against him, and we will take our vengeance of him.'),
(13, 24, 20, 10, 'For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, say all my familiar friends, those who watch for my fall; perhaps he will be persuaded, and we shall prevail against him, and we shall take our revenge on him.'),
(10, 24, 20, 10, 'For I have heard the defaming of many, terror on every side. “Denounce, and we will denounce him,” say all my familiar friends, those who watch for my fall; “perhaps he will be persuaded, and we shall prevail against him, and we shall take our revenge on him.”'),
(1, 24, 20, 10, 'For I have heard the whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be deceived so that we may prevail against him and take our vengeance upon him.”'),
(5, 24, 20, 10, 'For I heard the insults of many, and terror all around: ‘Persecute him!’ and, ‘Let us persecute him!’ from all the men who had been at peace with me and who had kept watch by my side. ‘If only there were some way that he might be deceived, and we might prevail against him and obtain vengeance from him!’'),
(7, 24, 20, 10, 'For I heard the reproaches of many, and terror on every side: Persecute him, and let us persecute him: from all the men that were my familiars, and continued at my side: if by any means he may be deceived, and we may prevail against him, and be revenged on him.'),
(4, 24, 20, 11, 'But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.'),
(12, 24, 20, 11, 'But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.'),
(3, 24, 20, 11, 'But Jehovah is with me as a mighty one and a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten.'),
(8, 24, 20, 11, 'But the LORD is with me as a mighty one and a terrible: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed, because they have not dealt wisely, even with an everlasting dishonour which shall never be forgotten.'),
(9, 24, 20, 11, 'But the LORD is with me as a mighty warrior; Therefore my persecutors shall stumble, and they shall not prevail; They shall be greatly ashamed, because they have not prospered, Even with an everlasting confusion which shall never be forgotten.'),
(6, 24, 20, 11, 'But Jehovah is with me as a mighty terrible one; therefore my persecutors shall stumble and shall not prevail; they shall be greatly ashamed, for they have not prospered: it shall be an everlasting confusion that shall not be forgotten.'),
(14, 24, 20, 11, 'And Jehovah is with me, as a terrible mighty one, Therefore my persecutors stumble and prevail not, They have been exceedingly ashamed, For they have not acted wisely, Confusion age-during is not forgotten.'),
(11, 24, 20, 11, 'And Jehovah is with me as a strong terrible one: for this, they pursuing shall be weak, and they shall not prevail; they were greatly ashamed, for they prospered not; perpetual shame shall not be forgotten.'),
(13, 24, 20, 11, 'But Yahweh is with me as an awesome mighty one: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly disappointed, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten.'),
(10, 24, 20, 11, 'But the LORD is with me as an awesome mighty one: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly disappointed, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten.'),
(1, 24, 20, 11, 'But the LORD is with me like a fearsome warrior. Therefore, my persecutors will stumble and will not prevail. Since they have not succeeded, they will be utterly put to shame, with an everlasting disgrace that will never be forgotten.'),
(5, 24, 20, 11, 'But the Lord is with me, like a strong warrior. For this reason, those who persecute me will fall, and they will be ineffective. They will be greatly confounded. For they have not understood the everlasting disgrace that will never be wiped away.'),
(7, 24, 20, 11, 'But the Lord is with me as a strong warrior: therefore they that persecute me shall fall, and shall be weak: they shall be greatly confounded, because they have not understood the everlasting reproach, which never shall be effaced.'),
(4, 24, 20, 12, 'But, O LORD of hosts, that try the righteous, and see the reins and the heart, let me see your vengeance on them: for to you have I opened my cause.'),
(12, 24, 20, 12, 'But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for to thee have I opened my cause.'),
(3, 24, 20, 12, 'But, O Jehovah of hosts, that triest the righteous, that seest the heart and the mind, let me see thy vengeance on them; for unto thee have I revealed my cause.'),
(8, 24, 20, 12, 'But, O LORD of hosts, that triest the righteous, that seest the reins and the heart, let me see thy vengeance on them; for unto thee have I revealed my cause.'),
(9, 24, 20, 12, 'But, O LORD of hosts, that triest the righteous, That seest the reins and the heart, Let me see Thy vengeance on them; For unto Thee have I revealed my cause.'),
(6, 24, 20, 12, 'And thou, Jehovah of hosts, who triest the righteous, who seest the reins and the heart, let me see thy vengeance on them; for unto thee have I revealed my cause.'),
(14, 24, 20, 12, 'And, O Jehovah of Hosts, trier of the righteous, Beholder of reins and heart, I do see Thy vengeance out of them, For unto Thee I have revealed my cause.'),
(11, 24, 20, 12, 'And Jehovah of armies trying the just, seeing the reins and the heart, I shall see thy vengeance of them: for to thee I uncovered my cause.'),
(13, 24, 20, 12, 'But, Yahweh of Armies, who tests the righteous, who sees the heart and the mind, let me see your vengeance on them; for to you have I revealed my cause.'),
(10, 24, 20, 12, 'But, the LORD of hosts, who tests the righteous, who sees the heart and the mind, let me see your vengeance on them; for to you have I revealed my cause.'),
(1, 24, 20, 12, 'O LORD of Hosts, who examines the righteous, who sees the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause.'),
(5, 24, 20, 12, 'And you, O Lord of hosts, the Tester of the just, who sees the temperament and the heart: I beg you to let me see your vengeance upon them. For I have revealed my case to you.'),
(7, 24, 20, 12, 'And thou, O Lord of hosts, prover of the just, who seest the reins and the heart: let me see, I beseech thee, thy vengeance on them: for to thee I have laid open my cause.'),
(4, 24, 20, 13, 'Sing to the LORD, praise you the LORD: for he has delivered the soul of the poor from the hand of evildoers.'),
(12, 24, 20, 13, 'Sing to the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evil-doers.'),
(3, 24, 20, 13, 'Sing unto Jehovah, praise ye Jehovah; for he hath delivered the soul of the needy from the hand of evil-doers.'),
(8, 24, 20, 13, 'Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the needy from the hand of evil-doers.'),
(9, 24, 20, 13, 'Sing unto the LORD, Praise ye the LORD; For He hath delivered the soul of the needy From the hand of evil-doers.'),
(6, 24, 20, 13, 'Sing ye unto Jehovah, praise Jehovah, for he hath delivered the soul of the needy from the hand of evildoers.'),
(14, 24, 20, 13, 'Sing ye to Jehovah, praise Jehovah, For He hath delivered the soul of the needy From the hand of evil doers.'),
(11, 24, 20, 13, 'Sing ye to Jehovah, praise ye Jehovah: for he delivered the soul of the needy from the hand of those doing evil.'),
(13, 24, 20, 13, 'Sing to Yahweh, praise Yahweh; for he has delivered the soul of the needy from the hand of evildoers.'),
(10, 24, 20, 13, 'Sing to the LORD, praise the LORD; for he has delivered the soul of the needy from the hand of evildoers.'),
(1, 24, 20, 13, 'Sing to the LORD! Praise the LORD! For He rescues the life of the needy from the hands of evildoers.'),
(5, 24, 20, 13, 'Sing to the Lord! Praise the Lord! For he has freed the soul of the poor from the hand of the wicked.'),
(7, 24, 20, 13, 'Sing ye to the Lord, praise the Lord: because he hath delivered the soul of the poor out of the hand of the wicked.'),
(4, 24, 20, 14, 'Cursed be the day wherein I was born: let not the day wherein my mother bore me be blessed.'),
(12, 24, 20, 14, 'Cursed be the day in which I was born: let not the day in which my mother bore me be blessed.'),
(3, 24, 20, 14, 'Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.'),
(8, 24, 20, 14, 'Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.'),
(9, 24, 20, 14, 'Cursed be the day Wherein I was born; The day wherein my mother bore me, Let it not be blessed.'),
(6, 24, 20, 14, 'Cursed be the day wherein I was born; let not the day wherein my mother bore me be blessed!'),
(14, 24, 20, 14, 'Cursed is the day in which I was born, The day that my mother bare me, Let it not be blessed!'),
(11, 24, 20, 14, 'Cursed the day which I was born in it; the day which my mother brought me forth shall not be blessed.'),
(13, 24, 20, 14, 'Cursed is the day in which I was born: don’t let the day in which my mother bore me be blessed.'),
(10, 24, 20, 14, 'Cursed is the day in which I was born: do not let the day in which my mother bore me be blessed.'),
(1, 24, 20, 14, 'Cursed be the day I was born! May the day my mother bore me never be blessed.'),
(5, 24, 20, 14, 'Cursed is the day on which I was born! The day on which my mother gave birth to me: let it not be blessed!'),
(7, 24, 20, 14, 'Cursed be the day wherein I was borne: let not the day in which my mother bore me, be blessed.'),
(4, 24, 20, 15, 'Cursed be the man who brought tidings to my father, saying, A man child is born to you; making him very glad.'),
(12, 24, 20, 15, 'Cursed be the man who brought tidings to my father, saying, A male child is born to thee; making him very glad.'),
(3, 24, 20, 15, 'Cursed be the man who brought tidings to my father, saying, A man-child is born unto thee; making him very glad.'),
(8, 24, 20, 15, 'Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.'),
(9, 24, 20, 15, 'Cursed be the man who brought tidings To my father, saying: ‘A man-child is born unto thee’; Making him very glad.'),
(6, 24, 20, 15, 'Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad!'),
(14, 24, 20, 15, 'Cursed is the man who bore tidings to my father, saying, ‘Born to thee hath been a child—a male,’ Making him very glad!'),
(11, 24, 20, 15, 'Cursed the man who announced to my father, Good news; saying, A son, a male was born to thee; with rejoicing, making him rejoice.'),
(13, 24, 20, 15, 'Cursed is the man who brought news to my father, saying, A boy is born to you; making him very glad.'),
(10, 24, 20, 15, 'Cursed is the man who brought news to my father, saying, A boy is born to you; making him very glad.'),
(1, 24, 20, 15, 'Cursed be the man who brought my father the news, saying, “A son is born to you,” bringing him great joy.'),
(5, 24, 20, 15, 'Cursed is the man who announced it to my father, saying, ‘A male child has been born to you,’ causing him to rejoice with gladness.'),
(7, 24, 20, 15, 'Cursed be the man that brought the tidings to my father, saying: A man child is born to thee: and made him greatly rejoice.'),
(4, 24, 20, 16, 'And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;'),
(12, 24, 20, 16, 'And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noon;'),
(3, 24, 20, 16, 'And let that man be as the cities which Jehovah overthrew, and repented not: and let him hear a cry in the morning, and shouting at noontime;'),
(8, 24, 20, 16, 'And let that man be as the cities which the LORD overthrew, and repented not: and let him hear a cry in the morning, and shouting at noontide;'),
(9, 24, 20, 16, 'And let that man be as the cities Which the LORD overthrew, and repented not; And let him hear a cry in the morning, And an alarm at noontide;'),
(6, 24, 20, 16, 'And let that man be as the cities which Jehovah overthrew, and repented not; and let him hear a cry in the morning, and a shouting at noonday,'),
(14, 24, 20, 16, 'Then hath that man been as the cities, That Jehovah overthrew, and repented not, And he hath heard a cry at morning, And a shout at time of noon.'),
(11, 24, 20, 16, 'And that man being as the cities which Jehovah overthrew, and lamented not: and hearing the cry in the morning and the loud noise in time of noon.'),
(13, 24, 20, 16, 'Let that man be as the cities which Yahweh overthrew, and didn’t repent: and let him hear a cry in the morning, and shouting at noontime;'),
(10, 24, 20, 16, 'Let that man be as the cities which the LORD overthrew, and did not repent: and let him hear a cry in the morning, and shouting at noontime;'),
(1, 24, 20, 16, 'May that man be like the cities that the LORD overthrew without compassion. May he hear an outcry in the morning and a battle cry at noon,'),
(5, 24, 20, 16, 'Let that man be like the cities that the Lord has overthrown without regret. Let him hear an outcry in the morning, and wailing at the time of midday!'),
(7, 24, 20, 16, 'Let that man be as the cities that the Lord hath overthrown, and hath not repented: let him hear a cry in the morning, and howling at noontide:'),
(4, 24, 20, 17, 'Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.'),
(12, 24, 20, 17, 'Because he slew me not at my birth; or that my mother might have been my grave, and she had not been delivered.'),
(3, 24, 20, 17, 'because he slew me not from the womb; and so my mother would have been my grave, and her womb always great.'),
(8, 24, 20, 17, 'because he slew me not from the womb; and so my mother should have been my grave, and her womb always great.'),
(9, 24, 20, 17, 'Because He slew me not from the womb; And so my mother would have been my grave, And her womb always great.'),
(6, 24, 20, 17, 'because he slew me not from the womb. Or would that my mother had been my grave, and her womb always great [with me]!'),
(14, 24, 20, 17, 'Because he hath not put me to death from the womb, And my mother is to me—my grave, And her womb a pregnancy age-during.'),
(11, 24, 20, 17, 'Because he killed me not from the womb, and my mother will be to me my grave, and her womb pregnant forever.'),
(13, 24, 20, 17, 'because he didn’t kill me from the womb; and so my mother would have been my grave, and her womb always great.'),
(10, 24, 20, 17, 'because he did not kill me from the womb; and so my mother would have been my grave, and her womb always great.'),
(1, 24, 20, 17, 'because he did not kill me in the womb so that my mother might have been my grave, and her womb forever enlarged.'),
(5, 24, 20, 17, 'So let him be, who did not put me to death from the womb, so that my mother would have been my sepulcher, and her womb would have been my eternal resting place!'),
(7, 24, 20, 17, 'Who slew me not from the womb, that my mother might have been my grave, and her womb an everlasting conception.'),
(4, 24, 20, 18, 'Why came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?'),
(12, 24, 20, 18, 'Why was I brought into the world to see labor and sorrow, that my days should be consumed with shame?'),
(3, 24, 20, 18, 'Wherefore came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?'),
(8, 24, 20, 18, 'Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?'),
(9, 24, 20, 18, 'Wherefore came I forth out of the womb To see labour and sorrow, That my days should be consumed in shame?'),
(6, 24, 20, 18, 'Wherefore came I forth from the womb to see labour and sorrow, that my days should be consumed in shame?'),
(14, 24, 20, 18, 'Why is this? from the womb I have come out, To see labour and sorrow, Yea, consumed in shame are my days!'),
(11, 24, 20, 18, 'Wherefore this came I forth from the womb to see labor and sorrow, and my days shall be finished with shame?'),
(13, 24, 20, 18, 'Why came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?'),
(10, 24, 20, 18, 'Why came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?'),
(1, 24, 20, 18, 'Why did I come out of the womb to see only trouble and sorrow, and to end my days in shame?'),
(5, 24, 20, 18, 'Why did I depart from the womb, so that I would see hardship and sorrow, and so that my days would be consumed by trouble?”'),
(7, 24, 20, 18, 'Why came I out of the womb, to see labour and sorrow, and that my days should be spent in confusion?'),
(4, 24, 21, 1, 'The word which came to Jeremiah from the LORD, when king Zedekiah sent to him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,'),
(12, 24, 21, 1, 'The word which came to Jeremiah from the LORD, when king Zedekiah sent to him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,'),
(3, 24, 21, 1, 'The word which came unto Jeremiah from Jehovah, when king Zedekiah sent unto him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,'),
(8, 24, 21, 1, 'The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah the priest, saying,'),
(9, 24, 21, 1, 'The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashhur the son of Malchiah, and Zephaniah the son of Maaseiah the priest, saying:'),
(6, 24, 21, 1, 'The word that came unto Jeremiah from Jehovah, when king Zedekiah sent unto him Pashur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,'),
(14, 24, 21, 1, 'The word that hath been unto Jeremiah from Jehovah, in the king Zedekiah’s sending unto him Pashhur son of Malchiah, and Zephaniah son of Maaseiah the priest, saying,'),
(11, 24, 21, 1, 'The word which was to Jeremiah from Jehovah in king Zedekiah’s sending to him Pashur son of Melchiah, and Zephaniah son Maaseiah the priest, saying,'),
(13, 24, 21, 1, 'The word which came to Jeremiah from Yahweh, when king Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,'),
(10, 24, 21, 1, 'The word which came to Jeremiah from the LORD, when king Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,'),
(1, 24, 21, 1, 'This is the word that came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah. They said,'),
(5, 24, 21, 1, 'The word that came to Jeremiah from the Lord, when king Zedekiah sent Pashhur, the son of Malchiah, and Zephaniah, the son of Maaseiah, the priest, to him, saying:'),
(7, 24, 21, 1, 'The word that came to Jeremias from the Lord, when king Sedecias sent unto him Phassur, the son of Melchias, and Sophonias, the son of Maasias the priest, saying:'),
(4, 24, 21, 2, 'Inquire, I pray you, of the LORD for us; for Nebuchadrezzar king of Babylon makes war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us.'),
(12, 24, 21, 2, 'Inquire, I pray thee, of the LORD for us; for Nebuchadnezzar king of Babylon maketh war against us; it may be that the LORD will deal with us according to all his wondrous works, that he may go up from us.'),
(3, 24, 21, 2, 'Inquire, I pray thee, of Jehovah for us; for Nebuchadrezzar king of Babylon maketh war against us: peradventure Jehovah will deal with us according to all his wondrous works, that he may go up from us.'),
(8, 24, 21, 2, 'Inquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us: peradventure the LORD will deal with us according to all his wondrous works, that he may go up from us.'),
(9, 24, 21, 2, 'Inquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; peradventure the LORD will deal with us according to all His wondrous works, that he may go up from us.’'),
(6, 24, 21, 2, 'Inquire, I pray thee, of Jehovah for us; for Nebuchadrezzar the king of Babylon maketh war against us; if so be that Jehovah will deal with us according to all his marvellous works, that he may go up from us.'),
(14, 24, 21, 2, '‘Inquire, we pray thee, for us at Jehovah, for Nebuchadrezzar king of Babylon hath fought against us; perhaps Jehovah doth deal with us according to all His wonders, and doth cause him to go up from off us.’'),
(11, 24, 21, 2, 'Seek now: Jehovah for us; for Nebuchadnezzar king of Babel is warring against us; perhaps Jehovah will do with us his wonders, and he shall go up from us.'),
(13, 24, 21, 2, 'Please inquire of Yahweh for us; for Nebuchadnezzar king of Babylon makes war against us: perhaps Yahweh will deal with us according to all his wondrous works, that he may go up from us.'),
(10, 24, 21, 2, '“Please inquire of the LORD for us; for Nebuchadnezzar king of Babylon makes war against us: perhaps the LORD will deal with us according to all his wondrous works, that he may go up from us.”'),
(1, 24, 21, 2, '“Please inquire of the LORD on our behalf, since Nebuchadnezzar king of Babylon is waging war against us. Perhaps the LORD will perform for us something like all His past wonders, so that Nebuchadnezzar will withdraw from us.”'),
(5, 24, 21, 2, '“Question the Lord on our behalf, for Nebuchadnezzar, the king of Babylon, is fighting against us. Perhaps it may be that the Lord will act toward us according to all his wonders, and he may withdraw from us.”'),
(7, 24, 21, 2, 'Inquire of the Lord for us, for Nabuchodonosor king of Babylon maketh war against us: if so be the Lord will deal with us according to all his wonderful works, that he may depart from us.'),
(4, 24, 21, 3, 'Then said Jeremiah to them, Thus shall you say to Zedekiah:'),
(12, 24, 21, 3, 'Then said Jeremiah to them, Thus shall ye say to Zedekiah:'),
(3, 24, 21, 3, 'Then said Jeremiah unto them, Thus shall ye say to Zedekiah:'),
(8, 24, 21, 3, 'Then said Jeremiah unto them, Thus shall ye say to Zedekiah:'),
(9, 24, 21, 3, 'Then said Jeremiah unto them: Thus shall ye say to Zedekiah:'),
(6, 24, 21, 3, 'And Jeremiah said unto them, Thus shall ye say to Zedekiah:'),
(14, 24, 21, 3, 'And Jeremiah saith unto them, ‘Thus do ye say unto Zedekiah,'),
(11, 24, 21, 3, 'And Jeremiah will say to them, Thus shall ye say to Zedekiah:'),
(13, 24, 21, 3, 'Then Jeremiah said to them, You shall tell Zedekiah:'),
(10, 24, 21, 3, 'Then Jeremiah said to them, “You shall tell Zedekiah:'),
(1, 24, 21, 3, 'But Jeremiah answered, “You are to tell Zedekiah that'),
(5, 24, 21, 3, 'And Jeremiah said to them: “This is what you shall say to Zedekiah:'),
(7, 24, 21, 3, 'And Jeremias said to them: Thus shall you say to Sedecias:'),
(4, 24, 21, 4, 'Thus said the LORD God of Israel; Behold, I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the middle of this city.'),
(12, 24, 21, 4, 'Thus saith the LORD God of Israel; Behold, I will turn back the weapons of war that are in your hands, with which ye fight against the king of Babylon, and against the Chaldeans, who besiege you without the walls, and I will assemble them into the midst of this city.'),
(3, 24, 21, 4, 'Thus saith Jehovah, the God of Israel, Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans that besiege you, without the walls; and I will gather them into the midst of this city.'),
(8, 24, 21, 4, 'Thus saith the LORD, the God of Israel, Behold, I will turn back the weapons of war that are in your hands; wherewith ye fight against the king of Babylon, and against the Chaldeans which besiege you, without the walls, and I will gather them into the midst of this city.'),
(9, 24, 21, 4, 'Thus saith the LORD, the God of Israel: Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, that besiege you without the walls, and I will gather them into the midst of this city.'),
(6, 24, 21, 4, 'Thus saith Jehovah the God of Israel: Behold, I will turn back the weapons of war that are in your hands, with which ye fight against the king of Babylon, and against the Chaldeans who besiege you, outside the walls, and I will assemble them into the midst of this city.'),
(14, 24, 21, 4, 'Thus said Jehovah, God of Israel: Lo, I am turning round the weapons of battle That are in your hand, With which ye do fight the king of Babylon, And the Chaldeans, who are laying siege against you, At the outside of the wall, And I have gathered them into the midst of this city,'),
(11, 24, 21, 4, 'Thus said Jehovah God of Israel: Behold me turning about the weapons of war which are in your hands which ye are fighting with them with the king of Babel, and the Chaldeans, pressing upon you without the wall, and I gathered you to the midst of this city.'),
(13, 24, 21, 4, 'Thus says Yahweh, the God of Israel, Behold, I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon, and against the Chaldeans who besiege you, without the walls; and I will gather them into the midst of this city.'),
(10, 24, 21, 4, '‘Thus says the LORD, the God of Israel, “Look, I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon, and against the Chaldeans who besiege you, without the walls; and I will gather them into the midst of this city.'),
(1, 24, 21, 4, 'this is what the LORD, the God of Israel, says: ‘I will turn against you the weapons of war in your hands, with which you are fighting the king of Babylon and the Chaldeans who besiege you outside the wall, and I will assemble their forces in the center of this city.'),
(5, 24, 21, 4, 'Thus says the Lord, the God of Israel: Behold, I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon and the Chaldeans, who besiege you at the surrounding walls. And I will gather these things together in the midst of this city.'),
(7, 24, 21, 4, 'Thus saith the Lord, the God of Israel: Behold I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon, and the Chaldeans, that besiege you round about the walls: and I will gather them together in the midst of this city.'),
(4, 24, 21, 5, 'And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath.'),
(12, 24, 21, 5, 'And I myself will fight against you with an out-stretched hand and with a strong arm, even in anger, and in fury, and in great wrath.'),
(3, 24, 21, 5, 'And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in wrath, and in great indignation.'),
(8, 24, 21, 5, 'And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath.'),
(9, 24, 21, 5, 'And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath.'),
(6, 24, 21, 5, 'And I myself will fight against you with a stretched-out hand, and with a strong arm, and in anger, and in fury, and in great wrath.'),
(14, 24, 21, 5, 'And I—I have fought against you, With a stretched-out hand, and with a strong arm, And in anger, and in fury, and in great wrath,'),
(11, 24, 21, 5, 'And I warred with you with a hand stretched out and with an arm of strength, and in anger and in heat and in great wrath.'),
(13, 24, 21, 5, 'I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in wrath, and in great indignation.'),
(10, 24, 21, 5, 'I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in wrath, and in great indignation.'),
(1, 24, 21, 5, 'And I Myself will fight against you with an outstretched hand and a mighty arm, with anger, fury, and great wrath.'),
(5, 24, 21, 5, 'And I myself will make war against you: with an outstretched hand, and with a strong arm, and in fury, and in indignation, and in great wrath.'),
(7, 24, 21, 5, 'And I myself will fight against you with an outstretched hand, and with a strong arm, and in fury, and in indignation, and in great wrath.'),
(4, 24, 21, 6, 'And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.'),
(12, 24, 21, 6, 'And I will smite the inhabitants of this city, both man and beast; they shall die by a great pestilence.'),
(3, 24, 21, 6, 'And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.'),
(8, 24, 21, 6, 'And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.'),
(9, 24, 21, 6, 'And I will smite the inhabitants of this city, both man and beast; they shall die of a great pestilence.'),
(6, 24, 21, 6, 'And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.'),
(14, 24, 21, 6, 'And I have smitten the inhabitants of this city, Both man and beast, By a great pestilence do they die.'),
(11, 24, 21, 6, 'And I struck the inhabitants of this city, and man and beast: in great death they shall die.'),
(13, 24, 21, 6, 'I will strike the inhabitants of this city, both man and animal: they shall die of a great pestilence.'),
(10, 24, 21, 6, 'I will strike the inhabitants of this city, both man and animal: they shall die of a great pestilence.'),
(1, 24, 21, 6, 'I will strike down the residents of this city, both man and beast. They will die in a terrible plague.’'),
(5, 24, 21, 6, 'And I will strike the inhabitants of this city; men and beasts will die from a great pestilence.'),
(7, 24, 21, 6, 'And I will strike the inhabitants of this city, men and beasts shall die of a great pestilence.'),
(4, 24, 21, 7, 'And afterward, said the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.'),
(12, 24, 21, 7, 'And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadnezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life; and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.'),
(3, 24, 21, 7, 'And afterward, saith Jehovah, I will deliver Zedekiah king of Judah, and his servants, and the people, even such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.'),
(8, 24, 21, 7, 'And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, even such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.'),
(9, 24, 21, 7, 'And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life; and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have compassion.'),
(6, 24, 21, 7, 'And afterwards, saith Jehovah, I will give Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar the king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life, and he shall smite them with the edge of the sword: he shall not spare them, neither have pity, nor have mercy.'),
(14, 24, 21, 7, 'And after this—an affirmation of Jehovah, I give Zedekiah king of Judah, And his servants, and the people, And those left in this city, From the pestilence, from the sword, and from the famine, Into the hand of Nebuchadrezzar king of Babylon, And into the hand of their enemies, And into the hand of those seeking their life, And he hath smitten them by the mouth of the sword, He hath no pity on them, Nor doth he spare, nor hath he mercy.'),
(11, 24, 21, 7, 'And after this, says Jehovah, I will give Zedekiah king of Judah, and his servants, and the people, and those being left in this city, from death, from the sword, and from famine, into the hand of Nebuchadnezzar king of Babel, and into the hand of their enemies, and into the hand of them seeking their soul: and he smote them with the mouth of the sword; he shall not have compassion upon them, and he shall not spare, and he shall not pity.'),
(13, 24, 21, 7, 'Afterward, says Yahweh, I will deliver Zedekiah king of Judah, and his servants, and the people, even such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadnezzar king of Babylon, and into the hand of their enemies, and into the hand of those who seek their life: and he shall strike them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.'),
(10, 24, 21, 7, 'Afterward,” says the LORD, “I will deliver Zedekiah king of Judah, and his servants, and the people, even such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadnezzar king of Babylon, and into the hand of their enemies, and into the hand of those who seek their life: and he shall strike them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.”’'),
(1, 24, 21, 7, '‘After that,’ declares the LORD, ‘I will hand over Zedekiah king of Judah, his officers, and the people in this city who survive the plague and sword and famine, to Nebuchadnezzar king of Babylon and to their enemies who seek their lives. He will put them to the sword; he will not spare them or show pity or compassion.’'),
(5, 24, 21, 7, 'And afterward, thus says the Lord: I will give Zedekiah, the king of Judah, and his servants, and his people, and those who have been left behind in this city after pestilence and the sword and famine, into the hand of Nebuchadnezzar, the king of Babylon, and into the hand of their enemies, and into the hand of those who seek their lives. And he will strike them with the edge of the sword. And he will not waver, and he will not be lenient, and he will not take pity.'),
(7, 24, 21, 7, 'And after this, saith the Lord, I will give Sedecias the king of Juda, and his servants, and his people, and such as are left in this city from the pestilence, and the sword , and the famine, into the hand of Nabuchodonosor the king of Babylon, and into the hand of their enemies, and into the hand of them that seek their life, and he shall strike them with the edge of the sword, and he shall not be moved to pity, nor spare them, nor shew mercy on them.'),
(4, 24, 21, 8, 'And to this people you shall say, Thus said the LORD; Behold, I set before you the way of life, and the way of death.'),
(12, 24, 21, 8, 'And to this people thou shalt say, Thus saith the LORD; Behold, I set before you the way of life, and the way of death.'),
(3, 24, 21, 8, 'And unto this people thou shalt say, Thus saith Jehovah: Behold, I set before you the way of life and the way of death.'),
(8, 24, 21, 8, 'And unto this people thou shalt say, Thus saith the LORD: Behold, I set before you the way of life and the way of death.'),
(9, 24, 21, 8, 'And unto this people thou shalt say: Thus saith the LORD: Behold, I set before you the way of life and the way of death.'),
(6, 24, 21, 8, 'And unto this people thou shalt say, Thus saith Jehovah: Behold, I set before you the way of life, and the way of death.'),
(14, 24, 21, 8, 'And unto this people thou dost say, Thus said Jehovah: Lo, I am setting before you the way of life, And the way of death!'),
(11, 24, 21, 8, 'And to this people thou shalt say, Thus said Jehovah, Behold me giving before your face the way of life and the way of death.'),
(13, 24, 21, 8, 'To this people you shall say, Thus says Yahweh: Behold, I set before you the way of life and the way of death.'),
(10, 24, 21, 8, 'To this people you shall say, “Thus says the LORD: ‘Look, I set before you the way of life and the way of death.'),
(1, 24, 21, 8, 'Furthermore, you are to tell this people that this is what the LORD says: ‘Behold, I set before you the way of life and the way of death.'),
(5, 24, 21, 8, 'And to this people, you shall say: Thus says the Lord: Behold, I set before you the way of life and the way of death.'),
(7, 24, 21, 8, 'And to this people thou shalt say: Thus saith the Lord: Behold I set before you the way of life, and the way of death.'),
(4, 24, 21, 9, 'He that stays in this city shall die by the sword, and by the famine, and by the pestilence: but he that goes out, and falls to the Chaldeans that besiege you, he shall live, and his life shall be to him for a prey.'),
(12, 24, 21, 9, 'He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be to him for a prey.'),
(3, 24, 21, 9, 'He that abideth in this city shall die by the sword, and by the famine, and by the pestilence; but he that goeth out, and passeth over to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.'),
(8, 24, 21, 9, 'He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth away to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.'),
(9, 24, 21, 9, 'He that abideth in this city shall die by the sword, and by the famine, and by the pestilence; but he that goeth out, and falleth away to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.'),
(6, 24, 21, 9, 'He that abideth in this city shall die by the sword, and by the famine, and by the pestilence; but he that goeth out, and deserteth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.'),
(14, 24, 21, 9, 'Whoso is abiding in this city—dieth, By sword, and by famine, and by pestilence, And whoso is going forth, And hath fallen unto the Chaldeans, Who are laying siege against you—liveth, And his life hath been to him for a spoil.'),
(11, 24, 21, 9, 'He dwelling in this city shall die by the sword, and by the famine, and by death: and he going forth and falling to the Chaldeans pressing upon you, shall live, and his soul was to him for booty.'),
(13, 24, 21, 9, 'He who remains in this city shall die by the sword, and by the famine, and by the pestilence; but he who goes out, and passes over to the Chaldeans who besiege you, he shall live, and his life shall be to him for a prey.'),
(10, 24, 21, 9, 'He who remains in this city shall die by the sword, and by the famine, and by the pestilence; but he who goes out, and passes over to the Chaldeans who besiege you, he shall live, and his life shall be to him for a prey.'),
(1, 24, 21, 9, 'Whoever stays in this city will die by sword and famine and plague, but whoever goes out and surrenders to the Chaldeans who besiege you will live; he will retain his life like a spoil of war.'),
(5, 24, 21, 9, 'Whoever lives in this city will die by the sword, and by famine, and by pestilence. But whoever will have departed and fled away to the Chaldeans, who besiege you, will live, and his life will be to him like a spoil.'),
(7, 24, 21, 9, 'He that shall abide in this city, shall die by the sword, and by the famine, and by the pestilence: but he that shall go out and flee over to the Chaldeans, that besiege you, shall live, and his life shall be to him as a spoil.'),
(4, 24, 21, 10, 'For I have set my face against this city for evil, and not for good, said the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.'),
(12, 24, 21, 10, 'For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.'),
(3, 24, 21, 10, 'For I have set my face upon this city for evil, and not for good, saith Jehovah: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.'),
(8, 24, 21, 10, 'For I have set my face upon this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.'),
(9, 24, 21, 10, 'For I have set My face against this city for evil, and not for good, saith the LORD; it shall be given into the hand of the king of Babylon, and he shall burn it with fire.'),
(6, 24, 21, 10, 'For I have set my face against this city for evil, and not for good, saith Jehovah: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.'),
(14, 24, 21, 10, 'For I have set My face against this city for evil, And not for good—an affirmation of Jehovah. Into the hand of the king of Babylon it is given, And he hath burned it with fire.'),
(11, 24, 21, 10, 'For I set my face against this city for evil, and not for good, says Jehovah: into the hand of the king of Babel shall it be given, and it was burnt with fire.'),
(13, 24, 21, 10, 'For I have set my face on this city for evil, and not for good, says Yahweh: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.'),
(10, 24, 21, 10, 'For I have set my face on this city for evil, and not for good,’ says the LORD: ‘it shall be given into the hand of the king of Babylon, and he shall burn it with fire.’'),
(1, 24, 21, 10, 'For I have set My face against this city to bring disaster and not good, declares the LORD. It will be delivered into the hand of the king of Babylon, who will destroy it with fire.’'),
(5, 24, 21, 10, 'For I have set my face against this city for evil, and not for good, says the Lord. It will be given into the hand of the king of Babylon, and he will burn it with fire.'),
(7, 24, 21, 10, 'For I have set my face against this city for evil, and not for good, saith the Lord: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.'),
(4, 24, 21, 11, 'And touching the house of the king of Judah, say, Hear you the word of the LORD;'),
(12, 24, 21, 11, 'And concerning the house of the king of Judah, say, Hear ye the word of the LORD;'),
(3, 24, 21, 11, 'And touching the house of the king of Judah, hear ye the word of Jehovah:'),
(8, 24, 21, 11, 'And touching the house of the king of Judah, hear ye the word of the LORD:'),
(9, 24, 21, 11, 'And unto the house of the king of Judah: Hear ye the word of the LORD;'),
(6, 24, 21, 11, 'And touching the house of the king of Judah, hear ye the word of Jehovah.'),
(14, 24, 21, 11, 'And as to the house of the king of Judah, Hear ye a word of Jehovah;'),
(11, 24, 21, 11, 'And for the house of the king of Judah, hear ye the word of Jehovah:'),
(13, 24, 21, 11, 'Touching the house of the king of Judah, hear the word of Yahweh:'),
(10, 24, 21, 11, 'Touching the house of the king of Judah, hear the word of the LORD:'),
(1, 24, 21, 11, 'Moreover, tell the house of the king of Judah to hear the word of the LORD.'),
(5, 24, 21, 11, 'And to the house of the king of Judah, you shall say: Listen to the word of the Lord,'),
(7, 24, 21, 11, 'And to the house of the king of Juda: Hear ye the word of the Lord,'),
(4, 24, 21, 12, 'O house of David, thus said the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.'),
(12, 24, 21, 12, 'O house of David, thus saith the LORD; Execute judgment in the morning, and deliver him that is made desolate out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.'),
(3, 24, 21, 12, 'O house of David, thus saith Jehovah, Execute justice in the morning, and deliver him that is robbed out of the hand of the oppressor, lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.'),
(8, 24, 21, 12, 'O house of David, thus saith the LORD, Execute judgment in the morning, and deliver the spoiled out of the hand of the oppressor, lest my fury go forth like fire, and burn that none can quench it, because of the evil of your doings.'),
(9, 24, 21, 12, 'O house of David, thus saith the LORD:  Execute justice in the morning, And deliver the spoiled out of the hand of the oppressor, Lest My fury go forth like fire, And burn that none can quench it, Because of the evil of your doings.'),
(6, 24, 21, 12, 'House of David, thus saith Jehovah: Judge with justice in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go forth like fire and burn, and there be none to quench it, because of the evil of your doings.'),
(14, 24, 21, 12, 'O house of David, thus said Jehovah: Decide ye judgment at morning, And deliver the plundered from the hand of the oppressor, Lest My fury go forth as fire, And hath burned, and none is quenching, Because of the evil of your doings.'),
(11, 24, 21, 12, 'O house of David, thus said Jehovah, Judge judgment for the morning, and deliver him taken by force from the hand of him oppressing, lest my wrath shall go forth as fire, and burn, and none quenching from the face of the evil of your doings.'),
(13, 24, 21, 12, 'House of David, thus says Yahweh, Execute justice in the morning, and deliver him who is robbed out of the hand of the oppressor, lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.'),
(10, 24, 21, 12, '‘House of David, thus says the LORD, “Execute justice in the morning, and deliver him who is robbed out of the hand of the oppressor, lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.'),
(1, 24, 21, 12, 'O house of David, this is what the LORD says: ‘Administer justice every morning, and rescue the victim of robbery from the hand of his oppressor, or My wrath will go forth like fire and burn with no one to extinguish it because of their evil deeds.'),
(5, 24, 21, 12, 'O house of David! Thus says the Lord: Judge with judgment from early morning, and rescue anyone who is oppressed by violence from the hand of a false accuser. Otherwise, my indignation may go forth like a fire, and may flare up, and there will be no one who can extinguish it, because of the evil of your intentions.'),
(7, 24, 21, 12, 'O house of David, this saith the Lord: Judge ye judgement in the morning, and deliver him that is oppressed by violence out of the hand of the oppressor: lest my indignation go forth like a fire, and be kindled, and there be none to quench it, because of the evil of your ways.'),
(4, 24, 21, 13, 'Behold, I am against you, O inhabitant of the valley, and rock of the plain, said the LORD; which say, Who shall come down against us? or who shall enter into our habitations?'),
(12, 24, 21, 13, 'Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the LORD; who say, Who shall come down against us? or who shall enter into our habitations?'),
(3, 24, 21, 13, 'Behold, I am against thee, O inhabitant of the valley, and of the rock of the plain, saith Jehovah; you that say, Who shall come down against us? or who shall enter into our habitations?'),
(8, 24, 21, 13, 'Behold, I am against thee, O inhabitant of the valley, and of the rock of the plain, saith the LORD; ye which say, Who shall come down against us? or who shall enter into our habitations?'),
(9, 24, 21, 13, 'Behold, I am against thee, O inhabitant of the valley, And rock of the plain, saith the LORD; Ye that say: ‘Who shall come down against us? Or who shall enter into our habitations?’'),
(6, 24, 21, 13, 'Behold, I am against thee, inhabitress of the valley, the rock of the plain, saith Jehovah; ye that say, Who shall come down against us, or who shall enter into our dwellings?'),
(14, 24, 21, 13, 'Lo, I am against thee—an affirmation of Jehovah, O inhabitant of the valley, rock of the plain, Who are saying, Who cometh down against us? And who cometh into our habitations?'),
(11, 24, 21, 13, 'Behold me against thee, thou inhabitress of the valley, rock of the plain, says Jehovah; those saying, Who shall come down against us? and who shall come into our habitations?'),
(13, 24, 21, 13, 'Behold, I am against you, O inhabitant of the valley, and of the rock of the plain, says Yahweh; you that say, Who shall come down against us? or who shall enter into our habitations?'),
(10, 24, 21, 13, 'Look, I am against you, O inhabitant of the valley, and of the rock of the plain,” says the LORD; “you that say, ‘Who shall come down against us? Or who shall enter into our habitations?’'),
(1, 24, 21, 13, 'Behold, I am against you who dwell above the valley, atop the rocky plateau—declares the LORD—you who say, “Who can come against us? Who can enter our dwellings?”'),
(5, 24, 21, 13, 'Behold, I am against you, O inhabitants of a valley with firm and level ground, says the Lord. And you say: ‘Who can strike us? And who can enter into our houses?’'),
(7, 24, 21, 13, 'Behold I come to thee that dwelleth in a valley upon a rock above a plain, saith the Lord: and you say: Who shall strike us? and who shall enter into our houses?'),
(4, 24, 21, 14, 'But I will punish you according to the fruit of your doings, said the LORD: and I will kindle a fire in the forest thereof, and it shall devour all things round about it.'),
(12, 24, 21, 14, 'But I will punish you according to the fruit of your doings, saith the LORD: and I will kindle a fire in the forest thereof, and it shall devour all things around it.'),
(3, 24, 21, 14, 'And I will punish you according to the fruit of your doings, saith Jehovah; and I will kindle a fire in her forest, and it shall devour all that is round about her.'),
(8, 24, 21, 14, 'And I will punish you according to the fruit of your doings, saith the LORD: and I will kindle a fire in her forest, and it shall devour all that is round about her.'),
(9, 24, 21, 14, 'And I will punish you according to the fruit of your doings, Saith the LORD; And I will kindle a fire in her forest, And it shall devour all that is round about her.'),
(6, 24, 21, 14, 'And I will visit you according to the fruit of your doings, saith Jehovah; and I will kindle a fire in her forest, and it shall devour all that is round about her.'),
(14, 24, 21, 14, 'And I have laid a charge against you, According to the fruit of your doings, An affirmation of Jehovah, And I have kindled a fire in its forest, And it hath consumed—all its suburbs!'),
(11, 24, 21, 14, 'And I reviewed over you according to the fruit of your doings, says Jehovah: and I kindled a fire in her forest, and it consumed all round about her.'),
(13, 24, 21, 14, 'I will punish you according to the fruit of your doings, says Yahweh; and I will kindle a fire in her forest, and it shall devour all that is around her.'),
(10, 24, 21, 14, 'I will punish you according to the fruit of your doings,” says the LORD; “and I will kindle a fire in her forest, and it shall devour all that is around her.”’”'),
(1, 24, 21, 14, 'I will punish you as your deeds deserve, declares the LORD. I will kindle a fire in your forest that will consume everything around you.’”'),
(5, 24, 21, 14, 'But I will visit against you according to the fruit of your intentions, says the Lord. And I will kindle a fire in its forest. And it shall devour everything around it.”'),
(7, 24, 21, 14, 'But I will visit upon you according to the fruit of your doings, saith the Lord: and I will kindle a fire in the forest thereof: and it shall devour all things round about it.'),
(4, 24, 22, 1, 'Thus said the LORD; Go down to the house of the king of Judah, and speak there this word,'),
(12, 24, 22, 1, 'Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,'),
(3, 24, 22, 1, 'Thus said Jehovah: Go down to the house of the king of Judah, and speak there this word,'),
(8, 24, 22, 1, 'Thus said the LORD: Go down to the house of the king of Judah, and speak there this word,'),
(9, 24, 22, 1, 'Thus said the LORD: Go down to the house of the king of Judah, and speak there this word,'),
(6, 24, 22, 1, 'Thus saith Jehovah: Go down to the house of the king of Judah, and speak there this word,'),
(14, 24, 22, 1, 'Thus said Jehovah, ‘Go down to the house of the king of Judah, and thou hast spoken there this word, and hast said,'),
(11, 24, 22, 1, 'Thus said Jehovah: Go down to the house of the king of Judah and speak there this word,'),
(13, 24, 22, 1, 'Thus said Yahweh: Go down to the house of the king of Judah, and speak there this word,'),
(10, 24, 22, 1, 'Thus said the LORD: “Go down to the house of the king of Judah, and speak there this word,'),
(1, 24, 22, 1, 'This is what the LORD says: “Go down to the palace of the king of Judah and proclaim this message there,'),
(5, 24, 22, 1, 'Thus says the Lord: “Descend to the house of the king of Judah, and there you shall speak this word.'),
(7, 24, 22, 1, 'Thus saith the Lord: Go down to the house of the king of Juda, and there thou shalt speak this word,'),
(4, 24, 22, 2, 'And say, Hear the word of the LORD, O king of Judah, that sit on the throne of David, you, and your servants, and your people that enter in by these gates:'),
(12, 24, 22, 2, 'And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter by these gates:'),
(3, 24, 22, 2, 'And say, Hear the word of Jehovah, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates.'),
(8, 24, 22, 2, 'And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates.'),
(9, 24, 22, 2, 'and say: Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates.'),
(6, 24, 22, 2, 'and say, Hear the word of Jehovah, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people who enter in through these gates.'),
(14, 24, 22, 2, 'Hear a word of Jehovah, O king of Judah, who art sitting on the throne of David, thou, and thy servants, and thy people, who are coming in at these gates,'),
(11, 24, 22, 2, 'And say, Hear thou the word of Jehovah, O king of Judah, sitting upon the throne of David, thou and thy servants, and thy people coming in to these gates:'),
(13, 24, 22, 2, 'Say, Hear the word of Yahweh, king of Judah, who sits on the throne of David, you, and your servants, and your people who enter in by these gates.'),
(10, 24, 22, 2, 'Say, ‘Hear the word of the LORD, king of Judah, who sits on the throne of David, you, and your servants, and your people who enter in by these gates.'),
(1, 24, 22, 2, 'saying, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David—you and your officials and your people who enter these gates.'),
(5, 24, 22, 2, 'And you shall say: Listen to the word of the Lord, O king of Judah, who sits upon the throne of David: you and your servants, and your people, who enter through these gates.'),
(7, 24, 22, 2, 'And thou shalt say: Hear the word of the Lord, O king of Juda, that sittest upon the throne of David: thou and thy servants, and thy people, who enter in by these gates.'),
(4, 24, 22, 3, 'Thus said the LORD; Execute you judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.'),
(12, 24, 22, 3, 'Thus saith the LORD; Execute ye judgment and righteousness, and deliver him that is laid waste out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.'),
(3, 24, 22, 3, 'Thus saith Jehovah: Execute ye justice and righteousness, and deliver him that is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the sojourner, the fatherless, nor the widow; neither shed innocent blood in this place.'),
(8, 24, 22, 3, 'Thus saith the LORD: Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence, to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.'),
(9, 24, 22, 3, 'Thus saith the LORD: Execute ye justice and righteousness, and deliver the spoiled out of the hand of the oppressor; and do no wrong, do no violence, to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.'),
(6, 24, 22, 3, 'Thus saith Jehovah: Execute judgment and righteousness, and deliver the spoiled out of the hand of the oppressor; and do no wrong, do no violence to the stranger, the fatherless, or the widow, and shed not innocent blood in this place.'),
(14, 24, 22, 3, 'Thus said Jehovah: Do ye judgment and righteousness, And deliver the plundered from the hand of the oppressor, And sojourner, orphan, and widow, ye do not oppress nor wrong, And innocent blood ye do not shed in this place.'),
(11, 24, 22, 3, 'Thus said Jehovah, Do ye judgment and justice, and deliver him taken by force, from the hand of him oppressing: ye shall not be violent, ye shall not oppress the stranger, the orphan, and the widow, and ye shall not pour but innocent blood in this place.'),
(13, 24, 22, 3, 'Thus says Yahweh: Execute justice and righteousness, and deliver him who is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the foreigner, the fatherless, nor the widow; neither shed innocent blood in this place.'),
(10, 24, 22, 3, 'Thus says the LORD: “Execute justice and righteousness, and deliver him who is robbed out of the hand of the oppressor: and do no wrong, do no violence, to the foreigner, the fatherless, nor the widow; neither shed innocent blood in this place.'),
(1, 24, 22, 3, 'This is what the LORD says: Administer justice and righteousness. Rescue the victim of robbery from the hand of his oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow. Do not shed innocent blood in this place.'),
(5, 24, 22, 3, 'Thus says the Lord: Exercise judgment and justice, and free anyone who is oppressed by violence from the hand of a false accuser. And do not be willing to sadden the new arrival, or the orphan, or the widow, nor should you burden them unfairly. And you shall not shed innocent blood in this place.'),
(7, 24, 22, 3, 'Thus saith the Lord: Execute judgement and justice, and deliver him that is oppressed out of the hand of the oppressor: and afflict not the stranger, the fatherless, nor the widow, nor oppress them unjustly: and shed not innocent blood in this place.'),
(4, 24, 22, 4, 'For if you do this thing indeed, then shall there enter in by the gates of this house kings sitting on the throne of David, riding in chariots and on horses, he, and his servants, and his people.'),
(12, 24, 22, 4, 'For if ye do this thing indeed, then shall there enter, by the gates of this house, kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.'),
(3, 24, 22, 4, 'For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.'),
(8, 24, 22, 4, 'For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.'),
(9, 24, 22, 4, 'For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.'),
(6, 24, 22, 4, 'For if ye do this thing indeed, then shall there enter in through the gates of this house kings sitting in the place of David upon his throne, riding in chariots and on horses,—he, and his servants, and his people.'),
(14, 24, 22, 4, 'For, if ye certainly do this thing, Then come in by the gates of this house Have kings sitting for David on his throne, Riding on chariot, and on horses, He, and his servants, and his people.'),
(11, 24, 22, 4, 'For if doing, ye shall do this word, and kings came into the gates of this house, sitting to David upon his throne, riding in chariots and upon horses, he send his servants and his people.'),
(13, 24, 22, 4, 'For if you do this thing indeed, then shall there enter in by the gates of this house kings sitting on the throne of David, riding in chariots and on horses, he, and his servants, and his people.'),
(10, 24, 22, 4, 'For if you do this thing indeed, then shall there enter in by the gates of this house kings sitting on the throne of David, riding in chariots and on horses, he, and his servants, and his people.'),
(1, 24, 22, 4, 'For if you will indeed carry out these commands, then kings who sit on David’s throne will enter through the gates of this palace riding on chariots and horses—they and their officials and their people.'),
(5, 24, 22, 4, 'For if you will indeed accomplish this word, then there will enter through the gates of this house kings from the stock of David, sitting on his throne, and riding on chariots and on horses: they, and their servants, and their people.'),
(7, 24, 22, 4, 'For if you will do this thing indeed, then shall there enter in by the gates of this house, kings of the race of David sitting upon his throne, and riding in chariots and on horses, they and their servants, and their people.'),
(4, 24, 22, 5, 'But if you will not hear these words, I swear by myself, said the LORD, that this house shall become a desolation.'),
(12, 24, 22, 5, 'But if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation.'),
(3, 24, 22, 5, 'But if ye will not hear these words, I swear by myself, saith Jehovah, that this house shall become a desolation.'),
(8, 24, 22, 5, 'But if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation.'),
(9, 24, 22, 5, 'But if ye will not hear these words, I swear by Myself, saith the LORD, that this house shall become a desolation.'),
(6, 24, 22, 5, 'But if ye will not hear these words, I have sworn by myself, saith Jehovah, that this house shall become a waste.'),
(14, 24, 22, 5, 'And if ye do not hear these words, By myself I have sworn—an affirmation of Jehovah, That this house is for a desolation.'),
(11, 24, 22, 5, 'And if ye will not bear these words, by myself I sware, says Jehovah, that this house shall be for a desolation.'),
(13, 24, 22, 5, 'But if you will not hear these words, I swear by myself, says Yahweh, that this house shall become a desolation.'),
(10, 24, 22, 5, 'But if you will not hear these words, I swear by myself, says the LORD, that this house shall become a desolation.”'),
(1, 24, 22, 5, 'But if you do not obey these words, then I swear by Myself, declares the LORD, that this house will become a pile of rubble.’”'),
(5, 24, 22, 5, 'But if you will not listen to these words, I swear by myself, says the Lord, that this house will be in desolation.'),
(7, 24, 22, 5, 'But if you will not hearken to these words: I swear by myself, saith the Lord, that this house shall become a desolation.'),
(4, 24, 22, 6, 'For thus said the LORD to the king’s house of Judah; You are Gilead to me, and the head of Lebanon: yet surely I will make you a wilderness, and cities which are not inhabited.'),
(12, 24, 22, 6, 'For thus saith the LORD to the king’s house of Judah; Thou art Gilead to me, and the head of Lebanon; yet surely I will make thee a wilderness, and cities which are not inhabited.'),
(3, 24, 22, 6, 'For thus saith Jehovah concerning the house of the king of Judah: Thou art Gilead unto me, and the head of Lebanon; yet surely I will make thee a wilderness, and cities which are not inhabited.'),
(8, 24, 22, 6, 'For thus saith the LORD concerning the house of the king of Judah: Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.'),
(9, 24, 22, 6, 'For thus saith the LORD concerning the house of the king of Judah:  Thou art Gilead unto Me, The head of Lebanon; Yet surely I will make thee a wilderness, Cities which are not inhabited.'),
(6, 24, 22, 6, 'For thus saith Jehovah concerning the house of the king of Judah: Thou art a Gilead unto me, the summit of Lebanon: verily I will make thee a wilderness, cities not inhabited.'),
(14, 24, 22, 6, 'For thus said Jehovah, Concerning the house of the king of Judah: Gilead art thou to Me—head of Lebanon, If not—I make thee a wilderness, Cities not inhabited.'),
(11, 24, 22, 6, 'For thus said Jehovah, concerning the house of the king of Judah: Thou Gilead to me, the head of Lebanon, if I shall not set thee a desert cities not inhabited.'),
(13, 24, 22, 6, 'For thus says Yahweh concerning the house of the king of Judah: You are Gilead to me, the head of Lebanon. Yet surely I will make you a wilderness, cities which are not inhabited.'),
(10, 24, 22, 6, 'For thus says the LORD concerning the house of the king of Judah: “You are Gilead to me, the head of Lebanon. Yet surely I will make you a wilderness, cities which are not inhabited.'),
(1, 24, 22, 6, 'For this is what the LORD says concerning the house of the king of Judah: “You are like Gilead to Me, like the summit of Lebanon; but I will surely turn you into a desert, like cities that are uninhabited.'),
(5, 24, 22, 6, 'For thus says the Lord about the house of the king of Judah: You are to me like Gilead, the head of Lebanon. Certainly, I will make you desolate, with uninhabitable cities.'),
(7, 24, 22, 6, 'For thus saith the Lord to the house of the king of Juda: Thou art to me Galaad the head of Libanus: yet surely I will make thee a wilderness, and cities not habitable.'),
(4, 24, 22, 7, 'And I will prepare destroyers against you, every one with his weapons: and they shall cut down your choice cedars, and cast them into the fire.'),
(12, 24, 22, 7, 'And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.'),
(3, 24, 22, 7, 'And I will prepare destroyers against thee, every one with his weapons; and they shall cut down thy choice cedars, and cast them into the fire.'),
(8, 24, 22, 7, 'And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.'),
(9, 24, 22, 7, 'And I will prepare destroyers against thee, Every one with his weapons; And they shall cut down thy choice cedars, And cast them into the fire.'),
(6, 24, 22, 7, 'And I will prepare destroyers against thee, every one with his weapons; and they shall cut down the choice of thy cedars, and cast [them] into the fire.'),
(14, 24, 22, 7, 'And I have separated for thee destroyers, Each with his weapons, And they have cut down the choice of thy cedars, And have cast them on the fire.'),
(11, 24, 22, 7, 'And I consecrated destroyers against thee, a man and his weapons: and they cut off from the chosen of thy cedars and cast upon the fire.'),
(13, 24, 22, 7, 'I will prepare destroyers against you, everyone with his weapons; and they shall cut down your choice cedars, and cast them into the fire.'),
(10, 24, 22, 7, 'I will prepare destroyers against you, everyone with his weapons; and they shall cut down your choice cedars, and cast them into the fire.'),
(1, 24, 22, 7, 'I will appoint destroyers against you, each man with his weapons, and they will cut down the choicest of your cedars and throw them into the fire.'),
(5, 24, 22, 7, 'And I will sanctify over you the destroying man and his weapons. And they will cut down your select cedars and throw them violently into the fire.'),
(7, 24, 22, 7, 'And I will prepare against thee the destroyer and his weapons: and they shall cut down thy chosen cedars, and shall cast them headlong into the fire.'),
(4, 24, 22, 8, 'And many nations shall pass by this city, and they shall say every man to his neighbor, Why has the LORD done thus to this great city?'),
(12, 24, 22, 8, 'And many nations shall pass by this city, and they shall say every man to his neighbor, Why hath the LORD done thus to this great city?'),
(3, 24, 22, 8, 'And many nations shall pass by this city, and they shall say every man to his neighbor, Wherefore hath Jehovah done thus unto this great city?'),
(8, 24, 22, 8, 'And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD done thus unto this great city?'),
(9, 24, 22, 8, 'And many nations shall pass by this city, and they shall say every man to his neighbour: ‘Wherefore hath the LORD done thus unto this great city?’'),
(6, 24, 22, 8, 'And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath Jehovah done thus unto this great city?'),
(14, 24, 22, 8, 'And many nations have passed by this city, And they have said, each to his neighbour, For what hath Jehovah done thus to this great city?'),
(11, 24, 22, 8, 'And many nations passed through this city, and they said a man to his neighbor, For what did Jehovah thus to this great city?'),
(13, 24, 22, 8, 'Many nations shall pass by this city, and they shall say every man to his neighbor, Why has Yahweh done thus to this great city?'),
(10, 24, 22, 8, 'Many nations shall pass by this city, and they shall say every man to his neighbor, ‘Why has the LORD done thus to this great city?’'),
(1, 24, 22, 8, 'And many nations will pass by this city and ask one another, ‘Why has the LORD done such a thing to this great city?’'),
(5, 24, 22, 8, 'And many nations will pass through this city. And each one will say to his neighbor: ‘Why has the Lord acted in this way toward this great city?’'),
(7, 24, 22, 8, 'And many nations shall pass by this city: and they shall say every man to his neighbor: Why hath the Lord done so to this great city?'),
(4, 24, 22, 9, 'Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshipped other gods, and served them.'),
(12, 24, 22, 9, 'Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshiped other gods, and served them.'),
(3, 24, 22, 9, 'Then they shall answer, Because they forsook the covenant of Jehovah their God, and worshipped other gods, and served them.'),
(8, 24, 22, 9, 'Then they shall answer, Because they forsook the covenant of the LORD their God, and worshipped other gods, and served them.'),
(9, 24, 22, 9, 'Then they shall answer: ‘Because they forsook the covenant of the LORD their God, and worshipped other gods, and served them.’'),
(6, 24, 22, 9, 'And they shall say, Because they have forsaken the covenant of Jehovah their God, and worshipped other gods, and served them.'),
(14, 24, 22, 9, 'And they have said, ‘Because that they have forsaken The covenant of Jehovah their God, And bow themselves to other gods, and serve them.’'),
(11, 24, 22, 9, 'And they said, Because they forsook the covenant of Jehovah their God, and they will worship to other gods, and serve them.'),
(13, 24, 22, 9, 'Then they shall answer, Because they forsook the covenant of Yahweh their God, and worshiped other gods, and served them.'),
(10, 24, 22, 9, 'Then they shall answer, ‘Because they forsook the covenant of the LORD their God, and worshiped other gods, and served them.’'),
(1, 24, 22, 9, 'Then people will reply, ‘Because they have forsaken the covenant of the LORD their God and have worshiped and served other gods.’”'),
(5, 24, 22, 9, 'And they will answer: ‘It is because they abandoned the covenant of the Lord their God, and they adored strange gods and served them.’'),
(7, 24, 22, 9, 'And they shall answer: Because they have forsaken the covenant of the Lord their God, and have adored strange gods, and served them.'),
(4, 24, 22, 10, 'Weep you not for the dead, neither bemoan him: but weep sore for him that goes away: for he shall return no more, nor see his native country.'),
(12, 24, 22, 10, 'Weep ye not for the dead, neither bemoan him: but weep bitterly for him that goeth away: for he shall return no more, nor see his native country.'),
(3, 24, 22, 10, 'Weep ye not for the dead, neither bemoan him; but weep sore for him that goeth away; for he shall return no more, nor see his native country.'),
(8, 24, 22, 10, 'Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away; for he shall return no more, nor see his native country.'),
(9, 24, 22, 10, 'Weep ye not for the dead, Neither bemoan him; But weep sore for him that goeth away, For he shall return no more, Nor see his native country.'),
(6, 24, 22, 10, 'Weep not for the dead, neither bemoan him; [but] weep sore for him that goeth away, for he shall return no more, nor see his native country.'),
(14, 24, 22, 10, 'Ye do not weep for the dead, nor bemoan for him, Weep ye sore for the traveller, For he doth not return again, Nor hath he seen the land of his birth.'),
(11, 24, 22, 10, 'Ye shall not weep for the dead, and ye shall not bewail for him: weep ye, weep ye for him going away, for he shall no more turn back and see the land of his nativity.'),
(13, 24, 22, 10, 'Don’t weep for the dead, neither bemoan him; but weep bitterly for him who goes away; for he shall return no more, nor see his native country.'),
(10, 24, 22, 10, 'Do not weep for the dead, neither bemoan him; but weep bitterly for him who goes away; for he shall return no more, nor see his native country.”'),
(1, 24, 22, 10, 'Do not weep for him who is dead; do not mourn his loss. Weep bitterly for him who is exiled, for he will never return to see his native land.'),
(5, 24, 22, 10, 'You should not choose to weep for the dead, nor should you mourn over them with tears. Lament for him who is departing, for he will return no more, nor will he see his native land again.'),
(7, 24, 22, 10, 'Weep not for him that is dead, nor bemoan him with your tears: lament him that goeth away, for he shall return no more, nor see his native country.'),
(4, 24, 22, 11, 'For thus said the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:'),
(12, 24, 22, 11, 'For thus saith the LORD concerning Shallum the son of Josiah king of Judah, who reigned instead of Josiah his father, who went forth from this place; He shall not return thither any more:'),
(3, 24, 22, 11, 'For thus saith Jehovah touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went forth out of this place: He shall not return thither any more;'),
(8, 24, 22, 11, 'For thus saith the LORD touching Shallum the son of Josiah, king of Judah, which reigned instead of Josiah his father, which went forth out of this place: He shall not return thither any more;'),
(9, 24, 22, 11, 'For thus saith the LORD touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went forth out of this place: He shall not return thither any more;'),
(6, 24, 22, 11, 'For thus saith Jehovah concerning Shallum the son of Josiah, the king of Judah, who reigned instead of Josiah his father, who went forth out of this place: He shall not return thither any more;'),
(14, 24, 22, 11, 'For thus said Jehovah concerning Shallum son of Josiah king of Judah, who is reigning instead of Josiah his father, who hath gone forth from this place: He doth not turn back hither again;'),
(11, 24, 22, 11, 'For thus said Jehovah to Shallum son of Josiah, king of Judah, reigning, instead of Josiah his father, who went forth from this place: He shall no more return there:'),
(13, 24, 22, 11, 'For thus says Yahweh touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went forth out of this place: He shall not return there any more.'),
(10, 24, 22, 11, 'For thus says the LORD touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went forth out of this place: “He shall not return there any more.'),
(1, 24, 22, 11, 'For this is what the LORD says concerning Shallum son of Josiah, king of Judah, who succeeded his father Josiah but has gone forth from this place: “He will never return,'),
(5, 24, 22, 11, 'For thus says the Lord to Shallum, the son of Josiah, the king of Judah, who reigned in place of his father, who has departed from this place: He will not return here again.'),
(7, 24, 22, 11, 'For thus saith the Lord to Sellum the son of Josias the king of Juda, who reigned instead of his father, who went forth out of this place: He shall return hither no more:'),
(4, 24, 22, 12, 'But he shall die in the place where they have led him captive, and shall see this land no more.'),
(12, 24, 22, 12, 'But he shall die in the place whither they have led him captive, and shall see this land no more.'),
(3, 24, 22, 12, 'but in the place whither they have led him captive, there shall he die, and he shall see this land no more.'),
(8, 24, 22, 12, 'But in the place whither they have led him captive, there shall he die, and he shall see this land no more.'),
(9, 24, 22, 12, 'but in the place whither they have led him captive, there shall he die, and he shall see this land no more.'),
(6, 24, 22, 12, 'for he shall die in the place whither they have led him captive, and shall see this land no more.'),
(14, 24, 22, 12, 'For in the place whither they have removed him he dieth, And this land he doth not see again.'),
(11, 24, 22, 12, 'For in the place where they carried him captive, there he shall die, and shall no more see this land.'),
(13, 24, 22, 12, 'But in the place where they have led him captive, there shall he die, and he shall see this land no more.'),
(10, 24, 22, 12, 'But in the place where they have led him captive, there shall he die, and he shall see this land no more.”'),
(1, 24, 22, 12, 'but he will die in the place to which he was exiled; he will never see this land again.”'),
(5, 24, 22, 12, 'Instead, he will die in the place to which I have transferred him, and he will not see this land anymore.'),
(7, 24, 22, 12, 'But in the place, to which I have removed him, there shall he die, and he shall not see this land any more.'),
(4, 24, 22, 13, 'Woe to him that builds his house by unrighteousness, and his chambers by wrong; that uses his neighbor’s service without wages, and gives him not for his work;'),
(12, 24, 22, 13, 'Woe to him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbor’s service without wages, and giveth him not for his work;'),
(3, 24, 22, 13, 'Woe unto him that buildeth his house by unrighteousness, and his chambers by injustice; that useth his neighbor’s service without wages, and giveth him not his hire;'),
(8, 24, 22, 13, 'Woe unto him that buildeth his house by unrighteousness, and his chambers by injustice; that useth his neighbour’s service without wages, and giveth him not his hire;'),
(9, 24, 22, 13, 'Woe unto him that buildeth his house by unrighteousness, And his chambers by injustice; That useth his neighbour’s service without wages, And giveth him not his hire;'),
(6, 24, 22, 13, 'Woe unto him that buildeth his house by unrighteousness, and his upper chambers by injustice; that taketh his neighbour’s service without wages, and giveth him not his earning;'),
(14, 24, 22, 13, 'Woe to him who is building his house by unrighteousness, And his upper chambers by injustice, On his neighbour he layeth service for nought, And his wage he doth not give to him.'),
(11, 24, 22, 13, 'Wo to him building his house not with justice, and his upper chambers not with judgment; by his neighbor he will work gratuitously, and he will give him not for his work;'),
(13, 24, 22, 13, 'Woe to him who builds his house by unrighteousness, and his rooms by injustice; who uses his neighbor’s service without wages, and doesn’t give him his hire;'),
(10, 24, 22, 13, 'Woe to him who builds his house by unrighteousness, and his rooms by injustice; who uses his neighbor’s service without wages, and doesn’t give him his hire;'),
(1, 24, 22, 13, '“Woe to him who builds his palace by unrighteousness, and his upper rooms without justice, who makes his countrymen serve without pay, and fails to pay their wages,'),
(5, 24, 22, 13, 'Woe to one who builds his house with injustice and his upper rooms without judgment, who oppresses his friend without cause and does not pay him his wages.'),
(7, 24, 22, 13, 'Woe to him that buildeth up his house by injustice, and his chambers not in judgement: that will oppress his friend without cause, and will not pay him his wages.'),
(4, 24, 22, 14, 'That said, I will build me a wide house and large chambers, and cuts him out windows; and it is paneled with cedar, and painted with vermilion.'),
(12, 24, 22, 14, 'That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion.'),
(3, 24, 22, 14, 'that saith, I will build me a wide house and spacious chambers, and cutteth him out windows; and it is ceiled with cedar, and painted with vermilion.'),
(8, 24, 22, 14, 'that saith, I will build me a wide house and spacious chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.'),
(9, 24, 22, 14, 'That saith: ‘I will build me a wide house And spacious chambers’, And cutteth him out windows, And it is ceiled with cedar, and painted with vermilion.'),
(6, 24, 22, 14, 'that saith, I will build me a wide house, and spacious upper chambers; and he cutteth out for himself windows; and it is wainscoted with cedar, and painted with vermilion.'),
(14, 24, 22, 14, 'Who is saying, ‘I build for myself a large house, And airy upper chambers,’ And he hath cut out for himself its windows, Ceiled with cedar, and painted with vermilion.'),
(11, 24, 22, 14, 'Saying, I will build to me a house of extension, and airy upper chambers, and he rent to himself windows; and covered with cedar, and painted with red.'),
(13, 24, 22, 14, 'who says, I will build me a wide house and spacious rooms, and cuts him out windows; and it is ceiling with cedar, and painted with vermilion.'),
(10, 24, 22, 14, 'who says, “I will build me a wide house and spacious rooms,” and cuts him out windows; and it is ceiling with cedar, and painted with vermilion.'),
(1, 24, 22, 14, 'who says, ‘I will build myself a great palace, with spacious upper rooms.’ So he cuts windows in it, panels it with cedar, and paints it with vermilion.'),
(5, 24, 22, 14, 'And he says: ‘I will build a broad house for myself, with spacious upper rooms.’ He makes windows for himself, and he builds the roof out of cedar, and he paints it with red ocher.'),
(7, 24, 22, 14, 'Who saith: I will build me a wide house and large chambers: who openeth to himself windows, and maketh roofs of cedar, and painteth them with vermilion.'),
(4, 24, 22, 15, 'Shall you reign, because you close yourself in cedar? did not your father eat and drink, and do judgment and justice, and then it was well with him?'),
(12, 24, 22, 15, 'Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?'),
(3, 24, 22, 15, 'Shalt thou reign, because thou strivest to excel in cedar? Did not thy father eat and drink, and do justice and righteousness? then it was well with him.'),
(8, 24, 22, 15, 'Shalt thou reign, because thou strivest to excel in cedar? did not thy father eat and drink, and do judgment and justice? then it was well with him.'),
(9, 24, 22, 15, 'Shalt thou reign, because thou strivest to excel in cedar? Did not thy father eat and drink, and do justice and righteousness? Then it was well with him.'),
(6, 24, 22, 15, 'Shalt thou reign, because thou viest with the cedar? Did not thy father eat and drink, and do judgment and justice? Then it was well with him.'),
(14, 24, 22, 15, 'Dost thou reign, because thou art fretting thyself in cedar? Thy father—did he not eat and drink? Yea, he did judgment and righteousness, Then it is well with him.'),
(11, 24, 22, 15, 'Shalt thou reign, for thou art kindled with cedar? did not thy father eat and drink and do judgment and justice, then it was well to him?'),
(13, 24, 22, 15, 'Shall you reign, because you strive to excel in cedar? Didn’t your father eat and drink, and do justice and righteousness? then it was well with him.'),
(10, 24, 22, 15, 'Shall you reign, because you strive to excel in cedar? Did not your father eat and drink, and do justice and righteousness? Then it was well with him.'),
(1, 24, 22, 15, 'Does it make you a king to excel in cedar? Did not your father have food and drink? He administered justice and righteousness, and so it went well with him.'),
(5, 24, 22, 15, 'Will you reign because you compare yourself to the cedar? Did your father not eat and drink, and act with judgment and justice, so that it would be well with him?'),
(7, 24, 22, 15, 'Shalt thou reign, because thou comparest thyself to the cedar? did not thy father eat and drink, and do judgment and justice, and it was then well with him?'),
(4, 24, 22, 16, 'He judged the cause of the poor and needy; then it was well with him: was not this to know me? said the LORD.'),
(12, 24, 22, 16, 'He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.'),
(3, 24, 22, 16, 'He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.'),
(8, 24, 22, 16, 'He judged the cause of the poor and needy; then it was well. Was not this to know me? saith the LORD.'),
(9, 24, 22, 16, 'He judged the cause of the poor and needy; Then it was well. Is not this to know Me? saith the LORD.'),
(6, 24, 22, 16, 'He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.'),
(14, 24, 22, 16, 'He decided the cause of the poor and needy, Then it is well—is it not to know Me? An affirmation of Jehovah.'),
(11, 24, 22, 16, 'He judged the judgment of the poor and the needy; then it was well: was this not knowing me? says Jehovah.'),
(13, 24, 22, 16, 'He judged the cause of the poor and needy; then it was well. Wasn’t this to know me? says Yahweh.'),
(10, 24, 22, 16, 'He judged the cause of the poor and needy; then it was well. Wasn’t this to know me?’ says the LORD.'),
(1, 24, 22, 16, 'He took up the cause of the poor and needy, and so it went well with him. Is this not what it means to know Me?” declares the LORD.'),
(5, 24, 22, 16, 'He judged the case of the poor and the indigent for their good. Was this not because he knew me, says the Lord?'),
(7, 24, 22, 16, 'He judged the cause of the poor and needy for his own good: was it not therefore because he knew me, saith the Lord?'),
(4, 24, 22, 17, 'But your eyes and your heart are not but for your covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.'),
(12, 24, 22, 17, 'But thy eyes and thy heart are only for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.'),
(3, 24, 22, 17, 'But thine eyes and thy heart are not but for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.'),
(8, 24, 22, 17, 'But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.'),
(9, 24, 22, 17, 'But thine eyes and thy heart Are not but for thy covetousness, And for shedding innocent blood, And for oppression, and for violence, to do it.'),
(6, 24, 22, 17, 'But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it.'),
(14, 24, 22, 17, 'But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence.'),
(11, 24, 22, 17, 'For thine eyes and thy heart not but for thy plunder and for guiltless blood to pour out, and for oppression and for running, to do.'),
(13, 24, 22, 17, 'But your eyes and your heart are not but for your covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.'),
(10, 24, 22, 17, '“But your eyes and your heart are not but for your covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.”'),
(1, 24, 22, 17, '“But your eyes and heart are set on nothing except your own dishonest gain, on shedding innocent blood, on practicing extortion and oppression.”'),
(5, 24, 22, 17, 'Yet truly, your eyes and your heart are toward avarice and the shedding of innocent blood, and toward false accusations and the pursuit of evil deeds.'),
(7, 24, 22, 17, 'But thy eyes and thy heart are set upon covetousness, and upon shedding innocent blood, and upon oppression, and running after evil works.'),
(4, 24, 22, 18, 'Therefore thus said the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!'),
(12, 24, 22, 18, 'Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!'),
(3, 24, 22, 18, 'Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, king of Judah: they shall not lament for him, saying, Ah my brother! or, Ah sister! They shall not lament for him, saying Ah lord! or, Ah his glory!'),
(8, 24, 22, 18, 'Therefore thus saith the LORD concerning Jehoiakim the son of Josiah, king of Judah: They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!'),
(9, 24, 22, 18, 'Therefore thus saith the LORD concerning Jehoiakim the son of Josiah, king of Judah: They shall not lament for him: ‘Ah my brother!’ or: ‘Ah sister!’ They shall not lament for him: ‘Ah lord!’ or: ‘Ah his glory!’'),
(6, 24, 22, 18, 'Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, the king of Judah: They shall not lament for him, Ah, my brother! or, Ah, sister! They shall not lament for him, Ah, lord! or Ah, his glory!'),
(14, 24, 22, 18, 'Therefore, thus said Jehovah concerning Jehoiakim son of Josiah king of Judah: They do not lament for him, Ah, my brother, and Ah, sister, They do not lament for him, Ah, lord, and Ah, his honour.'),
(11, 24, 22, 18, 'For this, thus said Jehovah of Jehoiakim son of Josiah, king of Judah: They shall not lament for him: Alas, my brother! and, Alas, sister! they shall not lament for him, Alas, lord! and, Alas, the majesty!'),
(13, 24, 22, 18, 'Therefore thus says Yahweh concerning Jehoiakim the son of Josiah, king of Judah: they shall not lament for him, saying, Ah my brother! or, Ah sister! They shall not lament for him, saying Ah lord! or, Ah his glory!'),
(10, 24, 22, 18, 'Therefore thus says the LORD concerning Jehoiakim the son of Josiah, king of Judah: “they shall not lament for him, saying, ‘Ah my brother. or, Ah sister.’ They shall not lament for him, saying, ‘Ah lord.’ or, ‘Ah his glory.’'),
(1, 24, 22, 18, 'Therefore this is what the LORD says concerning Jehoiakim son of Josiah king of Judah: “They will not mourn for him: ‘Alas, my brother! Alas, my sister!’ They will not mourn for him: ‘Alas, my master! Alas, his splendor!’'),
(5, 24, 22, 18, 'Because of this, thus says the Lord toward Jehoiakim, the son of Josiah, king of Judah: They will not mourn for him by saying, ‘Alas,’ to a brother, or, ‘Alas,’ to a sister. They will not make a noise for him and say, ‘Alas,’ to a master, or, ‘Alas,’ to a nobleman.'),
(7, 24, 22, 18, 'Therefore thus saith the Lord concerning Joakim the son of Josias king of Juda: They shall not mourn for him, Alas, my brother, and Alas, sister: they shall not lament for him, Alas, my Lord, or, Alas, the noble one.'),
(4, 24, 22, 19, 'He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.'),
(12, 24, 22, 19, 'He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.'),
(3, 24, 22, 19, 'He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.'),
(8, 24, 22, 19, 'He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.'),
(9, 24, 22, 19, 'He shall be buried with the burial of an ass, Drawn and cast forth beyond the gates of Jerusalem.'),
(6, 24, 22, 19, 'He shall be buried with the burial of an ass, dragged along and cast forth beyond the gates of Jerusalem.'),
(14, 24, 22, 19, 'The burial of an ass—he is buried, Dragged and cast out thence to the gates of Jerusalem.'),
(11, 24, 22, 19, 'He shall be buried the burial of an ass, dragged and cast from beyond the gate of Jerusalem.'),
(13, 24, 22, 19, 'He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.'),
(10, 24, 22, 19, 'He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.'),
(1, 24, 22, 19, 'He will be buried like a donkey, dragged away and thrown outside the gates of Jerusalem.'),
(5, 24, 22, 19, 'He will be buried with the burial of a donkey, having rotted and been thrown out of the gates of Jerusalem.'),
(7, 24, 22, 19, 'He shall be buried with the burial of an ass, rotten and cast forth without the gates of Jerusalem.'),
(4, 24, 22, 20, 'Go up to Lebanon, and cry; and lift up your voice in Bashan, and cry from the passages: for all your lovers are destroyed.'),
(12, 24, 22, 20, 'Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.'),
(3, 24, 22, 20, 'Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from Abarim; for all thy lovers are destroyed.'),
(8, 24, 22, 20, 'Go up to Lebanon, and cry; and lift up thy voice in Bashan: and cry from Abarim; for all thy lovers are destroyed.'),
(9, 24, 22, 20, 'Go up to Lebanon, and cry, And lift up thy voice in Bashan; And cry from Abarim, For all thy lovers are destroyed.'),
(6, 24, 22, 20, 'Go up to Lebanon, and cry; and give forth thy voice in Bashan, and cry from [the heights of] Abarim: for all thy lovers are destroyed.'),
(14, 24, 22, 20, 'Go up to Lebanon, and cry, And in Bashan give forth thy voice, And cry from Abarim, For destroyed have been all loving thee.'),
(11, 24, 22, 20, 'Go up to Lebanon and cry, and in Basilan thou shalt give thy voice and cry from the passages, for all they loving thee were broken.'),
(13, 24, 22, 20, 'Go up to Lebanon, and cry; and lift up your voice in Bashan, and cry from Abarim; for all your lovers are destroyed.'),
(10, 24, 22, 20, 'Go up to Lebanon, and cry; and lift up your voice in Bashan, and cry from Abarim; for all your lovers are destroyed.'),
(1, 24, 22, 20, 'Go up to Lebanon and cry out; raise your voice in Bashan; cry out from Abarim, for all your lovers have been crushed.'),
(5, 24, 22, 20, 'Ascend to Lebanon and cry out! And utter your voice in Bashan, and cry out to those passing by. For all your lovers have been crushed.'),
(7, 24, 22, 20, 'Go up to Libanus, and cry: and lift up thy voice in Basan, and cry to them that pass by, for all thy lovers are destroyed.'),
(4, 24, 22, 21, 'I spoke to you in your prosperity; but you said, I will not hear. This has been your manner from your youth, that you obeyed not my voice.'),
(12, 24, 22, 21, 'I spoke to thee in thy prosperity; but thou saidest, I will not hear. This hath been thy manner from thy youth, that thou hast not obeyed my voice.'),
(3, 24, 22, 21, 'I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.'),
(8, 24, 22, 21, 'I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.'),
(9, 24, 22, 21, 'I spoke unto thee in thy prosperity, But thou saidst: ‘I will not hear.’ This hath been thy manner from thy youth, That thou hearkenedst not to My voice.'),
(6, 24, 22, 21, 'I spoke unto thee in thy prosperity; [but] thou saidst, I will not hear. This hath been thy way from thy youth, that thou hearkenedst not unto my voice.'),
(14, 24, 22, 21, 'I have spoken unto thee in thine ease, Thou hast said, ‘I do not hearken,’ This is thy way from thy youth, For thou hast not hearkened to My voice.'),
(11, 24, 22, 21, 'I spake to thee in thy, securities, thou saidst, I will not hear. This thy way from thy youth, for thou heardest not to my voice.'),
(13, 24, 22, 21, 'I spoke to you in your prosperity; but you said, I will not hear. This has been your way from your youth, that you didn’t obey my voice.'),
(10, 24, 22, 21, 'I spoke to you in your prosperity; but you said, ‘I will not hear.’ This has been your way from your youth, that you did not obey my voice.'),
(1, 24, 22, 21, 'I warned you when you were secure. You said, ‘I will not listen.’ This has been your way from youth, that you have not obeyed My voice.'),
(5, 24, 22, 21, 'I spoke to you in your abundance, and you said, ‘I will not listen.’ This has been your way from your youth, for you have not listened to my voice.'),
(7, 24, 22, 21, 'I spoke to thee in thy properity: and thoiu saidst: I will not hear: this hath been thy way from thy youth, because thou hast not heard my voice.'),
(4, 24, 22, 22, 'The wind shall eat up all your pastors, and your lovers shall go into captivity: surely then shall you be ashamed and confounded for all your wickedness.'),
(12, 24, 22, 22, 'The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.'),
(3, 24, 22, 22, 'The wind shall feed all thy shepherds, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.'),
(8, 24, 22, 22, 'The wind shall feed all thy shepherds, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.'),
(9, 24, 22, 22, 'The wind shall feed upon all thy shepherds, And thy lovers shall go into captivity; Surely then shalt thou be ashamed and confounded For all thy wickedness.'),
(6, 24, 22, 22, 'The wind shall feed on all thy shepherds, and thy lovers shall go into captivity; surely, then shalt thou be ashamed and confounded for all thy wickedness.'),
(14, 24, 22, 22, 'All thy friends consume doth wind, And thy lovers into captivity do go, Surely then thou art ashamed, And hast blushed for all thy wickedness.'),
(11, 24, 22, 22, 'The wind shall feed all thy shepherds, and they loving thee shall go into captivity: for then shalt thou be ashamed and disgraced for all thine evil.'),
(13, 24, 22, 22, 'The wind shall feed all your shepherds, and your lovers shall go into captivity: surely then you will be ashamed and confounded for all your wickedness.'),
(10, 24, 22, 22, 'The wind shall feed all your shepherds, and your lovers shall go into captivity: surely then you will be ashamed and confounded for all your wickedness.'),
(1, 24, 22, 22, 'The wind will drive away all your shepherds, and your lovers will go into captivity. Then you will be ashamed and humiliated because of all your wickedness.'),
(5, 24, 22, 22, 'The wind will feed all your shepherds, and your lovers will go into captivity. And then you will be confounded, and you will be ashamed of all your wickedness.'),
(7, 24, 22, 22, 'The wind shall feed all thy pastors, and thy lovers shall go into captivity: and then shalt thou be confounded, and ashamed of all thy wickedness.'),
(4, 24, 22, 23, 'O inhabitant of Lebanon, that make your nest in the cedars, how gracious shall you be when pangs come on you, the pain as of a woman in travail!'),
(12, 24, 22, 23, 'O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!'),
(3, 24, 22, 23, 'O inhabitant of Lebanon, that makest thy nest in the cedars, how greatly to be pitied shalt thou be when pangs come upon thee, the pain as of a woman in travail!'),
(8, 24, 22, 23, 'O inhabitant of Lebanon, that makest thy nest in the cedars, how greatly to be pitied shalt thou be when pangs come upon thee, the pain as of a woman in travail!'),
(9, 24, 22, 23, 'O inhabitant of Lebanon, That art nestled in the cedars, How gracious shalt thou be when pangs come upon thee, The pain as of a woman in travail!'),
(6, 24, 22, 23, 'Thou inhabitress of Lebanon, that makest thy nest in the cedars, how pitiful shalt thou be when pangs come upon thee, pain as of a woman in travail!'),
(14, 24, 22, 23, 'O dweller in Lebanon, making a nest among cedars, How gracious hast thou been when pangs come to thee, Pain—as of a travailing woman.'),
(11, 24, 22, 23, 'Thou dwelling in Lebanon, building a nest in the cedars, how being compassionated in pangs coming to thee the pain as of her bringing forth.'),
(13, 24, 22, 23, 'Inhabitant of Lebanon, who makes your nest in the cedars, how greatly to be pitied you will be when pangs come on you, the pain as of a woman in travail!'),
(10, 24, 22, 23, 'Inhabitant of Lebanon, who makes your nest in the cedars, how greatly to be pitied you will be when pangs come on you, the pain as of a woman in travail.'),
(1, 24, 22, 23, 'O inhabitant of Lebanon, nestled in the cedars, how you will groan when pangs of anguish come upon you, agony like a woman in labor.”'),
(5, 24, 22, 23, 'You who sit in Lebanon, and who nest in the cedars, in what way did you mourn when suffering came to you, like the suffering of a woman giving birth?'),
(7, 24, 22, 23, 'Thou that sittest in Libanus, and makest thy nest in the cedars, how hast thou mourned when sorrows came upon thee, as the pains of a woman in labour?'),
(4, 24, 22, 24, 'As I live, said the LORD, though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, yet would I pluck you there;'),
(12, 24, 22, 24, 'As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;'),
(3, 24, 22, 24, 'As I live, saith Jehovah, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;'),
(8, 24, 22, 24, 'As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;'),
(9, 24, 22, 24, 'As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon My right hand, yet would I pluck thee thence;'),
(6, 24, 22, 24, '[As] I live, saith Jehovah, though Coniah the son of Jehoiakim, the king of Judah, were a signet upon my right hand, yet will I pluck thee thence;'),
(14, 24, 22, 24, 'I live—an affirmation of Jehovah, Though Coniah son of Jehoiakim king of Judah Were a seal on My right hand, Surely thence I draw thee away,'),
(11, 24, 22, 24, 'I live says Jehovah, for if Coniah son of Jehoiakim, king of Judah, shall be the seal upon my right hand, I will pluck thee off from thence.'),
(13, 24, 22, 24, 'As I live, says Yahweh, though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, yet would I pluck you there;'),
(10, 24, 22, 24, 'As I live,” says the LORD, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, yet would I pluck you there;'),
(1, 24, 22, 24, '“As surely as I live,” declares the LORD, “even if you, Coniah son of Jehoiakim king of Judah, were a signet ring on My right hand, I would pull you off.'),
(5, 24, 22, 24, 'As I live, says the Lord, if Jeconiah, the son of Jehoiakim, the king of Judah, were a ring on my right hand, I would remove him from there.'),
(7, 24, 22, 24, 'As I live, saith the Lord, if Jechonias the son of Joakim the king of Juda were a ring on my right hand, I would pluck him thence.'),
(4, 24, 22, 25, 'And I will give you into the hand of them that seek your life, and into the hand of them whose face you fear, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.'),
(12, 24, 22, 25, 'And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.'),
(3, 24, 22, 25, 'and I will give thee into the hand of them that seek thy life, and into the hand of them of whom thou art afraid, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.'),
(8, 24, 22, 25, 'and I will give thee into the hand of them that seek thy life, and into the hand of them of whom thou art afraid, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.'),
(9, 24, 22, 25, 'and I will give thee into the hand of them that seek thy life, and into the hand of them of whom thou art afraid, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.'),
(6, 24, 22, 25, 'and I will give thee into the hand of them that seek thy life, and into the hand of them before whom thou art afraid, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.'),
(14, 24, 22, 25, 'And I have given thee into the hand of those seeking thy life, And into hands of which thou art afraid, Into the hand of Nebuchadrezzar king of Babylon, And into the hand of the Chaldeans.'),
(11, 24, 22, 25, 'And I gave thee into the hand of those seeking thy soul, and into the hand of whom thou fearest their face, and into the hand of Nebuchadnezzar king of Babel, and into the hand of the Chaldeans.'),
(13, 24, 22, 25, 'and I will give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.'),
(10, 24, 22, 25, 'and I will give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.'),
(1, 24, 22, 25, 'In fact, I will hand you over to those you dread, who want to take your life—to Nebuchadnezzar king of Babylon and to the Chaldeans.'),
(5, 24, 22, 25, 'And I will deliver you into the hand of those who seek your life, and into the hand of those whose face you dread, and into the hand of Nebuchadnezzar, the king of Babylon, and into the hand of the Chaldeans.'),
(7, 24, 22, 25, 'And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, and into the hand of Nabuchodonosor king of Babylon, and into the hand of the Chaldeans.'),
(4, 24, 22, 26, 'And I will cast you out, and your mother that bore you, into another country, where you were not born; and there shall you die.'),
(12, 24, 22, 26, 'And I will cast thee out, and thy mother that bore thee, into another country, where ye were not born; and there shall ye die.'),
(3, 24, 22, 26, 'And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.'),
(8, 24, 22, 26, 'And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.'),
(9, 24, 22, 26, 'And I will cast thee out, and thy mother that bore thee, into another country, where ye were not born; and there shall ye die.'),
(6, 24, 22, 26, 'And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.'),
(14, 24, 22, 26, 'And I have cast thee, And thy mother who bore thee, unto another country, Where ye were not born, and there do ye die.'),
(11, 24, 22, 26, 'And I cast thee and thy mother who bare thee upon another land where ye were not born there, and there shall ye die.'),
(13, 24, 22, 26, 'I will cast you out, and your mother who bore you, into another country, where you were not born; and there you will die.'),
(10, 24, 22, 26, 'I will cast you out, and your mother who bore you, into another country, where you were not born; and there you will die.'),
(1, 24, 22, 26, 'I will hurl you and the mother who gave you birth into another land, where neither of you were born—and there you both will die.'),
(5, 24, 22, 26, 'And I will send you, and your mother who conceived you, into a foreign land, in which you were not born, and there you shall die.'),
(7, 24, 22, 26, 'And I will send thee, and thy mother that bore thee, into a strange country, in which you were not born, and there you shall die:'),
(4, 24, 22, 27, 'But to the land whereunto they desire to return, thither shall they not return.'),
(12, 24, 22, 27, 'But to the land to which they desire to return, thither shall they not return.'),
(3, 24, 22, 27, 'But to the land whereunto their soul longeth to return, thither shall they not return.'),
(8, 24, 22, 27, 'But to the land whereunto their soul longeth to return, thither shall they not return.'),
(9, 24, 22, 27, 'But to the land whereunto they long to return, thither shall they not return.'),
(6, 24, 22, 27, 'And into the land whereunto they lift up their souls to return, thither shall they not return.'),
(14, 24, 22, 27, 'And to the land whither they are lifting up their soul to return, Thither they do not return.'),
(11, 24, 22, 27, 'And upon the land where they lift up their soul to turn back there, there they shall not turn back.'),
(13, 24, 22, 27, 'But to the land whereunto their soul longs to return, there shall they not return.'),
(10, 24, 22, 27, 'But to the land whereunto their soul longs to return, there shall they not return.”'),
(1, 24, 22, 27, 'You will never return to the land for which you long.”'),
(5, 24, 22, 27, 'And to the land about which they lift up their mind, thinking to return there, they shall not return.'),
(7, 24, 22, 27, 'And they shall not return into the land, whereunto they lift up their mind to return thither.'),
(4, 24, 22, 28, 'Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? why are they cast out, he and his seed, and are cast into a land which they know not?'),
(12, 24, 22, 28, 'Is this man Coniah a despised broken idol? is he a vessel in which is no pleasure? why are they cast out, he and his seed, and are cast into a land which they know not?'),
(3, 24, 22, 28, 'Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not?'),
(8, 24, 22, 28, 'Is this man Coniah a despised broken vessel? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into the land which they know not?'),
(9, 24, 22, 28, 'Is this man Coniah a despised, broken image? Is he a vessel wherein is no pleasure? Wherefore are they cast out, he and his seed, And are cast into the land which they know not?'),
(6, 24, 22, 28, 'Is this man Coniah a despised broken vase? a vessel wherein is no delight? Wherefore are they thrown out, he and his seed, and are cast into a land which they know not?'),
(14, 24, 22, 28, 'A grief—a despised broken thing—is this man Coniah? A vessel in which there is no pleasure? Wherefore have they been cast up and down, He and his seed, Yea, they were cast on to a land that they knew not?'),
(11, 24, 22, 28, 'Is this man Coniah a despised broken earthen vessel? or a vessel no delight in it? wherefore they were cast out, he and his seed, and they were cast upon a land which they knew not.'),
(13, 24, 22, 28, 'Is this man Coniah a despised broken vessel? is he a vessel in which none delights? why are they cast out, he and his seed, and are cast into the land which they don’t know?'),
(10, 24, 22, 28, 'Is this man Coniah a despised broken vessel? Is he a vessel in which none delights? Why are they cast out, he and his descendants, and cast into a land that they do not know?'),
(1, 24, 22, 28, 'Is this man Coniah a despised and shattered pot, a jar that no one wants? Why are he and his descendants hurled out and cast into a land they do not know?'),
(5, 24, 22, 28, 'Is this man, Jeconiah, a broken earthenware vessel? Is he a vessel which is entirely unpleasing? Why have they been cast out, he and his offspring, cast out even into a land that they have not known?'),
(7, 24, 22, 28, 'Is this man Jechonias an earthen and a broken vessel? is he a vessel wherein there is no pleasure? why are they cast out, he and his seed, and are cast into a land which they know not?'),
(4, 24, 22, 29, 'O earth, earth, earth, hear the word of the LORD.'),
(12, 24, 22, 29, 'O earth, earth, earth, hear the word of the LORD.'),
(3, 24, 22, 29, 'O earth, earth, earth, hear the word of Jehovah.'),
(8, 24, 22, 29, 'O earth, earth, earth, hear the word of the LORD.'),
(9, 24, 22, 29, 'O land, land, land, Hear the word of the LORD.'),
(6, 24, 22, 29, 'O earth, earth, earth, hear the word of Jehovah!'),
(14, 24, 22, 29, 'Earth, earth, earth, hear a word of Jehovah,'),
(11, 24, 22, 29, 'O earth, earth, earth, hear the word of Jehovah.'),
(13, 24, 22, 29, 'O earth, earth, earth, hear the word of Yahweh.'),
(10, 24, 22, 29, 'O earth, earth, earth, hear the word of the LORD.'),
(1, 24, 22, 29, 'O land, land, land, hear the word of the LORD!'),
(5, 24, 22, 29, 'O earth, O earth, O earth! Listen to the word of the Lord!'),
(7, 24, 22, 29, 'O earth, earth, earth, hear the word of the Lord.'),
(4, 24, 22, 30, 'Thus said the LORD, Write you this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting on the throne of David, and ruling any more in Judah.'),
(12, 24, 22, 30, 'Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.'),
(3, 24, 22, 30, 'Thus saith Jehovah, Write ye this man childless, a man that shall not prosper in his days; for no more shall a man of his seed prosper, sitting upon the throne of David, and ruling in Judah.'),
(8, 24, 22, 30, 'Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.'),
(9, 24, 22, 30, 'Thus saith the LORD: Write ye this man childless, A man that shall not prosper in his days; For no man of his seed shall prosper, Sitting upon the throne of David, And ruling any more in Judah.'),
(6, 24, 22, 30, 'Thus saith Jehovah: Write this man childless, a man that shall not prosper in his days; for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.'),
(14, 24, 22, 30, 'Thus said Jehovah: Write ye this man childless, A man—he doth not prosper in his days, For none of his seed doth prosper, Sitting on the throne of David, And ruling again in Judah!'),
(11, 24, 22, 30, 'Thus said Jehovah, Write ye this man destitute, a man shall not prosper in his days: for not a man of his seed shall prosper, sitting upon the throne of David, and ruling yet in Judah.'),
(13, 24, 22, 30, 'Thus says Yahweh, Write you this man childless, a man who shall not prosper in his days; for no more shall a man of his seed prosper, sitting on the throne of David, and ruling in Judah.'),
(10, 24, 22, 30, 'Thus says the LORD, “Write this man down childless, a man who will not succeed in his days; for none of his descendants will succeed in sitting on the throne of David, and ruling in Judah.'),
(1, 24, 22, 30, 'This is what the LORD says: “Enroll this man as childless, a man who will not prosper in his lifetime. None of his descendants will prosper to sit on the throne of David or to rule again in Judah.”'),
(5, 24, 22, 30, 'Thus says the Lord: Write: this man is barren; he is a man who will not prosper in his days. For there will not be a man from among his offspring who will sit upon the throne of David, or have authority in Judah, anymore.”'),
(7, 24, 22, 30, 'Thus saith the Lord: Write this man barren, a man that shall not prosper in his days: for there shall not be a man of his seed that shall sit upon the throne of David, and have power any more in Juda.'),
(4, 24, 23, 1, 'Woe be to the pastors that destroy and scatter the sheep of my pasture! said the LORD.'),
(12, 24, 23, 1, 'Woe be to the pastors that destroy and scatter the sheep of my pasture! saith the LORD.'),
(3, 24, 23, 1, 'Woe unto the shepherds that destroy and scatter the sheep of my pasture! saith Jehovah.'),
(8, 24, 23, 1, 'Woe unto the shepherds that destroy and scatter the sheep of my pasture! saith the LORD.'),
(9, 24, 23, 1, 'Woe unto the shepherds that destroy and scatter The sheep of My pasture! saith the LORD.'),
(6, 24, 23, 1, 'Woe unto the shepherds that destroy and scatter the sheep of my pasture! saith Jehovah.'),
(14, 24, 23, 1, 'Woe to shepherds destroying, And scattering the flock of My pasture, An affirmation of Jehovah.'),
(11, 24, 23, 1, 'Wo to the shepherds destroying and scattering the sheep of my pasture! says Jehovah.'),
(13, 24, 23, 1, 'Woe to the shepherds who destroy and scatter the sheep of my pasture! says Yahweh.'),
(10, 24, 23, 1, '“Woe to the shepherds who destroy and scatter the sheep of my pasture.” says the LORD.'),
(1, 24, 23, 1, '“Woe to the shepherds who destroy and scatter the sheep of My pasture!” declares the LORD.'),
(5, 24, 23, 1, '“Woe to the shepherds who scatter and tear apart the sheep of my pasture, says the Lord.'),
(7, 24, 23, 1, 'Woe to the pastors, that destroy and tear the sheep of my pasture, saith the Lord.'),
(4, 24, 23, 2, 'Therefore thus said the LORD God of Israel against the pastors that feed my people; You have scattered my flock, and driven them away, and have not visited them: behold, I will visit on you the evil of your doings, said the LORD.'),
(12, 24, 23, 2, 'Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.'),
(3, 24, 23, 2, 'Therefore thus saith Jehovah, the God of Israel, against the shepherds that feed my people: Ye have scattered my flock, and driven them away, and have not visited them; behold, I will visit upon you the evil of your doings, saith Jehovah.'),
(8, 24, 23, 2, 'Therefore thus saith the LORD, the God of Israel, against the shepherds that feed my people: Ye have scattered my flock, and driven them away, and have not visited them; behold, I will visit upon you the evil of your doings, saith the LORD.'),
(9, 24, 23, 2, 'Therefore thus saith the LORD, the God of Israel, against the shepherds that feed My people: Ye have scattered My flock, and driven them away, and have not taken care of them; behold, I will visit upon you the evil of your doings, saith the LORD.'),
(6, 24, 23, 2, 'Therefore thus saith Jehovah the God of Israel concerning the shepherds that feed my people: Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith Jehovah.'),
(14, 24, 23, 2, 'Therefore, thus said Jehovah, God of Israel, Against the shepherds who feed My people, Ye have scattered My flock, and drive them away, And have not inspected them, Lo, I am charging on you the evil of your doings, An affirmation of Jehovah.'),
(11, 24, 23, 2, 'For this, thus said Jehovah God of Israel, against the shepherds feeding my people: Ye scattered my flock and ye will thrust them away, and ye reviewed them not: behold me reviewing over you the evil of your doings, says Jehovah.'),
(13, 24, 23, 2, 'Therefore thus says Yahweh, the God of Israel, against the shepherds who feed my people: You have scattered my flock, and driven them away, and have not visited them; behold, I will visit on you the evil of your doings, says Yahweh.'),
(10, 24, 23, 2, 'Therefore thus says the LORD, the God of Israel, against the shepherds who feed my people: “You have scattered my flock, and driven them away, and have not visited them; look, I will visit on you the evil of your doings,” says the LORD.'),
(1, 24, 23, 2, 'Therefore this is what the LORD, the God of Israel, says about the shepherds who tend My people: “You have scattered My flock and driven them away, and have not attended to them. Behold, I will attend to you for the evil of your deeds, declares the LORD.'),
(5, 24, 23, 2, 'Because of this, thus says the Lord, the God of Israel, to the shepherds who pasture my people: You have scattered my flock, and you have driven them away, and you have not visited them. Behold, I will visit upon you because of your evil pursuits, says the Lord.'),
(7, 24, 23, 2, 'Therefore thus saith the Lord the God of Israel to the pastors that feed my people: You have scattered my flock, and driven them away, and have not visited them: behold I will visit upon you for the evil of your doings, saith the Lord.'),
(4, 24, 23, 3, 'And I will gather the remnant of my flock out of all countries where I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.'),
(12, 24, 23, 3, 'And I will gather the remnant of my flock from all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.'),
(3, 24, 23, 3, 'And I will gather the remnant of my flock out of all the countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply.'),
(8, 24, 23, 3, 'And I will gather the remnant of my flock out of all the countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply.'),
(9, 24, 23, 3, 'And I will gather the remnant of My flock out of all the countries whither I have driven them, and will bring them back to their folds; and they shall be fruitful and multiply.'),
(6, 24, 23, 3, 'And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their pastures; and they shall be fruitful and shall multiply.'),
(14, 24, 23, 3, 'And I do gather the remnant of My flock Out of all the lands whither I drove them, And have brought them back unto their fold, And they have been fruitful, and multiplied.'),
(11, 24, 23, 3, 'And I will gather the remnant of my flock from all the lands where I thrust them away there, and I turned them back to their rests, and they were fruitful and multiplied.'),
(13, 24, 23, 3, 'I will gather the remnant of my flock out of all the countries where I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply.'),
(10, 24, 23, 3, '“I will gather the remnant of my flock out of all the countries where I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply.'),
(1, 24, 23, 3, 'Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply.'),
(5, 24, 23, 3, 'And I will gather together the remnant of my flock from the entire earth, from the places to which I had cast them out. And I will return them to their own fields. And they will increase and be multiplied.'),
(7, 24, 23, 3, 'And I will gather together the remnant of my flock, out of all the lands into which I have cast them out: and I will make them return to their own fields, and they shall increase and be multiplied.'),
(4, 24, 23, 4, 'And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, said the LORD.'),
(12, 24, 23, 4, 'And I will set shepherds over them who shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.'),
(3, 24, 23, 4, 'And I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, saith Jehovah.'),
(8, 24, 23, 4, 'And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall any be lacking, saith the LORD.'),
(9, 24, 23, 4, 'And I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, saith the LORD.'),
(6, 24, 23, 4, 'And I will raise up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be missing, saith Jehovah.'),
(14, 24, 23, 4, 'And I have raised for them shepherds, And they have fed them, And they fear no more, nor are affrighted, Nor are they lacking—an affirmation of Jehovah.'),
(11, 24, 23, 4, 'And I set up shepherds over them, and they fed them; and they shall no more fear, and they shall not be terrified, and they shall not be reviewed, says Jehovah.'),
(13, 24, 23, 4, 'I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, says Yahweh.'),
(10, 24, 23, 4, 'I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking,” says the LORD.'),
(1, 24, 23, 4, 'I will raise up shepherds over them who will tend them, and they will no longer be afraid or dismayed, nor will any go missing, declares the LORD.'),
(5, 24, 23, 4, 'And I will raise up shepherds over them, and they will pasture them. They will no longer dread, and they will no longer fear. And no one among their number will be seeking more, says the Lord.'),
(7, 24, 23, 4, 'And I will set up pastors over them, and they shall feed them: they shall fear no more, and they shall not be dismayed: and none shall be wanting of their number, saith the Lord.'),
(4, 24, 23, 5, 'Behold, the days come, said the LORD, that I will raise to David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.'),
(12, 24, 23, 5, 'Behold, the days come, saith the LORD, that I will raise to David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice upon the earth.'),
(3, 24, 23, 5, 'Behold, the days come, saith Jehovah, that I will raise unto David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.'),
(8, 24, 23, 5, 'Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and he shall reign as king and deal wisely, and shall execute judgment and justice in the land.'),
(9, 24, 23, 5, 'Behold, the days come, saith the LORD, that I will raise unto David a righteous shoot, and he shall reign as king and prosper, and shall execute justice and righteousness in the land.'),
(6, 24, 23, 5, 'Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.'),
(14, 24, 23, 5, 'Lo, days are coming—an affirmation of Jehovah, And I have raised to David a righteous shoot, And a king hath reigned and acted wisely, And done judgment and righteousness in the earth.'),
(11, 24, 23, 5, 'Behold the days coming, says Jehovah, and I raised up to David a just sprout, and a king reigned and prospered, and he did judgment and justice in the earth.'),
(13, 24, 23, 5, 'Behold, the days come, says Yahweh, that I will raise to David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.'),
(10, 24, 23, 5, '“Look, the days come,” says the LORD, “that I will raise to David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.'),
(1, 24, 23, 5, 'Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land.'),
(5, 24, 23, 5, 'Behold, the days are approaching, says the Lord, when I will raise up to David a righteous branch. And a king will reign, and he will be wise. And he will exercise judgment and justice upon the earth.'),
(7, 24, 23, 5, 'Behold the days come, saith the Lord, and I will raise up to David a just branch: and a king shall reign, and shall be wise, and shall execute judgement and justice in the earth.'),
(4, 24, 23, 6, 'In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.'),
(12, 24, 23, 6, 'In his days Judah shall be saved, and Israel shall dwell in safety: and this is his name by which he shall be called, JEHOVAH OUR RIGHTEOUSNESS.'),
(3, 24, 23, 6, 'In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: Jehovah our righteousness.'),
(8, 24, 23, 6, 'In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, The LORD is our righteousness.'),
(9, 24, 23, 6, 'In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called, The LORD is our righteousness.'),
(6, 24, 23, 6, 'In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness.'),
(14, 24, 23, 6, 'In his days is Judah saved, and Israel dwelleth confidently, And this his name that Jehovah proclaimeth him, ‘Our Righteousness.’'),
(11, 24, 23, 6, 'In his days shall Judah be saved, and Israel shall dwell with confidence: and this his name which he shall be called: Jehovah Our Justice.'),
(13, 24, 23, 6, 'In his days Judah shall be saved, and Israel shall dwell safely; and this is his name by which he shall be called: Yahweh our righteousness.'),
(10, 24, 23, 6, 'In his days Judah shall be saved, and Israel shall dwell safely; and this is his name by which he shall be called: ‘The LORD our righteousness.’'),
(1, 24, 23, 6, 'In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness.'),
(5, 24, 23, 6, 'In those days, Judah will be saved, and Israel will live in confidence. And this is the name that they will call him: ‘The Lord, our Just One.’'),
(7, 24, 23, 6, 'In those days shall Juda be saved, and Israel shall dwell confidently: and this is the name that they shall call him: the Lord our just one.'),
(4, 24, 23, 7, 'Therefore, behold, the days come, said the LORD, that they shall no more say, The LORD lives, which brought up the children of Israel out of the land of Egypt;'),
(12, 24, 23, 7, 'Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, who brought the children of Israel out of the land of Egypt;'),
(3, 24, 23, 7, 'Therefore, behold, the days come, saith Jehovah, that they shall no more say, As Jehovah liveth, who brought up the children of Israel out of the land of Egypt;'),
(8, 24, 23, 7, 'Therefore, behold, the days come, saith the LORD, that they shall no more say, As the LORD liveth, which brought up the Children of Israel out of the land of Egypt;'),
(9, 24, 23, 7, 'Therefore, behold, the days come, saith the LORD, that they shall no more say: ‘As the LORD liveth, that brought up the children of Israel out of the land of Egypt’;'),
(6, 24, 23, 7, 'Therefore behold, days are coming, saith Jehovah, that they shall no more say, [As] Jehovah liveth, who brought up the children of Israel out of the land of Egypt;'),
(14, 24, 23, 7, 'Therefore, lo, days are coming, An affirmation of Jehovah, And they do not say any more, Jehovah liveth who brought up The sons of Israel out of the land of Egypt,'),
(11, 24, 23, 7, 'For this, behold the days coming, says Jehovah, and they shall no more say, Jehovah lives, who brought up the sons of Israel out of the land of Egypt.'),
(13, 24, 23, 7, 'Therefore, behold, the days come, says Yahweh, that they shall no more say, As Yahweh lives, who brought up the children of Israel out of the land of Egypt;'),
(10, 24, 23, 7, 'Therefore look, the days come,” says the LORD, “that they shall no more say, ‘As the LORD lives, who brought up the children of Israel out of the land of Egypt’;'),
(1, 24, 23, 7, 'So behold, the days are coming, declares the LORD, when they will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of Egypt.’'),
(5, 24, 23, 7, 'Because of this, behold, the days are approaching, says the Lord, when they will no longer say, ‘As the Lord lives, who led the sons of Israel away from the land of Egypt,’'),
(7, 24, 23, 7, 'Therefore behold the days to come, saith the Lord, and they shall say no more: The Lord liveth, who brought up the children of Israel out of the land of Egypt:'),
(4, 24, 23, 8, 'But, The LORD lives, which brought up and which led the seed of the house of Israel out of the north country, and from all countries where I had driven them; and they shall dwell in their own land.'),
(12, 24, 23, 8, 'But, the LORD liveth, who brought and who led the seed of the house of Israel out of the north country, and from all countries whither I have driven them; and they shall dwell in their own land.'),
(3, 24, 23, 8, 'but, As Jehovah liveth, who brought up and who led the seed of the house of Israel out of the north country, and from all the countries whither I had driven them. And they shall dwell in their own land.'),
(8, 24, 23, 8, 'but, As the LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all the countries whither I had driven them; and they shall dwell in their own land.'),
(9, 24, 23, 8, 'but: ‘As the LORD liveth, that brought up and that led the seed of the house of Israel out of the north country, and from all the countries whither I had driven them’; and they shall dwell in their own land.'),
(6, 24, 23, 8, 'but, [As] Jehovah liveth, who brought up and who led back the seed of the house of Israel out of the north country, and from all countries whither I had driven them. And they shall dwell in their own land.'),
(14, 24, 23, 8, 'But—Jehovah liveth, who brought up, And who brought in, the seed of the house of Israel, From the land of the north, And from all the lands whither I drove them, And they have dwelt on their own ground!'),
(11, 24, 23, 8, 'But But Jehovah lives who brought up and who caused the seed of the house of Israel to come from the land of the north, and from all the lands where I thrust them away there; and they shall dwell upon their land.'),
(13, 24, 23, 8, 'but, As Yahweh lives, who brought up and who led the seed of the house of Israel out of the north country, and from all the countries where I had driven them. They shall dwell in their own land.'),
(10, 24, 23, 8, 'but, ‘As the LORD lives, who brought up and who led the descendants of the house of Israel out of the north country, and from all the countries where he had driven them.’ They shall dwell in their own land.”’'),
(1, 24, 23, 8, 'Instead they will say, ‘As surely as the LORD lives, who brought and led the descendants of the house of Israel up out of the land of the north and all the other lands to which He had banished them.’ Then they will dwell once more in their own land.”'),
(5, 24, 23, 8, 'but instead, ‘As the Lord lives, who led away and brought back the offspring of the house of Israel from the land of the north and from the entire earth,’ from the places to which I had cast them out. And they will live in their own land.”'),
(7, 24, 23, 8, 'But the Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.'),
(4, 24, 23, 9, 'My heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine has overcome, because of the LORD, and because of the words of his holiness.'),
(12, 24, 23, 9, 'My heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.'),
(3, 24, 23, 9, 'Concerning the prophets. My heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of Jehovah, and because of his holy words.'),
(8, 24, 23, 9, 'Concerning the prophets. Mine heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine hath overcome; because of the LORD, and because of his holy words.'),
(9, 24, 23, 9, 'Concerning the prophets. My heart within me is broken, All my bones shake; I am like a drunken man, And like a man whom wine hath overcome; Because of the LORD, And because of His holy words.'),
(6, 24, 23, 9, 'Concerning the prophets: My heart within me is broken; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome; because of Jehovah, and because of the words of his holiness.'),
(14, 24, 23, 9, 'In reference to the prophets: Broken hath been my heart in my midst, Fluttered have all my bones, I have been as a man—a drunkard, And as a man—wine hath passed over him, Because of Jehovah, and of His holy words.'),
(11, 24, 23, 9, 'For the prophets my heart was broken in the midst of me, and all my bones were relaxed; I was as a man intoxicated, and as a man wine passing over him, from the face of Jehovah, and from the face of the words of his holiness.'),
(13, 24, 23, 9, 'Concerning the prophets. My heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine has overcome, because of Yahweh, and because of his holy words.'),
(10, 24, 23, 9, 'Concerning the prophets: My heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine has overcome, because of the LORD, and because of his holy words.'),
(1, 24, 23, 9, 'As for the prophets: My heart is broken within me, and all my bones tremble. I have become like a drunkard, like a man overcome by wine, because of the LORD, because of His holy words.'),
(5, 24, 23, 9, 'To the prophets: “My heart is crushed within me. All my bones are trembling. I have become like an inebriated man, and like a man maddened by wine, before the face of the Lord, and before the face of his holy words.'),
(7, 24, 23, 9, 'To the prophets: My heart is broken within me, all my bones tremble: I am become as a drunken man, and as a man full of wine, at the presence of the Lord, and at the presence of his holy words.'),
(4, 24, 23, 10, 'For the land is full of adulterers; for because of swearing the land mourns; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.'),
(12, 24, 23, 10, 'For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.'),
(3, 24, 23, 10, 'For the land is full of adulterers; for because of swearing the land mourneth; the pastures of the wilderness are dried up. And their course is evil, and their might is not right;'),
(8, 24, 23, 10, 'For the land is full of adulterers; for because of swearing the land mourneth; the pastures of the wilderness are dried up; and their course is evil, and their force is not right.'),
(9, 24, 23, 10, 'For the land is full of adulterers; For because of swearing the land mourneth, The pastures of the wilderness are dried up; And their course is evil, And their force is not right.'),
(6, 24, 23, 10, 'For the land is full of adulterers; for because of execration the land mourneth. The pastures of the wilderness are dried up; for their course is evil, and their force is not right.'),
(14, 24, 23, 10, 'For of adulterers hath the land been full, For because of these hath the land mourned, Dried up hath been the pleasant places of the wilderness, And their course is evil, and their might—not right.'),
(11, 24, 23, 10, 'For the land was filled from adulteries, for from the face of these the land mourned, the beautiful things of the desert were dried up, and their race will be evil, and their strength not right.'),
(13, 24, 23, 10, 'For the land is full of adulterers; for because of swearing the land mourns; the pastures of the wilderness are dried up. Their course is evil, and their might is not right;'),
(10, 24, 23, 10, 'For the land is full of adulterers; for because of swearing the land mourns; the pastures of the wilderness are dried up. “Their course is evil, and their might is not right;'),
(1, 24, 23, 10, 'For the land is full of adulterers—because of the curse, the land mourns and the pastures of the wilderness have dried up—their course is evil and their power is misused.'),
(5, 24, 23, 10, 'For the earth is full of adulterers! And the earth has mourned before the face of evil talk. The plains of the desert have dried up, and their course has become hazardous, and their firmness has become uneven.”'),
(7, 24, 23, 10, 'Because the land is full of adulterers, because the land hath mourned by reason of cursing, the fields of the desert are dried up: and their course is become evil, and their strength unlike.'),
(4, 24, 23, 11, 'For both prophet and priest are profane; yes, in my house have I found their wickedness, said the LORD.'),
(12, 24, 23, 11, 'For both prophet and priest are profane; even in my house have I found their wickedness, saith the LORD.'),
(3, 24, 23, 11, 'for both prophet and priest are profane; yea, in my house have I found their wickedness, saith Jehovah.'),
(8, 24, 23, 11, 'for both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.'),
(9, 24, 23, 11, 'For both prophet and priest are ungodly; Yea, in My house have I found their wickedness, Saith the LORD.'),
(6, 24, 23, 11, 'For both prophet and priest are profane: even in my house have I found their wickedness, saith Jehovah.'),
(14, 24, 23, 11, 'For both prophet and priest have been profane, Yea, in My house I found their wickedness, An affirmation of Jehovah.'),
(11, 24, 23, 11, 'For also the prophets, also the priests were polluted; also in my house I found their evil, says Jehovah.'),
(13, 24, 23, 11, 'for both prophet and priest are profane; yes, in my house have I found their wickedness, says Yahweh.'),
(10, 24, 23, 11, 'for both prophet and priest are profane; yes, in my house have I found their wickedness,” says the LORD.'),
(1, 24, 23, 11, '“For both prophet and priest are ungodly; even in My house I have found their wickedness,” declares the LORD.'),
(5, 24, 23, 11, '“For both the prophet and the priest have become polluted, and I have found their wickedness within my own house, says the Lord.'),
(7, 24, 23, 11, 'For the prophet and the priest are defiled: and in my house I have found their wickedness, saith the Lord.'),
(4, 24, 23, 12, 'Why their way shall be to them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil on them, even the year of their visitation, said the LORD.'),
(12, 24, 23, 12, 'Wherefore their way shall be to them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the LORD.'),
(3, 24, 23, 12, 'Wherefore their way shall be unto them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil upon them, even the year of their visitation, saith Jehovah.'),
(8, 24, 23, 12, 'Wherefore their way shall be unto them as slippery places in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the LORD.'),
(9, 24, 23, 12, 'Wherefore their way shall be unto them as slippery places in the darkness, They shall be thrust, and fall therein; For I will bring evil upon them, Even the year of their visitation, Saith the LORD.'),
(6, 24, 23, 12, 'Therefore their way shall be unto them as slippery places in the darkness; they shall be driven on, and fall therein: for I will bring evil upon them in the year of their visitation, saith Jehovah.'),
(14, 24, 23, 12, 'Therefore is their way to them as slippery places, Into thick darkness they are driven, And they have fallen in it, For I bring in against them evil, The year of their inspection, An affirmation of Jehovah.'),
(11, 24, 23, 12, 'For this their way shall be to them as slippery places in darkness: they shall be thrust away and they fell in it; for I will bring evil upon them, the year of their reviewing, says Jehovah.'),
(13, 24, 23, 12, 'Therefore their way shall be to them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil on them, even the year of their visitation, says Yahweh.'),
(10, 24, 23, 12, '“Therefore their way shall be to them as slippery places in the darkness: they shall be driven on, and fall in it; for I will bring evil on them, even the year of their visitation,” says the LORD.'),
(1, 24, 23, 12, '“Therefore their path will become slick; they will be driven away into the darkness and fall into it. For I will bring disaster upon them in the year of their punishment,” declares the LORD.'),
(5, 24, 23, 12, 'For this reason, their way will be like a slippery path in the dark. For they will be impelled forward, and they will fall in it. For I will bring evils over them, in the year of their visitation, says the Lord.'),
(7, 24, 23, 12, 'Therefore their way shall be as a slippery way in the dark: for they shall be driven on, and fall therein: for I will bring evils upon them, the year of their visitation, saith the Lord.'),
(4, 24, 23, 13, 'And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.'),
(12, 24, 23, 13, 'And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.'),
(3, 24, 23, 13, 'And I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err.'),
(8, 24, 23, 13, 'And I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err.'),
(9, 24, 23, 13, 'And I have seen unseemliness in the prophets of Samaria: They prophesied by Baal, And caused My people Israel to err.'),
(6, 24, 23, 13, 'And I have seen folly in the prophets of Samaria: they prophesied by Baal, and caused my people Israel to err.'),
(14, 24, 23, 13, 'And in prophets of Samaria I have seen folly, They have prophesied by Baal, And cause my people—Israel—to err.'),
(11, 24, 23, 13, 'And I saw folly in the prophets of Shomeron; they prophesied in Baal, and they will cause my people Israel to wander.'),
(13, 24, 23, 13, 'I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err.'),
(10, 24, 23, 13, '“I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err.'),
(1, 24, 23, 13, '“Among the prophets of Samaria I saw an offensive thing: They prophesied by Baal and led My people Israel astray.'),
(5, 24, 23, 13, 'And I have seen the foolishness of the prophets of Samaria. They have prophesied in Baal, and they have deceived my people Israel.'),
(7, 24, 23, 13, 'And I have seen folly in the prophets of Samaria: they prophesied in Baal, and deceived my people Israel.'),
(4, 24, 23, 14, 'I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none does return from his wickedness; they are all of them to me as Sodom, and the inhabitants thereof as Gomorrah.'),
(12, 24, 23, 14, 'I have seen also in the prophets of Jerusalem a horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evil-doers, that none doth return from his wickedness: they are all of them to me as Sodom, and the inhabitants of it as Gomorrah.'),
(3, 24, 23, 14, 'In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evil-doers, so that none doth return from his wickedness: they are all of them become unto me as Sodom, and the inhabitants thereof as Gomorrah.'),
(8, 24, 23, 14, 'In the prophets of Jerusalem also I have seen an horrible thing; they commit adultery, and walk in lies, and they strengthen the hands of evil-doers, that none doth return from his wickedness: they are all of them become unto me as Sodom, and the inhabitants thereof as Gomorrah.'),
(9, 24, 23, 14, 'But in the prophets of Jerusalem I have seen a horrible thing: They commit adultery, and walk in lies, And they strengthen the hands of evil-doers, That none doth return from his wickedness; They are all of them become unto Me as Sodom, And the inhabitants thereof as Gomorrah.'),
(6, 24, 23, 14, 'And in the prophets of Jerusalem have I seen a horrible thing: they commit adultery, and walk in falsehood, and strengthen the hands of evildoers, so that none doth return from his wickedness. They are all become unto me as Sodom, and the inhabitants thereof as Gomorrah.'),
(14, 24, 23, 14, 'And in prophets of Jerusalem I have seen a horrible thing, Committing adultery, and walking falsely, Yea, they strengthened the hands of evil doers, So that they have not turned back Each from his wickedness, They have been to me—all of them—as Sodom, And its inhabitants as Gomorrah.'),
(11, 24, 23, 14, 'And in the prophets of Jerusalem I saw a horrible thing, committing adultery and going in falsehood: and they strengthened the hands of those doing evil, they turned not back a man from his evil: they were to me all of them as Sodom, and those dwelling in her as Gomorrah.'),
(13, 24, 23, 14, 'In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evildoers, so that none does return from his wickedness: they are all of them become to me as Sodom, and its inhabitants as Gomorrah.'),
(10, 24, 23, 14, 'In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evildoers, so that none does return from his wickedness: they are all of them become to me as Sodom, and its inhabitants as Gomorrah.'),
(1, 24, 23, 14, 'And among the prophets of Jerusalem I have seen a horrible thing: They commit adultery and walk in lies. They strengthen the hands of evildoers, so that no one turns his back on wickedness. They are all like Sodom to Me; the people of Jerusalem are like Gomorrah.”'),
(5, 24, 23, 14, 'And in the prophets of Jerusalem, I have seen the likeness of adulterers and the path of falsehood. And they have strengthened the hands of the wicked, so that each one would not convert from his malice. They have all become to me like Sodom, and its inhabitants have become like Gomorrah.”'),
(7, 24, 23, 14, 'And I have seen the likeness of adulterers, and the way of lying in the peophets of Jerusalem: and they strengthened the hand of the wicked, that no man should return from his evil doings: that are all become unto me as Sodom, and the inhabitants thereof as Gamorrha.'),
(4, 24, 23, 15, 'Therefore thus said the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.'),
(12, 24, 23, 15, 'Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.'),
(3, 24, 23, 15, 'Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land.'),
(8, 24, 23, 15, 'Therefore thus saith the LORD of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.'),
(9, 24, 23, 15, 'Therefore thus saith the LORD of hosts concerning the prophets: Behold, I will feed them with wormwood, And make them drink the water of gall; For from the prophets of Jerusalem Is ungodliness gone forth into all the land.'),
(6, 24, 23, 15, 'Therefore thus saith Jehovah of hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink water of gall; for from the prophets of Jerusalem is profaneness gone forth into all the land.'),
(14, 24, 23, 15, 'Therefore, thus said Jehovah of Hosts, concerning the prophets: Lo, I am causing them to eat wormwood, And have caused them to drink water of gall, For, from prophets of Jerusalem Hath profanity gone forth to all the land.'),
(11, 24, 23, 15, 'For this, thus said Jehovah of armies concerning the prophets, Behold me feeding them with wormwood, and I caused to drink the water of poison: for from the prophets of Jerusalem went forth profaneness to all the earth.'),
(13, 24, 23, 15, 'Therefore thus says Yahweh of Armies concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land.'),
(10, 24, 23, 15, 'Therefore thus says the LORD of hosts concerning the prophets: ‘Look, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land.’'),
(1, 24, 23, 15, 'Therefore this is what the LORD of Hosts says concerning the prophets: “I will feed them wormwood and give them poisoned water to drink, for from the prophets of Jerusalem ungodliness has spread throughout the land.”'),
(5, 24, 23, 15, 'Because of this, thus says the Lord of hosts to the prophets: “Behold, I will feed them absinthe, and I will give them gall to drink. For from the prophets of Jerusalem corruption has gone forth over the entire earth.”'),
(7, 24, 23, 15, 'Therefore thus saith the Lord of hosts to the prophets: Behold I will feed them with wormwood, and I will give them gall to drink: for from the prophets of Jerusalem corruption has gone forth into all the land.'),
(4, 24, 23, 16, 'Thus said the LORD of hosts, Listen not to the words of the prophets that prophesy to you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.'),
(12, 24, 23, 16, 'Thus saith the LORD of hosts, Hearken not to the words of the prophets that prophesy to you: they make you vain: they speak a vision of their own heart, and not from the mouth of the LORD.'),
(3, 24, 23, 16, 'Thus saith Jehovah of hosts, Hearken not unto the words of the prophets that prophesy unto you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Jehovah.'),
(8, 24, 23, 16, 'Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you; they teach you vanity: they speak a vision of their own heart, and not out of the mouth of the LORD.'),
(9, 24, 23, 16, 'Thus saith the LORD of hosts: Hearken not unto the words of the prophets that prophesy unto you, They lead you unto vanity; They speak a vision of their own heart, And not out of the mouth of the LORD.'),
(6, 24, 23, 16, 'Thus saith Jehovah of hosts: Hearken not unto the words of the prophets that prophesy unto you: they lead you to vanity; they speak a vision of their own heart, not out of the mouth of Jehovah.'),
(14, 24, 23, 16, 'Thus said Jehovah of Hosts: Ye do not hearken unto the words Of the prophets who are prophesying to you, They are making you vain things, A vision of their own heart they speak, Not from the mouth of Jehovah.'),
(11, 24, 23, 16, 'Thus said Jehovah of armies, Ye shall not hear to the words of the prophets prophesying to you; they making you vain: they will speak the vision of their heart, not from the mouth of Jehovah.'),
(13, 24, 23, 16, 'Thus says Yahweh of Armies, Don’t listen to the words of the prophets who prophesy to you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Yahweh.'),
(10, 24, 23, 16, 'Thus says the LORD of hosts, ‘Do not listen to the words of the prophets who prophesy to you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of the LORD.'),
(1, 24, 23, 16, 'This is what the LORD of Hosts says: “Do not listen to the words of the prophets who prophesy to you. They are filling you with false hopes. They speak visions from their own minds, not from the mouth of the LORD.'),
(5, 24, 23, 16, 'Thus says the Lord of hosts: “Do not choose to listen to the words of the prophets who prophesy to you and deceive you. They speak a vision from their own heart, and not from the mouth of the Lord.'),
(7, 24, 23, 16, 'Thus saith the Lord of hosts: Hearken not to the words of the prophets that prophesy to you, and deceive you: they speak a vision of their own heart, and not out of the mouth of the Lord.'),
(4, 24, 23, 17, 'They say still to them that despise me, The LORD has said, You shall have peace; and they say to every one that walks after the imagination of his own heart, No evil shall come on you.'),
(12, 24, 23, 17, 'They say still to them that despise me, The LORD hath said, Ye shall have peace; and they say to every one that walketh after the imagination of his own heart, No evil shall come upon you.'),
(3, 24, 23, 17, 'They say continually unto them that despise me, Jehovah hath said, Ye shall have peace; and unto every one that walketh in the stubbornness of his own heart they say, No evil shall come upon you.'),
(8, 24, 23, 17, 'They say continually unto them that despise me, The LORD hath said, Ye shall have peace; and unto every one that walketh in the stubbornness of his own heart they say, No evil shall come upon you.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 24, 23, 17, 'They say continually unto them that despise Me: ‘The LORD hath said: Ye shall have peace’; And unto every one that walketh in the stubbornness of his own heart they say: ‘No evil shall come upon you’;'),
(6, 24, 23, 17, 'They say constantly unto them that despise me, Jehovah hath said, Ye shall have peace. And they say unto every one that walketh in the stubbornness of his heart, No evil shall come upon you.'),
(14, 24, 23, 17, 'Saying diligently to those despising The word of Jehovah: Peace is for you, And to every one walking in the stubbornness of his heart they have said: Evil doth not come in unto you.'),
(11, 24, 23, 17, 'Saying to say to those despising the word of Jehovah, There shall be peace to you; and every one going in the stubbornness of his heart, they said, Evil shall not come to you.'),
(13, 24, 23, 17, 'They say continually to those who despise me, Yahweh has said, You shall have peace; and to everyone who walks in the stubbornness of his own heart they say, No evil shall come on you.'),
(10, 24, 23, 17, 'They say continually to those who despise me, “The LORD has said, ‘You shall have peace’”; and to everyone who walks in the stubbornness of his own heart they say, “No evil shall come on you.”'),
(1, 24, 23, 17, 'They keep saying to those who despise Me, ‘The LORD says that you will have peace,’ and to everyone who walks in the stubbornness of his own heart, ‘No harm will come to you.’'),
(5, 24, 23, 17, 'To those who blaspheme me, they say: ‘The Lord has said: You shall have peace.’ And to every one who walks in the depravity of his own heart, they have said: ‘No evil will overwhelm you.’ ”'),
(7, 24, 23, 17, 'They say tothem that blaspheme me: The Lord hath said: You shall have peace: and to every one that walketh in the perverseness of his own heart, they have said: No evil shall come to you.'),
(4, 24, 23, 18, 'For who has stood in the counsel of the LORD, and has perceived and heard his word? who has marked his word, and heard it?'),
(12, 24, 23, 18, 'For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it?'),
(3, 24, 23, 18, 'For who hath stood in the council of Jehovah, that he should perceive and hear his word? who hath marked my word, and heard it?'),
(8, 24, 23, 18, 'For who hath stood in the council of the LORD, that he should perceive and hear his word? who hath marked my word, and heard it?'),
(9, 24, 23, 18, 'For who hath stood in the council of the LORD, That he should perceive and hear His word? Who hath attended to His word, and heard it?'),
(6, 24, 23, 18, 'For who hath stood in the council of Jehovah, so that he hath perceived and heard his word? who hath hearkened to his word and listened?'),
(14, 24, 23, 18, 'For who hath stood in the counsel of Jehovah, And seeth and heareth His word? Who hath regarded My word, and hearkeneth?'),
(11, 24, 23, 18, 'For who stood in the consultation of Jehovah, and will see and hear his word who attended to his word and will hear?'),
(13, 24, 23, 18, 'For who has stood in the council of Yahweh, that he should perceive and hear his word? who has marked my word, and heard it?'),
(10, 24, 23, 18, 'For who has stood in the council of the LORD, that he should perceive and hear his word? Who has marked my word, and heard it?'),
(1, 24, 23, 18, 'But which of them has stood in the council of the LORD to see and hear His word? Who has given heed to His word and obeyed it?'),
(5, 24, 23, 18, 'For who has been present in the counsel of the Lord, and who has seen and heard his word? Who has considered his word and heard it?'),
(7, 24, 23, 18, 'For who hath stood in the counsel of the Lord, and hath seen and heard his word? Who hath considered his word and heard it?'),
(4, 24, 23, 19, 'Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously on the head of the wicked.'),
(12, 24, 23, 19, 'Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.'),
(3, 24, 23, 19, 'Behold, the tempest of Jehovah, even his wrath, is gone forth, yea, a whirling tempest: it shall burst upon the head of the wicked.'),
(8, 24, 23, 19, 'Behold, the tempest of the LORD, even his fury, is gone forth, yea, a whirling tempest: it shall burst upon the head of the wicked.'),
(9, 24, 23, 19, 'Behold, a storm of the LORD is gone forth in fury, Yea, a whirling storm; It shall whirl upon the head of the wicked.'),
(6, 24, 23, 19, 'Behold, a tempest of Jehovah, fury is gone forth, yea, a whirling storm: it shall whirl down upon the head of the wicked.'),
(14, 24, 23, 19, 'Lo, a whirlwind of Jehovah—Fury hath gone out, even a piercing whirlwind, On the head of the wicked it stayeth.'),
(11, 24, 23, 19, 'Behold, the storm of Jehovah went forth with wrath, a piercing storm; it shall be hurled upon the head of the evil ones.'),
(13, 24, 23, 19, 'Behold, the storm of Yahweh, his wrath, has gone forth. Yes, a whirling storm. It shall burst on the head of the wicked.'),
(10, 24, 23, 19, 'Look, the storm of the LORD, his wrath, has gone forth. Yes, a whirling storm. It shall burst on the head of the wicked.'),
(1, 24, 23, 19, 'Behold, the storm of the LORD has gone out with fury, a whirlwind swirling down upon the heads of the wicked.'),
(5, 24, 23, 19, 'Behold, the whirlwind of the Lord’s indignation will go forth, and a tempest will break out; it will overwhelm the head of the impious.'),
(7, 24, 23, 19, 'Behold the whirlwind of the Lord’s indignation shall come forth, and a tempest shall break out and come upon the head of the wicked.'),
(4, 24, 23, 20, 'The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days you shall consider it perfectly.'),
(12, 24, 23, 20, 'The anger of the LORD shall not return, until he shall have executed, and till he shall have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.'),
(3, 24, 23, 20, 'The anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it perfectly.'),
(8, 24, 23, 20, 'The anger of the LORD shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it perfectly.'),
(9, 24, 23, 20, 'The anger of the LORD shall not return, Until He have executed, and till He have performed the purposes of His heart; In the end of days ye shall consider it perfectly.'),
(6, 24, 23, 20, 'The anger of Jehovah shall not return, until he have executed, and until he have performed the purposes of his heart: at the end of the days ye shall understand it clearly.'),
(14, 24, 23, 20, 'The anger of Jehovah doth not turn back Till His doing, and till His establishing, The thoughts of His heart, In the latter end of the days ye attend to it With understanding.'),
(11, 24, 23, 20, 'The anger of Jehovah shall not turn back till his doing, and till his setting up the purposes of his heart: in the last of the days ye shall understand in it with understanding.'),
(13, 24, 23, 20, 'The anger of Yahweh shall not return, until he has executed, and until he have performed the intents of his heart: in the latter days you shall understand it perfectly.'),
(10, 24, 23, 20, 'The anger of the LORD shall not return, until he has executed, and until he have performed the intents of his heart: in the latter days you shall understand it perfectly.'),
(1, 24, 23, 20, 'The anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this clearly.'),
(5, 24, 23, 20, 'The fury of the Lord will not return until it succeeds, and until it completes the plan of his heart. In the last days, you will understand this counsel.'),
(7, 24, 23, 20, 'The wrath of the Lord shall not return till he execute it, and till he accomplish the thought of his heart: in the latter days you shall understand his counsel.'),
(4, 24, 23, 21, 'I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.'),
(12, 24, 23, 21, 'I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.'),
(3, 24, 23, 21, 'I sent not these prophets, yet they ran: I spake not unto them, yet they prophesied.'),
(8, 24, 23, 21, 'I sent not these prophets, yet they ran: I spake not unto them, yet they prophesied.'),
(9, 24, 23, 21, 'I have not sent these prophets, yet they ran; I have not spoken to them, yet they prophesied.'),
(6, 24, 23, 21, 'I did not send the prophets, yet they ran; I have not spoken to them, yet they prophesied.'),
(14, 24, 23, 21, 'I have not sent the prophets, and they have run, I have not spoken unto them, and they have prophesied.'),
(11, 24, 23, 21, 'I sent not the prophets, and they ran; I spake not to them, and they prophesied.'),
(13, 24, 23, 21, 'I sent not these prophets, yet they ran: I didn’t speak to them, yet they prophesied.'),
(10, 24, 23, 21, 'I sent not these prophets, yet they ran: I did not speak to them, yet they prophesied.'),
(1, 24, 23, 21, 'I did not send these prophets, yet they have run with their message; I did not speak to them, yet they have prophesied.'),
(5, 24, 23, 21, '“I did not send these prophets, yet they hurry forward. I was not speaking to them, yet they were prophesying.'),
(7, 24, 23, 21, 'I did not send prophets, yet they ran: I have not spoken to them, yet they prophesied.'),
(4, 24, 23, 22, 'But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.'),
(12, 24, 23, 22, 'But if they had stood in my counsel, and had caused my people to hear my words, then they would have turned them from their evil way, and from the evil of their doings.'),
(3, 24, 23, 22, 'But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings.'),
(8, 24, 23, 22, 'But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings.'),
(9, 24, 23, 22, 'But if they have stood in My council, Then let them cause My people to hear My words, And turn them from their evil way, And from the evil of their doings.'),
(6, 24, 23, 22, 'But if they had stood in my council, and had caused my people to hear my words, then would they have turned them from their evil way and from the wickedness of their doings.'),
(14, 24, 23, 22, 'But—if they stood in My counsel, Then they cause My people to hear My words, And they turn them back from their evil way, And from the evil of their doings.'),
(11, 24, 23, 22, 'And if they stood in my consultation, and they will cause my people to hear my word, and turn them back from their evil way and from the evil of their doings.'),
(13, 24, 23, 22, 'But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings.'),
(10, 24, 23, 22, 'But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings.'),
(1, 24, 23, 22, 'But if they had stood in My council, they would have proclaimed My words to My people and turned them back from their evil ways and deeds.”'),
(5, 24, 23, 22, 'If they had stood in my counsel, and if I had made my words known to my people, certainly I would have turned them away from their evil ways and from their most wicked plans.'),
(7, 24, 23, 22, 'If they stood in my counsel, and had made my words known to my people, I should have turned them from their evil way and from their wicked doings.'),
(4, 24, 23, 23, 'Am I a God at hand, said the LORD, and not a God afar off?'),
(12, 24, 23, 23, 'Am I a God at hand, saith the LORD, and not a God afar off.'),
(3, 24, 23, 23, 'Am I a God at hand, saith Jehovah, and not a God afar off?'),
(8, 24, 23, 23, 'Am I a God at hand, saith the LORD, and not a God afar off?'),
(9, 24, 23, 23, 'Am I a God near at hand, saith the LORD, And not a God afar off?'),
(6, 24, 23, 23, 'Am I a God at hand, saith Jehovah, and not a God afar off?'),
(14, 24, 23, 23, 'A God near am I—an affirmation of Jehovah, And not a God afar off?'),
(11, 24, 23, 23, 'Am I God from near, says Jehovah, and not God from far off?'),
(13, 24, 23, 23, 'Am I a God at hand, says Yahweh, and not a God afar off?'),
(10, 24, 23, 23, 'Am I a God at hand,’ says the LORD, ‘and not a God afar off?'),
(1, 24, 23, 23, '“Am I only a God nearby,” declares the LORD, “and not a God far away?”'),
(5, 24, 23, 23, 'Do you not realize that I am a God close by, says the Lord, and not a God far away?'),
(7, 24, 23, 23, 'Am I, think ye, a God at hand, saith the Lord, and not a God afar off?'),
(4, 24, 23, 24, 'Can any hide himself in secret places that I shall not see him? said the LORD. Do not I fill heaven and earth? said the LORD.'),
(12, 24, 23, 24, 'Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.'),
(3, 24, 23, 24, 'Can any hide himself in secret places so that I shall not see him? saith Jehovah. Do not I fill heaven and earth? saith Jehovah.'),
(8, 24, 23, 24, 'Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.'),
(9, 24, 23, 24, 'Can any hide himself in secret places That I shall not see him? saith the LORD. Do not I fill heaven and earth? Saith the LORD.'),
(6, 24, 23, 24, 'Can any hide himself in secret places, that I shall not see him? saith Jehovah. Do not I fill the heavens and the earth? saith Jehovah.'),
(14, 24, 23, 24, 'Is any one hidden in secret places, And I see him not? an affirmation of Jehovah, Do not I fill the heavens and the earth? An affirmation of Jehovah.'),
(11, 24, 23, 24, 'If a man shall hide in secret places and I shall not see him, says Jehovah. Do I not fill the heavens and the earth? says Jehovah.'),
(13, 24, 23, 24, 'Can any hide himself in secret places so that I shall not see him? says Yahweh. Don’t I fill heaven and earth? says Yahweh.'),
(10, 24, 23, 24, 'Can any hide himself in secret places so that I shall not see him?’ says the LORD. ‘Do I not fill heaven and earth?’ says the LORD.'),
(1, 24, 23, 24, '“Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD.'),
(5, 24, 23, 24, 'If a man is hidden in concealed places, do I not see him, says the Lord? Do I not fill up heaven and earth, says the Lord?'),
(7, 24, 23, 24, 'Shall a man be hid in secret places, and I not see him, saith the Lord? do not I fill heaven and earth, saith the Lord?'),
(4, 24, 23, 25, 'I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.'),
(12, 24, 23, 25, 'I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.'),
(3, 24, 23, 25, 'I have heard what the prophets have said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.'),
(8, 24, 23, 25, 'I have heard what the prophets have said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.'),
(9, 24, 23, 25, 'I have heard what the prophets have said, That prophesy lies in My name, saying: ‘I have dreamed, I have dreamed.’'),
(6, 24, 23, 25, 'I have heard what the prophets say, who prophesy falsehood in my name, saying, I have dreamed, I have dreamed.'),
(14, 24, 23, 25, 'I have heard that which the prophets said, Who prophesy in My name falsehood, saying, ‘I have dreamed, I have dreamed.’'),
(11, 24, 23, 25, 'I heard what the prophets said, prophesying a falsehood in my name, saying, I dreamed, I dreamed.'),
(13, 24, 23, 25, 'I have heard what the prophets have said, who prophesy lies in my name, saying, I have dreamed, I have dreamed.'),
(10, 24, 23, 25, '‘I have heard what the prophets have said, who prophesy lies in my name, saying, “I have dreamed, I have dreamed.”'),
(1, 24, 23, 25, '“I have heard the sayings of the prophets who prophesy lies in My name: ‘I had a dream! I had a dream!’'),
(5, 24, 23, 25, 'I have heard what the prophets have said, prophesying falsehoods in my name, and also saying: ‘I have dreamed! I have dreamed!’'),
(7, 24, 23, 25, 'I have heard what the prophets said, that prophesylies in my name, and say: I have dreamed, I have dreamed.'),
(4, 24, 23, 26, 'How long shall this be in the heart of the prophets that prophesy lies? yes, they are prophets of the deceit of their own heart;'),
(12, 24, 23, 26, 'How long shall this be in the heart of the prophets that prophesy lies? yes, they are prophets of the deceit of their own heart;'),
(3, 24, 23, 26, 'How long shall this be in the heart of the prophets that prophesy lies, even the prophets of the deceit of their own heart?'),
(8, 24, 23, 26, 'How long shall this be in the heart of the prophets that prophesy lies; even the prophets of the deceit of their own heart?'),
(9, 24, 23, 26, 'How long shall this be? Is it in the heart of the prophets that prophesy lies, And the prophets of the deceit of their own heart?'),
(6, 24, 23, 26, 'How long shall [this] be in the heart of the prophets who prophesy falsehood, and who are prophets of the deceit of their own heart?'),
(14, 24, 23, 26, 'Till when is it in the heart of the prophets? The prophets of falsehood, Yea, prophets of the deceit of their heart,'),
(11, 24, 23, 26, 'How long is it in the heart of the prophets prophesying a lie, and prophesying the deceit of their heart?'),
(13, 24, 23, 26, 'How long shall this be in the heart of the prophets who prophesy lies, even the prophets of the deceit of their own heart?'),
(10, 24, 23, 26, 'How long shall this be in the heart of the prophets who prophesy lies, even the prophets of the deceit of their own heart,'),
(1, 24, 23, 26, 'How long will this continue in the hearts of these prophets who prophesy falsehood, these prophets of the delusion of their own minds?'),
(5, 24, 23, 26, 'How long will this be in the heart of the prophets who predict what is false, and who prophesy deceptions from their own heart?'),
(7, 24, 23, 26, 'How long shall this be in the heart of the prophets that prophesy lies, and that prophesy the delusions of their own heart?'),
(4, 24, 23, 27, 'Which think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers have forgotten my name for Baal.'),
(12, 24, 23, 27, 'Who think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers have forgotten my name for Baal.'),
(3, 24, 23, 27, 'that think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgat my name for Baal.'),
(8, 24, 23, 27, 'which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers forgat my name for Baal.'),
(9, 24, 23, 27, 'That think to cause My people to forget My name By their dreams which they tell every man to his neighbour, As their fathers forgot My name for Baal.'),
(6, 24, 23, 27, 'who think to cause my people to forget my name by their dreams which they tell every man to his neighbour: as their fathers have forgotten my name for Baal.'),
(14, 24, 23, 27, 'Who are devising to cause My people To forget My name by their dreams, That they recount each to his neighbour, As their fathers forgot my name for Baal.'),
(11, 24, 23, 27, 'Reckoning to cause my people to forget my name by their dreams which they will recount a man to his neighbor, as their fathers forgat my name in Baal.'),
(13, 24, 23, 27, 'who think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgot my name for Baal.'),
(10, 24, 23, 27, 'who think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgot my name for Baal.'),
(1, 24, 23, 27, 'They suppose the dreams that they tell one another will make My people forget My name, just as their fathers forgot My name through the worship of Baal.'),
(5, 24, 23, 27, 'They want to cause my people to forget my name, by means of their dreams, which each of them describes to his neighbor, just as their fathers forgot my name for the sake of Baal.'),
(7, 24, 23, 27, 'Who seek to make my people forget my name through their dreams, which they tell every man to his neighbor: as their fathers forgot my name for Baal.'),
(4, 24, 23, 28, 'The prophet that has a dream, let him tell a dream; and he that has my word, let him speak my word faithfully. What is the chaff to the wheat? said the LORD.'),
(12, 24, 23, 28, 'The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD?'),
(3, 24, 23, 28, 'The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the straw to the wheat? saith Jehovah.'),
(8, 24, 23, 28, 'The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the straw to the wheat? saith the LORD.'),
(9, 24, 23, 28, 'The prophet that hath a dream, let him tell a dream; And he that hath My word; let him speak My word faithfully. What hath the straw to do with the wheat? Saith the LORD.'),
(6, 24, 23, 28, 'The prophet that hath a dream, let him tell the dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith Jehovah.'),
(14, 24, 23, 28, 'The prophet with whom is a dream, Let him recount the dream, And he with whom is My word, Let him truly speak My word. What—to the straw with the corn? An affirmation of Jehovah.'),
(11, 24, 23, 28, 'The prophet whom with him a dream, he will recount a dream; and whom my word with him, he will speak my word in truth. What to the straw with the grain? says Jehovah.'),
(13, 24, 23, 28, 'The prophet who has a dream, let him tell a dream; and he who has my word, let him speak my word faithfully. What is the straw to the wheat? says Yahweh.'),
(10, 24, 23, 28, 'The prophet who has a dream, let him tell a dream; and he who has my word, let him speak my word faithfully. What is the straw to the wheat?’ says the LORD.'),
(1, 24, 23, 28, 'Let the prophet who has a dream retell it, but let him who has My word speak it truthfully. For what is straw compared to grain?” declares the LORD.'),
(5, 24, 23, 28, 'The prophet who has had a dream, let him describe the dream. And he who receives my word, let him speak my word in truth. For what has the chaff to do with the wheat, says the Lord?'),
(7, 24, 23, 28, 'The prophet that hath a dream, let him tell a dream: and he that hath my word, let him speak my word with truth: what hath the chaff to do with the wheat, saith the Lord?'),
(4, 24, 23, 29, 'Is not my word like as a fire? said the LORD; and like a hammer that breaks the rock in pieces?'),
(12, 24, 23, 29, 'Is not my word like a fire? saith the LORD? and like a hammer that breaketh the rock in pieces?'),
(3, 24, 23, 29, 'Is not my word like fire? saith Jehovah; and like a hammer that breaketh the rock in pieces?'),
(8, 24, 23, 29, 'Is not my word like as fire? saith the LORD; and like a hammer that breaketh the rock in pieces?'),
(9, 24, 23, 29, 'Is not My word like as fire? Saith the LORD; And like a hammer that breaketh the rock in pieces?'),
(6, 24, 23, 29, 'Is not my word like a fire, saith Jehovah; and like a hammer [that] breaketh the rock in pieces?'),
(14, 24, 23, 29, 'Is it not thus? My word is as a fire, An affirmation of Jehovah. And as a hammer—it breaketh in pieces a rock.'),
(11, 24, 23, 29, 'So is not my word as fire? says Jehovah; and as a hammer, it will break the rock in pieces.'),
(13, 24, 23, 29, 'Isn’t my word like fire? says Yahweh; and like a hammer that breaks the rock in pieces?'),
(10, 24, 23, 29, '‘Isn’t my word like fire?’ says the LORD; ‘and like a hammer that breaks the rock in pieces?'),
(1, 24, 23, 29, '“Is not My word like fire,” declares the LORD, “and like a hammer that smashes a rock?”'),
(5, 24, 23, 29, 'Are not my words like a fire, says the Lord, and like a hammer crushing rock?'),
(7, 24, 23, 29, 'Are not my words as a fire, saith the Lord: and as a hammer that breaketh the rock in pieces?'),
(4, 24, 23, 30, 'Therefore, behold, I am against the prophets, said the LORD, that steal my words every one from his neighbor.'),
(12, 24, 23, 30, 'Therefore behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbor.'),
(3, 24, 23, 30, 'Therefore, behold, I am against the prophets, saith Jehovah, that steal my words every one from his neighbor.'),
(8, 24, 23, 30, 'Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour.'),
(9, 24, 23, 30, 'Therefore, behold, I am against the prophets, saith the LORD, that steal My words every one from his neighbour.'),
(6, 24, 23, 30, 'Therefore, behold, I am against the prophets, saith Jehovah, that steal my words every one from his neighbour.'),
(14, 24, 23, 30, 'Therefore, lo, I am against the prophets, An affirmation of Jehovah, Stealing My words each from his neighbour.'),
(11, 24, 23, 30, 'For this, behold me against the prophets, says Jehovah, stealing my words, a man from his neighbor.'),
(13, 24, 23, 30, 'Therefore, behold, I am against the prophets, says Yahweh, who steal my words everyone from his neighbor.'),
(10, 24, 23, 30, 'Therefore look, I am against the prophets,’ says the LORD, ‘who steal my words everyone from his neighbor.'),
(1, 24, 23, 30, '“Therefore behold,” declares the LORD, “I am against the prophets who steal from one another words they attribute to Me.”'),
(5, 24, 23, 30, 'Therefore, behold: I am against the prophets, says the Lord, who steal my words, each one from his neighbor.'),
(7, 24, 23, 30, 'Therefore behold I am against the prophets, saith the Lord: who steal my words every one from his neighbor.'),
(4, 24, 23, 31, 'Behold, I am against the prophets, said the LORD, that use their tongues, and say, He said.'),
(12, 24, 23, 31, 'Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.'),
(3, 24, 23, 31, 'Behold, I am against the prophets, saith Jehovah, that use their tongues, and say, He saith.'),
(8, 24, 23, 31, 'Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.'),
(9, 24, 23, 31, 'Behold, I am against the prophets, saith the LORD, that use there tongues and say: ‘He saith.’'),
(6, 24, 23, 31, 'Behold, I am against the prophets, saith Jehovah, that use their tongues, and say, He hath said.'),
(14, 24, 23, 31, 'Lo, I am against the prophets, An affirmation of Jehovah, Who are making smooth their tongue, And they affirm—an affirmation.'),
(11, 24, 23, 31, 'Behold me against the prophets, says Jehovah, taking their tongue, and they will mutter an oracle.'),
(13, 24, 23, 31, 'Behold, I am against the prophets, says Yahweh, who use their tongues, and say, He says.'),
(10, 24, 23, 31, 'Look, I am against the prophets,’ says the LORD, ‘who use their tongues, and say, “He says.”'),
(1, 24, 23, 31, '“Yes,” declares the LORD, “I am against the prophets who wag their own tongues and proclaim, ‘The LORD declares it.’”'),
(5, 24, 23, 31, 'Behold, I am against the prophets, says the Lord, who take up their tongues and say: ‘The Lord says it.’'),
(7, 24, 23, 31, 'Behold I am against the prophets, saith the Lord: who use their tongues, and say: The Lord saith it.'),
(4, 24, 23, 32, 'Behold, I am against them that prophesy false dreams, said the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, said the LORD.'),
(12, 24, 23, 32, 'Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.'),
(3, 24, 23, 32, 'Behold, I am against them that prophesy lying dreams, saith Jehovah, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I sent them not, nor commanded them; neither do they profit this people at all, saith Jehovah.'),
(8, 24, 23, 32, 'Behold, I am against them that prophesy lying dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I sent them not, nor commanded them; neither shall they profit this people at all, saith the LORD.'),
(9, 24, 23, 32, 'Behold, I am against them that prophesy lying dreams, saith the LORD, and do tell them, and cause My people to err by their lies, and by their wantonness; yet I sent them not, nor commanded them; neither can they profit this people at all, saith the LORD.'),
(6, 24, 23, 32, 'Behold, I am against them that prophesy false dreams, saith Jehovah, and that tell them, and cause my people to err by their lies and by their boasting; and I have not sent them, nor commanded them; and they profit not this people at all, saith Jehovah.'),
(14, 24, 23, 32, 'Lo, I am against the prophets of false dreams, An affirmation of Jehovah, And they recount them, and cause my people to err, By their falsehoods, and by their instability, And I—I have not sent them, Nor have I commanded them, And they are not at all profitable to this people, An affirmation of Jehovah.'),
(11, 24, 23, 32, 'Behold me against them prophesying dreams of falsehood, says Jehovah, and they will recount them, and will cause my people to wander by their falsehoods and by their boasting; and I sent them not, and I commanded them not; and helping, they shall be of no profit to this people, says Jehovah.'),
(13, 24, 23, 32, 'Behold, I am against those who prophesy lying dreams, says Yahweh, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I didn’t send them, nor commanded them; neither do they profit this people at all, says Yahweh.'),
(10, 24, 23, 32, 'Look, I am against the prophets who prophesy lying dreams,’ says the LORD, ‘and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I did not send them, nor commanded them; neither do they profit this people at all,’ says the LORD.'),
(1, 24, 23, 32, '“Indeed,” declares the LORD, “I am against those who prophesy false dreams and retell them to lead My people astray with their reckless lies. It was not I who sent them or commanded them, and they are of no benefit at all to these people,” declares the LORD.'),
(5, 24, 23, 32, 'Behold, I am against the prophets, who dream what is false, says the Lord; who explain and so seduce my people with their falsehoods and with their miracles, though I did not send them, nor did I command them. They have offer nothing beneficial to this people, says the Lord.'),
(7, 24, 23, 32, 'Behold I am against the prophets that have lying dreams, saith the Lord: and tell them, and cause my people to err by their lying, and by their wonders: when I sent them not, nor commanded them, who have not profited this people at all, saith the Lord.'),
(4, 24, 23, 33, 'And when this people, or the prophet, or a priest, shall ask you, saying, What is the burden of the LORD? you shall then say to them, What burden? I will even forsake you, said the LORD.'),
(12, 24, 23, 33, 'And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say to them, What burden? I will even forsake you, saith the LORD.'),
(3, 24, 23, 33, 'And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of Jehovah? then shalt thou say unto them, What burden! I will cast you off, saith Jehovah.'),
(8, 24, 23, 33, 'And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? then shalt thou say unto them, What burden! I will cast you off, saith the LORD.'),
(9, 24, 23, 33, 'And when this people, or the prophet, or a priest, shall ask thee, saying: ‘What is the burden of the LORD?’ then shalt thou say unto them: ‘What burden! I will cast you off, saith the LORD.’'),
(6, 24, 23, 33, 'And when this people, or a prophet, or a priest, ask thee, saying, What is the burden of Jehovah? thou shalt then say unto them, What burden? I will even cast you off, saith Jehovah.'),
(14, 24, 23, 33, 'And when this people, or the prophet, Or a priest, doth ask thee, saying, What is the burden of Jehovah? Then thou hast said unto them: Ye are the burden, and I have left you, An affirmation of Jehovah.'),
(11, 24, 23, 33, 'And when this people, or prophet, or priest, shall ask thee, saying, What the burden of Jehovah? and thou saidst to them, What burden? And I cast you off, says Jehovah.'),
(13, 24, 23, 33, 'When this people, or the prophet, or a priest, shall ask you, saying, What is the burden of Yahweh? Then you shall tell them, What burden! I will cast you off, says Yahweh.'),
(10, 24, 23, 33, '‘When this people, or the prophet, or a priest, shall ask you, saying, “What is the burden of the LORD?” Then you shall tell them, “You are the burden, and I will cast you off,” says the LORD.'),
(1, 24, 23, 33, '“Now when this people or a prophet or priest asks you, ‘What is the burden of the LORD?’ you are to say to them, ‘What burden? I will forsake you, declares the LORD.’'),
(5, 24, 23, 33, 'Therefore, if this people, or a prophet, or a priest questions you, saying, ‘What is the burden of the Lord?’ you shall say to them, ‘You are the burden. And certainly I will cast you away, says the Lord.’'),
(7, 24, 23, 33, 'If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord.'),
(4, 24, 23, 34, 'And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.'),
(12, 24, 23, 34, 'And as for the prophet, and the priest, and the people that shall say, The burden of the LORD, I will even punish that man and his house.'),
(3, 24, 23, 34, 'And as for the prophet, and the priest, and the people, that shall say, The burden of Jehovah, I will even punish that man and his house.'),
(8, 24, 23, 34, 'And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.'),
(9, 24, 23, 34, 'And as for the prophet, and the priest, and the people, that shall say: ‘The burden of the LORD’, I will even punish that man and his house.'),
(6, 24, 23, 34, 'And as for the prophet, and the priest, and the people, that shall say, The burden of Jehovah, I will even punish that man and his house.'),
(14, 24, 23, 34, 'And the prophet, and the priest, and the people, That saith, The burden of Jehovah, I have seen after that man, and after his house.'),
(11, 24, 23, 34, 'And the prophet and the priest and the people which shall say, The burden of Jehovah, and I reviewed upon that man, and upon his house.'),
(13, 24, 23, 34, 'As for the prophet, and the priest, and the people, who shall say, The burden of Yahweh, I will even punish that man and his house.'),
(10, 24, 23, 34, 'As for the prophet, and the priest, and the people, who shall say, “The burden of the LORD,” I will even punish that man and his house.'),
(1, 24, 23, 34, 'As for the prophet or priest or anyone who claims, ‘This is the burden of the LORD,’ I will punish that man and his household.'),
(5, 24, 23, 34, 'And as for the prophet, and the priest, and the people who say, ‘The burden of the Lord!’ I will visit upon that man and upon his house.'),
(7, 24, 23, 34, 'And as for the prophet, and the priest, and the people that shall say: The burden of the Lord: I will visit upon that man, and upon his house.'),
(4, 24, 23, 35, 'Thus shall you say every one to his neighbor, and every one to his brother, What has the LORD answered? and, What has the LORD spoken?'),
(12, 24, 23, 35, 'Thus shall ye say every one to his neighbor, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?'),
(3, 24, 23, 35, 'Thus shall ye say every one to his neighbor, and every one to his brother, What hath Jehovah answered? and, What hath Jehovah spoken?'),
(8, 24, 23, 35, 'Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?'),
(9, 24, 23, 35, 'Thus shall ye say every one to his neighbour, and every one to his brother: ‘What hath the LORD answered?’ and: ‘What hath the LORD spoken?’'),
(6, 24, 23, 35, 'Thus shall ye say every one to his neighbour, and every one to his brother: What hath Jehovah answered? and, What hath Jehovah spoken?'),
(14, 24, 23, 35, 'Thus do ye say each unto his neighbour, And each unto his brother: What hath Jehovah answered? And what hath Jehovah spoken?'),
(11, 24, 23, 35, 'Thus shall ye say, a man to his neighbor, a man to his brother, What answered Jehovah? and what spake Jehovah?'),
(13, 24, 23, 35, 'You shall say everyone to his neighbor, and everyone to his brother, What has Yahweh answered? and, What has Yahweh spoken?'),
(10, 24, 23, 35, 'You shall say everyone to his neighbor, and everyone to his brother, “What has the LORD answered?” and, “What has the LORD spoken?”'),
(1, 24, 23, 35, 'This is what each man is to say to his friend and to his brother: ‘What has the LORD answered?’ or ‘What has the LORD spoken?’'),
(5, 24, 23, 35, 'And then you will speak in this way, each one to his neighbor and to his brother: ‘What has the Lord answered? And what has the Lord said?’'),
(7, 24, 23, 35, 'Thus shall you say every one to his neighbor, and to his brother: What hath the Lord answered? and what hath the Lord spoken?'),
(4, 24, 23, 36, 'And the burden of the LORD shall you mention no more: for every man’s word shall be his burden; for you have perverted the words of the living God, of the LORD of hosts our God.'),
(12, 24, 23, 36, 'And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.'),
(3, 24, 23, 36, 'And the burden of Jehovah shall ye mention no more: for every man’s own word shall be his burden; for ye have perverted the words of the living God, of Jehovah of hosts our God.'),
(8, 24, 23, 36, 'And the burden of the LORD shall ye mention no more: for every man’s own word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.'),
(9, 24, 23, 36, 'And the burden of the LORD shall ye mention no more; for every man’s own word shall be his burden; and would ye pervert the words of the living God, of the LORD of hosts our God?'),
(6, 24, 23, 36, 'And the burden of Jehovah shall ye mention no more; for every man’s own word shall be his burden: for ye have perverted the words of the living God, of Jehovah of hosts, our God.'),
(14, 24, 23, 36, 'And the burden of Jehovah ye do not mention any more, For the burden to each is—His word, And ye have overturned the words of the living God, Jehovah of Hosts, our God.'),
(11, 24, 23, 36, 'And ye shall no more make mention of the burden of Jehovah, for the burden to a man shall be his word; and ye perverted the words of the living God, Jehovah of armies our God.'),
(13, 24, 23, 36, 'You shall mention the burden of Yahweh no more: for every man’s own word shall be his burden; for you have perverted the words of the living God, of Yahweh of Armies our God.'),
(10, 24, 23, 36, 'You shall mention the burden of the LORD no more: for every man’s own word shall be his burden; for you have perverted the words of the living God, of the LORD of hosts our God.'),
(1, 24, 23, 36, 'But refer no more to the burden of the LORD, for each man’s word becomes the burden, so that you pervert the words of the living God, the LORD of Hosts, our God.'),
(5, 24, 23, 36, 'And the burden of the Lord will be no longer be called to mind. For each one’s own word will be a burden. For you have perverted the words of the living God, of the Lord of hosts, our God.'),
(7, 24, 23, 36, 'And the burden of the Lord shall be mentioned no more, for every man’s word shall be his burden: for you have perverted the words of the living God, of the Lord of hosts our God.'),
(4, 24, 23, 37, 'Thus shall you say to the prophet, What has the LORD answered you? and, What has the LORD spoken?'),
(12, 24, 23, 37, 'Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?'),
(3, 24, 23, 37, 'Thus shalt thou say to the prophet, What hath Jehovah answered thee? and, What hath Jehovah spoken?'),
(8, 24, 23, 37, 'Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?'),
(9, 24, 23, 37, 'Thus shalt thou say to the prophet: ‘What hath the LORD answered thee?’ and: ‘What hath the LORD spoken?’'),
(6, 24, 23, 37, 'Thus shalt thou say to the prophet: What hath Jehovah answered thee? and, What hath Jehovah spoken?'),
(14, 24, 23, 37, 'Thus dost thou say unto the prophet What hath Jehovah answered thee? And what hath Jehovah spoken?'),
(11, 24, 23, 37, 'Thus shalt thou say to the prophet, What answered Jehovah? and what spake Jehovah?'),
(13, 24, 23, 37, 'You shall say to the prophet, What has Yahweh answered you? and, What has Yahweh spoken?'),
(10, 24, 23, 37, 'You shall say to the prophet, “What has the LORD answered you?” and, “What has the LORD spoken?”'),
(1, 24, 23, 37, 'Thus you are to say to the prophet: ‘What has the LORD answered you?’ and ‘What has the LORD spoken?’'),
(5, 24, 23, 37, 'And then you will speak in this way to the prophet: ‘What has the Lord answered you? And what has the Lord spoken?’'),
(7, 24, 23, 37, 'Thus shalt thou say to the prophet: What hath the Lord answered thee? and what hath the Lord spoken?'),
(4, 24, 23, 38, 'But since you say, The burden of the LORD; therefore thus said the LORD; Because you say this word, The burden of the LORD, and I have sent to you, saying, You shall not say, The burden of the LORD;'),
(12, 24, 23, 38, 'But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent to you, saying, Ye shall not say, The burden of the LORD;'),
(3, 24, 23, 38, 'But if ye say, The burden of Jehovah; therefore thus saith Jehovah: Because ye say this word, The burden of Jehovah, and I have sent unto you, saying, Ye shall not say, The burden of Jehovah;'),
(8, 24, 23, 38, 'But if ye say, The burden of the LORD; therefore thus saith the LORD: Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;'),
(9, 24, 23, 38, 'But if ye say: ‘The burden of the LORD’; therefore thus saith the LORD: Because ye say this word: ‘The burden of the LORD’, and I have sent unto you, saying: ‘Ye shall not say: The burden of the LORD’;'),
(6, 24, 23, 38, 'But since ye say, The burden of Jehovah, therefore thus saith Jehovah: Because ye say this word, The burden of Jehovah, and I have sent unto you, saying, Ye shall not say, The burden of Jehovah;'),
(14, 24, 23, 38, 'And if the burden of Jehovah ye say, Therefore thus said Jehovah: Because of your saying this word, The burden of Jehovah, And I do send unto you, saying, Ye do not say, The burden of Jehovah.'),
(11, 24, 23, 38, 'And if ye shall say, The burden of Jehovah; for this, thus said Jehovah, Because ye said this word, The burden of Jehovah, and I shall send to you, saying, Ye shall not say, The burden of Jehovah:'),
(13, 24, 23, 38, 'But if you say, The burden of Yahweh; therefore thus says Yahweh: Because you say this word, The burden of Yahweh, and I have sent to you, saying, You shall not say, The burden of Yahweh;'),
(10, 24, 23, 38, 'But if you say, “The burden of the LORD”; therefore thus says the LORD: Because you say this word, “The burden of the LORD,” and I have sent to you, saying, “You shall not say, ‘The burden of the LORD’”;'),
(1, 24, 23, 38, 'But if you claim, ‘This is the burden of the LORD,’ then this is what the LORD says: Because you have said, ‘This is the burden of the LORD,’ and I specifically told you not to make this claim,'),
(5, 24, 23, 38, 'But if you say, ‘The burden of the Lord!’ then because of this, thus says the Lord: Since you have spoken this word, ‘The burden of the Lord!’ though I sent to you telling you not to say: ‘The burden of the Lord,’'),
(7, 24, 23, 38, 'But if you shall say: The burden of the Lord: therefore thus saith the Lord: Because you have said this word: The burden of the Lord: and I have sent to you saying: Say not, Tne burden of the Lord:'),
(4, 24, 23, 39, 'Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:'),
(12, 24, 23, 39, 'Therefore behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave to you and your fathers, and cast you out of my presence:'),
(3, 24, 23, 39, 'therefore, behold, I will utterly forget you, and I will cast you off, and the city that I gave unto you and to your fathers, away from my presence:'),
(8, 24, 23, 39, 'therefore, behold, I will utterly forget you, and I will cast you off, and the city that I gave unto you and to your fathers, away from my presence:'),
(9, 24, 23, 39, 'therefore, behold, I will utterly tear you out, and I will cast you off, and the city that I gave unto you and to your fathers, away from My presence;'),
(6, 24, 23, 39, 'therefore behold, I will utterly forget you, and I will cast you off, far from my face, and the city that I gave to you and to your fathers.'),
(14, 24, 23, 39, 'Therefore, lo, I—I have taken you utterly away, And I have sent you out, And the city that I gave to you, And to your fathers, from before My face,'),
(11, 24, 23, 39, 'Therefore behold me, and neglecting, I deserted you, and I cast you off, and the city which I gave to you and to your fathers from my face.'),
(13, 24, 23, 39, 'therefore, behold, I will utterly forget you, and I will cast you off, and the city that I gave to you and to your fathers, away from my presence:'),
(10, 24, 23, 39, 'therefore, look, I will surely lift you up and I will cast you off, and the city that I gave to you and to your fathers, away from my presence:'),
(1, 24, 23, 39, 'therefore I will surely forget you and will cast you out of My presence, both you and the city that I gave to you and your fathers.'),
(5, 24, 23, 39, 'because of this, behold, I will take you away, like a burden, and I will forsake you, as well as the city that I gave to you and to your fathers, before my face.'),
(7, 24, 23, 39, 'Therefore behold I will take you away carrying you, and will forsake you, and the city which I gave to you, and to your fathers, out of my presence.'),
(4, 24, 23, 40, 'And I will bring an everlasting reproach on you, and a perpetual shame, which shall not be forgotten.'),
(12, 24, 23, 40, 'And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.'),
(3, 24, 23, 40, 'and I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.'),
(8, 24, 23, 40, 'and I will bring an everlasting reproach upon you, and a perpetual shame which shall not be forgotten.'),
(9, 24, 23, 40, 'and I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten'),
(6, 24, 23, 40, 'And I will bring everlasting reproach upon you, and everlasting shame, that shall not be forgotten.'),
(14, 24, 23, 40, 'And I have put on you reproach age-during, And shame age-during that is not forgotten!'),
(11, 24, 23, 40, 'And I gave upon you an eternal reproach and perpetual shame, which shall not be forgotten.'),
(13, 24, 23, 40, 'and I will bring an everlasting reproach on you, and a perpetual shame, which shall not be forgotten.'),
(10, 24, 23, 40, 'and I will bring an everlasting reproach on you, and a perpetual shame, which shall not be forgotten.’”'),
(1, 24, 23, 40, 'And I will bring upon you everlasting shame and perpetual humiliation that will never be forgotten.”'),
(5, 24, 23, 40, 'And I will give you over to an everlasting reproach and an eternal disgrace, which shall never be wiped away into oblivion.”'),
(7, 24, 23, 40, 'And I will bring an everlasting reproach upon you, and a perpetual shame which shall never be forgotten.'),
(4, 24, 24, 1, 'The LORD showed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.'),
(12, 24, 24, 1, 'The LORD showed me, and behold, two baskets of figs were set before the temple of the LORD, after Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.'),
(3, 24, 24, 1, 'Jehovah showed me, and, behold, two baskets of figs set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.'),
(8, 24, 24, 1, 'The LORD shewed me, and, behold, two baskets of figs set before the temple of the LORD; after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.'),
(9, 24, 24, 1, 'The LORD showed me, and behold two baskets of figs set before the temple of the LORD; after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.'),
(6, 24, 24, 1, 'Jehovah shewed me, and behold, two baskets of figs, set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive from Jerusalem, Jeconiah the son of Jehoiakim, the king of Judah, and the princes of Judah, and the craftsmen and smiths, and had brought them to Babylon.'),
(14, 24, 24, 1, 'Jehovah hath shewed me, and lo, two baskets of figs, appointed before the temple of Jehovah,—after the removing by Nebuchadrezzar king of Babylon, of Jeconiah, son of Jehoiakim king of Judah, and the heads of Judah, and the artisan, and the smith, from Jerusalem, when he bringeth them into Babylon—'),
(11, 24, 24, 1, 'Jehovah showed me, and behold, two baskets of figs set before the face of the temple of Jehovah, after Nebuchadnezzar king of Babel carried away captive Jeconiah son of Jehoiakim, king of Judah, and the chiefs of Judah and the artificers, and the smiths, from Jerusalem, and he will bring them to Babel.'),
(13, 24, 24, 1, 'Yahweh showed me, and behold, two baskets of figs set before the temple of Yahweh, after that Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.'),
(10, 24, 24, 1, 'The LORD showed me, and look, two baskets of figs set before the LORD’s temple, after that Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the officials of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.'),
(1, 24, 24, 1, 'After Nebuchadnezzar king of Babylon had carried away Jeconiah son of Jehoiakim king of Judah, as well as the officials of Judah and the craftsmen and metalsmiths from Jerusalem, and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD.'),
(5, 24, 24, 1, 'The Lord revealed to me, and behold, two baskets full of figs were set before the temple of the Lord, after Nebuchadnezzar, the king of Babylon, carried away Jeconiah, the son of Jehoiakim, king of Judah, and his leaders, and the craftsmen and engravers of Jerusalem, and led them into Babylon.'),
(7, 24, 24, 1, 'The Lord shewed me: and behold two baskets full of figs, set before the temple of the Lord: after that Nabuchodonosor king of Babylon had carried away Jechonias the son of Joakim the king of Juda, and his chief men, and the craftsmen, and engravers of Jerusalem, and had brought them to Babylon.'),
(4, 24, 24, 2, 'One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.'),
(12, 24, 24, 2, 'One basket had very good figs, even like the figs that are first ripe: and the other basket had very poor figs, which could not be eaten, they were so bad.'),
(3, 24, 24, 2, 'One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.'),
(8, 24, 24, 2, 'One basket had very good figs, like the figs that are first ripe: and the other basket had very bad figs, which could not be eaten, they were so bad.'),
(9, 24, 24, 2, 'One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.'),
(6, 24, 24, 2, 'One basket had very good figs, like the figs first ripe; and the other basket had very bad figs, which could not be eaten for badness.'),
(14, 24, 24, 2, 'In the one basket are figs very good, like the first-ripe figs, and in the other basket are figs very bad, that are not eaten for badness.'),
(11, 24, 24, 2, 'One basket of figs exceedingly good as the figs first ripe, and the one basket of figs exceedingly evil, which shall not be eaten from being evil.'),
(13, 24, 24, 2, 'One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.'),
(10, 24, 24, 2, 'One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.'),
(1, 24, 24, 2, 'One basket had very good figs, like those that ripen early, but the other basket contained very poor figs, so bad they could not be eaten.'),
(5, 24, 24, 2, 'One basket had exceedingly good figs, like the figs usually found early in the season, and the other basket had exceedingly bad figs, which could not be eaten because they were so bad.'),
(7, 24, 24, 2, 'One basket had very good figs, like the figs of the first season: and the other basket had very bad figs, which could not be eaten, because they were bad.'),
(4, 24, 24, 3, 'Then said the LORD to me, What see you, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.'),
(12, 24, 24, 3, 'Then said the LORD to me, What seest thou, Jeremiah? and I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad.'),
(3, 24, 24, 3, 'Then said Jehovah unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad.'),
(8, 24, 24, 3, 'Then said the LORD unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad.'),
(9, 24, 24, 3, 'Then said the LORD unto me: ‘What seest thou, Jeremiah?’ And I said: ‘Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad.’'),
(6, 24, 24, 3, 'And Jehovah said unto me, What seest thou, Jeremiah? And I said, Figs: the good figs very good; and the bad very bad, which cannot be eaten for badness.'),
(14, 24, 24, 3, 'And Jehovah saith unto me, ‘What art thou seeing, Jeremiah?’ and I say, ‘Figs, the good figs are very good, and the bad are very bad, that are not eaten for badness.’'),
(11, 24, 24, 3, 'And Jehovah will say to me, What seest thou, Jeremiah? and saying, Figs: the good figs, exceedingly good; and the evil, exceedingly evil, which shall not be eaten from being evil.'),
(13, 24, 24, 3, 'Then Yahweh said to me, What do you see, Jeremiah? I said, Figs; the good figs, very good; and the bad, very bad, that can’t be eaten, they are so bad.'),
(10, 24, 24, 3, 'Then the LORD said to me, “What do you see, Jeremiah?” I said, “Figs; the good figs, very good; and the bad, very bad, that can’t be eaten, they are so bad.”'),
(1, 24, 24, 3, '“Jeremiah,” the LORD asked, “what do you see?” “Figs!” I replied. “The good figs are very good, but the bad figs are very bad, so bad they cannot be eaten.”'),
(5, 24, 24, 3, 'And the Lord said to me: “What do you see, Jeremiah?” And I said: “Figs: the good figs are very good, and the bad figs are very bad and cannot be eaten because they are so bad.”'),
(7, 24, 24, 3, 'And the Lord said to me: What seest thou, Jeremias? And I said: Figs, the good figs, very good: and the bad figs, very bad, which cannot be eaten because they are bad.'),
(4, 24, 24, 4, 'Again the word of the LORD came to me, saying,'),
(12, 24, 24, 4, 'Again the word of the LORD came to me, saying,'),
(3, 24, 24, 4, 'And the word of Jehovah came unto me, saying,'),
(8, 24, 24, 4, 'And the word of the LORD came unto me, saying,'),
(9, 24, 24, 4, 'And the word of the LORD came unto me, saying:'),
(6, 24, 24, 4, 'And the word of Jehovah came unto me, saying,'),
(14, 24, 24, 4, 'And there is a word of Jehovah unto me, saying:'),
(11, 24, 24, 4, 'And the word of Jehovah will be to me, saying,'),
(13, 24, 24, 4, 'The word of Yahweh came to me, saying,'),
(10, 24, 24, 4, 'The word of the LORD came to me, saying,'),
(1, 24, 24, 4, 'Then the word of the LORD came to me, saying,'),
(5, 24, 24, 4, 'And the word of the Lord came to me, saying:'),
(7, 24, 24, 4, 'And the word of the Lord came to me, saying:'),
(4, 24, 24, 5, 'Thus said the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.'),
(12, 24, 24, 5, 'Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.'),
(3, 24, 24, 5, 'Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.'),
(8, 24, 24, 5, 'Thus saith the LORD, the God of Israel; Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.'),
(9, 24, 24, 5, 'Thus saith the LORD, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.'),
(6, 24, 24, 5, 'Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard for good them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans;'),
(14, 24, 24, 5, 'Thus said Jehovah, God of Israel, Like these good figs so do I acknowledge The removed of Judah—that I sent from this place, To the land of the Chaldeans—for good.'),
(11, 24, 24, 5, 'Thus said Jehovah, God of Israel: As these good figs, so will I know the captivity of Judah which I sent out of this place to the land of the Chaldeans for good.'),
(13, 24, 24, 5, 'Thus says Yahweh, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.'),
(10, 24, 24, 5, '“Thus says the LORD, the God of Israel: ‘Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.'),
(1, 24, 24, 5, '“This is what the LORD, the God of Israel, says: ‘Like these good figs, so I regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans.'),
(5, 24, 24, 5, '“Thus says the Lord, the God of Israel: Just like these good figs, so will I regard as good the captives of Judah, whom I have sent from this place into the land of the Chaldeans.'),
(7, 24, 24, 5, 'Thus saith the Lord the God of Israel: Like these good figs, so will I regard the captives of Juda, whom I have sent forth out of this place into the land oif the Chaldeans, for their own good.'),
(4, 24, 24, 6, 'For I will set my eyes on them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.'),
(12, 24, 24, 6, 'For I will set my eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.'),
(3, 24, 24, 6, 'For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.'),
(8, 24, 24, 6, 'For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.'),
(9, 24, 24, 6, 'And I will set Mine eyes upon them for good, and I will bring them back to this land; and I will build them, and not pull them down; and I will plant them, and not pluck them up.'),
(6, 24, 24, 6, 'and I will set mine eyes upon them for good, and I will bring them again to this land; and I will build them and not pull them down, and I will plant them and not pluck them up.'),
(14, 24, 24, 6, 'And I have set Mine eyes on them for good, And have brought them back to this land, And built them up, and I throw not down, And have planted them, and pluck not up.'),
(11, 24, 24, 6, 'And I set mine eyes upon them for good, and I turned them back upon this land: and I built them, and I will not pull down: and I planted them, and I will not pluck up.'),
(13, 24, 24, 6, 'For I will set my eyes on them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.'),
(10, 24, 24, 6, 'For I will set my eyes on them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.'),
(1, 24, 24, 6, 'I will keep My eyes on them for good and will return them to this land. I will build them up and not tear them down; I will plant them and not uproot them.'),
(5, 24, 24, 6, 'And I will set my eyes upon them, so as to be pleased. And I will lead them back into this land. And I will build them up, and I will not tear them down. And I will plant them, and I will not uproot them.'),
(7, 24, 24, 6, 'And I will set my eyes upon them to be pacified, and I will bring them again into this land: and I will be their God: and I will build them up, and not pull them down: and I will plant them, and not pluck them up.'),
(4, 24, 24, 7, 'And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return to me with their whole heart.'),
(12, 24, 24, 7, 'And I will give them a heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return to me with their whole heart.'),
(3, 24, 24, 7, 'And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God; for they shall return unto me with their whole heart.'),
(8, 24, 24, 7, 'And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.'),
(9, 24, 24, 7, 'And I will give them a heart to know Me, that I am the LORD; and they shall be My people, and I will be their God; for they shall return unto Me with their whole heart.'),
(6, 24, 24, 7, 'And I will give them a heart to know me, that I am Jehovah; and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.'),
(14, 24, 24, 7, 'And have given to them a heart to know Me, For I am Jehovah, And they have been to Me for a people, And I am to them for God, For they turned back unto Me with all their heart.'),
(11, 24, 24, 7, 'And I gave to them a heart to know me, that I am Jehovah: and they were to me for a people, and I will be to them for God: for they shall turn back to me with all their heart.'),
(13, 24, 24, 7, 'I will give them a heart to know me, that I am Yahweh: and they shall be my people, and I will be their God; for they shall return to me with their whole heart.'),
(10, 24, 24, 7, 'I will give them a heart to know me, that I am the LORD: and they shall be my people, and I will be their God; for they shall return to me with their whole heart.’'),
(1, 24, 24, 7, 'I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their heart.'),
(5, 24, 24, 7, 'And I will give them a heart, so that they may know me, that I am the Lord. And they will be my people, and I will be their God. For they shall return to me with their whole heart.'),
(7, 24, 24, 7, 'And I will give them a heart to know me, that I am the Lord: and they shall be my people, and I will be their God: because they shall return to me with their whole heart.'),
(4, 24, 24, 8, 'And as the evil figs, which cannot be eaten, they are so evil; surely thus said the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:'),
(12, 24, 24, 8, 'And as the bad figs, which cannot be eaten, they are so bad; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:'),
(3, 24, 24, 8, 'And as the bad figs, which cannot be eaten, they are so bad, surely thus saith Jehovah, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:'),
(8, 24, 24, 8, 'And as the bad figs, which cannot be eaten, they are so bad; surely thus saith the LORD, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:'),
(9, 24, 24, 8, 'And as the bad figs, which cannot be eaten, they are so bad; surely thus saith the LORD: So will I make Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt;'),
(6, 24, 24, 8, 'And as the bad figs, which cannot be eaten for badness, surely, thus saith Jehovah: So will I make Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem, that remain in this land, and them that dwell in the land of Egypt.'),
(14, 24, 24, 8, 'And like the bad figs, that are not eaten for badness, Surely thus said Jehovah: So do I make Zedekiah king of Judah, And his heads, and the remnant of Jerusalem, Who are left in this land, And who are dwelling in the land of Egypt,'),
(11, 24, 24, 8, 'And as the evil figs which shall not be eaten from being evil; for thus said Jehovah, So will I give Zedekiah king of Judah, and his chiefs, and the remainder of Jerusalem, those remaining in this land, and those dwelling in the land of Egypt:'),
(13, 24, 24, 8, 'As the bad figs, which can’t be eaten, they are so bad, surely thus says Yahweh, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, who remain in this land, and those who dwell in the land of Egypt,'),
(10, 24, 24, 8, 'As the bad figs, which can’t be eaten, they are so bad, surely thus says the LORD, ‘So will I give up Zedekiah the king of Judah, and his officials, and the remnant of Jerusalem, who remain in this land, and those who dwell in the land of Egypt,'),
(1, 24, 24, 8, 'But like the bad figs, so bad they cannot be eaten,’ says the LORD, ‘so will I deal with Zedekiah king of Judah, his officials, and the remnant of Jerusalem—those remaining in this land and those living in the land of Egypt.'),
(5, 24, 24, 8, 'And just like the very bad figs, which cannot be eaten because they are so bad, thus says the Lord: so will I regard Zedekiah, the king of Judah, and his leaders, and the rest of Jerusalem, those who have remained in this city, and those who are living in the land of Egypt.'),
(7, 24, 24, 8, 'And as the very bad figs, that cannot be eaten, because they are bad: thus saith the Lord: So will I give Sedecias the king of Juda, and his princes, and the residue of Jerusalem, that have remained in this city, and that dwell in the land of Egypt.'),
(4, 24, 24, 9, 'And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places where I shall drive them.'),
(12, 24, 24, 9, 'And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.'),
(3, 24, 24, 9, 'I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.'),
(8, 24, 24, 9, 'I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.'),
(9, 24, 24, 9, 'I will even make them a horror among all the kingdoms of the earth for evil; a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.'),
(6, 24, 24, 9, 'And I will give them over to be driven hither and thither unto all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them;'),
(14, 24, 24, 9, 'And I have given them for a trembling, For evil—to all kingdoms of the earth, For a reproach, and for a simile, For a byword, and for a reviling, In all the places whither I drive them.'),
(11, 24, 24, 9, 'And I gave them for maltreatment, and for evil to all the kingdoms of the earth, for a reproach and for a parable, and for a derision, and for a curse in, all the places which I shall thrust them away there.'),
(13, 24, 24, 9, 'I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places where I shall drive them.'),
(10, 24, 24, 9, 'I will make them a horror, an evil thing, to all the kingdoms of the earth, as a reproach and a proverb, a taunt and a curse, in all places where I shall drive them.'),
(1, 24, 24, 9, 'I will make them a horror and an offense to all the kingdoms of the earth, a disgrace and an object of scorn, ridicule, and cursing wherever I have banished them.'),
(5, 24, 24, 9, 'And I will give them over, with upheaval and affliction, to all the kingdoms of the earth: to be a disgrace, and a parable, and a proverb, and a curse in all the places to which I have cast them out.'),
(7, 24, 24, 9, 'And I will deliver them up to vexation, and affliction, to all the kingdoms of the earth: to be a reproach, and a byword, and a proverb, and to be a curse in all places, to which I have cast them out.'),
(4, 24, 24, 10, 'And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave to them and to their fathers.'),
(12, 24, 24, 10, 'And I will send the sword, the famine, and the pestilence, among them, till they are consumed from off the land that I gave to them and to their fathers.'),
(3, 24, 24, 10, 'And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.'),
(8, 24, 24, 10, 'And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.'),
(9, 24, 24, 10, 'And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.’'),
(6, 24, 24, 10, 'and I will send among them the sword, the famine, and the pestilence, until they be consumed from off the land that I gave unto them and to their fathers.'),
(14, 24, 24, 10, 'And I have sent against them the sword, The famine and the pestilence, Till their consumption from off the ground, That I gave to them and to their fathers!'),
(11, 24, 24, 10, 'And I sent among them the sword, the famine, and the death, even to the consuming them from off the land which I gave to them and to their fathers.'),
(13, 24, 24, 10, 'I will send the sword, the famine, and the pestilence, among them, until they be consumed from off the land that I gave to them and to their fathers.'),
(10, 24, 24, 10, 'I will send the sword, the famine, and the pestilence, among them, until they be consumed from off the land that I gave to them and to their fathers.’”'),
(1, 24, 24, 10, 'And I will send against them sword and famine and plague, until they have perished from the land that I gave to them and their fathers.’”'),
(5, 24, 24, 10, 'And I will send among them the sword, and famine, and pestilence: until they have been worn away from the land, which I gave to them and to their fathers.”'),
(7, 24, 24, 10, 'And I will send among them the sword, and the famine, and the pestilence: till they be consumed out of the land which I gave to them, and their fathers.'),
(4, 24, 25, 1, 'The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;'),
(12, 24, 25, 1, 'The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;'),
(3, 24, 25, 1, 'The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (the same was the first year of Nebuchadrezzar king of Babylon,)'),
(8, 24, 25, 1, 'The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah, king of Judah; the same was the first year of Nebuchadrezzar king of Babylon;'),
(9, 24, 25, 1, 'The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah, king of Judah, that was the first year of Nebuchadrezzar king of Babylon;'),
(6, 24, 25, 1, 'The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, the king of Judah (that is, the first year of Nebuchadrezzar king of Babylon),'),
(14, 24, 25, 1, 'The word that hath been unto Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim son of Josiah king of Judah,—it is the first year of Nebuchadrezzar king of Babylon,—'),
(11, 24, 25, 1, 'The word which was to Jeremiah concerning all the people of Judah, in the fourth year to Jehoiakim, son of Josiah, king of Judah, this the first year to Nebuchadnezzar king of Babel.'),
(13, 24, 25, 1, 'The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (the same was the first year of Nebuchadnezzar king of Babylon),'),
(10, 24, 25, 1, 'The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (the same was the first year of Nebuchadnezzar king of Babylon),'),
(1, 24, 25, 1, 'This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king of Babylon.'),
(5, 24, 25, 1, 'The word that came to Jeremiah about all the people of Judah, in the fourth year of Jehoiakim, the son of Josiah, the king of Judah. The same is the first year of Nebuchadnezzar, the king of Babylon.'),
(7, 24, 25, 1, 'The word that came to Jeremias concerning all the people of Juda, in the fourth year of Joakim the son of Josias king of Juda, (the same is the first year of Nabuchodonosor king of Babylon,)'),
(4, 24, 25, 2, 'The which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem, saying,'),
(12, 24, 25, 2, 'Which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem, saying,'),
(3, 24, 25, 2, 'which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying:'),
(8, 24, 25, 2, 'the which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying:'),
(9, 24, 25, 2, 'which Jeremiah the prophet spoke unto all the people of Judah, and to all the inhabitants of Jerusalem, saying:'),
(6, 24, 25, 2, 'which Jeremiah the prophet spoke unto all the people of Judah and to all the inhabitants of Jerusalem, saying:'),
(14, 24, 25, 2, 'Which Jeremiah the prophet hath spoken concerning all the people of Judah, even unto all the inhabitants of Jerusalem, saying:'),
(11, 24, 25, 2, 'Which Jeremiah the prophet spake to all the people of Judah, all dwelling in Jerusalem, saying,'),
(13, 24, 25, 2, 'which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem, saying:'),
(10, 24, 25, 2, 'which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem, saying:'),
(1, 24, 25, 2, 'So the prophet Jeremiah spoke to all the people of Judah and all the residents of Jerusalem as follows:'),
(5, 24, 25, 2, 'And the prophet Jeremiah spoke to all the people of Judah, and to all the inhabitants of Jerusalem, saying:'),
(7, 24, 25, 2, 'Which Jeremias the prophet spoke to all the people of Juda, and to all the inhabitants of Jerusalem, saying:'),
(4, 24, 25, 3, 'From the thirteenth year of Josiah the son of Amon king of Judah, even to this day, that is the three and twentieth year, the word of the LORD has come to me, and I have spoken to you, rising early and speaking; but you have not listened.'),
(12, 24, 25, 3, 'From the thirteenth year of Josiah the son of Amon king of Judah, even to this day, that is the three and twentieth year, the word of the LORD hath come to me, and I have spoken to you, rising early and speaking; but ye have not hearkened.'),
(3, 24, 25, 3, 'From the thirteenth year of Josiah the son of Amon, king of Judah, even unto this day, these three and twenty years, the word of Jehovah hath come unto me, and I have spoken unto you, rising up early and speaking; but ye have not hearkened.'),
(8, 24, 25, 3, 'From the thirteenth year of Josiah the son of Amon, king of Judah, even unto this day, these three and twenty years, the word of the LORD hath come unto me, and I have spoken unto you, rising up early and speaking; but ye have not hearkened.'),
(9, 24, 25, 3, 'From the thirteenth year of Josiah the son of Amon, king of Judah, even unto this day, these three and twenty years, the word of the LORD hath come unto me, and I have spoken unto you, speaking betimes and often; but ye have not hearkened.'),
(6, 24, 25, 3, 'From the thirteenth year of Josiah the son of Amon, the king of Judah, even unto this day, these three and twenty years, the word of Jehovah hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.'),
(14, 24, 25, 3, '‘From the thirteenth year of Josiah son of Amon king of Judah, and unto this day—this three and twentieth year—hath the word of Jehovah been unto me, and I speak unto you, rising early and speaking, and ye have not hearkened;'),
(11, 24, 25, 3, 'From the thirteenth year of Josiah son of Amon, king of Judah, and even to this day, this the three and twentieth year, the word of Jehovah was to me, and I will speak to you, rising early and speaking, and ye heard not.'),
(13, 24, 25, 3, 'From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years, the word of Yahweh has come to me, and I have spoken to you, rising up early and speaking; but you have not listened.'),
(10, 24, 25, 3, '“From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years, the word of the LORD has come to me, and I have spoken to you, rising up early and speaking; but you have not listened.'),
(1, 24, 25, 3, '“From the thirteenth year of Josiah son of Amon king of Judah until this very day—twenty-three years—the word of the LORD has come to me, and I have spoken to you again and again, but you have not listened.'),
(5, 24, 25, 3, '“From the thirteenth year of Josiah, the son of Amon, the king of Judah, even until this day, which is the twenty-third year, the word of the Lord has been given to me, and I have spoken to you, rising while it was still night, and speaking, and yet you have not listened.'),
(7, 24, 25, 3, 'From the thirteenth year of Josias the son of Ammon king of Juda until this day: this is the three and twentieth year, the word of the Lord hath come to me, and I have spoken to you, rising before day, and speaking, and you have not hearkened.'),
(4, 24, 25, 4, 'And the LORD has sent to you all his servants the prophets, rising early and sending them; but you have not listened, nor inclined your ear to hear.'),
(12, 24, 25, 4, 'And the LORD hath sent to you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.'),
(3, 24, 25, 4, 'And Jehovah hath sent unto you all his servants the prophets, rising up early and sending them, (but ye have not hearkened, nor inclined your ear to hear),'),
(8, 24, 25, 4, 'And the LORD hath sent unto you all his servants the prophets, rising up early and sending them; but ye have not hearkened, nor inclined your ear to hear;'),
(9, 24, 25, 4, 'And the LORD hath sent unto you all His servants the prophets, sending them betimes and often—but ye have not hearkened, nor inclined your ear to hear—'),
(6, 24, 25, 4, 'And Jehovah hath sent unto you all his servants the prophets, rising early and sending; but ye have not hearkened, nor inclined your ear to hear,'),
(14, 24, 25, 4, 'And Jehovah hath sent unto you all His servants, the prophets, rising early and sending, and ye have not hearkened, nor inclined your ear to hear, saying:'),
(11, 24, 25, 4, 'And Jehovah sent to you all his servants the prophets, rising early and sending; and ye heard not, and ye inclined not your ear to hear.'),
(13, 24, 25, 4, 'Yahweh has sent to you all his servants the prophets, rising up early and sending them (but you have not listened, nor inclined your ear to hear)'),
(10, 24, 25, 4, 'The LORD has sent to you all his servants the prophets, rising up early and sending them (but you have not listened, nor inclined your ear to hear)'),
(1, 24, 25, 4, 'And the LORD has sent all His servants the prophets to you again and again, but you have not listened or inclined your ear to hear.'),
(5, 24, 25, 4, 'And the Lord has sent to you all his servants, the prophets, rising at first light, and sending, and yet you have not listened, and you have not inclined your ears, so that you would hear,'),
(7, 24, 25, 4, 'And the Lord hath sent to you all his servants the prophets, rising early, and sending, and you have not hearkened, nor inclined your ears to hear.'),
(4, 24, 25, 5, 'They said, Turn you again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD has given to you and to your fathers for ever and ever:'),
(12, 24, 25, 5, 'They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given to you and to your fathers for ever and ever:'),
(3, 24, 25, 5, 'saying, Return ye now every one from his evil way, and from the evil of your doings, and dwell in the land that Jehovah hath given unto you and to your fathers, from of old and even for evermore;'),
(8, 24, 25, 5, 'saying, Return ye now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers, from of old and even for evermore:'),
(9, 24, 25, 5, 'saying: ‘Return ye now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers, for ever and ever;'),
(6, 24, 25, 5, 'when they said, Turn again now every one from his evil way, and from the wickedness of your doings, and dwell in the land that Jehovah hath given unto you and to your fathers from of old even for ever.'),
(14, 24, 25, 5, '‘Turn back, I pray you, each from his evil way, and from the evil of your doings, and dwell on the ground that Jehovah hath given to you and to your fathers from age unto age,'),
(11, 24, 25, 5, 'Saying, Turn back now each from his evil way, and from the evil of your doings, and dwell upon the land which Jehovah gave to you and to your fathers to from forever and even to forever.'),
(13, 24, 25, 5, 'saying, Return now everyone from his evil way, and from the evil of your doings, and dwell in the land that Yahweh has given to you and to your fathers, from of old and even forevermore;'),
(10, 24, 25, 5, 'saying, ‘Return now everyone from his evil way, and from the evil of your doings, and dwell in the land that the LORD has given to you and to your fathers, from of old and even forevermore;'),
(1, 24, 25, 5, 'The prophets told you, ‘Turn now, each of you, from your evil ways and deeds, and you can dwell in the land that the LORD has given to you and your fathers forever and ever.'),
(5, 24, 25, 5, 'when he said: Return, each one from his evil way, and from your wicked thoughts. And you shall dwell in the land, which the Lord has given to you and to your fathers, from ancient times and even forever.'),
(7, 24, 25, 5, 'When he said: Return ye, every one from his evil way, and from your wicked devices, and you shall dwell in the land which the Lord hath given to you, and your fathers for ever and ever.'),
(4, 24, 25, 6, 'And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.'),
(12, 24, 25, 6, 'And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.'),
(3, 24, 25, 6, 'and go not after other gods to serve them, and to worship them, and provoke me not to anger with the work of your hands; and I will do you no hurt.'),
(8, 24, 25, 6, 'and go not after other gods to serve them, and to worship them, and provoke me not to anger with the work of your hands; and I will do you no hurt.'),
(9, 24, 25, 6, 'and go not after other gods to serve them, and to worship them, and provoke Me not with the work of your hands, and I will do you no hurt.’'),
(6, 24, 25, 6, 'And go not after other gods, to serve them and to worship them; and provoke me not to anger with the work of your hands; and I will do you no hurt.'),
(14, 24, 25, 6, 'And ye do not go after other gods to serve them, and to bow yourselves to them, nor do ye provoke Me to anger with the work of your hands, and I do no evil to you;'),
(11, 24, 25, 6, 'And ye shall not go after other gods to serve them and to worship to them, and ye shall not irritate me in the work of your hands; and I will not do evil to you.'),
(13, 24, 25, 6, 'and don’t go after other gods to serve them or worship them, and don’t provoke me to anger with the work of your hands; and I will do you no harm.'),
(10, 24, 25, 6, 'and do not go after other gods to serve them or worship them, and do not provoke me to anger with the work of your hands; and I will do you no harm.'),
(1, 24, 25, 6, 'Do not follow other gods to serve and worship them, and do not provoke Me to anger with the works of your hands. Then I will do you no harm.’'),
(5, 24, 25, 6, 'And do not choose to go after strange gods, so that you would serve them and adore them. And do not provoke me to wrath by the works of your hands. And then I will not afflict you.'),
(7, 24, 25, 6, 'And go not after strange gods to serve them, and adore them: nor provoke me to wrath by the works of your hands, and I will not afflict you.'),
(4, 24, 25, 7, 'Yet you have not listened to me, said the LORD; that you might provoke me to anger with the works of your hands to your own hurt.'),
(12, 24, 25, 7, 'Yet ye have not hearkened to me, saith the LORD; that ye might provoke me to anger with the works of your hands to your own hurt.'),
(3, 24, 25, 7, 'Yet ye have not hearkened unto me, saith Jehovah; that ye may provoke me to anger with the work of your hands to your own hurt.'),
(8, 24, 25, 7, 'Yet ye have not hearkened unto me, saith the LORD; that ye might provoke me to anger with the work of your hands to your own hurt.'),
(9, 24, 25, 7, 'Yet ye have not hearkened unto Me, saith the LORD; that ye might provoke Me with the work of your hands to your own hurt.'),
(6, 24, 25, 7, 'But ye have not hearkened unto me, saith Jehovah; that ye might provoke me to anger with the work of your hands, to your own hurt.'),
(14, 24, 25, 7, 'And ye have not hearkened unto Me—an affirmation of Jehovah—so as to provoke Me to anger with the work of your hands for evil to you.'),
(11, 24, 25, 7, 'And ye heard not to me, says Jehovah; so as to irritate me in the works of your hands for evil to you.'),
(13, 24, 25, 7, 'Yet you have not listened to me, says Yahweh; that you may provoke me to anger with the work of your hands to your own hurt.'),
(10, 24, 25, 7, 'Yet you have not listened to me,’ says the LORD; ‘that you may provoke me to anger with the work of your hands to your own hurt.’'),
(1, 24, 25, 7, '‘But to your own harm, you have not listened to Me,’ declares the LORD, ‘so you have provoked Me to anger with the works of your hands.’'),
(5, 24, 25, 7, 'And yet you have not listened to me, says the Lord, and so you have provoked me to anger with the works of your hands, to your own harm.”'),
(7, 24, 25, 7, 'And you have not heard me, saith the Lord, that you might provoke me to anger with the works of your hands, to your own hurt.'),
(4, 24, 25, 8, 'Therefore thus said the LORD of hosts; Because you have not heard my words,'),
(12, 24, 25, 8, 'Therefore thus saith the LORD of hosts; Because ye have not heard my words,'),
(3, 24, 25, 8, 'Therefore thus saith Jehovah of hosts: Because ye have not heard my words,'),
(8, 24, 25, 8, 'Therefore thus saith the LORD of hosts; Because ye have not heard my words,'),
(9, 24, 25, 8, 'Therefore thus saith the LORD of hosts: Because ye have not heard My words,'),
(6, 24, 25, 8, 'Therefore thus saith Jehovah of hosts: Because ye have not listened to my words,'),
(14, 24, 25, 8, '‘Therefore thus said Jehovah of Hosts, Because that ye have not obeyed My words,'),
(11, 24, 25, 8, 'For this, thus said Jehovah of armies: Because ye heard not my word,'),
(13, 24, 25, 8, 'Therefore thus says Yahweh of Armies: Because you have not heard my words,'),
(10, 24, 25, 8, 'Therefore thus says the LORD of hosts: ‘Because you have not heard my words,'),
(1, 24, 25, 8, 'Therefore this is what the LORD of Hosts says: ‘Because you have not obeyed My words,'),
(5, 24, 25, 8, 'Because of this, thus says the Lord of hosts: “Since you have not listened to my words,'),
(7, 24, 25, 8, 'Therefore thus saith the Lord of hosts: Because you have not heard my words:'),
(4, 24, 25, 9, 'Behold, I will send and take all the families of the north, said the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.'),
(12, 24, 25, 9, 'Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against its inhabitants, and against all these nations around, and will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.'),
(3, 24, 25, 9, 'behold, I will send and take all the families of the north, saith Jehovah, and I will send unto Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.'),
(8, 24, 25, 9, 'behold, I will send and take all the families of the north, saith the LORD, and I will send unto Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about; and I will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.'),
(9, 24, 25, 9, 'behold, I will send and take all the families of the north, saith the LORD, and I will send unto Nebuchadrezzar the king of Babylon, My servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.'),
(6, 24, 25, 9, 'behold, I will send and take all the families of the north, saith Jehovah, and [I will send] to Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual wastes.'),
(14, 24, 25, 9, 'Lo, I am sending, and have taken all the families of the north—an affirmation of Jehovah—even unto Nebuchadrezzar king of Babylon, My servant, and have brought them in against this land, and against its inhabitants, and against all these nations round about, and have devoted them, and appointed them for an astonishment, and for a hissing, and for wastes age-during.'),
(11, 24, 25, 9, 'Behold me sending, and I took all the families of the north, says Jehovah, to Nebuchadnezzar king of Babel, my servant, and I brought them against this land and against its inhabitants, and against all these nations round about, and I devoted them to destruction, and I set them for a desolation and for a hissing, and for perpetual wastes.'),
(13, 24, 25, 9, 'behold, I will send and take all the families of the north, says Yahweh, and I will send to Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against its inhabitants, and against all these nations around; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.'),
(10, 24, 25, 9, 'look, I will send and take all the families of the north,’ says the LORD, ‘and I will send to Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against its inhabitants, and against all these nations around; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.'),
(1, 24, 25, 9, 'behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation.'),
(5, 24, 25, 9, 'behold, I will send for and take all the associates of the north, says the Lord, and Nebuchadnezzar, the king of Babylon, my servant, and I will lead them over this land, and over its inhabitants, and over all the nations that are around it. And I will destroy them, and I will set them in the midst of stupor and hissing, and continual desolations.'),
(7, 24, 25, 9, 'Behold I will send, and take all the kindreds of the north, saith the Lord, and Nabuchodonosor the king of Babylon my servant: and I will bring them against this land, and against the inhabitants thereof, and against all the nations that are round about it: and I will destroy them, and make them an astonishment and a hissing, and perpetual desolations.'),
(4, 24, 25, 10, 'Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.'),
(12, 24, 25, 10, 'Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.'),
(3, 24, 25, 10, 'Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.'),
(8, 24, 25, 10, 'Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the candle.'),
(9, 24, 25, 10, 'Moreover I will cause to cease from among them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.'),
(6, 24, 25, 10, 'And I will cause to perish from them the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp.'),
(14, 24, 25, 10, 'And I have destroyed from them the voice of rejoicing, and the voice of joy, voice of bridegroom and voice of bride, noise of millstones, and the light of lamps.'),
(11, 24, 25, 10, 'And I destroyed from them the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of the two millstones and the light of the lamp.'),
(13, 24, 25, 10, 'Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.'),
(10, 24, 25, 10, 'Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.'),
(1, 24, 25, 10, 'Moreover, I will banish from them the sounds of joy and gladness, the voices of the bride and bridegroom, the sound of the millstones, and the light of the lamp.'),
(5, 24, 25, 10, 'And I will perish from them the voice of gladness and the voice of rejoicing, the voice of the groom and the voice of the bride, the sound of the millstone and the light of the lamp.'),
(7, 24, 25, 10, 'And I will take away from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the mill, and the light of the lamp.'),
(4, 24, 25, 11, 'And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.'),
(12, 24, 25, 11, 'And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.'),
(3, 24, 25, 11, 'And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.'),
(8, 24, 25, 11, 'And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.'),
(9, 24, 25, 11, 'And this whole land shall be a desolation, and a waste; and these nations shall serve the king of Babylon seventy years.'),
(6, 24, 25, 11, 'And this whole land shall become a waste, an astonishment; and these nations shall serve the king of Babylon seventy years.'),
(14, 24, 25, 11, 'And all this land hath been for a waste, for an astonishment, and these nations have served the king of Babylon seventy years.'),
(11, 24, 25, 11, 'All this land was for a waste, for a desolation, and these nations served the king of Babel seventy years.'),
(13, 24, 25, 11, 'This whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.'),
(10, 24, 25, 11, 'This whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.'),
(1, 24, 25, 11, 'And this whole land will become a desolate wasteland, and these nations will serve the king of Babylon for seventy years.'),
(5, 24, 25, 11, 'And this entire land will be in desolation and in stupor. And all these nations will serve the king of Babylon, for seventy years.'),
(7, 24, 25, 11, 'And all this land shall be a desolation, and an astonishment: and all these nations shall serve the king of Babylon seventy years.'),
(4, 24, 25, 12, 'And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, said the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.'),
(12, 24, 25, 12, 'And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.'),
(3, 24, 25, 12, 'And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith Jehovah, for their iniquity, and the land of the Chaldeans; and I will make it desolate for ever.'),
(8, 24, 25, 12, 'And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans; and I will make it desolate for ever.'),
(9, 24, 25, 12, 'And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans; and I will make it perpetual desolations.'),
(6, 24, 25, 12, 'And it shall come to pass, when seventy years are accomplished, [that] I will visit on the king of Babylon and on that nation, saith Jehovah, their iniquity, and on the land of the Chaldeans, and I will make it perpetual desolations.'),
(14, 24, 25, 12, '‘And it hath come to pass, at the fulness of seventy years, I charge against the king of Babylon, and against that nation—an affirmation of Jehovah—their iniquity, and against the land of the Chaldeans, and have appointed it for desolations age-during.'),
(11, 24, 25, 12, 'And it was when seventy years were filled up, I will review over the king of Babel and upon this nation, says Jehovah, their iniquity, and upon the land of the Chaldeans, and I set it for eternal desolations.'),
(13, 24, 25, 12, 'It shall happen, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, says Yahweh, for their iniquity, and the land of the Chaldeans; and I will make it desolate forever.'),
(10, 24, 25, 12, 'It shall happen, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, says the LORD, for their iniquity, and the land of the Chaldeans; and I will make it desolate forever.'),
(1, 24, 25, 12, 'But when seventy years are complete, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their guilt, declares the LORD, and I will make it an everlasting desolation.'),
(5, 24, 25, 12, 'And when the seventy years have been completed, I will visit their iniquity upon the king of Babylon, and upon that nation, and upon the land of the Chaldeans, says the Lord. And I will set it in continual desolations.'),
(7, 24, 25, 12, 'And when the seventy years shall be expired, I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans: and I will make it perpetual desolations.'),
(4, 24, 25, 13, 'And I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations.'),
(12, 24, 25, 13, 'And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.'),
(3, 24, 25, 13, 'And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.'),
(8, 24, 25, 13, 'And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.'),
(9, 24, 25, 13, 'And I will bring upon that land all My words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.'),
(6, 24, 25, 13, 'And I will bring upon that land all my words which I have pronounced against it, all that is written in this book, which Jeremiah hath prophesied against all the nations.'),
(14, 24, 25, 13, 'And I have brought in on that land all My words that I have spoken against it, all that is written in this book, that Jeremiah hath prophesied concerning all the nations.'),
(11, 24, 25, 13, 'And I brought upon this land all the words I spake against it, all being in this book which Jeremiah prophesied against all the nations.'),
(13, 24, 25, 13, 'I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations.'),
(10, 24, 25, 13, 'I will bring on that land all my words which I have pronounced against it, even all that is written in this scroll, which Jeremiah has prophesied against all the nations.'),
(1, 24, 25, 13, 'I will bring upon that land all the words I have pronounced against it, all that is written in this book, which Jeremiah has prophesied against all the nations.'),
(5, 24, 25, 13, 'And I will lead over that land all my words, which I have spoken against it, all that has been written in this book, everything whatsoever that Jeremiah has prophesied against all the nations.'),
(7, 24, 25, 13, 'And I will bring upon the land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations:'),
(4, 24, 25, 14, 'For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.'),
(12, 24, 25, 14, 'For many nations and great kings shall reduce them to subjection also: and I will recompense them according to their deeds, and according to the works of their own hands.'),
(3, 24, 25, 14, 'For many nations and great kings shall make bondmen of them, even of them; and I will recompense them according to their deeds, and according to the work of their hands.'),
(8, 24, 25, 14, 'For many nations and great kings shall serve themselves of them, even of them: and I will recompense them according to their deeds, and according to the work of their hands.'),
(9, 24, 25, 14, 'For many nations and great kings shall make bondmen of them also; and I will recompense them according to their deeds, and according to the work of their own hands.'),
(6, 24, 25, 14, 'For many nations and great kings shall serve themselves of them also; and I will recompense them according to their deeds, and according to the work of their hands.'),
(14, 24, 25, 14, 'For laid service on them—also them—have many nations and great kings, and I have given recompence to them according to their doing, and according to the work of their hands.'),
(11, 24, 25, 14, 'For many nations they also served upon them, and great kings: and I requited to them according to their work and according to the doings of their hands.'),
(13, 24, 25, 14, 'For many nations and great kings shall make bondservants of them, even of them; and I will recompense them according to their deeds, and according to the work of their hands.'),
(10, 24, 25, 14, 'For many nations and great kings shall make bondservants of them, even of them; and I will recompense them according to their deeds, and according to the work of their hands.’”'),
(1, 24, 25, 14, 'For many nations and great kings will enslave them, and I will repay them according to their deeds and according to the work of their hands.’”'),
(5, 24, 25, 14, 'For they have served them, though these were populous nations and great kings. And I will repay them according to their works and according to the deeds of their hands.”'),
(7, 24, 25, 14, 'For they have served them, whereas they were many nations, and great kings: and I will repay them according to their deeds, and according to the works of their hands.'),
(4, 24, 25, 15, 'For thus said the LORD God of Israel to me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send you, to drink it.'),
(12, 24, 25, 15, 'For thus saith the LORD God of Israel to me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.'),
(3, 24, 25, 15, 'For thus saith Jehovah, the God of Israel, unto me: Take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send thee, to drink it.'),
(8, 24, 25, 15, 'For thus saith the LORD, the God of Israel, unto me: Take the cup of the wine of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.'),
(9, 24, 25, 15, 'For thus saith the LORD, the God of Israel, unto me: Take this cup of the wine of fury at My hand, and cause all the nations, to whom I send thee, to drink it.'),
(6, 24, 25, 15, 'For thus hath Jehovah the God of Israel said unto me: Take the cup of the wine of this fury at my hand, and cause all the nations to whom I send thee to drink it.'),
(14, 24, 25, 15, '‘For thus said Jehovah God of Israel unto me, Take the wine cup of this fury out of My hand, and thou hast caused all the nations to drink it unto whom I am sending thee;'),
(11, 24, 25, 15, 'For thus said Jehovah God of Israel to me: Take the cup of wine of this wrath from my hand, and cause all the nations which I sent thee to them to drink it.'),
(13, 24, 25, 15, 'For thus says Yahweh, the God of Israel, to me: take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send you, to drink it.'),
(10, 24, 25, 15, 'For thus says the LORD, the God of Israel, to me: “Take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send you, to drink it.'),
(1, 24, 25, 15, 'This is what the LORD, the God of Israel, said to me: “Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink from it.'),
(5, 24, 25, 15, 'For thus says the Lord of hosts, the God of Israel: “Take the chalice of the wine of this fury from my hand. And you shall cause all the nations, to which I will send you, to drink from it.'),
(7, 24, 25, 15, 'For thus saith the Lord of hosts the God of Israel: Take the cup of wine of this fury at my hand: and thou shalt make all nations to drink thereof, unto which I shall send thee.'),
(4, 24, 25, 16, 'And they shall drink, and be moved, and be mad, because of the sword that I will send among them.'),
(12, 24, 25, 16, 'And they shall drink, and be moved, and enraged, because of the sword that I will send among them.'),
(3, 24, 25, 16, 'And they shall drink, and reel to and fro, and be mad, because of the sword that I will send among them.'),
(8, 24, 25, 16, 'And they shall drink, and reel to and fro, and be mad, because of the sword that I will send among them.'),
(9, 24, 25, 16, 'And they shall drink, and reel to and fro, and be like madmen, because of the sword that I will send among them.—'),
(6, 24, 25, 16, 'And they shall drink, and reel to and fro, and be mad, because of the sword that I will send among them.'),
(14, 24, 25, 16, 'And they have drunk, and shaken themselves and shewn themselves foolish, because of the sword that I am sending among them.'),
(11, 24, 25, 16, 'And they drank and they staggered, and they were mad from the face of the sword which I sent in the midst of them.'),
(13, 24, 25, 16, 'They shall drink, and reel back and forth, and be mad, because of the sword that I will send among them.'),
(10, 24, 25, 16, 'They shall drink, and reel back and forth, and be mad, because of the sword that I will send among them.”'),
(1, 24, 25, 16, 'And they will drink and stagger and go out of their minds, because of the sword that I will send among them.”'),
(5, 24, 25, 16, 'And they will drink, and be stirred up, and become maddened, before the face of the sword that I will send among them.”'),
(7, 24, 25, 16, 'And they shall drink, and be troubled, and be mad because of the sword, which I shall send among them.'),
(4, 24, 25, 17, 'Then took I the cup at the LORD’s hand, and made all the nations to drink, to whom the LORD had sent me:'),
(12, 24, 25, 17, 'Then I took the cup at the LORD’S hand, and made all the nations to drink, to whom the LORD had sent me:'),
(3, 24, 25, 17, 'Then took I the cup at Jehovah’s hand, and made all the nations to drink, unto whom Jehovah had sent me:'),
(8, 24, 25, 17, 'Then took I the cup at the LORD’S hand, and made all the nations to drink, unto whom the LORD had sent me:'),
(9, 24, 25, 17, 'Then took I the cup of the LORD’S hand, and made all the nations to drink, unto whom the LORD had sent me:'),
(6, 24, 25, 17, 'And I took the cup at Jehovah’s hand, and made all the nations to drink, to whom Jehovah had sent me:'),
(14, 24, 25, 17, '‘And I take the cup out of the hand of Jehovah, and cause all the nations to drink unto whom Jehovah sent me:'),
(11, 24, 25, 17, 'And I shall take the cup from the hand of Jehovah, and I shall cause all the nations which Jehovah sent me to them to drink.'),
(13, 24, 25, 17, 'Then took I the cup at Yahweh’s hand, and made all the nations to drink, to whom Yahweh had sent me:'),
(10, 24, 25, 17, 'Then took I the cup at the LORD’s hand, and made all the nations to drink, to whom the LORD had sent me:'),
(1, 24, 25, 17, 'So I took the cup from the LORD’s hand and made all the nations drink from it, each one to whom the LORD had sent me,'),
(5, 24, 25, 17, 'And I received the chalice from the hand of the Lord, and I caused all the nations, to which the Lord has sent me, to drink from it:'),
(7, 24, 25, 17, 'And I took the cup at the hand of the Lord, and I presented it to all the nations to drink of it, to which the Lord sent me:'),
(4, 24, 25, 18, 'To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;'),
(12, 24, 25, 18, 'To wit, Jerusalem, and the cities of Judah, and her kings, and her princes, to make them a desolation, an astonishment, a hissing, and a curse; as it is this day;'),
(3, 24, 25, 18, 'to wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;'),
(8, 24, 25, 18, 'to wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;'),
(9, 24, 25, 18, 'Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them an appalment, an astonishment, a hissing, and a curse; as it is this day;'),
(6, 24, 25, 18, 'Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a waste, an astonishment, a hissing, and a curse, as it is this day;'),
(14, 24, 25, 18, 'Jerusalem, and the cities of Judah, And its kings, its heads, To give them to waste, to astonishment, To hissing, and to reviling, as at this day.'),
(11, 24, 25, 18, 'Jerusalem and the cities of Judah and her kings, her chiefs, to give them for a waste and for a desolation, and for a hissing and for a cursing; as this day.'),
(13, 24, 25, 18, 'Jerusalem, and the cities of Judah, and its kings, and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;'),
(10, 24, 25, 18, 'Jerusalem, and the cities of Judah, and its kings, and its officials, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;'),
(1, 24, 25, 18, 'to make them a ruin, an object of horror and contempt and cursing, as they are to this day—Jerusalem and the cities of Judah, its kings and officials;'),
(5, 24, 25, 18, 'Jerusalem, and the cities of Judah, and its kings, and its leaders, so that I gave them over to desolation, and stupor, and hissing, and a curse, just as it is this day.'),
(7, 24, 25, 18, 'To wit, Jerusalem, and the cities of Juda, and the kings thereof, and the princes thereof: to make them a desolation, and an astonishment, and a hissing, and a curse, as it is at this day.'),
(4, 24, 25, 19, 'Pharaoh king of Egypt, and his servants, and his princes, and all his people;'),
(12, 24, 25, 19, 'Pharaoh king of Egypt, and his servants, and his princes, and all his people;'),
(3, 24, 25, 19, 'Pharaoh king of Egypt, and his servants, and his princes, and all his people;'),
(8, 24, 25, 19, 'Pharaoh king of Egypt, and his servants, and his princes, and all his people;'),
(9, 24, 25, 19, 'Pharaoh king of Egypt, and his servants, and his princes, and all his people;'),
(6, 24, 25, 19, 'Pharaoh king of Egypt, and his servants, and his princes, and all his people;'),
(14, 24, 25, 19, 'Pharaoh king of Egypt, and his servants, And his heads, and all his people,'),
(11, 24, 25, 19, 'Pharaoh king of Egypt and his servants, and his chiefs, and all his people.'),
(13, 24, 25, 19, 'Pharaoh king of Egypt, and his servants, and his princes, and all his people;'),
(10, 24, 25, 19, 'Pharaoh king of Egypt, and his servants, and his officials, and all his people;'),
(1, 24, 25, 19, 'Pharaoh king of Egypt, his officials, his leaders, and all his people;'),
(5, 24, 25, 19, '“But as for Pharaoh, the king of Egypt, and his servants, and his leaders, and all his people,'),
(7, 24, 25, 19, 'Pharao the king of Egypt, and his servants, and his princes, and all his people,'),
(4, 24, 25, 20, 'And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,'),
(12, 24, 25, 20, 'And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,'),
(3, 24, 25, 20, 'and all the mingled people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;'),
(8, 24, 25, 20, 'and all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;'),
(9, 24, 25, 20, 'and all the mingled people; and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;'),
(6, 24, 25, 20, 'and all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Gazah, and Ekron, and the remnant of Ashdod;'),
(14, 24, 25, 20, 'And all the mixed people, And all the kings of the land of Uz, And all the kings of the land of the Philistines, And Ashkelon, and Gazzah, and Ekron, And the remnant of Ashdod,'),
(11, 24, 25, 20, 'And all the intermingled, and all the kings of the land of Uz, and all the kings of the land of the rovers, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,'),
(13, 24, 25, 20, 'and all the mixed people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;'),
(10, 24, 25, 20, 'and all the mixed people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;'),
(1, 24, 25, 20, 'all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod;'),
(5, 24, 25, 20, 'and the entire populace in general: all the kings of the land of the south, and all the kings of the land of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod,'),
(7, 24, 25, 20, 'And all in general: all the kings of the land of Ausitis, and all the kings of the land of the Philistines, and Ascalon, and Gaza, and Accaron, and the remnant of Azotus.'),
(4, 24, 25, 21, 'Edom, and Moab, and the children of Ammon,'),
(12, 24, 25, 21, 'Edom, and Moab, and the children of Ammon,'),
(3, 24, 25, 21, 'Edom, and Moab, and the children of Ammon;'),
(8, 24, 25, 21, 'Edom, and Moab, and the children of Ammon;'),
(9, 24, 25, 21, 'Edom, and Moab, and the children of Ammon;'),
(6, 24, 25, 21, 'Edom, and Moab, and the children of Ammon;'),
(14, 24, 25, 21, 'Edom, and Moab, and the sons of Ammon,'),
(11, 24, 25, 21, 'Edom and Moab and the sons of Ammon,'),
(13, 24, 25, 21, 'Edom, and Moab, and the children of Ammon;'),
(10, 24, 25, 21, 'Edom, and Moab, and the people of Ammon;'),
(1, 24, 25, 21, 'Edom, Moab, and the Ammonites;'),
(5, 24, 25, 21, 'and Idumea, and Moab, and the sons of Ammon,'),
(7, 24, 25, 21, 'And Edom, and Moab, and the children of Ammon.'),
(4, 24, 25, 22, 'And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,'),
(12, 24, 25, 22, 'And all the kings of Tyre, and all the kings of Zidon, and the kings of the isles which are beyond the sea,'),
(3, 24, 25, 22, 'and all the kings of Tyre, and all the kings of Sidon, and the kings of the isle which is beyond the sea;'),
(8, 24, 25, 22, 'and all the kings of Tyre, and all the kings of Zidon, and the kings of the isle which is beyond the sea;'),
(9, 24, 25, 22, 'and all the kings of Tyre, and all the kings of Zidon, and the kings of the isle which is beyond the sea;'),
(6, 24, 25, 22, 'and all the kings of Tyre, and all the kings of Zidon, and the kings of the isles that are beyond the sea;'),
(14, 24, 25, 22, 'And all the kings of Tyre, And all the kings of Zidon, And the kings of the isle that is beyond the sea,'),
(11, 24, 25, 22, 'And all the kings of Tyre, and all the kings of Zidon, and the kings of the island which is beyond the sea,'),
(13, 24, 25, 22, 'and all the kings of Tyre, and all the kings of Sidon, and the kings of the isle which is beyond the sea;'),
(10, 24, 25, 22, 'and all the kings of Tyre, and all the kings of Sidon, and the kings of the isle which is beyond the sea;'),
(1, 24, 25, 22, 'all the kings of Tyre and Sidon; the kings of the coastlands across the sea;'),
(5, 24, 25, 22, 'and all the kings of Tyre, and all the kings of Sidon, and the kings of the land of the islands that are across the sea,'),
(7, 24, 25, 22, 'And all the kings of Tyre, and all the kings of Sidon: and the kings of the land of the islands that are beyond the sea.'),
(4, 24, 25, 23, 'Dedan, and Tema, and Buz, and all that are in the utmost corners,'),
(12, 24, 25, 23, 'Dedan, and Tema, and Buz, and all that are in the utmost corners,'),
(3, 24, 25, 23, 'Dedan, and Tema, and Buz, and all that have the corners of their hair cut off;'),
(8, 24, 25, 23, 'Dedan, and Tema, and Buz, and all that have the corners of their hair polled;'),
(9, 24, 25, 23, 'Dedan, and Tema, and Buz, and all that have the corners of their hair polled;'),
(6, 24, 25, 23, 'Dedan, and Tema, and Buz, and all that have the corners [of their beard] cut off;'),
(14, 24, 25, 23, 'Dedan, and Tema, and Buz, And all cutting the corners of the beard,'),
(11, 24, 25, 23, 'Dedan and Tema, and Buz, and all the cutting off the extremity,'),
(13, 24, 25, 23, 'Dedan, and Tema, and Buz, and all who have the corners of their beard cut off;'),
(10, 24, 25, 23, 'Dedan, and Tema, and Buz, and all who have the corners of their beard cut off;'),
(1, 24, 25, 23, 'Dedan, Tema, Buz, and all who cut the corners of their hair;'),
(5, 24, 25, 23, 'and Dedan, and Tema, and Buz, and all those who have shaved off their hair,'),
(7, 24, 25, 23, 'And Dedan, and Thema, and Buz, and all that have their hair cut round.'),
(4, 24, 25, 24, 'And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,'),
(12, 24, 25, 24, 'And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,'),
(3, 24, 25, 24, 'and all the kings of Arabia, and all the kings of the mingled people that dwell in the wilderness;'),
(8, 24, 25, 24, 'and all the kings of Arabia, and all the kings of the mingled people that dwell in the wilderness;'),
(9, 24, 25, 24, 'and all the kings of Arabia, and all the kings of the mingled people that dwell in the wilderness;'),
(6, 24, 25, 24, 'and all the kings of Arabia, and all the kings of the mingled people that dwell in the desert;'),
(14, 24, 25, 24, 'And all the kings of Arabia, And all the kings of the mixed people, Who are dwelling in the wilderness,'),
(11, 24, 25, 24, 'And all the kings of Arabia, and all the kings of the intermingled dwelling in the desert,'),
(13, 24, 25, 24, 'and all the kings of Arabia, and all the kings of the mixed people who dwell in the wilderness;'),
(10, 24, 25, 24, 'and all the kings of Arabia, [and all the kings of the mixed people] who dwell in the wilderness;'),
(1, 24, 25, 24, 'all the kings of Arabia, and all the kings of the mixed tribes who dwell in the desert;'),
(5, 24, 25, 24, 'and all the kings of Arabia, and all the kings of the west, who live in the desert,'),
(7, 24, 25, 24, 'And all the kings of Arabia, and all the kings of the west, that dwell in the desert.'),
(4, 24, 25, 25, 'And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,'),
(12, 24, 25, 25, 'And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,'),
(3, 24, 25, 25, 'and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;'),
(8, 24, 25, 25, 'and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;'),
(9, 24, 25, 25, 'and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;'),
(6, 24, 25, 25, 'and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;'),
(14, 24, 25, 25, 'And all the kings of Zimri, And all the kings of Elam, And all the kings of Media,'),
(11, 24, 25, 25, 'And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes.'),
(13, 24, 25, 25, 'and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;'),
(10, 24, 25, 25, 'and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;'),
(1, 24, 25, 25, 'all the kings of Zimri, Elam, and Media;'),
(5, 24, 25, 25, 'and all the kings of Zimri, and all the kings of Elam, and all the kings of Media,'),
(7, 24, 25, 25, 'And all the kings of Zambri, and all the kings of Elam, and all the kings of Medes:'),
(4, 24, 25, 26, 'And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are on the face of the earth: and the king of Sheshach shall drink after them.'),
(12, 24, 25, 26, 'And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.'),
(3, 24, 25, 26, 'and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.'),
(8, 24, 25, 26, 'and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.'),
(9, 24, 25, 26, 'and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are upon the face of the earth.—And the king of  Sheshach shall drink after them.'),
(6, 24, 25, 26, 'and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are upon the face of the earth; and the king of Sheshach shall drink after them.'),
(14, 24, 25, 26, 'And all the kings of the north, The near and the far off, one unto another, And all the kingdoms of the earth, That are on the face of the ground, And king Sheshach drinketh after them.'),
(11, 24, 25, 26, 'And all the kings of the North, being near and being far off, a man to his brother, and all the kingdoms of the land which are upon the face of the earth: and the king of Sheshach shall drink after them.'),
(13, 24, 25, 26, 'and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth: and the king of Sheshach shall drink after them.'),
(10, 24, 25, 26, 'and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth: and the king of Sheshach shall drink after them.'),
(1, 24, 25, 26, 'all the kings of the north, both near and far, one after another—all the kingdoms on the face of the earth. And after all of them, the king of Sheshach will drink it too.'),
(5, 24, 25, 26, 'and likewise, all the kings of the north from near to far, each one facing his brother, and all the kingdoms upon the face of the earth, and the king of Sesac: all these shall drink after them.'),
(7, 24, 25, 26, 'And all the kings of the north far and near, every one against his brother: and all the kingdoms of the earth, which are upon the face thereof: and the king of Sesac shall drink after them.'),
(4, 24, 25, 27, 'Therefore you shall say to them, Thus said the LORD of hosts, the God of Israel; Drink you, and be drunken, and spew, and fall, and rise no more, because of the sword which I will send among you.'),
(12, 24, 25, 27, 'Therefore thou shalt say to them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and vomit, and fall, and rise no more, because of the sword which I will send among you.'),
(3, 24, 25, 27, 'And thou shalt say unto them, Thus saith Jehovah of hosts, the God of Israel: Drink ye, and be drunken, and spew, and fall, and rise no more, because of the sword which I will send among you.'),
(8, 24, 25, 27, 'And thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel: Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.'),
(9, 24, 25, 27, 'And thou shalt say unto them: Thus saith the LORD of hosts, the God of Israel: Drink ye, and be drunken, and spew, and fall, and rise no more, because of the sword which I will send among you.'),
(6, 24, 25, 27, 'And thou shalt say unto them, Thus saith Jehovah of hosts, the God of Israel: Drink, and be drunken, and vomit, and fall, and rise no more, because of the sword that I will send among you.'),
(14, 24, 25, 27, 'And thou hast said unto them: Thus said Jehovah of Hosts God of Israel, Drink ye, yea drink abundantly, And vomit, and fall, and rise not, Because of the sword that I am sending among you.'),
(11, 24, 25, 27, 'And say to them, thus said Jehovah of armies, God of Israel, Drink ye and be drunken, and vomit and fall, and ye shall not rise from the face of the sword which I sent in the midst of you.'),
(13, 24, 25, 27, 'You shall tell them, Thus says Yahweh of Armies, the God of Israel: Drink, and be drunk, vomit, fall, and rise no more, because of the sword which I will send among you.'),
(10, 24, 25, 27, '“You shall tell them, ‘Thus says the LORD of hosts, the God of Israel: “Drink, and be drunk, vomit, fall, and rise no more, because of the sword which I will send among you.”’'),
(1, 24, 25, 27, '“Then you are to tell them that this is what the LORD of Hosts, the God of Israel, says: ‘Drink, get drunk, and vomit. Fall down and never get up again, because of the sword I will send among you.’'),
(5, 24, 25, 27, 'And you shall say to them: Thus says the Lord of hosts, the God of Israel: Drink, and be inebriated, and vomit, and fall down. And you shall not rise up before the face the sword that I will send among you.'),
(7, 24, 25, 27, 'And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Dring ye, and be drunken, and vomit: and fall, and rise no more, because of the sword, which I shall send among you.'),
(4, 24, 25, 28, 'And it shall be, if they refuse to take the cup at your hand to drink, then shall you say to them, Thus said the LORD of hosts; You shall certainly drink.'),
(12, 24, 25, 28, 'And it shall be, if they refuse to take the cup at thy hand to drink, then shalt thou say to them, Thus saith the LORD of hosts; Ye shall certainly drink.'),
(3, 24, 25, 28, 'And it shall be, if they refuse to take the cup at thy hand to drink, then shalt thou say unto them, Thus saith Jehovah of hosts: Ye shall surely drink.'),
(8, 24, 25, 28, 'And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts: Ye shall surely drink.'),
(9, 24, 25, 28, 'And it shall be, if they refuse to take the cup at thy hand to drink, then shalt thou say unto them: Thus saith the LORD of hosts: Ye shall surely drink.'),
(6, 24, 25, 28, 'And it shall be, if they refuse to take the cup from thy hand to drink, then shalt thou say unto them, Thus saith Jehovah of hosts: Ye shall certainly drink.'),
(14, 24, 25, 28, 'And it hath come to pass, When they refuse to receive the cup out of thy hand to drink, That thou hast said unto them: Thus said Jehovah of Hosts, Ye do certainly drink.'),
(11, 24, 25, 28, 'And it was if they shall refuse to take the cup from my hand to drink, and say to them, Thus said Jehovah of armies: Drink ye; ye shall drink.'),
(13, 24, 25, 28, 'It shall be, if they refuse to take the cup at your hand to drink, then you shall tell them, Thus says Yahweh of Armies: You shall surely drink.'),
(10, 24, 25, 28, 'It shall be, if they refuse to take the cup at your hand to drink, then you shall tell them, ‘Thus says the LORD of hosts: “You shall surely drink.'),
(1, 24, 25, 28, 'If they refuse to take the cup from your hand and drink it, you are to tell them that this is what the LORD of Hosts says: ‘You most certainly must drink it!'),
(5, 24, 25, 28, 'And if they refuse to receive the cup from your hand and to drink, you shall say to them: Thus says the Lord of hosts: Certainly, you shall drink!'),
(7, 24, 25, 28, 'And if they refuse to take the cup at thy hand to drink, thou shalt say to them: Thus saith the Lord of hosts: Drinking you shall drink:'),
(4, 24, 25, 29, 'For, see, I begin to bring evil on the city which is called by my name, and should you be utterly unpunished? You shall not be unpunished: for I will call for a sword on all the inhabitants of the earth, said the LORD of hosts.'),
(12, 24, 25, 29, 'For lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.'),
(3, 24, 25, 29, 'For, lo, I begin to work evil at the city which is called by my name; and should ye be utterly unpunished? Ye shall not be unpunished; for I will call for a sword upon all the inhabitants of the earth, saith Jehovah of hosts.'),
(8, 24, 25, 29, 'For, lo, I begin to work evil at the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.'),
(9, 24, 25, 29, 'For, lo, I begin to bring evil on the city whereupon My name is called, and should ye be utterly unpunished? Ye shall not be unpunished; for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.'),
(6, 24, 25, 29, 'For behold, I begin to bring evil on the city that is called by my name, and should ye be altogether unpunished? Ye shall not be unpunished; for I call for a sword upon all the inhabitants of the earth, saith Jehovah of hosts.'),
(14, 24, 25, 29, 'For lo, in the city over which My name is called, I am beginning to do evil, And ye—ye are entirely acquitted! Ye are not acquitted, for a sword I am proclaiming, For all inhabitants of the land, An affirmation of Jehovah of Hosts.'),
(11, 24, 25, 29, 'For behold me beginning to do evil upon the city which my name was called upon it; and shall ye being acquitted be unpunished? Ye shall not be unpunished, for I call a sword upon all the inhabitants of the earth, says Jehovah of armies.'),
(13, 24, 25, 29, 'For, behold, I begin to work evil at the city which is called by my name; and should you be utterly unpunished? You shall not be unpunished; for I will call for a sword on all the inhabitants of the earth, says Yahweh of Armies.'),
(10, 24, 25, 29, 'For, look, I begin to work evil at the city which is called by my name; and should you be utterly unpunished? You shall not be unpunished; for I will call for a sword on all the inhabitants of the earth,”’ says the LORD of hosts.'),
(1, 24, 25, 29, 'For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword upon all the inhabitants of the earth, declares the LORD of Hosts.’'),
(5, 24, 25, 29, 'For behold, I am beginning to afflict the city in which my name has been invoked, and will you be innocent and immune? You will not be immune! For I will call the sword over all the inhabitants of the earth, says the Lord of hosts.'),
(7, 24, 25, 29, 'For behold I begin to bring evil on the city wherein my name is called upon: and shall you be as innocent and escape free? you shall not escape free: for I will call for the sword upon all the inhabitants of the earth, saith the Lord of hosts.'),
(4, 24, 25, 30, 'Therefore prophesy you against them all these words, and say to them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar on his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.'),
(12, 24, 25, 30, 'Therefore prophesy thou against them all these words, and say to them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.'),
(3, 24, 25, 30, 'Therefore prophesy thou against them all these words, and say unto them, Jehovah will roar from on high, and utter his voice from his holy habitation; he will mightily roar against his fold; he will give a shout, as they that tread the grapes, against all the inhabitants of the earth.'),
(8, 24, 25, 30, 'Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar against his fold; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.'),
(9, 24, 25, 30, 'Therefore prophesy thou against them all these words, and say unto them:  The LORD doth roar from on high, And utter His voice from His holy habitation; He doth mightily roar because of His fold; He giveth a shout, as they that tread the grapes, Against all the inhabitants of the earth.'),
(6, 24, 25, 30, 'And thou, prophesy unto them all these words, and say unto them, Jehovah will roar from on high, and utter his voice from his holy habitation; he will mightily roar upon his dwelling-place, he will give a shout, as they that tread [the vintage], against all the inhabitants of the earth.'),
(14, 24, 25, 30, 'And thou, thou dost prophesy unto them all these words, and hast said unto them: Jehovah from the high place doth roar, And from His holy habitation giveth forth His voice, He surely roareth for His habitation, A shout as of treaders down, God answereth all the inhabitants of the land,'),
(11, 24, 25, 30, 'And thou shalt prophesy to them all these words, and say to them; Jehovah shall roar from on high, and he will give his voice from his holy habitation; roaring, he will roar from his seat; he shall cry aloud as they treading, to all the inhabitants of the earth.'),
(13, 24, 25, 30, 'Therefore prophesy you against them all these words, and tell them, Yahweh will roar from on high, and utter his voice from his holy habitation; he will mightily roar against his fold; he will give a shout, as those who tread grapes, against all the inhabitants of the earth.'),
(10, 24, 25, 30, 'Therefore prophesy you against them all these words, and tell them, ‘The LORD will roar from on high, and utter his voice from his holy habitation; he will mightily roar against his fold; he will give a shout, as those who tread grapes, against all the inhabitants of the earth.'),
(1, 24, 25, 30, 'So you are to prophesy all these words against them and say to them: ‘The LORD will roar from on high; He will raise His voice from His holy habitation. He will roar loudly over His pasture; like those who tread the grapes, He will call out with a shout against all the inhabitants of the earth.'),
(5, 24, 25, 30, 'And you shall prophesy to them all these words, and you shall say to them: The Lord will roar from on high, and he will utter his voice from his holy habitation. When roaring, he will roar over the place of his beauty. He will call out, like those who chant in rhythm as they trample the grapes, against all the inhabitants of the earth.'),
(7, 24, 25, 30, 'And thou shalt prophesy unto them all these words, and thou shalt say to them: The Lord shall roar from on high, and shall utter his voice from his holy habitation: roaring he shall roar upon the place of his beauty: the shout as it were of them that tread grapes shall be given out against all the inhabitants of the earth.'),
(4, 24, 25, 31, 'A noise shall come even to the ends of the earth; for the LORD has a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, said the LORD.'),
(12, 24, 25, 31, 'A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD.'),
(3, 24, 25, 31, 'A noise shall come even to the end of the earth; for Jehovah hath a controversy with the nations; he will enter into judgment with all flesh: as for the wicked, he will give them to the sword, saith Jehovah.'),
(8, 24, 25, 31, 'A noise shall come even to the end of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; as for the wicked, he will give them to the sword, saith the LORD.'),
(9, 24, 25, 31, 'A noise is come even to the end of the earth; For the LORD hath a controversy with the nations, He doth plead with all flesh; As for the wicked, He hath given them to the sword, Saith the LORD.'),
(6, 24, 25, 31, 'The noise shall come to the end of the earth: for Jehovah hath a controversy with the nations, he entereth into judgment with all flesh; as for the wicked, he will give them up to the sword, saith Jehovah.'),
(14, 24, 25, 31, 'Wasting hath come unto the end of the earth, For a controversy hath Jehovah with nations, He hath executed judgment for all flesh, The wicked! He hath given them to the sword, An affirmation of Jehovah.'),
(11, 24, 25, 31, 'A noise came even to the extremity of the earth; for a strife to Jehovah with the nations; he judged for all flesh; he gave them being evil, to the sword, says Jehovah.'),
(13, 24, 25, 31, 'A noise shall come even to the end of the earth; for Yahweh has a controversy with the nations; he will enter into judgment with all flesh: as for the wicked, he will give them to the sword, says Yahweh.'),
(10, 24, 25, 31, 'A noise shall come even to the remotest parts of the earth; for the LORD brings charges against the nations; he will enter into judgment with all flesh: as for the wicked, he will give them to the sword,’ says the LORD.'),
(1, 24, 25, 31, 'The tumult will resound to the ends of the earth because the LORD brings a charge against the nations. He brings judgment on all mankind and puts the wicked to the sword,’” declares the LORD.'),
(5, 24, 25, 31, 'The sound of it will penetrate even to the ends of the earth. For the Lord is entering into judgment with the nations. He himself is entering into judgment with all flesh. I have delivered the impious to the sword, says the Lord.”'),
(7, 24, 25, 31, 'The noise is come even to the ends of the earth: for the Lord entereth into judgement with the nations: he entereth into judgement with all flesh; the wicked I have delivered up to the sword, saith the Lord.'),
(4, 24, 25, 32, 'Thus said the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.'),
(12, 24, 25, 32, 'Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised from the borders of the earth.'),
(3, 24, 25, 32, 'Thus saith Jehovah of hosts, Behold, evil shall go forth from nation to nation, and a great tempest shall be raised up from the uttermost parts of the earth.'),
(8, 24, 25, 32, 'Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great tempest shall be raised up from the uttermost parts of the earth.'),
(9, 24, 25, 32, 'Thus saith the LORD of hosts: Behold, evil shall go forth From nation to nation, And a great storm shall be raised up From the uttermost parts of the earth.'),
(6, 24, 25, 32, 'Thus saith Jehovah of hosts: Behold, evil shall go forth from nation to nation, and a great storm shall be raised up from the uttermost parts of the earth.'),
(14, 24, 25, 32, 'Thus said Jehovah of Hosts: Lo, evil is going out from nation to nation, And a great whirlwind is stirred up from the sides of the earth.'),
(11, 24, 25, 32, 'Thus said Jehovah of armies, Behold, evil shall go forth from nation to nation, and a great storm shall be raised up from the thighs of the earth.'),
(13, 24, 25, 32, 'Thus says Yahweh of Armies, Behold, evil shall go forth from nation to nation, and a great storm shall be raised up from the uttermost parts of the earth.'),
(10, 24, 25, 32, '‘Thus says the LORD of hosts, ‘Look, evil shall go forth from nation to nation, and a great storm shall be raised up from the uttermost parts of the earth.’'),
(1, 24, 25, 32, 'This is what the LORD of Hosts says: “Behold! Disaster is spreading from nation to nation; a mighty storm is rising from the ends of the earth.”'),
(5, 24, 25, 32, 'Thus says the Lord of hosts: “Behold, an affliction will go forth from nation to nation, and a great whirlwind will go forth from the ends of the earth.'),
(7, 24, 25, 32, 'Thus saith the Lord of hosts: Behold evil shall go forth from nation to nation: and a great whirlwind shall go forth from the ends of the earth.'),
(4, 24, 25, 33, 'And the slain of the LORD shall be at that day from one end of the earth even to the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung on the ground.'),
(12, 24, 25, 33, 'And the slain of the LORD shall be at that day from one end of the earth even to the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.'),
(3, 24, 25, 33, 'And the slain of Jehovah shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the face of the ground.'),
(8, 24, 25, 33, 'And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the face of the ground.'),
(9, 24, 25, 33, 'And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth; they shall not be lamented, neither gathered, nor buried; they shall be dung upon the face of the ground.'),
(6, 24, 25, 33, 'And the slain of Jehovah shall [be] at that day from [one] end of the earth even unto the [other] end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the face of the ground.'),
(14, 24, 25, 33, 'And the pierced of Jehovah have been in that day, From the end of the earth even unto the end of the earth, They are not lamented, nor gathered, nor buried, For dung on the face of the ground they are.'),
(11, 24, 25, 33, 'And the wounded of Jehovah were in that day from the extremity of the earth and even to the extremity of the earth: they shall not be lamented, and they shall not be gathered, and they shall not be buried; they shall be for dung upon the face of the earth.'),
(13, 24, 25, 33, 'The slain of Yahweh shall be at that day from one end of the earth even to the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung on the surface of the ground.'),
(10, 24, 25, 33, 'The slain of the LORD shall be on that day from all areas of the earth. They shall not be lamented, neither gathered, nor buried; they shall be dung on the surface of the ground.'),
(1, 24, 25, 33, 'Those slain by the LORD on that day will be spread from one end of the earth to the other. They will not be mourned, gathered, or buried. They will be like dung lying on the ground.'),
(5, 24, 25, 33, 'And the slain of the Lord will be, on that day, from one end of the earth, even to the other end. They will not be mourned, and they will not be gathered, and they will not be buried. They will lie upon the face of the earth like dung.'),
(7, 24, 25, 33, 'And the slain of the Lord shall be at that day from one end of the earth even to the other end thereof: they shall not be lamented, and they shall not be gathered up, nor buried: they shall lie as dung upon the face of the earth.'),
(4, 24, 25, 34, 'Howl, you shepherds, and cry; and wallow yourselves in the ashes, you principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and you shall fall like a pleasant vessel.'),
(12, 24, 25, 34, 'Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.'),
(3, 24, 25, 34, 'Wail, ye shepherds, and cry; and wallow in ashes, ye principal of the flock; for the days of your slaughter and of your dispersions are fully come, and ye shall fall like a goodly vessel.'),
(8, 24, 25, 34, 'Howl, ye shepherds, and cry; and wallow yourselves in ashes, ye principal of the flock: for the days of your slaughter are fully come, and I will break you in pieces, and ye shall fall like a pleasant vessel.'),
(9, 24, 25, 34, 'Wail, ye shepherds, and cry; And wallow yourselves in the dust, ye leaders of the flock; For the days of your slaughter are fully come, And I will break you in pieces, And ye shall fall like a precious vessel.'),
(6, 24, 25, 34, 'Howl, ye shepherds, and cry; and wallow yourselves [in the dust], noble ones of the flock: for the days of your slaughter are accomplished, and I will disperse you; and ye shall fall like a precious vessel.'),
(14, 24, 25, 34, 'Howl, ye shepherds, and cry, And roll yourselves, ye honourable of the flock, For full have been your days, For slaughtering, and for your scatterings, And ye have fallen as a desirable vessel.'),
(11, 24, 25, 34, 'Wail, ye shepherds, and cry; and wallow yourselves, ye chiefs of the flocks; for your days for slaughter and your dispersions were filled up, and ye fell as a vessel of desire.'),
(13, 24, 25, 34, 'Wail, you shepherds, and cry; and wallow in dust, you principal of the flock; for the days of your slaughter and of your dispersions are fully come, and you shall fall like a goodly vessel.'),
(10, 24, 25, 34, 'Wail, you shepherds, and cry; and wallow in dust, you principal of the flock; for the days of your slaughter and of your dispersions are fully come, and you shall fall like a goodly vessel.'),
(1, 24, 25, 34, 'Wail, you shepherds, and cry out; roll in the dust, you leaders of the flock. For the days of your slaughter have come; you will fall and be shattered like fine pottery.'),
(5, 24, 25, 34, 'Wail, O shepherds, and cry out! And sprinkle yourselves with ashes, O nobles of the flock! For the days have been completed that lead to your slaughter and your destruction. And you will fall like precious vessels.'),
(7, 24, 25, 34, 'Howl, ye shepherds, and cry: and sprinkle yourselves with ashes, ye leaders of the flock: for the days of your slaughter and your dispersion are accomplished, and you shall fall like precious vessels.'),
(4, 24, 25, 35, 'And the shepherds shall have no way to flee, nor the principal of the flock to escape.'),
(12, 24, 25, 35, 'And the shepherds shall have no way to flee, nor the principal of the flock to escape.'),
(3, 24, 25, 35, 'And the shepherds shall have no way to flee, nor the principal of the flock to escape.'),
(8, 24, 25, 35, 'And the shepherds shall have no way to flee, nor the principal of the flock to escape.'),
(9, 24, 25, 35, 'And the shepherds shall have no way to flee, Nor the leaders of the flock to escape.'),
(6, 24, 25, 35, 'And refuge shall perish from the shepherds, and escape from the noble ones of the flock.'),
(14, 24, 25, 35, 'And perished hath refuge from the shepherds, And escape from the honourable of the flock.'),
(11, 24, 25, 35, 'And flight perished from the shepherds, and escaping from the chiefs of the flock.'),
(13, 24, 25, 35, 'The shepherds shall have no way to flee, nor the principal of the flock to escape.'),
(10, 24, 25, 35, 'The shepherds shall have no way to flee, nor the principal of the flock to escape.'),
(1, 24, 25, 35, 'Flight will evade the shepherds, and escape will elude the leaders of the flock.'),
(5, 24, 25, 35, 'And escape will flee from the shepherds, and safety will flee from the nobility of the flock.”'),
(7, 24, 25, 35, 'And the shepherds shall have no way to flee, nor the leaders of the flock to save themselves.'),
(4, 24, 25, 36, 'A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the LORD has spoiled their pasture.'),
(12, 24, 25, 36, 'A voice of the cry of the shepherds, and a howling of the principal of the flock, shall be heard: for the LORD hath laid waste their pasture.'),
(3, 24, 25, 36, 'A voice of the cry of the shepherds, and the wailing of the principal of the flock! for Jehovah layeth waste their pasture.'),
(8, 24, 25, 36, 'A voice of the cry of the shepherds, and the howling of the principal of the flock! for the LORD layeth waste their pasture.'),
(9, 24, 25, 36, 'Hark! the cry of the shepherds, And the wailing of the leaders of the flock! For the LORD despoileth their pasture.'),
(6, 24, 25, 36, 'There shall be a voice of the cry of the shepherds, and a howling of the noble ones of the flock: for Jehovah layeth waste their pasture;'),
(14, 24, 25, 36, 'A voice is of the cry of the shepherds, And a howling of the honourable of the flock, For Jehovah is spoiling their pasture.'),
(11, 24, 25, 36, 'A voice of the cry of the shepherds, and wailing of the chiefs of the flock, for Jehovah laid waste their pasture.'),
(13, 24, 25, 36, 'A voice of the cry of the shepherds, and the wailing of the principal of the flock! for Yahweh lays waste their pasture.'),
(10, 24, 25, 36, 'A voice of the cry of the shepherds, and the wailing of the principal of the flock. For the LORD lays waste their pasture.'),
(1, 24, 25, 36, 'Hear the cry of the shepherds, the wailing of the leaders of the flock, for the LORD is destroying their pasture.'),
(5, 24, 25, 36, 'There is a voice of outcry from the shepherds, and a wailing among the nobles among the flock! For the Lord has laid waste to their pastures.'),
(7, 24, 25, 36, 'A voice of the cry of the shepherds, and a howling of the principal of the flock: because the Lord hath watsed their pastures.'),
(4, 24, 25, 37, 'And the peaceable habitations are cut down because of the fierce anger of the LORD.'),
(12, 24, 25, 37, 'And the peaceable habitations are cut down, because of the fierce anger of the LORD.'),
(3, 24, 25, 37, 'And the peaceable folds are brought to silence because of the fierce anger of Jehovah.'),
(8, 24, 25, 37, 'And the peaceable folds are brought to silence because of the fierce anger of the LORD.'),
(9, 24, 25, 37, 'And the peaceable folds are brought to silence Because of the fierce anger of the LORD.'),
(6, 24, 25, 37, 'and the peaceable enclosures shall be desolated, because of the fierce anger of Jehovah.'),
(14, 24, 25, 37, 'And the peaceable habitations have been cut down, Because of the fierceness of the anger of Jehovah.'),
(11, 24, 25, 37, 'And the dwellings of peace were destroyed from the face of the burning of the anger of Jehovah.'),
(13, 24, 25, 37, 'The peaceable folds are brought to silence because of the fierce anger of Yahweh.'),
(10, 24, 25, 37, 'The peaceable folds are brought to silence because of the fierce anger of the LORD.'),
(1, 24, 25, 37, 'The peaceful meadows have been silenced because of the LORD’s burning anger.'),
(5, 24, 25, 37, 'And the fields of peace have been silenced before the face of the fury of the Lord.'),
(7, 24, 25, 37, 'And the fields of peace have been silent, because of the fierce anger of the Lord.'),
(4, 24, 25, 38, 'He has forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.'),
(12, 24, 25, 38, 'He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.'),
(3, 24, 25, 38, 'He hath left his covert, as the lion; for their land is become an astonishment because of the fierceness of the oppressing sword, and because of his fierce anger.'),
(8, 24, 25, 38, 'He hath forsaken his covert, as the lion: for their land is become an astonishment because of the fierceness of the oppressing sword, and because of his fierce anger.'),
(9, 24, 25, 38, 'He hath forsaken His covert, as the lion; For their land is become a waste Because of the fierceness of the oppressing sword, And because of His fierce anger.'),
(6, 24, 25, 38, 'He hath forsaken his covert as a young lion; for their land is a desolation because of the fierceness of the oppressor, and because of his fierce anger.'),
(14, 24, 25, 38, 'He hath forsaken, as a young lion, His covert, Surely their land hath become a desolation, Because of the oppressing fierceness, And because of the fierceness of His anger!'),
(11, 24, 25, 38, 'He forsook his booth as the young lion: for their land was for a desolation from the face of the burning of him oppressing, and from the face of the burning of his anger.'),
(13, 24, 25, 38, 'He has left his covert, as the lion; for their land has become an astonishment because of the fierceness of the oppression, and because of his fierce anger.'),
(10, 24, 25, 38, 'He has left his covert, as the lion; for their land has become an astonishment because of the fierceness of the oppression, and because of his fierce anger.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 24, 25, 38, 'He has left His den like a lion, for their land has been made a desolation by the sword of the oppressor, and because of the fierce anger of the LORD.'),
(5, 24, 25, 38, 'He has abandoned those he sheltered like a lion. For the earth has become a desolation before the face of the anger of the dove, and before the face of the fury of the Lord.'),
(7, 24, 25, 38, 'He has forsaken his covert as the lion, for the land is laid waste because of the wrath of the dove, and because of the fierce anger of the Lord.'),
(4, 24, 26, 1, 'In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,'),
(12, 24, 26, 1, 'In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,'),
(3, 24, 26, 1, 'In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Jehovah, saying,'),
(8, 24, 26, 1, 'In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from the LORD, saying,'),
(9, 24, 26, 1, 'In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from the LORD, saying:'),
(6, 24, 26, 1, 'In the beginning of the reign of Jehoiakim the son of Josiah, the king of Judah, came this word from Jehovah, saying,'),
(14, 24, 26, 1, 'In the beginning of the reign of Jehoiakim son of Josiah, king of Judah, hath this word been from Jehovah, saying:'),
(11, 24, 26, 1, 'In the beginning of the reign of Jehoiakim son of Josiah king of Judah, was this word from Jehovah, saying,'),
(13, 24, 26, 1, 'In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Yahweh, saying,'),
(10, 24, 26, 1, 'In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from the LORD, saying,'),
(1, 24, 26, 1, 'At the beginning of the reign of Jehoiakim son of Josiah king of Judah, this word came from the LORD:'),
(5, 24, 26, 1, 'In the beginning of the reign of Jehoiakim, the son of Josiah, the king of Judah, this word came from the Lord, saying:'),
(7, 24, 26, 1, 'In the beginning of the reign of Joakim the son of Josias king of Juda, came this word from the Lord, saying:'),
(4, 24, 26, 2, 'Thus said the LORD; Stand in the court of the LORD’s house, and speak to all the cities of Judah, which come to worship in the LORD’s house, all the words that I command you to speak to them; diminish not a word:'),
(12, 24, 26, 2, 'Thus saith the LORD; Stand in the court of the LORD’S house, and speak to all the cities of Judah, which come to worship in the LORD’S house, all the words that I command thee to speak to them; diminish not a word:'),
(3, 24, 26, 2, 'Thus saith Jehovah: Stand in the court of Jehovah’s house, and speak unto all the cities of Judah, which come to worship in Jehovah’s house, all the words that I command thee to speak unto them; diminish not a word.'),
(8, 24, 26, 2, 'Thus saith the LORD: Stand in the court of the LORD’S house, and speak unto all the cities of Judah, which come to worship in the LORD’S house, all the words that I command thee to speak unto them; keep not back a word.'),
(9, 24, 26, 2, 'Thus saith the LORD: Stand in the court of the LORD’S house, and speak unto all the cities of Judah, which come to worship in the LORD’S house, all the words that I command thee to speak unto them; diminish not a word.'),
(6, 24, 26, 2, 'Thus saith Jehovah: Stand in the court of Jehovah’s house, and speak unto all the cities of Judah, which come to worship in Jehovah’s house, all the words that I command thee to speak unto them: diminish not a word.'),
(14, 24, 26, 2, 'Thus said Jehovah, Stand thou in the court of the house of Jehovah, and thou hast spoken unto all those of the cities of Judah who are coming in to bow themselves in the house of Jehovah, all the words that I have commanded thee to speak unto them, thou dost not diminish a word.'),
(11, 24, 26, 2, 'Thus said Jehovah, Stand in the enclosure of the house of Jehovah and speak to all the cities of Judah coming to worship in the house of Jehovah, all the words which I command thee to speak to them; thou shalt not withhold a word.'),
(13, 24, 26, 2, 'Thus says Yahweh: Stand in the court of Yahweh’s house, and speak to all the cities of Judah, which come to worship in Yahweh’s house, all the words that I command you to speak to them; don’t diminish a word.'),
(10, 24, 26, 2, '“Thus says the LORD: Stand in the court of the LORD’s house, and speak to all the cities of Judah, which come to worship in the LORD’s house, all the words that I command you to speak to them; do not diminish a word.'),
(1, 24, 26, 2, '“This is what the LORD says: Stand in the courtyard of the house of the LORD and speak all the words I have commanded you to speak to all the cities of Judah who come to worship there. Do not omit a word.'),
(5, 24, 26, 2, '“Thus says the Lord: Stand in the atrium of the house of the Lord, and speak to all the cities of Judah, from which they come to adore in the house of the Lord, all the words that I have commanded you to speak to them. Do not choose to subtract any word.'),
(7, 24, 26, 2, 'Thus saith the Lord: Stand in the court of the house of the Lord, and speak to all the cities of Juda, out of which they come, to adore in the house of the Lord, all the words which I have commanded thee to to speak unto them: leave not out one word.'),
(4, 24, 26, 3, 'If so be they will listen, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do to them because of the evil of their doings.'),
(12, 24, 26, 3, 'It may be they will hearken, and turn every man from his evil way, that I may repent of the evil, which I purpose to do to them because of the evil of their doings.'),
(3, 24, 26, 3, 'It may be they will hearken, and turn every man from his evil way; that I may repent me of the evil which I purpose to do unto them because of the evil of their doings.'),
(8, 24, 26, 3, 'It may be they will hearken, and turn every man from his evil way; that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.'),
(9, 24, 26, 3, 'It may be they will hearken, and turn every man from his evil way; that I may repent Me of the evil, which I purpose to do unto them because of the evil of their doings.'),
(6, 24, 26, 3, 'Peradventure they will hearken, and turn every man from his evil way, that I may repent me of the evil which I purpose to do unto them because of the wickedness of their doings.'),
(14, 24, 26, 3, 'If so be they hearken, and turn back each from his evil way, then I have repented concerning the evil that I am thinking of doing to them, because of the evil of their doings.'),
(11, 24, 26, 3, 'Perhaps they will hear and turn back a man from his evil way, and I lamented for the evil which I purposed to do to them from the face of the evil of their doings.'),
(13, 24, 26, 3, 'It may be they will listen, and turn every man from his evil way; that I may repent me of the evil which I purpose to do to them because of the evil of their doings.'),
(10, 24, 26, 3, 'It may be they will listen, and turn every man from his evil way; that I may relent of the evil which I purpose to do to them because of the evil of their doings.'),
(1, 24, 26, 3, 'Perhaps they will listen and turn—each from his evil way of life—so that I may relent of the disaster I am planning to bring upon them because of the evil of their deeds.'),
(5, 24, 26, 3, 'So may they hear and be converted, each one from his evil way. And then I may repent of the evil that I plan to do to them because of the wickedness of their pursuits.'),
(7, 24, 26, 3, 'If so be they will hearken and be converted every one from his evil way; that I may repent me of the evil that I think to do unto them for the wickedness of their doings.'),
(4, 24, 26, 4, 'And you shall say to them, Thus said the LORD; If you will not listen to me, to walk in my law, which I have set before you,'),
(12, 24, 26, 4, 'And thou shalt say to them, Thus saith the LORD, If ye will not hearken to me to walk in my law, which I have set before you,'),
(3, 24, 26, 4, 'And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken to me, to walk in my law, which I have set before you,'),
(8, 24, 26, 4, 'And thou shalt say unto them, Thus saith the LORD: If ye will not hearken to me, to walk in my law, which I have set before you,'),
(9, 24, 26, 4, 'And thou shalt say unto them: Thus saith the LORD: If ye will not hearken to Me, to walk in My law, which I have set before you,'),
(6, 24, 26, 4, 'And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken unto me, to walk in my law, which I have set before you,'),
(14, 24, 26, 4, '‘And thou hast said unto them: Thus said Jehovah, If ye do not hearken unto Me, to walk in My law, that I set before you,'),
(11, 24, 26, 4, 'And say to them, Thus said Jehovah, If ye will not hear to me to go in my law which I gave before your face,'),
(13, 24, 26, 4, 'You shall tell them, Thus says Yahweh: If you will not listen to me, to walk in my law, which I have set before you,'),
(10, 24, 26, 4, 'You shall tell them, ‘Thus says the LORD: If you will not listen to me, to walk in my law, which I have set before you,'),
(1, 24, 26, 4, 'And you are to tell them that this is what the LORD says: ‘If you do not listen to Me and walk in My law, which I have set before you,'),
(5, 24, 26, 4, 'And you shall say to them: Thus says the Lord: If you will not listen to me, so that you walk in my law, which I have given to you,'),
(7, 24, 26, 4, 'And thou shalt say to them: Thus saith the Lord: If you will not hearken to me to walk in my law, which I have given to you:'),
(4, 24, 26, 5, 'To listen to the words of my servants the prophets, whom I sent to you, both rising up early, and sending them, but you have not listened;'),
(12, 24, 26, 5, 'To hearken to the words of my servants the prophets, whom I have sent to you, both rising early, and sending them, but ye have not hearkened;'),
(3, 24, 26, 5, 'to hearken to the words of my servants the prophets, whom I send unto you, even rising up early and sending them, but ye have not hearkened;'),
(8, 24, 26, 5, 'to hearken to the words of my servants the prophets, whom I send unto you, even rising up early and sending them, but ye have not hearkened;'),
(9, 24, 26, 5, 'to hearken to the words of My servants the prophets, whom I send unto you, even sending them betimes and often, but ye have not hearkened;'),
(6, 24, 26, 5, 'to hearken unto the words of my servants the prophets, whom I have sent unto you, even rising early and sending [them], but ye have not hearkened,'),
(14, 24, 26, 5, 'To hearken to the words of My servants the prophets, whom I am sending unto you, yea, rising early and sending, and ye have not hearkened,'),
(11, 24, 26, 5, 'To hear to the words of my servants the prophets which I sent to you, and rising early and sending, and ye heard not;'),
(13, 24, 26, 5, 'to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened;'),
(10, 24, 26, 5, 'to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened;'),
(1, 24, 26, 5, 'and if you do not listen to the words of My servants the prophets, whom I have sent you again and again even though you did not listen,'),
(5, 24, 26, 5, 'so that you listen to the words of my servants, the prophets, whom I have sent to you, who arise while it is still night, and though they give guidance, you do not listen,'),
(7, 24, 26, 5, 'To give ear to the words of my servants the prophets, whom I sent to you rising up early: and sending, and you have not hearkened:'),
(4, 24, 26, 6, 'Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.'),
(12, 24, 26, 6, 'Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.'),
(3, 24, 26, 6, 'then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.'),
(8, 24, 26, 6, 'then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.'),
(9, 24, 26, 6, 'then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.’'),
(6, 24, 26, 6, 'then will I make This house like Shiloh, And will make This city a curse to all the nations of the earth.'),
(14, 24, 26, 6, 'Then I have given up this house as Shiloh, and this city I give up for a reviling to all nations of the earth.’'),
(11, 24, 26, 6, 'And I gave this house as Shiloh, and this city I will give for cursing to all the nations of the earth.'),
(13, 24, 26, 6, 'then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.'),
(10, 24, 26, 6, 'then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.’”'),
(1, 24, 26, 6, 'then I will make this house like Shiloh, and I will make this city an object of cursing among all the nations of the earth.’”'),
(5, 24, 26, 6, 'then I will make this house like Shiloh, and I will make this city into a curse for all the nations of the earth.”'),
(7, 24, 26, 6, 'I will make this house like Silo: and I will make this city a curse to all the nations of the earth.'),
(4, 24, 26, 7, 'So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.'),
(12, 24, 26, 7, 'So the priests and the prophets, and all the people heard Jeremiah speaking these words in the house of the LORD.'),
(3, 24, 26, 7, 'And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.'),
(8, 24, 26, 7, 'And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.'),
(9, 24, 26, 7, 'So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.'),
(6, 24, 26, 7, 'And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.'),
(14, 24, 26, 7, 'And the priests, and the prophets, and all the people, hear Jeremiah speaking these words in the house of Jehovah,'),
(11, 24, 26, 7, 'And the priests and the prophets and all the people will hear Jeremiah speaking these words in the house of Jehovah.'),
(13, 24, 26, 7, 'The priests and the prophets and all the people heard Jeremiah speaking these words in the house of Yahweh.'),
(10, 24, 26, 7, 'The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.'),
(1, 24, 26, 7, 'Now the priests and prophets and all the people heard Jeremiah speaking these words in the house of the LORD,'),
(5, 24, 26, 7, 'And the priests, and the prophets, and all the people heard Jeremiah speaking these words in the house of the Lord.'),
(7, 24, 26, 7, 'And the priests, and the prophets, and all the people heard Jeremias speaking these words in the house of the Lord.'),
(4, 24, 26, 8, 'Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak to all the people, that the priests and the prophets and all the people took him, saying, You shall surely die.'),
(12, 24, 26, 8, 'Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak to all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.'),
(3, 24, 26, 8, 'And it came to pass, when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people laid hold on him, saying, Thou shalt surely die.'),
(8, 24, 26, 8, 'And it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people laid hold on him, saying, Thou shalt surely die.'),
(9, 24, 26, 8, 'Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people laid hold on him, saying: ‘Thou shalt surely die.'),
(6, 24, 26, 8, 'And it came to pass when Jeremiah had ended speaking all that Jehovah had commanded [him] to speak unto all the people, that the priests and the prophets and all the people seized him, saying, Thou shalt certainly die.'),
(14, 24, 26, 8, 'And it cometh to pass, at the completion of Jeremiah’s speaking all that Jehovah hath commanded him to speak unto all the people, that the priests, and the prophets, and all the people catch him, saying, Thou dost surely die,'),
(11, 24, 26, 8, 'And it will be as Jeremiah finished to speak all which Jehovah commanded to speak to all the people, and the priests and the prophets and all the people will seize him, saying, Dying, thou shalt die.'),
(13, 24, 26, 8, 'It happened, when Jeremiah had made an end of speaking all that Yahweh had commanded him to speak to all the people, that the priests and the prophets and all the people laid hold on him, saying, You shall surely die.'),
(10, 24, 26, 8, 'It happened, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak to all the people, that the priests and the prophets and all the people laid hold on him, saying, “You shall surely die.'),
(1, 24, 26, 8, 'and as soon as he had finished telling all the people everything the LORD had commanded him to say, the priests and prophets and all the people seized him, shouting, “You must surely die!'),
(5, 24, 26, 8, 'And when Jeremiah had completed speaking all that the Lord had instructed him to speak to all the people, then the priests, and the prophets, and all the people apprehended him, saying: “You shall be put to death.”'),
(7, 24, 26, 8, 'And when Jeremias made an end of speaking all that the Lord had commanded him to speak to all the people, the priests, and the prophets, and all the people laid hold on him, saying: Let him be put to death.'),
(4, 24, 26, 9, 'Why have you prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.'),
(12, 24, 26, 9, 'Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah, in the house of the LORD.'),
(3, 24, 26, 9, 'Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered unto Jeremiah in the house of Jehovah.'),
(8, 24, 26, 9, 'Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered unto Jeremiah in the house of the LORD.'),
(9, 24, 26, 9, 'Why hast thou prophesied in the name of the LORD, saying: This house shall be like Shiloh, and this city shall be desolate, without an inhabitant?’ And all the people were gathered against Jeremiah in the house of the LORD.'),
(6, 24, 26, 9, 'Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.'),
(14, 24, 26, 9, 'Wherefore hast thou prophesied in the name of Jehovah, saying, ‘As Shiloh this house shall be, and this city is wasted, without inhabitant?’ and all the people are assembled unto Jeremiah in the house of Jehovah.'),
(11, 24, 26, 9, 'Wherefore didst thou prophesy in the name of Jehovah, saying, This house shall be as Shiloh, and this city shall be laid waste from none inhabiting? And all the people will be convoked together to Jeremiah in the house of Jehovah.'),
(13, 24, 26, 9, 'Why have you prophesied in the name of Yahweh, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? All the people were gathered to Jeremiah in the house of Yahweh.'),
(10, 24, 26, 9, 'Why have you prophesied in the name of the LORD, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant?’” All the people were gathered to Jeremiah in the house of the LORD.'),
(1, 24, 26, 9, 'How dare you prophesy in the name of the LORD that this house will become like Shiloh and this city will be desolate and deserted!” And all the people assembled against Jeremiah in the house of the LORD.'),
(5, 24, 26, 9, '“Why has he prophesied in the name of the Lord, saying: ‘Like Shiloh, so shall this house be,’ and, ‘This city shall be made desolate, even without an inhabitant?’ ” And all the people were gathered together against Jeremiah in the house of the Lord.'),
(7, 24, 26, 9, 'Why hath he prophesied in the name of the Lord, saying: This house shall be like Silo; and this city shall be made desolate, without an inhabitant? And all the people were gathered together against Jeremias in the house of the Lord.'),
(4, 24, 26, 10, 'When the princes of Judah heard these things, then they came up from the king’s house to the house of the LORD, and sat down in the entry of the new gate of the LORD’s house.'),
(12, 24, 26, 10, 'When the princes of Judah heard these things, then they came up from the king’s house to the house of the LORD, and sat down in the entry of the new gate of the LORD’S house.'),
(3, 24, 26, 10, 'And when the princes of Judah heard these things, they came up from the king’s house unto the house of Jehovah; and they sat in the entry of the new gate of Jehovah’s house.'),
(8, 24, 26, 10, 'And when the princes of Judah heard these things, they came up from the king’s house unto the house of the LORD; and they sat in the entry of the new gate of the LORD’S house.'),
(9, 24, 26, 10, 'When the princes of Judah heard these things, they came up from the king’s house unto the house of the LORD; and they sat in the entry of the new gate of the LORD’S house.'),
(6, 24, 26, 10, 'And the princes of Judah heard these things; and they went up from the king’s house unto the house of Jehovah, and sat in the entry of the new gate of Jehovah.'),
(14, 24, 26, 10, 'And the heads of Judah hear these things, and they go up from the house of the king to the house of Jehovah, and sit in the opening of the new gate of Jehovah.'),
(11, 24, 26, 10, 'And the chiefs of Judah will hear these words, and they will come up from the king’s house to the house of Jehovah, and they will sit in the opening of the new gate of Jehovah.'),
(13, 24, 26, 10, 'When the princes of Judah heard these things, they came up from the king’s house to the house of Yahweh; and they sat in the entry of the new gate of Yahweh’s house.'),
(10, 24, 26, 10, 'When the officials of Judah heard these things, they came up from the king’s house to the house of the LORD; and they sat in the entry of the New Gate of the LORD’s house.'),
(1, 24, 26, 10, 'When the officials of Judah heard these things, they went up from the king’s palace to the house of the LORD and sat there at the entrance of the New Gate.'),
(5, 24, 26, 10, 'And the leaders of Judah heard these words. And they ascended from the house of the king to the house of the Lord, and they sat at the entrance by the new gate of the house of the Lord.'),
(7, 24, 26, 10, 'And the princes of Juda heard these words: and they went up from the king’s house into the house of the Lord, and sat in the entry of the new gate of the house of the Lord.'),
(4, 24, 26, 11, 'Then spoke the priests and the prophets to the princes and to all the people, saying, This man is worthy to die; for he has prophesied against this city, as you have heard with your ears.'),
(12, 24, 26, 11, 'Then the priests and the prophets spoke to the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.'),
(3, 24, 26, 11, 'Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy of death; for he hath prophesied against this city, as ye have heard with your ears.'),
(8, 24, 26, 11, 'Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy of death; for he hath prophesied against this city, as ye have heard with your ears.'),
(9, 24, 26, 11, 'Then spoke the priests and the prophets unto the princes and to all the people, saying: ‘This man is worthy of death; for he hath prophesied against this city, as ye have heard with your ears.’'),
(6, 24, 26, 11, 'And the priests and the prophets spoke unto the princes and to all the people, saying, This man is worthy to die, for he hath prophesied against this city, as ye have heard with your ears.'),
(14, 24, 26, 11, 'And the priests and the prophets speak unto the heads, and unto all the people, saying, ‘Judgment of death is for this man, for he hath prophesied against this city, as ye have heard with your ears.’'),
(11, 24, 26, 11, 'And the priests and the prophets will say to the chiefs, and to all the people, saying, The judgment of death for this man, for he prophesied against this city, as ye heard with your ears.'),
(13, 24, 26, 11, 'Then spoke the priests and the prophets to the princes and to all the people, saying, This man is worthy of death; for he has prophesied against this city, as you have heard with your ears.'),
(10, 24, 26, 11, 'Then spoke the priests and the prophets to the officials and to all the people, saying, “This man is worthy of death; for he has prophesied against this city, as you have heard with your ears.”'),
(1, 24, 26, 11, 'Then the priests and prophets said to the officials and all the people, “This man is worthy of death, for he has prophesied against this city, as you have heard with your own ears!”'),
(5, 24, 26, 11, 'And the priests and the prophets spoke to the leaders and to all the people, saying: “A judgment of death is for this man. For he has prophesied against this city, just as you have heard with your own ears.”'),
(7, 24, 26, 11, 'And the priests and the prophets spoke to the princes, and to all the people, saying: The judgement of death is for this man: because he hath prophesied against this city, as you have heard with your ears.'),
(4, 24, 26, 12, 'Then spoke Jeremiah to all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that you have heard.'),
(12, 24, 26, 12, 'Then Jeremiah spoke to all the princes, and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.'),
(3, 24, 26, 12, 'Then spake Jeremiah unto all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard.'),
(8, 24, 26, 12, 'Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.'),
(9, 24, 26, 12, 'Then spoke Jeremiah unto all the princes and to all the people, saying: ‘The LORD sent me to prophesy against this house and against this city all the words that ye have heard.'),
(6, 24, 26, 12, 'And Jeremiah spoke to all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard.'),
(14, 24, 26, 12, 'And Jeremiah speaketh unto all the heads, and unto all the people, saying, ‘Jehovah sent me to prophesy concerning this house, and concerning this city, all the words that ye have heard;'),
(11, 24, 26, 12, 'And Jeremiah will say to all the chiefs and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words which ye heard.'),
(13, 24, 26, 12, 'Then spoke Jeremiah to all the princes and to all the people, saying, Yahweh sent me to prophesy against this house and against this city all the words that you have heard.'),
(10, 24, 26, 12, 'Then Jeremiah spoke to all the officials and to all the people, saying, “The LORD sent me to prophesy against this house and against this city all the words that you have heard.'),
(1, 24, 26, 12, 'But Jeremiah said to all the officials and all the people, “The LORD sent me to prophesy against this house and against this city all the words that you have heard.'),
(5, 24, 26, 12, 'And Jeremiah spoke to all the leaders and to the entire people, saying: “The Lord has sent me to prophesy, about this house and about this city, all the words that you have heard.'),
(7, 24, 26, 12, 'Then Jeremias spoke to all the princes, and to all the people, saying: The Lord sent me to prophesy concerning this house, and concerning this city all the words you have heard.'),
(4, 24, 26, 13, 'Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he has pronounced against you.'),
(12, 24, 26, 13, 'Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent of the evil that he hath pronounced against you.'),
(3, 24, 26, 13, 'Now therefore amend your ways and your doings, and obey the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you.'),
(8, 24, 26, 13, 'Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you.'),
(9, 24, 26, 13, 'Therefore now amend your ways and your doings, and hearken to the voice of the LORD your God; and the LORD will repent Him of the evil that He hath pronounced against you.'),
(6, 24, 26, 13, 'And now, amend your ways and your doings, and hearken to the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you.'),
(14, 24, 26, 13, 'And now, amend your ways, and your doings, and hearken to the voice of Jehovah your God, and Jehovah doth repent concerning the evil that He hath spoken against you.'),
(11, 24, 26, 13, 'And now make good your ways and your doings, and hear to the voice of Jehovah your God; and Jehovah will lament for the evil which he spake against you.'),
(13, 24, 26, 13, 'Now therefore amend your ways and your doings, and obey the voice of Yahweh your God; and Yahweh will repent him of the evil that he has pronounced against you.'),
(10, 24, 26, 13, 'Now therefore amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will relent of the disaster that he has pronounced against you.'),
(1, 24, 26, 13, 'So now, correct your ways and deeds, and obey the voice of the LORD your God, so that He might relent of the disaster He has pronounced against you.'),
(5, 24, 26, 13, 'Now, therefore, make your ways and your intentions good, and heed the voice of the Lord your God. And then the Lord will repent of the evil that he has spoken against you.'),
(7, 24, 26, 13, 'Now therefore amend your ways, and your doings, and hearken to the voice of the Lord your God: and the Lord will repent of the evil that he hath spoken against you.'),
(4, 24, 26, 14, 'As for me, behold, I am in your hand: do with me as seems good and meet to you.'),
(12, 24, 26, 14, 'As for me, behold, I am in your hand: do with me as it seemeth good and meet to you.'),
(3, 24, 26, 14, 'But as for me, behold, I am in your hand: do with me as is good and right in your eyes.'),
(8, 24, 26, 14, 'But as for me, behold, I am in your hand: do with me as is good and right in your eyes.'),
(9, 24, 26, 14, 'But as for me, behold, I am in your hand; do with me as is good and right in your eyes.'),
(6, 24, 26, 14, 'But as for me, behold, I am in your hand; do unto me as seemeth good and right in your eyes:'),
(14, 24, 26, 14, 'And I, lo, I am in your hand, do to me as is good and as is right in your eyes;'),
(11, 24, 26, 14, 'And I, behold me in your hand do to me as the good and right in your eyes:'),
(13, 24, 26, 14, 'But as for me, behold, I am in your hand: do with me as is good and right in your eyes.'),
(10, 24, 26, 14, 'But as for me, look, I am in your hands; do with me as is good and right in your eyes.'),
(1, 24, 26, 14, 'As for me, here I am in your hands; do to me what you think is good and right.'),
(5, 24, 26, 14, 'But as for me, behold, I am in your hands. Do to me what is good and right in your eyes.'),
(7, 24, 26, 14, 'But as for me, behold I am in your hands: do with me what is good and right in your eyes:'),
(4, 24, 26, 15, 'But know you for certain, that if you put me to death, you shall surely bring innocent blood on yourselves, and on this city, and on the inhabitants thereof: for of a truth the LORD has sent me to you to speak all these words in your ears.'),
(12, 24, 26, 15, 'But know ye for certain, that if ye put me to death, ye will surely bring innocent blood upon yourselves, upon this city, and upon its inhabitants: for of a truth the LORD hath sent me to you to speak all these words in your ears.'),
(3, 24, 26, 15, 'Only know ye for certain that, if ye put me to death, ye will bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears.'),
(8, 24, 26, 15, 'Only know ye for certain that, if ye put me to death, ye shall bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.'),
(9, 24, 26, 15, 'Only know ye for certain that, if ye put me to death, ye will bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth the LORD hath sent me unto you to speak all these words in your ears.’'),
(6, 24, 26, 15, 'only know for certain that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears.'),
(14, 24, 26, 15, 'Only, know ye certainly, that if ye are putting me to death, surely innocent blood ye are putting on yourselves, and on this city, and on its inhabitants; for truly hath Jehovah sent me unto you to speak in your ears all these words.’'),
(11, 24, 26, 15, 'But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words.'),
(13, 24, 26, 15, 'Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, and on this city, and on its inhabitants; for of a truth Yahweh has sent me to you to speak all these words in your ears.'),
(10, 24, 26, 15, 'Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, and on this city, and on its inhabitants; for of a truth the LORD has sent me to you to speak all these words in your ears.”'),
(1, 24, 26, 15, 'But know for certain that if you put me to death, you will bring innocent blood upon yourselves, upon this city, and upon its residents; for truly the LORD has sent me to speak all these words in your hearing.”'),
(5, 24, 26, 15, 'Yet truly, know and understand this: if you kill me, you will be bringing innocent blood against yourselves, and against this city and its inhabitants. For in truth, the Lord sent me to you, so as to speak all these words in your hearing.”'),
(7, 24, 26, 15, 'But know ye, and understand, that if you put me to death, you will shed innocent blood against your own selves, and against this city, and the inhabitants thereof. For in truth the Lord sent me to you, to speak all these words in your hearing.'),
(4, 24, 26, 16, 'Then said the princes and all the people to the priests and to the prophets; This man is not worthy to die: for he has spoken to us in the name of the LORD our God.'),
(12, 24, 26, 16, 'Then said the princes and all the people to the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God.'),
(3, 24, 26, 16, 'Then said the princes and all the people unto the priests and to the prophets: This man is not worthy of death; for he hath spoken to us in the name of Jehovah our God.'),
(8, 24, 26, 16, 'Then said the princes and all the people unto the priests and to the prophets: This man is not worthy of death; for he hath spoken to us in the name of the LORD our God.'),
(9, 24, 26, 16, 'Then said the princes and all the people unto the priests and to the prophets: ‘This man is not worthy of death; for he hath spoken to us in the name of the LORD our God.’'),
(6, 24, 26, 16, 'And the princes and all the people said unto the priests and to the prophets, This man is not worthy to die; for he hath spoken to us in the name of Jehovah our God.'),
(14, 24, 26, 16, 'And the heads and all the people say unto the priests and unto the prophets, ‘There is not for this man a judgment of death, for in the name of Jehovah our God he hath spoken unto us.’'),
(11, 24, 26, 16, 'And the chiefs will say, and all the people to the priests and to the prophets: Not for this man the judgment of death, for in the name of Jehovah his God he spake to us.'),
(13, 24, 26, 16, 'Then the princes and all the people said to the priests and to the prophets: This man is not worthy of death; for he has spoken to us in the name of Yahweh our God.'),
(10, 24, 26, 16, 'Then the officials and all the people said to the priests and to the prophets: “This man is not worthy of death; for he has spoken to us in the name of the LORD our God.”'),
(1, 24, 26, 16, 'Then the officials and all the people told the priests and prophets, “This man is not worthy of death, for he has spoken to us in the name of the LORD our God!”'),
(5, 24, 26, 16, 'And then the leaders and all the people said to the priests and to the prophets: “There is no judgment of death against this man. For he has spoken to us in the name of the Lord our God.”'),
(7, 24, 26, 16, 'Then the princes, and all the people said to the priests, and to the prophets: There is no judgement of death for this man: for he hath spoken to us in the name of the Lord our God.'),
(4, 24, 26, 17, 'Then rose up certain of the elders of the land, and spoke to all the assembly of the people, saying,'),
(12, 24, 26, 17, 'Then arose certain of the elders of the land, and spoke to all the assembly of the people, saying,'),
(3, 24, 26, 17, 'Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,'),
(8, 24, 26, 17, 'Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,'),
(9, 24, 26, 17, 'Then rose up certain of the elders of the land, and spoke to all the assembly of the people, saying:'),
(6, 24, 26, 17, 'And there rose up certain of the elders of the land and spoke to all the congregation of the people, saying,'),
(14, 24, 26, 17, 'And certain of the elders of the land rise up, and speak unto all the assembly of the people, saying,'),
(11, 24, 26, 17, 'And men will rise up from the old men of the land, and they will say to all the convocation of the people, saying,'),
(13, 24, 26, 17, 'Then rose up certain of the elders of the land, and spoke to all the assembly of the people, saying,'),
(10, 24, 26, 17, 'Then rose up certain of the elders of the land, and spoke to all the assembly of the people, saying,'),
(1, 24, 26, 17, 'Some of the elders of the land stood up and said to the whole assembly of the people,'),
(5, 24, 26, 17, 'Then some of the elders of the land rose up. And they spoke to the entire assembly of the people, saying:'),
(7, 24, 26, 17, 'And some of the ancients of the land rose up: and they spoke to all the assembly of the people, saying:'),
(4, 24, 26, 18, 'Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus said the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.'),
(12, 24, 26, 18, 'Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.'),
(3, 24, 26, 18, 'Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spake to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.'),
(8, 24, 26, 18, 'Micaiah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spake to all the people of Judah, saying, Thus saith the LORD of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.'),
(9, 24, 26, 18, 'Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying: Thus saith the LORD of hosts:  Zion shall be plowed as a field, And Jerusalem shall become heaps, And the mountain of the house as the high places of a forest.'),
(6, 24, 26, 18, 'Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be ploughed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.'),
(14, 24, 26, 18, '‘Micah the Morashtite hath been prophesying in the days of Hezekiah king of Judah, and he saith unto all the people of Judah, saying: Thus said Jehovah of Hosts: Zion is a plowed field, and Jerusalem is heaps, And the mountain of the house is for high places of a forest.'),
(11, 24, 26, 18, 'Micah the Morasthite was prophesying in the days of Hezekiah king of Judah, and he will say to all the people of Judah, saying, Thus said Jehovah of armies: Zion shall be ploughed a field, and Jerusalem shall be ruins, and the mountain of the house for the heights of a forest.'),
(13, 24, 26, 18, 'Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, Thus says Yahweh of Armies: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.'),
(10, 24, 26, 18, '“Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Thus says the LORD of hosts: “Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.”’'),
(1, 24, 26, 18, '“Micah the Moreshite prophesied in the days of Hezekiah king of Judah and told all the people of Judah that this is what the LORD of Hosts says: ‘Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple mount a wooded ridge.’'),
(5, 24, 26, 18, '“Micah from Moresheth was a prophet in the days of Hezekiah, the king of Judah, and he spoke to all the people of Judah, saying: ‘Thus says the Lord of hosts: Zion will be ploughed like a field. And Jerusalem will be a pile of stones. And the mountain of the house will be like the forests of high places.’'),
(7, 24, 26, 18, 'Micheas of Morasthi was a prophet in the days of Ezechias king of Juda, and he spoke to all the people of Juda, saying: Thus saith the Lord of hosts: Sion shall be ploughed like a field, and Jerusalem shall be a heap of stones: and the mountain of the house the high places of woods.'),
(4, 24, 26, 19, 'Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and sought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.'),
(12, 24, 26, 19, 'Did Hezekiah king of Judah and all Judah put him to death? did he not fear the LORD, and beseech the LORD, and the LORD repented of the evil which he had pronounced against them? Thus might we procure great evil against our souls.'),
(3, 24, 26, 19, 'Did Hezekiah king of Judah and all Judah put him to death? did he not fear Jehovah, and entreat the favor of Jehovah, and Jehovah repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls.'),
(8, 24, 26, 19, 'Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and entreat the favour of the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls,'),
(9, 24, 26, 19, 'Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and entreat the favour of the LORD, and the LORD repented Him of the evil which He had pronounced against them? Thus might we procure great evil against our own souls.’'),
(6, 24, 26, 19, 'Did Hezekiah king of Judah and all Judah put him at all to death? Did he not fear Jehovah, and supplicate Jehovah, and Jehovah repented him of the evil that he had pronounced against them? And we should be doing a great evil against our souls.'),
(14, 24, 26, 19, '‘Put him at all to death did Hezekiah king of Judah, and all Judah? Did he not fear Jehovah? yea, he appeaseth the face of Jehovah, and Jehovah repenteth concerning the evil that He spake against them; and we are doing great evil against our souls.'),
(11, 24, 26, 19, 'Putting to death, did Hezekiah king of Judah put him to death, and all Judah? Did he not fear Jehovah, and wait for the face of Jehovah, and Jehovah will lament for the evil which he spake against them? And we are doing great evil against our souls.'),
(13, 24, 26, 19, 'Did Hezekiah king of Judah and all Judah put him to death? Didn’t he fear Yahweh, and entreat the favor of Yahweh, and Yahweh relented of the disaster which he had pronounced against them? Thus should we commit great evil against our own souls.'),
(10, 24, 26, 19, 'Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD, and seek the favor of the LORD, and the LORD relented of the disaster which he had pronounced against them? Thus should we commit great evil against our own souls.'),
(1, 24, 26, 19, 'Did Hezekiah king of Judah or anyone else in Judah put him to death? Did Hezekiah not fear the LORD and seek His favor, and did not the LORD relent of the disaster He had pronounced against them? But we are about to bring great harm on ourselves!”'),
(5, 24, 26, 19, 'Did the king of Judah, Hezekiah, with all of Judah, condemn him to death? Did they not fear the Lord, and petition the face of the Lord? And so the Lord repented of the evil that he had spoken against them. Therefore, we are committing a great evil against our own souls.'),
(7, 24, 26, 19, 'Did Ezechias king of Juda, and all Juda, condemn him to death? did they not fear the Lord, and beseech the face of the Lord: and the Lord repented of the evil that they had spoken against them? therefore we are doing a great evil against our souls.'),
(4, 24, 26, 20, 'And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjathjearim, who prophesied against this city and against this land according to all the words of Jeremiah.'),
(12, 24, 26, 20, 'And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjath-jearim, who prophesied against this city and against this land according to all the words of Jeremiah:'),
(3, 24, 26, 20, 'And there was also a man that prophesied in the name of Jehovah, Uriah the son of Shemaiah of Kiriath-jearim; and he prophesied against this city and against this land according to all the words of Jeremiah.'),
(8, 24, 26, 20, 'And there was also a man that prophesied in the name of the LORD, Uriah the son of Shemaiah of Kiriath-jearim; and he prophesied against this city and against this land according to all the words of Jeremiah:'),
(9, 24, 26, 20, 'And there was also a man that prophesied in the name of the LORD, Uriah the son of Shemaiah of Kiriath-jearim; and he prophesied against this city and against this land according to all the words of Jeremiah;'),
(6, 24, 26, 20, 'And there was also a man that prophesied in the name of Jehovah, Urijah the son of Shemaiah of Kirjath-jearim: and he prophesied against this city and against this land according to all the words of Jeremiah;'),
(14, 24, 26, 20, '‘And also there hath been a man prophesying in the name of Jehovah, Urijah son of Shemaiah, of Kirjath-Jearim, and he prophesieth against this city, and against this land according to all the words of Jeremiah,'),
(11, 24, 26, 20, 'And also a man was prophesying in the name of Jehovah, Urijah son of Shemaiah, from the city of the forests, and he will prophesy against this city and against this land according to all the words of Jeremiah.'),
(13, 24, 26, 20, 'There was also a man who prophesied in the name of Yahweh, Uriah the son of Shemaiah of Kiriath Jearim; and he prophesied against this city and against this land according to all the words of Jeremiah:'),
(10, 24, 26, 20, '“There was also a man who prophesied in the name of the LORD, Uriah the son of Shemaiah of Kiriath Jearim; and he prophesied against this city and against this land according to all the words of Jeremiah.'),
(1, 24, 26, 20, 'Now there was another man prophesying in the name of the LORD, Uriah son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land the same things that Jeremiah did.'),
(5, 24, 26, 20, 'Likewise, there was a man prophesying in the name of the Lord: Uriah, the son of Shemaiah, of Kiriath-jearim. And he prophesied against this city and against this land, in accord with all the words of Jeremiah.'),
(7, 24, 26, 20, 'There was also a man that prophesied in the name of the Lord, Urias the son of Semei of Cariathiarim: and he prophesied against this city, and against this land, according to all the words of Jeremias.'),
(4, 24, 26, 21, 'And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;'),
(12, 24, 26, 21, 'And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;'),
(3, 24, 26, 21, 'And when Jehoiakim the king, with all his mighty-men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt.'),
(8, 24, 26, 21, 'and when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt:'),
(9, 24, 26, 21, 'and when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt;'),
(6, 24, 26, 21, 'and Jehoiakim the king, and all his mighty men, and all the princes, heard his words, and the king sought to put him to death; but Urijah heard it, and he was afraid, and fled, and went into Egypt.'),
(14, 24, 26, 21, 'And the king Jehoiakim, and all his mighty ones, and all the heads, hear his words, and the king seeketh to put him to death, and Urijah heareth, and feareth, and fleeth, and goeth in to Egypt.'),
(11, 24, 26, 21, 'And king Jehoiakim will hear, and all the great ones, and all the chiefs, his words, and the king will seek to kill him: and Urijah will hear and be afraid, and he will flee and go to Egypt.'),
(13, 24, 26, 21, 'and when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt:'),
(10, 24, 26, 21, 'And when Jehoiakim the king, with all his mighty men, and all the officials, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt.'),
(1, 24, 26, 21, 'King Jehoiakim and all his mighty men and officials heard his words, and the king sought to put him to death. But when Uriah found out about it, he fled in fear and went to Egypt.'),
(5, 24, 26, 21, 'And king Jehoiakim, with all his warriors and leaders, heard these words. And so the king sought to put him to death. And Uriah heard, and was afraid, and fled, and he entered into Egypt.'),
(7, 24, 26, 21, 'And Joakim, and all his men in power, and his princes heard these words: and the king sought to put him to death. And Urias heard it, and was afraid, and fled and went into Egypt.'),
(4, 24, 26, 22, 'And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.'),
(12, 24, 26, 22, 'And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.'),
(3, 24, 26, 22, 'And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him, into Egypt;'),
(8, 24, 26, 22, 'and Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him, into Egypt:'),
(9, 24, 26, 22, 'and Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and certain men with him, into Egypt;'),
(6, 24, 26, 22, 'And Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and men with him, into Egypt;'),
(14, 24, 26, 22, 'And the king Jehoiakim sendeth men to Egypt—Elnathan son of Achbor, and men with him unto Egypt—'),
(11, 24, 26, 22, 'And king Jehoiakim will send men to Egypt, Elnathan, son of Achbor, and men with him to Egypt.'),
(13, 24, 26, 22, 'and Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and certain men with him, into Egypt;'),
(10, 24, 26, 22, 'And Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and certain men with him, into Egypt;'),
(1, 24, 26, 22, 'Then King Jehoiakim sent men to Egypt: Elnathan son of Achbor along with some other men.'),
(5, 24, 26, 22, 'And king Jehoiakim sent men into Egypt: Elnathan, the son of Achbor, and the men who went with him into Egypt.'),
(7, 24, 26, 22, 'And king Joakim sent men into Egypt, Elnathan the son of Achobor, and men with him into Egypt.'),
(4, 24, 26, 23, 'And they fetched forth Urijah out of Egypt, and brought him to Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.'),
(12, 24, 26, 23, 'And they brought forth Urijah from Egypt, and brought him to Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.'),
(3, 24, 26, 23, 'and they fetched forth Uriah out of Egypt, and brought him unto Jehoiakim the king, who slew him with the sword, and cast his dead body into the graves of the common people.'),
(8, 24, 26, 23, 'and they fetched forth Uriah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.'),
(9, 24, 26, 23, 'and they fetched forth Uriah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the children of the people.'),
(6, 24, 26, 23, 'and they fetched forth Urijah out of Egypt, and brought him to Jehoiakim the king; and he slew him with the sword, and cast his dead body into the graves of the children of the people.'),
(14, 24, 26, 23, 'And they bring out Urijah from Egypt, and bring him in unto the king Jehoiakim, and he smiteth him with a sword, and casteth his corpse unto the graves of the sons of the people.’'),
(11, 24, 26, 23, 'And they will bring forth Urijah from Egypt and bring him to king Jehoiakim; and he will strike him with the sword, and cast his carcass into the graves of the sons of the people.'),
(13, 24, 26, 23, 'and they fetched forth Uriah out of Egypt, and brought him to Jehoiakim the king, who killed him with the sword, and cast his dead body into the graves of the common people.'),
(10, 24, 26, 23, 'and they fetched forth Uriah out of Egypt, and brought him to Jehoiakim the king, who killed him with the sword, and cast his dead body into the graves of the common people.”'),
(1, 24, 26, 23, 'They brought Uriah out of Egypt and took him to King Jehoiakim, who had him put to the sword and his body thrown into the burial place of the common people.'),
(5, 24, 26, 23, 'And they led Uriah out of Egypt. And they brought him to king Jehoiakim, and he struck him down with the sword. And he cast his dead body among the graves of the common people.”'),
(7, 24, 26, 23, 'And they brought Urias out of Egypt: and brought him to king Joakim, and he slew him with the sword: and he cast his dead body into the graves of the common people.'),
(4, 24, 26, 24, 'Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.'),
(12, 24, 26, 24, 'Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.'),
(3, 24, 26, 24, 'But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.'),
(8, 24, 26, 24, 'But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.'),
(9, 24, 26, 24, 'Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.'),
(6, 24, 26, 24, 'Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.'),
(14, 24, 26, 24, 'Only, the hand of Ahikam son of Shaphan hath been with Jeremiah so as not to give him up into the hand of the people to put him to death.'),
(11, 24, 26, 24, 'But the hand of Ahikam son of Shaphan was with Jeremiah not to give him into the hand of the people to kill him.'),
(13, 24, 26, 24, 'But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.'),
(10, 24, 26, 24, 'But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.'),
(1, 24, 26, 24, 'Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.'),
(5, 24, 26, 24, 'But the hand of Ahikam, the son of Shaphan, was with Jeremiah, so that he would not be delivered into the hands of the people, and so that they would not put him to death.'),
(7, 24, 26, 24, 'So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.'),
(4, 24, 27, 1, 'In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word to Jeremiah from the LORD, saying,'),
(12, 24, 27, 1, 'In the beginning of the reign of Jehoiakim the son of Josiah king of Judah, came this word to Jeremiah from the LORD, saying,'),
(3, 24, 27, 1, 'In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from Jehovah, saying,'),
(8, 24, 27, 1, 'In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from the LORD, saying,'),
(9, 24, 27, 1, 'In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from the LORD, saying:'),
(6, 24, 27, 1, 'In the beginning of the reign of Jehoiakim the son of Josiah, the king of Judah, came this word to Jeremiah from Jehovah, saying,'),
(14, 24, 27, 1, 'In the beginning of the reign of Jehoiakim son of Josiah, king of Judah, hath this word been unto Jeremiah from Jehovah, saying,'),
(11, 24, 27, 1, 'In the beginning of the reign of Jehoiakim son of Josiah king of Judah was this word to Jeremiah from Jehovah, saying,'),
(13, 24, 27, 1, 'In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word to Jeremiah from Yahweh, saying,'),
(10, 24, 27, 1, 'In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, came this word to Jeremiah from the LORD, saying,'),
(1, 24, 27, 1, 'At the beginning of the reign of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the LORD.'),
(5, 24, 27, 1, 'In the beginning of the reign of Jehoiakim, the son of Josiah, the king of Judah, this word came to Jeremiah from the Lord, saying:'),
(7, 24, 27, 1, 'In the beginning of the reign of Joakim the son of Josias king of Juda, this word came to Jeremias from the Lord, saying:'),
(4, 24, 27, 2, 'Thus said the LORD to me; Make you bonds and yokes, and put them on your neck,'),
(12, 24, 27, 2, 'Thus saith the LORD to me; Make for thee bonds and yokes, and put them upon thy neck,'),
(3, 24, 27, 2, 'Thus saith Jehovah to me: Make thee bonds and bars, and put them upon thy neck;'),
(8, 24, 27, 2, 'Thus saith the LORD to me: Make thee bands and bars, and put them upon thy neck;'),
(9, 24, 27, 2, 'Thus saith the LORD to me: Make thee bands and bars, and put them upon thy neck;'),
(6, 24, 27, 2, 'Thus hath Jehovah said unto me: Make thee bonds and yokes, and put them upon thy neck;'),
(14, 24, 27, 2, '‘Thus said Jehovah unto me, Make to thee bands and yokes,'),
(11, 24, 27, 2, 'Thus said Jehovah to me: Make to thee bonds and rods and give them upon thy neck,'),
(13, 24, 27, 2, 'Thus says Yahweh to me: Make bonds and bars, and put them on your neck;'),
(10, 24, 27, 2, '“Thus says the LORD to me: Make bonds and bars, and put them on your neck;'),
(1, 24, 27, 2, 'This is what the LORD said to me: “Make for yourself a yoke out of leather straps and put it on your neck.'),
(5, 24, 27, 2, '“Thus says the Lord to me: Make bands and chains for yourself. And you shall place them on your neck.'),
(7, 24, 27, 2, 'Thus saith the Lord to me: Make thee bands, and chains: and thou shalt put them on thy neck.'),
(4, 24, 27, 3, 'And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem to Zedekiah king of Judah;'),
(12, 24, 27, 3, 'And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyre, and to the king of Zidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah;'),
(3, 24, 27, 3, 'and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers that come to Jerusalem unto Zedekiah king of Judah;'),
(8, 24, 27, 3, 'and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;'),
(9, 24, 27, 3, 'and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Zidon, by the hand of the messengers that come to Jerusalem unto Zedekiah king of Judah;'),
(6, 24, 27, 3, 'and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Zidon, by the hand of the messengers that come to Jerusalem unto Zedekiah king of Judah.'),
(14, 24, 27, 3, 'And thou hast put them on thy neck, and hast sent them unto the king of Edom, and unto the king of Moab, and unto the king of the sons of Ammon, and unto the king of Tyre, and unto the king of Zidon, by the hand of messengers who are coming in to Jerusalem, unto Zedekiah king of Judah;'),
(11, 24, 27, 3, 'And send them to the king of Edom, and to the king of Moab, and to the king of the sons of Ammon, and to the king of Tyre, and to the king of Zidon, by the hand of messengers coming to Jerusalem to Zedekiah king of Judah;'),
(13, 24, 27, 3, 'and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah;'),
(10, 24, 27, 3, 'and send them to the king of Edom, and to the king of Moab, and to the king of the people of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah;'),
(1, 24, 27, 3, 'Send word to the kings of Edom, Moab, Ammon, Tyre, and Sidon through the envoys who have come to Jerusalem to Zedekiah king of Judah.'),
(5, 24, 27, 3, 'And you shall send them to the king of Edom, and to the king of Moab, and to the king of the sons of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers who came to Jerusalem, to Zedekiah, the king of Judah.'),
(7, 24, 27, 3, 'And thou shalt send them to the of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon: by the hand of the messengers that are come to Jerusalem to Sedecias the king of Juda.'),
(4, 24, 27, 4, 'And command them to say to their masters, Thus said the LORD of hosts, the God of Israel; Thus shall you say to your masters;'),
(12, 24, 27, 4, 'And command them to say to their masters, Thus saith the LORD of hosts, the God of Israel; Thus shall ye say to your masters;'),
(3, 24, 27, 4, 'and give them a charge unto their masters, saying, Thus saith Jehovah of hosts, the God of Israel, Thus shall ye say unto your masters:'),
(8, 24, 27, 4, 'and give them a charge unto their masters; saying, Thus saith the LORD of hosts, the God of Israel: Thus shall ye say unto your masters;'),
(9, 24, 27, 4, 'and give them a charge unto their masters, saying: Thus saith the LORD of hosts, the God of Israel: Thus shall ye say unto your masters:'),
(6, 24, 27, 4, 'And give them a charge unto their masters, saying, Thus saith Jehovah of hosts, the God of Israel: Thus shall ye say unto your masters:'),
(14, 24, 27, 4, 'And thou hast commanded them for their lords, saying, Thus said Jehovah of Hosts, God of Israel,'),
(11, 24, 27, 4, 'And command them to say to their lords, Thus said Jehovah of armies God of Israel: Thus shall ye say to your lords:'),
(13, 24, 27, 4, 'and give them a command to their masters, saying, Thus says Yahweh of Armies, the God of Israel, You shall tell your masters:'),
(10, 24, 27, 4, 'and give them a command to their masters, saying, ‘Thus says the LORD of hosts, the God of Israel, You shall tell your masters:'),
(1, 24, 27, 4, 'Give them a message from the LORD of Hosts, the God of Israel, to relay to their masters:'),
(5, 24, 27, 4, 'And you shall instruct them to say to their masters: Thus says the Lord of hosts, the God of Israel: You shall say these things to your masters:'),
(7, 24, 27, 4, 'And thou shalt command them to speak to their masters: Thus saith the Lord of hosts the God of Israel: Thus shall you say to your masters:'),
(4, 24, 27, 5, 'I have made the earth, the man and the beast that are on the ground, by my great power and by my outstretched arm, and have given it to whom it seemed meet to me.'),
(12, 24, 27, 5, 'I have made the earth, the man and the beast that are upon the ground, by my great power and by my out-stretched arm, and have given it to whom it seemed meet to me.'),
(3, 24, 27, 5, 'I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me.'),
(8, 24, 27, 5, 'I have made the earth, the man and the beast that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me.'),
(9, 24, 27, 5, 'I have made the earth, the man and the beast that are upon the face of the earth, by My great power and by My outstretched arm; and I give it unto whom it seemeth right unto Me.'),
(6, 24, 27, 5, 'I have made the earth, man and beast that are upon the face of the earth, by my great power and by my outstretched arm; and I give them unto whom it seemeth right in mine eyes.'),
(14, 24, 27, 5, 'Thus do ye say unto your lords, I—I have made the earth with man, and the cattle that are on the face of the earth, by My great power, and by My stretched-out arm, and I have given it to whom it hath been right in Mine eyes.'),
(11, 24, 27, 5, 'I made the earth, the man and the cattle which are upon the face of the earth, by my great power and by mine arm stretched forth, and I gave it to whom was right in mine eyes.'),
(13, 24, 27, 5, 'I have made the earth, the men and the animals that are on the surface of the earth, by my great power and by my outstretched arm; and I give it to whom it seems right to me.'),
(10, 24, 27, 5, '“I have made the earth, the men and the animals that are on the surface of the earth, by my great power and by my outstretched arm; and I give it to whom it seems right to me.'),
(1, 24, 27, 5, 'By My great power and outstretched arm, I made the earth and the men and beasts on the face of it, and I give it to whom I please.'),
(5, 24, 27, 5, 'I made the earth, and the men and beasts which are upon the face of the earth, by my great strength and by my outstretched arm. And I have given it to whomever it was pleasing in my eyes.'),
(7, 24, 27, 5, 'I made the earth, and the men, and the beasts that are upon the face of the earth, by my great power, and by my stretched out arm: and I have given it to whom it seemed good in my eyes.'),
(4, 24, 27, 6, 'And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.'),
(12, 24, 27, 6, 'And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.'),
(3, 24, 27, 6, 'And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field also have I given him to serve him.'),
(8, 24, 27, 6, 'And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field also have I given him to serve him.'),
(9, 24, 27, 6, 'And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, My servant; and the beasts of the field also have I given him to serve him.'),
(6, 24, 27, 6, 'And now have I given all these lands into the hand of Nebuchadnezzar king of Babylon, my servant; and the beasts of the field also have I given him to serve him.'),
(14, 24, 27, 6, '‘And now, I—I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant, and also the beast of the field I have given to him to serve him;'),
(11, 24, 27, 6, 'And now I gave all these lands into the hand of Nebuchadnezzar king of Babel, my servant; and also the beasts of the field gave I to him to serve him.'),
(13, 24, 27, 6, 'Now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the animals of the field also have I given him to serve him.'),
(10, 24, 27, 6, 'Now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the animals of the field also have I given him to serve him.'),
(1, 24, 27, 6, 'So now I have placed all these lands under the authority of My servant Nebuchadnezzar king of Babylon. I have even made the beasts of the field subject to him.'),
(5, 24, 27, 6, 'And now, therefore, I have given all these lands into the hand of Nebuchadnezzar, the king of Babylon, my servant. Moreover, I have given to him also the beasts of the field, so that they may serve him.'),
(7, 24, 27, 6, 'And now I have given all these lands into the hand of Nabuchodonosor king of Babylon my servant: moreover also the beasts of the field I have given him to serve him.'),
(4, 24, 27, 7, 'And all nations shall serve him, and his son, and his son’s son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.'),
(12, 24, 27, 7, 'And all nations shall serve him, and his son, and his son’s son, until the very time of his land shall come: and then many nations and great kings shall bring him into subjection.'),
(3, 24, 27, 7, 'And all the nations shall serve him, and his son, and his son’s son, until the time of his own land come: and then many nations and great kings shall make him their bondman.'),
(8, 24, 27, 7, 'And all the nations shall serve him, and his son, and his son’s son, until the time of his own land come: and then many nations and great kings shall serve themselves of him.'),
(9, 24, 27, 7, 'And all the nations shall serve him, and his son, and his son’s son, until the time of his own land come; and then many nations and great kings shall make him their bondman.'),
(6, 24, 27, 7, 'And all the nations shall serve him, and his son, and his son’s son, until the time of his land also come, when many nations and great kings shall reduce him to servitude.'),
(14, 24, 27, 7, 'And served him have all the nations, and his son, and his son’s son, till the coming in of the time of his land, also it; and done service for him have many nations and great kings.'),
(11, 24, 27, 7, 'And all the nations served him, and his son, and his son’s son, even till the time itself also of his land came: and many nations and great kings served upon him.'),
(13, 24, 27, 7, 'All the nations shall serve him, and his son, and his son’s son, until the time of his own land come: and then many nations and great kings shall make him their bondservant.'),
(10, 24, 27, 7, 'All the nations shall serve him, and his son, and his son’s son, until the time of his own land come: and then many nations and great kings shall make him their bondservant.'),
(1, 24, 27, 7, 'All nations will serve him and his son and grandson, until the time of his own land comes; then many nations and great kings will enslave him.'),
(5, 24, 27, 7, 'And all the nations will serve him, and his son, and his son’s son. Many nations and great kings will serve him, until the time arrives for him and his land.'),
(7, 24, 27, 7, 'And all nations shall serve him, and his son, and his son’s son: till the time come for his land and himself: and many nations and great kings shall serve him.'),
(4, 24, 27, 8, 'And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, said the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.'),
(12, 24, 27, 8, 'And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar, king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.'),
(3, 24, 27, 8, 'And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.'),
(8, 24, 27, 8, 'And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.'),
(9, 24, 27, 8, 'And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I visit, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.'),
(6, 24, 27, 8, 'And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I visit, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.'),
(14, 24, 27, 8, 'And it hath come to pass, the nation and the kingdom that do not serve him—Nebuchadnezzar king of Babylon—and that which putteth not its neck into the yoke of the king of Babylon, with sword, and with famine, and with pestilence, I lay a charge on that nation—an affirmation of Jehovah—till I consume them by his hand.'),
(11, 24, 27, 8, 'And it was the nation and kingdom which shall not serve him, Nebuchadnezzar king of Babel, and which shall not give his neck in the yoke of the king of Babel, with the sword and with famine and with death I will review upon that nation, says Jehovah, even to my finishing them by his hand.'),
(13, 24, 27, 8, 'It shall happen, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, says Yahweh, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.'),
(10, 24, 27, 8, 'It shall happen, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, says the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.'),
(1, 24, 27, 8, 'As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under his yoke, I will punish that nation by sword and famine and plague, declares the LORD, until I have destroyed it by his hand.'),
(5, 24, 27, 8, 'But the nation or kingdom that will not serve Nebuchadnezzar, the king of Babylon, and whoever will not bend his neck under the yoke of the king of Babylon, I will visit upon that nation with the sword, and with famine, and with pestilence, says the Lord, until I consume them by his hand.'),
(7, 24, 27, 8, 'But the nation and kingdom that will not serve Nabuchodonosor king of Babylon, and whosoever will not bend his neck under the yoke of the king of Babylon: I will visit upon that nation with the sword, and with famine, and with pestilence, saith the Lord: till I consume them by his hand.'),
(4, 24, 27, 9, 'Therefore listen not you to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak to you, saying, You shall not serve the king of Babylon:'),
(12, 24, 27, 9, 'Therefore hearken ye not to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, who speak to you, saying, Ye shall not serve the king of Babylon:'),
(3, 24, 27, 9, 'But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon:'),
(8, 24, 27, 9, 'But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:'),
(9, 24, 27, 9, 'But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying: Ye shall not serve the king of Babylon;'),
(6, 24, 27, 9, 'And ye, hearken not to your prophets, nor to your diviners, nor to your dreamers, nor to your soothsayers, nor to your sorcerers, who speak unto you saying: Ye shall not serve the king of Babylon.'),
(14, 24, 27, 9, '‘And ye, ye do not hearken unto your prophets, and unto your diviners, and unto your dreamers, and unto your observers of clouds, and unto your sorcerers who are speaking unto you, saying, Ye do not serve the king of Babylon,—'),
(11, 24, 27, 9, 'And ye shall not hear to your prophets and to your divinations, and to your dreamers, and to those of you practicing magic, and to your sorcerers, which they are saying to you, saying, Ye shall not serve the king of Babel:'),
(13, 24, 27, 9, 'But as for you, don’t you listen to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, who speak to you, saying, You shall not serve the king of Babylon:'),
(10, 24, 27, 9, 'But as for you, do not listen to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, who speak to you, saying, ‘You shall not serve the king of Babylon’:'),
(1, 24, 27, 9, 'But as for you, do not listen to your prophets, your diviners, your interpreters of dreams, your mediums, or your sorcerers who declare, ‘You will not serve the king of Babylon.’'),
(5, 24, 27, 9, 'Therefore, you should not choose to listen to your own prophets, and diviners, and dreamers, and soothsayers, and sorcerers, who say to you: ‘You shall not serve the king of Babylon.’'),
(7, 24, 27, 9, 'Therefore hearken not to your prophets, and diviners, and dreamers, and soothsayers, and sorcerers, that say to you: You shall not serve the king Babylon.'),
(4, 24, 27, 10, 'For they prophesy a lie to you, to remove you far from your land; and that I should drive you out, and you should perish.'),
(12, 24, 27, 10, 'For they prophesy a lie to you, to remove you far from your land; and that I should drive you out, and ye should perish.'),
(3, 24, 27, 10, 'for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish.'),
(8, 24, 27, 10, 'for they prophesy a lie unto you, to remove you far from your land; and that I should drive you out and ye should perish.'),
(9, 24, 27, 10, 'for they prophesy a lie unto you, to remove you far from your land; and that I should drive you out and ye should perish.'),
(6, 24, 27, 10, 'For they prophesy falsehood unto you, to remove you far from your land, and that I should drive you out, and ye should perish.'),
(14, 24, 27, 10, 'For falsehood they are prophesying to you, so as to remove you far from off your ground, and I have driven you out, and ye have perished.'),
(11, 24, 27, 10, 'For they are prophesying a lie to you so as to remove you far off from your land; and I thrust you away, and ye perished.'),
(13, 24, 27, 10, 'for they prophesy a lie to you, to remove you far from your land, and that I should drive you out, and you should perish.'),
(10, 24, 27, 10, 'for they prophesy a lie to you, to remove you far from your land, and that I should drive you out, and you should perish.'),
(1, 24, 27, 10, 'For they prophesy to you a lie that will serve to remove you from your land; I will banish you and you will perish.'),
(5, 24, 27, 10, 'For they prophesy lies to you, so that they may cause you to be far from your own country, and may cast you out, and may cause you to perish.'),
(7, 24, 27, 10, 'For they prophesy lies to you: to remove you far from your country, and east you out, and to make you perish.'),
(4, 24, 27, 11, 'But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, said the LORD; and they shall till it, and dwell therein.'),
(12, 24, 27, 11, 'But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shall till it, and dwell in it.'),
(3, 24, 27, 11, 'But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, saith Jehovah; and they shall till it, and dwell therein.'),
(8, 24, 27, 11, 'But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, saith the LORD; and they shall till it, and dwell therein.'),
(9, 24, 27, 11, 'But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, saith the LORD; and they shall till it, and dwell therein.’'),
(6, 24, 27, 11, 'But the nation that bringeth its neck under the yoke of the king of Babylon and serveth him, will I let remain still in its own land, saith Jehovah; and they shall till it, and dwell therein.'),
(14, 24, 27, 11, 'And the nation that causeth its neck to enter into the yoke of the king of Babylon, and hath served him—I have left it on its ground—an affirmation of Jehovah—and it hath tilled it, and dwelt in it.’'),
(11, 24, 27, 11, 'And the nation which shall bring his neck into the yoke of the king of Babel and serve him, and I gave him rest upon his land, says Jehovah; and he worked it, and dwelt in it.'),
(13, 24, 27, 11, 'But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, says Yahweh; and they shall till it, and dwell therein.'),
(10, 24, 27, 11, 'But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, says the LORD; and they shall till it, and dwell in it.”’”'),
(1, 24, 27, 11, 'But the nation that will put its neck under the yoke of the king of Babylon and serve him, I will leave in its own land, to cultivate it and reside in it, declares the LORD.”'),
(5, 24, 27, 11, 'Furthermore, the nation which will bend its neck under the yoke of the king of Babylon, and which will serve him, I will permit them to remain in their own land, says the Lord. And they will cultivate it, and they will live in it.”'),
(7, 24, 27, 11, 'But the nation that shall bend down their neck under the yoke of the king Babylon, and shall serve him: Will let them remain in their own land, saith the Lord: and they shall till it, and dwell in it.'),
(4, 24, 27, 12, 'I spoke also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.'),
(12, 24, 27, 12, 'I spoke also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.'),
(3, 24, 27, 12, 'And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.'),
(8, 24, 27, 12, 'And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.'),
(9, 24, 27, 12, 'And I spoke to Zedekiah king of Judah according to all these words, saying: ‘Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.'),
(6, 24, 27, 12, 'And I spoke to Zedekiah king of Judah according to all these words, saying, bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.'),
(14, 24, 27, 12, 'And unto Zedekiah king of Judah I have spoken according to all these words, saying, ‘Cause your necks to enter into the yoke of the king of Babylon, and serve him and his people, and live.'),
(11, 24, 27, 12, 'And to Zedekiah king of Judah I spake according to all these words, saying, Bring your necks into the yoke of the king of Babel, and serve him and his people, and live.'),
(13, 24, 27, 12, 'I spoke to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.'),
(10, 24, 27, 12, 'I spoke to Zedekiah king of Judah according to all these words, saying, “Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.'),
(1, 24, 27, 12, 'And to Zedekiah king of Judah I spoke the same message: “Put your necks under the yoke of the king of Babylon; serve him and his people, and live!'),
(5, 24, 27, 12, 'And I spoke to Zedekiah, the king of Judah, according to all these words, saying: “Subject your necks under the yoke of the king of Babylon, and serve him and his people, and you will live.'),
(7, 24, 27, 12, 'And I spoke to Sedecias the king of Juda according to all these words, saying: Bend down your necks under the yoke of the king of Babylon, and serve him, and his people, and you shall live.'),
(4, 24, 27, 13, 'Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as the LORD has spoken against the nation that will not serve the king of Babylon?'),
(12, 24, 27, 13, 'Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken against the nation that will not serve the king of Babylon?'),
(3, 24, 27, 13, 'Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon?'),
(8, 24, 27, 13, 'Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken concerning the nation that will not serve the king of Babylon?'),
(9, 24, 27, 13, 'Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken concerning the nation that will not serve the king of Babylon?'),
(6, 24, 27, 13, 'Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon?'),
(14, 24, 27, 13, 'Why do ye die, thou and thy people, by sword, by famine, and by pestilence, as Jehovah hath spoken concerning the nation that doth not serve the king of Babylon?'),
(11, 24, 27, 13, 'Wherefore will ye die, thou and thy people, by the sword and by famine and by death, as Jehovah spake against the nation who will not serve the king of Babel?'),
(13, 24, 27, 13, 'Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as Yahweh has spoken concerning the nation that will not serve the king of Babylon?'),
(10, 24, 27, 13, 'Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as the LORD has spoken concerning the nation that will not serve the king of Babylon?'),
(1, 24, 27, 13, 'Why should you and your people die by sword and famine and plague, as the LORD has decreed against any nation that does not serve the king of Babylon?'),
(5, 24, 27, 13, 'Why should you suffer death, you and your people, by the sword, and famine, and pestilence, just as the Lord has spoken against any nation that refuses to serve the king of Babylon?'),
(7, 24, 27, 13, 'Why will you die, thou and thy people by the sword, and by famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon?'),
(4, 24, 27, 14, 'Therefore listen not to the words of the prophets that speak to you, saying, You shall not serve the king of Babylon: for they prophesy a lie to you.'),
(12, 24, 27, 14, 'Therefore hearken not to the words of the prophets that speak to you, saying, Ye shall not serve the king of Babylon; for they prophesy a lie to you.'),
(3, 24, 27, 14, 'And hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon; for they prophesy a lie unto you.'),
(8, 24, 27, 14, 'And hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.'),
(9, 24, 27, 14, 'And hearken not unto the words of the prophets that speak unto you, saying: Ye shall not serve the king of Babylon, for they prophesy a lie unto you.'),
(6, 24, 27, 14, 'And hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon; for they prophesy falsehood unto you.'),
(14, 24, 27, 14, '‘And ye do not hearken unto the words of the prophets who are speaking unto you, saying, Ye do not serve the king of Babylon,—for falsehood they are prophesying to you.'),
(11, 24, 27, 14, 'And ye shall not bear to the words of the prophets, saying to you, saying, Ye shall not serve the king of Babel; for they are prophesying a lie to you.'),
(13, 24, 27, 14, 'Don’t listen to the words of the prophets who speak to you, saying, You shall not serve the king of Babylon; for they prophesy a lie to you.'),
(10, 24, 27, 14, 'Do not listen to the words of the prophets who speak to you, saying, ‘You shall not serve the king of Babylon’; for they prophesy a lie to you.'),
(1, 24, 27, 14, 'Do not listen to the words of the prophets who say, ‘You must not serve the king of Babylon,’ for they are prophesying to you a lie.'),
(5, 24, 27, 14, 'Do not choose to listen to the words of the prophets, saying to you: ‘You will not serve the king of Babylon.’ For they are speaking a lie to you.'),
(7, 24, 27, 14, 'Hearken not to the words of the prophets that say to you: You shall not serve the king of Babylon: for they tell you a lie.'),
(4, 24, 27, 15, 'For I have not sent them, said the LORD, yet they prophesy a lie in my name; that I might drive you out, and that you might perish, you, and the prophets that prophesy to you.'),
(12, 24, 27, 15, 'For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy to you.'),
(3, 24, 27, 15, 'For I have not sent them, saith Jehovah, but they prophesy falsely in my name; that I may drive you out, and that ye may perish, ye, and the prophets that prophesy unto you.'),
(8, 24, 27, 15, 'For I have not sent them, saith the LORD, but they prophesy falsely in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.'),
(9, 24, 27, 15, 'For I have not sent them, saith the LORD, and they prophesy falsely in My name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.’'),
(6, 24, 27, 15, 'For I have not sent them, saith Jehovah, yet they prophesy falsely in my name; in order that I should drive you out, and that ye should perish, ye, and the prophets who prophesy unto you.'),
(14, 24, 27, 15, 'For I have not sent them—an affirmation of Jehovah—and they are prophesying in My name falsely, so as to drive you out, and ye have perished, ye, and the prophets who are prophesying to you.’'),
(11, 24, 27, 15, 'For I sent them not, says Jehovah, and they are prophesying in my name for falsehood; for my thrusting you away, and ye perish, ye, and the prophets prophesying to you.'),
(13, 24, 27, 15, 'For I have not sent them, says Yahweh, but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets who prophesy to you.'),
(10, 24, 27, 15, '‘For I have not sent them,’ says the LORD, ‘but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets who prophesy to you.’”'),
(1, 24, 27, 15, 'For I have not sent them, declares the LORD, and yet they are prophesying falsely in My name; therefore I will banish you, and you will perish—you and the prophets who prophesy to you.”'),
(5, 24, 27, 15, 'For I have not sent them, says the Lord. And they prophesy falsely in my name, so that they may cast you out, and so that you may perish, both you and the prophets who make predictions for you.”'),
(7, 24, 27, 15, 'For I have not sent them, saith the Lord: and they prophesy in my name falsely: to drive you out, and that you may perish, both you, and the prophets that prophesy to you.'),
(4, 24, 27, 16, 'Also I spoke to the priests and to all this people, saying, Thus said the LORD; Listen not to the words of your prophets that prophesy to you, saying, Behold, the vessels of the LORD’s house shall now shortly be brought again from Babylon: for they prophesy a lie to you.'),
(12, 24, 27, 16, 'Also I spoke to the priests and to all this people, saying, Thus saith the LORD; Hearken not to the words of your prophets that prophesy to you, saying, Behold, the vessels of the LORD’S house shall now shortly be brought again from Babylon: for they prophesy a lie to you.'),
(3, 24, 27, 16, 'Also I spake to the priests and to all this people, saying, Thus saith Jehovah: Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of Jehovah’s house shall now shortly be brought again from Babylon; for they prophesy a lie unto you.'),
(8, 24, 27, 16, 'Also I spake to the priests and to all this people, saying, Thus saith the LORD: Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the LORD’S house shall now shortly be brought again from Babylon: for they prophesy a lie unto you.'),
(9, 24, 27, 16, 'Also I spoke to the priests and to all this people, saying: ‘Thus saith the LORD: Hearken not to the words of your prophets that prophesy unto you, saying: Behold, the vessels of the LORD’S house shall now shortly be brought back from Babylon; for they prophesy a lie unto you.'),
(6, 24, 27, 16, 'And I spoke to the priests and to all this people, saying, Thus saith Jehovah: Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of Jehovah’s house shall now shortly be brought again from Babylon; for they prophesy falsehood unto you.'),
(14, 24, 27, 16, 'And unto the priests, and unto all this people, I have spoken, saying, ‘Thus said Jehovah, Ye do not hearken unto the words of your prophets, who are prophesying to you, saying, Lo, the vessels of the house of Jehovah are brought back from Babylon now in haste, for falsehood they are prophesying to you.'),
(11, 24, 27, 16, 'And to the priests and to all this people I spake, saying, Thus said Jehovah: Ye shall not hear to the words of your prophets prophesying to you, saying, Behold the vessels of the house of Jehovah being now turned back from Babel speedily: for they are prophesying a lie to you.'),
(13, 24, 27, 16, 'Also I spoke to the priests and to all this people, saying, Thus says Yahweh: Don’t listen to the words of your prophets who prophesy to you, saying, Behold, the vessels of Yahweh’s house shall now shortly be brought again from Babylon; for they prophesy a lie to you.'),
(10, 24, 27, 16, 'Also I spoke to the priests and to all this people, saying, “Thus says the LORD: ‘Do not listen to the words of your prophets who prophesy to you, saying, Look, the vessels of the LORD’s house shall now shortly be brought again from Babylon; for they prophesy a lie to you.'),
(1, 24, 27, 16, 'Then I said to the priests and to all this people, “This is what the LORD says: Do not listen to the words of your prophets who prophesy to you, saying, ‘Look, very soon now the articles from the house of the LORD will be brought back from Babylon.’ They are prophesying to you a lie.'),
(5, 24, 27, 16, 'I spoke also to the priests and to this people, saying: “Thus says the Lord: Do not choose to listen to the words of your prophets, who prophesy to you, saying: ‘Behold, the vessels of the Lord will now quickly be returned from Babylon.’ For they are prophesying to you a lie.'),
(7, 24, 27, 16, 'I spoke also to the priests, and to this people, saying: Thus saith the Lord: Hearken not to the words of your prophets, that prophesy to you, saying: Behold the vessels of the Lord shall now in a short time be brought again from Babylon: for they prophesy a lie unto you.'),
(4, 24, 27, 17, 'Listen not to them; serve the king of Babylon, and live: why should this city be laid waste?'),
(12, 24, 27, 17, 'Hearken not to them; serve the king of Babylon, and live: why should this city be laid waste?'),
(3, 24, 27, 17, 'Hearken not unto them; serve the king of Babylon, and live: wherefore should this city become a desolation?'),
(8, 24, 27, 17, 'Hearken not unto them; serve the king of Babylon, and live: wherefore should this city become a desolation?'),
(9, 24, 27, 17, 'Hearken not unto them; serve the king of Babylon, and live; wherefore should this city become desolate?'),
(6, 24, 27, 17, 'Hearken not unto them; serve the king of Babylon, and live: wherefore should this city become a waste?'),
(14, 24, 27, 17, 'Ye do not hearken unto them, serve the king of Babylon, and live. Why is this city a waste?'),
(11, 24, 27, 17, 'Ye shall not hear to them; serve ye the king of Babel, and live: wherefore shall this city be laid waste?'),
(13, 24, 27, 17, 'Don’t listen to them; serve the king of Babylon, and live: why should this city become a desolation?'),
(10, 24, 27, 17, 'Do not listen to them; serve the king of Babylon, and live: why should this city become a desolation?’'),
(1, 24, 27, 17, 'Do not listen to them. Serve the king of Babylon and live! Why should this city become a ruin?'),
(5, 24, 27, 17, 'Therefore, do not choose to listen to them, but instead, serve the king of Babylon, so that you may live. Why should this city be given over into desolation?'),
(7, 24, 27, 17, 'Therefore hearken not to them, but serve the king of Babylon, that you may live. Why should this city be given up to desolation?'),
(4, 24, 27, 18, 'But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.'),
(12, 24, 27, 18, 'But if they are prophets, and if the word of the LORD is with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.'),
(3, 24, 27, 18, 'But if they be prophets, and if the word of Jehovah be with them, let them now make intercession to Jehovah of hosts, that the vessels which are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.'),
(8, 24, 27, 18, 'But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.'),
(9, 24, 27, 18, 'But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.'),
(6, 24, 27, 18, 'But if they be prophets, and if the word of Jehovah be with them, let them now make intercession to Jehovah of hosts, that the vessels which are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.'),
(14, 24, 27, 18, 'And, if they be prophets, and if a word of Jehovah be with them, let them intercede, I pray you, with Jehovah of Hosts, so that the vessels that are left in the house of Jehovah, and in the house of the king of Judah, and in Jerusalem, have not gone into Babylon.'),
(11, 24, 27, 18, 'And if they be prophets, and if the word of Jehovah be with them, they shall now supplicate to Jehovah of armies for the vessels being left in the house of Jehovah, and the house of the king of Judah, in Jerusalem, not to go into Babel.'),
(13, 24, 27, 18, 'But if they be prophets, and if the word of Yahweh be with them, let them now make intercession to Yahweh of Armies, that the vessels which are left in the house of Yahweh, and in the house of the king of Judah, and at Jerusalem, don’t go to Babylon.'),
(10, 24, 27, 18, 'But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, do not go to Babylon.'),
(1, 24, 27, 18, 'If they are indeed prophets and the word of the LORD is with them, let them now plead with the LORD of Hosts that the articles remaining in the house of the LORD, in the palace of the king of Judah, and in Jerusalem, not be taken to Babylon.'),
(5, 24, 27, 18, 'But if they are prophets, and if the word of the Lord is in them, then let them intercede before the Lord of hosts, so that the vessels that were left behind in the house of the Lord, and in the house of the king of Judah, and in Jerusalem, may not go to Babylon.'),
(7, 24, 27, 18, 'But if they be prophets, and the word of the Lord be in them: let them interpose themselves before the Lord of hosts, that the vessels which were left in the house of the Lord, and in the house of the king of Juda, and in Jerusalem, may not go to Babylon.'),
(4, 24, 27, 19, 'For thus said the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city.'),
(12, 24, 27, 19, 'For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city,'),
(3, 24, 27, 19, 'For thus saith Jehovah of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that are left in this city,'),
(8, 24, 27, 19, 'For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels, that are left in this city,'),
(9, 24, 27, 19, 'For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city,'),
(6, 24, 27, 19, 'For thus saith Jehovah of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the rest of the vessels that are left in this city,'),
(14, 24, 27, 19, 'For thus said Jehovah of Hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the rest of the vessels that are left in this city,'),
(11, 24, 27, 19, 'For thus said Jehovah of armies concerning the pillars, and concerning the sea, and concerning the bases, and concerning the remainder of the vessels being left in this city.'),
(13, 24, 27, 19, 'For thus says Yahweh of Armies concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that are left in this city,'),
(10, 24, 27, 19, 'For thus says the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that are left in this city,'),
(1, 24, 27, 19, 'For this is what the LORD of Hosts says about the pillars, the sea, the bases, and the rest of the articles that remain in this city,'),
(5, 24, 27, 19, 'For thus says the Lord of hosts to the pillars, and to the sea of brass, and to the bases, and to the remainder of the vessels that have been left behind in this city,'),
(7, 24, 27, 19, 'For thus saith the Lord of hosts d to the pillars, and to the sea, and to the bases, and to the rest of the vessels that remain in this city:'),
(4, 24, 27, 20, 'Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;'),
(12, 24, 27, 20, 'Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;'),
(3, 24, 27, 20, 'which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;'),
(8, 24, 27, 20, 'which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;'),
(9, 24, 27, 20, 'which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;'),
(6, 24, 27, 20, 'which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim, the king of Judah, from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem;'),
(14, 24, 27, 20, 'That Nebuchadnezzar king of Babylon hath not taken, in his removing Jeconiah son of Jehoiakim king of Judah from Jerusalem to Babylon with all the freemen of Judah and Jerusalem,'),
(11, 24, 27, 20, 'Which Nebuchadnezzar king of Babel took them not in his carrying away captive Jeconiah son of Jehoiakim, king of Judah, from Jerusalem into Babel, and all the nobles of Judah and Jerusalem.'),
(13, 24, 27, 20, 'which Nebuchadnezzar king of Babylon didn’t take, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;'),
(10, 24, 27, 20, 'which Nebuchadnezzar king of Babylon did not take, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;'),
(1, 24, 27, 20, 'which Nebuchadnezzar king of Babylon did not take when he carried Jeconiah son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem.'),
(5, 24, 27, 20, 'which Nebuchadnezzar, the king of Babylon, did not take when he carried away Jeconiah, the son of Jehoiakim, the king of Judah, from Jerusalem into Babylon, with all the nobility of Judah and Jerusalem:'),
(7, 24, 27, 20, 'Which Nabuchodonosor the king of Babylon did not take, when he carried away Jechonias the son of Joakim the king of Juda, from Jerusalem to Babylon, and all the great men of Juda and Jerusalem.'),
(4, 24, 27, 21, 'Yes, thus said the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;'),
(12, 24, 27, 21, 'Yes, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;'),
(3, 24, 27, 21, 'yea, thus saith Jehovah of hosts, the God of Israel, concerning the vessels that are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem:'),
(8, 24, 27, 21, 'yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem:'),
(9, 24, 27, 21, 'yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah, and at Jerusalem:'),
(6, 24, 27, 21, 'yea, thus saith Jehovah of hosts, the God of Israel, concerning the vessels that are left in the house of Jehovah, and in the house of the king of Judah, and in Jerusalem:'),
(14, 24, 27, 21, 'Surely thus said Jehovah of Hosts, God of Israel, concerning the vessels that are left of the house of Jehovah, and of the house of the king of Judah, and in Jerusalem:'),
(11, 24, 27, 21, 'For thus said Jehovah of armies, God of Israel, concerning the vessels being left in the house of Jehovah, and the house of the king of Judah and Jerusalem:'),
(13, 24, 27, 21, 'yes, thus says Yahweh of Armies, the God of Israel, concerning the vessels that are left in the house of Yahweh, and in the house of the king of Judah, and at Jerusalem:'),
(10, 24, 27, 21, 'yes, thus says the LORD of hosts, the God of Israel, concerning the vessels that are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem:'),
(1, 24, 27, 21, 'Yes, this is what the LORD of Hosts, the God of Israel, says about the articles that remain in the house of the LORD, in the palace of the king of Judah, and in Jerusalem:'),
(5, 24, 27, 21, 'For thus says the Lord of hosts, the God of Israel, to the vessels that were left behind in the house of the Lord and in the house of the king of Judah and Jerusalem:'),
(7, 24, 27, 21, 'For thus saith the Lord of hosts the God of Israel, to the vessels that are left in the house of the Lord, and in the house of the king of Juda and Jerusalem:'),
(4, 24, 27, 22, 'They shall be carried to Babylon, and there shall they be until the day that I visit them, said the LORD; then will I bring them up, and restore them to this place.'),
(12, 24, 27, 22, 'They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place.'),
(3, 24, 27, 22, 'They shall be carried to Babylon, and there shall they be, until the day that I visit them, saith Jehovah; then will I bring them up, and restore them to this place.'),
(8, 24, 27, 22, 'They shall be carried to Babylon, and there shall they be, until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place.'),
(9, 24, 27, 22, 'They shall be carried to Babylon, and there shall they be, until the day that I remember them, saith the LORD, and bring them up, and restore them to this place.’'),
(6, 24, 27, 22, 'They shall be carried to Babylon, and there shall they be until the day of my visiting them, saith Jehovah; then I will bring them up, and restore them to this place.'),
(14, 24, 27, 22, 'To Babylon they are brought, and there they are till the day of My inspecting them—an affirmation of Jehovah; then I have brought them up, and have brought them back unto this place.’'),
(11, 24, 27, 22, 'They shall be brought to Babel, and there shall they be till the day of my reviewing them, says Jehovah; and I brought them up and turned them back to this place.'),
(13, 24, 27, 22, 'They shall be carried to Babylon, and there shall they be, until the day that I visit them, says Yahweh; then will I bring them up, and restore them to this place.'),
(10, 24, 27, 22, '‘They shall be carried to Babylon, and there shall they be, until the day that I visit them,’ says the LORD; ‘then will I bring them up, and restore them to this place.’”'),
(1, 24, 27, 22, '‘They will be carried to Babylon and will remain there until the day I attend to them again,’ declares the LORD. ‘Then I will bring them back and restore them to this place.’”'),
(5, 24, 27, 22, 'They shall be carried away to Babylon, and there they shall be, until the day of their visitation, says the Lord. And then I will cause them to be carried back, and to be restored to this place.'),
(7, 24, 27, 22, 'They shall be carried to Babylon, and there they shall be until the day of their visitation, saith the Lord: and I will cause them to be brought, and to be re- stored in this place.'),
(4, 24, 28, 1, 'And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spoke to me in the house of the LORD, in the presence of the priests and of all the people, saying,'),
(12, 24, 28, 1, 'And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, who was of Gibeon, spoke to me in the house of the LORD, in the presence of the priests, and of all the people, saying,'),
(3, 24, 28, 1, 'And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spake unto me in the house of Jehovah, in the presence of the priests and of all the people, saying,'),
(8, 24, 28, 1, 'And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur the prophet, which was of Gibeon, spake unto me in the house of the LORD, in the presence of the priests and of all the people, saying,'),
(9, 24, 28, 1, 'And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur the prophet, who was of Gibeon, spoke unto me in the house of the LORD, in the presence of the priests and of all the people, saying:'),
(6, 24, 28, 1, 'And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, [that] Hananiah the son of Azzur, the prophet, who was of Gibeon, spoke to me in the house of Jehovah, in the presence of the priests and of all the people, saying,'),
(14, 24, 28, 1, 'And it cometh to pass, in that year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, spoken unto me hath Hananiah son of Azur the prophet, who is of Gibeon, in the house of Jehovah, before the eyes of the priests, and all the people, saying,'),
(11, 24, 28, 1, 'And it will be in this year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, Hananiah son of Azur the prophet which was from the hill, said to me in the house of Jehovah, before the eyes of the priests, and all the people, saying,'),
(13, 24, 28, 1, 'It happened the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spoke to me in the house of Yahweh, in the presence of the priests and of all the people, saying,'),
(10, 24, 28, 1, 'It happened the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spoke to me in the house of the LORD, in the presence of the priests and of all the people, saying,'),
(1, 24, 28, 1, 'In the fifth month of that same year, the fourth year, near the beginning of the reign of King Zedekiah of Judah, the prophet Hananiah son of Azzur, who was from Gibeon, said to me in the house of the LORD in the presence of the priests and all the people:'),
(5, 24, 28, 1, 'And it happened in that year, in the beginning of the reign of Zedekiah, the king of Judah, in the fourth year, in the fifth month, that Hananiah, the son of Azur, the prophet from Gibeon, spoke to me, in the house of the Lord, in the sight of the priests and all the people, saying:'),
(7, 24, 28, 1, 'And it came to pass in that year, in the beginning of the reign of Sedecias king of Juda, in the fourth year, in the fifth month, that Hananias the son of Azur, a prophet of Gabaon spoke to me, in the house of the Lord before the priests, and all the people, saying:'),
(4, 24, 28, 2, 'Thus speaks the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.'),
(12, 24, 28, 2, 'Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.'),
(3, 24, 28, 2, 'Thus speaketh Jehovah of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.'),
(8, 24, 28, 2, 'Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.'),
(9, 24, 28, 2, 'Thus speaketh the LORD of hosts, the God of Israel, saying: I have broken the yoke of the king of Babylon.'),
(6, 24, 28, 2, 'Thus speaketh Jehovah of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.'),
(14, 24, 28, 2, '‘Thus spake Jehovah of Hosts, God of Israel, saying, I have broken the yoke of the king of Babylon;'),
(11, 24, 28, 2, 'Thus said Jehovah of armies, God of Israel, saving, I broke the yoke of the king of Babel.'),
(13, 24, 28, 2, 'Thus speaks Yahweh of Armies, the God of Israel, saying, I have broken the yoke of the king of Babylon.'),
(10, 24, 28, 2, '“Thus speaks the LORD of hosts, the God of Israel, saying, ‘I have broken the yoke of the king of Babylon.'),
(1, 24, 28, 2, '“This is what the LORD of Hosts, the God of Israel, says: ‘I have broken the yoke of the king of Babylon.'),
(5, 24, 28, 2, '“Thus says the Lord of hosts, the God of Israel: I have broken the yoke of the king of Babylon.'),
(7, 24, 28, 2, 'Thus saith the Lord of hosts the God of Israel: I have broken the yoke of the king of Babylon.'),
(4, 24, 28, 3, 'Within two full years will I bring again into this place all the vessels of the LORD’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:'),
(12, 24, 28, 3, 'Within two full years will I bring again into this place all the vessels of the LORD’S house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:'),
(3, 24, 28, 3, 'Within two full years will I bring again into this place all the vessels of Jehovah’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon:'),
(8, 24, 28, 3, 'Within two full years will I bring again into this place all the vessels of the LORD’S house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:'),
(9, 24, 28, 3, 'Within two full years will I bring back into this place all the vessels of the LORD’S house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon;'),
(6, 24, 28, 3, 'Within two full years will I bring again into this place all the vessels of Jehovah’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon;'),
(14, 24, 28, 3, 'Within two years of days I am bringing back unto this place all the vessels of the house of Jehovah that Nebuchadnezzar king of Babylon hath taken from this place, and doth carry to Babylon,'),
(11, 24, 28, 3, 'In yet two years of days I turn back to this place all the vessels of the house of Jehovah which Nebuchadnezzar king of Babel took from this place, and brought them to Babel.'),
(13, 24, 28, 3, 'Within two full years will I bring again into this place all the vessels of Yahweh’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon:'),
(10, 24, 28, 3, 'Within two full years will I bring again into this place all the vessels of the LORD’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon:'),
(1, 24, 28, 3, 'Within two years I will restore to this place all the articles of the house of the LORD that Nebuchadnezzar king of Babylon removed from here and carried to Babylon.'),
(5, 24, 28, 3, 'There are still two years of days, and then I will cause to be carried back to this place all the vessels of the house of the Lord that Nebuchadnezzar, the king of Babylon, took from this place and carried away to Babylon.'),
(7, 24, 28, 3, 'As yet two years of days, and I will cause all the vessels of the house of the Lord to be brought back into this place, which Nabuchodonosor king of Babylon took away from this place, and carried them to Babylon.'),
(4, 24, 28, 4, 'And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, said the LORD: for I will break the yoke of the king of Babylon.'),
(12, 24, 28, 4, 'And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD; for I will break the yoke of the king of Babylon.'),
(3, 24, 28, 4, 'and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, that went to Babylon, saith Jehovah; for I will break the yoke of the king of Babylon.'),
(8, 24, 28, 4, 'and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah with all the captives of Judah, that went to Babylon, saith the LORD: for I will break the yoke of the king of Babylon.'),
(9, 24, 28, 4, 'and I will bring back to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, that went to Babylon, saith the LORD; for I will break the yoke of the king of Babylon.’'),
(6, 24, 28, 4, 'and I will bring again to this place Jeconiah the son of Jehoiakim, the king of Judah, with all the captives of Judah that went to Babylon, saith Jehovah: for I will break the yoke of the king of Babylon.'),
(14, 24, 28, 4, 'And Jeconiah son of Jehoiakim, king of Judah, and all the removed of Judah, who are entering Babylon, I am bringing back unto this place—an affirmation of Jehovah; for I do break the yoke of the king of Babylon.’'),
(11, 24, 28, 4, 'And Jeconiah son of Jehoiakim King of Judah, and all the captivity of Judah going to Babel, I turn back to this place, says Jehovah; for I will break the yoke of the king of Babel.'),
(13, 24, 28, 4, 'and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon, says Yahweh; for I will break the yoke of the king of Babylon.'),
(10, 24, 28, 4, 'and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon,’ says the LORD; ‘for I will break the yoke of the king of Babylon.’”'),
(1, 24, 28, 4, 'And I will restore to this place Jeconiah son of Jehoiakim king of Judah, along with all the exiles from Judah who went to Babylon,’ declares the LORD, ‘for I will break the yoke of the king of Babylon.’”'),
(5, 24, 28, 4, 'And I will return to this place: Jeconiah, the son of Jehoiakim, the king of Judah, and all those taken captive from Judah, who were brought into Babylon, says the Lord. For I will crush the yoke of the king of Babylon.”'),
(7, 24, 28, 4, 'And I will bring back to this place Jechonias the son of Joakim king of Juda, and all the captives of Juda, that are gone to Babylon, saith the Lord: for I will break the yoke of the king of Babylon.'),
(4, 24, 28, 5, 'Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD,'),
(12, 24, 28, 5, 'Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD,'),
(3, 24, 28, 5, 'Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of Jehovah,'),
(8, 24, 28, 5, 'Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD,'),
(9, 24, 28, 5, 'Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD,'),
(6, 24, 28, 5, 'And the prophet Jeremiah spoke unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of Jehovah.'),
(14, 24, 28, 5, 'And Jeremiah the prophet saith unto Hananiah the prophet, before the eyes of the priests, and before the eyes of all the people who are standing in the house of Jehovah,'),
(11, 24, 28, 5, 'And Jeremiah the prophet will say to Hansaiah the prophet, before the eyes of the priests and before the eyes of all the people standing in the house of Jehovah,'),
(13, 24, 28, 5, 'Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people who stood in the house of Yahweh,'),
(10, 24, 28, 5, 'Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people who stood in the house of the LORD,'),
(1, 24, 28, 5, 'Then the prophet Jeremiah replied to the prophet Hananiah in the presence of the priests and all the people who were standing in the house of the LORD.'),
(5, 24, 28, 5, 'And Jeremiah the prophet spoke to Hananiah the prophet, before the eyes of the priests and before the eyes of all the people who were standing in the house of the Lord.'),
(7, 24, 28, 5, 'And Jeremias the prophet said to Hananias the prophet in the presence of the priests, and in the presence of all the people that stood in the house of the Lord:'),
(4, 24, 28, 6, 'Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform your words which you have prophesied, to bring again the vessels of the LORD’s house, and all that is carried away captive, from Babylon into this place.'),
(12, 24, 28, 6, 'Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD’S house, and all that is carried away captive, from Babylon into this place.'),
(3, 24, 28, 6, 'even the prophet Jeremiah said, Amen: Jehovah do so; Jehovah perform thy words which thou hast prophesied, to bring again the vessels of Jehovah’s house, and all them of the captivity, from Babylon unto this place.'),
(8, 24, 28, 6, 'even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD’S house, and all them of the captivity, from Babylon unto this place.'),
(9, 24, 28, 6, 'even the prophet Jeremiah said: ‘Amen! the LORD do so! the LORD perform thy words which thou hast prophesied, to bring back the vessels of the LORD’S house, and all them that are carried away captive, from Babylon unto this place!'),
(6, 24, 28, 6, 'And the prophet Jeremiah said, Amen, may Jehovah do so! may Jehovah perform thy words which thou hast prophesied, to bring again from Babylon, into this place, the vessels of Jehovah’s house, and all them of the captivity!'),
(14, 24, 28, 6, 'Yea, Jeremiah the prophet saith, ‘Amen! so may Jehovah do; Jehovah establish thy words that thou hast prophesied, to bring back the vessels of the house of Jehovah and all the removal from Babylon, unto this place.'),
(11, 24, 28, 6, 'And Jeremiah the prophet will say, Verily: so will Jehovah do: will Jehovah raise up thy words which thou didst prophesy, to turn back the vessels of the house of Jehovah, and all the captivity from Babel to this place.'),
(13, 24, 28, 6, 'even the prophet Jeremiah said, Amen: Yahweh do so; Yahweh perform your words which you have prophesied, to bring again the vessels of Yahweh’s house, and all them of the captivity, from Babylon to this place.'),
(10, 24, 28, 6, 'even the prophet Jeremiah said, “Amen: LORD do so; the LORD perform your words which you have prophesied, to bring back the vessels of the LORD’s house, and all them of the captivity, from Babylon to this place.'),
(1, 24, 28, 6, '“Amen!” Jeremiah said. “May the LORD do so! May the LORD fulfill the words you have prophesied, and may He restore the articles of His house and all the exiles back to this place from Babylon.'),
(5, 24, 28, 6, 'And Jeremiah the prophet said: “Amen, may the Lord accomplish this; may the Lord act upon your words, which you have prophesied, so that the vessels may be carried back to the house of the Lord, and so that all those taken captive may return from Babylon to this place.'),
(7, 24, 28, 6, 'And Jeremias the prophet said: Amen, the Lord do so: the Lord perform thy words, which thou hast prophesied: that the vessels may be brought again into the house of the Lord, and all the captives may return out of Babylon to this place.'),
(4, 24, 28, 7, 'Nevertheless hear you now this word that I speak in your ears, and in the ears of all the people;'),
(12, 24, 28, 7, 'Nevertheless, now hear thou this word that I speak in thy ears, and in the ears of all the people:'),
(3, 24, 28, 7, 'Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people:'),
(8, 24, 28, 7, 'Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people:'),
(9, 24, 28, 7, 'Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people:'),
(6, 24, 28, 7, 'Nevertheless, hear, I pray thee, this word which I speak in thine ears, and in the ears of all the people:'),
(14, 24, 28, 7, '‘Only, hear, I pray thee, this word that I am speaking in thine ears, and in the ears of all the people.'),
(11, 24, 28, 7, 'But hear now this word which I speak in thine ears and in the ears of all the people.'),
(13, 24, 28, 7, 'Nevertheless hear you now this word that I speak in your ears, and in the ears of all the people:'),
(10, 24, 28, 7, 'Nevertheless hear you now this word that I speak in your ears, and in the ears of all the people:'),
(1, 24, 28, 7, 'Nevertheless, listen now to this message I am speaking in your hearing and in the hearing of all the people.'),
(5, 24, 28, 7, 'Yet truly, listen to this word, which I am speaking to your ears and to the ears of all the people.'),
(7, 24, 28, 7, 'Nevertheless hear this word that I speak in thy ears, and in the ears of all the people:'),
(4, 24, 28, 8, 'The prophets that have been before me and before you of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.'),
(12, 24, 28, 8, 'The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.'),
(3, 24, 28, 8, 'The prophets that have been before me and before thee of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence.'),
(8, 24, 28, 8, 'The prophets that have been before me and before thee of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence.'),
(9, 24, 28, 8, 'The prophets that have been before me and before thee of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence.'),
(6, 24, 28, 8, 'The prophets that have been before me and before thee of old, prophesied also concerning many countries and concerning great kingdoms, of war, and of evil, and of pestilence.'),
(14, 24, 28, 8, 'The prophets who have been before me, and before thee, from of old, even they prophesy concerning many lands, and concerning great kingdoms, of battle, and of evil, and of pestilence.'),
(11, 24, 28, 8, 'The prophets which were before me and before thee from of old, and they will prophesy to many lands and against great kingdoms, for war and for evil and for death.'),
(13, 24, 28, 8, 'The prophets who have been before me and before you of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence.'),
(10, 24, 28, 8, 'The prophets who have been before me and before you of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence.'),
(1, 24, 28, 8, 'The prophets of old who preceded you and me prophesied war, disaster, and plague against many lands and great kingdoms.'),
(5, 24, 28, 8, 'The prophets, who were before me and before you, from the beginning, have prophesied over many lands and over great kingdoms, about war, and about affliction, and about famine.'),
(7, 24, 28, 8, 'The prophets that have been before me, and before thee from the beginning, and have prophesied concerning many countries, and concerning great kingdoms, of war, and of affliction, and of famine.'),
(4, 24, 28, 9, 'The prophet which prophesies of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD has truly sent him.'),
(12, 24, 28, 9, 'The prophet who prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him.'),
(3, 24, 28, 9, 'The prophet that prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that Jehovah hath truly sent him.'),
(8, 24, 28, 9, 'The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him.'),
(9, 24, 28, 9, 'The prophet that prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him.’'),
(6, 24, 28, 9, 'The prophet that prophesieth of peace, when the word of the prophet shall come to pass, shall be known as the prophet whom Jehovah hath really sent.'),
(14, 24, 28, 9, 'The prophet who doth prophesy of peace—by the coming in of the word of the prophet, known is the prophet that Jehovah hath truly sent him.’'),
(11, 24, 28, 9, 'The prophet which will prophesy for peace in the coming of the word of the prophet, the prophet shall be known: that Jehovah sent him in truth.'),
(13, 24, 28, 9, 'The prophet who prophesies of peace, when the word of the prophet shall happen, then shall the prophet be known, that Yahweh has truly sent him.'),
(10, 24, 28, 9, 'The prophet who prophesies of peace, when the word of the prophet shall happen, then shall the prophet be known, that the LORD has truly sent him.”'),
(1, 24, 28, 9, 'As for the prophet who prophesies peace, only if the word of the prophet comes true will the prophet be recognized as one the LORD has truly sent.”'),
(5, 24, 28, 9, 'The prophet who has predicted peace, if his word will occur, then the prophet will be known as one whom the Lord has sent in truth.”'),
(7, 24, 28, 9, 'The prophet that prophesied peace when his word shall come to pass, the prophet shall be known, whom the Lord hath sent in truth.'),
(4, 24, 28, 10, 'Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and broke it.'),
(12, 24, 28, 10, 'Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and broke it.'),
(3, 24, 28, 10, 'Then Hananiah the prophet took the bar from off the prophet Jeremiah’s neck, and brake it.'),
(8, 24, 28, 10, 'Then Hananiah the prophet took the bar from off the prophet Jeremiah’s neck, and brake it.'),
(9, 24, 28, 10, 'Then Hananiah the prophet took the bar from off the prophet Jeremiah’s neck, and broke it.'),
(6, 24, 28, 10, 'And the prophet Hananiah took the yoke from off the prophet Jeremiah’s neck, and broke it.'),
(14, 24, 28, 10, 'And Hananiah the prophet taketh the yoke from off the neck of Jeremiah the prophet, and breaketh it,'),
(11, 24, 28, 10, 'And Hananiah the prophet will take the yoke from off the neck of Jeremiah the prophet, and break it.'),
(13, 24, 28, 10, 'Then Hananiah the prophet took the bar from off the prophet Jeremiah’s neck, and broke it.'),
(10, 24, 28, 10, 'Then Hananiah the prophet took the bar from off the prophet Jeremiah’s neck, and broke it.'),
(1, 24, 28, 10, 'Then the prophet Hananiah took the yoke off the neck of Jeremiah the prophet and broke it.'),
(5, 24, 28, 10, 'And Hananiah the prophet took the chain from the neck of Jeremiah the prophet, and he broke it.'),
(7, 24, 28, 10, 'And Hananias the prophet took the chain from the neck of Jeremias the prophet, and broke it.'),
(4, 24, 28, 11, 'And Hananiah spoke in the presence of all the people, saying, Thus said the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.'),
(12, 24, 28, 11, 'And Hananiah spoke in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.'),
(3, 24, 28, 11, 'And Hananiah spake in the presence of all the people, saying, Thus saith Jehovah: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way.'),
(8, 24, 28, 11, 'And Hananiah spake in the presence of all the people, saying, Thus saith the LORD: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way.'),
(9, 24, 28, 11, 'And Hananiah spoke in the presence of all the people, saying: ‘Thus saith the LORD: Even so will I break the yoke of Nebuchadnezzar king of Babylon from off the neck of all the nations within two full years.’ And the prophet Jeremiah went his way.'),
(6, 24, 28, 11, 'And Hananiah spoke in the presence of all the people, saying, Thus saith Jehovah: So will I break the yoke of Nebuchadnezzar the king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way.'),
(14, 24, 28, 11, 'And Hananiah speaketh before the eyes of all the people, saying, ‘Thus said Jehovah, Thus I break the yoke of Nebuchadnezzar king of Babylon, within two years of days, from off the neck of all the nations;’ and Jeremiah the prophet goeth on his way.'),
(11, 24, 28, 11, 'And Hananiah will say before the eyes of all the people, saying, Thus said Jehovah, Thus will I break the yoke of Nebuchadnezzar the king of Babel in yet two years of days from off the neck of all the nations. And Jeremiah the prophet will go to his way.'),
(13, 24, 28, 11, 'Hananiah spoke in the presence of all the people, saying, Thus says Yahweh: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. The prophet Jeremiah went his way.'),
(10, 24, 28, 11, 'Hananiah spoke in the presence of all the people, saying, “Thus says the LORD: ‘Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations.’” The prophet Jeremiah went his way.'),
(1, 24, 28, 11, 'And in the presence of all the people Hananiah proclaimed, “This is what the LORD says: ‘In this way, within two years I will break the yoke of Nebuchadnezzar king of Babylon off the neck of all the nations.’” At this, Jeremiah the prophet went on his way.'),
(5, 24, 28, 11, 'And Hananiah spoke in the sight of all the people, saying: “Thus says the Lord: So shall I break the yoke of Nebuchadnezzar, the king of Babylon, after two years of days, from the neck of all the people.”'),
(7, 24, 28, 11, 'And Hananias spoke in the presence of all the people, saying: Thus saith the Lord: Even so will I break the yoke of Nabuchodonosor the king of Babylon after two full years from off the neck of all the nations.'),
(4, 24, 28, 12, 'Then the word of the LORD came to Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,'),
(12, 24, 28, 12, 'Then the word of the LORD came to Jeremiah, after Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,'),
(3, 24, 28, 12, 'Then the word of Jehovah came unto Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying,'),
(8, 24, 28, 12, 'Then the word of the LORD came unto Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying,'),
(9, 24, 28, 12, 'Then the word of the LORD came unto Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying:'),
(6, 24, 28, 12, 'And the word of Jehovah came unto Jeremiah, after that the prophet Hananiah had broken the yoke from off the neck of the prophet Jeremiah, saying,'),
(14, 24, 28, 12, 'And there is a word of Jehovah unto Jeremiah after the breaking, by Hananiah the prophet, of the yoke from off the neck of Jeremiah the prophet, saying,'),
(11, 24, 28, 12, 'And the word of Jehovah will be to Jeremiah after Hananiah the prophet broke the yoke from off the neck of Jeremiah the prophet, saying,'),
(13, 24, 28, 12, 'Then the word of Yahweh came to Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying,'),
(10, 24, 28, 12, 'Then the word of the LORD came to Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying,'),
(1, 24, 28, 12, 'But shortly after Hananiah the prophet had broken the yoke off his neck, the word of the LORD came to Jeremiah:'),
(5, 24, 28, 12, 'And Jeremiah the prophet went his own way. And after Hananiah the prophet had broken the chain from the neck of Jeremiah the prophet, the word of the Lord came to Jeremiah, saying:'),
(7, 24, 28, 12, 'And Jeremias the prophet went his way. And the word of the Lord came to Jeremias, after that Hananias the prophet had broken the chain from off the neck of Jeremias the prophet, saying:'),
(4, 24, 28, 13, 'Go and tell Hananiah, saying, Thus said the LORD; You have broken the yokes of wood; but you shall make for them yokes of iron.'),
(12, 24, 28, 13, 'Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.'),
(3, 24, 28, 13, 'Go, and tell Hananiah, saying, Thus saith Jehovah: Thou hast broken the bars of wood; but thou hast made in their stead bars of iron.'),
(8, 24, 28, 13, 'Go, and tell Hananiah, saying, Thus saith the LORD: Thou hast broken the bars of wood; but thou shalt make in their stead bars of iron.'),
(9, 24, 28, 13, 'Go, and tell Hananiah, saying: Thus saith the LORD: Thou hast broken the bars of wood; but thou shalt make in their stead bars of iron.'),
(6, 24, 28, 13, 'Go and tell Hananiah, saying, Thus saith Jehovah: Thou hast broken the yokes of wood, and thou hast made in their place yokes of iron.'),
(14, 24, 28, 13, '‘Go, and thou hast spoken unto Hananiah, saying, Thus said Jehovah, Yokes of wood thou hast broken, and I have made instead of them yokes of iron;'),
(11, 24, 28, 13, 'Go and say to Hananiah, saying, Thus said Jehovah, Thou didst break the staves of wood; but make instead of them staves of iron.'),
(13, 24, 28, 13, 'Go, and tell Hananiah, saying, Thus says Yahweh: You have broken the bars of wood; but you have made in their place bars of iron.'),
(10, 24, 28, 13, '“Go, and tell Hananiah, saying, ‘Thus says the LORD: You have broken the bars of wood; but you have made in their place bars of iron.'),
(1, 24, 28, 13, '“Go and tell Hananiah that this is what the LORD says: ‘You have broken a yoke of wood, but in its place you have fashioned a yoke of iron.’'),
(5, 24, 28, 13, '“Go, and you shall say to Hananiah: Thus says the Lord: You have broken chains of wood, and so you will make for them chains of iron.'),
(7, 24, 28, 13, 'Go, and tell Hananias: Thus saith the Lord: Thou hast broken chains of wood, and thou shalt make for them chains of iron.'),
(4, 24, 28, 14, 'For thus said the LORD of hosts, the God of Israel; I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.'),
(12, 24, 28, 14, 'For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.'),
(3, 24, 28, 14, 'For thus saith Jehovah of hosts, the God of Israel: I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.'),
(8, 24, 28, 14, 'For thus saith the LORD of hosts, the God of Israel: I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.'),
(9, 24, 28, 14, 'For thus saith the LORD of hosts, the God of Israel: I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him; and I have given him the beasts of the field also.’'),
(6, 24, 28, 14, 'For thus saith Jehovah of hosts, the God of Israel: I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.'),
(14, 24, 28, 14, 'For thus said Jehovah of Hosts, God of Israel, A yoke of iron I have put on the neck of all these nations to serve Nebuchadnezzar king of Babylon, and they have served him, and also the beast of the field I have given to him.’'),
(11, 24, 28, 14, 'For thus said Jehovah of armies, God of Israel, I gave an iron yoke upon the neck of all these nations to serve Nebuchadnezzar king of Babel: and they served him: and also the beasts of the field I gave to him.'),
(13, 24, 28, 14, 'For thus says Yahweh of Armies, the God of Israel: I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the animals of the field also.'),
(10, 24, 28, 14, 'For thus says the LORD of hosts, the God of Israel: “I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the animals of the field also.”’”'),
(1, 24, 28, 14, 'For this is what the LORD of Hosts, the God of Israel, says: ‘I have put a yoke of iron on the neck of all these nations to make them serve Nebuchadnezzar king of Babylon, and they will serve him. I have even given him control of the beasts of the field.’”'),
(5, 24, 28, 14, 'For thus says the Lord of hosts, the God of Israel: I have placed a yoke of iron on the neck of all these nations, so that they may serve Nebuchadnezzar, the king of Babylon. And they shall serve him. Moreover, I have given to him even the beasts of the earth.”'),
(7, 24, 28, 14, 'For thus saith the Lord of hosts the God of Israel: I have put a yoke of iron upon the neck of all these nations, to serve Nabuchodonosor king of Babylon, and they shall serve him: moreover also I have given him the beasts of the earth.'),
(4, 24, 28, 15, 'Then said the prophet Jeremiah to Hananiah the prophet, Hear now, Hananiah; The LORD has not sent you; but you make this people to trust in a lie.'),
(12, 24, 28, 15, 'Then said the prophet Jeremiah to Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.'),
(3, 24, 28, 15, 'Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah: Jehovah hath not sent thee; but thou makest this people to trust in a lie.'),
(8, 24, 28, 15, 'Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; the LORD hath not sent thee; but thou makest this people to trust in a lie.'),
(9, 24, 28, 15, 'Then said the prophet Jeremiah unto Hananiah the prophet: ‘Hear now, Hananiah; the LORD hath not sent thee; but thou makest this people to trust in a lie.'),
(6, 24, 28, 15, 'And the prophet Jeremiah said unto the prophet Hananiah, Hear now, Hananiah: Jehovah hath not sent thee; and thou makest this people to trust in falsehood.'),
(14, 24, 28, 15, 'And Jeremiah the prophet saith unto Hananiah the prophet, ‘Hear, I pray thee, O Hananiah; Jehovah hath not sent thee, and thou hast caused this people to trust on falsehood.'),
(11, 24, 28, 15, 'And Jeremiah the prophet will say to Hananiah the prophet, Hear now, Hananiah; Jehovah sent thee not; and thou didst cause this people to trust upon falsehood.'),
(13, 24, 28, 15, 'Then the prophet Jeremiah said to Hananiah the prophet, Hear now, Hananiah: Yahweh has not sent you; but you make this people to trust in a lie.'),
(10, 24, 28, 15, 'Then the prophet Jeremiah said to Hananiah the prophet, “Hear now, Hananiah: the LORD has not sent you; but you make this people to trust in a lie.'),
(1, 24, 28, 15, 'Then the prophet Jeremiah said to the prophet Hananiah, “Listen, Hananiah! The LORD did not send you, but you have persuaded this people to trust in a lie.'),
(5, 24, 28, 15, 'And Jeremiah the prophet said to Hananiah the prophet: “Listen, Hananiah! The Lord has not sent you, and so you have caused this people to trust in a lie.'),
(7, 24, 28, 15, 'And Jeremias the prophet said to Hananias the prophet: Hear now, Hananias: the Lord hath not sent thee, and thou hast made this people to trust in a lie.'),
(4, 24, 28, 16, 'Therefore thus said the LORD; Behold, I will cast you from off the face of the earth: this year you shall die, because you have taught rebellion against the LORD.'),
(12, 24, 28, 16, 'Therefore thus saith the LORD; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the LORD.'),
(3, 24, 28, 16, 'Therefore thus saith Jehovah, Behold, I will send thee away from off the face of the earth: this year thou shalt die, because thou hast spoken rebellion against Jehovah.'),
(8, 24, 28, 16, 'Therefore thus saith the LORD, Behold, I will send thee away from off the face of the earth: this year thou shalt die, because thou hast spoken rebellion against the LORD.'),
(9, 24, 28, 16, 'Therefore thus saith the LORD: Behold, I will send thee away from off the face of the earth; this year thou shalt die, because thou hast spoken perversion against the LORD.’'),
(6, 24, 28, 16, 'Therefore thus saith Jehovah: Behold, I will cast thee from off the face of the earth: this year thou shalt die, for thou hast spoken revolt against Jehovah.'),
(14, 24, 28, 16, 'Therefore thus said Jehovah, Lo, I am casting thee from off the face of the ground; this year thou diest, for apostasy thou hast spoken concerning Jehovah.’'),
(11, 24, 28, 16, 'For this, thus said Jehovah, Behold me sending thee from off the face of the earth: this year thou diest, because thou spakest turning away against Jehovah.'),
(13, 24, 28, 16, 'Therefore thus says Yahweh, Behold, I will send you away from off the surface of the earth: this year you shall die, because you have spoken rebellion against Yahweh.'),
(10, 24, 28, 16, 'Therefore thus says the LORD, ‘Look, I will send you away from off the surface of the earth: this year you shall die, because you have spoken rebellion against the LORD.’”'),
(1, 24, 28, 16, 'Therefore this is what the LORD says: ‘I am about to remove you from the face of the earth. You will die this year because you have preached rebellion against the LORD.’”'),
(5, 24, 28, 16, 'For this reason, thus says the Lord: Behold, I will send you away from the face of the earth. This year, you shall die. For you have spoken against the Lord.”'),
(7, 24, 28, 16, 'Therefore thus saith the Lord: Behold I will send thee away from off the face of the earth: this year shalt thou die: for thou hast spoken against the Lord.'),
(4, 24, 28, 17, 'So Hananiah the prophet died the same year in the seventh month.'),
(12, 24, 28, 17, 'So Hananiah the prophet died the same year in the seventh month.'),
(3, 24, 28, 17, 'So Hananiah the prophet died the same year in the seventh month.'),
(8, 24, 28, 17, 'So Hananiah the prophet died the same year in the seventh month.'),
(9, 24, 28, 17, 'So Hananiah the prophet died the same year in the seventh month.'),
(6, 24, 28, 17, 'And the prophet Hananiah died in the same year in the seventh month.'),
(14, 24, 28, 17, 'And Hananiah the prophet dieth in that year, in the seventh month.'),
(11, 24, 28, 17, 'And Hananiah the prophet will die in this year in the seventh month.'),
(13, 24, 28, 17, 'So Hananiah the prophet died the same year in the seventh month.'),
(10, 24, 28, 17, 'So Hananiah the prophet died the same year in the seventh month.'),
(1, 24, 28, 17, 'And in the seventh month of that very year, the prophet Hananiah died.'),
(5, 24, 28, 17, 'And Hananiah the prophet died in that year, in the seventh month.'),
(7, 24, 28, 17, 'And Hananias the prophet died in that year, in the seventh month.'),
(4, 24, 29, 1, 'Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;'),
(12, 24, 29, 1, 'Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders who were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;'),
(3, 24, 29, 1, 'Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders of the captivity, and to the priests, and to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon,'),
(8, 24, 29, 1, 'Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders of the captivity, and to the priests, and to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon:'),
(9, 24, 29, 1, 'Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders of the captivity, and to the priests, and to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon,'),
(6, 24, 29, 1, 'And these are the words of the letter that the prophet Jeremiah sent from Jerusalem to the residue of the elders of the captivity, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon'),
(14, 24, 29, 1, 'And these are words of the letter that Jeremiah the prophet sent from Jerusalem unto the remnant of the elders of the removal, and unto the priests, and unto the prophets, and unto all the people—whom Nebuchadnezzar removed from Jerusalem to Babylon,'),
(11, 24, 29, 1, 'And these the words of the writing which Jeremiah the prophet sent from Jerusalem to the remnant of the old men of the captivity, and to the priests and to the prophets, and to all the people which Nebuchadnezzar carried away captive from Jerusalem to Babel;'),
(13, 24, 29, 1, 'Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders of the captivity, and to the priests, to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon,'),
(10, 24, 29, 1, 'Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders of the captivity, and to the priests, to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon,'),
(1, 24, 29, 1, 'This is the text of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets, and all the others Nebuchadnezzar had carried into exile from Jerusalem to Babylon.'),
(5, 24, 29, 1, 'And these are the words of the letter which Jeremiah, the prophet, sent from Jerusalem to the remnant of the elders of the transmigration, and to the priests, and to the prophets, and to all the people, whom Nebuchadnezzar had led away from Jerusalem to Babylon,'),
(7, 24, 29, 1, 'Now these are the words of the letter which Jeremias, the prophet sent from Jerusalem to the residue of the ancients that were carried into captivity, and to the priests, and to the prophets, and to all the people, whom Nabuchodonosor had carried away from Jerusalem to Babylon:'),
(4, 24, 29, 2, '(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)'),
(12, 24, 29, 2, '(After Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, had departed from Jerusalem;)'),
(3, 24, 29, 2, '(after that Jeconiah the king, and the queen-mother, and the eunuchs, and the princes of Judah and Jerusalem, and the craftsmen, and the smiths, were departed from Jerusalem),'),
(8, 24, 29, 2, '(after that Jeconiah the king, and the queen-mother, and the eunuchs, and the princes of Judah and Jerusalem, and the craftsmen, and the smiths, were departed from Jerusalem;)'),
(9, 24, 29, 2, 'after that Jeconiah the king, and the queen-mother, and the officers, and the princes of Judah and Jerusalem, and the craftsmen, and the smiths, were departed from Jerusalem;'),
(6, 24, 29, 2, '(after that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the craftsmen, and the smiths, had departed from Jerusalem);'),
(14, 24, 29, 2, 'After the going forth of Jeconiah the king, and the mistress, and the officers, heads of Judah and Jerusalem, and the artificer, and the smith, from Jerusalem—'),
(11, 24, 29, 2, '(After the going forth of Jeconiah, the king and the mistress, and the eunuchs, the chiefs of Judah and Jerusalem, and the artificers, and the smiths, from Jerusalem;)'),
(13, 24, 29, 2, '(after that Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths, had departed from Jerusalem),'),
(10, 24, 29, 2, '(after that Jeconiah the king, the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers, had departed from Jerusalem),'),
(1, 24, 29, 2, '(This was after King Jeconiah, the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had been exiled from Jerusalem.)'),
(5, 24, 29, 2, 'after king Jeconiah, with the queen, and the eunuchs, and the leaders of Judah and of Jerusalem, and the craftsmen and engravers, had departed from Jerusalem.'),
(7, 24, 29, 2, 'After that Jechonias the king, and the queen, and the eunuchs, and the princes of Juda, and of Jerusalem, and the craftsman, and the engravers were departed out of Jerusalem :'),
(4, 24, 29, 3, 'By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon) saying,'),
(12, 24, 29, 3, 'By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon) saying,'),
(3, 24, 29, 3, 'by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon), saying,'),
(8, 24, 29, 3, 'by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon,) saying,'),
(9, 24, 29, 3, 'by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon, saying:'),
(6, 24, 29, 3, 'by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkijah (whom Zedekiah king of Judah sent to Babylon, unto Nebuchadnezzar king of Babylon), saying,'),
(14, 24, 29, 3, 'By the hand of Eleasah son of Shaphan, and Gemariah son of Hilkijah, whom Zedekiah king of Judah sent unto Nebuchadnezzar king of Babylon—to Babylon, saying,'),
(11, 24, 29, 3, 'By the hand of Elasah son of Shaphan, and Gemariah, son of Hilkiah, (whom Zedekiah king of Judah sent to Nebuchadnezzar king of Babel, into Babel) saying,'),
(13, 24, 29, 3, 'by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon), saying,'),
(10, 24, 29, 3, 'by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon), saying,'),
(1, 24, 29, 3, 'The letter was entrusted to Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It stated:'),
(5, 24, 29, 3, 'It was sent by the hand of Elasah, the son of Shaphan, and by Gemariah, the son of Hilkiah, whom Zedekiah, the king of Judah, sent to Babylon to Nebuchadnezzar, the king of Babylon, saying:'),
(7, 24, 29, 3, 'By the hand of Elasa the son of Saphan, and Gamarias the son of Helcias, whom Sedecias king of Juda sent to Babylon to Nabuchodonosor king of Babylon, saying:'),
(4, 24, 29, 4, 'Thus said the LORD of hosts, the God of Israel, to all that are carried away captives, whom I have caused to be carried away from Jerusalem to Babylon;'),
(12, 24, 29, 4, 'Thus saith the LORD of hosts, the God of Israel, to all that are carried away captives, whom I have caused to be carried away from Jerusalem to Babylon;'),
(3, 24, 29, 4, 'Thus saith Jehovah of hosts, the God of Israel, unto all the captivity, whom I have caused to be carried away captive from Jerusalem unto Babylon:'),
(8, 24, 29, 4, 'Thus saith the LORD of hosts, the God of Israel, unto all the captivity, whom I have caused to be carried away captive from Jerusalem unto Babylon:'),
(9, 24, 29, 4, 'Thus saith the LORD of hosts, the God of Israel, unto all the captivity, whom I have caused to be carried away captive from Jerusalem unto Babylon:'),
(6, 24, 29, 4, 'Thus saith Jehovah of hosts, the God of Israel, unto all the captivity, whom I have caused to be carried away from Jerusalem unto Babylon:'),
(14, 24, 29, 4, '‘Thus said Jehovah of Hosts, God of Israel, to all the removal that I removed from Jerusalem to Babylon,'),
(11, 24, 29, 4, 'Thus said Jehovah of armies, God of Israel, to all the captivity, which I caused to be carried away captive from Jerusalem into Babel:'),
(13, 24, 29, 4, 'Thus says Yahweh of Armies, the God of Israel, to all the captivity, whom I have caused to be carried away captive from Jerusalem to Babylon:'),
(10, 24, 29, 4, '“Thus says the LORD of hosts, the God of Israel, to all the captivity, whom I have caused to be carried away captive from Jerusalem to Babylon:'),
(1, 24, 29, 4, 'This is what the LORD of Hosts, the God of Israel, says to all the exiles who were carried away from Jerusalem to Babylon:'),
(5, 24, 29, 4, '“Thus says the Lord of hosts, the God of Israel, to all who have been taken away, whom I have caused to be transferred from Jerusalem to Babylon:'),
(7, 24, 29, 4, 'Thus saith the Lord of hosts the God of Israel, to all that are carried away captives, whom I have caused to be carried away from Jerusalem to Babylon:'),
(4, 24, 29, 5, 'Build you houses, and dwell in them; and plant gardens, and eat the fruit of them;'),
(12, 24, 29, 5, 'Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them;'),
(3, 24, 29, 5, 'Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.'),
(8, 24, 29, 5, 'Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them;'),
(9, 24, 29, 5, 'Build ye houses, and dwell in them, and plant gardens, and eat the fruit of them;'),
(6, 24, 29, 5, 'Build houses, and dwell in them, and plant gardens, and eat the fruit of them.'),
(14, 24, 29, 5, 'Build ye houses, and abide; and plant ye gardens, and eat their fruit;'),
(11, 24, 29, 5, 'Build ye houses and dwell; and plant gardens and eat their fruit:'),
(13, 24, 29, 5, 'Build houses, and dwell in them; and plant gardens, and eat their fruit.'),
(10, 24, 29, 5, '‘Build houses, and dwell in them; and plant gardens, and eat their fruit.'),
(1, 24, 29, 5, '“Build houses and settle down. Plant gardens and eat their produce.'),
(5, 24, 29, 5, 'Build houses and live in them. And plant gardens, and eat from their fruit.'),
(7, 24, 29, 5, 'Build ye houses, and dwell in them: and plant orchards, and eat the fruit of them.'),
(4, 24, 29, 6, 'Take you wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that you may be increased there, and not diminished.'),
(12, 24, 29, 6, 'Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.'),
(3, 24, 29, 6, 'Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply ye there, and be not diminished.'),
(8, 24, 29, 6, 'Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply ye there, and be not diminished.'),
(9, 24, 29, 6, 'take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply ye there, and be not diminished.'),
(6, 24, 29, 6, 'Take wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply there, and be not diminished.'),
(14, 24, 29, 6, 'Take ye wives, and beget sons and daughters; and take for your sons wives, and your daughters give to husbands, and they bear sons and daughters; and multiply there, and ye are not few;'),
(11, 24, 29, 6, 'Take ye wives, and beget sons and daughters; and take wives for your sons, and ye shall give your daughters to husbands, and they shall bring forth sons and daughters: and ye be increased there, and ye shall not be diminished.'),
(13, 24, 29, 6, 'Take wives, and father sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply there, and don’t be diminished.'),
(10, 24, 29, 6, 'Take wives, and father sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply there, and do not be diminished.'),
(1, 24, 29, 6, 'Take wives and have sons and daughters. Take wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Multiply there; do not decrease.'),
(5, 24, 29, 6, 'Take wives, and conceive sons and daughters. And give wives to your sons, and give your daughters to husbands, and let them bear sons and daughters. And be multiplied there, and do not choose to be few in number.'),
(7, 24, 29, 6, 'Take ye wives, and beget sons and daughters: and take wives for your sons, and give your daughters to husbands, and let them bear sons and daughters: and be ye multiplied there, and be not few in number.'),
(4, 24, 29, 7, 'And seek the peace of the city where I have caused you to be carried away captives, and pray to the LORD for it: for in the peace thereof shall you have peace.'),
(12, 24, 29, 7, 'And seek the peace of the city whither I have caused you to be carried away captives, and pray to the LORD for it: for in the peace of it ye shall have peace.'),
(3, 24, 29, 7, 'And seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it; for in the peace thereof shall ye have peace.'),
(8, 24, 29, 7, 'And seek the peace of the city whither I have caused you to be carried away captive, and pray unto the LORD for it: for in the peace thereof shall ye have peace.'),
(9, 24, 29, 7, 'And seek the peace of the city whither I have caused you to be carried away captive, and pray unto the LORD for it; for in the peace thereof shall ye have peace.'),
(6, 24, 29, 7, 'And seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it: for in the peace thereof shall ye have peace.'),
(14, 24, 29, 7, 'And seek the peace of the city whither I have removed you, and pray for it unto Jehovah, for in its peace ye have peace.'),
(11, 24, 29, 7, 'And seek ye the peace of the city where I caused you to be carried away captive there, and pray for it to Jehovah; for in her peace, peace shall be to you.'),
(13, 24, 29, 7, 'Seek the peace of the city where I have caused you to be carried away captive, and pray to Yahweh for it; for in its peace you shall have peace.'),
(10, 24, 29, 7, 'Seek the peace of the city where I have caused you to be carried away captive, and pray to the LORD for it; for in its peace you shall have peace.’'),
(1, 24, 29, 7, 'Seek the prosperity of the city to which I have sent you as exiles. Pray to the LORD on its behalf, for if it prospers, you too will prosper.”'),
(5, 24, 29, 7, 'And seek the peace of the city, to which I have caused you to be taken away, and pray to the Lord on its behalf. For your peace will be in its peace.'),
(7, 24, 29, 7, 'And seek the peace of the city, to which I have caused you to be carried away captives; and pray to the Lord for it: for in the peace thereof shall be your peace.'),
(4, 24, 29, 8, 'For thus said the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the middle of you, deceive you, neither listen to your dreams which you cause to be dreamed.'),
(12, 24, 29, 8, 'For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that are in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.'),
(3, 24, 29, 8, 'For thus saith Jehovah of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, deceive you; neither hearken ye to your dreams which ye cause to be dreamed.'),
(8, 24, 29, 8, 'For thus saith the LORD of hosts, the God of Israel: Let not your prophets that be in the midst of you, and your diviners, deceive you, neither hearken ye to your dreams which ye cause to be dreamed.'),
(9, 24, 29, 8, 'For thus saith the LORD of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, beguile you, neither hearken ye to your dreams which ye cause to be dreamed.'),
(6, 24, 29, 8, 'For thus saith Jehovah of hosts, the God of Israel: Let not your prophets that are in your midst, nor your diviners deceive you, neither hearken to your dreams, which ye like to dream.'),
(14, 24, 29, 8, 'For thus said Jehovah of Hosts, God of Israel, Let not your prophets who are in your midst, and your diviners, lift you up, nor hearken ye unto their dreams, that ye are causing them to dream;'),
(11, 24, 29, 8, 'For thus said Jehovah of armies, God of Israel, Your prophets in the midst of you shall not deceive to you, and your diviners and you shall not hear to your dreams which ye dream.'),
(13, 24, 29, 8, 'For thus says Yahweh of Armies, the God of Israel: Don’t let your prophets who are in the midst of you, and your diviners, deceive you; neither listen to your dreams which you cause to be dreamed.'),
(10, 24, 29, 8, 'For thus says the LORD of hosts, the God of Israel: ‘Do not let your prophets who are in the midst of you, and your diviners, deceive you; neither listen to your dreams which you cause to be dreamed.'),
(1, 24, 29, 8, 'For this is what the LORD of Hosts, the God of Israel, says: “Do not be deceived by the prophets and diviners among you, and do not listen to the dreams you elicit from them.'),
(5, 24, 29, 8, 'For thus says the Lord of hosts, the God of Israel: Do not allow your prophets and your diviners, who are in your midst, to seduce you. And you should pay no attention to your dreams, which you are dreaming.'),
(7, 24, 29, 8, 'For thus saith the Lord of hoses the God of Israel: Let not your prophets that are in the midst of you, and your diviners deceive you: and give no heed to your dreams which you dream:'),
(4, 24, 29, 9, 'For they prophesy falsely to you in my name: I have not sent them, said the LORD.'),
(12, 24, 29, 9, 'For they prophesy falsely to you in my name: I have not sent them, saith the LORD.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 24, 29, 9, 'For they prophesy falsely unto you in my name: I have not sent them, saith Jehovah.'),
(8, 24, 29, 9, 'For they prophesy falsely unto you in my name: I have not sent them, saith the LORD.'),
(9, 24, 29, 9, 'For they prophesy falsely unto you in My name; I have not sent them, saith the LORD.'),
(6, 24, 29, 9, 'For they prophesy falsely unto you in my name: I have not sent them, saith Jehovah.'),
(14, 24, 29, 9, 'For with falsehood they are prophesying to you in My name; I have not sent them, an affirmation of Jehovah.'),
(11, 24, 29, 9, 'For they are prophesying in falsehood to you in my name: I sent them not, says Jehovah.'),
(13, 24, 29, 9, 'For they prophesy falsely to you in my name: I have not sent them, says Yahweh.'),
(10, 24, 29, 9, 'For they prophesy falsely to you in my name: I have not sent them,’ says the LORD.'),
(1, 24, 29, 9, 'For they are falsely prophesying to you in My name; I have not sent them, declares the LORD.”'),
(5, 24, 29, 9, 'For they prophesy falsely to you in my name, and I have not sent them, says the Lord.'),
(7, 24, 29, 9, 'For they prophesy falsely to you in my name: and I have not sent them, saith the Lord.'),
(4, 24, 29, 10, 'For thus said the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.'),
(12, 24, 29, 10, 'For thus saith the LORD, That after seventy years shall be accomplished at Babylon I will visit you, and perform my good word towards you, in causing you to return to this place.'),
(3, 24, 29, 10, 'For thus saith Jehovah, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place.'),
(8, 24, 29, 10, 'For thus saith the LORD, After seventy years be accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place.'),
(9, 24, 29, 10, 'For thus saith the LORD: After seventy years are accomplished for Babylon, I will remember you, and perform My good word toward you, in causing you to return to this place.'),
(6, 24, 29, 10, 'For thus saith Jehovah: When seventy years shall be accomplished for Babylon I will visit you, and perform my good word toward you, in bringing you back to this place.'),
(14, 24, 29, 10, '‘For thus said Jehovah, Surely at the fulness of Babylon—seventy years—I inspect you, and have established towards you My good word, to bring you back unto this place.'),
(11, 24, 29, 10, 'For thus said Jehovah, That according to the filling up to Babel of seventy years I will review you and lift up to you my good word to turn you back to this place.'),
(13, 24, 29, 10, 'For thus says Yahweh, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place.'),
(10, 24, 29, 10, '“For thus says the LORD, ‘After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place.'),
(1, 24, 29, 10, 'For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.'),
(5, 24, 29, 10, 'For thus says the Lord: When the seventy years will begin to be completed in Babylon, I will visit you. And I will raise up over you my good word, so that I may lead you back to this place.'),
(7, 24, 29, 10, 'For thus saith the Lord: When the seventy years shall begin to be accomplished in Babylon, I will visit you: and I will perform my good word in your favour, to bring you again to this place.'),
(4, 24, 29, 11, 'For I know the thoughts that I think toward you, said the LORD, thoughts of peace, and not of evil, to give you an expected end.'),
(12, 24, 29, 11, 'For I know the thoughts that I think towards you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.'),
(3, 24, 29, 11, 'For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end.'),
(8, 24, 29, 11, 'For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you hope in your latter end.'),
(9, 24, 29, 11, 'For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you a future and a hope.'),
(6, 24, 29, 11, 'For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you in your latter end a hope.'),
(14, 24, 29, 11, 'For I have known the thoughts that I am thinking towards you—an affirmation of Jehovah; thoughts of peace, and not of evil, to give to you posterity and hope.'),
(11, 24, 29, 11, 'For I knew the purposes which I purposed concerning you, says Jehovah; purposes of peace, and not for evil, to give to you the last part and expectation.'),
(13, 24, 29, 11, 'For I know the thoughts that I think toward you, says Yahweh, thoughts of peace, and not of evil, to give you hope and a future.'),
(10, 24, 29, 11, 'For I know the plans that I have for you,’ says the LORD, ‘plans for your welfare, and not for calamity, to give you hope and a future.'),
(1, 24, 29, 11, 'For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.'),
(5, 24, 29, 11, 'For I know the thoughts that I think over you, says the Lord: thoughts of peace and not of affliction, so that I may give you patience and an end.'),
(7, 24, 29, 11, 'For I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of affliction, to give you an end and patience.'),
(4, 24, 29, 12, 'Then shall you call on me, and you shall go and pray to me, and I will listen to you.'),
(12, 24, 29, 12, 'Then shall ye call upon me, and ye shall go and pray to me, and I will hearken to you.'),
(3, 24, 29, 12, 'And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you.'),
(8, 24, 29, 12, 'And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you.'),
(9, 24, 29, 12, 'And ye shall call upon Me, and go, and pray unto Me, and I will hearken unto you.'),
(6, 24, 29, 12, 'And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you;'),
(14, 24, 29, 12, '‘And ye have called Me, and have gone, and have prayed unto Me, and I have hearkened unto you,'),
(11, 24, 29, 12, 'And ye called me, and went and prayed to me, and I heard to you.'),
(13, 24, 29, 12, 'You shall call on me, and you shall go and pray to me, and I will listen to you.'),
(10, 24, 29, 12, 'You shall call on me, and you shall go and pray to me, and I will listen to you.'),
(1, 24, 29, 12, 'Then you will call upon Me and come and pray to Me, and I will listen to you.'),
(5, 24, 29, 12, 'And you shall call upon me, and you shall go forth. And you shall pray to me, and I will heed you.'),
(7, 24, 29, 12, 'And you shall call upon me, and you shall go: and you shall pray to me, and I will hear you.'),
(4, 24, 29, 13, 'And you shall seek me, and find me, when you shall search for me with all your heart.'),
(12, 24, 29, 13, 'And ye shall seek me, and find me, when ye shall search for me with all your heart.'),
(3, 24, 29, 13, 'And ye shall seek me, and find me, when ye shall search for me with all your heart.'),
(8, 24, 29, 13, 'And ye shall seek me, and find me, when ye shall search for me with all year heart.'),
(9, 24, 29, 13, 'And ye shall seek Me, and find Me, when ye shall search for Me with all your heart.'),
(6, 24, 29, 13, 'and ye shall seek me and find me, for ye shall search for me with all your heart,'),
(14, 24, 29, 13, 'And ye have sought Me, and have found, for ye seek Me with all your heart;'),
(11, 24, 29, 13, 'And ye sought me and found, for ye will seek me with all your heart.'),
(13, 24, 29, 13, 'You shall seek me, and find me, when you shall search for me with all your heart.'),
(10, 24, 29, 13, 'You shall seek me, and find me, when you shall search for me with all your heart.'),
(1, 24, 29, 13, 'You will seek Me and find Me when you search for Me with all your heart.'),
(5, 24, 29, 13, 'You shall seek me. And you will find me, when you have sought me with your whole heart.'),
(7, 24, 29, 13, 'You shall seek me, and shall find me: when you shall seek me with all your heart.'),
(4, 24, 29, 14, 'And I will be found of you, said the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places where I have driven you, said the LORD; and I will bring you again into the place from where I caused you to be carried away captive.'),
(12, 24, 29, 14, 'And I will be found by you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD: and I will bring you again into the place whence I caused you to be carried away captive.'),
(3, 24, 29, 14, 'And I will be found of you, saith Jehovah, and I will turn again your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith Jehovah; and I will bring you again unto the place whence I caused you to be carried away captive.'),
(8, 24, 29, 14, 'And I will be found of you, saith the LORD, and I will turn again your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again unto the place whence I caused you to be carried away captive.'),
(9, 24, 29, 14, 'And I will be found of you, saith the LORD, and I will turn your captivity, and gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you back unto the place whence I caused you to be carried away captive.'),
(6, 24, 29, 14, 'and I will be found of you, saith Jehovah. And I will turn your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith Jehovah; and I will bring you again into the place whence I have caused you to be carried away captive.'),
(14, 24, 29, 14, 'And I have been found of you—an affirmation of Jehovah; and I have turned back to your captivity, and have gathered you out of all the nations, and out of all the places whither I have driven you—an affirmation of Jehovah—and I have brought you back unto the place whence I removed you.'),
(11, 24, 29, 14, 'And I was found to you, says Jehovah: and I turned back your captivity, and I gathered you from all the nations, and from all the places where I thrust you away there says Jehovah; and I turned you back to the place where I caused you to be carried away captive from thence.'),
(13, 24, 29, 14, 'I will be found by you, says Yahweh, and I will turn again your captivity, and I will gather you from all the nations, and from all the places where I have driven you, says Yahweh; and I will bring you again to the place from where I caused you to be carried away captive.'),
(10, 24, 29, 14, 'I will be found by you,’ says the LORD, ‘and I will turn again your captivity, and I will gather you from all the nations, and from all the places where I have driven you,’ says the LORD; ‘and I will bring you again to the place from where I caused you to be carried away captive.’'),
(1, 24, 29, 14, 'I will be found by you, declares the LORD, and I will restore you from captivity and gather you from all the nations and places to which I have banished you, declares the LORD. I will restore you to the place from which I sent you into exile.”'),
(5, 24, 29, 14, 'And I will be found by you, says the Lord. And I will lead you back from your captivity. And I will gather you from all the nations and all the places, to which I have expelled you, says the Lord. And I will return you from the place to which I sent you into captivity.'),
(7, 24, 29, 14, 'And I will be found by you, saith the Lord: and I will bring back your captivity, and I will gather you out of all nations, and from all the places to which I have driven you out, saith the Lord: and I will bring you back from the place to which I caused you to be carried away captive.'),
(4, 24, 29, 15, 'Because you have said, The LORD has raised us up prophets in Babylon;'),
(12, 24, 29, 15, 'Because ye have said, The LORD hath raised up for us prophets in Babylon;'),
(3, 24, 29, 15, 'Because ye have said, Jehovah hath raised us up prophets in Babylon;'),
(8, 24, 29, 15, 'For ye have said, The LORD hath raised us up prophets in Babylon.'),
(9, 24, 29, 15, 'For ye have said: ‘The LORD hath raised us up prophets in Babylon.’'),
(6, 24, 29, 15, 'If ye say, Jehovah hath raised us up prophets in Babylon;'),
(14, 24, 29, 15, '‘Because ye have said, Jehovah hath raised up to us prophets in Babylon,'),
(11, 24, 29, 15, 'For ye said Jehovah raised up to us prophets in Babel.'),
(13, 24, 29, 15, 'Because you have said, Yahweh has raised us up prophets in Babylon;'),
(10, 24, 29, 15, '“Because you have said, ‘The LORD has raised us up prophets in Babylon’;'),
(1, 24, 29, 15, 'Because you may say, “The LORD has raised up for us prophets in Babylon,”'),
(5, 24, 29, 15, 'For you have said: ‘The Lord has raised up prophets for us in Babylon.’'),
(7, 24, 29, 15, 'Because you have said: The Lord hath raised us up prophets in Babylon:'),
(4, 24, 29, 16, 'Know that thus said the LORD of the king that sits on the throne of David, and of all the people that dwells in this city, and of your brothers that are not gone forth with you into captivity;'),
(12, 24, 29, 16, 'Know that thus saith the LORD concerning the king that sitteth upon the throne of David, and concerning all the people that dwelleth in this city, and concerning your brethren that are not gone forth with you into captivity;'),
(3, 24, 29, 16, 'thus saith Jehovah concerning the king that sitteth upon the throne of David, and concerning all the people that dwell in this city, your brethren that are not gone forth with you into captivity;'),
(8, 24, 29, 16, 'for thus saith the LORD concerning the king that sitteth upon the throne of David, and concerning all the people that dwell in this city, your brethren that are not gone forth with you into captivity;'),
(9, 24, 29, 16, 'For thus saith the LORD concerning the king that sitteth upon the throne of David, and concerning all the people that dwell in this city, your brethren that are not gone forth with you into captivity;'),
(6, 24, 29, 16, 'yea, thus saith Jehovah concerning the king that sitteth upon the throne of David, and concerning all the people that dwell in this city, your brethren that are not gone forth with you into captivity;'),
(14, 24, 29, 16, 'Surely thus said Jehovah concerning the king who is sitting on the throne of David, and concerning all the people that is dwelling in this city, your brethren who went not forth with you in the removal;'),
(11, 24, 29, 16, 'For thus said Jehovah to the king sitting upon the throne of David, and to all the people dwelling in this city, your brethren which went not forth with you into captivity.'),
(13, 24, 29, 16, 'thus says Yahweh concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your brothers who haven’t gone forth with you into captivity;'),
(10, 24, 29, 16, 'thus says the LORD concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your brothers who haven’t gone forth with you into captivity;'),
(1, 24, 29, 16, 'this is what the LORD says about the king who sits on David’s throne and all the people who remain in this city, your brothers who did not go with you into exile—'),
(5, 24, 29, 16, 'For thus says the Lord, to the king who sits upon the throne of David, and to all the people who live in this city, to your brothers who have not departed with you in the transmigration:'),
(7, 24, 29, 16, 'For thus saith the Lord to the king that sitteth upon the throne of David, and to all the people that dwell in this city, to your brethren that are not gone forth with you into captivity.'),
(4, 24, 29, 17, 'Thus said the LORD of hosts; Behold, I will send on them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.'),
(12, 24, 29, 17, 'Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so bad.'),
(3, 24, 29, 17, 'thus saith Jehovah of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so bad.'),
(8, 24, 29, 17, 'thus saith the LORD of hosts: Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so bad.'),
(9, 24, 29, 17, 'thus saith the LORD of hosts: Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so bad.'),
(6, 24, 29, 17, 'thus saith Jehovah of hosts: Behold, I will send against them the sword, the famine, and the pestilence, and will make them like the vile figs, that cannot be eaten for badness.'),
(14, 24, 29, 17, 'Thus said Jehovah of Hosts, Lo, I am sending among them the sword, the famine, and the pestilence, and I have given them up as figs that are vile, that are not eaten for badness.'),
(11, 24, 29, 17, 'Thus said Jehovah of armies, Behold me sending upon them the sword, the famine, and the death, and I gave them as evil figs which shall not be eaten from being evil.'),
(13, 24, 29, 17, 'thus says Yahweh of Armies; Behold, I will send on them the sword, the famine, and the pestilence, and will make them like vile figs, that can’t be eaten, they are so bad.'),
(10, 24, 29, 17, 'thus says the LORD of hosts; ‘Look, I will send on them the sword, the famine, and the pestilence, and will make them like vile figs, that can’t be eaten, they are so bad.'),
(1, 24, 29, 17, 'this is what the LORD of Hosts says: “I will send against them sword and famine and plague, and I will make them like rotten figs, so bad they cannot be eaten.'),
(5, 24, 29, 17, 'Thus says the Lord of hosts: Behold, I will send among them the sword, and famine, and pestilence. And I will make them like the bad figs, which cannot be eaten, because they are very bad.'),
(7, 24, 29, 17, 'Thus saith the Lord of hosts: Behold I will send upon them the sword, and the famine, and the pestilence: and I will make them like bad figs that cannot be eaten, because they are very bad.'),
(4, 24, 29, 18, 'And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations where I have driven them:'),
(12, 24, 29, 18, 'And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them:'),
(3, 24, 29, 18, 'And I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed to and fro among all the kingdoms of the earth, to be an execration, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them;'),
(8, 24, 29, 18, 'And I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed to and fro among all the kingdoms of the earth, to be an execration, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:'),
(9, 24, 29, 18, 'And I will pursue after them with the sword, with the famine, and with the pestilence, and will make them a horror unto all the kingdoms of the earth, a curse, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them;'),
(6, 24, 29, 18, 'And I will pursue them with the sword, with the famine, and with the pestilence, and will give them over to be driven hither and thither into all the kingdoms of the earth, to be an execration, and an astonishment, and a hissing, and a reproach, among all the nations whither I will drive them:'),
(14, 24, 29, 18, 'And I have pursued after them with sword, with famine, and with pestilence, and have given them for a trembling to all kingdoms of the earth, for a curse and for an astonishment, and for a hissing, and for a reproach among all the nations whither I have driven them,'),
(11, 24, 29, 18, 'And I pursued after them with the sword, with famine and with death, and I gave them for agitation to all the kingdoms of the earth, for a curse and for astonishment, and for hissing and for a reproach among all the nations which I thrust them away there:'),
(13, 24, 29, 18, 'I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed back and forth among all the kingdoms of the earth, to be an object of horror, and an astonishment, and a hissing, and a reproach, among all the nations where I have driven them;'),
(10, 24, 29, 18, 'I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed back and forth among all the kingdoms of the earth, to be an object of horror, and an astonishment, and a hissing, and a reproach, among all the nations where I have driven them;'),
(1, 24, 29, 18, 'I will pursue them with sword and famine and plague. I will make them a horror to all the kingdoms of the earth—a curse, a desolation, and an object of scorn and reproach among all the nations to which I banish them.'),
(5, 24, 29, 18, 'And I will pursue them with the sword, and with famine, and with pestilence. And I will give them over to affliction, amid all the kingdoms of the earth: as a curse, and in stupor, and with hissing, and as a disgrace among all the nations to which I have driven them out.'),
(7, 24, 29, 18, 'And I will persecute them with the sword, and with famine, and pith the pestilence: and I will give them up unto affliction to all the kingdoms of the earth: to be a curse, and an astonishment, and a hissing, and a reproach to all the nations to which I have driven them out:'),
(4, 24, 29, 19, 'Because they have not listened to my words, said the LORD, which I sent to them by my servants the prophets, rising up early and sending them; but you would not hear, said the LORD.'),
(12, 24, 29, 19, 'Because they have not hearkened to my words, saith the LORD, which I sent to them by my servants the prophets, rising early and sending them; but ye would not hear, saith the LORD.'),
(3, 24, 29, 19, 'because they have not hearkened to my words, saith Jehovah, wherewith I sent unto them my servants the prophets, rising up early and sending them; but ye would not hear, saith Jehovah.'),
(8, 24, 29, 19, 'because they have not hearkened to my words, saith the LORD, wherewith I sent unto them my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD.'),
(9, 24, 29, 19, 'because they have not hearkened to My words, saith the LORD, wherewith I sent unto them My servants the prophets, sending them betimes and often; but ye would not hear, saith the LORD.'),
(6, 24, 29, 19, 'because they have not hearkened to my words, saith Jehovah, wherewith I sent unto them my servants the prophets, rising early and sending; but ye have not hearkened, saith Jehovah.'),
(14, 24, 29, 19, 'Because that they have not hearkened unto My words—an affirmation of Jehovah—that I sent unto them by My servants the prophets, rising early and sending, and ye hearkened not—an affirmation of Jehovah.'),
(11, 24, 29, 19, 'For that they heard not to my word, says Jehovah, which I sent to them with my servants the prophets, rising early and sending; and ye heard not, says Jehovah.'),
(13, 24, 29, 19, 'because they have not listened to my words, says Yahweh, with which I sent to them my servants the prophets, rising up early and sending them; but you would not hear, says Yahweh.'),
(10, 24, 29, 19, 'because they have not listened to my words,’ says the LORD, ‘with which I sent to them my servants the prophets, rising up early and sending them; but you would not hear,’ says the LORD.'),
(1, 24, 29, 19, 'I will do this because they have not listened to My words, declares the LORD, which I sent to them again and again through My servants the prophets. And neither have you exiles listened, declares the LORD.”'),
(5, 24, 29, 19, 'For they have not listened to my words, says the Lord, which I sent to them through my servants, the prophets, rising while it was still night, and sending. But you have not listened, says the Lord.'),
(7, 24, 29, 19, 'Because they have not hearkened to my words, saith the Lord: which I sent to them by my servants the prophets, rising by night, and sending: and you have not heard, saith the Lord.'),
(4, 24, 29, 20, 'Hear you therefore the word of the LORD, all you of the captivity, whom I have sent from Jerusalem to Babylon:'),
(12, 24, 29, 20, 'Hear ye therefore the word of the LORD, all ye of the captivity, whom I have sent from Jerusalem to Babylon:'),
(3, 24, 29, 20, 'Hear ye therefore the word of Jehovah, all ye of the captivity, whom I have sent away from Jerusalem to Babylon.'),
(8, 24, 29, 20, 'Hear ye therefore the word of the LORD, all ye of the captivity, whom I have sent away from Jerusalem to Babylon.'),
(9, 24, 29, 20, 'Hear ye therefore the word of the LORD, all ye of the captivity, whom I have sent away from Jerusalem to Babylon:'),
(6, 24, 29, 20, 'But ye, all ye of the captivity, whom I have sent from Jerusalem to Babylon, hear the word of Jehovah.'),
(14, 24, 29, 20, '‘And ye, hear ye a word of Jehovah, all ye of the captivity that I have sent from Jerusalem to Babylon,'),
(11, 24, 29, 20, 'And hear ye the word of Jehovah, all the captivity which I sent from Jerusalem into Babel.'),
(13, 24, 29, 20, 'Hear therefore the word of Yahweh, all you of the captivity, whom I have sent away from Jerusalem to Babylon.'),
(10, 24, 29, 20, '‘Hear therefore the word of the LORD, all you of the captivity, whom I have sent away from Jerusalem to Babylon.’'),
(1, 24, 29, 20, 'So hear the word of the LORD, all you exiles I have sent away from Jerusalem to Babylon.'),
(5, 24, 29, 20, 'Therefore, listen to the word of the Lord, all you of the transmigration, whom I have sent away from Jerusalem into Babylon.'),
(7, 24, 29, 20, 'Hear ye therefore the word of the Lord, all ye of the captivity, whom I have sent out from Jerusalem to Babylon.'),
(4, 24, 29, 21, 'Thus said the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie to you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;'),
(12, 24, 29, 21, 'Thus saith the LORD of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie to you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;'),
(3, 24, 29, 21, 'Thus saith Jehovah of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie unto you in my name: Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;'),
(8, 24, 29, 21, 'Thus saith the LORD of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name: Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;'),
(9, 24, 29, 21, 'Thus saith the LORD of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie unto you in My name: Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;'),
(6, 24, 29, 21, 'Thus saith Jehovah of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy falsehood unto you in my name: Behold, I will give them into the hand of Nebuchadrezzar king of Babylon, and he shall smite them before your eyes.'),
(14, 24, 29, 21, 'Thus said Jehovah of Hosts, God of Israel, concerning Ahab son of Kolaiah, and concerning Zedekiah son of Maaseiah, who are prophesying to you in My name falsehood: Lo, I am giving them into the hand of Nebuchadrezzar king of Babylon, and he hath smitten them before your eyes,'),
(11, 24, 29, 21, 'Thus said Jehovah of armies, God of Israel, to Ahab son of Kolaiah, and to Zedekiah son of Maaseiah, prophesying a lie to you in my name; Behold, I gave them into the hand of Nebuchadnezzar king of Babel, and he struck them before your eyes;'),
(13, 24, 29, 21, 'Thus says Yahweh of Armies, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie to you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon; and he shall kill them before your eyes;'),
(10, 24, 29, 21, '“Thus says the LORD of hosts, the God of Israel, concerning Ahiab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie to you in my name: ‘Look, I will deliver them into the hand of Nebuchadnezzar king of Babylon; and he shall kill them before your eyes;'),
(1, 24, 29, 21, 'This is what the LORD of Hosts, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying to you lies in My name: “I will deliver them to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes.'),
(5, 24, 29, 21, 'Thus says the Lord of hosts, the God of Israel, to Ahab, the son of Kolaiah, and to Zedekiah, the son of Maaseiah, who prophesy falsely to you in my name: Behold, I will deliver them into the hands of Nebuchadnezzar, the king of Babylon, and he will strike them down before your eyes.'),
(7, 24, 29, 21, 'Thus saith the Lord of hosts the God of Israel, to Achab the son of Colias, and to Sedecias the son of Maasias, who prophesy unto you in my name falsely: Behold I will deliver them up into the hands of Nabuchodonosor the king of Babylon: and he shall kill them before your eyes.'),
(4, 24, 29, 22, 'And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The LORD make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;'),
(12, 24, 29, 22, 'And concerning them shall be taken up a curse by all the captivity of Judah who are in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;'),
(3, 24, 29, 22, 'and of them shall be taken up a curse by all the captives of Judah that are in Babylon, saying, Jehovah make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;'),
(8, 24, 29, 22, 'and of them shall be taken up a curse by all the captives of Judah which are in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king Babylon roasted in the fire:'),
(9, 24, 29, 22, 'and of them shall be taken up a curse by all the captivity of Judah that are in Babylon, saying: ‘The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire’;'),
(6, 24, 29, 22, 'And of them shall be taken up a curse by all the captivity of Judah that are in Babylon, saying, Jehovah make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;'),
(14, 24, 29, 22, 'And taken from them hath been a reviling by all the removed of Judah that are in Babylon, saying, Jehovah doth set thee as Zedekiah, and as Ahab, whom the king of Babylon roasted with fire;'),
(11, 24, 29, 22, 'And a curse was taken from them to all the captivity of Judah which are in Babylon, saying, Jehovah will set thee as Zedekiah, and as Ahab, whom the king of Babel roasted them in fire;'),
(13, 24, 29, 22, 'and of them shall be taken up a curse by all the captives of Judah who are in Babylon, saying, Yahweh make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;'),
(10, 24, 29, 22, 'and of them shall be taken up a curse by all the captives of Judah who are in Babylon, saying, “The LORD make you like Zedekiah and like Ahiab, whom the king of Babylon roasted in the fire”;'),
(1, 24, 29, 22, 'Because of them, all the exiles of Judah who are in Babylon will use this curse: ‘May the LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!’'),
(5, 24, 29, 22, 'And a curse will be taken up about them, by all the captives of Judah that are in Babylon, saying: ‘May the Lord make you like Zedekiah, and like Ahab, whom the king of Babylon fried in the fire!’'),
(7, 24, 29, 22, 'And of them shall be taken up a curse by all the captivity of Juda, that are in Babylon, saying: The Lord make thee like Sedecias, and like Achab, whom the king of Babylon fried in the fire :'),
(4, 24, 29, 23, 'Because they have committed villainy in Israel, and have committed adultery with their neighbors’ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, said the LORD.'),
(12, 24, 29, 23, 'Because they have committed villainy in Israel, and have committed adultery with their neighbor’s wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the LORD.'),
(3, 24, 29, 23, 'because they have wrought folly in Israel, and have committed adultery with their neighbors’ wives, and have spoken words in my name falsely, which I commanded them not; and I am he that knoweth, and am witness, saith Jehovah.'),
(8, 24, 29, 23, 'because they have wrought folly in Israel, and have committed adultery with their neighbours’ wives, and have spoken words in my name falsely, which I commanded them not; and I am he that knoweth, and am witness, saith the LORD.'),
(9, 24, 29, 23, 'because they have wrought vile deeds in Israel, and have committed adultery with their neighbours’ wives, and have spoken words in My name falsely, which I commanded them not; but I am He that knoweth, and am witness, saith the LORD.'),
(6, 24, 29, 23, 'because they have committed infamy in Israel, and have committed adultery with their neighbours’ wives, and have spoken words of falsehood in my name, which I had not commanded them: and I [am] he that knoweth, and [am] witness, saith Jehovah.'),
(14, 24, 29, 23, 'Because that they have done folly in Israel, and commit adultery with the wives of their neighbours, and speak a word in My name falsely that I have not commanded them, and I am He who knoweth and a witness—an affirmation of Jehovah.'),
(11, 24, 29, 23, 'Because they did folly in Israel, and they will commit adultery with their neighbors’ wives, and they will speak the word of a lie in my name, which I commanded them not; and I know, and a witness, says Jehovah.'),
(13, 24, 29, 23, 'because they have worked folly in Israel, and have committed adultery with their neighbors’ wives, and have spoken words in my name falsely, which I didn’t command them; and I am he who knows, and am witness, says Yahweh.'),
(10, 24, 29, 23, 'because they have worked folly in Israel, and have committed adultery with their neighbors’ wives, and have spoken words in my name falsely, which I did not command them; and I am he who knows, and am witness,’ says the LORD.”'),
(1, 24, 29, 23, 'For they have committed an outrage in Israel by committing adultery with the wives of their neighbors and speaking lies in My name, which I did not command them to do. I am He who knows, and I am a witness, declares the LORD.”'),
(5, 24, 29, 23, 'For they have acted foolishly in Israel, and they have committed adultery with the wives of their friends, and they have spoken lying words in my name, which I did not command them. I am the Judge and the Witness, says the Lord.'),
(7, 24, 29, 23, 'Because they have acted folly in Israel, and have committed adultery with the wives of their friends, and have spoken lying words in my name, which I commanded them not: I am the judge and the witness, saith the Lord.'),
(4, 24, 29, 24, 'Thus shall you also speak to Shemaiah the Nehelamite, saying,'),
(12, 24, 29, 24, 'Thus shalt thou also speak to Shemaiah the Nehelamite, saying,'),
(3, 24, 29, 24, 'And concerning Shemaiah the Nehelamite thou shalt speak, saying,'),
(8, 24, 29, 24, 'And concerning Shemaiah the Nehelamite thou shalt speak, saying,'),
(9, 24, 29, 24, 'And concerning Shemaiah the Nehelamite thou shalt speak, saying:'),
(6, 24, 29, 24, 'And thou shalt speak to Shemaiah the Nehelamite, saying,'),
(14, 24, 29, 24, '‘And unto Shemaiah the Nehelamite thou dost speak, saying,'),
(11, 24, 29, 24, 'And to Shemaiah the Nehelamite thou shalt say, saying,'),
(13, 24, 29, 24, 'Concerning Shemaiah the Nehelamite you shall speak, saying,'),
(10, 24, 29, 24, '“Concerning Shemaiah the Nehelamite you shall speak, saying,'),
(1, 24, 29, 24, 'You are to tell Shemaiah the Nehelamite that'),
(5, 24, 29, 24, 'And to Shemaiah of Nehelam, you shall say:'),
(7, 24, 29, 24, 'And to Semeias the Nehelamite thou shalt say:'),
(4, 24, 29, 25, 'Thus speaks the LORD of hosts, the God of Israel, saying, Because you have sent letters in your name to all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,'),
(12, 24, 29, 25, 'Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name to all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,'),
(3, 24, 29, 25, 'Thus speaketh Jehovah of hosts, the God of Israel, saying, Because thou hast sent letters in thine own name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,'),
(8, 24, 29, 25, 'Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thine own name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,'),
(9, 24, 29, 25, 'Thus speaketh the LORD of hosts, the God of Israel, saying: Because thou hast sent letters in thine own name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying:'),
(6, 24, 29, 25, 'Thus speaketh Jehovah of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,'),
(14, 24, 29, 25, 'Thus said Jehovah of Hosts, God of Israel, saying, Because that thou hast sent in thy name letters unto all the people who are in Jerusalem, and unto Zephaniah son of Maaseiah the priest, and unto all the priests, saying,'),
(11, 24, 29, 25, 'Thus said Jehovah of armies, God of Israel, saying, Because thou didst send writings as thy name to all the people which are in Jerusalem, and to Zephaniah son of Maaseiah the priest, and to the priests, saying,'),
(13, 24, 29, 25, 'Thus speaks Yahweh of Armies, the God of Israel, saying, Because you have sent letters in your own name to all the people who are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,'),
(10, 24, 29, 25, '‘Thus speaks the LORD of hosts, the God of Israel, saying, “Because you have sent letters in your own name to all the people who are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,'),
(1, 24, 29, 25, 'this is what the LORD of Hosts, the God of Israel, says: “In your own name you have sent out letters to all the people of Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the priests. You said to Zephaniah:'),
(5, 24, 29, 25, 'Thus says the Lord of hosts, the God of Israel: Similarly, you have sent letters in your name to all the people that are in Jerusalem, and to Zephaniah, the son of Maaseiah, the priest, and to all the priests, saying:'),
(7, 24, 29, 25, 'Thus saith the Lord of hosts the God of Israel: Because thou hast sent letters in thy name to all the people that are in Jerusalem, and to Sophonias the son of Maasias the priest, and to all the priests, saying:'),
(4, 24, 29, 26, 'The LORD has made you priest in the stead of Jehoiada the priest, that you should be officers in the house of the LORD, for every man that is mad, and makes himself a prophet, that you should put him in prison, and in the stocks.'),
(12, 24, 29, 26, 'The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.'),
(3, 24, 29, 26, 'Jehovah hath made thee priest in the stead of Jehoiada the priest, that there may be officers in the house of Jehovah, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in the stocks and in shackles.'),
(8, 24, 29, 26, 'The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in the stocks and in shackles.'),
(9, 24, 29, 26, 'The LORD hath made thee priest in the stead of Jehoiada the priest, that there should be officers in the house of the LORD for every man that is mad, and maketh himself a prophet, that thou shouldest put him in the stocks and in the collar.'),
(6, 24, 29, 26, 'Jehovah hath made thee priest in the stead of Jehoiada the priest, that there should be officers [in] the house of Jehovah, over every madman and self-made prophet, that thou shouldest put him in the stocks and in the shackles.'),
(14, 24, 29, 26, 'Jehovah hath made thee priest instead of Jehoiada the priest, for there being inspectors of the house of Jehovah, for every one mad and making himself a prophet, and thou hast put him unto the torture and unto the stocks.'),
(11, 24, 29, 26, 'Jehovah gave thee priest instead of Jehoida the priest to be overseers of the house of Jehovah, and for every man raving and prophesying, and give him to the stocks and to the prison.'),
(13, 24, 29, 26, 'Yahweh has made you priest in the place of Jehoiada the priest, that there may be officers in the house of Yahweh, for every man who is mad, and makes himself a prophet, that you should put him in the stocks and in shackles.'),
(10, 24, 29, 26, '‘The LORD has made you priest in the place of Jehoiada the priest, that there may be officers in the house of the LORD, for every man who is mad, and makes himself a prophet, that you should put him in the stocks and in shackles.'),
(1, 24, 29, 26, '‘The LORD has appointed you priest in place of Jehoiada, to be the chief officer in the house of the LORD, responsible for any madman who acts like a prophet—you must put him in stocks and neck irons.'),
(5, 24, 29, 26, '‘The Lord has made you priest in place of Jehoiada, the priest, so that you would be the ruler in the house of the Lord over every man who raves and prophesies, to send him to the stocks and to prison.'),
(7, 24, 29, 26, 'The Lord hath made thee priest in- stead of Joiada the priest, that thou shouldst be ruler in the house of the Lord, over every man that raveth and prophesieth, to put him in the stocks, and into prison.'),
(4, 24, 29, 27, 'Now therefore why have you not reproved Jeremiah of Anathoth, which makes himself a prophet to you?'),
(12, 24, 29, 27, 'Now therefore why hast thou not reproved Jeremiah of Anathoth, who maketh himself a prophet to you?'),
(3, 24, 29, 27, 'Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,'),
(8, 24, 29, 27, 'Now therefore, why hast thou not rebuked Jeremiah of Anathoth, which maketh himself a prophet to you,'),
(9, 24, 29, 27, 'Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,'),
(6, 24, 29, 27, 'And now, why hast thou not reproved Jeremiah of Anathoth, who maketh himself a prophet to you?'),
(14, 24, 29, 27, 'And now, why hast thou not pushed against Jeremiah of Anathoth, who is making himself a prophet to you?'),
(11, 24, 29, 27, 'And now wherefore didst thou not reprove with Jeremiah of Anathoth prophesying to you?'),
(13, 24, 29, 27, 'Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,'),
(10, 24, 29, 27, 'Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,'),
(1, 24, 29, 27, 'So now, why have you not rebuked Jeremiah of Anathoth, who poses as a prophet among you?'),
(5, 24, 29, 27, 'And now why have you not rebuked Jeremiah of Anathoth, who prophesies to you?'),
(7, 24, 29, 27, 'And now why hast thou not rebuked Jeremias the Anathothite, who prophesieth to you?'),
(4, 24, 29, 28, 'For therefore he sent to us in Babylon, saying, This captivity is long: build you houses, and dwell in them; and plant gardens, and eat the fruit of them.'),
(12, 24, 29, 28, 'For therefore he sent to us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.'),
(3, 24, 29, 28, 'forasmuch as he hath sent unto us in Babylon, saying, The captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them?'),
(8, 24, 29, 28, 'forasmuch as he hath sent unto us in Babylon, saying, The captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them?'),
(9, 24, 29, 28, 'forasmuch as he hath sent unto us in Babylon, saying: The captivity is long; build ye houses, and dwell in them; and plant gardens, and eat the fruit of them?’'),
(6, 24, 29, 28, 'Forasmuch as he hath sent unto us in Babylon, saying, It will be long; build houses, and dwell [in them], and plant gardens, and eat the fruit of them.'),
(14, 24, 29, 28, 'Because that he hath sent unto us to Babylon, saying, It is long, build ye houses, and abide; and plant ye gardens, and eat their fruit.’'),
(11, 24, 29, 28, 'For, for this, he sent to us in Babel, saying, This is long: build ye houses, and inhabit; plant gardens, and eat their fruit.'),
(13, 24, 29, 28, 'because he has sent to us in Babylon, saying, The captivity is long: build houses, and dwell in them; and plant gardens, and eat their fruit?'),
(10, 24, 29, 28, 'because he has sent to us in Babylon, saying, “The captivity is long: build houses, and dwell in them; and plant gardens, and eat their fruit?”’”’'),
(1, 24, 29, 28, 'For he has sent to us in Babylon, claiming: Since the exile will be lengthy, build houses and settle down; plant gardens and eat their produce.’”'),
(5, 24, 29, 28, 'For about this, he has sent to us in Babylon, saying: It is a long time. Build houses and live in them. And plant gardens, and eat from their fruits.’ ”'),
(7, 24, 29, 28, 'For he hath also sent to us in Babylon, saying: It is a long time: build ye houses, and dwell in them: and plant gardens, and eat the fruits of them.'),
(4, 24, 29, 29, 'And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.'),
(12, 24, 29, 29, 'And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.'),
(3, 24, 29, 29, 'And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.'),
(8, 24, 29, 29, 'And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.'),
(9, 24, 29, 29, 'And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.'),
(6, 24, 29, 29, 'And Zephaniah the priest read This letter in the ears of the prophet Jeremiah.'),
(14, 24, 29, 29, 'And Zephaniah the priest readeth this letter in the ears of Jeremiah the prophet.'),
(11, 24, 29, 29, 'And Zephaniah the priest will read this writing in the ears of Jeremiah the prophet.'),
(13, 24, 29, 29, 'Zephaniah the priest read this letter in the ears of Jeremiah the prophet.'),
(10, 24, 29, 29, 'Zephaniah the priest read this letter in the ears of Jeremiah the prophet.'),
(1, 24, 29, 29, '(Zephaniah the priest, however, had read this letter to Jeremiah the prophet.)'),
(5, 24, 29, 29, 'Thus, Zephaniah, the priest, read this letter, in the hearing of Jeremiah the prophet.'),
(7, 24, 29, 29, 'So Sophonias the priest read this letter, in the hearing of Jeremias the prophet.'),
(4, 24, 29, 30, 'Then came the word of the LORD to Jeremiah, saying,'),
(12, 24, 29, 30, 'Then came the word of the LORD to Jeremiah, saying,'),
(3, 24, 29, 30, 'Then came the word of Jehovah unto Jeremiah, saying,'),
(8, 24, 29, 30, 'Then came the word of the LORD unto Jeremiah, saying,'),
(9, 24, 29, 30, 'Then came the word of the LORD unto Jeremiah, saying:'),
(6, 24, 29, 30, 'And the word of Jehovah came unto Jeremiah, saying,'),
(14, 24, 29, 30, 'And there is a word of Jehovah unto Jeremiah, saying,'),
(11, 24, 29, 30, 'And the word of Jehovah will be to Jeremiah, saying,'),
(13, 24, 29, 30, 'Then came the word of Yahweh to Jeremiah, saying,'),
(10, 24, 29, 30, 'Then came the word of the LORD to Jeremiah, saying,'),
(1, 24, 29, 30, 'Then the word of the LORD came to Jeremiah:'),
(5, 24, 29, 30, 'And the word of the Lord came to Jeremiah, saying:'),
(7, 24, 29, 30, 'And the word of the Lord came to Jeremias, saying:'),
(4, 24, 29, 31, 'Send to all them of the captivity, saying, Thus said the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah has prophesied to you, and I sent him not, and he caused you to trust in a lie:'),
(12, 24, 29, 31, 'Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because Shemaiah hath prophesied to you, and I sent him not, and he caused you to trust in a lie:'),
(3, 24, 29, 31, 'Send to all them of the captivity, saying, Thus saith Jehovah concerning Shemaiah the Nehelamite: Because that Shemaiah hath prophesied unto you, and I sent him not, and he hath caused you to trust in a lie;'),
(8, 24, 29, 31, 'Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite: Because that Shemaiah hath prophesied unto you, and I sent him not, and he hath caused you to trust in a lie;'),
(9, 24, 29, 31, 'Send to all them of the captivity, saying: Thus saith the LORD concerning Shemaiah the Nehelamite: Because that Shemaiah hath prophesied unto you, and I sent him not, and he hath caused you to trust in a lie;'),
(6, 24, 29, 31, 'Send to all them of the captivity, saying, Thus saith Jehovah concerning Shemaiah the Nehelamite: Because that Shemaiah hath prophesied unto you, and I sent him not, and he hath caused you to trust in falsehood;'),
(14, 24, 29, 31, '‘Send unto all the removal, saying, Thus said Jehovah concerning Shemaiah the Nehelamite, Because that Shemaiah prophesied to you, and I—I have not sent him, and he doth cause you to trust on falsehood,'),
(11, 24, 29, 31, 'Send to all the captivity, saying, Thus said Jehovah to Shemaiah the Nehelamite; Because Shemaiah prophesied to you, and I sent him not, and he will cause you to trust in falsehood:'),
(13, 24, 29, 31, 'Send to all them of the captivity, saying, Thus says Yahweh concerning Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, and I didn’t send him, and he has caused you to trust in a lie;'),
(10, 24, 29, 31, '“Send to all them of the captivity, saying, ‘Thus says the LORD concerning Shemaiah the Nehelamite: “Because Shemaiah has prophesied to you, and I did not send him, and he has caused you to trust in a lie;'),
(1, 24, 29, 31, '“Send a message telling all the exiles what the LORD says concerning Shemaiah the Nehelamite. Because Shemaiah has prophesied to you—though I did not send him—and has made you trust in a lie,'),
(5, 24, 29, 31, '“Send to all those of the transmigration, saying: Thus says the Lord to Shemaiah of Nehelam: Because Shemaiah has prophesied to you, though I did not send him, and because he has caused you to trust in a lie:'),
(7, 24, 29, 31, 'Send to all them of the captivity, saying: Thus saith the Lord to Semeias the Nehelamite: Because Semeias hath prophesied to you, and I sent him not: and hath caused you to trust in a lie :'),
(4, 24, 29, 32, 'Therefore thus said the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, said the LORD; because he has taught rebellion against the LORD.'),
(12, 24, 29, 32, 'Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD.'),
(3, 24, 29, 32, 'therefore thus saith Jehovah, Behold, I will punish Shemaiah the Nehelamite, and his seed; he shall not have a man to dwell among this people, neither shall he behold the good that I will do unto my people, saith Jehovah, because he hath spoken rebellion against Jehovah.'),
(8, 24, 29, 32, 'therefore thus saith the LORD, Behold, I will punish Shemaiah the Nehelamite, and his seed; he shall not have a man to dwell among this people, neither shall he behold the good that I will do unto my people, saith the LORD: because he hath spoken rebellion against the LORD.'),
(9, 24, 29, 32, 'therefore thus saith the LORD: Behold, I will punish Shemaiah the Nehelamite, and his seed; he shall not have a man to dwell among this people, neither shall he behold the good that I will do unto My people, saith the LORD; because he hath spoken perversion against the LORD.'),
(6, 24, 29, 32, 'therefore thus saith Jehovah: Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he see the good that I will do for my people, saith Jehovah; because he hath spoken revolt against Jehovah.'),
(14, 24, 29, 32, 'Therefore, thus said Jehovah, Lo, I am seeing after Shemaiah the Nehelamite, and after his seed, he hath none dwelling in the midst of this people, nor doth he look on the good that I am doing to My people—an affirmation of Jehovah—for apostasy he hath spoken against Jehovah.’'),
(11, 24, 29, 32, 'For this, thus said Jehovah, Behold me reviewing upon Shemaiah the Nehelamite, and upon his seed: there shall not be to him a man in the midst of this people; and he shall not look upon the good I do to ray people, says Jehovah; for he spake turning away against Jehovah.'),
(13, 24, 29, 32, 'therefore thus says Yahweh, Behold, I will punish Shemaiah the Nehelamite, and his seed; he shall not have a man to dwell among this people, neither shall he see the good that I will do to my people, says Yahweh, because he has spoken rebellion against Yahweh.'),
(10, 24, 29, 32, 'therefore,” thus says the LORD, “Look, I will punish Shemaiah the Nehelamite, and his offspring; he shall not have a man to dwell among this people, neither shall he see the good that I will do to my people, says the LORD, because he has spoken rebellion against the LORD.”’”'),
(1, 24, 29, 32, 'this is what the LORD says: ‘I will surely punish Shemaiah the Nehelamite and his descendants. He will have no one left among this people, nor will he see the good that I will bring to My people, declares the LORD, for he has preached rebellion against the LORD.’”'),
(5, 24, 29, 32, 'For this reason, thus says the Lord: Behold, I will visit upon Shemaiah of Nehelam, and upon his offspring. There will not be, for him, even one man sitting in the midst of this people. And he will not see the good that I will accomplish for my people, says the Lord. For he has spoken a betrayal against the Lord.”'),
(7, 24, 29, 32, 'Therefore thus saith the Lord: behold I will visit upon Semeias the Nehelamite, and upon his seed: he shall not have a man to sit in the midst of this people, and he shall not see the good that I will do to my people, saith the Lord: because he hath spoken treason against the Lord.'),
(4, 24, 30, 1, 'The word that came to Jeremiah from the LORD, saying,'),
(12, 24, 30, 1, 'The word that came to Jeremiah from the LORD, saying,'),
(3, 24, 30, 1, 'The word that came to Jeremiah from Jehovah, saying,'),
(8, 24, 30, 1, 'The word that came to Jeremiah from the LORD, saying,'),
(9, 24, 30, 1, 'The word that came to Jeremiah from the LORD, saying:'),
(6, 24, 30, 1, 'The word that came to Jeremiah from Jehovah, saying,'),
(14, 24, 30, 1, 'The word that hath been unto Jeremiah from Jehovah, saying,'),
(11, 24, 30, 1, 'The word which was to Jeremiah from Jehovah, saying,'),
(13, 24, 30, 1, 'The word that came to Jeremiah from Yahweh, saying,'),
(10, 24, 30, 1, 'The word that came to Jeremiah from the LORD, saying,'),
(1, 24, 30, 1, 'This is the word that came to Jeremiah from the LORD:'),
(5, 24, 30, 1, 'This is the word that came to Jeremiah from the Lord, saying:'),
(7, 24, 30, 1, 'This is the word that came to Jeremias from the Lord, saying:'),
(4, 24, 30, 2, 'Thus speaks the LORD God of Israel, saying, Write you all the words that I have spoken to you in a book.'),
(12, 24, 30, 2, 'Thus speaketh the LORD God of Israel, saying, Write for thee all the words that I have spoken to thee in a book.'),
(3, 24, 30, 2, 'Thus speaketh Jehovah, the God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.'),
(8, 24, 30, 2, 'Thus speaketh the LORD, the God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.'),
(9, 24, 30, 2, 'Thus speaketh the LORD, the God of Israel, saying: Write thee all the words that I have spoken unto thee in a book.'),
(6, 24, 30, 2, 'Thus speaketh Jehovah the God of Israel, saying, Write thee in a book all the words that I have spoken unto thee.'),
(14, 24, 30, 2, '‘Thus spake Jehovah, God of Israel, saying, Write for thee all the words that I have spoken unto thee on a book.'),
(11, 24, 30, 2, 'Thus said Jehovah God of Israel, saying, Write for thee all the words which I spake to thee upon the writing.'),
(13, 24, 30, 2, 'Thus speaks Yahweh, the God of Israel, saying, Write all the words that I have spoken to you in a book.'),
(10, 24, 30, 2, '“Thus speaks the LORD, the God of Israel, saying, ‘Write all the words that I have spoken to you in a scroll.'),
(1, 24, 30, 2, '“This is what the LORD, the God of Israel, says: ‘Write in a book all the words that I have spoken to you.'),
(5, 24, 30, 2, '“Thus says the Lord, the God of Israel, saying: You shall write in a book all the words that I have spoken to you.'),
(7, 24, 30, 2, 'Thus saith the Lord, the God of Israel, saying: Write thee all the words that I have spoken to thee, in a book.'),
(4, 24, 30, 3, 'For, see, the days come, said the LORD, that I will bring again the captivity of my people Israel and Judah, said the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.'),
(12, 24, 30, 3, 'For lo, the days come, saith the LORD; that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.'),
(3, 24, 30, 3, 'For, lo, the days come, saith Jehovah, that I will turn again the captivity of my people Israel and Judah, saith Jehovah; and I will cause them to return to the land that I gave to their fathers, and they shall possess it.'),
(8, 24, 30, 3, 'For, lo, the days come, saith the LORD, that I will turn again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.'),
(9, 24, 30, 3, 'For, lo, the days come, saith the LORD, that I will turn the captivity of My people Israel and Judah, saith the LORD; and I will cause them to return to the land that I gave to their fathers, and they shall possess it.’'),
(6, 24, 30, 3, 'For behold, the days come, saith Jehovah, when I will turn the captivity of my people Israel and Judah, saith Jehovah; and I will cause them to return to the land that I gave to their fathers, and they shall possess it.'),
(14, 24, 30, 3, 'For, lo, days are coming—an affirmation of Jehovah—and I have turned back to the captivity of My people Israel and Judah, said Jehovah, and I have caused them to turn back unto the land that I gave to their fathers, and they do possess it.’'),
(11, 24, 30, 3, 'For behold, the days coming, says Jehovah, and I turned back the captivity of my people Israel and Judah, said Jehovah: and I turned them back to the land which I gave to their fathers, and they shall inherit it.'),
(13, 24, 30, 3, 'For, behold, the days come, says Yahweh, that I will turn again the captivity of my people Israel and Judah, says Yahweh; and I will cause them to return to the land that I gave to their fathers, and they shall possess it.'),
(10, 24, 30, 3, 'For, look, the days come, says the LORD, that I will turn again the captivity of my people Israel and Judah,’ says the LORD; ‘and I will cause them to return to the land that I gave to their fathers, and they shall possess it.’”'),
(1, 24, 30, 3, 'For behold, the days are coming, declares the LORD, when I will restore from captivity My people Israel and Judah, declares the LORD. I will restore them to the land that I gave to their fathers, and they will possess it.’”'),
(5, 24, 30, 3, 'For behold, the days are approaching, says the Lord, when I will convert the turning away of my people, Israel and Judah, says the Lord. And I will return them to the land which I gave to their fathers, and they will possess it.”'),
(7, 24, 30, 3, 'For behold the days come, saith the Lord, and I will bring again the captivity of my people Israel and Juda, saith the Lord: and I will cause them to return to the land which I gave to their fathers, and they shall possess it.'),
(4, 24, 30, 4, 'And these are the words that the LORD spoke concerning Israel and concerning Judah.'),
(12, 24, 30, 4, 'And these are the words that the LORD spoke concerning Israel and concerning Judah.'),
(3, 24, 30, 4, 'And these are the words that Jehovah spake concerning Israel and concerning Judah.'),
(8, 24, 30, 4, 'And these are the words that the LORD spake concerning Israel and concerning Judah.'),
(9, 24, 30, 4, 'And these are the words that the LORD spoke concerning Israel and concerning Judah.'),
(6, 24, 30, 4, 'And these are the words that Jehovah hath spoken concerning Israel and concerning Judah;'),
(14, 24, 30, 4, 'And these are the words that Jehovah hath spoken concerning Israel and concerning Judah:'),
(11, 24, 30, 4, 'And these the words which Jehovah spake to Israel and to Judah.'),
(13, 24, 30, 4, 'These are the words that Yahweh spoke concerning Israel and concerning Judah.'),
(10, 24, 30, 4, 'These are the words that the LORD spoke concerning Israel and concerning Judah.'),
(1, 24, 30, 4, 'These are the words that the LORD spoke concerning Israel and Judah.'),
(5, 24, 30, 4, 'And these are the words which the Lord has spoken to Israel and to Judah:'),
(7, 24, 30, 4, 'And these are the words that the Lord hath spoken to Israel and to Juda:'),
(4, 24, 30, 5, 'For thus said the LORD; We have heard a voice of trembling, of fear, and not of peace.'),
(12, 24, 30, 5, 'For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace.'),
(3, 24, 30, 5, 'For thus saith Jehovah: We have heard a voice of trembling, of fear, and not of peace.'),
(8, 24, 30, 5, 'For thus saith the LORD: We have heard a voice of trembling, of fear, and not of peace.'),
(9, 24, 30, 5, 'For thus saith the LORD:  We have heard a voice of trembling, Of fear, and not of peace.'),
(6, 24, 30, 5, 'for thus saith Jehovah: We have heard a voice of trembling, there is fear, and no peace.'),
(14, 24, 30, 5, 'Surely thus said Jehovah: A voice of trembling we have heard, Fear—and there is no peace.'),
(11, 24, 30, 5, 'For thus said Jehovah; We heard the voice of fear and of terror, and not of peace.'),
(13, 24, 30, 5, 'For thus says Yahweh: We have heard a voice of trembling, of fear, and not of peace.'),
(10, 24, 30, 5, 'For thus says the LORD: “We have heard a voice of trembling, of fear, and not of peace.'),
(1, 24, 30, 5, 'Yes, this is what the LORD says: “A cry of panic is heard—a cry of terror, not of peace.'),
(5, 24, 30, 5, 'For thus says the Lord: ‘We have heard a voice of terror. There is dread, and there is no peace.’'),
(7, 24, 30, 5, 'For thus saith the Lord: We have heard a voice of terror : there is fear and no peace.'),
(4, 24, 30, 6, 'Ask you now, and see whether a man does travail with child? why do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?'),
(12, 24, 30, 6, 'Ask ye now, and see whether a man doth travail with child? Why do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?'),
(3, 24, 30, 6, 'Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?'),
(8, 24, 30, 6, 'Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?'),
(9, 24, 30, 6, 'Ask ye now, and see whether a man doth travail with child; Wherefore do I see every man With his hands on his loins, as a woman in travail, And all faces are turned into paleness?'),
(6, 24, 30, 6, 'Ask ye now, and see, whether a male doth travail with child? Wherefore do I see every man with his hands on his loins, as a woman in travail; and all faces are turned into paleness?'),
(14, 24, 30, 6, 'Ask, I pray you, and see, is a male bringing forth? Wherefore have I seen every man, His hands on his loins, as a travailing woman, And all faces have been turned to paleness?'),
(11, 24, 30, 6, 'Ask ye now, and see if a male brought forth? wherefore did I see every man his hands upon his loins as she bringing forth, and all faces were turned to paleness?'),
(13, 24, 30, 6, 'Ask now, and see whether a man does travail with child: why do I see every man with his hands on his waist, as a woman in travail, and all faces are turned into paleness?'),
(10, 24, 30, 6, 'Ask now, and see whether a man does travail with child: why do I see every man with his hands on his waist, as a woman in travail, and all faces are turned into paleness?'),
(1, 24, 30, 6, 'Ask now, and see: Can a male give birth? Why then do I see every man with his hands on his stomach like a woman in labor and every face turned pale?'),
(5, 24, 30, 6, 'Inquire and see, does a male give birth? Then why have I seen every man with his hand on his lower back, like a woman bearing a child? And why have all of their faces turned pale?'),
(7, 24, 30, 6, 'Ask ye, and see if a man bear children ? why then have I seen every man with his hands on his loins, like a woman in labour, and all faces are turned yellow?'),
(4, 24, 30, 7, 'Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.'),
(12, 24, 30, 7, 'Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.'),
(3, 24, 30, 7, 'Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.'),
(8, 24, 30, 7, 'Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.'),
(9, 24, 30, 7, 'Alas! for that day is great, So that none is like it; And it is a time of trouble unto Jacob, But out of it shall he be saved.'),
(6, 24, 30, 7, 'Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.'),
(14, 24, 30, 7, 'Woe! for great is that day, without any like it, Yea, a time of adversity it is to Jacob, Yet out of it he is saved.'),
(11, 24, 30, 7, 'Alas! for that day is great from none being like it: and this the time of straits to Jacob and he shall be saved from it.'),
(13, 24, 30, 7, 'Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.'),
(10, 24, 30, 7, 'Alas. for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.'),
(1, 24, 30, 7, 'How awful that day will be! None will be like it! It is the time of Jacob’s distress, but he will be saved out of it.'),
(5, 24, 30, 7, 'Woe! For that day is great, and there is nothing like it. For it is the time of tribulation for Jacob, but he will be saved from it.'),
(7, 24, 30, 7, 'Alas, for that day is great, neither is there the like to it; and it Is the time of tribulation to Jacob, but he shall be saved out of it.'),
(4, 24, 30, 8, 'For it shall come to pass in that day, said the LORD of hosts, that I will break his yoke from off your neck, and will burst your bonds, and strangers shall no more serve themselves of him:'),
(12, 24, 30, 8, 'For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more bring him into subjection:'),
(3, 24, 30, 8, 'And it shall come to pass in that day, saith Jehovah of hosts, that I will break his yoke from off thy neck, and will burst thy bonds; and strangers shall no more make him their bondman;'),
(8, 24, 30, 8, 'And it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bands; and strangers shall no more serve themselves of him:'),
(9, 24, 30, 8, 'And it shall come to pass in that day, Saith the LORD of hosts, That I will break his yoke from off thy neck, And will burst thy bands; And strangers shall no more make him their bondman;'),
(6, 24, 30, 8, 'And it shall come to pass in that day, saith Jehovah of hosts, I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more reduce him to servitude.'),
(14, 24, 30, 8, 'And it hath come to pass, in that day, An affirmation of Jehovah of Hosts, I break his yoke from off thy neck, And thy bands I draw away, And lay no more service on him do strangers.'),
(11, 24, 30, 8, 'And it was in that day, says Jehovah of armies, I will break his yoke from off thy neck, and I will tear away thy bonds, and strangers shall no more serve upon him.'),
(13, 24, 30, 8, 'It shall come to pass in that day, says Yahweh of Armies, that I will break his yoke from off your neck, and will burst your bonds; and strangers shall no more make him their bondservant;'),
(10, 24, 30, 8, 'It shall come to pass in that day,” says the LORD of hosts, “that I will break his yoke from off your neck, and will burst your bonds; and strangers shall no more make him their bondservant;'),
(1, 24, 30, 8, 'On that day, declares the LORD of Hosts, I will break the yoke off their necks and tear off their bonds, and no longer will strangers enslave them.'),
(5, 24, 30, 8, 'And this shall be in that day, says the Lord of hosts: I will crush his yoke from your neck, and I will break open his bands. And strangers will no longer rule over him.'),
(7, 24, 30, 8, 'And it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst his bands: and strangers shall no more rule over him:'),
(4, 24, 30, 9, 'But they shall serve the LORD their God, and David their king, whom I will raise up to them.'),
(12, 24, 30, 9, 'But they shall serve the LORD their God, and David their king, whom I will raise up to them.'),
(3, 24, 30, 9, 'but they shall serve Jehovah their God, and David their king, whom I will raise up unto them.'),
(8, 24, 30, 9, 'but they shall serve the LORD their God, and David their king, whom I will raise up unto them.'),
(9, 24, 30, 9, 'But they shall serve the LORD their God, And David their king, Whom I will raise up unto them.'),
(6, 24, 30, 9, 'But they shall serve Jehovah their God, and David their king, whom I will raise up unto them.'),
(14, 24, 30, 9, 'And they have served Jehovah their God, And David their king whom I raise up to them.'),
(11, 24, 30, 9, 'And they served Jehovah their God, and David their king whom I will raise up to them.'),
(13, 24, 30, 9, 'but they shall serve Yahweh their God, and David their king, whom I will raise up to them.'),
(10, 24, 30, 9, 'but they shall serve the LORD their God, and David their king, whom I will raise up to them.'),
(1, 24, 30, 9, 'Instead, they will serve the LORD their God and David their king, whom I will raise up for them.'),
(5, 24, 30, 9, 'Instead, they will serve the Lord their God, and David their king, whom I will raise up for them.'),
(7, 24, 30, 9, 'But they shall serve the Lord their God, and David their king, whom I will raise up to them.'),
(4, 24, 30, 10, 'Therefore fear you not, O my servant Jacob, said the LORD; neither be dismayed, O Israel: for, see, I will save you from afar, and your seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.'),
(12, 24, 30, 10, 'Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and quiet, and none shall make him afraid.'),
(3, 24, 30, 10, 'Therefore fear thou not, O Jacob my servant, saith Jehovah; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.'),
(8, 24, 30, 10, 'Therefore fear thou not, O Jacob my servant, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.'),
(9, 24, 30, 10, 'Therefore fear thou not, O Jacob My servant, saith the LORD; Neither be dismayed, O Israel; For, lo, I will save thee from afar, And thy seed from the land of their captivity; And Jacob shall again be quiet and at ease, And none shall make him afraid.'),
(6, 24, 30, 10, 'And thou, my servant Jacob, fear not, saith Jehovah; neither be dismayed, O Israel: for behold, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and at ease, and none shall make [him] afraid.'),
(14, 24, 30, 10, 'And thou, be not afraid, My servant Jacob, An affirmation of Jehovah, Nor be affrighted, O Israel, For, lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back and rested, And is quiet, and there is none troubling.'),
(11, 24, 30, 10, 'And thou my servant Jacob shall not fear, says Jehovah, and thou Israel shalt not be dismayed: for behold me saving thee from far off, and thy seed from the land of their captivity; and Jacob turned back and rested, and was quiet, and none making afraid.'),
(13, 24, 30, 10, 'Therefore don’t you be afraid, O Jacob my servant, says Yahweh; neither be dismayed, Israel: for, behold, I will save you from afar, and your seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.'),
(10, 24, 30, 10, 'Therefore do not be afraid, O Jacob my servant, says the LORD; neither be dismayed, Israel: for, look, I will save you from afar, and your descendants from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.'),
(1, 24, 30, 10, 'As for you, O Jacob My servant, do not be afraid, declares the LORD, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid.'),
(5, 24, 30, 10, 'Therefore, O my servant Jacob, you should not be afraid, says the Lord, and you should not be frightened, O Israel. For behold, I will save you from a far away land, and your offspring from the land of their captivity. And Jacob will return and have rest, and he shall flow with every good thing. And there will be no one for him to dread.'),
(7, 24, 30, 10, 'Therefore fear thou not, my servant Jacob, saith the Lord, neither be dismayed, O Israel: for behold, I will save thee from a country afar off, and thy seed from the land of their captivity: and Jacob shall return, and be at rest, and abound with all good things, and there shall be none whom he may fear:'),
(4, 24, 30, 11, 'For I am with you, said the LORD, to save you: though I make a full end of all nations where I have scattered you, yet I will not make a full end of you: but I will correct you in measure, and will not leave you altogether unpunished.'),
(12, 24, 30, 11, 'For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.'),
(3, 24, 30, 11, 'For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee, but I will not make a full end of thee; but I will correct thee in measure, and will in no wise leave thee unpunished.'),
(8, 24, 30, 11, 'For I am with thee, saith the LORD, to save thee: for I will make a full end of all the nations whither I have scattered thee, but I will not make a full end of thee; but I will correct thee with judgment, and will in no wise leave thee unpunished.'),
(9, 24, 30, 11, 'For I am with thee, saith the LORD, to save thee; For I will make a full end of all the nations whither I have scattered thee, But I will not make a full end of thee; For I will correct thee in measure, And will not utterly destroy thee.'),
(6, 24, 30, 11, 'For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee; yet of thee will I not make a full end, but I will correct thee with judgment, and will not hold thee altogether guiltless.'),
(14, 24, 30, 11, 'For with thee am I, An affirmation of Jehovah—to save thee, For I make an end of all the nations Whither I have scattered thee, Only, of thee I do not make an end, And I have chastised thee in judgment, And do not entirely acquit thee.'),
(11, 24, 30, 11, 'For I am with thee, says Jehovah, to serve thee: for I will make a completion to all nations where I scattered thee there, but with thee I will not make a completion: and I corrected thee for judgment, and acquitting, I will not let thee go unpunished.'),
(13, 24, 30, 11, 'For I am with you, says Yahweh, to save you: for I will make a full end of all the nations where I have scattered you, but I will not make a full end of you; but I will correct you in measure, and will in no way leave you unpunished.'),
(10, 24, 30, 11, 'For I am with you, says the LORD, to save you: for I will make a full end of all the nations where I have scattered you, but I will not make a full end of you; but I will correct you in measure, and will in no way leave you unpunished.”'),
(1, 24, 30, 11, 'For I am with you to save you, declares the LORD. Though I will completely destroy all the nations to which I have scattered you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”'),
(5, 24, 30, 11, 'For I am with you, says the Lord, so that I may save you. For I will bring about the consummation of all the nations, among which I have scattered you. But I will not bring about your consummation. Instead, I will chastise you in judgment, so that you will not seem innocent to yourself.”'),
(7, 24, 30, 11, 'For I am with thee, saith the Lord, to save thee: for I will utterly consume all the nations, among which I have scattered thee: but I will not utterly consume thee: but I will chastise thee in judgment, that thou mayst not seem to thyself innocent.'),
(4, 24, 30, 12, 'For thus said the LORD, Your bruise is incurable, and your wound is grievous.'),
(12, 24, 30, 12, 'For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.'),
(3, 24, 30, 12, 'For thus saith Jehovah, Thy hurt is incurable, and thy wound grievous.'),
(8, 24, 30, 12, 'For thus saith the LORD, Thy hurt is incurable, and thy wound grievous.'),
(9, 24, 30, 12, 'For thus saith the LORD: Thy hurt is incurable, And thy wound is grievous.'),
(6, 24, 30, 12, 'For thus saith Jehovah: Thy bruise is incurable, thy wound is grievous.'),
(14, 24, 30, 12, 'For thus said Jehovah: Incurable is thy breach, grievous thy stroke,'),
(11, 24, 30, 12, 'For thus said Jehovah, Thy breaking is incurable, and thy blow sickly.'),
(13, 24, 30, 12, 'For thus says Yahweh, Your hurt is incurable, and your wound grievous.'),
(10, 24, 30, 12, 'For thus says the LORD, “Your hurt is incurable, and your wound grievous.'),
(1, 24, 30, 12, 'For this is what the LORD says: “Your injury is incurable; your wound is grievous.'),
(5, 24, 30, 12, 'For thus says the Lord: “Your fracture is incurable; your wound is very serious.'),
(7, 24, 30, 12, 'For thus saith the Lord: Thy bruise is incurable, thy wound is very grievous.'),
(4, 24, 30, 13, 'There is none to plead your cause, that you may be bound up: you have no healing medicines.'),
(12, 24, 30, 13, 'There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.'),
(3, 24, 30, 13, 'There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.'),
(8, 24, 30, 13, 'There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.'),
(9, 24, 30, 13, 'None deemeth of thy wound that it may be bound up; Thou hast no healing medicines.'),
(6, 24, 30, 13, 'There is none to plead thy cause, to bind up [thy wound]; thou hast no healing medicines.'),
(14, 24, 30, 13, 'There is none judging thy cause to bind up, Healing medicines there are none for thee.'),
(11, 24, 30, 13, 'None judging thy judgment for binding up: no healing will come up to thee.'),
(13, 24, 30, 13, 'There is none to plead your cause, that you may be bound up: you have no healing medicines.'),
(10, 24, 30, 13, 'There is none to plead your cause, that you may be bound up: you have no healing medicines.'),
(1, 24, 30, 13, 'There is no one to plead your cause, no remedy for your sores, no recovery for you.'),
(5, 24, 30, 13, 'There is no one who may judge your judgment, so as to bandage it; there is no useful treatment for you.'),
(7, 24, 30, 13, 'There is none to judge thy judgment to bind it up : thou hast no healing medicines.'),
(4, 24, 30, 14, 'All your lovers have forgotten you; they seek you not; for I have wounded you with the wound of an enemy, with the chastisement of a cruel one, for the multitude of your iniquity; because your sins were increased.'),
(12, 24, 30, 14, 'All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisements of a cruel one, for the multitude of thy iniquity; because thy sins were increased.'),
(3, 24, 30, 14, 'All thy lovers have forgotten thee; they seek thee not: for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the greatness of thine iniquity, because thy sins were increased.'),
(8, 24, 30, 14, 'All thy lovers have forgotten thee; they seek thee not: for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one; for the greatness of thine iniquity, because thy sins were increased.'),
(9, 24, 30, 14, 'All thy lovers have forgotten thee, They seek thee not; For I have wounded thee with the wound of an enemy, With the chastisement of a cruel one; For the greatness of thine iniquity, Because thy sins were increased.'),
(6, 24, 30, 14, 'All thy lovers have forgotten thee; they seek thee not. For I have smitten thee with the stroke of an enemy, with the chastisement of a cruel one, for the greatness of thine iniquity: thy sins are manifold.'),
(14, 24, 30, 14, 'all loving thee have forgotten thee, Thee they do not seek, For with the stroke of an enemy I smote thee, The chastisement of a fierce one, Because of the abundance of thy iniquity, Mighty have been thy sins!'),
(11, 24, 30, 14, 'All loving thee forgat thee; they will not seek thee; for I struck thee the blow of an enemy, the correction of the cruel one, for the multitude of thine iniquity; thy sins were strong.'),
(13, 24, 30, 14, 'All your lovers have forgotten you; they don’t seek you: for I have wounded you with the wound of an enemy, with the chastisement of a cruel one, for the greatness of your iniquity, because your sins were increased.'),
(10, 24, 30, 14, 'All your lovers have forgotten you; they do not seek you: for I have wounded you with the wound of an enemy, with the chastisement of a cruel one, for the greatness of your iniquity, because your sins were increased.'),
(1, 24, 30, 14, 'All your lovers have forgotten you; they no longer seek you, for I have struck you as an enemy would, with the discipline of someone cruel, because of your great iniquity and your numerous sins.'),
(5, 24, 30, 14, 'All your lovers have forgotten you, and they will not seek you. For I have wounded you with the strike of an enemy, with a cruel chastisement. Your sins have become hardened because of the multitude of your iniquities.'),
(7, 24, 30, 14, 'All thy lovers have forgotten thee, and will not seek after thee: for I have wounded thee with the wound of an enemy, with a cruel chastisement: by reason of the multitude of thy iniquities, thy sins are hardened.'),
(4, 24, 30, 15, 'Why cry you for your affliction? your sorrow is incurable for the multitude of your iniquity: because your sins were increased, I have done these things to you.'),
(12, 24, 30, 15, 'Why criest thou for thy affliction? thy sorrow is incurable for the multitude of thy iniquity: because thy sins were increased, I have done these things to thee.'),
(3, 24, 30, 15, 'Why criest thou for thy hurt? thy pain is incurable: for the greatness of thine iniquity, because thy sins were increased, I have done these things unto thee.'),
(8, 24, 30, 15, 'Why criest thou for thy hurt? thy pain is incurable: for the greatness of thine iniquity, because thy sins were increased, I have done these things unto thee.'),
(9, 24, 30, 15, 'Why criest thou for thy hurt, That thy pain is incurable? For the greatness of thine iniquity, because thy sins were increased, I have done these things unto thee.'),
(6, 24, 30, 15, 'Why criest thou because of thy bruise? thy sorrow is incurable; for the greatness of thine iniquity, [because] thy sins are manifold, I have done these things unto thee.'),
(14, 24, 30, 15, 'What!—thou criest concerning thy breach! Incurable is thy pain, Because of the abundance of thy iniquity, Mighty have been thy sins! I have done these to thee.'),
(11, 24, 30, 15, 'Why wilt thou cry for thy breaking? thy pain is incurable for the multitude of thine iniquity: thy sins were strong, I did these things to thee.'),
(13, 24, 30, 15, 'Why do you cry for your hurt? Your pain is incurable: for the greatness of your iniquity, because your sins were increased, I have done these things to you.'),
(10, 24, 30, 15, 'Why do you cry for your hurt? Your pain is incurable: for the greatness of your iniquity, because your sins were increased, I have done these things to you.'),
(1, 24, 30, 15, 'Why do you cry out over your wound? Your pain has no cure! Because of your great iniquity and your numerous sins I have done these things to you.'),
(5, 24, 30, 15, 'Why do you cry out over your affliction? Your pain is incurable. I have done these things to you because of the multitude of your iniquity and because of your hardened sins.'),
(7, 24, 30, 15, 'Why criest thou for thy affliction? thy sorrow is incurable: for the multitude of thy iniquity, and for thy hardened sins I have done these things to thee.'),
(4, 24, 30, 16, 'Therefore all they that devour you shall be devoured; and all your adversaries, every one of them, shall go into captivity; and they that spoil you shall be a spoil, and all that prey on you will I give for a prey.'),
(12, 24, 30, 16, 'Therefore all they that devour thee shall be devoured; and all thy adversaries, every one of them shall go into captivity; and they that plunder thee shall be a spoil, and all that prey upon thee will I give for a prey.'),
(3, 24, 30, 16, 'Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that despoil thee shall be a spoil, and all that prey upon thee will I give for a prey.'),
(8, 24, 30, 16, 'Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.'),
(9, 24, 30, 16, 'Therefore all they that devour thee shall be devoured, And all thine adversaries, every one of them, shall go into captivity; And they that spoil thee shall be a spoil, And all that prey upon thee will I give for a prey.'),
(6, 24, 30, 16, 'Therefore all that devour thee shall be devoured, and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be for a spoil; and all they that prey upon thee will I give to be a prey.'),
(14, 24, 30, 16, 'Therefore all consuming thee are consumed, And all thine adversaries—all of them—Into captivity do go, And thy spoilers have been for a spoil, And all thy plunderers I give up to plunder.'),
(11, 24, 30, 16, 'For this, all consuming thee shall be consumed; and all thine adversaries, all of them shall go into captivity; and they spoiling thee, were for spoiling, and all plundering thee I will give to plunder.'),
(13, 24, 30, 16, 'Therefore all those who devour you shall be devoured; and all your adversaries, everyone of them, shall go into captivity; and those who despoil you shall be a spoil, and all who prey on you will I give for a prey.'),
(10, 24, 30, 16, 'Therefore all those who devour you shall be devoured; and all your adversaries, everyone of them, shall go into captivity; and those who plunder you shall be plundered, and all who prey on you I will make a prey.'),
(1, 24, 30, 16, 'Nevertheless, all who devour you will be devoured, and all your adversaries—every one of them—will go off into exile. Those who plundered you will be plundered, and all who raided you will be raided.'),
(5, 24, 30, 16, 'Because of this, all those who devour you, will be devoured. And all your enemies will be led into captivity. And those who devastate you, will be devastated. And all those who prey upon you, I will offer as a prey.'),
(7, 24, 30, 16, 'Therefore all they that devour thee shall be devoured: and all thy enemies shall be carried into captivity : and they that waste thee shall be wasted, and all that prey upon thee will I give for a prey.'),
(4, 24, 30, 17, 'For I will restore health to you, and I will heal you of your wounds, said the LORD; because they called you an Outcast, saying, This is Zion, whom no man seeks after.'),
(12, 24, 30, 17, 'For I will restore health to thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.'),
(3, 24, 30, 17, 'For I will restore health unto thee, and I will heal thee of thy wounds, saith Jehovah; because they have called thee an outcast, saying, It is Zion, whom no man seeketh after.'),
(8, 24, 30, 17, 'For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they have called thee an outcast, saying, It is Zion, whom no man seeketh after.'),
(9, 24, 30, 17, 'For I will restore health unto thee, And I will heal thee of thy wounds, saith the LORD; Because they have called thee an outcast: ‘She is  Zion, there is none that careth for her.’'),
(6, 24, 30, 17, 'For I will apply a bandage unto thee, and I will heal thee of thy wounds, saith Jehovah; for they have called thee an outcast: This is Zion that no man seeketh after.'),
(14, 24, 30, 17, 'For I increase health to thee, And from thy strokes I do heal thee, An affirmation of Jehovah, For ‘Outcast’ they have called to thee, ‘Zion it is, there is none seeking for her.’'),
(11, 24, 30, 17, 'For I will bring up healing to thee, and I will heal thee of thy blows, says Jehovah: for they called to thee an outcast: This is Zion, none seeking for her.'),
(13, 24, 30, 17, 'For I will restore health to you, and I will heal you of your wounds, says Yahweh; because they have called you an outcast, saying, It is Zion, whom no man seeks after.'),
(10, 24, 30, 17, 'For I will restore health to you, and I will heal you of your wounds,” says the LORD; “because they have called you an outcast, saying, ‘It is Zion, whom no man seeks after.’”'),
(1, 24, 30, 17, 'But I will restore your health and heal your wounds, declares the LORD, because they call you an outcast, Zion, for whom no one cares.”'),
(5, 24, 30, 17, 'For I will close up your scar, and I will heal you of your wounds, says the Lord. For they have called you an outcast, O Zion: ‘This is she who has no one asking for her.’ ”'),
(7, 24, 30, 17, 'For I will close up thy scar, and will heal thee of thy wounds, saith the Lord. Because they have called thee, O Sion, an outcast: This is she that hath none to seek after her.'),
(4, 24, 30, 18, 'Thus said the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwelling places; and the city shall be built on her own heap, and the palace shall remain after the manner thereof.'),
(12, 24, 30, 18, 'Thus saith the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwelling places; and the city shall be built upon her own heap, and the palace shall remain after its manner.'),
(3, 24, 30, 18, 'Thus saith Jehovah: Behold, I will turn again the captivity of Jacob’s tents, and have compassion on his dwelling-places; and the city shall be builded upon its own hill, and the palace shall be inhabited after its own manner.'),
(8, 24, 30, 18, 'Thus saith the LORD: Behold, I will turn again the captivity of Jacob’s tents, and have compassion on his dwelling places; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.'),
(9, 24, 30, 18, 'Thus saith the LORD: Behold, I will turn the captivity of Jacob’s tents, And have compassion on his dwelling-places; And the city shall be builded upon her own mound, And the palace shall be inhabited upon its wonted place.'),
(6, 24, 30, 18, 'Thus saith Jehovah: Behold, I will turn the captivity of Jacob’s tents, and have mercy on his habitations; and the city shall be built upon her own heap; and the palace shall be inhabited after the manner thereof.'),
(14, 24, 30, 18, 'Thus said Jehovah: Lo, I turn back to the captivity of the tents of Jacob, And his dwelling places I pity, And the city hath been built on its heap, And the palace according to its ordinance remaineth.'),
(11, 24, 30, 18, 'Thus said Jehovah, Behold me turning back the captivity of Jacob’s tents, and I will compassionate his habitations; and the city was built upon her hill, and the palace sat upon its judgment.'),
(13, 24, 30, 18, 'Thus says Yahweh: Behold, I will turn again the captivity of Jacob’s tents, and have compassion on his dwelling places; and the city shall be built on its own hill, and the palace shall be inhabited in its own way.'),
(10, 24, 30, 18, 'Thus says the LORD: “Look, I will turn again the captivity of Jacob’s tents, and have compassion on his dwelling places; and the city shall be built on its own hill, and the palace shall be inhabited in its own way.'),
(1, 24, 30, 18, 'This is what the LORD says: “I will restore the fortunes of Jacob’s tents and have compassion on his dwellings. And the city will be rebuilt on her own ruins, and the palace will stand in its rightful place.'),
(5, 24, 30, 18, 'Thus says the Lord: “Behold, I will turn back the turning away of the tabernacles of Jacob, and I will take pity on his roofs. And the city will be built up in her heights, and the temple will be founded according to its order.'),
(7, 24, 30, 18, 'Thus saith the Lord: Behold I bring back the captivity of the pavilions of Jacob, and will have pity on his houses, and the city shall be built in her place, and the temple shall be found according to the order thereof.'),
(4, 24, 30, 19, 'And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.'),
(12, 24, 30, 19, 'And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.'),
(3, 24, 30, 19, 'And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.'),
(8, 24, 30, 19, 'And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.'),
(9, 24, 30, 19, 'And out of them shall proceed thanksgiving And the voice of them that make merry; And I will multiply them, and they shall not be diminished, I will also increase them, and they shall not dwindle away.'),
(6, 24, 30, 19, 'And out of them shall proceed thanksgiving, and the voice of them that make merry: and I will multiply them, and they shall not be diminished; and I will honour them, and they shall not be small.'),
(14, 24, 30, 19, 'And gone forth from them hath thanksgiving, And the voice of playful ones, And I have multiplied them and they are not few, And made them honourable, and they are not small.'),
(11, 24, 30, 19, 'And thanksgiving shall go forth from them, and the voice of those playing, and I multiplied them, and they shall not be few; and I honored them, and they shall not be small.'),
(13, 24, 30, 19, 'Out of them shall proceed thanksgiving and the voice of those who make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.'),
(10, 24, 30, 19, 'Out of them shall proceed thanksgiving and the voice of those who make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.'),
(1, 24, 30, 19, 'Thanksgiving will proceed from them, a sound of celebration. I will multiply them, and they will not be decreased; I will honor them, and they will not be belittled.'),
(5, 24, 30, 19, 'And praise will go forth from them, with the voice of those who play. And I will multiply them, and they will not be lessened. And I will glorify them, and they will not be weakened.'),
(7, 24, 30, 19, 'And out of them shall come forth praise, and the voice of them that play: and I will multiply them, and they shall not be made few : and I will glorify them, and they shall not be lessened.'),
(4, 24, 30, 20, 'Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.'),
(12, 24, 30, 20, 'Their children also shall be as in former time, and their congregation shall be established before me, and I will punish all that oppress them.'),
(3, 24, 30, 20, 'Their children also shall be as aforetime, and their congregation shall be established before me; and I will punish all that oppress them.'),
(8, 24, 30, 20, 'Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.'),
(9, 24, 30, 20, 'Their children also shall be as aforetime, And their congregation shall be established before Me, And I will punish all that oppress them.'),
(6, 24, 30, 20, 'And their sons shall be as aforetime; and their assembly shall be established before me; and I will punish all that oppress them.'),
(14, 24, 30, 20, 'And his sons have been as aforetime, And his company before Me is established, And I have seen after all his oppressors.'),
(11, 24, 30, 20, 'And their sons were as of old, and their testimony shall be prepared before me, and I reviewed upon all pressing them,'),
(13, 24, 30, 20, 'Their children also shall be as before, and their congregation shall be established before me; and I will punish all who oppress them.'),
(10, 24, 30, 20, 'Their children also shall be as before, and their congregation shall be established before me; and I will punish all who oppress them.'),
(1, 24, 30, 20, 'Their children will be as in days of old, and their congregation will be established before Me; and I will punish all their oppressors.'),
(5, 24, 30, 20, 'And their sons will be as in the beginning. And their assembly will remain in my sight. And I will visit against all those who trouble them.'),
(7, 24, 30, 20, 'And their children shall be as from the beginning, and their assembly be permanent before me : and I will against all that afflict them.'),
(4, 24, 30, 21, 'And their nobles shall be of themselves, and their governor shall proceed from the middle of them; and I will cause him to draw near, and he shall approach to me: for who is this that engaged his heart to approach to me? said the LORD.'),
(12, 24, 30, 21, 'And their nobles shall be from themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach time: for who is this that engaged his heart to approach to me? saith the LORD.'),
(3, 24, 30, 21, 'And their prince shall be of themselves, and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith Jehovah.'),
(8, 24, 30, 21, 'And their prince shall be of themselves, and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith the LORD.'),
(9, 24, 30, 21, 'And their prince shall be of themselves, And their ruler shall proceed from the midst of them; And I will cause him to draw near, and he shall approach unto Me; For who is he that hath pledged his heart To approach unto Me? saith the LORD.'),
(6, 24, 30, 21, 'And their prince shall be of themselves, and their ruler shall proceed from the midst of them; and I will cause him to approach, and he shall draw near unto me. For who is this that engageth his heart to draw near unto me? saith Jehovah.'),
(14, 24, 30, 21, 'And his honourable one hath been of himself, And his ruler from his midst goeth forth, And I have caused him to draw near, And he hath drawn nigh unto Me, For who is he who hath pledged his heart To draw nigh unto Me? An affirmation of Jehovah.'),
(11, 24, 30, 21, 'And his mighty one was from himself, and his ruler shall go forth from his midst; and I caused him to draw near, and he came near to me: for who this pledging his heart to approach to me? says Jehovah.'),
(13, 24, 30, 21, 'Their prince shall be of themselves, and their ruler shall proceed from their midst; and I will cause him to draw near, and he shall approach to me: for who is he who has had boldness to approach to me? says Yahweh.'),
(10, 24, 30, 21, 'Their prince shall be of themselves, and their ruler shall proceed from their midst; and I will cause him to draw near, and he shall approach to me: for who is he who has had boldness to approach to me? says the LORD.'),
(1, 24, 30, 21, 'Their leader will be one of their own, and their ruler will arise from their midst. And I will bring him near, and he will approach Me, for who would dare on his own to approach Me?” declares the LORD.'),
(5, 24, 30, 21, 'And their ruler will one of their own. And their prince will be led forward from their midst. And I will draw him near, and he will cling to me. For who is the one who applies his heart, so that he may draw near to me, says the Lord?'),
(7, 24, 30, 21, 'And their leader shall be of themselves: and their prince shall come forth from the midst of them : and I will bring him near, and he shall come to me: for who is this that setteth his heart to approach to me, saith the Lord?'),
(4, 24, 30, 22, 'And you shall be my people, and I will be your God.'),
(12, 24, 30, 22, 'And ye shall be my people, and I will be your God.'),
(3, 24, 30, 22, 'And ye shall be my people, and I will be your God.'),
(8, 24, 30, 22, 'And ye shall be my people, and I will be your God.'),
(9, 24, 30, 22, 'And ye shall be My people, and I will be your God.'),
(6, 24, 30, 22, 'And ye shall be my people, and I will be your God.'),
(14, 24, 30, 22, 'And ye have been to Me for a people, And I am to you for God.'),
(11, 24, 30, 22, 'And ye were to me for a people, and I will be to you for God.'),
(13, 24, 30, 22, 'You shall be my people, and I will be your God.'),
(10, 24, 30, 22, 'You shall be my people, and I will be your God.'),
(1, 24, 30, 22, '“And you will be My people, and I will be your God.”'),
(5, 24, 30, 22, 'And you shall be my people, and I will be your God.”'),
(7, 24, 30, 22, 'And you shall be my people: and I will be your God.'),
(4, 24, 30, 23, 'Behold, the whirlwind of the LORD goes forth with fury, a continuing whirlwind: it shall fall with pain on the head of the wicked.'),
(12, 24, 30, 23, 'Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.'),
(3, 24, 30, 23, 'Behold, the tempest of Jehovah, even his wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked.'),
(8, 24, 30, 23, 'Behold, the tempest of the LORD, even his fury, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked.'),
(9, 24, 30, 23, 'Behold, a storm of the LORD is gone forth in fury, A sweeping storm; it shall whirl upon the head of the wicked.'),
(6, 24, 30, 23, 'Behold, a tempest of Jehovah, fury is gone forth, a sweeping storm: it shall whirl down upon the head of the wicked.'),
(14, 24, 30, 23, 'Lo, a whirlwind of Jehovah—Fury hath gone forth—a cutting whirlwind, On the head of the wicked it stayeth.'),
(11, 24, 30, 23, 'Behold, the storm of Jehovah went forth with wrath, a cutting storm: it shall be hurled upon the head of the wicked.'),
(13, 24, 30, 23, 'Behold, the storm of Yahweh, his wrath, has gone forth, a sweeping storm: it shall burst on the head of the wicked.'),
(10, 24, 30, 23, 'Look, the storm of the LORD, his wrath, has gone forth, a sweeping storm: it shall burst on the head of the wicked.'),
(1, 24, 30, 23, 'Behold, the storm of the LORD has gone out with fury, a whirlwind swirling down upon the heads of the wicked.'),
(5, 24, 30, 23, 'Behold the whirlwind of the Lord, his fury going forth, a destroying storm! It will rest upon the head of the impious.'),
(7, 24, 30, 23, 'Behold the whirlwind of the Lord, his fury going forth, a violent storm, it shall rest upon the head of the wicked.'),
(4, 24, 30, 24, 'The fierce anger of the LORD shall not return, until he has done it, and until he have performed the intents of his heart: in the latter days you shall consider it.'),
(12, 24, 30, 24, 'The fierce anger of the LORD shall not return, until he hath done it, and until he hath performed the intents of his heart: in the latter days ye shall consider it.'),
(3, 24, 30, 24, 'The fierce anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it.'),
(8, 24, 30, 24, 'The fierce anger of the LORD shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it.'),
(9, 24, 30, 24, 'The fierce anger of the LORD shall not return, Until He have executed, and till He have performed The purposes of His heart; In the end of days ye shall consider it.'),
(6, 24, 30, 24, 'The fierce anger of Jehovah shall not return, until he have executed, and until he have performed the purposes of his heart. At the end of the days ye shall consider it.'),
(14, 24, 30, 24, 'The fierceness of the anger of Jehovah Doth not turn back till His doing, Yea, till His establishing the devices of His heart, In the latter end of the days we consider it!'),
(11, 24, 30, 24, 'The burning of the anger of Jehovah shall not turn, back till his doing, and till his setting up the thoughts of his heart: in the last of the days ye shall have understanding in it.'),
(13, 24, 30, 24, 'The fierce anger of Yahweh will not return, until he has executed, and until he has performed the intentions of his heart. In the latter days you will understand it.'),
(10, 24, 30, 24, 'The fierce anger of the LORD will not return, until he has executed, and until he has performed the intentions of his heart. In the latter days you will understand it.'),
(1, 24, 30, 24, 'The fierce anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this.'),
(5, 24, 30, 24, 'The Lord will not turn back the wrath of his indignation, until he has accomplished and completed the plan of his heart. In the last days, you shall understand these things.'),
(7, 24, 30, 24, 'The Lord will not turn away the wrath of his indignation, till he have executed and performed the thought o his heart: in the latter days you shall understand these things.'),
(4, 24, 31, 1, 'At the same time, said the LORD, will I be the God of all the families of Israel, and they shall be my people.'),
(12, 24, 31, 1, 'At the same time, saith the LORD, I will be the God of all the families of Israel, and they shall be my people.'),
(3, 24, 31, 1, 'At that time, saith Jehovah, will I be the God of all the families of Israel, and they shall be my people.'),
(8, 24, 31, 1, 'At that time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.'),
(9, 24, 31, 1, 'At that time, saith the LORD, Will I be the God of all the families of Israel, And they shall be My people.'),
(6, 24, 31, 1, 'At that time, saith Jehovah, will I be the God of all the families of Israel, and they shall be my people.'),
(14, 24, 31, 1, 'At that time, an affirmation of Jehovah, I am for God to all families of Israel, And they—they are to Me for a people.'),
(11, 24, 31, 1, 'In that time, says Jehovah, I will be for God to all the families of Israel, and they shall be to me for a people.'),
(13, 24, 31, 1, 'At that time, says Yahweh, will I be the God of all the families of Israel, and they shall be my people.'),
(10, 24, 31, 1, '“At that time,” says the LORD, “will I be the God of all the families of Israel, and they shall be my people.”'),
(1, 24, 31, 1, '“At that time,” declares the LORD, “I will be the God of all the families of Israel, and they will be My people.”'),
(5, 24, 31, 1, '“In that time, says the Lord, I will be the God of all the families of Israel, and they will be my people.”'),
(7, 24, 31, 1, 'At that time, saith the Lord, I will be the God of all the families of and they shall be my people.'),
(4, 24, 31, 2, 'Thus said the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.'),
(12, 24, 31, 2, 'Thus saith the LORD, The people who were left by the sword found grace in the wilderness; even Israel, when I went to cause him to rest.'),
(3, 24, 31, 2, 'Thus saith Jehovah, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest.'),
(8, 24, 31, 2, 'Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.'),
(9, 24, 31, 2, 'Thus saith the LORD:  The people that were left of the sword Have found grace in the wilderness, Even Israel, when I go to cause him to rest.'),
(6, 24, 31, 2, 'Thus saith Jehovah: The people [that were] left of the sword have found grace in the wilderness, [even] Israel, when I go to give him rest.'),
(14, 24, 31, 2, 'Thus said Jehovah: Found grace in the wilderness Hath a people remaining from the sword Going to cause it to rest—Israel.'),
(11, 24, 31, 2, 'Thus said Jehovah, The people escaped of the sword found grace in the desert; Israel going to cause him to rest.'),
(13, 24, 31, 2, 'Thus says Yahweh, The people who were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest.'),
(10, 24, 31, 2, 'Thus says the LORD, “The people who were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest.'),
(1, 24, 31, 2, 'This is what the LORD says: “The people who survived the sword found favor in the wilderness when Israel went to find rest.”'),
(5, 24, 31, 2, 'Thus says the Lord: “The people who had remained after the sword, found grace in the desert. Israel will go to his rest.”'),
(7, 24, 31, 2, 'Thus saith the Lord: The people were left and escaped from the sword, found grace in the desert: Israel shall to his rest.'),
(4, 24, 31, 3, 'The LORD has appeared of old to me, saying, Yes, I have loved you with an everlasting love: therefore with loving kindness have I drawn you.'),
(12, 24, 31, 3, 'The LORD appeared of old to me, saying, I have loved thee with an everlasting love: therefore with loving-kindness have I drawn thee.'),
(3, 24, 31, 3, 'Jehovah appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.'),
(8, 24, 31, 3, 'The LORD appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.'),
(9, 24, 31, 3, 'From afar the LORD appeared unto me.’ ‘Yea, I have loved thee with an everlasting love; Therefore with affection have I drawn thee.'),
(6, 24, 31, 3, 'Jehovah hath appeared from afar unto me, [saying,] Yea, I have loved thee with an everlasting love; therefore with loving-kindness have I drawn thee.'),
(14, 24, 31, 3, 'From afar Jehovah hath appeared to me, With love age-during I have loved thee, Therefore I have drawn thee with kindness.'),
(11, 24, 31, 3, 'Jehovah was seen to me from afar off; and I loved thee an eternal love: for this I drew thee in kindness.'),
(13, 24, 31, 3, 'Yahweh appeared of old to me, saying, Yes, I have loved you with an everlasting love: therefore with loving kindness have I drawn you.'),
(10, 24, 31, 3, 'The LORD appeared to him from afar. I have loved you with an everlasting love; therefore with loving kindness have I drawn you.'),
(1, 24, 31, 3, 'The LORD appeared to us in the past, saying: “I have loved you with an everlasting love; therefore I have drawn you with loving devotion.'),
(5, 24, 31, 3, 'The Lord appeared to me from a distance: “And I have loved you in perpetual charity. Therefore, showing pity, I have drawn you.'),
(7, 24, 31, 3, 'The Lord hath appeared from afar to me. Yea I have loved thee with everlasting love, therefore have I drawn thee, taking pity on thee.'),
(4, 24, 31, 4, 'Again I will build you, and you shall be built, O virgin of Israel: you shall again be adorned with your tabrets, and shall go forth in the dances of them that make merry.'),
(12, 24, 31, 4, 'Again I will build thee, and thou shalt be built, O virgin of Israel; thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.'),
(3, 24, 31, 4, 'Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.'),
(8, 24, 31, 4, 'Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.'),
(9, 24, 31, 4, 'Again will I build thee, and thou shalt be built, O virgin of Israel; Again shalt thou be adorned with thy tabrets, And shalt go forth in the dances of them that make merry.'),
(6, 24, 31, 4, 'I will build thee again, and thou shalt be built, O virgin of Israel! Thou shalt again be adorned with thy tambours, and shalt go forth in the dances of them that make merry.'),
(14, 24, 31, 4, 'Again do I build thee, And thou hast been built, O virgin of Israel, Again thou puttest on thy tabrets, And hast gone out in the chorus of the playful.'),
(11, 24, 31, 4, 'I will yet build thee, and thou wert built, O virgin of Israel: thou shalt yet be adorned with the tabret, and thou wentest forth into the dance of those playing.'),
(13, 24, 31, 4, 'Again will I build you, and you shall be built, O virgin of Israel: again you shall be adorned with your tambourines, and shall go forth in the dances of those who make merry.'),
(10, 24, 31, 4, 'Again will I build you, and you shall be built, O virgin of Israel: again you shall be adorned with your tambourines, and shall go forth in the dances of those who make merry.'),
(1, 24, 31, 4, 'Again I will build you, and you will be rebuilt, O Virgin Israel. Again you will take up your tambourines and go out in joyful dancing.'),
(5, 24, 31, 4, 'And I will build you up again. And you shall be built up, O virgin of Israel. Still shall you be adorned with your timbrels, and still shall you go forth to the singing of those who play.'),
(7, 24, 31, 4, 'And I will build thee again, and thou shalt be built, 0 virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry.'),
(4, 24, 31, 5, 'You shall yet plant vines on the mountains of Samaria: the planters shall plant, and shall eat them as common things.'),
(12, 24, 31, 5, 'Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.'),
(3, 24, 31, 5, 'Again shalt thou plant vineyards upon the mountains of Samaria; the planters shall plant, and shall enjoy the fruit thereof.'),
(8, 24, 31, 5, 'Again shalt thou plant vineyards upon the mountains of Samaria: the planters shall plant, and shall enjoy the fruit thereof.'),
(9, 24, 31, 5, 'Again shalt thou plant vineyards upon the mountains of Samaria; The planters shall plant, and shall have the use thereof.'),
(6, 24, 31, 5, 'Thou shalt again plant vineyards upon the mountains of Samaria; the planters shall plant, and shall eat the fruit.'),
(14, 24, 31, 5, 'Again thou dost plant vineyards In mountains of Samaria, Planters have planted, and made common.'),
(11, 24, 31, 5, 'Thou shalt yet plant vines upon the mountains of Shomeron: they planting, planted, and they made common.'),
(13, 24, 31, 5, 'Again you shall plant vineyards on the mountains of Samaria; the planters shall plant, and shall enjoy its fruit.'),
(10, 24, 31, 5, 'Again you shall plant vineyards on the mountains of Samaria; the planters shall plant, and shall enjoy its fruit.'),
(1, 24, 31, 5, 'Again you will plant vineyards on the hills of Samaria; the farmers will plant and enjoy the fruit.'),
(5, 24, 31, 5, 'Still shall you plant vineyards on the mountains of Samaria. The planters will plant, and they will not gather the vintage until the time arrives.'),
(7, 24, 31, 5, 'Thou shalt yet plant vineyards in the mountains of Samaria: the planters shall plant, and they shall not gather the vintage before the time.'),
(4, 24, 31, 6, 'For there shall be a day, that the watchmen on the mount Ephraim shall cry, Arise you, and let us go up to Zion to the LORD our God.'),
(12, 24, 31, 6, 'For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion to the LORD our God.'),
(3, 24, 31, 6, 'For there shall be a day, that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion unto Jehovah our God.'),
(8, 24, 31, 6, 'For there shall be a day, that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.'),
(9, 24, 31, 6, 'For there shall be a day, That the watchmen shall call upon the mount Ephraim: Arise ye, and let us go up to Zion, Unto the LORD our God.’'),
(6, 24, 31, 6, 'For there shall be a day, when the watchmen upon mount Ephraim shall cry, Arise, and let us go up to Zion, unto Jehovah our God.'),
(14, 24, 31, 6, 'For there is a day, Cried have watchmen on mount Ephraim, ‘Rise, and we go up to Zion, unto Jehovah our God;'),
(11, 24, 31, 6, 'For there is a day they watching upon mount Ephraim called, Arise ye, and we will go up to Zion to Jehovah our God.'),
(13, 24, 31, 6, 'For there shall be a day, that the watchmen on the hills of Ephraim shall cry, Arise, and let us go up to Zion to Yahweh our God.'),
(10, 24, 31, 6, 'For there shall be a day, that the watchmen on the hills of Ephraim shall cry, “Arise, and let us go up to Zion to the LORD our God.”’”'),
(1, 24, 31, 6, 'For there will be a day when watchmen will call out on the hills of Ephraim, ‘Arise, let us go up to Zion, to the LORD our God!’”'),
(5, 24, 31, 6, 'For there will be a day on which the guardians on mount Ephraim will cry out: ‘Arise! And let us ascend on Zion to the Lord our God!’ ”'),
(7, 24, 31, 6, 'For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.'),
(4, 24, 31, 7, 'For thus said the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish you, praise you, and say, O LORD, save your people, the remnant of Israel.'),
(12, 24, 31, 7, 'For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.'),
(3, 24, 31, 7, 'For thus saith Jehovah, Sing with gladness for Jacob, and shout for the chief of the nations: publish ye, praise ye, and say, O Jehovah, save thy people, the remnant of Israel.'),
(8, 24, 31, 7, 'For thus saith the LORD, Sing with gladness for Jacob, and shout for the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.'),
(9, 24, 31, 7, 'For thus saith the LORD: Sing with gladness for Jacob, And shout at the head of the nations; Announce ye, praise ye, and say: ‘O LORD, save Thy people, The remnant of Israel.’'),
(6, 24, 31, 7, 'For thus saith Jehovah: Sing aloud [with] gladness for Jacob, and shout at the head of the nations; publish ye, praise ye, and say, Jehovah, save thy people, the remnant of Israel.'),
(14, 24, 31, 7, 'For thus said Jehovah: Sing, O ye to Jacob, with joy, And cry aloud at the head of the nations, Sound ye, praise ye, and say, Save, O Jehovah, thy people, the remnant of Israel.'),
(11, 24, 31, 7, 'For thus said Jehovah, Shout gladness to Jacob, and cry aloud to the head of the nations: cause ye to be heard, praise ye and say, O Jehovah save thy people, the remnant of Israel.'),
(13, 24, 31, 7, 'For thus says Yahweh, Sing with gladness for Jacob, and shout for the chief of the nations: publish, praise, and say, Yahweh, save your people, the remnant of Israel.'),
(10, 24, 31, 7, 'For thus says the LORD, “Sing with gladness for Jacob, and shout for the chief of the nations: publish, praise, and say, ‘For the LORD has saved your people, the remnant of Israel.’'),
(1, 24, 31, 7, 'For this is what the LORD says: “Sing with joy for Jacob; shout for the foremost of the nations! Make your praises heard, and say, ‘O LORD, save Your people, the remnant of Israel!’'),
(5, 24, 31, 7, 'For thus says the Lord: “Exult in the joy of Jacob, and neigh before the head of the Gentiles. Shout, and sing, and say: ‘O Lord, save your people, the remnant of Israel!’'),
(7, 24, 31, 7, 'For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.'),
(4, 24, 31, 8, 'Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travails with child together: a great company shall return thither.'),
(12, 24, 31, 8, 'Behold, I will bring them from the north country, and gather them from the borders of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.'),
(3, 24, 31, 8, 'Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall they return hither.'),
(8, 24, 31, 8, 'Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall they return hither.'),
(9, 24, 31, 8, 'Behold, I will bring them from the north country, And gather them from the uttermost parts of the earth, And with them the blind and the lame, The woman with child and her that travaileth with child together; A great company shall they return hither.'),
(6, 24, 31, 8, 'Behold, I bring them from the north country, and gather them from the uttermost parts of the earth; [and] among them the blind and the lame, the woman with child and her that travaileth with child together: a great assemblage shall they return hither.'),
(14, 24, 31, 8, 'Lo, I am bringing them in from the north country, And have gathered them from the sides of the earth, Among them are blind and lame, Conceiving and travailing one—together, A great assembly—they turn back hither.'),
(11, 24, 31, 8, 'Behold me bringing them from the land of the north, and I gathered them from the thighs of the earth, with them the blind and the lame, her being Pregnant, and her bringing forth together: a great convocation shall turn back hither.'),
(13, 24, 31, 8, 'Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, along with the blind and the lame, the woman with child and her who travails with child together: a great company shall they return here.'),
(10, 24, 31, 8, '‘Look, I will bring them from the north country, and gather them from the uttermost parts of the earth, along with the blind and the lame, the woman with child and her who travails with child together: a great company shall they return here.'),
(1, 24, 31, 8, 'Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They will return as a great assembly!'),
(5, 24, 31, 8, 'Behold, I will lead them from the land of the north, and I will gather them from the ends of the earth. Among them will be the blind and the lame, she who is with child, together with she who is giving birth: a great assembly returning to this place.'),
(7, 24, 31, 8, 'Behold I will bring them from the north country, and will gather them from the ends of the earth: and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither.'),
(4, 24, 31, 9, 'They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.'),
(12, 24, 31, 9, 'They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my first-born.'),
(3, 24, 31, 9, 'They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born.'),
(8, 24, 31, 9, 'They shall come with weeping, and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.'),
(9, 24, 31, 9, 'They shall come with weeping, And with supplications will I lead them; I will cause them to walk by rivers of waters, In a straight way wherein they shall not stumble; For I am become a father to Israel, And Ephraim is My first-born.'),
(6, 24, 31, 9, 'They shall come with weeping, and with supplications will I lead them; I will cause them to walk by water-brooks, in a straight way, wherein they shall not stumble; for I will be a father to Israel, and Ephraim is my firstborn.'),
(14, 24, 31, 9, 'With weeping they come in, And with supplications I bring them, I cause them to go unto streams of waters, In a right way—they stumble not in it, For I have been to Israel for a father, And Ephraim—My first-born is he.'),
(11, 24, 31, 9, 'In weeping will they come, and I will lead them in mercies; I will cause them to go to the streams of waters in a straight way; they shall not stumble in it: for I was to Israel for a father, and Ephraim he is my first-born.'),
(13, 24, 31, 9, 'They shall come with weeping; and with petitions will I lead them: I will cause them to walk by rivers of waters, in a straight way in which they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn.'),
(10, 24, 31, 9, 'They shall come with weeping; and with petitions will I lead them: I will cause them to walk by rivers of waters, in a straight way in which they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn.’”'),
(1, 24, 31, 9, 'They will come with weeping, and by their supplication I will lead them; I will make them walk beside streams of waters, on a level path where they will not stumble. For I am Israel’s Father, and Ephraim is My firstborn.”'),
(5, 24, 31, 9, 'They will approach with weeping. And I will lead them back with mercy. And I will lead them through the torrents of water, by an upright way, and they will not stumble in it. For I have become Father to Israel, and Ephraim is my firstborn.”'),
(7, 24, 31, 9, 'They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn.'),
(4, 24, 31, 10, 'Hear the word of the LORD, O you nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd does his flock.'),
(12, 24, 31, 10, 'Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.'),
(3, 24, 31, 10, 'Hear the word of Jehovah, O ye nations, and declare it in the isles afar off; and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.'),
(8, 24, 31, 10, 'Hear the word of the LORD, O ye nations, and declare it in the isles afar off; and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.'),
(9, 24, 31, 10, 'Hear the word of the LORD, O ye nations, And declare it in the isles afar off, and say: ‘He that scattered Israel doth gather him, And keep him, as a shepherd doth his flock.’'),
(6, 24, 31, 10, 'Hear the word of Jehovah, ye nations, and declare [it] to the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd his flock.'),
(14, 24, 31, 10, 'Hear a word of Jehovah, O nations, And declare ye among isles afar off, and say: He who is scattering Israel doth gather him, And hath kept him as a shepherd doth his flock,'),
(11, 24, 31, 10, 'Hear the word of Jehovah, ye nations, and announce in the islands from far off, and say, He scattering Israel will gather him, and watch him as the shepherd his flock.'),
(13, 24, 31, 10, 'Hear the word of Yahweh, you nations, and declare it in the islands afar off; and say, He who scattered Israel will gather him, and keep him, as shepherd does his flock.'),
(10, 24, 31, 10, 'Hear the word of the LORD, you nations, and declare it in the islands afar off; and say, “He who scattered Israel will gather him, and keep him, as shepherd does his flock.”'),
(1, 24, 31, 10, 'Hear, O nations, the word of the LORD, and proclaim it in distant coastlands: “The One who scattered Israel will gather them and keep them as a shepherd keeps his flock.'),
(5, 24, 31, 10, 'Listen to the word of the Lord, O Gentiles, and announce it amid the islands that are far away, and say: “Whoever has scattered Israel will gather him, and he will guard him as a shepherd guards his flock.”'),
(7, 24, 31, 10, 'Hear the word of the Lord, O ye nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd doth his flock.'),
(4, 24, 31, 11, 'For the LORD has redeemed Jacob, and ransomed him from the hand of him that was stronger than he.'),
(12, 24, 31, 11, 'For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.'),
(3, 24, 31, 11, 'For Jehovah hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he.'),
(8, 24, 31, 11, 'For the LORD hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he.'),
(9, 24, 31, 11, 'For the LORD hath ransomed Jacob, And He redeemeth him from the hand of him that is stronger than he.'),
(6, 24, 31, 11, 'For Jehovah hath ransomed Jacob, and redeemed him from the hand of one stronger than he.'),
(14, 24, 31, 11, 'For Jehovah hath ransomed Jacob, And redeemed him from a hand stronger than he.'),
(11, 24, 31, 11, 'For Jehovah redeemed Jacob, and ransomed him from the hand of the stronger than he.'),
(13, 24, 31, 11, 'For Yahweh has ransomed Jacob, and redeemed him from the hand of him who was stronger than he.'),
(10, 24, 31, 11, 'For the LORD has ransomed Jacob, and redeemed him from the hand of him who was stronger than he.'),
(1, 24, 31, 11, 'For the LORD has ransomed Jacob and redeemed him from the hand that had overpowered him.'),
(5, 24, 31, 11, 'For the Lord has redeemed Jacob, and he has freed him from the hand of one more powerful.'),
(7, 24, 31, 11, 'For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.'),
(4, 24, 31, 12, 'Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.'),
(12, 24, 31, 12, 'Therefore they shall come and sing in the hight of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.'),
(3, 24, 31, 12, 'And they shall come and sing in the height of Zion, and shall flow unto the goodness of Jehovah, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.'),
(8, 24, 31, 12, 'And they shall come and sing in the height of Zion, and shall flow together unto the goodness of the LORD, to the corn, and to the wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.'),
(9, 24, 31, 12, 'And they shall come and sing in the height of Zion, And shall flow unto the goodness of the LORD, To the corn, and to the wine, and to the oil, And to the young of the flock and of the herd; And their soul shall be as a watered garden, And they shall not pine any more at all.'),
(6, 24, 31, 12, 'And they shall come and sing aloud upon the height of Zion, and shall flow together to the goodness of Jehovah, for corn, and for new wine, and for oil, and for the young of the flock and of the herd; and their soul shall be as a watered garden, and they shall not languish any more at all.'),
(14, 24, 31, 12, 'And they have come in, And have sung in the high place of Zion, And flowed unto the goodness of Jehovah, For wheat, and for new wine, and for oil, And for the young of the flock and herd, And their soul hath been as a watered garden, And they add not to grieve any more.'),
(11, 24, 31, 12, 'And they came and shouted in the height of Zion, and they flowed together to the goodness of Jehovah, for the grain and for the new wine, and for the oil, and for the sons of the flock and the herd: and their soul was as a watered garden, and they shall not add to pine away any more.'),
(13, 24, 31, 12, 'They shall come and sing in the height of Zion, and shall flow to the goodness of Yahweh, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.'),
(10, 24, 31, 12, 'They shall come and sing in the height of Zion, and they shall be radient over the goodness of the LORD, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.'),
(1, 24, 31, 12, 'They will come and shout for joy on the heights of Zion; they will be radiant over the bounty of the LORD—the grain, new wine, and oil, and the young of the flocks and herds. Their life will be like a well-watered garden, and never again will they languish.'),
(5, 24, 31, 12, 'And they will arrive and give praise on Mount Zion. And they will flow together, to the good things of the Lord, over grain, and wine, and oil, and the offspring of cattle and herds. And their soul will be like an irrigated garden, and they will no longer be hungry.'),
(7, 24, 31, 12, 'And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.'),
(4, 24, 31, 13, 'Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.'),
(12, 24, 31, 13, 'Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.'),
(3, 24, 31, 13, 'Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.'),
(8, 24, 31, 13, 'Then shall the virgin rejoice in the dance, and the young men and the old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.'),
(9, 24, 31, 13, 'Then shall the virgin rejoice in the dance, And the young men and the old together; For I will turn their mourning into joy, And will comfort them, and make them rejoice from their sorrow.'),
(6, 24, 31, 13, 'Then shall the virgin rejoice in the dance, and the young men and old together; for I will turn their mourning into gladness, and will comfort them, and make them rejoice after their sorrow.'),
(14, 24, 31, 13, 'Then rejoice doth a virgin in a chorus, Both young men and old men—together, And I have turned their mourning to joy, And have comforted them, And gladdened them above their sorrow,'),
(11, 24, 31, 13, 'Then shall the virgin rejoice in the dance, and the young men and old men together: and I turned their mourning to joy, and I comforted them and caused them to rejoice from their sorrow.'),
(13, 24, 31, 13, 'Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.'),
(10, 24, 31, 13, '“Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.'),
(1, 24, 31, 13, 'Then the maidens will rejoice with dancing, young men and old as well. I will turn their mourning into joy, and give them comfort and joy for their sorrow.'),
(5, 24, 31, 13, 'Then the virgin will rejoice with singing, the young and the old together, and I will turn their mourning into gladness, and I will console them and gladden them after their sorrow.'),
(7, 24, 31, 13, 'Then shall the virgin rejoice in the dance, the young men and old men together: and I will turn their mourning into joy, and will comfort them, and make them joyful after their sorrow.'),
(4, 24, 31, 14, 'And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, said the LORD.'),
(12, 24, 31, 14, 'And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.'),
(3, 24, 31, 14, 'And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith Jehovah.'),
(8, 24, 31, 14, 'And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.'),
(9, 24, 31, 14, 'And I will satiate the soul of the priests with fatness, And My people shall be satisfied with My goodness, Saith the LORD.'),
(6, 24, 31, 14, 'And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith Jehovah.'),
(14, 24, 31, 14, 'And satisfied the soul of the priests with fatness, And My people with My goodness are satisfied, An affirmation of Jehovah.'),
(11, 24, 31, 14, 'And I satiated the soul of the priests with fatness and my people shall be satisfied with my goodness, says Jehovah.'),
(13, 24, 31, 14, 'I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, says Yahweh.'),
(10, 24, 31, 14, 'I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness,” says the LORD.'),
(1, 24, 31, 14, 'I will fill the souls of the priests abundantly, and will fill My people with My goodness,” declares the LORD.'),
(5, 24, 31, 14, 'And I will inebriate the soul of the priests with fatness, and my people will be filled with my good things, says the Lord.”'),
(7, 24, 31, 14, 'And I will fill the soul of the priests with fatness: and my people shall be filled with my good things, saith the Lord.'),
(4, 24, 31, 15, 'Thus said the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.'),
(12, 24, 31, 15, 'Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were not.'),
(3, 24, 31, 15, 'Thus saith Jehovah: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not.'),
(8, 24, 31, 15, 'Thus saith the LORD: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not.'),
(9, 24, 31, 15, 'Thus saith the LORD:  A voice is heard in Ramah, Lamentation, and bitter weeping, Rachel weeping for her children; She refuseth to be comforted for her children, Because they are not.'),
(6, 24, 31, 15, 'Thus saith Jehovah: A voice hath been heard in Ramah, the wail of very bitter weeping,—Rachel weeping for her children, refusing to be comforted for her children, because they are not.'),
(14, 24, 31, 15, 'Thus said Jehovah, A voice in Ramah is heard, wailing, weeping most bitter, Rachel is weeping for her sons, She hath refused to be comforted for her sons, because they are not.'),
(11, 24, 31, 15, 'Thus said Jehovah, A voice was heard in Ramah, lamentation, weeping of bitterness; Rachel, weeping for her sons, refused to be comforted for her sons, for they are not.'),
(13, 24, 31, 15, 'Thus says Yahweh: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuses to be comforted for her children, because they are no more.'),
(10, 24, 31, 15, 'Thus says the LORD: “A voice is heard in Ramah, lamentation and weeping and great bitterness, Rachel weeping for her children; she refuses to be comforted for her children, because they are no more.”'),
(1, 24, 31, 15, 'This is what the LORD says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because they are no more.”'),
(5, 24, 31, 15, 'Thus says the Lord: “A voice has been heard on high: of lamentation, mourning, and weeping; of Rachel crying for her sons and refusing to be consoled over them, because they are not.”'),
(7, 24, 31, 15, 'Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children, and refusing to be comforted for them, because they are not.'),
(4, 24, 31, 16, 'Thus said the LORD; Refrain your voice from weeping, and your eyes from tears: for your work shall be rewarded, said the LORD; and they shall come again from the land of the enemy.'),
(12, 24, 31, 16, 'Thus saith the LORD; Refrain thy voice from weeping, and thy eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.'),
(3, 24, 31, 16, 'Thus saith Jehovah: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith Jehovah; and they shall come again from the land of the enemy.'),
(8, 24, 31, 16, 'Thus saith the LORD: Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.'),
(9, 24, 31, 16, 'Thus saith the LORD: Refrain thy voice from weeping, And thine eyes from tears; For thy work shall be rewarded, saith the LORD; And they shall come back from the land of the enemy.'),
(6, 24, 31, 16, 'Thus saith Jehovah: Refrain thy voice from weeping, and thine eyes from tears; for there is a reward for thy work, saith Jehovah; and they shall come again from the land of the enemy.'),
(14, 24, 31, 16, 'Thus said Jehovah: Withhold thy voice from weeping, and thine eyes from tears, For there is a reward for thy work, An affirmation of Jehovah, And they have turned back from the land of the enemy.'),
(11, 24, 31, 16, 'Thus said Jehovah, Restrain thy voice from weeping, and thine eyes from tears: for there is a reward to thy work, says Jehovah; and they turned back from the land of the enemy.'),
(13, 24, 31, 16, 'Thus says Yahweh: Refrain your voice from weeping, and your eyes from tears; for your work shall be rewarded, says Yahweh; and they shall come again from the land of the enemy.'),
(10, 24, 31, 16, 'Thus says the LORD: “Refrain your voice from weeping, and your eyes from tears; for your work shall be rewarded,” says the LORD; “and they shall come again from the land of the enemy.'),
(1, 24, 31, 16, 'This is what the LORD says: “Keep your voice from weeping and your eyes from tears, for the reward for your work will come, declares the LORD. Then your children will return from the land of the enemy.'),
(5, 24, 31, 16, 'Thus says the Lord: “Let your voice cease from crying and your eyes from tears. For there is a reward for your work, says the Lord. And they will return from the land of the enemy.'),
(7, 24, 31, 16, 'Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.'),
(4, 24, 31, 17, 'And there is hope in your end, said the LORD, that your children shall come again to their own border.'),
(12, 24, 31, 17, 'And there is hope in thy end, saith the LORD, that thy children shall come again to their own border.'),
(3, 24, 31, 17, 'And there is hope for thy latter end, saith Jehovah; and thy children shall come again to their own border.'),
(8, 24, 31, 17, 'And there is hope for thy latter end, saith the LORD; and thy children shall come again to their own border.'),
(9, 24, 31, 17, 'And there is hope for thy future, saith the LORD; And thy children shall return to their own border.'),
(6, 24, 31, 17, 'And there is hope for thy latter end, saith Jehovah, and thy children shall come again to their own border.'),
(14, 24, 31, 17, 'And there is hope for thy latter end, An affirmation of Jehovah, And the sons have turned back to their border.'),
(11, 24, 31, 17, 'And there is hope to thy latter state, says Jehovah, and thy sons turned back to their bound.'),
(13, 24, 31, 17, 'There is hope for your latter end, says Yahweh; and your children shall come again to their own border.'),
(10, 24, 31, 17, 'There is hope for your latter end,” says the LORD; “and your children shall come again to their own border.'),
(1, 24, 31, 17, 'So there is hope for your future, declares the LORD, and your children will return to their own land.'),
(5, 24, 31, 17, 'And there is hope for your very end, says the Lord. And the sons will return to their own borders.'),
(7, 24, 31, 17, 'And here is hope for thy last end, saith the Lord: and the children shall return to their own borders.'),
(4, 24, 31, 18, 'I have surely heard Ephraim bemoaning himself thus; You have chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn you me, and I shall be turned; for you are the LORD my God.'),
(12, 24, 31, 18, 'I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.'),
(3, 24, 31, 18, 'I have surely heard Ephraim bemoaning himself thus, Thou hast chastised me, and I was chastised, as a calf unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art Jehovah my God.'),
(8, 24, 31, 18, 'I have surely heard Ephraim bemoaning himself thus, Thou hast chastised me, and I was chastised, as a calf unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.'),
(9, 24, 31, 18, 'I have surely heard Ephraim bemoaning himself: ‘Thou hast chastised me, and I was chastised, As a calf untrained; Turn thou me, and I shall be turned, For Thou art the LORD my God.'),
(6, 24, 31, 18, 'I have indeed heard Ephraim bemoaning himself [thus]: Thou hast chastised me, and I was chastised as a bullock not trained: turn thou me, and I shall be turned; for thou art Jehovah my God.'),
(14, 24, 31, 18, 'I have surely heard Ephraim bemoaning himself, ‘Thou hast chastised me, And I am chastised, as a heifer not taught, Turn me back, and I turn back, For thou art Jehovah my God.'),
(11, 24, 31, 18, 'Hearing, I heard Ephraim being thrust away: Thou didst correct me, and I shall be corrected as a calf not being taught: turn me back and I shall be turned back, for thou Jehovah my God.'),
(13, 24, 31, 18, 'I have surely heard Ephraim bemoaning himself thus, You have chastised me, and I was chastised, as an untrained calf: turn me, and I shall be turned; for you are Yahweh my God.'),
(10, 24, 31, 18, 'I have surely heard Ephraim bemoaning himself thus, ‘You have chastised me, and I was chastised, as an untrained calf: turn me, and I shall be turned; for you are the LORD my God.'),
(1, 24, 31, 18, 'I have surely heard Ephraim’s moaning: ‘You disciplined me severely, like an untrained calf. Restore me, that I may return, for You are the LORD my God.'),
(5, 24, 31, 18, 'Listening, I heard Ephraim going into captivity: ‘You have chastised me, and I was instructed, like a young untamed bull. Convert me, and I shall be converted. For you are the Lord my God.'),
(7, 24, 31, 18, 'Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.'),
(4, 24, 31, 19, 'Surely after that I was turned, I repented; and after that I was instructed, I smote on my thigh: I was ashamed, yes, even confounded, because I did bear the reproach of my youth.'),
(12, 24, 31, 19, 'Surely after I was turned, I repented; and after I was instructed, I smote upon my thigh: I was ashamed, and even confounded, because I bore the reproach of my youth.'),
(3, 24, 31, 19, 'Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.'),
(8, 24, 31, 19, 'Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.'),
(9, 24, 31, 19, 'Surely after that I was turned, I repented, And after that I was instructed, I smote upon my thigh; I was ashamed, yea, even confounded, Because I did bear the reproach of my youth.’'),
(6, 24, 31, 19, 'Surely after that I was turned, I repented; and after I knew myself, I smote upon [my] thigh. I was ashamed, yea, even confounded, for I bear the reproach of my youth.'),
(14, 24, 31, 19, 'For after my turning back I repented, And after my being instructed I struck on the thigh, I have been ashamed, I have also blushed, For I have borne the reproach of my youth.'),
(11, 24, 31, 19, 'For after my being turned back I was comforted; and after my knowing I struck upon the thigh: I was ashamed and also disgraced for I bore the reproach of my youth.'),
(13, 24, 31, 19, 'Surely after that I was turned, I repented; and after that I was instructed, I struck on my thigh: I was ashamed, yes, even confounded, because I bore the reproach of my youth.'),
(10, 24, 31, 19, 'Surely after that I was turned, I repented; and after that I was instructed, I struck on my thigh: I was ashamed, yes, even confounded, because I bore the reproach of my youth.’'),
(1, 24, 31, 19, 'After I returned, I repented; and after I was instructed, I struck my thigh in grief. I was ashamed and humiliated because I bore the disgrace of my youth.’'),
(5, 24, 31, 19, 'For after you converted me, I did penance. And after you revealed to me, I struck my thigh. I am confounded and ashamed. For I have endured the disgrace of my youth.’'),
(7, 24, 31, 19, 'For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.'),
(4, 24, 31, 20, 'Is Ephraim my dear son? is he a pleasant child? for since I spoke against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy on him, said the LORD.'),
(12, 24, 31, 20, 'Is Ephraim my dear son? is he a pleasant child? for since I spoke against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.'),
(3, 24, 31, 20, 'Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearneth for him; I will surely have mercy upon him, saith Jehovah.'),
(8, 24, 31, 20, 'Is Ephraim my dear son? is he a pleasant child? for as often as I speak against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.'),
(9, 24, 31, 20, 'Is Ephraim a darling son unto Me? Is he a child that is dandled? For as often as I speak of him, I do earnestly remember him still; Therefore My heart yearneth for him, I will surely have compassion upon him, saith the LORD.'),
(6, 24, 31, 20, 'Is Ephraim a dear son unto me? is he a child of delights? For whilst I have been speaking against him, I do constantly remember him still. Therefore my bowels are troubled for him: I will certainly have mercy upon him, saith Jehovah.'),
(14, 24, 31, 20, 'A precious son is Ephraim to Me? A child of delights? For since My speaking against him, I do thoroughly remember him still, Therefore have My bowels been moved for him, I do greatly love him, An affirmation of Jehovah.'),
(11, 24, 31, 20, 'Is Ephraim a precious son to me? if a child of delights? for whenever my speaking against him, remembering, I shall remember him yet; for this the bowels were put in motion to me compassionating, I will compassionate him, says Jehovah.'),
(13, 24, 31, 20, 'Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearns for him; I will surely have mercy on him, says Yahweh.'),
(10, 24, 31, 20, 'Is Ephraim my dear son? Is he a darling child? For as often as I speak against him, I do earnestly remember him still: therefore my heart yearns for him; I will surely have mercy on him,” says the LORD.'),
(1, 24, 31, 20, 'Is not Ephraim a precious son to Me, a delightful child? Though I often speak against him, I still remember him. Therefore My heart yearns for him; I have great compassion for him,” declares the LORD.'),
(5, 24, 31, 20, 'Certainly, Ephraim is an honorable son to me; surely, he is a tender child. For I will still remember him, as in the time when I first spoke about him. Because my heart is stirred up over him, surely I will take pity on him, says the Lord.'),
(7, 24, 31, 20, 'Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying I will pity him, saith the Lord.'),
(4, 24, 31, 21, 'Set you up markers, make you high heaps: set your heart toward the highway, even the way which you went: turn again, O virgin of Israel, turn again to these your cities.'),
(12, 24, 31, 21, 'Set thee up way-marks, make thee high heaps: set thy heart towards the highway, even the way which thou wentest; turn again, O virgin of Israel, turn again to these thy cities.'),
(3, 24, 31, 21, 'Set thee up waymarks, make thee guide-posts; set thy heart toward the highway, even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.'),
(8, 24, 31, 21, 'Set thee up waymarks, make thee guide-posts: set thine heart toward the highway, even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.'),
(9, 24, 31, 21, 'Set thee up waymarks, Make thee guide-posts; Set thy heart toward the high-way, Even the way by which thou wentest; Return, O virgin of Israel, Return to these thy cities.'),
(6, 24, 31, 21, 'Set up waymarks, make for thyself signposts; set thy heart toward the highway, the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.'),
(14, 24, 31, 21, 'Set up for thee signs, make for thee heaps, Set thy heart to the highway, the way thou wentest, Turn back, O virgin of Israel, Turn back unto these thy cities.'),
(11, 24, 31, 21, 'Set up to thee thorns, set to thee bitternesses: place thy heart to the highway, the way thou wentest: turn back, O virgin of Israel, turn back to these thy cities.'),
(13, 24, 31, 21, 'Set up road signs, make guideposts; set your heart toward the highway, even the way by which you went: turn again, virgin of Israel, turn again to these your cities.'),
(10, 24, 31, 21, '“Set up road signs, make guideposts; set your heart toward the highway, even the way by which you went: turn again, virgin of Israel, turn again to these your cities.'),
(1, 24, 31, 21, '“Set up the road markers, put up the signposts. Keep the highway in mind, the road you have traveled. Return, O Virgin Israel, return to these cities of yours.'),
(5, 24, 31, 21, 'Establish a watchtower for yourself. Place yourself in bitterness. Direct your heart into the upright way, in which you used to walk. Return, return, O virgin of Israel, to these your cities!'),
(7, 24, 31, 21, 'Set thee up a watchtower, make to thee bitterness: direct thy heart into the right way, wherein thou hast walked: return, O virgin of Israel, return to these thy cities.'),
(4, 24, 31, 22, 'How long will you go about, O you backsliding daughter? for the LORD has created a new thing in the earth, A woman shall compass a man.'),
(12, 24, 31, 22, 'How long wilt thou wander about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.'),
(3, 24, 31, 22, 'How long wilt thou go hither and thither, O thou backsliding daughter? for Jehovah hath created a new thing in the earth: A woman shall encompass a man.'),
(8, 24, 31, 22, 'How long wilt thou go hither and thither, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall encompass a man.'),
(9, 24, 31, 22, 'How long wilt thou turn away coyly, O thou backsliding daughter? For the LORD hath created a new thing in the earth: A woman shall court a man.'),
(6, 24, 31, 22, 'How long wilt thou wander about, thou backsliding daughter? For Jehovah hath created a new thing on the earth, a woman shall encompass a man.'),
(14, 24, 31, 22, 'Till when dost thou withdraw thyself, O backsliding daughter? For Jehovah hath prepared a new thing in the land, Woman doth compass man.'),
(11, 24, 31, 22, 'How long wilt thou wander about, O daughter turning away? for Jehovah created a new thing in the earth: A female shall go about a male.'),
(13, 24, 31, 22, 'How long will you go here and there, you backsliding daughter? for Yahweh has created a new thing in the earth: a woman shall encompass a man.'),
(10, 24, 31, 22, 'How long will you go here and there, you backsliding daughter? For the LORD has created a new thing in the earth: a woman shall encompass a man.”'),
(1, 24, 31, 22, 'How long will you wander, O faithless daughter? For the LORD has created a new thing in the land—a woman will shelter a man.”'),
(5, 24, 31, 22, 'How long will you be absorbed in delights, O wandering daughter? For the Lord has created something new upon the earth: a woman will encompass a man.”'),
(7, 24, 31, 22, 'How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN.'),
(4, 24, 31, 23, 'Thus said the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless you, O habitation of justice, and mountain of holiness.'),
(12, 24, 31, 23, 'Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in her cities, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, mountain of holiness.'),
(3, 24, 31, 23, 'Thus saith Jehovah of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity: Jehovah bless thee, O habitation of righteousness, O mountain of holiness.'),
(8, 24, 31, 23, 'Thus saith the LORD of hosts, the God of Israel: Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity: The LORD bless thee, O habitation of justice, O mountain of holiness.'),
(9, 24, 31, 23, 'Thus saith the LORD of hosts, the God of Israel: Yet again shall they use this speech In the land of Judah and in the cities thereof, When I shall turn their captivity: ‘The LORD bless thee, O habitation of righteousness, O mountain of holiness.’'),
(6, 24, 31, 23, 'Thus saith Jehovah of hosts, the God of Israel: They shall again use this speech, in the land of Judah and in the cities thereof, when I shall turn their captivity: Jehovah bless thee, O habitation of righteousness, mountain of holiness!'),
(14, 24, 31, 23, 'Thus said Jehovah of Hosts, God of Israel, Still they say this word in the land of Judah, And in its cities, In My turning back to their captivity, Jehovah doth bless thee, habitation of righteousness, Mountain of holiness.'),
(11, 24, 31, 23, 'Thus said Jehovah of armies, God of Israel: Yet shall they say this word in the land of Judah and in its cities, in my turning back their captivity; Jehovah shall bless thee, thou habitation of justice, thou mountain of holiness.'),
(13, 24, 31, 23, 'Thus says Yahweh of Armies, the God of Israel, Yet again shall they use this speech in the land of Judah and in its cities, when I shall bring again their captivity: Yahweh bless you, habitation of righteousness, mountain of holiness.'),
(10, 24, 31, 23, 'Thus says the LORD of hosts, the God of Israel, “Yet again shall they use this speech in the land of Judah and in its cities, when I shall bring again their captivity: ‘The LORD bless you, habitation of righteousness, mountain of holiness.’'),
(1, 24, 31, 23, 'This is what the LORD of Hosts, the God of Israel, says: “When I restore them from captivity, they will once again speak this word in the land of Judah and in its cities: ‘May the LORD bless you, O righteous dwelling place, O holy mountain.’'),
(5, 24, 31, 23, 'Thus says the Lord of hosts, the God of Israel: “Still they will speak this word in the land of Judah, and in its cities, when I will convert their captivity: ‘May the Lord bless you, the beauty of justice, the holy mountain.’'),
(7, 24, 31, 23, 'Thus saith the Lord of hosts, the God of Israel: As yet shall they say this word in the land of Juda, and in the cities thereof, when I shall bring back their captivity: The Lord bless thee, the beauty of justice, the holy mountain.'),
(4, 24, 31, 24, 'And there shall dwell in Judah itself, and in all the cities thereof together, farmers, and they that go forth with flocks.'),
(12, 24, 31, 24, 'And there shall dwell in Judah itself, and in all her cities together, husbandmen, and they that go forth with flocks.'),
(3, 24, 31, 24, 'And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks.'),
(8, 24, 31, 24, 'And Judah and all the cities thereof shall dwell therein together; the husbandmen, and they that go about with flocks.'),
(9, 24, 31, 24, 'And Judah and all the cities thereof Shall dwell therein together: The husbandmen, and they that go forth with flocks.'),
(6, 24, 31, 24, 'And therein shall dwell Judah, and all the cities thereof together, the husbandmen, and they that go about with flocks.'),
(14, 24, 31, 24, 'And dwelt in Judah have husbandmen, and in all its cities together, And they have journeyed in order.'),
(11, 24, 31, 24, 'And in Judah shall dwell in it, and in all its cities together, husbandmen, and they removed with the flock.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 24, 31, 24, 'Judah and all its cities shall dwell therein together, the farmers, and those who go about with flocks.'),
(10, 24, 31, 24, 'Judah and all its cities shall dwell in it together, the farmers, and those who go about with flocks.'),
(1, 24, 31, 24, 'And Judah and all its cities will dwell together in the land, the farmers and those who move with the flocks,'),
(5, 24, 31, 24, 'And they will live in it: Judah together with all its cities, the farmer and those who drive the flocks.'),
(7, 24, 31, 24, 'And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the docks.'),
(4, 24, 31, 25, 'For I have satiated the weary soul, and I have replenished every sorrowful soul.'),
(12, 24, 31, 25, 'For I have satiated the weary soul, and I have replenished every sorrowful soul.'),
(3, 24, 31, 25, 'For I have satiated the weary soul, and every sorrowful soul have I replenished.'),
(8, 24, 31, 25, 'For I have satiated the weary soul, and every sorrowful soul have I replenished.'),
(9, 24, 31, 25, 'For I have satiated the weary soul, And every pining soul have I replenished.'),
(6, 24, 31, 25, 'For I have satiated the weary soul, and every languishing soul have I replenished.'),
(14, 24, 31, 25, 'For I have satiated the weary soul, And every grieved soul I have filled.’'),
(11, 24, 31, 25, 'For I satiated the weary soul, and every soul pining away I filled.'),
(13, 24, 31, 25, 'For I have satiated the weary soul, and every sorrowful soul have I replenished.'),
(10, 24, 31, 25, 'For I have satisfied the weary soul, and I have filled every sorrowful soul.”'),
(1, 24, 31, 25, 'for I will refresh the weary soul and replenish all who are weak.”'),
(5, 24, 31, 25, 'For I have inebriated the weary soul, and I have satisfied every hungry soul.'),
(7, 24, 31, 25, 'For I have inebriated the weary soul: and I have filled every hungry soul.'),
(4, 24, 31, 26, 'On this I awaked, and beheld; and my sleep was sweet to me.'),
(12, 24, 31, 26, 'Upon this I awaked, and beheld; and my sleep was sweet to me.'),
(3, 24, 31, 26, 'Upon this I awaked, and beheld; and my sleep was sweet unto me.'),
(8, 24, 31, 26, 'Upon this I awaked, and beheld; and my sleep was sweet unto me.'),
(9, 24, 31, 26, 'Upon this I awaked, and beheld; And my sleep was sweet unto me.'),
(6, 24, 31, 26, '—Upon this I awaked, and beheld; and my sleep was sweet unto me.'),
(14, 24, 31, 26, 'On this I have awaked, and I behold, and my sleep hath been sweet to me.'),
(11, 24, 31, 26, 'Upon this I awoke, and I shall see; and my sleep sweet to me.'),
(13, 24, 31, 26, 'On this I awakened, and saw; and my sleep was sweet to me.'),
(10, 24, 31, 26, 'On this I awakened, and saw; and my sleep was sweet to me.'),
(1, 24, 31, 26, 'At this I awoke and looked around. My sleep had been most pleasant to me.'),
(5, 24, 31, 26, 'Over this, I was awakened, as if from a deep sleep. And I saw, and my sleep became sweet to me.'),
(7, 24, 31, 26, 'Upon this I was as it were awaked out of a sleep, and I saw, and my sleep was sweet to me.'),
(4, 24, 31, 27, 'Behold, the days come, said the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.'),
(12, 24, 31, 27, 'Behold, the days come saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.'),
(3, 24, 31, 27, 'Behold, the days come, saith Jehovah, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.'),
(8, 24, 31, 27, 'Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.'),
(9, 24, 31, 27, 'Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.'),
(6, 24, 31, 27, 'Behold, days come, saith Jehovah, that I will sow the house of Israel and the house of Judah [with] the seed of man and the seed of beast.'),
(14, 24, 31, 27, 'Lo, days are coming, an affirmation of Jehovah, And I have sown the house of Israel, And the house of Judah, With seed of man, and seed of beast.'),
(11, 24, 31, 27, 'Behold, the days coming, says Jehovah, and I sowed the house of Israel and the house of Judah, the seed of man and the seed of beast.'),
(13, 24, 31, 27, 'Behold, the days come, says Yahweh, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of animal.'),
(10, 24, 31, 27, '“Look, the days come,” says the LORD, “that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of animal.'),
(1, 24, 31, 27, '“The days are coming,” declares the LORD, “when I will sow the house of Israel and the house of Judah with the seed of man and of beast.'),
(5, 24, 31, 27, 'Behold, the days are approaching, says the Lord, when I will sow the house of Israel and the house of Judah with the offspring of men and with the offspring of cattle.'),
(7, 24, 31, 27, 'Behold the days come, saith the Lord: and I will sow the house of Israel and the house of Juda with the seed of men, and with the seed of beasts.'),
(4, 24, 31, 28, 'And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, said the LORD.'),
(12, 24, 31, 28, 'And it shall come to pass, that as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build and to plant, saith the LORD.'),
(3, 24, 31, 28, 'And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith Jehovah.'),
(8, 24, 31, 28, 'And it shall come to pass, that like as I have watched over them to pluck up and to break down, and to overthrow and to destroy, and to afflict; so will I watch over them to build and to plant, saith the LORD.'),
(9, 24, 31, 28, 'And it shall come to pass, that like as I have watched over them to pluck up and to break down, and to overthrow and to destroy, and to afflict; so will I watch over them to build and to plant, saith the LORD.'),
(6, 24, 31, 28, 'And it shall come to pass, as I have watched over them, to pluck up, and to break down, and to overthrow, and to destroy, and to afflict; so will I watch over them to build, and to plant, saith Jehovah.'),
(14, 24, 31, 28, 'And it hath been, as I watched over them to pluck up, And to break down, and to throw down, And to destroy, and to afflict; So do I watch over them to build, and to plant, An affirmation of Jehovah.'),
(11, 24, 31, 28, 'And it was as I watched over them to pluck up and to break down, and to destroy and to cut off, and to break in pieces; so will I watch over them to build and to plant, says Jehovah.'),
(13, 24, 31, 28, 'It shall happen that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, says Yahweh.'),
(10, 24, 31, 28, 'It shall happen that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant,” says the LORD.'),
(1, 24, 31, 28, 'Just as I watched over them to uproot and tear down, to demolish, destroy, and bring disaster, so I will watch over them to build and to plant,” declares the LORD.'),
(5, 24, 31, 28, 'And just as I have watched over them, so that I may root up, and tear down, and scatter, and destroy, and afflict, so will I watch over them, so that I may build and plant them, says the Lord.'),
(7, 24, 31, 28, 'And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.'),
(4, 24, 31, 29, 'In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.'),
(12, 24, 31, 29, 'In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.'),
(3, 24, 31, 29, 'In those days they shall say no more, The fathers have eaten sour grapes, and the children’s teeth are set on edge.'),
(8, 24, 31, 29, 'In those days they shall say no more, The fathers have eaten sour grapes, and the children’s teeth are set on edge.'),
(9, 24, 31, 29, 'In those days they shall say no more:  ‘The fathers have eaten sour grapes, And the children’s teeth are set on edge.’'),
(6, 24, 31, 29, 'In those days they shall say no more, The fathers have eaten sour grapes, and the children’s teeth are set on edge:'),
(14, 24, 31, 29, 'In those days they do not say any more: Fathers have eaten unripe fruit, And the sons’ teeth are blunted.'),
(11, 24, 31, 29, 'In those days they shall no more say, The fathers ate sour grapes and the sons teeth will be blunted.'),
(13, 24, 31, 29, 'In those days they shall say no more, The fathers have eaten sour grapes, and the children’s teeth are set on edge.'),
(10, 24, 31, 29, '“In those days they shall say no more, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge.’'),
(1, 24, 31, 29, '“In those days, it will no longer be said: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge.’'),
(5, 24, 31, 29, 'In those days, they will no longer say: ‘The fathers ate a bitter grape, and the teeth of the sons have been affected.’'),
(7, 24, 31, 29, 'In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.'),
(4, 24, 31, 30, 'But every one shall die for his own iniquity: every man that eats the sour grape, his teeth shall be set on edge.'),
(12, 24, 31, 30, 'But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.'),
(3, 24, 31, 30, 'But every one shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge.'),
(8, 24, 31, 30, 'But every one shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge.'),
(9, 24, 31, 30, 'But every one shall die for his own iniquity; every man that eateth the sour grapes, his teeth shall be set on edge.'),
(6, 24, 31, 30, 'for every one shall die for his own iniquity; every man that eateth the sour grapes, his teeth shall be set on edge.'),
(14, 24, 31, 30, 'But—each for his own iniquity doth die, Every man who is eating the unripe fruit, Blunted are his teeth.'),
(11, 24, 31, 30, 'But each shall die in his iniquity: every man eating the sour grape, his teeth shall become dull.'),
(13, 24, 31, 30, 'But everyone shall die for his own iniquity: every man who eats the sour grapes, his teeth shall be set on edge.'),
(10, 24, 31, 30, 'But everyone shall die for his own iniquity: every man who eats the sour grapes, his teeth shall be set on edge.'),
(1, 24, 31, 30, 'Instead, each will die for his own iniquity. If anyone eats the sour grapes, his own teeth will be set on edge.'),
(5, 24, 31, 30, 'Instead, each one will die for his own iniquity. Each man who will have eaten a bitter grape, his own teeth will be affected.'),
(7, 24, 31, 30, 'But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.'),
(4, 24, 31, 31, 'Behold, the days come, said the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:'),
(12, 24, 31, 31, 'Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:'),
(3, 24, 31, 31, 'Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah:'),
(8, 24, 31, 31, 'Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:'),
(9, 24, 31, 31, 'Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah;'),
(6, 24, 31, 31, 'Behold, days come, saith Jehovah, that I will make a new covenant with the house of Israel and with the house of Judah:'),
(14, 24, 31, 31, 'Lo, days are coming, an affirmation of Jehovah, And I have made with the house of Israel And with the house of Judah a new covenant,'),
(11, 24, 31, 31, 'Behold the days coming, says Jehovah, and I cut out the house of Israel and the house of Judah a new covenant.'),
(13, 24, 31, 31, 'Behold, the days come, says Yahweh, that I will make a new covenant with the house of Israel, and with the house of Judah:'),
(10, 24, 31, 31, 'Look, the days come,” says the LORD, “when I will make a new covenant with the house of Israel, and with the house of Judah:'),
(1, 24, 31, 31, 'Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah.'),
(5, 24, 31, 31, 'Behold, the days are approaching, says the Lord, when I will form a new covenant with the house of Israel and with the house of Judah,'),
(7, 24, 31, 31, 'Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda:'),
(4, 24, 31, 32, 'Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they broke, although I was an husband to them, said the LORD:'),
(12, 24, 31, 32, 'Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they broke, although I was a husband to them, saith the LORD:'),
(3, 24, 31, 32, 'not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, saith Jehovah.'),
(8, 24, 31, 32, 'not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD.'),
(9, 24, 31, 32, 'not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covenant, although I was a lord over them, saith the LORD.'),
(6, 24, 31, 32, 'not according to the covenant that I made with their fathers, in the day of my taking them by the hand, to lead them out of the land of Egypt; which my covenant they broke, although I was a husband unto them, saith Jehovah.'),
(14, 24, 31, 32, 'Not like the covenant that I made with their fathers, In the day of My laying hold on their hand, To bring them out of the land of Egypt, In that they made void My covenant, And I ruled over them—an affirmation of Jehovah.'),
(11, 24, 31, 32, 'Not according to the covenant which I cut out with their fathers in the day I laid hold upon their hand to bring them forth out of the land of Egypt; which they brake my covenant, and I was Lord over them, says Jehovah.'),
(13, 24, 31, 32, 'not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they broke, although I was a husband to them, says Yahweh.'),
(10, 24, 31, 32, 'not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they broke, and I disregarded them,” says the LORD.'),
(1, 24, 31, 32, 'It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt—a covenant they broke, though I was a husband to them,” declares the LORD.'),
(5, 24, 31, 32, 'not according to the covenant which I made with their fathers, in the day when I took them by the hand, so as to lead them away from the land of Egypt, the covenant which they nullified, though I was the ruler over them, says the Lord.'),
(7, 24, 31, 32, 'Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord.'),
(4, 24, 31, 33, 'But this shall be the covenant that I will make with the house of Israel; After those days, said the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.'),
(12, 24, 31, 33, 'But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.'),
(3, 24, 31, 33, 'But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people.'),
(8, 24, 31, 33, 'But this is the covenant that I will make with the house of Israel after those days, saith the LORD; I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people:'),
(9, 24, 31, 33, 'But this is the covenant that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;'),
(6, 24, 31, 33, 'For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people.'),
(14, 24, 31, 33, 'For this is the covenant that I make, With the house of Israel, after those days, An affirmation of Jehovah, I have given My law in their inward part, And on their heart I do write it, And I have been to them for God, And they are to me for a people.'),
(11, 24, 31, 33, 'For this the covenant that I will cut out with the house of Israel: After those days, says Jehovah; I gave my law in the midst of them, and upon their heart will I write it; and I was to them for God, and they shall be to me for a people.'),
(13, 24, 31, 33, 'But this is the covenant that I will make with the house of Israel after those days, says Yahweh: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people:'),
(10, 24, 31, 33, '“But this is the covenant that I will make with the house of Israel after those days,” says the LORD: “I will put my law in their minds, and write it on their hearts; and I will be their God, and they shall be my people:'),
(1, 24, 31, 33, '“But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people.'),
(5, 24, 31, 33, 'But this will be the covenant that I will form with the house of Israel, after those days, says the Lord: I will give my law to their inner most being, and I will write it upon their heart. And I will be their God, and they shall be my people.'),
(7, 24, 31, 33, 'But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.'),
(4, 24, 31, 34, 'And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them to the greatest of them, said the LORD: for I will forgive their iniquity, and I will remember their sin no more.'),
(12, 24, 31, 34, 'And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them to the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.'),
(3, 24, 31, 34, 'And they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and their sin will I remember no more.'),
(8, 24, 31, 34, 'and they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and their sin will I remember no more.'),
(9, 24, 31, 34, 'and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more.'),
(6, 24, 31, 34, 'And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will pardon their iniquity, and their sin will I remember no more.'),
(14, 24, 31, 34, 'And they do not teach any more Each his neighbour, and each his brother, Saying, Know ye Jehovah, For they all know Me, from their least unto their greatest, An affirmation of Jehovah; For I pardon their iniquity, And of their sin I make mention no more.'),
(11, 24, 31, 34, 'And they shall teach no more a man his neighbor and a man his brother, saying, Know Jehovah: for they all shall know me to their small and even to their great, says Jehovah: for I will forgive their iniquity, and to their sin I will have no more remembrance.'),
(13, 24, 31, 34, 'and they shall teach no more every man his neighbor, and every man his brother, saying, Know Yahweh; for they shall all know me, from their least to their greatest, says Yahweh: for I will forgive their iniquity, and their sin will I remember no more.'),
(10, 24, 31, 34, 'and they shall teach no more every man his neighbor, and every man his brother, saying, ‘Know the LORD’; for they shall all know me, from their least to their greatest,for I will forgive their iniquity, and their sins I will remember no more.”'),
(1, 24, 31, 34, 'No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.”'),
(5, 24, 31, 34, 'And they will no longer teach, a man his neighbor, and a man his brother, saying: ‘Know the Lord.’ For all will know me, from the littlest of them even to the greatest, says the Lord. For I will forgive their iniquity, and I will no longer remember their sin.'),
(7, 24, 31, 34, 'And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.'),
(4, 24, 31, 35, 'Thus said the LORD, which gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divides the sea when the waves thereof roar; The LORD of hosts is his name:'),
(12, 24, 31, 35, 'Thus saith the LORD, who giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who divideth the sea when its waves roar; The LORD of hosts is his name:'),
(3, 24, 31, 35, 'Thus saith Jehovah, who giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who stirreth up the sea, so that the waves thereof roar; Jehovah of hosts is his name:'),
(8, 24, 31, 35, 'Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which stirreth up the sea, that the waves thereof roar; the LORD of hosts is his name:'),
(9, 24, 31, 35, 'Thus saith the LORD, Who giveth the sun for a light by day, And the ordinances of the moon and of the stars for a light by night, Who stirreth up the sea, that the waves thereof roar, The LORD of hosts is His name:'),
(6, 24, 31, 35, 'Thus saith Jehovah, who giveth the sun for light by day, the ordinances of the moon and of the stars for light by night, who stirreth up the sea so that the waves thereof roar,—Jehovah of hosts is his name:'),
(14, 24, 31, 35, 'Thus said Jehovah, Who is giving the sun for a light by day, The statutes of moon and stars for a light by night, Quieting the sea when its billows roar, Jehovah of Hosts is His name:'),
(11, 24, 31, 35, 'Thus said Jehovah, giving the sun for light the day, the laws of the moon and the stars for a light the night, causing the sea to tremble, and its waves shall roar; Jehovah of armies his name.'),
(13, 24, 31, 35, 'Thus says Yahweh, who gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who stirs up the sea, so that its waves roar; Yahweh of Armies is his name:'),
(10, 24, 31, 35, 'Thus says the LORD, who gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who stirs up the sea, so that its waves roar; the LORD of hosts is his name:'),
(1, 24, 31, 35, 'Thus says the LORD, who gives the sun for light by day, who sets in order the moon and stars for light by night, who stirs up the sea so that its waves roar—the LORD of Hosts is His name:'),
(5, 24, 31, 35, 'Thus says the Lord, who gives the sun as the light of the day, who puts the moon and the stars in order as the light of the night, who stirs up the sea and makes its waves roar: the Lord of hosts is his name.'),
(7, 24, 31, 35, 'Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.'),
(4, 24, 31, 36, 'If those ordinances depart from before me, said the LORD, then the seed of Israel also shall cease from being a nation before me for ever.'),
(12, 24, 31, 36, 'If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.'),
(3, 24, 31, 36, 'If these ordinances depart from before me, saith Jehovah, then the seed of Israel also shall cease from being a nation before me for ever.'),
(8, 24, 31, 36, 'If these ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.'),
(9, 24, 31, 36, 'If these ordinances depart from before Me, Saith the LORD, Then the seed of Israel also shall cease From being a nation before Me for ever.'),
(6, 24, 31, 36, 'If those ordinances depart from before me, saith Jehovah, the seed of Israel also shall cease from being a nation before me for ever.'),
(14, 24, 31, 36, 'If these statutes depart from before Me, An affirmation of Jehovah, Even the seed of Israel doth cease From being a nation before Me all the days.'),
(11, 24, 31, 36, 'If these laws shall depart from my face, says Jehovah, also the seed of Israel shall cease from being a nation before me all the days.'),
(13, 24, 31, 36, 'If these ordinances depart from before me, says Yahweh, then the seed of Israel also shall cease from being a nation before me forever.'),
(10, 24, 31, 36, '“If this fixed order departs from before me,” says the LORD, “then the descendants of Israel also shall cease from being a nation before me forever.”'),
(1, 24, 31, 36, '“Only if this fixed order departed from My presence, declares the LORD, would Israel’s descendants ever cease to be a nation before Me.”'),
(5, 24, 31, 36, 'If these laws fail in my sight, says the Lord, then the offspring of Israel will also fail, so that they will not be a people in my sight for all time.”'),
(7, 24, 31, 36, 'If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.'),
(4, 24, 31, 37, 'Thus said the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, said the LORD.'),
(12, 24, 31, 37, 'Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.'),
(3, 24, 31, 37, 'Thus saith Jehovah: If heaven above can be measured, and the foundations of the earth searched out beneath, then will I also cast off all the seed of Israel for all that they have done, saith Jehovah.'),
(8, 24, 31, 37, 'Thus saith the LORD: If heaven above can be measured, and the foundations of the earth searched out beneath, then will I also cast off all the seed of Israel for all that they have done, saith the LORD.'),
(9, 24, 31, 37, 'Thus saith the LORD:  If heaven above can be measured, And the foundations of the earth searched out beneath, Then will I also cast off all the seed of Israel For all that they have done, saith the LORD.'),
(6, 24, 31, 37, 'Thus saith Jehovah: If the heavens above can be measured, and the foundations of the earth searched out beneath, I will also cast off the whole seed of Israel, for all that they have done, saith Jehovah.'),
(14, 24, 31, 37, 'Thus said Jehovah: If the heavens above be measured, And the foundations of earth below searched, Even I kick against all the seed of Israel, For all that they have done, An affirmation of Jehovah.'),
(11, 24, 31, 37, 'Thus said Jehovah: If the heavens from above shall be measured, and the foundations of the earth shall be searched out beneath, I also will reject in all the seed of Israel for all which they did, says Jehovah.'),
(13, 24, 31, 37, 'Thus says Yahweh: If heaven above can be measured, and the foundations of the earth searched out beneath, then will I also cast off all the seed of Israel for all that they have done, says Yahweh.'),
(10, 24, 31, 37, 'Thus says the LORD: “If heaven above can be measured, and the foundations of the earth searched out beneath, then will I also cast off all the descendants of Israel for all that they have done,” says the LORD.'),
(1, 24, 31, 37, 'This is what the LORD says: “Only if the heavens above could be measured and the foundations of the earth below searched out would I reject all of Israel’s descendants because of all they have done,” declares the LORD.'),
(5, 24, 31, 37, 'Thus says the Lord: “If the heavens above are able to be measured, and if the foundations of the earth beneath can be examined, I also will cast aside all the offspring of Israel, because of all that they have done, says the Lord.'),
(7, 24, 31, 37, 'Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord.'),
(4, 24, 31, 38, 'Behold, the days come, said the LORD, that the city shall be built to the LORD from the tower of Hananeel to the gate of the corner.'),
(12, 24, 31, 38, 'Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel to the gate of the corner.'),
(3, 24, 31, 38, 'Behold, the days come, saith Jehovah, that the city shall be built to Jehovah from the tower of Hananel unto the gate of the corner.'),
(8, 24, 31, 38, 'Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananel unto the gate of the corner.'),
(9, 24, 31, 38, 'Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananel unto the gate of the corner.'),
(6, 24, 31, 38, 'Behold, the days come, saith Jehovah, that the city shall be built to Jehovah, from the tower of Hananeel unto the corner-gate.'),
(14, 24, 31, 38, 'Lo, days are coming, an affirmation of Jehovah, And the city hath been built to Jehovah, From the tower of Hananeel to the gate of the corner.'),
(11, 24, 31, 38, 'Behold the days, says Jehovah, and the city was built to Jehovah, from the tower of Hananeel, even to the gate of the corner.'),
(13, 24, 31, 38, 'Behold, the days come, says Yahweh, that the city shall be built to Yahweh from the tower of Hananel to the gate of the corner.'),
(10, 24, 31, 38, '“Look, the days come,” says the LORD, “that the city shall be built to the LORD from the Tower of Hananel to the Corner Gate.'),
(1, 24, 31, 38, '“The days are coming,” declares the LORD, “when this city will be rebuilt for Me, from the tower of Hananel to the Corner Gate.'),
(5, 24, 31, 38, 'Behold, the days are approaching, says the Lord, when a city will be built for the Lord from the tower of Hananel, even to the Gate of the Corner;'),
(7, 24, 31, 38, 'Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner.'),
(4, 24, 31, 39, 'And the measuring line shall yet go forth over against it on the hill Gareb, and shall compass about to Goath.'),
(12, 24, 31, 39, 'And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.'),
(3, 24, 31, 39, 'And the measuring line shall go out further straight onward unto the hill Gareb, and shall turn about unto Goah.'),
(8, 24, 31, 39, 'And the measuring line shall yet go out straight onward unto the hill Gareb, and shall turn about unto Goah.'),
(9, 24, 31, 39, 'And the measuring line shall yet go out straight forward unto the hill Gareb, and shall turn about unto Goah.'),
(6, 24, 31, 39, 'And the measuring line shall yet go forth before it unto the hill Gareb, and shall turn toward Goath.'),
(14, 24, 31, 39, 'And gone out again hath the measuring line Over-against it, unto the height of Gareb, And it hath compassed to Goah.'),
(11, 24, 31, 39, 'And the line of measure shall yet go forth over against it upon the hill Gareb, and it went about Goath.'),
(13, 24, 31, 39, 'The measuring line shall go out further straight onward to the hill Gareb, and shall turn about to Goah.'),
(10, 24, 31, 39, 'The measuring line shall go out further straight onward to the hill Gareb, and shall turn about to Goah.'),
(1, 24, 31, 39, 'The measuring line will once again stretch out straight to the hill of Gareb and then turn toward Goah.'),
(5, 24, 31, 39, 'and the measuring line will go on even further in his sight, over the hill of Gareb, and it will encircle Goah'),
(7, 24, 31, 39, 'And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,'),
(4, 24, 31, 40, 'And the whole valley of the dead bodies, and of the ashes, and all the fields to the brook of Kidron, to the corner of the horse gate toward the east, shall be holy to the LORD; it shall not be plucked up, nor thrown down any more for ever.'),
(12, 24, 31, 40, 'And the whole valley of the dead bodies, and of the ashes, and all the fields to the brook of Kidron, to the corner of the horse-gate towards the east, shall be holy to the LORD; it shall not be plucked up, nor thrown down any more for ever.'),
(3, 24, 31, 40, 'And the whole valley of the dead bodies and of the ashes, and all the fields unto the brook Kidron, unto the corner of the horse gate toward the east, shall be holy unto Jehovah; it shall not be plucked up, nor thrown down any more for ever.'),
(8, 24, 31, 40, 'And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.'),
(9, 24, 31, 40, 'And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.'),
(6, 24, 31, 40, 'And the whole valley of the dead bodies, and of the ashes, and all the fields unto the torrent Kidron, unto the corner of the horse-gate toward the east, shall be holy unto Jehovah: it shall not be plucked up, nor overthrown any more for ever.'),
(14, 24, 31, 40, 'And all the valley of the carcases and of the ashes, And all the fields unto the brook Kidron, Unto the corner of the horse-gate eastward, Are holy to Jehovah, it is not plucked up, Nor is it thrown down any more to the age!'),
(11, 24, 31, 40, 'And all the valley of the carcasses and the ashes, and all the fields even to the torrent Kidron, even to the corner of the gate of horses, from the sunrising, a holy place to Jehovah; it shall not be plucked up, and it shall no more be destroyed forever.'),
(13, 24, 31, 40, 'The whole valley of the dead bodies and of the ashes, and all the fields to the brook Kidron, to the corner of the horse gate toward the east, shall be holy to Yahweh; it shall not be plucked up, nor thrown down any more forever.'),
(10, 24, 31, 40, 'The whole valley of the dead bodies and of the ashes, and all the fields to the brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the LORD; it shall not be plucked up, nor thrown down any more forever.”'),
(1, 24, 31, 40, 'The whole valley of the dead bodies and ashes, and all the fields as far as the Kidron Valley, to the corner of the Horse Gate to the east, will be holy to the LORD. It will never again be uprooted or demolished.”'),
(5, 24, 31, 40, 'and the entire Valley of dead bodies and ashes, and the entire region of death, even to the torrent of Kedron, and to the corner of the Horse Gate to the east. All this will be the holy place of the Lord. It will not be rooted up, and it will not be torn down, anymore, forever.”'),
(7, 24, 31, 40, 'And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.'),
(4, 24, 32, 1, 'The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.'),
(12, 24, 32, 1, 'The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.'),
(3, 24, 32, 1, 'The word that came to Jeremiah from Jehovah in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.'),
(8, 24, 32, 1, 'The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.'),
(9, 24, 32, 1, 'The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.'),
(6, 24, 32, 1, 'The word that came to Jeremiah from Jehovah in the tenth year of Zedekiah king of Judah: that year was the eighteenth year of Nebuchadrezzar.'),
(14, 24, 32, 1, 'The word that hath been unto Jeremiah from Jehovah, in the tenth year of Zedekiah king of Judah—it is the eighteenth year of Nebuchadrezzar,'),
(11, 24, 32, 1, 'The word which was to Jeremiah from Jehovah in the tenth year to Zedekiah king of Judah, this year the eighteenth year to Nebuchadnezzar.'),
(13, 24, 32, 1, 'The word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.'),
(10, 24, 32, 1, 'The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.'),
(1, 24, 32, 1, 'This is the word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.'),
(5, 24, 32, 1, 'The word that came to Jeremiah from the Lord in the tenth year of Zedekiah, the king of Judah. The same is the eighteenth year of Nebuchadnezzar.'),
(7, 24, 32, 1, 'The word that came to Jeremias from the Lord in the tenth year of Sedecias king of Juda: the same is eighteenth year of Nabuchodonosor.'),
(4, 24, 32, 2, 'For then the king of Babylon’s army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house.'),
(12, 24, 32, 2, 'For then the king of Babylon’s army besieged Jerusalem: and Jeremiah the prophet was confined in the court of the prison, which was in the king of Judah’s house.'),
(3, 24, 32, 2, 'Now at that time the king of Babylon’s army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.'),
(8, 24, 32, 2, 'Now at that time the king of Babylon’s army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.'),
(9, 24, 32, 2, 'Now at that time the king of Babylon’s army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.'),
(6, 24, 32, 2, 'And the king of Babylon’s army was then besieging Jerusalem; and the prophet Jeremiah was shut up in the court of the guard, which was in the king of Judah’s house.'),
(14, 24, 32, 2, 'And then the forces of the king of Babylon are laying siege against Jerusalem, and Jeremiah the prophet hath been shut up in the court of the prison that is in the house of the king of Judah,'),
(11, 24, 32, 2, 'And then the strength of the king of Babel pressed upon Jerusalem: and Jeremiah the prophet was shut up in the enclosure of the prison which was in the house of the king of Judah.'),
(13, 24, 32, 2, 'Now at that time the king of Babylon’s army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.'),
(10, 24, 32, 2, 'Now at that time the king of Babylon’s army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.'),
(1, 24, 32, 2, 'At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was imprisoned in the courtyard of the guard, which was in the palace of the king of Judah.'),
(5, 24, 32, 2, 'It was then that the army of the king of Babylon besieged Jerusalem. And Jeremiah, the prophet, was confined to the atrium of the prison, which was in the house of the king of Judah.'),
(7, 24, 32, 2, 'At that time the army of the king o Babylon besieged Jerusalem: and Jeremias the prophet was shut up in the court of the prison, which was in the house of the king of Juda.'),
(4, 24, 32, 3, 'For Zedekiah king of Judah had shut him up, saying, Why do you prophesy, and say, Thus said the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;'),
(12, 24, 32, 3, 'For Zedekiah king of Judah had confined him, saying, Why dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;'),
(3, 24, 32, 3, 'For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith Jehovah, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;'),
(8, 24, 32, 3, 'For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;'),
(9, 24, 32, 3, 'For Zedekiah king of Judah had shut him up, saying: ‘Wherefore dost thou prophesy, and say: Thus saith the LORD: Behold, I will give this city into the hand of the king of Babylon, and he shall take it;'),
(6, 24, 32, 3, 'For Zedekiah king of Judah had shut him up, saying, Why dost thou prophesy and say, Thus saith Jehovah: Behold, I give this city into the hand of the king of Babylon, and he shall take it;'),
(14, 24, 32, 3, 'Where Zedekiah king of Judah hath shut him up, saying, ‘Wherefore art thou prophesying, saying, Thus said Jehovah, Lo, I am giving this city into the hand of the king of Babylon, and he hath captured it;'),
(11, 24, 32, 3, 'For Zedekiah king of Judah shut him up, saying, Wherefore prophesiest thou, saying, Thus said Jehovah, Behold me giving this city into the hand of the king of Babel, and he took it.'),
(13, 24, 32, 3, 'For Zedekiah king of Judah had shut him up, saying, Why do you prophesy, and say, Thus says Yahweh, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;'),
(10, 24, 32, 3, 'For Zedekiah king of Judah had shut him up, saying, “Why do you prophesy, and say, ‘Thus says the LORD, “Look, I will give this city into the hand of the king of Babylon, and he shall take it;'),
(1, 24, 32, 3, 'For Zedekiah king of Judah had imprisoned him, saying: “Why are you prophesying like this? You claim that the LORD says, ‘Behold, I am about to deliver this city into the hand of the king of Babylon, and he will capture it.'),
(5, 24, 32, 3, 'For Zedekiah, the king of Judah, had confined him, saying: “Why do you make predictions, saying: ‘Thus says the Lord: Behold, I will give this city into the hand of the king of Babylon, and he will capture it?'),
(7, 24, 32, 3, 'For Sedecias king of Juda had shut him up, saying: Why dost thou prophesy, saying: Thus saith the Lord: Behold I will give this city into the hand of the king of Babylon, and he shall take it?'),
(4, 24, 32, 4, 'And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;'),
(12, 24, 32, 4, 'And Zedekiah king of Judah shall not escape from the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;'),
(3, 24, 32, 4, 'and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;'),
(8, 24, 32, 4, 'and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;'),
(9, 24, 32, 4, 'and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;'),
(6, 24, 32, 4, 'and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans; for he shall certainly be given into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;'),
(14, 24, 32, 4, 'And Zedekiah king of Judah doth not escape out of the hand of the Chaldeans, but is certainly given into the hand of the king of Babylon, and his mouth hath spoken with his mouth, and his eyes see his eyes,'),
(11, 24, 32, 4, 'And Zedekiah king of Judah shall not escape from the hand of the Chaldeans, for giving, he shall be given into the hand of the king of Babel, and speaking to him, his mouth with his mouth, and his eyes shall see his eyes:'),
(13, 24, 32, 4, 'and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall see his eyes;'),
(10, 24, 32, 4, 'and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall see his eyes;'),
(1, 24, 32, 4, 'Zedekiah king of Judah will not escape from the hands of the Chaldeans, but he will surely be delivered into the hand of the king of Babylon, and will speak with him face to face and see him eye to eye.'),
(5, 24, 32, 4, 'And Zedekiah, the king of Judah, will not escape from the hand of the Chaldeans. Instead, he will be delivered into the hands of the king of Babylon. And he will speak to him, mouth to mouth, and he will see him, eye to eye.'),
(7, 24, 32, 4, 'And Sedecias king of Juda shall not escape out of the hand of the Chaldeans: but he shall be delivered into the hands of the king of Babylon: and he shall speak to him mouth to mouth, and his eyes shall see his eyes.'),
(4, 24, 32, 5, 'And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, said the LORD: though you fight with the Chaldeans, you shall not prosper.'),
(12, 24, 32, 5, 'And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD: though ye fight with the Chaldeans, ye shall not prosper.'),
(3, 24, 32, 5, 'and he shall bring Zedekiah to Babylon, and there shall he be until I visit him, saith Jehovah: though ye fight with the Chaldeans, ye shall not prosper?'),
(8, 24, 32, 5, 'and he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD: though ye fight with the Chaldeans, ye shall not prosper?'),
(9, 24, 32, 5, 'and he shall lead Zedekiah to Babylon, and there shall he be until I remember him, saith the LORD; though ye fight with the Chaldeans, ye shall not prosper?’'),
(6, 24, 32, 5, 'and he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith Jehovah: though ye fight with the Chaldeans, ye shall not prosper?'),
(14, 24, 32, 5, 'And to Babylon he leadeth Zedekiah, and there he is till My inspecting him,—an affirmation of Jehovah—because ye fight with the Chaldeans, ye do not prosper.’'),
(11, 24, 32, 5, 'And he shall call Zedekiah to go to Babel, and he shall be there till my reviewing him, says Jehovah: if ye shall war with the Chaldeans, ye shall not prosper.'),
(13, 24, 32, 5, 'and he shall bring Zedekiah to Babylon, and he shall be there until I visit him, says Yahweh: though you fight with the Chaldeans, you shall not prosper?'),
(10, 24, 32, 5, 'and he shall bring Zedekiah to Babylon, and he shall be there until I visit him,” says the LORD: “though you fight with the Chaldeans, you shall not prosper?”’”'),
(1, 24, 32, 5, 'He will take Zedekiah to Babylon, where he will stay until I attend to him, declares the LORD. If you fight against the Chaldeans, you will not succeed.’”'),
(5, 24, 32, 5, 'And he will lead Zedekiah to Babylon. And he will be there until I visit him, says the Lord. So then, if you contend against the Chaldeans, you will have no success.’ ”'),
(7, 24, 32, 5, 'And he shall lead Sedecias to Babylon: and he shall be there till I visit him, saith the Lord. But if you will fight against the Chaldeans, you shall have no success.'),
(4, 24, 32, 6, 'And Jeremiah said, The word of the LORD came to me, saying,'),
(12, 24, 32, 6, 'And Jeremiah said, The word of the LORD came to me, saying,'),
(3, 24, 32, 6, 'And Jeremiah said, The word of Jehovah came unto me, saying,'),
(8, 24, 32, 6, 'And Jeremiah said, The word of the LORD came unto me, saying,'),
(9, 24, 32, 6, 'And Jeremiah said: ‘The word of the LORD came unto me, saying:'),
(6, 24, 32, 6, 'And Jeremiah said, The word of Jehovah came unto me, saying,'),
(14, 24, 32, 6, 'And Jeremiah saith, ‘A word of Jehovah hath been unto me saying,'),
(11, 24, 32, 6, 'And Jeremiah will say, The word of Jehovah was to me, saying,'),
(13, 24, 32, 6, 'Jeremiah said, The word of Yahweh came to me, saying,'),
(10, 24, 32, 6, 'Jeremiah said, “The word of the LORD came to me, saying,'),
(1, 24, 32, 6, 'Jeremiah replied, “The word of the LORD came to me, saying:'),
(5, 24, 32, 6, 'And Jeremiah said: “The word of the Lord came to me, saying:'),
(7, 24, 32, 6, 'And Jeremias said: The word of the Lord came to me, saying:'),
(4, 24, 32, 7, 'Behold, Hanameel the son of Shallum your uncle shall come to you saying, Buy you my field that is in Anathoth: for the right of redemption is your to buy it.'),
(12, 24, 32, 7, 'Behold, Hanameel the son of Shallum thy uncle shall come to thee, saying, Buy for thee my field that is in Anathoth: for the right of redemption is thine to buy it.'),
(3, 24, 32, 7, 'Behold, Hanamel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth; for the right of redemption is thine to buy it.'),
(8, 24, 32, 7, 'Behold, Hanamel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.'),
(9, 24, 32, 7, 'Behold, Hanamel, the son of Shallum thine uncle, shall come unto thee, saying: Buy thee my field that is in Anathoth; for the right of redemption is thine to buy it.’'),
(6, 24, 32, 7, 'Behold, Hanameel, the son of Shallum thine uncle, shall come unto thee, saying, Buy for thyself my field which is in Anathoth; for thine is the right of redemption, to buy [it].'),
(14, 24, 32, 7, 'Lo, Hanameel son of Shallum, thine uncle, is coming unto thee, saying, Buy for thee my field that is in Anathoth, for thine is the right of redemption—to buy.'),
(11, 24, 32, 7, 'Behold, Hanameel son of Shallum thine uncle, coming to thee, saying, Buy to thee my field which is in Anathoth: for to thee the judgment of redemption today.'),
(13, 24, 32, 7, 'Behold, Hanamel the son of Shallum your uncle shall come to you, saying, Buy my field that is in Anathoth; for the right of redemption is yours to buy it.'),
(10, 24, 32, 7, '‘Look, Hanamel the son of Shallum your uncle shall come to you, saying, “Buy my field that is in Anathoth; for the right of redemption is yours to buy it.”’'),
(1, 24, 32, 7, 'Behold! Hanamel, the son of your uncle Shallum, is coming to you to say, ‘Buy for yourself my field in Anathoth, for you have the right of redemption to buy it.’'),
(5, 24, 32, 7, 'Behold, Hanamel, the son of Shallum, your cousin, will come to you, saying: ‘Buy for yourself my field, which is in Anathoth. For it is your right, as next of kin, to buy it.’'),
(7, 24, 32, 7, 'Behold, Hanameel the son of Sellum thy cousin shall come to thee, saying: Buy thee my field, which is in Anathoth, for it is thy right to buy it, being akin.'),
(4, 24, 32, 8, 'So Hanameel my uncle’s son came to me in the court of the prison according to the word of the LORD, and said to me, Buy my field, I pray you, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is yours, and the redemption is yours; buy it for yourself. Then I knew that this was the word of the LORD.'),
(12, 24, 32, 8, 'So Hanameel my uncle’s son came to me in the court of the prison, according to the word of the LORD, and said to me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD.'),
(3, 24, 32, 8, 'So Hanamel mine uncle’s son came to me in the court of the guard according to the word of Jehovah, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of Jehovah.'),
(8, 24, 32, 8, 'So Hanamel mine uncle’s son came to me in the court of the guard according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD.'),
(9, 24, 32, 8, 'So Hanamel mine uncle’s son came to me in the court of the guard according to the word of the LORD, and said unto me: ‘Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine; buy it for thyself.’ Then I knew that this was the word of the LORD.'),
(6, 24, 32, 8, 'And Hanameel, mine uncle’s son, came to me in the court of the guard according to the word of Jehovah, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine: buy [it] for thyself. Then I knew that this was the word of Jehovah.'),
(14, 24, 32, 8, 'And Hanameel, my uncle’s son, cometh in unto me, according to the word of Jehovah, unto the court of the prison, and saith unto me, ‘Buy, I pray thee, my field that is in Anathoth, that is in the land of Benjamin, for thine is the right of possession, and thine of redemption—buy for thee.’ And I know that it is the word of Jehovah,'),
(11, 24, 32, 8, 'And Hanameel mine uncle’s son will come to me according to the word of Jehovah, to the enclosure of the prison, and he will say to me, Buy now, my field, which is in Anathoth, in the land of Benjamin: for to thee judgment of possession, and to thee the redemption; buy to thee, and I shall know that this is the word of Jehovah.'),
(13, 24, 32, 8, 'So Hanamel my uncle’s son came to me in the court of the guard according to the word of Yahweh, and said to me, Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours; buy it for yourself. Then I knew that this was the word of Yahweh.'),
(10, 24, 32, 8, 'So Hanamel my uncle’s son came to me in the court of the guard according to the word of the LORD, and said to me, “Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the LORD.'),
(1, 24, 32, 8, 'Then, as the LORD had said, my cousin Hanamel came to me in the courtyard of the guard and urged me, ‘Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.’” Then I knew that this was the word of the LORD.'),
(5, 24, 32, 8, 'And in accord with the word of the Lord, Hanamel, the son of my uncle, came to me, to the entrance of the prison, and he said to me: ‘Take possession of my field, which is in Anathoth in the land of Benjamin. For the right of inheritance is yours, and as the next of kin you may possess it.’ Then I understood that this was the word of the Lord.'),
(7, 24, 32, 8, 'And Hanameel my uncle’s son cam to me, according to the word of the to the entry of the prison, and said me: Buy my held, which is in in the land of Benjamin: for the right of inheritance is thins, and thou art next of kin to possess it. And I understood this was the word of the Lord.'),
(4, 24, 32, 9, 'And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.'),
(12, 24, 32, 9, 'And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.'),
(3, 24, 32, 9, 'And I bought the field that was in Anathoth of Hanamel mine uncle’s son, and weighed him the money, even seventeen shekels of silver.'),
(8, 24, 32, 9, 'And I bought the field that was in Anathoth of Hanamel mine uncle’s son, and weighed him the money, even seventeen shekels of silver.'),
(9, 24, 32, 9, 'And I bought the field that was in Anathoth of Hanamel mine uncle’s son, and weighed him the money, even seventeen shekels of silver.'),
(6, 24, 32, 9, 'And I bought of Hanameel, mine uncle’s son, the field which is in Anathoth, and weighed him the money, seventeen shekels of silver.'),
(14, 24, 32, 9, 'And I buy the field, that is in Anathoth, from Hanameel, my uncle’s son, and I weigh to him the money—seventeen shekels of silver.'),
(11, 24, 32, 9, 'And I shall buy the field of Hanameel son of mine uncle, which is in Anathoth; and I shall weigh to him seven shekels and ten of silver.'),
(13, 24, 32, 9, 'I bought the field that was in Anathoth of Hanamel my uncle’s son, and weighed him the money, even seventeen shekels of silver.'),
(10, 24, 32, 9, 'I bought the field that was in Anathoth of Hanamel my uncle’s son, and weighed him the money, even seventeen shekels of silver.'),
(1, 24, 32, 9, 'So I bought the field in Anathoth from my cousin Hanamel, and I weighed out seventeen shekels of silver.'),
(5, 24, 32, 9, 'And I bought the field, which is in Anathoth, from Hanamel, the son of my uncle. And I weighed out the money to him, seven small coins and ten pieces of silver.'),
(7, 24, 32, 9, 'And I bought the held of my uncle’s son, that is in Anathoth: and I weighed him the money, seven staters, and ten pieces of silver.'),
(4, 24, 32, 10, 'And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.'),
(12, 24, 32, 10, 'And I subscribed the contract, and sealed it, and took witnesses, and weighed him the money in the balances.'),
(3, 24, 32, 10, 'And I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.'),
(8, 24, 32, 10, 'And I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.'),
(9, 24, 32, 10, 'And I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.'),
(6, 24, 32, 10, 'And I subscribed the writing, and sealed it, and took witnesses, and weighed the money in the balances.'),
(14, 24, 32, 10, 'And I write in a book, and seal, and cause witnesses to testify, and weigh the silver in balances;'),
(11, 24, 32, 10, 'And I shall write in a book, and seal and affirm witnesses, and weigh the silver in the balances.'),
(13, 24, 32, 10, 'I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.'),
(10, 24, 32, 10, 'I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.'),
(1, 24, 32, 10, 'I signed and sealed the deed, called in witnesses, and weighed out the silver on the scales.'),
(5, 24, 32, 10, 'And I wrote it in a book and signed it, and I summoned witnesses. And I weighed out the silver on a scale.'),
(7, 24, 32, 10, 'And I wrote it in a book and sealed it, and took witnesses: and I weighed him the money in the balances.'),
(4, 24, 32, 11, 'So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:'),
(12, 24, 32, 11, 'So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:'),
(3, 24, 32, 11, 'So I took the deed of the purchase, both that which was sealed, according to the law and custom, and that which was open:'),
(8, 24, 32, 11, 'So I took the deed of the purchase, both that which was sealed, according to the law and custom, and that which was open:'),
(9, 24, 32, 11, 'So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open;'),
(6, 24, 32, 11, 'And I took the writing of the purchase, that which was sealed [according to] the law and the statutes, and that which was open;'),
(14, 24, 32, 11, 'And I take the purchase-book, the sealed one, according to law and custom, and the open one.'),
(11, 24, 32, 11, 'And I will take the book of the purchase, being sealed, the command and laws, and being unrolled:'),
(13, 24, 32, 11, 'So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open;'),
(10, 24, 32, 11, 'So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open;'),
(1, 24, 32, 11, 'Then I took the deed of purchase—the sealed copy with its terms and conditions, as well as the open copy—'),
(5, 24, 32, 11, 'And I received the signed deed of possession, and the stipulations, and the ratifications, with the exterior seals.'),
(7, 24, 32, 11, 'And I took the deed of the purchase that was sealed, and the stipulations, and the ratifications with the seals that were on the outside.'),
(4, 24, 32, 12, 'And I gave the evidence of the purchase to Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel my uncle’s son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.'),
(12, 24, 32, 12, 'And I gave the evidence of the purchase to Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel my uncle’s son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.'),
(3, 24, 32, 12, 'and I delivered the deed of the purchase unto Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel mine uncle’s son, and in the presence of the witnesses that subscribed the deed of the purchase, before all the Jews that sat in the court of the guard.'),
(8, 24, 32, 12, 'and I delivered the deed of the purchase unto Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel mine uncle’s son, and in the presence of the witnesses that subscribed the deed of the purchase, before all the Jews that sat in the court of the guard.'),
(9, 24, 32, 12, 'and I delivered the deed of the purchase unto Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel mine uncle[’s son], and in the presence of the witnesses that subscribed the deed of the purchase, before all the Jews that sat in the court of the guard.'),
(6, 24, 32, 12, 'and I gave the writing of the purchase unto Baruch the son of Nerijah, the son of Maaseiah, in the sight of Hanameel mine uncle’s [son], and in the presence of the witnesses that had subscribed the writing of purchase, before all the Jews that were sitting in the court of the guard.'),
(14, 24, 32, 12, 'And I give the purchase-book unto Baruch son of Neriah, son of Maaseiah, before the eyes of Hanameel, my uncle’s son, and before the eyes of the witnesses, those writing in the purchase-book, before the eyes of all the Jews who are sitting in the court of the prison.'),
(11, 24, 32, 12, 'And I shall give the writing of the purchase to Baruch, son of Neriah, son of Maaseiah, before the eyes of Hanameel mine uncle, and before the eyes of the witnesses, writing in the book of the purchase before the eves of all the Jews sitting in the enclosure of the prison.'),
(13, 24, 32, 12, 'and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle’s son, and in the presence of the witnesses who subscribed the deed of the purchase, before all the Jews who sat in the court of the guard.'),
(10, 24, 32, 12, 'and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle’s son, and in the presence of the witnesses who subscribed the deed of the purchase, before all the Jews who sat in the court of the guard.'),
(1, 24, 32, 12, 'and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the sight of my cousin Hanamel and the witnesses who were signing the purchase agreement and all the Jews sitting in the courtyard of the guard.'),
(5, 24, 32, 12, 'And I gave the deed of possession to Baruch, the son of Neriah, the son of Mahseiah, in the sight of Hanamel, the son of my uncle, in the sight of the witnesses who had been recorded in the book of the purchase, and in the sight of all the Jews who were sitting in the atrium of the prison.'),
(7, 24, 32, 12, 'And I gave the deed of the purchase to Baruch the son of Neri the son of Maasias in the sight of Hanameel my uncle’s son, in the presence of the witnesses that subscribed the book of the purchase, and before all the Jews that sat in the court of the prison.'),
(4, 24, 32, 13, 'And I charged Baruch before them, saying,'),
(12, 24, 32, 13, 'And I charged Baruch before them, saying,'),
(3, 24, 32, 13, 'And I charged Baruch before them, saying,'),
(8, 24, 32, 13, 'And I charged Baruch before them, saying,'),
(9, 24, 32, 13, 'And I charged Baruch before them, saying:'),
(6, 24, 32, 13, 'And I charged Baruch in their presence, saying,'),
(14, 24, 32, 13, 'And I charge Baruch before their eyes, saying,'),
(11, 24, 32, 13, 'And I shall command Baruch before their eyes, saying,'),
(13, 24, 32, 13, 'I commanded Baruch before them, saying,'),
(10, 24, 32, 13, 'I commanded Baruch before them, saying,'),
(1, 24, 32, 13, 'In their sight I instructed Baruch,'),
(5, 24, 32, 13, 'And I instructed Baruch, in their sight, saying:'),
(7, 24, 32, 13, 'And I charged Baruch before them, saying:'),
(4, 24, 32, 14, 'Thus said the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.'),
(12, 24, 32, 14, 'Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both that which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.'),
(3, 24, 32, 14, 'Thus saith Jehovah of hosts, the God of Israel: Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days.'),
(8, 24, 32, 14, 'Thus saith the LORD of hosts, the God of Israel: Take these deeds, this deed of the purchase, both that which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days.'),
(9, 24, 32, 14, 'Thus saith the LORD of hosts, the God of Israel: Take these deeds, this deed of the purchase, both that which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days.'),
(6, 24, 32, 14, 'Thus saith Jehovah of hosts, the God of Israel: Take these writings, this writing of the purchase, both that which is sealed and this writing which is open; and put them in an earthen vessel, that they may remain many days.'),
(14, 24, 32, 14, '‘Thus said Jehovah of Hosts, God of Israel, Take these books, this purchase-book, both the sealed one and the open one, and thou hast put them in an earthen vessel, that they may remain many days;'),
(11, 24, 32, 14, 'Thus said Jehovah of armies, God of Israel, take these writings, this writing of the purchase, and the sealed, and this writing unrolled, and give them into an earthern vessel, so that they shall stand many days.'),
(13, 24, 32, 14, 'Thus says Yahweh of Armies, the God of Israel: Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days.'),
(10, 24, 32, 14, '‘Thus says the LORD of hosts, the God of Israel: “Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days.”’'),
(1, 24, 32, 14, '“This is what the LORD of Hosts, the God of Israel, says: Take these deeds—both the sealed copy and the open copy of the deed of purchase—and put them in a clay jar to preserve them for a long time.'),
(5, 24, 32, 14, 'Thus says the Lord of hosts, the God of Israel: ‘Take these writings, this sealed deed of purchase, and this deed which is open, and place them in an earthen vessel, so that they will be preserved for many days.’'),
(7, 24, 32, 14, 'Thus saith the Lord of hosts the God of Israel: Take these writings, this deed of the purchase that is sealed up, and this deed that is open: and put them in an earthen vessel, that they may continue many days.'),
(4, 24, 32, 15, 'For thus said the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.'),
(12, 24, 32, 15, 'For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.'),
(3, 24, 32, 15, 'For thus saith Jehovah of hosts, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land.'),
(8, 24, 32, 15, 'For thus saith the LORD of hosts, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land.'),
(9, 24, 32, 15, 'For thus saith the LORD of hosts, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land.’'),
(6, 24, 32, 15, 'For thus saith Jehovah of hosts, the God of Israel: Houses and fields and vineyards shall again be purchased in this land.'),
(14, 24, 32, 15, 'For thus said Jehovah of Hosts, God of Israel, Again are houses and fields and vineyards bought in this land.’'),
(11, 24, 32, 15, 'For thus said Jehovah of armies, God of Israel, Houses and fields and vineyards shall yet be bought in this land.'),
(13, 24, 32, 15, 'For thus says Yahweh of Armies, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land.'),
(10, 24, 32, 15, 'For thus says the LORD of hosts, the God of Israel: ‘Houses and fields and vineyards shall yet again be bought in this land.’'),
(1, 24, 32, 15, 'For this is what the LORD of Hosts, the God of Israel, says: Houses, fields, and vineyards will again be bought in this land.”'),
(5, 24, 32, 15, 'For thus says the Lord of hosts, the God of Israel: ‘Houses, and fields, and vineyards will be possessed still, in this land.’'),
(7, 24, 32, 15, 'For thus saith the Lord of hosts the God of Israel: Houses, and fields, and vineyards shall be possessed again in this land.'),
(4, 24, 32, 16, 'Now when I had delivered the evidence of the purchase to Baruch the son of Neriah, I prayed to the LORD, saying,'),
(12, 24, 32, 16, 'Now when I had delivered the evidence of the purchase to Baruch the son of Neriah, I prayed to the LORD, saying,'),
(3, 24, 32, 16, 'Now after I had delivered the deed of the purchase unto Baruch the son of Neriah, I prayed unto Jehovah, saying,'),
(8, 24, 32, 16, 'Now after I had delivered the deed of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,'),
(9, 24, 32, 16, 'Now after I had delivered the deed of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying:'),
(6, 24, 32, 16, 'And after I had given the writing of the purchase unto Baruch the son of Nerijah, I prayed unto Jehovah saying,'),
(14, 24, 32, 16, 'And I pray unto Jehovah—after my giving the purchase-book unto Baruch son of Neriah—saying,'),
(11, 24, 32, 16, 'And I shall pray to Jehovah, after my giving the writing of the purchase to Baruch son of Neriah, saying,'),
(13, 24, 32, 16, 'Now after I had delivered the deed of the purchase to Baruch the son of Neriah, I prayed to Yahweh, saying,'),
(10, 24, 32, 16, 'Now after I had delivered the deed of the purchase to Baruch the son of Neriah, I prayed to the LORD, saying,'),
(1, 24, 32, 16, 'After I had given the deed of purchase to Baruch son of Neriah, I prayed to the LORD:'),
(5, 24, 32, 16, 'And after I had delivered the deed of possession to Baruch, the son of Neri, I prayed to the Lord, saying:'),
(7, 24, 32, 16, 'And after I had delivered the deed of purchase to Baruch the son of Neri, I prayed to the Lord, saying:'),
(4, 24, 32, 17, 'Ah Lord GOD! behold, you have made the heaven and the earth by your great power and stretched out arm, and there is nothing too hard for you:'),
(12, 24, 32, 17, 'Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and out-stretched arm, and there is nothing too hard for thee:'),
(3, 24, 32, 17, 'Ah Lord Jehovah! behold, thou hast made the heavens and the earth by thy great power and by thine outstretched arm; there is nothing too hard for thee,'),
(8, 24, 32, 17, 'Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and by thy stretched out arm; there is nothing too hard for thee:'),
(9, 24, 32, 17, 'Ah Lord GOD! behold, Thou hast made the heaven and the earth by Thy great power and by Thy outstretched arm; there is nothing too hard for Thee;'),
(6, 24, 32, 17, 'Alas, Lord Jehovah! Behold, thou hast made the heavens and the earth by thy great power and stretched-out arm; there is nothing too hard for thee:'),
(14, 24, 32, 17, '‘Ah, Lord Jehovah, lo, Thou hast made the heavens and the earth by Thy great power, and by Thy stretched-out arm; there is nothing too wonderful for Thee:'),
(11, 24, 32, 17, 'Thou Lord Jehovah! behold thou madest the heavens and the earth by thy great power and by thine arm stretched forth; any word shall not be separated from thee.'),
(13, 24, 32, 17, 'Ah Lord Yahweh! Behold, you have made the heavens and the earth by your great power and by your outstretched arm; there is nothing too hard for you,'),
(10, 24, 32, 17, '‘Ah, Lord GOD. Look, you have made the heavens and the earth by your great power and by your outstretched arm; there is nothing too difficult for you,'),
(1, 24, 32, 17, '“Oh, Lord GOD! You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too difficult for You!'),
(5, 24, 32, 17, 'Alas, alas, alas, O Lord God! Behold, you have made heaven and earth, by your great strength and by your outstretched arm. No word is difficult for you.'),
(7, 24, 32, 17, 'Alas, alas, alas, 0 Lord God, behold thou hast made heaven and earth by thy great power, and thy stretched out arm: no word shall be hard to thee:'),
(4, 24, 32, 18, 'You show loving kindness to thousands, and recompense the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,'),
(12, 24, 32, 18, 'Thou showest loving-kindness to thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, JEHOVAH of hosts, is his name,'),
(3, 24, 32, 18, 'who showest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, Jehovah of hosts is his name;'),
(8, 24, 32, 18, 'which shewest mercy unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the great, the mighty God, the LORD of hosts is his name:'),
(9, 24, 32, 18, 'who showest mercy unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, the LORD of hosts is His name;'),
(6, 24, 32, 18, 'who shewest mercy unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them, thou, the great, the mighty God,—Jehovah of hosts is his name;'),
(14, 24, 32, 18, 'Doing kindness to thousands, and recompensing iniquity of fathers into the bosom of their sons after them; God, the great, the mighty, Jehovah of Hosts is His name,'),
(11, 24, 32, 18, 'Doing kindness to thousands and requiting the iniquity of the fathers into the bosom of their sons after them: The Great, The Strong God, Jehovah of armies his name.'),
(13, 24, 32, 18, 'who show loving kindness to thousands, and recompense the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, Yahweh of Armies is his name;'),
(10, 24, 32, 18, 'who show loving kindness to thousands, and recompense the iniquity of the fathers into the bosom of their children after them; the Great, the Mighty God, the LORD of hosts is his name;'),
(1, 24, 32, 18, 'You show loving devotion to thousands but lay the iniquity of the fathers into the laps of their children after them, O great and mighty God whose name is the LORD of Hosts,'),
(5, 24, 32, 18, 'You act with mercy a thousand-fold, but you repay the iniquity of the fathers into the sinews of their sons after them. The Lord of hosts is your name: most strong, great, and powerful!'),
(7, 24, 32, 18, 'Thou shewest mercy unto thousands, and returnest the iniquity of the fathers into the bosom of their children after them: O most mighty, great, and powerful, the Lord of hosts is thy name.'),
(4, 24, 32, 19, 'Great in counsel, and mighty in work: for your eyes are open on all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:'),
(12, 24, 32, 19, 'Great in counsel, and mighty in work: for thy eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:'),
(3, 24, 32, 19, 'great in counsel, and mighty in work; whose eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings:'),
(8, 24, 32, 19, 'great in counsel, and mighty in work: whose eyes are open upon all the ways of the sons of men; to give every one according to his ways, and according to the fruit of his doings:'),
(9, 24, 32, 19, 'great in counsel, and mighty in work; whose eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings;'),
(6, 24, 32, 19, 'great in counsel and mighty in work, whose eyes are open upon all the ways of the children of men, to give every one according to his ways, and according to the fruit of his doings:'),
(14, 24, 32, 19, 'Great in counsel, and mighty in act, in that Thine eyes are open on all the ways of the sons of Adam, to give to each according to his ways, and according to the fruit of his doings:'),
(11, 24, 32, 19, 'Great of counsel, and vast of doing: for thine eyes being opened upon all the ways of the sons of men to give to each according to his ways, and to the fruit of his doings:'),
(13, 24, 32, 19, 'great in counsel, and mighty in work; whose eyes are open on all the ways of the sons of men, to give everyone according to his ways, and according to the fruit of his doings:'),
(10, 24, 32, 19, 'great in counsel, and mighty in work; whose eyes are open on all the ways of human beings, to give to each person according to his ways, and according to the fruit of his doings.'),
(1, 24, 32, 19, 'the One great in counsel and mighty in deed, whose eyes are on all the ways of the sons of men, to reward each one according to his ways and according to the fruit of his deeds.'),
(5, 24, 32, 19, 'You are great in counsel and incomprehensible in thought. Your eyes are open upon all the ways of the sons of Adam, so that you may repay each one according to his ways and according to the fruit of his intentions.'),
(7, 24, 32, 19, 'Great in counsel and incomprehensible in thought: whose eyes are open upon all the ways of the children of Adam, to render unto every one according to his ways, and according to the fruit of his devices.'),
(4, 24, 32, 20, 'Which have set signs and wonders in the land of Egypt, even to this day, and in Israel, and among other men; and have made you a name, as at this day;'),
(12, 24, 32, 20, 'Who hast set signs and wonders in the land of Egypt, even to this day, and in Israel, and among other men; and hast made thee a name, as at this day;'),
(3, 24, 32, 20, 'who didst set signs and wonders in the land of Egypt, even unto this day, both in Israel and among other men; and madest thee a name, as at this day;'),
(8, 24, 32, 20, 'which didst set signs and wonders in the land of Egypt, even unto this day, both in Israel and among other men; and madest thee a name, as at this day;'),
(9, 24, 32, 20, 'who didst set signs and wonders in the land of Egypt, even unto this day, and in Israel and among other men; and madest Thee a name, as at this day;'),
(6, 24, 32, 20, 'who hast displayed signs and wonders unto this day, in the land of Egypt and in Israel and among [other] men; and hast made thee a name, as at this day.'),
(14, 24, 32, 20, 'In that thou hast done signs and wonders in the land of Egypt unto this day, and in Israel, and among men, and Thou dost make for Thee a name as at this day.'),
(11, 24, 32, 20, 'Who set signs and wonders in the land of Egypt, even to this day, and in Israel, and in man; and thou wilt make to thee a name according to this day.'),
(13, 24, 32, 20, 'who performed signs and wonders in the land of Egypt, even to this day, both in Israel and among other men; and made yourself a name, as in this day;'),
(10, 24, 32, 20, 'You performed signs and wonders in the land of Egypt, and to this day in Israel and among all humankind, and have made a name for yourself to this day.'),
(1, 24, 32, 20, 'You performed signs and wonders in the land of Egypt, and You do so to this very day, both in Israel and among all mankind. And You have made a name for Yourself, as is the case to this day.'),
(5, 24, 32, 20, 'You caused signs and portents in the land of Egypt, and in Israel, and among men, even until this day. And you have made a name for yourself, just as in this day.'),
(7, 24, 32, 20, 'Who hast set signs and wonders in the land of Egypt even until this day, and in Israel, and amongst men, and hast made thee a name as at this day.'),
(4, 24, 32, 21, 'And have brought forth your people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;'),
(12, 24, 32, 21, 'And hast brought forth thy people Israel from the land of Egypt with signs, and with wonders, and with a strong hand, and with an out-stretched arm, and with great terror;'),
(3, 24, 32, 21, 'and didst bring forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror;'),
(8, 24, 32, 21, 'and didst bring forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;'),
(9, 24, 32, 21, 'and didst bring forth Thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror;'),
(6, 24, 32, 21, 'And thou broughtest forth thy people Israel out of the land of Egypt by signs, and by wonders, and by a powerful hand, and by a stretched-out arm, and by great terror;'),
(14, 24, 32, 21, '‘And Thou bringest forth Thy people Israel from the land of Egypt, with signs and with wonders, and by a strong hand, and by a stretched-out arm, and by great fear,'),
(11, 24, 32, 21, 'And thou wilt bring forth thy people Israel from the land of Egypt with signs and with wonders, and with a strong hand and with an arm stretched forth, and with great fear:'),
(13, 24, 32, 21, 'and brought forth your people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror;'),
(10, 24, 32, 21, 'You brought forth your people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror;'),
(1, 24, 32, 21, 'You brought Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and an outstretched arm, and with great terror.'),
(5, 24, 32, 21, 'And you have led your people Israel away from the land of Egypt, with signs and portents, and with a robust hand and an outstretched arm, and with great terror.'),
(7, 24, 32, 21, 'And hast brought forth thy people Israel, out of the land of Egypt with signs, and with wonders, and with a strong hand, and a stretched out arm, and with great terror.'),
(4, 24, 32, 22, 'And have given them this land, which you did swear to their fathers to give them, a land flowing with milk and honey;'),
(12, 24, 32, 22, 'And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;'),
(3, 24, 32, 22, 'and gavest them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;'),
(8, 24, 32, 22, 'and gavest them this land, which thou didst swear to their fathers to give them, a land flowing milk and honey;'),
(9, 24, 32, 22, 'and gavest them this land, which Thou didst swear to their fathers to give them, a land flowing with milk and honey;'),
(6, 24, 32, 22, 'and didst give them this land, which thou hadst sworn unto their fathers to give them, a land flowing with milk and honey.'),
(14, 24, 32, 22, 'And thou givest to them this land that thou didst swear to their fathers to give to them, a land flowing with milk and honey,'),
(11, 24, 32, 22, 'And thou wilt give to them this land which thou swarest to their fathers to give to them, a land flowing milk and honey.'),
(13, 24, 32, 22, 'and gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey;'),
(10, 24, 32, 22, 'and gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey;'),
(1, 24, 32, 22, 'You gave them this land that You had sworn to give their fathers, a land flowing with milk and honey.'),
(5, 24, 32, 22, 'And you have given them this land, which you swore, to their fathers, that you would give to them, a land flowing with milk and honey.'),
(7, 24, 32, 22, 'And best given them this land which thou didst swear to their fathers, to give them a land flowing with milk and honey.'),
(4, 24, 32, 23, 'And they came in, and possessed it; but they obeyed not your voice, neither walked in your law; they have done nothing of all that you commanded them to do: therefore you have caused all this evil to come on them:'),
(12, 24, 32, 23, 'And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:'),
(3, 24, 32, 23, 'and they came in, and possessed it, but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them.'),
(8, 24, 32, 23, 'and they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:'),
(9, 24, 32, 23, 'and they came in, and possessed it; but they hearkened not to Thy voice, neither walked in Thy law; they have done nothing of all that Thou commandedst them to do; therefore Thou hast caused all this evil to befall them;'),
(6, 24, 32, 23, 'And they came in and possessed it: but they hearkened not unto thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do; so that thou hast caused all this evil to come upon them.'),
(14, 24, 32, 23, 'And they come in, and possess it, and they have not hearkened to Thy voice, and in Thy law have not walked, all that which Thou didst lay a charge on them to do they have not done, and Thou dost proclaim to them all this evil.'),
(11, 24, 32, 23, 'And they will come in and possess it; and they heard not to thy voice, and they went not in thy law; all which thou didst command to them to do they did not, and thou wilt cause all this evil to befall them.'),
(13, 24, 32, 23, 'and they came in, and possessed it, but they didn’t obey your voice, neither walked in your law; they have done nothing of all that you commanded them to do: therefore you have caused all this evil to come on them.'),
(10, 24, 32, 23, 'and they came in, and possessed it, but they did not obey your voice, neither walked in your law; they have done nothing of all that you commanded them to do: therefore you have caused all this evil to come on them.'),
(1, 24, 32, 23, 'They came in and possessed it, but they did not obey Your voice or walk in Your law. They failed to perform all that You commanded them to do, and so You have brought upon them all this disaster.'),
(5, 24, 32, 23, 'And they entered it and possessed it. But they did not obey your voice, and they did not walk in your law. And they did not do all of the things that you commanded them to do. And so, all of these evils have happened to them.'),
(7, 24, 32, 23, 'And they came in, and possessed it: but they obeyed not thy voice, and they walked not in thy law: and they did not any of those things that thou didst command them to do, and all these evils are come upon them.'),
(4, 24, 32, 24, 'Behold the mounts, they are come to the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what you have spoken is come to pass; and, behold, you see it.'),
(12, 24, 32, 24, 'Behold the mounts, they are come to the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and behold, thou seest it.'),
(3, 24, 32, 24, 'Behold, the mounds, they are come unto the city to take it; and the city is given into the hand of the Chaldeans that fight against it, because of the sword, and of the famine, and of the pestilence; and what thou hast spoken is come to pass; and, behold, thou seest it.'),
(8, 24, 32, 24, 'Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.'),
(9, 24, 32, 24, 'behold the mounds, they are come unto the city to take it; and the city is given into the hand of the Chaldeans that fight against it, because of the sword, and of the famine, and of the pestilence; and what Thou hast spoken is come to pass; and, behold, Thou seest it.'),
(6, 24, 32, 24, 'Behold the mounds, they are come unto the city for taking it; and the city is given over into the hand of the Chaldeans, that fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken is come to pass; and behold, thou seest [it].'),
(14, 24, 32, 24, '‘Lo, the mounts—they have come in to the city to capture it, and the city hath been given into the hand of the Chaldeans who are fighting against it, because of the sword, and the famine, and the pestilence; and that which Thou hast spoken hath come to pass, and lo, Thou art seeing;'),
(11, 24, 32, 24, 'Behold the mounds, they came to the city to take it; and the city was given into the hand of the Chaldees warring against it from the face of the sword, and the famine, and the death; and it was what thou spakest; and behold thee seeing.'),
(13, 24, 32, 24, 'Behold, the mounds, they have come to the city to take it; and the city is given into the hand of the Chaldeans who fight against it, because of the sword, and of the famine, and of the pestilence; and what you have spoken has happened; and behold, you see it.'),
(10, 24, 32, 24, 'Look, the mounds, they have come to the city to take it; and the city is given into the hand of the Chaldeans who fight against it, because of the sword, and of the famine, and of the pestilence; and what you have spoken has happened; and look, you see it.'),
(1, 24, 32, 24, 'See how the siege ramps are mounted against the city to capture it. And by sword and famine and plague, the city has been given into the hands of the Chaldeans who are fighting against it. What You have spoken has happened, as You now see!'),
(5, 24, 32, 24, 'Behold, fortifications were built against the city, so as to capture it. And the city was given into the hands of the Chaldeans, who fight against it, before the face of the sword, and of famine, and of pestilence. And what you have spoken has occurred, just as you yourself discern.'),
(7, 24, 32, 24, 'Behold works are built up against the city to take it: and the city is given into the hands of the Chaldeans, who fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken, is all come to pass, as thou thyself seest.'),
(4, 24, 32, 25, 'And you have said to me, O Lord GOD, Buy you the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.'),
(12, 24, 32, 25, 'And thou hast said to me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.'),
(3, 24, 32, 25, 'And thou hast said unto me, O Lord Jehovah, Buy thee the field for money, and call witnesses; whereas the city is given into the hand of the Chaldeans.'),
(8, 24, 32, 25, 'And thou hast said unto me, O Lord GOD, Buy thee the field for money, and call witnesses; whereas the city is given into the hand of the Chaldeans.'),
(9, 24, 32, 25, 'Yet Thou hast said unto me, O Lord GOD: Buy thee the field for money, and call witnesses; whereas the city is given into the hand of the Chaldeans.’'),
(6, 24, 32, 25, 'And thou, Lord Jehovah, thou hast said unto me, Buy for thyself the field for money, and take witnesses;—and the city is given into the hand of the Chaldeans.'),
(14, 24, 32, 25, 'Yet Thou hast said unto me, O Lord Jehovah, Buy for thee the field with money, and cause witnesses to testify—and the city hath been given into the hand of the Chaldeans!’'),
(11, 24, 32, 25, 'And thou saidst to me, O Lord Jehovah, Buy to thee the field for silver, and affirm witnesses; and the city was given into the hand of the Chaldeans.'),
(13, 24, 32, 25, 'You have said to me, Lord Yahweh, Buy the field for money, and call witnesses; whereas the city is given into the hand of the Chaldeans.'),
(10, 24, 32, 25, 'You have said to me, Lord GOD, “Buy the field for money, and call witnesses”; whereas the city is given into the hand of the Chaldeans.’”'),
(1, 24, 32, 25, 'Yet You, O Lord GOD, have said to me, ‘Buy for yourself the field with silver and call in witnesses, even though the city has been delivered into the hands of the Chaldeans!’”'),
(5, 24, 32, 25, 'So why, O Lord God, are you saying to me: ‘Buy a field with money, and summon witnesses,’ while the city is being given into the hands of the Chaldeans?”'),
(7, 24, 32, 25, 'And sayest thou to me, O Lord God: Buy a field for money, and take witnesses, whereas the city is given into the hands of the Chaldeans?'),
(4, 24, 32, 26, 'Then came the word of the LORD to Jeremiah, saying,'),
(12, 24, 32, 26, 'Then came the word of the LORD to Jeremiah, saying,'),
(3, 24, 32, 26, 'Then came the word of Jehovah unto Jeremiah, saying,'),
(8, 24, 32, 26, 'Then came the word of the LORD unto Jeremiah, saying,'),
(9, 24, 32, 26, 'Then came the word of the LORD unto Jeremiah, saying:'),
(6, 24, 32, 26, 'And the word of Jehovah came unto Jeremiah, saying,'),
(14, 24, 32, 26, 'And the word of Jehovah is unto Jeremiah, saying:'),
(11, 24, 32, 26, 'And the word of Jehovah will be to Jeremiah, saying,'),
(13, 24, 32, 26, 'Then came the word of Yahweh to Jeremiah, saying,'),
(10, 24, 32, 26, 'Then came the word of the LORD to Jeremiah, saying,'),
(1, 24, 32, 26, 'Then the word of the LORD came to Jeremiah:'),
(5, 24, 32, 26, 'And the word of the Lord came to Jeremiah, saying:'),
(7, 24, 32, 26, 'And the word of the Lord came to Jeremias, saying:'),
(4, 24, 32, 27, 'Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?'),
(12, 24, 32, 27, 'Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?'),
(3, 24, 32, 27, 'Behold, I am Jehovah, the God of all flesh: is there anything too hard for me?'),
(8, 24, 32, 27, 'Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?'),
(9, 24, 32, 27, 'Behold, I am the LORD, the God of all flesh; is there any thing too hard for Me?'),
(6, 24, 32, 27, 'Behold, I am Jehovah, the God of all flesh: is there anything too hard for me?'),
(14, 24, 32, 27, 'Lo, I am Jehovah, God of all flesh: For Me is anything too wonderful?'),
(11, 24, 32, 27, 'Behold, I am Jehovah, God of all flesh: is there any word separated from me?'),
(13, 24, 32, 27, 'Behold, I am Yahweh, the God of all flesh: is there anything too hard for me?'),
(10, 24, 32, 27, '“Look, I am the LORD, the God of all flesh: is there anything too difficult for me?'),
(1, 24, 32, 27, '“Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?'),
(5, 24, 32, 27, '“Behold, I am the Lord God; I am above all flesh. Can any word be difficult for me?'),
(7, 24, 32, 27, 'Behold I am the Lord the God of all flesh: shall any thing be hard for me?'),
(4, 24, 32, 28, 'Therefore thus said the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:'),
(12, 24, 32, 28, 'Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:'),
(3, 24, 32, 28, 'Therefore thus saith Jehovah: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:'),
(8, 24, 32, 28, 'Therefore thus saith the LORD: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:'),
(9, 24, 32, 28, 'Therefore thus saith the LORD: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it;'),
(6, 24, 32, 28, 'Therefore thus saith Jehovah: Behold, I give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar the king of Babylon, and he shall take it.'),
(14, 24, 32, 28, '‘Therefore, thus said Jehovah, Lo, I am giving this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he hath captured it;'),
(11, 24, 32, 28, 'For this, thus said Jehovah, Behold me giving this city into the hand of the Chaldeans, and into the hand of Nebuchadnezzar king of Babel, and he took it.'),
(13, 24, 32, 28, 'Therefore thus says Yahweh: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadnezzar king of Babylon, and he shall take it:'),
(10, 24, 32, 28, 'Therefore thus says the LORD: ‘Look, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadnezzar king of Babylon, and he shall take it:'),
(1, 24, 32, 28, 'Therefore this is what the LORD says: Behold, I am about to deliver this city into the hands of the Chaldeans and of Nebuchadnezzar king of Babylon, who will capture it.'),
(5, 24, 32, 28, 'Therefore, thus says the Lord: Behold, I will deliver this city into the hands of the Chaldeans, and into the hands of the king of Babylon, and they will capture it.'),
(7, 24, 32, 28, 'Therefore thus saith the Lord: Behold I will deliver this city into the hands of the Chaldeans, and into the hands of the king of Babylon, and they shall take it.'),
(4, 24, 32, 29, 'And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, on whose roofs they have offered incense to Baal, and poured out drink offerings to other gods, to provoke me to anger.'),
(12, 24, 32, 29, 'And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense to Baal, and poured out drink-offerings to other gods, to provoke me to anger.'),
(3, 24, 32, 29, 'and the Chaldeans, that fight against this city, shall come and set this city on fire, and burn it, with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink-offerings unto other gods, to provoke me to anger.'),
(8, 24, 32, 29, 'and the Chaldeans, that fight against this city, shall come and set this city on fire, and burn it, with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.'),
(9, 24, 32, 29, 'and the Chaldeans, that fight against this city, shall come and set this city on fire, and burn it, with the houses, upon whose roofs they have offered unto Baal, and poured out drink-offerings unto other gods, to provoke Me.'),
(6, 24, 32, 29, 'And the Chaldeans, that fight against this city, shall come in and set fire to this city, and shall burn it, and the houses upon whose roofs they have offered incense unto Baal, and poured out drink-offerings unto other gods, to provoke me to anger.'),
(14, 24, 32, 29, 'And come in have the Chaldeans who are fighting against this city, and they have set this city on fire, and have burned it, and the houses on whose roofs they made perfume to Baal, and poured out libations to other gods, so as to provoke Me to anger.'),
(11, 24, 32, 29, 'And the Chaldeans warring against this city came, and they burnt this city in fire, and they burnt it and the houses which they burnt incense upon their roofs to Baal, and they poured out libations to other gods to irritate me.'),
(13, 24, 32, 29, 'and the Chaldeans, who fight against this city, shall come and set this city on fire, and burn it, with the houses, on whose roofs they have offered incense to Baal, and poured out drink offerings to other gods, to provoke me to anger.'),
(10, 24, 32, 29, 'and the Chaldeans, who fight against this city, shall come and set this city on fire, and burn it, with the houses, on whose roofs they have offered incense to Baal, and poured out drink offerings to other gods, to provoke me to anger.'),
(1, 24, 32, 29, 'And the Chaldeans who are fighting against this city will come in, set it on fire, and burn it, along with the houses of those who provoked Me to anger by burning incense to Baal on their rooftops and by pouring out drink offerings to other gods.'),
(5, 24, 32, 29, 'And the Chaldeans fighting against this city will advance, and set fire to it, and burn it, along with the houses on whose roofs they were offering sacrifice to Baal and were pouring out libations to strange gods, so that they provoked me to wrath.'),
(7, 24, 32, 29, 'And the Chaldeans that fight against this city, shall come and set it on fire, and burn it, with the houses upon whose roofs they offered sacrifice to Baal, and poured out drink offerings to strange gods, to provoke me to wrath.'),
(4, 24, 32, 30, 'For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, said the LORD.'),
(12, 24, 32, 30, 'For the children of Israel and the children of Judah have done evil only before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.'),
(3, 24, 32, 30, 'For the children of Israel and the children of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, saith Jehovah.'),
(8, 24, 32, 30, 'For the children of Israel and the children of Judah have only done that which was evil in my sight from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.'),
(9, 24, 32, 30, 'For the children of Israel and the children of Judah have only done that which was evil in My sight from their youth; for the children of Israel have only provoked Me with the work of their hands, saith the LORD.'),
(6, 24, 32, 30, 'For the children of Israel and the children of Judah have been doing only evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, saith Jehovah.'),
(14, 24, 32, 30, 'For the sons of Israel and the sons of Judah have been only doing evil in Mine eyes, from their youth; for the sons of Israel are only provoking Me with the work of their hands—an affirmation of Jehovah.'),
(11, 24, 32, 30, 'For the sons of Israel and the sons of Judah were only doing evil in mine eyes from their youth: for the sons of Israel were only irritating me with the work of their hands, says Jehovah.'),
(13, 24, 32, 30, 'For the children of Israel and the children of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, says Yahweh.'),
(10, 24, 32, 30, 'For the children of Israel and the people of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, says the LORD.'),
(1, 24, 32, 30, 'For the children of Israel and of Judah have done nothing but evil in My sight from their youth; indeed, they have done nothing but provoke Me to anger by the work of their hands, declares the LORD.'),
(5, 24, 32, 30, 'For the sons of Israel and the sons of Judah, from their youth, have continually done evil in my eyes. The sons of Israel, even until now, have been provoking me with the work of their hands, says the Lord.'),
(7, 24, 32, 30, 'For the children of Israel, and the children of Juda, have continually done evil in my eyes from their youth: the children of Israel who even till now provoke me with the work of their hands, saith the Lord.'),
(4, 24, 32, 31, 'For this city has been to me as a provocation of my anger and of my fury from the day that they built it even to this day; that I should remove it from before my face,'),
(12, 24, 32, 31, 'For this city hath been to me as a provocation of my anger and of my fury from the day that they built it even to this day; that I should remove it from before my face,'),
(3, 24, 32, 31, 'For this city hath been to me a provocation of mine anger and of my wrath from the day that they built it even unto this day; that I should remove it from before my face,'),
(8, 24, 32, 31, 'For this city hath been to me a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face:'),
(9, 24, 32, 31, 'For this city hath been to Me a provocation of Mine anger and of My fury from the day that they built it even unto this day, that I should remove it from before My face;'),
(6, 24, 32, 31, 'For this city hath been to me [a provocation] of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,'),
(14, 24, 32, 31, '‘For a cause of Mine anger, and a cause of My fury, hath this city been to Me, even from the day that they built it, and unto this day—to turn it aside from before My face,'),
(11, 24, 32, 31, 'For this city was to me for mine anger and for my wrath, from the day which they built it and even to this day, to remove it from my face.'),
(13, 24, 32, 31, 'For this city has been to me a provocation of my anger and of my wrath from the day that they built it even to this day; that I should remove it from before my face,'),
(10, 24, 32, 31, 'For this city has been to me a provocation of my anger and of my wrath from the day that they built it even to this day; that I should remove it from before my face,'),
(1, 24, 32, 31, 'For this city has aroused My wrath and fury from the day it was built until now. Therefore I will remove it from My presence'),
(5, 24, 32, 31, 'For this city has been a cause of fury and indignation to me, from the day when they built it, until this day, in which it will be taken away from my sight,'),
(7, 24, 32, 31, 'For this city hath been to me a provocation and indignation from the day that they built it, until this day, in which it shall be taken out of my sight.'),
(4, 24, 32, 32, 'Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.'),
(12, 24, 32, 32, 'Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.'),
(3, 24, 32, 32, 'because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.'),
(8, 24, 32, 32, 'because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.'),
(9, 24, 32, 32, 'because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke Me, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.'),
(6, 24, 32, 32, 'because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.'),
(14, 24, 32, 32, 'Because of all the evil of the sons of Israel, and of the sons of Judah that they have done, so as to provoke Me—they, their kings, their heads, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.'),
(11, 24, 32, 32, 'For all the evil of the sons of Israel and the sons of Judah which they did to irritate me, they, their kings, their chiefs, their priests, and their prophets, and the man Judah and the inhabitants of Jerusalem.'),
(13, 24, 32, 32, 'because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.'),
(10, 24, 32, 32, 'because of all the evil of the children of Israel and of the people of Judah, which they have done to provoke me to anger, they, their kings, their officials, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.'),
(1, 24, 32, 32, 'because of all the evil the children of Israel and of Judah have done to provoke Me to anger—they, their kings, their officials, their priests and prophets, the men of Judah, and the residents of Jerusalem.'),
(5, 24, 32, 32, 'because of all the wickedness of the sons of Israel and the sons of Judah, which they have done, provoking me to wrath, they and their kings, their leaders and their priests and their prophets, the men of Judah and the inhabitants of Jerusalem.'),
(7, 24, 32, 32, 'Because of all the evil of the children of Israel, and of the children of Juda, which they have done, provoking me to wrath, they and their kings, their princes, and their priests, and their prophets, the men of Juda, and the inhabitants of Jerusalem.'),
(4, 24, 32, 33, 'And they have turned to me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not listened to receive instruction.'),
(12, 24, 32, 33, 'And they have turned to me the back, and not the face: though I taught them, rising early and teaching them, yet they have not hearkened to receive instruction.'),
(3, 24, 32, 33, 'And they have turned unto me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.'),
(8, 24, 32, 33, 'And they have turned unto me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.'),
(9, 24, 32, 33, 'And they have turned unto Me the back, and not the face; and though I taught them, teaching them betimes and often, yet they have not hearkened to receive instruction.'),
(6, 24, 32, 33, 'And they have turned unto me the back, and not the face; and though I taught them, rising early and teaching, they hearkened not to receive instruction.'),
(14, 24, 32, 33, 'And they turn unto Me the neck, and not the face, and teaching them, rising early and teaching, and they are not hearkening to accept instruction.'),
(11, 24, 32, 33, 'And they will turn to me the neck and not the face: and teaching them, and rising early and teaching, and they not hearing to receive instruction.'),
(13, 24, 32, 33, 'They have turned to me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not listened to receive instruction.'),
(10, 24, 32, 33, 'They have turned to me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not listened to receive instruction.'),
(1, 24, 32, 33, 'They have turned their backs to Me and not their faces. Though I taught them again and again, they would not listen or respond to discipline.'),
(5, 24, 32, 33, 'And they have turned their backs to me, and not their faces. And though I taught them and instructed them, rising at first light, they were not willing to listen, so that they would receive discipline.'),
(7, 24, 32, 33, 'And they have turned their backs to me, and not their faces: when I taught them early in the morning, and instructed them, and they would not hearken to receive instruction.'),
(4, 24, 32, 34, 'But they set their abominations in the house, which is called by my name, to defile it.'),
(12, 24, 32, 34, 'But they set their abominations in the house, which is called by my name, to defile it.'),
(3, 24, 32, 34, 'But they set their abominations in the house which is called by my name, to defile it.'),
(8, 24, 32, 34, 'But they set their abominations in the house which is called by my name, to defile it.'),
(9, 24, 32, 34, 'But they set their abominations in the house whereupon My name is called, to defile it.'),
(6, 24, 32, 34, 'And they have set their abominations in the house which is called by my name, to defile it;'),
(14, 24, 32, 34, '‘And they set their abominations in the house over which My name is called, so as to defile it;'),
(11, 24, 32, 34, 'And they will set their abominations in the house which my name was called upon it, to defile it.'),
(13, 24, 32, 34, 'But they set their abominations in the house which is called by my name, to defile it.'),
(10, 24, 32, 34, 'But they set their abominations in the house which is called by my name, to defile it.'),
(1, 24, 32, 34, 'They have placed their abominations in the house that bears My Name, and so have defiled it.'),
(5, 24, 32, 34, 'And they have placed their idols in the house where my name is invoked, so that they defiled it.'),
(7, 24, 32, 34, 'And they have set their idols in the house, in which my name is called upon, to defile it.'),
(4, 24, 32, 35, 'And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.'),
(12, 24, 32, 35, 'And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.'),
(3, 24, 32, 35, 'And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.'),
(8, 24, 32, 35, 'And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination; to cause Judah to sin.'),
(9, 24, 32, 35, 'And they built the high places of Baal, which are in the valley of the son of Hinnom, to set apart their sons and their daughters unto Molech; which I commanded them not, neither came it into My mind, that they should do this abomination; to cause Judah to sin.'),
(6, 24, 32, 35, 'and they have built the high places of Baal, which are in the valley of the son of Hinnom, to cause to pass through [the fire] their sons and their daughters unto Molech: which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.'),
(14, 24, 32, 35, 'And they build the high places of Baal, that are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through to Molech, which I did not command them, nor did it come up on my heart to do this abomination, so as to cause Judah to sin.'),
(11, 24, 32, 35, 'And they will build the heights of Baal which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through to Molech, which I commanded them not; and it came not up upon my heart to do this abomination to cause Judah to sin.'),
(13, 24, 32, 35, 'They built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through fire to Molech; which I didn’t command them, neither did it come into my mind, that they should do this abomination, to cause Judah to sin.'),
(10, 24, 32, 35, 'They built the high places of Baal, which are in the Valley of Ben Hinnom, to cause their sons and their daughters to pass through fire to Moloch; which I did not command them, neither did it come into my mind, that they should do this abomination, to cause Judah to sin.’'),
(1, 24, 32, 35, 'They have built the high places of Baal in the Valley of Ben-hinnom to make their sons and daughters pass through the fire to Molech—something I never commanded them, nor had it ever entered My mind, that they should commit such an abomination and cause Judah to sin.'),
(5, 24, 32, 35, 'And they have built the exalted places of Baal, which are in the valley of the son of Hinnom, so that they may initiate their sons and their daughters into Molech, though I did not command, nor did it enter into my heart, that they should do this abomination, and so lead Judah into sin.'),
(7, 24, 32, 35, 'And they have built the high places of Baal, which are in the valley of the son of Ennom, to consecrate their sons and their daughters to Moloch: which I commanded them not, neither entered it into my heart, that they should do this abomination, and cause Juda to sin.'),
(4, 24, 32, 36, 'And now therefore thus said the LORD, the God of Israel, concerning this city, whereof you say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;'),
(12, 24, 32, 36, 'And now therefore thus saith the LORD, the God of Israel, concerning this city, of which ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;'),
(3, 24, 32, 36, 'And now therefore thus saith Jehovah, the God of Israel, concerning this city, whereof ye say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:'),
(8, 24, 32, 36, 'And now therefore thus saith the LORD, the God of Israel, concerning this city, whereof ye say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:'),
(9, 24, 32, 36, 'And now therefore thus saith the LORD, the God of Israel, concerning this city, whereof ye say: It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:'),
(6, 24, 32, 36, 'And now therefore Jehovah, the God of Israel, saith thus concerning this city, whereof ye say, It hath been given over into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:'),
(14, 24, 32, 36, '‘And now, therefore, thus said Jehovah, God of Israel, concerning this city, of which ye are saying, It hath been given into the hand of the king of Babylon by sword, and by famine, and by pestilence,'),
(11, 24, 32, 36, 'And now for this, thus said Jehovah, God of Israel, to this city of which ye are saying, It was given into the hand of the king of Babel by sword and by famine, and by death.'),
(13, 24, 32, 36, 'Now therefore thus says Yahweh, the God of Israel, concerning this city, about which you say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:'),
(10, 24, 32, 36, '“Now therefore thus says the LORD, the God of Israel, concerning this city, about which you say, ‘It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence’:'),
(1, 24, 32, 36, 'Now therefore, about this city of which you say, ‘It will be delivered into the hand of the king of Babylon by sword and famine and plague,’ this is what the LORD, the God of Israel, says:'),
(5, 24, 32, 36, 'And now, because of these things, thus says the Lord, the God of Israel, to this city, about which you say that it will be delivered into the hands of the king of Babylon by the sword, and by famine, and by pestilence:'),
(7, 24, 32, 36, 'And now, therefore, thus saith the Lord the God of Israel to this city, whereof you say that it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and by pestilence :'),
(4, 24, 32, 37, 'Behold, I will gather them out of all countries, where I have driven them in my anger, and in my fury, and in great wrath; and I will bring them again to this place, and I will cause them to dwell safely:'),
(12, 24, 32, 37, 'Behold, I will gather them out of all countries, whither I have driven them in my anger, and in my fury, and in great wrath; and I will bring them again to this place, and I will cause them to dwell in safety.'),
(3, 24, 32, 37, 'Behold, I will gather them out of all the countries, whither I have driven them in mine anger, and in my wrath, and in great indignation; and I will bring them again unto this place, and I will cause them to dwell safely.'),
(8, 24, 32, 37, 'Behold, I will gather them out of all the countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:'),
(9, 24, 32, 37, 'Behold, I will gather them out of all the countries, whither I have driven them in Mine anger, and in My fury, and in great wrath; and I will bring them back unto this place, and I will cause them to dwell safely;'),
(6, 24, 32, 37, 'Behold, I will gather them out of all the countries whither I have driven them, in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely.'),
(14, 24, 32, 37, 'Lo, I am gathering them out of all the lands whither I have driven them in Mine anger, and in My fury, and in great wrath, and I have brought them back unto this place, and have caused them to dwell confidently;'),
(11, 24, 32, 37, 'Behold me gathering them from all the lands where I thrust them away there in mine anger, and in my wrath, and in great anger; and I turned them back to this place, and I caused them to dwell with confidence.'),
(13, 24, 32, 37, 'Behold, I will gather them out of all the countries, where I have driven them in my anger, and in my wrath, and in great indignation; and I will bring them again to this place, and I will cause them to dwell safely:'),
(10, 24, 32, 37, '‘Look, I will gather them out of all the countries, where I have driven them in my anger, and in my wrath, and in great indignation; and I will bring them again to this place, and I will cause them to dwell safely:'),
(1, 24, 32, 37, 'I will surely gather My people from all the lands to which I have banished them in My furious anger and great wrath, and I will return them to this place and make them dwell in safety.'),
(5, 24, 32, 37, 'Behold, I will gather them together from all the lands to which I have cast them out in my fury, and in my wrath, and in my great indignation. And I will lead them back to this place, and I will cause them to live in confidence.'),
(7, 24, 32, 37, 'Behold I will gather them together out of all the lands to which I have cast them out in my anger, and in my wrath, and in my great indignation: and I will bring them again into this place, and will cause them to dwell securely.'),
(4, 24, 32, 38, 'And they shall be my people, and I will be their God:'),
(12, 24, 32, 38, 'And they shall be my people, and I will be their God:'),
(3, 24, 32, 38, 'And they shall be my people, and I will be their God:'),
(8, 24, 32, 38, 'and they shall be my people, and I will be their God:'),
(9, 24, 32, 38, 'and they shall be My people, and I will be their God;'),
(6, 24, 32, 38, 'And they shall be my people, and I will be their God.'),
(14, 24, 32, 38, 'and they have been to Me for a people, and I am to them for God;'),
(11, 24, 32, 38, 'And they were to me for a people, and I will be to them for God.'),
(13, 24, 32, 38, 'and they shall be my people, and I will be their God:'),
(10, 24, 32, 38, 'and they shall be my people, and I will be their God:'),
(1, 24, 32, 38, 'They will be My people, and I will be their God.'),
(5, 24, 32, 38, 'And they will be my people, and I will be their God.'),
(7, 24, 32, 38, 'And they shall be my people, and I will be their God.'),
(4, 24, 32, 39, 'And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:'),
(12, 24, 32, 39, 'And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:'),
(3, 24, 32, 39, 'and I will give them one heart and one way, that they may fear me for ever, for the good of them, and of their children after them:'),
(8, 24, 32, 39, 'and I will give them one heart and one way, that they may fear me for ever; for the good of them, and of their children after them:'),
(9, 24, 32, 39, 'and I will give them one heart and one way, that they may fear Me for ever; for the good of them, and of their children after them;'),
(6, 24, 32, 39, 'And I will give them one heart, and one way, that they may fear me all [their] days, for the good of them, and of their children after them.'),
(14, 24, 32, 39, 'and I have given to them one heart, and one way, to fear Me all the days, for good to them, and to their sons after them:'),
(11, 24, 32, 39, 'And I gave to them one heart and one way, to fear me all the days, for good to them and to their sons after them.'),
(13, 24, 32, 39, 'and I will give them one heart and one way, that they may fear me forever, for their good, and of their children after them:'),
(10, 24, 32, 39, 'and I will give them one heart and one way, that they may fear me forever, for their good, and of their children after them:'),
(1, 24, 32, 39, 'I will give them one heart and one way, so that they will always fear Me for their own good and for the good of their children after them.'),
(5, 24, 32, 39, 'And I will give to them one heart and one way, so that they may fear me all their days, and so that it may be well with them, and with their sons after them.'),
(7, 24, 32, 39, 'And I will give them one heart, and one way, that they may fear me all days : and that it may be well with them, and with their children after them.'),
(4, 24, 32, 40, 'And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.'),
(12, 24, 32, 40, 'And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.'),
(3, 24, 32, 40, 'and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me.'),
(8, 24, 32, 40, 'and I will make an everlasting covenant with them, that I will not turn away from them, to do them good; and I will put my fear in their hearts, that they shall not depart from me.'),
(9, 24, 32, 40, 'and I will make an everlasting covenant with them, that I will not turn away from them, to do them good; and I will put My fear in their hearts, that they shall not depart from Me.'),
(6, 24, 32, 40, 'And I will make an everlasting covenant with them, that I will not draw back from them, to do them good; and I will put my fear in their heart, that they may not turn aside from me.'),
(14, 24, 32, 40, 'and I have made for them a covenant age-during, in that I turn not back from after them for My doing them good, and My fear I put in their heart, so as not to turn aside from me;'),
(11, 24, 32, 40, 'And I cut out to them an eternal covenant that I will not turn back from after them, to do them good; and I will give my fear in their heart not to turn away from me.'),
(13, 24, 32, 40, 'and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me.'),
(10, 24, 32, 40, 'and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me.'),
(1, 24, 32, 40, 'I will make an everlasting covenant with them: I will never turn away from doing good to them, and I will put My fear in their hearts, so that they will never turn away from Me.'),
(5, 24, 32, 40, 'And I will form an everlasting covenant with them, and I will not cease to do good for them. And I will put my fear into their heart, so that they do not withdraw from me.'),
(7, 24, 32, 40, 'And I will make an everlasting covenant with them, and will not cease to do them good: and I will give my fear in their heart, that they may not revolt from me.'),
(4, 24, 32, 41, 'Yes, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.'),
(12, 24, 32, 41, 'Yes, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.'),
(3, 24, 32, 41, 'Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.'),
(8, 24, 32, 41, 'Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.'),
(9, 24, 32, 41, 'Yea, I will rejoice over them to do them good, and I will plant them in this land in truth with My whole heart and with My whole soul.'),
(6, 24, 32, 41, 'And I will rejoice over them to do them good, and I will assuredly plant them in this land with my whole heart and with my whole soul.'),
(14, 24, 32, 41, 'and I have rejoiced over them to do them good, and have planted them in this land in truth, with all my heart, and with all My soul.'),
(11, 24, 32, 41, 'And I rejoiced over them to do them good, and I planted them in this land in truth with all my heart and with all my soul.'),
(13, 24, 32, 41, 'Yes, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.'),
(10, 24, 32, 41, 'Yes, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.’'),
(1, 24, 32, 41, 'Yes, I will rejoice in doing them good, and I will faithfully plant them in this land with all My heart and with all My soul.'),
(5, 24, 32, 41, 'And I will rejoice over them, while I do good for them. And I will plant them in this land, in truth, with my whole heart and with my whole soul.'),
(7, 24, 32, 41, 'And I will rejoice over them, when I shall do them good: and I will plant them in this land in truth, with my whole heart, and with all my soul.'),
(4, 24, 32, 42, 'For thus said the LORD; Like as I have brought all this great evil on this people, so will I bring on them all the good that I have promised them.'),
(12, 24, 32, 42, 'For thus saith the LORD; As I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.'),
(3, 24, 32, 42, 'For thus saith Jehovah: Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.'),
(8, 24, 32, 42, 'For thus saith the LORD: Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.'),
(9, 24, 32, 42, 'For thus saith the LORD: Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.'),
(6, 24, 32, 42, 'For thus saith Jehovah: Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have spoken concerning them.'),
(14, 24, 32, 42, '‘For thus said Jehovah: As I brought in unto this people all this great evil, so I am bringing in on them all the good that I am speaking concerning them;'),
(11, 24, 32, 42, 'For thus said Jehovah, As I brought to this people all this great evil, so I bring upon them all the good which I speak concerning them.'),
(13, 24, 32, 42, 'For thus says Yahweh: Like as I have brought all this great evil on this people, so will I bring on them all the good that I have promised them.'),
(10, 24, 32, 42, '“For thus says the LORD: ‘Just as I have brought all this great disaster on this people, so will I bring on them all the good that I have promised them.'),
(1, 24, 32, 42, 'For this is what the LORD says: Just as I have brought all this great disaster on this people, so I will bring on them all the good I have promised them.'),
(5, 24, 32, 42, 'For thus says the Lord: Just as I have led over this people all this great evil, so will I lead over them all the good that I am speaking to them now.'),
(7, 24, 32, 42, 'For thus saith the Lord: As I have brought upon this people all this great evil: so will I bring upon them all the good that I now speak to them.'),
(4, 24, 32, 43, 'And fields shall be bought in this land, whereof you say, It is desolate without man or beast; it is given into the hand of the Chaldeans.'),
(12, 24, 32, 43, 'And fields shall be bought in this land, of which ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.'),
(3, 24, 32, 43, 'And fields shall be bought in this land, whereof ye say, It is desolate, without man or beast; it is given into the hand of the Chaldeans.'),
(8, 24, 32, 43, 'And fields shall be bought in this land, whereof ye say, It is desolate, without man or beast; it is given into the hand of the Chaldeans;'),
(9, 24, 32, 43, 'And fields shall be bought in this land, whereof ye say: It is desolate, without man or beast; it is given into the hand of the Chaldeans.'),
(6, 24, 32, 43, 'And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.'),
(14, 24, 32, 43, 'and bought hath been the field in this land of which ye are saying, A desolation it is, without man and beast, it hath been given into the hand of the Chaldeans.'),
(11, 24, 32, 43, 'And the field was purchased in in this land which ye are saying, It is a desolation without man and cattle; it was given into the hand of the Chaldeans.'),
(13, 24, 32, 43, 'Fields shall be bought in this land, about which you say, It is desolate, without man or animal; it is given into the hand of the Chaldeans.'),
(10, 24, 32, 43, 'Fields shall be bought in this land, about which you say, “It is desolate, without man or animal; it is given into the hand of the Chaldeans.”'),
(1, 24, 32, 43, 'And fields will be bought in this land about which you are saying, ‘It is a desolation, without man or beast; it has been delivered into the hands of the Chaldeans.’'),
(5, 24, 32, 43, 'And fields will be possessed in this land, about which you say that it is desolate because there remains neither man nor beast, and because it has been given into the hands of the Chaldeans.'),
(7, 24, 32, 43, 'And fields shall be purchased in this land: whereof you say that it is desolate, because there remaineth neither man nor beast, and it is given into the hands of the Chaldeans.'),
(4, 24, 32, 44, 'Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, said the LORD.'),
(12, 24, 32, 44, 'Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD.'),
(3, 24, 32, 44, 'Men shall buy fields for money, and subscribe the deeds, and seal them, and call witnesses, in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the hill-country, and in the cities of the lowland, and in the cities of the South: for I will cause their captivity to return, saith Jehovah.'),
(8, 24, 32, 44, 'Men shall buy fields for money, and subscribe the deeds, and seal them, and call witnesses, in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the hill country, and cities of the lowland, and in the cities of the South: for I will cause their captivity to return, saith the LORD.'),
(9, 24, 32, 44, 'Men shall buy fields for money, and subscribe the deeds, and seal them, and call witnesses, in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the hill-country, and in the cities of the Lowland, and in the cities of the South; for I will cause their captivity to return, saith the LORD.’'),
(6, 24, 32, 44, '[Men] shall buy fields for money, and subscribe the writings, and seal them, and take witnesses, in the land of Benjamin, and in the environs of Jerusalem, and in the cities of Judah, and in the cities of the hill-country, and in the cities of the lowland, and in the cities of the south: for I will turn their captivity, saith Jehovah.'),
(14, 24, 32, 44, 'Fields with money they buy, so as to write in a book, and to seal, and to cause witnesses to testify, in the land of Benjamin, and in suburbs of Jerusalem, and in cities of Judah, and in cities of the hill-country, and in cities of the low country, and in cities of the south, for I turn back their captivity—an affirmation of Jehovah.’'),
(11, 24, 32, 44, 'They shall buy fields with silver, and write thou in the book, and seal and affirm witnesses in the land of Benjamin, and in round about Jerusalem, and in the cities of Judah, and in the cities of the mountain, and in the cities of the low country, and in the cities of the south: for I will turn back their captivity, says Jehovah.'),
(13, 24, 32, 44, 'Men shall buy fields for money, and subscribe the deeds, and seal them, and call witnesses, in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the hill country, and in the cities of the lowland, and in the cities of the South: for I will cause their captivity to return, says Yahweh.'),
(10, 24, 32, 44, 'Men shall buy fields for money, and subscribe the deeds, and seal them, and call witnesses, in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the hill country, and in the cities of the lowland, and in the cities of the Negev: for I will cause their captivity to return,’ says the LORD.”'),
(1, 24, 32, 44, 'Fields will be purchased with silver, and deeds will be signed, sealed, and witnessed in the land of Benjamin, in the areas surrounding Jerusalem, and in the cities of Judah—the cities of the hill country, the foothills, and the Negev—because I will restore them from captivity, declares the LORD.”'),
(5, 24, 32, 44, 'Fields will be bought for money, and deeds will be written and signed, and witnesses will be summoned, in the land of Benjamin and all around Jerusalem, in the cities of Judah, and in the cities on the mountains, and in the cities on the plains, and in the cities that are toward the south. For I will convert their captivity, says the Lord.”'),
(7, 24, 32, 44, 'Fields shall be bought for money, and deeds shall be written, and sealed, and witnesses shall be taken, in the land of Benjamin, and round about Jerusalem, in the cities of Juda, and in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: for I will bring their captivity, saith the Lord.'),
(4, 24, 33, 1, 'Moreover the word of the LORD came to Jeremiah the second time, while he was yet shut up in the court of the prison, saying,'),
(12, 24, 33, 1, 'Moreover the word of the LORD came to Jeremiah the second time, while he was yet confined in the court of the prison, saying,'),
(3, 24, 33, 1, 'Moreover the word of Jehovah came unto Jeremiah the second time, while he was yet shut up in the court of the guard, saying,'),
(8, 24, 33, 1, 'Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the guard, saying,'),
(9, 24, 33, 1, 'Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the guard, saying:'),
(6, 24, 33, 1, 'And the word of Jehovah came to Jeremiah the second time, while he was still shut up in the court of the prison, saying,'),
(14, 24, 33, 1, 'And there is a word of Jehovah unto Jeremiah a second time—and he is yet detained in the court of the prison—saying:'),
(11, 24, 33, 1, 'And the word of Jehovah will be to Jeremiah the second time, and he yet shut up in the enclosure of the prison, saying,'),
(13, 24, 33, 1, 'Moreover the word of Yahweh came to Jeremiah the second time, while he was yet shut up in the court of the guard, saying,'),
(10, 24, 33, 1, 'Moreover the word of the LORD came to Jeremiah the second time, while he was yet shut up in the court of the guard, saying,'),
(1, 24, 33, 1, 'While Jeremiah was still confined in the courtyard of the guard, the word of the LORD came to him a second time:'),
(5, 24, 33, 1, 'And the word of the Lord came to Jeremiah a second time, while he was still confined to the atrium of the prison, saying:'),
(7, 24, 33, 1, 'And the word of the Lord came to Jeremias the second time, while he was yet shut up in the court of the prison, saying:'),
(4, 24, 33, 2, 'Thus said the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name;'),
(12, 24, 33, 2, 'Thus saith the LORD the maker of this, the LORD that formed it, to establish it; the LORD is his name;'),
(3, 24, 33, 2, 'Thus saith Jehovah that doeth it, Jehovah that formeth it to establish it; Jehovah is his name:'),
(8, 24, 33, 2, 'Thus saith the LORD that doeth it, the LORD that formeth it to establish it; the LORD is his name:'),
(9, 24, 33, 2, 'Thus saith the LORD the Maker thereof, The LORD that formed it to establish it, The LORD is His name:'),
(6, 24, 33, 2, 'Thus saith Jehovah the doer of it, Jehovah that formeth it to establish it, Jehovah is his name:'),
(14, 24, 33, 2, 'Thus said Jehovah its maker, Jehovah its former, at establishing it, Jehovah is His name:'),
(11, 24, 33, 2, 'Thus said Jehovah making it Jehovah forming it, to prepare it, Jehovah his name:'),
(13, 24, 33, 2, 'Thus says Yahweh who does it, Yahweh who forms it to establish it; Yahweh is his name:'),
(10, 24, 33, 2, '“Thus says the LORD who made the earth, and who formed it to establish it; the LORD is his name:'),
(1, 24, 33, 2, '“Thus says the LORD who made the earth, the LORD who formed it and established it, the LORD is His name:'),
(5, 24, 33, 2, '“Thus says the Lord, who will prepare, and form, and accomplish it; the Lord is his name.'),
(7, 24, 33, 2, 'Thus saith the Lord, who will do, and will form it, and prepare it, the Lord is his name.'),
(4, 24, 33, 3, 'Call to me, and I will answer you, and show you great and mighty things, which you know not.'),
(12, 24, 33, 3, 'Call to me, and I will answer thee, and show thee great and mighty things, which thou knowest not.'),
(3, 24, 33, 3, 'Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not.'),
(8, 24, 33, 3, 'Call unto me, and I will answer thee, and will shew thee great things, and difficult, which thou knowest not.'),
(9, 24, 33, 3, 'Call unto Me, and I will answer thee, And will tell thee great things, and hidden, which thou knowest not.'),
(6, 24, 33, 3, 'Call unto me, and I will answer thee, and I will shew thee great and hidden things, which thou knowest not.'),
(14, 24, 33, 3, 'Call unto Me, and I do answer thee, yea, I declare to thee great and fenced things—thou hast not known them.'),
(11, 24, 33, 3, 'Call to me and I will answer thee, and I will announce to thee great and mighty things which thou knewest them not.'),
(13, 24, 33, 3, 'Call to me, and I will answer you, and will show you great things, and difficult, which you don’t know.'),
(10, 24, 33, 3, '‘Call to me, and I will answer you, and will show you great and hidden things, which you do not know.’'),
(1, 24, 33, 3, 'Call to Me, and I will answer and show you great and unsearchable things you do not know.'),
(5, 24, 33, 3, 'Cry out to me and I will heed you. And I will announce to you great things, things that are certain, though you do not know them.'),
(7, 24, 33, 3, 'Cry to me and I will hear thee: and I will shew thee great things, and sure things which thou knowest not.'),
(4, 24, 33, 4, 'For thus said the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;'),
(12, 24, 33, 4, 'For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;'),
(3, 24, 33, 4, 'For thus saith Jehovah, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down to make a defence against the mounds and against the sword;'),
(8, 24, 33, 4, 'For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down to make a defence against the mounts, and against the sword:'),
(9, 24, 33, 4, 'For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down for mounds, and for ramparts;'),
(6, 24, 33, 4, 'For thus saith Jehovah the God of Israel concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down because of the mounds and because of the sword:'),
(14, 24, 33, 4, 'For thus said Jehovah, God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, that are broken down for the mounts, and for the tool;'),
(11, 24, 33, 4, 'For thus said Jehovah, God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, being torn away to the mounds and to the sword;'),
(13, 24, 33, 4, 'For thus says Yahweh, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down to make a defense against the mounds and against the sword;'),
(10, 24, 33, 4, 'For thus says the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down to make a defense against the mounds and against the sword;'),
(1, 24, 33, 4, 'For this is what the LORD, the God of Israel, says about the houses of this city and the palaces of the kings of Judah that have been torn down for defense against the siege ramps and the sword:'),
(5, 24, 33, 4, 'For thus says the Lord, the God of Israel, to the houses of this city, and to the houses of the king of Judah, which have been destroyed, and to the fortifications, and to the sword'),
(7, 24, 33, 4, 'For thus saith the Lord the God of Israel to the houses of this city, and to the houses of the king of Juda, which rue destroyed, and to the bulwarks, and to the sword.'),
(4, 24, 33, 5, 'They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in my anger and in my fury, and for all whose wickedness I have hid my face from this city.'),
(12, 24, 33, 5, 'They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in my anger and in my fury, and for all whose wickedness I have hid my face from this city.'),
(3, 24, 33, 5, 'while men come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have slain in mine anger and in my wrath, and for all whose wickedness I have hid my face from this city:'),
(8, 24, 33, 5, 'they come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.'),
(9, 24, 33, 5, 'whereon they come to fight with the Chaldeans, even to fill them with the dead bodies of men, whom I have slain in Mine anger and in My fury, and for all whose wickedness I have hid My face from this city:'),
(6, 24, 33, 5, 'They come to fight with the Chaldeans, but to fill them with the dead bodies of the men whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.'),
(14, 24, 33, 5, 'they are coming in to fight with the Chaldeans, and to fill them with the carcases of men, whom I have smitten in Mine anger, and in My fury, and for whom I have hidden My face from this city, because of all their evil:'),
(11, 24, 33, 5, 'Coming to war with the Chaldeans, and to fill them with the corpses of man whom I struck in mine anger and in my wrath, and that I hid my face from this city for all their wickedness.'),
(13, 24, 33, 5, 'while men come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have killed in my anger and in my wrath, and for all whose wickedness I have hidden my face from this city:'),
(10, 24, 33, 5, 'while men come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have killed in my anger and in my wrath, and for all whose wickedness I have hidden my face from this city:'),
(1, 24, 33, 5, 'The Chaldeans are coming to fight and to fill those places with the corpses of the men I will strike down in My anger and in My wrath. I have hidden My face from this city because of all its wickedness.'),
(5, 24, 33, 5, 'of those who have arrived, so that they may fight with the Chaldeans, and so that they may have their fill of the dead bodies of the men whom I have struck down in my fury and in my indignation, concealing my face from this city, because of all their wickedness:'),
(7, 24, 33, 5, 'Of them that come to fight with the Chaldeans, and to fill them with the dead bodies of the men whom I have slain in my wrath, and in my indignation, hiding my face from this city because of all their wickedness.'),
(4, 24, 33, 6, 'Behold, I will bring it health and cure, and I will cure them, and will reveal to them the abundance of peace and truth.'),
(12, 24, 33, 6, 'Behold, I will bring it health and cure, and I will cure them, and will reveal to them the abundance of peace and truth.'),
(3, 24, 33, 6, 'Behold, I will bring it health and cure, and I will cure them; and I will reveal unto them abundance of peace and truth.'),
(8, 24, 33, 6, 'Behold, I will bring it health and cure, and I will cure them; and I will reveal unto them abundance of peace and truth.'),
(9, 24, 33, 6, 'Behold, I will bring it healing and cure, and I will cure them; and I will reveal unto them the abundance of peace and truth.'),
(6, 24, 33, 6, 'Behold, I will apply a healing dressing to it and cure, and I will heal them, and will reveal unto them an abundance of peace and truth.'),
(14, 24, 33, 6, 'Lo, I am increasing to it health and cure, And have healed them, and revealed to them The abundance of peace and truth.'),
(11, 24, 33, 6, 'Behold me bringing up to it health and healing, and healing them, and I uncovered to them the abundance of peace and truth.'),
(13, 24, 33, 6, 'Behold, I will bring it health and cure, and I will cure them; and I will reveal to them abundance of peace and truth.'),
(10, 24, 33, 6, '‘Look, I will bring it health and healing, and I will heal them; and I will reveal to them abundance of peace and truth.'),
(1, 24, 33, 6, 'Nevertheless, I will bring to it health and healing, and I will heal its people and reveal to them the abundance of peace and truth.'),
(5, 24, 33, 6, 'Behold, I will lead over them scars and health, and I will cure them. And I will reveal to them an invocation of peace and truth.'),
(7, 24, 33, 6, 'Behold I will close their wounds and give them health, and I will cure them: and I will reveal to them the prayer of peace and truth.'),
(4, 24, 33, 7, 'And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.'),
(12, 24, 33, 7, 'And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.'),
(3, 24, 33, 7, 'And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.'),
(8, 24, 33, 7, 'And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.'),
(9, 24, 33, 7, 'And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.'),
(6, 24, 33, 7, 'And I will turn the captivity of Judah and the captivity of Israel, and will build them, as at the beginning.'),
(14, 24, 33, 7, 'And I have turned back the captivity of Judah, And the captivity of Israel, And I have built them as at the first,'),
(11, 24, 33, 7, 'And I turned back the captivity of Judah and the captivity of Israel and I built them as at the first.'),
(13, 24, 33, 7, 'I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.'),
(10, 24, 33, 7, 'I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.'),
(1, 24, 33, 7, 'I will restore Judah and Israel from captivity and will rebuild them as in former times.'),
(5, 24, 33, 7, 'And I will convert the turning away of Judah and the turning away of Jerusalem. And I will build them up, just as from the beginning.'),
(7, 24, 33, 7, 'And I will bring back the captivity of Juda, and the captivity of Jerusalem: and I will build them as from the beginning.'),
(4, 24, 33, 8, 'And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.'),
(12, 24, 33, 8, 'And I will cleanse them from all their iniquity, by which they have sinned against me; and I will pardon all their iniquities, by which they have sinned, and by which they have transgressed against me.'),
(3, 24, 33, 8, 'And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned against me, and whereby they have transgressed against me.'),
(8, 24, 33, 8, 'And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned against me, and whereby they have transgressed against me.'),
(9, 24, 33, 8, 'And I will cleanse them from all their iniquity, whereby they have sinned against Me; and I will pardon all their iniquities, whereby they have sinned against Me, and whereby they have transgressed against Me.'),
(6, 24, 33, 8, 'And I will cleanse them from all their iniquity, whereby they have sinned against me, and I will pardon all their iniquities, whereby they have sinned against me, and whereby they have transgressed against me.'),
(14, 24, 33, 8, 'And cleansed them from all their iniquity, That they have sinned against Me, And I have pardoned all their iniquities, That they have sinned against Me, And that they transgressed against Me.'),
(11, 24, 33, 8, 'And I cleansed them from all their iniquity which they sinned to me, and which they transgressed against me.'),
(13, 24, 33, 8, 'I will cleanse them from all their iniquity, by which they have sinned against me; and I will pardon all their iniquities, by which they have sinned against me, and by which they have transgressed against me.'),
(10, 24, 33, 8, 'I will cleanse them from all their iniquity, by which they have sinned against me; and I will pardon all their iniquities, by which they have sinned against me, and by which they have transgressed against me.'),
(1, 24, 33, 8, 'And I will cleanse them from all the iniquity they have committed against Me, and will forgive all their sins of rebellion against Me.'),
(5, 24, 33, 8, 'And I will cleanse them from all their iniquity, by which they have sinned against me. And I will forgive all their iniquities, by which they have offended against me and have despised me.'),
(7, 24, 33, 8, 'And I will cleanse them from all their iniquity, whereby they have sinned against me: and I will forgive all their iniquities, whereby they have sinned against me, and despised me.'),
(4, 24, 33, 9, 'And it shall be to me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do to them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure to it.'),
(12, 24, 33, 9, 'And it shall be to me a name of joy, a praise, and an honor before all the nations of the earth, which shall hear all the good that I do to them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure to it.'),
(3, 24, 33, 9, 'And this city shall be to me for a name of joy, for a praise and for a glory, before all the nations of the earth, which shall hear all the good that I do unto them, and shall fear and tremble for all the good and for all the peace that I procure unto it.'),
(8, 24, 33, 9, 'And this city shall be to me for a name of joy, for a praise and for a glory, before all the nations of the earth, which shall hear all the good that I do unto them, and shall fear and tremble for all the good and for all the peace that I procure unto it.'),
(9, 24, 33, 9, 'And this city shall be to Me for a name of joy, for a praise and for a glory, before all the nations of the earth, which shall hear all the good that I do unto them, and shall fear and tremble for all the good and for all the peace that I procure unto it.'),
(6, 24, 33, 9, 'And it shall be to me a name of joy, a praise and a glory before all the nations of the earth, which shall hear of all the good that I do unto them; and they shall fear and tremble for all the good and for all the prosperity that I procure unto it.'),
(14, 24, 33, 9, 'And it hath been to Me for a name of joy, For praise, and for beauty, to all nations of the earth, Who hear of all the good that I am doing them, And they have feared, And they have trembled for all the good, And for all the peace, that I am doing to it.'),
(11, 24, 33, 9, 'And it was to me for a name of joy, for a praise and for an honor to all the nations of the earth who shall hear all the good which I did them: and they trembled and were moved for all the good and for all the peace which I did to it.'),
(13, 24, 33, 9, 'This city shall be to me for a name of joy, for a praise and for a glory, before all the nations of the earth, which shall hear all the good that I do to them, and shall fear and tremble for all the good and for all the peace that I procure to it.'),
(10, 24, 33, 9, 'This city shall be to me for a name of joy, for a praise and for a glory, before all the nations of the earth, which shall hear all the good that I do to them, and shall fear and tremble for all the good and for all the peace that I procure to it.’'),
(1, 24, 33, 9, 'So this city will bring Me renown, joy, praise, and glory before all the nations of the earth, who will hear of all the good I do for it. They will tremble in awe because of all the goodness and prosperity that I will provide for it.'),
(5, 24, 33, 9, 'And this will be for me: a name, and a joy, and a praise, and an exultation, among all the nations of the earth who will hear about all the good things that I will accomplish for them. And they will be afraid and troubled over all these good things, and over all the peace, that I will accomplish for them.'),
(7, 24, 33, 9, 'And it shall be to me a name, and a joy, and a praise, and a gladness before all the nations of the earth, that shall hear of all the good things which I will do to them: and they shall fear and be troubled for all the good things, and for all the peace that I will make for them.'),
(4, 24, 33, 10, 'Thus said the LORD; Again there shall be heard in this place, which you say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,'),
(12, 24, 33, 10, 'Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,'),
(3, 24, 33, 10, 'Thus saith Jehovah: Yet again there shall be heard in this place, whereof ye say, It is waste, without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without beast,'),
(8, 24, 33, 10, 'Thus saith the LORD: Yet again there shall be heard in this place, whereof ye say, It is waste, without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without beast,'),
(9, 24, 33, 10, 'Thus saith the LORD: Yet again there shall be heard in this place, whereof ye say: It is waste, without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without beast,'),
(6, 24, 33, 10, 'Thus saith Jehovah: In this place of which ye say, It is waste, without man and without beast! in the cities of Judah and in the streets of Jerusalem that are desolate, without man, and without inhabitant, and without beast,'),
(14, 24, 33, 10, 'Thus said Jehovah: Again heard in this place of which ye are saying, Waste it is, without man and without beast, In cities of Judah, and in streets of Jerusalem, That are desolated, without man, And without inhabitant, and without beast,'),
(11, 24, 33, 10, 'Thus said Jehovah: Yet shall be heard in this place which ye were saying it was laid waste without man and without cattle, in the cities of Judah and in the streets of Jerusalem, being desolate without man and without inhabitant, and without cattle,'),
(13, 24, 33, 10, 'Thus says Yahweh: Yet again there shall be heard in this place, about which you say, It is waste, without man and without animal, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without animal,'),
(10, 24, 33, 10, '“Thus says the LORD: ‘Yet again there shall be heard in this place, about which you say, “It is waste, without man and without animal,” even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without animal,'),
(1, 24, 33, 10, 'This is what the LORD says: In this place you say is a wasteland without man or beast, in the cities of Judah and in the streets of Jerusalem that are deserted—inhabited by neither man nor beast—there will be heard again'),
(5, 24, 33, 10, 'Thus says the Lord: Still shall there be heard in this place, (which you say is desolate, because there is neither man nor beast,) and in the cities of Judah and outside of Jerusalem, (which are desolate, without man, and without an inhabitant and without cattle,)'),
(7, 24, 33, 10, 'Thus saith the Lord: There shall be heard again in this place (which you say is desolate, because there is neither man nor beast: in the cities of Juda, and without Jerusalem, which are desolate without man, and without inhabitant, and without beast)'),
(4, 24, 33, 11, 'The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endures for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, said the LORD.'),
(12, 24, 33, 11, 'The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.'),
(3, 24, 33, 11, 'the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give thanks to Jehovah of hosts, for Jehovah is good, for his lovingkindness endureth for ever; and of them that bring sacrifices of thanksgiving into the house of Jehovah. For I will cause the captivity of the land to return as at the first, saith Jehovah.'),
(8, 24, 33, 11, 'the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give thanks to the LORD of hosts, for the LORD is good, for his mercy endureth for ever: and of them that bring sacrifices of thanksgiving into the house of the LORD. For I will cause the captivity of the land to return as at the first, saith the LORD.'),
(9, 24, 33, 11, 'the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say: ‘Give thanks to the LORD of hosts, for the LORD is good, for His mercy endureth for ever’, even of them that bring offerings of thanksgiving into the house of the LORD. For I will cause the captivity of the land to return as at the first, saith the LORD.'),
(6, 24, 33, 11, 'there shall again be heard the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give ye thanks unto Jehovah of hosts; for Jehovah is good, for his loving-kindness [endureth] for ever,—of them that bring thanksgiving unto the house of Jehovah. For I will turn the captivity of the land as in the beginning, saith Jehovah.'),
(14, 24, 33, 11, 'Is a voice of joy and a voice of gladness, Voice of bridegroom, and voice of bride, The voice of those saying, Thank Jehovah of Hosts, for Jehovah is good, For His kindness is to the age, Who are bringing in thanksgiving to the house of Jehovah, For I turn back the captivity of the land, As at the first, said Jehovah.'),
(11, 24, 33, 11, 'The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those saying, Praise ye Jehovah of armies: for Jehovah is good, for his mercy is forever: of them bringing thanksgiving to the house of Jehovah; for I will turn back the captivity of the land as at the first, said Jehovah.'),
(13, 24, 33, 11, 'the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, Give thanks to Yahweh of Armies, for Yahweh is good, for his loving kindness endures forever; who bring thanksgiving into the house of Yahweh. For I will cause the captivity of the land to return as at the first, says Yahweh.'),
(10, 24, 33, 11, 'the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, “Give thanks to the LORD of hosts, for the LORD is good, for his loving kindness endures forever; who bring thanksgiving into the house of the LORD.” For I will cause the captivity of the land to return as at the first,’ says the LORD.'),
(1, 24, 33, 11, 'the sounds of joy and gladness, the voices of the bride and bridegroom, and the voices of those bringing thank offerings into the house of the LORD, saying: ‘Give thanks to the LORD of Hosts, for the LORD is good; His loving devotion endures forever.’ For I will restore the land from captivity as in former times, says the LORD.'),
(5, 24, 33, 11, 'the voice of gladness and the voice of rejoicing, the voice of the groom and the voice of the bride, the voice of those who will say: ‘Confess to the Lord of hosts! For the Lord is good! For his mercy is eternal!’ and the voice of those fulfilling their vows in the house of the Lord. For I will lead back the turning away of the land, just as from the beginning, says the Lord.”'),
(7, 24, 33, 11, 'The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that shall say: Give ye glory to the Lord of hosts, for the Lord is good, for his mercy endureth for ever: and of them that shall bring their vows into the house of the Lord: for I will bring back the captivity of the land as at the first, saith the Lord.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 24, 33, 12, 'Thus said the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down.'),
(12, 24, 33, 12, 'Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all its cities, shall be a habitation of shepherds causing their flocks to lie down.'),
(3, 24, 33, 12, 'Thus saith Jehovah of hosts: Yet again shall there be in this place, which is waste, without man and without beast, and in all the cities thereof, a habitation of shepherds causing their flocks to lie down.'),
(8, 24, 33, 12, 'Thus saith the LORD of hosts: Yet again shall there be in this place, which is waste, without man and without beast, and in all the cities thereof, an habitation of shepherds causing their flocks to lie down.'),
(9, 24, 33, 12, 'Thus saith the LORD of hosts: Yet again shall there be in this place, which is waste, without man and without beast, and in all the cities thereof, a habitation of shepherds causing their flocks to lie down.'),
(6, 24, 33, 12, 'Thus saith Jehovah of hosts: In this place which is waste, without man and without beast, and in all the cities thereof, there shall again be a habitation of shepherds causing [their] flocks to lie down.'),
(14, 24, 33, 12, 'Thus said Jehovah of Hosts: Again there is in this place—that is waste, Without man and beast, And in all its cities—a habitation of shepherds, Causing the flock to lie down.'),
(11, 24, 33, 12, 'Thus said Jehovah of armies: Yet shall be in this place being laid waste without man and without cattle, and in all its cities, the habitation of the shepherds causing the sheep to lie down.'),
(13, 24, 33, 12, 'Thus says Yahweh of Armies: Yet again shall there be in this place, which is waste, without man and without animal, and in all its cities, a habitation of shepherds causing their flocks to lie down.'),
(10, 24, 33, 12, 'Thus says the LORD of hosts: ‘Yet again shall there be in this place, which is waste, without man and without animal, and in all its cities, a habitation of shepherds causing their flocks to lie down.'),
(1, 24, 33, 12, 'This is what the LORD of Hosts says: In this desolate place, without man or beast, and in all its cities, there will once more be pastures for shepherds to rest their flocks.'),
(5, 24, 33, 12, 'Thus says the Lord of hosts: “Still shall there be in this place, (which is desolate without man and without beast,) and in all of its cities: a habitation for the shepherds giving rest to their flocks.'),
(7, 24, 33, 12, 'Thus saith the Lord of hosts: There shall be again in this place that is desolate without man, and without beast, and in all the cities thereof, an habitation of shepherds causing their flocks to lie down.'),
(4, 24, 33, 13, 'In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that tells them, said the LORD.'),
(12, 24, 33, 13, 'In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that counteth them, saith the LORD.'),
(3, 24, 33, 13, 'In the cities of the hill-country, in the cities of the lowland, and in the cities of the South, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks again pass under the hands of him that numbereth them, saith Jehovah.'),
(8, 24, 33, 13, 'In the cities of the hill country, in the cities of the lowland, and in the cities of the South, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks again pass under the hands of him that telleth them, saith the LORD.'),
(9, 24, 33, 13, 'In the cities of the hill-country, in the cities of the Lowland, and in the cities of the South, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks again pass under the hands of him that counteth them, saith the LORD.'),
(6, 24, 33, 13, 'In the cities of the hill-country, in the cities of the lowland, and in the cities of the south, and in the land of Benjamin, and in the environs of Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that counteth [them], saith Jehovah.'),
(14, 24, 33, 13, 'In the cities of the hill-country, In the cities of the low country, And in the cities of the south, And in the land of Benjamin, And in the suburbs of Jerusalem, And in the cities of Judah, Again doth the flock pass by under the hands of the numberer, said Jehovah.'),
(11, 24, 33, 13, 'In the cities of the mountain, in the cities of the low country, and in the cities of the south, and in the land of Benjamin, and in round about Jerusalem, and in the cities of Judah, shall the sheep yet pass through upon the hand of him numbering, said Jehovah.'),
(13, 24, 33, 13, 'In the cities of the hill country, in the cities of the lowland, and in the cities of the South, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks again pass under the hands of him who numbers them, says Yahweh.'),
(10, 24, 33, 13, 'In the cities of the hill country, in the cities of the lowland, and in the cities of the Negev, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks again pass under the hands of him who numbers them,’ says the LORD.'),
(1, 24, 33, 13, 'In the cities of the hill country, the foothills, and the Negev, in the land of Benjamin and the cities surrounding Jerusalem, and in the cities of Judah, the flocks will again pass under the hands of the one who counts them, says the LORD.'),
(5, 24, 33, 13, 'For even in the cities on the mountains, and in the cities on the plains, and in the cities that are toward the south, and in the land of Benjamin, and all around Jerusalem, and in the cities of Judah, still shall the flocks travel by the hand of him who numbers them, says the Lord.'),
(7, 24, 33, 13, 'And in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: and in the land of Benjamin, and round about Jerusalem, and in the cities of Juda shall the flocks pass again under the hand of him that numbereth them, saith the Lord.'),
(4, 24, 33, 14, 'Behold, the days come, said the LORD, that I will perform that good thing which I have promised to the house of Israel and to the house of Judah.'),
(12, 24, 33, 14, 'Behold, the days come, saith the LORD, that I will perform that good thing which I have promised to the house of Israel and to the house of Judah.'),
(3, 24, 33, 14, 'Behold, the days come, saith Jehovah, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.'),
(8, 24, 33, 14, 'Behold, the days come, saith the LORD, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.'),
(9, 24, 33, 14, 'Behold, the days come, saith the LORD, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.'),
(6, 24, 33, 14, 'Behold, the days come, saith Jehovah, that I will perform the good word which I have spoken unto the house of Israel and unto the house of Judah.'),
(14, 24, 33, 14, 'Lo, days are coming, an affirmation of Jehovah, And I have established the good word That I spake unto the house of Israel, And concerning the house of Judah.'),
(11, 24, 33, 14, 'Behold, the days coming, says Jehovah, and I raised up the good word which I spake to the house of Israel and for the house of Judah.'),
(13, 24, 33, 14, 'Behold, the days come, says Yahweh, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.'),
(10, 24, 33, 14, '‘Look, the days come,’ says the LORD, ‘that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.'),
(1, 24, 33, 14, 'Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah.'),
(5, 24, 33, 14, 'Behold, the days are approaching, says the Lord, when I will fulfill the good word that I have spoken to the house of Israel and to the house of Judah.'),
(7, 24, 33, 14, 'Behold the days come, saith the Lord, that I will perform the good word that I have spoken to the house of Israel, and to the house of Juda.'),
(4, 24, 33, 15, 'In those days, and at that time, will I cause the Branch of righteousness to grow up to David; and he shall execute judgment and righteousness in the land.'),
(12, 24, 33, 15, 'In those days, and at that time, will I cause the branch of righteousness to grow up to David; and he shall execute judgment and righteousness in the land.'),
(3, 24, 33, 15, 'In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.'),
(8, 24, 33, 15, 'In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.'),
(9, 24, 33, 15, 'In those days, and at that time, Will I cause a shoot of righteousness to grow up unto David; And he shall execute justice and righteousness in the land.'),
(6, 24, 33, 15, 'In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.'),
(14, 24, 33, 15, 'In those days, and at that time, I cause to shoot up to David a shoot of righteousness, And he hath done judgment and righteousness in the earth.'),
(11, 24, 33, 15, 'In those days and in that time I will cause the sprout of justice to spring up to David; and he did judgment and justice in the land.'),
(13, 24, 33, 15, 'In those days, and at that time, will I cause a Branch of righteousness to grow up to David; and he shall execute justice and righteousness in the land.'),
(10, 24, 33, 15, 'In those days, and at that time, will I cause a Branch of righteousness to grow up to David; and he shall execute justice and righteousness in the land.'),
(1, 24, 33, 15, 'In those days and at that time I will cause to sprout for David a righteous Branch, and He will administer justice and righteousness in the land.'),
(5, 24, 33, 15, 'In those days and at that time, I will cause the seedling of justice to spring up from David, and he will accomplish judgment and justice upon the earth.'),
(7, 24, 33, 15, 'In those days, and at that time, I will make the bud of justice to spring forth unto David, and he shall do judgment and justice in the earth.'),
(4, 24, 33, 16, 'In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name with which she shall be called, The LORD our righteousness.'),
(12, 24, 33, 16, 'In those days shall Judah be saved, and Jerusalem shall dwell in safety: and this is the name by which she shall be called, JEHOVAH our righteousness.'),
(3, 24, 33, 16, 'In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness.'),
(8, 24, 33, 16, 'In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name whereby she shall be called, The LORD is our righteousness.'),
(9, 24, 33, 16, 'In those days shall Judah be saved, And Jerusalem shall dwell safely; And this is the name whereby she shall be called, The LORD is our righteousness.'),
(6, 24, 33, 16, 'In those days shall Judah be saved, and Jerusalem shall dwell in safety. And this is the name wherewith she shall be called: Jehovah our Righteousness.'),
(14, 24, 33, 16, 'In those days is Judah saved, And Jerusalem doth dwell confidently, And this is he whom Jehovah proclaimeth to her: ‘Our Righteousness.’'),
(11, 24, 33, 16, 'In those days shall Judah be saved, and Jerusalem shall dwell with confidence; and this is what shall be called to her: Jehovah our Justice.'),
(13, 24, 33, 16, 'In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name by which she shall be called: Yahweh our righteousness.'),
(10, 24, 33, 16, 'In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name by which she shall be called: “The LORD our righteousness.”'),
(1, 24, 33, 16, 'In those days Judah will be saved, and Jerusalem will dwell securely, and this is the name by which it will be called: The LORD Our Righteousness.'),
(5, 24, 33, 16, 'In those days, Judah will be saved, and Jerusalem will live in confidence. And this is the name that they will call him: ‘The Lord, our Just One.’'),
(7, 24, 33, 16, 'In those days shall Juda be saved, and Jerusalem shall dwell securely: and this is the name that they shall call him, The Lord our just one.'),
(4, 24, 33, 17, 'For thus said the LORD; David shall never want a man to sit on the throne of the house of Israel;'),
(12, 24, 33, 17, 'For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel;'),
(3, 24, 33, 17, 'For thus saith Jehovah: David shall never want a man to sit upon the throne of the house of Israel;'),
(8, 24, 33, 17, 'For thus saith the LORD: David shall never want a man to sit upon the throne of the house of Israel;'),
(9, 24, 33, 17, 'For thus saith the LORD: There shall not be cut off unto David a man to sit upon the throne of the house of Israel;'),
(6, 24, 33, 17, 'For thus saith Jehovah: There shall never fail to David a man to sit upon the throne of the house of Israel;'),
(14, 24, 33, 17, 'For thus said Jehovah: ‘Not cut off to David is one sitting on the throne of the house of Israel,'),
(11, 24, 33, 17, 'For thus said Jehovah, I will not cut off to David a man sitting upon the throne of the house of Israel;'),
(13, 24, 33, 17, 'For thus says Yahweh: David shall never want a man to sit on the throne of the house of Israel;'),
(10, 24, 33, 17, 'For thus says the LORD: “David shall never want a man to sit on the throne of the house of Israel;'),
(1, 24, 33, 17, 'For this is what the LORD says: David will never lack a man to sit on the throne of the house of Israel,'),
(5, 24, 33, 17, 'For thus says the Lord: There shall not cease to be a man from David sitting upon the throne of the house of Israel.'),
(7, 24, 33, 17, 'For thus saith the Lord: There shall not be cut off from David a man to sit upon the throne of the house of Israel.'),
(4, 24, 33, 18, 'Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.'),
(12, 24, 33, 18, 'Neither shall the priests the Levites want a man before me to offer burnt-offerings, and to kindle meat-offerings, and to do sacrifice continually.'),
(3, 24, 33, 18, 'neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually.'),
(8, 24, 33, 18, 'neither shall the priests the Levites want a man before me to offer burnt offerings, and to burn oblations, and to do sacrifice continually.'),
(9, 24, 33, 18, 'neither shall there be cut off unto the priests the Levites a man before Me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually.'),
(6, 24, 33, 18, 'neither shall there fail to the priests the Levites a man before me to offer up burnt-offerings, and to burn oblations, and to do sacrifice continually.'),
(14, 24, 33, 18, 'And to the priests—the Levites, Not cut off from before Me is one, Causing a burnt-offering to ascend, And perfuming a present, and making sacrifice—all the days.’'),
(11, 24, 33, 18, 'And to the priests, the Levites, I will not cut off a man from my face bringing up burnt-offerings, and burning the gift, and doing sacrifice all the days.'),
(13, 24, 33, 18, 'neither shall the priests the Levites want a man before me to offer burnt offerings, and to burn meal offerings, and to do sacrifice continually.'),
(10, 24, 33, 18, 'neither shall the priests the Levites want a man before me to offer burnt offerings, and to burn meal offerings, and to do sacrifice continually.”’”'),
(1, 24, 33, 18, 'nor will the priests who are Levites ever fail to have a man before Me to offer burnt offerings, to burn grain offerings, and to present sacrifices.”'),
(5, 24, 33, 18, 'And there shall not cease to be a man from the priests and from the Levites before my face, who offers holocausts, and burns sacrifices, and kills victims, for days without end.”'),
(7, 24, 33, 18, 'Neither shall there be cut off from the priests and Levites a man before my face to offer holocausts, and to burn sacrifices, and to kill victims continually:'),
(4, 24, 33, 19, 'And the word of the LORD came to Jeremiah, saying,'),
(12, 24, 33, 19, 'And the word of the LORD came to Jeremiah, saying,'),
(3, 24, 33, 19, 'And the word of Jehovah came unto Jeremiah, saying,'),
(8, 24, 33, 19, 'And the word of the LORD came unto Jeremiah, saying,'),
(9, 24, 33, 19, 'And the word of the LORD came unto Jeremiah, saying:'),
(6, 24, 33, 19, 'And the word of Jehovah came to Jeremiah, saying,'),
(14, 24, 33, 19, 'And there is a word of Jehovah unto Jeremiah, saying,'),
(11, 24, 33, 19, 'And the word of Jehovah will be to Jeremiah, saying,'),
(13, 24, 33, 19, 'The word of Yahweh came to Jeremiah, saying,'),
(10, 24, 33, 19, 'The word of the LORD came to Jeremiah, saying,'),
(1, 24, 33, 19, 'And the word of the LORD came to Jeremiah:'),
(5, 24, 33, 19, 'And the word of the Lord came to Jeremiah, saying:'),
(7, 24, 33, 19, 'And the word of the Lord came to Jeremias, saying:'),
(4, 24, 33, 20, 'Thus said the LORD; If you can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;'),
(12, 24, 33, 20, 'Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, so that there should not be day and night in their season;'),
(3, 24, 33, 20, 'Thus saith Jehovah: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;'),
(8, 24, 33, 20, 'Thus saith the LORD: If ye can break my covenant of the day, and my covenant of the night, so that there should not be day and night in their season;'),
(9, 24, 33, 20, 'Thus saith the LORD:  If ye can break My covenant with the day, And My covenant with the night, So that there should not be day and night in their season;'),
(6, 24, 33, 20, 'Thus saith Jehovah: If ye can break my covenant [in respect] of the day, and my covenant [in respect] of the night, so that there should not be day and night in their season,'),
(14, 24, 33, 20, '‘Thus said Jehovah: If ye do break My covenant of the day, And My covenant of the night, So that they are not daily and nightly in their season,'),
(11, 24, 33, 20, 'Thus said Jehovah, If ye shall break my covenant of the day and my covenant of the night, and there was not day and night in their season;'),
(13, 24, 33, 20, 'Thus says Yahweh: If you can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;'),
(10, 24, 33, 20, '“Thus says the LORD: ‘If you can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;'),
(1, 24, 33, 20, '“This is what the LORD says: If you can break My covenant with the day and My covenant with the night, so that day and night cease to occupy their appointed time,'),
(5, 24, 33, 20, '“Thus says the Lord: If my covenant with the day is able to be nullified, or my covenant with the night, such that there would be no day and no night in their time,'),
(7, 24, 33, 20, 'Thus saith the Lord: If my covenant with the day can be made void, and my covenant with the night, that there should not be day and night in their season:'),
(4, 24, 33, 21, 'Then may also my covenant be broken with David my servant, that he should not have a son to reign on his throne; and with the Levites the priests, my ministers.'),
(12, 24, 33, 21, 'Then also may my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.'),
(3, 24, 33, 21, 'then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers.'),
(8, 24, 33, 21, 'then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.'),
(9, 24, 33, 21, 'Then may also My covenant be broken with David My servant, That he should not have a son to reign upon his throne; And with the Levites the priests, My ministers.'),
(6, 24, 33, 21, '[then] shall also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites, the priests, my ministers.'),
(14, 24, 33, 21, 'Also My covenant is broken with David My servant, So that he hath not a son reigning on his throne, And with the Levites the priests, My ministers.'),
(11, 24, 33, 21, 'Also my covenant shall be broken with David ray servant from there being to him a son reigning upon his throne; and with the Levites, the priests, from serving me.'),
(13, 24, 33, 21, 'then may also my covenant be broken with David my servant, that he shall not have a son to reign on his throne; and with the Levites the priests, my ministers.'),
(10, 24, 33, 21, 'then may also my covenant be broken with David my servant, that he shall not have a son to reign on his throne; and with the Levites the priests, my ministers.'),
(1, 24, 33, 21, 'then My covenant may also be broken with David My servant and with My ministers the Levites who are priests, so that David will not have a son to reign on his throne.'),
(5, 24, 33, 21, 'then, too, my covenant with David, my servant, may be nullified, such that he would not have a son who reigns upon his throne, with both the Levites and the priests as my ministers.'),
(7, 24, 33, 21, 'Also my covenant with David my servant may be made void, that he should not have a son to reign upon his throne, and with the Levites and priests my ministers.'),
(4, 24, 33, 22, 'As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister to me.'),
(12, 24, 33, 22, 'As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister to me.'),
(3, 24, 33, 22, 'As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.'),
(8, 24, 33, 22, 'As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.'),
(9, 24, 33, 22, 'As the host of heaven cannot be numbered, Neither the sand of the sea measured; So will I multiply the seed of David My servant, And the Levites that minister unto Me.'),
(6, 24, 33, 22, 'As the host of the heavens cannot be numbered, nor the sand of the sea measured, so will I multiply the seed of David my servant, and the Levites that minister unto me.'),
(14, 24, 33, 22, 'As the host of the heavens is not numbered, Nor the sand of the sea measured, So I multiply the seed of David My servant, And the Levites My ministers.’'),
(11, 24, 33, 22, 'As the army of the heavens shall not be numbered and the sand of the sea shall not be measured: so will I multiply the seed of David my servant, and the Levites serving me.'),
(13, 24, 33, 22, 'As the army of the sky can’t be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites who minister to me.'),
(10, 24, 33, 22, 'As the host of heaven can’t be numbered, neither the sand of the sea measured; so will I multiply the offspring of David my servant, and the Levites who minister to me.’”'),
(1, 24, 33, 22, 'As the hosts of heaven cannot be counted and as the sand on the seashore cannot be measured, so too will I multiply the descendants of My servant David and the Levites who minister before Me.”'),
(5, 24, 33, 22, 'Just as the stars of heaven are not able to be numbered, and the sand of the sea is not able to be measured, so will I multiply the offspring of David, my servant, and the Levites, my ministers.”'),
(7, 24, 33, 22, 'As the stars of heaven cannot be numbered, nor the sand of the sea be measured: so will I multiply the seed of David my servant, and the Levites my ministers.'),
(4, 24, 33, 23, 'Moreover the word of the LORD came to Jeremiah, saying,'),
(12, 24, 33, 23, 'Moreover the word of the LORD came to Jeremiah, saying,'),
(3, 24, 33, 23, 'And the word of Jehovah came to Jeremiah, saying,'),
(8, 24, 33, 23, 'And the word of the LORD came to Jeremiah, saying,'),
(9, 24, 33, 23, 'And the word of the LORD came to Jeremiah, saying:'),
(6, 24, 33, 23, 'And the word of Jehovah came to Jeremiah, saying,'),
(14, 24, 33, 23, 'And there is a word of Jehovah unto Jeremiah, saying:'),
(11, 24, 33, 23, 'And the word of Jehovah will be to Jeremiah, saying,'),
(13, 24, 33, 23, 'The word of Yahweh came to Jeremiah, saying,'),
(10, 24, 33, 23, 'The word of the LORD came to Jeremiah, saying,'),
(1, 24, 33, 23, 'Moreover, the word of the LORD came to Jeremiah:'),
(5, 24, 33, 23, 'And the word of the Lord came to Jeremiah, saying:'),
(7, 24, 33, 23, 'And the word of the Lord came to Jeremias, saying:'),
(4, 24, 33, 24, 'Consider you not what this people have spoken, saying, The two families which the LORD has chosen, he has even cast them off? thus they have despised my people, that they should be no more a nation before them.'),
(12, 24, 33, 24, 'Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.'),
(3, 24, 33, 24, 'Considerest thou not what this people have spoken, saying, The two families which Jehovah did choose, he hath cast them off? thus do they despise my people, that they should be no more a nation before them.'),
(8, 24, 33, 24, 'Considerest thou not what this people have spoken, saying, The two families which the LORD did choose, he hath cast them off? thus do they despise my people, that they should be no more a nation before them.'),
(9, 24, 33, 24, 'Considerest thou not what this people have spoken, saying: The two families which the LORD did choose, He hath cast them off? and they contemn My people, that they should be no more a nation before them.'),
(6, 24, 33, 24, 'Hast thou not seen what this people have spoken, saying, The two families that Jehovah had chosen, he hath even cast them off? And they despise my people, that they should be no more a nation before them.'),
(14, 24, 33, 24, '‘Hast thou not considered what this people have spoken, saying: The two families on which Jehovah fixed, He doth reject them, And my people they despise—So that they are no more a people before them!'),
(11, 24, 33, 24, 'Sawest thou not what this people spake, saying, The two families which Jehovah chose in them, and he will reject them? and they will despise my people from being yet a nation before them.'),
(13, 24, 33, 24, 'Don’t consider what this people has spoken, saying, The two families which Yahweh chose, he has cast them off? thus do they despise my people, that they should be no more a nation before them.'),
(10, 24, 33, 24, '“Do not consider what this people has spoken, saying, ‘The two families which the LORD chose, he has cast them off?’ Thus do they despise my people, that they should be no more a nation before them.'),
(1, 24, 33, 24, '“Have you not noticed what these people are saying: ‘The LORD has rejected the two families He had chosen’? So they despise My people and no longer regard them as a nation.'),
(5, 24, 33, 24, '“Have you not seen what this people has spoken? They say: ‘The two families which the Lord had chosen have been rejected.’ And so they have despised my people, as if they were no longer a nation in their sight.'),
(7, 24, 33, 24, 'Hast thou not seen what this people hath spoken, saying: The two families which the Lord had chosen, are cast off: and they have despised my people, so that it is no more a nation before them?'),
(4, 24, 33, 25, 'Thus said the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;'),
(12, 24, 33, 25, 'Thus saith the LORD; If my covenant is not with day and night, and if I have not appointed the ordinances of heaven and earth;'),
(3, 24, 33, 25, 'Thus saith Jehovah: If my covenant of day and night stand not, if I have not appointed the ordinances of heaven and earth;'),
(8, 24, 33, 25, 'Thus saith the LORD: If my covenant of day and night stand not, if I have not appointed the ordinances of heaven and earth;'),
(9, 24, 33, 25, 'Thus saith the LORD: If My covenant be not with day and night, if I have not appointed the ordinances of heaven and earth;'),
(6, 24, 33, 25, 'Thus saith Jehovah: If my covenant of day and night [stand] not, if I have not appointed the ordinances of the heavens and the earth,'),
(14, 24, 33, 25, 'Thus said Jehovah: If My covenant is not daily and nightly, The statutes of heaven and earth I have not appointed—'),
(11, 24, 33, 25, 'Thus said Jehovah, If not my covenant of the day and of the night, the laws of the heavens and the earth I set not up.'),
(13, 24, 33, 25, 'Thus says Yahweh: If my covenant of day and night fails, if I have not appointed the ordinances of heaven and earth;'),
(10, 24, 33, 25, 'Thus says the LORD: ‘If my covenant of day and night fails, if I have not appointed the ordinances of heaven and earth;'),
(1, 24, 33, 25, 'This is what the LORD says: If I have not established My covenant with the day and the night and the fixed order of heaven and earth,'),
(5, 24, 33, 25, 'Thus says the Lord: If I have not established my covenant with the day and the night, and my laws over heaven and earth,'),
(7, 24, 33, 25, 'Thus saith the Lord: If I have not set my covenant between day and night, and laws to heaven and earth:'),
(4, 24, 33, 26, 'Then will I cast away the seed of Jacob and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.'),
(12, 24, 33, 26, 'Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob; for I will cause their captivity to return, and have mercy on them.'),
(3, 24, 33, 26, 'then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and will have mercy on them.'),
(8, 24, 33, 26, 'then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and will have mercy on them.'),
(9, 24, 33, 26, 'then will I also cast away the seed of Jacob, and of David My servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob; for I will cause their captivity to return, and will have compassion on them.’'),
(6, 24, 33, 26, '[then] will I also cast away the seed of Jacob, and of David my servant, so as not to take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will turn their captivity, and will have mercy on them.'),
(14, 24, 33, 26, 'Also the seed of Jacob, and David My servant, I reject, Against taking from his seed rulers For the seed of Abraham, Isaac, and Jacob, For I turn back to their captivity, and have pitied them.’'),
(11, 24, 33, 26, 'Also the seed of Jacob, and David my servant, will I reject from taking from his seed those ruling over the seed of Abraham, Isaak, and Jacob for I will turn back their captivity, and I compassionated them.'),
(13, 24, 33, 26, 'then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and will have mercy on them.'),
(10, 24, 33, 26, 'then will I also cast away the descendants of Jacob, and of David my servant, so that I will not take of his descendants to be rulers over the descendants of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and will have mercy on them.’”'),
(1, 24, 33, 26, 'then I would also reject the descendants of Jacob and of My servant David, so as not to take from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. For I will restore them from captivity and will have compassion on them.”'),
(5, 24, 33, 26, 'then truly I will also cast aside the offspring of Jacob, and of David, my servant, so that I do not take up any of his offspring to be leaders over the offspring of Abraham, Isaac, and Jacob. For I will lead back their turning way, and I will take pity on them.”'),
(7, 24, 33, 26, 'Surely I will also cast; off the seed of Jacob, and of David my servant, so as not to take any of his seed to be rulers of the seed of Abraham, Isaac, and Jacob: for I will bring back their captivity, and will have mercy on them.'),
(4, 24, 34, 1, 'The word which came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all the cities thereof, saying,'),
(12, 24, 34, 1, 'The word which came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people fought against Jerusalem, and against all its cities, saying,'),
(3, 24, 34, 1, 'The word which came unto Jeremiah from Jehovah, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth that were under his dominion, and all the peoples, were fighting against Jerusalem, and against all the cities thereof, saying:'),
(8, 24, 34, 1, 'The word which came unto Jeremiah from the LORD, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth that were under his dominion, and all the peoples, fought against Jerusalem, and against all the cities thereof, saying:'),
(9, 24, 34, 1, 'The word which came unto Jeremiah from the LORD, when Nebuchadrezzar king of Babylon, and all his army, and all the kingdoms of the land of his dominion, and all the peoples, fought against Jerusalem, and against all the cities thereof, saying:'),
(6, 24, 34, 1, 'The word that came to Jeremiah from Jehovah, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth under his dominion, and all the peoples, fought against Jerusalem and against all the cities thereof, saying,'),
(14, 24, 34, 1, 'The word that hath been unto Jeremiah from Jehovah—and Nebuchadnezzar king of Babylon, and all his force, and all kingdoms of the land of the dominion of his hand, and all the peoples are fighting against Jerusalem, and against all its cities—saying:'),
(11, 24, 34, 1, 'The word that was to Jeremiah from Jehovah and Nebuchadnezzar king of Babel, and all his strength, and all the kingdoms of the earth, the dominion of his hand, and all the peoples warring against Jerusalem, and against all its cities, saying.'),
(13, 24, 34, 1, 'The word which came to Jeremiah from Yahweh, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth that were under his dominion, and all the peoples, were fighting against Jerusalem, and against all the cities of it, saying:'),
(10, 24, 34, 1, 'The word which came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth that were under his dominion, and all the peoples, were fighting against Jerusalem, and against all the cities of it, saying:'),
(1, 24, 34, 1, 'This is the word that came to Jeremiah from the LORD when Nebuchadnezzar king of Babylon, all his army, all the earthly kingdoms under his control, and all the other nations were fighting against Jerusalem and all its surrounding cities.'),
(5, 24, 34, 1, 'The word that came to Jeremiah from the Lord, when Nebuchadnezzar, the king of Babylon, and his entire army, and all the kingdoms of the earth that were under the authority of his hand, and all the people were making war against Jerusalem and against all of its cities, saying:'),
(7, 24, 34, 1, 'The word that came to Jeremias from the Lord, (when Nabuchodonosor king of Babylon, and all his army, and all the kingdoms of the earth, that were under the power of his hand, and all the people fought against Jerusalem and against all the cities thereof,) saying:'),
(4, 24, 34, 2, 'Thus said the LORD, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus said the LORD; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:'),
(12, 24, 34, 2, 'Thus saith the LORD, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the LORD; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:'),
(3, 24, 34, 2, 'Thus saith Jehovah, the God of Israel, Go, and speak to Zedekiah king of Judah, and tell him, Thus saith Jehovah, Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:'),
(8, 24, 34, 2, 'Thus saith the LORD, the God of Israel, Go, and speak to Zedekiah king of Judah, and tell him, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:'),
(9, 24, 34, 2, 'Thus saith the LORD, the God of Israel: Go, and speak to Zedekiah king of Judah, and tell him: Thus saith the LORD: Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire;'),
(6, 24, 34, 2, 'Thus saith Jehovah, the God of Israel: Go and speak to Zedekiah king of Judah, and tell him, Thus saith Jehovah: Behold, I give this city into the hand of the king of Babylon, and he shall burn it with fire.'),
(14, 24, 34, 2, '‘Thus said Jehovah, God of Israel: Go, and thou hast spoken unto Zedekiah king of Judah, and hast said unto him, Thus said Jehovah: Lo, I am giving this city into the hand of the king of Babylon, and he hath burned it with fire,'),
(11, 24, 34, 2, 'Thus said Jehovah, God of Israel, Go and say to Zedekiah king of Judah, and say to him, Thus said Jehovah, Behold me giving this city into the band of the king of Babel, and he burnt it with fire.'),
(13, 24, 34, 2, 'Thus says Yahweh, the God of Israel, Go, and speak to Zedekiah king of Judah, and tell him, Thus says Yahweh, Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:'),
(10, 24, 34, 2, '“Thus says the LORD, the God of Israel, ‘Go, and speak to Zedekiah king of Judah, and tell him, “Thus says the LORD, ‘Look, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:'),
(1, 24, 34, 2, 'The LORD, the God of Israel, told Jeremiah to go and speak to Zedekiah king of Judah and tell him that this is what the LORD says: “Behold, I am about to deliver this city into the hand of the king of Babylon, and he will burn it down.'),
(5, 24, 34, 2, '“Thus says the Lord, the God of Israel: Go, and speak to Zedekiah, the king of Judah. And you shall say to him: Thus says the Lord: Behold, I will deliver this city into the hands of the king of Babylon, and he will burn it with fire.'),
(7, 24, 34, 2, 'Thus saith the Lord, the God of Israel: Go, and speak to Sedecias king of Juda, and say to him: Thus saith the Lord: Behold I will deliver this city into the hands of the king of Babylon, and he shall burn it with fire.'),
(4, 24, 34, 3, 'And you shall not escape out of his hand, but shall surely be taken, and delivered into his hand; and your eyes shall behold the eyes of the king of Babylon, and he shall speak with you mouth to mouth, and you shall go to Babylon.'),
(12, 24, 34, 3, 'And thou shalt not escape from his hand, but shalt surely be taken, and delivered into his hand; and thy eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.'),
(3, 24, 34, 3, 'and thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.'),
(8, 24, 34, 3, 'and thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.'),
(9, 24, 34, 3, 'and thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.'),
(6, 24, 34, 3, 'And thou shalt not escape out of his hand, but shalt certainly be taken, and given into his hand; and thine eyes shall behold the eyes of the king of Babylon, and his mouth shall speak with thy mouth, and thou shalt go to Babylon.'),
(14, 24, 34, 3, 'and thou, thou dost not escape out of his hand, for thou art certainly caught, and into his hand thou art given, and thine eyes see the eyes of the king of Babylon, and his mouth with thy mouth speaketh, and Babylon thou enterest.'),
(11, 24, 34, 3, 'And thou shalt not escape from his hand, for being seized, thou shalt be seized and be given into his hand; and thine eyes shall see the eyes of the king of Babel, and his mouth shall speak to thy mouth, and thou shalt go to Babel.'),
(13, 24, 34, 3, 'and you shall not escape out of his hand, but shall surely be taken, and delivered into his hand; and your eyes shall see the eyes of the king of Babylon, and he shall speak with you mouth to mouth, and you shall go to Babylon.'),
(10, 24, 34, 3, 'and you shall not escape out of his hand, but shall surely be taken, and delivered into his hand; and your eyes shall see the eyes of the king of Babylon, and he shall speak with you mouth to mouth, and you shall go to Babylon.’'),
(1, 24, 34, 3, 'And you yourself will not escape his grasp, but will surely be captured and delivered into his hand. You will see the king of Babylon eye to eye and speak with him face to face; and you will go to Babylon.'),
(5, 24, 34, 3, 'And you will not escape from his hand. Instead, you will be overtaken and captured, and you will be delivered into his hand. And your eyes will see the eyes of the king of Babylon, and his mouth will speak with your mouth, and you will enter into Babylon.'),
(7, 24, 34, 3, 'And thou shalt not escape out of his hand: but thou shalt surely be taken, and thou shalt be delivered into his hand: and thy eyes shall see the eyes of the king of Babylon, and his mouth shall speak with thy mouth, and thou shalt go to Babylon.'),
(4, 24, 34, 4, 'Yet hear the word of the LORD, O Zedekiah king of Judah; Thus said the LORD of you, You shall not die by the sword:'),
(12, 24, 34, 4, 'Yet hear the word of the LORD, O Zedekiah king of Judah; Thus saith the LORD concerning thee, Thou shalt not die by the sword:'),
(3, 24, 34, 4, 'Yet hear the word of Jehovah, O Zedekiah king of Judah: thus saith Jehovah concerning thee, Thou shalt not die by the sword;'),
(8, 24, 34, 4, 'Yet hear the word of the LORD, O Zedekiah king of Judah: thus saith the LORD concerning thee, Thou shalt not die by the sword;'),
(9, 24, 34, 4, 'Yet hear the word of the LORD, O Zedekiah king of Judah: Thus saith the LORD concerning thee: Thou shalt not die by the sword;'),
(6, 24, 34, 4, 'Only, hear the word of Jehovah, O Zedekiah king of Judah. Thus saith Jehovah as to thee: Thou shalt not die by the sword;'),
(14, 24, 34, 4, '‘Only, hear a word of Jehovah, O Zedekiah king of Judah, Thus said Jehovah unto thee: Thou dost not die by sword,'),
(11, 24, 34, 4, 'But hear the word of Jehovah, O Zedekiah, king of Judah: Thus said Jehovah concerning thee, Thou shalt not die by the sword:'),
(13, 24, 34, 4, 'Yet hear the word of Yahweh, O Zedekiah king of Judah: thus says Yahweh concerning you, You shall not die by the sword;'),
(10, 24, 34, 4, 'Yet hear the word of the LORD, O Zedekiah king of Judah: thus says the LORD concerning you, ‘You shall not die by the sword;'),
(1, 24, 34, 4, 'Yet hear the word of the LORD, O Zedekiah king of Judah. This is what the LORD says concerning you: You will not die by the sword;'),
(5, 24, 34, 4, 'Even so, listen to the word of the Lord, Zedekiah, king of Judah: Thus says the Lord to you: You will not die by the sword.'),
(7, 24, 34, 4, 'Yet hear the word of the Lord, O Sedecias king of Juda: Thus saith the Lord to thee: Thou shalt not die by the sword.'),
(4, 24, 34, 5, 'But you shall die in peace: and with the burnings of your fathers, the former kings which were before you, so shall they burn odors for you; and they will lament you, saying, Ah lord! for I have pronounced the word, said the LORD.'),
(12, 24, 34, 5, 'But thou shalt die in peace: and with the burnings of thy fathers, the former kings who were before thee, so shall they burn odors for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the LORD.'),
(3, 24, 34, 5, 'thou shalt die in peace; and with the burnings of thy fathers, the former kings that were before thee, so shall they make a burning for thee; and they shall lament thee, saying, Ah Lord! for I have spoken the word, saith Jehovah.'),
(8, 24, 34, 5, 'thou shalt die in peace; and with the burnings of thy fathers, the former kings which were before thee, so shall they make a burning for thee; and they shall lament thee, saying, Ah lord! for I have spoken the word, saith the LORD.'),
(9, 24, 34, 5, 'thou shalt die in peace; and with the burnings of thy fathers, the former kings that were before thee, so shall they make a burning for thee; and they shall lament thee: ‘Ah lord!’ for I have spoken the word, saith the LORD.'),
(6, 24, 34, 5, 'thou shalt die in peace, and with the burnings of thy fathers, the former kings that were before thee, so shall they burn for thee; and they will lament for thee, Ah, lord! for I have spoken the word, saith Jehovah.'),
(14, 24, 34, 5, 'in peace thou diest, and with the burnings of thy fathers, the former kings who have been before thee, so they make a burning for thee; and Ah, lord, they lament for thee, for the word I have spoken—an affirmation of Jehovah.’'),
(11, 24, 34, 5, 'In peace shalt thou die; and with the burnings of thy fathers the former kings which were before thee, thus shall they burn for thee; and, Alas, Lord they shall mourn for thee; for I spake the word, says Jehovah.'),
(13, 24, 34, 5, 'you shall die in peace; and with the burnings of your fathers, the former kings who were before you, so shall they make a burning for you; and they shall lament you, saying, Ah Lord! for I have spoken the word, says Yahweh.'),
(10, 24, 34, 5, 'you shall die in peace; and with the burnings of your fathers, the former kings who were before you, so shall they make a burning for you; and they shall lament you, saying, “Ah Lord.” for I have spoken the word,’ says the LORD.”’”'),
(1, 24, 34, 5, 'you will die in peace. As spices were burned for your fathers, the former kings who preceded you, so people will burn spices for you and lament, ‘Alas, O master!’ For I Myself have spoken this word, declares the LORD.”'),
(5, 24, 34, 5, 'Instead, you will die in peace. And, in accord with the burnings of your fathers, the former kings who were before you, so will they burn you. And they will mourn you, saying: ‘Alas, lord!’ For I have spoken the word, says the Lord.”'),
(7, 24, 34, 5, 'But thou shalt die in peace, and according to the burnings of thy fathers, the former kings that were before thee, so shall they burn thee: and they shall mourn for thee, saying: Alas, Lord: for I have spoken the word, saith the Lord.'),
(4, 24, 34, 6, 'Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem,'),
(12, 24, 34, 6, 'Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem,'),
(3, 24, 34, 6, 'Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,'),
(8, 24, 34, 6, 'Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,'),
(9, 24, 34, 6, 'Then Jeremiah the prophet spoke all these words unto Zedekiah king of Judah in Jerusalem,'),
(6, 24, 34, 6, 'And the prophet Jeremiah spoke all these words unto Zedekiah king of Judah, in Jerusalem.'),
(14, 24, 34, 6, 'And Jeremiah the prophet speaketh unto Zedekiah king of Judah all these words in Jerusalem,'),
(11, 24, 34, 6, 'And Jeremiah the prophet will speak to Zedekiah king of Judah all these words in Jerusalem.'),
(13, 24, 34, 6, 'Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem,'),
(10, 24, 34, 6, 'Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem,'),
(1, 24, 34, 6, 'In Jerusalem, then, Jeremiah the prophet relayed all these words to Zedekiah king of Judah'),
(5, 24, 34, 6, 'And Jeremiah, the prophet, spoke all these words to Zedekiah, the king of Judah, in Jerusalem.'),
(7, 24, 34, 6, 'And Jeremias the prophet spoke all these words to Sedecias the king of Juda in Jerusalem.'),
(4, 24, 34, 7, 'When the king of Babylon’s army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these defended cities remained of the cities of Judah.'),
(12, 24, 34, 7, 'When the king of Babylon’s army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these fortified cities remained of the cities of Judah.'),
(3, 24, 34, 7, 'when the king of Babylon’s army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fortified cities.'),
(8, 24, 34, 7, 'when the king of Babylon’s army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fenced cities.'),
(9, 24, 34, 7, 'when the king of Babylon’s army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fortified cities.'),
(6, 24, 34, 7, 'And the king of Babylon’s army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah; for these were amongst the cities of Judah, the fenced cities that were left.'),
(14, 24, 34, 7, 'and the forces of the king of Babylon are fighting against Jerusalem, and against all the cities of Judah that are left—against Lachish, and against Azekah, for these have been left among the cities of Judah, cities of fortresses.'),
(11, 24, 34, 7, 'And the strength of the king of Babel warred against Jerusalem, and against all the cities of Judah being left against Lachish, and against Azekah: for these remained of the cities of Judah, fortified cities.'),
(13, 24, 34, 7, 'when the king of Babylon’s army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fortified cities.'),
(10, 24, 34, 7, 'when the king of Babylon’s army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fortified cities.'),
(1, 24, 34, 7, 'as the army of the king of Babylon was fighting against Jerusalem and the remaining cities of Judah—against Lachish and Azekah. For these were the only fortified cities remaining in Judah.'),
(5, 24, 34, 7, 'And the army of the king of Babylon fought against Jerusalem and against all the cities of Judah that remained, against Lachish and against Azekah. For only these remained out of the cities of Judah that were fortified cities.'),
(7, 24, 34, 7, 'And the army of the king of Babylon fought against Jerusalem, and against all the cities of Juda that were left, against Lachis, and against Azecha: for these remained of the cities of Juda, fenced cities.'),
(4, 24, 34, 8, 'This is the word that came to Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty to them;'),
(12, 24, 34, 8, 'This is the word that came to Jeremiah from the LORD, after king Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty to them;'),
(3, 24, 34, 8, 'The word that came unto Jeremiah from Jehovah, after that the king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them;'),
(8, 24, 34, 8, 'The word that came unto Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;'),
(9, 24, 34, 8, 'The word that came unto Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them;'),
(6, 24, 34, 8, 'The word that came unto Jeremiah from Jehovah, after that king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them:'),
(14, 24, 34, 8, 'The word that hath been unto Jeremiah from Jehovah, after the making by the king Zedekiah of a covenant with all the people who are in Jerusalem, to proclaim to them liberty,'),
(11, 24, 34, 8, 'The word which was to Jeremiah from Jehovah after king Zedekiah cut out a covenant with all the people which were in Jerusalem, to call to them liberty;'),
(13, 24, 34, 8, 'The word that came to Jeremiah from Yahweh, after that the king Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty to them;'),
(10, 24, 34, 8, 'The word that came to Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty to them;'),
(1, 24, 34, 8, 'After King Zedekiah had made a covenant with all the people in Jerusalem to proclaim liberty, the word came to Jeremiah from the LORD'),
(5, 24, 34, 8, 'The word that came to Jeremiah from the Lord, after king Zedekiah had struck a pact with all the people in Jerusalem, proclaiming'),
(7, 24, 34, 8, 'The word that came to Jeremias from the Lord, after that king Sedecias had made a covenant with all the people in Jerusalem making a proclamation:'),
(4, 24, 34, 9, 'That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.'),
(12, 24, 34, 9, 'That every man should liberate his man-servant, and every man his maid-servant, being a Hebrew or a Hebrewess; that none should retain them in service, to wit, a Jew his brother.'),
(3, 24, 34, 9, 'that every man should let his man-servant, and every man his maid-servant, that is a Hebrew or a Hebrewess, go free; that none should make bondmen of them, to wit, of a Jew his brother.'),
(8, 24, 34, 9, 'that every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother:'),
(9, 24, 34, 9, 'that every man should let his manservant, and every man his maidservant, being a Hebrew man or a Hebrew woman, go free; that none should make bondmen of them, even of a Jew his brother;'),
(6, 24, 34, 9, 'that every man should let his bondman, and every man his bondmaid, the Hebrew and the Hebrewess, go free, that none should exact service of them, [that is,] of a Jew his brother.'),
(14, 24, 34, 9, 'to send out each his man-servant, and each his maid-servant—the Hebrew and the Hebrewess—free, so as not to lay service on them, any on a Jew his brother;'),
(11, 24, 34, 9, 'For a man to send away his servant, and a man his maid, the Hebrew or the Hebrewess, free; for a man not to serve with them with a Jew his brother.'),
(13, 24, 34, 9, 'that every man should let his male servant, and every man his female servant, who is a Hebrew or a Hebrewess, go free; that none should make bondservants of them, of a Jew his brother.'),
(10, 24, 34, 9, 'that every man should let his male servant, and every man his female servant, who is a Hebrew man or a Hebrew woman, go free; that none should keep a fellow Judean in bondage.'),
(1, 24, 34, 9, 'that each man should free his Hebrew slaves, both male and female, and no one should hold his fellow Jew in bondage.'),
(5, 24, 34, 9, 'that each one should release his man servant, and each one his woman servant, as a free Hebrew man and a free Hebrew woman, and that they should never be rulers over them, that is, over the Jews, their own brothers.'),
(7, 24, 34, 9, 'That every man should let his manservant, and every man his maidservant, being a Hebrew man or a Hebrew woman, go free: and that they should not lord it over them, to wit, over the Jews their brethren.'),
(4, 24, 34, 10, 'Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.'),
(12, 24, 34, 10, 'Now when all the princes, and all the people who had entered into the covenant, heard that every one should liberate his man-servant, and every one his maid-servant, that none should retain them in service any more, then they obeyed, and let them go.'),
(3, 24, 34, 10, 'And all the princes and all the people obeyed, that had entered into the covenant, that every one should let his man-servant, and every one his maid-servant, go free, that none should make bondmen of them any more; they obeyed, and let them go:'),
(8, 24, 34, 10, 'And all the princes and all the people obeyed, which had entered into the covenant, that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more; they obeyed, and let them go:'),
(9, 24, 34, 10, 'and all the princes and all the people hearkened, that had entered into the covenant to let every one his man-servant, and every one his maid-servant, go free, and not to make bondmen of them any more; they hearkened, and let them go;'),
(6, 24, 34, 10, 'And all the princes and all the people that had entered into the covenant obeyed, every man letting his bondman and every man his bondmaid go free, that none should exact service of them any more: they obeyed, and let [them] go.'),
(14, 24, 34, 10, 'and hearken do all the heads, and all the people who have come in to the covenant to send forth each his man-servant and each his maid-servant free, so as not to lay service on them any more, yea, they hearken, and send them away;'),
(11, 24, 34, 10, 'And all the chiefs will hear, and all the people which came into the covenant, to send away a man his servant and a man his maid, free, no more to serve with them, and they will hear and will send away.'),
(13, 24, 34, 10, 'All the princes and all the people obeyed, who had entered into the covenant, that everyone should let his male servant, and everyone his female servant, go free, that none should make bondservants of them any more; they obeyed, and let them go:'),
(10, 24, 34, 10, 'And all the officials and all the people obeyed, who had entered into the covenant, that everyone should let his male servant, and everyone his female servant, go free, that none should make bondservants of them any more; they obeyed, and let them go:'),
(1, 24, 34, 10, 'So all the officials and all the people who entered into this covenant agreed that they would free their menservants and maidservants and no longer hold them in bondage. They obeyed and released them,'),
(5, 24, 34, 10, 'Then all the leaders and all the people who entered into the pact, heard that each one should release his man servant, and each one his woman servant, to be free, and that they should no longer rule over them. Therefore, they listened, and they released them.'),
(7, 24, 34, 10, 'And all the princes, and all the people who entered into the covenant, heard that every man should let his manservant, and every man his maidservant go free, and should no more have dominion over them: and they obeyed, and let them go free.'),
(4, 24, 34, 11, 'But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.'),
(12, 24, 34, 11, 'But afterwards they turned, and caused the servants and the handmaids, whom they had liberated, to return, and brought them into subjection for servants and for handmaids.'),
(3, 24, 34, 11, 'but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.'),
(8, 24, 34, 11, 'but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids:'),
(9, 24, 34, 11, 'but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids;'),
(6, 24, 34, 11, 'But afterwards they turned, and caused the bondmen and the bondmaids whom they had let go free, to return, and brought them into subjection for bondmen and for bondmaids.'),
(14, 24, 34, 11, 'and they turn afterwards, and cause the men-servants and the maid-servants to return, whom they had sent forth free, and they subdue them for men-servants and for maid-servants.'),
(11, 24, 34, 11, 'And they will turn back after this, and they will cause their servants and their maids to turn back whom they sent away free, and they subdued them for servants and for maids.'),
(13, 24, 34, 11, 'but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.'),
(10, 24, 34, 11, 'but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.'),
(1, 24, 34, 11, 'but later they changed their minds and took back the menservants and maidservants they had freed, and they forced them to become slaves again.'),
(5, 24, 34, 11, 'But later on, they turned back. And they took back again their man servants and their woman servants, whom they had released to be free. And they subjugated them as male and female servants.'),
(7, 24, 34, 11, 'But afterwards they turned: and brought back again their servants and their handmaids, whom they had let go free, and brought them into subjection as menservants and maidservants.'),
(4, 24, 34, 12, 'Therefore the word of the LORD came to Jeremiah from the LORD, saying,'),
(12, 24, 34, 12, 'Therefore the word of the LORD came to Jeremiah from the LORD, saying,'),
(3, 24, 34, 12, 'Therefore the word of Jehovah came to Jeremiah from Jehovah, saying,'),
(8, 24, 34, 12, 'Therefore the word of the LORD came to Jeremiah from the LORD, saying,'),
(9, 24, 34, 12, 'therefore the word of the LORD came to Jeremiah from the LORD, saying:'),
(6, 24, 34, 12, 'And the word of Jehovah came to Jeremiah from Jehovah, saying,'),
(14, 24, 34, 12, 'And there is a word of Jehovah unto Jeremiah from Jehovah, saying:'),
(11, 24, 34, 12, 'And the word of Jehovah will be to Jeremiah from Jehovah, saying,'),
(13, 24, 34, 12, 'Therefore the word of Yahweh came to Jeremiah from Yahweh, saying,'),
(10, 24, 34, 12, 'Therefore the word of the LORD came to Jeremiah from the LORD, saying,'),
(1, 24, 34, 12, 'Then the word of the LORD came to Jeremiah from the LORD, saying,'),
(5, 24, 34, 12, 'And the word of the Lord came to Jeremiah from the Lord, saying:'),
(7, 24, 34, 12, 'And the word of the Lord came to Jeremias from the Lord, saying:'),
(4, 24, 34, 13, 'Thus said the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of slaves, saying,'),
(12, 24, 34, 13, 'Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth from the land of Egypt, out of the house of bond-men, saying,'),
(3, 24, 34, 13, 'Thus saith Jehovah, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying,'),
(8, 24, 34, 13, 'Thus saith the LORD, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying,'),
(9, 24, 34, 13, 'Thus saith the LORD, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying:'),
(6, 24, 34, 13, 'Thus saith Jehovah the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying,'),
(14, 24, 34, 13, '‘Thus said Jehovah, God of Israel, I—I made a covenant with your fathers in the day of My bringing them forth from the land of Egypt, from a house of servants, saying,'),
(11, 24, 34, 13, 'Thus said Jehovah, God of Israel, I cut out a covenant with your fathers in the day of my bringing them forth out of the land of Egypt, out of the house of servants, saying,'),
(13, 24, 34, 13, 'Thus says Yahweh, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying,'),
(10, 24, 34, 13, '“Thus says the LORD, the God of Israel: ‘I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying,'),
(1, 24, 34, 13, '“This is what the LORD, the God of Israel, says: I made a covenant with your forefathers when I brought them out of the land of Egypt, out of the house of slavery, saying:'),
(5, 24, 34, 13, '“Thus says the Lord, the God of Israel: I struck a pact with your fathers in the day when I led them away from the land of Egypt, from the house of servitude, saying:'),
(7, 24, 34, 13, 'Thus saith the Lord the God of Israel: I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying:'),
(4, 24, 34, 14, 'At the end of seven years let you go every man his brother an Hebrew, which has been sold to you; and when he has served you six years, you shall let him go free from you: but your fathers listened not to me, neither inclined their ear.'),
(12, 24, 34, 14, 'At the end of seven years dismiss ye every man his brother a Hebrew, who hath been sold to thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not to me, neither inclined their ear.'),
(3, 24, 34, 14, 'At the end of seven years ye shall let go every man his brother that is a Hebrew, that hath been sold unto thee, and hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.'),
(8, 24, 34, 14, 'At the end of seven years ye shall let go every man his brother that is an Hebrew, which hath been sold unto thee, and hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.'),
(9, 24, 34, 14, 'At the end of seven years ye shall let go every man his brother that is a Hebrew, that hath been sold unto thee, and hath served thee six years, thou shalt let him go free from thee’; but your fathers hearkened not unto Me, neither inclined their ear.'),
(6, 24, 34, 14, 'At the end of seven years ye shall let go every man his brother, a Hebrew, who hath sold himself unto thee; when he hath served thee six years, thou shalt let him go free from thee. But your fathers hearkened not unto me, neither inclined their ear.'),
(14, 24, 34, 14, 'At the end of seven years ye do send forth each his brother, the Hebrew, who is sold to thee, and hath served thee six years, yea, thou hast sent him forth free from thee: and your fathers hearkened not unto Me, nor inclined their ear.'),
(11, 24, 34, 14, 'From the end of seven years ye shall send away a man his brother, the Hebrew who shall be sold to thee, and serving thee six years, and send him away free from thee; and your fathers heard not to me and inclined not their ear.'),
(13, 24, 34, 14, 'At the end of seven years you shall let go every man his brother who is a Hebrew, who has been sold to you, and has served you six years, you shall let him go free from you: but your fathers didn’t listen to me, neither inclined their ear.'),
(10, 24, 34, 14, '“At the end of seven years you shall let go every man his brother who is a Hebrew, who has been sold to you, and has served you six years, you shall let him go free from you”: but your fathers did not listen to me, neither inclined their ear.'),
(1, 24, 34, 14, 'Every seventh year, each of you must free his Hebrew brother who has sold himself to you. He may serve you six years, but then you must let him go free. But your fathers did not listen or incline their ear.'),
(5, 24, 34, 14, '‘When seven years have been completed, let each one release his brother, a Hebrew, who had been sold to him. And so he will serve you for six years, and then you shall release him to be free from you.’ But your fathers did not listen to me, nor did they incline their ear.'),
(7, 24, 34, 14, 'At the end of seven years, let ye go every man his brother being a Hebrew, who hath been sold to thee, so he shall serve thee six years: and thou shalt let him go free from thee: and your fathers did not hearken to me, nor did they incline their ear.'),
(4, 24, 34, 15, 'And you were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbor; and you had made a covenant before me in the house which is called by my name:'),
(12, 24, 34, 15, 'And ye had now turned, and had done right in my sight, in proclaiming liberty every man to his neighbor; and ye had made a covenant before me in the house which is called by my name:'),
(3, 24, 34, 15, 'And ye were now turned, and had done that which is right in mine eyes, in proclaiming liberty every man to his neighbor; and ye had made a covenant before me in the house which is called by my name:'),
(8, 24, 34, 15, 'And ye were now turned, and had done that which is right in mine eyes, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:'),
(9, 24, 34, 15, 'And ye were now turned, and had done that which is right in Mine eyes, in proclaiming liberty every man to his neighbour; and ye had made a covenant before Me in the house whereon My name is called;'),
(6, 24, 34, 15, 'And you, ye had this day turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:'),
(14, 24, 34, 15, '‘And ye turn back, ye to-day, and ye do that which is right in Mine eyes, to proclaim liberty each to his neighbour, and ye make a covenant before Me in the house over which My name is called.'),
(11, 24, 34, 15, 'And ye will turn back today and do the straight in mine eyes, to call liberty a man to his neighbor; and ye will cut out a covenant before me in the house which my name was called upon it.'),
(13, 24, 34, 15, 'You had now turned, and had done that which is right in my eyes, in proclaiming liberty every man to his neighbor; and you had made a covenant before me in the house which is called by my name:'),
(10, 24, 34, 15, 'You had now turned, and had done that which is right in my eyes, in proclaiming liberty every man to his neighbor; and you had made a covenant before me in the house which is called by my name:'),
(1, 24, 34, 15, 'Recently you repented and did what pleased Me; each of you proclaimed freedom for his neighbor. You made a covenant before Me in the house that bears My Name.'),
(5, 24, 34, 15, 'And today you converted, and you did what is right in my eyes, so that you proclaimed liberty, each one to his friend. And you entered into a pact in my sight, in the house in which and over which my name is invoked.'),
(7, 24, 34, 15, 'And you turned to day, and did that which was right in my eyes, in proclaiming liberty every one to his brother: and you made a covenant in my sight, in the house upon which my name is invocated.'),
(4, 24, 34, 16, 'But you turned and polluted my name, and caused every man his servant, and every man his handmaid, whom he had set at liberty at their pleasure, to return, and brought them into subjection, to be to you for servants and for handmaids.'),
(12, 24, 34, 16, 'But ye turned and profaned my name, and caused every man his servant, and every man his handmaid, whom he had set at liberty at their pleasure, to return, and brought them into subjection, to be to you for servants and for handmaids.'),
(3, 24, 34, 16, 'but ye turned and profaned my name, and caused every man his servant, and every man his handmaid, whom ye had let go free at their pleasure, to return; and ye brought them into subjection, to be unto you for servants and for handmaids.'),
(8, 24, 34, 16, 'but ye turned and profaned my name, and caused every man his servant, and every man his handmaid, whom ye had let go free at their pleasure, to return; and ye brought them into subjection, to be unto you for servants and for handmaids.'),
(9, 24, 34, 16, 'but ye turned and profaned My name, and caused every man his servant, and every man his handmaid, whom ye had let go free at their pleasure, to return; and ye brought them into subjection, to be unto you for servants and for handmaids.'),
(6, 24, 34, 16, 'but ye have turned and profaned my name, and caused every man his bondman, and every man his bondmaid, whom ye had set at liberty at their pleasure, to return, and ye have brought them into subjection, to be unto you for bondmen and for bondmaids.'),
(14, 24, 34, 16, 'And—ye turn back, and pollute My name, and ye cause each his man-servant and each his maid-servant, whom he had sent forth free, (at their pleasure,) to return, and ye subdue them to be to you for men-servants and for maid-servants.'),
(11, 24, 34, 16, 'And ye will turn back and pollute my name, and ye will cause to turn back a man his servant and a man his maid, whom ye sent away free to their soul, and ye will subdue them to be to you for servants and for maids.'),
(13, 24, 34, 16, 'but you turned and profaned my name, and caused every man his servant, and every man his handmaid, whom you had let go free at their pleasure, to return; and you brought them into subjection, to be to you for servants and for handmaids.'),
(10, 24, 34, 16, 'but you turned and profaned my name, and caused every man his servant, and every man his handmaid, whom you had let go free at their pleasure, to return; and you brought them into subjection, to be to you for servants and for handmaids.'),
(1, 24, 34, 16, 'But now you have changed your minds and profaned My name. Each of you has taken back the menservants and maidservants whom you had set at liberty to go wherever they wanted, and you have again forced them to be your slaves.'),
(5, 24, 34, 16, 'But now you have turned back, and you have stained my name. For you have led back again, each one his man servant, and each one his woman servant, whom you had released so that they would be free and under their own authority. And you have subjugated them, so that they would be your servants and handmaids.”'),
(7, 24, 34, 16, 'And you are fallen back, and have defiled my name: and you have brought back again every man his manservant, and every man his maidservant, whom you had let go free, and set at liberty: and you have brought them into subjection to be your servants and handmaids.'),
(4, 24, 34, 17, 'Therefore thus said the LORD; You have not listened to me, in proclaiming liberty, every one to his brother, and every man to his neighbor: behold, I proclaim a liberty for you, said the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.'),
(12, 24, 34, 17, 'Therefore thus saith the LORD; Ye have not hearkened to me, in proclaiming liberty, every one to his brother, and every man to his neighbor: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.'),
(3, 24, 34, 17, 'Therefore thus saith Jehovah: ye have not hearkened unto me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim unto you a liberty, saith Jehovah, to the sword, to the pestilence, and to the famine; and I will make you to be tossed to and fro among all the kingdoms of the earth.'),
(8, 24, 34, 17, 'Therefore thus saith the LORD: Ye have not hearkened unto me, to proclaim liberty, every man to his brother, and every man to his neighbour: behold, I proclaim unto you a liberty, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be tossed to and fro among all the kingdoms of the earth.'),
(9, 24, 34, 17, 'Therefore thus saith the LORD: Ye have not hearkened unto Me, to proclaim liberty, every man to his brother, and every man to his neighbour; behold, I proclaim for you a liberty, saith the LORD, unto the sword, unto the pestilence, and unto the famine; and I will make you a horror unto all the kingdoms of the earth.'),
(6, 24, 34, 17, 'Therefore thus saith Jehovah: Ye have not hearkened unto me, in proclaiming liberty, every man to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith Jehovah, to the sword, to the pestilence, and to the famine; and I will give you over to be driven hither and thither among all the kingdoms of the earth.'),
(14, 24, 34, 17, '‘Therefore, thus said Jehovah: Ye have not hearkened unto Me to proclaim freedom, each to his brother, and each to his neighbour; lo, I am proclaiming to you liberty—an affirmation of Jehovah—unto the sword, unto the pestilence, and unto the famine, and I have given you for a trembling to all kingdoms of the earth.'),
(11, 24, 34, 17, 'For this, thus said Jehovah, Ye heard not to me to call liberty, a man to his brother and a man to his neighbor behold me calling to you liberty, says Jehovah, to the sword, to the death and to the famine; and I gave you for agitation to all the kingdoms of the earth.'),
(13, 24, 34, 17, 'Therefore thus says Yahweh: you have not listened to me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim to you a liberty, says Yahweh, to the sword, to the pestilence, and to the famine; and I will make you to be tossed back and forth among all the kingdoms of the earth.'),
(10, 24, 34, 17, 'Therefore thus says the LORD: “You have not listened to me, to proclaim liberty, every man to his brother, and every man to his neighbor: look, I proclaim to you a liberty, says the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be tossed back and forth among all the kingdoms of the earth.'),
(1, 24, 34, 17, 'Therefore this is what the LORD says: You have not obeyed Me; you have not proclaimed freedom, each man for his brother and for his neighbor. So now I proclaim freedom for you, declares the LORD—freedom to fall by sword, by plague, and by famine! I will make you a horror to all the kingdoms of the earth.'),
(5, 24, 34, 17, 'Because of this, thus says the Lord: “You have not heeded me, though you proclaimed liberty, each one to his brother and each one to his friend. Behold, I am proclaiming a liberty for you, says the Lord, to the sword, to pestilence, and to famine. And I will cause you to be removed to all the kingdoms of the earth.'),
(7, 24, 34, 17, 'Therefore thus saith the Lord: You have not hearkened to me, in proclaiming liberty every man to his brother and every man to his friend: behold I proclaim a liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine: and I will cause you to be removed to all the kingdoms of the earth.'),
(4, 24, 34, 18, 'And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in two, and passed between the parts thereof,'),
(12, 24, 34, 18, 'And I will give the men that have transgressed my covenant, who have not performed the words of the covenant which they had made before me, when they cut the calf in two, and passed between the parts of it,'),
(3, 24, 34, 18, 'And I will give the men that have transgressed my covenant, that have not performed the words of the covenant which they made before me, when they cut the calf in twain and passed between the parts thereof;'),
(8, 24, 34, 18, 'And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they made before me, when they cut the calf in twain and passed between the parts thereof;'),
(9, 24, 34, 18, 'And I will give the men that have transgressed My covenant, that have not performed the words of the covenant which they made before Me, when they cut the calf in twain and passed between the parts thereof;'),
(6, 24, 34, 18, 'And I will give the men that have transgressed my covenant, who have not performed the words of the covenant which they had made before me,—the calf which they cut in twain, and passed between the parts thereof,'),
(14, 24, 34, 18, '‘And I have given the men who are transgressing My covenant, who have not established the words of the covenant that they have made before Me, by the calf, that they have cut in two, and pass through between its pieces—'),
(11, 24, 34, 18, 'And I gave the men passing by my covenant who raised not up the words of the covenant which they cut out before me, the calf which they cut in two, and they will pass through between its parts.'),
(13, 24, 34, 18, 'I will give the men who have transgressed my covenant, who have not performed the words of the covenant which they made before me, when they cut the calf in two and passed between its parts;'),
(10, 24, 34, 18, 'I will give the men who have transgressed my covenant, who have not performed the words of the covenant which they made before me, when they cut the calf in two and passed between its parts;'),
(1, 24, 34, 18, 'And those who have transgressed My covenant and have not fulfilled the terms of the covenant they made before Me, I will treat like the calf they cut in two in order to pass between its pieces.'),
(5, 24, 34, 18, 'And I will give over the men who have betrayed my covenant, and who have not observed the words of the covenant, to which they assented in my sight when they cut the calf into two parts and passed between its parts:'),
(7, 24, 34, 18, 'And I will give the men that have transgressed my covenant, and have not performed the words of the covenant which they agreed to in my presence, when they cut the calf in two and passed between the parts thereof:'),
(4, 24, 34, 19, 'The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;'),
(12, 24, 34, 19, 'The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf;'),
(3, 24, 34, 19, 'the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;'),
(8, 24, 34, 19, 'the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;'),
(9, 24, 34, 19, 'the princes of Judah, and the princes of Jerusalem, the officers, and the priests, and all the people of the land, that passed between the parts of the calf;'),
(6, 24, 34, 19, '—the princes of Judah and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;'),
(14, 24, 34, 19, 'heads of Judah, and heads of Jerusalem, the officers, and the priests, and all the people of the land those passing through between the pieces of the calf—'),
(11, 24, 34, 19, 'The chiefs of Judah, and the chiefs of Jerusalem, the eunuchs and the priests, and all the people of the land passing between the parts of the calf.'),
(13, 24, 34, 19, 'the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf;'),
(10, 24, 34, 19, 'the officials of Judah, and the officials of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf;'),
(1, 24, 34, 19, 'The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf,'),
(5, 24, 34, 19, 'the leaders of Judah, and the leaders of Jerusalem, the eunuchs and the priests, and all the people of the land, who have passed between the parts of the calf.'),
(7, 24, 34, 19, 'The princes of Juda, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land that passed between the parts of the calf:'),
(4, 24, 34, 20, 'I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat to the fowls of the heaven, and to the beasts of the earth.'),
(12, 24, 34, 20, 'I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for food to the fowls of the heaven, and to the beasts of the earth.'),
(3, 24, 34, 20, 'I will even give them into the hand of their enemies, and into the hand of them that seek their life; and their dead bodies shall be for food unto the birds of the heavens, and to the beasts of the earth.'),
(8, 24, 34, 20, 'I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.'),
(9, 24, 34, 20, 'I will even give them into the hand of their enemies, and into the hand of them that seek their life; and their dead bodies shall be for food unto the fowls of the heaven, and to the beasts of the earth.'),
(6, 24, 34, 20, 'them will I give into the hand of their enemies and into the hand of them that seek their life; and their carcases shall be food for the fowl of the heavens and for the beasts of the earth.'),
(14, 24, 34, 20, 'yea, I have given them into the hand of their enemies, and into the hand of those seeking their soul, and their carcase hath been for food to the fowl of the heavens, and to the beast of the earth.'),
(11, 24, 34, 20, 'And I gave them into the hand of their enemies and into the hand of those seeking their soul; and their corpses were for food to the birds of the heavens and to the beasts of the earth.'),
(13, 24, 34, 20, 'I will even give them into the hand of their enemies, and into the hand of those who seek their life; and their dead bodies shall be for food to the birds of the sky, and to the animals of the earth.'),
(10, 24, 34, 20, 'I will even give them into the hand of their enemies, and into the hand of those who seek their life; and their dead bodies shall be for food to the birds of the sky, and to the animals of the earth.'),
(1, 24, 34, 20, 'I will deliver into the hands of their enemies who seek their lives. Their corpses will become food for the birds of the air and the beasts of the earth.'),
(5, 24, 34, 20, 'And I will give them into the hands of their enemies and into the hands of those who are seeking their life. And their dead bodies will be food for the birds of the air and for the beasts of the earth.'),
(7, 24, 34, 20, 'And I will give them into the hands of their enemies, and into the hands of them that seek their life : and their dead bodies shall be for meat to the fowls of the air, and to the beasts of the earth.'),
(4, 24, 34, 21, 'And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon’s army, which are gone up from you.'),
(12, 24, 34, 21, 'And Zedekiah king of Judah and his princes I will give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon’s army, which are gone up from you.'),
(3, 24, 34, 21, 'And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon’s army, that are gone away from you.'),
(8, 24, 34, 21, 'And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon’s army, which are gone up from you.'),
(9, 24, 34, 21, 'And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon’s army, that are gone up from you.'),
(6, 24, 34, 21, 'And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon’s army, which are gone up from you.'),
(14, 24, 34, 21, '‘And Zedekiah king of Judah, and his heads, I give into the hand of their enemies, and into the hand of those seeking their soul, and into the hand of the forces of the king of Babylon, that are going up from off you.'),
(11, 24, 34, 21, 'And Zedekiah, king of Judah, and his chiefs, I will give into the hand of their enemies, and, into the hand of those seeking their soul, and into the hand of the army of the king of Babel going up from you.'),
(13, 24, 34, 21, 'Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of those who seek their life, and into the hand of the king of Babylon’s army, who have gone away from you.'),
(10, 24, 34, 21, 'And Zedekiah king of Judah and his officials will I give into the hand of their enemies, and into the hand of those who seek their life, and into the hand of the king of Babylon’s army, who have gone away from you.'),
(1, 24, 34, 21, 'And I will deliver Zedekiah king of Judah and his officials into the hands of their enemies who seek their lives, to the army of the king of Babylon that had withdrawn from you.'),
(5, 24, 34, 21, 'And Zedekiah, the king of Judah, and his leaders, I will give over to the hands of their enemies, and to the hands of those who are seeking their lives, and to the hands of the armies of the king of Babylon, which had withdrawn from you.'),
(7, 24, 34, 21, 'And Sedecias the king of Juda, and his princes, I will give into the hands of their enemies, and into the hands of them that seek their lives, and into the hands of the armies of the king of Babylon, which are gone from you.'),
(4, 24, 34, 22, 'Behold, I will command, said the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.'),
(12, 24, 34, 22, 'Behold, I will command, saith the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.'),
(3, 24, 34, 22, 'Behold, I will command, saith Jehovah, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation, without inhabitant.'),
(8, 24, 34, 22, 'Behold, I will command, saith the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation, without inhabitant.'),
(9, 24, 34, 22, 'Behold, I will command, saith the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire; and I will make the cities of Judah a desolation, without inhabitant.'),
(6, 24, 34, 22, 'Behold, I command, saith Jehovah, and I will cause them to return to this city; and they shall fight against it, and take it, and burn it with fire; and I will make the cities of Judah a desolation, without inhabitant.'),
(14, 24, 34, 22, 'Lo, I am commanding—an affirmation of Jehovah—and have brought them back unto this city, and they have fought against it, and captured it, and burned it with fire, and the cities of Judah I do make a desolation—without inhabitant.’'),
(11, 24, 34, 22, 'Behold me commanding, says Jehovah; and I turned them back to this city, and they warred against it and took it, and burnt it in fire: and the cities of Judah will I give to desolation from none inhabiting.'),
(13, 24, 34, 22, 'Behold, I will command, says Yahweh, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation, without inhabitant.'),
(10, 24, 34, 22, 'Look, I will command, says the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation, without inhabitant.”’”'),
(1, 24, 34, 22, 'Behold, I am going to give the command, declares the LORD, and I will bring them back to this city. They will fight against it, capture it, and burn it down. And I will make the cities of Judah a desolation, without inhabitant.”'),
(5, 24, 34, 22, 'Behold, I will command, says the Lord, and I will lead them back to this city, and they will fight against it, and seize it, and set it on fire. And I will make the cities of Judah into a desolation, for there shall be no inhabitant.”'),
(7, 24, 34, 22, 'Behold I will command, saith the Lord, and I will bring them again to this city, and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Juda a desolation, without an inhabitant.'),
(4, 24, 35, 1, 'The word which came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,'),
(12, 24, 35, 1, 'The word which came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,'),
(3, 24, 35, 1, 'The word which came unto Jeremiah from Jehovah in the days of Jehoiakim the son of Josiah, king of Judah, saying,'),
(8, 24, 35, 1, 'The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah, saying,'),
(9, 24, 35, 1, 'The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah, saying:'),
(6, 24, 35, 1, 'The word that came to Jeremiah from Jehovah in the days of Jehoiakim the son of Josiah, the king of Judah, saying,'),
(14, 24, 35, 1, 'The word that hath been unto Jeremiah from Jehovah, in the days of Jehoiakim son of Josiah king of Judah, saying:'),
(11, 24, 35, 1, 'The word which was to Jeremiah from Jehovah in the days of Jehoiakim, son of Josiah, king of Judah, saying,'),
(13, 24, 35, 1, 'The word which came to Jeremiah from Yahweh in the days of Jehoiakim the son of Josiah, king of Judah, saying,'),
(10, 24, 35, 1, 'The word which came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah, saying,'),
(1, 24, 35, 1, 'This is the word that came to Jeremiah from the LORD in the days of Jehoiakim son of Josiah king of Judah:'),
(5, 24, 35, 1, 'The word that came to Jeremiah from the Lord in the days of Jehoiakim, the son of Josiah, the king of Judah, saying:'),
(7, 24, 35, 1, 'The word that came to Jeremias from the Lord in the days of Joakim the son of Josias king of Juda, saying:'),
(4, 24, 35, 2, 'Go to the house of the Rechabites, and speak to them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.'),
(12, 24, 35, 2, 'Go to the house of the Rechabites, and speak to them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.'),
(3, 24, 35, 2, 'Go unto the house of the Rechabites, and speak unto them, and bring them into the house of Jehovah, into one of the chambers, and give them wine to drink.'),
(8, 24, 35, 2, 'Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.'),
(9, 24, 35, 2, 'Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.’'),
(6, 24, 35, 2, 'Go to the house of the Rechabites, and speak with them, and bring them into the house of Jehovah, into one of the chambers, and give them wine to drink.'),
(14, 24, 35, 2, '‘Go unto the house of the Rechabites, and thou hast spoken with them, and brought them into the house of Jehovah, unto one of the chambers, and caused them to drink wine.’'),
(11, 24, 35, 2, 'Go to the house of the Rechabites and speak with them, and bring them to the house of Jehovah, to one of the chambers, and give them wine to drink.'),
(13, 24, 35, 2, 'Go to the house of the Rechabites, and speak to them, and bring them into the house of Yahweh, into one of the rooms, and give them wine to drink.'),
(10, 24, 35, 2, '“Go to the house of the Rechabites, and speak to them, and bring them into the house of the LORD, into one of the rooms, and give them wine to drink.”'),
(1, 24, 35, 2, '“Go to the house of the Rechabites, speak to them, and bring them to one of the chambers of the house of the LORD to offer them a drink of wine.”'),
(5, 24, 35, 2, '“Go to the house of the Rechabites, and speak to them, and lead them into the house of the Lord, into one of the halls of the treasuries. And you shall give them wine to drink.”'),
(7, 24, 35, 2, 'Go to the house of the Rechabites: and speak to them, and bring them into the house of the Lord, into one of the chambers of the treasures, and thou shalt give them wine to drink.'),
(4, 24, 35, 3, 'Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brothers, and all his sons, and the whole house of the Rechabites;'),
(12, 24, 35, 3, 'Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;'),
(3, 24, 35, 3, 'Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brethren, and all his sons, and the whole house of the Rechabites;'),
(8, 24, 35, 3, 'Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brethren, and all his sons, and the whole house of the Rechabites;'),
(9, 24, 35, 3, 'Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brethren, and all his sons, and the whole house of the Rechabites;'),
(6, 24, 35, 3, 'And I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brethren, and all his sons, and the whole house of the Rechabites,'),
(14, 24, 35, 3, 'And I take Jaazaniah son of Jeremiah, son of Habazziniah, and his brethren, and all his sons, and all the house of the Rechabites,'),
(11, 24, 35, 3, 'And I shall take Jaazaniah son of Jeremiah, son of Habazaniah and his brethren, and all his sons, and all the house of the Rechabites;'),
(13, 24, 35, 3, 'Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brothers, and all his sons, and the whole house of the Rechabites;'),
(10, 24, 35, 3, 'Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brothers, and all his sons, and the whole house of the Rechabites.'),
(1, 24, 35, 3, 'So I took Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the entire house of the Rechabites—'),
(5, 24, 35, 3, 'And so I took Jaazaniah, the son of Jeremiah, the son of Habazziniah, and his brothers, and all his sons, and the entire house of the Rechabites,'),
(7, 24, 35, 3, 'And I took Jezonias the son of Jeremias the son of Habsanias, and his brethren, and all his sons, and the whole house of the Rechabites.'),
(4, 24, 35, 4, 'And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:'),
(12, 24, 35, 4, 'And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, who was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:'),
(3, 24, 35, 4, 'and I brought them into the house of Jehovah, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the threshold.'),
(8, 24, 35, 4, 'and I brought them into the house of the LORD, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:'),
(9, 24, 35, 4, 'and I brought them into the house of the LORD, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door;'),
(6, 24, 35, 4, 'and I brought them into the house of Jehovah, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the threshold.'),
(14, 24, 35, 4, 'and bring them into the house of Jehovah, unto the chamber of the sons of Hanan son of Igdaliah, a man of God, that is near to the chamber of the princes, that is above the chamber of Maaseiah son of Shallum, keeper of the threshold;'),
(11, 24, 35, 4, 'And I shall bring them to the house of Jehovah to the chamber of the sons of Hanan, son of Igdaliah, a man of God, which was near the chamber of the chiefs, which was from above to the chamber of Maaseiah, son of Shallum, watching the threshold.'),
(13, 24, 35, 4, 'and I brought them into the house of Yahweh, into the room of the sons of Hanan the son of Igdaliah, the man of God, which was by the room of the princes, which was above the room of Maaseiah the son of Shallum, the keeper of the threshold.'),
(10, 24, 35, 4, 'And I brought them into the house of the LORD, into the room of the sons of Hananiah son of Gedaliah, the man of God, which was by the room of the officials, which was above the room of Maaseiah the son of Shallum, the keeper of the threshold.'),
(1, 24, 35, 4, 'and I brought them into the house of the LORD, to a chamber occupied by the sons of Hanan son of Igdaliah, a man of God. This room was near the chamber of the officials, which was above the chamber of Maaseiah son of Shallum the doorkeeper.'),
(5, 24, 35, 4, 'and I led them into the house of the Lord, to the treasury of the sons of Hanan, the son of Igdaliah, a man of God, which was near the treasury of the princes, above the storehouse of Maaseiah, the son of Shallum, who was the guardian of the entrance.'),
(7, 24, 35, 4, 'And I brought them into the house of the Lord, to the treasure house of the sons of Hanan, the son of Jegedelias the man of God, which was by the treasure house of the princes, above the treasure of Maasias the son of Sellum, who was keeper of the entry.'),
(4, 24, 35, 5, 'And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said to them, Drink you wine.'),
(12, 24, 35, 5, 'And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said to them, Drink ye wine.'),
(3, 24, 35, 5, 'And I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said unto them, Drink ye wine.'),
(8, 24, 35, 5, 'And I set before the sons of the house of the Rechabites bowls full of wine, and cups, and I said unto them, Drink ye wine.'),
(9, 24, 35, 5, 'and I set before the sons of the house of the Rechabites goblets full of wine, and cups, and I said unto them: ‘Drink ye wine.’'),
(6, 24, 35, 5, 'And I set before the sons of the house of the Rechabites bowls full of wine, and cups, and I said unto them, Drink wine.'),
(14, 24, 35, 5, 'and I put before the sons of the house of the Rechabites goblets full of wine, and cups, and I say unto them, Drink ye wine.'),
(11, 24, 35, 5, 'And I shall give before the sons of the house of the Rechabites, pots full of wine, and cups, and saying to them, Drink ye wine.'),
(13, 24, 35, 5, 'I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said to them, Drink wine!'),
(10, 24, 35, 5, 'I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said to them, “Drink wine.”'),
(1, 24, 35, 5, 'Then I set pitchers full of wine and some cups before the men of the house of the Rechabites, and I said to them, “Drink some wine.”'),
(5, 24, 35, 5, 'And I placed before the sons of the house of the Rechabites bowls filled with wine, and chalices. And I said to them, “Drink wine.”'),
(7, 24, 35, 5, 'And I set before the sons of the house of the Rechabites pots full of wine, and cups: and I said to them: Drink ye wine.'),
(4, 24, 35, 6, 'But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, You shall drink no wine, neither you, nor your sons for ever:'),
(12, 24, 35, 6, 'But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:'),
(3, 24, 35, 6, 'But they said, We will drink no wine; for Jonadab the son of Rechab, our father, commanded us, saying, Ye shall drink no wine, neither ye, nor your sons, for ever:'),
(8, 24, 35, 6, 'But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons, for ever:'),
(9, 24, 35, 6, 'But they said: ‘We will drink no wine; for Jonadab the son of Rechab our father commanded us, saying: Ye shall drink no wine, neither ye, nor your sons, for ever;'),
(6, 24, 35, 6, 'And they said, We will drink no wine; for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, ye nor your sons for ever;'),
(14, 24, 35, 6, 'And they say, ‘We do not drink wine: for Jonadab son of Rechab, our father, charged us, saying, Ye do not drink wine, ye and your sons—unto the age;'),
(11, 24, 35, 6, 'And they will say, We shall not drink wine: for Jonadab, son of Rechab our father, commanded to us, saying, Ye shall not drink wine, ye and your sons even to forever.'),
(13, 24, 35, 6, 'But they said, We will drink no wine; for Jonadab the son of Rechab, our father, commanded us, saying, You shall drink no wine, neither you, nor your sons, forever:'),
(10, 24, 35, 6, 'But they said, “We will drink no wine; for Jonadab the son of Rechab, our father, commanded us, saying, ‘You shall drink no wine, neither you, nor your sons, forever:'),
(1, 24, 35, 6, '“We do not drink wine,” they replied, “for our forefather Jonadab son of Rechab commanded us, ‘Neither you nor your descendants are ever to drink wine.'),
(5, 24, 35, 6, 'And they responded: “We will not drink wine. For Jonadab, the son of Rechab, our father, instructed us, saying: ‘You shall not drink wine, you and your sons, in perpetuity.'),
(7, 24, 35, 6, 'And they answered : We will not drink wine: because Jonadab the son of Rechab, our father, commanded us, saying: You shall drink no wine, neither you, nor your children, for ever:'),
(4, 24, 35, 7, 'Neither shall you build house, nor sow seed, nor plant vineyard, nor have any: but all your days you shall dwell in tents; that you may live many days in the land where you be strangers.'),
(12, 24, 35, 7, 'Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye are strangers.'),
(3, 24, 35, 7, 'neither shall ye build house, nor sow seed, nor plant vineyard, nor have any; but all your days ye shall dwell in tents; that ye may live many days in the land wherein ye sojourn.'),
(8, 24, 35, 7, 'neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land wherein ye sojourn.'),
(9, 24, 35, 7, 'neither shall ye build house, nor sow seed, nor plant vineyard, nor have any; but all your days ye shall dwell in tents, that ye may live many days in the land wherein ye sojourn.'),
(6, 24, 35, 7, 'neither shall ye build house, nor sow seed, nor plant vineyard, nor shall ye have [any]; but all your days ye shall dwell in tents, that ye may live many days in the land where ye sojourn.'),
(14, 24, 35, 7, 'and a house ye do not build, and seed ye do not sow, and a vineyard ye do not plant, nor have ye any; for in tents do ye dwell all your days, that ye may live many days on the face of the ground whither ye are sojourning.'),
(11, 24, 35, 7, 'And ye shall not build a house, and ye shall not sow seed, and ye shall not plant a vineyard, and it shall not be, to you: for in tents shall ye dwell all your days, so that ye shall live many days upon the face of the earth where ye are strangers there.'),
(13, 24, 35, 7, 'neither shall you build house, nor sow seed, nor plant vineyard, nor have any; but all your days you shall dwell in tents; that you may live many days in the land in which you live.'),
(10, 24, 35, 7, 'neither shall you build house, nor sow seed, nor plant vineyard, nor have any; but all your days you shall dwell in tents; that you may live many days in the land in which you live.’'),
(1, 24, 35, 7, 'Nor are you ever to build a house or sow seed or plant a vineyard. Those things are not for you. Instead, you must live in tents all your lives, so that you may live a long time in the land where you wander.’'),
(5, 24, 35, 7, 'And you shall not build houses, and you shall not sow any seeds, and you shall not plant or have vineyards. Instead, you shall live in tents all your days, so that you may live many days upon the face of the earth, in which you are sojourners.’'),
(7, 24, 35, 7, 'Neither shall ye build houses, nor sow seed, nor plant vineyards, nor have any: but you shall dwell in tents all your days, that you may live many days upon the face of the earth, in which you are strangers.'),
(4, 24, 35, 8, 'Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he has charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;'),
(12, 24, 35, 8, 'Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;'),
(3, 24, 35, 8, 'And we have obeyed the voice of Jonadab the son of Rechab, our father, in all that he charged us, to drink no wine all our days, we, our wives, our sons, or our daughters;'),
(8, 24, 35, 8, 'And we have obeyed the voice of Jonadab the son of Rechab our father in all that he charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;'),
(9, 24, 35, 8, 'And we have hearkened to the voice of Jonadab the son of Rechab our father in all that he charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;'),
(6, 24, 35, 8, 'And we have hearkened unto the voice of Jonadab the son of Rechab our father in all that he commanded us, to drink no wine all our days, we, our wives, our sons, and our daughters,'),
(14, 24, 35, 8, '‘And we hearken to the voice of Jonadab son of Rechab, our father, to all that he commanded us, not to drink wine all our days, we, our wives, our sons, and our daughters;'),
(11, 24, 35, 8, 'And we will hear to the voice of Jonadab son of Rechab our father, for all which he commanded us, not to drink wine all our days, we, our wives, our sons, and our daughters;'),
(13, 24, 35, 8, 'We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, we, our wives, our sons, or our daughters;'),
(10, 24, 35, 8, 'We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, we, our wives, our sons, or our daughters;'),
(1, 24, 35, 8, 'And we have obeyed the voice of our forefather Jonadab son of Rechab in all he commanded us. So we have not drunk wine all our lives—neither we nor our wives nor our sons and daughters.'),
(5, 24, 35, 8, 'Therefore, we have obeyed the voice of Jonadab, the son of Rechab, our father, in all that he has commanded us, so that we do not drink wine all our days, we and our wives, our sons and daughters.'),
(7, 24, 35, 8, 'Therefore we have obeyed the voice of Jonadab the son of Rechab, our father, in all things that he commanded us: so as to drink no wine all our days: neither we, nor our wives, nor our sons, nor our daughters:'),
(4, 24, 35, 9, 'Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:'),
(12, 24, 35, 9, 'Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:'),
(3, 24, 35, 9, 'nor to build houses for us to dwell in; neither have we vineyard, nor field, nor seed:'),
(8, 24, 35, 9, 'nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:'),
(9, 24, 35, 9, 'nor to build houses for us to dwell in, neither to have vineyard, or field, or seed;'),
(6, 24, 35, 9, 'and not to build houses for us to dwell in; neither have we vineyard, nor field, nor seed;'),
(14, 24, 35, 9, 'nor to build houses for our dwelling; and vineyard, and field, and seed, we have none;'),
(11, 24, 35, 9, 'Not to build houses for our dwelling; and vineyard and field and seed shall not be to us.'),
(13, 24, 35, 9, 'nor to build houses for us to dwell in; neither have we vineyard, nor field, nor seed:'),
(10, 24, 35, 9, 'nor to build houses for us to dwell in; neither have we vineyard, nor field, nor seed:'),
(1, 24, 35, 9, 'Nor have we built houses in which to live, and we have not owned any vineyards or fields or crops.'),
(5, 24, 35, 9, 'And we do not build houses in which to live. And we do not have vineyard, or field, or seed to sow.'),
(7, 24, 35, 9, 'Nor to build houses to dwell in, nor to have vineyard, or field, or seed:'),
(4, 24, 35, 10, 'But we have dwelled in tents, and have obeyed, and done according to all that Jonadab our father commanded us.'),
(12, 24, 35, 10, 'But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.'),
(3, 24, 35, 10, 'but we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.'),
(8, 24, 35, 10, 'but we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.'),
(9, 24, 35, 10, 'but we have dwelt in tents, and have hearkened, and done according to all that Jonadab our father commanded us.'),
(6, 24, 35, 10, 'but we have dwelt in tents, and have obeyed and done according to all that Jonadab our father commanded us.'),
(14, 24, 35, 10, 'and we dwell in tents, and we hearken, and we do according to all that Jonadab our father commanded us;'),
(11, 24, 35, 10, 'And we will dwell in tents, and we will hear and we will do according to all which Jonadab our father commanded us.'),
(13, 24, 35, 10, 'but we have lived in tents, and have obeyed, and done according to all that Jonadab our father commanded us.'),
(10, 24, 35, 10, 'but we have lived in tents, and have obeyed, and done according to all that Jonadab our father commanded us.'),
(1, 24, 35, 10, 'But we have lived in tents and have obeyed and done exactly as our forefather Jonadab commanded us.'),
(5, 24, 35, 10, 'Instead, we live in tents, and we have been obedient in accord with all that Jonadab, our father, has instructed us.'),
(7, 24, 35, 10, 'But we have dwelt in tents, and have been obedient according to all that Jonadab our father commanded us.'),
(4, 24, 35, 11, 'But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.'),
(12, 24, 35, 11, 'But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.'),
(3, 24, 35, 11, 'But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians; so we dwell at Jerusalem.'),
(8, 24, 35, 11, 'But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians; so we dwell at Jerusalem.'),
(9, 24, 35, 11, 'But it came to pass, when Nebuchadrezzar king of Babylon came up against the land, that we said: Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Arameans; so we dwell at Jerusalem.’'),
(6, 24, 35, 11, 'And it came to pass when Nebuchadrezzar king of Babylon came up into the land, that we said, Come and let us go into Jerusalem because of the army of the Chaldeans, and because of the army of Syria; and we dwell at Jerusalem.'),
(14, 24, 35, 11, 'and it cometh to pass, in the coming up of Nebuchadrezzar king of Babylon unto the land, that we say, Come, and we enter Jerusalem, because of the force of the Chaldeans, and because of the force of Aram—and we dwell in Jerusalem.’'),
(11, 24, 35, 11, 'And it will be in the coming up of Nebuchadnezzar king of Babel, to the land, and we shall say, Come, and we will go to Jerusalem from the face of the army of the Chaldean, and from the face of the army of Aram, and we will dwell in Jerusalem.'),
(13, 24, 35, 11, 'But it happened, when Nebuchadnezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians; so we dwell at Jerusalem.'),
(10, 24, 35, 11, 'But it happened, when Nebuchadnezzar king of Babylon came up into the land, that we said, ‘Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Arameans’; so we dwell at Jerusalem.”'),
(1, 24, 35, 11, 'So when Nebuchadnezzar king of Babylon marched into the land, we said: ‘Come, let us go into Jerusalem to escape the armies of the Chaldeans and the Arameans.’ So we have remained in Jerusalem.”'),
(5, 24, 35, 11, 'But when Nebuchadnezzar, the king of Babylon, had ascended to our land, we said: ‘Come and let us enter into Jerusalem, before the face of the army of the Chaldeans, and before the face of the army of Syria.’ And we have remained in Jerusalem.”'),
(7, 24, 35, 11, 'But when Nabuchodonosor king of Babylon came up to our land, we said: Come, let us go into Jerusalem from the face of the army of the Chaldeans, and from the face of the army of Syria: and we have remained in Jerusalem.'),
(4, 24, 35, 12, 'Then came the word of the LORD to Jeremiah, saying,'),
(12, 24, 35, 12, 'Then came the word of the LORD to Jeremiah, saying,'),
(3, 24, 35, 12, 'Then came the word of Jehovah unto Jeremiah, saying,'),
(8, 24, 35, 12, 'Then came the word of the LORD unto Jeremiah, saying,'),
(9, 24, 35, 12, 'Then came the word of the LORD unto Jeremiah, saying:'),
(6, 24, 35, 12, 'And the word of Jehovah came unto Jeremiah, saying,'),
(14, 24, 35, 12, 'And there is a word of Jehovah unto Jeremiah, saying: ‘Thus said Jehovah of Hosts, God of Israel:'),
(11, 24, 35, 12, 'And the word of Jehovah will be to Jeremiah, saying,'),
(13, 24, 35, 12, 'Then came the word of Yahweh to Jeremiah, saying,'),
(10, 24, 35, 12, 'Then came the word of the LORD to Jeremiah, saying,'),
(1, 24, 35, 12, 'Then the word of the LORD came to Jeremiah:'),
(5, 24, 35, 12, 'And the word of the Lord came to Jeremiah, saying:'),
(7, 24, 35, 12, 'And the word of the Lord came to Jeremias, saying:'),
(4, 24, 35, 13, 'Thus said the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will you not receive instruction to listen to my words? said the LORD.'),
(12, 24, 35, 13, 'Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.'),
(3, 24, 35, 13, 'Thus saith Jehovah of hosts, the God of Israel: Go, and say to the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith Jehovah.'),
(8, 24, 35, 13, 'Thus saith the LORD of hosts, the God of Israel: Go, and say to the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.'),
(9, 24, 35, 13, 'Thus saith the LORD of hosts, the God of Israel: Go, and say to the men of Judah and the inhabitants of Jerusalem: Will ye not receive instruction to hearken to My words? saith the LORD.'),
(6, 24, 35, 13, 'Thus saith Jehovah of hosts, the God of Israel: Go and say to the men of Judah and to the inhabitants of Jerusalem, Will ye not receive instruction to hearken unto my words? saith Jehovah.'),
(14, 24, 35, 13, '‘Go, and thou hast said to the men of Judah, and to the inhabitants of Jerusalem: Do ye not receive instruction?—to hearken unto My words—an affirmation of Jehovah.'),
(11, 24, 35, 13, 'Thus said Jehovah of armies, God of Israel, Go and say to the man Judah and to the inhabitants of Jerusalem, Will ye not receive instruction to hear to my word? says Jehovah.'),
(13, 24, 35, 13, 'Thus says Yahweh of Armies, the God of Israel: Go, and tell the men of Judah and the inhabitants of Jerusalem, Will you not receive instruction to listen to my words? says Yahweh.'),
(10, 24, 35, 13, '“Thus says the LORD of hosts, the God of Israel: ‘Go, and tell the men of Judah and the inhabitants of Jerusalem, “Will you not receive instruction to listen to my words?” says the LORD.'),
(1, 24, 35, 13, '“This is what the LORD of Hosts, the God of Israel, says: Go and tell the men of Judah and the residents of Jerusalem: ‘Will you not accept discipline and obey My words?’ declares the LORD.'),
(5, 24, 35, 13, '“Thus says the Lord of hosts, the God of Israel: Go, and say to the men of Judah and to the inhabitants of Jerusalem: Will you not accept discipline, so that you obey my words, says the Lord?'),
(7, 24, 35, 13, 'Thus saith the Lord of hosts the God of Israel: Go, and say to the men of Juda, and to the inhabitants of Jerusalem: Will you not receive instruction, to obey my words, saith the Lord ?'),
(4, 24, 35, 14, 'The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for to this day they drink none, but obey their father’s commandment: notwithstanding I have spoken to you, rising early and speaking; but you listened not to me.'),
(12, 24, 35, 14, 'The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for to this day they drink none, but obey their father’s commandment: notwithstanding I have spoken to you, rising early and speaking; but ye hearkened not to me.'),
(3, 24, 35, 14, 'The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed; and unto this day they drink none, for they obey their father’s commandment. But I have spoken unto you, rising up early and speaking; and ye have not hearkened unto me.'),
(8, 24, 35, 14, 'The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed, and unto this day they drink none, for they obey their father’s commandment: but I have spoken unto you, rising up early and speaking; and ye have not hearkened unto me.'),
(9, 24, 35, 14, 'The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed, and unto this day they drink none, for they hearken to their father’s commandment; but I have spoken unto you, speaking betimes and often, and ye have not hearkened unto Me.'),
(6, 24, 35, 14, 'The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; and to this day they have drunk none, for they have obeyed their father’s commandment. But I have spoken unto you, rising early and speaking, and ye have not hearkened unto me.'),
(14, 24, 35, 14, 'Performed have been the words of Jonadab son of Rechab, when he commanded his sons not to drink wine, and they have not drunk unto this day, for they have obeyed the command of their father; and I—I have spoken unto you, rising early and speaking, and ye have not hearkened unto Me.'),
(11, 24, 35, 14, 'The words of Jonadab son of Rechab who commanded his sons not to drink wine, were raised up; and they drank not even to this clay, for they heard the command of their father: and spake to you, rising early and speaking; and ye heard not to me.'),
(13, 24, 35, 14, 'The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed; and to this day they drink none, for they obey their father’s commandment: but I have spoken to you, rising up early and speaking; and you have not listened to me.'),
(10, 24, 35, 14, '“The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed; and to this day they drink none, for they obey their father’s commandment: but I have spoken to you, rising up early and speaking; and you have not listened to me.'),
(1, 24, 35, 14, 'The words of Jonadab son of Rechab have been carried out. He commanded his sons not to drink wine, and they have not drunk it to this very day because they have obeyed the command of their forefather. But I have spoken to you again and again, and you have not obeyed Me!'),
(5, 24, 35, 14, 'The words of Jonadab, the son of Rechab, in which he instructed his sons, so that they would not drink wine, have prevailed. And they have not drunk wine, even to this day. For they have obeyed the instruction of their father. But I have spoken to you, rising and speaking from early morning, and you did not obey me.'),
(7, 24, 35, 14, 'The words of Jonadab the son of Rechab, by which he commanded his sons not to drink wine, have prevailed: and they have drunk none to this day, because they have obeyed the commandment of their father: but I have spoken to you, rising early and speaking, and you have not obeyed me.'),
(4, 24, 35, 15, 'I have sent also to you all my servants the prophets, rising up early and sending them, saying, Return you now every man from his evil way, and amend your doings, and go not after other gods to serve them, and you shall dwell in the land which I have given to you and to your fathers: but you have not inclined your ear, nor listened to me.'),
(12, 24, 35, 15, 'I have sent also to you all my servants the prophets, rising early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened to me.'),
(3, 24, 35, 15, 'I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.'),
(8, 24, 35, 15, 'I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.'),
(9, 24, 35, 15, 'I have sent also unto you all My servants the prophets, sending them betimes and often, saying: Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers; but ye have not inclined your ear, nor hearkened unto Me.'),
(6, 24, 35, 15, 'And I have sent unto you all my servants the prophets, rising early and sending, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them; and ye shall dwell in the land that I have given to you and to your fathers: but ye have not inclined your ear nor hearkened unto me.'),
(14, 24, 35, 15, 'And I send unto you all My servants the prophets, rising early and sending, saying: Turn back, I pray you, each from his evil way, and amend your doings, yea, ye do not walk after other gods, to serve them, and dwell ye on the ground that I have given to you and to your fathers; and ye have not inclined your ear, nor hearkened unto Me.'),
(11, 24, 35, 15, 'And I shall send to you all my servants the prophets, rising early and sending, saying, Turn ye back now each from his evil way, and make good your doings, and ye shall not go after other gods to serve them, and turn ye back to the land which I gave to you and to your fathers: and ye inclined not your ear and ye heard not to me.'),
(13, 24, 35, 15, 'I have sent also to you all my servants the prophets, rising up early and sending them, saying, Return now every man from his evil way, and amend your doings, and don’t go after other gods to serve them, and you shall dwell in the land which I have given to you and to your fathers: but you have not inclined your ear, nor listened to me.'),
(10, 24, 35, 15, 'I have sent also to you all my servants the prophets, rising up early and sending them, saying, ‘Return now every man from his evil way, and amend your doings, and do not go after other gods to serve them, and you shall dwell in the land which I have given to you and to your fathers’: but you have not inclined your ear, nor listened to me.'),
(1, 24, 35, 15, 'Again and again I have sent you all My servants the prophets, proclaiming: ‘Turn now, each of you, from your wicked ways, and correct your actions. Do not go after other gods to serve them. Live in the land that I have given to you and your fathers.’ But you have not inclined your ear or listened to Me.'),
(5, 24, 35, 15, 'And I have sent to you all my servants, the prophets, rising at first light, and sending, and saying: ‘Convert, each one from his wicked way, and make your intentions good. And do not choose to follow strange gods, nor shall you worship them. And then you shall live in the land which I gave to you and to your fathers.’ And yet you have not inclined your ear, and you have not heeded me.'),
(7, 24, 35, 15, 'And I have sent to you all my servants the prophets, rising early, and sending and saying: Return ye every man from his wicked way, and make your ways good: and follow not strange gods, nor worship them, and you shall dwell in the land, which I gave you and your fathers: and you have not inclined your ear, nor hearkened to me.'),
(4, 24, 35, 16, 'Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people has not listened to me:'),
(12, 24, 35, 16, 'Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened to me:'),
(3, 24, 35, 16, 'Forasmuch as the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people hath not hearkened unto me;'),
(8, 24, 35, 16, 'Forasmuch as the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people hath not hearkened unto me;'),
(9, 24, 35, 16, 'Because the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people hath not hearkened unto Me;'),
(6, 24, 35, 16, 'Yea, the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people hath not hearkened unto me;'),
(14, 24, 35, 16, '‘Because the sons of Jonadab son of Rechab have performed the command of their father, that he commanded them, and this people have not hearkened unto Me,'),
(11, 24, 35, 16, 'For the sons of Jonadab son of Rechab raised up the commands of their father which be commanded them; and this people heard not to me.'),
(13, 24, 35, 16, 'Because the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people has not listened to me;'),
(10, 24, 35, 16, 'Because the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people has not listened to me;'),
(1, 24, 35, 16, 'Yes, the sons of Jonadab son of Rechab carried out the command their forefather gave them, but these people have not listened to Me.'),
(5, 24, 35, 16, 'So the sons of Jonadab, the son of Rechab, have remained firm in the commandment of their father, which he instructed to them, while this people has not been obedient to me.'),
(7, 24, 35, 16, 'So the sons of Jonadab the son of Rechab have constantly kept the commandment of their father, which he commanded them: but this people hath not obeyed me.'),
(4, 24, 35, 17, 'Therefore thus said the LORD God of hosts, the God of Israel; Behold, I will bring on Judah and on all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken to them, but they have not heard; and I have called to them, but they have not answered.'),
(12, 24, 35, 17, 'Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them; because I have spoken to them, but they have not heard; and I have called to them, but they have not answered.'),
(3, 24, 35, 17, 'therefore thus saith Jehovah, the God of hosts, the God of Israel: Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them; because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.'),
(8, 24, 35, 17, 'therefore thus saith the LORD, the God of hosts, the God of Israel: Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.'),
(9, 24, 35, 17, 'therefore thus saith the LORD, the God of hosts, the God of Israel: Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them; because I have spoken unto them, but they have not heard, and I have called unto them, but they have not answered.’'),
(6, 24, 35, 17, 'therefore thus saith Jehovah the God of hosts, the God of Israel: Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them, because I have spoken unto them, but they have not hearkened, and I have called unto them, but they have not answered.'),
(14, 24, 35, 17, 'therefore thus said Jehovah, God of Hosts, God of Israel: Lo, I am bringing in unto Judah, and unto all inhabitants of Jerusalem, all the evil that I have spoken against them, because I have spoken unto them, and they have not hearkened, yea, I call to them, and they have not answered.’'),
(11, 24, 35, 17, 'For this, thus said Jehovah, God of armies, God of Israel, Behold me bringing to Judah and to all the inhabitants of Jerusalem, all the evil which I spake concerning them; because I spake to them and they heard not; and I shall call to them and they answered not.'),
(13, 24, 35, 17, 'therefore thus says Yahweh, the God of Armies, the God of Israel: Behold, I will bring on Judah and on all the inhabitants of Jerusalem all the evil that I have pronounced against them; because I have spoken to them, but they have not heard; and I have called to them, but they have not answered.'),
(10, 24, 35, 17, 'therefore thus says the LORD, the God of hosts, the God of Israel: ‘Look, I will bring on Judah and on all the inhabitants of Jerusalem all the disaster that I have pronounced against them; because I have spoken to them, but they have not listened; and I have called to them, but they have not answered.’”’”'),
(1, 24, 35, 17, 'Therefore this is what the LORD God of Hosts, the God of Israel, says: ‘Behold, I will bring to Judah and to all the residents of Jerusalem all the disaster I have pronounced against them, because I have spoken to them but they have not obeyed, and I have called to them but they have not answered.’”'),
(5, 24, 35, 17, 'For this reason, thus says the Lord of hosts, the God of Israel: Behold, I will lead over Judah and over all the inhabitants of Jerusalem, every evil that I have declared against them. For I have spoken to them, and they have not listened. I have called to them, and they have not responded to me.”'),
(7, 24, 35, 17, 'Therefore thus saith the Lord of hosts the God of Israel: Behold I will bring upon Juda, and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them, because I have spoken to them, and they have not heard: I have called to them, and they have not answered me.'),
(4, 24, 35, 18, 'And Jeremiah said to the house of the Rechabites, Thus said the LORD of hosts, the God of Israel; Because you have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according to all that he has commanded you:'),
(12, 24, 35, 18, 'And Jeremiah said to the house of the Rechabites, Thus saith the LORD of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according to all that he hath commanded you:'),
(3, 24, 35, 18, 'And Jeremiah said unto the house of the Rechabites, Thus saith Jehovah of hosts, the God of Israel: Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he commanded you;'),
(8, 24, 35, 18, 'And Jeremiah said unto the house of the Rechabites, Thus saith the LORD of hosts, the God of Israel: Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he commanded you;'),
(9, 24, 35, 18, 'And unto the house of the Rechabites Jeremiah said: Thus saith the LORD of hosts, the God of Israel: Because ye have hearkened to the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he commanded you;'),
(6, 24, 35, 18, 'And Jeremiah said unto the house of the Rechabites, Thus saith Jehovah of hosts, the God of Israel: Because ye have obeyed the commandment of Jonadab your father, and kept all his injunctions, and have done according unto all that he hath commanded you;'),
(14, 24, 35, 18, 'And to the house of the Rechabites said Jeremiah: ‘Thus said Jehovah of Hosts, God of Israel, Because that ye have hearkened unto the command of Jonadab your father, and ye observe all his commands, and do according to all that he commanded you;'),
(11, 24, 35, 18, 'And Jeremiah said to the house of the Reehabites, Thus said Jehovah of armies, God of Israel, Because that ye heard to the command of Jonadab your father, and ye will watch all his commands, and ye will do all which he commanded you:'),
(13, 24, 35, 18, 'Jeremiah said to the house of the Rechabites, Thus says Yahweh of Armies, the God of Israel: Because you have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according to all that he commanded you;'),
(10, 24, 35, 18, 'Jeremiah said to the house of the Rechabites, “Thus says the LORD of hosts, the God of Israel: ‘Because you have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according to all that he commanded you’;'),
(1, 24, 35, 18, 'Then Jeremiah said to the house of the Rechabites: “This is what the LORD of Hosts, the God of Israel, says: ‘Because you have obeyed the command of your forefather Jonadab and have kept all his commandments and have done all that he charged you to do,'),
(5, 24, 35, 18, 'Then Jeremiah said to the house of the Rechabites: “Thus says the Lord of hosts, the God of Israel: Because you have obeyed the commandment of Jonadab, your father, and have kept all his precepts, and have done all that he has instructed you,'),
(7, 24, 35, 18, 'And Jeremias said to the house of the Rechabites: Thus saith the Lord of hosts the God of Israel: Because you have obeyed the commandment of Jonadab your father, and have kept all his precepts, and have done all that he commanded you:'),
(4, 24, 35, 19, 'Therefore thus said the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.'),
(12, 24, 35, 19, 'Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.'),
(3, 24, 35, 19, 'therefore thus saith Jehovah of hosts, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me for ever.'),
(8, 24, 35, 19, 'therefore thus saith the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me for ever.'),
(9, 24, 35, 19, 'therefore thus saith the LORD of hosts, the God of Israel: There shall not be cut off unto Jonadab the son of Rechab a man to stand before Me for ever.’'),
(6, 24, 35, 19, 'therefore thus saith Jehovah of hosts, the God of Israel, There shall not fail to Jonadab the son of Rechab a man to stand before me, for ever.'),
(14, 24, 35, 19, 'therefore, thus said Jehovah of Hosts, God of Israel, Of Jonadab son of Rechab one standing before me is not cut off all the days.’'),
(11, 24, 35, 19, 'For this, thus said Jehovah of armies, God of Israel, A man shall not be cut off to Jonadab son of Rechab, to stand before my face all the days.'),
(13, 24, 35, 19, 'therefore thus says Yahweh of Armies, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me forever.'),
(10, 24, 35, 19, 'therefore thus says the LORD of hosts, the God of Israel: ‘Jonadab the son of Rechab shall not want a man to stand before me forever.’”'),
(1, 24, 35, 19, 'this is what the LORD of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to stand before Me.’”'),
(5, 24, 35, 19, 'because of this, thus says the Lord of hosts, the God of Israel: There will not be a man lacking from the stock of Jonadab, the son of Rechab, standing in my sight, for all days.”'),
(7, 24, 35, 19, 'Therefore thus saith the Lord of host the God of Israel: There shall not be wanting a man of the race of Jonadab the son of Rechab, standing before me for ever.'),
(4, 24, 36, 1, 'And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came to Jeremiah from the LORD, saying,'),
(12, 24, 36, 1, 'And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came to Jeremiah from the LORD, saying,'),
(3, 24, 36, 1, 'And it came to pass in the fourth year of Jehoiakim the son of Josiah, king of Judah, that this word came unto Jeremiah from Jehovah, saying,'),
(8, 24, 36, 1, 'And it came to pass in the fourth year of Jehoiakim the son of Josiah, king of Judah, that this word came unto Jeremiah from the LORD, saying,'),
(9, 24, 36, 1, 'And it came to pass in the fourth year of Jehoiakim the son of Josiah, king of Judah, that this word came unto Jeremiah from the LORD, saying:'),
(6, 24, 36, 1, 'And it came to pass in the fourth year of Jehoiakim the son of Josiah, the king of Judah, [that] this word came to Jeremiah from Jehovah, saying,'),
(14, 24, 36, 1, 'And it cometh to pass, in the fourth year of Jehoiakim son of Josiah king of Judah, this word hath been unto Jeremiah from Jehovah, saying:'),
(11, 24, 36, 1, 'And it will be in the fourth year of Jehoiakim, son of Josiah king of Judah, this word being to Jeremiah from Jehovah, saying,'),
(13, 24, 36, 1, 'It happened in the fourth year of Jehoiakim the son of Josiah, king of Judah, that this word came to Jeremiah from Yahweh, saying,'),
(10, 24, 36, 1, 'It happened in the fourth year of Jehoiakim the son of Josiah, king of Judah, that this word came to Jeremiah from the LORD, saying,'),
(1, 24, 36, 1, 'In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the LORD:'),
(5, 24, 36, 1, 'And it happened in the fourth year of Jehoiakim, the son of Josiah, the king of Judah: it happened that this word came to Jeremiah from the Lord, saying:'),
(7, 24, 36, 1, 'And it came to pass in the fourth year of Joakim the son of Josias king of Juda, that this word came to Jeremias by the Lord, saying:'),
(4, 24, 36, 2, 'Take you a roll of a book, and write therein all the words that I have spoken to you against Israel, and against Judah, and against all the nations, from the day I spoke to you, from the days of Josiah, even to this day.'),
(12, 24, 36, 2, 'Take thee a roll of a book, and write in it all the words that I have spoken to thee against Israel, and against Judah, and against all the nations, from the day I spoke to thee, from the days of Josiah, even to this day.'),
(3, 24, 36, 2, 'Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.'),
(8, 24, 36, 2, 'Take thee a roll of a book, and write thereon all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.'),
(9, 24, 36, 2, 'Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spoke unto thee, from the days of Josiah, even unto this day.'),
(6, 24, 36, 2, 'Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spoke unto thee, from the days of Josiah, even unto this day.'),
(14, 24, 36, 2, '‘Take to thee a roll of a book, and thou hast written on it all the words that I have spoken unto thee concerning Israel, and concerning Judah, and concerning all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day;'),
(11, 24, 36, 2, 'Take to thee a roll of writing, and write in it all the words which I spake to thee against Israel and against Judah, and against all the nations, from the day I spake to thee from the days of Josiah and even to this day.'),
(13, 24, 36, 2, 'Take a scroll of a book, and write therein all the words that I have spoken to you against Israel, and against Judah, and against all the nations, from the day I spoke to you, from the days of Josiah, even to this day.'),
(10, 24, 36, 2, '“Take a scroll, and write on it all the words that I have spoken to you against Israel, and against Judah, and against all the nations, from the day I spoke to you, from the days of Josiah, even to this day.'),
(1, 24, 36, 2, '“Take a scroll and write on it all the words I have spoken to you concerning Israel, Judah, and all the nations, from the day I first spoke to you during the reign of Josiah until today.'),
(5, 24, 36, 2, '“Take the volume of a book, and you shall write in it all the words that I have spoken to you against Israel and Judah, and against all the nations, from the day when I first spoke to you, from the days of Josiah, even to this day.'),
(7, 24, 36, 2, 'Take thee a roll of a book, and thou shalt write in it all the words that I have spoken to thee against Israel and Juda, and against all the nations from the day that I spoke to thee, from the days of Josias even to this day.'),
(4, 24, 36, 3, 'It may be that the house of Judah will hear all the evil which I purpose to do to them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.'),
(12, 24, 36, 3, 'It may be that the house of Judah will hear all the evil which I purpose to do to them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.'),
(3, 24, 36, 3, 'It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.'),
(8, 24, 36, 3, 'It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.'),
(9, 24, 36, 3, 'It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way, and I may forgive their iniquity and their sin.’'),
(6, 24, 36, 3, 'It may be the house of Judah will hear all the evil that I purpose to do unto them, that they may return every man from his evil way, and that I may forgive their iniquity and their sin.'),
(14, 24, 36, 3, 'if so be the house of Israel do hear all the evil that I am thinking of doing to them, so that they turn back each from is evil way, and I have been propitious to their iniquity, and to their sin.’'),
(11, 24, 36, 3, 'Perhaps the house of Judah will hear all the evil which I purpose to do to them; so that they will turn back each from his evil way; and I pardoned their iniquity and their sin.'),
(13, 24, 36, 3, 'It may be that the house of Judah will hear all the evil which I purpose to do to them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.'),
(10, 24, 36, 3, 'It may be that the house of Judah will hear all the evil which I purpose to do to them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.”'),
(1, 24, 36, 3, 'Perhaps when the people of Judah hear about all the calamity I plan to bring upon them, each of them will turn from his wicked way. Then I will forgive their iniquity and their sin.”'),
(5, 24, 36, 3, 'Perhaps it may be that the house of Judah, upon hearing all the evils that I have decided to do to them, may return, each one from his wicked way, and then I will forgive their iniquity and their sin.”'),
(7, 24, 36, 3, 'If so be, when the house of Juda shall hear all the evils that I purpose to do unto them, that they may return every man from his wicked way: and I will forgive their iniquity, and their sin.'),
(4, 24, 36, 4, 'Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken to him, on a roll of a book.'),
(12, 24, 36, 4, 'Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken to him, upon a roll of a book.'),
(3, 24, 36, 4, 'Then Jeremiah called Baruch the son of Neriah; and Baruch wrote from the mouth of Jeremiah all the words of Jehovah, which he had spoken unto him, upon a roll of a book.'),
(8, 24, 36, 4, 'Then Jeremiah called Baruch the son of Neriah; and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken unto him, upon a roll of a book.'),
(9, 24, 36, 4, 'Then Jeremiah called Baruch the son of Neriah; and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which He had spoken unto him, upon a roll of a book.'),
(6, 24, 36, 4, 'And Jeremiah called Baruch the son of Nerijah; and Baruch wrote from the mouth of Jeremiah all the words of Jehovah, which he had spoken unto him, upon a roll of a book.'),
(14, 24, 36, 4, 'And Jeremiah calleth Baruch son of Neriah, and Baruch writeth from the mouth of Jeremiah all the words of Jehovah, that He hath spoken unto him, on a roll of a book.'),
(11, 24, 36, 4, 'And Jeremiah will call Baruch the son of Neriah: and Baruch will write from the mouth of Jeremiah all the words of Jehovah which he spake to him upon the roll of the book.'),
(13, 24, 36, 4, 'Then Jeremiah called Baruch the son of Neriah; and Baruch wrote from the mouth of Jeremiah all the words of Yahweh, which he had spoken to him, on a scroll of a book.'),
(10, 24, 36, 4, 'Then Jeremiah called Baruch the son of Neriah; and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken to him, on a scroll.'),
(1, 24, 36, 4, 'So Jeremiah called Baruch son of Neriah, and at the dictation of Jeremiah, Baruch wrote on a scroll all the words that the LORD had spoken to Jeremiah.'),
(5, 24, 36, 4, 'Therefore, Jeremiah called Baruch, the son of Neriah, and Baruch wrote, from the mouth of Jeremiah, all the words of the Lord, which he had spoken to him, in the volume of a book.'),
(7, 24, 36, 4, 'So Jeremias called Baruch the son of Nerias: and Baruch wrote from the mouth of Jeremias all the words of the Lord, which he spoke to him, upon the roll of a book.'),
(4, 24, 36, 5, 'And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:'),
(12, 24, 36, 5, 'And Jeremiah commanded Baruch, saying, I am confined, I cannot go into the house of the LORD:'),
(3, 24, 36, 5, 'And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of Jehovah:'),
(8, 24, 36, 5, 'And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:'),
(9, 24, 36, 5, 'And Jeremiah commanded Baruch, saying: ‘I am detained, I cannot go into the house of the LORD;'),
(6, 24, 36, 5, 'And Jeremiah commanded Baruch, saying, I am shut up, I cannot go into the house of Jehovah; but go thou in,'),
(14, 24, 36, 5, 'And Jeremiah commandeth Baruch, saying, ‘I am restrained, I am not able to enter the house of Jehovah;'),
(11, 24, 36, 5, 'And Jeremiah will command Baruch, saying, I being shut up shall not be able to go into the house of Jehovah:'),
(13, 24, 36, 5, 'Jeremiah commanded Baruch, saying, I am shut up; I can’t go into the house of Yahweh:'),
(10, 24, 36, 5, 'Jeremiah commanded Baruch, saying, “I am shut up; I can’t go into the house of the LORD:'),
(1, 24, 36, 5, 'Then Jeremiah commanded Baruch, “I am restricted; I cannot enter the house of the LORD;'),
(5, 24, 36, 5, 'And Jeremiah instructed Baruch, saying: “I am confined, and so I am unable to enter into the house of the Lord.'),
(7, 24, 36, 5, 'And Jeremias commanded Baruch, saying: I am shut up, and cannot go into the house of the Lord.'),
(4, 24, 36, 6, 'Therefore go you, and read in the roll, which you have written from my mouth, the words of the LORD in the ears of the people in the LORD’s house on the fasting day: and also you shall read them in the ears of all Judah that come out of their cities.'),
(12, 24, 36, 6, 'Therefore go thou and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD’S house upon the day of fasting: and also thou shalt read them in the ears of all Judah that come out of their cities.'),
(3, 24, 36, 6, 'therefore go thou, and read in the roll, which thou hast written from my mouth, the words of Jehovah in the ears of the people in Jehovah’s house upon the fast-day; and also thou shalt read them in the ears of all Judah that come out of their cities.'),
(8, 24, 36, 6, 'therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD’S house upon the fast day: and also thou shalt read them in the ears of all Judah that come out of their cities.'),
(9, 24, 36, 6, 'therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD’S house upon a fast-day; and also thou shalt read them in the ears of all Judah that come out of their cities.'),
(6, 24, 36, 6, 'and read in the roll, which thou hast written from my mouth, the words of Jehovah in the ears of the people in the house of Jehovah upon the fast day; and thou shalt also read them in the ears of all Judah that come from their cities.'),
(14, 24, 36, 6, 'but thou hast entered—and thou hast read in the roll that thou hast written from my mouth, the words of Jehovah, in the ears of the people, in the house of Jehovah, in the day of the fast, and also in the ears of all Judah who are coming in from their cities thou dost read them;'),
(11, 24, 36, 6, 'And go thou and read in the roll which thou wrotest from my mouth, the words of Jehovah in the ears of the people in the house of Jehovah in the day of fasting: and also in the ears of all Judah coming from their cities thou shalt read them.'),
(13, 24, 36, 6, 'therefore you go, and read in the scroll, which you have written from my mouth, the words of Yahweh in the ears of the people in Yahweh’s house on the fast day; and also you shall read them in the ears of all Judah who come out of their cities.'),
(10, 24, 36, 6, 'therefore you go, and read from the scroll, which you have written from my mouth, the words of the LORD in the ears of the people in the LORD’s house on the fast day; and also you shall read them in the ears of all Judah who come out of their cities.'),
(1, 24, 36, 6, 'so you are to go to the house of the LORD on a day of fasting, and in the hearing of the people you are to read the words of the LORD from the scroll you have written at my dictation. Read them in the hearing of all the people of Judah who are coming from their cities.'),
(5, 24, 36, 6, 'Therefore, you shall enter and read from the volume, in which you have written from my mouth the words of the Lord, in the hearing of the people in the house of the Lord on the day of the fast. Moreover, you shall also read them in the hearing of all those of Judah who are arriving from their cities.'),
(7, 24, 36, 6, 'Go thou in therefore, and read out of the volume, which thou hast written from my mouth, the words of the Lord, in the hearing of all the people in the house of the Lord on the fasting day: and also thou shalt read them in the hearing of all Juda that come out of their cities:'),
(4, 24, 36, 7, 'It may be they will present their supplication before the LORD, and will return every one from his evil way: for great is the anger and the fury that the LORD has pronounced against this people.'),
(12, 24, 36, 7, 'It may be they will present their supplication before the LORD, and will return every one from his evil way: for great is the anger and the fury that the LORD hath pronounced against this people.'),
(3, 24, 36, 7, 'It may be they will present their supplication before Jehovah, and will return every one from his evil way; for great is the anger and the wrath that Jehovah hath pronounced against this people.'),
(8, 24, 36, 7, 'It may be they will present their supplication before the LORD, and will return every one from his evil way: for great is the anger and the fury that the LORD hath pronounced against this people.'),
(9, 24, 36, 7, 'It may be they will present their supplication before the LORD, and will return every one from his evil way; for great is the anger and the fury that the LORD hath pronounced against this people.’'),
(6, 24, 36, 7, 'It may be they will present their supplication before Jehovah, and that they will return every one from his evil way; for great is the anger and the fury that Jehovah hath pronounced against this people.'),
(14, 24, 36, 7, 'if so be their supplication doth fall before Jehovah, and they turn back each from his evil way, for great is the anger and the fury that Jehovah hath spoken concerning this people.’'),
(11, 24, 36, 7, 'Perhaps their mercy will fall before the face of Jehovah, and they will turn back each from his evil way: for great the anger and the wrath which Jehovah spake against this people.'),
(13, 24, 36, 7, 'It may be they will present their supplication before Yahweh, and will return everyone from his evil way; for great is the anger and the wrath that Yahweh has pronounced against this people.'),
(10, 24, 36, 7, 'It may be they will present their petition before the LORD, and will return everyone from his evil way; for great is the anger and the wrath that the LORD has pronounced against this people.”'),
(1, 24, 36, 7, 'Perhaps they will bring their petition before the LORD, and each one will turn from his wicked way; for great are the anger and fury that the LORD has pronounced against this people.”'),
(5, 24, 36, 7, 'Perhaps it may happen that they pray in the sight of the Lord, and each one may return from his wicked way. For great is the fury and indignation that the Lord has declared against this people.”'),
(7, 24, 36, 7, 'If so be they may present their supplication before the Lord, and may return every one from his wicked way: for great is the wrath and indignation which the Lord hath pronounced against this people.'),
(4, 24, 36, 8, 'And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD’s house.'),
(12, 24, 36, 8, 'And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD’S house.'),
(3, 24, 36, 8, 'And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of Jehovah in Jehovah’s house.'),
(8, 24, 36, 8, 'And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD’S house.'),
(9, 24, 36, 8, 'And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD’S house.'),
(6, 24, 36, 8, 'And Baruch the son of Nerijah did according to all that the prophet Jeremiah commanded him, reading in the book the words of Jehovah in Jehovah’s house.'),
(14, 24, 36, 8, 'And Baruch son of Neriah doth according to all that Jeremiah the prophet commanded him, to read in the book the words of Jehovah in the house of Jehovah.'),
(11, 24, 36, 8, 'And Baruch son of Neriah will do according to all which Jeremiah the prophet commanded him, to read in the book the words of Jehovah in the house of Jehovah.'),
(13, 24, 36, 8, 'Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of Yahweh in Yahweh’s house.'),
(10, 24, 36, 8, 'Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading from the scroll the words of the LORD in the LORD’s house.'),
(1, 24, 36, 8, 'So Baruch son of Neriah did everything that Jeremiah the prophet had commanded him. In the house of the LORD he read the words of the LORD from the scroll.'),
(5, 24, 36, 8, 'And Baruch, the son of Neriah, acted in accord with all that Jeremiah, the prophet, had instructed him, reading from the volume the words of the Lord, in the house of the Lord.'),
(7, 24, 36, 8, 'And Baruch the son of Nerias did according to all that Jeremias the prophet had commanded him, reading out of the volume the words of the Lord in the house of the Lord.'),
(4, 24, 36, 9, 'And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah to Jerusalem.'),
(12, 24, 36, 9, 'And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah to Jerusalem.'),
(3, 24, 36, 9, 'Now it came to pass in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that all the people in Jerusalem, and all the people that came from the cities of Judah unto Jerusalem, proclaimed a fast before Jehovah.'),
(8, 24, 36, 9, 'Now it came to pass in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that all the people in Jerusalem, and all the people that came from the cities of Judah unto Jerusalem, proclaimed a fast before the LORD.'),
(9, 24, 36, 9, 'Now it came to pass in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that they proclaimed a fast before the LORD, all the people in Jerusalem, and all the people that came from the cities of Judah unto Jerusalem.'),
(6, 24, 36, 9, 'And it came to pass in the fifth year of Jehoiakim the son of Josiah, the king of Judah, in the ninth month, [that] they proclaimed a fast before Jehovah, for all the people in Jerusalem, and for all the people that came from the cities of Judah to Jerusalem.'),
(14, 24, 36, 9, 'And it cometh to pass, in the fifth year of Jehoiakim son of Josiah king of Judah, in the ninth month, proclaimed a fast before Jehovah have all the people in Jerusalem, and all the people who are coming in from cities of Judah to Jerusalem;'),
(11, 24, 36, 9, 'And it will be in the fifth year to Jehoiakim son of Josiah king of Judah, in the ninth month, they called a fast before Jehovah to all the people in Jerusalem, and all the people coming from the cities of Judah into Jerusalem.'),
(13, 24, 36, 9, 'Now it happened in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that all the people in Jerusalem, and all the people who came from the cities of Judah to Jerusalem, proclaimed a fast before Yahweh.'),
(10, 24, 36, 9, 'Now it happened in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that all the people in Jerusalem, and all the people who came from the cities of Judah to Jerusalem, proclaimed a fast before the LORD.'),
(1, 24, 36, 9, 'Now in the ninth month of the fifth year of Jehoiakim son of Josiah king of Judah, a fast before the LORD was proclaimed to all the people of Jerusalem and all who had come there from the cities of Judah.'),
(5, 24, 36, 9, 'And it happened that, in the fifth year of Jehoiakim, the son of Josiah, the king of Judah, in the ninth month, they proclaimed a fast, in the sight of the Lord, to all the people in Jerusalem, and to the entire multitude which had flowed together, from the cities of Judah, into Jerusalem.'),
(7, 24, 36, 9, 'And it came to pass in the fifth year of Joakim the son of Josias king of Juda, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people that were come together out of the cities of Juda to Jerusalem.'),
(4, 24, 36, 10, 'Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD’s house, in the ears of all the people.'),
(12, 24, 36, 10, 'Then Baruch read in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD’S house, in the ears of all the people.'),
(3, 24, 36, 10, 'Then read Baruch in the book the words of Jeremiah in the house of Jehovah, in the chamber of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the new gate of Jehovah’s house, in the ears of all the people.'),
(8, 24, 36, 10, 'Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the new gate of the LORD’S house, in the ears of all the people.'),
(9, 24, 36, 10, 'Then did Baruch read in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the new gate of the LORD’S house, in the ears of all the people.'),
(6, 24, 36, 10, 'And Baruch read in the book the words of Jeremiah in the house of Jehovah, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the new gate of the house of Jehovah, in the ears of all the people.'),
(14, 24, 36, 10, 'and Baruch readeth in the book the words of Jeremiah in the house of Jehovah, in the chamber of Gemariah son of Shaphan the scribe, in the higher court, at the opening of the new gate of the house of Jehovah, in the ears of all the people.'),
(11, 24, 36, 10, 'And Baruch will read in the book all the words of Jeremiah hi the house of Jehovah in the chamber of Gemariah son of Shaphan the scribe, in the enclosure the highest of the entrance of the new gate of the house of Jehovah, in the ears of all the people.'),
(13, 24, 36, 10, 'Then read Baruch in the book the words of Jeremiah in the house of Yahweh, in the room of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the new gate of Yahweh’s house, in the ears of all the people.'),
(10, 24, 36, 10, 'Then Baruch read from the scroll the words of Jeremiah in the house of the LORD, in the room of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the New Gate of the LORD’s house, in the ears of all the people.'),
(1, 24, 36, 10, 'From the chamber of Gemariah son of Shaphan the scribe, which was in the upper courtyard at the opening of the New Gate of the house of the LORD, Baruch read from the scroll the words of Jeremiah in the hearing of all the people.'),
(5, 24, 36, 10, 'And Baruch read from the volume the words of Jeremiah in the house of the Lord, at the treasury of Gemariah, the son of Shaphan, the scribe, in the upper vestibule, at the entrance to the new gate of the house of the Lord, in the hearing of all the people.'),
(7, 24, 36, 10, 'And Baruch read out of the volume the words of Jeremias in the house of the Lord, in the treasury of Gamarias the son of Saphan the scribe, in the upper court, in the entry of the new gate of the house of the Lord, in the hearing of all the people.'),
(4, 24, 36, 11, 'When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,'),
(12, 24, 36, 11, 'When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,'),
(3, 24, 36, 11, 'And when Micaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of Jehovah,'),
(8, 24, 36, 11, 'And when Micaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,'),
(9, 24, 36, 11, 'And when Micaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,'),
(6, 24, 36, 11, 'And Micah the son of Gemariah the son of Shaphan heard out of the book all the words of Jehovah;'),
(14, 24, 36, 11, 'And Michaiah son of Gemariah, son of Shaphan, heareth all the words of Jehovah from off the book,'),
(11, 24, 36, 11, 'And Micaiah son of Gemariah son of Shaphan, will hear all the words of Jehovah from the book.'),
(13, 24, 36, 11, 'When Micaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of Yahweh,'),
(10, 24, 36, 11, 'When Micaiah the son of Gemariah, the son of Shaphan, had heard from the scroll all the words of the LORD,'),
(1, 24, 36, 11, 'When Micaiah son of Gemariah, the son of Shaphan, heard all the words of the LORD from the scroll,'),
(5, 24, 36, 11, 'And when Micaiah, the son of Gemariah, the son of Shaphan, had heard all the words of the Lord from the book,'),
(7, 24, 36, 11, 'And when Micheas the son of Gamarias the son of Saphan had heard out of the book all the words of the Lord,'),
(4, 24, 36, 12, 'Then he went down into the king’s house, into the scribe’s chamber: and, see, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.'),
(12, 24, 36, 12, 'Then he went down into the king’s house, into the scribe’s chamber: and lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.'),
(3, 24, 36, 12, 'he went down into the king’s house, into the scribe’s chamber: and, lo, all the princes were sitting there, to wit, Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.'),
(8, 24, 36, 12, 'he went down into the king’s house, into the scribe’s chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.'),
(9, 24, 36, 12, 'he went down into the king’s house, into the scribe’s chamber; and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.'),
(6, 24, 36, 12, 'and he went down to the king’s house, into the scribe’s chamber, and behold, all the princes were sitting there: Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.'),
(14, 24, 36, 12, 'and he goeth down to the house of the king, unto the chamber of the scribe, and lo, there are all the heads sitting: Elishama the scribe, and Delaiah son of Shemaiah, and Elnathan son of Acbor, and Gemariah son of Shaphan, and Zedekiah son of Hananiah, and all the heads.'),
(11, 24, 36, 12, 'And he will go down to the house of the king to the scribe’s chamber, and behold, there all the chiefs sitting, Elishama the scribe, and Delaiah son of Shemaiah, and Elnathan son of Achbor, and Gemariah son of Shaphan, and Zedekiah son of Hananiah, and all the chiefs.'),
(13, 24, 36, 12, 'he went down into the king’s house, into the scribe’s room: and behold, all the princes were sitting there, Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.'),
(10, 24, 36, 12, 'he went down into the king’s house, into the scribe’s room: and look, all the officials were sitting there, Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the officials.'),
(1, 24, 36, 12, 'he went down to the scribe’s chamber in the king’s palace, where all the officials were sitting: Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.'),
(5, 24, 36, 12, 'he descended to the house of the king, to the treasury of the scribe. And behold, all the leaders were sitting there: Elishama, the scribe, and Delaiah, the son of Shemaiah, and Elnathan, the son of Achbor, and Gemariah, the son of Shaphan, and Zedekiah, the son of Hananiah, and all the leaders.'),
(7, 24, 36, 12, 'He went down into the king’s house to the secretary’s chamber: and behold all the princes sat there, Elisama the scribe, and Dalaias the son of Semeias, and Elnathan the son of Achobor, and Gamarias the son of Saphan, and Sedecias the son of Hananias, and all the princes.'),
(4, 24, 36, 13, 'Then Michaiah declared to them all the words that he had heard, when Baruch read the book in the ears of the people.'),
(12, 24, 36, 13, 'Then Michaiah declared to them all the words that he had heard, when Baruch read the book in the ears of the people.'),
(3, 24, 36, 13, 'Then Micaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.'),
(8, 24, 36, 13, 'Then Micaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.'),
(9, 24, 36, 13, 'Then Micaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.'),
(6, 24, 36, 13, 'And Micah declared unto them all the words that he had heard, when Baruch read in the book in the ears of the people.'),
(14, 24, 36, 13, 'And declare to them doth Micaiah all the words that he hath heard, when Baruch readeth in the book in the ears of the people;'),
(11, 24, 36, 13, 'And Micaiah will announce to them all the words which he heard in the reading of Baruch in the book in the ears of the people.'),
(13, 24, 36, 13, 'Then Micaiah declared to them all the words that he had heard, when Baruch read the book in the ears of the people.'),
(10, 24, 36, 13, 'Then Micaiah declared to them all the words that he had heard, when Baruch read the scroll in the hearing of the people.'),
(1, 24, 36, 13, 'And Micaiah reported to them all the words he had heard Baruch read from the scroll in the hearing of the people.'),
(5, 24, 36, 13, 'And Micaiah announced to them all the words that he had heard when Baruch read from the volume to the ears of the people.'),
(7, 24, 36, 13, 'And Micheas told them all the words that he had heard when Baruch read out of the volume in the hearing of the people.'),
(4, 24, 36, 14, 'Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, Take in your hand the roll wherein you have read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came to them.'),
(12, 24, 36, 14, 'Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, Take in thy hand the roll in which thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came to them.'),
(3, 24, 36, 14, 'Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thy hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.'),
(8, 24, 36, 14, 'Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.'),
(9, 24, 36, 14, 'Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying: ‘Take in thy hand the roll wherein thou hast read in the ears of the people, and come.’ So Baruch the son of Neriah took the roll in his hand, and came unto them.'),
(6, 24, 36, 14, 'And all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thy hand the roll in which thou hast read in the ears of the people, and come. And Baruch the son of Nerijah took the roll in his hand, and came unto them.'),
(14, 24, 36, 14, 'and all the heads send unto Baruch, Jehudi son of Nethaniah, son of Shelemiah, son of Cushi, saying, ‘The roll in which thou hast read in the ears of the people take in thy hand, and come.’ And Baruch son of Neriah taketh the roll in his hand and cometh in unto them,'),
(11, 24, 36, 14, 'And all the chiefs will send to Baruch, Jehudi, son of Nethaniah, son of Shelemiah, son of Cushi, saying, The roll in which thou readest in the ears of the people, take it in thy hand and come. And Baruch the son of Neriah will take the roll in his hand, and come to them.'),
(13, 24, 36, 14, 'Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, Take in your hand the scroll in which you have read in the ears of the people, and come. So Baruch the son of Neriah took the scroll in his hand, and came to them.'),
(10, 24, 36, 14, 'Therefore all the officials sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, “Take in your hand the scroll in which you have read in the ears of the people, and come.” So Baruch the son of Neriah took the scroll in his hand, and came to them.'),
(1, 24, 36, 14, 'Then all the officials sent word to Baruch through Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, saying, “Bring the scroll that you read in the hearing of the people, and come here.” So Baruch son of Neriah took the scroll and went to them.'),
(5, 24, 36, 14, 'And so, all the leaders sent Jehudi, the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, “Take in your hand the volume, from which you have read in the hearing of the people, and come.” Therefore, Baruch, the son of Neriah, took the volume in his hand, and he went to them.'),
(7, 24, 36, 14, 'Therefore all the princes sent Judi the son of Nathanias, the son of Selemias, the son of Chusi, to Baruch, saying: Take in thy hand the volume in which thou hast read in the hearing of the people, and come. So Baruch the son of Nerias took the volume in his hand, and came to them.'),
(4, 24, 36, 15, 'And they said to him, Sit down now, and read it in our ears. So Baruch read it in their ears.'),
(12, 24, 36, 15, 'And they said to him, Sit down now, and read it in our ears. So Baruch read it in their ears.'),
(3, 24, 36, 15, 'And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.'),
(8, 24, 36, 15, 'And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.'),
(9, 24, 36, 15, 'And they said unto him: ‘Sit down now, and read it in our ears.’ So Baruch read it in their ears.'),
(6, 24, 36, 15, 'And they said unto him, Sit down now, and read it in our ears. And Baruch read [it] in their ears.'),
(14, 24, 36, 15, 'and they say unto him, ‘Sit down, we pray thee, and read it in our ears,’ and Baruch readeth in their ears,'),
(11, 24, 36, 15, 'And they will say to him, Sit down now, and read it in our ears And Baruch will read in their ears.'),
(13, 24, 36, 15, 'They said to him, Sit down now, and read it in our ears. So Baruch read it in their ears.'),
(10, 24, 36, 15, 'They said to him, “Sit down now, and read it in our ears.” So Baruch read it in their ears.'),
(1, 24, 36, 15, '“Please sit down,” they said, “and read it in our hearing.” So Baruch read it in their hearing.'),
(5, 24, 36, 15, 'And they said to him, “Sit and read these things in our hearing.” And Baruch read in their hearing.'),
(7, 24, 36, 15, 'And they said to him: Sit down and read these things in our hearing. And Baruch read in their hearing.'),
(4, 24, 36, 16, 'Now it came to pass, when they had heard all the words, they were afraid both one and other, and said to Baruch, We will surely tell the king of all these words.'),
(12, 24, 36, 16, 'Now it came to pass when they had heard all the words, they were afraid both one and another, and said to Baruch, We will surely tell the king of all these words.'),
(3, 24, 36, 16, 'Now it came to pass, when they had heard all the words, they turned in fear one toward another, and said unto Baruch, We will surely tell the king of all these words.'),
(8, 24, 36, 16, 'Now it came to pass, when they had heard all the words, they turned in fear one toward another, and said unto Baruch, We will surely tell the king of all these words.'),
(9, 24, 36, 16, 'Now it came to pass, when they had heard all the words, they turned in fear one toward another, and said unto Baruch: ‘We will surely tell the king of all these words.’'),
(6, 24, 36, 16, 'And it came to pass, when they heard all the words, they turned in fear one toward another, and said unto Baruch, We will certainly report to the king all these words.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 24, 36, 16, 'and it cometh to pass, when they hear all the words, they have been afraid one at another, and say unto Baruch, ‘We do surely declare to the king all these words.’'),
(11, 24, 36, 16, 'And it will be when they heard all the words, they trembled, a man with his neighbor, and they will say to Baruch, Announcing, we will announce to the king all these words.'),
(13, 24, 36, 16, 'Now it happened, when they had heard all the words, they turned in fear one toward another, and said to Baruch, We will surely tell the king of all these words.'),
(10, 24, 36, 16, 'Now it happened, when they had heard all the words, they turned in fear one toward another, and said to Baruch, “We will surely tell the king of all these words.”'),
(1, 24, 36, 16, 'When they had heard all these words, they turned to one another in fear and said to Baruch, “Surely we must report all these words to the king.”'),
(5, 24, 36, 16, 'Therefore, when they had heard all the words, each one looked at his neighbor in astonishment, and they said to Baruch: “We ought to report all these words to the king.”'),
(7, 24, 36, 16, 'And when they had heard all the words, they looked upon one another with astonishment, and they said to Baruch: We must tell the king all these words.'),
(4, 24, 36, 17, 'And they asked Baruch, saying, Tell us now, How did you write all these words at his mouth?'),
(12, 24, 36, 17, 'And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?'),
(3, 24, 36, 17, 'And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?'),
(8, 24, 36, 17, 'And they asked Baruch, saying, tell us now, How didst thou write all these words at his mouth?'),
(9, 24, 36, 17, 'And they asked Baruch, saying: ‘Tell us now: How didst thou write all these words at his mouth?’'),
(6, 24, 36, 17, 'And they asked Baruch, saying, Tell us now, How didst thou write all these words from his mouth?'),
(14, 24, 36, 17, 'And they asked Baruch, saying, ‘Declare, we pray thee, to us, how didst thou write all these words—from his mouth?’'),
(11, 24, 36, 17, 'And they asked Baruch, saying, Announce now to us how thou didst write all these words from his mouth?'),
(13, 24, 36, 17, 'They asked Baruch, saying, Tell us now, How did you write all these words at his mouth?'),
(10, 24, 36, 17, 'They asked Baruch, saying, “Tell us now, How did you write all these words at his mouth?”'),
(1, 24, 36, 17, '“Tell us now,” they asked Baruch, “how did you write all these words? Was it at Jeremiah’s dictation?”'),
(5, 24, 36, 17, 'And they questioned him, saying, “Describe to us how you wrote all these words from his mouth.”'),
(7, 24, 36, 17, 'And they asked him, saying: Tell us how didst thou write all these words from his mouth.'),
(4, 24, 36, 18, 'Then Baruch answered them, He pronounced all these words to me with his mouth, and I wrote them with ink in the book.'),
(12, 24, 36, 18, 'Then Baruch answered them, He pronounced all these words to me with his mouth, and I wrote them with ink in the book.'),
(3, 24, 36, 18, 'Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.'),
(8, 24, 36, 18, 'Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.'),
(9, 24, 36, 18, 'Then Baruch answered them: ‘He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.’'),
(6, 24, 36, 18, 'And Baruch said unto them, He pronounced all these words unto me with his mouth, and I wrote [them] with ink in the book.'),
(14, 24, 36, 18, 'And Baruch saith to them, ‘From his mouth, he pronounceth unto me all these words, and I am writing on the book with ink.’'),
(11, 24, 36, 18, 'And Baruch will say to them, From his mouth he will read to me all these words, and I will write upon the book with ink.'),
(13, 24, 36, 18, 'Then Baruch answered them, He pronounced all these words to me with his mouth, and I wrote them with ink in the book.'),
(10, 24, 36, 18, 'Then Baruch answered them, “He pronounced all these words to me with his mouth, and I wrote them with ink on the scroll.”'),
(1, 24, 36, 18, '“It was at his dictation,” Baruch replied. “He recited all these words to me and I wrote them in ink on the scroll.”'),
(5, 24, 36, 18, 'Then Baruch said to them: “He was speaking with his mouth, as if reading to me. And I wrote in a volume with ink.”'),
(7, 24, 36, 18, 'And Baruch said to them: With his mouth he pronounced all these words as if he were reading to me: and I wrote in a volume with ink.'),
(4, 24, 36, 19, 'Then said the princes to Baruch, Go, hide you, you and Jeremiah; and let no man know where you be.'),
(12, 24, 36, 19, 'Then said the princes to Baruch, Go, hide thyself, thou and Jeremiah; and let no man know where ye are.'),
(3, 24, 36, 19, 'Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye are.'),
(8, 24, 36, 19, 'Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.'),
(9, 24, 36, 19, 'Then said the princes unto Baruch: ‘Go, hide thee, thou and Jeremiah, and let no man know where ye are.’'),
(6, 24, 36, 19, 'And the princes said unto Baruch, Go, hide thee, thou and Jeremiah; that none may know where ye are.'),
(14, 24, 36, 19, 'And the heads say unto Baruch, ‘Go, be hidden, thou and Jeremiah, and let no one know where ye are.’'),
(11, 24, 36, 19, 'And the chiefs will say to Baruch, Go hide, thou, and Jeremiah; and a man not knowing where ye are.'),
(13, 24, 36, 19, 'Then the princes said to Baruch, Go, hide, you and Jeremiah; and let no man know where you are.'),
(10, 24, 36, 19, 'Then the officials said to Baruch, “Go, hide, you and Jeremiah; and let no man know where you are.”'),
(1, 24, 36, 19, 'Then the officials said to Baruch, “You and Jeremiah must hide yourselves and tell no one where you are.”'),
(5, 24, 36, 19, 'And the leaders said to Baruch: “Go away and hide, you and Jeremiah, and let no one know where you are.”'),
(7, 24, 36, 19, 'And the princes said to Baruch: Go, and hide thee, both thou and Jeremias, and let no man know where you are.'),
(4, 24, 36, 20, 'And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.'),
(12, 24, 36, 20, 'And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.'),
(3, 24, 36, 20, 'And they went in to the king into the court; but they had laid up the roll in the chamber of Elishama the scribe; and they told all the words in the ears of the king.'),
(8, 24, 36, 20, 'And they went in to the king into the court; but they had laid up the roll in the chamber of Elishama the scribe; and they told all the words in the ears of the king.'),
(9, 24, 36, 20, 'And they went in to the king into the court; but they had deposited the roll in the chamber of Elishama the scribe; and they told all the words in the ears of the king.'),
(6, 24, 36, 20, 'And they went in unto the king into the court, but they laid up the roll in the chamber of Elishama the scribe; and they told all the words in the ears of the king.'),
(14, 24, 36, 20, 'And they go in unto the king, to the court, and the roll they have laid up in the chamber of Elishama the scribe, and they declare in the ears of the king all the words.'),
(11, 24, 36, 20, 'And they will come in to the king to the enclosure, and they deposited the roll in the chamber of Elishama the scribe, and they will announce all the words in the ears of the king.'),
(13, 24, 36, 20, 'They went in to the king into the court; but they had laid up the scroll in the room of Elishama the scribe; and they told all the words in the ears of the king.'),
(10, 24, 36, 20, 'They went in to the king into the court; but they had put the scroll in the room of Elishama the scribe; and they told all the words in the ears of the king.'),
(1, 24, 36, 20, 'So the officials went to the king in the courtyard. And having stored the scroll in the chamber of Elishama the scribe, they reported everything to the king.'),
(5, 24, 36, 20, 'And they entered to the king, in the court. Furthermore, they stored the volume in the treasury of Elishama, the scribe. And they announced all the words in the hearing of the king.'),
(7, 24, 36, 20, 'And they went in to the king into the court: but they laid up the volume in the chamber of Elisama the scribe: and they told all the words in the hearing of the king.'),
(4, 24, 36, 21, 'So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe’s chamber. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.'),
(12, 24, 36, 21, 'So the king sent Jehudi to bring the roll: and he took it out of the chamber of Elishama, the scribe. And Jehudi read it in the ears of the king, and in the ears of all the princes who stood beside the king.'),
(3, 24, 36, 21, 'So the king sent Jehudi to fetch the roll; and he took it out of the chamber of Elishama the scribe. And Jehudi read it in the ears of the king, and in the ears of all the princes that stood beside the king.'),
(8, 24, 36, 21, 'So the king sent Jehudi to fetch the roll: and he took it out of the chamber of Elishama the scribe. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.'),
(9, 24, 36, 21, 'So the king sent Jehudi to fetch the roll; and he took it out of the chamber of Elishama the scribe. And Jehudi read it in the ears of the king, and in the ears of all the princes that stood beside the king.'),
(6, 24, 36, 21, 'And the king sent Jehudi to fetch the roll, and he fetched it out of the chamber of Elishama the scribe. And Jehudi read it in the ears of the king, and in the ears of all the princes that stood beside the king.'),
(14, 24, 36, 21, 'And the king sendeth Jehudi to take the roll, and he taketh it out of the chamber of Elishama the scribe, and Jehudi readeth it in the ears of the king, and in the ears of all the heads who are standing by the king;'),
(11, 24, 36, 21, 'And the king will send Jehudi to take the roll: and he took it from the chamber of Elishama the scribe. And Jehudi will read in the ears of the king and in the ears of all the chiefs standing from about the king.'),
(13, 24, 36, 21, 'So the king sent Jehudi to get the scroll; and he took it out of the room of Elishama the scribe. Jehudi read it in the ears of the king, and in the ears of all the princes who stood beside the king.'),
(10, 24, 36, 21, 'So the king sent Jehudi to get the scroll; and he took it out of the room of Elishama the scribe. Jehudi read it in the ears of the king, and in the ears of all the officials who stood beside the king.'),
(1, 24, 36, 21, 'Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the scribe. And Jehudi read it in the hearing of the king and all the officials who were standing beside him.'),
(5, 24, 36, 21, 'And the king sent Jehudi to take the volume. And bringing it from the treasury of Elishama, the scribe, he read it in the hearing of the king and of all the leaders who were standing around the king.'),
(7, 24, 36, 21, 'And the king sent Judi that he should take the volume: who bringing it out of the chamber of Elisama the scribe, read it in the hearing of the king, and of all the princes that stood about the king.'),
(4, 24, 36, 22, 'Now the king sat in the winter house in the ninth month: and there was a fire on the hearth burning before him.'),
(12, 24, 36, 22, 'Now the king sat in the winter-house in the ninth month: and there was a fire on the hearth burning before him.'),
(3, 24, 36, 22, 'Now the king was sitting in the winter-house in the ninth month: and there was a fire in the brazier burning before him.'),
(8, 24, 36, 22, 'Now the king sat in the winter house in the ninth month: and there was a fire in the brasier burning before him.'),
(9, 24, 36, 22, 'Now the king was sitting in the winter-house in the ninth month; and the brazier was burning before him.'),
(6, 24, 36, 22, 'Now the king was sitting in the winter-house in the ninth month, and with the fire-pan burning before him.'),
(14, 24, 36, 22, 'and the king is sitting in the winter-house, in the ninth month, and the stove before him is burning,'),
(11, 24, 36, 22, 'And the king will sit in the winter house in the ninth month, and a furnace burning before him.'),
(13, 24, 36, 22, 'Now the king was sitting in the winter house in the ninth month: and there was a fire in the brazier burning before him.'),
(10, 24, 36, 22, 'Now the king was sitting in the winter house in the ninth month: and there was a fire in the brazier burning before him.'),
(1, 24, 36, 22, 'Since it was the ninth month, the king was sitting in his winter quarters with a fire burning before him.'),
(5, 24, 36, 22, 'Now the king was sitting in the winter house, in the ninth month. And there was a hearth placed before him, filled with burning coals.'),
(7, 24, 36, 22, 'Now the king sat in the winter house, In the ninth month: and there was a hearth before him full of burning coals.'),
(4, 24, 36, 23, 'And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.'),
(12, 24, 36, 23, 'And it came to pass, that when Jehudi had read three or four leaves, he cut it with the scribe’s pen-knife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.'),
(3, 24, 36, 23, 'And it came to pass, when Jehudi had read three or four leaves, that the king cut it with the penknife, and cast it into the fire that was in the brazier, until all the roll was consumed in the fire that was in the brazier.'),
(8, 24, 36, 23, 'And it came to pass, when Jehudi had read three or four leaves, that the king cut it with the penknife, and cast it into the fire that was in the brasier, until all the roll was consumed in the fire that was in the brasier.'),
(9, 24, 36, 23, 'And it came to pass, when Jehudi had read three or four columns, that he cut it with the penknife, and cast it into the fire that was in the brazier, until all the roll was consumed in the fire that was in the brazier.'),
(6, 24, 36, 23, 'And it came to pass, that when Jehudi had read three or four columns, he cut it with the scribe’s knife, and cast it into the fire that was in the pan until all the roll was consumed in the fire that was in the pan.'),
(14, 24, 36, 23, 'and it cometh to pass, when Jehudi readeth three or four leaves, he cutteth it out with the scribe’s knife, and hath cast unto the fire, that is on the stove, till the consumption of all the roll by the fire that is on the stove.'),
(11, 24, 36, 23, 'And it will be as Jehudi read three columns and four, he will rend it with the knife of the scribe, and cast into the fire which was in the furnace, even till all the roll was consumed upon the fire which was upon the furnace.'),
(13, 24, 36, 23, 'It happened, when Jehudi had read three or four leaves, that the king cut it with the penknife, and cast it into the fire that was in the brazier, until all the scroll was consumed in the fire that was in the brazier.'),
(10, 24, 36, 23, 'It happened, when Jehudi had read three or four columns, that the king cut it with a knife, and cast it into the fire that was in the brazier, until all the scroll was consumed in the fire that was in the brazier.'),
(1, 24, 36, 23, 'And as soon as Jehudi had read three or four columns, Jehoiakim would cut them off with a scribe’s knife and throw them into the firepot, until the entire scroll had been consumed by the fire.'),
(5, 24, 36, 23, 'And when Jehudi had read three or four pages, he cut it with a small knife, and he threw it into the fire which was upon the hearth, until the entire volume was consumed by the fire which was upon the hearth.'),
(7, 24, 36, 23, 'And when Judi had read three or four pages, he cut it with the penknife, and he cast it into the Are, that was upon the hearth, till all the volume was consumed with the fire that was on the hearth.'),
(4, 24, 36, 24, 'Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.'),
(12, 24, 36, 24, 'Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.'),
(3, 24, 36, 24, 'And they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.'),
(8, 24, 36, 24, 'And they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.'),
(9, 24, 36, 24, 'Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.'),
(6, 24, 36, 24, 'And they were not afraid, nor rent their garments, [neither] the king nor any of his servants that heard all these words.'),
(14, 24, 36, 24, 'And the king and all his servants who are hearing all these words have not been afraid, nor rent their garments.'),
(11, 24, 36, 24, 'And they trembled not, and they rent not their garments, the king and all his servants hearing all these words.'),
(13, 24, 36, 24, 'They were not afraid, nor tore their garments, neither the king, nor any of his servants who heard all these words.'),
(10, 24, 36, 24, 'They were not afraid, nor tore their garments, neither the king, nor any of his servants who heard all these words.'),
(1, 24, 36, 24, 'Yet in hearing all these words, the king and his servants did not become frightened or tear their garments.'),
(5, 24, 36, 24, 'And the king and all his servants, who had heard all these words, were not afraid, and they did not rend their garments.'),
(7, 24, 36, 24, 'And the king and all his servants that heard all these words were not afraid, nor did they rend their garments.'),
(4, 24, 36, 25, 'Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.'),
(12, 24, 36, 25, 'Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.'),
(3, 24, 36, 25, 'Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll; but he would not hear them.'),
(8, 24, 36, 25, 'Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.'),
(9, 24, 36, 25, 'Moreover Elnathan and Delaiah and Gemariah had entreated the king not to burn the roll; but he would not hear them.'),
(6, 24, 36, 25, 'Moreover, Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll; but he would not hear them.'),
(14, 24, 36, 25, 'And also Elnathan, and Delaiah, and Gemariah have interceded with the king not to burn the roll, and he hath not hearkened unto them.'),
(11, 24, 36, 25, 'And also Elnathan and Delaiah and Gemariah supplicated to the king not to burn the roll: and he heard to them not.'),
(13, 24, 36, 25, 'Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the scroll; but he would not hear them.'),
(10, 24, 36, 25, 'Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the scroll; but he would not hear them.'),
(1, 24, 36, 25, 'Even though Elnathan, Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them.'),
(5, 24, 36, 25, 'Yet truly, Elnathan, and Delaiah, and Gemariah contradicted the king, so that he might not burn the book. But he did not listen to them.'),
(7, 24, 36, 25, 'But yet Elnathan, and Dalaias, and Gamarias spoke to the king, not to burn. the book: and he heard them not.'),
(4, 24, 36, 26, 'But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.'),
(12, 24, 36, 26, 'But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.'),
(3, 24, 36, 26, 'And the king commanded Jerahmeel the king’s son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but Jehovah hid them.'),
(8, 24, 36, 26, 'And the king commanded Jerahmeel the king’s son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.'),
(9, 24, 36, 26, 'And the king commanded Jerahmeel the king’s son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but the LORD hid them.'),
(6, 24, 36, 26, 'And the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but Jehovah hid them.'),
(14, 24, 36, 26, 'And the king commandeth Jerahmeel son of Hammelek, and Seraiah son of Azriel, and Shelemiah son of Abdeel, to take Baruch the scribe, and Jeremiah the prophet, and Jehovah doth hide them.'),
(11, 24, 36, 26, 'And the king commanded Jerahmeel, son of the king, and Seraiah, son of Azriel, and Shelemiah, son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; and Jehovah will hide them.'),
(13, 24, 36, 26, 'The king commanded Jerahmeel the king’s son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but Yahweh hid them.'),
(10, 24, 36, 26, 'The king commanded Jerahmeel the king’s son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but the LORD hid them.'),
(1, 24, 36, 26, 'Instead, the king commanded Jerahmeel, a son of the king, as well as Seraiah son of Azriel and Shelemiah son of Abdeel, to seize Baruch the scribe and Jeremiah the prophet. But the LORD had hidden them.'),
(5, 24, 36, 26, 'And the king instructed Jerahmeel, the son of Amelech, and Seraiah, the son of Azriel, and Shelemiah, the son of Abdeel, so that they would apprehend Baruch, the scribe, and Jeremiah, the prophet. But the Lord concealed them.'),
(7, 24, 36, 26, 'And the king commanded Jeremiel the son of Amelech, and Saraias the son of Ezriel, and Selemias the son of Abdeel, to take up Baruch the scribe, and Jeremias the prophet: but the Lord hid them.'),
(4, 24, 36, 27, 'Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,'),
(12, 24, 36, 27, 'Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,'),
(3, 24, 36, 27, 'Then the word of Jehovah came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,'),
(8, 24, 36, 27, 'Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,'),
(9, 24, 36, 27, 'Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying:'),
(6, 24, 36, 27, 'And after that the king had burned the roll, and the words that Baruch wrote at the mouth of Jeremiah, the word of Jehovah came to Jeremiah, saying,'),
(14, 24, 36, 27, 'And there is a word of Jehovah unto Jeremiah—after the king’s burning the roll, even the words that Baruch hath written from the mouth of Jeremiah—saying:'),
(11, 24, 36, 27, 'And the word of Jehovah will be to Jeremiah after the king burnt the roll, and the words which Baruch wrote from the mouth of Jeremiah, saying,'),
(13, 24, 36, 27, 'Then the word of Yahweh came to Jeremiah, after that the king had burned the scroll, and the words which Baruch wrote at the mouth of Jeremiah, saying,'),
(10, 24, 36, 27, 'Then the word of the LORD came to Jeremiah, after that the king had burned the scroll, and the words which Baruch wrote at the mouth of Jeremiah, saying,'),
(1, 24, 36, 27, 'After the king had burned the scroll containing the words that Baruch had written at Jeremiah’s dictation, the word of the LORD came to Jeremiah:'),
(5, 24, 36, 27, 'And after the king had burned the volume and the words that Baruch had written from the mouth of Jeremiah, the word of the Lord came to Jeremiah, the prophet, saying:'),
(7, 24, 36, 27, 'And the word of the Lord came to Jeremias the prophet, after that the king had burnt the volume, and the words that Baruch had written from the mouth of Jeremias, saying:'),
(4, 24, 36, 28, 'Take you again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah has burned.'),
(12, 24, 36, 28, 'Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim king of Judah hath burned.'),
(3, 24, 36, 28, 'Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.'),
(8, 24, 36, 28, 'Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.'),
(9, 24, 36, 28, 'Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.'),
(6, 24, 36, 28, 'Take thee again another roll, and write in it all the former words that were in the first roll which Jehoiakim the king of Judah hath burned.'),
(14, 24, 36, 28, '‘Turn, take to thee another roll, and write on it all the former words that were on the first roll, that Jehoiakim king of Judah burnt,'),
(11, 24, 36, 28, 'Turn back, take to thee another roll, and write upon it all the former words which were upon the first roll which Jehoiakim king of Judah, burnt.'),
(13, 24, 36, 28, 'Take again another scroll, and write in it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned.'),
(10, 24, 36, 28, '“Take again another scroll, and write on it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned.'),
(1, 24, 36, 28, '“Take another scroll and rewrite on it the very words that were on the original scroll, which Jehoiakim king of Judah has burned.'),
(5, 24, 36, 28, '“Again, take another volume and write in it all the former words, which were in the first volume that Jehoiakim, the king of Judah, has burned.'),
(7, 24, 36, 28, 'Take thee again another volume: and write in it all the former words that were in the first volume which Joakim the king of Juda hath burnt.'),
(4, 24, 36, 29, 'And you shall say to Jehoiakim king of Judah, Thus said the LORD; You have burned this roll, saying, Why have you written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from there man and beast?'),
(12, 24, 36, 29, 'And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?'),
(3, 24, 36, 29, 'And concerning Jehoiakim king of Judah thou shalt say, Thus saith Jehovah: Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?'),
(8, 24, 36, 29, 'And concerning Jehoiakim king of Judah thou shalt say, Thus saith the LORD: Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?'),
(9, 24, 36, 29, 'And concerning Jehoiakim king of Judah thou shalt say: Thus saith the LORD: Thou hast burned this roll, saying: Why hast thou written therein, saying: The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?'),
(6, 24, 36, 29, 'And thou shalt say to Jehoiakim king of Judah, Thus saith Jehovah: Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from it man and beast?'),
(14, 24, 36, 29, 'and unto Jehoiakim king of Judah thou dost say: Thus said Jehovah, Thou hast burnt this roll, saying, Wherefore hast thou written on it, saying, The king of Babylon surely cometh in, and hath destroyed this land, and caused to cease from it man and beast?'),
(11, 24, 36, 29, 'And to Jehoiakim king of Judah thou shalt say, Thus said Jehovah, Thou didst burn this roll, saying, Wherefore didst thou write upon it, saying, Coining, the king of Babel shall come and destroy this land, and cause to cease from it man and cattle?'),
(13, 24, 36, 29, 'Concerning Jehoiakim king of Judah you shall say, Thus says Yahweh: You have burned this scroll, saying, Why have you written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from there man and animal?'),
(10, 24, 36, 29, 'Concerning Jehoiakim king of Judah you shall say, ‘Thus says the LORD: “You have burned this scroll, saying, ‘Why have you written in it, saying, “The king of Babylon shall certainly come and destroy this land, and shall cause to cease from there man and animal?”’”'),
(1, 24, 36, 29, 'You are to proclaim concerning Jehoiakim king of Judah that this is what the LORD says: You have burned the scroll and said, ‘Why have you written on it that the king of Babylon would surely come and destroy this land and deprive it of man and beast?’'),
(5, 24, 36, 29, 'And you shall say to Jehoiakim, the king of Judah: Thus says the Lord: You have burned that volume, saying: ‘Why have you written in it, announcing that the king of Babylon will advance quickly, and will devastate this land, and will cause both man and beast to cease from it?’'),
(7, 24, 36, 29, 'And thou shalt say to Joakim the king of Juda: Thus saith the Lord: Thou hast burnt that volume, saying: Why hast thou written therein, and said: The king of Babylon shall come speedily, and shall lay waste this land: and shall cause to cease from thence man and beast?'),
(4, 24, 36, 30, 'Therefore thus said the LORD of Jehoiakim king of Judah; He shall have none to sit on the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.'),
(12, 24, 36, 30, 'Therefore thus saith the LORD concerning Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.'),
(3, 24, 36, 30, 'Therefore thus saith Jehovah concerning Jehoiakim king of Judah: He shall have none to sit upon the throne of David; and his dead body shall be cast out in the day to the heat, and in the night to the frost.'),
(8, 24, 36, 30, 'Therefore thus saith the LORD concerning Jehoiakim king of Judah: He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.'),
(9, 24, 36, 30, 'Therefore thus saith the LORD concerning Jehoiakim king of Judah: He shall have none to sit upon the throne of David; and his dead body shall be cast out in the day to the heat, and in the night to the frost.'),
(6, 24, 36, 30, 'Therefore thus saith Jehovah concerning Jehoiakim king of Judah: He shall have none to sit upon the throne of David; and his dead body shall be cast out in the day to the heat, and in the night to the frost.'),
(14, 24, 36, 30, '‘Therefore, thus said Jehovah, concerning Jehoiakim king of Judah: He hath none sitting on the throne of David, and his carcase is cast out to heat by day, and to cold by night;'),
(11, 24, 36, 30, 'For this, thus said Jehovah concerning Jehoiakim, king of Judah, He sitting upon the throne of David shall not be to him, and his corpse shall be cast out to the heat in the day, and to the cold in the night.'),
(13, 24, 36, 30, 'Therefore thus says Yahweh concerning Jehoiakim king of Judah: He shall have none to sit on the throne of David; and his dead body shall be cast out in the day to the heat, and in the night to the frost.'),
(10, 24, 36, 30, 'Therefore thus says the LORD concerning Jehoiakim king of Judah: “He shall have none to sit on the throne of David; and his dead body shall be cast out in the day to the heat, and in the night to the frost.'),
(1, 24, 36, 30, 'Therefore this is what the LORD says about Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his body will be thrown out and exposed to heat by day and frost by night.'),
(5, 24, 36, 30, 'Because of this, thus says the Lord against Jehoiakim, the king of Judah: There will be, from him, no one who may sit upon the throne of David. And his dead body shall be cast out: to the heat by day, and to the frost by night.'),
(7, 24, 36, 30, 'Therefore thus saith the Lord against Joakim the king of Juda: He shall have none to sit upon the throne of David: and his dead body shall be cast out to the heat by day, and to the frost by night.'),
(4, 24, 36, 31, 'And I will punish him and his seed and his servants for their iniquity; and I will bring on them, and on the inhabitants of Jerusalem, and on the men of Judah, all the evil that I have pronounced against them; but they listened not.'),
(12, 24, 36, 31, 'And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.'),
(3, 24, 36, 31, 'And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them, but they hearkened not.'),
(8, 24, 36, 31, 'And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them, but they hearkened not.'),
(9, 24, 36, 31, 'And I will visit upon him and his seed and his servants their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them, but they hearkened not.’'),
(6, 24, 36, 31, 'And I will visit their iniquity upon him, and upon his seed, and upon his servants; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; and they have not hearkened.'),
(14, 24, 36, 31, 'and I have charged on him, and on his seed, and on his servants, their iniquity; and I have brought in on them, and on the inhabitants of Jerusalem, and unto the men of Judah, all the evil that I have spoken unto them, and they hearkened not.’'),
(11, 24, 36, 31, 'And I reviewed upon him, and upon his seed, and upon his servants, their iniquity; and I brought upon them and upon the inhabitants of Jerusalem, and upon the men of Judah all the evil which I spake against them, and they heard not.'),
(13, 24, 36, 31, 'I will punish him and his seed and his servants for their iniquity; and I will bring on them, and on the inhabitants of Jerusalem, and on the men of Judah, all the evil that I have pronounced against them, but they didn’t listen.'),
(10, 24, 36, 31, 'I will punish him and his seed and his servants for their iniquity; and I will bring on them, and on the inhabitants of Jerusalem, and on the men of Judah, all the evil that I have pronounced against them, but they did not listen.”’”'),
(1, 24, 36, 31, 'I will punish him and his descendants and servants for their iniquity. I will bring on them, on the residents of Jerusalem, and on the men of Judah, all the calamity about which I warned them but they did not listen.”'),
(5, 24, 36, 31, 'And I will visit against him, and against his offspring, and against his servants for their iniquities. And I will lead over them, and over the inhabitants of Jerusalem, and over the men of Judah, all the evil that I have declared against them, for they have not listened.”'),
(7, 24, 36, 31, 'And I will punish him, and his seed and his servants, for their iniquities, and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Juda all the evil that I have pronounced against them, but they have not heard.'),
(4, 24, 36, 32, 'Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides to them many like words.'),
(12, 24, 36, 32, 'Then Jeremiah took another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were besides added to them many like words.'),
(3, 24, 36, 32, 'Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah, who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and there were added besides unto them many like words.'),
(8, 24, 36, 32, 'Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.'),
(9, 24, 36, 32, 'Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and there were added besides unto them many like words.'),
(6, 24, 36, 32, 'And Jeremiah took another roll, and gave it to Baruch the scribe, the son of Nerijah; and he wrote therein from the mouth of Jeremiah, all the words of the book that Jehoiakim king of Judah had burned in the fire; and there were added besides unto them many like words.'),
(14, 24, 36, 32, 'And Jeremiah hath taken another roll, and giveth it unto Baruch son of Neriah the scribe, and he writeth on it from the mouth of Jeremiah all the words of the book that Jehoiakim king of Judah hath burnt in the fire; and again there were added unto them many words like these.'),
(11, 24, 36, 32, 'And Jeremiah took another roll, and he will give it to Baruch son of Neriah the scribe; and he will write upon it from the mouth of Jeremiah all the words of the book which Jehoialtim king of Judah burnt in the fire: and he added yet to them many words like them.'),
(13, 24, 36, 32, 'Then took Jeremiah another scroll, and gave it to Baruch the scribe, the son of Neriah, who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and there were added besides to them many like words.'),
(10, 24, 36, 32, 'Then Jeremiah took another scroll, and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the instruction of Jeremiah all the words of the scroll which Jehoiakim king of Judah had burned in the fire; and there were added besides to them many like words.'),
(1, 24, 36, 32, 'Then Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and at Jeremiah’s dictation he wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.'),
(5, 24, 36, 32, 'Then Jeremiah took up another volume, and he gave it to Baruch, the son of Neriah, the scribe, who wrote in it, from the mouth of Jeremiah, all the words of the book that Jehoiakim, the king of Judah, had burned with fire. And moreover, there were many more words added than there had been before.'),
(7, 24, 36, 32, 'And Jeremias took another volume, and gave it to Baruch the son of Nerias the scribe: who wrote in it from the mouth of Jeremias all the words of the book which Joakim the king of Juda had burnt with fire: and there were added besides many more words than had been before.'),
(4, 24, 37, 1, 'And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.'),
(12, 24, 37, 1, 'And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.'),
(3, 24, 37, 1, 'And Zedekiah the son of Josiah reigned as king, instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.'),
(8, 24, 37, 1, 'And Zedekiah the son of Josiah reigned as king, instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.'),
(9, 24, 37, 1, 'And Zedekiah the son of Josiah reigned as king, instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.'),
(6, 24, 37, 1, 'And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, Nebuchadrezzar king of Babylon having made him king in the land of Judah.'),
(14, 24, 37, 1, 'And reign doth king Zedekiah son of Josiah instead of Coniah son of Jehoiakim whom Nebuchadrezzar king of Babylon had caused to reign in the land of Judah,'),
(11, 24, 37, 1, 'And king Zedekiah son of Josiah will reign instead of Coniah son of Jehoiakim, whom Nebuchadnezzar king of Babel made king in the land of Judah.'),
(13, 24, 37, 1, 'Zedekiah the son of Josiah reigned as king, instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah.'),
(10, 24, 37, 1, 'Zedekiah the son of Josiah reigned as king, instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah.'),
(1, 24, 37, 1, 'Nebuchadnezzar king of Babylon made Zedekiah son of Josiah the king of Judah, and he reigned in place of Coniah son of Jehoiakim.'),
(5, 24, 37, 1, 'And then king Zedekiah, the son of Josiah, reigned in place of Jeconiah, the son of Jehoiakim. For Nebuchadnezzar, the king of Babylon, appointed him as king in the land of Judah.'),
(7, 24, 37, 1, 'Now king Sedecias the son of Josias reigned instead of Jechonias the son of Joakim: whom Nabuchodonosor king of Babylon made king in the land of Juda.'),
(4, 24, 37, 2, 'But neither he, nor his servants, nor the people of the land, did listen to the words of the LORD, which he spoke by the prophet Jeremiah.'),
(12, 24, 37, 2, 'But neither he, nor his servants, nor the people of the land, hearkened to the words of the LORD, which he spoke by the prophet Jeremiah.'),
(3, 24, 37, 2, 'But neither he, nor his servants, nor the people of the land, did hearken unto the words of Jehovah, which he spake by the prophet Jeremiah.'),
(8, 24, 37, 2, 'But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by the prophet Jeremiah.'),
(9, 24, 37, 2, 'But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which He spoke by the prophet Jeremiah.'),
(6, 24, 37, 2, 'And neither he, nor his servants, nor the people of the land, hearkened unto the words of Jehovah, which he had spoken through the prophet Jeremiah.'),
(14, 24, 37, 2, 'and he hath not hearkened, he, and his servants, and the people of the land, unto the words of Jehovah, that He spake by the hand of Jeremiah the prophet.'),
(11, 24, 37, 2, 'And he heard not, he and his servants, and the people of the land, to the words of Jehovah which he spake by the hand of Jeremiah the prophet.'),
(13, 24, 37, 2, 'But neither he, nor his servants, nor the people of the land, listened to the words of Yahweh, which he spoke by the prophet Jeremiah.'),
(10, 24, 37, 2, 'But neither he, nor his servants, nor the people of the land, listened to the words of the LORD, which he spoke by the prophet Jeremiah.'),
(1, 24, 37, 2, 'But he and his officers and the people of the land refused to obey the words that the LORD had spoken through Jeremiah the prophet.'),
(5, 24, 37, 2, 'And neither he himself, nor his servants, nor the people of the land, obeyed the words of the Lord, which he spoke by the hand of Jeremiah, the prophet.'),
(7, 24, 37, 2, 'But neither he, nor his servants, nor the people of the land did obey the words of the Lord, that he spoke in the hand of Jeremias the prophet.'),
(4, 24, 37, 3, 'And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now to the LORD our God for us.'),
(12, 24, 37, 3, 'And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now to the LORD our God for us.'),
(3, 24, 37, 3, 'And Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, Pray now unto Jehovah our God for us.'),
(8, 24, 37, 3, 'And Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah the priest, to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.'),
(9, 24, 37, 3, 'And Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah the priest, to the prophet Jeremiah, saying: ‘Pray now unto the LORD our God for us.’'),
(6, 24, 37, 3, 'And Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto Jehovah our God for us.'),
(14, 24, 37, 3, 'And Zedekiah the king sendeth Jehucal son of Shelemiah, and Zephaniah son of Maaseiah the priest, unto Jeremiah the prophet, saying, ‘Pray, we beseech thee, for us unto Jehovah our God.’'),
(11, 24, 37, 3, 'And king Zedekiah will send Jehucal son of Shelemiah and Zephaniah, son of Maaseiah the priest, to Jeremiah the prophet, saying, Pray now for us to Jehovah our God.'),
(13, 24, 37, 3, 'Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, Pray now to Yahweh our God for us.'),
(10, 24, 37, 3, 'Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Pray now to the LORD our God for us.”'),
(1, 24, 37, 3, 'Yet King Zedekiah sent Jehucal son of Shelemiah and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet with the message, “Please pray to the LORD our God for us!”'),
(5, 24, 37, 3, 'And king Zedekiah sent Jehucal, the son of Shelemiah, and Zephaniah, the son of Maaseiah, the priest, to Jeremiah the prophet, saying: “Pray to the Lord our God for us.”'),
(7, 24, 37, 3, 'And king Sedecias sent Juchal the son of Selemias, and Sophonias the son of Maasias the priest to Jeremias the prophet, saying: Pray to the Lord our God for us.'),
(4, 24, 37, 4, 'Now Jeremiah came in and went out among the people: for they had not put him into prison.'),
(12, 24, 37, 4, 'Now Jeremiah came in and went out among the people: for they had not put him into prison.'),
(3, 24, 37, 4, 'Now Jeremiah came in and went out among the people; for they had not put him into prison.'),
(8, 24, 37, 4, 'Now Jeremiah came in and went out among the people: for they had not put him into prison.'),
(9, 24, 37, 4, 'Now Jeremiah came in and went out among the people; for they had not put him into prison.'),
(6, 24, 37, 4, 'And Jeremiah came in and went out among the people; for they had not put him into prison.'),
(14, 24, 37, 4, 'And Jeremiah is coming in and going out in the midst of the people, (and they have not put him in the prison-house),'),
(11, 24, 37, 4, 'And Jeremiah came and went forth in the midst of the people and they gave him not to the house of the prison.'),
(13, 24, 37, 4, 'Now Jeremiah came in and went out among the people; for they had not put him into prison.'),
(10, 24, 37, 4, 'Now Jeremiah came in and went out among the people; for they had not put him into prison.'),
(1, 24, 37, 4, 'Now Jeremiah was free to come and go among the people, for they had not yet put him in prison.'),
(5, 24, 37, 4, 'Now Jeremiah was walking freely in the midst of the people. For they had not yet sent him into the custody of the prison.'),
(7, 24, 37, 4, 'Now Jeremias walked freely in the midst of the people, for they had not as yet cast him into prison.'),
(4, 24, 37, 5, 'Then Pharaoh’s army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.'),
(12, 24, 37, 5, 'Then Pharaoh’s army had come from Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.'),
(3, 24, 37, 5, 'And Pharaoh’s army was come forth out of Egypt; and when the Chaldeans that were besieging Jerusalem heard tidings of them, they brake up from Jerusalem.'),
(8, 24, 37, 5, 'And Pharaoh’s army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they brake up from Jerusalem.'),
(9, 24, 37, 5, 'And Pharaoh’s army was come forth out of Egypt; and when the Chaldeans that besieged Jerusalem heard tidings of them, they broke up from Jerusalem.'),
(6, 24, 37, 5, 'And Pharaoh’s army was come forth out of Egypt; and when the Chaldeans that besieged Jerusalem heard tidings of them, they went up from Jerusalem.'),
(14, 24, 37, 5, 'and the force of Pharaoh hath come out of Egypt, and the Chaldeans, who are laying siege against Jerusalem, hear their report, and go up from off Jerusalem.'),
(11, 24, 37, 5, 'And Pharaoh’s army came forth out of Egypt; and the Chaldeans pressing upon Jerusalem will hear their report, and they will come up from Jerusalem.'),
(13, 24, 37, 5, 'Pharaoh’s army had come forth out of Egypt; and when the Chaldeans who were besieging Jerusalem heard news of them, they broke up from Jerusalem.'),
(10, 24, 37, 5, 'Pharaoh’s army had come forth out of Egypt; and when the Chaldeans who were besieging Jerusalem heard news of them, they broke up from Jerusalem.'),
(1, 24, 37, 5, 'Pharaoh’s army had left Egypt, and when the Chaldeans who were besieging Jerusalem heard the report, they withdrew from Jerusalem.'),
(5, 24, 37, 5, 'And then the army of Pharaoh went forth from Egypt. And hearing this, the Chaldeans, who were besieging Jerusalem, withdrew from Jerusalem.'),
(7, 24, 37, 5, 'And the army of Pharao was come out of Egypt: and the Chaldeans that besieged Jerusalem, hearing these tidings, departed from Jerusalem.'),
(4, 24, 37, 6, 'Then came the word of the LORD to the prophet Jeremiah saying,'),
(12, 24, 37, 6, 'Then came the word of the LORD to the prophet Jeremiah, saying,'),
(3, 24, 37, 6, 'Then came the word of Jehovah unto the prophet Jeremiah, saying,'),
(8, 24, 37, 6, 'Then came the word of the LORD unto the prophet Jeremiah, saying,'),
(9, 24, 37, 6, 'Then came the word of the LORD unto the prophet Jeremiah, saying:'),
(6, 24, 37, 6, 'And the word of Jehovah came unto Jeremiah the prophet, saying,'),
(14, 24, 37, 6, 'And there is a word of Jehovah unto Jeremiah the prophet, saying:'),
(11, 24, 37, 6, 'And the word of Jehovah, will be to Jeremiah the prophet, saying,'),
(13, 24, 37, 6, 'Then came the word of Yahweh to the prophet Jeremiah, saying,'),
(10, 24, 37, 6, 'Then came the word of the LORD to the prophet Jeremiah, saying,'),
(1, 24, 37, 6, 'Then the word of the LORD came to Jeremiah the prophet:'),
(5, 24, 37, 6, 'And the word of the Lord came to Jeremiah the prophet, saying:'),
(7, 24, 37, 6, 'And the word of the Lord came to Jeremias the prophet, saying:'),
(4, 24, 37, 7, 'Thus said the LORD, the God of Israel; Thus shall you say to the king of Judah, that sent you to me to inquire of me; Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.'),
(12, 24, 37, 7, 'Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you to me to inquire of me; Behold, Pharaoh’s army, which hath come forth to help you, shall return to Egypt into their own land.'),
(3, 24, 37, 7, 'Thus saith Jehovah, the God of Israel, Thus shall ye say to the king of Judah, that sent you unto me to inquire of me: Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.'),
(8, 24, 37, 7, 'Thus saith the LORD, the God of Israel: Thus shall ye say to the king of Judah, that sent you unto me to inquire of me; Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.'),
(9, 24, 37, 7, 'Thus saith the LORD, the God of Israel: Thus shall ye say to the king of Judah, that sent you unto Me to inquire of Me: Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.'),
(6, 24, 37, 7, 'Thus saith Jehovah the God of Israel: Thus shall ye say to the king of Judah, that sent you unto me to inquire of me: Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.'),
(14, 24, 37, 7, '‘Thus said Jehovah, God of Israel, Thus do ye say unto the king of Judah, who is sending you unto Me, to seek Me: Lo, the force of Pharaoh that is coming out to you for help hath turned back to its land, to Egypt,'),
(11, 24, 37, 7, 'Thus said Jehovah God of Israel, Thus shall ye say to the king of Judah sending you to me to seek me out, Behold the army of Pharaoh coming forth to you for help, turning back to its land of Egypt.'),
(13, 24, 37, 7, 'Thus says Yahweh, the God of Israel, You shall tell the king of Judah, who sent you to me to inquire of me: Behold, Pharaoh’s army, which has come forth to help you, shall return to Egypt into their own land.'),
(10, 24, 37, 7, '“Thus says the LORD, the God of Israel, ‘You shall tell the king of Judah, who sent you to me to inquire of me: “Look, Pharaoh’s army, which has come forth to help you, shall return to Egypt into their own land.'),
(1, 24, 37, 7, '“This is what the LORD, the God of Israel, says that you are to tell the king of Judah, who sent you to Me: Behold, Pharaoh’s army, which has marched out to help you, will go back to its own land of Egypt.'),
(5, 24, 37, 7, '“Thus says the Lord, the God of Israel: So shall you say to the king of Judah, who sent you to question me: Behold, the army of Pharaoh, which has gone forth in assistance to you, will return to their own land, into Egypt.'),
(7, 24, 37, 7, 'Thus saith the Lord the God of Israel: Thus shall you say to the king of Juda, who sent you to inquire of me: Behold the army of Pharao, which is come forth to help you, shall return into their own land, into Egypt.'),
(4, 24, 37, 8, 'And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.'),
(12, 24, 37, 8, 'And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.'),
(3, 24, 37, 8, 'And the Chaldeans shall come again, and fight against this city; and they shall take it, and burn it with fire.'),
(8, 24, 37, 8, 'And the Chaldeans shall come again, and fight against this city; and they shall take it, and burn it with fire.'),
(9, 24, 37, 8, 'And the Chaldeans shall return, and fight against this city; and they shall take it, and burn it with fire.'),
(6, 24, 37, 8, 'And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.'),
(14, 24, 37, 8, 'and the Chaldeans have turned back, and fought against this city, and captured it, and burnt it with fire.'),
(11, 24, 37, 8, 'And the Chaldeans turned back and mimed against this city, and took hand burnt it with fire.'),
(13, 24, 37, 8, 'The Chaldeans shall come again, and fight against this city; and they shall take it, and burn it with fire.'),
(10, 24, 37, 8, 'The Chaldeans shall come again, and fight against this city; and they shall take it, and burn it with fire.”'),
(1, 24, 37, 8, 'Then the Chaldeans will return and fight against this city. They will capture it and burn it down.'),
(5, 24, 37, 8, 'And the Chaldeans will return and will make war against this city. And they will seize it and burn it with fire.'),
(7, 24, 37, 8, 'And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.'),
(4, 24, 37, 9, 'Thus said the LORD; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.'),
(12, 24, 37, 9, 'Thus saith the LORD; Deceive not yourselves, saying, The Chaldeans will surely depart from us: for they will not depart.'),
(3, 24, 37, 9, 'Thus saith Jehovah, Deceive not yourselves, saying, The Chaldeans shall surely depart from us; for they shall not depart.'),
(8, 24, 37, 9, 'Thus saith the LORD: Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.'),
(9, 24, 37, 9, 'Thus saith the LORD: Deceive not yourselves, saying: The Chaldeans shall surely depart from us; for they shall not depart.'),
(6, 24, 37, 9, 'Thus saith Jehovah: Deceive not yourselves, saying, The Chaldeans are certainly gone away from us; for they are not gone.'),
(14, 24, 37, 9, '‘Thus said Jehovah: Lift not up your souls saying, The Chaldeans surely go from off us, for they do not go;'),
(11, 24, 37, 9, 'Thus said Jehovah, Ye shall not lift up Your souls, saying, Departing, the Chaldeans will go from us: for they shall not go.'),
(13, 24, 37, 9, 'Thus says Yahweh, Don’t deceive yourselves, saying, The Chaldeans shall surely depart from us; for they shall not depart.'),
(10, 24, 37, 9, 'Thus says the LORD, “Do not deceive yourselves, saying, ‘The Chaldeans shall surely depart from us’; for they shall not depart.'),
(1, 24, 37, 9, 'This is what the LORD says: Do not deceive yourselves by saying, ‘The Chaldeans will go away for good,’ for they will not!'),
(5, 24, 37, 9, 'Thus says the Lord: Do not be willing to deceive your own souls, saying: ‘The Chaldeans will certainly withdraw and go away from us.’ For they will not go away.'),
(7, 24, 37, 9, 'Thus saith the Lord: Deceive not your souls, saying: The Chaldeans shall surely depart and go away from us: for they shall not go away;'),
(4, 24, 37, 10, 'For though you had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.'),
(12, 24, 37, 10, 'For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet would they rise up every man in his tent, and burn this city with fire.'),
(3, 24, 37, 10, 'For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet would they rise up every man in his tent, and burn this city with fire.'),
(8, 24, 37, 10, 'For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.'),
(9, 24, 37, 10, 'For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet would they rise up every man in his tent, and burn this city with fire.’'),
(6, 24, 37, 10, 'For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained [but] wounded men among them, [yet] should they rise up every man in his tent, and burn this city with fire.'),
(14, 24, 37, 10, 'for though ye had smitten all the force of the Chaldeans who are fighting with you, and there were left of them wounded men—each in his tent—they rise, and have burnt this city with fire.’'),
(11, 24, 37, 10, 'For if ye struck all the army of the Chaldeans warring with you, and men thrust through remained among them, they shall arise a man in his tent and burn this city in fire.'),
(13, 24, 37, 10, 'For though you had struck the whole army of the Chaldeans who fight against you, and there remained but wounded men among them, yes would they rise up every man in his tent, and burn this city with fire.'),
(10, 24, 37, 10, 'For though you had struck the whole army of the Chaldeans who fight against you, and there remained but wounded men among them, yes would they rise up every man in his tent, and burn this city with fire.”’”'),
(1, 24, 37, 10, 'Indeed, if you were to strike down the entire army of the Chaldeans that is fighting against you, and only wounded men remained in their tents, they would still get up and burn this city down.”'),
(5, 24, 37, 10, 'But even if you were to strike down the entire army of the Chaldeans who are fighting against you, and if there were left behind from among them only a few wounded men, they would rise up, each one from his tent, and they would burn this city with fire.”'),
(7, 24, 37, 10, 'But if you should even beat al: the army of the Chaldeans that fight against you, and there should be left of them some wounded men: they shall rise up, every man from his tent, and burn this city with Are.'),
(4, 24, 37, 11, 'And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,'),
(12, 24, 37, 11, 'And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,'),
(3, 24, 37, 11, 'And it came to pass that, when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,'),
(8, 24, 37, 11, 'And it came to pass that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,'),
(9, 24, 37, 11, 'And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,'),
(6, 24, 37, 11, 'And it came to pass when the army of the Chaldeans was gone up from Jerusalem because of Pharaoh’s army,'),
(14, 24, 37, 11, 'And it hath come to pass, in the going up of the force of the Chaldeans from off Jerusalem, because of the force of Pharaoh,'),
(11, 24, 37, 11, 'And it was in the going up of the army of the Chaldees from the face of the army of Pharaoh.'),
(13, 24, 37, 11, 'It happened that, when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,'),
(10, 24, 37, 11, 'It happened that, when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,'),
(1, 24, 37, 11, 'When the Chaldean army withdrew from Jerusalem for fear of Pharaoh’s army,'),
(5, 24, 37, 11, 'Therefore, when the army of the Chaldeans had withdrawn from Jerusalem because of Pharaoh’s army,'),
(7, 24, 37, 11, 'Now when the army of the Chaldeans was gone away from Jerusalem, because of Pharao’s army,'),
(4, 24, 37, 12, 'Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself there in the middle of the people.'),
(12, 24, 37, 12, 'Then Jeremiah went out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.'),
(3, 24, 37, 12, 'then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to receive his portion there, in the midst of the people.'),
(8, 24, 37, 12, 'then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to receive his portion there, in the midst of the people.'),
(9, 24, 37, 12, 'then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to receive his portion there, in the midst of the people.'),
(6, 24, 37, 12, 'that Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to have his portion there among the people.'),
(14, 24, 37, 12, 'that Jeremiah goeth out from Jerusalem to go to the land of Benjamin, to receive a portion thence in the midst of the people.'),
(11, 24, 37, 12, 'And Jeremiah went forth from Jerusalem to go to the land of Benjamin to distribute from thence in the midst of the people.'),
(13, 24, 37, 12, 'then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to receive his portion there, in the midst of the people.'),
(10, 24, 37, 12, 'then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to receive his portion there, in the midst of the people.'),
(1, 24, 37, 12, 'Jeremiah started to leave Jerusalem to go to the land of Benjamin to claim his portion there among the people.'),
(5, 24, 37, 12, 'Jeremiah went forth from Jerusalem, to go into the land of Benjamin, and to distribute a possession there, in the sight of the citizens.'),
(7, 24, 37, 12, 'Jeremias went forth out of Jerusalem to go into the land of Benjamin: and to divide a possession there in the presence of the citizens.'),
(4, 24, 37, 13, 'And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, You fall away to the Chaldeans.'),
(12, 24, 37, 13, 'And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.'),
(3, 24, 37, 13, 'And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on Jeremiah the prophet, saying, Thou art falling away to the Chaldeans.'),
(8, 24, 37, 13, 'And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.'),
(9, 24, 37, 13, 'And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on Jeremiah the prophet, saying: ‘Thou fallest away to the Chaldeans.’'),
(6, 24, 37, 13, 'And when he was in the gate of Benjamin, a captain of the guard was there whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on the prophet Jeremiah, saying, Thou art deserting to the Chaldeans.'),
(14, 24, 37, 13, 'And it cometh to pass, he is at the gate of Benjamin, and there is a master of the ward—and his name is Irijah son of Shelemiah, son of Hananiah—and he catcheth Jeremiah the prophet, saying, ‘Unto the Chaldeans thou art falling.’'),
(11, 24, 37, 13, 'And he will be in the gate of Benjamin, and there a master of the ward and his name Irijah son of Shelemiah, son of Hananiah; and he will take Jeremiah the prophet, saying, Thou fallest to the Chaldeans.'),
(13, 24, 37, 13, 'When he was in the gate of Benjamin, a captain of the guard was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on Jeremiah the prophet, saying, You are falling away to the Chaldeans.'),
(10, 24, 37, 13, 'When he was in the Benjamin Gate, a captain of the guard was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on Jeremiah the prophet, saying, “You are falling away to the Chaldeans.”'),
(1, 24, 37, 13, 'But when he reached the Gate of Benjamin, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, seized him and said, “You are deserting to the Chaldeans!”'),
(5, 24, 37, 13, 'And when he had arrived at the gate of Benjamin, the keeper of the gate, whose turn it was to be there, was named Irijah, the son of Shelemiah, the son of Hananiah. And he apprehended Jeremiah the prophet, saying, “You are fleeing to the Chaldeans.”'),
(7, 24, 37, 13, 'And when he was come to the gate of Benjamin, the captain of the gate, who I was there in his turn, was one named Jerias, the son of Selemias, the son of Hananias: and he took hold of Jeremias the prophet, saying: Thou art fleeing to the Chaldeans.'),
(4, 24, 37, 14, 'Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he listened not to him: so Irijah took Jeremiah, and brought him to the princes.'),
(12, 24, 37, 14, 'Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.'),
(3, 24, 37, 14, 'Then said Jeremiah, It is false; I am not falling away to the Chaldeans. But he hearkened not to him; so Irijah laid hold on Jeremiah, and brought him to the princes.'),
(8, 24, 37, 14, 'Then said Jeremiah, It is false; I fall not away to the Chaldeans; but he hearkened not to him: so Irijah laid hold on Jeremiah, and brought him to the princes.'),
(9, 24, 37, 14, 'Then said Jeremiah: ‘It is false; I fall not away to the Chaldeans’; but he hearkened not to him; so Irijah laid hold on Jeremiah, and brought him to the princes.'),
(6, 24, 37, 14, 'And Jeremiah said, It is false: I am not deserting to the Chaldeans. But he hearkened not to him; and Irijah laid hold on Jeremiah, and brought him to the princes.'),
(14, 24, 37, 14, 'And Jeremiah saith, ‘Falsehood—I am not falling unto the Chaldeans;’ and he hath not hearkened unto him, and Irijah layeth hold on Jeremiah, and bringeth him in unto the heads,'),
(11, 24, 37, 14, 'And Jeremiah will say, A falsehood; I fall not to the Chaldean: And he heard not to him: and Irijah will seize upon Jeremiah and he will bring him to the chiefs.'),
(13, 24, 37, 14, 'Then Jeremiah said, It is false; I am not falling away to the Chaldeans. But he didn’t listen to him; so Irijah laid hold on Jeremiah, and brought him to the princes.'),
(10, 24, 37, 14, 'Then Jeremiah said, “It is false; I am not falling away to the Chaldeans.” But he did not listen to him; so Irijah laid hold on Jeremiah, and brought him to the officials.'),
(1, 24, 37, 14, '“That is a lie,” Jeremiah replied. “I am not deserting to the Chaldeans!” But Irijah would not listen to him; instead, he arrested Jeremiah and took him to the officials.'),
(5, 24, 37, 14, 'And Jeremiah responded: “That is false. I am not fleeing to the Chaldeans.” But he did not listen to him. And so Irijah took Jeremiah, and he brought him to the leaders.'),
(7, 24, 37, 14, 'And Jeremias answered: It is not so, I am not fleeing to the Chaldeans. But he hearkened not to him: so Jerias took Jeremias and brought him to the princes.'),
(4, 24, 37, 15, 'Why the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.'),
(12, 24, 37, 15, 'Wherefore the princes were wroth with Jeremiah, and beat him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.'),
(3, 24, 37, 15, 'And the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison.'),
(8, 24, 37, 15, 'And the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison.'),
(9, 24, 37, 15, 'And the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison.'),
(6, 24, 37, 15, 'And the princes were wroth with Jeremiah, and smote him, and put him in the place of confinement in the house of Jonathan the scribe: for they had made that the prison.'),
(14, 24, 37, 15, 'and the heads are wroth against Jeremiah, and have smitten him, and put him in the prison-house—the house of Jonathan the scribe, for it they had made for a prison-house.'),
(11, 24, 37, 15, 'And the chiefs will be angry against Jeremiah and they struck him, and gave him to the house of bonds the house of Jonathan the scribe: for they made it for a house of prison.'),
(13, 24, 37, 15, 'The princes were angry with Jeremiah, and struck him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison.'),
(10, 24, 37, 15, 'And the officials were angry with Jeremiah, and struck him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison.'),
(1, 24, 37, 15, 'The officials were angry with Jeremiah, and they beat him and placed him in jail in the house of Jonathan the scribe, for it had been made into a prison.'),
(5, 24, 37, 15, 'Therefore, the leaders were angry with Jeremiah, and so they beat him and sent him to the prison that was in the house of Jonathan, the scribe. For he was the chief over the prison.'),
(7, 24, 37, 15, 'Wherefore the princes were angry with Jeremias, and they beat him, and cast him into the prison that was in the house of Jonathan the scribe: for he was chief over the prison.'),
(4, 24, 37, 16, 'When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;'),
(12, 24, 37, 16, 'When Jeremiah had entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;'),
(3, 24, 37, 16, 'When Jeremiah was come into the dungeon-house, and into the cells, and Jeremiah had remained there many days;'),
(8, 24, 37, 16, 'When Jeremiah was come into the dungeon house, and into the cells, and Jeremiah had remained there many days;'),
(9, 24, 37, 16, 'When Jeremiah was come into the dungeon-house, and into the cells, and Jeremiah had remained there many days;'),
(6, 24, 37, 16, 'When Jeremiah was come into the dungeon and into the vaults, and Jeremiah had remained there many days,'),
(14, 24, 37, 16, 'When Jeremiah hath entered into the house of the dungeon, and unto the cells, then Jeremiah dwelleth there many days,'),
(11, 24, 37, 16, 'For Jeremiah came to the house of the pit, and to the vaults, and Jeremiah sat there many days.'),
(13, 24, 37, 16, 'When Jeremiah had come into the dungeon house, and into the cells, and Jeremiah had remained there many days;'),
(10, 24, 37, 16, 'When Jeremiah had come into the dungeon house, and into the cells, and Jeremiah had remained there many days;'),
(1, 24, 37, 16, 'So Jeremiah went into a cell in the dungeon and remained there a long time.'),
(5, 24, 37, 16, 'And so Jeremiah went into the house of the prison and into a dungeon. And Jeremiah sat there for many days.'),
(7, 24, 37, 16, 'So Jeremias went into the house of the prison, and into the dungeon: and Jeremias remained there many days.'),
(4, 24, 37, 17, 'Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, you shall be delivered into the hand of the king of Babylon.'),
(12, 24, 37, 17, 'Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.'),
(3, 24, 37, 17, 'then Zedekiah the king sent, and fetched him: and the king asked him secretly in his house, and said, Is there any word from Jehovah? And Jeremiah said, There is. He said also, Thou shalt be delivered into the hand of the king of Babylon.'),
(8, 24, 37, 17, 'Then Zedekiah the king sent, and fetched him: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is. He said also, Thou shalt be delivered into the hand of the king of Babylon.'),
(9, 24, 37, 17, 'then Zedekiah the king sent, and fetched him; and the king asked him secretly in his house, and said: ‘Is there any word from the LORD?’ And Jeremiah said: ‘There is.’ He said also: ‘Thou shalt be delivered into the hand of the king of Babylon.’'),
(6, 24, 37, 17, 'king Zedekiah sent and took him out. And the king asked of him secretly in his house, and said, Is there any word from Jehovah? And Jeremiah said, There is; and he said, Thou shalt be given into the hand of the king of Babylon.'),
(14, 24, 37, 17, 'and the king Zedekiah sendeth, and taketh him, and the king asketh him in his house in secret, and saith, ‘Is there a word from Jehovah?’ And Jeremiah saith, ‘There is,’ and he saith, ‘Into the hand of the king of Babylon thou art given.’'),
(11, 24, 37, 17, 'And king Zedekiah will send and take him, and the king will ask him in his house in secret, and say, Is there a word from Jehovah? and Jeremiah will say, There is: and he will say, Into the hand of the king of Babel shalt thou be given.'),
(13, 24, 37, 17, 'Then Zedekiah the king sent, and fetched him: and the king asked him secretly in his house, and said, Is there any word from Yahweh? Jeremiah said, There is. He said also, You shall be delivered into the hand of the king of Babylon.'),
(10, 24, 37, 17, 'Then Zedekiah the king sent, and fetched him: and the king asked him secretly in his house, and said, “Is there any word from the LORD?” Jeremiah said, “There is.” He said also, “You shall be delivered into the hand of the king of Babylon.”'),
(1, 24, 37, 17, 'Later, King Zedekiah sent for Jeremiah and received him in his palace, where he asked him privately, “Is there a word from the LORD?” “There is,” Jeremiah replied. “You will be delivered into the hand of the king of Babylon.”'),
(5, 24, 37, 17, 'Then Zedekiah the king, sending, took him out and questioned him secretly in his house, and he said: “Do you think that there is any word from the Lord?” And Jeremiah said: “There is.” And he said: “You will be delivered into the hands of the king of Babylon.”'),
(7, 24, 37, 17, 'Then Sedecias the king, sending, took him: and asked him secretly in his house, and said: Is there, thinkest thou, any word from the Lord? And Jeremias said: There is. And he said: Thou shalt be delivered into the hands of the king of Babylon.'),
(4, 24, 37, 18, 'Moreover Jeremiah said to king Zedekiah, What have I offended against you, or against your servants, or against this people, that you have put me in prison?'),
(12, 24, 37, 18, 'Moreover Jeremiah said to king Zedekiah, In what have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?'),
(3, 24, 37, 18, 'Moreover Jeremiah said unto king Zedekiah, Wherein have I sinned against thee, or against thy servants, or against this people, that ye have put me in prison?'),
(8, 24, 37, 18, 'Moreover Jeremiah said unto king Zedekiah, Wherein have I sinned against thee, or against thy servants, or against this people, that ye have put me in prison?'),
(9, 24, 37, 18, 'Moreover Jeremiah said unto king Zedekiah: ‘Wherein have I sinned against thee, or against thy servants, or against this people, that ye have put me in prison?'),
(6, 24, 37, 18, 'And Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in the prison?'),
(14, 24, 37, 18, 'And Jeremiah saith unto the king Zedekiah, ‘What have I sinned against thee, and against thy servants, and against this people, that ye have given me unto a prison-house?'),
(11, 24, 37, 18, 'And Jeremiah will say to king Zedekiah, What did I sin against thee, and against thy servants, and against this people that thou gavest me to the house of the prison?'),
(13, 24, 37, 18, 'Moreover Jeremiah said to king Zedekiah, Wherein have I sinned against you, or against your servants, or against this people, that you have put me in prison?'),
(10, 24, 37, 18, 'Moreover Jeremiah said to king Zedekiah, “Wherein have I sinned against you, or against your servants, or against this people, that you have put me in prison?'),
(1, 24, 37, 18, 'Then Jeremiah asked King Zedekiah, “How have I sinned against you or your servants or these people, that you have put me in prison?'),
(5, 24, 37, 18, 'And Jeremiah said to king Zedekiah: “How have I sinned against you, or your servants, or your people, such that you would cast me into a house of imprisonment?'),
(7, 24, 37, 18, 'And Jeremias said to king Sedecias: In what have I offended against thee, or thy servants, or thy people, that thou hast cast me into prison?'),
(4, 24, 37, 19, 'Where are now your prophets which prophesied to you, saying, The king of Babylon shall not come against you, nor against this land?'),
(12, 24, 37, 19, 'Where are now your prophets who prophesied to you, saying, The king of Babylon shall not come against you, nor against this land?'),
(3, 24, 37, 19, 'Where now are your prophets that prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?'),
(8, 24, 37, 19, 'Where now are your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?'),
(9, 24, 37, 19, 'Where now are your prophets that prophesied unto you, saying: The king of Babylon shall not come against you, nor against this land?'),
(6, 24, 37, 19, 'And where are your prophets that prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?'),
(14, 24, 37, 19, 'And where are your prophets who prophesied to you, saying, The king of Babylon doth not come in against you, and against this land?'),
(11, 24, 37, 19, 'And where now your prophets who prophesied to you, saying, The king of Babel shall not come against you and against this land?'),
(13, 24, 37, 19, 'Where now are your prophets who prophesied to you, saying, The king of Babylon shall not come against you, nor against this land?'),
(10, 24, 37, 19, 'Where now are your prophets who prophesied to you, saying, The king of Babylon shall not come against you, nor against this land?'),
(1, 24, 37, 19, 'Where are your prophets who prophesied to you, claiming, ‘The king of Babylon will not come against you or this land’?'),
(5, 24, 37, 19, 'Where are your prophets, who were prophesying to you, and who were saying: ‘The king of Babylon will not overwhelm you and this land?’'),
(7, 24, 37, 19, 'Where are your prophets that prophesied to you, and said: The king of Babylon shall not come against you, and against this land?'),
(4, 24, 37, 20, 'Therefore hear now, I pray you, O my lord the king: let my supplication, I pray you, be accepted before you; that you cause me not to return to the house of Jonathan the scribe, lest I die there.'),
(12, 24, 37, 20, 'Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.'),
(3, 24, 37, 20, 'And now hear, I pray thee, O my lord the king: let my supplication, I pray thee, be presented before thee, that thou cause me not to return to the house of Jonathan the scribe, lest I die there.'),
(8, 24, 37, 20, 'And now hear, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.'),
(9, 24, 37, 20, 'And now hear, I pray thee, O my lord the king: let my supplication, I pray thee, be presented before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.’'),
(6, 24, 37, 20, 'And now hear, I pray thee, my lord, O king: let my supplication, I pray thee, come before thee; and cause me not to return into the house of Jonathan the scribe, lest I die there.'),
(14, 24, 37, 20, 'And now, hearken, I pray thee, my lord, O king, let my supplication fall, I pray thee, before thee, and cause me not to return to the house of Jonathan the scribe, that I die not there.’'),
(11, 24, 37, 20, 'And now, hear now my lord the king: my mercy shall fall now before thy face, and thou shalt not cause me to turn back to the house of Jonathan the scribe, and I shall not die there.'),
(13, 24, 37, 20, 'Now please hear, my lord the king: please let my supplication be presented before you, that you not cause me to return to the house of Jonathan the scribe, lest I die there.'),
(10, 24, 37, 20, 'Now please hear, my lord the king: please let my petition be presented before you, that you not cause me to return to the house of Jonathan the scribe, lest I die there.”'),
(1, 24, 37, 20, 'But now please listen, O my lord the king. May my petition come before you. Do not send me back to the house of Jonathan the scribe, or I will die there.”'),
(5, 24, 37, 20, 'Now therefore, listen, I beg you, my lord the king. Let my petition prevail in your sight. And do not send me back into the house of Jonathan the scribe, lest I die there.”'),
(7, 24, 37, 20, 'Now therefore hear, I beseech thee, my lord the king: let my petition be accepted in thy sight: and send me not back into the house of Jonathan the scribe, lest I die there.'),
(4, 24, 37, 21, 'Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers’ street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.'),
(12, 24, 37, 21, 'Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the baker’s street, until all the bread in the city should be consumed. Thus Jeremiah remained in the court of the prison.'),
(3, 24, 37, 21, 'Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard; and they gave him daily a loaf of bread out of the bakers’ street, until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.'),
(8, 24, 37, 21, 'Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard, and they gave him daily a loaf of bread out of the bakers’ street, until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.'),
(9, 24, 37, 21, 'Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard, and they gave him daily a loaf of bread out of the bakers’ street, until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.'),
(6, 24, 37, 21, 'Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard, and they gave him daily a loaf of bread out of the bakers’ street, until all the bread in the city was spent. And Jeremiah abode in the court of the guard.'),
(14, 24, 37, 21, 'And the king Zedekiah commandeth, and they commit Jeremiah into the court of the prison, also to give to him a cake of bread daily from the bakers’ street, till the consumption of all the bread of the city, and Jeremiah dwelleth in the court of the prison.'),
(11, 24, 37, 21, 'And king Zedekiah will command, and they will commit Jeremiah to the enclosure of the prison, and giving to him a round of bread for the day from the street of the baker’s, till all the bread was consumed out of the city. And Jeremiah dwelt in the enclosure of the prison.'),
(13, 24, 37, 21, 'Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard; and they gave him daily a loaf of bread out of the bakers’ street, until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.'),
(10, 24, 37, 21, 'Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard; and they gave him daily a loaf of bread out of the bakers’ street, until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.'),
(1, 24, 37, 21, 'So King Zedekiah gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread daily from the street of the bakers, until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.'),
(5, 24, 37, 21, 'Then king Zedekiah instructed that Jeremiah be confined to the vestibule of the prison, and that they should give him a twist of bread daily, along with stew, until all the bread in the city had been consumed. And Jeremiah remained at the entrance of the prison.'),
(7, 24, 37, 21, 'Then king Sedecias commanded that Jeremias should be committed into the entry of the prison: and that they should give him daily a piece of bread, beside broth, till all the bread in the city were spent: and Jeremias remained in the entry of the prison.'),
(4, 24, 38, 1, 'Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken to all the people, saying,'),
(12, 24, 38, 1, 'Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken to all the people, saying,'),
(3, 24, 38, 1, 'And Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spake unto all the people, saying,'),
(8, 24, 38, 1, 'And Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spake unto all the people, saying,'),
(9, 24, 38, 1, 'And Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchiah, heard the words that Jeremiah spoke unto all the people, saying:'),
(6, 24, 38, 1, 'And Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchijah, heard the words that Jeremiah had spoken unto all the people, saying,'),
(14, 24, 38, 1, 'And Shephatiah son of Mattan, and Gedaliah son of Pashhur, and Jucal son of Shelemiah, and Pashhur son of Malchiah, hear the words that Jeremiah is speaking unto all the people, saying,'),
(11, 24, 38, 1, 'And Shephatiah son of Mattan, will hear, and Gedaliah son of Pashur, and Jucal son of Shelemiah, and Pashur son of Malchiah, the words which Jeremiah was speaking to all the people, saying,'),
(13, 24, 38, 1, 'Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spoke to all the people, saying,'),
(10, 24, 38, 1, 'Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spoke to all the people, saying,'),
(1, 24, 38, 1, 'Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchijah heard that Jeremiah had been telling all the people:'),
(5, 24, 38, 1, 'Then Shephatiah, the son of Mattan, and Gedaliah, the son of Pashhur, and Jehucal, the son of Shelemiah, and Pashhur, the son of Malchiah, heard the words that Jeremiah was speaking to all the people, saying:'),
(7, 24, 38, 1, 'Now Saphatias the son of Mathan, and Gedelias the son of Phassur, and Juchal the son of Selemias, and Phassur the son of Melchias heard the words that Jeremias spoke to all the people, saying:'),
(4, 24, 38, 2, 'Thus said the LORD, He that remains in this city shall die by the sword, by the famine, and by the pestilence: but he that goes forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.'),
(12, 24, 38, 2, 'Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.'),
(3, 24, 38, 2, 'Thus saith Jehovah, He that abideth in this city shall die by the sword, by the famine, and by the pestilence; but he that goeth forth to the Chaldeans shall live, and his life shall be unto him for a prey, and he shall live.'),
(8, 24, 38, 2, 'Thus saith the LORD, He that abideth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live, and his life shall be unto him for a prey, and he shall live.'),
(9, 24, 38, 2, 'Thus saith the LORD: He that remaineth in this city shall die by the sword, by the famine, and by the pestilence; but he that goeth forth to the Chaldeans shall live, and his life shall be unto him for a prey, and he shall live.'),
(6, 24, 38, 2, 'Thus saith Jehovah: He that remaineth in this city shall die by the sword, by the famine, and by the pestilence; but he that goeth forth to the Chaldeans shall live; and he shall have his life for a prey, and shall live.'),
(14, 24, 38, 2, '‘Thus said Jehovah: He who is remaining in this city dieth, by sword, by famine, and by pestilence, and he who is going forth unto the Chaldeans liveth, and his soul hath been to him for a prey, and he liveth.'),
(11, 24, 38, 2, 'Thus said Jehovah, He dwelling in this city shall die by the sword, by the famine, and by death; and he going forth to the Chaldeans shall live; and his soul was to him for booty, and he lived.'),
(13, 24, 38, 2, 'Thus says Yahweh, He who remains in this city shall die by the sword, by the famine, and by the pestilence; but he who goes forth to the Chaldeans shall live, and his life shall be to him for a prey, and he shall live.'),
(10, 24, 38, 2, '“Thus says the LORD, ‘He who remains in this city shall die by the sword, by the famine, and by the pestilence; but he who goes forth to the Chaldeans shall live, and his life shall be to him for a prey, and he shall live.’'),
(1, 24, 38, 2, '“This is what the LORD says: Whoever stays in this city will die by sword and famine and plague, but whoever surrenders to the Chaldeans will live; he will retain his life like a spoil of war, and he will live.'),
(5, 24, 38, 2, '“Thus says the Lord: Whoever will remain in this city will die by the sword, and by famine, and by pestilence. But whoever will flee away from the Chaldeans, will live, and his soul will dwell in safety.'),
(7, 24, 38, 2, 'Thus saith the Lord: Whosoever shell remain in this city, shall die by the sword, and by famine, and by pestilence : but he that shall go forth to the Chaldeans, shall live, and his life shall be safe, and he shall live.'),
(4, 24, 38, 3, 'Thus said the LORD, This city shall surely be given into the hand of the king of Babylon’s army, which shall take it.'),
(12, 24, 38, 3, 'Thus saith the LORD, This city shall surely be given into the hand of the king of Babylon’s army, which shall take it.'),
(3, 24, 38, 3, 'Thus saith Jehovah, This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it.'),
(8, 24, 38, 3, 'Thus saith the LORD, This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it.'),
(9, 24, 38, 3, 'Thus saith the LORD: This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it.’'),
(6, 24, 38, 3, 'Thus saith Jehovah: This city shall certainly be given into the hand of the king of Babylon’s army, and he shall take it.'),
(14, 24, 38, 3, 'Thus said Jehovah: This city is certainly given into the hand of the force of the king of Babylon, and he hath captured it.’'),
(11, 24, 38, 3, 'Thus said Jehovah, Being given, this city shall be given into the hand of the army of the king of Babel, and he took it.'),
(13, 24, 38, 3, 'Thus says Yahweh, This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it.'),
(10, 24, 38, 3, 'Thus says the LORD, ‘This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it.’”'),
(1, 24, 38, 3, 'This is what the LORD says: This city will surely be delivered into the hands of the army of the king of Babylon, and he will capture it.”'),
(5, 24, 38, 3, 'Thus says the Lord: This city will certainly be delivered into the hand of the army of the king of Babylon, and he will capture it.”'),
(7, 24, 38, 3, 'Thus saith the Lord: This city shall surely be delivered into the hand of the army of the king of Babylon, and he shall take it.'),
(4, 24, 38, 4, 'Therefore the princes said to the king, We beseech you, let this man be put to death: for thus he weakens the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words to them: for this man seeks not the welfare of this people, but the hurt.'),
(12, 24, 38, 4, 'Therefore the princes said to the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words to them: for this man seeketh not the welfare of this people, but the hurt.'),
(3, 24, 38, 4, 'Then the princes said unto the king, Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.'),
(8, 24, 38, 4, 'Then the princes said unto the king, Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.'),
(9, 24, 38, 4, 'Then the princes said unto the king: ‘Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them; for this man seeketh not the welfare of this people, but the hurt.’'),
(6, 24, 38, 4, 'And the princes said unto the king, Let this man, we pray thee, be put to death; for why should he weaken the hands of the men of war that remain in this city, and the hands of all the people, in speaking to them according to these words? for this man seeketh not the welfare of this people, but the hurt.'),
(14, 24, 38, 4, 'And the heads say unto the king, ‘Let, we pray thee, this man be put to death, because that he is making feeble the hands of the men of war, who are left in this city, and the hands of all the people, by speaking unto them according to these words, for this man is not seeking for the peace of this people, but for its evil.’'),
(11, 24, 38, 4, 'And the chiefs will say to the king, Now shall this man be put to death: for thus he is relaxing the hands of the men of war remaining in this city, and the hands of all the people to speak to them according to these words; for this man sought not for peace to this people but for evil.'),
(13, 24, 38, 4, 'Then the princes said to the king, “Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn’t seek the welfare of this people, but the hurt.”'),
(10, 24, 38, 4, 'Then the officials said to the king, “Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn’t seek the welfare of this people, but the hurt.”'),
(1, 24, 38, 4, 'Then the officials said to the king, “This man ought to die, for he is discouraging the warriors who remain in this city, as well as all the people, by speaking such words to them; this man is not seeking the well-being of these people, but their ruin.”'),
(5, 24, 38, 4, 'And the leaders said to the king: “We petition you to put this man to death. For he is deliberately weakening the hands of the men of war, who have remained in this city, and the hands of the people, by speaking to them with these words. For this man is certainly not seeking peace for this people, but evil.”'),
(7, 24, 38, 4, 'And the princes said to the king: We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil.'),
(4, 24, 38, 5, 'Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.'),
(12, 24, 38, 5, 'Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.'),
(3, 24, 38, 5, 'And Zedekiah the king said, Behold, he is in your hand; for the king is not he that can do anything against you.'),
(8, 24, 38, 5, 'And Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.'),
(9, 24, 38, 5, 'Then Zedekiah the king said: ‘Behold, he is in your hand; for the king is not he that can do any thing against you.’'),
(6, 24, 38, 5, 'And king Zedekiah said, Behold, he is in your hand; for the king is not he that can do a thing against you.'),
(14, 24, 38, 5, 'And the king Zedekiah saith, ‘Lo, he is in your hand: for the king is not able for you in anything.’'),
(11, 24, 38, 5, 'And king Zedekiah will say, Behold him in your hands; for the king will not be able a word with you.'),
(13, 24, 38, 5, 'Zedekiah the king said, Behold, he is in your hand; for the king is not he who can do anything against you.'),
(10, 24, 38, 5, 'Zedekiah the king said, “Look, he is in your hand; for the king is not he who can do anything against you.”'),
(1, 24, 38, 5, '“Here he is,” replied King Zedekiah. “He is in your hands, since the king can do nothing to stop you.”'),
(5, 24, 38, 5, 'And king Zedekiah said: “Behold, he is in your hands. For it is not fitting for the king to deny you anything.”'),
(7, 24, 38, 5, 'And king Sedecias said: Behold he is in your hands: for it is not lawful for the king to deny you any thing.'),
(4, 24, 38, 6, 'Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.'),
(12, 24, 38, 6, 'Then they took Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.'),
(3, 24, 38, 6, 'Then took they Jeremiah, and cast him into the dungeon of Malchijah the king’s son, that was in the court of the guard: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire; and Jeremiah sank in the mire.'),
(8, 24, 38, 6, 'Then took they Jeremiah, and cast him into the dungeon of Malchijah the king’s son, that was in the court of the guard: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: and Jeremiah sank in the mire.'),
(9, 24, 38, 6, 'Then took they Jeremiah, and cast him into the pit of Malchiah the king’s son, that was in the court of the guard; and they let down Jeremiah with cords. And in the pit there was no water, but mire; and Jeremiah sank in the mire.'),
(6, 24, 38, 6, 'Then they took Jeremiah, and cast him into the dungeon of Malchijah the son of Hammelech, which was in the court of the guard, and they let down Jeremiah with cords. And in the dungeon there was no water, but mire; and Jeremiah sank in the mire.'),
(14, 24, 38, 6, 'And they take Jeremiah, and cast him into the pit of Malchiah son of the king, that is in the court of the prison, and they send down Jeremiah with cords; and in the pit there is no water, but mire, and Jeremiah sinketh in the mire.'),
(11, 24, 38, 6, 'And they will take Jeremiah and send him to the pit of Malchiah son of the king which was in the enclosure of the prison: and they will cast Jeremiah with cords, and in the pit no water but mud: and Jeremiah will sink in the mud.'),
(13, 24, 38, 6, 'Then took they Jeremiah, and cast him into the dungeon of Malchijah the king’s son, that was in the court of the guard: and they let down Jeremiah with cords. In the dungeon there was no water, but mire; and Jeremiah sank in the mire.'),
(10, 24, 38, 6, 'Then took they Jeremiah, and cast him into the dungeon of Malkiah the king’s son, that was in the court of the guard: and they let down Jeremiah with cords. In the dungeon there was no water, but mire; and Jeremiah sank in the mire.'),
(1, 24, 38, 6, 'So they took Jeremiah and dropped him into the cistern of Malchiah, the king’s son, which was in the courtyard of the guard. They lowered Jeremiah with ropes into the cistern, which had no water but only mud, and Jeremiah sank down into the mud.'),
(5, 24, 38, 6, 'Therefore, they took Jeremiah and cast him into the pit of Malchiah, the son of Amelech, which was at the entrance to the prison. And they lowered Jeremiah by ropes into the pit, in which there was no water, but only mud. And so Jeremiah descended into the mire.'),
(7, 24, 38, 6, 'Then they took Jeremias and cast him into the dungeon of Melchias the son of Amelech, which was in the entry of the prison: and they let down Jeremias by ropes into the dungeon, wherein there was no water, but mire. And Jeremias sunk into the mire.'),
(4, 24, 38, 7, 'Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;'),
(12, 24, 38, 7, 'Now when Ebed-melech the Cushite, one of the eunuchs who was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;'),
(3, 24, 38, 7, 'Now when Ebed-melech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),'),
(8, 24, 38, 7, 'Now when Ebed-melech the Ethiopian, an eunuch, which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;'),
(9, 24, 38, 7, 'Now when Ebed-melech the Ethiopian, an officer, who was in the king’s house, heard that they had put Jeremiah in the pit; the king then sitting in the gate of Benjamin;'),
(6, 24, 38, 7, 'And Ebed-melech the Ethiopian, a eunuch who was in the king’s house, heard that they had put Jeremiah in the dungeon—now the king was sitting in the gate of Benjamin,'),
(14, 24, 38, 7, 'And Ebed-Melech the Cushite, a eunuch who is in the king’s house, heareth that they have put Jeremiah into the pit; and the king is sitting at the gate of Benjamin,'),
(11, 24, 38, 7, 'And the king’s servant, the Cushite, a man, an eunuch, will hear, and he in the house of the king, that they gave Jeremiah to the pit; and the king sitting in the gate of Benjamin.'),
(13, 24, 38, 7, 'Now when Ebedmelech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),'),
(10, 24, 38, 7, 'Now when Ebedmelech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king then sitting in the Benjamin Gate),'),
(1, 24, 38, 7, 'Now Ebed-melech the Cushite, a court official in the royal palace, heard that Jeremiah had been put into the cistern. While the king was sitting at the Gate of Benjamin,'),
(5, 24, 38, 7, 'Now Ebedmelech, an Ethiopian man, a eunuch who was in the king’s house, heard that they had sent Jeremiah into the pit, and also that the king was sitting at the gate of Benjamin.'),
(7, 24, 38, 7, 'Now Abdemelech the Ethiopian, an eunuch that was in the king’s house, heard that they had put Jeremias in the dungeon: but the king was sitting in the gate of Benjamin.'),
(4, 24, 38, 8, 'Ebedmelech went forth out of the king’s house, and spoke to the king saying,'),
(12, 24, 38, 8, 'Ebed-melech went out of the king’s house, and spoke to the king, saying,'),
(3, 24, 38, 8, 'Ebed-melech went forth out of the king’s house, and spake to the king, saying,'),
(8, 24, 38, 8, 'Ebed-melech went forth out of the king’s house, and spake to the king, saying,'),
(9, 24, 38, 8, 'Ebed-melech went forth out of the king’s house, and spoke to the king, saying:'),
(6, 24, 38, 8, '—and Ebed-melech went forth out of the king’s house, and spoke to the king, saying,'),
(14, 24, 38, 8, 'and Ebed-Melech goeth forth from the king’s house, and speaketh unto the king, saying,'),
(11, 24, 38, 8, 'And the king’s servant went forth from the house of the king, and he will speak to the king, saying,'),
(13, 24, 38, 8, 'Ebedmelech went forth out of the king’s house, and spoke to the king, saying,'),
(10, 24, 38, 8, 'Ebedmelech went forth out of the king’s house, and spoke to the king, saying,'),
(1, 24, 38, 8, 'Ebed-melech went out from the king’s palace and said to the king,'),
(5, 24, 38, 8, 'And so Ebedmelech departed from the king’s house, and he spoke to the king, saying:'),
(7, 24, 38, 8, 'And Abdemelech went out of the king’s house, and spoke to the king, saying:'),
(4, 24, 38, 9, 'My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.'),
(12, 24, 38, 9, 'My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die by hunger in the place where he is: for there is no more bread in the city.'),
(3, 24, 38, 9, 'My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die in the place where he is, because of the famine; for there is no more bread in the city.'),
(8, 24, 38, 9, 'My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die in the place where he is because of the famine: for there is no more bread in the city.'),
(9, 24, 38, 9, 'My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the pit; and he is like to die in the place where he is because of the famine; for there is no more bread in the city.’'),
(6, 24, 38, 9, 'My lord, O king, these men have done evil in all that they have done to the prophet Jeremiah, whom they have cast into the dungeon; and he will die by reason of the famine in the place where he is; for there is no more bread in the city.'),
(14, 24, 38, 9, 'My lord, O king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the pit, and he dieth in his place because of the famine, for there is no more bread in the city.’'),
(11, 24, 38, 9, 'My lord the king, these men did evil all which they did to Jeremiah the prophet whom they cast into the pit; and he will die in his low place from the face of hunger, for no more bread in the city.'),
(13, 24, 38, 9, 'My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is likely to die in the place where he is, because of the famine; for there is no more bread in the city.'),
(10, 24, 38, 9, '“My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is likely to die in the place where he is, because of the famine; for there is no more bread in the city.”'),
(1, 24, 38, 9, '“My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet. They have dropped him into the cistern, where he will starve to death, for there is no more bread in the city.”'),
(5, 24, 38, 9, '“My lord the king, these men have done evil in all that they have perpetrated against Jeremiah the prophet, casting him into the pit so that he would die there from famine. For there is no more bread in the city.”'),
(7, 24, 38, 9, 'My lord the king, these men have done evil in all that they have done against Jeremias the prophet, casting him into the dungeon to die there with hunger, for there is no more bread in the city.'),
(4, 24, 38, 10, 'Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he die.'),
(12, 24, 38, 10, 'Then the king commanded Ebed-melech the Cushite, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he dieth.'),
(3, 24, 38, 10, 'Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.'),
(8, 24, 38, 10, 'Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.'),
(9, 24, 38, 10, 'Then the king commanded Ebed-melech the Ethiopian, saying: ‘Take from hence thirty men with thee, and take up Jeremiah the prophet out of the pit, before he die.’'),
(6, 24, 38, 10, 'And the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.'),
(14, 24, 38, 10, 'And the king commandeth Ebed-Melech the Cushite, saying, ‘Take with thee from this thirty men, and thou hast brought up Jeremiah the prophet from the pit, before he dieth.’'),
(11, 24, 38, 10, 'And the king will command the king’s servant the Cushite, saying, Take in thy hand from here thirty men, and bring up Jeremiah the prophet from the pit before he shall die.'),
(13, 24, 38, 10, 'Then the king commanded Ebedmelech the Ethiopian, saying, Take from here thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he dies.'),
(10, 24, 38, 10, 'Then the king commanded Ebedmelech the Ethiopian, saying, “Take from here thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he dies.”'),
(1, 24, 38, 10, 'So the king commanded Ebed-melech the Cushite, “Take thirty men from here with you and pull Jeremiah the prophet out of the cistern before he dies.”'),
(5, 24, 38, 10, 'And so the king instructed Ebedmelech, the Ethiopian, saying: “Take with you thirty men from here, and lift Jeremiah the prophet from the pit, before he dies.”'),
(7, 24, 38, 10, 'Then the king commanded Abdemelech the Ethiopian, saying: Take from hence thirty men with thee, end draw up Jeremias the prophet out of the dungeon, before he die.'),
(4, 24, 38, 11, 'So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took there old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.'),
(12, 24, 38, 11, 'So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old decayed rags, and let them down by cords into the dungeon to Jeremiah.'),
(3, 24, 38, 11, 'So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah.'),
(8, 24, 38, 11, 'So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.'),
(9, 24, 38, 11, 'So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence worn clouts and worn rags, and let them down by cords into the pit to Jeremiah.'),
(6, 24, 38, 11, 'And Ebed-melech took the men under his order, and went into the house of the king under the treasury, and took thence old shreds and worn-out clothes, and let them down by cords into the dungeon to Jeremiah.'),
(14, 24, 38, 11, 'And Ebed-Melech taketh the men with him, and entereth the house of the king, unto the place of the treasury, and taketh thence worn-out clouts, and worn-out rags, and sendeth them unto Jeremiah unto the pit by cords.'),
(11, 24, 38, 11, 'And the king’s servant will take the men in his hand and go to the house of the king under the store-house, and he will take from thence old torn rags, and rags rubbed small, and he will cast them to Jeremiah into the pit with cords.'),
(13, 24, 38, 11, 'So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took there rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah.'),
(10, 24, 38, 11, 'So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took there rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah.'),
(1, 24, 38, 11, 'Then Ebed-melech took the men with him and went to the king’s palace, to a place below the storehouse. From there he took old rags and worn-out clothes and lowered them with ropes to Jeremiah in the cistern.'),
(5, 24, 38, 11, 'Therefore, Ebedmelech, taking the men with him, entered into the king’s house to a place below the storehouse. And he took from there old garments, no longer in use, and he sent them down by rope to Jeremiah in the pit.'),
(7, 24, 38, 11, 'So Abdemelech taking the men with him, went into the king’s house that was under the storehouse: and he took from thence old rags, and old rotten things, and he let them down by cords to Jeremias into the dungeon.'),
(4, 24, 38, 12, 'And Ebedmelech the Ethiopian said to Jeremiah, Put now these old cast clouts and rotten rags under your armholes under the cords. And Jeremiah did so.'),
(12, 24, 38, 12, 'And Ebed-melech the Cushite said to Jeremiah, Put now these old cast clouts and decayed rags under thy arm-holes under the cords. And Jeremiah did so.'),
(3, 24, 38, 12, 'And Ebed-melech the Ethiopian said unto Jeremiah, Put now these rags and worn-out garments under thine armholes under the cords. And Jeremiah did so.'),
(8, 24, 38, 12, 'And Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.'),
(9, 24, 38, 12, 'And Ebed-melech the Ethiopian said unto Jeremiah: ‘Put now these worn clouts and rags under thine armholes under the cords.’ And Jeremiah did so.'),
(6, 24, 38, 12, 'And Ebed-melech the Ethiopian said to Jeremiah, Put, I pray, [these] old shreds and rags under thine armholes under the cords. And Jeremiah did so.'),
(14, 24, 38, 12, 'And Ebed-Melech the Cushite saith unto Jeremiah, ‘Put, I pray thee, the worn-out clouts and rags under thine arm-holes, at the place of the cords,’ and Jeremiah doth so,'),
(11, 24, 38, 12, 'And the king’s servant the Cushite will say to Jeremiah, Put now the old rags torn and rubbed small, under the joints of thy hands from under the cords; and Jeremiah will do so.'),
(13, 24, 38, 12, 'Ebedmelech the Ethiopian said to Jeremiah, Put now these rags and worn-out garments under your armpits under the cords. Jeremiah did so.'),
(10, 24, 38, 12, 'Ebedmelech the Ethiopian said to Jeremiah, “Put now these rags and worn-out garments under your armpits under the cords.” Jeremiah did so.'),
(1, 24, 38, 12, 'Ebed-melech the Cushite cried out to Jeremiah, “Put these worn-out rags and clothes under your arms to pad the ropes.” Jeremiah did so,'),
(5, 24, 38, 12, 'And Ebedmelech, the Ethiopian, said to Jeremiah: “Place these old garments, and these cut and decaying cloths, under your arms and over the ropes.” And Jeremiah did so.'),
(7, 24, 38, 12, 'And Abdemelech the Ethiopian said to Jeremias: Put these old rags and these rent and rotten things under thy arms, and upon the cords: and Jeremias did so.'),
(4, 24, 38, 13, 'So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.'),
(12, 24, 38, 13, 'So they drew up Jeremiah with cords, and took him out of the dungeon: and Jeremiah remained in the court of the prison.'),
(3, 24, 38, 13, 'So they drew up Jeremiah with the cords, and took him up out of the dungeon: and Jeremiah remained in the court of the guard.'),
(8, 24, 38, 13, 'So they drew up Jeremiah with the cords, and took him up out of the dungeon: and Jeremiah remained in the court of the guard.'),
(9, 24, 38, 13, 'So they drew up Jeremiah with the cords, and took him up out of the pit; and Jeremiah remained in the court of the guard.'),
(6, 24, 38, 13, 'And they drew up Jeremiah with cords, and brought him up out of the dungeon; and Jeremiah remained in the court of the guard.'),
(14, 24, 38, 13, 'and they draw out Jeremiah with cords, and bring him up out of the pit, and Jeremiah dwelleth in the court of the prison.'),
(11, 24, 38, 13, 'And they will draw up Jeremiah with the cords, and bring him up out of the pit: and Jeremiah dwelt in the enclosure of the prison.'),
(13, 24, 38, 13, 'So they drew up Jeremiah with the cords, and took him up out of the dungeon: and Jeremiah remained in the court of the guard.'),
(10, 24, 38, 13, 'So they drew up Jeremiah with the cords, and took him up out of the dungeon: and Jeremiah remained in the court of the guard.'),
(1, 24, 38, 13, 'and they pulled him up with the ropes and lifted him out of the cistern. And Jeremiah remained in the courtyard of the guard.'),
(5, 24, 38, 13, 'And they pulled up Jeremiah with the ropes, and they led him away from the pit. And Jeremiah remained in the vestibule of the prison.'),
(7, 24, 38, 13, 'And they drew up Jeremias with the cords, and brought him forth out of the dungeon. And Jeremias remained in the entry of the prison.'),
(4, 24, 38, 14, 'Then Zedekiah the king sent, and took Jeremiah the prophet to him into the third entry that is in the house of the LORD: and the king said to Jeremiah, I will ask you a thing; hide nothing from me.'),
(12, 24, 38, 14, 'Then Zedekiah the king sent, and took Jeremiah the prophet to him into the third entry that is in the house of the LORD: and the king said to Jeremiah, I will ask thee a thing; hide nothing from me.'),
(3, 24, 38, 14, 'Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of Jehovah: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.'),
(8, 24, 38, 14, 'Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.'),
(9, 24, 38, 14, 'Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that was in the house of the LORD; and the king said unto Jeremiah: ‘I will ask thee a thing; hide nothing from me.’'),
(6, 24, 38, 14, 'And king Zedekiah sent and took the prophet Jeremiah unto him, into the third entry that is in the house of Jehovah; and the king said unto Jeremiah, I will ask thee a thing: hide nothing from me.'),
(14, 24, 38, 14, 'And the king Zedekiah sendeth, and taketh Jeremiah the prophet unto him, unto the third entrance that is in the house of Jehovah, and the king saith unto Jeremiah, ‘I am asking thee a thing, do not hide from me anything.’'),
(11, 24, 38, 14, 'And king Zedekiah will send and take Jeremiah the prophet to him to the third entrance which was in the house of Jehovah; and the king will say to Jeremiah, I ask thee a word; thou shalt not hide a word from me.'),
(13, 24, 38, 14, 'Then Zedekiah the king sent, and took Jeremiah the prophet to him into the third entry that is in the house of Yahweh: and the king said to Jeremiah, I will ask you something. Hide nothing from me.'),
(10, 24, 38, 14, 'Then Zedekiah the king sent, and took Jeremiah the prophet to him into the third entry that is in the house of the LORD: and the king said to Jeremiah, “I will ask you something. Hide nothing from me.”'),
(1, 24, 38, 14, 'Then King Zedekiah sent for Jeremiah the prophet and received him at the third entrance to the house of the LORD. “I am going to ask you something,” said the king to Jeremiah. “Do not hide anything from me.”'),
(5, 24, 38, 14, 'And king Zedekiah sent and took Jeremiah the prophet to him at the third gate, which was at the house of the Lord. And the king said to Jeremiah: “I will question you about a matter. You shall conceal nothing from me.”'),
(7, 24, 38, 14, 'And king Sedecias sent, and took Jeremias the prophet to him to the third gate, that was in the house of the Lord: and the king said to Jeremias: I will ask thee a thing, hide nothing from me.'),
(4, 24, 38, 15, 'Then Jeremiah said to Zedekiah, If I declare it to you, will you not surely put me to death? and if I give you counsel, will you not listen to me?'),
(12, 24, 38, 15, 'Then Jeremiah said to Zedekiah, If I declare it to thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken to me?'),
(3, 24, 38, 15, 'Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, thou wilt not hearken unto me.'),
(8, 24, 38, 15, 'Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, thou wilt not hearken unto me.'),
(9, 24, 38, 15, 'Then Jeremiah said unto Zedekiah: ‘If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, thou wilt not hearken unto me.’'),
(6, 24, 38, 15, 'And Jeremiah said unto Zedekiah, If I declare [it] unto thee, wilt thou not certainly put me to death? and if I give thee counsel, thou wilt not hearken unto me.'),
(14, 24, 38, 15, 'And Jeremiah saith unto Zedekiah, ‘When I declare to thee, dost thou not surely put me to death? and when I counsel thee, thou dost not hearken unto me.’'),
(11, 24, 38, 15, 'And Jeremiah will say to Zedekiah, If I shall announce to thee, killing, wilt thou not put me to death? and if I shall counsel thee, thou wilt not hear to me?'),
(13, 24, 38, 15, 'Then Jeremiah said to Zedekiah, If I declare it to you, will you not surely put me to death? and if I give you counsel, you will not listen to me.'),
(10, 24, 38, 15, 'Then Jeremiah said to Zedekiah, “If I declare it to you, will you not surely put me to death? And if I give you counsel, you will not listen to me.”'),
(1, 24, 38, 15, '“If I tell you,” Jeremiah replied, “you will surely put me to death. And even if I give you advice, you will not listen to me.”'),
(5, 24, 38, 15, 'Then Jeremiah said to Zedekiah: “If I announce to you, will you not put me to death? And if I give you counsel, you will not listen to me.”'),
(7, 24, 38, 15, 'Then Jeremias said to Sedecias: If I shall declare it to thee, wilt thou not put me to death? and if I give thee counsel, thou wilt not hearken to me.'),
(4, 24, 38, 16, 'So Zedekiah the king swore secretly to Jeremiah, saying, As the LORD lives, that made us this soul, I will not put you to death, neither will I give you into the hand of these men that seek your life.'),
(12, 24, 38, 16, 'So Zedekiah the king swore secretly to Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.'),
(3, 24, 38, 16, 'So Zedekiah the king sware secretly unto Jeremiah, saying, As Jehovah liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.'),
(8, 24, 38, 16, 'So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.'),
(9, 24, 38, 16, 'So Zedekiah the king swore secretly unto Jeremiah, saying: ‘As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.’'),
(6, 24, 38, 16, 'And king Zedekiah swore secretly unto Jeremiah, saying, [As] Jehovah liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.'),
(14, 24, 38, 16, 'And the king Zedekiah sweareth unto Jeremiah in secret, saying, ‘Jehovah liveth, He who made for us this soul, I do not put thee to death, nor give thee unto the hand of these men who are seeking thy soul.’'),
(11, 24, 38, 16, 'And king Zedekiah will swear to Jeremiah in secret, saying, Jehovah lives who made to us this soul, if I shall put thee to death, and if I shall give thee into the hand of these men who are seeking thy soul.'),
(13, 24, 38, 16, 'So Zedekiah the king swore secretly to Jeremiah, saying, As Yahweh lives, who made us this soul, I will not put you to death, neither will I give you into the hand of these men who seek your life.'),
(10, 24, 38, 16, 'So Zedekiah the king swore secretly to Jeremiah, saying, “As the LORD lives, who made us this soul, I will not put you to death, neither will I give you into the hand of these men who seek your life.”'),
(1, 24, 38, 16, 'But King Zedekiah swore secretly to Jeremiah, “As surely as the LORD lives, who has given us this life, I will not kill you, nor will I deliver you into the hands of these men who are seeking your life.”'),
(5, 24, 38, 16, 'Then king Zedekiah swore to Jeremiah, secretly, saying: “As the Lord lives, who made this soul for us, I will not kill you, nor will I deliver you into the hands of those men who are seeking your life.”'),
(7, 24, 38, 16, 'Then king Sedecias swore to Jeremias, in private, saying: As the Lord liveth, that made us this soul, I will not put thee to death, nor will I deliver thee into the hands of these men that seek thy life.'),
(4, 24, 38, 17, 'Then said Jeremiah to Zedekiah, Thus said the LORD, the God of hosts, the God of Israel; If you will assuredly go forth to the king of Babylon’s princes, then your soul shall live, and this city shall not be burned with fire; and you shall live, and your house:'),
(12, 24, 38, 17, 'Then said Jeremiah to Zedekiah, Thus saith the LORD, the God of hosts, the God of Israel; If thou wilt assuredly go forth to the king of Babylon’s princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thy house:'),
(3, 24, 38, 17, 'Then said Jeremiah unto Zedekiah, Thus saith Jehovah, the God of hosts, the God of Israel: If thou wilt go forth unto the king of Babylon’s princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thy house:'),
(8, 24, 38, 17, 'Then said Jeremiah unto Zedekiah, Thus saith the LORD, the God of hosts, the God of Israel: If thou wilt go forth unto the king of Babylon’s princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house:'),
(9, 24, 38, 17, 'Then said Jeremiah unto Zedekiah: ‘Thus saith the LORD, the God of hosts, the God of Israel: If thou wilt go forth unto the king of Babylon’s princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, thou, and thy house;'),
(6, 24, 38, 17, 'And Jeremiah said unto Zedekiah, Thus saith Jehovah the God of hosts, the God of Israel: If thou wilt freely go forth to the king of Babylon’s princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thy house.'),
(14, 24, 38, 17, 'And Jeremiah saith unto Zedekiah, ‘Thus said Jehovah, God of Hosts, God of Israel: If thou dost certainly go forth unto the heads of the king of Babylon, then hath thy soul lived, and this city is not burned with fire, yea, thou hast lived, thou and thy house.'),
(11, 24, 38, 17, 'And Jeremiah will say to Zedekiah, Thus said Jehovah, God of armies, God of Israel, If going forth, thou wilt go forth to the chiefs of the king of Babel, and thy soul lived, and this city shall not be burnt with fire; and thou livedst and thy house:'),
(13, 24, 38, 17, 'Then Jeremiah said to Zedekiah, Thus says Yahweh, the God of Armies, the God of Israel: If you will go forth to the king of Babylon’s princes, then your soul shall live, and this city shall not be burned with fire; and you shall live, and your house.'),
(10, 24, 38, 17, 'Then Jeremiah said to Zedekiah, “Thus says the LORD, the God of hosts, the God of Israel: ‘If you will go forth to the king of Babylon’s officers, then your soul shall live, and this city shall not be burned with fire; and you shall live, and your house.'),
(1, 24, 38, 17, 'Then Jeremiah said to Zedekiah, “This is what the LORD God of Hosts, the God of Israel, says: ‘If you indeed surrender to the officers of the king of Babylon, then you will live, this city will not be burned down, and you and your household will survive.'),
(5, 24, 38, 17, 'And Jeremiah said to Zedekiah: “Thus says the Lord of hosts, the God of Israel: If, having set out, you go to the rulers of the king of Babylon, your soul will live, and this city will not be burned with fire. And you and your house will be safe.'),
(7, 24, 38, 17, 'And Jeremias said to Sedecias: Thus saith the Lord of hosts the God of Israel: If thou wilt take a resolution and go out to the princes of the king of Babylon, thy soul shall live, and this city shall not be burnt with fire: and thou shalt be safe, and thy house.'),
(4, 24, 38, 18, 'But if you will not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape out of their hand.'),
(12, 24, 38, 18, 'But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape from their hand.'),
(3, 24, 38, 18, 'But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.'),
(8, 24, 38, 18, 'But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.'),
(9, 24, 38, 18, 'but if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.’'),
(6, 24, 38, 18, 'But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.'),
(14, 24, 38, 18, 'And if thou dost not go forth unto the heads of the king of Babylon, then hath this city been given into the hand of the Chaldeans, and they have burnt it with fire, and thou dost not escape from their hand.’'),
(11, 24, 38, 18, 'And if thou wilt not go forth to the chiefs of the king of Babel, and this city was given into the hand of the Chaldeans, and they burnt it with fire, and thou shalt not escape from their hand.'),
(13, 24, 38, 18, 'But if you will not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape out of their hand.'),
(10, 24, 38, 18, 'But if you will not go forth to the king of Babylon’s officers, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape out of their hand.’”'),
(1, 24, 38, 18, 'But if you do not surrender to the officers of the king of Babylon, then this city will be delivered into the hands of the Chaldeans. They will burn it down, and you yourself will not escape their grasp.’”'),
(5, 24, 38, 18, 'But if you will not go to the rulers of the king of Babylon, this city will be delivered into the hands of the Chaldeans, and they will burn it with fire. And you will not escape from their hand.”'),
(7, 24, 38, 18, 'But if thou wilt not go out to the princes of the king of Babylon, this city shall be delivered into the hands of the Chaldeans, and they shall burn it with fire: and thou shalt not escape out of their hands.'),
(4, 24, 38, 19, 'And Zedekiah the king said to Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.'),
(12, 24, 38, 19, 'And Zedekiah the king said to Jeremiah, I am afraid of the Jews that have fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.'),
(3, 24, 38, 19, 'And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me.'),
(8, 24, 38, 19, 'And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me.'),
(9, 24, 38, 19, 'And Zedekiah the king said unto Jeremiah: ‘I am afraid of the Jews that are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me.’'),
(6, 24, 38, 19, 'And king Zedekiah said unto Jeremiah, I am afraid of the Jews that have deserted to the Chaldeans, lest they give me over into their hand, and they mock me.'),
(14, 24, 38, 19, 'And the king Zedekiah saith unto Jeremiah, ‘I am fearing the Jews who have fallen unto the Chaldeans, lest they give me into their hand, and they have insulted me.’'),
(11, 24, 38, 19, 'And king Zedekiah will say to Jeremiah, I fear the Jews who fell to the Chaldeans, lest they shall give me into their hand and they illtreated me.'),
(13, 24, 38, 19, 'Zedekiah the king said to Jeremiah, I am afraid of the Jews who are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me.'),
(10, 24, 38, 19, 'Zedekiah the king said to Jeremiah, “I am afraid of the Jews who are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me.”'),
(1, 24, 38, 19, 'But King Zedekiah said to Jeremiah, “I am afraid of the Jews who have deserted to the Chaldeans, for the Chaldeans may deliver me into their hands to abuse me.”'),
(5, 24, 38, 19, 'And king Zedekiah said to Jeremiah: “I am anxious, because of the Jews who have crossed over to the Chaldeans, lest perhaps I may be delivered into their hands, and they may abuse me.”'),
(7, 24, 38, 19, 'And king Sedecias said to Jeremias: I am afraid because of the Jews that are fled over to the Chaldeans: lest I should be delivered into their hands, and they should abuse me.'),
(4, 24, 38, 20, 'But Jeremiah said, They shall not deliver you. Obey, I beseech you, the voice of the LORD, which I speak to you: so it shall be well to you, and your soul shall live.'),
(12, 24, 38, 20, 'But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD, which I speak to thee: so it shall be well to thee, and thy soul shall live.'),
(3, 24, 38, 20, 'But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of Jehovah, in that which I speak unto thee: so it shall be well with thee, and thy soul shall live.'),
(8, 24, 38, 20, 'But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD, in that which I speak unto thee: so it shall be well with thee, and thy soul shall live.'),
(9, 24, 38, 20, 'But Jeremiah said: ‘They shall not deliver thee. Hearken, I beseech thee, to the voice of the LORD, in that which I speak unto thee; so it shall be well with thee, and thy soul shall live.'),
(6, 24, 38, 20, 'And Jeremiah said, They shall not give [thee] over. Hearken, I beseech thee, unto the voice of Jehovah, in that which I speak unto thee; so shall it be well unto thee, and thy soul shall live.'),
(14, 24, 38, 20, 'And Jeremiah saith, ‘They do not give thee up; hearken, I pray thee, to the voice of Jehovah, to that which I am speaking unto thee, and it is well for thee, and thy soul doth live.'),
(11, 24, 38, 20, 'And Jeremiah will say, They shall not give. Hear, now, to the voice of Jehovah for which I speak to thee: and it shall be well to thee, and thy soul shall live.'),
(13, 24, 38, 20, 'But Jeremiah said, They shall not deliver you. Obey, I beg you, the voice of Yahweh, in that which I speak to you: so it shall be well with you, and your soul shall live.'),
(10, 24, 38, 20, 'But Jeremiah said, “They shall not deliver you. Obey, I beg you, the voice of the LORD, in that which I speak to you: so it shall be well with you, and your soul shall live.'),
(1, 24, 38, 20, '“They will not hand you over,” Jeremiah replied. “Obey the voice of the LORD in what I am telling you, that it may go well with you and you may live.'),
(5, 24, 38, 20, 'But Jeremiah responded: “They will not deliver you. Listen, I ask you, to the voice of the Lord, which I am speaking to you, and it will be well with you, and your soul will live.'),
(7, 24, 38, 20, 'But Jeremias answered: They shall not deliver thee: hearken, I beseech thee, to the word of the Lord, which I speak to thee, and it shall be well with thee, and thy soul shall live.'),
(4, 24, 38, 21, 'But if you refuse to go forth, this is the word that the LORD has showed me:'),
(12, 24, 38, 21, 'But if thou shalt refuse to go forth, this is the word that the LORD hath shown me:'),
(3, 24, 38, 21, 'But if thou refuse to go forth, this is the word that Jehovah hath showed me:'),
(8, 24, 38, 21, 'But if thou refuse to go forth, this is the word that the LORD hath shewed me:'),
(9, 24, 38, 21, 'But if thou refuse to go forth, this is the word that the LORD hath shown me:'),
(6, 24, 38, 21, 'But if thou refuse to go forth, this is the word which Jehovah hath shewn me:'),
(14, 24, 38, 21, 'And if thou art refusing to go forth, this is the thing that Jehovah hath shewn me:'),
(11, 24, 38, 21, 'And if thou refuse to go forth, this the word which Jehovah caused me to see:'),
(13, 24, 38, 21, 'But if you refuse to go forth, this is the word that Yahweh has shown me:'),
(10, 24, 38, 21, 'But if you refuse to go forth, this is the word that the LORD has shown me:'),
(1, 24, 38, 21, 'But if you refuse to surrender, this is the word that the LORD has shown me:'),
(5, 24, 38, 21, 'But if you refuse to depart, this is the word that the Lord has revealed to me:'),
(7, 24, 38, 21, 'But if thou wilt not go forth, this is the word which the Lord hath shewn me:'),
(4, 24, 38, 22, 'And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Your friends have set you on, and have prevailed against you: your feet are sunk in the mire, and they are turned away back.'),
(12, 24, 38, 22, 'And behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.'),
(3, 24, 38, 22, 'Behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy familiar friends have set thee on, and have prevailed over thee: now that thy feet are sunk in the mire, they are turned away back.'),
(8, 24, 38, 22, 'behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy familiar friends have set thee on, and have prevailed over thee: now that thy feet are sunk in the mire: they are turned away back.'),
(9, 24, 38, 22, 'Behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say:  Thy familiar friends have set thee on, And have prevailed over thee; Thy feet are sunk in the mire, And they are turned away back.'),
(6, 24, 38, 22, 'Behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes; and they shall say, Thy familiar friends have set thee on, and have prevailed over thee; thy feet are sunk in the mire, they are turned away back.'),
(14, 24, 38, 22, 'That, lo, all the women who have been left in the house of the king of Judah are brought forth unto the heads of the king of Babylon, and lo, they are saying: Persuaded thee, and prevailed against thee, Have thine allies, Sunk into mire have thy feet, They have been turned backward.'),
(11, 24, 38, 22, 'And behold, all the women which were left in the house of the king of Judah being brought forth to the chiefs of the king of Babel, and they say, The men of thy peace enticed thee, and they prevailed against thee: they sank thy foot in mire, they turned away back.'),
(13, 24, 38, 22, 'behold, all the women who are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Your familiar friends have set you on, and have prevailed over you. Your feet are sunk in the mire, they have turned away back.'),
(10, 24, 38, 22, 'look, all the women who are left in the king of Judah’s house shall be brought forth to the king of Babylon’s officers, and those women shall say, ‘Your familiar friends have set you on, and have prevailed over you. Your feet are sunk in the mire, they have turned away back.’'),
(1, 24, 38, 22, 'All the women who remain in the palace of the king of Judah will be brought out to the officials of the king of Babylon, and those women will say: ‘They misled you and overcame you—those trusted friends of yours. Your feet sank into the mire, and they deserted you.’'),
(5, 24, 38, 22, 'Behold, all the women who remain in the house of the king of Judah will be led away to the rulers of the king of Babylon. And the women will say: ‘Your men of peacefulness have led you astray, and they have prevailed against you. They have immersed your feet in mud and have set them in a slippery place. And they have withdrawn from you.’'),
(7, 24, 38, 22, 'Behold all the women that are left in the house of the king of Juda, shall be brought out to the princes of the king of Babylon: and they shall say: Thy men of peace have deceived thee, and have prevailed against thee, they have plunged thy feet in the mire, and in a slippery place, and they have departed from thee.'),
(4, 24, 38, 23, 'So they shall bring out all your wives and your children to the Chaldeans: and you shall not escape out of their hand, but shall be taken by the hand of the king of Babylon: and you shall cause this city to be burned with fire.'),
(12, 24, 38, 23, 'So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.'),
(3, 24, 38, 23, 'And they shall bring out all thy wives and thy children to the Chaldeans; and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.'),
(8, 24, 38, 23, 'And they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.'),
(9, 24, 38, 23, 'And they shall bring out all thy wives and thy children to the Chaldeans; and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon; and thou shalt cause this city to be burned with fire.’'),
(6, 24, 38, 23, 'And they shall bring out all thy wives and thy children to the Chaldeans, and thou shalt not escape out of their hand; for thou shalt be taken by the hand of the king of Babylon, and thou shalt cause this city to be burned with fire.'),
(14, 24, 38, 23, '‘And all thy wives, and thy sons, are brought forth unto the Chaldeans, and thou dost not escape from their hand, for by the hand of the king of Babylon thou art caught, and this city is burnt with fire.’'),
(11, 24, 38, 23, 'And all thy women and all thy sons being brought forth to the Chaldeans: and thou shalt not escape from their hand, for thou shalt be seized by the hand of the king of Babel: and thou shalt burn this city with fire.'),
(13, 24, 38, 23, 'They shall bring out all your wives and your children to the Chaldeans; and you shall not escape out of their hand, but shall be taken by the hand of the king of Babylon: and you shall cause this city to be burned with fire.'),
(10, 24, 38, 23, 'They shall bring out all your wives and your children to the Chaldeans; and you shall not escape out of their hand, but shall be taken by the hand of the king of Babylon: and you shall cause this city to be burned with fire.”'),
(1, 24, 38, 23, 'All your wives and children will be brought out to the Chaldeans. And you yourself will not escape their grasp, for you will be seized by the king of Babylon, and this city will be burned down.”'),
(5, 24, 38, 23, 'And all your wives and your sons will be led away to the Chaldeans, and you will not escape from their hands. Instead, you will be seized by the hand of the king of Babylon. And he will burn this city with fire.”'),
(7, 24, 38, 23, 'And all thy wives, and thy children shall be brought out to the Chaldeans, and thou shalt not escape their hands, but thou shalt be taken by the hand of the king of Babylon: and he shall burn this city with fire.'),
(4, 24, 38, 24, 'Then said Zedekiah to Jeremiah, Let no man know of these words, and you shall not die.'),
(12, 24, 38, 24, 'Then said Zedekiah to Jeremiah, Let no man know of these words, and thou shalt not die.'),
(3, 24, 38, 24, 'Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.'),
(8, 24, 38, 24, 'Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.'),
(9, 24, 38, 24, 'Then said Zedekiah unto Jeremiah: ‘Let no man know of these words, and thou shalt not die.'),
(6, 24, 38, 24, 'And Zedekiah said unto Jeremiah, Let no man know of these words, and thou shalt not die.'),
(14, 24, 38, 24, 'And Zedekiah saith unto Jeremiah, ‘Let no man know of these words, and thou dost not die;'),
(11, 24, 38, 24, 'And Zedekiah will say to Jeremiah, No man shall know of these words, and thou shalt not die.'),
(13, 24, 38, 24, 'Then Zedekiah said to Jeremiah, Let no man know of these words, and you shall not die.'),
(10, 24, 38, 24, 'Then Zedekiah said to Jeremiah, “Let no man know of these words, and you shall not die.'),
(1, 24, 38, 24, 'Then Zedekiah warned Jeremiah, “Do not let anyone know about this conversation, or you will die.'),
(5, 24, 38, 24, 'Then Zedekiah said to Jeremiah: “Let no one know of these words, and you will not die.'),
(7, 24, 38, 24, 'Then Sedecias said to Jeremias: Let no man know these words, and thou shalt not die.'),
(4, 24, 38, 25, 'But if the princes hear that I have talked with you, and they come to you, and say to you, Declare to us now what you have said to the king, hide it not from us, and we will not put you to death; also what the king said to you:'),
(12, 24, 38, 25, 'But if the princes hear that I have talked with thee, and they come to thee, and say to thee, Declare to us now what thou hast said to the king, hide it not from us, and we will not put thee to death; also what the king said to thee:'),
(3, 24, 38, 25, 'But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king; hide it not from us, and we will not put thee to death; also what the king said unto thee:'),
(8, 24, 38, 25, 'But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king; hide it not from us, and we will not put thee to death: also what the king said unto thee:'),
(9, 24, 38, 25, 'But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee: Declare unto us now what thou hast said unto the king; hide it not from us, and we will not put thee to death; also what the king said unto thee;'),
(6, 24, 38, 25, 'And if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; and what hath the king said unto thee?'),
(14, 24, 38, 25, 'and when the heads hear that I have spoken with thee, and they have come in unto thee, and have said unto thee, Declare to us, we pray thee, what thou didst speak unto the king, do not hide it from us, and we do not put thee to death, and what the king spake unto thee,'),
(11, 24, 38, 25, 'And if the chiefs shall hear that I spake with thee, and they came to thee, and said to thee, Announce now to us what thou spakest to the king; thou shalt not hide from us, and we will not put thee to death; and what said the king to thee:'),
(13, 24, 38, 25, 'But if the princes hear that I have talked with you, and they come to you, and tell you, Declare to us now what you have said to the king; don’t hide it from us, and we will not put you to death; also what the king said to you:'),
(10, 24, 38, 25, 'But if the officials hear that I have talked with you, and they come to you, and tell you, ‘Declare to us now what you have said to the king; do not hide it from us, and we will not put you to death; also what the king said to you’:'),
(1, 24, 38, 25, 'If the officials hear that I have spoken with you, and they come and demand of you, ‘Tell us what you said to the king and what he said to you; do not hide it from us, or we will kill you,’'),
(5, 24, 38, 25, 'But if the leaders hear that I have spoken with you, and if they come to you, and say to you: ‘Tell us what you said to the king. Do not conceal it from us, and we will not put you to death. And tell us what the king said to you,’'),
(7, 24, 38, 25, 'But if the princes shall hear that I have spoken with thee, and shall come to thee, and say to thee: Tell us what thou hast said to the king, hide it not from us, and we will not kill thee: and also what the king said to thee:'),
(4, 24, 38, 26, 'Then you shall say to them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.'),
(12, 24, 38, 26, 'Then thou shalt say to them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.'),
(3, 24, 38, 26, 'then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.'),
(8, 24, 38, 26, 'then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.'),
(9, 24, 38, 26, 'then thou shalt say unto them: I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.’'),
(6, 24, 38, 26, 'then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.'),
(14, 24, 38, 26, 'then thou hast said unto them, I am causing my supplication to fall before the king, not to cause me to return to the house of Jonathan, to die there.’'),
(11, 24, 38, 26, 'And say thou to them, I cause my supplication to fall before the king, not to turn me back to the house of Jonathan, to die there.'),
(13, 24, 38, 26, 'then you shall tell them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.'),
(10, 24, 38, 26, 'then you shall tell them, ‘I presented my petition before the king, that he would not cause me to return to Jonathan’s house, to die there.’”'),
(1, 24, 38, 26, 'then tell them, ‘I was presenting to the king my petition that he not return me to the house of Jonathan to die there.’”'),
(5, 24, 38, 26, 'then you shall say to them: ‘I presented my supplication before the king, so that he would not order me to be led back to the house of Jonathan, to die there.’ ”'),
(7, 24, 38, 26, 'Thou shalt say to them: I presented my supplication before the king, that he would not command me to be carried back into the house of Jonathan, to die there.'),
(4, 24, 38, 27, 'Then came all the princes to Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.'),
(12, 24, 38, 27, 'Then came all the princes to Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.'),
(3, 24, 38, 27, 'Then came all the princes unto Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.'),
(8, 24, 38, 27, 'Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.'),
(9, 24, 38, 27, 'Then came all the princes unto Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not reported.'),
(6, 24, 38, 27, '—And all the princes came to Jeremiah, and asked him; and he told them according to all these words that the king had commanded. And they withdrew quietly from him; for the matter was not reported.'),
(14, 24, 38, 27, 'And all the heads come in unto Jeremiah, and ask him, and he declareth to them according to all these words that the king commanded, and they keep silent from him, for the matter was not heard;'),
(11, 24, 38, 27, 'And all the chiefs will come to Jeremiah, and they will ask him: and he will announce to them according to all these words which the king commanded. And they will be silent from him, for the word was not heard.'),
(13, 24, 38, 27, 'Then came all the princes to Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.'),
(10, 24, 38, 27, 'Then all the officials came to Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.'),
(1, 24, 38, 27, 'When all the officials came to Jeremiah and questioned him, he relayed to them the exact words the king had commanded him to say. So they said no more to him, for no one had overheard the conversation.'),
(5, 24, 38, 27, 'Then all the leaders came to Jeremiah, and they questioned him. And he spoke to them in accord with all the words that the king had commanded him. And they withdrew from him, for they had learned nothing.'),
(7, 24, 38, 27, 'So all the princes came to Jeremias, and asked him: and he spoke to them according to all the words that the king had commanded him: and they left him: for nothing had been heard.'),
(4, 24, 38, 28, 'So Jeremiah stayed in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.'),
(12, 24, 38, 28, 'So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.'),
(3, 24, 38, 28, 'So Jeremiah abode in the court of the guard until the day that Jerusalem was taken.'),
(8, 24, 38, 28, 'So Jeremiah abode in the court of the guard until the day that Jerusalem was taken. And it came to pass when Jerusalem was taken,'),
(9, 24, 38, 28, 'So Jeremiah abode in the court of the guard until the day that Jerusalem was taken. And it came to pass, when Jerusalem was taken—'),
(6, 24, 38, 28, 'And Jeremiah remained in the court of the guard until the day that Jerusalem was taken.'),
(14, 24, 38, 28, 'and Jeremiah dwelleth in the court of the prison till the day that Jerusalem hath been captured, and he was there when Jerusalem was captured.'),
(11, 24, 38, 28, 'And Jeremiah dwelt in the enclosure of the prison even to the day that Jerusalem was taken: and he was when Jerusalem was taken.'),
(13, 24, 38, 28, 'So Jeremiah stayed in the court of the guard until the day that Jerusalem was taken.'),
(10, 24, 38, 28, 'So Jeremiah stayed in the court of the guard until the day that Jerusalem was taken.'),
(1, 24, 38, 28, 'And Jeremiah remained in the courtyard of the guard until the day Jerusalem was captured.'),
(5, 24, 38, 28, 'Yet truly, Jeremiah remained at the entrance of the prison, until the day when Jerusalem was seized. And it happened that Jerusalem was captured.'),
(7, 24, 38, 28, 'But Jeremias remained in the entry of the prison, until the day that Jerusalem was taken: and it came to pass that Jerusalem was taken.'),
(4, 24, 39, 1, 'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.'),
(12, 24, 39, 1, 'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.'),
(3, 24, 39, 1, 'And it came to pass when Jerusalem was taken, (in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and besieged it;'),
(8, 24, 39, 1, '(IN the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and besieged it;'),
(9, 24, 39, 1, 'in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and besieged it;'),
(6, 24, 39, 1, 'And it came to pass when Jerusalem was taken, in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.'),
(14, 24, 39, 1, 'In the ninth year of Zedekiah king of Judah, in the tenth month, come hath Nebuchadrezzar king of Babylon and all his force unto Jerusalem, and they lay siege against it;'),
(11, 24, 39, 1, 'In the ninth year to Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babel, and all his army, against Jerusalem, and they pressed upon her.'),
(13, 24, 39, 1, 'It happened when Jerusalem was taken, (in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and besieged it;'),
(10, 24, 39, 1, 'It happened when Jerusalem was taken, (in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and besieged it;'),
(1, 24, 39, 1, 'In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army and laid siege to the city.'),
(5, 24, 39, 1, 'In the ninth year of Zedekiah, the king of Judah, in the tenth month, Nebuchadnezzar, the king of Babylon, came to Jerusalem, with his entire army, and they besieged it.'),
(7, 24, 39, 1, 'In the ninth year of Sedecias king of Juda, in the tenth month, came Nabuchodonosor king of Babylon, and all his army to Jerusalem, and they besieged it.'),
(4, 24, 39, 2, 'And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.'),
(12, 24, 39, 2, 'And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.'),
(3, 24, 39, 2, 'in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city),'),
(8, 24, 39, 2, 'in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city:)'),
(9, 24, 39, 2, 'in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city—'),
(6, 24, 39, 2, 'In the eleventh year of Zedekiah, in the fourth month, on the ninth of the month, the city was broken into;'),
(14, 24, 39, 2, 'in the eleventh year of Zedekiah, in the fourth month, in the ninth of the month, hath the city been broken up;'),
(11, 24, 39, 2, 'In the eleventh year to Zedekiah, in the fourth month, in the ninth to the month, the city was broken.'),
(13, 24, 39, 2, 'in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city),'),
(10, 24, 39, 2, 'in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city).'),
(1, 24, 39, 2, 'And on the ninth day of the fourth month of Zedekiah’s eleventh year, the city was breached.'),
(5, 24, 39, 2, 'Then, in the eleventh year of Zedekiah, in the fourth month, on the fifth of the month, the city was opened.'),
(7, 24, 39, 2, 'And in the eleventh year of Sedecias, in the fourth month, the fifth day of the month, the city was opened.'),
(4, 24, 39, 3, 'And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, with all the residue of the princes of the king of Babylon.'),
(12, 24, 39, 3, 'And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarsechim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.'),
(3, 24, 39, 3, 'that all the princes of the king of Babylon came in, and sat in the middle gate, to wit, Nergal-sharezer, Samgar-nebo, Sarsechim, Rab-saris, Nergal-sharezer, Rab-mag, with all the rest of the princes of the king of Babylon.'),
(8, 24, 39, 3, 'that all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarsechim, Rab-saris, Nergal-sharezer, Rab-mag, with all the rest of the princes of the king of Babylon.'),
(9, 24, 39, 3, 'that all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sarezer, Samgar-nebo, Sarsechim  Rab-saris, Nergal-sarezer Rab-mag, with all the residue of the princes of the king of Babylon.'),
(6, 24, 39, 3, 'and all the princes of the king of Babylon came in, and sat in the middle gate: Nergal-sharezer, Samgar-nebu, Sarsechim, chief chamberlain, Nergal-sharezer, chief magian, and all the rest of the princes of the king of Babylon.'),
(14, 24, 39, 3, 'and come in do all the heads of the king of Babylon, and they sit at the middle gate, Nergal-Sharezer, Samgar-Nebo, Sarsechim, chief of the eunuchs, Nergal-Sharezer, chief of the Mages, and all the rest of the heads of the king of Babylon.'),
(11, 24, 39, 3, 'And all the chiefs of the king of Babel will come and sit in the middle gate, Nergal-Sarezer, Samgar-Nebo, Sarsechim, Rabsaris, Nergal-Sharezer, Rab-Mag, and all the remainder of the chiefs of the king of Babel.'),
(13, 24, 39, 3, 'that all the princes of the king of Babylon came in, and sat in the middle gate, Nergal Sharezer, Samgarnebo, Sarsechim, Rabsaris, Nergal Sharezer, Rabmag, with all the rest of the princes of the king of Babylon.'),
(10, 24, 39, 3, 'Then all the officials of the king of Babylon came in, and sat in the Middle Gate, Nergal Sharezer [the] Samgar, Nabu Sharsukim [the] Rabsaris, Nergal Sharezer [the] Rabmag, with all the rest of the officers of the king of Babylon.'),
(1, 24, 39, 3, 'Then all the officials of the king of Babylon entered and sat in the Middle Gate: Nergal-sharezer of Samgar, Nebo-sarsekim the Rabsaris, Nergal-sharezer the Rabmag, and all the rest of the officials of the king of Babylon.'),
(5, 24, 39, 3, 'And all the rulers of the king of Babylon entered and were seated at the middle gate: Nergal-Sharezer, the priest of Nebo, Sarsechim, the chief eunuch, Nergal-Sharezer, the chief magi, and all the other rulers of the king of Babylon.'),
(7, 24, 39, 3, 'And all the princes of the king of Babylon came in, and sat in the middle gate: Neregel, Sereser, Semegarnabu, Sarsachim, Rabsares, Neregel, Serezer, Rebmag, and all the rest of the princes of the king of Babylon.'),
(4, 24, 39, 4, 'And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king’s garden, by the gate between the two walls: and he went out the way of the plain.'),
(12, 24, 39, 4, 'And it came to pass, when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went out of the city by night, by the way of the king’s garden, by the gate betwixt the two walls: and he went out the way of the plain.'),
(3, 24, 39, 4, 'And it came to pass that, when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king’s garden, through the gate betwixt the two walls; and he went out toward the Arabah.'),
(8, 24, 39, 4, 'And it came to pass that when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king’s garden, by the gate betwixt the two walls: and he went out the way of the Arabah.'),
(9, 24, 39, 4, 'And it came to pass, that when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king’s garden, by the gate betwixt the two walls; and he went out the way of the Arabah.'),
(6, 24, 39, 4, 'And it came to pass when Zedekiah the king of Judah and all the men of war saw them, that they fled, and went forth out of the city by night, by the way of the king’s garden, by the gate between the two walls; and he went out the way of the plain.'),
(14, 24, 39, 4, 'And it cometh to pass, when Zedekiah king of Judah, and all the men of war, have seen them, that they flee and go forth by night from the city, the way of the king’s garden, through the gate between the two walls, and he goeth forth the way of the plain.'),
(11, 24, 39, 4, 'And it will be as Zedekiah king of Judah saw them, and all the men of war, and they will flee and go forth at night from the city the way of the king’s garden, in the gate between the two walls: and he will go forth the way of the desert.'),
(13, 24, 39, 4, 'It happened that, when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king’s garden, through the gate between the two walls; and he went out toward the Arabah.'),
(10, 24, 39, 4, 'It happened that, when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king’s garden, through the gate between the two walls; and he went out toward the Arabah.'),
(1, 24, 39, 4, 'When Zedekiah king of Judah and all the soldiers saw them, they fled. They left the city at night by way of the king’s garden, through the gate between the two walls, and they went out along the route to the Arabah.'),
(5, 24, 39, 4, 'And when Zedekiah, the king of Judah, with all the men of war, had seen them, they fled. And they departed from the city at night, by way of the king’s garden, and through the gate which was between the two walls. And they departed along the way of the desert.'),
(7, 24, 39, 4, 'And when Sedecias the king of Juda and all the men of war saw them, they fled: and they went forth in the night out of the city by the way of the king’s garden, and by the gate that was between the two walls, and they went; out to the way of the desert.'),
(4, 24, 39, 5, 'But the Chaldeans’ army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment on him.'),
(12, 24, 39, 5, 'But the Chaldeans’ army pursued them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.'),
(3, 24, 39, 5, 'But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadrezzar king of Babylon to Riblah in the land of Hamath; and he gave judgment upon him.'),
(8, 24, 39, 5, 'But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadrezzar king of Babylon to Riblah in the land of Hamath, and he gave judgment upon him.'),
(9, 24, 39, 5, 'But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho; and when they had taken him, they brought him up to Nebuchadrezzar king of Babylon to Riblah in the land of Hamath, and he gave judgment upon him.'),
(6, 24, 39, 5, 'And the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho; and they took him, and brought him up to Nebuchadnezzar king of Babylon, unto Riblah in the land of Hamath; and he pronounced judgment upon him.'),
(14, 24, 39, 5, 'And the forces of the Chaldeans pursue after them, and overtake Zedekiah in the plains of Jericho, and they take him, and bring him up unto Nebuchadnezzar king of Babylon, to Riblah, in the land of Hamath, and he speaketh with him—judgments.'),
(11, 24, 39, 5, 'And the army of the Chaldeans will pursue after them, and they will overtake Zedekiah in the sterile region of Jericho, and they will take him and bring him up to Nebuchadnezzar king of Babel, to Riblah in the hand of Hamath, and he will speak with him judgments.'),
(13, 24, 39, 5, 'But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath; and he gave judgment on him.'),
(10, 24, 39, 5, 'But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath; and he gave judgment on him.'),
(1, 24, 39, 5, 'But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. They seized him and brought him up to Nebuchadnezzar king of Babylon at Riblah in the land of Hamath, where he pronounced judgment on him.'),
(5, 24, 39, 5, 'But the army of the Chaldeans pursued them. And they overtook Zedekiah in the plain of the desert of Jericho. And having captured him, they led him to Nebuchadnezzar, the king of Babylon, at Riblah, which is in the land of Hamath. And he declared a judgment against him'),
(7, 24, 39, 5, 'But the army of the Chaldeans pursued after them: and they took Sedecias in the plain of the desert of Jericho, and when they had taken him, they brought him to Nabuchodonosor king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.'),
(4, 24, 39, 6, 'Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.'),
(12, 24, 39, 6, 'Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.'),
(3, 24, 39, 6, 'Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.'),
(8, 24, 39, 6, 'Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.'),
(9, 24, 39, 6, 'Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes; also the king of Babylon slew all the nobles of Judah.'),
(6, 24, 39, 6, 'And the king of Babylon slaughtered the sons of Zedekiah in Riblah before his eyes, and the king of Babylon slaughtered all the nobles of Judah;'),
(14, 24, 39, 6, 'And the king of Babylon slaughtereth the sons of Zedekiah, in Riblah, before his eyes, yea, all the freemen of Judah hath the king of Babylon slaughtered.'),
(11, 24, 39, 6, 'And the king of Babel will slaughter the sons of Zedekiah in Riblah before his eyes: and all the nobles of Judah the king of Babel slaughtered.'),
(13, 24, 39, 6, 'Then the king of Babylon killed the sons of Zedekiah in Riblah before his eyes: also the king of Babylon killed all the nobles of Judah.'),
(10, 24, 39, 6, 'Then the king of Babylon killed the sons of Zedekiah in Riblah before his eyes: also the king of Babylon killed all the nobles of Judah.'),
(1, 24, 39, 6, 'There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the nobles of Judah.'),
(5, 24, 39, 6, 'And the king of Babylon killed the sons of Zedekiah, at Riblah, before his eyes. And the king of Babylon killed all the nobles of Judah.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 24, 39, 6, 'And the king of Babylon slew the sons of Sedecias, in Reblatha, before his eyes: and the king of Babylon slew all the nobles of Juda.'),
(4, 24, 39, 7, 'Moreover he put out Zedekiah’s eyes, and bound him with chains, to carry him to Babylon.'),
(12, 24, 39, 7, 'Moreover he put out Zedekiah’s eyes, and bound him with chains, to carry him to Babylon.'),
(3, 24, 39, 7, 'Moreover he put out Zedekiah’s eyes, and bound him in fetters, to carry him to Babylon.'),
(8, 24, 39, 7, 'Moreover he put out Zedekiah’s eyes, and bound him in fetters, to carry him to Babylon.'),
(9, 24, 39, 7, 'Moreover he put out Zedekiah’s eyes, and bound him in fetters, to carry him to Babylon.'),
(6, 24, 39, 7, 'and he put out the eyes of Zedekiah, and bound him with chains of brass, to carry him to Babylon.'),
(14, 24, 39, 7, 'And the eyes of Zedekiah he hath blinded, and he bindeth him with brazen fetters, to bring him in to Babylon.'),
(11, 24, 39, 7, 'And he blinded the eyes of Zedekiah, and he will bind him with fetters of brass to bring him to Babel.'),
(13, 24, 39, 7, 'Moreover he put out Zedekiah’s eyes, and bound him in fetters, to carry him to Babylon.'),
(10, 24, 39, 7, 'Moreover he put out Zedekiah’s eyes, and bound him in fetters, to carry him to Babylon.'),
(1, 24, 39, 7, 'Then he put out Zedekiah’s eyes and bound him with bronze chains to take him to Babylon.'),
(5, 24, 39, 7, 'Also, he plucked out the eyes of Zedekiah. And he bound him with fetters, to be led away to Babylon.'),
(7, 24, 39, 7, 'He also put out the eyes of Sedecias: and bound him with fetters, to be carried to Babylon.'),
(4, 24, 39, 8, 'And the Chaldeans burned the king’s house, and the houses of the people, with fire, and broke down the walls of Jerusalem.'),
(12, 24, 39, 8, 'And the Chaldeans burned the king’s house, and the houses of the people, with fire, and broke down the walls of Jerusalem.'),
(3, 24, 39, 8, 'And the Chaldeans burned the king’s house, and the houses of the people, with fire, and brake down the walls of Jerusalem.'),
(8, 24, 39, 8, 'And the Chaldeans burned the king’s house, and the houses of the people, with fire, and brake down the walls of Jerusalem.'),
(9, 24, 39, 8, 'And the Chaldeans burned the king’s house, and the house of the people, with fire, and broke down the walls of Jerusalem.'),
(6, 24, 39, 8, 'And the Chaldeans burned the king’s house and the houses of the people with fire, and broke down the walls of Jerusalem.'),
(14, 24, 39, 8, 'And the house of the king, and the house of the people, have the Chaldeans burnt with fire, and the walls of Jerusalem they have broken down.'),
(11, 24, 39, 8, 'And the Chaldeans burnt the house of the king, and the house of the people, with fire, and they broke the walls of Jerusalem.'),
(13, 24, 39, 8, 'The Chaldeans burned the king’s house, and the houses of the people, with fire, and broke down the walls of Jerusalem.'),
(10, 24, 39, 8, 'The Chaldeans burned the king’s house, and the houses of the people, with fire, and broke down the walls of Jerusalem.'),
(1, 24, 39, 8, 'The Chaldeans set fire to the palace of the king and to the houses of the people, and they broke down the walls of Jerusalem.'),
(5, 24, 39, 8, 'Also, the Chaldeans burned the house of the king and the house of the people with fire, and they overturned the wall of Jerusalem.'),
(7, 24, 39, 8, 'And the Chaldeans burnt the king’s house, and the houses of the people with fire, and they threw down the wall of Jerusalem.'),
(4, 24, 39, 9, 'Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.'),
(12, 24, 39, 9, 'Then Nebuzar-adan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.'),
(3, 24, 39, 9, 'Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people that remained in the city, the deserters also that fell away to him, and the residue of the people that remained.'),
(8, 24, 39, 9, 'Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people that remained in the city, the deserters also, that fell away to him, and the residue of the people that remained.'),
(9, 24, 39, 9, 'Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, the deserters also, that fell away to him, with the rest of the people that remained.'),
(6, 24, 39, 9, 'And Nebuzar-adan the captain of the body-guard carried away captive into Babylon the rest of the people that were left in the city, and the deserters that had deserted to him, with the rest of the people that were left.'),
(14, 24, 39, 9, 'And the remnant of the people who are left in the city, and those falling who have fallen to him, and the remnant of the people who are left, hath Nebuzar-Adan, chief of the executioners, removed to Babylon.'),
(11, 24, 39, 9, 'And the remainder of the people being left in the city, and those falling away which fell to him, and the remainder of the people being left, Nebuzaradan chief of the cooks, carried away captive to Babel.'),
(13, 24, 39, 9, 'Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people who remained in the city, the deserters also who fell away to him, and the residue of the people who remained.'),
(10, 24, 39, 9, 'Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people who remained in the city, the deserters also who fell away to him, and the residue of the people who remained.'),
(1, 24, 39, 9, 'Then Nebuzaradan captain of the guard carried away to Babylon the remnant of the people who had remained in the city, along with the deserters who had defected to him.'),
(5, 24, 39, 9, 'And Nebuzaradan, the leader of the military, carried away captive to Babylon the remnant of the people who had remained in the city, and the fugitives who had fled to him, and all the rest of the people who had remained.'),
(7, 24, 39, 9, 'And Nabuzardan the general of the army carried away captive to Babylon the remnant of the people that remained in the city, and the fugitives that had gone over to him, and the rest of the people that remained.'),
(4, 24, 39, 10, 'But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.'),
(12, 24, 39, 10, 'But Nebuzar-adan the captain of the guard left of the poor of the people, who had nothing, in the land of Judah, and gave them vineyards and fields at the same time.'),
(3, 24, 39, 10, 'But Nebuzaradan the captain of the guard left of the poor of the people, that had nothing, in the land of Judah, and gave them vineyards and fields at the same time.'),
(8, 24, 39, 10, 'But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.'),
(9, 24, 39, 10, 'But Nebuzaradan the captain of the guard left of the poor of the people, that had nothing, in the land of Judah, and gave them vineyards and fields in that day.'),
(6, 24, 39, 10, 'But Nebuzar-adan the captain of the body-guard left [certain] of the people, the poor who had nothing, in the land of Judah, and gave them vineyards and fields at the same time.'),
(14, 24, 39, 10, 'And of the poor people, who have nothing, hath Nebuzar-Adan, chief of the executioners, left in the land of Judah, and he giveth to them vineyards and fields on the same day.'),
(11, 24, 39, 10, 'And from the weak people which to them was nothing, Nebuzaradan chief of the cooks left in the land of Judah, and he will give to them vineyards and fields in that day.'),
(13, 24, 39, 10, 'But Nebuzaradan the captain of the guard left of the poor of the people, who had nothing, in the land of Judah, and gave them vineyards and fields at the same time.'),
(10, 24, 39, 10, 'But Nebuzaradan the captain of the guard left of the poor of the people, who had nothing, in the land of Judah, and gave them vineyards and fields at the same time.'),
(1, 24, 39, 10, 'But Nebuzaradan left behind in the land of Judah some of the poor people who had no property, and at that time he gave them vineyards and fields.'),
(5, 24, 39, 10, 'And Nebuzaradan, the leader of the military, released some of the poor people, those who had almost nothing, into the land of Judah. And he gave them vineyards and cisterns in that day.'),
(7, 24, 39, 10, 'But Nabuzardan the general left some of the poor people that had nothing at all, in the land of Juda, and he gave them vineyards, and cisterns at that time.'),
(4, 24, 39, 11, 'Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,'),
(12, 24, 39, 11, 'Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzar-adan the captain of the guard, saying,'),
(3, 24, 39, 11, 'Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,'),
(8, 24, 39, 11, 'Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,'),
(9, 24, 39, 11, 'Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying:'),
(6, 24, 39, 11, 'And Nebuchadrezzar king of Babylon had given charge concerning Jeremiah by Nebuzar-adan the captain of the body-guard, saying,'),
(14, 24, 39, 11, 'And Nebuchadrezzar king of Babylon giveth a charge concerning Jeremiah, by the hand of Nebuzar-Adan, chief of the executioners, saying,'),
(11, 24, 39, 11, 'And Nebuchadnezzar king of Babel will command concerning Jeremiah by the hand of Nebuzaradan chief of the cooks, saying,'),
(13, 24, 39, 11, 'Now Nebuchadnezzar king of Babylon commanded Nebuzaradan the captain of the guard concerning Jeremiah, saying,'),
(10, 24, 39, 11, 'Now Nebuchadnezzar king of Babylon commanded Nebuzaradan the captain of the guard concerning Jeremiah, saying,'),
(1, 24, 39, 11, 'Now Nebuchadnezzar king of Babylon had given orders about Jeremiah through Nebuzaradan captain of the guard, saying,'),
(5, 24, 39, 11, 'Now Nebuchadnezzar, the king of Babylon, had instructed Nebuzaradan, the leader of the military, about Jeremiah, saying:'),
(7, 24, 39, 11, 'Now Nabuchodonosor king of Babylon had given charge to Nabuzardan the general concerning Jeremias, saying:'),
(4, 24, 39, 12, 'Take him, and look well to him, and do him no harm; but do to him even as he shall say to you.'),
(12, 24, 39, 12, 'Take him, and look well to him, and do him no harm; but do to him even as he shall say to thee.'),
(3, 24, 39, 12, 'Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.'),
(8, 24, 39, 12, 'Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.'),
(9, 24, 39, 12, 'Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.’'),
(6, 24, 39, 12, 'Take him, and keep an eye upon him, and do him no harm; but do unto him even as he shall say unto thee.'),
(14, 24, 39, 12, '‘Take him, and place thine eyes upon him, and do no evil thing to him, but as he speaketh unto thee, so do with him.’'),
(11, 24, 39, 12, 'Take him and set thine eyes upon him, and thou shalt do to him nothing evil; but as he shall speak to thee thus do to him.'),
(13, 24, 39, 12, 'Take him, and look well to him, and do him no harm; but do to him even as he shall tell you.'),
(10, 24, 39, 12, '“Take him, and look well to him, and do him no harm; but do to him even as he shall tell you.”'),
(1, 24, 39, 12, '“Take him, look after him, and do not let any harm come to him; do for him whatever he says.”'),
(5, 24, 39, 12, '“Take him, and set your eyes on him, and you shall do no harm to him at all. But as he is willing, so shall you do with him.”'),
(7, 24, 39, 12, 'Take him, and set thy eyes upon him, and do him no harm: but as he hath a mind, so do with him.'),
(4, 24, 39, 13, 'So Nebuzaradan the captain of the guard sent, and Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, and all the king of Babylon’s princes;'),
(12, 24, 39, 13, 'So Nebuzar-adan the captain of the guard sent, and Nebushasban, Rab-saris, and Nergal-sharezer, Rab-mag, and all the king of Babylon’s princes;'),
(3, 24, 39, 13, 'So Nebuzaradan the captain of the guard sent, and Nebushazban, Rab-saris, and Nergal-sharezer, Rab-mag, and all the chief officers of the king of Babylon;'),
(8, 24, 39, 13, 'So Nebuzaradan the captain of the guard sent, and Nebushazban, Rab-saris, and Nergal-sharezer, Rab-mag, and all the chief officers of the king of Babylon;'),
(9, 24, 39, 13, 'So Nebuzaradan the captain of the guard sent, and Nebushazban Rab-saris, and Nergal-sarezer Rab-mag, and all the chief officers of the king of Babylon;'),
(6, 24, 39, 13, 'So Nebuzar-adan the captain of the body-guard sent, and Nebushazban, chief chamberlain, and Nergal-sharezer, chief magian, and all the king of Babylon’s princes,'),
(14, 24, 39, 13, 'And Nebuzar-Adan, chief of the executioners sendeth, and Nebushazban, chief of the eunuchs, and Nergal-Sharezer, chief of the Mages, and all the chiefs of the king of Babylon;'),
(11, 24, 39, 13, 'And Nebuzaradan chief of the cooks will send, and Nebushasban, Rabsaris, Nergal-Sharezer, Rab-Mag, and all the chiefs of the king of Babel;'),
(13, 24, 39, 13, 'So Nebuzaradan the captain of the guard sent, and Nebushazban, Rabsaris, and Nergal Sharezer, Rabmag, and all the chief officers of the king of Babylon;'),
(10, 24, 39, 13, 'So Nebuzaradan the captain of the guard sent, and Nebushazban, Rabsaris, and Nergal Sharezer, Rabmag, and all the chief officers of the king of Babylon;'),
(1, 24, 39, 13, 'So Nebuzaradan captain of the guard, Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, and all the captains of the king of Babylon'),
(5, 24, 39, 13, 'Therefore, Nebuzaradan, the leader of the military, sent, and Nebushazban, the chief eunuch, and Nergal-Sharezer, the chief magi, and all the nobles of the king of Babylon sent,'),
(7, 24, 39, 13, 'Therefore Nabuzardan the general sent, and Nabusezban, and Rabsares, and Neregel, and Sereser, and Rebmag, and all the nobles of the king of Babylon,'),
(4, 24, 39, 14, 'Even they sent, and took Jeremiah out of the court of the prison, and committed him to Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelled among the people.'),
(12, 24, 39, 14, 'Even they sent, and took Jeremiah out of the court of the prison, and committed him to Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.'),
(3, 24, 39, 14, 'they sent, and took Jeremiah out of the court of the guard, and committed him unto Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home: so he dwelt among the people.'),
(8, 24, 39, 14, 'they sent, and took Jeremiah out of the court of the guard, and committed him unto Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home: so he dwelt among the people.'),
(9, 24, 39, 14, 'they sent, and took Jeremiah out of the court of the guard, and committed him unto Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home; so he dwelt among the people.'),
(6, 24, 39, 14, 'even they sent, and took Jeremiah out of the court of the guard and committed him to Gedaliah the son of Ahikam the son of Shaphan, that he should conduct him away home. And he dwelt among the people.'),
(14, 24, 39, 14, 'yea, they send and take Jeremiah out of the court of the prison, and give him unto Gedaliah son of Ahikam, son of Shaphan, to carry him home, and he dwelleth in the midst of the people.'),
(11, 24, 39, 14, 'And they will send and take Jeremiah from the enclosure of the prison and they will give him to Gedaliah son of Ahikam son of Shaphan, to carry him forth to the house: and he will dwell in the midst of the people.'),
(13, 24, 39, 14, 'they sent, and took Jeremiah out of the court of the guard, and committed him to Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home: so he lived among the people.'),
(10, 24, 39, 14, 'they sent, and took Jeremiah out of the court of the guard, and committed him to Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home: so he lived among the people.'),
(1, 24, 39, 14, 'had Jeremiah brought from the courtyard of the guard, and they turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him home. So Jeremiah remained among his own people.'),
(5, 24, 39, 14, 'and they took Jeremiah from the vestibule of the prison, and they delivered him to Gedaliah, the son of Ahikam, the son of Shaphan, so that he could enter a house and live among the people.'),
(7, 24, 39, 14, 'Sent, and took Jeremias out of the court of the prison, and committed him to Codolias the son of Ahicam the son of Saphan, that he might go home, and dwell among the people.'),
(4, 24, 39, 15, 'Now the word of the LORD came to Jeremiah, while he was shut up in the court of the prison, saying,'),
(12, 24, 39, 15, 'Now the word of the LORD came to Jeremiah, while he was confined in the court of the prison, saying,'),
(3, 24, 39, 15, 'Now the word of Jehovah came unto Jeremiah, while he was shut up in the court of the guard, saying,'),
(8, 24, 39, 15, 'Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the guard, saying,'),
(9, 24, 39, 15, 'Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the guard, saying:'),
(6, 24, 39, 15, 'And the word of Jehovah came unto Jeremiah, while he was shut up in the court of the guard, saying,'),
(14, 24, 39, 15, 'And unto Jeremiah hath a word of Jehovah been—in his being detained in the court of the prison—saying:'),
(11, 24, 39, 15, 'And to Jeremiah was the word of Jehovah in his being shut up in the enclosure of the prison, saying,'),
(13, 24, 39, 15, 'Now the word of Yahweh came to Jeremiah, while he was shut up in the court of the guard, saying,'),
(10, 24, 39, 15, 'Now the word of the LORD came to Jeremiah, while he was shut up in the court of the guard, saying,'),
(1, 24, 39, 15, 'And while Jeremiah had been confined in the courtyard of the guard, the word of the LORD had come to him:'),
(5, 24, 39, 15, 'But the word of the Lord had come to Jeremiah, when he had been confined to the vestibule of the prison, saying: “Go, and speak to Ebedmelech, the Ethiopian, saying:'),
(7, 24, 39, 15, 'But the word of the Lord came to Jeremias, when he was yet shut up in the court of the prison, saying: Go, and tell Abdemelech the Ethiopian, saying:'),
(4, 24, 39, 16, 'Go and speak to Ebedmelech the Ethiopian, saying, Thus said the LORD of hosts, the God of Israel; Behold, I will bring my words on this city for evil, and not for good; and they shall be accomplished in that day before you.'),
(12, 24, 39, 16, 'Go and speak to Ebed-melech the Cushite, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.'),
(3, 24, 39, 16, 'Go, and speak to Ebed-melech the Ethiopian, saying, Thus saith Jehovah of hosts, the God of Israel: Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished before thee in that day.'),
(8, 24, 39, 16, 'Go, and speak to Ebed-melech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel: Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished before thee in that day.'),
(9, 24, 39, 16, 'Go, and speak to Ebed-melech the Ethiopian, saying: Thus saith the LORD of hosts, the God of Israel: Behold, I will bring My words upon this city for evil, and not for good; and they shall be accomplished before thee in that day.'),
(6, 24, 39, 16, 'Go and speak to Ebed-melech the Ethiopian, saying, Thus saith Jehovah of hosts, the God of Israel: Behold, I will bring my words upon this city for evil, and not for good, and they shall come to pass before thy face in that day.'),
(14, 24, 39, 16, '‘Go, and thou hast spoken to Ebed-Melech the Cushite, saying: Thus said Jehovah of Hosts, God of Israel: Lo, I am bringing in My words unto this city for evil, and not for good, and they have been before thee in that day.'),
(11, 24, 39, 16, 'Go and say to the king’s servant the Cushite, saying, Thus said Jehovah of armies, God of Israel, Behold me bringing my words to this city for evil and not for good; and they were in that day before thee.'),
(13, 24, 39, 16, 'Go, and speak to Ebedmelech the Ethiopian, saying, Thus says Yahweh of Armies, the God of Israel: Behold, I will bring my words on this city for evil, and not for good; and they shall be accomplished before you in that day.'),
(10, 24, 39, 16, '“Go, and speak to Ebedmelech the Ethiopian, saying, ‘Thus says the LORD of hosts, the God of Israel: “Look, I will bring my words on this city for disaster, and not for prosperity; and they shall be fulfilled before you in that day.'),
(1, 24, 39, 16, '“Go and tell Ebed-melech the Cushite that this is what the LORD of Hosts, the God of Israel, says: ‘I am about to fulfill My words against this city for harm and not for good, and on that day they will be fulfilled before your eyes.'),
(5, 24, 39, 16, 'Thus says the Lord of hosts, the God of Israel: Behold, I will bring my words over this city for evil, and not for good; and they shall be in your sight in that day.'),
(7, 24, 39, 16, 'Thus saith the Lord of hosts the God of Israel: Behold I will bring my words upon this city unto evil, and not unto good: and they shall be accomplished in thy sight in that day.'),
(4, 24, 39, 17, 'But I will deliver you in that day, said the LORD: and you shall not be given into the hand of the men of whom you are afraid.'),
(12, 24, 39, 17, 'But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.'),
(3, 24, 39, 17, 'But I will deliver thee in that day, saith Jehovah; and thou shalt not be given into the hand of the men of whom thou art afraid.'),
(8, 24, 39, 17, 'But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.'),
(9, 24, 39, 17, 'But I will deliver thee in that day, saith the LORD; and thou shalt not be given into the hand of the men of whom thou art afraid.'),
(6, 24, 39, 17, 'And I will deliver thee in that day, saith Jehovah; and thou shalt not be given into the hand of the men of whom thou art afraid;'),
(14, 24, 39, 17, 'And I have delivered thee in that day—an affirmation of Jehovah—and thou art not given into the hand of the men of whose face thou art afraid,'),
(11, 24, 39, 17, 'And I delivered thee in that day, says Jehovah: and thou shalt not be given into the hand of the men thou wilt be afraid of their face.'),
(13, 24, 39, 17, 'But I will deliver you in that day, says Yahweh; and you shall not be given into the hand of the men of whom you are afraid.'),
(10, 24, 39, 17, 'But I will deliver you in that day, says the LORD; and you shall not be given into the hand of the men of whom you are afraid.'),
(1, 24, 39, 17, 'But I will deliver you on that day, declares the LORD, and you will not be delivered into the hands of the men whom you fear.'),
(5, 24, 39, 17, 'And I will free you in that day, says the Lord. And you will not be delivered into the hands of the men whom you dread.'),
(7, 24, 39, 17, 'And I will deliver thee in that day, saith the Lord: and thou shalt not be given into the hands of the men whom thou fearest:'),
(4, 24, 39, 18, 'For I will surely deliver you, and you shall not fall by the sword, but your life shall be for a prey to you: because you have put your trust in me, said the LORD.'),
(12, 24, 39, 18, 'For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey to thee: because thou hast put thy trust in me, saith the LORD.'),
(3, 24, 39, 18, 'For I will surely save thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee; because thou hast put thy trust in me, saith Jehovah.'),
(8, 24, 39, 18, 'For I will surely save thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.'),
(9, 24, 39, 18, 'For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee; because thou hast put thy trust in Me, saith the LORD.’'),
(6, 24, 39, 18, 'for I will certainly save thee, and thou shalt not fall by the sword, but thou shalt have thy life for a prey; for thou hast put thy confidence in me, saith Jehovah.'),
(14, 24, 39, 18, 'for I do certainly deliver thee, and by sword thou fallest not, and thy life hath been to thee for a spoil, for thou hast trusted in Me—an affirmation of Jehovah.’'),
(11, 24, 39, 18, 'For escaping, I will let thee escape, and thou shalt not fall by the sword, and thy soul was to thee for booty: for thou didst trust in me, says Jehovah.'),
(13, 24, 39, 18, 'For I will surely save you, and you shall not fall by the sword, but your life shall be for a prey to you; because you have put your trust in me, says Yahweh.'),
(10, 24, 39, 18, 'For I will surely save you, and you shall not fall by the sword, but your life will be given to you as a reward; because you have put your trust in me,”’ says the LORD.”'),
(1, 24, 39, 18, 'For I will surely rescue you so that you do not fall by the sword. Because you have trusted in Me, you will escape with your life like a spoil of war, declares the LORD.’”'),
(5, 24, 39, 18, 'But when delivering, I will free you. And you will not fall by the sword. Instead, your life will be saved for you, because you had faith in me, says the Lord.”'),
(7, 24, 39, 18, 'But delivering, I will deliver thee, and thou shalt not fall by the sword : but thy life shall be saved for thee, because thou hast put thy trust in me, saith the Lord.'),
(4, 24, 40, 1, 'The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive to Babylon.'),
(12, 24, 40, 1, 'The word which came to Jeremiah from the LORD, after that Nebuzar-adan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, who were carried away captive to Babylon.'),
(3, 24, 40, 1, 'The word which came to Jeremiah from Jehovah, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, that were carried away captive unto Babylon.'),
(8, 24, 40, 1, 'The word which came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, which were carried away captive unto Babylon.'),
(9, 24, 40, 1, 'The word which came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, that were carried away captive unto Babylon.'),
(6, 24, 40, 1, 'The word that came to Jeremiah from Jehovah, after that Nebuzar-adan the captain of the body-guard had let him go from Ramah, when he had taken him, being bound in chains, among all the captivity of Jerusalem and Judah, that were carried away captive to Babylon.'),
(14, 24, 40, 1, 'The word that hath been unto Jeremiah from Jehovah, after Nebuzar-Adan, chief of the executioners, hath sent him from Ramah, in his taking him—and he a prisoner in chains—in the midst of all the removal of Jerusalem and of Judah, who are removed to Babylon.'),
(11, 24, 40, 1, 'The word which was to Jeremiah from Jehovah after Nebuzaradan chief of the cooks sent him from Ramah, in his taking him, he being bound in manacles in the midst of all the captivity of Jerusalem and Judah, being carried away captive to Babel.'),
(13, 24, 40, 1, 'The word which came to Jeremiah from Yahweh, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, who were carried away captive to Babylon.'),
(10, 24, 40, 1, 'The word which came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, who were carried away captive to Babylon.'),
(1, 24, 40, 1, 'This is the word that came to Jeremiah from the LORD after Nebuzaradan captain of the guard had released him at Ramah, having found him bound in chains among all the captives of Jerusalem and Judah who were being exiled to Babylon.'),
(5, 24, 40, 1, 'The word that came to Jeremiah from the Lord, after Nebuzaradan, the leader of the military, had released him from Ramah, where he had taken him, bound in chains, along with all those who were being carried away from Jerusalem and from Judah, and were being led to Babylon.'),
(7, 24, 40, 1, 'The word that came to Jeremias from the Lord, after that Nabuzardan the general had let him go from Rama, when he had taken him, being bound with chains, among all them that were carried away from Jerusalem and Juda, and were carried to Babylon.'),
(4, 24, 40, 2, 'And the captain of the guard took Jeremiah, and said to him, The LORD your God has pronounced this evil on this place.'),
(12, 24, 40, 2, 'And the captain of the guard took Jeremiah, and said to him, The LORD thy God hath pronounced this evil upon this place.'),
(3, 24, 40, 2, 'And the captain of the guard took Jeremiah, and said unto him, Jehovah thy God pronounced this evil upon this place;'),
(8, 24, 40, 2, 'And the captain of the guard took Jeremiah, and said unto him, the LORD thy God pronounced this evil upon this place:'),
(9, 24, 40, 2, 'And the captain of the guard took Jeremiah, and said unto him: ‘The LORD thy God pronounced this evil upon this place;'),
(6, 24, 40, 2, 'And the captain of the body-guard took Jeremiah, and said unto him, Jehovah thy God pronounced this evil upon this place,'),
(14, 24, 40, 2, 'And the chief of the executioners taketh Jeremiah, and saith unto him, ‘Jehovah thy God hath spoken this evil concerning this place,'),
(11, 24, 40, 2, 'And the chief of the cooks will take to Jeremiah and say to him, Jehovah thy God spake this evil against this place.'),
(13, 24, 40, 2, 'The captain of the guard took Jeremiah, and said to him, Yahweh your God pronounced this evil on this place;'),
(10, 24, 40, 2, 'The captain of the guard took Jeremiah, and said to him, “The LORD your God pronounced this evil on this place;'),
(1, 24, 40, 2, 'The captain of the guard found Jeremiah and said to him, “The LORD your God decreed this disaster on this place,'),
(5, 24, 40, 2, 'Therefore, the leader of the military, taking Jeremiah, said to him: “The Lord your God has declared this evil over this place,'),
(7, 24, 40, 2, 'And the general of the army taking Jeremias, said to him: The Lord thy God hath pronounced this evil upon this place,'),
(4, 24, 40, 3, 'Now the LORD has brought it, and done according as he has said: because you have sinned against the LORD, and have not obeyed his voice, therefore this thing is come on you.'),
(12, 24, 40, 3, 'Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.'),
(3, 24, 40, 3, 'and Jehovah hath brought it, and done according as he spake: because ye have sinned against Jehovah, and have not obeyed his voice, therefore this thing is come upon you.'),
(8, 24, 40, 3, 'and the LORD hath brought it, and done according as he spake; because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.'),
(9, 24, 40, 3, 'and the LORD hath brought it, and done according as He spoke; because ye have sinned against the LORD, and have not hearkened to His voice, therefore this thing is come upon you.'),
(6, 24, 40, 3, 'and Jehovah hath brought [it about] and done according as he said; for ye have sinned against Jehovah, and have not hearkened unto his voice, therefore this thing is come upon you.'),
(14, 24, 40, 3, 'and Jehovah bringeth it in, and doth as He spake, because ye have sinned against Jehovah, and have not hearkened to His voice, even this thing hath been to you.'),
(11, 24, 40, 3, 'And Jehovah will bring and do as he spake: because ye sinned against Jehovah, and ye heard not to his voice, and this word was to you.'),
(13, 24, 40, 3, 'and Yahweh has brought it, and done according as he spoke: because you have sinned against Yahweh, and have not obeyed his voice, therefore this thing has come on you.'),
(10, 24, 40, 3, 'and the LORD has brought it, and done according as he spoke: because you have sinned against the LORD, and have not obeyed his voice, therefore this thing has come on you.'),
(1, 24, 40, 3, 'and now the LORD has fulfilled it; He has done just as He said. Because you people have sinned against the LORD and have not obeyed His voice, this thing has happened to you.'),
(5, 24, 40, 3, 'and he has brought it. And the Lord has done just as he has spoken. For you have sinned against the Lord, and you have not heeded his voice, and so this word has happened to you.'),
(7, 24, 40, 3, 'And he hath brought it : and the Lord hath done as he hath said: because you have sinned against the Lord, and have not hearkened to his voice, and this word is come upon you.'),
(4, 24, 40, 4, 'And now, behold, I loose you this day from the chains which were on your hand. If it seem good to you to come with me into Babylon, come; and I will look well to you: but if it seem ill to you to come with me into Babylon, forbear: behold, all the land is before you: where it seems good and convenient for you to go, thither go.'),
(12, 24, 40, 4, 'And now, behold, I loose thee this day from the chains which were upon thy hand. If it seemeth good to thee to come with me into Babylon, come; and I will look well to thee: but if it seemeth ill to thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.'),
(3, 24, 40, 4, 'And now, behold, I loose thee this day from the chains which are upon thy hand. If it seem good unto thee to come with me into Babylon, come, and I will look well unto thee; but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee; whither it seemeth good and right unto thee to go, thither go.'),
(8, 24, 40, 4, 'And now, behold, I loose thee this day from the chains which are upon thine hand. If it seem good unto thee to come with me into Babylon, come, and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee; whither it seemeth good and convenient unto thee to go, thither go.'),
(9, 24, 40, 4, 'And now, behold, I loose thee this day from the chains which are upon thy hand. If it seem good unto thee to come with me into Babylon, come, and I will look well unto thee; but if it seem ill unto thee to come with me into Babylon, forbear; behold, all the land is before thee; whither it seemeth good and right unto thee to go, thither go.—'),
(6, 24, 40, 4, 'And now, behold, I loose thee this day from the chains that are upon thy hand. If it seem good in thy sight to come with me to Babylon, come, and I will keep mine eye upon thee; but if it seem ill unto thee to come with me to Babylon, forbear. See, all the land is before thee: whither it seemeth good and right in thy sight to go, thither go.'),
(14, 24, 40, 4, 'And now, lo, I have loosed thee to-day from the chains that are on thy hand; if good in thine eyes to come with me to Babylon, come, and I keep mine eye upon thee: and if evil in thine eyes to come with me to Babylon, forbear; see, all the land is before thee, whither it be good, and whither it be right in thine eyes to go—go.’—'),
(11, 24, 40, 4, 'And now behold I loosed thee this day from the manacles which were upon thy hand. If good in thine eyes to go with me to Babel, come; and I will set mine eye upon thee: and if evil in thine eyes to go with me to Babel, desist: see all the land before thee: if good and for the straight in thine eyes to go, go.'),
(13, 24, 40, 4, 'Now, behold, I release you this day from the chains which are on your hand. If it seems good to you to come with me into Babylon, come, and I will take care of you; but if it seems bad to you to come with me into Babylon, don’t: behold, all the land is before you; where it seems good and right to you to go, there go.'),
(10, 24, 40, 4, 'Now, look, I release you this day from the chains which are on your hand. If it seems good to you to come with me into Babylon, come, and I will take care of you; but if it seems bad to you to come with me into Babylon, do not: look, all the land is before you; where it seems good and right to you to go, there go.”'),
(1, 24, 40, 4, 'But now, behold, I am freeing you today from the chains that were on your wrists. If it pleases you to come with me to Babylon, then come, and I will take care of you. But if it seems wrong to you to come with me to Babylon, go no farther. Look, the whole land is before you. Wherever it seems good and right to you, go there.”'),
(5, 24, 40, 4, 'Now therefore, behold, I have released you this day from the chains which were on your hands. If it pleases you to come with me into Babylon, then come. And I will set my eyes upon you. But if it displeases you to come with me into Babylon, then remain. Behold, all the land is in your sight. Whatever you will choose, and wherever it will please you to go, so shall you go, proceeding to that place.'),
(7, 24, 40, 4, 'Now then behold I have loosed thee this day from the chains which were upon thy hands: if it please thee to come with me to Babylon, come : and I will set my eyes upon thee: but if it do not please thee to come with me to Babylon, stay here: behold all the land is before thee, as thou shalt choose, and whither it shall please thee to go, thither go.'),
(4, 24, 40, 5, 'Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah, and dwell with him among the people: or go wherever it seems convenient to you to go. So the captain of the guard gave him victuals and a reward, and let him go.'),
(12, 24, 40, 5, 'Now while he had not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon had made governor over the cities of Judah, and dwell with him among the people: or go wherever it seemeth convenient to thee to go. So the captain of the guard gave him provisions and a reward, and let him go.'),
(3, 24, 40, 5, 'Now while he was not yet gone back, Go back then, said he, to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people; or go wheresoever it seemeth right unto thee to go. So the captain of the guard gave him victuals and a present, and let him go.'),
(8, 24, 40, 5, 'Now while he was not yet gone back, Go back then, said he, to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a present, and let him go.'),
(9, 24, 40, 5, 'Yet he would not go back.—Go back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people; or go wheresoever it seemeth right unto thee to go.’ So the captain of the guard gave him an allowance and a present, and let him go.'),
(6, 24, 40, 5, 'And while he had not yet given answer; [he said,] Yea, go back to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath appointed over the cities of Judah, and abide with him in the midst of the people; or go wheresoever it seemeth right in thy sight to go. And the captain of the body-guard gave him provisions and a present, and let him go.'),
(14, 24, 40, 5, 'and while he doth not reply—‘Or turn back unto Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon hath appointed over the cities of Judah, and dwell with him in the midst of the people, or whithersoever it is right in thine eyes to go—go.’ And the chief of the executioners giveth to him for the way, and a gift, and sendeth him away,'),
(11, 24, 40, 5, 'And while he will not turn back, And turn back to Gedaliah, son of Ahikam, son of Shaphan, whom the king of Babel appointed over the cities of Judah, and dwell with him in the midst of the people: or to all the straight in thine eyes to go, go. And the chief of the cooks: will give to him a portion and a gift, and he will send him away.'),
(13, 24, 40, 5, 'Now while he had not yet gone back, Go back then, he said, to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah, and dwell with him among the people; or go wherever it seems right to you to go. So the captain of the guard gave him food and a present, and let him go.'),
(10, 24, 40, 5, 'Now while he had not yet gone back, “Go back then,” he said, “to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah, and dwell with him among the people; or go wherever it seems right to you to go.” So the captain of the guard gave him food and a present, and let him go.'),
(1, 24, 40, 5, 'But before Jeremiah turned to go, Nebuzaradan added, “Return to Gedaliah son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people, or go anywhere else that seems right.” Then the captain of the guard gave him a ration and a gift and released him.'),
(5, 24, 40, 5, 'And you may decline to come with me. For you may live with Gedaliah, the son of Ahikam, the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah. Therefore, you may live with him in the midst of the people. And you may go wherever it will please you to go.” And the leader of the military also gave him foods and gifts, and he released him.'),
(7, 24, 40, 5, 'And come not with me: but dwell with Godolias the son of Ahicam the son of Saphan, whom the king of Babylon hath made governor over the cities of Juda: dwell therefore with him in the midst of the people: or whithersoever it shall please thee to go, go. And the general of the army gave him victuals and presents, and let him go.'),
(4, 24, 40, 6, 'Then went Jeremiah to Gedaliah the son of Ahikam to Mizpah; and dwelled with him among the people that were left in the land.'),
(12, 24, 40, 6, 'Then Jeremiah went to Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.'),
(3, 24, 40, 6, 'Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah, and dwelt with him among the people that were left in the land.'),
(8, 24, 40, 6, 'Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah, and dwelt with him among the people that were left in the land.'),
(9, 24, 40, 6, 'Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah, and dwelt with him among the people that were left in the land.'),
(6, 24, 40, 6, 'And Jeremiah came unto Gedaliah the son of Ahikam to Mizpah, and abode with him among the people that remained in the land.'),
(14, 24, 40, 6, 'and Jeremiah cometh in unto Gedaliah son of Ahikam, to Mizpah, and dwelleth with him, in the midst of the people who are left in the land.'),
(11, 24, 40, 6, 'And Jeremiah will go to Gedaliah son of Ahikam, to Mizpeh, and he will dwell with him in the midst of the people being left in the land.'),
(13, 24, 40, 6, 'Then went Jeremiah to Gedaliah the son of Ahikam to Mizpah, and lived with him among the people who were left in the land.'),
(10, 24, 40, 6, 'Then went Jeremiah to Gedaliah the son of Ahikam to Mizpah, and lived with him among the people who were left in the land.'),
(1, 24, 40, 6, 'So Jeremiah went to Gedaliah son of Ahikam at Mizpah and stayed with him among the people who were left in the land.'),
(5, 24, 40, 6, 'Then Jeremiah went to Gedaliah, the son of Ahikam, at Mizpah. And he lived with him in the midst of the people, those who had been left behind in the land.'),
(7, 24, 40, 6, 'And Jeremias went to Godolias the son of Ahicam to Masphath: and dwelt with him in the midst of the people that were left in the land.'),
(4, 24, 40, 7, 'Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed to him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;'),
(12, 24, 40, 7, 'Now when all the captains of the forces who were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed to him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;'),
(3, 24, 40, 7, 'Now when all the captains of the forces that were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poorest of the land, of them that were not carried away captive to Babylon;'),
(8, 24, 40, 7, 'Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poorest of the land, of them that were not carried away captive to Babylon;'),
(9, 24, 40, 7, 'Now when all the captains of the forces that were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poorest of the land, of them that were not carried away captive to Babylon;'),
(6, 24, 40, 7, 'And all the captains of the forces that were in the fields, they and their men, heard that the king of Babylon had appointed Gedaliah the son of Ahikam over the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that had not been carried away captive to Babylon.'),
(14, 24, 40, 7, 'And all the heads of the forces that are in the field hear, they and their men, that the king of Babylon hath appointed Gedaliah son of Ahikam over the land, and that he hath charged him with men, and women, and infants, and of the poor of the land, of those who have not been removed to Babylon;'),
(11, 24, 40, 7, 'And all the chiefs of the armies which were in the field, they and their men will hear, for the king of Babel appointed Gedaliah son of Ahikam over the land, and that he committed to him the men and the women and children and the poor of the land from whom they were not carried away captive to Babel.'),
(13, 24, 40, 7, 'Now when all the captains of the forces who were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed to him men, and women, and children, and of the poorest of the land, of those who were not carried away captive to Babylon;'),
(10, 24, 40, 7, 'Now when all the captains of the forces who were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed to him men, and women, and children, and of the poorest of the land, of those who were not carried away captive to Babylon;'),
(1, 24, 40, 7, 'When all the commanders and men of the armies in the field heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in charge of the men, women, and children who were the poorest of the land and had not been exiled to Babylon,'),
(5, 24, 40, 7, 'And when all the leaders of the army, who had been dispersed throughout the regions, they and their associates, had heard that the king of Babylon had made Gedaliah, the son of Ahikam, governor of the land, and that he had committed to him the men, and women, and children, and the poor of the land, who had not been carried away to Babylon,'),
(7, 24, 40, 7, 'And when all the captains of the army that were scattered through the countries, they and their companions, had heard that the king of Babylon had made Godolias the son of Ahicam governor of the country, and that he had committed unto him men and women, and children, and of the poor of the land, them that had not been carried away captive to Babylon:'),
(4, 24, 40, 8, 'Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.'),
(12, 24, 40, 8, 'Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.'),
(3, 24, 40, 8, 'then they came to Gedaliah to Mizpah, to wit, Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.'),
(8, 24, 40, 8, 'then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.'),
(9, 24, 40, 8, 'then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.'),
(6, 24, 40, 8, 'And they came to Gedaliah to Mizpah; even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.'),
(14, 24, 40, 8, 'and they come in unto Gedaliah to Mizpah, even Ishmael son of Nethaniah, and Johanan and Jonathan sons of Kareah, and Seraiah son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah son of the Maachathite, they and their men.'),
(11, 24, 40, 8, 'And they will come to Gedaliah to Mizpeh, and Ishmael son of Nethaniah, and Johanan and Jonathan, sons of Kareah, and Seraiah, son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah son of the Maachathite, they and their men.'),
(13, 24, 40, 8, 'then they came to Gedaliah to Mizpah, Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.'),
(10, 24, 40, 8, 'then they came to Gedaliah to Mizpah, Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.'),
(1, 24, 40, 8, 'they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah son of the Maacathite—they and their men.'),
(5, 24, 40, 8, 'they went to Gedaliah at Mizpah, with Ishmael, the son of Nethaniah, and Johanan and Jonathan, the sons of Kareah, and Seraiah, the son of Tanhumeth, and the sons of Ephai, who were of Netophathi, and Jezaniah, the son of Maacathi, they and their men.'),
(7, 24, 40, 8, 'They came to Godolias to Masphath: and Ismahel the son of Nathanias, and Johanan, and Jonathan, the sons of Caree, and Sareas the son of Thanehumeth, and the children of Ophi, that were of Netophathi, and Jezonias the son of Maachati, they and their men.'),
(4, 24, 40, 9, 'And Gedaliah the son of Ahikam the son of Shaphan swore to them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.'),
(12, 24, 40, 9, 'And Gedaliah the son of Ahikam the son of Shaphan, swore to them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.'),
(3, 24, 40, 9, 'And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.'),
(8, 24, 40, 9, 'And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.'),
(9, 24, 40, 9, 'And Gedaliah the son of Ahikam the son of Shaphan swore unto them and to their men, saying: ‘Fear not to serve the Chaldeans; dwell in the land, and serve the king of Babylon, and it shall be well with you.'),
(6, 24, 40, 9, 'And Gedaliah the son of Ahikam the son of Shaphan swore unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.'),
(14, 24, 40, 9, 'And swear to them doth Gedaliah son of Ahikam, son of Shaphan, and to their men, saying, ‘Be not afraid of serving the Chaldeans, abide in the land, and serve the king of Babylon, and it is well for you;'),
(11, 24, 40, 9, 'And Gedaliah son of Ahikam, son of Shaphan, will swear to them and to their men, saying, Ye shall not fear serving the Chaldeans: dwell in the land and serve the king of Babel, and it shall be well to you.'),
(13, 24, 40, 9, 'Gedaliah the son of Ahikam the son of Shaphan swore to them and to their men, saying, Don’t be afraid to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.'),
(10, 24, 40, 9, 'Gedaliah the son of Ahikam the son of Shaphan swore to them and to their men, saying, “Do not be afraid to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.'),
(1, 24, 40, 9, 'Gedaliah son of Ahikam, the son of Shaphan, swore an oath to them and their men, assuring them, “Do not be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well with you.'),
(5, 24, 40, 9, 'And Gedaliah, the son of Ahikam, the son of Shaphan, swore to them and to their companions, saying: “Do not be afraid to serve the Chaldeans. Live in the land, and serve the king of Babylon, and it will be well with you.'),
(7, 24, 40, 9, 'And Godolias the son of Ahicam the son of Saphan swore to them and to their companions, saying: Fear not to serve the Chaldeass: dwell in the land, and serve the king of Babylon, and it shall be well with you.'),
(4, 24, 40, 10, 'As for me, behold, I will dwell at Mizpah, to serve the Chaldeans, which will come to us: but you, gather you wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that you have taken.'),
(12, 24, 40, 10, 'As for me, behold, I will dwell at Mizpah, to serve the Chaldeans, who will come to us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.'),
(3, 24, 40, 10, 'As for me, behold, I will dwell at Mizpah, to stand before the Chaldeans that shall come unto us: but ye, gather ye wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that ye have taken.'),
(8, 24, 40, 10, 'As for me, behold, I will dwell at Mizpah, to stand before the Chaldeans, which shall come unto us: but ye, gather ye wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that ye have taken.'),
(9, 24, 40, 10, 'As for me, behold, I will dwell at Mizpah, to stand before the Chaldeans that may come unto us; but ye, gather ye wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that ye have taken.’'),
(6, 24, 40, 10, 'And as for me, behold, I dwell at Mizpah, to stand before the Chaldeans, who will come unto us; and ye, gather wine, and summer fruits, and oil, and put [them] in your vessels, and dwell in your cities which ye have taken.'),
(14, 24, 40, 10, 'and I, lo, I am dwelling in Mizpah, to stand before the Chaldeans who are come in unto us, and ye, gather ye wine, and summer fruit, and oil, and put in your vessels, and dwell in your cities that ye have taken.’'),
(11, 24, 40, 10, 'And I, behold me dwelling in Mizpeh to stand before the Chaldeans who will come to us: and ye, gather ye Wine, and the fruit harvest, and oil, and put in your vessels, and dwell in your cities which ye took.'),
(13, 24, 40, 10, 'As for me, behold, I will dwell at Mizpah, to stand before the Chaldeans who shall come to us: but you, gather wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that you have taken.'),
(10, 24, 40, 10, 'As for me, look, I will dwell at Mizpah, to stand before the Chaldeans who shall come to us: but you, gather wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that you have taken.”'),
(1, 24, 40, 10, 'As for me, I will stay in Mizpah to represent you before the Chaldeans who come to us. As for you, gather wine grapes, summer fruit, and oil, place them in your storage jars, and live in the cities you have taken.”'),
(5, 24, 40, 10, 'Behold, I live at Mizpah, so that I may follow the instruction of the Chaldeans who are sent to us. But as for you, gather the vintage, and the harvest, and the oil, and store it up in your vessels, and dwell in your cities, which you hold.”'),
(7, 24, 40, 10, 'Behold I dwell in Masphath, that I may answer the commandment of the Chaldeans that are sent to us: but as for you, gather ye the vintage, and the harvest, and the oil, and lay it up in your vessels, and abide in your cities which you hold.'),
(4, 24, 40, 11, 'Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;'),
(12, 24, 40, 11, 'Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;'),
(3, 24, 40, 11, 'Likewise when all the Jews that were in Moab, and among the children of Ammon, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan;'),
(8, 24, 40, 11, 'Likewise when all the Jews that were in Moab, and among the children of Ammon, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan;'),
(9, 24, 40, 11, 'Likewise when all the Jews that were in Moab, and among the children of Ammon, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan;'),
(6, 24, 40, 11, 'Likewise all the Jews that were in Moab, and among the children of Ammon and in Edom, and that were in all the lands, heard that the king of Babylon had left a remnant in Judah, and that he had appointed over them Gedaliah the son of Ahikam the son of Shaphan;'),
(14, 24, 40, 11, 'And also all the Jews who are in Moab, and among the sons of Ammon, and in Edom, and who are in all the lands, have heard that the king of Babylon hath given a remnant to Judah, and that he hath appointed over them Gedaliah son of Ahikam, son of Shaphan,'),
(11, 24, 40, 11, 'And also all the Jews which are in Moab, and among the sons of Ammon, and in Edom, and in the lands, heard that the king of Babel gave a remnant to Judah, and that he appointed over them Gedaliah son of Alukam, son of Shaphan.'),
(13, 24, 40, 11, 'Likewise when all the Jews who were in Moab, and among the children of Ammon, and in Edom, and who were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan;'),
(10, 24, 40, 11, 'Likewise when all the Jews who were in Moab, and among the people of Ammon, and in Edom, and who were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan;'),
(1, 24, 40, 11, 'When all the Jews in Moab, Ammon, Edom, and all the other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, over them,'),
(5, 24, 40, 11, 'So then, all the Jews, who were in Moab, and among the sons of Ammon, and in Idumea, and in all the regions, when they had heard that the king of Babylon had left a remnant in Judea, and that he had made Gedaliah, the son of Ahikam, the son of Shaphan, governor over them,'),
(7, 24, 40, 11, 'Moreover all the Jews that were in Moab, and among the children of Ammon, and in Edom, and in all the countries, when they heard that the king of Babylon had left a remnant in Judea, and that he had made Godolias the son of Ahicam the son of Saphan ruler over them:'),
(4, 24, 40, 12, 'Even all the Jews returned out of all places where they were driven, and came to the land of Judah, to Gedaliah, to Mizpah, and gathered wine and summer fruits very much.'),
(12, 24, 40, 12, 'Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, to Mizpah, and gathered wine and summer fruits in abundance.'),
(3, 24, 40, 12, 'then all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.'),
(8, 24, 40, 12, 'then all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.'),
(9, 24, 40, 12, 'then all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits in great abundance.'),
(6, 24, 40, 12, 'and all the Jews returned out of all the places whither they had been driven, and came to the land of Judah to Gedaliah, unto Mizpah, and gathered wine and summer fruits in great abundance.'),
(14, 24, 40, 12, 'and all the Jews from all the places whither they have been driven, turn back and enter the land of Judah, unto Gedaliah, to Mizpah, and they gather wine and summer fruit—very much.'),
(11, 24, 40, 12, 'And all the Jews from all the places where they were thrust out there will turn back, and they will come to the land of Judah, to Gedaliah, to Mizpeh, and they will gather wine and the fruit harvest exceeding much.'),
(13, 24, 40, 12, 'then all the Jews returned out of all places where they were driven, and came to the land of Judah, to Gedaliah, to Mizpah, and gathered wine and summer fruits very much.'),
(10, 24, 40, 12, 'then all the Jews returned out of all places where they were driven, and came to the land of Judah, to Gedaliah, to Mizpah, and gathered wine and summer fruits very much.'),
(1, 24, 40, 12, 'they all returned from all the places to which they had been banished and came to the land of Judah, to Gedaliah at Mizpah. And they gathered an abundance of wine grapes and summer fruit.'),
(5, 24, 40, 12, 'all the Jews, I say, returned from all the places to which they had fled, and they came into the land of Judah, to Gedaliah at Mizpah. And they gathered wine and an exceedingly great harvest.'),
(7, 24, 40, 12, 'All the Jews, I say, returned out of all the places to which they had fled, and they came into the land of Juda to Godolias to Masphath: and they gathered wine, and a very great harvest.'),
(4, 24, 40, 13, 'Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,'),
(12, 24, 40, 13, 'Moreover Johanan the son of Kareah, and all the captains of the forces, that were in the fields, came to Gedaliah to Mizpah,'),
(3, 24, 40, 13, 'Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,'),
(8, 24, 40, 13, 'Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,'),
(9, 24, 40, 13, 'Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,'),
(6, 24, 40, 13, 'And Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah unto Mizpah,'),
(14, 24, 40, 13, 'And Johanan son of Kareah, and all the heads of the forces that are in the field, have come in unto Gedaliah to Mizpah,'),
(11, 24, 40, 13, 'Johanan son of Kareah, and all the chiefs of the armies which were in the field came to Gedaliah to Mizpeh.'),
(13, 24, 40, 13, 'Moreover Johanan the son of Kareah, and all the captains of the forces who were in the fields, came to Gedaliah to Mizpah,'),
(10, 24, 40, 13, 'Moreover Johanan the son of Kareah, and all the captains of the forces who were in the fields, came to Gedaliah to Mizpah,'),
(1, 24, 40, 13, 'Meanwhile, Johanan son of Kareah and all the commanders of the armies in the field came to Gedaliah at Mizpah'),
(5, 24, 40, 13, 'Then Johanan, the son of Kareah, and all the leaders of the army, who had been dispersed in the regions, came to Gedaliah at Mizpah.'),
(7, 24, 40, 13, 'Then Johanan the son of Caree, and all the captains of the army, that had been scattered about in the countries, came to Godolias to Masphath.'),
(4, 24, 40, 14, 'And said to him, Do you certainly know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to slay you? But Gedaliah the son of Ahikam believed them not.'),
(12, 24, 40, 14, 'And said to him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.'),
(3, 24, 40, 14, 'and said unto him, Dost thou know that Baalis the king of the children of Ammon hath sent Ishmael the son of Nethaniah to take thy life? But Gedaliah the son of Ahikam believed them not.'),
(8, 24, 40, 14, 'and said unto him, Dost thou know that Baalis the king of the children of Ammon hath sent Ishmael the son of Nethaniah to take thy life? But Gedaliah the son of Ahikam believed them not.'),
(9, 24, 40, 14, 'and said unto him: ‘Dost thou know that Baalis the king of the children of Ammon hath sent Ishmael the son of Nethaniah to take thy life?’ But Gedaliah the son of Ahikam believed them not.'),
(6, 24, 40, 14, 'and said unto him, Dost thou indeed know that Baalis the king of the children of Ammon hath sent Ishmael the son of Nethaniah to smite thee to death? But Gedaliah the son of Ahikam believed them not.'),
(14, 24, 40, 14, 'and they say unto him, ‘Dost thou really know that Baalis king of the sons of Ammon hath sent Ishmael son of Nethaniah to smite thy soul?’ And Gedaliah son of Ahikam hath not given to them credence.'),
(11, 24, 40, 14, 'And they will say to him, Knowing, wilt thou know that Baalis, king of the sons of Ammon sent Ishmael son of Nethaniah to strike thee in soul? And Gedaliah son of Ahikam believed not in them.'),
(13, 24, 40, 14, 'and said to him, Do you know that Baalis the king of the children of Ammon has sent Ishmael the son of Nethaniah to take your life? But Gedaliah the son of Ahikam didn’t believe them.'),
(10, 24, 40, 14, 'and said to him, “Do you know that Baalis the king of the people of Ammon has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam did not believe them.'),
(1, 24, 40, 14, 'and said to him, “Are you aware that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life?” But Gedaliah son of Ahikam did not believe them.'),
(5, 24, 40, 14, 'And they said to him: “Know that Baalis, the king of the sons of Ammon, has sent Ishmael, the son of Nethaniah, to strike down your life.” And Gedaliah, the son of Ahikam, did not believe them.'),
(7, 24, 40, 14, 'And they said to him: Know that Baalis the king of the children of Ammon hath sent Ismahel the son of Nathanias to kill thee. And Godolias the son of Ahicam believed them not.'),
(4, 24, 40, 15, 'Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly saying, Let me go, I pray you, and I will slay Ishmael the son of Nethaniah, and no man shall know it: why should he slay you, that all the Jews which are gathered to you should be scattered, and the remnant in Judah perish?'),
(12, 24, 40, 15, 'Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: why should he slay thee, that all the Jews who are gathered to thee should be scattered, and the remnant of Judah perish?'),
(3, 24, 40, 15, 'Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he take thy life, that all the Jews that are gathered unto thee should be scattered, and the remnant of Judah perish?'),
(8, 24, 40, 15, 'Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he take thy life, that all the Jews which are gathered unto thee should be scattered, and the remnant of Judah perish?'),
(9, 24, 40, 15, 'Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying: ‘Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it; wherefore should he take thy life, that all the Jews that are gathered unto thee should be scattered, and the remnant of Judah perish?’'),
(6, 24, 40, 15, 'And Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will smite Ishmael the son of Nethaniah and no man shall know it: why should he take thy life, and all they of Judah who are gathered unto thee be scattered, and the remnant of Judah perish?'),
(14, 24, 40, 15, 'And Johanan son of Kareah hath spoken unto Gedaliah in secret, in Mizpah, saying, ‘Let me go, I pray thee, and I smite Ishmael son of Nethaniah, and no one doth know; why doth he smite thy soul? and scattered have been all Judah who are gathered unto thee, and perished hath the remnant of Judah.’'),
(11, 24, 40, 15, 'And Johanan son of Kareah said to Gedaliah in Mizpeh, in secret, saying, I will go now and strike Ishmael son of Nethaniah, and no man shall know: wherefore shall he strike the soul, and all the Jews gathered to thee be scattered, and the remnant of Judah perish?'),
(13, 24, 40, 15, 'Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Please let me go, and I will kill Ishmael the son of Nethaniah, and no man shall know it: why should he take your life, that all the Jews who are gathered to you should be scattered, and the remnant of Judah perish?'),
(10, 24, 40, 15, 'Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, “Please let me go, and I will kill Ishmael the son of Nethaniah, and no man shall know it: why should he take your life, that all the Jews who are gathered to you should be scattered, and the remnant of Judah perish?”'),
(1, 24, 40, 15, 'Then Johanan son of Kareah spoke privately to Gedaliah at Mizpah. “Let me go and kill Ishmael son of Nethaniah,” he said. “No one will know it. Why should he take your life and scatter all the people of Judah who have gathered to you, so that the remnant of Judah would perish?”'),
(5, 24, 40, 15, 'But Johanan, the son of Kareah, spoke to Gedaliah, separately, at Mizpah, saying: “I will go, and I will strike down Ishmael, the son of Nethaniah, without anyone knowing; otherwise he may kill you, and all the Jews will be scattered who have been gathered to you, and the remnant of Judah will perish.”'),
(7, 24, 40, 15, 'But Johanan the son of Caree, spoke to Oodolias privately in Masphath, saying: I will go, and I will kill Ismahel the son of Nathanias, and no man shall know it, lest he kill thee, and all the Jews be scattered, that are gathered unto thee, and the remnant of Juda perish.'),
(4, 24, 40, 16, 'But Gedaliah the son of Ahikam said to Johanan the son of Kareah, You shall not do this thing: for you speak falsely of Ishmael.'),
(12, 24, 40, 16, 'But Gedaliah the son of Ahikam said to Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.'),
(3, 24, 40, 16, 'But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing; for thou speakest falsely of Ishmael.'),
(8, 24, 40, 16, 'But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.'),
(9, 24, 40, 16, 'But Gedaliah the son of Ahikam said unto Johanan the son of Kareah: ‘Thou shalt not do this thing; for thou speakest falsely of Ishmael.’'),
(6, 24, 40, 16, 'But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing; for thou speakest falsely of Ishmael.'),
(14, 24, 40, 16, 'And Gedaliah son of Ahikam saith unto Johanan son of Kareah, ‘Thou dost not do this thing, for falsehood thou art speaking concerning Ishmael.’'),
(11, 24, 40, 16, 'And Gedaliah son of Ahikam will say to Johanan son of Kareah, Thou shalt not do this word, for thou speakest falsehood concerning Ishmael.'),
(13, 24, 40, 16, 'But Gedaliah the son of Ahikam said to Johanan the son of Kareah, You shall not do this thing; for you speak falsely of Ishmael.'),
(10, 24, 40, 16, 'But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing; for you speak falsely of Ishmael.”'),
(1, 24, 40, 16, 'But Gedaliah son of Ahikam said to Johanan son of Kareah, “Do not do such a thing! What you are saying about Ishmael is a lie.”'),
(5, 24, 40, 16, 'And Gedaliah, the son of Ahikam, said to Johanan, the son of Kareah: “Do not do this word. For what you have said about Ishmael is false.”'),
(7, 24, 40, 16, 'And Codolias the son of Ahicam said to Johanan the son of Cares: Do not this thing: for what thou sayst of Ismahel is false.'),
(4, 24, 41, 1, 'Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came to Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.'),
(12, 24, 41, 1, 'Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came to Gedaliah the son of Ahikam to Mizpah; and there they ate bread together in Mizpah.'),
(3, 24, 41, 1, 'Now it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal and one of the chief officers of the king, and ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.'),
(8, 24, 41, 1, 'Now it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, and one of the chief officers of the king, and ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.'),
(9, 24, 41, 1, 'Now it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, and one of the chief officers of the king, and ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.'),
(6, 24, 41, 1, 'And it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the royal seed, and [one] of the king’s chief men, and ten men with him, came to Gedaliah the son of Ahikam unto Mizpah, and there they ate bread together, in Mizpah.'),
(14, 24, 41, 1, 'And it cometh to pass, in the seventh month, come hath Ishmael son of Nethaniah, son of Elishama, of the seed royal, and of the chiefs of the king, and ten men with him, unto Gedaliah son of Ahikam, to Mizpah, and they eat there bread together in Mizpah.'),
(11, 24, 41, 1, 'And it will be in the seventh month, came Ishmael son of Nethaniah son of Elishama, from the seed of the kingdom, and the chiefs of the king, and ten men with him, to Gedaliah son of Ahikam, to Mizpeh, and there will they eat bread together in Mizpeh.'),
(13, 24, 41, 1, 'Now it happened in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal and one of the chief officers of the king, and ten men with him, came to Gedaliah the son of Ahikam to Mizpah; and there they ate bread together in Mizpah.'),
(10, 24, 41, 1, 'Now it happened in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the royal family and one of the chief officers of the king, and ten men with him, came to Gedaliah the son of Ahikam to Mizpah; and there they ate bread together in Mizpah.'),
(1, 24, 41, 1, 'In the seventh month, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family and one of the king’s chief officers, came with ten men to Gedaliah son of Ahikam at Mizpah, and they ate a meal together there.'),
(5, 24, 41, 1, 'And it happened that, in the seventh month, Ishmael, the son of Nethaniah, the son of Elishama of royal descent, with the nobles of the king, and accompanied by ten men, went to Gedaliah, the son of Ahikam, at Mizpah. And they ate bread together there, in Mizpah.'),
(7, 24, 41, 1, 'And it came to pass in the seventh month, that Ismahel the son of Nathanias, the son of Elisama of the royal blood, and the nobles of the king, and ten men with him, came to Godolias the son of Ahicam into Masphath: and they ate bread there together in Masphath.'),
(4, 24, 41, 2, 'Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.'),
(12, 24, 41, 2, 'Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam, the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.'),
(3, 24, 41, 2, 'Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.'),
(8, 24, 41, 2, 'Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.'),
(9, 24, 41, 2, 'Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.'),
(6, 24, 41, 2, 'And Ishmael the son of Nethaniah arose, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and killed him, whom the king of Babylon had appointed over the land.'),
(14, 24, 41, 2, 'And Ishmael son of Nethaniah riseth, and the ten men who have been with him, and they smite Gedaliah son of Ahikam, son of Shaphan, with the sword, and he putteth him to death whom the king of Babylon hath appointed over the land.'),
(11, 24, 41, 2, 'And Ishmael son of Nethaniah will rise, and the ten men which were with him, and they will strike Gedaliah son of Ahikam son of Shaphan, with the sword, and he will kill him whom the king of Babel appointed over the land.'),
(13, 24, 41, 2, 'Then arose Ishmael the son of Nethaniah, and the ten men who were with him, and struck Gedaliah the son of Ahikam the son of Shaphan with the sword, and killed him, whom the king of Babylon had made governor over the land.'),
(10, 24, 41, 2, 'Then arose Ishmael the son of Nethaniah, and the ten men who were with him, and struck Gedaliah the son of Ahikam the son of Shaphan with the sword, and killed him, whom the king of Babylon had made governor over the land.'),
(1, 24, 41, 2, 'Then Ishmael son of Nethaniah and the ten men who were with him got up and struck down Gedaliah son of Ahikam, the son of Shaphan, with the sword, killing the one whom the king of Babylon had appointed to govern the land.'),
(5, 24, 41, 2, 'Then Ishmael, the son of Nethaniah, rose up, and the ten men who were with him, and they struck down Gedaliah, the son of Ahikam, the son of Shaphan, with the sword, and they killed him whom the king of Babylon had made governor over the land.'),
(7, 24, 41, 2, 'And Ismahel the son of Nathanias arose, and the ten men that were with him, and they struck Godolias the son of Ahicam, the son of Saphan with the sword, and slew him whom the king of Babylon had made governor over the land.'),
(4, 24, 41, 3, 'Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.'),
(12, 24, 41, 3, 'Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.'),
(3, 24, 41, 3, 'Ishmael also slew all the Jews that were with him, to wit, with Gedaliah, at Mizpah, and the Chaldeans that were found there, the men of war.'),
(8, 24, 41, 3, 'Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, even the men of war.'),
(9, 24, 41, 3, 'Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, even the men of war.'),
(6, 24, 41, 3, 'And Ishmael smote all the Jews that were with him, with Gedaliah, at Mizpah, and the Chaldeans that were found there, the men of war.'),
(14, 24, 41, 3, 'And all the Jews who have been with him, with Gedaliah, in Mizpah, and the Chaldeans who have been found there—the men of war—hath Ishmael smitten.'),
(11, 24, 41, 3, 'And all the Jews which were with him with Gedaliah in Mizpeh, and the Chaldeans which were found there with the men of war, Ishmael smote.'),
(13, 24, 41, 3, 'Ishmael also killed all the Jews who were with him, with Gedaliah, at Mizpah, and the Chaldeans who were found there, the men of war.'),
(10, 24, 41, 3, 'Ishmael also killed all the Jews who were with him, with Gedaliah, at Mizpah, and the Chaldeans who were found there, the men of war.'),
(1, 24, 41, 3, 'Ishmael also killed all the Jews who were with Gedaliah at Mizpah, as well as the Chaldean soldiers who were there.'),
(5, 24, 41, 3, 'Likewise, Ishmael struck down all the Jews who were with Gedaliah at Mizpah, with the Chaldeans who were found there, and the men of war.'),
(7, 24, 41, 3, 'Ismahel slew also all the Jews that were with Godolias in Masphath, and the Chaldeans that were found there, and the soldiers.'),
(4, 24, 41, 4, 'And it came to pass the second day after he had slain Gedaliah, and no man knew it,'),
(12, 24, 41, 4, 'And it came to pass the second day after he had slain Gedaliah, and no man knew it,'),
(3, 24, 41, 4, 'And it came to pass the second day after he had slain Gedaliah, and no man knew it,'),
(8, 24, 41, 4, 'And it came to pass the second day after he had slain Gedaliah, and no man knew it,'),
(9, 24, 41, 4, 'And it came to pass the second day after he had slain Gedaliah, and no man knew it,'),
(6, 24, 41, 4, 'And it came to pass the second day after he had killed Gedaliah, and no man knew it,'),
(14, 24, 41, 4, 'And it cometh to pass, on the second day of the putting of Gedaliah to death, (and no one hath known,)'),
(11, 24, 41, 4, 'And it will be in the second day of killing Gedaliah, and not a man knew.'),
(13, 24, 41, 4, 'It happened the second day after he had killed Gedaliah, and no man knew it,'),
(10, 24, 41, 4, 'It happened the second day after he had killed Gedaliah, and no man knew it,'),
(1, 24, 41, 4, 'On the second day after the murder of Gedaliah, when no one yet knew about it,'),
(5, 24, 41, 4, 'Then, on the second day after he had killed Gedaliah, while no one yet knew of it,'),
(7, 24, 41, 4, 'And on the second day after he had killed Godolias, no man yet knowing it,'),
(4, 24, 41, 5, 'That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.'),
(12, 24, 41, 5, 'That there came men from Shechem, from Shiloh, and from Samaria, even eighty men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.'),
(3, 24, 41, 5, 'that there came men from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven and their clothes rent, and having cut themselves, with meal-offerings and frankincense in their hand, to bring them to the house of Jehovah.'),
(8, 24, 41, 5, 'that there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven and their clothes rent, and having cut themselves, with oblations and frankincense in their hand, to bring them to the house of the LORD.'),
(9, 24, 41, 5, 'that there came certain men from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven and their clothes rent, and having cut themselves, with meal-offerings and frankincense in their hand to bring them to the house of the LORD.'),
(6, 24, 41, 5, 'that there came men from Shechem, from Shiloh, and from Samaria, eighty men, having their beards shaven and their clothes rent, and having cut themselves; with oblations and incense in their hand, to bring them to the house of Jehovah.'),
(14, 24, 41, 5, 'that men come in from Shechem, from Shiloh, and from Samaria—eighty men—with shaven beards, and rent garments, and cutting themselves, and an offering and frankincense in their hand, to bring in to the house of Jehovah.'),
(11, 24, 41, 5, 'And men will come from Shechem, from Shiloh, and from Shomeron, eighty men, shaving the beard, and their garments rent, and cutting themselves, and a gift and frankincense in their hand, to bring to the house of Jehovah.'),
(13, 24, 41, 5, 'that there came men from Shechem, from Shiloh, and from Samaria, even eighty men, having their beards shaved and their clothes torn, and having cut themselves, with meal offerings and frankincense in their hand, to bring them to the house of Yahweh.'),
(10, 24, 41, 5, 'that there came men from Shechem, from Shiloh, and from Samaria, even eighty men, having their beards shaved and their clothes torn, and having cut themselves, with meal offerings and frankincense in their hand, to bring them to the house of the LORD.'),
(1, 24, 41, 5, 'eighty men who had shaved off their beards, torn their garments, and cut themselves came from Shechem, Shiloh, and Samaria, carrying grain offerings and frankincense for the house of the LORD.'),
(5, 24, 41, 5, 'men arrived from Shechem, and from Shiloh, and from Samaria, eighty men, with their beards shaved, and their garments rent, and unbathed. And they had gifts and frankincense in hand, so that they might make an offering in the house of the Lord.'),
(7, 24, 41, 5, 'There came some from Sichem, and from Silo, and from Samaria, fourscore men, with their beards shaven, and their clothes rent, and mourning: and they had offerings and incense in their hand, to offer in the house of the Lord.'),
(4, 24, 41, 6, 'And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said to them, Come to Gedaliah the son of Ahikam.'),
(12, 24, 41, 6, 'And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said to them, Come to Gedaliah the son of Ahikam.'),
(3, 24, 41, 6, 'And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said unto them, Come to Gedaliah the son of Ahikam.'),
(8, 24, 41, 6, 'And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said unto them, Come to Gedaliah the son of Ahikam.'),
(9, 24, 41, 6, 'And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went; and it came to pass, as he met them, he said unto them: ‘Come to Gedaliah the son of Ahikam.’'),
(6, 24, 41, 6, 'And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went; and it came to pass when he met them, he said unto them, Come to Gedaliah the son of Ahikam.'),
(14, 24, 41, 6, 'And Ishmael son of Nethaniah goeth forth to meet them, from Mizpah, going on and weeping, and it cometh to pass, at meeting them, that he saith unto them, ‘Come in unto Gedaliah son of Ahikam.’'),
(11, 24, 41, 6, 'And Ishmael son of Nethaniah came forth to meet them from Mizpeh; he went going and weeping: and it will be as he fell in with them, and he will say to them, Come to Gedaliah, son of Ahikam.'),
(13, 24, 41, 6, 'Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it happened, as he met them, he said to them, Come to Gedaliah the son of Ahikam.'),
(10, 24, 41, 6, 'Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it happened, as he met them, he said to them, “Come to Gedaliah the son of Ahikam.”'),
(1, 24, 41, 6, 'And Ishmael son of Nethaniah went out from Mizpah to meet them, weeping as he went. When Ishmael encountered the men, he said, “Come to Gedaliah son of Ahikam.”'),
(5, 24, 41, 6, 'Therefore, Ishmael, the son of Nethaniah, departing from Mizpah to meet them, went forth weeping as he was walking. And when he had met them, he said to them, “Come to Gedaliah, the son of Ahikam.”'),
(7, 24, 41, 6, 'And Ismahel the son of Nathanias went forth from Masphath to meet them, weeping all along as he went: and when he had met them, he said to them: Come to Godolias, the son of Ahicam.'),
(4, 24, 41, 7, 'And it was so, when they came into the middle of the city, that Ishmael the son of Nethaniah slew them, and cast them into the middle of the pit, he, and the men that were with him.'),
(12, 24, 41, 7, 'And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him.'),
(3, 24, 41, 7, 'And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him.'),
(8, 24, 41, 7, 'And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him.'),
(9, 24, 41, 7, 'And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him.'),
(6, 24, 41, 7, 'And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah, he and the men that were with him, slew them, [and cast them] into the midst of the pit.'),
(14, 24, 41, 7, 'And it cometh to pass, at their coming in unto the midst of the city, that Ishmael son of Nethaniah doth slaughter them, at the midst of the pit, he and the men who are with him.'),
(11, 24, 41, 7, 'And it will be as they came to the midst of the city, Ishmael, son of Nethaniah, will slaughter them to the midst of the pit, he and the men that were with him.'),
(13, 24, 41, 7, 'It was so, when they came into the midst of the city, that Ishmael the son of Nethaniah killed them, and cast them into the midst of the pit, he, and the men who were with him.'),
(10, 24, 41, 7, 'It was so, when they came into the midst of the city, that Ishmael the son of Nethaniah killed them, and cast them into the midst of the pit, he, and the men who were with him.'),
(1, 24, 41, 7, 'And when they came into the city, Ishmael son of Nethaniah and the men with him slaughtered them and threw them into a cistern.'),
(5, 24, 41, 7, 'And when they had arrived at the center of the city, Ishmael, the son of Nethaniah, put them to death around the public cistern, he and the men who were with him.'),
(7, 24, 41, 7, 'And when they were come to the midst of the city, Ismahel the son of Nathanias, slew them, and cast them into the midst of the pit, he and the men that were with him.'),
(4, 24, 41, 8, 'But ten men were found among them that said to Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he declined, and slew them not among their brothers.'),
(12, 24, 41, 8, 'But ten men were found among them that said to Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbore, and slew them not among their brethren.'),
(3, 24, 41, 8, 'But ten men were found among them that said unto Ishmael, Slay us not; for we have stores hidden in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.'),
(8, 24, 41, 8, 'But ten men were found among them that said unto Ishmael, Slay us not: for we have stores hidden in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.'),
(9, 24, 41, 8, 'But ten men were found among them that said unto Ishmael: ‘Slay us not; for we have stores hidden in the field, of wheat, and of barley, and of oil, and of honey.’ So he forbore, and slew them not among their brethren.'),
(6, 24, 41, 8, 'But ten men were found among them that said unto Ishmael, Do not kill us, for we have hidden stores in the field, of wheat, and of barley, and of oil, and of honey. So he forbore, and did not kill them among their brethren.'),
(14, 24, 41, 8, 'And ten men have been found among them, and they say unto Ishmael, ‘Do not put us to death, for we have things hidden in the field—wheat, and barley, and oil, and honey.’ And he forbeareth, and hath not put them to death in the midst of their brethren.'),
(11, 24, 41, 8, 'And ten men were found among them, and they will say to Ishmael, Thou shalt not slay us: for there is to us treasures in the field, wheat and barley and oil and honey. And he will desist and kill them not in the midst of their brethren.'),
(13, 24, 41, 8, 'But ten men were found among those who said to Ishmael, Don’t kill us; for we have stores hidden in the field, of wheat, and of barley, and of oil, and of honey. So he stopped, and didn’t kill them among their brothers.'),
(10, 24, 41, 8, 'But ten men were found among those who said to Ishmael, “Do not kill us; for we have stores hidden in the field, of wheat, and of barley, and of oil, and of honey. So he stopped, and did not kill them among their brothers.'),
(1, 24, 41, 8, 'But ten of the men among them said to Ishmael, “Do not kill us, for we have hidden treasure in the field—wheat, barley, oil, and honey!” So he refrained from killing them with the others.'),
(5, 24, 41, 8, 'But ten men were found among them, who said to Ishmael: “Do not kill us! For in the field we have storehouses of grain and barley and oil and honey.” And so he ceased, and he did not put them to death with their brothers.'),
(7, 24, 41, 8, 'But ten men were found among them, that said to Ismahel : Kill us not: for we have stores in the field, of wheat, and barley, and oil, and honey. And he forbore, and slew them not with their brethren.'),
(4, 24, 41, 9, 'Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain.'),
(12, 24, 41, 9, 'Now the pit into which Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was that which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain.'),
(3, 24, 41, 9, 'Now the pit wherein Ishmael cast all the dead bodies of the men whom he had slain, by the side of Gedaliah (the same was that which Asa the king had made for fear of Baasha king of Israel), Ishmael the son of Nethaniah filled it with them that were slain.'),
(8, 24, 41, 9, 'Now the pit wherein Ishmael cast all the dead bodies of the men whom he had slain, by the side of Gedaliah, (the same was that which Asa the king had made for fear of Baasha king of Israel,) Ishmael the son of Nethaniah filled it with them that were slain.'),
(9, 24, 41, 9, 'Now the pit wherein Ishmael cast all the dead bodies of the men whom he had slain by the side of Gedaliah was that which Asa the king had made for fear of Baasa king of Israel; the same Ishmael the son of Nethaniah filled with them that were slain.'),
(6, 24, 41, 9, 'And the pit into which Ishmael had cast all the dead bodies of the men whom he had slain by the side of Gedaliah was the one which Asa the king had made for fear of Baasha king of Israel: Ishmael the son of Nethaniah filled it with the slain.'),
(14, 24, 41, 9, 'And the pit whither Ishmael hath cast all the carcases of the men whom he hath smitten along with Gedaliah, is that which the king Asa made because of Baasha king of Israel—it hath Ishmael son of Nethaniah filled with the pierced.'),
(11, 24, 41, 9, 'And the pit where Ishmael cast there all the corpses of the men whom he struck by the hand of Gedaliah was that which king Asa made from the face of Baasha king of Israel: Ishmael son of Nethaniah filled it with the wounded.'),
(13, 24, 41, 9, 'Now the pit in which Ishmael cast all the dead bodies of the men whom he had killed, by the side of Gedaliah (the same was who which Asa the king had made for fear of Baasha king of Israel), Ishmael the son of Nethaniah filled it with those who were killed.'),
(10, 24, 41, 9, 'Now the pit in which Ishmael cast all the dead bodies of the men whom he had killed, by the side of Gedaliah (the same was who which Asa the king had made for fear of Baasha king of Israel), Ishmael the son of Nethaniah filled it with those who were killed.'),
(1, 24, 41, 9, 'Now the cistern into which Ishmael had thrown all the bodies of the men he had struck down along with Gedaliah was a large one that King Asa had made for fear of Baasha king of Israel. Ishmael son of Nethaniah filled it with the slain.'),
(5, 24, 41, 9, 'Now the cistern, into which Ishmael cast all the dead bodies of the men whom he had struck down because of Gedaliah, is the same one that king Asa made out of fear of Baasha, the king of Israel. This same cistern Ishmael, the son of Nethaniah, filled with those who were slain.'),
(7, 24, 41, 9, 'And the pit into which Ismahel cast all the dead bodies of the men whom he slew because of Godolias, is the same that king Asa made, for fear of Baasa the king of Israel: the same did Ismahel the son of Nathanias fill with them that were slain.'),
(4, 24, 41, 10, 'Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.'),
(12, 24, 41, 10, 'Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.'),
(3, 24, 41, 10, 'Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam; Ishmael the son of Nethaniah carried them away captive, and departed to go over to the children of Ammon.'),
(8, 24, 41, 10, 'Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: Ishmael the son of Nethaniah carried them away captive, and departed to go over to the children of Ammon.'),
(9, 24, 41, 10, 'Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam; Ishmael the son of Nethaniah carried them away captive, and departed to go over to the children of Ammon.'),
(6, 24, 41, 10, 'And Ishmael carried away captive all the remnant of the people that were in Mizpah, the king’s daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the captain of the body-guard had committed to Gedaliah the son of Ahikam: Ishmael the son of Nethaniah carried them away captive, and departed to go over to the children of Ammon.'),
(14, 24, 41, 10, 'And Ishmael taketh captive all the remnant of the people who are in Mizpah, the daughters of the king, and all the people who are left in Mizpah, whom Nebuzar-Adan, chief of the executioners, hath committed to Gedaliah son of Ahikam, and Ishmael son of Nethaniah taketh them captive, and goeth to pass over unto the sons of Ammon.'),
(11, 24, 41, 10, 'And Ishmael will carry away captive all the remnant of the people which were in Mizpeh, the king’s daughters and all the people being left in Mizpeh, which Nebuzaradan chief of the cooks committed to Gedaliah son of Ahikam: and Ishmael son of Nethaniah will carry them captive, and he will depart to pass over to the sons of Ammon.'),
(13, 24, 41, 10, 'Then Ishmael carried away captive all the residue of the people who were in Mizpah, even the king’s daughters, and all the people who remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam; Ishmael the son of Nethaniah carried them away captive, and departed to go over to the children of Ammon.'),
(10, 24, 41, 10, 'Then Ishmael carried away captive all the residue of the people who were in Mizpah, even the king’s daughters, and all the people who remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam; Ishmael the son of Nethaniah carried them away captive, and departed to go over to the people of Ammon.'),
(1, 24, 41, 10, 'Then Ishmael took captive all the remnant of the people of Mizpah—the daughters of the king along with all the others who remained in Mizpah—over whom Nebuzaradan captain of the guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set off to cross over to the Ammonites.'),
(5, 24, 41, 10, 'Then Ishmael led away captive all the remnant of the people who were at Mizpah, the king’s daughters as well as all the people who remained at Mizpah, whom Nebuzaradan, the leader of the military, had committed to Gedaliah, the son of Ahikam. And Ishmael, the son of Nethaniah, seized them and went away, so that he might go over to the sons of Ammon.'),
(7, 24, 41, 10, 'Then Ismahel carried away captive all the remnant of the people that were in Masphath : the king’s daughters, and all the people that remained in Masphath: whom Nabuzardan the general of the army had committed to Godolias the son of Ahicam. And Ismahel the son of Nathanias took them, and he departed, to go over to the children of Ammon.'),
(4, 24, 41, 11, 'But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done,'),
(12, 24, 41, 11, 'But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done.'),
(3, 24, 41, 11, 'But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done,'),
(8, 24, 41, 11, 'But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done,'),
(9, 24, 41, 11, 'But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done,'),
(6, 24, 41, 11, 'And Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done;'),
(14, 24, 41, 11, 'And hear doth Johanan son of Kareah, and all the heads of the forces that are with him, of all the evil that Ishmael son of Nethaniah hath done,'),
(11, 24, 41, 11, 'And Johanan son of Kareah will hear, and all the chiefs of the armies which were with him, all the evil which Ishmael son of Nethaniah did.'),
(13, 24, 41, 11, 'But when Johanan the son of Kareah, and all the captains of the forces who were with him, heard of all the evil that Ishmael the son of Nethaniah had done,'),
(10, 24, 41, 11, 'But when Johanan the son of Kareah, and all the captains of the forces who were with him, heard of all the evil that Ishmael the son of Nethaniah had done,'),
(1, 24, 41, 11, 'When Johanan son of Kareah and all the commanders of the armies with him heard of all the crimes that Ishmael son of Nethaniah had committed,'),
(5, 24, 41, 11, 'But Johanan, the son of Kareah, and all the leaders of the fighters who were with him, heard about all the evil that Ishmael, the son of Nethaniah, had done.'),
(7, 24, 41, 11, 'But Johanan the son of Caree, and all the captains of the fighting men that were with him, heard of the evil that Ismahel the son of Nathanias had done.'),
(4, 24, 41, 12, 'Then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.'),
(12, 24, 41, 12, 'Then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.'),
(3, 24, 41, 12, 'then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.'),
(8, 24, 41, 12, 'then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.'),
(9, 24, 41, 12, 'then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.'),
(6, 24, 41, 12, 'and they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are at Gibeon.'),
(14, 24, 41, 12, 'and they take all the men, and go to fight with Ishmael son of Nethaniah, and they find him at the great waters that are in Gibeon.'),
(11, 24, 41, 12, 'And they will take all the men and go to fight with Ishmael son of Nethaniah, and they will find him at the many waters which are in the hill.'),
(13, 24, 41, 12, 'then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.'),
(10, 24, 41, 12, 'then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.'),
(1, 24, 41, 12, 'they took all their men and went to fight Ishmael son of Nethaniah. And they found him near the great pool in Gibeon.'),
(5, 24, 41, 12, 'And taking all the men, they set out to make war against Ishmael, the son of Nethaniah. And they found him at the great waters that are in Gibeon.'),
(7, 24, 41, 12, 'And taking all the men, they went out to fight against Ismahel the son of Nathanias, and they found him by the great waters that are in Gabaon.'),
(4, 24, 41, 13, 'Now it came to pass, that when all the people which were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.'),
(12, 24, 41, 13, 'Now it came to pass, that when all the people who were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.'),
(3, 24, 41, 13, 'Now it came to pass that, when all the people that were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.'),
(8, 24, 41, 13, 'Now it came to pass that when all the people which were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.'),
(9, 24, 41, 13, 'Now it came to pass, that when all the people that were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.'),
(6, 24, 41, 13, 'And it came to pass when all the people that were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.'),
(14, 24, 41, 13, 'And it cometh to pass, when all the people who are with Ishmael see Johanan son of Kareah, and all the heads of the forces who are with him, that they rejoice.'),
(11, 24, 41, 13, 'And it will be as all the people that were with Ishmael saw Johanan son of Kareah, and all the chiefs of the army which are with him, they will rejoice.'),
(13, 24, 41, 13, 'Now it happened that, when all the people who were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces who were with him, then they were glad.'),
(10, 24, 41, 13, 'Now it happened that, when all the people who were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces who were with him, then they were glad.'),
(1, 24, 41, 13, 'When all the people with Ishmael saw Johanan son of Kareah and all the commanders of the army with him, they rejoiced,'),
(5, 24, 41, 13, 'And when all the people who were with Ishmael had seen Johanan, the son of Kareah, and all the leaders of the fighters who were with him, they rejoiced.'),
(7, 24, 41, 13, 'And when all the people that were with Ismahel, had seen Johanan the son of Caree, and all the captains of the fighting men that were with him, they rejoiced.'),
(4, 24, 41, 14, 'So all the people that Ishmael had carried away captive from Mizpah cast about and returned, and went to Johanan the son of Kareah.'),
(12, 24, 41, 14, 'So all the people that Ishmael had carried away captive from Mizpah cast about and returned, and went to Johanan the son of Kareah.'),
(3, 24, 41, 14, 'So all the people that Ishmael had carried away captive from Mizpah turned about and came back, and went unto Johanan the son of Kareah.'),
(8, 24, 41, 14, 'So all the people that Ishmael had carried away captive from Mizpah cast about and returned, and went unto Johanan the son of Kareah.'),
(9, 24, 41, 14, 'So all the people that Ishmael had carried away captive from Mizpah cast about and returned, and went unto Johanan the son of Kareah.'),
(6, 24, 41, 14, 'And all the people that Ishmael had carried away captive from Mizpah turned about and came back, and went to Johanan the son of Kareah.'),
(14, 24, 41, 14, 'And all the people whom Ishmael hath taken captive from Mizpah turn round, yea, they turn back, and go unto Johanan son of Kareah.'),
(11, 24, 41, 14, 'And all the people which Ishmael carried away captive from Mizpeh will turn about and turn back and go to Johanan son of Kareah.'),
(13, 24, 41, 14, 'So all the people who Ishmael had carried away captive from Mizpah turned about and came back, and went to Johanan the son of Kareah.'),
(10, 24, 41, 14, 'So all the people who Ishmael had carried away captive from Mizpah turned about and came back, and went to Johanan the son of Kareah.'),
(1, 24, 41, 14, 'and all the people whom Ishmael had taken captive at Mizpah turned and went over to Johanan son of Kareah.'),
(5, 24, 41, 14, 'And all the people whom Ishmael had seized turned back to Mizpah. And they returned and went over to Johanan, the son of Kareah.'),
(7, 24, 41, 14, 'And all the people whom Ismahel had taken, went back to Masphath: and they returned and went to Johanan the son of Caree.'),
(4, 24, 41, 15, 'But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites.'),
(12, 24, 41, 15, 'But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites.'),
(3, 24, 41, 15, 'But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the children of Ammon.'),
(8, 24, 41, 15, 'But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the children of Ammon.'),
(9, 24, 41, 15, 'But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the children of Ammon.'),
(6, 24, 41, 15, 'But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the children of Ammon.'),
(14, 24, 41, 15, 'And Ishmael son of Nethaniah hath escaped, with eight men, from the presence of Johanan, and he goeth unto the sons of Ammon.'),
(11, 24, 41, 15, 'And Ishmael son of Nethaniah escaped with eight men from the face of Johanan, and he went to the sons of Ammon.'),
(13, 24, 41, 15, 'But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the children of Ammon.'),
(10, 24, 41, 15, 'But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the people of Ammon.'),
(1, 24, 41, 15, 'But Ishmael son of Nethaniah and eight of his men escaped from Johanan and went to the Ammonites.'),
(5, 24, 41, 15, 'But Ishmael, the son of Nethaniah, fled with eight men from the face of Johanan, and they went over to the sons of Ammon.'),
(7, 24, 41, 15, 'But Ismahel the son of Nathanias fled with eight men, from the face of Johanan, and went to the children of Ammon.'),
(4, 24, 41, 16, 'Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:'),
(12, 24, 41, 16, 'Then Johanan the son of Kareah, and all the captains of the forces that were with him, took all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpeh, after that he had slain Gedaliah the son of Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon.'),
(3, 24, 41, 16, 'Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, to wit, the men of war, and the women, and the children, and the eunuchs, whom he had brought back from Gibeon.'),
(8, 24, 41, 16, 'Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, even the men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:'),
(9, 24, 41, 16, 'Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, the men, even the men of war, and the women, and the children, and the officers, whom he had brought back from Gibeon;'),
(6, 24, 41, 16, 'Then Johanan the son of Kareah, and all the captains of the forces that were with him, took all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after he had slain Gedaliah the son of Ahikam, the mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon;'),
(14, 24, 41, 16, 'And Johanan son of Kareah, and all the heads of the forces who are with him, take all the remnant of the people whom he hath brought back from Ishmael son of Nethaniah, from Mizpah—after he had smitten Gedaliah son of Ahikam—mighty ones, men of war, and women, and infants, and eunuchs, whom he had brought back from Gibeon,'),
(11, 24, 41, 16, 'And Johanan son of Kareah will take, and all the captains of the armies which were with him, all the remnant whom he turned back from Ishmael son of Nethaniah from Mizpeh, after he struck Gedaliah son of Ahikam, the strong men of war, and the women and children, and the eunuchs which he turned back from the hill.'),
(13, 24, 41, 16, 'Then took Johanan the son of Kareah, and all the captains of the forces who were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had killed Gedaliah the son of Ahikam, the men of war, and the women, and the children, and the eunuchs, whom he had brought back from Gibeon:'),
(10, 24, 41, 16, 'Then took Johanan the son of Kareah, and all the captains of the forces who were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had killed Gedaliah the son of Ahikam, the men of war, and the women, and the children, and the eunuchs, whom he had brought back from Gibeon:'),
(1, 24, 41, 16, 'Then Johanan son of Kareah and all the commanders of the armies with him took the whole remnant of the people from Mizpah whom he had recovered from Ishmael son of Nethaniah after Ishmael had killed Gedaliah son of Ahikam: the soldiers, women, children, and court officials he had brought back from Gibeon.'),
(5, 24, 41, 16, 'Therefore, Johanan, the son of Kareah, and all the leaders of the fighters who were with him, took from Mizpah the entire remnant of the common people, whom they had led away from Ishmael, the son of Nethaniah, after he had struck down Gedaliah, the son of Ahikam. These were strong men of battle, and women, and children, and eunuchs: those whom he had led away from Gibeon.'),
(7, 24, 41, 16, 'Then Johanan the son of Caree, and all the captains of the soldiers that were with him, took all the remnant of the people whom they had recovered from Ismahel the son of Nathanias, from Masphath, after that he had slain Godolias the son of Ahicam: valiant men for war, and the women, and the children, and the eunuchs, whom he had brought back from Gabaon:'),
(4, 24, 41, 17, 'And they departed, and dwelled in the habitation of Chimham, which is by Bethlehem, to go to enter into Egypt,'),
(12, 24, 41, 17, 'And they departed, and dwelt in the habitation of Chimham, which is by Beth-lehem, to go to enter into Egypt,'),
(3, 24, 41, 17, 'And they departed, and dwelt in Geruth Chimham, which is by Beth-lehem, to go to enter into Egypt,'),
(8, 24, 41, 17, 'and they departed, and dwelt in Geruth Chimham, which is by Bethlehem, to go to enter into Egypt,'),
(9, 24, 41, 17, 'and they departed, and dwelt in Geruth Chimham, which is by Beth-lehem, to go to enter into Egypt,'),
(6, 24, 41, 17, 'and they departed, and dwelt at Geruth-Chimham, which is by Bethlehem, to go to enter into Egypt,'),
(14, 24, 41, 17, 'and they go and abide in the habitations of Chimham, that are near Beth-Lehem, to go to enter Egypt,'),
(11, 24, 41, 17, 'And they will go and dwell in the habitation of Chimham, which is near the house of bread, to go to come into Egypt,'),
(13, 24, 41, 17, 'and they departed, and lived in Geruth Chimham, which is by Bethlehem, to go to enter into Egypt,'),
(10, 24, 41, 17, 'and they departed, and lived in Geruth Kimham, which is by Bethlehem, to go to enter into Egypt,'),
(1, 24, 41, 17, 'And they went and stayed in Geruth Chimham, near Bethlehem, in order to proceed into Egypt'),
(5, 24, 41, 17, 'And they went away and settled as sojourners at Chimham, which is near Bethlehem, so that they might continue on and enter into Egypt,'),
(7, 24, 41, 17, 'And they departed, and sat as sojourners in Chamaam, which is near Bethlehem: in order to go forward, and enter into Egypt,'),
(4, 24, 41, 18, 'Because of the Chaldeans: for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor in the land.'),
(12, 24, 41, 18, 'Because of the Chaldeans: for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor in the land.'),
(3, 24, 41, 18, 'because of the Chaldeans; for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor over the land.'),
(8, 24, 41, 18, 'because of the Chaldeans: for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor over the land.'),
(9, 24, 41, 18, 'because of the Chaldeans; for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor over the land.'),
(6, 24, 41, 18, 'because of the Chaldeans; for they feared them, because Ishmael the son of Nethaniah had smitten Gedaliah the son of Ahikam, whom the king of Babylon had appointed over the land.'),
(14, 24, 41, 18, 'from the presence of the Chaldeans, for they have been afraid of them, for Ishmael son of Nethaniah had smitten Gedaliah son of Ahikam, whom the king of Babylon had appointed over the land.'),
(11, 24, 41, 18, 'From the face of the Chaldean: for they were afraid from their face, because Ishmael son of Nethaniah, struck Gedaliah son of Ahikam, whom the king of Babel appointed over the land.'),
(13, 24, 41, 18, 'because of the Chaldeans; for they were afraid of them, because Ishmael the son of Nethaniah had killed Gedaliah the son of Ahikam, whom the king of Babylon made governor over the land.'),
(10, 24, 41, 18, 'because of the Chaldeans; for they were afraid of them, because Ishmael the son of Nethaniah had killed Gedaliah the son of Ahikam, whom the king of Babylon made governor over the land.'),
(1, 24, 41, 18, 'to escape the Chaldeans. For they were afraid of the Chaldeans because Ishmael son of Nethaniah had struck down Gedaliah son of Ahikam, whom the king of Babylon had appointed over the land.'),
(5, 24, 41, 18, 'away from the face of the Chaldeans. For they were afraid of them, because Ishmael, the son of Nethaniah, had struck down Gedaliah, the son of Ahikam, whom the king of Babylon had made governor in the land of Judah.'),
(7, 24, 41, 18, 'From the face of the Chaldeans: for they were afraid of them, because Ismahel the son of Nathanias had slain Godolias the son of Ahicam, whom the king of Babylon had made governor in the land of Juda.'),
(4, 24, 42, 1, 'Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even to the greatest, came near,'),
(12, 24, 42, 1, 'Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even to the greatest, came near.'),
(3, 24, 42, 1, 'Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,'),
(8, 24, 42, 1, 'Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,'),
(9, 24, 42, 1, 'Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,'),
(6, 24, 42, 1, 'And all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even to the greatest,'),
(14, 24, 42, 1, 'And they come nigh—all the heads of the forces, and Johanan son of Kareah, and Jezaniah son of Hoshaiah, and all the people from the least even unto the greatest—'),
(11, 24, 42, 1, 'And all the chiefs of the armies will draw near, and Johanan son of Kareah, and Jezaniah son of Hoshaiah, and all the people from the small even to the great.'),
(13, 24, 42, 1, 'Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even to the greatest, came near,'),
(10, 24, 42, 1, 'Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even to the greatest, came near,'),
(1, 24, 42, 1, 'Then all the commanders of the forces, along with Johanan son of Kareah, Jezaniah son of Hoshaiah, and all the people from the least to the greatest, approached'),
(5, 24, 42, 1, 'And all the leaders of the warriors, and Johanan, the son of Kareah, and Azariah, the son of Hoshaiah, and the rest of the common people, from the least even to the greatest, drew near.'),
(7, 24, 42, 1, 'Then all the captains of the warriors, and Johanan the son of Caree, and Jezonias the son of Osaias, and the rest of the people from the least to the greatest came near:'),
(4, 24, 42, 2, 'And said to Jeremiah the prophet, Let, we beseech you, our supplication be accepted before you, and pray for us to the LORD your God, even for all this remnant; (for we are left but a few of many, as your eyes do behold us:)'),
(12, 24, 42, 2, 'And said to Jeremiah the prophet, We beseech thee, let our supplication be accepted before thee, and pray for us to the LORD thy God, even for all this remnant; (for we are left but a few of many, as thy eyes do behold us:)'),
(3, 24, 42, 2, 'and said unto Jeremiah the prophet, Let, we pray thee, our supplication be presented before thee, and pray for us unto Jehovah thy God, even for all this remnant (for we are left but a few of many, as thine eyes do behold us),'),
(8, 24, 42, 2, 'and said unto Jeremiah the prophet, Let, we pray thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; for we are left but a few of many, as thine eyes do behold us:'),
(9, 24, 42, 2, 'and said unto Jeremiah the prophet: ‘Let, we pray thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; for we are left but a few of many, as thine eyes do behold us;'),
(6, 24, 42, 2, 'came near and said unto Jeremiah the prophet, Let, we beseech thee, our supplication come before thee, and pray for us unto Jehovah thy God, for all this remnant (for we are left a few of many, as thine eyes do behold us);'),
(14, 24, 42, 2, 'and they say unto Jeremiah the prophet, ‘Let, we pray thee, our supplication fall before thee, and pray for us unto Jehovah thy God, for all this remnant; for we have been left a few out of many, as thine eyes do see us;'),
(11, 24, 42, 2, 'And they will say to Jeremiah the prophet, Now shall our supplication fall before thee, and pray thou for us to Jehovah thy God, for all this remnant; for we were left few from many as thine eyes see us.'),
(13, 24, 42, 2, 'and said to Jeremiah the prophet, Please let our supplication be presented before you, and pray for us to Yahweh your God, even for all this remnant; for we are left but a few of many, as your eyes do see us:'),
(10, 24, 42, 2, 'and said to Jeremiah the prophet, “Please let our petition be presented before you, and pray for us to the LORD your God, even for all this remnant; for we are left but a few of many, as your eyes do see us:'),
(1, 24, 42, 2, 'Jeremiah the prophet and said, “May our petition come before you; pray to the LORD your God on behalf of this entire remnant. For few of us remain of the many, as you can see with your own eyes.'),
(5, 24, 42, 2, 'And they said to Jeremiah the prophet: “Let our supplication fall before your sight. And pray for us to the Lord your God, on behalf of this entire remnant. For few out of many have been left behind, just as your eyes behold us.'),
(7, 24, 42, 2, 'And they said to Jeremias the prophet: Let our supplication fall before thee: and pray thou for us to the Lord thy God for all this remnant, for we are left but a few of many, as thy eyes do behold us.'),
(4, 24, 42, 3, 'That the LORD your God may show us the way wherein we may walk, and the thing that we may do.'),
(12, 24, 42, 3, 'That the LORD thy God may show us the way in which we may walk, and the thing that we may do.'),
(3, 24, 42, 3, 'that Jehovah thy God may show us the way wherein we should walk, and the thing that we should do.'),
(8, 24, 42, 3, 'that the LORD thy God may shew us the way wherein we should walk, and the thing that we should do.'),
(9, 24, 42, 3, 'that the LORD thy God may tell us the way wherein we should walk, and the thing that we should do.’'),
(6, 24, 42, 3, 'that Jehovah thy God may shew us the way wherein we should walk, and the thing that we should do.'),
(14, 24, 42, 3, 'and Jehovah thy God doth declare to us the way in which we walk, and the thing that we do.’'),
(11, 24, 42, 3, 'And Jehovah thy God will announce to us the way which we shall go in it, and the word which we shall do.'),
(13, 24, 42, 3, 'that Yahweh your God may show us the way in which we should walk, and the thing that we should do.'),
(10, 24, 42, 3, 'that the LORD your God may show us the way in which we should walk, and the thing that we should do.”'),
(1, 24, 42, 3, 'Pray that the LORD your God will tell us the way we should walk and the thing we should do.”'),
(5, 24, 42, 3, 'And so, may the Lord your God announce to us the way that we must travel, and the word that we must accomplish.”'),
(7, 24, 42, 3, 'And let the Lord thy God shew us the way by which we may walk, and the thing that we must do.'),
(4, 24, 42, 4, 'Then Jeremiah the prophet said to them, I have heard you; behold, I will pray to the LORD your God according to your words; and it shall come to pass, that whatever thing the LORD shall answer you, I will declare it to you; I will keep nothing back from you.'),
(12, 24, 42, 4, 'Then Jeremiah the prophet said to them, I have heard you; behold, I will pray to the LORD your God according to your words; and it shall come to pass, that whatever thing the LORD shall answer you, I will declare it to you; I will keep nothing back from you.'),
(3, 24, 42, 4, 'Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto Jehovah your God according to your words; and it shall come to pass that whatsoever thing Jehovah shall answer you, I will declare it unto you; I will keep nothing back from you.'),
(8, 24, 42, 4, 'Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.'),
(9, 24, 42, 4, 'Then Jeremiah the prophet said unto them: ‘I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.’'),
(6, 24, 42, 4, 'And Jeremiah the prophet said unto them, I have heard; behold, I will pray unto Jehovah your God according to your words; and it shall come to pass [that] whatsoever thing Jehovah shall answer you, I will declare it unto you: I will keep nothing back from you.'),
(14, 24, 42, 4, 'And Jeremiah the prophet saith unto them, ‘I have heard: lo, I am praying unto Jehovah your God according to your words, and it hath come to pass, the whole word that Jehovah answereth you, I declare to you—I do not withhold from you a word.’'),
(11, 24, 42, 4, 'And Jeremiah the prophet will say to them, I heard; behold me praying to Jehovah your God according to your words; and it was all the word that Jehovah shall answer you I will announce to you; I will not withhold a word from you.'),
(13, 24, 42, 4, 'Then Jeremiah the prophet said to them, I have heard you; behold, I will pray to Yahweh your God according to your words; and it shall happen that whatever thing Yahweh shall answer you, I will declare it to you; I will keep nothing back from you.'),
(10, 24, 42, 4, 'Then Jeremiah the prophet said to them, “I have heard you; look, I will pray to the LORD your God according to your words; and it shall happen that whatever thing the LORD shall answer you, I will declare it to you; I will keep nothing back from you.”'),
(1, 24, 42, 4, '“I have heard you,” replied Jeremiah the prophet. “I will surely pray to the LORD your God as you request, and I will tell you everything that the LORD answers. I will not withhold a word from you.”'),
(5, 24, 42, 4, 'Then Jeremiah, the prophet, said to them: “I have listened. Behold, I will pray to the Lord your God according to your words. And whatever word he will respond to me, I will declare to you. And I will conceal nothing from you.”'),
(7, 24, 42, 4, 'And Jeremias the prophet said to them: I have heard you: behold I will pray to the Lord your God according to your words: and whatsoever thing he shall answer me, I will declare it to you: and I will hide nothing from you.'),
(4, 24, 42, 5, 'Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD your God shall send you to us.'),
(12, 24, 42, 5, 'Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for which the LORD thy God shall send thee to us.'),
(3, 24, 42, 5, 'Then they said to Jeremiah, Jehovah be a true and faithful witness amongst us, if we do not according to all the word wherewith Jehovah thy God shall send thee to us.'),
(8, 24, 42, 5, 'Then they said to Jeremiah, The LORD be a true and faithful witness amongst us, if we do not even according to all the word wherewith the LORD thy God shall send thee to us.'),
(9, 24, 42, 5, 'Then they said to Jeremiah: ‘The LORD be a true and faithful witness against us, if we do not even according to all the word wherewith the LORD thy God shall send thee to us.'),
(6, 24, 42, 5, 'And they said to Jeremiah, Jehovah be a true and faithful witness amongst us, if we do not even according to all the word for which Jehovah thy God shall send thee to us.'),
(14, 24, 42, 5, 'And they have said to Jeremiah, ‘Jehovah is against us for a witness true and faithful, if—according to all the word with which Jehovah thy God doth send thee unto us—we do not so.'),
(11, 24, 42, 5, 'And they said to Jeremiah, Jehovah will be with us for a witness of truth and faithful, if not according to all the words which Jehovah thy God will send thee to us, thus will we do.'),
(13, 24, 42, 5, 'Then they said to Jeremiah, Yahweh be a true and faithful witness among us, if we don’t do according to all the word with which Yahweh your God shall send you to us.'),
(10, 24, 42, 5, 'Then they said to Jeremiah, “The LORD be a true and faithful witness among us, if we do not do according to all the word with which the LORD your God shall send you to us.'),
(1, 24, 42, 5, 'Then they said to Jeremiah, “May the LORD be a true and faithful witness against us if we do not act upon every word that the LORD your God sends you to tell us.'),
(5, 24, 42, 5, 'And they said to Jeremiah: “May the Lord be the witness between us of truth and fidelity, if we do not act according to whatever word the Lord your God will send by you to us.'),
(7, 24, 42, 5, 'And they said to Jeremias: The Lord be witness between us of truth and faithfulness, if we do not according to every thing for which the Lord thy God shall send thee to us.'),
(4, 24, 42, 6, 'Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send you; that it may be well with us, when we obey the voice of the LORD our God.'),
(12, 24, 42, 6, 'Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.'),
(3, 24, 42, 6, 'Whether it be good, or whether it be evil, we will obey the voice of Jehovah our God, to whom we send thee; that it may be well with us, when we obey the voice of Jehovah our God.'),
(8, 24, 42, 6, 'Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.'),
(9, 24, 42, 6, 'Whether it be good, or whether it be evil, we will hearken to the voice of the LORD our God, to whom we send thee; that it may be well with us, when we hearken to the voice of the LORD our God.’'),
(6, 24, 42, 6, 'Whether it be good or whether it be evil, we will hearken unto the voice of Jehovah our God, to whom we send thee; that it may be well with us when we hearken unto the voice of Jehovah our God.'),
(14, 24, 42, 6, 'Whether good or evil, to the voice of Jehovah our God, to whom we are sending thee, we do hearken; because it is good for us when we hearken to the voice of Jehovah our God.’'),
(11, 24, 42, 6, 'If good, and if evil, we will hear to the voice of Jehovah our God which we sent thee to him; so that it shall be well to us, for we will hear to the voice of Jehovah our God.'),
(13, 24, 42, 6, 'Whether it be good, or whether it be evil, we will obey the voice of Yahweh our God, to whom we send you; that it may be well with us, when we obey the voice of Yahweh our God.'),
(10, 24, 42, 6, 'Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send you; that it may be well with us, when we obey the voice of the LORD our God.”'),
(1, 24, 42, 6, 'Whether it is pleasant or unpleasant, we will obey the voice of the LORD our God to whom we are sending you, so that it may go well with us when we obey the voice of the LORD our God!”'),
(5, 24, 42, 6, 'Whether it is for good or for harm, we will obey the voice of the Lord our God, to whom we are sending you. So may it be well with us, when we heed the voice of the Lord our God.”'),
(7, 24, 42, 6, 'Whether it be good or evil, we will obey the voice of the Lord our God, to whom me send thee: that it may be well with us when we shall hearken to the voice of the Lord our God.'),
(4, 24, 42, 7, 'And it came to pass after ten days, that the word of the LORD came to Jeremiah.'),
(12, 24, 42, 7, 'And it came to pass after ten days, that the word of the LORD came to Jeremiah.'),
(3, 24, 42, 7, 'And it came to pass after ten days, that the word of Jehovah came unto Jeremiah.'),
(8, 24, 42, 7, 'And it came to pass after ten days, that the word of the LORD came unto Jeremiah.'),
(9, 24, 42, 7, 'And it came to pass after ten days, that the word of the LORD came unto Jeremiah.'),
(6, 24, 42, 7, 'And it came to pass at the end of ten days, that the word of Jehovah came unto Jeremiah.'),
(14, 24, 42, 7, 'And it cometh to pass, at the end of ten days, that there is a word of Jehovah unto Jeremiah,'),
(11, 24, 42, 7, 'And it will be from the end of ten days, and the word of Jehovah will be to Jeremiah.'),
(13, 24, 42, 7, 'It happened after ten days, that the word of Yahweh came to Jeremiah.'),
(10, 24, 42, 7, 'It happened after ten days, that the word of the LORD came to Jeremiah.'),
(1, 24, 42, 7, 'After ten days the word of the LORD came to Jeremiah,'),
(5, 24, 42, 7, 'Then, when ten days had been completed, the word of the Lord came to Jeremiah.'),
(7, 24, 42, 7, 'Now after ten days, the word of the Lord came to Jeremias.'),
(4, 24, 42, 8, 'Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest,'),
(12, 24, 42, 8, 'Then called he Johanan the son of Kareah, and all the captains of the forces who were with him, and all the people from the least even to the greatest,'),
(3, 24, 42, 8, 'Then called he Johanan the son of Kareah, and all the captains of the forces that were with him, and all the people from the least even to the greatest,'),
(8, 24, 42, 8, 'Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest,'),
(9, 24, 42, 8, 'Then called he Johanan the son of Kareah, and all the captains of the forces that were with him, and all the people from the least even to the greatest,'),
(6, 24, 42, 8, 'And he called Johanan the son of Kareah, and all the captains of the forces that were with him, and all the people from the least even unto the greatest,'),
(14, 24, 42, 8, 'and he calleth unto Johanan son of Kareah, and unto all the heads of the forces that are with him, and to all the people, from the least even unto the greatest,'),
(11, 24, 42, 8, 'And he will call to Johanan son of Kareah, and to all the chiefs of the armies which were with him, and to all the people, from small even to great,'),
(13, 24, 42, 8, 'Then called he Johanan the son of Kareah, and all the captains of the forces who were with him, and all the people from the least even to the greatest,'),
(10, 24, 42, 8, 'Then called he Johanan the son of Kareah, and all the captains of the forces who were with him, and all the people from the least even to the greatest,'),
(1, 24, 42, 8, 'and he summoned Johanan son of Kareah, all the commanders of the forces who were with him, and all the people from the least to the greatest.'),
(5, 24, 42, 8, 'And he called Johanan, the son of Kareah, and all the leaders of warriors who were with him, and all the people, from the least even to the greatest.'),
(7, 24, 42, 8, 'And he called Johanan the son of Caree, and all the captains of the fighting men that were with him, and all the people from the least to the greatest.'),
(4, 24, 42, 9, 'And said to them, Thus said the LORD, the God of Israel, to whom you sent me to present your supplication before him;'),
(12, 24, 42, 9, 'And said to them, Thus saith the LORD, the God of Israel, to whom ye sent me to present your supplication before him;'),
(3, 24, 42, 9, 'and said unto them, Thus saith Jehovah, the God of Israel, unto whom ye sent me to present your supplication before him:'),
(8, 24, 42, 9, 'and said unto them, Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him:'),
(9, 24, 42, 9, 'and said unto them: ‘Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before Him:'),
(6, 24, 42, 9, 'and said unto them, Thus saith Jehovah the God of Israel, to whom ye sent me to present your supplication before him:'),
(14, 24, 42, 9, 'and he saith unto them, ‘Thus said Jehovah, God of Israel, unto whom ye sent me, to cause your supplication to fall before Him:'),
(11, 24, 42, 9, 'And he will say to them, Thus said Jehovah God of Israel, whom ye sent me to him for your supplication to fall before him.'),
(13, 24, 42, 9, 'and said to them, Thus says Yahweh, the God of Israel, to whom you sent me to present your supplication before him:'),
(10, 24, 42, 9, 'and said to them, “Thus says the LORD, the God of Israel, to whom you sent me to present your petition before him:'),
(1, 24, 42, 9, 'Jeremiah told them, “Thus says the LORD, the God of Israel, to whom you sent me to present your petition:'),
(5, 24, 42, 9, 'And he said to them: “Thus says the Lord, the God of Israel, to whom you have sent me, so that I may present your petitions in his sight:'),
(7, 24, 42, 9, 'And he said to them: Thus saith the Lord the God of Israel, to whom you sent me, to present your supplications before him:'),
(4, 24, 42, 10, 'If you will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done to you.'),
(12, 24, 42, 10, 'If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent of the evil that I have done to you.'),
(3, 24, 42, 10, 'If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up; for I repent me of the evil that I have done unto you.'),
(8, 24, 42, 10, 'If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.'),
(9, 24, 42, 10, 'If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up; for I repent Me of the evil that I have done unto you.'),
(6, 24, 42, 10, 'If ye will still abide in this land, then will I build you, and not overthrow [you], and I will plant you, and not pluck [you] up; for I repent me of the evil that I have done unto you.'),
(14, 24, 42, 10, '‘If ye do certainly dwell in this land, then I have builded you up, and I throw not down; and I have planted you, and I pluck not up; for I have repented concerning the evil that I have done to you.'),
(11, 24, 42, 10, 'If dwelling, ye will dwell in this land, and I built you, and I will not pull down, and I planted you, and I will not pluck up: for I grieved for the evil which I did to you.'),
(13, 24, 42, 10, 'If you will still live in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up; for I grieve over the distress that I have brought on you.'),
(10, 24, 42, 10, '‘If you will still live in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up; for I grieve over the distress that I have brought on you.'),
(1, 24, 42, 10, '‘If you will indeed stay in this land, then I will build you up and not tear you down; I will plant you and not uproot you, for I will relent of the disaster I have brought upon you.'),
(5, 24, 42, 10, 'If you dwell quietly in this land, I will build you up, and I will not tear you down. I will plant you, and I will not uproot you. For now I have been appeased by the harm that I have done to you.'),
(7, 24, 42, 10, 'If you will be quiet and remain in this land, I will build you up, and not pull you down: I will plane you, and not pluck you up: for now I am appeased for the evil that I have done to you.'),
(4, 24, 42, 11, 'Be not afraid of the king of Babylon, of whom you are afraid; be not afraid of him, said the LORD: for I am with you to save you, and to deliver you from his hand.'),
(12, 24, 42, 11, 'Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD; for I am with you, to save you, and to deliver you from his hand.'),
(3, 24, 42, 11, 'Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith Jehovah: for I am with you to save you, and to deliver you from his hand.'),
(8, 24, 42, 11, 'Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.'),
(9, 24, 42, 11, 'Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD; for I am with you to save you, and to deliver you from his hand.'),
(6, 24, 42, 11, 'Be not afraid of the king of Babylon, of whom ye are afraid: be not afraid of him, saith Jehovah; for I will be with you to save you, and to deliver you from his hand.'),
(14, 24, 42, 11, 'Be not afraid of the king of Babylon, whom ye are afraid of; be not afraid of him—an affirmation of Jehovah—for with you am I, to save you, and to deliver you from his hand.'),
(11, 24, 42, 11, 'Ye shall not fear from the face of the king of Babel whom ye fear; from his face ye shall not fear, says Jehovah: for I am with you to save you and to deliver you out of his hand.'),
(13, 24, 42, 11, 'Don’t be afraid of the king of Babylon, of whom you are afraid; don’t be afraid of him, says Yahweh: for I am with you to save you, and to deliver you from his hand.'),
(10, 24, 42, 11, 'Do not be afraid of the king of Babylon, of whom you are afraid; do not be afraid of him, says the LORD: for I am with you to save you, and to deliver you from his hand.'),
(1, 24, 42, 11, 'Do not be afraid of the king of Babylon, whom you now fear; do not be afraid of him, declares the LORD, for I am with you to save you and deliver you from him.'),
(5, 24, 42, 11, 'Do not be afraid before the face of the king of Babylon, whom you have dreaded with great fear. Do not dread him, says the Lord. For I am with you, so that I may accomplish your salvation, and so that I may rescue you from his hand.'),
(7, 24, 42, 11, 'Fear not because of the king of Babylon, of whom you are greatly afraid: fear him not, saith the Lord: for I am with you, to save you, and to deliver you from his hand.'),
(4, 24, 42, 12, 'And I will show mercies to you, that he may have mercy on you, and cause you to return to your own land.'),
(12, 24, 42, 12, 'And I will show mercies to you, that he may have mercy upon you, and cause you to return to your own land.'),
(3, 24, 42, 12, 'And I will grant you mercy, that he may have mercy upon you, and cause you to return to your own land.'),
(8, 24, 42, 12, 'And I will grant you mercy, that he may have mercy upon you, and cause you to return to your own land.'),
(9, 24, 42, 12, 'And I will grant you compassion, that he may have compassion upon you, and cause you to return to your own land.'),
(6, 24, 42, 12, 'And I will grant mercies to you, that he may have mercy upon you, and cause you to return to your own land.'),
(14, 24, 42, 12, 'And I give to you mercies, and he hath pitied you, and caused you to turn back unto your own ground.'),
(11, 24, 42, 12, 'And I will give mercies to you, and he compassionated you, and turned you back to your land.'),
(13, 24, 42, 12, 'I will grant you mercy, that he may have mercy on you, and cause you to return to your own land.'),
(10, 24, 42, 12, 'I will grant you mercy, that he may have mercy on you, and cause you to return to your own land.’'),
(1, 24, 42, 12, 'And I will show you compassion, and he will have compassion on you and restore you to your own land.’'),
(5, 24, 42, 12, 'And I will give you mercies, and I will take pity on you, and I will cause you to live in your own land.'),
(7, 24, 42, 12, 'And I will shew mercies to you, and will take pity on you, and will cause you to dwell in your own land.'),
(4, 24, 42, 13, 'But if you say, We will not dwell in this land, neither obey the voice of the LORD your God,'),
(12, 24, 42, 13, 'But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God,'),
(3, 24, 42, 13, 'But if ye say, We will not dwell in this land; so that ye obey not the voice of Jehovah your God,'),
(8, 24, 42, 13, 'But if ye say, We will not dwell in this land; so that ye obey not the voice of the LORD your God;'),
(9, 24, 42, 13, 'But if ye say: We will not abide in this land; so that ye hearken not to the voice of the LORD your God;'),
(6, 24, 42, 13, 'But if ye say, We will not dwell in this land; so as not to hearken unto the voice of Jehovah your God,'),
(14, 24, 42, 13, '‘And if ye are saying, We do not dwell in this land—not to hearken to the voice of Jehovah your God,'),
(11, 24, 42, 13, 'And if ye say, We will not dwell in this land, not hearing to the voice of Jehovah your God,'),
(13, 24, 42, 13, 'But if you say, We will not dwell in this land; so that you don’t obey the voice of Yahweh your God,'),
(10, 24, 42, 13, 'But if you say, ‘We will not dwell in this land’; so that you do not obey the voice of the LORD your God,'),
(1, 24, 42, 13, 'But if you say, ‘We will not stay in this land,’ and you thus disobey the voice of the LORD your God,'),
(5, 24, 42, 13, 'But if you say: ‘We will not live in this land, nor will we heed the voice of the Lord our God,’'),
(7, 24, 42, 13, 'But if you say: We will not dwell in this land, neither will we hearken to the voice of the Lord our God,'),
(4, 24, 42, 14, 'Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:'),
(12, 24, 42, 14, 'Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor hunger for bread; and there will we dwell:'),
(3, 24, 42, 14, 'saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:'),
(8, 24, 42, 14, 'saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:'),
(9, 24, 42, 14, 'saying: No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the horn, nor have hunger of bread; and there will we abide;'),
(6, 24, 42, 14, 'saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger for bread; and there will we dwell;'),
(14, 24, 42, 14, 'saying, No; but the land of Egypt we enter, that we see no war, and the sound of a trumpet do not hear, and for bread be not hungry; and there do we dwell.'),
(11, 24, 42, 14, 'Saying, No; for we will go to the land of Egypt where we shall not see war, and we shall not hear the voice of the trumpet, and for bread we shall not hunger: and there will we dwell.'),
(13, 24, 42, 14, 'saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:'),
(10, 24, 42, 14, 'saying, ‘No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell’:'),
(1, 24, 42, 14, 'and if you say, ‘No, but we will go to the land of Egypt and live there, where we will not see war or hear the sound of the ram’s horn or hunger for bread,’'),
(5, 24, 42, 14, 'saying: ‘Never! Instead, we will travel to the land of Egypt, where we will not see war, and we will not hear the blast of the trumpet, and we will not endure famine. And there we shall live.’'),
(7, 24, 42, 14, 'Saying: No, but we will go into the land of Egypt: where we shall see no war, nor hear the sound of the trumpet, nor suffer hunger: and there we will dwell.'),
(4, 24, 42, 15, 'And now therefore hear the word of the LORD, you remnant of Judah; Thus said the LORD of hosts, the God of Israel; If you wholly set your faces to enter into Egypt, and go to sojourn there;'),
(12, 24, 42, 15, 'And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;'),
(3, 24, 42, 15, 'now therefore hear ye the word of Jehovah, O remnant of Judah: Thus saith Jehovah of hosts, the God of Israel, If ye indeed set your faces to enter into Egypt, and go to sojourn there;'),
(8, 24, 42, 15, 'now therefore hear ye the word of the LORD, O remnant of Judah: thus saith the LORD of hosts, the God of Israel, If ye wholly set your faces to enter into Egypt, and go to sojourn there;'),
(9, 24, 42, 15, 'now therefore hear ye the word of the LORD, O remnant of Judah: Thus saith the LORD of hosts, the God of Israel: If ye wholly set your faces to enter into Egypt, and go to sojourn there;'),
(6, 24, 42, 15, '—and now, therefore, hear the word of Jehovah, ye remnant of Judah: thus saith Jehovah of hosts, the God of Israel: If ye really set your faces to enter into Egypt, and go to sojourn there,'),
(14, 24, 42, 15, 'And now, therefore, hear ye a word of Jehovah, O remnant of Judah: Thus said Jehovah of Hosts, God of Israel: If ye really set your faces to enter Egypt, and have gone in to sojourn there,'),
(11, 24, 42, 15, 'And now for this, hear the word of Jehovah, ye remnant of Judah: Thus said Jehovah of armies, God of Israel, If setting, ye shall set your faces to go to Egypt, and ye went to sojourn there;'),
(13, 24, 42, 15, 'now therefore hear the word of Yahweh, O remnant of Judah: Thus says Yahweh of Armies, the God of Israel, If you indeed set your faces to enter into Egypt, and go to live there;'),
(10, 24, 42, 15, 'now therefore hear the word of the LORD, O remnant of Judah: Thus says the LORD of hosts, the God of Israel, ‘If you indeed set your faces to enter into Egypt, and go to live there;'),
(1, 24, 42, 15, 'then hear the word of the LORD, O remnant of Judah! This is what the LORD of Hosts, the God of Israel, says: ‘If you are determined to go to Egypt and reside there,'),
(5, 24, 42, 15, 'Because of this, hear now the word of the Lord, O remnant of Judah: Thus says the Lord of hosts, the God of Israel: If you set your faces so as to advance into Egypt, and if you enter so that you may live there,'),
(7, 24, 42, 15, 'For this now hear the word of the Lord, ye remnant of Juda: Thus saith the Lord of hosts, the God of Israel: If you set your faces to go into Egypt, and enter in to dwell there:'),
(4, 24, 42, 16, 'Then it shall come to pass, that the sword, which you feared, shall overtake you there in the land of Egypt, and the famine, whereof you were afraid, shall follow close after you there in Egypt; and there you shall die.'),
(12, 24, 42, 16, 'Then it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine of which ye were afraid, shall follow close after you there in Egypt; and there ye shall die.'),
(3, 24, 42, 16, 'then it shall come to pass, that the sword, which ye fear, shall overtake you there in the land of Egypt; and the famine, whereof ye are afraid, shall follow hard after you there in Egypt; and there ye shall die.'),
(8, 24, 42, 16, 'then it shall come to pass, that the sword, which ye feel shall overtake you there in the land of Egypt, and the famine, whereof ye are afraid, shall follow hard after you there in Egypt; and there ye shall die.'),
(9, 24, 42, 16, 'then it shall come to pass, that the sword, which ye fear, shall overtake you there in the land of Egypt, and the famine, whereof ye are afraid, shall follow hard after you there in Egypt; and there ye shall die.'),
(6, 24, 42, 16, 'then it shall come to pass, that the sword which ye fear shall overtake you there in the land of Egypt, and the famine, whereof ye are afraid, shall follow hard after you there in Egypt; and there ye shall die.'),
(14, 24, 42, 16, 'then it hath come to pass, the sword that ye are afraid of, doth there overtake you, in the land of Egypt; and the hunger, because of which ye are sorrowful, doth there cleave after you in Egypt, and there ye die.'),
(11, 24, 42, 16, 'And it was the sword which ye were afraid of it, there it shall overtake you in the land of Egypt, and the famine which ye feared from it, shall cleave after you there in Egypt, and there shall ye die.'),
(13, 24, 42, 16, 'then it shall happen, that the sword, which you fear, shall overtake you there in the land of Egypt; and the famine, about which you are afraid, shall follow close behind you there in Egypt; and there you shall die.'),
(10, 24, 42, 16, 'then it shall happen, that the sword, which you fear, shall overtake you there in the land of Egypt; and the famine, about which you are afraid, shall follow close behind you there in Egypt; and there you shall die.'),
(1, 24, 42, 16, 'then the sword you fear will overtake you there, and the famine you dread will follow on your heels into Egypt, and you will die there.'),
(5, 24, 42, 16, 'the sword which you dread will overtake you there, in the land of Egypt, and the famine, about which you are anxious, will cling to you in Egypt, and there you shall die.'),
(7, 24, 42, 16, 'The sword which you fear, shall overtake you there in the land of Egypt: and the famine, whereof you are afraid, shall cleave to you in Egypt, and there you shall die.'),
(4, 24, 42, 17, 'So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring on them.'),
(12, 24, 42, 17, 'So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.'),
(3, 24, 42, 17, 'So shall it be with all the men that set their faces to go into Egypt to sojourn there: they shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring upon them.'),
(8, 24, 42, 17, 'So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.'),
(9, 24, 42, 17, 'So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring upon them.'),
(6, 24, 42, 17, 'And it shall be that all the men that have set their faces to go into Egypt to sojourn there shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring upon them.'),
(14, 24, 42, 17, '‘Thus are all the men who have set their faces to enter Egypt to sojourn there; they die—by sword, by hunger, and by pestilence, and there is not to them a remnant and an escaped one, because of the evil that I am bringing in upon them;'),
(11, 24, 42, 17, 'And it shall be all the men who set their faces to go to Egypt to sojourn there shall die with the sword, and with famine, and with death: and there shall not be to them fleeing or escaping from the face of the evil which I bring upon them.'),
(13, 24, 42, 17, 'So shall it be with all the men who set their faces to go into Egypt to live there: they shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring on them.'),
(10, 24, 42, 17, 'So shall it be with all the men who set their faces to go into Egypt to live there: they shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring on them.’'),
(1, 24, 42, 17, 'So all who resolve to go to Egypt to reside there will die by sword and famine and plague. Not one of them will survive or escape the disaster I will bring upon them.’'),
(5, 24, 42, 17, 'And all the men, who have set their faces so that they may advance to Egypt in order to live there, will die by the sword, and by famine, and by pestilence. None of them will remain, nor will they escape from the face of the evil that I will bring over them.'),
(7, 24, 42, 17, 'And all the men that set their faces to go into Egypt, to dwell there, shall die by the sword, and by famine, and by pestilence: none of them shall remain, nor escape from the face of the evil that I will bring upon them.'),
(4, 24, 42, 18, 'For thus said the LORD of hosts, the God of Israel; As my anger and my fury has been poured forth on the inhabitants of Jerusalem; so shall my fury be poured forth on you, when you shall enter into Egypt: and you shall be an execration, and an astonishment, and a curse, and a reproach; and you shall see this place no more.'),
(12, 24, 42, 18, 'For thus saith the LORD of hosts, the God of Israel; As my anger and my fury hath been poured forth upon the inhabitants of Jerusalem: so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.'),
(3, 24, 42, 18, 'For thus saith Jehovah of hosts, the God of Israel: As mine anger and my wrath hath been poured forth upon the inhabitants of Jerusalem, so shall my wrath be poured forth upon you, when ye shall enter into Egypt; and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.'),
(8, 24, 42, 18, 'For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem, so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.'),
(9, 24, 42, 18, 'For thus saith the LORD of hosts, the God of Israel: As Mine anger and My fury hath been poured forth upon the inhabitants of Jerusalem, so shall My fury be poured forth upon you, when ye shall enter into Egypt; and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.'),
(6, 24, 42, 18, 'For thus saith Jehovah of hosts, the God of Israel: As mine anger and my fury have been poured forth upon the inhabitants of Jerusalem, so shall my fury be poured forth upon you, when ye shall enter into Egypt; and ye shall be an execration, and an astonishment, and a curse, and a reproach, and ye shall see this place no more.'),
(14, 24, 42, 18, 'for thus said Jehovah of Hosts, God of Israel: As poured out hath been Mine anger and My fury on the inhabitants of Jerusalem, so poured out is My fury upon you in your entering Egypt, and ye have been for an execration, and for an astonishment, and for a reviling, and for a reproach, and ye do not see any more this place.'),
(11, 24, 42, 18, 'For thus said Jehovah of armies, God of Israel, as mine anger was poured out, and my wrath upon the inhabitants of Jerusalem, so shall my wrath be poured out upon you in your going to Egypt: and ye were for a curse and for an astonishment and for reviling, and for reproach; and ye shall no more see this place.'),
(13, 24, 42, 18, 'For thus says Yahweh of Armies, the God of Israel: As my anger and my wrath has been poured forth on the inhabitants of Jerusalem, so shall my wrath be poured forth on you, when you shall enter into Egypt; and you shall be an object of horror, and an astonishment, and a curse, and a reproach; and you shall see this place no more.'),
(10, 24, 42, 18, 'For thus says the LORD of hosts, the God of Israel: ‘As my anger and my wrath has been poured forth on the inhabitants of Jerusalem, so shall my wrath be poured forth on you, when you shall enter into Egypt; and you shall be an object of horror, and an astonishment, and a curse, and a reproach; and you shall see this place no more.’'),
(1, 24, 42, 18, 'For this is what the LORD of Hosts, the God of Israel, says: ‘Just as My anger and wrath were poured out on the residents of Jerusalem, so will My wrath be poured out on you if you go to Egypt. You will become an object of cursing and horror, of vilification and disgrace, and you will never see this place again.’'),
(5, 24, 42, 18, 'For thus says the Lord of hosts, the God of Israel: Just as my fury and my indignation has been enflamed over the inhabitants of Jerusalem, so will my indignation be enflamed over you, when you will have entered into Egypt. And so you will be an oath, and an astonishment, and a curse, and a disgrace. And you will never see this place again.'),
(7, 24, 42, 18, 'For thus saith the Lord of hosts, the God of Israel: As my anger and my indignation hath been kindled against the inhabitants of Jerusalem: so shall my indignation be kindled against you, when you shall enter into Egypt, and you shall be an execration, and an astonishment, and a curse, and a reproach: and you shall see this place no more.'),
(4, 24, 42, 19, 'The LORD has said concerning you, O you remnant of Judah; Go you not into Egypt: know certainly that I have admonished you this day.'),
(12, 24, 42, 19, 'The LORD hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.'),
(3, 24, 42, 19, 'Jehovah hath spoken concerning you, O remnant of Judah, Go ye not into Egypt: know certainly that I have testified unto you this day.'),
(8, 24, 42, 19, 'The LORD hath spoken concerning you, O remnant of Judah, Go ye not into Egypt: know certainly that I have testified unto you this day.'),
(9, 24, 42, 19, 'The LORD hath spoken concerning you, O remnant of Judah: Go ye not into Egypt; know certainly that I have forewarned you this day.'),
(6, 24, 42, 19, 'Jehovah hath said concerning you, the remnant of Judah, Go ye not into Egypt. Know certainly that I have admonished you this day.'),
(14, 24, 42, 19, '‘Jehovah hath spoken against you, O remnant of Judah, do not enter Egypt: know certainly that I have testified against you to-day;'),
(11, 24, 42, 19, 'Jehovah spake concerning you, Ye remnant of Judah, ye shall not go to Egypt: knowing, ye shall know, for I testified against you this day.'),
(13, 24, 42, 19, 'Yahweh has spoken concerning you, remnant of Judah, Don’t you go into Egypt: know certainly that I have testified to you this day.'),
(10, 24, 42, 19, 'The LORD has spoken concerning you, remnant of Judah, ‘Do not go into Egypt’: know certainly that I have testified to you this day.'),
(1, 24, 42, 19, 'The LORD has told you, O remnant of Judah, ‘Do not go to Egypt.’ Know for sure that I have warned you today!'),
(5, 24, 42, 19, 'This is the word of the Lord concerning you, O remnant of Judah: Do not choose to enter into Egypt, for certainly you understand what I have sworn to you this day.'),
(7, 24, 42, 19, 'This is the word of the Lord concerning you, O ye remnant of Juda: Go ye not into Egypt: know certainly that I have adjured you this day.'),
(4, 24, 42, 20, 'For you dissembled in your hearts, when you sent me to the LORD your God, saying, Pray for us to the LORD our God; and according to all that the LORD our God shall say, so declare to us, and we will do it.'),
(12, 24, 42, 20, 'For ye dissembled in your hearts, when ye sent me to the LORD your God, saying, Pray for us to the LORD our God; and according to all that the LORD our God shall say, so declare to us, and we will do it.'),
(3, 24, 42, 20, 'For ye have dealt deceitfully against your own souls; for ye sent me unto Jehovah your God, saying, Pray for us unto Jehovah our God; and according unto all that Jehovah our God shall say, so declare unto us, and we will do it.'),
(8, 24, 42, 20, 'For ye have dealt deceitfully against your own souls; for ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it:'),
(9, 24, 42, 20, 'For ye have dealt deceitfully against your own souls; for ye sent me unto the LORD your God, saying: Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it;'),
(6, 24, 42, 20, 'For ye deceived yourselves in your own souls, when ye sent me unto Jehovah your God, saying, Pray for us unto Jehovah our God; and according to all that Jehovah our God shall say, so declare unto us, and we will do it.'),
(14, 24, 42, 20, 'for ye have shewed yourselves perverse in your souls, for ye sent me unto Jehovah your God, saying, Pray for us unto Jehovah our God, and according to all that Jehovah our God saith, so declare to us, and we have done it;'),
(11, 24, 42, 20, 'For ye erred in your souls when ye sent me to Jehovah your God, saying, Pray for us to Jehovah our God; and according to all Jehovah will say, so announce to us, and we will do.'),
(13, 24, 42, 20, 'For you have dealt deceitfully against your own souls; for you sent me to Yahweh your God, saying, Pray for us to Yahweh our God; and according to all that Yahweh our God shall say, so declare to us, and we will do it:'),
(10, 24, 42, 20, 'For you have dealt deceitfully against your own souls; for you sent me to the LORD your God, saying, ‘Pray for us to the LORD our God; and according to all that the LORD our God shall say, so declare to us, and we will do it’:'),
(1, 24, 42, 20, 'For you have deceived yourselves by sending me to the LORD your God, saying, ‘Pray to the LORD our God on our behalf, and as for all that the LORD our God says, tell it to us and we will do it.’'),
(5, 24, 42, 20, 'For you have deceived your own souls. For you have sent me to the Lord our God, saying: ‘Pray on our behalf to the Lord our God. And in accord with anything whatsoever that the Lord our God will tell you, announce this to us, and we will do it.’'),
(7, 24, 42, 20, 'For you have deceived your own souls: for you sent me to the Lord our God, saying: Pray for us to the Lord our God, and according to all that the Lord our God shall say to thee, so declare unto us, and we will do it.'),
(4, 24, 42, 21, 'And now I have this day declared it to you; but you have not obeyed the voice of the LORD your God, nor any thing for the which he has sent me to you.'),
(12, 24, 42, 21, 'And now I have this day declared it to you; but ye have not obeyed the voice of the LORD your God, nor any thing for which he hath sent me to you.'),
(3, 24, 42, 21, 'And I have this day declared it to you; but ye have not obeyed the voice of Jehovah your God in anything for which he hath sent me unto you.'),
(8, 24, 42, 21, 'and I have this day declared it to you; but ye have not obeyed the voice of the LORD your God in any thing for the which he hath sent me unto you.'),
(9, 24, 42, 21, 'and I have this day declared it to you; but ye have not hearkened to the voice of the LORD your God in any thing for which He hath sent me unto you.'),
(6, 24, 42, 21, 'And I have this day declared [it] to you; but ye have not obeyed the voice of Jehovah your God, nor anything for which he hath sent me unto you.'),
(14, 24, 42, 21, 'and I declare to you to-day, and ye have not hearkened to the voice of Jehovah your God, and to anything with which He hath sent me unto you.'),
(11, 24, 42, 21, 'And I will announce to you this day; and ye heard not to the voice of Jehovah your God, and to all which he sent me to you.'),
(13, 24, 42, 21, 'and I have this day declared it to you; but you have not obeyed the voice of Yahweh your God in anything for which he has sent me to you.'),
(10, 24, 42, 21, 'and I have this day declared it to you; but you have not obeyed the voice of the LORD your God in anything for which he has sent me to you.'),
(1, 24, 42, 21, 'For I have told you today, but you have not obeyed the voice of the LORD your God in all He has sent me to tell you.'),
(5, 24, 42, 21, 'And I have announced it to you this day, and you have not heeded the voice of the Lord your God, concerning everything about which he has sent me to you.'),
(7, 24, 42, 21, 'And now I have declared it to you this day, and ;you have not obeyed the voice of the Lord your God, with regard to all the things for which he hath sent me to you.'),
(4, 24, 42, 22, 'Now therefore know certainly that you shall die by the sword, by the famine, and by the pestilence, in the place where you desire to go and to sojourn.'),
(12, 24, 42, 22, 'Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn.'),
(3, 24, 42, 22, 'Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go to sojourn there.'),
(8, 24, 42, 22, 'Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go to sojourn there.'),
(9, 24, 42, 22, 'Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go to sojourn there.’'),
(6, 24, 42, 22, 'And now know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go to sojourn.'),
(14, 24, 42, 22, 'And now, know ye certainly that by sword, by famine, and by pestilence ye die, in the place that ye have desired to go in to sojourn there.’'),
(11, 24, 42, 22, 'And now knowing, ye shall know that by sword and by famine and by death ye shall die in the place where ye desired to go to sojourn there.'),
(13, 24, 42, 22, 'Now therefore know certainly that you shall die by the sword, by the famine, and by the pestilence, in the place where you desire to go to live there.'),
(10, 24, 42, 22, 'Now therefore know certainly that you shall die by the sword, by the famine, and by the pestilence, in the place where you desire to go to live there.”'),
(1, 24, 42, 22, 'Now therefore, know for sure that by sword and famine and plague you will die in the place where you desire to go to reside.”'),
(5, 24, 42, 22, 'Therefore, know with certainty now, that you will die by the sword, and by famine, and by pestilence, in the place which you wish to enter so that you may live there.”'),
(7, 24, 42, 22, 'Now therefore know certainly that you shall die by the sword, and by famine, and by pestilence in the place to which you desire to go to dwell there.'),
(4, 24, 43, 1, 'And it came to pass, that when Jeremiah had made an end of speaking to all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,'),
(12, 24, 43, 1, 'And it came to pass, that when Jeremiah had made an end of speaking to all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words.'),
(3, 24, 43, 1, 'And it came to pass that, when Jeremiah had made an end of speaking unto all the people all the words of Jehovah their God, wherewith Jehovah their God had sent him to them, even all these words,'),
(8, 24, 43, 1, 'And it came to pass that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, wherewith the LORD their God had sent him to them, even all these words,'),
(9, 24, 43, 1, 'And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, wherewith the LORD their God had sent him to them, even all these words,'),
(6, 24, 43, 1, 'And it came to pass, when Jeremiah had ended speaking unto all the people all the words of Jehovah their God, with which Jehovah their God had sent him to them—all these words,'),
(14, 24, 43, 1, 'And it cometh to pass, when Jeremiah doth finish to speak unto all the people all the words of Jehovah their God, with which Jehovah their God hath sent him unto them—all these words—'),
(11, 24, 43, 1, 'And it will be as Jeremiah finished speaking to all the people all the words of Jehovah their God, which Jehovah their God sent him to them all these words,'),
(13, 24, 43, 1, 'It happened that, when Jeremiah had made an end of speaking to all the people all the words of Yahweh their God, with which Yahweh their God had sent him to them, even all these words,'),
(10, 24, 43, 1, 'It happened that, when Jeremiah had made an end of speaking to all the people all the words of the LORD their God, with which the LORD their God had sent him to them, even all these words,'),
(1, 24, 43, 1, 'When Jeremiah had finished telling all the people all the words of the LORD their God—everything that the LORD had sent him to say—'),
(5, 24, 43, 1, 'Then it happened that, when Jeremiah had finished speaking all the words of the Lord their God to the people, all those words concerning which the Lord their God had sent him to them,'),
(7, 24, 43, 1, 'And it came to pass, that when Jeremias had made an end of speaking to the people all the words of the Lord their God, for which the Lord their God had sent him to them, all these words:'),
(4, 24, 43, 2, 'Then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, You speak falsely: the LORD our God has not sent you to say, Go not into Egypt to sojourn there:'),
(12, 24, 43, 2, 'Then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:'),
(3, 24, 43, 2, 'then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: Jehovah our God hath not sent thee to say, Ye shall not go into Egypt to sojourn there;'),
(8, 24, 43, 2, 'then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Ye shall not go into Egypt to sojourn there:'),
(9, 24, 43, 2, 'then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah: ‘Thou speakest falsely; the LORD our God hath not sent thee to say: Ye shall not go into Egypt to sojourn there;'),
(6, 24, 43, 2, '—then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, Thou speakest falsely: Jehovah our God hath not sent thee to say, Go not into Egypt to sojourn there;'),
(14, 24, 43, 2, 'that Azariah son of Hoshaiah, and Johanan son of Kareah, and all the proud men, speak unto Jeremiah, saying, ‘Falsehood thou art speaking; Jehovah our God hath not sent thee to say, Do not enter Egypt to sojourn there;'),
(11, 24, 43, 2, 'And Azariah son of Hoshaiah will say, and Johanan son of Kareah, and all the proud men, saying to Jeremiah, Thou speakest falsehood: Jehovah our God sent thee not to say, Ye shall not go to Egypt to sojourn there:'),
(13, 24, 43, 2, 'then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, You speak falsely: Yahweh our God has not sent you to say, You shall not go into Egypt to live there;'),
(10, 24, 43, 2, 'then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, “You speak falsely. The LORD our God has not sent you to say, ‘You shall not go into Egypt to live there’;'),
(1, 24, 43, 2, 'Azariah son of Hoshaiah, Johanan son of Kareah, and all the arrogant men said to Jeremiah, “You are lying! The LORD our God has not sent you to say, ‘You must not go to Egypt to reside there.’'),
(5, 24, 43, 2, 'Azariah, the son of Hoshaiah, and Johanan, the son of Kareah, and all the exalted men, spoke to Jeremiah, saying: “You are speaking a lie! The Lord our God has not sent you to say: ‘You shall not enter into Egypt so as to live in that place.’'),
(7, 24, 43, 2, 'Azarias the son of Osaias, and Johanan the son of Caree, and all the proud men, made answer, saying to Jeremias: Thou tellest a lie: the Lord our God hath not sent thee, saying: Go not into Egypt, to dwell there.'),
(4, 24, 43, 3, 'But Baruch the son of Neriah sets you on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.'),
(12, 24, 43, 3, 'But Baruch the son of Neriah setteth thee on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captives into Babylon.'),
(3, 24, 43, 3, 'but Baruch the son of Neriah setteth thee on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captive to Babylon.'),
(8, 24, 43, 3, 'but Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captives to Babylon.'),
(9, 24, 43, 3, 'but Baruch the son of Neriah setteth thee on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captives to Babylon.’'),
(6, 24, 43, 3, 'but Baruch the son of Nerijah is setting thee on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captives into Babylon.'),
(14, 24, 43, 3, 'for Baruch son of Neriah is moving thee against us, in order to give us up into the hand of the Chaldeans, to put us to death, and to remove us to Babylon.’'),
(11, 24, 43, 3, 'For Baruch son of Neriah entices thee against us to give us into the hand of the Chaldeans, to kill us and carry us away captive to Babel.'),
(13, 24, 43, 3, 'but Baruch the son of Neriah sets you on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captive to Babylon.'),
(10, 24, 43, 3, 'but Baruch the son of Neriah sets you on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captive to Babylon.”'),
(1, 24, 43, 3, 'Rather, Baruch son of Neriah is inciting you against us to deliver us into the hands of the Chaldeans, so that they may put us to death or exile us to Babylon!”'),
(5, 24, 43, 3, 'Instead, Baruch, the son of Neriah, has incited you against us, so as to deliver us into the hands of the Chaldeans, to put us to death and to cause us to be led away into Babylon.”'),
(7, 24, 43, 3, 'But Baruch the son of Nerias setteth thee on against us, to deliver us into the hands of the Chaldeans, to kill us, and to cause us to be carried away captives to Babylon.'),
(4, 24, 43, 4, 'So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah.'),
(12, 24, 43, 4, 'So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah.'),
(3, 24, 43, 4, 'So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of Jehovah, to dwell in the land of Judah.'),
(8, 24, 43, 4, 'So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 24, 43, 4, 'So Johanan the son of Kareah, and all the captains of the forces, and all the people, hearkened not to the voice of the LORD, to dwell in the land of Judah.'),
(6, 24, 43, 4, 'So Johanan the son of Kareah, and all the captains of the forces, and all the people, hearkened not unto the voice of Jehovah to abide in the land of Judah;'),
(14, 24, 43, 4, 'And Johanan son of Kareah, and all the heads of the forces, and all the people, have not hearkened to the voice of Jehovah, to dwell in the land of Judah;'),
(11, 24, 43, 4, 'And Johanan son of Kareah heard not, and all the chiefs of the armies, and all the people, to the voice of Jehovah, to dwell in the land of Judah.'),
(13, 24, 43, 4, 'So Johanan the son of Kareah, and all the captains of the forces, and all the people, didn’t obey the voice of Yahweh, to dwell in the land of Judah.'),
(10, 24, 43, 4, 'So Johanan the son of Kareah, and all the captains of the forces, and all the people, did not obey the voice of the LORD, to dwell in the land of Judah.'),
(1, 24, 43, 4, 'So Johanan son of Kareah and all the commanders of the forces disobeyed the command of the LORD to stay in the land of Judah.'),
(5, 24, 43, 4, 'And so Johanan, the son of Kareah, and all the leaders of the warriors, and all the people, did not heed the voice of the Lord to remain in the land of Judah.'),
(7, 24, 43, 4, 'So Johanan the son of Caree, and all the captains of the soldiers, and all the people, obeyed not the voice of the Lord, to remain in the land of Juda.'),
(4, 24, 43, 5, 'But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations, where they had been driven, to dwell in the land of Judah;'),
(12, 24, 43, 5, 'But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that had returned from all nations, whither they had been driven, to dwell in the land of Judah;'),
(3, 24, 43, 5, 'But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all the nations whither they had been driven, to sojourn in the land of Judah;'),
(8, 24, 43, 5, 'But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all the nations whither they had been driven to sojourn in the land of Judah;'),
(9, 24, 43, 5, 'But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all the nations whither they had been driven to sojourn in the land of Judah:'),
(6, 24, 43, 5, 'but Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations whither they had been driven, to sojourn in the land of Judah;'),
(14, 24, 43, 5, 'and Johanan son of Kareah, and all the heads of the forces, take all the remnant of Judah who have turned from all the nations whither they were driven to sojourn in the land of Judah,'),
(11, 24, 43, 5, 'And Johanan son of Kareah will take, and all the chiefs of the armies, all the remnant of Judah who turned back from all the nations, where they were thrust away there to sojourn in the land of Judah;'),
(13, 24, 43, 5, 'But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, who were returned from all the nations where they had been driven, to live in the land of Judah;'),
(10, 24, 43, 5, 'But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, who were returned from all the nations where they had been driven, to live in the land of Judah;'),
(1, 24, 43, 5, 'Instead, Johanan son of Kareah and all the commanders of the forces took the whole remnant of Judah, those who had returned to the land of Judah from all the nations to which they had been scattered,'),
(5, 24, 43, 5, 'But Johanan, the son of Kareah, and all the leaders of the warriors, took away all the remnant of Judah, who had returned from all the nations (to which they had been scattered before) to live in the land of Judah:'),
(7, 24, 43, 5, 'But Johanan the son of Caree, and all the captains of the soldiers took all the remnant of Juda, that were returned out of all nations, to which they had before been scattered, to dwell in the land of Juda:'),
(4, 24, 43, 6, 'Even men, and women, and children, and the king’s daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.'),
(12, 24, 43, 6, 'Even men, and women, and children, and the king’s daughters, and every person that Nebuzar-adan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.'),
(3, 24, 43, 6, 'the men, and the women, and the children, and the king’s daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan; and Jeremiah the prophet, and Baruch the son of Neriah.'),
(8, 24, 43, 6, 'the men, and the women, and the children, and the king’s daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah;'),
(9, 24, 43, 6, 'the men, and the women, and the children, and the king’s daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah;'),
(6, 24, 43, 6, 'men, and women, and children, and the king’s daughters, and every person that Nebuzar-adan the captain of the body-guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Nerijah;'),
(14, 24, 43, 6, 'the men, and the women, and the infant, and the daughters of the king, and every person that Nebuzar-Adan, chief of the executioners, had left with Gedaliah son of Ahikam, son of Shaphan, and Jeremiah the prophet, and Baruch son of Neriah,'),
(11, 24, 43, 6, 'Men and women and children, and the king’s daughters, and every soul which Nebuzaradan chief of the cooks left with Gedaliah son of Ahikam, son of Shaphan, and Jeremiah the prophet, and Baruch, son of Neriah.'),
(13, 24, 43, 6, 'the men, and the women, and the children, and the king’s daughters, and every person who Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan; and Jeremiah the prophet, and Baruch the son of Neriah;'),
(10, 24, 43, 6, 'the men, and the women, and the children, and the king’s daughters, and every person who Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan; and Jeremiah the prophet, and Baruch the son of Neriah;'),
(1, 24, 43, 6, 'the men, the women, the children, the king’s daughters, and everyone whom Nebuzaradan captain of the guard had allowed to remain with Gedaliah son of Ahikam, the son of Shaphan, as well as Jeremiah the prophet and Baruch son of Neriah.'),
(5, 24, 43, 6, 'men, and women, and children, and the daughters of the king, and every soul that Nebuzaradan, the leader of the military, had left behind with Gedaliah, the son of Ahikam, the son of Shaphan, as well as Jeremiah, the prophet, and Baruch, the son of Neriah.'),
(7, 24, 43, 6, 'Men, and women, and children, and the king’s daughters, and every soul, which Nabuzardan the general had left with Godolias the son of Ahicam the son of Saphan, and Jeremias the prophet, and Baruch the son of Nerias.'),
(4, 24, 43, 7, 'So they came into the land of Egypt: for they obeyed not the voice of the LORD: thus came they even to Tahpanhes.'),
(12, 24, 43, 7, 'So they came into the land of Egypt: for they obeyed not the voice of the LORD: thus they came even to Tahpanhes.'),
(3, 24, 43, 7, 'And they came into the land of Egypt; for they obeyed not the voice of Jehovah: and they came unto Tahpanhes.'),
(8, 24, 43, 7, 'and they came into the land of Egypt; for they obeyed not the voice of the LORD: and they came even to Tahpanhes.'),
(9, 24, 43, 7, 'and they came into the land of Egypt; for they hearkened not to the voice of the LORD; and they came even to Tahpanhes.'),
(6, 24, 43, 7, 'and they came into the land of Egypt: for they hearkened not unto the voice of Jehovah. And they came as far as Tahpanhes.'),
(14, 24, 43, 7, 'and they enter the land of Egypt, for they have not hearkened to the voice of Jehovah, and they enter unto Tahpanhes.'),
(11, 24, 43, 7, 'And they will come to the land of Egypt: for they heard not to the voice of Jehovah, and they will come even to Tahpanhes.'),
(13, 24, 43, 7, 'and they came into the land of Egypt; for they didn’t obey the voice of Yahweh: and they came to Tahpanhes.'),
(10, 24, 43, 7, 'and they came into the land of Egypt; for they did not obey the voice of the LORD: and they came to Tahpanhes.'),
(1, 24, 43, 7, 'So they entered the land of Egypt because they did not obey the voice of the LORD, and they went as far as Tahpanhes.'),
(5, 24, 43, 7, 'And they entered into the land of Egypt. For they did not obey the voice of the Lord. And they went as far as Tahpanhes.'),
(7, 24, 43, 7, 'And they went Into the land of Egypt, for they obeyed not the voice of the Lord: and they came as far as Taphnis.'),
(4, 24, 43, 8, 'Then came the word of the LORD to Jeremiah in Tahpanhes, saying,'),
(12, 24, 43, 8, 'Then came the word of the LORD to Jeremiah in Tahpanhes, saying,'),
(3, 24, 43, 8, 'Then came the word of Jehovah unto Jeremiah in Tahpanhes, saying,'),
(8, 24, 43, 8, 'Then came the word of the LORD unto Jeremiah in Tahpanhes, saying,'),
(9, 24, 43, 8, 'Then came the word of the LORD unto Jeremiah in Tahpanhes, saying:'),
(6, 24, 43, 8, 'And the word of Jehovah came to Jeremiah in Tahpanhes, saying,'),
(14, 24, 43, 8, 'And there is a word of Jehovah unto Jeremiah in Tahpanhes, saying,'),
(11, 24, 43, 8, 'And the word of Jehovah will be to Jeremiah in Tahpanhes, saying,'),
(13, 24, 43, 8, 'Then came the word of Yahweh to Jeremiah in Tahpanhes, saying,'),
(10, 24, 43, 8, 'Then came the word of the LORD to Jeremiah in Tahpanhes, saying,'),
(1, 24, 43, 8, 'Then the word of the LORD came to Jeremiah at Tahpanhes:'),
(5, 24, 43, 8, 'And the word of the Lord came to Jeremiah at Tahpanhes, saying:'),
(7, 24, 43, 8, 'And the word of the Lord came to Jeremias in Taphnis, saying:'),
(4, 24, 43, 9, 'Take great stones in your hand, and hide them in the clay in the brick kiln, which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah;'),
(12, 24, 43, 9, 'Take great stones in thy hand, and hide them in the clay in the brick-kiln, which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah;'),
(3, 24, 43, 9, 'Take great stones in thy hand, and hide them in mortar in the brickwork, which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah;'),
(8, 24, 43, 9, 'Take great stones in thine hand, and hide them in mortar in the brickwork, which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah;'),
(9, 24, 43, 9, 'Take great stones in thy hand, and hide them in the mortar in the framework, which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah;'),
(6, 24, 43, 9, 'Take great stones in thy hand, and hide them in the clay in the brick-kiln, which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the Jews,'),
(14, 24, 43, 9, 'Take in thy hand great stones, and thou hast hidden them, in the clay, in the brick-kiln, that is at the opening of the house of Pharaoh in Tahpanhes, before the eyes of the men of Judah,'),
(11, 24, 43, 9, 'Take in thy hand great stones, and hide them in the mortar in the brick kiln, which is in the entrance of the house of Pharaoh in Tahpanhes, before the eyes of the men of Judah,'),
(13, 24, 43, 9, 'Take great stones in your hand, and hide them in mortar in the brick work, which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah;'),
(10, 24, 43, 9, '“Take great stones in your hand, and hide them in mortar in the brick work, which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah;'),
(1, 24, 43, 9, '“In the sight of the Jews, pick up some large stones and bury them in the clay of the brick pavement at the entrance to Pharaoh’s palace at Tahpanhes.'),
(5, 24, 43, 9, '“Take great stones in your hand, and you shall conceal them in the crypt which is under the brick wall at the gate of the house of Pharaoh at Tahpanhes, in the sight of the men of Judah.'),
(7, 24, 43, 9, 'Take great stones in thy hand, and thou shalt hide them in the vault that is under the brick wall at the gate of Pharao’s house in Taphnis: in the sight of the men of Juda.'),
(4, 24, 43, 10, 'And say to them, Thus said the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne on these stones that I have hid; and he shall spread his royal pavilion over them.'),
(12, 24, 43, 10, 'And say to them, Thus saith the LORD of hosts, the God of Israel, Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.'),
(3, 24, 43, 10, 'and say unto them, Thus saith Jehovah of hosts, the God of Israel: Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.'),
(8, 24, 43, 10, 'and say unto them, Thus saith the LORD of hosts, the God of Israel: Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.'),
(9, 24, 43, 10, 'and say unto them: Thus saith the LORD of hosts, the God of Israel: Behold, I will send and take Nebuchadrezzar the king of Babylon, My servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.'),
(6, 24, 43, 10, 'and say unto them, Thus saith Jehovah of hosts, the God of Israel: Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones which I have hidden, and he shall spread his royal pavilion over them.'),
(14, 24, 43, 10, 'and thou hast said unto them: Thus said Jehovah of Hosts, God of Israel: ‘Lo, I am sending, and I have taken Nebuchadrezzar king of Babylon, My servant, and I have set his throne above these stones that I have hid, and he hath stretched out his pavilion over them,'),
(11, 24, 43, 10, 'And say to them, Thus said Jehovah of armies, God of Israel, Behold me sending and I took Nebuchadnezzar king of Babel, my servant, and I set his throne from above these stones which I hid; and he spread his tapestry upon them.'),
(13, 24, 43, 10, 'and tell them, Thus says Yahweh of Armies, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and will set his throne on these stones that I have hidden; and he shall spread his royal pavilion over them.'),
(10, 24, 43, 10, 'and tell them, ‘Thus says the LORD of hosts, the God of Israel: “Look, I will send and take Nebuchadnezzar the king of Babylon, my servant, and will set his throne on these stones that I have hidden; and he shall spread his royal pavilion over them.'),
(1, 24, 43, 10, 'Then tell them that this is what the LORD of Hosts, the God of Israel, says: ‘I will send for My servant Nebuchadnezzar king of Babylon, and I will set his throne over these stones that I have embedded, and he will spread his royal pavilion over them.'),
(5, 24, 43, 10, 'And you shall say to them: Thus says the Lord of hosts, the God of Israel: Behold, I will send for and take Nebuchadnezzar, the king of Babylon, my servant, and I will set his throne over these stones which I have concealed, and he will establish his throne upon them.'),
(7, 24, 43, 10, 'And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Behold I will send, and take Nabuchodonosor the king of Babylon my servant: and I will set his throne over these stones which I have hid, and he shall set his throne over them.'),
(4, 24, 43, 11, 'And when he comes, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.'),
(12, 24, 43, 11, 'And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.'),
(3, 24, 43, 11, 'And he shall come, and shall smite the land of Egypt; such as are for death shall be given to death, and such as are for captivity to captivity, and such as are for the sword to the sword.'),
(8, 24, 43, 11, 'And he shall come, and shall smite the land of Egypt; such as are for death shall be given to death, and such as are for captivity to captivity, and such as are for the sword to the sword.'),
(9, 24, 43, 11, 'And he shall come, and shall smite the land of Egypt; such as are for death to death, and such as are for captivity to captivity, and such as are for the sword to the sword.'),
(6, 24, 43, 11, 'And he shall come and smite the land of Egypt: such as are for death to death, and such as are for captivity to captivity; and such as are for the sword to the sword.'),
(14, 24, 43, 11, 'and he hath come, and smitten the land of Egypt—those who are for death to death, and those who are for captivity to captivity, and those who are for the sword to the sword.'),
(11, 24, 43, 11, 'And coming and smiting the land of Egypt, whom for death to death, and whom for captivity to captivity, and whom for the sword to the sword.'),
(13, 24, 43, 11, 'He shall come, and shall strike the land of Egypt; such as are for death shall be put to death, and such as are for captivity to captivity, and such as are for the sword to the sword.'),
(10, 24, 43, 11, 'He shall come, and shall strike the land of Egypt; such as are for death shall be put to death, and such as are for captivity to captivity, and such as are for the sword to the sword.'),
(1, 24, 43, 11, 'He will come and strike down the land of Egypt, bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword.'),
(5, 24, 43, 11, 'And he will come and strike the land of Egypt: those who are meant for death, shall go to death, and those for captivity, to captivity, and those for the sword, to the sword.'),
(7, 24, 43, 11, 'And he shall come and strike the land of Egypt: such as are for death, to death: and such as are for captivity, to captivity: and such as are for the sword, to the sword.'),
(4, 24, 43, 12, 'And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd puts on his garment; and he shall go forth from there in peace.'),
(12, 24, 43, 12, 'And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.'),
(3, 24, 43, 12, 'And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captive: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.'),
(8, 24, 43, 12, 'And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.'),
(9, 24, 43, 12, 'And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives; and he shall fold up the land of Egypt, as a shepherd foldeth up his garment; and he shall go forth from thence in peace.'),
(6, 24, 43, 12, 'And I will kindle a fire in the houses of the gods of Egypt, and he shall burn them, and carry them away captive; and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.'),
(14, 24, 43, 12, 'And I have kindled a fire in the houses of the gods of Egypt, and it hath burned them, and he hath taken them captive, and covered himself with the land of Egypt, as cover himself doth the shepherd with his garment, and he hath gone forth thence in peace;'),
(11, 24, 43, 12, 'And I kindled a fire in the houses of the gods of Egypt, and he burnt them and carried them away captive: and he covered himself with the land of Egypt as the shepherd will cover himself with his garment; and he will go forth from thence in peace.'),
(13, 24, 43, 12, 'I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captive: and he shall array himself with the land of Egypt, as a shepherd puts on his garment; and he shall go forth from there in peace.'),
(10, 24, 43, 12, 'I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captive: and he shall array himself with the land of Egypt, as a shepherd puts on his garment; and he shall go forth from there in peace.'),
(1, 24, 43, 12, 'I will kindle a fire in the temples of the gods of Egypt, and Nebuchadnezzar will burn those temples and take their gods as captives. So he will wrap himself with the land of Egypt as a shepherd wraps himself in his garment, and he will depart from there unscathed.'),
(5, 24, 43, 12, 'And he will kindle a fire in the shrines of the gods of Egypt, and he will burn them down, and he will lead them away captive. And he will clothe himself with the land of Egypt, just as a shepherd is clothed with his cloak. And he will go forth from that place in peace.'),
(7, 24, 43, 12, 'And he shall kindle a fire in the temples of the gods of Egypt, and he shall burn them, and he shall carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment: and he shall go forth from thence in peace.'),
(4, 24, 43, 13, 'He shall break also the images of Bethshemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.'),
(12, 24, 43, 13, 'He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.'),
(3, 24, 43, 13, 'He shall also break the pillars of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of Egypt shall he burn with fire.'),
(8, 24, 43, 13, 'He shall also break the pillars of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of Egypt shall he burn with fire.'),
(9, 24, 43, 13, 'He shall also break the pillars of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of Egypt shall he burn with fire.’'),
(6, 24, 43, 13, 'And he shall break the pillars of Beth-shemesh, which is in the land of Egypt; and the houses of the gods of Egypt shall he burn with fire.'),
(14, 24, 43, 13, 'and he hath broken the standing pillars of the house of the sun, that is in the land of Egypt, and the houses of the gods of Egypt he doth burn with fire.’'),
(11, 24, 43, 13, 'And he brake the pillars of the house of the sun which is in the land of Egypt; and the houses of the Gods of Egypt he shall burn in fire.'),
(13, 24, 43, 13, 'He shall also break the pillars of Beth Shemesh, that is in the land of Egypt; and the houses of the gods of Egypt shall he burn with fire.'),
(10, 24, 43, 13, 'He shall also break the pillars of Beth Shemesh, that is in the land of Egypt; and the houses of the gods of Egypt shall he burn with fire.”’”'),
(1, 24, 43, 13, 'He will demolish the sacred pillars of the temple of the sun in the land of Egypt, and he will burn down the temples of the gods of Egypt.’”'),
(5, 24, 43, 13, 'And he will crush the statues of the house of the Sun, those that are in the land of Egypt, and the shrines of the gods of Egypt he will burn up with fire.”'),
(7, 24, 43, 13, 'And he shall break the statues of the house of the sun, that are in the land of Egypt; and the temples of the gods of Egypt he shall burn with fire.'),
(4, 24, 44, 1, 'The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,'),
(12, 24, 44, 1, 'The word that came to Jeremiah concerning all the Jews who dwell in the land of Egypt, who dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,'),
(3, 24, 44, 1, 'The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, that dwelt at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,'),
(8, 24, 44, 1, 'The word that came to Jeremiah concerning all the Jews which dwelt in the land of Egypt, which dwelt at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,'),
(9, 24, 44, 1, 'The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, that dwelt at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying:'),
(6, 24, 44, 1, 'The word that came to Jeremiah concerning all the Jews who dwelt in the land of Egypt, who dwelt at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,'),
(14, 24, 44, 1, 'The word that hath been unto Jeremiah concerning all the Jews who are dwelling in the land of Egypt—who are dwelling in Migdol, and in Tahpanhes, and in Noph, and in the land of Pathros—saying,'),
(11, 24, 44, 1, 'The word which was to Jeremiah to all the Jews dwelling in the land of Egypt, dwelling in the tower, and in Tahpanhes, and Noph, and in the land of Pathros, saying,'),
(13, 24, 44, 1, 'The word that came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,'),
(10, 24, 44, 1, 'The word that came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,'),
(1, 24, 44, 1, 'This is the word that came to Jeremiah concerning all the Jews living in the land of Egypt—in Migdol, Tahpanhes, and Memphis—and in the land of Pathros:'),
(5, 24, 44, 1, 'The word that came through Jeremiah to all the Jews who were living in the land of Egypt, living at Migdol, and at Tahpanhes, and at Memphis, and in the land of Pathros, saying:'),
(7, 24, 44, 1, 'The word that came to Jeremias, concerning all the Jews that dwelt in the land of Egypt, dwelling in Magdal, and in Taphnis, and in Memphis, and in the land of Phatures, saying:'),
(4, 24, 44, 2, 'Thus said the LORD of hosts, the God of Israel; You have seen all the evil that I have brought on Jerusalem, and on all the cities of Judah; and, behold, this day they are a desolation, and no man dwells therein,'),
(12, 24, 44, 2, 'Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and behold, this day they are a desolation, and no man dwelleth in them.'),
(3, 24, 44, 2, 'Thus saith Jehovah of hosts, the God of Israel: Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,'),
(8, 24, 44, 2, 'Thus saith the LORD of hosts, the God of Israel: Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein;'),
(9, 24, 44, 2, 'Thus saith the LORD of hosts, the God of Israel: Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein;'),
(6, 24, 44, 2, 'Thus saith Jehovah of hosts, the God of Israel: Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and behold they are, this day, a waste, and no man dwelleth therein,'),
(14, 24, 44, 2, 'Thus said Jehovah of Hosts, God of Israel: Ye—ye have seen all the evil that I have brought in on Jerusalem, and on all the cities of Judah, and lo, they are a waste this day, and there is none dwelling in them,'),
(11, 24, 44, 2, 'Thus said Jehovah of armies, God of Israel, Ye saw all the evil which I brought upon Jerusalem, and upon all the cities of Judah; and behold them a Waste this day, and none dwelling in them;'),
(13, 24, 44, 2, 'Thus says Yahweh of Armies, the God of Israel: You have seen all the evil that I have brought on Jerusalem, and on all the cities of Judah; and behold, this day they are a desolation, and no man dwells therein,'),
(10, 24, 44, 2, '“Thus says the LORD of hosts, the God of Israel: ‘You have seen all the evil that I have brought on Jerusalem, and on all the cities of Judah; and look, this day they are a desolation, and no man dwells in it,'),
(1, 24, 44, 2, '“This is what the LORD of Hosts, the God of Israel, says: You have seen all the disaster that I brought against Jerusalem and all the cities of Judah; and behold, they lie today in ruins and desolation'),
(5, 24, 44, 2, '“Thus says the Lord of hosts, the God of Israel: You yourselves have seen all this evil that I have led over Jerusalem and over all the cities of Judah. And behold, they are desolate to this day, and there is no inhabitant in them,'),
(7, 24, 44, 2, 'Thus saith the Lord of hosts the God of Israel: You have seen all this evil that I have brought upon Jerusalem, and upon all the cities of Juda: and behold they are desolate this day, and there is not an inhabitant in them:'),
(4, 24, 44, 3, 'Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, you, nor your fathers.'),
(12, 24, 44, 3, 'Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.'),
(3, 24, 44, 3, 'because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, that they knew not, neither they, nor ye, nor your fathers.'),
(8, 24, 44, 3, 'because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, nor ye, nor your fathers.'),
(9, 24, 44, 3, 'because of their wickedness which they have committed to provoke Me, in that they went to offer, and to serve other gods, whom they knew not, neither they, nor ye, nor your fathers.'),
(6, 24, 44, 3, 'because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense to serve other gods which they knew not, they, [nor] ye, nor your fathers.'),
(14, 24, 44, 3, 'because of their wickedness that they have done, by provoking Me to anger, by going to make perfume, by serving other gods, that they knew not, they, ye, and your fathers.'),
(11, 24, 44, 3, 'From the face of their evil which they did to irritate me, going to burn incense to serve other gods whom they knew not, they, and your fathers.'),
(13, 24, 44, 3, 'because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, to serve other gods, that they didn’t know, neither they, nor you, nor your fathers.'),
(10, 24, 44, 3, 'because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, to serve other gods, that they did not know, neither they, nor you, nor your fathers.'),
(1, 24, 44, 3, 'because of the evil they have done. They provoked Me to anger by continuing to burn incense and to serve other gods that neither they nor you nor your fathers ever knew.'),
(5, 24, 44, 3, 'because of the wickedness which they have done, so that they provoked me to wrath, and because they went to offer sacrifice and worship to strange gods, which neither they, nor you, nor your fathers knew.'),
(7, 24, 44, 3, 'Because of the wickedness which they have committed, to provoke me to wrath, and to go and offer sacrifice, and worship other gods, which neither they, nor you, nor your fathers knew.'),
(4, 24, 44, 4, 'However, I sent to you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'),
(12, 24, 44, 4, 'Yet I sent to you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'),
(3, 24, 44, 4, 'Howbeit I sent unto you all my servants the prophets, rising up early and sending them, saying, Oh, do not this abominable thing that I hate.'),
(8, 24, 44, 4, 'Howbeit I sent unto you all my servants the prophets, rising up early and sending them, saying, Oh, do not this abominable thing that I hate.'),
(9, 24, 44, 4, 'Howbeit I sent unto you all My servants the prophets, sending them betimes and often, saying: Oh, do not this abominable thing that I hate.'),
(6, 24, 44, 4, 'And I sent unto you all my servants the prophets, rising early and sending, saying, Oh, do not this abominable thing which I hate!'),
(14, 24, 44, 4, '‘And I send unto you all my servants, the prophets, rising early and sending, saying: I pray you, do not this abomination that I have hated—'),
(11, 24, 44, 4, 'And I will send to you all my servants the prophets, rising early and sending, saying, Now ye shall not do this abomination which I hated.'),
(13, 24, 44, 4, 'However I sent to you all my servants the prophets, rising up early and sending them, saying, Oh, don’t do this abominable thing that I hate.'),
(10, 24, 44, 4, 'However I sent to you all my servants the prophets, rising up early and sending them, saying, ‘Oh, do not do this abominable thing that I hate.’'),
(1, 24, 44, 4, 'Yet I sent you all My servants the prophets again and again, saying: ‘Do not do this detestable thing that I hate.’'),
(5, 24, 44, 4, 'And I sent to you all my servants, the prophets, rising in the night, and sending, and saying: ‘Do not choose to do this abominable word, which I hate.’'),
(7, 24, 44, 4, 'And I sent to you all my servants the prophets, rising early, and sending, and saying: Do not commit this abominable thing, which I hate.'),
(4, 24, 44, 5, 'But they listened not, nor inclined their ear to turn from their wickedness, to burn no incense to other gods.'),
(12, 24, 44, 5, 'But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense to other gods.'),
(3, 24, 44, 5, 'But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.'),
(8, 24, 44, 5, 'But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.'),
(9, 24, 44, 5, 'But they hearkened not, nor inclined their ear to turn from their wickedness, to forbear offering unto other gods.'),
(6, 24, 44, 5, 'But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.'),
(14, 24, 44, 5, 'and they have not hearkened nor inclined their ear, to turn back from their wickedness, not to make perfume to other gods,'),
(11, 24, 44, 5, 'And they heard not and inclined not their ear to turn back from their evil, not to burn incense to other gods.'),
(13, 24, 44, 5, 'But they didn’t listen, nor inclined their ear to turn from their wickedness, to burn no incense to other gods.'),
(10, 24, 44, 5, 'But they did not listen, nor inclined their ear to turn from their wickedness, to burn no incense to other gods.'),
(1, 24, 44, 5, 'But they did not listen or incline their ears; they did not turn from their wickedness or stop burning incense to other gods.'),
(5, 24, 44, 5, 'But they did not listen, nor did they incline their ear, so that they would convert from their evil, and so that they would not sacrifice to strange gods.'),
(7, 24, 44, 5, 'But they heard not, nor inclined their ear to turn from their evil ways, and not to sacrifice to strange gods.'),
(4, 24, 44, 6, 'Why my fury and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.'),
(12, 24, 44, 6, 'Wherefore my fury and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.'),
(3, 24, 44, 6, 'Wherefore my wrath and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.'),
(8, 24, 44, 6, 'Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.'),
(9, 24, 44, 6, 'Wherefore My fury and Mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.'),
(6, 24, 44, 6, 'And my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are become a waste, a desolation, as at this day.'),
(14, 24, 44, 6, 'and poured out is My fury, and Mine anger, and it burneth in cities of Judah, and in streets of Jerusalem, and they are for a waste, for a desolation, as at this day.'),
(11, 24, 44, 6, 'And my wrath will be poured out, and mine anger, and it will be kindled in the cities of Judah and in the streets of Jerusalem; and they shall be for a waste, for a desolation as this day.'),
(13, 24, 44, 6, 'Therefore my wrath and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.'),
(10, 24, 44, 6, 'Therefore my wrath and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.’'),
(1, 24, 44, 6, 'Therefore My wrath and anger poured out and burned in the cities of Judah and in the streets of Jerusalem, so that they have become the desolate ruin they are today.'),
(5, 24, 44, 6, 'And so my indignation and my fury was fanned and kindled in the cities of Judah and in the streets of Jerusalem. And they have been turned into desolation and devastation, just as it is this day.'),
(7, 24, 44, 6, 'Wherefore my indignation and my fury was poured forth, and was kindled in the cities of Juda, and in the streets of Jerusalem: and they are turned to desolation and waste, as at this day.'),
(4, 24, 44, 7, 'Therefore now thus said the LORD, the God of hosts, the God of Israel; Why commit you this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;'),
(12, 24, 44, 7, 'Therefore now thus saith the LORD, the God of hosts, the God of Israel; Why do ye commit this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;'),
(3, 24, 44, 7, 'Therefore now thus saith Jehovah, the God of hosts, the God of Israel: Wherefore commit ye this great evil against your own souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you none remaining;'),
(8, 24, 44, 7, 'Therefore now thus saith the LORD, the God of hosts, the God of Israel: Wherefore commit ye this great evil against your own souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you none remaining;'),
(9, 24, 44, 7, 'Therefore now thus saith the LORD, the God of hosts, the God of Israel: Wherefore commit ye this great evil against your own souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you none remaining;'),
(6, 24, 44, 7, 'And now thus saith Jehovah the God of hosts, the God of Israel: Wherefore commit ye great evil against your souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you no remnant;'),
(14, 24, 44, 7, '‘And, now, thus said Jehovah of Hosts, God of Israel: Why are ye doing great evil unto your own souls, to cut off to you man and woman, infant and suckling, from the midst of Judah, so as not to leave to you a remnant:'),
(11, 24, 44, 7, 'And now, thus said Jehovah, God of armies, God of Israel: Wherefore ye do great evil to your souls to cut off to you man and woman and child and suckling from the midst of Judah, not to leave a remnant to you;'),
(13, 24, 44, 7, 'Therefore now thus says Yahweh, the God of Armies, the God of Israel: Why do you commit great evil against your own souls, to cut off from yourselves man and woman, infant and nursing child out of the midst of Judah, to leave yourselves none remaining;'),
(10, 24, 44, 7, 'Therefore now thus says the LORD, the God of hosts, the God of Israel: ‘Why do you commit great evil against your own souls, to cut off from yourselves man and woman, infant and nursing child out of the midst of Judah, to leave yourselves none remaining;'),
(1, 24, 44, 7, 'So now, this is what the LORD God of Hosts, the God of Israel, says: Why are you doing such great harm to yourselves by cutting off from Judah man and woman, child and infant, leaving yourselves without a remnant?'),
(5, 24, 44, 7, 'And now, thus says the Lord of hosts, the God of Israel: Why do you commit this great evil against your own souls, so that, among you, man and woman, child and infant would pass away from the midst of Judah, and so that no remnant at all would be left behind of you?'),
(7, 24, 44, 7, 'And now thus saith the Lord of hosts the God of Israel: Why do you commit this great evil against your own souls, that there should die of you man and woman, child and suckling out of the midst of Juda, and no remnant should be left you:'),
(4, 24, 44, 8, 'In that you provoke me to wrath with the works of your hands, burning incense to other gods in the land of Egypt, where you be gone to dwell, that you might cut yourselves off, and that you might be a curse and a reproach among all the nations of the earth?'),
(12, 24, 44, 8, 'In that ye provoke me to wrath with the works of your hands, burning incense to other gods in the land of Egypt, whither ye are gone to dwell, that ye may cut yourselves off, and that ye may be a curse and a reproach among all the nations of the earth?'),
(3, 24, 44, 8, 'in that ye provoke me unto anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye are gone to sojourn; that ye may be cut off, and that ye may be a curse and a reproach among all the nations of the earth?'),
(8, 24, 44, 8, 'in that ye provoke me unto anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to sojourn; that ye may be cut off, and that ye may be a curse and a reproach among all the nations of the earth?'),
(9, 24, 44, 8, 'in that ye provoke Me with the works of your hands, offering unto other gods in the land of Egypt, whither ye are gone to sojourn; that ye may be cut off, and that ye may be a curse and a reproach among all the nations of the earth?'),
(6, 24, 44, 8, 'provoking me to anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye are come to sojourn, that ye should be cut off, and that ye should be a curse and a reproach among all the nations of the earth?'),
(14, 24, 44, 8, 'by provoking Me to anger by the works of your hands, by making perfume to other gods in the land of Egypt, whither ye are going in to sojourn, so as to cut yourselves off, and so as to your being for a reviling and for a reproach among all nations of the earth?'),
(11, 24, 44, 8, 'For your irritating me with the works of your hands, to burn incense to other gods in the land of Egypt, where ye go to sojourn there, to cut off to you, and for your being for a curse and for a reproach in all the nations of the earth.'),
(13, 24, 44, 8, 'in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt, where you have gone to live; that you may be cut off, and that you may be a curse and a reproach among all the nations of the earth?'),
(10, 24, 44, 8, 'in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt, where you have gone to live; that you may be cut off, and that you may be a curse and a reproach among all the nations of the earth?'),
(1, 24, 44, 8, 'Why are you provoking Me to anger by the work of your hands by burning incense to other gods in the land of Egypt, where you have gone to reside? As a result, you will be cut off and will become an object of cursing and reproach among all the nations of the earth.'),
(5, 24, 44, 8, 'For you have provoked me by the works of your hands, by sacrificing to strange gods in the land of Egypt, into which you have entered in order to live there, and so that you would perish and become a curse and a disgrace before all the nations of the earth.'),
(7, 24, 44, 8, 'In that you provoke me to wrath with the works of your hands, by sacrificing to other gods in the land of Egypt, into which you are come to dwell there: and that you should perish, and be a curse, and a reproach to all the nations of the earth?'),
(4, 24, 44, 9, 'Have you forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?'),
(12, 24, 44, 9, 'Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?'),
(3, 24, 44, 9, 'Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives which they committed in the land of Judah, and in the streets of Jerusalem?'),
(8, 24, 44, 9, 'Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they committed in the land of Judah, and in the streets of Jerusalem?'),
(9, 24, 44, 9, 'Have ye forgotten the wicked deeds of your fathers, and the wicked deeds of the kings of Judah, and the wicked deeds of their wives, and your own wicked deeds, and the wicked deeds of your wives, which they committed in the land of Judah, and in the streets of Jerusalem?'),
(6, 24, 44, 9, 'Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah and in the streets of Jerusalem?'),
(14, 24, 44, 9, '‘Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, that they have done in the land of Judah, and in streets of Jerusalem?'),
(11, 24, 44, 9, 'Forgat ye the evil of your fathers, and the evil of the kings of Judah, and the evil of their wives, and your evil, and the evil of your wives, which they did in the land of Judah and in the streets of Jerusalem?'),
(13, 24, 44, 9, 'Have you forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives which they committed in the land of Judah, and in the streets of Jerusalem?'),
(10, 24, 44, 9, 'Have you forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives which they committed in the land of Judah, and in the streets of Jerusalem?'),
(1, 24, 44, 9, 'Have you forgotten the wickedness of your fathers and of the kings of Judah and their wives, as well as the wickedness that you and your wives committed in the land of Judah and in the streets of Jerusalem?'),
(5, 24, 44, 9, 'How could you have forgotten the evils of your fathers, and the evils of the kings of Judah, and the evils of their wives, and your own evils, and the evils of your own wives, which they have done in the land of Judah and in the regions of Jerusalem?'),
(7, 24, 44, 9, 'Have you forgotten the evils of your fathers, and the evils of the kings of Juda, and the evils of their wives, and your evils, and the evils of your wives, that they have done in the land of Juda, and in the streets of Jerusalem?'),
(4, 24, 44, 10, 'They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.'),
(12, 24, 44, 10, 'They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.'),
(3, 24, 44, 10, 'They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.'),
(8, 24, 44, 10, 'They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.'),
(9, 24, 44, 10, 'They are not humbled even unto this day, neither have they feared, nor walked in My law, nor in My statutes, that I set before you and before your fathers.'),
(6, 24, 44, 10, 'They are not humbled unto this day, neither have they feared, nor walked in my law, nor in my statutes which I set before you and before your fathers.'),
(14, 24, 44, 10, 'They have not been humbled unto this day, nor have they been afraid, nor have they walked in My law, and in My statutes, that I have set before you and before your fathers.'),
(11, 24, 44, 10, 'And they were not humbled even to this day, and they feared not and they went not in my instructions and in my laws which I gave before you and before your fathers.'),
(13, 24, 44, 10, 'They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.'),
(10, 24, 44, 10, 'They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.’'),
(1, 24, 44, 10, 'To this day they have not humbled themselves or shown reverence, nor have they followed My instruction or the statutes that I set before you and your fathers.'),
(5, 24, 44, 10, 'They have not been cleansed, even to this day. And they have not feared, and they have not walked in the law of the Lord and in my precepts, which I have given before you and before your fathers.'),
(7, 24, 44, 10, 'They are not cleansed even to this day: neither have they feared, nor walked in the law of the Lord, nor in my commandments, which I set before you and your fathers.'),
(4, 24, 44, 11, 'Therefore thus said the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.'),
(12, 24, 44, 11, 'Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.'),
(3, 24, 44, 11, 'Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will set my face against you for evil, even to cut off all Judah.'),
(8, 24, 44, 11, 'Therefore thus saith the LORD of hosts, the God of Israel: Behold, I will set my face against you for evil, even to cut off all Judah.'),
(9, 24, 44, 11, 'Therefore thus saith the LORD of hosts, the God of Israel: Behold, I will set My face against you for evil, even to cut off all Judah.'),
(6, 24, 44, 11, 'Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will set my face against you for evil, and to cut off all Judah.'),
(14, 24, 44, 11, '‘Therefore, thus said Jehovah of Hosts, God of Israel: Lo, I am setting my face against you for evil, even to cut off all Judah,'),
(11, 24, 44, 11, 'For this, thus said Jehovah of armies, God of Israel, Behold me setting my face against you for evil, and to cut off all Judah.'),
(13, 24, 44, 11, 'Therefore thus says Yahweh of Armies, the God of Israel: Behold, I will set my face against you for evil, even to cut off all Judah.'),
(10, 24, 44, 11, 'Therefore thus says the LORD of hosts, the God of Israel: ‘Look, I will set my face against you for evil, even to cut off all Judah.'),
(1, 24, 44, 11, 'Therefore this is what the LORD of Hosts, the God of Israel, says: I will set My face to bring disaster and to cut off all Judah.'),
(5, 24, 44, 11, 'For this reason, thus says the Lord of hosts, the God of Israel: Behold, I will set my face upon you for evil. And I will disperse all of Judah.'),
(7, 24, 44, 11, 'Therefore thus saith the Lord of hosts the God of Israel: Behold I will set my face upon you for evil: and I will destroy all Juda.'),
(4, 24, 44, 12, 'And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even to the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.'),
(12, 24, 44, 12, 'And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even to the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.'),
(3, 24, 44, 12, 'And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even unto the greatest, by the sword and by the famine; and they shall be an execration, and an astonishment, and a curse, and a reproach.'),
(8, 24, 44, 12, 'And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed, by the sword and by the famine; they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.'),
(9, 24, 44, 12, 'And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even unto the greatest, by the sword and by the famine; and they shall be an execration, and an astonishment, and a curse, and a reproach.'),
(6, 24, 44, 12, 'And I will take the remnant of Judah, that have set their faces to enter into the land of Egypt to sojourn there, and they shall all be consumed: in the land of Egypt shall they fall; they shall be consumed by the sword [and] by the famine, from the least even unto the greatest; they shall die by the sword and by the famine, and they shall be an execration, an astonishment, and a curse, and a reproach.'),
(14, 24, 44, 12, 'and I have taken the remnant of Judah, who have set their faces to enter the land of Egypt to sojourn there, and they have all been consumed in the land of Egypt; they fall by sword, by famine they are consumed, from the least even unto the greatest, by sword and by famine they die, and they have been for an execration, for an astonishment, and for a reviling, and for a reproach.'),
(11, 24, 44, 12, 'And I took the remainder of Judah, that set their faces to go to the land of Egypt to sojourn there, and they were all consumed in the land of Egypt; they shall fall by the sword and by famine: they shall be consumed from small and even to great, by the sword and by famine: they shall die, and they were for an oath, and for a, desolation, and for a curse, and for a reproach.'),
(13, 24, 44, 12, 'I will take the remnant of Judah, that have set their faces to go into the land of Egypt to live there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even to the greatest, by the sword and by the famine; and they shall be an object of horror, an astonishment, and a curse, and a reproach.'),
(10, 24, 44, 12, 'I will take the remnant of Judah, that have set their faces to go into the land of Egypt to live there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even to the greatest, by the sword and by the famine; and they shall be an object of horror, an astonishment, and a curse, and a reproach.'),
(1, 24, 44, 12, 'And I will take away the remnant of Judah who have resolved to go to the land of Egypt to reside there; they will meet their end. They will all fall by the sword or be consumed by famine. From the least to the greatest, they will die by sword or famine; and they will become an object of cursing and horror, of vilification and reproach.'),
(5, 24, 44, 12, 'And I will take the remnant of Judah, who had set their faces so that they would enter into the land of Egypt and live there, and they will all be consumed in the land of Egypt. They will fall by the sword and by famine. And they will be consumed, from the least, even to the greatest. By sword and by famine shall they die. And they will be an oath, and a wonder, and a curse, and a disgrace.'),
(7, 24, 44, 12, 'And I will take the remnant of Juda that have set their faces to go into the land of Egypt, and to dwell there: and they shall be all consumed in the land of Egypt: they shall fall by the sword, and by the famine: and they shall be consumed from the least even to the greatest, by the sword, and by the famine shall they die: and they shall be for an execration, and for a wonder, and for a curse, and for a reproach.'),
(4, 24, 44, 13, 'For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:'),
(12, 24, 44, 13, 'For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:'),
(3, 24, 44, 13, 'For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;'),
(8, 24, 44, 13, 'For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:'),
(9, 24, 44, 13, 'For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;'),
(6, 24, 44, 13, 'And I will punish them that dwell in the land of Egypt as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;'),
(14, 24, 44, 13, '‘And I have seen after those dwelling in the land of Egypt, as I saw after Jerusalem, with sword, with famine, and with pestilence,'),
(11, 24, 44, 13, 'And I reviewed over those dwelling in the land of Egypt, as I reviewed over Jerusalem, by the sword, by famine and by death.'),
(13, 24, 44, 13, 'For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;'),
(10, 24, 44, 13, 'For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;'),
(1, 24, 44, 13, 'I will punish those who live in the land of Egypt, just as I punished Jerusalem, by sword and famine and plague,'),
(5, 24, 44, 13, 'And I will visit against those who are living in the land of Egypt, just as I have visited against Jerusalem: with the sword, and with famine, and with pestilence.'),
(7, 24, 44, 13, 'And I will visit them that dwell in the land of Egypt, as I have visited Jerusalem by the sword, and by famine, and by pestilence.'),
(4, 24, 44, 14, 'So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.'),
(12, 24, 44, 14, 'So that none of the remnant of Judah, who have gone into the land of Egypt, to sojourn there, shall escape or remain, that they should return into the land of Judah, to which they have a desire to return to dwell there: for none shall return but such as shall escape.'),
(3, 24, 44, 14, 'so that none of the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall escape or be left, to return into the land of Judah, to which they have a desire to return to dwell there: for none shall return save such as shall escape.'),
(8, 24, 44, 14, 'so that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return save such as shall escape.'),
(9, 24, 44, 14, 'so that none of the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to which they have a desire to return to dwell there; for none shall return save such as shall escape.’'),
(6, 24, 44, 14, 'and none of the remnant of Judah, that have come into the land of Egypt to sojourn there, shall escape or remain, so as to return into the land of Judah, whither they have a desire to return to dwell there; for none shall return but such as shall escape.'),
(14, 24, 44, 14, 'and there is not an escaped and remaining one of the remnant of Judah, who are entering into the land of Egypt to sojourn there, even to turn back to the land of Judah, whither they are lifting up their soul to return to dwell, for they do not turn back, except those escaping.’'),
(11, 24, 44, 14, 'And there shall not be escaping or fleeing to the remnant of Judah going to sojourn there in the land of Egypt, to turn back to the land of Judah, which they lift up their soul to turn back to dwell there: for they shall not turn back but the escaped.'),
(13, 24, 44, 14, 'so that none of the remnant of Judah, who have gone into the land of Egypt to live there, shall escape or be left, to return into the land of Judah, to which they have a desire to return to dwell there: for none shall return save such as shall escape.'),
(10, 24, 44, 14, 'so that none of the remnant of Judah, who have gone into the land of Egypt to live there, shall escape or be left, to return into the land of Judah, to which they have a desire to return to dwell there: for none shall return save such as shall escape.’”'),
(1, 24, 44, 14, 'so that none of the remnant of Judah who have gone to reside in Egypt will escape or survive to return to the land of Judah, where they long to return and live; for none will return except a few fugitives.”'),
(5, 24, 44, 14, 'And there will be no one who escapes, of those who remain among the remnant of the Jews, those who have gone to sojourn in the land of Egypt. And they wish to be returned to the land of Judah, for they lift up their souls so that they might return and live there. But there will be no one who may return, except those who will flee.”'),
(7, 24, 44, 14, 'And there shall be none that shall escape, and remain of the remnant of the Jews that are gone to sojourn in the land of Egypt: and that shall return into the land of Juda, to which they have a desire to return to dwell there: there shall none return but they that shall flee.'),
(4, 24, 44, 15, 'Then all the men which knew that their wives had burned incense to other gods, and all the women that stood by, a great multitude, even all the people that dwelled in the land of Egypt, in Pathros, answered Jeremiah, saying,'),
(12, 24, 44, 15, 'Then all the men who knew that their wives had burned incense to other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,'),
(3, 24, 44, 15, 'Then all the men who knew that their wives burned incense unto other gods, and all the women that stood by, a great assembly, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,'),
(8, 24, 44, 15, 'Then all the men which knew that their wives burned incense unto other gods, and all the women that stood by, a great assembly, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,'),
(9, 24, 44, 15, 'Then all the men who knew that their wives offered unto other gods, and all the women that stood by, a great assembly, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying:'),
(6, 24, 44, 15, 'Then all the men who knew that their wives burned incense to other gods, and all the women who stood by, a great assemblage, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,'),
(14, 24, 44, 15, 'And they answer Jeremiah—all the men who are knowing that their wives are making perfume to other gods, and all the women who are remaining, a great assembly, even all the people who are dwelling in the land of Egypt, in Pathros—saying:'),
(11, 24, 44, 15, 'And they will answer Jeremiah, all the men knowing that their wives burn incense to other gods, and all the women standing, a great convocation, and all the people dwelling in the land of Egypt in Pathros, saying,'),
(13, 24, 44, 15, 'Then all the men who knew that their wives burned incense to other gods, and all the women who stood by, a great assembly, even all the people who lived in the land of Egypt, in Pathros, answered Jeremiah, saying,'),
(10, 24, 44, 15, 'Then all the men who knew that their wives burned incense to other gods, and all the women who stood by, a great assembly, even all the people who lived in the land of Egypt, in Pathros, answered Jeremiah, saying,'),
(1, 24, 44, 15, 'Then all the men who knew that their wives were burning incense to other gods, and all the women standing by—a great assembly—along with all the people living in the land of Egypt and in Pathros, said to Jeremiah,'),
(5, 24, 44, 15, 'Then all the men, knowing that their wives were sacrificing to strange gods, and all of the women, a great multitude of whom were standing there, and all of the people who were living in the land of Egypt at Pathros, responded to Jeremiah, by saying:'),
(7, 24, 44, 15, 'Then all the men that knew that their wives sacrificed to other gods: and all the women of whom there stood by a great multitude, and all the people of them that dwelt in the land of Egypt in Phatures, answered Jeremias, saying:'),
(4, 24, 44, 16, 'As for the word that you have spoken to us in the name of the LORD, we will not listen to you.'),
(12, 24, 44, 16, 'As for the word that thou hast spoken to us in the name of the LORD, we will not hearken to thee.'),
(3, 24, 44, 16, 'As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee.'),
(8, 24, 44, 16, 'As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.'),
(9, 24, 44, 16, 'As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.'),
(6, 24, 44, 16, '[As for] the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee,'),
(14, 24, 44, 16, '‘The word that thou hast spoken unto us in the name of Jehovah—we are not hearkening unto thee;'),
(11, 24, 44, 16, 'The word which thou spakest to us in the name of Jehovah, we hear not to thee.'),
(13, 24, 44, 16, 'As for the word that you have spoken to us in the name of Yahweh, we will not listen to you.'),
(10, 24, 44, 16, '“As for the word that you have spoken to us in the name of the LORD, we will not listen to you.'),
(1, 24, 44, 16, '“As for the word you have spoken to us in the name of the LORD, we will not listen to you!'),
(5, 24, 44, 16, '“Concerning the word that you have spoken to us in the name of the Lord, we will not heed you.'),
(7, 24, 44, 16, 'As for the word which thou hast spoken to us in the name of the Lord, we will not hearken to thee:'),
(4, 24, 44, 17, 'But we will certainly do whatever thing goes forth out of our own mouth, to burn incense to the queen of heaven, and to pour out drink offerings to her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.'),
(12, 24, 44, 17, 'But we will certainly do whatever thing proceedeth from our own mouth, to burn incense to the queen of heaven, and to pour out drink-offerings to her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then we had plenty of provisions, and were well, and saw no evil.'),
(3, 24, 44, 17, 'But we will certainly perform every word that is gone forth out of our mouth, to burn incense unto the queen of heaven, and to pour out drink-offerings unto her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of victuals, and were well, and saw no evil.'),
(8, 24, 44, 17, 'But we will certainly perform every word that is gone forth out of our mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.'),
(9, 24, 44, 17, 'But we will certainly perform every word that is gone forth out of our mouth, to offer unto the queen of heaven, and to pour out drink-offerings unto her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of food, and were well, and saw no evil.'),
(6, 24, 44, 17, 'but we will certainly do every word that is gone forth out of our mouth, to burn incense to the queen of the heavens, and to pour out drink-offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem; and we had plenty of bread, and were well, and saw no evil.'),
(14, 24, 44, 17, 'for we certainly do everything that hath gone out of our mouth, to make perfume to the queen of the heavens, and to pour out to her libations, as we have done, we, and our fathers, our kings, and our heads, in cities of Judah, and in streets of Jerusalem, and—we are satisfied with bread, and we are well, and evil we have not seen.'),
(11, 24, 44, 17, 'But doing, we will do all the word which went forth from our mouth, to burn incense to the queen of the heavens, to pour out libations to her, as we did, we and our fathers, our kings and our chiefs in the cities of Judah and in the streets of Jerusalem: and we shall be filled with bread, and we shall be well, and see not evil.'),
(13, 24, 44, 17, 'But we will certainly perform every word that is gone forth out of our mouth, to burn incense to the queen of the sky, and to pour out drink offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of food, and were well, and saw no evil.'),
(10, 24, 44, 17, 'But we will certainly perform every word that is gone forth out of our mouth, to burn incense to the queen of heaven, and to pour out drink offerings to her, as we have done, we and our fathers, our kings and our leaders, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of food, and were well, and saw no evil.'),
(1, 24, 44, 17, 'Instead, we will do everything we vowed to do: We will burn incense to the Queen of Heaven and offer drink offerings to her, just as we, our fathers, our kings, and our officials did in the cities of Judah and in the streets of Jerusalem. At that time we had plenty of food and good things, and we saw no disaster.'),
(5, 24, 44, 17, 'But we will continue to do every word which proceeds from our own mouth, so that we sacrifice to the queen of heaven, and we pour out libations to her, just as we and our fathers have done, our kings and our leaders, in the cities of Judah and in the streets of Jerusalem. For we were filled with bread, and it was well with us, and we saw no evil.'),
(7, 24, 44, 17, 'But we will certainly do every word that shall proceed out of our own mouth, to sacrifice to the queen of heaven, and to pour out drink offerings to her, as we and our fathers have done, our kings, and our princes in the cities of Juda, and in the streets of Jerusalem: and we were filled with bread, and it was well with us, and we saw no evil.'),
(4, 24, 44, 18, 'But since we left off to burn incense to the queen of heaven, and to pour out drink offerings to her, we have wanted all things, and have been consumed by the sword and by the famine.'),
(12, 24, 44, 18, 'But since we ceased to burn incense to the queen of heaven, and to pour out drink-offerings to her, we have wanted all things, and have been consumed by the sword and by the famine.'),
(3, 24, 44, 18, 'But since we left off burning incense to the queen of heaven, and pouring out drink-offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.'),
(8, 24, 44, 18, 'But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.'),
(9, 24, 44, 18, 'But since we let off to offer to the queen of heaven, and to pour out drink-offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.'),
(6, 24, 44, 18, 'But since we left off burning incense to the queen of the heavens, and pouring out drink-offerings to her, we have wanted everything, and have been consumed by the sword and by the famine.'),
(14, 24, 44, 18, '‘And from the time we have ceased to make perfume to the queen of the heavens, and to pour out to her libations, we have lacked all, and by sword and by famine we have been consumed,'),
(11, 24, 44, 18, 'From then we ceased to burn incense to the queen of the heavens, and to pour out libations to her, we wanted all things, and were consumed by sword and by famine.'),
(13, 24, 44, 18, 'But since we left off burning incense to the queen of the sky, and pouring out drink offerings to her, we have wanted all things, and have been consumed by the sword and by the famine.'),
(10, 24, 44, 18, 'But since we left off burning incense to the queen of heaven, and pouring out drink offerings to her, we have wanted all things, and have been consumed by the sword and by the famine.”'),
(1, 24, 44, 18, 'But from the time we stopped burning incense to the Queen of Heaven and pouring out drink offerings to her, we have lacked everything and have been perishing by sword and famine.”'),
(5, 24, 44, 18, 'But since the time that we ceased to offer sacrifice to the queen of heaven, and to pour out libations to her, we have been in need of all things, and we have been consumed by the sword and by famine.'),
(7, 24, 44, 18, 'But since we left off to offer sacrifice to the queen of heaven, and to pour out drink offerings to her, we have wanted all things, and have been consumed by the sword, and by famine.'),
(4, 24, 44, 19, 'And when we burned incense to the queen of heaven, and poured out drink offerings to her, did we make her cakes to worship her, and pour out drink offerings to her, without our men?'),
(12, 24, 44, 19, 'And when we burned incense to the queen of heaven, and poured out drink-offerings to her, did we make for her cakes to worship her, and pour out drink-offerings to her, without our men?'),
(3, 24, 44, 19, 'And when we burned incense to the queen of heaven, and poured out drink-offerings unto her, did we make her cakes to worship her, and pour out drink-offerings unto her, without our husbands?'),
(8, 24, 44, 19, 'And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our husbands?'),
(9, 24, 44, 19, 'And is it we that offer to the queen of heaven, and pour out drink-offerings unto her? did we make her cakes in her image, and pour out drink-offerings unto her, without our husbands?’'),
(6, 24, 44, 19, 'And when we burned incense to the queen of the heavens and poured out drink-offerings to her, did we make for her cakes to portray her, and pour out drink-offerings to her, without our husbands?'),
(14, 24, 44, 19, 'and when we are making perfume to the queen of the heavens, and pouring out to her libations—without our husbands have we made for her cakes to idolize her, and to pour out to her libations?’'),
(11, 24, 44, 19, 'And when we burn incense to the queen of the heavens, and pour out libations to her, did we without our men make cakes to her, to serve her, and pour out libations to her?'),
(13, 24, 44, 19, 'When we burned incense to the queen of the sky, and poured out drink offerings to her, did we make her cakes to worship her, and pour out drink offerings to her, without our husbands?'),
(10, 24, 44, 19, 'And the women said, “When we burned incense to the queen of heaven, and poured out drink offerings to her, did we make her cakes to worship her, and pour out drink offerings to her, without our husbands?”'),
(1, 24, 44, 19, '“Moreover,” said the women, “when we burned incense to the Queen of Heaven and poured out drink offerings to her, was it without our husbands’ knowledge that we made sacrificial cakes in her image and poured out drink offerings to her?”'),
(5, 24, 44, 19, 'But when we offer sacrifice to the queen of heaven and pour out libations to her, do we make cakes for her worship and offer libations to her without our husbands?”'),
(7, 24, 44, 19, 'And if we offer sacrifice to the queen of heaven, and pour out drink offerings to her: did we make cakes to worship her, to pour out drink offerings to her, without our husbands?'),
(4, 24, 44, 20, 'Then Jeremiah said to all the people, to the men, and to the women, and to all the people which had given him that answer, saying,'),
(12, 24, 44, 20, 'Then Jeremiah said to all the people, to the men, and to the women, and to all the people who had given him that answer, saying,'),
(3, 24, 44, 20, 'Then Jeremiah said unto all the people, to the men, and to the women, even to all the people that had given him that answer, saying,'),
(8, 24, 44, 20, 'Then Jeremiah said unto all the people, to the men, and to the women, even to all the people which had given him that answer, saying,'),
(9, 24, 44, 20, 'Then Jeremiah said unto all the people, to the men, and to the women, even to all the people that had given him that answer, saying:'),
(6, 24, 44, 20, 'And Jeremiah said unto all the people, to the men, and to the women, and to all the people that had given him that answer, saying,'),
(14, 24, 44, 20, 'And Jeremiah saith unto all the people, concerning the men and concerning the women, and concerning all the people who are answering him, saying:'),
(11, 24, 44, 20, 'And Jeremiah will say to all the people, to the men and to the women, and to all the people answering him the word, saying,'),
(13, 24, 44, 20, 'Then Jeremiah said to all the people, to the men, and to the women, even to all the people who had given him an answer, saying,'),
(10, 24, 44, 20, 'Then Jeremiah said to all the people, to the men, and to the women, even to all the people who had given him an answer, saying,'),
(1, 24, 44, 20, 'Then Jeremiah said to all the people, both men and women, who were answering him,'),
(5, 24, 44, 20, 'And Jeremiah spoke to all the people, facing the men, and facing the women, and facing all the people who had responded this word to him, saying:'),
(7, 24, 44, 20, 'And Jeremias spoke to all the people, to the men, and to the women, and to all the people which had given him that answer, saying:'),
(4, 24, 44, 21, 'The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?'),
(12, 24, 44, 21, 'The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye and your fathers, your kings and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?'),
(3, 24, 44, 21, 'The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye and your fathers, your kings and your princes, and the people of the land, did not Jehovah remember them, and came it not into his mind?'),
(8, 24, 44, 21, 'The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye and your fathers, your kings and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?'),
(9, 24, 44, 21, 'The offering that ye offered in the cities of Judah, and in the streets of Jerusalem, ye and your fathers, your kings and your princes, and the people of the land, did not the LORD remember them, and came it not into His mind?'),
(6, 24, 44, 21, 'Is it not the incense that ye burned in the cities of Judah and in the streets of Jerusalem, ye and your fathers, your kings and your princes and the people of the land, that Jehovah remembered, and that came into his mind?'),
(14, 24, 44, 21, '‘The perfume that ye made in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your heads, and the people of the land, hath not Jehovah remembered it? yea, it cometh up on His heart.'),
(11, 24, 44, 21, 'The incense which ye burned in the cities of Judah and in the streets of Jerusalem, ye and your fathers, your kings and your chiefs, and the people of the land, did not Jehovah remember them, and it will come up upon his heart?'),
(13, 24, 44, 21, 'The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you and your fathers, your kings and your princes, and the people of the land, didn’t Yahweh remember them, and didn’t it come into his mind?'),
(10, 24, 44, 21, '“The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you and your fathers, your kings and your leaders, and the people of the land. Did not the LORD remember them, and did not it come into his mind,'),
(1, 24, 44, 21, '“As for the incense you burned in the cities of Judah and in the streets of Jerusalem—you, your fathers, your kings, your officials, and the people of the land—did the LORD not remember and bring this to mind?'),
(5, 24, 44, 21, '“Was this not the sacrifice that you offered in the cities of Judah and in the streets of Jerusalem, you and your fathers, your kings and your leaders, and the people of the land, which has been called to mind by the Lord and which has entered into his heart?'),
(7, 24, 44, 21, 'Was it not the sacrifice that you offered in the cities of Juda, and in the streets of Jerusalem, you and Sour fathers, your kings, and your princes, and the people of the land, which the Lord hath remembered, and hath it not entered into his heart?'),
(4, 24, 44, 22, 'So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which you have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.'),
(12, 24, 44, 22, 'So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.'),
(3, 24, 44, 22, 'so that Jehovah could not longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.'),
(8, 24, 44, 22, 'so the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.'),
(9, 24, 44, 22, 'So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.'),
(6, 24, 44, 22, 'And Jehovah could no longer bear, because of the evil of your doings, [and] because of the abominations that ye had committed; and your land is become a waste, and an astonishment, and a curse, without inhabitant, as at this day.'),
(14, 24, 44, 22, 'And Jehovah is not able any more to accept you, because of the evil of your doings, because of the abominations that ye have done, and your land is for a waste, and for an astonishment, and for a reviling, without inhabitant, as at this day.'),
(11, 24, 44, 22, 'And Jehovah shall no more be able to lift up from the face of the evil of your doings from the face of the abominations which ye did; and your land shall be for a waste, and for an astonishment, and for a curse, without any inhabitant, as this day.'),
(13, 24, 44, 22, 'so that Yahweh could no longer bear, because of the evil of your doings, and because of the abominations which you have committed; therefore your land has become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.'),
(10, 24, 44, 22, 'so that the LORD could no longer bear because of the evil of your doings, and because of the abominations which you have committed? Therefore your land has become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.'),
(1, 24, 44, 22, 'So the LORD could no longer endure the evil deeds and detestable acts you committed, and your land became a desolation, a horror, and an object of cursing, without inhabitant, as it is this day.'),
(5, 24, 44, 22, 'And the Lord could no longer bear this, because of the evil of your intentions, and because of the abominations that you have done. And so, your land has become a desolation, and an astonishment, and a curse, and it is without an inhabitant, even to this day.'),
(7, 24, 44, 22, 'So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which you have committed: therefore your land is become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.'),
(4, 24, 44, 23, 'Because you have burned incense, and because you have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened to you, as at this day.'),
(12, 24, 44, 23, 'Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil hath happened to you, as at this day.'),
(3, 24, 44, 23, 'Because ye have burned incense, and because ye have sinned against Jehovah, and have not obeyed the voice of Jehovah, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as it is this day.'),
(8, 24, 44, 23, 'Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as it is this day.'),
(9, 24, 44, 23, 'Because ye have offered, and because ye have sinned against the LORD, and have not hearkened to the voice of the LORD, nor walked in His law, nor in His statutes, nor in His testimonies; therefore this evil is happened unto you, as at this day.’'),
(6, 24, 44, 23, 'Because ye have burned incense, and because ye have sinned against Jehovah, and have not hearkened unto the voice of Jehovah, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil hath come upon you, as at this day.'),
(14, 24, 44, 23, 'Because that ye have made perfume, and because ye have sinned against Jehovah, and have not hearkened to the voice of Jehovah, and in His law, and in His statutes, and in His testimonies ye have not walked, therefore hath this evil met you as at this day.’'),
(11, 24, 44, 23, 'From the face of what ye burned incense, and what ye sinned against Jehovah, and ye heard not to the voice of Jehovah, and in his instructions and in his laws and in his testimonies ye went not; for this, this evil befell you as this day.'),
(13, 24, 44, 23, 'Because you have burned incense, and because you have sinned against Yahweh, and have not obeyed the voice of Yahweh, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil has happened to you, as it is this day.'),
(10, 24, 44, 23, 'Because you have burned incense, and because you have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil has happened to you, as it is this day.”'),
(1, 24, 44, 23, 'Because you burned incense and sinned against the LORD and did not obey the voice of the LORD or walk in His instruction, His statutes, and His testimonies, this disaster has befallen you, as you see today.”'),
(5, 24, 44, 23, 'This is because you have sacrificed to idols, and you have sinned against the Lord. And you have not heeded the voice of the Lord, and you have not walked in his law, and in his precepts, and in his testimonies. It is for this reason that these evils have happened to you, just as it is today.”'),
(7, 24, 44, 23, 'Because you have sacrificed to idols, and have sinned against the Lord: and have not obeyed the voice of the Lord, and have not walked in his law, and in his commandments, and in his testimonies: therefore are these evils come upon you, as at this day.'),
(4, 24, 44, 24, 'Moreover Jeremiah said to all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt:'),
(12, 24, 44, 24, 'Moreover, Jeremiah said to all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt:'),
(3, 24, 44, 24, 'Moreover Jeremiah said unto all the people, and to all the women, Hear the word of Jehovah, all Judah that are in the land of Egypt:'),
(8, 24, 44, 24, 'Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt:'),
(9, 24, 44, 24, 'Moreover Jeremiah said unto all the people, and to all the women: ‘Hear the word of the LORD, all Judah that are in the land of Egypt:'),
(6, 24, 44, 24, 'And Jeremiah said unto all the people, and to all the women, Hear ye the word of Jehovah, all Judah that are in the land of Egypt.'),
(14, 24, 44, 24, 'And Jeremiah saith unto all the people, and unto all the women, ‘Hear ye a word of Jehovah, all Judah who are in the land of Egypt,'),
(11, 24, 44, 24, 'And Jeremiah will say to all the people, and to all the women, Hear ye the word of Jehovah, all, Judah who are in the land of Egypt:'),
(13, 24, 44, 24, 'Moreover Jeremiah said to all the people, and to all the women, Hear the word of Yahweh, all Judah who are in the land of Egypt:'),
(10, 24, 44, 24, 'Moreover Jeremiah said to all the people, and to all the women, “Hear the word of the LORD, all Judah who are in the land of Egypt:'),
(1, 24, 44, 24, 'Then Jeremiah said to all the people, including all the women, “Hear the word of the LORD, all those of Judah who are in the land of Egypt.'),
(5, 24, 44, 24, 'Then Jeremiah said to all the people and to all the women: “Listen to the word of the Lord, all you of Judah who are in the land of Egypt:'),
(7, 24, 44, 24, 'And Jeremias said to all the people, and to all the women : Hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt:'),
(4, 24, 44, 25, 'Thus said the LORD of hosts, the God of Israel, saying; You and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings to her: you will surely accomplish your vows, and surely perform your vows.'),
(12, 24, 44, 25, 'Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink-offerings to her: ye will surely accomplish your vows, and surely perform your vows.'),
(3, 24, 44, 25, 'Thus saith Jehovah of hosts, the God of Israel, saying, Ye and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink-offerings unto her: establish then your vows, and perform your vows.'),
(8, 24, 44, 25, 'Thus saith the LORD of hosts, the God of Israel, saying: Ye and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: establish then your vows, and perform your vows.'),
(9, 24, 44, 25, 'Thus saith the LORD of hosts, the God of Israel, saying: Ye and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying: We will surely perform our vows that we have vowed, to offer to the queen of heaven, and to pour out drink-offerings unto her; ye shall surely establish your vows, and surely perform your vows.'),
(6, 24, 44, 25, 'Thus saith Jehovah of hosts, the God of Israel, saying, Ye and your wives have both spoken with your mouths, and fulfilled with your hands, saying, We will certainly perform our vows which we have vowed, to burn incense to the queen of the heavens, and to pour out drink-offerings unto her. Ye will certainly establish your vows, and entirely perform your vows.'),
(14, 24, 44, 25, 'Thus spake Jehovah of Hosts, God of Israel, saying: Ye and your wives both speak with your mouth, and with your hands have fulfilled, saying: We certainly execute our vows that we have vowed, to make perfume to the queen of the heavens, and to pour out to her libations, ye do certainly establish your vows, and certainly execute your vows.'),
(11, 24, 44, 25, 'Thus said Jehovah of armies, God of Israel, saying, Ye and your wives, and ye will speak with your mouth, and with your hands ye filled up; saying, Doing, we will do our vows which we vowed, to burn incense to the queen of the heavens, and to pour out libations to her: setting up, ye will set up your vows, and doing, ye will do your vows.'),
(13, 24, 44, 25, 'Thus says Yahweh of Armies, the God of Israel, saying, You and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of the sky, and to pour out drink offerings to her: establish then your vows, and perform your vows.'),
(10, 24, 44, 25, 'Thus says the LORD of hosts, the God of Israel, saying, ‘You and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, “We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings to her”: establish then your vows, and perform your vows.’'),
(1, 24, 44, 25, 'This is what the LORD of Hosts, the God of Israel, says: As for you and your wives, you have spoken with your mouths and fulfilled with your hands your words: ‘We will surely perform our vows that we have made to burn incense to the Queen of Heaven and to pour out drink offerings to her.’ Go ahead, then, do what you have promised! Keep your vows!'),
(5, 24, 44, 25, 'Thus says the Lord of hosts, the God of Israel, saying: You and your wives have spoken it with your mouth, and have fulfilled it with your hands, saying: ‘Let us perform our vows that we have made, so that we may offer sacrifice to the queen of heaven, and pour out libations to her.’ You have fulfilled your vows and accomplished their works.'),
(7, 24, 44, 25, 'Thus saith the Lord of hosts the God of Israel, saying: You and your wives have spoken with your mouth, and fulfilled with your hands, saying: Let us perform our vows which we have made, to offer sacrifice to the queen of heaven, and to pour out drink offerings to her: you have fulfilled your vows, and have performed them indeed.'),
(4, 24, 44, 26, 'Therefore hear you the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, said the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD lives.'),
(12, 24, 44, 26, 'Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth.'),
(3, 24, 44, 26, 'Therefore hear ye the word of Jehovah, all Judah that dwell in the land of Egypt: Behold, I have sworn by my great name, saith Jehovah, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Jehovah liveth.'),
(8, 24, 44, 26, 'Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt: Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord GOD liveth.'),
(9, 24, 44, 26, 'Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt: Behold, I have sworn by My great name, saith the LORD, that My name shall no more be named in the mouth of any man of Judah in all the land of Egypt saying: As the Lord GOD liveth.'),
(6, 24, 44, 26, 'Therefore hear ye the word of Jehovah, all Judah that dwell in the land of Egypt: Behold, I have sworn by my great name, saith Jehovah, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, [As] the Lord Jehovah liveth.'),
(14, 24, 44, 26, '‘Therefore, hear ye a word of Jehovah, all Judah who are dwelling in the land of Egypt: Lo, I—I have sworn by My great name, said Jehovah, My name is no more proclaimed by the mouth of any man of Judah, saying, Live doth the Lord Jehovah—in all the land of Egypt.'),
(11, 24, 44, 26, 'For this, hear ye the word of Jehovah, all Judah dwelling in the land of Egypt: Behold, I sware by my great name, said Jehovah, if my name shall yet be called by the mouth of all the men of Judah, saying, The Lord Jehovah lives, in all the land of Egypt.'),
(13, 24, 44, 26, 'Therefore hear the word of Yahweh, all Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says Yahweh, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Yahweh lives.'),
(10, 24, 44, 26, 'Therefore hear the word of the LORD, all Judah who dwell in the land of Egypt: ‘Look, I have sworn by my great name,’ says the LORD, ‘that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, “As the Lord GOD lives.”'),
(1, 24, 44, 26, 'Nevertheless, hear the word of the LORD, all you people of Judah living in Egypt: Behold, I have sworn by My great name, says the LORD, that never again will any man of Judah living in the land of Egypt invoke My name or say, ‘As surely as the Lord GOD lives.’'),
(5, 24, 44, 26, 'Because of this, listen to the word of the Lord, all you of Judah, who live in the land of Egypt: Behold, I have sworn by my great name, says the Lord, that my name will never again be invoked by the mouth of any man of Judah in the land of Egypt, saying: ‘As the Lord God lives.’'),
(7, 24, 44, 26, 'Therefore hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt: Behold I have sworn by my great name, saith the Lord: that my name shall no more be named in the mouth of any man of Juda, in the land of Egypt, saying: The Lord God liveth.'),
(4, 24, 44, 27, 'Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.'),
(12, 24, 44, 27, 'Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there shall be an end of them.'),
(3, 24, 44, 27, 'Behold, I watch over them for evil, and not for good; and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.'),
(8, 24, 44, 27, 'Behold, I watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.'),
(9, 24, 44, 27, 'Behold, I watch over them for evil, and not for good; and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.'),
(6, 24, 44, 27, 'Behold, I will watch over them for evil, and not for good; and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.'),
(14, 24, 44, 27, 'Lo, I am watching over them for evil, and not for good, and consumed have been all the men of Judah who are in the land of Egypt, by sword and by famine, till their consumption.'),
(11, 24, 44, 27, 'Behold me watching over them for evil and not for good: and they were consumed, all the men of Judah who are in the land of Egypt, by sword and by famine, even till their finishing.'),
(13, 24, 44, 27, 'Behold, I watch over them for evil, and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by the famine, until they are all gone.'),
(10, 24, 44, 27, 'Look, I watch over them for disaster, and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by the famine, until they are all gone.'),
(1, 24, 44, 27, 'I am watching over them for harm and not for good, and every man of Judah who is in the land of Egypt will meet his end by sword or famine, until they are finished off.'),
(5, 24, 44, 27, 'Behold, I will be vigilant over them for harm, and not for good. And all the men of Judah who are in the land of Egypt will be consumed, by the sword and by famine, until they are thoroughly consumed.'),
(7, 24, 44, 27, 'Behold I will watch over them for evil, and not for good: and all the men of Juda that are in the land of Egypt, shall be consumed, by the sword, and by famine, till there be an end of them.'),
(4, 24, 44, 28, 'Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.'),
(12, 24, 44, 28, 'Yet a small number that escape the sword shall return from the land of Egypt into the land of Judah, and all the remnant of Judah, that have gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.'),
(3, 24, 44, 28, 'And they that escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose word shall stand, mine, or theirs.'),
(8, 24, 44, 28, 'And they that escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose word shall stand, mine, or theirs.'),
(9, 24, 44, 28, 'And they that escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose word shall stand, Mine, or theirs.'),
(6, 24, 44, 28, 'And they that escape the sword shall return out of the land of Egypt into the land of Judah, a very small company; and all the remnant of Judah, that have come into the land of Egypt to sojourn there, shall know whose word shall stand, mine or theirs.'),
(14, 24, 44, 28, '‘And the escaped of the sword turn back out of the land of Egypt to the land of Judah, few in number, and known have all the remnant of Judah who are coming into the land of Egypt to sojourn there, whose word is established, Mine or theirs.'),
(11, 24, 44, 28, 'And escaping the sword there shall turn back from the land of Egypt to the land of Judah, men of number, and all the remnant of Judah going to the land of Egypt to sojourn there, shall know whose word shall be raised up from me and from them.'),
(13, 24, 44, 28, 'Those who escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, who have gone into the land of Egypt to live there, shall know whose word shall stand, mine, or theirs.'),
(10, 24, 44, 28, 'Those who escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, who have gone into the land of Egypt to live there, shall know whose word shall stand, mine, or theirs.'),
(1, 24, 44, 28, 'Those who escape the sword will return from Egypt to Judah, few in number, and the whole remnant of Judah who went to dwell in the land of Egypt will know whose word will stand, Mine or theirs!'),
(5, 24, 44, 28, 'And a few men, who will flee from the sword, will return from the land of Egypt into the land of Judah. And all the remnant of Judah, who had entered into the land of Egypt so as to live there, will know whose word will be completed, mine or theirs.'),
(7, 24, 44, 28, 'And a few men that shall flee from the sword, shall return out of the land of Egypt into the land of Juda: and all the remnant of Juda that are gone into the land of Egypt to dwell there, shall know whose word shall stand, mine, or theirs.'),
(4, 24, 44, 29, 'And this shall be a sign to you, said the LORD, that I will punish you in this place, that you may know that my words shall surely stand against you for evil:'),
(12, 24, 44, 29, 'And this shall be a sign to you, saith the LORD, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:'),
(3, 24, 44, 29, 'And this shall be the sign unto you, saith Jehovah, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:'),
(8, 24, 44, 29, 'And this shall be the sign unto you, saith the LORD, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:'),
(9, 24, 44, 29, 'And this shall be the sign unto you, saith the LORD, that I will punish you in this place, that ye may know that My words shall surely stand against you for evil;'),
(6, 24, 44, 29, 'And this shall be the sign unto you, saith Jehovah, that I will punish you in this place, that ye may know that my words shall certainly stand against you for evil:'),
(14, 24, 44, 29, 'And this is to you the sign—an affirmation of Jehovah—that I am seeing after you in this place, so that ye know that My words are certainly established against you for evil;'),
(11, 24, 44, 29, 'And this a sign to you, says Jehovah, that I review upon you in this place, so that ye shall know that raising up, I will raise up my word against you for evil.'),
(13, 24, 44, 29, 'This shall be the sign to you, says Yahweh, that I will punish you in this place, that you may know that my words shall surely stand against you for evil:'),
(10, 24, 44, 29, 'This shall be the sign to you,’ says the LORD, ‘that I will punish you in this place, that you may know that my words shall surely stand against you for evil’:'),
(1, 24, 44, 29, 'This will be a sign to you that I will punish you in this place, declares the LORD, so that you may know that My threats of harm against you will surely stand.'),
(5, 24, 44, 29, 'And this will be a sign to you, says the Lord, that I will visit against you in this place, so that truly you may know that my words will be completed against you for harm.”'),
(7, 24, 44, 29, 'And this shall be a sign to you, saith the Lord, that I will punish you in this place: that you may know that my words shall be accomplished indeed against you for evil.'),
(4, 24, 44, 30, 'Thus said the LORD; Behold, I will give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.'),
(12, 24, 44, 30, 'Thus saith the LORD; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.'),
(3, 24, 44, 30, 'Thus saith Jehovah, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, who was his enemy, and sought his life.'),
(8, 24, 44, 30, 'Thus saith the LORD: Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.'),
(9, 24, 44, 30, 'thus saith the LORD: Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.’'),
(6, 24, 44, 30, 'thus saith Jehovah: Behold, I will give Pharaoh-Hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.'),
(14, 24, 44, 30, 'Thus said Jehovah, Lo, I am giving Pharaoh-Hophra king of Egypt into the hand of his enemies, and into the hand of those seeking his life, as I have given Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and who is seeking his life.’'),
(11, 24, 44, 30, 'Thus said Jehovah, Behold me giving Pharaoh-Hophra, king of Egypt, into the hand of his enemies, seeking his soul; as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babel, his enemy, and seeking his soul.'),
(13, 24, 44, 30, 'Thus says Yahweh, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of those who seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy, and sought his life.'),
(10, 24, 44, 30, 'Thus says the LORD, ‘Look, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of those who seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy, and sought his life.’”'),
(1, 24, 44, 30, 'This is what the LORD says: Behold, I will deliver Pharaoh Hophra king of Egypt into the hands of his enemies who seek his life, just as I delivered Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, the enemy who was seeking his life.”'),
(5, 24, 44, 30, 'Thus says the Lord: “Behold, I will deliver Pharaoh Hophra, the king of Egypt, into the hand of his enemies, and into the hand of those who are seeking his life, just as I delivered Zedekiah, the king of Judah, into the hand of Nebuchadnezzar, the king of Babylon, his enemy and the one who was seeking his life.”'),
(7, 24, 44, 30, 'Thus saith the Lord: Behold I will deliver Pharao Ephree king of Egypt into the hand of his enemies, and into the hand of them that seek his life: as I delivered Sedecias king of Juda into the hand of Nabuchodonosor the king of Babylon his enemy, and that sought his life.'),
(4, 24, 45, 1, 'The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying,'),
(12, 24, 45, 1, 'The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book from the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying,'),
(3, 24, 45, 1, 'The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he wrote these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,'),
(8, 24, 45, 1, 'The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he wrote these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah; saying,'),
(9, 24, 45, 1, 'The word that Jeremiah the prophet spoke unto Baruch the son of Neriah, when he wrote these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying:'),
(6, 24, 45, 1, 'The word that Jeremiah the prophet spoke to Baruch the son of Nerijah, when he wrote these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, the king of Judah, saying,'),
(14, 24, 45, 1, 'The word that Jeremiah the prophet hath spoken unto Baruch son of Neriah, in his writing these words on a book from the mouth of Jeremiah, in the fourth year of Jehoiakim son of Josiah king of Judah, saying:'),
(11, 24, 45, 1, 'The word which Jeremiah the prophet spake to Baruch, son of Neriah, in his writing these words up on the book from the mouth of Jeremiah, in the fourth year to Jehoiakim son of Josiah king of Judah, saying,'),
(13, 24, 45, 1, 'The message that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,'),
(10, 24, 45, 1, 'The message that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a scroll at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,'),
(1, 24, 45, 1, 'This is the word that Jeremiah the prophet spoke to Baruch son of Neriah when he wrote these words on a scroll at the dictation of Jeremiah in the fourth year of Jehoiakim son of Josiah, king of Judah:'),
(5, 24, 45, 1, 'The word that Jeremiah the prophet spoke to Baruch, the son of Neriah, when he had written these words in a book, from the mouth of Jeremiah, in the fourth year of Jehoiakim, the son of Josiah, the king of Judah, saying:'),
(7, 24, 45, 1, 'The word that Jeremias the prophet spoke to Baruch the son of Nerias, when he had written there words in a book, out of the mouth of Jeremias, in the fourth year of Joakim the son of Josias king of Juda, saying:'),
(4, 24, 45, 2, 'Thus said the LORD, the God of Israel, to you, O Baruch:'),
(12, 24, 45, 2, 'Thus saith the LORD, the God of Israel, to thee, O Baruch;'),
(3, 24, 45, 2, 'Thus saith Jehovah, the God of Israel, unto thee, O Baruch:'),
(8, 24, 45, 2, 'Thus saith the LORD, the God of Israel, unto thee, O Baruch:'),
(9, 24, 45, 2, 'Thus saith the LORD, the God of Israel, concerning thee, O Baruch: Thou didst say:'),
(6, 24, 45, 2, 'Thus sayeth Jehovah, the God of Israel, concerning thee, Baruch:'),
(14, 24, 45, 2, '‘Thus said Jehovah, God of Israel, concerning thee, O Baruch:'),
(11, 24, 45, 2, 'Thus said Jehovah, God of Israel, to thee, O Baruch;'),
(13, 24, 45, 2, 'Thus says Yahweh, the God of Israel, to you, Baruch:'),
(10, 24, 45, 2, '“Thus says the LORD, the God of Israel, to you, Baruch:'),
(1, 24, 45, 2, '“This is what the LORD, the God of Israel, says to you, Baruch:'),
(5, 24, 45, 2, '“Thus says the Lord, the God of Israel, to you, Baruch:'),
(7, 24, 45, 2, 'Thus saith the Lord the God of Israel to thee, Baruch:'),
(4, 24, 45, 3, 'You did say, Woe is me now! for the LORD has added grief to my sorrow; I fainted in my sighing, and I find no rest.'),
(12, 24, 45, 3, 'Thou didst say, Woe is me now! for the LORD hath added grief to my sorrow; I fainted in my sighing, and I find no rest.'),
(3, 24, 45, 3, 'Thou didst say, Woe is me now! for Jehovah hath added sorrow to my pain; I am weary with my groaning, and I find no rest.'),
(8, 24, 45, 3, 'Thou didst say, Woe is me now! for the LORD hath added sorrow to my pain; I am weary with my groaning, and I find no rest.'),
(9, 24, 45, 3, 'Woe is me now! For the LORD hath added sorrow to my pain; I am weary with my groaning, And I find no rest.'),
(6, 24, 45, 3, 'Thou didst say, Woe unto me! for Jehovah hath added grief to my sorrow; I am weary with my sighing, and I find no rest.'),
(14, 24, 45, 3, '‘Thou hast said, Woe to me, now, for Jehovah hath added sorrow to my pain, I have been wearied with my sighing, and rest I have not found.'),
(11, 24, 45, 3, 'Thou saidst, Wo to me now! for Jehovah added grief upon my pain; I was weary in my sighing, and I found not rest.'),
(13, 24, 45, 3, 'You said, Woe is me now! for Yahweh has added sorrow to my pain; I am weary with my groaning, and I find no rest.'),
(10, 24, 45, 3, '‘You said, “Woe is me now. For the LORD has added sorrow to my pain; I am weary with my groaning, and I find no rest.”’”'),
(1, 24, 45, 3, 'You have said, ‘Woe is me because the LORD has added sorrow to my pain! I am worn out with groaning and have found no rest.’”'),
(5, 24, 45, 3, 'You have said: ‘Woe to me, a wretched man! For the Lord has added sorrow to my sorrow. I have labored in my groaning, and I have not found rest.’'),
(7, 24, 45, 3, 'Thou hast said: Woe is me, wretch that I am, for the Lord hath added sorrow to my sorrow: I am wearied with my groans, and I find no rest.'),
(4, 24, 45, 4, 'Thus shall you say to him, The LORD said thus; Behold, that which I have built will I break down, and that which I have planted I will pluck up, even this whole land.'),
(12, 24, 45, 4, 'Thus shalt thou say to him, The LORD saith thus; Behold, that which I have built I will break down, and that which I have planted I will pluck up, even this whole land.'),
(3, 24, 45, 4, 'Thus shalt thou say unto him, Thus saith Jehovah: Behold, that which I have built will I break down, and that which I have planted I will pluck up; and this in the whole land.'),
(8, 24, 45, 4, 'Thus shalt thou say unto him, Thus saith the LORD: Behold, that which I have built will I break down, and that which I have planted I will pluck up; and this in the whole land.'),
(9, 24, 45, 4, 'Thus shalt thou say unto him: Thus saith the LORD: Behold, that which I have built will I break down, And that which I have planted I will pluck up; And this in the whole land.'),
(6, 24, 45, 4, 'Thus shalt thou say unto him, Thus saith Jehovah: Behold, what I have built do I overthrow, and what I have planted I pluck up, even this whole land.'),
(14, 24, 45, 4, 'Thus dost thou say unto him: Thus said Jehovah: Lo, that which I have built I am throwing down, and that which I have planted I am plucking up, even the whole land itself.'),
(11, 24, 45, 4, 'Thus shalt thou say to him, Thus said Jehovah, Behold, what I built I pulled down, and what I planted I plucked up, and all this land.'),
(13, 24, 45, 4, 'You shall tell him, Thus says Yahweh: Behold, that which I have built will I break down, and that which I have planted I will pluck up; and this in the whole land.'),
(10, 24, 45, 4, '“You shall tell him, ‘Thus says the LORD: “Look, that which I have built will I break down, and that which I have planted I will pluck up; and this in the whole land.'),
(1, 24, 45, 4, 'Thus Jeremiah was to say to Baruch: “This is what the LORD says: Throughout the land I will demolish what I have built and uproot what I have planted.'),
(5, 24, 45, 4, 'Thus says the Lord: So shall you say to him: Behold, those whom I have built up, I destroy, and those whom I have planted, I uproot, even this entire land.'),
(7, 24, 45, 4, 'Thus saith the Lord: Thus shalt thou say to him: Behold, them whom I have built, I do destroy: and them whom I have planted, I do pluck up, and all this land.'),
(4, 24, 45, 5, 'And seek you great things for yourself? seek them not: for, behold, I will bring evil on all flesh, said the LORD: but your life will I give to you for a prey in all places where you go.'),
(12, 24, 45, 5, 'And seekest thou great things for thyself? seek them not: for behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give to thee for a prey in all places whither thou goest.'),
(3, 24, 45, 5, 'And seekest thou great things for thyself? seek them not; for, behold, I will bring evil upon all flesh, saith Jehovah; but thy life will I give unto thee for a prey in all places whither thou goest.'),
(8, 24, 45, 5, 'And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.'),
(9, 24, 45, 5, 'And seekest thou great things for thyself? Seek them not; for, behold, I will bring evil upon all flesh, saith the LORD; but thy life will I give unto thee for a prey in all places whither thou goest.’'),
(6, 24, 45, 5, 'And seekest thou great things for thyself? seek [them] not; for behold, I will bring evil upon all flesh, saith Jehovah; but thy life will I give unto thee for a prey in all places whither thou shalt go.'),
(14, 24, 45, 5, 'And thou—thou seekest for thee great things—do not seek, for lo, I am bringing in evil on all flesh—an affirmation of Jehovah—and I have given to thee thy life for a spoil, in all places whither thou goest.’'),
(11, 24, 45, 5, 'And thou, wilt thou seek great things to thyself? thou shalt not seek: for behold me bringing evil upon all flesh, says Jehovah: and I gave to thee thy soul for a booty to all the places where thou shalt go there.'),
(13, 24, 45, 5, 'Do you seek great things for yourself? Don’t seek them; for, behold, I will bring evil on all flesh, says Yahweh; but your life will I give to you for a prey in all places where you go.'),
(10, 24, 45, 5, 'Do you seek great things for yourself? Do not seek them; for, look, I will bring disaster on all flesh, says the LORD; but your life will I give to you for a reward in all places where you go.”’”'),
(1, 24, 45, 5, 'But as for you, do you seek great things for yourself? Stop seeking! For I will bring disaster on every living creature, declares the LORD, but wherever you go, I will grant your life as a spoil of war.”'),
(5, 24, 45, 5, 'And are you seeking great things for yourself? Do not choose to seek them. For behold, I will lead evil over all that is flesh, says the Lord. But I will give your life to you unto salvation, in every place, wherever you may travel.”'),
(7, 24, 45, 5, 'And dost thou seek great things for thyself ? Seek not : for behold I will bring evil upon all flesh, saith the Lord ! but I will give thee thy life, and save thee in all places whithersoever thou shalt go.'),
(4, 24, 46, 1, 'The word of the LORD which came to Jeremiah the prophet against the Gentiles;'),
(12, 24, 46, 1, 'The word of the LORD which came to Jeremiah the prophet against the Gentiles;'),
(3, 24, 46, 1, 'The word of Jehovah which came to Jeremiah the prophet concerning the nations.'),
(8, 24, 46, 1, 'The word of the LORD which came to Jeremiah the prophet concerning the nations.'),
(9, 24, 46, 1, 'The word of the LORD which came to Jeremiah the prophet concerning the nations.'),
(6, 24, 46, 1, 'The word of Jehovah that came to Jeremiah the prophet concerning the nations.'),
(14, 24, 46, 1, 'That which hath been the word of Jehovah unto Jeremiah the prophet concerning the nations,'),
(11, 24, 46, 1, 'The word of Jehovah which was to Jeremiah the prophet against the nations;'),
(13, 24, 46, 1, 'The word of Yahweh which came to Jeremiah the prophet concerning the nations.'),
(10, 24, 46, 1, 'The word of the LORD came to Jeremiah the prophet concerning the nations.'),
(1, 24, 46, 1, 'This is the word of the LORD about the nations—the word that came to Jeremiah the prophet'),
(5, 24, 46, 1, 'The word of the Lord that came to Jeremiah the prophet against the Gentiles,'),
(7, 24, 46, 1, 'The word of the Lord that came to Jeremias the prophet against the Gentiles,'),
(4, 24, 46, 2, 'Against Egypt, against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.'),
(12, 24, 46, 2, 'Against Egypt, against the army of Pharaoh-necho king of Egypt, who was by the river Euphrates in Carshemish, whom Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.'),
(3, 24, 46, 2, 'Of Egypt: concerning the army of Pharaoh-neco king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, king of Judah.'),
(8, 24, 46, 2, 'Of Egypt: concerning the army of Pharaoh-neco, king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, king of Judah.'),
(9, 24, 46, 2, 'Of Egypt: concerning the army of Pharaoh-neco king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, king of Judah.'),
(6, 24, 46, 2, 'Of Egypt: concerning the army of Pharaoh-Necho king of Egypt, which was by the river Euphrates at Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, the king of Judah.'),
(14, 24, 46, 2, 'For Egypt, concerning the force of Pharaoh-Necho king of Egypt, that hath been by the river Phrat, in Carchemish, that Nebuchadrezzar king of Babylon hath smitten, in the fourth year of Jehoiakim son of Josiah king of Judah:'),
(11, 24, 46, 2, 'To Egypt against the army of Pharaoh-Necho, king of Egypt, that was upon the river Phrath in Carchemish, which Nebuchadnezzar king of Babel smote in the fourth year to Jehoiakim son of Josiah, king of Judah.'),
(13, 24, 46, 2, 'Of Egypt: concerning the army of Pharaoh Necoh king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadnezzar king of Babylon struck in the fourth year of Jehoiakim the son of Josiah, king of Judah.'),
(10, 24, 46, 2, 'Of Egypt: concerning the army of Pharaoh Necoh king of Egypt, which was by the river Perath in Carchemish, which Nebuchadnezzar king of Babylon struck in the fourth year of Jehoiakim the son of Josiah, king of Judah.'),
(1, 24, 46, 2, 'concerning Egypt and the army of Pharaoh Neco king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim the son of Josiah king of Judah:'),
(5, 24, 46, 2, 'about Egypt, against the army of Pharaoh Neco, the king of Egypt, which was beside the river Euphrates at Carchemish, which Nebuchadnezzar, the king of Babylon, struck down, in the fourth year of Jehoiakim, the son of Josiah, the king of Judah:'),
(7, 24, 46, 2, 'Against Egypt, against the army of Pharao Nechao king of Egypt, which was by the river Euphrates in Charcamis, whom Nabuchodonosor the king of Babylon defeated, in the fourth year of Joakim the son of Josias king of Juda.'),
(4, 24, 46, 3, 'Order you the buckler and shield, and draw near to battle.'),
(12, 24, 46, 3, 'Order ye the buckler and shield, and draw near to battle.'),
(3, 24, 46, 3, 'Prepare ye the buckler and shield, and draw near to battle.'),
(8, 24, 46, 3, 'Order ye the buckler and shield, and draw near to battle.'),
(9, 24, 46, 3, 'Make ready buckler and shield, And draw near to battle.'),
(6, 24, 46, 3, 'Make ready buckler and shield, and draw near to battle!'),
(14, 24, 46, 3, '‘Set ye in array shield and buckler, And draw nigh to battle.'),
(11, 24, 46, 3, 'Prepare the covering and the shield, and approach to the war.'),
(13, 24, 46, 3, 'Prepare the buckler and shield, and draw near to battle!'),
(10, 24, 46, 3, '“Prepare the buckler and shield, and draw near to battle.'),
(1, 24, 46, 3, '“Deploy your shields, small and large; advance for battle!'),
(5, 24, 46, 3, '“ ‘Prepare the heavy and the light shield, and advance to war!'),
(7, 24, 46, 3, 'Prepare ye the shield and buckler, and go forth to battle.'),
(4, 24, 46, 4, 'Harness the horses; and get up, you horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.'),
(12, 24, 46, 4, 'Harness the horses; and mount, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the coats of mail.'),
(3, 24, 46, 4, 'Harness the horses, and get up, ye horsemen, and stand forth with your helmets; furbish the spears, put on the coats of mail.'),
(8, 24, 46, 4, 'Harness the horses, and get up, ye horsemen, and stand forth with your helmets; furbish the spears, put on the coats of mail.'),
(9, 24, 46, 4, 'Harness the horses, and mount, ye horsemen, And stand forth with your helmets; Furbish the spears, put on the coats of mail.'),
(6, 24, 46, 4, 'Harness the horses, and mount ye horsemen, and stand forth with helmets; polish the spears, put on the coats of mail!'),
(14, 24, 46, 4, 'Gird the horses, and go up, ye horsemen, And station yourselves with helmets, Polish the javelins, put on the coats of mail.'),
(11, 24, 46, 4, 'Harness the horses, and come up, ye horsemen, and stand in the helmets; polish the spears, and put on the coats of mail.'),
(13, 24, 46, 4, 'Harness the horses, and get up, you horsemen, and stand forth with your helmets; furbish the spears, put on the coats of mail.'),
(10, 24, 46, 4, 'Harness the horses, and get up, you horsemen, and stand forth with your helmets; furbish the spears, put on the coats of mail.'),
(1, 24, 46, 4, 'Harness the horses; mount the steeds; take your positions with helmets on! Polish your spears; put on armor!'),
(5, 24, 46, 4, 'Harness the horses, and let the horsemen climb upon them! Stand forth with helmets! Sharpen the lances! Clothe yourselves in armor!’'),
(7, 24, 46, 4, 'Harness the horses, and get up, ye horsemen: stand forth with helmets, furbish the spears, put on coats of mail.'),
(4, 24, 46, 5, 'Why have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, said the LORD.'),
(12, 24, 46, 5, 'Why have I seen them dismayed and turned away back? and their mighty ones are beaten down, and have fled apace, and look not back: for fear was on all sides, saith the LORD.'),
(3, 24, 46, 5, 'Wherefore have I seen it? they are dismayed and are turned backward; and their mighty ones are beaten down, and are fled apace, and look not back: terror is on every side, saith Jehovah.'),
(8, 24, 46, 5, 'Wherefore have I seen it? they are dismayed and are turned backward; and their mighty ones are beaten down, and are fled apace, and look not back: terror is on every side, saith the LORD.'),
(9, 24, 46, 5, 'Wherefore do I see them dismayed and turned backward? And their mighty ones are beaten down, And they are fled apace, and look not back; Terror is on every side, saith the LORD.'),
(6, 24, 46, 5, 'Why do I see them dismayed, turned away back? And their mighty ones are beaten down, and take to flight, and look not back? Terror [is] on every side, saith Jehovah.'),
(14, 24, 46, 5, 'Wherefore have I seen them dismayed—They are turned backward, And their mighty ones are beaten down, And to a refuge they have fled, and not turned the face? Fear is round about—an affirmation of Jehovah.'),
(11, 24, 46, 5, 'Wherefore did I see them terrified, drawing back behind? and their strong ones shall be broken, and they fled a flight, and they turned not: fear being round about, says Jehovah.'),
(13, 24, 46, 5, 'Why have I seen it? they are dismayed and are turned backward; and their mighty ones are beaten down, and have fled apace, and don’t look back: terror is on every side, says Yahweh.'),
(10, 24, 46, 5, 'Why have I seen it? They are dismayed and are turned backward; and their mighty ones are beaten down, and have fled in haste, and do not look back: terror is on every side,” says the LORD.'),
(1, 24, 46, 5, 'Why am I seeing this? They are terrified, they are retreating; their warriors are defeated, they flee in haste without looking back; terror is on every side!” declares the LORD.'),
(5, 24, 46, 5, 'And what is next? I have seen them terrified, and turning their backs, their strong ones cut down. They have fled in disorder and have not looked back. Terror on every side, says the Lord.'),
(7, 24, 46, 5, 'What then? I have seen them dismayed, and turning their backs, their valiant ones slain: they fled apace, and they looked not back: terror was round about, saith the Lord.'),
(4, 24, 46, 6, 'Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.'),
(12, 24, 46, 6, 'Let not the swift flee away, nor the mighty man escape! they shall stumble, and fall towards the north by the river Euphrates.'),
(3, 24, 46, 6, 'Let not the swift flee away, nor the mighty man escape; in the north by the river Euphrates have they stumbled and fallen.'),
(8, 24, 46, 6, 'Let not the swift flee away, nor the mighty man escape; in the north by the river Euphrates have they stumbled, and fallen.'),
(9, 24, 46, 6, 'The swift cannot flee away, Nor the mighty man escape; In the north by the river Euphrates Have they stumbled and fallen.'),
(6, 24, 46, 6, 'Let not the swift flee away, neither let the mighty man escape!—Toward the north, hard by the river Euphrates, they have stumbled and fallen.'),
(14, 24, 46, 6, 'The swift do not flee, nor do the mighty escape, Northward, by the side of the river Phrat, They have stumbled and fallen.'),
(11, 24, 46, 6, 'The swift shall not flee away, and the strong shall not escape: to the north upon the hand of the river Phrath they stumbled and fell.'),
(13, 24, 46, 6, 'Don’t let the swift flee away, nor the mighty man escape; in the north by the river Euphrates have they stumbled and fallen.'),
(10, 24, 46, 6, '“Do not let the swift flee away, nor the mighty man escape; in the north by the river Perath have they stumbled and fallen.'),
(1, 24, 46, 6, '“The swift cannot flee, and the warrior cannot escape! In the north by the River Euphrates they stumble and fall.'),
(5, 24, 46, 6, 'Let not the swift take flight; let not the strong ones think to save themselves. They have been conquered and ruined, toward the north, near the river Euphrates.'),
(7, 24, 46, 6, 'Let not the swift flee away, nor the strong think to escape: they are overthrown, and fallen down, towards the north by the river Euphrates.'),
(4, 24, 46, 7, 'Who is this that comes up as a flood, whose waters are moved as the rivers?'),
(12, 24, 46, 7, 'Who is this that cometh up as a flood, whose waters are moved as the rivers?'),
(3, 24, 46, 7, 'Who is this that riseth up like the Nile, whose waters toss themselves like the rivers?'),
(8, 24, 46, 7, 'Who is this that riseth up like the Nile, whose waters toss themselves like the rivers?'),
(9, 24, 46, 7, 'Who is this like the Nile that riseth up, Like the rivers whose waters toss themselves?'),
(6, 24, 46, 7, 'Who is this [that] riseth up as the Nile, whose waters toss themselves like the rivers?'),
(14, 24, 46, 7, 'Who is this? as a flood he cometh up, As rivers do his waters shake themselves!'),
(11, 24, 46, 7, 'Who this as a river he shall come up, as the rivers his waters shall be moved?'),
(13, 24, 46, 7, 'Who is this who rises up like the Nile, whose waters toss themselves like the rivers?'),
(10, 24, 46, 7, 'Who is this who rises up like the Nile, whose waters toss themselves like the rivers?'),
(1, 24, 46, 7, 'Who is this, rising like the Nile, like rivers whose waters churn?'),
(5, 24, 46, 7, 'Who is this, who ascends like a flood, and whose streams swell up, like those of the rivers?'),
(7, 24, 46, 7, 'Who is this that cometh up as a flood: and his streams swell like those of rivers ?'),
(4, 24, 46, 8, 'Egypt rises up like a flood, and his waters are moved like the rivers; and he said, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.'),
(12, 24, 46, 8, 'Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and its inhabitants.'),
(3, 24, 46, 8, 'Egypt riseth up like the Nile, and his waters toss themselves like the rivers: and he saith, I will rise up, I will cover the earth; I will destroy cities and the inhabitants thereof.'),
(8, 24, 46, 8, 'Egypt riseth up like the Nile, and his waters toss themselves like the rivers: and he saith, I will rise up, I will cover the earth; I will destroy the city and the inhabitants thereof.'),
(9, 24, 46, 8, 'Egypt is like the Nile that riseth up, And like the rivers whose waters toss themselves; And he saith: ‘I will rise up, I will cover the earth, I will destroy the city and the inhabitants thereof.’'),
(6, 24, 46, 8, 'It is Egypt that riseth up as the Nile, and [his] waters toss themselves like the rivers; and he saith, I will rise up, I will cover the earth; I will destroy the city and the inhabitants thereof.'),
(14, 24, 46, 8, 'Egypt, as a flood cometh up, And as rivers the waters shake themselves. And he saith, I go up; I cover the land, I destroy the city and the inhabitants in it.'),
(11, 24, 46, 8, 'Egypt as a river will come up, and as rivers the waters will be moved; and he will say, I will go up, I will cover the earth; I will destroy the city and those dwelling in it.'),
(13, 24, 46, 8, 'Egypt rises up like the Nile, and his waters toss themselves like the rivers: and he says, I will rise up, I will cover the earth; I will destroy cities and its inhabitants.'),
(10, 24, 46, 8, 'Egypt rises up like the Nile, and his waters toss themselves like the rivers: and he says, ‘I will rise up, I will cover the earth; I will destroy cities and its inhabitants.’'),
(1, 24, 46, 8, 'Egypt rises like the Nile, and its waters churn like rivers, boasting, ‘I will rise and cover the earth; I will destroy the cities and their people.’'),
(5, 24, 46, 8, 'Egypt ascends in the form of a river, and its waves will be moved like those of a river. And he will say: ‘I will ascend and cover the earth! I will perish the city and its inhabitants!’'),
(7, 24, 46, 8, 'Egypt riseth up like a hood, and the waves thereof shall be moved as rivers, and he shall say: I will go up and will cover the earth: I will destroy the city, and its inhabitants.'),
(4, 24, 46, 9, 'Come up, you horses; and rage, you chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.'),
(12, 24, 46, 9, 'Come up, ye horses; and rage, ye chariots; and let the mighty men come forth: the Cushites and the Libyans, that handle the shield; and the Lydians that handle and bend the bow.'),
(3, 24, 46, 9, 'Go up, ye horses; and rage, ye chariots; and let the mighty men go forth: Cush and Put, that handle the shield; and the Ludim, that handle and bend the bow.'),
(8, 24, 46, 9, 'Go up, ye horses; and rage, ye chariots; and let the mighty men go forth: Cush and Put, that handle the shield; and the Ludim, that handle and bend the bow.'),
(9, 24, 46, 9, 'Prance, ye horses, and rush madly, ye chariots; And let the mighty men go forth: Cush and Put, that handle the shield, And the Ludim, that handle and bend the bow.'),
(6, 24, 46, 9, 'Go up, ye horses, and drive furiously, ye chariots; and let the mighty men go forth: Cush and Phut that handle the shield, and the Ludim that handle the bow [and] bend it.'),
(14, 24, 46, 9, 'Go up, ye horses; and boast yourselves, ye chariots, And go forth, ye mighty, Cush and Phut handling the shield, And Lud handling—treading the bow.'),
(11, 24, 46, 9, 'Come up, ye horses; and rage, ye chariots; and the strong ones shall come forth: Cush and Phut seizing the shield; and the Ludims, bending the bow.'),
(13, 24, 46, 9, 'Go up, you horses; and rage, you chariots; and let the mighty men go forth: Cush and Put, who handle the shield; and the Ludim, who handle and bend the bow.'),
(10, 24, 46, 9, 'Go up, you horses; and rage, you chariots; and let the mighty men go forth: Cush and Put, who handle the shield; and the Ludim, who handle and bend the bow.'),
(1, 24, 46, 9, 'Advance, O horses! Race furiously, O chariots! Let the warriors come forth—Cush and Put carrying their shields, men of Lydia drawing the bow.'),
(5, 24, 46, 9, 'Mount the horses, and exult upon chariots, and let the strong ones advance: the Ethiopians, and the Libyans, who hold the heavy shield, and the Lydians, who grasp and shoot arrows.'),
(7, 24, 46, 9, 'Get ye up on horses, and glory in chariots, and let the valiant men come forth, the Ethiopians, and the Libyans that hold the shield, and the Lydians that take, and shoot arrows.'),
(4, 24, 46, 10, 'For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts has a sacrifice in the north country by the river Euphrates.'),
(12, 24, 46, 10, 'For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiated and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.'),
(3, 24, 46, 10, 'For that day is a day of the Lord, Jehovah of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Jehovah of hosts, hath a sacrifice in the north country by the river Euphrates.'),
(8, 24, 46, 10, 'For that day is a day of the Lord, the LORD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood: for the Lord, the LORD of hosts, hath a sacrifice in the north country by the river Euphrates.'),
(9, 24, 46, 10, 'For the Lord GOD of hosts shall have on that day A day of vengeance, that He may avenge Him of His adversaries; And the sword shall devour and be satiate, And shall be made drunk with their blood; For the Lord GOD of hosts hath a sacrifice In the north country by the river Euphrates.'),
(6, 24, 46, 10, 'For this is the day of the Lord Jehovah of hosts, a day of vengeance, that he may be avenged of his adversaries; and the sword shall devour, and it shall be sated and made drunk with their blood; for the Lord Jehovah of hosts hath a sacrifice in the north country, by the river Euphrates.'),
(14, 24, 46, 10, 'And that day is to the Lord Jehovah of Hosts A day of vengeance, To be avenged of His adversaries, And the sword hath devoured, and been satisfied, And it hath been watered from their blood, For a sacrifice is to the Lord Jehovah of Hosts, In the land of the north, by the river Phrat.'),
(11, 24, 46, 10, 'And that the day to the Lord Jehovah of armies, a day of vengeance to be avenged of his adversaries: and the sword consumed and was satiated, and drunk their blood to the full; for a sacrifice to the Lord Jehovah of armies in the land of the north by the river Phrath.'),
(13, 24, 46, 10, 'For that day is of the Lord, Yahweh of Armies, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Yahweh of Armies, has a sacrifice in the north country by the river Euphrates.'),
(10, 24, 46, 10, 'For that day is of the Lord, the LORD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, the LORD of hosts, has a sacrifice in the north country by the river Perath.'),
(1, 24, 46, 10, 'For that day belongs to the Lord GOD of Hosts, a day of vengeance against His foes. The sword will devour until it is satisfied, until it is quenched with their blood. For the Lord GOD of Hosts will hold a sacrifice in the land of the north by the River Euphrates.'),
(5, 24, 46, 10, 'For this is the day of the Lord, the God of hosts, a day of vengeance, so that he may vindicate himself of his enemies. The sword will devour, and be satiated, and be inebriated with their blood. For there is a victim of the Lord, the God of hosts, in the land of the north, beside the river Euphrates.'),
(7, 24, 46, 10, 'For this is the day of the Lord the God of hosts, a day of vengeance, that he may revenge himself of his enemies: the sword shall devour, and shall be filled, and shall be drunk with their blood: for there is a sacrifice of the Lord God of hosts in the north country, by the river Euphrates.'),
(4, 24, 46, 11, 'Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shall you use many medicines; for you shall not be cured.'),
(12, 24, 46, 11, 'Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.'),
(3, 24, 46, 11, 'Go up into Gilead, and take balm, O virgin daughter of Egypt: in vain dost thou use many medicines; there is no healing for thee.'),
(8, 24, 46, 11, 'Go up into Gilead, and take balm, O virgin daughter of Egypt: in vain dost thou use many medicines; there is no healing for thee.'),
(9, 24, 46, 11, 'Go up into Gilead, and take balm, O virgin daughter of Egypt; In vain dost thou use many medicines; There is no cure for thee.'),
(6, 24, 46, 11, 'Go up to Gilead, and fetch balm, O virgin-daughter of Egypt! In vain shalt thou multiply remedies: there is no healing for thee.'),
(14, 24, 46, 11, 'Go up to Gilead, and take balm, O virgin daughter of Egypt, In vain thou hast multiplied medicines, Healing there is none for thee.'),
(11, 24, 46, 11, 'Go up to Gilead, and take balsam, O virgin daughter of Egypt: in vain shalt thou bring up many healings; none to thee.'),
(13, 24, 46, 11, 'Go up into Gilead, and take balm, virgin daughter of Egypt: in vain do you use many medicines; there is no healing for you.'),
(10, 24, 46, 11, 'Go up into Gilead, and take balm, virgin daughter of Egypt: in vain do you use many medicines; there is no healing for you.'),
(1, 24, 46, 11, 'Go up to Gilead for balm, O Virgin Daughter of Egypt! In vain you try many remedies, but for you there is no healing.'),
(5, 24, 46, 11, 'Ascend to Gilead, and take its balm, O virgin daughter of Egypt! It is in vain that you multiply medicines; there will be no health for you!'),
(7, 24, 46, 11, 'Go up into Galaad, and take balm, O virgin daughter of Egypt: in vain dost thou multiply medicines, there shall be no cure for thee.'),
(4, 24, 46, 12, 'The nations have heard of your shame, and your cry has filled the land: for the mighty man has stumbled against the mighty, and they are fallen both together.'),
(12, 24, 46, 12, 'The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they have fallen both together.'),
(3, 24, 46, 12, 'The nations have heard of thy shame, and the earth is full of thy cry; for the mighty man hath stumbled against the mighty, they are fallen both of them together.'),
(8, 24, 46, 12, 'The nations have heard of thy shame, and the earth is full of thy cry: for the mighty man hath stumbled against the mighty, they are fallen both of them together.'),
(9, 24, 46, 12, 'The nations have heard of thy shame, And the earth is full of thy cry; For the mighty man hath stumbled against the mighty, They are fallen both of them together.'),
(6, 24, 46, 12, 'The nations have heard of thy shame, and thy cry hath filled the earth; for the mighty man stumbleth against the mighty, they are both fallen together.'),
(14, 24, 46, 12, 'Nations have heard of thy shame, And thy cry hath filled the land, For the mighty on the mighty did stumble, Together they have fallen—both of them!’'),
(11, 24, 46, 12, 'The nations heard thy shame, and thy outcry filled the land: for the strong stumbled against the strong; they two fell together.'),
(13, 24, 46, 12, 'The nations have heard of your shame, and the earth is full of your cry; for the mighty man has stumbled against the mighty, they are fallen both of them together.'),
(10, 24, 46, 12, 'The nations have heard of your shame, and the earth is full of your cry; for the mighty man has stumbled against the mighty, they are fallen both of them together.”'),
(1, 24, 46, 12, 'The nations have heard of your shame, and your outcry fills the earth, because warrior stumbles over warrior and both of them have fallen together.”'),
(5, 24, 46, 12, 'The nations have heard of your disgrace, and your wailing has filled the earth. For the strong have stumbled against the strong, and both have fallen together.”'),
(7, 24, 46, 12, 'The nations have heard of thy disgrace, and thy howling hath filled the land: for the strong hath stumbled against the strong, and both are fallen together.'),
(4, 24, 46, 13, 'The word that the LORD spoke to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.'),
(12, 24, 46, 13, 'The word that the LORD spoke to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.'),
(3, 24, 46, 13, 'The word that Jehovah spake to Jeremiah the prophet, how that Nebuchadrezzar king of Babylon should come and smite the land of Egypt.'),
(8, 24, 46, 13, 'The word that the LORD spake to Jeremiah the prophet, how that Nebuchadrezzar king of Babylon should come and smite the land of Egypt.'),
(9, 24, 46, 13, 'The word that the LORD spoke to Jeremiah the prophet, how that Nebuchadrezzar king of Babylon should come and smite the land of Egypt.'),
(6, 24, 46, 13, 'The word that Jehovah spoke to Jeremiah the prophet, concerning the coming of Nebuchadrezzar king of Babylon to smite the land of Egypt:'),
(14, 24, 46, 13, 'The word that Jehovah hath spoken unto Jeremiah the prophet concerning the coming in of Nebuchadrezzar king of Babylon, to smite the land of Egypt:'),
(11, 24, 46, 13, 'The word which Jehovah spake to Jeremiah the prophet, for Nebuchadnezzar king of Babel to come to strike the land of Egypt.'),
(13, 24, 46, 13, 'The word that Yahweh spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt.'),
(10, 24, 46, 13, 'The word that the LORD spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt.'),
(1, 24, 46, 13, 'This is the word that the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt:'),
(5, 24, 46, 13, 'The word that the Lord spoke to Jeremiah the prophet, concerning how Nebuchadnezzar, the king of Babylon, would arrive and strike the land of Egypt:'),
(7, 24, 46, 13, 'The word that the Lord spoke to Jeremias the prophet, how Nabuchodonosor king of Babylon should come and strike the land of Egypt:'),
(4, 24, 46, 14, 'Declare you in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say you, Stand fast, and prepare you; for the sword shall devour round about you.'),
(12, 24, 46, 14, 'Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour around thee.'),
(3, 24, 46, 14, 'Declare ye in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say ye, Stand forth, and prepare thee; for the sword hath devoured round about thee.'),
(8, 24, 46, 14, 'Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, stand forth, and prepare thee; for the sword hath devoured round about thee.'),
(9, 24, 46, 14, 'Declare ye in Egypt, and announce in Migdol, And announce in Noph and in Tahpanhes; Say ye: ‘Stand forth, and prepare thee, For the sword hath devoured round about thee.’'),
(6, 24, 46, 14, 'Declare in Egypt, and publish in Migdol, and publish in Noph, and in Tahpanhes; say, Stand fast, and prepare thee; for the sword devoureth round about thee.'),
(14, 24, 46, 14, '‘Declare ye in Egypt, and sound in Migdol, Yea, sound in Noph, and in Tahpanhes say: Station thyself, yea, prepare for thee, For a sword hath devoured around thee,'),
(11, 24, 46, 14, 'Announce ye in Egypt, and cause to be heard in the tower, and cause to be heard in Noph and in Tahpanhes: say ye, Stand, and prepare for thyself; for the sword consumed round about thee.'),
(13, 24, 46, 14, 'Declare in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say, Stand forth, and prepare; for the sword has devoured around you.'),
(10, 24, 46, 14, '“Declare in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say, ‘Stand forth, and prepare; for the sword has devoured around you.’'),
(1, 24, 46, 14, '“Announce it in Egypt, and proclaim it in Migdol; proclaim it in Memphis and Tahpanhes: ‘Take your positions and prepare yourself, for the sword devours those around you.’'),
(5, 24, 46, 14, '“Announce it to Egypt, and make it heard in Migdol, and let it resonate in Memphis and in Tahpanhes. Say this: Stand and prepare yourself! For the sword will devour everything around you.'),
(7, 24, 46, 14, 'Declare ye to Egypt, and publish it in Magdal, and let it be known in Memphis, and in Taphnis: say ye: Stand up, and prepare thyself: for the sword shall devour all round about thee.'),
(4, 24, 46, 15, 'Why are your valiant men swept away? they stood not, because the LORD did drive them.'),
(12, 24, 46, 15, 'Why are thy valiant men swept away? they stood not, because the LORD did drive them.'),
(3, 24, 46, 15, 'Why are thy strong ones swept away? they stood not, because Jehovah did drive them.'),
(8, 24, 46, 15, 'Why are thy strong ones swept away? they stood not, because the LORD did drive them.'),
(9, 24, 46, 15, 'Why is thy strong one overthrown? He stood not, because the LORD did thrust him down.'),
(6, 24, 46, 15, 'Why are thy valiants swept away? They stood not, for Jehovah did thrust them down.'),
(14, 24, 46, 15, 'Wherefore hath thy bull been swept away? He hath not stood, because Jehovah thrust him away.'),
(11, 24, 46, 15, 'Wherefore were thy powerful cast down, not to stand? for Jehovah thrust them away.'),
(13, 24, 46, 15, 'Why are your strong ones swept away? they didn’t stand, because Yahweh pushed them.'),
(10, 24, 46, 15, 'Why are your strong ones swept away? They did not stand, because the LORD pushed them.'),
(1, 24, 46, 15, 'Why have your warriors been laid low? They cannot stand, for the LORD has thrust them down.'),
(5, 24, 46, 15, 'Why have your strong ones decayed? They have not stood firm, because the Lord has overthrown them.'),
(7, 24, 46, 15, 'Why are thy valiant men come to nothing? they stood not: because the Lord hath overthrown them.'),
(4, 24, 46, 16, 'He made many to fall, yes, one fell on another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.'),
(12, 24, 46, 16, 'He made many to fall, yes, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.'),
(3, 24, 46, 16, 'He made many to stumble, yea, they fell one upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.'),
(8, 24, 46, 16, 'He made many to stumble, yea, they fell one upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.'),
(9, 24, 46, 16, 'He made many to stumble; Yea, they fell one upon another, And said: ‘Arise, and let us return to our own people, And to the land of our birth, From the oppressing sword.’'),
(6, 24, 46, 16, 'He made many to stumble, yea, one fell upon another; and they said, Arise, and let us return to our own people and to the land of our nativity, from the oppressing sword.'),
(14, 24, 46, 16, 'He hath multiplied the stumbling, Yea one hath fallen upon his neighbour, And they say: Rise, and we turn back to our people, And unto the land of our birth, Because of the oppressing sword.'),
(11, 24, 46, 16, 'He multiplied the faltering, also a man fell to his neighbor: and they will say, Arise, and we will turn back to our people, and to the land of our birth, from the face of the oppressing sword.'),
(13, 24, 46, 16, 'He made many to stumble, yes, they fell one on another: and they said, Arise, and let us go again to our own people, and to the land of our birth, from the oppressing sword.'),
(10, 24, 46, 16, 'He made many to stumble, yes, they fell one on another: and they said, ‘Arise, and let us go again to our own people, and to the land of our birth, from the oppressing sword.’'),
(1, 24, 46, 16, 'They continue to stumble; indeed, they have fallen over one another. They say, ‘Get up! Let us return to our people and to the land of our birth, away from the sword of the oppressor.’'),
(5, 24, 46, 16, 'He has multiplied those in ruin, and each man has fallen beside his neighbor. And they will say: ‘Rise up, and let us return to our own people and to the land of our nativity, away from the face of the sword of the dove.'),
(7, 24, 46, 16, 'He hath multiplied them that fall, and one hath fallen upon another, and they shall say: Arise, and let us return to our own people, and to the land our nativity, from the sword of the dove.'),
(4, 24, 46, 17, 'They did cry there, Pharaoh king of Egypt is but a noise; he has passed the time appointed.'),
(12, 24, 46, 17, 'They cried there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.'),
(3, 24, 46, 17, 'They cried there, Pharaoh king of Egypt is but a noise; he hath let the appointed time pass by.'),
(8, 24, 46, 17, 'They cried there, Pharaoh king of Egypt is but a noise; he hath let the appointed time pass by.'),
(9, 24, 46, 17, 'They cried there: ‘Pharaoh king of Egypt is but a noise; He hath let the appointed time pass by.’'),
(6, 24, 46, 17, 'There did they cry, Pharaoh king of Egypt is but a noise; he hath let the time appointed go by.'),
(14, 24, 46, 17, 'They have cried there: Pharaoh king of Egypt is a desolation, Passed by hath the appointed time.'),
(11, 24, 46, 17, 'They called there, Pharaoh king of Egypt an uproar; he passed by the appointment.'),
(13, 24, 46, 17, 'They cried there, Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.'),
(10, 24, 46, 17, 'They cried there, ‘Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.’”'),
(1, 24, 46, 17, 'There they will cry out: ‘Pharaoh king of Egypt was all noise; he has let the appointed time pass him by.’'),
(5, 24, 46, 17, 'Call the name of Pharaoh, the king of Egypt: ‘Time has brought tumult.’'),
(7, 24, 46, 17, 'Call ye the name of Pharao king Egypt, a tumult time hath brought.'),
(4, 24, 46, 18, 'As I live, said the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.'),
(12, 24, 46, 18, 'As I live, saith the king, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.'),
(3, 24, 46, 18, 'As I live, saith the King, whose name is Jehovah of hosts, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.'),
(8, 24, 46, 18, 'As I live, saith the King, whose name is the LORD of hosts, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.'),
(9, 24, 46, 18, 'As I live, saith the King, Whose name is the LORD of hosts, Surely like Tabor among the mountains, And like Carmel by the sea, so shall he come.'),
(6, 24, 46, 18, '[As] I live, saith the King, whose name is Jehovah of hosts, surely as Tabor among the mountains, and as Carmel by the sea, so shall he come.'),
(14, 24, 46, 18, 'I live—an affirmation of the King, Jehovah of Hosts is His name, Surely as Tabor is among mountains, And as Carmel by the sea—he cometh in,'),
(11, 24, 46, 18, 'I live, says the King, Jehovah of armies his name, For as Tabor in the mountains, and as Carmel in the sea, he shall come.'),
(13, 24, 46, 18, 'As I live, says the King, whose name is Yahweh of Armies, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.'),
(10, 24, 46, 18, '“As I live,” says the King, “whose name is the LORD of hosts, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.'),
(1, 24, 46, 18, 'As surely as I live, declares the King, whose name is the LORD of Hosts, there will come one who is like Tabor among the mountains and like Carmel by the sea.'),
(5, 24, 46, 18, 'As I live, says the King, whose name is the Lord of hosts, just as Tabor is among the mountains, and just as Carmel is beside the sea, so will he come.'),
(7, 24, 46, 18, 'As I live, (saith the King, whose name is the Lord of hosts,) as Thabor is among the mountains, and as Carmel by the sea, so shall he come.'),
(4, 24, 46, 19, 'O you daughter dwelling in Egypt, furnish yourself to go into captivity: for Noph shall be waste and desolate without an inhabitant.'),
(12, 24, 46, 19, 'O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.'),
(3, 24, 46, 19, 'O thou daughter that dwellest in Egypt, furnish thyself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant.'),
(8, 24, 46, 19, 'O thou daughter that dwellest in Egypt, furnish thyself to go into captivity: for Noph shall become a desolation, and shall be burnt up, without inhabitant.'),
(9, 24, 46, 19, 'O thou daughter that dwellest in Egypt, Furnish thyself to go into captivity; For Noph shall become a desolation, And shall be laid waste, without inhabitant.'),
(6, 24, 46, 19, 'Thou, inhabitress, daughter of Egypt, furnish for thyself a captive’s baggage, for Noph shall be a desolation and shall be ruined, so that none shall dwell therein.'),
(14, 24, 46, 19, 'Goods for removal make for thee, O inhabitant, daughter of Egypt, For Noph becometh a desolation, And hath been burnt up, without inhabitant.'),
(11, 24, 46, 19, 'Make to thee instruments of captivity, thou daughter dwelling in Egypt: for Noph shall be for a waste and desolate from not being inhabited.'),
(13, 24, 46, 19, 'You daughter who dwells in Egypt, furnish yourself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant.'),
(10, 24, 46, 19, 'You daughter who dwells in Egypt, furnish yourself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant.'),
(1, 24, 46, 19, 'Pack your bags for exile, O daughter dwelling in Egypt! For Memphis will be laid waste, destroyed and uninhabited.'),
(5, 24, 46, 19, 'Equip yourself for the transmigration, O daughter who inhabitants Egypt. For Memphis will be in desolation, and it will be deserted and uninhabited.'),
(7, 24, 46, 19, 'Furnish thyself to go into captivity, thou daughter inhabitant of Egypt: for Memphis shall be made desolate, and shall be forsaken and uninhabited.'),
(4, 24, 46, 20, 'Egypt is like a very fair heifer, but destruction comes; it comes out of the north.'),
(12, 24, 46, 20, 'Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.'),
(3, 24, 46, 20, 'Egypt is a very fair heifer; but destruction out of the north is come, it is come.'),
(8, 24, 46, 20, 'Egypt is a very fair heifer; but destruction out of the north is come, it is come.'),
(9, 24, 46, 20, 'Egypt is a very fair heifer; But the gadfly out of the north is come, it is come.'),
(6, 24, 46, 20, 'Egypt is a very fair heifer; the gad-fly cometh, it cometh from the north.'),
(14, 24, 46, 20, 'A heifer very fair is Egypt, Rending from the north doth come into her.'),
(11, 24, 46, 20, 'Egypt a heifer, fair of mouth; destruction came; from the north it came.'),
(13, 24, 46, 20, 'Egypt is a very beautiful heifer; but destruction out of the north has come, it has come.'),
(10, 24, 46, 20, 'Egypt is a very beautiful heifer; but destruction out of the north has come, it has come.'),
(1, 24, 46, 20, 'Egypt is a beautiful heifer, but a gadfly from the north is coming against her.'),
(5, 24, 46, 20, 'Egypt is like a stately and finely-formed calf. The one who will goad her will come from the north.'),
(7, 24, 46, 20, 'Egypt is like a fair and beautiful heifer: there shall come from the north one that shall goad her.'),
(4, 24, 46, 21, 'Also her hired men are in the middle of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come on them, and the time of their visitation.'),
(12, 24, 46, 21, 'Also her hired men are in the midst of her like fatted bullocks; for they also have turned back, and have fled away together: they did not stand, because the day of their calamity had come upon them, and the time of their visitation.'),
(3, 24, 46, 21, 'Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they did not stand: for the day of their calamity is come upon them, the time of their visitation.'),
(8, 24, 46, 21, 'Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they did not stand: for the day of their calamity is come upon them, the time of their visitation.'),
(9, 24, 46, 21, 'Also her mercenaries in the midst of her Are like calves of the stall, For they also are turned back, they are fled away together, They did not stand; For the day of their calamity is come upon them, The time of their visitation.'),
(6, 24, 46, 21, 'Also her hired men in the midst of her are like fatted bullocks; for they also have turned back, they have fled away together, they did not stand; for the day of their calamity is come upon them, the time of their visitation.'),
(14, 24, 46, 21, 'Even her hired ones in her midst are as calves of the stall, For even they have turned, They have fled together, they have not stood, For the day of their calamity hath come on them, The time of their inspection.'),
(11, 24, 46, 21, 'Also her hirelings in the midst of her as calves of the stall; for also they turned, they fled together: they stood not, for the day of their calamity came upon them, the time of their reviewing.'),
(13, 24, 46, 21, 'Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they didn’t stand: for the day of their calamity has come on them, the time of their visitation.'),
(10, 24, 46, 21, 'Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they did not stand: for the day of their calamity has come on them, the time of their visitation.'),
(1, 24, 46, 21, 'Even the mercenaries among her are like fattened calves. They too will turn back; together they will flee, they will not stand their ground, for the day of calamity is coming upon them—the time of their punishment.'),
(5, 24, 46, 21, 'Her hired hands also, who move within her midst, like fatted calves have been turned back, and they have fled at the same time, and they are not able to stand firm. For the day of their passing away has overwhelmed them; it is the time of their visitation.'),
(7, 24, 46, 21, 'Her hirelings also that lived in the midst of her, like fatted calves are turned back, and are fled away together, and they could not stand, for the day of their slaughter is come upon them, the time of their visitation.'),
(4, 24, 46, 22, 'The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.'),
(12, 24, 46, 22, 'The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.'),
(3, 24, 46, 22, 'The sound thereof shall go like the serpent; for they shall march with an army, and come against her with axes, as hewers of wood.'),
(8, 24, 46, 22, 'The sound thereof shall go like the serpent; for they shall march with an army, and come against her with axes, as hewers of wood.'),
(9, 24, 46, 22, 'The sound thereof shall go like the serpent’s; For they march with an army, And come against her with axes, As hewers of wood.'),
(6, 24, 46, 22, 'Her voice shall go like a serpent’s; for they shall march with an army, and come against her with axes, as hewers of wood.'),
(14, 24, 46, 22, 'Its voice as a serpent goeth on, For with a force they go, And with axes they have come in to her, As hewers of trees.'),
(11, 24, 46, 22, 'Her voice shall go as the serpent; for with an army in the sand they shall go, and with axes they came to her, as they hewing wood.'),
(13, 24, 46, 22, 'The sound of it shall go like the serpent; for they shall march with an army, and come against her with axes, as wood cutters.'),
(10, 24, 46, 22, 'The sound of it shall go like the serpent; for they shall march with an army, and come against her with axes, as wood cutters.'),
(1, 24, 46, 22, 'Egypt will hiss like a fleeing serpent, for the enemy will advance in force; with axes they will come against her like woodsmen cutting down trees.'),
(5, 24, 46, 22, 'Her voice will sound out like brass. For they will rush forward with an army, and with axes they will come against her, like those who chop wood.'),
(7, 24, 46, 22, 'Her voice shall sound like brass, for they shall hasten with an army, and with axes they shall come against her, as hewers of wood.'),
(4, 24, 46, 23, 'They shall cut down her forest, said the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.'),
(12, 24, 46, 23, 'They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.'),
(3, 24, 46, 23, 'They shall cut down her forest, saith Jehovah, though it cannot be searched; because they are more than the locusts, and are innumerable.'),
(8, 24, 46, 23, 'They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the locusts, and are innumerable.'),
(9, 24, 46, 23, 'They cut down her forest, saith the LORD, Though it cannot be searched; Because they are more than the locusts, And are innumerable.'),
(6, 24, 46, 23, 'They shall cut down her forest, saith Jehovah, though it be impenetrable; for they are more than the locusts, and are innumerable.'),
(14, 24, 46, 23, 'They have cut down her forest, An affirmation of Jehovah—for it is not searched, For they have been more than the grasshopper, And they have no numbering.'),
(11, 24, 46, 23, 'They cut down her forest, says Jehovah, for it shall not be searched out, for they were many above the locust, and no number to them.'),
(13, 24, 46, 23, 'They shall cut down her forest, says Yahweh, though it can’t be searched; because they are more than the locusts, and are innumerable.'),
(10, 24, 46, 23, 'They shall cut down her forest, says the LORD, though it can’t be searched; because they are more than the locusts, and are innumerable.'),
(1, 24, 46, 23, 'They will chop down her forest, declares the LORD, dense though it may be, for they are more numerous than locusts; they cannot be counted.'),
(5, 24, 46, 23, 'They have cut down her forest, says the Lord, which was not able to be counted. They have been multiplied more than locusts, and they are without number.'),
(7, 24, 46, 23, 'They have cut down her forest, saith the Lord, which cannot be counted: they are multiplied above locusts, and are without number.'),
(4, 24, 46, 24, 'The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.'),
(12, 24, 46, 24, 'The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.'),
(3, 24, 46, 24, 'The daughter of Egypt shall be put to shame; she shall be delivered into the hand of the people of the north.'),
(8, 24, 46, 24, 'The daughter of Egypt shall be put to shame; she shall be delivered into the hand of the people of the north.'),
(9, 24, 46, 24, 'The daughter of Egypt is put to shame; She is delivered into the hand of the people of the north.'),
(6, 24, 46, 24, 'The daughter of Egypt is put to shame; she is delivered into the hand of the people of the north.'),
(14, 24, 46, 24, 'Ashamed hath been the daughter of Egypt, She hath been given into the hand of the people of the north.'),
(11, 24, 46, 24, 'The daughter of Egypt was ashamed; she was given into the hand of the people of the north.'),
(13, 24, 46, 24, 'The daughter of Egypt shall be disappointed; she shall be delivered into the hand of the people of the north.'),
(10, 24, 46, 24, 'The daughter of Egypt shall be disappointed; she shall be delivered into the hand of the people of the north.”'),
(1, 24, 46, 24, 'The Daughter of Egypt will be put to shame; she will be delivered into the hands of the people of the north.”'),
(5, 24, 46, 24, 'The daughter of Egypt has been confounded, and she has been delivered into the hand of the people of the north.'),
(7, 24, 46, 24, 'The daughter of Egypt is confounded, and delivered into the hand of the people of the north.'),
(4, 24, 46, 25, 'The LORD of hosts, the God of Israel, said; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:'),
(12, 24, 46, 25, 'The LORD of hosts, the God of Israel saith: Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:'),
(3, 24, 46, 25, 'Jehovah of hosts, the God of Israel, saith: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and them that trust in him:'),
(8, 24, 46, 25, 'The LORD of hosts, the God of Israel, saith: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and them that trust in him:'),
(9, 24, 46, 25, 'The LORD of hosts, the God of Israel, saith: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and them that trust in him;'),
(6, 24, 46, 25, 'Jehovah of hosts, the God of Israel, saith, Behold, I will punish Amon of No, and Pharaoh, and Egypt, and her gods, and her kings; yea, Pharaoh and them that confide in him.'),
(14, 24, 46, 25, 'Said hath Jehovah of Hosts, God of Israel: Lo, I am seeing after Amon of No, And after Pharaoh, and after Egypt, And after her gods, and after her kings, And after Pharaoh, and after those trusting in him,'),
(11, 24, 46, 25, 'Jehovah of armies, God of Israel, said, Behold me reviewing for the multitude of No, and upon Pharaoh and upon Egypt, and upon her gods, and upon her kings; and upon Pharaoh and upon those trusting in him:'),
(13, 24, 46, 25, 'Yahweh of Armies, the God of Israel, says: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him:'),
(10, 24, 46, 25, '“The LORD of hosts, the God of Israel, says: ‘Look, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him:'),
(1, 24, 46, 25, 'The LORD of Hosts, the God of Israel, says: “Behold, I am about to punish Amon god of Thebes, along with Pharaoh, Egypt with her gods and kings, and those who trust in Pharaoh.'),
(5, 24, 46, 25, 'The Lord of hosts, the God of Israel, said: Behold, I will visit against the tumult of Alexandria, and against Pharaoh, and against Egypt, and against her gods, and against her kings, and against Pharaoh, and against those who trust in him.'),
(7, 24, 46, 25, 'The Lord of hosts the God of Israel hath said: Behold I will visit upon the tumult of Alexandria, and upon Pharao, and upon Egypt, and upon her gods, and upon her kings, and upon Pharao, upon them that trust in him.'),
(4, 24, 46, 26, 'And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, said the LORD.'),
(12, 24, 46, 26, 'And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, saith the LORD.'),
(3, 24, 46, 26, 'and I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants; and afterwards it shall be inhabited, as in the days of old, saith Jehovah.'),
(8, 24, 46, 26, 'and I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterwards it shall be inhabited, as in the days of old, saith the LORD.'),
(9, 24, 46, 26, 'and I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants; and afterwards it shall be inhabited, as in the days of old, saith the LORD.'),
(6, 24, 46, 26, 'And I will give them into the hand of those that seek their life, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants; but afterwards it shall be inhabited, as in the days of old, saith Jehovah.'),
(14, 24, 46, 26, 'And I have given them into the hand of those seeking their life, And into the hand of Nebuchadrezzar king of Babylon, And into the hand of his servants, And afterwards it is inhabited, As in days of old—an affirmation of Jehovah.'),
(11, 24, 46, 26, 'And I gave them into the hand of those seeking their souls, and into the hand of Nebuchadnezzar, king of Babel, and into the hand of his servants: and after this she shall be inhabited as the days of old, says Jehovah.'),
(13, 24, 46, 26, 'and I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants; and afterwards it shall be inhabited, as in the days of old, says Yahweh.'),
(10, 24, 46, 26, 'and I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants; and afterwards it shall be inhabited, as in the days of old,’ says the LORD.'),
(1, 24, 46, 26, 'I will deliver them into the hands of those who seek their lives—of Nebuchadnezzar king of Babylon and his officers. But after this, Egypt will be inhabited as in days of old, declares the LORD.'),
(5, 24, 46, 26, 'And I will give them over to the hand of those who seek their lives, and into the hand of Nebuchadnezzar, the king of Babylon, and into the hand of his servants. And after this, it shall be inhabited, just as in the former days, says the Lord.'),
(7, 24, 46, 26, 'And I will deliver them into the hand of them that seek their lives, into the hand of Nabuchodonosor king of Babylon, and into the hand of his servants: and afterwards it shall be inhabited, as in the days of old, saith the Lord.'),
(4, 24, 46, 27, 'But fear not you, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save you from afar off, and your seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.'),
(12, 24, 46, 27, 'But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for behold, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.'),
(3, 24, 46, 27, 'But fear not thou, O Jacob my servant, neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.'),
(8, 24, 46, 27, 'But fear not thou, O Jacob my servant, neither be dismayed, O Israel: for, low, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.'),
(9, 24, 46, 27, 'But fear not thou, O Jacob My servant, Neither be dismayed, O Israel; For, lo, I will save thee from afar, And thy seed from the land of their captivity; And Jacob shall again be quiet and at ease, And none shall make him afraid.'),
(6, 24, 46, 27, 'But thou, my servant Jacob, fear not, neither be dismayed, Israel: for behold, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make [him] afraid.'),
(14, 24, 46, 27, 'And thou, thou dost not fear, my servant Jacob, Nor art thou dismayed, O Israel, For lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back, And hath been at rest, and been at ease, And there is none disturbing.'),
(11, 24, 46, 27, 'And thou shalt not fear, O my servant Jacob, and thou shalt not be terrified, O Israel: for behold me saving thee from far off, and thy seed from the land of their captivity; and Jacob turned back, and rested and was quiet, and none making afraid.'),
(13, 24, 46, 27, 'But don’t you be afraid, Jacob my servant, neither be dismayed, Israel: for, behold, I will save you from afar, and your seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.'),
(10, 24, 46, 27, '‘But do not be afraid, Jacob my servant, neither be dismayed, Israel: for, look, I will save you from afar, and your descendants from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 24, 46, 27, 'But you, O Jacob My servant, do not be afraid, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid.'),
(5, 24, 46, 27, 'And as for you, my servant Jacob, you should not be afraid, and you should not dread, O Israel. For behold, I will bring your salvation from afar, and your offspring from the land of your captivity. And Jacob will return and have rest, and he will prosper. And there will be no one who may terrify him.'),
(7, 24, 46, 27, 'And thou my servant Jacob, fear not and be not thou dismayed, O Israel: for behold I will save thee from afar off, and thy seed out of the land of thy captivity: and Jacob shall return and be at rest, and prosper: and there shall be none to terrify him.'),
(4, 24, 46, 28, 'Fear you not, O Jacob my servant, said the LORD: for I am with you; for I will make a full end of all the nations where I have driven you: but I will not make a full end of you, but correct you in measure; yet will I not leave you wholly unpunished.'),
(12, 24, 46, 28, 'Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.'),
(3, 24, 46, 28, 'Fear not thou, O Jacob my servant, saith Jehovah; for I am with thee: for I will make a full end of all the nations whither I have driven thee; but I will not make a full end of thee, but I will correct thee in measure, and will in no wise leave thee unpunished.'),
(8, 24, 46, 28, 'Fear not thou, O Jacob my servant, saith the LORD; for I am with thee: for I will make a full end of all the nations whither I have driven thee, but I will not make a full end of thee; but I will correct thee with judgment, and will in no wise leave thee unpunished.'),
(9, 24, 46, 28, 'Fear not thou, O Jacob My servant, saith the LORD, For I am with thee; For I will make a full end of all the nations whither I have driven thee, But I will not make a full end of thee; And I will correct thee in measure, But will not utterly destroy thee.'),
(6, 24, 46, 28, 'Fear thou not, my servant Jacob, saith Jehovah: for I am with thee; for I will make a full end of all the nations whither I have driven thee, but I will not make a full end of thee; but I will correct thee with judgment, and I will not hold thee altogether guiltless.'),
(14, 24, 46, 28, 'Thou, thou dost not fear, My servant Jacob, An affirmation of Jehovah—for with thee I am, For I make an end of all the nations Whither I have driven thee, And of thee I do not make an end, And I have reproved thee in judgment, And do not entirely acquit thee!’'),
(11, 24, 46, 28, 'Thou shalt not fear, O my servant Jacob, says Jehovah: for I am with thee; for I will make a completion among all nations where I thrust thee away there: and I will not make a completion with thee, and I will correct thee for judgment; and acquitting, I will not let thee go unpunished.'),
(13, 24, 46, 28, 'Don’t you be afraid, O Jacob my servant, says Yahweh; for I am with you: for I will make a full end of all the nations where I have driven you; but I will not make a full end of you, but I will correct you in measure, and will in no way leave you unpunished.'),
(10, 24, 46, 28, 'Do not be afraid, O Jacob my servant,’ says the LORD; ‘for I am with you: for I will make a full end of all the nations where I have driven you; but I will not make a full end of you, but I will correct you in measure, and will in no way leave you unpunished.’”'),
(1, 24, 46, 28, 'And you, My servant Jacob, do not be afraid, declares the LORD, for I am with you. Though I will completely destroy all the nations to which I have banished you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”'),
(5, 24, 46, 28, 'And as for you, my servant Jacob, do not be afraid, says the Lord. For I am with you. For I will consume all the nations to which I have cast you out. Yet truly, I will not consume you. Instead, I will chastise you in judgment, but neither will I spare you, as if you were innocent.”'),
(7, 24, 46, 28, 'And thou, my servant Jacob, fear not, saith the Lord: because I am with thee, for I will consume all the nations to which I have cast thee out: but thee I will not consume, but I will correct thee in judgment, neither will I spare thee as if thou wert innocent.'),
(4, 24, 47, 1, 'The word of the LORD that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.'),
(12, 24, 47, 1, 'The word of the LORD that came to Jeremiah the prophet against the Philistines, before Pharaoh smote Gaza.'),
(3, 24, 47, 1, 'The word of Jehovah that came to Jeremiah the prophet concerning the Philistines, before that Pharaoh smote Gaza.'),
(8, 24, 47, 1, 'The word of the LORD that came to Jeremiah the prophet concerning the Philistines, before that Pharaoh smote Gaza.'),
(9, 24, 47, 1, 'The word of the LORD that came to Jeremiah the prophet concerning the Philistines, before that Pharaoh smote Gaza.'),
(6, 24, 47, 1, 'The word of Jehovah that came to the prophet Jeremiah concerning the Philistines, before Pharaoh smote Gazah.'),
(14, 24, 47, 1, 'That which hath been the word of Jehovah unto Jeremiah concerning the Philistines, before Pharaoh smiteth Gaza:'),
(11, 24, 47, 1, 'The word of Jehovah which was to Jeremiah the prophet, against the rovers, before Pharaoh will smite Gaza.'),
(13, 24, 47, 1, 'The word of Yahweh that came to Jeremiah the prophet concerning the Philistines, before that Pharaoh struck Gaza.'),
(10, 24, 47, 1, 'The word of the LORD that came to Jeremiah the prophet concerning the Philistines, before that Pharaoh struck Gaza.'),
(1, 24, 47, 1, 'This is the word of the LORD that came to Jeremiah the prophet about the Philistines before Pharaoh struck down Gaza.'),
(5, 24, 47, 1, 'The word of the Lord that came to Jeremiah, the prophet, against the Philistines, before Pharaoh struck Gaza.'),
(7, 24, 47, 1, 'The word of the Lord that came to Jeremias the prophet against the people of Palestine, before Pharao took Gaza.'),
(4, 24, 47, 2, 'Thus said the LORD; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.'),
(12, 24, 47, 2, 'Thus saith the LORD; Behold, waters rise out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is in it; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.'),
(3, 24, 47, 2, 'Thus saith Jehovah: Behold, waters rise up out of the north, and shall become an overflowing stream, and shall overflow the land and all that is therein, the city and them that dwell therein; and the men shall cry, and all the inhabitants of the land shall wail.'),
(8, 24, 47, 2, 'Thus saith the LORD: Behold, waters rise up out of the north, and shall become an overflowing stream, and shall overflow the land and all that is therein, the city and them that dwell therein: and the men shall cry, and all the inhabitants of the land shall howl.'),
(9, 24, 47, 2, 'Thus saith the LORD:  Behold, waters rise up out of the north, And shall become an overflowing stream, And they shall overflow the land and all that is therein, The city and them that dwell therein; And the men shall cry, And all the inhabitants of the land shall wail.'),
(6, 24, 47, 2, 'Thus saith Jehovah: Behold, waters rise up out of the north, and shall become an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: and the men shall cry, and all the inhabitants of the land shall howl,'),
(14, 24, 47, 2, '‘Thus said Jehovah: Lo, waters are coming up from the north, And have been for an overflowing stream, And they overflow the land and its fulness, The city, and the inhabitants in it, And men have cried out, And howled hath every inhabitant of the land.'),
(11, 24, 47, 2, 'Thus said Jehovah, Behold, waters coming up from the north, and they were for an overflowing torrent, and they shall overflow the land, and its fulness; the city and those dwelling in it: and the men cried out, and all inhabiting the land wailed.'),
(13, 24, 47, 2, 'Thus says Yahweh: Behold, waters rise up out of the north, and shall become an overflowing stream, and shall overflow the land and all that is therein, the city and those who dwell therein; and the men shall cry, and all the inhabitants of the land shall wail.'),
(10, 24, 47, 2, '“Thus says the LORD: ‘Look, waters rise up out of the north, and shall become an overflowing stream, and shall overflow the land and all that is in it, the city and those who dwell in it; and the men shall cry, and all the inhabitants of the land shall wail.'),
(1, 24, 47, 2, 'This is what the LORD says: “See how the waters are rising from the north and becoming an overflowing torrent. They will overflow the land and its fullness, the cities and their inhabitants. The people will cry out, and all who dwell in the land will wail'),
(5, 24, 47, 2, 'Thus says the Lord: “Behold, waters will rise up from the north, and they will be like an inundating torrent, and they will cover the land and its plenitude, the city and its inhabitants. The men will cry out, and all the inhabitants of the land will wail,'),
(7, 24, 47, 2, 'Thus saith the Lord: Behold there come up waters out of the north, and they shall be as an overflowing torrent, and they shall cover the land, and all that is therein, the city and the inhabitants thereof: then the men shall cry, and all the inhabitants of the land shall howl,'),
(4, 24, 47, 3, 'At the noise of the stamping of the hoofs of his strong horses, at the rushing of his chariots, and at the rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands;'),
(12, 24, 47, 3, 'At the noise of the stamping of the hoofs of his strong horses, at the rushing of his chariots, and at the rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands:'),
(3, 24, 47, 3, 'At the noise of the stamping of the hoofs of his strong ones, at the rushing of his chariots, at the rumbling of his wheels, the fathers look not back to their children for feebleness of hands;'),
(8, 24, 47, 3, 'At the noise of the stamping of the hoofs of his strong ones, at the rushing of his chariots, at the rumbling of his wheels, the fathers look not back to their children for feebleness of hands;'),
(9, 24, 47, 3, 'At the noise of the stamping of the hoofs of his strong ones, At the rushing of his chariots, at the rumbling of his wheels, The fathers look not back to their children For feebleness of hands;'),
(6, 24, 47, 3, 'at the noise of the stamping of the hoofs of his steeds, at the rushing of his chariots, at the rumbling of his wheels: fathers shall not look back for [their] children, from feebleness of hands;'),
(14, 24, 47, 3, 'From the sound of the stamping of the hoofs of his mighty ones, From the rushing of his chariot, the noise of his wheels, Fathers have not turned unto sons, From feebleness of hands,'),
(11, 24, 47, 3, 'From the voice of the stamping of the hoofs of his strong ones, from the bounding of his chariot, the noise of his wheels, the fathers turned not back to the sons from slackness of hands;'),
(13, 24, 47, 3, 'At the noise of the stamping of the hoofs of his strong ones, at the rushing of his chariots, at the rumbling of his wheels, the fathers don’t look back to their children for feebleness of hands;'),
(10, 24, 47, 3, 'At the noise of the stamping of the hoofs of his strong ones, at the rushing of his chariots, at the rumbling of his wheels, the fathers do not look back to their children for feebleness of hands;'),
(1, 24, 47, 3, 'at the sound of the galloping hooves of stallions, the rumbling of chariots, and the clatter of their wheels. The fathers will not turn back for their sons; their hands will hang limp.'),
(5, 24, 47, 3, 'before the uproar of a procession of weapons and of his soldiers, before the commotion of his four-horse chariots and the multitude of his wheels. The fathers have not looked back for the sons, because of feebleness of hands,'),
(7, 24, 47, 3, 'At the noise of the marching of arms, and of his soldiers, at the rushing of his chariots, and the multitude of his wheels. The fathers have not looked back to the children, for feebleness of hands,'),
(4, 24, 47, 4, 'Because of the day that comes to spoil all the Philistines, and to cut off from Tyrus and Zidon every helper that remains: for the LORD will spoil the Philistines, the remnant of the country of Caphtor.'),
(12, 24, 47, 4, 'Because of the day that cometh to lay waste all the Philistines, and to cut off from Tyre and Zidon every helper that remaineth: for the LORD will lay waste the Philistines, the remnant of the country of Caphtor.'),
(3, 24, 47, 4, 'because of the day that cometh to destroy all the Philistines, to cut off from Tyre and Sidon every helper that remaineth: for Jehovah will destroy the Philistines, the remnant of the isle of Caphtor.'),
(8, 24, 47, 4, 'because of the day that cometh to spoil all the Philistines, to cut off from Tyre and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the isle of Caphtor.'),
(9, 24, 47, 4, 'Because of the day that cometh To spoil all the Philistines, To cut off from Tyre and Zidon Every helper that remaineth; For the LORD will spoil the Philistines, The remnant of the isle of Caphtor.'),
(6, 24, 47, 4, 'because of the day that cometh to lay waste all the Philistines, to cut off from Tyre and Sidon every helper that remaineth; for Jehovah will lay waste the Philistines, the remnant of the island of Caphtor.'),
(14, 24, 47, 4, 'Because of the day that hath come to spoil all the Philistines, To cut off to Tyre and to Zidon every helping remnant. For Jehovah is spoiling the Philistines, The remnant of the isle of Caphtor.'),
(11, 24, 47, 4, 'For the day came to lay waste all the rovers, to cut off from Tyre and Zidon every one left of help: for Jehovah laid waste the rovers, the remnant of the island of Caphtor.'),
(13, 24, 47, 4, 'because of the day that comes to destroy all the Philistines, to cut off from Tyre and Sidon every helper who remains: for Yahweh will destroy the Philistines, the remnant of the isle of Caphtor.'),
(10, 24, 47, 4, 'because of the day that comes to destroy all the Philistines, to cut off from Tyre and Sidon every helper who remains: for the LORD will destroy the Philistines, the remnant of the isle of Caphtor.'),
(1, 24, 47, 4, 'For the day has come to destroy all the Philistines, to cut off from Tyre and Sidon every remaining ally. Indeed, the LORD is about to destroy the Philistines, the remnant from the coasts of Caphtor.'),
(5, 24, 47, 4, 'because of the arrival of the day on which all the Philistines will be devastated, and Tyre and Sidon will be destroyed, with all the rest of their helpers. For the Lord has depopulated the Philistines, the remnant of the island of Cappadocia.'),
(7, 24, 47, 4, 'Because of the coming of the day, in which all the Philistines shall be laid waste, and Tyre and Sidon shall be destroyed, with all the rest of their helpers. For the Lord hath wasted the Philistines, the remnant of the isle of Cappadocia.'),
(4, 24, 47, 5, 'Baldness is come on Gaza; Ashkelon is cut off with the remnant of their valley: how long will you cut yourself?'),
(12, 24, 47, 5, 'Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?'),
(3, 24, 47, 5, 'Baldness is come upon Gaza; Ashkelon is brought to nought, the remnant of their valley: how long wilt thou cut thyself?'),
(8, 24, 47, 5, 'Baldness is come upon Gaza; Ashkelon is brought to nought, the remnant of their valley: how long wilt thou cut thyself?'),
(9, 24, 47, 5, 'Baldness is come upon Gaza, Ashkelon is brought to nought, the remnant of their valley; How long wilt thou cut thyself?'),
(6, 24, 47, 5, 'Baldness is come upon Gazah; Ashkelon is cut off, the remnant of their valley: how long wilt thou cut thyself?'),
(14, 24, 47, 5, 'Come hath baldness unto Gaza, Cut off hath been Ashkelon, O remnant of their valley, Till when dost thou cut thyself?'),
(11, 24, 47, 5, 'Baldness came upon Gaza; Ashkelon was destroyed, the remnant of their valley: how long wilt thou cut thyself?'),
(13, 24, 47, 5, 'Baldness has come on Gaza; Ashkelon is brought to nothing, the remnant of their valley: how long will you cut yourself?'),
(10, 24, 47, 5, 'Baldness has come on Gaza; Ashkelon is brought to nothing, the remnant of their valley: how long will you cut yourself?'),
(1, 24, 47, 5, 'The people of Gaza will shave their heads in mourning; Ashkelon will be silenced. O remnant of their valley, how long will you gash yourself?'),
(5, 24, 47, 5, 'Baldness has arrived over Gaza. Ashkelon has been silenced, along with the remnant of their valley. And how long will you continue to be cut down?'),
(7, 24, 47, 5, 'Baldness is come upon Gaza: Ascalon hath held her peace with the remnant of their valley: how long shalt thou cut thyself?'),
(4, 24, 47, 6, 'O you sword of the LORD, how long will it be ere you be quiet? put up yourself into your scabbard, rest, and be still.'),
(12, 24, 47, 6, 'O thou sword of the LORD, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.'),
(3, 24, 47, 6, 'O thou sword of Jehovah, how long will it be ere thou be quiet? put up thyself into thy scabbard; rest, and be still.'),
(8, 24, 47, 6, 'O thou sword of the LORD, how long will it be ere thou be quiet? put up thyself into thy scabbard; rest, and be still.'),
(9, 24, 47, 6, 'O thou sword of the LORD, How long will it be ere thou be quiet? Put up thyself into thy scabbard, Rest, and be still.'),
(6, 24, 47, 6, 'Alas! sword of Jehovah, how long wilt thou not be quiet? Withdraw into thy scabbard, rest, and be still.'),
(14, 24, 47, 6, 'Ho, sword of Jehovah, till when art thou not quiet? Be removed unto thy sheath, rest and cease.'),
(11, 24, 47, 6, 'Alas, thou sword of Jehovah, till when wilt thou rest? be gathered to thy sheath; be quiet and be still.'),
(13, 24, 47, 6, 'You sword of Yahweh, how long will it be before you be quiet? Put up yourself into your scabbard; rest, and be still.'),
(10, 24, 47, 6, 'You sword of the LORD, “how long will it be before you be quiet? Put yourself into your sheath; rest, and be still.”'),
(1, 24, 47, 6, '‘Alas, O sword of the LORD, how long until you rest? Return to your sheath; cease and be still!’'),
(5, 24, 47, 6, 'O sharp sword of the Lord, how long will you be without rest? Enter your sheath; be refreshed and silenced.'),
(7, 24, 47, 6, 'O thou sword of the Lord, how long wilt thou not be quiet? Go into thy scabbard, rest, and be still.'),
(4, 24, 47, 7, 'How can it be quiet, seeing the LORD has given it a charge against Ashkelon, and against the sea shore? there has he appointed it.'),
(12, 24, 47, 7, 'How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.'),
(3, 24, 47, 7, 'How canst thou be quiet, seeing Jehovah hath given thee a charge? Against Ashkelon, and against the sea-shore, there hath he appointed it.'),
(8, 24, 47, 7, 'How canst thou be quiet, seeing the LORD hath given thee a charge? against Ashkelon, and against the sea shore, there hath he appointed it.'),
(9, 24, 47, 7, 'How canst thou be quiet? For the LORD hath given it a charge; Against Ashkelon, and against the sea-shore, There hath He appointed it.'),
(6, 24, 47, 7, 'How shouldest thou be quiet?—For Jehovah hath given it a charge: against Ashkelon, and against the sea shore, there hath he appointed it.'),
(14, 24, 47, 7, 'How shall it be quiet, And Jehovah hath given a charge to it, Against Ashkelon, and against the sea shore? There hath He appointed it!’'),
(11, 24, 47, 7, 'How shalt thou rest, and Jehovah commanded to it against Ashkelon, and against the sea-shore? there he confirmed it.'),
(13, 24, 47, 7, 'How can you be quiet, since Yahweh has given you a command? Against Ashkelon, and against the seashore, there has he appointed it.'),
(10, 24, 47, 7, 'How can it be quiet, since the LORD has given you a command? Against Ashkelon, and against the seashore, there has he appointed it.’”'),
(1, 24, 47, 7, 'How can it rest when the LORD has commanded it? He has appointed it against Ashkelon and the shore of its coastland.”'),
(5, 24, 47, 7, 'But how can it find rest, when the Lord has ordered it against Ashkelon and against its maritime regions, and when a task has been appointed to it there?”'),
(7, 24, 47, 7, 'How shall it be quiet, when the Lord hath given it a charge against Ascalon, and against the countries thereof by the sea side, and there hath made an appointment for it?'),
(4, 24, 48, 1, 'Against Moab thus said the LORD of hosts, the God of Israel; Woe to Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.'),
(12, 24, 48, 1, 'Against Moab thus saith the LORD of hosts, the God of Israel; Woe to Nebo! for it is laid waste: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.'),
(3, 24, 48, 1, 'Of Moab. Thus saith Jehovah of hosts, the God of Israel: Woe unto Nebo! for it is laid waste; Kiriathaim is put to shame, it is taken; Misgab is put to shame and broken down.'),
(8, 24, 48, 1, 'Of Moab. Thus saith the LORD of hosts, the God of Israel: Woe unto Nebo! for it is laid waste; Kiriathaim is put to shame, it is taken: Misgab is put to shame and broken down.'),
(9, 24, 48, 1, 'Of Moab. Thus saith the LORD of hosts, the God of Israel:  Woe unto Nebo! for it is spoiled; Kiriathaim is put to shame, it is taken; Misgab is put to shame and dismayed.'),
(6, 24, 48, 1, 'Concerning Moab. Thus saith Jehovah of hosts, the God of Israel: Woe unto Nebo! for it is spoiled; Kirjathaim is put to shame, it is taken; Misgab is put to shame and dismayed.'),
(14, 24, 48, 1, 'Concerning Moab: ‘Thus said Jehovah of Hosts, God of Israel: Woe unto Nebo, for it is spoiled, Put to shame, captured hath been Kiriathaim, Put to shame hath been the high tower, Yea, it hath been broken down.'),
(11, 24, 48, 1, 'Against Moab thus said Jehovah of armies, God of Israel, Wo to Nebo for it was laid waste: Kiriathaim was ashamed and taken: Misgab was ashamed and terrified.'),
(13, 24, 48, 1, 'Of Moab. Thus says Yahweh of Armies, the God of Israel: Woe to Nebo! for it is laid waste; Kiriathaim is disappointed, it is taken; Misgab is put to shame and broken down.'),
(10, 24, 48, 1, 'Of Moab. “Thus says the LORD of hosts, the God of Israel: ‘Woe to Nebo. for it is laid waste; Kiriathaim is disappointed, it is taken; Misgab is put to shame and broken down.'),
(1, 24, 48, 1, 'Concerning Moab, this is what the LORD of Hosts, the God of Israel, says: “Woe to Nebo, for it will be devastated. Kiriathaim will be captured and disgraced; the fortress will be shattered and dismantled.'),
(5, 24, 48, 1, 'Against Moab, thus says the Lord of hosts, the God of Israel: “Woe upon Nebo! For it has been devastated and confounded. Kiriathaim has been seized; the strong one has been confounded and has trembled.'),
(7, 24, 48, 1, 'Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled.'),
(4, 24, 48, 2, 'There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also you shall be cut down, O Madmen; the sword shall pursue you.'),
(12, 24, 48, 2, 'There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.'),
(3, 24, 48, 2, 'The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence: the sword shall pursue thee.'),
(8, 24, 48, 2, 'The praise of Moab is no more; in Heshbon they have devised evil against her, Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.'),
(9, 24, 48, 2, 'The praise of Moab is no more; In Heshbon they have devised evil against her: ‘Come, and let us cut her off from being a nation.’ Thou also, O Madmen, shalt be brought to silence; The sword shall pursue thee.'),
(6, 24, 48, 2, 'Moab’s praise is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from [being] a nation. Thou also, O Madmen, shalt be cut down; the sword shall pursue thee.'),
(14, 24, 48, 2, 'There is no more praise of Moab, In Heshbon they devised against it evil: Come, and we cut it off from being a nation, Also, O Madmen, thou art cut off, After thee goeth a sword.'),
(11, 24, 48, 2, 'No more praise of Moab: in Heshbon they purposed evil against it; come, and we will cut it off from a nation. Thou also shalt be destroyed, O Madmen; the sword shall go after thee.'),
(13, 24, 48, 2, 'The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. You also, Madmen, shall be brought to silence: the sword shall pursue you.'),
(10, 24, 48, 2, 'The praise of Moab is no more; in Heshbon they have devised evil against her: “Come, and let us cut her off from being a nation.” You also, Madmen, shall be brought to silence: the sword shall pursue you.'),
(1, 24, 48, 2, 'There is no longer praise for Moab; in Heshbon they devise evil against her: ‘Come, let us cut her off from nationhood.’ You too, O people of Madmen, will be silenced; the sword will pursue you.'),
(5, 24, 48, 2, 'There is no longer any rejoicing in Moab over Heshbon. They have devised evil. ‘Come and let us destroy it as a nation.’ Then you will be utterly silenced, and the sword will pursue you.'),
(7, 24, 48, 2, 'There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.'),
(4, 24, 48, 3, 'A voice of crying shall be from Horonaim, spoiling and great destruction.'),
(12, 24, 48, 3, 'A voice of crying shall be from Horonaim, devastation and great destruction.'),
(3, 24, 48, 3, 'The sound of a cry from Horonaim, desolation and great destruction!'),
(8, 24, 48, 3, 'The sound of a cry from Horonaim, spoiling and great destruction!'),
(9, 24, 48, 3, 'Hark! a cry from Horonaim, Spoiling and great destruction!'),
(6, 24, 48, 3, 'A voice of crying from Horonaim; wasting and great destruction!'),
(14, 24, 48, 3, 'A voice of a cry is from Horonaim, Spoiling and great destruction.'),
(11, 24, 48, 3, 'A voice of a cry from Horonaim, laying waste, and great breaking.'),
(13, 24, 48, 3, 'The sound of a cry from Horonaim, desolation and great destruction!'),
(10, 24, 48, 3, 'The sound of a cry from Horonaim, “destruction and great calamity.”'),
(1, 24, 48, 3, 'A voice cries out from Horonaim: ‘Devastation and great destruction!’'),
(5, 24, 48, 3, 'A voice of clamor from Horonaim: devastation and great destruction!'),
(7, 24, 48, 3, 'A voice of crying from Oronaim: waste, and great destruction.'),
(4, 24, 48, 4, 'Moab is destroyed; her little ones have caused a cry to be heard.'),
(12, 24, 48, 4, 'Moab is destroyed; her little ones have caused a cry to be heard.'),
(3, 24, 48, 4, 'Moab is destroyed; her little ones have caused a cry to be heard.'),
(8, 24, 48, 4, 'Moab is destroyed; her little ones have caused a cry to be heard.'),
(9, 24, 48, 4, 'Moab is destroyed; Her little ones have caused a cry to be heard.'),
(6, 24, 48, 4, 'Moab is destroyed; her little ones have caused a cry to be heard.'),
(14, 24, 48, 4, 'Destroyed hath been Moab, Caused a cry to be heard have her little ones.'),
(11, 24, 48, 4, 'Moab was broken; her youths caused a cry to be heard.'),
(13, 24, 48, 4, 'Moab is destroyed; her little ones have caused a cry to be heard.'),
(10, 24, 48, 4, 'Moab is destroyed; her little ones have caused a cry to be heard.'),
(1, 24, 48, 4, 'Moab will be shattered; her little ones will cry out.'),
(5, 24, 48, 4, 'Moab has been crushed. Announce an outcry for her little ones.'),
(7, 24, 48, 4, 'Moab is destroyed: proclaim a cry for her little ones.'),
(4, 24, 48, 5, 'For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.'),
(12, 24, 48, 5, 'For in the ascent of Luhith continual weeping shall go up; for in the descent of Horonaim the enemies have heard a cry of destruction.'),
(3, 24, 48, 5, 'For by the ascent of Luhith with continual weeping shall they go up; for at the descent of Horonaim they have heard the distress of the cry of destruction.'),
(8, 24, 48, 5, 'For by the ascent of Luhith with continual weeping shall they go up; for in the going down of Horonaim they have heard the distress of the cry of destruction.'),
(9, 24, 48, 5, 'For by the ascent of Luhith With continual weeping shall they go up; For in the going down of Horonaim They have heard the distressing cry of destruction.'),
(6, 24, 48, 5, 'For by the ascent of Luhith continual weeping shall go up; for in the descent of Horonaim is heard the anguish of the cry of destruction.'),
(14, 24, 48, 5, 'For the ascent of Luhith with weeping, Go up doth weeping, For in the descent of Horonaim Adversaries a cry of desolation have heard.'),
(11, 24, 48, 5, 'For the going up of Luhith weeping shall go up with weeping; for in the going down of Horonaim the enemies heard a cry of breaking.'),
(13, 24, 48, 5, 'For by the ascent of Luhith with continual weeping shall they go up; for at the descent of Horonaim they have heard the distress of the cry of destruction.'),
(10, 24, 48, 5, 'For by the ascent of Luhith with continual weeping shall they go up; for at the descent of Horonaim they have heard the distress of the cry of destruction.'),
(1, 24, 48, 5, 'For on the ascent to Luhith they weep bitterly as they go, and on the descent to Horonaim cries of distress resound over the destruction:'),
(5, 24, 48, 5, 'For, along the ascent of Luhith, the mourner will ascend with weeping. For, on the descent of Horonaim, the enemies have heard the wailing of devastation.'),
(7, 24, 48, 5, 'For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.'),
(4, 24, 48, 6, 'Flee, save your lives, and be like the heath in the wilderness.'),
(12, 24, 48, 6, 'Flee, save your lives, and be like the heath in the wilderness.'),
(3, 24, 48, 6, 'Flee, save your lives, and be like the heath in the wilderness.'),
(8, 24, 48, 6, 'Flee, save your lives, and be like the heath in the wilderness.'),
(9, 24, 48, 6, 'Flee, save your lives, And be like a tamarisk in the wilderness.'),
(6, 24, 48, 6, 'Flee, save your lives, and be like a shrub in the wilderness.'),
(14, 24, 48, 6, 'Flee ye, deliver yourselves, Ye are as a naked thing in a wilderness.'),
(11, 24, 48, 6, 'Flee, save your souls, and ye shall be as ruins in the desert.'),
(13, 24, 48, 6, 'Flee, save your lives, and be like the heath in the wilderness.'),
(10, 24, 48, 6, '“Flee, save your lives, and be like a shrub in the wilderness.”'),
(1, 24, 48, 6, '‘Flee! Run for your lives! Become like a juniper in the desert.’'),
(5, 24, 48, 6, 'Flee, save your lives! And you shall be like a saltcedar tree in the desert.'),
(7, 24, 48, 6, 'Flee, save your lives: and be as heath in the wilderness.'),
(4, 24, 48, 7, 'For because you have trusted in your works and in your treasures, you shall also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.'),
(12, 24, 48, 7, 'For because thou hast trusted in thy works and in thy treasures, thou also shalt be taken: and Chemosh shall go forth into captivity with his priests and his princes together.'),
(3, 24, 48, 7, 'For, because thou hast trusted in thy works and in thy treasures, thou also shalt be taken: and Chemosh shall go forth into captivity, his priests and his princes together.'),
(8, 24, 48, 7, 'For, because thou hast trusted in thy works and in thy treasures, thou also shalt be taken: and Chemosh shall go forth into captivity, his priests and his princes together.'),
(9, 24, 48, 7, 'For, because thou hast trusted In thy works and in thy treasures, Thou also shalt be taken; And Chemosh shall go forth into captivity, His priests and his princes together.'),
(6, 24, 48, 7, 'For because thou hast confided in thy works and in thy treasures, thou also shalt be taken, and Chemosh shall go forth into captivity, his priests and his princes together.'),
(14, 24, 48, 7, 'For, because of thy trusting in thy works, And in thy treasures, even thou art captured, And gone out hath Chemosh in a removal, His priests and his heads together.'),
(11, 24, 48, 7, 'For because of thy boasting in thy works and in thy treasures, also thou shalt be taken: and Chemosh shall go forth into captivity, his priests and his chiefs together.'),
(13, 24, 48, 7, 'For, because you have trusted in your works and in your treasures, you also shall be taken: and Chemosh shall go forth into captivity, his priests and his princes together.'),
(10, 24, 48, 7, 'For, because you have trusted in your works and in your treasures, you also shall be taken: and Chemosh shall go forth into captivity, his priests and his officials together.'),
(1, 24, 48, 7, 'Because you trust in your works and treasures, you too will be captured, and Chemosh will go into exile with his priests and officials.'),
(5, 24, 48, 7, 'For because you have had faith in your fortifications and in your storehouses, you too will be seized. And Chemosh will go into captivity: his priests and his leaders together.'),
(7, 24, 48, 7, 'For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.'),
(4, 24, 48, 8, 'And the spoiler shall come on every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD has spoken.'),
(12, 24, 48, 8, 'And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD hath spoken.'),
(3, 24, 48, 8, 'And the destroyer shall come upon every city, and no city shall escape; the valley also shall perish, and the plain shall be destroyed; as Jehovah hath spoken.'),
(8, 24, 48, 8, 'And the spoiler shall come upon every city, and no city shall escape; the valley also shall perish, and the plain shall be destroyed; as the LORD hath spoken.'),
(9, 24, 48, 8, 'And the spoiler shall come upon every city, And no city shall escape; The valley also shall perish, and the plain shall be destroyed; As the LORD hath spoken.'),
(6, 24, 48, 8, 'And the waster shall come upon every city, that not a city shall escape; and the valley shall perish, and the plateau shall be destroyed: as Jehovah hath said.'),
(14, 24, 48, 8, 'And come in doth a spoiler unto every city, And no city doth escape, And perished hath the valley, And destroyed been the plain, as Jehovah said.'),
(11, 24, 48, 8, 'And he laying waste shall come up on every city, and no city shall escape: and the valley was destroyed, and straightness was laid waste, as said Jehovah.'),
(13, 24, 48, 8, 'The destroyer shall come on every city, and no city shall escape; the valley also shall perish, and the plain shall be destroyed; as Yahweh has spoken.'),
(10, 24, 48, 8, 'The destroyer shall come on every city, and no city shall escape; the valley also shall perish, and the plain shall be destroyed; as the LORD has spoken.'),
(1, 24, 48, 8, 'The destroyer will move against every city, and not one town will escape. The valley will also be ruined, and the high plain will be destroyed, as the LORD has said.'),
(5, 24, 48, 8, 'And the despoiler will overwhelm every city, and not a single city will be saved. And the valleys will perish, and the fields will be destroyed. For the Lord has spoken.'),
(7, 24, 48, 8, 'And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:'),
(4, 24, 48, 9, 'Give wings to Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.'),
(12, 24, 48, 9, 'Give wings to Moab, that it may flee and get away: for its cities shall be desolate, without any to dwell in them.'),
(3, 24, 48, 9, 'Give wings unto Moab, that she may fly and get her away: and her cities shall become a desolation, without any to dwell therein.'),
(8, 24, 48, 9, 'Give wings unto Moab, that she may fly and get her away: and her cities shall become a desolation, without any to dwell therein.'),
(9, 24, 48, 9, 'Give wings unto Moab, For she must fly and get away; And her cities shall become a desolation, Without any to dwell therein.'),
(6, 24, 48, 9, 'Give wings unto Moab, that she may flee and get away; and the cities thereof shall become a desolation, without inhabitant.'),
(14, 24, 48, 9, 'Give wings to Moab, for she utterly goeth out, And her cities are for a desolation, Without an inhabitant in them.'),
(11, 24, 48, 9, 'Ye shall give a wing to Moab, that fleeing she shall go forth: for her cities shall be for a desolation, from none dwelling in them.'),
(13, 24, 48, 9, 'Give wings to Moab, that she may fly and get her away: and her cities shall become a desolation, without any to dwell therein.'),
(10, 24, 48, 9, 'Give wings to Moab, that she may fly and get her away: and her cities shall become a desolation, without any to dwell in them.’'),
(1, 24, 48, 9, 'Put salt on Moab, for she will be laid waste; her cities will become desolate, with no one to dwell in them.'),
(5, 24, 48, 9, 'Give a blossom to Moab. For it will depart when it is blossoming. And its cities will become desolate and uninhabited.'),
(7, 24, 48, 9, 'Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.'),
(4, 24, 48, 10, 'Cursed be he that does the work of the LORD deceitfully, and cursed be he that keeps back his sword from blood.'),
(12, 24, 48, 10, 'Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood.'),
(3, 24, 48, 10, 'Cursed be he that doeth the work of Jehovah negligently; and cursed be he that keepeth back his sword from blood.'),
(8, 24, 48, 10, 'Cursed be he that doeth the work of the LORD negligently, and cursed be he that keepeth back his sword from blood.'),
(9, 24, 48, 10, 'Cursed be he that doeth the work of the LORD with a slack hand, And cursed be he that keepeth back his sword from blood.'),
(6, 24, 48, 10, 'Cursed be he that doeth the work of Jehovah negligently, and cursed be he that keepeth back his sword from blood!'),
(14, 24, 48, 10, 'Cursed is he who is doing the work of Jehovah slothfully, And cursed is he Who is withholding his sword from blood.'),
(11, 24, 48, 10, 'Cursed he doing the work of Jehovah slothfully, and cursed he withholding his sword from blood.'),
(13, 24, 48, 10, 'Cursed is he who does the work of Yahweh negligently; and cursed is he who keeps back his sword from blood.'),
(10, 24, 48, 10, 'Cursed is he who does the work of the LORD negligently; and cursed is he who keeps back his sword from blood.'),
(1, 24, 48, 10, 'Cursed is the one who is remiss in doing the work of the LORD, and cursed is he who withholds his sword from bloodshed.'),
(5, 24, 48, 10, 'Cursed is he who does the work of the Lord deceitfully. And cursed is he who prohibits his sword from blood.'),
(7, 24, 48, 10, 'Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.'),
(4, 24, 48, 11, 'Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remained in him, and his scent is not changed.'),
(12, 24, 48, 11, 'Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.'),
(3, 24, 48, 11, 'Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remaineth in him, and his scent is not changed.'),
(8, 24, 48, 11, 'Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remaineth in him, and his scent is not changed.'),
(9, 24, 48, 11, 'Moab hath been at ease from his youth, And he hath settled on his lees, And hath not been emptied from vessel to vessel, Neither hath he gone into captivity; Therefore his taste remaineth in him, And his scent is not changed.'),
(6, 24, 48, 11, 'Moab hath been at ease from his youth, and hath settled on his lees; he hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste hath remained in him, and his scent is not changed.'),
(14, 24, 48, 11, 'Secure is Moab from his youth, And at rest is he for his preserved things, And he hath not been emptied out from vessel unto vessel, And into captivity he hath not gone, Therefore hath his taste remained in him, And his fragrance hath not been changed.'),
(11, 24, 48, 11, 'Moab was tranquil from his youth, and he rested upon his lees, he was not poured out from vessel to vessel, and he went not into captivity: for this his taste stood in him, and his breath was not changed.'),
(13, 24, 48, 11, 'Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remains in him, and his scent is not changed.'),
(10, 24, 48, 11, '‘Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remains in him, and his scent is not changed.'),
(1, 24, 48, 11, 'Moab has been at ease from youth, settled like wine on its dregs; he has not been poured from vessel to vessel or gone into exile. So his flavor has remained the same, and his aroma is unchanged.'),
(5, 24, 48, 11, 'Moab has been fertile from his youth, and he has rested amid his brood. And he has not been transferred from vessel to vessel, nor has he gone into the transmigration. Therefore, his taste has remained with him, and his scent has not changed.'),
(7, 24, 48, 11, 'Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity : therefore his taste hath remained in him, and his scent is not changed.'),
(4, 24, 48, 12, 'Therefore, behold, the days come, said the LORD, that I will send to him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.'),
(12, 24, 48, 12, 'Therefore, behold, the days come, saith the LORD, that I will send to him wanderers that shall cause him to wander, and shall empty his vessels, and break their bottles.'),
(3, 24, 48, 12, 'Therefore, behold, the days come, saith Jehovah, that I will send unto him them that pour off, and they shall pour him off; and they shall empty his vessels, and break their bottles in pieces.'),
(8, 24, 48, 12, 'Therefore, behold, the days come, saith the LORD, that I will send unto him them that pour off, and they shall pour him off; and they shall empty his vessels, and break their bottles in pieces.'),
(9, 24, 48, 12, 'Therefore, behold, the days come, Saith the LORD, That I will send unto him them that tilt up, And they shall tilt him up; And they shall empty his vessels, And break their bottles in pieces.'),
(6, 24, 48, 12, 'Therefore behold, days come, saith Jehovah, that I will send unto him pourers that shall pour him off, and shall empty his vessels, and break in pieces his flagons.'),
(14, 24, 48, 12, 'Therefore, lo, days are coming, An affirmation of Jehovah, And I have sent to him wanderers, And they have caused him to wander, And his vessels they empty out, And his bottles they dash in pieces.'),
(11, 24, 48, 12, 'For this, behold, the days coming, says Jehovah, and I sent to him those turning aside, and they turned aside, and they will empty his vessels and break his bottles.'),
(13, 24, 48, 12, 'Therefore, behold, the days come, says Yahweh, that I will send to him those who pour off, and they shall pour him off; and they shall empty his vessels, and break their bottles in pieces.'),
(10, 24, 48, 12, 'Therefore look, the days come,’ says the LORD, ‘that I will send to him those who pour off, and they shall pour him off; and they shall empty his vessels, and break their bottles in pieces.'),
(1, 24, 48, 12, 'Therefore behold, the days are coming, declares the LORD, when I will send to him wanderers, who will pour him out. They will empty his vessels and shatter his jars.'),
(5, 24, 48, 12, 'Because of this, behold, the days are approaching, says the Lord, when I will send to him those who will line up and knock down his bottles, and they will knock him down and empty his vessels, and they will break their bottles against one another.'),
(7, 24, 48, 12, 'Therefore behold the days come, saith the Lord, and I will send him men that shall order and overturn his bottles, and they shall cast him down, and shall empty his vessels, and break their bottles one against another.'),
(4, 24, 48, 13, 'And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.'),
(12, 24, 48, 13, 'And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth-el their confidence.'),
(3, 24, 48, 13, 'And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth-el their confidence.'),
(8, 24, 48, 13, 'And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth-el their confidence.'),
(9, 24, 48, 13, 'And Moab shall be ashamed of Chemosh, As the house of Israel was ashamed Of Beth-el their confidence.'),
(6, 24, 48, 13, 'And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.'),
(14, 24, 48, 13, 'And ashamed hath been Moab because of Chemosh, As the house of Israel have been ashamed Because of Beth-El their confidence.'),
(11, 24, 48, 13, 'And Moab was ashamed of Chemosh, as the house of Israel was ashamed of the house of God their confidence.'),
(13, 24, 48, 13, 'Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.'),
(10, 24, 48, 13, 'Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.'),
(1, 24, 48, 13, 'Then Moab will be ashamed of Chemosh, just as the house of Israel was ashamed when they trusted in Bethel.'),
(5, 24, 48, 13, 'And Moab will be confounded by Chemosh, just as the house of Israel was shamed by Bethel, in which they had faith.'),
(7, 24, 48, 13, 'And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted.'),
(4, 24, 48, 14, 'How say you, We are mighty and strong men for the war?'),
(12, 24, 48, 14, 'How say ye, We are mighty and strong men for the war?'),
(3, 24, 48, 14, 'How say ye, We are mighty men, and valiant men for the war?'),
(8, 24, 48, 14, 'How say ye, We are mighty men, and valiant men for the war?'),
(9, 24, 48, 14, 'How say ye: ‘We are mighty men, And valiant men for the war’?'),
(6, 24, 48, 14, 'How do ye say, We are mighty, and men of valour for the war?'),
(14, 24, 48, 14, 'How do ye say, We are mighty, And men of strength for battle?'),
(11, 24, 48, 14, 'How shall ye say, We are mighty and men of strength for war?'),
(13, 24, 48, 14, 'How do you say, We are mighty men, and valiant men for the war?'),
(10, 24, 48, 14, 'How can you say, “We are mighty men, and valiant men for the war?”'),
(1, 24, 48, 14, 'How can you say, ‘We are warriors, mighty men ready for battle’?'),
(5, 24, 48, 14, 'How can you say: ‘We are strong and robust men of battle?’'),
(7, 24, 48, 14, 'How do you say: We are valiant, and stout men in battle?'),
(4, 24, 48, 15, 'Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, said the King, whose name is the LORD of hosts.'),
(12, 24, 48, 15, 'Moab is laid waste, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the king, whose name is the LORD of hosts.'),
(3, 24, 48, 15, 'Moab is laid waste, and they are gone up into his cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is Jehovah of hosts.'),
(8, 24, 48, 15, 'Moab is laid waste, and they are gone up into her cities; and his chosen young men are gone down to the slaughter, saith the King, whose name is the LORD of hosts.'),
(9, 24, 48, 15, 'Moab is spoiled, and they are gone up into her cities, And his chosen young men are gone down to the slaughter, Saith the King, Whose name is the LORD of hosts.'),
(6, 24, 48, 15, 'Moab is laid waste, and his cities are gone up [in smoke], and his chosen young men are gone down to the slaughter, saith the King, whose name is Jehovah of hosts.'),
(14, 24, 48, 15, 'Spoiled is Moab, and her cities hath one gone up, And the choice of its young men Have gone down to slaughter, An affirmation of the King, Jehovah of Hosts is His name.'),
(11, 24, 48, 15, 'Moab was laid waste, and she went up from her cities, and the choice of his young men went down to the slaughter, says the King, Jehovah of armies, his name.'),
(13, 24, 48, 15, 'Moab is laid waste, and they are gone up into his cities, and his chosen young men are gone down to the slaughter, says the King, whose name is Yahweh of Armies.'),
(10, 24, 48, 15, 'Moab is laid waste, and they are gone up into his cities, and his chosen young men are gone down to the slaughter,’ says the King, whose name is the LORD of hosts.'),
(1, 24, 48, 15, 'Moab has been destroyed and its towns have been invaded; the best of its young men have gone down in the slaughter, declares the King, whose name is the LORD of Hosts.'),
(5, 24, 48, 15, 'Moab has been devastated, and they have cut down her cities. And her elect young men have descended to slaughter. So says the King, whose name is the Lord of hosts.'),
(7, 24, 48, 15, 'Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.'),
(4, 24, 48, 16, 'The calamity of Moab is near to come, and his affliction hastens fast.'),
(12, 24, 48, 16, 'The calamity of Moab is near to come, and his affliction hasteth fast.'),
(3, 24, 48, 16, 'The calamity of Moab is near to come, and his affliction hasteth fast.'),
(8, 24, 48, 16, 'The calamity of Moab is near to come, and his affliction hasteth fast.'),
(9, 24, 48, 16, 'The calamity of Moab is near to come, And his affliction hasteth fast.'),
(6, 24, 48, 16, 'The calamity of Moab is near to come, and his affliction hasteth fast.'),
(14, 24, 48, 16, 'Near is the calamity of Moab to come, And his affliction hath hasted exceedingly.'),
(11, 24, 48, 16, 'The calamity of Moab drew near, to come, and his evil hastened greatly.'),
(13, 24, 48, 16, 'The calamity of Moab is near to come, and his affliction hurries fast.'),
(10, 24, 48, 16, 'The calamity of Moab is near to come, and his affliction hurries fast.'),
(1, 24, 48, 16, 'Moab’s calamity is at hand, and his affliction is rushing swiftly.'),
(5, 24, 48, 16, 'The passing away of Moab draws near and arrives. Its evil will rush forward with great speed.'),
(7, 24, 48, 16, 'The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.'),
(4, 24, 48, 17, 'All you that are about him, bemoan him; and all you that know his name, say, How is the strong staff broken, and the beautiful rod!'),
(12, 24, 48, 17, 'All ye that are about him bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!'),
(3, 24, 48, 17, 'All ye that are round about him, bemoan him, and all ye that know his name; say, How is the strong staff broken, the beautiful rod!'),
(8, 24, 48, 17, 'All ye that are round about him, bemoan him, and all ye that know his name; say, How is the strong staff broken, the beautiful rod!'),
(9, 24, 48, 17, 'Bemoan him, all ye that are round about him, And all ye that know his name; Say: ‘How is the strong staff broken, The beautiful rod!’'),
(6, 24, 48, 17, 'All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, the beautiful rod!'),
(14, 24, 48, 17, 'Bemoan for him, all ye round about him, And all knowing his name, say ye: How hath it been broken, the staff of strength, The rod of beauty.'),
(11, 24, 48, 17, 'All ye about him, bewail for him; and all ye knowing his name, say, How was the strong rod broken, the beautiful shoot!'),
(13, 24, 48, 17, 'All you who are around him, bemoan him, and all you who know his name; say, How is the strong staff broken, the beautiful rod!'),
(10, 24, 48, 17, 'All you who are around him, bemoan him, and all you who know his name; say, “How is the strong staff broken, the beautiful rod.”'),
(1, 24, 48, 17, 'Mourn for him, all you who surround him, everyone who knows his name; tell how the mighty scepter is shattered—the glorious staff!'),
(5, 24, 48, 17, 'Console him, all you who surround him and all you who know his name. Say: ‘How has the strong staff become broken, the glorious staff?’'),
(7, 24, 48, 17, 'Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod?'),
(4, 24, 48, 18, 'You daughter that do inhabit Dibon, come down from your glory, and sit in thirst; for the spoiler of Moab shall come on you, and he shall destroy your strong holds.'),
(12, 24, 48, 18, 'Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.'),
(3, 24, 48, 18, 'O thou daughter that dwellest in Dibon, come down from thy glory, and sit in thirst; for the destroyer of Moab is come up against thee, he hath destroyed thy strongholds.'),
(8, 24, 48, 18, 'O thou daughter that dwellest in Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab is come up against thee, he hath destroyed thy strong holds.'),
(9, 24, 48, 18, 'O thou daughter that dwellest in Dibon, Come down from thy glory, and sit in thirst; For the spoiler of Moab is come up against thee, He hath destroyed thy strongholds.'),
(6, 24, 48, 18, 'Come down from [thy] glory and sit in the drought, O inhabitress, daughter of Dibon; the spoiler of Moab is come up against thee, thy strongholds hath he destroyed.'),
(14, 24, 48, 18, 'Come down from honour, sit in thirst, O inhabitant, daughter of Dibon, For a spoiler of Moab hath come up to thee, He hath destroyed thy fenced places.'),
(11, 24, 48, 18, 'Come down from thy glory, sit in thirst, thou daughter dwelling in Dibon; for he laying Moab waste came up upon thee, destroying thy fortress.'),
(13, 24, 48, 18, 'You daughter who dwells in Dibon, come down from your glory, and sit in thirst; for the destroyer of Moab has come up against you, he has destroyed your strongholds.'),
(10, 24, 48, 18, 'You daughter who dwells in Dibon, come down from your glory, and sit in thirst; for the destroyer of Moab has come up against you, he has destroyed your strongholds.'),
(1, 24, 48, 18, 'Come down from your glory; sit on parched ground, O daughter dwelling in Dibon, for the destroyer of Moab has come against you; he has destroyed your fortresses.'),
(5, 24, 48, 18, 'Descend from your glory, and sit in thirst, O habitation of the daughter of Dibon! For the destroyer of Moab has ascended to you; he has dissipated your fortifications.'),
(7, 24, 48, 18, 'Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks.'),
(4, 24, 48, 19, 'O inhabitant of Aroer, stand by the way, and espy; ask him that flees, and her that escapes, and say, What is done?'),
(12, 24, 48, 19, 'O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is done?'),
(3, 24, 48, 19, 'O inhabitant of Aroer, stand by the way, and watch: ask him that fleeth, and her that escapeth; say, What hath been done?'),
(8, 24, 48, 19, 'O inhabitant of Aroer, stand by the way, and espy: ask him that fleeth, and her that escapeth; say, What hath been done?'),
(9, 24, 48, 19, 'O inhabitant of Aroer, stand by the way, and watch; Ask him that fleeth, and her that escapeth; Say: ‘What hath been done?’'),
(6, 24, 48, 19, 'Stand by the way, and watch, inhabitress of Aroer; ask him that fleeth, and her that escapeth; say, What is done?'),
(14, 24, 48, 19, 'On the way stand, and watch, O inhabitant of Aroer, Ask the fugitive and escaped, Say, What hath happened?'),
(11, 24, 48, 19, 'Stand to the way and look about, thou inhabiting Aroer; ask him fleeing, and her escaping, say, What was it?'),
(13, 24, 48, 19, 'Inhabitant of Aroer, stand by the way, and watch: ask him who flees, and her who escapes; say, What has been done?'),
(10, 24, 48, 19, 'Inhabitant of Aroer, stand by the way, and watch: ask him who flees, and her who escapes; say, “What has been done?”'),
(1, 24, 48, 19, 'Stand by the road and watch, O dweller of Aroer! Ask the man fleeing or the woman escaping, ‘What has happened?’'),
(5, 24, 48, 19, 'Stand in the way, and gaze out, O habitation of Aroer! Question him who is fleeing, and say to him who has escaped: ‘What has happened?’'),
(7, 24, 48, 19, 'Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What Is done?'),
(4, 24, 48, 20, 'Moab is confounded; for it is broken down: howl and cry; tell you it in Arnon, that Moab is spoiled,'),
(12, 24, 48, 20, 'Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is laid waste.'),
(3, 24, 48, 20, 'Moab is put to shame; for it is broken down: wail and cry; tell ye it by the Arnon, that Moab is laid waste.'),
(8, 24, 48, 20, 'Moab is put to shame; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is laid waste.'),
(9, 24, 48, 20, 'Moab is put to shame, for it is dismayed; Wail and cry; Tell ye it in Arnon, That Moab is spoiled.'),
(6, 24, 48, 20, 'Moab is put to shame; for he is broken down: howl and cry; tell it in Arnon, that Moab is laid waste.'),
(14, 24, 48, 20, 'Put to shame hath been Moab, For it hath been broken down, Howl and cry, declare ye in Arnon, For spoiled is Moab,'),
(11, 24, 48, 20, 'Moab was ashamed; for she was broken down: wail, ye, and cry; announce in Arnon that Moab was laid waste,'),
(13, 24, 48, 20, 'Moab is disappointed; for it is broken down: wail and cry; tell it by the Arnon, that Moab is laid waste.'),
(10, 24, 48, 20, '“Moab is disappointed; for it is broken down: wail and cry; tell it by the Arnon, that Moab is laid waste.”'),
(1, 24, 48, 20, 'Moab is put to shame, for it has been shattered. Wail and cry out! Declare by the Arnon that Moab is destroyed.'),
(5, 24, 48, 20, 'Moab has been confounded, because he has been conquered. Wail and cry out! Announce it in Arnon: Moab has been devastated,'),
(7, 24, 48, 20, 'Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Amen, that Moab is wasted.'),
(4, 24, 48, 21, 'And judgment is come on the plain country; on Holon, and on Jahazah, and on Mephaath,'),
(12, 24, 48, 21, 'And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,'),
(3, 24, 48, 21, 'And judgment is come upon the plain country, upon Holon, and upon Jahzah, and upon Mephaath,'),
(8, 24, 48, 21, 'And judgment is come upon the plain country; upon Holon, and upon Jahzah, and upon Mephaath;'),
(9, 24, 48, 21, 'And judgment is come upon the country of the Plain; upon Holon, and upon Jahzah, and upon Mephaath;'),
(6, 24, 48, 21, 'And judgment is come upon the country of the plateau; upon Holon, and upon Jahzah, and upon Mephaath;'),
(14, 24, 48, 21, 'And judgment hath come in unto the land of the plain—unto Holon, And unto Jahazah, and on Mephaath,'),
(11, 24, 48, 21, 'And judgment came to the land of straightness; to Holon, and to Jahazah, and upon Mephaath,'),
(13, 24, 48, 21, 'Judgment has come on the plain country, on Holon, and on Jahzah, and on Mephaath,'),
(10, 24, 48, 21, 'Judgment has come on the plain country, on Holon, and on Jahzah, and on Mephaath,'),
(1, 24, 48, 21, 'Judgment has come upon the high plain—upon Holon, Jahzah, and Mephaath,'),
(5, 24, 48, 21, 'and judgment has arrived upon the land of the plains: upon Holon, and upon Jahzah, and upon Mephaath,'),
(7, 24, 48, 21, 'And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.'),
(4, 24, 48, 22, 'And on Dibon, and on Nebo, and on Bethdiblathaim,'),
(12, 24, 48, 22, 'And upon Dibon, and upon Nebo, and upon Beth-diblathaim,'),
(3, 24, 48, 22, 'and upon Dibon, and upon Nebo, and upon Beth-diblathaim,'),
(8, 24, 48, 22, 'and upon Dibon, and upon Nebo, and upon Beth-diblathaim;'),
(9, 24, 48, 22, 'and upon Dibon, and upon Nebo, and upon Beth-diblathaim;'),
(6, 24, 48, 22, 'and upon Dibon, and upon Nebo, and upon Beth-diblathaim;'),
(14, 24, 48, 22, 'And on Dibon, and on Nebo, And on Beth-Diblathaim, and on Kirathaim,'),
(11, 24, 48, 22, 'And upon Dibon, and upon Nebo, and upon the house of cakes of figs,'),
(13, 24, 48, 22, 'and on Dibon, and on Nebo, and on Beth Diblathaim,'),
(10, 24, 48, 22, 'and on Dibon, and on Nebo, and on Beth Diblathaim,'),
(1, 24, 48, 22, 'upon Dibon, Nebo, and Beth-diblathaim,'),
(5, 24, 48, 22, 'and upon Dibon, and upon Nebo, and upon the house of Deblathaim,'),
(7, 24, 48, 22, 'And upon Dibon, and upon Nabo, and upon the house of Deblathaim,'),
(4, 24, 48, 23, 'And on Kiriathaim, and on Bethgamul, and on Bethmeon,'),
(12, 24, 48, 23, 'And upon Kiriathaim, and upon Beth-gamul, and upon Beth-meon,'),
(3, 24, 48, 23, 'and upon Kiriathaim, and upon Beth-gamul, and upon Beth-meon,'),
(8, 24, 48, 23, 'and upon Kiriathaim, and upon Beth-gamul, and upon Beth-meon;'),
(9, 24, 48, 23, 'and upon Kiriathaim, and upon Beth-gamul, and upon Beth-meon;'),
(6, 24, 48, 23, 'and upon Kirjathaim, and upon Beth-gamul, and upon Beth-meon;'),
(14, 24, 48, 23, 'And on Beth-Gamul, and on Beth-Meon,'),
(11, 24, 48, 23, 'And upon the city of forests, and upon the house of the weaned, and upon the house of habitation,'),
(13, 24, 48, 23, 'and on Kiriathaim, and on Beth Gamul, and on Beth Meon,'),
(10, 24, 48, 23, 'and on Kiriathaim, and on Beth Gamul, and on Beth Meon,'),
(1, 24, 48, 23, 'upon Kiriathaim, Beth-gamul, and Beth-meon,'),
(5, 24, 48, 23, 'and upon Kiriathaim, and upon the house of Gamul, and upon the house of Meon,'),
(7, 24, 48, 23, 'And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,'),
(4, 24, 48, 24, 'And on Kerioth, and on Bozrah, and on all the cities of the land of Moab, far or near.'),
(12, 24, 48, 24, 'And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.'),
(3, 24, 48, 24, 'and upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.'),
(8, 24, 48, 24, 'and upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.'),
(9, 24, 48, 24, 'and upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.'),
(6, 24, 48, 24, 'and upon Kerijoth, and upon Bozrah, and upon all the cities of the land of Moab, far and near.'),
(14, 24, 48, 24, 'And on Kerioth, and on Bozrah, And on all cities of the land of Moab, The far off and the near.'),
(11, 24, 48, 24, 'And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far off and near.'),
(13, 24, 48, 24, 'and on Kerioth, and on Bozrah, and on all the cities of the land of Moab, far or near.'),
(10, 24, 48, 24, 'and on Kerioth, and on Bozrah, and on all the cities of the land of Moab, far or near.'),
(1, 24, 48, 24, 'upon Kerioth, Bozrah, and all the towns of Moab, those far and near.'),
(5, 24, 48, 24, 'and upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, those far away and those nearby.'),
(7, 24, 48, 24, 'And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near.'),
(4, 24, 48, 25, 'The horn of Moab is cut off, and his arm is broken, said the LORD.'),
(12, 24, 48, 25, 'The horn of Moab is cut off, and his arm is broken, saith the LORD.'),
(3, 24, 48, 25, 'The horn of Moab is cut off, and his arm is broken, saith Jehovah.'),
(8, 24, 48, 25, 'The horn of Moab is cut off, and his arm is broken, saith the LORD.'),
(9, 24, 48, 25, 'The horn of Moab is cut off, And his arm is broken, Saith the LORD.'),
(6, 24, 48, 25, 'The horn of Moab is cut off, and his arm is broken, saith Jehovah.'),
(14, 24, 48, 25, 'Cut down hath been the horn of Moab, And his arm hath been broken, An affirmation of Jehovah.'),
(11, 24, 48, 25, 'The horn of Moab was cut off, and his arm was broken, says Jehovah.'),
(13, 24, 48, 25, 'The horn of Moab is cut off, and his arm is broken, says Yahweh.'),
(10, 24, 48, 25, 'The horn of Moab is cut off, and his arm is broken,’ says the LORD.'),
(1, 24, 48, 25, 'The horn of Moab has been cut off, and his arm is broken,” declares the LORD.'),
(5, 24, 48, 25, 'The horn of Moab has been cut away, and his arm has been crushed, says the Lord.'),
(7, 24, 48, 25, 'The horn of Moab is cut off, and his arm is broken, saith the Lord.'),
(4, 24, 48, 26, 'Make you him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.'),
(12, 24, 48, 26, 'Make ye him drunken; for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.'),
(3, 24, 48, 26, 'Make ye him drunken; for he magnified himself against Jehovah: and Moab shall wallow in his vomit, and he also shall be in derision.'),
(8, 24, 48, 26, 'Make ye him drunken; for he magnified himself against the LORD: and Moab shall wallow in his vomit, and he also shall be in derision.'),
(9, 24, 48, 26, 'Make ye him drunken, For he magnified himself against the LORD; And Moab shall wallow in his vomit, And he also shall be in derision.'),
(6, 24, 48, 26, 'Make him drunken, for he magnified himself against Jehovah; and Moab shall wallow in his vomit, and he also shall be in derision.'),
(14, 24, 48, 26, 'Declare ye him drunk, For against Jehovah he made himself great And Moab hath stricken in his vomit, And he hath been for a derision—even he.'),
(11, 24, 48, 26, 'Make him drunk; for he was magnified against Jehovah, and Moab vomited forth in his vomit, and he was for a derision.'),
(13, 24, 48, 26, 'Make him drunken; for he magnified himself against Yahweh: and Moab shall wallow in his vomit, and he also shall be in derision.'),
(10, 24, 48, 26, '‘Make him drunk; for he magnified himself against the LORD: and Moab shall wallow in his vomit, and he also shall be in derision.'),
(1, 24, 48, 26, '“Make him drunk, because he has magnified himself against the LORD; so Moab will wallow in his own vomit, and he will also become a laughingstock.'),
(5, 24, 48, 26, 'Inebriate him, for he has lifted himself up against the Lord. And Moab will thrust his hand into his own vomit, and also now he himself will become a derision.'),
(7, 24, 48, 26, 'Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.'),
(4, 24, 48, 27, 'For was not Israel a derision to you? was he found among thieves? for since you spoke of him, you skipped for joy.'),
(12, 24, 48, 27, 'For was not Israel a derision to thee? was he found among thieves? for since thou hast spoken of him, thou hast leaped for joy.'),
(3, 24, 48, 27, 'For was not Israel a derision unto thee? was he found among thieves? for as often as thou speakest of him, thou waggest the head.'),
(8, 24, 48, 27, 'For was not Israel a derision unto thee? was he found among thieves? for as often as thou speakest of him, thou waggest the head.'),
(9, 24, 48, 27, 'For was not Israel a derision unto thee? Was he found among thieves? For as often as thou speakest of him, Thou waggest the head.'),
(6, 24, 48, 27, 'For was not Israel a derision unto thee? Was he found among thieves, that as oft as thou didst speak of him, thou didst shake the head?'),
(14, 24, 48, 27, 'And was not Israel the derision to thee? Among thieves was he found? For since thy words concerning him, Thou dost bemoan thyself.'),
(11, 24, 48, 27, 'And if Israel was not a derision to thee? if he was found among thieves? for after thy speaking of him thou wilt move to and fro.'),
(13, 24, 48, 27, 'For wasn’t Israel a derision to you? was he found among thieves? for as often as you speak of him, you shake your head.'),
(10, 24, 48, 27, 'For wasn’t Israel a derision to you? Was he found among thieves? For as often as you speak of him, you shake your head.'),
(1, 24, 48, 27, 'Was not Israel your object of ridicule? Was he ever found among thieves? For whenever you speak of him you shake your head.'),
(5, 24, 48, 27, 'For Israel had been a derision to them. It was as if you had discovered him among thieves. Because of your own words, then, which you have spoken against him, you will be led away captive.'),
(7, 24, 48, 27, 'For Israel hath been a derision unto thee: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.'),
(4, 24, 48, 28, 'O you that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that makes her nest in the sides of the hole’s mouth.'),
(12, 24, 48, 28, 'O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole’s mouth.'),
(3, 24, 48, 28, 'O ye inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that maketh her nest over the mouth of the abyss.'),
(8, 24, 48, 28, 'O ye inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that maketh her nest in the sides of the holes mouth.'),
(9, 24, 48, 28, 'O ye that dwell in Moab, Leave the cities, and dwell in the rock; And be like the dove that maketh her nest In the sides of the pit’s mouth.'),
(6, 24, 48, 28, 'Leave the cities, and dwell in the rocks, ye inhabitants of Moab, and be like the dove, that maketh her nest in the sides of the cave’s mouth.'),
(14, 24, 48, 28, 'Forsake cities, and dwell in a rock, Ye inhabitants of Moab, And be as a dove making a nest in the passages of a pit’s mouth.'),
(11, 24, 48, 28, 'Those inhabiting Moab, forsook the cities and dwelt in the rock, and they were as the dove, she will nest in the regions beyond the mouth of the pit.'),
(13, 24, 48, 28, 'You inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that makes her nest over the mouth of the abyss.'),
(10, 24, 48, 28, 'You inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that makes her nest over the mouth of the abyss.'),
(1, 24, 48, 28, 'Abandon the towns and settle among the rocks, O dwellers of Moab! Be like a dove that nests at the mouth of a cave.'),
(5, 24, 48, 28, 'Relinquish the cities, and live upon a rock, O inhabitants of Moab, and be like a dove nesting at the mouth of an opening at the summit.'),
(7, 24, 48, 28, 'Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye Iike the dove that maketh her nest in the mouth of the hole in the highest place.'),
(4, 24, 48, 29, 'We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogance, and his pride, and the haughtiness of his heart.'),
(12, 24, 48, 29, 'We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogance, and his pride, and the haughtiness of his heart.'),
(3, 24, 48, 29, 'We have heard of the pride of Moab, that he is very proud; his loftiness, and his pride, and his arrogancy, and the haughtiness of his heart.'),
(8, 24, 48, 29, 'We have heard of the pride of Moab, that he is very proud; his loftiness, and his pride, and his arrogancy, and the haughtiness of his heart.'),
(9, 24, 48, 29, 'We have heard of the pride of Moab; He is very proud; His loftiness, and his pride, and his haughtiness, And the assumption of his heart.'),
(6, 24, 48, 29, 'We have heard of the arrogance of Moab,—[he is] very proud;—his loftiness, and his arrogance, and his pride, and the haughtiness of his heart.'),
(14, 24, 48, 29, 'We have heard of the arrogance of Moab, Exceeding proud! His haughtiness, and his arrogance, And his pride, and the height of his heart,'),
(11, 24, 48, 29, 'We heard the pride of Moab; he was greatly lifted up; his haughtiness and his pride, and his lifting up, and the elation of his heart.'),
(13, 24, 48, 29, 'We have heard of the pride of Moab. He is very proud; his loftiness, and his pride, and his arrogance, and the haughtiness of his heart.'),
(10, 24, 48, 29, 'We have heard of the pride of Moab—he is very proud—of his pride, and his vanity, and his arrogance, and the haughtiness of his heart.'),
(1, 24, 48, 29, 'We have heard of Moab’s pomposity, his exceeding pride and conceit, his proud arrogance and haughtiness of heart.'),
(5, 24, 48, 29, 'We have listened to the arrogance of Moab; he is very proud: his exaltation, and arrogance, and pride, and the loftiness of his heart.'),
(7, 24, 48, 29, 'We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.'),
(4, 24, 48, 30, 'I know his wrath, said the LORD; but it shall not be so; his lies shall not so effect it.'),
(12, 24, 48, 30, 'I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.'),
(3, 24, 48, 30, 'I know his wrath, saith Jehovah, that it is nought; his boastings have wrought nothing.'),
(8, 24, 48, 30, 'I know his wrath, saith the LORD, that it is nought; his boastings have wrought nothing.'),
(9, 24, 48, 30, 'I know his arrogancy, saith the LORD, That it is ill-founded; His boastings have wrought nothing well-founded.'),
(6, 24, 48, 30, 'I know his wrath, saith Jehovah; his pratings are vain: they do not as [they say].'),
(14, 24, 48, 30, 'I—I have known, an affirmation of Jehovah, His wrath, and it is not right, His devices—not right they have done.'),
(11, 24, 48, 30, 'I knew, says Jehovah, his wrath; and not thus; his empty talks did not so.'),
(13, 24, 48, 30, 'I know his wrath, says Yahweh, that it is nothing; his boastings have worked nothing.'),
(10, 24, 48, 30, 'I know his wrath,’ says the LORD, ‘that it is nothing; his boastings have worked nothing.'),
(1, 24, 48, 30, 'I know his insolence,” declares the LORD, “but it is futile. His boasting is as empty as his deeds.'),
(5, 24, 48, 30, 'I myself know, says the Lord, his boasting, and that his ability is not in accord with it, nor is it in accord with what he has been striving to do.'),
(7, 24, 48, 30, 'I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.'),
(4, 24, 48, 31, 'Therefore will I howl for Moab, and I will cry out for all Moab; my heart shall mourn for the men of Kirheres.'),
(12, 24, 48, 31, 'Therefore will I howl for Moab, and I will cry out for all Moab; my heart shall mourn for the men of Kirheres.'),
(3, 24, 48, 31, 'Therefore will I wail for Moab; yea, I will cry out for all Moab: for the men of Kir-heres shall they mourn.'),
(8, 24, 48, 31, 'Therefore will I howl for Moab; yea, I will cry out for all Moab: for the men of Kir-heres shall they mourn.'),
(9, 24, 48, 31, 'Therefore will I wail for Moab; Yea, I will cry out for all Moab; For the men of Kir-heres shall my heart moan.'),
(6, 24, 48, 31, 'Therefore will I howl for Moab, and I will cry out for all Moab: for the men of Kir-heres shall there be moaning.'),
(14, 24, 48, 31, 'Therefore for Moab I howl, even for Moab—all of it, I cry for men of Kir-Heres, it doth mourn,'),
(11, 24, 48, 31, 'For this I will wait for Moab, and I will cry out for all Moab; it shall grieve for the men of Kirheres.'),
(13, 24, 48, 31, 'Therefore will I wail for Moab; yes, I will cry out for all Moab: for the men of Kir Heres shall they mourn.'),
(10, 24, 48, 31, 'therefore I will wail for Moab; yes, I will cry out for all Moab; I will mourn for the men of Kir Heres.'),
(1, 24, 48, 31, 'Therefore I will wail for Moab; I will cry out for all of Moab; I will moan for the men of Kir-heres.'),
(5, 24, 48, 31, 'For this reason, I will wail over Moab, and I will cry out to all of Moab, to the men on the brick wall who are lamenting.'),
(7, 24, 48, 31, 'Therefore will I lament for Moab, and I will cry out to all Moab, for the men of the brick wall that mourn.'),
(4, 24, 48, 32, 'O vine of Sibmah, I will weep for you with the weeping of Jazer: your plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen on your summer fruits and on your vintage.'),
(12, 24, 48, 32, 'O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants have gone over the sea, they reach even to the sea of Jazer: the spoiler hath fallen upon thy summer fruits and upon thy vintage.'),
(3, 24, 48, 32, 'With more than the weeping of Jazer will I weep for thee, O vine of Sibmah: thy branches passed over the sea, they reached even to the sea of Jazer: upon thy summer fruits and upon thy vintage the destroyer is fallen.'),
(8, 24, 48, 32, 'With more than the weeping of Jazer will I weep for thee, O vine of Sibmah: thy branches passed over the sea, they reached even to the sea of Jazer: upon thy summer fruits and upon thy vintage the spoiler is fallen.'),
(9, 24, 48, 32, 'With more than the weeping of Jazer will I weep for thee, O vine of Sibmah; Thy branches passed over the sea, They reached even to the sea of Jazer; Upon thy summer fruits and upon thy vintage The spoiler is fallen.'),
(6, 24, 48, 32, 'O vine of Sibmah, I will weep for thee with more than the weeping of Jaazer: thy shoots passed over the sea, they reached to the sea of Jaazer. The spoiler is fallen upon thy summer fruits and upon thy vintage.'),
(14, 24, 48, 32, 'With the weeping of Jazer, I weep for thee, O vine of Sibmah, Thy branches have passed over a sea, Unto the sea of Jazer they have come, On thy summer fruits, and on thy harvest, A spoiler hath fallen.'),
(11, 24, 48, 32, 'With the weeping of Jazer, I will weep for thee, O vine of Sibmah: thy tendrils passed over the sea, even to the sea of Jazer they reached: he laying waste fell upon thy fruit harvest, and upon thy vintage.'),
(13, 24, 48, 32, 'With more than the weeping of Jazer will I weep for you, vine of Sibmah: your branches passed over the sea, they reached even to the sea of Jazer: on your summer fruits and on your vintage the destroyer is fallen.'),
(10, 24, 48, 32, 'With more than the weeping of Jazer will I weep for you, vine of Sibmah: your branches passed over the sea, they reached even to Jazer; on your summer fruits and on your vintage the destroyer is fallen.'),
(1, 24, 48, 32, 'I will weep for you, O vine of Sibmah, more than I weep for Jazer. Your tendrils have extended to the sea; they reach even to Jazer. The destroyer has descended on your summer fruit and grape harvest.'),
(5, 24, 48, 32, 'O vineyard of Sibmah, I will weep for you, with the mourning of Jazer. Your offshoots have crossed over the sea. They have reached even to the sea of Jazer. The despoiler has rushed over your harvest and your vintage.'),
(7, 24, 48, 32, 'O vineyard of Sabama, I will weep for thee, with the mourning of Jazer: thy branches are gone over the sea, they are come even to the sea of Jazer: the robber hath rushed in upon thy harvest and thy vintage.'),
(4, 24, 48, 33, 'And joy and gladness is taken from the plentiful field, and from the land of Moab, and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.'),
(12, 24, 48, 33, 'And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the wine-presses: none shall tread with shouting; their shouting shall be no shouting.'),
(3, 24, 48, 33, 'And gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the winepresses: none shall tread with shouting; the shouting shall be no shouting.'),
(8, 24, 48, 33, 'And gladness and joy is taken away, from the fruitful field and from the land of Moab; and I have caused wine to cease from the winepresses: none shall tread with shouting; the shouting shall be no shouting.'),
(9, 24, 48, 33, 'And gladness and joy is taken away From the fruitful field, and from the land of Moab; And I have caused wine to cease from the winepresses; None shall tread with shouting; The shouting shall be no shouting.'),
(6, 24, 48, 33, 'And joy and gladness is taken away from the fruitful field and from the land of Moab; and I have caused wine to fail from the winepresses: they shall no more tread with shouting; the shouting shall be no shouting.'),
(14, 24, 48, 33, 'And removed hath been joy and gladness From the fruitful field, Even from the land of Moab, And wine from wine-presses I have caused to cease, Shouting doth not proceed, The shouting is no shouting!'),
(11, 24, 48, 33, 'And joy and gladness was taken away from Carmel, and from the land of Moab; and I caused wine to cease from the wine-vats: they shall not tread the shout of joy; the shout of joy, not the shout of joy.'),
(13, 24, 48, 33, 'Gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the wine presses: none shall tread with shouting; the shouting shall be no shouting.'),
(10, 24, 48, 33, 'Gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the wine presses: none shall tread with shouting; the shouting shall be no shouting.'),
(1, 24, 48, 33, 'Joy and gladness are removed from the orchard and from the fields of Moab. I have stopped the flow of wine from the presses; no one treads them with shouts of joy; their shouts are not for joy.'),
(5, 24, 48, 33, 'Rejoicing and exultation has been taken away from Carmel and from the land of Moab. And I have taken the wine from the winepresses. The treader of grapes will no longer sing the usual rhythmic chant.'),
(7, 24, 48, 33, 'Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.'),
(4, 24, 48, 34, 'From the cry of Heshbon even to Elealeh, and even to Jahaz, have they uttered their voice, from Zoar even to Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.'),
(12, 24, 48, 34, 'From the cry of Heshbon even to Elealeh, and even to Jahaz, have they uttered their voice, from Zoar even to Horonaim, as a heifer of three years old: for the waters also of Nimrim shall be desolate.'),
(3, 24, 48, 34, 'From the cry of Heshbon even unto Elealeh, even unto Jahaz have they uttered their voice, from Zoar even unto Horonaim, to Eglath-shelishiyah: for the waters of Nimrim also shall become desolate.'),
(8, 24, 48, 34, 'From the cry of Heshbon even unto Elealeh, even unto Jahaz have they uttered their voice, from Zoar even unto Horonaim, to Eglath-shelishiyah: for the waters of Nimrim also shall become desolate.'),
(9, 24, 48, 34, 'From the cry of Heshbon even unto Elealeh, Even unto Jahaz have they uttered their voice, From Zoar even unto Horonaim, A heifer of three years old; For the Waters of Nimrim also Shall be desolate.'),
(6, 24, 48, 34, 'Because of the cry from Heshbon, unto Elaleh, unto Jahaz have they uttered their voice, from Zoar unto Horonaim, [unto] Eglath-shelishijah: for even the waters of Nimrim shall become desolations.'),
(14, 24, 48, 34, 'Because of the cry of Heshbon unto Elealeh, Unto Jahaz they have given their voice, From Zoar unto Horonaim, A heifer of the third year, For even waters of Nimrim become desolations.'),
(11, 24, 48, 34, 'From the cry of Heshbon even to Elealah, even to Jahaz, they gave their voice from Zoar even to Horonaim, a heifer of the third year: for also the waters of Nimrim shall be for desolations.'),
(13, 24, 48, 34, 'From the cry of Heshbon even to Elealeh, even to Jahaz have they uttered their voice, from Zoar even to Horonaim, to Eglath Shelishiyah: for the waters of Nimrim also shall become desolate.'),
(10, 24, 48, 34, 'From the cry of Heshbon even to Elealeh, even to Jahaz have they uttered their voice, from Zoar even to Horonaim, to Eglath Shelishiyah: for the waters of Nimrim also shall become desolate.'),
(1, 24, 48, 34, 'There is a cry from Heshbon to Elealeh; they raise their voices to Jahaz, from Zoar to Horonaim and Eglath-shelishiyah; for even the waters of Nimrim have dried up.'),
(5, 24, 48, 34, 'From the outcry of Heshbon, even to Elealeh and Jahzah, they have uttered their voice; from Zoar, even to Horonaim, like a three year old calf. So too, the waters of Nimrim will be very bad.'),
(7, 24, 48, 34, 'From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad.'),
(4, 24, 48, 35, 'Moreover I will cause to cease in Moab, said the LORD, him that offers in the high places, and him that burns incense to his gods.'),
(12, 24, 48, 35, 'Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.'),
(3, 24, 48, 35, 'Moreover I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods.'),
(8, 24, 48, 35, 'Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high place, and him that burneth incense to his gods.'),
(9, 24, 48, 35, 'Moreover I will cause to cease in Moab, Saith the LORD, Him that offereth in the high place, And him that offereth to his gods.'),
(6, 24, 48, 35, 'And I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods.'),
(14, 24, 48, 35, 'And I have caused to cease to Moab, An affirmation of Jehovah, Him who is offering in a high place, And him who is making perfume to his god.'),
(11, 24, 48, 35, 'And I caused to cease to shout, says Jehovah, him bringing up to the height, and him burning incense to his gods.'),
(13, 24, 48, 35, 'Moreover I will cause to cease in Moab, says Yahweh, him who offers in the high place, and him who burns incense to his gods.'),
(10, 24, 48, 35, 'And I will cause to cease in Moab,’ says the LORD, ‘the one who offers sacrifice upon the high place, and the one who burns incense to his gods.'),
(1, 24, 48, 35, 'In Moab, declares the LORD, I will bring an end to those who make offerings on the high places and burn incense to their gods.'),
(5, 24, 48, 35, 'And I will take away from Moab, says the Lord, the one who makes offerings in exalted places, and the one who sacrifices to his gods.'),
(7, 24, 48, 35, 'And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.'),
(4, 24, 48, 36, 'Therefore my heart shall sound for Moab like pipes, and my heart shall sound like pipes for the men of Kirheres: because the riches that he has gotten are perished.'),
(12, 24, 48, 36, 'Therefore my heart shall sound for Moab like pipes, and my heart shall sound like pipes for the men of Kirheres: because the riches that he hath gotten have perished.'),
(3, 24, 48, 36, 'Therefore my heart soundeth for Moab like pipes, and my heart soundeth like pipes for the men of Kir-heres: therefore the abundance that he hath gotten is perished.'),
(8, 24, 48, 36, 'Therefore mine heart soundeth for Moab like pipes, and mine heart soundeth like pipes for the men of Kir-heres: therefore the abundance that he hath gotten is perished.'),
(9, 24, 48, 36, 'Therefore my heart moaneth for Moab Like pipes, and my heart moaneth like pipes for the men of Kir-heres; Therefore the abundance that he hath gotten is perished.'),
(6, 24, 48, 36, 'Therefore my heart shall sound for Moab like pipes, and my heart shall sound like pipes for the men of Kir-heres; because the abundance that he hath gotten is perished.'),
(14, 24, 48, 36, 'Therefore my heart for Moab as pipes doth sound, And my heart for men of Kir-Heres As pipes doth sound, Therefore the abundance he made did perish.'),
(11, 24, 48, 36, 'For this, my heart shall sound for Moab as pipes, and my heart shall sound for the men of Kirheres as pipes: for the riches he made perished.'),
(13, 24, 48, 36, 'Therefore my heart sounds for Moab like pipes, and my heart sounds like pipes for the men of Kir Heres: therefore the abundance that he has gotten is perished.'),
(10, 24, 48, 36, 'Therefore my heart sounds for Moab like pipes, and my heart sounds like pipes for the men of Kir Heres: therefore the abundance that he has gotten is perished.'),
(1, 24, 48, 36, 'Therefore My heart laments like a flute for Moab; it laments like a flute for the men of Kir-heres, because the wealth they acquired has perished.'),
(5, 24, 48, 36, 'Because of this, my heart will resound for Moab, like the pipes, and my heart will make a sound like the pipes for the men on the brick wall. For he has done more than he was able, yet still they have perished.'),
(7, 24, 48, 36, 'Therefore my heart shall sound for Moab like pipes: and my heart a sound like pipes for the men of the brick wall: because he hath done more than he could, therefore they have perished.'),
(4, 24, 48, 37, 'For every head shall be bald, and every beard clipped: on all the hands shall be cuttings, and on the loins sackcloth.'),
(12, 24, 48, 37, 'For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.'),
(3, 24, 48, 37, 'For every head is bald, and every beard clipped: upon all the hands are cuttings, and upon the loins sackcloth.'),
(8, 24, 48, 37, 'For every head is bald, and every beard clipped: upon all the hands are cuttings, and upon the loins sackcloth.'),
(9, 24, 48, 37, 'For every head is bald, And every beard clipped; Upon all the hands are cuttings, And upon the loins sackcloth.'),
(6, 24, 48, 37, 'For every head is bald, and every beard clipped; upon all the hands are cuttings, and upon the loins sackcloth.'),
(14, 24, 48, 37, 'For every head is bald, and every beard diminished, On all hands cuttings, and on the loins—sackcloth.'),
(11, 24, 48, 37, 'For every head bald, and every beard shaved: upon all hands cuttings, and upon the loins sackcloth.'),
(13, 24, 48, 37, 'For every head is bald, and every beard clipped: on all the hands are cuttings, and on the waist sackcloth.'),
(10, 24, 48, 37, 'For every head is bald, and every beard clipped: on all the hands are cuttings, and on the waist sackcloth.'),
(1, 24, 48, 37, 'For every head is shaved and every beard is clipped; on every hand is a gash, and around every waist is sackcloth.'),
(5, 24, 48, 37, 'For every head will be bald, and every beard will be shaved. All the hands will be bound together, and there will be haircloth on every back.'),
(7, 24, 48, 37, 'For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.'),
(4, 24, 48, 38, 'There shall be lamentation generally on all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, said the LORD.'),
(12, 24, 48, 38, 'There shall be lamentation generally upon all the house-tops of Moab, and in its streets: for I have broken Moab like a vessel in which is no pleasure, saith the LORD.'),
(3, 24, 48, 38, 'On all the housetops of Moab and in the streets thereof there is lamentation every where; for I have broken Moab like a vessel wherein none delighteth, saith Jehovah.'),
(8, 24, 48, 38, 'On all the housetops of Moab and in the streets thereof there is lamentation every where: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.'),
(9, 24, 48, 38, 'On all the housetops of Moab and in the broad places thereof There is lamentation every where; For I have broken Moab like a vessel wherein is no pleasure, Saith the LORD.'),
(6, 24, 48, 38, 'It is wholly lamentation upon all the housetops of Moab, and in the public places thereof; for I have broken Moab, like a vessel wherein is no pleasure, saith Jehovah.'),
(14, 24, 48, 38, 'On all roofs of Moab, and in her broad-places, All of it—is lamentation, For I have broken Moab as a vessel in which there is no pleasure, An affirmation of Jehovah.'),
(11, 24, 48, 38, 'Upon all the roof of Moab, and in the streets altogether lamentation: for I brake Moab as a vessel, no delight in it, says Jehovah.'),
(13, 24, 48, 38, 'On all the housetops of Moab and in its streets there is lamentation every where; for I have broken Moab like a vessel in which none delights, says Yahweh.'),
(10, 24, 48, 38, 'On all the housetops of Moab and in its streets there is lamentation every where; for I have broken Moab like a vessel in which none delights,’ says the LORD.'),
(1, 24, 48, 38, 'On all the rooftops of Moab and in the public squares, everyone is mourning; for I have shattered Moab like an unwanted jar,” declares the LORD.'),
(5, 24, 48, 38, 'Over all the rooftops of Moab, and in its streets, everyone will mourn. For I have crushed Moab like a useless vessel, says the Lord.'),
(7, 24, 48, 38, 'Upon all the housetops of Moab, and in the streets thereof general mourning: because I have broken Moab as an useless vessel, saith the Lord.'),
(4, 24, 48, 39, 'They shall howl, saying, How is it broken down! how has Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.'),
(12, 24, 48, 39, 'They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.'),
(3, 24, 48, 39, 'How is it broken down! how do they wail! how hath Moab turned the back with shame! so shall Moab become a derision and a terror to all that are round about him.'),
(8, 24, 48, 39, 'How is it broken down! how do they howl! how hath Moab turned the back with shame! so shall Moab become a derision and a dismaying to all that are round about him.'),
(9, 24, 48, 39, 'How is it broken down!’ wail ye! ‘How hath Moab turned the back with shame!’ So shall Moab become a derision and a dismay To all that are round about him.'),
(6, 24, 48, 39, 'They howl, How is it broken down! how hath Moab turned the back with shame! And Moab shall be a derision and a terror to all that are round about him.'),
(14, 24, 48, 39, 'How hath it been broken down! they have howled, How hath Moab turned the neck ashamed, And Moab hath been for a derision. And for a terror to all round about her.'),
(11, 24, 48, 39, 'How was it broken they wailed; how did Moab turn back the neck with shame and Moab was for derision and for terror to all round about him.'),
(13, 24, 48, 39, 'How it is broken down! How they wail! How Moab has turned the back with shame! So shall Moab become a derision and a terror to all who are around him.'),
(10, 24, 48, 39, 'How it is broken down. How they wail. How Moab has turned the back with shame. So shall Moab become a derision and a terror to all who are around him.’'),
(1, 24, 48, 39, '“How shattered it is! How they wail! How Moab has turned his back in shame! Moab has become an object of ridicule and horror to all those around him.”'),
(5, 24, 48, 39, 'How was it conquered, so that they would wail? How is it that Moab has cast down his neck and been confounded? And Moab will be a derision and an example to everyone around him.”'),
(7, 24, 48, 39, 'How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded ! And Moab shall be a derision, and an example to all round about him.'),
(4, 24, 48, 40, 'For thus said the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.'),
(12, 24, 48, 40, 'For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.'),
(3, 24, 48, 40, 'For thus saith Jehovah: Behold, he shall fly as an eagle, and shall spread out his wings against Moab.'),
(8, 24, 48, 40, 'For thus saith the LORD: Behold, he shall fly as an eagle, and shall spread out his wings against Moab.'),
(9, 24, 48, 40, 'For thus saith the LORD: Behold, he shall swoop as a vulture, And shall spread out his wings against Moab.'),
(6, 24, 48, 40, 'For thus saith Jehovah: Behold, he shall fly as an eagle, and shall spread forth his wings over Moab.'),
(14, 24, 48, 40, 'For thus said Jehovah: Lo, as an eagle he doth flee, And hath spread his wings unto Moab.'),
(11, 24, 48, 40, 'For thus said Jehovah: Behold, as an eagle he shall fly, and he spread his wings to Moab.'),
(13, 24, 48, 40, 'For thus says Yahweh: Behold, he shall fly as an eagle, and shall spread out his wings against Moab.'),
(10, 24, 48, 40, 'For thus says the LORD: ‘Look, he shall fly as an eagle, and shall spread out his wings against Moab.'),
(1, 24, 48, 40, 'For this is what the LORD says: “Behold, an eagle swoops down and spreads his wings against Moab.'),
(5, 24, 48, 40, 'Thus says the Lord: “Behold, he will fly like the eagle, and he will extend his wings to Moab.'),
(7, 24, 48, 40, 'Thus saith the Lord: Behold he shall fly as an eagle, and shall stretch forth his wings to Moab.'),
(4, 24, 48, 41, 'Kerioth is taken, and the strong holds are surprised, and the mighty men’s hearts in Moab at that day shall be as the heart of a woman in her pangs.'),
(12, 24, 48, 41, 'Kerioth is taken, and the strong holds are surprised, and the mighty men’s hearts in Moab at that day shall be as the heart of a woman in her pangs.'),
(3, 24, 48, 41, 'Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs.'),
(8, 24, 48, 41, 'Kerioth is taken, and the strong holds are surprised, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs.'),
(9, 24, 48, 41, 'The cities are taken, And the strongholds are seized, And the heart of the mighty men of Moab at that day Shall be as the heart of a woman in her pangs.'),
(6, 24, 48, 41, 'Kerijoth is taken, and the strongholds are seized, and at that day the heart of the mighty men of Moab shall be as the heart of a woman in her pangs.'),
(14, 24, 48, 41, 'Captured have been the cities, And the strongholds are caught, And the heart of the mighty of Moab Hath been in that day as the heart of a distressed woman.'),
(11, 24, 48, 41, 'Kerioth was taken, and the fastnesses were seized, and the heart of the strong ones of Moab in that day was as the heart of a woman being distressed.'),
(13, 24, 48, 41, 'Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs.'),
(10, 24, 48, 41, 'Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs.'),
(1, 24, 48, 41, 'Kirioth has been taken, and the strongholds seized. In that day the heart of Moab’s warriors will be like the heart of a woman in labor.'),
(5, 24, 48, 41, 'Kerioth has been captured, and the fortifications have been taken. And in that day, the heart of the strong ones of Moab will be like the heart of a woman giving birth.'),
(7, 24, 48, 41, 'Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.'),
(4, 24, 48, 42, 'And Moab shall be destroyed from being a people, because he has magnified himself against the LORD.'),
(12, 24, 48, 42, 'And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.'),
(3, 24, 48, 42, 'And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah.'),
(8, 24, 48, 42, 'And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.'),
(9, 24, 48, 42, 'And Moab shall be destroyed from being a people, Because he hath magnified himself against the LORD.'),
(6, 24, 48, 42, 'And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah.'),
(14, 24, 48, 42, 'And Moab hath been destroyed from being a people, For against Jehovah he exerted himself.'),
(11, 24, 48, 42, 'And Moab was destroyed from a people, for he was magnified against Jehovah.'),
(13, 24, 48, 42, 'Moab shall be destroyed from being a people, because he has magnified himself against Yahweh.'),
(10, 24, 48, 42, 'Moab shall be destroyed from being a people, because he has magnified himself against the LORD.'),
(1, 24, 48, 42, 'Moab will be destroyed as a nation because he vaunted himself against the LORD.'),
(5, 24, 48, 42, 'And Moab will cease to be a people. For he has been glorified against the Lord.'),
(7, 24, 48, 42, 'And Moab shall cease to be a people : because he hath gloried against the Lord.'),
(4, 24, 48, 43, 'Fear, and the pit, and the snare, shall be on you, O inhabitant of Moab, said the LORD.'),
(12, 24, 48, 43, 'Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the LORD.'),
(3, 24, 48, 43, 'Fear, and the pit, and the snare, are upon thee, O inhabitant of Moab, saith Jehovah.'),
(8, 24, 48, 43, 'Fear, and the pit, and the snare, are upon thee, O inhabitant of Moab, saith the LORD.'),
(9, 24, 48, 43, 'Terror, and the pit, and the trap, Are upon thee, O inhabitant of Moab, Saith the LORD.'),
(6, 24, 48, 43, 'Fear, and the pit, and the snare shall be upon thee, O inhabitant of Moab, saith Jehovah.'),
(14, 24, 48, 43, 'Fear, and a snare, and a gin, are for thee, O inhabitant of Moab—an affirmation of Jehovah,'),
(11, 24, 48, 43, 'Fear, and the pit and the snare upon thee, thou inhabiting Moab, says Jehovah.'),
(13, 24, 48, 43, 'Fear, and the pit, and the snare, are on you, inhabitant of Moab, says Yahweh.'),
(10, 24, 48, 43, 'Fear, and the pit, and the snare, are on you, inhabitant of Moab, says the LORD.'),
(1, 24, 48, 43, 'Terror and pit and snare await you, O dweller of Moab,” declares the LORD.'),
(5, 24, 48, 43, 'Terror and the pit and the snare will overwhelm you, O inhabitant of Moab, says the Lord.'),
(7, 24, 48, 43, 'Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.'),
(4, 24, 48, 44, 'He that flees from the fear shall fall into the pit; and he that gets up out of the pit shall be taken in the snare: for I will bring on it, even on Moab, the year of their visitation, said the LORD.'),
(12, 24, 48, 44, 'He that fleeth from the fear, shall fall into the pit; and he that getteth out of the pit, shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD.'),
(3, 24, 48, 44, 'He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon him, even upon Moab, the year of their visitation, saith Jehovah.'),
(8, 24, 48, 44, 'He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon her, even upon Moab, the year of their visitation, saith the LORD.'),
(9, 24, 48, 44, 'He that fleeth from the terror Shall fall into the pit; And he that getteth up out of the pit Shall be taken in the trap; For I will bring upon her, even upon Moab, The year of their visitation, saith the LORD.'),
(6, 24, 48, 44, 'He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon her, upon Moab, the year of their visitation, saith Jehovah.'),
(14, 24, 48, 44, 'Whoso is fleeing because of the fear falleth into the snare, And whoso is coming up from the snare is captured by the gin, For I bring in unto her—unto Moab—The year of their inspection, An affirmation of Jehovah.'),
(11, 24, 48, 44, 'He fleeing from the face of fear shall fall into the pit; and he coming up out of the pit shall be taken in the snare: for I will bring upon it, upon Moab, the years of their reviewing, says Jehovah.'),
(13, 24, 48, 44, 'He who flees from the fear shall fall into the pit; and he who gets up out of the pit shall be taken in the snare: for I will bring on him, even on Moab, the year of their visitation, says Yahweh.'),
(10, 24, 48, 44, 'He who flees from the fear shall fall into the pit; and he who gets up out of the pit shall be taken in the snare: for I will bring on him, even on Moab, the year of their visitation,’ says the LORD.'),
(1, 24, 48, 44, '“Whoever flees the panic will fall into the pit, and whoever climbs from the pit will be caught in the snare. For I will bring upon Moab the year of their punishment,” declares the LORD.'),
(5, 24, 48, 44, 'Whoever flees from the terror will fall into the pit. And whoever climbs out of the pit will be seized by the snare. For I will lead over Moab the year of their visitation, says the Lord.'),
(7, 24, 48, 44, 'He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord.'),
(4, 24, 48, 45, 'They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the middle of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.'),
(12, 24, 48, 45, 'They that fled stood under the shade of Heshbon because of the force: but a fire shall come out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.'),
(3, 24, 48, 45, 'They that fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and hath devoured the corner of Moab, and the crown of the head of the tumultuous ones.'),
(8, 24, 48, 45, 'They that fled stand without strength under the shadow of Heshbon: for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and hath devoured the corner of Moab, and the crown of the head of the tumultuous ones.'),
(9, 24, 48, 45, 'In the shadow of Heshbon the fugitives Stand without strength; For a fire is gone forth out of Heshbon, And a flame from the midst of Sihon, And it devoureth the corner of Moab, And the crown of the head of the tumultuous ones.'),
(6, 24, 48, 45, 'They that fled stood under the shadow of Heshbon powerless; for a fire hath come forth from Heshbon, and a flame from the midst of Sihon, and hath consumed the corner of Moab, and the crown of the head of the sons of tumult.'),
(14, 24, 48, 45, 'In the shadow of Heshbon stood powerless have fugitives, For fire hath gone forth from Heshbon, And a flame from within Sihon, And it consumeth the corner of Moab, And the crown of the sons of Shaon.'),
(11, 24, 48, 45, 'They fleeing from the power stood in the shadow of Heshbon: for a fire will come forth from Heshbon, and a flame from the midst of Sihon, and shall consume, the corners of Moab and the crown of the sons of noise.'),
(13, 24, 48, 45, 'Those who fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and has devoured the corner of Moab, and the crown of the head of the tumultuous ones.'),
(10, 24, 48, 45, 'Those who fled stand without strength under the shadow of Heshbon; for a fire has gone forth out of Heshbon, and a flame from the city of Sihon, and it has destroyed the forehead of Moab, and the crown of the sons of tumult.'),
(1, 24, 48, 45, '“Those who flee will stand helpless in Heshbon’s shadow, because fire has gone forth from Heshbon and a flame from within Sihon. It devours the foreheads of Moab and the skulls of the sons of tumult.'),
(5, 24, 48, 45, 'Those fleeing from the snare stood in the shadow of Heshbon. For a fire has gone forth from Heshbon, and a flame from the midst of Sihon, and it will devour the portion of Moab, and the top of the head of the sons of tumult.'),
(7, 24, 48, 45, 'They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Kesebon, and a flame out of the midst of Seen, and it shall devour part of Moab. and the crown of the head of the children of tumult.'),
(4, 24, 48, 46, 'Woe be to you, O Moab! the people of Chemosh perishes: for your sons are taken captives, and your daughters captives.'),
(12, 24, 48, 46, 'Woe be to thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.'),
(3, 24, 48, 46, 'Woe unto thee, O Moab! the people of Chemosh is undone; for thy sons are taken away captive, and thy daughters into captivity.'),
(8, 24, 48, 46, 'Woe unto thee, O Moab! the people of Chemosh is undone: for thy sons are taken away captive, and thy daughters into captivity.'),
(9, 24, 48, 46, 'Woe unto thee, O Moab! The people of Chemosh is undone; For thy sons are taken away captive, And thy daughters into captivity.'),
(6, 24, 48, 46, 'Woe to thee, Moab! The people of Chemosh is undone; for thy sons are taken away in captivity, and thy daughters are captives.'),
(14, 24, 48, 46, 'Woe to thee, O Moab, Perished hath the people of Chemosh, For thy sons were taken with the captives, And thy daughters with the captivity.'),
(11, 24, 48, 46, 'Wo to thee, O Moab! The people of Chemosh perished: for thy sons were taken into captivity, and thy daughters into captivity.'),
(13, 24, 48, 46, 'Woe to you, O Moab! the people of Chemosh is undone; for your sons are taken away captive, and your daughters into captivity.'),
(10, 24, 48, 46, 'Woe to you, O Moab. The people of Chemosh is undone; for your sons are taken away captive, and your daughters into captivity.'),
(1, 24, 48, 46, 'Woe to you, O Moab! The people of Chemosh have perished; for your sons have been taken into exile and your daughters have gone into captivity.'),
(5, 24, 48, 46, 'Woe to you, O Moab! You have been ruined, O people of Chemosh! For your sons and your daughters have been taken into captivity.'),
(7, 24, 48, 46, 'Woe to thee, Moab, thou hast perished, O people of Chamos: for thy sons, and thy daughters are taken captives.'),
(4, 24, 48, 47, 'Yet will I bring again the captivity of Moab in the latter days, said the LORD. Thus far is the judgment of Moab.'),
(12, 24, 48, 47, 'Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.'),
(3, 24, 48, 47, 'Yet will I bring back the captivity of Moab in the latter days, saith Jehovah. Thus far is the judgment of Moab.'),
(8, 24, 48, 47, 'Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.'),
(9, 24, 48, 47, 'Yet will I turn the captivity of Moab In the end of days, saith the LORD.  Thus far is the judgment of Moab.'),
(6, 24, 48, 47, 'But I will turn the captivity of Moab at the end of the days, saith Jehovah. Thus far is the judgement of Moab.'),
(14, 24, 48, 47, 'And I have turned back to the captivity of Moab, In the latter end of the days, An affirmation of Jehovah! Hitherto is the judgment of Moab.'),
(11, 24, 48, 47, 'And I turned back the captivity of Moab in the latter days, says Jehovah. Even to this the judgment of Moab.'),
(13, 24, 48, 47, 'Yet will I bring back the captivity of Moab in the latter days, says Yahweh. Thus far is the judgment of Moab.'),
(10, 24, 48, 47, 'Yet will I bring back the captivity of Moab in the latter days,’ says the LORD. Thus far is the judgment of Moab.”'),
(1, 24, 48, 47, 'Yet in the latter days I will restore Moab from captivity,” declares the LORD. Here ends the judgment on Moab.'),
(5, 24, 48, 47, 'But I will convert the captivity of Moab in the last days, says the Lord.” Such are the judgments of Moab thus far.'),
(7, 24, 48, 47, 'And I will bring back the captivity of Moab in the last days, saith the Lord. Hitherto the judgments of Moab.'),
(4, 24, 49, 1, 'Concerning the Ammonites, thus said the LORD; Has Israel no sons? has he no heir? why then does their king inherit Gad, and his people dwell in his cities?'),
(12, 24, 49, 1, 'Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?'),
(3, 24, 49, 1, 'Of the children of Ammon. Thus saith Jehovah: Hath Israel no sons? hath he no heir? why then doth Malcam possess Gad, and his people dwell in the cities thereof?'),
(8, 24, 49, 1, 'Of the children of Ammon. Thus saith the LORD: Hath Israel no sons? hath he no heir? why then doth Malcam possess Gad, and his people dwell in the cities thereof?'),
(9, 24, 49, 1, 'Of the children of Ammon.  Thus saith the LORD: Hath Israel no sons? Hath he no heir? Why then doth Malcam take possession of Gad, And his people dwell in the cities thereof?'),
(6, 24, 49, 1, 'Concerning the children of Ammon. Thus saith Jehovah: Hath Israel no sons? hath he no heir? Why is Malcam heir of Gad, and his people dwell in the cities thereof?'),
(14, 24, 49, 1, 'Concerning the sons of Ammon: ‘Thus said Jehovah: Sons—hath Israel none? heir—hath he none? Wherefore hath Malcam possessed Gad? And his people in its cities have dwelt?'),
(11, 24, 49, 1, 'To the sons of Ammon, thus said Jehovah: Is there no sons to Israel? none inheriting to him? Wherefore did their king inherit Gad, and his people dwelt in his cities?'),
(13, 24, 49, 1, 'Of the children of Ammon. Thus says Yahweh: Has Israel no sons? has he no heir? why then does Malcam possess Gad, and his people well in its cities?'),
(10, 24, 49, 1, 'Of the people of Ammon. “Thus says the LORD: ‘Has Israel no sons? Has he no heir? Why then does Milcom possess Gad, and his people dwell in its cities?'),
(1, 24, 49, 1, 'Concerning the Ammonites, this is what the LORD says: “Has Israel no sons? Is he without heir? Why then has Milcom taken possession of Gad? Why have his people settled in their cities?'),
(5, 24, 49, 1, 'Against the sons of Ammon. Thus says the Lord: “Does Israel have no sons? Or is there no heir for him? Then why has Milcom possessed the inheritance of Gad, and why have his people lived in his cities?'),
(7, 24, 49, 1, 'Against the children of Ammon. Thus saith the Lord: Hath Israel no sons? or hath he no heir? Why then hath Melchom inherited Gad: and his people dwelt in his cities ?'),
(4, 24, 49, 2, 'Therefore, behold, the days come, said the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir to them that were his heirs, said the LORD.'),
(12, 24, 49, 2, 'Therefore behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir to them that were his heirs, saith the LORD.'),
(3, 24, 49, 2, 'Therefore, behold, the days come, saith Jehovah, that I will cause an alarm of war to be heard against Rabbah of the children of Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire: then shall Israel possess them that did possess him, saith Jehovah.'),
(8, 24, 49, 2, 'Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard against Rabbah of the children of Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire: then shall Israel possess them that did possess him, saith the LORD.'),
(9, 24, 49, 2, 'Therefore, behold, the days come, saith the LORD, That I will cause an alarm of war to be heard Against Rabbah of the children of Ammon; And it shall become a desolate mound, And her daughters shall be burned with fire; Then shall Israel dispossess them that did dispossess him, Saith the LORD.'),
(6, 24, 49, 2, 'Therefore behold, days come, saith Jehovah, that I will cause the clamour of war to be heard in Rabbah of the children of Ammon; and it shall be a desolate heap; and her towns shall be burned with fire; and Israel shall possess them that possessed him, saith Jehovah.'),
(14, 24, 49, 2, 'Therefore, lo, days are coming, An affirmation of Jehovah, And I have sounded unto Rabbah of the sons of Ammon a shout of battle, And it hath been for a heap—a desolation, And her daughters with fire are burnt, And Israel hath succeeded its heirs, Said hath Jehovah.'),
(11, 24, 49, 2, 'For this, behold, the days coming, says Jehovah, and I caused to be heard the alarm of war to Rabbah of the sons of Ammon; and it was for a heap of desolation, and her daughters shall be burned with fire; and Israel shall inherit those inheriting him, says Jehovah.'),
(13, 24, 49, 2, 'Therefore, behold, the days come, says Yahweh, that I will cause an alarm of war to be heard against Rabbah of the children of Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire: then shall Israel possess those who possessed him, says Yahweh.'),
(10, 24, 49, 2, 'Therefore look, the days come,’ says the LORD, ‘that I will cause an alarm of war to be heard against Rabbah of the people of Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire: then shall Israel possess those who possessed him,’ says the LORD.'),
(1, 24, 49, 2, 'Therefore, behold, the days are coming, declares the LORD, when I will sound the battle cry against Rabbah of the Ammonites. It will become a heap of ruins, and its villages will be burned. Then Israel will drive out their dispossessors, says the LORD.'),
(5, 24, 49, 2, 'Therefore, behold, the days are approaching, says the Lord, when I will cause the noise of battle to be heard over Rabbah of the sons of Ammon. And it will be scattered into a tumult, and her daughters will be burned with fire. And Israel shall possess those who had possessed him, says the Lord.'),
(7, 24, 49, 2, 'Therefore behold the days come, saith the Lord, and I will cause the noise of war to be heard in Rabbath of the children of Ammon, and it shall be destroyed into a heap, and her daughters shall be burnt with fire, and Israel shall possess them that have possessed him, saith the Lord.'),
(4, 24, 49, 3, 'Howl, O Heshbon, for Ai is spoiled: cry, you daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.'),
(12, 24, 49, 3, 'Howl, O Heshbon, for Ai is laid waste: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.'),
(3, 24, 49, 3, 'Wail, O Heshbon, for Ai is laid waste; cry, ye daughters of Rabbah, gird you with sackcloth: lament, and run to and fro among the fences; for Malcam shall go into captivity, his priests and his princes together.'),
(8, 24, 49, 3, 'Howl, O Heshbon, for Ai is spoiled; cry, ye daughters of Rabbah, gird you with sackcloth: lament, and run to and fro among the fences; for Malcam shall go into captivity, his priests and his princes together.'),
(9, 24, 49, 3, 'Wail, O Heshbon, for Ai is undone; Cry, ye daughters of Rabbah, gird you with sackcloth; Lament, and run to and fro among the folds; For Malcam shall go into captivity, His priests and his princes together.'),
(6, 24, 49, 3, 'Howl, Heshbon! for Ai is laid waste; cry, daughters of Rabbah, gird you with sackcloth, lament and run to and fro within the enclosures: for Malcam shall go into captivity, his priests and his princes together.'),
(14, 24, 49, 3, 'Howl, Heshbon, for spoiled is Ai, Cry, daughters of Rabbah, gird on sackcloth, Lament, and go to and fro by the hedges, For Malcam into captivity doth go, His priests and his princes together.'),
(11, 24, 49, 3, 'Wail, O Heshbon, for Ai was laid waste: cry, ye daughters of Rabbah, gird yourselves with sackcloth; lament, and run to and fro in the walled places; for their king shall go into captivity, his priests and his chiefs together.'),
(13, 24, 49, 3, 'Wail, Heshbon, for Ai is laid waste; cry, you daughters of Rabbah, clothe yourself in sackcloth: lament, and run back and forth among the fences; for Malcam shall go into captivity, his priests and his princes together.'),
(10, 24, 49, 3, 'Wail, Heshbon, for Ai is laid waste; cry, you daughters of Rabbah, clothe yourself in sackcloth: lament, and run back and forth among the fences; for Milcom shall go into captivity, his priests and his officials together.'),
(1, 24, 49, 3, 'Wail, O Heshbon, for Ai has been destroyed; cry out, O daughters of Rabbah! Put on sackcloth and mourn; run back and forth within your walls, for Milcom will go into exile together with his priests and officials.'),
(5, 24, 49, 3, 'Wail, O Heshbon! For Ai has been devastated. Cry out, O daughters of Rabbah! Wrap yourselves with haircloth. Mourn and circle the hedges. For Milcom will be led into the transmigration: his priests and his leaders together.'),
(7, 24, 49, 3, 'Howl, O Hesebon, for Hai is wasted. Cry, ye daughters of Rabbath, gird yourselves with haircloth: mourn and go about by the hedges: for Melchom shall be carried into captivity, his priests, and his princes together.'),
(4, 24, 49, 4, 'Why glory you in the valleys, your flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come to me?'),
(12, 24, 49, 4, 'Why gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come to me?'),
(3, 24, 49, 4, 'Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me?'),
(8, 24, 49, 4, 'Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me?'),
(9, 24, 49, 4, 'Wherefore gloriest thou in the valleys, Thy flowing valley, O backsliding daughter? That didst trust in thy treasures: ‘Who shall come unto me?’'),
(6, 24, 49, 4, 'Wherefore gloriest thou in the valleys? Thy valley shall flow down, O backsliding daughter, that trusteth in her treasures, [saying,] Who shall come against me?'),
(14, 24, 49, 4, 'What—dost thou boast thyself in valleys? Flowed hath thy valley, O backsliding daughter, Who is trusting in her treasures: Who doth come in unto me?'),
(11, 24, 49, 4, 'Wherefore wilt thou boast in the valleys, thy valley flowing away, O daughter turning away? trusting in her treasures, Who shall come to me?'),
(13, 24, 49, 4, 'Why do you glory in the valleys, your flowing valley, backsliding daughter? who trusted in her treasures, saying, Who shall come to me?'),
(10, 24, 49, 4, 'Why do you glory in the valleys, your flowing valley, backsliding daughter? You who trusted in her treasures, saying, “Who shall come to me?”'),
(1, 24, 49, 4, 'Why do you boast of your valleys—your valleys so fruitful, O faithless daughter? You trust in your riches and say, ‘Who can come against me?’'),
(5, 24, 49, 4, 'Why have you gloried in the valleys? Your valley has flowed away, O delicate daughter, for you had confidence in your treasures, and you were saying, ‘Who can approach me?’'),
(7, 24, 49, 4, 'Why gloriest thou in the valleys? thy valley hath flowed away, O delicate daughter, that hast trusted in thy treasures, and hast said: Who shall come to me?'),
(4, 24, 49, 5, 'Behold, I will bring a fear on you, said the Lord GOD of hosts, from all those that be about you; and you shall be driven out every man right forth; and none shall gather up him that wanders.'),
(12, 24, 49, 5, 'Behold, I will bring a fear upon thee, saith the Lord GOD of hosts, from all those that are about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth.'),
(3, 24, 49, 5, 'Behold, I will bring a fear upon thee, saith the Lord, Jehovah of hosts, from all that are round about thee; and ye shall be driven out every man right forth, and there shall be none to gather together the fugitives.'),
(8, 24, 49, 5, 'Behold, I will bring a fear upon thee, saith the Lord, the LORD of hosts, from all that are round about thee; and ye shall be driven out every man right forth, and there shall be none to gather up him that wandereth.'),
(9, 24, 49, 5, 'Behold, I will bring a terror upon thee, Saith the Lord GOD of hosts, From all that are round about thee; And ye shall be driven out every man right forth, And there shall be none to gather up him that wandereth.'),
(6, 24, 49, 5, 'Behold, I will bring a fear upon thee, saith the Lord Jehovah of hosts, from all that are about thee; and ye shall be driven out every man right forth; and none shall assemble the fugitives.'),
(14, 24, 49, 5, 'Lo, I am bringing in upon thee a fear, An affirmation of the Lord Jehovah of Hosts, From all round about thee, And ye have been driven out each before it, And there is no gatherer of the wandering.'),
(11, 24, 49, 5, 'Behold me bringing fear upon thee, says the Lord Jehovah of armies, from all round about thee; and ye were thrust away every man to his face, and none gathering to him wandering.'),
(13, 24, 49, 5, 'Behold, I will bring a fear on you, says the Lord, Yahweh of Armies, from all who are around you; and you shall be driven out every man right forth, and there shall be none to gather together the fugitives.'),
(10, 24, 49, 5, 'Look, I will bring a fear on you,’ says the Lord, the LORD of hosts, ‘from all who are around you; and you shall be driven out every man right forth, and there shall be none to gather together the fugitives.'),
(1, 24, 49, 5, 'Behold, I am about to bring terror upon you, declares the Lord GOD of Hosts, from all those around you. You will each be driven headlong, with no one to regather the fugitives.'),
(5, 24, 49, 5, 'Behold, I will lead a terror over you, says the Lord, the God of hosts, from those who are all around you. And you will be dispersed, each one from before your sight. There will be no one who will gather together those who are fleeing.'),
(7, 24, 49, 5, 'Behold I will bring a fear upon thee, saith the Lord God of hosts, from all that are round about thee: and you shall be scattered every one out of one another’s sight, neither shall there be any to gather together them that flee.'),
(4, 24, 49, 6, 'And afterward I will bring again the captivity of the children of Ammon, said the LORD.'),
(12, 24, 49, 6, 'And afterward I will bring again the captivity of the children of Ammon, saith the LORD.'),
(3, 24, 49, 6, 'But afterward I will bring back the captivity of the children of Ammon, saith Jehovah.'),
(8, 24, 49, 6, 'But afterward I will bring again the captivity of the children of Ammon, saith the LORD.'),
(9, 24, 49, 6, 'But afterward I will bring back the captivity of the children of Ammon, Saith the LORD.'),
(6, 24, 49, 6, 'And afterwards I will turn the captivity of the children of Ammon, saith Jehovah.'),
(14, 24, 49, 6, 'And after this I turn back the captivity of the sons of Ammon, An affirmation of Jehovah.’'),
(11, 24, 49, 6, 'And after this I will turn back the captivity of the sons of Ammon, says Jehovah.'),
(13, 24, 49, 6, 'But afterward I will bring back the captivity of the children of Ammon, says Yahweh.'),
(10, 24, 49, 6, 'But afterward I will bring back the captivity of the people of Ammon,’ says the LORD.”'),
(1, 24, 49, 6, 'Yet afterward I will restore the Ammonites from captivity,” declares the LORD.'),
(5, 24, 49, 6, 'And after this, I will cause the captives of the sons of Ammon to return, says the Lord.”'),
(7, 24, 49, 6, 'And afterwards I will cause the captives of the children of Ammon to return, saith the Lord.'),
(4, 24, 49, 7, 'Concerning Edom, thus said the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?'),
(12, 24, 49, 7, 'Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? hath counsel perished from the prudent? hath their wisdom vanished?'),
(3, 24, 49, 7, 'Of Edom. Thus saith Jehovah of hosts: Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?'),
(8, 24, 49, 7, 'Of Edom. Thus saith the LORD of hosts: Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?'),
(9, 24, 49, 7, 'Of Edom. Thus saith the LORD of hosts:  Is wisdom no more in Teman? Is counsel perished from the prudent? Is their wisdom vanished?'),
(6, 24, 49, 7, 'Concerning Edom. Thus saith Jehovah of hosts: Is there no more wisdom in Teman? is counsel perished from the prudent? is their wisdom spent?'),
(14, 24, 49, 7, 'Concerning Edom: ‘Thus said Jehovah of Hosts: Is wisdom no more in Teman? Perished hath counsel from the intelligent? Vanished hath their wisdom?'),
(11, 24, 49, 7, 'To Edom, thus said Jehovah of armies, Is wisdom no more in Teman? did counsel perish from the discerning? was their wisdom poured out?'),
(13, 24, 49, 7, 'Of Edom. Thus says Yahweh of Armies: Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?'),
(10, 24, 49, 7, 'Of Edom. “Thus says the LORD of hosts: ‘Is wisdom no more in Teman? Is counsel perished from the prudent? Is their wisdom vanished?'),
(1, 24, 49, 7, 'Concerning Edom, this is what the LORD of Hosts says: “Is there no longer wisdom in Teman? Has counsel perished from the prudent? Has their wisdom decayed?'),
(5, 24, 49, 7, 'Against Idumea. Thus says the Lord of hosts: “Is there no longer any wisdom in Teman? Counsel has perished from the sons. Their wisdom has become useless.'),
(7, 24, 49, 7, 'Against Edom. Thus saith the Lord of hosts: Is wisdom no more in Theman? counsel is perished from her children: their wisdom is become unprofitable.'),
(4, 24, 49, 8, 'Flee you, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau on him, the time that I will visit him.'),
(12, 24, 49, 8, 'Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.'),
(3, 24, 49, 8, 'Flee ye, turn back, dwell in the depths, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I shall visit him.'),
(8, 24, 49, 8, 'Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I shall visit him.'),
(9, 24, 49, 8, 'Flee ye, turn back, dwell deep, O inhabitants of Dedan; For I do bring the calamity of Esau upon him, The time that I shall punish him.'),
(6, 24, 49, 8, 'Flee, turn back, dwell deep down, ye inhabitants of Dedan! For I will bring the calamity of Esau upon him, the time that I visit him.'),
(14, 24, 49, 8, 'Flee, turn, go deep to dwell, ye inhabitants of Dedan, For the calamity of Esau I brought in upon him, The time I inspected him.'),
(11, 24, 49, 8, 'Flee ye, turn back, make deep to dwell, ye dwelling in Dedan; for I brought the calamity of Esau upon him, the time of his reviewing.'),
(13, 24, 49, 8, 'Flee, turn back, dwell in the depths, inhabitants of Dedan; for I will bring the calamity of Esau on him, the time that I shall visit him.'),
(10, 24, 49, 8, 'Flee, turn back, dwell in the depths, inhabitants of Dedan; for I will bring the calamity of Esau on him, the time that I shall visit him.'),
(1, 24, 49, 8, 'Turn and run! Lie low, O dwellers of Dedan, for I will bring disaster on Esau at the time I punish him.'),
(5, 24, 49, 8, 'Flee and turn your backs! Descend into the chasm, O inhabitants of Dedan! For I have brought the perdition of Esau over him, the time of his visitation.'),
(7, 24, 49, 8, 'Flee and turn your backs, go down into the deep hole, ye inhabitants of Dedan: for I have brought the destruction of Esau upon him, the time of his visitation.'),
(4, 24, 49, 9, 'If grape gatherers come to you, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough.'),
(12, 24, 49, 9, 'If grape-gatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough.'),
(3, 24, 49, 9, 'If grape-gatherers came to thee, would they not leave some gleaning grapes? if thieves by night, would they not destroy till they had enough?'),
(8, 24, 49, 9, 'If grapegatherers came to thee, would they not leave some gleaning grapes? if thieves by night, would they not destroy till they had enough?'),
(9, 24, 49, 9, 'If grape-gatherers came to thee, Would they not leave some gleaning grapes? If thieves by night, Would they not destroy till they had enough?'),
(6, 24, 49, 9, 'If grape-gatherers had come to thee, would they not have left a gleaning? If thieves by night, they would destroy only till they had enough.'),
(14, 24, 49, 9, 'If gatherers have come in to thee, They do not leave gleanings, If thieves in the night, They have destroyed their sufficiency!'),
(11, 24, 49, 9, 'If the vintages came to thee will they not leave gleanings? if thieves by night, they destroyed their sufficiency.'),
(13, 24, 49, 9, 'If grape gatherers came to you, would they not leave some gleaning grapes? if thieves by night, wouldn’t they destroy until they had enough?'),
(10, 24, 49, 9, 'If grape gatherers came to you, would they not leave some gleaning grapes? If thieves by night, wouldn’t they destroy until they had enough?'),
(1, 24, 49, 9, 'If grape gatherers came to you, would they not leave some gleanings? Were thieves to come in the night, would they not steal only what they wanted?'),
(5, 24, 49, 9, 'If those who gather grapes had passed by you, would they not have left behind a cluster? If there were thieves in the night, they would seize what was enough for themselves.'),
(7, 24, 49, 9, 'If grapegatherers had come to thee, would they not have left a bunch? if thieves in the night, they would have taken what was enough for them.'),
(4, 24, 49, 10, 'But I have made Esau bore, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brothers, and his neighbors, and he is not.'),
(12, 24, 49, 10, 'But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is laid waste, and his brethren, and his neighbors, and he is not.'),
(3, 24, 49, 10, 'But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is destroyed, and his brethren, and his neighbors; and he is not.'),
(8, 24, 49, 10, 'But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.'),
(9, 24, 49, 10, 'But I have made Esau bare, I have uncovered his secret places, And he shall not be able to hide himself; His seed is spoiled, and his brethren, And his neighbours, and he is not.'),
(6, 24, 49, 10, 'But I have made Esau bare, I have uncovered his secret places, that he is unable to hide himself: his seed is wasted, and his brethren, and his neighbours, and he is not.'),
(14, 24, 49, 10, 'For I—I have made Esau bare, I have uncovered his secret places, And to be hidden he is not able, Spoiled is his seed, and his brethren, And his neighbours, and he is not.'),
(11, 24, 49, 10, 'For I made Esau naked, I uncovered his secret places, he shall not be able to hide: his seed was laid waste, and his brethren and his neighbors, and he is not.'),
(13, 24, 49, 10, 'But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is destroyed, and his brothers, and his neighbors; and he is no more.'),
(10, 24, 49, 10, 'But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is destroyed, and his brothers, and his neighbors; and he is no more.'),
(1, 24, 49, 10, 'But I will strip Esau bare; I will uncover his hiding places, and he will be unable to conceal himself. His descendants will be destroyed along with his relatives and neighbors, and he will be no more.'),
(5, 24, 49, 10, 'Yet truly, I have stripped Esau bare. I have revealed his secrets, and he is not able to be concealed. His offspring has been devastated, with his brothers and his neighbors, and he himself will not exist.'),
(7, 24, 49, 10, 'But I have made Esau bare, I have revealed his secrets, and he cannot be hid: his seed is laid waste, and his brethren, and his neighbours, and he shall not be.'),
(4, 24, 49, 11, 'Leave your fatherless children, I will preserve them alive; and let your widows trust in me.'),
(12, 24, 49, 11, 'Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.'),
(3, 24, 49, 11, 'Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.'),
(8, 24, 49, 11, 'Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.'),
(9, 24, 49, 11, 'Leave thy fatherless children, I will rear them, And let thy widows trust in Me.'),
(6, 24, 49, 11, 'Leave thine orphans, I will preserve them alive; and let thy widows trust in me.'),
(14, 24, 49, 11, 'Leave thine orphans—I do keep alive, And thy widows—on Me trust ye,'),
(11, 24, 49, 11, 'Leave thine orphans, I will preserve alive, and thy widows shall trust upon me.'),
(13, 24, 49, 11, 'Leave your fatherless children, I will preserve them alive; and let your widows trust in me.'),
(10, 24, 49, 11, 'Leave your fatherless children, I will preserve them alive; and let your widows trust in me.’'),
(1, 24, 49, 11, 'Abandon your orphans; I will preserve their lives. Let your widows trust in Me.”'),
(5, 24, 49, 11, 'Leave behind your orphans. I will make sure that they live. And your widows will hope in me.”'),
(7, 24, 49, 11, 'Leave thy fatherless children: I will make them live: and thy widows shall hope in me.'),
(4, 24, 49, 12, 'For thus said the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and are you he that shall altogether go unpunished? you shall not go unpunished, but you shall surely drink of it.'),
(12, 24, 49, 12, 'For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drank; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.'),
(3, 24, 49, 12, 'For thus saith Jehovah: Behold, they to whom it pertained not to drink of the cup shall assuredly drink; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink.'),
(8, 24, 49, 12, 'For thus saith the LORD: Behold, they to whom it pertained not to drink of the cup shall assuredly drink; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink.'),
(9, 24, 49, 12, 'For thus saith the LORD: Behold, they to whom it pertained not to drink of the cup shall assuredly drink; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink.'),
(6, 24, 49, 12, 'For thus saith Jehovah: Behold, they whose judgment was not to drink of the cup shall assuredly drink; and thou indeed, shouldest thou be altogether unpunished? Thou shalt not go unpunished, but thou shalt surely drink.'),
(14, 24, 49, 12, 'For thus said Jehovah: They whose judgment is not to drink of the cup, Do certainly drink, And thou art he that is entirely acquitted! Thou art not acquitted, for thou certainly drinkest.'),
(11, 24, 49, 12, 'For thus said Jehovah: Behold, whose judgment was not to drink the cup, drinking, they will drink; and art thou he being acquitted, shalt thou be unpunished? thou shalt not be unpunished, for drinking, thou shalt drink.'),
(13, 24, 49, 12, 'For thus says Yahweh: Behold, they to whom it didn’t pertain to drink of the cup shall certainly drink; and are you he who shall altogether go unpunished? You shall not go unpunished, but you shall surely drink.'),
(10, 24, 49, 12, 'For thus says the LORD: ‘Look, they to whom it did not pertain to drink of the cup shall certainly drink; and are you he who shall altogether go unpunished? You shall not go unpunished, but you shall surely drink.'),
(1, 24, 49, 12, 'For this is what the LORD says: “If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished? You will not go unpunished, for you must drink it too.'),
(5, 24, 49, 12, 'For thus says the Lord: “Behold, those who judged that they would not drink the cup, will certainly drink. And so, will you be released as if you were innocent? You will not be released as if innocent. Instead, you shall certainly drink.'),
(7, 24, 49, 12, 'For thus saith the Lord: Behold they whose judgment was not to drink of the cup, shall certainly drink: and shalt thou come off as innocent? thou shalt not come off as innocent, but drinking thou shalt drink.'),
(4, 24, 49, 13, 'For I have sworn by myself, said the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.'),
(12, 24, 49, 13, 'For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all her cities shall be perpetual wastes.'),
(3, 24, 49, 13, 'For I have sworn by myself, saith Jehovah, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.'),
(8, 24, 49, 13, 'For I have sworn by myself, saith the LORD, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.'),
(9, 24, 49, 13, 'For I have sworn by Myself, saith the LORD, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.'),
(6, 24, 49, 13, 'For I have sworn by myself, saith Jehovah, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.'),
(14, 24, 49, 13, 'For, by Myself, I have sworn, An affirmation of Jehovah, That for a desolation, for a reproach, For a waste, and for a reviling—is Bozrah, And all her cities are for wastes age-during.'),
(11, 24, 49, 13, 'For by myself did I swear, says Jehovah, that Bozrah shall be for a desolation, for a reproach, and for a waste, and for a curse; and all her cities shall be for wastes forever.'),
(13, 24, 49, 13, 'For I have sworn by myself, says Yahweh, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all its cities shall be perpetual wastes.'),
(10, 24, 49, 13, 'For I have sworn by myself,’ says the LORD, ‘that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all its cities shall be perpetual wastes.’”'),
(1, 24, 49, 13, 'For by Myself I have sworn, declares the LORD, that Bozrah will become a desolation, a disgrace, a ruin, and a curse, and all her cities will be in ruins forever.”'),
(5, 24, 49, 13, 'For I have sworn by myself, says the Lord, that Bozrah will be a desolation, and a disgrace, and a wasteland, and a curse. And all her cities will be a perpetual wilderness.'),
(7, 24, 49, 13, 'For I have sworn by myself, saith the Lord, that Bosra shall become a desolation, and a reproach, and a desert, and a curse: and all her cities shall be everlasting wastes.'),
(4, 24, 49, 14, 'I have heard a rumor from the LORD, and an ambassador is sent to the heathen, saying, Gather you together, and come against her, and rise up to the battle.'),
(12, 24, 49, 14, 'I have heard a rumor from the LORD, and an embassador is sent to the heathen, saying, Assemble, and come against her, and rise up to the battle.'),
(3, 24, 49, 14, 'I have heard tidings from Jehovah, and an ambassador is sent among the nations, saying, Gather yourselves together, and come against her, and rise up to the battle.'),
(8, 24, 49, 14, 'I have heard tidings from the LORD, and an ambassador is sent among the nations, saying, Gather yourselves together, and come against her, and rise up to the battle.'),
(9, 24, 49, 14, 'I have heard a message from the LORD, And an ambassador is sent among the nations: ‘Gather yourselves together, and come against her, And rise up to the battle.’'),
(6, 24, 49, 14, 'I have heard a rumour from Jehovah, and an ambassador is sent among the nations:—Gather yourselves together, and come against her and rise up for the battle.'),
(14, 24, 49, 14, 'A report I have heard from Jehovah, And an ambassador among nations is sent, Gather yourselves and come in against her, And rise ye for battle.'),
(11, 24, 49, 14, 'I heard a report from Jehovah, and a messenger sent to the nations: Gather ye together, and come against her, and rise up for war.'),
(13, 24, 49, 14, 'I have heard news from Yahweh, and an ambassador is sent among the nations, saying, Gather yourselves together, and come against her, and rise up to the battle.'),
(10, 24, 49, 14, 'I have heard news from the LORD, and an ambassador is sent among the nations, saying, “Gather yourselves together, and come against her, and rise up to the battle.”'),
(1, 24, 49, 14, 'I have heard a message from the LORD; an envoy has been sent to the nations: “Assemble yourselves to march against her! Rise up for battle!”'),
(5, 24, 49, 14, 'I have heard a report from the Lord, and an legate has been sent to the nations: ‘Gather yourselves together, and go forth against her, and let us rise up to battle.’'),
(7, 24, 49, 14, 'I have heard a rumour from the Lord, and an ambassador is sent to the nations: Gather yourselves together, and come against her, and let us rise up to battle.'),
(4, 24, 49, 15, 'For, see, I will make you small among the heathen, and despised among men.'),
(12, 24, 49, 15, 'For lo, I will make thee small among the heathen, and despised among men.'),
(3, 24, 49, 15, 'For, behold, I have made thee small among the nations, and despised among men.'),
(8, 24, 49, 15, 'For, behold, I have made thee small among the nations, and despised among men.'),
(9, 24, 49, 15, 'For, behold, I make thee small among the nations, And despised among men.'),
(6, 24, 49, 15, 'For behold, I have made thee small among the nations, despised among men.'),
(14, 24, 49, 15, 'For, lo, little I have made thee among nations, Despised among men.'),
(11, 24, 49, 15, 'For behold, I gave thee small among the nations, despised among men.'),
(13, 24, 49, 15, 'For, behold, I have made you small among the nations, and despised among men.'),
(10, 24, 49, 15, '“For, look, I have made you small among the nations, and despised among men.'),
(1, 24, 49, 15, '“For behold, I will make you small among nations, despised among men.'),
(5, 24, 49, 15, 'For behold, I have made you little among the nations, contemptible among men.'),
(7, 24, 49, 15, 'For behold I have made thee a little one among the nations, despicable among men.'),
(4, 24, 49, 16, 'Your terribleness has deceived you, and the pride of your heart, O you that dwell in the clefts of the rock, that hold the height of the hill: though you should make your nest as high as the eagle, I will bring you down from there, said the LORD.'),
(12, 24, 49, 16, 'Thy terribleness hath deceived thee, and the pride of thy heart, O thou that dwellest in the clefts of the rock, that holdest the hight of the hill: though thou shouldst make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.'),
(3, 24, 49, 16, 'As for thy terribleness, the pride of thy heart hath deceived thee, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith Jehovah.'),
(8, 24, 49, 16, 'As for thy terribleness, the pride of thine heart hath deceived thee, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD;'),
(9, 24, 49, 16, 'Thy terribleness hath deceived thee, Even the pride of thy heart, O thou that dwellest in the clefts of the rock, That holdest the height of the hill; Though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.'),
(6, 24, 49, 16, 'Thy terribleness, the pride of thy heart, hath deceived thee, thou that dwellest in the clefts of the rock, that holdest the height of the hill. Though thou shouldest make thy nest high as the eagle, I will bring thee down from thence, saith Jehovah.'),
(14, 24, 49, 16, 'Thy terribleness hath lifted thee up, The pride of thy heart, O dweller in clefts of the rock, Holding the high place of the height, For thou makest high as an eagle thy nest, From thence I bring thee down, An affirmation of Jehovah.'),
(11, 24, 49, 16, 'Thy terror deceived thee, the pride of thy heart, thou dwelling in the asylums of the rock, holding the height of the hill: if thou shalt make thy nest high as the eagle, from thence will I bring thee down, says Jehovah.'),
(13, 24, 49, 16, 'As for your terror, the pride of your heart has deceived you, O you who dwell in the clefts of the rock, who hold the height of the hill: though you should make your nest as high as the eagle, I will bring you down from there, says Yahweh.'),
(10, 24, 49, 16, 'As for your terror, the pride of your heart has deceived you, O you who dwell in the clefts of the rock, who hold the height of the hill: though you should make your nest as high as the eagle, I will bring you down from there,” says the LORD.'),
(1, 24, 49, 16, 'The terror you cause and the pride of your heart have deceived you, O dwellers in the clefts of the rocks, O occupiers of the mountain summit. Though you elevate your nest like the eagle, even from there I will bring you down,” declares the LORD.'),
(5, 24, 49, 16, 'Your arrogance has deceived you, by the pride of your heart, you who live in the caverns of the rock and who strive to take hold of the height of the hill. But even if you make your nest like that of an eagle, I will pull you down from there, says the Lord.'),
(7, 24, 49, 16, 'Thy arrogancy hath deceived thee, and the pride of thy heart: O thou that dwellest in the clefts of the rock, and endeavourest to lay hold on the height of the hill : but though thou shouldst make thy nest as high as an eagle, I will bring thee down from thence, saith the Lord.'),
(4, 24, 49, 17, 'Also Edom shall be a desolation: every one that goes by it shall be astonished, and shall hiss at all the plagues thereof.'),
(12, 24, 49, 17, 'Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all her plagues.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 24, 49, 17, 'And Edom shall become an astonishment: every one that passeth by it shall be astonished, and shall hiss at all the plagues thereof.'),
(8, 24, 49, 17, 'And Edom shall become an astonishment: every one that passeth by it shall he astonished, and shall hiss at all the plagues thereof.'),
(9, 24, 49, 17, 'And Edom shall become an astonishment; Every one that passeth by it Shall be astonished and shall hiss at all the plagues thereof.'),
(6, 24, 49, 17, 'And Edom shall be an astonishment: every one that goeth by it shall be astonished, and shall hiss, because of all the plagues thereof.'),
(14, 24, 49, 17, 'And Edom hath been for a desolation, Every passer by her is astonished, And doth hiss because of all her plagues.'),
(11, 24, 49, 17, 'And Edom was for a desolation: all passing over her shall be astonished, and shall hiss at all her blows.'),
(13, 24, 49, 17, 'Edom shall become an astonishment: everyone who passes by it shall be astonished, and shall hiss at all its plagues.'),
(10, 24, 49, 17, '“Edom shall become an astonishment: everyone who passes by it shall be astonished, and shall hiss at all its plagues.'),
(1, 24, 49, 17, '“Edom will become an object of horror. All who pass by will be appalled and will scoff at all her wounds.'),
(5, 24, 49, 17, 'And Idumea will be a desert. Everyone who passes by it will be stupefied and will hiss over all its wounds.'),
(7, 24, 49, 17, 'And Edom shall be desolate: every one that shall pass by it, shall be astonished, and shall hiss at all its plagues.'),
(4, 24, 49, 18, 'As in the overthrow of Sodom and Gomorrah and the neighbor cities thereof, said the LORD, no man shall abide there, neither shall a son of man dwell in it.'),
(12, 24, 49, 18, 'As in the overthrow of Sodom and Gomorrah and the neighboring cities, saith the LORD, no man shall abide there, neither shall a son of man dwell in it.'),
(3, 24, 49, 18, 'As in the overthrow of Sodom and Gomorrah and the neighbor cities thereof, saith Jehovah, no man shall dwell there, neither shall any son of man sojourn therein.'),
(8, 24, 49, 18, 'As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the LORD, no man shall dwell there, neither shall any son of man sojourn therein.'),
(9, 24, 49, 18, 'As in the overthrow of Sodom and Gomorrah And the neighbour cities thereof, saith the LORD, No man shall abide there, Neither shall any son of man dwell therein.'),
(6, 24, 49, 18, 'As in the overthrow of Sodom and Gomorrah, and their neighbour cities, saith Jehovah, no one shall dwell there, neither shall a son of man sojourn therein.'),
(14, 24, 49, 18, 'As the overthrow of Sodom and Gomorrah, And its neighbours, said Jehovah, No one doth dwell there, Nor sojourn in her doth a son of man.'),
(11, 24, 49, 18, 'As the overthrow of Sodom and Gomorrah and her neighbors, said Jehovah, a man shall not dwell there, and the son of man shall not sojourn in her.'),
(13, 24, 49, 18, 'As in the overthrow of Sodom and Gomorrah and the neighbor cities of it, says Yahweh, no man shall dwell there, neither shall any son of man live therein.'),
(10, 24, 49, 18, 'As in the overthrow of Sodom and Gomorrah and the neighbor cities of it,” says the LORD, “no man shall dwell there, neither shall any son of man live in it.'),
(1, 24, 49, 18, 'As Sodom and Gomorrah were overthrown along with their neighbors,” says the LORD, “no one will dwell there; no man will abide there.'),
(5, 24, 49, 18, 'Just as Sodom and Gomorrah and their neighbors were overthrown, says the Lord: there will not be a man living there, and no son of man will tend it.'),
(7, 24, 49, 18, 'As Sodom was overthrown and Gomorrha, and the neighbours thereof, saith the Lord: there shall not a man dwell there, and there shall no son of man inhabit it.'),
(4, 24, 49, 19, 'Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?'),
(12, 24, 49, 19, 'Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?'),
(3, 24, 49, 19, 'Behold, he shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoso is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd that will stand before me?'),
(8, 24, 49, 19, 'Behold, he shall come up like a lion from the pride of Jordan against the strong habitation: but I will suddenly make him run away from her; and whoso is chosen, him will I appoint over her: for who is like me? and who will appoint me a time? and who is the shepherd that will stand before me?'),
(9, 24, 49, 19, 'Behold, he shall come up like a lion From the thickets of the Jordan Against the strong habitation; For I will suddenly make him run away from it, And whoso is chosen, him will I appoint over it; For who is like Me? and who will appoint Me a time? And who is that shepherd that will stand before Me?'),
(6, 24, 49, 19, 'Behold, he shall come up like a lion from the swelling of the Jordan against the strong habitation; for I will make them suddenly run away from it; and who is a chosen [man] whom I shall appoint over her? For who is like me? and who will assign me a time? and who is that shepherd that will stand before me?'),
(14, 24, 49, 19, 'Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause him to run from off her, And who is chosen? concerning her I lay a charge, For who is like Me? and who conveneth Me? And who is this shepherd who standeth before Me?'),
(11, 24, 49, 19, 'Behold, as the lion he shall come up from the excellency of Jordan against the habitation of strength: for I will wink, I will cause him to run from her: and who the chosen I shall appoint to her? for who like me? and who shall testify for me? and who this shepherd which shall stand before me?'),
(13, 24, 49, 19, 'Behold, he shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoever is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd who will stand before me?'),
(10, 24, 49, 19, 'Look, he shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoever is chosen, him will I appoint over it: for who is like me? And who will appoint me a time? And who is the shepherd who will stand before me?'),
(1, 24, 49, 19, 'Behold, one will come up like a lion from the thickets of the Jordan to the watered pasture. For in an instant I will chase Edom from her land. Who is the chosen one I will appoint for this? For who is like Me, and who can challenge Me? What shepherd can stand against Me?”'),
(5, 24, 49, 19, 'Behold, he will ascend like a lion from the arrogance of the Jordan, against the robust beauty. For I will cause him to rush against her suddenly. And who will be the elect one, whom I may appoint over her? For who is like me? And who can endure me? And who is that pastor who can withstand my countenance?'),
(7, 24, 49, 19, 'Behold one shall come up as a lion from the swelling of the Jordan, against the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to m? and who shall abide me? and who is that shepherd that can withstand my countenance?'),
(4, 24, 49, 20, 'Therefore hear the counsel of the LORD, that he has taken against Edom; and his purposes, that he has purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.'),
(12, 24, 49, 20, 'Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.'),
(3, 24, 49, 20, 'Therefore hear ye the counsel of Jehovah, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely they shall drag them away, even the little ones of the flock; surely he shall make their habitation desolate over them.'),
(8, 24, 49, 20, 'Therefore hear ye the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely they shall drag them away, even the little ones of the flock; surely he shall make their habitation desolate with them.'),
(9, 24, 49, 20, 'Therefore hear ye the counsel of the LORD, That He hath taken against Edom; And His purposes, that He hath purposed against the inhabitants of Teman: Surely the least of the flock shall drag them away, Surely their habitation shall be appalled at them.'),
(6, 24, 49, 20, 'Therefore hear the counsel of Jehovah, which he hath taken against Edom, and his purposes which he hath purposed against the inhabitants of Teman: The little ones of the flock shall certainly draw them away; he shall certainly make their habitation desolate for them.'),
(14, 24, 49, 20, 'Therefore, hear ye the counsel of Jehovah, That He hath counselled concerning Edom, And His devices that He hath devised Concerning the inhabitants of Teman: Drag them out do not little ones of the flock, Make desolate over them doth he not their habitation?'),
(11, 24, 49, 20, 'For this, hear ye the counsel of Jehovah which he counseled against Edom: and his purposes which he purposed against the inhabitants of Teman: If not the least of the flock will drag them out: if he shall not make their habitation destitute upon them.'),
(13, 24, 49, 20, 'Therefore hear the counsel of Yahweh, that he has taken against Edom; and his purposes, that he has purposed against the inhabitants of Teman: Surely they shall drag them away, the little ones of the flock; surely he shall make their habitation desolate over them.'),
(10, 24, 49, 20, 'Therefore hear the counsel of the LORD, that he has taken against Edom; and his purposes, that he has purposed against the inhabitants of Teman: Surely they shall drag them away, the little ones of the flock; surely he shall make their habitation desolate over them.'),
(1, 24, 49, 20, 'Therefore hear the plans that the LORD has drawn up against Edom and the strategies He has devised against the people of Teman: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them.'),
(5, 24, 49, 20, 'Because of this, listen to the counsel of the Lord, which he has undertaken concerning Edom, and to his thoughts, which he has devised concerning the inhabitants of Teman. Certainly, the little ones of the flock will cast them down, unless they scatter them with their habitation.'),
(7, 24, 49, 20, 'Therefore hear ye the counsel of the Lord, which he hath taken concerning Edom: and his thoughts which he hath thought concerning the inhabitants of Theman: surely the little ones of the flock shall cast them down, of a truth they shall destroy them with their habitation.'),
(4, 24, 49, 21, 'The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea.'),
(12, 24, 49, 21, 'The earth is moved at the noise of their fall, at the cry the noise of it was heard in the Red sea.'),
(3, 24, 49, 21, 'The earth trembleth at the noise of their fall; there is a cry, the noise whereof is heard in the Red Sea.'),
(8, 24, 49, 21, 'The earth trembleth at the noise of their fall; there is a cry, the noise whereof is heard in the Red Sea.'),
(9, 24, 49, 21, 'The earth quaketh at the noise of their fall; There is a cry, the noise whereof is heard in the Red Sea.'),
(6, 24, 49, 21, 'The earth quaketh at the sound of their fall; there is a cry, the sound whereof is heard in the Red sea.'),
(14, 24, 49, 21, 'From the noise of their fall hath the earth shaken, The cry—at the sea of Suph is its voice heard.'),
(11, 24, 49, 21, 'From the voice of their falling the earth trembled, at the cry its voice was heard in the sea of sedge.'),
(13, 24, 49, 21, 'The earth trembles at the noise of their fall; there is a cry, the noise which is heard in the Red Sea.'),
(10, 24, 49, 21, 'The earth trembles at the noise of their fall; there is a cry, the noise which is heard in the Sea at the End.'),
(1, 24, 49, 21, 'At the sound of their fall the earth will quake; their cry will resound to the Red Sea.'),
(5, 24, 49, 21, 'The earth has been shaken at the noise of their destruction. The outcry of their voice has been heard at the Red Sea.'),
(7, 24, 49, 21, 'The earth is moved at the noise of their fall: the cry of their voice is heard in the Red Sea.'),
(4, 24, 49, 22, 'Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.'),
(12, 24, 49, 22, 'Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.'),
(3, 24, 49, 22, 'Behold, he shall come up and fly as the eagle, and spread out his wings against Bozrah: and the heart of the mighty men of Edom at that day shall be as the heart of a woman in her pangs.'),
(8, 24, 49, 22, 'Behold, he shall come up and fly as the eagle, and spread out his wings against Bozrah: and the heart of the mighty men of Edom at that day shall be as the heart of a woman in her pangs.'),
(9, 24, 49, 22, 'Behold, he shall come up and swoop down as the vulture, And spread out his wings against Bozrah; And the heart of the mighty men of Edom at that day Shall be as the heart of a woman in her pangs.'),
(6, 24, 49, 22, 'Behold, he shall come up, and fly as an eagle, and spread forth his wings against Bozrah; and at that day the heart of the mighty men of Edom shall be as the heart of a woman in her pangs.'),
(14, 24, 49, 22, 'Lo, as an eagle he cometh up, and flieth, And he spreadeth his wings over Bozrah, And the heart of the mighty of Edom hath been in that day, As the heart of a distressed woman!’'),
(11, 24, 49, 22, 'Behold, as the eagle he shall come up and fly and spread his wings over Bozrah, and the heart of the strong of Edom was in that day as the heart of a woman being distressed.'),
(13, 24, 49, 22, 'Behold, he shall come up and fly as the eagle, and spread out his wings against Bozrah: and the heart of the mighty men of Edom at that day shall be as the heart of a woman in her pangs.'),
(10, 24, 49, 22, 'Look, he shall come up and fly as the eagle, and spread out his wings against Bozrah: and the heart of the mighty men of Edom at that day shall be as the heart of a woman in her pangs.”'),
(1, 24, 49, 22, 'Look! An eagle will soar and swoop down, spreading its wings over Bozrah. In that day the hearts of Edom’s mighty men will be like the heart of a woman in labor.'),
(5, 24, 49, 22, 'Behold, he will ascend like an eagle and will fly. And he will spread his wings over Bozrah. And in that day, the heart of the strong ones of Idumea will be like the heart of a woman giving birth.”'),
(7, 24, 49, 22, 'Behold he shall come up as an eagle, and fly: and he shall spread his wings over Bosra: and in that day the heart of the valiant ones of Edom shall be as the heart of a woman in labour.'),
(4, 24, 49, 23, 'Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.'),
(12, 24, 49, 23, 'Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are faint-hearted; there is sorrow on the sea; it cannot be quiet.'),
(3, 24, 49, 23, 'Of Damascus. Hamath is confounded, and Arpad; for they have heard evil tidings, they are melted away: there is sorrow on the sea; it cannot be quiet.'),
(8, 24, 49, 23, 'Of Damascus. Hamath is ashamed, and Arpad; for they have heard evil tidings, they are melted away: there is sorrow on the sea; it cannot be quiet.'),
(9, 24, 49, 23, 'Of Damascus. Hamath is ashamed, and Arpad; For they have heard evil tidings, they are melted away; There is trouble in the sea; It cannot be quiet.'),
(6, 24, 49, 23, 'Concerning Damascus. Hamath is put to shame, and Arpad; for they have heard evil tidings, they are melted away: there is distress on the sea; it cannot be quiet.'),
(14, 24, 49, 23, 'Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea is sorrow, To be quiet it is not able.'),
(11, 24, 49, 23, 'To Damascus: Hamath was ashamed, and Arpad: for they heard the evil report: they melted; fear upon the sea; it will not be able to rest.'),
(13, 24, 49, 23, 'Of Damascus. Hamath is confounded, and Arpad; for they have heard evil news, they are melted away: there is sorrow on the sea; it can’t be quiet.'),
(10, 24, 49, 23, 'Of Damascus. “Hamath is confounded, and Arpad; for they have heard evil news, they are melted away: there is sorrow on the sea; it can’t be quiet.'),
(1, 24, 49, 23, 'Concerning Damascus: “Hamath and Arpad are put to shame, for they have heard a bad report; they are agitated like the sea; their anxiety cannot be calmed.'),
(5, 24, 49, 23, 'Against Damascus. “Hamath has been confounded, with Arpad. For they have heard a most grievous report. They have been stirred up like the sea. Because of anxiousness, they were not able to rest.'),
(7, 24, 49, 23, 'Against Damascus. Emath is confounded and Arphad: for they have heard very bad tidings, they are troubled as in the sea: through care they could not rest.'),
(4, 24, 49, 24, 'Damascus is waxed feeble, and turns herself to flee, and fear has seized on her: anguish and sorrows have taken her, as a woman in travail.'),
(12, 24, 49, 24, 'Damascus hath become feeble, and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail.'),
(3, 24, 49, 24, 'Damascus is waxed feeble, she turneth herself to flee, and trembling hath seized on her: anguish and sorrows have taken hold of her, as of a woman in travail.'),
(8, 24, 49, 24, 'Damascus is waxed feeble, she turneth herself to flee, and trembling hath seized on her: anguish and sorrows have taken hold of her, as of a woman in travail.'),
(9, 24, 49, 24, 'Damascus is waxed feeble, she turneth herself to flee, And trembling hath seized on her; Anguish and pangs have taken hold of her, as of a woman in travail.'),
(6, 24, 49, 24, 'Damascus is grown feeble: she turneth herself to flee, and terror hath seized on her; trouble and sorrows have taken hold of her as of a woman in travail.'),
(14, 24, 49, 24, 'Feeble hath been Damascus, She turned to flee, and fear strengthened her, Distress and pangs have seized her, as a travailing woman.'),
(11, 24, 49, 24, 'Damascus was relaxed, she turned back to flee, and terror laid hold of her, and pain and sorrows seized her, as she bringing forth.'),
(13, 24, 49, 24, 'Damascus has grown feeble, she turns herself to flee, and trembling has seized on her: anguish and sorrows have taken hold of her, as of a woman in travail.'),
(10, 24, 49, 24, 'Damascus has grown feeble, she turns herself to flee, and trembling has seized on her: anguish and sorrows have taken hold of her, as of a woman in travail.'),
(1, 24, 49, 24, 'Damascus has become feeble; she has turned to flee. Panic has gripped her; anguish and pain have seized her like a woman in labor.'),
(5, 24, 49, 24, 'Damascus has been broken. She has been turned to flight. Trembling has taken hold of her. Anguish and sorrows have seized her, like a woman giving birth.'),
(7, 24, 49, 24, 'Damascus is undone, she is put to flight, trembling hath seized on her: anguish and sorrows have taken her as a woman in labour.'),
(4, 24, 49, 25, 'How is the city of praise not left, the city of my joy!'),
(12, 24, 49, 25, 'How is the city of praise not left, the city of my joy!'),
(3, 24, 49, 25, 'How is the city of praise not forsaken, the city of my joy?'),
(8, 24, 49, 25, 'How is the city of praise not forsaken, the city of my joy?'),
(9, 24, 49, 25, 'How is the city of praise left unrepaired, The city of my joy?’'),
(6, 24, 49, 25, 'How is not the town of praise forsaken, the city of my joy!'),
(14, 24, 49, 25, 'How is it not left—the city of praise, The city of my joy!'),
(11, 24, 49, 25, 'How was the city of praise not left, the city of my joy!'),
(13, 24, 49, 25, 'How is the city of praise not forsaken, the city of my joy?'),
(10, 24, 49, 25, 'How is the city of praise not forsaken, the city of my joy?'),
(1, 24, 49, 25, 'How is the city of praise not forsaken, the town that brings Me joy?'),
(5, 24, 49, 25, 'How could they have abandoned the praiseworthy city, the city of rejoicing?'),
(7, 24, 49, 25, 'How have they forsaken the city of renown, the city of joy !'),
(4, 24, 49, 26, 'Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, said the LORD of hosts.'),
(12, 24, 49, 26, 'Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts.'),
(3, 24, 49, 26, 'Therefore her young men shall fall in her streets, and all the men of war shall be brought to silence in that day, saith Jehovah of hosts.'),
(8, 24, 49, 26, 'Therefore her young men shall fall in her streets, and all the men of war shall be brought to silence in that day, saith the LORD of hosts.'),
(9, 24, 49, 26, 'Therefore her young men shall fall in her broad places, And all the men of war shall be brought to silence in that day, Saith the LORD of hosts.'),
(6, 24, 49, 26, 'Therefore shall her young men fall in her streets, and all the men of war be cut off in that day, saith Jehovah of hosts.'),
(14, 24, 49, 26, 'Therefore fall do her young men in her broad places, And all the men of war are cut off in that day, An affirmation of Jehovah of Hosts.'),
(11, 24, 49, 26, 'For this her young men shall fall in her street, and all the men of war shall be destroyed in that day, says Jehovah of armies.'),
(13, 24, 49, 26, 'Therefore her young men shall fall in her streets, and all the men of war shall be brought to silence in that day, says Yahweh of Armies.'),
(10, 24, 49, 26, 'Therefore her young men shall fall in her streets, and all the men of war shall be brought to silence in that day,” says the LORD of hosts.'),
(1, 24, 49, 26, 'For her young men will fall in the streets, and all her warriors will be silenced in that day,” declares the LORD of Hosts.'),
(5, 24, 49, 26, 'For this reason, her young men will fall in her streets. And all the men of battle will be silenced in that day, says the Lord of hosts.'),
(7, 24, 49, 26, 'Therefore her young men shall fall in her streets: and all the men of war shall be silent in that day, saith the Lord of hosts.'),
(4, 24, 49, 27, 'And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Benhadad.'),
(12, 24, 49, 27, 'And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Ben-hadad.'),
(3, 24, 49, 27, 'And I will kindle a fire in the wall of Damascus, and it shall devour the palaces of Ben-hadad.'),
(8, 24, 49, 27, 'And I will kindle a fire in the wall of Damascus, and it shall devour the palaces of Ben-hadad.'),
(9, 24, 49, 27, 'And I will kindle a fire in the wall of Damascus, And it shall devour the palaces of Ben-hadad.'),
(6, 24, 49, 27, 'And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Ben-Hadad.'),
(14, 24, 49, 27, 'And I have kindled a fire against the wall of Damascus, And it consumed palaces of Ben-Hadad!’'),
(11, 24, 49, 27, 'And I will kindle a fire in the walls of Damascus, and it consumed the palaces of the son of Hadad.'),
(13, 24, 49, 27, 'I will kindle a fire in the wall of Damascus, and it shall devour the palaces of Ben Hadad.'),
(10, 24, 49, 27, '“I will kindle a fire in the wall of Damascus, and it shall devour the palaces of Ben Hadad.”'),
(1, 24, 49, 27, '“I will set fire to the walls of Damascus; it will consume the fortresses of Ben-hadad.”'),
(5, 24, 49, 27, 'And I will kindle a fire at the wall of Damascus, and it will devour the defensive walls of Ben-hadad.”'),
(7, 24, 49, 27, 'And I will kindle a fire in the wall of Damascus, rind it shall devour the strong holds of Benadad.'),
(4, 24, 49, 28, 'Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus said the LORD; Arise you, go up to Kedar, and spoil the men of the east.'),
(12, 24, 49, 28, 'Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith the LORD; Arise ye, go up to Kedar, and lay waste the men of the east.'),
(3, 24, 49, 28, 'Of Kedar, and of the kingdoms of Hazor, which Nebuchadrezzar king of Babylon smote.Thus saith Jehovah: Arise ye, go up to Kedar, and destroy the children of the east.'),
(8, 24, 49, 28, 'Of Kedar, and of the kingdoms of Hazor, which Nebuchadrezzar king of Babylon smote: Thus saith the LORD: Arise ye, go up to Kedar, and spoil the children of the east.'),
(9, 24, 49, 28, 'Of Kedar, and of the kingdoms of Hazor, which Nebuchadrezzar king of Babylon smote. Thus saith the LORD: Arise ye, go up against Kedar, And spoil the children of the east.'),
(6, 24, 49, 28, 'Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon smote. Thus saith Jehovah: Arise, go up to Kedar, and spoil the men of the east.'),
(14, 24, 49, 28, 'Concerning Kedar, and concerning the kingdoms of Hazor, that Nebuchadrezzar king of Babylon hath smitten: ‘Thus said Jehovah: Arise ye, go ye up unto Kedar, And spoil the sons of the east.'),
(11, 24, 49, 28, 'To Kedar, and to the kingdoms of Hazor, which Nebuchadnezzar king of Babel struck, thus said Jehovah: Arise ye, go up to Kedar, and lay waste the sons of the east.'),
(13, 24, 49, 28, 'Of Kedar, and of the kingdoms of Hazor, which Nebuchadnezzar king of Babylon struck. Thus says Yahweh: Arise, go up to Kedar, and destroy the children of the east.'),
(10, 24, 49, 28, 'Of Kedar, and of the kingdoms of Hazor, which Nebuchadnezzar king of Babylon struck. “Thus says the LORD: ‘Arise, go up to Kedar, and destroy the people of the east.’'),
(1, 24, 49, 28, 'Concerning Kedar and the kingdoms of Hazor, which Nebuchadnezzar king of Babylon defeated, this is what the LORD says: “Rise up, advance against Kedar, and destroy the people of the east!'),
(5, 24, 49, 28, 'Against Kedar and against the kingdoms of Hazor, which Nebuchadnezzar, the king of Babylon, has struck down. Thus says the Lord: “Rise up and ascend to Kedar, and lay waste to the sons of the East.'),
(7, 24, 49, 28, 'Against Cedar and against the kingdoms of Asor, which Nabuchodonouor king of Babylon destroyed. Thus saith the Lord: Arise, and go ye up to Cedar, and waste the children of the east.'),
(4, 24, 49, 29, 'Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry to them, Fear is on every side.'),
(12, 24, 49, 29, 'Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry to them, Fear is on every side.'),
(3, 24, 49, 29, 'Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Terror on every side!'),
(8, 24, 49, 29, 'Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels: and they shall cry unto them, Terror on every side.'),
(9, 24, 49, 29, 'Their tents and their flocks shall they take, They shall carry away for themselves their curtains, And all their vessels, and their camels; And they shall proclaim against them a terror on every side.'),
(6, 24, 49, 29, 'Their tents and their flocks shall they take; their curtains and all their vessels, and their camels, shall they carry away for themselves; and they shall cry unto them, Terror on every side!'),
(14, 24, 49, 29, 'Their tents and their flock they do take, Their curtains, and all their vessels, And their camels, they bear away for themselves, And they called concerning them, Fear is round about.'),
(11, 24, 49, 29, 'Their tents and their flocks they shall take away: their curtains, and all their vessels, and their camels, shall they lift up for themselves; and they called to them, Fear from round about.'),
(13, 24, 49, 29, 'Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry to them, Terror on every side!'),
(10, 24, 49, 29, 'Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry to them, ‘Terror on every side.’'),
(1, 24, 49, 29, 'They will take their tents and flocks, their tent curtains and all their goods. They will take their camels for themselves. They will shout to them: ‘Terror is on every side!’'),
(5, 24, 49, 29, 'They will seize their tabernacles and their flocks. And they will take for themselves their tents, and all their vessels, and their camels. And they will call down a terror upon them on every side.'),
(7, 24, 49, 29, 'They shall take their tents, and their flocks: and shall carry off for themselves their curtains, and all their vessels, and their camels: and they shall call fear upon them round about.'),
(4, 24, 49, 30, 'Flee, get you far off, dwell deep, O you inhabitants of Hazor, said the LORD; for Nebuchadrezzar king of Babylon has taken counsel against you, and has conceived a purpose against you.'),
(12, 24, 49, 30, 'Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.'),
(3, 24, 49, 30, 'Flee ye, wander far off, dwell in the depths, O ye inhabitants of Hazor, saith Jehovah; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.'),
(8, 24, 49, 30, 'Flee ye, wander far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.'),
(9, 24, 49, 30, 'Flee ye, flit far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; For Nebuchadrezzar king of Babylon hath taken counsel against you, And hath conceived a purpose against you.'),
(6, 24, 49, 30, 'Flee, wander very far, dwell deep down, ye inhabitants of Hazor, saith Jehovah; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.'),
(14, 24, 49, 30, 'Flee, bemoan mightily, go deep to dwell, Ye inhabitants of Hazor—an affirmation of Jehovah, For given counsel against you hath Nebuchadrezzar king of Babylon, Yea, he deviseth against them a device.'),
(11, 24, 49, 30, 'Flee, move yourselves greatly, make deep to dwell, ye inhabitants of Hazor, says Jehovah; for Nebuchadnezzar king of Babel counseled counsel against you, and purposed a purpose against you.'),
(13, 24, 49, 30, 'Flee, wander far off, dwell in the depths, you inhabitants of Hazor, says Yahweh; for Nebuchadnezzar king of Babylon has taken counsel against you, and has conceived a purpose against you.'),
(10, 24, 49, 30, 'Flee, wander far off, dwell in the depths, you inhabitants of Hazor,” says the LORD; “for Nebuchadnezzar king of Babylon has taken counsel against you, and has conceived a purpose against you.”'),
(1, 24, 49, 30, 'Run! Escape quickly! Lie low, O residents of Hazor,” declares the LORD, “for Nebuchadnezzar king of Babylon has drawn up a plan against you; he has devised a strategy against you.'),
(5, 24, 49, 30, 'Flee, go away urgently! Sit in deep pits, you who inhabit Hazor, says the Lord. For Nebuchadnezzar, the king of Babylon, has undertaken a counsel against you, and he has devised plans against you.'),
(7, 24, 49, 30, 'Flee ye, get away speedily, sit in deep holes, you that inhabit Asur, saith the Lord: for Nabuchodonosor king of Babylon hath taken counsel against you, and hath conceived designs against you.'),
(4, 24, 49, 31, 'Arise, get you up to the wealthy nation, that dwells without care, said the LORD, which have neither gates nor bars, which dwell alone.'),
(12, 24, 49, 31, 'Arise, go up to the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone.'),
(3, 24, 49, 31, 'Arise, get you up unto a nation that is at ease, that dwelleth without care, saith Jehovah; that have neither gates nor bars, that dwell alone.'),
(8, 24, 49, 31, 'Arise, get you up unto a nation that is at ease, that dwelleth without care, saith the LORD; which have neither gates nor bars, which dwell alone.'),
(9, 24, 49, 31, 'Arise, get you up against a nation that is at ease, That dwelleth without care, saith the LORD; That have neither gates nor bars, That dwell alone.'),
(6, 24, 49, 31, 'Arise, get you up against the nation at ease, that dwelleth securely, saith Jehovah, which hath neither gates nor bars: they dwell alone.'),
(14, 24, 49, 31, 'Rise ye, go up unto a nation at rest, Dwelling confidently, an affirmation of Jehovah, It hath no two-leaved doors nor bar, Alone they do dwell.'),
(11, 24, 49, 31, 'Arise, go ye up to the nation at rest, dwelling with confidence, says Jehovah; no gates and no bars to it; they shall dwell alone.'),
(13, 24, 49, 31, 'Arise, go up to a nation that is at ease, that dwells without care, says Yahweh; that have neither gates nor bars, that dwell alone.'),
(10, 24, 49, 31, '“Arise, go up to a nation that is at ease, that dwells without care, says the LORD; that have neither gates nor bars, that dwell alone.'),
(1, 24, 49, 31, 'Rise up, advance against a nation at ease, one that dwells securely,” declares the LORD. “They have no gates or bars; they live alone.'),
(5, 24, 49, 31, 'Rise up, and ascend to a nation that is quiet and lives in confidence, says the Lord. They have neither gates nor bars. They dwell alone.'),
(7, 24, 49, 31, 'Arise, and so up to a nation that is at ease, and that dwelleth securely, saith the Lord: they have neither gates, nor bars: they dwell alone.'),
(4, 24, 49, 32, 'And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, said the LORD.'),
(12, 24, 49, 32, 'And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides of it, saith the LORD.'),
(3, 24, 49, 32, 'And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter unto all winds them that have the corners of their hair cut off; and I will bring their calamity from every side of them, saith Jehovah.'),
(8, 24, 49, 32, 'And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter unto all winds them that have the corners of their hair polled; and I will bring their calamity from every side of them, saith the LORD.'),
(9, 24, 49, 32, 'And their camels shall be a booty, And the multitude of their cattle a spoil; And I will scatter unto all winds them that have the corners polled; And I will bring their calamity from every side of them, saith the LORD.'),
(6, 24, 49, 32, 'And their camels shall be a booty, and the multitude of their cattle a spoil; and I will scatter to every wind them that have the corners [of their beard] cut off, and I will bring their calamity from all sides thereof, saith Jehovah.'),
(14, 24, 49, 32, 'And their camels have been for a prey, And the multitude of their cattle for a spoil, And I have scattered them to every wind, Who cut off the corner of the beard, And from all its passages I bring in their calamity, An affirmation of Jehovah.'),
(11, 24, 49, 32, 'And their camels were for plunder, and the multitude of their cattle for a spoil: and I scattered them to every wind cut off to the corner; and from all its regions beyond I will bring their calamity, says Jehovah.'),
(13, 24, 49, 32, 'Their camels shall be a booty, and the multitude of their livestock a spoil: and I will scatter to all winds those who have the corners of their beards cut off; and I will bring their calamity from every side of them, says Yahweh.'),
(10, 24, 49, 32, 'Their camels shall be a booty, and the multitude of their livestock a spoil: and I will scatter to all winds those who have the corners of their beards cut off; and I will bring their calamity from every side of them,” says the LORD.'),
(1, 24, 49, 32, 'Their camels will become plunder, and their large herds will be spoil. I will scatter to the wind in every direction those who shave their temples; I will bring calamity on them from all sides,” declares the LORD.'),
(5, 24, 49, 32, 'And their camels will be a spoil, and the multitude of their cattle will be a prey. And I will disperse, into every wind, those who have shaved their hair. And from all their confines, I will lead great destruction over them, says the Lord.'),
(7, 24, 49, 32, 'And their camels shall be for a spoil, and the multitude of their cattle for a booty, and I will scatter into every wind them that have their hair cut round, and I will bring destruction upon them from I all their confines, saith the Lord.'),
(4, 24, 49, 33, 'And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.'),
(12, 24, 49, 33, 'And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.'),
(3, 24, 49, 33, 'And Hazor shall be a dwelling-place of jackals, a desolation for ever: no man shall dwell there, neither shall any son of man sojourn therein.'),
(8, 24, 49, 33, 'And Hazor shall be a dwelling place of jackals, a desolation for ever: no man shall dwell there, neither shall any son of man sojourn therein.'),
(9, 24, 49, 33, 'And Hazor shall be a dwelling-place of jackals, A desolation for ever; no man shall abide there, Neither shall any son of man dwell therein.'),
(6, 24, 49, 33, 'And Hazor shall be a dwelling-place of jackals, a desolation for ever. No one shall dwell there, neither shall a son of man sojourn therein.'),
(14, 24, 49, 33, 'And Hazor hath been for a habitation of dragons, A desolation—unto the age, No one doth dwell there, nor sojourn in it doth a son of man!’'),
(11, 24, 49, 33, 'And Hazor was for a dwelling of jackals, a desolation even to forever: a man shall not dwell there, and the son of man shall not sojourn in it.'),
(13, 24, 49, 33, 'Hazor shall be a dwelling place of jackals, a desolation forever: no man shall dwell there, neither shall any son of man live therein.'),
(10, 24, 49, 33, '“Hazor shall be a dwelling place of jackals, a desolation forever: no man shall dwell there, neither shall any son of man live in it.”'),
(1, 24, 49, 33, '“Hazor will become a haunt for jackals, a desolation forever. No one will dwell there; no man will abide there.”'),
(5, 24, 49, 33, 'And Hazor will be a habitation for serpents, deserted even unto eternity. No man will abide there, nor will a son of man tend it.”'),
(7, 24, 49, 33, 'And Asor shall be a habitation for dragons, desolate for ever: no man shall abide there, nor son of man inhabit it.'),
(4, 24, 49, 34, 'The word of the LORD that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying,'),
(12, 24, 49, 34, 'The word of the LORD that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying,'),
(3, 24, 49, 34, 'The word of Jehovah that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying,'),
(8, 24, 49, 34, 'The word of the LORD that came to Jeremiah the prophet concerning Elam in the beginning of the reign of Zedekiah king of Judah, saying,'),
(9, 24, 49, 34, 'The word of the LORD that came to Jeremiah the prophet concerning Elam in the beginning of the reign of Zedekiah king of Judah, saying:'),
(6, 24, 49, 34, 'The word of Jehovah that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying,'),
(14, 24, 49, 34, 'That which hath been the word of Jehovah unto Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying:'),
(11, 24, 49, 34, 'The word of Jehovah which was to Jeremiah the prophet against Elam in the beginning of the kingdom of Zedekiah king of Judah, saying,'),
(13, 24, 49, 34, 'The word of Yahweh that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying,'),
(10, 24, 49, 34, 'The word of the LORD that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying,'),
(1, 24, 49, 34, 'This is the word of the LORD that came to Jeremiah the prophet concerning Elam at the beginning of the reign of Zedekiah king of Judah.'),
(5, 24, 49, 34, 'The word of the Lord that came to Jeremiah the prophet against Elam, in the beginning of the reign of Zedekiah, the king of Judah, saying:'),
(7, 24, 49, 34, 'The word of the Lord that came to Jeremias the prophet against Elam, in the beginning of the reign of Sedecias king of Juda, saying:'),
(4, 24, 49, 35, 'Thus said the LORD of hosts; Behold, I will break the bow of Elam, the chief of their might.'),
(12, 24, 49, 35, 'Thus saith the LORD of hosts; Behold, I will break the bow of Elam, the chief of their might.'),
(3, 24, 49, 35, 'Thus saith Jehovah of hosts: Behold, I will break the bow of Elam, the chief of their might.'),
(8, 24, 49, 35, 'Thus saith the LORD of hosts: Behold, I will break the bow of Elam; the chief of their might.'),
(9, 24, 49, 35, 'Thus saith the LORD of hosts:  Behold, I will break the bow of Elam The chief of their might.'),
(6, 24, 49, 35, 'Thus saith Jehovah of hosts: Behold, I will break the bow of Elam, the chief of their might.'),
(14, 24, 49, 35, '‘Thus said Jehovah of Hosts: Lo, I am breaking the bow of Elam, The beginning of their might.'),
(11, 24, 49, 35, 'Thus said Jehovah of armies, Behold me breaking the bow of Elam the beginning of their strength.'),
(13, 24, 49, 35, 'Thus says Yahweh of Armies: Behold, I will break the bow of Elam, the chief of their might.'),
(10, 24, 49, 35, '“Thus says the LORD of hosts: ‘Look, I will break the bow of Elam, the chief of their might.'),
(1, 24, 49, 35, 'This is what the LORD of Hosts says: “Behold, I will shatter Elam’s bow, the mainstay of their might.'),
(5, 24, 49, 35, '“Thus says the Lord of hosts: Behold, I will break the bow of Elam, and the summit of their strength.'),
(7, 24, 49, 35, 'Thus saith the Lord of hosts: Behold I will break the bow of Elam, and their chief strength.'),
(4, 24, 49, 36, 'And on Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation where the outcasts of Elam shall not come.'),
(12, 24, 49, 36, 'And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them towards all those winds; and there shall be no nation whither the outcasts of Elam shall not come.'),
(3, 24, 49, 36, 'And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.'),
(8, 24, 49, 36, 'And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.'),
(9, 24, 49, 36, 'And I will bring against Elam the four winds From the four quarters of heaven, And will scatter them toward all those winds; And there shall be no nation whither the dispersed of Elam shall not come.'),
(6, 24, 49, 36, 'And upon Elam will I bring the four winds, from the four ends of the heavens, and I will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.'),
(14, 24, 49, 36, 'And I have brought in to Elam four winds, From the four ends of the heavens, And have scattered them to all these winds, And there is no nation whither outcasts of Elam come not in.'),
(11, 24, 49, 36, 'And I brought upon Elam the four winds from the four ends of the heavens, and I scattered them to all these winds; and there shall not be a nation where the outcasts of Elam shall not come there.'),
(13, 24, 49, 36, 'On Elam will I bring the four winds from the four quarters of the sky, and will scatter them toward all those winds; and there shall be no nation where the outcasts of Elam shall not come.'),
(10, 24, 49, 36, 'On Elam will I bring the four winds from the four quarters of the sky, and will scatter them toward all those winds; and there shall be no nation where the outcasts of Elam shall not come.'),
(1, 24, 49, 36, 'I will bring the four winds against Elam from the four corners of the heavens, and I will scatter them to all these winds. There will not be a nation to which Elam’s exiles will not go.'),
(5, 24, 49, 36, 'And I will lead the four winds over Elam, from the four corners of heaven. And I will scatter them into all these winds. And there will be no nation to which the fugitives of Elam will not travel.'),
(7, 24, 49, 36, 'And I will bring upon Elam the four winds from the fear quarters of heaven: and I will scatter them into all these winds: and there shall be no nation, to which the fugitives of Elam shall not come.'),
(4, 24, 49, 37, 'For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil on them, even my fierce anger, said the LORD; and I will send the sword after them, till I have consumed them:'),
(12, 24, 49, 37, 'For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the LORD; and I will send the sword after them, till I have consumed them:'),
(3, 24, 49, 37, 'And I will cause Elam to be dismayed before their enemies, and before them that seek their life; and I will bring evil upon them, even my fierce anger, saith Jehovah; and I will send the sword after them, till I have consumed them;'),
(8, 24, 49, 37, 'And I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the LORD; and I will send the sword after them, till I have consumed them:'),
(9, 24, 49, 37, 'And I will cause Elam to be dismayed before their enemies, And before them that seek their life; And I will bring evil upon them, Even My fierce anger, saith the LORD; And I will send the sword after them, Till I have consumed them;'),
(6, 24, 49, 37, 'And I will cause Elam to be dismayed before their enemies, and before them that seek their life; and I will bring evil upon them, my fierce anger, saith Jehovah; and I will send the sword after them, till I have consumed them.'),
(14, 24, 49, 37, 'And I have affrighted Elam before their enemies, And before those seeking their life, And I have brought in against them evil, The heat of Mine anger, An affirmation of Jehovah, And I have sent after them the sword, Till I have consumed them;'),
(11, 24, 49, 37, 'And I confounded Elam before their enemies, and before them seeking their soul: and I brought evil upon them, the burning of mine anger, says Jehovah; and I sent after them the sword even till I finished them.'),
(13, 24, 49, 37, 'I will cause Elam to be dismayed before their enemies, and before those who seek their life; and I will bring evil on them, even my fierce anger, says Yahweh; and I will send the sword after them, until I have consumed them;'),
(10, 24, 49, 37, 'I will cause Elam to be dismayed before their enemies, and before those who seek their life; and I will bring evil on them, even my fierce anger,’ says the LORD; ‘and I will send the sword after them, until I have consumed them;'),
(1, 24, 49, 37, 'So I will shatter Elam before their foes, before those who seek their lives. I will bring disaster upon them, even My fierce anger,” declares the LORD. “I will send out the sword after them until I finish them off.'),
(5, 24, 49, 37, 'And I will cause Elam to be terrified before their enemies and in the sight of those who seek their life. And I will lead an evil over them, the wrath of my fury, says the Lord. And I will send the sword after them, until I consume them.'),
(7, 24, 49, 37, 'And I will cause Elam to be afraid before their enemies, and in the sight of them that seek their life: and I will bring evil upon them, my fierce wrath, saith the Lord : and will send the sword after them, till I consume them.'),
(4, 24, 49, 38, 'And I will set my throne in Elam, and will destroy from there the king and the princes, said the LORD.'),
(12, 24, 49, 38, 'And I will set my throne in Elam, and will destroy from thence the king and the princes, saith the LORD.'),
(3, 24, 49, 38, 'and I will set my throne in Elam, and will destroy from thence king and princes, saith Jehovah.'),
(8, 24, 49, 38, 'and I will set my throne in Elam, and will destroy from thence king and princes, saith the LORD.'),
(9, 24, 49, 38, 'And I will set My throne in Elam, And will destroy from thence king and princes, saith the LORD.'),
(6, 24, 49, 38, 'And I will set my throne in Elam, and will destroy from thence king and princes, saith Jehovah.'),
(14, 24, 49, 38, 'And I have set My throne in Elam, And I have destroyed thence King and princes—an affirmation of Jehovah.'),
(11, 24, 49, 38, 'And I set my throne in Elam, and I destroyed from thence the king and the chiefs, says Jehovah.'),
(13, 24, 49, 38, 'and I will set my throne in Elam, and will destroy from there king and princes, says Yahweh.'),
(10, 24, 49, 38, 'and I will set my throne in Elam, and will destroy from there king and officials,’ says the LORD.'),
(1, 24, 49, 38, 'I will set My throne in Elam, and destroy its king and officials,” declares the LORD.'),
(5, 24, 49, 38, 'And I will set my throne in Elam, and I will perish the kings and princes from there, says the Lord.'),
(7, 24, 49, 38, 'And I will set my throne in Elam, and destroy kings and princes from thence, saith the Lord.'),
(4, 24, 49, 39, 'But it shall come to pass in the latter days, that I will bring again the captivity of Elam, said the LORD.'),
(12, 24, 49, 39, 'But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the LORD.'),
(3, 24, 49, 39, 'But it shall come to pass in the latter days, that I will bring back the captivity of Elam, saith Jehovah.'),
(8, 24, 49, 39, 'But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the LORD.'),
(9, 24, 49, 39, 'But it shall come to pass in the end of days, That I will bring back the captivity of Elam, saith the LORD.'),
(6, 24, 49, 39, 'But it shall come to pass at the end of the days, I will turn the captivity of Elam, saith Jehovah.'),
(14, 24, 49, 39, 'And it hath come to pass, in the latter end of the days, I turn back to the captivity of Elam, An affirmation of Jehovah!’'),
(11, 24, 49, 39, 'And it was in the last days I will turn back the captivity of Elam, says Jehovah.'),
(13, 24, 49, 39, 'But it shall happen in the latter days, that I will bring back the captivity of Elam, says Yahweh.'),
(10, 24, 49, 39, '‘But it shall happen in the latter days, that I will bring back the captivity of Elam,’ says the LORD.”'),
(1, 24, 49, 39, '“Yet in the last days, I will restore Elam from captivity,” declares the LORD.'),
(5, 24, 49, 39, 'But in the last days, I will cause the captives of Elam to return, says the Lord.”'),
(7, 24, 49, 39, 'But in the latter days I will cause the captives of Elam, to return, saith the Lord.'),
(4, 24, 50, 1, 'The word that the LORD spoke against Babylon and against the land of the Chaldeans by Jeremiah the prophet.'),
(12, 24, 50, 1, 'The word that the LORD spoke against Babylon and against the land of the Chaldeans by Jeremiah the prophet.'),
(3, 24, 50, 1, 'The word that Jehovah spake concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet.'),
(8, 24, 50, 1, 'The word that the LORD spake concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet.'),
(9, 24, 50, 1, 'The word that the LORD spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet.'),
(6, 24, 50, 1, 'The word that Jehovah spoke concerning Babylon, concerning the land of the Chaldeans, through Jeremiah the prophet.'),
(14, 24, 50, 1, 'The word that Jehovah hath spoken concerning Babylon, concerning the land of the Chaldeans, by the hand of Jeremiah the prophet:'),
(11, 24, 50, 1, 'The word that Jehovah spake against Babel, against the land of the Chaldeans, by the hand of Jeremiah the prophet.'),
(13, 24, 50, 1, 'The word that Yahweh spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet.'),
(10, 24, 50, 1, 'The word that the LORD spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet.'),
(1, 24, 50, 1, 'This is the word that the LORD spoke through Jeremiah the prophet concerning Babylon and the land of the Chaldeans:'),
(5, 24, 50, 1, 'The word that the Lord has spoken about Babylon and about the land of the Chaldeans, by the hand of Jeremiah the prophet.'),
(7, 24, 50, 1, 'The word that the Lord hath spoken against Babylon, and against the land of the Chaldeans in the hand of Jeremias the prophet.'),
(4, 24, 50, 2, 'Declare you among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.'),
(12, 24, 50, 2, 'Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.'),
(3, 24, 50, 2, 'Declare ye among the nations and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is put to shame, Merodach is dismayed; her images are put to shame, her idols are dismayed.'),
(8, 24, 50, 2, 'Declare ye among the nations and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is put to shame, Merodach is dismayed; her images are put to shame, her idols are dismayed.'),
(9, 24, 50, 2, 'Declare ye among the nations and announce, And set up a standard; Announce, and conceal not; Say: ‘Babylon is taken, Bel is put to shame, Merodach is dismayed; Her images are put to shame, her idols are dismayed.’'),
(6, 24, 50, 2, 'Declare ye among the nations, and publish, and lift up a banner; publish, conceal not! Say, Babylon is taken, Bel is put to shame, Merodach is dismayed: her images are put to shame, her idols are dismayed.'),
(14, 24, 50, 2, '‘Declare ye among nations, and sound, And lift up an ensign, sound, do not hide, Say ye: Captured hath been Babylon, Put to shame hath been Bel, Broken hath been Merodach, Put to shame have been her grievous things, Broken have been her idols.'),
(11, 24, 50, 2, 'Announce ye in the nations, and cause to be heard, and lift up a signal; cause to be heard, ye shall not hide: say, Babel was taken, Bel was ashamed, Merodach was broken; her images were ashamed, her blocks were broken.'),
(13, 24, 50, 2, 'Declare among the nations and publish, and set up a standard; publish, and don’t conceal: say, Babylon is taken, Bel is disappointed, Merodach is dismayed; her images are disappointed, her idols are dismayed.'),
(10, 24, 50, 2, '“Declare among the nations and publish, and set up a standard; publish, and do not conceal: say, ‘Babylon is taken, Bel is disappointed, Marduk is dismayed; her images are disappointed, her idols are dismayed.'),
(1, 24, 50, 2, '“Announce and declare to the nations; lift up a banner and proclaim it; hold nothing back when you say, ‘Babylon is captured; Bel is put to shame; Marduk is shattered, her images are disgraced, her idols are broken in pieces.’'),
(5, 24, 50, 2, '“Announce it among the Gentiles, and make it known. Lift up a sign. Proclaim it and do not conceal it. Say this: ‘Babylon has been captured. Bel has been confounded. Merodach has been conquered. Their graven things have been confounded. Their idols have not survived.’'),
(7, 24, 50, 2, 'Declare ye among the nations, and publish it, lift up a standard: proclaim, and conceal it not: say: Babylon is taken, Bel is confounded, Merodach is overthrown, their graven things are confounded, their idols are overthrown.'),
(4, 24, 50, 3, 'For out of the north there comes up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.'),
(12, 24, 50, 3, 'For out of the north there cometh a nation against her, which shall make her land desolate, and none shall dwell in it, they shall remove, they shall depart, both man and beast.'),
(3, 24, 50, 3, 'For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they are fled, they are gone, both man and beast.'),
(8, 24, 50, 3, 'For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they are fled, they are gone, both man and beast.'),
(9, 24, 50, 3, 'For out of the north there cometh up a nation against her, Which shall make her land desolate, And none shall dwell therein; They are fled, they are gone, both man and beast.'),
(6, 24, 50, 3, 'For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: both man and beast are fled; they are gone.'),
(14, 24, 50, 3, 'For come up against her hath a nation from the north, It maketh her land become a desolation, And there is not an inhabitant in it. From man even unto beast, They have moved, they have gone.'),
(11, 24, 50, 3, 'For a nation came up from the north against her; it shall set her land for a desolation, and none shall be dwelling in her: from man and even to beast they moved, and they went.'),
(13, 24, 50, 3, 'For out of the north there comes up a nation against her, which shall make her land desolate, and none shall dwell therein: they are fled, they are gone, both man and animal.'),
(10, 24, 50, 3, 'For out of the north there comes up a nation against her, which shall make her land desolate, and none shall dwell in it: they are fled, they are gone, both man and animal.'),
(1, 24, 50, 3, 'For a nation from the north will come against her; it will make her land a desolation. No one will live in it; both man and beast will flee.”'),
(5, 24, 50, 3, 'For a nation has ascended against her from the north, which will set her land in desolation. And there will be no one who may live within it, from man even to beast. For they have been removed and have gone away.'),
(7, 24, 50, 3, 'For a nation is come up against her out of the north, which shall make her land desolate: and there shall be none to dwell therein, from man even to beast:: yea they are removed, and gone away.'),
(4, 24, 50, 4, 'In those days, and in that time, said the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.'),
(12, 24, 50, 4, 'In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping; they shall go, and seek the LORD their God.'),
(3, 24, 50, 4, 'In those days, and in that time, saith Jehovah, the children of Israel shall come, they and the children of Judah together; they shall go on their way weeping, and shall seek Jehovah their God.'),
(8, 24, 50, 4, 'In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together; they shall go on their way weeping, and shall seek the LORD their God.'),
(9, 24, 50, 4, 'In those days, and in that time, saith the LORD, The children of Israel shall come, They and the children of Judah together; They shall go on their way weeping, And shall seek the LORD their God.'),
(6, 24, 50, 4, 'In those days, and at that time, saith Jehovah, the children of Israel shall come, they and the children of Judah together, going and weeping as they go, and shall seek Jehovah their God.'),
(14, 24, 50, 4, 'In those days, and at that time, An affirmation of Jehovah, Come in do sons of Israel, They and sons of Judah together, Going on and weeping they go, And Jehovah their God they seek.'),
(11, 24, 50, 4, 'In those days and in that time, says Jehovah, the sons of Israel shall come, they and the sons of Judah together, going, and they wept: they shall go and shall seek Jehovah their God.'),
(13, 24, 50, 4, 'In those days, and in that time, says Yahweh, the children of Israel shall come, they and the children of Judah together; they shall go on their way weeping, and shall seek Yahweh their God.'),
(10, 24, 50, 4, 'In those days, and in that time,’ says the LORD, ‘the children of Israel shall come, they and the people of Judah together; they shall go on their way weeping, and shall seek the LORD their God.'),
(1, 24, 50, 4, '“In those days and at that time, declares the LORD, the children of Israel and the children of Judah will come together, weeping as they come, and will seek the LORD their God.'),
(5, 24, 50, 4, 'In those days and in that time, says the Lord, the sons of Israel will advance, they and the sons of Judah together. Weeping as they walk, they will hurry on, and they will seek the Lord their God.'),
(7, 24, 50, 4, 'In those days, and at that time, saith the Lord, the children of Israel shall come, they and the children of Juda together: going and weeping they shall make haste, and shall seek the Lord their God.'),
(4, 24, 50, 5, 'They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.'),
(12, 24, 50, 5, 'They shall ask the way to Zion with their faces towards it, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.'),
(3, 24, 50, 5, 'They shall inquire concerning Zion with their faces thitherward, saying, Come ye, and join yourselves to Jehovah in an everlasting covenant that shall not be forgotten.'),
(8, 24, 50, 5, 'They shall inquire concerning Zion with their faces thitherward, saying, Come ye, and join yourselves to the LORD in an everlasting covenant that shall not be forgotten.'),
(9, 24, 50, 5, 'They shall inquire concerning Zion With their faces hitherward: ‘Come ye, and join yourselves to the LORD In an everlasting covenant that shall not be forgotten.’'),
(6, 24, 50, 5, 'They shall inquire concerning Zion, with their faces thitherward, [saying,] Come, and let us join ourselves to Jehovah, in an everlasting covenant that shall not be forgotten.'),
(14, 24, 50, 5, 'To Zion they ask the way, Thitherward are their faces: Come in, and we are joined unto Jehovah, A covenant age-during—not forgotten.'),
(11, 24, 50, 5, 'To Zion shall they ask the way, thither their faces: Come ye, and we will join ourselves to Jehovah an eternal covenant; it shall not be forgotten.'),
(13, 24, 50, 5, 'They shall inquire concerning Zion with their faces turned toward it, saying, Come, and join yourselves to Yahweh in an everlasting covenant that shall not be forgotten.'),
(10, 24, 50, 5, 'They shall inquire concerning Zion with their faces turned toward it, saying, “Come, and join yourselves to the LORD in an everlasting covenant that shall not be forgotten.”'),
(1, 24, 50, 5, 'They will ask the way to Zion and turn their faces toward it. They will come and join themselves to the LORD in an everlasting covenant that will never be forgotten.'),
(5, 24, 50, 5, 'They will ask the way to Zion; their faces will be set toward this place. They will arrive and will be joined to the Lord by an everlasting covenant, which nothing will wipe away into oblivion.'),
(7, 24, 50, 5, 'They shall ask the way to Sion, their faces are hitherward. They shall come, and shall be joined to the Lord by an everlasting covenant, which shall never be forgotten.'),
(4, 24, 50, 6, 'My people has been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their resting place.'),
(12, 24, 50, 6, 'My people have been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their resting-place.'),
(3, 24, 50, 6, 'My people have been lost sheep: their shepherds have caused them to go astray; they have turned them away on the mountains; they have gone from mountain to hill; they have forgotten their resting-place.'),
(8, 24, 50, 6, 'My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their resting place.'),
(9, 24, 50, 6, 'My people hath been lost sheep; Their shepherds have caused them to go astray, They have turned them away on the mountains; They have gone from mountain to hill, They have forgotten their resting-place.'),
(6, 24, 50, 6, 'My people are lost sheep; their shepherds have caused them to go astray, they turned them away on the mountains: they went from mountain to hill, they forgot their resting-place.'),
(14, 24, 50, 6, 'A perishing flock hath My people been, Their shepherds have caused them to err, To the mountains causing them to go back, From mountain unto hill they have gone, They have forgotten their crouching-place.'),
(11, 24, 50, 6, 'My people were lost sheep: their shepherds caused them to wander, they turned them away in the mountains: they went from mountain to hill, they forgot their place to lie down.'),
(13, 24, 50, 6, 'My people have been lost sheep: their shepherds have caused them to go astray; they have turned them away on the mountains; they have gone from mountain to hill; they have forgotten their resting place.'),
(10, 24, 50, 6, 'My people have been lost sheep: their shepherds have caused them to go astray; they have turned them away on the mountains; they have gone from mountain to hill; they have forgotten their resting place.'),
(1, 24, 50, 6, 'My people are lost sheep; their shepherds have led them astray, causing them to roam the mountains. They have wandered from mountain to hill; they have forgotten their resting place.'),
(5, 24, 50, 6, 'My people have become a lost flock. Their shepherds have led them astray and have caused them to wander in the mountains. They have crossed from mountain to hill. They have forgotten their resting place.'),
(7, 24, 50, 6, 'My people have been a lost flock, their shepherds have caused them to go astray, and have made them wander in the mountains: they have gone from mountain to hill, they have forgotten their resting place.'),
(4, 24, 50, 7, 'All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.'),
(12, 24, 50, 7, 'All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.'),
(3, 24, 50, 7, 'All that found them have devoured them; and their adversaries said, We are not guilty, because they have sinned against Jehovah, the habitation of righteousness, even Jehovah, the hope of their fathers.'),
(8, 24, 50, 7, 'All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.'),
(9, 24, 50, 7, 'All that found them have devoured them; And their adversaries said: ‘We are not guilty’; Because they have sinned against the LORD, the habitation of justice, Even the LORD, the hope of their fathers.'),
(6, 24, 50, 7, 'All that found them devoured them, and their adversaries said, We are not guilty, because they have sinned against Jehovah, the habitation of righteousness, even Jehovah, the hope of their fathers.'),
(14, 24, 50, 7, 'All finding them have devoured them, And their adversaries have said: We are not guilty, Because that they sinned against Jehovah, The habitation of righteousness, And the hope of their fathers—Jehovah.'),
(11, 24, 50, 7, 'All finding them consumed them: and their adversaries said, We shall not transgress, for they sinned against Jehovah the habitation of justice, and the hope of their fathers, Jehovah.'),
(13, 24, 50, 7, 'All who found them have devoured them; and their adversaries said, We are not guilty, because they have sinned against Yahweh, the habitation of righteousness, even Yahweh, the hope of their fathers.'),
(10, 24, 50, 7, 'All who found them have devoured them; and their adversaries said, “We are not guilty, because they have sinned against the LORD, the habitation of righteousness, even the LORD, the hope of their fathers.”'),
(1, 24, 50, 7, 'All who found them devoured them, and their enemies said, ‘We are not guilty, for they have sinned against the LORD, their true pasture, the LORD, the hope of their fathers.’'),
(5, 24, 50, 7, 'All whom they have found, they have devoured. And their enemies have said: ‘We have not sinned. For it is they who have sinned against the Lord, the beauty of justice, and against the Lord, the hope of their fathers.’'),
(7, 24, 50, 7, 'All that found them, have devoured them: and their enemies said: We have not sinned in so doing: because they have sinned against the Lord the beauty of justice, and against the Lord the hope of their fathers.'),
(4, 24, 50, 8, 'Remove out of the middle of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.'),
(12, 24, 50, 8, 'Remove out of the midst of Babylon, and go forth from the land of the Chaldeans, and be as the he-goats before the flocks.'),
(3, 24, 50, 8, 'Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he-goats before the flocks.'),
(8, 24, 50, 8, 'Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he-goats before the flocks.'),
(9, 24, 50, 8, 'Flee out of the midst of Babylon, And go forth out of the land of the Chaldeans, And be as the he-goats before the flocks.'),
(6, 24, 50, 8, 'Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he-goats before the flock.'),
(14, 24, 50, 8, 'Move ye from the midst of Babylon, And from the land of the Chaldeans go out. And be as he-goats before a flock.'),
(11, 24, 50, 8, 'Move from the midst of Babel, and from the land of the Chaldeans; come forth and be ye as the he goats before the flock.'),
(13, 24, 50, 8, 'Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the male goats before the flocks.'),
(10, 24, 50, 8, 'Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the male goats before the flocks.'),
(1, 24, 50, 8, 'Flee from the midst of Babylon; depart from the land of the Chaldeans; be like the he-goats that lead the flock.'),
(5, 24, 50, 8, 'Withdraw from the midst of Babylon, and go forth from the land of the Chaldeans. And be like young goats before the flock.'),
(7, 24, 50, 8, 'Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans: and be ye as kids at the head of the flock.'),
(4, 24, 50, 9, 'For, see, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from there she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.'),
(12, 24, 50, 9, 'For lo, I will raise and cause to come against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.'),
(3, 24, 50, 9, 'For, lo, I will stir up and cause to come up against Babylon a company of great nations from the north country; and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of an expert mighty man; none shall return in vain.'),
(8, 24, 50, 9, 'For, lo, I will stir up and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of an expert mighty man; none shall return in vain.'),
(9, 24, 50, 9, 'For, lo, I will stir up and cause to come up against Babylon An assembly of great nations from the north country; And they shall set themselves in array against her, From thence she shall be taken; Their arrows shall be as of a mighty man that maketh childless; None shall return in vain.'),
(6, 24, 50, 9, 'For behold, I will raise and cause to come up against Babylon, an assemblage of great nations from the north country; and they shall set themselves in array against her: from thence shall she be taken. Their arrows shall be as those of a mighty expert man: none shall return empty.'),
(14, 24, 50, 9, 'For, lo, I am stirring up, And am causing to come up against Babylon, An assembly of great nations from a land of the north, And they have set in array against her, From thence she is captured, Its arrow—as a skilful hero—returneth not empty,'),
(11, 24, 50, 9, 'For behold I raise up and bring up against Babel a convocation of great nations from the land of the north: and they arranged against her; from thence she shall be taken: his arrow as of a strong destroyer shall not turn back in vain.'),
(13, 24, 50, 9, 'For, behold, I will stir up and cause to come up against Babylon a company of great nations from the north country; and they shall set themselves in array against her; from there she shall be taken: their arrows shall be as of an expert mighty man; none shall return in vain.'),
(10, 24, 50, 9, 'For, look, I will stir up and cause to come up against Babylon a company of great nations from the north country; and they shall set themselves in array against her; from there she shall be taken: their arrows shall be as of an expert mighty man; none shall return in vain.'),
(1, 24, 50, 9, 'For behold, I stir up and bring against Babylon an assembly of great nations from the land of the north. They will line up against her; from the north she will be captured. Their arrows will be like skilled warriors who do not return empty-handed.'),
(5, 24, 50, 9, 'For behold, I am raising up, and I will lead against Babylon, a congregation of great nations from the land of the north. And they will be prepared against her, and from there she will be taken. Their arrows, like those of a strong man, a killer, will not return empty.'),
(7, 24, 50, 9, 'For behold I raise up, and will bring against Babylon an assembly of great nations from the land of the north: and they shall be prepared against her, and from thence she shall be taken: their arrows, like those of a mighty man, a destroyer, shall not return in vain.'),
(4, 24, 50, 10, 'And Chaldea shall be a spoil: all that spoil her shall be satisfied, said the LORD.'),
(12, 24, 50, 10, 'And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.'),
(3, 24, 50, 10, 'And Chaldea shall be a prey: all that prey upon her shall be satisfied, saith Jehovah.'),
(8, 24, 50, 10, 'And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.'),
(9, 24, 50, 10, 'And Chaldea shall be a spoil; All that spoil her shall be satisfied, saith the LORD.'),
(6, 24, 50, 10, 'And Chaldea shall be a spoil: all the spoilers thereof shall be satiated, saith Jehovah.'),
(14, 24, 50, 10, 'And Chaldea hath been for a spoil, All her spoilers are satisfied, An affirmation of Jehovah.'),
(11, 24, 50, 10, 'And Chaldea was for a spoil: all spoiling her shall be satisfied, says Jehovah.'),
(13, 24, 50, 10, 'Chaldea shall be a prey: all who prey on her shall be satisfied, says Yahweh.'),
(10, 24, 50, 10, 'Chaldea shall be a prey: all who prey on her shall be satisfied,’ says the LORD.’'),
(1, 24, 50, 10, 'Chaldea will be plundered; all who plunder her will have their fill,” declares the LORD.'),
(5, 24, 50, 10, 'And Chaldea will become a prey. All who lay waste to her will be filled, says the Lord.'),
(7, 24, 50, 10, 'And Chaldea shall be made a prey: all that waste her shall be filled, saith the Lord.'),
(4, 24, 50, 11, 'Because you were glad, because you rejoiced, O you destroyers of my heritage, because you are grown fat as the heifer at grass, and bellow as bulls;'),
(12, 24, 50, 11, 'Because ye were glad, because ye rejoiced, O ye destroyers of my heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;'),
(3, 24, 50, 11, 'Because ye are glad, because ye rejoice, O ye that plunder my heritage, because ye are wanton as a heifer that treadeth out the grain, and neigh as strong horses;'),
(8, 24, 50, 11, 'Because ye are glad, because ye rejoice, O ye that plunder mine heritage, because ye are wanton as an heifer that treadeth out the corn, and neigh as strong horses;'),
(9, 24, 50, 11, 'Because ye are glad, because ye rejoice, O ye that plunder My heritage, Because ye gambol as a heifer at grass, And neigh as strong horses;'),
(6, 24, 50, 11, 'For ye rejoiced, for ye triumphed, ye plunderers of my heritage; for ye have been wanton as the heifer at grass, and neighed as steeds.'),
(14, 24, 50, 11, 'Because thou rejoicest, because thou exultest, O spoilers of Mine inheritance, Because thou increasest as a heifer at the tender grass, And dost cry aloud as bulls,'),
(11, 24, 50, 11, 'Because thou wilt be glad, because thou wilt exult, ye plundering mine inheritance, because thou wilt show off proudly as a heifer at grass, and thou wilt neigh as the strong ones;'),
(13, 24, 50, 11, 'Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out the grain, and neigh as strong horses;'),
(10, 24, 50, 11, 'Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out the grain, and neigh as strong horses;'),
(1, 24, 50, 11, '“Because you rejoice, because you sing in triumph—you who plunder My inheritance—because you frolic like a heifer treading grain and neigh like stallions,'),
(5, 24, 50, 11, 'For you exult and you speak great things, plundering my inheritance. For you have spread out like calves upon the grass, and you have bellowed like bulls.'),
(7, 24, 50, 11, 'Because you rejoice, and speak great things, pillaging my inheritance: because you are spread abroad as calves upon the grass, and have bellowed as bulls.'),
(4, 24, 50, 12, 'Your mother shall be sore confounded; she that bore you shall be ashamed: behold, the last of the nations shall be a wilderness, a dry land, and a desert.'),
(12, 24, 50, 12, 'Your mother shall be greatly confounded; she that bore you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.'),
(3, 24, 50, 12, 'your mother shall be utterly put to shame; she that bare you shall be confounded: behold, she shall be the hindermost of the nations, a wilderness, a dry land, and a desert.'),
(8, 24, 50, 12, 'your mother shall be sore ashamed; she that bare you shall be confounded: behold, she shall be the hindermost of the nations, a wilderness, a dry land, and a desert.'),
(9, 24, 50, 12, 'Your mother shall be sore ashamed, She that bore you shall be confounded; Behold, the hindermost of the nations Shall be a wilderness, a dry land, and a desert.'),
(6, 24, 50, 12, 'Your mother hath been sorely put to shame; she that bore you hath been covered with reproach: behold, [she is become] hindmost of the nations, a wilderness, a dry land, and a desert.'),
(14, 24, 50, 12, 'Ashamed hath been your mother greatly, Confounded hath she been that bare you, Lo, the hindermost of nations is a wilderness, A dry land, and a desert.'),
(11, 24, 50, 12, 'Your mother was greatly ashamed; she bearing you was put to shame: behold the last of the nations a desert, dryness and a sterile region.'),
(13, 24, 50, 12, 'your mother shall be utterly disappointed; she who bore you shall be confounded: behold, she shall be the least of the nations, a wilderness, a dry land, and a desert.'),
(10, 24, 50, 12, 'your mother shall be utterly disappointed; she who bore you shall be confounded: look, she shall be the least of the nations, a wilderness, a dry land, and a desert.'),
(1, 24, 50, 12, 'your mother will be greatly ashamed; she who bore you will be disgraced. Behold, she will be the least of the nations, a wilderness, a dry land, and a desert.'),
(5, 24, 50, 12, 'Your mother has been exceedingly shamed, and she who bore you has become equal to the dust. Behold, she will be the last among the nations, a desert, impassable and dry.'),
(7, 24, 50, 12, 'Your mother is confounded exceedingly, and she that bore you is made even with the dust: behold she shall be the last among the nations, a wilderness unpassable, and dry.'),
(4, 24, 50, 13, 'Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goes by Babylon shall be astonished, and hiss at all her plagues.'),
(12, 24, 50, 13, 'Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.'),
(3, 24, 50, 13, 'Because of the wrath of Jehovah she shall not be inhabited, but she shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.'),
(8, 24, 50, 13, 'Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.'),
(9, 24, 50, 13, 'Because of the wrath of the LORD it shall not be inhabited, But it shall be wholly desolate; Every one that goeth by Babylon Shall be appalled and hiss at all her plagues.'),
(6, 24, 50, 13, 'Because of the wrath of Jehovah, it shall not be inhabited, but it shall be wholly desolate; every one that goeth by Babylon shall be astonished, and shall hiss, because of all her plagues.'),
(14, 24, 50, 13, 'Because of the wrath of Jehovah it is not inhabited, And it hath been a desolation—all of it. Every passer by at Babylon is astonished, And doth hiss because of all her plagues.'),
(11, 24, 50, 13, 'From the wrath of Jehovah she shall not be inhabited, and it was wholly a desolation: every one passing over Babel shall be astonished and shall hiss at all her blows.'),
(13, 24, 50, 13, 'Because of the wrath of Yahweh she shall not be inhabited, but she shall be wholly desolate: everyone who goes by Babylon shall be astonished, and hiss at all her plagues.'),
(10, 24, 50, 13, 'Because of the wrath of the LORD she shall not be inhabited, but she shall be wholly desolate: everyone who goes by Babylon shall be astonished, and hiss at all her plagues.'),
(1, 24, 50, 13, 'Because of the wrath of the LORD, she will not be inhabited; she will become completely desolate. All who pass through Babylon will be horrified and will hiss at all her wounds.'),
(5, 24, 50, 13, 'By the wrath of the Lord, it will not be inhabited. Instead, it will be entirely desolate. Every one who passes by Babylon will be stupefied and will hiss over all her wounds.'),
(7, 24, 50, 13, 'Because of the wrath of the Lord it shall not be inhabited, but shall be wholly desolate: every one that shall pass by Babylon, shall be astonished, and hiss at all her plagues.'),
(4, 24, 50, 14, 'Put yourselves in array against Babylon round about: all you that bend the bow, shoot at her, spare no arrows: for she has sinned against the LORD.'),
(12, 24, 50, 14, 'Put yourselves in array against Babylon on every side: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD.'),
(3, 24, 50, 14, 'Set yourselves in array against Babylon round about, all ye that bend the bow; shoot at her, spare no arrows: for she hath sinned against Jehovah.'),
(8, 24, 50, 14, 'Set yourselves in array against Babylon round about, all ye that bend the bow; shoot at her, spare no arrows: for she hath sinned against the LORD.'),
(9, 24, 50, 14, 'Set yourselves in array against Babylon round about, All ye that bend the bow, Shoot at her, spare no arrows; For she hath sinned against the LORD.'),
(6, 24, 50, 14, 'Put yourselves in array against Babylon round about, all ye that bend the bow; shoot at her, spare no arrows: for she hath sinned against Jehovah.'),
(14, 24, 50, 14, 'Set yourselves in array against Babylon round about, All ye treading a bow, Shoot at her, have no pity on the arrow, For against Jehovah she hath sinned.'),
(11, 24, 50, 14, 'Arrange yourselves against Babel round about: all ye bending the bow, cast at her, ye shall not spare to the arrow, for she sinned against Jehovah.'),
(13, 24, 50, 14, 'Set yourselves in array against Babylon all around, all you who bend the bow; shoot at her, spare no arrows: for she has sinned against Yahweh.'),
(10, 24, 50, 14, '“Set yourselves in array against Babylon all around, all you who bend the bow; shoot at her, spare no arrows: for she has sinned against the LORD.'),
(1, 24, 50, 14, 'Line up in formation around Babylon, all you who draw the bow! Shoot at her! Spare no arrows! For she has sinned against the LORD.'),
(5, 24, 50, 14, 'Prepare yourselves against Babylon, on every side, all you who bend the bow. Make war against her! You should not spare the arrows, for she has sinned against the Lord.'),
(7, 24, 50, 14, 'Prepare yourselves against Babylon round about, all you that bend the bow: fight against her, spare not arrows: because she hath sinned against the Lord.'),
(4, 24, 50, 15, 'Shout against her round about: she has given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance on her; as she has done, do to her.'),
(12, 24, 50, 15, 'Shout against her on every side; she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do to her.'),
(3, 24, 50, 15, 'Shout against her round about: she hath submitted herself; her bulwarks are fallen, her walls are thrown down; for it is the vengeance of Jehovah: take vengeance upon her; as she hath done, do unto her.'),
(8, 24, 50, 15, 'Shout against her round about; she hath submitted herself; her bulwarks are fallen, her walls are thrown down: for it is the vengeance of the LORD; take vengeance upon her; as she hath done, do unto her.'),
(9, 24, 50, 15, 'Shout against her round about, she hath submitted herself; Her buttresses are fallen, her walls are thrown down; For it is the vengeance of the LORD, take vengeance upon her; As she hath done, do unto her.'),
(6, 24, 50, 15, 'Shout against her round about: she hath given her hand; her ramparts are fallen, her walls are thrown down: for this is the vengeance of Jehovah. Take vengeance upon her; as she hath done, do unto her.'),
(14, 24, 50, 15, 'Shout against her round about, She hath given forth her hand, Fallen have her foundations, Thrown down have been her walls, For it is the vengeance of Jehovah, Be avenged of her, as she did—do ye to her.'),
(11, 24, 50, 15, 'Shout against her round about: she gave her hand: her supports fell, her walls were pulled down: for it is the vengeance of Jehovah: avenge ye upon her; as she did, do ye to her.'),
(13, 24, 50, 15, 'Shout against her all around: she has submitted herself; her bulwarks are fallen, her walls are thrown down; for it is the vengeance of Yahweh: take vengeance on her; as she has done, do to her.'),
(10, 24, 50, 15, 'Shout against her all around: she has submitted herself; her towers are fallen, her walls are thrown down; for it is the vengeance of the LORD: take vengeance on her; as she has done, do to her.'),
(1, 24, 50, 15, 'Raise a war cry against her on every side! She has thrown up her hands in surrender; her towers have fallen; her walls are torn down. Since this is the vengeance of the LORD, take out your vengeance upon her; as she has done, do the same to her.'),
(5, 24, 50, 15, 'Cry out against her! For where she has put forth a hand, her foundations have fallen, her walls have been destroyed. For it is the vengeance of the Lord. Take vengeance against her! Just as she has done, do so to her.'),
(7, 24, 50, 15, 'Shout against her, she hath every where given her hand, her foundations are fallen, her walls are thrown down, for it is the vengeance of the Lord. Take vengeance upon her: as she hath done, so do to her.'),
(4, 24, 50, 16, 'Cut off the sower from Babylon, and him that handles the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.'),
(12, 24, 50, 16, 'Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.'),
(3, 24, 50, 16, 'Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.'),
(8, 24, 50, 16, 'Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.'),
(9, 24, 50, 16, 'Cut off the sower from Babylon, And him that handleth the sickle in the time of harvest; For fear of the oppressing sword they shall turn every one to his people, And they shall flee every one to his own land.'),
(6, 24, 50, 16, 'Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest. For fear of the oppressing sword let them turn every one to his people, and let them flee every one to his own land.'),
(14, 24, 50, 16, 'Cut off the sower from Babylon, And him handling the sickle in the time of harvest, Because of the oppressing sword, Each unto his people—they turn, And each to his land—they flee.'),
(11, 24, 50, 16, 'Cut off him sowing from Babel, and him holding the sickle in time of harvest: from the face of the Grecian sword they shall turn a man to his people, and they shall flee a man to his land.'),
(13, 24, 50, 16, 'Cut off the sower from Babylon, and him who handles the sickle in the time of harvest: for fear of the oppressing sword they shall turn everyone to his people, and they shall flee everyone to his own land.'),
(10, 24, 50, 16, 'Cut off the sower from Babylon, and him who handles the sickle in the time of harvest: for fear of the oppressing sword they shall turn everyone to his people, and they shall flee everyone to his own land.”’'),
(1, 24, 50, 16, 'Cut off the sower from Babylon, and the one who wields the sickle at harvest time. In the face of the oppressor’s sword, each will turn to his own people, each will flee to his own land.'),
(5, 24, 50, 16, 'Destroy the founder from Babylon, and the one who holds the sickle in the time of harvest. Before the face of the sword of the dove, each one will turn back to his people, and every one will flee to his own land.'),
(7, 24, 50, 16, 'Destroy the sower out of Babylon, and him that holdeth the sickle in the time of harvest: for fear of the sword of the dove every man shall return to his people, and every one shall flee to his own land.'),
(4, 24, 50, 17, 'Israel is a scattered sheep; the lions have driven him away: first the king of Assyria has devoured him; and last this Nebuchadrezzar king of Babylon has broken his bones.'),
(12, 24, 50, 17, 'Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.'),
(3, 24, 50, 17, 'Israel is a hunted sheep; the lions have driven him away: first, the king of Assyria devoured him; and now at last Nebuchadrezzar king of Babylon hath broken his bones.'),
(8, 24, 50, 17, 'Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.'),
(9, 24, 50, 17, 'Israel is a scattered sheep, The lions have driven him away; First the king of Assyria hath devoured him, And last this Nebuchadrezzar king of Babylon hath broken his bones.'),
(6, 24, 50, 17, 'Israel is a hunted sheep; the lions have driven him away: first the king of Assyria devoured him, and last this Nebuchadrezzar king of Babylon hath broken his bones.'),
(14, 24, 50, 17, 'A scattered sheep is Israel, lions have driven away, At first, devour him did the king of Asshur, And now, at last, broken his bone Hath Nebuchadrezzar king of Babylon.'),
(11, 24, 50, 17, 'Israel a scattered sheep; the lions thrust away: first the king of Assur consumed him; and the last this Nebuchadnezzar king of Babel bound him fast.'),
(13, 24, 50, 17, 'Israel is a hunted sheep; the lions have driven him away: first, the king of Assyria devoured him; and now at last Nebuchadnezzar king of Babylon has broken his bones.'),
(10, 24, 50, 17, '‘Israel is a hunted sheep; the lions have driven him away: first, the king of Assyria devoured him; and now at last Nebuchadnezzar king of Babylon has broken his bones.'),
(1, 24, 50, 17, 'Israel is a scattered flock, chased away by lions. The first to devour him was the king of Assyria; the last to crush his bones was Nebuchadnezzar king of Babylon.”'),
(5, 24, 50, 17, 'Israel is a scattered flock. The lions have driven him away. First, the king of Assyria devoured him. And last, this Nebuchadnezzar, the king of Babylon, has taken away his bones.'),
(7, 24, 50, 17, 'Israel is a scattered flock, the lions have driven him away: first the king of Assyria devoured him: and last this Nabuchodonosor king of Babylon hath broken his bones.'),
(4, 24, 50, 18, 'Therefore thus said the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.'),
(12, 24, 50, 18, 'Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.'),
(3, 24, 50, 18, 'Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.'),
(8, 24, 50, 18, 'Therefore thus saith the LORD of hosts, the God of Israel: Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria;'),
(9, 24, 50, 18, 'Therefore thus saith the LORD of hosts, the God of Israel: Behold, I will punish the king of Babylon and his land, As I have punished the king of Assyria.'),
(6, 24, 50, 18, 'Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will visit the king of Babylon and his land, like as I have visited the king of Assyria.'),
(14, 24, 50, 18, 'Therefore thus said Jehovah of Hosts, God of Israel: Lo, I am seeing after the king of Babylon, And after his land, As I have seen after the king of Asshur;'),
(11, 24, 50, 18, 'For this, thus said Jehovah of armies, God of Israel, Behold me reviewing for the king of Babel, and for his land, as I reviewed to the king of Assur.'),
(13, 24, 50, 18, 'Therefore thus says Yahweh of Armies, the God of Israel: Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.'),
(10, 24, 50, 18, 'Therefore thus says the LORD of hosts, the God of Israel: “Look, I will punish the king of Babylon and his land, as I have punished the king of Assyria.'),
(1, 24, 50, 18, 'Therefore this is what the LORD of Hosts, the God of Israel, says: “I will punish the king of Babylon and his land as I punished the king of Assyria.'),
(5, 24, 50, 18, 'Because of this, thus says the Lord of hosts, the God of Israel: Behold, I will visit the king of Babylon and his land, just as I have visited the king of Assyria.'),
(7, 24, 50, 18, 'Therefore thus saith the Lord of hosts the God of Israel: Behold I will visit the king of Babylon and his land, as I have visited the king of Assyria.'),
(4, 24, 50, 19, 'And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied on mount Ephraim and Gilead.'),
(12, 24, 50, 19, 'And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.'),
(3, 24, 50, 19, 'And I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon the hills of Ephraim and in Gilead.'),
(8, 24, 50, 19, 'And I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon the hills of Ephraim and in Gilead.'),
(9, 24, 50, 19, 'And I will bring Israel back to his pasture, And he shall feed on Carmel and Bashan, And his soul shall be satisfied upon the hills of Ephraim and in Gilead.'),
(6, 24, 50, 19, 'And I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and in Gilead.'),
(14, 24, 50, 19, 'And I have brought back Israel unto his habitation, And he hath fed on Carmel, and on Bashan. And in mount Ephraim, and on Gilead is his soul satisfied.'),
(11, 24, 50, 19, 'And I turned back Israel to his habitation, and he fed in Carmel and Bashan; and upon mount Ephraim and Gilead shall his soul be satisfied.'),
(13, 24, 50, 19, 'I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied on the hills of Ephraim and in Gilead.'),
(10, 24, 50, 19, 'I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied on the hills of Ephraim and in Gilead.'),
(1, 24, 50, 19, 'I will return Israel to his pasture, and he will graze on Carmel and Bashan; his soul will be satisfied on the hills of Ephraim and Gilead.'),
(5, 24, 50, 19, 'And I will lead back Israel to his habitation. And he will pasture on Carmel and Bashan, and his soul will be satiated at mount Ephraim and Gilead.'),
(7, 24, 50, 19, 'And I will bring Israel again to his habitation: and he shall feed on Carmel, and Bason, and his soul shall be satisfied in mount Ephraim, and Galaad.'),
(4, 24, 50, 20, 'In those days, and in that time, said the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.'),
(12, 24, 50, 20, 'In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.'),
(3, 24, 50, 20, 'In those days, and in that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant.'),
(8, 24, 50, 20, 'In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant.'),
(9, 24, 50, 20, 'In those days, and in that time, saith the LORD, The iniquity of Israel shall be sought for, and there shall be none, And the sins of Judah, and they shall not be found; For I will pardon them whom I leave as a remnant.'),
(6, 24, 50, 20, 'In those days, and at that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon those whom I leave remaining.'),
(14, 24, 50, 20, 'In those days, and at that time, An affirmation of Jehovah, Sought is the iniquity of Israel, and it is not, And the sin of Judah, and it is not found, For I am propitious to those whom I leave!'),
(11, 24, 50, 20, 'In those days and in that time, says Jehovah, he will seek the iniquity of Israel, and not any; and the sins of Judah, and they shall not be found: for I shall forgive to whom I shall leave.'),
(13, 24, 50, 20, 'In those days, and in that time, says Yahweh, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant.'),
(10, 24, 50, 20, 'In those days, and in that time, says the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant.”’”'),
(1, 24, 50, 20, 'In those days and at that time, declares the LORD, a search will be made for Israel’s guilt, but there will be none, and for Judah’s sins, but they will not be found; for I will forgive the remnant I preserve.'),
(5, 24, 50, 20, 'In those days and at that time, says the Lord, the iniquity of Israel will be sought, and there will be none. And the sin of Judah will be sought, and none will be found. For I will be forgiving to them, whom I will leave behind.'),
(7, 24, 50, 20, 'In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave.'),
(4, 24, 50, 21, 'Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, said the LORD, and do according to all that I have commanded you.'),
(12, 24, 50, 21, 'Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee.'),
(3, 24, 50, 21, 'Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: slay and utterly destroy after them, saith Jehovah, and do according to all that I have commanded thee.'),
(8, 24, 50, 21, 'Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: slay and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee.'),
(9, 24, 50, 21, 'Go up against the land of  Merathaim, even against it, And against the inhabitants of  Pekod; Waste and utterly destroy after them, saith the LORD, And do according to all that I have commanded thee.'),
(6, 24, 50, 21, 'Go up against the land of double rebellion, against it, and against the inhabitants of visitation; waste and utterly destroy after them, saith Jehovah, and do according to all that I have commanded thee.'),
(14, 24, 50, 21, 'Against the land of Merathaim: Go up against it, and unto the inhabitants of Pekod, Waste and devote their posterity, An affirmation of Jehovah, And do according to all that I have commanded thee.'),
(11, 24, 50, 21, 'Go up against the land of double rebellion, against her, and against the inhabitants of Pekod, laying waste and destroying after them, says Jehovah; and do according to all which I commanded thee.'),
(13, 24, 50, 21, 'Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: kill and utterly destroy after them, says Yahweh, and do according to all that I have commanded you.'),
(10, 24, 50, 21, '“Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: kill and utterly destroy after them,” says the LORD, “and do according to all that I have commanded you.'),
(1, 24, 50, 21, 'Go up against the land of Merathaim, and against the residents of Pekod. Kill them and devote them to destruction. Do all that I have commanded you,” declares the LORD.'),
(5, 24, 50, 21, 'Ascend against the land of the rulers, and visit against its inhabitants! Scatter and destroy whatever has been left behind them, says the Lord, and act according to all that I have instructed you.'),
(7, 24, 50, 21, 'Go up against the land of the rulers, and punish the inhabitants thereof, waste, and destroy all behind them, saith the Lord: and do according to all that I have commanded thee.'),
(4, 24, 50, 22, 'A sound of battle is in the land, and of great destruction.'),
(12, 24, 50, 22, 'A sound of battle is in the land, and of great destruction.'),
(3, 24, 50, 22, 'A sound of battle is in the land, and of great destruction.'),
(8, 24, 50, 22, 'A sound of battle is in the land, and of great destruction.'),
(9, 24, 50, 22, 'Hark! battle is in the land, And great destruction.'),
(6, 24, 50, 22, 'A sound of battle is in the land, and great destruction.'),
(14, 24, 50, 22, 'A noise of battle is in the land, and of great destruction.'),
(11, 24, 50, 22, 'The voice of war in the land, and a great breaking.'),
(13, 24, 50, 22, 'A sound of battle is in the land, and of great destruction.'),
(10, 24, 50, 22, 'A sound of battle is in the land, and of great destruction.'),
(1, 24, 50, 22, '“The noise of battle is in the land—the noise of great destruction.'),
(5, 24, 50, 22, 'A voice of war in the land, and great destruction!'),
(7, 24, 50, 22, 'A noise of war in the land, and a great destruction.'),
(4, 24, 50, 23, 'How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!'),
(12, 24, 50, 23, 'How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!'),
(3, 24, 50, 23, 'How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!'),
(8, 24, 50, 23, 'How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!'),
(9, 24, 50, 23, 'How is the hammer of the whole earth Cut asunder and broken! How is Babylon become A desolation among the nations!'),
(6, 24, 50, 23, 'How is the hammer of the whole earth cut asunder and broken! How is Babylon become an astonishment among the nations!'),
(14, 24, 50, 23, 'How hath it been cut and broken, The hammer of the whole earth! How hath Babylon been for a desolation among nations!'),
(11, 24, 50, 23, 'How was the hammer of all the earth cut off, and it will be broken! How was Babel for a desolation among the nations!'),
(13, 24, 50, 23, 'How is the hammer of the whole earth cut apart and broken! how is Babylon become a desolation among the nations!'),
(10, 24, 50, 23, 'How is the hammer of the whole earth cut apart and broken. How is Babylon become a desolation among the nations.'),
(1, 24, 50, 23, 'How the hammer of the whole earth lies broken and shattered! What a horror Babylon has become among the nations!'),
(5, 24, 50, 23, 'How has the mallet of the entire earth been broken and crushed? How has Babylon been turned into a desert among the nations?'),
(7, 24, 50, 23, 'How is the hammer of the whole earth broken, and destroyed! how is Babylon turned into a desert among the nations!'),
(4, 24, 50, 24, 'I have laid a snare for you, and you are also taken, O Babylon, and you were not aware: you are found, and also caught, because you have striven against the LORD.'),
(12, 24, 50, 24, 'I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.'),
(3, 24, 50, 24, 'I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against Jehovah.'),
(8, 24, 50, 24, 'I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.'),
(9, 24, 50, 24, 'I have laid a snare for thee, and thou art also taken, O Babylon, And thou wast not aware; Thou art found, and also caught, Because thou hast striven against the LORD.'),
(6, 24, 50, 24, 'I have laid a snare for thee, and thou, Babylon, art also taken, and thou wast not aware; thou art found, and also caught, for thou hast contended with Jehovah.'),
(14, 24, 50, 24, 'I have laid a snare for thee, And also—thou art captured, O Babylon, And thou—thou hast known, Thou hast been found, and also art caught, For against Jehovah thou hast stirred thyself up.'),
(11, 24, 50, 24, 'I laid snares for thee and also thou wert taken, O Babel, and thou knewest not: thou wert found and thou wert also taken, for thou didst contend against Jehovah.'),
(13, 24, 50, 24, 'I have laid a snare for you, and you are also taken, Babylon, and you weren’t aware: you are found, and also caught, because you have striven against Yahweh.'),
(10, 24, 50, 24, 'I have laid a snare for you, and you are also taken, Babylon, and you weren’t aware: you are found, and also caught, because you have striven against the LORD.'),
(1, 24, 50, 24, 'I laid a snare for you, O Babylon, and you were caught before you knew it. You were found and captured because you challenged the LORD.'),
(5, 24, 50, 24, 'I have ensnared you, and you have been captured, O Babylon, and you did not realize it. You have been discovered and seized, because you provoked the Lord.'),
(7, 24, 50, 24, 'I have caused thee to fall into a snare, and thou art taken, O Babylon, and thou wast not aware of it: thou art found and caught, because thou hast provoked the Lord.'),
(4, 24, 50, 25, 'The LORD has opened his armory, and has brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.'),
(12, 24, 50, 25, 'The LORD hath opened his armory, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.'),
(3, 24, 50, 25, 'Jehovah hath opened his armory, and hath brought forth the weapons of his indignation; for the Lord, Jehovah of hosts, hath a work to do in the land of the Chaldeans.'),
(8, 24, 50, 25, 'The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for the Lord, the LORD of hosts, hath a work to do in the land of the Chaldeans.'),
(9, 24, 50, 25, 'The LORD hath opened His armoury, And hath brought forth the weapons of His indignation; For it is a work that the Lord GOD of hosts Hath to do in the land of the Chaldeans.'),
(6, 24, 50, 25, 'Jehovah hath opened his armoury, and hath brought forth the weapons of his indignation; for this is a work for the Lord, Jehovah of hosts, in the land of the Chaldeans.'),
(14, 24, 50, 25, 'Jehovah hath opened His treasury, And He bringeth out the weapons of His indignation, For a work is to the Lord Jehovah of Hosts, In the land of the Chaldeans.'),
(11, 24, 50, 25, 'Jehovah opened his treasure, and he will bring forth the vessels of his anger: for this the work to the Lord Jehovah of armies in the land of the Chaldeans.'),
(13, 24, 50, 25, 'Yahweh has opened his armory, and has brought forth the weapons of his indignation; for the Lord, Yahweh of Armies, has a work to do in the land of the Chaldeans.'),
(10, 24, 50, 25, 'The LORD has opened his armory, and has brought forth the weapons of his indignation; for the Lord, the LORD of hosts, has a work to do in the land of the Chaldeans.'),
(1, 24, 50, 25, 'The LORD has opened His armory and brought out His weapons of wrath, for this is the work of the Lord GOD of Hosts in the land of the Chaldeans.'),
(5, 24, 50, 25, 'The Lord has opened his storehouse, and he has brought forth the instruments of his wrath. For there is work for the Lord, the God of hosts, within the land of the Chaldeans.'),
(7, 24, 50, 25, 'The Lord hath opened his armoury, and hath brought forth the weapons of his wrath : for the Lord the God of hosts hath a work to be done in the land of the Chaldeans.'),
(4, 24, 50, 26, 'Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.'),
(12, 24, 50, 26, 'Come against her from the utmost border, open her store-houses: cast her up as heaps, and destroy her utterly: let nothing of her be left.'),
(3, 24, 50, 26, 'Come against her from the utmost border; open her store-houses; cast her up as heaps, and destroy her utterly; let nothing of her be left.'),
(8, 24, 50, 26, 'Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.'),
(9, 24, 50, 26, 'Come against her from every quarter, open her granaries, Cast her up as heaps, and destroy her utterly; Let nothing of her be left.'),
(6, 24, 50, 26, 'Come ye against her from every quarter, open her storehouses; pile her up like sheaves, and destroy her utterly: let nothing of her be left.'),
(14, 24, 50, 26, 'Come ye in to her from the extremity, Open ye her storehouses, Raise her up as heaps, and devote her, Let her have no remnant.'),
(11, 24, 50, 26, 'Come ye against her from the extremity; open her store-houses: cast her up as heaps and exterminate her: there shall be no remnant to her.'),
(13, 24, 50, 26, 'Come against her from the utmost border; open her storehouses; cast her up as heaps, and destroy her utterly; let nothing of her be left.'),
(10, 24, 50, 26, 'Come against her from the utmost border; open her storehouses; cast her up as heaps, and destroy her utterly; let nothing of her be left.'),
(1, 24, 50, 26, 'Come against her from the farthest border. Break open her granaries; pile her up like mounds of grain. Devote her to destruction; leave her no survivors.'),
(5, 24, 50, 26, 'Advance against her from the furthest regions! Open, so that those who will trample her may go out! Take stones from the road, and gather them into piles, and destroy her. And let there be nothing left of her.'),
(7, 24, 50, 26, 'Come ye against her from the uttermost borders: open that they may go forth that shall tread her down: take the stones out of the way, and make heaps, and destroy her: and let nothing of her be left.'),
(4, 24, 50, 27, 'Slay all her bullocks; let them go down to the slaughter: woe to them! for their day is come, the time of their visitation.'),
(12, 24, 50, 27, 'Slay all her bullocks; let them go down to the slaughter: woe to them! for their day is come, the time of their visitation.'),
(3, 24, 50, 27, 'Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.'),
(8, 24, 50, 27, 'Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.'),
(9, 24, 50, 27, 'Slay all her bullocks, let them go down to the slaughter; Woe unto them! for their day is come, The time of their visitation.'),
(6, 24, 50, 27, 'Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.'),
(14, 24, 50, 27, 'Slay all her kine, they go down to slaughter, Woe is on them, for come hath their day, The time of their inspection.'),
(11, 24, 50, 27, 'Lay waste all her bullocks; come down to the slaughter: wo to them! for their day came, the time of their reviewing.'),
(13, 24, 50, 27, 'Kill all her bulls; let them go down to the slaughter: woe to them! for their day has come, the time of their visitation.'),
(10, 24, 50, 27, 'Kill all her bulls; let them go down to the slaughter: woe to them. for their day has come, the time of their visitation.”'),
(1, 24, 50, 27, 'Kill all her young bulls; let them go down to the slaughter. Woe to them, for their day has come—the time of their punishment.'),
(5, 24, 50, 27, 'Scatter all her strong ones. Let them descend to the slaughter. Woe to them! For their day has arrived, the time of their visitation.'),
(7, 24, 50, 27, 'Destroy all her valiant men, let them go down to the slaughter: woe to them, for their day is come, the time of their visitation.'),
(4, 24, 50, 28, 'The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.'),
(12, 24, 50, 28, 'The voice of them that flee and escape from the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.'),
(3, 24, 50, 28, 'The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of Jehovah our God, the vengeance of his temple.'),
(8, 24, 50, 28, 'The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.'),
(9, 24, 50, 28, 'Hark! they flee and escape out of the land of Babylon, To declare in Zion the vengeance of the LORD our God, The vengeance of His temple.'),
(6, 24, 50, 28, 'The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of Jehovah our God, the vengeance of his temple.'),
(14, 24, 50, 28, 'A voice of fugitives and escaped ones Is from the land of Babylon, To declare in Zion the vengeance of Jehovah our God, The vengeance of His temple.'),
(11, 24, 50, 28, 'The voice of those fleeing and escaping out of the land of Babel, to announce in Zion the vengeance of Jehovah our God, the vengeance of his temple.'),
(13, 24, 50, 28, 'The voice of those who flee and escape out of the land of Babylon, to declare in Zion the vengeance of Yahweh our God, the vengeance of his temple.'),
(10, 24, 50, 28, 'The voice of those who flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.'),
(1, 24, 50, 28, 'Listen to the fugitives and refugees from the land of Babylon, declaring in Zion the vengeance of the LORD our God, the vengeance for His temple.'),
(5, 24, 50, 28, 'It is the voice of those who are fleeing and of those who have escaped from the land of Babylon: to announce in Zion the revenge of the Lord our God, the revenge of his Temple.'),
(7, 24, 50, 28, 'The voice of them that flee, and of them that have escaped out of the land of Babylon: to declare in Sion the revenge of the Lord our God, the revenge of his temple.'),
(4, 24, 50, 29, 'Call together the archers against Babylon: all you that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she has done, do to her: for she has been proud against the LORD, against the Holy One of Israel.'),
(12, 24, 50, 29, 'Call together the archers against Babylon: all ye that bend the bow, encamp against it on every side; let none thereof escape: recompense her according to her work; according to all that she hath done, do to her: for she hath been proud against the LORD, against the Holy One of Israel.'),
(3, 24, 50, 29, 'Call together the archers against Babylon, all them that bend the bow; encamp against her round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her; for she hath been proud against Jehovah, against the Holy One of Israel.'),
(8, 24, 50, 29, 'Call together the archers against Babylon, all them that bend the bow; camp against her round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD, against the Holy One of Israel.'),
(9, 24, 50, 29, 'Call together the archers against Babylon, All them that bend the bow; Encamp against her round about, Let none thereof escape; Recompense her according to her work, According to all that she hath done, do unto her: For she hath been arrogant against the LORD, Against the Holy One of Israel.'),
(6, 24, 50, 29, 'Call together the archers against Babylon, all those that bend the bow: encamp against her round about; let there be no escaping: recompense her according to her work; according to all that she hath done, do unto her: for she hath acted proudly against Jehovah, against the Holy One of Israel.'),
(14, 24, 50, 29, 'Summon unto Babylon archers, all treading the bow, Encamp against her round about, Let her have no escape; Recompense to her according to her work, According to all that she did—do to her, For unto Jehovah she hath been proud, Unto the Holy One of Israel.'),
(11, 24, 50, 29, 'Cause ye many to be heard against Babel: all ye bending the bow encamp against her round about; there shall be no escaping: requite her according to her work; according to all she did, do to her: for she acted proudly against Jehovah, against the Holy One of Israel.'),
(13, 24, 50, 29, 'Call together the archers against Babylon, all those who bend the bow; encamp against her all around; let none of it escape: recompense her according to her work; according to all that she has done, do to her; for she has been proud against Yahweh, against the Holy One of Israel.'),
(10, 24, 50, 29, '“Call together the archers against Babylon, all those who bend the bow; camp against her all around; let none of it escape: recompense her according to her work; according to all that she has done, do to her; for she has been proud against the LORD, against the Holy One of Israel.'),
(1, 24, 50, 29, 'Summon the archers against Babylon, all who string the bow. Encamp all around her; let no one escape. Repay her according to her deeds; do to her as she has done. For she has defied the LORD, the Holy One of Israel.'),
(5, 24, 50, 29, 'Announce it to the many in Babylon, to all who bend the bow. Stand together against her all around, and let no one escape. Repay her according to her work. In accord with all that she has done, do to her. For she has raised herself up against the Lord, against the Holy One of Israel.'),
(7, 24, 50, 29, 'Declare to many against Babylon, to all that bend the bow: stand together against her round about, and let nose escape; pay her according to her work: according to all that she hath done, do ye to her: for she hath lifted up herself against the Lord, against the Holy One of Israel.'),
(4, 24, 50, 30, 'Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, said the LORD.'),
(12, 24, 50, 30, 'Therefore her young men shall fall in the streets, and all her men of war shall be cut off in that day, saith the LORD.'),
(3, 24, 50, 30, 'Therefore shall her young men fall in her streets, and all her men of war shall be brought to silence in that day, saith Jehovah.'),
(8, 24, 50, 30, 'Therefore shall her young men fall in her streets, and all her men of war shall be brought to silence in that day, saith the LORD.'),
(9, 24, 50, 30, 'Therefore shall her young men fall in her broad places, And all her men of war shall be brought to silence in that day, Saith the LORD.'),
(6, 24, 50, 30, 'Therefore shall her young men fall in her streets; and all her men of war shall be cut off in that day, saith Jehovah.'),
(14, 24, 50, 30, 'Therefore fall do her young men in her broad places, And all her men of war are cut off in that day, An affirmation of Jehovah.'),
(11, 24, 50, 30, 'For this her young men shall fall in her streets, and all the men of her war shall be destroyed in that day, says Jehovah.'),
(13, 24, 50, 30, 'Therefore her young men will fall in her streets, and all her men of war will be brought to silence in that day, says Yahweh.'),
(10, 24, 50, 30, 'Therefore her young men will fall in her streets, and all her men of war will be brought to silence in that day,” says the LORD.'),
(1, 24, 50, 30, 'Therefore, her young men will fall in the streets, and all her warriors will be silenced in that day,” declares the LORD.'),
(5, 24, 50, 30, 'For this reason, her young men will fall in her streets. And all her men of war will be silenced, in that day, says the Lord.'),
(7, 24, 50, 30, 'Therefore shall her young men fall in her streets: and all her men of war shall hold their peace in that day, saith the Lord.'),
(4, 24, 50, 31, 'Behold, I am against you, O you most proud, said the Lord GOD of hosts: for your day is come, the time that I will visit you.'),
(12, 24, 50, 31, 'Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.'),
(3, 24, 50, 31, 'Behold, I am against thee, O thou proud one, saith the Lord, Jehovah of hosts; for thy day is come, the time that I will visit thee.'),
(8, 24, 50, 31, 'Behold, I am against thee, O thou proud one, saith the Lord, the LORD of hosts: for thy day is come, the time that I will visit thee.'),
(9, 24, 50, 31, 'Behold, I am against thee, O thou most arrogant, Saith the Lord GOD of hosts; For thy day is come, The time that I will punish thee.'),
(6, 24, 50, 31, 'Behold, I am against thee, proud one, saith the Lord Jehovah of hosts; for thy day is come, the time that I visit thee:'),
(14, 24, 50, 31, 'Lo, I am against thee, O pride, An affirmation of the Lord Jehovah of Hosts, For thy day hath come, the time of thy inspection.'),
(11, 24, 50, 31, 'Behold me against thee, O pride, says the Lord Jehovah of armies: for thy day came, the time I reviewed thee.'),
(13, 24, 50, 31, 'Behold, I am against you, you proud one, says the Lord, Yahweh of Armies; for your day has come, the time that I will visit you.'),
(10, 24, 50, 31, '“Look, I am against you, you proud one,” says the Lord, the LORD of hosts; for your day has come, the time that I will visit you.'),
(1, 24, 50, 31, '“Behold, I am against you, O arrogant one,” declares the Lord GOD of Hosts, “for your day has come, the time when I will punish you.'),
(5, 24, 50, 31, 'Behold, I am against you, O proud one, says the Lord, the God of hosts. For your day has arrived, the time of your visitation.'),
(7, 24, 50, 31, 'Behold I come against thee, O proud one, saith the Lord the God of hosts: for thy day is come, the time of thy visitation.'),
(4, 24, 50, 32, 'And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.'),
(12, 24, 50, 32, 'And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all around him.'),
(3, 24, 50, 32, 'And the proud one shall stumble and fall, and none shall raise him up; and I will kindle a fire in his cities, and it shall devour all that are round about him.'),
(8, 24, 50, 32, 'And the proud one shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all that are round about him.'),
(9, 24, 50, 32, 'And the most arrogant shall stumble and fall, And none shall raise him up; And I will kindle a fire in his cities, And it shall devour all that are round about him.'),
(6, 24, 50, 32, 'and the proud one shall stumble and fall, and none shall raise him up; yea, I will kindle a fire in his cities, and it shall devour all that are round about him.'),
(14, 24, 50, 32, 'And stumbled hath pride, And he hath fallen, and hath no raiser up, And I have kindled a fire in his cities, And it hath devoured all round about him.'),
(11, 24, 50, 32, 'And pride stumbled and fell, and none lifting up to it: and I kindled a fire in his cities and it shall consume all round about him.'),
(13, 24, 50, 32, 'The proud one shall stumble and fall, and none shall raise him up; and I will kindle a fire in his cities, and it shall devour all who are around him.'),
(10, 24, 50, 32, 'The proud one shall stumble and fall, and none shall raise him up; and I will kindle a fire in his cities, and it shall devour all who are around him.”'),
(1, 24, 50, 32, 'The arrogant one will stumble and fall with no one to pick him up. And I will kindle a fire in his cities to consume all those around him.”'),
(5, 24, 50, 32, 'And the proud one will fall and be ruined. And there will be no one who may lift him up. And I will kindle a fire in his cities, and it will devour everything around him.”'),
(7, 24, 50, 32, 'And the proud one shall fall, he shall fall down, and there shall be none to lift him up: and I will kindle a fire in his cities, and it shall devour all round about him.'),
(4, 24, 50, 33, 'Thus said the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.'),
(12, 24, 50, 33, 'Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.'),
(3, 24, 50, 33, 'Thus saith Jehovah of hosts: The children of Israel and the children of Judah are oppressed together; and all that took them captive hold them fast; they refuse to let them go.'),
(8, 24, 50, 33, 'Thus saith the LORD of hosts: The children of Israel and the children of Judah are oppressed together: and all that took them captives hold them fast; they refuse to let them go.'),
(9, 24, 50, 33, 'Thus saith the LORD of hosts: The children of Israel and the children of Judah are oppressed together; And all that took them captives hold them fast; They refuse to let them go.'),
(6, 24, 50, 33, 'Thus saith Jehovah of hosts: The children of Israel and the children of Judah were together oppressed; and all that took them captives held them fast: they refused to let them go.'),
(14, 24, 50, 33, 'Thus said Jehovah of Hosts: Oppressed are the sons of Israel, And the sons of Judah together, And all their captors have kept hold on them, They have refused to send them away.'),
(11, 24, 50, 33, 'Thus said Jehovah of armies: the sons of Israel and the sons of Judah being oppressed together: and all taking them captive held upon them; they refused to send them away.'),
(13, 24, 50, 33, 'Thus says Yahweh of Armies: The children of Israel and the children of Judah are oppressed together; and all who took them captive hold them fast; they refuse to let them go.'),
(10, 24, 50, 33, 'Thus says the LORD of hosts: “The children of Israel and the people of Judah are oppressed together; and all who took them captive hold them fast; they refuse to let them go.'),
(1, 24, 50, 33, 'This is what the LORD of Hosts says: “The sons of Israel are oppressed, and the sons of Judah as well. All their captors hold them fast, refusing to release them.'),
(5, 24, 50, 33, 'Thus says the Lord of hosts: “The sons of Israel and the sons of Judah have endured calumny together. All who have seized them are holding them and refusing to release them.'),
(7, 24, 50, 33, 'Thus saith the Lord of hosts: The children of Israel, and the children of Juda are oppressed together: all that have taken them captives, hold them fast, they will not let them go.'),
(4, 24, 50, 34, 'Their Redeemer is strong; the LORD of hosts is his name: he shall thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.'),
(12, 24, 50, 34, 'Their Redeemer is strong; the LORD of hosts is his name: he will thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.'),
(3, 24, 50, 34, 'Their Redeemer is strong; Jehovah of hosts is his name: he will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.'),
(8, 24, 50, 34, 'Their redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.'),
(9, 24, 50, 34, 'Their Redeemer is strong, The LORD of hosts is His name; He will thoroughly plead their cause, That He may give rest to the earth, And disquiet the inhabitants of Babylon.'),
(6, 24, 50, 34, 'Their Redeemer is strong; Jehovah of hosts is his name: he will thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.'),
(14, 24, 50, 34, 'Their Redeemer is strong, Jehovah of Hosts is His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon.'),
(11, 24, 50, 34, 'He redeeming them is strong; Jehovah of armies, his name: pleading, he will plead their cause, so that he caused the land to rest, and caused disquiet to the inhabitants of Babel.'),
(13, 24, 50, 34, 'Their Redeemer is strong; Yahweh of Armies is his name: he will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.'),
(10, 24, 50, 34, 'Their Redeemer is strong; the LORD of hosts is his name: he will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.'),
(1, 24, 50, 34, 'Their Redeemer is strong; the LORD of Hosts is His name. He will fervently plead their case so that He may bring rest to the earth, but turmoil to those who live in Babylon.'),
(5, 24, 50, 34, 'Their redeemer is strong. The Lord of hosts is his name. He will defend their case in judgment, so that he may terrify the land and disturb the inhabitants of Babylon.'),
(7, 24, 50, 34, 'Their redeemer is strong, the Lord of hosts is his name : he will defend their cause in judgment, to terrify the land, and to disquiet the inhabitants of Babylon.'),
(4, 24, 50, 35, 'A sword is on the Chaldeans, said the LORD, and on the inhabitants of Babylon, and on her princes, and on her wise men.'),
(12, 24, 50, 35, 'A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.'),
(3, 24, 50, 35, 'A sword is upon the Chaldeans, saith Jehovah, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.'),
(8, 24, 50, 35, 'A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.'),
(9, 24, 50, 35, 'A sword is upon the Chaldeans, saith the LORD, And upon the inhabitants of Babylon, and upon her princes, and upon her wise men.'),
(6, 24, 50, 35, 'The sword is upon the Chaldeans, saith Jehovah, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men;'),
(14, 24, 50, 35, 'A sword is for the Chaldeans, An affirmation of Jehovah, And it is on the inhabitants of Babylon, And on her heads, and on her wise men;'),
(11, 24, 50, 35, 'A sword upon the Chaldeans, says Jehovah, and to the inhabitants of Babel and to her chiefs, and to her wise.'),
(13, 24, 50, 35, 'A sword is on the Chaldeans, says Yahweh, and on the inhabitants of Babylon, and on her princes, and on her wise men.'),
(10, 24, 50, 35, 'A sword is on the Chaldeans,” says the LORD, “and on the inhabitants of Babylon, and on her officials, and on her wise men.'),
(1, 24, 50, 35, 'A sword is against the Chaldeans, declares the LORD, against those who live in Babylon, and against her officials and wise men.'),
(5, 24, 50, 35, 'A sword is for the Chaldeans, says the Lord, and for the inhabitants of Babylon, and for her leaders, and for her wise ones.'),
(7, 24, 50, 35, 'A sword is upon the Chaldeans, saith the Lord, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.'),
(4, 24, 50, 36, 'A sword is on the liars; and they shall dote: a sword is on her mighty men; and they shall be dismayed.'),
(12, 24, 50, 36, 'A sword is upon the liars; and they shall be sottish: a sword is upon her mighty men; and they shall be dismayed.'),
(3, 24, 50, 36, 'A sword is upon the boasters, and they shall become fools; a sword is upon her mighty men, and they shall be dismayed.'),
(8, 24, 50, 36, 'A sword is upon the boasters, and they shall dote: a sword is upon her mighty men, and they shall be dismayed.'),
(9, 24, 50, 36, 'A sword is upon the boasters, and they shall become fools; A sword is upon her mighty men, and they shall be dismayed.'),
(6, 24, 50, 36, 'the sword is upon the liars, and they shall become fools; the sword is upon her mighty men, and they shall be dismayed;'),
(14, 24, 50, 36, 'A sword is on the princes, And they have become foolish; A sword is on her mighty ones, And they have been broken down;'),
(11, 24, 50, 36, 'A sword against the liars; and they were foolish: a sword against her strong ones, and they were broken.'),
(13, 24, 50, 36, 'A sword is on the boasters, and they shall become fools; a sword is on her mighty men, and they shall be dismayed.'),
(10, 24, 50, 36, 'A sword is on the boasters, and they shall become fools; a sword is on her mighty men, and they shall be dismayed.'),
(1, 24, 50, 36, 'A sword is against her false prophets, and they will become fools. A sword is against her warriors, and they will be filled with terror.'),
(5, 24, 50, 36, 'A sword is for her diviners, who will be fooled. A sword is for her strong ones, who will be afraid.'),
(7, 24, 50, 36, 'A sword upon her diviners, and they shall be foolish: a sword upon her valiant ones, and they shall be dismayed.'),
(4, 24, 50, 37, 'A sword is on their horses, and on their chariots, and on all the mingled people that are in the middle of her; and they shall become as women: a sword is on her treasures; and they shall be robbed.'),
(12, 24, 50, 37, 'A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.'),
(3, 24, 50, 37, 'A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures, and they shall be robbed.'),
(8, 24, 50, 37, 'A sword is upon their horse, and upon their chariots, and upon all the mingled people that are in the midst of her, and they shall become as women: a sword is upon her treasures, and they shall be robbed.'),
(9, 24, 50, 37, 'A sword is upon their horses, and upon their chariots, And upon all the mingled people that are in the midst of her, And they shall become as women; A sword is upon her treasures, and they shall be robbed.'),
(6, 24, 50, 37, 'the sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her, and they shall become as women; the sword is upon her treasures, and they shall be robbed:'),
(14, 24, 50, 37, 'A sword is on his horses and on his chariot, And on all the rabble who are in her midst, And they have become women; A sword is on her treasuries, And they have been spoiled;'),
(11, 24, 50, 37, 'A sword against his horses and against his chariots, and against all the mixture which is in her midst; and they were for women: a sword against her treasures, and they were plundered.'),
(13, 24, 50, 37, 'A sword is on their horses, and on their chariots, and on all the mixed people who are in the midst of her; and they shall become as women: a sword is on her treasures, and they shall be robbed.'),
(10, 24, 50, 37, 'A sword is on their horses, and on their chariots, and on all the mixed people who are in the midst of her; and they shall become as women: a sword is on her treasures, and they shall be robbed.'),
(1, 24, 50, 37, 'A sword is against her horses and chariots and against all the foreigners in her midst, and they will become like women. A sword is against her treasuries, and they will be plundered.'),
(5, 24, 50, 37, 'A sword is for their horses, and for their chariots, and for all the common people who are in her midst. And they will be like women. A sword is for her storehouses, and they will be plundered.'),
(7, 24, 50, 37, 'A sword upon their horses, and upon their chariots, and upon all the people that are in the midst of her: and they shall become as women: a sword upon her treasures, and they shall be made a spoil.'),
(4, 24, 50, 38, 'A drought is on her waters; and they shall be dried up: for it is the land of graven images, and they are mad on their idols.'),
(12, 24, 50, 38, 'A drouth is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.'),
(3, 24, 50, 38, 'A drought is upon her waters, and they shall be dried up; for it is a land of graven images, and they are mad over idols.'),
(8, 24, 50, 38, 'A drought is upon her waters, and they shall be dried up: for it is a land of graven images, and they are mad upon idols.'),
(9, 24, 50, 38, 'A drought is upon her waters, and they shall be dried up; For it is a land of graven images, And they are mad upon things of horror.'),
(6, 24, 50, 38, 'a drought is upon her waters, and they shall be dried up; for it is a land of graven images, and they are mad after frightful idols.'),
(14, 24, 50, 38, 'A sword is on her waters, and they have been dried up, For it is a land of graven images, And in idols they do boast themselves.'),
(11, 24, 50, 38, 'A sword upon her waters, and they shall be dried up: for it is a land of carved images, and in their terrors they will be foolish.'),
(13, 24, 50, 38, 'A drought is on her waters, and they shall be dried up; for it is a land of engraved images, and they are mad over idols.'),
(10, 24, 50, 38, 'A drought is on her waters, and they shall be dried up; for it is a land of engraved images, and they glory over idols.'),
(1, 24, 50, 38, 'A drought is upon her waters, and they will be dried up. For it is a land of graven images, and the people go mad over idols.'),
(5, 24, 50, 38, 'A drought is over her waters, and they will be dried up. For it is a land of graven images, and they glory in portents.'),
(7, 24, 50, 38, 'A drought upon her waters, and they shall be dried up: because it is a land of idols, and they glory in monstrous things.'),
(4, 24, 50, 39, 'Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelled in from generation to generation.'),
(12, 24, 50, 39, 'Therefore the wild beasts of the desert with the wild beasts of the isles, shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.'),
(3, 24, 50, 39, 'Therefore the wild beasts of the desert with the wolves shall dwell there, and the ostriches shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.'),
(8, 24, 50, 39, 'Therefore the wild beasts of the desert with the wolves shall dwell there, and the ostriches shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.'),
(9, 24, 50, 39, 'Therefore the wild-cats with the jackals shall dwell there, And the ostriches shall dwell therein; and it shall be no more inhabited for ever, Neither shall it be dwelt in from generation to generation.'),
(6, 24, 50, 39, 'Therefore wild beasts of the desert with jackals shall dwell there, and ostriches shall dwell therein; and it shall be no more inhabited for ever, neither shall it be dwelt in from generation to generation.'),
(14, 24, 50, 39, 'Therefore dwell do Ziim with Iim, Yea, dwelt in her have daughters of the ostrich, And it is not inhabited any more for ever, Nor dwelt in unto all generations.'),
(11, 24, 50, 39, 'For this the inhabitans of the deserts shall dwell with the islands, and the daughters of the ostrich shall dwell in her: and it shall be no more inhabited forever; and she shall not be dwelt in even to generation and generation.'),
(13, 24, 50, 39, 'Therefore the wild animals of the desert with the wolves shall dwell there, and the ostriches shall dwell therein: and it shall be no more inhabited forever; neither shall it be lived in from generation to generation.'),
(10, 24, 50, 39, 'Therefore the wild animals of the desert with the wolves shall dwell there, and the ostriches shall dwell in it: and it shall be no more inhabited forever; neither shall it be lived in from generation to generation.'),
(1, 24, 50, 39, 'So the desert creatures and hyenas will live there and ostriches will dwell there. It will never again be inhabited or lived in from generation to generation.'),
(5, 24, 50, 39, 'Because of this, dragons will live there with the fig fauns, and ostriches will live in it. And it will no longer be inhabited, even in perpetuity, nor will it be raised up, even from generation to generation.'),
(7, 24, 50, 39, 'Therefore shall dragons dwell there with the fig fauns: and ostriches shall dwell therein, and it shall be no more inhabited for ever, neither shall it be built up from generation to generation.'),
(4, 24, 50, 40, 'As God overthrew Sodom and Gomorrah and the neighbor cities thereof, said the LORD; so shall no man abide there, neither shall any son of man dwell therein.'),
(12, 24, 50, 40, 'As God overthrew Sodom and Gomorrah and the neighboring cities, saith the LORD; so shall no man abide there, neither shall any son of man dwell therein.'),
(3, 24, 50, 40, 'As when God overthrew Sodom and Gomorrah and the neighbor cities thereof, saith Jehovah, so shall no man dwell there, neither shall any son of man sojourn therein.'),
(8, 24, 50, 40, 'As when God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD; so shall no man dwell there, neither shall any son of man sojourn therein.'),
(9, 24, 50, 40, 'As when God overthrew Sodom and Gomorrah And the neighbour cities thereof, saith the LORD; So shall no man abide there, Neither shall any son of man dwell therein.'),
(6, 24, 50, 40, 'As when God overthrew Sodom and Gomorrah, and their neighbour cities, saith Jehovah, no one shall dwell there, neither shall a son of man sojourn therein.'),
(14, 24, 50, 40, 'As overthrown by God with Sodom, And with Gomorrah, and with its neighbours, An affirmation of Jehovah, none doth dwell there, Nor sojourn in her doth a son of man.'),
(11, 24, 50, 40, 'As God overthrew Sodom and Gomorrah and her neighbors, says Jehovah; a man shall not dwell there, and the son of man shall not sojourn in her.'),
(13, 24, 50, 40, 'As when God overthrew Sodom and Gomorrah and the neighbor cities of it, says Yahweh, so shall no man dwell there, neither shall any son of man live therein.'),
(10, 24, 50, 40, 'As when God overthrew Sodom and Gomorrah and the neighbor cities of it,” says the LORD, “so shall no man dwell there, neither shall any son of man live in it.”'),
(1, 24, 50, 40, 'As God overthrew Sodom and Gomorrah along with their neighbors,” declares the LORD, “no one will dwell there; no man will abide there.'),
(5, 24, 50, 40, 'Just as the Lord overthrew Sodom and Gomorrah, and their neighboring towns, says the Lord, no man will live there, and a son of man will not tend it.'),
(7, 24, 50, 40, 'As the Lord overthrew Sodom and Gomorrha, and their neighbour cities, saith the Lord: no man shall dwell there, neither shall the son of man inhabit it.'),
(4, 24, 50, 41, 'Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth.'),
(12, 24, 50, 41, 'Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the borders of the earth.'),
(3, 24, 50, 41, 'Behold, a people cometh from the north; and a great nation and many kings shall be stirred up from the uttermost parts of the earth.'),
(8, 24, 50, 41, 'Behold, a people cometh from the north; and a great nation, and many kings shall be stirred up from the uttermost parts of the earth.'),
(9, 24, 50, 41, 'Behold, a people cometh from the north, And a great nation, and many kings Shall be roused from the uttermost parts of the earth.'),
(6, 24, 50, 41, 'Behold, a people cometh from the north, and a great nation. And many kings shall arise from the uttermost parts of the earth.'),
(14, 24, 50, 41, 'Lo, a people hath come from the north, Even a great nation, And many kings are stirred up from the sides of the earth.'),
(11, 24, 50, 41, 'Behold, a people coming from the north and a great nation, and many kings shall be raised up from the thighs of the earth.'),
(13, 24, 50, 41, 'Behold, a people comes from the north; and a great nation and many kings shall be stirred up from the uttermost parts of the earth.'),
(10, 24, 50, 41, '“Look, a people comes from the north; and a great nation and many kings shall be stirred up from the uttermost parts of the earth.'),
(1, 24, 50, 41, 'Behold, an army is coming from the north; a great nation and many kings are stirred up from the ends of the earth.'),
(5, 24, 50, 41, 'Behold, a people arrives from the north, and a great nation. And many kings will rise up from the ends of the earth.'),
(7, 24, 50, 41, 'Behold a people cometh from the north, and a great nation, and many kings shall rise from the ends of the earth.'),
(4, 24, 50, 42, 'They shall hold the bow and the lance: they are cruel, and will not show mercy: their voice shall roar like the sea, and they shall ride on horses, every one put in array, like a man to the battle, against you, O daughter of Babylon.'),
(12, 24, 50, 42, 'They shall hold the bow and the lance: they are cruel, and will not show mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.'),
(3, 24, 50, 42, 'They lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, every one set in array, as a man to the battle, against thee, O daughter of Babylon.'),
(8, 24, 50, 42, 'They lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea, and they ride upon horses; every one set in array, as man to the battle, against thee, O daughter of Babylon.'),
(9, 24, 50, 42, 'They lay hold on bow and spear, They are cruel, and have no compassion; Their voice is like the roaring sea, And they ride upon horses; Set in array, as a man for war, Against thee, O daughter of Babylon.'),
(6, 24, 50, 42, 'They lay hold of bow and spear; they are cruel, and will not shew mercy; their voice roareth like the sea, and they ride upon horses—set in array like a man for the battle, against thee, O daughter of Babylon.'),
(14, 24, 50, 42, 'Bow and halbert they seize, Cruel are they, and they have no mercy, Their voice as a sea soundeth, and on horses they ride, Set in array as a man for battle, Against thee, O daughter of Babylon.'),
(11, 24, 50, 42, 'They shall hold the bow and the javelin: they are fierce, and they will not pity: their voice shall sound as the sea, and they shall ride upon horses, being arranged as a man for war, against thee, O daughter of Babel.'),
(13, 24, 50, 42, 'They lay hold on bow and spear; they are cruel, and have no mercy; their voice roars like the sea; and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Babylon.'),
(10, 24, 50, 42, 'They lay hold on bow and spear; they are cruel, and have no mercy; their voice roars like the sea; and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Babylon.'),
(1, 24, 50, 42, 'They grasp the bow and spear; they are cruel and merciless. Their voice roars like the sea, and they ride upon horses, lined up like men in formation against you, O Daughter of Babylon.'),
(5, 24, 50, 42, 'They will take up the bow and the shield. They are cruel and merciless. Their voice will sound out, like the sea, and they will ride upon horses, like a man prepared for battle against you, O daughter of Babylon.'),
(7, 24, 50, 42, 'They shall take the bow and the shield: they are cruel and unmerciful: their voice shall roar like the sea, and they shall ride upon horses: like a man prepared for battle against thee, O daughter of Babylon.'),
(4, 24, 50, 43, 'The king of Babylon has heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.'),
(12, 24, 50, 43, 'The king of Babylon hath heard the report of them, and his hands became feeble: anguish took hold of him, and pangs as of a woman in travail.'),
(3, 24, 50, 43, 'The king of Babylon hath heard the tidings of them, and his hands wax feeble: anguish hath taken hold of him, and pangs as of a woman in travail.'),
(8, 24, 50, 43, 'The king of Babylon hath heard the fame of them, and his hands wax feeble: anguish hath taken hold of him, and pangs as of a woman in travail.'),
(9, 24, 50, 43, 'The king of Babylon hath heard the fame of them, And his hands wax feeble; Anguish hath taken hold of him, And pain, as of a woman in travail.'),
(6, 24, 50, 43, 'The king of Babylon hath heard the report of them, and his hands wax feeble; trouble hath taken hold of him, pangs as of a woman in travail.'),
(14, 24, 50, 43, 'Heard hath the king of Babylon their report, And feeble have been his hands, Distress hath seized him; pain as a travailing woman.'),
(11, 24, 50, 43, 'The king of Babel heard their report, and his hands were relaxed: anguish seized him as the pain of her bringing forth.'),
(13, 24, 50, 43, 'The king of Babylon has heard the news of them, and his hands wax feeble: anguish has taken hold of him, pains as of a woman in labor.'),
(10, 24, 50, 43, 'The king of Babylon has heard the news of them, and his hands wax feeble: anguish has taken hold of him, pains as of a woman in labor.'),
(1, 24, 50, 43, 'The king of Babylon has heard the report, and his hands hang limp. Anguish has gripped him, pain like that of a woman in labor.'),
(5, 24, 50, 43, 'The king of Babylon has heard the report about them, and his hands have been weakened. Anguish has overtaken him, like the pains of a woman giving birth.'),
(7, 24, 50, 43, 'The king of Babylon hath heard the report of them, and his hands are grown feeble: anguish hath taken hold of him, pangs as a, woman in labour.'),
(4, 24, 50, 44, 'Behold, he shall come up like a lion from the swelling of Jordan to the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?'),
(12, 24, 50, 44, 'Behold, he shall come up like a lion from the swelling of Jordan to the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?'),
(3, 24, 50, 44, 'Behold, the enemy shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoso is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd that can stand before me?'),
(8, 24, 50, 44, 'Behold, he shall come up like a lion from the pride of Jordan against the strong habitation: but I will suddenly make them run away from her; and whoso is chosen, him will I appoint over her: for who is like me? and who will appoint me a time? and who is the shepherd that will stand before me?'),
(9, 24, 50, 44, 'Behold, he shall come up like a lion from the thickets of the Jordan Against the strong habitation; For I will suddenly make them run away from it, And whoso is chosen, him will I appoint over it; For who is like Me? and who will appoint Me a time? And who is that shepherd that will stand before Me?'),
(6, 24, 50, 44, 'Behold, he shall come up like a lion from the swelling of the Jordan against the strong habitation; for I will make him suddenly run away from it; and who is a chosen [man] whom I may appoint over her? For who is like me? and who will assign me a time? and who is that shepherd that will stand before me?'),
(14, 24, 50, 44, 'Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause them to run from off her. And who is chosen? on her I lay a charge, For who is like Me? And who doth convene Me? And who is this shepherd who standeth before Me?'),
(11, 24, 50, 44, 'Behold, as a lion he will come up from the excellency of Jordan to the habitation of strength: for I will wink; I will cause them to run away from her: and who the chosen I shall appoint to her? for who like me? and who shall arraign me? and who that shepherd who shall stand before me?'),
(13, 24, 50, 44, 'Behold, the enemy shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoever is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd who can stand before me?'),
(10, 24, 50, 44, 'Look, the enemy shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoever is chosen, him will I appoint over it: for who is like me? And who will appoint me a time? And who is the shepherd who can stand before me?”'),
(1, 24, 50, 44, 'Behold, one will come up like a lion from the thickets of the Jordan to the watered pasture. For in an instant I will chase Babylon from her land. Who is the chosen one I will appoint for this? For who is like Me, and who can challenge Me? What shepherd can stand against Me?”'),
(5, 24, 50, 44, 'Behold, he will ascend like a lion from the arrogance of the Jordan to the robust beauty. For I will cause him to rush upon her suddenly. And who will be the elect one, whom I may appoint over her? For who is like me? And who can endure me? And who is that pastor who can withstand my countenance?”'),
(7, 24, 50, 44, 'Behold he shall come up like a lion from the swelling of the Jordan to the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall bear up against me? and who is that shepherd that can withstand my countenance?'),
(4, 24, 50, 45, 'Therefore hear you the counsel of the LORD, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.'),
(12, 24, 50, 45, 'Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.'),
(3, 24, 50, 45, 'Therefore hear ye the counsel of Jehovah, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely they shall drag them away, even the little ones of the flock; surely he shall make their habitation desolate over them.'),
(8, 24, 50, 45, 'Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely they shall drag them away, even the little ones of the flock; surely he shall make their habitation desolate with them.'),
(9, 24, 50, 45, 'Therefore hear ye the counsel of the LORD, That He hath taken against Babylon, And His purposes, that He hath purposed against the land of the Chaldeans: Surely the least of the flock shall drag them away, Surely their habitation shall be appalled at them.'),
(6, 24, 50, 45, 'Therefore hear the counsel of Jehovah, which he hath taken against Babylon, and his purposes which he hath purposed against the land of the Chaldeans: The little ones of the flock shall certainly draw them away; he shall certainly make their habitation desolate for them.'),
(14, 24, 50, 45, 'Therefore, hear ye the counsel of Jehovah, That He counselled concerning Babylon, And His devices that He hath devised Concerning the land of the Chaldeans; Drag them out do not little ones of the flock, Doth He not make desolate over them the habitation?'),
(11, 24, 50, 45, 'For this, hear ye the counsel of Jehovah which he counseled against Babel; and his purposes which he purposed against the land of the Chaldeans: if the last of the flock shall not drag them out: if he shall not lay waste the habitation upon them.'),
(13, 24, 50, 45, 'Therefore hear the counsel of Yahweh, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely they shall drag them away, even the little ones of the flock; surely he shall make their habitation desolate over them.'),
(10, 24, 50, 45, 'Therefore hear the counsel of the LORD, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: “Surely they shall drag them away, even the little ones of the flock; surely he shall make their habitation desolate over them.'),
(1, 24, 50, 45, 'Therefore hear the plans that the LORD has drawn up against Babylon and the strategies He has devised against the land of the Chaldeans: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them.'),
(5, 24, 50, 45, 'Because of this, listen to the counsel of the Lord, which he has conceived in his mind against Babylon, and to his thoughts, which he has devised against the land of the Chaldeans: “Certainly the little ones of the flocks will pull them down, unless their habitation will have been destroyed with them.'),
(7, 24, 50, 45, 'Therefore hear ye the counsel of the Lord, which he hath taken against Babylon: and his thoughts which he hath thought against the land of the Chaldeans: surely the little ones of the flocks shall pull them down, of a truth their habitation shall be destroyed with them.'),
(4, 24, 50, 46, 'At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.'),
(12, 24, 50, 46, 'At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.'),
(3, 24, 50, 46, 'At the noise of the taking of Babylon the earth trembleth, and the cry is heard among the nations.'),
(8, 24, 50, 46, 'At the noise of the taking of Babylon the earth trembleth, and the cry is heard among the nations.'),
(9, 24, 50, 46, 'At the noise of the taking of Babylon the earth quaketh, And the cry is heard among the nations.'),
(6, 24, 50, 46, 'At the sound of the taking of Babylon the earth hath quaked, and the cry is heard among the nations.'),
(14, 24, 50, 46, 'From the voice: Captured was Babylon, Hath the earth been shaken, And a cry among nations hath been heard!'),
(11, 24, 50, 46, 'From the voice of the taking of Babel the earth was shaken, and the cry was heard among the nations.'),
(13, 24, 50, 46, 'At the noise of the taking of Babylon the earth trembles, and the cry is heard among the nations.'),
(10, 24, 50, 46, 'At the noise of the taking of Babylon the earth trembles, and the cry is heard among the nations.”'),
(1, 24, 50, 46, 'At the sound of Babylon’s capture the earth will quake; a cry will be heard among the nations.'),
(5, 24, 50, 46, 'At the voice of the captivity of Babylon, the earth has been moved, and an outcry has been heard among the nations.”'),
(7, 24, 50, 46, 'At the noise of the taking of Babylon the earth is moved, and the cry is heard amongst the nations.'),
(4, 24, 51, 1, 'Thus said the LORD; Behold, I will raise up against Babylon, and against them that dwell in the middle of them that rise up against me, a destroying wind;'),
(12, 24, 51, 1, 'Thus saith the LORD; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise against me, a destroying wind;'),
(3, 24, 51, 1, 'Thus saith Jehovah: Behold, I will raise up against Babylon, and against them that dwell in Leb-kamai, a destroying wind.'),
(8, 24, 51, 1, 'Thus saith the LORD: Behold, I will raise up against Babylon, and against them that dwell in Lebkamai, a destroying wind.'),
(9, 24, 51, 1, 'Thus saith the LORD:  Behold, I will raise up against Babylon, And against them that dwell in  Leb-kamai, a destroying wind.'),
(6, 24, 51, 1, 'Thus saith Jehovah: Behold, I will raise up against Babylon, and against them that dwell in the heart of those that rise against me, a destroying wind;'),
(14, 24, 51, 1, 'Thus said Jehovah: Lo, I am stirring up against Babylon, And the inhabitants of Leb—My withstanders, A destroying wind,'),
(11, 24, 51, 1, 'Thus said Jehovah: Behold me raising up against Babel and against those dwelling in the heart of those rising up, a destroying spirit.'),
(13, 24, 51, 1, 'Thus says Yahweh: Behold, I will raise up against Babylon, and against those who dwell in Lebkamai, a destroying wind.'),
(10, 24, 51, 1, 'Thus says the LORD: “Look, I will raise up against Babylon, and against those who dwell in Lebkamai, a destroying wind.'),
(1, 24, 51, 1, 'This is what the LORD says: “Behold, I will stir up against Babylon and against the people of Leb-kamai the spirit of a destroyer.'),
(5, 24, 51, 1, 'Thus says the Lord: “Behold, I will raise up, over Babylon and over its inhabitants, who have lifted up their heart against me, something like a pestilent wind.'),
(7, 24, 51, 1, 'Thus saith the Lord: Behold I will raise up as it were a pestilential wind against Babylon and against the inhabitants thereof, who have lifted up their heart against me.'),
(4, 24, 51, 2, 'And will send to Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.'),
(12, 24, 51, 2, 'And will send to Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her on all sides.'),
(3, 24, 51, 2, 'And I will send unto Babylon strangers, that shall winnow her; and they shall empty her land: for in the day of trouble they shall be against her round about.'),
(8, 24, 51, 2, 'And I will send unto Babylon strangers, that shall fan her; and they shall empty her land: for in the day of trouble they shall be against her round about.'),
(9, 24, 51, 2, 'And I will send unto Babylon strangers, that shall fan her, And they shall empty her land; For in the day of trouble they shall be against her round about.'),
(6, 24, 51, 2, 'and I will send unto Babylon strangers, who shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.'),
(14, 24, 51, 2, 'And I have sent to Babylon fanners, And they have fanned it, and they empty its land, For they have been against it, Round about—in the day of evil.'),
(11, 24, 51, 2, 'And I sent forth to Babel those scattering, and they scattered her, and they shall empty her land: for they were against her round about in the day of evil.'),
(13, 24, 51, 2, 'I will send to Babylon strangers, who shall winnow her; and they shall empty her land: for in the day of trouble they shall be against her around.'),
(10, 24, 51, 2, 'I will send to Babylon foreigners who shall winnow her; and they shall empty her land: for in the day of trouble they shall be against her around.'),
(1, 24, 51, 2, 'I will send strangers to Babylon to winnow her and empty her land; for they will come against her from every side in her day of disaster.'),
(5, 24, 51, 2, 'And I will send winnowers into Babylon, and they will winnow her, and they will demolish her land. For they will overwhelm her from every side in the day of her affliction.'),
(7, 24, 51, 2, 'And I will send to Babylon fanners, and they shall fan her, and shall destroy her land: for they are come upon her on every side in the day of her affliction.'),
(4, 24, 51, 3, 'Against him that bends let the archer bend his bow, and against him that lifts himself up in his brigandine: and spare you not her young men; destroy you utterly all her host.'),
(12, 24, 51, 3, 'Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his coat of mail: and spare ye not her young men; destroy ye utterly all her host.'),
(3, 24, 51, 3, 'Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his coat of mail: and spare ye not her young men; destroy ye utterly all her host.'),
(8, 24, 51, 3, 'Let not the archer bend his bow, and let him not lift himself up in his coat of mail: and spare ye not her young men; destroy ye utterly all her host.'),
(9, 24, 51, 3, 'Let the archer bend his bow against her, And let him lift himself up against her in his coat of mail; And spare ye not her young men, Destroy ye utterly all her host.'),
(6, 24, 51, 3, 'Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his coat of mail; and spare not her young men: destroy utterly all her host.'),
(14, 24, 51, 3, 'Let not the treader tread his bow, Nor lift himself up in his coat of mail, Nor have ye pity on her young men, Devote ye to destruction all her host.'),
(11, 24, 51, 3, 'Against him bending shall he bending, bend the bow, and against him going up in his coat of mail: and ye shall not spare to her young men; exterminate all her army.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 24, 51, 3, 'Against him who bends let the archer bend his bow, and against him who lifts himself up in his coat of mail: and don’t spare her young men; utterly destroy all her army.'),
(10, 24, 51, 3, 'Do not let him who bends the bow bend it; nor not let him rise up in his armor. And do not spare her young men; utterly destroy all her army.'),
(1, 24, 51, 3, 'Do not let the archer bend his bow or put on his armor. Do not spare her young men; devote all her army to destruction!'),
(5, 24, 51, 3, 'Let him who draws the bow, not draw his bow. And let him who wears armor, not rise up. Do not spare her young men. Destroy her entire military.'),
(7, 24, 51, 3, 'Let not him that bendeth, bend his bow, and let not, him go up that is armed with a coat of mail: spare not her young men, destroy all her army.'),
(4, 24, 51, 4, 'Thus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.'),
(12, 24, 51, 4, 'Thus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.'),
(3, 24, 51, 4, 'And they shall fall down slain in the land of the Chaldeans, and thrust through in her streets.'),
(8, 24, 51, 4, 'And they shall fall down slain in the land of the Chaldeans, and thrust through in her streets.'),
(9, 24, 51, 4, 'And they shall fall down slain in the land of the Chaldeans, And thrust through in her streets.'),
(6, 24, 51, 4, 'And the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.'),
(14, 24, 51, 4, 'And fallen have the wounded in the land of the Chaldeans, And the pierced-through in her streets.'),
(11, 24, 51, 4, 'And the wounded fell in the land of the Chaldeans, and those being thrust through in her streets.'),
(13, 24, 51, 4, 'They shall fall down slain in the land of the Chaldeans, and thrust through in her streets.'),
(10, 24, 51, 4, 'They shall fall down slain in the land of the Chaldeans, and thrust through in her streets.'),
(1, 24, 51, 4, 'And they will fall slain in the land of the Chaldeans, and pierced through in her streets.'),
(5, 24, 51, 4, 'And the slain will fall in the land of the Chaldeans, and the wounded in its regions.'),
(7, 24, 51, 4, 'And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.'),
(4, 24, 51, 5, 'For Israel has not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.'),
(12, 24, 51, 5, 'For Israel hath not been forsaken, nor Judah by his God, by the LORD of hosts; though their land was filled with sin against the Holy One of Israel.'),
(3, 24, 51, 5, 'For Israel is not forsaken, nor Judah, of his God, of Jehovah of hosts; though their land is full of guilt against the Holy One of Israel.'),
(8, 24, 51, 5, 'For Israel is not forsaken, nor Judah, of his God, of the LORD of hosts; though their land is full of guilt against the Holy One of Israel.'),
(9, 24, 51, 5, 'For Israel is not widowed, nor Judah, Of his God, of the LORD of hosts; For their land is full of guilt Against the Holy One of Israel.'),
(6, 24, 51, 5, 'For Israel is not forsaken, nor Judah of his God, of Jehovah of hosts; for their land is full of guilt against the Holy One of Israel.'),
(14, 24, 51, 5, 'For, not forsaken is Israel and Judah, By its God—by Jehovah of Hosts, For their land hath been full of guilt, Against the Holy One of Israel.'),
(11, 24, 51, 5, 'For Israel not in widowhood, and Judah from his God, from Jehovah of armies; if their land was filled with guilt because of the Holy One of Israel.'),
(13, 24, 51, 5, 'For Israel is not forsaken, nor Judah, of his God, of Yahweh of Armies; though their land is full of guilt against the Holy One of Israel.'),
(10, 24, 51, 5, '“For Israel is not forsaken, nor Judah, of his God, of the LORD of hosts; though their land is full of guilt against the Holy One of Israel.'),
(1, 24, 51, 5, 'For Israel and Judah have not been abandoned by their God, the LORD of Hosts, though their land is full of guilt before the Holy One of Israel.”'),
(5, 24, 51, 5, 'Yet Israel and Judah have not been widowed by their God, the Lord of hosts, though their land has been filled with transgression against the Holy One of Israel.'),
(7, 24, 51, 5, 'For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.'),
(4, 24, 51, 6, 'Flee out of the middle of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD’s vengeance; he will render to her a recompense.'),
(12, 24, 51, 6, 'Flee from the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD’S vengeance; he will render to her a recompense.'),
(3, 24, 51, 6, 'Flee out of the midst of Babylon, and save every man his life; be not cut off in her iniquity: for it is the time of Jehovah’s vengeance; he will render unto her a recompense.'),
(8, 24, 51, 6, 'Flee out of the midst of Babylon, and save every man his life; be not cut off in her iniquity: for it is the time of the LORD’S vengeance; he will render unto her a recompence.'),
(9, 24, 51, 6, 'Flee out of the midst of Babylon, And save every man his life, Be not cut off in her iniquity; For it is the time of the LORD’S vengeance; He will render unto her a recompense.'),
(6, 24, 51, 6, 'Flee out of the midst of Babylon, and save every man his life; be ye not cut off in her iniquity: for this is the time of Jehovah’s vengeance: he shall render unto her a recompence.'),
(14, 24, 51, 6, 'Flee ye from the midst of Babylon, And deliver ye each his soul, Be not cut off in its iniquity, For a time of vengeance it is to Jehovah, Recompence He is rendering to her.'),
(11, 24, 51, 6, 'Flee from the midst of Babel and save ye each his soul: ye shall not be destroyed in her iniquity: for it is the time of vengeance to Jehovah; he will do to her a recompense.'),
(13, 24, 51, 6, 'Flee out of the midst of Babylon, and save every man his life; don’t be cut off in her iniquity: for it is the time of Yahweh’s vengeance; he will render to her a recompense.'),
(10, 24, 51, 6, 'Flee out of the midst of Babylon, and save every man his life; do not be cut off in her iniquity: for it is the time of the LORD’s vengeance; he will render to her a recompense.'),
(1, 24, 51, 6, 'Flee from Babylon! Escape with your lives! Do not be destroyed in her punishment. For this is the time of the LORD’s vengeance; He will pay her what she deserves.'),
(5, 24, 51, 6, 'Flee from the midst of Babylon! And let each one save his own life. Do not be silent about her iniquity. For it is the time of revenge from the Lord. He himself will repay her, in her turn.'),
(7, 24, 51, 6, 'Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will I render unto her what she hath deserved.'),
(4, 24, 51, 7, 'Babylon has been a golden cup in the LORD’s hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.'),
(12, 24, 51, 7, 'Babylon hath been a golden cup in the LORD’S hand, that made all the earth drunken: the nations have drank of her wine; therefore the nations are mad.'),
(3, 24, 51, 7, 'Babylon hath been a golden cup in Jehovah’s hand, that made all the earth drunken: the nations have drunk of her wine; therefore the nations are mad.'),
(8, 24, 51, 7, 'Babylon hath been a golden cup in the LORD’S hand; that made all the earth drunken: the nations have drunk of her wine; therefore the nations are mad.'),
(9, 24, 51, 7, 'Babylon hath been a golden cup in LORD’S hand, That made all the earth drunken; The nations have drunk of her wine, Therefore the nations are mad.'),
(6, 24, 51, 7, 'Babylon hath been a golden cup in Jehovah’s hand, that made all the earth drunken: the nations have drunk of her wine; therefore have the nations become mad.'),
(14, 24, 51, 7, 'A golden cup is Babylon in the hand of Jehovah, Making drunk all the earth, Of its wine drunk have nations, Therefore boast themselves do nations.'),
(11, 24, 51, 7, 'Babel a cup of gold in the hand of Jehovah, making all the earth drunk: the nations drank from her wine; for this the nations will be foolish.'),
(13, 24, 51, 7, 'Babylon has been a golden cup in Yahweh’s hand, who made all the earth drunken: the nations have drunk of her wine; therefore the nations are mad.'),
(10, 24, 51, 7, 'Babylon has been a golden cup in the LORD’s hand, who made all the earth drunk: the nations have drunk of her wine; therefore the nations are mad.'),
(1, 24, 51, 7, 'Babylon was a gold cup in the hand of the LORD, making the whole earth drunk. The nations drank her wine; therefore the nations have gone mad.'),
(5, 24, 51, 7, 'Babylon is a gold cup in the hand of the Lord, inebriating the entire earth. The nations have drunk from her wine, and therefore they have staggered.'),
(7, 24, 51, 7, 'Babylon hath been a golden cup in the hand of the Lord, that made all the earth drunk: the nations have drunk of her wine, and therefore they have staggered.'),
(4, 24, 51, 8, 'Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.'),
(12, 24, 51, 8, 'Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, it may be she may be healed.'),
(3, 24, 51, 8, 'Babylon is suddenly fallen and destroyed: wail for her; take balm for her pain, if so be she may be healed.'),
(8, 24, 51, 8, 'Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.'),
(9, 24, 51, 8, 'Babylon is suddenly fallen and destroyed, Wail for her; Take balm for her pain, If so be she may be healed.'),
(6, 24, 51, 8, 'Babylon is suddenly fallen and ruined. Howl over her; take balm for her pain, if so be she may be healed.'),
(14, 24, 51, 8, 'Suddenly hath Babylon fallen, Yea, it is broken, howl ye for it, Take balm for her pain, if so be it may be healed.'),
(11, 24, 51, 8, 'Babylon fell suddenly, and she will be broken: wail ye for her; take balsam for her pain, perhaps she will be healed.'),
(13, 24, 51, 8, 'Babylon is suddenly fallen and destroyed: wail for her; take balm for her pain, if so be she may be healed.'),
(10, 24, 51, 8, 'Babylon is suddenly fallen and destroyed: wail for her; take balm for her pain, if so be she may be healed.'),
(1, 24, 51, 8, 'Suddenly Babylon has fallen and been shattered. Wail for her; get her balm for her pain; perhaps she can be healed.'),
(5, 24, 51, 8, 'Suddenly, Babylon has fallen and been crushed. Wail over her! Take a balm to her pain, if perhaps she may be healed.”'),
(7, 24, 51, 8, 'Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed.'),
(4, 24, 51, 9, 'We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reaches to heaven, and is lifted up even to the skies.'),
(12, 24, 51, 9, 'We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth to heaven, and is lifted even to the skies.'),
(3, 24, 51, 9, 'We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country; for her judgment reacheth unto heaven, and is lifted up even to the skies.'),
(8, 24, 51, 9, 'We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.'),
(9, 24, 51, 9, 'We would have healed Babylon, but she is not healed; Forsake her, and let us go every one into his own country; For her judgment reacheth unto heaven, And is lifted up even to the skies.'),
(6, 24, 51, 9, 'We have treated Babylon, but she is not healed: forsake her, and let us go every one into his own country; for her judgment reacheth unto the heavens, and is lifted up to the skies.'),
(14, 24, 51, 9, 'We healed Babylon, and she was not healed, Forsake her, and we go, each to his land, For come unto the heavens hath its judgment, And it hath been lifted up unto the clouds.'),
(11, 24, 51, 9, 'We healed Babel, and she was not healed: forsake ye her and we will go each to his land: for her judgment reached to the heavens, and was lifted up even to the clouds.'),
(13, 24, 51, 9, 'We would have healed Babylon, but she is not healed: forsake her, and let us go everyone into his own country; for her judgment reaches to heaven, and is lifted up even to the skies.'),
(10, 24, 51, 9, '‘We would have healed Babylon, but she is not healed: forsake her, and let us go everyone into his own country; for her judgment reaches to heaven, and is lifted up even to the skies.’'),
(1, 24, 51, 9, '“We tried to heal Babylon, but she could not be healed. Abandon her! Let each of us go to his own land, for her judgment extends to the sky and reaches to the clouds.”'),
(5, 24, 51, 9, '“We would have cured Babylon, but there is no cure. Let us abandon her, and let each one of us go to his own land. For her judgment has reached even to the heavens, and has been lifted up even to the clouds.'),
(7, 24, 51, 9, 'We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.'),
(4, 24, 51, 10, 'The LORD has brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.'),
(12, 24, 51, 10, 'The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.'),
(3, 24, 51, 10, 'Jehovah hath brought forth our righteousness: come, and let us declare in Zion the work of Jehovah our God.'),
(8, 24, 51, 10, 'The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.'),
(9, 24, 51, 10, 'The LORD hath brought forth our victory; Come, and let us declare in Zion The work of the LORD our God.'),
(6, 24, 51, 10, 'Jehovah hath brought forth our righteousness: come, and let us declare in Zion the work of Jehovah our God.'),
(14, 24, 51, 10, 'Jehovah hath brought forth our righteousnesses, Come, and we recount in Zion the work of Jehovah our God.'),
(11, 24, 51, 10, 'Jehovah brought forth our justice: come ye, and we will recount in Zion the work of Jehovah our God.'),
(13, 24, 51, 10, 'Yahweh has brought forth our righteousness: come, and let us declare in Zion the work of Yahweh our God.'),
(10, 24, 51, 10, '‘The LORD has brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.’'),
(1, 24, 51, 10, '“The LORD has brought forth our vindication; come, let us tell in Zion what the LORD our God has accomplished.”'),
(5, 24, 51, 10, 'The Lord has brought forth our justices. Come and let us describe in Zion the work of the Lord our God.”'),
(7, 24, 51, 10, 'The Lord hath brought forth our justices: Come, and let us declare in Sion the work of the Lord our God.'),
(4, 24, 51, 11, 'Make bright the arrows; gather the shields: the LORD has raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.'),
(12, 24, 51, 11, 'Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his purpose is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.'),
(3, 24, 51, 11, 'Make sharp the arrows; hold firm the shields: Jehovah hath stirred up the spirit of the kings of the Medes; because his purpose is against Babylon, to destroy it: for it is the vengeance of Jehovah, the vengeance of his temple.'),
(8, 24, 51, 11, 'Make sharp the arrows; hold firm the shields: the LORD hath stirred up the spirit of the kings of the Medes; because his device is against Babylon, to destroy it: for it is the vengeance of the LORD, the vengeance of his temple.'),
(9, 24, 51, 11, 'Make bright the arrows, Fill the quivers, The LORD hath roused the spirit of the kings of the Medes; Because His device is against Babylon, to destroy it; For it is the vengeance of the LORD, The vengeance of His temple.'),
(6, 24, 51, 11, 'Sharpen the arrows; take the shields. Jehovah hath stirred up the spirit of the kings of the Medes; for his purpose is against Babylon, to destroy it; for this is the vengeance of Jehovah, the vengeance of his temple.'),
(14, 24, 51, 11, 'Cleanse ye the arrows, fill the shields, Stirred up hath Jehovah the spirit of the kings of Madia, For against Babylon His device is to destroy it, For the vengeance of Jehovah it is, The vengeance of His temple.'),
(11, 24, 51, 11, 'Polish the arrows; fill the quivers: Jehovah roused up the spirit of the kings of the Males: for his purpose is against Babel, to destroy her; for it is the vengeance of Jehovah, the vengeance of his temple.'),
(13, 24, 51, 11, 'Make sharp the arrows; hold firm the shields: Yahweh has stirred up the spirit of the kings of the Medes; because his purpose is against Babylon, to destroy it: for it is the vengeance of Yahweh, the vengeance of his temple.'),
(10, 24, 51, 11, 'Make sharp the arrows; hold firm the shields: the LORD has stirred up the spirit of the kings of the Medes; because his purpose is against Babylon, to destroy it: for it is the vengeance of the LORD, the vengeance of his temple.'),
(1, 24, 51, 11, 'Sharpen the arrows! Fill the quivers! The LORD has aroused the spirit of the kings of the Medes, because His plan is aimed at Babylon to destroy her, for it is the vengeance of the LORD—vengeance for His temple.'),
(5, 24, 51, 11, 'Sharpen the arrows, fill the quivers. The Lord has raised up the spirit of the kings of the Medes. And his mind is against Babylon, so that he may destroy her. For this is the vengeance of the Lord, the vengeance of his temple.'),
(7, 24, 51, 11, 'Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple.'),
(4, 24, 51, 12, 'Set up the standard on the walls of Babylon, make the watch strong, set up the watchmen, prepare the ambushes: for the LORD has both devised and done that which he spoke against the inhabitants of Babylon.'),
(12, 24, 51, 12, 'Set up the standard upon the walls of Babylon, make the watch strong, set up the watchmen, prepare the ambushes: for the LORD hath both devised and done that which he spoke against the inhabitants of Babylon.'),
(3, 24, 51, 12, 'Set up a standard against the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes; for Jehovah hath both purposed and done that which he spake concerning the inhabitants of Babylon.'),
(8, 24, 51, 12, 'Set up a standard against the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes: for the LORD hath both devised and done that which he spake concerning the inhabitants of Babylon.'),
(9, 24, 51, 12, 'Set up a standard against the walls of Babylon, Make the watch strong, Set the watchmen, prepare the ambushes; For the LORD hath both devised and done That which He spoke concerning the inhabitants of Babylon.'),
(6, 24, 51, 12, 'Lift up a banner towards the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes; for Jehovah hath both devised and done that which he spoke against the inhabitants of Babylon.'),
(14, 24, 51, 12, 'Unto the walls of Babylon lift up an ensign, Strengthen the watch, Establish the watchers, prepare the ambush, For Jehovah hath both devised and done that which He spake, Concerning the inhabitants of Babylon.'),
(11, 24, 51, 12, 'Lift ye up a signal against the walls of Babel, strengthen the watch, set up the watchers, prepare the ambushes: for Jehovah also purposed and also did what he spake to the inhabitants of Babel.'),
(13, 24, 51, 12, 'Set up a standard against the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes; for Yahweh has both purposed and done that which he spoke concerning the inhabitants of Babylon.'),
(10, 24, 51, 12, 'Set up a standard against the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes; for the LORD has both purposed and done that which he spoke concerning the inhabitants of Babylon.'),
(1, 24, 51, 12, 'Raise a banner against the walls of Babylon; post the guard; station the watchmen; prepare the ambush. For the LORD has both devised and accomplished what He spoke against the people of Babylon.'),
(5, 24, 51, 12, 'Upon the walls of Babylon, lift up a sign. Increase the watch! Rouse the watchmen! Prepare ambushes! For the Lord has planned and has accomplished all that he has spoken, against the inhabitants of Babylon.'),
(7, 24, 51, 12, 'Upon the walls of Babylon set up the standard, strengthen the watch: set up the watchmen, prepare the ambushes: for the Lord hath both purposed, and done all that he spoke against the inhabitants of Babylon.'),
(4, 24, 51, 13, 'O you that dwell on many waters, abundant in treasures, your end is come, and the measure of your covetousness.'),
(12, 24, 51, 13, 'O thou that dwellest upon many waters, abundant in treasures, thy end is come, and the measure of thy covetousness.'),
(3, 24, 51, 13, 'O thou that dwellest upon many waters, abundant in treasures, thine end is come, the measure of thy covetousness.'),
(8, 24, 51, 13, 'O thou that dwellest upon many waters, abundant in treasures, thine end is come, the measure of thy covetousness.'),
(9, 24, 51, 13, 'O thou that dwellest upon many waters, Abundant in treasures, Thine end is come, The measure of thy covetousness.'),
(6, 24, 51, 13, 'Thou that dwellest upon many waters, abundant in treasures, thine end is come, the measure of thy rapacity.'),
(14, 24, 51, 13, 'O dweller on many waters, abundant in treasures, Come in hath thine end, the measure of thy dishonest gain.'),
(11, 24, 51, 13, 'Dwelling upon many waters, abundant in treasures, thine end came, the measure of thy plunder.'),
(13, 24, 51, 13, 'You who dwell on many waters, abundant in treasures, your end has come, the measure of your covetousness.'),
(10, 24, 51, 13, 'You who dwell on many waters, abundant in treasures, your end has come, the measure of your covetousness.'),
(1, 24, 51, 13, 'You who dwell by many waters, rich in treasures, your end has come; the thread of your life is cut.'),
(5, 24, 51, 13, 'You who live above many waters, rich in treasures: your end has arrived, your measure has been cut short.'),
(7, 24, 51, 13, 'O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.'),
(4, 24, 51, 14, 'The LORD of hosts has sworn by himself, saying, Surely I will fill you with men, as with caterpillars; and they shall lift up a shout against you.'),
(12, 24, 51, 14, 'The LORD of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with caterpillars; and they shall raise a shout against thee.'),
(3, 24, 51, 14, 'Jehovah of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with the canker-worm; and they shall lift up a shout against thee.'),
(8, 24, 51, 14, 'The LORD of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with the cankerworm; and they shall lift up a shout against thee.'),
(9, 24, 51, 14, 'The LORD of hosts hath sworn by Himself: Surely I will fill thee with men, as with the canker-worm, And they shall lift up a shout against thee.'),
(6, 24, 51, 14, 'Jehovah of hosts hath sworn by himself, I will assuredly fill thee with men, as with caterpillars; and they shall raise a shout against thee.'),
(14, 24, 51, 14, 'Sworn hath Jehovah of Hosts by Himself, That, Surely I have filled thee with men as the cankerworm, And they have cried against thee—shouting.'),
(11, 24, 51, 14, 'Jehovah of armies sware by his soul: That if I filled thee with men as with locusts, and they struck up a shout against thee.'),
(13, 24, 51, 14, 'Yahweh of Armies has sworn by himself, saying, Surely I will fill you with men, as with the canker worm; and they shall lift up a shout against you.'),
(10, 24, 51, 14, 'The LORD of hosts has sworn by himself, saying, “Surely I will fill you with men, as with the canker worm; and they shall lift up a shout against you.”'),
(1, 24, 51, 14, 'The LORD of Hosts has sworn by Himself: “Surely I will fill you up with men as with locusts, and they will shout in triumph over you.”'),
(5, 24, 51, 14, 'The Lord of hosts has sworn by himself, saying: “For I will fill you with men as with locusts, and they will sing a rhythmic chant against you.”'),
(7, 24, 51, 14, 'The Lord of hosts hath sworn by himself, saying : I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.'),
(4, 24, 51, 15, 'He has made the earth by his power, he has established the world by his wisdom, and has stretched out the heaven by his understanding.'),
(12, 24, 51, 15, 'He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding.'),
(3, 24, 51, 15, 'He hath made the earth by his power, he hath established the world by his wisdom, and by his understanding hath he stretched out the heavens.'),
(8, 24, 51, 15, 'He hath made the earth by his power, he hath established the world by his wisdom, and by his understanding hath he stretched out the heavens:'),
(9, 24, 51, 15, 'He that hath made the earth by His power, That hath established the world by His wisdom, And hath stretched out the heavens by His discernment;'),
(6, 24, 51, 15, 'He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his understanding.'),
(14, 24, 51, 15, 'The maker of earth by His power, The establisher of the world by His wisdom, Who by His understanding stretched out the heavens,'),
(11, 24, 51, 15, 'He made the earth by his power, he prepared the habitable globe by his wisdom, and by his understanding he stretched forth the heavens.'),
(13, 24, 51, 15, 'He has made the earth by his power, he has established the world by his wisdom, and by his understanding has he stretched out the heavens:'),
(10, 24, 51, 15, 'He has made the earth by his power, he has established the world by his wisdom, and by his understanding has he stretched out the heavens.'),
(1, 24, 51, 15, 'The LORD made the earth by His power; He established the world by His wisdom and stretched out the heavens by His understanding.'),
(5, 24, 51, 15, 'The One who made the earth by his strength, who prepared the world by his wisdom, and who stretched out the heavens by his prudence:'),
(7, 24, 51, 15, 'He that made the earth by his power, that hath prepared the world by his wisdom, and stretched out the heavens by his understanding.'),
(4, 24, 51, 16, 'When he utters his voice, there is a multitude of waters in the heavens; and he causes the vapors to ascend from the ends of the earth: he makes lightning with rain, and brings forth the wind out of his treasures.'),
(12, 24, 51, 16, 'When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapors to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures.'),
(3, 24, 51, 16, 'When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapors to ascend from the ends of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasuries.'),
(8, 24, 51, 16, 'when he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasuries.'),
(9, 24, 51, 16, 'At the sound of His giving a multitude of waters in the heavens, He causeth the vapours to ascend from the ends of the earth; He maketh lightnings at the time of the rain, And bringeth forth the wind out of His treasuries;'),
(6, 24, 51, 16, 'When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapours to ascend from the end of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasures.'),
(14, 24, 51, 16, 'At the voice He giveth forth, A multitude of waters are in the heavens, And He causeth vapours to come up from the end of the earth, Lightnings for rain He hath made, And He bringeth out wind from His treasures.'),
(11, 24, 51, 16, 'For a voice he gives a multitude of waters in the heavens; and he will bring up the clouds, from the extremity of the earth, making lightnings to the rain, and he will bring forth the wind from his treasures.'),
(13, 24, 51, 16, 'when he utters his voice, there is a tumult of waters in the heavens, and he causes the vapors to ascend from the ends of the earth; he makes lightning for the rain, and brings forth the wind out of his treasuries.'),
(10, 24, 51, 16, 'When he utters his voice, there is a tumult of waters in the heavens, and he causes the vapors to ascend from the farthest parts of the earth; he makes lightning for the rain, and brings forth the wind out of his treasuries.'),
(1, 24, 51, 16, 'When He thunders, the waters in the heavens roar; He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from His storehouses.'),
(5, 24, 51, 16, 'when he utters his voice, the waters will be multiplied in the heavens. The One who lifts up the clouds from the ends of the earth: he has turned lightning into rain, and he has brought forth wind from his storehouses.'),
(7, 24, 51, 16, 'When he uttereth his voice the waters are multiplied in heaven: he lifteth up the clouds from the ends of the earth, he hath turned lightning into rain: and hath brought forth the wind out of his treasures.'),
(4, 24, 51, 17, 'Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.'),
(12, 24, 51, 17, 'Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.'),
(3, 24, 51, 17, 'Every man is become brutish and is without knowledge; every goldsmith is put to shame by his image; for his molten image is falsehood, and there is no breath in them.'),
(8, 24, 51, 17, 'Every man is become brutish and is without knowledge; every goldsmith is put to shame by his graven image: for his molten image is falsehood, and there is no breath in them.'),
(9, 24, 51, 17, 'Every man is proved to be brutish, for the knowledge—Every goldsmith is put to shame by the graven image—That his molten image is falsehood, and there is no breath in them.'),
(6, 24, 51, 17, 'Every man is become brutish, so as to have no knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them.'),
(14, 24, 51, 17, 'Brutish hath been every man by knowledge, Put to shame hath been every refiner by a graven image, For false is his molten image, And there is no breath in them.'),
(11, 24, 51, 17, 'Every man was brutish from knowledge; every founder was ashamed from his carved image: for his founding is a falsehood, and no spirit in them.'),
(13, 24, 51, 17, 'Every man has become brutish without knowledge. Every goldsmith is disappointed by his image; for his molten image is falsehood, and there is no breath in them.'),
(10, 24, 51, 17, 'Every man has become brutish without knowledge. Every goldsmith is disappointed by his image; for his molten image is falsehood, and there is no breath in them.'),
(1, 24, 51, 17, 'Every man is senseless and devoid of knowledge; every goldsmith is put to shame by his idols. For his molten images are a fraud, and there is no breath in them.'),
(5, 24, 51, 17, 'Each man has become foolish before his own knowledge. Each sculptor has been confounded by his own sculpture. For what he has formed of them is a lie, and there is no spirit in them.'),
(7, 24, 51, 17, 'Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them.'),
(4, 24, 51, 18, 'They are vanity, the work of errors: in the time of their visitation they shall perish.'),
(12, 24, 51, 18, 'They are vanity, the work of errors: in the time of their visitation they shall perish.'),
(3, 24, 51, 18, 'They are vanity, a work of delusion: in the time of their visitation they shall perish.'),
(8, 24, 51, 18, 'They are vanity, a work of delusion: in the time of their visitation they shall perish.'),
(9, 24, 51, 18, 'They are vanity, a work of delusion; In the time of their visitation they shall perish,'),
(6, 24, 51, 18, 'They are vanity, a work of delusion: in the time of their visitation they shall perish.'),
(14, 24, 51, 18, 'Vanity are they—work of errors, In the time of their inspection they perish.'),
(11, 24, 51, 18, 'They are vanity, the work of delusions: in the time of reviewing they shall perish.'),
(13, 24, 51, 18, 'They are vanity, a work of delusion: in the time of their visitation they shall perish.'),
(10, 24, 51, 18, 'They are vanity, a work of delusion: in the time of their visitation they shall perish.'),
(1, 24, 51, 18, 'They are worthless, a work to be mocked. In the time of their punishment they will perish.'),
(5, 24, 51, 18, 'They are empty works, deserving of ridicule. In the time of their visitation, they will perish.'),
(7, 24, 51, 18, 'They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish.'),
(4, 24, 51, 19, 'The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the LORD of hosts is his name.'),
(12, 24, 51, 19, 'The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the LORD of hosts is his name.'),
(3, 24, 51, 19, 'The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: Jehovah of hosts is his name.'),
(8, 24, 51, 19, 'The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: the LORD of hosts is his name.'),
(9, 24, 51, 19, 'The portion of Jacob is not like these; For He is the former of all things, And [Israel] is the tribe of His inheritance; The LORD of hosts is His name.'),
(6, 24, 51, 19, 'The portion of Jacob is not like them; for it is he that hath formed all things: and [Israel] is the rod of his inheritance: Jehovah of hosts is his name.'),
(14, 24, 51, 19, 'Not like these is the portion of Jacob, For He is former of all things, And Israel is the rod of His inheritance, Jehovah of Hosts is His name.'),
(11, 24, 51, 19, 'Not as these the portions of Jacob; for he the former of all: and the rod of his inheritance: Jehovah of armies his name.'),
(13, 24, 51, 19, 'The portion of Jacob is not like these; for he is the former of all things; and is the tribe of his inheritance: Yahweh of Armies is his name.'),
(10, 24, 51, 19, 'The portion of Jacob is not like these, for he is the maker of all things; and Israel is the tribe of his inheritance; the LORD of hosts is his name.'),
(1, 24, 51, 19, 'The Portion of Jacob is not like these, for He is the Maker of all things, and of the tribe of His inheritance—the LORD of Hosts is His name.'),
(5, 24, 51, 19, 'The portion of Jacob is not like their portion. For the One who made all things is his portion, and Israel is the scepter of his inheritance. The Lord of hosts is his name:'),
(7, 24, 51, 19, 'The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name.'),
(4, 24, 51, 20, 'You are my battle ax and weapons of war: for with you will I break in pieces the nations, and with you will I destroy kingdoms;'),
(12, 24, 51, 20, 'Thou art my battle-ax and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;'),
(3, 24, 51, 20, 'Thou art my battle-axe and weapons of war: and with thee will I break in pieces the nations; and with thee will I destroy kingdoms;'),
(8, 24, 51, 20, 'Thou art my battle axe and weapons of war: and with thee will I break in pieces the nations; and with thee will I destroy kingdoms;'),
(9, 24, 51, 20, 'Thou art My maul and weapons of war, And with thee will I shatter the nations, And with thee will I destroy kingdoms;'),
(6, 24, 51, 20, 'Thou art my maul, [my] weapons of war: and with thee I will break in pieces the nations, and I will with thee destroy kingdoms;'),
(14, 24, 51, 20, 'An axe art thou to me—weapons of war, And I have broken in pieces by thee nations, And I have destroyed by thee kingdoms,'),
(11, 24, 51, 20, 'Thou a mallet to me, a weapon of war: and I broke the nations in pieces with thee, and I destroyed kingdoms with thee;'),
(13, 24, 51, 20, 'You are my battle axe and weapons of war: and with you will I break in pieces the nations; and with you will I destroy kingdoms;'),
(10, 24, 51, 20, '“You are my battle axe and weapons of war: and with you will I break in pieces the nations; and with you will I destroy kingdoms;'),
(1, 24, 51, 20, '“You are My war club, My weapon for battle. With you I shatter nations; with you I bring kingdoms to ruin.'),
(5, 24, 51, 20, '“For me, you strike together the instruments of war; and with you, I will strike together nations; and with you, I will scatter the kingdoms.'),
(7, 24, 51, 20, 'Thou dashest together for me the weapons of war, and with thee I will dash nations together, and with thee I will destroy kingdoms:'),
(4, 24, 51, 21, 'And with you will I break in pieces the horse and his rider; and with you will I break in pieces the chariot and his rider;'),
(12, 24, 51, 21, 'And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and its rider;'),
(3, 24, 51, 21, 'and with thee will I break in pieces the horse and his rider;'),
(8, 24, 51, 21, 'and with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and him that rideth therein;'),
(9, 24, 51, 21, 'And with thee will I shatter the horse and his rider, And with thee will I shatter the chariot and him that rideth therein;'),
(6, 24, 51, 21, 'and with thee I will break in pieces the horse and his rider; and with thee I will break in pieces the chariot and its driver;'),
(14, 24, 51, 21, 'And I have broken in pieces by thee horse and its rider, And I have broken in pieces by thee chariot and its charioteer,'),
(11, 24, 51, 21, 'And I broke in pieces with thee the horse and his rider; and I broke in pieces with thee the chariot and its charioteer;'),
(13, 24, 51, 21, 'and with you will I break in pieces the horse and his rider;'),
(10, 24, 51, 21, 'and with you will I break in pieces the horse and his rider; and with you will I break in pieces the chariot and its rider.'),
(1, 24, 51, 21, 'With you I shatter the horse and rider; with you I shatter the chariot and driver.'),
(5, 24, 51, 21, 'And with you, I will strike together the horse and his rider; and with you, I will strike together the chariot and its rider.'),
(7, 24, 51, 21, 'And with thee I will break in pieces the horse, and his rider, and with thee I will break in pieces the chariot, and him that getteth up into it:'),
(4, 24, 51, 22, 'With you also will I break in pieces man and woman; and with you will I break in pieces old and young; and with you will I break in pieces the young man and the maid;'),
(12, 24, 51, 22, 'With thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid;'),
(3, 24, 51, 22, 'and with thee will I break in pieces the chariot and him that rideth therein; and with thee will I break in pieces man and woman; and with thee will I break in pieces the old man and the youth; and with thee will I break in pieces the young man and the virgin;'),
(8, 24, 51, 22, 'and with thee will I break in pieces man and woman; and with thee will I break in pieces the old man and the youth; and with thee will I break in pieces the young man and the maid;'),
(9, 24, 51, 22, 'And with thee will I shatter man and woman, And with thee will I shatter the old man and the youth, And with thee will I shatter the young man and the maid;'),
(6, 24, 51, 22, 'and with thee will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid;'),
(14, 24, 51, 22, 'And I have broken in pieces by thee man and woman, And I have broken in pieces by thee old and young, And I have broken in pieces by thee young man and virgin,'),
(11, 24, 51, 22, 'And I broke in pieces with thee man and woman; and I broke in pieces with thee the old man and the boy; and I broke in pieces with thee the young man and the virgin;'),
(13, 24, 51, 22, 'and with you will I break in pieces the chariot and him who rides therein; and with you will I break in pieces man and woman; and with you will I break in pieces the old man and the youth; and with you will I break in pieces the young man and the virgin;'),
(10, 24, 51, 22, 'And with you will I break in pieces man and woman; and with you will I break in pieces the old man and the youth; and with you will I break in pieces the young man and the virgin;'),
(1, 24, 51, 22, 'With you I shatter man and woman; with you I shatter the old man and the youth; with you I shatter the young man and the maiden.'),
(5, 24, 51, 22, 'And with you, I will strike together man and woman; and with you, I will strike together the old man and the boy; and with you, I will strike together the young man and the virgin.'),
(7, 24, 51, 22, 'And with thee I will break in pieces man and woman, and with thee I will break in pieces the old man and the child, and with thee I will break in pieces the young man and the virgin:'),
(4, 24, 51, 23, 'I will also break in pieces with you the shepherd and his flock; and with you will I break in pieces the farmer and his yoke of oxen; and with you will I break in pieces captains and rulers.'),
(12, 24, 51, 23, 'I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers.'),
(3, 24, 51, 23, 'and with thee will I break in pieces the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces governors and deputies.'),
(8, 24, 51, 23, 'and with thee will I break in pieces the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces governors and deputies.'),
(9, 24, 51, 23, 'And with thee will I shatter the shepherd and his flock, And with thee will I shatter the husbandman and his yoke of oxen, And with thee will I shatter governors and deputies.'),
(6, 24, 51, 23, 'and with thee will I break in pieces the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces governors and rulers.'),
(14, 24, 51, 23, 'And I have broken in pieces by thee shepherd and his drove, And I have broken in pieces by thee husbandman and his team, And I have broken in pieces by thee governors and prefects.'),
(11, 24, 51, 23, 'And I broke in pieces with thee the shepherd and his flock; and I broke in pieces with thee the husbandman and his yoke; and I broke in pieces with thee the prefects and the rulers.'),
(13, 24, 51, 23, 'and with you will I break in pieces the shepherd and his flock; and with you will I break in pieces the farmer and his yoke; and with you will I break in pieces governors and deputies.'),
(10, 24, 51, 23, 'and with you will I break in pieces the shepherd and his flock; and with you will I break in pieces the farmer and his yoke; and with you will I break in pieces governors and deputies.'),
(1, 24, 51, 23, 'With you I shatter the shepherd and his flock; with you I shatter the farmer and his oxen; with you I shatter the governors and officials.'),
(5, 24, 51, 23, 'And with you, I will strike together the pastor and his flock; and with you, I will strike together the farmer and his yoke of oxen; and with you, I will strike together military leaders and civil leaders.'),
(7, 24, 51, 23, 'And with thee I will break in pieces the shepherd and his dock, and with thee I will break in pieces the husbandman and his yoke of oxen, and with thee I will break in pieces captains and rulers.'),
(4, 24, 51, 24, 'And I will render to Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, said the LORD.'),
(12, 24, 51, 24, 'And I will render to Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the LORD.'),
(3, 24, 51, 24, 'And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith Jehovah.'),
(8, 24, 51, 24, 'And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the LORD.'),
(9, 24, 51, 24, 'And I will render unto Babylon and to all the inhabitants of Chaldea All their evil that they have done in Zion, in your sight; Saith the LORD.'),
(6, 24, 51, 24, 'And I will render unto Babylon and to all the inhabitants of Chaldea, in your sight, all their evil which they have done in Zion, saith Jehovah.'),
(14, 24, 51, 24, 'And I have recompensed to Babylon, And to all inhabitants of Chaldea, All the evil that they have done in Zion, Before your eyes—an affirmation of Jehovah.'),
(11, 24, 51, 24, 'And I recompensed to Babel and to all the inhabitants of Chaldea all their evil which they did in Zion before your eyes, says Jehovah.'),
(13, 24, 51, 24, 'I will render to Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, says Yahweh.'),
(10, 24, 51, 24, 'I will render to Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight,” says the LORD.'),
(1, 24, 51, 24, 'Before your very eyes I will repay Babylon and all the dwellers of Chaldea for all the evil they have done in Zion,” declares the LORD.'),
(5, 24, 51, 24, 'And I will repay Babylon and all the inhabitants of Chaldea for all their evil that they have done in Zion, before your eyes, says the Lord.'),
(7, 24, 51, 24, 'And I will render to Babylon, and to all the inhabitants of Chaldea all their evil, that they have done in Sion, before your eyes, saith the Lord.'),
(4, 24, 51, 25, 'Behold, I am against you, O destroying mountain, said the LORD, which destroy all the earth: and I will stretch out my hand on you, and roll you down from the rocks, and will make you a burnt mountain.'),
(12, 24, 51, 25, 'Behold, I am against thee, O destroying mountain, saith the LORD, which destroyest all the earth: and I will stretch out my hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.'),
(3, 24, 51, 25, 'Behold, I am against thee, O destroying mountain, saith Jehovah, which destroyest all the earth; and I will stretch out my hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.'),
(8, 24, 51, 25, 'Behold, I am against thee, O destroying mountain, saith the LORD, which destroyest all the earth: and I will stretch out mine hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.'),
(9, 24, 51, 25, 'Behold, I am against thee, O destroying mountain, saith the LORD, Which destroyest all the earth; And I will stretch out My hand upon thee, And roll thee down from the rocks, And will make thee a burnt mountain.'),
(6, 24, 51, 25, 'Behold, I am against thee, mount of destruction, saith Jehovah, which destroyest all the earth; and I will stretch out my hand upon thee, and roll thee down from the rocks, and will make thee a burning mountain.'),
(14, 24, 51, 25, 'Lo, I am against thee, O destroying mount, An affirmation of Jehovah, That is destroying all the earth, And I have stretched out My hand against thee, And I have rolled thee from the rocks, And given thee for a burnt mountain.'),
(11, 24, 51, 25, 'Behold me against thee, thou destroying mountain, says Jehovah, destroying all the earth: and I stretched out my hand upon thee, and I rolled thee from the rocks, and I gave thee for a burnt mountain.'),
(13, 24, 51, 25, 'Behold, I am against you, destroying mountain, says Yahweh, which destroys all the earth; and I will stretch out my hand on you, and roll you down from the rocks, and will make you a burnt mountain.'),
(10, 24, 51, 25, '“Look, I am against you, destroying mountain,” says the LORD, “which destroys all the earth; and I will stretch out my hand on you, and roll you down from the rocks, and will make you a burnt mountain.'),
(1, 24, 51, 25, '“Behold, I am against you, O destroying mountain, you who devastate the whole earth, declares the LORD. I will stretch out My hand against you; I will roll you over the cliffs and turn you into a charred mountain.'),
(5, 24, 51, 25, 'Behold, I am against you, you pestilent mountain, says the Lord, for you are corrupting the entire earth. And I will extend my hand over you, and I will roll you down from the rocks, and I will make you into a burning mountain.'),
(7, 24, 51, 25, 'Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.'),
(4, 24, 51, 26, 'And they shall not take of you a stone for a corner, nor a stone for foundations; but you shall be desolate for ever, said the LORD.'),
(12, 24, 51, 26, 'And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the LORD.'),
(3, 24, 51, 26, 'And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith Jehovah.'),
(8, 24, 51, 26, 'And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the LORD.'),
(9, 24, 51, 26, 'And they shall not take of thee a stone for a corner, Nor a stone for foundations; But thou shalt be desolate for ever, saith the LORD.'),
(6, 24, 51, 26, 'And they shall not take of thee a stone for a corner, nor a stone for foundations; for thou shalt be desolate for ever, saith Jehovah.'),
(14, 24, 51, 26, 'And they take not out of thee a stone for a corner, And a stone for foundations, For desolations age-during art thou, An affirmation of Jehovah.'),
(11, 24, 51, 26, 'And they shall not take from thee a stone for a corner, and a stone for foundations; for thou shalt be desolations forever, says Jehovah.'),
(13, 24, 51, 26, 'They shall not take of you a stone for a corner, nor a stone for foundations; but you shall be desolate for ever, says Yahweh.'),
(10, 24, 51, 26, 'They shall not take of you a stone for a corner, nor a stone for foundations; but you shall be desolate for ever,” says the LORD.'),
(1, 24, 51, 26, 'No one shall retrieve from you a cornerstone or a foundation stone, because you will become desolate forever,” declares the LORD.'),
(5, 24, 51, 26, 'And they will not take from you a stone for the corner, nor a stone for the foundations. Instead, you will be destroyed unto eternity,” says the Lord.'),
(7, 24, 51, 26, 'And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord.'),
(4, 24, 51, 27, 'Set you up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillars.'),
(12, 24, 51, 27, 'Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillars.'),
(3, 24, 51, 27, 'Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashkenaz: appoint a marshal against her; cause the horses to come up as the rough canker-worm.'),
(8, 24, 51, 27, 'Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashkenaz: appoint a marshal against her; cause the horses to come up as the rough cankerworm.'),
(9, 24, 51, 27, 'Set ye up a standard in the land, Blow the horn among the nations, Prepare the nations against her, Call together against her the kingdoms of Ararat, Minni, and Ashkenaz; Appoint a marshal against her; Cause the horses to come up as the rough canker-worm.'),
(6, 24, 51, 27, 'Lift up a banner in the land, blow the trumpet among the nations, prepare nations against her; call together against her the kingdoms of Ararat, Minni, and Ashkenaz; appoint a captain against her; cause the horses to come up as the bristly caterpillars.'),
(14, 24, 51, 27, 'Lift ye up an ensign in the land, Blow a trumpet among nations, Sanctify against it nations, Summon against it the kingdoms of Ararat, Minni, and Ashkenaz, Appoint against it an infant head, Cause the horse to ascend as the rough cankerworm.'),
(11, 24, 51, 27, 'Lift up a signal in the earth, strike ye the trumpet in the nations, consecrate the nations against her, cause ye to be heard against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint over her a satrap; bring up the horse as the bristling locust.'),
(13, 24, 51, 27, 'Set up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashkenaz: appoint a marshal against her; cause the horses to come up as the rough canker worm.'),
(10, 24, 51, 27, 'Set up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashkenaz: appoint a marshal against her; cause the horses to come up as the rough canker worm.'),
(1, 24, 51, 27, '“Raise a banner in the land! Blow the ram’s horn among the nations! Prepare the nations against her. Summon the kingdoms against her—Ararat, Minni, and Ashkenaz. Appoint a captain against her; bring up horses like swarming locusts.'),
(5, 24, 51, 27, 'Lift up a sign in the land! Sound the trumpet among the nations! Sanctify the nations against her. Announce against her the kings of Ararat, Minni, and Ashkenaz. Number against her Taphsar. Lead in the horse, like the stinging locust.'),
(7, 24, 51, 27, 'Set ye up a standard in the land: sound with the trumpet among the nations: prepare the nations against her: call together against her the kings of Ararat, Menni, and Ascenez: number Taphsar against her, bring the horse as the stinging locust.'),
(4, 24, 51, 28, 'Prepare against her the nations with the kings of the Medes, the captains thereof, and all the rulers thereof, and all the land of his dominion.'),
(12, 24, 51, 28, 'Prepare against her the nations with the kings of Media, her captains, and all her rulers, and all the land of his dominion.'),
(3, 24, 51, 28, 'Prepare against her the nations, the kings of the Medes, the governors thereof, and all the deputies thereof, and all the land of their dominion.'),
(8, 24, 51, 28, 'Prepare against her the nations, the kings of the Medes, the governors thereof, and all the deputies thereof, and all the land of his dominion.'),
(9, 24, 51, 28, 'Prepare against her the nations, the kings of the Medes, The governors thereof, and all the deputies thereof, And all the land of his dominion.'),
(6, 24, 51, 28, 'Prepare nations against her, the kings of the Medes, their governors and all their rulers, yea, all the land of their dominion.'),
(14, 24, 51, 28, 'Sanctify against it the nations with the kings of Media, Its governors and all its prefects, And all the land of its dominion.'),
(11, 24, 51, 28, 'Consecrate against her the nations, with the kings of the Medes, her prefects and all her rulers, and all the land of his dominion.'),
(13, 24, 51, 28, 'Prepare against her the nations, the kings of the Medes, its governors, and all its deputies, and all the land of their dominion.'),
(10, 24, 51, 28, 'Prepare against her the nations, the kings of the Medes, its governors, and all its deputies, and all the land of their dominion.'),
(1, 24, 51, 28, 'Prepare the nations for battle against her—the kings of the Medes, their governors and all their officials, and all the lands they rule.'),
(5, 24, 51, 28, 'Sanctify the nations against her: the kings of Media, their military leaders, and all their civil leaders, and the entire land under their authority.'),
(7, 24, 51, 28, 'Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.'),
(4, 24, 51, 29, 'And the land shall tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.'),
(12, 24, 51, 29, 'And the land shall tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.'),
(3, 24, 51, 29, 'And the land trembleth and is in pain; for the purposes of Jehovah against Babylon do stand, to make the land of Babylon a desolation, without inhabitant.'),
(8, 24, 51, 29, 'And the land trembleth and is in pain: for the purposes of the LORD against Babylon do stand, to make the land of Babylon a desolation, without inhabitant.'),
(9, 24, 51, 29, 'And the land quaketh and is in pain; For the purposes of the LORD are performed against Babylon, To make the land of Babylon a desolation, without inhabitant.'),
(6, 24, 51, 29, 'And the land trembleth and is in pain; for the purposes of Jehovah against Babylon do stand, to make the land of Babylon a desolation, without inhabitant.'),
(14, 24, 51, 29, 'And shake doth the land, and it is pained, For stood against Babylon have the purposes of Jehovah, To make the land of Babylon a desolation without inhabitant.'),
(11, 24, 51, 29, 'And the earth shall shake and be wearied; for the purpose of Jehovah was set up against Babel, to set the land of Babel for a desolation from not being inhabited.'),
(13, 24, 51, 29, 'The land trembles and is in pain; for the purposes of Yahweh against Babylon do stand, to make the land of Babylon a desolation, without inhabitant.'),
(10, 24, 51, 29, 'The land trembles and is in pain; for the purposes of the LORD against Babylon do stand, to make the land of Babylon a desolation, without inhabitant.'),
(1, 24, 51, 29, 'The earth quakes and writhes because the LORD’s intentions against Babylon stand: to make the land of Babylon a desolation, without inhabitant.'),
(5, 24, 51, 29, 'And the earth will be shaken and will be disturbed. For the plan of the Lord against Babylon will awaken, so that he may make the land of Babylon desolate and uninhabitable.'),
(7, 24, 51, 29, 'And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.'),
(4, 24, 51, 30, 'The mighty men of Babylon have declined to fight, they have remained in their holds: their might has failed; they became as women: they have burned her dwelling places; her bars are broken.'),
(12, 24, 51, 30, 'The mighty men of Babylon have forborne to fight, they have remained in their holds: their might hath failed; they became as women: they have burned her dwelling-places; her bars are broken.'),
(3, 24, 51, 30, 'The mighty men of Babylon have forborne to fight, they remain in their strongholds; their might hath failed; they are become as women: her dwelling-places are set on fire; her bars are broken.'),
(8, 24, 51, 30, 'The mighty men of Babylon have forborne to fight, they remain in their strong holds; their might hath failed; they are become as women: her dwelling places are set on fire; her bars are broken.'),
(9, 24, 51, 30, 'The mighty men of Babylon have forborne to fight, They remain in their strongholds; Their might hath failed, they are become as women; Her dwelling-places are set on fire; Her bars are broken.'),
(6, 24, 51, 30, 'The mighty men of Babylon have ceased to fight, they are sitting in the fortresses; their might hath failed, they are become as women: they have set her dwelling places on fire; her bars are broken.'),
(14, 24, 51, 30, 'Ceased have the mighty of Babylon to fight, They have remained in strongholds, Failed hath their might, they have become woman, They have burnt her tabernacles, Broken have been her bars.'),
(11, 24, 51, 30, 'The strong ones of Babel ceased to fight; they dwelt in fastnesses; their strength failed; they were for women: they burned her dwellings; her bars were broken.'),
(13, 24, 51, 30, 'The mighty men of Babylon have forborne to fight, they remain in their strongholds; their might has failed; they are become as women: her dwelling places are set on fire; her bars are broken.'),
(10, 24, 51, 30, 'The mighty men of Babylon have forborne to fight, they remain in their strongholds; their might has failed; they are become as women: her dwelling places are set on fire; her bars are broken.'),
(1, 24, 51, 30, 'The warriors of Babylon have stopped fighting; they sit in their strongholds. Their strength is exhausted; they have become like women. Babylon’s homes have been set ablaze, the bars of her gates are broken.'),
(5, 24, 51, 30, 'The strong ones of Babylon have ceased to do battle. They have lived in fortresses. Their health has been devoured, and they have become like women. Her tabernacles have been set ablaze; her bars have been broken.'),
(7, 24, 51, 30, 'The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.'),
(4, 24, 51, 31, 'One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken at one end,'),
(12, 24, 51, 31, 'One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken at one end,'),
(3, 24, 51, 31, 'One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken on every quarter:'),
(8, 24, 51, 31, 'One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken on every quarter:'),
(9, 24, 51, 31, 'One post runneth to meet another, And one messenger to meet an other, To tell the king of Babylon That his city is taken on every quarter;'),
(6, 24, 51, 31, 'Courier runneth to meet courier, and messenger to meet messenger, to announce to the king of Babylon that his city is taken from end to end;'),
(14, 24, 51, 31, 'Runner to meet runner doth run, And announcer to meet announcer, To announce to the king of Babylon, For, captured hath been his city—at the extremity.'),
(11, 24, 51, 31, 'A runner shall run to meet a runner, and he announcing, to meet him announcing, to announce to the king of Babel that his city was taken from the extremity.'),
(13, 24, 51, 31, 'One runner will run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken on every quarter:'),
(10, 24, 51, 31, 'One runner will run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken on every quarter:'),
(1, 24, 51, 31, 'One courier races to meet another, and messenger follows messenger, to announce to the king of Babylon that his city has been captured from end to end.'),
(5, 24, 51, 31, 'Runner will go forth to meet runner, and messenger will meet messenger, so as to tell the king of Babylon that his city has been captured, from one end to the other,'),
(7, 24, 51, 31, 'One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:'),
(4, 24, 51, 32, 'And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.'),
(12, 24, 51, 32, 'And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.'),
(3, 24, 51, 32, 'and the passages are seized, and the reeds they have burned with fire, and the men of war are affrighted.'),
(8, 24, 51, 32, 'and the passages are surprised, and the reeds they have burned with fire, and the men of war are affrighted.'),
(9, 24, 51, 32, 'And the fords are seized, And the castles they have burned with fire, And the men of war are affrighted.'),
(6, 24, 51, 32, 'and the passages are seized, and the reedy places are burnt with fire, and the men of war are affrighted.'),
(14, 24, 51, 32, 'And the passages have been captured, And the reeds they have burnt with fire, And the men of war have been troubled.'),
(11, 24, 51, 32, 'And the passages were taken, and they burnt the ropes in fire, and the men of war trembled.'),
(13, 24, 51, 32, 'and the passages are seized, and the reeds they have burned with fire, and the men of war are frightened.'),
(10, 24, 51, 32, 'and the passages are seized, and the reeds they have burned with fire, and the men of war are frightened.'),
(1, 24, 51, 32, 'The fords have been seized, the marshes set on fire, and the soldiers are terrified.”'),
(5, 24, 51, 32, 'and that the fords were seized in advance, and that the marshes have been burned with fire, and that the men of war have been set in disarray.'),
(7, 24, 51, 32, 'And that the fords are taken, and the marshes are burnt with fire, and the men of war are affrighted.'),
(4, 24, 51, 33, 'For thus said the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshing floor, it is time to thresh her: yet a little while, and the time of her harvest shall come.'),
(12, 24, 51, 33, 'For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshing-floor, it is time to thresh her: yet a little while, and the time of her harvest shall come.'),
(3, 24, 51, 33, 'For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor at the time when it is trodden; yet a little while, and the time of harvest shall come for her.'),
(8, 24, 51, 33, 'For thus saith the LORD of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor at the time when it is trodden; yet a little while, and the time of harvest shall come for her.'),
(9, 24, 51, 33, 'For thus saith the LORD of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor At the time when it is trodden; Yet a little while, and the time of harvest Shall come for her.'),
(6, 24, 51, 33, 'For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor, at the time of its being trodden; yet a little while, and the time of harvest shall come for her.'),
(14, 24, 51, 33, 'For thus said Jehovah of Hosts, God of Israel, The daughter of Babylon is as a threshing-floor, The time of her threshing—yet a little, And come hath the time of her harvest.'),
(11, 24, 51, 33, 'For thus said Jehovah of armies, God of Israel: the daughter of Babel is as a threshing-floor, the time of her treading; yet a little while and the time of harvest coming to her.'),
(13, 24, 51, 33, 'For thus says Yahweh of Armies, the God of Israel: The daughter of Babylon is like a threshing floor at the time when it is trodden; yet a little while, and the time of harvest shall come for her.'),
(10, 24, 51, 33, 'For thus says the LORD of hosts, the God of Israel: “The daughter of Babylon is like a threshing floor at the time when it is trodden; yet a little while, and the time of harvest shall come for her.'),
(1, 24, 51, 33, 'For this is what the LORD of Hosts, the God of Israel, says: “The Daughter of Babylon is like a threshing floor at the time it is trampled. In just a little while her harvest time will come.”'),
(5, 24, 51, 33, 'For thus says the Lord of hosts, the God of Israel: “The daughter of Babylon is like a threshing floor. This is the time of her threshing. A little while longer, and the time of her harvest will arrive.”'),
(7, 24, 51, 33, 'For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.'),
(4, 24, 51, 34, 'Nebuchadrezzar the king of Babylon has devoured me, he has crushed me, he has made me an empty vessel, he has swallowed me up like a dragon, he has filled his belly with my delicates, he has cast me out.'),
(12, 24, 51, 34, 'Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.'),
(3, 24, 51, 34, 'Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath, like a monster, swallowed me up, he hath filled his maw with my delicacies; he hath cast me out.'),
(8, 24, 51, 34, 'Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his maw with my delicates; he hath cast me out.'),
(9, 24, 51, 34, 'Nebuchadrezzar the king of Babylon hath devoured me, He hath crushed me, He hath set me down as an empty vessel, He hath swallowed me up like a dragon, He hath filled his maw with my delicacies; He hath washed me clean.'),
(6, 24, 51, 34, 'Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel; he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.'),
(14, 24, 51, 34, 'Devoured us, crushed us, hath Nebuchadrezzar king of Babylon, He hath set us as an empty vessel, He hath swallowed us as a dragon, He hath filled his belly with my dainties, He hath driven us away.'),
(11, 24, 51, 34, 'Nebuchadnezzar king of Babel consumed us, he destroyed us, he set us an empty vessel, he swallowed us down as a dragon, he filled his belly with my delicacies, he thrust us away.'),
(13, 24, 51, 34, 'Nebuchadnezzar the king of Babylon has devoured me, he has crushed me, he has made me an empty vessel, he has, like a monster, swallowed me up, he has filled his maw with my delicacies; he has cast me out.'),
(10, 24, 51, 34, '‘Nebuchadnezzar the king of Babylon has devoured me, he has crushed me, he has made me an empty vessel, he has, like a monster, swallowed me up, he has filled his maw with my delicacies; he has cast me out.'),
(1, 24, 51, 34, '“Nebuchadnezzar king of Babylon has devoured me; he has crushed me. He has set me aside like an empty vessel; he has swallowed me like a monster; he filled his belly with my delicacies and vomited me out.'),
(5, 24, 51, 34, '“Nebuchadnezzar, the king of Babylon, has consumed me, has devoured me. He has made me like an empty vessel. He has swallowed me like a dragon. He has filled his belly with my tender ones, and he has cast me out.'),
(7, 24, 51, 34, 'Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.'),
(4, 24, 51, 35, 'The violence done to me and to my flesh be on Babylon, shall the inhabitant of Zion say; and my blood on the inhabitants of Chaldea, shall Jerusalem say.'),
(12, 24, 51, 35, 'The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.'),
(3, 24, 51, 35, 'The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and, My blood be upon the inhabitants of Chaldea, shall Jerusalem say.'),
(8, 24, 51, 35, 'The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and, My blood be upon the inhabitants of Chaldea, shall Jerusalem say.'),
(9, 24, 51, 35, 'The violence done to me and to my flesh be upon Babylon’, Shall the inhabitant of Zion say; And: ‘My blood be upon the inhabitants of Chaldea’, Shall Jerusalem say.'),
(6, 24, 51, 35, 'The violence done to me and to my flesh be upon Babylon, shall the inhabitress of Zion say; and, My blood be upon the inhabitants of Chaldea, shall Jerusalem say.'),
(14, 24, 51, 35, 'My wrong, and that of my flesh is on Babylon, Say doth the inhabitant of Zion, And my blood is on the inhabitants of Chaldea, Say doth Jerusalem.'),
(11, 24, 51, 35, 'My violence and my remainder upon Babel, shall she dwelling in Zion say; and my blood to the inhabitants of Chaldea, shall Jerusalem say.'),
(13, 24, 51, 35, 'The violence done to me and to my flesh be on Babylon, shall the inhabitant of Zion say; and, My blood be on the inhabitants of Chaldea, shall Jerusalem say.'),
(10, 24, 51, 35, 'The violence done to me and to my flesh be on Babylon,’ shall the inhabitant of Zion say; and, ‘My blood be on the inhabitants of Chaldea,’ shall Jerusalem say.'),
(1, 24, 51, 35, 'May the violence done to me and to my flesh be upon Babylon,” says the dweller of Zion. “May my blood be on the dwellers of Chaldea,” says Jerusalem.'),
(5, 24, 51, 35, 'This iniquity is against me, and so my flesh is upon Babylon,” says the habitation of Zion. “And my blood is upon the inhabitants of Chaldea,” says Jerusalem.'),
(7, 24, 51, 35, 'The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion : and my blood upon the inhabitants of Chaldea, saith Jerusalem.'),
(4, 24, 51, 36, 'Therefore thus said the LORD; Behold, I will plead your cause, and take vengeance for you; and I will dry up her sea, and make her springs dry.'),
(12, 24, 51, 36, 'Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.'),
(3, 24, 51, 36, 'Therefore thus saith Jehovah: Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her fountain dry.'),
(8, 24, 51, 36, 'Therefore thus saith the LORD: Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her fountain dry.'),
(9, 24, 51, 36, 'Therefore thus saith the LORD: Behold, I will plead thy cause, And take vengeance for thee; And I will dry up her sea, And make her fountain dry.'),
(6, 24, 51, 36, 'Therefore thus saith Jehovah: Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her spring dry.'),
(14, 24, 51, 36, 'Therefore, thus said Jehovah: Lo, I am pleading thy cause, And I have avenged thy vengeance, And dried up its sea, and made its fountains dry.'),
(11, 24, 51, 36, 'For this, thus said Jehovah: Behold me pleading thy cause, and I took vengeance with thy vengeance; and I dried up her sea, and made her fountains dry.'),
(13, 24, 51, 36, 'Therefore thus says Yahweh: Behold, I will plead your cause, and take vengeance for you; and I will dry up her sea, and make her fountain dry.'),
(10, 24, 51, 36, 'Therefore thus says the LORD: “Look, I will plead your cause, and take vengeance for you; and I will dry up her sea, and make her fountain dry.'),
(1, 24, 51, 36, 'Therefore this is what the LORD says: “Behold, I will plead your case and take vengeance on your behalf; I will dry up her sea and make her springs run dry.'),
(5, 24, 51, 36, 'Because of this, thus says the Lord: “Behold, I will judge your case, and I will avenge your vengeance, and I will make her sea into a desert, and I will dry up her spring.'),
(7, 24, 51, 36, 'Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, and will dry up her spring.'),
(4, 24, 51, 37, 'And Babylon shall become heaps, a dwelling place for dragons, an astonishment, and an hissing, without an inhabitant.'),
(12, 24, 51, 37, 'And Babylon shall become heaps, a dwelling-place for dragons, an astonishment, and a hissing, without an inhabitant.'),
(3, 24, 51, 37, 'And Babylon shall become heaps, a dwelling-place for jackals, an astonishment, and a hissing, without inhabitant.'),
(8, 24, 51, 37, 'And Babylon shall become heaps, a dwelling place for jackals, an astonishment, and an hissing, without inhabitant.'),
(9, 24, 51, 37, 'And Babylon shall become heaps, A dwelling-place for jackals, An astonishment, and a hissing, Without inhabitant.'),
(6, 24, 51, 37, 'And Babylon shall become heaps, a dwelling-place of jackals, an astonishment, and a hissing, without inhabitant.'),
(14, 24, 51, 37, 'And Babylon hath been for heaps, A habitation of dragons, An astonishment, and a hissing, without inhabitant.'),
(11, 24, 51, 37, 'And Babel was for heaps, a habitation of jackals, an astonishment and a hissing, from none inhabiting.'),
(13, 24, 51, 37, 'Babylon shall become heaps, a dwelling place for jackals, an astonishment, and a hissing, without inhabitant.'),
(10, 24, 51, 37, 'Babylon shall become heaps, a dwelling place for jackals, an astonishment, and a hissing, without inhabitant.'),
(1, 24, 51, 37, 'Babylon will become a heap of rubble, a haunt for jackals, an object of horror and scorn, without inhabitant.'),
(5, 24, 51, 37, 'And Babylon will become a tumult, the habitation of dragons, an astonishment, and a hissing, because there is no inhabitant.'),
(7, 24, 51, 37, 'And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.'),
(4, 24, 51, 38, 'They shall roar together like lions: they shall yell as lions’ whelps.'),
(12, 24, 51, 38, 'They shall roar together like lions: they shall yell as lions’ whelps.'),
(3, 24, 51, 38, 'They shall roar together like young lions; they shall growl as lions’ whelps.'),
(8, 24, 51, 38, 'They shall roar together like young lions; they shall growl as lions’ whelps.'),
(9, 24, 51, 38, 'They shall roar together like young lions; They shall growl as lions’ whelps.'),
(6, 24, 51, 38, 'They shall roar together like young lions, growl as lions’ whelps.'),
(14, 24, 51, 38, 'Together as young lions they roar, They have shaken themselves as lions’ whelps.'),
(11, 24, 51, 38, 'Together as lions shall they roar: they shook themselves as the lion’s whelps.'),
(13, 24, 51, 38, 'They shall roar together like young lions; they shall growl as lions’ cubs.'),
(10, 24, 51, 38, 'They shall roar together like young lions; they shall growl as lions’ cubs.'),
(1, 24, 51, 38, 'They will roar together like young lions; they will growl like lion cubs.'),
(5, 24, 51, 38, 'They will roar together, like lions, they will shake their manes, like young lions.'),
(7, 24, 51, 38, 'They shall roar together like lions, they shall shake their manes like young lions.'),
(4, 24, 51, 39, 'In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, said the LORD.'),
(12, 24, 51, 39, 'In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD.'),
(3, 24, 51, 39, 'When they are heated, I will make their feast, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith Jehovah.'),
(8, 24, 51, 39, 'When they are heated, I will make their feast, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD.'),
(9, 24, 51, 39, 'With their poison I will prepare their feast, And I will make them drunken, that they may be convulsed, And sleep a perpetual sleep, and not wake, Saith the LORD.'),
(6, 24, 51, 39, 'When they are heated, I will prepare their drink, and I will make them drunken, that they may exult, and sleep a perpetual sleep, and not wake, saith Jehovah.'),
(14, 24, 51, 39, 'In their heat I make their banquets, And I have caused them to drink, so that they exult, And have slept a sleep age-during, And awake not—an affirmation of Jehovah.'),
(11, 24, 51, 39, 'In their heat I will set their drinkings, and I made them drunken so that they shall exult, and sleep an eternal sleep, and they shall not rouse up, says Jehovah.'),
(13, 24, 51, 39, 'When they are heated, I will make their feast, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, says Yahweh.'),
(10, 24, 51, 39, 'When they are heated, I will make their feast, and I will make them drunk, that they may rejoice, and sleep a perpetual sleep, and not wake,” says the LORD.'),
(1, 24, 51, 39, 'While they are flushed with heat, I will serve them a feast, and I will make them drunk so that they may revel; then they will fall asleep forever and never wake up, declares the LORD.'),
(5, 24, 51, 39, 'In their heat, I will give them a drink, and I will inebriate them, so that they become drowsy, and sleep an everlasting sleep, and do not rise up, says the Lord.'),
(7, 24, 51, 39, 'In their heat I will set them drink: and I will make them drunk, that they may slumber, and sleep an everlasting sleep, and awake no more, saith the Lord.'),
(4, 24, 51, 40, 'I will bring them down like lambs to the slaughter, like rams with he goats.'),
(12, 24, 51, 40, 'I will bring them down like lambs to the slaughter, like rams with he-goats.'),
(3, 24, 51, 40, 'I will bring them down like lambs to the slaughter, like rams with he-goats.'),
(8, 24, 51, 40, 'I will bring them down like lambs to the slaughter, like rams with he-goats.'),
(9, 24, 51, 40, 'I will bring them down like lambs to the slaughter, Like rams with he-goats.'),
(6, 24, 51, 40, 'I will bring them down like lambs to the slaughter, like rams with he-goats.'),
(14, 24, 51, 40, 'I cause them to go down as lambs to slaughter, As rams with he-goats.'),
(11, 24, 51, 40, 'I will bring them down as lambs for the slaughter, as rams with he goats.'),
(13, 24, 51, 40, 'I will bring them down like lambs to the slaughter, like rams with male goats.'),
(10, 24, 51, 40, '“I will bring them down like lambs to the slaughter, like rams with male goats.'),
(1, 24, 51, 40, 'I will bring them down like lambs to the slaughter, like rams with male goats.'),
(5, 24, 51, 40, 'I will lead them away, like lambs to the slaughter, and like rams with young goats.'),
(7, 24, 51, 40, 'I will bring them down like lambs to the slaughter, and like rams with kids.'),
(4, 24, 51, 41, 'How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!'),
(12, 24, 51, 41, 'How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!'),
(3, 24, 51, 41, 'How is Sheshach taken! and the praise of the whole earth seized! how is Babylon become a desolation among the nations!'),
(8, 24, 51, 41, 'How is Sheshach taken! and the praise of the whole earth surprised! how is Babylon become a desolation among the nations!'),
(9, 24, 51, 41, 'How is Sheshach taken! And the praise of the whole earth seized! How is Babylon become an astonishment Among the nations!'),
(6, 24, 51, 41, 'How is Sheshach taken! and how is the praise of the whole earth seized! How is Babylon become an astonishment among the nations!'),
(14, 24, 51, 41, 'How hath Sheshach been captured, Yea, caught is the praise of the whole earth, How hath Babylon been for an astonishment among nations.'),
(11, 24, 51, 41, 'How was Sheshach taken and the praise of all the earth will be seized; how was Babel for a desolation among the nations!'),
(13, 24, 51, 41, 'How is Sheshach taken! and the praise of the whole earth seized! how is Babylon become a desolation among the nations!'),
(10, 24, 51, 41, 'How is Sheshach taken. and the praise of the whole earth seized. How is Babylon become a desolation among the nations.'),
(1, 24, 51, 41, 'How Sheshach has been captured! The praise of all the earth has been seized. What a horror Babylon has become among the nations!'),
(5, 24, 51, 41, 'How was Sesac captured, and how was the renowned one of all the earth seized? How has Babylon become an astonishment among the nations?'),
(7, 24, 51, 41, 'How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?'),
(4, 24, 51, 42, 'The sea is come up on Babylon: she is covered with the multitude of the waves thereof.'),
(12, 24, 51, 42, 'The sea is come up upon Babylon: she is covered with the multitude of its waves.'),
(3, 24, 51, 42, 'The sea is come up upon Babylon; she is covered with the multitude of the waves thereof.'),
(8, 24, 51, 42, 'The sea is come up upon Babylon: she is covered with the multitude of the waves thereof.'),
(9, 24, 51, 42, 'The sea is come up upon Babylon; She is covered with the multitude of the waves thereof.'),
(6, 24, 51, 42, 'The sea is come up upon Babylon: she is covered with the multitude of its waves.'),
(14, 24, 51, 42, 'Come up against Babylon hath the sea, With a multitude of its billows it hath been covered.'),
(11, 24, 51, 42, 'The sea came up against Babel: with the multitude of rolling waves was she covered.'),
(13, 24, 51, 42, 'The sea has come up on Babylon; she is covered with the multitude of its waves.'),
(10, 24, 51, 42, 'The sea has come up on Babylon; she is covered with the multitude of its waves.'),
(1, 24, 51, 42, 'The sea has come up over Babylon; she is covered in turbulent waves.'),
(5, 24, 51, 42, 'The sea has ascended over Babylon; she has been covered by the multitude of its waves.'),
(7, 24, 51, 42, 'The sea is come up over Babylon: she is covered with the multitude of the waves thereof.'),
(4, 24, 51, 43, 'Her cities are a desolation, a dry land, and a wilderness, a land wherein no man dwells, neither does any son of man pass thereby.'),
(12, 24, 51, 43, 'Her cities are a desolation, a dry land, and a wilderness, a land in which no man dwelleth, neither doth any son of man pass by it.'),
(3, 24, 51, 43, 'Her cities are become a desolation, a dry land, and a desert, a land wherein no man dwelleth, neither doth any son of man pass thereby.'),
(8, 24, 51, 43, 'Her cities are become a desolation, a dry land, and a desert, a land wherein no man dwelleth, neither doth any son of man pass thereby.'),
(9, 24, 51, 43, 'Her cities are become a desolation, A dry land, and a desert, A land wherein no man dwelleth, Neither doth any son of man pass thereby.'),
(6, 24, 51, 43, 'Her cities are become a desolation, a dry land, and a desert, a land wherein no one dwelleth, neither doth a son of man pass thereby.'),
(14, 24, 51, 43, 'Its cities have been for a desolation, A dry land, and a wilderness, A land—none doth dwell in them, Nor pass over into them doth a son of man.'),
(11, 24, 51, 43, 'Her cities were for a desolation, a land of dryness and a sterile region, a land not a man dwells in them, and not the son of man shall pass through them.'),
(13, 24, 51, 43, 'Her cities are become a desolation, a dry land, and a desert, a land in which no man dwells, neither does any son of man pass thereby.'),
(10, 24, 51, 43, 'Her cities are become a desolation, a dry land, and a desert, a land in which no man dwells, neither does any son of man pass thereby.'),
(1, 24, 51, 43, 'Her cities have become a desolation, a dry and arid land, a land where no one lives, where no son of man passes through.'),
(5, 24, 51, 43, 'Her cities have become an astonishment, an uninhabited and desolate land, a land in which no one may live, nor may a son of man pass through it.'),
(7, 24, 51, 43, 'Her cities are become an astonishment, a land uninhabited and desolate, a land wherein none can dwell, nor son of man pass through it.'),
(4, 24, 51, 44, 'And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he has swallowed up: and the nations shall not flow together any more to him: yes, the wall of Babylon shall fall.'),
(12, 24, 51, 44, 'And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed: and the nations shall not flow together any more to him: even the wall of Babylon shall fall.'),
(3, 24, 51, 44, 'And I will execute judgment upon Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up; and the nations shall not flow any more unto him: yea, the wall of Babylon shall fall.'),
(8, 24, 51, 44, 'And I will do judgment upon Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up; and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.'),
(9, 24, 51, 44, 'And I will punish Bel in Babylon, And I will bring forth out of his mouth that which he hath swallowed up, And the nations shall not flow any more unto him; Yea, the wall of Babylon shall fall.'),
(6, 24, 51, 44, 'And I will punish Bel in Babylon, and I will bring forth out of his mouth what he hath swallowed up; and the nations shall not flow together any more unto him: yea, the wall of Babylon is fallen.'),
(14, 24, 51, 44, 'And I have seen after Bel in Babylon, And I have brought forth that which he swallowed—from his mouth, And flow no more unto him do nations, Also the wall of Babylon hath fallen.'),
(11, 24, 51, 44, 'And I reviewed over Bel in Babel, and brought forth his swallowing from his mouth: and the nations shall no more flow to him: also the wall of Babel fell.'),
(13, 24, 51, 44, 'I will execute judgment on Bel in Babylon, and I will bring forth out of his mouth that which he has swallowed up; and the nations shall not flow any more to him: yes, the wall of Babylon shall fall.'),
(10, 24, 51, 44, 'I will execute judgment on Bel in Babylon, and I will bring forth out of his mouth that which he has swallowed up; and the nations shall not flow any more to him: yes, the wall of Babylon shall fall.”'),
(1, 24, 51, 44, 'I will punish Bel in Babylon. I will make him spew out what he swallowed. The nations will no longer stream to him; even the wall of Babylon will fall.'),
(5, 24, 51, 44, 'And I will visit against Bel in Babylon, and I will cast from his mouth what he has swallowed. And the nations will no longer flow together before him. For even the wall of Babylon will also fall.'),
(7, 24, 51, 44, 'And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the rations shall no more flow together to him, for the wall also of Babylon shall fall.'),
(4, 24, 51, 45, 'My people, go you out of the middle of her, and deliver you every man his soul from the fierce anger of the LORD.'),
(12, 24, 51, 45, 'My people, depart from the midst of her, and deliver ye every man his soul from the fierce anger of the LORD.'),
(3, 24, 51, 45, 'My people, go ye out of the midst of her, and save yourselves every man from the fierce anger of Jehovah.'),
(8, 24, 51, 45, 'My people, go ye out of the midst of her, and save yourselves every man from the fierce anger of the LORD.'),
(9, 24, 51, 45, 'My people, go ye out of the midst of her, And save yourselves every man From the fierce anger of the LORD.'),
(6, 24, 51, 45, 'Go ye out of the midst of her, my people, and deliver every man his soul from the fierce anger of Jehovah!'),
(14, 24, 51, 45, 'Go forth from its midst, O My people, And deliver ye, each his soul, Because of the fierceness of the anger of Jehovah,'),
(11, 24, 51, 45, 'Go ye out from her midst, my people, and save ye each his soul from the burning of the anger of Jehovah.'),
(13, 24, 51, 45, 'My people, go away from the midst of her, and save yourselves every man from the fierce anger of Yahweh.'),
(10, 24, 51, 45, '“My people, go away from the midst of her, and save yourselves every man from the fierce anger of the LORD.'),
(1, 24, 51, 45, 'Come out of her, My people! Save your lives, each of you, from the fierce anger of the LORD.'),
(5, 24, 51, 45, 'Go forth from her midst, my people, so that each one may save his life from the wrath of the fury of the Lord.'),
(7, 24, 51, 45, 'Go out of the midst of her, my people: that every man may save his life from the fierce wrath of the Lord.'),
(4, 24, 51, 46, 'And lest your heart faint, and you fear for the rumor that shall be heard in the land; a rumor shall both come one year, and after that in another year shall come a rumor, and violence in the land, ruler against ruler.'),
(12, 24, 51, 46, 'And lest your heart should faint, and ye should fear for the rumor that shall be heard in the land; a rumor shall both come one year, and after that in another year shall come a rumor, and violence in the land, ruler against ruler.'),
(3, 24, 51, 46, 'And let not your heart faint, neither fear ye for the tidings that shall be heard in the land; for tidings shall come one year, and after that in another year shall come tidings, and violence in the land, ruler against ruler.'),
(8, 24, 51, 46, 'And let not your heart faint, neither fear ye for the rumour that shall be heard in the land; for a rumour shall come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.'),
(9, 24, 51, 46, 'And let not your heart faint, neither fear ye, For the rumour that shall be heard in the land; For a rumour shall come one year, And after that in another year a rumour, And violence in the land, ruler against ruler.'),
(6, 24, 51, 46, 'lest your heart faint, and ye fear for the rumour that shall be heard in the land; for a rumour shall come [one] year, and after that a rumour in [another] year, and violence in the earth, ruler against ruler.'),
(14, 24, 51, 46, 'And lest your heart be tender, And ye be afraid of the report that is heard in the land, And come in a year hath the report, And after it in a year the report, And violence is in the land, ruler against ruler;'),
(11, 24, 51, 46, 'And lest your heart shall be faint and ye be afraid for the report being heard in the land; and a report came in a year, and after it in a year a report, and violence in the land, dominion against dominion.'),
(13, 24, 51, 46, 'Don’t let your heart faint, neither fear for the news that shall be heard in the land; for news shall come one year, and after that in another year shall come news, and violence in the land, ruler against ruler.'),
(10, 24, 51, 46, 'Do not let your heart faint, neither fear for the news that shall be heard in the land; for news shall come one year, and after that in another year shall come news, and violence in the land, ruler against ruler.'),
(1, 24, 51, 46, 'Do not let your heart grow faint, and do not be afraid when the rumor is heard in the land; for a rumor will come one year—and then another the next year—of violence in the land and of ruler against ruler.'),
(5, 24, 51, 46, 'For otherwise, your heart may faint, and you may be afraid at the news that is heard in the land. And the news will arrive within a year, and after that year more news will arrive. And iniquity will be in the land, and one ruler will be over another ruler.'),
(7, 24, 51, 46, 'And lest your hearts faint, and ye fear for the rumour that shall be heard in the land : and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.'),
(4, 24, 51, 47, 'Therefore, behold, the days come, that I will do judgment on the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the middle of her.'),
(12, 24, 51, 47, 'Therefore behold, the days come, that I will do judgment upon the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.'),
(3, 24, 51, 47, 'Therefore, behold, the days come, that I will execute judgment upon the graven images of Babylon; and her whole land shall be confounded; and all her slain shall fall in the midst of her.'),
(8, 24, 51, 47, 'Therefore, behold, the days come, that I will do judgment upon the graven images of Babylon, and her whole land shall be ashamed; and all her slain shall fall in the midst of her.'),
(9, 24, 51, 47, 'Therefore behold, the days come, That I will do judgment upon the graven images of Babylon, And her whole land shall be ashamed; And all her slain shall fall in the midst of her.'),
(6, 24, 51, 47, 'Therefore behold, days are coming when I will punish the graven images of Babylon; and her whole land shall be put to shame, and all her slain shall fall in the midst of her.'),
(14, 24, 51, 47, 'Therefore, lo, days are coming, And I have seen after the graven images of Babylon. And all its land is ashamed, And all its pierced ones do fall in its midst.'),
(11, 24, 51, 47, 'For this, behold, the days coming and I reviewed upon the carved images of Babel: and all her land shall be ashamed, and all her wounded shall fall in her midst.'),
(13, 24, 51, 47, 'Therefore, behold, the days come, that I will execute judgment on the engraved images of Babylon; and her whole land shall be confounded; and all her slain shall fall in the midst of her.'),
(10, 24, 51, 47, 'Therefore look, the days come, that I will execute judgment on the engraved images of Babylon; and her whole land shall be confounded; and all her slain shall fall in the midst of her.'),
(1, 24, 51, 47, 'Therefore, behold, the days are coming when I will punish the idols of Babylon. Her entire land will suffer shame, and all her slain will lie fallen within her.'),
(5, 24, 51, 47, 'Because of this, behold, the days are approaching, when I will visit against the graven images of Babylon. And her entire land will be confounded, and all her slain will fall in her midst.'),
(7, 24, 51, 47, 'Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.'),
(4, 24, 51, 48, 'Then the heaven and the earth, and all that is therein, shall sing for Babylon: for the spoilers shall come to her from the north, said the LORD.'),
(12, 24, 51, 48, 'Then the heaven and the earth, and all that is in them, shall sing for Babylon: for the spoilers shall come to her from the north, saith the LORD.'),
(3, 24, 51, 48, 'Then the heavens and the earth, and all that is therein, shall sing for joy over Babylon; for the destroyers shall come unto her from the north, saith Jehovah.'),
(8, 24, 51, 48, 'Then the heaven and the earth, and all that is therein, shall sing for joy over Babylon; for the spoilers shall come unto her from the north, saith the LORD.'),
(9, 24, 51, 48, 'Then the heaven and the earth, and all that is therein, Shall sing for joy over Babylon; For the spoilers shall come unto her From the north, saith the LORD.'),
(6, 24, 51, 48, 'And the heavens and the earth, and all that is therein, shall shout aloud over Babylon; for out of the north the spoilers shall come against her, saith Jehovah.'),
(14, 24, 51, 48, 'And cried aloud against Babylon Have heavens and earth, and all that is in them, For, from the north come to it do the spoilers, An affirmation of Jehovah.'),
(11, 24, 51, 48, 'And the heavens and the earth shouted against Babel, and all which is in them: for those laying waste shall come against her from the north, says Jehovah.'),
(13, 24, 51, 48, 'Then the heavens and the earth, and all that is therein, shall sing for joy over Babylon; for the destroyers shall come to her from the north, says Yahweh.'),
(10, 24, 51, 48, 'Then the heavens and the earth, and all that is in them, shall sing for joy over Babylon; for the destroyers shall come to her from the north,” says the LORD.'),
(1, 24, 51, 48, 'Then heaven and earth and all that is in them will shout for joy over Babylon because the destroyers from the north will come against her,” declares the LORD.'),
(5, 24, 51, 48, 'And the heavens and the earth, and all the things that are in them, will give praise over Babylon. For despoilers will approach her from the north, says the Lord.'),
(7, 24, 51, 48, 'And the heavens and the earth, and all things that are in them shall give praise for Babylon: for spoilers shall come to her from the north, saith the Lord.'),
(4, 24, 51, 49, 'As Babylon has caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.'),
(12, 24, 51, 49, 'As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.'),
(3, 24, 51, 49, 'As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the land.'),
(8, 24, 51, 49, 'As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the land.'),
(9, 24, 51, 49, 'As Babylon hath caused the slain of Israel to fall, So at Babylon shall fall the slain of all the land.'),
(6, 24, 51, 49, 'As Babylon caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.'),
(14, 24, 51, 49, 'Even Babylon is to fall, ye pierced of Israel, Even they of Babylon have fallen, Ye pierced of all the earth.'),
(11, 24, 51, 49, 'Also Babel for the falling of the wounded of Israel, also for Babel fell the wounded of all the earth.'),
(13, 24, 51, 49, 'As Babylon has caused the slain of Israel to fall, so at Babylon shall fall the slain of all the land.'),
(10, 24, 51, 49, 'As Babylon has caused the slain of Israel to fall, so at Babylon shall fall the slain of all the land.'),
(1, 24, 51, 49, '“Babylon must fall on account of the slain of Israel, just as the slain of all the earth have fallen because of Babylon.'),
(5, 24, 51, 49, 'And in the manner that Babylon has caused the slain to fall in Israel, so the slain of Babylon will fall over the entire earth.'),
(7, 24, 51, 49, 'And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.'),
(4, 24, 51, 50, 'You that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.'),
(12, 24, 51, 50, 'Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.'),
(3, 24, 51, 50, 'Ye that have escaped the sword, go ye, stand not still; remember Jehovah from afar, and let Jerusalem come into your mind.'),
(8, 24, 51, 50, 'Ye that have escaped the sword, go ye, stand not still; remember the LORD from afar, and let Jerusalem come into your mind.'),
(9, 24, 51, 50, 'Ye that have escaped the sword, Go ye, stand not still; Remember the LORD from afar, And let Jerusalem come into your mind.'),
(6, 24, 51, 50, 'Ye that have escaped the sword, go, stand not still: remember Jehovah from afar, and let Jerusalem come into your mind.'),
(14, 24, 51, 50, 'Ye escaped of the sword, go on, stand not, Remember ye from afar Jehovah, And let Jerusalem come up on your heart.'),
(11, 24, 51, 50, 'Being saved from the sword, go: ye shall not stand: remember from far off Jehovah, and Jerusalem shall come up upon your heart.'),
(13, 24, 51, 50, 'You who have escaped the sword, go, don’t stand still; remember Yahweh from afar, and let Jerusalem come into your mind.'),
(10, 24, 51, 50, 'You who have escaped the sword, go, do not stand still; remember the LORD from afar, and let Jerusalem come into your mind.'),
(1, 24, 51, 50, 'You who have escaped the sword, depart and do not linger! Remember the LORD from far away, and let Jerusalem come to mind.”'),
(5, 24, 51, 50, 'You who have fled from the sword, approach, do not stand still. Remember from afar the Lord, and let Jerusalem rise up in your heart.'),
(7, 24, 51, 50, 'You that have escaped the sword, come away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.'),
(4, 24, 51, 51, 'We are confounded, because we have heard reproach: shame has covered our faces: for strangers are come into the sanctuaries of the LORD’s house.'),
(12, 24, 51, 51, 'We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the LORD’S house.'),
(3, 24, 51, 51, 'We are confounded, because we have heard reproach; confusion hath covered our faces: for strangers are come into the sanctuaries of Jehovah’s house.'),
(8, 24, 51, 51, 'We are ashamed, because we have heard reproach; confusion hath covered our faces: for strangers are come into the sanctuaries of the LORD’S house.'),
(9, 24, 51, 51, 'We are ashamed, because we have heard reproach, Confusion hath covered our faces; For strangers are come Into the sanctuaries of the LORD’S house.’'),
(6, 24, 51, 51, '—We are put to shame, for we have heard reproach; confusion hath covered our face: for strangers are come into the sanctuaries of Jehovah’s house.'),
(14, 24, 51, 51, 'We have been ashamed, for we heard reproach, Covered hath shame our faces, For come in have strangers, against the sanctuaries of the house of Jehovah.'),
(11, 24, 51, 51, 'We were ashamed for we heard reproach: shame covered our faces, for strangers came to the holy places of the house of Jehovah.'),
(13, 24, 51, 51, 'We are confounded, because we have heard reproach; confusion has covered our faces: for strangers have come into the sanctuaries of Yahweh’s house.'),
(10, 24, 51, 51, '“We are confounded, because we have heard reproach; confusion has covered our faces: for strangers have come into the sanctuaries of the LORD’s house.”'),
(1, 24, 51, 51, '“We are ashamed because we have heard reproach; disgrace has covered our faces, because foreigners have entered the holy places of the LORD’s house.”'),
(5, 24, 51, 51, 'We have been confounded, for we heard reproach. Shame has covered our faces, for strangers have overwhelmed the holiness of the house of the Lord.'),
(7, 24, 51, 51, 'We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.'),
(4, 24, 51, 52, 'Why, behold, the days come, said the LORD, that I will do judgment on her graven images: and through all her land the wounded shall groan.'),
(12, 24, 51, 52, 'Wherefore, behold, the days come, saith the LORD, that I will do judgment upon her graven images: and through all her land the wounded shall groan.'),
(3, 24, 51, 52, 'Wherefore, behold, the days come, saith Jehovah, that I will execute judgment upon her graven images; and through all her land the wounded shall groan.'),
(8, 24, 51, 52, 'Wherefore, behold, the days come, saith the LORD, that I will do judgment upon her graven images; and through all her land the wounded shall groan.'),
(9, 24, 51, 52, 'Wherefore, behold, the days come, saith the LORD, That I will do judgment upon her graven images; And through all her land the wounded shall groan.'),
(6, 24, 51, 52, '—Therefore behold, days come, saith Jehovah, that I will punish her graven images; and throughout her land the wounded shall groan.'),
(14, 24, 51, 52, 'Therefore, lo, days are coming, An affirmation of Jehovah, And I have seen after its graven images, And in all its land groan doth the wounded.'),
(11, 24, 51, 52, 'For this, behold, the days coming, says Jehovah, and I reviewed upon her carved images: and in all her land the wounded shall groan.'),
(13, 24, 51, 52, 'Therefore, behold, the days come, says Yahweh, that I will execute judgment on her engraved images; and through all her land the wounded shall groan.'),
(10, 24, 51, 52, '“Therefore look, the days come,” says the LORD, “that I will execute judgment on her engraved images; and through all her land the wounded shall groan.'),
(1, 24, 51, 52, '“Therefore, behold, the days are coming,” declares the LORD, “when I will punish her idols, and throughout her land the wounded will groan.'),
(5, 24, 51, 52, 'Because of this, behold, the days are approaching, says the Lord, when I will visit against her graven images, and within all her land the wounded will groan.'),
(7, 24, 51, 52, 'Therefore behold the days come, saith the Lord, and I will visit her graven things, and in all her land the wounded shall groan:'),
(4, 24, 51, 53, 'Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come to her, said the LORD.'),
(12, 24, 51, 53, 'Though Babylon should mount up to heaven, and though she should fortify the hight of her strength, yet from me shall spoilers come to her, saith the LORD.'),
(3, 24, 51, 53, 'Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall destroyers come unto her, saith Jehovah.'),
(8, 24, 51, 53, 'Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith the LORD.'),
(9, 24, 51, 53, 'Though Babylon should mount up to heaven, And though she should fortify the height of her strength, Yet from Me shall spoilers come unto her, saith the LORD.'),
(6, 24, 51, 53, 'Though Babylon should mount up to the heavens, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith Jehovah.'),
(14, 24, 51, 53, 'Because Babylon goeth up to the heavens, And because it fenceth the high place of its strength, From Me come into it do spoilers, An affirmation of Jehovah.'),
(11, 24, 51, 53, 'If Babel shall go up to the heavens, and if she shall fortify the height of her strength, from me shall they laying waste come to her, says Jehovah.'),
(13, 24, 51, 53, 'Though Babylon should mount up to the sky, and though she should fortify the height of her strength, yet from me shall destroyers come to her, says Yahweh.'),
(10, 24, 51, 53, 'Though Babylon should mount up to the sky, and though she should fortify the height of her strength, yet from me shall destroyers come to her,” says the LORD.'),
(1, 24, 51, 53, 'Even if Babylon ascends to the heavens and fortifies her lofty stronghold, the destroyers I send will come against her,” declares the LORD.'),
(5, 24, 51, 53, 'If Babylon were to ascend to heaven, and establish her strength on high, her despoilers would go forth from me, says the Lord.”'),
(7, 24, 51, 53, 'If Babylon should mount up to heaven, and establish her strength on high: from me there should come spoilers upon her, saith the Lord.'),
(4, 24, 51, 54, 'A sound of a cry comes from Babylon, and great destruction from the land of the Chaldeans:'),
(12, 24, 51, 54, 'A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans:'),
(3, 24, 51, 54, 'The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!'),
(8, 24, 51, 54, 'The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!'),
(9, 24, 51, 54, 'Hark! a cry from Babylon, And great destruction from the land of the Chaldeans!'),
(6, 24, 51, 54, 'The sound of a cry [cometh] from Babylon, and great destruction from the land of the Chaldeans;'),
(14, 24, 51, 54, 'A voice of a cry is from Babylon, And of great destruction from the land of the Chaldean.'),
(11, 24, 51, 54, 'The voice of a cry from Babel, and a great breaking from the land of the Chaldeans:'),
(13, 24, 51, 54, 'The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!'),
(10, 24, 51, 54, '“The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans.”'),
(1, 24, 51, 54, '“The sound of a cry comes from Babylon, the sound of great destruction from the land of the Chaldeans!'),
(5, 24, 51, 54, 'A voice of outcry from Babylon, and great destruction from the land of the Chaldeans!'),
(7, 24, 51, 54, 'The noise of a cry from Babylon, and great destruction from the land of the Chaldeans :'),
(4, 24, 51, 55, 'Because the LORD has spoiled Babylon, and destroyed out of her the great voice; when her waves do roar like great waters, a noise of their voice is uttered:'),
(12, 24, 51, 55, 'Because the LORD hath laid waste Babylon, and destroyed out of her the great voice; when her waves roar like great waters, a noise of their voice is uttered:'),
(3, 24, 51, 55, 'For Jehovah layeth Babylon waste, and destroyeth out of her the great voice; and their waves roar like many waters; the noise of their voice is uttered:'),
(8, 24, 51, 55, 'For the LORD spoileth Babylon, and destroyeth out of her the great voice; and their waves roar like many waters, the noise of their voice is uttered:'),
(9, 24, 51, 55, 'For the LORD spoileth Babylon, And destroyeth out of her the great voice; And their waves roar like many waters, The noise of their voice is uttered;'),
(6, 24, 51, 55, 'for Jehovah spoileth Babylon, and he will destroy out of her the great voice; and their waves roar like great waters, the noise of their voice resoundeth.'),
(14, 24, 51, 55, 'For Jehovah is spoiling Babylon, And hath destroyed out of it a great voice, And sounded have its billows as many waters, Given forth a noise hath their voice.'),
(11, 24, 51, 55, 'For Jehovah laid Babel waste, and he destroyed from her the great voice: and the billows roared as many waters, and a noise of their voice was given.'),
(13, 24, 51, 55, 'For Yahweh lays Babylon waste, and destroys out of her the great voice; and their waves roar like many waters; the noise of their voice is uttered:'),
(10, 24, 51, 55, 'For the LORD lays Babylon waste, and destroys out of her the great voice; and their waves roar like many waters; the noise of their voice is uttered:'),
(1, 24, 51, 55, 'For the LORD will destroy Babylon; He will silence her mighty voice. The waves will roar like great waters; the tumult of their voices will resound.'),
(5, 24, 51, 55, 'For the Lord has despoiled Babylon, and he has perished the great voice from her. And their wave will make a sound like many waters. Their voice has uttered a noise.'),
(7, 24, 51, 55, 'Because the Lord hath laid Babylon waste, and destroyed out of her the great voice: and their wave shall roar like many waters: their voice hath made a noise:'),
(4, 24, 51, 56, 'Because the spoiler is come on her, even on Babylon, and her mighty men are taken, every one of their bows is broken: for the LORD God of recompenses shall surely requite.'),
(12, 24, 51, 56, 'Because the spoiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows is broken: for the LORD God of recompenses shall surely requite.'),
(3, 24, 51, 56, 'for the destroyer is come upon her, even upon Babylon, and her mighty men are taken, their bows are broken in pieces; for Jehovah is a God of recompenses, he will surely requite.'),
(8, 24, 51, 56, 'for the spoiler is come upon her, even upon Babylon, and her mighty men are taken, their bows are broken in pieces: for the LORD is a God of recompences, he shall surely requite.'),
(9, 24, 51, 56, 'For the spoiler is come upon her, even upon Babylon, And her mighty men are taken, Their bows are shattered; For the LORD is a God of recompenses, He will surely requite.'),
(6, 24, 51, 56, 'For the spoiler is come against her, against Babylon, and her mighty men are taken; their bows are broken in pieces; for Jehovah, the God of recompences, will certainly requite.'),
(14, 24, 51, 56, 'For come in against it—against Babylon—hath a spoiler, And captured have been its mighty ones, Broken have been their bows, For the God of recompences—Jehovah—doth certainly repay.'),
(11, 24, 51, 56, 'For he spoiling came upon her, upon Babel, and her strong ones were taken, their bow was broken: for the God of recompenses, Jehovah requiting will requite.'),
(13, 24, 51, 56, 'for the destroyer has come on her, even on Babylon, and her mighty men are taken, their bows are broken in pieces; for Yahweh is a God of recompenses, he will surely requite.'),
(10, 24, 51, 56, 'for the destroyer has come on her, even on Babylon, and her mighty men are taken, their bows are broken in pieces; for the LORD is a God of recompenses, he will surely requite.'),
(1, 24, 51, 56, 'For a destroyer is coming against her—against Babylon. Her warriors will be captured, and their bows will be broken, for the LORD is a God of retribution; He will repay in full.'),
(5, 24, 51, 56, 'For the despoiler has overwhelmed her, that is, Babylon, and her strong ones have been apprehended, and their bow has been weakened. For the Lord, the powerful revenger, will certainly repay.'),
(7, 24, 51, 56, 'Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay.'),
(4, 24, 51, 57, 'And I will make drunk her princes, and her wise men, her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, said the King, whose name is the LORD of hosts.'),
(12, 24, 51, 57, 'And I will make drunk her princes, and her wise men, her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the king, whose name is the LORD of hosts.'),
(3, 24, 51, 57, 'And I will make drunk her princes and her wise men, her governors and her deputies, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is Jehovah of hosts.'),
(8, 24, 51, 57, 'And I will make drunk her princes and her wise men, her governors and her deputies, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is the LORD of hosts.'),
(9, 24, 51, 57, 'And I will make drunk her princes and her wise men, Her governors and her deputies, and her mighty men; And they shall sleep a perpetual sleep, and not wake, Saith the King, whose name is the LORD of hosts.'),
(6, 24, 51, 57, 'And I will make drunk her princes, and her wise men, her governors, and her rulers, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is Jehovah of hosts.'),
(14, 24, 51, 57, 'And I have caused its princes to drink, And its wise men, its governors, And its prefects, and its mighty ones, And they have slept a sleep age-during, And they awake not—an affirmation of the king, Jehovah of Hosts is His name.'),
(11, 24, 51, 57, 'And I made drunk her chiefs and her wise, her prefects and her rulers, and her strong ones: and they shall sleep an eternal sleep, and they shall not rise up, says the King, Jehovah of armies his name.'),
(13, 24, 51, 57, 'I will make drunk her princes and her wise men, her governors and her deputies, and her mighty men; and they shall sleep a perpetual sleep, and not wake up, says the King, whose name is Yahweh of Armies.'),
(10, 24, 51, 57, '“I will make drunk her officials and her wise men, her governors and her deputies, and her mighty men; and they shall sleep a perpetual sleep, and not wake up,” says the King, whose name is the LORD of hosts.'),
(1, 24, 51, 57, 'I will make her princes and wise men drunk, along with her governors, officials, and warriors. Then they will fall asleep forever and not wake up,” declares the King, whose name is the LORD of Hosts.'),
(5, 24, 51, 57, '“And I will inebriate her leaders, and her wise ones, and her military rulers, and her civil rulers, and her strong ones. And they will sleep an everlasting sleep, and they will not awaken,” says the King: the Lord of hosts is his name.'),
(7, 24, 51, 57, 'And I will make her princes drunk. and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the whose name is Lord of hosts.'),
(4, 24, 51, 58, 'Thus said the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labor in vain, and the folk in the fire, and they shall be weary.'),
(12, 24, 51, 58, 'Thus saith the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labor in vain, and the people in the fire, and they shall be weary.'),
(3, 24, 51, 58, 'Thus saith Jehovah of hosts: The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire; and the peoples shall labor for vanity, and the nations for the fire; and they shall be weary.'),
(8, 24, 51, 58, 'Thus saith the LORD of hosts: The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire; and the peoples shall labour for vanity, and the nations for the fire; and they shall be weary.'),
(9, 24, 51, 58, 'Thus saith the LORD of hosts: The broad walls of Babylon shall be utterly overthrown, And her high gates shall be burned with fire; And the peoples shall labour for vanity, And the nations for the fire; And they shall be weary.'),
(6, 24, 51, 58, 'Thus saith Jehovah of hosts: The broad walls of Babylon shall be utterly laid bare, and her high gates shall be burned with fire; so that the peoples will have laboured in vain, and the nations for the fire: and they shall be weary.'),
(14, 24, 51, 58, 'Thus said Jehovah of Hosts, the wall of Babylon—The broad one—is utterly made bare, And her high gates with fire are burnt, And peoples labour in vain, And nations in fire, and have been weary!'),
(11, 24, 51, 58, 'Thus said Jehovah of armies: The broad walls of Babel being demolished, shall be demolished, and her high gates shall be burnt in fire; the peoples shall labor in vain, the nations for the fire, and they shall be weary.'),
(13, 24, 51, 58, 'Thus says Yahweh of Armies: The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire; and the peoples shall labor for vanity, and the nations for the fire; and they shall be weary.'),
(10, 24, 51, 58, 'Thus says the LORD of hosts: “The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire; and the peoples shall labor for vanity, and the nations for the fire; and they shall be weary.”'),
(1, 24, 51, 58, 'This is what the LORD of Hosts says: “Babylon’s thick walls will be leveled, and her high gates consumed by fire. So the labor of the people will be for nothing; the nations will exhaust themselves to fuel the flames.”'),
(5, 24, 51, 58, 'Thus says the Lord of hosts: “That very wide wall of Babylon will be utterly overturned, and her exalted gates will be burned with fire, and the labors of the people will be as nothing, and the labors of the nations will be sent into the fire and will perish.”'),
(7, 24, 51, 58, 'Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.'),
(4, 24, 51, 59, 'The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Maaseiah, when he went with Zedekiah the king of Judah into Babylon in the fourth year of his reign. And this Seraiah was a quiet prince.'),
(12, 24, 51, 59, 'The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Maaseiah, when he went with Zedekiah the king of Judah into Babylon in the fourth year of his reign. And this Seraiah was a quiet prince.'),
(3, 24, 51, 59, 'The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief chamberlain.'),
(8, 24, 51, 59, 'The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief chamberlain.'),
(9, 24, 51, 59, 'The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was quartermaster.'),
(6, 24, 51, 59, 'The word that Jeremiah the prophet commanded Seraiah the son of Nerijah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief chamberlain.'),
(14, 24, 51, 59, 'The word that Jeremiah the prophet hath commanded Seraiah son of Neriah, son of Maaseiah, in his going with Zedekiah king of Judah to Babylon, in the fourth year of his reign—and Seraiah is a quiet prince;'),
(11, 24, 51, 59, 'The word which Jeremiah the prophet commanded Seraiah, son of Neriah, son of Maaseiah, in his going with Zedekiah king of Judah to Babel, in the fourth year to his reigning. And Seraiah was chief of the resting place.'),
(13, 24, 51, 59, 'The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief quartermaster.'),
(10, 24, 51, 59, 'The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief quartermaster.'),
(1, 24, 51, 59, 'This is the message that Jeremiah the prophet gave to the quartermaster Seraiah son of Neriah, the son of Mahseiah, when he went to Babylon with King Zedekiah of Judah in the fourth year of Zedekiah’s reign.'),
(5, 24, 51, 59, 'The word that Jeremiah, the prophet, instructed to Seraiah, the son of Neriah, the son of Mahseiah, when he traveled with king Zedekiah into Babylon, in the fourth year of his reign. Now Seraiah was the leader of the prophets.'),
(7, 24, 51, 59, 'The word that Jeremias the prophet commanded Saraias the son of Nerias, the son of Maasias, when he went with king Sedecias to Babylon, in the fourth year of his reign: now Saraias was chief over the prophecy.'),
(4, 24, 51, 60, 'So Jeremiah wrote in a book all the evil that should come on Babylon, even all these words that are written against Babylon.'),
(12, 24, 51, 60, 'So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.'),
(3, 24, 51, 60, 'And Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written concerning Babylon.'),
(8, 24, 51, 60, 'And Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written concerning Babylon.'),
(9, 24, 51, 60, 'And Jeremiah wrote in one book all the evil that should come upon Babylon, even all these words that are written concerning Babylon.'),
(6, 24, 51, 60, 'And Jeremiah wrote in a book all the evil that should come upon Babylon, all these words that are written against Babylon.'),
(14, 24, 51, 60, 'and Jeremiah writeth all the evil that cometh unto Babylon on one book—all these words that are written concerning Babylon.'),
(11, 24, 51, 60, 'And Jeremiah will write all the evil which shall come to Babel, in one book, all these words being written against Babel.'),
(13, 24, 51, 60, 'Jeremiah wrote in a book all the evil that should come on Babylon, even all these words that are written concerning Babylon.'),
(10, 24, 51, 60, 'Jeremiah wrote in a scroll all the evil that should come on Babylon, even all these words that are written concerning Babylon.'),
(1, 24, 51, 60, 'Jeremiah had written on a single scroll about all the disaster that would come upon Babylon—all these words that had been written concerning Babylon.'),
(5, 24, 51, 60, 'And Jeremiah wrote in one book all the evil that was to overwhelm Babylon; all these words were written against Babylon.'),
(7, 24, 51, 60, 'And Jeremias wrote in one book all the evil that was to come upon Babylon: all these words that are written against Babylon.'),
(4, 24, 51, 61, 'And Jeremiah said to Seraiah, When you come to Babylon, and shall see, and shall read all these words;'),
(12, 24, 51, 61, 'And Jeremiah said to Seraiah, When thou shalt come to Babylon, and shalt see, and shalt read all these words;'),
(3, 24, 51, 61, 'And Jeremiah said to Seraiah, When thou comest to Babylon, then see that thou read all these words,'),
(8, 24, 51, 61, 'And Jeremiah said to Seraiah, When thou comest to Babylon, then see that thou read all these words,'),
(9, 24, 51, 61, 'And Jeremiah said to Seraiah: ‘When thou comest to Babylon, then see that thou read all these words,'),
(6, 24, 51, 61, 'And Jeremiah said to Seraiah, When thou comest to Babylon, see that thou read all these words;'),
(14, 24, 51, 61, 'And Jeremiah saith unto Seraiah, ‘When thou dost enter Babylon, then thou hast seen, and hast read all these words,'),
(11, 24, 51, 61, 'And Jeremiah will say to Seraiah, When thou comest to Babel, and thou sawest, and didst read all these words,'),
(13, 24, 51, 61, 'Jeremiah said to Seraiah, When you come to Babylon, then see that you read all these words,'),
(10, 24, 51, 61, 'Jeremiah said to Seraiah, “When you come to Babylon, then see that you read all these words,'),
(1, 24, 51, 61, 'And Jeremiah said to Seraiah, “When you get to Babylon, see that you read all these words aloud,'),
(5, 24, 51, 61, 'And Jeremiah said to Seraiah: “When you will enter into Babylon, and you will see and read all these words,'),
(7, 24, 51, 61, 'And Jeremias said to Saraias: When thou shalt come into Babylon, and shalt see, and shalt read all these words,'),
(4, 24, 51, 62, 'Then shall you say, O LORD, you have spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.'),
(12, 24, 51, 62, 'Then shalt thou say, O LORD, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.'),
(3, 24, 51, 62, 'and say, O Jehovah, thou hast spoken concerning this place, to cut it off, that none shall dwell therein, neither man nor beast, but that it shall be desolate for ever.'),
(8, 24, 51, 62, 'and say, O LORD, thou hast spoken concerning this place, to cut it off, that none shall dwell therein, neither man nor beast, but that it shall be desolate for ever.'),
(9, 24, 51, 62, 'and say: O LORD, Thou hast spoken concerning this place, to cut it off, that none shall dwell therein, neither man nor beast, but that it shall be desolate for ever.'),
(6, 24, 51, 62, 'and say, Jehovah, thou hast spoken concerning this place, that thou wilt cut it off, so that none shall dwell in it, neither man nor beast, but that it shall be desolate for ever.'),
(14, 24, 51, 62, 'and hast said: Jehovah, Thou, Thou hast spoken concerning this place, to cut it off, that there is none dwelling in it, from man even unto cattle, for it is a desolation age-during.'),
(11, 24, 51, 62, 'And thou saidst, O Jehovah, thou spakest against this place, to cut it off, for none to be dwelling in it, to man and even to beast, for it shall be desolations forever.'),
(13, 24, 51, 62, 'and say, Yahweh, you have spoken concerning this place, to cut it off, that none shall dwell therein, neither man nor animal, but that it shall be desolate forever.'),
(10, 24, 51, 62, 'and say, ‘LORD, you have spoken concerning this place, to cut it off, that none shall dwell in it, neither man nor animal, but that it shall be desolate forever.’'),
(1, 24, 51, 62, 'and say, ‘O LORD, You have promised to cut off this place so that no one will remain—neither man nor beast. Indeed, it will be desolate forever.’'),
(5, 24, 51, 62, 'you will say: ‘O Lord, you have spoken against this place so that you may destroy it, so that there would not be anyone, from man even to beast, who may live in it, and so that it may be desolate forever.’'),
(7, 24, 51, 62, 'Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.'),
(4, 24, 51, 63, 'And it shall be, when you have made an end of reading this book, that you shall bind a stone to it, and cast it into the middle of Euphrates:'),
(12, 24, 51, 63, 'And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates:'),
(3, 24, 51, 63, 'And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of the Euphrates:'),
(8, 24, 51, 63, 'And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates:'),
(9, 24, 51, 63, 'And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of the Euphrates;'),
(6, 24, 51, 63, 'And it shall be, when thou hast ended reading this book, [that] thou shalt bind a stone to it, and cast it into the midst of the Euphrates;'),
(14, 24, 51, 63, 'And it hath come to pass, when thou dost finish reading this book, thou dost bind to it a stone, and hast cast it into the midst of Phrat,'),
(11, 24, 51, 63, 'And it was as thou finishedst to read this book, thou shalt bind upon it a stone and cast it into the midst of Phrath'),
(13, 24, 51, 63, 'It shall be, when you have made an end of reading this book, that you shall bind a stone to it, and cast it into the midst of the Euphrates:'),
(10, 24, 51, 63, 'It shall be, when you have made an end of reading this scroll, that you shall bind a stone to it, and cast it into the midst of the Perath:'),
(1, 24, 51, 63, 'When you finish reading this scroll, tie a stone to it and cast it into the Euphrates.'),
(5, 24, 51, 63, 'And when you will have completed reading this book, you will tie a stone to it, and you will cast it into the midst of the Euphrates.'),
(7, 24, 51, 63, 'And when thou shalt have made an end of reading this book, thou shalt tie a stone to it, and shalt throw it into the midst of the Euphrates:'),
(4, 24, 51, 64, 'And you shall say, Thus shall Babylon sink, and shall not rise from the evil that I will bring on her: and they shall be weary. Thus far are the words of Jeremiah.'),
(12, 24, 51, 64, 'And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.'),
(3, 24, 51, 64, 'and thou shalt say, Thus shall Babylon sink, and shall not rise again because of the evil that I will bring upon her; and they shall be weary.Thus far are the words of Jeremiah.'),
(8, 24, 51, 64, 'and thou shalt say, Thus shall Babylon sink, and shall not rise again because of the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.'),
(9, 24, 51, 64, 'and thou shalt say: Thus shall Babylon sink, and shall not rise again because of the evil that I will bring upon her; and they shall be weary.’ Thus far are the words of Jeremiah.'),
(6, 24, 51, 64, 'and shalt say, Thus shall Babylon sink, and shall not rise, because of the evil that I will bring upon it: and they shall be weary. Thus far the words of Jeremiah.'),
(14, 24, 51, 64, 'and said, Thus sink doth Babylon, and it doth not arise, because of the evil that I am bringing in against it, and they have been weary.’ Hitherto are words of Jeremiah.'),
(11, 24, 51, 64, 'And thou saidst, Thus shall Babel sink, and shall not rise from the face of the evil which I bring upon her: and they shall be weary. Even to this the words of Jeremiah.'),
(13, 24, 51, 64, 'and you shall say, Thus shall Babylon sink, and shall not rise again because of the evil that I will bring on her; and they shall be weary. Thus far are the words of Jeremiah.'),
(10, 24, 51, 64, 'and you shall say, ‘Thus shall Babylon sink, and shall not rise again because of the evil that I will bring on her; and they shall be weary.’” Thus far are the words of Jeremiah.'),
(1, 24, 51, 64, 'Then you are to say, ‘In the same way Babylon will sink and never rise again, because of the disaster I will bring upon her. And her people will grow weary.’” Here end the words of Jeremiah.'),
(5, 24, 51, 64, 'And you will say: ‘So shall Babylon be submerged! And she will not rise up before the face of the affliction that I will lead over her. And she will be broken.’ ” The words of Jeremiah thus far.'),
(7, 24, 51, 64, 'And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias.'),
(4, 24, 52, 1, 'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(12, 24, 52, 1, 'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.'),
(3, 24, 52, 1, 'Zedekiah was one and twenty years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(8, 24, 52, 1, 'Zedekiah was one and twenty years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(9, 24, 52, 1, 'Zedekiah was one and twenty years old when he began to reign; and he reigned eleven years in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(6, 24, 52, 1, 'Zedekiah was twenty-one years old when he began to reign; and he reigned eleven years in Jerusalem; and his mother’s name was Hamutal, daughter of Jeremiah of Libnah.'),
(14, 24, 52, 1, 'A son of twenty and one years is Zedekiah in his reigning, and eleven years he hath reigned in Jerusalem, and the name of his mother is Hamutal daughter of Jeremiah of Libnah.'),
(11, 24, 52, 1, 'The son of twenty and one years was Zedekiah in his reigning, and eleven years he reigned in Jerusalem. And his mother’s name Hamutal, daughter of Jeremiah of Libnah.'),
(13, 24, 52, 1, 'Zedekiah was twenty-one years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(10, 24, 52, 1, 'Zedekiah was twenty-one years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.'),
(1, 24, 52, 1, 'Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah.'),
(5, 24, 52, 1, 'Zedekiah was a son of twenty-one years when he first began to reign. And he reigned for eleven years in Jerusalem. And the name of his mother was Hamutal, the daughter of Jeremiah from Libnah.'),
(7, 24, 52, 1, 'Sedecias was one and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: and the name of his mother was Amital, the daughter of Jerernias of Lobna.'),
(4, 24, 52, 2, 'And he did that which was evil in the eyes of the LORD, according to all that Jehoiakim had done.'),
(12, 24, 52, 2, 'And he did that which was evil in the eyes of the LORD, according to all that Jehoiakim had done.'),
(3, 24, 52, 2, 'And he did that which was evil in the sight of Jehovah, according to all that Jehoiakim had done.'),
(8, 24, 52, 2, 'And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.'),
(9, 24, 52, 2, 'And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.'),
(6, 24, 52, 2, 'And he did evil in the sight of Jehovah, according to all that Jehoiakim had done.'),
(14, 24, 52, 2, 'and he doth the evil thing in the eyes of Jehovah, according to all that Jehoiakim hath done,'),
(11, 24, 52, 2, 'And he will do evil in the eyes of Jehovah, according to all which Jehoiakim did.'),
(13, 24, 52, 2, 'He did that which was evil in the sight of Yahweh, according to all that Jehoiakim had done.'),
(10, 24, 52, 2, 'He did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.'),
(1, 24, 52, 2, 'And Zedekiah did evil in the sight of the LORD, just as Jehoiakim had done.'),
(5, 24, 52, 2, 'And he did what was evil in the eyes of the Lord, in accord with all that Jehoiakim had done.'),
(7, 24, 52, 2, 'And he did that which was evil in the eyes of the Lord, according to all that Joakim had done.'),
(4, 24, 52, 3, 'For through the anger of the LORD it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.'),
(12, 24, 52, 3, 'For through the anger of the LORD it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.'),
(3, 24, 52, 3, 'For through the anger of Jehovah did it come to pass in Jerusalem and Judah, until he had cast them out from his presence.And Zedekiah rebelled against the king of Babylon.'),
(8, 24, 52, 3, 'For through the anger of the LORD did it come to pass in Jerusalem and Judah, until he had cast them out from his presence: and Zedekiah rebelled against the king of Babylon.'),
(9, 24, 52, 3, 'For through the anger of the LORD did it come to pass in Jerusalem and Judah, until He had cast them out from His presence. And Zedekiah rebelled against the king of Babylon.'),
(6, 24, 52, 3, 'For, because the anger of Jehovah was against Jerusalem and Judah, until he had cast them out from his presence, Zedekiah rebelled against the king of Babylon.'),
(14, 24, 52, 3, 'for, because of the anger of Jehovah, it hath been in Jerusalem and Judah till He hath cast them from before His face, and Zedekiah doth rebel against the king of Babylon.'),
(11, 24, 52, 3, 'For upon the anger of Jehovah it was in Jerusalem and Judah, till his casting them away from his face, and Zedekiah will rebel against the king of Babel.'),
(13, 24, 52, 3, 'For through the anger of Yahweh it happened in Jerusalem and Judah, until he had cast them out from his presence. Zedekiah rebelled against the king of Babylon.'),
(10, 24, 52, 3, 'For through the anger of the LORD it happened in Jerusalem and Judah, until he had cast them out from his presence. Zedekiah rebelled against the king of Babylon.'),
(1, 24, 52, 3, 'For because of the anger of the LORD, all this happened in Jerusalem and Judah, until He finally banished them from His presence. And Zedekiah also rebelled against the king of Babylon.'),
(5, 24, 52, 3, 'And so the fury of the Lord was toward Jerusalem, and toward Judah, even until he cast them away from his face. And Zedekiah drew away from the king of Babylon.'),
(7, 24, 52, 3, 'For the wrath of the Lord was against Jerusalem, and against Juda, till he cast t hem out from his presence: and Sedecias revolted from the king of Babylon.'),
(4, 24, 52, 4, 'And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.'),
(12, 24, 52, 4, 'And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it, and built forts against it on every side.'),
(3, 24, 52, 4, 'And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.'),
(8, 24, 52, 4, 'And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.'),
(9, 24, 52, 4, 'And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.'),
(6, 24, 52, 4, 'And it came to pass in the ninth year of his reign, in the tenth month, on the tenth of the month, [that] Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem; and they encamped against it, and built turrets against it round about.'),
(14, 24, 52, 4, 'And it cometh to pass, in the ninth year of his reign, in the tenth month, in the tenth of the month, come hath Nebuchadrezzar king of Babylon—he and all his force—against Jerusalem, and they encamp against it, and build against it a fortification round about;'),
(11, 24, 52, 4, 'And it will be in the ninth year to his reigning, in the tenth month, in the tenth to the month, Nebuchadnezzar king of Babel came, he and all his army, against Jerusalem and they will encamp against her, and a watchtower against her round about.'),
(13, 24, 52, 4, 'It happened in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.'),
(10, 24, 52, 4, 'It happened in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and camped against it; and they built forts against it round about.'),
(1, 24, 52, 4, 'So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it.'),
(5, 24, 52, 4, 'And it happened that, in the ninth year of his reign, in the tenth month, on the tenth of the month, Nebuchadnezzar, the king of Babylon, he and his entire army, came against Jerusalem. And they besieged it, and they built fortifications against it, on every side.'),
(7, 24, 52, 4, 'And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor the king of Babylon came, he and all his army, against Jerusalem, and they besieged it, and built forts against it round about.'),
(4, 24, 52, 5, 'So the city was besieged to the eleventh year of king Zedekiah.'),
(12, 24, 52, 5, 'So the city was besieged to the eleventh year of king Zedekiah.'),
(3, 24, 52, 5, 'So the city was besieged unto the eleventh year of king Zedekiah.'),
(8, 24, 52, 5, 'So the city was besieged unto the eleventh year of king Zedekiah.'),
(9, 24, 52, 5, 'So the city was besieged unto the eleventh year of king Zedekiah.'),
(6, 24, 52, 5, 'And the city was besieged until the eleventh year of king Zedekiah.'),
(14, 24, 52, 5, 'and the city cometh into siege till the eleventh year of king Zedekiah.'),
(11, 24, 52, 5, 'And the city will go into siege till the eleventh year to king Zedekiah.'),
(13, 24, 52, 5, 'So the city was besieged to the eleventh year of king Zedekiah.'),
(10, 24, 52, 5, 'So the city was besieged to the eleventh year of king Zedekiah.'),
(1, 24, 52, 5, 'And the city was kept under siege until King Zedekiah’s eleventh year.'),
(5, 24, 52, 5, 'And the city was besieged, until the eleventh year of king Zedekiah.'),
(7, 24, 52, 5, 'And the city was besieged until the eleventh year of king Sedecias.'),
(4, 24, 52, 6, 'And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.'),
(12, 24, 52, 6, 'And in the fourth month, in the ninth day of the month, the famine was severe in the city, so that there was no bread for the people of the land.'),
(3, 24, 52, 6, 'In the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.'),
(8, 24, 52, 6, 'In the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.'),
(9, 24, 52, 6, 'In the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.'),
(6, 24, 52, 6, 'In the fourth month, on the ninth of the month, the famine prevailed in the city, and there was no bread for the people of the land.'),
(14, 24, 52, 6, 'In the fourth month, in the ninth of the month, when the famine is severe in the city, and there hath been no bread for the people of the land,'),
(11, 24, 52, 6, 'In the fourth month, in the ninth to the month, and the famine will be strong in the city, and there was not bread for the people of the land.'),
(13, 24, 52, 6, 'In the fourth month, in the ninth day of the month, the famine was severe in the city, so that there was no bread for the people of the land.'),
(10, 24, 52, 6, 'In the fourth month, in the ninth day of the month, the famine was severe in the city, so that there was no bread for the people of the land.'),
(1, 24, 52, 6, 'By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food.'),
(5, 24, 52, 6, 'Then, in the fourth month, on the ninth of the month, a famine gripped the city. And there was no nourishment for the people of the land.'),
(7, 24, 52, 6, 'And in the fourth month, the ninth day of the month, a famine overpowered the city: and there was no food for the people of the land.'),
(4, 24, 52, 7, 'Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.'),
(12, 24, 52, 7, 'Then the city was broken up, and all the men of war fled, and went forth from the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were by the city on all sides:) and they went by the way of the plain.'),
(3, 24, 52, 7, 'Then a breach was made in the city, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; now the Chaldeans were against the city round about); and they went toward the Arabah.'),
(8, 24, 52, 7, 'Then a breach was made in the city, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were against the city round about:) and they went by the way of the Arabah.'),
(9, 24, 52, 7, 'Then a breach was made in the city, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden—now the Chaldeans were against the city round about—and they went by the way of the Arabah.'),
(6, 24, 52, 7, 'And the city was broken into: and all the men of war fled, and went forth out of the city by night, by the way of the gate between the two walls, which was by the king’s garden (now the Chaldeans were near the city round about); and they went the way toward the plain.'),
(14, 24, 52, 7, 'then is the city broken up, and all the men of war flee, and go forth from the city by night, the way of the gate between the two walls, that is by the king’s garden—and the Chaldeans are by the city round about—and they go the way of the plain.'),
(11, 24, 52, 7, 'And the city will be broken up, and all the men of war will flee and will go forth from the city by night, the way of the gate between the walls, which was by the king’s garden; (and the Chaldeans upon the city round about:) and they will go the way of the sterile region.'),
(13, 24, 52, 7, 'Then a breach was made in the city, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were against the city all around;) and they went toward the Arabah.'),
(10, 24, 52, 7, 'Then a breach was made in the city, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were against the city all around;) and they went toward the Arabah.'),
(1, 24, 52, 7, 'Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled the city by night by way of the gate between the two walls near the king’s garden. They headed toward the Arabah,'),
(5, 24, 52, 7, 'And the city was broken, and all the men of war fled, and they departed from the city at night by way of the gate which is between the two walls, and which leads to the king’s garden, while the Chaldeans were besieging the city all around, and they went away by the road that leads to the wilderness.'),
(7, 24, 52, 7, 'And the city was broken up, and the men of war fled, and went out of the city in the night by the way of the gate that is between the two walls, and leadeth to the king’s garden, (the Chaldeans besieging the city round about, ) sad they went by the way that leadeth to the wilderness.'),
(4, 24, 52, 8, 'But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.'),
(12, 24, 52, 8, 'But the army of the Chaldeans pursued the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.'),
(3, 24, 52, 8, 'But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.'),
(8, 24, 52, 8, 'But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.'),
(9, 24, 52, 8, 'But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.'),
(6, 24, 52, 8, 'And the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.'),
(14, 24, 52, 8, 'And the forces of the Chaldeans pursue after the king, and overtake Zedekiah in the plains of Jericho, and all his forces have been scattered from him,'),
(11, 24, 52, 8, 'And the army of the Chaldeans will pursue after the king, and they will overtake Zedekiah in the sterile regions of Jericho; and all his strength was scattered from him.'),
(13, 24, 52, 8, 'But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.'),
(10, 24, 52, 8, 'But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.'),
(1, 24, 52, 8, 'but the army of the Chaldeans pursued the king and overtook Zedekiah in the plains of Jericho, and his whole army deserted him.'),
(5, 24, 52, 8, 'But the army of the Chaldeans pursued the king. And they overtook Zedekiah in the desert which is near Jericho. And all of his companions fled away from him.'),
(7, 24, 52, 8, 'But the army of the Chaldeans pursued after the king: and they overtook Sedecias in the desert which is near Jericho: and all his companions were scattered from him.'),
(4, 24, 52, 9, 'Then they took the king, and carried him up to the king of Babylon to Riblah in the land of Hamath; where he gave judgment on him.'),
(12, 24, 52, 9, 'Then they took the king, and carried him to the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him.'),
(3, 24, 52, 9, 'Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; and he gave judgment upon him.'),
(8, 24, 52, 9, 'Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; and he gave judgment upon him.'),
(9, 24, 52, 9, 'Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; and he gave judgment upon him.'),
(6, 24, 52, 9, 'And they took the king, and brought him up to the king of Babylon, unto Riblah in the land of Hamath, and he pronounced judgment upon him.'),
(14, 24, 52, 9, 'and they capture the king, and bring him up unto the king of Babylon to Riblah, in the land of Hamath, and he speaketh with him—judgments.'),
(11, 24, 52, 9, 'And they will seize the king and they will bring him up to the king of Babel to Riblah in the land of Hamath; and he will speak judgment with him.'),
(13, 24, 52, 9, 'Then they took the king, and carried him up to the king of Babylon to Riblah in the land of Hamath; and he gave judgment on him.'),
(10, 24, 52, 9, 'Then they took the king, and carried him up to the king of Babylon to Riblah in the land of Hamath; and he gave judgment on him.'),
(1, 24, 52, 9, 'The Chaldeans seized the king and brought him up to the king of Babylon at Riblah in the land of Hamath, where he pronounced judgment on Zedekiah.'),
(5, 24, 52, 9, 'And when they had captured the king, they led him away to the king of Babylon at Riblah, which is in the land of Hamath. And he spoke a judgment against him.'),
(7, 24, 52, 9, 'And when they had taken the king, they carried him to the king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.'),
(4, 24, 52, 10, 'And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.'),
(12, 24, 52, 10, 'And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.'),
(3, 24, 52, 10, 'And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.'),
(8, 24, 52, 10, 'And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.'),
(9, 24, 52, 10, 'And the king of Babylon slew the sons of Zedekiah before his eyes; he slew also all the princes of Judah in Riblah.'),
(6, 24, 52, 10, 'And the king of Babylon slaughtered the sons of Zedekiah before his eyes; and he slaughtered also all the princes of Judah in Riblah.'),
(14, 24, 52, 10, 'And the king of Babylon slaughtereth the sons of Zedekiah before his eyes, and also all the princes of Judah hath he slaughtered in Riblah;'),
(11, 24, 52, 10, 'And the king of Babel will slaughter the sons of Zedekiah before his eyes: and he slaughtered also all the chiefs of Judah in Riblah.'),
(13, 24, 52, 10, 'The king of Babylon killed the sons of Zedekiah before his eyes: he killed also all the princes of Judah in Riblah.'),
(10, 24, 52, 10, 'The king of Babylon killed the sons of Zedekiah before his eyes: he killed also all the officials of Judah in Riblah.'),
(1, 24, 52, 10, 'There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the officials of Judah.'),
(5, 24, 52, 10, 'And the king of Babylon cut the throats of the sons of Zedekiah before his eyes, and he also killed all the leaders of Judah at Riblah.'),
(7, 24, 52, 10, 'And the king of Babylon slew the sons of Sedecias before his eyes: and he slew all the princes of Juda in Reblatha.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 24, 52, 11, 'Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.'),
(12, 24, 52, 11, 'Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.'),
(3, 24, 52, 11, 'And he put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison till the day of his death.'),
(8, 24, 52, 11, 'And he put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison till the day of his death.'),
(9, 24, 52, 11, 'And he put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison till the day of his death.'),
(6, 24, 52, 11, 'And he put out the eyes of Zedekiah, and bound him with chains of brass; and the king of Babylon carried him to Babylon, and put him in prison till the day of his death.'),
(14, 24, 52, 11, 'and the eyes of Zedekiah he hath blinded, and he bindeth him in brazen fetters, and the king of Babylon bringeth him to Babylon, and putteth him in the house of inspection unto the day of his death.'),
(11, 24, 52, 11, 'And he blinded the eyes of Zedekiah; and the king of Babel will bind him with fetters and bring him to Babel and give him in the house of wards till the day of his death.'),
(13, 24, 52, 11, 'He put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison until the day of his death.'),
(10, 24, 52, 11, 'He put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison until the day of his death.'),
(1, 24, 52, 11, 'Then he put out Zedekiah’s eyes, bound him with bronze shackles, and took him to Babylon, where he kept him in custody until his dying day.'),
(5, 24, 52, 11, 'And he plucked out the eyes of Zedekiah, and he bound him with shackles, and the king of Babylon led him away to Babylon, and he placed him in the prison house, even until the day of his death.'),
(7, 24, 52, 11, 'And he put out the eyes of Sedecias, and bound him with fetters, and the king of Babylon brought him into Babylon, and he put him in prison till the day of his death.'),
(4, 24, 52, 12, 'Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard, which served the king of Babylon, into Jerusalem,'),
(12, 24, 52, 12, 'Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzar-adan, captain of the guard, who served the king of Babylon, into Jerusalem,'),
(3, 24, 52, 12, 'Now in the fifth month, in the tenth day of the month, which was the nineteenth year of king Nebuchadrezzar, king of Babylon, came Nebuzaradan the captain of the guard, who stood before the king of Babylon, into Jerusalem.'),
(8, 24, 52, 12, 'Now in the fifth month, in the tenth day of the month, which was the nineteenth year of king Nebuchadrezzar, king of Babylon, came Nebuzaradan the captain of the guard, which stood before the king of Babylon, into Jerusalem:'),
(9, 24, 52, 12, 'Now in the fifth month, in the tenth day of the month, which was the nineteenth year of king Nebuchadrezzar, king of Babylon, came Nebuzaradan the captain of the guard, who stood before the king of Babylon, into Jerusalem;'),
(6, 24, 52, 12, 'And in the fifth month, on the tenth of the month, which was in the nineteenth year of Nebuchadrezzar king of Babylon, Nebuzar-adan, captain of the body-guard, who stood before the king of Babylon, came unto Jerusalem;'),
(14, 24, 52, 12, 'And in the fifth month, in the tenth of the month—it is the nineteenth year of king Nebuchadrezzar king of Babylon—come hath Nebuzar-Adan, chief of the executioners; he hath stood before the king of Babylon in Jerusalem,'),
(11, 24, 52, 12, 'And in the fifth month, in the tenth to the month, this year the nineteenth year to king Nebuchadnezzar king of Babel, came Nebuzaradan, chief of the cooks, standing before the face of the king of Babel, into Jerusalem,'),
(13, 24, 52, 12, 'Now in the fifth month, in the tenth day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, who stood before the king of Babylon, into Jerusalem:'),
(10, 24, 52, 12, 'Now in the fifth month, in the tenth day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, who stood before the king of Babylon, into Jerusalem:'),
(1, 24, 52, 12, 'On the tenth day of the fifth month, in the nineteenth year of Nebuchadnezzar’s reign over Babylon, Nebuzaradan captain of the guard, a servant of the king of Babylon, entered Jerusalem.'),
(5, 24, 52, 12, 'Then, in the fifth month, on the tenth of the month, which is the nineteenth year of Nebuchadnezzar, the king of Babylon, Nebuzaradan, the leader of the military, arrived. And he was standing before the king of Babylon at Jerusalem.'),
(7, 24, 52, 12, 'And in the fifth month, the tenth day of the month, the same is the nineteenth year of Nabuchodonosor, king of Babylon, came Nabuzardan the general of the army, who stood before the king of Babylon in Jerusalem.'),
(4, 24, 52, 13, 'And burned the house of the LORD, and the king’s house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire:'),
(12, 24, 52, 13, 'And burned the house of the LORD, and the king’s house; and all the houses of Jerusalem, and all the houses of the great men he burned with fire:'),
(3, 24, 52, 13, 'And he burned the house of Jehovah, and the king’s house; and all the houses of Jerusalem, even every great house, burned he with fire.'),
(8, 24, 52, 13, 'and he burned the house of the LORD, and the king’s house; and all the houses of Jerusalem, even every great house, burned he with fire.'),
(9, 24, 52, 13, 'and he burned the house of the LORD, and the king’s house; and all the houses of Jerusalem, even every great man’s house, burned he with fire.'),
(6, 24, 52, 13, 'and he burned the house of Jehovah, and the king’s house, and all the houses of Jerusalem; and every great [man’s] house he burned with fire.'),
(14, 24, 52, 13, 'and he burneth the house of Jehovah, and the house of the king, and all the houses of Jerusalem, even every great house he hath burned with fire,'),
(11, 24, 52, 13, 'And he will burn the house of Jehovah, and the king’s house; and all the houses of Jerusalem, and every great house he burnt in fire:'),
(13, 24, 52, 13, 'and he burned the house of Yahweh, and the king’s house; and all the houses of Jerusalem, even every great house, burned he with fire.'),
(10, 24, 52, 13, 'and he burned the house of the LORD, and the king’s house; and all the houses of Jerusalem, even every great house, burned he with fire.'),
(1, 24, 52, 13, 'He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building.'),
(5, 24, 52, 13, 'And he set fire to the house of the Lord, and to the house of the king, and to all the houses of Jerusalem. And every great house he burned with fire.'),
(7, 24, 52, 13, 'And he burnt the house of the Lord, and the king’s house, and all the houses of Jerusalem, and every great house he burnt with fire.'),
(4, 24, 52, 14, 'And all the army of the Chaldeans, that were with the captain of the guard, broke down all the walls of Jerusalem round about.'),
(12, 24, 52, 14, 'And all the army of the Chaldeans, that were with the captain of the guard, broke down all the walls of Jerusalem on every side.'),
(3, 24, 52, 14, 'And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.'),
(8, 24, 52, 14, 'And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.'),
(9, 24, 52, 14, 'And all the army of the Chaldeans, that were with the captain of the guard, broke down all the walls of Jerusalem round about.'),
(6, 24, 52, 14, 'And all the army of the Chaldeans, that were with the captain of the body-guard, broke down all the walls of Jerusalem round about.'),
(14, 24, 52, 14, 'and all the walls of Jerusalem round about broken down have all the forces of the Chaldeans that are with the chief of the executioners.'),
(11, 24, 52, 14, 'And all the walls of Jerusalem round about, all the strength of the Chaldees which were with the chief of the cooks, brake down.'),
(13, 24, 52, 14, 'All the army of the Chaldeans, who were with the captain of the guard, broke down all the walls of Jerusalem all around.'),
(10, 24, 52, 14, 'All the army of the Chaldeans, who were with the captain of the guard, broke down all the walls of Jerusalem all around.'),
(1, 24, 52, 14, 'And the whole army of the Chaldeans under the captain of the guard broke down all the walls around Jerusalem.'),
(5, 24, 52, 14, 'And the entire army of the Chaldeans, who were with the chief of the military, destroyed the entire wall all around Jerusalem.'),
(7, 24, 52, 14, 'And all the army of the Chaldeans that were with the general broke down all the wall of Jerusalem round about.'),
(4, 24, 52, 15, 'Then Nebuzaradan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.'),
(12, 24, 52, 15, 'Then Nebuzar-adan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.'),
(3, 24, 52, 15, 'Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude.'),
(8, 24, 52, 15, 'Then Nebuzaradan the captain of the guard carried away captive of the poorest sort of the people, and the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude.'),
(9, 24, 52, 15, 'Then Nebuzaradan the captain of the guard carried away captive of the poorest sort of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude.'),
(6, 24, 52, 15, 'And Nebuzar-adan the captain of the body-guard carried away captive of the poorest sort of the people, and the rest of the people that were left in the city, and the deserters that had deserted to the king of Babylon, and the rest of the multitude.'),
(14, 24, 52, 15, 'And of the poor of the people, and the remnant of the people who are left in the city, and those who are falling away, who have fallen unto the king of Babylon, and the remnant of the multitude, hath Nebuzar-Adan chief of the executioners, removed;'),
(11, 24, 52, 15, 'And from the weak of the people, and the rest of the people being left in the city, and those falling away which fell to the king of Babel, and the rest of the multitude, Nebuzaradan chief of the cooks carried into exile.'),
(13, 24, 52, 15, 'Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the multitude.'),
(10, 24, 52, 15, 'Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the multitude.'),
(1, 24, 52, 15, 'Then Nebuzaradan captain of the guard carried into exile some of the poorest people and those who remained in the city, along with the deserters who had defected to the king of Babylon and the rest of the craftsmen.'),
(5, 24, 52, 15, 'Then Nebuzaradan, the leader of the military, took away some of the poor people, and some of the rest of the common people, who had remained in the city, and some of the fugitives, who had fled over to the king of Babylon, and the rest of the multitude.'),
(7, 24, 52, 15, 'But Nabuzardan the general carried away captives some of the poor people, and of the rest of the common sort who remained in the city, and of the fugitives that were fled over to the king of Babylon, and the rest of the multitude.'),
(4, 24, 52, 16, 'But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for farmers.'),
(12, 24, 52, 16, 'But Nebuzar-adan the captain of the guard left certain of the poor of the land for vine-dressers and for husbandmen.'),
(3, 24, 52, 16, 'But Nebuzaradan the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.'),
(8, 24, 52, 16, 'But Nebuzaradan the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.'),
(9, 24, 52, 16, 'But Nebuzaradan the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.'),
(6, 24, 52, 16, 'But Nebuzar-adan the captain of the body-guard left of the poor of the land for vinedressers and for husbandmen.'),
(14, 24, 52, 16, 'and of the poor of the land hath Nebuzar-Adan, chief of the executioners, left for vine-dressers and for husbandmen.'),
(11, 24, 52, 16, 'And from the weak of the land, Nebuzaradan chief of the cooks left for vine-dressers and for ploughmen.'),
(13, 24, 52, 16, 'But Nebuzaradan the captain of the guard left of the poorest of the land to be vineyard keepers and farmers.'),
(10, 24, 52, 16, 'But Nebuzaradan the captain of the guard left of the poorest of the land to be vineyard keepers and farmers.'),
(1, 24, 52, 16, 'But Nebuzaradan captain of the guard left behind some of the poorest of the land to tend the vineyards and fields.'),
(5, 24, 52, 16, 'Yet truly, some of the poor of the land, Nebuzaradan, the leader of the military, left behind as vinedressers and farmers.'),
(7, 24, 52, 16, 'But of the poor of the land, Nabuzardan the general left some for vinedressers, and for husbandmen.'),
(4, 24, 52, 17, 'Also the pillars of brass that were in the house of the LORD, and the bases, and the brazen sea that was in the house of the LORD, the Chaldeans broke, and carried all the brass of them to Babylon.'),
(12, 24, 52, 17, 'Also the pillars of brass that were in the house of the LORD, and the bases, and the brazen sea that was in the house of the LORD, the Chaldeans broke, and carried all the brass of them to Babylon.'),
(3, 24, 52, 17, 'And the pillars of brass that were in the house of Jehovah, and the bases and the brazen sea that were in the house of Jehovah, did the Chaldeans break in pieces, and carried all the brass of them to Babylon.'),
(8, 24, 52, 17, 'And the pillars of brass that were in the house of the LORD, and the bases and the brasen sea that were in the house of the LORD, did the Chaldeans break in pieces, and carried all the brass of them to Babylon.'),
(9, 24, 52, 17, 'And the pillars of brass that were in the house of the LORD, and the bases and the brazen sea that were in the house of the LORD, did the Chaldeans break in pieces, and carried all the brass of them to Babylon.'),
(6, 24, 52, 17, 'And the brazen pillars that were in the house of Jehovah, and the bases, and the brazen sea that was in the house of Jehovah, the Chaldeans broke up, and carried all the brass thereof to Babylon.'),
(14, 24, 52, 17, 'And the pillars of brass that are to the house of Jehovah, and the bases, and the brasen sea that is in the house of Jehovah, have the Chaldeans broken, and they bear away all the brass of them to Babylon;'),
(11, 24, 52, 17, 'And the pillars of brass which were to the house of Jehovah, and the bases, and the sea of brass which was in the house of Jehovah, the Chaldeans brake in pieces, and they will lift up their brass to Babel.'),
(13, 24, 52, 17, 'The Chaldeans broke the pillars of brass that were in the house of Yahweh, and the bases and the bronze sea that were in the house of Yahweh in pieces, and carried all the of their brass to Babylon.'),
(10, 24, 52, 17, 'The Chaldeans broke the pillars of bronze that were in the house of the LORD, and the bases and the bronze sea that were in the house of the LORD in pieces, and carried all their bronze to Babylon.'),
(1, 24, 52, 17, 'Moreover, the Chaldeans broke up the bronze pillars and stands and the bronze Sea in the house of the LORD, and they carried all the bronze to Babylon.'),
(5, 24, 52, 17, 'The Chaldeans also broke apart the bronze pillars that were in the house of the Lord, and the bases, and the sea of brass that was in the house of the Lord. And they took all the brass of these things to Babylon.'),
(7, 24, 52, 17, 'The Chaldeans also broke in pieces the brazen pillars that were in the house of the Lord, and the bases, and the sea of brass that was in the house of the Lord: and they carried all the brass of them to Babylon.'),
(4, 24, 52, 18, 'The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass with which they ministered, took they away.'),
(12, 24, 52, 18, 'The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass with which they ministered, they took away.'),
(3, 24, 52, 18, 'The pots also, and the shovels, and the snuffers, and the basins, and the spoons, and all the vessels of brass wherewith they ministered, took they away.'),
(8, 24, 52, 18, 'The pots also, and the shovels, and the snuffers, and the basons, and the spoons, and all the vessels of brass wherewith they ministered, took they away.'),
(9, 24, 52, 18, 'The pots also, and the shovels, and the snuffers, and the basins, and the pans, and all the vessels of brass wherewith they ministered, took they away.'),
(6, 24, 52, 18, 'The pots also, and the shovels, and the knives, and the bowls, and the cups, and all the vessels of brass wherewith they ministered, they took away.'),
(14, 24, 52, 18, 'and the pots, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass with which they minister, they have taken away;'),
(11, 24, 52, 18, 'And the pots and the shovels and the snuffers and the vases and the dishes, and all the vessels of brass which they served in them, they took.'),
(13, 24, 52, 18, 'They also took away the pots, the shovels, the snuffers, the basins, the spoons, and all the vessels of brass with which they ministered.'),
(10, 24, 52, 18, 'They also took away the pots, the shovels, the snuffers, the basins, the spoons, and all the vessels of bronze with which they ministered.'),
(1, 24, 52, 18, 'They also took away the pots, shovels, wick trimmers, sprinkling bowls, dishes, and all the articles of bronze used in the temple service.'),
(5, 24, 52, 18, 'And they took the cooking pots, and the hooks, and the psalteries, and the bowls, and the little mortars, and all the bronze vessels that had been used in the ministry.'),
(7, 24, 52, 18, 'And they took the caldrons, and the fleshhooks, and the psalteries, and the bowls, and the little mortars, and all the brazen vessels that had been used in the ministry: and'),
(4, 24, 52, 19, 'And the basins, and the fire pans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.'),
(12, 24, 52, 19, 'And the basins, and the fire-pans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, the captain of the guard took away.'),
(3, 24, 52, 19, 'And the cups, and the firepans, and the basins, and the pots, and the candlesticks, and the spoons, and the bowls—that which was of gold, in gold, and that which was of silver, in silver,—the captain of the guard took away.'),
(8, 24, 52, 19, 'And the cups, and the firepans, and the basons, and the pots, and the candlesticks, and the spoons, and the bowls; that which was of gold, in gold, and that which was of silver, in silver, the captain of the guard took away.'),
(9, 24, 52, 19, 'And the cups, and the fire-pans, and the basins, and the pots, and the candlesticks, and the pans, and the bowls—that which was of gold, in gold, and that which was of silver, in silver—the captain of the guard took away.'),
(6, 24, 52, 19, 'And the basons and the censers, and the bowls, and the pots, and the candlesticks, and the cups, and the goblets, that which was of gold in gold, and that which was of silver in silver, the captain of the body-guard took away.'),
(14, 24, 52, 19, 'and the basins, and the fire-pans, and the bowls, and the pots, and the candlesticks, and the spoons, and the cups, the gold of that which is gold, and the silver of that which is silver, hath the chief of the executioners taken.'),
(11, 24, 52, 19, 'And the basins and the fire-pans and the vases and the pots and the chandeliers, and the dishes and the cups, which were of gold, gold, and which of silver, silver, the chief of the cooks took.'),
(13, 24, 52, 19, 'The captain of the guard took away the cups, the fire pans, the basins, the pots, the lampstands, the spoons, and the bowls; that which was of gold, in gold, and that which was of silver, in silver.'),
(10, 24, 52, 19, 'The captain of the guard took away the cups, the fire pans, the basins, the pots, the lampstands, the spoons, and the bowls; that which was of gold, in gold, and that which was of silver, in silver.'),
(1, 24, 52, 19, 'The captain of the guard also took away the basins, censers, sprinkling bowls, pots, lampstands, pans, and drink offering bowls—anything made of pure gold or fine silver.'),
(5, 24, 52, 19, 'And the chief of the military took the water pots, and the censers, and the pitchers, and the basins, and the lampstands, and the mortars, and the little cups, whatever was gold, for the gold, and whatever was silver, for the silver,'),
(7, 24, 52, 19, 'The general took away the pitchers, and the censers, and the pots, and the basins, and the candlesticks, and the mortars, and the cups: as many as were of gold, in gold: and as many as were of silver, in silver:'),
(4, 24, 52, 20, 'The two pillars, one sea, and twelve brazen bulls that were under the bases, which king Solomon had made in the house of the LORD: the brass of all these vessels was without weight.'),
(12, 24, 52, 20, 'The two pillars, one sea, and twelve brazen bulls that were under the bases, which king Solomon had made in the house of the LORD: the brass of all these vessels was without weight.'),
(3, 24, 52, 20, 'The two pillars, the one sea, and the twelve brazen bulls that were under the bases, which king Solomon had made for the house of Jehovah—the brass of all these vessels was without weight.'),
(8, 24, 52, 20, 'The two pillars, the one sea, and the twelve brasen bulls that were under the bases, which king Solomon had made for the house of the LORD: the brass of all these vessels was without weight.'),
(9, 24, 52, 20, 'The two pillars, the one sea, and the twelve brazen bulls that were under the bases, which king Solomon had made for the house of the LORD—the brass of all these vessels was without weight.'),
(6, 24, 52, 20, 'The two pillars, the one sea, and the twelve brazen oxen that formed the bases, which king Solomon had made for the house of Jehovah: for the brass of all these vessels there was no weight.'),
(14, 24, 52, 20, 'The two pillars, the one sea, and the twelve brazen oxen that are beneath the bases, that king Solomon made for the house of Jehovah, there was no weighing of the brass of all these vessels.'),
(11, 24, 52, 20, 'The two pillars, the one sea, and the twelve oxen of brass which were under the bases, which king Solomon made for the house of Jehovah; there was no weight to their brass of all these vessels.'),
(13, 24, 52, 20, 'They took the two pillars, the one sea, and the twelve bronze bulls that were under the bases, which king Solomon had made for the house of Yahweh. The brass of all these vessels was without weight.'),
(10, 24, 52, 20, 'They took the two pillars, the one sea, and the twelve bronze bulls that were under the sea, and the stands which king Solomon had made for the house of the LORD. The bronze of all these vessels was without weight.'),
(1, 24, 52, 20, 'As for the two pillars, the Sea, the twelve bronze bulls under it, and the movable stands that King Solomon had made for the house of the LORD, the weight of the bronze from all these articles was beyond measure.'),
(5, 24, 52, 20, 'as well as the two pillars, and the one brass sea, and the twelve oxen of brass that were under the bases, which king Solomon had made in the house of the Lord. There was no weight of brass left behind out of all these vessels.'),
(7, 24, 52, 20, 'And the two pillars, and one sea, and twelve oxen of brass that were under the bases, which king Solomon had made in the house of the Lord: there was no weight of the brass of all these vessels.'),
(4, 24, 52, 21, 'And concerning the pillars, the height of one pillar was eighteen cubits; and a fillet of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow.'),
(12, 24, 52, 21, 'And concerning the pillars, the hight of one pillar was eighteen cubits; and a fillet of twelve cubits encompassed it; and the thickness of it was four fingers: it was hollow.'),
(3, 24, 52, 21, 'And as for the pillars, the height of the one pillar was eighteen cubits; and a line of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow.'),
(8, 24, 52, 21, 'And as for the pillars, the height of the one pillar was eighteen cubits; and a line of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow.'),
(9, 24, 52, 21, 'And as for the pillars, the height of the one pillar was eighteen cubits; and a line of twelve cubits did compass it; and the thickness thereof was four fingers; it was hollow.'),
(6, 24, 52, 21, 'And as to the pillars: the height of one pillar was eighteen cubits, and a line of twelve cubits encompassed it; and the thickness thereof was four fingers: it was hollow.'),
(14, 24, 52, 21, 'As to the pillars, eighteen cubits is the height of the one pillar, and a cord of twelve cubits doth compass it, and its thickness is four fingers hollow.'),
(11, 24, 52, 21, 'And the pillars, eighteen cubits the height of the one pillar; and a thread of twelve cubits will surround it; and its thickness four fingers: it was hollow.'),
(13, 24, 52, 21, 'As for the pillars, the height of the one pillar was eighteen cubits; and a line of twelve cubits encircled it; and its thickness was four fingers. It was hollow.'),
(10, 24, 52, 21, 'As for the pillars, the height of the one pillar was eight feet seven inches; and a line of twenty feet eight inches encircled it; and its thickness was almost three inches. It was hollow.'),
(1, 24, 52, 21, 'Each pillar was eighteen cubits tall and twelve cubits in circumference; each was hollow, four fingers thick.'),
(5, 24, 52, 21, 'Now concerning the pillars, one pillar was eighteen cubits high, and a cord of twelve cubits encircled it. Moreover, its thickness was four fingers, and the interior was hollow.'),
(7, 24, 52, 21, 'And concerning the pillars, one pillar was eighteen cubits high: and a cord of twelve cubits compassed it about: but the thickness thereof was four fingers, and it was hollow within.'),
(4, 24, 52, 22, 'And a capital of brass was on it; and the height of one capital was five cubits, with network and pomegranates on the capitals round about, all of brass. The second pillar also and the pomegranates were like to these.'),
(12, 24, 52, 22, 'And a capital of brass was upon it; and the hight of one capital was five cubits, with net-work and pomegranates upon the capitals around, all of brass. The second pillar also and the pomegranates were like to these.'),
(3, 24, 52, 22, 'And a capital of brass was upon it; and the height of the one capital was five cubits, with network and pomegranates upon the capital round about, all of brass: and the second pillar also had like unto these, and pomegranates.'),
(8, 24, 52, 22, 'And a chapiter of brass was upon it; and the height of the one chapiter was five cubits, with network and pomegranates upon the chapiter round about, all of brass: and the second pillar also had like unto these, and pomegranates.'),
(9, 24, 52, 22, 'And a capital of brass was upon it; and the height of the one capital was five cubits, with network and pomegranates upon the capital round about, all of brass; and the second pillar also had like unto these, and pomegranates.'),
(6, 24, 52, 22, 'And the capital upon it was brass, and the height of the one capital [was] five cubits; and the network and the pomegranates, upon the capital round about, all of brass; and similarly for the second pillar, and the pomegranates.'),
(14, 24, 52, 22, 'And the chapiter upon it is of brass, and the height of the one chapiter is five cubits, and net-work and pomegranates are on the chapiter round about, the whole is of brass; and like these have the second pillar, and pomegranates.'),
(11, 24, 52, 22, 'And a capital upon it of brass; and the height of the one capital, five cubits, and the net and the pomegranates upon the capitals round about, all of brass. And according to these, to the second pillar and the pomegranates.'),
(13, 24, 52, 22, 'A capital of brass was on it; and the height of the one capital was five cubits, with network and pomegranates on the capital all around, all of brass: and the second pillar also had like these, and pomegranates.'),
(10, 24, 52, 22, 'A capital of bronze was on it; and the height of the one capital was eight feet seven inches, with network and pomegranates on the capital all around, all of bronze: and the second pillar also had like these, and pomegranates.'),
(1, 24, 52, 22, 'The bronze capital atop one pillar was five cubits high, with a network of bronze pomegranates all around. The second pillar, with its pomegranates, was similar.'),
(5, 24, 52, 22, 'And heads of brass were upon both. And the height of one head was five cubits. And little nets with pomegranates were upon the heads all around, all of brass. The second pillar was similar, and the pomegranates.'),
(7, 24, 52, 22, 'And chapiters of brass were upon both: and the height of one chapiter was five cubits: and network, and pomegranates were upon the chapiters round about, all of brass. The same of the second pillar, and the pomegranates.'),
(4, 24, 52, 23, 'And there were ninety and six pomegranates on a side; and all the pomegranates on the network were an hundred round about.'),
(12, 24, 52, 23, 'And there were ninety and six pomegranates on a side; and all the pomegranates upon the net-work were a hundred on all sides.'),
(3, 24, 52, 23, 'And there were ninety and six pomegranates on the sides; all the pomegranates were a hundred upon the network round about.'),
(8, 24, 52, 23, 'And there were ninety and six pomegranates on the sides; all the pomegranates were an hundred upon the network round about.'),
(9, 24, 52, 23, 'And there were ninety and six pomegranates on the outside; all the pomegranates were a hundred upon the network round about.'),
(6, 24, 52, 23, 'And there were ninety-six pomegranates on the [four] sides; all the pomegranates upon the network were a hundred round about.'),
(14, 24, 52, 23, 'And the pomegranates are ninety and six on a side, all the pomegranates are a hundred on the net-work round about.'),
(11, 24, 52, 23, 'And the pomegranates were ninety and six a side; all the pomegranates a hundred upon the net round about.'),
(13, 24, 52, 23, 'There were ninety-six pomegranates on the sides; all the pomegranates were one hundred on the network all around.'),
(10, 24, 52, 23, 'There were ninety-six pomegranates on the sides; all the pomegranates were one hundred on the network all around.'),
(1, 24, 52, 23, 'Each capital had ninety-six pomegranates on the sides, and a total of a hundred pomegranates were above the surrounding network.'),
(5, 24, 52, 23, 'And there were ninety-six pomegranates hanging down; and there were one hundred pomegranates in all, surrounded by the little nets.'),
(7, 24, 52, 23, 'And there were ninety-six pomegranates hanging down: and the pomegranates being a hundred in all, were compassed with network.'),
(4, 24, 52, 24, 'And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:'),
(12, 24, 52, 24, 'And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:'),
(3, 24, 52, 24, 'And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:'),
(8, 24, 52, 24, 'And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:'),
(9, 24, 52, 24, 'And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door;'),
(6, 24, 52, 24, 'And the captain of the body-guard took Seraiah the chief priest, and Zephaniah the second priest, and the three doorkeepers.'),
(14, 24, 52, 24, 'And the chief of the executioners taketh Seraiah the head priest, and Zephaniah the second priest, and the three keepers of the threshold,'),
(11, 24, 52, 24, 'And the chief of the cooks will take Seraiah the priest, the head, and Zephaniah the second priest, and the three watchers of the threshold:'),
(13, 24, 52, 24, 'The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:'),
(10, 24, 52, 24, 'The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:'),
(1, 24, 52, 24, 'The captain of the guard also took away Seraiah the chief priest, Zephaniah the priest of second rank, and the three doorkeepers.'),
(5, 24, 52, 24, 'And the chief of the military took Seraiah, the first priest, and Zephaniah, the second priest, and the three keepers of the vestibule.'),
(7, 24, 52, 24, 'And the general took Saraias the chief priest, and Sophonias the second priest, and the three keepers of the entry.'),
(4, 24, 52, 25, 'He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king’s person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and three score men of the people of the land, that were found in the middle of the city.'),
(12, 24, 52, 25, 'He took also out of the city a eunuch, who had the charge of the men of war; and seven men of them that were near the king’s person, who were found in the city; and the principal scribe of the host, who mustered the people of the land; and sixty men of the people of the land, that were found in the midst of the city.'),
(3, 24, 52, 25, 'and out of the city he took an officer that was set over the men of war; and seven men of them that saw the king’s face, that were found in the city; and the scribe of the captain of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.'),
(8, 24, 52, 25, 'and out of the city he took an officer that was set over the men of war; and seven men of them that saw the king’s face, which were found in the city; and the scribe of the captain of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.'),
(9, 24, 52, 25, 'and out of the city he took an officer that was set over the men of war; and seven men of them that saw the king’s face, who were found in the city; and the scribe of the captain of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.'),
(6, 24, 52, 25, 'And out of the city he took a eunuch that was set over the men of war, and seven men of them that were in the king’s presence, who were found in the city, and the scribe of the captain of the host, who enrolled the people of the land. And sixty men of the people of the land that were found in the midst of the city.'),
(14, 24, 52, 25, 'and out of the city he hath taken a certain eunuch, who hath been inspector over the men of war, and seven men of those seeing the king’s face, who have been found in the city, and the head scribe of the host, who mustereth the people of the land, and sixty men of the people of the land, who are found in the midst of the city;'),
(11, 24, 52, 25, 'And from the city he took one eunuch who was appointed over the men of war; and seven men seeing the face of the king, who were found in the city; and the scribe of the chief of the army mustering the people of the land; and sixty men from the people of the land being found in the midst of the city.'),
(13, 24, 52, 25, 'and out of the city he took an officer who was set over the men of war; and seven men of those who saw the king’s face, who were found in the city; and the scribe of the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the midst of the city.'),
(10, 24, 52, 25, 'and out of the city he took an officer who was set over the men of war; and seven men of those who saw the king’s face, who were found in the city; and the scribe of the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the midst of the city.'),
(1, 24, 52, 25, 'Of those still in the city, he took a court official who had been appointed over the men of war, as well as seven trusted royal advisers. He also took the scribe of the captain of the army, who had enlisted the people of the land, and sixty men who were found in the city.'),
(5, 24, 52, 25, 'He also took from the city one eunuch who was in charge of the men of war, and seven men among those who served before the face of the king, who were found in the city, and a scribe, a leader of the military, who tested the new recruits, and sixty men from the people of the land, who were found in the midst of the city.'),
(7, 24, 52, 25, 'He also took out of the city one eunuch that was chief over the men of war: and seven men of them that were near the king’s person, that were found in the city: and a scribe, an officer of the army who exercised the young soldiers: and threescore men of the people of the land, that were found in the midst of the city.'),
(4, 24, 52, 26, 'So Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.'),
(12, 24, 52, 26, 'So Nebuzar-adan the captain of the guard took them, and brought them to the king of Babylon to Riblah.'),
(3, 24, 52, 26, 'And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.'),
(8, 24, 52, 26, 'And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.'),
(9, 24, 52, 26, 'And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.'),
(6, 24, 52, 26, 'And Nebuzar-adan the captain of the body-guard took them, and brought them to the king of Babylon to Riblah;'),
(14, 24, 52, 26, 'and Nebuzar-Adan, chief of the executioners, taketh them, and bringeth them unto the king of Babylon to Riblah,'),
(11, 24, 52, 26, 'And Nebuzaradan chief of the cooks, will take them, and will bring them to the king of Babel to Riblah.'),
(13, 24, 52, 26, 'Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.'),
(10, 24, 52, 26, 'Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.'),
(1, 24, 52, 26, 'Nebuzaradan captain of the guard took them and brought them to the king of Babylon at Riblah.'),
(5, 24, 52, 26, 'Then Nebuzaradan, the chief of the military, took them, and he led them to the king of Babylon at Riblah.'),
(7, 24, 52, 26, 'And Nabuzardan the general took them, and brought them to the king of Babylon, to Reblatha.'),
(4, 24, 52, 27, 'And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.'),
(12, 24, 52, 27, 'And the king of Babylon smote them, and put them to death in Riblah, in the land of Hamath. Thus Judah was carried away captive out of his own land.'),
(3, 24, 52, 27, 'And the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.'),
(8, 24, 52, 27, 'And the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.'),
(9, 24, 52, 27, 'And the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.'),
(6, 24, 52, 27, 'and the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive out of his land.'),
(14, 24, 52, 27, 'and the king of Babylon smiteth them, and putteth them to death in Riblah, in the land of Hamath, and he removeth Judah from off its own ground.'),
(11, 24, 52, 27, 'And the king of Babel will strike them, and kill them in Riblah in the land of Hamath. And Judah will be carried into exile from his land.'),
(13, 24, 52, 27, 'The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.'),
(10, 24, 52, 27, 'The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.'),
(1, 24, 52, 27, 'There at Riblah in the land of Hamath, the king of Babylon struck them down and put them to death. So Judah was taken into exile, away from its own land.'),
(5, 24, 52, 27, 'And the king of Babylon struck them and put them to death at Riblah, in the land of Hamath. And Judah was carried away from his land.'),
(7, 24, 52, 27, 'And the king of Babylon struck them, and put them to death in Reblatha, in the land of Emath: and Juda was carried away captive out of his land.'),
(4, 24, 52, 28, 'This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:'),
(12, 24, 52, 28, 'This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:'),
(3, 24, 52, 28, 'This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty;'),
(8, 24, 52, 28, 'This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:'),
(9, 24, 52, 28, 'This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty;'),
(6, 24, 52, 28, 'This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand and twenty-three Jews;'),
(14, 24, 52, 28, 'This is the people whom Nebuchadrezzar hath removed: in the seventh year, of Jews, three thousand and twenty and three;'),
(11, 24, 52, 28, 'This the people which Nebuchadnezzar carried into exile: in the seventh year three thousand Jews and twenty and three.'),
(13, 24, 52, 28, 'This is the people whom Nebuchadnezzar carried away captive: in the seventh year three thousand twenty-three Jews;'),
(10, 24, 52, 28, 'This is the people whom Nebuchadnezzar carried away captive: in the seventh year three thousand twenty-three Jews;'),
(1, 24, 52, 28, 'These are the people Nebuchadnezzar carried away: in the seventh year, 3,023 Jews;'),
(5, 24, 52, 28, 'This is the people whom Nebuchadnezzar carried away: in the seventh year, three thousand and twenty-three Jews;'),
(7, 24, 52, 28, 'This is the people whom Nabuchodonosor carried away captive : in the seventh year, three thousand and twenty-three Jews.'),
(4, 24, 52, 29, 'In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:'),
(12, 24, 52, 29, 'In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:'),
(3, 24, 52, 29, 'in the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons;'),
(8, 24, 52, 29, 'in the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:'),
(9, 24, 52, 29, 'in the eighteenth year of Nebuchadrezzar, from Jerusalem, eight hundred thirty and two persons;'),
(6, 24, 52, 29, 'in the eighteenth year of Nebuchadrezzar [he carried away captive] from Jerusalem eight hundred and thirty-two persons;'),
(14, 24, 52, 29, 'in the eighteenth year of Nebuchadrezzar—from Jerusalem, souls, eight hundred thirty and two;'),
(11, 24, 52, 29, 'In the eighteenth year to Nebuchadnezzar, eight hundred thirty and two souls from Jerusalem:'),
(13, 24, 52, 29, 'in the eighteenth year of Nebuchadnezzar he carried away captive from Jerusalem eight hundred thirty-two persons;'),
(10, 24, 52, 29, 'in the eighteenth year of Nebuchadnezzar he carried away captive from Jerusalem eight hundred thirty-two persons;'),
(1, 24, 52, 29, 'in Nebuchadnezzar’s eighteenth year, 832 people from Jerusalem;'),
(5, 24, 52, 29, 'in the eighteenth year of Nebuchadnezzar, eight hundred thirty-two souls from Jerusalem;'),
(7, 24, 52, 29, 'In the eighteenth year of Nabuchodonosor, eight hundred and thirty-two souls from Jerusalem.'),
(4, 24, 52, 30, 'In the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.'),
(12, 24, 52, 30, 'In the three and twentieth year of Nebuchadrezzar, Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.'),
(3, 24, 52, 30, 'in the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.'),
(8, 24, 52, 30, 'in the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.'),
(9, 24, 52, 30, 'in the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons; all the persons were four thousand and six hundred.'),
(6, 24, 52, 30, 'in the twenty-third year of Nebuchadrezzar, Nebuzar-adan the captain of the body-guard carried away captive of the Jews seven hundred and forty-five persons: all the persons were four thousand six hundred.'),
(14, 24, 52, 30, 'in the three and twentieth year of Nebuchadrezzar, hath Nebuzar-Adan chief of the guard removed of Jewish souls, seven hundred forty and five; all the souls are four thousand and six hundred.'),
(11, 24, 52, 30, 'In the three and twentieth year to Nebuchadnezzar, Nebuzaradan chief of the cooks carried away captive of the Jews seven hundred forty and five souls: all the souls four thousand and six hundred.'),
(13, 24, 52, 30, 'in the three and twentieth year of Nebuchadnezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five persons: all the persons were four thousand and six hundred.'),
(10, 24, 52, 30, 'in the three and twentieth year of Nebuchadnezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five persons: all the persons were four thousand and six hundred.'),
(1, 24, 52, 30, 'in Nebuchadnezzar’s twenty-third year, Nebuzaradan captain of the guard carried away 745 Jews. So in all, 4,600 people were taken away.'),
(5, 24, 52, 30, 'in the twenty-third year of Nebuchadnezzar, Nebuzaradan, the chief of the military, carried away of the Jews seven hundred forty-five souls. Therefore, all the souls were four thousand six hundred.'),
(7, 24, 52, 30, 'In the three and twentieth year of Nabuchodonosor, Nabuzardan the general carried away of the Jews seven hundred and forty-five souls. So all the souls were four thousand six hundred.'),
(4, 24, 52, 31, 'And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evilmerodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison.'),
(12, 24, 52, 31, 'And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him out of prison,'),
(3, 24, 52, 31, 'And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison;'),
(8, 24, 52, 31, 'And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison;'),
(9, 24, 52, 31, 'And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison.'),
(6, 24, 52, 31, 'And it came to pass in the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-fifth of the month, [that] Evil-Merodach king of Babylon, in the year that he began to reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison;'),
(14, 24, 52, 31, 'And it cometh to pass, in the thirty and seventh year of the removal of Jehoiachin king of Judah, in the twelfth month, in the twenty and fifth of the month, hath Evil-Merodach king of Babylon lifted up, in the year of his reign, the head of Jehoiachin king of Judah, and bringeth him out from the house of restraint,'),
(11, 24, 52, 31, 'And it will be in the thirty and seventh year to the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty and fifth to the month, Evil Merodach, king of Babel, in the year of his reigning lifted up the head of Jehoiachin king of Judah and brought him forth from the house of the prison,'),
(13, 24, 52, 31, 'It happened in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison;'),
(10, 24, 52, 31, 'It happened in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Awil-Marduk king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison;'),
(1, 24, 52, 31, 'On the twenty-fifth day of the twelfth month of the thirty-seventh year of the exile of Jehoiachin king of Judah, in the first year of the reign of Evil-merodach king of Babylon, he pardoned Jehoiachin king of Judah and released him from prison.'),
(5, 24, 52, 31, 'And it happened that, in the thirty-seventh year of the transmigration of Jehoiachin, the king of Judah, in the twelfth month, on the twenty-fifth of the month, Evilmerodach, the king of Babylon, in the very first year of his reign, lifted up the head of Jehoiachin, the king of Judah, and he brought him out of the prison house.'),
(7, 24, 52, 31, 'And it came to pass in the seven and thirtieth year of the captivity of Joachin king of Juda, in the twelfth month, the five and twentieth day of the month, that Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Joachin king of Juda, and brought him forth out of prison.'),
(4, 24, 52, 32, 'And spoke kindly to him, and set his throne above the throne of the kings that were with him in Babylon,'),
(12, 24, 52, 32, 'And spoke kindly to him, and set his throne above the throne of the kings that were with him in Babylon,'),
(3, 24, 52, 32, 'and he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon,'),
(8, 24, 52, 32, 'and he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon.'),
(9, 24, 52, 32, 'And he spoke kindly to him, and set his throne above the throne of the kings that were with him in Babylon.'),
(6, 24, 52, 32, 'and he spoke kindly unto him, and set his seat above the seat of the kings that were with him in Babylon.'),
(14, 24, 52, 32, 'and speaketh with him good things, and setteth his throne above the throne of the kings who are with him in Babylon,'),
(11, 24, 52, 32, 'And he will speak with him good things, and he will give his throne from above to the throne of the kings which were with him in Babel,'),
(13, 24, 52, 32, 'and he spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,'),
(10, 24, 52, 32, 'and he spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,'),
(1, 24, 52, 32, 'And he spoke kindly to Jehoiachin and set his throne above the thrones of the other kings who were with him in Babylon.'),
(5, 24, 52, 32, 'And he spoke with him for good, and he set his throne above the thrones of the kings who were after him in Babylon.'),
(7, 24, 52, 32, 'And he spoke kindly to him, and he set his throne above the thrones of the kings that were with him in Babylon.'),
(4, 24, 52, 33, 'And changed his prison garments: and he did continually eat bread before him all the days of his life.'),
(12, 24, 52, 33, 'And changed his prison garments: and he continually ate bread before him all the days of his life.'),
(3, 24, 52, 33, 'and changed his prison garments. And Jehoiachin did eat bread before him continually all the days of his life:'),
(8, 24, 52, 33, 'and he changed his prison garments, and did eat bread before him continually all the days of his life.'),
(9, 24, 52, 33, 'And he changed his prison garments, and did eat bread before him continually all the days of his life.'),
(6, 24, 52, 33, 'And he changed his prison garments; and he ate bread before him continually all the days of his life;'),
(14, 24, 52, 33, 'and he hath changed his prison garments, and he hath eaten bread before him continually, all the days of his life.'),
(11, 24, 52, 33, 'And he changed the garment of his shutting up: and he ate bread before him continually all the days of his life.'),
(13, 24, 52, 33, 'and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life:'),
(10, 24, 52, 33, 'and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life:'),
(1, 24, 52, 33, 'So Jehoiachin changed out of his prison clothes, and he dined regularly at the king’s table for the rest of his life.'),
(5, 24, 52, 33, 'And he changed his prison garments, and he ate bread in his sight always, all the days of his life.'),
(7, 24, 52, 33, 'And he changed his prison garments, and he ate bread before him always all the days of his life.'),
(4, 24, 52, 34, 'And for his diet, there was a continual diet given him of the king of Babylon, every day a portion until the day of his death, all the days of his life.'),
(12, 24, 52, 34, 'And for his food there was a continual diet given him of the king of Babylon, every day a portion until the day of his death, all the days of his life.'),
(3, 24, 52, 34, 'and for his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.'),
(8, 24, 52, 34, 'and for his allowance, there was a continual allowance given him of the king of Babylon, every day a portion until the day of his death, all the days of his life.'),
(9, 24, 52, 34, 'And for his allowance, there was a continual allowance given him of the king of Babylon, every day a portion until the day of his death, all the days of his life.'),
(6, 24, 52, 34, 'and his allowance was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.'),
(14, 24, 52, 34, 'And his allowance—a continual allowance—hath been given to him by the king of Babylon, the matter of a day in its day, till the day of his death—all days of his life.'),
(11, 24, 52, 34, 'And his ration a ration continually, given to him from the king of Babel, the word of a day in its days, even to the day of his death, all the days of his life.'),
(13, 24, 52, 34, 'and for his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.'),
(10, 24, 52, 34, 'and for his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.'),
(1, 24, 52, 34, 'And the king of Babylon provided Jehoiachin a daily portion for the rest of his life, until the day of his death.'),
(5, 24, 52, 34, 'And for his meals, a continual provision was allotted to him by the king of Babylon, a measure for every single day, until the day of his death, all the days of his life.'),
(7, 24, 52, 34, 'And for his diet a continual provision was allowed him by the king of Babylon, every day a portion, until the day of his death, all the days of his life.'),
(4, 25, 1, 1, 'How does the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!'),
(12, 25, 1, 1, 'How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary.'),
(3, 25, 1, 1, 'How doth the city sit solitary, that was full of people! She is become as a widow, that was great among the nations! She that was a princess among the provinces is become tributary!'),
(8, 25, 1, 1, 'How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!'),
(9, 25, 1, 1, 'HOW DOTH the city sit solitary, That was full of people! How is she become as a widow! She that was great among the nations, And princess among the provinces, How is she become tributary!'),
(6, 25, 1, 1, 'How doth the city sit solitary [that] was full of people! She that was great among the nations is become as a widow; the princess among the provinces is become tributary!'),
(14, 25, 1, 1, 'How hath she sat alone, The city abounding with people! She hath been as a widow, The mighty among nations! Princes among provinces, She hath become tributary!'),
(11, 25, 1, 1, 'How sat the city alone being many in people she was as a widow: being many among the nations, being a leader in the provinces, she became for tribute.'),
(13, 25, 1, 1, 'How the city sits solitary, that was full of people! She has become as a widow, who was great among the nations! She who was a princess among the provinces has become tributary!'),
(10, 25, 1, 1, 'How the city sits solitary, that was full of people. She has become as a widow, who was great among the nations. She who was a princess among the provinces has become a forced laborer.'),
(1, 25, 1, 1, 'How lonely lies the city, once so full of people! She who was great among the nations has become a widow. The princess of the provinces has become a slave.'),
(5, 25, 1, 1, 'Prologue And it happened that, after Israel was driven into captivity, and Jerusalem was deserted, the prophet Jeremiah sat weeping, and he wailed this lamentation in Jerusalem. And sighing with a bitter soul, and mourning, he said: ALEPH. O how a city once filled with people now sits alone! The Governess of the Gentiles has become like a widow. The Prince of the provinces has been placed under tribute.'),
(7, 25, 1, 1, 'Aleph. How doth the city sit solitary that was full of people! how is the mistress of the Gentiles become as a widow: the princes of provinces made tributary!'),
(4, 25, 1, 2, 'She weeps sore in the night, and her tears are on her cheeks: among all her lovers she has none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.'),
(12, 25, 1, 2, 'She weepeth bitterly in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.'),
(3, 25, 1, 2, 'She weepeth sore in the night, and her tears are on her cheeks; Among all her lovers she hath none to comfort her: All her friends have dealt treacherously with her; they are become her enemies.'),
(8, 25, 1, 2, 'She weepeth sore in the night, and her tears are on her cheeks; among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.'),
(9, 25, 1, 2, 'She weepeth sore in the night, And her tears are on her cheeks; She hath none to comfort her Among all her lovers; All her friends have dealt treacherously with her, They are become her enemies.'),
(6, 25, 1, 2, 'She weepeth sore in the night, and her tears are on her cheeks; among all her lovers she hath no comforter; all her friends have dealt treacherously with her, they are become her enemies.'),
(14, 25, 1, 2, 'She weepeth sore in the night, And her tear is on her cheeks, There is no comforter for her out of all her lovers, All her friends dealt treacherously by her, They have been to her for enemies.'),
(11, 25, 1, 2, 'Weeping, she will weep in the night, and her tears upon her cheeks: no comfort to her from all loving her: all her friends dealt faithlessly with her, they were to her for enemies.'),
(13, 25, 1, 2, 'She weeps bitterly in the night, and her tears are on her cheeks; among all her lovers she has none to comfort her: All her friends have dealt treacherously with her; they are become her enemies.'),
(10, 25, 1, 2, 'She weeps bitterly in the night, and her tears are on her cheeks; among all her lovers she has none to comfort her. All her friends have dealt treacherously with her; they have become her enemies.'),
(1, 25, 1, 2, 'She weeps aloud in the night, with tears upon her cheeks. Among all her lovers there is no one to comfort her. All her friends have betrayed her; they have become her enemies.'),
(5, 25, 1, 2, 'BETH. Weeping, she has wept through the night, and her tears are on her cheeks. There is no one to be a comfort to her and to all her beloved. All her friends have spurned her, and they have become her enemies.'),
(7, 25, 1, 2, 'Beth. Weeping she hath wept in the night, and her tears are on her cheeks: there is none to comfort her among all them that were dear to her: all her friends have despised her, and are become her enemies.'),
(4, 25, 1, 3, 'Judah is gone into captivity because of affliction, and because of great servitude: she dwells among the heathen, she finds no rest: all her persecutors overtook her between the straits.'),
(12, 25, 1, 3, 'Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.'),
(3, 25, 1, 3, 'Judah is gone into captivity because of affliction, and because of great servitude; She dwelleth among the nations, she findeth no rest: All her persecutors overtook her within the straits.'),
(8, 25, 1, 3, 'Judah is gone into captivity because of affliction, and because of great servitude; she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her within the straits.'),
(9, 25, 1, 3, 'Judah is gone into exile because of affliction, And because of great servitude; She dwelleth among the nations, She findeth no rest; All her pursuers overtook her Within the straits.'),
(6, 25, 1, 3, 'Judah is gone into captivity because of affliction, and because of great servitude; she dwelleth among the nations, she findeth no rest: all her pursuers have overtaken her within the straits.'),
(14, 25, 1, 3, 'Removed hath Judah because of affliction, And because of the abundance of her service; She hath dwelt among nations, She hath not found rest, All her pursuers have overtaken her between the straits.'),
(11, 25, 1, 3, 'Judah was carried away captive from affliction, and from the greatness of her serving: she dwelt in the nations, she found no rest: all pursuing her overtook her between straitnesses.'),
(13, 25, 1, 3, 'Judah is gone into captivity because of affliction, and because of great servitude; she dwells among the nations, she finds no rest: all her persecutors overtook her within the straits.'),
(10, 25, 1, 3, 'Judah has gone into exile because of affliction and harsh servitude; she dwells among the nations, she finds no rest: all her persecutors overtook her in the midst of her distress.'),
(1, 25, 1, 3, 'Judah has gone into exile under affliction and harsh slavery; she dwells among the nations but finds no place to rest. All her pursuers have overtaken her in the midst of her distress.'),
(5, 25, 1, 3, 'GHIMEL. Judah has migrated because of affliction and great servitude. She has lived among the nations and not found rest. All of her persecutors have apprehended her, amid torments.'),
(7, 25, 1, 3, 'Ghimel. Juda hath removed her dwelling place because of her affliction, and the greatness of her bondage: she hath dwelt among the nations, and she hath found no rest: all her persecutors have taken her in the midst of straits.'),
(4, 25, 1, 4, 'The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.'),
(12, 25, 1, 4, 'The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.'),
(3, 25, 1, 4, 'The ways of Zion do mourn, because none come to the solemn assembly; All her gates are desolate, her priests do sigh: Her virgins are afflicted, and she herself is in bitterness.'),
(8, 25, 1, 4, 'The ways of Zion do mourn, because none come to the solemn assembly; all her gates are desolate, her priests do sigh: her virgins are afflicted, and she herself is in bitterness.'),
(9, 25, 1, 4, 'The ways of Zion do mourn, Because none come to the solemn assembly; All her gates are desolate, Her priests sigh; Her virgins are afflicted, And she herself is in bitterness.'),
(6, 25, 1, 4, 'The ways of Zion do mourn, because none come to the solemn assembly: all her gates are desolate; her priests sigh, her virgins are in grief; and as for her, she is in bitterness.'),
(14, 25, 1, 4, 'The ways of Zion are mourning, Without any coming at the appointed time, All her gates are desolate, her priests sigh, Her virgins are afflicted—and she hath bitterness.'),
(11, 25, 1, 4, 'The ways of Zion mourn from none coming to the appointment: all her gates being desolated: her priests groaning, her virgins grieved, and it is bitterness to her.'),
(13, 25, 1, 4, 'The ways of Zion do mourn, because none come to the solemn assembly; all her gates are desolate, her priests do sigh: her virgins are afflicted, and she herself is in bitterness.'),
(10, 25, 1, 4, 'The roads to Zion mourn, because no one comes to the solemn assembly; all her gates are desolate, her priests groan: her virgins are afflicted, and she herself is in bitterness.'),
(1, 25, 1, 4, 'The roads to Zion mourn, because no one comes to her appointed feasts. All her gates are deserted; her priests groan, her maidens grieve, and she herself is bitter with anguish.'),
(5, 25, 1, 4, 'DALETH. The pathways of Zion mourn, because there are none who approach for the solemnity. All her gates are destroyed. Her priests groan. Her virgins are filthy. And she is overwhelmed with bitterness.'),
(7, 25, 1, 4, 'Daleth. The ways of Sion mourn, because there are none that come to the solemn feast: all her gates are broken down: her priests sigh: her virgins are in affliction, and she is oppressed with bitterness.'),
(4, 25, 1, 5, 'Her adversaries are the chief, her enemies prosper; for the LORD has afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.'),
(12, 25, 1, 5, 'Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.'),
(3, 25, 1, 5, 'Her adversaries are become the head, her enemies prosper; For Jehovah hath afflicted her for the multitude of her transgressions: Her young children are gone into captivity before the adversary.'),
(8, 25, 1, 5, 'Her adversaries are become the head, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her young children are gone into captivity before the adversary.'),
(9, 25, 1, 5, 'Her adversaries are become the head, Her enemies are at ease; For the LORD hath afflicted her For the multitude of her transgressions; Her young children are gone into captivity Before the adversary.'),
(6, 25, 1, 5, 'Her adversaries have become the head, her enemies prosper; for Jehovah hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the adversary.'),
(14, 25, 1, 5, 'Her adversaries have become chief, Her enemies have been at ease, For Jehovah hath afflicted her, For the abundance of her transgressions, Her infants have gone captive before the adversary.'),
(11, 25, 1, 5, 'Her adversaries were for head, her enemies were secure; for Jehovah afflicted her for the multitude of her transgressions: her children went into captivity before the face of him pressing.'),
(13, 25, 1, 5, 'Her adversaries are become the head, her enemies prosper; for Yahweh has afflicted her for the multitude of her transgressions: her young children are gone into captivity before the adversary.'),
(10, 25, 1, 5, 'Her adversaries have become the head, her enemies prosper; for the LORD has afflicted her for the multitude of her transgressions: her young children have gone into captivity before the adversary.'),
(1, 25, 1, 5, 'Her foes have become her masters; her enemies are at ease. For the LORD has brought her grief because of her many transgressions. Her children have gone away as captives before the enemy.'),
(5, 25, 1, 5, 'HE. Her enemies have been made her leaders; her adversaries have been enriched. For the Lord has spoken against her, because of the multitude of her iniquities. Her little ones have been led into captivity before the face of the tribulator.'),
(7, 25, 1, 5, 'He. Her adversaries are become her lords, her enemies are enriched: because the Lord hath spoken against her for the multitude of her iniquities: her children are led into captivity: before the face of the oppressor.'),
(4, 25, 1, 6, 'And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.'),
(12, 25, 1, 6, 'And from the daughter of Zion all her beauty hath departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.'),
(3, 25, 1, 6, 'And from the daughter of Zion all her majesty is departed: Her princes are become like harts that find no pasture, And they are gone without strength before the pursuer.'),
(8, 25, 1, 6, 'And from the daughter of Zion all her majesty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.'),
(9, 25, 1, 6, 'And gone is from the daughter of Zion All her splendour; Her princes are become like harts That find no pasture, And they are gone without strength Before the pursuer.'),
(6, 25, 1, 6, 'And from the daughter of Zion all her splendour is departed: her princes are become like harts that find no pasture; and they are gone without strength before the pursuer.'),
(14, 25, 1, 6, 'And go out from the daughter of Zion doth all her honour, Her princes have been as harts—They have not found pasture, And they go powerless before a pursuer.'),
(11, 25, 1, 6, 'From the daughter of Zion all her decoration went forth: her chiefs were as rams; they found not feed, and they went without strength before him pursuing.'),
(13, 25, 1, 6, 'From the daughter of Zion all her majesty is departed: her princes are become like harts that find no pasture, they are gone without strength before the pursuer.'),
(10, 25, 1, 6, 'All majesty has departed from the daughter of Zion: her leaders have become like deer that find no pasture, they fled exhausted before the pursuer.'),
(1, 25, 1, 6, 'All the splendor has departed from the Daughter of Zion. Her princes are like deer that find no pasture; they lack the strength to flee in the face of the hunter.'),
(5, 25, 1, 6, 'VAU. And all her elegance has departed, from the daughter of Zion. Her leaders have become like rams that cannot find pasture, and they have gone away without strength before the face of the pursuer.'),
(7, 25, 1, 6, 'Vau. And from the daughter of Sion all her beauty is departed: her princes are become like rams that find no pastures: and they are gone away without strength before the face of the pursuer.'),
(4, 25, 1, 7, 'Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.'),
(12, 25, 1, 7, 'Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none helped her: the adversaries saw her, and mocked at her sabbaths.'),
(3, 25, 1, 7, 'Jerusalem remembereth in the days of her affliction and of her miseries all her pleasant things that were from the days of old: When her people fell into the hand of the adversary, and none did help her, The adversaries saw her, they did mock at her desolations.'),
(8, 25, 1, 7, 'Jerusalem remembereth in the days of her affliction and of her miseries all her pleasant things that were from the days of old: when her people fell into the hand of the adversary, and none did help her, the adversaries saw her, they did mock at her desolations.'),
(9, 25, 1, 7, 'Jerusalem remembereth In the days of her affliction and of her anguish All her treasures that she had From the days of old; Now that her people fall by the hand of the adversary, And none doth help her, The adversaries have seen her, They have mocked at her desolations.'),
(6, 25, 1, 7, 'In the days of her affliction and of her wanderings, since her people fell into the hand of an adversary, and none did help her, Jerusalem remembereth all her precious things which she had in the days of old: the adversaries have seen her, they mock at her ruin.'),
(14, 25, 1, 7, 'Remembered hath Jerusalem In the days of her affliction and her mournings, all her desirable things that were from the days of old, In the falling of her people into the hand of an adversary, And she hath no helper; Seen her have adversaries, They have laughed at her cessation.'),
(11, 25, 1, 7, 'Jerusalem remembered the days of her affliction and her wanderings, all her delights which were from the days of old in the falling of her people into the hand of the enemy, and none helping for her: the adversaries saw her; they laughed at her calamities.'),
(13, 25, 1, 7, 'Jerusalem remembers in the days of her affliction and of her miseries all her pleasant things that were from the days of old: when her people fell into the hand of the adversary, and no one helped her, The adversaries saw her, they mocked at her desolations.'),
(10, 25, 1, 7, 'Jerusalem remembers in the days of her affliction and wandering all her precious things that were from the days of old: when her people fell into the hand of the adversary, and no one helped her. The adversaries saw her, they mocked at her desolations.'),
(1, 25, 1, 7, 'In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands she received no help. Her enemies looked upon her, laughing at her downfall.'),
(5, 25, 1, 7, 'ZAIN. Jerusalem has remembered the days of her affliction and the betrayal of all her desirable ones, whom she held from the days of antiquity, when her people fell into the hand of the enemy, and there was no one to be a helper. The enemies have looked upon her and mocked her Sabbaths.'),
(7, 25, 1, 7, 'Zain. Jerusalem hath remembered the days of her affliction, and prevarication of all her desirable things which she had from the days of old, when her people fell in the enemy’s hand, and there was no helper: the enemies have seen her, and have mocked at her sabbaths.'),
(4, 25, 1, 8, 'Jerusalem has grievously sinned; therefore she is removed: all that honored her despise her, because they have seen her nakedness: yes, she sighs, and turns backward.'),
(12, 25, 1, 8, 'Jerusalem hath grievously sinned; therefore she is removed: all that honored her despise her, because they have seen her nakedness: yes, she sigheth and turneth backward.'),
(3, 25, 1, 8, 'Jerusalem hath grievously sinned; therefore she is become as an unclean thing; All that honored her despise her, because they have seen her nakedness: Yea, she sigheth, and turneth backward.'),
(8, 25, 1, 8, 'Jerusalem hath grievously sinned; therefore she is become as an unclean thing: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.'),
(9, 25, 1, 8, 'Jerusalem hath grievously sinned, Therefore she is become as one unclean; All that honoured her despise her, Because they have seen her nakedness; She herself also sigheth, And turneth backward.'),
(6, 25, 1, 8, 'Jerusalem hath grievously sinned; therefore is she removed as an impurity: all that honoured her despise her because they have seen her nakedness; and she sigheth, and turneth backward.'),
(14, 25, 1, 8, 'A sin hath Jerusalem sinned, Therefore impure she hath become, All who honoured her have esteemed her lightly, For they have seen her nakedness, Yea, she herself hath sighed and turneth backward.'),
(11, 25, 1, 8, 'Jerusalem sinned a sin; for this she was for a removing: all honoring her despised her, for they saw her nakedness: also she sighed, and she will turn away behind.'),
(13, 25, 1, 8, 'Jerusalem has grievously sinned; therefore she has become as an unclean thing; all who honored her despise her, because they have seen her nakedness: yes, she sighs, and turns backward.'),
(10, 25, 1, 8, 'Jerusalem has grievously sinned; therefore she has become as an unclean thing; all who honored her despise her, because they have seen her nakedness: yes, she groans, and turns away.'),
(1, 25, 1, 8, 'Jerusalem has sinned greatly; therefore she has become an object of scorn. All who honored her now despise her, for they have seen her nakedness; she herself groans and turns away.'),
(5, 25, 1, 8, 'HETH. Jerusalem has sinned a grievous sin. Because of this, she has become unstable. All who glorified her have spurned her, because they have looked upon her disgrace. Then she groaned and turned away again.'),
(7, 25, 1, 8, 'Heth. Jerusalem hath grievously sinned, therefore is she become unstable: all that honoured her have despised her, because they have seen her shame: but she sighed and turned backward.'),
(4, 25, 1, 9, 'Her filthiness is in her skirts; she remembers not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy has magnified himself.'),
(12, 25, 1, 9, 'Her filthiness is in her skirts; she remembereth not her last end; therefore she hath been wonderfully abased: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified himself.'),
(3, 25, 1, 9, 'Her filthiness was in her skirts; she remembered not her latter end; Therefore is she come down wonderfully; she hath no comforter: Behold, O Jehovah, my affliction; for the enemy hath magnified himself.'),
(8, 25, 1, 9, 'Her filthiness was in her skirts; she remembered not her latter end; therefore is she come down wonderfully; she hath no comforter: behold, O LORD, my affliction; for the enemy hath magnified himself.'),
(9, 25, 1, 9, 'Her filthiness was in her skirts, She was not mindful of her end; Therefore is she come down wonderfully, She hath no comforter. ‘Behold, O LORD, my affliction, For the enemy hath magnified himself.’'),
(6, 25, 1, 9, 'Her impurity was in her skirts, she remembered not her latter end; and she came down wonderfully: she hath no comforter. Jehovah, behold my affliction; for the enemy hath magnified himself.'),
(14, 25, 1, 9, 'Her uncleanness is in her skirts, She hath not remembered her latter end, And she cometh down wonderfully, There is no comforter for her. See, O Jehovah, mine affliction, For exerted himself hath an enemy.'),
(11, 25, 1, 9, 'Her uncleanness is in her train; she remembered not her latter state; and she will come down wonderfully: none comforting for her. See, O Jehovah, my affliction: for the enemy magnified.'),
(13, 25, 1, 9, 'Her filthiness was in her skirts; she didn’t remember her latter end; therefore is she come down wonderfully; she has no comforter: see, Yahweh, my affliction; for the enemy has magnified himself.'),
(10, 25, 1, 9, 'Her filthiness was in her skirts; she did not remember her latter end; therefore her fall was astonishing; she has no comforter. “Look, LORD, on my affliction, for the enemy has magnified himself.”'),
(1, 25, 1, 9, 'Her uncleanness stains her skirts; she did not consider her end. Her downfall was astounding; there was no one to comfort her. Look, O LORD, on my affliction, for the enemy has triumphed!'),
(5, 25, 1, 9, 'TETH. Her filth is on her feet, and her end has not been remembered. She has been vehemently put down, having no consolation. O Lord, look upon my affliction, for the adversary has been lifted up.'),
(7, 25, 1, 9, 'Teth. Her filthiness is on her feet, and she hath not remembered her end: she is wonderfully cast down, not having a comforter: behold, O Lord, my affliction, because the enemy is lifted up.'),
(4, 25, 1, 10, 'The adversary has spread out his hand on all her pleasant things: for she has seen that the heathen entered into her sanctuary, whom you did command that they should not enter into your congregation.'),
(12, 25, 1, 10, 'The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.'),
(3, 25, 1, 10, 'The adversary hath spread out his hand upon all her pleasant things: For she hath seen that the nations are entered into her sanctuary, Concerning whom thou didst command that they should not enter into thine assembly.'),
(8, 25, 1, 10, 'The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen are entered into her sanctuary, concerning whom thou didst command that they should not enter into thy congregation.'),
(9, 25, 1, 10, 'The adversary hath spread out his hand Upon all her treasures; For she hath seen that the heathen Are entered into her sanctuary, Concerning whom Thou didst command That they should not enter into Thy congregation.'),
(6, 25, 1, 10, 'The adversary hath spread out his hand upon all her precious things; for she hath seen the nations enter into her sanctuary, concerning whom thou didst command that they should not enter into thy congregation.'),
(14, 25, 1, 10, 'His hand spread out hath an adversary On all her desirable things, For she hath seen—Nations have entered her sanctuary, Concerning which Thou didst command, ‘They do not come into the assembly to thee.’'),
(11, 25, 1, 10, 'The adversary spread out his hand upon all her delights, for she saw the nations came in to her holy place, which thou didst command they shall not come in to the convocation to thee.'),
(13, 25, 1, 10, 'The adversary has spread out his hand on all her pleasant things: for she has seen that the nations are entered into her sanctuary, concerning whom you commanded that they should not enter into your assembly.'),
(10, 25, 1, 10, 'The adversary has spread out his hand on all her precious things: for she has seen that the nations have entered into her sanctuary, concerning whom you commanded that they should not enter into your assembly.'),
(1, 25, 1, 10, 'The adversary has seized all her treasures. For she has seen the nations enter her sanctuary—those You had forbidden to enter Your assembly.'),
(5, 25, 1, 10, 'JOD. The enemy has sent his hand against all her desirable ones. For she has watched the Gentiles enter her sanctuary, even though you instructed that they should not enter into your church.'),
(7, 25, 1, 10, 'Jod. The enemy hath put out his hand to all her desirable things: for she hath seen the Gentiles enter into her sanctuary, of whom thou gavest commandment that they should not enter into thy church.'),
(4, 25, 1, 11, 'All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.'),
(12, 25, 1, 11, 'All her people sigh, they seek bread; they have given their pleasant things for food to relieve the soul: see, O LORD, and consider; for I am become vile.'),
(3, 25, 1, 11, 'All her people sigh, they seek bread; They have given their pleasant things for food to refresh the soul: See, O Jehovah, and behold; for I am become abject.'),
(8, 25, 1, 11, 'All her people sigh, they seek bread; they have given their pleasant things for meat to refresh the soul: see, O LORD, and behold; for I am become vile.'),
(9, 25, 1, 11, 'All her people sigh, They seek bread; They have given their pleasant things for food To refresh the soul. ‘See, O LORD, and behold, How abject I am become.’'),
(6, 25, 1, 11, 'All her people sigh, they seek bread; they have given their precious things for food to revive [their] soul. See, Jehovah, and consider, for I am become vile.'),
(14, 25, 1, 11, 'All her people are sighing—seeking bread, They have given their desirable things For food to refresh the body; See, O Jehovah, and behold attentively, For I have been lightly esteemed.'),
(11, 25, 1, 11, 'All her people sighing, seeking bread; they gave from their delights for food to turn back the soul: see, O Jehovah, and regard; for I was despised.'),
(13, 25, 1, 11, 'All her people sigh, they seek bread; they have given their pleasant things for food to refresh the soul: look, Yahweh, and see; for I am become abject.'),
(10, 25, 1, 11, 'All her people sigh, they seek bread; they have given their precious things for food to refresh the soul. “Look, LORD, and see, for I am despised.”'),
(1, 25, 1, 11, 'All her people groan as they search for bread. They have traded their treasures for food to keep themselves alive. Look, O LORD, and consider, for I have become despised.'),
(5, 25, 1, 11, 'CAPH. All her people are groaning and seeking bread. They have given up whatever was precious in exchange for food, so as to remain alive. See, O Lord, and consider, for I have become vile.'),
(7, 25, 1, 11, 'Caph. All her people sigh, they seek bread: they have given all their precious things for food to relieve the soul: see, O Lord, and consider, for I am become vile.'),
(4, 25, 1, 12, 'Is it nothing to you, all you that pass by? behold, and see if there be any sorrow like to my sorrow, which is done to me, with which the LORD has afflicted me in the day of his fierce anger.'),
(12, 25, 1, 12, 'Is it nothing to you, all ye that pass by? behold, and see if there is any sorrow like my sorrow, which hath fallen upon me, with which the LORD hath afflicted me in the day of his fierce anger.'),
(3, 25, 1, 12, 'Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like unto my sorrow, which is brought upon me, Wherewith Jehovah hath afflicted me in the day of his fierce anger.'),
(8, 25, 1, 12, 'Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.'),
(9, 25, 1, 12, 'Let it not come unto you, all ye that pass by! Behold, and see If there be any pain like unto my pain, Which is done unto me, Wherewith the LORD hath afflicted me In the day of His fierce anger.'),
(6, 25, 1, 12, 'Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like unto my sorrow, which is done unto me, whom Jehovah hath afflicted in the day of his fierce anger.'),
(14, 25, 1, 12, 'Is it nothing to you, all ye passing by the way? Look attentively, and see, If there is any pain like my pain, That He is rolling to me? Whom Jehovah hath afflicted In the day of the fierceness of His anger.'),
(11, 25, 1, 12, 'Nothing to you, all ye passing by the way? Behold, and see if there is pain as my pain, which was done to me with which Jehovah afflicted in the day of the burning of his anger.'),
(13, 25, 1, 12, 'Is it nothing to you, all you who pass by? Look, and see if there is any sorrow like my sorrow, which is brought on me, With which Yahweh has afflicted me in the day of his fierce anger.'),
(10, 25, 1, 12, 'Is it nothing to you, all you who pass by? Look, and see if there is any sorrow like my sorrow, which is brought on me, with which the LORD has afflicted me in the day of his fierce anger.'),
(1, 25, 1, 12, 'Is this nothing to you, all you who pass by? Look around and see! Is there any sorrow like mine, which was inflicted on me, which the LORD made me suffer on the day of His fierce anger?'),
(5, 25, 1, 12, 'LAMED. O all you who pass by the way, attend, and see if there is any sorrow like my sorrow. For he has made me a vintage, just as the Lord has spoken in the day of his furious anger.'),
(7, 25, 1, 12, 'Lamed. O all ye that pass by the way, attend, and see if there be any sorrow like to my sorrow: for he hath made a vintage of me, as the Lord spoke in the day of his fierce anger.'),
(4, 25, 1, 13, 'From above has he sent fire into my bones, and it prevails against them: he has spread a net for my feet, he has turned me back: he has made me desolate and faint all the day.'),
(12, 25, 1, 13, 'From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.'),
(3, 25, 1, 13, 'From on high hath he sent fire into my bones, and it prevaileth against them; He hath spread a net for my feet, he hath turned me back: He hath made me desolate and faint all the day.'),
(8, 25, 1, 13, 'From on high hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back; he hath made me desolate and faint all the day.'),
(9, 25, 1, 13, 'From on high hath He sent fire Into my bones, and it prevaileth against them; He hath spread a net for my feet, He hath turned me back; He hath made me desolate And faint all the day.'),
(6, 25, 1, 13, 'From on high hath he sent fire into my bones, and it prevaileth against them; he hath spread a net for my feet; he hath turned me back; he hath made me desolate [and] faint all the day.'),
(14, 25, 1, 13, 'From above He hath sent fire into my bone, And it subdueth it, He hath spread a net for my feet, He hath turned me backward, He hath made me desolate—all the day sick.'),
(11, 25, 1, 13, 'From height he sent fire into my bones, and it brought them down: he spread a net for my feet, he turned me away behind: he gave me desolation, being sad all the day.'),
(13, 25, 1, 13, 'From on high has he sent fire into my bones, and it prevails against them; He has spread a net for my feet, he has turned me back: He has made me desolate and faint all the day.'),
(10, 25, 1, 13, 'From on high he has sent fire into my bones, and it overcame them. He has spread a net for my feet, he has turned me back. He has made me desolate and faint all the day.'),
(1, 25, 1, 13, 'He sent fire from on high, and it overpowered my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.'),
(5, 25, 1, 13, 'MEM. From on high, he has sent fire into my bones, and he has educated me. He has spread a net for my feet; he has turned me back. He has placed me in desolation, consumed by grief, all day long.'),
(7, 25, 1, 13, 'Mem. From above he hath sent fire into my bones, and hath chastised me: he hath spread a net for my feet, he hath turned me back: he hath made me desolate, wasted with sorrow all the day long.'),
(4, 25, 1, 14, 'The yoke of my transgressions is bound by his hand: they are wreathed, and come up on my neck: he has made my strength to fall, the LORD has delivered me into their hands, from whom I am not able to rise up.'),
(12, 25, 1, 14, 'The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into their hands, from whom I am not able to rise.'),
(3, 25, 1, 14, 'The yoke of my transgressions is bound by his hand; They are knit together, they are come up upon my neck; he hath made my strength to fail: The Lord hath delivered me into their hands, against whom I am not able to stand.'),
(8, 25, 1, 14, 'The yoke of my transgressions is bound by his hand; they are knit together, they are come up upon my neck; he hath made my strength to fail: the Lord hath delivered me into their hands, against whom I am not able to stand.'),
(9, 25, 1, 14, 'The yoke of my transgressions is impressed by His hand; They are knit together, They are come up upon my neck; He hath made my strength to fail; The Lord hath delivered me into their hands, Against whom I am not able to stand.'),
(6, 25, 1, 14, 'The yoke of my transgressions is bound by his hand: they are wreathed, they are come up upon my neck; he hath made my strength to fail; the Lord hath delivered me into hands out of which I am not able to rise up.'),
(14, 25, 1, 14, 'Bound hath been the yoke of my transgressions by His hand, They are wrapped together, They have gone up on my neck, He hath caused my power to stumble, The Lord hath given me into hands, I am not able to rise.'),
(11, 25, 1, 14, 'The yoke of my transgressions was bound by his hand: they will be woven together, they came up upon my neck: he caused my strength to fail, Jehovah gave me into the hands; I shall not be able to rise up.'),
(13, 25, 1, 14, 'The yoke of my transgressions is bound by his hand; They are knit together, they have come up on my neck; he has made my strength to fail: The Lord has delivered me into their hands, against whom I am not able to stand.'),
(10, 25, 1, 14, 'My transgressions are bound into a yoke; by his hand they are fastened together, they are set upon my neck; he has made my strength to fail. The LORD has delivered me into their hands, against whom I am not able to stand.'),
(1, 25, 1, 14, 'My transgressions are bound into a yoke, knit together by His hand; they are draped over my neck, and the Lord has broken my strength. He has delivered me into the hands of those I cannot withstand.'),
(5, 25, 1, 14, 'NUN. Vigilant is the yoke of my iniquities. They have been folded together in his hand and imposed on my neck. My virtue has been weakened. The Lord has given me into a hand, out of which I am not able to rise.'),
(7, 25, 1, 14, 'Nun. The yoke of my iniquities hath watched: they are folded together in his hand, and put upon my neck: my strength is weakened: the Lord hath delivered me into a hand out of which I am not able to rise.'),
(4, 25, 1, 15, 'The LORD has trodden under foot all my mighty men in the middle of me: he has called an assembly against me to crush my young men: the LORD has trodden the virgin, the daughter of Judah, as in a wine press.'),
(12, 25, 1, 15, 'The Lord hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, as in a wine-press.'),
(3, 25, 1, 15, 'The Lord hath set at nought all my mighty men in the midst of me; He hath called a solemn assembly against me to crush my young men: The Lord hath trodden as in a winepress the virgin daughter of Judah.'),
(8, 25, 1, 15, 'The Lord hath set at nought all my mighty men in the midst of me; he hath called a solemn assembly against me to crush my young men: the Lord hath trodden as in a winepress the virgin daughter of Judah.'),
(9, 25, 1, 15, 'The Lord hath set at nought All my mighty men in the midst of me; He hath called a solemn assembly against me To crush my young men; The Lord hath trodden as in a winepress The virgin the daughter of Judah.’'),
(6, 25, 1, 15, 'The Lord hath cast down all my mighty men in the midst of me; he hath called an assembly against me to crush my young men; the Lord hath trodden as a winepress the virgin daughter of Judah.'),
(14, 25, 1, 15, 'Trodden down all my mighty ones hath the Lord in my midst, He proclaimed against me an appointed time, To destroy my young men, A wine-press hath the Lord trodden, To the virgin daughter of Judah.'),
(11, 25, 1, 15, 'Jehovah contemned all my mighty ones in my midst: he called an appointment upon me to break my chosen ones: Jehovah trod the wine-press to the virgin, the daughter of Judah.'),
(13, 25, 1, 15, 'The Lord has set at nothing all my mighty men in the midst of me; He has called a solemn assembly against me to crush my young men: The Lord has trodden as in a winepress the virgin daughter of Judah.'),
(10, 25, 1, 15, 'The LORD has rejected all my mighty men in my midst; he has called a solemn assembly against me to crush my young men. The LORD has trodden as in a winepress the virgin daughter of Judah.'),
(1, 25, 1, 15, 'The Lord has rejected all the mighty men in my midst; He has summoned an army against me to crush my young warriors. Like grapes in a winepress, the Lord has trampled the Virgin Daughter of Judah.'),
(5, 25, 1, 15, 'SAMECH. The Lord has taken away all of my great ones from my midst. He has called forth time against me, so as to crush my elect ones. The Lord has trampled the winepress, which was for the virgin daughter of Judah.'),
(7, 25, 1, 15, 'Samech. The Lord hath taken away all my mighty men out of the midst of me: he hath called against me the time, to destroy my chosen men: the Lord hath trodden the winepress for the virgin daughter of Juda.'),
(4, 25, 1, 16, 'For these things I weep; my eye, my eye runs down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.'),
(12, 25, 1, 16, 'For these things I weep; my eye, my eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.'),
(3, 25, 1, 16, 'For these things I weep; mine eye, mine eye runneth down with water; Because the comforter that should refresh my soul is far from me: My children are desolate, because the enemy hath prevailed.'),
(8, 25, 1, 16, 'For these things I weep; mine eye, mine eye runneth down with water; because the comforter that should refresh my soul is far from me: my children are desolate, because the enemy hath prevailed.'),
(9, 25, 1, 16, 'For these things I weep; Mine eye, mine eye runneth down with water; Because the comforter is far from me, Even he that should refresh my soul; My children are desolate, Because the enemy hath prevailed.’'),
(6, 25, 1, 16, 'For these things I weep; mine eye, mine eye runneth down with water: for the comforter that should revive my soul is far from me; my children are desolate, for the enemy hath prevailed.'),
(14, 25, 1, 16, 'For these I am weeping, My eye, my eye, is running down with waters, For, far from me hath been a comforter, Refreshing my soul, My sons have been desolate, For mighty hath been an enemy.'),
(11, 25, 1, 16, 'For these I weep; mine eye, mine eye will go down with water, for he comforting turning back my soul, removed far off from me: my sons were desolations, for the enemy prevailed.'),
(13, 25, 1, 16, 'For these things I weep; my eye, my eye runs down with water; Because the comforter who should refresh my soul is far from me: My children are desolate, because the enemy has prevailed.'),
(10, 25, 1, 16, 'For these things I weep; my eyes flow with tears; because the comforter who should refresh my soul is far from me. My children are desolate, because the enemy has prevailed.'),
(1, 25, 1, 16, 'For these things I weep; my eyes flow with tears. For there is no one nearby to comfort me, no one to revive my soul. My children are destitute because the enemy has prevailed.'),
(5, 25, 1, 16, 'AIN. For this I weep, and my eyes bring forth water. For the consoler has been far away from me, changing my soul. My sons have become lost, because the enemy has prevailed.'),
(7, 25, 1, 16, 'Ain. Therefore do I weep, and my eyes run down with water: because the comforter, the relief of my soul, is far from me: my children are desolate because the enemy hath prevailed.'),
(4, 25, 1, 17, 'Zion spreads forth her hands, and there is none to comfort her: the LORD has commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.'),
(12, 25, 1, 17, 'Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Jacob, that his adversaries should be around him: Jerusalem is as a menstruous woman among them.'),
(3, 25, 1, 17, 'Zion spreadeth forth her hands; there is none to comfort her; Jehovah hath commanded concerning Jacob, that they that are round about him should be his adversaries: Jerusalem is among them as an unclean thing.'),
(8, 25, 1, 17, 'Zion spreadeth forth her hands; there is none to comfort her; the LORD hath commanded concerning Jacob, that they that are round about him should be his adversaries: Jerusalem is among them as an unclean thing.'),
(9, 25, 1, 17, 'Zion spreadeth forth her hands; There is none to comfort her; The LORD hath commanded concerning Jacob, That they that are round about him should be his adversaries; Jerusalem is among them As one unclean.'),
(6, 25, 1, 17, 'Zion spreadeth forth her hands; there is none to comfort her; Jehovah hath commanded concerning Jacob, [that] his adversaries [should be] round about him; Jerusalem is as an impurity among them.'),
(14, 25, 1, 17, 'Spread forth hath Zion her hands, There is no comforter for her, Jehovah hath charged concerning Jacob, His neighbours are his adversaries, Jerusalem hath become impure among them.'),
(11, 25, 1, 17, 'Zion spread forth her hands, none comforting for her: Jehovah commanded for Jacob, his adversaries round about him: Jerusalem was for uncleanness within them.'),
(13, 25, 1, 17, 'Zion spreads forth her hands; there is none to comfort her; Yahweh has commanded concerning Jacob, that those who are around him should be his adversaries: Jerusalem is among them as an unclean thing.'),
(10, 25, 1, 17, 'Zion spreads forth her hands; there is none to comfort her. The LORD has commanded concerning Jacob, that those who are around him should be his adversaries. Jerusalem is among them as an unclean thing.'),
(1, 25, 1, 17, 'Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed against Jacob that his neighbors become his foes. Jerusalem has become an unclean thing among them.'),
(5, 25, 1, 17, 'PHE. Zion has reached out her hands; there is no one to console her. The Lord has given orders against Jacob; his enemies are all around him. Jerusalem among them is like a woman made unclean by menstruation.'),
(7, 25, 1, 17, 'Phe. Sion hath spread forth her hands, there is none to comfort her: the Lord hath commanded against Jacob, his enemies are round about him: Jerusalem is as a menstruous woman among them.'),
(4, 25, 1, 18, 'The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.'),
(12, 25, 1, 18, 'The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.'),
(3, 25, 1, 18, 'Jehovah is righteous; for I have rebelled against his commandment: Hear, I pray you, all ye peoples, and behold my sorrow: My virgins and my young men are gone into captivity.'),
(8, 25, 1, 18, 'The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all ye peoples, and behold my sorrow: my virgins and my young men are gone into captivity.'),
(9, 25, 1, 18, 'The LORD is righteous; For I have rebelled against His word; Hear, I pray you, all ye peoples, And behold my pain: My virgins and my young men Are gone into captivity.'),
(6, 25, 1, 18, 'Jehovah is righteous; for I have rebelled against his commandment. Hear, I pray you, all ye peoples, and behold my sorrow. My virgins and my young men are gone into captivity.'),
(14, 25, 1, 18, 'Righteous is Jehovah, For His mouth I have provoked. Hear, I pray you, all ye peoples, and see my pain, My virgins and my young men have gone into captivity.'),
(11, 25, 1, 18, 'Jehovah he is just: for I embittered his mouth: hear now, all ye peoples, and see my pain: my virgins and my chosen ones went into captivity.'),
(13, 25, 1, 18, 'Yahweh is righteous; for I have rebelled against his commandment: Please hear all you peoples, and see my sorrow: My virgins and my young men are gone into captivity.'),
(10, 25, 1, 18, 'The LORD is righteous, for I have rebelled against his commandment. Please listen all you people, and see my suffering. My virgins and my young men have gone into captivity.'),
(1, 25, 1, 18, 'The LORD is righteous, yet I rebelled against His command. Listen, all you people; look upon my suffering. My young men and maidens have gone into captivity.'),
(5, 25, 1, 18, 'SADE. The Lord is just, for it is I who has provoked his mouth to wrath. I beg all people to listen and to see my sorrow. My virgins and my youths have gone into captivity.'),
(7, 25, 1, 18, 'Sade. The Lord is just, for I have provoked his mouth to wrath: hear, I pray you, all ye people, and see my sorrow: my virgins, and my young men are gone into captivity.'),
(4, 25, 1, 19, 'I called for my lovers, but they deceived me: my priests and my elders gave up the ghost in the city, while they sought their meat to relieve their souls.'),
(12, 25, 1, 19, 'I called for my lovers, but they deceived me: my priests and my elders resigned their breath in the city, while they sought their food to relieve their souls.'),
(3, 25, 1, 19, 'I called for my lovers, but they deceived me: My priests and mine elders gave up the ghost in the city, While they sought them food to refresh their souls.'),
(8, 25, 1, 19, 'I called for my lovers, but they deceived me: my priests and mine elders gave up the ghost in the city, while they sought them meat to refresh their souls.'),
(9, 25, 1, 19, 'I called for my lovers, But they deceived me; My priests and mine elders Perished in the city, While they sought them food To refresh their souls.'),
(6, 25, 1, 19, 'I called for my lovers, they have deceived me; my priests and mine elders have expired in the city, while they sought them food to revive their soul.'),
(14, 25, 1, 19, 'I called for my lovers, they—they have deceived me, My priests and my elders in the city have expired; When they have sought food for themselves, Then they give back their soul.'),
(11, 25, 1, 19, 'I called to those loving me, they deceived me: my priests and my old men expired in the city, for they sought food for them, and they will turn back their souls.'),
(13, 25, 1, 19, 'I called for my lovers, but they deceived me: My priests and my elders gave up the spirit in the city, While they sought them food to refresh their souls.'),
(10, 25, 1, 19, 'I called for my lovers, but they deceived me. My priests and my elders perished in the city, while they searched for food to refresh their souls.'),
(1, 25, 1, 19, 'I called out to my lovers, but they have betrayed me. My priests and elders perished in the city while they searched for food to keep themselves alive.'),
(5, 25, 1, 19, 'COPH. I called for my friends, but they deceived me. My priests and my elders have been consumed in the city. For they were seeking their food, so as to revive their life.'),
(7, 25, 1, 19, 'Coph. I called for my friends, but they deceived me: my priests and my ancients pined away in the city: while they sought their food, to relieve their souls.'),
(4, 25, 1, 20, 'Behold, O LORD; for I am in distress: my bowels are troubled; my heart is turned within me; for I have grievously rebelled: abroad the sword bereaves, at home there is as death.'),
(12, 25, 1, 20, 'Behold, O LORD; for I am in distress: my bowels are troubled; my heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home there is as death.'),
(3, 25, 1, 20, 'Behold, O Jehovah; for I am in distress; my heart is troubled; My heart is turned within me; for I have grievously rebelled: Abroad the sword bereaveth, at home there is as death.'),
(8, 25, 1, 20, 'Behold, O LORD; for I am in distress; my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home there is as death.'),
(9, 25, 1, 20, 'Behold, O LORD, for I am in distress, Mine inwards burn; My heart is turned within me, For I have grievously rebelled. Abroad the sword bereaveth, At home there is the like of death.'),
(6, 25, 1, 20, 'See, Jehovah, for I am in distress, my bowels are troubled; my heart is turned within me, for I have grievously rebelled: without, the sword hath bereaved [me], within, it is as death.'),
(14, 25, 1, 20, 'See, O Jehovah, for distress is to me, My bowels have been troubled, Turned hath been my heart in my midst, For I have greatly provoked, From without bereaved hath the sword, In the house it is as death.'),
(11, 25, 1, 20, 'See, O Jehovah; for straits to me: my bowels were in a ferment; my heart turned in my midst; for embittering, I embittered: without, the sword bereaved; in the house, as death.'),
(13, 25, 1, 20, 'See, Yahweh; for I am in distress; my heart is troubled; My heart is turned within me; for I have grievously rebelled: Abroad the sword bereaves, at home there is as death.'),
(10, 25, 1, 20, 'See, LORD, for I am in distress; my stomach churns; my heart is turned within me; for I have grievously rebelled. Outside the sword bereaves, in the house it is like death.'),
(1, 25, 1, 20, 'See, O LORD, how distressed I am! I am churning within; my heart is pounding within me, for I have been most rebellious. Outside, the sword bereaves; inside, there is death.'),
(5, 25, 1, 20, 'RES. See, O Lord, that I am in tribulation. My bowels have been disturbed, my heart has been subverted within me, for I am filled with bitterness. Outside, the sword puts to death, and at home there is a similar death.'),
(7, 25, 1, 20, 'Res. Behold, O Lord, for I am in distress, my bowels are troubled: my heart is turned within me, for I am full of bitterness: abroad the sword destroyeth, and at home there is death alike.'),
(4, 25, 1, 21, 'They have heard that I sigh: there is none to comfort me: all my enemies have heard of my trouble; they are glad that you have done it: you will bring the day that you have called, and they shall be like to me.'),
(12, 25, 1, 21, 'They have heard that I sigh: there is none to comfort me: all my enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like me.'),
(3, 25, 1, 21, 'They have heard that I sigh; there is none to comfort me; All mine enemies have heard of my trouble; they are glad that thou hast done it: Thou wilt bring the day that thou hast proclaimed, and they shall be like unto me.'),
(8, 25, 1, 21, 'They have heard that I sigh; there is none to comfort me; all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast proclaimed, and they shall be like unto me.'),
(9, 25, 1, 21, 'They have heard that I sigh, There is none to comfort me; All mine enemies have heard of my trouble, and are glad, For Thou hast done it; Thou wilt bring the day that Thou hast proclaimed, And they shall be like unto me.'),
(6, 25, 1, 21, 'They have heard that I sigh: I have no comforter: all mine enemies have heard of my calamity; they are glad that thou hast done it. Thou wilt bring the day that thou hast called, and they shall be like unto me.'),
(14, 25, 1, 21, 'They have heard that I have sighed, There is no comforter for me, All my enemies have heard of my calamity, They have rejoiced that Thou hast done it, Thou hast brought in the day Thou hast called, And they are like to me.'),
(11, 25, 1, 21, 'Hear, ye, for I groan: none comforting for me: all mine enemies heard my evils: they rejoiced that thou didst: thou broughtest the day thou didst call, and they shall be like me.'),
(13, 25, 1, 21, 'They have heard that I sigh; there is none to comfort me; All my enemies have heard of my trouble; they are glad that you have done it: You will bring the day that you have proclaimed, and they shall be like me.'),
(10, 25, 1, 21, 'They have heard that I groan; there is none to comfort me. All my enemies have heard of my trouble; they are glad that you have done it. Bring the day that you have proclaimed, so that they shall end up like me.'),
(1, 25, 1, 21, 'People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my trouble; they are glad that You have caused it. May You bring the day You have announced, so that they may become like me.'),
(5, 25, 1, 21, 'SIN. They have heard that I groan and that there is no one to console me. All my enemies have heard of my misfortune; they have rejoiced that you caused it. You have brought in a day of consolation, and so they shall become like me.'),
(7, 25, 1, 21, 'Sin. They have heard that I sigh, and there is none to comfort me: all my enemies have heard of my evil, they have rejoiced that thou hast done it: thou hast brought a day of consolation, and they shall be like unto me.'),
(4, 25, 1, 22, 'Let all their wickedness come before you; and do to them, as you have done to me for all my transgressions: for my sighs are many, and my heart is faint.'),
(12, 25, 1, 22, 'Let all their wickedness come before thee; and do to them, as thou hast done to me for all my transgressions: for my sighs are many, and my heart is faint.'),
(3, 25, 1, 22, 'Let all their wickedness come before thee; And do unto them, as thou hast done unto me for all my transgressions: For my sighs are many, and my heart is faint.'),
(8, 25, 1, 22, 'Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.'),
(9, 25, 1, 22, 'Let all their wickedness come before Thee; And do unto them, As Thou hast done unto me For all my transgressions; For my sighs are many And my heart is faint.’'),
(6, 25, 1, 22, 'Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.'),
(14, 25, 1, 22, 'Come in doth all their evil before Thee, And one is doing to them as Thou hast done to me, For all my transgressions, For many are my sighs, and my heart is sick!'),
(11, 25, 1, 22, 'All their evil shall come before thee; and do evil to them according as thou didst evil to me for all my transgressions: for many my groanings, and any heart being sad.'),
(13, 25, 1, 22, 'Let all their wickedness come before you; Do to them, as you have done to me for all my transgressions: For my sighs are many, and my heart is faint.'),
(10, 25, 1, 22, 'Let all their wickedness come before you. Do to them, as you have done to me for all my transgressions. For my groans are many, and my heart is faint.'),
(1, 25, 1, 22, 'Let all their wickedness come before You, and deal with them as You have dealt with me because of all my transgressions. For my groans are many, and my heart is faint.'),
(5, 25, 1, 22, 'THAU. Let all their evil enter before you. And make vintage of them, just as you made vintage of me, because of all my iniquities. For my sighs are many, and my heart is grieving.'),
(7, 25, 1, 22, 'Thau. Let all their evil be present before thee: and make vintage of them, as thou hast made vintage of me for all my iniquities: for my sighs are many, and my heart is sorrowful.'),
(4, 25, 2, 1, 'How has the LORD covered the daughter of Zion with a cloud in his anger, and cast down from heaven to the earth the beauty of Israel, and remembered not his footstool in the day of his anger!'),
(12, 25, 2, 1, 'How hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven to the earth the beauty of Israel, and remembered not his footstool in the day of his anger!'),
(3, 25, 2, 1, 'How hath the Lord covered the daughter of Zion with a cloud in his anger! He hath cast down from heaven unto the earth the beauty of Israel, And hath not remembered his footstool in the day of his anger.'),
(8, 25, 2, 1, 'How hath the Lord covered the daughter of Zion with a cloud in his anger! he hath cast down from heaven unto the earth the beauty of Israel, and hath not remembered his footstool in the day of his anger.'),
(9, 25, 2, 1, 'How hath the Lord covered with a cloud The daughter of Zion in His anger! He hath cast down from heaven unto the earth The beauty of Israel, And hath not remembered His footstool In the day of His anger.'),
(6, 25, 2, 1, 'How hath the Lord in his anger covered the daughter of Zion with a cloud! He hath cast down from the heavens unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger.'),
(14, 25, 2, 1, 'How doth the Lord cloud in His anger the daughter of Zion, He hath cast from heaven to earth the beauty of Israel, And hath not remembered His footstool in the day of His anger.'),
(11, 25, 2, 1, 'How will Jehovah in his anger cover the daughter of Zion! he cast down from the heavens to the earth the beauty of Israel, and he remembered not the footstool of his feet in the day of his anger.'),
(13, 25, 2, 1, 'How has the Lord covered the daughter of Zion with a cloud in his anger! He has cast down from heaven to the earth the beauty of Israel, And hasn’t remembered his footstool in the day of his anger.'),
(10, 25, 2, 1, 'How the LORD covered the daughter of Zion with a cloud in his anger. He has cast down from heaven to the earth the splendor of Israel, and hasn’t remembered his footstool in the day of his anger.'),
(1, 25, 2, 1, 'How the Lord has covered the Daughter of Zion with the cloud of His anger! He has cast the glory of Israel from heaven to earth. He has abandoned His footstool in the day of His anger.'),
(5, 25, 2, 1, 'ALEPH. O how the Lord has covered the daughter of Zion with gloom in his fury! O how he has thrown down from heaven to earth the famous one of Israel, and he has not remembered his footstool in the day of his fury.'),
(7, 25, 2, 1, 'Aleph. How hath the Lord covered with obscurity the daughter of Sion in his wrath! how hath he cast down from heaven to the earth the glorious one of Israel, and hath not remembered his footstool in the day of his anger!'),
(4, 25, 2, 2, 'The LORD has swallowed up all the habitations of Jacob, and has not pitied: he has thrown down in his wrath the strong holds of the daughter of Judah; he has brought them down to the ground: he has polluted the kingdom and the princes thereof.'),
(12, 25, 2, 2, 'The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and its princes.'),
(3, 25, 2, 2, 'The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: He hath thrown down in his wrath the strongholds of the daughter of Judah; He hath brought them down to the ground; he hath profaned the kingdom and the princes thereof.'),
(8, 25, 2, 2, 'The Lord hath swallowed up all the habitations of Jacob, and hath not pitied; he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath profaned the kingdom and the princes thereof.'),
(9, 25, 2, 2, 'The Lord hath swallowed up unsparingly All the habitations of Jacob; He hath thrown down in His wrath The strongholds of the daughter of Judah; He hath brought them down to the ground; He hath profaned the kingdom and the princes thereof.'),
(6, 25, 2, 2, 'The Lord hath swallowed up all the dwellings of Jacob, and hath not spared; he hath thrown down in his wrath the strongholds of the daughter of Judah: he hath brought [them] down to the ground; he hath profaned the kingdom and the princes thereof.'),
(14, 25, 2, 2, 'Swallowed up hath the Lord, He hath not pitied any of the pleasant places of Jacob, He hath broken down in His wrath The fortresses of the daughter of Judah, He hath caused to come to the earth, He polluted the kingdom and its princes.'),
(11, 25, 2, 2, 'Jehovah swallowed up, not pitying, all the seats of Jacob: he pulled down in his wrath the fortresses of the daughter of Judah; he caused to touch to the earth: he defiled the kingdom and her chiefs.'),
(13, 25, 2, 2, 'The Lord has swallowed up all the habitations of Jacob, and has not pitied: He has thrown down in his wrath the strongholds of the daughter of Judah; He has brought them down to the ground; he has profaned the kingdom and its princes.'),
(10, 25, 2, 2, 'The LORD has swallowed up all the habitations of Jacob, and has not pitied. He has thrown down in his wrath the strongholds of the daughter of Judah. He has brought them down to the ground; he has humiliated the kingdom and its rulers.'),
(1, 25, 2, 2, 'Without pity the Lord has swallowed up all the dwellings of Jacob. In His wrath He has demolished the fortified cities of the Daughter of Judah. He brought to the ground and defiled her kingdom and its princes.'),
(5, 25, 2, 2, 'BETH. The Lord has cast down, and he has not been lenient, with all the beauties of Jacob. In his fury, he has destroyed the fortifications of the virgin of Judah, and he has thrown them down to the ground. He has polluted the kingdom and its leaders.'),
(7, 25, 2, 2, 'Beth. The Lord hath cast down headlong, and hath not spared, all that was beautiful in Jacob: he hath destroyed in his wrath the strong holds of the virgin of Juda, and brought them down to the ground: he hath made the kingdom unclean, and the princes thereof.'),
(4, 25, 2, 3, 'He has cut off in his fierce anger all the horn of Israel: he has drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devours round about.'),
(12, 25, 2, 3, 'He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth on every side.'),
(3, 25, 2, 3, 'He hath cut off in fierce anger all the horn of Israel; He hath drawn back his right hand from before the enemy: And he hath burned up Jacob like a flaming fire, which devoureth round about.'),
(8, 25, 2, 3, 'He hath cut off in fierce anger all the horn of Israel; he hath drawn back his right hand from before the enemy: and he hath burned up Jacob like a flaming fire, which devoureth round about.'),
(9, 25, 2, 3, 'He hath cut off in fierce anger All the horn of Israel; He hath drawn back His right hand From before the enemy; And He hath burned in Jacob like a flaming fire, Which devoureth round about.'),
(6, 25, 2, 3, 'He hath cut off in fierce anger all the horn of Israel: he hath withdrawn his right hand from before the enemy; and he burned up Jacob like a flaming fire, devouring round about.'),
(14, 25, 2, 3, 'He hath cut off in the heat of anger every horn of Israel, He hath turned backward His right hand From the face of the enemy, And He burneth against Jacob as a flaming fire, It hath devoured round about.'),
(11, 25, 2, 3, 'He cut off in the burning of anger all the horn of Israel: he turned back his right hand from the face of the enemy, and he will consume against Jacob as a fire of flame devouring round about.'),
(13, 25, 2, 3, 'He has cut off in fierce anger all the horn of Israel; He has drawn back his right hand from before the enemy: He has burned up Jacob like a flaming fire, which devours all around.'),
(10, 25, 2, 3, 'He has cut off in fierce anger all the strength of Israel. He has drawn back his right hand before the enemy. He has blazed in Jacob like a flaming fire, which devours all around.'),
(1, 25, 2, 3, 'In fierce anger He has cut off every horn of Israel and withdrawn His right hand at the approach of the enemy. He has burned in Jacob like a flaming fire that consumes everything around it.'),
(5, 25, 2, 3, 'GHIMEL. In the anger of his fury, he has broken the entire horn of Israel. He has drawn back his right hand before the face of the enemy. And he has kindled within Jacob a flaming fire, devouring all around.'),
(7, 25, 2, 3, 'Ghimel. He hath broken in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy: and he hath kindled in Jacob as it were a flaming fire devouring round about.'),
(4, 25, 2, 4, 'He has bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.'),
(12, 25, 2, 4, 'He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.'),
(3, 25, 2, 4, 'He hath bent his bow like an enemy, he hath stood with his right hand as an adversary, And hath slain all that were pleasant to the eye: In the tent of the daughter of Zion he hath poured out his wrath like fire.'),
(8, 25, 2, 4, 'He hath bent his bow like an enemy, he hath stood with his right hand as an adversary, and hath slain all that were pleasant to the eye: in the tent of the daughter of Zion he hath poured out his fury like fire.'),
(9, 25, 2, 4, 'He hath bent His bow like an enemy, Standing with His right hand as an adversary, And hath slain all that were pleasant to the eye; In the tent of the daughter of Zion He hath poured out His fury like fire.'),
(6, 25, 2, 4, 'He hath bent his bow like an enemy; he stood with his right hand as an adversary, and hath slain all that was pleasant to the eye: in the tent of the daughter of Zion, he hath poured out his fury like fire.'),
(14, 25, 2, 4, 'He hath trodden His bow as an enemy, Stood hath His right hand as an adversary, And He slayeth all the desirable ones of the eye, In the tent of the daughter of Zion, He hath poured out as fire His fury.'),
(11, 25, 2, 4, 'He bent his bow as an enemy: he set his right hand as an adversary, and be will slay all the delights of the eye in the tent of the daughter of Zion: he poured his wrath as fire.'),
(13, 25, 2, 4, 'He has bent his bow like an enemy, he has stood with his right hand as an adversary, Has killed all that were pleasant to the eye: In the tent of the daughter of Zion he has poured out his wrath like fire.'),
(10, 25, 2, 4, 'He has bent his bow like an enemy; his right hand he has positioned like an adversary. He killed all that were pleasant to the eye. In the tent of the daughter of Zion he has poured out his wrath like fire.'),
(1, 25, 2, 4, 'He has bent His bow like an enemy; His right hand is positioned. Like a foe He has killed all who were pleasing to the eye; He has poured out His wrath like fire on the tent of the Daughter of Zion.'),
(5, 25, 2, 4, 'DALETH. He has bent his bow like an enemy. He has fixed his right hand like an adversary. And he has cut down all that was beautiful to behold in the tabernacle of the daughter of Zion. He has poured out his indignation like fire.'),
(7, 25, 2, 4, 'Daleth. He hath bent his bow as an enemy, he hath fixed his right hand as an adversary: and he hath killed all that was fair to behold in the tabernacle of the daughter of Sion, he hath poured out his indignation like fire.'),
(4, 25, 2, 5, 'The LORD was as an enemy: he has swallowed up Israel, he has swallowed up all her palaces: he has destroyed his strong holds, and has increased in the daughter of Judah mourning and lamentation.'),
(12, 25, 2, 5, 'The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.'),
(3, 25, 2, 5, 'The Lord is become as an enemy, he hath swallowed up Israel; He hath swallowed up all her palaces, he hath destroyed his strongholds; And he hath multiplied in the daughter of Judah mourning and lamentation.'),
(8, 25, 2, 5, 'The Lord is become as an enemy, he hath swallowed up Israel; he hath swallowed up all her palaces, he hath destroyed his strong holds: and he hath multiplied in the daughter of Judah mourning and lamentation.'),
(9, 25, 2, 5, 'The Lord is become as an enemy, He hath swallowed up Israel; He hath swallowed up all her palaces, He hath destroyed his strongholds; And He hath multiplied in the daughter of Judah Mourning and moaning.'),
(6, 25, 2, 5, 'The Lord is become as an enemy: he hath swallowed up Israel; he hath swallowed up all her palaces; he hath destroyed his strongholds, and hath multiplied in the daughter of Judah mourning and lamentation.'),
(14, 25, 2, 5, 'The Lord hath been as an enemy, He hath swallowed up Israel, He hath swallowed up all her palaces, He hath destroyed His fortresses, And He multiplieth in the daughter of Judah Mourning and moaning.'),
(11, 25, 2, 5, 'Jehovah was as an enemy: he swallowed up Israel, he swallowed up all her fortresses: he destroyed his fortifications, and he will multiply in the daughter of Judah sorrow and sighing.'),
(13, 25, 2, 5, 'The Lord has become as an enemy, he has swallowed up Israel; He has swallowed up all her palaces, he has destroyed his strongholds; He has multiplied in the daughter of Judah mourning and lamentation.'),
(10, 25, 2, 5, 'The LORD has become as an enemy; he has swallowed up Israel; he has swallowed up all her palaces and has destroyed its strongholds. He has multiplied in the daughter of Judah mourning and lamentation.'),
(1, 25, 2, 5, 'The Lord is like an enemy; He has swallowed up Israel. He has swallowed up all her palaces and destroyed her strongholds. He has multiplied mourning and lamentation for the Daughter of Judah.'),
(5, 25, 2, 5, 'HE. The Lord has become like an enemy. He has thrown down Israel. He has thrown down all of his defenses. He has torn apart his fortifications. And he has filled the daughter of Judah with humbled men and humbled women.'),
(7, 25, 2, 5, 'He. The Lord is become as an enemy: he hath cast down Israel headlong, he hath overthrown all the walls thereof: he hath destroyed his strong holds, and hath multiplied in the daughter of Juda the afflicted, both men and women.'),
(4, 25, 2, 6, 'And he has violently taken away his tabernacle, as if it were of a garden: he has destroyed his places of the assembly: the LORD has caused the solemn feasts and sabbaths to be forgotten in Zion, and has despised in the indignation of his anger the king and the priest.'),
(12, 25, 2, 6, 'And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and in the indignation of his anger hath despised the king and the priest.'),
(3, 25, 2, 6, 'And he hath violently taken away his tabernacle, as if it were of a garden; he hath destroyed his place of assembly: Jehovah hath caused solemn assembly and sabbath to be forgotten in Zion, And hath despised in the indignation of his anger the king and the priest.'),
(8, 25, 2, 6, 'And he hath violently taken away his tabernacle, as if it were of a garden; he hath destroyed his place of assembly: the LORD hath caused solemn assembly and sabbath to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.'),
(9, 25, 2, 6, 'And He hath stripped His tabernacle, as if it were a garden, He hath destroyed His place of assembly; The LORD hath caused to be forgotten in Zion Appointed season and sabbath, And hath rejected in the indignation of His anger The king and the priest.'),
(6, 25, 2, 6, 'And he hath violently cast down his enclosure as a garden; he hath destroyed his place of assembly: Jehovah hath caused set feast and sabbath to be forgotten in Zion, and hath despised in the indignation of his anger king and priest.'),
(14, 25, 2, 6, 'And He shaketh as a garden His tabernacle, He hath destroyed His appointed place, Jehovah hath forgotten in Zion the appointed time and sabbath, And despiseth, in the indignation of His anger, king and priest.'),
(11, 25, 2, 6, 'And he will tear away as a garden his dwelling: he destroyed his appointment: Jehovah caused to forget the appointment in Zion, and the Sabbath, and he will despise in the wrath of his anger the king and the priest.'),
(13, 25, 2, 6, 'He has violently taken away his tabernacle, as if it were of a garden; he has destroyed his place of assembly: Yahweh has caused solemn assembly and Sabbath to be forgotten in Zion, Has despised in the indignation of his anger the king and the priest.'),
(10, 25, 2, 6, 'He has done violence to his temple, as if it were a vineyard; he has destroyed his place of assembly. The LORD has caused solemn assembly and Sabbath to be forgotten in Zion, and he has spurned in his fierce anger king and priest and prince.'),
(1, 25, 2, 6, 'He has laid waste His tabernacle like a garden booth; He has destroyed His place of meeting. The LORD has made Zion forget her appointed feasts and Sabbaths. In His fierce anger He has despised both king and priest.'),
(5, 25, 2, 6, 'VAU. And he has torn apart her tent like a garden. He has demolished her tabernacle. In Zion, the Lord has delivered feast and Sabbath into oblivion, and king and priest into disgrace, and into the indignation of his fury.'),
(7, 25, 2, 6, 'Vau. And he hath destroyed his tent as a garden, he hath thrown down his tabernacle: the Lord hath caused feasts and sabbaths to be forgotten in Sion: and hath delivered up king and priest to reproach, and to the indignation of his wrath.'),
(4, 25, 2, 7, 'The LORD has cast off his altar, he has abhorred his sanctuary, he has given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.'),
(12, 25, 2, 7, 'The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.'),
(3, 25, 2, 7, 'The Lord hath cast off his altar, he hath abhorred his sanctuary; He hath given up into the hand of the enemy the walls of her palaces: They have made a noise in the house of Jehovah, as in the day of a solemn assembly.'),
(8, 25, 2, 7, 'The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces: they have made a noise in the house of the LORD, as in the day of a solemn assembly.'),
(9, 25, 2, 7, 'The Lord hath cast off His altar, He hath abhorred His sanctuary, He hath given up into the hand of the enemy The walls of her palaces; They have made a noise in the house of the LORD, As in the day of a solemn assembly.'),
(6, 25, 2, 7, 'The Lord hath cast off his altar, he hath rejected his sanctuary; he hath given up into the hand of the enemy the walls of her palaces: they have made a noise in the house of Jehovah, as on the day of a set feast.'),
(14, 25, 2, 7, 'The Lord hath cast off His altar, He hath rejected His sanctuary, He hath shut up into the hand of the enemy The walls of her palaces, A noise they have made in the house of Jehovah Like a day of appointment.'),
(11, 25, 2, 7, 'Jehovah rejected his altar, he abhorred his holy place, he shut up in the hand of the enemy the walls of her castles; they gave a voice in the house of Jehovah, as the day of the appointment.'),
(13, 25, 2, 7, 'The Lord has cast off his altar, he has abhorred his sanctuary; He has given up into the hand of the enemy the walls of her palaces: They have made a noise in the house of Yahweh, as in the day of a solemn assembly.'),
(10, 25, 2, 7, 'The LORD has rejected his altar, he has disowned his sanctuary, and has given up into the hand of the enemy the walls of her palaces. They have made a shout in the house of the LORD, as in the day of a solemn assembly.'),
(1, 25, 2, 7, 'The Lord has rejected His altar; He has abandoned His sanctuary; He has delivered the walls of her palaces into the hand of the enemy. They have raised a shout in the house of the LORD as on the day of an appointed feast.'),
(5, 25, 2, 7, 'ZAIN. The Lord has pushed away his own altar. He has cursed his own sanctuary. He has delivered the walls of its towers into the hand of the enemy. They have made a noise in the house of the Lord, as if on the day of a solemnity.'),
(7, 25, 2, 7, 'Zain. The Lord hath cast off his altar, he hath cursed his sanctuary: he hath delivered the walls of the towers thereof into the hand of the enemy: they have made a noise in the house of the Lord, as in the day of a solemn feast.'),
(4, 25, 2, 8, 'The LORD has purposed to destroy the wall of the daughter of Zion: he has stretched out a line, he has not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.'),
(12, 25, 2, 8, 'The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.'),
(3, 25, 2, 8, 'Jehovah hath purposed to destroy the wall of the daughter of Zion; He hath stretched out the line, he hath not withdrawn his hand from destroying; And he hath made the rampart and wall to lament; they languish together.'),
(8, 25, 2, 8, 'The LORD hath purposed to destroy the wall of the daughter of Zion; he hath stretched out the line, he hath not withdrawn his hand from destroying: but he hath made the rampart and wall to lament; they languish together.'),
(9, 25, 2, 8, 'The LORD hath purposed to destroy The wall of the daughter of Zion; He hath stretched out the line, He hath not withdrawn His hand from destroying; But He hath made the rampart and wall to mourn, They languish together.'),
(6, 25, 2, 8, 'Jehovah hath purposed to destroy the wall of the daughter of Zion: he hath stretched out the line, he hath not withdrawn his hand from destroying; and he hath made the rampart and the wall to lament: they languish together.'),
(14, 25, 2, 8, 'Devised hath Jehovah to destroy the wall of the daughter of Zion, He hath stretched out a line, He hath not turned His hand from destroying, And He causeth bulwark and wall to mourn, Together—they have been weak.'),
(11, 25, 2, 8, 'Jehovah purposed to destroy the walls of the daughter of Zion: he stretched out a line, he turned not back his hand from swallowing down: and the entrenchment will mourn, and the wall; together they languished.'),
(13, 25, 2, 8, 'Yahweh has purposed to destroy the wall of the daughter of Zion; He has stretched out the line, he has not withdrawn his hand from destroying; He has made the rampart and wall to lament; they languish together.'),
(10, 25, 2, 8, 'The LORD has determined to destroy the wall of the daughter of Zion. He has stretched out the line, he has not withdrawn his hand from destroying. He has made the rampart and wall to lament; they languish together.'),
(1, 25, 2, 8, 'The LORD determined to destroy the wall of the Daughter of Zion. He stretched out a measuring line and did not withdraw His hand from destroying. He made the ramparts and walls lament; together they waste away.'),
(5, 25, 2, 8, 'HETH. The Lord has decided to tear down the wall of the daughter of Zion. He has stretched out his measuring line, and he has not turn away his hand from perdition. And the rampart has mourned, and with the wall it has been torn apart.'),
(7, 25, 2, 8, 'Heth. The Lord hath purposed to destroy the wall of the daughter of Sion: he hath stretched out his line, and hath not withdrawn his hand from destroying: and the bulwark hath mourned, and the wall hath been destroyed together.'),
(4, 25, 2, 9, 'Her gates are sunk into the ground; he has destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the LORD.'),
(12, 25, 2, 9, 'Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more: her prophets also find no vision from the LORD.'),
(3, 25, 2, 9, 'Her gates are sunk into the ground; he hath destroyed and broken her bars: Her king and her princes are among the nations where the law is not; Yea, her prophets find no vision from Jehovah.'),
(8, 25, 2, 9, 'Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the nations where the law is not; yea, her prophets find no vision from the LORD.'),
(9, 25, 2, 9, 'Her gates are sunk into the ground; He hath destroyed and broken her bars; Her king and her princes are among the nations, Instruction is no more; Yea, her prophets find No vision from the LORD.'),
(6, 25, 2, 9, 'Her gates are sunk into the ground; he hath destroyed and broken her bars. Her king and her princes are among the nations: the law is no [more]; her prophets also find no vision from Jehovah.'),
(14, 25, 2, 9, 'Sunk into the earth have her gates, He hath destroyed and broken her bars, Her king and her princes are among the nations, There is no law, also her prophets Have not found vision from Jehovah.'),
(11, 25, 2, 9, 'Her gates sank into the earth; he destroyed and broke her bars: her king and her chiefs among the nations: no law: also her prophets found not a vision from Jehovah.'),
(13, 25, 2, 9, 'Her gates are sunk into the ground; he has destroyed and broken her bars: Her king and her princes are among the nations where the law is not; Yes, her prophets find no vision from Yahweh.'),
(10, 25, 2, 9, 'Her gates are sunk into the ground; he has destroyed and broken her bars. Her king and her princes are among the nations where the law is no more, and her prophets find no vision from the LORD.'),
(1, 25, 2, 9, 'Her gates have sunk into the ground; He has destroyed and shattered their bars. Her king and her princes are exiled among the nations, the law is no more, and even her prophets find no vision from the LORD.'),
(5, 25, 2, 9, 'TETH. Her gates have been buried in the ground. He has ruined and crushed its bars. Her king and her princes are with the Gentiles. There is no law, and her prophets have found no vision from the Lord.'),
(7, 25, 2, 9, 'Teth. Her gates are sunk into the ground: he hath destroyed, and broken her bars: her king and her princes are among the Gentiles: the law is no more, and her prophets have found no vision from the Lord.'),
(4, 25, 2, 10, 'The elders of the daughter of Zion sit on the ground, and keep silence: they have cast up dust on their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.'),
(12, 25, 2, 10, 'The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.'),
(3, 25, 2, 10, 'The elders of the daughter of Zion sit upon the ground, they keep silence; They have cast up dust upon their heads; they have girded themselves with sackcloth: The virgins of Jerusalem hang down their heads to the ground.'),
(8, 25, 2, 10, 'The elders of the daughter of Zion sit upon the ground, they keep silence; they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.'),
(9, 25, 2, 10, 'They sit upon the ground, and keep silence, The elders of the daughter of Zion; They have cast up dust upon their heads, They have girded themselves with sackcloth; The virgins of Jerusalem hang down Their heads to the ground.'),
(6, 25, 2, 10, 'The elders of the daughter of Zion sit upon the ground, they keep silence; they have cast dust upon their heads, they have girded themselves with sackcloth: the virgins of Jerusalem hang down their head to the ground.'),
(14, 25, 2, 10, 'Sit on the earth—keep silent do the elders of the daughter of Zion, They have caused dust to go up on their head, They have girded on sackcloth, Put down to the earth their head have the virgins of Jerusalem.'),
(11, 25, 2, 10, 'They sat upon the earth; the old men of the daughter of Zion were silent; they brought up the dust upon their head: they girded on sackcloth: the virgins of Jerusalem brought down their head to the earth.'),
(13, 25, 2, 10, 'The elders of the daughter of Zion sit on the ground, they keep silence; They have cast up dust on their heads; they have clothed themselves with sackcloth: The virgins of Jerusalem hang down their heads to the ground.'),
(10, 25, 2, 10, 'The elders of the daughter of Zion sit on the ground in silence. They have cast up dust on their heads; they have clothed themselves with sackcloth. The virgins of Jerusalem hang down their heads to the ground.'),
(1, 25, 2, 10, 'The elders of the Daughter of Zion sit on the ground in silence. They have thrown dust on their heads and put on sackcloth. The young women of Jerusalem have bowed their heads to the ground.'),
(5, 25, 2, 10, 'JOD. The elders of the daughter of Zion have become idle; they sit on the ground. They have sprinkled their heads with ashes. They have been wrapped with haircloth. The virgins of Jerusalem have cast their heads down to the ground.'),
(7, 25, 2, 10, 'Jod. The ancients of the daughter of Sion sit upon the ground, they have held their peace: they have sprinkled their heads with dust, they are girded with haircloth, the virgins of Jerusalem hang down their heads to the ground.'),
(4, 25, 2, 11, 'My eyes do fail with tears, my bowels are troubled, my liver is poured on the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.'),
(12, 25, 2, 11, 'My eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.'),
(3, 25, 2, 11, 'Mine eyes do fail with tears, my heart is troubled; My liver is poured upon the earth, because of the destruction of the daughter of my people, Because the young children and the sucklings swoon in the streets of the city.'),
(8, 25, 2, 11, 'Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the young children and the sucklings swoon in the streets of the city.'),
(9, 25, 2, 11, 'Mine eyes do fail with tears, Mine inwards burn, My liver is poured upon the earth, For the breach of the daughter of my people; Because the young children and the sucklings swoon In the broad places of the city.'),
(6, 25, 2, 11, 'Mine eyes are consumed with tears, my bowels are troubled; my liver is poured upon the earth, because of the ruin of the daughter of my people; because infant and suckling swoon in the streets of the city.'),
(14, 25, 2, 11, 'Consumed by tears have been my eyes, Troubled have been my bowels, Poured out to the earth hath been my liver, For the breach of the daughter of my people; In infant and suckling being feeble, In the broad places of the city,'),
(11, 25, 2, 11, 'Mine eyes failed with tears, my bowels were in a ferment, my liver was poured out to the earth, upon the breaking of the daughter of my people; in the fainting of the child and suckling in the wide places of the city.'),
(13, 25, 2, 11, 'My eyes do fail with tears, my heart is troubled; My liver is poured on the earth, because of the destruction of the daughter of my people, Because the young children and the infants swoon in the streets of the city.'),
(10, 25, 2, 11, 'My eyes are worn out from weeping, my stomach is churning. My heart is poured on the earth, because of the destruction of the daughter of my people, because the young children and the infants faint in the streets of the city.'),
(1, 25, 2, 11, 'My eyes fail from weeping; I am churning within. My heart is poured out in grief over the destruction of the daughter of my people, because children and infants faint in the streets of the city.'),
(5, 25, 2, 11, 'CAPH. My eyes have exhausted their tears. My internal organs have become disturbed. My liver has been poured out on the earth, over the grief of the daughter of my people, when the little ones and the infants passed away in the streets of the town.'),
(7, 25, 2, 11, 'Caph. My eyes have failed with weeping, my bowels are troubled: my liver is poured out upon the earth, for the destruction of the daughter of my people, when the children, and the sucklings, fainted away in the streets of the city.'),
(4, 25, 2, 12, 'They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers’ bosom.'),
(12, 25, 2, 12, 'They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers’ bosom.'),
(3, 25, 2, 12, 'They say to their mothers, Where is grain and wine? When they swoon as the wounded in the streets of the city, When their soul is poured out into their mothers’ bosom.'),
(8, 25, 2, 12, 'They say to their mothers, Where is corn and wine? when they swoon as the wounded in the streets of the city, when their soul is poured out into their mothers’ bosom.'),
(9, 25, 2, 12, 'They say to their mothers: ‘Where is corn and wine?’ When they swoon as the wounded In the broad places of the city, When their soul is poured out Into their mothers’ bosom.'),
(6, 25, 2, 12, 'They say to their mothers, Where is corn and wine? when they swoon as the wounded in the streets of the city; when they pour out their soul into their mothers’ bosom.'),
(14, 25, 2, 12, 'To their mothers they say, ‘Where are corn and wine?’ In their becoming feeble as a pierced one In the broad places of the city, In their soul pouring itself out into the bosom of their mothers.'),
(11, 25, 2, 12, 'To their mothers will they say, Where the grain and wine? in their languishing as the wounded in the broad places of the city, in the pouring out of their soul into their mothers bosom.'),
(13, 25, 2, 12, 'They tell their mothers, Where is grain and wine? When they swoon as the wounded in the streets of the city, When their soul is poured out into their mothers’ bosom.'),
(10, 25, 2, 12, 'They tell their mothers, “Where is grain and wine?” When they faint as the wounded in the streets of the city, as their lives fade away in their mothers’ bosom.'),
(1, 25, 2, 12, 'They cry out to their mothers: “Where is the grain and wine?” as they faint like the wounded in the streets of the city, as their lives fade away in the arms of their mothers.'),
(5, 25, 2, 12, 'LAMED. They said to their mothers, “Where is the wheat and the wine?” when they fell like the wounded in the streets of the city, when they breathed out their lives into the bosoms of their mothers.'),
(7, 25, 2, 12, 'Lamed. They said to their mothers: Where is corn and wine? when they fainted away as the wounded in the streets of the city: when they breathed out their souls in the bosoms of their mothers.'),
(4, 25, 2, 13, 'What thing shall I take to witness for you? what thing shall I liken to you, O daughter of Jerusalem? what shall I equal to you, that I may comfort you, O virgin daughter of Zion? for your breach is great like the sea: who can heal you?'),
(12, 25, 2, 13, 'What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? What shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?'),
(3, 25, 2, 13, 'What shall I testify unto thee? what shall I liken to thee, O daughter of Jerusalem? What shall I compare to thee, that I may comfort thee, O virgin daughter of Zion? For thy breach is great like the sea: who can heal thee?'),
(8, 25, 2, 13, 'What shall I testify unto thee? what shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?'),
(9, 25, 2, 13, 'What shall I take to witness for thee? What shall I liken to thee, O daughter of Jerusalem? What shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? For thy breach is great like the sea; Who can heal thee?'),
(6, 25, 2, 13, 'What shall I take to witness for thee? what shall I liken unto thee, daughter of Jerusalem? What shall I equal to thee, that I may comfort thee, virgin daughter of Zion? For thy ruin is great as the sea: who will heal thee?'),
(14, 25, 2, 13, 'What do I testify to thee, what do I liken to thee, O daughter of Jerusalem? What do I equal to thee, and I comfort thee, O virgin daughter of Zion? For great as a sea is thy breach, Who doth give healing to thee?'),
(11, 25, 2, 13, 'What shall I testify for thee? What shall I liken to thee, O daughter of Jerusalem? What shall I compare to thee, and comfort thee, O virgin daughter of Zion? for great as the sea thy breaking: who shall heal for thee?'),
(13, 25, 2, 13, 'What shall I testify to you? what shall I liken to you, daughter of Jerusalem? What shall I compare to you, that I may comfort you, virgin daughter of Zion? For your breach is great like the sea: who can heal you?'),
(10, 25, 2, 13, 'What shall I testify of you? What shall I liken to you, daughter of Jerusalem? What shall I compare to you, that I may comfort you, virgin daughter of Zion? For your ruin is great like the sea. Who can heal you?'),
(1, 25, 2, 13, 'What can I say for you? To what can I compare you, O Daughter of Jerusalem? To what can I liken you, that I may console you, O Virgin Daughter of Zion? For your wound is as deep as the sea. Who can ever heal you?'),
(5, 25, 2, 13, 'MEM. To what shall I compare you, or to what shall I liken you, O daughter of Jerusalem? To what shall I equate you, so as to console you, O virgin daughter of Zion? For your destruction is as great as the sea. Who will cure you?'),
(7, 25, 2, 13, 'Mem. To what shall I compare thee? or to what shall I liken thee, O daughter of Jerusalem? to what shall I equal thee, that I may comfort thee, O virgin daughter of Sion? for great as the sea is thy destruction: who shall heal thee?'),
(4, 25, 2, 14, 'Your prophets have seen vain and foolish things for you: and they have not discovered your iniquity, to turn away your captivity; but have seen for you false burdens and causes of banishment.'),
(12, 25, 2, 14, 'Thy prophets have seen vain and foolish things for thee: and they have not revealed thy iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.'),
(3, 25, 2, 14, 'Thy prophets have seen for thee false and foolish visions; And they have not uncovered thine iniquity, to bring back thy captivity, But have seen for thee false oracles and causes of banishment.'),
(8, 25, 2, 14, 'Thy prophets have seen visions for thee of vanity and foolishness; and they have not discovered thine iniquity, to bring again thy captivity: but have seen for thee burdens of vanity and causes of banishment.'),
(9, 25, 2, 14, 'Thy prophets have seen visions for thee Of vanity and delusion; And they have not uncovered thine iniquity, To bring back thy captivity; But have prophesied for thee burdens Of vanity and seduction.'),
(6, 25, 2, 14, 'Thy prophets have seen vanity and folly for thee; and they have not revealed thine iniquity, to turn away thy captivity; but have seen for thee burdens of falsehood and causes of expulsion.'),
(14, 25, 2, 14, 'Thy prophets have seen for thee a false and insipid thing, And have not revealed concerning thine iniquity, To turn back thy captivity, And they see for thee false burdens and causes of expulsion.'),
(11, 25, 2, 14, 'Thy prophets saw for thee vanity and a foolish thing, and they uncovered not upon thine iniquity to turn back thy captivity; and they will see for thee burdens of falsehood and seductions.'),
(13, 25, 2, 14, 'Your prophets have seen for you false and foolish visions; They have not uncovered your iniquity, to bring back your captivity, but have seen for you false oracles and causes of banishment.'),
(10, 25, 2, 14, 'Your prophets have seen for you false and deceptive visions. They have not uncovered your iniquity, to bring back your captivity, but have seen for you false and misleading oracles.'),
(1, 25, 2, 14, 'The visions of your prophets were empty and deceptive; they did not expose your guilt to ward off your captivity. The burdens they envisioned for you were empty and misleading.'),
(5, 25, 2, 14, 'NUN. Your prophets have seen false and foolish things for you. And they have not laid open your iniquity, so as to provoke you to repentance. Yet they have seen for you false revelations and banishments.'),
(7, 25, 2, 14, 'Nun. Thy prophets have seen false and foolish things for thee: and they have not laid open thy iniquity, to excite thee to penance: but they have seen for thee false revelations and banishments.'),
(4, 25, 2, 15, 'All that pass by clap their hands at you; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?'),
(12, 25, 2, 15, 'All that pass by, clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call the Perfection of beauty, the Joy of the whole earth?'),
(3, 25, 2, 15, 'All that pass by clap their hands at thee; They hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men called The perfection of beauty, The joy of the whole earth?'),
(8, 25, 2, 15, 'All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying: Is this the city that men called The perfection of beauty, The joy of the whole earth?'),
(9, 25, 2, 15, 'All that pass by clap Their hands at thee; They hiss and wag their head At the daughter of Jerusalem: ‘Is this the city that men called The perfection of beauty, The joy of the whole earth?’.'),
(6, 25, 2, 15, 'All that pass by clap [their] hands at thee; they hiss and shake their head at the daughter of Jerusalem: Is this the city which they called, The perfection of beauty, The joy of the whole earth?'),
(14, 25, 2, 15, 'Clapped hands at thee have all passing by the way, They have hissed—and they shake the head At the daughter of Jerusalem: ‘Is this the city of which they said: The perfection of beauty, a joy to all the land?’'),
(11, 25, 2, 15, 'All passing by the way clapped their hands at thee; they hissed, and they will nod their head at the daughter of Jerusalem: This the city, they will say; the complete splendor of joy to all the earth.'),
(13, 25, 2, 15, 'All that pass by clap their hands at you. They hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men called The perfection of beauty, The joy of the whole earth?'),
(10, 25, 2, 15, 'All that pass by clap their hands at you, they hiss and wag their head at the daughter of Jerusalem, saying, “Is this the city that men called ‘The perfection of beauty,’ ‘The joy of the whole earth’?”'),
(1, 25, 2, 15, 'All who pass by clap their hands at you in scorn. They hiss and shake their heads at the Daughter of Jerusalem: “Is this the city that was called the perfection of beauty, the joy of all the earth?”'),
(5, 25, 2, 15, 'SAMECH. All those who passed by the way have clapped their hands over you. They have hissed and shook their heads over the daughter of Jerusalem, saying, “Is this the city of perfect dignity, the joy of all the earth?”'),
(7, 25, 2, 15, 'Samech. All they that passed by the way have clapped their hands at thee: they have hissed, and wagged their heads at the daughter of Jerusalem, saying: Is this the city of perfect beauty, the joy of all the earth?'),
(4, 25, 2, 16, 'All your enemies have opened their mouth against you: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.'),
(12, 25, 2, 16, 'All thy enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.'),
(3, 25, 2, 16, 'All thine enemies have opened their mouth wide against thee; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it.'),
(8, 25, 2, 16, 'All thine enemies have opened their mouth wide against thee; they hiss and gnash the teeth; they say, We have swallowed her up; certainly this is the day that we looked for; we have found, we have seen it.'),
(9, 25, 2, 16, 'All thine enemies have opened Their mouth wide against thee; They hiss and gnash the teeth; They say: ‘We have swallowed her up; Certainly this is the day that we looked for; We have found, we have seen it.’'),
(6, 25, 2, 16, 'All thine enemies open their mouth against thee, they hiss and gnash the teeth: they say, We have swallowed [her] up; this is forsooth the day that we looked for: we have found, we have seen [it].'),
(14, 25, 2, 16, 'Opened against thee their mouth have all thine enemies, They have hissed, yea, they gnash the teeth, They have said: ‘We have swallowed her up, Surely this is the day that we looked for, We have found—we have seen.’'),
(11, 25, 2, 16, 'All thine enemies opened wide their mouth upon thee: they hissed and they will gnash the teeth: they said, We swallowed down: surely this the day we longed for; we found; we saw.'),
(13, 25, 2, 16, 'All your enemies have opened their mouth wide against you; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it.'),
(10, 25, 2, 16, 'All your enemies have opened wide their mouth against you. They hiss and gnash the teeth; they say, “We have swallowed her up. Certainly this is the day that we looked for; we have found, we have seen it.”'),
(1, 25, 2, 16, 'All your enemies open their mouths against you. They hiss and gnash their teeth, saying, “We have swallowed her up. This is the day for which we have waited. We have lived to see it!”'),
(5, 25, 2, 16, 'PHE. All your enemies have opened their mouth over you. They have hissed and gnashed their teeth, and they said: “We will devour her. Yes, this is the day we waited for. We have found it, we have seen it.”'),
(7, 25, 2, 16, 'Phe. All thy enemies have opened their mouth against thee: they have hissed, and gnashed with the teeth, and have said: We will swallow her up: lo, this is the day which we looked for: we have found it, we have seen it.'),
(4, 25, 2, 17, 'The LORD has done that which he had devised; he has fulfilled his word that he had commanded in the days of old: he has thrown down, and has not pitied: and he has caused your enemy to rejoice over you, he has set up the horn of your adversaries.'),
(12, 25, 2, 17, 'The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thy enemy to rejoice over thee, he hath set up the horn of thy adversaries.'),
(3, 25, 2, 17, 'Jehovah hath done that which he purposed; he hath fulfilled his word that he commanded in the days of old; He hath thrown down, and hath not pitied: And he hath caused the enemy to rejoice over thee; he hath exalted the horn of thine adversaries.'),
(8, 25, 2, 17, 'The LORD hath done that which he devised; he hath fulfilled his word that he commanded in the days of old; he hath thrown down, and hath not pitied: and he hath caused the enemy to rejoice over thee, he hath exalted the horn of thine adversaries.'),
(9, 25, 2, 17, 'The LORD hath done that which He devised; He hath performed His word That He commanded in the days of old; He hath thrown down unsparingly; And He hath caused the enemy to rejoice over thee, He hath exalted the horn of thine adversaries.'),
(6, 25, 2, 17, 'Jehovah hath done what he had devised; he hath fulfilled his word which he had commanded from the days of old: he hath thrown down, and hath not spared, and he hath caused the enemy to rejoice over thee; he hath set up the horn of thine adversaries.'),
(14, 25, 2, 17, 'Jehovah hath done that which He devised, He hath fulfilled His saying That He commanded from the days of old, He hath broken down and hath not pitied, And causeth an enemy to rejoice over thee, He lifted up the horn of thine adversaries.'),
(11, 25, 2, 17, 'Jehovah did what he purposed; he completed his word which he commanded in days of old: he pulled down and he pitied not: and be will gladden the enemy over thee; he lifted up the horn of thine adversaries.'),
(13, 25, 2, 17, 'Yahweh has done that which he purposed; he has fulfilled his word that he commanded in the days of old; He has thrown down, and has not pitied: He has caused the enemy to rejoice over you; he has exalted the horn of your adversaries.'),
(10, 25, 2, 17, 'The LORD has done that which he purposed, he has fulfilled his word that he commanded in the days of old. He has thrown down, and has not pitied. He has caused the enemy to gloat over you and exalted the horn of your adversaries.'),
(1, 25, 2, 17, 'The LORD has done what He planned; He has accomplished His decree, which He ordained in days of old; He has overthrown you without pity. He has let the enemy gloat over you and exalted the horn of your foes.'),
(5, 25, 2, 17, 'AIN. The Lord has done what he decided to do. He has fulfilled his word, which he instructed since the days of antiquity. He has destroyed, and he has not been lenient, and he has caused the enemy to rejoice over you, and he has exalted the horn of your adversaries.'),
(7, 25, 2, 17, 'Ain. The Lord hath done that which he purposed, he hath fulfilled his word, which he commanded in the days of old: he hath destroyed, and hath not spared, and he hath caused the enemy to rejoice over thee, and hath set up the horn of thy adversaries.'),
(4, 25, 2, 18, 'Their heart cried to the LORD, O wall of the daughter of Zion, let tears run down like a river day and night: give yourself no rest; let not the apple of your eye cease.'),
(12, 25, 2, 18, 'Their heart cried to the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thy eye cease.'),
(3, 25, 2, 18, 'Their heart cried unto the Lord: O wall of the daughter of Zion, let tears run down like a river day and night; Give thyself no respite; let not the apple of thine eye cease.'),
(8, 25, 2, 18, 'Their heart cried unto the Lord: O wall of the daughter of Zion, let tears run down like a river day and night; give thyself no respite; let not the apple of thine eye cease.'),
(9, 25, 2, 18, 'Their heart cried unto the Lord: ‘O wall of the daughter of Zion, Let tears run down like a river Day and night; Give thyself no respite; Let not the apple of thine eye cease.'),
(6, 25, 2, 18, 'Their heart cried unto the Lord. O wall of the daughter of Zion, let tears run down like a torrent day and night: give thyself no respite; let not the apple of thine eye rest.'),
(14, 25, 2, 18, 'Cried hath their heart unto the Lord; O wall of the daughter of Zion, Cause to go down as a stream tears daily and nightly, Give not rest to thyself, Let not the daughter of thine eye stand still.'),
(11, 25, 2, 18, 'Their heart cried to Jehovah, O wall of the daughter of Zion, cause tears to go down as a torrent day and night thou shalt give no remission to thyself; the daughter of thine eye shall not be silent.'),
(13, 25, 2, 18, 'Their heart cried to the Lord: wall of the daughter of Zion, let tears run down like a river day and night; Give yourself no respite; don’t let the apple of your eye cease.'),
(10, 25, 2, 18, 'Their heart cried to the LORD. O wall of the daughter of Zion, let tears run down like a river day and night. Give yourself no respite; do not let your tears cease.'),
(1, 25, 2, 18, 'The hearts of the people cry out to the Lord. O wall of the Daughter of Zion, let your tears run down like a river day and night. Give yourself no relief, and your eyes no rest.'),
(5, 25, 2, 18, 'SADE. Their heart cried out to the Lord from the walls of the daughter of Zion. Let tears run down like a torrent throughout the day and the night. Do not give rest to yourself, and do not allow the pupil of your eye to cease.'),
(7, 25, 2, 18, 'Sade. Their heart cried to the Lord upon the walls of the daughter of Sion: Let tears run down like a torrent day and night: give thyself no rest, and let not the apple of thy eye cease.'),
(4, 25, 2, 19, 'Arise, cry out in the night: in the beginning of the watches pour out your heart like water before the face of the LORD: lift up your hands toward him for the life of your young children, that faint for hunger in the top of every street.'),
(12, 25, 2, 19, 'Arise, cry out in the night: in the beginning of the watches pour out thy heart like water before the face of the Lord: lift up thy hands towards him for the life of thy young children, that faint for hunger at the head of every street.'),
(3, 25, 2, 19, 'Arise, cry out in the night, at the beginning of the watches; Pour out thy heart like water before the face of the Lord: Lift up thy hands toward him for the life of thy young children, that faint for hunger at the head of every street.'),
(8, 25, 2, 19, 'Arise, cry out in the night, at the beginning of the watches; pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger at the top of every street.'),
(9, 25, 2, 19, 'Arise, cry out in the night, At the beginning of the watches; Pour out thy heart like water Before the face of the Lord; Lift up thy hands toward Him For the life of thy young children, That faint for hunger At the head of every street.’'),
(6, 25, 2, 19, 'Arise, cry out in the night, in the beginning of the watches; pour out thy heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, who faint from hunger at the top of all the streets.'),
(14, 25, 2, 19, 'Arise, cry aloud in the night, At the beginning of the watches. Pour out as water thy heart, Over against the face of the Lord, Lift up unto Him thy hands, for the soul of thine infants, Who are feeble with hunger at the head of all out-places.'),
(11, 25, 2, 19, 'Arise, cry aloud in the night: at the head of the watches pour out thy heart as water before the face of Jehovah: lift up thy hands to him for the soul of thy young children fainting with hunger in the head of all the streets.'),
(13, 25, 2, 19, 'Arise, cry out in the night, at the beginning of the watches; Pour out your heart like water before the face of the Lord: Lift up your hands toward him for the life of your young children, that faint for hunger at the head of every street.'),
(10, 25, 2, 19, 'Arise, cry out in the night, at the beginning of the watches. Pour out your heart like water before the face of the LORD. Lift up your hands toward him for the life of your young children, that faint for hunger at the head of every street.'),
(1, 25, 2, 19, 'Arise, cry out in the night from the first watch of the night. Pour out your heart like water in the presence of the Lord. Lift up your hands to Him for the lives of your children who are fainting from hunger on the corner of every street.'),
(5, 25, 2, 19, 'COPH. Rise up. Give praise in the night, in the first of the watches. Pour out your heart like water before the sight of the Lord. Lift up your hands to him on behalf of the souls of your little ones, who have passed away from famine at the head of all the crossroads.'),
(7, 25, 2, 19, 'Coph. Arise, give praise in the night, in the beginning of the watches: pour out thy heart like water before the face of the Lord: lift up thy hands to him for the life of thy little children, that have fainted for hunger at the top of all the streets.'),
(4, 25, 2, 20, 'Behold, O LORD, and consider to whom you have done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?'),
(12, 25, 2, 20, 'Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?'),
(3, 25, 2, 20, 'See, O Jehovah, and behold to whom thou hast done thus! Shall the women eat their fruit, the children that are dandled in the hands? Shall the priest and the prophet be slain in the sanctuary of the Lord?'),
(8, 25, 2, 20, 'See, O LORD, and behold, to whom thou hast done thus! shall the women eat their fruit, the children that are dandled in the hands? shall the priest and the prophet be slain in the sanctuary of the Lord?'),
(9, 25, 2, 20, 'See, O LORD, and consider, To whom Thou hast done thus! Shall the women eat their fruit, The children that are dandled in the hands? Shall the priest and the prophet be slain In the sanctuary of the Lord?'),
(6, 25, 2, 20, 'See, Jehovah, and consider to whom thou hast done this! Shall the women eat their fruit, the infants that they nursed? Shall priest and prophet be slain in the sanctuary of the Lord?'),
(14, 25, 2, 20, 'See, O Jehovah, and look attentively, To whom Thou hast acted thus, Do women eat their fruit, infants of a handbreadth? Slain in the sanctuary of the Lord are priest and prophet?'),
(11, 25, 2, 20, 'See, O Jehovah, and look to whom thou didst accomplish this Shall the women eat their fruit, the children borne upon the hands? shall the priest and the prophet be slain in the holy place of Jehovah?'),
(13, 25, 2, 20, 'Look, Yahweh, and see to whom you have done thus! Shall the women eat their fruit, the children that are dandled in the hands? Shall the priest and the prophet be killed in the sanctuary of the Lord?'),
(10, 25, 2, 20, 'Look, LORD, and see to whom you have done like this. Shall the women eat their fruit, the children that are dandled in the hands? Shall the priest and the prophet be killed in the sanctuary of the LORD?'),
(1, 25, 2, 20, 'Look, O LORD, and consider: Whom have You ever treated like this? Should women eat their offspring, the infants they have nurtured? Should priests and prophets be killed in the sanctuary of the Lord?'),
(5, 25, 2, 20, 'RES. O Lord, see and consider those whom you have made into a such vintage. So then, shall women eat their own fruit, little ones measured by the palm of the hand? Shall priest and prophet be killed in the sanctuary of the Lord?'),
(7, 25, 2, 20, 'Res. Behold, O Lord, and consider whom thou hast thus dealt with: shall women then eat their own fruit, their children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord ?'),
(4, 25, 2, 21, 'The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; you have slain them in the day of your anger; you have killed, and not pitied.'),
(12, 25, 2, 21, 'The young and the old lie on the ground in the streets: my virgins and my young men have fallen by the sword; thou hast slain them in the day of thy anger; thou hast killed, and not pitied.'),
(3, 25, 2, 21, 'The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: Thou hast slain them in the day of thine anger; thou hast slaughtered, and not pitied.'),
(8, 25, 2, 21, 'The youth and the old man lie on the ground in the streets; my virgins and my young men are fallen by the sword: thou hast slain them in the day of thine anger; thou hast slaughtered, and not pitied.'),
(9, 25, 2, 21, 'The youth and the old man lie On the ground in the streets; My virgins and my young men Are fallen by the sword; Thou hast slain them in the day of Thine anger; Thou hast slaughtered unsparingly.'),
(6, 25, 2, 21, 'The child and the old man lie on the ground in the streets; my virgins and my young men are fallen by the sword: thou hast slain [them] in the day of thine anger; thou hast killed, thou hast not spared.'),
(14, 25, 2, 21, 'Lain on the earth in out-places have young and old, My virgins and my young men have fallen by the sword, Thou hast slain in a day of Thine anger, Thou hast slaughtered—Thou hast not pitied.'),
(11, 25, 2, 21, 'The youth and old man lay down upon the earth of the streets; my virgins and my young men fell by the sword; thou didst slay in the day of thine anger; thou didst slay, thou didst not pity.'),
(13, 25, 2, 21, 'The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: You have killed them in the day of your anger; you have slaughtered, and not pitied.'),
(10, 25, 2, 21, 'The youth and the old man lie on the ground in the streets; my virgins and my young men have fallen by the sword. You have killed them in the day of your anger; you have slaughtered, without pity.'),
(1, 25, 2, 21, 'Both young and old lie together in the dust of the streets. My young men and maidens have fallen by the sword. You have slain them in the day of Your anger; You have slaughtered them without compassion.'),
(5, 25, 2, 21, 'SIN. The boy and the old man lie down on the ground outside. My virgins and my youths have fallen by the sword. You have slain them in the day of your fury. You have struck down, and you have not shown pity.'),
(7, 25, 2, 21, 'Sin. The child and the old man lie without on the ground: my virgins and my young men are fallen by the sword: thou hast slain them in the day of thy wrath: thou hast killed, and shewn them no pity.'),
(4, 25, 2, 22, 'You have called as in a solemn day my terrors round about, so that in the day of the LORD’s anger none escaped nor remained: those that I have swaddled and brought up has my enemy consumed.'),
(12, 25, 2, 22, 'Thou hast called as in a solemn day my terrors around, so that in the day of the LORD’S anger none escaped nor remained: those that I have swaddled and brought up, hath my enemy consumed.'),
(3, 25, 2, 22, 'Thou hast called, as in the day of a solemn assembly, my terrors on every side; And there was none that escaped or remained in the day of Jehovah’s anger: Those that I have dandled and brought up hath mine enemy consumed.'),
(8, 25, 2, 22, 'Thou hast called, as in the day of a solemn assembly, my terrors on every side, and there was none that escaped or remained in the day of the LORD’S anger: those that I have dandled and brought up hath mine enemy consumed.'),
(9, 25, 2, 22, 'Thou hast called, as in the day of a solemn assembly, My terrors on every side, And there was none in the day of the LORD’S anger That escaped or remained; Those that I have dandled and brought up Hath mine enemy consumed.’'),
(6, 25, 2, 22, 'Thou hast called up, as on the day of a set feast, my terrors on every side; and in the day of Jehovah’s anger there was none that escaped or remained: those that I have nursed and brought up hath mine enemy consumed.'),
(14, 25, 2, 22, 'Thou dost call as at a day of appointment, My fears from round about, And there hath not been in the day of the anger of Jehovah, An escaped and remaining one, They whom I stretched out and nourished, My enemy hath consumed!'),
(11, 25, 2, 22, 'Thou wilt call as the day of appointment my sojourning from round about, and in the day of the anger of Jehovah there was no escaping and surviving: those I bore upon my hands and brought up, the enemy finished.'),
(13, 25, 2, 22, 'You have called, as in the day of a solemn assembly, my terrors on every side; There was none that escaped or remained in the day of Yahweh’s anger: Those that I have dandled and brought up has my enemy consumed.'),
(10, 25, 2, 22, 'You have called, as in the day of a solemn assembly, my terrors on every side. There was none that escaped or remained in the day of the LORD’s anger. Those that I have borne and brought up has my enemy destroyed.'),
(1, 25, 2, 22, 'You summoned my terrors on every side, as for the day of an appointed feast. In the day of the LORD’s anger no one escaped or survived; my enemy has destroyed those I nurtured and reared.'),
(5, 25, 2, 22, 'THAU. You have called, as if to a day of solemnity, those who would terrify me all around. And there was no one, in the day of the fury of the Lord, who escaped or was left behind. Those whom I educated and nourished, my enemy has consumed.'),
(7, 25, 2, 22, 'Thau. Thou hast called as to a festival, those that should terrify me round about, and there was none in the day of the wrath of the Lord that escaped and was left: those that I brought up, and nourished, my enemy hath consumed them.'),
(4, 25, 3, 1, 'I AM the man that has seen affliction by the rod of his wrath.'),
(12, 25, 3, 1, 'I am the man that hath seen affliction by the rod of his wrath.'),
(3, 25, 3, 1, 'I am the man that hath seen affliction by the rod of his wrath.'),
(8, 25, 3, 1, 'I AM the man that hath seen affliction by the rod of his wrath.'),
(9, 25, 3, 1, 'I am the man that hath seen affliction By the rod of His wrath.'),
(6, 25, 3, 1, 'I am the man that hath seen affliction by the rod of his wrath.'),
(14, 25, 3, 1, 'I am the man who hath seen affliction By the rod of His wrath.'),
(11, 25, 3, 1, 'I the man seeing affliction by the rod of his wrath.'),
(13, 25, 3, 1, 'I am the man that has seen affliction by the rod of his wrath.'),
(10, 25, 3, 1, 'I am the man that has seen affliction by the rod of his wrath.'),
(1, 25, 3, 1, 'I am the man who has seen affliction under the rod of God’s wrath.'),
(5, 25, 3, 1, 'ALEPH. I am a man watching my own poverty by the rod of his indignation.'),
(7, 25, 3, 1, 'Aleph. I am the man that see my poverty by the rod of his indignation.'),
(4, 25, 3, 2, 'He has led me, and brought me into darkness, but not into light.'),
(12, 25, 3, 2, 'He hath led me, and brought me into darkness, but not into light.'),
(3, 25, 3, 2, 'He hath led me and caused me to walk in darkness, and not in light.'),
(8, 25, 3, 2, 'He hath led me and caused me to walk in darkness and not in light.'),
(9, 25, 3, 2, 'He hath led me and caused me to walk in darkness and not in light.'),
(6, 25, 3, 2, 'Me hath he led, and brought into darkness, and not into light.'),
(14, 25, 3, 2, 'Me He hath led, and causeth to go in darkness, and without light.'),
(11, 25, 3, 2, 'He led me and he brought darkness and not light.'),
(13, 25, 3, 2, 'He has led me and caused me to walk in darkness, and not in light.'),
(10, 25, 3, 2, 'He has led me and caused me to walk in darkness, and not in light.'),
(1, 25, 3, 2, 'He has driven me away and made me walk in darkness instead of light.'),
(5, 25, 3, 2, 'ALEPH. He has driven me and led me into darkness, and not into light.'),
(7, 25, 3, 2, 'Aleph. He hath led me, and brought me into darkness, and not into light.'),
(4, 25, 3, 3, 'Surely against me is he turned; he turns his hand against me all the day.'),
(12, 25, 3, 3, 'Surely against me is he turned; he turneth his hand against me all the day.'),
(3, 25, 3, 3, 'Surely against me he turneth his hand again and again all the day.'),
(8, 25, 3, 3, 'Surely against me he turneth his hand again and again all the day.'),
(9, 25, 3, 3, 'Surely against me He turneth His hand again and again all the day.'),
(6, 25, 3, 3, 'Surely against me hath he turned again and again his hand all the day.'),
(14, 25, 3, 3, 'Surely against me He turneth back, He turneth His hand all the day.'),
(11, 25, 3, 3, 'Surely he will turn back against me; he will turn his hand all the day.'),
(13, 25, 3, 3, 'Surely against me he turns his hand again and again all the day.'),
(10, 25, 3, 3, 'Surely against me he turns his hand again and again all the day.'),
(1, 25, 3, 3, 'Indeed, He keeps turning His hand against me all day long.'),
(5, 25, 3, 3, 'ALEPH. Against me only, he has turned and turned again his hand, all day long.'),
(7, 25, 3, 3, 'Aleph. Only against me he hath turned, and turned again his hand all the day.'),
(4, 25, 3, 4, 'My flesh and my skin has he made old; he has broken my bones.'),
(12, 25, 3, 4, 'My flesh and my skin hath he made old; he hath broken my bones.'),
(3, 25, 3, 4, 'My flesh and my skin hath he made old; he hath broken my bones.'),
(8, 25, 3, 4, 'My flesh and my skin hath he made old; he hath broken my bones.'),
(9, 25, 3, 4, 'My flesh and my skin hath He worn out; He hath broken my bones.'),
(6, 25, 3, 4, 'My flesh and my skin hath he wasted away, he hath broken my bones.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 25, 3, 4, 'He hath worn out my flesh and my skin. He hath broken my bones.'),
(11, 25, 3, 4, 'He wasted away my flesh and my skin; he broke my bones.'),
(13, 25, 3, 4, 'My flesh and my skin has he made old; he has broken my bones.'),
(10, 25, 3, 4, 'My flesh and my skin he has made old; he has broken my bones.'),
(1, 25, 3, 4, 'He has worn away my flesh and skin; He has shattered my bones.'),
(5, 25, 3, 4, 'BETH. My skin and my flesh, he has made old; he has crushed my bones.'),
(7, 25, 3, 4, 'Beth. My skin and my flesh he hath made old, he hath broken my bones.'),
(4, 25, 3, 5, 'He has built against me, and compassed me with gall and travail.'),
(12, 25, 3, 5, 'He hath built against me, and compassed me with gall and labor.'),
(3, 25, 3, 5, 'He hath builded against me, and compassed me with gall and travail.'),
(8, 25, 3, 5, 'He hath builded against me, and compassed me with gall and travail.'),
(9, 25, 3, 5, 'He hath builded against me, and compassed me With gall and travail.'),
(6, 25, 3, 5, 'He hath built against me, and encompassed [me] with gall and toil.'),
(14, 25, 3, 5, 'He hath built up against me, And setteth round poverty and weariness.'),
(11, 25, 3, 5, 'He built against me, and he will surround with poison and distress.'),
(13, 25, 3, 5, 'He has built against me, and surrounded me with gall and travail.'),
(10, 25, 3, 5, 'He has built against me, and surrounded me with bitterness and hardship.'),
(1, 25, 3, 5, 'He has besieged me and surrounded me with bitterness and hardship.'),
(5, 25, 3, 5, 'BETH. He has built all around me, and he has encircled me with gall and hardship.'),
(7, 25, 3, 5, 'Beth. He hath built round about me, and he hath compassed me with gall and labour.'),
(4, 25, 3, 6, 'He has set me in dark places, as they that be dead of old.'),
(12, 25, 3, 6, 'He hath set me in dark places, as they that are dead of old.'),
(3, 25, 3, 6, 'He hath made me to dwell in dark places, as those that have been long dead.'),
(8, 25, 3, 6, 'He hath made me to dwell in dark places, as those that have been long dead.'),
(9, 25, 3, 6, 'He hath made me to dwell in dark places, As those that have been long dead.'),
(6, 25, 3, 6, 'He hath made me to dwell in dark places as those that have been long dead.'),
(14, 25, 3, 6, 'In dark places He hath caused me to dwell, As the dead of old.'),
(11, 25, 3, 6, 'He caused me to dwell in darknesses as the dead of old.'),
(13, 25, 3, 6, 'He has made me to dwell in dark places, as those that have been long dead.'),
(10, 25, 3, 6, 'He has made me to dwell in dark places, like those that have been long dead.'),
(1, 25, 3, 6, 'He has made me dwell in darkness like those dead for ages.'),
(5, 25, 3, 6, 'BETH. He has gathered me into darkness, like those who are forever dead.'),
(7, 25, 3, 6, 'Beth. He hath set me in dark places as those that are dead for ever.'),
(4, 25, 3, 7, 'He has hedged me about, that I cannot get out: he has made my chain heavy.'),
(12, 25, 3, 7, 'He hath hedged me about, that I cannot get out: he hath made my chain heavy.'),
(3, 25, 3, 7, 'He hath walled me about, that I cannot go forth; he hath made my chain heavy.'),
(8, 25, 3, 7, 'He hath fenced me about, that I cannot go forth; he hath made my chain heavy.'),
(9, 25, 3, 7, 'He hath hedged me about, that I cannot go forth; He hath made my chain heavy.'),
(6, 25, 3, 7, 'He hath hedged me about that I cannot get out: he hath made my chain heavy.'),
(14, 25, 3, 7, 'He hath hedged me about, and I go not out, He hath made heavy my fetter.'),
(11, 25, 3, 7, 'He walled about me and I shall not go forth: he loaded my brass.'),
(13, 25, 3, 7, 'He has walled me about, that I can’t go forth; he has made my chain heavy.'),
(10, 25, 3, 7, 'He has walled me in, so I can’t escape; he has made my chains heavy.'),
(1, 25, 3, 7, 'He has walled me in so I cannot escape; He has weighed me down with chains.'),
(5, 25, 3, 7, 'GHIMEL. He has built against me all around, so that I may not depart. He has increased the burden of my confinement.'),
(7, 25, 3, 7, 'Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.'),
(4, 25, 3, 8, 'Also when I cry and shout, he shuts out my prayer.'),
(12, 25, 3, 8, 'Also when I cry and shout, he shutteth out my prayer.'),
(3, 25, 3, 8, 'Yea, when I cry, and call for help, he shutteth out my prayer.'),
(8, 25, 3, 8, 'Yea, when I cry and call for help, he shutteth out my prayer.'),
(9, 25, 3, 8, 'Yea, when I cry and call for help, He shutteth out my prayer.'),
(6, 25, 3, 8, 'Even when I cry and shout, he shutteth out my prayer.'),
(14, 25, 3, 8, 'Also when I call and cry out, He hath shut out my prayer.'),
(11, 25, 3, 8, 'Also when I shall exclaim and cry out, he stopped my prayer.'),
(13, 25, 3, 8, 'Yes, when I cry, and call for help, he shuts out my prayer.'),
(10, 25, 3, 8, 'Yes, when I cry, and call for help, he shuts out my prayer.'),
(1, 25, 3, 8, 'Even when I cry out and plead for help, He shuts out my prayer.'),
(5, 25, 3, 8, 'GHIMEL. Yet even when I cry out and beg, he excludes my prayer.'),
(7, 25, 3, 8, 'Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer.'),
(4, 25, 3, 9, 'He has enclosed my ways with hewn stone, he has made my paths crooked.'),
(12, 25, 3, 9, 'He hath inclosed my ways with hewn stone, he hath made my paths crooked.'),
(3, 25, 3, 9, 'He hath walled up my ways with hewn stone; he hath made my paths crooked.'),
(8, 25, 3, 9, 'He hath fenced up my ways with hewn stone, he hath made my paths crooked.'),
(9, 25, 3, 9, 'He hath enclosed my ways with hewn stone, He hath made my paths crooked.'),
(6, 25, 3, 9, 'He hath inclosed my ways with hewn stone, he hath made my paths crooked.'),
(14, 25, 3, 9, 'He hath hedged my ways with hewn work, My paths He hath made crooked.'),
(11, 25, 3, 9, 'He walled up my ways with hewn stones, he made crooked my beaten paths.'),
(13, 25, 3, 9, 'He has walled up my ways with cut stone; he has made my paths crooked.'),
(10, 25, 3, 9, 'He has walled up my ways with cut stone; he has made my paths crooked.'),
(1, 25, 3, 9, 'He has barred my ways with cut stones; He has made my paths crooked.'),
(5, 25, 3, 9, 'GHIMEL. He has enclosed my ways with square stones; he has subverted my paths.'),
(7, 25, 3, 9, 'Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.'),
(4, 25, 3, 10, 'He was to me as a bear lying in wait, and as a lion in secret places.'),
(12, 25, 3, 10, 'He was to me as a bear lying in wait, and as a lion in secret places.'),
(3, 25, 3, 10, 'He is unto me as a bear lying in wait, as a lion in secret places.'),
(8, 25, 3, 10, 'He is unto me as a bear lying in wait, as a lion in secret places.'),
(9, 25, 3, 10, 'He is unto me as a bear lying in wait, As a lion in secret places.'),
(6, 25, 3, 10, 'He is unto me [as] a bear lying in wait, a lion in secret places.'),
(14, 25, 3, 10, 'A bear lying in wait He is to me, A lion in secret hiding-places.'),
(11, 25, 3, 10, 'He is to me a bear lying in wait, a lion in secret places.'),
(13, 25, 3, 10, 'He is to me as a bear lying in wait, as a lion in secret places.'),
(10, 25, 3, 10, 'He is to me as a bear lying in wait, as a lion in hiding.'),
(1, 25, 3, 10, 'He is a bear lying in wait, a lion hiding in ambush.'),
(5, 25, 3, 10, 'DALETH. He has become to me like a bear lying in ambush, like a lion in hiding.'),
(7, 25, 3, 10, 'Daleth. He is become to me as a bear lying in wait: as a lion in secret places.'),
(4, 25, 3, 11, 'He has turned aside my ways, and pulled me in pieces: he has made me desolate.'),
(12, 25, 3, 11, 'He hath turned aside my ways, and pulled me in pieces: he hath made me desolate.'),
(3, 25, 3, 11, 'He hath turned aside my ways, and pulled me in pieces; he hath made me desolate.'),
(8, 25, 3, 11, 'He hath turned aside my ways, and pulled me in pieces; he hath made me desolate.'),
(9, 25, 3, 11, 'He hath turned aside my ways, and pulled me in pieces; He hath made me desolate.'),
(6, 25, 3, 11, 'He hath turned aside my ways, and pulled me in pieces; he hath made me desolate.'),
(14, 25, 3, 11, 'My ways He is turning aside, and He pulleth me in pieces, He hath made me a desolation.'),
(11, 25, 3, 11, 'He turned aside my ways and he will tear me in pieces: he set me a desolation.'),
(13, 25, 3, 11, 'He has turned aside my ways, and pulled me in pieces; he has made me desolate.'),
(10, 25, 3, 11, 'He has obstructed my path, and torn me in pieces; he has made me desolate.'),
(1, 25, 3, 11, 'He forced me off my path and tore me to pieces; He left me without help.'),
(5, 25, 3, 11, 'DALETH. He has subverted my paths, and he has broken me. He has placed me in desolation.'),
(7, 25, 3, 11, 'Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.'),
(4, 25, 3, 12, 'He has bent his bow, and set me as a mark for the arrow.'),
(12, 25, 3, 12, 'He hath bent his bow, and set me as a mark for the arrow.'),
(3, 25, 3, 12, 'He hath bent his bow, and set me as a mark for the arrow.'),
(8, 25, 3, 12, 'He hath bent his bow, and set me as a mark for the arrow.'),
(9, 25, 3, 12, 'He hath bent His bow, and set me As a mark for the arrow.'),
(6, 25, 3, 12, 'He hath bent his bow, and set me as a mark for the arrow.'),
(14, 25, 3, 12, 'He hath trodden His bow, And setteth me up as a mark for an arrow.'),
(11, 25, 3, 12, 'He bent his bow, he will set me up as a mark for the arrow.'),
(13, 25, 3, 12, 'He has bent his bow, and set me as a mark for the arrow.'),
(10, 25, 3, 12, 'He has bent his bow, and set me as a mark for the arrow.'),
(1, 25, 3, 12, 'He bent His bow and set me as the target for His arrow.'),
(5, 25, 3, 12, 'DALETH. He has bent his bow, and he has positioned me like a target for his arrows.'),
(7, 25, 3, 12, 'Daleth. He hath bent his bow, and set me as a mark for his arrows.'),
(4, 25, 3, 13, 'He has caused the arrows of his quiver to enter into my reins.'),
(12, 25, 3, 13, 'He hath caused the arrows of his quiver to enter into my reins.'),
(3, 25, 3, 13, 'He hath caused the shafts of his quiver to enter into my reins.'),
(8, 25, 3, 13, 'He hath caused the shafts of his quiver to enter into my reins.'),
(9, 25, 3, 13, 'He hath caused the arrows of His quiver To enter into my reins.'),
(6, 25, 3, 13, 'He hath caused the arrows of his quiver to enter into my reins.'),
(14, 25, 3, 13, 'He hath caused to enter into my reins The sons of His quiver.'),
(11, 25, 3, 13, 'He brought the sons of his quiver into my reins.'),
(13, 25, 3, 13, 'He has caused the shafts of his quiver to enter into my kidneys.'),
(10, 25, 3, 13, 'He has caused the arrows of his quiver to pierce my inward parts.'),
(1, 25, 3, 13, 'He pierced my kidneys with His arrows.'),
(5, 25, 3, 13, 'HE. He has shot into my kidneys the daughters of his quiver.'),
(7, 25, 3, 13, 'He. He hath shot into my reins the daughters of his quiver.'),
(4, 25, 3, 14, 'I was a derision to all my people; and their song all the day.'),
(12, 25, 3, 14, 'I was a derision to all my people; and their song all the day.'),
(3, 25, 3, 14, 'I am become a derision to all my people, and their song all the day.'),
(8, 25, 3, 14, 'I am become a derision to all my people; and their song all the day.'),
(9, 25, 3, 14, 'I am become a derision to all my people, And their song all the day.'),
(6, 25, 3, 14, 'I am become a derision to all my people; their song all the day.'),
(14, 25, 3, 14, 'I have been a derision to all my people, Their song all the day.'),
(11, 25, 3, 14, 'I was a derision to all my people; their song all the day.'),
(13, 25, 3, 14, 'I am become a derision to all my people, and their song all the day.'),
(10, 25, 3, 14, 'I have become a laughingstock to all peoples, and their song all the day.'),
(1, 25, 3, 14, 'I am a laughingstock to all my people; they mock me in song all day long.'),
(5, 25, 3, 14, 'HE. I have become a derision to all my people, their song throughout the day.'),
(7, 25, 3, 14, 'He. I am made a derision to all my people, their song all the day long.'),
(4, 25, 3, 15, 'He has filled me with bitterness, he has made me drunken with wormwood.'),
(12, 25, 3, 15, 'He hath filled me with bitterness, he hath made me drunken with wormwood.'),
(3, 25, 3, 15, 'He hath filled me with bitterness, he hath sated me with wormwood.'),
(8, 25, 3, 15, 'He hath filled me with bitterness, he hath sated me with wormwood.'),
(9, 25, 3, 15, 'He hath filled me with bitterness, He hath sated me with wormwood.'),
(6, 25, 3, 15, 'He hath sated me with bitterness, he hath made me drunk with wormwood.'),
(14, 25, 3, 15, 'He hath filled me with bitter things, He hath filled me with wormwood.'),
(11, 25, 3, 15, 'He filled me with bitternesses, he gave me wormwood to drink.'),
(13, 25, 3, 15, 'He has filled me with bitterness, he has sated me with wormwood.'),
(10, 25, 3, 15, 'He has filled me with bitterness, he has given me in full measure wormwood.'),
(1, 25, 3, 15, 'He has filled me with bitterness; He has intoxicated me with wormwood.'),
(5, 25, 3, 15, 'HE. He has filled me with bitterness; he has inebriated me with wormwood.'),
(7, 25, 3, 15, 'He. He hath filled me with bitterness, he hath inebriated me with wormwood.'),
(4, 25, 3, 16, 'He has also broken my teeth with gravel stones, he has covered me with ashes.'),
(12, 25, 3, 16, 'He hath also broken my teeth with gravel stones, he hath covered me with ashes.'),
(3, 25, 3, 16, 'He hath also broken my teeth with gravel stones; he hath covered me with ashes.'),
(8, 25, 3, 16, 'He hath also broken my teeth with gravel stones, he hath covered me with ashes.'),
(9, 25, 3, 16, 'He hath also broken my teeth with gravel stones, He hath made me to wallow in ashes.'),
(6, 25, 3, 16, 'He hath also broken my teeth with gravel stones, he hath covered me with ashes.'),
(14, 25, 3, 16, 'And He breaketh with gravel my teeth, He hath covered me with ashes.'),
(11, 25, 3, 16, 'He will break my teeth with gravel stones, he covered me with ashes.'),
(13, 25, 3, 16, 'He has also broken my teeth with gravel stones; he has covered me with ashes.'),
(10, 25, 3, 16, 'He has also broken my teeth with gravel; he has pressed me down in the dust.'),
(1, 25, 3, 16, 'He has ground my teeth with gravel and trampled me in the dust.'),
(5, 25, 3, 16, 'VAU. And he has broken each one of my teeth; he has fed me with ashes.'),
(7, 25, 3, 16, 'Vau. And he hath broken my teeth one by one, he hath fed me with ashes.'),
(4, 25, 3, 17, 'And you have removed my soul far off from peace: I forgot prosperity.'),
(12, 25, 3, 17, 'And thou hast removed my soul far off from peace: I forgat prosperity.'),
(3, 25, 3, 17, 'And thou hast removed my soul far off from peace; I forgat prosperity.'),
(8, 25, 3, 17, 'And thou hast removed my soul far off from peace; I forgat prosperity.'),
(9, 25, 3, 17, 'And my soul is removed far off from peace, I forgot prosperity.'),
(6, 25, 3, 17, 'And thou hast removed my soul far off from peace: I have forgotten prosperity.'),
(14, 25, 3, 17, 'And Thou castest off from peace my soul, I have forgotten prosperity.'),
(11, 25, 3, 17, 'Thou wilt cast of my soul from peace: I forgat good.'),
(13, 25, 3, 17, 'You have removed my soul far off from peace; I forgot prosperity.'),
(10, 25, 3, 17, 'You have removed my soul far away from peace; I have forgotten what prosperity is.'),
(1, 25, 3, 17, 'My soul has been deprived of peace; I have forgotten what prosperity is.'),
(5, 25, 3, 17, 'VAU. And my soul has been driven away from peace; I have forgotten what is good.'),
(7, 25, 3, 17, 'Vau. And my soul is removed far off from peace, I have forgotten good things.'),
(4, 25, 3, 18, 'And I said, My strength and my hope is perished from the LORD:'),
(12, 25, 3, 18, 'And I said, My strength and my hope hath perished from the LORD:'),
(3, 25, 3, 18, 'And I said, My strength is perished, and mine expectation from Jehovah.'),
(8, 25, 3, 18, 'And I said, My strength is perished, and mine expectation from the LORD.'),
(9, 25, 3, 18, 'And I said: ‘My strength is perished, And mine expectation from the LORD.’'),
(6, 25, 3, 18, 'And I said, My strength is perished, and my hope in Jehovah.'),
(14, 25, 3, 18, 'And I say, Perished hath my strength and my hope from Jehovah.'),
(11, 25, 3, 18, 'And saying, My glory perished, and my hope from Jehovah:'),
(13, 25, 3, 18, 'I said, My strength is perished, and my expectation from Yahweh.'),
(10, 25, 3, 18, 'And I said, “My strength and my hope has perished from the LORD.”'),
(1, 25, 3, 18, 'So I say, “My strength has perished, along with my hope from the LORD.”'),
(5, 25, 3, 18, 'VAU. And I said, “My end and my hope from the Lord has perished.”'),
(7, 25, 3, 18, 'Vau. And I said: My end and my hope is perished from the Lord.'),
(4, 25, 3, 19, 'Remembering my affliction and my misery, the wormwood and the gall.'),
(12, 25, 3, 19, 'Remembering my affliction and my misery, the wormwood and the gall.'),
(3, 25, 3, 19, 'Remember mine affliction and my misery, the wormwood and the gall.'),
(8, 25, 3, 19, 'Remember mine affliction and my misery, the wormwood and the gall.'),
(9, 25, 3, 19, 'Remember mine affliction and mine anguish, The wormwood and the gall.'),
(6, 25, 3, 19, 'Remember thou mine affliction and my wandering, the wormwood and the gall.'),
(14, 25, 3, 19, 'Remember my affliction and my mourning, Wormwood and gall!'),
(11, 25, 3, 19, 'Remembering my affliction and my bitterness, the wormwood and the poison.'),
(13, 25, 3, 19, 'Remember my affliction and my misery, the wormwood and the gall.'),
(10, 25, 3, 19, 'Remember my affliction and my misery, the wormwood and the gall.'),
(1, 25, 3, 19, 'Remember my affliction and wandering, the wormwood and the gall.'),
(5, 25, 3, 19, 'ZAIN. Remember my poverty and my transgression, the wormwood and the gall.'),
(7, 25, 3, 19, 'Zain. Remember my poverty, and transgression, the wormwood, and the gall.'),
(4, 25, 3, 20, 'My soul has them still in remembrance, and is humbled in me.'),
(12, 25, 3, 20, 'My soul hath them still in remembrance, and is humbled in me.'),
(3, 25, 3, 20, 'My soul hath them still in remembrance, and is bowed down within me.'),
(8, 25, 3, 20, 'My soul hath them still in remembrance, and is bowed down within me.'),
(9, 25, 3, 20, 'My soul hath them still in remembrance, And is bowed down within me.'),
(6, 25, 3, 20, 'My soul hath [them] constantly in remembrance, and is humbled in me.'),
(14, 25, 3, 20, 'Remember well, and bow down doth my soul in me.'),
(11, 25, 3, 20, 'Remembering, my soul will remember, and will be bowed down upon me.'),
(13, 25, 3, 20, 'My soul still remembers them, and is bowed down within me.'),
(10, 25, 3, 20, 'My soul considers them, and is depressed.'),
(1, 25, 3, 20, 'Surely my soul remembers and is humbled within me.'),
(5, 25, 3, 20, 'ZAIN. I will call to mind the past, and my soul shall languish within me.'),
(7, 25, 3, 20, 'Zain. I will be mindful and remember, and my soul shall languish within me.'),
(4, 25, 3, 21, 'This I recall to my mind, therefore have I hope.'),
(12, 25, 3, 21, 'This I recall to my mind, therefore have I hope.'),
(3, 25, 3, 21, 'This I recall to my mind; therefore have I hope.'),
(8, 25, 3, 21, 'This I recall to my mind, therefore have I hope.'),
(9, 25, 3, 21, 'This I recall to my mind, Therefore have I hope.'),
(6, 25, 3, 21, 'This I recall to heart, therefore have I hope.'),
(14, 25, 3, 21, 'This I turn to my heart—therefore I hope.'),
(11, 25, 3, 21, 'I will turn this back to my heart; for this I shall hope.'),
(13, 25, 3, 21, 'This I recall to my mind; therefore have I hope.'),
(10, 25, 3, 21, 'But this I call to my mind; therefore I have hope:'),
(1, 25, 3, 21, 'Yet I call this to mind, and therefore I have hope:'),
(5, 25, 3, 21, 'ZAIN. These recollections are in my heart; therefore, I shall hope.'),
(7, 25, 3, 21, 'Zain. These things I shall think over in my heart, therefore will I hope.'),
(4, 25, 3, 22, 'It is of the LORD’s mercies that we are not consumed, because his compassions fail not.'),
(12, 25, 3, 22, 'It is of the LORD’S mercies that we are not consumed, because his compassions fail not.'),
(3, 25, 3, 22, 'It is of Jehovah’s lovingkindnesses that we are not consumed, because his compassions fail not.'),
(8, 25, 3, 22, 'It is of the LORD’S mercies that we are not consumed, because his compassions fail not.'),
(9, 25, 3, 22, 'Surely the LORD’S mercies are not consumed, Surely His compassions fail not.'),
(6, 25, 3, 22, 'It is of Jehovah’s loving-kindness we are not consumed, because his compassions fail not;'),
(14, 25, 3, 22, 'The kindnesses of Jehovah! For we have not been consumed, For not ended have His mercies.'),
(11, 25, 3, 22, 'The mercies of Jehovah are that we were not consumed, for his compassions were not finished.'),
(13, 25, 3, 22, 'It is because of Yahweh’s loving kindnesses that we are not consumed, because his compassion doesn’t fail.'),
(10, 25, 3, 22, 'The LORD’s faithful love does not cease; his compassion does not fail.'),
(1, 25, 3, 22, 'Because of the loving devotion of the LORD we are not consumed, for His mercies never fail.'),
(5, 25, 3, 22, 'HETH. By the mercies of the Lord, we are not consumed. For his compassion has not passed away.'),
(7, 25, 3, 22, 'Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.'),
(4, 25, 3, 23, 'They are new every morning: great is your faithfulness.'),
(12, 25, 3, 23, 'They are new every morning: great is thy faithfulness.'),
(3, 25, 3, 23, 'They are new every morning; great is thy faithfulness.'),
(8, 25, 3, 23, 'They are new every morning; great is thy faithfulness.'),
(9, 25, 3, 23, 'They are new every morning; Great is Thy faithfulness.'),
(6, 25, 3, 23, 'they are new every morning: great is thy faithfulness.'),
(14, 25, 3, 23, 'New every morning, abundant is thy faithfulness.'),
(11, 25, 3, 23, 'New for the mornings: great thy faithfulness.'),
(13, 25, 3, 23, 'They are new every morning; great is your faithfulness.'),
(10, 25, 3, 23, 'They are new every morning; great is your faithfulness.'),
(1, 25, 3, 23, 'They are new every morning; great is Your faithfulness!'),
(5, 25, 3, 23, 'HETH. I know it at first light; great is your faithfulness.'),
(7, 25, 3, 23, 'Heth. They are new every morning, great is thy faithfulness.'),
(4, 25, 3, 24, 'The LORD is my portion, said my soul; therefore will I hope in him.'),
(12, 25, 3, 24, 'The LORD is my portion, saith my soul; therefore will I hope in him.'),
(3, 25, 3, 24, 'Jehovah is my portion, saith my soul; therefore will I hope in him.'),
(8, 25, 3, 24, 'The LORD is my portion, saith my soul; therefore will I hope in him.'),
(9, 25, 3, 24, 'The LORD is my portion’, saith my soul; ‘Therefore will I hope in Him.’'),
(6, 25, 3, 24, 'Jehovah is my portion, saith my soul; therefore will I hope in him.'),
(14, 25, 3, 24, 'My portion is Jehovah, hath my soul said, Therefore I hope for Him.'),
(11, 25, 3, 24, 'Jehovah my portion, said my soul; for this I will hope toward him.'),
(13, 25, 3, 24, 'Yahweh is my portion, says my soul; therefore will I hope in him.'),
(10, 25, 3, 24, '“The LORD is my portion,” says my soul, “therefore I will hope in him.”'),
(1, 25, 3, 24, '“The LORD is my portion,” says my soul, “therefore I will hope in Him.”'),
(5, 25, 3, 24, 'HETH. “The Lord is my portion,” said my soul. Because of this, I will wait for him.'),
(7, 25, 3, 24, 'Heth. The Lord is my portion, said my soul: therefore will I wait for him.'),
(4, 25, 3, 25, 'The LORD is good to them that wait for him, to the soul that seeks him.'),
(12, 25, 3, 25, 'The LORD is good to them that wait for him, to the soul that seeketh him.'),
(3, 25, 3, 25, 'Jehovah is good unto them that wait for him, to the soul that seeketh him.'),
(8, 25, 3, 25, 'The LORD is good unto them that wait for him, to the soul that seeketh him.'),
(9, 25, 3, 25, 'The LORD is good unto them that wait for Him, To the soul that seeketh Him.'),
(6, 25, 3, 25, 'Jehovah is good unto them that wait for him, to the soul [that] seeketh him.'),
(14, 25, 3, 25, 'Good is Jehovah to those waiting for Him, To the soul that seeketh Him.'),
(11, 25, 3, 25, 'Good Jehovah to those waiting for him, to the soul that will seek him.'),
(13, 25, 3, 25, 'Yahweh is good to those who wait for him, to the soul that seeks him.'),
(10, 25, 3, 25, 'The LORD is good to those who wait for him, to the soul that seeks him.'),
(1, 25, 3, 25, 'The LORD is good to those who wait for Him, to the soul who seeks Him.'),
(5, 25, 3, 25, 'TETH. The Lord is good to those who hope in him, to the soul that seeks him.'),
(7, 25, 3, 25, 'Teth. The Lord is good to them that hope in him, to the soul that seeketh him.'),
(4, 25, 3, 26, 'It is good that a man should both hope and quietly wait for the salvation of the LORD.'),
(12, 25, 3, 26, 'It is good that a man should both hope and quietly wait for the salvation of the LORD.'),
(3, 25, 3, 26, 'It is good that a man should hope and quietly wait for the salvation of Jehovah.'),
(8, 25, 3, 26, 'It is good that a man should hope and quietly wait for the salvation of the LORD.'),
(9, 25, 3, 26, 'It is good that a man should quietly wait For the salvation of the LORD.'),
(6, 25, 3, 26, 'It is good that one should both wait, and that in silence, for the salvation of Jehovah.'),
(14, 25, 3, 26, 'Good! when one doth stay and stand still For the salvation of Jehovah.'),
(11, 25, 3, 26, 'Good, and he shall wait and stand still for the salvation of Jehovah.'),
(13, 25, 3, 26, 'It is good that a man should hope and quietly wait for the salvation of Yahweh.'),
(10, 25, 3, 26, 'It is good that a man should hope and quietly wait for the salvation of the LORD.'),
(1, 25, 3, 26, 'It is good to wait quietly for the salvation of the LORD.'),
(5, 25, 3, 26, 'TETH. It is good to stand ready in silence for the salvation of God.'),
(7, 25, 3, 26, 'Teth. It is good to wait with silence for the salvation of God.'),
(4, 25, 3, 27, 'It is good for a man that he bear the yoke of his youth.'),
(12, 25, 3, 27, 'It is good for a man that he should bear the yoke in his youth.'),
(3, 25, 3, 27, 'It is good for a man that he bear the yoke in his youth.'),
(8, 25, 3, 27, 'It is good for a man that he bear the yoke in his youth.'),
(9, 25, 3, 27, 'It is good for a man that he bear The yoke in his youth.'),
(6, 25, 3, 27, 'It is good for a man that he bear the yoke in his youth:'),
(14, 25, 3, 27, 'Good for a man that he beareth a yoke in his youth.'),
(11, 25, 3, 27, 'Good for a man that he shall lift up the yoke in his youth.'),
(13, 25, 3, 27, 'It is good for a man that he bear the yoke in his youth.'),
(10, 25, 3, 27, 'It is good for a man that he bear the yoke while he is young.'),
(1, 25, 3, 27, 'It is good for a man to bear the yoke while he is still young.'),
(5, 25, 3, 27, 'TETH. It is good for a man, when he has carried the yoke from his youth.'),
(7, 25, 3, 27, 'Teth. It is good for a man, when he hath borne the yoke from his youth.'),
(4, 25, 3, 28, 'He sits alone and keeps silence, because he has borne it on him.'),
(12, 25, 3, 28, 'He sitteth alone, and keepeth silence, because he hath borne it upon him.'),
(3, 25, 3, 28, 'Let him sit alone and keep silence, because he hath laid it upon him.'),
(8, 25, 3, 28, 'Let him sit alone and keep silence, because he hath laid it upon him.'),
(9, 25, 3, 28, 'Let him sit alone and keep silence, Because He hath laid it upon him.'),
(6, 25, 3, 28, 'He sitteth solitary and keepeth silence, because he hath laid it upon him;'),
(14, 25, 3, 28, 'He sitteth alone, and is silent, For He hath laid it upon him.'),
(11, 25, 3, 28, 'He will sit alone and be silent, for he laid upon him.'),
(13, 25, 3, 28, 'Let him sit alone and keep silence, because he has laid it on him.'),
(10, 25, 3, 28, 'Let him sit alone and keep silence when he is disciplining him.'),
(1, 25, 3, 28, 'Let him sit alone in silence, for the LORD has laid it upon him.'),
(5, 25, 3, 28, 'JOD. He shall sit solitary and silent. For he has lifted it upon himself.'),
(7, 25, 3, 28, 'Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.'),
(4, 25, 3, 29, 'He puts his mouth in the dust; if so be there may be hope.'),
(12, 25, 3, 29, 'He putteth his mouth in the dust; if there may be hope.'),
(3, 25, 3, 29, 'Let him put his mouth in the dust, if so be there may be hope.'),
(8, 25, 3, 29, 'Let him put his mouth in the dust; if so be there may he hope.'),
(9, 25, 3, 29, 'Let him put his mouth in the dust, If so be there may be hope.'),
(6, 25, 3, 29, 'he putteth his mouth in the dust, if so be there may be hope;'),
(14, 25, 3, 29, 'He putteth in the dust his mouth, if so be there is hope.'),
(11, 25, 3, 29, 'He will give his mouth in the dust, if perhaps there is hope.'),
(13, 25, 3, 29, 'Let him put his mouth in the dust, if so be there may be hope.'),
(10, 25, 3, 29, 'Let him put his mouth to the dust, there may yet be hope.'),
(1, 25, 3, 29, 'Let him bury his face in the dust—perhaps there is still hope.'),
(5, 25, 3, 29, 'JOD. He shall place his mouth in the dirt, if perhaps there may be hope.'),
(7, 25, 3, 29, 'Jod. He shall put his mouth in the dust, if so be there may be hope.'),
(4, 25, 3, 30, 'He gives his cheek to him that smites him: he is filled full with reproach.'),
(12, 25, 3, 30, 'He giveth his cheek to him that smiteth him: he is filled full with reproach.'),
(3, 25, 3, 30, 'Let him give his cheek to him that smiteth him; let him be filled full with reproach.'),
(8, 25, 3, 30, 'Let him give his cheek to him that smiteth him; let him be filled full with reproach.'),
(9, 25, 3, 30, 'Let him give his cheek to him that smiteth him Let him be filled full with reproach.'),
(6, 25, 3, 30, 'he giveth his cheek to him that smiteth him; he is filled full with reproach.'),
(14, 25, 3, 30, 'He giveth to his smiter the cheek, He is filled with reproach.'),
(11, 25, 3, 30, 'He will give the cheek to him striking him: he will be filled with reproach.'),
(13, 25, 3, 30, 'Let him give his cheek to him who strikes him; let him be filled full with reproach.'),
(10, 25, 3, 30, 'Let him give his cheek to him who strikes him; let him be filled with insults.'),
(1, 25, 3, 30, 'Let him offer his cheek to the one who would strike him; let him be filled with reproach.'),
(5, 25, 3, 30, 'JOD. He shall give his cheek to those who strike him; he shall be saturated with reproaches.'),
(7, 25, 3, 30, 'Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.'),
(4, 25, 3, 31, 'For the LORD will not cast off for ever:'),
(12, 25, 3, 31, 'For the Lord will not cast off for ever:'),
(3, 25, 3, 31, 'For the Lord will not cast off for ever.'),
(8, 25, 3, 31, 'For the Lord will not cast off for ever.'),
(9, 25, 3, 31, 'For the Lord will not cast off For ever.'),
(6, 25, 3, 31, 'For the Lord will not cast off for ever;'),
(14, 25, 3, 31, 'For the Lord doth not cast off to the age.'),
(11, 25, 3, 31, 'For Jehovah will not cast of forever:'),
(13, 25, 3, 31, 'For the Lord will not cast off forever.'),
(10, 25, 3, 31, 'For the LORD will not reject forever.'),
(1, 25, 3, 31, 'For the Lord will not cast us off forever.'),
(5, 25, 3, 31, 'CAPH. For the Lord will not rebuke forever.'),
(7, 25, 3, 31, 'Caph. For the Lord will not cast off for ever.'),
(4, 25, 3, 32, 'But though he cause grief, yet will he have compassion according to the multitude of his mercies.'),
(12, 25, 3, 32, 'But though he causeth grief, yet will he have compassion according to the multitude of his mercies.'),
(3, 25, 3, 32, 'For though he cause grief, yet will he have compassion according to the multitude of his lovingkindnesses.'),
(8, 25, 3, 32, 'For though he cause grief, yet will he have compassion according to the multitude of his mercies.'),
(9, 25, 3, 32, 'For though He cause grief, yet will He have compassion According to the multitude of His mercies.'),
(6, 25, 3, 32, 'but if he have caused grief, he will have compassion according to the multitude of his loving-kindnesses:'),
(14, 25, 3, 32, 'For though He afflicted, yet He hath pitied, According to the abundance of His kindness.'),
(11, 25, 3, 32, 'For if he afflicted, and he compassionated according to the multitude of his mercy.'),
(13, 25, 3, 32, 'For though he cause grief, yet he will have compassion according to the multitude of his loving kindnesses.'),
(10, 25, 3, 32, 'For though he may cause grief, yet he will have compassion according to the abundance of his loving kindness.'),
(1, 25, 3, 32, 'Even if He causes grief, He will show compassion according to His abundant loving devotion.'),
(5, 25, 3, 32, 'CAPH. For, if he has cast down, he will also have compassion, according to the multitude of his mercies.'),
(7, 25, 3, 32, 'Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies.'),
(4, 25, 3, 33, 'For he does not afflict willingly nor grieve the children of men.'),
(12, 25, 3, 33, 'For he doth not afflict willingly nor grieve the children of men.'),
(3, 25, 3, 33, 'For he doth not afflict willingly, nor grieve the children of men.'),
(8, 25, 3, 33, 'For he doth not afflict willingly, nor grieve the children of men.'),
(9, 25, 3, 33, 'For He doth not afflict willingly, Nor grieve the children of men.'),
(6, 25, 3, 33, 'for he doth not willingly afflict or grieve the children of men.'),
(14, 25, 3, 33, 'For He hath not afflicted with His heart, Nor doth He grieve the sons of men.'),
(11, 25, 3, 33, 'For he afflicted not from his heart and grieved the sons of men,'),
(13, 25, 3, 33, 'For he does not afflict willingly, nor grieve the children of men.'),
(10, 25, 3, 33, 'For he is not predisposed to bring affliction or suffering to human beings.'),
(1, 25, 3, 33, 'For He does not willingly afflict or grieve the sons of men.'),
(5, 25, 3, 33, 'CAPH. For he has not humiliated from his heart, nor has he thrown aside the sons of men,'),
(7, 25, 3, 33, 'Caph. For he hath not willingly afflicted, nor cast off the children of men.'),
(4, 25, 3, 34, 'To crush under his feet all the prisoners of the earth.'),
(12, 25, 3, 34, 'To crush under his feet all the prisoners of the earth,'),
(3, 25, 3, 34, 'To crush under foot all the prisoners of the earth,'),
(8, 25, 3, 34, 'To crush under foot all the prisoners of the earth,'),
(9, 25, 3, 34, 'To crush under foot All the prisoners of the earth,'),
(6, 25, 3, 34, 'To crush under foot all the prisoners of the earth,'),
(14, 25, 3, 34, 'To bruise under one’s feet any bound ones of earth,'),
(11, 25, 3, 34, 'To crush under his feet all the bound of the earth,'),
(13, 25, 3, 34, 'To crush under foot all the prisoners of the earth,'),
(10, 25, 3, 34, 'To crush under foot all the prisoners of the earth;'),
(1, 25, 3, 34, 'To crush underfoot all the prisoners of the land,'),
(5, 25, 3, 34, 'LAMED. as if to crush under his feet all the prisoners of the land,'),
(7, 25, 3, 34, 'Lamed. To crush under his feet all the prisoners of the land,'),
(4, 25, 3, 35, 'To turn aside the right of a man before the face of the most High,'),
(12, 25, 3, 35, 'To turn aside the right of a man before the face of the most High,'),
(3, 25, 3, 35, 'To turn aside the right of a man before the face of the Most High,'),
(8, 25, 3, 35, 'To turn aside the right of a man before the face of the Most High,'),
(9, 25, 3, 35, 'To turn aside the right of a man Before the face of the Most High,'),
(6, 25, 3, 35, 'to turn aside the right of a man before the face of the Most High,'),
(14, 25, 3, 35, 'To turn aside the judgment of a man, Over-against the face of the Most High,'),
(11, 25, 3, 35, 'To turn aside the judgment of a man before the face of the Most High.'),
(13, 25, 3, 35, 'To turn aside the right of a man before the face of the Most High,'),
(10, 25, 3, 35, 'to deprive a man of justice before the face of the Most High,'),
(1, 25, 3, 35, 'to deny a man justice before the Most High,'),
(5, 25, 3, 35, 'LAMED. as if to turn aside the judgment of a man in the sight of the presence of the Most High,'),
(7, 25, 3, 35, 'Lamed. To turn aside the judgment of a man before the face of the most High,'),
(4, 25, 3, 36, 'To subvert a man in his cause, the LORD approves not.'),
(12, 25, 3, 36, 'To subvert a man in his cause, the Lord approveth not.'),
(3, 25, 3, 36, 'To subvert a man in his cause, the Lord approveth not.'),
(8, 25, 3, 36, 'To subvert a man in his cause, the Lord approveth not.'),
(9, 25, 3, 36, 'To subvert a man in his cause, The Lord approveth not.'),
(6, 25, 3, 36, 'to wrong a man in his cause,—will not the Lord see it?'),
(14, 25, 3, 36, 'To subvert a man in his cause, the Lord hath not approved.'),
(11, 25, 3, 36, 'To pervert a man in his contention Jehovah saw not.'),
(13, 25, 3, 36, 'To subvert a man in his cause, the Lord doesn’t approve.'),
(10, 25, 3, 36, 'to subvert a man in his cause, the LORD does not approve.'),
(1, 25, 3, 36, 'to subvert a man in his lawsuit—of these the Lord does not approve.'),
(5, 25, 3, 36, 'LAMED. as if to pervert a man in his judgment: the Lord does not do this.'),
(7, 25, 3, 36, 'Lamed. To destroy a man wrongfully in his judgment, the Lord hath not approved.'),
(4, 25, 3, 37, 'Who is he that said, and it comes to pass, when the Lord commands it not?'),
(12, 25, 3, 37, 'Who is he that saith, and it cometh to pass, when the Lord commandeth it not?'),
(3, 25, 3, 37, 'Who is he that saith, and it cometh to pass, when the Lord commandeth it not?'),
(8, 25, 3, 37, 'Who is he that saith, and it cometh to pass, when the Lord commandeth it not?'),
(9, 25, 3, 37, 'Who is he that saith, and it cometh to pass, When the Lord commandeth it not?'),
(6, 25, 3, 37, 'Who is he that saith, and there cometh to pass, what the Lord hath not commanded?'),
(14, 25, 3, 37, 'Who is this—he hath said, and it is, And the Lord hath not commanded it?'),
(11, 25, 3, 37, 'Who this saying, And it shall be Jehovah commanding not?'),
(13, 25, 3, 37, 'Who is he who says, and it comes to pass, when the Lord doesn’t command it?'),
(10, 25, 3, 37, 'Who can speak a thing and have it come to pass, unless the LORD has commanded it?'),
(1, 25, 3, 37, 'Who has spoken and it came to pass, unless the Lord has ordained it?'),
(5, 25, 3, 37, 'MEM. Who is this, who said to do what the Lord did not command?'),
(7, 25, 3, 37, 'Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?'),
(4, 25, 3, 38, 'Out of the mouth of the most High proceeds not evil and good?'),
(12, 25, 3, 38, 'Out of the mouth of the most High proceedeth not evil and good?'),
(3, 25, 3, 38, 'Out of the mouth of the Most High cometh there not evil and good?'),
(8, 25, 3, 38, 'Out of the mouth of the Most High cometh there not evil and good?'),
(9, 25, 3, 38, 'Out of the mouth of the Most High proceedeth not Evil and good?'),
(6, 25, 3, 38, 'Out of the mouth of the Most High doth not there proceed evil and good?'),
(14, 25, 3, 38, 'From the mouth of the Most High Go not forth the evils and the good.'),
(11, 25, 3, 38, 'From the mouth of the Most High shall not come forth evil and good.'),
(13, 25, 3, 38, 'Doesn’t evil and good come out of the mouth of the Most High?'),
(10, 25, 3, 38, 'Doesn’t both calamity and good come out of the mouth of the Most High?'),
(1, 25, 3, 38, 'Do not both adversity and good come from the mouth of the Most High?'),
(5, 25, 3, 38, 'MEM. Does not both misfortune and good proceed from the mouth of the Most High?'),
(7, 25, 3, 38, 'Mem. Shall not both evil and good proceed out of the mouth of the Highest?'),
(4, 25, 3, 39, 'Why does a living man complain, a man for the punishment of his sins?'),
(12, 25, 3, 39, 'Why doth a living man complain, a man for the punishment of his sins?'),
(3, 25, 3, 39, 'Wherefore doth a living man complain, a man for the punishment of his sins?'),
(8, 25, 3, 39, 'Wherefore doth a living man complain, a man for the punishment of his sins?'),
(9, 25, 3, 39, 'Wherefore doth a living man complain, A strong man because of his sins?'),
(6, 25, 3, 39, 'Wherefore doth a living man complain, a man for the punishment of his sins?'),
(14, 25, 3, 39, 'What—sigh habitually doth a living man, A man for his sin?'),
(11, 25, 3, 39, 'Why shall a living man murmur? a man for his sin?'),
(13, 25, 3, 39, 'Why does a living man complain, a man for the punishment of his sins?'),
(10, 25, 3, 39, 'Why does a living man complain, a man for the punishment of his sins?'),
(1, 25, 3, 39, 'Why should any mortal man complain, in view of his sins?'),
(5, 25, 3, 39, 'MEM. Why has a living man murmured, a man suffering for his sins?'),
(7, 25, 3, 39, 'Mem. Why hath a living man murmured, man suffering for his sins?'),
(4, 25, 3, 40, 'Let us search and try our ways, and turn again to the LORD.'),
(12, 25, 3, 40, 'Let us search and try our ways, and turn again to the LORD.'),
(3, 25, 3, 40, 'Let us search and try our ways, and turn again to Jehovah.'),
(8, 25, 3, 40, 'Let us search and try our ways, and turn again to the LORD.'),
(9, 25, 3, 40, 'Let us search and try our ways, And return to the LORD.'),
(6, 25, 3, 40, 'Let us search and try our ways, and turn again to Jehovah.'),
(14, 25, 3, 40, 'We search our ways, and investigate, And turn back unto Jehovah.'),
(11, 25, 3, 40, 'We will search out our ways, and examine and turn back even to Jehovah.'),
(13, 25, 3, 40, 'Let us search and try our ways, and turn again to Yahweh.'),
(10, 25, 3, 40, 'Let us examine and search our ways, and return to the LORD.'),
(1, 25, 3, 40, 'Let us examine and test our ways, and turn back to the LORD.'),
(5, 25, 3, 40, 'NUN. Let us examine our ways, and seek out, and return to the Lord.'),
(7, 25, 3, 40, 'Nun. Let us search our ways, and seek, and return to the Lord.'),
(4, 25, 3, 41, 'Let us lift up our heart with our hands to God in the heavens.'),
(12, 25, 3, 41, 'Let us lift up our heart with our hands to God in the heavens.'),
(3, 25, 3, 41, 'Let us lift up our heart with our hands unto God in the heavens.'),
(8, 25, 3, 41, 'Let us lift up our heart with our hands unto God in the heavens.'),
(9, 25, 3, 41, 'Let us lift up our heart with our hands Unto God in the heavens.'),
(6, 25, 3, 41, 'Let us lift up our heart with [our] hands unto God in the heavens.'),
(14, 25, 3, 41, 'We lift up our heart on the hands unto God in the heavens.'),
(11, 25, 3, 41, 'We will lift up our hearts upon the hands to God in the heavens.'),
(13, 25, 3, 41, 'Let us lift up our heart with our hands to God in the heavens.'),
(10, 25, 3, 41, 'Let us lift up our heart with our hands to God in the heavens.'),
(1, 25, 3, 41, 'Let us lift up our hearts and hands to God in heaven:'),
(5, 25, 3, 41, 'NUN. Let us lift up our hearts, with our hands, toward the Lord in the heavens.'),
(7, 25, 3, 41, 'Nun. Let us lift up our hearts with our hands to the Lord in the heavens.'),
(4, 25, 3, 42, 'We have transgressed and have rebelled: you have not pardoned.'),
(12, 25, 3, 42, 'We have transgressed and have rebelled: thou hast not pardoned.'),
(3, 25, 3, 42, 'We have transgressed and have rebelled; thou hast not pardoned.'),
(8, 25, 3, 42, 'We have transgressed and have rebelled; thou hast not pardoned.'),
(9, 25, 3, 42, 'We have transgressed and have rebelled; Thou hast not pardoned.'),
(6, 25, 3, 42, 'We have transgressed and have rebelled: thou hast not pardoned.'),
(14, 25, 3, 42, 'We—we have transgressed and rebelled, Thou—Thou hast not forgiven.'),
(11, 25, 3, 42, 'We transgressed and resisted: thou forgavest not.'),
(13, 25, 3, 42, 'We have transgressed and have rebelled; you have not pardoned.'),
(10, 25, 3, 42, 'We have transgressed and have rebelled, and you have not forgiven.'),
(1, 25, 3, 42, '“We have sinned and rebelled; You have not forgiven.”'),
(5, 25, 3, 42, 'NUN. We have acted sinfully, and we have provoked to wrath. About this, you are relentless.'),
(7, 25, 3, 42, 'Nun. We have done wickedly, and provoked thee to wrath: therefore thou art inexorable.'),
(4, 25, 3, 43, 'You have covered with anger, and persecuted us: you have slain, you have not pitied.'),
(12, 25, 3, 43, 'Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.'),
(3, 25, 3, 43, 'Thou hast covered with anger and pursued us; thou hast slain, thou hast not pitied.'),
(8, 25, 3, 43, 'Thou hast covered with anger and pursued us; thou hast slain, thou hast not pitied.'),
(9, 25, 3, 43, 'Thou hast covered with anger and pursued us; Thou hast slain unsparingly.'),
(6, 25, 3, 43, 'Thou hast covered thyself with anger, and pursued us; thou hast slain, thou hast not spared.'),
(14, 25, 3, 43, 'Thou hast covered Thyself with anger, And dost pursue us; Thou hast slain—Thou hast not pitied.'),
(11, 25, 3, 43, 'Thou didst cover with anger, and thou wilt pursue us: thou didst slay, thou didst not pity.'),
(13, 25, 3, 43, 'You have covered with anger and pursued us; you have killed, you have not pitied.'),
(10, 25, 3, 43, 'You have covered yourself with anger and pursued us; you killed without sparing.'),
(1, 25, 3, 43, 'You have covered Yourself in anger and pursued us; You have killed without pity.'),
(5, 25, 3, 43, 'SAMECH. You have covered us in your fury, and you have struck us. You have killed, and have not spared.'),
(7, 25, 3, 43, 'Samech. Thou hast covered in thy wrath, and hast struck us: thou hast killed and hast not spared.'),
(4, 25, 3, 44, 'You have covered yourself with a cloud, that our prayer should not pass through.'),
(12, 25, 3, 44, 'Thou hast covered thyself with a cloud, that our prayer should not pass through.'),
(3, 25, 3, 44, 'Thou hast covered thyself with a cloud, so that no prayer can pass through.'),
(8, 25, 3, 44, 'Thou hast covered thyself with a cloud, that our prayer should not pass through.'),
(9, 25, 3, 44, 'Thou hast covered Thyself with a cloud, So that no prayer can pass through.'),
(6, 25, 3, 44, 'Thou hast covered thyself with a cloud, that prayer should not pass through.'),
(14, 25, 3, 44, 'Thou hast covered Thyself with a cloud, So that prayer doth not pass through.'),
(11, 25, 3, 44, 'Thou didst cover over thyself with a cloud from a prayer passing through.'),
(13, 25, 3, 44, 'You have covered yourself with a cloud, so that no prayer can pass through.'),
(10, 25, 3, 44, 'You have covered yourself with a cloud, so that no prayer can pass through.'),
(1, 25, 3, 44, 'You have covered Yourself with a cloud that no prayer can pass through.'),
(5, 25, 3, 44, 'SAMECH. You have set a cloud opposite you, lest our prayer pass through.'),
(7, 25, 3, 44, 'Samech. Thou hast set a cloud before thee, that our prayer may not pass through.'),
(4, 25, 3, 45, 'You have made us as the offscouring and refuse in the middle of the people.'),
(12, 25, 3, 45, 'Thou hast made us as the offscouring and refuse in the midst of the people.'),
(3, 25, 3, 45, 'Thou hast made us an offscouring and refuse in the midst of the peoples.'),
(8, 25, 3, 45, 'Thou hast made us as the offscouring and refuse in the midst of the peoples.'),
(9, 25, 3, 45, 'Thou hast made us as the offscouring and refuse In the midst of the peoples.'),
(6, 25, 3, 45, 'Thou hast made us the offscouring and refuse in the midst of the peoples.'),
(14, 25, 3, 45, 'Offscouring and refuse Thou dost make us In the midst of the peoples.'),
(11, 25, 3, 45, 'Thou didst set us the offscouring and despising in the midst of peoples.'),
(13, 25, 3, 45, 'You have made us an off-scouring and refuse in the midst of the peoples.'),
(10, 25, 3, 45, 'You have made us rubbish and refuse in the midst of the peoples.'),
(1, 25, 3, 45, 'You have made us scum and refuse among the nations.'),
(5, 25, 3, 45, 'SAMECH. In the midst of the peoples, you have uprooted me and cast me out.'),
(7, 25, 3, 45, 'Samech. Thou hast made me as an outcast, and refuse in the midst of the people.'),
(4, 25, 3, 46, 'All our enemies have opened their mouths against us.'),
(12, 25, 3, 46, 'All our enemies have opened their mouths against us.'),
(3, 25, 3, 46, 'All our enemies have opened their mouth wide against us.'),
(8, 25, 3, 46, 'all our enemies have opened their mouth wide against us.'),
(9, 25, 3, 46, 'All our enemies have opened their mouth Wide against us.'),
(6, 25, 3, 46, 'All our enemies have opened their mouth against us.'),
(14, 25, 3, 46, 'Opened against us their mouth have all our enemies.'),
(11, 25, 3, 46, 'All our enemies opened their mouth against us.'),
(13, 25, 3, 46, 'All our enemies have opened their mouth wide against us.'),
(10, 25, 3, 46, 'All our enemies have opened their mouth wide against us.'),
(1, 25, 3, 46, 'All our enemies open their mouths against us.'),
(5, 25, 3, 46, 'PHE. All our enemies have opened their mouths over us.'),
(7, 25, 3, 46, 'Phe. All our enemies have opened their mouths against us.'),
(4, 25, 3, 47, 'Fear and a snare is come on us, desolation and destruction.'),
(12, 25, 3, 47, 'Fear and a snare is come upon us, desolation and destruction.'),
(3, 25, 3, 47, 'Fear and the pit are come upon us, devastation and destruction.'),
(8, 25, 3, 47, 'Fear and the pit are come upon us, devastation and destruction.'),
(9, 25, 3, 47, 'Terror and the pit are come upon us, Desolation and destruction.'),
(6, 25, 3, 47, 'Fear and the pit are come upon us, devastation and ruin.'),
(14, 25, 3, 47, 'Fear and a snare hath been for us, Desolation and destruction.'),
(11, 25, 3, 47, 'Fear and a snare were to us, desolation and breaking.'),
(13, 25, 3, 47, 'Fear and the pit have come on us, devastation and destruction.'),
(10, 25, 3, 47, 'Fear and the pit have come on us, devastation and destruction.'),
(1, 25, 3, 47, 'Panic and pitfall have come upon us—devastation and destruction.'),
(5, 25, 3, 47, 'PHE. Prediction has become for us a dread, and a snare, and a grief.'),
(7, 25, 3, 47, 'Phe. Prophecy is become to us a fear, and a snare, and destruction.'),
(4, 25, 3, 48, 'My eye runs down with rivers of water for the destruction of the daughter of my people.'),
(12, 25, 3, 48, 'My eye runneth down with rivers of water for the destruction of the daughter of my people.'),
(3, 25, 3, 48, 'Mine eye runneth down with streams of water, for the destruction of the daughter of my people.'),
(8, 25, 3, 48, 'Mine eye runneth down with rivers of water, for the destruction of the daughter of my people.'),
(9, 25, 3, 48, 'Mine eye runneth down with rivers of water, For the breach of the daughter of my people.'),
(6, 25, 3, 48, 'Mine eye runneth down with streams of water for the ruin of the daughter of my people.'),
(14, 25, 3, 48, 'Rivulets of water go down my eye, For the destruction of the daughter of my people.'),
(11, 25, 3, 48, 'Mine eye will bring down streams of water for the breaking of the daughter of my people.'),
(13, 25, 3, 48, 'My eye runs down with streams of water, for the destruction of the daughter of my people.'),
(10, 25, 3, 48, 'Streams of tears run down from my eyes because of the destruction of the daughter of my people.'),
(1, 25, 3, 48, 'Streams of tears flow from my eyes over the destruction of the daughter of my people.'),
(5, 25, 3, 48, 'PHE. My eye has brought forth streams of water at the contrition of the daughter of my people.'),
(7, 25, 3, 48, 'Phe. My eye hath run down with streams of water, for the destruction of the daughter of my people.'),
(4, 25, 3, 49, 'My eye trickles down, and ceases not, without any intermission.'),
(12, 25, 3, 49, 'My eye trickleth down, and ceaseth not, without any intermission,'),
(3, 25, 3, 49, 'Mine eye poureth down, and ceaseth not, without any intermission,'),
(8, 25, 3, 49, 'Mine eye poureth down, and ceaseth not, without any intermission,'),
(9, 25, 3, 49, 'Mine eye is poured out, and ceaseth not, Without any intermission,'),
(6, 25, 3, 49, 'Mine eye poureth down, and ceaseth not, without any intermission,'),
(14, 25, 3, 49, 'Mine eye is poured out, And doth not cease without intermission,'),
(11, 25, 3, 49, 'Mine eye flowed and it will not be silent, from no intermission,'),
(13, 25, 3, 49, 'My eye pours down, and doesn’t cease, without any intermission,'),
(10, 25, 3, 49, 'My tears flow and do not cease, without respite,'),
(1, 25, 3, 49, 'My eyes overflow unceasingly, without relief,'),
(5, 25, 3, 49, 'AIN. My eye has been afflicted, and it has not been quieted, because there would be no rest'),
(7, 25, 3, 49, 'Ain. My eye is afflicted, and hath not been quiet, because there was no rest:'),
(4, 25, 3, 50, 'Till the LORD look down, and behold from heaven.'),
(12, 25, 3, 50, 'Till the LORD shall look down, and behold from heaven.'),
(3, 25, 3, 50, 'Till Jehovah look down, and behold from heaven.'),
(8, 25, 3, 50, 'Till the LORD look down, and behold from heaven.'),
(9, 25, 3, 50, 'Till the LORD look forth, And behold from heaven.'),
(6, 25, 3, 50, 'till Jehovah look down and behold from the heavens.'),
(14, 25, 3, 50, 'Till Jehovah looketh and seeth from the heavens,'),
(11, 25, 3, 50, 'Till Jehovah shall look forth and see from the heavens.'),
(13, 25, 3, 50, 'Until Yahweh look down, and see from heaven.'),
(10, 25, 3, 50, 'until the LORD looks down and sees from heaven.'),
(1, 25, 3, 50, 'until the LORD looks down from heaven and sees.'),
(5, 25, 3, 50, 'AIN. until the Lord looked down and saw from the heavens.'),
(7, 25, 3, 50, 'Ain. Till the Lord regarded and looked down from the heavens.'),
(4, 25, 3, 51, 'My eye affects my heart because of all the daughters of my city.'),
(12, 25, 3, 51, 'My eye affecteth my heart because of all the daughters of my city.'),
(3, 25, 3, 51, 'Mine eye affecteth my soul, because of all the daughters of my city.'),
(8, 25, 3, 51, 'Mine eye affecteth my soul, because of all the daughters of my city.'),
(9, 25, 3, 51, 'Mine eye affected my soul, Because of all the daughters of my city.'),
(6, 25, 3, 51, 'Mine eye affecteth my soul, because of all the daughters of my city.'),
(14, 25, 3, 51, 'My eye affecteth my soul, Because of all the daughters of my city.'),
(11, 25, 3, 51, 'Mine eye will glean for my soul for all the daughters of my city.'),
(13, 25, 3, 51, 'My eye affects my soul, because of all the daughters of my city.'),
(10, 25, 3, 51, 'My eyes bring my soul grief, because of all the daughters of my city.'),
(1, 25, 3, 51, 'My eyes bring grief to my soul because of all the daughters of my city.'),
(5, 25, 3, 51, 'AIN. My eye has exhausted my soul over every one of the daughters of my city.'),
(7, 25, 3, 51, 'Ain. My eye hath wasted my soul because of all the daughters of my city.'),
(4, 25, 3, 52, 'My enemies chased me sore, like a bird, without cause.'),
(12, 25, 3, 52, 'My enemies chased me fiercely, like a bird without cause.'),
(3, 25, 3, 52, 'They have chased me sore like a bird, they that are mine enemies without cause.'),
(8, 25, 3, 52, 'They have chased me sore like a bird, that are mine enemies without cause.'),
(9, 25, 3, 52, 'They have chased me sore like a bird, That are mine enemies without cause.'),
(6, 25, 3, 52, 'They that are mine enemies without cause have chased me sore like a bird.'),
(14, 25, 3, 52, 'Hunted me sore as a bird have my enemies without cause.'),
(11, 25, 3, 52, 'Hunting, they hunted me as a bird, mine enemies, gratuitously.'),
(13, 25, 3, 52, 'They have chased me relentlessly like a bird, those who are my enemies without cause.'),
(10, 25, 3, 52, 'They have chased me relentlessly like a bird, those who are my enemies without cause.'),
(1, 25, 3, 52, 'Without cause my enemies hunted me like a bird.'),
(5, 25, 3, 52, 'SADE. My enemies have chased me, and they have caught me like a bird, without reason.'),
(7, 25, 3, 52, 'Sade. My enemies have chased me and caught me like a bird, without cause.'),
(4, 25, 3, 53, 'They have cut off my life in the dungeon, and cast a stone on me.'),
(12, 25, 3, 53, 'They have cut off my life in the dungeon, and cast a stone upon me.'),
(3, 25, 3, 53, 'They have cut off my life in the dungeon, and have cast a stone upon me.'),
(8, 25, 3, 53, 'They have cut off my life in the dungeon, and have cast a stone upon me.'),
(9, 25, 3, 53, 'They have cut off my life in the dungeon, And have cast stones upon me.'),
(6, 25, 3, 53, 'They have cut off my life in a pit, and cast a stone upon me.'),
(14, 25, 3, 53, 'They have cut off in a pit my life, And they cast a stone against me.'),
(11, 25, 3, 53, 'They cut off my life in the pit, and cast a stone upon me.'),
(13, 25, 3, 53, 'They have cut off my life in the dungeon, and have cast a stone on me.'),
(10, 25, 3, 53, 'They have cut off my life in a pit, and have cast a stone on me.'),
(1, 25, 3, 53, 'They dropped me alive into a pit and cast stones upon me.'),
(5, 25, 3, 53, 'SADE. My life has fallen into a pit, and they have placed a stone over me.'),
(7, 25, 3, 53, 'Sade. My life is fallen into the pit, and they have laid a stone over me.'),
(4, 25, 3, 54, 'Waters flowed over my head; then I said, I am cut off.'),
(12, 25, 3, 54, 'Waters flowed over my head; then I said, I am cut off.'),
(3, 25, 3, 54, 'Waters flowed over my head; I said, I am cut off.'),
(8, 25, 3, 54, 'Waters flowed over mine head; I said, I am cut off.'),
(9, 25, 3, 54, 'Waters flowed over my head; I said: ‘I am cut off.’'),
(6, 25, 3, 54, 'Waters streamed over my head; I said, I am cut off.'),
(14, 25, 3, 54, 'Flowed have waters over my head, I have said, I have been cut off.'),
(11, 25, 3, 54, 'Waters were spread over my head; I said I was cut off.'),
(13, 25, 3, 54, 'Waters flowed over my head; I said, I am cut off.'),
(10, 25, 3, 54, 'Waters flowed over my head; I said, ‘I am finished.’'),
(1, 25, 3, 54, 'The waters flowed over my head, and I thought I was going to die.'),
(5, 25, 3, 54, 'SADE. The waters have flooded over my head. I said, “I am lost.”'),
(7, 25, 3, 54, 'Sade. Waters have flowed over my head: I said: I am cut off.'),
(4, 25, 3, 55, 'I called on your name, O LORD, out of the low dungeon.'),
(12, 25, 3, 55, 'I called upon thy name, O LORD, out of the low dungeon.'),
(3, 25, 3, 55, 'I called upon thy name, O Jehovah, out of the lowest dungeon.'),
(8, 25, 3, 55, 'I called upon thy name, O LORD, out of the lowest dungeon.'),
(9, 25, 3, 55, 'I called upon Thy name, O LORD, Out of the lowest dungeon.'),
(6, 25, 3, 55, 'I called upon thy name, Jehovah, out of the lowest pit.'),
(14, 25, 3, 55, 'I called Thy name, O Jehovah, from the lower pit.'),
(11, 25, 3, 55, 'I called thy name, O Jehovah, in the pit underneath.'),
(13, 25, 3, 55, 'I called on your name, Yahweh, out of the lowest dungeon.'),
(10, 25, 3, 55, 'I called on your name, LORD, out of the depths of the pit.'),
(1, 25, 3, 55, 'I called on Your name, O LORD, out of the depths of the Pit.'),
(5, 25, 3, 55, 'COPH. I called upon your name, O Lord, from the furthest pit.'),
(7, 25, 3, 55, 'Coph. I have called upon thy name, O Lord, from the lowest pit.'),
(4, 25, 3, 56, 'You have heard my voice: hide not your ear at my breathing, at my cry.'),
(12, 25, 3, 56, 'Thou hast heard my voice: hide not thy ear at my breathing, at my cry.'),
(3, 25, 3, 56, 'Thou heardest my voice; hide not thine ear at my breathing, at my cry.'),
(8, 25, 3, 56, 'Thou heardest my voice; hide not thine ear at my breathing, at my cry.'),
(9, 25, 3, 56, 'Thou heardest my voice; hide not Thine ear at my sighing, at my cry.'),
(6, 25, 3, 56, 'Thou hast heard my voice: hide not thine ear at my sighing, at my cry.'),
(14, 25, 3, 56, 'My voice Thou hast heard, Hide not Thine ear at my breathing—at my cry.'),
(11, 25, 3, 56, 'Thou heardest my voice: thou wilt not hide thine ear at my breathing, at my cry.'),
(13, 25, 3, 56, 'You heard my voice; don’t hide your ear at my breathing, at my cry.'),
(10, 25, 3, 56, 'You heard my voice; do not hide your ear at my sighs, to my cry.'),
(1, 25, 3, 56, 'You heard my plea: “Do not ignore my cry for relief.”'),
(5, 25, 3, 56, 'COPH. You have heard my voice. Do not turn away your ear from my sobbing and my cries.'),
(7, 25, 3, 56, 'Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries.'),
(4, 25, 3, 57, 'You drew near in the day that I called on you: you said, Fear not.'),
(12, 25, 3, 57, 'Thou drewest near in the day that I called upon thee: thou saidst, Fear not.'),
(3, 25, 3, 57, 'Thou drewest near in the day that I called upon thee; thou saidst, Fear not.'),
(8, 25, 3, 57, 'Thou drewest near in the day that I called upon thee: thou saidst, Fear not.'),
(9, 25, 3, 57, 'Thou drewest near in the day that I called upon Thee; Thou saidst: ‘Fear not.’'),
(6, 25, 3, 57, 'Thou drewest near in the day that I called upon thee; thou saidst, Fear not.'),
(14, 25, 3, 57, 'Thou hast drawn near in the day I call Thee, Thou hast said, Fear not.'),
(11, 25, 3, 57, 'Thou drewest near in the day I shall call thee: thou saidst, Thou shalt not fear.'),
(13, 25, 3, 57, 'You drew near in the day that I called on you; you said, Don’t be afraid.'),
(10, 25, 3, 57, 'You drew near in the day that I called on you; you said, “Do not be afraid.”'),
(1, 25, 3, 57, 'You drew near when I called on You; You said, “Do not be afraid.”'),
(5, 25, 3, 57, 'COPH. You drew near in the daytime, when I called upon you. You said, “Fear not.”'),
(7, 25, 3, 57, 'Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.'),
(4, 25, 3, 58, 'O LORD, you have pleaded the causes of my soul; you have redeemed my life.'),
(12, 25, 3, 58, 'O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.'),
(3, 25, 3, 58, 'O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.'),
(8, 25, 3, 58, 'O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.'),
(9, 25, 3, 58, 'O Lord, Thou hast pleaded the causes of my soul; Thou hast redeemed my life.'),
(6, 25, 3, 58, 'Lord, thou hast pleaded the cause of my soul, thou hast redeemed my life.'),
(14, 25, 3, 58, 'Thou hast pleaded, O Lord, the pleadings of my soul, Thou hast redeemed my life.'),
(11, 25, 3, 58, 'Thou didst contend, O Jehovah, the contentions of my soul; thou didst redeem my life.'),
(13, 25, 3, 58, 'Lord, you have pleaded the causes of my soul; you have redeemed my life.'),
(10, 25, 3, 58, 'LORD, you have taken up the case for my soul; you have redeemed my life.'),
(1, 25, 3, 58, 'You defend my cause, O Lord; You redeem my life.'),
(5, 25, 3, 58, 'RES. You have judged, O Lord, the case of my soul. You are the Redeemer of my life.'),
(7, 25, 3, 58, 'Res. Thou hast judged, O Lord, the cause of my soul, thou the Redeemer of my life.'),
(4, 25, 3, 59, 'O LORD, you have seen my wrong: judge you my cause.'),
(12, 25, 3, 59, 'O LORD, thou hast seen my wrong: judge thou my cause.'),
(3, 25, 3, 59, 'O Jehovah, thou hast seen my wrong; judge thou my cause.'),
(8, 25, 3, 59, 'O LORD, thou hast seen my wrong; judge thou my cause.'),
(9, 25, 3, 59, 'O LORD, Thou hast seen my wrong; Judge Thou my cause.'),
(6, 25, 3, 59, 'Jehovah, thou hast seen my wrong: judge thou my cause.'),
(14, 25, 3, 59, 'Thou hast seen, O Jehovah, my overthrow, Judge Thou my cause.'),
(11, 25, 3, 59, 'Thou sawest, O Jehovah, my bowing down: judge thou my judgment.'),
(13, 25, 3, 59, 'Yahweh, you have seen my wrong. Judge my cause.'),
(10, 25, 3, 59, 'You have seen, LORD, the wrong done to me; judge my case.'),
(1, 25, 3, 59, 'You have seen, O LORD, the wrong done to me; vindicate my cause!'),
(5, 25, 3, 59, 'RES. You have seen, O Lord, their iniquity against me. Judge my case.'),
(7, 25, 3, 59, 'Res. Thou hast seen, O Lord, their iniquity against me: judge thou my judgment.'),
(4, 25, 3, 60, 'You have seen all their vengeance and all their imaginations against me.'),
(12, 25, 3, 60, 'Thou hast seen all their vengeance and all their imaginations against me.'),
(3, 25, 3, 60, 'Thou hast seen all their vengeance and all their devices against me.'),
(8, 25, 3, 60, 'Thou hast seen all their vengeance and all their devices against me.'),
(9, 25, 3, 60, 'Thou hast seen all their vengeance And all their devices against me.'),
(6, 25, 3, 60, 'Thou hast seen all their vengeance, all their imaginations against me.'),
(14, 25, 3, 60, 'Thou hast seen all their vengeance, All their thoughts of me.'),
(11, 25, 3, 60, 'Thou sawest all their vengeance, all their purposes against me.'),
(13, 25, 3, 60, 'You have seen all their vengeance and all their devices against me.'),
(10, 25, 3, 60, 'You have seen all their vengeance and all their plots against me.'),
(1, 25, 3, 60, 'You have seen all their malice, all their plots against me.'),
(5, 25, 3, 60, 'RES. You have seen all their fury, every one of their thoughts is against me.'),
(7, 25, 3, 60, 'Res. Thou hast seen all their fury, and all their thoughts against me.'),
(4, 25, 3, 61, 'You have heard their reproach, O LORD, and all their imaginations against me;'),
(12, 25, 3, 61, 'Thou hast heard their reproach, O LORD, and all their imaginations against me;'),
(3, 25, 3, 61, 'Thou hast heard their reproach, O Jehovah, and all their devices against me,'),
(8, 25, 3, 61, 'Thou hast heard their reproach, O LORD, and all their devices against me;'),
(9, 25, 3, 61, 'Thou hast heard their taunt, O LORD, And all their devices against me;'),
(6, 25, 3, 61, 'Thou hast heard their reproach, O Jehovah, all their imaginations against me;'),
(14, 25, 3, 61, 'Thou hast heard their reproach, O Jehovah, All their thoughts against me,'),
(11, 25, 3, 61, 'Thou heardest their reproach, O Jehovah, all their purposes against me.'),
(13, 25, 3, 61, 'You have heard their reproach, Yahweh, and all their devices against me,'),
(10, 25, 3, 61, 'You have heard their insults, LORD, and all their plots against me.'),
(1, 25, 3, 61, 'O LORD, You have heard their insults, all their plots against me—'),
(5, 25, 3, 61, 'SIN. You have heard their reproach, O Lord, all their thoughts are against me.'),
(7, 25, 3, 61, 'Sin. Thou hast heard their reproach, O Lord, all their imaginations against me.'),
(4, 25, 3, 62, 'The lips of those that rose up against me, and their device against me all the day.'),
(12, 25, 3, 62, 'The lips of those that rose up against me, and their device against me all the day.'),
(3, 25, 3, 62, 'The lips of those that rose up against me, and their device against me all the day.'),
(8, 25, 3, 62, 'The lips of those that rose up against me, and their imagination against me all the day.'),
(9, 25, 3, 62, 'The lips of those that rose up against me, And their muttering against me all the day.'),
(6, 25, 3, 62, 'the lips of those that rise up against me and their meditation against me all the day.'),
(14, 25, 3, 62, 'The lips of my withstanders, Even their meditation against me all the day.'),
(11, 25, 3, 62, 'The lips of those rising up, and their devices against me all the day.'),
(13, 25, 3, 62, 'The lips of those that rose up against me, and their device against me all the day.'),
(10, 25, 3, 62, 'The lips of those that rose up against me, and their plots against me all day long.'),
(1, 25, 3, 62, 'the slander and murmuring of my assailants against me all day long.'),
(5, 25, 3, 62, 'SIN. The lips of those who rise up against me, and their meditations, are against me all day long.'),
(7, 25, 3, 62, 'Sin. The lips of them that rise up against me: and their devices against me all the day.'),
(4, 25, 3, 63, 'Behold their sitting down, and their rising up; I am their music.'),
(12, 25, 3, 63, 'Behold their sitting down, and their rising up; I am their music.'),
(3, 25, 3, 63, 'Behold thou their sitting down, and their rising up; I am their song.'),
(8, 25, 3, 63, 'Behold thou their sitting down, and their rising up; I am their song.'),
(9, 25, 3, 63, 'Behold Thou their sitting down, and their rising up; I am their song.'),
(6, 25, 3, 63, 'Behold thou their sitting down and their rising up: I am their song.'),
(14, 25, 3, 63, 'Their sitting down, and their rising up, Behold attentively, I am their song.'),
(11, 25, 3, 63, 'Their sitting and their rising, look thou: I their song.'),
(13, 25, 3, 63, 'You see their sitting down, and their rising up; I am their song.'),
(10, 25, 3, 63, 'Look their sitting down, and their rising up; I am their mocking song.'),
(1, 25, 3, 63, 'When they sit and when they rise, see how they mock me in song.'),
(5, 25, 3, 63, 'SIN. Watch their sitting down and their rising up: I am their psalm.'),
(7, 25, 3, 63, 'Sin. Behold their sitting down, and their rising up, I am their song.'),
(4, 25, 3, 64, 'Render to them a recompense, O LORD, according to the work of their hands.'),
(12, 25, 3, 64, 'Render to them a recompense, O LORD, according to the work of their hands.'),
(3, 25, 3, 64, 'Thou wilt render unto them a recompense, O Jehovah, according to the work of their hands.'),
(8, 25, 3, 64, 'Thou wilt render unto them a recompence, O LORD, according to the work of their hands.'),
(9, 25, 3, 64, 'Thou wilt render unto them a recompense, O LORD, According to the work of their hands.'),
(6, 25, 3, 64, 'Render unto them a recompence, O Jehovah, according to the work of their hands;'),
(14, 25, 3, 64, 'Thou returnest to them the deed, O Jehovah, According to the work of their hands.'),
(11, 25, 3, 64, 'Thou wilt turn back to them a retribution, O Jehovah, according to the work of their hands.'),
(13, 25, 3, 64, 'You will render to them a recompense, Yahweh, according to the work of their hands.'),
(10, 25, 3, 64, 'You will render to them what they deserve, LORD, according to the work of their hands.'),
(1, 25, 3, 64, 'You will pay them back what they deserve, O LORD, according to the work of their hands.'),
(5, 25, 3, 64, 'THAU. You shall pay a recompense to them, O Lord, according to the works of their hands.'),
(7, 25, 3, 64, 'Thau. Thou shalt render them a recompense, O Lord, according to the works of their hands.'),
(4, 25, 3, 65, 'Give them sorrow of heart, your curse to them.'),
(12, 25, 3, 65, 'Give them sorrow of heart, thy curse to them.'),
(3, 25, 3, 65, 'Thou wilt give them hardness of heart, thy curse unto them.'),
(8, 25, 3, 65, 'Thou wilt give them hardness of heart, thy curse unto them.'),
(9, 25, 3, 65, 'Thou wilt give them hardness of heart, Thy curse unto them.'),
(6, 25, 3, 65, 'give them obduracy of heart, thy curse unto them;'),
(14, 25, 3, 65, 'Thou givest to them a covered heart, Thy curse to them.'),
(11, 25, 3, 65, 'Thou wilt give to them a covering of heart, thy curse to them.'),
(13, 25, 3, 65, 'You will give them hardness of heart, your curse to them.'),
(10, 25, 3, 65, 'You will give them hardness of heart as your curse to them.'),
(1, 25, 3, 65, 'Put a veil of anguish over their hearts; may Your curse be upon them!'),
(5, 25, 3, 65, 'THAU. You shall give them a heavy shield of the heart: your hardship.'),
(7, 25, 3, 65, 'Thau. Thou shalt give them a buckler of heart, thy labour.'),
(4, 25, 3, 66, 'Persecute and destroy them in anger from under the heavens of the LORD.'),
(12, 25, 3, 66, 'Persecute and destroy them in anger from under the heavens of the LORD.'),
(3, 25, 3, 66, 'Thou wilt pursue them in anger, and destroy them from under the heavens of Jehovah.'),
(8, 25, 3, 66, 'Thou wilt pursue them in anger, and destroy them from under the heavens of the LORD.'),
(9, 25, 3, 66, 'Thou wilt pursue them in anger, and destroy them From under the heavens of the LORD.'),
(6, 25, 3, 66, 'pursue them in anger, and destroy them from under the heavens of Jehovah.'),
(14, 25, 3, 66, 'Thou pursuest in anger, and destroyest them, From under the heavens of Jehovah!'),
(11, 25, 3, 66, 'Thou wilt pursue in thine anger, and thou wilt destroy them from under the heavens, O Jehovah.'),
(13, 25, 3, 66, 'You will pursue them in anger, and destroy them from under the heavens of Yahweh.'),
(10, 25, 3, 66, 'You will pursue them in anger, and destroy them from under the heavens of the LORD.'),
(1, 25, 3, 66, 'You will pursue them in anger and exterminate them from under Your heavens, O LORD.'),
(5, 25, 3, 66, 'THAU. You shall pursue them in fury, and you shall destroy them under the heavens, O Lord.'),
(7, 25, 3, 66, 'Thau. Thou shalt persecute them in anger, and shalt destroy them from under the heavens, O Lord.'),
(4, 25, 4, 1, 'How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.'),
(12, 25, 4, 1, 'How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out at the head of every street.'),
(3, 25, 4, 1, 'How is the gold become dim! how is the most pure gold changed! The stones of the sanctuary are poured out at the head of every street.'),
(8, 25, 4, 1, 'How is the gold become dim! how is the most pure gold changed! the stones of the sanctuary are poured out at the top of every street.'),
(9, 25, 4, 1, 'How is the gold become dim! How is the most fine gold changed! The hallowed stones are poured out At the head of every street.'),
(6, 25, 4, 1, 'How is the gold become dim! the most pure gold changed! the stones of the sanctuary poured out at the top of all the streets!'),
(14, 25, 4, 1, 'How is the gold become dim, Changed the best—the pure gold? Poured out are stones of the sanctuary At the head of all out-places.'),
(11, 25, 4, 1, 'How will the gold become dim the good gold will be changed the stones of the holy place shall be poured out in the head of all the streets.'),
(13, 25, 4, 1, 'How the gold has become dim! The most pure gold has changed! The stones of the sanctuary are poured out at the head of every street.'),
(10, 25, 4, 1, 'How the gold has become dim. How the most pure gold has changed. The stones of the sanctuary are poured out at the head of every street.'),
(1, 25, 4, 1, 'How the gold has become tarnished, the pure gold has become dull! The gems of the temple lie scattered on every street corner.'),
(5, 25, 4, 1, 'ALEPH. O how the gold has become dulled, the finest color has been altered, the stones of the sanctuary have been scattered at the head of every street.'),
(7, 25, 4, 1, 'Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street?'),
(4, 25, 4, 2, 'The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!'),
(12, 25, 4, 2, 'The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!'),
(3, 25, 4, 2, 'The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!'),
(8, 25, 4, 2, 'The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!'),
(9, 25, 4, 2, 'The precious sons of Zion, Comparable to fine gold, How are they esteemed as earthen pitchers, The work of the hands of the potter!'),
(6, 25, 4, 2, 'The sons of Zion, so precious, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!'),
(14, 25, 4, 2, 'The precious sons of Zion, Who are comparable with fine gold, How have they been reckoned earthen bottles, Work of the hands of a potter.'),
(11, 25, 4, 2, 'The precious sons of Zion being lifted up with fine gold, how they were reckoned for earthen vessels, the work of the hands of the potter.'),
(13, 25, 4, 2, 'The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!'),
(10, 25, 4, 2, 'The precious sons of Zion, comparable to fine gold, How they are regarded as clay jars, the work of the hands of the potter.'),
(1, 25, 4, 2, 'How the precious sons of Zion, once worth their weight in pure gold, are now esteemed as jars of clay, the work of a potter’s hands!'),
(5, 25, 4, 2, 'BETH. The famous sons of Zion, and those clothed with the foremost gold: how they have become like earthen vessels, the work of the hands of a potter.'),
(7, 25, 4, 2, 'Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter’s hands?'),
(4, 25, 4, 3, 'Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.'),
(12, 25, 4, 3, 'Even the sea-monsters draw out the breast, they nurse their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.'),
(3, 25, 4, 3, 'Even the jackals draw out the breast, they give suck to their young ones: The daughter of my people is become cruel, like the ostriches in the wilderness.'),
(8, 25, 4, 3, 'Even the jackals draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.'),
(9, 25, 4, 3, 'Even the jackals draw out the breast, They give suck to their young ones; The daughter of my people is become cruel, Like the ostriches in the wilderness.'),
(6, 25, 4, 3, 'Even the jackals offer the breast, they give suck to their young; the daughter of my people is become cruel, like the ostriches in the wilderness.'),
(14, 25, 4, 3, 'Even dragons have drawn out the breast, They have suckled their young ones, The daughter of my people is become cruel, Like the ostriches in a wilderness.'),
(11, 25, 4, 3, 'Also the dragons draw out the breast, they suckled their sucklings: the daughter of my people violent as the ostriches in the desert.'),
(13, 25, 4, 3, 'Even the jackals draw out the breast, they nurse their young ones: The daughter of my people has become cruel, like the ostriches in the wilderness.'),
(10, 25, 4, 3, 'Even the jackals offer the breast, they nurse their young ones, but the daughter of my people has become cruel, like the ostriches in the wilderness.'),
(1, 25, 4, 3, 'Even jackals offer their breasts to nurse their young, but the daughter of my people has become cruel, like an ostrich in the wilderness.'),
(5, 25, 4, 3, 'GHIMEL. Yet even savages expose their breast and give milk to their young. But the daughter of my people is cruel, like the ostrich in the desert.'),
(7, 25, 4, 3, 'Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert.'),
(4, 25, 4, 4, 'The tongue of the sucking child sticks to the roof of his mouth for thirst: the young children ask bread, and no man breaks it to them.'),
(12, 25, 4, 4, 'The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it to them.'),
(3, 25, 4, 4, 'The tongue of the sucking child cleaveth to the roof of his mouth for thirst: The young children ask bread, and no man breaketh it unto them.'),
(8, 25, 4, 4, 'The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.'),
(9, 25, 4, 4, 'The tongue of the sucking child cleaveth To the roof of his mouth for thirst; The young children ask bread, And none breaketh it unto them.'),
(6, 25, 4, 4, 'The tongue of the sucking child cleaveth to the roof of his mouth for thirst; the young children ask bread, no man breaketh it unto them.'),
(14, 25, 4, 4, 'Cleaved hath the tongue of a suckling unto his palate with thirst, Infants asked bread, a dealer out they have none.'),
(11, 25, 4, 4, 'The tongue of the suckling adhered to his palate in thirst: the young children asked for bread, none breaking bread to them.'),
(13, 25, 4, 4, 'The tongue of the nursing child clings to the roof of his mouth for thirst: The young children ask bread, and no man breaks it to them.'),
(10, 25, 4, 4, 'The nursing infant’s tongue sticks to the roof of his mouth for thirst. The young children ask for bread, but no one gives to them.'),
(1, 25, 4, 4, 'The nursing infant’s tongue clings in thirst to the roof of his mouth. Little children beg for bread, but no one gives them any.'),
(5, 25, 4, 4, 'DALETH. The tongue of the infant adheres to his palate out of thirst. The little ones have asked for bread, and there was no one to break it for them.'),
(7, 25, 4, 4, 'Daleth. The tongue of the sucking child hath stuck to the roof of his mouth for thirst: the little ones have asked for bread, and there was none to break it unto them.'),
(4, 25, 4, 5, 'They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.'),
(12, 25, 4, 5, 'They that fed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.'),
(3, 25, 4, 5, 'They that did feed delicately are desolate in the streets: They that were brought up in scarlet embrace dunghills.'),
(8, 25, 4, 5, 'They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dung-hills.'),
(9, 25, 4, 5, 'They that did feed on dainties Are desolate in the streets; They that were brought up in scarlet Embrace dunghills.'),
(6, 25, 4, 5, 'They that fed delicately are desolate in the streets; they that were brought up in scarlet embrace dung-hills.'),
(14, 25, 4, 5, 'Those eating of dainties have been desolate in out-places, Those supported on scarlet have embraced dunghills.'),
(11, 25, 4, 5, 'They eating for dainties were desolate in the streets: they trusting upon scarlet embraced dung hills.'),
(13, 25, 4, 5, 'Those who fed delicately are desolate in the streets: Those who were brought up in scarlet embrace dunghills.'),
(10, 25, 4, 5, 'Those who ate delicacies are destitute in the streets. Those who were brought up in purple embrace ash heaps.'),
(1, 25, 4, 5, 'Those who once ate delicacies are destitute in the streets; those brought up in crimson huddle in ash heaps.'),
(5, 25, 4, 5, 'HE. Those who were fed indulgently have passed away in the roads. Those who were nourished with saffron have welcomed filth.'),
(7, 25, 4, 5, 'He. They that were fed delicately have died in the streets; they that were brought up in scarlet have embraced the dung.'),
(4, 25, 4, 6, 'For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.'),
(12, 25, 4, 6, 'For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.'),
(3, 25, 4, 6, 'For the iniquity of the daughter of my people is greater than the sin of Sodom, That was overthrown as in a moment, and no hands were laid upon her.'),
(8, 25, 4, 6, 'For the iniquity of the daughter of my people is greater than the sin of Sodom, that was overthrown as in a moment, and no hands were laid upon her.'),
(9, 25, 4, 6, 'For the iniquity of the daughter of my people is greater Than the sin of Sodom, That was overthrown as in a moment, And no hands fell upon her.'),
(6, 25, 4, 6, 'And the punishment of the iniquity of the daughter of my people is greater than the reward of the sin of Sodom, which was overthrown as in a moment, and no hands were violently laid upon her.'),
(14, 25, 4, 6, 'And greater is the iniquity of the daughter of my people, Than the sin of Sodom, That was overturned as in a moment, And no hands were stayed on her.'),
(11, 25, 4, 6, 'For the iniquity of the daughter of my people will be great above the sin of Sodom being overthrown as in a moment, and no hands waited for her.'),
(13, 25, 4, 6, 'For the iniquity of the daughter of my people is greater than the sin of Sodom, That was overthrown as in a moment, and no hands were laid on her.'),
(10, 25, 4, 6, 'For the iniquity of the daughter of my people is greater than the sin of Sodom, which was overthrown in an instant, and no hands were laid on her.'),
(1, 25, 4, 6, 'The punishment of the daughter of my people is greater than that of Sodom, which was overthrown in an instant without a hand turned to help her.'),
(5, 25, 4, 6, 'VAU. And the iniquity of the daughter of my people has been made greater than the sin of Sodom, which was overthrown in a moment, and yet hands did not take captives in her.'),
(7, 25, 4, 6, 'Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.'),
(4, 25, 4, 7, 'Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:'),
(12, 25, 4, 7, 'Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:'),
(3, 25, 4, 7, 'Her nobles were purer than snow, they were whiter than milk; They were more ruddy in body than rubies, their polishing was as of sapphire.'),
(8, 25, 4, 7, 'Her nobles were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was as of sapphire:'),
(9, 25, 4, 7, 'Her princes were purer than snow, They were whiter than milk, They were more ruddy in body than rubies, Their polishing was as of sapphire;'),
(6, 25, 4, 7, 'Her Nazarites were purer than snow, whiter than milk; they were more ruddy in body than rubies, their figure was as sapphire.'),
(14, 25, 4, 7, 'Purer were her Nazarites than snow, Whiter than milk, ruddier of body than rubies, Of sapphire their form.'),
(11, 25, 4, 7, 'Her consecrated ones were pure above snow, they were white above milk, they were red of body above pearls, their figure sapphire:'),
(13, 25, 4, 7, 'Her nobles were purer than snow, they were whiter than milk; They were more ruddy in body than rubies, their polishing was as of sapphire.'),
(10, 25, 4, 7, 'Her consecrated ones were purer than snow, whiter than milk; their bodies more ruddy than rubies, their appearance was like lapis lazuli.'),
(1, 25, 4, 7, 'Her dignitaries were brighter than snow, whiter than milk; their bodies were more ruddy than rubies, their appearance like sapphires.'),
(5, 25, 4, 7, 'ZAIN. Her Nazirites were whiter than snow, shinier than milk, more ruddy than ancient ivory, more beautiful than sapphire.'),
(7, 25, 4, 7, 'Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.'),
(4, 25, 4, 8, 'Their visage is blacker than a coal; they are not known in the streets: their skin sticks to their bones; it is withered, it is become like a stick.'),
(12, 25, 4, 8, 'Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.'),
(3, 25, 4, 8, 'Their visage is blacker than a coal; they are not known in the streets: Their skin cleaveth to their bones; it is withered, it is become like a stick.'),
(8, 25, 4, 8, 'Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.'),
(9, 25, 4, 8, 'Their visage is blacker than a coal; They are not known in the streets; Their skin is shrivelled upon their bones; It is withered, it is become like a stick.'),
(6, 25, 4, 8, 'Their visage is darker than blackness, they are not known in the streets; their skin cleaveth to their bones, it is withered, it is become like a stick.'),
(14, 25, 4, 8, 'Darker than blackness hath been their visage, They have not been known in out-places, Cleaved hath their skin unto their bone, It hath withered—it hath been as wood.'),
(11, 25, 4, 8, 'Their form dark above blackness; they were not known in the streets: their skin adhered to their bones; it was dried up, it was as wood.'),
(13, 25, 4, 8, 'Their appearance is blacker than a coal; they are not known in the streets: Their skin clings to their bones; it is withered, it has become like a stick.'),
(10, 25, 4, 8, 'They appear darker than soot; they are not known in the streets. Their skin cleaves to their bones; it is withered and has become as dry as a stick.'),
(1, 25, 4, 8, 'But now their appearance is blacker than soot; they are not recognized in the streets. Their skin has shriveled on their bones; it has become as dry as a stick.'),
(5, 25, 4, 8, 'HETH. Their face has been blacked more than coals, and they are not recognized in the streets. Their skin has adhered to their bones; it dried out and became like wood.'),
(7, 25, 4, 8, 'Heth. Their face is now made blacker than coals, and they are not known in the streets: their skin hath stuck to their bones, it is withered, and is become like wood.'),
(4, 25, 4, 9, 'They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.'),
(12, 25, 4, 9, 'They that are slain with the sword are better than they that are slain with hunger: for these pine away, stricken through for want of the fruits of the field.'),
(3, 25, 4, 9, 'They that are slain with the sword are better than they that are slain with hunger; For these pine away, stricken through, for want of the fruits of the field.'),
(8, 25, 4, 9, 'They that be slain with the sword are better than they that be slain with hunger; for these pine away, stricken through, for want of the fruits of the field.'),
(9, 25, 4, 9, 'They that are slain with the sword are better Than they that are slain with hunger; For these pine away, stricken through, For want of the fruits of the field.'),
(6, 25, 4, 9, 'The slain with the sword are happier than the slain with hunger; for these pine away, stricken through for want of the fruits of the field.'),
(14, 25, 4, 9, 'Better have been the pierced of a sword Than the pierced of famine, For these flow away, pierced through, Without the increase of the field.'),
(11, 25, 4, 9, 'Those wounded by the sword were good above those wounded by famine: these will flow away, being thrust through from the produce of the field.'),
(13, 25, 4, 9, 'Those who are killed with the sword are better than those who are killed with hunger; For these pine away, stricken through, for want of the fruits of the field.'),
(10, 25, 4, 9, 'Those who are killed with the sword are better than those who are killed with hunger; those who waste away, pierced through, for lack of the fruits of the field.'),
(1, 25, 4, 9, 'Those slain by the sword are better off than those who die of hunger, who waste away, pierced with pain because the fields lack produce.'),
(5, 25, 4, 9, 'TETH. It was better for those slain by the sword, than for those put to death by famine. For these waste away, being consumed by the sterility of the land.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 25, 4, 9, 'Teth. It was better with them that were slain by the sword, than with them that died with hunger: for these pined away being consumed for want of the fruits of the earth.'),
(4, 25, 4, 10, 'The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.'),
(12, 25, 4, 10, 'The hands of the pitiful women have boiled their own children: they were their food in the destruction of the daughter of my people.'),
(3, 25, 4, 10, 'The hands of the pitiful women have boiled their own children; They were their food in the destruction of the daughter of my people.'),
(8, 25, 4, 10, 'The hands of the pitiful women have sodden their own children; they were their meat in the destruction of the daughter of my people.'),
(9, 25, 4, 10, 'The hands of women full of compassion Have sodden their own children; They were their food In the destruction of the daughter of my people.'),
(6, 25, 4, 10, 'The hands of pitiful women have boiled their own children: they were their meat in the ruin of the daughter of my people.'),
(14, 25, 4, 10, 'The hands of merciful women have boiled their own children, They have been for food to them, In the destruction of the daughter of my people.'),
(11, 25, 4, 10, 'The hands of compassionate women boiled their children: they were for food to them in the breaking of the daughter of my people.'),
(13, 25, 4, 10, 'The hands of the pitiful women have boiled their own children; They were their food in the destruction of the daughter of my people.'),
(10, 25, 4, 10, 'The hands of the compassionate women have cooked their own children; they were their food in the destruction of the daughter of my people.'),
(1, 25, 4, 10, 'The hands of compassionate women have cooked their own children, who became their food in the destruction of the daughter of my people.'),
(5, 25, 4, 10, 'JOD. The hands of pitiable women have boiled their sons. They became their food in the grief of the daughter of my people.'),
(7, 25, 4, 10, 'Jod. The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.'),
(4, 25, 4, 11, 'The LORD has accomplished his fury; he has poured out his fierce anger, and has kindled a fire in Zion, and it has devoured the foundations thereof.'),
(12, 25, 4, 11, 'The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured her foundations.'),
(3, 25, 4, 11, 'Jehovah hath accomplished his wrath, he hath poured out his fierce anger; And he hath kindled a fire in Zion, which hath devoured the foundations thereof.'),
(8, 25, 4, 11, 'The LORD hath accomplished his fury, he hath poured out his fierce anger; and he hath kindled a fire in Zion, which hath devoured the foundations thereof.'),
(9, 25, 4, 11, 'The LORD hath accomplished His fury, He hath poured out His fierce anger; And He hath kindled a fire in Zion, Which hath devoured the foundations thereof.'),
(6, 25, 4, 11, 'Jehovah hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, which hath consumed the foundations thereof.'),
(14, 25, 4, 11, 'Completed hath Jehovah His fury, He hath poured out the fierceness of His anger, And he kindleth a fire in Zion, And it devoureth her foundations.'),
(11, 25, 4, 11, 'Jehovah finished his wrath; he poured out the burning of his anger, and he kindled a fire in Zion, and it will devour her foundations.'),
(13, 25, 4, 11, 'Yahweh has accomplished his wrath, he has poured out his fierce anger; He has kindled a fire in Zion, which has devoured its foundations.'),
(10, 25, 4, 11, 'The LORD has accomplished his wrath, he has poured out his fierce anger; he has kindled a fire in Zion, which has devoured its foundations.'),
(1, 25, 4, 11, 'The LORD has exhausted His wrath; He has poured out His fierce anger; He has kindled a fire in Zion, and it has consumed her foundations.'),
(5, 25, 4, 11, 'CAPH. The Lord has completed his fury; he has poured out the wrath of his indignation. And he has kindled a fire in Zion, and it has devoured its foundations.'),
(7, 25, 4, 11, 'Caph. The Lord hath accomplished his wrath, he hath poured out his fierce anger: and he hath kindled a fire in Sion, and it hath devoured the foundations thereof.'),
(4, 25, 4, 12, 'The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.'),
(12, 25, 4, 12, 'The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy would have entered into the gates of Jerusalem.'),
(3, 25, 4, 12, 'The kings of the earth believed not, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem.'),
(8, 25, 4, 12, 'The kings of the earth believed not, neither all the inhabitants of the world, that the adversary and the enemy should enter into the gates of Jerusalem.'),
(9, 25, 4, 12, 'The kings of the earth believed not, Neither all the inhabitants of the world, That the adversary and the enemy would enter Into the gates of Jerusalem.'),
(6, 25, 4, 12, 'The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should enter into the gates of Jerusalem.'),
(14, 25, 4, 12, 'Believe not did the kings of earth, And any of the inhabitants of the world, That come would an adversary and enemy Into the gates of Jerusalem.'),
(11, 25, 4, 12, 'The kings of the earth believed not, and all those dwelling in the habitable globe, that the enemy will come in to the gates of Jerusalem.'),
(13, 25, 4, 12, 'The kings of the earth didn’t believe, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem.'),
(10, 25, 4, 12, 'The kings of the earth did not believe, neither all the inhabitants of the world, that the adversary or the enemy would enter into the gates of Jerusalem.'),
(1, 25, 4, 12, 'The kings of the earth did not believe, nor any people of the world, that an enemy or a foe could enter the gates of Jerusalem.'),
(5, 25, 4, 12, 'LAMED. The kings of the earth, and all the inhabitants of the world, did not believe that the adversary and the enemy would enter through the gates of Jerusalem.'),
(7, 25, 4, 12, 'Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.'),
(4, 25, 4, 13, 'For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the middle of her,'),
(12, 25, 4, 13, 'For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.'),
(3, 25, 4, 13, 'It is because of the sins of her prophets, and the iniquities of her priests, That have shed the blood of the just in the midst of her.'),
(8, 25, 4, 13, 'It is because of the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.'),
(9, 25, 4, 13, 'It is because of the sins of her prophets, And the iniquities of her priests, That have shed the blood of the just In the midst of her.'),
(6, 25, 4, 13, '[It is] for the sins of her prophets, [and] the iniquities of her priests, who have shed the blood of the righteous in the midst of her.'),
(14, 25, 4, 13, 'Because of the sins of her prophets, The iniquities of her priests, Who are shedding in her midst the blood of the righteous,'),
(11, 25, 4, 13, 'From the sins of her prophets the iniquities of her priests shedding the blood of the just in her midst,'),
(13, 25, 4, 13, 'It is because of the sins of her prophets, and the iniquities of her priests, That have shed the blood of the just in the midst of her.'),
(10, 25, 4, 13, 'It is because of the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.'),
(1, 25, 4, 13, 'But this was for the sins of her prophets and the guilt of her priests, who shed the blood of the righteous in her midst.'),
(5, 25, 4, 13, 'MEM. It is because of the sins of her prophets, and the iniquities of her priests, who have shed the blood of the just in her midst.'),
(7, 25, 4, 13, 'Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.'),
(4, 25, 4, 14, 'They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.'),
(12, 25, 4, 14, 'They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.'),
(3, 25, 4, 14, 'They wander as blind men in the streets, they are polluted with blood, So that men cannot touch their garments.'),
(8, 25, 4, 14, 'They wander as blind men in the streets, that are polluted with blood, so that men cannot touch their garments.'),
(9, 25, 4, 14, 'They wander as blind men in the streets, They are polluted with blood, So that men cannot Touch their garments.'),
(6, 25, 4, 14, 'They wandered about blind in the streets; they were polluted with blood, so that men could not touch their garments.'),
(14, 25, 4, 14, 'They have wandered naked in out-places, They have been polluted with blood, Without any being able to touch their clothing,'),
(11, 25, 4, 14, 'The blind were shaken in the streets, they were stained with blood, so that they shall not be able to touch upon their garments.'),
(13, 25, 4, 14, 'They wander as blind men in the streets, they are polluted with blood, So that men can’t touch their garments.'),
(10, 25, 4, 14, 'They wander as blind men in the streets, they are polluted with blood, so that men can’t touch their garments.'),
(1, 25, 4, 14, 'They wandered blind in the streets, defiled by this blood, so that no one dared to touch their garments.'),
(5, 25, 4, 14, 'NUN. They have wandered in the streets like the blind; they have been defiled with blood. And when they were not able, they held their garments.'),
(7, 25, 4, 14, 'Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.'),
(4, 25, 4, 15, 'They cried to them, Depart you; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.'),
(12, 25, 4, 15, 'They cried to them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.'),
(3, 25, 4, 15, 'Depart ye, they cried unto them, Unclean! depart, depart, touch not! When they fled away and wandered, men said among the nations, They shall no more sojourn here.'),
(8, 25, 4, 15, 'Depart ye, they cried unto them, Unclean! depart, depart, touch not: when they fled away and wandered, men said among the nations, They shall no more sojourn here.'),
(9, 25, 4, 15, 'Depart ye! unclean!’ men cried unto them, ‘Depart, depart, touch not’; Yea, they fled away and wandered; Men said among the nations: ‘They shall no more sojourn here.’'),
(6, 25, 4, 15, 'They cried unto them, Depart! Unclean! Depart! depart, touch not! When they fled away, and wandered about, it was said among the nations, They shall no more sojourn [there].'),
(14, 25, 4, 15, '‘Turn aside—unclean,’ they called to them, ‘Turn aside, turn aside, touch not,’ For they fled—yea, they have wandered, They have said among nations: ‘They do not add to sojourn.’'),
(11, 25, 4, 15, 'Remove the unclean one, call to them; remove, remove, ye shall not touch: for they were laid waste; they were shaken, say ye, among the nations: they shall not add to sojourn.'),
(13, 25, 4, 15, 'Depart! they cried to them, Unclean! depart, depart, don’t touch! When they fled away and wandered, men said among the nations, They shall not live here any more.'),
(10, 25, 4, 15, '“Turn away.” they cried to them, “Unclean. depart, depart, do not touch.” When they fled away and wandered, men said among the nations, “They shall not live here anymore.”'),
(1, 25, 4, 15, '“Go away! Unclean!” men shouted at them. “Away, away! Do not touch us!” So they fled and wandered. Among the nations it was said, “They can stay here no longer.”'),
(5, 25, 4, 15, 'SAMECH. “Go back, you polluted ones!” they cried out to them. “Go back, go away, do not touch!” Of course, they argued, and being removed, they said among the Gentiles, “He will no longer dwell among them.”'),
(7, 25, 4, 15, 'Samech. Depart you that are defiled, they cried out to them: Depart, get ye hence, touch not: for they quarrelled, and being removed, they said among the Gentiles: He will no more dwell among them.'),
(4, 25, 4, 16, 'The anger of the LORD has divided them; he will no more regard them: they respected not the persons of the priests, they favored not the elders.'),
(12, 25, 4, 16, 'The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favored not the elders.'),
(3, 25, 4, 16, 'The anger of Jehovah hath scattered them; he will no more regard them: They respected not the persons of the priests, they favored not the elders.'),
(8, 25, 4, 16, 'The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.'),
(9, 25, 4, 16, 'The anger of the LORD hath divided them; He will no more regard them; They respected not the persons of the priests, They were not gracious unto the elders.'),
(6, 25, 4, 16, 'The face of Jehovah hath divided them; he will no more regard them. They respected not the persons of the priests, they favoured not the aged.'),
(14, 25, 4, 16, 'The face of Jehovah hath divided them, He doth not add to behold them, The face of priests they have not lifted up, Elders they have not favoured.'),
(11, 25, 4, 16, 'The face of Jehovah their portion; he will not add to look upon them: they accepted not the face of the priests, they compassionated not the old men.'),
(13, 25, 4, 16, 'The anger of Yahweh has scattered them; he will no more regard them: They didn’t respect the persons of the priests, they didn’t favor the elders.'),
(10, 25, 4, 16, 'The LORD himself has scattered them; he will no more regard them. They did not respect the priests, they did not favor the elders.'),
(1, 25, 4, 16, 'The presence of the LORD has scattered them; He regards them no more. The priests are shown no honor; the elders find no favor.'),
(5, 25, 4, 16, 'PHE. The face of the Lord has divided them. He will no longer respect them. They were not ashamed before the faces of the priests, nor did they take pity on the elderly.'),
(7, 25, 4, 16, 'Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.'),
(4, 25, 4, 17, 'As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.'),
(12, 25, 4, 17, 'As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.'),
(3, 25, 4, 17, 'Our eyes do yet fail in looking for our vain help: In our watching we have watched for a nation that could not save.'),
(8, 25, 4, 17, 'Our eyes do yet fail in looking for our vain help; in our watching we have watched for a nation that could not save.'),
(9, 25, 4, 17, 'As for us, our eyes do yet fail For our vain help; In our watching we have watched For a nation that could not save.'),
(6, 25, 4, 17, 'Our eyes still failed for our vain help; in our watching, we have watched for a nation that did not save.'),
(14, 25, 4, 17, 'While we exist—consumed are our eyes for our vain help, In our watch-tower we have watched for a nation that saveth not.'),
(11, 25, 4, 17, 'Continuing, yet our eyes will fail, for our help in vain: in our watching we watched for a nation it will not save us.'),
(13, 25, 4, 17, 'Our eyes still fail, looking in vain for our help: In our watching we have watched for a nation that could not save.'),
(10, 25, 4, 17, 'Our eyes still fail, looking in vain for our help. In our watching we have watched for a nation that could not save.'),
(1, 25, 4, 17, 'All the while our eyes were failing as we looked in vain for help. We watched from our towers for a nation that could not save us.'),
(5, 25, 4, 17, 'AIN. While we were still standing, our eyes failed, expecting help for us in vain, when we looked attentively toward a nation that was not able to save.'),
(7, 25, 4, 17, 'Ain. While we were yet standing, our eyes failed, expecting help for us in vain, when we looked attentively towards a nation that was not able to save.'),
(4, 25, 4, 18, 'They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.'),
(12, 25, 4, 18, 'They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.'),
(3, 25, 4, 18, 'They hunt our steps, so that we cannot go in our streets: Our end is near, our days are fulfilled; for our end is come.'),
(8, 25, 4, 18, 'They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.'),
(9, 25, 4, 18, 'They hunt our steps, That we cannot go in our broad places; Our end is near, our days are fulfilled; For our end is come.'),
(6, 25, 4, 18, 'They hunted our steps, that we could not go in our streets: our end is near, our days are fulfilled; for our end is come.'),
(14, 25, 4, 18, 'They have hunted our steps from going in our broad-places, Near hath been our end, fulfilled our days, For come hath our end.'),
(11, 25, 4, 18, 'They hunted our steps from going in our broad places: our end drew near, our days were completed; for our end came.'),
(13, 25, 4, 18, 'They hunt our steps, so that we can’t go in our streets: Our end is near, our days are fulfilled; for our end has come.'),
(10, 25, 4, 18, 'They hunt our steps, so that we can’t go in our streets. Our end is near, our days are fulfilled; for our end has come.'),
(1, 25, 4, 18, 'They stalked our every step, so that we could not walk in our streets. Our end drew near, our time ran out, for our end had come!'),
(5, 25, 4, 18, 'SADE. Our footsteps have slipped on the paths of our own streets. Our end draws near. Our days have been completed, for our end has arrived.'),
(7, 25, 4, 18, 'Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come.'),
(4, 25, 4, 19, 'Our persecutors are swifter than the eagles of the heaven: they pursued us on the mountains, they laid wait for us in the wilderness.'),
(12, 25, 4, 19, 'Our persecutors are swifter than the eagles of heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.'),
(3, 25, 4, 19, 'Our pursuers were swifter than the eagles of the heavens: They chased us upon the mountains, they laid wait for us in the wilderness.'),
(8, 25, 4, 19, 'Our pursuers were swifter than the eagles of the heaven: they chased us upon the mountains, they laid wait for us in the wilderness.'),
(9, 25, 4, 19, 'Our pursuers were swifter Than the eagles of the heaven; They chased us upon the mountains, They lay in wait for us in the wilderness.'),
(6, 25, 4, 19, 'Our pursuers were swifter than the eagles of the heavens; they chased us hotly upon the mountains, they laid wait for us in the wilderness.'),
(14, 25, 4, 19, 'Swifter have been our pursuers, Than the eagles of the heavens, On the mountains they have burned after us, In the wilderness they have laid wait for us.'),
(11, 25, 4, 19, 'They pursuing us were swift above the eagle of the heavens: they burned after us upon the mountains, they laid wait for us in the desert.'),
(13, 25, 4, 19, 'Our pursuers were swifter than the eagles of the sky: They chased us on the mountains, they laid wait for us in the wilderness.'),
(10, 25, 4, 19, 'Our pursuers were swifter than the eagles of the sky. They chased us on the mountains, they lay in wait for us in the wilderness.'),
(1, 25, 4, 19, 'Those who chased us were swifter than the eagles in the sky; they pursued us over the mountains and ambushed us in the wilderness.'),
(5, 25, 4, 19, 'COPH. Our persecutors have been swifter than the eagles of the sky. They have been pursuing us above the mountains; they have lain in wait for us in the desert.'),
(7, 25, 4, 19, 'Coph. Our persecutors were swifter than the eagles of the air: they pursued us upon the mountains, they lay in wait for us in the wilderness.'),
(4, 25, 4, 20, 'The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.'),
(12, 25, 4, 20, 'The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.'),
(3, 25, 4, 20, 'The breath of our nostrils, the anointed of Jehovah, was taken in their pits; Of whom we said, Under his shadow we shall live among the nations.'),
(8, 25, 4, 20, 'The breath of our nostrils, the anointed of the LORD, was taken in their pits; of whom we said, Under his shadow we shall live among the nations.'),
(9, 25, 4, 20, 'The breath of our nostrils, the anointed of the LORD, Was taken in their pits; Of whom we said: ‘Under his shadow We shall live among the nations.’'),
(6, 25, 4, 20, 'The breath of our nostrils, the anointed of Jehovah, was taken in their pits; of whom we said, Under his shadow we shall live among the nations.'),
(14, 25, 4, 20, 'The breath of our nostrils—the anointed of Jehovah, Hath been captured in their pits, of whom we said: ‘In his shadow we do live among nations.’'),
(11, 25, 4, 20, 'The spirit of our nostrils, the Messiah of Jehovah was taken in their pits, of whom we said, Under his shadow we shall live among the nations.'),
(13, 25, 4, 20, 'The breath of our nostrils, the anointed of Yahweh, was taken in their pits; Of whom we said, Under his shadow we shall live among the nations.'),
(10, 25, 4, 20, 'The breath of our nostrils, the anointed of the LORD, was taken in their pits; of whom we said, “Under his shadow we can live among the nations.”'),
(1, 25, 4, 20, 'The LORD’s anointed, the breath of our life, was captured in their pits. We had said of him, “Under his shadow we will live among the nations.”'),
(5, 25, 4, 20, 'RES. The spirit of our mouth, Christ the Lord, has been captured by our sins; to him, we said, “In your shadow, we will live among the Gentiles.”'),
(7, 25, 4, 20, 'Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles.'),
(4, 25, 4, 21, 'Rejoice and be glad, O daughter of Edom, that dwell in the land of Uz; the cup also shall pass through to you: you shall be drunken, and shall make yourself naked.'),
(12, 25, 4, 21, 'Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through to thee: thou shalt be drunken, and shalt make thyself naked.'),
(3, 25, 4, 21, 'Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz: The cup shall pass through unto thee also; thou shalt be drunken, and shalt make thyself naked.'),
(8, 25, 4, 21, 'Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz: the cup shall pass through unto thee also; thou shalt be drunken, and shalt make thyself naked.'),
(9, 25, 4, 21, 'Rejoice and be glad, O daughter of Edom, That dwellest in the land of Uz: The cup shall pass over unto thee also; Thou shalt be drunken, and shalt make thyself naked.'),
(6, 25, 4, 21, 'Rejoice and be glad, daughter of Edom, that dwellest in the land of Uz: the cup shall pass also unto thee; thou shalt be drunken, and make thyself naked.'),
(14, 25, 4, 21, 'Joy and rejoice, O daughter of Edom, Dwelling in the land of Uz, Even unto thee pass over doth a cup, Thou art drunk, and makest thyself naked.'),
(11, 25, 4, 21, 'Rejoice and be glad, O daughter of Edom, dwelling in the land of Uz; also upon thee shall the cup pass: thou shalt be drunken, and make thyself naked.'),
(13, 25, 4, 21, 'Rejoice and be glad, daughter of Edom, that dwell in the land of Uz: The cup shall pass through to you also; you shall be drunken, and shall make yourself naked.'),
(10, 25, 4, 21, 'Rejoice and be glad, daughter of Edom, that dwell in the land of Uz. The cup shall pass through to you also; you will get drunk, and shall make yourself naked.'),
(1, 25, 4, 21, 'So rejoice and be glad, O Daughter of Edom, you who dwell in the land of Uz. Yet the cup will pass to you as well; you will get drunk and expose yourself.'),
(5, 25, 4, 21, 'SIN. Be glad and rejoice, O daughter of Edom, who dwells in the Land of Uz. The cup will also pass to you; you will be inebriated as well as naked.'),
(7, 25, 4, 21, 'Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.'),
(4, 25, 4, 22, 'The punishment of your iniquity is accomplished, O daughter of Zion; he will no more carry you away into captivity: he will visit your iniquity, O daughter of Edom; he will discover your sins.'),
(12, 25, 4, 22, 'The punishment of thy iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thy iniquity, O daughter of Edom; he will disclose thy sins.'),
(3, 25, 4, 22, 'The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: He will visit thine iniquity, O daughter of Edom; he will uncover thy sins.'),
(8, 25, 4, 22, 'The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.'),
(9, 25, 4, 22, 'The punishment of thine iniquity is accomplished, O daughter of Zion, He will no more carry thee away into captivity; He will punish thine iniquity, O daughter of Edom, He will uncover thy sins.'),
(6, 25, 4, 22, 'The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity. He will visit thine iniquity, O daughter of Edom; he will discover thy sins.'),
(14, 25, 4, 22, 'Completed is thy iniquity, daughter of Zion, He doth not add to remove thee, He hath inspected thy iniquity, O daughter of Edom, He hath removed thee because of thy sins!'),
(11, 25, 4, 22, 'Thine iniquity was finished, O daughter of Zion; he will not add to carry thee into exile: reviewing thine iniquity, O daughter of Edom, he uncovered upon thy sins.'),
(13, 25, 4, 22, 'The punishment of your iniquity is accomplished, daughter of Zion; he will no more carry you away into captivity: He will visit your iniquity, daughter of Edom; he will uncover your sins.'),
(10, 25, 4, 22, 'The punishment of your iniquity is accomplished, daughter of Zion; he will no more carry you away into captivity. He will visit your iniquity, daughter of Edom; he will uncover your sins.'),
(1, 25, 4, 22, 'O Daughter of Zion, your punishment is complete; He will not prolong your exile. But He will punish your iniquity, O Daughter of Edom; He will expose your sins.'),
(5, 25, 4, 22, 'THAU. Your iniquity has been completed, O daughter of Zion. He will no longer send you away to captivity. He has visited your iniquity, O daughter of Edom; he has uncovered your sins.'),
(7, 25, 4, 22, 'Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he visited thy iniquity, O daughter of Edom, he hath discovered thy sins. The Prayer of Jeremias the Prophet.'),
(4, 25, 5, 1, 'Remember, O LORD, what is come on us: consider, and behold our reproach.'),
(12, 25, 5, 1, 'Remember, O LORD, what is come upon us: consider, and behold our reproach.'),
(3, 25, 5, 1, 'Remember, O Jehovah, what is come upon us: Behold, and see our reproach.'),
(8, 25, 5, 1, 'Remember, O what is LORD, come upon us: behold, and see our reproach.'),
(9, 25, 5, 1, 'Remember, O LORD, what is come upon us; Behold, and see our reproach.'),
(6, 25, 5, 1, 'Remember, O Jehovah, what is come upon us; consider, and see our reproach.'),
(14, 25, 5, 1, 'Remember, O Jehovah, what hath befallen us, Look attentively, and see our reproach.'),
(11, 25, 5, 1, 'Remember, O Jehovah, what was to us: look and see our reproach.'),
(13, 25, 5, 1, 'Remember, Yahweh, what has come on us: Look, and see our reproach.'),
(10, 25, 5, 1, 'Remember, LORD, what has come on us. Look, and see our disgrace.'),
(1, 25, 5, 1, 'Remember, O LORD, what has happened to us. Look and see our disgrace!'),
(5, 25, 5, 1, 'Remember, O Lord, what has befallen us. Consider and look kindly upon our disgrace.'),
(7, 25, 5, 1, 'Remember, O Lord, what is come upon us: consider and behold our reproach.'),
(4, 25, 5, 2, 'Our inheritance is turned to strangers, our houses to aliens.'),
(12, 25, 5, 2, 'Our inheritance is turned to strangers, our houses to aliens.'),
(3, 25, 5, 2, 'Our inheritance is turned unto strangers, Our houses unto aliens.'),
(8, 25, 5, 2, 'Our inheritance is turned unto strangers, our houses unto aliens.'),
(9, 25, 5, 2, 'Our inheritance is turned unto strangers, Our houses unto aliens.'),
(6, 25, 5, 2, 'Our inheritance is turned to strangers, our houses to aliens.'),
(14, 25, 5, 2, 'Our inheritance hath been turned to strangers, Our houses to foreigners.'),
(11, 25, 5, 2, 'Our inheritance was turned to strangers, our houses to foreigners.'),
(13, 25, 5, 2, 'Our inheritance is turned to strangers, Our houses to aliens.'),
(10, 25, 5, 2, 'Our inheritance is turned over to strangers, our houses to foreigners.'),
(1, 25, 5, 2, 'Our inheritance has been turned over to strangers, our houses to foreigners.'),
(5, 25, 5, 2, 'Our inheritance has been turned over to foreigners; our houses to outsiders.'),
(7, 25, 5, 2, 'Our inheritance is turned to aliens: our houses to strangers.'),
(4, 25, 5, 3, 'We are orphans and fatherless, our mothers are as widows.'),
(12, 25, 5, 3, 'We are orphans and fatherless, our mothers are as widows.'),
(3, 25, 5, 3, 'We are orphans and fatherless; Our mothers are as widows.'),
(8, 25, 5, 3, 'We are orphans and fatherless, our mothers are as widows.'),
(9, 25, 5, 3, 'We are become orphans and fatherless, Our mothers are as widows.'),
(6, 25, 5, 3, 'We are orphans and fatherless, our mothers are as widows.'),
(14, 25, 5, 3, 'Orphans we have been—without a father, our mothers are as widows.'),
(11, 25, 5, 3, 'We were orphans, no father; our mothers as widows.'),
(13, 25, 5, 3, 'We are orphans and fatherless; Our mothers are as widows.'),
(10, 25, 5, 3, 'We are orphans and fatherless. Our mothers are like widows.'),
(1, 25, 5, 3, 'We have become fatherless orphans; our mothers are widows.'),
(5, 25, 5, 3, 'We have become orphans without a father; our mothers are like widows.'),
(7, 25, 5, 3, 'We are become orphans without a father: our mothers are as widows.'),
(4, 25, 5, 4, 'We have drunken our water for money; our wood is sold to us.'),
(12, 25, 5, 4, 'We have drank our water for money; our wood is sold to us.'),
(3, 25, 5, 4, 'We have drunken our water for money; Our wood is sold unto us.'),
(8, 25, 5, 4, 'We have drunken our water for money; our wood is sold unto us.'),
(9, 25, 5, 4, 'We have drunk our water for money; Our wood cometh to us for price.'),
(6, 25, 5, 4, 'Our water have we to drink for money, our wood cometh unto us for a price.'),
(14, 25, 5, 4, 'Our water for money we have drunk, Our wood for a price doth come.'),
(11, 25, 5, 4, 'We drank our water for silver; our wood will come for a price.'),
(13, 25, 5, 4, 'We have drunken our water for money; Our wood is sold to us.'),
(10, 25, 5, 4, 'We have to pay for a drink of water; our wood is sold to us.'),
(1, 25, 5, 4, 'We must buy the water we drink; our wood comes at a price.'),
(5, 25, 5, 4, 'We paid for our drinking water. We acquired our wood for a price.'),
(7, 25, 5, 4, 'We have drunk our water for money: we have bought our wood.'),
(4, 25, 5, 5, 'Our necks are under persecution: we labor, and have no rest.'),
(12, 25, 5, 5, 'Our necks are under persecution: we labor, and have no rest.'),
(3, 25, 5, 5, 'Our pursuers are upon our necks: We are weary, and have no rest.'),
(8, 25, 5, 5, 'Our pursuers are upon our necks: we are weary, and have no rest.'),
(9, 25, 5, 5, 'To our very necks we are pursued; We labour, and have no rest.'),
(6, 25, 5, 5, 'Our pursuers are on our necks: we are weary, we have no rest.'),
(14, 25, 5, 5, 'For our neck we have been pursued, We have laboured—there hath been no rest for us.'),
(11, 25, 5, 5, 'Upon our necks were we pursued: we labored and no rest to us.'),
(13, 25, 5, 5, 'Our pursuers are on our necks: We are weary, and have no rest.'),
(10, 25, 5, 5, 'Our pursuers are on our necks; we are weary, and have no rest.'),
(1, 25, 5, 5, 'We are closely pursued; we are weary and find no rest.'),
(5, 25, 5, 5, 'We were dragged by our necks. Being weary, no rest was given to us.'),
(7, 25, 5, 5, 'We were dragged by the necks, we were weary and no rest was given us.'),
(4, 25, 5, 6, 'We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.'),
(12, 25, 5, 6, 'We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.'),
(3, 25, 5, 6, 'We have given the hand to the Egyptians, And to the Assyrians, to be satisfied with bread.'),
(8, 25, 5, 6, 'We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.'),
(9, 25, 5, 6, 'We have given the hand to Egypt, And to Assyria, to have bread enough;'),
(6, 25, 5, 6, 'We have given the hand to Egypt, [and] to Asshur, to be satisfied with bread.'),
(14, 25, 5, 6, 'To Egypt we have given a hand, To Asshur, to be satisfied with bread.'),
(11, 25, 5, 6, 'We gave the hand to Egypt, to Assur, to be filled with bread.'),
(13, 25, 5, 6, 'We have given the hand to the Egyptians, To the Assyrians, to be satisfied with bread.'),
(10, 25, 5, 6, 'We have submitted to the Egyptians and to the Assyrians, to get enough bread.'),
(1, 25, 5, 6, 'We submitted to Egypt and Assyria to get enough bread.'),
(5, 25, 5, 6, 'We have given our hand to Egypt and to the Assyrians, so that we may be satisfied with bread.'),
(7, 25, 5, 6, 'We have given our hand to Egypt, and to the Assyrians, that we might be satisfied with bread.'),
(4, 25, 5, 7, 'Our fathers have sinned, and are not; and we have borne their iniquities.'),
(12, 25, 5, 7, 'Our fathers have sinned, and are not; and we have borne their iniquities.'),
(3, 25, 5, 7, 'Our fathers sinned, and are not; And we have borne their iniquities.'),
(8, 25, 5, 7, 'Our fathers have sinned, and are not; and we have borne their iniquities.'),
(9, 25, 5, 7, 'Our fathers have sinned, and are not; And we have borne their iniquities.'),
(6, 25, 5, 7, 'Our fathers have sinned, [and] they are not; and we bear their iniquities.'),
(14, 25, 5, 7, 'Our fathers have sinned—they are not, We their iniquities have borne.'),
(11, 25, 5, 7, 'Our fathers sinned, they are not; we bore their iniquities.'),
(13, 25, 5, 7, 'Our fathers sinned, and are no more; We have borne their iniquities.'),
(10, 25, 5, 7, 'Our fathers sinned, and are no more; but we have borne their iniquities.'),
(1, 25, 5, 7, 'Our fathers sinned and are no more, but we bear their punishment.'),
(5, 25, 5, 7, 'Our fathers have sinned, and are not. And we have carried their iniquities.'),
(7, 25, 5, 7, 'Our fathers have sinned, and are not: and we have borne their iniquities.'),
(4, 25, 5, 8, 'Servants have ruled over us: there is none that does deliver us out of their hand.'),
(12, 25, 5, 8, 'Servants have ruled over us: there is none that doth deliver us out of their hand.'),
(3, 25, 5, 8, 'Servants rule over us: There is none to deliver us out of their hand.'),
(8, 25, 5, 8, 'Servants rule over us: there is none to deliver us out of their hand.'),
(9, 25, 5, 8, 'Servants rule over us; There is none to deliver us out of their hand.'),
(6, 25, 5, 8, 'Bondmen rule over us: there is no deliverer out of their hand.'),
(14, 25, 5, 8, 'Servants have ruled over us, A deliverer there is none from their hand.'),
(11, 25, 5, 8, 'Servants ruled over us: none delivering from their hand.'),
(13, 25, 5, 8, 'Servants rule over us: There is none to deliver us out of their hand.'),
(10, 25, 5, 8, 'Servants rule over us: There is none to deliver us out of their hand.'),
(1, 25, 5, 8, 'Slaves rule over us; there is no one to deliver us from their hands.'),
(5, 25, 5, 8, 'Servants have become rulers over us. There was no one to redeem us from their hand.'),
(7, 25, 5, 8, 'Servants have ruled over us: there was none to redeem us out of their hand.'),
(4, 25, 5, 9, 'We got our bread with the peril of our lives because of the sword of the wilderness.'),
(12, 25, 5, 9, 'We procured our bread with the peril of our lives, because of the sword of the wilderness.'),
(3, 25, 5, 9, 'We get our bread at the peril of our lives, Because of the sword of the wilderness.'),
(8, 25, 5, 9, 'We get our bread with the peril of our lives because of the sword of the wilderness.'),
(9, 25, 5, 9, 'We get our bread with the peril of our lives Because of the sword of the wilderness.'),
(6, 25, 5, 9, 'We have to get our bread at the risk of our lives, because of the sword of the wilderness.'),
(14, 25, 5, 9, 'With our lives we bring in our bread, Because of the sword of the wilderness.'),
(11, 25, 5, 9, 'With our souls we shall bring our bread from the face of the sword of the desert.'),
(13, 25, 5, 9, 'We get our bread at the peril of our lives, Because of the sword of the wilderness.'),
(10, 25, 5, 9, 'We get our bread at the peril of our lives, because of the sword in the wilderness.'),
(1, 25, 5, 9, 'We get our bread at the risk of our lives because of the sword in the wilderness.'),
(5, 25, 5, 9, 'We obtained our bread at the risk of our lives, before the face of the sword, in the wilderness.'),
(7, 25, 5, 9, 'We fetched our bread at the peril of our lives, because of the sword in the desert.'),
(4, 25, 5, 10, 'Our skin was black like an oven because of the terrible famine.'),
(12, 25, 5, 10, 'Our skin was black like an oven because of the terrible famine.'),
(3, 25, 5, 10, 'Our skin is black like an oven, Because of the burning heat of famine.'),
(8, 25, 5, 10, 'Our skin is black like an oven because of the burning heat of famine.'),
(9, 25, 5, 10, 'Our skin is hot like an oven Because of the burning heat of famine.'),
(6, 25, 5, 10, 'Our skin gloweth like an oven, because of the burning heat of the famine.'),
(14, 25, 5, 10, 'Our skin as an oven hath been burning, Because of the raging of the famine.'),
(11, 25, 5, 10, 'Our skin was scorched as a furnace from the face of the violent heat of famine.'),
(13, 25, 5, 10, 'Our skin is black like an oven, Because of the burning heat of famine.'),
(10, 25, 5, 10, 'Our skin is hot like an oven, because of the burning heat of famine.'),
(1, 25, 5, 10, 'Our skin is as hot as an oven with fever from our hunger.'),
(5, 25, 5, 10, 'Our skin was burned, as if by an oven, before the face of the tempest of the famine.'),
(7, 25, 5, 10, 'Our skin was burnt as an oven, by reason of the violence of the famine.'),
(4, 25, 5, 11, 'They ravished the women in Zion, and the maids in the cities of Judah.'),
(12, 25, 5, 11, 'They ravished the women in Zion, and the maids in the cities of Judah.'),
(3, 25, 5, 11, 'They ravished the women in Zion, The virgins in the cities of Judah.'),
(8, 25, 5, 11, 'They ravished the women in Zion, the maidens in the cities of Judah.'),
(9, 25, 5, 11, 'They have ravished the women in Zion, The maidens in the cities of Judah.'),
(6, 25, 5, 11, 'They have ravished the women in Zion, the maids in the cities of Judah.'),
(14, 25, 5, 11, 'Wives in Zion they have humbled, Virgins—in cities of Judah.'),
(11, 25, 5, 11, 'They humbled the women in Zion the virgins in the cities of Judah.'),
(13, 25, 5, 11, 'They ravished the women in Zion, The virgins in the cities of Judah.'),
(10, 25, 5, 11, 'They raped the women in Zion, the virgins in the cities of Judah.'),
(1, 25, 5, 11, 'Women have been ravished in Zion, virgins in the cities of Judah.'),
(5, 25, 5, 11, 'They humiliated the women in Zion and the virgins in the cities of Judah.'),
(7, 25, 5, 11, 'They oppressed the women in Sion, and the virgins in the cities of Juda.'),
(4, 25, 5, 12, 'Princes are hanged up by their hand: the faces of elders were not honored.'),
(12, 25, 5, 12, 'Princes were hanged by their hand: the faces of elders were not honored.'),
(3, 25, 5, 12, 'Princes were hanged up by their hand: The faces of elders were not honored.'),
(8, 25, 5, 12, 'Princes were hanged up by their hand: the faces of elders were not honoured.'),
(9, 25, 5, 12, 'Princes are hanged up by their hand; The faces of elders are not honoured.'),
(6, 25, 5, 12, 'Princes were hanged up by their hand; the faces of elders were not honoured.'),
(14, 25, 5, 12, 'Princes by their hand have been hanged, The faces of elders have not been honoured.'),
(11, 25, 5, 12, 'Chiefs were hung by their hand: the faces of old men were not honored.'),
(13, 25, 5, 12, 'Princes were hanged up by their hand: The faces of elders were not honored.'),
(10, 25, 5, 12, 'Princes were hung by their hands; elders were shown no respect.'),
(1, 25, 5, 12, 'Princes have been hung up by their hands; elders receive no respect.'),
(5, 25, 5, 12, 'The leaders were suspended by their hand. They were not ashamed before the faces of the elders.'),
(7, 25, 5, 12, 'The princes were hanged up by their hand: they did not respect the persons of the ancient.'),
(4, 25, 5, 13, 'They took the young men to grind, and the children fell under the wood.'),
(12, 25, 5, 13, 'They took the young men to grind, and the children fell under the wood.'),
(3, 25, 5, 13, 'The young men bare the mill; And the children stumbled under the wood.'),
(8, 25, 5, 13, 'The young men bare the mill, and the children stumbled under the wood.'),
(9, 25, 5, 13, 'The young men have borne the mill, And the children have stumbled under the wood.'),
(6, 25, 5, 13, 'The young men have borne the mill, and the youths have stumbled under the wood.'),
(14, 25, 5, 13, 'Young men to grind they have taken, And youths with wood have stumbled.'),
(11, 25, 5, 13, 'They took away the chosen ones to grind, and the young men were weak in the wood.'),
(13, 25, 5, 13, 'The young men bare the mill; The children stumbled under the wood.'),
(10, 25, 5, 13, 'The young men grind at the mill; the boys stagger under loads of wood.'),
(1, 25, 5, 13, 'Young men toil at millstones; boys stagger under loads of wood.'),
(5, 25, 5, 13, 'They have sexually abused the adolescents, and the children were corrupted in the wood.'),
(7, 25, 5, 13, 'They abused the young men indecently: and the children fell under the wood.'),
(4, 25, 5, 14, 'The elders have ceased from the gate, the young men from their music.'),
(12, 25, 5, 14, 'The elders have ceased from the gate, the young men from their music.'),
(3, 25, 5, 14, 'The elders have ceased from the gate, The young men from their music.'),
(8, 25, 5, 14, 'The elders have ceased from the gate, the young men from their music.'),
(9, 25, 5, 14, 'The elders have ceased from the gate, The young men from their music.'),
(6, 25, 5, 14, 'The elders have ceased from the gate, the young men from their music.'),
(14, 25, 5, 14, 'The aged from the gate have ceased, Young men from their song.'),
(11, 25, 5, 14, 'Old men ceased from the gate, the chosen ones from their stringed instruments.'),
(13, 25, 5, 14, 'The elders have ceased from the gate, The young men from their music.'),
(10, 25, 5, 14, 'The elders have gone from the gate, the young men from their music.'),
(1, 25, 5, 14, 'The elders have left the city gate; the young men have stopped their music.'),
(5, 25, 5, 14, 'The elders have ceased from the gates, the youths from the choir of the psalms.'),
(7, 25, 5, 14, 'The ancients have ceased from the gates: the young men from the choir of the singers.'),
(4, 25, 5, 15, 'The joy of our heart is ceased; our dance is turned into mourning.'),
(12, 25, 5, 15, 'The joy of our heart hath ceased; our dance is turned into mourning.'),
(3, 25, 5, 15, 'The joy of our heart is ceased; Our dance is turned into mourning.'),
(8, 25, 5, 15, 'The joy of our heart is ceased; our dance is turned into mourning.'),
(9, 25, 5, 15, 'The joy of our heart is ceased; Our dance is turned into mourning.'),
(6, 25, 5, 15, 'The joy of our heart hath ceased; our dance is turned into mourning.'),
(14, 25, 5, 15, 'Ceased hath the joy of our heart, Turned to mourning hath been our dancing.'),
(11, 25, 5, 15, 'The joy of our heart ceased; our dance was turned to mourning.'),
(13, 25, 5, 15, 'The joy of our heart is ceased; Our dance is turned into mourning.'),
(10, 25, 5, 15, 'The joy of our heart has ceased; our dancing is turned into mourning.'),
(1, 25, 5, 15, 'Joy has left our hearts; our dancing has turned to mourning.'),
(5, 25, 5, 15, 'The gladness of our heart has failed, our singing has been turned into mourning.'),
(7, 25, 5, 15, 'The joy of our heart is ceased, our dancing is turned into mourning.'),
(4, 25, 5, 16, 'The crown is fallen from our head: woe to us, that we have sinned!'),
(12, 25, 5, 16, 'The crown is fallen from our head: woe to us, that we have sinned!'),
(3, 25, 5, 16, 'The crown is fallen from our head: Woe unto us! for we have sinned.'),
(8, 25, 5, 16, 'The crown is fallen from our head: woe unto us! for we have sinned.'),
(9, 25, 5, 16, 'The crown is fallen from our head; Woe unto us! for we have sinned.'),
(6, 25, 5, 16, 'The crown is fallen from our head: woe unto us, for we have sinned!'),
(14, 25, 5, 16, 'Fallen hath the crown from our head, Woe is now to us, for we have sinned.'),
(11, 25, 5, 16, 'The crown of our head fell: wo! now to us, for we sinned.'),
(13, 25, 5, 16, 'The crown is fallen from our head: Woe to us! for we have sinned.'),
(10, 25, 5, 16, 'The crown is fallen from our head; woe to us, for we have sinned.'),
(1, 25, 5, 16, 'The crown has fallen from our head. Woe to us, for we have sinned!'),
(5, 25, 5, 16, 'The crown has fallen from our head. Woe to us, for we have sinned.'),
(7, 25, 5, 16, 'The crown is fallen from our head woe to us, because we have sinned.'),
(4, 25, 5, 17, 'For this our heart is faint; for these things our eyes are dim.'),
(12, 25, 5, 17, 'For this our heart is faint; for these things our eyes are dim.'),
(3, 25, 5, 17, 'For this our heart is faint; For these things our eyes are dim;'),
(8, 25, 5, 17, 'For this our heart is faint; for these things our eyes are dim;'),
(9, 25, 5, 17, 'For this our heart is faint, For these things our eyes are dim;'),
(6, 25, 5, 17, 'For this our heart is faint; for these things our eyes have grown dim,'),
(14, 25, 5, 17, 'For this hath our heart been sick, For these have our eyes been dim.'),
(11, 25, 5, 17, 'For this our heart was languid; for this our eyes were darkened.'),
(13, 25, 5, 17, 'For this our heart is faint; For these things our eyes are dim;'),
(10, 25, 5, 17, 'For this our heart is faint; for these things our eyes grow dim.'),
(1, 25, 5, 17, 'Because of this, our hearts are faint; because of these, our eyes grow dim—'),
(5, 25, 5, 17, 'Because of this, our heart became gloomy; for this reason, our eyes have been darkened:'),
(7, 25, 5, 17, 'Therefore is our heart sorrowful, therefore are our eyes become dim,'),
(4, 25, 5, 18, 'Because of the mountain of Zion, which is desolate, the foxes walk on it.'),
(12, 25, 5, 18, 'Because of the mountain of Zion, which is desolate, the foxes walk upon it.'),
(3, 25, 5, 18, 'For the mountain of Zion, which is desolate: The foxes walk upon it.'),
(8, 25, 5, 18, 'For the mountain of Zion, which is desolate; the foxes walk upon it.'),
(9, 25, 5, 18, 'For the mountain of Zion, which is desolate, The foxes walk upon it.'),
(6, 25, 5, 18, 'Because of the mountain of Zion, which is desolate: foxes walk over it.'),
(14, 25, 5, 18, 'For the mount of Zion—that is desolate, Foxes have gone up on it.'),
(11, 25, 5, 18, 'For mount Zion was laid waste, the foxes went upon it.'),
(13, 25, 5, 18, 'For the mountain of Zion, which is desolate: The foxes walk on it.'),
(10, 25, 5, 18, 'For the mountain of Zion, which is desolate; the foxes walk on it.'),
(1, 25, 5, 18, 'because of Mount Zion, which lies desolate, patrolled by foxes.'),
(5, 25, 5, 18, 'because of mount Zion, because it was ruined. Foxes have wandered upon it.'),
(7, 25, 5, 18, 'For mount Sion, because it is destroyed, foxes have walked upon it.'),
(4, 25, 5, 19, 'You, O LORD, remain for ever; your throne from generation to generation.'),
(12, 25, 5, 19, 'Thou, O LORD, remainest for ever; thy throne from generation to generation.'),
(3, 25, 5, 19, 'Thou, O Jehovah, abidest for ever; Thy throne is from generation to generation.'),
(8, 25, 5, 19, 'Thou, O LORD, abidest for ever; thy throne is from generation to generation.'),
(9, 25, 5, 19, 'Thou, O LORD, art enthroned for ever, Thy throne is from generation to generation.'),
(6, 25, 5, 19, 'Thou, Jehovah, dwellest for ever; thy throne is from generation to generation.'),
(14, 25, 5, 19, 'Thou, O Jehovah, to the age remainest, Thy throne to generation and generation.'),
(11, 25, 5, 19, 'Thou, O Jehovah, shalt dwell forever; thy throne to generation and generation.'),
(13, 25, 5, 19, 'You, Yahweh, remain forever; Your throne is from generation to generation.'),
(10, 25, 5, 19, 'But you, LORD, abide forever; your throne is from generation to generation.'),
(1, 25, 5, 19, 'You, O LORD, reign forever; Your throne endures from generation to generation.'),
(5, 25, 5, 19, 'But you, O Lord, shall remain for eternity, your throne from generation to generation.'),
(7, 25, 5, 19, 'But thou, O Lord, shalt remain for ever, thy throne from generation to generation.'),
(4, 25, 5, 20, 'Why do you forget us for ever, and forsake us so long time?'),
(12, 25, 5, 20, 'Why dost thou forget us for ever, and forsake us so long time?'),
(3, 25, 5, 20, 'Wherefore dost thou forget us for ever, And forsake us so long time?'),
(8, 25, 5, 20, 'Wherefore dost thou forget us for ever, and forsake us so long time?'),
(9, 25, 5, 20, 'Wherefore dost Thou forget us for ever, And forsake us so long time?'),
(6, 25, 5, 20, 'Wherefore dost thou forget us for ever, dost thou forsake us so long time?'),
(14, 25, 5, 20, 'Why for ever dost Thou forget us? Thou forsakest us for length of days!'),
(11, 25, 5, 20, 'Wherefore wilt thou forget us forever? wilt thou forsake us to length of days?'),
(13, 25, 5, 20, 'Why do you forget us forever, And forsake us so long time?'),
(10, 25, 5, 20, 'Why do you keep on forgetting us? Why do you forsake us so long?'),
(1, 25, 5, 20, 'Why have You forgotten us forever? Why have You forsaken us for so long?'),
(5, 25, 5, 20, 'Why would you forget us forever? Why would you forsake us for a long time?'),
(7, 25, 5, 20, 'Why wilt thou forget us for ever? why wilt thou forsake us for a long time?'),
(4, 25, 5, 21, 'Turn you us to you, O LORD, and we shall be turned; renew our days as of old.'),
(12, 25, 5, 21, 'Turn thou us to thee, O LORD, and we shall be turned; renew our days as of old.'),
(3, 25, 5, 21, 'Turn thou us unto thee, O Jehovah, and we shall be turned; Renew our days as of old.'),
(8, 25, 5, 21, 'Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old.'),
(9, 25, 5, 21, 'Turn Thou us unto Thee, O LORD, and we shall be turned; Renew our days as of old.'),
(6, 25, 5, 21, 'Turn thou us unto thee, Jehovah, and we shall be turned; renew our days as of old.'),
(14, 25, 5, 21, 'Turn us back, O Jehovah, unto Thee, And we turn back, renew our days as of old.'),
(11, 25, 5, 21, 'Turn us back, O Jehovah, to thee, and we shall be turned; renew our days as of old.'),
(13, 25, 5, 21, 'Turn us to yourself, Yahweh, and we shall be turned. Renew our days as of old.'),
(10, 25, 5, 21, 'Restore us to you, LORD, and we shall be restored; renew our days as in former times,'),
(1, 25, 5, 21, 'Restore us to Yourself, O LORD, so we may return; renew our days as of old,'),
(5, 25, 5, 21, 'Convert us, O Lord, to you, and we shall be converted. Renew our days, as from the beginning.'),
(7, 25, 5, 21, 'Convert us, O Lord, to thee, and we shall be converted: renew our days, as from the beginning.'),
(4, 25, 5, 22, 'But you have utterly rejected us; you are very wroth against us.'),
(12, 25, 5, 22, 'But thou hast utterly rejected us; thou art very wroth against us.'),
(3, 25, 5, 22, 'But thou hast utterly rejected us; Thou art very wroth against us.'),
(8, 25, 5, 22, 'But thou hast utterly rejected us, thou art very wroth against us.'),
(9, 25, 5, 22, 'Thou canst not have utterly rejected us, And be exceeding wroth against us!'),
(6, 25, 5, 22, 'Or is it that thou hast utterly rejected us? Wouldest thou be exceeding wroth against us?'),
(14, 25, 5, 22, 'For hast Thou utterly rejected us? Thou hast been wroth against us—exceedingly?'),
(11, 25, 5, 22, 'But rejecting, thou didst reject us; thou wert angry against us even greatly.'),
(13, 25, 5, 22, 'But you have utterly rejected us; You are very angry against us.'),
(10, 25, 5, 22, 'unless you have completely rejected us and are angry with us beyond measure.'),
(1, 25, 5, 22, 'unless You have utterly rejected us and remain angry with us beyond measure.'),
(5, 25, 5, 22, 'But you have utterly rejected us; you are vehemently angry against us.'),
(7, 25, 5, 22, 'But thou hast utterly rejected us, thou art exceedingly angry against us.'),
(4, 26, 1, 1, 'Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.'),
(12, 26, 1, 1, 'Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Kebar, that the heavens were opened, and I saw visions of God.'),
(3, 26, 1, 1, 'Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God.'),
(8, 26, 1, 1, 'Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God.'),
(9, 26, 1, 1, 'Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river Chebar that the heavens were opened, and I saw visions of God.'),
(6, 26, 1, 1, 'Now it came to pass in the thirtieth year, in the fourth [month], on the fifth of the month, as I was among the captives by the river Chebar, the heavens were opened, and I saw visions of God.'),
(14, 26, 1, 1, 'And it cometh to pass, in the thirtieth year, in the fourth month, in the fifth of the month, and I am in the midst of the Removed by the river Chebar, the heavens have been opened, and I see visions of God.'),
(11, 26, 1, 1, 'And it will be in the thirtieth year, in the fourth, in the fifth to the month, and I in the midst of the captivity by the river Chebar, the heavens were opened and I shall see visions of God.'),
(13, 26, 1, 1, 'Now it happened in the thirtieth year, in the fourth month, in the fifth of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God.'),
(10, 26, 1, 1, 'Now it happened in the thirtieth year, in the fourth month, in the fifth of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God.'),
(1, 26, 1, 1, 'In the thirtieth year, on the fifth day of the fourth month, while I was among the exiles by the River Kebar, the heavens opened and I saw visions of God.'),
(5, 26, 1, 1, 'And it happened that, in the thirtieth year, in the fourth month, on the fifth of the month, when I was in the midst of the captives beside the river Chebar, the heavens were opened, and I saw the visions of God.'),
(7, 26, 1, 1, 'Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, when I was in the midst of the captives by the river Chobar, the heavens were opened, and I saw the visions of God.'),
(4, 26, 1, 2, 'In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity,'),
(12, 26, 1, 2, 'In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity,'),
(3, 26, 1, 2, 'In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity,'),
(8, 26, 1, 2, 'In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity,'),
(9, 26, 1, 2, 'In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity,'),
(6, 26, 1, 2, 'On the fifth of the month, (it was the fifth year of king Jehoiachin’s captivity,)'),
(14, 26, 1, 2, 'In the fifth of the month—it is the fifth year of the removal of the king Jehoiachin—'),
(11, 26, 1, 2, 'In the fifth to the month, this the fifth year to the captivity of king Jehoiachin,'),
(13, 26, 1, 2, 'In the fifth of the month, which was the fifth year of king Jehoiachin’s captivity,'),
(10, 26, 1, 2, 'In the fifth of the month, which was the fifth year of king Jehoiachin’s captivity,'),
(1, 26, 1, 2, 'On the fifth day of the month—it was the fifth year of the exile of King Jehoiachin—'),
(5, 26, 1, 2, 'On the fifth of the month, the same is the fifth year of the transmigration of king Joachin,'),
(7, 26, 1, 2, 'On the fifth day of the month, the same was the fifth year of the captivity of king Joachin,'),
(4, 26, 1, 3, 'The word of the LORD came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there on him.'),
(12, 26, 1, 3, 'The word of the LORD came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Kebar; and the hand of the LORD was there upon him.'),
(3, 26, 1, 3, 'the word of Jehovah came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Jehovah was there upon him.'),
(8, 26, 1, 3, 'the word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.'),
(9, 26, 1, 3, 'the word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.'),
(6, 26, 1, 3, 'the word of Jehovah came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Jehovah was there upon him.'),
(14, 26, 1, 3, 'hath the word of Jehovah certainly been unto Ezekiel son of Buzi the priest, in the land of the Chaldeans, by the river Chebar, and there is on him there a hand of Jehovah.'),
(11, 26, 1, 3, 'The word of Jehovah being, was to Jehezhel, son of Buzi, the priest, in the land of the Chaldean by the river Chebar; and the hand of Jehovah will be there upon him.'),
(13, 26, 1, 3, 'the word of Yahweh came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Yahweh was there on him.'),
(10, 26, 1, 3, 'the word of the LORD came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD came upon me.'),
(1, 26, 1, 3, 'the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him.'),
(5, 26, 1, 3, 'the word of the Lord came to Ezekiel, a priest, the son of Buzi, in the land of the Chaldeans, next to the river Chebar. And the hand of the Lord was over him there.'),
(7, 26, 1, 3, 'The word of the Lord came to Ezechiel the priest the son of Bud in the land of the Chaldeans, by the river Chobar: and the hand of the Lord was there upon him.'),
(4, 26, 1, 4, 'And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire enfolding itself, and a brightness was about it, and out of the middle thereof as the color of amber, out of the middle of the fire.'),
(12, 26, 1, 4, 'And I looked, and behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and from the midst of it as the color of amber, from the midst of the fire.'),
(3, 26, 1, 4, 'And I looked, and, behold, a stormy wind came out of the north, a great cloud, with a fire infolding itself, and a brightness round about it, and out of the midst thereof as it were glowing metal, out of the midst of the fire.'),
(8, 26, 1, 4, 'And I looked, and, behold, a stormy wind came out of the north, a great cloud, with a fire infolding itself, and a brightness round about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.'),
(9, 26, 1, 4, 'And I looked, and, behold, a stormy wind came out of the north, a great cloud, with a fire flashing up, so that a brightness was round about it; and out of the midst thereof as the colour of electrum, out of the midst of the fire.'),
(6, 26, 1, 4, 'And I looked, and behold, a stormy wind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the look of glowing brass, out of the midst of the fire.'),
(14, 26, 1, 4, 'And I look, and lo, a tempestuous wind is coming from the north, a great cloud, and fire catching itself, and brightness to it round about, and out of its midst as the colour of copper, out of the midst of the fire.'),
(11, 26, 1, 4, 'And I shall see, and behold, the spirit of a tempest came from the north, a great cloud, and a fire taking itself, and a shining to it round about, and from its midst as the appearance of burnished brass from the midst of the fire.'),
(13, 26, 1, 4, 'I looked, and behold, a stormy wind came out of the north, a great cloud, with flashing lightning, and a brightness around it, and out of its midst as it were glowing metal, out of the midst of the fire.'),
(10, 26, 1, 4, 'I looked, and look, a stormy wind came out of the north, a great cloud, with flashing lightning, and a brightness around it, and out of its midst as it were glowing metal, out of the midst of the fire.'),
(1, 26, 1, 4, 'I looked and saw a whirlwind coming from the north, a great cloud with fire flashing back and forth and brilliant light all around it. In the center of the fire was a gleam like amber,'),
(5, 26, 1, 4, 'And I saw, and behold, a whirlwind arrived from the north. And a great cloud, wrapped in fire and brightness, was all around it. And from its midst, that is, from the midst of the fire, there was something with the appearance of amber.'),
(7, 26, 1, 4, 'And I saw, and behold a whirlwind came out of the north: and a great cloud, and a fire infolding it, and brightness was about it: and out of the midst thereof, that is, out of the midst of the fire, as it were the resemblance of amber:'),
(4, 26, 1, 5, 'Also out of the middle thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.'),
(12, 26, 1, 5, 'Also from the midst of it came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.'),
(3, 26, 1, 5, 'And out of the midst thereof came the likeness of four living creatures. And this was their appearance: they had the likeness of a man;'),
(8, 26, 1, 5, 'And out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.'),
(9, 26, 1, 5, 'And out of the midst thereof came the likeness of four living creatures. And this was their appearance: they had the likeness of a man.'),
(6, 26, 1, 5, 'Also out of the midst thereof, the likeness of four living creatures. And this was their appearance: they had the likeness of a man.'),
(14, 26, 1, 5, 'And out of its midst is a likeness of four living creatures, and this is their appearance; a likeness of man is to them,'),
(11, 26, 1, 5, 'And from its midst the likeness of four living creatures: and this their vision; and the likeness of a man to them.'),
(13, 26, 1, 5, 'Out of its midst came the likeness of four living creatures. This was their appearance: they had the likeness of a man.'),
(10, 26, 1, 5, 'Out of its midst came the likeness of four living creatures. This was their appearance: they had the likeness of a man.'),
(1, 26, 1, 5, 'and within it was the form of four living creatures. And this was their appearance: They had a human form,'),
(5, 26, 1, 5, 'And in its midst, there was the likeness of four living creatures. And this was their appearance: the likeness of a man was in them.'),
(7, 26, 1, 5, 'And in the midst thereof the likeness of four living creatures: and this was their appearance: there was the likeness of a man in them.'),
(4, 26, 1, 6, 'And every one had four faces, and every one had four wings.'),
(12, 26, 1, 6, 'And every one had four faces, and every one had four wings.'),
(3, 26, 1, 6, 'and every one had four faces, and every one of them had four wings.'),
(8, 26, 1, 6, 'And every one had four faces, and every one of them had four wings.'),
(9, 26, 1, 6, 'And every one had four faces, and every one of them had four wings.'),
(6, 26, 1, 6, 'And every one had four faces, and every one of them had four wings.'),
(14, 26, 1, 6, 'and four faces are to each, and four wings are to each of them,'),
(11, 26, 1, 6, 'And four faces to one, and four wings to one, to them.'),
(13, 26, 1, 6, 'Everyone had four faces, and each one of them had four wings.'),
(10, 26, 1, 6, 'And each one had four faces, and each one of them had four wings.'),
(1, 26, 1, 6, 'but each had four faces and four wings.'),
(5, 26, 1, 6, 'Each one had four faces, and each one had four wings.'),
(7, 26, 1, 6, 'Every one had four faces, and every one four wings.'),
(4, 26, 1, 7, 'And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the color of burnished brass.'),
(12, 26, 1, 7, 'And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the color of burnished brass.'),
(3, 26, 1, 7, 'And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot; and they sparkled like burnished brass.'),
(8, 26, 1, 7, 'And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.'),
(9, 26, 1, 7, 'And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot; and they sparkled like the colour of burnished brass.'),
(6, 26, 1, 7, 'And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot; and they sparkled as the look of burnished brass.'),
(14, 26, 1, 7, 'and their feet are straight feet, and the sole of their feet is as a sole of a calf’s foot, and they are sparkling as the colour of bright brass;'),
(11, 26, 1, 7, 'And their feet a straight foot; and the sole of their feet as the sole of a calf’s foot; and sparkling as the appearance of polished brass.'),
(13, 26, 1, 7, 'Their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot; and they sparkled like burnished brass.'),
(10, 26, 1, 7, 'Their legs were straight, and the sole of their feet was like the sole of a calf’s foot; and they sparkled like burnished bronze.'),
(1, 26, 1, 7, 'Their legs were straight, and the soles of their feet were like the hooves of a calf, gleaming like polished bronze.'),
(5, 26, 1, 7, 'Their feet were straight feet, and the sole of their foot was like the sole of the foot of a calf, and they sparkled with the appearance of glowing brass.'),
(7, 26, 1, 7, 'Their feet were straight feet, and the sole of their foot was like the sole of a calf’s foot, and they sparkled like the appearance of glowing brass.'),
(4, 26, 1, 8, 'And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.'),
(12, 26, 1, 8, 'And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.'),
(3, 26, 1, 8, 'And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings thus:'),
(8, 26, 1, 8, 'And they had the hands of a man under their wings on their four sides: and they four had their faces and their wings thus;'),
(9, 26, 1, 8, 'And they had the hands of a man under their wings on their four sides; and as for the faces and wings of them four,'),
(6, 26, 1, 8, 'And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings:'),
(14, 26, 1, 8, 'and hands of man under their wings—on their four sides, and their faces and their wings—are to them four;'),
(11, 26, 1, 8, 'And his hand of a man from under their wings upon their four sides; and their faces and their wings to these four.'),
(13, 26, 1, 8, 'They had the hands of a man under their wings on their four sides; and the four of them had their faces and their wings thus:'),
(10, 26, 1, 8, 'They had the hands of a man under their wings on their four sides; and the four of them had their faces and their wings thus:'),
(1, 26, 1, 8, 'Under their wings on their four sides they had human hands. All four living creatures had faces and wings,'),
(5, 26, 1, 8, 'And they had the hands of a man under their wings on the four sides. And they had faces with the wings on the four sides.'),
(7, 26, 1, 8, 'And they had the hands of a man under their wings on their four sides: and they bad faces, and wings on the four sides,'),
(4, 26, 1, 9, 'Their wings were joined one to another; they turned not when they went; they went every one straight forward.'),
(12, 26, 1, 9, 'Their wings were joined one to another; they turned not when they went; they went every one straight forward.'),
(3, 26, 1, 9, 'their wings were joined one to another; they turned not when they went; they went every one straight forward.'),
(8, 26, 1, 9, 'their wings were joined one to another; they turned not when they went; they went every one straight forward.'),
(9, 26, 1, 9, 'their wings were joined one to another; they turned not when they went; they went every one straight forward.'),
(6, 26, 1, 9, 'their wings were joined one to another; they turned not when they went; they went every one straight forward.'),
(14, 26, 1, 9, 'joining one unto another are their wings, they turn not round in their going, each straight forward they go.'),
(11, 26, 1, 9, 'And their wings joined every one to the other; they will not turn in their going, they will go each over against his face.'),
(13, 26, 1, 9, 'their wings were joined one to another; they didn’t turn when they went; each one went straight forward.'),
(10, 26, 1, 9, 'their wings were joined one to another; they didn’t turn when they went; each one went straight forward.'),
(1, 26, 1, 9, 'and their wings were touching one another. They did not turn as they moved; each one went straight ahead.'),
(5, 26, 1, 9, 'And their wings were joined to one another. They did not turn as they went. Instead, each one advanced before his face.'),
(7, 26, 1, 9, 'And the wings of one were joined to the wings of another. They turned not when they went: but every one went straight forward.'),
(4, 26, 1, 10, 'As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.'),
(12, 26, 1, 10, 'As for the likeness of their faces, they four had the face of a man and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.'),
(3, 26, 1, 10, 'As for the likeness of their faces, they had the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; they four had also the face of an eagle.'),
(8, 26, 1, 10, 'As for the likeness of their faces, they had the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; they four had also the face of an eagle.'),
(9, 26, 1, 10, 'As for the likeness of their faces, they had the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; they four had also the face of an eagle.'),
(6, 26, 1, 10, 'And the likeness of their faces was the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; they four had also the face of an eagle.'),
(14, 26, 1, 10, 'As to the likeness of their faces, the face of a man, and the face of a lion, toward the right are to them four, and the face of an ox on the left are to them four, and the face of an eagle are to them four.'),
(11, 26, 1, 10, 'And the likeness of their face, the face of a man and the face of a lion, to the right, to these four: and the face of an ox from the left to these four; and the face of an eagle to these four.'),
(13, 26, 1, 10, 'As for the likeness of their faces, they had the face of a man; and the four of them had the face of a lion on the right side; and the four of them had the face of an ox on the left side; the four of them also had the face of an eagle.'),
(10, 26, 1, 10, 'As for the likeness of their faces, they had the face of a man; and the four of them had the face of a lion on the right side; and the four of them had the face of an ox on the left side; the four of them also had the face of an eagle.'),
(1, 26, 1, 10, 'The form of their faces was that of a man, and each of the four had the face of a lion on the right side, the face of an ox on the left side, and also the face of an eagle.'),
(5, 26, 1, 10, 'But as for the likeness of their face, there was the face of a man, and the face of a lion on the right of each of the four, then the face of an ox on the left of each of the four, and the face of an eagle above each of the four.'),
(7, 26, 1, 10, 'And as for the likeness of their faces: there was the face of a man, and the face of a lion on the right side of all the four: and the face of an ox, on the left side of all the four: and the face of an eagle over all the four.'),
(4, 26, 1, 11, 'Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.'),
(12, 26, 1, 11, 'Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.'),
(3, 26, 1, 11, 'And their faces and their wings were separate above; two wings of every one were joined one to another, and two covered their bodies.'),
(8, 26, 1, 11, 'And their faces and their wings were separate above; two wings of every one were joined one to another, and two covered their bodies.'),
(9, 26, 1, 11, 'Thus were their faces; and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.'),
(6, 26, 1, 11, 'And their faces and their wings were parted above; two [wings] of every one were joined one to another, and two covered their bodies.'),
(14, 26, 1, 11, 'And their faces and their wings are separate from above, to each are two joining together, and two are covering their bodies.'),
(11, 26, 1, 11, 'And their faces: and their wings spread out from above; to each of the two being joined each, and two covering their bodies.'),
(13, 26, 1, 11, 'Such were their faces. Their wings were spread out above. Two wings of each one touched another, and two covered their bodies.'),
(10, 26, 1, 11, 'Such were their faces. Their wings were spread out above. Two wings of each one touched another, and two covered their bodies.'),
(1, 26, 1, 11, 'Such were their faces. Their wings were spread upward; each had two wings touching the wings of the creature on either side, and two wings covering its body.'),
(5, 26, 1, 11, 'Their faces and their wings were extended above: two wings of each one were joined together, and two covered their bodies.'),
(7, 26, 1, 11, 'And their faces, and their wings were stretched upward: two wings of every one were joined, and two covered their bodies:'),
(4, 26, 1, 12, 'And they went every one straight forward: where the spirit was to go, they went; and they turned not when they went.'),
(12, 26, 1, 12, 'And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.'),
(3, 26, 1, 12, 'And they went every one straight forward: whither the spirit was to go, they went; they turned not when they went.'),
(8, 26, 1, 12, 'And they went every one straight forward: whither the spirit was to go, they went; they turned not when they went.'),
(9, 26, 1, 12, 'And they went every one straight forward; whither the spirit was to go, they went; they turned not when they went.'),
(6, 26, 1, 12, 'And they went every one straight forward: whither the Spirit was to go, they went; they turned not when they went.'),
(14, 26, 1, 12, 'And each straight forward they go, whither the spirit is to go, they go, they turn not round in their going.'),
(11, 26, 1, 12, 'And they will go each over against his face; to where the spirit will be there to go, they will go; they will not turn in their going.'),
(13, 26, 1, 12, 'Each one went straight forward: where the spirit was to go, they went; they didn’t turn when they went.'),
(10, 26, 1, 12, 'Each one went straight forward: where the spirit would go, they went; they didn’t turn when they went.'),
(1, 26, 1, 12, 'Each creature went straight ahead. Wherever the spirit would go, they would go, without turning as they moved.'),
(5, 26, 1, 12, 'And each one of them advanced before his face. Wherever the impetus of the spirit was to go, there they went. And they did not turn as they advanced.'),
(7, 26, 1, 12, 'And every one of them went straight forward: whither the impulse of the spirit was to go, thither they went: and they turned not when they went.'),
(4, 26, 1, 13, 'As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.'),
(12, 26, 1, 13, 'As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.'),
(3, 26, 1, 13, 'As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches: the fire went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.'),
(8, 26, 1, 13, 'As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches; it went up and down among the living creatures: and the fire was bright, and out of the fire went forth lightning.'),
(9, 26, 1, 13, 'As for the likeness of the living creatures, their appearance was like coals of fire, burning like the appearance of torches; it flashed up and down among the living creatures; and there was brightness to the fire, and out of the fire went forth lightning.'),
(6, 26, 1, 13, 'And as for the likeness of the living creatures, their appearance was like burning coals of fire, as the appearance of torches: it went up and down among the living creatures; and the fire was bright; and out of the fire went forth lightning.'),
(14, 26, 1, 13, 'As to the likeness of the living creatures, their appearances are as coals of fire—burning as the appearance of lamps; it is going up and down between the living creatures, and brightness is to the fire, and out of the fire is going forth lightning.'),
(11, 26, 1, 13, 'And the likeness of the living creatures, their appearance as burning coals of fire, as the appearance of flames going about between the living creatures; and a shining to the fire, and from the fire will go forth lightning.'),
(13, 26, 1, 13, 'As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches: the fire went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.'),
(10, 26, 1, 13, 'And in the midst of the living creatures was an appearance of burning coals of fire, like the appearance of torches. The fire went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.'),
(1, 26, 1, 13, 'In the midst of the living creatures was the appearance of glowing coals of fire, or of torches. Fire moved back and forth between the living creatures; it was bright, and lightning flashed out of it.'),
(5, 26, 1, 13, 'And as for the likeness of the living creatures, their appearance was like that of burning coals of fire, and like the appearance of lamps. This was the vision dashing in the midst of the living creatures, a bright fire, with lightning going forth from the fire.'),
(7, 26, 1, 13, 'And as for the likeness of the living creatures, their appearance was like that of burning coals of fire, and like the appearance of lamps. This was the vision running to and fro in the midst of the living creatures, a bright fire, and lightning going forth from the fire.'),
(4, 26, 1, 14, 'And the living creatures ran and returned as the appearance of a flash of lightning.'),
(12, 26, 1, 14, 'And the living creatures ran and returned as the appearance of a flash of lightning.'),
(3, 26, 1, 14, 'And the living creatures ran and returned as the appearance of a flash of lightning.'),
(8, 26, 1, 14, 'And the living creatures ran and returned as the appearance of a flash of lightning.'),
(9, 26, 1, 14, 'And the living creatures ran and returned as the appearance of a flash of lightning.'),
(6, 26, 1, 14, 'And the living creatures ran and returned as the appearance of a flash of lightning.'),
(14, 26, 1, 14, 'And the living creatures are running, and turning back, as the appearance of the flash.'),
(11, 26, 1, 14, 'And the living creatures ran and turned back as the appearance of lightning.'),
(13, 26, 1, 14, 'The living creatures ran and returned as the appearance of a flash of lightning.'),
(10, 26, 1, 14, 'The living creatures darted back and forth, like the appearance of a flash of lightning.'),
(1, 26, 1, 14, 'The creatures were darting back and forth as quickly as flashes of lightning.'),
(5, 26, 1, 14, 'And the living creatures went and returned like flashes of lightning.'),
(7, 26, 1, 14, 'And the living creatures ran and returned like flashes of lightning.'),
(4, 26, 1, 15, 'Now as I beheld the living creatures, behold one wheel on the earth by the living creatures, with his four faces.'),
(12, 26, 1, 15, 'Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.'),
(3, 26, 1, 15, 'Now as I beheld the living creatures, behold, one wheel upon the earth beside the living creatures, for each of the four faces thereof.'),
(8, 26, 1, 15, 'Now as I beheld the living creatures, behold one wheel upon the earth beside the living creatures, for each of the four faces thereof.'),
(9, 26, 1, 15, 'Now as I beheld the living creatures, behold one wheel at the bottom hard by the living creatures, at the four faces thereof.'),
(6, 26, 1, 15, 'And I looked at the living creatures, and behold, one wheel upon the earth beside the living creatures, toward their four faces.'),
(14, 26, 1, 15, 'And I see the living creatures, and lo, one wheel is in the earth, near the living creatures, at its four faces.'),
(11, 26, 1, 15, 'And I shall see the living creatures, and behold, one wheel upon the earth by the living creatures, to his four faces.'),
(13, 26, 1, 15, 'Now as I saw the living creatures, behold, one wheel on the earth beside the living creatures, for each of the four faces of it.'),
(10, 26, 1, 15, 'Now as I saw the living creatures, look, there was a wheel on the ground beside each living creature with its four faces.'),
(1, 26, 1, 15, 'When I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.'),
(5, 26, 1, 15, 'And as I beheld the living creatures, there appeared above the earth, next to the living creatures, one wheel having four faces.'),
(7, 26, 1, 15, 'Now as I beheld the living creatures, there appeared upon the earth by the living creatures one wheel with four faces.'),
(4, 26, 1, 16, 'The appearance of the wheels and their work was like to the color of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.'),
(12, 26, 1, 16, 'The appearance of the wheels and their work was like the color of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.'),
(3, 26, 1, 16, 'The appearance of the wheels and their work was like unto a beryl: and they four had one likeness; and their appearance and their work was as it were a wheel within a wheel.'),
(8, 26, 1, 16, 'The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel within a wheel.'),
(9, 26, 1, 16, 'The appearance of the wheels and their work was like unto the colour of a beryl; and they four had one likeness; and their appearance and their work was as it were a wheel within a wheel.'),
(6, 26, 1, 16, 'The appearance of the wheels and their work was as the look of a chrysolite; and they four had one likeness; and their appearance and their work was as it were a wheel in the middle of a wheel.'),
(14, 26, 1, 16, 'The appearance of the wheels and their works is as the colour of beryl, and one likeness is to them four, and their appearances and their works are as it were the wheel in the midst of the wheel.'),
(11, 26, 1, 16, 'The appearance of the wheels and their works as the appearance of topaz: and one likeness to these four: and their appearance and their works as a wheel will be in the midst of the wheel.'),
(13, 26, 1, 16, 'The appearance of the wheels and their work was like a beryl: and the four of them had one likeness; and their appearance and their work was as it were a wheel within a wheel.'),
(10, 26, 1, 16, 'And the appearance of the wheels and their work was like a beryl: and the four of them had the same likeness; and their appearance and their work was as it were a wheel within a wheel.'),
(1, 26, 1, 16, 'The workmanship of the wheels looked like the gleam of beryl, and all four had the same likeness. Their workmanship looked like a wheel within a wheel.'),
(5, 26, 1, 16, 'And the appearance of the wheels and their work was like the appearance of the sea. And each of the four were similar to one another. And their appearance and work was like a wheel in the center of a wheel.'),
(7, 26, 1, 16, 'And the appearance of the wheels, and the work of them was like the appearance of the sea: and the four had all one likeness: and their appearance and their work was as it were a wheel in the midst of a wheel.'),
(4, 26, 1, 17, 'When they went, they went on their four sides: and they turned not when they went.'),
(12, 26, 1, 17, 'When they went, they went upon their four sides: and they returned not when they went.'),
(3, 26, 1, 17, 'When they went, they went in their four directions: they turned not when they went.'),
(8, 26, 1, 17, 'When they went, they went upon their four sides: they turned not when they went.'),
(9, 26, 1, 17, 'When they went, they went toward their four sides; they turned not when they went.'),
(6, 26, 1, 17, 'When they went, they went upon their four sides; they turned not when they went.'),
(14, 26, 1, 17, 'On their four sides, in their going they go, they turn not round in their going.'),
(11, 26, 1, 17, 'In their going they will go upon their four sides: they will not turn in their going.'),
(13, 26, 1, 17, 'When they went, they went in their four directions: they didn’t turn when they went.'),
(10, 26, 1, 17, 'When they went, they went in their four directions: they didn’t turn when they went.'),
(1, 26, 1, 17, 'As they moved, they went in any of the four directions, without pivoting as they moved.'),
(5, 26, 1, 17, 'Going forth, they went by means of their four parts. And they did not turn as they went.'),
(7, 26, 1, 17, 'When they went, they went by their four parts: and they turned not when they went.'),
(4, 26, 1, 18, 'As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.'),
(12, 26, 1, 18, 'As for their rings, they were so high that they were dreadful; and their rings were full of eyes around them four.'),
(3, 26, 1, 18, 'As for their rims, they were high and dreadful; and they four had their rims full of eyes round about.'),
(8, 26, 1, 18, 'As for their rings, they were high and dreadful; and they four had their rings full of eyes round about.'),
(9, 26, 1, 18, 'As for their rings, they were high and they were dreadful; and they four had their rings full of eyes round about.'),
(6, 26, 1, 18, 'As for their rims, they were high and dreadful; and they four had their rims full of eyes round about.'),
(14, 26, 1, 18, 'As to their rings, they are both high and fearful, and their rings are full of eyes round about them four.'),
(11, 26, 1, 18, 'And their backs, and the height to them, and terror to them; and their backs full of eyes round about to them four.'),
(13, 26, 1, 18, 'As for their rims, they were high and dreadful; and the four of them had their rims full of eyes all around.'),
(10, 26, 1, 18, 'As for their rims, they were high and awesome; and the four of them had their rims full of eyes all around.'),
(1, 26, 1, 18, 'Their rims were high and awesome, and all four rims were full of eyes all around.'),
(5, 26, 1, 18, 'Also, the size and height and appearance of the wheels was dreadful. And the entire body was full of eyes all around each of the four.'),
(7, 26, 1, 18, 'The wheels had also a size, and a height, and a dreadful appearance: and the whole body was full of eyes round about all the four.'),
(4, 26, 1, 19, 'And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.'),
(12, 26, 1, 19, 'And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.'),
(3, 26, 1, 19, 'And when the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up.'),
(8, 26, 1, 19, 'And when the living creatures went, the wheels went beside them: and when the living creatures were lifted up from the earth, the wheels were lifted up.'),
(9, 26, 1, 19, 'And when the living creatures went, the wheels went hard by them; and when the living creatures were lifted up from the bottom, the wheels were lifted up.'),
(6, 26, 1, 19, 'And when the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up.'),
(14, 26, 1, 19, 'And in the going of the living creatures, the wheels go beside them, and in the living creatures being lifted up from off the earth, lifted up are the wheels.'),
(11, 26, 1, 19, 'And in the going of the living creatures, the wheels will go by them: and in the lifting up of the living creatures from the earth the wheels will be lifted up.'),
(13, 26, 1, 19, 'When the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up.'),
(10, 26, 1, 19, 'When the living creatures went, the wheels went beside them; and when the living creatures rose from the ground, the wheels also rose.'),
(1, 26, 1, 19, 'So as the living creatures moved, the wheels moved beside them, and when the creatures rose from the ground, the wheels also rose.'),
(5, 26, 1, 19, 'And when the living creatures advanced, the wheels advanced together with them. And when the living creatures were lifted up from the earth, the wheels, too, were lifted up at the same time.'),
(7, 26, 1, 19, 'And when the living creatures went, the wheels also went together by them: and when the living creatures were lifted up from the earth, the wheels also were lifted up with them.'),
(4, 26, 1, 20, 'Wherever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.'),
(12, 26, 1, 20, 'Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.'),
(3, 26, 1, 20, 'Whithersoever the spirit was to go, they went; thither was the spirit to go: and the wheels were lifted up beside them; for the spirit of the living creature was in the wheels.'),
(8, 26, 1, 20, 'Whithersoever the spirit was to go, they went; thither was the spirit to go: and the wheels were lifted up beside them; for the spirit of the living creature was in the wheels.'),
(9, 26, 1, 20, 'Whithersoever the spirit was to go, as the spirit was to go thither, so they went; and the wheels were lifted up beside them; for the spirit of the living creature was in the wheels.'),
(6, 26, 1, 20, 'Whithersoever the Spirit was to go, they went, thither would [their] spirit go; and the wheels were lifted up along with them: for the spirit of the living creature was in the wheels.'),
(14, 26, 1, 20, 'Whither the spirit is to go, they go, thither the spirit is to go, and the wheels are lifted up over-against them, for a living spirit is in the wheels.'),
(11, 26, 1, 20, 'To where the spirit will be there to go they will go, there the spirit to go; and the wheels will be lifted up with them: for the spirit of life in the wheels.'),
(13, 26, 1, 20, 'Wherever the spirit was to go, they went; there was the spirit to go: and the wheels were lifted up beside them; for the spirit of the living creature was in the wheels.'),
(10, 26, 1, 20, 'They went in whichever direction the spirit would go, and the wheels rose alongside them because the spirit of the living creatures was in the wheels.'),
(1, 26, 1, 20, 'Wherever the spirit would go, they would go, and the wheels would rise alongside them, because the spirit of the living creatures was in the wheels.'),
(5, 26, 1, 20, 'Wherever the spirit went, as the spirit was going forth to that place, the wheels, too, were lifted up together, so as to follow them. For the spirit of life was in the wheels.'),
(7, 26, 1, 20, 'Whithersoever the spirit went, thither as the spirit went the wheels also were lifted up withal, and followed it: for the spirit of life was in the wheels.'),
(4, 26, 1, 21, 'When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.'),
(12, 26, 1, 21, 'When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.'),
(3, 26, 1, 21, 'When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up beside them: for the spirit of the living creature was in the wheels.'),
(8, 26, 1, 21, 'When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up beside them: for the spirit of the living creature was in the wheels.'),
(9, 26, 1, 21, 'When those went, these went, and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up beside them; for the spirit of the living creature was in the wheels.'),
(6, 26, 1, 21, 'When those went, they went; and when those stood, they stood; and when those were lifted up from the earth, the wheels were lifted up along with them: for the spirit of the living creature was in the wheels.'),
(14, 26, 1, 21, 'In their going, they go; and in their standing, they stand; and in their being lifted up from off the earth, lifted up are the wheels over-against them; for a living spirit is in the wheels.'),
(11, 26, 1, 21, 'In their going, they will go: and in their standing, they will stand; and in their being lifted up from the earth the wheels will be lifted up with them: for the spirit of life in the wheels.'),
(13, 26, 1, 21, 'When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up beside them: for the spirit of the living creature was in the wheels.'),
(10, 26, 1, 21, 'When those [the living creatures] moved, these [the wheels] moved; and when those [the living creatures] stood still, and when those [the living creatures] rose from the ground, the wheels rose alongside them because the spirit of the living creatures was in the wheels.'),
(1, 26, 1, 21, 'When the creatures moved, the wheels moved; when the creatures stood still, the wheels stood still; and when the creatures rose from the ground, the wheels rose alongside them, because the spirit of the living creatures was in the wheels.'),
(5, 26, 1, 21, 'When going forth, they went forth, and when standing still, they stood still. And when they were lifted up from the earth, the wheels, too, were lifted up together, so as to follow them. For the spirit of life was in the wheels.'),
(7, 26, 1, 21, 'When those went these went, and when those stood these stood, and when those were lifted up from the earth, the wheels also were lifted up together, and followed them: for the spirit of life was in the wheels.'),
(4, 26, 1, 22, 'And the likeness of the firmament on the heads of the living creature was as the color of the terrible crystal, stretched forth over their heads above.'),
(12, 26, 1, 22, 'And the likeness of the firmament upon the heads of the living creature was as the color of the terrible crystal, stretched forth over their heads above.'),
(3, 26, 1, 22, 'And over the head of the living creature there was the likeness of a firmament, like the terrible crystal to look upon, stretched forth over their heads above.'),
(8, 26, 1, 22, 'And over the head of the living creature there was the likeness of a firmament, like the colour of the terrible crystal, stretched forth over their heads above.'),
(9, 26, 1, 22, 'And over the heads of the living creatures there was the likeness of a firmament, like the colour of the terrible ice, stretched forth over their heads above.'),
(6, 26, 1, 22, 'And there was the likeness of an expanse over the heads of the living creature, as the look of the terrible crystal, stretched forth over their heads above.'),
(14, 26, 1, 22, 'And a likeness is over the heads of the living creatures of an expanse, as the colour of the fearful ice, stretched out over their heads from above.'),
(11, 26, 1, 22, 'And the likeness upon the heads of the living creatures a firmament as the eye of the terrible crystal, stretched forth upon their heads from above.'),
(13, 26, 1, 22, 'Over the head of the living creature there was the likeness of an expanse, like the awesome crystal to look on, stretched forth over their heads above.'),
(10, 26, 1, 22, 'And over the heads of the living creatures there was the likeness of an expanse, like glittering ice, it was awesome to look upon, stretched out over their heads above.'),
(1, 26, 1, 22, 'Spread out above the heads of the living creatures was the likeness of an awesome expanse, gleaming like crystal.'),
(5, 26, 1, 22, 'And above the heads of the living creatures was the likeness of a firmament: similar to crystal, but dreadful to behold, and extending over their heads from above.'),
(7, 26, 1, 22, 'And over the heads of the living creatures was the likeness of the firmament, as the appearance of crystal terrible to behold, and stretched out over their heads above.'),
(4, 26, 1, 23, 'And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.'),
(12, 26, 1, 23, 'And under the firmament were their wings straight, the one towards the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.'),
(3, 26, 1, 23, 'And under the firmament were their wings straight, the one toward the other: every one had two which covered on this side, and every one had two which covered on that side, their bodies.'),
(8, 26, 1, 23, 'And under the firmament were their wings straight, the one toward the other: every one had two which covered on this side, and every one had two which covered on that side, their bodies.'),
(9, 26, 1, 23, 'And under the firmament were their wings conformable the one to the other; this one of them had two which covered, and that one of them had two which covered, their bodies.'),
(6, 26, 1, 23, 'And under the expanse were their wings straight, the one toward the other: every one had two which covered on this side, and every one had two which covered on that side their bodies.'),
(14, 26, 1, 23, 'And under the expanse their wings are straight, one toward the other, to each are two covering on this side, and to each are two covering on that side—their bodies.'),
(11, 26, 1, 23, 'And under the expansion their wings straight each to the other: to each, two, covering upon them, to each two covering to them their bodies.'),
(13, 26, 1, 23, 'Under the expanse were their wings straight, the one toward the other: each one had two which covered on this side, and every one had two which covered on that side, their bodies.'),
(10, 26, 1, 23, 'Under the expanse their wings were straight, the one toward the other: each one had two which covered on this side, and every one had two which covered on that side, their bodies.'),
(1, 26, 1, 23, 'And under the expanse, their wings stretched out toward one another. Each one also had two wings covering its body.'),
(5, 26, 1, 23, 'And their wings were straight under the firmament, one toward the other. One of them was covered by two wings on his body, and the other was covered similarly.'),
(7, 26, 1, 23, 'And under the firmament were their wings straight, the one toward the other, every one with two wings covered his body, and the other was covered in like manner.'),
(4, 26, 1, 24, 'And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.'),
(12, 26, 1, 24, 'And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of a host: when they stood, they let down their wings.'),
(3, 26, 1, 24, 'And when they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of a host: when they stood, they let down their wings.'),
(8, 26, 1, 24, 'And when they went, I heard the noise of their wings, like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of an host: when they stood, they let down their wings.'),
(9, 26, 1, 24, 'And when they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of a host; when they stood, they let down their wings.'),
(6, 26, 1, 24, 'And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, a tumultuous noise, as the noise of a host: when they stood, they let down their wings;'),
(14, 26, 1, 24, 'And I hear the noise of their wings, as the noise of many waters, as the noise of the Mighty One, in their going—the noise of tumult, as the noise of a camp, in their standing they let fall their wings.'),
(11, 26, 1, 24, 'And I shall hear the voice of their wings, as the voice of many waters, as the voice of the Almighty in their going, the voice of speech, as the voice of a camp: in their standing, their wings will slacken.'),
(13, 26, 1, 24, 'When they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of an army: when they stood, they let down their wings.'),
(10, 26, 1, 24, 'When they went, I heard the noise of their wings like the noise of great waters, like the voice of Shaddai, a noise of tumult like the noise of an army: when they stood, they let down their wings.'),
(1, 26, 1, 24, 'When the creatures moved, I heard the sound of their wings like the roar of many waters, like the voice of the Almighty, like the tumult of an army. When they stood still, they lowered their wings.'),
(5, 26, 1, 24, 'And I heard the sound of their wings, like the sound of many waters, like the sound of the sublime God. When they walked, it was like the sound of a multitude, like the sound of an army. And when they stood still, their wings were let down.'),
(7, 26, 1, 24, 'And I heard the noise of their wings, like the noise of many waters, as it were the voice of the most high God: when they walked, it was like the voice of a multitude, like the noise of an army, and when they stood, their wings were let down.'),
(4, 26, 1, 25, 'And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.'),
(12, 26, 1, 25, 'And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.'),
(3, 26, 1, 25, 'And there was a voice above the firmament that was over their heads: when they stood, they let down their wings.'),
(8, 26, 1, 25, 'And there was a voice above the firmament that was over their heads: when they stood, they let down their wings.'),
(9, 26, 1, 25, 'For, when there was a voice above the firmament that was over their heads, as they stood, they let down their wings.'),
(6, 26, 1, 25, 'and there was a voice from above the expanse that was over their heads. When they stood, they let down their wings.'),
(14, 26, 1, 25, 'And there is a voice from above the expanse, that is above their head: in their standing they let fall their wings.'),
(11, 26, 1, 25, 'And a voice will be from above to the expansion which was over their head; in their standing their wings will slacken.'),
(13, 26, 1, 25, 'There was a voice above the expanse that was over their heads: when they stood, they let down their wings.'),
(10, 26, 1, 25, 'There was a voice above the expanse that was over their heads: when they stood, they let down their wings.'),
(1, 26, 1, 25, 'And there came a voice from above the expanse over their heads as they stood still with their wings lowered.'),
(5, 26, 1, 25, 'For when a voice came from above the firmament, which was over their heads, they stood still, and they put down their wings.'),
(7, 26, 1, 25, 'For when a voice came from above the firmament, that was over their heads, they stood, and let down their wings.'),
(4, 26, 1, 26, 'And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and on the likeness of the throne was the likeness as the appearance of a man above on it.'),
(12, 26, 1, 26, 'And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.'),
(3, 26, 1, 26, 'And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man upon it above.'),
(8, 26, 1, 26, 'And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was a likeness as the appearance of a man upon it above.'),
(9, 26, 1, 26, 'And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man upon it above.'),
(6, 26, 1, 26, 'And above the expanse that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man above upon it.'),
(14, 26, 1, 26, 'And above the expanse that is over their head, as an appearance of a sapphire stone, is the likeness of a throne, and on the likeness of the throne a likeness, as the appearance of man upon it from above.'),
(11, 26, 1, 26, 'And from above to the expansion which was over their head as the appearance of a sapphire stone: the likeness of a throne, and over the likeness of a throne, the likeness as the appearance of a man upon it from above.'),
(13, 26, 1, 26, 'Above the expanse that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and on the likeness of the throne was a likeness as the appearance of a man on it above.'),
(10, 26, 1, 26, 'Above the expanse that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and on the likeness of the throne was a likeness as the appearance of a man on it above.'),
(1, 26, 1, 26, 'Above the expanse over their heads was the likeness of a throne with the appearance of sapphire, and on the throne high above was a figure like that of a man.'),
(5, 26, 1, 26, 'And above the firmament, which was suspended over their heads, there was the likeness of a throne, with the appearance of the sapphire stone. And over the likeness of the throne, there was a likeness with the appearance of a man above it.'),
(7, 26, 1, 26, 'And above the firmament that was over their heads, was the likeness of a throne, as the appearance of the sapphire stone, and upon the likeness of the throne, was a likeness as of the appearance of a man above upon it.'),
(4, 26, 1, 27, 'And I saw as the color of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.'),
(12, 26, 1, 27, 'And I saw as the color of amber, as the appearance of fire around within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness on all sides.'),
(3, 26, 1, 27, 'And I saw as it were glowing metal, as the appearance of fire within it round about, from the appearance of his loins and upward; and from the appearance of his loins and downward I saw as it were the appearance of fire, and there was brightness round about him.'),
(8, 26, 1, 27, 'And I saw as the colour of amber, as the appearance of fire within it round about, from the appearance of his loins and upward; and from the appearance of his loins and downward I saw as it were the appearance of fire, and there was brightness round about him.'),
(9, 26, 1, 27, 'And I saw as the colour of electrum, as the appearance of fire round about enclosing it, from the appearance of his loins and upward; and from the appearance of his loins and downward I saw as it were the appearance of fire, and there was brightness round about him.'),
(6, 26, 1, 27, 'And I saw as the look of glowing brass, as the appearance of fire, within it round about; from the appearance of his loins and upward, and from the appearance of his loins and downward, I saw as it were the appearance of fire, and it had brightness round about.'),
(14, 26, 1, 27, 'And I see as the colour of copper, as the appearance of fire within it round about, from the appearance of his loins and upward, and from the appearance of his loins and downward, I have seen as the appearance of fire, and brightness is to it round about.'),
(11, 26, 1, 27, 'And I shall see as the appearance of burnished brass, as the appearance of fire within to it round about, from the appearance of his loins and above, and from the appearance of his loins to below, I saw as the appearance of fire, and a shining to it round about.'),
(13, 26, 1, 27, 'I saw as it were glowing metal, as the appearance of fire within it all around, from the appearance of his waist and upward; and from the appearance of his waist and downward I saw as it were the appearance of fire, and there was brightness around him.'),
(10, 26, 1, 27, 'I saw as it were glowing metal, as the appearance of fire within it all around, from the appearance of his waist and upward; and from the appearance of his waist and downward I saw as it were the appearance of fire, and there was brightness around him.'),
(1, 26, 1, 27, 'From what seemed to be His waist up, I saw a gleam like amber, with what looked like fire within it all around. And from what seemed to be His waist down, I saw what looked like fire; and brilliant light surrounded Him.'),
(5, 26, 1, 27, 'And I saw something with the appearance of amber, with the likeness of fire within it and all around it. And from his waist and upward, and from his waist downward, I saw something with the appearance of fire shining all around.'),
(7, 26, 1, 27, 'And I saw as it were the resemblance of amber as the appearance of fire within it round about: from his loins and upward, and from his loins downward, I saw as it were the resemblance of fire shining round about.'),
(4, 26, 1, 28, 'As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard a voice of one that spoke.'),
(12, 26, 1, 28, 'As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness around. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one speaking.'),
(3, 26, 1, 28, 'As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And when I saw it, I fell upon my face, and I heard a voice of one that spake.'),
(8, 26, 1, 28, 'As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.'),
(9, 26, 1, 28, 'As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spoke.'),
(6, 26, 1, 28, 'As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And when I saw, I fell on my face, and I heard a voice of one that spoke.'),
(14, 26, 1, 28, 'As the appearance of the bow that is in a cloud in a day of rain, so is the appearance of the brightness round about.'),
(11, 26, 1, 28, 'As the appearance of the bow which will be in the cloud in the day of rain, so the appearance of the shining round about This the appearance of the likeness of the glory of Jehovah. And I shall see it and I shall fall upon my face, and I shall hear the voice of him speaking.'),
(13, 26, 1, 28, 'As the appearance of the rainbow that is in the cloud in the day of rain, so was the appearance of the brightness all around. This was the appearance of the likeness of the glory of Yahweh. When I saw it, I fell on my face, and I heard a voice of one that spoke.'),
(10, 26, 1, 28, 'As the appearance of the rainbow that is in the cloud in the day of rain, so was the appearance of the brightness all around. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell on my face, and I heard a voice speaking.'),
(1, 26, 1, 28, 'The appearance of the brilliant light all around Him was like that of a rainbow in a cloud on a rainy day. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell facedown and heard a voice speaking.'),
(5, 26, 1, 28, 'There was the appearance of the rainbow, as when it is in a cloud on a rainy day. This was the appearance of the splendor on every side.'),
(7, 26, 1, 28, 'As the appearance of the rainbow when it is in a cloud on a rainy day: this was the appearance of the brightness round about.'),
(4, 26, 2, 1, 'And he said to me, Son of man, stand on your feet, and I will speak to you.'),
(12, 26, 2, 1, 'And he said to me, Son of man, stand upon thy feet, and I will speak to thee.'),
(3, 26, 2, 1, 'And he said unto me, Son of man, stand upon thy feet, and I will speak with thee.'),
(8, 26, 2, 1, 'And he said unto me, Son of man, stand upon thy feet, and I will speak with thee.'),
(9, 26, 2, 1, 'And He said unto me: ‘Son of man, stand upon thy feet, and I will speak with thee.’'),
(6, 26, 2, 1, 'And he said unto me, Son of man, stand upon thy feet, and I will speak with thee.'),
(14, 26, 2, 1, 'It is the appearance of the likeness of the honour of Jehovah, and I see, and fall on my face, and I hear a voice speaking, and He saith unto me, ‘Son of man, stand on thy feet, and I speak with thee.’'),
(11, 26, 2, 1, 'And he will say to me, Son of man, stand upon thy feet, and I will speak with thee.'),
(13, 26, 2, 1, 'He said to me, Son of man, stand on your feet, and I will speak with you.'),
(10, 26, 2, 1, 'He said to me, “Son of man, stand on your feet, and I will speak with you.”'),
(1, 26, 2, 1, '“Son of man,” He said to me, “stand up on your feet and I will speak to you.”'),
(5, 26, 2, 1, 'This was the vision of the likeness of the glory of the Lord. And I saw, and I fell on my face, and I heard the voice of someone speaking. And he said to me: “Son of man, stand on your feet, and I will speak with you.”'),
(7, 26, 2, 1, 'This was the vision of the likeness of the glory of the Lord. And I saw, and I fell upon my face, and I heard the voice of one that spoke. And he said to me: Son of man, stand upon thy feet, and I will speak to thee.'),
(4, 26, 2, 2, 'And the spirit entered into me when he spoke to me, and set me on my feet, that I heard him that spoke to me.'),
(12, 26, 2, 2, 'And the spirit entered into me when he spoke to me, and set me upon my feet, that I heard him that spoke to me.'),
(3, 26, 2, 2, 'And the Spirit entered into me when he spake unto me, and set me upon my feet; and I heard him that spake unto me.'),
(8, 26, 2, 2, 'And the spirit entered into me when he spake unto me, and set me upon my feet; and I heard him that spake unto me.'),
(9, 26, 2, 2, 'And spirit entered into me when He spoke unto me, and set me upon my feet; and I heard Him that spoke unto me.'),
(6, 26, 2, 2, 'And the Spirit entered into me when he spoke unto me, and set me upon my feet; and I heard him that spoke unto me.'),
(14, 26, 2, 2, 'And there doth come into me a spirit, when He hath spoken unto me, and it causeth me to stand on my feet, and I hear Him who is speaking unto me.'),
(11, 26, 2, 2, 'And the spirit will come into me as he spake to me, and he will cause me to stand upon my feet, and I shall bear him speaking to me.'),
(13, 26, 2, 2, 'The Spirit entered into me when he spoke to me, and set me on my feet; and I heard him who spoke to me.'),
(10, 26, 2, 2, 'The Spirit entered into me when he spoke to me, and set me on my feet; and I heard him who spoke to me.'),
(1, 26, 2, 2, 'And as He spoke to me, the Spirit entered me and set me on my feet, and I heard Him speaking to me.'),
(5, 26, 2, 2, 'And after this was spoken to me, the Spirit entered into me, and he set me on my feet. And I heard him speaking to me,'),
(7, 26, 2, 2, 'And the spirit entered into me after that he spoke to me, and he set me upon my feet: and I heard him speaking to me,'),
(4, 26, 2, 3, 'And he said to me, Son of man, I send you to the children of Israel, to a rebellious nation that has rebelled against me: they and their fathers have transgressed against me, even to this very day.'),
(12, 26, 2, 3, 'And he said to me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me: even to this very day.'),
(3, 26, 2, 3, 'And he said unto me, Son of man, I send thee to the children of Israel, to nations that are rebellious, which have rebelled against me: they and their fathers have transgressed against me even unto this very day.'),
(8, 26, 2, 3, 'And he said unto me, Son of man, I send thee to the children of Israel, to nations that are rebellious, which have rebelled against me: they and their fathers have transgressed against me, even unto this very day.'),
(9, 26, 2, 3, 'And He said unto me: ‘Son of man, I send thee to the children of Israel, to rebellious nations, that have rebelled against Me; they and their fathers have transgressed against Me, even unto this very day;'),
(6, 26, 2, 3, 'And he said unto me, Son of man, I send thee to the children of Israel, to nations that are rebellious, which have rebelled against me: they and their fathers have transgressed against me unto this very day;'),
(14, 26, 2, 3, 'And He saith unto Me, ‘Son of man, I am sending thee unto the sons of Israel, unto nations who are rebels, who have rebelled against Me; they and their fathers have transgressed against Me, unto this self-same day.'),
(11, 26, 2, 3, 'And he will say to me, Son of man, I send thee to the sons of Israel, to rebellious nations who rebelled against me: they and their fathers transgressed against me even to this same day.'),
(13, 26, 2, 3, 'He said to me, Son of man, I send you to the children of Israel, to a nation of rebels who have rebelled against me. They and their fathers have transgressed against me even to this very day.'),
(10, 26, 2, 3, 'He said to me, “Son of man, I send you to the house of Israel, to a nation of rebels who have rebelled against me. They and their fathers have transgressed against me even to this very day.'),
(1, 26, 2, 3, '“Son of man,” He said to me, “I am sending you to the Israelites, to a rebellious nation that has rebelled against Me. To this very day they and their fathers have rebelled against Me.'),
(5, 26, 2, 3, 'and saying: “Son of man, I am sending you to the sons of Israel, to an apostate nation, which has withdrawn from me. They and their fathers have betrayed my covenant, even to this day.'),
(7, 26, 2, 3, 'And saying: Son of man, I send thee to the children of Israel, to a rebellious people, that hath revolted from me, they, and their fathers, have transgressed my covenant even unto this day.'),
(4, 26, 2, 4, 'For they are impudent children and stiff hearted. I do send you to them; and you shall say to them, Thus said the Lord GOD.'),
(12, 26, 2, 4, 'For they are impudent children and obstinate in heart. I send thee to them; and thou shalt say to them, Thus saith the Lord GOD.'),
(3, 26, 2, 4, 'And the children are impudent and stiffhearted: I do send thee unto them; and thou shalt say unto them, Thus saith the Lord Jehovah.'),
(8, 26, 2, 4, 'And the children are impudent and stiffhearted; I do send thee unto them: and thou shalt say unto them, Thus saith the Lord GOD.'),
(9, 26, 2, 4, 'and the children are brazen-faced and stiff-hearted, I do send thee unto them; and thou shalt say unto them: Thus saith the Lord GOD.'),
(6, 26, 2, 4, 'and these children are impudent and hard-hearted: I am sending thee unto them; and thou shalt say unto them, Thus saith the Lord Jehovah.'),
(14, 26, 2, 4, 'And the sons are brazen-faced and hard-hearted to whom I am sending thee, and thou hast said unto them: Thus said the Lord Jehovah:'),
(11, 26, 2, 4, 'And the sons hard of face and strong of heart. I send thee to them; and say to them, Thus said the Lord Jehovah.'),
(13, 26, 2, 4, 'The children are impudent and stiff-hearted: I am sending you to them; and you shall tell them, Thus says the Lord Yahweh.'),
(10, 26, 2, 4, 'The children are obstinate and hardhearted. I am sending you to them, and you shall tell them, ‘Thus says the Lord GOD.’'),
(1, 26, 2, 4, 'They are obstinate and stubborn children. I am sending you to them, and you are to say to them, ‘This is what the Lord GOD says.’'),
(5, 26, 2, 4, 'And those to whom I am sending you are sons with a hard face and an unyielding heart. And you shall say to them: ‘Thus says the Lord God.’'),
(7, 26, 2, 4, 'And they to whom I send thee are children of a hard face, and of an obstinate heart: and thou shalt say to them: Thus saith the Lord God:'),
(4, 26, 2, 5, 'And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there has been a prophet among them.'),
(12, 26, 2, 5, 'And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.'),
(3, 26, 2, 5, 'And they, whether they will hear, or whether they will forbear, (for they are a rebellious house), yet shall know that there hath been a prophet among them.'),
(8, 26, 2, 5, 'And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.'),
(9, 26, 2, 5, 'And they, whether they will hear, or whether they will forbear—for they are a rebellious house—yet shall know that there hath been a prophet among them.'),
(6, 26, 2, 5, 'And they, whether they will hear or whether they will forbear—for they are a rebellious house—yet shall they know that there hath been a prophet among them.'),
(14, 26, 2, 5, 'and they—whether they hear, or whether they forbear, for a rebellious house they are—have known that a prophet hath been in their midst.'),
(11, 26, 2, 5, 'And if they will hear, and if they will desist, (for they a house of contradiction,) and they shall know that a prophet was in the midst of them.'),
(13, 26, 2, 5, 'They, whether they will hear, or whether they will forbear, (for they are a rebellious house), yet shall know that there has been a prophet among them.'),
(10, 26, 2, 5, 'They, whether they will hear, or whether they will forbear, (for they are a rebellious house), yet shall know that there has been a prophet among them.'),
(1, 26, 2, 5, 'And whether they listen or refuse to listen—for they are a rebellious house—they will know that a prophet has been among them.'),
(5, 26, 2, 5, 'Perhaps it may be that they will hear, and perhaps they may be quieted. For they are a provoking house. And they shall know that there has been a prophet in their midst.'),
(7, 26, 2, 5, 'If so be they at least will hear, and if so be they will forbear, for they are a provoking house: and they shall know that there hath been a prophet in the midst of them.'),
(4, 26, 2, 6, 'And you, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with you, and you do dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.'),
(12, 26, 2, 6, 'And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns are with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they are a rebellious house.'),
(3, 26, 2, 6, 'And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns are with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they are a rebellious house.'),
(8, 26, 2, 6, 'And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.'),
(9, 26, 2, 6, 'And thou, son of man, be not afraid of them, neither be afraid of their words, though defiers and despisers be with thee, and thou dost dwell among scorpions; be not afraid of their words, nor be dismayed at their looks, for they are a rebellious house.'),
(6, 26, 2, 6, 'And thou, son of man, be not afraid of them, and be not afraid of their words; for briars and thorns are with thee, and thou dwellest among scorpions: be not afraid of their words, and be not dismayed at their faces; for they are a rebellious house.'),
(14, 26, 2, 6, 'And thou, son of man, thou art not afraid of them, yea, of their words thou art not afraid, for briers and thorns are with thee, and near scorpions thou art dwelling, of their words thou art not afraid, and of their faces thou art not affrighted, for they are a rebellious house,'),
(11, 26, 2, 6, 'And thou son of man, thou shalt not be afraid of them, and thou shalt not be afraid of their words, if rebels and thorns with thee, and thou art dwelling with scorpions: thou shalt not be afraid of their words, and thou shalt not be terrified from their face, for they a house of contradiction.'),
(13, 26, 2, 6, 'You, son of man, don’t be afraid of them, neither be afraid of their words, though briers and thorns are with you, and you do dwell among scorpions: don’t be afraid of their words, nor be dismayed at their looks, though they are a rebellious house.'),
(10, 26, 2, 6, 'You, son of man, do not be afraid of them, neither be afraid of their words, though briers and thorns are with you, and you do dwell among scorpions: do not be afraid of their words, nor be dismayed at their looks, though they are a rebellious house.'),
(1, 26, 2, 6, 'But you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns surround you, and you dwell among scorpions. Do not be afraid of their words or dismayed by their presence, though they are a rebellious house.'),
(5, 26, 2, 6, 'But as for you, son of man, you should not fear them, and you should not dread their words. For you are among unbelievers and subversives, and you are living with scorpions. You should not fear their words, and you should not dread their faces. For they are a provoking house.'),
(7, 26, 2, 6, 'And thou, O son of man, fear not, neither be thou afraid of their words: for thou art among unbelievers and destroyers, and thou dwellest with scorpions. Fear not their words, neither be thou dismayed at their looks: for they are a provoking house.'),
(4, 26, 2, 7, 'And you shall speak my words to them, whether they will hear, or whether they will forbear: for they are most rebellious.'),
(12, 26, 2, 7, 'And thou shalt speak my words to them, whether they will hear, or whether they will forbear: for they are most rebellious.'),
(3, 26, 2, 7, 'And thou shalt speak my words unto them, whether they will hear, or whether they will forbear; for they are most rebellious.'),
(8, 26, 2, 7, 'And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.'),
(9, 26, 2, 7, 'And thou shalt speak My words unto them, whether they will hear, or whether they will forbear; for they are most rebellious.'),
(6, 26, 2, 7, 'And thou shalt speak my words unto them, whether they will hear or whether they will forbear; for they are rebellious.'),
(14, 26, 2, 7, 'And thou hast spoken My words unto them, whether they hear or whether they forbear, for they are rebellious.'),
(11, 26, 2, 7, 'And speak my word to them, if they will hear and if they will desist: for they are contradiction.'),
(13, 26, 2, 7, 'You shall speak my words to them, whether they will hear, or whether they will forbear; for they are most rebellious.'),
(10, 26, 2, 7, 'You shall speak my words to them, whether they will hear, or whether they will forbear; for they are most rebellious.'),
(1, 26, 2, 7, 'But speak My words to them, whether they listen or refuse to listen, for they are rebellious.'),
(5, 26, 2, 7, 'Therefore, you shall speak my words to them, so that perhaps they may hear and be quieted. For they are provoking.'),
(7, 26, 2, 7, 'And thou shalt speak my words to them, if perhaps they will hear, and forbear: for they provoke me to anger.'),
(4, 26, 2, 8, 'But you, son of man, hear what I say to you; Be not you rebellious like that rebellious house: open your mouth, and eat that I give you.'),
(12, 26, 2, 8, 'But thou, son of man, hear what I say to thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that which I give thee.'),
(3, 26, 2, 8, 'But thou, son of man, hear what I say unto thee; be not thou rebellious like that rebellious house: open thy mouth, and eat that which I give thee.'),
(8, 26, 2, 8, 'But thou, son of man, hear what I say unto thee; be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.'),
(9, 26, 2, 8, 'And thou, son of man, hear what I say unto thee: be not thou rebellious like that rebellious house; open thy mouth, and eat that which I give thee.’'),
(6, 26, 2, 8, 'And thou, son of man, hear what I say unto thee; be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.'),
(14, 26, 2, 8, '‘And thou, son of man, hear that which I am speaking unto thee: Thou art not rebellious like the rebellious house, open thy mouth, and eat that which I am giving unto thee.’'),
(11, 26, 2, 8, 'And thou son of man, hear what I speak to thee: Thou shalt not be contradiction as the house of contradiction: open thy mouth and eat what I give to thee.'),
(13, 26, 2, 8, 'But you, son of man, hear what I tell you; don’t be rebellious like that rebellious house: open your mouth, and eat that which I give you.'),
(10, 26, 2, 8, 'But you, son of man, hear what I tell you; do not be rebellious like that rebellious house: open your mouth, and eat that which I give you.”'),
(1, 26, 2, 8, 'And you, son of man, listen to what I tell you. Do not be rebellious like that rebellious house. Open your mouth and eat what I give you.”'),
(5, 26, 2, 8, 'But as for you, son of man, listen to all that I say to you. And do not choose to be provoking, as that house is a provoker. Open your mouth, and eat whatever I give to you.”'),
(7, 26, 2, 8, 'But thou, O son of man, hear all that I say to thee: and do not thou provoke me, as that house provoketh me: open thy mouth, and eat what I give thee.'),
(4, 26, 2, 9, 'And when I looked, behold, an hand was sent to me; and, see, a roll of a book was therein;'),
(12, 26, 2, 9, 'And when I looked, behold, a hand was sent to me; and lo, a roll of a book was in it;'),
(3, 26, 2, 9, 'And when I looked, behold, a hand was put forth unto me; and, lo, a roll of a book was therein;'),
(8, 26, 2, 9, 'And when I looked, behold, an hand was put forth unto me; and, lo, a roll of a book was therein;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 26, 2, 9, 'And when I looked, behold, a hand was put forth unto me; and, lo, a roll of a book was therein;'),
(6, 26, 2, 9, 'And I looked, and behold, a hand was put forth toward me; and behold, a roll of a book therein.'),
(14, 26, 2, 9, 'And I look, and lo, a hand is sent forth unto me, and lo, in it a roll of a book,'),
(11, 26, 2, 9, 'And I shall see, and behold, a hand sent to me; and behold, in it a roll of a book.'),
(13, 26, 2, 9, 'When I looked, behold, a hand was put forth to me; and, behold, a scroll of a book was therein;'),
(10, 26, 2, 9, 'And I looked and saw a hand was extended to me; and, look, a written scroll was in it.'),
(1, 26, 2, 9, 'Then I looked and saw a hand reaching out to me, and in it was a scroll,'),
(5, 26, 2, 9, 'And I looked, and behold: a hand was put forth toward me; there was a scroll rolled up in it.'),
(7, 26, 2, 9, 'And I looked, and behold, a hand was sent to me, wherein was a book rolled up:'),
(4, 26, 2, 10, 'And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.'),
(12, 26, 2, 10, 'And he spread it before me: and it was written within and without: and there was written in it lamentations, and mourning, and woe.'),
(3, 26, 2, 10, 'and he spread it before me: and it was written within and without; and there were written therein lamentations, and mourning, and woe.'),
(8, 26, 2, 10, 'And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.'),
(9, 26, 2, 10, 'and He spread it before me, and it was written within and without; and there was written therein lamentations, and moaning, and woe.'),
(6, 26, 2, 10, 'And he spread it out before me; and it was written within and without; and there were written in it lamentations, and mourning, and woe.'),
(14, 26, 2, 10, 'and He spreadeth it before me, and it is written in front and behind, and written on it are lamentations, and mourning, and woe!'),
(11, 26, 2, 10, 'And he will spread it out before me: and it was written the face and the back side: and written upon it lamentations, sighing, and Wo.'),
(13, 26, 2, 10, 'He spread it before me: and it was written within and without; and there were written therein lamentations, and mourning, and woe.'),
(10, 26, 2, 10, 'And he spread it before me, and it was written on the front and on the back. And written on it were lamentations, and mourning, and woe.'),
(1, 26, 2, 10, 'which He unrolled before me. And written on the front and back of it were words of lamentation, mourning, and woe.'),
(5, 26, 2, 10, 'And he spread it out before me, and there was writing on the inside and on the outside. And there were written in it lamentations, and verses, and woes.'),
(7, 26, 2, 10, 'and he spread it before me, and it was written within and without: and there were written in it lamentations, and canticles, and woe.'),
(4, 26, 3, 1, 'Moreover he said to me, Son of man, eat that you find; eat this roll, and go speak to the house of Israel.'),
(12, 26, 3, 1, 'Moreover he said to me, Son of man, eat what thou findest; eat this roll, and go, speak to the house of Israel.'),
(3, 26, 3, 1, 'And he said unto me, Son of man, eat that which thou findest; eat this roll, and go, speak unto the house of Israel.'),
(8, 26, 3, 1, 'And he said unto me, Son of man, eat that thou findest; eat this roll, and go, speak unto the house of Israel.'),
(9, 26, 3, 1, 'And He said unto me: ‘Son of man, eat that which thou findest; eat this roll, and go, speak unto the house of Israel.’'),
(6, 26, 3, 1, 'And he said unto me, Son of man, eat what thou findest; eat this roll, and go, speak unto the house of Israel.'),
(14, 26, 3, 1, 'And He saith unto me, ‘Son of man, that which thou findest eat, eat this roll, and go, speak unto the house of Israel.’'),
(11, 26, 3, 1, 'And he will say to me, Son of man, eat what thou shalt find; eat this roll, and go speak to the house of Israel.'),
(13, 26, 3, 1, 'He said to me, Son of man, eat that which you find. Eat this scroll, and go, speak to the house of Israel.'),
(10, 26, 3, 1, 'He said to me, “Son of man, eat that which you find. Eat this scroll, and go, speak to the house of Israel.”'),
(1, 26, 3, 1, '“Son of man,” He said to me, “eat what you find here. Eat this scroll, then go and speak to the house of Israel.”'),
(5, 26, 3, 1, 'And he said to me: “Son of man, eat whatever you will find; eat this scroll, and, going forth, speak to the sons of Israel.”'),
(7, 26, 3, 1, 'And he said to me: Son of man, eat all that thou shalt find: eat this book, and go speak to the children of Israel.'),
(4, 26, 3, 2, 'So I opened my mouth, and he caused me to eat that roll.'),
(12, 26, 3, 2, 'So I opened my mouth, and he caused me to eat that roll.'),
(3, 26, 3, 2, 'So I opened my mouth, and he caused me to eat the roll.'),
(8, 26, 3, 2, 'So I opened my mouth, and he caused me to eat the roll.'),
(9, 26, 3, 2, 'So I opened my mouth, and He caused me to eat that roll.'),
(6, 26, 3, 2, 'So I opened my mouth, and he caused me to eat that roll.'),
(14, 26, 3, 2, 'And I open my mouth, and He causeth me to eat this roll.'),
(11, 26, 3, 2, 'And I shall open my mouth, and he will cause me to eat this roll.'),
(13, 26, 3, 2, 'So I opened my mouth, and he caused me to eat the scroll.'),
(10, 26, 3, 2, 'So I opened my mouth, and he caused me to eat the scroll.'),
(1, 26, 3, 2, 'So I opened my mouth, and He fed me the scroll.'),
(5, 26, 3, 2, 'And I opened my mouth, and he fed me that scroll.'),
(7, 26, 3, 2, 'And I opened my mouth, and he caused me to eat that book :'),
(4, 26, 3, 3, 'And he said to me, Son of man, cause your belly to eat, and fill your bowels with this roll that I give you. Then did I eat it; and it was in my mouth as honey for sweetness.'),
(12, 26, 3, 3, 'And he said to me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.'),
(3, 26, 3, 3, 'And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.'),
(8, 26, 3, 3, 'And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.'),
(9, 26, 3, 3, 'And He said unto me: ‘Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee.’ Then did I eat it; and it was in my mouth as honey for sweetness.'),
(6, 26, 3, 3, 'And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll which I give thee. And I ate, and it was in my mouth as honey for sweetness.'),
(14, 26, 3, 3, 'And He saith unto me, ‘Son of man, thy belly thou dost feed, and thy bowels thou dost fill with this roll that I am giving unto thee;’ and I eat it, and it is in my mouth as honey for sweetness.'),
(11, 26, 3, 3, 'And he will say to me, Son of man, thou shalt cause thy belly to eat, and thou shalt fill thy bowels with this roll which I give to thee. And eating it, it will be in my mouth as honey for sweetness.'),
(13, 26, 3, 3, 'He said to me, Son of man, cause your belly to eat, and fill your bowels with this scroll that I give you. Then I ate it; and it was as sweet as honey in my mouth.'),
(10, 26, 3, 3, 'He said to me, “Son of man, cause your belly to eat, and fill your belly with this scroll that I give you.” Then I ate it; and it was as sweet as honey in my mouth.'),
(1, 26, 3, 3, '“Son of man,” He said to me, “eat and fill your stomach with this scroll I am giving you.” So I ate, and it was as sweet as honey in my mouth.'),
(5, 26, 3, 3, 'And he said to me: “Son of man, your stomach shall eat, and your interior shall be filled with this scroll, which I am giving to you.” And I ate it, and in my mouth it became as sweet as honey.'),
(7, 26, 3, 3, 'And he said to me: Son of man, thy belly shall eat, and thy bowels shall be filled with this book, which I give thee. And I did eat it: and it was sweet as honey in my mouth.'),
(4, 26, 3, 4, 'And he said to me, Son of man, go, get you to the house of Israel, and speak with my words to them.'),
(12, 26, 3, 4, 'And he said to me, Son of man, depart, go to the house of Israel, and speak with my words to them.'),
(3, 26, 3, 4, 'And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.'),
(8, 26, 3, 4, 'And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.'),
(9, 26, 3, 4, 'And He said unto me: ‘Son of man, go, get thee unto the house of Israel, and speak with My words unto them.'),
(6, 26, 3, 4, 'And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.'),
(14, 26, 3, 4, 'And He saith unto me, ‘Son of man, go, enter in unto the house of Israel, and thou hast spoken with My words unto them.'),
(11, 26, 3, 4, 'And he will say to me, Son of man, go; come to the house of Israel and speak my word to them.'),
(13, 26, 3, 4, 'He said to me, Son of man, go to the house of Israel, and speak my words to them.'),
(10, 26, 3, 4, 'He said to me, “Son of man, go to the house of Israel, and speak my words to them.'),
(1, 26, 3, 4, 'Then He said to me, “Son of man, go now to the house of Israel and speak My words to them.'),
(5, 26, 3, 4, 'And he said to me: “Son of man, go to the house of Israel, and you shall speak my words to them.'),
(7, 26, 3, 4, 'And he said to me: Son of man, go to the house of Israel, and thou shalt speak my words to them.'),
(4, 26, 3, 5, 'For you are not sent to a people of a strange speech and of an hard language, but to the house of Israel;'),
(12, 26, 3, 5, 'For thou art not sent to a people of a strange speech and of a hard language, but to the house of Israel;'),
(3, 26, 3, 5, 'For thou art not sent to a people of a strange speech and of a hard language, but to the house of Israel;'),
(8, 26, 3, 5, 'For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;'),
(9, 26, 3, 5, 'For thou art not sent to a people of an unintelligible speech and of a slow tongue, but to the house of Israel;'),
(6, 26, 3, 5, 'For thou art not sent to a people of strange language, and of difficult speech, [but] to the house of Israel;'),
(14, 26, 3, 5, 'For, not unto a people deep of lip and heavy of tongue art thou sent—unto the house of Israel;'),
(11, 26, 3, 5, 'For not to a people deep of lip and heavy of tongue; thou art sent to the house of Israel;'),
(13, 26, 3, 5, 'For you are not sent to a people of a strange speech and of a hard language, but to the house of Israel;'),
(10, 26, 3, 5, 'For you are not sent to a people of a strange speech and of a hard language, but to the house of Israel;'),
(1, 26, 3, 5, 'For you are not being sent to a people of unfamiliar speech or difficult language, but to the house of Israel—'),
(5, 26, 3, 5, 'For you will be sent, not to a people of profound words or of an unknown language, but to the house of Israel,'),
(7, 26, 3, 5, 'For thou art not sent to a people of a profound speech, and of an unknown tongue, but to the house of Israel:'),
(4, 26, 3, 6, 'Not to many people of a strange speech and of an hard language, whose words you can not understand. Surely, had I sent you to them, they would have listened to you.'),
(12, 26, 3, 6, 'Not to many people of a strange speech and of a hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened to thee.'),
(3, 26, 3, 6, 'not to many peoples of a strange speech and of a hard language, whose words thou canst not understand. Surely, if I sent thee to them, they would hearken unto thee.'),
(8, 26, 3, 6, 'not to many peoples of a strange speech and of an hard language, whose words thou canst not understand. Surely, if I sent thee to them, they would hearken unto thee.'),
(9, 26, 3, 6, 'not to many peoples of an unintelligible speech and of a slow tongue, whose words thou canst not understand. Surely, if I sent thee to them, they would hearken unto thee.'),
(6, 26, 3, 6, 'not to many peoples of strange language and of difficult speech, whose words thou canst not understand: had I sent thee to them, would they not hearken unto thee?'),
(14, 26, 3, 6, 'not unto many peoples, deep of lip and heavy of tongue, whose words thou dost not understand. If I had not sent thee unto them—they, they do hearken unto thee,'),
(11, 26, 3, 6, 'Not to many peoples deep of lip and heavy of tongue which thou wilt not hear their words If to them I sent thee, they will hear to thee.'),
(13, 26, 3, 6, 'not to many peoples of a strange speech and of a hard language, whose words you can not understand. Surely, if I sent you to them, they would listen to you.'),
(10, 26, 3, 6, 'not to many peoples of a strange speech and of a hard language, whose words you can not understand. Surely, if I sent you to them, they would listen to you.'),
(1, 26, 3, 6, 'not to the many peoples of unfamiliar speech and difficult language whose words you cannot understand. Surely if I had sent you to them, they would have listened to you.'),
(5, 26, 3, 6, 'and not to many peoples of profound words or of an unknown language, whose words you would not be able to understand. But if you were sent to them, they would listen to you.'),
(7, 26, 3, 6, 'Nor to many nations of a strange speech, and of an unknown tongue, whose words thou canst not understand: and if thou wert sent to them, they would hearken to thee.'),
(4, 26, 3, 7, 'But the house of Israel will not listen to you; for they will not listen to me: for all the house of Israel are impudent and hardhearted.'),
(12, 26, 3, 7, 'But the house of Israel will not hearken to thee; for they will not hearken to me: for all the house of Israel are impudent and hard-hearted.'),
(3, 26, 3, 7, 'But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are of a hard forehead and of a stiff heart.'),
(8, 26, 3, 7, 'But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are of an hard forehead and of a stiff heart.'),
(9, 26, 3, 7, 'But the house of Israel will not consent to hearken unto thee; for they consent not to hearken unto Me; for all the house of Israel are of a hard forehead and of a stiff heart.'),
(6, 26, 3, 7, 'But the house of Israel will not hearken unto thee, for none of them will hearken unto me. For all the house of Israel are hard of forehead and stiff of heart.'),
(14, 26, 3, 7, 'but the house of Israel are not willing to hearken unto thee, for they are not willing to hearken unto Me, for all the house of Israel are brazen-faced and strong-hearted.'),
(11, 26, 3, 7, 'And the house of Israel will not hear to thee; for they are not willing to hear to me: for all the house of Israel are strong of forehead, and they are hard of heart.'),
(13, 26, 3, 7, 'But the house of Israel will not listen to you; for they will not listen to me: for all the house of Israel are obstinate and hard-hearted.'),
(10, 26, 3, 7, 'But the house of Israel will not listen to you; for they will not listen to me: for all the house of Israel are obstinate and hard-hearted.'),
(1, 26, 3, 7, 'But the house of Israel will be unwilling to listen to you, since they are unwilling to listen to Me. For the whole house of Israel is hard-headed and hard-hearted.'),
(5, 26, 3, 7, 'Yet the house of Israel is not willing to listen to you. For they are not willing to listen to me. Certainly, the entire house of Israel has a brazen forehead and a hardened heart.'),
(7, 26, 3, 7, 'But the house of Israel will not hearken to thee: because they will not hearken to me: for all the house of Israel are of a hard forehead and an obstinate heart.'),
(4, 26, 3, 8, 'Behold, I have made your face strong against their faces, and your forehead strong against their foreheads.'),
(12, 26, 3, 8, 'Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.'),
(3, 26, 3, 8, 'Behold, I have made thy face hard against their faces, and thy forehead hard against their foreheads.'),
(8, 26, 3, 8, 'Behold, I have made thy face hard against their faces, and thy forehead hard against their foreheads.'),
(9, 26, 3, 8, 'Behold, I have made thy face hard against their faces, and thy forehead hard against their foreheads.'),
(6, 26, 3, 8, 'Behold, I have made thy face hard against their faces, and thy forehead hard against their foreheads.'),
(14, 26, 3, 8, '‘Lo, I have made thy face strong against their face, and thy forehead strong against their forehead.'),
(11, 26, 3, 8, 'Behold, I gave thy face strong over against their face, and thy forehead strong over against their forehead.'),
(13, 26, 3, 8, 'Behold, I have made your face hard against their faces, and your forehead hard against their foreheads.'),
(10, 26, 3, 8, 'Look, I have made your face hard against their faces, and your forehead hard against their foreheads.'),
(1, 26, 3, 8, 'Behold, I will make your face as hard as their faces, and your forehead as hard as their foreheads.'),
(5, 26, 3, 8, 'Behold, I have made your face stronger than their faces, and your forehead harder than their foreheads.'),
(7, 26, 3, 8, 'Behold I have made thy face stronger than their faces: and thy forehead harder than their foreheads.'),
(4, 26, 3, 9, 'As an adamant harder than flint have I made your forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.'),
(12, 26, 3, 9, 'As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they are a rebellious house.'),
(3, 26, 3, 9, 'As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they are a rebellious house.'),
(8, 26, 3, 9, 'As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.'),
(9, 26, 3, 9, 'As an adamant harder than flint have I made thy forehead; fear them not, neither be dismayed at their looks, for they are a rebellious house.’'),
(6, 26, 3, 9, 'As an adamant harder than flint have I made thy forehead. Fear them not, neither be dismayed at them, for they are a rebellious house.'),
(14, 26, 3, 9, 'As an adamant harder than a rock I have made thy forehead; thou dost not fear them, nor art thou affrighted before them, for a rebellious house are they.’'),
(11, 26, 3, 9, 'As the diamond strong above the rock I gave thy forehead: thou shalt not fear them, and thou shalt not be terrified from their face, for they are a house of contradiction.'),
(13, 26, 3, 9, 'As an adamant harder than flint have I made your forehead: don’t be afraid of them, neither be dismayed at their looks, though they are a rebellious house.'),
(10, 26, 3, 9, 'As an adamant harder than flint have I made your forehead. Do not be afraid of them, nor be dismayed at their looks, though they are a rebellious house.”'),
(1, 26, 3, 9, 'I will make your forehead like a diamond, harder than flint. Do not be afraid of them or dismayed at their presence, even though they are a rebellious house.”'),
(5, 26, 3, 9, 'I have made your face like hardened iron and like flint. You should not fear them, and you should not have dread before their face. For they are a provoking house.”'),
(7, 26, 3, 9, 'I have made thy face like an adamant and like flint: fear them not, neither be thou dismayed at their presence: for they are a provoking house.'),
(4, 26, 3, 10, 'Moreover he said to me, Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears.'),
(12, 26, 3, 10, 'Moreover he said to me, Son of man, all my words that I shall speak to thee receive in thy heart, and hear with thy ears.'),
(3, 26, 3, 10, 'Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thy heart, and hear with thine ears.'),
(8, 26, 3, 10, 'Moreover he said unto me, Son of man, all my words that I shalt speak unto thee receive in thine heart, and hear with thine ears.'),
(9, 26, 3, 10, 'Moreover He said unto me: ‘Son of man, all My words that I shall speak unto thee receive in thy heart, and hear with thine ears.'),
(6, 26, 3, 10, 'And he said unto me, Son of man, all my words which I shall speak unto thee, receive in thy heart, and hear with thine ears;'),
(14, 26, 3, 10, 'And He saith unto me, ‘Son of man, all My words, that I speak unto thee, receive with thy heart, and with thine ears hear;'),
(11, 26, 3, 10, 'And he will say to me, Son of man, all my words which I shall speak to thee take into thy heart, and with thine ears hear thou.'),
(13, 26, 3, 10, 'Moreover he said to me, Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears.'),
(10, 26, 3, 10, 'Moreover he said to me, “Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears.'),
(1, 26, 3, 10, '“Son of man,” He added, “listen carefully to all the words I speak to you, and take them to heart.'),
(5, 26, 3, 10, 'And he said to me: “Son of man, listen with your ears, and take into your heart, all my words, which I am speaking to you.'),
(7, 26, 3, 10, 'And he said to me: Son of man, receive in thy heart, and hear with thy ears, all the words that I speak to thee:'),
(4, 26, 3, 11, 'And go, get you to them of the captivity, to the children of your people, and speak to them, and tell them, Thus said the Lord GOD; whether they will hear, or whether they will forbear.'),
(12, 26, 3, 11, 'And depart, go to them of the captivity, to the children of thy people, and speak to them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear.'),
(3, 26, 3, 11, 'And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord Jehovah; whether they will hear, or whether they will forbear.'),
(8, 26, 3, 11, 'And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear.'),
(9, 26, 3, 11, 'And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them: Thus saith the Lord GOD; whether they will hear, or whether they will forbear.’'),
(6, 26, 3, 11, 'and go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord Jehovah,—whether they will hear or whether they will forbear.'),
(14, 26, 3, 11, 'and go, enter in unto the Removed, unto the sons of thy people, and thou hast spoken unto them, and hast said unto them: Thus said the Lord Jehovah: whether they hear, or whether they forbear.’'),
(11, 26, 3, 11, 'And go, come to the captivity, to the sons of my people, and speak to them, and say to them, Thus said the Lord Jehovah; if they will hear, and if they will desist.'),
(13, 26, 3, 11, 'Go to them of the captivity, to the children of your people, and speak to them, and tell them, Thus says the Lord Yahweh; whether they will hear, or whether they will forbear.'),
(10, 26, 3, 11, 'And go to the exiles, to the children of your people, and speak to them, and tell them, ‘Thus says the Lord GOD’; whether they will hear, or whether they will forbear.'),
(1, 26, 3, 11, 'Go to your people, the exiles; speak to them and tell them, ‘This is what the Lord GOD says,’ whether they listen or refuse to listen.”'),
(5, 26, 3, 11, 'And go forth and enter to those of the transmigration, to the sons of your people. And you shall speak to them. And you shall say to them: ‘Thus says the Lord God.’ Perhaps it may be that they will listen and be quieted.”'),
(7, 26, 3, 11, 'And go get thee in to them of the captivity, to the children of thy people, and thou shalt speak to them, and shalt say to them: Thus saith the Lord: If so be they will hear and will forbear.'),
(4, 26, 3, 12, 'Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place.'),
(12, 26, 3, 12, 'Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place.'),
(3, 26, 3, 12, 'Then the Spirit lifted me up, and I heard behind me the voice of a great rushing, saying, Blessed be the glory of Jehovah from his place.'),
(8, 26, 3, 12, 'Then the spirit lifted me up, and I heard behind me the voice of a great rushing, saying, Blessed be the glory of the LORD from his place.'),
(9, 26, 3, 12, 'Then a spirit lifted me up, and I heard behind me the voice of a great rushing: ‘Blessed be the glory of the LORD from His place’;'),
(6, 26, 3, 12, 'And the Spirit lifted me up, and I heard behind me the sound of a great rushing, [saying,] Blessed be the glory of Jehovah from his place!'),
(14, 26, 3, 12, 'And lift me up doth a spirit, and I hear behind me a noise, a great rushing—‘Blessed is the honour of Jehovah from His place!’—'),
(11, 26, 3, 12, 'And the spirit will lift me up, and I shall hear behind me a voice of a great shaking: Praised be the glory of Jehovah from his place.'),
(13, 26, 3, 12, 'Then the Spirit lifted me up, and I heard behind me the voice of a great rushing, saying, Blessed be the glory of Yahweh from his place.'),
(10, 26, 3, 12, 'Then the Spirit lifted me up, and I heard behind me the voice of a great rushing, saying, “Blessed be the glory of the LORD from his place.”'),
(1, 26, 3, 12, 'Then the Spirit lifted me up, and I heard a great rumbling sound behind me: “Blessed be the glory of the LORD in His dwelling place!”'),
(5, 26, 3, 12, 'And the Spirit took me up, and I heard behind me the voice of a great commotion, saying, “Blessed is the glory of the Lord from his place,”'),
(7, 26, 3, 12, 'And the spirit took me up, and I heard behind me the voice of a great commotion, saying: Blessed be the glory of the Lord, from his place.'),
(4, 26, 3, 13, 'I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.'),
(12, 26, 3, 13, 'I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and the noise of a great rushing.'),
(3, 26, 3, 13, 'And I heard the noise of the wings of the living creatures as they touched one another, and the noise of the wheels beside them, even the noise of a great rushing.'),
(8, 26, 3, 13, 'And I heard the noise of the wings of the living creatures as they touched one another, and the noise of the wheels beside them, even the noise of a great rushing.'),
(9, 26, 3, 13, 'also the noise of the wings of the living creatures as they touched one another, and the noise of the wheels beside them, even the noise of a great rushing.'),
(6, 26, 3, 13, 'And the sound of the wings of the living creatures that touched one another, And the sound of the wheels beside them, And the sound of a great rushing.'),
(14, 26, 3, 13, 'even a noise of the wings of the living creatures touching one another, and a noise of the wheels over-against them, even a noise of a great rushing.'),
(11, 26, 3, 13, 'And the voice of the wings of the living creatures, kissing one to the other, and the voice of the wheels over against them, and the voice of a great shaking.'),
(13, 26, 3, 13, 'I heard the noise of the wings of the living creatures as they touched one another, and the noise of the wheels beside them, even the noise of a great rushing.'),
(10, 26, 3, 13, 'I heard the noise of the wings of the living creatures as they touched one another, and the noise of the wheels beside them, even the noise of a great rushing.'),
(1, 26, 3, 13, 'It was the sound of the wings of the living creatures brushing against one another and the sound of the wheels beside them, a great rumbling sound.'),
(5, 26, 3, 13, 'and the voice of the wings of the living creatures striking against one another, and the voice of the wheels following the living creatures, and the voice of a great commotion.'),
(7, 26, 3, 13, 'And the noise of the wings of the living creatures striking one against another, and the noise of the wheels following the living creatures, and the noise of a great commotion.'),
(4, 26, 3, 14, 'So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong on me.'),
(12, 26, 3, 14, 'So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.'),
(3, 26, 3, 14, 'So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit; and the hand of Jehovah was strong upon me.'),
(8, 26, 3, 14, 'So the spirit lifted me up, and took me away: and I went in bitterness, in the heat of my spirit, and the hand of the LORD was strong upon me.'),
(9, 26, 3, 14, 'So a spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit, and the hand of the LORD was strong upon me.'),
(6, 26, 3, 14, 'And the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit, and the hand of Jehovah was strong upon me.'),
(14, 26, 3, 14, 'And a spirit hath lifted me up, and doth take me away, and I go bitterly, in the heat of my spirit, and the hand of Jehovah on me is strong.'),
(11, 26, 3, 14, 'And the spirit lifted me up, and it will take me and I shall go bitter, in the heat of my spirit; and the hand of Jehovah was strong upon me.'),
(13, 26, 3, 14, 'So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit; and the hand of Yahweh was strong on me.'),
(10, 26, 3, 14, 'So the Spirit lifted me up, and took me away; and I went in bitterness, in the anger of my spirit; and the hand of the LORD was strong on me.'),
(1, 26, 3, 14, 'So the Spirit lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD upon me.'),
(5, 26, 3, 14, 'Then the Spirit lifted me and took me away. And I went forth in bitterness, with the indignation of my spirit. For the hand of the Lord was with me, strengthening me.'),
(7, 26, 3, 14, 'The spirit also lifted me, and took me up: and I went away in bitterness in the indignation of my spirit: for the hand of the Lord was with me, strengthening me.'),
(4, 26, 3, 15, 'Then I came to them of the captivity at Telabib, that dwelled by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.'),
(12, 26, 3, 15, 'Then I came to them of the captivity at Tel-abib, that dwelt by the river of Kebar, and I sat where they sat, and remained there astonished among them seven days.'),
(3, 26, 3, 15, 'Then I came to them of the captivity at Tel-abib, that dwelt by the river Chebar, and to where they dwelt; and I sat there overwhelmed among them seven days.'),
(8, 26, 3, 15, 'Then I came to them of the captivity at Tel-abib, that dwelt by the river Chebar, and to where they dwelt; and I sat there astonied among them seven days.'),
(9, 26, 3, 15, 'Then I came to them of the captivity at Tel-abib, that dwelt by the river Chebar, and I sat where they sat; and I remained there appalled among them seven days.'),
(6, 26, 3, 15, 'And I came to them of the captivity at Tel-abib, that dwelt by the river Chebar, and I sat where they sat; and I sat there astonied among them seven days.'),
(14, 26, 3, 15, 'And I come in unto the Removed, at Tel-Ahib, who are dwelling at the river Chebar, and where they are dwelling I also dwell seven days, causing astonishment in their midst.'),
(11, 26, 3, 15, 'And I shall go to the captivity, the hill of the green ears, those dwelling at the river Chebar, and where they are sitting there, I shall sit there seven days, being astonished in the midst of them.'),
(13, 26, 3, 15, 'Then I came to them of the captivity at Tel Aviv, that lived by the river Chebar, and to where they lived; and I sat there overwhelmed among them seven days.'),
(10, 26, 3, 15, 'Then I came to them of the exiles at Tel Aviv, that lived by the river Chebar, and to where they lived; and I sat there overwhelmed among them seven days.'),
(1, 26, 3, 15, 'I came to the exiles at Tel-abib who dwelt by the River Kebar. And for seven days I sat where they sat and remained there among them, overwhelmed.'),
(5, 26, 3, 15, 'And I went to those of the transmigration, to the stockpile of new crops, to those who were living beside the river Chebar. And I sat where they were sitting. And I remained there for seven days, while mourning in their midst.'),
(7, 26, 3, 15, 'And I came to them of the captivity, to the heap of new corn, to them that dwelt by the river Chobar, and I sat where they sat: and I remained there seven days mourning in the midst of them.'),
(4, 26, 3, 16, 'And it came to pass at the end of seven days, that the word of the LORD came to me, saying,'),
(12, 26, 3, 16, 'And it came to pass at the end of seven days, that the word of the LORD came to me, saying,'),
(3, 26, 3, 16, 'And it came to pass at the end of seven days, that the word of Jehovah came unto me, saying,'),
(8, 26, 3, 16, 'And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,'),
(9, 26, 3, 16, 'And it came to pass at the end of seven days, that the word of the LORD came unto me, saying:'),
(6, 26, 3, 16, 'And it came to pass at the end of seven days, that the word of Jehovah came unto me, saying,'),
(14, 26, 3, 16, 'And it cometh to pass, at the end of seven days,'),
(11, 26, 3, 16, 'And it will be from the end of seven days, and the word of Jehovah will be to me, saying,'),
(13, 26, 3, 16, 'It happened at the end of seven days, that the word of Yahweh came to me, saying,'),
(10, 26, 3, 16, 'It happened at the end of seven days, that the word of the LORD came to me, saying,'),
(1, 26, 3, 16, 'At the end of seven days the word of the LORD came to me, saying,'),
(5, 26, 3, 16, 'Then, when seven days had passed, the word of the Lord came to me, saying:'),
(7, 26, 3, 16, 'And at the end of seven days the word of the Lord came to me, saying:'),
(4, 26, 3, 17, 'Son of man, I have made you a watchman to the house of Israel: therefore hear the word at my mouth, and give them warning from me.'),
(12, 26, 3, 17, 'Son of man, I have made thee a watchman to the house of Israel: therefore hear the word at my mouth, and give them warning from me.'),
(3, 26, 3, 17, 'Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.'),
(8, 26, 3, 17, 'Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.'),
(9, 26, 3, 17, 'Son of man, I have appointed thee a watchman unto the house of Israel; and when thou shalt hear a word at My mouth, thou shalt give them warning from Me.'),
(6, 26, 3, 17, 'Son of man, I have appointed thee a watchman unto the house of Israel, and thou shalt hear the word from my mouth, and give them warning from me.'),
(14, 26, 3, 17, 'that there is a word of Jehovah unto me, saying, ‘Son of man, a watchman I have given thee to the house of Israel, and thou hast heard from My mouth a word, and hast warned them from Me.'),
(11, 26, 3, 17, 'Son of man, I gave thee a watchman to the house of Israel: and hear thou the word from my mouth, and admonish them from me.'),
(13, 26, 3, 17, 'Son of man, I have made you a watchman to the house of Israel: therefore hear the word from my mouth, and give them warning from me.'),
(10, 26, 3, 17, '“Son of man, I have made you a watchman to the house of Israel: therefore hear the word from my mouth, and give them warning from me.'),
(1, 26, 3, 17, '“Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from My mouth, give them a warning from Me.'),
(5, 26, 3, 17, '“Son of man, I have made you a watchman for the house of Israel. And so, you shall listen to the word from my mouth, and you shall announce it to them from me.'),
(7, 26, 3, 17, 'Son of man, I have made thee a watchman to the house of Israel: and thou shalt hear the word out of my mouth, and shalt tell it them from me.'),
(4, 26, 3, 18, 'When I say to the wicked, You shall surely die; and you give him not warning, nor speak to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at your hand.'),
(12, 26, 3, 18, 'When I say to the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand.'),
(3, 26, 3, 18, 'When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand.'),
(8, 26, 3, 18, 'When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood wilt I require at thine hand.'),
(9, 26, 3, 18, 'When I say unto the wicked: Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity, but his blood will I require at thy hand.'),
(6, 26, 3, 18, 'When I say unto the wicked, Thou shalt certainly die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, that he may live: the same wicked [man] shall die in his iniquity; but his blood will I require at thy hand.'),
(14, 26, 3, 18, 'In My saying to the wicked: Thou dost surely die; and thou hast not warned him, nor hast spoken to warn the wicked from his wicked way, so that he doth live; he—the wicked—in his iniquity dieth, and his blood from thy hand I require.'),
(11, 26, 3, 18, 'In my saying to the unjust, Dying, thou shalt die; and thou admonished him not, and thou spakest not to admonish the unjust from his way of injustice to preserve him alive; this unjust one shall die in his iniquity, and his blood I will seek from thy hand.'),
(13, 26, 3, 18, 'When I tell the wicked, You shall surely die; and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at your hand.'),
(10, 26, 3, 18, 'When I tell the wicked, ‘You shall surely die’; and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life; that wicked man shall die in his iniquity; but his blood will I require at your hand.'),
(1, 26, 3, 18, 'If I say to the wicked man, ‘You will surely die,’ but you do not warn him or speak out to warn him from his wicked way to save his life, that wicked man will die in his iniquity, and I will hold you responsible for his blood.'),
(5, 26, 3, 18, 'If, when I say to the impious man, ‘You shall certainly die,’ you do not announce it to him, and you do not speak so that he may turn aside from his impious way and live, then the same impious man will die in his iniquity. But I will attribute his blood to your hand.'),
(7, 26, 3, 18, 'If, when I say to the wicked, Thou shalt surely die: thou declare it not to him, nor speak to him, that he may be converted from his wicked way, and live: the same wicked man shall die in his iniquity, but I will require his blood at thy hand.'),
(4, 26, 3, 19, 'Yet if you warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.'),
(12, 26, 3, 19, 'Yet if thou shalt warn the wicked, and he shall not turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.'),
(3, 26, 3, 19, 'Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.'),
(8, 26, 3, 19, 'Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.'),
(9, 26, 3, 19, 'Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.'),
(6, 26, 3, 19, 'But if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.'),
(14, 26, 3, 19, 'And thou, because thou hast warned the wicked, and he hath not turned back from his wickedness, and from his wicked way, he in his iniquity dieth, and thou thy soul hast delivered.'),
(11, 26, 3, 19, 'And if thou hast admonished the unjust one, and he turned not back from his evil and from his way of injustice; he shall die in his iniquity and thou deliveredst thy soul.'),
(13, 26, 3, 19, 'Yet if you warn the wicked, and he doesn’t turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.'),
(10, 26, 3, 19, 'Yet if you warn the wicked, and he doesn’t turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.'),
(1, 26, 3, 19, 'But if you warn a wicked man and he does not turn from his wickedness and his wicked way, he will die in his iniquity, but you will have saved yourself.'),
(5, 26, 3, 19, 'But if you announce it to the impious man, and he is not converted from his impiety and from his impious way, then indeed he will die in his iniquity. But you will have delivered your own soul.'),
(7, 26, 3, 19, 'But if thou give warning to the wicked, and he be not converted from his wickedness, and from his evil way: he indeed shall die in his iniquity, but thou hast delivered thy soul.'),
(4, 26, 3, 20, 'Again, When a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood will I require at your hand.'),
(12, 26, 3, 20, 'Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thy hand.'),
(3, 26, 3, 20, 'Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand.'),
(8, 26, 3, 20, 'Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thine hand.'),
(9, 26, 3, 20, 'Again, when a righteous man doth turn from his righteousness, and commit iniquity, I will lay a stumblingblock before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand.'),
(6, 26, 3, 20, 'And when a righteous [man] doth turn from his righteousness, and do what is wrong, and I lay a stumbling-block before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous acts which he hath done shall not be remembered; but his blood will I require at thy hand.'),
(14, 26, 3, 20, '‘And in the turning back of the righteous from his righteousness, and he hath done perversity, and I have put a stumbling-block before him, he dieth; because thou hast not warned him, in his sin he dieth, and not remembered is his righteousness that he hath done, and his blood from thy hand I require.'),
(11, 26, 3, 20, 'And in the just turning back from his justice and doing evil, and I gave a stumbling-block before his face, he shall die: for thou didst not admonish him, in his sins he shall die, and his justice shall not be remembered which he did; and his blood will I seek from thy hand.'),
(13, 26, 3, 20, 'Again, when a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood will I require at your hand.'),
(10, 26, 3, 20, '“Again, when a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood will I require at your hand.'),
(1, 26, 3, 20, 'Now if a righteous man turns from his righteousness and commits iniquity, and I put a stumbling block before him, he will die. If you did not warn him, he will die in his sin, and the righteous acts he did will not be remembered. And I will hold you responsible for his blood.'),
(5, 26, 3, 20, 'Moreover, if the just man turns aside from his justice and commits iniquity, I will place a stumbling block before him. He shall die, because you have not announced to him. He shall die in his sin, and his justices that he did shall not be remembered. Yet truly, I will attribute his blood to your hand.'),
(7, 26, 3, 20, 'Moreover if the just man shall turn away from his justice, and shall commit iniquity: I will lay a stumblingblock before him, he shall die, because thou hast not given him warning: he shall die in his sin, and his justices which he hath done, shall not be remembered: but I will require his blood at thy hand.'),
(4, 26, 3, 21, 'Nevertheless if you warn the righteous man, that the righteous sin not, and he does not sin, he shall surely live, because he is warned; also you have delivered your soul.'),
(12, 26, 3, 21, 'Nevertheless if thou shalt warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.'),
(3, 26, 3, 21, 'Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he took warning; and thou hast delivered thy soul.'),
(8, 26, 3, 21, 'Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he took warning; and thou hast delivered thy soul.'),
(9, 26, 3, 21, 'Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he took warning; and thou hast delivered thy soul.’'),
(6, 26, 3, 21, 'And if thou warn the righteous [man], that the righteous sin not, and he doth not sin, he shall certainly live, for he hath taken warning; and thou hast delivered thy soul.'),
(14, 26, 3, 21, 'And thou, because thou hast warned him—the righteous—that the righteous sin not, and he hath not sinned, he surely liveth, because he hath been warned; and thou thy soul hast delivered.’'),
(11, 26, 3, 21, 'And if thou admonishedst the just for the just not to sin, and he sin not, living, he shall live, for he was admonished; and thou didst deliver thy soul.'),
(13, 26, 3, 21, 'Nevertheless if you warn the righteous man, that the righteous not sin, and he does not sin, he shall surely live, because he took warning; and you have delivered your soul.'),
(10, 26, 3, 21, 'Nevertheless if you warn the righteous man, that the righteous not sin, and he does not sin, he shall surely live, because he took warning; and you have delivered your soul.”'),
(1, 26, 3, 21, 'But if you warn the righteous man not to sin, and he does not sin, he will indeed live because he heeded your warning, and you will have saved yourself.”'),
(5, 26, 3, 21, 'But if you announce to the just man, so that the just man may not sin, and he does not sin, then he shall certainly live, because you have announced to him. And you will have delivered your own soul.”'),
(7, 26, 3, 21, 'But if thou warn the just man, that the just may not sin, and he doth not sin: living he shall live, because thou hast warned him, and thou hast delivered thy soul.'),
(4, 26, 3, 22, 'And the hand of the LORD was there on me; and he said to me, Arise, go forth into the plain, and I will there talk with you.'),
(12, 26, 3, 22, 'And the hand of the LORD was there upon me; and he said to me, Arise, go forth into the plain, and I will there talk with thee.'),
(3, 26, 3, 22, 'And the hand of Jehovah was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.'),
(8, 26, 3, 22, 'And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.'),
(9, 26, 3, 22, 'And the hand of the LORD came there upon me; and He said unto me: ‘Arise, go forth into the plain, and I will there speak with thee.’'),
(6, 26, 3, 22, 'And the hand of Jehovah was there upon me; and he said unto me, Arise, go forth into the valley, and there I will talk with thee.'),
(14, 26, 3, 22, 'And there is on me there a hand of Jehovah, and He saith to me, ‘Rise, go forth to the valley, and there I do speak with thee.’'),
(11, 26, 3, 22, 'And the hand of Jehovah will be there upon me; and he will say to me, Arise, go forth to the valley, and there I will speak with thee.'),
(13, 26, 3, 22, 'The hand of Yahweh was there on me; and he said to me, Arise, go forth into the plain, and I will there talk with you.'),
(10, 26, 3, 22, 'The hand of the LORD was there on me; and he said to me, “Arise, go forth into the plain, and I will there talk with you.”'),
(1, 26, 3, 22, 'And there the hand of the LORD was upon me, and He said to me, “Get up, go out to the plain, and there I will speak with you.”'),
(5, 26, 3, 22, 'And the hand of the Lord was over me. And he said to me: “Rise up, and go out to the plain, and there I will speak with you.”'),
(7, 26, 3, 22, 'And the hand of the Lord was upon me, and he said to me: Rise and go forth into the plain, and there I will speak to thee.'),
(4, 26, 3, 23, 'Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.'),
(12, 26, 3, 23, 'Then I arose, and went forth into the plain; and behold, the glory of the LORD stood there, as the glory which I saw by the river of Kebar: and I fell on my face.'),
(3, 26, 3, 23, 'Then I arose, and went forth into the plain: and, behold, the glory of Jehovah stood there, as the glory which I saw by the river Chebar; and I fell on my face.'),
(8, 26, 3, 23, 'Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river Chebar: and I fell on my face.'),
(9, 26, 3, 23, 'Then I arose, and went forth into the plain; and, behold, the glory of the LORD stood there, as the glory which I saw by the river Chebar; and I fell on my face.'),
(6, 26, 3, 23, 'And I arose, and went forth into the valley, and behold, the glory of Jehovah stood there, like the glory which I saw by the river Chebar; and I fell on my face.'),
(14, 26, 3, 23, 'And I rise and go forth unto the valley, and lo, there the honour of Jehovah is standing as the honour that I had seen by the river Chebar, and I fall on my face.'),
(11, 26, 3, 23, 'And I shall arise and go forth to the valley: and behold there the glory of Jehovah stood as the glory which saw by the river Chebar: and I shall fall upon my face.'),
(13, 26, 3, 23, 'Then I arose, and went forth into the plain: and behold, the glory of Yahweh stood there, as the glory which I saw by the river Chebar; and I fell on my face.'),
(10, 26, 3, 23, 'Then I arose, and went forth into the plain: and look, the glory of the LORD stood there, as the glory which I saw by the river Chebar; and I fell on my face.'),
(1, 26, 3, 23, 'So I got up and went out to the plain, and behold, the glory of the LORD was present there, like the glory I had seen by the River Kebar, and I fell facedown.'),
(5, 26, 3, 23, 'And I rose up, and I went out to the plain. And behold, the glory of the Lord was standing there, like the glory that I saw beside the river Chebar. And I fell upon my face.'),
(7, 26, 3, 23, 'And I rose up, and went forth into the plain: and behold the glory of the Lord stood there, like the glory which I saw by the river Chobar: and I fell upon my face.'),
(4, 26, 3, 24, 'Then the spirit entered into me, and set me on my feet, and spoke with me, and said to me, Go, shut yourself within your house.'),
(12, 26, 3, 24, 'Then the spirit entered into me, and set me upon my feet, and spoke with me, and said to me, Go, shut thyself within thy house.'),
(3, 26, 3, 24, 'Then the Spirit entered into me, and set me upon my feet; and he spake with me, and said unto me, Go, shut thyself within thy house.'),
(8, 26, 3, 24, 'Then the spirit entered into me, and set me upon my feet; and he spake with me, and said unto me, Go, shut thyself within thine house.'),
(9, 26, 3, 24, 'Then spirit entered into me, and set me upon my feet; and He spoke with me, and said unto me: ‘Go, shut thyself within thy house.'),
(6, 26, 3, 24, 'And the Spirit entered into me, and set me upon my feet; and he spoke with me, and said unto me, Go, shut thyself within thy house.'),
(14, 26, 3, 24, 'And come into me doth a spirit, and causeth me to stand on my feet, and He speaketh with me, and saith unto me, ‘Go in, be shut up in the midst of thy house.'),
(11, 26, 3, 24, 'And the spirit will come into me, and will cause me to stand upon my feet, and will speak with me, and my to me, Come in and be shut up in the midst of thy house.'),
(13, 26, 3, 24, 'Then the Spirit entered into me, and set me on my feet; and he spoke with me, and said to me, Go, shut yourself inside your house.'),
(10, 26, 3, 24, 'Then the Spirit entered into me, and set me on my feet; and he spoke with me, and said to me, “Go, shut yourself inside your house.'),
(1, 26, 3, 24, 'Then the Spirit entered me and set me on my feet. He spoke with me and said, “Go, shut yourself inside your house.'),
(5, 26, 3, 24, 'And the Spirit entered into me, and set me upon my feet. And he spoke to me, and he said to me: “Enter and enclose yourself in the midst of your house.'),
(7, 26, 3, 24, 'And the spirit entered into me, and set me upon my feet: and he spoke to me, and said to me: Go in; and shut thyself up in the midst of thy house.'),
(4, 26, 3, 25, 'But you, O son of man, behold, they shall put bands on you, and shall bind you with them, and you shall not go out among them:'),
(12, 26, 3, 25, 'But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:'),
(3, 26, 3, 25, 'But thou, son of man, behold, they shall lay bands upon thee, and shall bind thee with them, and thou shalt not go out among them:'),
(8, 26, 3, 25, 'But thou, son of man, behold, they shall lay bands upon thee, and shall bind thee with them, and thou shalt not go out among them:'),
(9, 26, 3, 25, 'But thou, son of man, behold, bands shall be put upon thee, and thou shalt be bound with them, and thou shalt not go out among them;'),
(6, 26, 3, 25, 'And thou, son of man, behold, they shall put bands upon thee, and shall bind thee therewith, and thou shalt not go out among them.'),
(14, 26, 3, 25, '‘And thou, son of man, lo, they have put on thee thick bands, and have bound thee with them, and thou goest not forth in their midst;'),
(11, 26, 3, 25, 'And thou, son of man; behold, they gave bands upon thee, and they bound thee with them, and thou shalt not go forth in the midst of them:'),
(13, 26, 3, 25, 'But you, son of man, behold, they shall lay bands on you, and shall bind you with them, and you shall not go out among them:'),
(10, 26, 3, 25, 'But you, son of man, look, they shall lay bands on you, and shall bind you with them, and you shall not go out among them:'),
(1, 26, 3, 25, 'And you, son of man, they will tie with ropes, and you will be bound so that you cannot go out among the people.'),
(5, 26, 3, 25, 'And as for you, son of man, behold: they shall put chains upon you and bind you with them. And you shall not go out from their midst.'),
(7, 26, 3, 25, 'And thou, O son of man, behold they shall put bands upon thee, and they shall bind thee with them: and thou shalt not go forth from the midst of them.'),
(4, 26, 3, 26, 'And I will make your tongue sticks to the roof of your mouth, that you shall be dumb, and shall not be to them a reprover: for they are a rebellious house.'),
(12, 26, 3, 26, 'And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.'),
(3, 26, 3, 26, 'and I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover; for they are a rebellious house.'),
(8, 26, 3, 26, 'and I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.'),
(9, 26, 3, 26, 'and I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover; for they are a rebellious house.'),
(6, 26, 3, 26, 'And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover; for they are a rebellious house.'),
(14, 26, 3, 26, 'and thy tongue I cause to cleave unto thy palate, and thou hast been dumb, and art not to them for a reprover, for a rebellious house are they.'),
(11, 26, 3, 26, 'And will cause thy tongue to cleave to thy palate, and thou wert dumb, and thou shalt not be to them for a man reproving: for they are a house of contradiction.'),
(13, 26, 3, 26, 'and I will make your tongue stick to the roof of your mouth, that you shall be mute, and shall not be to them a reprover; for they are a rebellious house.'),
(10, 26, 3, 26, 'and I will make your tongue stick to the roof of your mouth, that you shall be mute, and shall not be to them a reprover; for they are a rebellious house.'),
(1, 26, 3, 26, 'I will make your tongue stick to the roof of your mouth, and you will be silent and unable to rebuke them, though they are a rebellious house.'),
(5, 26, 3, 26, 'And I will cause your tongue to adhere to the roof of your mouth. And you will be mute, not like a man who reproaches. For they are a provoking house.'),
(7, 26, 3, 26, 'And I will make thy tongue stick fast to the roof of thy mouth, and thou shalt be dumb, and not as a man that reproveth: because they are a provoking house.'),
(4, 26, 3, 27, 'But when I speak with you, I will open your mouth, and you shall say to them, Thus said the Lord GOD; He that hears, let him hear; and he that declines, let him forbear: for they are a rebellious house.'),
(12, 26, 3, 27, 'But when I speak with thee, I will open thy mouth, and thou shalt say to them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.'),
(3, 26, 3, 27, 'But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord Jehovah: He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.'),
(8, 26, 3, 27, 'But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD: He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.'),
(9, 26, 3, 27, 'But when I speak with thee, I will open thy mouth, and thou shalt say unto them: Thus saith the Lord GOD; he that heareth, let him hear, and he that forbeareth, let him forbear; for they are a rebellious house.'),
(6, 26, 3, 27, 'And when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord Jehovah: He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.'),
(14, 26, 3, 27, 'And in My speaking with thee, I do open thy mouth, and thou hast said unto them: Thus said the Lord Jehovah; the hearer doth hear, and the forbearer doth forbear; for a rebellious house are they.'),
(11, 26, 3, 27, 'And in my speaking with thee I will open thy mouth, and say thou to them, Thus said the Lord Jehovah: He hearing, shall hear; and he desisting, shall desist: for they are a house of contradiction.'),
(13, 26, 3, 27, 'But when I speak with you, I will open your mouth, and you shall tell them, Thus says the Lord Yahweh: He who hears, let him hear; and he who forbears, let him forbear: for they are a rebellious house.'),
(10, 26, 3, 27, 'But when I speak with you, I will open your mouth, and you shall tell them, ‘Thus says the Lord GOD’: He who hears, let him hear; and he who forbears, let him forbear: for they are a rebellious house.'),
(1, 26, 3, 27, 'But when I speak with you, I will open your mouth, and you are to tell them, ‘This is what the Lord GOD says.’ Whoever listens, let him listen; and whoever refuses, let him refuse, for they are a rebellious house.'),
(5, 26, 3, 27, 'But when I will speak to you, I will open your mouth, and you shall say to them: ‘Thus says the Lord God.’ Whoever is listening, let him hear. And whoever is quieted, let him be quieted. For they are a provoking house.”'),
(7, 26, 3, 27, 'But when I shall speak to thee, I will open thy mouth, and thou shalt say to them: Thus saith the Lord God: He that heareth, let him hear: and he that forbeareth, let him forbear: for they are a provoking house.'),
(4, 26, 4, 1, 'You also, son of man, take you a tile, and lay it before you, and portray on it the city, even Jerusalem:'),
(12, 26, 4, 1, 'Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem;'),
(3, 26, 4, 1, 'Thou also, son of man, take thee a tile, and lay it before thee, and portray upon it a city, even Jerusalem:'),
(8, 26, 4, 1, 'Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it a city, even Jerusalem:'),
(9, 26, 4, 1, 'Thou also, son of man, take thee a tile, and lay it before thee, and trace upon it a city, even Jerusalem;'),
(6, 26, 4, 1, 'And thou, son of man, take thee a brick, and lay it before thee, and portray upon it a city,—Jerusalem:'),
(14, 26, 4, 1, '‘And thou, son of man, take to thee a brick, and thou hast put it before thee, and hast graven on it a city—Jerusalem,'),
(11, 26, 4, 1, 'And thou son of man take to thee a brick, and give thou it before thee, and delineate upon it the city Jerusalem;'),
(13, 26, 4, 1, 'You also, son of man, take a tile, and lay it before yourself, and portray on it a city, even Jerusalem:'),
(10, 26, 4, 1, '“You also, son of man, take a tile, and lay it before yourself, and portray on it a city, even Jerusalem:'),
(1, 26, 4, 1, '“Now you, son of man, take a brick, place it before you, and draw on it the city of Jerusalem.'),
(5, 26, 4, 1, '“And as for you, son of man, take up for yourself a tablet, and you shall set it before you. And you shall draw upon it the city of Jerusalem.'),
(7, 26, 4, 1, 'And thou, O son of man, take thee a tile, and lay it before thee: and draw upon it the plan of the city of Jerusalem.'),
(4, 26, 4, 2, 'And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.'),
(12, 26, 4, 2, 'And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it on every side.'),
(3, 26, 4, 2, 'and lay siege against it, and build forts against it, and cast up a mound against it; set camps also against it, and plant battering rams against it round about.'),
(8, 26, 4, 2, 'and lay siege against it, and build forts against it, and cast up a mount against it; set camps also against it, and plant battering rams against it round about.'),
(9, 26, 4, 2, 'and lay siege against it, and build forts against it, and cast up a mound against it; set camps also against it, and set battering rams against it round about.'),
(6, 26, 4, 2, 'and lay siege against it, and build forts against it, and cast a mound against it, and set camps against it, and place battering-rams against it round about.'),
(14, 26, 4, 2, 'and hast placed against it a siege, and builded against it a fortification, and poured out against it a mount, and placed against it camps, yea, set thou against it battering-rams round about.'),
(11, 26, 4, 2, 'And give siege against it, and build a watch tower against it, and cast a mound against it, and give the camp against it, and set battering-rams against it round about.'),
(13, 26, 4, 2, 'and lay siege against it, and build forts against it, and cast up a mound against it; set camps also against it, and plant battering rams against it all around.'),
(10, 26, 4, 2, 'and lay siege against it, and build forts against it, and cast up a mound against it; set camps also against it, and plant battering rams against it all around.'),
(1, 26, 4, 2, 'Then lay siege against it: Construct a siege wall, build a ramp to it, set up camps against it, and place battering rams around it on all sides.'),
(5, 26, 4, 2, 'And you shall set up a blockade against it, and you shall build fortifications, and you shall put together a rampart, and you shall encamp opposite it, and you shall place battering rams around it.'),
(7, 26, 4, 2, 'And lay siege against it, and build forts, and cast up a mount, and set a camp against it, and place battering rams round about it.'),
(4, 26, 4, 3, 'Moreover take you to you an iron pan, and set it for a wall of iron between you and the city: and set your face against it, and it shall be besieged, and you shall lay siege against it. This shall be a sign to the house of Israel.'),
(12, 26, 4, 3, 'Moreover take thou to thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.'),
(3, 26, 4, 3, 'And take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face toward it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.'),
(8, 26, 4, 3, 'And take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face toward it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.'),
(9, 26, 4, 3, 'And take thou unto thee an iron griddle, and set it for a wall of iron between thee and the city; and set thy face toward it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.'),
(6, 26, 4, 3, 'And take thou unto thee an iron plate, and put it [for] a wall of iron between thee and the city; and set thy face against it, and it shall be besieged, and thou shalt lay siege against it: this shall be a sign to the house of Israel.'),
(14, 26, 4, 3, 'And thou, take to thee an iron pan, and thou hast made it a wall of iron between thee and the city; and thou hast prepared thy face against it, and it hath been in a siege, yea, thou hast laid siege against it. A sign it is to the house of Israel.'),
(11, 26, 4, 3, 'And thou, take to thee an iron pan and give it a wall of iron between thee and between the city: and prepare thy face against it, and she was in siege, and press upon her. This a sign to the house of Israel.'),
(13, 26, 4, 3, 'Take for yourself an iron pan, and set it for a wall of iron between you and the city: and set your face toward it, and it shall be besieged, and you shall lay siege against it. This shall be a sign to the house of Israel.'),
(10, 26, 4, 3, 'Take for yourself an iron pan, and set it for a wall of iron between you and the city: and set your face toward it, and it shall be besieged, and you shall lay siege against it. This shall be a sign to the house of Israel.'),
(1, 26, 4, 3, 'Then take an iron plate and set it up as an iron wall between yourself and the city. Turn your face toward it so that it is under siege, and besiege it. This will be a sign to the house of Israel.'),
(5, 26, 4, 3, 'And you shall take up for yourself an iron frying pan, and place it as an iron wall between you and the city. And harden your face against it, and it shall be under a siege, and you shall surround it. This is a sign to the house of Israel.'),
(7, 26, 4, 3, 'And take unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face resolutely against it, and it shall be besieged, and thou shalt lay siege against it: it is a sign to the house of Israel.'),
(4, 26, 4, 4, 'Lie you also on your left side, and lay the iniquity of the house of Israel on it: according to the number of the days that you shall lie on it you shall bear their iniquity.'),
(12, 26, 4, 4, 'Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.'),
(3, 26, 4, 4, 'Moreover lie thou upon thy left side, and lay the iniquity of the house of Israel upon it; according to the number of the days that thou shalt lie upon it, thou shalt bear their iniquity.'),
(8, 26, 4, 4, 'Moreover lie thou upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it, thou shalt bear their iniquity.'),
(9, 26, 4, 4, 'Moreover lie thou upon thy left side, and lay the iniquity of the house of Israel upon it; according to the number of the days that thou shalt lie upon it, thou shalt bear their iniquity.'),
(6, 26, 4, 4, 'And thou, lie upon thy left side, and lay the iniquity of the house of Israel upon it: the number of the days that thou liest upon it, thou shalt bear their iniquity.'),
(14, 26, 4, 4, '‘And thou, lie on thy left side, and thou hast placed the iniquity of the house of Israel on it; the number of the days that thou liest on it, thou bearest their iniquity.'),
(11, 26, 4, 4, 'And lie thou upon thy left side, and put the iniquity of the house of Israel upon it: the number of days which thou shalt lie upon it thou shalt lift up their iniquity.'),
(13, 26, 4, 4, 'Moreover lie on your left side, and lay the iniquity of the house of Israel on it; according to the number of the days that you shall lie on it, you shall bear their iniquity.'),
(10, 26, 4, 4, '“Moreover lie on your left side, and lay the iniquity of the house of Israel on it; according to the number of the days that you shall lie on it, you shall bear their iniquity.'),
(1, 26, 4, 4, 'Then lie down on your left side and place the iniquity of the house of Israel upon yourself. You are to bear their iniquity for the number of days you lie on your side.'),
(5, 26, 4, 4, 'And you shall sleep on your left side. And you shall place the iniquities of the house of Israel on it by the number of days that you will sleep on it. And you shall take upon yourself their iniquity.'),
(7, 26, 4, 4, 'And thou shalt sleep upon thy left side, and shalt lay the iniquities of the house of Israel upon it, according to the number of the days that thou shalt sleep upon it, and thou shalt take upon thee their iniquity.'),
(4, 26, 4, 5, 'For I have laid on you the years of their iniquity, according to the number of the days, three hundred and ninety days: so shall you bear the iniquity of the house of Israel.'),
(12, 26, 4, 5, 'For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.'),
(3, 26, 4, 5, 'For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.'),
(8, 26, 4, 5, 'For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.'),
(9, 26, 4, 5, 'For I have appointed the years of their iniquity to be unto thee a number of days, even three hundred and ninety days; so shalt thou bear the iniquity of the house of Israel.'),
(6, 26, 4, 5, 'And I have appointed thee the years of their iniquity, according to the number of the days, three hundred and ninety days; and thou shalt bear the iniquity of the house of Israel.'),
(14, 26, 4, 5, 'And I—I have laid on thee the years of their iniquity, the number of days, three hundred and ninety days; and thou hast borne the iniquity of the house of Israel.'),
(11, 26, 4, 5, 'And I gave to thee the years of their iniquity according to the number of days, three hundred and ninety days: and thou didst bear the iniquity of the house of Israel.'),
(13, 26, 4, 5, 'For I have appointed the years of their iniquity to be to you a number of days, even three hundred ninety days: so you shall bear the iniquity of the house of Israel.'),
(10, 26, 4, 5, 'For I have appointed the years of their iniquity to be to you a number of days, even three hundred ninety days: so you shall bear the iniquity of the house of Israel.'),
(1, 26, 4, 5, 'For I have assigned to you 390 days, according to the number of years of their iniquity. So you shall bear the iniquity of the house of Israel.'),
(5, 26, 4, 5, 'For I have given to you the years of their iniquity, by the number of the days: three hundred and ninety days. And you shall bear the iniquity of the house of Israel.'),
(7, 26, 4, 5, 'And I have laid upon thee the years of their iniquity, according to the number of the days three hundred and ninety days: and thou shalt bear the iniquity of the house of Israel.'),
(4, 26, 4, 6, 'And when you have accomplished them, lie again on your right side, and you shall bear the iniquity of the house of Judah forty days: I have appointed you each day for a year.'),
(12, 26, 4, 6, 'And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.'),
(3, 26, 4, 6, 'And again, when thou hast accomplished these, thou shalt lie on thy right side, and shalt bear the iniquity of the house of Judah: forty days, each day for a year, have I appointed it unto thee.'),
(8, 26, 4, 6, 'And again, when thou hast accomplished these, thou shalt lie on thy right side, and shalt bear the iniquity of the house of Judah: forty days, each day for a year, have I appointed it unto thee.'),
(9, 26, 4, 6, 'And again, when thou hast accomplished these, thou shalt lie on thy right side, and shalt bear the iniquity of the house of Judah; forty days, each day for a year, have I appointed it unto thee.'),
(6, 26, 4, 6, 'And when thou hast accomplished them, thou shalt lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.'),
(14, 26, 4, 6, 'And thou hast completed these, and hast lain on thy right side, a second time, and hast borne the iniquity of the house of Judah forty days—a day for a year—a day for a year I have appointed to thee.'),
(11, 26, 4, 6, 'And finishing these, and thou didst lie upon thy right side the second time, and thou didst bear the iniquity of the house of Judah forty days: a day for a year, a day for a year I gave it to thee,'),
(13, 26, 4, 6, 'Again, when you have accomplished these, you shall lie on your right side, and shall bear the iniquity of the house of Judah: forty days, each day for a year, have I appointed it to you.'),
(10, 26, 4, 6, '“Again, when you have accomplished these, you shall lie on your right side, and shall bear the iniquity of the house of Judah: forty days, each day for a year, have I appointed it to you.'),
(1, 26, 4, 6, 'When you have completed these days, lie down again, but on your right side, and bear the iniquity of the house of Judah. I have assigned to you 40 days, a day for each year.'),
(5, 26, 4, 6, 'And when you will have completed this, you shall sleep a second time, on your right side, and you shall assume the iniquity of the house of Judah for forty days: one day for each year; one day, I say, for each year, have I given to you.'),
(7, 26, 4, 6, 'And when thou hast accomplished this, thou shalt sleep again upon thy right side, and thou shalt take upon thee the iniquity of the house of Juda forty days: a day for it year, yea, a day for a year I have appointed to thee.'),
(4, 26, 4, 7, 'Therefore you shall set your face toward the siege of Jerusalem, and your arm shall be uncovered, and you shall prophesy against it.'),
(12, 26, 4, 7, 'Therefore thou shalt set thy face towards the siege of Jerusalem, and thy arm shall be uncovered, and thou shalt prophesy against it.'),
(3, 26, 4, 7, 'And thou shalt set thy face toward the siege of Jerusalem, with thine arm uncovered; and thou shalt prophesy against it.'),
(8, 26, 4, 7, 'And thou shalt set thy face toward the siege of Jerusalem, with thine arm uncovered; and thou shalt prophesy against it.'),
(9, 26, 4, 7, 'And thou shalt set thy face toward the siege of Jerusalem, with thine arm uncovered; and thou shalt prophesy against it.'),
(6, 26, 4, 7, 'And thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.'),
(14, 26, 4, 7, 'And unto the siege of Jerusalem thou dost prepare thy face, and thine arm is uncovered, and thou hast prophesied concerning it.'),
(11, 26, 4, 7, 'And to the siege of Jerusalem thou shalt prepare thy face, and thine arm being uncovered and prophesy against her.'),
(13, 26, 4, 7, 'You shall set your face toward the siege of Jerusalem, with your arm uncovered; and you shall prophesy against it.'),
(10, 26, 4, 7, 'You shall set your face toward the siege of Jerusalem, with your arm uncovered; and you shall prophesy against it.'),
(1, 26, 4, 7, 'You must turn your face toward the siege of Jerusalem with your arm bared, and prophesy against it.'),
(5, 26, 4, 7, 'And you shall turn your face toward the siege of Jerusalem, and your arm shall be extended. And you shall prophesy against it.'),
(7, 26, 4, 7, 'And thou shalt turn thy face to the siege of Jerusalem, and thy arm shall be stretched out: and thou shalt prophesy against it.'),
(4, 26, 4, 8, 'And, behold, I will lay bands on you, and you shall not turn you from one side to another, till you have ended the days of your siege.'),
(12, 26, 4, 8, 'And behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.'),
(3, 26, 4, 8, 'And, behold, I lay bands upon thee, and thou shalt not turn thee from one side to the other, till thou hast accomplished the days of thy siege.'),
(8, 26, 4, 8, 'And, behold, I lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast accomplished the days of thy siege.'),
(9, 26, 4, 8, 'And, behold, I lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast accomplished the days of thy siege.'),
(6, 26, 4, 8, 'And behold, I lay bands upon thee, and thou shalt not turn thyself from one side to the other, till thou hast ended the days of thy siege.'),
(14, 26, 4, 8, 'And lo, I have put on thee thick bands, and thou dost not turn from side to side till thy completing the days of thy siege.'),
(11, 26, 4, 8, 'And behold, I gave bands upon thee, and thou shalt not turn from thy side to thy side, even to thy finishing the days of thy siege.'),
(13, 26, 4, 8, 'Behold, I lay bands on you, and you shall not turn you from one side to the other, until you have accomplished the days of your siege.'),
(10, 26, 4, 8, 'Look, I lay bands on you, and you shall not turn you from one side to the other, until you have accomplished the days of your siege.'),
(1, 26, 4, 8, 'Now behold, I will tie you up with ropes so you cannot turn from side to side until you have finished the days of your siege.'),
(5, 26, 4, 8, 'Behold, I have surrounded you with chains. And you shall not turn yourself from one side to the other side, until you have completed the days of your siege.'),
(7, 26, 4, 8, 'Behold I have encompassed thee with bands: and thou shalt not turn thyself from one side to the other, till thou hast ended the days of thy siege.'),
(4, 26, 4, 9, 'Take you also to you wheat, and barley, and beans, and lentils, and millet, and fitches, and put them in one vessel, and make you bread thereof, according to the number of the days that you shall lie on your side, three hundred and ninety days shall you eat thereof.'),
(12, 26, 4, 9, 'Take thou also to thee wheat, and barley, and beans, and lentils, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat of it.'),
(3, 26, 4, 9, 'Take thou also unto thee wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make thee bread thereof; according to the number of the days that thou shalt lie upon thy side, even three hundred and ninety days, shalt thou eat thereof.'),
(8, 26, 4, 9, 'Take thou also unto thee wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make thee bread thereof; according to the number of the days that thou shalt lie upon thy side, even three hundred and ninety days, shalt thou eat thereof.'),
(9, 26, 4, 9, 'Take thou also unto thee wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make thee bread thereof; according to the number of the days that thou shalt lie upon thy side, even three hundred and ninety days, shalt thou eat thereof.'),
(6, 26, 4, 9, 'And thou, take unto thee wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make thee bread thereof, [according to] the number of the days that thou liest upon thy side: three hundred and ninety days shalt thou eat thereof.'),
(14, 26, 4, 9, '‘And thou, take to thee wheat, and barley, and beans, and lentiles, and millet, and spelt, and thou hast put them in one vessel, and made them to thee for bread; the number of the days that thou art lying on thy side—three hundred and ninety days—thou dost eat it.'),
(11, 26, 4, 9, 'And thou, take to thee wheat, and barley, and the bean, and lentiles, and millet, and spelt, and give them into one vessel, and make them to thee for bread, the number of days which thou didst lie upon thy side; three hundred and ninety days shalt thou eat it.'),
(13, 26, 4, 9, 'Take for yourself also wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make bread of it; according to the number of the days that you shall lie on your side, even three hundred ninety days, you shall eat of it.'),
(10, 26, 4, 9, '“Take for yourself also wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make bread of it; according to the number of the days that you shall lie on your side, even three hundred ninety days, you shall eat of it.'),
(1, 26, 4, 9, 'But take wheat, barley, beans, lentils, millet, and spelt; put them in a single container and make them into bread for yourself. This is what you are to eat during the 390 days you lie on your side.'),
(5, 26, 4, 9, 'And you shall take for yourself wheat, and barley, and beans, and lentils, and millet, and vetch. And you shall set them in one vessel, and you shall make for yourself bread by the number of days that you will sleep upon your side: three hundred and ninety days shall you shall eat from it.'),
(7, 26, 4, 9, 'And take to thee wheat and barley, and beans, and lentils, and millet, and fitches, and put them in one vessel, and make thee bread thereof according to the number of the days that thou shalt lie upon thy side: three hundred and ninety days shalt thou eat thereof.'),
(4, 26, 4, 10, 'And your meat which you shall eat shall be by weight, twenty shekels a day: from time to time shall you eat it.'),
(12, 26, 4, 10, 'And thy food which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.'),
(3, 26, 4, 10, 'And thy food which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.'),
(8, 26, 4, 10, 'And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.'),
(9, 26, 4, 10, 'And thy food which thou shalt eat shall be by weight, twenty shekels a day; from time to time shalt thou eat it.'),
(6, 26, 4, 10, 'And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.'),
(14, 26, 4, 10, 'And thy food that thou dost eat is by weight, twenty shekels daily; from time to time thou dost eat it.'),
(11, 26, 4, 10, 'An thy food which thou shalt eat by weight, twenty shekels for a day: from time even to time shalt thou eat it.'),
(13, 26, 4, 10, 'Your food which you shall eat shall be by weight, twenty shekels a day: from time to time you shall eat it.'),
(10, 26, 4, 10, 'Your food which you shall eat shall be by weight, twenty shekels a day: from time to time you shall eat it.'),
(1, 26, 4, 10, 'You are to weigh out twenty shekels of food to eat each day, and you are to eat it at set times.'),
(5, 26, 4, 10, 'But your food, which you will eat, shall be in weight twenty staters a day. You shall eat it from time to time.'),
(7, 26, 4, 10, 'And thy meat that thou shalt eat, shall be in weight twenty staters a day: from time to time thou shalt eat it.'),
(4, 26, 4, 11, 'You shall drink also water by measure, the sixth part of an hin: from time to time shall you drink.'),
(12, 26, 4, 11, 'Thou shalt drink also water by measure, the sixth part of a hin: from time to time shalt thou drink.'),
(3, 26, 4, 11, 'And thou shalt drink water by measure, the sixth part of a hin: from time to time shalt thou drink.'),
(8, 26, 4, 11, 'And thou shalt drink water by measure, the sixth part of an hin: from time to time shalt thou drink.'),
(9, 26, 4, 11, 'Thou shalt drink also water by measure, the sixth part of a hin; from time to time shalt thou drink.'),
(6, 26, 4, 11, 'And thou shalt drink water by measure, the sixth part of a hin: from time to time shalt thou drink.'),
(14, 26, 4, 11, 'And water by measure thou dost drink, a sixth part of the hin; from time to time thou dost drink it.'),
(11, 26, 4, 11, 'And water by measure shalt thou drink, the sixth of the bin: from time even to time shalt thou drink.'),
(13, 26, 4, 11, 'You shall drink water by measure, the sixth part of a hin: from time to time you shall drink.'),
(10, 26, 4, 11, 'You shall drink water by measure, the sixth part of a hin: from time to time you shall drink.'),
(1, 26, 4, 11, 'You are also to measure out a sixth of a hin of water to drink, and you are to drink it at set times.'),
(5, 26, 4, 11, 'And you shall drink water by measure, one sixth part of a hin. You shall drink it from time to time.'),
(7, 26, 4, 11, 'And thou shalt drink water by measure, the sixth part of a hin: from time to time thou shalt drink it,'),
(4, 26, 4, 12, 'And you shall eat it as barley cakes, and you shall bake it with dung that comes out of man, in their sight.'),
(12, 26, 4, 12, 'And thou shalt eat it as barley cakes, and thou shalt bake it with human excrement in their sight.'),
(3, 26, 4, 12, 'And thou shalt eat it as barley cakes, and thou shalt bake it in their sight with dung that cometh out of man.'),
(8, 26, 4, 12, 'And thou shalt eat it as barley cakes, and thou shalt bake it in their sight with dung that cometh out of man.'),
(9, 26, 4, 12, 'And thou shalt eat it as barley cakes, and thou shalt bake it in their sight with dung that cometh out of man.’'),
(6, 26, 4, 12, 'And thou shalt eat it [as] barley-cake, and thou shalt bake it in their sight with dung that cometh out of man.'),
(14, 26, 4, 12, 'A barley-cake thou dost eat it, and it with dung—the filth of man—thou dost bake before their eyes.'),
(11, 26, 4, 12, 'And thou shalt eat it cakes of barley, and it shall be baked with dung coming forth of man, before their eyes.'),
(13, 26, 4, 12, 'You shall eat it as barley cakes, and you shall bake it in their sight with dung that comes out of man.'),
(10, 26, 4, 12, 'You shall eat it as barley cakes, and you shall bake it in their sight with dung that comes out of man.”'),
(1, 26, 4, 12, 'And you shall eat the food as you would a barley cake, after you bake it over dried human excrement in the sight of the people.”'),
(5, 26, 4, 12, 'And you shall eat it like barley bread baked under ashes. And you shall cover it, in their sight, with the dung that goes out of a man.”'),
(7, 26, 4, 12, 'And thou shalt eat it as barley bread baked under the ashes: and thou shalt cover it, in their sight, with the dung that cometh out of a man.'),
(4, 26, 4, 13, 'And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, where I will drive them.'),
(12, 26, 4, 13, 'And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.'),
(3, 26, 4, 13, 'And Jehovah said, Even thus shall the children of Israel eat their bread unclean, among the nations whither I will drive them.'),
(8, 26, 4, 13, 'And the LORD said, Even thus shall the children of Israel eat their bread unclean, among the nations whither I will drive them.'),
(9, 26, 4, 13, 'And the LORD said: ‘Even thus shall the children of Israel eat their bread unclean, among the nations whither I will drive them.’'),
(6, 26, 4, 13, 'And Jehovah said, So shall the children of Israel eat their bread unclean among the nations whither I will drive them.'),
(14, 26, 4, 13, 'And Jehovah saith, ‘Thus do the sons of Israel eat their defiled bread among the nations whither I drive them.’'),
(11, 26, 4, 13, 'And Jehovah will say, Like this shall the sons of Israel eat their defiled bread among the nations where I shall thrust them away there.'),
(13, 26, 4, 13, 'Yahweh said, Even thus shall the children of Israel eat their bread unclean, among the nations where I will drive them.'),
(10, 26, 4, 13, 'The LORD said, “Even thus shall the children of Israel eat their bread unclean, among the nations where I will drive them.”'),
(1, 26, 4, 13, 'Then the LORD said, “This is how the Israelites will eat their defiled bread among the nations to which I will banish them.”'),
(5, 26, 4, 13, 'And the Lord said: “So shall the sons of Israel eat their bread, polluted among the Gentiles, to whom I will cast them out.”'),
(7, 26, 4, 13, 'And the Lord said: So shall the children of Israel eat their bread all filthy among the nations whither I will cast them out.'),
(4, 26, 4, 14, 'Then said I, Ah Lord GOD! behold, my soul has not been polluted: for from my youth up even till now have I not eaten of that which dies of itself, or is torn in pieces; neither came there abominable flesh into my mouth.'),
(12, 26, 4, 14, 'Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither hath abominable flesh come into my mouth.'),
(3, 26, 4, 14, 'Then said I, Ah Lord Jehovah! behold, my soul hath not been polluted; for from my youth up even till now have I not eaten of that which dieth of itself, or is torn of beasts; neither came there abominable flesh into my mouth.'),
(8, 26, 4, 14, 'Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn of beasts; neither came there abominable flesh into my mouth;'),
(9, 26, 4, 14, 'Then said I: ‘Ah Lord GOD! behold, my soul hath not been polluted; for from my youth up even till now have I not eaten of that which dieth of itself, or is torn of beasts; neither came there abhorred flesh into my mouth.’'),
(6, 26, 4, 14, 'Then said I, Ah, Lord Jehovah! behold, my soul hath not been defiled, and from my youth up even until now have I not eaten of that which dieth of itself, or of that which is torn; neither came there abominable flesh into my mouth.'),
(14, 26, 4, 14, 'And I say, ‘Ah, Lord Jehovah, lo, my soul is not defiled, and carcase, and torn thing, I have not eaten from my youth, even till now; nor come into my mouth hath abominable flesh.’'),
(11, 26, 4, 14, 'And saying, Ah, Lord Jehovah behold, my soul not being defiled: and a carcass and the torn in pieces I ate not from my youth and even till now; there came not flesh of uncleanness into my mouth.'),
(13, 26, 4, 14, 'Then I said, Ah Lord Yahweh! behold, my soul has not been polluted; for from my youth up even until now have I not eaten of that which dies of itself, or is torn of animals; neither came there abominable flesh into my mouth.'),
(10, 26, 4, 14, 'Then I said, “Ah Lord GOD. Look, my soul has not been polluted; for from my youth up even until now have I not eaten of that which dies of itself, or is torn of animals; neither came there abominable flesh into my mouth.”'),
(1, 26, 4, 14, '“Ah, Lord GOD,” I said, “I have never defiled myself. From my youth until now I have not eaten anything found dead or mauled by wild beasts. No unclean meat has ever entered my mouth.”'),
(5, 26, 4, 14, 'And I said: “Alas, alas, alas, O Lord God! Behold, my soul has not been polluted, and from my infancy even until now, I have not eaten anything that has died of itself, nor that which has been torn up by beasts, and no unclean flesh at all has entered into my mouth.”'),
(7, 26, 4, 14, 'And I said: Ah, ah, ah, O Lord God, behold my soul hath not been defiled, and from my infancy even till now, I have not eaten any thing that died of itself, or was torn by beasts, and no unclean flesh hath entered into my mouth.'),
(4, 26, 4, 15, 'Then he said to me, See, I have given you cow’s dung for man’s dung, and you shall prepare your bread therewith.'),
(12, 26, 4, 15, 'Then he said to me, Lo, I have given thee cow’s dung for man’s dung, and thou shalt prepare thy bread with them.'),
(3, 26, 4, 15, 'Then he said unto me, See, I have given thee cow’s dung for man’s dung, and thou shalt prepare thy bread thereon.'),
(8, 26, 4, 15, 'Then he said unto me, See, I have given thee cow’s dung for man’s dung, and thou shalt prepare thy bread thereon.'),
(9, 26, 4, 15, 'Then He said unto me: ‘See, I have given thee cow’s dung for man’s dung, and thou shalt prepare thy bread thereon.’'),
(6, 26, 4, 15, 'And he said unto me, See, I have given thee cow’s dung for man’s dung, and thou shalt prepare thy bread therewith.'),
(14, 26, 4, 15, 'And He saith unto me, ‘See, I have given to thee bullock’s dung instead of man’s dung, and thou hast made thy bread by it.’'),
(11, 26, 4, 15, 'And he will say to me, See, I gave to thee the dung of oxen instead of man’s dung, and make thy bread upon them.'),
(13, 26, 4, 15, 'Then he said to me, Behold, I have given you cow’s dung for man’s dung, and you shall prepare your bread thereon.'),
(10, 26, 4, 15, 'Then he said to me, “Look, I have given you cow’s dung for man’s dung, and you shall prepare your bread thereon.”'),
(1, 26, 4, 15, '“Look,” He replied, “I will let you use cow dung instead of human excrement, and you may bake your bread over that.”'),
(5, 26, 4, 15, 'And he said to me: “Behold, I have given to you cow manure in place of human dung, and you shall make your bread with it.”'),
(7, 26, 4, 15, 'And he said to me: Behold I have given thee neat’s dung for man’s dung, and thou shalt make thy bread therewith.'),
(4, 26, 4, 16, 'Moreover he said to me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:'),
(12, 26, 4, 16, 'Moreover he said to me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment.'),
(3, 26, 4, 16, 'Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with fearfulness; and they shall drink water by measure, and in dismay:'),
(8, 26, 4, 16, 'Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with carefulness; and they shall drink water by measure, and with astonishment:'),
(9, 26, 4, 16, 'Moreover He said unto me: ‘Son of man, behold, I will break the staff of bread in Jerusalem, and they shall eat bread by weight, and with anxiety; and they shall drink water by measure, and in appalment;'),
(6, 26, 4, 16, 'And he said unto me, Son of man, behold, I break the staff of bread in Jerusalem; and they shall eat bread by weight, and with anxiety; and they shall drink water by measure, and with astonishment:'),
(14, 26, 4, 16, 'And He saith unto me, ‘Son of man, lo, I am breaking the staff of bread in Jerusalem, and they have eaten bread by weight and with fear; and water by measure and with astonishment, they do drink;'),
(11, 26, 4, 16, 'And he will say to me, Son of man, behold me breaking the staff of bread in Jerusalem: and they ate bread by weight and with fear; and they shall drink water by measure, and with astonishment.'),
(13, 26, 4, 16, 'Moreover he said to me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with fearfulness; and they shall drink water by measure, and in dismay:'),
(10, 26, 4, 16, 'Moreover he said to me, “Son of man, look, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with fearfulness; and they shall drink water by measure, and in dismay:'),
(1, 26, 4, 16, 'Then He told me, “Son of man, I am going to cut off the supply of food in Jerusalem. They will anxiously eat bread rationed by weight, and in despair they will drink water by measure.'),
(5, 26, 4, 16, 'And he said to me: “Son of man, behold: I will crush the staff of bread in Jerusalem. And they will eat bread by weight and with anxiety. And they will drink water by measure and with anguish.'),
(7, 26, 4, 16, 'And he said to me: Son of man: Behold, I will break in pieces the staff of bread in Jerusalem: and they shall eat bread by weight, and with care: and they shall drink water by measure, and in distress.'),
(4, 26, 4, 17, 'That they may want bread and water, and be astonished one with another, and consume away for their iniquity.'),
(12, 26, 4, 17, 'That they may want bread and water, and be astonished one with another, and consume away for their iniquity.'),
(3, 26, 4, 17, 'that they may want bread and water, and be dismayed one with another, and pine away in their iniquity.'),
(8, 26, 4, 17, 'that they may want bread and water, and be astonied one with another, and pine away in their iniquity.'),
(9, 26, 4, 17, 'that they may want bread and water, and be appalled one with another, and pine away in their iniquity.'),
(6, 26, 4, 17, 'because bread and water shall fail them, and they shall be astonied one with another, and waste away in their iniquity.'),
(14, 26, 4, 17, 'so that they lack bread and water, and have been astonished one with another, and been consumed in their iniquity.'),
(11, 26, 4, 17, 'So that they shall want bread and water, and they were astonished, a man and his brother, and they were melted in their iniquity.'),
(13, 26, 4, 17, 'that they may want bread and water, and be dismayed one with another, and pine away in their iniquity.'),
(10, 26, 4, 17, 'that they may want bread and water, and be dismayed one with another, and pine away in their iniquity.'),
(1, 26, 4, 17, 'So they will lack food and water; they will be appalled at the sight of one another wasting away in their iniquity.'),
(5, 26, 4, 17, 'So then, when bread and water fail, each one may fall against his brother. And they shall waste away in their iniquities.”'),
(7, 26, 4, 17, 'So that when bread and water fail, every man may fall against his brother, and they may pine away in their iniquities.'),
(4, 26, 5, 1, 'And you, son of man, take you a sharp knife, take you a barber’s razor, and cause it to pass on your head and on your beard: then take you balances to weigh, and divide the hair.'),
(12, 26, 5, 1, 'And thou, son of man, take thee a sharp knife, take thee a barber’s razor, and cause it to pass upon thy head and upon thy beard: then take to thee balances to weigh, and divide the hair.'),
(3, 26, 5, 1, 'And thou, son of man, take thee a sharp sword; as a barber’s razor shalt thou take it unto thee, and shalt cause it to pass upon thy head and upon thy beard: then take thee balances to weigh, and divide the hair.'),
(8, 26, 5, 1, 'And thou, son of man, take thee a sharp sword, as a barber’s razor shalt thou take it unto thee, and shalt cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.'),
(9, 26, 5, 1, 'And thou, son of man, take thee a sharp sword, as a barber’s razor shalt thou take it unto thee, and cause it to pass upon thy head and upon thy beard; then take thee balances to weigh, and divide the hair.'),
(6, 26, 5, 1, 'And thou, son of man, take thee a sharp knife; a barber’s razor shalt thou take; and cause it to pass upon thy head and upon thy beard: and thou shalt take balances to weigh, and divide the [hair].'),
(14, 26, 5, 1, 'And thou, son of man, take to thee a sharp weapon, the barber’s razor thou dost take to thee, and thou hast caused it to pass over thy head, and over thy beard, and thou hast taken to thee weighing scales, and apportioned them.'),
(11, 26, 5, 1, 'And thou son of man, take to thee a sharp sword, the barber’s razor, thou shalt take them to thee and cause to pass over thy head and over thy beard: and take to the balances of weighing and divide them.'),
(13, 26, 5, 1, 'You, son of man, take a sharp sword; You shall take it as a barber’s razor to you, and shall cause it to pass on your head and on your beard: then take balances to weigh, and divide the hair.'),
(10, 26, 5, 1, '“You, son of man, take a sharp sword; You shall take it as a barber’s razor to you, and shall cause it to pass on your head and on your beard: then take balances to weigh, and divide the hair.'),
(1, 26, 5, 1, '“As for you, son of man, take a sharp sword, use it as a barber’s razor, and shave your head and beard. Then take a set of scales and divide the hair.'),
(5, 26, 5, 1, '“And as for you, son of man, obtain for yourself a sharp knife for shaving hair, and you shall take it and draw it across your head and across your beard. And you shall obtain for yourself a balance for weighing, and you shall divide the hair.'),
(7, 26, 5, 1, 'And thou, son of man, take thee a sharp knife that shaveth the hair: and cause it to pass over thy head, and over thy beard: and take thee a balance to weigh in, and divide the hair.'),
(4, 26, 5, 2, 'You shall burn with fire a third part in the middle of the city, when the days of the siege are fulfilled: and you shall take a third part, and smite about it with a knife: and a third part you shall scatter in the wind; and I will draw out a sword after them.'),
(12, 26, 5, 2, 'Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.'),
(3, 26, 5, 2, 'A third part shalt thou burn in the fire in the midst of the city, when the days of the siege are fulfilled; and thou shalt take a third part, and smite with the sword round about it; and a third part thou shalt scatter to the wind, and I will draw out a sword after them.'),
(8, 26, 5, 2, 'A third part shalt thou burn in the fire in the midst of the city, when the days of the siege are fulfilled; and thou shalt take a third part, and smite with the sword round about it; and a third part thou shalt scatter to the wind, and I will draw out a sword after them.'),
(9, 26, 5, 2, 'A third part shalt thou burn in the fire in the midst of the city, when the days of the siege are fulfilled; and thou shalt take a third part, and smite it with the sword round about her; and a third part thou shalt scatter to the wind, and I will draw out a sword after them.'),
(6, 26, 5, 2, 'A third part shalt thou burn in the fire in the midst of the city, when the days of the siege are fulfilled; and thou shalt take a third part, [and] smite about it with a knife; and a third part thou shalt scatter to the wind, and I will draw out a sword after them.'),
(14, 26, 5, 2, 'A third part with fire thou dost burn in the midst of the city, at the fulness of the days of the siege; and thou hast taken the third part, thou dost smite with a weapon round about it; and the third part thou dost scatter to the wind, and a weapon I draw out after them.'),
(11, 26, 5, 2, 'Thou shalt burn the third in fire in the midst of the city, according to the filling up of the days of the siege: and taking the third thou shalt strike it with the sword round about it; and the third thou shalt scatter to the wind; and I will draw out the sword after them.'),
(13, 26, 5, 2, 'A third part you shall burn in the fire in the midst of the city, when the days of the siege are fulfilled; and you shall take a third part, and strike with the sword around it; and a third part you shall scatter to the wind, and I will draw out a sword after them.'),
(10, 26, 5, 2, 'A third part you shall burn in the fire in the midst of the city, when the days of the siege are fulfilled; and you shall take a third part, and strike with the sword around it; and a third part you shall scatter to the wind, and I will draw out a sword after them.'),
(1, 26, 5, 2, 'When the days of the siege have ended, you are to burn up a third of the hair inside the city; you are also to take a third and slash it with the sword all around the city; and you are to scatter a third to the wind. For I will unleash a sword behind them.'),
(5, 26, 5, 2, 'A third part you shall burn with fire in the midst of the city, according to the completion of the days of the siege. And you shall take a third part, and you shall cut it with the knife all around. Yet truly, the other third, you shall scatter to the wind, for I will unsheathe the sword after them.'),
(7, 26, 5, 2, 'A third part thou shalt burn with fire in the midst of the city, according to the fulfilling of the days of the siege: and thou shalt take a third part, and cut it in pieces with the knife all round about: and the other third part thou shalt scatter in the wind, and I will draw out the sword after them.'),
(4, 26, 5, 3, 'You shall also take thereof a few in number, and bind them in your skirts.'),
(12, 26, 5, 3, 'Thou shalt also take of them a few in number, and bind them in thy skirts.'),
(3, 26, 5, 3, 'And thou shalt take thereof a few in number, and bind them in thy skirts.'),
(8, 26, 5, 3, 'And thou shalt take thereof a few in number, and bind them in thy skirts.'),
(9, 26, 5, 3, 'Thou shalt also take thereof a few by number, and bind them in thy skirts.'),
(6, 26, 5, 3, 'And thou shalt take thereof a few in number, and bind them in thy skirts;'),
(14, 26, 5, 3, 'And thou hast taken thence a few in number—and hast bound them in thy skirts;'),
(11, 26, 5, 3, 'And take from thence a few in number and bind them in thy wings.'),
(13, 26, 5, 3, 'You shall take of it a few in number, and bind them in your skirts.'),
(10, 26, 5, 3, 'You shall take of it a few in number, and bind them in your skirts.'),
(1, 26, 5, 3, 'But you are to take a few strands of hair and secure them in the folds of your garment.'),
(5, 26, 5, 3, 'And you shall take from there a small number. And you shall bind them in the end of your cloak.'),
(7, 26, 5, 3, 'And thou shalt take thereof a small number: and shalt bind them in the skirt of thy cloak.'),
(4, 26, 5, 4, 'Then take of them again, and cast them into the middle of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.'),
(12, 26, 5, 4, 'Then take of them again, and cast them into the midst of the fire, and burn them in the fire: from which a fire shall come forth into all the house of Israel.'),
(3, 26, 5, 4, 'And of these again shalt thou take, and cast them into the midst of the fire, and burn them in the fire; therefrom shall a fire come forth into all the house of Israel.'),
(8, 26, 5, 4, 'And of these again shalt thou take, and cast them into the midst of the fire, and burn them in the fire; therefrom shall a fire come forth into all the house of Israel.'),
(9, 26, 5, 4, 'And of them again shalt thou take, and cast them into the midst of the fire, and burn them in the fire; therefrom shall a fire come forth into all the house of Israel.'),
(6, 26, 5, 4, 'and thou shalt take of these again, and cast them into the midst of the fire, and burn them in the fire: from it shall a fire come forth against all the house of Israel.'),
(14, 26, 5, 4, 'and of them thou dost take again, and hast cast them unto the midst of the fire, and hast burned them in the fire—out of it cometh forth a fire unto all the house of Israel.'),
(11, 26, 5, 4, 'And thou shalt yet take from them and cast them into the midst of the fire, and burn them in fire: from it shall come forth fire to all the house of Israel.'),
(13, 26, 5, 4, 'Of these again you shall take, and cast them into the midst of the fire, and burn them in the fire; from it shall a fire come forth into all the house of Israel.'),
(10, 26, 5, 4, 'Of these again you shall take, and cast them into the midst of the fire, and burn them in the fire; from it shall a fire come forth into all the house of Israel.”'),
(1, 26, 5, 4, 'Again, take a few of these, throw them into the fire, and burn them. From there a fire will spread to the whole house of Israel.'),
(5, 26, 5, 4, 'And again, you shall take from them, and you shall throw them into the midst of the fire, and you shall burn them with fire. And from it, there shall go forth a fire to the entire house of Israel.”'),
(7, 26, 5, 4, 'And thou shalt take of them again, and shalt cast them in the midst of the fire, and shalt burn them with fire: and out of it shall come forth a fire into all the house of Israel.'),
(4, 26, 5, 5, 'Thus said the Lord GOD; This is Jerusalem: I have set it in the middle of the nations and countries that are round about her.'),
(12, 26, 5, 5, 'Thus saith the Lord GOD; This is Jerusalem: I have set it in the midst of the nations and countries that are around her.'),
(3, 26, 5, 5, 'Thus saith the Lord Jehovah: This is Jerusalem; I have set her in the midst of the nations, and countries are round about her.'),
(8, 26, 5, 5, 'Thus saith the Lord GOD: This is Jerusalem: I have set her in the midst of the nations, and countries are round about her.'),
(9, 26, 5, 5, 'Thus saith the Lord GOD: This is Jerusalem! I have set her in the midst of the nations, and countries are round about her.'),
(6, 26, 5, 5, 'Thus saith the Lord Jehovah: This is Jerusalem: I have set her in the midst of the nations, and the countries are round about her.'),
(14, 26, 5, 5, 'Thus said the Lord Jehovah: this is Jerusalem, In the midst of the nations I have set her, And round about her are the lands.'),
(11, 26, 5, 5, 'Thus said the Lord Jehovah: this is Jerusalem; I set her in the midst of the nations and lands round about her.'),
(13, 26, 5, 5, 'Thus says the Lord Yahweh: This is Jerusalem; I have set her in the midst of the nations, and countries are around her.'),
(10, 26, 5, 5, '“Thus says the Lord GOD: ‘This is Jerusalem; I have placed her at the center of the nations, and countries are around her.'),
(1, 26, 5, 5, 'This is what the Lord GOD says: ‘This is Jerusalem, which I have set in the center of the nations, with countries all around her.'),
(5, 26, 5, 5, 'Thus says the Lord God: “This is Jerusalem. I have placed her in the midst of the Gentiles and of the lands all around her.'),
(7, 26, 5, 5, 'Thus saith the Lord God: This is Jerusalem, I have set her in the midst of the nations, and the countries round about her.'),
(4, 26, 5, 6, 'And she has changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.'),
(12, 26, 5, 6, 'And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are around her: for they have refused my judgments and my statutes, they have not walked in them.'),
(3, 26, 5, 6, 'And she hath rebelled against mine ordinances in doing wickedness more than the nations, and against my statutes more than the countries that are round about her; for they have rejected mine ordinances, and as for my statutes, they have not walked in them.'),
(8, 26, 5, 6, 'And she hath rebelled against my judgments in doing wickedness more than the nations, and against my statutes more than the countries that are round about her: for they have rejected my judgments, and as for my statutes, they have not walked in them.'),
(9, 26, 5, 6, 'And she hath rebelled against Mine ordinances in doing wickedness more than the nations, and against My statutes more than the countries that are round about her; for they have rejected Mine ordinances, and as for My statutes, they have not walked in them.'),
(6, 26, 5, 6, 'And she hath rebelled against my judgments in wickedness more than the nations, and against my statutes more than the countries that are round about her: for mine ordinances have they refused; and my statutes, they have not walked in them.'),
(14, 26, 5, 6, 'And she changeth My judgments into wickedness more than the nations, And My statutes more than the lands that are round about her, For against My judgments they have kicked, And My statutes—they have not walked in them.'),
(11, 26, 5, 6, 'And she will change my judgments for injustice more than the nations, and my laws more than the lands which are round about her: for they rejected upon my judgments, and my laws they walked not in them.'),
(13, 26, 5, 6, 'She has rebelled against my ordinances in doing wickedness more than the nations, and against my statutes more than the countries that are around her; for they have rejected my ordinances, and as for my statutes, they have not walked in them.'),
(10, 26, 5, 6, 'She has rebelled against my ordinances in doing wickedness more than the nations, and against my statutes more than the countries that are around her; for they have rejected my ordinances, and as for my statutes, they have not walked in them.’'),
(1, 26, 5, 6, 'But she has rebelled against My ordinances more wickedly than the nations, and against My statutes worse than the countries around her. For her people have rejected My ordinances and have not walked in My statutes.’'),
(5, 26, 5, 6, 'And she has despised my judgments, so as to be more impious than the Gentiles, and my precepts, more so than the lands that are all around her. For they have cast aside my judgments, and they have not walked in my precepts.”'),
(7, 26, 5, 6, 'And she hath despised my judgments, so as to be more wicked than the Gentiles; and my commandments, more than the countries that are round about her: for they have cast off my judgments, and have not walked in my commandments.'),
(4, 26, 5, 7, 'Therefore thus said the Lord GOD; Because you multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are round about you;'),
(12, 26, 5, 7, 'Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that are around you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are around you:'),
(3, 26, 5, 7, 'Therefore thus saith the Lord Jehovah: Because ye are turbulent more than the nations that are round about you, and have not walked in my statutes, neither have kept mine ordinances, neither have done after the ordinances of the nations that are round about you;'),
(8, 26, 5, 7, 'Therefore thus saith the Lord GOD: Because ye are turbulent more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done after the ordinances of the nations that are round about you;'),
(9, 26, 5, 7, 'Therefore thus saith the Lord GOD: Because ye have outdone the nations that are round about you, in that ye have not walked in My statutes, neither have kept Mine ordinances, neither have done after the ordinances of the nations that are round about you;'),
(6, 26, 5, 7, 'Therefore thus saith the Lord Jehovah: Because ye have been turbulent more than the nations that are round about you, [and] have not walked in my statutes, neither have kept mine ordinances, nor [even] have done according to the ordinances of the nations that are round about you;'),
(14, 26, 5, 7, 'Therefore, thus said the Lord Jehovah: Because of your multiplying above the nations that are around you, In My statutes ye have not walked, And My judgments ye have not done, According to the judgments of the nations That are round about you ye have not done.'),
(11, 26, 5, 7, 'For this, said the Lord Jehovah: Because of your tumult more than the nations which are round about you ye went not in my laws, and my judgments ye did not, and according to the judgments of the nations which are round about you ye did not.'),
(13, 26, 5, 7, 'Therefore thus says the Lord Yahweh: Because you are turbulent more than the nations that are around you, and have not walked in my statutes, neither have kept my ordinances, neither have done after the ordinances of the nations that are around you;'),
(10, 26, 5, 7, '“Therefore thus says the Lord GOD: ‘Because you are turbulent more than the nations that are around you, and have not walked in my statutes, neither have kept my ordinances, neither have done after the ordinances of the nations that are around you’;'),
(1, 26, 5, 7, 'Therefore this is what the Lord GOD says: ‘You have been more insubordinate than the nations around you; you have not walked in My statutes or kept My ordinances, nor have you even conformed to the ordinances of the nations around you.’'),
(5, 26, 5, 7, 'For this reason, thus says the Lord God: “Since you have surpassed the Gentiles who are all around you, and have not walked in my precepts, and have not accomplished my judgments, and have not even acted in accord with the judgments of the Gentiles who are all around you:'),
(7, 26, 5, 7, 'Therefore thus saith the Lord God: Because you have surpassed the Gentiles that are round about you, and have not walked in my commandments, and have not kept my judgments, and have not done according to the judgments of the nations that are round about you:'),
(4, 26, 5, 8, 'Therefore thus said the Lord GOD; Behold, I, even I, am against you, and will execute judgments in the middle of you in the sight of the nations.'),
(12, 26, 5, 8, 'Therefore thus saith the Lord GOD; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.'),
(3, 26, 5, 8, 'therefore thus saith the Lord Jehovah: Behold, I, even I, am against thee; and I will execute judgments in the midst of thee in the sight of the nations.'),
(8, 26, 5, 8, 'therefore thus saith the Lord GOD: Behold, I, even I, am against thee; and I will execute judgments in the midst of thee in the sight of the nations.'),
(9, 26, 5, 8, 'therefore thus saith the Lord GOD: Behold, I, even I, am against thee, and I will execute judgments in the midst of thee in the sight of the nations.'),
(6, 26, 5, 8, 'therefore thus saith the Lord Jehovah: Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations;'),
(14, 26, 5, 8, 'Therefore, thus said the Lord Jehovah: Lo, I am against thee, even I, And I have done in thy midst judgments, Before the eyes of the nations.'),
(11, 26, 5, 8, 'For this, thus said the Lord Jehovah: Behold me, me also, against thee, and I did judgments in the midst of thee before the eyes of the nations.'),
(13, 26, 5, 8, 'therefore thus says the Lord Yahweh: Behold, I, even I, am against you; and I will execute judgments in the midst of you in the sight of the nations.'),
(10, 26, 5, 8, 'therefore thus says the Lord GOD: ‘Look, I, even I, am against you; and I will execute judgments in the midst of you in the sight of the nations.'),
(1, 26, 5, 8, 'Therefore this is what the Lord GOD says: ‘Behold, I Myself am against you, Jerusalem, and I will execute judgments among you in the sight of the nations.'),
(5, 26, 5, 8, 'therefore, thus says the Lord God: Behold, I am against you, and I myself will accomplish judgments in your midst, in the sight of the Gentiles.'),
(7, 26, 5, 8, 'Therefore thus saith the Lord God: Behold I come against thee, and I myself will execute judgments in the midst of thee in the sight of the Gentiles.'),
(4, 26, 5, 9, 'And I will do in you that which I have not done, and whereunto I will not do any more the like, because of all your abominations.'),
(12, 26, 5, 9, 'And I will do in thee that which I have not done, and the like to which I will not do any more, because of all thy abominations.'),
(3, 26, 5, 9, 'And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.'),
(8, 26, 5, 9, 'And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.'),
(9, 26, 5, 9, 'And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.'),
(6, 26, 5, 9, 'and I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.'),
(14, 26, 5, 9, 'And I have done in thee that which I have not done, And that which I do not its like again, Because of all thine abominations.'),
(11, 26, 5, 9, 'And I did in thee what I did not, and what I will no more do like, because of all thine abominations.'),
(13, 26, 5, 9, 'I will do in you that which I have not done, and whereunto I will not do any more the like, because of all your abominations.'),
(10, 26, 5, 9, 'I will do in you that which I have not done, and whereunto I will not do any more the like, because of all your abominations.'),
(1, 26, 5, 9, 'Because of all your abominations, I will do to you what I have never done before and will never do again.'),
(5, 26, 5, 9, 'And I will do in you what I have not done before, and the likes of which I will not do again, because of all your abominations.'),
(7, 26, 5, 9, 'And I will do in thee that which I have not done: and the like to which I will do no more, because of all thy abominations.'),
(4, 26, 5, 10, 'Therefore the fathers shall eat the sons in the middle of you, and the sons shall eat their fathers; and I will execute judgments in you, and the whole remnant of you will I scatter into all the winds.'),
(12, 26, 5, 10, 'Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.'),
(3, 26, 5, 10, 'Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments on thee; and the whole remnant of thee will I scatter unto all the winds.'),
(8, 26, 5, 10, 'Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter unto all the winds.'),
(9, 26, 5, 10, 'Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter unto all the winds.'),
(6, 26, 5, 10, 'Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter to all the winds.'),
(14, 26, 5, 10, 'Therefore fathers do eat sons in thy midst, And sons eat their fathers, And I have done in thee judgments, And have scattered all thy remnant to every wind.'),
(11, 26, 5, 10, 'For this the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I did judgments in thee, and I scattered all thy remnant to every wind.'),
(13, 26, 5, 10, 'Therefore the fathers shall eat the sons in the midst of you, and the sons shall eat their fathers; and I will execute judgments on you; and the whole remnant of you will I scatter to all the winds.'),
(10, 26, 5, 10, 'Therefore the fathers shall eat the sons in the midst of you, and the sons shall eat their fathers; and I will execute judgments on you; and the whole remnant of you will I scatter to all the winds.’'),
(1, 26, 5, 10, 'As a result, fathers among you will eat their sons, and sons will eat their fathers. I will execute judgments against you and scatter all your remnant to every wind.’'),
(5, 26, 5, 10, 'Therefore, the fathers shall consume the sons in your midst, and the sons shall consume their fathers. And I will execute judgments in you, and I will winnow your entire remnant in every wind.'),
(7, 26, 5, 10, 'Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers: and I will execute judgments in thee, and I will scatter thy whole remnant into every wind.'),
(4, 26, 5, 11, 'Why, as I live, said the Lord GOD; Surely, because you have defiled my sanctuary with all your detestable things, and with all your abominations, therefore will I also diminish you; neither shall my eye spare, neither will I have any pity.'),
(12, 26, 5, 11, 'Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thy abominations, therefore I will also diminish thee; neither shall my eye spare, neither will I have any pity.'),
(3, 26, 5, 11, 'Wherefore, as I live, saith the Lord Jehovah, surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, and I also will have no pity.'),
(8, 26, 5, 11, 'Wherefore, as I live, saith the Lord GOD, surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, and I also will have no pity.'),
(9, 26, 5, 11, 'Wherefore, as I live, saith the Lord GOD, surely, because thou hast defiled My sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall Mine eye spare, and I also will have no pity.'),
(6, 26, 5, 11, 'Wherefore, [as] I live, saith the Lord Jehovah, verily because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also withdraw mine eye, and it shall not spare, nor will I have any pity.'),
(14, 26, 5, 11, 'Therefore, I live—an affirmation of the Lord Jehovah: Because My sanctuary thou hast defiled, With all thy detestable things, And with all thine abominations, Mine eye pitieth not, and I also spare not. Do not even I also diminish?'),
(11, 26, 5, 11, 'For this, I live, says the Lord Jehovah, if not because thou didst defile my holy place with all thine abominable things, and with all thine abominations, and I will also diminish; and mine eye shall not spare, and also I will not pity.'),
(13, 26, 5, 11, 'Therefore, as I live, says the Lord Yahweh, surely, because you have defiled my sanctuary with all your detestable things, and with all your abominations, therefore will I also diminish you; neither shall my eye spare, and I also will have no pity.'),
(10, 26, 5, 11, '“’Therefore as I live,’ says the Lord GOD, ‘surely, because you have defiled my sanctuary with all your detestable things, and with all your abominations, therefore I will also diminish you; neither shall my eye spare, and I also will have no pity.'),
(1, 26, 5, 11, 'Therefore as surely as I live, declares the Lord GOD, because you have defiled My sanctuary with all your detestable idols and abominations, I Myself will withdraw My favor; I will not look upon you with pity, nor will I spare you.'),
(5, 26, 5, 11, 'Therefore, as I myself live says the Lord God, because you have violated my sanctuary with all your offenses and with all your abominations, I also will break into pieces, and my eye will not be lenient, and I will not take pity.'),
(7, 26, 5, 11, 'Therefore as I live, saith the Lord God : Because thou hast violated my sanctuary with all thy offences, and with ail thy abominations: I will also break thee in pieces, and my eye shall not spare, and I will not have any pity.'),
(4, 26, 5, 12, 'A third part of you shall die with the pestilence, and with famine shall they be consumed in the middle of you: and a third part shall fall by the sword round about you; and I will scatter a third part into all the winds, and I will draw out a sword after them.'),
(12, 26, 5, 12, 'A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword around thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.'),
(3, 26, 5, 12, 'A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee; and a third part shall fall by the sword round about thee; and a third part I will scatter unto all the winds, and will draw out a sword after them.'),
(8, 26, 5, 12, 'A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee; and a third part shall fall by the sword round about thee; and a third part I will scatter unto all the winds, and will draw out a sword after them.'),
(9, 26, 5, 12, 'A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee; and a third part shall fall by the sword round about thee; and a third part I will scatter unto all the winds, and will draw out a sword after them.'),
(6, 26, 5, 12, 'A third part of thee shall die by the pestilence, and shall be consumed by the famine in the midst of thee; and a third part shall fall by the sword round about thee; and I will scatter a third part to all the winds, and I will draw out a sword after them.'),
(14, 26, 5, 12, 'Thy third part—by pestilence they die, And by famine are consumed in thy midst, And the third part, by sword they fall round about thee, And the third part, to every wind I scatter, And a sword I draw out after them.'),
(11, 26, 5, 12, 'A third of thee in death shall die, and with famine shall they be consumed in the midst of thee: and a third shall fall by the sword round about thee; and the third I will scatter to every wind, and I will draw out the sword after them.'),
(13, 26, 5, 12, 'A third part of you shall die with the pestilence, and with famine shall they be consumed in the midst of you; and a third part shall fall by the sword around you; and a third part I will scatter to all the winds, and will draw out a sword after them.'),
(10, 26, 5, 12, 'A third part of you shall die with the pestilence, and with famine shall they be consumed in the midst of you; and a third part shall fall by the sword around you; and a third part I will scatter to all the winds, and will draw out a sword after them.'),
(1, 26, 5, 12, 'A third of your people will die by plague or be consumed by famine within you, a third will fall by the sword outside your walls, and a third I will scatter to every wind and unleash a sword behind them.'),
(5, 26, 5, 12, 'One third part of you will die by pestilence or be consumed by famine in your midst. And one third part of you will fall by the sword all around you. Yet truly, one third part of you I will scatter to every wind, and I will unsheathe the sword after them.'),
(7, 26, 5, 12, 'A third part of thee shall die with the pestilence, and shall be consumed with famine in the midst of thee: and a third part of thee shall fall by the sword round about thee: and a third part of thee will I scatter into every wind, and I will draw out a sword after them.'),
(4, 26, 5, 13, 'Thus shall my anger be accomplished, and I will cause my fury to rest on them, and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.'),
(12, 26, 5, 13, 'Thus shall my anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.'),
(3, 26, 5, 13, 'Thus shall mine anger be accomplished, and I will cause my wrath toward them to rest, and I shall be comforted; and they shall know that I, Jehovah, have spoken in my zeal, when I have accomplished my wrath upon them.'),
(8, 26, 5, 13, 'Thus shall mine anger be accomplished, and I will satisfy my fury upon them, and I will be comforted: and they shall know that I the LORD have spoken in my zeal, when I have accomplished my fury upon them.'),
(9, 26, 5, 13, 'Thus shall Mine anger spend itself, and I will satisfy My fury upon them, and I will be eased; and they shall know that I the LORD have spoken in My zeal, when I have spent My fury upon them.'),
(6, 26, 5, 13, 'And mine anger shall be accomplished, and I will satisfy my fury upon them, and I will comfort myself; and they shall know that I Jehovah have spoken in my jealousy, when I have accomplished my fury upon them.'),
(14, 26, 5, 13, 'And completed hath been Mine anger, And I have caused My fury to rest on them, And I have been comforted, And they have known that I, Jehovah, have spoken in My zeal, In My completing My fury on them.'),
(11, 26, 5, 13, 'And mine anger was completed, and I caused my wrath to rest upon them, and I was comforted: and they shall know that I Jehovah spake in my zeal in my completing my wrath upon them.'),
(13, 26, 5, 13, 'Thus shall my anger be accomplished, and I will cause my wrath toward them to rest, and I shall be comforted; and they shall know that I, Yahweh, have spoken in my zeal, when I have accomplished my wrath on them.'),
(10, 26, 5, 13, 'Thus shall my anger be accomplished, and I will cause my wrath toward them to rest, and I shall be comforted; and they shall know that I, the LORD, have spoken in my zeal, when I have accomplished my wrath on them.'),
(1, 26, 5, 13, 'And when My anger is spent and I have vented My wrath against them, I will be appeased. And when I have spent My wrath on them, they will know that I, the LORD, in My zeal have spoken.'),
(5, 26, 5, 13, 'And I will fulfill my fury, and I will cause my indignation to rest upon them, and I will be consoled. And they shall know that I, the Lord, have spoken in my zeal, when I will have fulfilled my indignation in them.'),
(7, 26, 5, 13, 'And I will accomplish my fury, and will cause my indignation to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I shall have accomplished my indignation in them.'),
(4, 26, 5, 14, 'Moreover I will make you waste, and a reproach among the nations that are round about you, in the sight of all that pass by.'),
(12, 26, 5, 14, 'Moreover I will make thee waste, and a reproach among the nations that are around thee, in the sight of all that pass by.'),
(3, 26, 5, 14, 'Moreover I will make thee a desolation and a reproach among the nations that are round about thee, in the sight of all that pass by.'),
(8, 26, 5, 14, 'Moreover I will make thee a desolation and a reproach, among the nations that are round about thee, in the sight of all that pass by.'),
(9, 26, 5, 14, 'Moreover I will make thee an amazement and a reproach, among the nations that are round about thee, in the sight of all that pass by.'),
(6, 26, 5, 14, 'And I will make thee a waste and a reproach among the nations that are round about thee, in the sight of all that pass by.'),
(14, 26, 5, 14, 'And I give thee for a waste, And for a reproach among nations that are round about thee, Before the eyes of every passer by.'),
(11, 26, 5, 14, 'And I will give thee for a waste, and for a reproach among the nations which are round about thee, before the eyes of all passing by.'),
(13, 26, 5, 14, 'Moreover I will make you a desolation and a reproach among the nations that are around you, in the sight of all that pass by.'),
(10, 26, 5, 14, 'Moreover I will make you a desolation and a reproach among the nations that are around you, in the sight of all that pass by.'),
(1, 26, 5, 14, 'I will make you a ruin and a disgrace among the nations around you, in the sight of all who pass by.'),
(5, 26, 5, 14, 'And I will make you desolate, and a disgrace among the Gentiles, who are all around you, in the sight of all who pass by.'),
(7, 26, 5, 14, 'And I will make thee desolate, and a reproach among the nations that are round about thee, in the sight of every one that passeth by.'),
(4, 26, 5, 15, 'So it shall be a reproach and a taunt, an instruction and an astonishment to the nations that are round about you, when I shall execute judgments in you in anger and in fury and in furious rebukes. I the LORD have spoken it.'),
(12, 26, 5, 15, 'So it shall be a reproach and a taunt, an instruction and an astonishment to the nations that are around thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the LORD have spoken it.'),
(3, 26, 5, 15, 'So it shall be a reproach and a taunt, an instruction and an astonishment, unto the nations that are round about thee, when I shall execute judgments on thee in anger and in wrath, and in wrathful rebukes; (I, Jehovah, have spoken it);'),
(8, 26, 5, 15, 'So it shall be a reproach and a taunt, an instruction and an astonishment, unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury, and in furious rebukes: I the LORD have spoken it:'),
(9, 26, 5, 15, 'So it shall be a reproach and a taunt, an instruction and an astonishment, unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury, and in furious rebukes; I the LORD have spoken it;'),
(6, 26, 5, 15, 'And it shall be a reproach, and a taunt, an instruction, and an astonishment unto the nations that are round about thee, when I shall execute judgments upon thee in anger, and in fury, and in furious rebukes: I, Jehovah, have spoken.'),
(14, 26, 5, 15, 'And it hath been a reproach and a reviling, An instruction and an astonishment, To nations that are round about thee, In My doing in thee judgments, In anger and fury, and in furious reproofs, I, Jehovah, have spoken.'),
(11, 26, 5, 15, 'And it was a reproach and reviling, an instruction and an astonishment to the nations which are round about thee, in my doing judgments in thee in anger and in wrath, and in reproofs of wrath. I Jehovah spake.'),
(13, 26, 5, 15, 'So it shall be a reproach and a taunt, an instruction and an astonishment, to the nations that are around you, when I shall execute judgments on you in anger and in wrath, and in wrathful rebukes; (I, Yahweh, have spoken it;)'),
(10, 26, 5, 15, 'And you shall be a reproach and a taunt, an instruction and an astonishment, to the nations that are around you, when I shall execute judgments on you in anger and in wrath, and in wrathful rebukes; I, the LORD, have spoken;'),
(1, 26, 5, 15, 'So you will be a reproach and a taunt, a warning and a horror to the nations around you, when I execute judgments against you in anger, wrath, and raging fury. I, the LORD, have spoken.'),
(5, 26, 5, 15, 'And you shall be a disgrace and a blasphemy, an example and an astonishment, among the Gentiles, who are all around you, when I will have executed judgments in you, in fury and in indignation and with rebukes of wrath.'),
(7, 26, 5, 15, 'And thou shalt be a reproach, and a scoff, an example, and an astonishment amongst the nations that are round about thee, when I shall have executed judgments in thee in anger, and in indignation, and in wrathful rebukes.'),
(4, 26, 5, 16, 'When I shall send on them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine on you, and will break your staff of bread:'),
(12, 26, 5, 16, 'When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:'),
(3, 26, 5, 16, 'when I shall send upon them the evil arrows of famine, that are for destruction, which I will send to destroy you. And I will increase the famine upon you, and will break your staff of bread;'),
(8, 26, 5, 16, 'when I shall send upon them the evil arrows of famine, that are for destruction, which I will send to destroy you; and I will increase the famine upon you, and will break your staff of bread;'),
(9, 26, 5, 16, 'when I shall send upon them the evil arrows of famine, that are for destruction, which I will send to destroy you; and I will increase the famine upon you, and will break your staff of bread;'),
(6, 26, 5, 16, 'When I send upon them the evil arrows of famine, that are for [their] destruction, which I send to destroy you, then will I increase the famine upon you, and will break your staff of bread.'),
(14, 26, 5, 16, 'In My sending the evil arrows of famine among them, That have been for destruction, That I send to destroy you, And famine I am adding upon you, And I have broken to you the staff of bread.'),
(11, 26, 5, 16, 'In my sending the evil arrows of famine upon them which were for destruction, which I shall send to destroy you: and I will add famine upon you, and I broke to you the staff of bread.'),
(13, 26, 5, 16, 'when I shall send on them the evil arrows of famine, that are for destruction, which I will send to destroy you: and I will increase the famine on you, and will break your staff of bread;'),
(10, 26, 5, 16, 'when I shall send on them the evil arrows of famine, that are for destruction, which I will send to destroy you: and I will increase the famine on you, and will break your staff of bread;'),
(1, 26, 5, 16, 'When I shower you with the deadly arrows of famine and destruction that I will send to destroy you, I will intensify the famine against you and cut off your supply of food.'),
(5, 26, 5, 16, 'I, the Lord, have spoken. At that time, I will send among them the most grievous arrows of famine, which shall bring death, and which I will send so that I may destroy you. And I will gather a famine over you, and I will crush the staff of bread among you.'),
(7, 26, 5, 16, 'I the Lord have spoken it: When I shall send upon them the grievous arrows of famine, which shall bring death, and which I will send to destroy you: and I will gather together famine against you: and I will break among you the staff of bread.'),
(4, 26, 5, 17, 'So will I send on you famine and evil beasts, and they shall bereave you: and pestilence and blood shall pass through you; and I will bring the sword on you. I the LORD have spoken it.'),
(12, 26, 5, 17, 'So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it.'),
(3, 26, 5, 17, 'and I will send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee: I, Jehovah, have spoken it.'),
(8, 26, 5, 17, 'and I will send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee: I the LORD have spoken it.'),
(9, 26, 5, 17, 'and I will send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it.’'),
(6, 26, 5, 17, 'And I will send upon you famine and evil beasts, which shall bereave thee of children; and pestilence and blood shall pass through thee; and I will bring the sword upon thee: I, Jehovah, have spoken.'),
(14, 26, 5, 17, 'And I have sent on you famine and evil beasts, And they have bereaved thee, And pestilence and blood pass over on thee, And a sword I do bring in against thee, I, Jehovah, have spoken!’'),
(11, 26, 5, 17, 'And I sent upon you famine and the evil beast, and it bereaved thee; and death and blood shall pass through thee; and I will bring the sword upon thee. I Jehovah spake.'),
(13, 26, 5, 17, 'and I will send on you famine and evil animals, and they shall bereave you; and pestilence and blood shall pass through you; and I will bring the sword on you: I, Yahweh, have spoken it.'),
(10, 26, 5, 17, 'and I will send on you famine and evil animals, and they shall bereave you; and pestilence and blood shall pass through you; and I will bring the sword on you: I, the LORD, have spoken it.’”'),
(1, 26, 5, 17, 'I will send famine and wild beasts against you, and they will leave you childless. Plague and bloodshed will sweep through you, and I will bring a sword against you. I, the LORD, have spoken.”'),
(5, 26, 5, 17, 'And I will send among you famine and very harmful beasts, even unto utter ruin. And pestilence and blood shall pass through you. And I will bring the sword over you. I, the Lord, have spoken.”'),
(7, 26, 5, 17, 'And I will send in upon you famine, and evil beasts unto utter destruction: and pestilence, and blood shall pass through thee, and I will bring in the sword upon thee. I the Lord have spoken it.'),
(4, 26, 6, 1, 'And the word of the LORD came to me, saying,'),
(12, 26, 6, 1, 'And the word of the LORD came to me, saying,'),
(3, 26, 6, 1, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 6, 1, 'And the word of the LORD came unto me, saying,'),
(9, 26, 6, 1, 'And the word of the LORD came unto me, saying:'),
(6, 26, 6, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 6, 1, 'And there is a word of Jehovah unto me, saying:'),
(11, 26, 6, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 6, 1, 'The word of Yahweh came to me, saying,'),
(10, 26, 6, 1, 'The word of the LORD came to me, saying,'),
(1, 26, 6, 1, 'And the word of the LORD came to me, saying,'),
(5, 26, 6, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 6, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 6, 2, 'Son of man, set your face toward the mountains of Israel, and prophesy against them,'),
(12, 26, 6, 2, 'Son of man, set thy face towards the mountains of Israel, and prophesy against them,'),
(3, 26, 6, 2, 'Son of man, set thy face toward the mountains of Israel, and prophesy unto them,'),
(8, 26, 6, 2, 'Son of man, set thy face toward the mountains of Israel, and prophesy unto them,'),
(9, 26, 6, 2, 'Son of man, set thy face toward the mountains of Israel, and prophesy against them,'),
(6, 26, 6, 2, 'Son of man, set thy face toward the mountains of Israel, and prophesy against them,'),
(14, 26, 6, 2, '‘Son of man, set thy face unto mountains of Israel, and prophesy concerning them:'),
(11, 26, 6, 2, 'Son of man, set thy face to the mountains of Israel, and prophesy against them,'),
(13, 26, 6, 2, 'Son of man, set your face toward the mountains of Israel, and prophesy to them,'),
(10, 26, 6, 2, '“Son of man, set your face toward the mountains of Israel, and prophesy to them,'),
(1, 26, 6, 2, '“Son of man, set your face against the mountains of Israel and prophesy against them.'),
(5, 26, 6, 2, '“Son of man, set your face toward the mountains of Israel, and you shall prophesy against them,'),
(7, 26, 6, 2, 'Son of man, set thy face towards the mountains of Israel, and prophesy against them.'),
(4, 26, 6, 3, 'And say, You mountains of Israel, hear the word of the Lord GOD; Thus said the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword on you, and I will destroy your high places.'),
(12, 26, 6, 3, 'And say, Ye mountains of Israel, hear the word of the Lord GOD: Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.'),
(3, 26, 6, 3, 'and say, Ye mountains of Israel, hear the word of the Lord Jehovah: Thus saith the Lord Jehovah to the mountains and to the hills, to the watercourses and to the valleys: Behold, I, even I, will bring a sword upon you, and I will destroy your high places.'),
(8, 26, 6, 3, 'and say, Ye mountains of Israel, hear the word of the Lord GOD: Thus saith the Lord GOD to the mountains and to the hills, to the watercourses and to the valleys: Behold, I, even I, will bring a sword upon you, and I will destroy your high places.'),
(9, 26, 6, 3, 'and say: Ye mountains of Israel, hear the word of the Lord GOD: Thus saith the Lord GOD concerning the mountains and concerning the hills, concerning the ravines and concerning the valleys: Behold, I, even I, will bring a sword upon you, and I will destroy your high places.'),
(6, 26, 6, 3, 'and say, Mountains of Israel, hear the word of the Lord Jehovah: thus saith the Lord Jehovah to the mountains and to the hills, to the water-courses and to the valleys: Behold, I, [even] I, do bring a sword upon you, and will destroy your high places.'),
(14, 26, 6, 3, 'And thou hast said: Mountains of Israel, Hear ye a word of the Lord Jehovah: Thus said the Lord Jehovah To the mountains, and to the hills, To the streams, and to the valleys, Lo, I, I am bringing in against you a sword, And I have destroyed your high places.'),
(11, 26, 6, 3, 'And say, Ye mountains of Israel, hear the word of the Lord Jehovah: Thus said the Lord Jehovah to the mountains and to the hills, to the torrents and to the valleys: behold me, I bring the sword upon you, and I destroyed your heights.'),
(13, 26, 6, 3, 'and say, You mountains of Israel, hear the word of the Lord Yahweh: Thus says the Lord Yahweh to the mountains and to the hills, to the watercourses and to the valleys: Behold, I, even I, will bring a sword on you, and I will destroy your high places.'),
(10, 26, 6, 3, 'and say, ‘You mountains of Israel, hear the word of the Lord GOD: Thus says the Lord GOD to the mountains and to the hills, to the watercourses and to the valleys: “Look, I, even I, will bring a sword on you, and I will destroy your high places.'),
(1, 26, 6, 3, 'You are to say: ‘O mountains of Israel, hear the word of the Lord GOD! This is what the Lord GOD says to the mountains and hills, to the ravines and valleys: I am about to bring a sword against you, and I will destroy your high places.'),
(5, 26, 6, 3, 'and you shall say: O mountains of Israel, listen to the word of the Lord God! Thus says the Lord God to the mountains and hills and cliffs and valleys: Behold, I will lead over you the sword. And I will destroy your exalted places.'),
(7, 26, 6, 3, 'And say: Ye mountains of Israel, hear the word of the Lord God: Thus Faith the Lord God to the mountains, and to the hills, and to the rocks, and the valleys: Behold, I will bring upon you the sword, and I will destroy your high places.'),
(4, 26, 6, 4, 'And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.'),
(12, 26, 6, 4, 'And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.'),
(3, 26, 6, 4, 'And your altars shall become desolate, and your sun-images shall be broken; and I will cast down your slain men before your idols.'),
(8, 26, 6, 4, 'your altars shall become desolate, and your sun-images shall be broken: and I will cast down your slain men before your idols.'),
(9, 26, 6, 4, 'And your altars shall become desolate, and your sun-images shall be broken; and I will cast down your slain men before your idols.'),
(6, 26, 6, 4, 'And your altars shall be desolate, and your sun-images shall be broken; and I will cast down your slain [men] before your idols;'),
(14, 26, 6, 4, 'And desolated have been your altars, And broken your images, And I have caused your wounded to fall before your idols,'),
(11, 26, 6, 4, 'And your altars were laid waste, and your images were broken: and I caused your wounded to fall before your blocks.'),
(13, 26, 6, 4, 'Your altars shall become desolate, and your incense altars shall be broken; and I will cast down your slain men before your idols.'),
(10, 26, 6, 4, 'Your altars shall become desolate, and your incense altars shall be broken; and I will cast down your slain men before your idols.'),
(1, 26, 6, 4, 'Your altars will be demolished and your incense altars will be smashed; and I will cast down your slain before your idols.'),
(5, 26, 6, 4, 'And I will demolish your altars. And your graven images will be broken apart. And I will throw down your slain before your idols.'),
(7, 26, 6, 4, 'And I will throw down your altars, and your idols shall be broken in pieces: and I will cast down your slain before your idols.'),
(4, 26, 6, 5, 'And I will lay the dead carcasses of the children of Israel before their idols; and I will scatter your bones round about your altars.'),
(12, 26, 6, 5, 'And I will lay the dead carcasses of the children of Israel before their idols; and I will scatter your bones about your altars.'),
(3, 26, 6, 5, 'And I will lay the dead bodies of the children of Israel before their idols; and I will scatter your bones round about your altars.'),
(8, 26, 6, 5, 'And I will lay the carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.'),
(9, 26, 6, 5, 'And I will lay the carcasses of the children of Israel before their idols; and I will scatter your bones round about your altars.'),
(6, 26, 6, 5, 'and I will lay the dead bodies of the children of Israel before their idols; and I will scatter your bones round about your altars.'),
(14, 26, 6, 5, 'And put the carcases of the sons of Israel before their idols, And scattered your bones round about your altars.'),
(11, 26, 6, 5, 'And I gave the carcasses of the sons of Israel before their blocks; and I scattered your bones round about your altars.'),
(13, 26, 6, 5, 'I will lay the dead bodies of the children of Israel before their idols; and I will scatter your bones around your altars.'),
(10, 26, 6, 5, 'I will lay the dead bodies of the children of Israel before their idols; and I will scatter your bones around your altars.'),
(1, 26, 6, 5, 'I will lay the corpses of the Israelites before their idols and scatter your bones around your altars.'),
(5, 26, 6, 5, 'And I will lay the dead bodies of the sons of Israel before the face of your idols. And I will scatter your bones around your altars.'),
(7, 26, 6, 5, 'And I will lay the dead carcasses of the children of Israel before your idols: and I will scatter Sour bones round about your altars,'),
(4, 26, 6, 6, 'In all your dwelling places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.'),
(12, 26, 6, 6, 'In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.'),
(3, 26, 6, 6, 'In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your sun-images may be hewn down, and your works may be abolished.'),
(8, 26, 6, 6, 'In all your dwelling places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your sun-images may be hewn down, and your works may be abolished.'),
(9, 26, 6, 6, 'In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your sun-images may be hewn down, and your works may be blotted out.'),
(6, 26, 6, 6, 'In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your sun-images may be cut down, and your works may be abolished.'),
(14, 26, 6, 6, 'In all your dwellings the cities are laid waste, And the high places are desolate, So that waste and desolate are your altars, And broken and ceased have your idols, And cut down have been your images, And blotted out have been your works.'),
(11, 26, 6, 6, 'In all your dwellings the cities shalt be laid waste, and the heights shall be made desolate; so that your altars shall be laid waste and destroyed, and your blocks were broken and ceased, and your images were cut down, and your works were wiped away.'),
(13, 26, 6, 6, 'In all your dwelling places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your incense altars may be cut down, and your works may be abolished.'),
(10, 26, 6, 6, 'In all your dwelling places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your incense altars may be cut down, and your works may be abolished.'),
(1, 26, 6, 6, 'Wherever you live, the cities will be laid waste and the high places will be demolished, so that your altars will be laid waste and desecrated, your idols smashed and obliterated, your incense altars cut down, and your works blotted out.'),
(5, 26, 6, 6, 'In all of your habitations, the cities will be made desolate, and the exalted places will be torn down and scattered. And your altars will be broken and destroyed. And your idols will cease to exist. And your shrines will be crushed. And your works will be wiped away.'),
(7, 26, 6, 6, 'In all your dwelling places. The cities shall be laid waste, and the high places shall be thrown down, and destroyed, and your altars shall be abolished, and shall be broken in pieces: and your idols shall be no more, and your temples shall be destroyed, and your works shall be defaced.'),
(4, 26, 6, 7, 'And the slain shall fall in the middle of you, and you shall know that I am the LORD.'),
(12, 26, 6, 7, 'And the slain shall fall in the midst of you, and ye shall know that I am the LORD.'),
(3, 26, 6, 7, 'And the slain shall fall in the midst of you, and ye shall know that I am Jehovah.'),
(8, 26, 6, 7, 'And the slain shall fall in the midst of you, and ye shall know that I am the LORD.'),
(9, 26, 6, 7, 'And the slain shall fall in the midst of you, and ye shall know that I am the LORD.'),
(6, 26, 6, 7, 'And the slain shall fall in the midst of you, and ye shall know that I [am] Jehovah.'),
(14, 26, 6, 7, 'And fallen hath the wounded in your midst, And ye have known that I am Jehovah.'),
(11, 26, 6, 7, 'And the wounded fell in the midst of you, and ye shall know that I am Jehovah.'),
(13, 26, 6, 7, 'The slain shall fall in the midst of you, and you shall know that I am Yahweh.'),
(10, 26, 6, 7, 'The slain shall fall in the midst of you, and you shall know that I am the LORD.'),
(1, 26, 6, 7, 'The slain will fall among you, and you will know that I am the LORD.'),
(5, 26, 6, 7, 'And the slain will fall in your midst. And you shall know that I am the Lord.'),
(7, 26, 6, 7, 'And the slain shall fall in the midst of you: and you shall know that I am the Lord.'),
(4, 26, 6, 8, 'Yet will I leave a remnant, that you may have some that shall escape the sword among the nations, when you shall be scattered through the countries.'),
(12, 26, 6, 8, 'Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.'),
(3, 26, 6, 8, 'Yet will I leave a remnant, in that ye shall have some that escape the sword among the nations, when ye shall be scattered through the countries.'),
(8, 26, 6, 8, 'Yet will I leave a remnant, in that ye shall have some that escape the sword among the nations, when ye shall be scattered through the countries.'),
(9, 26, 6, 8, 'Yet will I leave a remnant, in that ye shall have some that escape the sword among the nations, when ye shall be scattered through the countries.'),
(6, 26, 6, 8, 'Yet will I leave a remnant, in that ye shall have some escaped from the sword among the nations, when ye shall be scattered through the countries.'),
(14, 26, 6, 8, 'And I have caused some to remain, In their being to you the escaped of the sword among nations, In your being scattered through lands.'),
(11, 26, 6, 8, 'And I left in being to you them escaping the sword among the nations, in my scattering you in the lands.'),
(13, 26, 6, 8, 'Yet will I leave a remnant, in that you shall have some that escape the sword among the nations, when you shall be scattered through the countries.'),
(10, 26, 6, 8, '“’”Yet will I leave a remnant, in that you shall have some that escape the sword among the nations, when you shall be scattered through the countries.'),
(1, 26, 6, 8, 'Yet I will leave a remnant, for some of you will escape the sword when you are scattered among the nations and throughout the lands.'),
(5, 26, 6, 8, 'And I will leave among you those who will escape the sword among the Gentiles, when I will have dispersed you upon the earth.'),
(7, 26, 6, 8, 'And I will leave in you some that shall escape the sword among the nations, when I shall have scattered you, through the countries.'),
(4, 26, 6, 9, 'And they that escape of you shall remember me among the nations where they shall be carried captives, because I am broken with their whorish heart, which has departed from me, and with their eyes, which go a whoring after their idols: and they shall loathe themselves for the evils which they have committed in all their abominations.'),
(12, 26, 6, 9, 'And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their apostate heart, which hath departed from me, and with their eyes which go astray after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.'),
(3, 26, 6, 9, 'And those of you that escape shall remember me among the nations whither they shall be carried captive, how that I have been broken with their lewd heart, which hath departed from me, and with their eyes, which play the harlot after their idols: and they shall loathe themselves in their own sight for the evils which they have committed in all their abominations.'),
(8, 26, 6, 9, 'And they that escape of you shall remember me among the nations whither they shall be carried captives, how that I have been broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall loathe themselves in their own sight for the evils which they have committed in all their abominations.'),
(9, 26, 6, 9, 'And they that escape of you shall remember Me among the nations whither they shall be carried captives, how that I have been anguished with their straying heart, which hath departed from Me, and with their eyes, which are gone astray after their idols; and they shall loathe themselves in their own sight for the evils which they have committed in all their abominations.'),
(6, 26, 6, 9, 'And they that escape of you shall remember me among the nations whither they have been carried captives, when I shall have broken their whorish heart, which hath departed from me, and their eyes, which go a whoring after their idols; and they shall loathe themselves for the evils which they have committed, in all their abominations.'),
(14, 26, 6, 9, 'And remembered Me have your escaped among nations, Whither they have been taken captive, Because I have been broken with their heart that is going a-whoring, That hath turned aside from off Me, And with their eyes they are going a-whoring after their idols, And they have been loathsome in their own faces, For the evils that they have done—all their abominations.'),
(11, 26, 6, 9, 'And those escaping of you remembered me among the nations where they were carried captive there, because I was broken with their heart of a harlot, which turned away from me, and their eyes committing fornication after their blocks: and they loathed in their faces for the evils which they did for all their abominations.'),
(13, 26, 6, 9, 'Those of you that escape shall remember me among the nations where they shall be carried captive, how that I have been broken with their lewd heart, which has departed from me, and with their eyes, which play the prostitute after their idols: and they shall loathe themselves in their own sight for the evils which they have committed in all their abominations.'),
(10, 26, 6, 9, 'Those of you that escape shall remember me among the nations where they shall be carried captive, how that I have been broken with their lewd heart, which has departed from me, and with their eyes, which play the prostitute after their idols: and they shall loathe themselves in their own sight for the evils which they have committed in all their abominations.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 26, 6, 9, 'Then in the nations to which they have been carried captive, your survivors will remember Me—how I have been grieved by their adulterous hearts that turned away from Me, and by their eyes that lusted after idols. So they will loathe themselves for the evil they have done and for all their abominations.'),
(5, 26, 6, 9, 'And your liberated shall remember me among the nations to which they were led away as captives. For I have crushed their heart, which fornicated and withdrew from me, and their eyes, which fornicated after their idols. And they will be displeased with themselves over the evils that they have done by all their abominations.'),
(7, 26, 6, 9, 'And they that are saved of you shall remember me amongst the nations to which they are carried captives: because I have broken their heart that was faithless, and revolted from me: and their eyes that went a fornicating after their idols: and they shall be displeased with themselves because of the evils which they have committed in all their abominations.'),
(4, 26, 6, 10, 'And they shall know that I am the LORD, and that I have not said in vain that I would do this evil to them.'),
(12, 26, 6, 10, 'And they shall know that I am the LORD, and that I have not said in vain that I would do this evil to them.'),
(3, 26, 6, 10, 'And they shall know that I am Jehovah: I have not said in vain that I would do this evil unto them.'),
(8, 26, 6, 10, 'And they shall know that I am the LORD: I have not said in vain that I would do this evil unto them.'),
(9, 26, 6, 10, 'And they shall know that I am the LORD; I have not said in vain that I would do this evil unto them.'),
(6, 26, 6, 10, 'And they shall know that I [am] Jehovah: I have not said in vain that I would do this evil unto them.'),
(14, 26, 6, 10, 'And they have known that I am Jehovah, Not for nought have I spoken to do to them this evil.'),
(11, 26, 6, 10, 'And they shall know that I am Jehovah; not in vain spake I to do to them this evil.'),
(13, 26, 6, 10, 'They shall know that I am Yahweh: I have not said in vain that I would do this evil to them.'),
(10, 26, 6, 10, 'They shall know that I am the LORD: I have not said in vain that I would bring this disaster on them.”’”'),
(1, 26, 6, 10, 'And they will know that I am the LORD; I did not declare in vain that I would bring this calamity upon them.'),
(5, 26, 6, 10, 'And they shall know that I, the Lord, have not spoken in vain, that I would do this evil to them.”'),
(7, 26, 6, 10, 'And they shall know that I the Lord have not spoken in vain that I would do this evil to them.'),
(4, 26, 6, 11, 'Thus said the Lord GOD; Smite with your hand, and stamp with your foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.'),
(12, 26, 6, 11, 'Thus saith the Lord GOD; Smite with thy hand, and stamp with thy foot, and say, Alas, for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.'),
(3, 26, 6, 11, 'Thus saith the Lord Jehovah: Smite with thy hand, and stamp with thy foot, and say, Alas! because of all the evil abominations of the house of Israel; for they shall fall by the sword, by the famine, and by the pestilence.'),
(8, 26, 6, 11, 'Thus saith the Lord GOD: Smite with thine hand, and stamp with thy foot, and say, Alas! because of all the evil abominations of the house of Israel: for they shall fall by the sword, by the famine, and by the pestilence.'),
(9, 26, 6, 11, 'Thus saith the Lord GOD: Smite with thy hand, and stamp with thy foot, and say: Alas! because of all the evil abominations of the house of Israel; for they shall fall by the sword, by the famine, and by the pestilence.'),
(6, 26, 6, 11, 'Thus saith the Lord Jehovah: Smite with thy hand, and stamp with thy foot, and say, Alas for all the abominations of the iniquities of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.'),
(14, 26, 6, 11, 'Thus said the Lord Jehovah: ‘Smite with thy palm, and stamp with thy foot, And say: Alas, for all the evil abominations of the house of Israel, Who by sword, by famine, and by pestilence do fall.'),
(11, 26, 6, 11, 'Thus said the Lord Jehovah: Strike with thy hand and stamp with thy foot, and say, Alas, for all the evil abominations of the house of Israel! for they shall fall by the famine and by the sword and by death.'),
(13, 26, 6, 11, 'Thus says the Lord Yahweh: Strike with your hand, and stamp with your foot, and say, Alas! because of all the evil abominations of the house of Israel; for they shall fall by the sword, by the famine, and by the pestilence.'),
(10, 26, 6, 11, '“Thus says the Lord GOD: ‘Strike with your hand, and stamp with your foot, and say, “Alas.” because of all the evil abominations of the house of Israel; for they shall fall by the sword, by the famine, and by the pestilence.'),
(1, 26, 6, 11, 'This is what the Lord GOD says: Clap your hands, stomp your feet, and cry out “Alas!” because of all the wicked abominations of the house of Israel, who will fall by sword and famine and plague.'),
(5, 26, 6, 11, 'Thus says the Lord God: “Strike with your hand, and stomp with your foot, and say: ‘Alas, to all the abominations of the evils of the house of Israel!’ For they will fall by the sword, by famine, and by pestilence.'),
(7, 26, 6, 11, 'Thus saith the Lord God: Strike with thy hand, and stamp with thy foot, and say: Alas, for all the abominations of the evils of the house of Israel: for they shall fall by the sword, by the famine and by the pestilence.'),
(4, 26, 6, 12, 'He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remains and is besieged shall die by the famine: thus will I accomplish my fury on them.'),
(12, 26, 6, 12, 'He that is far off shall die by the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.'),
(3, 26, 6, 12, 'He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my wrath upon them.'),
(8, 26, 6, 12, 'He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.'),
(9, 26, 6, 12, 'He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine; thus will I spend My fury upon them.'),
(6, 26, 6, 12, 'He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that is left, and is besieged, shall die by the famine: and I will accomplish my fury upon them.'),
(14, 26, 6, 12, 'The far-off by pestilence dieth, And the near by sword falleth, And the left and the besieged by famine dieth, And I have completed my fury upon them.'),
(11, 26, 6, 12, 'He being far off, in death shall he die; and he being near shall fall by the sword; and he remaining and he being besieged shall die by famine: and I finished my wrath upon them.'),
(13, 26, 6, 12, 'He who is far off shall die of the pestilence; and he who is near shall fall by the sword; and he who remains and is besieged shall die by the famine: thus will I accomplish my wrath on them.'),
(10, 26, 6, 12, 'He who is far off shall die of the pestilence; and he who is near shall fall by the sword; and he who remains and is besieged shall die by the famine: thus will I accomplish my wrath on them.'),
(1, 26, 6, 12, 'He who is far off will die by the plague, he who is near will fall by the sword, and he who remains will die by famine. So I will vent My fury upon them.'),
(5, 26, 6, 12, 'Whoever is far away will die of pestilence. But whoever is near will fall by the sword. And whoever remains and is besieged will die by famine. And I will fulfill my indignation among them.'),
(7, 26, 6, 12, 'He that is far off shall die of the pestilence: and he that is near, shall fall by the sword: and he that remaineth, and is besieged, shall die by the famine: and I will accomplish my indignation upon them.'),
(4, 26, 6, 13, 'Then shall you know that I am the LORD, when their slain men shall be among their idols round about their altars, on every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet smell to all their idols.'),
(12, 26, 6, 13, 'Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the place where they offered sweet savor to all their idols.'),
(3, 26, 6, 13, 'And ye shall know that I am Jehovah, when their slain men shall be among their idols round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the places where they offered sweet savor to all their idols.'),
(8, 26, 6, 13, 'And ye shall know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.'),
(9, 26, 6, 13, 'And ye shall know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every leafy tree, and under every thick terebinth, the place where they did offer sweet savour to all their idols.'),
(6, 26, 6, 13, 'And ye shall know that I [am] Jehovah, when their slain shall be among their idols, round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick terebinth, the places where they offered sweet savour to all their idols.'),
(14, 26, 6, 13, 'And ye have known that I am Jehovah, In their wounded being in the midst of their idols, Round about their altars, On every high hill, on all tops of mountains, And under every green tree, and under every thick oak, The place where they gave sweet fragrance to all their idols.'),
(11, 26, 6, 13, 'And ye knew that I am Jehovah in their wounded being in the midst of their blocks round about their altars, upon every high hill, upon all the heads of the mountains, and under every green tree, and under every thick oak, the place where they gave there an odor of sweetness to all their blocks.'),
(13, 26, 6, 13, 'You shall know that I am Yahweh, when their slain men shall be among their idols around their altars, on every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the places where they offered pleasant aroma to all their idols.'),
(10, 26, 6, 13, 'You shall know that I am the LORD, when their slain men shall be among their idols around their altars, on every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the places where they offered pleasant aroma to all their idols.'),
(1, 26, 6, 13, 'Then you will know that I am the LORD, when their slain lie among their idols around their altars, on every high hill, on all the mountaintops, and under every green tree and leafy oak—the places where they offered fragrant incense to all their idols.'),
(5, 26, 6, 13, 'And you shall know that I am the Lord, when your slain will be in the midst of your idols, all around your altars, on every exalted hill, and on the summits of all the mountains, and under every dense tree, and under every leafy oak: the places where they burned sweet-smelling incense to all their idols.'),
(7, 26, 6, 13, 'And you shall know that I am the Lord, when your slain shall be amongst your idols, round about your altars, in every high hill, and on all the tops of mountains, and under every woody tree, and under every thick oak, the place where they burnt sweet smelling frankincense to all their idols.'),
(4, 26, 6, 14, 'So will I stretch out my hand on them, and make the land desolate, yes, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the LORD.'),
(12, 26, 6, 14, 'So will I stretch out my hand upon them, and make the land desolate, even, more desolate than the wilderness towards Diblath, in all their habitations: and they shall know that I am the LORD.'),
(3, 26, 6, 14, 'And I will stretch out my hand upon them, and make the land desolate and waste, from the wilderness toward Diblah, throughout all their habitations: and they shall know that I am Jehovah.'),
(8, 26, 6, 14, 'And I will stretch out my hand upon them, and make the land desolate and waste, from the wilderness toward Diblah, throughout all their habitations: and they shall know that I am the LORD.'),
(9, 26, 6, 14, 'And I will stretch out My hand upon them, and make the land desolate and waste, more than the wilderness of Diblah, throughout all their habitations; and they shall know that I am the LORD.’'),
(6, 26, 6, 14, 'And I will stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness of Diblath, in all their dwellings; and they shall know that I [am] Jehovah.'),
(14, 26, 6, 14, 'And I have stretched out my hand against them, And have made the land a desolation, Even a desolation from the wilderness to Diblath, In all their dwellings, And they have known that I am Jehovah!’'),
(11, 26, 6, 14, 'And I stretched forth my hand upon them, and I gave the land a desolation and an astonishment from the desert of Diblath, in all their dwellings: and they shall know that I am Jehovah.'),
(13, 26, 6, 14, 'I will stretch out my hand on them, and make the land desolate and waste, from the wilderness toward Diblah, throughout all their habitations: and they shall know that I am Yahweh.'),
(10, 26, 6, 14, 'I will stretch out my hand on them, and make the land desolate and waste, from the wilderness toward Riblah, throughout all their habitations: and they shall know that I am the LORD.”’”'),
(1, 26, 6, 14, 'I will stretch out My hand against them, and wherever they live I will make the land a desolate waste, from the wilderness to Diblah. Then they will know that I am the LORD.’”'),
(5, 26, 6, 14, 'And I will extend my hand over them. And I will make the earth desolate and destitute: from the desert of Riblah to all their dwelling places. And they shall know that I am the Lord.”'),
(7, 26, 6, 14, 'And I will stretch forth my hand upon them: and I will make the land desolate, and abandoned from the desert of Deblatha in all their dwelling places: and they shall know that I am the Lord.'),
(4, 26, 7, 1, 'Moreover the word of the LORD came to me, saying,'),
(12, 26, 7, 1, 'Moreover the word of the LORD came to me, saying,'),
(3, 26, 7, 1, 'Moreover the word of Jehovah came unto me, saying,'),
(8, 26, 7, 1, 'Moreover the word of the LORD came unto me, saying,'),
(9, 26, 7, 1, 'Moreover the word of the LORD came unto me, saying:'),
(6, 26, 7, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 7, 1, 'And there is a word of Jehovah unto me, saying, ‘And thou, son of man, Thus said the Lord Jehovah to the ground of Israel:'),
(11, 26, 7, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 7, 1, 'Moreover the word of Yahweh came to me, saying,'),
(10, 26, 7, 1, 'Moreover the word of the LORD came to me, saying,'),
(1, 26, 7, 1, 'And the word of the LORD came to me, saying,'),
(5, 26, 7, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 7, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 7, 2, 'Also, you son of man, thus said the Lord GOD to the land of Israel; An end, the end is come on the four corners of the land.'),
(12, 26, 7, 2, 'Also, thou son of man, thus saith the Lord GOD to the land of Israel; An end, the end is come upon the four corners of the land.'),
(3, 26, 7, 2, 'And thou, son of man, thus saith the Lord Jehovah unto the land of Israel, An end: the end is come upon the four corners of the land.'),
(8, 26, 7, 2, 'And thou, son of man, thus saith the Lord GOD unto the land of Israel, An end: the end is come upon the four corners of the land.'),
(9, 26, 7, 2, 'And thou, son of man, thus saith the Lord GOD concerning the land of Israel: An end! the end is come upon the four corners of the land.'),
(6, 26, 7, 2, 'And thou, son of man, thus saith the Lord Jehovah unto the land of Israel: An end, the end is come upon the four corners of the land.'),
(14, 26, 7, 2, 'An end, come hath the end on the four corners of the land.'),
(11, 26, 7, 2, 'And thou son of man, thus said the Lord Jehovah to the land of Israel: An end, the end came upon the four corners of the land.'),
(13, 26, 7, 2, 'You, son of man, thus says the Lord Yahweh to the land of Israel, An end: the end has come on the four corners of the land.'),
(10, 26, 7, 2, '“You, son of man, say, ‘Thus says the Lord GOD to the land of Israel, An end has come. The end has come on the four quarters of the land.'),
(1, 26, 7, 2, '“O son of man, this is what the Lord GOD says to the land of Israel: ‘The end! The end has come upon the four corners of the land.'),
(5, 26, 7, 2, '“And as for you, son of man: Thus says the Lord God to the land of Israel: The end is coming, the end is coming, over the four regions of the earth.'),
(7, 26, 7, 2, 'And thou son of man, thus saith the Lord God to the land of Israel: The end is come, the end is come upon the four quarters of the land.'),
(4, 26, 7, 3, 'Now is the end come on you, and I will send my anger on you, and will judge you according to your ways, and will recompense on you all your abominations.'),
(12, 26, 7, 3, 'Now is the end come upon thee, and I will send my anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thy abominations.'),
(3, 26, 7, 3, 'Now is the end upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.'),
(8, 26, 7, 3, 'Now is the end upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.'),
(9, 26, 7, 3, 'Now is the end upon thee, and I will send Mine anger upon thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.'),
(6, 26, 7, 3, 'Now is the end upon thee; and I will send mine anger upon thee, and will judge thee according to thy ways, and will bring upon thee all thine abominations.'),
(14, 26, 7, 3, 'Now is the end unto thee, And I have sent Mine anger upon thee, And judged thee according to thy ways, And set against thee all thine abominations.'),
(11, 26, 7, 3, 'Now the end upon thee, and I sent mine anger against thee, and I judged thee according to thy ways, and I gave upon thee all thine abominations.'),
(13, 26, 7, 3, 'Now is the end on you, and I will send my anger on you, and will judge you according to your ways; and I will bring on you all your abominations.'),
(10, 26, 7, 3, 'Now is the end on you, and I will send my anger on you, and will judge you according to your ways; and I will bring on you all your abominations.'),
(1, 26, 7, 3, 'The end is now upon you, and I will unleash My anger against you. I will judge you according to your ways and repay you for all your abominations.'),
(5, 26, 7, 3, 'Now the end is over you, and I will send my fury upon you. And I will judge you according to your ways. And I will place all your abominations before you.'),
(7, 26, 7, 3, 'Now is an end come upon thee, and I will send my wrath upon thee, and I will judge thee according to thy ways: and I will set all thy abominations against thee.'),
(4, 26, 7, 4, 'And my eye shall not spare you, neither will I have pity: but I will recompense your ways on you, and your abominations shall be in the middle of you: and you shall know that I am the LORD.'),
(12, 26, 7, 4, 'And my eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thy abominations shall be in the midst of thee: and ye shall know that I am the LORD.'),
(3, 26, 7, 4, 'And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am Jehovah.'),
(8, 26, 7, 4, 'And mine eye shall not spare thee, neither will I have pity: but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.'),
(9, 26, 7, 4, 'And Mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee; and ye shall know that I am the LORD.'),
(6, 26, 7, 4, 'And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee; and ye shall know that I [am] Jehovah.'),
(14, 26, 7, 4, 'And no pity on thee hath Mine eye, nor do I spare, For thy ways against thee I do set, And thine abominations are in thy midst, And ye have known that I am Jehovah.'),
(11, 26, 7, 4, 'And mine eye shall not spare upon thee, and I will not pity: for I will give thy ways upon thee, and thine abominations shall be in the midst of thee: and ye knew that I am Jehovah.'),
(13, 26, 7, 4, 'My eye shall not spare you, neither will I have pity; but I will bring your ways on you, and your abominations shall be in the midst of you: and you shall know that I am Yahweh.'),
(10, 26, 7, 4, 'My eye shall not spare you, neither will I have pity; but I will bring your ways on you, and your abominations shall be in the midst of you: and you shall know that I am the LORD.’”'),
(1, 26, 7, 4, 'I will not look on you with pity, nor will I spare you, but I will punish you for your ways and for the abominations among you. Then you will know that I am the LORD.’'),
(5, 26, 7, 4, 'And my eye will not be lenient over you, and I will not take pity. Instead, I will set your ways upon you, and your abominations will be in your midst. And you shall know that I am the Lord.”'),
(7, 26, 7, 4, 'And my eye shall not spare thee, and I will shew thee no pity: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord.'),
(4, 26, 7, 5, 'Thus said the Lord GOD; An evil, an only evil, behold, is come.'),
(12, 26, 7, 5, 'Thus saith the Lord GOD; An evil, an only evil, behold, is come.'),
(3, 26, 7, 5, 'Thus saith the Lord Jehovah: An evil, an only evil; behold, it cometh.'),
(8, 26, 7, 5, 'Thus saith the Lord GOD: An evil, an only evil; behold, it cometh.'),
(9, 26, 7, 5, 'Thus saith the Lord GOD: An evil, a singular evil, behold, it cometh.'),
(6, 26, 7, 5, 'Thus saith the Lord Jehovah: An evil, an only evil! behold, it is come.'),
(14, 26, 7, 5, 'Thus said the Lord Jehovah: Evil, a single evil, lo, it hath come.'),
(11, 26, 7, 5, 'Thus said the Lord Jehovah: An evil, one evil, behold, coming.'),
(13, 26, 7, 5, 'Thus says the Lord Yahweh: An evil, an only evil; behold, it comes.'),
(10, 26, 7, 5, '“Thus says the Lord GOD: ‘A disaster, a unique disaster; look, it comes.'),
(1, 26, 7, 5, 'This is what the Lord GOD says: ‘Disaster! An unprecedented disaster—behold, it is coming!'),
(5, 26, 7, 5, 'Thus says the Lord God: “One affliction, behold, one affliction is approaching.'),
(7, 26, 7, 5, 'Thus saith the Lord God: One affliction, behold an affliction is come.'),
(4, 26, 7, 6, 'An end is come, the end is come: it watches for you; behold, it is come.'),
(12, 26, 7, 6, 'An end is come, the end is come: it watcheth for thee; behold, it is come.'),
(3, 26, 7, 6, 'An end is come, the end is come; it awaketh against thee; behold, it cometh.'),
(8, 26, 7, 6, 'An end is come, the end is come, it awaketh against thee; behold, it cometh.'),
(9, 26, 7, 6, 'An end is come, the end is come, it awaketh against thee; behold, it cometh.'),
(6, 26, 7, 6, 'The end is come, the end is come; it awaketh against thee: behold, it cometh.'),
(14, 26, 7, 6, 'An end hath come, come hath the end, It hath waked for thee, lo, it hath come.'),
(11, 26, 7, 6, 'An end came, the end came: it awaked against thee; behold, it came.'),
(13, 26, 7, 6, 'An end has come, the end has come; it awakes against you; behold, it comes.'),
(10, 26, 7, 6, 'An end has come, the end has come; it awakes against you; look, it comes.'),
(1, 26, 7, 6, 'The end has come! The end has come! It has roused itself against you. Behold, it has come!'),
(5, 26, 7, 6, 'The end is coming, the end is coming. It has been vigilant against you. Behold, it is approaching.'),
(7, 26, 7, 6, 'An end is come, the end is come, it hath awaked against thee: behold it is come.'),
(4, 26, 7, 7, 'The morning is come to you, O you that dwell in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.'),
(12, 26, 7, 7, 'The morning is come upon thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.'),
(3, 26, 7, 7, 'Thy doom is come unto thee, O inhabitant of the land: the time is come, the day is near, a day of tumult, and not of joyful shouting, upon the mountains.'),
(8, 26, 7, 7, 'Thy doom is come unto thee, O inhabitant of the land: the time is come, the day is near; a day of tumult, and not of joyful shouting, upon the mountains.'),
(9, 26, 7, 7, 'The turn is come unto thee, O inhabitant of the land; the time is come, the day of tumult is near, and not of joyful shouting upon the mountains.'),
(6, 26, 7, 7, 'The doom is come unto thee, inhabitant of the land; the time is come, the day is near,—tumult, and not the joyous cry from the mountains.'),
(14, 26, 7, 7, 'Come hath the morning unto thee, O inhabitant of the land! Come hath the time, near is a day of trouble, And not the shouting of mountains.'),
(11, 26, 7, 7, 'The circle came to thee, thou inhabiting the land: the time came, the day of consternation drew near, and not the shout of joy of the mountains.'),
(13, 26, 7, 7, 'Your doom has come to you, inhabitant of the land: the time has come, the day is near, a day of tumult, and not of joyful shouting, on the mountains.'),
(10, 26, 7, 7, 'Your doom has come to you, inhabitant of the land: the time has come, the day is near, a day of tumult, and not of joyful shouting, on the mountains.'),
(1, 26, 7, 7, 'Doom has come to you, O inhabitants of the land. The time has come; the day is near; there is panic on the mountains instead of shouts of joy.'),
(5, 26, 7, 7, 'Destruction is coming over you, who live upon the earth. The time is approaching, the day of slaughter is near, and it is not of the glory of the mountains.'),
(7, 26, 7, 7, 'Destruction is come upon thee that dwellest in the land: the time is come, the day of slaughter is near, and not of the joy of mountains.'),
(4, 26, 7, 8, 'Now will I shortly pour out my fury on you, and accomplish my anger on you: and I will judge you according to your ways, and will recompense you for all your abominations.'),
(12, 26, 7, 8, 'Now will I shortly pour out my fury upon thee, and accomplish my anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thy abominations.'),
(3, 26, 7, 8, 'Now will I shortly pour out my wrath upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.'),
(8, 26, 7, 8, 'Now will I shortly pour out my fury upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.'),
(9, 26, 7, 8, 'Now will I shortly pour out My fury upon thee, and spend Mine anger upon thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.'),
(6, 26, 7, 8, 'Now will I soon pour out my fury upon thee, and accomplish mine anger against thee; and I will judge thee according to thy ways, and will bring upon thee all thine abominations.'),
(14, 26, 7, 8, 'Now, shortly I pour out My fury on thee, And have completed Mine anger against thee, And judged thee according to thy ways, And set against thee all thine abominations.'),
(11, 26, 7, 8, 'The time drawing near I will pour out my wrath upon thee, and I completed mine anger against thee: and I judged thee according to thy ways, and I gave upon thee all thine abominations.'),
(13, 26, 7, 8, 'Now will I shortly pour out my wrath on you, and accomplish my anger against you, and will judge you according to your ways; and I will bring on you all your abominations.'),
(10, 26, 7, 8, 'Now will I shortly pour out my wrath on you, and accomplish my anger against you, and will judge you according to your ways; and I will bring on you all your abominations.'),
(1, 26, 7, 8, 'Very soon I will pour out My wrath upon you and vent My anger against you; I will judge you according to your ways and repay you for all your abominations.'),
(5, 26, 7, 8, 'Now, very soon, I will pour out my wrath upon you, and I will fulfill my fury in you. And I will judge you according to your ways, and I will set upon you all your crimes.'),
(7, 26, 7, 8, 'Now very shortly I will pour out my wrath upon thee, and I will accomplish my anger in thee: and I will judge thee according to thy ways, and I will lay upon thee all thy crimes.'),
(4, 26, 7, 9, 'And my eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the middle of you; and you shall know that I am the LORD that smites.'),
(12, 26, 7, 9, 'And my eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thy abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.'),
(3, 26, 7, 9, 'And mine eye shall not spare, neither will I have pity: I will bring upon thee according to thy ways; and thine abominations shall be in the midst of thee; and ye shall know that I, Jehovah, do smite.'),
(8, 26, 7, 9, 'And mine eye shall not spare, neither will I have pity: I will bring upon thee according to thy ways, and thine abominations shall be in the midst of thee; and ye shall know that I the LORD do smite.'),
(9, 26, 7, 9, 'And Mine eye shall not spare, neither will I have pity; I will bring upon thee according to thy ways, and thine abominations shall be in the midst of thee; and ye shall know that I the LORD do smite.'),
(6, 26, 7, 9, 'And mine eye shall not spare, neither will I have pity: I will render unto thee according to thy ways, and thine abominations shall be in the midst of thee; and ye shall know that it is I, Jehovah, that smite.'),
(14, 26, 7, 9, 'And not pity doth Mine eye, nor do I spare, According to thy ways unto thee I give, And thine abominations are in thy midst, And ye have known that I am Jehovah the smiter.'),
(11, 26, 7, 9, 'And mine eye shall not spare, and I will not pity: I will give upon thee according to thy ways, and thine abominations, they shall be in the midst of thee; and ye knew that I am Jehovah striking.'),
(13, 26, 7, 9, 'My eye shall not spare, neither will I have pity: I will bring on you according to your ways; and your abominations shall be in the midst of you; and you shall know that I, Yahweh, do strike.'),
(10, 26, 7, 9, 'My eye shall not spare, neither will I have pity: I will bring on you according to your ways; and your abominations shall be in the midst of you; and you shall know that I, the LORD, do strike.'),
(1, 26, 7, 9, 'I will not look on you with pity, nor will I spare you, but I will punish you for your ways and for the abominations among you. Then you will know that it is I, the LORD, who strikes the blow.'),
(5, 26, 7, 9, 'And my eye will not be lenient, nor will I take pity. Instead, I will place your ways upon you, and your abominations will be in your midst. And you shall know that I am the Lord, who is striking.'),
(7, 26, 7, 9, 'And my eye shall not spare, neither will I shew mercy: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord that strike.'),
(4, 26, 7, 10, 'Behold the day, behold, it is come: the morning is gone forth; the rod has blossomed, pride has budded.'),
(12, 26, 7, 10, 'Behold the day, behold, it is come; the morning is gone forth; the rod hath blossomed, pride hath budded.'),
(3, 26, 7, 10, 'Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded.'),
(8, 26, 7, 10, 'Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded.'),
(9, 26, 7, 10, 'Behold the day; behold, it cometh; the turn is come forth; the rod hath blossomed, arrogancy hath budded.'),
(6, 26, 7, 10, 'Behold the day, behold, it is come: the doom is gone forth; the rod hath blossomed, pride is full blown.'),
(14, 26, 7, 10, 'Lo, the day, lo, it hath come, Gone forth hath the morning, Blossomed hath the rod, flourished the pride.'),
(11, 26, 7, 10, 'Behold the day, behold, it came: the circle shall go forth; the rod blossomed, pride flourished.'),
(13, 26, 7, 10, 'Behold, the day, behold, it comes: your doom is gone forth; the rod has blossomed, pride has budded.'),
(10, 26, 7, 10, 'Look, the day, look, it comes: your doom is gone forth; the rod has blossomed, pride has budded.’'),
(1, 26, 7, 10, 'Behold, the day is here! It has come! Doom has gone out, the rod has budded, arrogance has bloomed.'),
(5, 26, 7, 10, 'Behold, the day! Behold, it approaches! Destruction has gone forth, the rod has blossomed, arrogance has germinated.'),
(7, 26, 7, 10, 'Behold the day, behold it is come: destruction is gone forth, the rod hath blossomed, pride hath budded.'),
(4, 26, 7, 11, 'Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.'),
(12, 26, 7, 11, 'Violence hath risen into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.'),
(3, 26, 7, 11, 'Violence is risen up into a rod of wickedness; none of them shall remain, nor of their multitude, nor of their wealth: neither shall there be eminency among them.'),
(8, 26, 7, 11, 'Violence is risen up into a rod of wickedness; none of them shall remain, nor of their multitude, nor of their wealth: neither shall there be eminency among them.'),
(9, 26, 7, 11, 'Violence is risen up into a rod of wickedness; nought cometh from them, nor from their tumult, nor from their turmoil, neither is there eminency among them.'),
(6, 26, 7, 11, 'Violence is risen up into a rod of wickedness: nothing of them [shall remain], nor of their multitude, nor of their wealth, nor of the magnificence in the midst of them.'),
(14, 26, 7, 11, 'The violence hath risen to a rod of wickedness, There is none of them, nor of their multitude, Nor of their noise, nor is there wailing for them.'),
(11, 26, 7, 11, 'Violence rose up for a rod of injustice: not from them, not from their multitude, and not from their confusion: and nothing eminent in them.'),
(13, 26, 7, 11, 'Violence has risen up into a rod of wickedness. None of them shall remain, nor of their multitude, nor of their wealth. There shall be nothing of value among them.'),
(10, 26, 7, 11, '“Violence has risen up into a rod of wickedness. None of them shall remain, nor of their multitude, nor of their wealth. There shall be nothing of value among them.'),
(1, 26, 7, 11, 'Their violence has grown into a rod to punish their wickedness. None of them will remain: none of their multitude, none of their wealth, and nothing of value.'),
(5, 26, 7, 11, 'Iniquity has risen up into a rod of impiety. There shall be nothing left of them, and of their people, and of the sound of them. And there shall be no rest for them.'),
(7, 26, 7, 11, 'Iniquity is risen up into a rod of impiety: nothing of them shall remain, nor of their people, nor of the noise of them: and there shall be no rest among them.'),
(4, 26, 7, 12, 'The time is come, the day draws near: let not the buyer rejoice, nor the seller mourn: for wrath is on all the multitude thereof.'),
(12, 26, 7, 12, 'The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.'),
(3, 26, 7, 12, 'The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof.'),
(8, 26, 7, 12, 'The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.'),
(9, 26, 7, 12, 'The time is come, the day draweth near; let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof.'),
(6, 26, 7, 12, 'The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for fierce anger is upon all the multitude thereof.'),
(14, 26, 7, 12, 'Come hath the time, arrived hath the day, The buyer doth not rejoice, And the seller doth not become a mourner, For wrath is unto all its multitude.'),
(11, 26, 7, 12, 'The time came, the day drew near: he buying shall not rejoice, and he selling, shall not mourn: for burning upon all her multitude.'),
(13, 26, 7, 12, 'The time has come, the day draws near: don’t let the buyer rejoice, nor the seller mourn; for wrath is on all its multitude.'),
(10, 26, 7, 12, 'The time has come, the day draws near: do not let the buyer rejoice, nor the seller mourn; for wrath is on all its multitude.'),
(1, 26, 7, 12, 'The time has come; the day has arrived. Let the buyer not rejoice and the seller not mourn, for wrath is upon the whole multitude.'),
(5, 26, 7, 12, 'The time is approaching; the day is very near. Whoever buys should not rejoice. And whoever sells should not mourn. For wrath is over all of their people.'),
(7, 26, 7, 12, 'The time is come, the day is at hand: let not the buyer rejoice: nor the seller mourn: for wrath is upon all the people thereof.'),
(4, 26, 7, 13, 'For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.'),
(12, 26, 7, 13, 'For the seller shall not return to that which is sold, although they were yet alive: for the vision is concerning the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.'),
(3, 26, 7, 13, 'For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude thereof, none shall return; neither shall any strengthen himself in the iniquity of his life.'),
(8, 26, 7, 13, 'For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude thereof, none shall return; neither shall any strengthen himself in the iniquity of his life.'),
(9, 26, 7, 13, 'For the seller shall not return to that which is sold, although they be yet alive; for the vision is touching the whole multitude thereof, which shall not return; neither shall any stand possessed of the iniquity of his life.'),
(6, 26, 7, 13, 'For the seller shall not return to that which is sold, even though he were yet alive amongst the living: for the vision is touching the whole multitude thereof; it shall not be revoked; and none shall through his iniquity assure his life.'),
(14, 26, 7, 13, 'For the seller to the sold thing turneth not, And yet among the living is their life, For the vision is unto all its multitude, It doth not turn back, And none by his iniquity doth strengthen his life.'),
(11, 26, 7, 13, 'For he selling shall not turn back to the sale, and it was in their yet living: for the vision for all her multitude; it shall not turn back, and a man shall not be strengthened in his iniquity of his life.'),
(13, 26, 7, 13, 'For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude of it, none shall return; neither shall any strengthen himself in the iniquity of his life.'),
(10, 26, 7, 13, 'For the buyer shall not return to the seller while they live. For the vision is touching the whole multitude of it, none shall return; neither shall any strengthen himself in the iniquity of his life.'),
(1, 26, 7, 13, 'The seller will surely not recover what he sold while both remain alive. For the vision concerning the whole multitude will not be revoked, and because of their iniquity, not one of them will preserve his life.'),
(5, 26, 7, 13, 'For whoever sells will not return to what he has sold, but as yet their life will be among the living. For the vision concerning their entire multitude will not turn back. And man will not be strengthened in the iniquity of his life.'),
(7, 26, 7, 13, 'For the seller shall not return to that which he hath sold, although their life be yet among the living. For the vision which regardeth all the multitude thereof, shall not go back: neither shall man be strengthened in the iniquity of his life.'),
(4, 26, 7, 14, 'They have blown the trumpet, even to make all ready; but none goes to the battle: for my wrath is on all the multitude thereof.'),
(12, 26, 7, 14, 'They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof:'),
(3, 26, 7, 14, 'They have blown the trumpet, and have made all ready; but none goeth to the battle; for my wrath is upon all the multitude thereof.'),
(8, 26, 7, 14, 'They have blown the trumpet, and have made all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.'),
(9, 26, 7, 14, 'They have blown the horn, and have made all ready, but none goeth to the battle; for My wrath is upon all the multitude thereof.'),
(6, 26, 7, 14, 'They have blown the trumpet and made all ready, but none goeth to the battle; for my fierce anger is upon all the multitude thereof.'),
(14, 26, 7, 14, 'They have blown with a trumpet to prepare the whole, And none is going to battle, For My wrath is unto all its multitude.'),
(11, 26, 7, 14, 'They shall strike upon the trumpet, and to prepare all; and none went to the war: for my burning is upon all her multitude.'),
(13, 26, 7, 14, 'They have blown the trumpet, and have made all ready; but none goes to the battle; for my wrath is on all its multitude.'),
(10, 26, 7, 14, 'They have blown the trumpet, and have made all ready; but none goes to the battle; for my wrath is on all its multitude.'),
(1, 26, 7, 14, 'They have blown the trumpet and made everything ready, but no one goes to war, for My wrath is upon the whole multitude.'),
(5, 26, 7, 14, 'Sound the trumpet! Let everyone be prepared! And yet there is no one who may go to battle. For my wrath is over all their people.'),
(7, 26, 7, 14, 'Blow the trumpet, let all be made ready, yet there is none to go to the battle: for my wrath shall be upon all the people thereof.'),
(4, 26, 7, 15, 'The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.'),
(12, 26, 7, 15, 'The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.'),
(3, 26, 7, 15, 'The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword: and he that is in the city, famine and pestilence shall devour him.'),
(8, 26, 7, 15, 'The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.'),
(9, 26, 7, 15, 'The sword is without, and the pestilence and the famine within; he that is in the field shall die with the sword, and he that is in the city, famine and pestilence shall devour him.'),
(6, 26, 7, 15, 'The sword is without, and the pestilence and the famine within: he that is in the field shall die by the sword; and he that is in the city, famine and pestilence shall devour him.'),
(14, 26, 7, 15, 'The sword is without, And the pestilence and the famine within, He who is in a field by sword dieth, And he who is in a city, Famine and pestilence devour him.'),
(11, 26, 7, 15, 'The sword without, and the death and the famine from within: who is in the field shall die by the sword; and who is in the city, the famine and death shall consume him.'),
(13, 26, 7, 15, 'The sword is outside, and the pestilence and the famine within: he who is in the field shall die with the sword: and he who is in the city, famine and pestilence shall devour him.'),
(10, 26, 7, 15, 'The sword is outside, and the pestilence and the famine within: he who is in the field shall die with the sword: and he who is in the city, famine and pestilence shall devour him.'),
(1, 26, 7, 15, 'The sword is outside; plague and famine are within. Those in the country will die by the sword, and those in the city will be devoured by famine and plague.'),
(5, 26, 7, 15, 'The sword is outside, and the pestilence and the famine are inside. Whoever is in the field will die by the sword. And whoever is in the city will be devoured by the pestilence and the famine.'),
(7, 26, 7, 15, 'The sword without: and the pestilence, and the famine within: he that is in the field shall die by the sword: and they that are in the city, shall be devoured by the pestilence, and the famine.'),
(4, 26, 7, 16, 'But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.'),
(12, 26, 7, 16, 'But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.'),
(3, 26, 7, 16, 'But those of them that escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity.'),
(8, 26, 7, 16, 'But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one in his iniquity.'),
(9, 26, 7, 16, 'But they that shall at all escape of them, shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity.'),
(6, 26, 7, 16, 'And they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one for his iniquity.'),
(14, 26, 7, 16, 'And escaped away have their fugitives, And they have been on the mountains As doves of the valleys, All of them make a noising—each for his iniquity.'),
(11, 26, 7, 16, 'And they escaping, escaped, and they were on the mountains as doves of the valleys, all of them slain, a man for his iniquity.'),
(13, 26, 7, 16, 'But those of those who escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity.'),
(10, 26, 7, 16, 'But those of those who escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity.'),
(1, 26, 7, 16, 'The survivors will escape and live in the mountains, moaning like doves of the valley, each for his own iniquity.'),
(5, 26, 7, 16, 'And those who flee from among them will be saved. And they will be among the mountains, like doves in steep valleys, with everyone of them trembling, each one because of his iniquity.'),
(7, 26, 7, 16, 'And such of them as shall flee shall escape: and they shall be in the mountains like doves of the valleys, all of them trembling, every one for his iniquity.'),
(4, 26, 7, 17, 'All hands shall be feeble, and all knees shall be weak as water.'),
(12, 26, 7, 17, 'All hands shall be feeble, and all knees shall be weak as water.'),
(3, 26, 7, 17, 'All hands shall be feeble, and all knees shall be weak as water.'),
(8, 26, 7, 17, 'All hands shall be feeble, and all knees shall be weak as water.'),
(9, 26, 7, 17, 'All hands shall be slack, and all knees shall drip with water.'),
(6, 26, 7, 17, 'All hands shall be feeble, and all knees shall melt into water.'),
(14, 26, 7, 17, 'All the hands are feeble, and all knees go—waters.'),
(11, 26, 7, 17, 'All hands shall be relaxed, and all knees shall go into water.'),
(13, 26, 7, 17, 'All hands shall be feeble, and all knees shall be weak as water.'),
(10, 26, 7, 17, 'All hands shall be feeble, and all knees shall be weak as water.'),
(1, 26, 7, 17, 'Every hand will go limp, and every knee will turn to water.'),
(5, 26, 7, 17, 'All hands will be weakened, and all knees will flow with water.'),
(7, 26, 7, 17, 'All hands shall be made feeble, and all knees shall run with water.'),
(4, 26, 7, 18, 'They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be on all faces, and baldness on all their heads.'),
(12, 26, 7, 18, 'They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.'),
(3, 26, 7, 18, 'They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.'),
(8, 26, 7, 18, 'They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.'),
(9, 26, 7, 18, 'They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.'),
(6, 26, 7, 18, 'And they shall gird on sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.'),
(14, 26, 7, 18, 'And they have girded on sackcloth, And covered them hath trembling, And unto all faces is shame, And on all their heads—baldness.'),
(11, 26, 7, 18, 'And they girded on sackcloth and trembling covered them; and shame to all faces, and upon all heads, baldness.'),
(13, 26, 7, 18, 'They shall also clothe themselves with sackcloth, and horror shall cover them; and shame shall be on all faces, and baldness on all their heads.'),
(10, 26, 7, 18, 'They shall also clothe themselves with sackcloth, and horror shall cover them; and shame shall be on all faces, and baldness on all their heads.'),
(1, 26, 7, 18, 'They will put on sackcloth, and terror will overwhelm them. Shame will cover all their faces, and all their heads will be shaved.'),
(5, 26, 7, 18, 'And they will wrap themselves with haircloth, and dread will cover them. And shame will be upon every face, and baldness will be upon all of their heads.'),
(7, 26, 7, 18, 'And they shall gird themselves with haircloth, and fear shall cover them, and shame shall be upon every face, and baldness upon all their heads.'),
(4, 26, 7, 19, 'They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumbling block of their iniquity.'),
(12, 26, 7, 19, 'They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels because it is the stumbling-block of their iniquity.'),
(3, 26, 7, 19, 'They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Jehovah: they shall not satisfy their souls, neither fill their bowels; because it hath been the stumblingblock of their iniquity.'),
(8, 26, 7, 19, 'They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD; they shall not satisfy their souls, neither fill their bowels: because it hath been the stumblingblock of their iniquity.'),
(9, 26, 7, 19, 'They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD; they shall not satisfy their souls, neither fill their bowels; because it hath been the stumblingblock of their iniquity.'),
(6, 26, 7, 19, 'They shall cast their silver in the streets, and their gold shall be as an impurity: their silver and their gold shall not be able to deliver them in the day of Jehovah’s wrath; they shall not satisfy their souls, neither fill their belly; for it hath been the stumbling-block of their iniquity.'),
(14, 26, 7, 19, 'Their silver into out-places they cast, And their gold impurity becometh. Their silver and their gold is not able to deliver them, In a day of the wrath of Jehovah, Their soul they do not satisfy, And their bowels they do not fill, For the stumbling-block of their iniquity it hath been.'),
(11, 26, 7, 19, 'They will cast their silver into the streets, and their gold shall be for uncleanness: their silver and their gold shall not be able to deliver them in the day of the outpouring of Jehovah: they shall not satisfy their souls, and they shall not fill their bowels: for it was the stumbling-block of their iniquity.'),
(13, 26, 7, 19, 'They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Yahweh: they shall not satisfy their souls, neither fill their bowels; because it has been the stumbling block of their iniquity.'),
(10, 26, 7, 19, 'They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels; because it has been the stumbling block of their iniquity.'),
(1, 26, 7, 19, 'They will throw their silver into the streets, and their gold will seem unclean. Their silver and gold cannot save them in the day of the wrath of the LORD. They cannot satisfy their appetites or fill their stomachs with wealth, for it became the stumbling block that brought their iniquity.'),
(5, 26, 7, 19, 'Their silver will be thrown away, and their gold will be like a dunghill. Their silver and their gold will have no power to free them in the day of the fury of the Lord. They will not satisfy their soul, and their bellies will not be filled, because of the scandal of their iniquity.'),
(7, 26, 7, 19, 'Their silver shall be cast forth, and their gold shall become a dunghill. Their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord. They shall not satisfy their soul, and their bellies shall not be filled: because it hath been the stumblingblock of their iniquity.'),
(4, 26, 7, 20, 'As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.'),
(12, 26, 7, 20, 'As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.'),
(3, 26, 7, 20, 'As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations and their detestable things therein: therefore have I made it unto them as an unclean thing.'),
(8, 26, 7, 20, 'As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and their detestable things therein: therefore have I made it unto them as an unclean thing.'),
(9, 26, 7, 20, 'And as for the beauty of their ornament, which was set for a pride, they made the images of their abominations and their detestable things thereof; therefore have I made it unto them as an unclean thing.'),
(6, 26, 7, 20, 'And he set in majesty his beautiful ornament; but they made therein the images of their abominations [and] of their detestable things: therefore have I made it an impurity unto them.'),
(14, 26, 7, 20, 'As to the beauty of his ornament, For excellency He set it, And the images of their abominations, Their detestable things—they made in it, Therefore I have given it to them for impurity,'),
(11, 26, 7, 20, 'The matter of his ornament they set for pride; and they made the images of their abominations, their abominable things upon it: for this I gave it to them for uncleanness.'),
(13, 26, 7, 20, 'As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations and their detestable things therein: therefore have I made it to them as an unclean thing.'),
(10, 26, 7, 20, 'As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations and their detestable things. Therefore I will render it an unclean thing to them.'),
(1, 26, 7, 20, 'His beautiful ornaments they transformed into pride and used them to fashion their vile images and detestable idols. Therefore I will make these into something unclean for them.'),
(5, 26, 7, 20, 'And they have set arrogance as the ornament of their necklaces, and they have made images of their abominations and graven idols. Because of this, I have let it be an uncleanness for them.'),
(7, 26, 7, 20, 'And they have turned the ornament of their jewels into pride, and have made of it the images of their abominations, and idols: therefore I have made it an uncleanness to them.'),
(4, 26, 7, 21, 'And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.'),
(12, 26, 7, 21, 'And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.'),
(3, 26, 7, 21, 'And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.'),
(8, 26, 7, 21, 'And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.'),
(9, 26, 7, 21, 'And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.'),
(6, 26, 7, 21, 'And I will give it into the hands of strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.'),
(14, 26, 7, 21, 'And I have given it into the hand of the strangers for a prey, And to the wicked of the land for a spoil, And they have polluted it.'),
(11, 26, 7, 21, 'And I gave it into the hands of strangers for plunder, and to the unjust of the earth for a spoil; and they profaned it.'),
(13, 26, 7, 21, 'I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.'),
(10, 26, 7, 21, 'I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.'),
(1, 26, 7, 21, 'And I will hand these things over as plunder to foreigners and loot to the wicked of the earth, who will defile them.'),
(5, 26, 7, 21, 'And I will give it into the hands of foreigners as a spoil, and to the impious of the earth as a prey, and they will defile it.'),
(7, 26, 7, 21, 'And I will give it into the hands of strangers for spoil, and to the wicked of the earth for a prey, and they shall defile it.'),
(4, 26, 7, 22, 'My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.'),
(12, 26, 7, 22, 'My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.'),
(3, 26, 7, 22, 'My face will I turn also from them, and they shall profane my secret place; and robbers shall enter into it, and profane it.'),
(8, 26, 7, 22, 'My face will I turn also from them, and they shall profane my secret place: and robbers shall enter into it, and profane it.'),
(9, 26, 7, 22, 'I will also turn My face from them, and they shall profane My secret place; and robbers shall enter into it, and profane it.'),
(6, 26, 7, 22, 'And I will turn my face from them; and they shall profane my secret [place]; and the violent shall enter into it, and profane it.'),
(14, 26, 7, 22, 'And I have turned My face from them, And they have polluted My hidden place, Yea, come into it have destroyers, and polluted it.'),
(11, 26, 7, 22, 'And I turned my face from them, and they profaned my secret; and the rapacious came into it and profaned it.'),
(13, 26, 7, 22, 'My face will I turn also from them, and they shall profane my secret place; and robbers shall enter into it, and profane it.'),
(10, 26, 7, 22, 'My face will I turn also from them, and they shall profane my secret place; and robbers shall enter into it, and profane it.'),
(1, 26, 7, 22, 'I will turn My face away from them, and they will defile My treasured place. Violent men will enter it, and they will defile it.'),
(5, 26, 7, 22, 'And I will avert my face from them, and they will violate my place of mystery. And untamed persons will enter into it, and they will defile it.'),
(7, 26, 7, 22, 'And I will turn away my face from them, and they shall violate my secret place: and robbers shall enter into it, and defile it.'),
(4, 26, 7, 23, 'Make a chain: for the land is full of bloody crimes, and the city is full of violence.'),
(12, 26, 7, 23, 'Make a chain: for the land is full of bloody crimes, and the city is full of violence.'),
(3, 26, 7, 23, 'Make the chain; for the land is full of bloody crimes, and the city is full of violence.'),
(8, 26, 7, 23, 'Make the chain: for the land is full of bloody crimes, and the city is full of violence.'),
(9, 26, 7, 23, 'Make the chain; for the land is full of bloody crimes, and the city is full of violence.'),
(6, 26, 7, 23, 'Make the chain; for the land is full of bloody crimes, and the city is full of violence.'),
(14, 26, 7, 23, 'Make the chain; for the land Hath been full of bloody judgments, And the city hath been full of violence.'),
(11, 26, 7, 23, 'Make the chain: for the land was filled with judgment of bloods, and the city was filled with violence.'),
(13, 26, 7, 23, 'Make the chain; for the land is full of bloody crimes, and the city is full of violence.'),
(10, 26, 7, 23, '“Make the chain; for the land is full of bloody crimes, and the city is full of violence.'),
(1, 26, 7, 23, 'Forge the chain, for the land is full of crimes of bloodshed, and the city is full of violence.'),
(5, 26, 7, 23, 'Cause it to be closed. For the land has been filled with the judgment of blood, and the city is full of iniquity.'),
(7, 26, 7, 23, 'Make a shutting up: for the land is full of the judgment of blood, and the city is full of iniquity.'),
(4, 26, 7, 24, 'Why I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.'),
(12, 26, 7, 24, 'Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease, and their holy places shall be defiled.'),
(3, 26, 7, 24, 'Wherefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned.'),
(8, 26, 7, 24, 'Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned.'),
(9, 26, 7, 24, 'Wherefore I will bring the worst of the nations, and they shall possess their houses; I will also make the pride of the strong to cease; and their holy places shall be profaned.'),
(6, 26, 7, 24, 'Therefore will I bring the worst of the nations, and they shall possess their houses; and I will make the pride of the strong to cease; and their sanctuaries shall be profaned.'),
(14, 26, 7, 24, 'And I have brought in the wicked of the nations, And they have possessed their houses, And I have caused to cease the excellency of the strong, And polluted have been those sanctifying them.'),
(11, 26, 7, 24, 'And I brought the evil ones of the nations, and they inherited their houses: and I caused the pride of the strong ones to cease, and their holy places were profaned.'),
(13, 26, 7, 24, 'Therefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned.'),
(10, 26, 7, 24, 'Therefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned.'),
(1, 26, 7, 24, 'So I will bring the most wicked of nations to take possession of their houses. I will end the pride of the mighty, and their holy places will be profaned.'),
(5, 26, 7, 24, 'And I will lead in the most sinful among the Gentiles, and they will possess their houses. And I will cause the arrogance of the powerful to be quieted. And they will possess their sanctuaries.'),
(7, 26, 7, 24, 'And I will bring the worse of the nations, and they shall possess their houses: and I will make the pride of the mighty to cease, and they shall possess their sanctuary.'),
(4, 26, 7, 25, 'Destruction comes; and they shall seek peace, and there shall be none.'),
(12, 26, 7, 25, 'Destruction cometh; and they shall seek peace, and there shall be none.'),
(3, 26, 7, 25, 'Destruction cometh; and they shall seek peace, and there shall be none.'),
(8, 26, 7, 25, 'Destruction cometh; and they shall seek peace, and there shall be none.'),
(9, 26, 7, 25, 'Horror cometh; and they shall seek peace, and there shall be none.'),
(6, 26, 7, 25, 'Destruction cometh; and they shall seek peace, but there shall be none.'),
(14, 26, 7, 25, 'Destruction hath come, And they have sought peace, and there is none.'),
(11, 26, 7, 25, 'And terror came, and they sought peace, and none.'),
(13, 26, 7, 25, 'Destruction comes; and they shall seek peace, and there shall be none.'),
(10, 26, 7, 25, 'Destruction comes; and they shall seek peace, and there shall be none.'),
(1, 26, 7, 25, 'Anguish is coming! They will seek peace, but find none.'),
(5, 26, 7, 25, 'When anguish overwhelms them, they will seek peace, and there will be none.'),
(7, 26, 7, 25, 'When distress cometh upon them, they will seek for peace and there shall be none.'),
(4, 26, 7, 26, 'Mischief shall come on mischief, and rumor shall be on rumor; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.'),
(12, 26, 7, 26, 'Mischief shall come upon mischief, and rumor shall be upon rumor; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.'),
(3, 26, 7, 26, 'Mischief shall come upon mischief, and rumor shall be upon rumor; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.'),
(8, 26, 7, 26, 'Mischief shall come upon mischief, and rumour shall be upon rumour; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.'),
(9, 26, 7, 26, 'Calamity shall come upon calamity, and rumour shall be upon rumour; and they shall seek a vision of the prophet, and instruction shall perish from the priest, and counsel from the elders.'),
(6, 26, 7, 26, 'Mischief shall come upon mischief, and rumour shall be upon rumour; and they shall seek a vision from a prophet; but the law shall perish from the priest, and counsel from the elders.'),
(14, 26, 7, 26, 'Mischief on mischief cometh, and report is on report, And they have sought a vision from a prophet, And law doth perish from the priest, And counsel from the elders,'),
(11, 26, 7, 26, 'And ruin upon ruin shall come, and report shall be to report; and they sought a vision from the prophet; and law shall perish from the priest, and counsel from the old men.'),
(13, 26, 7, 26, 'Mischief shall come on mischief, and rumor shall be on rumor; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.'),
(10, 26, 7, 26, 'Disaster shall come upon disaster, and rumor shall follow rumor; and they shall seek a vision from a prophet; but the law shall perish from the priest, and counsel from the elders.'),
(1, 26, 7, 26, 'Disaster upon disaster will come, and rumor after rumor. Then they will seek a vision from a prophet, but instruction from the priests will perish, as will counsel from the elders.'),
(5, 26, 7, 26, 'Disturbance will follow after disturbance, and rumor after rumor. And they will seek the vision of the prophet, and the law will perish from the priest, and counsel will perish from the elders.'),
(7, 26, 7, 26, 'Trouble shall come upon trouble, and rumour upon rumour, and they shall seek a vision of the prophet, and the law shall perish from the priest, and counsel from the ancients.'),
(4, 26, 7, 27, 'The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do to them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.'),
(12, 26, 7, 27, 'The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do to them after their way, and according to their deserts will I judge them, and they shall know that I am the LORD.'),
(3, 26, 7, 27, 'The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am Jehovah.'),
(8, 26, 7, 27, 'The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.'),
(9, 26, 7, 27, 'The king shall mourn, and the prince shall be clothed with appalment, and the hands of the people of the land shall be enfeebled; I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.’'),
(6, 26, 7, 27, 'The king shall mourn, and the prince shall be clothed with dismay, and the hands of the people of the land shall tremble: I will do unto them according to their way, and with their judgments will I judge them; and they shall know that I [am] Jehovah.'),
(14, 26, 7, 27, 'The king doth become a mourner, And a prince putteth on desolation, And the hands of the people of the land are troubled, From their own way I deal with them, And with their own judgments I judge them, And they have known that I am Jehovah!’'),
(11, 26, 7, 27, 'The king shall mourn, and the prince shall put on desolation, and the hands of the people of the land shall tremble: from their way will I do with them, and with their judgments I will judge them, and they shall know that I am Jehovah.'),
(13, 26, 7, 27, 'The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do to them after their way, and according to their own judgments will I judge them; and they shall know that I am Yahweh.'),
(10, 26, 7, 27, 'The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do to them after their way, and according to their own judgments will I judge them; and they shall know that I am the LORD.”'),
(1, 26, 7, 27, 'The king will mourn, the prince will be clothed with despair, and the hands of the people of the land will tremble. I will deal with them according to their conduct, and I will judge them by their own standards. Then they will know that I am the LORD.’”'),
(5, 26, 7, 27, 'The king will mourn, and the prince will be clothed with grief, and the hands of the people of the earth will be greatly disturbed. I will act toward them in accord with their own way, and I will judge them in accord with their own judgments. And they shall know that I am the Lord.”'),
(7, 26, 7, 27, 'The king shall mourn, and the prince shall be clothed with sorrow, and the hands of the people of the land shall be troubled. I will do to them according to their way, and will judge them according to their judgments: and they shall know that I am the Lord.'),
(4, 26, 8, 1, 'And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there on me.'),
(12, 26, 8, 1, 'And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.'),
(3, 26, 8, 1, 'And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord Jehovah fell there upon me.'),
(8, 26, 8, 1, 'And it came to in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.'),
(9, 26, 8, 1, 'And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.'),
(6, 26, 8, 1, 'And it came to pass in the sixth year, in the sixth [month], on the fifth of the month, that [as] I sat in my house, and the elders of Judah sat before me, the hand of the Lord Jehovah fell there upon me.'),
(14, 26, 8, 1, 'And it cometh to pass, in the sixth year, in the sixth month, in the fifth of the month, I am sitting in my house, and elders of Judah are sitting before me, and fall on me there doth a hand of the Lord Jehovah,'),
(11, 26, 8, 1, 'And it was in the sixth year, in the sixth, in the fifth to the month, I sitting in my house, and the old men of Judah sitting before me, and the hand of the Lord Jehovah fell there upon me.'),
(13, 26, 8, 1, 'It happened in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord Yahweh fell there on me.'),
(10, 26, 8, 1, 'It happened in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there on me.'),
(1, 26, 8, 1, 'In the sixth year, on the fifth day of the sixth month, I was sitting in my house, and the elders of Judah were sitting before me; and there the hand of the Lord GOD fell upon me.'),
(5, 26, 8, 1, 'And it happened that, in the sixth year, in the sixth month, on the fifth of the month, I was sitting in my house, and the elders of Judah were sitting before me, and the hand of the Lord God fell upon me there.'),
(7, 26, 8, 1, 'And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the ancients of Juda sat before me, that the hand of the Lord God fell there upon me.'),
(4, 26, 8, 2, 'Then I beheld, and see a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the color of amber.'),
(12, 26, 8, 2, 'Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the color of amber.'),
(3, 26, 8, 2, 'Then I beheld, and, lo, a likeness as the appearance of fire; from the appearance of his loins and downward, fire; and from his loins and upward, as the appearance of brightness, as it were glowing metal.'),
(8, 26, 8, 2, 'Then I beheld, and, lo, a likeness as the appearance of fire; from the appearance of his loins and downward, fire: and from his loins and upward, as the appearance of brightness, as the colour of amber.'),
(9, 26, 8, 2, 'Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins and downward, fire; and from his loins and upward, as the appearance of brightness, as the colour of electrum.'),
(6, 26, 8, 2, 'And I looked, and behold, a likeness as the appearance of fire; from the appearance of his loins and downward, fire; and from his loins and upward, as the appearance of brightness, as the look of glowing brass.'),
(14, 26, 8, 2, 'and I look, and lo, a likeness as the appearance of fire, from the appearance of His loins and downward—fire, and from His loins and upward, as the appearance of brightness, as the colour of copper.'),
(11, 26, 8, 2, 'And I saw, and behold, a likeness as the appearance of fire: from the appearance of his loins and downward, tire; and from his loins and upward, as the appearance of brightness, as the appearance of burnished brass.'),
(13, 26, 8, 2, 'Then I saw, and behold, a likeness as the appearance of fire; from the appearance of his waist and downward, fire; and from his waist and upward, as the appearance of brightness, as it were glowing metal.'),
(10, 26, 8, 2, 'Then I saw, and look, a likeness as the appearance of a man; from the appearance of his waist and downward, fire; and from his waist and upward, as the appearance of brightness, as it were glowing metal.'),
(1, 26, 8, 2, 'Then I looked and saw a figure like that of a man. From His waist down His appearance was like fire, and from His waist up He was as bright as the gleam of amber.'),
(5, 26, 8, 2, 'And I saw, and behold, there was an image with the appearance of fire. From the appearance of his waist, and downward, there was fire. And from his waist, and upward, there was the appearance of splendor, like the sight of amber.'),
(7, 26, 8, 2, 'And I saw, and behold a likeness as the appearance of fire: from the appearance of his loins, and downward, fire: and from his loins, and upward, as the appearance of brightness, as the appearance of amber.'),
(4, 26, 8, 3, 'And he put forth the form of an hand, and took me by a lock of my head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looks toward the north; where was the seat of the image of jealousy, which provokes to jealousy.'),
(12, 26, 8, 3, 'And he put forth the form of a hand, and took me by a lock of my head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh towards the north; where was the seat of the image of jealousy, which provoketh to jealousy.'),
(3, 26, 8, 3, 'And he put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.'),
(8, 26, 8, 3, 'And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.'),
(9, 26, 8, 3, 'And the form of a hand was put forth, and I was taken by a lock of my head; and a spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.'),
(6, 26, 8, 3, 'And he stretched forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between the earth and the heavens, and brought me in the visions of God to Jerusalem, to the entry of the inner gate that looketh toward the north, where was the seat of the image of jealousy, which provoketh to jealousy.'),
(14, 26, 8, 3, 'And He putteth forth a form of a hand, and taketh me by a lock of my head, and lift me up doth a spirit between the earth and the heavens, and it bringeth me in to Jerusalem in visions of God, unto the opening of the inner gate that is facing the north, where is the seat of the figure of jealousy that is making jealous,'),
(11, 26, 8, 3, 'And he sent forth the likeness of a hand, and he took me by a lock of my head; and the spirit lifted me up between the earth and between the heavens, and it brought me to Jerusalem in the visions of God, to the door of the gate within, looking to the north; where was there the seat of the image of jealousy possessing.'),
(13, 26, 8, 3, 'He put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and the sky, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looks toward the north; where there was the seat of the image of jealousy, which provokes to jealousy.'),
(10, 26, 8, 3, 'He put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and the sky, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looks toward the north; where there was the seat of the image of jealousy, which provokes to jealousy.'),
(1, 26, 8, 3, 'He stretched out what looked like a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God to Jerusalem, to the entrance of the north gate of the inner court, where the idol that provokes jealousy was seated.'),
(5, 26, 8, 3, 'And as the image of a hand went out, it took hold of me by a lock of my head. And the Spirit lifted me up between earth and heaven. And he brought me into Jerusalem, within a vision of God, next to the inner gate that looked toward the north, where there was stationed an idol of rivalry, so as to provoke an envious emulation.'),
(7, 26, 8, 3, 'And the likeness of a hand was put forth and took me by a lock of my head: and the spirit lifted me up between the earth and the heaven, and brought me in the vision of God into Jerusalem, near the inner gate, that looked toward the north, where was set the idol of jealousy to provoke to jealousy.'),
(4, 26, 8, 4, 'And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.'),
(12, 26, 8, 4, 'And behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.'),
(3, 26, 8, 4, 'And, behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain.'),
(8, 26, 8, 4, 'And, behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain.'),
(9, 26, 8, 4, 'And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.'),
(6, 26, 8, 4, 'And behold, the glory of the God of Israel was there, according to the appearance that I saw in the valley.'),
(14, 26, 8, 4, 'and lo, there the honour of the God of Israel, as the appearance that I saw in the valley.'),
(11, 26, 8, 4, 'And behold there the glory of the God of Israel as the vision which I saw in the valley.'),
(13, 26, 8, 4, 'Behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain.'),
(10, 26, 8, 4, 'Look, the glory of the God of Israel was there, according to the appearance that I saw in the plain.'),
(1, 26, 8, 4, 'And there I saw the glory of the God of Israel, like the vision I had seen in the plain.'),
(5, 26, 8, 4, 'And behold, the glory of the God of Israel was there, in accord with the vision that I had seen in the plain.'),
(7, 26, 8, 4, 'And behold the glory of the God of Israel was there, according to the vision which I had seen in the plain.'),
(4, 26, 8, 5, 'Then said he to me, Son of man, lift up your eyes now the way toward the north. So I lifted up my eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.'),
(12, 26, 8, 5, 'Then said he to me, Son of man, lift up thy eyes now the way towards the north. So I lifted up my eyes the way towards the north, and behold northward at the gate of the altar this image of jealousy in the entry.'),
(3, 26, 8, 5, 'Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold, northward of the gate of the altar this image of jealousy in the entry.'),
(8, 26, 8, 5, 'Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward of the gate of the altar this image of jealousy in the entry.'),
(9, 26, 8, 5, 'Then said He unto me: ‘Son of man, lift up thine eyes now the way toward the north.’ So I lifted up mine eyes the way toward the north, and behold northward of the gate of the altar this image of jealousy in the entry.'),
(6, 26, 8, 5, 'And he said unto me, Son of man, lift up now thine eyes toward the north. And I lifted up mine eyes toward the north, and behold, northward of the gate of the altar, this image of jealousy in the entry.'),
(14, 26, 8, 5, 'And He saith unto me, ‘Son of man, lift up, I pray thee, thine eyes the way of the north.’ And I lift up mine eyes the way of the north, and lo, on the north of the gate of the altar this figure of jealousy, at the entrance.'),
(11, 26, 8, 5, 'And he said to me, Son of man, lift up now thine eyes the way of the north. And I lifter up mine eyes the way of the north, and behold, from the north at the gate of the altar this image of jealousy in the entrance.'),
(13, 26, 8, 5, 'Then he said to me, Son of man, lift up your eyes now the way toward the north. So I lifted up my eyes the way toward the north, and see, northward of the gate of the altar this image of jealousy in the entry.'),
(10, 26, 8, 5, 'Then he said to me, “Son of man, lift up your eyes now the way toward the north.” So I lifted up my eyes the way toward the north, and see, northward of the gate of the altar this image of jealousy in the entry.'),
(1, 26, 8, 5, '“Son of man,” He said to me, “now lift up your eyes to the north.” So I lifted up my eyes to the north, and in the entrance north of the Altar Gate I saw this idol of jealousy.'),
(5, 26, 8, 5, 'And he said to me: “Son of man, lift up your eyes to the way of the north.” And I lifted up my eyes to the way of the north. And behold, from the north of the gate of the altar was the idol of rivalry, at the same entrance.'),
(7, 26, 8, 5, 'And he said to me: Son of man, lift up thy eyes towards the way of the north. And I lifted up my eyes towards the way of the north: and behold on the north side of the gate of the altar the idol of jealousy in the very entry.'),
(4, 26, 8, 6, 'He said furthermore to me, Son of man, see you what they do? even the great abominations that the house of Israel commits here, that I should go far off from my sanctuary? but turn you yet again, and you shall see greater abominations.'),
(12, 26, 8, 6, 'He said furthermore to me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should withdraw from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.'),
(3, 26, 8, 6, 'And he said unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? But thou shalt again see yet other great abominations.'),
(8, 26, 8, 6, 'And he said unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? but thou shalt again see yet other great abominations.'),
(9, 26, 8, 6, 'And He said unto me: ‘Son of man, seest thou what they do? even the great abominations that the house of Israel do commit here, that I should go far off from My sanctuary? but thou shalt again see yet greater abominations.’'),
(6, 26, 8, 6, 'And he said unto me, Son of man, seest thou what they do? the great abominations that the house of Israel commit here, to cause [me] to go far off from my sanctuary? And yet again thou shalt see great abominations.'),
(14, 26, 8, 6, 'And He saith unto me, ‘Son of man, art thou seeing what they are doing? the great abominations that the house of Israel are doing here, to keep far off from My sanctuary; and again thou dost turn, thou dost see great abominations.’'),
(11, 26, 8, 6, 'And he said to me, Son of man, west thou what they are doing, the great abominations which the house of Israel are doing here, to go far off from my holy place? And thou shalt yet turn back, thou shalt see great abominations.'),
(13, 26, 8, 6, 'He said to me, Son of man, do you see what they do? even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? But you shall again see yet other great abominations.'),
(10, 26, 8, 6, 'He said to me, “Son of man, do you see what they do? Even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? But you shall again see yet other great abominations.”'),
(1, 26, 8, 6, '“Son of man,” He said to me, “do you see what they are doing—the great abominations that the house of Israel is committing—to drive Me far from My sanctuary? Yet you will see even greater abominations.”'),
(5, 26, 8, 6, 'And he said to me: “Son of man, you see what these ones are doing, the great abominations that the house of Israel is committing here. Do you not think, then, that I should withdraw far away from my own sanctuary? But if you turn again, you will see even greater abominations.”'),
(7, 26, 8, 6, 'And he said to me: Son of man, dost thou see, thinkest thou, what these are doing, the great abominations that the house of Israel committeth here, that I should depart far off from my sanctuary? and turn thee yet again and thou shalt see greater abominations.'),
(4, 26, 8, 7, 'And he brought me to the door of the court; and when I looked, behold a hole in the wall.'),
(12, 26, 8, 7, 'And he brought me to the door of the court; and when I looked, behold a hole in the wall.'),
(3, 26, 8, 7, 'And he brought me to the door of the court; and when I looked, behold, a hole in the wall.'),
(8, 26, 8, 7, 'And he brought me to the door of the court; and when I looked, behold a hole in the wall.'),
(9, 26, 8, 7, 'And He brought me to the door of the court; and when I looked, behold a hole in the wall.'),
(6, 26, 8, 7, 'And he brought me to the entry of the court, and I looked, and behold, a hole in the wall.'),
(14, 26, 8, 7, 'And He bringeth me in unto an opening of the court, and I look, and lo, a hole in the wall;'),
(11, 26, 8, 7, 'And he brought me to the door of the enclosure, and I saw, and behold, one hole in the wall.'),
(13, 26, 8, 7, 'He brought me to the door of the court; and when I looked, behold, a hole in the wall.'),
(10, 26, 8, 7, 'He brought me to the door of the court; and when I looked, look, a hole in the wall.'),
(1, 26, 8, 7, 'Then He brought me to the entrance to the court, and I looked and saw a hole in the wall.'),
(5, 26, 8, 7, 'And he led me in by the door of the atrium. And I saw, and behold, there was an opening in the wall.'),
(7, 26, 8, 7, 'And he brought me in to the door of the court: and I saw, and behold a hole in the wall.'),
(4, 26, 8, 8, 'Then said he to me, Son of man, dig now in the wall: and when I had dig in the wall, behold a door.'),
(12, 26, 8, 8, 'Then said he to me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.'),
(3, 26, 8, 8, 'Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door.'),
(8, 26, 8, 8, 'Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.'),
(9, 26, 8, 8, 'Then said He unto me: ‘Son of man, dig now in the wall’; and when I had digged in the wall, behold a door.'),
(6, 26, 8, 8, 'And he said unto me, Son of man, dig now through the wall; and I digged through the wall, and behold, a door.'),
(14, 26, 8, 8, 'and He saith unto me, ‘Son of man, dig, I pray thee, through the wall;’ and I dig through the wall, and lo, an opening.'),
(11, 26, 8, 8, 'And he said to me, Son of man, break thou now, into the wall: and I broke through into the wall, and behold, one door.'),
(13, 26, 8, 8, 'Then he said to me, Son of man, dig now in the wall: and when I had dug in the wall, behold, a door.'),
(10, 26, 8, 8, 'Then he said to me, “Son of man, dig now in the wall”: and when I had dug in the wall, look, a door.'),
(1, 26, 8, 8, '“Son of man,” He told me, “dig through the wall.” So I dug through the wall and discovered a doorway.'),
(5, 26, 8, 8, 'And he said to me: “Son of man, dig in the wall.” And when I had dug in the wall, there appeared one door.'),
(7, 26, 8, 8, 'And he said to me: Son of man, dig in the wall. And when I had digged in the wall, behold a door.'),
(4, 26, 8, 9, 'And he said to me, Go in, and behold the wicked abominations that they do here.'),
(12, 26, 8, 9, 'And he said to me, Go in, and behold the wicked abominations that they do here.'),
(3, 26, 8, 9, 'And he said unto me, Go in, and see the wicked abominations that they do here.'),
(8, 26, 8, 9, 'And he said unto me, Go in, and see the wicked abominations that they do here.'),
(9, 26, 8, 9, 'And He said unto me: ‘Go in, and see the wicked abominations that they do here.’'),
(6, 26, 8, 9, 'And he said unto me, Go in, and behold the wicked abominations that they do here.'),
(14, 26, 8, 9, 'And He saith to me, ‘Go in, and see the evil abominations that they are doing here.’'),
(11, 26, 8, 9, 'And he said to me, Come and see the evil abominations which they are doing here.'),
(13, 26, 8, 9, 'He said to me, Go in, and see the wicked abominations that they do here.'),
(10, 26, 8, 9, 'He said to me, “Go in, and see the wicked abominations that they do here.”'),
(1, 26, 8, 9, 'Then He said to me, “Go in and see the wicked abominations they are committing here.”'),
(5, 26, 8, 9, 'And he said to me: “Enter and see the most wicked abominations which they are committing here.”'),
(7, 26, 8, 9, 'And he said to me: Go in, and see the wicked abominations which they commit here.'),
(4, 26, 8, 10, 'So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed on the wall round about.'),
(12, 26, 8, 10, 'So I went in and saw; and behold every form of creeping animals, and abominable beasts, and all the idols of the house of Israel, portrayed around upon the wall.'),
(3, 26, 8, 10, 'So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about.'),
(8, 26, 8, 10, 'So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.'),
(9, 26, 8, 10, 'So I went in and saw; and behold every detestable form of creeping things and beasts, and all the idols of the house of Israel, portrayed upon the wall round about.'),
(6, 26, 8, 10, 'And I went in and looked, and behold, every form of creeping thing and abominable beast, and all the idols of the house of Israel, portrayed upon the wall round about.'),
(14, 26, 8, 10, 'And I go in, and look, and lo, every form of creeping thing, and detestable beast—and all the Idols of the house of Israel—graved on the wall, all round about,'),
(11, 26, 8, 10, 'And I came and saw, and behold, every form of creeping thing, and beast of abomination, and all the blocks of the house of Israel, delineated upon the wall round about, round about.'),
(13, 26, 8, 10, 'So I went in and saw; and see, every form of creeping things, and abominable animals, and all the idols of the house of Israel, portrayed around on the wall.'),
(10, 26, 8, 10, 'So I went in and saw; and see, every form of crawling creatures, and abominable animals, and all the idols of the house of Israel, portrayed around on the wall.'),
(1, 26, 8, 10, 'So I went in and looked, and engraved all around the wall was every kind of crawling creature and detestable beast, along with all the idols of the house of Israel.'),
(5, 26, 8, 10, 'And entering, I saw, and behold, every kind of image of reptiles and animals, the abominations, and all of the idols of the house of Israel were depicted on the wall all around, throughout the entire place.'),
(7, 26, 8, 10, 'And I went in and saw, and behold every form of creeping things, and of living creatures, the abomination, and all the idols of the house of Israel, were painted on the wall all round about.'),
(4, 26, 8, 11, 'And there stood before them seventy men of the ancients of the house of Israel, and in the middle of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.'),
(12, 26, 8, 11, 'And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.'),
(3, 26, 8, 11, 'And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up.'),
(8, 26, 8, 11, 'And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and the odour of the cloud of incense went up.'),
(9, 26, 8, 11, 'And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and a thick cloud of incense went up.'),
(6, 26, 8, 11, 'And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.'),
(14, 26, 8, 11, 'and seventy men of the elders of the house of Israel—and Jaazaniah son of Shaphan standing in their midst—are standing before them, and each his censer in his hand, and the abundance of the cloud of perfume is going up.'),
(11, 26, 8, 11, 'And seventy men from the old men of the house of Israel, and Jaazaniah, son of Shaphan, stood in the midst of them, standing before them, and each his censer in his hand; and a rich cloud of incense went up.'),
(13, 26, 8, 11, 'There stood before them seventy men of the elders of the house of Israel; and in their midst stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up.'),
(10, 26, 8, 11, 'There stood before them seventy men of the elders of the house of Israel; and in their midst stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up.'),
(1, 26, 8, 11, 'Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.'),
(5, 26, 8, 11, 'And there were seventy men out of the elders of the house of Israel, with Jaazaniah, the son of Shaphan, standing in their midst, and they stood before the pictures. And each one had a censer in his hand. And a cloud of smoke rose up from the incense.'),
(7, 26, 8, 11, 'And seventy men of the ancients of the house of Israel, and Jezonias the son of Saaphan stood in the midst of them, that stood before the pictures: and every one had a censer in his hand: and a cloud of smoke went up from the incense.'),
(4, 26, 8, 12, 'Then said he to me, Son of man, have you seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, the LORD sees us not; the LORD has forsaken the earth.'),
(12, 26, 8, 12, 'Then said he to me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.'),
(3, 26, 8, 12, 'Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land.'),
(8, 26, 8, 12, 'Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, the LORD seeth us not; the LORD hath forsaken the earth.'),
(9, 26, 8, 12, 'Then said He unto me: ‘Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say: The LORD seeth us not, the LORD hath forsaken the land.’'),
(6, 26, 8, 12, 'And he said unto me, Hast thou seen, son of man, what the elders of the house of Israel do in the dark, every one in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land.'),
(14, 26, 8, 12, 'And He saith unto me, ‘Hast thou seen, son of man, that which elders of the house of Israel are doing in darkness, each in the inner chambers of his imagery, for they are saying, Jehovah is not seeing us, Jehovah hath forsaken the land?’'),
(11, 26, 8, 12, 'And he said to me, Sawest, thou son of man, what the old men of the house of Israel are doing in darkness, a man in the chambers of his images? for they are saying, Jehovah sees us not; Jehovah forsook the earth.'),
(13, 26, 8, 12, 'Then he said to me, Son of man, have you seen what the elders of the house of Israel do in the dark, every man in his rooms of imagery? for they say, Yahweh doesn’t see us; Yahweh has forsaken the land.'),
(10, 26, 8, 12, 'Then he said to me, “Son of man, have you seen what the elders of the house of Israel do in the dark, every man in his rooms of imagery? For they say, ‘The LORD doesn’t see us. The LORD has forsaken the land.’”'),
(1, 26, 8, 12, '“Son of man,” He said to me, “do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his own idol? For they are saying, ‘The LORD does not see us; the LORD has forsaken the land.’”'),
(5, 26, 8, 12, 'And he said to me: “Certainly, son of man, you see what the elders of the house of Israel are doing in the darkness, each one while hidden in his chamber. For they say: ‘The Lord does not see us. The Lord has forsaken the earth.’ ”'),
(7, 26, 8, 12, 'And he add to me: Surely thou seest. O son of man, what the ancients of the house of Israel do in the dark, every one in private in his chamber: for they say: The Lord seeth us not, the Lord hath forsaken the earth.'),
(4, 26, 8, 13, 'He said also to me, Turn you yet again, and you shall see greater abominations that they do.'),
(12, 26, 8, 13, 'He said also to me, Turn thee yet again, and thou shalt see greater abominations that they do.'),
(3, 26, 8, 13, 'He said also unto me, Thou shalt again see yet other great abominations which they do.'),
(8, 26, 8, 13, 'He said also unto me, Thou shalt again see yet other great abominations which they do.'),
(9, 26, 8, 13, 'He said also unto me: ‘Thou shalt again see yet greater abominations which they do.’'),
(6, 26, 8, 13, 'And he said unto me, Yet again thou shalt see great abominations which they do.'),
(14, 26, 8, 13, 'And He saith unto me, ‘Again thou dost turn, thou dost see great abominations that they are doing.’'),
(11, 26, 8, 13, 'And he said to me, Thou shalt turn back yet; thou shalt see great abominations which they are doing.'),
(13, 26, 8, 13, 'He said also to me, You shall again see yet other great abominations which they do.'),
(10, 26, 8, 13, 'He said also to me, “You shall again see yet other great abominations which they do.”'),
(1, 26, 8, 13, 'Again, He told me, “You will see them committing even greater abominations.”'),
(5, 26, 8, 13, 'And he said to me: “If you turn again, you will see even greater abominations, which these ones are committing.”'),
(7, 26, 8, 13, 'And he said to me: If thou turn thee again, thou shalt see greater abominations which these commit.'),
(4, 26, 8, 14, 'Then he brought me to the door of the gate of the LORD’s house which was toward the north; and, behold, there sat women weeping for Tammuz.'),
(12, 26, 8, 14, 'Then he brought me to the door of the gate of the LORD’S house which was towards the north; and behold, there sat women weeping for Tammuz.'),
(3, 26, 8, 14, 'Then he brought me to the door of the gate of Jehovah’s house which was toward the north; and behold, there sat the women weeping for Tammuz.'),
(8, 26, 8, 14, 'Then he brought me to the door of the gate of the LORD’S house which was toward the north; and behold, there sat the women weeping for Tammuz.'),
(9, 26, 8, 14, 'Then He brought me to the door of the gate of the LORD’S house which was toward the north; and, behold, there sat the women weeping for Tammuz.'),
(6, 26, 8, 14, 'And he brought me to the entry of the gate of Jehovah’s house that was toward the north; and behold, there sat women weeping for Tammuz.'),
(14, 26, 8, 14, 'And He bringeth me in unto the opening of the gate of the house of Jehovah that is at the north, and lo, there the women are sitting weeping for Tammuz.'),
(11, 26, 8, 14, 'And he brought me to the door of the gate of the house of Jehovah which was to, the north; and behold, there women sat weeping for Tammuz.'),
(13, 26, 8, 14, 'Then he brought me to the door of the gate of Yahweh’s house which was toward the north; and see, there sat the women weeping for Tammuz.'),
(10, 26, 8, 14, 'Then he brought me to the door of the gate of the LORD’s house which was toward the north; and see, there sat the women weeping for Tammuz.'),
(1, 26, 8, 14, 'Then He brought me to the entrance of the north gate of the house of the LORD, and I saw women sitting there, weeping for Tammuz.'),
(5, 26, 8, 14, 'And he led me in through the door of the gate of the Lord’s house, which looked toward the north. And behold, women were sitting there, mourning for Adonis.'),
(7, 26, 8, 14, 'And he brought me in by the door of the gate of the Lord’s house, which looked to the north: and behold women sat there mourning for Adonis.'),
(4, 26, 8, 15, 'Then said he to me, Have you seen this, O son of man? turn you yet again, and you shall see greater abominations than these.'),
(12, 26, 8, 15, 'Then said he to me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.'),
(3, 26, 8, 15, 'Then said he unto me, Hast thou seen this, O son of man? thou shalt again see yet greater abominations than these.'),
(8, 26, 8, 15, 'Then said he unto me, Hast thou seen this, O son of man? thou shalt again see yet greater abominations than these.'),
(9, 26, 8, 15, 'Then said He unto me: ‘Hast thou seen this, O son of man? thou shalt again see yet greater abominations than these.’'),
(6, 26, 8, 15, 'And he said unto me, Seest thou, son of man? Thou shalt yet again see greater abominations than these.'),
(14, 26, 8, 15, 'And He saith unto me, ‘Hast thou seen, son of man? again thou dost turn, thou dost see greater abominations than these.’'),
(11, 26, 8, 15, 'And he said to me, Sawest, thou son of man? yet shalt thou turn back, thou shalt see abominations great above these.'),
(13, 26, 8, 15, 'Then he said to me, Have you seen this, son of man? You shall again see yet greater abominations than these.'),
(10, 26, 8, 15, 'Then he said to me, “Have you seen this, son of man? You shall again see yet greater abominations than these.”'),
(1, 26, 8, 15, '“Son of man,” He said to me, “do you see this? Yet you will see even greater abominations than these.”'),
(5, 26, 8, 15, 'And he said to me: “Certainly, son of man, you have seen. But if you turn again, you will see even greater abominations than these.”'),
(7, 26, 8, 15, 'And he said to me: Surely thou hast seen, O son of man: but turn thee again: and thou shalt see greater abominations than these.'),
(4, 26, 8, 16, 'And he brought me into the inner court of the LORD’s house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.'),
(12, 26, 8, 16, 'And he brought me into the inner court of the LORD’S house, and behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs towards the temple of the LORD, and their faces towards the east; and they worshiped the sun towards the east.'),
(3, 26, 8, 16, 'And he brought me into the inner court of Jehovah’s house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun toward the east.'),
(8, 26, 8, 16, 'And he brought me into the inner court of the LORD’S house, and behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.'),
(9, 26, 8, 16, 'And He brought me into the inner court of the LORD’S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.'),
(6, 26, 8, 16, 'And he brought me into the inner court of Jehovah’s house, and behold, at the entry of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah and their faces toward the east; and they worshipped the sun toward the east.'),
(14, 26, 8, 16, 'And He bringeth me in unto the inner court of the house of Jehovah, and lo, at the opening of the temple of Jehovah, between the porch and the altar, about twenty-five men, their backs toward the temple of Jehovah, and their faces eastward, and they are bowing themselves eastward to the sun.'),
(11, 26, 8, 16, 'And he brought me to the enclosure of the house of Jehovah within, and behold, a door of the temple of Jehovah, and between the porch and between the altar, about twenty and five men, their backs to the temple, and their faces to the east; and they worshiping the east to the sun.'),
(13, 26, 8, 16, 'He brought me into the inner court of Yahweh’s house; and see, at the door of the temple of Yahweh, between the porch and the altar, were about twenty-five men, with their backs toward the temple of Yahweh, and their faces toward the east; and they were worshipping the sun toward the east.'),
(10, 26, 8, 16, 'He brought me into the inner court of the LORD’s house; and see, at the door of the LORD’s temple, between the porch and the altar, were about twenty-five men, with their backs toward the LORD’s temple, and their faces toward the east; and they were worshipping the sun toward the east.'),
(1, 26, 8, 16, 'So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five men with their backs to the temple of the LORD and their faces toward the east; and they were bowing to the east in worship of the sun.'),
(5, 26, 8, 16, 'And he led me into the inner atrium of the house of the Lord. And behold, at the door of the temple of the Lord, between the vestibule and the altar, there were about twenty-five men with their backs toward the temple of the Lord, and their faces toward the east. And they were adoring toward the rising of the Sun.'),
(7, 26, 8, 16, 'And he brought me into the inner court of the house of the Lord: and behold at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men having their backs towards the temple of the Lord, and their faces to the east: and they adored towards the rising of the sun.'),
(4, 26, 8, 17, 'Then he said to me, Have you seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, see, they put the branch to their nose.'),
(12, 26, 8, 17, 'Then he said to me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and lo, they put the branch to their nose.'),
(3, 26, 8, 17, 'Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose.'),
(8, 26, 8, 17, 'Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose.'),
(9, 26, 8, 17, 'Then He said unto me: ‘Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here in that they fill the land with violence, and provoke Me still more, and, lo, they put the branch to their nose?'),
(6, 26, 8, 17, 'And he said unto me, Seest thou, son of man? Is it a light thing to the house of Judah to commit the abominations which they commit here, that they yet fill the land with violence, and keep provoking me afresh to anger? And behold, they put the branch to their nose.'),
(14, 26, 8, 17, 'And He saith unto me, ‘Hast thou seen, son of man? hath it been a light thing to the house of Judah to do the abomination that they have done here, that they have filled the land with violence, and turn back to provoke Me to anger? and lo, they are putting forth the branch unto their nose!'),
(11, 26, 8, 17, 'And he said to me, Sawest, thou son of man? Was it light to the house of Judah doing the abominations which they did here? for they filled the land with violence, and they turned back to irritate me: and behold them sending the branch to their nose.'),
(13, 26, 8, 17, 'Then he said to me, Have you seen this, son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and behold, they put the branch to their nose.'),
(10, 26, 8, 17, 'Then he said to me, “Have you seen this, son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? For they have filled the land with violence, and have turned again to provoke me to anger: and look, they put the branch to their nose.'),
(1, 26, 8, 17, '“Son of man,” He said to me, “do you see this? Is it not enough for the house of Judah to commit the abominations they are practicing here, that they must also fill the land with violence and continually provoke Me to anger? Look, they are even putting the branch to their nose!'),
(5, 26, 8, 17, 'And he said to me: “Certainly, son of man, you have seen. Can this be so trivial to the house of Judah, when they commit these abominations, just as they have committed here, that, having filled the earth with iniquity, they now turn to provoke me? And behold, they are applying a branch to their nose.'),
(7, 26, 8, 17, 'And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose.'),
(4, 26, 8, 18, 'Therefore will I also deal in fury: my eye shall not spare, neither will I have pity: and though they cry in my ears with a loud voice, yet will I not hear them.'),
(12, 26, 8, 18, 'Therefore will I also deal in fury: my eye shall not spare, neither will I have pity: and though they cry in my ears with a loud voice, yet I will not hear them.'),
(3, 26, 8, 18, 'Therefore will I also deal in wrath; mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them.'),
(8, 26, 8, 18, 'Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.'),
(9, 26, 8, 18, 'Therefore will I also deal in fury; Mine eye shall not spare, neither will I have pity; and though they cry in Mine ears with a loud voice, yet will I not hear them.’'),
(6, 26, 8, 18, 'And I also will deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, I will not hear them.'),
(14, 26, 8, 18, 'And I also deal in fury, Mine eye doth not pity, nor do I spare, and they have cried in Mine ears—a loud voice—and I do not hear them.’'),
(11, 26, 8, 18, 'And also I will do in wrath: mine eye shall not spare and I will not pity: and they shall call in mine ear with a great voice, and I will not hear them.'),
(13, 26, 8, 18, 'Therefore will I also deal in wrath; my eye shall not spare, neither will I have pity; and though they cry in my ears with a loud voice, yet will I not hear them.'),
(10, 26, 8, 18, 'therefore I will also deal in wrath; my eye shall not spare, neither will I have pity; and though they cry in my ears with a loud voice, yet will I not hear them.”'),
(1, 26, 8, 18, 'Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them.”'),
(5, 26, 8, 18, 'Therefore, I also will act toward them in my fury. My eye will not be lenient, nor will I take pity. And when they will have cried out to my ears with a loud voice, I will not heed them.”'),
(7, 26, 8, 18, 'Therefore I also will deal with them in my wrath: my eye shall not spare them, neither will I shew mercy: and when they shall cry to my ears with a loud voice, I will not hear them.'),
(4, 26, 9, 1, 'He cried also in my ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.'),
(12, 26, 9, 1, 'He cried also in my ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.'),
(3, 26, 9, 1, 'Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand.'),
(8, 26, 9, 1, 'Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand.'),
(9, 26, 9, 1, 'Then he called in mine ears with a loud voice, saying: ‘Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand.’'),
(6, 26, 9, 1, 'And he cried in mine ears with a loud voice, saying, Draw near, ye that have charge of the city, and every man [with] his destroying weapon in his hand.'),
(14, 26, 9, 1, 'And He crieth in mine ears—a loud voice—saying, ‘Drawn near have inspectors of the city, and each his destroying weapon in his hand.’'),
(11, 26, 9, 1, 'And he will call in mine ears with a great voice, saying, Draw near, ye having oversight of the city, each the vessels of his destruction in his hand.'),
(13, 26, 9, 1, 'Then he cried in my ears with a loud voice, saying, Cause those who are in charge of the city to draw near, every man with his destroying weapon in his hand.'),
(10, 26, 9, 1, 'Then he cried in my ears with a loud voice, saying, “Cause those who are in charge of the city to draw near, every man with his destroying weapon in his hand.”'),
(1, 26, 9, 1, 'Then I heard Him call out in a loud voice, saying, “Draw near, O executioners of the city, each with a weapon of destruction in hand.”'),
(5, 26, 9, 1, 'And he cried out in my ears with a loud voice, saying: “The visitations of the city have drawn near, and each one has equipment for killing in his hand.”'),
(7, 26, 9, 1, 'And he cried in my ears with a loud voice, saying: The visitations of the city are at hand, and every one hath a destroying weapon in his hand.'),
(4, 26, 9, 2, 'And, behold, six men came from the way of the higher gate, which lies toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brazen altar.'),
(12, 26, 9, 2, 'And behold, six men came from the way of the higher gate, which lieth towards the north, and every man a slaughter-weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in and stood beside the brazen altar.'),
(3, 26, 9, 2, 'And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer’s inkhorn by his side. And they went in, and stood beside the brazen altar.'),
(8, 26, 9, 2, 'And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer’s inkhorn by his side. And they went in, and stood beside the brasen altar.'),
(9, 26, 9, 2, 'And, behold, six men came from the way of the upper gate, which lieth toward the north, every man with his weapon of destruction in his hand; and one man in the midst of them clothed in linen, with a writer’s inkhorn on his side. And they went in, and stood beside the brazen altar.'),
(6, 26, 9, 2, 'And behold, six men came from the way of the upper gate, which is turned toward the north, and every man [with] his slaughter weapon in his hand; and in the midst of them, one man clothed with linen, with a writer’s ink-horn by his side; and they went in, and stood beside the brazen altar.'),
(14, 26, 9, 2, 'And lo, six men are coming from the way of the upper gate, that is facing the north, and each his slaughter-weapon in his hand, and one man in their midst is clothed with linen, and a scribe’s inkhorn at his loins, and they come in, and stand near the brazen altar.'),
(11, 26, 9, 2, 'And behold, six men coming from the way of the highest gate which looking to the north, and each a weapon of smiting in pieces in his hand; and one man in the midst of them clothed with linen, an inkhorn of the scribe upon his loins: and they will come and stand by the altar of brass.'),
(13, 26, 9, 2, 'Behold, six men came from the way of the upper gate, which lies toward the north, every man with his slaughter weapon in his hand; and one man in their midst clothed in linen, with a writer’s inkhorn by his side. They went in, and stood beside the bronze altar.'),
(10, 26, 9, 2, 'Look, six men came from the way of the Upper Gate, which lies toward the north, every man with his slaughter weapon in his hand; and one man in their midst clothed in linen, with a writer’s inkhorn by his side. They went in, and stood beside the bronze altar.'),
(1, 26, 9, 2, 'And I saw six men coming from the direction of the Upper Gate, which faces north, each with a weapon of slaughter in his hand. With them was another man clothed in linen who had a writing kit at his side. And they came in and stood beside the bronze altar.'),
(5, 26, 9, 2, 'And behold, six men were approaching from the way of the upper gate, which looks to the north. And each one had equipment for killing in his hand. Also, one man in their midst was clothed with linen, and an instrument for writing was at his waist. And they entered and stood beside the bronze altar.'),
(7, 26, 9, 2, 'And behold six men came from the way of the upper gate, which looketh to the north: and each one had his weapon of destruction in his hand: and there was one man in the midst of them clothed with linen, with a writer’s inkhorn at his reins: and they went in, and stood by the brazen altar.'),
(4, 26, 9, 3, 'And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side;'),
(12, 26, 9, 3, 'And the glory of the God of Israel had gone up from the cherub on which he was, to the threshhold of the house. And he called to the man clothed with linen, who had the writer’s inkhorn by his side;'),
(3, 26, 9, 3, 'And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer’s inkhorn by his side.'),
(8, 26, 9, 3, 'And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, which had the writer’s inkhorn by his side.'),
(9, 26, 9, 3, 'And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house; and He called to the man clothed in linen, who had the writer’s inkhorn on his side.'),
(6, 26, 9, 3, 'And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house; and he called to the man clothed with linen, who had the writer’s ink-horn by his side;'),
(14, 26, 9, 3, 'And the honour of the God of Israel hath gone up from off the cherub, on which it hath been, unto the threshold of the house.'),
(11, 26, 9, 3, 'And the glory of the God of Israel came up from the cherub where he Was upon it, to the threshold of the house. And he will call to the man clothed with linen to whom the inkhorn of the scribe upon his loins.'),
(13, 26, 9, 3, 'The glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer’s inkhorn by his side.'),
(10, 26, 9, 3, 'The glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer’s inkhorn by his side.'),
(1, 26, 9, 3, 'Then the glory of the God of Israel rose from above the cherubim, where it had been, and moved to the threshold of the temple. And He called to the man clothed in linen who had the writing kit at his side.'),
(5, 26, 9, 3, 'And the glory of the Lord of Israel was taken up, from the cherub upon which he was, to the threshold of the house. And he called out to the man who was clothed with linen and had an instrument for writing at his waist.'),
(7, 26, 9, 3, 'And the glory of the Lord of Israel went up from the cherub, upon which he was, to the threshold of the house: and he called to the man that was clothed with linen, and had a writer’s inkhorn at his loins.'),
(4, 26, 9, 4, 'And the LORD said to him, Go through the middle of the city, through the middle of Jerusalem, and set a mark on the foreheads of the men that sigh and that cry for all the abominations that be done in the middle thereof.'),
(12, 26, 9, 4, 'And the LORD said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that are done in the midst of it.'),
(3, 26, 9, 4, 'And Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof.'),
(8, 26, 9, 4, 'And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.'),
(9, 26, 9, 4, 'And the LORD said unto him: ‘Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that are done in the midst thereof.’'),
(6, 26, 9, 4, 'and Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that are done in the midst thereof.'),
(14, 26, 9, 4, 'And He calleth unto the man who is clothed with linen, who hath the scribe’s inkhorn at his loins, and Jehovah saith unto him, ‘Pass on into the midst of the city, into the midst of Jerusalem, and thou hast made a mark on the foreheads of the men who are sighing and who are groaning for all the abominations that are done in its midst.’'),
(11, 26, 9, 4, 'And Jehovah will say to him, Pass through into the midst of the city, in the midst of Jerusalem, and mark a mark upon the foreheads of the men sighing and groaning for all the abominations being done in her midst.'),
(13, 26, 9, 4, 'Yahweh said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark on the foreheads of the men that sigh and that cry over all the abominations that are done in its midst.'),
(10, 26, 9, 4, 'The LORD said to him, “Go through the midst of the city, through the midst of Jerusalem, and set a mark on the foreheads of the men that sigh and that cry over all the abominations that are done in its midst.”'),
(1, 26, 9, 4, '“Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.”'),
(5, 26, 9, 4, 'And the Lord said to him: “Cross through the middle of the city, in the center of Jerusalem, and seal a Tau upon the foreheads of the grieving men, who are mourning over all the abominations which are being committed in its midst.”'),
(7, 26, 9, 4, 'And the Lord said to him: Go through the midst of the city, through the midst of Jerusalem: and mark Thau upon the foreheads of the men that sigh, and mourn for all the abominations that are committed in the midst thereof.'),
(4, 26, 9, 5, 'And to the others he said in my hearing, Go you after him through the city, and smite: let not your eye spare, neither have you pity:'),
(12, 26, 9, 5, 'And to the others he said in my hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:'),
(3, 26, 9, 5, 'And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity;'),
(8, 26, 9, 5, 'And to the others he said in mine hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity:'),
(9, 26, 9, 5, 'And to the others He said in my hearing: ‘Go ye through the city after him, and smite; let not your eye spare, neither have ye pity;'),
(6, 26, 9, 5, 'And to the others he said in my hearing, Go after him through the city, and smite: let not your eye spare, neither have pity.'),
(14, 26, 9, 5, 'And to the others he said in mine ears, ‘Pass on into the city after him, and smite; your eye doth not pity, nor do ye spare;'),
(11, 26, 9, 5, 'And to these he said in mine ears, Pass through into the city after him, and strike: your eye shall not spare, and ye shall not pity.'),
(13, 26, 9, 5, 'To the others he said in my hearing, Go through the city after him, and strike: don’t let your eye spare, neither have pity;'),
(10, 26, 9, 5, 'To the others he said in my hearing, “Go through the city after him, and strike: do not let your eye spare, neither have pity;'),
(1, 26, 9, 5, 'And as I listened, He said to the others, “Follow him through the city and start killing; do not show pity or spare anyone!'),
(5, 26, 9, 5, 'And he said to the others, in my hearing: “Cross through the city after him, and strike! Your eye shall not be lenient, and you shall not take pity.'),
(7, 26, 9, 5, 'And to the others he said in my hearing: Go ye after him through the city, and strike: let not your eyes spare, nor be ye moved with pity.'),
(4, 26, 9, 6, 'Slay utterly old and young, both maids, and little children, and women: but come not near any man on whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.'),
(12, 26, 9, 6, 'Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the elderly men who were before the house.'),
(3, 26, 9, 6, 'slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house.'),
(8, 26, 9, 6, 'slay utterly the old man, the young man and the maiden, and little children and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.'),
(9, 26, 9, 6, 'slay utterly the old man, the young man and the maiden, and little children and women; but come not near any man upon whom is the mark; and begin at My sanctuary.’ Then they began at the elders that were before the house.'),
(6, 26, 9, 6, 'Slay utterly the old man, the young man, and the maiden, and little children, and women; but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the elders who were before the house.'),
(14, 26, 9, 6, 'aged, young man, and virgin, and infant, and women, ye do slay—to destruction; and against any man on whom is the mark ye do not go nigh, and from My sanctuary ye begin.’'),
(11, 26, 9, 6, 'The old man, the young man, and the virgin, and little ones, and women, ye shall slay to destruction: and every man which upon him the mark, ye shall not touch; and ye shall begin from my holy place. And they will begin upon the old men which are before the house.'),
(13, 26, 9, 6, 'kill utterly the old man, the young man and the virgin, and little children and women; but don’t come near any man on whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house.'),
(10, 26, 9, 6, 'kill utterly the old man, the young man and the virgin, and little children and women; but do not come near any man on whom is the mark: and begin at my sanctuary.” Then they began at the old men that were before the house.'),
(1, 26, 9, 6, 'Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple.'),
(5, 26, 9, 6, 'Kill, even to utter destruction, old men, young men, and virgins, little ones, and women. But all upon whom see the Tau, you shall not kill. And begin from my sanctuary.” Therefore, they began with the men among the elders, who were before the face of the house.'),
(7, 26, 9, 6, 'Utterly destroy old and young, maidens, children and women: but upon whomsoever you shall see Thau, kill him not, and begin ye at my sanctuary. So they began at the ancient men who mere before the house.'),
(4, 26, 9, 7, 'And he said to them, Defile the house, and fill the courts with the slain: go you forth. And they went forth, and slew in the city.'),
(12, 26, 9, 7, 'And he said to them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.'),
(3, 26, 9, 7, 'And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city.'),
(8, 26, 9, 7, 'And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city.'),
(9, 26, 9, 7, 'And He said unto them: ‘Defile the house, and fill the courts with the slain; go ye forth.’ And they went forth, and smote in the city.'),
(6, 26, 9, 7, 'And he said unto them, Defile the house, and fill the courts with the slain: go forth. And they went forth, and smote in the city.'),
(14, 26, 9, 7, 'And they begin among the aged men who are before the house, and He saith unto them, ‘Defile the house, and fill the courts with the wounded, go forth.’ And they have gone forth and have smitten in the city.'),
(11, 26, 9, 7, 'And he will say to them, Defile the house, and fill the enclosures with the wounded: go ye forth. And they went forth and struck in the city.'),
(13, 26, 9, 7, 'He said to them, Defile the house, and fill the courts with the slain. Go forth! They went forth, and struck in the city.'),
(10, 26, 9, 7, 'He said to them, “Defile the house, and fill the courts with the slain. Go forth.” They went forth, and struck in the city.'),
(1, 26, 9, 7, 'Then He told them, “Defile the temple and fill the courts with the slain. Go forth!” So they went out and began killing throughout the city.'),
(5, 26, 9, 7, 'And he said to them: “Defile the house, and fill its courts with the slain! Go forth!” And they went forth and struck down those who were in the city.'),
(7, 26, 9, 7, 'And he said to them: Defile the house, and ill the courts with the slain: go ye forth. And they went forth, and slew them that were in the city.'),
(4, 26, 9, 8, 'And it came to pass, while they were slaying them, and I was left, that I fell on my face, and cried, and said, Ah Lord GOD! will you destroy all the residue of Israel in your pouring out of your fury on Jerusalem?'),
(12, 26, 9, 8, 'And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?'),
(3, 26, 9, 8, 'And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord Jehovah! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem?'),
(8, 26, 9, 8, 'And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?'),
(9, 26, 9, 8, 'And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said: ‘Ah Lord GOD! wilt Thou destroy all the residue of Israel in Thy pouring out of Thy fury upon Jerusalem?’'),
(6, 26, 9, 8, 'And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah, Lord Jehovah! wilt thou destroy all the remnant of Israel in thy pouring out of thy fury upon Jerusalem?'),
(14, 26, 9, 8, 'And it cometh to pass, as they are smiting, and I—I am left—that I fall on my face, and cry, and say, ‘Ah, Lord Jehovah, art Thou destroying all the remnant of Israel, in Thy pouring out Thy wrath on Jerusalem?’'),
(11, 26, 9, 8, 'And it will be as they were striking them, and I being left, and I shall fall upon my face, and I shall cry, and saying, Ah, Lord Jehovah! destroyest thou all the remnant of Israel in thy pouring forth thy wrath upon Jerusalem?'),
(13, 26, 9, 8, 'It happened, while they were smiting, and I was left, that I fell on my face, and cried, and said, Ah Lord Yahweh! will you destroy all the residue of Israel in your pouring out of your wrath on Jerusalem?'),
(10, 26, 9, 8, 'It happened, while they were smiting, and I was left, that I fell on my face, and cried, and said, “Ah Lord GOD. Will you destroy all the residue of Israel in your pouring out of your wrath on Jerusalem?”'),
(1, 26, 9, 8, 'While they were killing, I was left alone. And I fell facedown and cried out, “Oh, Lord GOD, when You pour out Your wrath on Jerusalem, will You destroy the entire remnant of Israel?”'),
(5, 26, 9, 8, 'And when the slaughter was completed, I remained. And I fell upon my face, and crying out, I said: “Alas, alas, alas, O Lord God! Will you now destroy the entire remnant of Israel, by pouring out your fury upon Jerusalem?”'),
(7, 26, 9, 8, 'And the slaughter being ended I was left: and I fell upon my face, and crying, I said: Alas, alas, alas, O Lord God, wilt thou then destroy all the remnant of Israel, by pouring out thy fury upon Jerusalem?'),
(4, 26, 9, 9, 'Then said he to me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD has forsaken the earth, and the LORD sees not.'),
(12, 26, 9, 9, 'Then said he to me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.'),
(3, 26, 9, 9, 'Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of wresting of judgment: for they say, Jehovah hath forsaken the land, and Jehovah seeth not.'),
(8, 26, 9, 9, 'Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of wresting of judgment: for they say, The LORD hath forsaken the earth, and the LORD seeth not.'),
(9, 26, 9, 9, 'Then said He unto me: ‘The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of wresting of judgment; for they say: The LORD hath forsaken the land, and the LORD seeth not.'),
(6, 26, 9, 9, 'And he said unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness; for they say, Jehovah hath forsaken the earth, and Jehovah seeth not.'),
(14, 26, 9, 9, 'And He saith unto me, ‘The iniquity of the house of Israel and Judah is very very great, and the land is full of blood, and the city hath been full of perverseness, for they have said: Jehovah hath forsaken the land, and Jehovah is not seeing.'),
(11, 26, 9, 9, 'And he will say to me, The iniquity of the house of Israel and Judah, great exceedingly, and the land will be filled with blood and the city being filled with wresting: for they said, Jehovah forsook the land, and Jehovah saw not.'),
(13, 26, 9, 9, 'Then he said to me, The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of blood, and the city full of perversion: for they say, Yahweh has forsaken the land, and Yahweh doesn’t see.'),
(10, 26, 9, 9, 'Then he said to me, “The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of blood, and the city full of perversion: for they say, ‘The LORD has forsaken the land, and the LORD doesn’t see.’'),
(1, 26, 9, 9, 'He replied, “The iniquity of the house of Israel and Judah is exceedingly great. The land is full of bloodshed, and the city is full of perversity. For they say, ‘The LORD has forsaken the land; the LORD does not see.’'),
(5, 26, 9, 9, 'And he said to me: “The iniquity of the house of Israel, and of Judah, is vast and exceedingly great, and the land has been filled with blood, and the city has been filled with what is abhorrent. For they have said: ‘The Lord has forsaken the earth,’ and, ‘The Lord does not see.’'),
(7, 26, 9, 9, 'And he said to me: The iniquity of the house of Israel, and of Juda, is exceeding great, and the land is filled with blood, and the city is filled with perverseness: for they have said: The Lord hath forsaken the earth, and the Lord seeth not.'),
(4, 26, 9, 10, 'And as for me also, my eye shall not spare, neither will I have pity, but I will recompense their way on their head.'),
(12, 26, 9, 10, 'And as for me also, my eye shall not spare, neither will I have pity, but I will recompense their way upon their head.'),
(3, 26, 9, 10, 'And as for me also, mine eye shall not spare, neither will I have pity, but I will bring their way upon their head.'),
(8, 26, 9, 10, 'And as for me also, mine eye shall not spare, neither will I have pity, but I will bring their way upon their head.'),
(9, 26, 9, 10, 'And as for Me also, Mine eye shall not spare, neither will I have pity, but I will bring their way upon their head.’'),
(6, 26, 9, 10, 'And as for me also, mine eye shall not spare, neither will I have pity: I will recompense their way upon their head.'),
(14, 26, 9, 10, 'And I also, Mine eye doth not pity, nor do I spare; their way on their own head I have put.’'),
(11, 26, 9, 10, 'And also I, mine eye shall not spare, and I will not pity, I gave their way upon their head.'),
(13, 26, 9, 10, 'As for me also, my eye shall not spare, neither will I have pity, but I will bring their way on their head.'),
(10, 26, 9, 10, 'As for me also, my eye shall not spare, neither will I have pity, but I will bring their way on their head.”'),
(1, 26, 9, 10, 'But as for Me, I will not look on them with pity, nor will I spare them. I will bring their deeds down upon their own heads.”'),
(5, 26, 9, 10, 'Therefore, my eye will not be lenient, and I will not take pity. I will repay their own way upon their head.”'),
(7, 26, 9, 10, 'Therefore neither shall my eye spare, nor will I have pity: I will requite their way upon their head.'),
(4, 26, 9, 11, 'And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as you have commanded me.'),
(12, 26, 9, 11, 'And behold, the man clothed with linen, who had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.'),
(3, 26, 9, 11, 'And behold, the man clothed in linen, who had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.'),
(8, 26, 9, 11, 'And behold, the man clothed in linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.'),
(9, 26, 9, 11, 'And, behold, the man clothed in linen, who had the inkhorn on his side, reported, saying: ‘I have done according to all that Thou hast commanded me.’'),
(6, 26, 9, 11, 'And behold, the man clothed with linen, who had the ink-horn by his side, reported the matter, saying, I have done as thou hast commanded me.'),
(14, 26, 9, 11, 'And lo, the man clothed with linen, at whose loins is the inkhorn, is bringing back word, saying, ‘I have done as Thou hast commanded me.’'),
(11, 26, 9, 11, 'And behold, the man clothed with linen to whom the inkhorn upon his loins, turning back word, saying, I did as thou didst command me.'),
(13, 26, 9, 11, 'Behold, the man clothed in linen, who had the inkhorn by his side, reported the matter, saying, I have done as you have commanded me.'),
(10, 26, 9, 11, 'Look, the man clothed in linen, who had the inkhorn by his side, reported the matter, saying, “I have done as you have commanded me.”'),
(1, 26, 9, 11, 'Then the man clothed in linen with the writing kit at his side reported back, “I have done as You commanded.”'),
(5, 26, 9, 11, 'And behold, the man who was clothed with linen, who had a writing instrument at his back, responded a word, saying: “I have done just as you instructed me.”'),
(7, 26, 9, 11, 'And behold the man that was clothed with linen, that had the inkhorn at his back, returned the word, saying: I have done as thou hast commanded me.'),
(4, 26, 10, 1, 'Then I looked, and, behold, in the firmament that was above the head of the cherubim there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.'),
(12, 26, 10, 1, 'Then I looked, and behold, in the firmament that was above the head of the cherubim there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.'),
(3, 26, 10, 1, 'Then I looked, and behold, in the firmament that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.'),
(8, 26, 10, 1, 'Then I looked, and behold, in the firmament that was over the head of the cherubim, there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.'),
(9, 26, 10, 1, 'Then I looked, and, behold, upon the firmament that was over the head of the cherubim, there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.'),
(6, 26, 10, 1, 'And I looked, and behold, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.'),
(14, 26, 10, 1, 'And I look, and lo, on the expanse that is above the head of the cherubs, as a sapphire stone, as the appearance of the likeness of a throne, He hath been seen over them.'),
(11, 26, 10, 1, 'And I shall see, and behold, to the which is over the head of the cherubs, as a stone of sapphire, as the vision of the likeness of a throne was seen over them.'),
(13, 26, 10, 1, 'Then I looked, and see, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.'),
(10, 26, 10, 1, 'Then I looked, and saw, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.'),
(1, 26, 10, 1, 'And I looked and saw above the expanse, above the heads of the cherubim, the likeness of a throne of sapphire.'),
(5, 26, 10, 1, 'And I saw, and behold, in the firmament that was over the heads of the cherubim, there appeared above them something like the sapphire stone, with the sight of the likeness of a throne.'),
(7, 26, 10, 1, 'And I saw and behold in the firmament that was over the heads of the cherubims, there appeared over them as it were the sapphire stone, as the appearance of the likeness of a throne.'),
(4, 26, 10, 2, 'And he spoke to the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill your hand with coals of fire from between the cherubim, and scatter them over the city. And he went in in my sight.'),
(12, 26, 10, 2, 'And he spoke to the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thy hand with coals of fire from between the cherubim, and scatter them over the city. And he entered in my sight.'),
(3, 26, 10, 2, 'And he spake unto the man clothed in linen, and said, Go in between the whirling wheels, even under the cherub, and fill both thy hands with coals of fire from between the cherubim, and scatter them over the city. And he went in in my sight.'),
(8, 26, 10, 2, 'And he spake unto the man clothed in linen, and said, Go in between the whirling wheels, even under the cherub, and fill both thine hands with coals of fire from between the cherubim, and scatter them over the city. And he went in in my sight.'),
(9, 26, 10, 2, 'And He spoke unto the man clothed in linen, and said: ‘Go in between the wheelwork, even under the cherub, and fill both thy hands with coals of fire from between the cherubim, and dash them against the city.’ And he went in in my sight.'),
(6, 26, 10, 2, 'And he spoke unto the man clothed with linen, and said, Come in between the wheels, under the cherub, and fill the hollow of thy hands with coals of fire from between the cherubim, and scatter them over the city. And he went in in my sight.'),
(14, 26, 10, 2, 'And He speaketh unto the man clothed with linen, and saith, ‘Go in unto the midst of the wheel, unto the place of the cherub, and fill thy hands with coals of fire from between the cherubs, and scatter over the city.’ And he goeth in before mine eyes.'),
(11, 26, 10, 2, 'And he will say to the man clothed with linen, and he will say, Go in between the wheel, underneath to the cherub, and fill thy fists with coals of fire from between the cherubs, and scatter over the city. And he will go in before mine eyes.'),
(13, 26, 10, 2, 'He spoke to the man clothed in linen, and said, Go in between the whirling wheels, even under the cherub, and fill both your hands with coals of fire from between the cherubim, and scatter them over the city. He went in as I watched.'),
(10, 26, 10, 2, 'He spoke to the man clothed in linen, and said, “Go in between the whirling wheels, even under the cherubim, and fill both your hands with coals of fire from between the cherubim, and scatter them over the city.” He went in as I watched.'),
(1, 26, 10, 2, 'And the LORD said to the man clothed in linen, “Go inside the wheelwork beneath the cherubim. Fill your hands with burning coals from among the cherubim and scatter them over the city.” And as I watched, he went in.'),
(5, 26, 10, 2, 'And he spoke to the man who was clothed with linen, and he said: “Enter, between the wheels that are under the cherubim, and fill your hand with the coals of fire that are between the cherubim, and pour them upon the city.” And he entered, in my sight.'),
(7, 26, 10, 2, 'And he spoke to the man, that was clothed with linen, and said: Go in between the wheels that are under the cherubims and fill thy hand with the coals of fire that are between the cherubims, and pour them out upon the city. And he went in, in my sight:'),
(4, 26, 10, 3, 'Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.'),
(12, 26, 10, 3, 'Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.'),
(3, 26, 10, 3, 'Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.'),
(8, 26, 10, 3, 'Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.'),
(9, 26, 10, 3, 'Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.'),
(6, 26, 10, 3, 'And the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.'),
(14, 26, 10, 3, 'And the cherubs are standing on the right side of the house, at the going in of the man, and the cloud hath filled the inner court,'),
(11, 26, 10, 3, 'And the cherubs standing from the right to the house, in his going in, the man; and the cloud filled in the inner enclosure.'),
(13, 26, 10, 3, 'Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.'),
(10, 26, 10, 3, 'Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.'),
(1, 26, 10, 3, 'Now when the man went in, the cherubim were standing on the south side of the temple, and a cloud filled the inner court.'),
(5, 26, 10, 3, 'Now the cherubim were standing before the right side of the house, when the man entered. And a cloud filled the inner court.'),
(7, 26, 10, 3, 'And the cherubims stood on the right side of the house, when the man went in, and a cloud filled the inner court.'),
(4, 26, 10, 4, 'Then the glory of the LORD went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD’s glory.'),
(12, 26, 10, 4, 'Then the glory of the LORD went up from the cherub, and stood over the threshhold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD’S glory.'),
(3, 26, 10, 4, 'And the glory of Jehovah mounted up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Jehovah’s glory.'),
(8, 26, 10, 4, 'And the glory of the LORD mounted up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD’S glory.'),
(9, 26, 10, 4, 'And the glory of the LORD mounted up from the cherub to the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD’S glory.'),
(6, 26, 10, 4, 'And the glory of Jehovah mounted up from the cherub, [and came] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Jehovah’s glory.'),
(14, 26, 10, 4, 'and become high doth the honour of Jehovah above the cherub, over the threshold of the house, and the house is filled with the cloud, and the court hath been filled with the brightness of the honour of Jehovah.'),
(11, 26, 10, 4, 'And the glory of Jehovah will rise from off the cherub over the threshold of the house, and the house will be filled with the cloud, and the enclosure was filled with the shining of the glory of Jehovah.'),
(13, 26, 10, 4, 'The glory of Yahweh mounted up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Yahweh’s glory.'),
(10, 26, 10, 4, 'The glory of the LORD mounted up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD’s glory.'),
(1, 26, 10, 4, 'Then the glory of the LORD rose from above the cherubim and stood over the threshold of the temple. The temple was filled with the cloud, and the court was filled with the brightness of the glory of the LORD.'),
(5, 26, 10, 4, 'And the glory of the Lord was lifted up, from above the cherubim, to the threshold of the house. And the house was filled with the cloud. And the court was filled with the splendor of the glory of the Lord.'),
(7, 26, 10, 4, 'And the glory of the Lord was lifted up from above the cherub to the threshold of the house: and the house was filled with the cloud, and the court was filled with the brightness of the glory of the Lord.'),
(4, 26, 10, 5, 'And the sound of the cherubims’ wings was heard even to the outer court, as the voice of the Almighty God when he speaks.'),
(12, 26, 10, 5, 'And the sound of the cherubim’s wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.'),
(3, 26, 10, 5, 'And the sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaketh.'),
(8, 26, 10, 5, 'And the sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaketh.'),
(9, 26, 10, 5, 'And the sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when He speaketh.'),
(6, 26, 10, 5, 'And the sound of the wings of the cherubim was heard to the outer court, as the voice of the Almighty God when he speaketh.'),
(14, 26, 10, 5, 'And a noise of the wings of the cherubs hath been heard unto the outer court, as the voice of God—the Mighty One—in His speaking.'),
(11, 26, 10, 5, 'And the voice of the wings of the cherubs was heard, even to the enclosure without, as the voice to the Almighty in his speaking.'),
(13, 26, 10, 5, 'The sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaks.'),
(10, 26, 10, 5, 'The sound of the wings of the cherubim was heard even to the outer court, as the voice of El Shaddai when he speaks.'),
(1, 26, 10, 5, 'The sound of the wings of the cherubim could be heard as far as the outer court, like the voice of God Almighty when He speaks.'),
(5, 26, 10, 5, 'And the sound of the wings of the cherubim was heard even in the outer court, like the voice of Almighty God speaking.'),
(7, 26, 10, 5, 'And the sound of the wings of the cherubims was heard even to the out- ward court as the voice of God Almighty speaking.'),
(4, 26, 10, 6, 'And it came to pass, that when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubim; then he went in, and stood beside the wheels.'),
(12, 26, 10, 6, 'And it came to pass, that when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubim; then he went in, and stood beside the wheels.'),
(3, 26, 10, 6, 'And it came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.'),
(8, 26, 10, 6, 'And it came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.'),
(9, 26, 10, 6, 'And it came to pass, when He commanded the man clothed in linen, saying: ‘Take fire from between the wheelwork, from between the cherubim’, that he went in, and stood beside a wheel.'),
(6, 26, 10, 6, 'And it came to pass when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubim, then he went in, and stood beside the wheel.'),
(14, 26, 10, 6, 'And it cometh to pass, in His commanding the man clothed with linen, saying, ‘Take fire from between the wheel, from between the cherubs,’ and he goeth in and standeth near the wheel,'),
(11, 26, 10, 6, 'And it will be in his commanding the man clothed with linen, saying, Take the fire from between the wheel from between the cherubs; and he will go in and stand by the wheel.'),
(13, 26, 10, 6, 'It came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.'),
(10, 26, 10, 6, 'It came to pass, when he commanded the man clothed in linen, saying, “Take fire from between the whirling wheels, from between the cherubim,” that he went in, and stood beside a wheel.'),
(1, 26, 10, 6, 'When the LORD commanded the man clothed in linen, saying, “Take fire from within the wheelwork, from among the cherubim,” the man went in and stood beside a wheel.'),
(5, 26, 10, 6, 'And when he had instructed the man who was clothed with linen, saying, “Take fire from the midst of the wheels that are between the cherubim,” he entered and stood next to the wheel.'),
(7, 26, 10, 6, 'And when he had commanded the man that was clothed with linen, saying: Take fire from the midst of the wheels that are between the cherubims: he went in and stood beside the wheel,'),
(4, 26, 10, 7, 'And one cherub stretched forth his hand from between the cherubim to the fire that was between the cherubim, and took thereof, and put it into the hands of him that was clothed with linen: who took it, and went out.'),
(12, 26, 10, 7, 'And one cherub stretched forth his hand from between the cherubim, to the fire that was between the cherubim, and took of it, and put it into the hands of him that was clothed with linen: who took it, and went out.'),
(3, 26, 10, 7, 'And the cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took thereof, and put it into the hands of him that was clothed in linen, who took it and went out.'),
(8, 26, 10, 7, 'And the cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took thereof, and put it into the hands of him that was clothed in linen, who took it and went out.'),
(9, 26, 10, 7, 'And the cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took thereof, and put it into the hands of him that was clothed in linen, who took it and went out.'),
(6, 26, 10, 7, 'And the cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took and put it into the hands of him [that was] clothed with linen; who took [it], and went out.'),
(14, 26, 10, 7, 'that the one cherub putteth forth his hand from between the cherubs unto the fire that is between the cherubs, and lifteth up, and giveth into the hands of him who is clothed with linen, and he receiveth, and cometh forth.'),
(11, 26, 10, 7, 'And the cherub will stretch forth his hand from between the cherubs to the fire which is between the cherubs, and he will lift up and will give into the fists of him clothed with linen: and he will take and he went forth.'),
(13, 26, 10, 7, 'The cherub stretched forth his hand from between the cherubim to the fire that was between the cherubim, and took of it, and put it into the hands of him who was clothed in linen, who took it and went out.'),
(10, 26, 10, 7, 'The cherub stretched forth his hand from between the cherubim to the fire that was between the cherubim, and took of it, and put it into the hands of him who was clothed in linen, who took it and went out.'),
(1, 26, 10, 7, 'Then one of the cherubim reached out his hand and took some of the fire that was among them. And he put it into the hands of the man clothed in linen, who received it and went out.'),
(5, 26, 10, 7, 'And one cherub extended his hand, from the midst of the cherubim, to the fire that was between the cherubim. And he took and gave it into the hands of the one who was clothed with linen, and he accepted it and went forth.'),
(7, 26, 10, 7, 'And one cherub stretched out his arm from the midst of the cherubims to the fire that was between the cherubims: and he took, and put it into the hands of him that was clothed with linen: who took it and went forth.'),
(4, 26, 10, 8, 'And there appeared in the cherubim the form of a man’s hand under their wings.'),
(12, 26, 10, 8, 'And there appeared in the cherubim the form of a man’s hand under their wings.'),
(3, 26, 10, 8, 'And there appeared in the cherubim the form of a man’s hand under their wings.'),
(8, 26, 10, 8, 'And there appeared in the cherubim the form of a man’s hand under their wings.'),
(9, 26, 10, 8, 'And there appeared in the cherubim the form of a man’s hand under their wings.'),
(6, 26, 10, 8, 'And there appeared in the cherubim the form of a man’s hand under their wings.'),
(14, 26, 10, 8, 'And there appeareth in the cherubs the form of a hand of man under their wings,'),
(11, 26, 10, 8, 'And there will be seen to the cherubs the form of a man’s hand under their wings.'),
(13, 26, 10, 8, 'There appeared in the cherubim the form of a man’s hand under their wings.'),
(10, 26, 10, 8, 'There appeared in the cherubim the form of a man’s hand under their wings.'),
(1, 26, 10, 8, '(The cherubim appeared to have the form of human hands under their wings.)'),
(5, 26, 10, 8, 'And there appeared amid the cherubim the likeness of the hand of a man, under their wings.'),
(7, 26, 10, 8, 'And there appeared in the cherubims the likeness of a man’s hand under their wings.'),
(4, 26, 10, 9, 'And when I looked, behold the four wheels by the cherubim, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the color of a beryl stone.'),
(12, 26, 10, 9, 'And when I looked, behold the four wheels by the cherubim, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the color of a beryl stone.'),
(3, 26, 10, 9, 'And I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like unto a beryl stone.'),
(8, 26, 10, 9, 'And I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub: and the appearance of the wheels was as the colour of a beryl stone.'),
(9, 26, 10, 9, 'And I looked, and behold four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was as the colour of a beryl stone.'),
(6, 26, 10, 9, 'And I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was as the look of a chrysolite stone.'),
(14, 26, 10, 9, 'and I look, and lo, four wheels near the cherubs, one wheel near the one cherub, and another wheel near the other cherub, and the appearance of the wheels is as the colour of a beryl stone.'),
(11, 26, 10, 9, 'And I shall see, and behold, the four wheels by the cherubs, one wheel by the one cherub, and one wheel by the one cherub: and the vision of the wheels as the eye of a stone of topaz.'),
(13, 26, 10, 9, 'I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like a beryl stone.'),
(10, 26, 10, 9, 'I looked, and look, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like a beryl stone.'),
(1, 26, 10, 9, 'Then I looked and saw four wheels beside the cherubim, one wheel beside each cherub. And the wheels gleamed like a beryl stone.'),
(5, 26, 10, 9, 'And I saw, and behold, there were four wheels beside the cherubim. One wheel was next to one cherub, and another wheel was next to another cherub. And the appearance of the wheels was like the sight of the chrysolite stone.'),
(7, 26, 10, 9, 'And I saw, and behold there were four wheels by the cherubims: one wheel by one cherub, and another wheel by an- other cherub: and the appearance of the wheels was to the sight like the chrysolite stone:'),
(4, 26, 10, 10, 'And as for their appearances, they four had one likeness, as if a wheel had been in the middle of a wheel.'),
(12, 26, 10, 10, 'And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel.'),
(3, 26, 10, 10, 'And as for their appearance, they four had one likeness, as if a wheel had been within a wheel.'),
(8, 26, 10, 10, 'And as for their appearance, they four had one likeness, as if a wheel had been within a wheel.'),
(9, 26, 10, 10, 'And as for their appearance, they four had one likeness, as if a wheel had been within a wheel.'),
(6, 26, 10, 10, 'And as for their appearance, they four had one likeness, as if a wheel were in the midst of a wheel.'),
(14, 26, 10, 10, 'As to their appearances, one likeness is to them four, as it were the wheel in the midst of the wheel.'),
(11, 26, 10, 10, 'And their appearances one likeness to them four, as the wheel will be in the midst of the wheel.'),
(13, 26, 10, 10, 'As for their appearance, the four of them had one likeness, like a wheel within a wheel.'),
(10, 26, 10, 10, 'As for their appearance, the four of them had the same likeness, like a wheel within a wheel.'),
(1, 26, 10, 10, 'As for their appearance, all four had the same form, like a wheel within a wheel.'),
(5, 26, 10, 10, 'And in their appearance, each one of the four were similar, as if a wheel were in the midst of a wheel.'),
(7, 26, 10, 10, 'And as to their appearance, all four were alike: as if a wheel were in the midst of a wheel.'),
(4, 26, 10, 11, 'When they went, they went on their four sides; they turned not as they went, but to the place where the head looked they followed it; they turned not as they went.'),
(12, 26, 10, 11, 'When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked, they followed it; they turned not as they went.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 26, 10, 11, 'When they went, they went in their four directions: they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.'),
(8, 26, 10, 11, 'When they went, they went upon their four sides: they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.'),
(9, 26, 10, 11, 'When they went, they went toward their four sides; they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.'),
(6, 26, 10, 11, 'When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it: they turned not as they went.'),
(14, 26, 10, 11, 'In their going, on their four sides they go; they turn not round in their going, for to the place whither the head turneth, after it they go, they turn not round in their going.'),
(11, 26, 10, 11, 'In their going, upon their four sides they will go; they will not turn in their going, for to the place where the head will turn after it will they go; they will not turn in their going.'),
(13, 26, 10, 11, 'When they went, they went in their four directions: they didn’t turn as they went, but to the place where the head looked they followed it; they didn’t turn as they went.'),
(10, 26, 10, 11, 'When they went, they went in their four directions: they didn’t turn as they went, but to the place where the head looked they followed it; they didn’t turn as they went.'),
(1, 26, 10, 11, 'When they moved, they would go in any of the four directions, without turning as they moved. For wherever the head faced, the cherubim would go in that direction, without turning as they moved.'),
(5, 26, 10, 11, 'And when they went, they advanced in four parts. And they did not turn as they went. Instead, to the place to which they were inclined to go at first, the rest also followed, and they did not turn back.'),
(7, 26, 10, 11, 'And when they went, they went by four ways: and they turned not when they went: but to the place whither they first turned, the rest also followed, and did not turn back.'),
(4, 26, 10, 12, 'And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.'),
(12, 26, 10, 12, 'And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes on every side, even the wheels that they four had.'),
(3, 26, 10, 12, 'And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.'),
(8, 26, 10, 12, 'And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.'),
(9, 26, 10, 12, 'And their whole body, and their backs, and their hands, and their wings, and the wheels were full of eyes round about, even the wheels that they four had.'),
(6, 26, 10, 12, 'And their whole body, and their backs, and their hands, and their wings, and the wheels were full of eyes round about, in them four [and] their wheels.'),
(14, 26, 10, 12, 'And all their flesh, and their backs, and their hands, and their wings, and the wheels, are full of eyes round about; to them four are their wheels.'),
(11, 26, 10, 12, 'And all their flesh, and their back, and their hands, and their wings, and the wheels being filled with eyes round about, the wheels to them four.'),
(13, 26, 10, 12, 'Their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes all around, even the wheels that the four of them had.'),
(10, 26, 10, 12, 'Their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes all around, even the wheels that the four of them had.'),
(1, 26, 10, 12, 'Their entire bodies, including their backs, hands, and wings, were full of eyes all around, as were their four wheels.'),
(5, 26, 10, 12, 'And their entire body, with their necks and their hands and their wings and the circles, were full of eyes all around the four wheels.'),
(7, 26, 10, 12, 'And their whole body, and their necks, and their hands, and their wings, and the circles were full of eyes, round about the four wheels.'),
(4, 26, 10, 13, 'As for the wheels, it was cried to them in my hearing, O wheel.'),
(12, 26, 10, 13, 'As for the wheels, it was cried to them in my hearing, O wheel.'),
(3, 26, 10, 13, 'As for the wheels, they were called in my hearing, the whirling wheels.'),
(8, 26, 10, 13, 'As for the wheels, they were called in my hearing, the whirling wheels.'),
(9, 26, 10, 13, 'As for the wheels, they were called in my hearing The wheelwork.'),
(6, 26, 10, 13, 'As for the wheels, they were called in my hearing, Galgal.'),
(14, 26, 10, 13, 'To the wheels—to them is one calling in mine ears, ‘O wheel!’'),
(11, 26, 10, 13, 'To the wheels to them was called, Gilgal! in mine ears.'),
(13, 26, 10, 13, 'As for the wheels, they were called in my hearing, the whirling wheels.'),
(10, 26, 10, 13, 'As for the wheels, they were called in my hearing, “the whirling wheels.”'),
(1, 26, 10, 13, 'I heard the wheels being called “the whirling wheels.”'),
(5, 26, 10, 13, 'And in my hearing, he called these wheels: “constantly changing.”'),
(7, 26, 10, 13, 'And these wheels he called voluble, in my hearing.'),
(4, 26, 10, 14, 'And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.'),
(12, 26, 10, 14, 'And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.'),
(3, 26, 10, 14, 'And every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third face the face of a lion, and the fourth the face of an eagle.'),
(8, 26, 10, 14, 'And every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.'),
(9, 26, 10, 14, 'And every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.'),
(6, 26, 10, 14, 'And every one had four faces: the first face was the face of a cherub, and the second face the face of a man, and the third the face of a lion, and the fourth the face of an eagle.'),
(14, 26, 10, 14, 'And four faces are to each; the face of the one is the face of the cherub, and the face of the second the face of man, and of the third the face of a lion, and of the fourth the face of an eagle.'),
(11, 26, 10, 14, 'And four faces to the one: the one face the face of the cherub, and the second face the face of a man, and the third, the face of a lion, and the fourth, the face of an eagle.'),
(13, 26, 10, 14, 'Every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third face the face of a lion, and the fourth the face of an eagle.'),
(10, 26, 10, 14, 'Every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third face the face of a lion, and the fourth the face of an eagle.'),
(1, 26, 10, 14, 'Each of the cherubim had four faces: the first face was that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.'),
(5, 26, 10, 14, 'Now each one had four faces. One face was the face of a cherub, and the second face was the face of a man, and in the third was the face of a lion, and in the fourth was the face of an eagle.'),
(7, 26, 10, 14, 'And every one had four faces: one face was the face of a cherub, and the second face, the face of a man: and in the third was the face of a lion: and in the fourth the face of an eagle.'),
(4, 26, 10, 15, 'And the cherubim were lifted up. This is the living creature that I saw by the river of Chebar.'),
(12, 26, 10, 15, 'And the cherubim were lifted up. This is the living creature that I saw by the river of Kebar.'),
(3, 26, 10, 15, 'And the cherubim mounted up: this is the living creature that I saw by the river Chebar.'),
(8, 26, 10, 15, 'And the cherubim mounted up: this is the living creature that I saw by the river Chebar.'),
(9, 26, 10, 15, 'And the cherubim mounted up—this is the living creature that I saw by the river Chebar.'),
(6, 26, 10, 15, 'And the cherubim mounted up. This was the living creature that I saw by the river Chebar.'),
(14, 26, 10, 15, 'And the cherubs are lifted up, it is the living creature that I saw by the river Chebar.'),
(11, 26, 10, 15, 'And the cherubs will be lifted up. This the living creature which I saw by the river Chebar.'),
(13, 26, 10, 15, 'The cherubim mounted up: this is the living creature that I saw by the river Chebar.'),
(10, 26, 10, 15, 'The cherubim mounted up: this is the living creature that I saw by the river Chebar.'),
(1, 26, 10, 15, 'Then the cherubim rose upward. These were the living creatures I had seen by the River Kebar.'),
(5, 26, 10, 15, 'And the cherubim were lifted up. This is the living creature, which I had seen beside the river Chebar.'),
(7, 26, 10, 15, 'And the cherubims were lifted up: this is the living creature that I had seen by the river Chobar.'),
(4, 26, 10, 16, 'And when the cherubim went, the wheels went by them: and when the cherubim lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.'),
(12, 26, 10, 16, 'And when the cherubim went, the wheels went by them: and when the cherubim lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.'),
(3, 26, 10, 16, 'And when the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels also turned not from beside them.'),
(8, 26, 10, 16, 'And when the cherubim went, the wheels went beside them: and when the cherubim lifted up their wings to mount up from the earth, the wheels also turned not from beside them.'),
(9, 26, 10, 16, 'And when the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.'),
(6, 26, 10, 16, 'And when the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.'),
(14, 26, 10, 16, 'And in the going of the cherubs, the wheels go beside them; and in the cherubs lifting up their wings to be high above the earth, the wheels turn not round, even they, from being beside them.'),
(11, 26, 10, 16, 'And in the going of the cherubs, the wheels by them will go: and in the lifting up of the cherubs their wings to rise up from the earth, the wheels they also from beside them will not turn.'),
(13, 26, 10, 16, 'When the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels also didn’t turn from beside them.'),
(10, 26, 10, 16, 'When the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels also didn’t turn from beside them.'),
(1, 26, 10, 16, 'When the cherubim moved, the wheels moved beside them, and even when they spread their wings to rise from the ground, the wheels did not veer away from their side.'),
(5, 26, 10, 16, 'And when the cherubim advanced, the wheels also went beside them. And when the cherubim lifted up their wings in order to be raised up from the earth, the wheels did not remain behind, but they also were beside them.'),
(7, 26, 10, 16, 'And when the cherubims went, the wheels also went by them: and when the cherubims lifted up their wings, to mount up from the earth, the wheels stayed not behind, but were by them.'),
(4, 26, 10, 17, 'When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the spirit of the living creature was in them.'),
(12, 26, 10, 17, 'When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the spirit of the living creature was in them.'),
(3, 26, 10, 17, 'When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.'),
(8, 26, 10, 17, 'When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.'),
(9, 26, 10, 17, 'When they stood, these stood, and when they mounted up, these mounted up with them; for the spirit of the living creature was in them.'),
(6, 26, 10, 17, 'When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.'),
(14, 26, 10, 17, 'In their standing they stand, and in their exaltation they are exalted with them: for the living spirit is in them.'),
(11, 26, 10, 17, 'In their standing, they will stand: and in their rising, they will rise with them: for the spirit of life was in them:'),
(13, 26, 10, 17, 'When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.'),
(10, 26, 10, 17, 'When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.'),
(1, 26, 10, 17, 'When the cherubim stood still, the wheels also stood still, and when they ascended, the wheels ascended with them, for the spirit of the living creatures was in the wheels.'),
(5, 26, 10, 17, 'When they were standing, these stood still. And when they were lifted up, these were lifted up. For the spirit of life was in them.'),
(7, 26, 10, 17, 'When they stood, these stood: and when they were lifted up, these were lifted up: for the spirit of life was in them.'),
(4, 26, 10, 18, 'Then the glory of the LORD departed from off the threshold of the house, and stood over the cherubim.'),
(12, 26, 10, 18, 'Then the glory of the LORD departed from off the threshhold of the house, and stood over the cherubim.'),
(3, 26, 10, 18, 'And the glory of Jehovah went forth from over the threshold of the house, and stood over the cherubim.'),
(8, 26, 10, 18, 'And the glory of the LORD went forth from over the threshold of the house, and stood over the cherubim.'),
(9, 26, 10, 18, 'And the glory of the LORD went forth from off the threshold of the house, and stood over the cherubim.'),
(6, 26, 10, 18, 'And the glory of Jehovah departed from over the threshold of the house, and stood over the cherubim.'),
(14, 26, 10, 18, 'And go forth doth the honour of Jehovah from off the threshold of the house, and standeth over the cherubs,'),
(11, 26, 10, 18, 'And the glory of Jehovah went forth from off the threshold of the house, and it will stand over the cherubs.'),
(13, 26, 10, 18, 'The glory of Yahweh went forth from over the threshold of the house, and stood over the cherubim.'),
(10, 26, 10, 18, 'The glory of the LORD went forth from over the threshold of the house, and stood over the cherubim.'),
(1, 26, 10, 18, 'Then the glory of the LORD moved away from the threshold of the temple and stood above the cherubim.'),
(5, 26, 10, 18, 'And the glory of the Lord went forth from the threshold of the temple, and stood above the cherubim.'),
(7, 26, 10, 18, 'And the glory of the Lord went forth from the threshold of the temple: and stood over the cherubims.'),
(4, 26, 10, 19, 'And the cherubim lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD’s house; and the glory of the God of Israel was over them above.'),
(12, 26, 10, 19, 'And the cherubim lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east-gate of the LORD’S house; and the glory of the God of Israel was over them above.'),
(3, 26, 10, 19, 'And the cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them: and they stood at the door of the east gate of Jehovah’s house; and the glory of the God of Israel was over them above.'),
(8, 26, 10, 19, 'And the cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them: and they stood at the door of the east gate of the LORD’S house; and the glory of the God of Israel was over them above.'),
(9, 26, 10, 19, 'And the cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them; and they stood at the door of the east gate of the LORD’S house; and the glory of the God of Israel was over them above.'),
(6, 26, 10, 19, 'And the cherubim lifted up their wings, and mounted up from the earth in my sight, when they went out; and the wheels were beside them; and they stood at the door of the east gate of Jehovah’s house; and the glory of the God of Israel was over them above.'),
(14, 26, 10, 19, 'and the cherubs lift up their wings, and are lifted up from the earth before mine eyes; in their going forth, the wheels also are over-against them, and he standeth at the opening of the east gate of the house of Jehovah, and the honour of the God of Israel is over them from above.'),
(11, 26, 10, 19, 'And the cherubs will lift up their wings, and will rise from the earth before mine eyes: in their going forth and the wheels with them, and they will stand at the door of the eastern gate of the house of Jehovah; and the glory of the God of Israel over them from above.'),
(13, 26, 10, 19, 'The cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them: and they stood at the door of the east gate of Yahweh’s house; and the glory of the God of Israel was over them above.'),
(10, 26, 10, 19, 'The cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them: and they stood at the door of the east gate of the LORD’s house; and the glory of the God of Israel was over them above.'),
(1, 26, 10, 19, 'As I watched, the cherubim lifted their wings and rose up from the ground, with the wheels beside them as they went. And they stopped at the entrance of the east gate of the house of the LORD, with the glory of the God of Israel above them.'),
(5, 26, 10, 19, 'And the cherubim, lifting up their wings, were raised up from the earth in my sight. And as they went away, the wheels also followed. And it stood at the entrance to the east gate of the house of the Lord. And the glory of the God of Israel was over them.'),
(7, 26, 10, 19, 'And the cherubims lifting up their wings, were raised from the earth before me: and as they went out, the wheels also followed: and it stood in the entry of the east gate of the house of the Lord: and the glory of the God of Israel was over them.'),
(4, 26, 10, 20, 'This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubim.'),
(12, 26, 10, 20, 'This is the living creature that I saw under the God of Israel by the river of Kebar; and I knew that they were the cherubim.'),
(3, 26, 10, 20, 'This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.'),
(8, 26, 10, 20, 'This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.'),
(9, 26, 10, 20, 'This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.'),
(6, 26, 10, 20, 'This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.'),
(14, 26, 10, 20, 'It is the living creature that I saw under the God of Israel by the river Chebar, and I know that they are cherubs.'),
(11, 26, 10, 20, 'This the living creature I saw under the God of Israel by the river Chebar; and I shall know that they are the cherubs.'),
(13, 26, 10, 20, 'This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.'),
(10, 26, 10, 20, 'These were the living creatures that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.'),
(1, 26, 10, 20, 'These were the living creatures I had seen beneath the God of Israel by the River Kebar, and I knew that they were cherubim.'),
(5, 26, 10, 20, 'This is the living creature, which I saw under the God of Israel beside the river Chebar. And I understood that they were cherubim.'),
(7, 26, 10, 20, 'This is the living creature, which I saw under the God of Israel by the river Chobar: and I understood that they were cherubims.'),
(4, 26, 10, 21, 'Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.'),
(12, 26, 10, 21, 'Every one had four faces each, and every one four wings; and the likeness of the hands of a man was under their wings.'),
(3, 26, 10, 21, 'Every one had four faces, and every one four wings; and the likeness of the hands of a man was under their wings.'),
(8, 26, 10, 21, 'Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.'),
(9, 26, 10, 21, 'Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.'),
(6, 26, 10, 21, 'Each one had four faces, and every one four wings; and the likeness of the hands of a man was under their wings.'),
(14, 26, 10, 21, 'Four faces are to each, and four wings to each, and the likeness of the hands of man is under their wings.'),
(11, 26, 10, 21, 'Four, four faces to the one, and four wings to the one; and the likeness of the hands of a man under their wings.'),
(13, 26, 10, 21, 'Every one had four faces, and every one four wings; and the likeness of the hands of a man was under their wings.'),
(10, 26, 10, 21, 'Every one had four faces, and every one four wings; and the likeness of the hands of a man was under their wings.'),
(1, 26, 10, 21, 'Each had four faces and four wings, with what looked like human hands under their wings.'),
(5, 26, 10, 21, 'Each one had four faces, and each one had four wings. And the likeness of the hand of a man was under their wings.'),
(7, 26, 10, 21, 'Each one had four faces, and each one had four wings: and the likeness of a man’s hand was under their wings.'),
(4, 26, 10, 22, 'And the likeness of their faces was the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.'),
(12, 26, 10, 22, 'And the likeness of their faces was the same faces which I saw by the river of Kebar, their appearances and themselves: they went every one straight forward.'),
(3, 26, 10, 22, 'And as for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.'),
(8, 26, 10, 22, 'And as for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.'),
(9, 26, 10, 22, 'And as for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.'),
(6, 26, 10, 22, 'And as for the likeness of their faces, they were the faces which I had seen by the river Chebar—their appearance and themselves: they went every one straight before them.'),
(14, 26, 10, 22, 'As to the likeness of their faces, they are the faces that I saw by the river Chebar, their appearances and themselves; each straight forward they go.'),
(11, 26, 10, 22, 'And the likeness of their faces these faces which I saw upon the river Chebar, their appearance and themselves: they will go each over against his face.'),
(13, 26, 10, 22, 'As for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.'),
(10, 26, 10, 22, 'As for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.'),
(1, 26, 10, 22, 'Their faces looked like the faces I had seen by the River Kebar. Each creature went straight ahead.'),
(5, 26, 10, 22, 'And, concerning the appearance of their faces, these were the same faces that I had seen beside the river Chebar, and the gaze and force of each one of them was to go before his face.'),
(7, 26, 10, 22, 'And as to the likeness of their faces, they were the same faces which I had seen by the river Chobar, and their looks, and the impulse of every one to go straight forward.'),
(4, 26, 11, 1, 'Moreover the spirit lifted me up, and brought me to the east gate of the LORD’s house, which looks eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.'),
(12, 26, 11, 1, 'Moreover the spirit lifted me up, and brought me to the east-gate of the LORD’S house, which looketh eastward: and behold, at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.'),
(3, 26, 11, 1, 'Moreover the Spirit lifted me up, and brought me unto the east gate of Jehovah’s house, which looketh eastward: and behold, at the door of the gate five and twenty men; and I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.'),
(8, 26, 11, 1, 'Moreover the spirit lifted me up, and brought me unto the east gate of the LORD’S house, which looketh eastward: and behold, at the door of the gate five and twenty men; and I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.'),
(9, 26, 11, 1, 'Then a spirit lifted me up, and brought me unto the east gate of the LORD’S house, which looketh eastward; and behold at the door of the gate five and twenty men; and I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.'),
(6, 26, 11, 1, 'And the Spirit lifted me up, and brought me unto the east gate of Jehovah’s house, which looketh eastward; and behold, at the door of the gate were five and twenty men; and I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.'),
(14, 26, 11, 1, 'And lift me up doth a spirit, and it bringeth me in unto the east gate of the house of Jehovah, that is facing the east, and lo, at the opening of the gate twenty and five men, and I see in their midst Jaazaniah son of Azzur, and Pelatiah son of Benaiah, heads of the people.'),
(11, 26, 11, 1, 'And the spirit will lift me up and bring me to the east gate of the house of Jehovah looking to the east: and behold, in the door of the gate, twenty and five men; and I shall see in the midst of them Jaazaniah, son of Azur, and Pelatiah, son of Benaiah, chiefs of the people.'),
(13, 26, 11, 1, 'Moreover the Spirit lifted me up, and brought me to the east gate of Yahweh’s house, which looks eastward: and see, at the door of the gate twenty-five men; and I saw in their midst Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.'),
(10, 26, 11, 1, 'Moreover the Spirit lifted me up, and brought me to the east gate of the LORD’s house, which looks eastward: and see, at the door of the gate twenty-five men; and I saw in their midst Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, officials of the people.'),
(1, 26, 11, 1, 'Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. And there at the entrance of the gate were twenty-five men. Among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, who were leaders of the people.'),
(5, 26, 11, 1, 'And the Spirit lifted me up, and he brought me to the east gate of the house of the Lord, which looks toward the rising of the sun. And behold, at the entrance to the gate were twenty-five men. And I saw, in their midst, Jaazaniah, the son of Azzur, and Pelatiah, the son of Benaiah, leaders of the people.'),
(7, 26, 11, 1, 'And the spirit lifted me up, and brought me into the east gate of the house of the Lord, which looketh towards the rising of the sun: and behold in the entry of the gate five and twenty men: and I saw in the midst of them Jezonias the son of Azur, and Pheltias the son of Banaias, princes of the people.'),
(4, 26, 11, 2, 'Then said he to me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:'),
(12, 26, 11, 2, 'Then said he to me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:'),
(3, 26, 11, 2, 'And he said unto me, Son of man, these are the men that devise iniquity, and that give wicked counsel in this city;'),
(8, 26, 11, 2, 'And he said unto me, Son of man, these are the men that devise iniquity, and that give wicked counsel in this city.'),
(9, 26, 11, 2, 'And He said unto me: ‘Son of man, these are the men that devise iniquity, and that give wicked counsel in this city;'),
(6, 26, 11, 2, 'And he said unto me, Son of man, these are the men that devise iniquity, and give wicked counsel in this city:'),
(14, 26, 11, 2, 'And He saith unto me, ‘Son of man, these are the men who are devising iniquity, and who are giving evil counsel in this city;'),
(11, 26, 11, 2, 'And he will say to say to me, Son of man, these the men purposing vanity and counseling evil counsel in this city.'),
(13, 26, 11, 2, 'He said to me, Son of man, these are the men who devise iniquity, and who give wicked counsel in this city;'),
(10, 26, 11, 2, 'He said to me, “Son of man, these are the men who devise iniquity, and who give wicked counsel in this city;'),
(1, 26, 11, 2, 'And the LORD said to me, “Son of man, these are the men who plot evil and give wicked counsel in this city.'),
(5, 26, 11, 2, 'And he said to me: “Son of man, these are men who devise iniquity. And they offer a wicked counsel in this city,'),
(7, 26, 11, 2, 'And he said to me: Son of man, these are the men that study iniquity, and frame a wicked counsel in this city,'),
(4, 26, 11, 3, 'Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.'),
(12, 26, 11, 3, 'Who say, It is not near; let us build houses: this city is the caldron, and we are the flesh.'),
(3, 26, 11, 3, 'that say, The time is not near to build houses: this city is the caldron, and we are the flesh.'),
(8, 26, 11, 3, 'which say, The time is not near to build houses: this city is the caldron, and we be the flesh.'),
(9, 26, 11, 3, 'that say: The time is not near to build houses! this city is the caldron, and we are the flesh.'),
(6, 26, 11, 3, 'who say, It is not the time to build houses: this is the cauldron, and we are the flesh.'),
(14, 26, 11, 3, 'who are saying, It is not near—to build houses, it is the pot, and we the flesh.'),
(11, 26, 11, 3, 'Saying, It not being near; build houses: this the pot, and we the flesh.'),
(13, 26, 11, 3, 'who say, The time is not near to build houses: this is the caldron, and we are the meat.'),
(10, 26, 11, 3, 'who say, ‘The time is not near to build houses: this is the caldron, and we are the meat.’'),
(1, 26, 11, 3, 'They are saying, ‘Is not the time near to build houses? The city is the cooking pot, and we are the meat.’'),
(5, 26, 11, 3, 'saying: ‘Was it so long ago that houses were being built? This city is a cooking pot, and we are the meat.’'),
(7, 26, 11, 3, 'Saying: Were not houses lately built? This city is the caldron, and we the flesh.'),
(4, 26, 11, 4, 'Therefore prophesy against them, prophesy, O son of man.'),
(12, 26, 11, 4, 'Therefore prophesy against them, prophesy, O son of man.'),
(3, 26, 11, 4, 'Therefore prophesy against them, prophesy, O son of man.'),
(8, 26, 11, 4, 'Therefore prophesy against them, prophesy, O son of man.'),
(9, 26, 11, 4, 'Therefore prophesy against them, prophesy, O son of man.’'),
(6, 26, 11, 4, 'Therefore prophesy against them, prophesy, son of man.'),
(14, 26, 11, 4, 'Therefore prophesy concerning them, prophesy, son of man.’'),
(11, 26, 11, 4, 'For this, prophesy against them, prophesy, thou son of man.'),
(13, 26, 11, 4, 'Therefore prophesy against them, prophesy, son of man.'),
(10, 26, 11, 4, 'Therefore prophesy against them, prophesy, son of man.”'),
(1, 26, 11, 4, 'Therefore prophesy against them; prophesy, O son of man!”'),
(5, 26, 11, 4, 'Therefore, prophesy against them, prophesy, O son of man.”'),
(7, 26, 11, 4, 'Therefore prophesy against them, prophesy, thou son of man.'),
(4, 26, 11, 5, 'And the Spirit of the LORD fell on me, and said to me, Speak; Thus said the LORD; Thus have you said, O house of Israel: for I know the things that come into your mind, every one of them.'),
(12, 26, 11, 5, 'And the spirit of the LORD fell upon me, and said to me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.'),
(3, 26, 11, 5, 'And the Spirit of Jehovah fell upon me, and he said unto me, Speak, Thus saith Jehovah: Thus have ye said, O house of Israel; for I know the things that come into your mind.'),
(8, 26, 11, 5, 'And the spirit of the LORD fell upon me, and he said unto me, Speak, Thus saith the LORD: Thus have ye said, O house of Israel; for I know the things that come into your mind.'),
(9, 26, 11, 5, 'And the spirit of the LORD fell upon me, and He said unto me: ‘Speak: Thus saith the LORD: Thus have ye said, O house of Israel; for I know the things that come into your mind.'),
(6, 26, 11, 5, 'And the Spirit of Jehovah fell on me, and said unto me, Speak, Thus saith Jehovah: Thus have ye said, O house of Israel; and the things that come into your mind, I know them.'),
(14, 26, 11, 5, 'And fall upon me doth the Spirit of Jehovah, and He saith unto me, ‘Say: Thus said Jehovah: Rightly ye have said, O house of Israel, And the steps of your spirit I have known.'),
(11, 26, 11, 5, 'And the spirit of Jehovah will fall upon me, and he will say to me, Say, Thus said Jehovah; Thus ye said, O house of Israel: and the risings of your spirit, I knew it.'),
(13, 26, 11, 5, 'The Spirit of Yahweh fell on me, and he said to me, Speak, Thus says Yahweh: Thus you have said, house of Israel; for I know the things that come into your mind.'),
(10, 26, 11, 5, 'The Spirit of the LORD fell on me, and he said to me, “Speak, Thus says the LORD: ‘Thus you have said, house of Israel; for I know the things that come into your mind.'),
(1, 26, 11, 5, 'And the Spirit of the LORD fell upon me and told me to declare that this is what the LORD says: “That is what you are thinking, O house of Israel; and I know the thoughts that arise in your minds.'),
(5, 26, 11, 5, 'And the Spirit of the Lord fell upon me, and he said to me: “Speak: Thus says the Lord: So have you spoken, O house of Israel. And I know the thoughts of your heart.'),
(7, 26, 11, 5, 'And the spirit of the Lord fell upon me, and said to me: Speak: Thus saith the Lord: Thus have you spoken, O house of Israel, for I know the thoughts of your heart.'),
(4, 26, 11, 6, 'You have multiplied your slain in this city, and you have filled the streets thereof with the slain.'),
(12, 26, 11, 6, 'Ye have multiplied your slain in this city, and ye have filled its streets with the slain.'),
(3, 26, 11, 6, 'Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.'),
(8, 26, 11, 6, 'Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.'),
(9, 26, 11, 6, 'Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.'),
(6, 26, 11, 6, 'Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.'),
(14, 26, 11, 6, 'Ye multiplied your wounded in this city, And filled its out-places with the wounded.'),
(11, 26, 11, 6, 'Ye multiplied your wounded in this city, and ye filled its streets with the wounded.'),
(13, 26, 11, 6, 'You have multiplied your slain in this city, and you have filled its streets with the slain.'),
(10, 26, 11, 6, 'You have multiplied your slain in this city, and you have filled its streets with the slain.’'),
(1, 26, 11, 6, 'You have multiplied those you killed in this city and filled its streets with the dead.'),
(5, 26, 11, 6, 'You have killed very many in this city, and you have filled its streets with the slain.'),
(7, 26, 11, 6, 'You have killed a great many in this city, and you have filled the streets thereof with the slain.'),
(4, 26, 11, 7, 'Therefore thus said the Lord GOD; Your slain whom you have laid in the middle of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the middle of it.'),
(12, 26, 11, 7, 'Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.'),
(3, 26, 11, 7, 'Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron; but ye shall be brought forth out of the midst of it.'),
(8, 26, 11, 7, 'Therefore thus saith the Lord GOD: Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but ye shall be brought forth out of the midst of it.'),
(9, 26, 11, 7, 'Therefore thus saith the Lord GOD: Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron; but ye shall be brought forth out of the midst of it.'),
(6, 26, 11, 7, 'Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and it is the cauldron; but you will I bring forth out of the midst of it.'),
(14, 26, 11, 7, 'Therefore, thus said the Lord Jehovah: Your wounded whom ye placed in its midst, They are the flesh, and it is the pot, And you he hath brought out from its midst.'),
(11, 26, 11, 7, 'For this, thus said the Lord Jehovah: Your wounded which ye set in her midst, they the flesh, and this the pot: and I brought you forth from its midst.'),
(13, 26, 11, 7, 'Therefore thus says the Lord Yahweh: Your slain whom you have laid in its midst, they are the meat, and this is the caldron; but you shall be brought out of its midst.'),
(10, 26, 11, 7, 'Therefore thus says the Lord GOD: ‘Your slain whom you have laid in its midst, they are the meat, and this is the caldron; but I will bring you out of it.'),
(1, 26, 11, 7, 'Therefore this is what the Lord GOD says: The slain you have laid within this city are the meat, and the city is the pot; but I will remove you from it.'),
(5, 26, 11, 7, 'Because of this, thus says the Lord God: Your slain, whom you have placed in its midst, these are the meat, and this city is the cooking pot. And I will draw you out of its midst.'),
(7, 26, 11, 7, 'Therefore thus saith the Lord God: Your slain, whom you have laid in the midst thereof, they are the flesh, and this is the caldron: and I will bring you forth out of the midst thereof.'),
(4, 26, 11, 8, 'You have feared the sword; and I will bring a sword on you, said the Lord GOD.'),
(12, 26, 11, 8, 'Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD.'),
(3, 26, 11, 8, 'Ye have feared the sword; and I will bring the sword upon you, saith the Lord Jehovah.'),
(8, 26, 11, 8, 'Ye have feared the sword; and I will bring the sword upon you, saith the Lord GOD.'),
(9, 26, 11, 8, 'Ye have feared the sword; and the sword will I bring upon you, saith the Lord GOD.'),
(6, 26, 11, 8, 'Ye have feared the sword, and I will bring a sword upon you, saith the Lord Jehovah.'),
(14, 26, 11, 8, 'A sword ye have feared, And a sword I bring in against you, An affirmation of the Lord Jehovah.'),
(11, 26, 11, 8, 'Ye feared the sword; and I will bring a sword upon you, says the Lord Jehovah.'),
(13, 26, 11, 8, 'You have feared the sword; and I will bring the sword on you, says the Lord Yahweh.'),
(10, 26, 11, 8, 'You have feared the sword; and I will bring the sword on you,’ says the Lord GOD.'),
(1, 26, 11, 8, 'You fear the sword, so I will bring the sword against you, declares the Lord GOD.'),
(5, 26, 11, 8, 'You have dread the sword, and so I will lead the sword over you, says the Lord God.'),
(7, 26, 11, 8, 'You have feared the sword, and I will bring the sword upon you, saith the Lord God.'),
(4, 26, 11, 9, 'And I will bring you out of the middle thereof, and deliver you into the hands of strangers, and will execute judgments among you.'),
(12, 26, 11, 9, 'And I will bring you out of the midst of it, and deliver you into the hands of strangers, and will execute judgments among you.'),
(3, 26, 11, 9, 'And I will bring you forth out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.'),
(8, 26, 11, 9, 'And I will bring you forth out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.'),
(9, 26, 11, 9, 'And I will bring you forth out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.'),
(6, 26, 11, 9, 'And I will bring you out of the midst of it, and give you into the hands of strangers, and will execute judgments among you.'),
(14, 26, 11, 9, 'And I have brought you out of its midst, And given you into the hand of strangers, And I have done among you judgments.'),
(11, 26, 11, 9, 'And I brought you from its midst, and I gave you into the hand of strangers and I did judgment upon you.'),
(13, 26, 11, 9, 'I will bring you forth out of its midst, and deliver you into the hands of strangers, and will execute judgments among you.'),
(10, 26, 11, 9, '‘I will bring you forth out of its midst, and deliver you into the hands of strangers, and will execute judgments among you.'),
(1, 26, 11, 9, 'I will bring you out of the city and deliver you into the hands of foreigners, and I will execute judgments against you.'),
(5, 26, 11, 9, 'And I will cast you out of its midst, and I will give you over to the hand of the enemies, and I will execute judgments among you.'),
(7, 26, 11, 9, 'And I will cast you out of the midst thereof, and I will deliver you into the hand of the enemies, and I will execute judgments upon you.'),
(4, 26, 11, 10, 'You shall fall by the sword; I will judge you in the border of Israel; and you shall know that I am the LORD.'),
(12, 26, 11, 10, 'Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.'),
(3, 26, 11, 10, 'Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am Jehovah.'),
(8, 26, 11, 10, 'Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.'),
(9, 26, 11, 10, 'Ye shall fall by the sword: I will judge you upon the border of Israel; and ye shall know that I am the LORD.'),
(6, 26, 11, 10, 'Ye shall fall by the sword; I will judge you in the borders of Israel; and ye shall know that I [am] Jehovah.'),
(14, 26, 11, 10, 'By the sword ye do fall, On the border of Israel I do judge you, And ye have known that I am Jehovah.'),
(11, 26, 11, 10, 'By the sword shall ye fall upon the bound of Israel; I will judge you and ye shall know that I am Jehovah.'),
(13, 26, 11, 10, 'You shall fall by the sword; I will judge you in the border of Israel; and you shall know that I am Yahweh.'),
(10, 26, 11, 10, 'You shall fall by the sword; I will judge you in the border of Israel; and you shall know that I am the LORD.'),
(1, 26, 11, 10, 'You will fall by the sword, and I will judge you even to the borders of Israel. Then you will know that I am the LORD.'),
(5, 26, 11, 10, 'You will fall by the sword. I will judge you within the borders of Israel. And you shall know that I am the Lord.'),
(7, 26, 11, 10, 'You shall fall by the sword: I will judge you in the borders of Israel, and you shall know that I am the Lord.'),
(4, 26, 11, 11, 'This city shall not be your caldron, neither shall you be the flesh in the middle thereof; but I will judge you in the border of Israel:'),
(12, 26, 11, 11, 'This city shall not be your caldron, neither shall ye be the flesh in the midst of it; but I will judge you in the border of Israel:'),
(3, 26, 11, 11, 'This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; I will judge you in the border of Israel;'),
(8, 26, 11, 11, 'This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; I will judge you in the border of Israel;'),
(9, 26, 11, 11, 'Though this city shall not be your caldron, ye shall be the flesh in the midst thereof; I will judge you upon the border of Israel;'),
(6, 26, 11, 11, 'This shall not be your cauldron, neither shall ye be the flesh in the midst of it: I will judge you in the borders of Israel;'),
(14, 26, 11, 11, 'It is not to you for a pot, Nor are ye in its midst for flesh, At the border of Israel I do judge you.'),
(11, 26, 11, 11, 'This shall not be to you for a pot, and ye shall not be in the midst of her for flesh; upon the bound of Israel will I judge you.'),
(13, 26, 11, 11, 'This shall not be your caldron, neither shall you be the meat in its midst; I will judge you in the border of Israel;'),
(10, 26, 11, 11, 'This shall not be your caldron, neither shall you be the meat in its midst; I will judge you in the border of Israel;'),
(1, 26, 11, 11, 'The city will not be a pot for you, nor will you be the meat within it. I will judge you even to the borders of Israel.'),
(5, 26, 11, 11, 'This city will not be a cooking pot for you, and you will not be like meat in its midst. I will judge you within the borders of Israel.'),
(7, 26, 11, 11, 'This shall not be as a caldron to you, and you shall not be as flesh in the midst thereof: I will judge you in the borders of Israel.'),
(4, 26, 11, 12, 'And you shall know that I am the LORD: for you have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.'),
(12, 26, 11, 12, 'And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are around you.'),
(3, 26, 11, 12, 'and ye shall know that I am Jehovah: for ye have not walked in my statutes, neither have ye executed mine ordinances, but have done after the ordinances of the nations that are round about you.'),
(8, 26, 11, 12, 'and ye shall know that I am the LORD: for ye have not walked in my statutes, neither have ye executed my judgments, but have done after the ordinances of the nations that are round about you.'),
(9, 26, 11, 12, 'and ye shall know that I am the LORD; for ye have not walked in My statutes, neither have ye executed Mine ordinances, but have done after the ordinances of the nations that are round about you.’'),
(6, 26, 11, 12, 'and ye shall know that I [am] Jehovah, in whose statutes ye have not walked, neither have done mine ordinances, but have done after the ordinances of the nations that are round about you.'),
(14, 26, 11, 12, 'And ye have known that I am Jehovah, For in My statutes ye have not walked, And My Judgments ye have not done, And according to the judgments of the nations Who are round about you—ye have done!’'),
(11, 26, 11, 12, 'And ye shall know That I am Jehovah: for in my laws ye went not, and my judgments ye did not; and according to the judgments of the nations round about you ye did.'),
(13, 26, 11, 12, 'and you shall know that I am Yahweh: for you have not walked in my statutes, neither have you executed my ordinances, but have done after the ordinances of the nations that are around you.'),
(10, 26, 11, 12, 'and you shall know that I am the LORD: for you have not walked in my statutes, neither have you executed my ordinances, but have done after the ordinances of the nations that are around you.’”'),
(1, 26, 11, 12, 'Then you will know that I am the LORD. For you have neither followed My statutes nor practiced My ordinances, but you have conformed to the ordinances of the nations around you.”'),
(5, 26, 11, 12, 'And you shall know that I am the Lord. For you have not walked in my precepts, and you have not accomplished my judgments. Instead, you have acted in accord with the judgments of the Gentiles, who are all around you.”'),
(7, 26, 11, 12, 'And you shall know that I am the Lord: because you have not walked in my commandments, and have not done my judgments, but you have done according to the judgments of the nations that; are round about you.'),
(4, 26, 11, 13, 'And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down on my face, and cried with a loud voice, and said, Ah Lord GOD! will you make a full end of the remnant of Israel?'),
(12, 26, 11, 13, 'And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then I fell down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?'),
(3, 26, 11, 13, 'And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord Jehovah! wilt thou make a full end of the remnant of Israel?'),
(8, 26, 11, 13, 'And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?'),
(9, 26, 11, 13, 'And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said: ‘Ah Lord GOD! wilt Thou make a full end of the remnant of Israel?’'),
(6, 26, 11, 13, 'And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. And I fell down on my face, and cried with a loud voice, and said, Ah, Lord Jehovah! wilt thou make a full end of the remnant of Israel?'),
(14, 26, 11, 13, 'And it cometh to pass, at my prophesying, that Pelatiah son of Benaiah is dying, and I fall on my face, and cry—a loud voice—and say, ‘Ah, Lord Jehovah, an end Thou art making of the remnant of Israel.’'),
(11, 26, 11, 13, 'And it will be as I prophesied, and Pelatiah son of Benaiah, died. And I shall fall upon my face and cry with a great voice, and saying, Ah. Lord Jehovah, thou makest a completion with the remnant of Israel.'),
(13, 26, 11, 13, 'It happened, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down on my face, and cried with a loud voice, and said, Ah Lord Yahweh! will you make a full end of the remnant of Israel?'),
(10, 26, 11, 13, 'It happened, when I prophesied, that Pelatiah the son of Benaiah died. Then I fell down on my face, and cried with a loud voice, and said, “Ah Lord GOD. Will you make a full end of the remnant of Israel?”'),
(1, 26, 11, 13, 'Now as I was prophesying, Pelatiah son of Benaiah died. Then I fell facedown and cried out in a loud voice, “Oh, Lord GOD, will You bring the remnant of Israel to a complete end?”'),
(5, 26, 11, 13, 'And it happened that, when I prophesied, Pelatiah, the son of Benaiah, died. And I fell upon my face, and I cried out with a loud voice, and I said: “Alas, alas, alas, O Lord God! Will you cause the consummation of the remnant of Israel?”'),
(7, 26, 11, 13, 'And it came to pass, when I prophesied, that Pheltias the son of Banaias died: and I fell down upon my face, and cried with a loud voice: and said: Alas, alas, alas, O Lord God: wilt thou make an end of all the remnant of Israel?'),
(4, 26, 11, 14, 'Again the word of the LORD came to me, saying,'),
(12, 26, 11, 14, 'Again the word of the LORD came to me, saying,'),
(3, 26, 11, 14, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 11, 14, 'And the word of the LORD came unto me, saying,'),
(9, 26, 11, 14, 'And the word of the LORD came unto me, saying:'),
(6, 26, 11, 14, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 11, 14, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 11, 14, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 11, 14, 'The word of Yahweh came to me, saying,'),
(10, 26, 11, 14, 'The word of the LORD came to me, saying,'),
(1, 26, 11, 14, 'Then the word of the LORD came to me, saying,'),
(5, 26, 11, 14, 'And the word of the Lord came to me, saying:'),
(7, 26, 11, 14, 'And the word of the Lord came to me, saying:'),
(4, 26, 11, 15, 'Son of man, your brothers, even your brothers, the men of your kindred, and all the house of Israel wholly, are they to whom the inhabitants of Jerusalem have said, Get you far from the LORD: to us is this land given in possession.'),
(12, 26, 11, 15, 'Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they to whom the inhabitants of Jerusalem have said, Retire far from the LORD: to us is this land given in possession.'),
(3, 26, 11, 15, 'Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel, all of them, are they unto whom the inhabitants of Jerusalem have said, Get you far from Jehovah; unto us is this land given for a possession.'),
(8, 26, 11, 15, 'Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel, all of them, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD; unto us is this land given for a possession:'),
(9, 26, 11, 15, 'Son of man, as for thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel, all of them, concerning whom the inhabitants of Jerusalem have said: Get you far from the LORD! unto us is this land given for a possession;'),
(6, 26, 11, 15, 'Son of man, [it is] thy brethren, thy brethren, the men of thy kindred, and all the house of Israel, the whole of it, unto whom the inhabitants of Jerusalem say, Get you far from Jehovah: unto us is this land given for a possession.'),
(14, 26, 11, 15, 'Son of man, thy brethren, thy brethren, men of thy kindred, and all the house of Israel—all of it, are they to whom inhabitants of Jerusalem have said, Keep far off from Jehovah;'),
(11, 26, 11, 15, 'Son of man, thy brethren, thy brethren, the men of thy kin, and all the house of Israel, wholly, which the inhabitants of Jerusalem said to them, Go ye far off from Jehovah; to us this land was given for a possession.'),
(13, 26, 11, 15, 'Son of man, your brothers, even your brothers, the men of your relatives, and all the house of Israel, all of them, to whom the inhabitants of Jerusalem have said, Go far away from Yahweh. This land has been given to us for a possession.'),
(10, 26, 11, 15, '“Son of man, your brothers, the men of your relatives, and all the house of Israel, all of them, to whom the inhabitants of Jerusalem have said, ‘Go far away from the LORD. This land has been given to us for a possession.’'),
(1, 26, 11, 15, '“Son of man, your brothers—your relatives, your fellow exiles, and the whole house of Israel—are those of whom the people of Jerusalem have said, ‘They are far away from the LORD; this land has been given to us as a possession.’'),
(5, 26, 11, 15, '“Son of man, your brothers, the men among your close relatives, your brothers and the entire house of Israel, are all among those to whom the inhabitants of Jerusalem have said: ‘Withdraw far from the Lord; the earth has been given to us as a possession.’'),
(7, 26, 11, 15, 'Son of man, thy brethren, thy brethren, thy kinsmen, and all the house of Israel, all they to whom the inhabitants of Jerusalem have said: Get ye far from the Lord, the land is given in possession to us.'),
(4, 26, 11, 16, 'Therefore say, Thus said the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.'),
(12, 26, 11, 16, 'Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.'),
(3, 26, 11, 16, 'Therefore say, Thus saith the Lord Jehovah: Whereas I have removed them far off among the nations, and whereas I have scattered them among the countries, yet will I be to them a sanctuary for a little while in the countries where they are come.'),
(8, 26, 11, 16, 'Therefore say, Thus saith the Lord GOD: Whereas I have removed them far off among the nations, and whereas I have scattered them among the countries, yet will I be to them a sanctuary for a little while in the countries where they are come.'),
(9, 26, 11, 16, 'therefore say: Thus saith the Lord GOD: Although I have removed them far off among the nations, and although I have scattered them among the countries, yet have I been to them as a little sanctuary in the countries where they are come;'),
(6, 26, 11, 16, 'Therefore say, Thus saith the Lord Jehovah: Although I have removed them far off among the nations, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries whither they are come.'),
(14, 26, 11, 16, 'it is ours, the land hath been given for an inheritance; therefore say: Thus said the Lord Jehovah: Because I put them afar off among nations, And because I scattered them through lands, I also am to them for a little sanctuary, In lands whither they have gone in.'),
(11, 26, 11, 16, 'For this, say, Thus said the Lord Jehovah: If I put them far off among the nations, and if I scattered them in the lands, and I will be to them for a little holy place in the lands where they went there.'),
(13, 26, 11, 16, 'Therefore say, Thus says the Lord Yahweh: Whereas I have removed them far off among the nations, and whereas I have scattered them among the countries, yet will I be to them a sanctuary for a little while in the countries where they have come.'),
(10, 26, 11, 16, 'Therefore say, ‘Thus says the Lord GOD: “Whereas I have removed them far off among the nations, and whereas I have scattered them among the countries, yet will I be to them a sanctuary for a little while in the countries where they have come.”’'),
(1, 26, 11, 16, 'Therefore declare that this is what the Lord GOD says: ‘Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries to which they have gone.’'),
(5, 26, 11, 16, 'Because of this, thus says the Lord God: Since I have caused them to be far away, among the Gentiles, and since I have dispersed them among the lands, I will be a little sanctuary for them within the lands to which they have gone.'),
(7, 26, 11, 16, 'Therefore thus saith the Lord God: Because I have removed them far off among the Gentiles, and because I have scattered them among the countries: I will be to them a little sanctuary in the countries whither they are come.'),
(4, 26, 11, 17, 'Therefore say, Thus said the Lord GOD; I will even gather you from the people, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.'),
(12, 26, 11, 17, 'Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.'),
(3, 26, 11, 17, 'Therefore say, Thus saith the Lord Jehovah: I will gather you from the peoples, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.'),
(8, 26, 11, 17, 'Therefore say, Thus saith the Lord GOD: I will gather you from the peoples, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.'),
(9, 26, 11, 17, 'therefore say: Thus saith the Lord GOD: I will even gather you from the peoples, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.'),
(6, 26, 11, 17, 'Therefore say, Thus saith the Lord Jehovah: I will even gather you from the peoples, and assemble you out of the countries where ye are scattered, and I will give you the land of Israel.'),
(14, 26, 11, 17, 'Therefore say: Thus said the Lord Jehovah: And I have assembled you from the peoples, And I have gathered you from the lands, Into which ye have been scattered, And I have given to you the ground of Israel.'),
(11, 26, 11, 17, 'For this, say, Thus said the Lord Jehovah: And I gathered you from the peoples, and I collected you from the lands where ye were scattered among them, and I gave to you the land of Israel.'),
(13, 26, 11, 17, 'Therefore say, Thus says the Lord Yahweh: I will gather you from the peoples, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.'),
(10, 26, 11, 17, 'Therefore say, ‘Thus says the Lord GOD: “I will gather you from the peoples, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.”'),
(1, 26, 11, 17, 'Therefore declare that this is what the Lord GOD says: ‘I will gather you from the peoples and assemble you from the countries to which you have been scattered, and I will give back to you the land of Israel.’'),
(5, 26, 11, 17, 'Because of this, say to them: Thus says the Lord God: I will gather you from among the peoples, and I will unite you, from the lands into which you were dispersed, and I will give the soil of Israel to you.'),
(7, 26, 11, 17, 'Therefore speak to them: Thus saith the Lord God: I will gather you from among the peoples, and assemble you out of the countries wherein you are scattered, and I will give you the land of Israel.'),
(4, 26, 11, 18, 'And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from there.'),
(12, 26, 11, 18, 'And they shall come thither, and they shall take away from thence all its detestable things, and all its abominations.'),
(3, 26, 11, 18, 'And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.'),
(8, 26, 11, 18, 'And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.'),
(9, 26, 11, 18, 'And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.'),
(6, 26, 11, 18, 'And they shall come thither, and they shall take away from thence all its detestable things and all its abominations.'),
(14, 26, 11, 18, 'And they have gone in thither. And turned aside all its detestable things, And all its abominations—out of it.'),
(11, 26, 11, 18, 'And they came there, and they took away all the abominable things, and all the abominations from thence.'),
(13, 26, 11, 18, 'They shall come there, and they shall take away all the detestable things of it and all its abominations from there.'),
(10, 26, 11, 18, 'They shall come there, and they shall take away all the detestable things of it and all its abominations from there.'),
(1, 26, 11, 18, 'When they return to it, they will remove all its detestable things and all its abominations.'),
(5, 26, 11, 18, 'And they shall go to that place, and they shall remove all the offenses and all its abominations from that place.'),
(7, 26, 11, 18, 'And they shall go in thither, and shall take away all the scandals, and all the abominations thereof from thence.'),
(4, 26, 11, 19, 'And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:'),
(12, 26, 11, 19, 'And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh:'),
(3, 26, 11, 19, 'And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh;'),
(8, 26, 11, 19, 'And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:'),
(9, 26, 11, 19, 'And I will give them one heart, and I will put a new spirit within you; and I will remove the stony heart out of their flesh, and will give them a heart of flesh;'),
(6, 26, 11, 19, 'And I will give them one heart, and I will put a new spirit within you; and I will take away the stony heart out of their flesh, and will give them a heart of flesh;'),
(14, 26, 11, 19, 'And I have given to them one heart, And a new spirit I do give in your midst, And I have turned the heart of stone out of their flesh, And I have given to them a heart of flesh.'),
(11, 26, 11, 19, 'And I gave to them one heart, and a new spirit I will give in the midst of you; and I turned away the heart of stone from their flesh, and I gave to them a heart of flesh:'),
(13, 26, 11, 19, 'I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh;'),
(10, 26, 11, 19, 'I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh;'),
(1, 26, 11, 19, 'And I will give them singleness of heart and put a new spirit within them; I will remove their heart of stone and give them a heart of flesh,'),
(5, 26, 11, 19, 'And I will give them one heart. And I will distribute a new spirit to their interior. And I will take away the heart of stone from their body. And I will give them a heart of flesh.'),
(7, 26, 11, 19, 'And I will give them one heart, and will put a new spirit in their bowels: and I will take away the stony heart out of their flesh, and will give them a heart of flesh:'),
(4, 26, 11, 20, 'That they may walk in my statutes, and keep my ordinances, and do them: and they shall be my people, and I will be their God.'),
(12, 26, 11, 20, 'That they may walk in my statutes, and keep my ordinances, and do them: and they shall be my people, and I will be their God.'),
(3, 26, 11, 20, 'that they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.'),
(8, 26, 11, 20, 'that they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.'),
(9, 26, 11, 20, 'that they may walk in My statutes, and keep Mine ordinances, and do them; and they shall be My people, and I will be their God.'),
(6, 26, 11, 20, 'that they may walk in my statutes, and keep mine ordinances, and do them; and they shall be my people, and I will be their God.'),
(14, 26, 11, 20, 'So that in My statutes they walk, And My judgments they keep, and have done them, And they have been to me for a people, And I am to them for God.'),
(11, 26, 11, 20, 'That they shall walk in my laws, and they shall watch my judgments and do them, and they were to me for a people and I shall be to them for God.'),
(13, 26, 11, 20, 'that they may walk in my statutes, and keep my ordinances, and do them: and they shall be my people, and I will be their God.'),
(10, 26, 11, 20, 'that they may walk in my statutes, and keep my ordinances, and do them: and they shall be my people, and I will be their God.'),
(1, 26, 11, 20, 'so that they may follow My statutes, keep My ordinances, and practice them. Then they will be My people, and I will be their God.'),
(5, 26, 11, 20, 'So may they may walk in my precepts, and observe my judgments, and accomplish them. And so may they be my people, and I will be their God.'),
(7, 26, 11, 20, 'That they may walk in my commandments, and keep my judgments, and do them: and that they may be my people, and I may be their God.'),
(4, 26, 11, 21, 'But as for them whose heart walks after the heart of their detestable things and their abominations, I will recompense their way on their own heads, said the Lord GOD.'),
(12, 26, 11, 21, 'But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD.'),
(3, 26, 11, 21, 'But as for them whose heart walketh after the heart of their detestable things and their abominations, I will bring their way upon their own heads, saith the Lord Jehovah.'),
(8, 26, 11, 21, 'But as for them whose heart walketh after the heart of their detestable things and their abominations, I will bring their way upon their own heads, saith the Lord GOD.'),
(9, 26, 11, 21, 'But as for them whose heart walketh after the heart of their detestable things and their abominations, I will bring their way upon their own heads, saith the Lord GOD.’'),
(6, 26, 11, 21, 'But as for them whose heart walketh well-pleased with their detestable things and their abominations, I will recompense their way upon their heads, saith the Lord Jehovah.'),
(14, 26, 11, 21, 'As to those whose heart is going unto the heart Of their detestable and their abominable things, Their way on their head I have put, An affirmation of the Lord Jehovah.’'),
(11, 26, 11, 21, 'And to the heart going to the heart of their abominable things and their abominations, I gave their way upon their head, says the Lord Jehovah.'),
(13, 26, 11, 21, 'But as for them whose heart walks after the heart of their detestable things and their abominations, I will bring their way on their own heads, says the Lord Yahweh.'),
(10, 26, 11, 21, 'But as for them whose heart walks after the heart of their detestable things and their abominations, I will bring their way on their own heads,’ says the Lord GOD.”'),
(1, 26, 11, 21, 'But as for those whose hearts pursue detestable things and abominations, I will bring their conduct down upon their own heads, declares the Lord GOD.”'),
(5, 26, 11, 21, 'But as for those whose heart walks after their offenses and abominations, I will set their own way upon their head, says the Lord God.”'),
(7, 26, 11, 21, 'But as for them whose heart walketh after their scandals and abominations, I will lay their way upon their head, saith the Lord God.'),
(4, 26, 11, 22, 'Then did the cherubim lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above.'),
(12, 26, 11, 22, 'Then the cherubim raised their wings, and the wheels beside them; and the glory of the God of Israel was over them above.'),
(3, 26, 11, 22, 'Then did the cherubim lift up their wings, and the wheels were beside them; and the glory of the God of Israel was over them above.'),
(8, 26, 11, 22, 'Then did the cherubim lift up their wings, and the wheels were beside them; and the glory of the God of Israel was over them above.'),
(9, 26, 11, 22, 'Then did the cherubim lift up their wings, and the wheels were beside them; and the glory of the God of Israel was over them above.'),
(6, 26, 11, 22, 'And the cherubim lifted up their wings, and the wheels were beside them; and the glory of the God of Israel was over them above.'),
(14, 26, 11, 22, 'And the cherubs lift up their wings, and the wheels are over-against them, and the honour of the God of Israel is over them above.'),
(11, 26, 11, 22, 'And the cherubs will lift up their wings, and the wheels with them; and the glory of the God of Israel over them from above.'),
(13, 26, 11, 22, 'Then the cherubim lifted up their wings, and the wheels were beside them; and the glory of the God of Israel was over them above.'),
(10, 26, 11, 22, 'Then the cherubim lifted up their wings, and the wheels were beside them; and the glory of the God of Israel was over them above.'),
(1, 26, 11, 22, 'Then the cherubim, with the wheels beside them, spread their wings, and the glory of the God of Israel was above them.'),
(5, 26, 11, 22, 'And the cherubim lifted up their wings, and the wheels with them. And the glory of the God of Israel was above them.'),
(7, 26, 11, 22, 'And the cherubims lifted up their wings, and the wheels with them: and the glory of the God of Israel was over them.'),
(4, 26, 11, 23, 'And the glory of the LORD went up from the middle of the city, and stood on the mountain which is on the east side of the city.'),
(12, 26, 11, 23, 'And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.'),
(3, 26, 11, 23, 'And the glory of Jehovah went up from the midst of the city, and stood upon the mountain which is on the east side of the city.'),
(8, 26, 11, 23, 'And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.'),
(9, 26, 11, 23, 'And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.'),
(6, 26, 11, 23, 'And the glory of Jehovah went up from the midst of the city, and stood upon the mountain which is on the east side of the city.'),
(14, 26, 11, 23, 'And the honour of Jehovah goeth up from off the midst of the city, and standeth on the mountain, that is on the east of the city.'),
(11, 26, 11, 23, 'And the glory of Jehovah will go up from the midst of the city, and stand upon the mountain which is from the east to the city.'),
(13, 26, 11, 23, 'The glory of Yahweh went up from the midst of the city, and stood on the mountain which is on the east side of the city.'),
(10, 26, 11, 23, 'The glory of the LORD went up from the midst of the city, and stood on the mountain which is on the east side of the city.'),
(1, 26, 11, 23, 'And the glory of the LORD rose up from within the city and stood over the mountain east of the city.'),
(5, 26, 11, 23, 'And the glory of the Lord ascended from the midst of the city and stood above the mountain, which is to the east of the city.'),
(7, 26, 11, 23, 'And the glory of the Lord went up from the midst of the city, and stood over the mount that is on the east side of the city.'),
(4, 26, 11, 24, 'Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.'),
(12, 26, 11, 24, 'Afterwards the spirit took me up, and brought me in vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.'),
(3, 26, 11, 24, 'And the Spirit lifted me up, and brought me in the vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.'),
(8, 26, 11, 24, 'And the spirit lifted me up, and brought me in the vision by the spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.'),
(9, 26, 11, 24, 'And a spirit lifted me up, and brought me in the vision by the spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from Me.'),
(6, 26, 11, 24, 'And the Spirit lifted me up, and brought me in the vision by the Spirit of God into Chaldea, to them of the captivity; and the vision that I had seen went up from me.'),
(14, 26, 11, 24, 'And a spirit hath lifted me up, and bringeth me in to Chaldea, unto the Removed, in a vision, by the Spirit of God, and go up from off me doth the vision that I have seen;'),
(11, 26, 11, 24, 'And the spirit lifted me up, and it will bring me to Chaldea to the captivity, in a vision by the spirit of God. And the vision which I saw will go up from me.'),
(13, 26, 11, 24, 'The Spirit lifted me up, and brought me in the vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.'),
(10, 26, 11, 24, 'The Spirit lifted me up, and brought me in the vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.'),
(1, 26, 11, 24, 'And the Spirit lifted me up and carried me back to Chaldea, to the exiles in the vision given by the Spirit of God. After the vision had gone up from me,'),
(5, 26, 11, 24, 'And the Spirit lifted me up, and he brought me into Chaldea, to those of the transmigration, in a vision, in the Spirit of God. And the vision that I had seen was raised up, away from me.'),
(7, 26, 11, 24, 'And the spirit lifted me up, and brought me into Chaldea, to them of the captivity, in vision, by the spirit of God: and the vision which I had seen was taken up from me.'),
(4, 26, 11, 25, 'Then I spoke to them of the captivity all the things that the LORD had showed me.'),
(12, 26, 11, 25, 'Then I spoke to them of the captivity all the things that the LORD had shown me.'),
(3, 26, 11, 25, 'Then I spake unto them of the captivity all the things that Jehovah had showed me.'),
(8, 26, 11, 25, 'Then I spake unto them of the captivity all the things that the LORD had shewed me.'),
(9, 26, 11, 25, 'Then I spoke unto them of the captivity all the things that the LORD had shown me.'),
(6, 26, 11, 25, 'And I spoke unto them of the captivity all the things that Jehovah had shewn me.'),
(14, 26, 11, 25, 'and I speak unto the Removed all the matters of Jehovah that He hath shewed me.'),
(11, 26, 11, 25, 'And I shall speak to the captivity all the words of Jehovah which he caused me to see.'),
(13, 26, 11, 25, 'Then I spoke to them of the captivity all the things that Yahweh had shown me.'),
(10, 26, 11, 25, 'Then I spoke to them of the captivity all the things that the LORD had shown me.'),
(1, 26, 11, 25, 'I told the exiles everything the LORD had shown me.'),
(5, 26, 11, 25, 'And I spoke, to those of the transmigration, all the words of the Lord that he had revealed to me.'),
(7, 26, 11, 25, 'And I spoke to them of the captivity all the words of the Lord, which he had shewn me.'),
(4, 26, 12, 1, 'The word of the LORD also came to me, saying,'),
(12, 26, 12, 1, 'The word of the LORD also came to me, saying,'),
(3, 26, 12, 1, 'The word of Jehovah also came unto me, saying,'),
(8, 26, 12, 1, 'The word of the LORD also came unto me, saying,'),
(9, 26, 12, 1, 'The word of the LORD also came unto me, saying:'),
(6, 26, 12, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 12, 1, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 12, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 12, 1, 'The word of Yahweh also came to me, saying,'),
(10, 26, 12, 1, 'The word of the LORD also came to me, saying,'),
(1, 26, 12, 1, 'Then the word of the LORD came to me, saying,'),
(5, 26, 12, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 12, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 12, 2, 'Son of man, you dwell in the middle of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.'),
(12, 26, 12, 2, 'Son of man, thou dwellest in the midst of a rebellious house, who have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.'),
(3, 26, 12, 2, 'Son of man, thou dwellest in the midst of the rebellious house, that have eyes to see, and see not, that have ears to hear, and hear not; for they are a rebellious house.'),
(8, 26, 12, 2, 'Son of man, thou dwellest in the midst of the rebellious house, which have eyes to see, and see not, which have ears to hear, and hear not; for they are a rebellious house.'),
(9, 26, 12, 2, 'Son of man, thou dwellest in the midst of the rebellious house, that have eyes to see, and see not, that have ears to hear, and hear not; for they are a rebellious house.'),
(6, 26, 12, 2, 'Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not, which have ears to hear, and hear not; for they are a rebellious house.'),
(14, 26, 12, 2, 'Son of man, in the midst of the rebellious house thou art dwelling, that have eyes to see, and they have not seen; ears they have to hear, and they have not heard; for a rebellious house are they.'),
(11, 26, 12, 2, 'Son of man, thou art dwelling in the midst of a house of contradiction, which to them eyes to see, and they saw not: ears to them to hear, and they heard not: for they are a house of contradiction.'),
(13, 26, 12, 2, 'Son of man, you dwell in the midst of the rebellious house, who have eyes to see, and don’t see, who have ears to hear, and don’t hear; for they are a rebellious house.'),
(10, 26, 12, 2, '“Son of man, you dwell in the midst of the rebellious house, who have eyes to see, and do not see, who have ears to hear, and do not hear; for they are a rebellious house.'),
(1, 26, 12, 2, '“Son of man, you are living in a rebellious house. They have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house.'),
(5, 26, 12, 2, '“Son of man, you live in the midst of a provoking house. They have eyes to see, and they do not see; and ears to hear, and they do not hear. For they are a provoking house.'),
(7, 26, 12, 2, 'Son of man, thou dwellest in the midst of a provoking house: who have eyes to see, and see not: and ears to hear, and hear not: for they are a provoking house.'),
(4, 26, 12, 3, 'Therefore, you son of man, prepare you stuff for removing, and remove by day in their sight; and you shall remove from your place to another place in their sight: it may be they will consider, though they be a rebellious house.'),
(12, 26, 12, 3, 'Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight; it may be they will consider, though they are a rebellious house.'),
(3, 26, 12, 3, 'Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they are a rebellious house.'),
(8, 26, 12, 3, 'Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.'),
(9, 26, 12, 3, 'Therefore, thou son of man, prepare thee stuff for exile, and remove as though for exile by day in their sight; and thou shalt remove from thy place to another place in their sight; it may be they will perceive, for they are a rebellious house.'),
(6, 26, 12, 3, 'And thou, son of man, prepare thee a captive’s baggage, and go captive by day in their sight; and thou shalt go captive from thy place to another place in their sight. It may be they will consider, though they are a rebellious house.'),
(14, 26, 12, 3, 'And thou, son of man, make to thee vessels of removal, and remove by day before their eyes, and thou hast removed from thy place unto another place before their eyes, it may be they consider, for a rebellious house they are.'),
(11, 26, 12, 3, 'And thou Son of man, make to thee vessels of captivity and emigrate by day before their eyes; and emigrating from thy place to another place before their eyes; perhaps they will see if they are a house of contradiction.'),
(13, 26, 12, 3, 'Therefore, you son of man, prepare your stuff for moving, and move by day in their sight; and you shall move from your place to another place in their sight: it may be they will consider, though they are a rebellious house.'),
(10, 26, 12, 3, 'Therefore, you son of man, prepare your stuff for moving, and move by day in their sight; and you shall move from your place to another place in their sight: it may be they will consider, though they are a rebellious house.'),
(1, 26, 12, 3, 'Therefore, son of man, pack your bags for exile. In broad daylight, set out from your place and go to another as they watch. Perhaps they will understand, though they are a rebellious house.'),
(5, 26, 12, 3, 'As for you, then, son of man, prepare for yourself the supplies for traveling far away, and travel away in the daytime in their sight. And you shall travel from your place to another place in their sight, so that perhaps they may consider it. For they are a provoking house.'),
(7, 26, 12, 3, 'Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day in their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house.'),
(4, 26, 12, 4, 'Then shall you bring forth your stuff by day in their sight, as stuff for removing: and you shall go forth at even in their sight, as they that go forth into captivity.'),
(12, 26, 12, 4, 'Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at evening in their sight, as they that go forth into captivity.'),
(3, 26, 12, 4, 'And thou shalt bring forth thy stuff by day in their sight, as stuff for removing; and thou shalt go forth thyself at even in their sight, as when men go forth into exile.'),
(8, 26, 12, 4, 'And thou shalt bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth thyself at even in their sight, as when men go forth into exile.'),
(9, 26, 12, 4, 'And thou shalt bring forth thy stuff by day in their sight, as stuff for exile; and thou shalt go forth thyself at even in their sight, as when men go forth into exile.'),
(6, 26, 12, 4, 'And bring forth thy baggage by day in their sight, as a captive’s baggage, and thou thyself, go forth at even in their sight as they that go forth into captivity.'),
(14, 26, 12, 4, 'And thou hast brought forth thy vessels as vessels of removal by day before their eyes, and thou, thou dost go forth at even before their eyes, as the goings forth of a removal.'),
(11, 26, 12, 4, 'And bring forth thy vessels as vessels of captivity by day, before their eyes: and thou shalt go forth in the evening before their eyes, as the goings forth of captivity.'),
(13, 26, 12, 4, 'You shall bring forth your stuff by day in their sight, as stuff for moving; and you shall go forth yourself at even in their sight, as when men go forth into exile.'),
(10, 26, 12, 4, 'You shall bring forth your baggage by day in their sight, as baggage for exile; and you shall go forth yourself at even in their sight, as when men go forth into exile.'),
(1, 26, 12, 4, 'Bring out your baggage for exile by day, as they watch. Then in the evening, as they watch, go out like those who go into exile.'),
(5, 26, 12, 4, 'And you shall carry your supplies outside, like the supplies of one who is traveling far away, in the daytime in their sight. Then you shall go forth in the evening in their presence, just as one goes forth who is moving far away.'),
(7, 26, 12, 4, 'And thou shalt bring forth thy furniture as the furniture of one that is removing by day in their sight: and thou shalt go forth in the evening in their presence, as one goeth forth that removeth his dwelling.'),
(4, 26, 12, 5, 'Dig you through the wall in their sight, and carry out thereby.'),
(12, 26, 12, 5, 'Dig thou through the wall in their sight, and carry out thereby.'),
(3, 26, 12, 5, 'Dig thou through the wall in their sight, and carry out thereby.'),
(8, 26, 12, 5, 'Dig thou through the wall in their sight, and carry out thereby.'),
(9, 26, 12, 5, 'Dig thou through the wall in their sight, and carry out thereby.'),
(6, 26, 12, 5, 'Dig thou through the wall in their sight, and carry out thereby.'),
(14, 26, 12, 5, 'Before their eyes dig for thee through the wall, and thou hast brought forth by it.'),
(11, 26, 12, 5, 'Before their eyes break through to thee in the wall, and bring forth by it.'),
(13, 26, 12, 5, 'Dig through the wall in their sight, and carry your stuff out that way.'),
(10, 26, 12, 5, 'Dig through the wall in their sight, and carry your stuff out that way.'),
(1, 26, 12, 5, 'As they watch, dig through the wall and carry your belongings out through it.'),
(5, 26, 12, 5, 'Dig for yourself through the wall, before their eyes. And you shall go out through it.'),
(7, 26, 12, 5, 'Dig thee a way through the wall before their eyes: and thou shalt go forth through it.'),
(4, 26, 12, 6, 'In their sight shall you bear it on your shoulders, and carry it forth in the twilight: you shall cover your face, that you see not the ground: for I have set you for a sign to the house of Israel.'),
(12, 26, 12, 6, 'In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou mayest not see the ground: for I have set thee for a sign to the house of Israel.'),
(3, 26, 12, 6, 'In their sight shalt thou bear it upon thy shoulder, and carry it forth in the dark; thou shalt cover thy face, that thou see not the land: for I have set thee for a sign unto the house of Israel.'),
(8, 26, 12, 6, 'In their sight shalt thou bear it upon thy shoulder, and carry it forth in the dark; thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.'),
(9, 26, 12, 6, 'In their sight shalt thou bear it upon thy shoulder, and carry it forth in the darkness; thou shalt cover thy face, that thou see not the ground; for I have set thee for a sign unto the house of Israel.’'),
(6, 26, 12, 6, 'In their sight shalt thou bear [it] upon [thy] shoulder, and carry it forth in the dark; thou shalt cover thy face, and thou shalt not see the ground: for I have appointed thee for a sign unto the house of Israel.'),
(14, 26, 12, 6, 'Before their eyes on the shoulder thou dost bear, in the darkness thou dost bring forth, thy face thou dost cover, and thou dost not see the earth, for a type I have given thee to the house of Israel.’'),
(11, 26, 12, 6, 'Before their eyes upon the shoulder thou shalt lift up, in thick darkness thou shalt bring forth: thou shalt cover thy face, and thou shalt not see the earth: for I gave thee a wonder to the house of Israel.'),
(13, 26, 12, 6, 'In their sight you shall bear it on your shoulder, and carry it forth in the dark; you shall cover your face, so that you don’t see the land: for I have set you for a sign to the house of Israel.'),
(10, 26, 12, 6, 'In their sight you shall bear it on your shoulder, and carry it forth in the dark; you shall cover your face, so that you do not see the land: for I have set you for a sign to the house of Israel.”'),
(1, 26, 12, 6, 'And as they watch, lift your bags to your shoulder and take them out at dusk; cover your face so that you cannot see the land. For I have made you a sign to the house of Israel.”'),
(5, 26, 12, 6, 'In their sight, you shall be carried on shoulders, you shall be carried in the dark. You shall cover your face, and you shall not see the ground. For I have appointed you as a portent for the house of Israel.”'),
(7, 26, 12, 6, 'In their sight thou shalt be carried out upon men’s shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel.'),
(4, 26, 12, 7, 'And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I dig through the wall with my hand; I brought it forth in the twilight, and I bore it on my shoulder in their sight.'),
(12, 26, 12, 7, 'And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the evening I digged through the wall with my hand; I brought it forth in the twilight, and I bore it upon my shoulder in their sight.'),
(3, 26, 12, 7, 'And I did so as I was commanded: I brought forth my stuff by day, as stuff for removing, and in the even I digged through the wall with my hand; I brought it forth in the dark, and bare it upon my shoulder in their sight.'),
(8, 26, 12, 7, 'And I did so as I was commanded: I brought forth my stuff by day, as stuff for removing, and in the even I digged through the wall with mine hand; I brought it forth in the dark, and bare it upon my shoulder in their sight.'),
(9, 26, 12, 7, 'And I did so as I was commanded: I brought forth my stuff by day, as stuff for exile, and in the even I digged through the wall with my hand; I carried out in the darkness, and bore it upon my shoulder in their sight.'),
(6, 26, 12, 7, 'And I did so as I was commanded: I brought forth my baggage by day, as a captive’s baggage, and in the even I digged through the wall with my hand; I brought it forth in the dark, [and] bore it upon [my] shoulder, in their sight.'),
(14, 26, 12, 7, 'And I do so, as I have been commanded; my vessels I have brought forth as vessels of removal by day, and at even I have dug for me through the wall with the hand; in the darkness I have brought forth, on the shoulder I have borne away, before their eyes.'),
(11, 26, 12, 7, 'And I shall do thus as I was commanded: I brought forth the vessels as vessels of captivity by day, and in the evening I broke through for me in the wall with the hand; in the thick darkness I brought forth, upon the shoulder I lifted up before their eyes.'),
(13, 26, 12, 7, 'I did so as I was commanded: I brought forth my stuff by day, as stuff for removing, and in the even I dug through the wall with my hand; I brought it forth in the dark, and bore it on my shoulder in their sight.'),
(10, 26, 12, 7, 'I did so as I was commanded: I brought forth my stuff by day, as stuff for removing, and in the even I dug through the wall with my hand; I brought it forth in the dark, and bore it on my shoulder in their sight.'),
(1, 26, 12, 7, 'So I did as I was commanded. I brought out my bags for exile by day, and in the evening I dug through the wall by hand. I took my belongings out at dusk, carrying them on my shoulder as they watched.'),
(5, 26, 12, 7, 'Therefore, I did just as he had instructed me. I brought out my supplies in the daytime, like the supplies of one who is moving far away. And in the evening, I dug myself through the wall by hand. And I went out in the dark, and I was carried on shoulders, in their sight.'),
(7, 26, 12, 7, 'I did therefore as he had commanded me: I brought forth my goods by day, as the goods of one that removeth: and in the evening I digged through the wall with my hand: and I went forth in the dark, and was carried on men’s shoulders in their sight.'),
(4, 26, 12, 8, 'And in the morning came the word of the LORD to me, saying,'),
(12, 26, 12, 8, 'And in the morning came the word of the LORD to me, saying,'),
(3, 26, 12, 8, 'And in the morning came the word of Jehovah unto me, saying,'),
(8, 26, 12, 8, 'And in the morning came the word of the LORD unto me, saying,'),
(9, 26, 12, 8, 'And in the morning came the word of the LORD unto me, saying:'),
(6, 26, 12, 8, 'And in the morning the word of Jehovah came unto me, saying,'),
(14, 26, 12, 8, 'And there is a word of Jehovah unto me, in the morning, saying,'),
(11, 26, 12, 8, 'And the word of Jehovah will be to me in the morning, saying,'),
(13, 26, 12, 8, 'In the morning came the word of Yahweh to me, saying,'),
(10, 26, 12, 8, 'In the morning came the word of the LORD to me, saying,'),
(1, 26, 12, 8, 'And in the morning the word of the LORD came to me, saying,'),
(5, 26, 12, 8, 'And the word of the Lord came to me, in the morning, saying:'),
(7, 26, 12, 8, 'And the word of the Lord came to me in the morning, saying:'),
(4, 26, 12, 9, 'Son of man, has not the house of Israel, the rebellious house, said to you, What do you?'),
(12, 26, 12, 9, 'Son of man, hath not the house of Israel, the rebellious house, said to thee, What doest thou?'),
(3, 26, 12, 9, 'Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?'),
(8, 26, 12, 9, 'Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?'),
(9, 26, 12, 9, 'Son of man, hath not the house of Israel, the rebellious house, said unto thee: What doest thou?'),
(6, 26, 12, 9, 'Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?'),
(14, 26, 12, 9, '‘Son of man, have they not said unto thee—the house of Israel—the rebellious house—What art thou doing?'),
(11, 26, 12, 9, 'Son of man, did not the house of Israel, the house of contradiction, say to thee, What doest thou?'),
(13, 26, 12, 9, 'Son of man, has not the house of Israel, the rebellious house, said to you, What are you doing?'),
(10, 26, 12, 9, '“Son of man, has not the house of Israel, the rebellious house, said to you, ‘What are you doing?’'),
(1, 26, 12, 9, '“Son of man, hasn’t the rebellious house of Israel asked you, ‘What are you doing?’'),
(5, 26, 12, 9, '“Son of man, has not the house of Israel, the provoking house, said to you: ‘What are you doing?’'),
(7, 26, 12, 9, 'Son of man, hath not the house of Israel, the provoking house, said to thee: What art thou doing?'),
(4, 26, 12, 10, 'Say you to them, Thus said the Lord GOD; This burden concerns the prince in Jerusalem, and all the house of Israel that are among them.'),
(12, 26, 12, 10, 'Say thou to them, Thus saith the Lord GOD, This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.'),
(3, 26, 12, 10, 'Say thou unto them, Thus saith the Lord Jehovah: This burden concerneth the prince in Jerusalem, and all the house of Israel among whom they are.'),
(8, 26, 12, 10, 'Say thou unto them, Thus saith the Lord GOD: This burden concerneth the prince in Jerusalem, and all the house of Israel among whom they are.'),
(9, 26, 12, 10, 'Say thou unto them: Thus saith the Lord GOD: Concerning the prince, even this burden, in Jerusalem, and all the house of Israel among whom they are,'),
(6, 26, 12, 10, 'Say unto them, Thus saith the Lord Jehovah: This burden [concerneth] the prince in Jerusalem, and all the house of Israel that are among them.'),
(14, 26, 12, 10, 'say unto them, Thus said the Lord Jehovah: ‘The prince is this burden in Jerusalem, and all the house of Israel who are in their midst.'),
(11, 26, 12, 10, 'Say to them, thus said the Lord Jehovah: The ruler of this burden in Jerusalem, and all the house of Israel which they are in the midst of them.'),
(13, 26, 12, 10, 'Say to them, Thus says the Lord Yahweh: This burden concerns the prince in Jerusalem, and all the house of Israel among whom they are.'),
(10, 26, 12, 10, 'Say to them, ‘Thus says the Lord GOD: This burden concerns the prince in Jerusalem, and all the house of Israel among whom they are.’'),
(1, 26, 12, 10, 'Tell them that this is what the Lord GOD says: ‘This burden concerns the prince in Jerusalem and all the house of Israel who are there.’'),
(5, 26, 12, 10, 'Say to them: Thus says the Lord God: This is the burden concerning my leader who is in Jerusalem, and concerning the entire house of Israel, who are in their midst.'),
(7, 26, 12, 10, 'Say to them: Thus saith the Lord God: This burden concerneth my prince that is in Jerusalem, and all the house of Israel, that are among them.'),
(4, 26, 12, 11, 'Say, I am your sign: like as I have done, so shall it be done to them: they shall remove and go into captivity.'),
(12, 26, 12, 11, 'Say, I am your sign: as I have done, so shall it be done to them: they shall remove and go into captivity.'),
(3, 26, 12, 11, 'Say, I am your sign: like as I have done, so shall it be done unto them; they shall go into exile, into captivity.'),
(8, 26, 12, 11, 'Say, I am your sign: like as I have done, so shall it be done unto them: they shall go into exile, into captivity.'),
(9, 26, 12, 11, 'say: I am your sign: like as I have done, so shall it be done unto them—they shall go into exile, into captivity.'),
(6, 26, 12, 11, 'Say, I am your sign: as I have done, so shall it be done unto them: they shall go into exile, into captivity.'),
(14, 26, 12, 11, 'Say: I am your type; as I have done so it is done to them, into a removal, into a captivity, they do go.'),
(11, 26, 12, 11, 'Say, I am your wonder: as I did, so it shall be done to them: by emigrating, they shall go into captivity.'),
(13, 26, 12, 11, 'Say, I am your sign: like as I have done, so shall it be done to them; they shall go into exile, into captivity.'),
(10, 26, 12, 11, 'Say, ‘I am your sign: like as I have done, so shall it be done to them; they shall go into exile, into captivity.’'),
(1, 26, 12, 11, 'You are to say, ‘I am a sign to you.’ Just as it happened here, so will it be done to them; they will go into exile as captives.'),
(5, 26, 12, 11, 'Say: I am your portent. Just as I have done, so shall it be done to them. They will be taken captive and moved far away.'),
(7, 26, 12, 11, 'Say: I am a sign of things to come to you: as I have done, so shall it be done to them: they shall be removed from their dwellings, and go into captivity.'),
(4, 26, 12, 12, 'And the prince that is among them shall bear on his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.'),
(12, 26, 12, 12, 'And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he may not see the ground with his eyes.'),
(3, 26, 12, 12, 'And the prince that is among them shall bear upon his shoulder in the dark, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, because he shall not see the land with his eyes.'),
(8, 26, 12, 12, 'And the prince that is among them shall bear upon his shoulder in the dark, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, because he shall not see the ground with his eyes.'),
(9, 26, 12, 12, 'And the prince that is among them shall bear upon his shoulder, and go forth in the darkness; they shall dig through the wall to carry out thereby; he shall cover his face, that he see not the ground with his eyes.'),
(6, 26, 12, 12, 'And the prince that is among them shall bear upon [his] shoulder in the dark, and shall go forth; they shall dig through the wall to carry out thereby; he shall cover his face, that he see not the land with [his] eyes.'),
(14, 26, 12, 12, 'As to the prince who is in their midst, on the shoulder he beareth in the darkness, and he goeth forth, through the wall they dig to bring forth by it, his face he covereth, that he may not look on the very surface of the land.'),
(11, 26, 12, 12, 'And the prince which is in the midst of them shall lift up upon the shoulder in thick darkness, and go forth: they shall break through into the wall to bring forth by it: he shall cover his face so that be shall not see the earth with the eye.'),
(13, 26, 12, 12, 'The prince who is among them shall bear on his shoulder in the dark, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, because he shall not see the land with his eyes.'),
(10, 26, 12, 12, '“The prince who is among them shall bear on his shoulder in the dark, and shall go forth. He shall dig through the wall and carry it through: he shall cover his face, because he shall not see the land with his eyes.'),
(1, 26, 12, 12, 'And at dusk the prince among them will lift his bags to his shoulder and go out. They will dig through the wall to bring him out. He will cover his face so he cannot see the land.'),
(5, 26, 12, 12, 'And the leader who is in their midst will be carried on shoulders; he will go forth in darkness. They will dig through the wall, so that they may lead him away. His face will be covered, so that he may not see the land with his eye.'),
(7, 26, 12, 12, 'And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes.'),
(4, 26, 12, 13, 'My net also will I spread on him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.'),
(12, 26, 12, 13, 'My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans, yet shall he not see it, though he shall die there.'),
(3, 26, 12, 13, 'My net also will I spread upon him, and he shall be taken in my snare; and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.'),
(8, 26, 12, 13, 'My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.'),
(9, 26, 12, 13, 'My net also will I spread upon him, and he shall be taken in My snare; and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.'),
(6, 26, 12, 13, 'And I will spread my net upon him, and he shall be taken in my snare; and I will bring him to Babylon to the land of the Chaldeans; but he shall not see it, and there shall he die.'),
(14, 26, 12, 13, 'And I have spread My net for him, and he hath been caught in My snare, and I have brought him in to Babylon, the land of the Chaldeans, and it he doth not see—and there doth he die.'),
(11, 26, 12, 13, 'And I spread my net upon him, and he was taken in my net: and I brought him to Babel the land of the Chaldeans, and he shall not see it, and there he shall die.'),
(13, 26, 12, 13, 'My net also will I spread on him, and he shall be taken in my snare; and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.'),
(10, 26, 12, 13, 'My net also will I spread on him, and he shall be taken in my snare; and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.'),
(1, 26, 12, 13, 'But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and there he will die.'),
(5, 26, 12, 13, 'And I will extend my net over him, and he will be captured in my dragnet. And I will lead him to Babylon, into the land of the Chaldeans, but he himself will not see it. And there he shall die.'),
(7, 26, 12, 13, 'And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die.'),
(4, 26, 12, 14, 'And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.'),
(12, 26, 12, 14, 'And I will scatter towards every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.'),
(3, 26, 12, 14, 'And I will scatter toward every wind all that are round about him to help him, and all his bands; and I will draw out the sword after them.'),
(8, 26, 12, 14, 'And I will scatter toward every wind all that are round about him to help him, and all his bands; and I will draw out the sword after them.'),
(9, 26, 12, 14, 'And I will disperse toward every wind all that are round about him to help him, and all his troops; and I will draw out the sword after them.'),
(6, 26, 12, 14, 'And I will scatter toward every wind all that are about him to help him, and all his troops; and I will draw out the sword after them.'),
(14, 26, 12, 14, '‘And all who are round about him to help him, and all his bands, I do scatter to every wind, and a sword I draw out after them.'),
(11, 26, 12, 14, 'And all which are round about him to help, and all his hosts, I will scatter to every wind; and I will draw out a sword after them.'),
(13, 26, 12, 14, 'I will scatter toward every wind all who are around him to help him, and all his bands; and I will draw out the sword after them.'),
(10, 26, 12, 14, 'I will scatter toward every wind all who are around him to help him, and all his bands; and I will draw out the sword after them.'),
(1, 26, 12, 14, 'And I will scatter to every wind all the attendants around him and all his troops, and I will draw a sword to chase after them.'),
(5, 26, 12, 14, 'And all who are around him, his guards and his companies, I will scatter into every wind. And I will unsheathe the sword after them.'),
(7, 26, 12, 14, 'And all that are about him, his guards, and his troops I will scatter into every wind: and I will draw out the sword after them.'),
(4, 26, 12, 15, 'And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.'),
(12, 26, 12, 15, 'And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.'),
(3, 26, 12, 15, 'And they shall know that I am Jehovah, when I shall disperse them among the nations, and scatter them through the countries.'),
(8, 26, 12, 15, 'And they shall know that I am the LORD, when I shall disperse them among the nations, and scatter them through the countries.'),
(9, 26, 12, 15, 'And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.'),
(6, 26, 12, 15, 'And they shall know that I [am] Jehovah when I shall scatter them among the nations and disperse them through the countries.'),
(14, 26, 12, 15, 'And they have known that I am Jehovah, in My scattering them among nations, and I have spread them through lands;'),
(11, 26, 12, 15, 'And they shall know that I am Jehovah, in my scattering them in the nations; and I scattered them in the lands.'),
(13, 26, 12, 15, 'They shall know that I am Yahweh, when I shall disperse them among the nations, and scatter them through the countries.'),
(10, 26, 12, 15, 'They shall know that I am the LORD, when I shall disperse them among the nations, and scatter them through the countries.'),
(1, 26, 12, 15, 'And they will know that I am the LORD, when I disperse them among the nations and scatter them throughout the countries.'),
(5, 26, 12, 15, 'And they shall know that I am the Lord, when I will have dispersed them among the Gentiles, and will have sowed them among the lands.'),
(7, 26, 12, 15, 'And they shall know that I am the Lord, when I shall have dispersed them among the nations, and scattered them in the countries.'),
(4, 26, 12, 16, 'But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen where they come; and they shall know that I am the LORD.'),
(12, 26, 12, 16, 'But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.'),
(3, 26, 12, 16, 'But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the nations whither they come; and they shall know that I am Jehovah.'),
(8, 26, 12, 16, 'But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the nations whither they come; and they shall know that I am the LORD.'),
(9, 26, 12, 16, 'But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the nations whither they come; and they shall know that I am the LORD.’'),
(6, 26, 12, 16, 'But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the nations whither they shall come; and they shall know that I [am] Jehovah.'),
(14, 26, 12, 16, 'and I have left of them, a few in number, from the sword, from the famine, and from the pestilence, so that they recount all their abominations among the nations whither they have come, and they have known that I am Jehovah.’'),
(11, 26, 12, 16, 'And I left of them men of number, from the sword and from famine, and from death, so that they shall recount all their abominations among the nations where they went there; and they shall know that I am Jehovah.'),
(13, 26, 12, 16, 'But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the nations where they come; and they shall know that I am Yahweh.'),
(10, 26, 12, 16, 'But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the nations where they come; and they shall know that I am the LORD.”'),
(1, 26, 12, 16, 'But I will spare a few of them from sword and famine and plague, so that in the nations to which they go, they can recount all their abominations. Then they will know that I am the LORD.”'),
(5, 26, 12, 16, 'And I will leave behind a few men of them, apart from the sword, and the famine, and the pestilence, so that they may declare all their wicked deeds among the Gentiles, to whom they will go. And they shall know that I am the Lord.”'),
(7, 26, 12, 16, 'And I will leave a few men of them from the sword, and from the famine, and from the pestilence: that they may declare all their wicked deeds among the nations whither they shall go: and they shall know that I am the Lord.'),
(4, 26, 12, 17, 'Moreover the word of the LORD came to me, saying,'),
(12, 26, 12, 17, 'Moreover the word of the LORD came to me, saying,'),
(3, 26, 12, 17, 'Moreover the word of Jehovah came to me, saying,'),
(8, 26, 12, 17, 'Moreover the word of the LORD came to me, saying,'),
(9, 26, 12, 17, 'Moreover the word of the LORD came to me, saying:'),
(6, 26, 12, 17, 'And the word of Jehovah came to me, saying,'),
(14, 26, 12, 17, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 12, 17, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 12, 17, 'Moreover the word of Yahweh came to me, saying,'),
(10, 26, 12, 17, 'Moreover the word of the LORD came to me, saying,'),
(1, 26, 12, 17, 'Moreover, the word of the LORD came to me, saying,'),
(5, 26, 12, 17, 'And the word of the Lord came to me, saying:'),
(7, 26, 12, 17, 'And the word of the Lord came to me, saying:'),
(4, 26, 12, 18, 'Son of man, eat your bread with quaking, and drink your water with trembling and with carefulness;'),
(12, 26, 12, 18, 'Son of man, eat thy bread with quaking, and drink thy water with trembling and with solicitude.'),
(3, 26, 12, 18, 'Son of man, eat thy bread with quaking, and drink thy water with trembling and with fearfulness;'),
(8, 26, 12, 18, 'Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness;'),
(9, 26, 12, 18, 'Son of man, eat thy bread with quaking, and drink thy water with trembling and with anxiety;'),
(6, 26, 12, 18, 'Son of man, eat thy bread with quaking, and drink thy water with trembling and with anxiety;'),
(14, 26, 12, 18, '‘Son of man, thy bread in haste thou dost eat, and thy water with trembling and with fear thou dost drink;'),
(11, 26, 12, 18, 'Son of man, thou shalt eat thy bread with trembling, and thou shalt drink thy water with disquiet and with dread;'),
(13, 26, 12, 18, 'Son of man, eat your bread with quaking, and drink your water with trembling and with fearfulness;'),
(10, 26, 12, 18, '“Son of man, eat your bread with quaking, and drink your water with trembling and with fearfulness;'),
(1, 26, 12, 18, '“Son of man, eat your bread with trembling, and drink your water with quivering and anxiety.'),
(5, 26, 12, 18, '“Son of man, eat your bread in consternation. Moreover, drink your water hurriedly and in sorrow.'),
(7, 26, 12, 18, 'Son of man, eat thy bread in trouble: and drink thy water in hurry and sorrow.'),
(4, 26, 12, 19, 'And say to the people of the land, Thus said the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.'),
(12, 26, 12, 19, 'And say to the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with solicitude, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.'),
(3, 26, 12, 19, 'and say unto the people of the land, Thus saith the Lord Jehovah concerning the inhabitants of Jerusalem, and the land of Israel: They shall eat their bread with fearfulness, and drink their water in dismay, that her land may be desolate, and despoiled of all that is therein, because of the violence of all them that dwell therein.'),
(8, 26, 12, 19, 'and say unto the people of the land, Thus saith the Lord GOD concerning the inhabitants of Jerusalem, and the land of Israel: They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.'),
(9, 26, 12, 19, 'and say unto the people of the land: Thus saith the Lord GOD concerning the inhabitants of Jerusalem in the land of Israel. They shall eat their bread with anxiety, and drink their water with appalment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.'),
(6, 26, 12, 19, 'and say unto the people of the land, Thus saith the Lord Jehovah concerning the inhabitants of Jerusalem, in the land of Israel: They shall eat their bread with anxiety, and drink their water with astonishment, because her land shall be left desolate of all that is in it, for the violence of all them that dwell therein.'),
(14, 26, 12, 19, 'and thou hast said unto the people of the land, Thus said the Lord Jehovah concerning the inhabitants of Jerusalem, concerning the land of Israel: Their bread with fear they do eat, and their water with astonishment drink, because its land is desolate, because of its fulness, because of the violence of all who are dwelling in it.'),
(11, 26, 12, 19, 'And say to the people of the land, Thus said the Lord Jehovah to the inhabitants of Jerusalem, to the land of Israel: they shall eat their bread with dread, and they shall drink their waters with astonishment, that her land shall be laid waste from her fulness from the violence of all dwelling in her.'),
(13, 26, 12, 19, 'and tell the people of the land, Thus says the Lord Yahweh concerning the inhabitants of Jerusalem, and the land of Israel: They shall eat their bread with fearfulness, and drink their water in dismay, that her land may be desolate, and all that is therein, because of the violence of all those who dwell therein.'),
(10, 26, 12, 19, 'and tell the people of the land, ‘Thus says the Lord GOD concerning the inhabitants of Jerusalem, and the land of Israel: They shall eat their bread with fearfulness, and drink their water in dismay, that her land may be desolate, and all that is in it, because of the violence of all those who dwell in it.'),
(1, 26, 12, 19, 'Then tell the people of the land that this is what the Lord GOD says about those living in Jerusalem and in the land of Israel: ‘They will eat their bread with anxiety and drink their water in dread, for their land will be stripped of everything in it because of the violence of all who dwell in it.'),
(5, 26, 12, 19, 'And say to the people of the land: Thus says the Lord God, to those who are living in Jerusalem, in the land of Israel: They shall eat their bread in anxiety, and drink their water in desolation, so that the land may be desolate before its multitude, because of the iniquity of all who are living in it.'),
(7, 26, 12, 19, 'And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein.'),
(4, 26, 12, 20, 'And the cities that are inhabited shall be laid waste, and the land shall be desolate; and you shall know that I am the LORD.'),
(12, 26, 12, 20, 'And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.'),
(3, 26, 12, 20, 'And the cities that are inhabited shall be laid waste, and the land shall be a desolation; and ye shall know that I am Jehovah.'),
(8, 26, 12, 20, 'And the cities that are inhabited shall be laid waste, and the land shall be a desolation; and ye shall know that I am the LORD.'),
(9, 26, 12, 20, 'And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.’'),
(6, 26, 12, 20, 'And the cities that are inhabited shall be laid waste, and the land shall be a desolation; and ye shall know that I [am] Jehovah.'),
(14, 26, 12, 20, 'And the cities that are inhabited are laid waste, and the land is a desolation, and ye have known that I am Jehovah.’'),
(11, 26, 12, 20, 'And the cities being inhabited shall be laid waste, and the land shall be a desolation; and they knew that I am Jehovah.'),
(13, 26, 12, 20, 'The cities that are inhabited shall be laid waste, and the land shall be a desolation; and you shall know that I am Yahweh.'),
(10, 26, 12, 20, 'The cities that are inhabited shall be laid waste, and the land shall be a desolation; and you shall know that I am the LORD.’”'),
(1, 26, 12, 20, 'The inhabited cities will be laid waste, and the land will become desolate. Then you will know that I am the LORD.’”'),
(5, 26, 12, 20, 'And cities that are now inhabited will become desolate, and the land will be forsaken. And you shall know that I am the Lord.”'),
(7, 26, 12, 20, 'And the cities that are now inhabited shall be laid waste, and the land shall be desolate: and you shall know that I am the Lord.'),
(4, 26, 12, 21, 'And the word of the LORD came to me, saying,'),
(12, 26, 12, 21, 'And the word of the LORD came to me, saying,'),
(3, 26, 12, 21, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 12, 21, 'And the word of the LORD came unto me, saying,'),
(9, 26, 12, 21, 'And the word of the LORD came unto me, saying:'),
(6, 26, 12, 21, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 12, 21, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 12, 21, 'And the word of Jehovah was to me, saying,'),
(13, 26, 12, 21, 'The word of Yahweh came to me, saying,'),
(10, 26, 12, 21, 'The word of the LORD came to me, saying,'),
(1, 26, 12, 21, 'Again the word of the LORD came to me, saying,'),
(5, 26, 12, 21, 'And the word of the Lord came to me, saying:'),
(7, 26, 12, 21, 'And the word of the Lord came to me, saying:'),
(4, 26, 12, 22, 'Son of man, what is that proverb that you have in the land of Israel, saying, The days are prolonged, and every vision fails?'),
(12, 26, 12, 22, 'Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?'),
(3, 26, 12, 22, 'Son of man, what is this proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?'),
(8, 26, 12, 22, 'Son of man, what is this proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?'),
(9, 26, 12, 22, 'Son of man, what is that proverb that ye have in the land of Israel, saying: The days are prolonged, and every vision faileth?'),
(6, 26, 12, 22, 'Son of man, what is that proverb which ye have in the land of Israel, saying, The days shall be prolonged, and every vision faileth?'),
(14, 26, 12, 22, 'Son of man, what is this simile to you, concerning the land of Israel, saying, Prolonged are the days, and perished hath every vision?'),
(11, 26, 12, 22, 'Son of man, what this parable to you upon the land of Israel, saying, The days will be prolonged and every vision perished?'),
(13, 26, 12, 22, 'Son of man, what is this proverb that you have in the land of Israel, saying, The days are prolonged, and every vision fails?'),
(10, 26, 12, 22, '“Son of man, what is this proverb that you have in the land of Israel, saying, ‘The days are prolonged, and every vision fails?’'),
(1, 26, 12, 22, '“Son of man, what is this proverb that you have in the land of Israel: ‘The days go by, and every vision fails’?'),
(5, 26, 12, 22, '“Son of man, what is this proverb that you have in the land of Israel? saying: ‘The days shall be extended in length, and every vision shall perish.’'),
(7, 26, 12, 22, 'Son of man, what is this proverb that you have in the land of Israel? saying: The days shall be prolonged, and every vision shall fail.'),
(4, 26, 12, 23, 'Tell them therefore, Thus said the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say to them, The days are at hand, and the effect of every vision.'),
(12, 26, 12, 23, 'Tell them therefore, Thus saith the Lord GOD: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say to them, The days are at hand, and the effect of every vision.'),
(3, 26, 12, 23, 'Tell them therefore, Thus saith the Lord Jehovah: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the fulfilment of every vision.'),
(8, 26, 12, 23, 'Tell them therefore, Thus saith the Lord GOD: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.'),
(9, 26, 12, 23, 'Tell them therefore: Thus saith the Lord GOD: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them: The days are at hand, and the word of every vision.'),
(6, 26, 12, 23, 'Tell them therefore, Thus saith the Lord Jehovah: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the accomplishment of every vision.'),
(14, 26, 12, 23, 'therefore say unto them: Thus said the Lord Jehovah: I have caused this simile to cease, And they use it not as a simile again in Israel, But speak to them: Drawn near have the days, And spoken hath every vision.'),
(11, 26, 12, 23, 'For this, say to them, Thus said the Lord Jehovah: I caused this parable to cease, and they shall no more use it for a parable in Israel; but speak to them: The days drew near, and the word of every vision.'),
(13, 26, 12, 23, 'Tell them therefore, Thus says the Lord Yahweh: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but tell them, The days are at hand, and the fulfillment of every vision.'),
(10, 26, 12, 23, 'Tell them therefore, ‘Thus says the Lord GOD: I will make this proverb to cease, and they shall no more use it as a proverb in Israel’; but tell them, ‘The days are at hand, and the fulfillment of every vision.'),
(1, 26, 12, 23, 'Therefore tell them that this is what the Lord GOD says: ‘I will put an end to this proverb, and in Israel they will no longer recite it.’ But say to them: ‘The days are at hand when every vision will be fulfilled.'),
(5, 26, 12, 23, 'Therefore, say to them: Thus says the Lord God: I will cause this proverb to cease, and it shall no longer be a common saying in Israel. And tell them that the days are approaching, and the word of every vision.'),
(7, 26, 12, 23, 'Say to them therefore: Thus saith the Lord God: I will make this proverb to cease, neither shall it be any more a common saying in Israel: and tell them that the days are at hand, and the effect of every vision.'),
(4, 26, 12, 24, 'For there shall be no more any vain vision nor flattering divination within the house of Israel.'),
(12, 26, 12, 24, 'For there shall no more be any vain vision nor flattering divination within the house of Israel.'),
(3, 26, 12, 24, 'For there shall be no more any false vision nor flattering divination within the house of Israel.'),
(8, 26, 12, 24, 'For there shall be no more any vain vision, nor flattering divination within the house of Israel.'),
(9, 26, 12, 24, 'For there shall be no more any vain vision nor smooth divination within the house of Israel.'),
(6, 26, 12, 24, 'For there shall be no more any vain vision nor flattering divination in the midst of the house of Israel.'),
(14, 26, 12, 24, 'For there is no more any vain vision, and flattering divination, In the midst of the house of Israel.'),
(11, 26, 12, 24, 'For no more shall there be any vain vision and smooth divination in the midst of the house of Israel.'),
(13, 26, 12, 24, 'For there shall be no more any false vision nor flattering divination within the house of Israel.'),
(10, 26, 12, 24, 'For there shall be no more any false vision nor flattering divination within the house of Israel.'),
(1, 26, 12, 24, 'For there will be no more false visions or flattering divinations within the house of Israel,'),
(5, 26, 12, 24, 'For there shall be no longer be any empty visions, nor any ambiguous divination in the midst of the sons of Israel.'),
(7, 26, 12, 24, 'For there shall be no more any vain visions, nor doubtful divination in the midst of the children of Israel.'),
(4, 26, 12, 25, 'For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, said the Lord GOD.'),
(12, 26, 12, 25, 'For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall no more be prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.'),
(3, 26, 12, 25, 'For I am Jehovah; I will speak, and the word that I shall speak shall be performed; it shall be no more deferred: for in your days, O rebellious house, will I speak the word, and will perform it, saith the Lord Jehovah.'),
(8, 26, 12, 25, 'For I am the LORD; I will speak, and the word that I shall speak shall be performed; it shall be no more deferred: for in your days, O rebellious house, will I speak the word, and will perform it, saith the Lord GOD.'),
(9, 26, 12, 25, 'For I am the LORD; I will speak, what word soever it be that I shall speak, and it shall be performed; it shall be no more delayed; for in your days, O rebellious house, will I speak the word, and will perform it, saith the Lord GOD.’'),
(6, 26, 12, 25, 'For I [am] Jehovah; I will speak, and the word that I shall speak shall be performed, it shall be no more deferred. For in your days, O rebellious house, will I speak the word and will perform it, saith the Lord Jehovah.'),
(14, 26, 12, 25, 'For I am Jehovah, I speak, The word that I speak—it is done, It is not prolonged any more, For, in your days, O rebellious house, I speak a word, and I have done it, An affirmation of the Lord Jehovah.’'),
(11, 26, 12, 25, 'For I am Jehovah: I will speak, what word I will speak and it shall be done; it shall no more be protracted: for in your days, O house of contradiction, I will speak the word, and I did it, says the Lord Jehovah.'),
(13, 26, 12, 25, 'For I am Yahweh; I will speak, and the word that I shall speak shall be performed; it shall be no more deferred: for in your days, rebellious house, will I speak the word, and will perform it, says the Lord Yahweh.'),
(10, 26, 12, 25, 'For I am the LORD; I will speak, and the word that I shall speak shall be performed; it shall be no more deferred: for in your days, rebellious house, will I speak the word, and will perform it,’ says the Lord GOD.”'),
(1, 26, 12, 25, 'because I, the LORD, will speak whatever word I speak, and it will be fulfilled without delay. For in your days, O rebellious house, I will speak a message and bring it to pass, declares the Lord GOD.’”'),
(5, 26, 12, 25, 'For I, the Lord, will speak. And whatever word I will speak, it shall be done, and it shall not be delayed any more. Instead, in your days, O provoking house, I will speak a word and do it, says the Lord God.”'),
(7, 26, 12, 25, 'For I the Lord will speak: and what word soever I shall speak, it shall come to pass, and shall not be prolonged any more: but in your days, ye provoking house, I will speak the word, and will do it, saith the Lord God.'),
(4, 26, 12, 26, 'Again the word of the LORD came to me, saying.'),
(12, 26, 12, 26, 'Again the word of the LORD came to me, saying,'),
(3, 26, 12, 26, 'Again the word of Jehovah came to me, saying,'),
(8, 26, 12, 26, 'Again the word of the LORD came to me, saying,'),
(9, 26, 12, 26, 'Again the word of the LORD came to me, saying:'),
(6, 26, 12, 26, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 12, 26, 'And there is a word of Jehovah unto me, saying:'),
(11, 26, 12, 26, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 12, 26, 'Again the word of Yahweh came to me, saying,'),
(10, 26, 12, 26, 'Again the word of the LORD came to me, saying,'),
(1, 26, 12, 26, 'Furthermore, the word of the LORD came to me, saying,'),
(5, 26, 12, 26, 'And the word of the Lord came to me, saying:'),
(7, 26, 12, 26, 'And the word of the Lord came to me, saying:'),
(4, 26, 12, 27, 'Son of man, behold, they of the house of Israel say, The vision that he sees is for many days to come, and he prophesies of the times that are far off.'),
(12, 26, 12, 27, 'Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are distant.'),
(3, 26, 12, 27, 'Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of times that are far off.'),
(8, 26, 12, 27, 'Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of times that are far off.'),
(9, 26, 12, 27, 'Son of man, behold, they of the house of Israel say: The vision that he seeth is for many days to come, and he prophesieth of times that are far off.'),
(6, 26, 12, 27, 'Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days, and he prophesieth of times that are far off.'),
(14, 26, 12, 27, 'Son of man, lo, the house of Israel are saying, The vision that he is seeing is for many days, and of times far off he is prophesying,'),
(11, 26, 12, 27, 'Son of man, behold the house of Israel saying, The vision which he saw is for many days, and for the times afar off he prophesied.'),
(13, 26, 12, 27, 'Son of man, behold, they of the house of Israel say, The vision that he sees is for many day to come, and he prophesies of times that are far off.'),
(10, 26, 12, 27, '“Son of man, look, they of the house of Israel say, ‘The vision that he sees is for many day to come, and he prophesies of times that are far off.’'),
(1, 26, 12, 27, '“Son of man, take note that the house of Israel is saying, ‘The vision that he sees is for many years from now; he prophesies about the distant future.’'),
(5, 26, 12, 27, '“Son of man, behold the house of Israel, those who are saying: ‘The visions that this one sees is many days away,’ and, ‘This man prophesies about times that are far away.’'),
(7, 26, 12, 27, 'Son of man, behold the house of Israel, they that say: The vision that this man seeth, is for many days to come: and this men prophesieth of times afar off.'),
(4, 26, 12, 28, 'Therefore say to them, Thus said the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, said the Lord GOD.'),
(12, 26, 12, 28, 'Therefore say to them, Thus saith the Lord GOD; There shall none of my words be further deferred, but the word which I have spoken shall be done, saith the Lord GOD.'),
(3, 26, 12, 28, 'Therefore say unto them, Thus saith the Lord Jehovah: There shall none of my words be deferred any more, but the word which I shall speak shall be performed, saith the Lord Jehovah.'),
(8, 26, 12, 28, 'Therefore say unto them, Thus saith the Lord GOD: There shall none of my words be deferred any more, but the word which I shall speak shall be performed, saith the Lord GOD.'),
(9, 26, 12, 28, 'Therefore say unto them: Thus saith the Lord GOD: There shall none of My words be delayed any more, but the word which I shall speak shall be performed, saith the Lord GOD.’'),
(6, 26, 12, 28, 'Therefore say unto them, Thus saith the Lord Jehovah: There shall none of my words be deferred any more, but the word that I have spoken shall be done, saith the Lord Jehovah.'),
(14, 26, 12, 28, 'therefore say unto them: Thus said the Lord Jehovah: None of my words are prolonged any more, When I speak a word—it is done, An affirmation of the Lord Jehovah!’'),
(11, 26, 12, 28, 'For this, say to them, Thus said the Lord Jehovah: No more shall my words be protracted, for I will speak the word and it shall be done, says the Lord Jehovah.'),
(13, 26, 12, 28, 'Therefore tell them, Thus says the Lord Yahweh: None of my words shall be deferred any more, but the word which I shall speak shall be performed, says the Lord Yahweh.'),
(10, 26, 12, 28, 'Therefore tell them, ‘Thus says the Lord GOD: None of my words shall be deferred any more, but the word which I shall speak shall be performed, says the Lord GOD.’”'),
(1, 26, 12, 28, 'Therefore tell them that this is what the Lord GOD says: ‘None of My words will be delayed any longer. The message I speak will be fulfilled, declares the Lord GOD.’”'),
(5, 26, 12, 28, 'Because of this, say to them: Thus says the Lord God: No word of mine will be delayed any longer. The word that I will speak will be fulfilled, says the Lord God.”'),
(7, 26, 12, 28, 'Therefore say to them: Thus saith the Lord God: Not one word of mine shall be prolonged any more: the word that I shall speak shall be accomplished, saith the Lord God.'),
(4, 26, 13, 1, 'And the word of the LORD came to me, saying,'),
(12, 26, 13, 1, 'And the word of the LORD came to me, saying,'),
(3, 26, 13, 1, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 13, 1, 'And the word of the LORD came unto me, saying,'),
(9, 26, 13, 1, 'And the word of the LORD came unto me, saying:'),
(6, 26, 13, 1, 'And the word of Jehovah came unto me, saying:'),
(14, 26, 13, 1, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 13, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 13, 1, 'The word of Yahweh came to me, saying,'),
(10, 26, 13, 1, 'The word of the LORD came to me, saying,'),
(1, 26, 13, 1, 'Then the word of the LORD came to me, saying,'),
(5, 26, 13, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 13, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 13, 2, 'Son of man, prophesy against the prophets of Israel that prophesy, and say you to them that prophesy out of their own hearts, Hear you the word of the LORD;'),
(12, 26, 13, 2, 'Son of man, prophesy against the prophets of Israel that prophesy, and say thou to them that prophesy out of their own hearts, Hear ye the word of the LORD;'),
(3, 26, 13, 2, 'Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own heart, Hear ye the word of Jehovah:'),
(8, 26, 13, 2, 'Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own heart, Hear ye the word of the LORD;'),
(9, 26, 13, 2, 'Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own heart: Hear ye the word of the LORD:'),
(6, 26, 13, 2, 'Son of man, prophesy against the prophets of Israel that prophesy, and say unto them that prophesy out of their own heart, Hear ye the word of Jehovah.'),
(14, 26, 13, 2, '‘Son of man, prophesy concerning the prophets of Israel who are prophesying, and thou hast said to those prophesying from their own heart: Hear ye a word of Jehovah:'),
(11, 26, 13, 2, 'Son of man, prophesy against the prophets of Israel prophesying, and say to them prophesying from their heart, Hear ye the word of Jehovah.'),
(13, 26, 13, 2, 'Son of man, prophesy against the prophets of Israel who prophesy, and say to those who prophesy out of their own heart, Hear the word of Yahweh:'),
(10, 26, 13, 2, '“Son of man, prophesy against the prophets of Israel who prophesy, and say to those who prophesy out of their own heart, ‘Hear the word of the LORD:'),
(1, 26, 13, 2, '“Son of man, prophesy against the prophets of Israel who are now prophesying. Tell those who prophesy out of their own imagination: Hear the word of the LORD!'),
(5, 26, 13, 2, '“Son of man, prophesy to the prophets of Israel who are prophesying, and you shall say to those who prophesy from their own heart: Hear the word of the Lord:'),
(7, 26, 13, 2, 'Son of man, prophesy thou against the prophets of Israel that prophesy: and thou shalt say to them that prophesy out of their own heart: Hear ye the word of the Lord:'),
(4, 26, 13, 3, 'Thus said the Lord GOD; Woe to the foolish prophets, that follow their own spirit, and have seen nothing!'),
(12, 26, 13, 3, 'Thus saith the Lord GOD; Woe to the foolish prophets, that follow their own spirit, and have seen nothing!'),
(3, 26, 13, 3, 'Thus saith the Lord Jehovah, Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!'),
(8, 26, 13, 3, 'Thus saith the Lord GOD: Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!'),
(9, 26, 13, 3, 'Thus saith the Lord GOD: Woe unto the vile prophets, that follow their own spirit, and things which they have not seen!'),
(6, 26, 13, 3, 'Thus saith the Lord Jehovah: Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!'),
(14, 26, 13, 3, 'Thus said the Lord Jehovah: Woe unto the prophets who are foolish, Who are going after their own spirit, And they have seen nothing.'),
(11, 26, 13, 3, 'Thus said the Lord Jehovah: Wo upon the foolish prophets which are going after their spirit, and they saw not.'),
(13, 26, 13, 3, 'Thus says the Lord Yahweh, Woe to the foolish prophets, who follow their own spirit, and have seen nothing!'),
(10, 26, 13, 3, 'Thus says the Lord GOD, “Woe to the foolish prophets, who follow their own spirit, and have seen nothing.'),
(1, 26, 13, 3, 'This is what the Lord GOD says: Woe to the foolish prophets who follow their own spirit yet have seen nothing.'),
(5, 26, 13, 3, 'Thus says the Lord God: Woe to the foolish prophets, who are following their own spirit, and who see nothing.'),
(7, 26, 13, 3, 'Thus saith the Lord God: Woe to the foolish prophets that follow their own spirit, and see nothing.'),
(4, 26, 13, 4, 'O Israel, your prophets are like the foxes in the deserts.'),
(12, 26, 13, 4, 'O Israel, thy prophets are like the foxes in the deserts.'),
(3, 26, 13, 4, 'O Israel, thy prophets have been like foxes in the waste places.'),
(8, 26, 13, 4, 'O Israel, thy prophets have been like foxes in the waste places.'),
(9, 26, 13, 4, 'O Israel, thy prophets have been like foxes in ruins.'),
(6, 26, 13, 4, 'O Israel, thy prophets have been like foxes in desert places.'),
(14, 26, 13, 4, 'As foxes in the wastes, Thy prophets, O Israel, have been.'),
(11, 26, 13, 4, 'Thy prophets were as the foxes in the sterile regions, O Israel.'),
(13, 26, 13, 4, 'Israel, your prophets have been like foxes in the waste places.'),
(10, 26, 13, 4, 'Israel, your prophets have been like foxes in the waste places.'),
(1, 26, 13, 4, 'Your prophets, O Israel, are like foxes among the ruins.'),
(5, 26, 13, 4, 'Your prophets, O Israel, were like foxes in the deserts.'),
(7, 26, 13, 4, 'Thy prophets, O Israel, were like foxes in the deserts.'),
(4, 26, 13, 5, 'You have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.'),
(12, 26, 13, 5, 'Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.'),
(3, 26, 13, 5, 'Ye have not gone up into the gaps, neither built up the wall for the house of Israel, to stand in the battle in the day of Jehovah.'),
(8, 26, 13, 5, 'Ye have not gone up into the gaps, neither made up the fence for the house of Israel, to stand in the battle in the day of the LORD.'),
(9, 26, 13, 5, 'Ye have not gone up into the breaches, neither made up the hedge for the house of Israel, to stand in the battle in the day of the LORD.'),
(6, 26, 13, 5, 'Ye have not gone up into the breaches, nor made up the fence for the house of Israel, to stand in the battle in the day of Jehovah.'),
(14, 26, 13, 5, 'Ye have not gone up into breaches, Nor do ye make a fence for the house of Israel, To stand in battle in a day of Jehovah.'),
(11, 26, 13, 5, 'Ye went not up into the breaches, and ye will wall in the wall upon the house of Israel to stand in the war in the day of Jehovah.'),
(13, 26, 13, 5, 'You have not gone up into the gaps, neither built up the wall for the house of Israel, to stand in the battle in the day of Yahweh.'),
(10, 26, 13, 5, 'You have not gone up into the breach, neither built up the wall for the house of Israel, to stand in the battle in the day of the LORD.”'),
(1, 26, 13, 5, 'You did not go up to the gaps or restore the wall around the house of Israel so that it would stand in the battle on the Day of the LORD.'),
(5, 26, 13, 5, 'You have not gone up against the adversary, and you have not established a wall for the house of Israel, so as to stand in battle on the day of the Lord.'),
(7, 26, 13, 5, 'You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.'),
(4, 26, 13, 6, 'They have seen vanity and lying divination, saying, The LORD said: and the LORD has not sent them: and they have made others to hope that they would confirm the word.'),
(12, 26, 13, 6, 'They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word.'),
(3, 26, 13, 6, 'They have seen falsehood and lying divination, that say, Jehovah saith; but Jehovah hath not sent them: and they have made men to hope that the word would be confirmed.'),
(8, 26, 13, 6, 'They have seen vanity and lying divination, that say, The LORD saith; and the LORD hath not sent them: and they have made men to hope that the word should be confirmed.'),
(9, 26, 13, 6, 'They have seen vanity and lying divination, that say: The LORD saith; and the LORD hath not sent them, yet they hope that the word would be confirmed!'),
(6, 26, 13, 6, 'They have seen vanity and lying divination, that say, Jehovah saith! and Jehovah hath not sent them; and they make [them] to hope that the word will be fulfilled.'),
(14, 26, 13, 6, 'They have seen vanity, and lying divination, Who are saying: An affirmation of Jehovah, And Jehovah hath not sent them, And they have hoped to establish a word.'),
(11, 26, 13, 6, 'They saw vanity and a divination of falsehood, saying, says Jehovah: and Jehovah sent them not: and they waited to raise up the word.'),
(13, 26, 13, 6, 'They have seen falsehood and lying divination, who say, Yahweh says; but Yahweh has not sent them: and they have made men to hope that the word would be confirmed.'),
(10, 26, 13, 6, 'They have seen falsehood and lying divination, who say, “The LORD says”; but the LORD has not sent them: and they have made men to hope that the word would be confirmed.'),
(1, 26, 13, 6, 'They see false visions and speak lying divinations. They claim, ‘Thus declares the LORD,’ when the LORD did not send them; yet they wait for the fulfillment of their message.'),
(5, 26, 13, 6, 'They see emptiness, and they foretell falsehoods, saying, ‘The Lord says,’ though the Lord has not sent them. And they continued to affirm what they said.'),
(7, 26, 13, 6, 'They see vain things, and they foretell lies, saying: The Lord saith: whereas the Lord hath not sent them: and they have persisted to confirm what they have said.'),
(4, 26, 13, 7, 'Have you not seen a vain vision, and have you not spoken a lying divination, whereas you say, The LORD said it; albeit I have not spoken?'),
(12, 26, 13, 7, 'Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it, although I have not spoken?'),
(3, 26, 13, 7, 'Have ye not seen a false vision, and have ye not spoken a lying divination, in that ye say, Jehovah saith; albeit I have not spoken?'),
(8, 26, 13, 7, 'Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith; albeit I have not spoken?'),
(9, 26, 13, 7, 'Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say: The LORD saith; albeit I have not spoken?'),
(6, 26, 13, 7, 'Have ye not seen a vain vision, and spoken a lying divination, when ye say, Jehovah saith; and I have not spoken?'),
(14, 26, 13, 7, 'A vain vision have ye not seen, And a lying divination spoken, When ye say: An affirmation of Jehovah, And I have not spoken?'),
(11, 26, 13, 7, 'Saw ye not a vision of falsehood, and ye said, a divination of a lie, and saying, says Jehovah; and I spake not.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 26, 13, 7, 'Haven’t you seen a false vision, and haven’t you spoken a lying divination, in that you say, Yahweh says; but I have not spoken?'),
(10, 26, 13, 7, '“Haven’t you seen a false vision, and haven’t you spoken a lying divination, in that you say, “The LORD says”; but I have not spoken?'),
(1, 26, 13, 7, 'Haven’t you seen a false vision and spoken a lying divination when you proclaim, ‘Thus declares the LORD,’ even though I have not spoken?'),
(5, 26, 13, 7, 'Have you not seen a futile vision and spoken a lying divination? And yet you say, ‘The Lord says,’ though I have not spoken.'),
(7, 26, 13, 7, 'Have you not seen a vain vision and spoken a lying divination: and you say: The Lord saith: whereas I have not spoken.'),
(4, 26, 13, 8, 'Therefore thus said the Lord GOD; Because you have spoken vanity, and seen lies, therefore, behold, I am against you, said the Lord GOD.'),
(12, 26, 13, 8, 'Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.'),
(3, 26, 13, 8, 'Therefore thus saith the Lord Jehovah: Because ye have spoken falsehood, and seen lies, therefore, behold, I am against you, saith the Lord Jehovah.'),
(8, 26, 13, 8, 'Therefore thus saith the Lord GOD: Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.'),
(9, 26, 13, 8, 'Therefore thus saith the Lord GOD: Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.'),
(6, 26, 13, 8, 'Therefore thus saith the Lord Jehovah: Because ye speak vanity, and have seen lies, therefore behold, I am against you, saith the Lord Jehovah.'),
(14, 26, 13, 8, 'Therefore, thus said the Lord Jehovah: Because ye have spoken vanity, and seen a lie, Therefore, lo, I am against you, An affirmation of the Lord Jehovah.'),
(11, 26, 13, 8, 'For this, thus said the Lord Jehovah: Because ye spake falsehood and saw a lie, for this, behold me against you, said the Lord Jehovah.'),
(13, 26, 13, 8, 'Therefore thus says the Lord Yahweh: Because you have spoken falsehood, and seen lies, therefore, behold, I am against you, says the Lord Yahweh.'),
(10, 26, 13, 8, 'Therefore thus says the Lord GOD: Because you have spoken falsehood, and seen lies, therefore, look, I am against you, says the Lord GOD.'),
(1, 26, 13, 8, 'Therefore this is what the Lord GOD says: Because you have uttered vain words and seen false visions, I am against you, declares the Lord GOD.'),
(5, 26, 13, 8, 'Because of this, thus says the Lord God: Since you have spoken emptiness and have seen falsehoods, therefore: behold, I am against you, says the Lord God.'),
(7, 26, 13, 8, 'Therefore thus saith the Lord God: Because you have spoken vain things, and have seen lies: therefore behold I come against you, saith the Lord God.'),
(4, 26, 13, 9, 'And my hand shall be on the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and you shall know that I am the Lord GOD.'),
(12, 26, 13, 9, 'And my hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.'),
(3, 26, 13, 9, 'And my hand shall be against the prophets that see false visions, and that divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah.'),
(8, 26, 13, 9, 'And mine hand shall be against the prophets that see vanity, and that divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.'),
(9, 26, 13, 9, 'And My hand shall be against the prophets that see vanity, and that divine lies; they shall not be in the council of My people, neither shall they be written in the register of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.'),
(6, 26, 13, 9, 'And my hand shall be against the prophets that see vanity and that divine lies: they shall not be in the council of my people, neither shall they be written in the register of the house of Israel, and they shall not enter into the land of Israel: and ye shall know that I [am] the Lord Jehovah.'),
(14, 26, 13, 9, 'And My hand hath been on the prophets, Who are seeing vanity, and who are divining a lie, In the assembly of My people they are not, And in the writing of the house of Israel they are not written, And unto the ground of Israel they come not, And ye have known that I am the Lord Jehovah.'),
(11, 26, 13, 9, 'And mine hand shall be upon the prophets seeing falsehood, and divining a lie: they shall not be in the assembly of my people, and they shall not be written in the writing of the house of Israel, and to the land of Israel they shall not come in; and ye knew that I am the Lord Jehovah.'),
(13, 26, 13, 9, 'My hand shall be against the prophets who see false visions, and who divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and you shall know that I am the Lord Yahweh.'),
(10, 26, 13, 9, 'My hand shall be against the prophets who see false visions, and who divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and you shall know that I am the Lord GOD.'),
(1, 26, 13, 9, 'My hand will be against the prophets who see false visions and speak lying divinations. They will not belong to the council of My people or be recorded in the register of the house of Israel, nor will they enter the land of Israel. Then you will know that I am the Lord GOD.'),
(5, 26, 13, 9, 'And my hand will be over the prophets who are seeing emptiness and divining lies. They shall not be in the council of my people, and they shall not be written in the writing of the house of Israel. Neither shall they enter into the land of Israel. And you shall know that I am the Lord God.'),
(7, 26, 13, 9, 'And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God.'),
(4, 26, 13, 10, 'Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, see, others daubed it with untempered mortar:'),
(12, 26, 13, 10, 'Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and lo, others daubed it with untempered mortar:'),
(3, 26, 13, 10, 'Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered mortar:'),
(8, 26, 13, 10, 'Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered mortar:'),
(9, 26, 13, 10, 'Because, even because they have led My people astray, saying: Peace, and there is no peace; and when it buildeth up a slight wall, behold, they daub it with whited plaster;'),
(6, 26, 13, 10, 'Because, yea because they have seduced my people, saying, Peace! and there is no peace; and one buildeth up a wall, and lo, they daub it with untempered [mortar]—'),
(14, 26, 13, 10, 'Because, even because, they did cause My people to err, Saying, Peace! and there is no peace, And that one is building a wall, And lo, they are daubing it with chalk.'),
(11, 26, 13, 10, 'Because, and because they led my people astray, saying, Peace; and no peace; and he built a wall and they plastering it with plaster:'),
(13, 26, 13, 10, 'Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one builds up a wall, behold, they plaster it with whitewash:'),
(10, 26, 13, 10, 'Because, even because they have seduced my people, saying, ‘Peace’; and there is no peace; and when one builds up a wall, look, they plaster it with whitewash:'),
(1, 26, 13, 10, 'Because they have led My people astray, saying, ‘Peace,’ when there is no peace, and whitewashing any flimsy wall that is built,'),
(5, 26, 13, 10, 'For they have deceived my people, saying, ‘Peace,’ and there is no peace. And they have built a wall, but they have covered it in clay without straw.'),
(7, 26, 13, 10, 'Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw.'),
(4, 26, 13, 11, 'Say to them which daub it with untempered mortar, that it shall fall: there shall be an overflowing shower; and you, O great hailstones, shall fall; and a stormy wind shall rend it.'),
(12, 26, 13, 11, 'Say to them who daub it with untempered mortar, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.'),
(3, 26, 13, 11, 'say unto them that daub it with untempered mortar, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.'),
(8, 26, 13, 11, 'say unto them which daub it with untempered mortar, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.'),
(9, 26, 13, 11, 'say unto them that daub it with whited plaster, that it shall fall; there shall be an overflowing shower, and ye, O great hailstones, shall fall, and a stormy wind shall break forth,'),
(6, 26, 13, 11, 'say unto them which daub it with untempered [mortar] that it shall fall: there shall be an overflowing rain, and ye, O great hailstones, shall fall, and a stormy wind shall burst forth.'),
(14, 26, 13, 11, 'Say to those daubing with chalk—It falleth, There hath been an overflowing shower, And ye, O hailstones, do fall, And a tempestuous wind doth rend,'),
(11, 26, 13, 11, 'Say to them plastering with plaster: And it shall fall: there was a violent rain poured out; and ye, O hailstones, shall fall; and the spirit of storms shall rend.'),
(13, 26, 13, 11, 'tell those who plaster it with whitewash, that it shall fall: there shall be an overflowing shower; and you, great hailstones, shall fall; and a stormy wind shall tear it.'),
(10, 26, 13, 11, 'tell those who plaster it with whitewash, that it shall fall: there shall be an overflowing shower; and you, great hailstones, shall fall; and a stormy wind break out.'),
(1, 26, 13, 11, 'tell those whitewashing the wall that it will fall. Rain will come in torrents, I will send hailstones plunging down, and a windstorm will burst forth.'),
(5, 26, 13, 11, 'Say to those who spread mortar without mixing, that it will fall apart. For there will be an inundating rain, and I will cause full-grown hailstones to rush down from above, and a windstorm to dissipate it.'),
(7, 26, 13, 11, 'Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down.'),
(4, 26, 13, 12, 'See, when the wall is fallen, shall it not be said to you, Where is the daubing with which you have daubed it?'),
(12, 26, 13, 12, 'Lo, when the wall hath fallen, shall it not be said to you, Where is the daubing with which ye have daubed it?'),
(3, 26, 13, 12, 'Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?'),
(8, 26, 13, 12, 'Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?'),
(9, 26, 13, 12, 'and, lo, when the wall is fallen, shall it not be said unto you: Where is the daubing wherewith ye have daubed it?'),
(6, 26, 13, 12, 'And lo, when the wall is fallen, shall it not be said unto you, Where is the daubing with which ye have daubed [it]?'),
(14, 26, 13, 12, 'And lo, fallen hath the wall! Doth not one say unto you, Where is the daubing that ye daubed?'),
(11, 26, 13, 12, 'And behold, the wall fell; shall it not be said to you, Where the plastering which ye plastered?'),
(13, 26, 13, 12, 'Behold, when the wall has fallen, shall it not be said to you, Where is the plaster with which you have plastered it?'),
(10, 26, 13, 12, 'Look, when the wall has fallen, shall it not be said to you, ‘Where is the plaster with which you have plastered it?’'),
(1, 26, 13, 12, 'Surely when the wall has fallen, you will not be asked, ‘Where is the whitewash with which you covered it?’'),
(5, 26, 13, 12, 'So then, behold: when the wall has fallen, will it not be said to you: ‘Where is the mortar with which you covered it?’'),
(7, 26, 13, 12, 'Behold, when the wall is fallen: shall it not be said to you: Where is the daubing wherewith you have daubed it?'),
(4, 26, 13, 13, 'Therefore thus said the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in my anger, and great hailstones in my fury to consume it.'),
(12, 26, 13, 13, 'Therefore thus saith the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in my anger, and great hailstones in my fury to consume it.'),
(3, 26, 13, 13, 'Therefore thus saith the Lord Jehovah: I will even rend it with a stormy wind in my wrath; and there shall be an overflowing shower in mine anger, and great hailstones in wrath to consume it.'),
(8, 26, 13, 13, 'Therefore thus saith the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in fury to consume it.'),
(9, 26, 13, 13, 'Therefore thus saith the Lord GOD: I will even cause a stormy wind to break forth in My fury; and there shall be an overflowing shower in Mine anger, and great hailstones in fury to consume it.'),
(6, 26, 13, 13, 'Therefore thus saith the Lord Jehovah: I will cause to burst forth a stormy wind in my fury; and there shall be an overflowing rain in mine anger, and hail-stones in fury for utter destruction.'),
(14, 26, 13, 13, 'Therefore, thus said the Lord Jehovah: I have rent with a tempestuous wind in My fury, And an overflowing shower is in Mine anger, And hailstones in My fury—to consume.'),
(11, 26, 13, 13, 'For this, thus said the Lord Jehovah: I rent a spirit of storms in my wrath; and there shall be a violent shower overflowing in mine anger, and stones of hail in my wrath to finish.'),
(13, 26, 13, 13, 'Therefore thus says the Lord Yahweh: I will even tear it with a stormy wind in my wrath; and there shall be an overflowing shower in my anger, and great hailstones in wrath to consume it.'),
(10, 26, 13, 13, '“’”Therefore thus says the Lord GOD: I will even tear it with a stormy wind in my wrath; and there shall be an overflowing shower in my anger, and great hailstones in wrath to consume it.'),
(1, 26, 13, 13, 'Therefore this is what the Lord GOD says: In My wrath I will release a windstorm, and in My anger torrents of rain and hail will fall with destructive fury.'),
(5, 26, 13, 13, 'Because of this, thus says the Lord God: And I will cause a violent wind to burst forth in my indignation, and there will be an inundating rain in my fury, and great hailstones in wrath, to consume.'),
(7, 26, 13, 13, 'Therefore thus saith the Lord God: Lo, I will cause a stormy wind to break forth in my indignation, and there shall be an overflowing shower in my anger: and great hailstones in my wrath to consume.'),
(4, 26, 13, 14, 'So will I break down the wall that you have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and you shall be consumed in the middle thereof: and you shall know that I am the LORD.'),
(12, 26, 13, 14, 'So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that its foundation shall be made bare, and it shall fall, and ye shall be consumed in the midst of it: and ye shall know that I am the LORD.'),
(3, 26, 13, 14, 'So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be uncovered; and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am Jehovah.'),
(8, 26, 13, 14, 'So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be discovered: and it shall fall, and ye shall be consumed in the midst thereof; and ye shall know that I am the LORD.'),
(9, 26, 13, 14, 'So will I break down the wall that ye have daubed with whited plaster, and bring it down to the ground, so that the foundation thereof shall be uncovered; and it shall fall, and ye shall be consumed in the midst thereof; and ye shall know that I am the LORD.'),
(6, 26, 13, 14, 'And I will break down the wall that ye have daubed with untempered [mortar], and bring it down to the ground, so that the foundation thereof shall be discovered; and it shall fall, and ye shall be destroyed in the midst thereof; and ye shall know that I [am] Jehovah.'),
(14, 26, 13, 14, 'And I have broken down the wall that ye daubed with chalk, And have caused it to come unto the earth, And revealed hath been its foundation, And it hath fallen, And ye have been consumed in its midst, And ye have known that I am Jehovah.'),
(11, 26, 13, 14, 'And I broke in pieces the wall which ye plastered with plaster, and I caused it to touch the earth, and its foundation was uncovered and it fell, and ye were consumed in its midst: and ye knew that I am Jehovah.'),
(13, 26, 13, 14, 'So will I break down the wall that you have plastered with whitewash, and bring it down to the ground, so that its foundation shall be uncovered; and it shall fall, and you shall be consumed in its midst: and you shall know that I am Yahweh.'),
(10, 26, 13, 14, 'So will I break down the wall that you have plastered with whitewash, and bring it down to the ground, so that its foundation shall be uncovered; and it shall fall, and you shall be consumed in its midst: and you shall know that I am the LORD.'),
(1, 26, 13, 14, 'I will tear down the wall you whitewashed and level it to the ground, so that its foundation is exposed. The city will fall, and you will be destroyed within it. Then you will know that I am the LORD.'),
(5, 26, 13, 14, 'And I will destroy the wall that you have covered without tempering it. And I will level it to the ground, and its foundation will be revealed. And it will fall and be consumed in its midst. And you shall know that I am the Lord.'),
(7, 26, 13, 14, 'And I will break down the wall that you have daubed with untempered mortar: and I will make it even with the ground, and the foundation thereof shall be laid bare: and it shall fall, and shall be consumed in the midst thereof: and you shall know that I am the Lord.'),
(4, 26, 13, 15, 'Thus will I accomplish my wrath on the wall, and on them that have daubed it with untempered mortar, and will say to you, The wall is no more, neither they that daubed it;'),
(12, 26, 13, 15, 'Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered mortar, and will say to you, The wall is no more, neither they that daubed it;'),
(3, 26, 13, 15, 'Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered mortar; and I will say unto you, The wall is no more, neither they that daubed it;'),
(8, 26, 13, 15, 'Thus will I accomplish my fury upon the wall, and upon them that have daubed it with untempered mortar; and I will say unto you, The wall is no more, neither they that daubed it;'),
(9, 26, 13, 15, 'Thus will I spend My fury upon the wall, and upon them that have daubed it with whited plaster; and I will say unto you: The wall is no more, neither they that daubed it;'),
(6, 26, 13, 15, 'And I will accomplish my fury upon the wall, and upon them that daub it with untempered [mortar], and will say unto you, The wall is no [more], neither they that daubed it,'),
(14, 26, 13, 15, 'And I have completed My wrath on the wall, And on those daubing it with chalk, And I say to you: The wall is not, And those daubing it are not;'),
(11, 26, 13, 15, 'And I finished my wrath upon the wall, and upon those plastering it with plaster, and saying to you, No wall, and none plastering it;'),
(13, 26, 13, 15, 'Thus will I accomplish my wrath on the wall, and on those who have plastered it with whitewash; and I will tell you, The wall is no more, neither those who plastered it;'),
(10, 26, 13, 15, 'Thus will I accomplish my wrath on the wall, and on those who have plastered it with whitewash; and I will tell you, ‘The wall is no more, neither those who plastered it;'),
(1, 26, 13, 15, 'And after I have vented My wrath against the wall and against those who whitewashed it, I will say to you: ‘The wall is gone, and so are those who whitewashed it—'),
(5, 26, 13, 15, 'And I will fulfill my indignation against the wall, and against those who cover it without mixing the mortar, and I will say to you: The wall is no more, and those who covered it are no more:'),
(7, 26, 13, 15, 'And I will accomplish my wrath upon the wall, and upon them that daub it without tempering the mortar, and I will say to you: The wall is no more, and they that daub it are no more.'),
(4, 26, 13, 16, 'To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, said the Lord GOD.'),
(12, 26, 13, 16, 'To wit, the prophets of Israel who prophesy concerning Jerusalem, and who see visions of peace for her, and there is no peace, saith the Lord GOD.'),
(3, 26, 13, 16, 'to wit, the prophets of Israel that prophesy concerning Jerusalem, and that see visions of peace for her, and there is no peace, saith the Lord Jehovah.'),
(8, 26, 13, 16, 'to wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.'),
(9, 26, 13, 16, 'to wit, the prophets of Israel that prophesy concerning Jerusalem, and that see visions of peace for her, and there is no peace, saith the Lord GOD.'),
(6, 26, 13, 16, 'the prophets of Israel who prophesy concerning Jerusalem, and who see a vision of peace for her, and there is no peace, saith the Lord Jehovah.'),
(14, 26, 13, 16, 'The prophets of Israel who are prophesying concerning Jerusalem, And who are seeing for her a vision of peace, And there is no peace, An affirmation of the Lord Jehovah.'),
(11, 26, 13, 16, 'The prophets of Israel prophesying to Jerusalem, and seeing for her a vision of peace, and no peace, says the Lord Jehovah.'),
(13, 26, 13, 16, 'to wit, the prophets of Israel who prophesy concerning Jerusalem, and who see visions of peace for her, and there is no peace, says the Lord Yahweh.'),
(10, 26, 13, 16, 'to wit, the prophets of Israel who prophesy concerning Jerusalem, and who see visions of peace for her, and there is no peace,’”’ says the Lord GOD.”'),
(1, 26, 13, 16, 'those prophets of Israel who prophesied to Jerusalem and saw a vision of peace for her when there was no peace, declares the Lord GOD.’'),
(5, 26, 13, 16, 'the prophets of Israel, who prophesy to Jerusalem, and who see visions of peace for her when there is no peace, says the Lord God.'),
(7, 26, 13, 16, 'Even the prophets of Israel that prophesy to Jerusalem, and that see visions of peace for her: and there is no peace, saith the Lord God.'),
(4, 26, 13, 17, 'Likewise, you son of man, set your face against the daughters of your people, which prophesy out of their own heart; and prophesy you against them,'),
(12, 26, 13, 17, 'Likewise, thou son of man, set thy face against the daughters of thy people, who prophesy out of their own heart; and prophesy thou against them,'),
(3, 26, 13, 17, 'And thou, son of man, set thy face against the daughters of thy people, that prophesy out of their own heart; and prophesy thou against them,'),
(8, 26, 13, 17, 'And thou, son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,'),
(9, 26, 13, 17, 'And thou, son of man, set thy face against the daughters of thy people, that prophesy out of their own heart; and prophesy thou against them,'),
(6, 26, 13, 17, 'And thou, son of man, set thy face against the daughters of thy people, who prophesy out of their own heart; and prophesy against them,'),
(14, 26, 13, 17, 'And thou, son of man, set thy face against the daughters of thy people, who are prophesying out of their own heart, and prophesy concerning them,'),
(11, 26, 13, 17, 'And thou son of man, set thy face against the daughters of thy people prophesying from their heart, and prophesy thou against them.'),
(13, 26, 13, 17, 'You, son of man, set your face against the daughters of your people, who prophesy out of their own heart; and prophesy against them,'),
(10, 26, 13, 17, '“You, son of man, set your face against the daughters of your people, who prophesy out of their own heart; and prophesy against them,'),
(1, 26, 13, 17, 'Now, O son of man, set your face against the daughters of your people who prophesy out of their own imagination. Prophesy against them'),
(5, 26, 13, 17, 'And as for you, son of man, set your face against the daughters of your people, who prophesy from their own heart. And prophesy about them,'),
(7, 26, 13, 17, 'And thou, son of man, set thy face against the daughters of thy people that prophesy out of their own heart: and do thou prophesy against them,'),
(4, 26, 13, 18, 'And say, Thus said the Lord GOD; Woe to the women that sew pillows to all armholes, and make kerchiefs on the head of every stature to hunt souls! Will you hunt the souls of my people, and will you save the souls alive that come to you?'),
(12, 26, 13, 18, 'And say, Thus saith the Lord GOD; Woe to the women that sew pillows to all arm-holes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come to you?'),
(3, 26, 13, 18, 'and say, Thus saith the Lord Jehovah: Woe to the women that sew pillows upon all elbows, and make kerchiefs for the head of persons of every stature to hunt souls! Will ye hunt the souls of my people, and save souls alive for yourselves?'),
(8, 26, 13, 18, 'and say, Thus saith the Lord GOD: Woe to the women that sew pillows upon all elbows, and make kerchiefs for the head of persons of every stature to hunt souls! will ye hunt the souls of my people, and save souls alive for yourselves?'),
(9, 26, 13, 18, 'and say: Thus saith the Lord GOD: Woe to the women that sew cushions upon all elbows, and make pads for the head of persons of every stature to hunt souls! Will ye hunt the souls of My people, and save souls alive for yourselves?'),
(6, 26, 13, 18, 'and say, Thus saith the Lord Jehovah: Woe unto the women that sew pillows for all wrists, and that make veils for the head [of persons] of every stature to catch souls! Will ye catch the souls of my people, and will ye save your own souls alive?'),
(14, 26, 13, 18, 'And thou hast said: Thus said the Lord Jehovah: Woe to those sowing pillows for all joints of the arm, And to those making the kerchiefs For the head of every stature—to hunt souls, The souls do ye hunt of My people? And the souls ye have do ye keep alive?'),
(11, 26, 13, 18, 'And say, Thus said the Lord Jehovah: Wo to them sewing together cushions for all the joints of the hands, and making cushions upon the head of every height to lie in wait for souls! will ye lie in wait for the souls to my people, and will ye preserve alive the souls to you?'),
(13, 26, 13, 18, 'and say, Thus says the Lord Yahweh: Woe to the women who sew pillows on all elbows, and make kerchiefs for the head of persons of every stature to hunt souls! Will you hunt the souls of my people, and save souls alive for yourselves?'),
(10, 26, 13, 18, 'and say, ‘Thus says the Lord GOD: “Woe to the women who sew pillows on all elbows, and make kerchiefs for the head of persons of every stature to hunt souls. Will you hunt the souls of my people, and save souls alive for yourselves?'),
(1, 26, 13, 18, 'and tell them that this is what the Lord GOD says: Woe to the women who sew magic charms on their wrists and make veils for the heads of people of every height, in order to ensnare their souls. Will you ensnare the souls of My people but preserve your own?'),
(5, 26, 13, 18, 'and say: Thus says the Lord God: Woe to those who sew together little pillows under every forearm, and who make little cushions for the heads of every stage of life, in order to capture souls. And when they have seized the souls of my people, they became the life of their souls.'),
(7, 26, 13, 18, 'And say: Thus saith the Lord God: Woe to them that sew cushions under every elbow: and make pillows for the heads of persons of every age to catch souls: and when they caught the souls of my people, they gave life to their souls.'),
(4, 26, 13, 19, 'And will you pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?'),
(12, 26, 13, 19, 'And will ye profane me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?'),
(3, 26, 13, 19, 'And ye have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies.'),
(8, 26, 13, 19, 'And ye have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies.'),
(9, 26, 13, 19, 'And ye have profaned Me among My people for handfuls of barley and for crumbs of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to My people that hearken unto lies.'),
(6, 26, 13, 19, 'And will ye profane me among my people for handfuls of barley and for morsels of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that listen to lying?'),
(14, 26, 13, 19, 'Yea, ye pierce Me concerning My people, For handfuls of barley, And for pieces of bread, to put to death Souls that should not die, And to keep alive souls that should not live, By your lying to My people—hearkening to lies.'),
(11, 26, 13, 19, 'Ye will profane me to my people for handfuls of barley and for morsels of bread, to kill the souls which shall not die, and to preserve alive the souls which shall not live, by your falsehood to my people hearing the falsehood?'),
(13, 26, 13, 19, 'You have profaned me among my people for handfuls of barley and for pieces of bread, to kill the souls who should not die, and to save the souls alive who should not live, by your lying to my people who listen to lies.'),
(10, 26, 13, 19, 'You have profaned me among my people for handfuls of barley and for pieces of bread, to kill the souls who should not die, and to save the souls alive who should not live, by your lying to my people who listen to lies.”'),
(1, 26, 13, 19, 'You have profaned Me among My people for handfuls of barley and scraps of bread. By lying to My people who would listen, you have killed those who should not have died and spared those who should not have lived.'),
(5, 26, 13, 19, 'And they violated me among my people, for the sake of a handful of barley and a fragment of bread, so that they would kill the souls that should not die, and enliven the souls that should not live, lying to my people who believe in falsehoods.'),
(7, 26, 13, 19, 'And they violated me among my people, for a handful of barley, and a piece of bread, to kill souls which should not die, and to save souls alive which should not live, telling lies to my people that believe lies.'),
(4, 26, 13, 20, 'Why thus said the Lord GOD; Behold, I am against your pillows, with which you there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that you hunt to make them fly.'),
(12, 26, 13, 20, 'Wherefore thus saith the Lord GOD; Behold, I am against your pillows, with which ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.'),
(3, 26, 13, 20, 'Wherefore thus saith the Lord Jehovah: Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms; and I will let the souls go, even the souls that ye hunt to make them fly.'),
(8, 26, 13, 20, 'Wherefore thus saith the Lord GOD: Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms; and I will let the souls go, even the souls that ye hunt to make them fly.'),
(9, 26, 13, 20, 'Wherefore thus saith the Lord GOD: Behold, I am against your cushions, wherewith ye hunt the souls as birds, and I will tear them from your arms; and I will let the souls go, even the souls that ye hunt as birds.'),
(6, 26, 13, 20, 'Wherefore thus saith the Lord Jehovah: Behold, I am against your pillows, that the souls which ye catch by their means may fly away; and I will tear them from your arms, and will let the souls go, the souls that ye catch, that they may fly away.'),
(14, 26, 13, 20, 'Therefore, thus said the Lord Jehovah: Lo, I am against your pillows, With which ye are hunting there the souls of the flourishing, And I have rent them from off your arms, And have sent away the souls that ye are hunting, The souls of the flourishing.'),
(11, 26, 13, 20, 'For this, thus said the Lord Jehovah: Behold me against your pillows with which ye lie in wait there for the souls to break forth, and I rent them from your arms, and I sent away the souls, the souls which ye lie in wait for to break forth.'),
(13, 26, 13, 20, 'Therefore thus says the Lord Yahweh: Behold, I am against your pillows, with which you there hunt the souls to make them fly, and I will tear them from your arms; and I will let the souls go, even the souls whom you hunt to make them fly.'),
(10, 26, 13, 20, '“’Therefore thus says the Lord GOD: “Look, I am against your pillows, with which you there hunt the souls to make them fly, and I will tear them from your arms; and I will let the souls go, even the souls whom you hunt to make them fly.'),
(1, 26, 13, 20, 'Therefore this is what the Lord GOD says: See, I am against the magic charms with which you ensnare souls like birds, and I will tear them from your arms. So I will free the souls you have ensnared like birds.'),
(5, 26, 13, 20, 'Because of this, thus says the Lord God: Behold, I am against your little pillows, with which you catch flying souls. And I will tear them away from your arms. And I will release the souls that you are capturing, the souls that should fly.'),
(7, 26, 13, 20, 'Therefore thus saith the Lord God: Behold I declare against your cushions, wherewith you catch flying souls: and I will tear them off from your arms: and I will let go the souls that you catch, the souls that should fly.'),
(4, 26, 13, 21, 'Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and you shall know that I am the LORD.'),
(12, 26, 13, 21, 'Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall no more be in your hand to be hunted; and ye shall know that I am the LORD.'),
(3, 26, 13, 21, 'Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am Jehovah.'),
(8, 26, 13, 21, 'Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD.'),
(9, 26, 13, 21, 'Your pads also will I tear, and deliver My people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD.'),
(6, 26, 13, 21, 'And I will tear your veils and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I [am] Jehovah.'),
(14, 26, 13, 21, 'And I have torn your kerchiefs, And delivered My people out of your hand, And they are no more in your hand for a prey, And ye have known that I am Jehovah.'),
(11, 26, 13, 21, 'And I rent your cushions and I delivered my people from your hand, and they shall no more be in your hand for being laid in wait for; and ye knew that I am Jehovah.'),
(13, 26, 13, 21, 'Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and you shall know that I am Yahweh.'),
(10, 26, 13, 21, 'Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and you shall know that I am the LORD.'),
(1, 26, 13, 21, 'I will also tear off your veils and deliver My people from your hands, so that they will no longer be prey in your hands. Then you will know that I am the LORD.'),
(5, 26, 13, 21, 'And I will tear away your little cushions. And I will free my people from your hand. And they shall no longer be a prey in your hands. And you shall know that I am the Lord.'),
(7, 26, 13, 21, 'And I will tear your pillows, and will deliver my people out of your hand, neither shall they be any more in your hands to be a prey: and you shall know that I am the Lord.'),
(4, 26, 13, 22, 'Because with lies you have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:'),
(12, 26, 13, 22, 'Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:'),
(3, 26, 13, 22, 'Because with lies ye have grieved the heart of the righteous, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, and be saved alive:'),
(8, 26, 13, 22, 'Because with lies ye have grieved the heart of the righteous, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, and be saved alive:'),
(9, 26, 13, 22, 'Because with lies ye have cowed the heart of the righteous, when I have not grieved him; and strengthened the hands of the wicked, that he should not return from his wicked way, that he be saved alive;'),
(6, 26, 13, 22, 'Because with falsehood ye have grieved the heart of the righteous, whom I have not made sad; and have strengthened the hands of the wicked, that he should not return from his wicked way, to save his life:'),
(14, 26, 13, 22, 'Because of paining the heart of the righteous with falsehood, And I have not pained it, And strengthening the hands of the wicked, So as not to turn back from his evil way, To keep him alive,'),
(11, 26, 13, 22, 'Because ye afflicted the heart of the just one with falsehood, and I afflicted him not; and to strengthen the hands of the evil one not to turn back from his evil way, to preserve him alive.'),
(13, 26, 13, 22, 'Because with lies you have grieved the heart of the righteous, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, and be saved alive:'),
(10, 26, 13, 22, 'Because with lies you have grieved the heart of the righteous, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, and be saved alive:'),
(1, 26, 13, 22, 'Because you have disheartened the righteous with your lies, even though I have caused them no grief, and because you have encouraged the wicked not to turn from their evil ways to save their lives,'),
(5, 26, 13, 22, 'For by deception you have caused the heart of the just to grieve, whom I would not sadden. And I have strengthened the hands of the impious, so that he would not be turned back from his evil way and live.'),
(7, 26, 13, 22, 'Because with lies you have made the heart of the just to mourn, whom I have not made sorrowful: and have strengthened the hands of the wicked, that he should not return from his evil way, and live.'),
(4, 26, 13, 23, 'Therefore you shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and you shall know that I am the LORD.'),
(12, 26, 13, 23, 'Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD.'),
(3, 26, 13, 23, 'Therefore ye shall no more see false visions, nor divine divinations: and I will deliver my people out of your hand; and ye shall know that I am Jehovah.'),
(8, 26, 13, 23, 'therefore ye shall no more see vanity, nor divine divinations: and I will deliver my people out of your hand; and ye shall know that I am the LORD.'),
(9, 26, 13, 23, 'therefore ye shall no more see vanity, nor divine divinations; and I will deliver My people out of your hand; and ye shall know that I am the LORD.’'),
(6, 26, 13, 23, 'therefore ye shall no more see vanity, nor divine divinations; and I will deliver my people out of your hand: and ye shall know that I [am] Jehovah.'),
(14, 26, 13, 23, 'Therefore, vanity ye do not see, And divination ye do not divine again, And I have delivered My people out of your hand, And ye have known that I am Jehovah!’'),
(11, 26, 13, 23, 'For this, ye shall not see falsehood, and ye shall no more divine a divination: and I delivered my people from your hand: and ye knew that I am Jehovah.'),
(13, 26, 13, 23, 'Therefore you shall no more see false visions, nor practice divination. I will deliver my people out of your hand; and you shall know that I am Yahweh.'),
(10, 26, 13, 23, 'Therefore you shall no more see false visions, nor practice divination. I will deliver my people out of your hand; and you shall know that I am the LORD.”’”'),
(1, 26, 13, 23, 'therefore you will no longer see false visions or practice divination. I will deliver My people from your hands. Then you will know that I am the LORD.”'),
(5, 26, 13, 23, 'Therefore, you shall not see emptiness, and you shall not divine divinations, any more. And I will rescue my people from your hand. And you shall know that I am the Lord.”'),
(7, 26, 13, 23, 'Therefore you shall not see vain things, nor divine divinations any more, and I will deliver my people out of your hand: and you shall know that I am the Lord.'),
(4, 26, 14, 1, 'Then came certain of the elders of Israel to me, and sat before me.'),
(12, 26, 14, 1, 'Then came certain of the elders of Israel to me, and sat before me.'),
(3, 26, 14, 1, 'Then came certain of the elders of Israel unto me, and sat before me.'),
(8, 26, 14, 1, 'Then came certain of the elders of Israel unto me, and sat before me.'),
(9, 26, 14, 1, 'Then came certain of the elders of Israel unto me, and sat before me.'),
(6, 26, 14, 1, 'And there came certain of the elders of Israel unto me, and sat before me.'),
(14, 26, 14, 1, 'And come in unto me do certain of the elders of Israel, and sit before me.'),
(11, 26, 14, 1, 'And there will come to me men from the old men of Israel, and sit before me.'),
(13, 26, 14, 1, 'Then came certain of the elders of Israel to me, and sat before me.'),
(10, 26, 14, 1, 'Then came certain of the elders of Israel to me, and sat before me.'),
(1, 26, 14, 1, 'Then some of the elders of Israel came and sat down before me.'),
(5, 26, 14, 1, 'And men among the elders of Israel came to me, and they sat down before me.'),
(7, 26, 14, 1, 'And some of the ancients of Israel came to me, and sat before me.'),
(4, 26, 14, 2, 'And the word of the LORD came to me, saying,'),
(12, 26, 14, 2, 'And the word of the LORD came to me, saying,'),
(3, 26, 14, 2, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 14, 2, 'And the word of the LORD came unto me, saying,'),
(9, 26, 14, 2, 'And the word of the LORD came unto me, saying:'),
(6, 26, 14, 2, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 14, 2, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 14, 2, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 14, 2, 'The word of Yahweh came to me, saying,'),
(10, 26, 14, 2, 'The word of the LORD came to me, saying,'),
(1, 26, 14, 2, 'And the word of the LORD came to me, saying,'),
(5, 26, 14, 2, 'And the word of the Lord came to me, saying:'),
(7, 26, 14, 2, 'And the word of the Lord came to me, saying:'),
(4, 26, 14, 3, 'Son of man, these men have set up their idols in their heart, and put the stumbling block of their iniquity before their face: should I be inquired of at all by them?'),
(12, 26, 14, 3, 'Son of man, these men have set up their idols in their heart, and put the stumbling-block of their iniquity before their face: should I be inquired of at all by them?'),
(3, 26, 14, 3, 'Son of man, these men have taken their idols into their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?'),
(8, 26, 14, 3, 'Son of man, these men have taken their idols into their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?'),
(9, 26, 14, 3, 'Son of man, these men have set up their idols in their mind, and put the stumblingblock of their iniquity before their face; should I be inquired of at all by them?'),
(6, 26, 14, 3, 'Son of man, these men have set up their idols in their heart, and put the stumbling-block of their iniquity before their face: should I be inquired of at all by them?'),
(14, 26, 14, 3, '‘Son of man, these men have caused their idols to go up on their heart, and the stumbling-block of their iniquity they have put over-against their faces; am I inquired of at all by them?'),
(11, 26, 14, 3, 'Son of man, these men brought up their blocks upon their heart, and they gave the stumbling-block of their iniquity before their face: shall I be sought out, shall I be sought oat for them?'),
(13, 26, 14, 3, 'Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face: should I be inquired of at all by them?'),
(10, 26, 14, 3, '“Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face: should I be inquired of at all by them?'),
(1, 26, 14, 3, '“Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I consult with them in any way?'),
(5, 26, 14, 3, '“Son of man, these men have placed their uncleanness in their hearts, and they have stationed the scandal of their iniquities before their face. So why should I respond when they inquire of me?'),
(7, 26, 14, 3, 'Son of man, these men have placed their uncleannesses in their hearts, and have set up before their face the stumblingblock of their iniquity : and shall I answer when they inquire of me?'),
(4, 26, 14, 4, 'Therefore speak to them, and say to them, Thus said the Lord GOD; Every man of the house of Israel that sets up his idols in his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet; I the LORD will answer him that comes according to the multitude of his idols;'),
(12, 26, 14, 4, 'Therefore speak to them, and say to them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;'),
(3, 26, 14, 4, 'Therefore speak unto them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I Jehovah will answer him therein according to the multitude of his idols;'),
(8, 26, 14, 4, 'Therefore speak unto them, and say unto them, Thus saith the Lord GOD: Every man of the house of Israel that taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him therein according to the multitude of his idols;'),
(9, 26, 14, 4, 'Therefore speak unto them, and say unto them: Thus saith the Lord GOD: Every man of the house of Israel that setteth up his idols in his mind, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet—I the LORD will answer him that cometh according to the multitude of his idols;'),
(6, 26, 14, 4, 'Therefore speak to them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet, I Jehovah will answer him according to this, according to the multitude of his idols:'),
(14, 26, 14, 4, '‘Therefore, speak with them, and thou hast said unto them: Thus said the Lord Jehovah: Every one of the house of Israel who causeth his idols to go up unto his heart, and the stumbling-block of his iniquity setteth over-against his face, and hath gone in unto the prophet—I Jehovah have given an answer to him for this, for the abundance of his idols,'),
(11, 26, 14, 4, 'For this, speak to them and say to them, Thus said the Lord Jehovah: A man, a man of the house of Israel who shall bring up his blocks upon his heart, and shall set up the stumbling-block of his iniquity before his face, and coming to the prophet, I Jehovah answered to him coming according to the multitude of his blocks;'),
(13, 26, 14, 4, 'Therefore speak to them, and tell them, Thus says the Lord Yahweh: Every man of the house of Israel who takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet; I Yahweh will answer him therein according to the multitude of his idols;'),
(10, 26, 14, 4, 'Therefore speak to them, and tell them, ‘Thus says the Lord GOD: “Every man of the house of Israel who takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet; I the LORD will answer him in it according to the multitude of his idols;'),
(1, 26, 14, 4, 'Therefore speak to them and tell them that this is what the Lord GOD says: ‘When any Israelite sets up idols in his heart and puts a wicked stumbling block before his face, and then comes to the prophet, I the LORD will answer him according to his great idolatry,'),
(5, 26, 14, 4, 'Because of this, speak to them, and you shall say to them: Thus says the Lord God: The man, the man of the house of Israel, who places his uncleanness in his heart, and who stations the scandal of his iniquities before his face, and who approaches a prophet, so as to inquire of me through him: I, the Lord, will respond to him in accord with the multitude of his uncleannesses,'),
(7, 26, 14, 4, 'Therefore speak to them, and say to them: Thus saith the Lord God: Man, man of the house of Israel that shall place his uncleannesses in his heart, and set up the stumblingblock of his iniquity before his face, and shall come to the prophet inquiring of me by him: I the Lord will answer him according to the multitude of his uncleannesses:'),
(4, 26, 14, 5, 'That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.'),
(12, 26, 14, 5, 'That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.'),
(3, 26, 14, 5, 'that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.'),
(8, 26, 14, 5, 'that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.'),
(9, 26, 14, 5, 'that I may take the house of Israel in their own heart, because they are all turned away from Me through their idols.'),
(6, 26, 14, 5, 'that I may take the house of Israel by their own heart, because they are all estranged from me through their idols.'),
(14, 26, 14, 5, 'in order to catch the house of Israel by their heart, in that they have become estranged from off me by their idols—all of them.'),
(11, 26, 14, 5, 'So that taking the house of Israel in their heart, which were all of them separated from me by their blocks.'),
(13, 26, 14, 5, 'that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.'),
(10, 26, 14, 5, 'that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.”’'),
(1, 26, 14, 5, 'so that I may take hold of the hearts of the people of Israel. For because of their idols, they are all estranged from Me.’'),
(5, 26, 14, 5, 'so that the house of Israel may be seized within their own heart, by which they have withdrawn from me to all their idols.'),
(7, 26, 14, 5, 'That the house of Israel may be caught in their own heart, with which they have departed from me through all their idols.'),
(4, 26, 14, 6, 'Therefore say to the house of Israel, Thus said the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.'),
(12, 26, 14, 6, 'Therefore say to the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.'),
(3, 26, 14, 6, 'Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations.'),
(8, 26, 14, 6, 'Therefore say unto the house of Israel, Thus saith the Lord GOD: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations.'),
(9, 26, 14, 6, 'Therefore say unto the house of Israel: Thus saith the Lord GOD: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations.'),
(6, 26, 14, 6, 'Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations.'),
(14, 26, 14, 6, '‘Therefore say unto the house of Israel: Thus said the Lord Jehovah: Turn ye back, yea, turn ye back from your idols, and from all your abominations turn back your faces,'),
(11, 26, 14, 6, 'For this, say to the house of Israel, Thus said the Lord Jehovah: Turn ye back, and turn away from your blocks; and turn away your faces from all your abominations.'),
(13, 26, 14, 6, 'Therefore tell the house of Israel, Thus says the Lord Yahweh: Return, and turn yourselves from your idols; and turn away your faces from all your abominations.'),
(10, 26, 14, 6, '“Therefore tell the house of Israel, ‘Thus says the Lord GOD: “Return, and turn yourselves from your idols; and turn away your faces from all your abominations.'),
(1, 26, 14, 6, 'Therefore tell the house of Israel that this is what the Lord GOD says: ‘Repent and turn away from your idols; turn your faces away from all your abominations.'),
(5, 26, 14, 6, 'Because of this, say to the house of Israel: Thus says the Lord God: Be converted, and withdraw from your idols, and turn your faces away from all your abominations.'),
(7, 26, 14, 6, 'Therefore say to the house of Israel: Thus saith the Lord God: Be converted, and depart from your idols, and turn away your faces from all your abominations.'),
(4, 26, 14, 7, 'For every one of the house of Israel, or of the stranger that sojournes in Israel, which separates himself from me, and sets up his idols in his heart, and puts the stumbling block of his iniquity before his face, and comes to a prophet to inquire of him concerning me; I the LORD will answer him by myself:'),
(12, 26, 14, 7, 'For every one of the house of Israel, or of the stranger that sojourneth in Israel, who separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the LORD will answer him by myself:'),
(3, 26, 14, 7, 'For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I Jehovah will answer him by myself:'),
(8, 26, 14, 7, 'For every one of the house of Israel, or of the strangers that sojourn in Israel, which separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I the LORD will answer him by myself:'),
(9, 26, 14, 7, 'For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from Me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet, that he inquire for him of Me—I the LORD will answer him by Myself,'),
(6, 26, 14, 7, 'For every one of the house of Israel, or of the strangers that sojourn in Israel, who separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet to inquire of me by him, I Jehovah will answer him by myself;'),
(14, 26, 14, 7, 'for every one of the house of Israel, and of the sojourners who doth sojourn in Israel, who is separated from after Me, and doth cause his idols to go up unto his heart, and the stumbling-block of his iniquity setteth over-against his face, and hath come in unto the prophet to inquire of him concerning Me, I, Jehovah, have answered him for Myself;'),
(11, 26, 14, 7, 'For a man, a man of the house of Israel, and of the stranger who shall sojourn in Israel, and he shall separate himself from after me, and shall bring up his blocks into his heart, and shall set the stumbling-block of his iniquity before his face, and coming to the prophet to seek out to him for me; I Jehovah will answer to him for me:'),
(13, 26, 14, 7, 'For everyone of the house of Israel, or of the strangers who live in Israel, who separates himself from me, and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me; I Yahweh will answer him by myself:'),
(10, 26, 14, 7, 'For everyone of the house of Israel, or of the strangers who live in Israel, who separates himself from me, and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me; I the LORD will answer him by myself:'),
(1, 26, 14, 7, 'For when any Israelite or any foreigner dwelling in Israel separates himself from Me, sets up idols in his heart, and puts a wicked stumbling block before his face, and then comes to the prophet to inquire of Me, I the LORD will answer him Myself.'),
(5, 26, 14, 7, 'For the man, the man of the house of Israel, and the new arrival among the converts who may be in Israel, if he is alienated from me, and he sets his idols in his heart, and he stations the scandal of his iniquity before his face, and he approaches the prophet, so that he may inquire of me through him: I, the Lord, will respond to him through myself.'),
(7, 26, 14, 7, 'For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumblingblock of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.'),
(4, 26, 14, 8, 'And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the middle of my people; and you shall know that I am the LORD.'),
(12, 26, 14, 8, 'And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.'),
(3, 26, 14, 8, 'and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am Jehovah.'),
(8, 26, 14, 8, 'and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.'),
(9, 26, 14, 8, 'and I will set My face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of My people; and ye shall know that I am the LORD.'),
(6, 26, 14, 8, 'and I will set my face against that man, and will make him desolate, [so that he shall be] for a sign and for proverbs, and I will cut him off from the midst of my people: and ye shall know that I [am] Jehovah.'),
(14, 26, 14, 8, 'and I have set My face against that man, and made him for a sign, and for similes, and I have cut him off from the midst of My people, and ye have known that I am Jehovah.'),
(11, 26, 14, 8, 'And I gave my face against that man, and I set him for a sign and for parables, and I cut him off from the midst of my people; and ye knew that I am Jehovah.'),
(13, 26, 14, 8, 'and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and you shall know that I am Yahweh.'),
(10, 26, 14, 8, 'and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and you shall know that I am the LORD.'),
(1, 26, 14, 8, 'I will set My face against that man and make him a sign and a proverb; I will cut him off from among My people. Then you will know that I am the LORD.'),
(5, 26, 14, 8, 'And I will set my face against that man, and I will make him an example and a proverb. And I will perish him from the midst of my people. And you shall know that I am the Lord.'),
(7, 26, 14, 8, 'And I will set my face against that man, and will make him an example, and a proverb, and will cut him off from the midst of my people: and you shall know that I am the Lord.'),
(4, 26, 14, 9, 'And if the prophet be deceived when he has spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand on him, and will destroy him from the middle of my people Israel.'),
(12, 26, 14, 9, 'And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.'),
(3, 26, 14, 9, 'And if the prophet be deceived and speak a word, I, Jehovah, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.'),
(8, 26, 14, 9, 'And if the prophet be deceived and speaketh a word, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.'),
(9, 26, 14, 9, 'And when the prophet is enticed and speaketh a word, I the LORD have enticed that prophet, and I will stretch out My hand upon him, and will destroy him from the midst of My people Israel.'),
(6, 26, 14, 9, 'And if the prophet be enticed and shall speak a word, I Jehovah have enticed that prophet; and I will stretch out my hand against him, and will destroy him from the midst of my people Israel.'),
(14, 26, 14, 9, '‘And the prophet, when he is enticed, and hath spoken a word—I, Jehovah, I have enticed that prophet, and have stretched out My hand against him, and have destroyed him from the midst of My people Israel.'),
(11, 26, 14, 9, 'And if the prophet shall be deceived, and he spake a word, I Jehovah deceived that prophet, and I stretched forth my hand upon him, and I destroyed him from the midst of my people Israel.'),
(13, 26, 14, 9, 'If the prophet is deceived and speak a word, I, Yahweh, have deceived that prophet, and I will stretch out my hand on him, and will destroy him from the midst of my people Israel.'),
(10, 26, 14, 9, '“’”If the prophet is deceived and speaks a word, I, the LORD, have deceived that prophet, and I will stretch out my hand on him, and will destroy him from the midst of my people Israel.'),
(1, 26, 14, 9, 'But if the prophet is enticed to speak a message, then it was I the LORD who enticed him, and I will stretch out My hand against him and destroy him from among My people Israel.'),
(5, 26, 14, 9, 'And when a prophet has gone astray and has spoken a word: I, the Lord, have deceived that prophet. And I will extend my hand over him, and I will wipe him away from the midst of my people, Israel.'),
(7, 26, 14, 9, 'And when the prophet shall err, and speak a word: I the Lord have deceived that prophet: and I will stretch forth my hand upon him, and will cut him off from the midst of my people Israel.'),
(4, 26, 14, 10, 'And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeks to him;'),
(12, 26, 14, 10, 'And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh to him;'),
(3, 26, 14, 10, 'And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh unto him;'),
(8, 26, 14, 10, 'And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh unto him;'),
(9, 26, 14, 10, 'And they shall bear their iniquity; the iniquity of the prophet shall be even as the iniquity of him that inquireth;'),
(6, 26, 14, 10, 'And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of the inquirer;'),
(14, 26, 14, 10, 'And they have borne their iniquity: as the iniquity of the inquirer, so is the iniquity of the prophet;'),
(11, 26, 14, 10, 'And they bare their iniquity; as the iniquity of him seeking so shall be the iniquity of the prophet;'),
(13, 26, 14, 10, 'They shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him who seeks him;'),
(10, 26, 14, 10, 'They shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him who seeks him;'),
(1, 26, 14, 10, 'They will bear their punishment—the punishment of the inquirer will be the same as that of the prophet—'),
(5, 26, 14, 10, 'And they shall bear their iniquity. In accord with the iniquity of the one who inquires, so shall the iniquity of the prophet be.'),
(7, 26, 14, 10, 'And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.'),
(4, 26, 14, 11, 'That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, said the Lord GOD.'),
(12, 26, 14, 11, 'That the house of Israel may no more go astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.'),
(3, 26, 14, 11, 'that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord Jehovah.'),
(8, 26, 14, 11, 'that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.'),
(9, 26, 14, 11, 'that the house of Israel may go no more astray from Me, neither defile themselves any more with all their transgressions; but that they may be My people, and I may be their God, saith the Lord GOD.’'),
(6, 26, 14, 11, 'that the house of Israel may go no more astray from me, neither make themselves any more unclean with all their transgressions; and they shall be my people, and I will be their God, saith the Lord Jehovah.'),
(14, 26, 14, 11, 'so that the house of Israel do not wander any more from after Me, nor are defiled any more with all their transgressions, and they have been to Me for a people, and I am to them for God—an affirmation of the Lord Jehovah.’'),
(11, 26, 14, 11, 'So that the house of Israel shall no more wander from after me, and they shall no more be defiled with all their transgressions; and they were to me for a people, and I will be to them for God, says the Lord Jehovah.'),
(13, 26, 14, 11, 'that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, says the Lord Yahweh.'),
(10, 26, 14, 11, 'that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God,” says the Lord GOD.’”'),
(1, 26, 14, 11, 'in order that the house of Israel may no longer stray from Me and no longer defile themselves with all their transgressions. Then they will be My people and I will be their God, declares the Lord GOD.’”'),
(5, 26, 14, 11, 'So may the house of Israel no longer go astray from me, nor be polluted by all their transgressions. Instead, may they be my people, and may I be their God, says the Lord of hosts.”'),
(7, 26, 14, 11, 'That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts.'),
(4, 26, 14, 12, 'The word of the LORD came again to me, saying,'),
(12, 26, 14, 12, 'The word of the LORD came again to me, saying,'),
(3, 26, 14, 12, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 14, 12, 'And the word of the LORD came unto me, saying,'),
(9, 26, 14, 12, 'And the word of the LORD came unto me, saying:'),
(6, 26, 14, 12, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 14, 12, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 14, 12, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 14, 12, 'The word of Yahweh came to me, saying,'),
(10, 26, 14, 12, 'The word of the LORD came to me, saying,'),
(1, 26, 14, 12, 'And the word of the LORD came to me, saying,'),
(5, 26, 14, 12, 'And the word of the Lord came to me, saying:'),
(7, 26, 14, 12, 'And the word of the Lord came to me, saying:'),
(4, 26, 14, 13, 'Son of man, when the land sins against me by trespassing grievously, then will I stretch out my hand on it, and will break the staff of the bread thereof, and will send famine on it, and will cut off man and beast from it:'),
(12, 26, 14, 13, 'Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out my hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:'),
(3, 26, 14, 13, 'Son of man, when a land sinneth against me by committing a trespass, and I stretch out my hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off from it man and beast;'),
(8, 26, 14, 13, 'Son of man, when a land sinneth against me by committing a trespass, and I stretch out mine hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off from it man and beast;'),
(9, 26, 14, 13, 'Son of man, when a land sinneth against Me by trespassing grievously, and I stretch out My hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off from it man and beast;'),
(6, 26, 14, 13, 'Son of man, when a land sinneth against me by working unfaithfulness, and I stretch out my hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off man and beast from it;'),
(14, 26, 14, 13, '‘Son of man, the land—when it sinneth against Me to commit a trespass, and I have stretched out My hand against it, and broken for it the staff of bread, and sent into it famine, and cut off from it man and beast—'),
(11, 26, 14, 13, 'Son of man, if a land shall sin against me to cover a transgression, and I stretched forth my hands upon it, and I broke to it the staff of bread, and sent famine upon it, and I cut off from it man and cattle:'),
(13, 26, 14, 13, 'Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread, and send famine on it, and cut off from it man and animal;'),
(10, 26, 14, 13, '“Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread, and send famine on it, and cut off from it man and animal;'),
(1, 26, 14, 13, '“Son of man, if a land sins against Me by acting unfaithfully, and I stretch out My hand against it to cut off its supply of food, to send famine upon it, and to cut off from it both man and beast,'),
(5, 26, 14, 13, '“Son of man, when a land will have sinned against me, so that it transgresses grievously, I will extend my hand over it, and I will crush the staff of its bread. And I will send a famine upon it, and I will destroy from it both man and beast.'),
(7, 26, 14, 13, 'Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of the bread thereof: and I will send famine upon it, and will destroy man and beast out of it.'),
(4, 26, 14, 14, 'Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, said the Lord GOD.'),
(12, 26, 14, 14, 'Though these three men, Noah, Daniel, and Job, were in it, they should deliver their own souls only by their righteousness, saith the Lord GOD.'),
(3, 26, 14, 14, 'though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord Jehovah.'),
(8, 26, 14, 14, 'though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.'),
(9, 26, 14, 14, 'though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.'),
(6, 26, 14, 14, 'though these three men, Noah, Daniel, and Job, should be in it, they should deliver [but] their own souls by their righteousness, saith the Lord Jehovah.'),
(14, 26, 14, 14, 'and these three men have been in its midst, Noah, Daniel, and Job—they by their righteousness deliver their own soul—an affirmation of the Lord Jehovah.'),
(11, 26, 14, 14, 'And were these three men in its midst, Noah, Daniel, and Job, they by their justice shall deliver their souls, says the Lord Jehovah.'),
(13, 26, 14, 14, 'though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, says the Lord Yahweh.'),
(10, 26, 14, 14, 'though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, says the Lord GOD.”'),
(1, 26, 14, 14, 'then even if these three men—Noah, Daniel, and Job—were in it, their righteousness could deliver only themselves, declares the Lord GOD.'),
(5, 26, 14, 14, 'And if these three men, Noah, Daniel, and Job, were in it, they would deliver their own souls by their justice, says the Lord of hosts.'),
(7, 26, 14, 14, 'And if these three men, Noe, Daniel, and Job, shall be in it: they shall deliver their own souls by their justice, saith the Lord of hosts.'),
(4, 26, 14, 15, 'If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:'),
(12, 26, 14, 15, 'If I cause noisome beasts to pass through the land, and they lay it waste, so that it be desolate, that no man may pass through because of the beasts:'),
(3, 26, 14, 15, 'If I cause evil beasts to pass through the land, and they ravage it, and it be made desolate, so that no man may pass through because of the beasts;'),
(8, 26, 14, 15, 'If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts;'),
(9, 26, 14, 15, 'If I cause evil beasts to pass through the land, and they bereave it, and it be desolate, so that no man may pass through because of the beasts;'),
(6, 26, 14, 15, 'If I cause evil beasts to pass through the land, and they bereave it, and it become a desolation, so that no one passeth through because of the beasts;'),
(14, 26, 14, 15, '‘If an evil beast I cause to pass through the land, and it hath bereaved, and it hath been a desolation, without any passing through because of the beast—'),
(11, 26, 14, 15, 'If I shall cause the evil beast to pass through upon the land, and it was bereaved, and there was desolation from not passing through from the face of the beast:'),
(13, 26, 14, 15, 'If I cause evil animals to pass through the land, and they ravage it, and it be made desolate, so that no man may pass through because of the animals;'),
(10, 26, 14, 15, '“If I cause evil animals to pass through the land, and they ravage it, and it be made desolate, so that no man may pass through because of the animals;'),
(1, 26, 14, 15, 'Or if I send wild beasts through the land to leave it childless and desolate, with no man passing through it for fear of the beasts,'),
(5, 26, 14, 15, 'And if I also lead in very harmful beasts upon the land, so that I devastate it, and it becomes impassable, so that no one may cross through it because of the beasts,'),
(7, 26, 14, 15, 'And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:'),
(4, 26, 14, 16, 'Though these three men were in it, as I live, said the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.'),
(12, 26, 14, 16, 'Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.'),
(3, 26, 14, 16, 'though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters; they only should be delivered, but the land should be desolate.'),
(8, 26, 14, 16, 'though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.'),
(9, 26, 14, 16, 'though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.'),
(6, 26, 14, 16, '—though these three men should be in it, [as] I live, saith the Lord Jehovah, they should deliver neither sons nor daughters: they only should be delivered, and the land should be a desolation.'),
(14, 26, 14, 16, 'these three men in its midst: I live—an affirmation of the Lord Jehovah—neither sons nor daughters do they deliver; they alone are delivered, and the land is a desolation.'),
(11, 26, 14, 16, 'These three men in its midst, I live, says the Lord Jehovah, if sons and if daughters they shall deliver; they alone shall be delivered, and the land shall be a desolation.'),
(13, 26, 14, 16, 'though these three men were in it, as I live, says the Lord Yahweh, they should deliver neither sons nor daughters; they only should be delivered, but the land should be desolate.'),
(10, 26, 14, 16, 'though these three men were in it, as I live,” says the Lord GOD, “they should deliver neither sons nor daughters; they only should be delivered, but the land should be desolate.'),
(1, 26, 14, 16, 'then as surely as I live, declares the Lord GOD, even if these three men were in it, they could not deliver their own sons or daughters. They alone would be delivered, but the land would be desolate.'),
(5, 26, 14, 16, 'if these three men were in it, as I live, says the Lord God, they will deliver neither sons, nor daughters. But only they themselves will be delivered, for the land shall be desolated.'),
(7, 26, 14, 16, 'If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.'),
(4, 26, 14, 17, 'Or if I bring a sword on that land, and say, Sword, go through the land; so that I cut off man and beast from it:'),
(12, 26, 14, 17, 'Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:'),
(3, 26, 14, 17, 'Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off from it man and beast;'),
(8, 26, 14, 17, 'Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off from it man and beast;'),
(9, 26, 14, 17, 'Or if I bring a sword upon that land, and say: Let the sword go through the land, so that I cut off from it man and beast;'),
(6, 26, 14, 17, 'Or [if] I bring the sword upon that land, and say, Sword, go through the land, so that I cut off man and beast from it,'),
(14, 26, 14, 17, '‘Or—a sword I bring in against that land, and I have said: Sword, thou dost pass over through the land, and I have cut off from it man and beast—'),
(11, 26, 14, 17, 'Or I shall bring a sword upon that land, and I said, Sword, thou shalt pass through the land; and I cut off from it man and cattle.'),
(13, 26, 14, 17, 'Or if I bring a sword on that land, and say, Sword, go through the land; so that I cut off from it man and animal;'),
(10, 26, 14, 17, '“Or if I bring a sword on that land, and say, ‘Sword, go through the land’; so that I cut off from it man and animal;'),
(1, 26, 14, 17, 'Or if I bring a sword against that land and say, ‘Let a sword pass through it,’ so that I cut off from it both man and beast,'),
(5, 26, 14, 17, 'Or if I lead in the sword upon that land, and if I say to the sword, ‘Pass through the land,’ and so I destroy from it both man and beast,'),
(7, 26, 14, 17, 'Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:'),
(4, 26, 14, 18, 'Though these three men were in it, as I live, said the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.'),
(12, 26, 14, 18, 'Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.'),
(3, 26, 14, 18, 'though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters, but they only should be delivered themselves.'),
(8, 26, 14, 18, 'though these three men were in it, as I live, saith the Lord GOD; they shall deliver neither sons nor daughters, but they only shall be delivered themselves.'),
(9, 26, 14, 18, 'though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.'),
(6, 26, 14, 18, 'and these three men should be in it, [as] I live, saith the Lord Jehovah, they should deliver neither sons nor daughters, but they only themselves should be delivered.'),
(14, 26, 14, 18, 'and these three men in its midst: I live—an affirmation of the Lord Jehovah—they deliver not sons and daughters, for they alone are delivered.'),
(11, 26, 14, 18, 'And these three men in its midst, I live, says the Lord Jehovah, they shall not deliver sons and daughters, for they alone shall be delivered.'),
(13, 26, 14, 18, 'though these three men were in it, as I live, says the Lord Yahweh, they should deliver neither sons nor daughters, but they only should be delivered themselves.'),
(10, 26, 14, 18, 'though these three men were in it, as I live, says the Lord GOD, they should deliver neither sons nor daughters, but they only should be delivered themselves.'),
(1, 26, 14, 18, 'then as surely as I live, declares the Lord GOD, even if these three men were in it, they could not deliver their own sons or daughters. They alone would be delivered.'),
(5, 26, 14, 18, 'and if these three men were in its midst, as I live, says the Lord God, they will deliver neither sons, nor daughters, but only they themselves will be delivered.'),
(7, 26, 14, 18, 'And these three men be in the midst thereof: as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they themselves alone shall be delivered.'),
(4, 26, 14, 19, 'Or if I send a pestilence into that land, and pour out my fury on it in blood, to cut off from it man and beast:'),
(12, 26, 14, 19, 'Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:'),
(3, 26, 14, 19, 'Or if I send a pestilence into that land, and pour out my wrath upon it in blood, to cut off from it man and beast;'),
(8, 26, 14, 19, 'Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:'),
(9, 26, 14, 19, 'Or if I send a pestilence into that land, and pour out My fury upon it in blood, to cut off from it man and beast;'),
(6, 26, 14, 19, 'Or [if] I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast,'),
(14, 26, 14, 19, '‘Or—pestilence I send unto that land, and I have poured out My fury against it in blood, to cut off from it man and beast—'),
(11, 26, 14, 19, 'Or I shall send death to that land, and I poured out my wrath upon it in blood, to cut off from it man and cattle.'),
(13, 26, 14, 19, 'Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal;'),
(10, 26, 14, 19, '“Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal;'),
(1, 26, 14, 19, 'Or if I send a plague into that land and pour out My wrath upon it through bloodshed, cutting off from it both man and beast,'),
(5, 26, 14, 19, 'Then, if I also send the pestilence upon that land, and I pour out my indignation upon it with blood, so that I take away from it both man and beast,'),
(7, 26, 14, 19, 'Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast:'),
(4, 26, 14, 20, 'Though Noah, Daniel, and Job were in it, as I live, said the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.'),
(12, 26, 14, 20, 'Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall deliver their own souls only by their righteousness.'),
(3, 26, 14, 20, 'though Noah, Daniel, and Job, were in it, as I live, saith the Lord Jehovah, they should deliver neither son nor daughter; they should but deliver their own souls by their righteousness.'),
(8, 26, 14, 20, 'though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.'),
(9, 26, 14, 20, 'though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.'),
(6, 26, 14, 20, 'and Noah, Daniel, and Job should be in it, [as] I live, saith the Lord Jehovah, they should deliver neither son nor daughter: they should [but] deliver their own souls by their righteousness.'),
(14, 26, 14, 20, 'and Noah, Daniel, and Job, in its midst: I live—an affirmation of the Lord Jehovah—neither son nor daughter do they deliver; they, by their righteousness, deliver their own soul.'),
(11, 26, 14, 20, 'And Noah, Daniel, and Job, in its midst, I live, says the Lord Jehovah, if son if daughter they shall deliver; they by their justice shall deliver their soul.'),
(13, 26, 14, 20, 'though Noah, Daniel, and Job, were in it, as I live, says the Lord Yahweh, they should deliver neither son nor daughter; they should but deliver their own souls by their righteousness.'),
(10, 26, 14, 20, 'though Noah, Daniel, and Job, were in it, as I live, says the Lord GOD, they could not save either son nor daughter; they would save only their own souls by their righteousness.'),
(1, 26, 14, 20, 'then as surely as I live, declares the Lord GOD, even if Noah, Daniel, and Job were in it, they could not deliver their own sons or daughters. Their righteousness could deliver only themselves.'),
(5, 26, 14, 20, 'and if Noah, and Daniel, and Job were in its midst, as I live, says the Lord God, they will deliver neither son, nor daughter, but they will deliver only their own souls by their justice.'),
(7, 26, 14, 20, 'And Noe, and Daniel, and Job be in the midst thereof: as I live, saith the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice.'),
(4, 26, 14, 21, 'For thus said the Lord GOD; How much more when I send my four sore judgments on Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?'),
(12, 26, 14, 21, 'For thus saith the Lord GOD; How much more when I send my four severe judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?'),
(3, 26, 14, 21, 'For thus saith the Lord Jehovah: How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the evil beasts, and the pestilence, to cut off from it man and beast!'),
(8, 26, 14, 21, 'For thus saith the Lord GOD: How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beasts, and the pestilence, to cut off from it man and beast?'),
(9, 26, 14, 21, 'For thus saith the Lord GOD: How much more when I send My four sore judgments against Jerusalem, the sword, and the famine, and the evil beasts, and the pestilence, to cut off from it man and beast.'),
(6, 26, 14, 21, 'For thus saith the Lord Jehovah: How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the evil beast, and the pestilence, to cut off from it man and beast!'),
(14, 26, 14, 21, '‘For thus said the Lord Jehovah: Although My four sore judgments—sword, and famine, and wild beast, and pestilence—I have sent unto Jerusalem, to cut off from it man and beast,'),
(11, 26, 14, 21, 'For thus said the Lord Jehovah: Also if I sent my four evil judgments, sword and famine, and the evil beast, and death to Jerusalem, to cut off from it man and cattle?'),
(13, 26, 14, 21, 'For thus says the Lord Yahweh: How much more when I send my four severe judgments on Jerusalem, the sword, and the famine, and the evil animals, and the pestilence, to cut off from it man and animal!'),
(10, 26, 14, 21, '“For thus says the Lord GOD: ‘How much more when I send my four severe judgments on Jerusalem, the sword, and the famine, and the evil animals, and the pestilence, to cut off from it man and animal.'),
(1, 26, 14, 21, 'For this is what the Lord GOD says: ‘How much worse will it be when I send against Jerusalem My four dire judgments—sword, famine, wild beasts, and plague—in order to cut off from it both man and beast?'),
(5, 26, 14, 21, 'For thus says the Lord God: Even though I will send upon Jerusalem my four most grievous judgments, sword and famine and harmful beasts and pestilence, so that I destroy from it both man and beast,'),
(7, 26, 14, 21, 'For thus saith the Lord: Although I shall send in upon Jerusalem my four grievous judgments, the sword, and the famine, and the mischievous beasts, and the pestilence, to destroy out of it man and beast,'),
(4, 26, 14, 22, 'Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth to you, and you shall see their way and their doings: and you shall be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.'),
(12, 26, 14, 22, 'Yet behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth to you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.'),
(3, 26, 14, 22, 'Yet, behold, therein shall be left a remnant that shall be carried forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.'),
(8, 26, 14, 22, 'Yet, behold, therein shall be left a remnant that shall be carried forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.'),
(9, 26, 14, 22, 'And, behold, though there be left a remnant therein that shall be brought forth, both sons and daughters; behold, when they come forth unto you, and ye see their way and their doings, then ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it;'),
(6, 26, 14, 22, 'But behold, there shall be left in it those that escape, who shall be brought out of [it], sons and daughters. Behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, as to all that I have brought upon it.'),
(14, 26, 14, 22, 'yet, lo, there hath been left in it an escape, who are brought forth, sons and daughters, lo, they are coming forth unto you, and ye have seen their way, and their doings, and have been comforted concerning the evil that I have brought in against Jerusalem, all that which I have brought in against it.'),
(11, 26, 14, 22, 'And behold, there was left in it an escaping, sons and daughters being brought forth: behold them, they shall be brought forth to you, and ye saw their way and their doings: and ye were comforted concerning the evil which I brought upon Jerusalem, all which I brought upon her.'),
(13, 26, 14, 22, 'Yet, behold, therein shall be left a remnant that shall be carried forth, both sons and daughters: behold, they shall come forth to you, and you shall see their way and their doings; and you shall be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.'),
(10, 26, 14, 22, 'Yet, look, in it shall be left a remnant that shall be carried forth, both sons and daughters: look, they shall come forth to you, and you shall see their way and their doings; and you shall be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.'),
(1, 26, 14, 22, 'Yet, behold, some survivors will be left in it—sons and daughters who will be brought out. They will come out to you, and when you see their conduct and actions, you will be comforted regarding the disaster I have brought upon Jerusalem—all that I have brought upon it.'),
(5, 26, 14, 22, 'yet still there shall be left within it some who will be saved, who shall lead away their own sons and daughters. Behold, they will enter to you, and you will see their way and their accomplishments. And you shall be consoled concerning the evil that I have brought upon Jerusalem, concerning all the things that I have brought to bear upon it.'),
(7, 26, 14, 22, 'Yet there shall be left in it some that shall be saved, who shall bring away their sons and daughters: behold they shall come among you, and you shall see their way, and their doings: and you shall be comforted concerning the evil that I have brought upon Jerusalem, in all things that I have brought upon it.'),
(4, 26, 14, 23, 'And they shall comfort you, when you see their ways and their doings: and you shall know that I have not done without cause all that I have done in it, said the Lord GOD.'),
(12, 26, 14, 23, 'And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.'),
(3, 26, 14, 23, 'And they shall comfort you, when ye see their way and their doings; and ye shall know that I have not done without cause all that I have done in it, saith the Lord Jehovah.'),
(8, 26, 14, 23, 'And they shall comfort you, when ye see their way and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.'),
(9, 26, 14, 23, 'and they shall comfort you, when ye see their way and their doings, and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.’'),
(6, 26, 14, 23, 'And they shall comfort you, when ye see their way and their doings; and ye shall know that I have not done without cause all that I have done in it, saith the Lord Jehovah.'),
(14, 26, 14, 23, 'And they have comforted you, for ye see their way and their doings, and ye have known that not for nought have I done all that which I have done in her—an affirmation of the Lord Jehovah.’'),
(11, 26, 14, 23, 'And they comforted you, for ye shall see their way and their doings; and ye know that not in vain did I do all which I did in her, says the Lord Jehovah.'),
(13, 26, 14, 23, 'They shall comfort you, when you see their way and their doings; and you shall know that I have not done without cause all that I have done in it, says the Lord Yahweh.'),
(10, 26, 14, 23, 'They shall comfort you, when you see their way and their doings; and you shall know that I have not done without cause all that I have done in it,’ says the Lord GOD.”'),
(1, 26, 14, 23, 'They will bring you consolation when you see their conduct and actions, and you will know that it was not without cause that I have done all these things within it,’ declares the Lord GOD.”'),
(5, 26, 14, 23, 'And they shall console you, when you see their ways and their accomplishments. And you shall know that I have not acted to no purpose in all that I have done within it, says the Lord God.”'),
(7, 26, 14, 23, 'And they shall comfort you, when you shall see their ways, and their doings : and you shall know that I have not done without cause all that I have done in it, saith the Lord God.'),
(4, 26, 15, 1, 'And the word of the LORD came to me, saying,'),
(12, 26, 15, 1, 'And the word of the LORD came to me, saying,'),
(3, 26, 15, 1, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 15, 1, 'And the word of the LORD came unto me, saying,'),
(9, 26, 15, 1, 'And the word of the LORD came unto me, saying:'),
(6, 26, 15, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 15, 1, 'And there is a word of Jehovah unto me, saying:'),
(11, 26, 15, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 15, 1, 'The word of Yahweh came to me, saying,'),
(10, 26, 15, 1, 'The word of the LORD came to me, saying,'),
(1, 26, 15, 1, 'Then the word of the LORD came to me, saying,'),
(5, 26, 15, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 15, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 15, 2, 'Son of man, what is the vine tree more than any tree, or than a branch which is among the trees of the forest?'),
(12, 26, 15, 2, 'Son of man, What is the vine-tree more than any tree, or than a branch which is among the trees of the forest?'),
(3, 26, 15, 2, 'Son of man, what is the vine-tree more than any tree, the vine-branch which is among the trees of the forest?'),
(8, 26, 15, 2, 'Son of man, What is the vine tree more than any tree, the vine branch which is among the trees of the forest?'),
(9, 26, 15, 2, 'Son of man, what is the vine-tree more than any tree, the vine branch which grew up among the trees of the forest?'),
(6, 26, 15, 2, 'Son of man, what is the wood of the vine more than any wood, the vine-branch, which is among the trees of the forest?'),
(14, 26, 15, 2, '‘Son of man, What is the vine-tree more than any tree? The vine-branch that hath been, Among trees of the forest?'),
(11, 26, 15, 2, 'Son of man, what is the tree of the vine above every tree, the vine-shoot which was upon the trees of the forest.'),
(13, 26, 15, 2, 'Son of man, what is the vine tree more than any tree, the vine-branch which is among the trees of the forest?'),
(10, 26, 15, 2, '“Son of man, what is the vine tree more than any tree, the vine-branch which is among the trees of the forest?'),
(1, 26, 15, 2, '“Son of man, how does the wood of the vine surpass any other branch among the trees in the forest?'),
(5, 26, 15, 2, '“Son of man, what can be made from the stalk of a vine, compared to all the plants of the woods that are among the trees of the forests?'),
(7, 26, 15, 2, 'Son of man, what shall be made of the wood of the vine, out of all the trees of the woods that are among the trees of the forests?'),
(4, 26, 15, 3, 'Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?'),
(12, 26, 15, 3, 'Shall wood be taken of it to do any work? or will men take a pin of it to hang any vessel upon it?'),
(3, 26, 15, 3, 'Shall wood be taken thereof to make any work? or will men take a pin of it to hang any vessel thereon?'),
(8, 26, 15, 3, 'Shall wood be taken thereof to make any work? or will men take a pin of it to hang any vessel thereon?'),
(9, 26, 15, 3, 'Shall wood be taken thereof to make any work? or will men take a pin of it to hang any vessel thereon?'),
(6, 26, 15, 3, 'Shall wood be taken thereof to do any work? or will [men] take a pin of it to hang any vessel thereon?'),
(14, 26, 15, 3, 'Is wood taken from it to use for work? Do they take of it a pin to hang any vessel on it?'),
(11, 26, 15, 3, 'Shall wood be taken from it to do for work? or will they take from it a peg to hang upon it any vessel?'),
(13, 26, 15, 3, 'Shall wood be taken of it to make any work? or will men take a pin of it to hang any vessel thereon?'),
(10, 26, 15, 3, 'Shall wood be taken of it to make any work? Or will men take a pin of it to hang any vessel thereon?'),
(1, 26, 15, 3, 'Can wood be taken from it to make something useful? Or can one make from it a peg on which to hang utensils?'),
(5, 26, 15, 3, 'Can any wood be taken from it, so that it may be made into a work, or formed into a peg so as to hang some kind of vessel upon it?'),
(7, 26, 15, 3, 'Shall wood be taken of if, to do any work, or shall a pin be made of it for any vessel to hang thereon?'),
(4, 26, 15, 4, 'Behold, it is cast into the fire for fuel; the fire devours both the ends of it, and the middle of it is burned. Is it meet for any work?'),
(12, 26, 15, 4, 'Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it suitable for any work?'),
(3, 26, 15, 4, 'Behold, it is cast into the fire for fuel; the fire hath devoured both the ends of it, and the midst of it is burned: is it profitable for any work?'),
(8, 26, 15, 4, 'Behold, it is cast into the fire for fuel: the fire hath devoured both the ends of it, and the midst of it is burned; is it profitable for any work?'),
(9, 26, 15, 4, 'Behold, it is cast into the fire for fuel; the fire hath devoured both the ends of it, and the midst of it is singed; is it profitable for any work?'),
(6, 26, 15, 4, 'Behold, it is given to the fire for fuel: the fire consumeth both the ends of it, and the midst of it is burned; is it fit for [any] work?'),
(14, 26, 15, 4, 'Lo, to the fire it hath been given for fuel, Its two ends hath the fire eaten, And its midst hath been scorched! Is it profitable for work?'),
(11, 26, 15, 4, 'Behold, it was given to the fire to consume; the fire consumed its two ends, and the midst of it was burned. Will it succeed for work.'),
(13, 26, 15, 4, 'Behold, it is cast into the fire for fuel; the fire has devoured both its ends, and its midst is burned: is it profitable for any work?'),
(10, 26, 15, 4, 'Look, it is cast into the fire for fuel; the fire has devoured both its ends, and its midst is burned: is it profitable for any work?'),
(1, 26, 15, 4, 'No, it is cast into the fire for fuel. The fire devours both ends, and the middle is charred. Can it be useful for anything?'),
(5, 26, 15, 4, 'Behold, it is used in the fire as fuel. The fire consumes both its ends; and its middle is reduced to ashes. So how can it be useful for any work?'),
(7, 26, 15, 4, 'Behold it is cast into the fire for fuel: the fire hath consumed both ends thereof, and the midst thereof is reduced to ashes: shall it be useful for any work?'),
(4, 26, 15, 5, 'Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire has devoured it, and it is burned?'),
(12, 26, 15, 5, 'Behold, when it was whole, it was fit for no work: how much less then shall it be fit for any work, when the fire hath devoured it, and it is burned?'),
(3, 26, 15, 5, 'Behold, when it was whole, it was meet for no work: how much less, when the fire hath devoured it, and it is burned, shall it yet be meet for any work!'),
(8, 26, 15, 5, 'Behold, when it was whole, it was meet for no work: how much less, when the fire hath devoured it, and it is burned, shall it yet be meet for any work?'),
(9, 26, 15, 5, 'Behold, when it was whole, it was meet for no work; how much less, when the fire hath devoured it, and it is singed, shall it yet be meet for any work?'),
(6, 26, 15, 5, 'Behold, when it was whole, it was used for no work; how much less when the fire hath consumed it, and it is burned, should it yet be used for any work?'),
(14, 26, 15, 5, 'Lo, in its being perfect it is not used for work, How much less, when fire hath eaten of it, And it is scorched, Hath it been used yet for work?'),
(11, 26, 15, 5, 'Behold, in its being whole, it will not do for work: but if the fire consumed it, and it was burnt, did it yet do for work?'),
(13, 26, 15, 5, 'Behold, when it was whole, it was meet for no work: how much less, when the fire has devoured it, and it is burned, shall it yet be meet for any work!'),
(10, 26, 15, 5, 'Look, when it was whole, it was meet for no work: how much less, when the fire has devoured it, and it is burned, shall it yet be meet for any work.'),
(1, 26, 15, 5, 'Even when it was whole, it could not be made useful. How much less can it ever be useful when the fire has consumed it and charred it!'),
(5, 26, 15, 5, 'Even when it was whole, it was unsuitable for a work. How much more so, when fire has devoured it and burned it up, will nothing of it be useful?'),
(7, 26, 15, 5, 'Even when it was whole it was not fit for work: how much less, when the fire hath devoured and consumed it, shall any work be made of it?'),
(4, 26, 15, 6, 'Therefore thus said the Lord GOD; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.'),
(12, 26, 15, 6, 'Therefore thus saith the Lord GOD; As the vine-tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.'),
(3, 26, 15, 6, 'Therefore thus saith the Lord Jehovah: As the vine-tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.'),
(8, 26, 15, 6, 'Therefore thus saith the Lord GOD: As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.'),
(9, 26, 15, 6, 'Therefore thus saith the Lord GOD: As the vine-tree among the trees of the forest, which I have given to the fire for fuel, so do I give the inhabitants of Jerusalem.'),
(6, 26, 15, 6, 'Therefore thus saith the Lord Jehovah: As the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.'),
(14, 26, 15, 6, 'Therefore, thus said the Lord Jehovah: As the vine-tree among trees of the forest, That I have given to the fire for fuel, So I have given the inhabitants of Jerusalem.'),
(11, 26, 15, 6, 'For this, thus said the Lord Jehovah: As the tree of the vine upon the tree of the forest which I gave it to the fire for consuming, thus I gave the inhabitants of Jerusalem.'),
(13, 26, 15, 6, 'Therefore thus says the Lord Yahweh: As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.'),
(10, 26, 15, 6, '“Therefore thus says the Lord GOD: ‘As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.'),
(1, 26, 15, 6, 'Therefore this is what the Lord GOD says: ‘Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so I will give up the people of Jerusalem.'),
(5, 26, 15, 6, 'Therefore, thus says the Lord God: Like the stalk of the vine among the trees of the forests, which I have given to be devoured by fire, so will I deliver the inhabitants of Jerusalem.'),
(7, 26, 15, 6, 'Therefore thus saith the Lord God: As the vine tree among the trees of the forests which I have given to the fire to be consumed, so will I deliver up the inhabitants of Jerusalem.'),
(4, 26, 15, 7, 'And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and you shall know that I am the LORD, when I set my face against them.'),
(12, 26, 15, 7, 'And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.'),
(3, 26, 15, 7, 'And I will set my face against them; they shall go forth from the fire, but the fire shall devour them; and ye shall know that I am Jehovah, when I set my face against them.'),
(8, 26, 15, 7, 'And I will set my face against them; they shall go forth from the fire, but the fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.'),
(9, 26, 15, 7, 'And I will set My face against them; out of the fire are they come forth, and the fire shall devour them; and ye shall know that I am the LORD, when I set My face against them.'),
(6, 26, 15, 7, 'And I will set my face against them: they shall go forth from [one] fire, and [another] fire shall devour them; and ye shall know that I [am] Jehovah when I set my face against them.'),
(14, 26, 15, 7, 'And I have set My face against them, From the fire they have gone forth, And the fire doth consume them, And ye have known that I am Jehovah, In My setting My face against them.'),
(11, 26, 15, 7, 'And I gave my face against them; they shall go forth from the fire, and the fire shall consume them; and they knew that I am Jehovah in my setting my face against them.'),
(13, 26, 15, 7, 'I will set my face against them; they shall go forth from the fire, but the fire shall devour them; and you shall know that I am Yahweh, when I set my face against them.'),
(10, 26, 15, 7, 'I will set my face against them; they shall go forth from the fire, but the fire shall devour them; and you shall know that I am the LORD, when I set my face against them.'),
(1, 26, 15, 7, 'And I will set My face against them. Though they may have escaped the fire, yet another fire will consume them. And when I set My face against them, you will know that I am the LORD.'),
(5, 26, 15, 7, 'And I will set my face against them. They will go away from fire, and yet fire will consume them. And you shall know that I am the Lord, when I will have set my face against them,'),
(7, 26, 15, 7, 'And I will set my face against them: they shall go out from fire, and fire shall consume them : and you shall know that I am the Lord, when I shall have set my face against them.'),
(4, 26, 15, 8, 'And I will make the land desolate, because they have committed a trespass, said the Lord GOD.'),
(12, 26, 15, 8, 'And I will make the land desolate, because they have committed a trespass, saith the Lord GOD.'),
(3, 26, 15, 8, 'And I will make the land desolate, because they have committed a trespass, saith the Lord Jehovah.'),
(8, 26, 15, 8, 'And I will make the land desolate, because they have committed a trespass, saith the Lord GOD.'),
(9, 26, 15, 8, 'And I will make the land desolate, because they have acted treacherously, saith the Lord GOD.’'),
(6, 26, 15, 8, 'And I will make the land a desolation, because they have wrought unfaithfulness, saith the Lord Jehovah.'),
(14, 26, 15, 8, 'And I have made the land a desolation, Because they have committed a trespass, An affirmation of the Lord Jehovah!’'),
(11, 26, 15, 8, 'And I gave the land a desolation, because they transgressed a transgression, says the Lord Jehovah.'),
(13, 26, 15, 8, 'I will make the land desolate, because they have committed a trespass, says the Lord Yahweh.'),
(10, 26, 15, 8, 'I will make the land desolate, because they have committed a trespass,’ says the Lord GOD.”'),
(1, 26, 15, 8, 'Thus I will make the land desolate, because they have acted unfaithfully,’ declares the Lord GOD.”'),
(5, 26, 15, 8, 'and when I will have made their land impassable and desolate. For they have stood forth as transgressors, says the Lord God.”'),
(7, 26, 15, 8, 'And I shall have made their land a wilderness, and desolate, because they have been transgressors, saith the Lord God.'),
(4, 26, 16, 1, 'Again the word of the LORD came to me, saying,'),
(12, 26, 16, 1, 'Again the word of the LORD came to me, saying,'),
(3, 26, 16, 1, 'Again the word of Jehovah came unto me, saying,'),
(8, 26, 16, 1, 'Again the word of the LORD came unto me, saying,'),
(9, 26, 16, 1, 'Again the word of the LORD came unto me, saying:'),
(6, 26, 16, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 16, 1, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 16, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 16, 1, 'Again the word of Yahweh came to me, saying,'),
(10, 26, 16, 1, 'Again the word of the LORD came to me, saying,'),
(1, 26, 16, 1, 'Again the word of the LORD came to me, saying,'),
(5, 26, 16, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 16, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 16, 2, 'Son of man, cause Jerusalem to know her abominations,'),
(12, 26, 16, 2, 'Son of man, cause Jerusalem to know her abominations,'),
(3, 26, 16, 2, 'Son of man, cause Jerusalem to know her abominations;'),
(8, 26, 16, 2, 'Son of man, cause Jerusalem to know her abominations,'),
(9, 26, 16, 2, 'Son of man, cause Jerusalem to know her abominations,'),
(6, 26, 16, 2, 'Son of man, cause Jerusalem to know her abominations,'),
(14, 26, 16, 2, '‘Son of man, cause Jerusalem to know her abominations, and thou hast said:'),
(11, 26, 16, 2, 'Son of man, cause Jerusalem to know her abomination,'),
(13, 26, 16, 2, 'Son of man, cause Jerusalem to know her abominations;'),
(10, 26, 16, 2, '“Son of man, cause Jerusalem to know her abominations;'),
(1, 26, 16, 2, '“Son of man, confront Jerusalem with her abominations'),
(5, 26, 16, 2, '“Son of man, make known to Jerusalem her abominations.'),
(7, 26, 16, 2, 'Son of man, make known to Jerusalem her abominations.'),
(4, 26, 16, 3, 'And say, Thus said the Lord GOD to Jerusalem; Your birth and your nativity is of the land of Canaan; your father was an Amorite, and your mother an Hittite.'),
(12, 26, 16, 3, 'And say, Thus saith the Lord GOD to Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother a Hittite.'),
(3, 26, 16, 3, 'and say, Thus saith the Lord Jehovah unto Jerusalem: Thy birth and thy nativity is of the land of the Canaanite; the Amorite was thy father, and thy mother was a Hittite.'),
(8, 26, 16, 3, 'and say, Thus saith the Lord GOD unto Jerusalem: Thy birth and thy nativity is of the land of the Canaanite; the Amorite was thy father, and thy mother was an Hittite.'),
(9, 26, 16, 3, 'and say: Thus saith the Lord GOD unto Jerusalem: Thine origin and thy nativity is of the land of the Canaanite; the Amorite was thy father, and thy mother was a Hittite.'),
(6, 26, 16, 3, 'and say, Thus saith the Lord Jehovah unto Jerusalem: Thy birth and thy nativity is of the land of the Canaanite: thy father was an Amorite, and thy mother a Hittite.'),
(14, 26, 16, 3, 'Thus said the Lord Jehovah to Jerusalem: Thy birth and thy nativity Are of the land of the Canaanite, Thy father the Amorite, and thy mother a Hittite.'),
(11, 26, 16, 3, 'And say, Thus said the Lord Jehovah to Jerusalem; Thy birth and thy nativity from the land of the Canaanite; thy father the Amorite, and thy mother a Hittite.'),
(13, 26, 16, 3, 'and say, Thus says the Lord Yahweh to Jerusalem: Your birth and your birth is of the land of the Canaanite; the Amorite was your father, and your mother was a Hittite.'),
(10, 26, 16, 3, 'and say, ‘Thus says the Lord GOD to Jerusalem: Your birth and your birth is of the land of the Canaanite; the Amorite was your father, and your mother was a Hethite.'),
(1, 26, 16, 3, 'and tell her that this is what the Lord GOD says to Jerusalem: Your origin and your birth were in the land of the Canaanites. Your father was an Amorite and your mother a Hittite.'),
(5, 26, 16, 3, 'And you shall say: Thus says the Lord God to Jerusalem: Your root and your lineage is from the land of Canaan; your father was an Amorite, and your mother was a Cethite.'),
(7, 26, 16, 3, 'And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.'),
(4, 26, 16, 4, 'And as for your nativity, in the day you were born your navel was not cut, neither were you washed in water to supple you; you were not salted at all, nor swaddled at all.'),
(12, 26, 16, 4, 'And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.'),
(3, 26, 16, 4, 'And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to cleanse thee; thou wast not salted at all, nor swaddled at all.'),
(8, 26, 16, 4, 'And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to cleanse thee; thou wast not salted at all, nor swaddled at all.'),
(9, 26, 16, 4, 'And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water for cleansing; thou was not salted at all, nor swaddled at all.'),
(6, 26, 16, 4, 'And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water for cleansing; thou wast not rubbed with salt at all, nor swaddled at all.'),
(14, 26, 16, 4, 'As to thy nativity, in the day thou wast born, Thou—thy navel hath not been cut, And in water thou wast not washed for ease, And thou hast not been salted at all, And thou hast not been swaddled at all.'),
(11, 26, 16, 4, 'And thy nativity, in the day thou wert born thy navel was not cut, and thou wert not washed in water for my looking upon; and salting, thou wert not salted, and swathing, thou wert not swathed.'),
(13, 26, 16, 4, 'As for your birth, in the day you were born your navel was not cut, neither were you washed in water to cleanse you; you weren’t salted at all, nor swaddled at all.'),
(10, 26, 16, 4, 'As for your birth, in the day you were born your navel was not cut, neither were you washed in water to cleanse you; you weren’t salted at all, nor swaddled at all.'),
(1, 26, 16, 4, 'On the day of your birth your cord was not cut, nor were you washed with water for cleansing. You were not rubbed with salt or wrapped in cloths.'),
(5, 26, 16, 4, 'And when you were born, on the day of your nativity, your umbilical cord was not cut, and you were not washed with water for health, nor salted with salt, nor wrapped with cloths.'),
(7, 26, 16, 4, 'And when thou wast born, in the day of thy nativity thy navel wits not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.'),
(4, 26, 16, 5, 'None eye pitied you, to do any of these to you, to have compassion on you; but you were cast out in the open field, to the loathing of your person, in the day that you were born.'),
(12, 26, 16, 5, 'No eye pitied thee, to do any of these to thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.'),
(3, 26, 16, 5, 'No eye pitied thee, to do any of these things unto thee, to have compassion upon thee; but thou wast cast out in the open field, for that thy person was abhorred, in the day that thou wast born.'),
(8, 26, 16, 5, 'None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, for that thy person was abhorred, in the day that thou wast born.'),
(9, 26, 16, 5, 'No eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field in the loathsomeness of thy person, in the day that thou wast born.'),
(6, 26, 16, 5, 'No eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, from abhorrence of thy person, in the day that thou wast born.'),
(14, 26, 16, 5, 'No eye hath had pity on thee, to do to thee any of these, To have compassion on thee, And thou art cast on the face of the field, With loathing of thy person. In the day thou hast been born—thou!'),
(11, 26, 16, 5, 'No eye spared upon thee to do one of these to thee, to pity upon thee; and thou wilt be east to the face of the field in loathing of thy soul in the day of bringing thee forth.'),
(13, 26, 16, 5, 'No eye pitied you, to do any of these things to you, to have compassion on you; but you were cast out in the open field, for that your person was abhorred, in the day that you were born.'),
(10, 26, 16, 5, 'No eye pitied you, to do any of these things to you, to have compassion on you; but you were cast out in the open field, for that your person was abhorred, in the day that you were born.'),
(1, 26, 16, 5, 'No one cared enough for you to do even one of these things out of compassion for you. Instead, you were thrown out into the open field, because you were despised on the day of your birth.'),
(5, 26, 16, 5, 'No eye took pity on you, so as to do even one of these things to you, out of compassion for you. Instead, you were cast upon the face of the earth, in the abjection of your soul, on the day when you were born.'),
(7, 26, 16, 5, 'No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.'),
(4, 26, 16, 6, 'And when I passed by you, and saw you polluted in your own blood, I said to you when you were in your blood, Live; yes, I said to you when you were in your blood, Live.'),
(12, 26, 16, 6, 'And when I passed by thee, and saw thee polluted in thy own blood, I said to thee when thou wast in thy blood, Live; yes, I said to thee when thou wast in thy blood, Live.'),
(3, 26, 16, 6, 'And when I passed by thee, and saw thee weltering in thy blood, I said unto thee, Though thou art in thy blood, live; yea, I said unto thee, Though thou art in thy blood, live.'),
(8, 26, 16, 6, 'And when I passed by thee, and saw thee weltering in thy blood, I said unto thee, Though thou art in thy blood, live; yea, I said unto thee, Though thou art in thy blood, live.'),
(9, 26, 16, 6, 'And when I passed by thee, and saw thee wallowing in thy blood, I said unto thee: In thy blood, live; yea, I said unto thee: In thy blood, live;'),
(6, 26, 16, 6, 'And I passed by thee, and saw thee weltering in thy blood, and I said unto thee, in thy blood, Live! yea, I said unto thee, in thy blood, Live!'),
(14, 26, 16, 6, 'And I do pass over by thee, And I see thee trodden down in thy blood, And I say to thee in thy blood, Live, And I say to thee in thy blood, Live.'),
(11, 26, 16, 6, 'And I shall pass by thee and see thee being trodden under foot in thy bloods, and saying to thee in thy bloods, Live; and saying to thee in thy bloods, Live.'),
(13, 26, 16, 6, 'When I passed by you, and saw you wallowing in your blood, I said to you, Though you are in your blood, live; yes, I said to you, Though you are in your blood, live.'),
(10, 26, 16, 6, '“’And I passed by you and saw you wallowing in your blood, and I said to you in your blood: ‘Live.’'),
(1, 26, 16, 6, 'Then I passed by and saw you wallowing in your blood, and as you lay there in your blood I said to you, ‘Live!’ There I said to you, ‘Live!’'),
(5, 26, 16, 6, 'But, passing by you, I saw that you were wallowing in your own blood. And I said to you, when you were in your blood: ‘Live.’ I tell you that I said to you, in your blood: ‘Live.’'),
(7, 26, 16, 6, 'And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.'),
(4, 26, 16, 7, 'I have caused you to multiply as the bud of the field, and you have increased and waxen great, and you are come to excellent ornaments: your breasts are fashioned, and your hair is grown, whereas you were naked and bore.'),
(12, 26, 16, 7, 'I have caused thee to multiply as the bud of the field, and thou hast increased and become great, and thou art come to excellent ornaments: thy breasts are fashioned, and thy hair is grown, whereas thou wast naked and bare.'),
(3, 26, 16, 7, 'I caused thee to multiply as that which groweth in the field, and thou didst increase and wax great, and thou attainedst to excellent ornament; thy breasts were fashioned, and thy hair was grown; yet thou wast naked and bare.'),
(8, 26, 16, 7, 'I caused thee to multiply as the bud of the field, and thou didst increase and wax great, and thou attainedst to excellent ornament; thy breasts were fashioned, and thine hair was grown; yet thou wast naked and bare.'),
(9, 26, 16, 7, 'I cause thee to increase, even as the growth of the field. And thou didst increase and grow up, and thou camest to excellent beauty: thy breasts were fashioned, and thy hair was grown; yet thou wast naked and bare.'),
(6, 26, 16, 7, 'I caused thee to multiply, as the bud of the field; and thou didst increase and grow great, and thou camest to fulness of beauty; [thy] breasts were fashioned, and thy hair grew: but thou wast naked and bare.'),
(14, 26, 16, 7, 'A myriad—as the shoot of the field I have made thee, And thou art multiplied, and art great, And comest in with an excellent adornment, Breasts have been formed, and thy hair hath grown—And thou, naked and bare!'),
(11, 26, 16, 7, 'I gave thee ten thousand as the sprout of the field, and thou shalt be multiplied and enlarged, and come into ornament of ornaments: the breasts were set, and thy hair sprang up, and thou wert naked and nakedness.'),
(13, 26, 16, 7, 'I caused you to multiply as that which grows in the field, and you increased and grew great, and you attained to excellent ornament; your breasts were fashioned, and your hair was grown; yet you were naked and bare.'),
(10, 26, 16, 7, 'I caused you to multiply as that which grows in the field, and you increased and grew great, and you attained to excellent ornament; your breasts were fashioned, and your hair was grown; yet you were naked and bare.'),
(1, 26, 16, 7, 'I made you thrive like a plant of the field. You grew up and matured and became very beautiful. Your breasts were formed and your hair grew, but you were naked and bare.'),
(5, 26, 16, 7, 'I multiplied you like the seedling of the field. And you were multiplied and became great, and you advanced and arrived at the ornament of a woman. Your breasts rose up, and your hair grew. And you were naked and full of shame.'),
(7, 26, 16, 7, 'I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman’s ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.'),
(4, 26, 16, 8, 'Now when I passed by you, and looked on you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness: yes, I swore to you, and entered into a covenant with you, said the Lord GOD, and you became mine.'),
(12, 26, 16, 8, 'Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yes, I swore to thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.'),
(3, 26, 16, 8, 'Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord Jehovah, and thou becamest mine.'),
(8, 26, 16, 8, 'Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.'),
(9, 26, 16, 8, 'Now when I passed by thee, and looked upon thee, and, behold, thy time was the time of love, I spread my skirt over thee, and covered thy nakedness; yea, I swore unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest Mine.'),
(6, 26, 16, 8, 'And I passed by thee, and looked upon thee, and behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness; and I swore unto thee, and entered into a covenant with thee, saith the Lord Jehovah, and thou becamest mine.'),
(14, 26, 16, 8, 'And I pass over by thee, and I see thee, And lo, thy time is a time of loves, And I spread My skirt over thee, And I cover thy nakedness, And I swear to thee, and come in to a covenant with thee, An affirmation of the Lord Jehovah, And thou dost become Mine.'),
(11, 26, 16, 8, 'And I shall pass by thee and see thee, and behold, thy time the time of loves; and I shall spread my wing over thee and cover thy nakedness: and I shall swear to thee, and come into covenant with thee, says the Lord Jehovah, and thou shalt be to me.'),
(13, 26, 16, 8, 'Now when I passed by you, and looked at you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness: yes, I swore to you, and entered into a covenant with you, says the Lord Yahweh, and you became mine.'),
(10, 26, 16, 8, '“’Now when I passed by you, and looked at you, look, your time was the time of love; and I spread my skirt over you, and covered your nakedness: yes, I swore to you, and entered into a covenant with you,’ says the Lord GOD, ‘and you became mine.'),
(1, 26, 16, 8, 'Then I passed by and saw you, and you were indeed old enough for love. So I spread My cloak over you and covered your nakedness. I pledged Myself to you, entered into a covenant with you, and you became Mine, declares the Lord GOD.'),
(5, 26, 16, 8, 'And I passed by you and saw you. And behold, your time was the time of lovers. And I spread my garment over you, and I covered your disgrace. And I swore to you, and I entered into a covenant with you, says the Lord God, and you became mine.'),
(7, 26, 16, 8, 'And I passed by thee, and saw thee: and behold thy time was the time of lovers : and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.'),
(4, 26, 16, 9, 'Then washed I you with water; yes, I thoroughly washed away your blood from you, and I anointed you with oil.'),
(12, 26, 16, 9, 'Then I washed thee with water; yes, I thoroughly washed away thy blood from thee, and I anointed thee with oil.'),
(3, 26, 16, 9, 'Then washed I thee with water; yea, I thoroughly washed away thy blood from thee, and I anointed thee with oil.'),
(8, 26, 16, 9, 'Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.'),
(9, 26, 16, 9, 'Then washed I thee with water; yea, I cleansed away thy blood from thee, and I anointed thee with oil.'),
(6, 26, 16, 9, 'And I washed thee with water, and thoroughly washed away thy blood from thee, and I anointed thee with oil;'),
(14, 26, 16, 9, 'And I do wash thee with water, And I wash away thy blood from off thee, And I anoint thee with perfume.'),
(11, 26, 16, 9, 'And I will wash thee in water, and I will wash thy bloods from off thee, and I will cover thee with oil.'),
(13, 26, 16, 9, 'Then washed I you with water; yes, I thoroughly washed away your blood from you, and I anointed you with oil.'),
(10, 26, 16, 9, '“’Then I washed you with water; yes, I thoroughly washed away your blood from you, and I anointed you with oil.'),
(1, 26, 16, 9, 'Then I bathed you with water, rinsed off your blood, and anointed you with oil.'),
(5, 26, 16, 9, 'And I washed you with water, and I cleansed you of your blood. And I anointed you with oil.'),
(7, 26, 16, 9, 'And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.'),
(4, 26, 16, 10, 'I clothed you also with broidered work, and shod you with badgers’ skin, and I girded you about with fine linen, and I covered you with silk.'),
(12, 26, 16, 10, 'I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee with fine linen, and I covered thee with silk.'),
(3, 26, 16, 10, 'I clothed thee also with broidered work, and shod thee with sealskin, and I girded thee about with fine linen, and covered thee with silk.'),
(8, 26, 16, 10, 'I clothed thee also with broidered work, and shod thee with sealskin, and I girded thee about with fine linen, and covered thee with silk.'),
(9, 26, 16, 10, 'I clothed thee also with richly woven work, and shod thee with sealskin, and I wound fine linen about thy head, and covered thee with silk.'),
(6, 26, 16, 10, 'and I clothed thee with embroidered work, and shod thee with badgers’ skin, and I bound thee about with byssus, and covered thee with silk.'),
(14, 26, 16, 10, 'And I clothe thee with embroidery, And I shoe thee with badger’s skin, And I gird thee with fine linen, And I cover thee with figured silk.'),
(11, 26, 16, 10, 'And I will clothe thee with variegations, and shoe thee with tahash, and I will bind thee round with fine linen, and cover thee with silk.'),
(13, 26, 16, 10, 'I clothed you also with embroidered work, and shod you with sealskin, and I dressed you about with fine linen, and covered you with silk.'),
(10, 26, 16, 10, 'I clothed you also with embroidered work, and shod you with sealskin, and I dressed you about with fine linen, and covered you with silk.'),
(1, 26, 16, 10, 'I clothed you in embroidered cloth and gave you sandals of fine leather. I wrapped you in fine linen and covered you with silk.'),
(5, 26, 16, 10, 'And I covered you with embroidery, and I put violet shoes upon you, and I wrapped you in fine linen, and I clothed you with delicate garments.'),
(7, 26, 16, 10, 'And I clothed thee with embroidery, and shed thee with violet coloured shoes : and I girded thee about with fine linen, and clothed thee with fine garments.'),
(4, 26, 16, 11, 'I decked you also with ornaments, and I put bracelets on your hands, and a chain on your neck.'),
(12, 26, 16, 11, 'I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.'),
(3, 26, 16, 11, 'And I decked thee with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.'),
(8, 26, 16, 11, 'I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.'),
(9, 26, 16, 11, 'I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.'),
(6, 26, 16, 11, 'And I decked thee with ornaments, and I put bracelets upon thy hands, and a chain on thy neck;'),
(14, 26, 16, 11, 'And I adorn thee with adornments, And I give bracelets for thy hands, And a chain for thy neck.'),
(11, 26, 16, 11, 'And I shall deck thee with ornaments, and I shall give bracelets upon thy hands and a chain upon thy throat.'),
(13, 26, 16, 11, 'I decked you with ornaments, and I put bracelets on your hands, and a chain on your neck.'),
(10, 26, 16, 11, 'I decked you with ornaments, and I put bracelets on your hands, and a chain on your neck.'),
(1, 26, 16, 11, 'I adorned you with jewelry, and I put bracelets on your wrists and a chain around your neck.'),
(5, 26, 16, 11, 'I adorned you with ornaments, and I put bracelets upon your hands and a necklace around your neck.'),
(7, 26, 16, 11, 'I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.'),
(4, 26, 16, 12, 'And I put a jewel on your forehead, and earrings in your ears, and a beautiful crown on your head.'),
(12, 26, 16, 12, 'And I put a jewel on thy forehead, and ear-rings in thy ears, and a beautiful crown upon thy head.'),
(3, 26, 16, 12, 'And I put a ring upon thy nose, and ear-rings in thine ears, and a beautiful crown upon thy head.'),
(8, 26, 16, 12, 'And I put a ring upon thy nose, and earrings in thine ears, and a beautiful crown upon thine head.'),
(9, 26, 16, 12, 'And I put a ring upon thy nose, and earrings in thine ears, and a beautiful crown upon thy head.'),
(6, 26, 16, 12, 'and I put a ring on thy nose, and earrings in thine ears, and a beautiful crown upon thy head.'),
(14, 26, 16, 12, 'And I give a ring for thy nose, And rings for thine ears, And a crown of beauty on thy head.'),
(11, 26, 16, 12, 'And I will give a ring upon thy nose, and earrings for thine ears, and a crown of glory upon thy head.'),
(13, 26, 16, 12, 'I put a ring on your nose, and earrings in your ears, and a beautiful crown on your head.'),
(10, 26, 16, 12, 'I put a ring on your nose, and earrings in your ears, and a beautiful crown on your head.'),
(1, 26, 16, 12, 'I put a ring in your nose, earrings on your ears, and a beautiful crown upon your head.'),
(5, 26, 16, 12, 'And I put gold upon your face, and earrings in your ears, and a beautiful crown upon your head.'),
(7, 26, 16, 12, 'And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.'),
(4, 26, 16, 13, 'Thus were you decked with gold and silver; and your raiment was of fine linen, and silk, and broidered work; you did eat fine flour, and honey, and oil: and you were exceeding beautiful, and you did prosper into a kingdom.'),
(12, 26, 16, 13, 'Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.'),
(3, 26, 16, 13, 'Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil; and thou wast exceeding beautiful, and thou didst prosper unto royal estate.'),
(8, 26, 16, 13, 'Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper unto royal estate.'),
(9, 26, 16, 13, 'Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and richly woven work; thou didst eat fine flour, and honey, and oil; and thou didst wax exceeding beautiful, and thou wast meet for royal estate.'),
(6, 26, 16, 13, 'Thus wast thou decked with gold and silver, and thy raiment was byssus, and silk, and embroidered work. Thou didst eat fine flour, and honey, and oil; and thou becamest exceedingly beautiful, and thou didst prosper into a kingdom.'),
(14, 26, 16, 13, 'And thou dost put on gold and silver, And thy clothing is fine linen, And figured silk and embroidery, Fine flour, and honey, and oil thou hast eaten, And thou art very very beautiful, And dost go prosperously to the kingdom.'),
(11, 26, 16, 13, 'And thou shalt be decked with gold and silver, and thy clothing fine linen and silk, and variegation; fine flour and honey and oil thou didst eat; and thou wilt be fair, very exceedingly, and thou wilt prosper into a kingdom.'),
(13, 26, 16, 13, 'Thus you were decked with gold and silver; and your clothing was of fine linen, and silk, and embroidered work; you ate fine flour, and honey, and oil; and you were exceeding beautiful, and you prospered to royal estate.'),
(10, 26, 16, 13, 'Thus you were decked with gold and silver; and your clothing was of fine linen, and silk, and embroidered work; you ate fine flour, and honey, and oil; and you were exceeding beautiful, and you prospered to royal estate.'),
(1, 26, 16, 13, 'So you were adorned with gold and silver, and your clothing was made of fine linen, silk, and embroidered cloth. You ate fine flour, honey, and oil. You became very beautiful and rose to be queen.'),
(5, 26, 16, 13, 'And you were adorned with gold and silver, and you were clothed in fine linen, woven with many colors. You ate fine flour, and honey, and oil. And you became very beautiful. And you advanced to royal power.'),
(7, 26, 16, 13, 'And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine hour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.'),
(4, 26, 16, 14, 'And your renown went forth among the heathen for your beauty: for it was perfect through my comeliness, which I had put on you, said the Lord GOD.'),
(12, 26, 16, 14, 'And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.'),
(3, 26, 16, 14, 'And thy renown went forth among the nations for thy beauty; for it was perfect, through my majesty which I had put upon thee, saith the Lord Jehovah.'),
(8, 26, 16, 14, 'And thy renown went forth among the nations for thy beauty; for it was perfect through my majesty which I had put upon thee, saith the Lord GOD.'),
(9, 26, 16, 14, 'And thy renown went forth among the nations for thy beauty; for it was perfect, through My splendour which I had put upon thee, saith the Lord GOD.'),
(6, 26, 16, 14, 'And thy fame went forth among the nations for thy beauty; for it was perfect through my magnificence, which I had put upon thee, saith the Lord Jehovah.'),
(14, 26, 16, 14, 'And go forth doth thy name among nations, Because of thy beauty—for it is complete, In My honour that I have set upon thee, An affirmation of the Lord Jehovah.'),
(11, 26, 16, 14, 'And a name went forth to thee among the nations in thy beauty: for it was perfected by my decoration which I put upon thee, says the Lord Jehovah'),
(13, 26, 16, 14, 'Your renown went forth among the nations for your beauty; for it was perfect, through my majesty which I had put on you, says the Lord Yahweh.'),
(10, 26, 16, 14, 'Your renown went forth among the nations for your beauty; for it was perfect, through my majesty which I had put on you,’ says the Lord GOD.'),
(1, 26, 16, 14, 'Your fame spread among the nations on account of your beauty, for it was perfect in the splendor I bestowed on you, declares the Lord GOD.'),
(5, 26, 16, 14, 'And your renown went forth among the Gentiles, because of your beauty. For you were perfected by my beauty, which I had placed upon you, says the Lord God.'),
(7, 26, 16, 14, 'And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.'),
(4, 26, 16, 15, 'But you did trust in your own beauty, and played the harlot because of your renown, and poured out your fornications on every one that passed by; his it was.'),
(12, 26, 16, 15, 'But thou didst trust in thy own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.'),
(3, 26, 16, 15, 'But thou didst trust in thy beauty, and playedst the harlot because of thy renown, and pouredst out thy whoredoms on every one that passed by; his it was.'),
(8, 26, 16, 15, 'But thou didst trust in thy beauty, and playedst the harlot because of thy renown, and pouredst out thy whoredoms on every one that passed by; his it was.'),
(9, 26, 16, 15, 'But thou didst trust in thy beauty and play the harlot because of thy renown, and didst pour out thy harlotries on every one that passed by; his it was.'),
(6, 26, 16, 15, 'But thou didst confide in thy beauty, and playedst the harlot because of thy renown, and pouredst out thy whoredoms on every one that passed by: his it was.'),
(14, 26, 16, 15, 'And thou dost trust in thy beauty, And goest a-whoring because of thy renown, And dost pour out thy whoredoms On every passer by—to him it is.'),
(11, 26, 16, 15, 'And thou wilt trust in thy beauty, and commit fornication upon thy name, and thou wilt pour out thy fornications upon every one passing by; to him it will be.'),
(13, 26, 16, 15, 'But you trusted in your beauty, and played the prostitute because of your renown, and poured out your prostitution on everyone who passed by; his it was.'),
(10, 26, 16, 15, '“’But you trusted in your beauty, and played the prostitute because of your renown, and poured out your prostitution on everyone who passed by; his it was.'),
(1, 26, 16, 15, 'But because of your fame, you trusted in your beauty and played the harlot. You lavished your favors on everyone who passed by, and your beauty was theirs for the asking.'),
(5, 26, 16, 15, 'But, having confidence in your own beauty, you fornicated in your fame. And you presented your fornication to every passer-by, so as to become his.'),
(7, 26, 16, 15, 'But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.'),
(4, 26, 16, 16, 'And of your garments you did take, and decked your high places with divers colors, and played the harlot thereupon: the like things shall not come, neither shall it be so.'),
(12, 26, 16, 16, 'And of thy garments thou didst take, and deck thy high places with divers colors, and play the harlot upon them: the like things shall not come, neither shall it be so.'),
(3, 26, 16, 16, 'And thou didst take of thy garments, and madest for thee high places decked with divers colors, and playedst the harlot upon them: the like things shall not come, neither shall it be so.'),
(8, 26, 16, 16, 'And thou didst take of thy garments, and madest for thee high places decked with divers colours, and playedst the harlot upon them: the like things shall not come, neither shall it be so.'),
(9, 26, 16, 16, 'And thou didst take of thy garments, and didst make for thee high places decked with divers colours, and didst play the harlot upon them; the like things shall not come, neither shall it be so.'),
(6, 26, 16, 16, 'And of thy garments thou didst take, and madest for thyself high places decked with divers colours, and didst play the harlot thereupon: [the like] hath not come to pass, and shall be no more.'),
(14, 26, 16, 16, 'And thou dost take of thy garments, And dost make to thee spotted high-places, And dost go a-whoring upon them, They are not coming in—nor shall it be!'),
(11, 26, 16, 16, 'And thou wilt take from thy garments and make to thee heights being spotted, and thou wilt commit fornication upon them: thou earnest not in, and it shall not be.'),
(13, 26, 16, 16, 'You took of your garments, and made for yourselves high places decked with various colors, and played the prostitute on them: the like things shall not come, neither shall it be so.'),
(10, 26, 16, 16, 'You took of your garments, and made for yourselves high places decked with various colors, and played the prostitute on them: the like things shall not come, neither shall it be so.'),
(1, 26, 16, 16, 'You took some of your garments and made colorful high places for yourself, and on them you prostituted yourself. Such things should not have happened; never should they have occurred!'),
(5, 26, 16, 16, 'And taking from your garments, you made for yourself exalted things, having sewed together disparate pieces. And you fornicated upon them, in a way that has not been done before, nor will be in the future.'),
(7, 26, 16, 16, 'And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.'),
(4, 26, 16, 17, 'You have also taken your fair jewels of my gold and of my silver, which I had given you, and made to yourself images of men, and did commit prostitution with them,'),
(12, 26, 16, 17, 'Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and hast made to thyself images of men, and hast committed lewdness with them.'),
(3, 26, 16, 17, 'Thou didst also take thy fair jewels of my gold and of my silver, which I had given thee, and madest for thee images of men, and didst play the harlot with them;'),
(8, 26, 16, 17, 'Thou didst also take thy fair jewels of my gold and of my silver, which I had given thee, and madest for thee images of men, and didst play the harlot with them;'),
(9, 26, 16, 17, 'Thou didst also take thy fair jewels of My gold and of My silver, which I had given thee, and madest for thee images of men, and didst play the harlot with them;'),
(6, 26, 16, 17, 'And thou didst take thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of males, and didst commit fornication with them.'),
(14, 26, 16, 17, 'And thou dost take thy beauteous vessels Of My gold and My silver that I gave to thee, And dost make to thee images of a male, And dost go a-whoring with them,'),
(11, 26, 16, 17, 'And thou wilt take all thy ornaments from my gold and from my silver, which I gave to thee, and thou wilt make to thee images of a male and commit fornication with them.'),
(13, 26, 16, 17, 'You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and played the prostitute with them;'),
(10, 26, 16, 17, 'You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and played the prostitute with them;'),
(1, 26, 16, 17, 'You also took the fine jewelry of gold and silver I had given you, and you made male idols with which to prostitute yourself.'),
(5, 26, 16, 17, 'And you took your beautiful items, made of my gold and my silver, which I gave to you, and you made for yourself images of men, and you fornicated with them.'),
(7, 26, 16, 17, 'And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.'),
(4, 26, 16, 18, 'And took your broidered garments, and covered them: and you have set my oil and my incense before them.'),
(12, 26, 16, 18, 'And hast taken thy broidered garments, and covered them: and thou hast set my oil and my incense before them.'),
(3, 26, 16, 18, 'and thou tookest thy broidered garments, and coveredst them, and didst set mine oil and mine incense before them.'),
(8, 26, 16, 18, 'and thou tookest thy broidered garments, and coveredst them, and didst set mine oil and mine incense before them.'),
(9, 26, 16, 18, 'and thou didst take thy richly woven garments and cover them, and didst set Mine oil and Mine incense before them.'),
(6, 26, 16, 18, 'And thou tookest thine embroidered garments, and coveredst them; and thou didst set mine oil and mine incense before them.'),
(14, 26, 16, 18, 'And dost take the garments of thy embroidery, And thou dost cover them, And My oil and My perfume thou hast set before them.'),
(11, 26, 16, 18, 'And thou wilt take thy garments of variegations and cover them: and thou gavest mine oil and mine incense before them.'),
(13, 26, 16, 18, 'and you took your embroidered garments, and covered them, and set my oil and my incense before them.'),
(10, 26, 16, 18, 'and you took your embroidered garments, and covered them, and set my oil and my incense before them.'),
(1, 26, 16, 18, 'You took your embroidered garments to cover them, and you set My oil and incense before them.'),
(5, 26, 16, 18, 'And you used your multicolored vestments to cover these things. And you placed my oil and my incense before them.'),
(7, 26, 16, 18, 'And thou tookest thy garments of divers colours, and coveredst them : and settest my oil and my sweet incense before them.'),
(4, 26, 16, 19, 'My meat also which I gave you, fine flour, and oil, and honey, with which I fed you, you have even set it before them for a sweet smell: and thus it was, said the Lord GOD.'),
(12, 26, 16, 19, 'My provisions also which I gave thee, fine flour, and oil, and honey, with which I fed thee, thou hast even set before them for a sweet savor: and thus it was, saith the Lord GOD.'),
(3, 26, 16, 19, 'My bread also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou didst even set it before them for a sweet savor; and thus it was, saith the Lord Jehovah.'),
(8, 26, 16, 19, 'My bread also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou didst even set it before them for a sweet savour, and thus it was; saith the Lord GOD.'),
(9, 26, 16, 19, 'My bread also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou didst even set it before them for a sweet savour, and thus it was; saith the Lord GOD.'),
(6, 26, 16, 19, 'And my bread which I had given thee, the fine flour and the oil and the honey wherewith I fed thee, thou didst even set it before them for a sweet savour: thus it was, saith the Lord Jehovah.'),
(14, 26, 16, 19, 'And My bread, that I gave to thee, Fine flour, and oil, and honey, that I caused thee to eat. Thou hast even set it before them, For a sweet fragrance—thus it is, An affirmation of the Lord Jehovah.'),
(11, 26, 16, 19, 'And my bread which I gave to thee, fine flour and oil and honey I gave thee to eat, and thou didst give it before them for an odor of sweetness: and it will be, says the Lord Jehovah.'),
(13, 26, 16, 19, 'My bread also which I gave you, fine flour, and oil, and honey, with which I fed you, you even set it before them for a pleasant aroma; and thus it was, says the Lord Yahweh.'),
(10, 26, 16, 19, 'My bread also which I gave you, fine flour, and oil, and honey, with which I fed you, you even set it before them for a pleasant aroma; and thus it was,’ says the Lord GOD.'),
(1, 26, 16, 19, 'And you set before them as a pleasing aroma the food I had given you—the fine flour, oil, and honey that I had fed you. That is what happened, declares the Lord GOD.'),
(5, 26, 16, 19, 'And my bread, which I gave to you, the fine flour, and the oil, and the honey, by which I nourished you, you placed in their sight as a sweet fragrance. And so it was done, says the Lord God.'),
(7, 26, 16, 19, 'And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.'),
(4, 26, 16, 20, 'Moreover you have taken your sons and your daughters, whom you have borne to me, and these have you sacrificed to them to be devoured. Is this of your prostitutions a small matter,'),
(12, 26, 16, 20, 'Moreover thou hast taken thy sons and thy daughters, whom thou hast borne to me, and these hast thou sacrificed to them to be devoured. Is this of thy lewdness a small matter,'),
(3, 26, 16, 20, 'Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Were thy whoredoms a small matter,'),
(8, 26, 16, 20, 'Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Were thy whoredoms a small matter,'),
(9, 26, 16, 20, 'Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto Me, and these hast thou sacrificed unto them to be devoured. Were thy harlotries a small matter,'),
(6, 26, 16, 20, 'And thou didst take thy sons and thy daughters, whom thou hadst borne unto me, and these didst thou sacrifice unto them, to be devoured. Were thy whoredoms a small matter,'),
(14, 26, 16, 20, 'And thou dost take thy sons and thy daughters Whom thou hast born to Me, And dost sacrifice them to them for food. Is it a little thing because of thy whoredoms,'),
(11, 26, 16, 20, 'And thou wilt take thy sons and thy daughters which thou didst bear to me, and thou wilt sacrifice them for these to eat From thy fornication is it small?'),
(13, 26, 16, 20, 'Moreover you have taken your sons and your daughters, whom you have borne to me, and you have sacrificed these to them to be devoured. Was your prostitution a small matter,'),
(10, 26, 16, 20, '“’Moreover you have taken your sons and your daughters, whom you have borne to me, and you have sacrificed these to them to be devoured. Was your prostitution a small matter,'),
(1, 26, 16, 20, 'You even took the sons and daughters you bore to Me and sacrificed them as food to idols. Was your prostitution not enough?'),
(5, 26, 16, 20, 'And you took your sons and your daughters, whom you bore for me, and you immolated them to be devoured. Is your fornication a small matter?'),
(7, 26, 16, 20, 'And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and best sacrificed the same to them to be devoured. Is thy fornication small?'),
(4, 26, 16, 21, 'That you have slain my children, and delivered them to cause them to pass through the fire for them?'),
(12, 26, 16, 21, 'That thou hast slain my children, and delivered them to cause them to pass through the fire for them?'),
(3, 26, 16, 21, 'that thou hast slain my children, and delivered them up, in causing them to pass through the fire unto them?'),
(8, 26, 16, 21, 'that thou hast slain my children, and delivered them up, in causing them to pass through the fire unto them?'),
(9, 26, 16, 21, 'that thou hast slain My children, and delivered them up, in setting them apart unto them?'),
(6, 26, 16, 21, 'that thou didst slay my children and give them up in passing them over to them?'),
(14, 26, 16, 21, 'That thou dost slaughter My sons, And dost give them up in causing them to pass over to them?'),
(11, 26, 16, 21, 'And thou wilt slaughter my sons and give them in causing them to pass through for them.'),
(13, 26, 16, 21, 'that you have slain my children, and delivered them up, in causing them to pass through the fire to them?'),
(10, 26, 16, 21, 'that you have slain my children, and delivered them up, in causing them to pass through the fire to them?'),
(1, 26, 16, 21, 'You slaughtered My children and delivered them up through the fire to idols.'),
(5, 26, 16, 21, 'You have immolated my sons, and you have consecrated and delivered my sons to them.'),
(7, 26, 16, 21, 'Thou hast sacrificed and given my children to them, consecrating them by fire.'),
(4, 26, 16, 22, 'And in all your abominations and your prostitutions you have not remembered the days of your youth, when you were naked and bore, and were polluted in your blood.'),
(12, 26, 16, 22, 'And in all thy abominations and thy deeds of lewdness thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.'),
(3, 26, 16, 22, 'And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast weltering in thy blood.'),
(8, 26, 16, 22, 'And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast weltering in thy blood.'),
(9, 26, 16, 22, 'And in all thine abominations and thy harlotries thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast wallowing in thy blood.'),
(6, 26, 16, 22, 'And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, when thou wast weltering in thy blood.'),
(14, 26, 16, 22, 'And with all thine abominations and thy whoredoms, Thou hast not remembered the days of thy youth, When thou wast naked and bare, Trodden down in thy blood thou wast!'),
(11, 26, 16, 22, 'And with all thine abominations and thy fornications thou didst not remember the days of thy youth, in thy being naked and nakedness, and thou wert trod under foot in thy blood.'),
(13, 26, 16, 22, 'In all your abominations and your prostitution you have not remembered the days of your youth, when you were naked and bare, and were wallowing in your blood.'),
(10, 26, 16, 22, 'In all your abominations and your prostitution you have not remembered the days of your youth, when you were naked and bare, and were wallowing in your blood.'),
(1, 26, 16, 22, 'And in all your abominations and acts of prostitution, you did not remember the days of your youth when you were naked and bare, wallowing in your own blood.'),
(5, 26, 16, 22, 'And after all your abominations and fornications, you have not remembered the days of your youth, when you were naked and full of shame, wallowing in your own blood.'),
(7, 26, 16, 22, 'And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.'),
(4, 26, 16, 23, 'And it came to pass after all your wickedness, (woe, woe to you! said the LORD GOD;)'),
(12, 26, 16, 23, 'And it came to pass after all thy wickedness, (woe, woe to thee! saith the Lord GOD;)'),
(3, 26, 16, 23, 'And it is come to pass after all thy wickedness, (woe, woe unto thee! saith the Lord Jehovah),'),
(8, 26, 16, 23, 'And it is come to pass after all thy wickedness, (woe, woe unto thee! saith the Lord GOD,)'),
(9, 26, 16, 23, 'And it came to pass after all thy wickedness—woe, woe unto thee! saith the Lord GOD—'),
(6, 26, 16, 23, 'And it came to pass after all thy wickedness (woe, woe unto thee! saith the Lord Jehovah),'),
(14, 26, 16, 23, 'And it cometh to pass, after all thy wickedness, (Woe, woe, to thee—an affirmation of the Lord Jehovah),'),
(11, 26, 16, 23, 'And it will be after all thine evil, Wo, wo to thee! says the Lord Jehovah.'),
(13, 26, 16, 23, 'It has happened after all your wickedness, (woe, woe to you! says the Lord Yahweh),'),
(10, 26, 16, 23, '“’It has happened after all your wickedness, (”Woe, woe to you.” says the Lord GOD),'),
(1, 26, 16, 23, 'Woe! Woe to you, declares the Lord GOD. And in addition to all your other wickedness,'),
(5, 26, 16, 23, 'And it happened that, after all your wickedness, (woe, woe to you, says the Lord God)'),
(7, 26, 16, 23, 'And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)'),
(4, 26, 16, 24, 'That you have also built to you an eminent place, and have made you an high place in every street.'),
(12, 26, 16, 24, 'That thou hast also built to thee an eminent place, and hast made thee a high place in every street.'),
(3, 26, 16, 24, 'that thou hast built unto thee a vaulted place, and hast made thee a lofty place in every street.'),
(8, 26, 16, 24, 'that thou hast built unto thee an eminent place, and hast made thee a lofty place in every street.'),
(9, 26, 16, 24, 'that thou hast built unto thee an eminent place, and hast made thee a lofty place in every street.'),
(6, 26, 16, 24, 'that thou didst also build unto thee a place of debauchery, and didst make thee a high place in every street:'),
(14, 26, 16, 24, 'That thou dost build to thee an arch, And dost make to thee a high place in every broad place.'),
(11, 26, 16, 24, 'Thou wilt build to thee a brothel, and thou wilt make to thee a height in every street.'),
(13, 26, 16, 24, 'that you have built for yourselves a vaulted place, and have made yourselves a lofty place in every street.'),
(10, 26, 16, 24, 'that you have built for yourselves a vaulted place, and have made yourselves a lofty place in every street.'),
(1, 26, 16, 24, 'you built yourself a mound and made yourself a lofty shrine in every public square.'),
(5, 26, 16, 24, 'you built for yourself a brothel, and you made for yourself a place of prostitution in every street.'),
(7, 26, 16, 24, 'That thou didst also build thee a common stew, and madest thee a brothel house in every street.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 26, 16, 25, 'You have built your high place at every head of the way, and have made your beauty to be abhorred, and have opened your feet to every one that passed by, and multiplied your prostitutions.'),
(12, 26, 16, 25, 'Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast prostituted thyself to every one that passed by, and multiplied thy lewd deeds.'),
(3, 26, 16, 25, 'Thou hast built thy lofty place at the head of every way, and hast made thy beauty an abomination, and hast opened thy feet to every one that passed by, and multiplied thy whoredom.'),
(8, 26, 16, 25, 'Thou hast built thy lofty place at every head of the way, and hast made thy beauty an abomination, and hast opened thy feet to every one that passed by, and multiplied thy whoredom.'),
(9, 26, 16, 25, 'Thou hast built thy lofty place at every head of the way, and hast made thy beauty an abomination, and hast opened thy feet to every one that passed by, and multiplied thy harlotries.'),
(6, 26, 16, 25, 'thou didst build thy high place at every head of the way, and madest thy beauty to be abhorred, and thou didst open thy feet to every one that passed by, and multiply thy whoredom.'),
(14, 26, 16, 25, 'At every head of the way thou hast built thy high place, And thou dost make thy beauty abominable, And dost open wide thy feet to every passer by, And dost multiply thy whoredoms,'),
(11, 26, 16, 25, 'At every head of the way thou didst build thy height, and thou wilt cause thy beauty to be abhorred, and thou wilt open wide thy feet to every one passing by, and thou wilt multiply thy fornication.'),
(13, 26, 16, 25, 'You have built your lofty place at the head of every way, and have made your beauty an abomination, and have opened your feet to everyone who passed by, and multiplied your prostitution.'),
(10, 26, 16, 25, 'You have built your lofty place at the head of every way, and have made your beauty an abomination, and have opened your feet to everyone who passed by, and multiplied your prostitution.'),
(1, 26, 16, 25, 'At the head of every street you built your lofty shrines and degraded your beauty. With increasing promiscuity, you spread your legs to all who passed by.'),
(5, 26, 16, 25, 'At the head of every way, you set up a banner of your prostitution. And you caused your beauty to become abominable. And you distributed your feet to every passer-by. And you multiplied your fornications.'),
(7, 26, 16, 25, 'At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.'),
(4, 26, 16, 26, 'You have also committed fornication with the Egyptians your neighbors, great of flesh; and have increased your prostitutions, to provoke me to anger.'),
(12, 26, 16, 26, 'Thou hast also committed fornication with the Egyptians thy neighbors, great of flesh; and hast multiplied thy lewd deeds, to provoke me to anger.'),
(3, 26, 16, 26, 'Thou hast also committed fornication with the Egyptians, thy neighbors, great of flesh; and hast multiplied thy whoredom, to provoke me to anger.'),
(8, 26, 16, 26, 'Thou hast also committed fornication with the Egyptians, thy neighbours, great of flesh; and hast multiplied thy whoredom, to provoke me to anger.'),
(9, 26, 16, 26, 'Thou hast also played the harlot with the Egyptians, thy neighbours, great of flesh; and hast multiplied thy harlotry, to provoke Me.'),
(6, 26, 16, 26, 'And thou didst commit fornication with the Egyptians thy neighbours, great of flesh; and didst multiply thy whoredom to provoke me to anger.'),
(14, 26, 16, 26, 'And dost go a-whoring unto sons of Egypt, Thy neighbours—great of appetite! And thou dost multiply thy whoredoms, To provoke Me to anger.'),
(11, 26, 16, 26, 'And thou wilt commit fornication with the sons of Egypt thy neighbors, great of flesh: and thou wilt multiply thy fornications to irritate me.'),
(13, 26, 16, 26, 'You have also committed sexual immorality with the Egyptians, your neighbors, great of flesh; and have multiplied your prostitution, to provoke me to anger.'),
(10, 26, 16, 26, 'You have also committed sexual immorality with the Egyptians, your neighbors, great of flesh; and have multiplied your prostitution, to provoke me to anger.'),
(1, 26, 16, 26, 'You prostituted yourself with your lustful neighbors, the Egyptians, and increased your promiscuity to provoke Me to anger.'),
(5, 26, 16, 26, 'And you fornicated with the sons of Egypt, your neighbors, who have large bodies. And you multiplied your fornications, so as to provoke me.'),
(7, 26, 16, 26, 'And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.'),
(4, 26, 16, 27, 'Behold, therefore I have stretched out my hand over you, and have diminished your ordinary food, and delivered you to the will of them that hate you, the daughters of the Philistines, which are ashamed of your lewd way.'),
(12, 26, 16, 27, 'Behold, therefore I have stretched out my hand over thee, and have diminished thy ordinary food, and delivered thee to the will of them that hate thee, the daughters of the Philistines, who are ashamed of thy lewd way.'),
(3, 26, 16, 27, 'Behold therefore, I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, that are ashamed of thy lewd way.'),
(8, 26, 16, 27, 'Behold therefore, I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.'),
(9, 26, 16, 27, 'Behold, therefore I have stretched out My hand over thee, and have diminished thine allowance, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, that are ashamed of thy lewd way.'),
(6, 26, 16, 27, 'And behold, I stretched out my hand over thee, and diminished thine appointed portion; and I gave thee over unto the will of them that hate thee, the daughters of the Philistines, who were confounded at thy lewd way.'),
(14, 26, 16, 27, 'And lo, I have stretched out My hand against thee, And I diminish thy portion, And give thee to the desire of those hating thee, The daughters of the Philistines, Who are ashamed of thy wicked way.'),
(11, 26, 16, 27, 'And behold, I stretched forth my hand upon thee, and I will take away thy law, and I will give thee to the soul of those hating thee, the daughters of the rovers, being ashamed of thy way of wickedness.'),
(13, 26, 16, 27, 'See therefore, I have stretched out my hand over you, and have diminished your ordinary food, and delivered you to the will of those who hate you, the daughters of the Philistines, who are ashamed of your lewd way.'),
(10, 26, 16, 27, 'See therefore, I have stretched out my hand over you, and have diminished your ordinary food, and delivered you to the will of those who hate you, the daughters of the Philistines, who are ashamed of your lewd way.'),
(1, 26, 16, 27, 'Therefore I stretched out My hand against you and reduced your portion. I gave you over to the desire of those who hate you, the daughters of the Philistines, who were ashamed of your lewd conduct.'),
(5, 26, 16, 27, 'Behold, I will extend my hand over you, and I will take away your justification. And I will give you to the souls of those who hate you, the daughters of the Philistines, who are ashamed of your wicked way.'),
(7, 26, 16, 27, 'Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.'),
(4, 26, 16, 28, 'You have played the whore also with the Assyrians, because you were insatiable; yes, you have played the harlot with them, and yet could not be satisfied.'),
(12, 26, 16, 28, 'Thou hast played the harlot also with the Assyrians, because thou wast insatiable; yes, thou hast played the harlot with them, and yet couldst not be satisfied.'),
(3, 26, 16, 28, 'Thou hast played the harlot also with the Assyrians, because thou wast insatiable; yea, thou hast played the harlot with them, and yet thou wast not satisfied.'),
(8, 26, 16, 28, 'Thou hast played the harlot also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet thou wast not satisfied.'),
(9, 26, 16, 28, 'Thou hast played the harlot also with the Assyrians, without having enough; yea, thou hast played the harlot with them, and yet thou wast not satisfied.'),
(6, 26, 16, 28, 'And thou didst commit fornication with the Assyrians, because thou wast insatiable; yea, thou didst commit fornication with them, and yet couldest not be satisfied.'),
(14, 26, 16, 28, 'And thou goest a-whoring unto sons of Asshur, Without thy being satisfied, And thou dost go a-whoring with them, And also—thou hast not been satisfied.'),
(11, 26, 16, 28, 'And thou wilt commit fornication with the sons of Assur, from thy not being satisfied; and thou wilt commit fornication with them, and thou wert not satisfied.'),
(13, 26, 16, 28, 'You have played the prostitute also with the Assyrians, because you were insatiable; yes, you have played the prostitute with them, and yet you weren’t satisfied.'),
(10, 26, 16, 28, 'You have played the prostitute also with the Assyrians, because you were insatiable; yes, you have played the prostitute with them, and yet you weren’t satisfied.'),
(1, 26, 16, 28, 'Then you prostituted yourself with the Assyrians, because you were not yet satisfied. Even after that, you were still not satisfied.'),
(5, 26, 16, 28, 'You also fornicated with the sons of the Assyrians, for you were not yet done. And after you fornicated, even then, you were not satisfied.'),
(7, 26, 16, 28, 'Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.'),
(4, 26, 16, 29, 'You have moreover multiplied your fornication in the land of Canaan to Chaldea; and yet you were not satisfied therewith.'),
(12, 26, 16, 29, 'Thou hast moreover multiplied thy fornication in the land of Canaan to Chaldea; and yet with this thou wast not satisfied.'),
(3, 26, 16, 29, 'Thou hast moreover multiplied thy whoredom unto the land of traffic, unto Chaldea; and yet thou wast not satisfied herewith.'),
(8, 26, 16, 29, 'Thou hast moreover multiplied thy whoredom in the land of Canaan, unto Chaldea; and yet thou wast not satisfied herewith.'),
(9, 26, 16, 29, 'Thou hast moreover multiplied thy harlotry with the land of traffic, even with Chaldea; and yet thou didst not have enough herewith.'),
(6, 26, 16, 29, 'And thou didst multiply thy whoredom with the land of merchants, Chaldea, and yet thou wast not satisfied herewith.'),
(14, 26, 16, 29, 'And thou dost multiply thy whoredoms On the land of Canaan—toward Chaldea, And even with this thou hast not been satisfied.'),
(11, 26, 16, 29, 'And thou wilt multiply thy fornication at the land of Canaan with the Chaldeans, and also thou wert not satisfied with this,'),
(13, 26, 16, 29, 'You have moreover multiplied your prostitution to the land of merchants, to Chaldea; and yet you weren’t satisfied with this.'),
(10, 26, 16, 29, 'You have moreover multiplied your prostitution to the land of merchants, to Chaldea; and yet you weren’t satisfied with this.'),
(1, 26, 16, 29, 'So you extended your promiscuity to Chaldea, the land of merchants—but even with this you were not satisfied!'),
(5, 26, 16, 29, 'And you multiplied your fornications in the land of Canaan with the Chaldeans. And even then, you were not satisfied.'),
(7, 26, 16, 29, 'Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast then satisfied.'),
(4, 26, 16, 30, 'How weak is your heart, said the LORD GOD, seeing you do all these things, the work of an imperious whorish woman;'),
(12, 26, 16, 30, 'How weak is thy heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious lewd woman;'),
(3, 26, 16, 30, 'How weak is thy heart, saith the Lord Jehovah, seeing thou doest all these things, the work of an impudent harlot;'),
(8, 26, 16, 30, 'How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman;'),
(9, 26, 16, 30, 'How weak is thy heart, saith the Lord GOD, seeing thou doest all these things, the work of a wanton harlot;'),
(6, 26, 16, 30, 'How weak is thy heart, saith the Lord Jehovah, seeing thou doest all these [things], the work of a whorish woman, under no restraint;'),
(14, 26, 16, 30, 'How weak is thy heart, An affirmation of the Lord Jehovah, In thy doing all these, The work of a domineering whorish woman.'),
(11, 26, 16, 30, 'How thy heart languished, says the Lord Jehovah, in thy doing all these, the work of a woman, an imperious harlot;'),
(13, 26, 16, 30, 'How weak is your heart, says the Lord Yahweh, since you do all these things, the work of an impudent prostitute;'),
(10, 26, 16, 30, '“’How weak is your heart, says the Lord GOD, since you do all these things, the work of an impudent prostitute;'),
(1, 26, 16, 30, 'How weak-willed is your heart, declares the Lord GOD, while you do all these things, the acts of a shameless prostitute!'),
(5, 26, 16, 30, 'With what can I cleanse your heart, says the Lord God, since you do all these things, the works of a woman who is a shameless prostitute?'),
(7, 26, 16, 30, 'Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?'),
(4, 26, 16, 31, 'In that you build your eminent place in the head of every way, and make your high place in every street; and have not been as an harlot, in that you scorn hire;'),
(12, 26, 16, 31, 'In that thou buildest thy eminent place in the head of every way, and makest thy high place in every street; and hast not been as a harlot, in that thou scornest hire;'),
(3, 26, 16, 31, 'in that thou buildest thy vaulted place at the head of every way, and makest thy lofty place in every street, and hast not been as a harlot, in that thou scornest hire.'),
(8, 26, 16, 31, 'in that thou buildest thine eminent place in the head of every way, and makest thy lofty place in every street; and hast not been as an harlot, in that thou scornest hire.'),
(9, 26, 16, 31, 'in that thou buildest thine eminent place in the head of every way, and makest thy lofty place in every street; and hast not been as a harlot that enhanceth her hire.'),
(6, 26, 16, 31, 'in that thou buildest thy place of debauchery at the head of every way, and makest thy high place in every street! And thou hast not been as a harlot, in that thou scornest reward,'),
(14, 26, 16, 31, 'In thy building thine arch at the head of every way, Thy high place thou hast made in every broad place, And—hast not been as a whore deriding a gift.'),
(11, 26, 16, 31, 'In thy building thy brothel in the head of every way, and thou madest thy height in every street; and thou wert not as a harlot to scorn a gift.'),
(13, 26, 16, 31, 'in that you build your vaulted place at the head of every way, and make your lofty place in every street, and have not been as a prostitute, in that you scorn pay.'),
(10, 26, 16, 31, 'in that you build your vaulted place at the head of every way, and make your lofty place in every street, and have not been as a prostitute, in that you scorn pay.'),
(1, 26, 16, 31, 'But when you built your mounds at the head of every street and made your lofty shrines in every public square, you were not even like a prostitute, because you scorned payment.'),
(5, 26, 16, 31, 'For you have built your brothel at the head of every way, and you have made your exalted place on every street. And you have not even been like a choosy prostitute, increasing her price,'),
(7, 26, 16, 31, 'Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,'),
(4, 26, 16, 32, 'But as a wife that commits adultery, which takes strangers instead of her husband!'),
(12, 26, 16, 32, 'But as a wife that committeth adultery, who taketh strangers instead of her husband!'),
(3, 26, 16, 32, 'A wife that committeth adultery! that taketh strangers instead of her husband!'),
(8, 26, 16, 32, 'A wife that committeth adultery! that taketh strangers instead of her husband!'),
(9, 26, 16, 32, 'Thou wife that committest adultery, that takest strangers instead of thy husband—'),
(6, 26, 16, 32, 'O adulterous wife, that taketh strangers instead of her husband.'),
(14, 26, 16, 32, 'The wife who committeth adultery—Under her husband—doth receive strangers.'),
(11, 26, 16, 32, 'The wife committing adultery, instead of her husband she will take strangers.'),
(13, 26, 16, 32, 'A wife who commits adultery! who takes strangers instead of her husband!'),
(10, 26, 16, 32, '“’A wife who commits adultery. who takes strangers instead of her husband.'),
(1, 26, 16, 32, 'You adulterous wife! You receive strangers instead of your own husband!'),
(5, 26, 16, 32, 'but instead like a woman who is an adulteress, who prefers strangers to her own husband.'),
(7, 26, 16, 32, 'But as an adulteress, that bringeth in strangers over her husband.'),
(4, 26, 16, 33, 'They give gifts to all whores: but you give your gifts to all your lovers, and hire them, that they may come to you on every side for your prostitution.'),
(12, 26, 16, 33, 'They give gifts to all lewd women: but thou givest thy gifts to all thy lovers, and hirest them, that they may come to thee on every side for thy lewdness.'),
(3, 26, 16, 33, 'They give gifts to all harlots; but thou givest thy gifts to all thy lovers, and bribest them, that they may come unto thee on every side for thy whoredoms.'),
(8, 26, 16, 33, 'They give gifts to all harlots: but thou gavest thy gifts to all thy lovers, and bribest them, that they may come unto thee on every side for thy whoredoms.'),
(9, 26, 16, 33, 'to all harlots gifts are given; but thou hast given thy gifts to all thy lovers, and hast bribed them to come unto thee from every side in thy harlotries.'),
(6, 26, 16, 33, 'They give rewards to all harlots; but thou gavest thy rewards to all thy lovers, and rewardedst them, that they might come unto thee on every side for thy whoredoms.'),
(14, 26, 16, 33, 'To all whores they give a gift, And—thou hast given thy gifts to all thy lovers, And dost bribe them to come in unto thee, From round about—in thy whoredoms.'),
(11, 26, 16, 33, 'To all committing fornication they will give liberal gifts: and thou gavest thy liberal gifts to all loving thee, and thou wilt make them a present to come in to thee from round about in thy fornications.'),
(13, 26, 16, 33, 'They give gifts to all prostitutes; but you give your gifts to all your lovers, and bribe them, that they may come to you on every side for your prostitution.'),
(10, 26, 16, 33, 'They give gifts to all prostitutes; but you give your gifts to all your lovers, and bribe them, that they may come to you on every side for your prostitution.'),
(1, 26, 16, 33, 'Men give gifts to all their prostitutes, but you gave gifts to all your lovers. You bribed them to come to you from everywhere for your illicit favors.'),
(5, 26, 16, 33, 'Wages are given to all prostitutes. But you have given wages to all your lovers, and you have given gifts to them, so that they would enter to you from every side, in order to fornicate with you.'),
(7, 26, 16, 33, 'Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.'),
(4, 26, 16, 34, 'And the contrary is in you from other women in your prostitutions, whereas none follows you to commit prostitutions: and in that you give a reward, and no reward is given to you, therefore you are contrary.'),
(12, 26, 16, 34, 'And the contrary is in thee from other women in thy unlawful commerce, whereas none followeth thee to commit lewdness: and in that thou givest a reward, and no reward is given to thee, therefore thou art contrary.'),
(3, 26, 16, 34, 'And thou art different from other women in thy whoredoms, in that none followeth thee to play the harlot; and whereas thou givest hire, and no hire is given unto thee, therefore thou art different.'),
(8, 26, 16, 34, 'And the contrary is in thee from other women in thy whoredoms, in that none followeth thee to commit whoredom: and whereas thou givest hire, and no hire is given unto thee, therefore thou art contrary.'),
(9, 26, 16, 34, 'And the contrary is in thee from other women, in that thou didst solicit to harlotry, and wast not solicited; and in that thou givest hire, and no hire is given unto thee, thus thou art contrary.'),
(6, 26, 16, 34, 'And in thee is the contrary from [other] women, in thy whoredoms, in that none followeth thee to commit fornication; and whereas thou givest a reward, and no reward is given unto thee, so art thou contrary.'),
(14, 26, 16, 34, 'And the contrary is in thee from women in thy whoredoms, That after thee none doth go a-whoring; And in thy giving a gift, And a gift hath not been given to thee; And thou art become contrary.'),
(11, 26, 16, 34, 'And it will be in thee the reverse from women in thy fornications, and none committing fornication after thee: and in thy giving liberal gifts, and none giving liberal gifts to thee; and thou wilt be for the reverse.'),
(13, 26, 16, 34, 'You are different from other women in your prostitution, in that no one follows you to play the prostitute; and whereas you give hire, and no hire is given to you, therefore you are different.'),
(10, 26, 16, 34, 'You are different from other women in your prostitution, in that no one follows you to play the prostitute; and whereas you give hire, and no hire is given to you, therefore you are different.’'),
(1, 26, 16, 34, 'So your prostitution is the opposite of that of other women: No one solicited your favors, and you paid a fee instead of receiving one; so you are the very opposite!'),
(5, 26, 16, 34, 'And it is done with you, in your fornications, contrary to the custom of women, and even after you, there will be no such fornication. For in as much as you have given payment, and not taken payment, what has been done in you is the contrary.”'),
(7, 26, 16, 34, 'And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.'),
(4, 26, 16, 35, 'Why, O harlot, hear the word of the LORD:'),
(12, 26, 16, 35, 'Wherefore, O harlot, hear the word of the LORD:'),
(3, 26, 16, 35, 'Wherefore, O harlot, hear the word of Jehovah:'),
(8, 26, 16, 35, 'Wherefore, O harlot, hear the word of the LORD:'),
(9, 26, 16, 35, 'Wherefore, O harlot, hear the word of the LORD!'),
(6, 26, 16, 35, 'Therefore, O harlot, hear the word of Jehovah.'),
(14, 26, 16, 35, 'Therefore, O whore, hear a word of Jehovah,'),
(11, 26, 16, 35, 'For this, O harlot, hear the word of Jehovah:'),
(13, 26, 16, 35, 'Therefore, prostitute, hear the word of Yahweh:'),
(10, 26, 16, 35, '“Therefore, prostitute, hear the word of the LORD:'),
(1, 26, 16, 35, 'Therefore, O prostitute, hear the word of the LORD!'),
(5, 26, 16, 35, 'Because of this, O harlot, listen to the word of the Lord.'),
(7, 26, 16, 35, 'Therefore, O harlot, hear the word of the Lord.'),
(4, 26, 16, 36, 'Thus said the Lord GOD; Because your filthiness was poured out, and your nakedness discovered through your prostitutions with your lovers, and with all the idols of your abominations, and by the blood of your children, which you did give to them;'),
(12, 26, 16, 36, 'Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness exposed through thy carnal connection with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give to them;'),
(3, 26, 16, 36, 'Thus saith the Lord Jehovah, Because thy filthiness was poured out, and thy nakedness uncovered through thy whoredoms with thy lovers; and because of all the idols of thy abominations, and for the blood of thy children, that thou didst give unto them;'),
(8, 26, 16, 36, 'Thus saith the Lord GOD, Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers; and because of all the idols of thy abominations, and for the blood of thy children, which thou didst give unto them;'),
(9, 26, 16, 36, 'Thus saith the Lord GOD: Because thy filthiness was poured out, and thy nakedness uncovered through thy harlotries with thy lovers; and because of all the idols of thy abominations, and for the blood of thy children, that thou didst give unto them;'),
(6, 26, 16, 36, 'Thus saith the Lord Jehovah: Because thy money hath been poured out, and thy nakedness discovered through thy fornications with thy lovers, and with all the idols of thine abominations, and because of the blood of thy children which thou didst give unto them;'),
(14, 26, 16, 36, 'Thus said the Lord Jehovah: Because of thy brass being poured forth, And thy nakedness is revealed in thy whoredoms near thy lovers, And near all the idols of thy abominations, And according to the blood of thy sons, Whom thou hast given to them;'),
(11, 26, 16, 36, 'Thus said the Lord Jehovah Because thy brass was poured out, and thy nakedness will be uncovered in thy fornications to those loving thee, and to all the blocks of thine abominations, and according to the bloods of thy sons which thou gavest to them;'),
(13, 26, 16, 36, 'Thus says the Lord Yahweh, Because your filthiness was poured out, and your nakedness uncovered through your prostitution with your lovers; and because of all the idols of your abominations, and for the blood of your children, that you gave to them;'),
(10, 26, 16, 36, 'Thus says the Lord GOD, ‘Because your filthiness was poured out, and your nakedness uncovered through your prostitution with your lovers; and because of all the idols of your abominations, and for the blood of your children, that you gave to them;'),
(1, 26, 16, 36, 'This is what the Lord GOD says: Because you poured out your wealth and exposed your nakedness in your promiscuity with your lovers and with all your detestable idols, and because of the blood of your children which you gave to them,'),
(5, 26, 16, 36, 'Thus says the Lord God: “Because your money has been poured out, and your disgrace has been uncovered, in your fornications with your lovers and with the idols of your abominations, in the blood of your sons, whom you gave to them:'),
(7, 26, 16, 36, 'Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:'),
(4, 26, 16, 37, 'Behold, therefore I will gather all your lovers, with whom you have taken pleasure, and all them that you have loved, with all them that you have hated; I will even gather them round about against you, and will discover your nakedness to them, that they may see all your nakedness.'),
(12, 26, 16, 37, 'Behold therefore, I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them on every side against thee, and will uncover thy nakedness to them, that they may see all thy nakedness.'),
(3, 26, 16, 37, 'therefore behold, I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them against thee on every side, and will uncover thy nakedness unto them, that they may see all thy nakedness.'),
(8, 26, 16, 37, 'therefore behold, I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them against thee on every side, and will discover thy nakedness unto them, that they may see all thy nakedness.'),
(9, 26, 16, 37, 'therefore behold, I will gather all thy lovers, unto whom thou hast been pleasant, and all them that thou hast loved, with all them that thou hast hated; I will even gather them against thee from every side, and will uncover thy nakedness unto them, that they may see all thy nakedness.'),
(6, 26, 16, 37, 'therefore, behold, I will gather all thy lovers with whom thou hast taken pleasure, and all that thou hast loved, with all that thou hast hated,—I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.'),
(14, 26, 16, 37, 'Therefore, lo, I am assembling all thy lovers, To whom thou hast been sweet, And all whom thou hast loved, Besides all whom thou hast hated; And I have assembled them by thee round about, And have revealed thy nakedness to them, And they have seen all thy nakedness.'),
(11, 26, 16, 37, 'For this, behold me gathering all those loving thee whom thou wert pleasant to them, and all whom thou lovedst, with all whom thou hatedst; and I gathered them against thee from round about, and I uncovered thy nakedness to them, and they saw all thy nakedness.'),
(13, 26, 16, 37, 'therefore see, I will gather all your lovers, with whom you have taken pleasure, and all those who you have loved, with all those who you have hated; I will even gather them against you on every side, and will uncover your nakedness to them, that they may see all your nakedness.'),
(10, 26, 16, 37, 'therefore see, I will gather all your lovers, with whom you have taken pleasure, and all those who you have loved, with all those who you have hated; I will even gather them against you on every side, and will uncover your nakedness to them, that they may see all your nakedness.'),
(1, 26, 16, 37, 'therefore I will surely gather all the lovers with whom you found pleasure, all those you loved and all those you hated. I will gather them against you from all around and expose you before them, and they will see you completely naked.'),
(5, 26, 16, 37, 'Behold, I will gather all your lovers, with whom you have united, and all those whom you have loved, together with all those whom you have hated. And I will gather them together against you on every side. And I will uncover your disgrace before them, and they will see all your indecency.'),
(7, 26, 16, 37, 'Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.'),
(4, 26, 16, 38, 'And I will judge you, as women that break wedlock and shed blood are judged; and I will give you blood in fury and jealousy.'),
(12, 26, 16, 38, 'And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.'),
(3, 26, 16, 38, 'And I will judge thee, as women that break wedlock and shed blood are judged; and I will bring upon thee the blood of wrath and jealousy.'),
(8, 26, 16, 38, 'And I will judge thee, as women that break wedlock and shed blood are judged; and I will bring upon thee the blood of fury and jealousy.'),
(9, 26, 16, 38, 'And I will judge thee, as women that break wedlock and shed blood are judged; and I will bring upon thee the blood of fury and jealousy.'),
(6, 26, 16, 38, 'And I will judge thee with the judgments of women that commit adultery and shed blood; and I will give thee up to the blood of fury and jealousy;'),
(14, 26, 16, 38, 'And I have judged thee—judgments of adulteresses, And of women shedding blood, And have given thee blood, fury, and jealousy.'),
(11, 26, 16, 38, 'And I judged thee with judgments of those committing adultery and pouring out blood; and I gave thee blood of wrath and jealousy.'),
(13, 26, 16, 38, 'I will judge you, as women who break wedlock and shed blood are judged; and I will bring on you the blood of wrath and jealousy.'),
(10, 26, 16, 38, 'I will judge you, as women who break wedlock and shed blood are judged; and I will bring on you the blood of wrath and jealousy.'),
(1, 26, 16, 38, 'And I will sentence you to the punishment of women who commit adultery and those who shed blood; so I will bring upon you the wrath of your bloodshed and jealousy.'),
(5, 26, 16, 38, 'And I will judge you with the judgment of adulteresses and of those who shed blood. And I will give you over to blood, in fury and in zeal.'),
(7, 26, 16, 38, 'And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.'),
(4, 26, 16, 39, 'And I will also give you into their hand, and they shall throw down your eminent place, and shall break down your high places: they shall strip you also of your clothes, and shall take your fair jewels, and leave you naked and bore.'),
(12, 26, 16, 39, 'And I will also give thee into their hand, and they shall throw down thy eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.'),
(3, 26, 16, 39, 'I will also give thee into their hand, and they shall throw down thy vaulted place, and break down thy lofty places; and they shall strip thee of thy clothes, and take thy fair jewels; and they shall leave thee naked and bare.'),
(8, 26, 16, 39, 'I will also give thee into their hand, and they shall throw down thine eminent place, and break down thy lofty places; and they shall strip thee of thy clothes, and take thy fair jewels: and they shall leave thee naked and bare.'),
(9, 26, 16, 39, 'I will also give thee into their hand, and they shall throw down thine eminent place, and break down thy lofty places; and they shall strip thee of thy clothes, and take thy fair jewels; and they shall leave thee naked and bare.'),
(6, 26, 16, 39, 'and I will give thee into their hand, and they shall throw down thy place of debauchery, and shall break down thy high places; and they shall strip thee of thy garments, and shall take thy fair jewels, and leave thee naked and bare.'),
(14, 26, 16, 39, 'And I have given thee into their hand, And they have thrown down thine arch, And they have broken down thy high places, And they have stript thee of thy garments, And they have taken thy beauteous vessels, And they have left thee naked and bare.'),
(11, 26, 16, 39, 'And I gave thee into their hand, and they pulled down thy brothel, and they broke down thy heights, and they stripped thee of thy garments, and they took all thy glory, and they left thee naked and nakedness.'),
(13, 26, 16, 39, 'I will also give you into their hand, and they shall throw down your vaulted place, and break down your lofty places; and they shall strip you of your clothes, and take your beautiful jewels; and they shall leave you naked and bare.'),
(10, 26, 16, 39, 'I will also give you into their hand, and they shall throw down your vaulted place, and break down your lofty places; and they shall strip you of your clothes, and take your beautiful jewels; and they shall leave you naked and bare.'),
(1, 26, 16, 39, 'Then I will deliver you into the hands of your lovers, and they will level your mounds and tear down your lofty shrines. They will strip off your clothes, take your fine jewelry, and leave you naked and bare.'),
(5, 26, 16, 39, 'And I will deliver you into their hands. And they will destroy your brothel and demolish your place of prostitution. And they will strip you of your vestments. And they will take away the ornaments of your beauty. And they will leave you behind, naked and full of disgrace.'),
(7, 26, 16, 39, 'And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.'),
(4, 26, 16, 40, 'They shall also bring up a company against you, and they shall stone you with stones, and thrust you through with their swords.'),
(12, 26, 16, 40, 'They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.'),
(3, 26, 16, 40, 'They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.'),
(8, 26, 16, 40, 'They shall also bring up an assembly against thee, and they shall stone thee with stones, and thrust thee through with their swords.'),
(9, 26, 16, 40, 'They shall also bring up an assembly against thee, and they shall stone thee with stones, and thrust thee through with their swords.'),
(6, 26, 16, 40, 'And they shall bring up an assemblage against thee, and they shall stone thee with stones, and thrust thee through with their swords.'),
(14, 26, 16, 40, 'And have caused an assembly to come up against thee, And stoned thee with stones, And thrust thee through with their swords,'),
(11, 26, 16, 40, 'And they brought up a convocation against thee, and they stoned thee with stone, and they cut thee in pieces with their swords.'),
(13, 26, 16, 40, 'They shall also bring up a company against you, and they shall stone you with stones, and thrust you through with their swords.'),
(10, 26, 16, 40, 'They shall also bring up a company against you, and they shall stone you with stones, and thrust you through with their swords.'),
(1, 26, 16, 40, 'They will bring a mob against you, who will stone you and cut you to pieces with their swords.'),
(5, 26, 16, 40, 'And they will lead over you a multitude. And they will stone you with stones, and massacre you with their swords.'),
(7, 26, 16, 40, 'And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.'),
(4, 26, 16, 41, 'And they shall burn your houses with fire, and execute judgments on you in the sight of many women: and I will cause you to cease from playing the harlot, and you also shall give no hire any more.'),
(12, 26, 16, 41, 'And they shall burn thy houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.'),
(3, 26, 16, 41, 'And they shall burn thy houses with fire, and execute judgments upon thee in the sight of many women; and I will cause thee to cease from playing the harlot, and thou shalt also give no hire any more.'),
(8, 26, 16, 41, 'And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women; and I will cause thee to cease from playing the harlot, and thou shalt also give no hire any more.'),
(9, 26, 16, 41, 'And they shall burn thy houses with fire, and execute judgments upon thee in the sight of many women; and I will cause thee to cease from playing the harlot, and thou shalt also give no hire any more.'),
(6, 26, 16, 41, 'And they shall burn thy houses with fire, and execute judgments upon thee in the sight of many women; and I will cause thee to cease from being a harlot, and thou also shalt give no more any reward.'),
(14, 26, 16, 41, 'And burnt thy houses with fire, And done in thee judgments before the eyes of many women, And I have caused thee to cease from going a-whoring, And also a gift thou givest no more.'),
(11, 26, 16, 41, 'And they burnt thy houses with fire, and they did judgments upon thee before the eyes of many women: and I caused thee to cease from a harlot, and also thou shalt no more give hire.'),
(13, 26, 16, 41, 'They shall burn your houses with fire, and execute judgments on you in the sight of many women; and I will cause you to cease from playing the prostitute, and you shall also give no hire any more.'),
(10, 26, 16, 41, 'They shall burn your houses with fire, and execute judgments on you in the sight of many women; and I will cause you to cease from playing the prostitute, and you shall also give no hire any more.'),
(1, 26, 16, 41, 'Then they will burn down your houses and execute judgment against you in the sight of many women. I will put an end to your prostitution, and you will never again pay your lovers.'),
(5, 26, 16, 41, 'And they will burn up your houses with fire, and they will carry out judgments against you in the sight of many women. And you will cease from fornication, and no longer give payment.'),
(7, 26, 16, 41, '41And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.'),
(4, 26, 16, 42, 'So will I make my fury toward you to rest, and my jealousy shall depart from you, and I will be quiet, and will be no more angry.'),
(12, 26, 16, 42, 'So will I make my fury towards thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.'),
(3, 26, 16, 42, 'So will I cause my wrath toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.'),
(8, 26, 16, 42, 'So will I satisfy my fury upon thee, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.'),
(9, 26, 16, 42, 'So will I satisfy My fury upon thee, and My jealousy shall depart from thee, and I will be quiet, and will be no more angry.'),
(6, 26, 16, 42, 'And I will appease my fury against thee, and my jealousy shall depart from thee; and I will be quiet, and will be no more angry.'),
(14, 26, 16, 42, 'And I have caused My fury against thee to rest, And My jealousy hath turned aside from thee, And I have been quiet, and I am not angry any more.'),
(11, 26, 16, 42, 'And I caused my wrath against thee to rest, and my jealousy departed from thee, and I will no more be irritated.'),
(13, 26, 16, 42, 'So will I cause my wrath toward you to rest, and my jealousy shall depart from you, and I will be quiet, and will be no more angry.'),
(10, 26, 16, 42, 'So will I cause my wrath toward you to rest, and my jealousy shall depart from you, and I will be quiet, and will be no more angry.'),
(1, 26, 16, 42, 'So I will lay to rest My wrath against you, and My jealousy will turn away from you. Then I will be calm and no longer angry.'),
(5, 26, 16, 42, 'And my indignation will be quieted in you. And my zeal will be taken from you. And I will rest, and no longer be angry.'),
(7, 26, 16, 42, 'And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.'),
(4, 26, 16, 43, 'Because you have not remembered the days of your youth, but have fretted me in all these things; behold, therefore I also will recompense your way on your head, said the Lord GOD: and you shall not commit this lewdness above all your abominations.'),
(12, 26, 16, 43, 'Because thou hast not remembered the days of thy youth, but hast provoked me in all these things; behold therefore, I also will recompense thy way upon thy head, saith the Lord GOD: and thou shalt not commit this lewdness above all thy abominations.'),
(3, 26, 16, 43, 'Because thou hast not remembered the days of thy youth, but hast raged against me in all these things; therefore, behold, I also will bring thy way upon thy head, saith the Lord Jehovah: and thou shalt not commit this lewdness with all thine abominations.'),
(8, 26, 16, 43, 'Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; therefore behold, I also will bring thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.'),
(9, 26, 16, 43, 'Because thou hast not remembered the days of thy youth, but hast fretted Me in all these things; lo, therefore I also will bring thy way upon thy head, saith the Lord GOD; or hast thou not committed this lewdness above all thine abominations?'),
(6, 26, 16, 43, 'Because thou hast not remembered the days of thy youth, but hast raged against me in all these [things], behold, therefore, I also will recompense thy way upon [thy] head, saith the Lord Jehovah, and thou shalt not commit this lewdness besides all thine abominations.'),
(14, 26, 16, 43, 'Because thou hast not remembered the days of thy youth, And dost give trouble to Me in all these, Lo, even I also thy way at first gave up, An affirmation of the Lord Jehovah, And I did not this thought for all thine abominations.'),
(11, 26, 16, 43, 'Because that thou didst not remember the days of thy youth, and thou wilt disquiet me in all these; and lo, I also gave thy way upon the head, says the Lord Jehovah: and thou didst not do wickedness upon all thine abominations.'),
(13, 26, 16, 43, 'Because you have not remembered the days of your youth, but have raged against me in all these things; therefore, behold, I also will bring your way on your head, says the Lord Yahweh: and you shall not commit this lewdness with all your abominations.'),
(10, 26, 16, 43, '“’Because you have not remembered the days of your youth, but have raged against me in all these things; therefore, look, I also will bring your way on your head,’ says the Lord GOD: ‘and you shall not commit this lewdness with all your abominations.'),
(1, 26, 16, 43, 'Because you did not remember the days of your youth, but enraged Me with all these things, I will surely bring your deeds down upon your own head, declares the Lord GOD. Have you not committed this lewdness on top of all your other abominations?'),
(5, 26, 16, 43, 'For you have not remembered the days of your youth, and you have provoked me in all these things. Because of this, I also have delivered all your ways upon your head, says the Lord God, but I have not acted in accord with your wickedness in all your abominations.'),
(7, 26, 16, 43, 'Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.'),
(4, 26, 16, 44, 'Behold, every one that uses proverbs shall use this proverb against you, saying, As is the mother, so is her daughter.'),
(12, 26, 16, 44, 'Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.'),
(3, 26, 16, 44, 'Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.'),
(8, 26, 16, 44, 'Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.'),
(9, 26, 16, 44, 'Behold, every one that useth proverbs shall use this proverb against thee, saying: As the mother, so her daughter.'),
(6, 26, 16, 44, 'Behold, every one that useth proverbs shall speak in a proverb against thee, saying, As the mother, [so is] her daughter!'),
(14, 26, 16, 44, 'Lo, every one using a simile, Doth use a simile concerning thee, saying: As the mother—her daughter!'),
(11, 26, 16, 44, 'Behold, all using parables will use a parable against thee, saying, As the mother, the daughter.'),
(13, 26, 16, 44, 'Behold, everyone who uses proverbs shall use this proverb against you, saying, As is the mother, so is her daughter.'),
(10, 26, 16, 44, '“’Look, everyone who uses proverbs shall use this proverb against you, saying, “As is the mother, so is her daughter.”'),
(1, 26, 16, 44, 'Behold, all who speak in proverbs will quote this proverb about you: ‘Like mother, like daughter.’'),
(5, 26, 16, 44, 'Behold, all who speak a common proverb will take this up against you, saying: ‘Like the mother, so also is her daughter.’'),
(7, 26, 16, 44, 'Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.'),
(4, 26, 16, 45, 'You are your mother’s daughter, that loathes her husband and her children; and you are the sister of your sisters, which loathed their husbands and their children: your mother was an Hittite, and your father an Amorite.'),
(12, 26, 16, 45, 'Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, who lothed their husbands and their children: your mother was a Hittite, and your father an Amorite.'),
(3, 26, 16, 45, 'Thou art the daughter of thy mother, that loatheth her husband and her children; and thou art the sister of thy sisters, who loathed their husbands and their children: your mother was a Hittite, and your father an Amorite.'),
(8, 26, 16, 45, 'Thou art thy mother’s daughter, that loatheth her husband and her children; and thou art the sister of thy sisters, which loathed their husbands and their children: your mother was an Hittite, and your father an Amorite.'),
(9, 26, 16, 45, 'Thou art thy mother’s daughter, that loatheth her husband and her children; and thou art the sister of thy sisters, who loathed their husbands and their children; your mother was a Hittite, and your father an Amorite.'),
(6, 26, 16, 45, 'Thou art the daughter of thy mother that loathed her husband and her children; and thou art the sister of thy sisters, who loathed their husbands and their children. Your mother was a Hittite, and your father an Amorite.'),
(14, 26, 16, 45, 'Thy mother’s daughter thou art, Loathing her husband and her sons, And thy sisters’ sister thou art, Who loathed their husbands and their sons, Your mother is a Hittite, and your father an Amorite.'),
(11, 26, 16, 45, 'Thou thy mother’s daughter loathing her husband and her sons; and thou the sister of thy sisters who loathed their husbands and their sons: your mother a Hittite, and your father an Amorite.'),
(13, 26, 16, 45, 'You are the daughter of your mother, who loathes her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children: your mother was a Hittite, and your father an Amorite.'),
(10, 26, 16, 45, 'You are the daughter of your mother, who loathes her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children: your mother was a Hethite, and your father an Amorite.'),
(1, 26, 16, 45, 'You are the daughter of your mother, who despised her husband and children. You are the sister of your sisters, who despised their husbands and children. Your mother was a Hittite and your father an Amorite.'),
(5, 26, 16, 45, 'You are your mother’s daughter, for she cast away her husband and her children. And you are the sister of your sisters, for they cast away their husbands and their children. Your mother was a Cethite, and your father was an Amorite.'),
(7, 26, 16, 45, 'Thou art thy mother’s daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.'),
(4, 26, 16, 46, 'And your elder sister is Samaria, she and her daughters that dwell at your left hand: and your younger sister, that dwells at your right hand, is Sodom and her daughters.'),
(12, 26, 16, 46, 'And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.'),
(3, 26, 16, 46, 'And thine elder sister is Samaria, that dwelleth at thy left hand, she and her daughters; and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.'),
(8, 26, 16, 46, 'And thine elder sister is Samaria, that dwelleth at thy left hand, she and her daughters: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.'),
(9, 26, 16, 46, 'And thine elder sister is Samaria, that dwelleth at thy left hand, she and her daughters; and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.'),
(6, 26, 16, 46, 'And thine elder sister is Samaria that dwelleth at thy left hand, she and her daughters; and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.'),
(14, 26, 16, 46, 'And thine elder sister is Samaria, she and her daughters, Who is dwelling at thy left hand, And thy younger sister, who is dwelling on thy right hand, is Sodom and her daughters.'),
(11, 26, 16, 46, 'Thine elder sister, Shomeron, she and her daughter dwelling upon thy left hand: and thy sister smaller than thou, dwelling from thy right hand, Sodom and her daughters.'),
(13, 26, 16, 46, 'Your elder sister is Samaria, who dwells at your left hand, she and her daughters; and your younger sister, who dwells at your right hand, is Sodom and her daughters.'),
(10, 26, 16, 46, 'Your elder sister is Samaria, who dwells at your left hand, she and her daughters; and your younger sister, who dwells at your right hand, is Sodom and her daughters.'),
(1, 26, 16, 46, 'Your older sister was Samaria, who lived with her daughters to your north; and your younger sister was Sodom, who lived with her daughters to your south.'),
(5, 26, 16, 46, 'And your older sister is Samaria, she and her daughters are those who live to your left. But your younger sister, who lives to your right, is Sodom and her daughters.'),
(7, 26, 16, 46, 'And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.'),
(4, 26, 16, 47, 'Yet have you not walked after their ways, nor done after their abominations: but, as if that were a very little thing, you were corrupted more than they in all your ways.'),
(12, 26, 16, 47, 'Yet hast thou not walked after their ways, nor done after their abominations: but as if that were a very little thing, thou wast corrupted more than they in all thy ways.'),
(3, 26, 16, 47, 'Yet hast thou not walked in their ways, nor done after their abominations; but, as if that were a very little thing, thou wast more corrupt than they in all thy ways.'),
(8, 26, 16, 47, 'Yet hast thou not walked in their ways, nor done after their abominations; but, as if that were a very little thing, thou wast more corrupt than they in all thy ways.'),
(9, 26, 16, 47, 'Yet hast thou not walked in their ways, nor done after their abominations; but in a very little while thou didst deal more corruptly than they in all thy ways.'),
(6, 26, 16, 47, 'And thou hast not walked in their ways, nor done according to their abominations; but as though that were a very little, thou hast been more corrupt than they in all thy ways.'),
(14, 26, 16, 47, 'And—in their ways thou hast not walked, And according to their abominations done, As a little thing it hath been loathed, And thou dost more corruptly than they in all thy ways.'),
(11, 26, 16, 47, 'And thou wentest not in their ways, and thou didst not their abominations: loathing as a little, and thou wilt be corrupted above them in all thy ways.'),
(13, 26, 16, 47, 'Yet have you not walked in their ways, nor done after their abominations; but, as if that were a very little thing, you were more corrupt than they in all your ways.'),
(10, 26, 16, 47, 'Yet have you not walked in their ways, nor done after their abominations; but, as if that were a very little thing, you were more corrupt than they in all your ways.'),
(1, 26, 16, 47, 'And you not only walked in their ways and practiced their abominations, but soon you were more depraved than they were.'),
(5, 26, 16, 47, 'But neither have you walked in their ways. For you have done only a little less compared to their wickedness. You have acted almost more wickedly, in all your ways, than they have acted.'),
(7, 26, 16, 47, 'But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways'),
(4, 26, 16, 48, 'As I live, said the Lord GOD, Sodom your sister has not done, she nor her daughters, as you have done, you and your daughters.'),
(12, 26, 16, 48, 'As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.'),
(3, 26, 16, 48, 'As I live, saith the Lord Jehovah, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.'),
(8, 26, 16, 48, 'As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.'),
(9, 26, 16, 48, 'As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.'),
(6, 26, 16, 48, '[As] I live, saith the Lord Jehovah, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters!'),
(14, 26, 16, 48, 'I live—an affirmation of the Lord Jehovah, Sodom thy sister hath not done—she and her daughters—As thou hast done—thou and thy daughters.'),
(11, 26, 16, 48, 'I live, says the Lord Jehovah, if Sodom thy sister did, she and her daughters, as thou didst, thou and thy daughters.'),
(13, 26, 16, 48, 'As I live, says the Lord Yahweh, Sodom your sister has not done, she nor her daughters, as you have done, you and your daughters.'),
(10, 26, 16, 48, 'As I live,’ says the Lord GOD, ‘Sodom your sister has not done, she nor her daughters, as you have done, you and your daughters.'),
(1, 26, 16, 48, 'As surely as I live, declares the Lord GOD, your sister Sodom and her daughters never did as you and your daughters have done.'),
(5, 26, 16, 48, 'As I live, says the Lord God, your sister Sodom herself, and her daughters, have not done as you and your daughters have done.'),
(7, 26, 16, 48, 'as I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.'),
(4, 26, 16, 49, 'Behold, this was the iniquity of your sister Sodom, pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.'),
(12, 26, 16, 49, 'Behold, this was the iniquity of thy sister Sodom, pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.'),
(3, 26, 16, 49, 'Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.'),
(8, 26, 16, 49, 'Behold, this was the iniquity of thy sister Sodom; pride, fulness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.'),
(9, 26, 16, 49, 'Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and careless ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.'),
(6, 26, 16, 49, 'Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and careless ease was in her and in her daughters, but she did not strengthen the hand of the poor and needy.'),
(14, 26, 16, 49, 'Lo, this hath been the iniquity of Sodom thy sister, Arrogancy, fulness of bread, and quiet ease, Have been to her and to her daughters, And the hand of the afflicted and needy She hath not strengthened.'),
(11, 26, 16, 49, 'Behold, this was the iniquity of Sodom thy sister, pride, fulness of bread, security of rest was to her and to her daughters, and she strengthened not the hand of the poor and needy.'),
(13, 26, 16, 49, 'Behold, this was the iniquity of your sister Sodom: pride, fullness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.'),
(10, 26, 16, 49, '“’Look, this was the iniquity of your sister Sodom: pride, fullness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.'),
(1, 26, 16, 49, 'Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy.'),
(5, 26, 16, 49, 'Behold, this was the iniquity of Sodom, your sister: arrogance, indulgence in bread and abundance, and the idleness of her and her daughters; and they did not reach out their hand to the needy and the poor.'),
(7, 26, 16, 49, 'Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.'),
(4, 26, 16, 50, 'And they were haughty, and committed abomination before me: therefore I took them away as I saw good.'),
(12, 26, 16, 50, 'And they were haughty, and committed abomination before me: therefore I took them away as I saw good.'),
(3, 26, 16, 50, 'And they were haughty, and committed abomination before me: therefore I took them away as I saw good.'),
(8, 26, 16, 50, 'And they were haughty, and committed abomination before me: therefore I took them away as I saw good.'),
(9, 26, 16, 50, 'And they were haughty, and committed abomination before Me; therefore I removed them when I saw it.'),
(6, 26, 16, 50, 'And they were haughty, and committed abomination before me, and I took them away when I saw [it].'),
(14, 26, 16, 50, 'And they are haughty and do abomination before Me, And I turn them aside when I have seen.'),
(11, 26, 16, 50, 'And they will be proud, and they will do abomination before me: and I shall take them away according to what I saw.'),
(13, 26, 16, 50, 'They were haughty, and committed abomination before me: therefore I took them away as I saw good.'),
(10, 26, 16, 50, 'They were haughty, and committed abomination before me. So I took them away, as you have seen.'),
(1, 26, 16, 50, 'Thus they were haughty and committed abominations before Me. Therefore I removed them, as you have seen.'),
(5, 26, 16, 50, 'And they were exalted, and they committed abominations before me. And so I took them away, just as you have seen.'),
(7, 26, 16, 50, 'And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.'),
(4, 26, 16, 51, 'Neither has Samaria committed half of your sins; but you have multiplied your abominations more than they, and have justified your sisters in all your abominations which you have done.'),
(12, 26, 16, 51, 'Neither hath Samaria committed half of thy sins; but thou hast multiplied thy abominations more than they, and hast justified thy sisters in all thy abominations which thou hast done.'),
(3, 26, 16, 51, 'Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters by all thine abominations which thou hast done.'),
(8, 26, 16, 51, 'Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters by all thine abominations which thou hast done.'),
(9, 26, 16, 51, 'Neither hath Samaria committed even half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters by all thine abominations which thou hast done.'),
(6, 26, 16, 51, 'And Samaria hath not sinned according to the half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters by all thine abominations which thou hast done.'),
(14, 26, 16, 51, 'As to Samaria, as the half of thy sins—she hath not sinned, And thou dost multiply thine abominations more than they, And dost justify thy sisters by all thy abominations that thou hast done.'),
(11, 26, 16, 51, 'And Shomeron sinned not according to half thy sins: and thou wilt multiply thine abominations above them, and thou wilt justify thy sisters in all thine abominations which thou didst.'),
(13, 26, 16, 51, 'Neither has Samaria committed half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all your abominations which you have done.'),
(10, 26, 16, 51, 'Neither has Samaria committed half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all your abominations which you have done.'),
(1, 26, 16, 51, 'Furthermore, Samaria did not commit half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous.'),
(5, 26, 16, 51, 'But Samaria has not committed even half of your sins. For you have exceeded them in your wickedness, and you have justified your sisters by all your abominations, which you have wrought.'),
(7, 26, 16, 51, 'And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.'),
(4, 26, 16, 52, 'You also, which have judged your sisters, bear your own shame for your sins that you have committed more abominable than they: they are more righteous than you: yes, be you confounded also, and bear your shame, in that you have justified your sisters.'),
(12, 26, 16, 52, 'Thou also, who hast judged thy sisters, bear thy own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yes, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.'),
(3, 26, 16, 52, 'Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.'),
(8, 26, 16, 52, 'Thou also, bear thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.'),
(9, 26, 16, 52, 'Thou also, bear thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou; yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.'),
(6, 26, 16, 52, 'Thou also, who hast judged thy sisters, bear thine own confusion, because of thy sins in which thou hast acted more abominably than they: they are more righteous than thou. So be thou ashamed also, and bear thy confusion, in that thou hast justified thy sisters.'),
(14, 26, 16, 52, 'Thou also—bear thy shame, That thou hast adjudged to thy sisters, Because of thy sins that thou hast done more abominably than they, They are more righteous than thou, And thou, also, be ashamed and bear thy shame, In thy justifying thy sisters.'),
(11, 26, 16, 52, 'And thou also bear thy shame, who didst judge for thy sisters in thy sins which thou didst make abominable above them: they shall be justified more than thou: and also thou, be thou ashamed and bear thy shame in thy justifying thy sisters.'),
(13, 26, 16, 52, 'You also, bear you your own shame, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous that you: yes, be also confounded, and bear your shame, in that you have justified your sisters.'),
(10, 26, 16, 52, 'You also, bear you your own shame, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous that you: yes, be also confounded, and bear your shame, in that you have justified your sisters.'),
(1, 26, 16, 52, 'So now you must bear your disgrace, since you have brought justification for your sisters. For they appear more righteous than you, because your sins were more vile than theirs. So you too must bear your shame and disgrace, since you have made your sisters appear righteous.'),
(5, 26, 16, 52, 'Therefore, you also bear your shame, for you have exceeded your sisters with your sins, acting more wickedly than they did. So they have been justified above you. By this also, you are confounded, and you bear your disgrace, for you have justified your sisters.'),
(7, 26, 16, 52, 'Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sine, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.'),
(4, 26, 16, 53, 'When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of your captives in the middle of them:'),
(12, 26, 16, 53, 'When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:'),
(3, 26, 16, 53, 'And I will turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of thy captives in the midst of them;'),
(8, 26, 16, 53, 'And I will turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of thy captives in the midst of them:'),
(9, 26, 16, 53, 'And I will turn their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of thy captives in the midst of them;'),
(6, 26, 16, 53, 'And I will bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of thy captives in the midst of them;'),
(14, 26, 16, 53, 'And I have turned back to their captivity, The captivity of Sodom and her daughters, And the captivity of Samaria and her daughters, And the captivity of thy captives in their midst,'),
(11, 26, 16, 53, 'And I turned back their captivity, the captivity of Sodom and her daughters, and the captivity of Shomeron and her daughters, and the captivity of thy captivities in their midst:'),
(13, 26, 16, 53, 'I will turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of your captives in their midst;'),
(10, 26, 16, 53, '“’I will turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of your captives in their midst;'),
(1, 26, 16, 53, 'But I will restore Sodom and her daughters from captivity, as well as Samaria and her daughters. And I will restore you along with them.'),
(5, 26, 16, 53, 'But I will convert and restore them, by converting Sodom with her daughters, and by converting Samaria and her daughters. And I will convert your return in their midst.'),
(7, 26, 16, 53, 'And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.'),
(4, 26, 16, 54, 'That you may bear your own shame, and may be confounded in all that you have done, in that you are a comfort to them.'),
(12, 26, 16, 54, 'That thou mayest bear thy own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort to them.'),
(3, 26, 16, 54, 'that thou mayest bear thine own shame, and mayest be ashamed because of all that thou hast done, in that thou art a comfort unto them.'),
(8, 26, 16, 54, 'that thou mayest bear thine own shame, and mayest be ashamed because of all that thou hast done, in that thou art a comfort unto them.'),
(9, 26, 16, 54, 'that thou mayest bear thine own shame, and mayest be ashamed because of all that thou hast done, in that thou art a comfort unto them.'),
(6, 26, 16, 54, 'that thou mayest bear thy confusion, and mayest be confounded for all that thou hast done, in that thou comfortest them.'),
(14, 26, 16, 54, 'So that thou dost bear thy shame, And hast been ashamed of all that thou hast done, In thy comforting them.'),
(11, 26, 16, 54, 'So that thou shalt bear thy shame, and thou wert made ashamed of all which thou didst in thy comforting them.'),
(13, 26, 16, 54, 'that you may bear your own shame, and may be ashamed because of all that you have done, in that you are a comfort to them.'),
(10, 26, 16, 54, 'that you may bear your own shame, and may be ashamed because of all that you have done, in that you are a comfort to them.'),
(1, 26, 16, 54, 'So you will bear your disgrace and be ashamed of all you did to comfort them.'),
(5, 26, 16, 54, 'So may you bear your disgrace and be confounded over all that you have done, consoling them.'),
(7, 26, 16, 54, 'That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.'),
(4, 26, 16, 55, 'When your sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then you and your daughters shall return to your former estate.'),
(12, 26, 16, 55, 'When thy sisters, Sodom and her daughters, shall return to their former state, and Samaria and her daughters shall return to their former state, then thou and thy daughters shall return to your former state.'),
(3, 26, 16, 55, 'And thy sisters, Sodom and her daughters, shall return to their former estate; and Samaria and her daughters shall return to their former estate; and thou and thy daughters shall return to your former estate.'),
(8, 26, 16, 55, 'And thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, and thou and thy daughters shall return to your former estate.'),
(9, 26, 16, 55, 'And thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, and thou and thy daughters shall return to your former estate.'),
(6, 26, 16, 55, 'And thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate; thou also and thy daughters, ye shall return to your former estate.'),
(14, 26, 16, 55, 'And thy sisters, Sodom and her daughters, Do turn back to their former state, And Samaria and her daughters Do turn back to their former state, And thou and thy daughters do turn back to your former state.'),
(11, 26, 16, 55, 'And thy sisters, Sodom and her daughters, shall turn back to their beginning, and Shomeron and her daughters shall turn back to their beginning, and thou and thy daughters shall turn back to your beginning.'),
(13, 26, 16, 55, 'Your sisters, Sodom and her daughters, shall return to their former estate; and Samaria and her daughters shall return to their former estate; and you and your daughters shall return to your former estate.'),
(10, 26, 16, 55, 'Your sisters, Sodom and her daughters, shall return to their former estate; and Samaria and her daughters shall return to their former estate; and you and your daughters shall return to your former estate.'),
(1, 26, 16, 55, 'And your sisters, Sodom with her daughters and Samaria with her daughters, will return to their former state. You and your daughters will also return to your former state.'),
(5, 26, 16, 55, 'And your sister Sodom and her daughters will return to their ancient state. And Samaria and her daughters will return to their ancient state. And you and your daughters will be returned to your ancient state.'),
(7, 26, 16, 55, 'And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.'),
(4, 26, 16, 56, 'For your sister Sodom was not mentioned by your mouth in the day of your pride,'),
(12, 26, 16, 56, 'For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,'),
(3, 26, 16, 56, 'For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,'),
(8, 26, 16, 56, 'For thy sister Sodom was not mentioned by thy mouth in the day of thy pride;'),
(9, 26, 16, 56, 'For thy sister Sodom was not mentioned by thy mouth in the day of thy pride;'),
(6, 26, 16, 56, 'Yea, Sodom thy sister was not mentioned by thy mouth in the day of thy pride,'),
(14, 26, 16, 56, 'And thy sister Sodom hath not been for a report in thy mouth, In the day of thine arrogancy,'),
(11, 26, 16, 56, 'And thy sister Sodom was not for a hearing in thy mouth in the day of thy pride.'),
(13, 26, 16, 56, 'For your sister Sodom was not mentioned by your mouth in the day of your pride,'),
(10, 26, 16, 56, 'For your sister Sodom was not mentioned by your mouth in the day of your pride,'),
(1, 26, 16, 56, 'Did you not treat your sister Sodom as an object of scorn in the day of your pride,'),
(5, 26, 16, 56, 'Your sister Sodom was not heard from your mouth, then, in the day of your pride,'),
(7, 26, 16, 56, 'And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,'),
(4, 26, 16, 57, 'Before your wickedness was discovered, as at the time of your reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise you round about.'),
(12, 26, 16, 57, 'Before thy wickedness was disclosed, as at the time of thy reproach of the daughters of Syria, and all that are around her, the daughters of the Philistines, who despise thee on every side.'),
(3, 26, 16, 57, 'before thy wickedness was uncovered, as at the time of the reproach of the daughters of Syria, and of all that are round about her, the daughters of the Philistines, that do despite unto thee round about.'),
(8, 26, 16, 57, 'before thy wickedness was discovered, as at the time of the reproach of the daughters of Syria, and of all that are round about her, the daughters of the Philistines, which do despite unto thee round about.'),
(9, 26, 16, 57, 'before thy wickedness was uncovered, as at the time of the taunt of the daughters of Aram, and of all that are round about her, the daughters of the Philistines, that have thee in disdain round about.'),
(6, 26, 16, 57, 'before thy wickedness was discovered, as at the time of the reproach of the daughters of Syria, and of all that are round about her, the daughters of the Philistines, who despise thee on every side.'),
(14, 26, 16, 57, 'Before thy wickedness is revealed, As at the time of the reproach of the daughters of Aram, And of all her neighbours, the daughters of the Philistines, Who are despising thee round about.'),
(11, 26, 16, 57, 'Before thine evil shall be uncovered as the time of reproach of the daughters of Aram and all round about her, the daughters of the rovers despising thee from round about.'),
(13, 26, 16, 57, 'before your wickedness was uncovered, as at the time of the reproach of the daughters of Syria, and of all who are around her, the daughters of the Philistines, who do despite to you all around.'),
(10, 26, 16, 57, 'before your wickedness was uncovered, as at the time of the reproach of the daughters of Aram, and of all who are around her, the daughters of the Philistines, who do despite to you all around.'),
(1, 26, 16, 57, 'before your wickedness was uncovered? Even so, you are now scorned by the daughters of Edom and all those around her, and by the daughters of the Philistines—all those around you who despise you.'),
(5, 26, 16, 57, 'before your malice was revealed, as it is at this time, with the reproach of the daughters of Syria and of all the daughters of Palestine, who surround you, who encircle you on every side.'),
(7, 26, 16, 57, 'Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.'),
(4, 26, 16, 58, 'You have borne your lewdness and your abominations, said the LORD.'),
(12, 26, 16, 58, 'Thou hast borne thy lewdness and thy abominations, saith the LORD.'),
(3, 26, 16, 58, 'Thou hast borne thy lewdness and thine abominations, saith Jehovah.'),
(8, 26, 16, 58, 'Thou hast borne thy lewdness and thine abominations, saith the LORD.'),
(9, 26, 16, 58, 'Thou hast borne thy lewdness and thine abominations, saith the LORD.'),
(6, 26, 16, 58, 'Thy lewdness and thine abominations, thou bearest them, saith Jehovah.'),
(14, 26, 16, 58, 'Thy devices and thine abominations, Thou hast borne them, an affirmation of Jehovah.'),
(11, 26, 16, 58, 'Thy wickedness and thine abominations, thou didst bear them, says Jehovah.'),
(13, 26, 16, 58, 'You have borne your lewdness and your abominations, says Yahweh.'),
(10, 26, 16, 58, 'You have borne your lewdness and your abominations, says the LORD.’'),
(1, 26, 16, 58, 'You will bear the consequences of your lewdness and your abominations, declares the LORD.'),
(5, 26, 16, 58, 'You have borne your wickedness and your disgrace, says the Lord God.”'),
(7, 26, 16, 58, 'Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.'),
(4, 26, 16, 59, 'For thus said the Lord GOD; I will even deal with you as you have done, which have despised the oath in breaking the covenant.'),
(12, 26, 16, 59, 'For thus saith the Lord GOD; I will even deal with thee as thou hast done, who hast despised the oath in breaking the covenant.'),
(3, 26, 16, 59, 'For thus saith the Lord Jehovah: I will also deal with thee as thou hast done, who hast despised the oath in breaking the covenant.'),
(8, 26, 16, 59, 'For thus saith the Lord GOD: I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.'),
(9, 26, 16, 59, 'For thus saith the Lord GOD: I will even deal with thee as thou hast done, who hast despised the oath in breaking the covenant.'),
(6, 26, 16, 59, 'For thus saith the Lord Jehovah: I will even deal with thee as thou hast done, who hast despised the oath, and broken the covenant.'),
(14, 26, 16, 59, 'For thus said the Lord Jehovah: I have dealt with thee as thou hast done, In that thou hast despised an oath—to break covenant.'),
(11, 26, 16, 59, 'For thus said the Lord Jehovah: And doing with thee according as thou didst who despised the oath to break the covenant.'),
(13, 26, 16, 59, 'For thus says the Lord Yahweh: I will also deal with you as you have done, who have despised the oath in breaking the covenant.'),
(10, 26, 16, 59, '“For thus says the Lord GOD: ‘I will also deal with you as you have done, who have despised the oath in breaking the covenant.'),
(1, 26, 16, 59, 'For this is what the Lord GOD says: I will deal with you according to your deeds, since you have despised the oath by breaking the covenant.'),
(5, 26, 16, 59, 'For thus says the Lord God: “I will act toward you, just as you have despised the oath, so that you would make void the covenant.'),
(7, 26, 16, 59, 'For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:'),
(4, 26, 16, 60, 'Nevertheless I will remember my covenant with you in the days of your youth, and I will establish to you an everlasting covenant.'),
(12, 26, 16, 60, 'Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish to thee an everlasting covenant.'),
(3, 26, 16, 60, 'Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.'),
(8, 26, 16, 60, 'Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.'),
(9, 26, 16, 60, 'Nevertheless I will remember My covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.'),
(6, 26, 16, 60, 'Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.'),
(14, 26, 16, 60, 'And I—I have remembered My covenant with thee, In the days of thy youth, And I have established for thee a covenant age-during.'),
(11, 26, 16, 60, 'And I remembered my covenant with thee in the days of thy youth, and I set up to thee an eternal covenant.'),
(13, 26, 16, 60, 'Nevertheless I will remember my covenant with you in the days of your youth, and I will establish to you an everlasting covenant.'),
(10, 26, 16, 60, 'Nevertheless I will remember my covenant with you in the days of your youth, and I will establish to you an everlasting covenant.'),
(1, 26, 16, 60, 'But I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you.'),
(5, 26, 16, 60, 'And I will remember my covenant with you in the days of your youth. And I will raise up for you an everlasting covenant.'),
(7, 26, 16, 60, 'And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.'),
(4, 26, 16, 61, 'Then you shall remember your ways, and be ashamed, when you shall receive your sisters, your elder and your younger: and I will give them to you for daughters, but not by your covenant.'),
(12, 26, 16, 61, 'Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.'),
(3, 26, 16, 61, 'Then shalt thou remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder sisters and thy younger; and I will give them unto thee for daughters, but not by thy covenant.'),
(8, 26, 16, 61, 'Then shalt thou remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder sisters and thy younger: and I will give them unto thee for daughters, but not by thy covenant.'),
(9, 26, 16, 61, 'Then shalt thou remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder sisters and thy younger; and I will give them unto thee for daughters, but not because of thy covenant.'),
(6, 26, 16, 61, 'And thou shalt remember thy ways, and be confounded, when thou shalt receive thy sisters who are older than thou, together with those who are younger than thou; for I will give them unto thee for daughters, but not by virtue of thy covenant.'),
(14, 26, 16, 61, 'And thou hast remembered thy ways, And thou hast been ashamed, In thy receiving thy sisters—Thine elder with thy younger, And I have given them to thee for daughters, And not by thy covenant.'),
(11, 26, 16, 61, 'And thou didst remember thy ways, and thou wert ashamed in thy receiving thy sisters great above thee, to the younger than thee: and I gave them to thee for daughters, and not from thy covenant.'),
(13, 26, 16, 61, 'Then you shall remember your ways, and be ashamed, when you shall receive your sisters, your elder sisters and your younger; and I will give them to you for daughters, but not by your covenant.'),
(10, 26, 16, 61, 'Then you shall remember your ways, and be ashamed, when you receive your older and your younger sisters; and I will give them to you as daughters, but not by your covenant.'),
(1, 26, 16, 61, 'Then you will remember your ways and be ashamed when you receive your older and younger sisters. I will give them to you as daughters, but not because of My covenant with you.'),
(5, 26, 16, 61, 'And you shall remember your ways and be confounded, when you will have received your sisters, your elder with your younger. And I will give them to you as daughters, but not by your covenant.'),
(7, 26, 16, 61, 'And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.'),
(4, 26, 16, 62, 'And I will establish my covenant with you; and you shall know that I am the LORD:'),
(12, 26, 16, 62, 'And I will establish my covenant with thee; and thou shalt know that I am the LORD:'),
(3, 26, 16, 62, 'And I will establish my covenant with thee; and thou shalt know that I am Jehovah;'),
(8, 26, 16, 62, 'And I will establish my covenant with thee; and thou shalt know that I am the LORD:'),
(9, 26, 16, 62, 'And I will establish My covenant with thee, and thou shalt know that I am the LORD;'),
(6, 26, 16, 62, 'And I will establish my covenant with thee, and thou shalt know that I [am] Jehovah;'),
(14, 26, 16, 62, 'And I—I have established My covenant with thee, And thou hast known that I am Jehovah.'),
(11, 26, 16, 62, 'And I set up my covenant with thee, and thou knewest that I am Jehovah.'),
(13, 26, 16, 62, 'I will establish my covenant with you; and you shall know that I am Yahweh;'),
(10, 26, 16, 62, 'I will establish my covenant with you; and you shall know that I am the LORD;'),
(1, 26, 16, 62, 'So I will establish My covenant with you, and you will know that I am the LORD,'),
(5, 26, 16, 62, 'And I will raise up my covenant with you. And you shall know that I am the Lord.'),
(7, 26, 16, 62, 'And I will establish my covenant with thee: and thou shalt know that I am the Lord,'),
(4, 26, 16, 63, 'That you may remember, and be confounded, and never open your mouth any more because of your shame, when I am pacified toward you for all that you have done, said the Lord GOD.'),
(12, 26, 16, 63, 'That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified towards thee for all that thou hast done, saith the Lord GOD.'),
(3, 26, 16, 63, 'that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame, when I have forgiven thee all that thou hast done, saith the Lord Jehovah.'),
(8, 26, 16, 63, 'that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame; when I have forgiven thee all that thou hast done, saith the Lord GOD.'),
(9, 26, 16, 63, 'that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame; when I have forgiven thee all that thou hast done, saith the Lord GOD.’'),
(6, 26, 16, 63, 'that thou mayest remember, and be ashamed, and no more open thy mouth because of thy confusion, when I forgive thee all that thou hast done, saith the Lord Jehovah.'),
(14, 26, 16, 63, 'So that thou dost remember, And thou hast been ashamed, And there is not to thee any more an opening of the mouth because of thy shame, In My receiving atonement for thee, For all that thou hast done, An affirmation of the Lord Jehovah!’'),
(11, 26, 16, 63, 'So that thou shalt remember, and thou wert ashamed, and there shall no more be to thee an opening of the mouth from the face of thy shame in my expiating for thee for all which thou didst, says the Lord Jehovah.'),
(13, 26, 16, 63, 'that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done, says the Lord Yahweh.'),
(10, 26, 16, 63, 'that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done, says the Lord GOD.’”'),
(1, 26, 16, 63, 'so that when I make atonement for all you have done, you will remember and be ashamed and never again open your mouth because of your disgrace, declares the Lord GOD.”'),
(5, 26, 16, 63, 'So may you remember and be confounded. And it will no longer be for you to open your mouth, because of your shame, when I will have been pacified toward you over all that you have done, says the Lord God.”'),
(7, 26, 16, 63, 'That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.'),
(4, 26, 17, 1, 'And the word of the LORD came to me, saying,'),
(12, 26, 17, 1, 'And the word of the LORD came to me, saying,'),
(3, 26, 17, 1, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 17, 1, 'And the word of the LORD came unto me, saying,'),
(9, 26, 17, 1, 'And the word of the LORD came unto me, saying:'),
(6, 26, 17, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 17, 1, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 17, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 17, 1, 'The word of Yahweh came to me, saying,'),
(10, 26, 17, 1, 'The word of the LORD came to me, saying,'),
(1, 26, 17, 1, 'Now the word of the LORD came to me, saying,'),
(5, 26, 17, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 17, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 17, 2, 'Son of man, put forth a riddle, and speak a parable to the house of Israel;'),
(12, 26, 17, 2, 'Son of man, put forth a riddle, and speak a parable to the house of Israel;'),
(3, 26, 17, 2, 'Son of man, put forth a riddle, and speak a parable unto the house of Israel;'),
(8, 26, 17, 2, 'Son of man, put forth a riddle, and speak a parable unto the house of Israel;'),
(9, 26, 17, 2, 'Son of man, put forth a riddle, and speak a parable unto the house of Israel,'),
(6, 26, 17, 2, 'Son of man, put forth a riddle, and speak a parable unto the house of Israel,'),
(14, 26, 17, 2, '‘Son of man, put forth a riddle, and use a simile unto the house of Israel,'),
(11, 26, 17, 2, 'Son of man, propose an enigma and use a parable to the house of Israel;'),
(13, 26, 17, 2, 'Son of man, put forth a riddle, and speak a parable to the house of Israel;'),
(10, 26, 17, 2, '“Son of man, put forth a riddle, and speak a parable to the house of Israel;'),
(1, 26, 17, 2, '“Son of man, pose a riddle; speak a parable to the house of Israel'),
(5, 26, 17, 2, '“Son of man, propose an enigma and describe a parable to the house of Israel,'),
(7, 26, 17, 2, 'Son of man, put forth a riddle, and speak a parable to the house of Israel,'),
(4, 26, 17, 3, 'And say, Thus said the Lord GOD; A great eagle with great wings, long winged, full of feathers, which had divers colors, came to Lebanon, and took the highest branch of the cedar:'),
(12, 26, 17, 3, 'And say, Thus saith the Lord GOD; A great eagle with great wings, long-winged, full of feathers, which had divers colors, came to Lebanon, and took the highest branch of the cedar:'),
(3, 26, 17, 3, 'and say, Thus saith the Lord Jehovah: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar:'),
(8, 26, 17, 3, 'and say, Thus saith the Lord GOD: A great eagle with great wings and long pinions, full of feathers, which had divers colours, came unto Lebanon, and took the top of the cedar:'),
(9, 26, 17, 3, 'and say: Thus saith the Lord GOD:  A great eagle with great wings And long pinions, Full of feathers, which had divers colours, Came unto Lebanon, And took the top of the cedar;'),
(6, 26, 17, 3, 'and say, Thus saith the Lord Jehovah: A great eagle with great wings, long-pinioned, full of feathers, which was of divers colours, came unto Lebanon, and took the highest branch of the cedar.'),
(14, 26, 17, 3, 'and thou hast said: Thus said the Lord Jehovah: The great eagle, great-winged, long-pinioned, Full of feathers, that hath diverse colours, Hath come in unto Lebanon, And it taketh the foliage of the cedar,'),
(11, 26, 17, 3, 'And say, Thus said the Lord Jehovah: The great eagle great of wings, long of the wing-feather, full of feathers, which to him variegation, came to Lebanon, and he will take the foliage of the cedar.'),
(13, 26, 17, 3, 'and say, Thus says the Lord Yahweh: A great eagle with great wings and long feathers, full of feathers, which had various colors, came to Lebanon, and took the top of the cedar:'),
(10, 26, 17, 3, 'and say, ‘Thus says the Lord GOD: “A great eagle with great wings and long feathers, full of feathers, which had various colors, came to Lebanon, and took the top of the cedar:'),
(1, 26, 17, 3, 'and tell them that this is what the Lord GOD says: ‘A great eagle with great wings and long pinions, full of feathers of many colors, came to Lebanon and took away the top of the cedar.'),
(5, 26, 17, 3, 'and you shall say: Thus says the Lord God: A large eagle, with great wings and elongated pinions, full of feathers with many colors, came to Lebanon. And he took the kernel of the cedar.'),
(7, 26, 17, 3, 'And say: Thus saith the Lord God: A large eagle with great wings, long-limbed, full of feathers, and of variety, came to Libanus, and took away the marrow of the cedar.'),
(4, 26, 17, 4, 'He cropped off the top of his young twigs, and carried it into a land of traffic; he set it in a city of merchants.'),
(12, 26, 17, 4, 'He cropped off the top of its young twigs, and carried it into a land of traffick; he set it in a city of merchants.'),
(3, 26, 17, 4, 'he cropped off the topmost of the young twigs thereof, and carried it unto a land of traffic; he set it in a city of merchants.'),
(8, 26, 17, 4, 'he cropped off the topmost of the young twigs thereof, and carried it into a land of traffic; he set it in a city of merchants.'),
(9, 26, 17, 4, 'He cropped off the topmost of the young twigs thereof, And carried it into a land of traffic; He set it in a city of merchants.'),
(6, 26, 17, 4, 'He cropped off the top of its young shoots, and carried it into a merchants’ land; he set it in a city of traders.'),
(14, 26, 17, 4, 'The top of its tender twigs it hath cropped, And it bringeth it in to the land of Canaan. In a city of merchants it hath placed it.'),
(11, 26, 17, 4, 'He plucked off the head of the suckers, and he will bring it to the land of Canaan, and he set it in a city of merchants.'),
(13, 26, 17, 4, 'he cropped off the topmost of the young twigs of it, and carried it to a land of traffic; he set it in a city of merchants.'),
(10, 26, 17, 4, 'he cropped off the topmost of the young twigs of it, and carried it to a land of traffic; he set it in a city of merchants.'),
(1, 26, 17, 4, 'He plucked off its topmost shoot, carried it to the land of merchants, and planted it in a city of traders.'),
(5, 26, 17, 4, 'He tore off the summit of its branches, and he transported it to the land of Canaan; he placed it in a city of merchants.'),
(7, 26, 17, 4, 'He cropped off the top of the twigs thereof: and carried it away into the land of Chanaan, and he set it in a city of merchants.'),
(4, 26, 17, 5, 'He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree.'),
(12, 26, 17, 5, 'He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree.'),
(3, 26, 17, 5, 'He took also of the seed of the land, and planted it in a fruitful soil; he placed it beside many waters; he set it as a willow-tree.'),
(8, 26, 17, 5, 'He took also of the seed of the land, and planted it in a fruitful soil; he placed it beside many waters; he set it as a willow tree.'),
(9, 26, 17, 5, 'He took also of the seed of the land, And planted it in a fruitful soil; He placed it beside many waters, He set it as a slip.'),
(6, 26, 17, 5, 'And he took of the seed of the land, and planted it in a fruitful field; he placed it by great waters, he set it as a willow tree.'),
(14, 26, 17, 5, 'And it taketh of the seed of the land, And doth put it in a field of seed, To take by many waters, In a conspicuous place it hath set it.'),
(11, 26, 17, 5, 'And he will take from the seed of the land, and he will give it in a field of seed; he took it to many waters, he set it a willow.'),
(13, 26, 17, 5, 'He took also of the seed of the land, and planted it in a fruitful soil; he placed it beside many waters; he set it as a willow tree.'),
(10, 26, 17, 5, 'He took also of the seed of the land, and planted it in a fruitful soil; he placed it beside many waters; he set it as a willow tree.'),
(1, 26, 17, 5, 'He took some of the seed of the land and planted it in fertile soil; he placed it by abundant waters and set it out like a willow.'),
(5, 26, 17, 5, 'And he took from the seed of the land and placed it in the ground for seed, so that it might take firm root above many waters; he placed it at the surface.'),
(7, 26, 17, 5, 'And he took of the seed of the land, and put it in the ground for seed, that it might take a firm root over many waters: he planted it on the surface of the earth.'),
(4, 26, 17, 6, 'And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.'),
(12, 26, 17, 6, 'And it grew, and became a spreading vine of low stature, whose branches turned towards him, and its roots were under him: so it became a vine, and brought forth branches, and shot forth sprigs.'),
(3, 26, 17, 6, 'And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.'),
(8, 26, 17, 6, 'And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.'),
(9, 26, 17, 6, 'And it grew, and became a spreading vine Of low stature, Whose tendrils might turn toward him, And the roots thereof be under him; So it became a vine, and brought forth branches, And shot forth sprigs.'),
(6, 26, 17, 6, 'And it grew, and became a spreading vine of low stature, so that its branches should turn toward him, and the roots thereof be under him; and it became a vine, and brought forth branches, and shot forth sprigs.'),
(14, 26, 17, 6, 'And it springeth up, and becometh a spreading vine, humble of stature, To turn its thin shoots toward itself, And its roots are under it, And it becometh a vine, and maketh boughs, And sendeth forth beauteous branches.'),
(11, 26, 17, 6, 'And it will spring up, and it will be for a spreading vine low of stature, for its branches turning towards him, and its roots will be under him: and it will be for a vine, and it will make branches, and it will send forth foliage.'),
(13, 26, 17, 6, 'It grew, and became a spreading vine of low stature, whose branches turned toward him, and its roots were under him: so it became a vine, and brought forth branches, and shot forth sprigs.'),
(10, 26, 17, 6, 'It grew, and became a spreading vine of low stature, whose branches turned toward him, and its roots were under him: so it became a vine, and brought forth branches, and shot forth sprigs.'),
(1, 26, 17, 6, 'It sprouted and became a spreading vine, low in height, with branches turned toward him; yet its roots remained where it stood. So it became a vine and yielded branches and sent out shoots.'),
(5, 26, 17, 6, 'And when it had germinated, it increased into a more extensive vine, low in height, with its branches facing toward itself. And its roots were underneath it. And so, it became a vine, and sprouted branches, and produced shoots.'),
(7, 26, 17, 6, 'And it sprung up and grew into a spreading vine of low stature, and the branches thereof looked towards him: and the roots thereof were under him. So it became a vine, and grew into branches, and shot forth sprigs.'),
(4, 26, 17, 7, 'There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.'),
(12, 26, 17, 7, 'There was also another great eagle with great wings and many feathers: and behold, this vine did bend her roots towards him, and shot forth her branches towards him, that he might water it by the furrows of her plantation.'),
(3, 26, 17, 7, 'There was also another great eagle with great wings and many feathers: and, behold, this vine did bend its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it.'),
(8, 26, 17, 7, 'There was also another great eagle with great wings and many feathers: and, behold, this vine did bend its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it.'),
(9, 26, 17, 7, 'There was also another great eagle with great wings And many feathers; And, behold, this vine did bend Its roots toward him, And shot forth its branches toward him, from the beds of its plantation, That he might water it.'),
(6, 26, 17, 7, 'And there was another great eagle with great wings and many feathers; and behold, from the beds of her plantation, this vine did bend her roots unto him, and shot forth her branches toward him, that he might water it.'),
(14, 26, 17, 7, 'And there is another great eagle, Great-winged, and abounding with feathers, And lo, this vine hath bent its roots toward him, And its thin shoots it hath sent out toward him, To water it from the furrows of its planting,'),
(11, 26, 17, 7, 'And there will be one great eagle, great of wings, and many feathers: and behold, this vine turned her roots to him, and sent forth her branches to him, to water it from the ascendings of its planting.'),
(13, 26, 17, 7, 'There was also another great eagle with great wings and many feathers: and behold, this vine bent its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it.'),
(10, 26, 17, 7, '‘”There was also another great eagle with great wings and many feathers: and look, this vine bent its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it.'),
(1, 26, 17, 7, 'But there was another great eagle with great wings and many feathers. And behold, this vine bent its roots toward him. It stretched out its branches to him from its planting bed, so that he might water it.'),
(5, 26, 17, 7, 'And there was another large eagle, with great wings and many feathers. And behold, this vine seemed to bend its roots towards him, extending its branches toward him, so that he might irrigate it from the garden of its germination.'),
(7, 26, 17, 7, 'And there was another large eagle, with great wings, and many feathers: and behold this vine, bending as it were her roots towards him, stretched forth her branches to him, that he might water it by the furrows of her plantation.'),
(4, 26, 17, 8, 'It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.'),
(12, 26, 17, 8, 'It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.'),
(3, 26, 17, 8, 'It was planted in a good soil by many waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.'),
(8, 26, 17, 8, 'It was planted in a good soil by many waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.'),
(9, 26, 17, 8, 'It was planted in a good soil By many waters, That it might bring forth branches, and that it might bear fruit, That it might be a stately vine.'),
(6, 26, 17, 8, 'It was planted in a good field by many waters, that it might bring forth branches and bear fruit, that it might be a noble vine.'),
(14, 26, 17, 8, 'On a good field, by many waters, it is planted, To make branches, and to bear fruit, To be for an goodly vine.'),
(11, 26, 17, 8, 'In a good field by many waters it was planted, to make branches to bear fruit, to be for a great vine.'),
(13, 26, 17, 8, 'It was planted in a good soil by many waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.'),
(10, 26, 17, 8, 'It was planted in a good soil by many waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.”’'),
(1, 26, 17, 8, 'It had been planted in good soil by abundant waters in order to yield branches and bear fruit and become a splendid vine.’'),
(5, 26, 17, 8, 'It had been planted in a good land, above many waters, so that it would produce branches and bear fruit, so that it would become a large vine.'),
(7, 26, 17, 8, 'It was planted in a good ground upon many waters, that it might bring forth branches, and bear fruit, that it might become a large vine.'),
(4, 26, 17, 9, 'Say you, Thus said the Lord GOD; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.'),
(12, 26, 17, 9, 'Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up its roots, and cut off its fruit, that it may wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by its roots.'),
(3, 26, 17, 9, 'Say thou, Thus saith the Lord Jehovah: Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it may wither; that all its fresh springing leaves may wither? and not by a strong arm or much people can it be raised from the roots thereof.'),
(8, 26, 17, 9, 'Say thou, Thus saith the Lord GOD: Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it may wither; that all its fresh springing leaves may wither; even without great power or much people to pluck it up by the roots thereof?'),
(9, 26, 17, 9, 'Say thou: Thus saith the Lord GOD: Shall it prosper? Shall he not pull up the roots thereof, And cut off the fruit thereof, that it wither, Yea, wither in all its sprouting leaves? Neither shall great power or much people be at hand When it is plucked up by the roots thereof.'),
(6, 26, 17, 9, 'Say, Thus saith the Lord Jehovah: Shall it prosper? Shall he not pull up its roots, and cut off its fruit, that it may wither? All its fresh sprouting leaves shall wither, even without a great arm and many people to pluck it up by its roots.'),
(14, 26, 17, 9, 'Say: Thus said the Lord Jehovah: It prospereth—its roots doth he not draw out, And its fruit cut off, and it is withered? In all the leaves of its springing it withereth, And not by great strength, and by a numerous people, To lift it up by its roots.'),
(11, 26, 17, 9, 'Say, Thus said the Lord Jehovah: Shall it prosper? shall he not pluck up its roots, and cut off its fruit, and dry up all the fresh foliage of its springing up? It shall be dried up, and not in its great strength, and by much people to lift it up from its roots.'),
(13, 26, 17, 9, 'Say, Thus says the Lord Yahweh: Shall it prosper? shall he not pull up its roots, and cut off its fruit, that it may wither; that all its fresh springing leaves may wither? and not by a strong arm or many people can it be raised from its roots.'),
(10, 26, 17, 9, '“Say, ‘Thus says the Lord GOD: “Shall it prosper? Shall he not pull up its roots, and cut off its fruit, that it may wither; that all its fresh springing leaves may wither? And not by a strong arm or many people can it be raised from its roots.'),
(1, 26, 17, 9, 'So you are to tell them that this is what the Lord GOD says: ‘Will it flourish? Will it not be uprooted and stripped of its fruit so that it shrivels? All its foliage will wither! It will not take a strong arm or many people to pull it up by its roots.'),
(5, 26, 17, 9, 'Speak: Thus says the Lord God: What if it does not prosper? Should he not pull up its roots, and strip off its fruit, and dry up all the branches that it has produced, and let it wither, though he is without a strong arm and without many people to pull it up by the root?'),
(7, 26, 17, 9, 'Say thou: Thus saith the Lord God: Shall it prosper then? shall he not pull up the roots thereof, and strip off its fruit, and dry up all the branches it hath shot forth, and make it wither: and this without a strong arm, or many people, to pluck it up by the root?'),
(4, 26, 17, 10, 'Yes, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind touches it? it shall wither in the furrows where it grew.'),
(12, 26, 17, 10, 'Yes, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.'),
(3, 26, 17, 10, 'Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the beds where it grew.'),
(8, 26, 17, 10, 'Yea, behold, being planted, shall it prosper? shall it not utterly wither; when the east wind toucheth it? it shall wither in the beds where it grew.'),
(9, 26, 17, 10, 'Yea, behold, being planted, shall it prosper? Shall it not utterly wither, when the east wind toucheth it? In the beds where it grew it shall wither.’'),
(6, 26, 17, 10, 'And behold, being planted, shall it prosper? shall it not utterly wither when the east wind toucheth it? It shall wither in the beds where it grew.'),
(14, 26, 17, 10, 'And lo, the planted thing—doth it prosper? When come against it doth the east wind, Doth it not utterly wither? On the furrows of its springing it withereth.’'),
(11, 26, 17, 10, 'And behold, being planted, shall it prosper? as the east wind strikes upon it? drying up, shall it not be dried up? it shall be dried up upon the risings of its springing up.'),
(13, 26, 17, 10, 'Yes, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind touches it? it shall wither in the beds where it grew.'),
(10, 26, 17, 10, 'Yes, look, being planted, shall it prosper? Shall it not utterly wither, when the east wind touches it? It shall wither in the beds where it grew.”’”'),
(1, 26, 17, 10, 'Even if it is transplanted, will it flourish? Will it not completely wither when the east wind strikes? It will wither on the bed where it sprouted.’”'),
(5, 26, 17, 10, 'Behold, it has been planted. What if it does not prosper? Should it not be dried up when the burning wind touches it, and should it not wither in the garden of its germination?”'),
(7, 26, 17, 10, 'Behold, it is planted: shall it prosper then? shall it not be dried up when the burning wind shall touch it, and shall it not wither in the furrows where it grew?'),
(4, 26, 17, 11, 'Moreover the word of the LORD came to me, saying,'),
(12, 26, 17, 11, 'Moreover the word of the LORD came to me, saying,'),
(3, 26, 17, 11, 'Moreover the word of Jehovah came unto me, saying,'),
(8, 26, 17, 11, 'Moreover the word of the LORD came unto me, saying,'),
(9, 26, 17, 11, 'Moreover the word of the LORD came unto me, saying:'),
(6, 26, 17, 11, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 17, 11, 'And there is a word of Jehovah unto me, saying:'),
(11, 26, 17, 11, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 17, 11, 'Moreover the word of Yahweh came to me, saying,'),
(10, 26, 17, 11, 'Moreover the word of the LORD came to me, saying,'),
(1, 26, 17, 11, 'Then the word of the LORD came to me, saying,'),
(5, 26, 17, 11, 'And the word of the Lord came to me, saying:'),
(7, 26, 17, 11, 'And the word of the Lord came to me, saying:'),
(4, 26, 17, 12, 'Say now to the rebellious house, Know you not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and has taken the king thereof, and the princes thereof, and led them with him to Babylon;'),
(12, 26, 17, 12, 'Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon hath come to Jerusalem, and hath taken its king, and its princes, and led them with him to Babylon;'),
(3, 26, 17, 12, 'Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon.'),
(8, 26, 17, 12, 'Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon;'),
(9, 26, 17, 12, 'Say now to the rebellious house: Know ye not what these things mean? tell them: Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon;'),
(6, 26, 17, 12, 'Say now to the rebellious house, Know ye not what these things are? Say, Behold, the king of Babylon came to Jerusalem, and took its king and its princes, and led them with him to Babylon.'),
(14, 26, 17, 12, 'Say, I pray thee, to the rebellious house, Have ye not known what these are? Say, Lo, come hath the king of Babylon to Jerusalem, And he taketh its king, and its princes, And bringeth them to himself to Babylon.'),
(11, 26, 17, 12, 'Say now to the house of contradiction, Knew ye not what are these? Say, Behold, the king of Babel coming to Jerusalem, and he will take her king and her chiefs, and bring them to him into Babel.'),
(13, 26, 17, 12, 'Say now to the rebellious house, Don’t you know what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took its king, and its princes, and brought them to him to Babylon:'),
(10, 26, 17, 12, '“Say now to the rebellious house, ‘Do you not know what these things mean?’ Tell them, ‘Look, the king of Babylon came to Jerusalem, and took its king, and its princes, and brought them to him to Babylon:'),
(1, 26, 17, 12, '“Now say to this rebellious house: ‘Do you not know what these things mean?’ Tell them, ‘Behold, the king of Babylon came to Jerusalem, carried off its king and officials, and brought them back with him to Babylon.'),
(5, 26, 17, 12, '“Say to the provoking house: Do you not know what these things signify? Say: Behold, the king of Babylon arrives in Jerusalem. And he will take away its king and princes, and he will lead them away to himself in Babylon.'),
(7, 26, 17, 12, 'Say to the provoking house: Know you not what these things mean? Tell them: Behold the king of Babylon cometh to Jerusalem: and he shall take away the king and the princes thereof, and carry them with him to Babylon.'),
(4, 26, 17, 13, 'And has taken of the king’s seed, and made a covenant with him, and has taken an oath of him: he has also taken the mighty of the land:'),
(12, 26, 17, 13, 'And hath taken of the king’s seed, and made a covenant with him, and hath taken an oath from him: he hath also taken the mighty of the land:'),
(3, 26, 17, 13, 'And he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land;'),
(8, 26, 17, 13, 'and he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land:'),
(9, 26, 17, 13, 'and he took of the seed royal, and made a covenant with him, and brought him under an oath, and the mighty of the land he took away;'),
(6, 26, 17, 13, 'And he took of the king’s seed, and made a covenant with him, and brought him under an oath, and he took away the mighty of the land;'),
(14, 26, 17, 13, 'And he taketh of the seed of the kingdom, And maketh with him a covenant, And bringeth him in to an oath, And the mighty of the land he hath taken,'),
(11, 26, 17, 13, 'And he will take from the seed of the kingdom and cut out with him a covenant, and he will bring him in with an oath, and he took the mighty of the land:'),
(13, 26, 17, 13, 'and he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land;'),
(10, 26, 17, 13, 'and he took of the royal family, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land;'),
(1, 26, 17, 13, 'He took a member of the royal family and made a covenant with him, putting him under oath. Then he carried away the leading men of the land,'),
(5, 26, 17, 13, 'And he will take one from the offspring of the king, and he will strike a pact with him and receive an oath from him. Moreover, he will take away the strong ones of the land,'),
(7, 26, 17, 13, 'And he shall take one of the king’s seed, and make a covenant with him, and take an oath of him. Yea, and he shall take away the mighty men of the land,'),
(4, 26, 17, 14, 'That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.'),
(12, 26, 17, 14, 'That the kingdom might be base, that it might not lift itself up, but that by keeping his covenant it might stand.'),
(3, 26, 17, 14, 'that the kingdom might be base, that it might not lift itself up, but that by keeping his covenant it might stand.'),
(8, 26, 17, 14, 'that the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.'),
(9, 26, 17, 14, 'that his might be a lowly kingdom, that it might not lift itself up, but that by keeping his covenant it might stand.'),
(6, 26, 17, 14, 'that the kingdom might be abased, that it might not lift itself up, that it might keep his covenant in order to stand.'),
(14, 26, 17, 14, 'That the kingdom may be humble, That it may not lift itself up, To keep his covenant—that it may stand.'),
(11, 26, 17, 14, 'To be a low kingdom, not to be lifted up, to watch his covenant to stand to it.'),
(13, 26, 17, 14, 'that the kingdom might be base, that it might not lift itself up, but that by keeping his covenant it might stand.'),
(10, 26, 17, 14, 'that the kingdom might be base, that it might not lift itself up, but that by keeping his covenant it might stand.'),
(1, 26, 17, 14, 'so that the kingdom would be brought low, unable to lift itself up, surviving only by keeping his covenant.'),
(5, 26, 17, 14, 'so that it may be a lowly kingdom, and may not lift itself up, and may instead keep his pact and serve it.'),
(7, 26, 17, 14, 'That it may be a low kingdom and not lift itself up, but keep his covenant, and observe it.'),
(4, 26, 17, 15, 'But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that does such things? or shall he break the covenant, and be delivered?'),
(12, 26, 17, 15, 'But he rebelled against him in sending his embassadors into Egypt, that they might give him horses and many people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?'),
(3, 26, 17, 15, 'But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape?'),
(8, 26, 17, 15, 'But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape?'),
(9, 26, 17, 15, 'But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape?'),
(6, 26, 17, 15, 'But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape?'),
(14, 26, 17, 15, 'And he rebelleth against him, To send his messengers to Egypt, To give to him horses, and much people, Doth he prosper? doth he escape who is doing these things? And hath he broken covenant and escaped?'),
(11, 26, 17, 15, 'And he will rebel against him to send his messengers to Egypt, to give to him horses and much people. Shall he prosper? shall he doing these, escape? and breaking the covenant, and escaping?'),
(13, 26, 17, 15, 'But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and many people. Shall he prosper? shall he escape who does such things? shall he break the covenant, and yet escape?'),
(10, 26, 17, 15, 'But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and many people. Shall he prosper? Shall he escape who does such things? Shall he break the covenant, and yet escape?'),
(1, 26, 17, 15, 'But this king rebelled against Babylon by sending his envoys to Egypt to ask for horses and a large army. Will he flourish? Will the one who does such things escape? Can he break a covenant and yet escape?’'),
(5, 26, 17, 15, 'But, withdrawing from him, he sent messengers to Egypt, so that it would give him horses and many people. Should he who has done these things prosper and obtain safety? And should he who has broken the pact go free?'),
(7, 26, 17, 15, 'But he hath revolted from him and sent ambassadors to Egypt, that it might give him horses, and much people. And shall he that hath done thus prosper, or be saved? and shall he escape that hath broken the covenant?'),
(4, 26, 17, 16, 'As I live, said the Lord GOD, surely in the place where the king dwells that made him king, whose oath he despised, and whose covenant he broke, even with him in the middle of Babylon he shall die.'),
(12, 26, 17, 16, 'As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he broke, even with him in the midst of Babylon he shall die.'),
(3, 26, 17, 16, 'As I live, saith the Lord Jehovah, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.'),
(8, 26, 17, 16, 'As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.'),
(9, 26, 17, 16, 'As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he broke, even with him in the midst of Babylon he shall die.'),
(6, 26, 17, 16, '[As] I live, saith the Lord Jehovah, verily in the place of the king that made him king, whose oath he despised, and whose covenant he broke, even with him, in the midst of Babylon, shall he die.'),
(14, 26, 17, 16, 'I live—an affirmation of the Lord Jehovah, Doth he not—in the place of the king who is causing him to reign, Whose oath he hath despised, And whose covenant he hath broken, With him—in the midst of Babylon—die?'),
(11, 26, 17, 16, 'I live, says the Lord Jehovah, if not in the place the king making him king which he despised his oath, and which he broke his covenant with him, in the midst of Babel he shall die.'),
(13, 26, 17, 16, 'As I live, says the Lord Yahweh, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant he broke, even with him in the midst of Babylon he shall die.'),
(10, 26, 17, 16, '“’As I live,’ says the Lord GOD, ‘surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant he broke, even with him in the midst of Babylon he shall die.'),
(1, 26, 17, 16, '‘As surely as I live,’ declares the Lord GOD, ‘he will die in Babylon, in the land of the king who enthroned him, whose oath he despised and whose covenant he broke.'),
(5, 26, 17, 16, 'As I live, says the Lord God, in the place of the king, who appointed him as king, whose oath he has made void, and whose pact he has broken, under which he was living with him, in the midst of Babylon, he shall die.'),
(7, 26, 17, 16, 'As I live, saith the Lord God: In the place where the king dwelleth that made him king, whose oath he hath made void, and whose covenant he broke, even in the midst of Babylon shall he die.'),
(4, 26, 17, 17, 'Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:'),
(12, 26, 17, 17, 'Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:'),
(3, 26, 17, 17, 'Neither shall Pharaoh with his mighty army and great company help him in the war, when they cast up mounds and build forts, to cut off many persons.'),
(8, 26, 17, 17, 'Neither shall Pharaoh with his mighty army and great company make for him in the war, when they cast up mounts and build forts, to cut off many persons.'),
(9, 26, 17, 17, 'Neither shall Pharaoh with his mighty army and great company succour him in the war, when they cast up mounds and build forts, to cut off many souls;'),
(6, 26, 17, 17, 'Neither shall Pharaoh with a mighty army and a great assemblage do anything for him in the war, when they cast up mounds and build forts to cut off many persons.'),
(14, 26, 17, 17, 'And not with a great force, and with a numerous assembly, Doth Pharaoh maintain him in battle, By pouring out a mount, and in building a fortification, To cut off many souls.'),
(11, 26, 17, 17, 'And not with great strength and with a great convocation, shall Pharaoh do for him in the war by throwing up a mound and by building a watchtower to cut off many souls?'),
(13, 26, 17, 17, 'Neither shall Pharaoh with his mighty army and great company help him in the war, when they cast up mounds and build forts, to cut off many persons.'),
(10, 26, 17, 17, 'Neither shall Pharaoh with his mighty army and great company help him in the war, when they cast up mounds and build forts, to cut off many persons.'),
(1, 26, 17, 17, 'Pharaoh with his mighty army and vast horde will not help him in battle, when ramps are built and siege walls constructed to destroy many lives.'),
(5, 26, 17, 17, 'And not with a great army, nor with many people will Pharaoh undertake a battle against him, when he will cast up ramparts and build defenses, in order to put to death many souls.'),
(7, 26, 17, 17, 'And not with a great army, nor with much people shall Pharao fight against him: when he shall cast up mounts, and build forts, to cut off many souls.'),
(4, 26, 17, 18, 'Seeing he despised the oath by breaking the covenant, when, see, he had given his hand, and has done all these things, he shall not escape.'),
(12, 26, 17, 18, 'Seeing he despised the oath by breaking the covenant, when lo, he had given his hand, and hath done all these things, he shall not escape.'),
(3, 26, 17, 18, 'For he hath despised the oath by breaking the covenant; and behold, he had given his hand, and yet hath done all these things; he shall not escape.'),
(8, 26, 17, 18, 'For he hath despised the oath by breaking the covenant; and behold, he had given his hand, and yet hath done all these things; he shall not escape.'),
(9, 26, 17, 18, 'seeing he hath despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.'),
(6, 26, 17, 18, 'He despised the oath, and broke the covenant; and behold, he had given his hand, yet hath he done all these things: he shall not escape.'),
(14, 26, 17, 18, 'And he despised the oath—to break covenant, And lo, he hath given his hand, And all these he hath done, he escapeth not.'),
(11, 26, 17, 18, 'And he despised the oath to break the covenant, and behold, he gave his hand, and doing all these he shall not escape.'),
(13, 26, 17, 18, 'For he has despised the oath by breaking the covenant; and behold, he had given his hand, and yet has done all these things; he shall not escape.'),
(10, 26, 17, 18, 'For he has despised the oath by breaking the covenant; and look, he had given his hand, and yet has done all these things; he shall not escape.’'),
(1, 26, 17, 18, 'He despised the oath by breaking the covenant. Seeing that he gave his hand in pledge yet did all these things, he will not escape!’'),
(5, 26, 17, 18, 'For he has despised an oath, in that he broke the pact. And behold, he had given his hand. And so, since he has done all these things, he shall not escape.'),
(7, 26, 17, 18, 'For he had despised the oath, breaking his covenant, and behold he hath given his hand: and having done all these things, he shall not escape.'),
(4, 26, 17, 19, 'Therefore thus said the Lord GOD; As I live, surely my oath that he has despised, and my covenant that he has broken, even it will I recompense on his own head.'),
(12, 26, 17, 19, 'Therefore thus saith the Lord GOD; As I live, surely my oath that he hath despised, and my covenant that he hath broken, even that will I recompense upon his own head.'),
(3, 26, 17, 19, 'Therefore thus saith the Lord Jehovah: As I live, surely mine oath that he hath despised, and my covenant that he hath broken, I will even bring it upon his own head.'),
(8, 26, 17, 19, 'Therefore thus saith the Lord GOD: As I live, surely mine oath that he hath despised, and my covenant that he hath broken, I will even bring it upon his own head.'),
(9, 26, 17, 19, 'Therefore thus saith the Lord GOD: As I live, surely Mine oath that he hath despised, and My covenant that he hath broken, I will even bring it upon his own head.'),
(6, 26, 17, 19, 'Therefore thus saith the Lord Jehovah: [As] I live, verily, mine oath which he hath despised, and my covenant which he hath broken, even it will I recompense upon his head.'),
(14, 26, 17, 19, 'Therefore, thus said the Lord Jehovah: I live—Mine oath that he hath despised, And My covenant that he hath broken, Have I not put it on his head?'),
(11, 26, 17, 19, 'For this, thus said the Lord Jehovah: I live, if not mine oath which he despised, and my covenant which he brake, and I gave it upon his head.'),
(13, 26, 17, 19, 'Therefore thus says the Lord Yahweh: As I live, surely my oath that he has despised, and my covenant that he has broken, I will even bring it on his own head.'),
(10, 26, 17, 19, '“Therefore thus says the Lord GOD: ‘As I live, surely my oath that he has despised, and my covenant that he has broken, I will even bring it on his own head.'),
(1, 26, 17, 19, 'Therefore this is what the Lord GOD says: ‘As surely as I live, I will bring down upon his head My oath that he despised and My covenant that he broke.'),
(5, 26, 17, 19, 'Because of this, thus says the Lord God: As I live, I will place upon his head the oath that he has spurned and the pact that he has betrayed.'),
(7, 26, 17, 19, 'Therefore thus saith the Lord God: As I live, I will lay upon his head the oath he hath despised, and the covenant he hath broken.'),
(4, 26, 17, 20, 'And I will spread my net on him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he has trespassed against me.'),
(12, 26, 17, 20, 'And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.'),
(3, 26, 17, 20, 'And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he hath trespassed against me.'),
(8, 26, 17, 20, 'And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.'),
(9, 26, 17, 20, 'And I will spread My net upon him, and he shall be taken in My snare, and I will bring him to Babylon, and will plead with him there for his treachery that he hath committed against Me.'),
(6, 26, 17, 20, 'And I will spread my net upon him, and he shall be taken in my snare; and I will bring him to Babylon, and will enter into judgment with him there for his unfaithfulness in which he hath been unfaithful against me.'),
(14, 26, 17, 20, 'And I have spread out for him My snare, And he hath been caught in My net, And I have brought him in to Babylon, And pleaded with him there his trespass, That he hath trespassed against Me.'),
(11, 26, 17, 20, 'And I spread my net upon him and he was taken in my net, and I brought him to Babel, and I contended with him there for his transgression which he transgressed against me.'),
(13, 26, 17, 20, 'I will spread my net on him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he has trespassed against me.'),
(10, 26, 17, 20, 'I will spread my net on him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he has trespassed against me.'),
(1, 26, 17, 20, 'I will spread My net over him and catch him in My snare. I will bring him to Babylon and execute judgment upon him there for the treason he committed against Me.'),
(5, 26, 17, 20, 'And I will spread my net over him, and he will be captured in my dragnet. And I will lead him into Babylon, and I will judge him there for the transgression by which he has despised me.'),
(7, 26, 17, 20, 'And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, and will judge him there for the transgression by which he hath despised me.'),
(4, 26, 17, 21, 'And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and you shall know that I the LORD have spoken it.'),
(12, 26, 17, 21, 'And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered towards all winds: and ye shall know that I the LORD have spoken it.'),
(3, 26, 17, 21, 'And all his fugitives in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind: and ye shall know that I, Jehovah, have spoken it.'),
(8, 26, 17, 21, 'And all his fugitives in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind: and ye shall know that I the LORD have spoken it.'),
(9, 26, 17, 21, 'And all his mighty men in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind; and ye shall know that I the LORD have spoken it.'),
(6, 26, 17, 21, 'And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward every wind; and ye shall know that I Jehovah have spoken.'),
(14, 26, 17, 21, 'And all his fugitives, with all his bands, By sword do fall, and those remaining, To every wind they are spread out, And ye have known that I, Jehovah, have spoken.'),
(11, 26, 17, 21, 'And all his flight with all his hosts, they shall fall by the sword, and they being left shall be dispersed to every wind: and ye knew that I Jehovah spake.'),
(13, 26, 17, 21, 'All his fugitives in all his bands shall fall by the sword, and those who remain shall be scattered toward every wind: and you shall know that I, Yahweh, have spoken it.'),
(10, 26, 17, 21, 'All the choice men among all his troups will fall by the sword, and those who remain shall be scattered toward every wind: and you shall know that I, the LORD, have spoken it.’'),
(1, 26, 17, 21, 'All his choice troops will fall by the sword, and those who survive will be scattered to every wind. Then you will know that I, the LORD, have spoken.’'),
(5, 26, 17, 21, 'And all his fugitives, with all his procession, will fall by the sword. Then the remainder will be scattered into every wind. And you shall know that I, the Lord, have spoken.”'),
(7, 26, 17, 21, 'And all his fugitives with all his bands shall fall by the sword: and the residue shall be scattered into every wind: and you shall know that I the Lord have spoken.'),
(4, 26, 17, 22, 'Thus said the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it on an high mountain and eminent:'),
(12, 26, 17, 22, 'Thus saith the Lord GOD, I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of its young twigs a tender one, and will plant it upon a high mountain and eminent:'),
(3, 26, 17, 22, 'Thus saith the Lord Jehovah: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain:'),
(8, 26, 17, 22, 'Thus saith the Lord GOD: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of his young twigs a tender one, and I will plant it upon an high mountain and eminent:'),
(9, 26, 17, 22, 'Thus saith the Lord GOD: Moreover I will take, even I, of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high mountain and eminent;'),
(6, 26, 17, 22, 'Thus saith the Lord Jehovah: I will also take of the highest branch of the lofty cedar, and will set it; I will crop off from the top of its young shoots a tender one, and I will plant it upon a high and eminent mountain:'),
(14, 26, 17, 22, 'Thus said the Lord Jehovah: I have taken of the foliage of the high cedar, And I have set it, From the top of its tender shoots a tender one I crop, And I—I have planted it on a mountain high and lofty.'),
(11, 26, 17, 22, 'Thus said the Lord Jehovah: And I took from the foliage of the cedar, and I gave from the head; I will pluck its suckers a tender one, and I planted upon a mountain of height and heaped up.'),
(13, 26, 17, 22, 'Thus says the Lord Yahweh: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it on a high and lofty mountain:'),
(10, 26, 17, 22, '“Thus says the Lord GOD: ‘I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it on a high and lofty mountain:'),
(1, 26, 17, 22, 'This is what the Lord GOD says: ‘I will take a shoot from the lofty top of the cedar, and I will set it out. I will pluck a tender sprig from its topmost shoots, and I will plant it on a high and lofty mountain.'),
(5, 26, 17, 22, 'Thus says the Lord God: “I myself will take from the kernel of the exalted cedar, and I will establish it. I will tear off a tender twig from the top of its branches, and I will plant it on a mountain, lofty and exalted.'),
(7, 26, 17, 22, 'Thus saith the Lord God: I myself will take of the marrow of the high cedar, and will set it: I will crop off a tender twig from the top of the branches thereof, and I will plant it on a mountain high and eminent.'),
(4, 26, 17, 23, 'In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.'),
(12, 26, 17, 23, 'In the mountain of the hight of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shade of its branches shall they dwell.'),
(3, 26, 17, 23, 'in the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of the branches thereof shall they dwell.'),
(8, 26, 17, 23, 'in the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.'),
(9, 26, 17, 23, 'in the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a stately cedar; and under it shall dwell all fowl of every wing, in the shadow of the branches thereof shall they dwell.'),
(6, 26, 17, 23, 'upon the mountain of the height of Israel will I plant it; and it shall bring forth branches, and bear fruit, and become a noble cedar; and under it shall dwell all birds of every wing; in the shadow of the branches thereof shall they dwell.'),
(14, 26, 17, 23, 'In a mountain—the high place of Israel, I plant it, And it hath borne boughs, and yielded fruit, And become a goodly cedar, And dwelt under it have all birds of every wing, In the shade of its thin shoots they dwell.'),
(11, 26, 17, 23, 'In the mountain of the height of Israel I will plant it: and it bare a branch, and it made fruit, and it was for a great cedar: and there dwelt under it all fowls of every wing; in the shadow of its branches shall they dwell.'),
(13, 26, 17, 23, 'in the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of its branches shall they dwell.'),
(10, 26, 17, 23, 'in the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of its branches shall they dwell.'),
(1, 26, 17, 23, 'I will plant it on the mountain heights of Israel so that it will bear branches; it will yield fruit and become a majestic cedar. Birds of every kind will nest under it, taking shelter in the shade of its branches.'),
(5, 26, 17, 23, 'On the sublime mountains of Israel, I will plant it. And it shall spring forth in buds and bear fruit, and it shall be a great cedar. And all the birds will live under it, and every bird will make its nest under the shadow of its branches.'),
(7, 26, 17, 23, 'On the high mountains of Israel will I plant it, and it shall shoot forth into branches, and shall bear fruit, and it shall become a great cedar: and all birds shall dwell under it, and every fowl shall make its nest under the shadow of the branches thereof.'),
(4, 26, 17, 24, 'And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.'),
(12, 26, 17, 24, 'And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.'),
(3, 26, 17, 24, 'And all the trees of the field shall know that I, Jehovah, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish; I, Jehovah, have spoken and have done it.'),
(8, 26, 17, 24, 'And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.'),
(9, 26, 17, 24, 'And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish; I the LORD have spoken and have done it.’'),
(6, 26, 17, 24, 'And all the trees of the field shall know that I Jehovah have brought down the high tree, have exalted the low tree, have dried up the green tree, and made the dry tree to flourish: I Jehovah have spoken, and will do [it].'),
(14, 26, 17, 24, 'And known have all trees of the field That I, Jehovah, have made low the high tree, I have set on high the low tree, I have dried up the moist tree, And I have caused the dry tree to flourish, I, Jehovah, have spoken, and have done it!’'),
(11, 26, 17, 24, 'And all the trees of the field knew that I Jehovah brought low the tree of height, made high the low tree, I dried up the green tree, and I caused the dry tree to flourish: I Jehovah spake and I did.'),
(13, 26, 17, 24, 'All the trees of the field shall know that I, Yahweh, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish; I, Yahweh, have spoken and have done it.'),
(10, 26, 17, 24, 'All the trees of the field shall know that I, the LORD, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish; I, the LORD, have spoken and have done it.’”'),
(1, 26, 17, 24, 'Then all the trees of the field will know that I am the LORD. I bring the tall tree down and make the low tree tall. I dry up the green tree and make the withered tree flourish. I, the LORD, have spoken, and I have done it.’”'),
(5, 26, 17, 24, 'And all the trees of the regions will know that I, the Lord, have brought low the sublime tree, and have exalted the lowly tree, and have dried up the green tree, and have caused the dry tree to flourish. I, the Lord, have spoken and acted.”'),
(7, 26, 17, 24, 'And all the trees of the country shall know that I the Lord have brought down the high tree, and exalted the low tree: and have dried up the green tree, and have caused the dry tree to flourish. I the Lord have spoken and have done it.'),
(4, 26, 18, 1, 'The word of the LORD came to me again, saying,'),
(12, 26, 18, 1, 'The word of the LORD came to me again, saying,'),
(3, 26, 18, 1, 'The word of Jehovah came unto me again, saying,'),
(8, 26, 18, 1, 'The word of the Lord came unto me again, saying,'),
(9, 26, 18, 1, 'And the word of the LORD came unto me, saying:'),
(6, 26, 18, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 18, 1, '‘And there is a word of Jehovah unto me, saying:'),
(11, 26, 18, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 18, 1, 'The word of Yahweh came to me again, saying,'),
(10, 26, 18, 1, 'The word of the LORD came to me again, saying,'),
(1, 26, 18, 1, 'Then the word of the LORD came to me, saying,'),
(5, 26, 18, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 18, 1, 'And the word of the Lord came to me, saying: What is the meaning?'),
(4, 26, 18, 2, 'What mean you, that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?'),
(12, 26, 18, 2, 'What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?'),
(3, 26, 18, 2, 'What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?'),
(8, 26, 18, 2, 'What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?'),
(9, 26, 18, 2, 'What mean ye, that ye use this proverb in the land of Israel, saying:  The fathers have eaten sour grapes, And the children’s teeth are set on edge?'),
(6, 26, 18, 2, 'What mean ye, ye who use this proverb of the land of Israel, saying, [The] fathers eat sour grapes, and the children’s teeth are set on edge?'),
(14, 26, 18, 2, '‘What—to you, ye—using this simile Concerning the ground of Israel, saying: Fathers do eat unripe fruit, And the sons’ teeth are blunted?'),
(11, 26, 18, 2, 'What to you making use of this parable upon the land of Israel, saying, The fathers will eat sour grapes and the sons teeth will be blunted?'),
(13, 26, 18, 2, 'What do you mean, that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?'),
(10, 26, 18, 2, '“What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge?’'),
(1, 26, 18, 2, '“What do you people mean by quoting this proverb about the land of Israel: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge’?'),
(5, 26, 18, 2, '“Why is it that you circulate among yourselves this parable, as a proverb in the land of Israel, saying: ‘The fathers ate a bitter grape, and the teeth of the sons have been affected.’'),
(7, 26, 18, 2, 'That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge.'),
(4, 26, 18, 3, 'As I live, said the Lord GOD, you shall not have occasion any more to use this proverb in Israel.'),
(12, 26, 18, 3, 'As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.'),
(3, 26, 18, 3, 'As I live, saith the Lord Jehovah, ye shall not have occasion any more to use this proverb in Israel.'),
(8, 26, 18, 3, 'As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.'),
(9, 26, 18, 3, 'As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.'),
(6, 26, 18, 3, '[As] I live, saith the Lord Jehovah, ye shall not have any more to use this proverb in Israel.'),
(14, 26, 18, 3, 'I live—an affirmation of the Lord Jehovah, Ye have no more the use of this simile in Israel.'),
(11, 26, 18, 3, 'I live, says the Lord Jehovah, if it shall be to you more to use this parable in Israel.'),
(13, 26, 18, 3, 'As I live, says the Lord Yahweh, you shall not have occasion any more to use this proverb in Israel.'),
(10, 26, 18, 3, 'As I live, says the Lord GOD, you shall not have occasion any more to use this proverb in Israel.'),
(1, 26, 18, 3, 'As surely as I live, declares the Lord GOD, you will no longer quote this proverb in Israel.'),
(5, 26, 18, 3, 'As I live, says the Lord God, this parable shall no longer be a proverb for you in Israel.'),
(7, 26, 18, 3, 'As I live, saith the Lord God, this parable shall be no more to you a proverb in Israel.'),
(4, 26, 18, 4, 'Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sins, it shall die.'),
(12, 26, 18, 4, 'Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.'),
(3, 26, 18, 4, 'Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.'),
(8, 26, 18, 4, 'Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.'),
(9, 26, 18, 4, 'Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine; the soul that sinneth, it shall die.'),
(6, 26, 18, 4, 'Behold, all the souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.'),
(14, 26, 18, 4, 'Lo, all the souls are Mine, As the soul of the father, So also the soul of the son—they are Mine, The soul that is sinning—it doth die.'),
(11, 26, 18, 4, 'Behold, all souls to me; behold, as the soul of the father, and so the soul of the son, they are to me. The soul sinning, it shall die.'),
(13, 26, 18, 4, 'Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul who sins, he shall die.'),
(10, 26, 18, 4, 'Look, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul who sins, he shall die.'),
(1, 26, 18, 4, 'Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die.'),
(5, 26, 18, 4, 'Behold, all souls are mine. Just as the soul of the father is mine, so also is the soul of the son. The soul that sins, the same shall die.'),
(7, 26, 18, 4, 'Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die.'),
(4, 26, 18, 5, 'But if a man be just, and do that which is lawful and right,'),
(12, 26, 18, 5, 'But if a man is just, and doeth that which is lawful and right,'),
(3, 26, 18, 5, 'But if a man be just, and do that which is lawful and right,'),
(8, 26, 18, 5, 'But if a man be just, and do that which is lawful and right,'),
(9, 26, 18, 5, 'But if a man be just, and do that which is lawful and right,'),
(6, 26, 18, 5, 'And if a man be righteous, and do judgment and justice:'),
(14, 26, 18, 5, 'And a man, when he is righteous, And hath done judgment and righteousness,'),
(11, 26, 18, 5, 'And if a man shall be just and do judgment and justice,'),
(13, 26, 18, 5, 'But if a man is just, and does that which is lawful and right,'),
(10, 26, 18, 5, '“But if a man is just, and does that which is lawful and right,'),
(1, 26, 18, 5, 'Now suppose a man is righteous and does what is just and right:'),
(5, 26, 18, 5, 'And if a man is just, and he accomplishes judgment and justice,'),
(7, 26, 18, 5, 'And if a man be just, and do judgment and justice,'),
(4, 26, 18, 6, 'And has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, neither has defiled his neighbor’s wife, neither has come near to a menstruous woman,'),
(12, 26, 18, 6, 'And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbor’s wife, neither hath come near to a polluted woman,'),
(3, 26, 18, 6, 'and hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbor’s wife, neither hath come near to a woman in her impurity,'),
(8, 26, 18, 6, 'and hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a woman in her separation;'),
(9, 26, 18, 6, 'and hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a woman in her impurity;'),
(6, 26, 18, 6, '—he hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, nor come near to a woman in her separation,'),
(14, 26, 18, 6, 'On the mountains he hath not eaten, And his eyes he hath not lifted up Unto idols of the house of Israel, And the wife of his neighbour defiled not, And to a separated woman cometh not near,'),
(11, 26, 18, 6, 'Not to eat upon the mountains, and not to lift up his eyes to the blocks of the house of Israel, and not to defile his neighbor’s wife, and he shall not come near to a woman of uncleanness.'),
(13, 26, 18, 6, 'and has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, neither has defiled his neighbor’s wife, neither has come near to a woman in her impurity,'),
(10, 26, 18, 6, 'and has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, neither has defiled his neighbor’s wife, neither has come near to a woman in her impurity,'),
(1, 26, 18, 6, 'He does not eat at the mountain or look to the idols of the house of Israel. He does not defile his neighbor’s wife or approach a woman during her period.'),
(5, 26, 18, 6, 'and if he does not eat upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and if he has not violated the wife of his neighbor, nor approached a menstruating woman,'),
(7, 26, 18, 6, 'And hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel: and hath not defiled his neighbour’s wife, nor come near to a menstruous woman:'),
(4, 26, 18, 7, 'And has not oppressed any, but has restored to the debtor his pledge, has spoiled none by violence, has given his bread to the hungry, and has covered the naked with a garment;'),
(12, 26, 18, 7, 'And hath not oppressed any, but hath restored to the debtor his pledge, hath stripped none by violence, hath given his bread to the hungry, and hath covered the naked with a garment:'),
(3, 26, 18, 7, 'and hath not wronged any, but hath restored to the debtor his pledge, hath taken nought by robbery, hath given his bread to the hungry, and hath covered the naked with a garment;'),
(8, 26, 18, 7, 'and hath not wronged any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;'),
(9, 26, 18, 7, 'and hath not wronged any, but hath restored his pledge for a debt, hath taken nought by robbery, hath given his bread to the hungry, and hath covered the naked with a garment;'),
(6, 26, 18, 7, 'and hath not oppressed any; he hath restored to the debtor his pledge, hath not exercised robbery, hath given his bread to the hungry, and covered the naked with a garment;'),
(14, 26, 18, 7, 'A man—he doth not oppress, His pledge to the debtor he doth return, Plunder he doth not take away, His bread to the hungry he doth give, And the naked doth cover with a garment,'),
(11, 26, 18, 7, 'And he shall not oppress a man; he shall turn back his pledge to the debtor; he will not strip off plunder, his bread he will give to him hungry, and the naked he will cover with a garment;'),
(13, 26, 18, 7, 'and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment;'),
(10, 26, 18, 7, 'and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment;'),
(1, 26, 18, 7, 'He does not oppress another, but restores the pledge to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing.'),
(5, 26, 18, 7, 'and if he has not grieved any man, but has restored the collateral to the debtor, if he has seized nothing by violence, has given his bread to the hungry, and has covered the naked with a garment,'),
(7, 26, 18, 7, 'And hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment:'),
(4, 26, 18, 8, 'He that has not given forth on usury, neither has taken any increase, that has withdrawn his hand from iniquity, has executed true judgment between man and man,'),
(12, 26, 18, 8, 'He that hath not given forth upon interest, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,'),
(3, 26, 18, 8, 'he that hath not given forth upon interest, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true justice between man and man,'),
(8, 26, 18, 8, 'he that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,'),
(9, 26, 18, 8, 'he that hath not given forth upon interest, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true justice between man and man,'),
(6, 26, 18, 8, 'he hath not given forth upon usury, nor taken increase; he hath withdrawn his hand from unrighteousness, hath executed true judgment between man and man,'),
(14, 26, 18, 8, 'In usury he doth not give, and increase taketh not, From perversity he turneth back his hand, True judgment he doth between man and man.'),
(11, 26, 18, 8, 'And he shall not give upon interest, and he shall not take interest, from iniquity he shall turn back his hand; he shall do judgment of truth between man to man.'),
(13, 26, 18, 8, 'he who has not given forth on interest, neither has taken any increase, who has withdrawn his hand from iniquity, has executed true justice between man and man,'),
(10, 26, 18, 8, 'he who has not given forth on interest, neither has taken any increase, who has withdrawn his hand from iniquity, has executed true justice between man and man,'),
(1, 26, 18, 8, 'He does not engage in usury or take excess interest, but he withholds his hand from iniquity and executes true justice between men.'),
(5, 26, 18, 8, 'if he has not lent upon usury, nor taken any increase, if he has averted his hand from iniquity, and has executed true judgment between man and man,'),
(7, 26, 18, 8, 'Hath not lent upon usury, nor taken any increase: hath withdrawn his hand from iniquity, and hath executed true judgment between man and man:'),
(4, 26, 18, 9, 'Has walked in my statutes, and has kept my judgments, to deal truly; he is just, he shall surely live, said the Lord GOD.'),
(12, 26, 18, 9, 'Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.'),
(3, 26, 18, 9, 'hath walked in my statutes, and hath kept mine ordinances, to deal truly; he is just, he shall surely live, saith the Lord Jehovah.'),
(8, 26, 18, 9, 'hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.'),
(9, 26, 18, 9, 'hath walked in My statutes, and hath kept Mine ordinances, to deal truly; he is just, he shall surely live, saith the Lord GOD.'),
(6, 26, 18, 9, 'hath walked in my statutes, and kept mine ordinances, to deal faithfully: he is righteous, he shall certainly live, saith the Lord Jehovah.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 26, 18, 9, 'In My statutes he doth walk, And My judgments he hath kept—to deal truly, Righteous is he, he surely liveth, An affirmation of the Lord Jehovah.'),
(11, 26, 18, 9, 'In my laws he shall go and he watched my judgments to do the truth; he is just; living, he shall live, says the Lord Jehovah.'),
(13, 26, 18, 9, 'has walked in my statutes, and has kept my ordinances, to deal truly; he is just, he shall surely live, says the Lord Yahweh.'),
(10, 26, 18, 9, 'has walked in my statutes, and has kept my ordinances, to deal truly; he is just, he shall surely live,” says the Lord GOD.'),
(1, 26, 18, 9, 'He follows My statutes and faithfully keeps My ordinances. That man is righteous; surely he will live, declares the Lord GOD.'),
(5, 26, 18, 9, 'if he has walked in my precepts and kept my judgments, so that he acts in accord with truth, then he is just; he shall certainly live, says the Lord God.'),
(7, 26, 18, 9, 'Hath walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, saith the Lord God.'),
(4, 26, 18, 10, 'If he beget a son that is a robber, a shedder of blood, and that does the like to any one of these things,'),
(12, 26, 18, 10, 'If he begetteth a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,'),
(3, 26, 18, 10, 'If he beget a son that is a robber, a shedder of blood, and that doeth any one of these things,'),
(8, 26, 18, 10, 'If he beget a son that is a robber, a shedder of blood, and that doeth any one of these things,'),
(9, 26, 18, 10, 'If he beget a son that is a robber, a shedder of blood, and that doeth to a brother any of these things,'),
(6, 26, 18, 10, 'And if he have begotten a son that is violent, a shedder of blood, and that doeth only one of any of these [things],'),
(14, 26, 18, 10, 'And—he hath begotten a son, A burglar—a shedder of blood, And he hath made a brother of one of these,'),
(11, 26, 18, 10, 'And he begat a rapacious son, pouring out blood and doing the likeness of one of these.'),
(13, 26, 18, 10, 'If he fathers a son who is a robber, a shedder of blood, and who does any one of these things,'),
(10, 26, 18, 10, '“If he fathers a son who is a robber, a shedder of blood, and who does any one of these things,'),
(1, 26, 18, 10, 'Now suppose that man has a violent son, who sheds blood or does any of these things,'),
(5, 26, 18, 10, 'But if he raises a son who is a robber, who sheds blood, and who does any of these things,'),
(7, 26, 18, 10, 'And if he beget a son that is a robber, a shedder of blood, and that hath done some one of these things:'),
(4, 26, 18, 11, 'And that does not any of those duties, but even has eaten on the mountains, and defiled his neighbor’s wife,'),
(12, 26, 18, 11, 'And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbor’s wife,'),
(3, 26, 18, 11, 'and that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbor’s wife,'),
(8, 26, 18, 11, 'and that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,'),
(9, 26, 18, 11, 'whereas he himself had not done any of these things, for he hath even eaten upon the mountains, and defiled his neighbour’s wife,'),
(6, 26, 18, 11, 'and that doeth not any of those [duties], but also hath eaten upon the mountains, and defiled his neighbour’s wife,'),
(14, 26, 18, 11, 'And he all those hath not done, For even on the mountains he hath eaten, And the wife of his neighbour he hath defiled,'),
(11, 26, 18, 11, 'And he doing not all these, but eating upon the mountains and defiling his neighbor’s wife,'),
(13, 26, 18, 11, 'and who does not any of those duties, but even has eaten on the mountains, and defiled his neighbor’s wife,'),
(10, 26, 18, 11, 'and who does not any of those duties, but even has eaten on the mountains, and defiled his neighbor’s wife,'),
(1, 26, 18, 11, 'though the father has done none of them: Indeed, the son eats at the mountain and defiles his neighbor’s wife.'),
(5, 26, 18, 11, '(even though he himself does not do any of these things,) and who eats upon the mountains, and who defiles the wife of his neighbor,'),
(7, 26, 18, 11, 'Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour’s wife:'),
(4, 26, 18, 12, 'Has oppressed the poor and needy, has spoiled by violence, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,'),
(12, 26, 18, 12, 'Hath oppressed the poor and needy, hath stripped by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination.'),
(3, 26, 18, 12, 'hath wronged the poor and needy, hath taken by robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,'),
(8, 26, 18, 12, 'hath wronged the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,'),
(9, 26, 18, 12, 'hath wronged the poor and needy, hath taken by robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,'),
(6, 26, 18, 12, 'hath oppressed the poor and needy, exercised robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, committed abomination,'),
(14, 26, 18, 12, 'The afflicted and needy he hath oppressed, Plunder he hath taken violently away, A pledge he doth not return, And unto the idols he hath lifted up his eyes, Abomination he hath done!'),
(11, 26, 18, 12, 'Oppressing the poor and needy, stripping off plunder, he will not turn back the pledge, and he lifted up his eyes to the blocks, doing abomination,'),
(13, 26, 18, 12, 'has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,'),
(10, 26, 18, 12, 'has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,'),
(1, 26, 18, 12, 'He oppresses the poor and needy; he commits robbery and does not restore a pledge. He lifts his eyes to idols; he commits abominations.'),
(5, 26, 18, 12, 'who grieves the needy and the poor, who seizes with violence, who does not restore the collateral, and who lifts up his eyes to idols, committing abomination,'),
(7, 26, 18, 12, 'That grieveth the needy and the poor, that taketh away by violence, that restoreth not the pledge, and that lifteth up his eyes to idols, that committeth abomination:'),
(4, 26, 18, 13, 'Has given forth on usury, and has taken increase: shall he then live? he shall not live: he has done all these abominations; he shall surely die; his blood shall be on him.'),
(12, 26, 18, 13, 'Hath given forth upon interest, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.'),
(3, 26, 18, 13, 'hath given forth upon interest, and hath taken increase; shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.'),
(8, 26, 18, 13, 'hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations: he shall surely die; his blood shall be upon him.'),
(9, 26, 18, 13, 'hath given forth upon interest, and hath taken increase; shall he then live? he shall not live—he hath done all these abominations; he shall surely be put to death, his blood shall be upon him.'),
(6, 26, 18, 13, 'given forth upon usury, and taken increase; shall he then live? He shall not live: he hath done all these abominations; he shall certainly die; his blood shall be upon him.'),
(14, 26, 18, 13, 'In usury he hath given, and increase taken, And he liveth: he doth not live, All these abominations he hath done, He doth surely die, his blood is on him.'),
(11, 26, 18, 13, 'Giving upon interest, and taking interest: and living, he shall not live: doing all these abominations, dying, he shall die; his bloods shall be upon him.'),
(13, 26, 18, 13, 'has given forth on interest, and has taken increase; shall he then live? he shall not live: he has done all these abominations; he shall surely die; his blood shall be on him.'),
(10, 26, 18, 13, 'has given forth on interest, and has taken increase; shall he then live? He shall not live: he has done all these abominations; he shall surely die; his blood shall be on him.'),
(1, 26, 18, 13, 'He engages in usury and takes excess interest. Will this son live? He will not! Since he has committed all these abominations, he will surely die; his blood will be on his own head.'),
(5, 26, 18, 13, 'who lends upon usury, and who takes an increase, then shall he live? He shall not live. Since he has done all these detestable things, he shall certainly die. His blood shall be upon him.'),
(7, 26, 18, 13, 'That giveth upon usury, and that taketh an increase: shall such a one live? he shall not live. Seeing he hath done all these detestable things, he shall surely die, his blood shall be upon him.'),
(4, 26, 18, 14, 'Now, see, if he beget a son, that sees all his father’s sins which he has done, and considers, and does not such like,'),
(12, 26, 18, 14, 'Now lo, if he begetteth a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,'),
(3, 26, 18, 14, 'Now, lo, if he beget a son, that seeth all his father’s sins, which he hath done, and feareth, and doeth not such like;'),
(8, 26, 18, 14, 'Now, lo, if he beget a son, that seeth all his father’s sins, which he hath done, and feareth, and doth not such like,'),
(9, 26, 18, 14, 'Now, lo, if he beget a son, that seeth all his father’s sins, which he hath done, and considereth, and doeth not such like,'),
(6, 26, 18, 14, 'But lo, if he have begotten a son that seeth all his father’s sins which he hath done, and considereth, and doeth not such like:'),
(14, 26, 18, 14, 'And—lo, he hath begotten a son, And he seeth all the sins of his father, That he hath done, and he feareth, And doth not do like them,'),
(11, 26, 18, 14, 'And behold, he begat a son, and he will see all his father’s sins which he did, and he will see and will not do like them;'),
(13, 26, 18, 14, 'Now, behold, if he fathers a son, who sees all his father’s sins, which he has done, and fears, and does not such like;'),
(10, 26, 18, 14, '“Now, look, if he fathers a son, who sees all his father’s sins, which he has done, and fears, and does not such like;'),
(1, 26, 18, 14, 'Now suppose this son has a son who sees all the sins his father has committed, considers them, and does not do likewise:'),
(5, 26, 18, 14, 'But if he raises a son, who, seeing all his father’s sins that he has done, is afraid and so does not act in a way similar to him,'),
(7, 26, 18, 14, 'But if he beget a son, who, seeing all his father’s sine, which he hath done, is afraid, and shall not do the like to them :'),
(4, 26, 18, 15, 'That has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor’s wife,'),
(12, 26, 18, 15, 'That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbor’s wife,'),
(3, 26, 18, 15, 'that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbor’s wife,'),
(8, 26, 18, 15, 'that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,'),
(9, 26, 18, 15, 'that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,'),
(6, 26, 18, 15, '—he hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel; he hath not defiled his neighbour’s wife,'),
(14, 26, 18, 15, 'On the mountains he hath not eaten, And his eyes he hath not lifted up Unto idols of the house of Israel, The wife of his neighbour he hath not defiled,'),
(11, 26, 18, 15, 'Not eating upon the mountains, and not lifting up his eyes to the blocks of the house of Israel, not defiling his neighbor’s wife,'),
(13, 26, 18, 15, 'who has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor’s wife,'),
(10, 26, 18, 15, 'who has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor’s wife,'),
(1, 26, 18, 15, 'He does not eat at the mountain or look to the idols of the house of Israel. He does not defile his neighbor’s wife.'),
(5, 26, 18, 15, 'who does not eat upon the mountains, nor lift up his eyes to the idols of the house of Israel, and who does not violate the wife of his neighbor,'),
(7, 26, 18, 15, 'That hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and hath not defiled his neighbour’s wife:'),
(4, 26, 18, 16, 'Neither has oppressed any, has not withheld the pledge, neither has spoiled by violence, but has given his bread to the hungry, and has covered the naked with a garment,'),
(12, 26, 18, 16, 'Neither hath oppressed any, hath not withheld the pledge, neither hath stripped by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,'),
(3, 26, 18, 16, 'neither hath wronged any, hath not taken aught to pledge, neither hath taken by robbery, but hath given his bread to the hungry, and hath covered the naked with a garment;'),
(8, 26, 18, 16, 'neither hath wronged any, hath not taken aught to pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,'),
(9, 26, 18, 16, 'neither hath wronged any, hath not taken aught to pledge, neither hath taken by robbery, but hath given his bread to the hungry, and hath covered the naked with a garment,'),
(6, 26, 18, 16, 'and hath not oppressed any, nor withholden the pledge, neither hath exercised robbery; he hath given his bread to the hungry, and covered the naked with a garment;'),
(14, 26, 18, 16, 'A man—he hath not oppressed, A pledge he hath not bound, And plunder he hath not taken away, His bread to the hungry he hath given, And the naked he covered with a garment,'),
(11, 26, 18, 16, 'And not oppressing a man, not binding the pledge, and not stripping off plunder, giving his bread to him hungry, and clothing the naked with a garment.'),
(13, 26, 18, 16, 'neither has wronged any, has not taken anything to pledge, neither has taken by robbery, but has given his bread to the hungry, and has covered the naked with a garment;'),
(10, 26, 18, 16, 'neither has wronged any, has not taken anything to pledge, neither has taken by robbery, but has given his bread to the hungry, and has covered the naked with a garment;'),
(1, 26, 18, 16, 'He does not oppress another, or retain a pledge, or commit robbery. He gives his bread to the hungry and covers the naked with clothing.'),
(5, 26, 18, 16, 'and who has not grieved any man, nor withheld the collateral, nor seized by violence, but instead has given his bread to the hungry, and has covered the naked with a garment,'),
(7, 26, 18, 16, 'And hath not grieved any man, nor withholden the pledge, nor taken away with violence, but hath given his bread to the hungry, and covered the naked with a garment:'),
(4, 26, 18, 17, 'That has taken off his hand from the poor, that has not received usury nor increase, has executed my judgments, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.'),
(12, 26, 18, 17, 'That hath taken off his hand from the poor, that hath not received interest nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.'),
(3, 26, 18, 17, 'that hath withdrawn his hand from the poor, that hath not received interest nor increase, hath executed mine ordinances, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.'),
(8, 26, 18, 17, 'that hath withdrawn his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.'),
(9, 26, 18, 17, 'that hath withdrawn his hand from the poor, that hath not received interest nor increase, hath executed Mine ordinances, hath walked in My statutes; he shall not die for the iniquity of his father, he shall surely live.'),
(6, 26, 18, 17, 'he hath withdrawn his hand from the poor, hath not received usury nor increase, hath executed my judgments, [and] walked in my statutes: he shall not die for the iniquity of his father, he shall certainly live.'),
(14, 26, 18, 17, 'From the afflicted he hath turned back his hand, Usury and increase he hath not taken, My judgments he hath done, In My statutes he hath walked, He doth not die for the iniquity of his father, He doth surely live.'),
(11, 26, 18, 17, 'Turning back his hand from the poor, taking not usury and interest, doing my judgment, going in my laws; he shall not die in the iniquity of his father; living, he shall live.'),
(13, 26, 18, 17, 'who has withdrawn his hand from the poor, who has not received interest nor increase, has executed my ordinances, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.'),
(10, 26, 18, 17, 'who has withdrawn his hand from the poor, who has not received interest nor increase, has executed my ordinances, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.'),
(1, 26, 18, 17, 'He withholds his hand from harming the poor and takes no interest or usury. He keeps My ordinances and follows My statutes. Such a man will not die for his father’s iniquity. He will surely live.'),
(5, 26, 18, 17, 'who has averted his hand from injuring the poor, who has not taken usury and an overabundance, who has acted according to my judgments and walked in my precepts, then this one shall not die for the iniquity of his father; instead, he shall certainly live.'),
(7, 26, 18, 17, 'That hath turned away his hand from injuring the poor, hath not taken usury and increase, but hath executed my judgments, and hath walked in my commandments: this man shall not die for the iniquity of his father, but living he shall live.'),
(4, 26, 18, 18, 'As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, see, even he shall die in his iniquity.'),
(12, 26, 18, 18, 'As for his father, because he cruelly oppressed, stripped his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.'),
(3, 26, 18, 18, 'As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity.'),
(8, 26, 18, 18, 'As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, behold, he shall die in his iniquity.'),
(9, 26, 18, 18, 'As for his father, because he cruelly oppressed, committed robbery on his brother, and did that which is not good among his people, behold, he dieth for his iniquity.'),
(6, 26, 18, 18, 'As for his father, because he practised oppression, exercised robbery upon his brother, and did what was not good among his people, behold, he shall die in his iniquity.'),
(14, 26, 18, 18, 'His father—because he used oppression, Did violently Plunder a brother, And that which is not good did in the midst of his people, And lo, he is dying in his iniquity.'),
(11, 26, 18, 18, 'His father because oppressing, he oppressed, stripping off, he stripped off the brother, and he did not good in the midst of my people, and behold him dying in his iniquity.'),
(13, 26, 18, 18, 'As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity.'),
(10, 26, 18, 18, 'As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, look, he shall die in his iniquity.'),
(1, 26, 18, 18, 'As for his father, he will die for his own iniquity, because he practiced extortion, robbed his brother, and did what was wrong among his people.'),
(5, 26, 18, 18, 'As for his father, because he oppressed and did violence to his brother, and worked evil in the midst of his people, behold, he has died by his own iniquity.'),
(7, 26, 18, 18, 'As for his father, because he oppressed and offered violence to his brother, and wrought evil in the midst of his people, behold he is dead in his own iniquity.'),
(4, 26, 18, 19, 'Yet say you, Why? does not the son bear the iniquity of the father? When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live.'),
(12, 26, 18, 19, 'Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.'),
(3, 26, 18, 19, 'Yet say ye, Wherefore doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.'),
(8, 26, 18, 19, 'Yet say ye, Wherefore doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.'),
(9, 26, 18, 19, 'Yet say ye: Why doth not the son bear the iniquity of the father with him? When the son hath done that which is lawful and right, and hath kept all My statutes, and hath done them, he shall surely live.'),
(6, 26, 18, 19, 'And ye say, Why doth not the son bear the iniquity of the father? But the son hath done judgment and justice, hath kept all my statutes, and hath done them; he shall certainly live.'),
(14, 26, 18, 19, 'And ye have said, Wherefore hath not the son, Borne of the iniquity of the father? And—the son judgment and righteousness hath done, All My statutes he hath kept, And he doeth them, he surely liveth.'),
(11, 26, 18, 19, 'And ye said, Why bore not the son upon the iniquity of the father? and the son doing judgment and justice, watching all my laws, and he will do them; living, he shall live.'),
(13, 26, 18, 19, 'Yet you say, Why doesn’t the son bear the iniquity of the father? When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live.'),
(10, 26, 18, 19, '“Yet you say, ‘Why doesn’t the son bear the iniquity of the father?’ When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live.'),
(1, 26, 18, 19, 'Yet you may ask, ‘Why shouldn’t the son bear the iniquity of his father?’ Since the son has done what is just and right, carefully observing all My statutes, he will surely live.'),
(5, 26, 18, 19, 'And you say, ‘Why has not the son borne the iniquity of the father?’ Clearly, since the son has worked judgment and justice, has observed all my precepts, and has done them, he shall certainly live.'),
(7, 26, 18, 19, 'And you say: Why hath not the son borne the iniquity of his father? Verily, because the son hath wrought judgment and justice, hath kept all my commandments, and done them, living, he shall live.'),
(4, 26, 18, 20, 'The soul that sins, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.'),
(12, 26, 18, 20, 'The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.'),
(3, 26, 18, 20, 'The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.'),
(8, 26, 18, 20, 'The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.'),
(9, 26, 18, 20, 'The soul that sinneth, it shall die; the son shall not bear the iniquity of the father with him, neither shall the father bear the iniquity of the son with him; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.'),
(6, 26, 18, 20, 'The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.'),
(14, 26, 18, 20, 'The soul that doth sin—it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.'),
(11, 26, 18, 20, 'The soul sinning, it shall die. The son shall not bear for the iniquity of the father, and the father shall not bear for the iniquity of the son: the justice of the just one shall be upon him, and the injustice of the unjust one shall be upon him.'),
(13, 26, 18, 20, 'The soul who sins, he shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.'),
(10, 26, 18, 20, 'The soul who sins, he shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.'),
(1, 26, 18, 20, 'The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.'),
(5, 26, 18, 20, 'The soul that sins, the same shall die. The son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son. The justice of the just man shall be upon himself, but the impiety of the impious man shall be upon himself.'),
(7, 26, 18, 20, 'The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.'),
(4, 26, 18, 21, 'But if the wicked will turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.'),
(12, 26, 18, 21, 'But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.'),
(3, 26, 18, 21, 'But if the wicked turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.'),
(8, 26, 18, 21, 'But if the wicked turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.'),
(9, 26, 18, 21, 'But if the wicked turn from all his sins that he hath committed, and keep all My statutes, and do that which is lawful and right, he shall surely live, he shall not die.'),
(6, 26, 18, 21, 'And the wicked, if he turn from all his sins which he hath committed, and keep all my statutes, and do judgment and justice, he shall certainly live, he shall not die.'),
(14, 26, 18, 21, 'And the wicked—when he turneth back From all his sins that he hath done, And he hath kept all My statutes, And hath done judgment and righteousness, He doth surely live, he doth not die.'),
(11, 26, 18, 21, 'And if the unjust one shall turn back from all his sins which he did, and he watched all my laws and did judgment and justice; living, he shall live; he shall not die.'),
(13, 26, 18, 21, 'But if the wicked turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.'),
(10, 26, 18, 21, '“But if the wicked turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.'),
(1, 26, 18, 21, 'But if the wicked man turns from all the sins he has committed, keeps all My statutes, and does what is just and right, he will surely live; he will not die.'),
(5, 26, 18, 21, 'But if the impious man does penance for all his sins which he has committed, and if he keeps all my precepts, and accomplishes judgment and justice, then he shall certainly live, and he shall not die.'),
(7, 26, 18, 21, 'But if the wicked do penance for all his sins which he hath committed, and keep all my commandments, and do judgment, and justice, living he shall live, and shall not die.'),
(4, 26, 18, 22, 'All his transgressions that he has committed, they shall not be mentioned to him: in his righteousness that he has done he shall live.'),
(12, 26, 18, 22, 'All his transgressions that he hath committed, they shall not be mentioned to him: in his righteousness that he hath done he shall live.'),
(3, 26, 18, 22, 'None of his transgressions that he hath committed shall be remembered against him: in his righteousness that he hath done he shall live.'),
(8, 26, 18, 22, 'None of his transgressions that he hath committed shall be remembered against him: in his righteousness that he hath done he shall live.'),
(9, 26, 18, 22, 'None of his transgressions that he hath committed shall be remembered against him; for his righteousness that he hath done he shall live.'),
(6, 26, 18, 22, 'None of his transgressions which he hath committed shall be remembered against him; in his righteousness which he hath done shall he live.'),
(14, 26, 18, 22, 'All his transgressions that he hath done Are not remembered to him, In his righteousness that he hath done he liveth.'),
(11, 26, 18, 22, 'All his transgressions which he did shall not be remembered to him: in his justice which he did he shall live.'),
(13, 26, 18, 22, 'None of his transgressions that he has committed shall be remembered against him: in his righteousness that he has done he shall live.'),
(10, 26, 18, 22, 'None of his transgressions that he has committed shall be remembered against him: in his righteousness that he has done he shall live.'),
(1, 26, 18, 22, 'None of the transgressions he has committed will be held against him. Because of the righteousness he has practiced, he will live.'),
(5, 26, 18, 22, 'I will not remember all his iniquities, which he has worked; by his justice, which he has worked, he shall live.'),
(7, 26, 18, 22, 'I will not remember all his iniquities that he hath done: in his justice which he hath wrought, he shall live.'),
(4, 26, 18, 23, 'Have I any pleasure at all that the wicked should die? said the Lord GOD: and not that he should return from his ways, and live?'),
(12, 26, 18, 23, 'Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?'),
(3, 26, 18, 23, 'Have I any pleasure in the death of the wicked? saith the Lord Jehovah; and not rather that he should return from his way, and live?'),
(8, 26, 18, 23, 'Have I any pleasure in the death of the wicked? saith the Lord GOD: and not rather that he should return from his way, and live?'),
(9, 26, 18, 23, 'Have I any pleasure at all that the wicked should die? saith the Lord GOD; and not rather that he should return from his ways, and live?'),
(6, 26, 18, 23, 'Have I any pleasure at all in the death of the wicked? saith the Lord Jehovah; is it not in his turning from his way, that he may live?'),
(14, 26, 18, 23, 'Do I at all desire the death of the wicked? An affirmation of the Lord Jehovah, Is it not in his turning back from his way—And he hath lived?'),
(11, 26, 18, 23, 'Delighting, shall I delight in the death of the unjust one? says the Lord Jehovah: not in his turning back from his way and living?'),
(13, 26, 18, 23, 'Have I any pleasure in the death of the wicked? says the Lord Yahweh; and not rather that he should return from his way, and live?'),
(10, 26, 18, 23, 'Have I any pleasure in the death of the wicked?” says the Lord GOD; “and not rather that he should return from his way, and live?'),
(1, 26, 18, 23, 'Do I take any pleasure in the death of the wicked? declares the Lord GOD. Wouldn’t I prefer that he turn from his ways and live?'),
(5, 26, 18, 23, 'How could it be my will that an impious man should die, says the Lord God, and not that he should be converted from his ways and live?'),
(7, 26, 18, 23, 'Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live?'),
(4, 26, 18, 24, 'But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All his righteousness that he has done shall not be mentioned: in his trespass that he has trespassed, and in his sin that he has sinned, in them shall he die.'),
(12, 26, 18, 24, 'But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.'),
(3, 26, 18, 24, 'But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? None of his righteous deeds that he hath done shall be remembered: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.'),
(8, 26, 18, 24, 'But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? None of his righteous deeds that he hath done shall be remembered: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.'),
(9, 26, 18, 24, 'But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? None of his righteous deeds that he hath done shall be remembered; for his trespass that he trespassed, and for his sin that he hath sinned, for them shall he die.'),
(6, 26, 18, 24, 'And when the righteous turneth from his righteousness and practiseth what is wrong, [and] doeth according to all the abominations that the wicked doeth, shall he live? None of his righteous acts which he hath done shall be remembered: in his unfaithfulness which he hath wrought, and in his sin which he hath sinned, in them shall he die.'),
(14, 26, 18, 24, 'And in the turning back of the righteous from his righteousness, And he hath done perversity, According to all the abominations That the wicked hath done, he doth—thus he liveth, All his righteousnesses that he hath done are not remembered, For his trespass that he hath trespassed, And for his sin that he hath sinned, For them he doth die.'),
(11, 26, 18, 24, 'And in the just turning back from his justice, and doing iniquity according to all the abominations which the unjust one did, will he do and live? all his justices which he did shall not be remembered: in his transgression which he transgressed and in his sins which he sinned, in them he shall die.'),
(13, 26, 18, 24, 'But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? None of his righteous deeds that he has done shall be remembered: in his trespass that he has trespassed, and in his sin that he has sinned, in them shall he die.'),
(10, 26, 18, 24, 'But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? None of his righteous deeds that he has done shall be remembered: in his trespass that he has trespassed, and in his sin that he has sinned, in them shall he die.'),
(1, 26, 18, 24, 'But if a righteous man turns from his righteousness and practices iniquity, committing the same abominations as the wicked, will he live? None of the righteous acts he did will be remembered. Because of the unfaithfulness and sin he has committed, he will die.'),
(5, 26, 18, 24, 'But if a just man turns himself away from his justice, and does iniquity in accord with all the abominations that the impious man so often does, why should he live? All his justices, which he has accomplished, shall not be remembered. By the transgression, in which he has transgressed, and by his sin, in which he has sinned, by these he shall die.'),
(7, 26, 18, 24, 'But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die.'),
(4, 26, 18, 25, 'Yet you say, The way of the LORD is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?'),
(12, 26, 18, 25, 'Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?'),
(3, 26, 18, 25, 'Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel: Is not my way equal? are not your ways unequal?'),
(8, 26, 18, 25, 'Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel: Is not my way equal? are not your ways unequal?'),
(9, 26, 18, 25, 'Yet ye say: The way of the Lord is not equal. Hear now, O house of Israel: Is it My way that is not equal? is it not your ways that are unequal?'),
(6, 26, 18, 25, 'And ye say, The way of the Lord is not equal. Hear then, house of Israel. Is not my way equal? are not your ways unequal?'),
(14, 26, 18, 25, 'And ye have said, Not pondered is the way of the Lord. Hear, I pray you, O house of Israel, My way—is it not pondered? Are not your ways unpondered?'),
(11, 26, 18, 25, 'And ye said, The way of Jehovah will not make even. Hear ye now, O house of Israel; shall not my way make even? shall not your ways make hot even?'),
(13, 26, 18, 25, 'Yet you say, The way of the Lord is not equal. Hear now, house of Israel: Is my way not equal? Aren’t your ways unequal?'),
(10, 26, 18, 25, '“’Yet you say, “The way of the LORD is not just.” Hear now, house of Israel: “Is my way not just? Aren’t your ways unjust?”'),
(1, 26, 18, 25, 'Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is it My way that is unjust? Is it not your ways that are unjust?'),
(5, 26, 18, 25, 'And you have said, ‘The way of the Lord is not fair.’ Therefore, listen, O house of Israel. How could it be that my way is not fair? And is it not instead your ways that are perverse?'),
(7, 26, 18, 25, 'And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse?'),
(4, 26, 18, 26, 'When a righteous man turns away from his righteousness, and commits iniquity, and dies in them; for his iniquity that he has done shall he die.'),
(12, 26, 18, 26, 'When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.'),
(3, 26, 18, 26, 'When the righteous man turneth away from his righteousness, and committeth iniquity, and dieth therein; in his iniquity that he hath done shall he die.'),
(8, 26, 18, 26, 'When the righteous man turneth away from his righteousness, and committeth iniquity, and dieth therein; in his iniquity that he hath done shall he die.'),
(9, 26, 18, 26, 'When the righteous man turneth away from his righteousness, and committeth iniquity, he shall die therefor; for his iniquity that he hath done shall he die.'),
(6, 26, 18, 26, 'When the righteous turneth away from his righteousness, and practiseth what is wrong, and dieth for it; in his wrong that he hath done shall he die.'),
(14, 26, 18, 26, 'In the turning back of the righteous from his righteousness, And he hath done perversity, And he is dying by them, for his perversity That he hath done he dieth.'),
(11, 26, 18, 26, 'In the turning back of the just one from his justice, and doing iniquity and dying in them; in his iniquity which he did he shall die.'),
(13, 26, 18, 26, 'When the righteous man turns away from his righteousness, and commits iniquity, and dies therein; in his iniquity that he has done shall he die.'),
(10, 26, 18, 26, 'When the righteous man turns away from his righteousness, and commits iniquity, and dies in it; in his iniquity that he has done shall he die.'),
(1, 26, 18, 26, 'If a righteous man turns from his righteousness and practices iniquity, he will die for this. He will die because of the iniquity he has committed.'),
(5, 26, 18, 26, 'For when the just man turns himself away from his justice, and commits iniquity, he shall die by this; by the injustice that he has worked, he shall die.'),
(7, 26, 18, 26, 'For when the just turneth himself away from his justice, and committeth iniquity, he shall die therein: in the injustice that he hath wrought he shall die.'),
(4, 26, 18, 27, 'Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he shall save his soul alive.'),
(12, 26, 18, 27, 'Again, when a wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.'),
(3, 26, 18, 27, 'Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.'),
(8, 26, 18, 27, 'Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.'),
(9, 26, 18, 27, 'Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.'),
(6, 26, 18, 27, 'And when the wicked turneth from his wickedness which he hath committed, and doeth judgment and justice, he shall keep his soul alive.'),
(14, 26, 18, 27, 'And in the turning back of the wicked From his wickedness that he hath done, And he doth judgment and righteousness, He his soul doth keep alive.'),
(11, 26, 18, 27, 'And in the unjust one turning back from his injustice which he did; and he will do judgment and justice, he shall save his soul alive.'),
(13, 26, 18, 27, 'Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he shall save his soul alive.'),
(10, 26, 18, 27, 'Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he shall save his soul alive.'),
(1, 26, 18, 27, 'But if a wicked man turns from the wickedness he has committed and does what is just and right, he will save his life.'),
(5, 26, 18, 27, 'And when the impious man turns himself away from his impiety, which he has done, and accomplishes judgment and justice, he shall cause his own soul to live.'),
(7, 26, 18, 27, 'And when the wicked turneth himself away from his wickedness, which he hath wrought, and doeth judgment, and justice: he shall save his soul alive.'),
(4, 26, 18, 28, 'Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die.'),
(12, 26, 18, 28, 'Because he considereth and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.'),
(3, 26, 18, 28, 'Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.'),
(8, 26, 18, 28, 'Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.'),
(9, 26, 18, 28, 'Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.'),
(6, 26, 18, 28, 'Because he considereth, and turneth from all his transgressions which he hath committed, he shall certainly live, he shall not die.'),
(14, 26, 18, 28, 'And he seeth and turneth back, From all his transgressions that he hath done, He doth surely live, he doth not die,'),
(11, 26, 18, 28, 'And he will see and turn back from all his transgressions which he did, living, he shall live; he shall not die.'),
(13, 26, 18, 28, 'Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die.'),
(10, 26, 18, 28, 'Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die.'),
(1, 26, 18, 28, 'Because he considered and turned from all the transgressions he had committed, he will surely live; he will not die.'),
(5, 26, 18, 28, 'For by considering and turning himself away from all his iniquities, which he has worked, he shall certainly live, and he shall not die.'),
(7, 26, 18, 28, 'Because he considereth and turneth away himself from all his iniquities which he hath wrought, he shall surely live, and not die.'),
(4, 26, 18, 29, 'Yet said the house of Israel, The way of the LORD is not equal. O house of Israel, are not my ways equal? are not your ways unequal?'),
(12, 26, 18, 29, 'Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?'),
(3, 26, 18, 29, 'Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?'),
(8, 26, 18, 29, 'Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?'),
(9, 26, 18, 29, 'Yet saith the house of Israel: The way of the Lord is not equal. O house of Israel, is it My ways that are not equal? is it not your ways that are unequal?'),
(6, 26, 18, 29, 'But the house of Israel say, The way of the Lord is not equal. O house of Israel, are not my ways equal? Is it not your ways that are unequal?'),
(14, 26, 18, 29, 'And the house of Israel have said, Not pondered is the way of the Lord, My ways—are they not pondered? O house of Israel—are not your ways unpondered?'),
(11, 26, 18, 29, 'And the house of Israel said, The way of Jehovah will not make even. Will not my ways make even, O house of Israel, shall not your way not make even?'),
(13, 26, 18, 29, 'Yet the house of Israel says, “The way of the Lord is not fair.” House of Israel, aren’t my ways fair? Aren’t your ways unfair?'),
(10, 26, 18, 29, 'Yet the house of Israel says, “The way of the LORD is not just.” “House of Israel, aren’t my ways just? Aren’t your ways unjust?”'),
(1, 26, 18, 29, 'Yet the house of Israel says, ‘The way of the Lord is not just.’ Are My ways unjust, O house of Israel? Is it not your ways that are unjust?'),
(5, 26, 18, 29, 'And yet the sons of Israel say, ‘The way of the Lord is not fair.’ How could it be that my ways are not fair, O house of Israel? And is it not instead your ways that are perverse?'),
(7, 26, 18, 29, 'And the children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse?'),
(4, 26, 18, 30, 'Therefore I will judge you, O house of Israel, every one according to his ways, said the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.'),
(12, 26, 18, 30, 'Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.'),
(3, 26, 18, 30, 'Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.'),
(8, 26, 18, 30, 'Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Return ye, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.'),
(9, 26, 18, 30, 'Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Return ye, and turn yourselves from all your transgressions; so shall they not be a stumblingblock of iniquity unto you.'),
(6, 26, 18, 30, 'Therefore I will judge you, house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn from all your transgressions; so iniquity shall not be your snare.'),
(14, 26, 18, 30, 'Therefore, each according to his ways I judge you, O house of Israel? An affirmation of the Lord Jehovah, Turn ye back, yea, turn yourselves back, From all your transgressions, And iniquity is not to you for a stumbling-block,'),
(11, 26, 18, 30, 'For this I will judge you, O house of Israel, each according to his ways, says the Lord Jehovah: Turn back and withdraw from all your transgressions; and iniquity shall not be to you for a stumbling block.'),
(13, 26, 18, 30, 'Therefore I will judge you, house of Israel, everyone according to his ways, says the Lord Yahweh. Return, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.'),
(10, 26, 18, 30, '“’Therefore I will judge you, house of Israel, everyone according to his ways,’ says the Lord GOD. ‘Return, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.'),
(1, 26, 18, 30, 'Therefore, O house of Israel, I will judge you, each according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, so that your iniquity will not become your downfall.'),
(5, 26, 18, 30, 'Therefore, O house of Israel, I will judge each one according to his ways, says the Lord God. Be converted, and do penance for all your iniquities, and then iniquity will not be your ruin.'),
(7, 26, 18, 30, 'Therefore will I judge every man according to his ways, O house of Israel, saith the Lord God. Be converted, and do penance for all your iniquities: and iniquity shall not be your ruin.'),
(4, 26, 18, 31, 'Cast away from you all your transgressions, whereby you have transgressed; and make you a new heart and a new spirit: for why will you die, O house of Israel?'),
(12, 26, 18, 31, 'Cast away from you all your transgressions, by which ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?'),
(3, 26, 18, 31, 'Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?'),
(8, 26, 18, 31, 'Cast away from you all your transgressions, whereto ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?'),
(9, 26, 18, 31, 'Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit; for why will ye die, O house of Israel?'),
(6, 26, 18, 31, 'Cast away from you all your transgressions wherewith ye have transgressed, and make you a new heart and a new spirit: why then will ye die, house of Israel?'),
(14, 26, 18, 31, 'Cast from off you all your transgressions, By which ye have transgressed, And make to you a new heart, and a new spirit, And why do ye die, O house of Israel?'),
(11, 26, 18, 31, 'Cast away from you all your transgressions which ye transgressed against me, and make to you a new heart and a new spirit: and wherefore will ye die, O house of Israel?'),
(13, 26, 18, 31, 'Cast away from you all your transgressions, in which you have transgressed; and make yourself a new heart and a new spirit: for why will you die, house of Israel?'),
(10, 26, 18, 31, 'Cast away from you all your transgressions, in which you have transgressed; and make yourself a new heart and a new spirit: for why will you die, house of Israel?'),
(1, 26, 18, 31, 'Cast away from yourselves all the transgressions you have committed, and fashion for yourselves a new heart and a new spirit. Why should you die, O house of Israel?'),
(5, 26, 18, 31, 'Cast all your transgressions, by which you have transgressed, away from you, and make for yourselves a new heart and a new spirit. And then why should you die, O house of Israel?'),
(7, 26, 18, 31, 'Cast away from you all your transgressions, by which you have transgressed, and make to yourselves a new heart, and a new spirit: and why will you die, O house of Israel?'),
(4, 26, 18, 32, 'For I have no pleasure in the death of him that dies, said the Lord GOD: why turn yourselves, and live you.'),
(12, 26, 18, 32, 'For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn ye, and live.'),
(3, 26, 18, 32, 'For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live.'),
(8, 26, 18, 32, 'For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live.'),
(9, 26, 18, 32, 'For I have no pleasure in the death of him that dieth, saith the Lord GOD; wherefore turn yourselves, and live.'),
(6, 26, 18, 32, 'For I have no pleasure in the death of him that dieth, saith the Lord Jehovah; therefore turn ye and live.'),
(14, 26, 18, 32, 'For I have no pleasure in the death of the dying, An affirmation of the Lord Jehovah, And turn ye back and live!'),
(11, 26, 18, 32, 'For I shall not delight in the death of him dying, says the Lord Jehovah: and turn ye back and live.'),
(13, 26, 18, 32, 'For I have no pleasure in the death of him who dies, says the Lord Yahweh: therefore turn yourselves, and live.'),
(10, 26, 18, 32, 'For I have no pleasure in the death of him who dies,’ says the Lord GOD: ‘therefore turn yourselves, and live.’”'),
(1, 26, 18, 32, 'For I take no pleasure in anyone’s death, declares the Lord GOD. So repent and live!'),
(5, 26, 18, 32, 'For I do not desire the death of one who dies, says the Lord God. So return and live.”'),
(7, 26, 18, 32, 'For I desire not the death of him that dieth, saith the Lord God, return ye and live.'),
(4, 26, 19, 1, 'Moreover take you up a lamentation for the princes of Israel,'),
(12, 26, 19, 1, 'Moreover take thou up a lamentation for the princes of Israel,'),
(3, 26, 19, 1, 'Moreover, take thou up a lamentation for the princes of Israel,'),
(8, 26, 19, 1, 'Moreover, take thou up a lamentation for the princes of Israel,'),
(9, 26, 19, 1, 'Moreover, take thou up a lamentation for the princes of Israel,'),
(6, 26, 19, 1, 'And thou, take thou up a lamentation for the princes of Israel,'),
(14, 26, 19, 1, 'And thou, lift up a lamentation unto princes of Israel,'),
(11, 26, 19, 1, 'And thou, lift thou up a lamentation for the princes of Israel,'),
(13, 26, 19, 1, 'Moreover, take up a lamentation for the princes of Israel,'),
(10, 26, 19, 1, '“Moreover, take up a lamentation for the princes of Israel,'),
(1, 26, 19, 1, '“As for you, take up a lament for the princes of Israel'),
(5, 26, 19, 1, '“And as for you, take up a lament over the leaders of Israel,'),
(7, 26, 19, 1, 'Moreover take thou up a lamentation for the princes of Israel,'),
(4, 26, 19, 2, 'And say, What is your mother? A lioness: she lay down among lions, she nourished her whelps among young lions.'),
(12, 26, 19, 2, 'And say, What is thy mother: A lioness: she lay down among lions, she nourished her whelps among young lions.'),
(3, 26, 19, 2, 'and say, What was thy mother? A lioness: she couched among lions, in the midst of the young lions she nourished her whelps.'),
(8, 26, 19, 2, 'and say, What was thy mother? A lioness: she couched among lions, in the midst of the young lions she nourished her whelps.'),
(9, 26, 19, 2, 'and say:  How was thy mother a lioness; Among lions she couched, In the midst of the young lions She reared her whelps!'),
(6, 26, 19, 2, 'and say, What was thy mother? A lioness: she lay down among lions, she nourished her whelps in the midst of the young lions.'),
(14, 26, 19, 2, 'and thou hast said: What is thy mother?—a lioness, Among lions she hath crouched down, In the midst of young lions she hath multiplied her whelps.'),
(11, 26, 19, 2, 'And say, What thy mother? a lioness: between lions she lay down, in the midst of young lions she brought up her whelps.'),
(13, 26, 19, 2, 'and say, What was your mother? A lioness: she couched among lions, in the midst of the young lions she nourished her cubs.'),
(10, 26, 19, 2, 'and say, ‘What was your mother? A lioness: she couched among lions, in the midst of the young lions she nourished her cubs.'),
(1, 26, 19, 2, 'and say: ‘What was your mother? A lioness among the lions! She lay down among the young lions; she reared her cubs.'),
(5, 26, 19, 2, 'and you shall say: Why did your mother, the lioness, recline among the male lions, and raise her little ones in the midst of young lions?'),
(7, 26, 19, 2, 'And say: Why did thy mother the lioness lie down among the lions, and bring up her whelps in the midst of young lions?'),
(4, 26, 19, 3, 'And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.'),
(12, 26, 19, 3, 'And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.'),
(3, 26, 19, 3, 'And she brought up one of her whelps: he became a young lion, and he learned to catch the prey; he devoured men.'),
(8, 26, 19, 3, 'And she brought up one of her whelps; he became a young lion: and he learned to catch the prey, he devoured men.'),
(9, 26, 19, 3, 'And she brought up one of her whelps, He became a young lion; And he learned to catch the prey, He devoured men.'),
(6, 26, 19, 3, 'And she brought up one of her whelps; it became a young lion, and he learned to catch the prey; he devoured men.'),
(14, 26, 19, 3, 'And she bringeth up one of her whelps, A young lion it hath been, And it learneth to tear prey, man it hath devoured.'),
(11, 26, 19, 3, 'And she will bring up one of her whelps: it was a young lion, and it will learn to rend the prey eating man.'),
(13, 26, 19, 3, 'She brought up one of her cubs: he became a young lion, and he learned to catch the prey; he devoured men.'),
(10, 26, 19, 3, 'She brought up one of her cubs: he became a young lion, and he learned to catch the prey; he devoured men.'),
(1, 26, 19, 3, 'She brought up one of her cubs, and he became a young lion. After learning to tear his prey, he devoured men.'),
(5, 26, 19, 3, 'And she led away one of her little ones, and he became a lion. And he learned to seize prey and to consume men.'),
(7, 26, 19, 3, 'And she brought out one of her whelps, and he became a lion: and he learned to catch the prey, and to devour men.'),
(4, 26, 19, 4, 'The nations also heard of him; he was taken in their pit, and they brought him with chains to the land of Egypt.'),
(12, 26, 19, 4, 'The nations also heard of him; he was taken in their pit, and they brought him with chains to the land of Egypt.'),
(3, 26, 19, 4, 'The nations also heard of him; he was taken in their pit; and they brought him with hooks unto the land of Egypt.'),
(8, 26, 19, 4, 'The nations also heard of him; he was taken in their pit: and they brought him with hooks unto the land of Egypt.'),
(9, 26, 19, 4, 'Then the nations assembled against him, He was taken in their pit; And they brought him with hooks Unto the land of Egypt.'),
(6, 26, 19, 4, 'And the nations heard of him; he was taken in their pit, and they brought him with nose-rings into the land of Egypt.'),
(14, 26, 19, 4, 'And hear of it do nations, In their pit it hath been caught, And they bring it in with chains unto the land of Egypt.'),
(11, 26, 19, 4, 'And the nations will hear concerning him; in their pit he was taken, and they will bring him with hooks to the land of Egypt.'),
(13, 26, 19, 4, 'The nations also heard of him; he was taken in their pit; and they brought him with hooks to the land of Egypt.'),
(10, 26, 19, 4, 'The nations also heard of him; he was taken in their pit; and they brought him with hooks to the land of Egypt.'),
(1, 26, 19, 4, 'When the nations heard of him, he was trapped in their pit. With hooks they led him away to the land of Egypt.'),
(5, 26, 19, 4, 'And the Gentiles heard about him, and they seized him, but not without receiving wounds. And they led him away in chains to the land of Egypt.'),
(7, 26, 19, 4, 'And the nations heard of him, and took him, but not without receiving wounds: and they brought him in chains into the land of Egypt.'),
(4, 26, 19, 5, 'Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.'),
(12, 26, 19, 5, 'Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.'),
(3, 26, 19, 5, 'Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.'),
(8, 26, 19, 5, 'Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.'),
(9, 26, 19, 5, 'Now when she saw that she was disappointed, And her hope was lost, Then she took another of her whelps, And made him a young lion.'),
(6, 26, 19, 5, 'And when she saw that she had waited [and] her hope was lost, she took another of her whelps, [and] made him a young lion.'),
(14, 26, 19, 5, 'And she seeth, that stayed—perished hath her hope, And she taketh one of her whelps, A young lion she hath made it.'),
(11, 26, 19, 5, 'And she will see that waiting her hope perished, and she will take one of her whelps setting him a young lion.'),
(13, 26, 19, 5, 'Now when she saw that she had waited, and her hope was lost, then she took another of her cubs, and made him a young lion.'),
(10, 26, 19, 5, '“’Now when she saw that she had waited, and her hope was lost, then she took another of her cubs, and made him a young lion.'),
(1, 26, 19, 5, 'When she saw that she had waited in vain, that her hope was lost, she took another of her cubs and made him a young lion.'),
(5, 26, 19, 5, 'Then, when she had seen that she was weakened, and that her hope had perished, she took one of her little ones, and appointed him as a lion.'),
(7, 26, 19, 5, 'But she seeing herself weakened, and that her hope was lost, took one of her young lions, and set him up for a lion.'),
(4, 26, 19, 6, 'And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.'),
(12, 26, 19, 6, 'And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.'),
(3, 26, 19, 6, 'And he went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men.'),
(8, 26, 19, 6, 'And he went up and down among the lions, he became a young lion: and he learned to catch the prey, he devoured men.'),
(9, 26, 19, 6, 'And he went up and down among the lions, He became a young lion; And he learned to catch the prey, He devoured men.'),
(6, 26, 19, 6, 'And he went up and down among the lions; he became a young lion, and learned to catch the prey; he devoured men.'),
(14, 26, 19, 6, 'And it goeth up and down in the midst of lions, A young lion it hath been, And it learneth to tear prey, man it hath devoured.'),
(11, 26, 19, 6, 'And he will go about in the midst of the lions; he was a young lion, and he will learn to tear in pieces the prey, eating man.'),
(13, 26, 19, 6, 'He went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men.'),
(10, 26, 19, 6, 'He went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men.'),
(1, 26, 19, 6, 'He prowled among the lions, and became a young lion. After learning to tear his prey, he devoured men.'),
(5, 26, 19, 6, 'And he advanced among the lions, and he became a lion. And he learned to seize prey and to devour men.'),
(7, 26, 19, 6, 'And he went up and down among the lions, and became a lion: and he learned to catch the prey, and to devour men.'),
(4, 26, 19, 7, 'And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fullness thereof, by the noise of his roaring.'),
(12, 26, 19, 7, 'And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fullness of it, by the noise of his roaring.'),
(3, 26, 19, 7, 'And he knew their palaces, and laid waste their cities; and the land was desolate, and the fulness thereof, because of the noise of his roaring.'),
(8, 26, 19, 7, 'And he knew their palaces, and laid waste their cities; and the land was desolate, and the fulness thereof, because of the noise of his roaring.'),
(9, 26, 19, 7, 'And he knew their castles, And laid waste their cities; And the land was desolate, And the fulness thereof, Because of the noise of his roaring.'),
(6, 26, 19, 7, 'And he knew their [desolate] palaces, and he laid waste their cities, so that the land was desolate, and all it contained, by the noise of his roaring.'),
(14, 26, 19, 7, 'And it knoweth his forsaken habitations, And their cities it hath laid waste, And desolate is the land and its fulness, Because of the voice of his roaring.'),
(11, 26, 19, 7, 'And he knew their palaces, and he laid waste their cities; and the land will be desolate and its fulness from the voice of his roaring.'),
(13, 26, 19, 7, 'He knew their palaces, and laid waste their cities; and the land was desolate, and its fullness, because of the noise of his roaring.'),
(10, 26, 19, 7, 'He devastated their strongholds, and destroyed their cities; and the land was desolate, and its fullness, because of the noise of his roaring.'),
(1, 26, 19, 7, 'He broke down their strongholds and devastated their cities. The land and everything in it shuddered at the sound of his roaring.'),
(5, 26, 19, 7, 'He learned to make widows, and to lead their citizens into the desert. And the land, with its plenitude, was made desolate by the voice of his roaring.'),
(7, 26, 19, 7, 'He learned to make widows, and to lay waste their cities: and the land became desolate, and the fulness thereof by the noise of his roaring.'),
(4, 26, 19, 8, 'Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.'),
(12, 26, 19, 8, 'Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.'),
(3, 26, 19, 8, 'Then the nations set against him on every side from the provinces; and they spread their net over him; he was taken in their pit.'),
(8, 26, 19, 8, 'Then the nations set against him on every side from the provinces: and they spread their net over him; he was taken in their pit.'),
(9, 26, 19, 8, 'Then the nations cried out against him On every side from the provinces; And they spread their net over him, He was taken in their pit.'),
(6, 26, 19, 8, 'Then the nations set against him on every side from the provinces, and spread their net over him; he was taken in their pit.'),
(14, 26, 19, 8, 'And set against it do nations Round about from the provinces. And they spread out for it their net, In their pit it hath been caught.'),
(11, 26, 19, 8, 'And the nations will give against him round about from the provinces, and they will spread their net upon him, being taken in their pit.'),
(13, 26, 19, 8, 'Then the nations set against him on every side from the provinces; and they spread their net over him; he was taken in their pit.'),
(10, 26, 19, 8, 'Then the nations set against him on every side from the provinces; and they spread their net over him; he was taken in their pit.'),
(1, 26, 19, 8, 'Then the nations set out against him from the provinces on every side. They spread their net over him; he was trapped in their pit.'),
(5, 26, 19, 8, 'And the Gentiles came together against him, on every side, from the provinces, and they spread their net over him; by their wounds, he was captured.'),
(7, 26, 19, 8, 'And the nations Game together against him on every side out of the provinces, and they spread their net over him, in their wounds he was taken.'),
(4, 26, 19, 9, 'And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard on the mountains of Israel.'),
(12, 26, 19, 9, 'And they put him in custody in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.'),
(3, 26, 19, 9, 'And they put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard upon the mountains of Israel.'),
(8, 26, 19, 9, 'And they put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strong holds, that his voice should no more be heard upon the mountains of Israel.'),
(9, 26, 19, 9, 'And they put him in a cage with hooks, And brought him to the king of Babylon; That they might bring him into strongholds, So that his voice should no more be heard Upon the mountains of Israel.'),
(6, 26, 19, 9, 'And they put him in a cage with nose-rings, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard upon the mountains of Israel.'),
(14, 26, 19, 9, 'And they put it in prison—in chains, And they bring it unto the king of Babylon, They bring it in unto bulwarks, So that its voice is not heard any more On mountains of Israel.'),
(11, 26, 19, 9, 'And they will give him in a prison with hooks, and they will bring him to the king of Babel: they will bring him into fastnesses so that his voice shall no more be heard upon the mountains of Israel.'),
(13, 26, 19, 9, 'They put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard on the mountains of Israel.'),
(10, 26, 19, 9, 'They put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard on the mountains of Israel.'),
(1, 26, 19, 9, 'With hooks they caged him and brought him to the king of Babylon. They brought him into captivity so that his roar was heard no longer on the mountains of Israel.'),
(5, 26, 19, 9, 'And they put him into a cage; they led him in chains to the king of Babylon. And they cast him into a prison, so that his voice would no longer be heard upon the mountains of Israel.'),
(7, 26, 19, 9, 'And they put him into a cage, they brought him in chains to the king of Babylon: and they cast him into prison, that his voice should no more be heard upon the mountains of Israel.'),
(4, 26, 19, 10, 'Your mother is like a vine in your blood, planted by the waters: she was fruitful and full of branches by reason of many waters.'),
(12, 26, 19, 10, 'Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.'),
(3, 26, 19, 10, 'Thy mother was like a vine, in thy blood, planted by the waters: it was fruitful and full of branches by reason of many waters.'),
(8, 26, 19, 10, 'Thy mother was like a vine, in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.'),
(9, 26, 19, 10, 'Thy mother was like a vine, in thy likeness, Planted by the waters; She was fruitful and full of branches By reason of many waters.'),
(6, 26, 19, 10, 'Thy mother was as a vine, in thy rest, planted by the waters: it was fruitful and full of branches by reason of many waters.'),
(14, 26, 19, 10, 'Thy mother is as a vine in thy blood by waters planted, Fruitful and full of boughs it hath been, Because of many waters.'),
(11, 26, 19, 10, 'Thy mother as a vine in thy blood, planted by the waters: she was fruitful and covered from much water.'),
(13, 26, 19, 10, 'Your mother was like a vine, in your blood, planted by the waters: it was fruitful and full of branches by reason of many waters.'),
(10, 26, 19, 10, '“’Your mother was like a vine in your vineyard, planted by the waters: it was fruitful and full of branches by reason of many waters.'),
(1, 26, 19, 10, 'Your mother was like a vine in your vineyard, planted by the water; it was fruitful and full of branches because of the abundant waters.'),
(5, 26, 19, 10, 'Your mother is like a vine, in your blood, planted by the water; her fruit and her branches have increased because of many waters.'),
(7, 26, 19, 10, 'Thy mother is like a vine in thy blood planted by the water: her fruit and her branches have grown out of many waters.'),
(4, 26, 19, 11, 'And she had strong rods for the scepters of them that bore rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.'),
(12, 26, 19, 11, 'And she had strong rods for the scepters of them that bore rule, and her stature was exalted among the thick branches, and she appeared in her hight with the multitude of her branches.'),
(3, 26, 19, 11, 'And it had strong rods for the sceptres of them that bare rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches.'),
(8, 26, 19, 11, 'And she had strong rods for the sceptres of them that bare rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches.'),
(9, 26, 19, 11, 'And she had strong rods To be sceptres for them that bore rule; And her stature was exalted Among the thick branches, And she was seen in her height With the multitude of her tendrils.'),
(6, 26, 19, 11, 'And it had strong rods for sceptres of them that bear rule, and its stature was exalted between the thick boughs; and it was conspicuous by its height with the multitude of its branches.'),
(14, 26, 19, 11, 'And it hath strong rods for sceptres of rulers, And high is its stature above thick branches, And it appeareth in its height In the multitude of its thin shoots.'),
(11, 26, 19, 11, 'And there will be to her rods of strength to the rods of those ruling, and his stature will be lifted up between the thick boughs, and he will be seen in his height from the multitude of his branches.'),
(13, 26, 19, 11, 'It had strong rods for the scepters of those who bore rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches.'),
(10, 26, 19, 11, 'It had strong rods for the scepters of those who bore rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches.'),
(1, 26, 19, 11, 'It had strong branches, fit for a ruler’s scepter. It towered high above the thick branches, conspicuous for its height and for its dense foliage.'),
(5, 26, 19, 11, 'And her strong branches were made into scepters for the rulers, and her stature was exalted among the branches. And she saw her own loftiness among the multitude of her branches.'),
(7, 26, 19, 11, 'And she hath strong rods to make sceptres for them that bear rule, and her stature was exalted among the branches: and she saw her height in the multitude of her branches.'),
(4, 26, 19, 12, 'But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.'),
(12, 26, 19, 12, 'But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.'),
(3, 26, 19, 12, 'But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.'),
(8, 26, 19, 12, 'But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken off and withered; the fire consumed them.'),
(9, 26, 19, 12, 'But she was plucked up in fury, She was cast down to the ground, And the east wind dried up her fruit; Her strong rods were broken off and withered, The fire consumed her.'),
(6, 26, 19, 12, 'But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit; its strong rods were broken and withered; the fire consumed them.'),
(14, 26, 19, 12, 'And it is plucked up in fury, To the earth it hath been cast, And the east wind hath dried up its fruit, Broken and withered hath been the rod of its strength, Fire hath consumed it.'),
(11, 26, 19, 12, 'And she shall be plucked up in wrath, she was cast down to the earth, and the wind of the east dried up her fruit: the rods of her strength were broken and dried up, and the fire consumed them.'),
(13, 26, 19, 12, 'But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.'),
(10, 26, 19, 12, 'But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.'),
(1, 26, 19, 12, 'But it was uprooted in fury, cast down to the ground, and the east wind dried up its fruit. Its strong branches were stripped off and they withered; the fire consumed them.'),
(5, 26, 19, 12, 'But she was uprooted in wrath, and cast upon the ground. And the burning wind dried up her fruit. Her robust branches withered and were dried up. A fire consumed her.'),
(7, 26, 19, 12, 'But she was plucked up in wrath, and cast on the ground, and the burning wind dried up her fruit: her strong rods are withered, and dried up: the fire hath devoured her.'),
(4, 26, 19, 13, 'And now she is planted in the wilderness, in a dry and thirsty ground.'),
(12, 26, 19, 13, 'And now she is planted in the wilderness, in a dry and thirsty ground.'),
(3, 26, 19, 13, 'And now it is planted in the wilderness, in a dry and thirsty land.'),
(8, 26, 19, 13, 'And now she is planted in the wilderness, in a dry and thirsty land.'),
(9, 26, 19, 13, 'And now she is planted in the wilderness, In a dry and thirsty ground.'),
(6, 26, 19, 13, 'And now it is planted in the wilderness, in a dry and thirsty ground:'),
(14, 26, 19, 13, 'And now—it is planted in a wilderness, In a land dry and thirsty.'),
(11, 26, 19, 13, 'And now being planted in the desert, in a land of dryness and thirst.'),
(13, 26, 19, 13, 'Now it is planted in the wilderness, in a dry and thirsty land.'),
(10, 26, 19, 13, 'Now it is planted in the wilderness, in a dry and thirsty land.'),
(1, 26, 19, 13, 'Now it is planted in the wilderness, in a dry and thirsty land.'),
(5, 26, 19, 13, 'And now she has been transplanted into the desert, into a land impassable and dry.'),
(7, 26, 19, 13, 'And now she is transplanted into the desert, in a land not passable, and dry.'),
(4, 26, 19, 14, 'And fire is gone out of a rod of her branches, which has devoured her fruit, so that she has no strong rod to be a scepter to rule. This is a lamentation, and shall be for a lamentation.'),
(12, 26, 19, 14, 'And fire hath gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a scepter to rule. This is a lamentation, and shall be for a lamentation.'),
(3, 26, 19, 14, 'And fire is gone out of the rods of its branches, it hath devoured its fruit, so that there is in it no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.'),
(8, 26, 19, 14, 'And fire is gone out of the rods of her branches, it hath devoured her fruit, so that there is in her no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.'),
(9, 26, 19, 14, 'And fire is gone out of the rod of her branches, It hath devoured her fruit, So that there is in her no strong rod To be a sceptre to rule.’ This is a lamentation, and it was for a lamentation.'),
(6, 26, 19, 14, 'and a fire is gone out of a rod of its branches, [which] hath devoured its fruit; so that it hath no strong rod to be a sceptre for ruling. This is a lamentation, and shall be for a lamentation.'),
(14, 26, 19, 14, 'And go forth doth fire from a rod of its boughs, Its fruit it hath devoured, And it hath no rod of strength—a sceptre to rule, Lamentation it is—and it is for a lamentation!’'),
(11, 26, 19, 14, 'And a fire will go forth from a rod of her branches; it consumed her fruit, and there was not in her a rod of strength, a rod to rule. It is a lamentation, and it shall be for a lamentation.'),
(13, 26, 19, 14, 'Fire is gone out of the rods of its branches, it has devoured its fruit, so that there is in it no strong rod to be a scepter to rule. This is a lamentation, and shall be for a lamentation.'),
(10, 26, 19, 14, 'Fire is gone out of the rods of its branches, it has devoured its fruit, so that there is in it no strong rod to be a scepter to rule.’ This is a lamentation, and shall be for a lamentation.”'),
(1, 26, 19, 14, 'Fire has gone out from its main branch and devoured its fruit; on it no strong branch remains fit for a ruler’s scepter.’ This is a lament and shall be used as a lament.”'),
(5, 26, 19, 14, 'And a fire has gone forth from a rod of her branches, which has consumed her fruit. And there is no strong branch in her to become a scepter for the rulers. This is a lamentation, and it shall be a lamentation.”'),
(7, 26, 19, 14, 'And a fire is gone out from a rod of her branches, which hath devoured her fruit: so that she now hath no strong rod, to be a sceptre of rulers. This is a lamentation, and it shall be for a lamentation.'),
(4, 26, 20, 1, 'And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of the LORD, and sat before me.'),
(12, 26, 20, 1, 'And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of the LORD, and sat before me.'),
(3, 26, 20, 1, 'And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of Jehovah, and sat before me.'),
(8, 26, 20, 1, 'And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of the LORD, and sat before me.'),
(9, 26, 20, 1, 'And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of the LORD, and sat before me.'),
(6, 26, 20, 1, 'And it came to pass in the seventh year, in the fifth [month], the tenth of the month, [that] certain of the elders of Israel came to inquire of Jehovah, and they sat before me.'),
(14, 26, 20, 1, 'And it cometh to pass, in the seventh year, in the fifth month, in the tenth of the month, come in have certain of the elders of Israel to seek Jehovah, and they sit before me;'),
(11, 26, 20, 1, 'And it will be in the seventh year, in the fifth, in the tenth to the month, men from the old men of Israel came to seek Jehovah, and they sat before my face.'),
(13, 26, 20, 1, 'It happened in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of Yahweh, and sat before me.'),
(10, 26, 20, 1, 'It happened in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of the LORD, and sat before me.'),
(1, 26, 20, 1, 'In the seventh year, on the tenth day of the fifth month, some of the elders of Israel came to inquire of the LORD, and they sat down before me.'),
(5, 26, 20, 1, 'And it happened that, in the seventh year, in the fifth month, on the tenth of the month, men from the elders of Israel arrived, so that they might inquire of the Lord, and they sat before me.'),
(7, 26, 20, 1, 'And it came to pass in the seventh year, in the fifth month, the tenth day of the month: there came men of the ancients of Israel to inquire of the Lord, and they sat before me.'),
(4, 26, 20, 2, 'Then came the word of the LORD to me, saying,'),
(12, 26, 20, 2, 'Then came the word of the LORD to me, saying,'),
(3, 26, 20, 2, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 20, 2, 'And the word of the LORD came unto me, saying,'),
(9, 26, 20, 2, 'And the word of the LORD came unto me, saying:'),
(6, 26, 20, 2, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 20, 2, 'and there is a word of Jehovah unto me, saying,'),
(11, 26, 20, 2, 'And the word of Jehovah was to me, saying,'),
(13, 26, 20, 2, 'The word of Yahweh came to me, saying,'),
(10, 26, 20, 2, 'The word of the LORD came to me, saying,'),
(1, 26, 20, 2, 'Then the word of the LORD came to me, saying,'),
(5, 26, 20, 2, 'And the word of the Lord came to me, saying:'),
(7, 26, 20, 2, 'And the word of the Lord came to me, saying:'),
(4, 26, 20, 3, 'Son of man, speak to the elders of Israel, and say to them, Thus said the Lord GOD; Are you come to inquire of me? As I live, said the Lord GOD, I will not be inquired of by you.'),
(12, 26, 20, 3, 'Son of man, speak to the elders of Israel, and say to them, Thus saith the Lord GOD; Are ye come to inquire of me? As I live, saith the Lord GOD, I will not be inquired of by you.'),
(3, 26, 20, 3, 'Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord Jehovah: Is it to inquire of me that ye are come? As I live, saith the Lord Jehovah, I will not be inquired of by you.'),
(8, 26, 20, 3, 'Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord GOD: Are ye come to inquire of me? As I live, saith the Lord GOD, I will not be inquired of by you.'),
(9, 26, 20, 3, 'Son of man, speak unto the elders of Israel, and say unto them: Thus saith the Lord GOD: Are ye come to inquire of Me? As I live, saith the Lord GOD, I will not be inquired of by you.'),
(6, 26, 20, 3, 'Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord Jehovah: Are ye come to inquire of me? [As] I live, saith the Lord Jehovah, I will not be inquired of by you.'),
(14, 26, 20, 3, '‘Son of man, speak with the elders of Israel, and thou hast said unto them, Thus said the Lord Jehovah: To seek Me are ye coming in? I live—I am not sought by you—an affirmation of the Lord Jehovah.'),
(11, 26, 20, 3, 'Son of man, speak to the old men of Israel, and say to them, Thus said the Lord Jehovah: Come ye to seek me? I live, if I will be sought for you, says the Lord Jehovah.'),
(13, 26, 20, 3, 'Son of man, speak to the elders of Israel, and tell them, Thus says the Lord Yahweh: Is it to inquire of me that you have come? As I live, says the Lord Yahweh, I will not be inquired of by you.'),
(10, 26, 20, 3, '“Son of man, speak to the elders of Israel, and tell them, ‘Thus says the Lord GOD: “Is it to inquire of me that you have come? As I live, says the Lord GOD, I will not be inquired of by you.”’'),
(1, 26, 20, 3, '“Son of man, speak to the elders of Israel and tell them that this is what the Lord GOD says: Have you come to inquire of Me? As surely as I live, I will not be consulted by you, declares the Lord GOD.'),
(5, 26, 20, 3, '“Son of man, speak to the elders of Israel, and you shall say to them: Thus says the Lord God: Have you arrived in order to inquire of me? As I live, I will not answer you, says the Lord God.'),
(7, 26, 20, 3, 'Son of man, speak to the ancients of Israel, and say to them: Thus saith the Lord God: Are you come to inquire of me? As I live, I will not answer you, saith the Lord God.'),
(4, 26, 20, 4, 'Will you judge them, son of man, will you judge them? cause them to know the abominations of their fathers:'),
(12, 26, 20, 4, 'Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers:'),
(3, 26, 20, 4, 'Wilt thou judge them, son of man, wilt thou judge them? Cause them to know the abominations of their fathers;'),
(8, 26, 20, 4, 'Wilt thou judge them, son of man, wilt thou judge them? Cause them to know the abominations of their fathers;'),
(9, 26, 20, 4, 'Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers;'),
(6, 26, 20, 4, 'Wilt thou judge them, wilt thou judge, son of man? Cause them to know the abominations of their fathers,'),
(14, 26, 20, 4, 'Dost thou judge them? Dost thou judge, son of man? The abominations of their fathers cause them to know,'),
(11, 26, 20, 4, 'Wilt thou judge them, wilt thou judge, son of man? Cause them to know the abominations of their fathers:'),
(13, 26, 20, 4, 'Will you judge them, son of man, will you judge them? Cause them to know the abominations of their fathers;'),
(10, 26, 20, 4, 'Will you judge them, son of man, will you judge them? Cause them to know the abominations of their fathers;'),
(1, 26, 20, 4, 'Will you judge them, will you judge them, son of man? Confront them with the abominations of their fathers'),
(5, 26, 20, 4, 'If you judge them, if you judge, O son of man, reveal to them the abominations of their fathers.'),
(7, 26, 20, 4, 'If thou judgest them, if thou judgest, son of man, declare to them the abominations of their fathers.'),
(4, 26, 20, 5, 'And say to them, Thus said the Lord GOD; In the day when I chose Israel, and lifted up my hand to the seed of the house of Jacob, and made myself known to them in the land of Egypt, when I lifted up my hand to them, saying, I am the LORD your God;'),
(12, 26, 20, 5, 'And say to them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up my hand to the seed of the house of Jacob, and made myself known to them in the land of Egypt, when I lifted up my hand to them, saying, I am the LORD your God;'),
(3, 26, 20, 5, 'and say unto them, Thus saith the Lord Jehovah: In the day when I chose Israel, and sware unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I sware unto them, saying, I am Jehovah your God;'),
(8, 26, 20, 5, 'and say unto them, Thus saith the Lord GOD: In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, Saying, I am the LORD your God;'),
(9, 26, 20, 5, 'and say unto them: Thus saith the Lord GOD: In the day when I chose Israel, and lifted up My hand unto the seed of the house of Jacob, and made Myself known unto them in the land of Egypt, when I lifted up My hand unto them, saying: I am the LORD your God;'),
(6, 26, 20, 5, 'and say unto them, Thus saith the Lord Jehovah: In the day when I chose Israel, and lifted up my hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up my hand unto them, saying, I [am] Jehovah your God,'),
(14, 26, 20, 5, 'and thou hast said unto them: Thus said the Lord Jehovah: In the day of My fixing on Israel, I lift up My hand, To the seed of the house of Jacob, And am known to them in the land of Egypt, And I lift up My hand to them, Saying, I am Jehovah your God.'),
(11, 26, 20, 5, 'And say to them, Thus said the Lord Jehovah: In the day of my choosing upon Israel, and I will lift up my hand to the seed of the house of Jacob, and I will be known to them in the land of Egypt, and I will lift up my hand to them, saying, I am Jehovah your God;'),
(13, 26, 20, 5, 'and tell them, Thus says the Lord Yahweh: In the day when I chose Israel, and swore to the seed of the house of Jacob, and made myself known to them in the land of Egypt, when I swore to them, saying, I am Yahweh your God;'),
(10, 26, 20, 5, 'and tell them, ‘Thus says the Lord GOD: “In the day when I chose Israel, and swore to the offspring of the house of Jacob, and made myself known to them in the land of Egypt, when I swore to them, saying, ‘I am the LORD your God’;'),
(1, 26, 20, 5, 'and tell them that this is what the Lord GOD says: On the day I chose Israel, I swore an oath to the descendants of the house of Jacob and made Myself known to them in the land of Egypt. With an uplifted hand I said to them, ‘I am the LORD your God.’'),
(5, 26, 20, 5, 'And you shall say to them: Thus says the Lord God: In the day when I chose Israel, and I lifted up my hand on behalf of the stock of the house of Jacob, and I appeared to them in the land of Egypt, and I lifted up my hand on their behalf, saying, ‘I am the Lord your God,’'),
(7, 26, 20, 5, 'And say to them: Thus saith the Lord God : In the day when I chose Israel, and lifted up my hand for the race of the house of Jacob: and appeared to them in the land of Egypt, and lifted up my hand for them, saying: I am the Lord your God:'),
(4, 26, 20, 6, 'In the day that I lifted up my hand to them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:'),
(12, 26, 20, 6, 'In the day that I lifted up my hand to them, to bring them forth from the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:'),
(3, 26, 20, 6, 'in that day I sware unto them, to bring them forth out of the land of Egypt into a land that I had searched out for them, flowing with milk and honey, which is the glory of all lands.'),
(8, 26, 20, 6, 'in that day I lifted up mine hand unto them, to bring them forth out of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:'),
(9, 26, 20, 6, 'in that day I lifted up My hand unto them, to bring them forth out of the land of Egypt into a land that I had sought out for them, flowing with milk and honey, which is the beauty of all lands;'),
(6, 26, 20, 6, 'in that day I lifted up my hand unto them, to bring them out of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the ornament of all lands;'),
(14, 26, 20, 6, 'In that day I did lift up My hand to them, To bring them forth from the land of Egypt, Unto a land that I spied out for them, Flowing with milk and honey, A beauty it is to all the lands,'),
(11, 26, 20, 6, 'In that day I lifted up my hand to them to bring them forth out of the land of Egypt to the land which I spied out for them flowing milk and honey; this the glory to all lands:'),
(13, 26, 20, 6, 'in that day I swore to them, to bring them forth out of the land of Egypt into a land that I had searched out for them, flowing with milk and honey, which is the glory of all lands.'),
(10, 26, 20, 6, 'in that day I swore to them, to bring them forth out of the land of Egypt into a land that I had searched out for them, flowing with milk and honey, which is the glory of all lands.'),
(1, 26, 20, 6, 'On that day I swore to bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the glory of all lands.'),
(5, 26, 20, 6, 'in that day, I lifted up my hand for their sake, so that I would lead them away from the land of Egypt, into a land which I had provided for them, flowing with milk and honey, which was singular among all lands.'),
(7, 26, 20, 6, 'In that day I lifted up my hand for them, to bring them out of the land of Egypt, into a land which I had provided for them, flowing with milk and honey, which excelleth amongst all lands.'),
(4, 26, 20, 7, 'Then said I to them, Cast you away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.'),
(12, 26, 20, 7, 'Then said I to them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.'),
(3, 26, 20, 7, 'And I said unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt; I am Jehovah your God.'),
(8, 26, 20, 7, 'And I said unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt; I am the LORD your God.'),
(9, 26, 20, 7, 'and I said unto them: Cast ye away every man the detestable things of his eyes, and defile not yourselves with the idols of Egypt; I am the LORD your God.'),
(6, 26, 20, 7, 'and I said unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I [am] Jehovah your God.'),
(14, 26, 20, 7, 'And I say unto them, Let each cast away the detestable things of his eyes, And with the idols of Egypt be not defiled, I am Jehovah your God.'),
(11, 26, 20, 7, 'And saying to them, Cast ye away each the abominations of his eyes, an ye shall not be defiled with the blocks of Egypt: I am Jehovah your God.'),
(13, 26, 20, 7, 'I said to them, Cast away every man the abominations of his eyes, and don’t defile yourselves with the idols of Egypt; I am Yahweh your God.'),
(10, 26, 20, 7, 'I said to them, ‘Cast away every man the abominations of his eyes, and do not defile yourselves with the idols of Egypt; I am the LORD your God.’'),
(1, 26, 20, 7, 'And I said to them: ‘Each of you must throw away the abominations before his eyes, and you must not defile yourselves with the idols of Egypt. I am the LORD your God.’'),
(5, 26, 20, 7, 'And I said to them: ‘Let each one cast away the offenses of his eyes, and do not choose to defile yourselves with the idols of Egypt. I am the Lord your God.’'),
(7, 26, 20, 7, 'And I said to them: Let every man cast away the scandals of his eyes, and defile not yourselves with the idols of Egypt: I am the Lord your God.'),
(4, 26, 20, 8, 'But they rebelled against me, and would not listen to me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury on them, to accomplish my anger against them in the middle of the land of Egypt.'),
(12, 26, 20, 8, 'But they rebelled against me, and would not hearken to me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.'),
(3, 26, 20, 8, 'But they rebelled against me, and would not hearken unto me; they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt. Then I said I would pour out my wrath upon them, to accomplish my anger against them in the midst of the land of Egypt.'),
(8, 26, 20, 8, 'But they rebelled against me, and would not hearken unto me; they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said I would pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.'),
(9, 26, 20, 8, 'But they rebelled against Me, and would not hearken unto Me; they did not every man cast away the detestable things of their eyes, neither did they forsake the idols of Egypt; then I said I would pour out My fury upon them, to spend My anger upon them in the midst of the land of Egypt.'),
(6, 26, 20, 8, 'But they rebelled against me, and would not hearken unto me: none of them cast away the abominations of his eyes, neither did they forsake the idols of Egypt. Then I thought to pour out my fury upon them, so as to accomplish mine anger against them in the midst of the land of Egypt.'),
(14, 26, 20, 8, 'And—they rebel against Me, And have not been willing to hearken to Me, Each, the detestable things of their eyes, They have not cast away, And the idols of Egypt have not forsaken, And I say—to pour out My fury on them, To complete Mine anger against them, In the midst of the land of Egypt.'),
(11, 26, 20, 8, 'And they will rebel against me, and they would not hear to me: they cast not away each the abominations of their eyes, and they forsook not the blocks of Egypt: and saying, To pour out my wrath upon them, to complete mine anger against them in the midst of the land of Egypt.'),
(13, 26, 20, 8, 'But they rebelled against me, and would not listen to me; they each didn’t throw away the abominations of their eyes, neither did they forsake the idols of Egypt. Then I said I would pour out my wrath on them, to accomplish my anger against them in the midst of the land of Egypt.'),
(10, 26, 20, 8, 'But they rebelled against me, and would not listen to me; they each didn’t throw away the abominations of their eyes, neither did they forsake the idols of Egypt. Then I said I would pour out my wrath on them, to accomplish my anger against them in the midst of the land of Egypt.'),
(1, 26, 20, 8, 'But they rebelled against Me and refused to listen. None of them cast away the abominations before their eyes, and they did not forsake the idols of Egypt. So I resolved to pour out My wrath upon them and vent My anger against them in the land of Egypt.'),
(5, 26, 20, 8, 'But they provoked me, and they were not willing to listen to me. Each one of them did not cast away the abominations of his eyes, nor did they leave behind the idols of Egypt. And so, I said that I would pour out my indignation upon them, and fulfill my wrath against them, in the midst of the land of Egypt.'),
(7, 26, 20, 8, 'But they provoked me, and would not hearken to me: they did not every man cast away the abominations of his eyes, neither did they forsake the idols of Egypt: and I said I would pour out my indignation upon them, and accomplish my wrath against them in the midst of the land of Egypt.'),
(4, 26, 20, 9, 'But I worked for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known to them, in bringing them forth out of the land of Egypt.'),
(12, 26, 20, 9, 'But I wrought for my name’s sake, that it should not be profaned before the heathen, among whom they were, in whose sight I made myself known to them, in bringing them forth from the land of Egypt.'),
(3, 26, 20, 9, 'But I wrought for my name’s sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.'),
(8, 26, 20, 9, 'But I wrought for my name’s sake, that it should not be profaned in the sight of the nations, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.'),
(9, 26, 20, 9, 'But I wrought for My name’s sake, that it should not be profaned in the sight of the nations, among whom they were, in whose sight I made Myself known unto them, so as to bring them forth out of the land of Egypt.'),
(6, 26, 20, 9, 'But I wrought for my name’s sake, that it should not be profaned in the sight of the nations among whom they were, in whose sight I had made myself known unto them in bringing them forth out of the land of Egypt.'),
(14, 26, 20, 9, 'And I do it for My name’s sake, Not to pollute it before the eyes of the nations, In whose midst they are, Before whose eyes I became known to them, To bring them out from the land of Egypt.'),
(11, 26, 20, 9, 'And I will do for sake of my name, that it was not profaned before the eyes of the nations which they were in the midst of them, which I was made known to them before their eyes to bring them forth from the land of Egypt.'),
(13, 26, 20, 9, 'But I worked for my name’s sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known to them, in bringing them forth out of the land of Egypt.'),
(10, 26, 20, 9, 'But I worked for my name’s sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known to them, in bringing them forth out of the land of Egypt.'),
(1, 26, 20, 9, 'But I acted for the sake of My name, that it should not be profaned in the eyes of the nations among whom they were living, in whose sight I had revealed Myself to Israel by bringing them out of the land of Egypt.'),
(5, 26, 20, 9, 'But I acted for the sake of my name, so that it would not be violated in the sight of the Gentiles, in the midst of whom they were, and among whom I appeared to them, so that I might lead them away from the land of Egypt.'),
(7, 26, 20, 9, 'But I did otherwise for my name’s sake, that it might not be violated before the nations, in the midst of whom they were, and among whom I made myself known to them, to bring them out of the land of Egypt.'),
(4, 26, 20, 10, 'Why I caused them to go forth out of the land of Egypt, and brought them into the wilderness.'),
(12, 26, 20, 10, 'Wherefore I caused them to go forth from the land of Egypt, and brought them into the wilderness.'),
(3, 26, 20, 10, 'So I caused them to go forth out of the land of Egypt, and brought them into the wilderness.'),
(8, 26, 20, 10, 'So I caused them to go forth out of the land of Egypt, and brought them into the wilderness.'),
(9, 26, 20, 10, 'So I caused them to go forth out of the land of Egypt, and brought them into the wilderness.'),
(6, 26, 20, 10, 'And I caused them to go forth out of the land of Egypt, and brought them into the wilderness.'),
(14, 26, 20, 10, 'And I bring them out of the land of Egypt, And I bring them in unto the wilderness,'),
(11, 26, 20, 10, 'And I shall cause, them to go forth from the land of Egypt, and I shall bring them to the desert.'),
(13, 26, 20, 10, 'So I caused them to go forth out of the land of Egypt, and brought them into the wilderness.'),
(10, 26, 20, 10, '“’”So I caused them to go forth out of the land of Egypt, and brought them into the wilderness.'),
(1, 26, 20, 10, 'So I brought them out of the land of Egypt and led them into the wilderness.'),
(5, 26, 20, 10, 'Therefore, I cast them out of the land of Egypt, and I led them away into the desert.'),
(7, 26, 20, 10, 'Therefore I brought them out from the land of Egypt, and brought them into the desert.'),
(4, 26, 20, 11, 'And I gave them my statutes, and showed them my judgments, which if a man do, he shall even live in them.'),
(12, 26, 20, 11, 'And I gave them my statutes, and showed them my judgments, which if a man doeth, he shall even live in them.'),
(3, 26, 20, 11, 'And I gave them my statutes, and showed them mine ordinances, which if a man do, he shall live in them.'),
(8, 26, 20, 11, 'And I gave them my statutes, and shewed them my judgments, which if a man do, he shall live in them.'),
(9, 26, 20, 11, 'And I gave them My statutes, and taught them Mine ordinances, which if a man do, he shall live by them.'),
(6, 26, 20, 11, 'And I gave them my statutes, and made known unto them mine ordinances, which if a man do, he shall live by them.'),
(14, 26, 20, 11, 'And I give to them My statutes, And my judgments I caused them to know, Which the man who doth—liveth by them.'),
(11, 26, 20, 11, 'And I shall give to them my laws, and my judgments I caused them to know, which a man shall do them and he lived in them.'),
(13, 26, 20, 11, 'I gave them my statutes, and showed them my ordinances, which if a man does, he shall live in them.'),
(10, 26, 20, 11, 'I gave them my statutes, and showed them my ordinances, which if a man does, he shall live in them.'),
(1, 26, 20, 11, 'And I gave them My statutes and made known to them My ordinances—for the man who does these things will live by them.'),
(5, 26, 20, 11, 'And I gave them my precepts, and I revealed to them my judgments, which, if a man does them, he shall live by them.'),
(7, 26, 20, 11, 'And I gave them my statutes, and I shewed them my judgments, which if a man do, he shall live in them.'),
(4, 26, 20, 12, 'Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.'),
(12, 26, 20, 12, 'Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.'),
(3, 26, 20, 12, 'Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am Jehovah that sanctifieth them.'),
(8, 26, 20, 12, 'Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.'),
(9, 26, 20, 12, 'Moreover also I gave them My sabbaths, to be a sign between Me and them, that they might know that I am the LORD that sanctify them.'),
(6, 26, 20, 12, 'And I also gave them my sabbaths, to be a sign between me and them, that they might know that I [am] Jehovah that hallow them.'),
(14, 26, 20, 12, 'And also My sabbaths I have given to them, To be for a sign between Me and them, To know that I am Jehovah their sanctifier.'),
(11, 26, 20, 12, 'And also my Sabbaths I gave to them to be for a sign between me and between them, to know that I am Jehovah consecrating them.'),
(13, 26, 20, 12, 'Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am Yahweh who sanctifies them.'),
(10, 26, 20, 12, 'Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am the LORD who sanctifies them.'),
(1, 26, 20, 12, 'I also gave them My Sabbaths as a sign between us, so that they would know that I am the LORD who sanctifies them.'),
(5, 26, 20, 12, 'Moreover, I also gave to them my Sabbaths, so that these would be a sign between me and them, and so that they would know that I am the Lord, who sanctifies them.'),
(7, 26, 20, 12, 'Moreover I gave them also my sabbaths, to be a sign between me and them: and that they might know that I am the Lord that sanctify them.'),
(4, 26, 20, 13, 'But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury on them in the wilderness, to consume them.'),
(12, 26, 20, 13, 'But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man doeth, he shall even live in them; and my sabbaths they greatly profaned: then I said, I would pour out my fury upon them in the wilderness, to consume them.'),
(3, 26, 20, 13, 'But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they rejected mine ordinances, which if a man keep, he shall live in them; and my sabbaths they greatly profaned. Then I said I would pour out my wrath upon them in the wilderness, to consume them.'),
(8, 26, 20, 13, 'But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they rejected my judgments, which if a man do, he shall live in them; and my sabbaths they greatly profaned: then I said I would pour out my fury upon them in the wilderness, to consume them.'),
(9, 26, 20, 13, 'But the house of Israel rebelled against Me in the wilderness; they walked not in My statutes, and they rejected Mine ordinances, which if a man do, he shall live by them, and My sabbaths they greatly profaned; then I said I would pour out My fury upon them in the wilderness, to consume them.'),
(6, 26, 20, 13, 'But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they rejected mine ordinances, which if a man do, he shall live by them; and my sabbaths they greatly profaned: and I said I would pour out my fury upon them in the wilderness, to consume them.'),
(14, 26, 20, 13, 'And—rebel against me do the house of Israel in the wilderness, In My statutes they have not walked, And My judgments they have despised, Which the man who doth—liveth by them. And My sabbaths they have greatly polluted, And I say to pour out My fury on them in the wilderness, to consume them.'),
(11, 26, 20, 13, 'And the house of Israel will rebel against me fit the desert: in my laws they went not, and my judgments they rejected, which a man shall do them and he lived in them: and my Sabbaths they profaned greatly and saying, To pour out my wrath upon them in the desert to finish them.'),
(13, 26, 20, 13, 'But the house of Israel rebelled against me in the wilderness: they didn’t walk in my statutes, and they rejected my ordinances, which if a man keep, he shall live in them; and my Sabbaths they greatly profaned. Then I said I would pour out my wrath on them in the wilderness, to consume them.'),
(10, 26, 20, 13, 'But the house of Israel rebelled against me in the wilderness: they didn’t walk in my statutes, and they rejected my ordinances, which if a man keep, he shall live in them; and my Sabbaths they greatly profaned. Then I said I would pour out my wrath on them in the wilderness, to consume them.'),
(1, 26, 20, 13, 'Yet the house of Israel rebelled against Me in the wilderness. They did not follow My statutes and they rejected My ordinances—though the man who does these things will live by them—and they utterly profaned My Sabbaths. Then I resolved to pour out My wrath upon them and put an end to them in the wilderness.'),
(5, 26, 20, 13, 'But the house of Israel provoked me in the desert. They did not walk in my precepts, and they cast aside my judgments, which, if a man does them, he shall live by them. And they grievously violated my Sabbaths. Therefore, I said that I would pour out my fury upon them in the desert, and that I would consume them.'),
(7, 26, 20, 13, 'But the house of Israel provoked me in the desert: they walked not in my statutes, and they cast away my judgments, which if a man do he shall live in them: and they grievously violated my sabbaths. I said therefore that I would pour out my indignation upon them in the desert, and would consume them.'),
(4, 26, 20, 14, 'But I worked for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out.'),
(12, 26, 20, 14, 'But I wrought for my name’s sake, that it should not be profaned before the heathen, in whose sight I brought them out.'),
(3, 26, 20, 14, 'But I wrought for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.'),
(8, 26, 20, 14, 'But I wrought for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.'),
(9, 26, 20, 14, 'But I wrought for My name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.'),
(6, 26, 20, 14, 'But I wrought for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I had brought them out.'),
(14, 26, 20, 14, 'And I do it for My name’s sake, Not to pollute it before the eyes of the nations, Before whose eyes I brought them forth.'),
(11, 26, 20, 14, 'And I shall do for sake of my name, that it was not polluted before the eyes of the nations which I brought them forth before their eyes.'),
(13, 26, 20, 14, 'But I worked for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.'),
(10, 26, 20, 14, 'But I worked for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.'),
(1, 26, 20, 14, 'But I acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.'),
(5, 26, 20, 14, 'But I acted for the sake of my name, lest it be violated before the Gentiles, from whom I cast them out, in their sight.'),
(7, 26, 20, 14, 'But I spared them for the sake of my name, lest it should be profaned before the nations, from which I brought them out, in their sight.'),
(4, 26, 20, 15, 'Yet also I lifted up my hand to them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;'),
(12, 26, 20, 15, 'Yet also I lifted up my hand to them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;'),
(3, 26, 20, 15, 'Moreover also I sware unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;'),
(8, 26, 20, 15, 'Moreover also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;'),
(9, 26, 20, 15, 'Yet also I lifted up My hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the beauty of all lands;'),
(6, 26, 20, 15, 'And I also lifted up my hand unto them in the wilderness, that I would not bring them into the land that I had given [them], flowing with milk and honey, which is the ornament of all lands;'),
(14, 26, 20, 15, 'And also, I, I have lifted up My hand to them in the wilderness, Not to bring them in to the land that I had given, Flowing with milk and honey, A beauty it is to all the lands,'),
(11, 26, 20, 15, 'And also I lifted up my hand to them in the desert, not to bring them in to the land which I gave flowing milk and honey; this the glory to all lands.'),
(13, 26, 20, 15, 'Moreover also I swore to them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;'),
(10, 26, 20, 15, '“’”Moreover also I swore to them in the wilderness, that I would not bring them into the land which I had given to them, flowing with milk and honey, which is the most beautiful of all lands;'),
(1, 26, 20, 15, 'Moreover, with an uplifted hand I swore to them in the wilderness that I would not bring them into the land that I had given them—a land flowing with milk and honey, the glory of all lands—'),
(5, 26, 20, 15, 'And so I lifted up my hand over them in the desert, so as not to lead them into the land that I had given to them, flowing with milk and honey, the foremost of all lands.'),
(7, 26, 20, 15, 'So I lifted up my hand over them in the desert, not to bring them into the land which I had given them flowing with milk and honey, the best of all lands.'),
(4, 26, 20, 16, 'Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.'),
(12, 26, 20, 16, 'Because they despised my judgments, and walked not in my statutes, but profaned my sabbaths: for their heart went after their idols.'),
(3, 26, 20, 16, 'because they rejected mine ordinances, and walked not in my statutes, and profaned my sabbaths: for their heart went after their idols.'),
(8, 26, 20, 16, 'because they rejected my judgments, and walked not in my statutes, and profaned my sabbaths: for their heart went after their idols.'),
(9, 26, 20, 16, 'because they rejected Mine ordinances, and walked not in My statutes, and profaned My sabbaths—for their heart went after their idols.'),
(6, 26, 20, 16, 'because they rejected mine ordinances and walked not in my statutes, and profaned my sabbaths: for their heart went after their idols.'),
(14, 26, 20, 16, 'Because against My judgments they did kick, And in My statutes they have not walked, And My sabbaths they have polluted, For after their idols their heart is going.'),
(11, 26, 20, 16, 'Because they rejected upon my judgments, and my laws they went not in them, and my Sabbaths they profaned: for their heart went after their blocks.'),
(13, 26, 20, 16, 'because they rejected my ordinances, and didn’t walk in my statutes, and profaned my Sabbaths: for their heart went after their idols.'),
(10, 26, 20, 16, 'because they rejected my ordinances, and didn’t walk in my statutes, and profaned my Sabbaths: for their heart went after their idols.'),
(1, 26, 20, 16, 'because they kept rejecting My ordinances, refusing to walk in My statutes, and profaning My Sabbaths; for their hearts continually went after their idols.'),
(5, 26, 20, 16, 'For they cast aside my judgments, and they did not walk in my precepts, and they violated my Sabbaths. For their heart went after idols.'),
(7, 26, 20, 16, 'Because they cast off my judgments, and walked not in my statutes, and violated my sabbaths: for their heart went after idols.'),
(4, 26, 20, 17, 'Nevertheless my eye spared them from destroying them, neither did I make an end of them in the wilderness.'),
(12, 26, 20, 17, 'Nevertheless my eye spared them from destroying them, neither did I make an end of them in the wilderness.'),
(3, 26, 20, 17, 'Nevertheless mine eye spared them, and I destroyed them not, neither did I make a full end of them in the wilderness.'),
(8, 26, 20, 17, 'Nevertheless mine eye spared them from destroying them, neither did I make a full end of them in the wilderness.'),
(9, 26, 20, 17, 'Nevertheless Mine eye spared them from destroying them, neither did I make a full end of them in the wilderness.'),
(6, 26, 20, 17, 'But mine eye spared them so as not to destroy them, neither did I make a full end of them in the wilderness.'),
(14, 26, 20, 17, 'And Mine eye hath pity on them—against destroying them, And I have not made of them an end in the wilderness.'),
(11, 26, 20, 17, 'And mine eye will spare for them from destroying them, and I made not a completion with them in the desert.'),
(13, 26, 20, 17, 'Nevertheless my eye spared them, and I didn’t destroy them, neither did I make a full end of them in the wilderness.'),
(10, 26, 20, 17, 'Nevertheless my eye spared them, and I didn’t destroy them, neither did I make a full end of them in the wilderness.'),
(1, 26, 20, 17, 'Yet I looked on them with pity and did not destroy them or bring them to an end in the wilderness.'),
(5, 26, 20, 17, 'Yet my eye was lenient concerning them, so that I did not utterly destroy them, nor did I consume them in the desert.'),
(7, 26, 20, 17, 'Yet my eye spared them, so that I destroyed them not: neither did I consume them in the desert.'),
(4, 26, 20, 18, 'But I said to their children in the wilderness, Walk you not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:'),
(12, 26, 20, 18, 'But I said to their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:'),
(3, 26, 20, 18, 'And I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their ordinances, nor defile yourselves with their idols.'),
(8, 26, 20, 18, 'And I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:'),
(9, 26, 20, 18, 'And I said unto their children in the wilderness: Walk ye not in the statutes of your fathers, neither observe their ordinances, nor defile yourselves with their idols;'),
(6, 26, 20, 18, 'And I said unto their children in the wilderness, Walk not in the statutes of your fathers, neither keep their ordinances, nor defile yourselves with their idols.'),
(14, 26, 20, 18, 'And I say to their sons in the wilderness: In the statutes of your fathers ye walk not, And their judgments ye do not observe, And with their idols ye are not defiled.'),
(11, 26, 20, 18, 'And saying to their sons in the desert Ye shall not go in the laws of your fathers, and their judgments ye shall not watch, and with their blocks ye shall not be defiled.'),
(13, 26, 20, 18, 'I said to their children in the wilderness, Don’t walk in the statutes of your fathers, neither observe their ordinances, nor defile yourselves with their idols.'),
(10, 26, 20, 18, '“’”I said to their children in the wilderness, ‘Do not walk in the statutes of your fathers, neither observe their ordinances, nor defile yourselves with their idols.'),
(1, 26, 20, 18, 'In the wilderness I said to their children: ‘Do not walk in the statutes of your fathers or keep their ordinances or defile yourselves with their idols.'),
(5, 26, 20, 18, 'Then I said to their sons in the wilderness: ‘Do not choose to advance by the precepts of your fathers, nor should you observe their judgments. And do not be defiled by their idols.'),
(7, 26, 20, 18, 'And I said to their children in the wilderness: Walk not in the statutes of your fathers, and observe not their judgments, nor be ye defiled with their idols:'),
(4, 26, 20, 19, 'I am the LORD your God; walk in my statutes, and keep my judgments, and do them;'),
(12, 26, 20, 19, 'I am the LORD your God; walk in my statutes, and keep my judgments, and do them;'),
(3, 26, 20, 19, 'I am Jehovah your God: walk in my statutes, and keep mine ordinances, and do them;'),
(8, 26, 20, 19, 'I am the LORD your God; walk in my statutes, and keep my judgments, and do them:'),
(9, 26, 20, 19, 'I am the LORD your God; walk in My statutes, and keep Mine ordinances, and do them;'),
(6, 26, 20, 19, 'I [am] Jehovah your God: walk in my statutes, and keep mine ordinances, and do them;'),
(14, 26, 20, 19, 'I am Jehovah your God, in My statutes walk, And My judgments observe, and do them,'),
(11, 26, 20, 19, 'I am Jehovah your God; go ye in my: laws, and watch ye my judgments and do them.'),
(13, 26, 20, 19, 'I am Yahweh your God: walk in my statutes, and keep my ordinances, and do them;'),
(10, 26, 20, 19, 'I am the LORD your God: walk in my statutes, and keep my ordinances, and do them;'),
(1, 26, 20, 19, 'I am the LORD your God; walk in My statutes, keep My ordinances, and practice them.'),
(5, 26, 20, 19, 'I am the Lord your God. Walk in my precepts, and observe my judgments, and accomplish them.'),
(7, 26, 20, 19, 'I am the Lord your God: walk ye in my statutes, and observe my judgments, and do them.'),
(4, 26, 20, 20, 'And hallow my sabbaths; and they shall be a sign between me and you, that you may know that I am the LORD your God.'),
(12, 26, 20, 20, 'And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.'),
(3, 26, 20, 20, 'and hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am Jehovah your God.'),
(8, 26, 20, 20, 'and hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.'),
(9, 26, 20, 20, 'and hallow My sabbaths, and they shall be a sign between Me and you, that ye may know that I am the LORD your God.'),
(6, 26, 20, 20, 'and hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I [am] Jehovah your God.'),
(14, 26, 20, 20, 'And My sabbaths sanctify, And they have been for a sign between Me and you, To know that I, Jehovah, am your God.'),
(11, 26, 20, 20, 'And consecrate my Sabbaths; and they were for a sign between me and between you to know that I am Jehovah your God.'),
(13, 26, 20, 20, 'and make my Sabbaths holy; and they shall be a sign between me and you, that you may know that I am Yahweh your God.'),
(10, 26, 20, 20, 'and make my Sabbaths holy; and they shall be a sign between me and you, that you may know that I am the LORD your God.’'),
(1, 26, 20, 20, 'Keep My Sabbaths holy, that they may be a sign between us, so that you may know that I am the LORD your God.’'),
(5, 26, 20, 20, 'And sanctify my Sabbaths, so that these may be a sign between me and you, and so that you may know that I am the Lord your God.’'),
(7, 26, 20, 20, 'And sanctify my sabbaths, that they may be a sign between me and you: and that you may know that I am the Lord your God.'),
(4, 26, 20, 21, 'Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury on them, to accomplish my anger against them in the wilderness.'),
(12, 26, 20, 21, 'Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man doeth, he shall even live in them: they profaned my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.'),
(3, 26, 20, 21, 'But the children rebelled against me; they walked not in my statutes, neither kept mine ordinances to do them, which if a man do, he shall live in them; they profaned my sabbaths. Then I said I would pour out my wrath upon them, to accomplish my anger against them in the wilderness.'),
(8, 26, 20, 21, 'But the children rebelled against me; they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall live in them; they profaned my sabbaths: then I said I would pour out my fury upon them, to accomplish my anger against them in the wilderness.'),
(9, 26, 20, 21, 'But the children rebelled against Me; they walked not in My statutes, neither kept Mine ordinances to do them, which if a man do, he shall live by them; they profaned My sabbaths; then I said I would pour out My fury upon them, to spend My anger upon them in the wilderness.'),
(6, 26, 20, 21, 'And the children rebelled against me: they walked not in my statutes, neither kept mine ordinances to do them, which if a man do, he shall live by them; they profaned my sabbaths: and I said I would pour out my fury upon them, to accomplish mine anger against them in the wilderness.'),
(14, 26, 20, 21, 'And—the sons rebel against Me, In My statutes they have not walked, And My judgments they have not observed—to do them, Which the man who doth—liveth by them. My sabbaths they have polluted, And I say to pour out My fury upon them, To complete Mine anger against them in the wilderness.'),
(11, 26, 20, 21, 'And their sons will rebel against me: they went not in my laws, and my judgments they watched not to do them, which a man shall do them and live in them: my Sabbaths they profaned: and saying, To pour out my wrath upon them to complete mine anger against them in the desert.'),
(13, 26, 20, 21, 'But the children rebelled against me; they didn’t walk in my statutes, neither kept my ordinances to do them, which if a man do, he shall live in them; they profaned my Sabbaths. Then I said I would pour out my wrath on them, to accomplish my anger against them in the wilderness.'),
(10, 26, 20, 21, 'But the children rebelled against me; they didn’t walk in my statutes, neither kept my ordinances to do them, which if a man do, he shall live in them; and they profaned my Sabbaths. Then I said I would pour out my wrath on them, to accomplish my anger against them in the wilderness.'),
(1, 26, 20, 21, 'But the children rebelled against Me. They did not walk in My statutes or carefully observe My ordinances—though the man who does these things will live by them—and they profaned My Sabbaths. So I resolved to pour out My wrath upon them and vent My anger against them in the wilderness.'),
(5, 26, 20, 21, 'But their sons provoked me. They did not walk in my precepts. And they did not observe my judgments, so as to do them; for if a man does them, he shall live by them. And they violated my Sabbaths. And so, I threatened that I would pour out my fury upon them, and that I would fulfill my wrath among them in the desert.'),
(7, 26, 20, 21, 'But their children provoked me, they walked not in my commandments, nor observed my judgments to do them: which if a man do, he shell live in them: and they violated my sabbaths: and I threatened to pour out my indignation upon them, and to accomplish my wrath in them in the desert.'),
(4, 26, 20, 22, 'Nevertheless I withdrew my hand, and worked for my name’s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.'),
(12, 26, 20, 22, 'Nevertheless I withdrew my hand, and wrought for my name’s sake, that it should not be profaned in the sight of the heathen, in whose sight I brought them forth.'),
(3, 26, 20, 22, 'Nevertheless I withdrew my hand, and wrought for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them forth.'),
(8, 26, 20, 22, 'Nevertheless I withdrew mine hand, and wrought for my name’s sake, that it should not he profaned in the sight of the nations, in whose sight I brought them forth.'),
(9, 26, 20, 22, 'Nevertheless I withdrew My hand, and wrought for My name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them forth.'),
(6, 26, 20, 22, 'But I withdrew my hand, and wrought for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I had brought them out.'),
(14, 26, 20, 22, 'And I have turned back My hand, And I do it for My name’s sake, Not to pollute it before the eyes of the nations, Before whose eyes I brought them out.'),
(11, 26, 20, 22, 'And I turned back my hand; and I will do for sake of my name, that it was not profaned before the eyes of the nations which I brought them forth before their eyes.'),
(13, 26, 20, 22, 'Nevertheless I withdrew my hand, and worked for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them forth.'),
(10, 26, 20, 22, 'Nevertheless I withdrew my hand, and worked for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them forth.'),
(1, 26, 20, 22, 'But I withheld My hand and acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.'),
(5, 26, 20, 22, 'But I turned aside my hand, and I acted for the sake of my name, so that it would not be violated before the Gentiles, from whom I cast them out, before their eyes.'),
(7, 26, 20, 22, 'But I turned away my hand, and wrought for my name’s sake, that it might not be violated before the nations, out of which I brought them forth in their sight.'),
(4, 26, 20, 23, 'I lifted up my hand to them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;'),
(12, 26, 20, 23, 'I lifted up my hand to them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;'),
(3, 26, 20, 23, 'Moreover I sware unto them in the wilderness, that I would scatter them among the nations, and disperse them through the countries;'),
(8, 26, 20, 23, 'Moreover I lifted up mine hand unto them in the wilderness, that I would scatter them among the nations, and disperse them through the countries,'),
(9, 26, 20, 23, 'I lifted up My hand unto them also in the wilderness, that I would scatter them among the nations, and disperse them through the countries;'),
(6, 26, 20, 23, 'I lifted up my hand also unto them in the wilderness, that I would scatter them among the nations, and disperse them through the countries;'),
(14, 26, 20, 23, 'I also, I have lifted up My hand to them in the wilderness, To scatter them among nations, And to spread them through lands.'),
(11, 26, 20, 23, 'Also I lifted up my hand to them in the desert, to scatter them in the nations, to disperse them is the lands.'),
(13, 26, 20, 23, 'Moreover I swore to them in the wilderness, that I would scatter them among the nations, and disperse them through the countries;'),
(10, 26, 20, 23, 'Moreover I swore to them in the wilderness, that I would scatter them among the nations, and disperse them through the countries;'),
(1, 26, 20, 23, 'However, with an uplifted hand I swore to them in the wilderness that I would scatter them among the nations and disperse them throughout the lands.'),
(5, 26, 20, 23, 'Again, I lifted up my hand against them, in the wilderness, so that I would disperse them among the nations, and scatter them among the lands.'),
(7, 26, 20, 23, 'Again I lifted up my hand upon them in the wilderness, to disperse them among the nations, and scatter them through the countries :'),
(4, 26, 20, 24, 'Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers’ idols.'),
(12, 26, 20, 24, 'Because they had not executed my judgments, but had despised my statutes, and had profaned my sabbaths, and their eyes were after their fathers’ idols.'),
(3, 26, 20, 24, 'because they had not executed mine ordinances, but had rejected my statutes, and had profaned my sabbaths, and their eyes were after their fathers’ idols.'),
(8, 26, 20, 24, 'because they had not executed my judgments, but had rejected my statutes, and had profaned my sabbaths, and their eyes were after their fathers’ idols.'),
(9, 26, 20, 24, 'because they had not executed Mine ordinances, but had rejected My statutes, and had profaned My sabbaths, and their eyes were after their fathers’ idols.'),
(6, 26, 20, 24, 'because they performed not mine ordinances, and rejected my statutes, and profaned my sabbaths, and their eyes were after their fathers’ idols.'),
(14, 26, 20, 24, 'Because My judgments they have not done, And My statutes they have despised, And My sabbaths they have polluted, And after idols of their fathers have their eyes been.'),
(11, 26, 20, 24, 'Because they did not my judgments, and my laws they rejected, and my Sabbaths they profaned, and their eyes were after their fathers blocks.'),
(13, 26, 20, 24, 'because they had not executed my ordinances, but had rejected my statutes, and had profaned my Sabbaths, and their eyes were after their fathers’ idols.'),
(10, 26, 20, 24, 'because they had not executed my ordinances, but had rejected my statutes, and had profaned my Sabbaths, and their eyes were after their fathers’ idols.'),
(1, 26, 20, 24, 'For they did not practice My ordinances, but they rejected My statutes and profaned My Sabbaths, fixing their eyes on the idols of their fathers.'),
(5, 26, 20, 24, 'For they had not accomplished my judgments, and they had rejected my precepts, and they had violated my Sabbaths. And their eyes had been after the idols of their fathers.'),
(7, 26, 20, 24, 'Because they had not done my judgments, and had cast off my statutes, and had violated my sabbaths, and their eyes had been after the idols of their fathers.'),
(4, 26, 20, 25, 'Why I gave them also statutes that were not good, and judgments whereby they should not live;'),
(12, 26, 20, 25, 'Wherefore I gave them also statutes that were not good, and judgments by which they should not live;'),
(3, 26, 20, 25, 'Moreover also I gave them statutes that were not good, and ordinances wherein they should not live;'),
(8, 26, 20, 25, 'Moreover also I gave them statutes that were not good, and judgments wherein they should not live;'),
(9, 26, 20, 25, 'Wherefore I gave them also statutes that were not good, and ordinances whereby they should not live;'),
(6, 26, 20, 25, 'And I also gave them statutes that were not good, and ordinances whereby they should not live;'),
(14, 26, 20, 25, 'And I also, I have given to them statutes not good, And judgments by which they do not live.'),
(11, 26, 20, 25, 'And also I gave to them laws not good, and judgments they shall not live in them.'),
(13, 26, 20, 25, 'Moreover also I gave them statutes that were not good, and ordinances in which they should not live;'),
(10, 26, 20, 25, 'Moreover also I gave them statutes that were not good, and ordinances in which they should not live;'),
(1, 26, 20, 25, 'I also gave them over to statutes that were not good and ordinances by which they could not live.'),
(5, 26, 20, 25, 'Therefore, I also gave them precepts that were not good, and judgments by which they shall not live.'),
(7, 26, 20, 25, 'Therefore I also gave them statutes that were not good, and judgments, in which they shall not live.'),
(4, 26, 20, 26, 'And I polluted them in their own gifts, in that they caused to pass through the fire all that opens the womb, that I might make them desolate, to the end that they might know that I am the LORD.'),
(12, 26, 20, 26, 'And I polluted them in their own gifts, in that they caused to pass through the fire all the first-born, that I might make them desolate, to the end that they might know that I am the LORD.'),
(3, 26, 20, 26, 'and I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am Jehovah.'),
(8, 26, 20, 26, 'and I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.'),
(9, 26, 20, 26, 'and I polluted them in their own gifts, in that they set apart all that openeth the womb, that I might destroy them, to the end that they might know that I am the LORD.'),
(6, 26, 20, 26, 'and I defiled them by their own gifts, in that they devoted all that opened the womb, that I might make them desolate, to the end that they might know that I [am] Jehovah.'),
(14, 26, 20, 26, 'And I defile them by their own gifts, By causing to pass away every opener of a womb, So that I make them desolate, So that they know that I am Jehovah.'),
(11, 26, 20, 26, 'And I will defile them in their gifts in causing to pass through all bursting open the womb, so that I shall make them desolate, that they shall know that I am Jehovah.'),
(13, 26, 20, 26, 'and I polluted them in their own gifts, in that they caused to pass through the fire all that opens the womb, that I might make them desolate, to the end that they might know that I am Yahweh.'),
(10, 26, 20, 26, 'and I polluted them in their own gifts, in that they caused to pass through the fire all that opens the womb, that I might make them desolate, to the end that they might know that I am the LORD.”’'),
(1, 26, 20, 26, 'And I pronounced them unclean through their gifts—the sacrifice of every firstborn in the fire—so that I might devastate them, in order that they would know that I am the LORD.'),
(5, 26, 20, 26, 'And I defiled them by their own gifts, when they offered everything that opened the womb, because of their offenses. And they shall know that I am the Lord.'),
(7, 26, 20, 26, 'And I polluted them in their own gifts, when they offered all that opened the womb, for their offences: and they shall know that I am the Lord.'),
(4, 26, 20, 27, 'Therefore, son of man, speak to the house of Israel, and say to them, Thus said the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.'),
(12, 26, 20, 27, 'Therefore, son of man, speak to the house of Israel, and say to them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.'),
(3, 26, 20, 27, 'Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord Jehovah: In this moreover have your fathers blasphemed me, in that they have committed a trespass against me.'),
(8, 26, 20, 27, 'Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD: In this moreover have your fathers blasphemed me, in that they have committed a trespass against me.'),
(9, 26, 20, 27, 'Therefore, son of man, speak unto the house of Israel, and say unto them: Thus saith the Lord GOD: In this moreover have your fathers blasphemed Me, in that they dealt treacherously with Me.'),
(6, 26, 20, 27, 'Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord Jehovah: In this moreover have your fathers blasphemed me, in that they have wrought unfaithfulness against me.'),
(14, 26, 20, 27, 'Therefore, speak unto the house of Israel, son of man, and thou hast said unto them, Thus said the Lord Jehovah: Still in this have your fathers reviled Me, In their committing against Me a trespass.'),
(11, 26, 20, 27, 'For this, speak to the house of Israel, son of man, and say to them, Thus said the Lord Jehovah: Yet in this your fathers reviled me, in their transgressing a transgression against me.'),
(13, 26, 20, 27, 'Therefore, son of man, speak to the house of Israel, and tell them, Thus says the Lord Yahweh: In this moreover have your fathers blasphemed me, in that they have committed a trespass against me.'),
(10, 26, 20, 27, '“Therefore, son of man, speak to the house of Israel, and tell them, ‘Thus says the Lord GOD: “In this moreover have your fathers blasphemed me, in that they have committed a trespass against me.'),
(1, 26, 20, 27, 'Therefore, son of man, speak to the house of Israel, and tell them that this is what the Lord GOD says: In this way also your fathers blasphemed Me by their unfaithfulness against Me.'),
(5, 26, 20, 27, 'For this reason, son of man, speak to the house of Israel, and you shall say to them: Thus says the Lord God. Yet also in this did your fathers blaspheme me, after they had spurned and despised me,'),
(7, 26, 20, 27, 'Wherefore speak to the house of Israel, O son of man, and say to them: Thus saith the Lord God: Moreover in this also your fathers blasphemed me, when they had despised and contemned me;'),
(4, 26, 20, 28, 'For when I had brought them into the land, for the which I lifted up my hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet smell, and poured out there their drink offerings.'),
(12, 26, 20, 28, 'For when I had brought them into the land, for which I lifted up my hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savor, and poured out there their drink-offerings.'),
(3, 26, 20, 28, 'For when I had brought them into the land, which I sware to give unto them, then they saw every high hill, and every thick tree, and they offered there their sacrifices, and there they presented the provocation of their offering; there also they made their sweet savor, and they poured out there their drink-offerings.'),
(8, 26, 20, 28, 'For when I had brought them into the land, which I lifted up mine hand to give unto them, then they saw every high hill, and every thick tree, and they offered there their sacrifices, and there they presented the provocation of their offering, there also they made their sweet savour, and they poured out there their drink offerings.'),
(9, 26, 20, 28, 'For when I had brought them into the land, which I lifted up My hand to give unto them, then they saw every high hill, and every thick tree, and they offered there their sacrifices, and there they presented the provocation of their offering, there also they made their sweet savour, and there they poured out their drink-offerings.'),
(6, 26, 20, 28, 'When I had brought them into the land which I had lifted up my hand to give unto them, then they saw every high hill and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering; and there they placed their sweet savour, and there poured out their drink-offerings.'),
(14, 26, 20, 28, 'And I bring them in unto the land, That I did lift up My hand to give to them, And they see every high hill, and every thick tree, And they sacrifice there their sacrifices, And give there the provocation of their offering, And make there their sweet fragrance, And they pour out there their libations.'),
(11, 26, 20, 28, 'And I shall bring them to the land which I lifted up my hand to give, it to them, and they will see every high hill and every thick tree, and they will sacrifice there their sacrifices, and they will give there the provocation of their oblation, and they will set there the odor of their sweetnesses, and they will pour out there their libations:'),
(13, 26, 20, 28, 'For when I had brought them into the land, which I swore to give to them, then they saw every high hill, and every thick tree, and they offered there their sacrifices, and there they presented the provocation of their offering; there also they made their pleasant aroma, and they poured out there their drink offerings.'),
(10, 26, 20, 28, 'For when I had brought them into the land, which I swore to give to them, then they saw every high hill, and every thick tree, and they offered there their sacrifices, and there they presented the provocation of their offering; there also they made their pleasant aroma, and they poured out there their drink offerings.'),
(1, 26, 20, 28, 'When I brought them into the land that I swore to give them and they saw any high hill or leafy tree, there they offered their sacrifices, presented offerings that provoked Me, sent up their fragrant incense, and poured out their drink offerings.'),
(5, 26, 20, 28, 'though I had led them into the land, about which I lifted up my hand, so that I might give it to them: They saw every lofty hill and every leafy tree, and there they immolated their victims, and there they presented the provocation of their oblations, and there they stationed their sweet fragrances, and poured out their libations.'),
(7, 26, 20, 28, 'And I had brought them into the land, for which I lifted up my hand to give it them: they saw every high hill, and every shady tree, and there they sacrificed their victims: and there they presented the provocation of their offerings, and there they set their sweet odours, and poured forth their libations.'),
(4, 26, 20, 29, 'Then I said to them, What is the high place whereunto you go? And the name whereof is called Bamah to this day.'),
(12, 26, 20, 29, 'Then I said to them, What is the high place to which ye go? and its name is called Bamah to this day.'),
(3, 26, 20, 29, 'Then I said unto them, What meaneth the high place whereunto ye go? So the name thereof is called Bamah unto this day.'),
(8, 26, 20, 29, 'Then I said unto them, What meaneth the high place whereunto ye go? So the name thereof is called Bamah unto this day.'),
(9, 26, 20, 29, 'Then I said unto them: What meaneth the high place whereunto ye go? So the name thereof is called Bamah unto this day.'),
(6, 26, 20, 29, 'And I said unto them, What is the high place whither ye go? And the name thereof is called Bamah unto this day.'),
(14, 26, 20, 29, 'And I say unto them: What is the high place whither ye are going in? And its name is called ‘high place’ to this day.'),
(11, 26, 20, 29, 'And saying to them, What the height where ye go there? And its name will be called Height, even to this day.'),
(13, 26, 20, 29, 'Then I said to them, What does the high place where you go mean? So its name is called Bamah to this day.'),
(10, 26, 20, 29, 'Then I said to them, ‘What does the high place where you go mean?’ So its name is called Bamah to this day.”’'),
(1, 26, 20, 29, 'So I asked them: ‘What is this high place to which you go?’ (And to this day it is called Bamah.)'),
(5, 26, 20, 29, 'And I said to them, ‘What is exalted about the place to which you go?’ And yet its name is called ‘Exalted,’ even to this day.'),
(7, 26, 20, 29, 'And I said to them: What meaneth the high place to which you go? and the name thereof was called High-place even to this day.'),
(4, 26, 20, 30, 'Why say to the house of Israel, Thus said the Lord GOD; Are you polluted after the manner of your fathers? and commit you prostitution after their abominations?'),
(12, 26, 20, 30, 'Wherefore say to the house of Israel, Thus saith the Lord GOD; Are ye polluted after the manner of your fathers? and commit ye lewd deeds after their abominations?'),
(3, 26, 20, 30, 'Wherefore say unto the house of Israel, Thus saith the Lord Jehovah: Do ye pollute yourselves after the manner of your fathers? and play ye the harlot after their abominations?'),
(8, 26, 20, 30, 'Wherefore say unto the house of Israel, Thus saith the Lord GOD: Do ye pollute yourselves after the manner of your fathers? and go ye a whoring after their abominations?'),
(9, 26, 20, 30, 'Wherefore say unto the house of Israel: Thus saith the Lord GOD: When ye pollute yourselves after the manner of your fathers, and go after their abominations,'),
(6, 26, 20, 30, 'Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Do ye defile yourselves after the manner of your fathers? and do ye commit fornication after their abominations?'),
(14, 26, 20, 30, 'Therefore, say unto the house of Israel: Thus said the Lord Jehovah: In the way of your fathers are ye defiled? And after their detestable things go a-whoring?'),
(11, 26, 20, 30, 'For this, say to the house of Israel, Thus said the Lord Jehovah: Are ye defiled in the way of your fathers? and commit ye fornication after their abominations?'),
(13, 26, 20, 30, 'Therefore tell the house of Israel, Thus says the Lord Yahweh: Do you pollute yourselves in the way of your fathers? and do you play the prostitute after their abominations?'),
(10, 26, 20, 30, '“Therefore tell the house of Israel, ‘Thus says the Lord GOD: “Do you pollute yourselves in the way of your fathers? And do you play the prostitute after their abominations?'),
(1, 26, 20, 30, 'Therefore tell the house of Israel that this is what the Lord GOD says: Will you defile yourselves the way your fathers did, prostituting yourselves with their abominations?'),
(5, 26, 20, 30, 'Because of this, say to the house of Israel: Thus says the Lord God: Certainly, you are defiled by the way of your fathers, and you have fornicated after their stumbling blocks.'),
(7, 26, 20, 30, 'Wherefore say to the house of Israel: Thus saith the Lord God: Verily, you are defiled in the way of your fathers, and you commit fornication with their abominations.'),
(4, 26, 20, 31, 'For when you offer your gifts, when you make your sons to pass through the fire, you pollute yourselves with all your idols, even to this day: and shall I be inquired of by you, O house of Israel? As I live, said the Lord GOD, I will not be inquired of by you.'),
(12, 26, 20, 31, 'For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even to this day: and shall I be inquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be inquired of by you.'),
(3, 26, 20, 31, 'and when ye offer your gifts, when ye make your sons to pass through the fire, do ye pollute yourselves with all your idols unto this day? and shall I be inquired of by you, O house of Israel? As I live, saith the Lord Jehovah, I will not be inquired of by you;'),
(8, 26, 20, 31, 'and when ye offer your gifts, when ye make your sons to pass through the fire, do ye pollute yourselves with all your idols, unto this day? and shall I be inquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be inquired of by you:'),
(9, 26, 20, 31, 'and when, in offering your gifts, in making your sons to pass through the fire, ye pollute yourselves with all your idols, unto this day; shall I then be inquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be inquired of by you;'),
(6, 26, 20, 31, 'And when ye offer your gifts, making your sons to pass through the fire, ye defile yourselves with all your idols, even unto this day; and shall I be inquired of by you, O house of Israel? [As] I live, saith the Lord Jehovah, I will not be inquired of by you.'),
(14, 26, 20, 31, 'And in the offering of your gifts, In causing your sons to pass through fire, Ye are defiled by all your idols to this day, And I am sought by you, O house of Israel! I live—an affirmation of the Lord Jehovah, I am not sought by you.'),
(11, 26, 20, 31, 'And in lifting up your gifts, in causing your sons to pass into the fire ye are defiled for all your blocks, even to this day: and shall I be sought for you, O house of Israel? I live, says the Lord Jehovah, if I will be sought by you.'),
(13, 26, 20, 31, 'and when you offer your gifts, when you make your sons to pass through the fire, do you pollute yourselves with all your idols to this day? and shall I be inquired of by you, house of Israel? As I live, says the Lord Yahweh, I will not be inquired of by you;'),
(10, 26, 20, 31, 'And when you offer your gifts, when you make your sons to pass through the fire, do you pollute yourselves with all your idols to this day? And shall I be inquired of by you, house of Israel? As I live, says the Lord GOD, I will not be inquired of by you;'),
(1, 26, 20, 31, 'When you offer your gifts, sacrificing your sons in the fire, you continue to defile yourselves with all your idols to this day. So should I be consulted by you, O house of Israel? As surely as I live, declares the Lord GOD, I will not be consulted by you!'),
(5, 26, 20, 31, 'And you are being defiled by all of your idols, even to this day, by the oblation of your gifts, when you lead your sons through the fire. And should I respond to you, O house of Israel? As I live, says the Lord God, I will not answer you.'),
(7, 26, 20, 31, 'And you defile yourselves with all your: idols unto this day, in the offering of your gifts, when you make your children pass through the fire: and shall I answer you, O house of Israel? As I live, saith the Lord God, I will not answer you.'),
(4, 26, 20, 32, 'And that which comes into your mind shall not be at all, that you say, We will be as the heathen, as the families of the countries, to serve wood and stone.'),
(12, 26, 20, 32, 'And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.'),
(3, 26, 20, 32, 'and that which cometh into your mind shall not be at all, in that ye say, We will be as the nations, as the families of the countries, to serve wood and stone.'),
(8, 26, 20, 32, 'and that which cometh into your mind shall not be at all; in that ye say, We will be as the nations, as the families of the countries, to serve wood and stone.'),
(9, 26, 20, 32, 'and that which cometh into your mind shall not be at all; in that ye say: We will be as the nations, as the families of the countries, to serve wood and stone.'),
(6, 26, 20, 32, 'And that which cometh into your mind shall not be at all, that ye say, We will be as the nations, as the families of the countries, in serving wood and stone.'),
(14, 26, 20, 32, 'And that which is going up on your mind, It is not at all—in that ye are saying: We will be as the nations, as the families of the lands, To serve wood and stone.'),
(11, 26, 20, 32, 'And the things were coming up upon your spirit which will not be which ye say, We will be as the nations, as the families of the lands to serve wood and stone.'),
(13, 26, 20, 32, 'and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone.'),
(10, 26, 20, 32, 'and that which comes into your mind shall not be at all, in that you say, ‘We will be as the nations, as the families of the countries, to serve wood and stone.’'),
(1, 26, 20, 32, 'When you say, ‘Let us be like the nations, like the peoples of the lands, serving wood and stone,’ what you have in mind will never come to pass.'),
(5, 26, 20, 32, 'And the plan of your mind will not occur, saying: ‘We will be like the Gentiles, and like the families of the earth, so that we worship what is wood and stone.’'),
(7, 26, 20, 32, 'Neither shall the thought of your mind come to pass, by which you say: We will be as the Gentiles, and as the families of the earth, to worship stocks and stones.'),
(4, 26, 20, 33, 'As I live, said the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:'),
(12, 26, 20, 33, 'As I live, saith the Lord GOD, surely with a mighty hand, and with an out-stretched arm, and with fury poured out, will I rule over you:'),
(3, 26, 20, 33, 'As I live, saith the Lord Jehovah, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you.'),
(8, 26, 20, 33, 'As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I be king over you:'),
(9, 26, 20, 33, 'As I live, saith the Lord GOD, surely with a mighty hand, and with an outstretched arm, and with fury poured out, will I be king over you;'),
(6, 26, 20, 33, '[As] I live, saith the Lord Jehovah, verily with a mighty hand, and with an outstretched arm, and with fury poured out, will I reign over you.'),
(14, 26, 20, 33, 'I live—an affirmation of the Lord Jehovah, Do not I, with a strong hand, And with a stretched-out arm, And with fury poured out—rule over you?'),
(11, 26, 20, 33, 'I live, says the Lord Jehovah, if not with a strong hand and with an arm stretched out, and with wrath poured out, will I reign over you.'),
(13, 26, 20, 33, 'As I live, says the Lord Yahweh, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you:'),
(10, 26, 20, 33, 'As I live,” says the Lord GOD, “surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you:'),
(1, 26, 20, 33, 'As surely as I live, declares the Lord GOD, with a strong hand, an outstretched arm, and outpoured wrath I will rule over you.'),
(5, 26, 20, 33, 'As I live, says the Lord God, I will reign over you with a strong hand, and with an outstretched arm, and with fury poured forth.'),
(7, 26, 20, 33, 'As I live, saith the Lord God, I will reign over you with a strong hand, and with a stretched out arm, and with fury poured out.'),
(4, 26, 20, 34, 'And I will bring you out from the people, and will gather you out of the countries wherein you are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.'),
(12, 26, 20, 34, 'And I will bring you out from the people, and will gather you out of the countries in which ye are scattered, with a mighty hand, and with an out-stretched arm, and with fury poured out.'),
(3, 26, 20, 34, 'And I will bring you out from the peoples, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out;'),
(8, 26, 20, 34, 'and I will bring you out from the peoples, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.'),
(9, 26, 20, 34, 'and I will bring you out from the peoples, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with an outstretched arm, and with fury poured out;'),
(6, 26, 20, 34, 'And I will bring you out from the peoples, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with an outstretched arm, and with fury poured out;'),
(14, 26, 20, 34, 'And I have brought you forth from the peoples, And assembled you from the lands In which ye have been scattered, With a strong hand and with a stretched-out arm, And with fury poured out.'),
(11, 26, 20, 34, 'And I brought you forth from the peoples, and I gathered you from the lands where ye were scattered in them, with a strong hand and with an arm stretched out, and with wrath panted out.'),
(13, 26, 20, 34, 'and I will bring you out from the peoples, and will gather you out of the countries in which you are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out;'),
(10, 26, 20, 34, 'and I will bring you out from the peoples, and will gather you out of the countries in which you are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out;'),
(1, 26, 20, 34, 'With a strong hand, an outstretched arm, and outpoured wrath I will bring you out from the peoples and gather you from the lands to which you have been scattered.'),
(5, 26, 20, 34, 'And I will lead you away from the peoples. And I will gather you from the lands into which you were dispersed. I will reign over you with a powerful hand, and with an outstretched arm, and with fury poured out.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 26, 20, 34, 'And I will bring you out from the people, and I will gather you out of the countries, in which you are scattered, I will reign over you with a strong hand, and with a stretched out arm, and with fury poured out.'),
(4, 26, 20, 35, 'And I will bring you into the wilderness of the people, and there will I plead with you face to face.'),
(12, 26, 20, 35, 'And I will bring you into the wilderness of the people, and there will I plead with you face to face.'),
(3, 26, 20, 35, 'and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face.'),
(8, 26, 20, 35, 'and I will bring you into the wilderness of the peoples, and there will I plead with you face to face.'),
(9, 26, 20, 35, 'and I will bring you into the wilderness of the peoples, and there will I plead with you face to face.'),
(6, 26, 20, 35, 'and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face.'),
(14, 26, 20, 35, 'And I have brought you in unto the wilderness of the peoples, And have been judged with you there face to face.'),
(11, 26, 20, 35, 'And I brought you into the desert of the peoples, and I judged you there face to face.'),
(13, 26, 20, 35, 'and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face.'),
(10, 26, 20, 35, 'and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face.'),
(1, 26, 20, 35, 'And I will bring you into the wilderness of the nations, where I will enter into judgment with you face to face.'),
(5, 26, 20, 35, 'And I will lead you into the desert of the peoples, and there I will enter into judgment with you, face to face.'),
(7, 26, 20, 35, 'And I will bring you into the wilderness of people, and there will I plead with you face to face.'),
(4, 26, 20, 36, 'Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, said the Lord GOD.'),
(12, 26, 20, 36, 'As I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.'),
(3, 26, 20, 36, 'Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, saith the Lord Jehovah.'),
(8, 26, 20, 36, 'Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.'),
(9, 26, 20, 36, 'Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.'),
(6, 26, 20, 36, 'Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, saith the Lord Jehovah.'),
(14, 26, 20, 36, 'As I was judged with your fathers, In the wilderness of the land of Egypt, So I am judged with you, An affirmation of the Lord Jehovah.'),
(11, 26, 20, 36, 'As I contended with your fathers in the desert of the land of Egypt, so will I contend with you, says the Lord Jehovah.'),
(13, 26, 20, 36, 'Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, says the Lord Yahweh.'),
(10, 26, 20, 36, 'Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you,” says the Lord GOD.'),
(1, 26, 20, 36, 'Just as I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you, declares the Lord GOD.'),
(5, 26, 20, 36, 'Just as I contended in judgment against your fathers in the desert of the land of Egypt, so also will I enter into judgment with you, says the Lord God.'),
(7, 26, 20, 36, 'As I pleaded against your fathers in the desert of the land of Egypt; even so will I judge you, saith the Lord God.'),
(4, 26, 20, 37, 'And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:'),
(12, 26, 20, 37, 'And I will cause you to pass under the rod, and I will bring you into the bond of the covenant.'),
(3, 26, 20, 37, 'And I will cause you to pass under the rod, and I will bring you into the bond of the covenant;'),
(8, 26, 20, 37, 'And I will cause you to pass under the rod, and I will bring you into the bond of the covenant;'),
(9, 26, 20, 37, 'And I will cause you to pass under the rod, and I will bring you into the bond of the covenant;'),
(6, 26, 20, 37, 'And I will cause you to pass under the rod, and I will bring you into the bond of the covenant.'),
(14, 26, 20, 37, 'And I have caused you to pass under the rod, And brought you into the bond of the covenant,'),
(11, 26, 20, 37, 'And I caused you to pass under the rod I brought you into the bond of the covenant.'),
(13, 26, 20, 37, 'I will cause you to pass under the rod, and I will bring you into the bond of the covenant;'),
(10, 26, 20, 37, '“I will cause you to pass under the rod, and I will bring you into the bond of the covenant;'),
(1, 26, 20, 37, 'I will make you pass under the rod and will bring you into the bond of the covenant.'),
(5, 26, 20, 37, 'And I will subject you to my scepter, and I will lead you into the bonds of the covenant.'),
(7, 26, 20, 37, 'And I will make you subject to my sceptre, and will bring you into the bands of the covenant.'),
(4, 26, 20, 38, 'And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and you shall know that I am the LORD.'),
(12, 26, 20, 38, 'And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD.'),
(3, 26, 20, 38, 'and I will purge out from among you the rebels, and them that transgress against me; I will bring them forth out of the land where they sojourn, but they shall not enter into the land of Israel: and ye shall know that I am Jehovah.'),
(8, 26, 20, 38, 'and I will purge out from among you the rebels, and them that transgress against me; I will bring them forth out of the land where they sojourn, but they shall not enter into the land of Israel: and ye shall know that I am the LORD.'),
(9, 26, 20, 38, 'and I will purge out from among you the rebels, and them that transgress against Me; I will bring them forth out of the land where they sojourn, but they shall not enter into the land of Israel; and ye shall know that I am the LORD.'),
(6, 26, 20, 38, 'And I will purge out from among you the rebels, and them that transgress against me; I will bring them forth out of the country where they sojourn, but they shall not enter into the land of Israel: and ye shall know that I [am] Jehovah.'),
(14, 26, 20, 38, 'And cleared out from you the rebels, And them transgressing against Me, From the land of their sojournings I bring them out, And unto the land of Israel they come not, And ye have known that I am Jehovah.'),
(11, 26, 20, 38, 'And I separated from you the rebellious and those transgressing against me: I will bring them forth from the land of their sojournings, and to the land of Israel they shall not come in: and ye knew that I am Jehovah.'),
(13, 26, 20, 38, 'and I will purge out from among you the rebels, and those who disobey against me; I will bring them forth out of the land where they live, but they shall not enter into the land of Israel: and you shall know that I am Yahweh.'),
(10, 26, 20, 38, 'and I will purge out from among you the rebels, and those who disobey against me; I will bring them forth out of the land where they live, but they shall not enter into the land of Israel: and you shall know that I am the LORD.”'),
(1, 26, 20, 38, 'And I will purge you of those who rebel and transgress against Me. I will bring them out of the land in which they dwell, but they will not enter the land of Israel. Then you will know that I am the LORD.'),
(5, 26, 20, 38, 'And I will select, from among you, the transgressors and the impious. And I will lead them away from the land of their sojourn, but they shall not enter into the land of Israel. And you shall know that I am the Lord.'),
(7, 26, 20, 38, 'And I will pick out from among you the transgressors, and the wicked, and will bring them out of the land where they sojourn, and they shall not enter into the land of Israel: and you shall know that I am the Lord.'),
(4, 26, 20, 39, 'As for you, O house of Israel, thus said the Lord GOD; Go you, serve you every one his idols, and hereafter also, if you will not listen to me: but pollute you my holy name no more with your gifts, and with your idols.'),
(12, 26, 20, 39, 'As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken to me: but profane ye my holy name no more with your gifts, and with your idols.'),
(3, 26, 20, 39, 'As for you, O house of Israel, thus saith the Lord Jehovah: Go ye, serve every one his idols, and hereafter also, if ye will not hearken unto me; but my holy name shall ye no more profane with your gifts, and with your idols.'),
(8, 26, 20, 39, 'As for you, O house of Israel, thus saith the Lord GOD: Go ye, serve every one his idols, and hereafter also, if ye will not hearken unto me: but my holy name shall ye no more profane with your gifts, and with your idols.'),
(9, 26, 20, 39, 'As for you, O house of Israel, thus saith the Lord GOD: Go ye, serve every one his idols, even because ye will not hearken unto Me; but My holy name shall ye no more profane with your gifts, and with your idols.'),
(6, 26, 20, 39, 'As for you, O house of Israel, thus saith the Lord Jehovah: Go ye, serve every one his idols henceforth also, if none of you will hearken unto me; but profane my holy name no more with your gifts and with your idols.'),
(14, 26, 20, 39, 'And ye, O house of Israel, thus said the Lord Jehovah: Each his idols—go—serve ye, And, afterwards, if ye are not hearkening to me, And My holy name ye do not pollute any more by your gifts, and by your idols.'),
(11, 26, 20, 39, 'And ye, O house of Israel, thus says the Lord Jehovah: Go serve ye each his blocks, and afterward if ye bear not to me and ye shall not profane my holy name yet with your gifts and with your blocks.'),
(13, 26, 20, 39, 'As for you, house of Israel, thus says the Lord Yahweh: Go, serve everyone his idols, and hereafter also, if you will not listen to me; but my holy name you shall no more profane with your gifts, and with your idols.'),
(10, 26, 20, 39, '“’As for you, house of Israel, thus says the Lord GOD: “Go, serve everyone his idols, and hereafter also, if you will not listen to me; but my holy name you shall no more profane with your gifts, and with your idols.'),
(1, 26, 20, 39, 'And as for you, O house of Israel, this is what the Lord GOD says: Go and serve your idols, every one of you. But afterward, you will surely listen to Me, and you will no longer defile My holy name with your gifts and idols.'),
(5, 26, 20, 39, 'And as for you, house of Israel: thus says the Lord God: Walk, each one of you, after your idols and serve them. But if in this also you will not listen to me, and you continue to defile my holy name with your gifts and with your idols,'),
(7, 26, 20, 39, 'And as for you, O house of Israel: thus saith the Lord God: Walk ye every one after your idols, and serve them. But if in this also you hear me not, but defile my holy name any more with your gifts, and with your idols;'),
(4, 26, 20, 40, 'For in my holy mountain, in the mountain of the height of Israel, said the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the first fruits of your oblations, with all your holy things.'),
(12, 26, 20, 40, 'For on my holy mountain, on the mountain of the hight of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the first fruits of your oblations, with all your holy things.'),
(3, 26, 20, 40, 'For in my holy mountain, in the mountain of the height of Israel, saith the Lord Jehovah, there shall all the house of Israel, all of them, serve me in the land: there will I accept them, and there will I require your offerings, and the first-fruits of your oblations, with all your holy things.'),
(8, 26, 20, 40, 'For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them, serve me in the land: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.'),
(9, 26, 20, 40, 'For in My holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them, serve Me in the land; there will I accept them, and there will I require your heave-offerings, and the first of your gifts, with all your holy things.'),
(6, 26, 20, 40, 'For in my holy mountain, in the mountain of the height of Israel, saith the Lord Jehovah, there shall all the house of Israel serve me, the whole of it, in the land; there will I accept them, and there will I require your heave-offerings and the first-fruits of your offerings, with all your holy things.'),
(14, 26, 20, 40, 'For, in My holy mountain, In the mountain of the height of Israel, An affirmation of the Lord Jehovah, There serve Me do all the house of Israel, All of it, in the land—there I accept them, And there I do seek your heave-offerings, And with the first-fruit of your gifts, With all your holy things.'),
(11, 26, 20, 40, 'For in my holy mountain, in the mountain of the height of Israel, says the Lord Jehovah, there shall all the house of Israel serve me, all in the land: there I will receive them into favor, and there I will seek your offerings and the chief of your liftings up, with all your holy things.'),
(13, 26, 20, 40, 'For in my holy mountain, in the mountain of the height of Israel, says the Lord Yahweh, there shall all the house of Israel, all of them, serve me in the land: there will I accept them, and there will I require your offerings, and the first fruits of your offerings, with all your holy things.'),
(10, 26, 20, 40, 'For in my holy mountain, in the mountain of the height of Israel,” says the Lord GOD, “there shall all the house of Israel, all of them, serve me in the land: there will I accept them, and there will I require your offerings, and the first fruits of your offerings, with all your holy things.'),
(1, 26, 20, 40, 'For on My holy mountain, the high mountain of Israel, declares the Lord GOD, there the whole house of Israel, all of them, will serve Me in the land. There I will accept them and will require your offerings and choice gifts, along with all your holy sacrifices.'),
(5, 26, 20, 40, 'on my holy mountain, on the exalted mountain of Israel, says the Lord God, there all the house of Israel shall serve me; all of them, I say, in the land in which they shall please me, and there I will require your first-fruits, and the foremost of your tithes, with all your sanctifications.'),
(7, 26, 20, 40, 'In my holy mountain, in the high mountain of Israel, saith the Lord God, there shall all the house of Israel serve me; all of them I say, in the land in which they shall please me, and there will I require your firstfruits, and the chief of your tithes with all your sanctifications.'),
(4, 26, 20, 41, 'I will accept you with your sweet smell, when I bring you out from the people, and gather you out of the countries wherein you have been scattered; and I will be sanctified in you before the heathen.'),
(12, 26, 20, 41, 'I will accept you with your sweet savor, when I bring you out from the people, and gather you out of the countries in which ye have been scattered; and I will be sanctified in you before the heathen.'),
(3, 26, 20, 41, 'As a sweet savor will I accept you, when I bring you out from the peoples, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you in the sight of the nations.'),
(8, 26, 20, 41, 'As a sweet savour will I accept you, when I bring you out from the peoples, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you in the sight of the nations.'),
(9, 26, 20, 41, 'With your sweet savour will I accept you, when I bring you out from the peoples, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you in the sight of the nations.'),
(6, 26, 20, 41, 'As a sweet savour will I accept you, when I bring you out from the peoples, and gather you out of the countries wherein ye have been scattered; and I will be hallowed in you in the sight of the nations.'),
(14, 26, 20, 41, 'With sweet fragrance I do accept you, In My bringing you out from the peoples, And I have assembled you from the lands In which ye have been scattered, And I have been sanctified in you Before the eyes of the nations.'),
(11, 26, 20, 41, 'With the odor of sweetness I will receive you into favor in my bringing you forth from the peoples, and I gathered you from the lands where ye were scattered in them; and I was consecrated in you before the eyes of the nations.'),
(13, 26, 20, 41, 'As a pleasant aroma will I accept you, when I bring you out from the peoples, and gather you out of the countries in which you have been scattered; and I will be sanctified in you in the sight of the nations.'),
(10, 26, 20, 41, 'As a pleasant aroma will I accept you, when I bring you out from the peoples, and gather you out of the countries in which you have been scattered; and I will be sanctified in you in the sight of the nations.'),
(1, 26, 20, 41, 'When I bring you from the peoples and gather you from the lands to which you have been scattered, I will accept you as a pleasing aroma. And I will show My holiness through you in the sight of the nations.'),
(5, 26, 20, 41, 'I will receive from you a fragrance of sweetness, when I will have led you away from the peoples, and gathered you from the lands into which you were dispersed. And I will be sanctified in you before the eyes of the nations.'),
(7, 26, 20, 41, 'I will accept of you for an odour of sweetness, when I shall have brought you out from the people, and shall have gathered you out of the lands into which you are scattered, and I will be sanctified in you in the sight of the nations.'),
(4, 26, 20, 42, 'And you shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up my hand to give it to your fathers.'),
(12, 26, 20, 42, 'And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for which I lifted up my hand to give it to your fathers.'),
(3, 26, 20, 42, 'And ye shall know that I am Jehovah, when I shall bring you into the land of Israel, into the country which I sware to give unto your fathers.'),
(8, 26, 20, 42, 'And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country which I lifted up mine hand to give unto your fathers.'),
(9, 26, 20, 42, 'And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country which I lifted up My hand to give unto your fathers.'),
(6, 26, 20, 42, 'And ye shall know that I [am] Jehovah, when I have brought you into the land of Israel, into the country which I lifted up my hand to give to your fathers.'),
(14, 26, 20, 42, 'And ye have known that I am Jehovah, In My bringing you to the ground of Israel, Unto the land that I did lift up My hand To give it to your fathers,'),
(11, 26, 20, 42, 'And ye knew that I am Jehovah in my bringing you into the land of Israel, to the land which I lifted up my hand to give it to your fathers.'),
(13, 26, 20, 42, 'You shall know that I am Yahweh, when I shall bring you into the land of Israel, into the country which I swore to give to your fathers.'),
(10, 26, 20, 42, 'You shall know that I am the LORD, when I shall bring you into the land of Israel, into the country which I swore to give to your fathers.'),
(1, 26, 20, 42, 'Then you will know that I am the LORD, when I bring you into the land of Israel, the land that I swore to give your fathers.'),
(5, 26, 20, 42, 'And you shall know that I am the Lord, when I will have led you into the land of Israel, into the land about which I lifted up my hand, so that I would give it to your fathers.'),
(7, 26, 20, 42, 'And you shall know that I am the Lord, when I shall have brought you into the land of Israel, into the land for which I lifted up my hand to give it to your fathers.'),
(4, 26, 20, 43, 'And there shall you remember your ways, and all your doings, wherein you have been defiled; and you shall loathe yourselves in your own sight for all your evils that you have committed.'),
(12, 26, 20, 43, 'And there shall ye remember your ways, and all your doings in which ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.'),
(3, 26, 20, 43, 'And there shall ye remember your ways, and all your doings, wherein ye have polluted yourselves; and ye shall loathe yourselves in your own sight for all your evils that ye have committed.'),
(8, 26, 20, 43, 'And there shall ye remember your ways, and all your doings, wherein ye have polluted yourselves; and ye shall loathe yourselves in your own sight for all your evils that ye have committed.'),
(9, 26, 20, 43, 'And there shall ye remember your ways, and all your doings, wherein ye have polluted yourselves; and ye shall loathe yourselves in your own sight for all your evils that ye have committed.'),
(6, 26, 20, 43, 'And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall loathe yourselves in your own sight for all your evils which ye have committed.'),
(14, 26, 20, 43, 'And ye have remembered there your ways, And all your doings, In which ye have been defiled, And ye have been loathsome in your own faces, For all your evils that ye have done.'),
(11, 26, 20, 43, 'And ye remembered there your ways, and all your works which ye were defiled in them; and ye shall be wearied in your faces for all your evils which ye did.'),
(13, 26, 20, 43, 'There you shall remember your ways, and all your doings, in which you have polluted yourselves; and you shall loathe yourselves in your own sight for all your evils that you have committed.'),
(10, 26, 20, 43, 'There you shall remember your ways, and all your doings, in which you have polluted yourselves; and you shall loathe yourselves in your own sight for all your evils that you have committed.'),
(1, 26, 20, 43, 'There you will remember your ways and all the deeds with which you have defiled yourselves, and you will loathe yourselves for all the evils you have done.'),
(5, 26, 20, 43, 'And there you shall remember your ways and all your wickedness, by which you have been defiled. And you will be displeased with yourselves in your own sight, over all your evil deeds which you did.'),
(7, 26, 20, 43, 'And there you shall remember your ways, and all your wicked doings with which you have been defiled; and you shall be displeased with yourselves in your own sight, for all your wicked deeds which you committed.'),
(4, 26, 20, 44, 'And you shall know that I am the LORD when I have worked with you for my name’s sake, not according to your wicked ways, nor according to your corrupt doings, O you house of Israel, said the Lord GOD.'),
(12, 26, 20, 44, 'And ye shall know that I am the LORD, when I have wrought with you for my name’s sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.'),
(3, 26, 20, 44, 'And ye shall know that I am Jehovah, when I have dealt with you for my name’s sake, not according to your evil ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord Jehovah.'),
(8, 26, 20, 44, 'And ye shall know that I am the LORD, when I have wrought with you for my name’s sake, not according to your evil ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.'),
(9, 26, 20, 44, 'And ye shall know that I am the LORD, when I have wrought with you for My name’s sake, not according to your evil ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.’'),
(6, 26, 20, 44, 'And ye shall know that I [am] Jehovah, when I have wrought with you for my name’s sake, not according to your wicked ways, nor according to your corrupt doings, O house of Israel, saith the Lord Jehovah.'),
(14, 26, 20, 44, 'And ye have known that I am Jehovah, In My dealing with you for My name’s sake, Not according to your evil ways, And according to your corrupt doings, O house of Israel, An affirmation of the Lord Jehovah.’'),
(11, 26, 20, 44, 'And ye knew that I am Jehovah in my doing with you for sake of my name, not according to your evil ways and your corrupt deeds, O house of Israel, says the Lord Jehovah.'),
(13, 26, 20, 44, 'You shall know that I am Yahweh, when I have dealt with you for my name’s sake, not according to your evil ways, nor according to your corrupt doings, you house of Israel, says the Lord Yahweh.'),
(10, 26, 20, 44, 'You shall know that I am the LORD, when I have dealt with you for my name’s sake, not according to your evil ways, nor according to your corrupt doings, you house of Israel,” says the Lord GOD.’”'),
(1, 26, 20, 44, 'Then you will know, O house of Israel, that I am the LORD, when I have dealt with you for the sake of My name and not according to your wicked ways and corrupt acts, declares the Lord GOD.”'),
(5, 26, 20, 44, 'And you shall know that I am the Lord, when I will have acted well toward you for the sake of my name, and not according to your evil ways, nor according to your very great wickedness, O house of Israel, says the Lord God.”'),
(7, 26, 20, 44, 'And you shall know that I am the Lord, when I shall have done well by you for my own name’s sake, and not according to your evil ways, nor according to your wicked deeds, O house of Israel, saith the Lord God.'),
(4, 26, 20, 45, 'Moreover the word of the LORD came to me, saying,'),
(12, 26, 20, 45, 'Moreover the word of the LORD came to me, saying,'),
(3, 26, 20, 45, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 20, 45, 'And the word of the LORD came unto me, saying,'),
(9, 26, 20, 45, 'And the word of the LORD came unto me, saying:'),
(6, 26, 20, 45, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 20, 45, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 20, 45, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 20, 45, 'The word of Yahweh came to me, saying,'),
(10, 26, 20, 45, 'The word of the LORD came to me, saying,'),
(1, 26, 20, 45, 'Now the word of the LORD came to me, saying,'),
(5, 26, 20, 45, 'And the word of the Lord came to me, saying:'),
(7, 26, 20, 45, 'And the word of the Lord came to me, saying :'),
(4, 26, 20, 46, 'Son of man, set your face toward the south, and drop your word toward the south, and prophesy against the forest of the south field;'),
(12, 26, 20, 46, 'Son of man, set thy face towards the south, and drop thy word towards the south, and prophesy against the forest of the south field;'),
(3, 26, 20, 46, 'Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the field in the South;'),
(8, 26, 20, 46, 'Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the field in the South;'),
(9, 26, 20, 46, 'Son of man, set thy face toward the South, and preach toward the South, and prophesy against the forest of the field in the South;'),
(6, 26, 20, 46, 'Son of man, set thy face toward the south, and drop [words] against the south, and prophesy against the forest of the south field;'),
(14, 26, 20, 46, 'Son of man, set thy face the way of Teman, and prophesy unto the south, and prophesy unto the forest of the field—the south;'),
(11, 26, 20, 46, 'Son of man, set thy face the way of the south, and drop to the south, and prophesy against the forest of the south field.'),
(13, 26, 20, 46, 'Son of man, set your face toward the south, and drop your word toward the south, and prophesy against the forest of the field in the South;'),
(10, 26, 20, 46, '“Son of man, set your face toward the south, and drop your word toward the south, and prophesy against the forest of the field in the South;'),
(1, 26, 20, 46, '“Son of man, set your face toward the south, preach against it, and prophesy against the forest of the Negev.'),
(5, 26, 20, 46, '“Son of man, set your face against the way of the south, and pour in drops toward Africa, and prophesy against the forest of the field of the meridian.'),
(7, 26, 20, 46, 'Son of man, set thy face against the way of the south, and drop towards the south, and prophesy against the forest of the south field.'),
(4, 26, 20, 47, 'And say to the forest of the south, Hear the word of the LORD; Thus said the Lord GOD; Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.'),
(12, 26, 20, 47, 'And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.'),
(3, 26, 20, 47, 'and say to the forest of the South, Hear the word of Jehovah: Thus saith the Lord Jehovah, Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.'),
(8, 26, 20, 47, 'and say to the forest of the South, Hear the word of the LORD; Thus saith the Lord GOD: Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.'),
(9, 26, 20, 47, 'and say to the forest of the South: Hear the word of the LORD: Thus saith the Lord GOD: Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree, it shall not be quenched, even a flaming flame; and all faces from the south to the north shall be seared thereby.'),
(6, 26, 20, 47, 'and say to the forest of the south, Hear the word of Jehovah. Thus saith the Lord Jehovah: Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flashing flame shall not be quenched; and all that it meets from the south to the north shall be burned thereby.'),
(14, 26, 20, 47, 'and thou hast said to the forest of the south: Hear a word of Jehovah: Thus said the Lord Jehovah: Lo, I am kindling in thee a fire, And it hath devoured in thee every moist tree, and every dry tree, Not quenched is the glowing flames, And burnt by it have been all faces from south to north.'),
(11, 26, 20, 47, 'And say to the forest of the south, Hear thou the word of Jehovah; thus said the Lord Jehovah: Behold me kindling a fire in thee, and it consumed in thee every green tree and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north were burned in it.'),
(13, 26, 20, 47, 'and tell the forest of the South, Hear the word of Yahweh: Thus says the Lord Yahweh, Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.'),
(10, 26, 20, 47, 'and tell the forest of the South, ‘Hear the word of the LORD: Thus says the Lord GOD, “Look, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.'),
(1, 26, 20, 47, 'Say to the forest of the Negev: Hear the word of the LORD! This is what the Lord GOD says: I am about to ignite in you a fire, and it will devour all your trees, both green and dry. The blazing flame will not be quenched, and by it every face from south to north will be scorched.'),
(5, 26, 20, 47, 'And you shall say to the meridian forest: Listen to the word of the Lord. Thus says the Lord God: Behold, I will kindle a fire in you, and I will burn up within you every green tree and every dry tree. The flame of the kindling will not be extinguished. And every face will be burned up within it, from the south, even to the north.'),
(7, 26, 20, 47, 'And any to the south forest: Hear the word of the Lord: Thus saith the Lord God: Behold I will kindle a fire in thee, and will burn in thee every green tree, and every dry tree: the dame of the fire shall not be quenched: and every face shall be burned in it, from the south even to the north.'),
(4, 26, 20, 48, 'And all flesh shall see that I the LORD have kindled it: it shall not be quenched.'),
(12, 26, 20, 48, 'And all flesh shall see that I the LORD have kindled it: it shall not be quenched.'),
(3, 26, 20, 48, 'And all flesh shall see that I, Jehovah, have kindled it; it shall not be quenched.'),
(8, 26, 20, 48, 'And all flesh shall see that I the LORD have kindled it: it shall not be quenched.'),
(9, 26, 20, 48, 'All flesh shall see that I the LORD have kindled it; it shall not be quenched.’'),
(6, 26, 20, 48, 'And all flesh shall see that I Jehovah have kindled it: it shall not be quenched.'),
(14, 26, 20, 48, 'And seen have all flesh, that I, Jehovah, have kindled it—it is not quenched.’'),
(11, 26, 20, 48, 'And all flesh saw that I Jehovah kindled it: it shall not be quenched.'),
(13, 26, 20, 48, 'All flesh shall see that I, Yahweh, have kindled it; it shall not be quenched.'),
(10, 26, 20, 48, 'All flesh shall see that I, the LORD, have kindled it; it shall not be quenched.”’”'),
(1, 26, 20, 48, 'Then all people will see that I, the LORD, have kindled it; it will not be quenched.”'),
(5, 26, 20, 48, 'And all flesh will see that I, the Lord, have kindled it, and that it will not be extinguished.”'),
(7, 26, 20, 48, 'And all flesh shall see, that I the Lord have kindled it, and it shall not be quenched.'),
(4, 26, 20, 49, 'Then said I, Ah Lord GOD! they say of me, Does he not speak parables?'),
(12, 26, 20, 49, 'Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?'),
(3, 26, 20, 49, 'Then said I, Ah Lord Jehovah! they say of me, Is he not a speaker of parables?'),
(8, 26, 20, 49, 'Then said I, Ah Lord GOD! they say of me, Is he not a speaker of parables?'),
(9, 26, 20, 49, 'Then said I: ‘Ah Lord GOD! they say of me: Is he not a maker of parables?’'),
(6, 26, 20, 49, 'And I said, Ah, Lord Jehovah! they say of me, Doth he not speak parables?'),
(14, 26, 20, 49, 'And I say, ‘Ah, Lord Jehovah, They are saying of me, Is he not using similes?'),
(11, 26, 20, 49, 'And saying, Ah, Lord Jehovah, they say to me, Does he not use parables?'),
(13, 26, 20, 49, 'Then I said, Ah Lord Yahweh! they say of me, Isn’t he a speaker of parables?'),
(10, 26, 20, 49, 'Then I said, “Ah Lord GOD. They say of me, ‘Isn’t he a speaker of parables?’”'),
(1, 26, 20, 49, 'Then I said, “Ah, Lord GOD, they are saying of me, ‘Is he not just telling parables?’”'),
(5, 26, 20, 49, 'And I said: “Alas, alas, alas, O Lord God! They are saying about me: ‘Does this man not speak except through parables?’ ”'),
(7, 26, 20, 49, 'And I said: Ah, ah, ah, O Lord God: they say of me: Doth not this man speak by parables?'),
(4, 26, 21, 1, 'And the word of the LORD came to me, saying,'),
(12, 26, 21, 1, 'And the word of the LORD came to me, saying,'),
(3, 26, 21, 1, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 21, 1, 'And the word of the LORD came unto me, saying,'),
(9, 26, 21, 1, 'Then the word of the LORD came unto me, saying:'),
(6, 26, 21, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 21, 1, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 21, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 21, 1, 'The word of Yahweh came to me, saying,'),
(10, 26, 21, 1, 'The word of the LORD came to me, saying,'),
(1, 26, 21, 1, 'And the word of the LORD came to me, saying,'),
(5, 26, 21, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 21, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 21, 2, 'Son of man, set your face toward Jerusalem, and drop your word toward the holy places, and prophesy against the land of Israel,'),
(12, 26, 21, 2, 'Son of man, set thy face towards Jerusalem, and drop thy word towards the holy places, and prophesy against the land of Israel,'),
(3, 26, 21, 2, 'Son of man, set thy face toward Jerusalem, and drop thy word toward the sanctuaries, and prophesy against the land of Israel;'),
(8, 26, 21, 2, 'Son of man, set thy face toward Jerusalem, and drop thy word toward the sanctuaries, and prophesy against the land of Israel;'),
(9, 26, 21, 2, 'Son of man, set thy face toward Jerusalem, and preach toward the sanctuaries, and prophesy against the land of Israel;'),
(6, 26, 21, 2, 'Son of man, set thy face against Jerusalem, and drop [words] against the holy places, and prophesy against the land of Israel,'),
(14, 26, 21, 2, '‘Son of man, set thy face unto Jerusalem, and prophesy unto the holy places, and prophesy unto the ground of Israel;'),
(11, 26, 21, 2, 'Son of man, set thy face to Jerusalem, and drop to the holy places, and prophesy to the land of Israel;'),
(13, 26, 21, 2, 'Son of man, set your face toward Jerusalem, and drop your word toward the sanctuaries, and prophesy against the land of Israel;'),
(10, 26, 21, 2, '“Son of man, set your face toward Jerusalem, and speak against the sanctuaries, and prophesy against the land of Israel;'),
(1, 26, 21, 2, '“Son of man, set your face against Jerusalem and preach against the sanctuaries. Prophesy against the land of Israel'),
(5, 26, 21, 2, '“Son of man, set your face toward Jerusalem, and pour in drops toward the sanctuaries, and prophesy against the soil of Israel.'),
(7, 26, 21, 2, 'Son of man, set thy face toward Jerusalem, and let thy speech flow towards the holy places, and prophesy against the land of Israel:'),
(4, 26, 21, 3, 'And say to the land of Israel, Thus said the LORD; Behold, I am against you, and will draw forth my sword out of his sheath, and will cut off from you the righteous and the wicked.'),
(12, 26, 21, 3, 'And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.'),
(3, 26, 21, 3, 'and say to the land of Israel, Thus saith Jehovah: Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.'),
(8, 26, 21, 3, 'and say to the land of Israel, Thus saith the LORD: Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.'),
(9, 26, 21, 3, 'say to the land of Israel: Thus saith the LORD: Behold, I am against thee, and will draw forth My sword out of its sheath, and will cut off from thee the righteous and the wicked.'),
(6, 26, 21, 3, 'and say to the land of Israel, Thus saith Jehovah: Behold, I am against thee, and I will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.'),
(14, 26, 21, 3, 'and thou hast said unto the ground of Israel: Thus said Jehovah: Lo, I am against thee, And have brought out My sword from its scabbard, And have cut off from thee righteous and wicked.'),
(11, 26, 21, 3, 'And say to the land of Israel, Thus said Jehovah: behold me against thee, and I brought forth my sword from its sheath, and I cut off from thee the just and the unjust.'),
(13, 26, 21, 3, 'and tell the land of Israel, Thus says Yahweh: Behold, I am against you, and will draw forth my sword out of its sheath, and will cut off from you the righteous and the wicked.'),
(10, 26, 21, 3, 'and tell the land of Israel, ‘Thus says the LORD: “Look, I am against you, and will draw forth my sword out of its sheath, and will cut off from you the righteous and the wicked.'),
(1, 26, 21, 3, 'and tell her that this is what the LORD says: ‘I am against you, and I will draw My sword from its sheath and cut off from you both the righteous and the wicked.'),
(5, 26, 21, 3, 'And you shall say to the land of Israel: Thus says the Lord God: Behold, I am against you, and I will cast my sword from its sheath, and I will slay the just and the impious among you.'),
(7, 26, 21, 3, 'And say to the land of Israel: Thus saith the Lord God: Behold I come against thee, and I will draw forth my sword out of its sheath, and will cut off in thee the just, and the wicked.'),
(4, 26, 21, 4, 'Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:'),
(12, 26, 21, 4, 'Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth from its sheath against all flesh from the south to the north:'),
(3, 26, 21, 4, 'Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north:'),
(8, 26, 21, 4, 'Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north:'),
(9, 26, 21, 4, 'Seeing then that I will cut off from thee the righteous and the wicked, therefore shall My sword go forth out of its sheath against all flesh from the south to the north;'),
(6, 26, 21, 4, 'Seeing that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south to the north;'),
(14, 26, 21, 4, 'Because that I have cut off from thee righteous and wicked, Therefore go out doth My sword from its scabbard, Unto all flesh, from south to north.'),
(11, 26, 21, 4, 'Because that I cut off from thee the just and the unjust, for this my sword shall go forth from its sheath against all flesh, from south to north.'),
(13, 26, 21, 4, 'Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north:'),
(10, 26, 21, 4, 'Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the Negev to the north:'),
(1, 26, 21, 4, 'Because I will cut off both the righteous and the wicked, My sword will be unsheathed against everyone from south to north.'),
(5, 26, 21, 4, 'But in as much as I have slain among you the just and the impious, for this reason my sword will go forth from its sheath against all flesh, from the south even to the north.'),
(7, 26, 21, 4, 'And forasmuch as I have cut off in thee the just, and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.'),
(4, 26, 21, 5, 'That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.'),
(12, 26, 21, 5, 'That all flesh may know that I the LORD have drawn my sword out of its sheath: it shall not return any more.'),
(3, 26, 21, 5, 'and all flesh shall know that I, Jehovah, have drawn forth my sword out of its sheath; it shall not return any more.'),
(8, 26, 21, 5, 'and all flesh shall know that I the LORD have drawn forth my sword out of its sheath; it shall not return any more.'),
(9, 26, 21, 5, 'and all flesh shall know that I the LORD have drawn forth My sword out of its sheath; it shall not return any more.'),
(6, 26, 21, 5, 'and all flesh shall know that I Jehovah have drawn forth my sword out of its sheath: it shall not return any more.'),
(14, 26, 21, 5, 'And known have all flesh that I, Jehovah, Have brought out My sword from its scabbard, It doth not turn back any more.'),
(11, 26, 21, 5, 'And all flesh knew that I Jehovah brought forth my sword from its sheath: it shall no more turn back.'),
(13, 26, 21, 5, 'and all flesh shall know that I, Yahweh, have drawn forth my sword out of its sheath; it shall not return any more.'),
(10, 26, 21, 5, 'and all flesh shall know that I, the LORD, have drawn forth my sword out of its sheath; it shall not return any more.”’'),
(1, 26, 21, 5, 'Then all flesh will know that I, the LORD, have taken My sword from its sheath, not to return it again.’'),
(5, 26, 21, 5, 'So may all flesh know that I, the Lord, have led my sword out of its sheath irrevocably.'),
(7, 26, 21, 5, 'That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.'),
(4, 26, 21, 6, 'Sigh therefore, you son of man, with the breaking of your loins; and with bitterness sigh before their eyes.'),
(12, 26, 21, 6, 'Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.'),
(3, 26, 21, 6, 'Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes.'),
(8, 26, 21, 6, 'Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes.'),
(9, 26, 21, 6, 'Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes.'),
(6, 26, 21, 6, 'Sigh then, thou son of man; with breaking of the loins, and with bitterness sigh before their eyes.'),
(14, 26, 21, 6, 'And thou, son of man, sigh with breaking of loins, yea, with bitterness thou dost sigh before their eyes,'),
(11, 26, 21, 6, 'And thou son of man, sigh with the breaking of the loins; and with bitterness thou shalt sigh before their eyes.'),
(13, 26, 21, 6, 'Sigh therefore, you son of man; with the breaking of your thighs and with bitterness you will sigh before their eyes.'),
(10, 26, 21, 6, '“Sigh therefore, you son of man; with the breaking of your thighs and with bitterness you will sigh before their eyes.'),
(1, 26, 21, 6, 'But you, son of man, groan! Groan before their eyes with a broken heart and bitter grief.'),
(5, 26, 21, 6, 'And as for you, son of man, groan in the breaking of your back, and groan in bitterness before them.'),
(7, 26, 21, 6, 'And thou, son of man, mourn with the breaking of thy loins, and with bitterness sigh before them.'),
(4, 26, 21, 7, 'And it shall be, when they say to you, Why sigh you? that you shall answer, For the tidings; because it comes: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and shall be brought to pass, said the Lord GOD.'),
(12, 26, 21, 7, 'And it shall be, when they say to thee, Why sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.'),
(3, 26, 21, 7, 'And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and it shall be done, saith the Lord Jehovah.'),
(8, 26, 21, 7, 'And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt say, Because of the tidings, for it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and it shall be done, saith the Lord GOD.'),
(9, 26, 21, 7, 'And it shall be, when they say unto thee: Wherefore sighest thou? that thou shalt say: Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be slack, and every spirit shall be faint, and all knees shall drip with water; behold, it cometh, and it shall be done, saith the Lord GOD.’'),
(6, 26, 21, 7, 'And it shall be, when they say unto thee, Wherefore dost thou sigh? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall languish, and all knees shall melt into water: behold, it cometh; it is here, saith the Lord Jehovah.'),
(14, 26, 21, 7, 'and it hath come to pass, when they say unto thee, For what art thou sighing? that thou hast said: Because of the report, for it is coming, And melted hath every heart, And feeble hath been all hands, And weak is every spirit, And all knees go—waters, Lo, it is coming, yea, it hath been, An affirmation of the Lord Jehovah.’'),
(11, 26, 21, 7, 'And it was when they shall say to thee, For what sighest thou? and say, For the report, because it came: and every heart melted and all hands were relaxed, and every spirit was weak, and all knees shall go into water: behold, it came, and it was, says the Lord Jehovah.'),
(13, 26, 21, 7, 'It shall be, when they tell you, Why do you sigh? that you shall say, Because of the news, for it comes; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and it shall be done, says the Lord Yahweh.'),
(10, 26, 21, 7, 'It shall be, when they tell you, ‘Why do you sigh?’ that you shall say, ‘Because of the news, for it comes; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: look, it comes, and it shall be done, says the Lord GOD.’”'),
(1, 26, 21, 7, 'And when they ask, ‘Why are you groaning?’ you are to say, ‘Because of the news that is coming. Every heart will melt, and every hand will go limp. Every spirit will faint, and every knee will turn to water.’ Yes, it is coming and it will surely happen, declares the Lord GOD.”'),
(5, 26, 21, 7, 'And when they will say to you, ‘Why are you groaning?’ you shall say: ‘On behalf of the report, For it is approaching. And every heart will waste away, and every hand will be broken, and every spirit will be weakened, and water will flow across every knee.’ Behold, it is approaching and it will happen, says the Lord God.”'),
(7, 26, 21, 7, 'And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God.'),
(4, 26, 21, 8, 'Again the word of the LORD came to me, saying,'),
(12, 26, 21, 8, 'Again the word of the LORD came to me, saying,'),
(3, 26, 21, 8, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 21, 8, 'And the word of the LORD came unto me, saying,'),
(9, 26, 21, 8, 'And the word of the LORD came unto me, saying:'),
(6, 26, 21, 8, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 21, 8, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 21, 8, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 21, 8, 'The word of Yahweh came to me, saying,'),
(10, 26, 21, 8, 'The word of the LORD came to me, saying,'),
(1, 26, 21, 8, 'Again the word of the LORD came to me, saying,'),
(5, 26, 21, 8, 'And the word of the Lord came to me, saying:'),
(7, 26, 21, 8, 'And the word of the Lord came to me, saying:'),
(4, 26, 21, 9, 'Son of man, prophesy, and say, Thus said the LORD; Say, A sword, a sword is sharpened, and also furbished:'),
(12, 26, 21, 9, 'Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:'),
(3, 26, 21, 9, 'Son of man, prophesy, and say, Thus saith Jehovah: Say, A sword, a sword, it is sharpened, and also furbished;'),
(8, 26, 21, 9, 'Son of man, prophesy, and say, Thus saith the LORD: Say, A sword, a sword, it is sharpened, and also furbished:'),
(9, 26, 21, 9, 'Son of man, prophesy, and say: Thus saith the LORD: Say:  A sword, a sword, it is sharpened, And also furbished:'),
(6, 26, 21, 9, 'Son of man, prophesy, and say, Thus saith Jehovah: Say, A sword, a sword is sharpened, and also furbished.'),
(14, 26, 21, 9, '‘Son of man, prophesy, and thou hast said, Thus said Jehovah, say: A sword, a sword is sharpened, and also polished.'),
(11, 26, 21, 9, 'Son of man, prophesy and say, Thus said Jehovah: say, A sword, a sword was sharpened, and also polished.'),
(13, 26, 21, 9, 'Son of man, prophesy, and say, Thus says Yahweh: Say, A sword, a sword, it is sharpened, and also furbished;'),
(10, 26, 21, 9, '“Son of man, prophesy, and say, ‘Thus says the LORD: Say, “A sword, a sword, it is sharpened, and also furbished;'),
(1, 26, 21, 9, '“Son of man, prophesy and tell them that this is what the Lord says: ‘A sword, a sword, sharpened and polished—'),
(5, 26, 21, 9, '“Son of man, prophesy, and you shall say: Thus says the Lord God: Speak: The sword! The sword has been sharpened and polished!'),
(7, 26, 21, 9, 'Son of man, prophesy, and say: Thus saith the Lord God: Say: The sword, the sword is sharpened, and furbished.'),
(4, 26, 21, 10, 'It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it scorns the rod of my son, as every tree.'),
(12, 26, 21, 10, 'It is sharpened to make a grievous slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.'),
(3, 26, 21, 10, 'it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it contemneth every tree.'),
(8, 26, 21, 10, 'it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it contemneth every tree.'),
(9, 26, 21, 10, 'It is sharpened that it may make a sore slaughter, It is furbished that it may glitter—Or shall we make mirth?—Against the rod of My son, contemning every tree.'),
(6, 26, 21, 10, 'It is sharpened for sore slaughter, it is furbished that it may glitter. Shall we then make mirth, [saying,] The sceptre of my son contemneth all wood?'),
(14, 26, 21, 10, 'So as to slaughter a slaughter it is sharpened. So as to have brightness it is polished, Desire hath rejoiced the sceptre of my son, It is despising every tree.'),
(11, 26, 21, 10, 'In order to slaughter a slaughter it was sharpened; in order for lightning to be to it, it was polished; then shall we exult? the rod of my son despised, every tree.'),
(13, 26, 21, 10, 'it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it condemns every tree.'),
(10, 26, 21, 10, 'it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? The rod of my son, it condemns every tree.'),
(1, 26, 21, 10, 'it is sharpened for the slaughter, polished to flash like lightning! Should we rejoice in the scepter of My son? The sword despises every such stick.'),
(5, 26, 21, 10, 'It has been sharpened, so that it may cut down victims! It has been polished, so that it may shine! You are disturbing the scepter of my son. You have cut down every tree.'),
(7, 26, 21, 10, 'It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.'),
(4, 26, 21, 11, 'And he has given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.'),
(12, 26, 21, 11, 'And he hath given it to be furbished, that it may be handled: the sword is sharpened, and it is furbished, to give it into the hand of the slayer.'),
(3, 26, 21, 11, 'And it is given to be furbished, that it may be handled: the sword, it is sharpened, yea, it is furbished, to give it into the hand of the slayer.'),
(8, 26, 21, 11, 'And it is given to be furbished, that it may be handled: the sword, it is sharpened, yea, it is furbished, to give it into the hand of the slayer.'),
(9, 26, 21, 11, 'And it is given to be furbished, That it may be handled; The sword, it is sharpened, Yea, it is furbished, To give it into the hand of the slayer.'),
(6, 26, 21, 11, 'And he hath given it to be furbished that it may be handled. The sword,—it is sharpened, and it is furbished to give it into the hand of the slayer.'),
(14, 26, 21, 11, 'And he giveth it for polishing, For laying hold of by the hand. It is sharpened—the sword—and polished, To give it into the hand of a slayer.'),
(11, 26, 21, 11, 'And he will give it to be polished, to be taken in the hand: this sword was sharpened, and it was polished to give it into the hand of him slaying.'),
(13, 26, 21, 11, 'It is given to be furbished, that it may be handled: the sword, it is sharpened, yes, it is furbished, to give it into the hand of the killer.'),
(10, 26, 21, 11, 'It is given to be furbished, that it may be handled: the sword, it is sharpened, yes, it is furbished, to give it into the hand of the killer.”’'),
(1, 26, 21, 11, 'The sword is appointed to be polished, to be grasped in the hand. It is sharpened and polished, to be placed in the hand of the slayer.'),
(5, 26, 21, 11, 'And I have sent it to be made smooth, so that it may be handled. This sword has been sharpened, and it has been polished, so that it may be in the hand of the one who kills.'),
(7, 26, 21, 11, 'And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.'),
(4, 26, 21, 12, 'Cry and howl, son of man: for it shall be on my people, it shall be on all the princes of Israel: terrors by reason of the sword shall be on my people: smite therefore on your thigh.'),
(12, 26, 21, 12, 'Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.'),
(3, 26, 21, 12, 'Cry and wail, son of man; for it is upon my people, it is upon all the princes of Israel: they are delivered over to the sword with my people; smite therefore upon thy thigh.'),
(8, 26, 21, 12, 'Cry and howl, son of man: for it is upon my people, it is upon all the princes of Israel: they are delivered over to the sword with my people: smite therefore upon thy thigh.'),
(9, 26, 21, 12, 'Cry and wail, son of man; for it is upon My people, it is upon all the princes of Israel; they are thrust down to the sword with My people; smite therefore upon thy thigh.'),
(6, 26, 21, 12, 'Cry and howl, son of man; for it shall be against my people, it shall be against all the princes of Israel: they are given up to the sword along with my people: smite therefore upon the thigh.'),
(14, 26, 21, 12, 'Cry and howl, son of man, For it hath been among My people, It is among all the princes of Israel, Cast unto the sword have been My people. Therefore strike on thy thigh,'),
(11, 26, 21, 12, 'Cry and wail, son of man, for it was upon my people, it was upon all the princes of Israel: terrors for the sword were upon my people: for this, strike upon thy thigh.'),
(13, 26, 21, 12, 'Cry and wail, son of man; for it is on my people, it is on all the princes of Israel: they are delivered over to the sword with my people; strike therefore on your thigh.'),
(10, 26, 21, 12, 'Cry and wail, son of man; for it is on my people, it is on all the princes of Israel: they are delivered over to the sword with my people; strike therefore on your thigh.'),
(1, 26, 21, 12, 'Cry out and wail, O son of man, for the sword is wielded against My people; it is against all the princes of Israel! They are tossed to the sword with My people; therefore strike your thigh.'),
(5, 26, 21, 12, 'Cry out and wail, O son of man! For this has been done among my people, this is among all the leaders of Israel, who have fled. They have been handed over to the sword, with my people. Therefore, slap your thigh,'),
(7, 26, 21, 12, 'Cry, and howl, 0 son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh,'),
(4, 26, 21, 13, 'Because it is a trial, and what if the sword scorn even the rod? it shall be no more, said the Lord GOD.'),
(12, 26, 21, 13, 'Because it is a trial, and what if the sword contemneth even the rod? it shall be no more, saith the Lord GOD.'),
(3, 26, 21, 13, 'For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord Jehovah.'),
(8, 26, 21, 13, 'For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord GOD.'),
(9, 26, 21, 13, 'For there is a trial; and what if it contemn even the rod? It shall be no more, saith the Lord GOD.'),
(6, 26, 21, 13, 'For the trial [is made]; and what if even the contemning sceptre shall be no [more]? saith the Lord Jehovah.'),
(14, 26, 21, 13, 'Because it is a trier, And what if even the sceptre it is despising? It shall not be, an affirmation of the Lord Jehovah.'),
(11, 26, 21, 13, 'For it is a trial, and what if also the rod was rejected? it shall not be, says the Lord Jehovah.'),
(13, 26, 21, 13, 'For there is a trial; and what if even the rod that condemns shall be no more? says the Lord Yahweh.'),
(10, 26, 21, 13, 'For there is a trial; and what if even the rod that condemns shall be no more?” says the Lord GOD.'),
(1, 26, 21, 13, 'Surely testing will come! And what if even the scepter, which the sword despises, does not continue?’ declares the Lord GOD.'),
(5, 26, 21, 13, 'for it has been tested. And this one, when he will have overthrown the scepter, will not be, says the Lord God.'),
(7, 26, 21, 13, 'Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.'),
(4, 26, 21, 14, 'You therefore, son of man, prophesy, and smite your hands together. and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which enters into their privy chambers.'),
(12, 26, 21, 14, 'Thou therefore, son of man, prophesy, and smite thy hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their private chambers.'),
(3, 26, 21, 14, 'Thou therefore, son of man, prophesy, and smite thy hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one that is deadly wounded, which entereth into their chambers.'),
(8, 26, 21, 14, 'Thou therefore, son of man, prophesy, and smite thine hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one that is deadly wounded, which entereth into their chambers.'),
(9, 26, 21, 14, 'Thou therefore, son of man, prophesy, and smite thy hands together; and let the sword be doubled the third time, the sword of those to be slain; it is the sword of the great one that is to be slain, which compasseth them about.'),
(6, 26, 21, 14, 'And thou, son of man, prophesy, and smite thy hands together; for [the strokes of] the sword shall be doubled the third time: it is the sword of the slain, the sword that hath slain the great one, which encompasseth them privily.'),
(14, 26, 21, 14, 'And thou, son of man, prophesy, And smite hand on hand, And bent is the sword a third time, The sword of the wounded! It is the sword of the wounded—the great one, That is entering the inner chamber to them.'),
(11, 26, 21, 14, 'And thou, son of man, prophesy, and strike hand to hand, and thou shalt double the sword the third time, the sword of the wounded: this the sword of the great wounded besieging them.'),
(13, 26, 21, 14, 'You therefore, son of man, prophesy, and strike your hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one who is deadly wounded, which enters into their rooms.'),
(10, 26, 21, 14, '“You therefore, son of man, prophesy, and strike your hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one who is deadly wounded, which enters into their rooms.'),
(1, 26, 21, 14, '‘So then, son of man, prophesy and strike your hands together. Let the sword strike two times, even three. It is a sword that slays, a sword of great slaughter closing in on every side!'),
(5, 26, 21, 14, 'You therefore, O son of man, prophesy, and strike hand against hand, and let the sword be doubled, and let the sword of the slain be tripled. This is the sword of the great slaughter, which causes them to be utterly stupefied,'),
(7, 26, 21, 14, 'Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed,'),
(4, 26, 21, 15, 'I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.'),
(12, 26, 21, 15, 'I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is sharpened for the slaughter.'),
(3, 26, 21, 15, 'I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.'),
(8, 26, 21, 15, 'I have set the point of the sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.'),
(9, 26, 21, 15, 'I have set the point of the sword against all their gates, that their heart may melt, and their stumblings be multiplied; ah! it is made glittering, it is sharpened for slaughter.'),
(6, 26, 21, 15, 'In order that the heart may melt, and the stumbling-blocks be multiplied, I have set the threatening sword against all their gates: ah! it is made glittering, it is whetted for the slaughter.'),
(14, 26, 21, 15, 'To melt the heart, and to multiply the ruins, By all their gates I have set the point of a sword. Ah, it is made for brightness, Wrapped up for slaughter.'),
(11, 26, 21, 15, 'In order to melt the heart and to multiply the ruins, I gave the turning of the sword against all their gates: Ah! it was made for lightnings, it was polished for slaughter.'),
(13, 26, 21, 15, 'I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.'),
(10, 26, 21, 15, 'I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: Ah. It is made as lightning, it is pointed for slaughter.'),
(1, 26, 21, 15, 'So that their hearts may melt and many may stumble, I have appointed at all their gates a sword for slaughter. Yes, it is ready to flash like lightning; it is drawn for slaughter.'),
(5, 26, 21, 15, 'and to waste away in heart, and which multiplies ruin. At all their gates, I have presented the consternation of the sword, which has been sharpened and polished so as to shine, which has been dressed for the slaughter.'),
(7, 26, 21, 15, 'And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.'),
(4, 26, 21, 16, 'Go you one way or other, either on the right hand, or on the left, wherever your face is set.'),
(12, 26, 21, 16, 'Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.'),
(3, 26, 21, 16, 'Gather thee together, go to the right, set thyself in array, go to the left, whithersoever thy face is set.'),
(8, 26, 21, 16, 'Gather thee together, go to the right; set thyself in array, go to the left; whithersoever thy face is set.'),
(9, 26, 21, 16, 'Go thee one way to the right, or direct thyself to the left; whither is thy face set?'),
(6, 26, 21, 16, 'Gather up [strength], go to the right hand, turn thee, go to the left, whithersoever thy face is appointed.'),
(14, 26, 21, 16, 'Take possession of the right, place thyself at the left, Whither thy face is appointed.'),
(11, 26, 21, 16, 'Unite thyself to the right, set thyself to the left, where thy face wavers.'),
(13, 26, 21, 16, 'Gather yourselves together, go to the right, set yourselves in array, go to the left, wherever your face is set.'),
(10, 26, 21, 16, '‘Gather yourselves together, go to the right, set yourselves in array, go to the left, wherever your face is set.’'),
(1, 26, 21, 16, 'Slash to the right; set your blade to the left—wherever your blade is directed.'),
(5, 26, 21, 16, 'Be sharpened! Go to the right or to the left, whichever way is the desire of your face.'),
(7, 26, 21, 16, 'Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face.'),
(4, 26, 21, 17, 'I will also smite my hands together, and I will cause my fury to rest: I the LORD have said it.'),
(12, 26, 21, 17, 'I will also smite my hands together, and I will cause my fury to rest: I the LORD have said it.'),
(3, 26, 21, 17, 'I will also smite my hands together, and I will cause my wrath to rest: I, Jehovah, have spoken it.'),
(8, 26, 21, 17, 'I will also smite mine hands together, and I will satisfy my fury: I the LORD have spoken it.'),
(9, 26, 21, 17, 'I will also smite My hands together, and I will satisfy My fury; I the LORD have spoken it.’'),
(6, 26, 21, 17, 'And I myself will smite my hands together, and I will satisfy my fury: I Jehovah have spoken [it].'),
(14, 26, 21, 17, 'And I also, I smite My hand on my hand, And have caused My fury to rest; I, Jehovah, have spoken.’'),
(11, 26, 21, 17, 'And I also will strike my hand to my hand, and I caused my wrath to cease: I Jehovah spake.'),
(13, 26, 21, 17, 'I will also strike my hands together, and I will cause my wrath to rest: I, Yahweh, have spoken it.'),
(10, 26, 21, 17, 'I will also strike my hands together, and I will cause my wrath to rest: I, the LORD, have spoken it.”'),
(1, 26, 21, 17, 'I too will strike My hands together, and I will satisfy My wrath.’ I, the LORD, have spoken.”'),
(5, 26, 21, 17, 'And then I will clap hand against hand, and I will fulfill my indignation. I, the Lord, have spoken.”'),
(7, 26, 21, 17, 'And I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.'),
(4, 26, 21, 18, 'The word of the LORD came to me again, saying,'),
(12, 26, 21, 18, 'The word of the LORD came to me again, saying,'),
(3, 26, 21, 18, 'The word of Jehovah came unto me again, saying,'),
(8, 26, 21, 18, 'The word of the LORD came unto me again, saying,'),
(9, 26, 21, 18, 'And the word of the LORD came unto me, saying:'),
(6, 26, 21, 18, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 21, 18, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 21, 18, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 21, 18, 'The word of Yahweh came to me again, saying,'),
(10, 26, 21, 18, 'The word of the LORD came to me again, saying,'),
(1, 26, 21, 18, 'Then the word of the LORD came to me, saying,'),
(5, 26, 21, 18, 'And the word of the Lord came to me, saying:'),
(7, 26, 21, 18, 'And the word of the Lord came to me, saying:'),
(4, 26, 21, 19, 'Also, you son of man, appoint you two ways, that the sword of the king of Babylon may come: both two shall come forth out of one land: and choose you a place, choose it at the head of the way to the city.'),
(12, 26, 21, 19, 'Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both ways shall come forth from one land: and choose thou a place, choose it at the head of the way to the city.'),
(3, 26, 21, 19, 'Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.'),
(8, 26, 21, 19, 'Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.'),
(9, 26, 21, 19, 'Now, thou son of man, make thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land; and mark a signpost, mark it clear at the head of the way to the city.'),
(6, 26, 21, 19, 'And thou, son of man, set thee two ways, by which the sword of the king of Babylon may come—out of one land shall they both come—and make thee a signpost, make it at the head of the way to the city.'),
(14, 26, 21, 19, 'And thou, son of man, appoint for thee two ways, for the coming in of the sword of the king of Babylon; from one land they come forth, both of them, and a station prepare thou, at the top of the way of the city prepare it.'),
(11, 26, 21, 19, 'And thou son of man, set to thee two ways for the sword of the king of Babel to come: from one land shall come forth they two, and form thou a hand, form upon the head of the way of the city.'),
(13, 26, 21, 19, 'Also, you son of man, appoint two ways, that the sword of the king of Babylon may come; they both shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.'),
(10, 26, 21, 19, '“Also, you son of man, appoint two ways that the sword of the king of Babylon may come; they both shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.'),
(1, 26, 21, 19, '“Now you, son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same land. And make a signpost where the road branches off to each city.'),
(5, 26, 21, 19, '“And as for you, son of man, set for yourself two ways, so that the sword of the king of Babylon may approach. Both shall go forth from one land. And with a hand, he will grasp and cast lots; he will cast at the head of the way of the community.'),
(7, 26, 21, 19, 'And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.'),
(4, 26, 21, 20, 'Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defended.'),
(12, 26, 21, 20, 'Appoint a way, that the sword may come to Rabbah of the Ammonites, and to Judah in Jerusalem the fortified.'),
(3, 26, 21, 20, 'Thou shalt appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.'),
(8, 26, 21, 20, 'Thou shalt appoint a way, for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the defenced.'),
(9, 26, 21, 20, 'Thou shalt make a way, that the sword may come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.'),
(6, 26, 21, 20, 'Appoint a way for the coming of the sword to Rabbah of the children of Ammon, and to Judah at the fenced [city] of Jerusalem.'),
(14, 26, 21, 20, 'A way appoint for the coming of the sword, Unto Rabbath of the sons of Ammon, And to Judah, in Jerusalem—the fenced.'),
(11, 26, 21, 20, 'Thou shalt set the way for the sword to come to Rabbath of the sons of Ammon, and to Judah in Jerusalem the fortified.'),
(13, 26, 21, 20, 'You shall appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.'),
(10, 26, 21, 20, 'You shall appoint a way for the sword to come to Rabbah of the people of Ammon, and to Judah in Jerusalem, the fortified.'),
(1, 26, 21, 20, 'Mark out one road for the sword to come against Rabbah of the Ammonites, and another against Judah into fortified Jerusalem.'),
(5, 26, 21, 20, 'You shall appoint a way, so that the sword may approach to Rabbah of the sons of Ammon, or to Judah, into Jerusalem, greatly fortified.'),
(7, 26, 21, 20, 'Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.'),
(4, 26, 21, 21, 'For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.'),
(12, 26, 21, 21, 'For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made his arrows bright, he consulted with images, he looked in the liver.'),
(3, 26, 21, 21, 'For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.'),
(8, 26, 21, 21, 'For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.'),
(9, 26, 21, 21, 'For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination; he shaketh the arrows to and fro, he inquireth of the teraphim, he looketh in the liver.'),
(6, 26, 21, 21, 'For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination: he shaketh [his] arrows, he inquireth of the teraphim, he looketh in the liver.'),
(14, 26, 21, 21, 'For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.'),
(11, 26, 21, 21, 'For the king of Babel stood at the mother of the way in the head of the two ways, to divine a divination; he shook with the arrows, he asked in the family gods, he looked in the liver.'),
(13, 26, 21, 21, 'For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.'),
(10, 26, 21, 21, 'For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.'),
(1, 26, 21, 21, 'For the king of Babylon stands at the fork in the road, at the junction of the two roads, to seek an omen: He shakes the arrows, he consults the idols, he examines the liver.'),
(5, 26, 21, 21, 'For the king of Babylon stood at the fork, at the head of the two ways, seeking divination, shuffling arrows; he inquired of idols, and he consulted entrails.'),
(7, 26, 21, 21, 'For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.'),
(4, 26, 21, 22, 'At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.'),
(12, 26, 21, 22, 'At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.'),
(3, 26, 21, 22, 'In his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.'),
(8, 26, 21, 22, 'In his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounts, to build forts.'),
(9, 26, 21, 22, 'In his right hand is the lot Jerusalem, to set battering rams, to open the mouth for the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.'),
(6, 26, 21, 22, 'In his right hand is the lot of Jerusalem to appoint battering-rams, to open the mouth for bloodshed, to lift up the voice with shouting, to appoint battering-rams against the gates, to cast mounds, to build siege-towers.'),
(14, 26, 21, 22, 'At his right hath been the divination—Jerusalem, To place battering-rams, To open the mouth with slaughter, To lift up a voice with shouting, To place battering-rams against the gates, To pour out a mount, to build a fortification.'),
(11, 26, 21, 22, 'In his right hand was the divination of Jerusalem, to set battering-rams, to open the mouth in breaking in pieces, to lift up the voice with a loud noise, to set battering-rams against the gates, to throw up a mound, to build a watch-tower.'),
(13, 26, 21, 22, 'In his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.'),
(10, 26, 21, 22, 'In his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.'),
(1, 26, 21, 22, 'In his right hand appears the portent for Jerusalem, where he is to set up battering rams, to call for the slaughter, to lift a battle cry, to direct the battering rams against the gates, to build a ramp, and to erect a siege wall.'),
(5, 26, 21, 22, 'To his right was set the divination over Jerusalem, to place battering rams so as to open a mouth for the slaughter, to lift up the voice of wailing, to place battering rams opposite the gates, to cast up a rampart, to build fortifications.'),
(7, 26, 21, 22, 'On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.'),
(4, 26, 21, 23, 'And it shall be to them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.'),
(12, 26, 21, 23, 'And it shall be to them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.'),
(3, 26, 21, 23, 'And it shall be unto them as a false divination in their sight, who have sworn oaths unto them; but he bringeth iniquity to remembrance, that they may be taken.'),
(8, 26, 21, 23, 'And it shall be unto them as a vain divination in their sight, which have sworn oaths unto them: but he bringeth iniquity to remembrance, that they may be taken.'),
(9, 26, 21, 23, 'And it shall be unto them as a false divination in their sight, who have weeks upon weeks! but it bringeth iniquity to remembrance, that they may be taken.'),
(6, 26, 21, 23, 'And this shall be a false divination in their sight, for them that have sworn oaths; but he will call to remembrance the iniquity, that they may be taken.'),
(14, 26, 21, 23, 'And it hath been to them as a false divination in their eyes, Who have sworn oaths to them, And he is causing iniquity to be remembered to be caught.'),
(11, 26, 21, 23, 'And it was to them as a divination of falsehood in their eyes, swearing an oath to them, remembering iniquity to be taken.'),
(13, 26, 21, 23, 'It shall be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.'),
(10, 26, 21, 23, 'It shall be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.'),
(1, 26, 21, 23, 'It will seem like a false omen to the eyes of those who have sworn allegiance to him, but it will draw attention to their guilt and take them captive.'),
(5, 26, 21, 23, 'And he shall be, in their eyes, like someone consulting an oracle in vain, or imitating the leisure of Sabbaths. But he will call to mind iniquities, so that it will be captured.'),
(7, 26, 21, 23, 'And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken.'),
(4, 26, 21, 24, 'Therefore thus said the Lord GOD; Because you have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that you are come to remembrance, you shall be taken with the hand.'),
(12, 26, 21, 24, 'Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are disclosed, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.'),
(3, 26, 21, 24, 'Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand.'),
(8, 26, 21, 24, 'Therefore thus saith the Lord GOD: Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand.'),
(9, 26, 21, 24, 'Therefore thus saith the Lord GOD: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that your sins do appear in all your doings; because that ye are come to remembrance, ye shall be taken with the hand.'),
(6, 26, 21, 24, 'Therefore thus saith the Lord Jehovah: Because ye make your iniquity to be remembered in that your transgressions are discovered, so that in all your doings your sins appear; because ye are come to remembrance, ye shall be taken with the hand.'),
(14, 26, 21, 24, 'Therefore, thus said the Lord Jehovah: Because of your causing your iniquity to be remembered, In your transgressions being revealed, For your sins being seen, in all your doings, Because of your being remembered, By the hand ye are caught.'),
(11, 26, 21, 24, 'For this, thus said the Lord Jehovah: Because of your causing your iniquity to be remembered, in your transgressions being uncovered, for your sins to be seen in all your works; because of your causing to be remembered, ye shall be taken in hand.'),
(13, 26, 21, 24, 'Therefore thus says the Lord Yahweh: Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you shall be taken with the hand.'),
(10, 26, 21, 24, '“Therefore thus says the Lord GOD: ‘Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you shall be taken with the hand.'),
(1, 26, 21, 24, 'Therefore this is what the Lord GOD says: ‘Because you have drawn attention to your guilt, exposing your transgressions, so that your sins are revealed in all your deeds—because you have come to remembrance—you shall be taken in hand.'),
(5, 26, 21, 24, 'Therefore, thus says the Lord God: Because you have been remembered in your iniquities, and you have revealed your betrayals, and your sins have appeared within all your plans, because, I say, you have been remembered, you will be captured by a hand.'),
(7, 26, 21, 24, 'Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, you have remembered, you shall be taken with the hand.'),
(4, 26, 21, 25, 'And you, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,'),
(12, 26, 21, 25, 'And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,'),
(3, 26, 21, 25, 'And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,'),
(8, 26, 21, 25, 'And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end;'),
(9, 26, 21, 25, 'And thou, O wicked one, that art to be slain, the prince of Israel, whose day is come, in the time of the iniquity of the end;'),
(6, 26, 21, 25, 'And thou, profane, wicked prince of Israel, whose day is come, at the time of the iniquity of the end,'),
(14, 26, 21, 25, 'And thou, wounded, wicked one, Prince of Israel, whose day hath come, In the time of the iniquity of the end!'),
(11, 26, 21, 25, 'And thou profane unjust prince of Israel, to whom his day came in the time of iniquity the end.'),
(13, 26, 21, 25, 'You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,'),
(10, 26, 21, 25, '“’You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,'),
(1, 26, 21, 25, 'And you, O profane and wicked prince of Israel, the day has come for your final punishment.’'),
(5, 26, 21, 25, 'But as for you, O impious leader of Israel, whose day has arrived that was predetermined at the time of iniquity:'),
(7, 26, 21, 25, 'But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:'),
(4, 26, 21, 26, 'Thus said the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.'),
(12, 26, 21, 26, 'Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.'),
(3, 26, 21, 26, 'thus saith the Lord Jehovah: Remove the mitre, and take off the crown; this shall be no more the same; exalt that which is low, and abase that which is high.'),
(8, 26, 21, 26, 'thus saith the Lord GOD: Remove the mitre, and take off the crown: this shall be no more the same: exalt that which is low, and abase that which is high.'),
(9, 26, 21, 26, 'thus saith the Lord GOD: The mitre shall be removed, and the crown taken off; this shall be no more the same: that which is low shall be exalted, and that which is high abased.'),
(6, 26, 21, 26, '—thus saith the Lord Jehovah: Remove the mitre and take off the crown; what is shall be no [more]. Exalt that which is low, and abase that which is high.'),
(14, 26, 21, 26, 'Thus said the Lord Jehovah: Turn aside the mitre, and bear away the crown, This—not this—the low make high, And the high make low.'),
(11, 26, 21, 26, 'Thus said the Lord Jehovah: Remove the tiara, and lift up the crown: this not thus: lift up the low, and make low the high.'),
(13, 26, 21, 26, 'thus says the Lord Yahweh: Remove the turban, and take off the crown; this shall be no more the same; exalt that which is low, and abase that which is high.'),
(10, 26, 21, 26, 'thus says the Lord GOD: “Remove the turban, and take off the crown; this shall be no more the same; exalt that which is low, and abase that which is high.”'),
(1, 26, 21, 26, 'This is what the Lord GOD says: ‘Remove the turban, and take off the crown. Things will not remain as they are: Exalt the lowly and bring low the exalted.'),
(5, 26, 21, 26, 'Thus says the Lord God: Take away the diadem, remove the crown. Is this not what has exalted the lowly one, and brought low the sublime one?'),
(7, 26, 21, 26, 'Thus saith the Lord God: Remove the diadem, take off the crown: is it not this that hath exalted the low one, and brought down him that was high?'),
(4, 26, 21, 27, 'I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.'),
(12, 26, 21, 27, 'I will overturn, overturn, overturn it: and it shall be no more, until he cometh whose right it is; and I will give it him.'),
(3, 26, 21, 27, 'I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it him.'),
(8, 26, 21, 27, 'I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it him.'),
(9, 26, 21, 27, 'A ruin, a ruin, a ruin, will I make it; this also shall be no more, until he come whose right it is, and I will give it him.'),
(6, 26, 21, 27, 'I will overturn, overturn, overturn it! This also shall be no [more], until he come whose right it is; and I will give it [to him].'),
(14, 26, 21, 27, 'An overturn, overturn, overturn, I make it, Also this hath not been till the coming of Him, Whose is the judgment, and I have given it.'),
(11, 26, 21, 27, 'Perverted, perverted, perverted, will I set her: and this was not till he came which to him the judgment; and I gave him.'),
(13, 26, 21, 27, 'I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it him.'),
(10, 26, 21, 27, 'I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it him.’'),
(1, 26, 21, 27, 'A ruin, a ruin, I will make it a ruin! And it will not be restored until the arrival of Him to whom it belongs, to whom I have assigned the right of judgment.’'),
(5, 26, 21, 27, 'Iniquity, iniquity, iniquity I will make it. And this was not done until the one arrived to whom judgment belongs, and I will hand it over to him.'),
(7, 26, 21, 27, 'I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.'),
(4, 26, 21, 28, 'And you, son of man, prophesy and say, Thus said the Lord GOD concerning the Ammonites, and concerning their reproach; even say you, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:'),
(12, 26, 21, 28, 'And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:'),
(3, 26, 21, 28, 'And thou, son of man, prophesy, and say, Thus saith the Lord Jehovah concerning the children of Ammon, and concerning their reproach; and say thou, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;'),
(8, 26, 21, 28, 'And thou, son of man, prophesy, and say, Thus saith the Lord GOD concerning the children of Ammon, and concerning their reproach; and say thou, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning:'),
(9, 26, 21, 28, 'And thou, son of man, prophesy, and say: Thus saith the Lord GOD concerning the children of Ammon, and concerning their taunt; and say thou:  O sword, O sword keen-edged, Furbished for the slaughter, To the uttermost, because of the glitterings;'),
(6, 26, 21, 28, 'And thou, son of man, prophesy and say, Thus speaketh the Lord Jehovah concerning the children of Ammon, and concerning their reproach; and thou shalt say, A sword, a sword is drawn; for the slaughter is it furbished, that it may consume, that it may glitter:'),
(14, 26, 21, 28, 'And thou, son of man, prophesy, and thou hast said: Thus said the Lord Jehovah concerning the sons of Ammon, and concerning their reproach: and thou hast said: A sword, a sword, open for slaughter, Polished to the utmost for brightness!'),
(11, 26, 21, 28, 'And thou son of man, prophesy and say, Thus said the Lord Jehovah to the sons of Ammon, and for their reproach; and say, The sword, the sword was loosed: for slaughter it was polished, to consume for sake of the lightning:'),
(13, 26, 21, 28, 'You, son of man, prophesy, and say, Thus says the Lord Yahweh concerning the children of Ammon, and concerning their reproach; and say, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;'),
(10, 26, 21, 28, '“You, son of man, prophesy, and say, ‘Thus says the Lord GOD concerning the people of Ammon, and concerning their reproach; and say, “A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;'),
(1, 26, 21, 28, 'Now prophesy, son of man, and declare that this is what the Lord GOD says concerning the Ammonites and their contempt: ‘A sword! A sword is drawn for slaughter, polished to consume, to flash like lightning—'),
(5, 26, 21, 28, 'And as for you, son of man, prophesy, and say: Thus says the Lord God to the sons of Ammon, and to their disgrace, and you shall say: O sword, O sword, unsheathe yourself so as to slay; polish yourself so as to kill and to shine,'),
(7, 26, 21, 28, 'And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,'),
(4, 26, 21, 29, 'Whiles they see vanity to you, whiles they divine a lie to you, to bring you on the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.'),
(12, 26, 21, 29, 'While they see vanity to thee, while they divine a lie to thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.'),
(3, 26, 21, 29, 'while they see for thee false visions, while they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come in the time of the iniquity of the end.'),
(8, 26, 21, 29, 'whiles they see vanity unto thee, whiles they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come, in the time of the iniquity of the end.'),
(9, 26, 21, 29, 'While they see falsehood unto thee, While they divine lies unto thee, To lay thee upon the necks of the wicked that are to be slain, Whose day is come, in the time of the iniquity of the end!—'),
(6, 26, 21, 29, 'whilst they see vanity for thee, whilst they divine a lie unto thee, to lay thee upon the necks of the wicked that are slain, whose day is come at the time of the iniquity of the end.'),
(14, 26, 21, 29, 'In the seeing for thee of a vain thing, In the divining for thee of a lie, To put thee on the necks of the wounded of the wicked, whose day hath come, In the time of the iniquity of the end.'),
(11, 26, 21, 29, 'In seeing vanity to thee, in divining to thee a lie to give thee, to the necks of the wounded of the unjust, to whom their day came in the time of iniquity the end.'),
(13, 26, 21, 29, 'while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day has come in the time of the iniquity of the end.'),
(10, 26, 21, 29, 'while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day has come in the time of the iniquity of the end.'),
(1, 26, 21, 29, 'while they offer false visions for you and lying divinations about you—to be placed on the necks of the wicked who are slain, whose day has come, the time of their final punishment.'),
(5, 26, 21, 29, 'while they look upon you in vain, and they divine lies, so that you may be given over to the necks of the wounded impious, whose day has arrived that was predetermined at the time of iniquity.'),
(7, 26, 21, 29, 'Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.'),
(4, 26, 21, 30, 'Shall I cause it to return into his sheath? I will judge you in the place where you were created, in the land of your nativity.'),
(12, 26, 21, 30, 'Shall I cause it to return into its sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.'),
(3, 26, 21, 30, 'Cause it to return into its sheath. In the place where thou wast created, in the land of thy birth, will I judge thee.'),
(8, 26, 21, 30, 'Cause it to return into its sheath. In the place where thou wast created, in the land of thy birth, will I judge thee.'),
(9, 26, 21, 30, 'Cause it to return into its sheath!—In the place where thou wast created, in the land of thine origin, Will I judge thee.'),
(6, 26, 21, 30, 'Restore [it] to its sheath. I will judge thee in the place where thou wast created, in the land of thy birth.'),
(14, 26, 21, 30, 'Turn it back unto its scabbard, In the place where thou wast produced, In the land of thy birth I do judge thee.'),
(11, 26, 21, 30, 'Turn back; thou shalt not be naked: in the place where thou wert created, in the land of thy nativity, will I judge thee.'),
(13, 26, 21, 30, 'Cause it to return into its sheath. In the place where you were created, in the land of your birth, will I judge you.'),
(10, 26, 21, 30, 'Cause it to return into its sheath. In the place where you were created, in the land of your birth, will I judge you.'),
(1, 26, 21, 30, 'Return the sword to its sheath! In the place where you were created, in the land of your origin, I will judge you.'),
(5, 26, 21, 30, 'Be returned to your sheath! I will judge you in the place where you were created, in the land of your nativity.'),
(7, 26, 21, 30, 'Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.'),
(4, 26, 21, 31, 'And I will pour out my indignation on you, I will blow against you in the fire of my wrath, and deliver you into the hand of brutish men, and skillful to destroy.'),
(12, 26, 21, 31, 'And I will pour out my indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skillful to destroy.'),
(3, 26, 21, 31, 'And I will pour out mine indignation upon thee; I will blow upon thee with the fire of my wrath; and I will deliver thee into the hand of brutish men, skilful to destroy.'),
(8, 26, 21, 31, 'And I will pour out mine indignation upon thee; I will blow upon thee with the fire of my wrath: and I will deliver thee into the hand of brutish men, skilful to destroy.'),
(9, 26, 21, 31, 'And I will pour out My indignation upon thee, I will blow upon thee with the fire of My wrath; And I will deliver thee into the hand of brutish men, Skilful to destroy.'),
(6, 26, 21, 31, 'And I will pour out mine indignation upon thee, I will blow upon thee the fire of my wrath, and give thee into the hand of brutish men, skilful to destroy.'),
(14, 26, 21, 31, 'And I have poured on thee Mine indignation, With fire of My wrath I blow against thee, And have given thee into the hand of brutish men—artificers of destruction.'),
(11, 26, 21, 31, 'I poured out my wrath upon thee; in fire I made mine anger to pass over thee, and I gave thee into the hand of brutish men, machinating destruction.'),
(13, 26, 21, 31, 'I will pour out my indignation on you; I will blow on you with the fire of my wrath; and I will deliver you into the hand of brutish men, skillful to destroy.'),
(10, 26, 21, 31, 'I will pour out my indignation on you; I will blow on you with the fire of my wrath; and I will deliver you into the hand of brutish men, skillful to destroy.'),
(1, 26, 21, 31, 'I will pour out My anger upon you; I will breathe the fire of My fury against you; I will hand you over to brutal men, skilled in destruction.'),
(5, 26, 21, 31, 'And I will pour out upon you my indignation. In the fire of my fury, I will fan you, and I will give you over to the hands of cruel men, who have devised destruction.'),
(7, 26, 21, 31, 'And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.'),
(4, 26, 21, 32, 'You shall be for fuel to the fire; your blood shall be in the middle of the land; you shall be no more remembered: for I the LORD have spoken it.'),
(12, 26, 21, 32, 'Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.'),
(3, 26, 21, 32, 'Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I, Jehovah, have spoken it.'),
(8, 26, 21, 32, 'Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.'),
(9, 26, 21, 32, 'Thou shalt be for fuel to the fire; Thy blood shall be in the midst of the land, Thou shalt be no more remembered; For I the LORD have spoken it.’'),
(6, 26, 21, 32, 'Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt not be remembered: for I Jehovah have spoken.'),
(14, 26, 21, 32, 'To the fire thou art for fuel, Thy blood is in the midst of the land, Thou art not remembered, For I, Jehovah, have spoken!’'),
(11, 26, 21, 32, 'Thou shalt be to the fire for consuming; thy blood shall be in the midst of the land; thou shalt not be remembered: for I Jehovah spake.'),
(13, 26, 21, 32, 'You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be remembered no more: for I, Yahweh, have spoken it.'),
(10, 26, 21, 32, 'You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be remembered no more: for I, the LORD, have spoken it.”’”'),
(1, 26, 21, 32, 'You will be fuel for the fire. Your blood will stain your own land. You will not be remembered, for I, the LORD, have spoken.’”'),
(5, 26, 21, 32, 'You will be food for the fire; your blood will be in the midst of the land; you will be delivered to oblivion. For I, the Lord, have spoken.”'),
(7, 26, 21, 32, 'Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.'),
(4, 26, 22, 1, 'Moreover the word of the LORD came to me, saying,'),
(12, 26, 22, 1, 'Moreover the word of the LORD came to me, saying,'),
(3, 26, 22, 1, 'Moreover the word of Jehovah came unto me, saying,'),
(8, 26, 22, 1, 'Moreover the word of the LORD came unto me, saying,'),
(9, 26, 22, 1, 'Moreover the word of the LORD came unto me, saying:'),
(6, 26, 22, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 22, 1, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 22, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 22, 1, 'Moreover the word of Yahweh came to me, saying,'),
(10, 26, 22, 1, 'Moreover the word of the LORD came to me, saying,'),
(1, 26, 22, 1, 'Then the word of the LORD came to me, saying,'),
(5, 26, 22, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 22, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 22, 2, 'Now, you son of man, will you judge, will you judge the bloody city? yes, you shall show her all her abominations.'),
(12, 26, 22, 2, 'Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yes, thou shalt show her all her abominations.'),
(3, 26, 22, 2, 'And thou, son of man, wilt thou judge, wilt thou judge the bloody city? then cause her to know all her abominations.'),
(8, 26, 22, 2, 'And thou, son of man, wilt thou judge, wilt thou judge the bloody city? then cause her to know all her abominations.'),
(9, 26, 22, 2, 'Now, thou, son of man, wilt thou judge, wilt thou judge the bloody city? then cause her to know all her abominations.'),
(6, 26, 22, 2, 'And thou, son of man, wilt thou judge, wilt thou judge the bloody city? Yea, cause her to know all her abominations,'),
(14, 26, 22, 2, '‘And thou, son of man, dost thou judge? dost thou judge the city of blood? then thou hast caused it to know all its abominations,'),
(11, 26, 22, 2, 'Thou son of man, wilt thou judge, wilt thou judge the city of bloods, and make her to know all her abominations?'),
(13, 26, 22, 2, 'You, son of man, will you judge, will you judge the bloody city? then cause her to know all her abominations.'),
(10, 26, 22, 2, '“You, son of man, will you judge, will you judge the bloody city? Then cause her to know all her abominations.'),
(1, 26, 22, 2, '“As for you, son of man, will you judge her? Will you pass judgment on the city of bloodshed? Then confront her with all her abominations'),
(5, 26, 22, 2, '“And you, son of man, should you not judge, should you not judge the city of blood?'),
(7, 26, 22, 2, 'And thou son of man, dost thou not judge, dost thou not judge the city of blood?'),
(4, 26, 22, 3, 'Then say you, Thus said the Lord GOD, The city sheds blood in the middle of it, that her time may come, and makes idols against herself to defile herself.'),
(12, 26, 22, 3, 'Then say thou, Thus saith the Lord GOD; The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.'),
(3, 26, 22, 3, 'And thou shalt say, Thus saith the Lord Jehovah: A city that sheddeth blood in the midst of her, that her time may come, and that maketh idols against herself to defile her!'),
(8, 26, 22, 3, 'And thou shalt say, Thus saith the Lord GOD: A city that sheddeth blood in the midst of her, that her time may come, and that maketh idols against herself to defile her!'),
(9, 26, 22, 3, 'And thou shalt say: Thus saith the Lord GOD: O city that sheddest blood in the midst of thee, that thy time may come, and that makest idols unto thyself to defile thee;'),
(6, 26, 22, 3, 'and say, Thus saith the Lord Jehovah: A city that sheddeth blood in her midst, that her time may come, and maketh idols against herself to defile herself.'),
(14, 26, 22, 3, 'and thou hast said: Thus said the Lord Jehovah: The city is shedding blood in its midst, For the coming in of its time, And it hath made idols on it for defilement.'),
(11, 26, 22, 3, 'And say, Thus said the Lord Jehovah: The city poured out blood in the midst of her, for her time to come; and she made blocks for herself to be defiled.'),
(13, 26, 22, 3, 'You shall say, Thus says the Lord Yahweh: A city that sheds blood in the midst of her, that her time may come, and that makes idols against herself to defile her!'),
(10, 26, 22, 3, 'You shall say, ‘Thus says the Lord GOD: “Woe to the city that sheds blood in the midst of her, so that her time may come, and that makes idols against herself to defile her.'),
(1, 26, 22, 3, 'and tell her that this is what the Lord GOD says: ‘O city who brings her own doom by shedding blood within her walls and making idols to defile herself,'),
(5, 26, 22, 3, 'And you shall reveal to her all her abominations. And you shall say: Thus says the Lord God: This is the city which sheds blood in her midst, so that her time may come, and which has made idols against herself, so that she may be defiled.'),
(7, 26, 22, 3, 'And thou shalt shew her all her abominations, and shalt say: Thus saith the Lord God: This is the city that sheddeth blood in the midst of her, that her time may come: and that hath made idols against herself, to defile herself.'),
(4, 26, 22, 4, 'You are become guilty in your blood that you have shed; and have defiled yourself in your idols which you have made; and you have caused your days to draw near, and are come even to your years: therefore have I made you a reproach to the heathen, and a mocking to all countries.'),
(12, 26, 22, 4, 'Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself by thy idols which thou hast made; and thou hast caused thy days to draw near, and art come even to thy years: therefore have I made thee a reproach to the heathen, and a mocking to all countries.'),
(3, 26, 22, 4, 'Thou art become guilty in thy blood that thou hast shed, and art defiled in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the nations, and a mocking to all the countries.'),
(8, 26, 22, 4, 'Thou art become guilty in thy blood that thou hast shed, and art defiled in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the nations, and a mocking to all the countries.'),
(9, 26, 22, 4, 'thou art become guilty in thy blood that thou hast shed, and art defiled in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years; therefore have I made thee a reproach unto the nations, and a mocking to all the countries!'),
(6, 26, 22, 4, 'Thou art become guilty by thy blood which thou hast shed, and hast defiled thyself with thine idols which thou hast made; and thou hast caused thy days to draw near, and art come unto thy years: therefore have I made thee a reproach unto the nations, and a mocking unto all countries.'),
(14, 26, 22, 4, 'By thy blood that thou hast shed thou hast been guilty, And by thine idols that thou hast made thou hast been defiled, And thou causest thy days to draw near, And art come in unto thine years, Therefore I have given thee a reproach to nations, And a derision to all the lands.'),
(11, 26, 22, 4, 'In thy blood which thou didst pour out thou went guilty; and by thy blocks which thou didst make thou wert defiled; and thou wilt cause thy days to draw near, and thou wilt come even to thy years: for this, I gave thee a reproach to the nations, and a derision to all the lands.'),
(13, 26, 22, 4, 'You have become guilty in your blood that you have shed, and are defiled in your idols which you have made; and you have caused your days to draw near, and have come even to your years: therefore have I made you a reproach to the nations, and a mocking to all the countries.'),
(10, 26, 22, 4, 'You have become guilty in your blood that you have shed, and are defiled in your idols which you have made; and you have caused your days to draw near, and have come even to your years: therefore have I made you a reproach to the nations, and a mocking to all the countries.'),
(1, 26, 22, 4, 'you are guilty of the blood you have shed, and you are defiled by the idols you have made. You have brought your days to a close and have come to the end of your years. Therefore I have made you a reproach to the nations and a mockery to all the lands.'),
(5, 26, 22, 4, 'You have offended by your blood, which you shed from yourself. And you have been defiled by your idols which you yourself made. And you have caused your days to approach, and you have brought on the time of your years. Because of this, I have made you a disgrace to the Gentiles, and a derision to all the lands.'),
(7, 26, 22, 4, 'Thou art become guilty in thy blood which thou hast shed: and thou art defiled in thy idols which thou hast made: and thou hast made thy days to draw near, and hast brought on the time of thy years: therefore have I made thee a reproach to the Gentiles, and a mockery to all countries.'),
(4, 26, 22, 5, 'Those that be near, and those that be far from you, shall mock you, which are infamous and much vexed.'),
(12, 26, 22, 5, 'Those that are near, and those that are far from thee, shall mock thee, who art infamous and much troubled.'),
(3, 26, 22, 5, 'Those that are near, and those that are far from thee, shall mock thee, thou infamous one and full of tumult.'),
(8, 26, 22, 5, 'Those that be near, and those that be far from thee, shall mock thee, thou infamous one and full of tumult.'),
(9, 26, 22, 5, 'Those that are near, and those that are far from thee, shall mock thee, thou defiled of name and full of tumult.'),
(6, 26, 22, 5, 'Those that are near, and those that are far from thee, shall mock thee, who art infamous [and] full of tumult.'),
(14, 26, 22, 5, 'The near and the far-off from thee scoff at thee, O defiled of name—abounding in trouble.'),
(11, 26, 22, 5, 'Those being near and those being far off from thee will scoff at thee; thou wert defiled of name and much in consternation.'),
(13, 26, 22, 5, 'Those who are near, and those who are far from you, shall mock you, you infamous one and full of tumult.'),
(10, 26, 22, 5, 'Those who are near, and those who are far from you, shall mock you, you infamous one and full of tumult.'),
(1, 26, 22, 5, 'Those near and far will mock you, O infamous city, full of turmoil.'),
(5, 26, 22, 5, 'Those that are near and those that are far from you will triumph over you. You are filthy, infamous, great in destruction.'),
(7, 26, 22, 5, 'Those that are near, and those that are far from thee, shall triumph over thee: thou filthy one, infamous, great in destruction.'),
(4, 26, 22, 6, 'Behold, the princes of Israel, every one were in you to their power to shed blood.'),
(12, 26, 22, 6, 'Behold, the princes of Israel, every one were in thee to their power to shed blood.'),
(3, 26, 22, 6, 'Behold, the princes of Israel, every one according to his power, have been in thee to shed blood.'),
(8, 26, 22, 6, 'Behold, the princes of Israel, every one according to his power, have been in thee to shed blood.'),
(9, 26, 22, 6, 'Behold, the princes of Israel, every one according to his might, have been in thee to shed blood.'),
(6, 26, 22, 6, 'Behold, the princes of Israel have been in thee to shed blood, each according to his power.'),
(14, 26, 22, 6, 'Lo, princes of Israel—each according to his arm Have been in thee to shed blood.'),
(11, 26, 22, 6, 'Behold, the princes of Israel they were a man to his arm to pour out blood in thee.'),
(13, 26, 22, 6, 'Behold, the princes of Israel, everyone according to his power, have been in you to shed blood.'),
(10, 26, 22, 6, '“’”Look, the princes of Israel, everyone according to his power, have been in you to shed blood.'),
(1, 26, 22, 6, 'See how every prince of Israel within you has used his power to shed blood.'),
(5, 26, 22, 6, 'Behold, the leaders of Israel have each used his arm to shed blood within you.'),
(7, 26, 22, 6, 'Behold the princes of Israel, every one hath employed his arm in thee to shed blood.'),
(4, 26, 22, 7, 'In you have they set light by father and mother: in the middle of you have they dealt by oppression with the stranger: in you have they vexed the fatherless and the widow.'),
(12, 26, 22, 7, 'In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they oppressed the fatherless and the widow.'),
(3, 26, 22, 7, 'In thee have they set light by father and mother; in the midst of thee have they dealt by oppression with the sojourner; in thee have they wronged the fatherless and the widow.'),
(8, 26, 22, 7, 'In thee have they set light by father and mother; in the midst of thee, have they dealt by oppression with the stranger: in thee have they wronged the fatherless and the widow.'),
(9, 26, 22, 7, 'In thee have they made light of father and mother; in the midst of thee have they dealt by oppression with the stranger; in thee have they wronged the fatherless and the widow.'),
(6, 26, 22, 7, 'In thee have they made light of father and mother; in the midst of thee have they dealt by oppression with the stranger; in thee have they vexed the fatherless and the widow.'),
(14, 26, 22, 7, 'Father and mother made light of in thee, To a sojourner they dealt oppressively in thy midst, Fatherless and widow they oppressed in thee.'),
(11, 26, 22, 7, 'They made light of father and mother in thee: they did with violence to the stranger in the midst of thee: they oppressed the orphan and the widow in thee.'),
(13, 26, 22, 7, 'In you have they set light by father and mother; in the midst of you have they dealt by oppression with the foreigner; in you have they wronged the fatherless and the widow.'),
(10, 26, 22, 7, 'In you have they set light by father and mother; in the midst of you have they dealt by oppression with the foreigner; in you have they wronged the fatherless and the widow.'),
(1, 26, 22, 7, 'Father and mother are treated with contempt. Within your walls the foreign resident is exploited, the fatherless and the widow are oppressed.'),
(5, 26, 22, 7, 'They have abused father and mother within you. The new arrival has been oppressed in your midst. They have grieved the orphan and the widow among you.'),
(7, 26, 22, 7, 'They have abused father and mother in thee, they have oppressed the stranger in the midst of thee, they have grieved the fatherless and widow in thee.'),
(4, 26, 22, 8, 'You have despised my holy things, and have profaned my sabbaths.'),
(12, 26, 22, 8, 'Thou hast despised my holy things, and hast profaned my sabbaths.'),
(3, 26, 22, 8, 'Thou hast despised my holy things, and hast profaned my sabbaths.'),
(8, 26, 22, 8, 'Thou hast despised mine holy things, and hast profaned my sabbaths.'),
(9, 26, 22, 8, 'Thou hast despised My holy things, and hast profaned My sabbaths.'),
(6, 26, 22, 8, 'Thou hast despised my holy things, and hast profaned my sabbaths.'),
(14, 26, 22, 8, 'My holy things thou hast despised, And My sabbaths thou hast polluted.'),
(11, 26, 22, 8, 'Thou didst despise my holy place, and thou didst profane my Sabbaths.'),
(13, 26, 22, 8, 'You have despised my holy things, and have profaned my Sabbaths.'),
(10, 26, 22, 8, 'You have despised my holy things, and have profaned my Sabbaths.'),
(1, 26, 22, 8, 'You have despised My holy things and profaned My Sabbaths.'),
(5, 26, 22, 8, 'You have spurned my sanctuaries, and you have defiled my Sabbaths.'),
(7, 26, 22, 8, 'Thou hast despised my sanctuaries, and profaned my sabbaths.'),
(4, 26, 22, 9, 'In you are men that carry tales to shed blood: and in you they eat on the mountains: in the middle of you they commit lewdness.'),
(12, 26, 22, 9, 'In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.'),
(3, 26, 22, 9, 'Slanderous men have been in thee to shed blood; and in thee they have eaten upon the mountains: in the midst of thee they have committed lewdness.'),
(8, 26, 22, 9, 'Slanderous men have been in thee to shed blood: and in thee they have eaten upon the mountains: in the midst of thee they have committed lewdness.'),
(9, 26, 22, 9, 'In thee have been talebearers to shed blood; and in thee they have eaten upon the mountains; in the midst of thee they have committed lewdness.'),
(6, 26, 22, 9, 'In thee there have been slanderous men to shed blood; and in thee have they eaten upon the mountains; in the midst of thee they have committed lewdness;'),
(14, 26, 22, 9, 'Men of slander have been in thee to shed blood, And on the mountains they have eaten in thee, Wickedness they have done in thy midst.'),
(11, 26, 22, 9, 'Men of slander were in thee to pour forth blood: and they ate upon the mountains in thee: they did wickedness in the midst of thee.'),
(13, 26, 22, 9, 'Slanderous men have been in you to shed blood; and in you they have eaten on the mountains: in the midst of you they have committed lewdness.'),
(10, 26, 22, 9, 'Slanderous men have been in you to shed blood; and in you they have eaten on the mountains: in the midst of you they have committed lewdness.'),
(1, 26, 22, 9, 'Among you are slanderous men bent on bloodshed; within you are those who eat on the mountain shrines and commit acts of indecency.'),
(5, 26, 22, 9, 'Maligning men were within you, in order to shed blood, and they have eaten upon the mountains within you. They have worked wickedness in your midst.'),
(7, 26, 22, 9, 'Slanderers have been in thee to shed blood, and they have eaten upon the mountains in thee, they have committed wickedness in the midst of thee.'),
(4, 26, 22, 10, 'In you have they discovered their fathers’ nakedness: in you have they humbled her that was set apart for pollution.'),
(12, 26, 22, 10, 'In thee have they uncovered their fathers’ nakedness: in thee have they humbled her that was set apart for pollution.'),
(3, 26, 22, 10, 'In thee have they uncovered their fathers’ nakedness; in thee have they humbled her that was unclean in her impurity.'),
(8, 26, 22, 10, 'In thee have they discovered their fathers’ nakedness: in thee have they humbled her that was unclean in her separation.'),
(9, 26, 22, 10, 'In thee have they uncovered their fathers’ nakedness; in thee have they humbled her that was unclean in her impurity.'),
(6, 26, 22, 10, 'in thee have they discovered their fathers’ nakedness; in thee have they humbled her that was unclean in her separation.'),
(14, 26, 22, 10, 'The nakedness of a father hath one uncovered in thee, The defiled of impurity they humbled in thee.'),
(11, 26, 22, 10, 'Thy father’s nakedness was uncovered in thee: they humbled her set apart for uncleanness in thee.'),
(13, 26, 22, 10, 'In you have they uncovered their fathers’ nakedness; in you have they humbled her who was unclean in her impurity.'),
(10, 26, 22, 10, 'In you have they uncovered their fathers’ nakedness; in you have they humbled her who was unclean in her impurity.'),
(1, 26, 22, 10, 'In you they have uncovered the nakedness of their fathers; in you they violate women during their menstrual impurity.'),
(5, 26, 22, 10, 'They have uncovered the nakedness of their father within you. They have debased the uncleanness of the menstruous woman within you.'),
(7, 26, 22, 10, 'They have discovered the nakedness of their father in thee, they have humbled the uncleanness of the menstruous woman in thee.'),
(4, 26, 22, 11, 'And one has committed abomination with his neighbor’s wife; and another has lewdly defiled his daughter in law; and another in you has humbled his sister, his father’s daughter.'),
(12, 26, 22, 11, 'And one hath committed abomination with his neighbor’s wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father’s daughter.'),
(3, 26, 22, 11, 'And one hath committed abomination with his neighbor’s wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father’s daughter.'),
(8, 26, 22, 11, 'And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.'),
(9, 26, 22, 11, 'And each hath committed abomination with his neighbour’s wife; and each hath lewdly defiled his daughter-in-law; and each in thee hath humbled his sister, his father’s daughter.'),
(6, 26, 22, 11, 'And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father’s daughter.'),
(14, 26, 22, 11, 'And each with the wife of his neighbour hath done abomination, And each his daughter-in-law hath defiled through wickedness, And each his sister, his father’s daughter, hath humbled in thee.'),
(11, 26, 22, 11, 'And a man did abomination with his neighbor’s wife; and a man defiled his daughter-in-law in wickedness; and a man humbled his sister, his father’s daughter, in thee.'),
(13, 26, 22, 11, 'One has committed abomination with his neighbor’s wife; and another has lewdly defiled his daughter-in-law; and another in you has humbled his sister, his father’s daughter.'),
(10, 26, 22, 11, 'One has committed abomination with his neighbor’s wife; and another has lewdly defiled his daughter-in-law; and another in you has humbled his sister, his father’s daughter.'),
(1, 26, 22, 11, 'One man commits an abomination with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his own father’s daughter.'),
(5, 26, 22, 11, 'And each one has committed abomination with the wife of his neighbor. And the father-in-law has heinously defiled his daughter-in-law. The brother has oppressed his sister, the daughter of his father, within you.'),
(7, 26, 22, 11, 'And every one hath committed abomination with his neighbour’s wife, and the father in law hath wickedly defiled his daughter in law, the brother hath oppressed his sister the daughter of his father in thee.'),
(4, 26, 22, 12, 'In you have they taken gifts to shed blood; you have taken usury and increase, and you have greedily gained of your neighbors by extortion, and have forgotten me, said the Lord GOD.'),
(12, 26, 22, 12, 'In thee have they taken gifts to shed blood; thou hast taken interest and increase, and thou hast greedily gained from thy neighbors by extortion, and hast forgotten me, saith the Lord GOD.'),
(3, 26, 22, 12, 'In thee have they taken bribes to shed blood; thou hast taken interest and increase, and thou hast greedily gained of thy neighbors by oppression, and hast forgotten me, saith the Lord Jehovah.'),
(8, 26, 22, 12, 'In thee have they taken bribes to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by oppression, and hast forgotten me, saith the Lord GOD.'),
(9, 26, 22, 12, 'In thee have they taken gifts to shed blood; thou hast taken interest and increase, and thou hast greedily gained of thy neighbours by oppression, and hast forgotten Me, saith the Lord GOD.'),
(6, 26, 22, 12, 'In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah.'),
(14, 26, 22, 12, 'A bribe they have taken in thee to shed blood, Usury and increase thou hast taken, And cuttest off thy neighbour by oppression, And Me thou hast forgotten, An affirmation of the Lord Jehovah!'),
(11, 26, 22, 12, 'They took a gift in thee to pour out blood; thou tookest usury and interest, and thou wilt plunder thy neighbors by violence, and thou didst forget me, says the Lord Jehovah.'),
(13, 26, 22, 12, 'In you have they taken bribes to shed blood; you have taken interest and increase, and you have greedily gained of your neighbors by oppression, and have forgotten me, says the Lord Yahweh.'),
(10, 26, 22, 12, 'In you have they taken bribes to shed blood; you have taken interest and increase, and you have greedily gained of your neighbors by oppression, and have forgotten me,’ says the Lord GOD.'),
(1, 26, 22, 12, 'In you they take bribes to shed blood. You engage in usury, take excess interest, and extort your neighbors. But Me you have forgotten, declares the Lord GOD.'),
(5, 26, 22, 12, 'They have accepted bribes among you to shed blood. You have received usury and superabundance, and in avarice you have oppressed your neighbors. And you have forgotten me, says the Lord God.'),
(7, 26, 22, 12, 'They have taken gifts in thee to shed blood: thou hast taken usury and increase, and hast covetously oppressed thy neighbours: and then hast forgotten me, saith the Lord God.'),
(4, 26, 22, 13, 'Behold, therefore I have smitten my hand at your dishonest gain which you have made, and at your blood which has been in the middle of you.'),
(12, 26, 22, 13, 'Behold, therefore I have smitten my hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.'),
(3, 26, 22, 13, 'Behold, therefore, I have smitten my hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.'),
(8, 26, 22, 13, 'Behold, therefore, I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.'),
(9, 26, 22, 13, 'Behold, therefore, I have smitten My hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.'),
(6, 26, 22, 13, 'And behold, I have smitten mine hand at thine overreaching which thou hast done, and at thy bloodshed which hath been in the midst of thee.'),
(14, 26, 22, 13, 'And lo, I have smitten My hand, Because of thy dishonest gain that thou hast gained, And for thy blood that hath been in thy midst.'),
(11, 26, 22, 13, 'And behold, I struck my hand at thy plunder which thou madest, and at thy blood which was in the midst of thee.'),
(13, 26, 22, 13, 'Behold, therefore, I have struck my hand at your dishonest gain which you have made, and at your blood which has been in the midst of you.'),
(10, 26, 22, 13, '“’”Look, therefore, I have struck my hand at your dishonest gain which you have made, and at your blood which has been in the midst of you.'),
(1, 26, 22, 13, 'Now look, I strike My hands together against your unjust gain and against the blood you have shed in your midst.'),
(5, 26, 22, 13, 'Behold, I have clapped my hands over your avarice, which you have worked, and over the blood that has been shed in your midst.'),
(7, 26, 22, 13, 'Behold, I have clapped my hands at thy covetousness, which thou hast exercised and at the blood that hath been shed: In the midst of thee.'),
(4, 26, 22, 14, 'Can your heart endure, or can your hands be strong, in the days that I shall deal with you? I the LORD have spoken it, and will do it.'),
(12, 26, 22, 14, 'Can thy heart endure, or can thy hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.'),
(3, 26, 22, 14, 'Can thy heart endure, or can thy hands be strong, in the days that I shall deal with thee? I, Jehovah, have spoken it, and will do it.'),
(8, 26, 22, 14, 'Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.'),
(9, 26, 22, 14, 'Can thy heart endure, or can thy hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.'),
(6, 26, 22, 14, 'Shall thy heart endure, shall thy hands be strong, in the days that I shall deal with thee? I Jehovah have spoken, and will do [it].'),
(14, 26, 22, 14, 'Doth thy heart stand—are thy hands strong, For the days that I am dealing with thee? I, Jehovah, have spoken and have done it.'),
(11, 26, 22, 14, 'Will thy heart stand, or will thine hands be strong for the day which I do with thee? I Jehovah spoke, and I did.'),
(13, 26, 22, 14, 'Can your heart endure, or can your hands be strong, in the days that I shall deal with you? I, Yahweh, have spoken it, and will do it.'),
(10, 26, 22, 14, 'Can your heart endure, or can your hands be strong, in the days that I shall deal with you? I, the LORD, have spoken it, and will do it.'),
(1, 26, 22, 14, 'Will your courage endure or your hands be strong in the day I deal with you? I, the LORD, have spoken, and I will act.'),
(5, 26, 22, 14, 'How can your heart endure, or your hands prevail, in the days that I will bring upon you? I, the Lord, have spoken, and I will act.'),
(7, 26, 22, 14, 'Shall thy heart endure, or shall thy hands prevail ill the days which I will bring upon thee: I the Lord have spoken, and will do it.'),
(4, 26, 22, 15, 'And I will scatter you among the heathen, and disperse you in the countries, and will consume your filthiness out of you.'),
(12, 26, 22, 15, 'And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.'),
(3, 26, 22, 15, 'And I will scatter thee among the nations, and disperse thee through the countries; and I will consume thy filthiness out of thee.'),
(8, 26, 22, 15, 'And I will scatter thee among the nations, and disperse thee through the countries; and I will consume thy filthiness out of thee.'),
(9, 26, 22, 15, 'And I will scatter thee among the nations, and disperse thee through the countries; and I will consume thy filthiness out of thee.'),
(6, 26, 22, 15, 'And I will scatter thee among the nations, and disperse thee through the countries, and will consume thy filthiness out of thee.'),
(14, 26, 22, 15, 'And I have scattered thee among nations, And have spread thee out among lands, And consumed thy uncleanness out of thee.'),
(11, 26, 22, 15, 'And I scattered thee in the nations, and I dispersed thee in the lands, and I consumed thy uncleanness out of thee.'),
(13, 26, 22, 15, 'I will scatter you among the nations, and disperse you through the countries; and I will consume your filthiness out of you.'),
(10, 26, 22, 15, 'I will scatter you among the nations, and disperse you through the countries; and I will consume your filthiness out of you.'),
(1, 26, 22, 15, 'I will disperse you among the nations and scatter you throughout the lands; I will purge your uncleanness.'),
(5, 26, 22, 15, 'And I will disperse you among the nations, and I will scatter you among the lands, and I will cause your uncleanness to fade away from you.'),
(7, 26, 22, 15, 'And I will disperse thee in the nations, and will scatter thee among the countries, and I will put an end to thy uncleanness in thee.'),
(4, 26, 22, 16, 'And you shall take your inheritance in yourself in the sight of the heathen, and you shall know that I am the LORD.'),
(12, 26, 22, 16, 'And thou shalt take thy inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.'),
(3, 26, 22, 16, 'And thou shalt be profaned in thyself, in the sight of the nations; and thou shalt know that I am Jehovah.'),
(8, 26, 22, 16, 'And thou shalt be profaned in thyself, in the sight of the nations; and thou shalt know that I am the LORD.'),
(9, 26, 22, 16, 'And thou shalt be profaned in thyself, in the sight of the nations; and thou shalt know that I am the LORD.’'),
(6, 26, 22, 16, 'And thou shalt be polluted through thyself in the sight of the nations, and thou shalt know that I [am] Jehovah.'),
(14, 26, 22, 16, 'And thou hast been polluted in thyself Before the eyes of nations, And thou hast known that I am Jehovah.’'),
(11, 26, 22, 16, 'And thou didst inherit in thee before the eyes of the nations, and thou knewest that I am Jehovah.'),
(13, 26, 22, 16, 'You shall be profaned in yourself, in the sight of the nations; and you shall know that I am Yahweh.'),
(10, 26, 22, 16, 'You shall be profaned in yourself, in the sight of the nations; and you shall know that I am the LORD.”’”'),
(1, 26, 22, 16, 'And when you have defiled yourself in the eyes of the nations, then you will know that I am the LORD.’”'),
(5, 26, 22, 16, 'And I will possess you in the sight of the Gentiles. And you shall know that I am the Lord.”'),
(7, 26, 22, 16, 'And I will possess thee in the sight of the Gentiles, and thou shalt know that I am the Lord.'),
(4, 26, 22, 17, 'And the word of the LORD came to me, saying,'),
(12, 26, 22, 17, 'And the word of the LORD came to me, saying,'),
(3, 26, 22, 17, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 22, 17, 'And the word of the LORD came unto me, saying,'),
(9, 26, 22, 17, 'And the word of the LORD came unto me, saying:'),
(6, 26, 22, 17, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 22, 17, 'And there is a word of Jehovah unto me, saying, ‘Son of man,'),
(11, 26, 22, 17, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 22, 17, 'The word of Yahweh came to me, saying,'),
(10, 26, 22, 17, 'The word of the LORD came to me, saying,'),
(1, 26, 22, 17, 'Then the word of the LORD came to me, saying,'),
(5, 26, 22, 17, 'And the word of the Lord came to me, saying:'),
(7, 26, 22, 17, 'And the word of the Lord came to me, saying:'),
(4, 26, 22, 18, 'Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the middle of the furnace; they are even the dross of silver.'),
(12, 26, 22, 18, 'Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.'),
(3, 26, 22, 18, 'Son of man, the house of Israel is become dross unto me: all of them are brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver.'),
(8, 26, 22, 18, 'Son of man, the house of Israel is become dross unto me: all of them are brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver.'),
(9, 26, 22, 18, 'Son of man, the house of Israel is become dross unto Me; all of them are brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver.'),
(6, 26, 22, 18, 'Son of man, the house of Israel is become dross to me: they are all copper, and tin, and iron, and lead, in the midst of the furnace: they are become the dross of silver.'),
(14, 26, 22, 18, 'The house of Israel hath been to Me for dross, All of them are brass, and tin, and iron, and lead, In the midst of a furnace—dross hath silver been,'),
(11, 26, 22, 18, 'Son of man, the house of Israel became to me for dross: all they brass and alloy, and iron, and lead, in the midst of the furnace; they were drosses of silver.'),
(13, 26, 22, 18, 'Son of man, the house of Israel has become dross to me: all of them are brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver.'),
(10, 26, 22, 18, '“Son of man, the house of Israel has become dross to me: all of them are bronze and tin and iron and lead, in the midst of the furnace; they are the dross of silver.'),
(1, 26, 22, 18, '“Son of man, the house of Israel has become dross to Me. All of them are copper, tin, iron, and lead inside the furnace; they are but the dross of silver.'),
(5, 26, 22, 18, '“Son of man, the house of Israel has become like dross to me. All these are brass, and tin, and iron, and lead in the midst of the furnace; they have become like the dross of silver.'),
(7, 26, 22, 18, 'Son of man, the house of Israel is become dress to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dress of silver.'),
(4, 26, 22, 19, 'Therefore thus said the Lord GOD; Because you are all become dross, behold, therefore I will gather you into the middle of Jerusalem.'),
(12, 26, 22, 19, 'Therefore thus saith the Lord GOD, Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.'),
(3, 26, 22, 19, 'Therefore thus saith the Lord Jehovah: Because ye are all become dross, therefore, behold, I will gather you into the midst of Jerusalem.'),
(8, 26, 22, 19, 'Therefore thus saith the Lord GOD: Because ye are all become dross, therefore behold, I will gather you into the midst of Jerusalem.'),
(9, 26, 22, 19, 'Therefore thus saith the Lord GOD: Because ye are all become dross, therefore, behold, I will gather you into the midst of Jerusalem.'),
(6, 26, 22, 19, 'Therefore thus saith the Lord Jehovah: Because ye are all become dross, therefore behold, I will gather you into the midst of Jerusalem.'),
(14, 26, 22, 19, 'Therefore, thus said the Lord Jehovah: Because of your all becoming dross, Therefore, lo, I am gathering you unto the midst of Jerusalem,'),
(11, 26, 22, 19, 'For this, thus said the Lord Jehovah: because all of them were for drosses, for this, behold me gathering you into the midst of Jerusalem.'),
(13, 26, 22, 19, 'Therefore thus says the Lord Yahweh: Because you have all become dross, therefore, behold, I will gather you into the midst of Jerusalem.'),
(10, 26, 22, 19, 'Therefore thus says the Lord GOD: ‘Because you have all become dross, therefore, look, I will gather you into the midst of Jerusalem.'),
(1, 26, 22, 19, 'Therefore this is what the Lord GOD says: ‘Because all of you have become dross, behold, I will gather you into Jerusalem.'),
(5, 26, 22, 19, 'Because of this, thus says the Lord God: Since you have all turned into dross, therefore, behold, I will gather you together in the midst of Jerusalem,'),
(7, 26, 22, 19, 'Therefore thus saith the Lord God: Because you are all turned into dress, therefore behold I will gather you together in the midst of Jerusalem.'),
(4, 26, 22, 20, 'As they gather silver, and brass, and iron, and lead, and tin, into the middle of the furnace, to blow the fire on it, to melt it; so will I gather you in my anger and in my fury, and I will leave you there, and melt you.'),
(12, 26, 22, 20, 'As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in my anger and in my fury, and I will leave you there, and melt you.'),
(3, 26, 22, 20, 'As they gather silver and brass and iron and lead and tin into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my wrath, and I will lay you there, and melt you.'),
(8, 26, 22, 20, 'As they gather silver and brass and iron and lead and tin into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will lay you there, and melt you.'),
(9, 26, 22, 20, 'As they gather silver and brass and iron and lead and tin into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in Mine anger and in My fury, and I will cast you in, and melt you.'),
(6, 26, 22, 20, '[As] they gather silver, and copper, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it, so will I gather you in mine anger and in my fury, and I will lay you on and melt you.'),
(14, 26, 22, 20, 'A gathering of silver, and brass, and iron, and lead, and tin, Unto the midst of a furnace—to blow on it fire, to melt it, So do I gather in Mine anger and in My fury, And I have let rest, and have melted you.'),
(11, 26, 22, 20, 'The gathering silver and brass and iron and lead and alloy to the midst of the furnace to blow the fire upon it, to melt; so will I gather in mine anger and in my wrath, and I put down and melted you.'),
(13, 26, 22, 20, 'As they gather silver and brass and iron and lead and tin into the midst of the furnace, to blow the fire on it, to melt it; so will I gather you in my anger and in my wrath, and I will lay you there, and melt you.'),
(10, 26, 22, 20, 'As they gather silver and bronze and iron and lead and tin into the midst of the furnace, to blow the fire on it, to melt it; so will I gather you in my anger and in my wrath, and I will lay you there, and melt you.'),
(1, 26, 22, 20, 'Just as one gathers silver, copper, iron, lead, and tin into the furnace to melt with a fiery blast, so I will gather you in My anger and wrath, leave you there, and melt you.'),
(5, 26, 22, 20, 'just as they gather silver, and brass, and tin, and iron, and lead in the midst of the furnace, so that I may kindle in it a fire to melt it. So will I gather you together in my fury and in my wrath, and I will be quieted, and I will melt you down.'),
(7, 26, 22, 20, 'As they gather silver, and brass, and tin, and iron, and lead in the midst of the furnace: that I may kindle a fire in it to melt it: so will I gather you together in my fury and in my wrath, and will take my rest, and I will melt you down.'),
(4, 26, 22, 21, 'Yes, I will gather you, and blow on you in the fire of my wrath, and you shall be melted in the middle therof.'),
(12, 26, 22, 21, 'Yes, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst of it.'),
(3, 26, 22, 21, 'Yea, I will gather you, and blow upon you with the fire of my wrath, and ye shall be melted in the midst thereof.'),
(8, 26, 22, 21, 'Yea, I will gather you, and blow upon you with the fire of my wrath, and ye shalt be melted in the midst thereof.'),
(9, 26, 22, 21, 'Yea, I will gather you, and blow upon you with the fire of My wrath, and ye shall be melted in the midst thereof.'),
(6, 26, 22, 21, 'Yea, I will collect you, and blow upon you the fire of my wrath, and ye shall be melted in the midst thereof.'),
(14, 26, 22, 21, 'And I have heaped you up, And blown on you in the fire of My wrath, And ye have been melted in its midst.'),
(11, 26, 22, 21, 'And I gathered you and blew upon you in the fire of my wrath, and ye were melted in her midst.'),
(13, 26, 22, 21, 'Yes, I will gather you, and blow on you with the fire of my wrath, and you shall be melted in its midst.'),
(10, 26, 22, 21, 'Yes, I will gather you, and blow on you with the fire of my wrath, and you shall be melted in its midst.'),
(1, 26, 22, 21, 'Yes, I will gather you together and blow on you with the fire of My wrath, and you will be melted within the city.'),
(5, 26, 22, 21, 'And I will gather you together, and I will burn you in the fire of my fury, and you will be melted in its midst.'),
(7, 26, 22, 21, 'And I will gather you together, and will burn you in the fire of my wrath, and you shall be melted in the midst thereof.'),
(4, 26, 22, 22, 'As silver is melted in the middle of the furnace, so shall you be melted in the middle thereof; and you shall know that I the LORD have poured out my fury on you.'),
(12, 26, 22, 22, 'As silver is melted in the midst of the furnace, so shall ye be melted in the midst of it; and ye shall know that I the LORD have poured out my fury upon you.'),
(3, 26, 22, 22, 'As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I, Jehovah, have poured out my wrath upon you.'),
(8, 26, 22, 22, 'As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the LORD have poured out my fury upon you.'),
(9, 26, 22, 22, 'As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the LORD have poured out My fury upon you.’'),
(6, 26, 22, 22, 'As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof: and ye shall know that I Jehovah have poured out my fury upon you.'),
(14, 26, 22, 22, 'As the melting of silver in the midst of a furnace, So are ye melted in its midst, And ye have known that I, Jehovah, I have poured out My fury upon you.’'),
(11, 26, 22, 22, 'As silver being melted in the midst of the furnace, so shall ye be melted in her midst; And ye knew that I Jehovah poured out my wrath upon you.'),
(13, 26, 22, 22, 'As silver is melted in the midst of the furnace, so you will be melted in its midst; and you will know that I, Yahweh, have poured out my wrath on you.'),
(10, 26, 22, 22, 'As silver is melted in the midst of the furnace, so you will be melted in its midst; and you will know that I, the LORD, have poured out my wrath on you.’”'),
(1, 26, 22, 22, 'As silver is melted in a furnace, so you will be melted within the city. Then you will know that I, the LORD, have poured out My wrath upon you.’”'),
(5, 26, 22, 22, 'Just as silver is melted in the midst of the furnace, so will you be in its midst. And you shall know that I am the Lord, when I will have poured out my indignation upon you.”'),
(7, 26, 22, 22, 'As silver is melted in the midst of the furnace, so shall you be in the midst thereof: and you shall know that I am the Lord, when I have poured out my indignation upon you.'),
(4, 26, 22, 23, 'And the word of the LORD came to me, saying,'),
(12, 26, 22, 23, 'And the word of the LORD came to me, saying,'),
(3, 26, 22, 23, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 22, 23, 'And the word of the LORD came unto me, saying,'),
(9, 26, 22, 23, 'And the word of the LORD came unto me, saying:'),
(6, 26, 22, 23, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 22, 23, 'And there is a word of Jehovah unto me, saying:'),
(11, 26, 22, 23, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 22, 23, 'The word of Yahweh came to me, saying,'),
(10, 26, 22, 23, 'The word of the LORD came to me, saying,'),
(1, 26, 22, 23, 'And the word of the LORD came to me, saying,'),
(5, 26, 22, 23, 'And the word of the Lord came to me, saying:'),
(7, 26, 22, 23, 'And the word of the Lord came to me, saying:'),
(4, 26, 22, 24, 'Son of man, say to her, You are the land that is not cleansed, nor rained on in the day of indignation.'),
(12, 26, 22, 24, 'Son of man, say to her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.'),
(3, 26, 22, 24, 'Son of man, say unto her, Thou art a land that is not cleansed, nor rained upon in the day of indignation.'),
(8, 26, 22, 24, 'Son of man, say unto her, thou art a land that is not cleansed, nor rained upon in the day of indignation.'),
(9, 26, 22, 24, 'Son of man, say unto her: Thou art a land that is not cleansed, nor rained upon in the day of indignation.'),
(6, 26, 22, 24, 'Son of man, say unto her, Thou art a land that is not cleansed, nor rained upon in the day of indignation.'),
(14, 26, 22, 24, 'Son of man, say to it, Thou art a land, It is not cleansed nor rained on in a day of indignation.'),
(11, 26, 22, 24, 'Son of man, say to her, Thou a land not being cleansed; it was not rained upon in the day of anger.'),
(13, 26, 22, 24, 'Son of man, tell her, You are a land that is not cleansed, nor rained on in the day of indignation.'),
(10, 26, 22, 24, '“Son of man, tell her, ‘You are a land that is not cleansed, nor rained on in the day of indignation.’'),
(1, 26, 22, 24, '“Son of man, say to her, ‘In the day of indignation, you are a land that has not been cleansed, upon which no rain has fallen.’'),
(5, 26, 22, 24, '“Son of man, say to her: You are a land unclean and not rained upon, in the day of fury.'),
(7, 26, 22, 24, 'Son of man, say to her: Thou art a land that is unclean, and not rained upon in the day of wrath.'),
(4, 26, 22, 25, 'There is a conspiracy of her prophets in the middle thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the middle thereof.'),
(12, 26, 22, 25, 'There is a conspiracy of her prophets in the midst of her, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst of her.'),
(3, 26, 22, 25, 'There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey: they have devoured souls; they take treasure and precious things; they have made her widows many in the midst thereof.'),
(8, 26, 22, 25, 'There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey: they have devoured souls; they take treasure and precious things; they have made her widows many in the midst thereof.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 26, 22, 25, 'There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls, they take treasure and precious things, they have made her widows many in the midst thereof.'),
(6, 26, 22, 25, 'There is a conspiracy of her prophets in the midst of her like a roaring lion ravening the prey; they devour souls; they take away treasure and precious things; they increase her widows in the midst of her;'),
(14, 26, 22, 25, 'A conspiracy of its prophets is in its midst, as a roaring lion tearing prey; The soul they have devoured, Wealth and glory they have taken, Its widows have multiplied in its midst.'),
(11, 26, 22, 25, 'A conspiracy of her prophets in her midst as a roaring lion rending the prey; they consumed the soul; they will take the wealth and the precious thing; they multiplied her widows in her midst.'),
(13, 26, 22, 25, 'There is a conspiracy of her prophets in its midst, like a roaring lion ravening the prey: they have devoured souls; they take treasure and precious things; they have made her widows many in its midst.'),
(10, 26, 22, 25, 'There is a conspiracy of her princes in its midst, like a roaring lion ravening the prey: they have devoured souls; they take treasure and precious things; they have made her widows many in its midst.'),
(1, 26, 22, 25, 'The conspiracy of the princes in her midst is like a roaring lion tearing its prey. They devour the people, seize the treasures and precious things, and multiply the widows within her.'),
(5, 26, 22, 25, 'There is a conspiracy of prophets in her midst. Like a lion, roaring and seizing the prey, they have devoured souls. They have taken riches and a price. They have multiplied widows in her midst.'),
(7, 26, 22, 25, 'There is a conspiracy of prophets in the midst thereof: like a lion that roareth and catcheth the prey, they have devoured souls, they have taken riches and hire, they have made many widows in the midst thereof.'),
(4, 26, 22, 26, 'Her priests have violated my law, and have profaned my holy things: they have put no difference between the holy and profane, neither have they showed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.'),
(12, 26, 22, 26, 'Her priests have violated my law, and have profaned my holy things: they have put no difference between the holy and profane, neither have they shown difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.'),
(3, 26, 22, 26, 'Her priests have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.'),
(8, 26, 22, 26, 'Her priests have done violence to my law, and have profaned mine holy things: they have put no difference between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.'),
(9, 26, 22, 26, 'Her priests have done violence to My law, and have profaned My holy things; they have put no difference between the holy and the common, neither have they taught difference between the unclean and the clean, and have hid their eyes from My sabbaths, and I am profaned among them.'),
(6, 26, 22, 26, 'her priests do violence to my law, and profane my holy things: they put no difference between the holy and profane, neither do they make known [the difference] between the unclean and the clean, and they hide their eyes from my sabbaths, and I am profaned among them.'),
(14, 26, 22, 26, 'Its priests have wronged My law, And they pollute My holy things, Between holy and common they have not made separation, And between the unclean and the clean they have not made known, And from my sabbaths they have hidden their eyes, And I am pierced in their midst.'),
(11, 26, 22, 26, 'Her priests did violence to my law, and they will profane my holy place: between the holy to the profane they separated not, and they did not make known between the unclean to the clean, and from my Sabbath they hid their eyes, and I shall be profaned in the midst of them.'),
(13, 26, 22, 26, 'Her priests have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hidden their eyes from my Sabbaths, and I am profaned among them.'),
(10, 26, 22, 26, 'Her priests have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hidden their eyes from my Sabbaths, and I am profaned among them.'),
(1, 26, 22, 26, 'Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They disregard My Sabbaths, so that I am profaned among them.'),
(5, 26, 22, 26, 'Her priests have despised my law, and they have defiled my sanctuaries. They have held no distinction between holy and profane. And they have not understood the difference between defiled and clean. And they have averted their eyes from my Sabbaths. And I was profaned in their midst.'),
(7, 26, 22, 26, 'Her priests have despised my law, and have defiled my sanctuaries: they have put no difference between holy and profane: nor have distinguished between the polluted and the clean: and they have turned away their eyes from my sabbaths, and I was profaned in the midst of them.'),
(4, 26, 22, 27, 'Her princes in the middle thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.'),
(12, 26, 22, 27, 'Her princes in the midst of her are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.'),
(3, 26, 22, 27, 'Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, that they may get dishonest gain.'),
(8, 26, 22, 27, 'Her princes in the midst thereof are like wolves ravening the prey; to shed blood, and to destroy souls, that they may get dishonest gain.'),
(9, 26, 22, 27, 'Her princes in the midst thereof are like wolves ravening the prey: to shed blood, and to destroy souls, so as to get dishonest gain.'),
(6, 26, 22, 27, 'Her princes in the midst of her are like wolves ravening the prey, to shed blood, to destroy souls, to get dishonest gain.'),
(14, 26, 22, 27, 'Its princes in its midst are as wolves, Tearing prey, to shed blood, to destroy souls, For the sake of gaining dishonest gain.'),
(11, 26, 22, 27, 'Her chiefs in her midst as wolves rending the prey, to pour out blood, to destroy souls, for the sake of plundering plunder.'),
(13, 26, 22, 27, 'Her princes in its midst are like wolves ravening the prey, to shed blood, and to destroy souls, that they may get dishonest gain.'),
(10, 26, 22, 27, 'Her officials in its midst are like wolves ravening the prey, to shed blood, and to destroy souls, that they may get dishonest gain.'),
(1, 26, 22, 27, 'Her officials within her are like wolves tearing their prey, shedding blood, and destroying lives for dishonest gain.'),
(5, 26, 22, 27, 'Her leaders in her midst are like wolves seizing the prey: to shed blood, and to perish souls, and to continually pursue profit with avarice.'),
(7, 26, 22, 27, 'Her princes in the midst of her, are like wolves ravening the prey to shed blood, and to destroy souls, and to run after gains through covetousness.'),
(4, 26, 22, 28, 'And her prophets have daubed them with untempered mortar, seeing vanity, and divining lies to them, saying, Thus said the Lord GOD, when the LORD has not spoken.'),
(12, 26, 22, 28, 'And her prophets have daubed them with untempered mortar, seeing vanity, and divining lies to them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.'),
(3, 26, 22, 28, 'And her prophets have daubed for them with untempered mortar, seeing false visions, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken.'),
(8, 26, 22, 28, 'And her prophets have daubed for them with untempered mortar, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.'),
(9, 26, 22, 28, 'And her prophets have daubed for them with whited plaster, seeing falsehood, and divining lies unto them, saying: Thus saith the Lord GOD, when the LORD hath not spoken.'),
(6, 26, 22, 28, 'And her prophets have daubed for them with untempered [mortar], seeing vanity and divining lies unto them, saying, Thus saith the Lord Jehovah! and Jehovah hath not spoken.'),
(14, 26, 22, 28, 'And its prophets have daubed for them with chalk, Seeing a vain thing, and divining for them a lie, Saying, ‘Thus said the Lord Jehovah:’ And Jehovah hath not spoken.'),
(11, 26, 22, 28, 'And her prophets plastered plaster upon them, seeing vanity, and divining to them falsehood, saying Thus said the Lord Jehovah; and Jehovah spoke not.'),
(13, 26, 22, 28, 'Her prophets have plastered for them with whitewash, seeing false visions, and divining lies to them, saying, Thus says the Lord Yahweh, when Yahweh has not spoken.'),
(10, 26, 22, 28, 'Her prophets have plastered for them with whitewash, seeing false visions, and divining lies to them, saying, ‘Thus says the Lord GOD,’ when the LORD has not spoken.'),
(1, 26, 22, 28, 'Her prophets whitewash these deeds by false visions and lying divinations, saying, ‘This is what the Lord GOD says,’ when the LORD has not spoken.'),
(5, 26, 22, 28, 'And her prophets have covered them without tempering the mortar, seeing emptiness, and divining lies for them, saying, ‘Thus says the Lord God,’ when the Lord has not spoken.'),
(7, 26, 22, 28, 'And her prophets have daubed them without tempering the mortar, seeing vain things, and divining lies unto them, saying: Thus saith the Lord God: when the Lord hath not spoken.'),
(4, 26, 22, 29, 'The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yes, they have oppressed the stranger wrongfully.'),
(12, 26, 22, 29, 'The people of the land have used oppression, and exercised robbery, and have oppressed the poor and needy: yes, they have oppressed the stranger wrongfully.'),
(3, 26, 22, 29, 'The people of the land have used oppression, and exercised robbery; yea, they have vexed the poor and needy, and have oppressed the sojourner wrongfully.'),
(8, 26, 22, 29, 'The people of the land have used oppression, and exercised robbery; yea, they have vexed the poor and needy, and have oppressed the stranger wrongfully.'),
(9, 26, 22, 29, 'The people of the land have used oppression, and exercised robbery, and have wronged the poor and needy, and have oppressed the stranger unlawfully.'),
(6, 26, 22, 29, 'The people of the land use oppression and practise robbery; and they vex the poor and needy, and oppress the stranger wrongfully.'),
(14, 26, 22, 29, 'The people of the land have used oppression, And have taken plunder violently away, And humble and needy have oppressed, And the sojourner oppressed—without judgment.'),
(11, 26, 22, 29, 'The people of the land oppressed with violence and stripped off robbery, and oppressed the poor and needy, and did violence to the stranger without judgment.'),
(13, 26, 22, 29, 'The people of the land have used oppression, and exercised robbery; yes, they have troubled the poor and needy, and have oppressed the foreigner wrongfully.'),
(10, 26, 22, 29, 'The people of the land have used oppression, and exercised robbery; yes, they have troubled the poor and needy, and have oppressed the foreigner wrongfully.'),
(1, 26, 22, 29, 'The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy and have exploited the foreign resident without justice.'),
(5, 26, 22, 29, 'The people of the land have oppressed with slander and have seized with violence. They have afflicted the needy and the poor, and they have oppressed the new arrival by accusations without judgment.'),
(7, 26, 22, 29, 'The people of the land have used oppression, and committed robbery: they afflicted the needy and poor, and they oppressed the stranger by calumny without judgment.'),
(4, 26, 22, 30, 'And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.'),
(12, 26, 22, 30, 'And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.'),
(3, 26, 22, 30, 'And I sought for a man among them, that should build up the wall, and stand in the gap before me for the land, that I should not destroy it; but I found none.'),
(8, 26, 22, 30, 'And I sought for a man among them, that should make up the fence, and stand in the gap before me for the land, that I should not destroy it: but I found none.'),
(9, 26, 22, 30, 'And I sought for a man among them, that should make up the hedge, and stand in the breach before Me for the land, that I should not destroy it; but I found none.'),
(6, 26, 22, 30, 'And I sought for a man among them, that should make up the fence, and stand in the breach before me for the land, that I should not destroy it; but I found none.'),
(14, 26, 22, 30, 'And I seek of them a man making a fence, And standing in the breach before Me, In behalf of the land—not to destroy it, And I have not found.'),
(11, 26, 22, 30, 'And I sought from them a man to wall in the wall, and to stand in the breach before my face for the land, not to destroy it: and I found not.'),
(13, 26, 22, 30, 'I sought for a man among them, who should build up the wall, and stand in the gap before me for the land, that I should not destroy it; but I found none.'),
(10, 26, 22, 30, '“And I searched for a man among them who would build up the wall, and stand in the gap before me for the land, that I should not destroy it; but I found none.'),
(1, 26, 22, 30, 'I searched for a man among them to repair the wall and stand in the gap before Me on behalf of the land, so that I should not destroy it. But I found no one.'),
(5, 26, 22, 30, 'And I sought among them for a man who might set up a hedge, and stand in the gap before me on behalf of the land, so that I might not destroy it; and I found no one.'),
(7, 26, 22, 30, 'And I sought among them for a man that might set up a hedge, and stand in the gap before me in favour of the land, that I might not destroy it: and I found none.'),
(4, 26, 22, 31, 'Therefore have I poured out my indignation on them; I have consumed them with the fire of my wrath: their own way have I recompensed on their heads, said the Lord GOD.'),
(12, 26, 22, 31, 'Therefore have I poured out my indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.'),
(3, 26, 22, 31, 'Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I brought upon their heads, saith the Lord Jehovah.'),
(8, 26, 22, 31, 'Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I brought upon their heads, saith the Lord GOD.'),
(9, 26, 22, 31, 'Therefore have I poured out Mine indignation upon them; I have consumed them with the fire of My wrath; their own way have I brought upon their heads, saith the Lord GOD.’'),
(6, 26, 22, 31, 'And I will pour out mine indignation upon them; I will consume them in the fire of my wrath: their own way will I recompense upon their head, saith the Lord Jehovah.'),
(14, 26, 22, 31, 'And I pour out on them mine indignation, By fire of My wrath I have consumed them, Their way on their own head I have put, An affirmation of the Lord Jehovah!’'),
(11, 26, 22, 31, 'I will pour out my wrath upon them; I consumed them in the fire of mine anger: I gave their way upon their head, says the Lord Jehovah.'),
(13, 26, 22, 31, 'Therefore have I poured out my indignation on them; I have consumed them with the fire of my wrath: their own way have I brought on their heads, says the Lord Yahweh.'),
(10, 26, 22, 31, 'Therefore have I poured out my indignation on them; I have consumed them with the fire of my wrath: their own way have I brought on their heads, says the Lord GOD.”'),
(1, 26, 22, 31, 'So I have poured out My indignation upon them and consumed them with the fire of My fury. I have brought their ways down upon their own heads, declares the Lord GOD.”'),
(5, 26, 22, 31, 'And so I poured out my indignation upon them; in the fire of my wrath I consumed them. I have rendered their own way upon their head, says the Lord God.”'),
(7, 26, 22, 31, 'And I poured out my indignation upon them, in the fire of my wrath I consumed them: I have rendered their way upon their own head, saith the Lord God.'),
(4, 26, 23, 1, 'The word of the LORD came again to me, saying,'),
(12, 26, 23, 1, 'The word of the LORD came again to me, saying,'),
(3, 26, 23, 1, 'The word of Jehovah came again unto me, saying,'),
(8, 26, 23, 1, 'The word of the LORD came again unto me, saying,'),
(9, 26, 23, 1, 'And the word of the LORD came unto me, saying:'),
(6, 26, 23, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 23, 1, 'And there is a word of Jehovah unto me, saying, ‘Son of man,'),
(11, 26, 23, 1, 'The word of Jehovah will come to me, saying,'),
(13, 26, 23, 1, 'The word of Yahweh came again to me, saying,'),
(10, 26, 23, 1, 'The word of the LORD came again to me, saying,'),
(1, 26, 23, 1, 'Again the word of the LORD came to me, saying,'),
(5, 26, 23, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 23, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 23, 2, 'Son of man, there were two women, the daughters of one mother:'),
(12, 26, 23, 2, 'Son of man, there were two women, the daughters of one mother:'),
(3, 26, 23, 2, 'Son of man, there were two women, the daughters of one mother:'),
(8, 26, 23, 2, 'Son of man, there were two women, the daughters of one mother:'),
(9, 26, 23, 2, 'Son of man, there were two women, the daughters of one mother;'),
(6, 26, 23, 2, 'Son of man, there were two women, daughters of one mother.'),
(14, 26, 23, 2, 'Two women were daughters of one mother,'),
(11, 26, 23, 2, 'Son of man, there were two women, daughters of one mother:'),
(13, 26, 23, 2, 'Son of man, there were two women, the daughters of one mother:'),
(10, 26, 23, 2, '“Son of man, there were two women, the daughters of one mother:'),
(1, 26, 23, 2, '“Son of man, there were two women, daughters of the same mother,'),
(5, 26, 23, 2, '“Son of man, two women were daughters of one mother,'),
(7, 26, 23, 2, 'Son of man, there were two women, daughters of one mother.'),
(4, 26, 23, 3, 'And they committed prostitutions in Egypt; they committed prostitutions in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.'),
(12, 26, 23, 3, 'And they committed lewd deeds in Egypt; they committed lewd deeds in their youth: there were their breasts pressed, and there they were first corrupted.'),
(3, 26, 23, 3, 'and they played the harlot in Egypt; they played the harlot in their youth; there were their breasts pressed, and there was handled the bosom of their virginity.'),
(8, 26, 23, 3, 'and they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.'),
(9, 26, 23, 3, 'and they committed harlotries in Egypt; they committed harlotries in their youth; there were their bosoms pressed, and there their virgin breasts were bruised.'),
(6, 26, 23, 3, 'And they committed whoredom in Egypt; they committed whoredom in their youth: there were their breasts pressed, and there were handled the teats of their virginity.'),
(14, 26, 23, 3, 'And they go a-whoring in Egypt, In their youth they have gone a-whoring, There they have bruised their breasts, And there they have dealt with the loves of their virginity.'),
(11, 26, 23, 3, 'And they will commit fornication in Egypt; in their youth they committal fornication: there were their breasts pressed, and the breasts of their virginity fell away.'),
(13, 26, 23, 3, 'and they played the prostitute in Egypt; they played the prostitute in their youth; there were their breasts pressed, and there was handled the bosom of their virginity.'),
(10, 26, 23, 3, 'and they played the prostitute in Egypt; they played the prostitute in their youth; there were their breasts pressed, and there was handled the bosom of their virginity.'),
(1, 26, 23, 3, 'and they played in Egypt, prostituting themselves from their youth. Their breasts were fondled there, and their virgin bosoms caressed.'),
(5, 26, 23, 3, 'and they fornicated in Egypt; they committed fornication in their youth. In that place, their breasts were conquered; the breasts of their adolescence were subdued.'),
(7, 26, 23, 3, 'And they committed fornication in Egypt, in their youth they committed fornication: there were their breasts pressed down, and the teats of their virginity were bruised.'),
(4, 26, 23, 4, 'And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bore sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.'),
(12, 26, 23, 4, 'And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bore sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.'),
(3, 26, 23, 4, 'And the names of them were Oholah the elder, and Oholibah her sister: and they became mine, and they bare sons and daughters. And as for their names, Samaria is Oholah, and Jerusalem Oholibah.'),
(8, 26, 23, 4, 'And the names of them were Oholah the elder, and Oholibah her sister: and they became mine, and they bare sons and daughters. And as for their names, Samaria is Oholah, and Jerusalem Oholibah.'),
(9, 26, 23, 4, 'And the names of them were Oholah the elder, and Oholibah her sister; and they became Mine, and they bore sons and daughters. And as for their names, Samaria is  Oholah, and Jerusalem  Oholibah.'),
(6, 26, 23, 4, 'And their names were Oholah the elder, and Oholibah her sister; and they were mine, and they bore sons and daughters. As for their names: Samaria is Oholah, and Jerusalem Oholibah.'),
(14, 26, 23, 4, 'And their names are Aholah the elder, And Aholibah her sister, And they are Mine, and bear sons and daughters. As to their names—Samaria is Aholah, And Jerusalem is Aholibah.'),
(11, 26, 23, 4, 'And their names Aholah the elder, and Aholibah her sister; and they will be to me, and they will bring forth sons and daughters, and their names Shomeron-Aholah and Jerusalem Aholibah.'),
(13, 26, 23, 4, 'Their names were Oholah the elder, and Oholibah her sister: and they became mine, and they bore sons and daughters. As for their names, Samaria is Oholah, and Jerusalem Oholibah.'),
(10, 26, 23, 4, 'Their names were Oholah the elder, and Oholibah her sister: and they became mine, and they bore sons and daughters. As for their names, Samaria is Oholah, and Jerusalem Oholibah.'),
(1, 26, 23, 4, 'The older was named Oholah, and her sister was named Oholibah. They became Mine and gave birth to sons and daughters. As for their identities, Oholah is Samaria, and Oholibah is Jerusalem.'),
(5, 26, 23, 4, 'Now their names were Oholah, the elder, and Oholibah, her younger sister. And I held them, and they bore sons and daughters. As for their names: Oholah is Samaria, and Oholibah is Jerusalem.'),
(7, 26, 23, 4, 'And their names were Oolla the elder, and Ooliba her younger sister: and I took them, and they bore sons and daughters. Now for their names, Samaria is Oolla, and Jerusalem is Ooliba.'),
(4, 26, 23, 5, 'And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbors,'),
(12, 26, 23, 5, 'And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbors.'),
(3, 26, 23, 5, 'And Oholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbors,'),
(8, 26, 23, 5, 'And Oholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,'),
(9, 26, 23, 5, 'And Oholah played the harlot when she was Mine; and she doted on her lovers, on the Assyrians, warriors,'),
(6, 26, 23, 5, 'And Oholah played the harlot when she was mine; and she lusted after her lovers, after the Assyrians [her] neighbours,'),
(14, 26, 23, 5, 'And go a-whoring doth Aholah under Me, And she doteth on her lovers, On the neighbouring Assyrians,'),
(11, 26, 23, 5, 'And Aholah will commit fornication under me; and she will desire after those loving her, after Assur, they being near.'),
(13, 26, 23, 5, 'Oholah played the prostitute when she was mine; and she doted on her lovers, on the Assyrians her neighbors,'),
(10, 26, 23, 5, '“Oholah played the prostitute when she was mine; and she doted on her lovers, on the Assyrians her neighbors,'),
(1, 26, 23, 5, 'Oholah prostituted herself while she was still Mine. She lusted after her lovers, the Assyrians—warriors'),
(5, 26, 23, 5, 'And then, Oholah committed fornication against me, and she acted madly with her lovers, with the Assyrians who approached her,'),
(7, 26, 23, 5, 'And Oolla committed fornication against me, and doted on her lovers, on the Assyrians that came to her,'),
(4, 26, 23, 6, 'Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding on horses.'),
(12, 26, 23, 6, 'Who were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.'),
(3, 26, 23, 6, 'who were clothed with blue, governors and rulers, all of them desirable young men, horsemen riding upon horses.'),
(8, 26, 23, 6, 'which were clothed with blue, governors and rulers, all of them desirable young men, horsemen riding upon horses.'),
(9, 26, 23, 6, 'clothed with blue, governors and rulers, handsome young men all of them, horsemen riding upon horses.'),
(6, 26, 23, 6, 'clothed with blue, governors and rulers, all of them attractive young men, horsemen riding upon horses.'),
(14, 26, 23, 6, 'Clothed with blue—governors and prefects, Desirable young men all of them, Horsemen, riding on horses,'),
(11, 26, 23, 6, 'Putting on cerulean purple, prefects and governors, young men of desire all of them, horsemen riding horses.'),
(13, 26, 23, 6, 'who were clothed with blue, governors and rulers, all of them desirable young men, horsemen riding on horses.'),
(10, 26, 23, 6, 'who were clothed with blue, governors and rulers, all of them desirable young men, horsemen riding on horses.'),
(1, 26, 23, 6, 'clothed in blue, governors and commanders, all desirable young men, horsemen mounted on steeds.'),
(5, 26, 23, 6, 'who were clothed with hyacinth: rulers and magistrates, passionate youths and all of the horsemen, mounted on horses.'),
(7, 26, 23, 6, 'Who were clothed with blue, princes, and rulers, beautiful youths, all horsemen, mounted upon horses.'),
(4, 26, 23, 7, 'Thus she committed her prostitutions with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.'),
(12, 26, 23, 7, 'Thus she committed her lewd deeds with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.'),
(3, 26, 23, 7, 'And she bestowed her whoredoms upon them, the choicest men of Assyria all of them; and on whomsoever she doted, with all their idols she defiled herself.'),
(8, 26, 23, 7, 'And she bestowed her whoredoms upon them, the choicest men of Assyria all of them: and on whomsoever she doted, with all their idols she defiled herself.'),
(9, 26, 23, 7, 'And she bestowed her harlotries upon them, the choicest men of Assyria all of them; and on whomsoever she doted, with all their idols she defiled herself.'),
(6, 26, 23, 7, 'And she bestowed her whoredoms upon them, all of them the choice of the children of Asshur; and with all after whom she lusted, with all their idols she defiled herself.'),
(14, 26, 23, 7, 'And she giveth her whoredoms on them, The choice of the sons of Asshur, All of them—even all on whom she doted, By all their idols she hath been defiled.'),
(11, 26, 23, 7, 'And she will give her whoredoms upon them from the choice of the sons of Assur all of them, and with all whom she desired; being defiled with all their blocks.'),
(13, 26, 23, 7, 'She bestowed her prostitution on them, the choicest men of Assyria all of them; and on whoever she doted, with all their idols she defiled herself.'),
(10, 26, 23, 7, 'She bestowed her prostitution on them, the choicest men of Assyria all of them; and on whoever she doted, with all their idols she defiled herself.'),
(1, 26, 23, 7, 'She offered sexual favors to all the elite of Assyria. She defiled herself with all the idols of those for whom she lusted.'),
(5, 26, 23, 7, 'And she distributed her fornications to those chosen men, all of them sons of the Assyrians. And she defiled herself with the uncleanness of all those whom she madly desired.'),
(7, 26, 23, 7, 'And she committed her fornications with those chosen men, all sons of the Assyrians: and she defiled herself with the uncleanness of all them on whom she doted.'),
(4, 26, 23, 8, 'Neither left she her prostitutions brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their prostitution on her.'),
(12, 26, 23, 8, 'Neither left she her lewd deeds brought from Egypt: for in her youth they lay with her, and they first corrupted her, and poured their impurities upon her.'),
(3, 26, 23, 8, 'Neither hath she left her whoredoms since the days of Egypt; for in her youth they lay with her, and they handled the bosom of her virginity; and they poured out their whoredom upon her.'),
(8, 26, 23, 8, 'Neither hath, she left her whoredoms since the days of Egypt; for in her youth they lay with her, and they bruised the teats of her virginity: and they poured out their whoredom upon her.'),
(9, 26, 23, 8, 'Neither hath she left her harlotries brought from Egypt; for in her youth they lay with her, and they bruised her virgin breasts; and they poured out their lust upon her.'),
(6, 26, 23, 8, 'Neither left she her whoredoms [brought] from Egypt; for in her youth they had lain with her, and had handled the breasts of her virginity, and poured their fornication upon her.'),
(14, 26, 23, 8, 'And her whoredoms out of Egypt she hath not forsaken, For with her they lay in her youth, And they dealt with the loves of her virginity, And they pour out their whoredoms on her.'),
(11, 26, 23, 8, 'And her fornications from Egypt she forsook not: for they lay with her in her youth, and they handled the breasts of her virginity, and they will pour forth her fornications upon her.'),
(13, 26, 23, 8, 'Neither has she left her prostitution since the days of Egypt; for in her youth they lay with her, and they handled the bosom of her virginity; and they poured out their prostitution on her.'),
(10, 26, 23, 8, 'Neither has she left her prostitution since the days of Egypt; for in her youth they lay with her, and they handled the bosom of her virginity; and they poured out their prostitution on her.'),
(1, 26, 23, 8, 'She did not give up the prostitution she began in Egypt, when men slept with her in her youth, caressed her virgin bosom, and poured out their lust upon her.'),
(5, 26, 23, 8, 'Moreover, she also did not abandon her fornications, which she had done in Egypt. For they also slept with her in her youth, and they bruised the breasts of her virginity, and they poured out their fornication upon her.'),
(7, 26, 23, 8, 'Moreover also she did not forsake her fornications which she had committed in Egypt: for they also lay with her in her youth, and they bruised the breasts of her virginity, and poured out their fornication upon her.'),
(4, 26, 23, 9, 'Why I have delivered her into the hand of her lovers, into the hand of the Assyrians, on whom she doted.'),
(12, 26, 23, 9, 'Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.'),
(3, 26, 23, 9, 'Wherefore I delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.'),
(8, 26, 23, 9, 'Wherefore I delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.'),
(9, 26, 23, 9, 'Wherefore I delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.'),
(6, 26, 23, 9, 'Therefore I gave her into the hand of her lovers, into the hand of the children of Asshur, after whom she lusted.'),
(14, 26, 23, 9, 'Therefore I have given her into the hand of her lovers, Into the hand of sons of Asshur on whom she doted.'),
(11, 26, 23, 9, 'For this I delivered her into the hand of those loving her, into the hand of the sons of Assur whom she desired after them.'),
(13, 26, 23, 9, 'Therefore I delivered her into the hand of her lovers, into the hand of the Assyrians, on whom she doted.'),
(10, 26, 23, 9, 'Therefore I delivered her into the hand of her lovers, into the hand of the Assyrians, on whom she doted.'),
(1, 26, 23, 9, 'Therefore I delivered her into the hands of her lovers, the Assyrians for whom she lusted.'),
(5, 26, 23, 9, 'Because of this, I have delivered her into the hands of her lovers, into the hands of the sons of the Assur, whom she has lustfully desired.'),
(7, 26, 23, 9, 'Therefore have I delivered her into the hands of her lovers, into the hands of the sons of the Assyrians, upon whose lust she doted.'),
(4, 26, 23, 10, 'These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment on her.'),
(12, 26, 23, 10, 'These uncovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.'),
(3, 26, 23, 10, 'These uncovered her nakedness; they took her sons and her daughters; and her they slew with the sword: and she became a byword among women; for they executed judgments upon her.'),
(8, 26, 23, 10, 'These discovered her nakedness: they took her sons and her daughters, and her they slew with the sword: and she became a byword among women; for they executed judgments upon her.'),
(9, 26, 23, 10, 'These uncovered her nakedness; they took her sons and her daughters, and her they slew with the sword; and she became a byword among women, for judgments were executed upon her.'),
(6, 26, 23, 10, 'These discovered her nakedness, they took her sons and her daughters, and slew her with the sword; and she became a name among women; and they executed judgment upon her.'),
(14, 26, 23, 10, 'They have uncovered her nakedness, Her sons and her daughters they have taken, And her by sword they have slain, And she is a name for women, And judgments they have done with her.'),
(11, 26, 23, 10, 'They uncovered her nakedness: they took her sons and her daughters and slew them with the sword: and she will be a name to women, and they did judgments upon her.'),
(13, 26, 23, 10, 'These uncovered her nakedness; they took her sons and her daughters; and her they killed with the sword: and she became a byword among women; for they executed judgments on her.'),
(10, 26, 23, 10, 'These uncovered her nakedness; they took her sons and her daughters; and her they killed with the sword: and she became a byword among women; for they executed judgments on her.'),
(1, 26, 23, 10, 'They exposed her nakedness, seized her sons and daughters, and put her to the sword. Thus she became a byword among women, and they executed judgment against her.'),
(5, 26, 23, 10, 'They uncovered her shame; they took away her sons and daughters; and they slew her with the sword. And they became infamous women. And they carried out judgments in her.'),
(7, 26, 23, 10, 'They discovered her disgrace, took away her sons and daughters, and slew her with the sword: and they became infamous women, and they executed judgments in her.'),
(4, 26, 23, 11, 'And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her prostitutions more than her sister in her prostitutions.'),
(12, 26, 23, 11, 'And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her prostitutions more than her sister in her prostitutions.'),
(3, 26, 23, 11, 'And her sister Oholibah saw this, yet was she more corrupt in her doting than she, and in her whoredoms which were more than the whoredoms of her sister.'),
(8, 26, 23, 11, 'And her sister Oholibah saw this, yet was she more corrupt in her doting than she, and in her whoredoms which were more than the whoredoms of her sister.'),
(9, 26, 23, 11, 'And her sister Oholibah saw this, yet was she more corrupt in her doting than she, and in her harlotries more than her sister in her harlotries.'),
(6, 26, 23, 11, 'And her sister Oholibah saw [this], and was more corrupt in her passion than she, and in her fornications more than the whoredoms of her sister.'),
(14, 26, 23, 11, 'And see doth her sister Aholibah, And she maketh her doting love more corrupt than she, And her whoredoms than the whoredoms of her sister.'),
(11, 26, 23, 11, 'And her sister Aholibah will see, and she will corrupt her love more than they, and her fornications more than the fornication of her sister.'),
(13, 26, 23, 11, 'Her sister Oholibah saw this, yet was she more corrupt in her doting than she, and in her prostitution which were more than the prostitution of her sister.'),
(10, 26, 23, 11, '“Her sister Oholibah saw this, yet was she more corrupt in her doting than she, and in her prostitution which were more than the prostitution of her sister.'),
(1, 26, 23, 11, 'Her sister Oholibah saw this, yet in her lust and prostitution she was more depraved than her sister.'),
(5, 26, 23, 11, 'And when her sister, Oholibah, had seen this, she was even more mad with lust than the other. And her fornication was beyond the fornication of her sister.'),
(7, 26, 23, 11, 'And when her sister Ooliba saw this, she was mad with lust more than she: and she carried her fornication beyond the fornication of her sister.'),
(4, 26, 23, 12, 'She doted on the Assyrians her neighbors, captains and rulers clothed most gorgeously, horsemen riding on horses, all of them desirable young men.'),
(12, 26, 23, 12, 'She doted upon the Assyrians her neighbors, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.'),
(3, 26, 23, 12, 'She doted upon the Assyrians, governors and rulers, her neighbors, clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.'),
(8, 26, 23, 12, 'She doted upon the Assyrians, governors and rulers, her neighbours, clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.'),
(9, 26, 23, 12, 'She doted upon the Assyrians, governors and rulers, warriors, clothed most gorgeously, horsemen riding upon horses, all of them handsome young men.'),
(6, 26, 23, 12, 'She lusted after the children of Asshur [her] neighbours, governors and rulers, clothed most gorgeously, horsemen riding upon horses, all of them attractive young men.'),
(14, 26, 23, 12, 'On sons of Asshur she hath doted, Governors and prefects, Neighbouring ones—clothed in perfection, Horsemen, riding on horses, Desirable young men all of them.'),
(11, 26, 23, 12, 'She desired after the sons of Assur, prefects and governors, being near, putting on splendor, horsemen riding horses, young men of desire, all of them.'),
(13, 26, 23, 12, 'She doted on the Assyrians, governors and rulers, her neighbors, clothed most gorgeously, horsemen riding on horses, all of them desirable young men.'),
(10, 26, 23, 12, 'She doted on the Assyrians, governors and rulers, her neighbors, clothed most gorgeously, horsemen riding on horses, all of them desirable young men.'),
(1, 26, 23, 12, 'She too lusted after the Assyrians—governors and commanders, warriors dressed in splendor, horsemen riding on steeds, all desirable young men.'),
(5, 26, 23, 12, 'She shamelessly offered herself to the sons of the Assyrians, to the rulers and magistrates who brought themselves to her clothed with colorful garments, to the horsemen who were carried by horses, and to the youths, all of them exceptional in appearance.'),
(7, 26, 23, 12, 'Impudently prostituting herself to the children of the Assyrians, the princes, and rulers that came to her, clothed with divers colours, to the horsemen that rode upon horses, and to young men all of great beauty.'),
(4, 26, 23, 13, 'Then I saw that she was defiled, that they took both one way,'),
(12, 26, 23, 13, 'Then I saw that she was defiled, that they took both one way.'),
(3, 26, 23, 13, 'And I saw that she was defiled; they both took one way.'),
(8, 26, 23, 13, 'And I saw that she was defiled; they both took one way.'),
(9, 26, 23, 13, 'And I saw that she was defiled; they both took one way.'),
(6, 26, 23, 13, 'And I saw that she was defiled: both took one way.'),
(14, 26, 23, 13, 'And I see that she hath been defiled, One way is to them both.'),
(11, 26, 23, 13, 'And I shall see that one way was defiled to both of them.'),
(13, 26, 23, 13, 'I saw that she was defiled; they both took one way.'),
(10, 26, 23, 13, 'I saw that she was defiled; they both took one way.'),
(1, 26, 23, 13, 'And I saw that she too had defiled herself; both of them had taken the same path.'),
(5, 26, 23, 13, 'And I saw that she had been defiled, and that they both took the same path.'),
(7, 26, 23, 13, 'And I saw that she was defiled, and that they both took one way.'),
(4, 26, 23, 14, 'And that she increased her prostitutions: for when she saw men portrayed on the wall, the images of the Chaldeans portrayed with vermilion,'),
(12, 26, 23, 14, 'And that she increased her prostitutions: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion.'),
(3, 26, 23, 14, 'And she increased her whoredoms; for she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion,'),
(8, 26, 23, 14, 'And she increased her whoredoms; for she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,'),
(9, 26, 23, 14, 'And she increased her harlotries; for she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion,'),
(6, 26, 23, 14, 'And she increased her fornications; for she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion,'),
(14, 26, 23, 14, 'And she doth add unto her whoredoms, And she seeth graved men on the wall, Pictures of Chaldeans, graved with red lead,'),
(11, 26, 23, 14, 'And she will add to her fornications: and she will see men delineated upon the wall, the images of the Chaldeans being delineated with red color.'),
(13, 26, 23, 14, 'She increased her prostitution; for she saw men portrayed on the wall, the images of the Chaldeans portrayed with vermilion,'),
(10, 26, 23, 14, 'She increased her prostitution; for she saw men portrayed on the wall, the images of the Chaldeans portrayed with vermilion,'),
(1, 26, 23, 14, 'But Oholibah carried her prostitution even further. She saw the men portrayed on the wall, images of the Chaldeans, engraved in vermilion,'),
(5, 26, 23, 14, 'And she increased her fornications. And when she had seen men depicted on the wall, the images of the Chaldeans, expressed in colors,'),
(7, 26, 23, 14, 'And she increased her fornications: and when she had seen men painted on the wall, the images of the Chaldeans set forth in colours,'),
(4, 26, 23, 15, 'Girded with girdles on their loins, exceeding in dyed attire on their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:'),
(12, 26, 23, 15, 'Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:'),
(3, 26, 23, 15, 'girded with girdles upon their loins, with flowing turbans upon their heads, all of them princes to look upon, after the likeness of the Babylonians in Chaldea, the land of their nativity.'),
(8, 26, 23, 15, 'girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look upon, after the likeness of the Babylonians in Chaldea, the land of their nativity.'),
(9, 26, 23, 15, 'girded with girdles upon their loins, with pendant turbans upon their heads, all of them captains to look upon, the likeness of the sons of Babylon, even of Chaldea, the land of their nativity.'),
(6, 26, 23, 15, 'girded with girdles upon their loins, with flowing turbans on their heads, all of them captains in appearance, [after] the likeness of the children of Babylon, of Chaldea, the land of their nativity.'),
(14, 26, 23, 15, 'Girded with a girdle on their loins, Dyed attire spread out on their heads, The appearance of rulers—all of them, The likeness of sons of Babylon, Chaldea is the land of their birth.'),
(11, 26, 23, 15, 'Girding girdles upon their loins, a superfluity of dippings upon their heads, the appearance of third men all of them, the likeness of the sons of Babel of Chaldea, the land of their birth.'),
(13, 26, 23, 15, 'dressed with girdles on their waists, with flowing turbans on their heads, all of them princes to look on, after the likeness of the Babylonians in Chaldea, the land of their birth.'),
(10, 26, 23, 15, 'wearing belts on their waists, with flowing turbans on their heads, all of them looking like officers, after the likeness of the Babylonians in Chaldea, the land of their birth.'),
(1, 26, 23, 15, 'wearing belts on their waists and flowing turbans on their heads; all of them looked like officers of the Babylonians in Chaldea, the land of their birth.'),
(5, 26, 23, 15, 'with belts wrapped around the waist, and with dyed headdresses on their heads, having seen the appearance of all the rulers, the likenesses of the sons of Babylon and of the land of the Chaldeans in which they were born,'),
(7, 26, 23, 15, 'And girded with girdles about their reins, and with dyed turbans on their heads, the resemblance of all the captains, the likeness of the sons of Babylon, and of the land of the Chaldeans wherein they were born,'),
(4, 26, 23, 16, 'And as soon as she saw them with her eyes, she doted on them, and sent messengers to them into Chaldea.'),
(12, 26, 23, 16, 'And as soon as she saw them with her eyes she doted upon them, and sent messengers to them into Chaldea.'),
(3, 26, 23, 16, 'And as soon as she saw them she doted upon them, and sent messengers unto them into Chaldea.'),
(8, 26, 23, 16, 'And as soon as she saw them she doted upon them, and sent messengers unto them into Chaldea.'),
(9, 26, 23, 16, 'And as soon as she saw them she doted upon them, and sent messengers unto them into Chaldea.'),
(6, 26, 23, 16, 'And as soon as she saw them with her eyes, she lusted after them, and sent messengers unto them into Chaldea.'),
(14, 26, 23, 16, 'And she doteth on them at the sight of her eyes, And sendeth messengers to them, to Chaldea.'),
(11, 26, 23, 16, 'And she will desire after them at the sight of her eyes, and she will send messengers to them to Chaldea.'),
(13, 26, 23, 16, 'As soon as she saw them she doted on them, and sent messengers to them into Chaldea.'),
(10, 26, 23, 16, 'As soon as she saw them she doted on them, and sent messengers to them into Chaldea.'),
(1, 26, 23, 16, 'At the sight of them, she lusted for them and sent messengers to them in Chaldea.'),
(5, 26, 23, 16, 'she became mad for them with the desire of her eyes, and she sent messengers to them in Chaldea.'),
(7, 26, 23, 16, 'She doted upon them with the lust of her eyes, and she sent messengers to them into Chaldea.'),
(4, 26, 23, 17, 'And the Babylonians came to her into the bed of love, and they defiled her with their prostitution, and she was polluted with them, and her mind was alienated from them.'),
(12, 26, 23, 17, 'And the Babylonians came to her into the bed of love, and they defiled her with their lewdness, and she was polluted with them, and her mind was alienated from them.'),
(3, 26, 23, 17, 'And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her soul was alienated from them.'),
(8, 26, 23, 17, 'And the Babylonians came to her into the bed of love; and they defiled her with their whoredom, and she was polluted with them, and her soul was alienated from them.'),
(9, 26, 23, 17, 'And the Babylonians came to her into the bed of love, and they defiled her with their lust; and she was polluted with them, and her soul was alienated from them.'),
(6, 26, 23, 17, 'And the children of Babylon came to her into the bed of love, and they defiled her with their fornication; she too defiled herself with them, and her soul was alienated from them.'),
(14, 26, 23, 17, 'And come in unto her do sons of Babylon, To the bed of loves, And they defile her with their whoredoms, And she is defiled with them, And her soul is alienated from them.'),
(11, 26, 23, 17, 'And the sons of Babel will come to her to the bed of loves, and defile her with their fornications, and she will be defiled with them, and her soul will be rent away from them.'),
(13, 26, 23, 17, 'The Babylonians came to her into the bed of love, and they defiled her with their prostitution, and she was polluted with them, and her soul was alienated from them.'),
(10, 26, 23, 17, 'The Babylonians came to her into the bed of love, and they defiled her with their prostitution, and she was polluted with them, and her soul was alienated from them.'),
(1, 26, 23, 17, 'Then the Babylonians came to her, to the bed of love, and in their lust they defiled her. But after she had been defiled by them, she turned away in disgust.'),
(5, 26, 23, 17, 'And when the sons of Babylon had gone to her, to the bed of breasts, they defiled her with their fornications, and she was polluted by them, and her soul was gorged by them.'),
(7, 26, 23, 17, 'And when the sons of Babylon were come to her to the bed of love, they defiled her with their fornications, and she was polluted by them, and her soul was glutted with them.'),
(4, 26, 23, 18, 'So she discovered her prostitutions, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.'),
(12, 26, 23, 18, 'So she disclosed her lewd deeds, and exposed her nakedness: then my mind was alienated from her, as my mind was alienated from her sister.'),
(3, 26, 23, 18, 'So she uncovered her whoredoms, and uncovered her nakedness: then my soul was alienated from her, like as my soul was alienated from her sister.'),
(8, 26, 23, 18, 'So she discovered her whoredoms, and discovered her nakedness: then my soul was alienated from her, like as my soul was alienated from her sister.'),
(9, 26, 23, 18, 'So she uncovered her harlotries, and uncovered her nakedness; then My soul was alienated from her, like as My soul was alienated from her sister.'),
(6, 26, 23, 18, 'And she discovered her whoredoms, and discovered her nakedness; and my soul was alienated from her, like as my soul was alienated from her sister.'),
(14, 26, 23, 18, 'And she revealeth her whoredoms, And she revealeth her nakedness, And alienated is My soul from off her, As alienated was My soul from off her sister.'),
(11, 26, 23, 18, 'And she will uncover her fornications, and she will uncover her nakedness: and my soul will be rent away from her, as my soul was rent away from her sister.'),
(13, 26, 23, 18, 'So she uncovered her prostitution, and uncovered her nakedness: then my soul was alienated from her, like as my soul was alienated from her sister.'),
(10, 26, 23, 18, 'So she uncovered her prostitution, and uncovered her nakedness: then my soul was alienated from her, like as my soul was alienated from her sister.'),
(1, 26, 23, 18, 'When Oholibah openly prostituted herself and exposed her nakedness, I turned away from her in disgust, just as I had turned away from her sister.'),
(5, 26, 23, 18, 'Also, her fornications were uncovered, and her shame was revealed. And my soul withdrew from her, as my soul had withdrawn from her sister.'),
(7, 26, 23, 18, 'And she discovered her fornications, and discovered her disgrace: and my soul was alienated from her, as my soul was alienated from her sister.'),
(4, 26, 23, 19, 'Yet she multiplied her prostitutions, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.'),
(12, 26, 23, 19, 'Yet she multiplied her prostitutions, in calling to remembrance the days of her youth, in which she had played the harlot in the land of Egypt.'),
(3, 26, 23, 19, 'Yet she multiplied her whoredoms, remembering the days of her youth, wherein she had played the harlot in the land of Egypt.'),
(8, 26, 23, 19, 'Yet she multiplied her whoredoms, remembering the days of her youth, wherein she had played the harlot in the land of Egypt.'),
(9, 26, 23, 19, 'Yet she multiplied her harlotries, remembering the days of her youth, wherein she had played the harlot in the land of Egypt.'),
(6, 26, 23, 19, 'Yet she multiplied her whoredoms, calling to remembrance the days of her youth, wherein she played the harlot in the land of Egypt;'),
(14, 26, 23, 19, 'And she multiplieth her whoredoms, To remember the days of her youth, When she went a-whoring in the land of Egypt.'),
(11, 26, 23, 19, 'And she will multiply her fornications, to remember the days of her youth when she committed fornication in the land of Egypt.'),
(13, 26, 23, 19, 'Yet she multiplied her prostitution, remembering the days of her youth, in which she had played the prostitute in the land of Egypt.'),
(10, 26, 23, 19, 'Yet she multiplied her prostitution, remembering the days of her youth, in which she had played the prostitute in the land of Egypt.'),
(1, 26, 23, 19, 'Yet she multiplied her promiscuity, remembering the days of her youth, when she had prostituted herself in the land of Egypt'),
(5, 26, 23, 19, 'For she multiplied her fornications, remembering the days of her youth, in which she fornicated in the land of Egypt.'),
(7, 26, 23, 19, 'For she multiplied her fornications, remembering the days of her youth, in which she played the harlot in the land of Egypt.'),
(4, 26, 23, 20, 'For she doted on their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.'),
(12, 26, 23, 20, 'For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.'),
(3, 26, 23, 20, 'And she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.'),
(8, 26, 23, 20, 'And she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.'),
(9, 26, 23, 20, 'And she doted upon concubinage with them, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.'),
(6, 26, 23, 20, 'and she lusted after their paramours, whose flesh is [as] the flesh of asses, and whose issue is [as] the issue of horses.'),
(14, 26, 23, 20, 'And she doteth on their paramours, Whose flesh is the flesh of asses, And the issue of horses—their issue.'),
(11, 26, 23, 20, 'And she will desire after their paramours, whom the flesh of asses their flesh, and the flowing of horses their flowing.'),
(13, 26, 23, 20, 'She doted on their paramours, whose flesh is as the flesh of donkeys, and whose issue is like the issue of horses.'),
(10, 26, 23, 20, 'She doted on their paramours, whose flesh is as the flesh of donkeys, and whose issue is like the issue of horses.'),
(1, 26, 23, 20, 'and lusted after their lovers, whose genitals were like those of donkeys and whose emission was like that of stallions.'),
(5, 26, 23, 20, 'And she was mad with lust after lying with them, whose flesh is like the flesh of donkeys, and whose flow is like the flow of horses.'),
(7, 26, 23, 20, 'And she was mad with lust after lying with them whose flesh is as the flesh of asses: and whose issue as the issue of horses.'),
(4, 26, 23, 21, 'Thus you called to remembrance the lewdness of your youth, in bruising your teats by the Egyptians for the breasts of your youth.'),
(12, 26, 23, 21, 'Thus thou calledst to remembrance the lewdness of thy youth, by being corrupted by the Egyptians in thy youth.'),
(3, 26, 23, 21, 'Thus thou calledst to remembrance the lewdness of thy youth, in the handling of thy bosom by the Egyptians for the breasts of thy youth.'),
(8, 26, 23, 21, 'Thus thou calledst to remembrance the lewdness of thy youth, in the bruising of thy teats by the Egyptians for the breasts of thy youth.'),
(9, 26, 23, 21, 'Thus thou didst call to remembrance the lewdness of thy youth, when they from Egypt bruised thy breasts for the bosom of thy youth.'),
(6, 26, 23, 21, 'And thou didst look back to the lewdness of thy youth, in the handling of thy teats by the Egyptians, for the breasts of thy youth.'),
(14, 26, 23, 21, 'Thou lookest after the wickedness of thy youth, In dealing out of Egypt thy loves, For the sake of the breasts of thy youth.'),
(11, 26, 23, 21, 'And thou wilt review the wickedness of thy youth in the doing of Egypt thy breasts for the breasts of thy youth.'),
(13, 26, 23, 21, 'Thus you called to memory the lewdness of your youth, in the handling of your bosom by the Egyptians for the breasts of your youth.'),
(10, 26, 23, 21, 'Thus you called to memory the lewdness of your youth, in the handling of your bosom by the Egyptians for the breasts of your youth.'),
(1, 26, 23, 21, 'So you revisited the indecency of your youth, when the Egyptians caressed your bosom and pressed your young breasts.'),
(5, 26, 23, 21, 'And you have revisited the crimes of your youth, when your breasts were conquered in Egypt, and the breasts of your adolescence were subdued.'),
(7, 26, 23, 21, 'And thou hast renewed the wickedness of thy youth, when thy breasts were pressed in Egypt, and the papa of thy virginity broken.'),
(4, 26, 23, 22, 'Therefore, O Aholibah, thus said the Lord GOD; Behold, I will raise up your lovers against you, from whom your mind is alienated, and I will bring them against you on every side;'),
(12, 26, 23, 22, 'Therefore, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;'),
(3, 26, 23, 22, 'Therefore, O Oholibah, thus saith the Lord Jehovah: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side:'),
(8, 26, 23, 22, 'Therefore, O Oholibah, thus saith the Lord GOD: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side;'),
(9, 26, 23, 22, 'Therefore, O Oholibah, thus saith the Lord GOD: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side:'),
(6, 26, 23, 22, 'Therefore, Oholibah, thus saith the Lord Jehovah: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side.'),
(14, 26, 23, 22, 'Therefore, O Aholibah, thus said the Lord Jehovah: Lo, I am stirring up thy lovers against thee, From whom thy soul hath been alienated, And have brought them in against thee from round about.'),
(11, 26, 23, 22, 'For this, O Aholibah, thus said the Lord Jehovah: Behold me raising up those loving thee, against thee, whom thy soul was rent away from them, and I brought them against thee from round about.'),
(13, 26, 23, 22, 'Therefore, Oholibah, thus says the Lord Yahweh: Behold, I will raise up your lovers against you, from whom your soul is alienated, and I will bring them against you on every side:'),
(10, 26, 23, 22, '“Therefore, Oholibah, thus says the Lord GOD: ‘Look, I will raise up your lovers against you, from whom your soul is alienated, and I will bring them against you on every side:'),
(1, 26, 23, 22, 'Therefore, Oholibah, this is what the Lord GOD says: ‘I will incite your lovers against you, those from whom you turned away in disgust. And I will bring them against you from every side—'),
(5, 26, 23, 22, 'Because of this, Oholibah, thus says the Lord God: Behold, I will raise up against you all of your lovers, with whom your soul has been gorged. And I will gather them together against you all around:'),
(7, 26, 23, 22, 'Therefore, Ooliba, thus saith the Lord God: Behold I will raise up against thee all thy lovers with whom thy soul hath been glutted: and I will gather them together against thee round about.'),
(4, 26, 23, 23, 'The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding on horses.'),
(12, 26, 23, 23, 'The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses.'),
(3, 26, 23, 23, 'the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them; desirable young men, governors and rulers all of them, princes and men of renown, all of them riding upon horses.'),
(8, 26, 23, 23, 'the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them: desirable young men, governors and rulers all of them, princes and men of renown, all of them riding upon horses.'),
(9, 26, 23, 23, 'the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them, handsome young men, governors and rulers all of them, captains and councillors, all of them riding upon horses.'),
(6, 26, 23, 23, 'The children of Babylon, and all the Chaldeans, Pekod and Shoa and Koa, all the children of Asshur with them; all of them attractive young men, governors and rulers, great lords and renowned, all of them riding upon horses.'),
(14, 26, 23, 23, 'Sons of Babylon, and of all Chaldea, Pekod, and Shoa, and Koa, All the sons of Asshur with them, Desirable young men, governors and prefects, All of them—rulers and proclaimed ones, Riding on horses, all of them.'),
(11, 26, 23, 23, 'The sons of Babel and all the Chaldeans, Pekod and Shoa and Koa, all the sons of Amur with them: young men of desire, prefects and governors, all of them third men, and celebrated, riding horses all of them.'),
(13, 26, 23, 23, 'the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them; desirable young men, governors and rulers all of them, princes and men of renown, all of them riding on horses.'),
(10, 26, 23, 23, 'the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them; desirable young men, all of them governors and officials, officers and men of renown, all of them riding on horses.'),
(1, 26, 23, 23, 'the Babylonians and all the Chaldeans, the men of Pekod, Shoa, and Koa, and all the Assyrians with them—all desirable young men, governors and commanders, officers and men of renown, mounted on horses.'),
(5, 26, 23, 23, 'the sons of Babylon, and all the Chaldeans, the nobles, the sovereigns and princes, all the sons of the Assyrians, youths of exceptional form, all the rulers and magistrates, the leaders among leaders, and the renowned riders of horses.'),
(7, 26, 23, 23, 'The children of Babylon, and all the Chaldeans, the nobles, and the kings, and princes, all the sons of the Assyrians, beautiful young men, all the captains, and rulers, the princes of princes, and the renowned horsemen.'),
(4, 26, 23, 24, 'And they shall come against you with chariots, wagons, and wheels, and with an assembly of people, which shall set against you buckler and shield and helmet round about: and I will set judgment before them, and they shall judge you according to their judgments.'),
(12, 26, 23, 24, 'And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet on every side: and I will set judgment before them, and they shall judge thee according to their judgments.'),
(3, 26, 23, 24, 'And they shall come against thee with weapons, chariots, and wagons, and with a company of peoples; they shall set themselves against thee with buckler and shield and helmet round about; and I will commit the judgment unto them, and they shall judge thee according to their judgments.'),
(8, 26, 23, 24, 'And they shall come against thee with weapons, chariots, and wagons, and with an assembly of peoples; they shall set themselves against thee with buckler and shield and helmet round about: and I will commit the judgment unto them, and they shall judge thee according to their judgments.'),
(9, 26, 23, 24, 'And they shall come against thee with hosts, chariots, and wheels, and with an assembly of peoples; they shall set themselves in array against thee with buckler and shield and helmet round about; and I will commit the judgment unto them, and they shall judge thee according to their judgments.'),
(6, 26, 23, 24, 'And they shall come against thee [with] armour, chariots and wheels, and with an assemblage of peoples; they shall set themselves against thee [with] target, and shield, and helmet round about; and I will put judgment before them, and they shall judge thee according to their judgments.'),
(14, 26, 23, 24, 'And they have come in against thee, With arms, rider, and wheel, And with an assembly of peoples; Target, and shield, and helmet, They do set against thee round about, And I have set before them judgment, They have judged thee in their Judgments.'),
(11, 26, 23, 24, 'And they came against thee firm with chariot and wheel, and with a convocation of peoples, shield and buckler and helmet, they will set against thee round about: and I gave judgment before them, and they judged thee with their judgments.'),
(13, 26, 23, 24, 'They shall come against you with weapons, chariots, and wagons, and with a company of peoples; they shall set themselves against you with buckler and shield and helmet all around; and I will commit the judgment to them, and they shall judge you according to their judgments.'),
(10, 26, 23, 24, 'They shall come against you from the north with chariots, and wagons, and with a company of peoples; they shall set themselves against you with buckler and shield and helmet all around; and I will commit the judgment to them, and they shall judge you according to their judgments.'),
(1, 26, 23, 24, 'They will come against you with a host of peoples, with weapons, chariots, and wagons. They will array themselves against you on every side with buckler and shield and helmet. I will delegate judgment to them, and they will punish you according to their own standards.'),
(5, 26, 23, 24, 'And they will overwhelm you, well-equipped with chariot and wheel, a multitude of peoples. They will be armed against you on every side with armor and shield and helmet. And I will give judgment to their eyes, and they will judge you with their judgments.'),
(7, 26, 23, 24, 'And they shall come upon thee well appointed with chariot and wheel, a multitude of people: they shall be armed against thee on every side with breastplate, and buckler, and helmet: and I will set judgment before them, and they shall judge thee by their judgments.'),
(4, 26, 23, 25, 'And I will set my jealousy against you, and they shall deal furiously with you: they shall take away your nose and your ears; and your remnant shall fall by the sword: they shall take your sons and your daughters; and your residue shall be devoured by the fire.'),
(12, 26, 23, 25, 'And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thy ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.'),
(3, 26, 23, 25, 'And I will set my jealousy against thee, and they shall deal with thee in fury; they shall take away thy nose and thine ears; and thy residue shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.'),
(8, 26, 23, 25, 'And I will set my jealousy against thee, and they shall deal with thee in fury: they shall take away thy nose and thine ears; and thy residue shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.'),
(9, 26, 23, 25, 'And I will set My jealousy against thee, and they shall deal with thee in fury; they shall take away thy nose and thine ears, and thy residue shall fall by the sword; they shall take thy sons and thy daughters, and thy residue shall be devoured by the fire.'),
(6, 26, 23, 25, 'And I will set my jealousy against thee, and they shall deal furiously with thee: they shall cut off thy nose and thine ears, and thy remnant shall fall by the sword; they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.'),
(14, 26, 23, 25, 'And I have set My jealousy against thee, And they have dealt with thee in fury, Thy nose and thine ears they turn aside, And thy posterity by sword falleth, They, thy sons and thy daughters do take away, And thy posterity is devoured by fire.'),
(11, 26, 23, 25, 'And I gave my jealousy against thee, and they did with thee in wrath: thy nose and thine ears they shall take away; and thy posterity shall fall by the sword: they shall take thy sons and thy daughters, and thy posterity shall be consumed in fire.'),
(13, 26, 23, 25, 'I will set my jealousy against you, and they shall deal with you in fury; they shall take away your nose and your ears; and your residue shall fall by the sword: they shall take your sons and your daughters; and your residue shall be devoured by the fire.'),
(10, 26, 23, 25, 'I will set my jealousy against you, and they shall deal with you in fury; they shall take away your nose and your ears; and your residue shall fall by the sword: they shall take your sons and your daughters; and your residue shall be devoured by the fire.'),
(1, 26, 23, 25, 'And I will set My jealous rage against you, and they will deal with you in fury. They will cut off your noses and ears, and your survivors will fall by the sword. They will seize your sons and daughters, and your remnant will be consumed by fire.'),
(5, 26, 23, 25, 'And against you, I will set my zeal, which they will execute upon you with fury. They will cut off your nose and your ears. And what remains will fall by the sword. They will seize your sons and your daughters, and your youngest will be devoured by fire.'),
(7, 26, 23, 25, 'And I will set my jealousy against thee, which they shall execute upon thee with fury: they shall cut off thy nose and thy ears: and what remains shall fall by the sword: they shall take thy sons, and thy daughters, and thy residue shall be devoured by fire.'),
(4, 26, 23, 26, 'They shall also strip you out of your clothes, and take away your fair jewels.'),
(12, 26, 23, 26, 'They shall also strip thee of thy clothes, and take away thy fair jewels.'),
(3, 26, 23, 26, 'They shall also strip thee of thy clothes, and take away thy fair jewels.'),
(8, 26, 23, 26, 'They shall also strip thee of thy clothes, and take away thy fair jewels.'),
(9, 26, 23, 26, 'They shall also strip thee of thy clothes, and take away thy fair jewels.'),
(6, 26, 23, 26, 'They shall also strip the of thy garments, and take away thy fair jewels.'),
(14, 26, 23, 26, 'And they have stripped thee of thy garments, And have taken thy beauteous jewels.'),
(11, 26, 23, 26, 'And they stripped thee of thy garments, and they took the instrument of thy glory.'),
(13, 26, 23, 26, 'They shall also strip you of your clothes, and take away your beautiful jewels.'),
(10, 26, 23, 26, 'They shall also strip you of your clothes, and take away your beautiful jewels.'),
(1, 26, 23, 26, 'They will strip off your clothes and take your fine jewelry.'),
(5, 26, 23, 26, 'And they will strip you of your vestments, and take away the articles of your glory.'),
(7, 26, 23, 26, 'And they shall strip thee of thy garments, and take away the instruments of thy glory.'),
(4, 26, 23, 27, 'Thus will I make your lewdness to cease from you, and your prostitution brought from the land of Egypt: so that you shall not lift up your eyes to them, nor remember Egypt any more.'),
(12, 26, 23, 27, 'Thus will I make thy lewdness to cease from thee, and thy adultery brought from the land of Egypt: so that thou shalt not lift up thy eyes to them, nor remember Egypt any more.'),
(3, 26, 23, 27, 'Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt; so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.'),
(8, 26, 23, 27, 'Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.'),
(9, 26, 23, 27, 'Thus will I make thy lewdness to cease from thee, and thy harlotry brought from the land of Egypt, so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.'),
(6, 26, 23, 27, 'And I will make thy lewdness to cease from thee, and thy whoredom [brought] from the land of Egypt; and thou shalt not lift up thine eyes unto them, nor remember Egypt any more.'),
(14, 26, 23, 27, 'And I have caused thy wickedness to cease from thee, And thy whoredoms out of the land of Egypt, And thou liftest not up thine eyes unto them, And Egypt thou dost not remember again.'),
(11, 26, 23, 27, 'And I caused thy wickedness to cease from thee, and thy fornication from the land of Egypt: and thou shalt not lift up thine eyes to them, and thou shalt remember Egypt no more.'),
(13, 26, 23, 27, 'Thus will I make your lewdness to cease from you, and your prostitution brought from the land of Egypt; so that you shall not lift up your eyes to them, nor remember Egypt any more.'),
(10, 26, 23, 27, 'Thus will I make your lewdness to cease from you, and your prostitution brought from the land of Egypt; so that you shall not lift up your eyes to them, nor remember Egypt any more.'),
(1, 26, 23, 27, 'So I will put an end to your indecency and prostitution, which began in the land of Egypt, and you will not lift your eyes to them or remember Egypt anymore.’'),
(5, 26, 23, 27, 'And I will cause your wickedness to cease from you, and your fornication to cease from the land of Egypt. Neither shall you lift up your eyes toward them, and you shall no longer remember Egypt.'),
(7, 26, 23, 27, 'And I will put an end to thy wickedness in thee, and thy fornication brought out of the land of Egypt: neither shalt thou lift up thy eyes to them, nor remember Egypt any more.'),
(4, 26, 23, 28, 'For thus said the Lord GOD; Behold, I will deliver you into the hand of them whom you hate, into the hand of them from whom your mind is alienated:'),
(12, 26, 23, 28, 'For thus saith the Lord GOD; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated:'),
(3, 26, 23, 28, 'For thus saith the Lord Jehovah: Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy soul is alienated;'),
(8, 26, 23, 28, 'For thus saith the Lord GOD: Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy soul is alienated:'),
(9, 26, 23, 28, 'For thus saith the Lord GOD: Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy soul is alienated;'),
(6, 26, 23, 28, 'For thus saith the Lord Jehovah: Behold, I will give thee over into the hand of them whom thou hatest, into the hand of them from whom thy soul is alienated.'),
(14, 26, 23, 28, 'For thus said the Lord Jehovah: Lo, I am giving thee into a hand that thou hast hated, Into a hand from which thou wast alienated.'),
(11, 26, 23, 28, 'For thus said the Lord Jehovah: Behold me giving thee into the hand of whom thou didst hate, into the hand of whom thy soul was rent away from them.'),
(13, 26, 23, 28, 'For thus says the Lord Yahweh: Behold, I will deliver you into the hand of them whom you hate, into the hand of them from whom your soul is alienated;'),
(10, 26, 23, 28, '“’For thus says the Lord GOD: Look, I will deliver you into the hand of them whom you hate, into the hand of them from whom your soul is alienated;'),
(1, 26, 23, 28, 'For this is what the Lord GOD says: ‘Surely I will deliver you into the hands of those you hate, from whom you turned away in disgust.'),
(5, 26, 23, 28, 'For thus says the Lord God: Behold, I will deliver you into the hands of those whom you have hated, into the hands by which your soul has been gorged.'),
(7, 26, 23, 28, 'For thus saith the Lord God: Behold, I will deliver thee into the hands of them whom thou hatest, into their hands with whom thy soul hath been glutted.'),
(4, 26, 23, 29, 'And they shall deal with you hatefully, and shall take away all your labor, and shall leave you naked and bore: and the nakedness of your prostitutions shall be discovered, both your lewdness and your prostitutions.'),
(12, 26, 23, 29, 'And they shall treat thee with hatred, and shall take away all thy labor, and shall leave thee naked and bare: and the nakedness of thy prostitutions shall be disclosed, both thy lewdness and thy prostitutions.'),
(3, 26, 23, 29, 'and they shall deal with thee in hatred, and shall take away all thy labor, and shall leave thee naked and bare; and the nakedness of thy whoredoms shall be uncovered, both thy lewdness and thy whoredoms.'),
(8, 26, 23, 29, 'and they shall deal with thee in hatred, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.'),
(9, 26, 23, 29, 'and they shall deal with thee in hatred, and shall take away all thy labour, and shall leave thee naked and bare; and the nakedness of thy harlotries shall be uncovered, both thy lewdness and thy harlotries.'),
(6, 26, 23, 29, 'And they shall deal with thee in hatred, and shall take away all thy labour, and shall leave thee naked and bare; so that the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy fornications.'),
(14, 26, 23, 29, 'And they have dealt with thee in hatred, And they have taken all thy labour, And they have left thee naked and bare, And revealed hath been the nakedness of thy whoredoms, And the wickedness of thy whoredoms.'),
(11, 26, 23, 29, 'And they did with thee in hatred, and they took all thy labor, and they left thee naked and nakedness: and the nakedness of thy fornication was uncovered, and thy wickedness and thy fornications.'),
(13, 26, 23, 29, 'and they shall deal with you in hatred, and shall take away all your labor, and shall leave you naked and bare; and the nakedness of your prostitution shall be uncovered, both your lewdness and your prostitution.'),
(10, 26, 23, 29, 'and they shall deal with you in hatred, and shall take away all your labor, and shall leave you naked and bare; and the nakedness of your prostitution shall be uncovered, both your lewdness and your prostitution.'),
(1, 26, 23, 29, 'They will treat you with hatred, take all for which you have worked, and leave you naked and bare, so that the shame of your prostitution will be exposed. Your indecency and promiscuity'),
(5, 26, 23, 29, 'And they will act toward you with hatred, and they will take away all your labors, and they will send you away naked and filled with disgrace. And the shame of your fornication will be revealed: your crimes and your fornications.'),
(7, 26, 23, 29, 'And they shall deal with thee in hatred, and they shall take away all thy labours, and shall let thee go naked, and full of disgrace, and the disgrace of thy fornication shall be discovered, thy wickedness, and thy fornications.'),
(4, 26, 23, 30, 'I will do these things to you, because you have gone a whoring after the heathen, and because you are polluted with their idols.'),
(12, 26, 23, 30, 'I will do these things to thee, because thou hast gone astray after the heathen, and because thou art polluted with their idols.'),
(3, 26, 23, 30, 'These things shall be done unto thee, for that thou hast played the harlot after the nations, and because thou art polluted with their idols.'),
(8, 26, 23, 30, 'These things shall be done unto thee, for that thou hast gone a whoring after the heathen, and because thou art polluted with their idols.'),
(9, 26, 23, 30, 'These things shall be done unto thee, for that thou hast gone astray after the nations, and because thou art polluted with their idols.'),
(6, 26, 23, 30, 'These things shall be done unto thee, because thou hast gone a whoring after the nations, because thou hast defiled thyself with their idols.'),
(14, 26, 23, 30, 'To do these things to thee, In thy going a-whoring after nations, Because thou hast been defiled with their idols,'),
(11, 26, 23, 30, 'Doing these to thee for thy fornications after the nations, because thou wert defiled with their blocks.'),
(13, 26, 23, 30, 'These things shall be done to you, because you have played the prostitute after the nations, and because you are polluted with their idols.'),
(10, 26, 23, 30, 'These things shall be done to you, because you have played the prostitute after the nations, and because you are polluted with their idols.'),
(1, 26, 23, 30, 'have brought these things upon you, because you have prostituted yourself with the nations and defiled yourself with their idols.'),
(5, 26, 23, 30, 'They have done these things to you, because you have fornicated after the Gentiles, among whom you were defiled by their idols.'),
(7, 26, 23, 30, 'They have done these things to thee, because thou hast played the harlot with the nations among which thou wast defiled with their idols.'),
(4, 26, 23, 31, 'You have walked in the way of your sister; therefore will I give her cup into your hand.'),
(12, 26, 23, 31, 'Thou hast walked in the way of thy sister; therefore will I give her cup into thy hand.'),
(3, 26, 23, 31, 'Thou hast walked in the way of thy sister; therefore will I give her cup into thy hand.'),
(8, 26, 23, 31, 'Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand.'),
(9, 26, 23, 31, 'In the way of thy sister hast thou walked; therefore will I give her cup into thy hand.'),
(6, 26, 23, 31, 'Thou hast walked in the way of thy sister; and I have given her cup into thy hand.'),
(14, 26, 23, 31, 'In the way of thy sister thou hast walked, And I have given her cup into thy hand.'),
(11, 26, 23, 31, 'Thou wentest in the way of thy sister, and I gave her cup into thine hand.'),
(13, 26, 23, 31, 'You have walked in the way of your sister; therefore will I give her cup into your hand.'),
(10, 26, 23, 31, 'You have walked in the way of your sister; therefore I will give her cup into your hand.’'),
(1, 26, 23, 31, 'Because you have followed the path of your sister, I will put her cup into your hand.’'),
(5, 26, 23, 31, 'You have walked in the way of your sister, and so I will give her chalice into your hand.'),
(7, 26, 23, 31, 'Thou hast walked in the way of thy sister, and I will give her cup into thy hand.'),
(4, 26, 23, 32, 'Thus said the Lord GOD; You shall drink of your sister’s cup deep and large: you shall be laughed to scorn and had in derision; it contains much.'),
(12, 26, 23, 32, 'Thus saith the Lord GOD; Thou shalt drink of thy sister’s cup deep and large: thou shalt be treated with scorn and had in derision; it containeth much.'),
(3, 26, 23, 32, 'Thus saith the Lord Jehovah: Thou shalt drink of thy sister’s cup, which is deep and large; thou shalt be laughed to scorn and had in derision; it containeth much.'),
(8, 26, 23, 32, 'Thus saith the Lord GOD: Thou shalt drink of thy sister’s cup, which is deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.'),
(9, 26, 23, 32, 'Thus saith the Lord GOD:  Thou shalt drink of thy sister’s cup, Which is deep and large; Thou shalt be for a scorn and a derision; It is full to the uttermost.'),
(6, 26, 23, 32, 'Thus saith the Lord Jehovah: Thou shalt drink of thy sister’s cup deep and large; thou shalt be for a laughing-stock and a derision, [for] it containeth much.'),
(14, 26, 23, 32, 'Thus said the Lord Jehovah: The cup of thy sister thou dost drink, The deep and the wide one, (Thou art for laughter and for scorn,) Abundant to contain.'),
(11, 26, 23, 32, 'Thus said the Lord Jehovah: thou shalt drink thy sister’s cup deep and much: thou shalt be for laughter and for derision; containing much.'),
(13, 26, 23, 32, 'Thus says the Lord Yahweh: You will drink of your sister’s cup, which is deep and large; you will be ridiculed and held in derision; it contains much.'),
(10, 26, 23, 32, '“Thus says the Lord GOD: ‘You will drink of your sister’s cup, which is deep and large; you will be ridiculed and held in derision; it contains much.'),
(1, 26, 23, 32, 'This is what the Lord GOD says: ‘You will drink your sister’s cup, a cup deep and wide. It will bring scorn and derision, for it holds so much.'),
(5, 26, 23, 32, 'Thus says the Lord God: You will drink the chalice of your sister, deep and wide. You will be held in derision and in ridicule, to a very great extent.'),
(7, 26, 23, 32, 'Thus saith the Lord God: Thou shalt drink thy sister’s cup, deep, and wide: thou shalt be had in derision and scorn, which containeth very much.'),
(4, 26, 23, 33, 'You shall be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of your sister Samaria.'),
(12, 26, 23, 33, 'Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.'),
(3, 26, 23, 33, 'Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.'),
(8, 26, 23, 33, 'Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.'),
(9, 26, 23, 33, 'Thou shalt be filled with drunkenness and sorrow, With the cup of astonishment and appalment, With the cup of thy sister Samaria.'),
(6, 26, 23, 33, 'Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, the cup of thy sister Samaria;'),
(14, 26, 23, 33, 'With drunkenness and sorrow thou art filled, A cup of astonishment and desolation, The cup of thy sister Samaria.'),
(11, 26, 23, 33, 'Thou shalt be filled with drunkenness and with sorrow, the cup of astonishment and desolation, the cup of thy sister Shomeron.'),
(13, 26, 23, 33, 'You shall be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of your sister Samaria.'),
(10, 26, 23, 33, 'You shall be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of your sister Samaria.'),
(1, 26, 23, 33, 'You will be filled with drunkenness and grief, with a cup of devastation and desolation, the cup of your sister Samaria.'),
(5, 26, 23, 33, 'You will be filled with inebriation and sorrow, by the chalice of grief and sadness, by the chalice of your sister Samaria.'),
(7, 26, 23, 33, 'Thou shalt be filled with drunkenness, and sorrow: with the cup of grief, and sadness, with the cup of thy sister Samaria.'),
(4, 26, 23, 34, 'You shall even drink it and suck it out, and you shall break the shards thereof, and pluck off your own breasts: for I have spoken it, said the Lord GOD.'),
(12, 26, 23, 34, 'Thou shalt even drink it, and empty it to the dregs, and thou shalt break its pieces, and pluck off thy own breasts: for I have spoken it, saith the Lord GOD.'),
(3, 26, 23, 34, 'Thou shalt even drink it and drain it out, and thou shalt gnaw the sherds thereof, and shalt tear thy breasts; for I have spoken it, saith the Lord Jehovah.'),
(8, 26, 23, 34, 'Thou shalt even drink it and drain it out, and thou shalt gnaw the sherds thereof, and shalt tear thy breasts: for I have spoken it, saith the Lord GOD.'),
(9, 26, 23, 34, 'Thou shalt even drink it and drain it, And thou shalt craunch the sherds thereof, And shalt tear thy breasts; For I have spoken it, Saith the Lord GOD.'),
(6, 26, 23, 34, 'thou shalt even drink it and suck it out, and thou shalt gnaw the sherds thereof, and pluck off thine own breasts: for I have spoken [it], saith the Lord Jehovah.'),
(14, 26, 23, 34, 'And thou hast drunk it, and hast drained it, And its earthen ware thou dost gnaw, And thine own breasts thou pluckest off, For I have spoken, An affirmation of the Lord Jehovah,'),
(11, 26, 23, 34, 'Thou didst drink it and suck out, and thou shalt crush its sherds, and pluck up thy breasts: for I spake, says the Lord Jehovah.'),
(13, 26, 23, 34, 'You shall even drink it and drain it out, and you shall gnaw the broken pieces of it, and shall tear your breasts; for I have spoken it, says the Lord Yahweh.'),
(10, 26, 23, 34, 'You shall even drink it and drain it out, and you shall gnaw the broken pieces of it, and shall tear your breasts; for I have spoken it,’ says the Lord GOD.'),
(1, 26, 23, 34, 'You will drink it and drain it; you will dash it to pieces, and tear your breasts. For I have spoken,’ declares the Lord GOD.'),
(5, 26, 23, 34, 'And you will drink it, and you will empty it, even to the dregs. And you will consume even its particles. And you will wound your own breasts. For I have spoken, says the Lord God.'),
(7, 26, 23, 34, 'And thou shalt drink it, and shalt drink it up even to the dregs, and thou shalt devour the fragments thereof, thou shalt rend thy breasts: because I have spoken it, saith the Lord God.'),
(4, 26, 23, 35, 'Therefore thus said the Lord GOD; Because you have forgotten me, and cast me behind your back, therefore bear you also your lewdness and your prostitutions.'),
(12, 26, 23, 35, 'Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy prostitutions.'),
(3, 26, 23, 35, 'Therefore thus saith the Lord Jehovah: Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.'),
(8, 26, 23, 35, 'Therefore thus saith the Lord GOD: Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.'),
(9, 26, 23, 35, 'Therefore thus saith the Lord GOD: Because thou hast forgotten Me, and cast Me behind thy back, therefore bear thou also thy lewdness and thy harlotries.’'),
(6, 26, 23, 35, 'Therefore thus saith the Lord Jehovah: Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy fornications.'),
(14, 26, 23, 35, 'Therefore, thus said the Lord Jehovah: Because thou hast forgotten Me, And thou dost cast Me behind thy back, Even thou also bear thy wickedness and thy whoredoms.’'),
(11, 26, 23, 35, 'For this, thus says the Lord Jehovah: Because thou didst forget me, and thou wilt cast me behind thy back, and also bear thou thy wickedness and thy fornications.'),
(13, 26, 23, 35, 'Therefore thus says the Lord Yahweh: Because you have forgotten me, and cast me behind your back, therefore you also bear your lewdness and your prostitution.'),
(10, 26, 23, 35, '“Therefore thus says the Lord GOD: ‘Because you have forgotten me, and cast me behind your back, therefore you also bear your lewdness and your prostitution.’”'),
(1, 26, 23, 35, 'Therefore this is what the Lord GOD says: ‘Because you have forgotten Me and have cast Me behind your back, you must bear the consequences of your indecency and prostitution.’”'),
(5, 26, 23, 35, 'Because of this, thus says the Lord God: Since you have forgotten me, and you have cast me behind your body, so also will you bear your wickedness and your fornications.”'),
(7, 26, 23, 35, 'Therefore thus saith the Lord God: Because thou hast forgotten me, and hast cast me off behind thy back, bear thou also thy wickedness, and thy fornications.'),
(4, 26, 23, 36, 'The LORD said moreover to me; Son of man, will you judge Aholah and Aholibah? yes, declare to them their abominations;'),
(12, 26, 23, 36, 'The LORD said moreover to me; Son of man, wilt thou judge Aholah and Aholibah? yes, declare to them their abominations;'),
(3, 26, 23, 36, 'Jehovah said moreover unto me: Son of man, wilt thou judge Oholah and Oholibah? then declare unto them their abominations.'),
(8, 26, 23, 36, 'The LORD said moreover unto me: Son of man, wilt thou judge Oholah and Oholibah? then declare unto them their abominations.'),
(9, 26, 23, 36, 'The LORD said moreover unto me: ‘Son of man, wilt thou judge Oholah and Oholibah? then declare unto them their abominations.'),
(6, 26, 23, 36, 'And Jehovah said unto me, Son of man, wilt thou judge Oholah and Oholibah? yea, declare unto them their abominations.'),
(14, 26, 23, 36, 'And Jehovah saith unto me, ‘Son of man, Dost thou judge Aholah and Aholibah? Declare then to them their abominations.'),
(11, 26, 23, 36, 'And Jehovah will say to me, Son of man, wilt thou judge Aholah and Aholibah, and announce to them their abominations?'),
(13, 26, 23, 36, 'Yahweh said moreover to me: Son of man, will you judge Oholah and Oholibah? then declare to them their abominations.'),
(10, 26, 23, 36, 'The LORD said moreover to me: “Son of man, will you judge Oholah and Oholibah? Then declare to them their abominations.'),
(1, 26, 23, 36, 'Then the LORD said to me: “Son of man, will you pass judgment against Oholah and Oholibah? Then declare to them their abominations.'),
(5, 26, 23, 36, 'And the Lord spoke to me, saying: “Son of man, should you not judge Oholah and Oholibah, and announce to them their crimes?'),
(7, 26, 23, 36, 'And the Lord spoke to me, saying: Son of man, dost thou judge Oolla, and Ooliba, and dost thou declare to them their wicked deeds?'),
(4, 26, 23, 37, 'That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bore to me, to pass for them through the fire, to devour them.'),
(12, 26, 23, 37, 'That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bore to me, to pass for them through the fire, to devour them.'),
(3, 26, 23, 37, 'For they have committed adultery, and blood is in their hands; and with their idols have they committed adultery; and they have also caused their sons, whom they bare unto me, to pass through the fire unto them to be devoured.'),
(8, 26, 23, 37, 'For they have committed adultery, and blood is in their hands, and with their idols have they committed adultery; and they have also caused their sons, whom they bare unto me, to pass through the fire unto them to be devoured.'),
(9, 26, 23, 37, 'For they have committed adultery, and blood is in their hands, and with their idols have they committed adultery; and their sons, whom they bore unto Me, they have also set apart unto them to be devoured.'),
(6, 26, 23, 37, 'For they have committed adultery, and blood is in their hands; and with their idols have they committed adultery, and have also passed over unto them their children, whom they bore unto me, to be devoured.'),
(14, 26, 23, 37, 'For they have committed adultery, And blood is in their hands, With their idols they committed adultery, And also their sons whom they bore to Me, They caused to pass over to them for food.'),
(11, 26, 23, 37, 'For they committed adultery, and blood is in their hands; and with their blocks they committed adultery, and also their sons whom they brought forth to me they caused to pass through for them for consuming.'),
(13, 26, 23, 37, 'For they have committed adultery, and blood is in their hands; and with their idols have they committed adultery; and they have also caused their sons, whom they bore to me, to pass through the fire to them to be devoured.'),
(10, 26, 23, 37, 'For they have committed adultery, and blood is in their hands; and with their idols have they committed adultery; and they have also caused their sons, whom they bore to me, to pass through the fire to them to be devoured.'),
(1, 26, 23, 37, 'For they have committed adultery, and blood is on their hands. They have committed adultery with their idols. They have even sacrificed their children, whom they bore to Me, in the fire as food for their idols.'),
(5, 26, 23, 37, 'For they are adulteresses, and blood is in their hands, and they have fornicated with their idols. Moreover, they have offered even their children, whom they bore for me, to them to be devoured.'),
(7, 26, 23, 37, 'Because they have committed adultery, and blood is in their hands, and they have committed fornication with their idols: moreover also their children, whom they bore to me, they have offered to them to be devoured.'),
(4, 26, 23, 38, 'Moreover this they have done to me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.'),
(12, 26, 23, 38, 'Moreover this they have done to me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.'),
(3, 26, 23, 38, 'Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.'),
(8, 26, 23, 38, 'Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.'),
(9, 26, 23, 38, 'Moreover this they have done unto Me: they have defiled My sanctuary in the same day, and have profaned My sabbaths.'),
(6, 26, 23, 38, 'Moreover this have they done unto me: in the same day have they defiled my sanctuary and profaned my sabbaths.'),
(14, 26, 23, 38, 'Again, this they have done to Me, They defiled My sanctuary in that day, And My sabbaths they have polluted.'),
(11, 26, 23, 38, 'Yet this they did to me: they defiled my holy place in that day, and my Sabbaths they profaned.'),
(13, 26, 23, 38, 'Moreover this they have done to me: they have defiled my sanctuary in the same day, and have profaned my Sabbaths.'),
(10, 26, 23, 38, 'Moreover this they have done to me: they have defiled my sanctuary in the same day, and have profaned my Sabbaths.'),
(1, 26, 23, 38, 'They have also done this to Me: On that very same day, they defiled My sanctuary and profaned My Sabbaths.'),
(5, 26, 23, 38, 'But they have done even this to me: They have defiled my sanctuary on the same day, and they have profaned my Sabbaths.'),
(7, 26, 23, 38, 'Yea, and they have done this to me. They polluted my sanctuary on the same day, and profaned my sabbaths.'),
(4, 26, 23, 39, 'For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, see, thus have they done in the middle of my house.'),
(12, 26, 23, 39, 'For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and lo, thus have they done in the midst of my house.'),
(3, 26, 23, 39, 'For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of my house.'),
(8, 26, 23, 39, 'For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.'),
(9, 26, 23, 39, 'For when they had slain their children to their idols, then they came the same day into My sanctuary to profane it; and, lo, thus have they done in the midst of My house.'),
(6, 26, 23, 39, 'For when they had slaughtered their children unto their idols, they came the same day into my sanctuary to profane it; and behold, thus have they done in the midst of my house.'),
(14, 26, 23, 39, 'And in their slaughtering their sons to their idols They also come in unto My sanctuary in that day to pollute it, And lo, thus they have done in the midst of My house,'),
(11, 26, 23, 39, 'And in their slaughtering their sons to their blocks, and they will come to my holy place in that day to profane it; and behold, thus they did in the midst of my house.'),
(13, 26, 23, 39, 'For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and behold, thus have they done in the midst of my house.'),
(10, 26, 23, 39, 'For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and look, thus have they done in the midst of my house.'),
(1, 26, 23, 39, 'On the very day they slaughtered their children for their idols, they entered My sanctuary to profane it. Yes, they did this inside My house.'),
(5, 26, 23, 39, 'And when they immolated their children to their idols, they also entered my sanctuary on the same day, so that they defiled it. They have done these things, even in the midst of my house.'),
(7, 26, 23, 39, 'And when they sacrificed their children to their idols, and went into my sanctuary the same day to profane it: they did these things even in the midst of my house.'),
(4, 26, 23, 40, 'And furthermore, that you have sent for men to come from far, to whom a messenger was sent; and, see, they came: for whom you did wash yourself, painted your eyes, and decked yourself with ornaments,'),
(12, 26, 23, 40, 'And furthermore, that ye have sent for men to come from far, to whom a messenger was sent; and lo, they came: for whom thou didst wash thyself, paint thy eyes, and deck thyself with ornaments,'),
(3, 26, 23, 40, 'And furthermore ye have sent for men that come from far, unto whom a messenger was sent, and, lo, they came; for whom thou didst wash thyself, paint thine eyes, and deck thyself with ornaments,'),
(8, 26, 23, 40, 'And furthermore ye have sent for men that come from far: unto whom a messenger was sent, and, lo, they came; for whom thou didst wash thyself, paintedst thine eyes, and deckedst thyself with ornaments;'),
(9, 26, 23, 40, 'And furthermore ye have sent for men that come from far; unto whom a messenger was sent, and, lo, they came; for whom thou didst wash thyself, paint thine eyes, and deck thyself with ornaments;'),
(6, 26, 23, 40, 'And furthermore, they sent for men to come from far, unto whom a messenger was sent; and behold, they came: for whom thou didst wash thyself, paintedst thine eyes, and deckedst thyself with ornaments;'),
(14, 26, 23, 40, 'And also that they send to men coming from afar, Unto whom a messenger is sent, And lo, they have come in for whom thou hast washed, Painted thine eyes, and put on adornment.'),
(11, 26, 23, 40, 'And also that ye will send to men coming from far off, whom a messenger was sent to them, and behold, they came: for whom thou didst wash, thou paintedst thine eyes, and thou didst deck with ornaments.'),
(13, 26, 23, 40, 'Furthermore you have sent for men who come from far, to whom a messenger was sent, and behold, they came; for whom you did wash yourself, paint your eyes, and decorate yourself with ornaments,'),
(10, 26, 23, 40, '“’Furthermore you have sent for men who come from far, to whom a messenger was sent, and look, they came; for whom you did wash yourself, paint your eyes, and decorate yourself with ornaments,'),
(1, 26, 23, 40, 'Furthermore, you sisters sent messengers for men who came from afar; and behold, when they arrived, you bathed for them, painted your eyes, and adorned yourself with jewelry.'),
(5, 26, 23, 40, 'They sent for men who were coming from far away, to whom they had sent a messenger. And so, behold, they arrived, those for whom you washed yourself, and smeared cosmetics around your eyes, and were adorned with feminine ornaments.'),
(7, 26, 23, 40, 'They sent for men coming from afar, to whom they had sent a messenger: and behold they came: for whom thou didst wash thyself, and didst paint thy eyes, and wast adorned with women’s ornaments.'),
(4, 26, 23, 41, 'And sat on a stately bed, and a table prepared before it, whereupon you have set my incense and my oil.'),
(12, 26, 23, 41, 'And sattest upon a stately bed and a table prepared before it, upon which thou hast set my incense and my oil.'),
(3, 26, 23, 41, 'and sit upon a stately bed, with a table prepared before it, whereupon thou didst set mine incense and mine oil.'),
(8, 26, 23, 41, 'and satest upon a stately bed. with a table prepared before it, whereupon thou didst set mine incense and mine oil.'),
(9, 26, 23, 41, 'and sattest upon a stately bed, with a table prepared before it, whereupon thou didst set Mine incense and Mine oil.'),
(6, 26, 23, 41, 'and satest upon a stately bed, with a table prepared before it, whereupon thou hadst set mine incense and mine oil.'),
(14, 26, 23, 41, 'And thou hast sat on a couch of honour, And a table arrayed before it, And My perfume and My oil placed on it.'),
(11, 26, 23, 41, 'And thou wilt sit upon a splendid bed, and a table set in order before his face, and thou didst bring up there mine incense and mine oil.'),
(13, 26, 23, 41, 'and sit on a stately bed, with a table prepared before it, whereupon you set my incense and my oil.'),
(10, 26, 23, 41, 'and sit on a stately bed, with a table prepared before it, whereupon you set my incense and my oil.’'),
(1, 26, 23, 41, 'You sat on a couch of luxury with a table spread before it, on which you had set My incense and My oil,'),
(5, 26, 23, 41, 'You sat upon a very beautiful bed, and a table was adorned before you, on which you placed my incense and my ointment.'),
(7, 26, 23, 41, 'Thou sattest on a very fine bed, and a table was decked before thee: whereupon thou didst set my incense, and my ointment.'),
(4, 26, 23, 42, 'And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets on their hands, and beautiful crowns on their heads.'),
(12, 26, 23, 42, 'And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, who put bracelets upon their hands, and beautiful crowns upon their heads.'),
(3, 26, 23, 42, 'And the voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets upon the hands of them twain, and beautiful crowns upon their heads.'),
(8, 26, 23, 42, 'And the voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets upon the hands of them twain, and beautiful crowns upon their heads.'),
(9, 26, 23, 42, 'And the voice of a multitude being at ease was therein; and for the sake of men, they were so many, brought drunken from the wilderness, they put bracelets upon their hands, and beautiful crowns upon their heads.'),
(6, 26, 23, 42, 'And the voice of a multitude living carelessly was with her; and with people of the common sort were brought Sabeans from the wilderness, and they put bracelets upon their hands, and a beautiful crown upon their heads.'),
(14, 26, 23, 42, 'And the voice of a multitude at ease is with her, And unto men of the common people are brought in Sabeans from the wilderness, And they put bracelets on their hands, And a beauteous crown on their heads.'),
(11, 26, 23, 42, 'And the voice of a multitude at rest with her: and to the men of multitude of man bringing Sabeans from the desert, and they will give bracelets upon their hands, and crowns of glory upon their heads.'),
(13, 26, 23, 42, 'The voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands twain, and beautiful crowns on their heads.'),
(10, 26, 23, 42, 'The voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands twain, and beautiful crowns on their heads.'),
(1, 26, 23, 42, 'accompanied by the sound of a carefree crowd. Drunkards were brought in from the desert along with men from the rabble, who put bracelets on your wrists and beautiful crowns on your head.'),
(5, 26, 23, 42, 'And the voice of a multitude was exulting within her. And concerning certain men, who were being led out of a multitude of persons, and who were arriving from the desert, they placed bracelets on their hands and beautiful crowns on their heads.'),
(7, 26, 23, 42, 'And there was in her the voice of a multitude rejoicing: and to some that were brought of the multitude of men, and that came from the desert, they put bracelets on their hands, and beautiful crowns on their heads.'),
(4, 26, 23, 43, 'Then said I to her that was old in adulteries, Will they now commit prostitutions with her, and she with them?'),
(12, 26, 23, 43, 'Then said I to her that was old in adulteries, Will they now commit lewd deeds with her, and she with them?'),
(3, 26, 23, 43, 'Then said I of her that was old in adulteries, Now will they play the harlot with her, and she with them.'),
(8, 26, 23, 43, 'Then said I of her that was old in adulteries, Now will they commit whoredoms with her, and she with them.'),
(9, 26, 23, 43, 'Then said I of her that was worn out by adulteries: Still they commit harlotries with her, even her.'),
(6, 26, 23, 43, 'And I said of her that was old in adulteries, Will she now commit her fornications, even she.'),
(14, 26, 23, 43, 'And I say of the worn-out one in adulteries, Now they commit her whoredoms—she also!'),
(11, 26, 23, 43, 'And saying to her worn out with adulteries, Will she now commit her fornications, she also?'),
(13, 26, 23, 43, 'Then I said of her who was old in adulteries, Now will they play the prostitute with her, and she with them.'),
(10, 26, 23, 43, 'Then I said of her who was old in adulteries, ‘Now will they play the prostitute with her, and she with them.’'),
(1, 26, 23, 43, 'Then I said of her who had grown old in adulteries: ‘Now let them use her as a prostitute, for that is all she is!’'),
(5, 26, 23, 43, 'And I said about her, as she was being worn away by her adulteries, ‘Even now, she continues in her fornication!’'),
(7, 26, 23, 43, 'And I said to her that was worn out in her adulteries: Now will this woman still continue in her fornication.'),
(4, 26, 23, 44, 'Yet they went in to her, as they go in to a woman that plays the harlot: so went they in to Aholah and to Aholibah, the lewd women.'),
(12, 26, 23, 44, 'Yet they went in to her, as they go in to a woman that playeth the harlot: so they went in to Aholah and to Aholibah, the lewd women.'),
(3, 26, 23, 44, 'And they went in unto her, as they go in unto a harlot: so went they in unto Oholah and unto Oholibah, the lewd women.'),
(8, 26, 23, 44, 'And they went in unto her, as they go in unto an harlot: so went they in unto Oholah and unto Oholibah, the lewd women.'),
(9, 26, 23, 44, 'For every one went in unto her, as men go in unto a harlot; so went they in unto Oholah and unto Oholibah, the lewd women.'),
(6, 26, 23, 44, 'And they went in unto her, as they go in unto a whorish woman: so went they in unto Oholah and unto Oholibah the lewd women.'),
(14, 26, 23, 44, 'And they come in unto her, As the coming in unto a whorish woman, So they have come in unto Aholah, And unto Aholibah—the wicked women.'),
(11, 26, 23, 44, 'And they will go in to her as going in to a woman an harlot; thus they went in to Aholah and to Aholibah, the women of wickedness.'),
(13, 26, 23, 44, 'They went in to her, as they go in to a prostitute: so went they in to Oholah and to Oholibah, the lewd women.'),
(10, 26, 23, 44, 'They went in to her, as they go in to a prostitute: so went they in to Oholah and to Oholibah, the lewd women.'),
(1, 26, 23, 44, 'And they slept with her as with a prostitute; they slept with Oholah and Oholibah, those lewd women.'),
(5, 26, 23, 44, 'And they entered to her, as if to a kept woman. So did they enter to Oholah and Oholibah, nefarious women.'),
(7, 26, 23, 44, 'And they went in to her, as to a harlot: so went they in unto Oolla, and Ooliba, wicked women.'),
(4, 26, 23, 45, 'And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.'),
(12, 26, 23, 45, 'And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.'),
(3, 26, 23, 45, 'And righteous men, they shall judge them with the judgment of adulteresses, and with the judgment of women that shed blood; because they are adulteresses, and blood is in their hands.'),
(8, 26, 23, 45, 'And righteous men, they shall judge them with the judgment of adulteresses, and with the judgment of women that shed blood; because they are adulteresses, and blood is in their hands.'),
(9, 26, 23, 45, 'But righteous men, they shall judge them as adulteresses are judged, and as women that shed blood are judged; because they are adulteresses, and blood is in their hands.'),
(6, 26, 23, 45, 'And righteous men, they shall judge them with the judgment of adulteresses, and with the judgment of women that shed blood; for they are adulteresses, and blood is in their hands.'),
(14, 26, 23, 45, 'As to righteous men, they judge them with the judgment of adulteresses, And the judgment of women shedding blood, For they are adulteresses, And blood is in their hands.'),
(11, 26, 23, 45, 'And just men they shall judge them with the judgment of adultresses, and with the judgment of those pouring out blood; for they are adultresses, and blood in their hands.'),
(13, 26, 23, 45, 'Righteous men, they shall judge them with the judgment of adulteresses, and with the judgment of women who shed blood; because they are adulteresses, and blood is in their hands.'),
(10, 26, 23, 45, 'Righteous men, they shall judge them with the judgment of adulteresses, and with the judgment of women who shed blood; because they are adulteresses, and blood is in their hands.'),
(1, 26, 23, 45, 'But righteous men will sentence them to the punishment of those who commit adultery and bloodshed, because they are adulteresses with blood on their hands.'),
(5, 26, 23, 45, 'But there are just men; these shall judge them with the judgment of adulteresses and with the judgment of those who shed blood. For they are adulteresses, and blood is on their hands.'),
(7, 26, 23, 45, 'They therefore are k just men: these shall judge them as adulteresses are judged, and as shedders of blood are judged: because they are adulteresses, and blood is in their hands.'),
(4, 26, 23, 46, 'For thus said the Lord GOD; I will bring up a company on them, and will give them to be removed and spoiled.'),
(12, 26, 23, 46, 'For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and plundered.'),
(3, 26, 23, 46, 'For thus saith the Lord Jehovah: I will bring up a company against them, and will give them to be tossed to and fro and robbed.'),
(8, 26, 23, 46, 'For thus saith the Lord GOD: I will bring up an assembly against them, and will give them to be tossed to and fro and spoiled.'),
(9, 26, 23, 46, 'For thus saith the Lord GOD: An assembly shall be brought up against them, and they shall be made a horror and a spoil.'),
(6, 26, 23, 46, 'For thus saith the Lord Jehovah: I will bring up an assemblage against them, and will give them to be driven hither and thither and spoiled.'),
(14, 26, 23, 46, 'For thus said the Lord Jehovah: Bring up against them an assembly, And give them to trembling and to spoiling.'),
(11, 26, 23, 46, 'For thus said the Lord Jehovah: Bring up upon them a convocation and give them for a shaking and for a spoil.'),
(13, 26, 23, 46, 'For thus says the Lord Yahweh: I will bring up a company against them, and will give them to be tossed back and forth and robbed.'),
(10, 26, 23, 46, '“For thus says the Lord GOD: ‘I will bring up a company against them, and will give them to be tossed back and forth and robbed.'),
(1, 26, 23, 46, 'This is what the Lord GOD says: ‘Bring a mob against them and consign them to terror and plunder.'),
(5, 26, 23, 46, 'For thus says the Lord God: Lead upon them a multitude, and hand them over to tumult and to pillaging.'),
(7, 26, 23, 46, 'For thus saith the Lord God: Bring a multitude upon them, and deliver them over to tumult and rapine:'),
(4, 26, 23, 47, 'And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.'),
(12, 26, 23, 47, 'And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn their houses with fire.'),
(3, 26, 23, 47, 'And the company shall stone them with stones, and despatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.'),
(8, 26, 23, 47, 'And the assembly shall stone them with stones, and despatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.'),
(9, 26, 23, 47, 'And the assembly shall stone them with stones, and despatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.'),
(6, 26, 23, 47, 'And the assemblage shall stone them with stones, and despatch them with their swords; they shall kill their sons and their daughters, and burn their houses with fire.'),
(14, 26, 23, 47, 'And they have cast at them the stone of the assembly, And cut them with their swords, Their sons and their daughters they do slay, And their houses with fire they burn.'),
(11, 26, 23, 47, 'And the convocation stoned upon them with stone, and cut them down with: their swords; they will slay their sons and their daughters, and their houses they will burn in fire.'),
(13, 26, 23, 47, 'The company shall stone them with stones, and dispatch them with their swords; they shall kill their sons and their daughters, and burn up their houses with fire.'),
(10, 26, 23, 47, 'The company shall stone them with stones, and dispatch them with their swords; they shall kill their sons and their daughters, and burn up their houses with fire.'),
(1, 26, 23, 47, 'The mob will stone them and cut them down with their swords. They will kill their sons and daughters and burn down their houses.'),
(5, 26, 23, 47, 'And may they be stoned with the stones of the peoples, and may they be pierced with their own swords. They will put to death their sons and daughters, and they will burn their houses with fire.'),
(7, 26, 23, 47, 'And lee the people stone them with stones, and let them be stabbed with their swords: they shall kill their sons and daughters, and their houses they shall burn with fire.'),
(4, 26, 23, 48, 'Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.'),
(12, 26, 23, 48, 'Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.'),
(3, 26, 23, 48, 'Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.'),
(8, 26, 23, 48, 'Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.'),
(9, 26, 23, 48, 'Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.'),
(6, 26, 23, 48, 'And I will cause lewdness to cease out of the land, and all women shall receive instruction and shall not do according to your lewdness.'),
(14, 26, 23, 48, 'And I have caused wickedness to cease from the land, And instructed have been all the women, And they do not according to your wickedness.'),
(11, 26, 23, 48, 'And I caused wickedness to cease from the land, and all the women were instructed, and they shall not do according to your wickedness.'),
(13, 26, 23, 48, 'Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.'),
(10, 26, 23, 48, '‘Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.'),
(1, 26, 23, 48, 'So I will put an end to indecency in the land, and all the women will be admonished not to imitate your behavior.'),
(5, 26, 23, 48, 'And I will take away wickedness from the land. And all women shall learn not to act according to their wickedness.'),
(7, 26, 23, 48, 'And I will take away wickedness out of the land: and all women shall learn, not to do according to the wickedness of them.'),
(4, 26, 23, 49, 'And they shall recompense your lewdness on you, and you shall bear the sins of your idols: and you shall know that I am the Lord GOD.'),
(12, 26, 23, 49, 'And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.'),
(3, 26, 23, 49, 'And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols; and ye shall know that I am the Lord Jehovah.'),
(8, 26, 23, 49, 'And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.'),
(9, 26, 23, 49, 'And your lewdness shall be recompensed upon you, and ye shall bear the sins of your idols; and ye shall know that I am the Lord GOD.’'),
(6, 26, 23, 49, 'And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols; and ye shall know that I [am] the Lord Jehovah.'),
(14, 26, 23, 49, 'And they have put your wickedness on you, And the sins of your idols ye bear, And ye have known that I am the Lord Jehovah!'),
(11, 26, 23, 49, 'And they gave your wickedness upon you, and ye shall bear the sins of your blocks: and ye knew that I am the Lord Jehovah.'),
(13, 26, 23, 49, 'They shall recompense your lewdness on you, and you shall bear the sins of your idols; and you shall know that I am the Lord Yahweh.'),
(10, 26, 23, 49, 'They shall recompense your lewdness on you, and you shall bear the sins of your idols; and you shall know that I am the Lord GOD.’”'),
(1, 26, 23, 49, 'They will repay you for your indecency, and you will bear the consequences of your sins of idolatry. Then you will know that I am the Lord GOD.’”'),
(5, 26, 23, 49, 'And they will set your own crimes upon you, and you will bear the sins of your idols. And you shall know that I am the Lord God.”'),
(7, 26, 23, 49, 'And they shall render your wickedness upon you, and you shall bear the sins of your idols: and you shall know that I am the Lord God.'),
(4, 26, 24, 1, 'Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came to me, saying,'),
(12, 26, 24, 1, 'Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came to me, saying,'),
(3, 26, 24, 1, 'Again, in the ninth year, in the tenth month, in the tenth day of the month, the word of Jehovah came unto me, saying,'),
(8, 26, 24, 1, 'Again, in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,'),
(9, 26, 24, 1, 'And the word of the LORD came unto me in the ninth year, in the tenth month, in the tenth day of the month, saying:'),
(6, 26, 24, 1, 'And in the ninth year, in the tenth month, on the tenth of the month, the word of Jehovah came unto me, saying,'),
(14, 26, 24, 1, 'And there is a word of Jehovah unto me, in the ninth year, in the tenth month, in the tenth of the month, saying,'),
(11, 26, 24, 1, 'And the word of Jehovah will be to me in the ninth year, in the teeth month, in the tenth to the month, saying,'),
(13, 26, 24, 1, 'Again, in the ninth year, in the tenth month, in the tenth day of the month, the word of Yahweh came to me, saying,'),
(10, 26, 24, 1, 'Again, in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came to me, saying,'),
(1, 26, 24, 1, 'In the ninth year, on the tenth day of the tenth month, the word of the LORD came to me, saying,'),
(5, 26, 24, 1, 'And the word of the Lord came to me, in the ninth year, in the tenth month, on the tenth day of the month, saying:'),
(7, 26, 24, 1, 'And the word of the Lord came to me in the ninth year, in the tenth month, the tenth day of the month, saying:'),
(4, 26, 24, 2, 'Son of man, write you the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.'),
(12, 26, 24, 2, 'Son of man, Write for thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.'),
(3, 26, 24, 2, 'Son of man, write thee the name of the day, even of this selfsame day: the king of Babylon drew close unto Jerusalem this selfsame day.'),
(8, 26, 24, 2, 'Son of man, write thee the name of the day, even of this selfsame day: the king of Babylon drew close unto Jerusalem this selfsame day.'),
(9, 26, 24, 2, 'Son of man, write thee the name of the day, even of this selfsame day; this selfsame day the king of Babylon hath invested Jerusalem.'),
(6, 26, 24, 2, 'Son of man, write thee the name of the day, of this selfsame day: on this selfsame day the king of Babylon draws near to Jerusalem.'),
(14, 26, 24, 2, '‘Son of man, write for thee the name of the day—this self-same day leaned hath the king of Babylon toward Jerusalem in this self-same day—'),
(11, 26, 24, 2, 'Son of man, write to thee the name of the day, this same day: the king of Babel set up against Jerusalem this same day.'),
(13, 26, 24, 2, 'Son of man, write the name of the day, even of this same day: the king of Babylon drew close to Jerusalem this same day.'),
(10, 26, 24, 2, '“Son of man, write the name of the day, even of this same day: the king of Babylon drew close to Jerusalem this same day.'),
(1, 26, 24, 2, '“Son of man, write down today’s date, for on this very day the king of Babylon has laid siege to Jerusalem.'),
(5, 26, 24, 2, '“Son of man, write for yourself the name of this day, on which the king of Babylon was confirmed against Jerusalem today.'),
(7, 26, 24, 2, 'Son of man, write thee the name of this day, on which the king of Babylon hath set himself against Jerusalem to day.'),
(4, 26, 24, 3, 'And utter a parable to the rebellious house, and say to them, Thus said the Lord GOD; Set on a pot, set it on, and also pour water into it:'),
(12, 26, 24, 3, 'And utter a parable to the rebellious house, and say to them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it:'),
(3, 26, 24, 3, 'And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord Jehovah, Set on the caldron, set it on, and also pour water into it:'),
(8, 26, 24, 3, 'And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD, Set on the caldron, set it on, and also pour water into it:'),
(9, 26, 24, 3, 'And utter a parable concerning the rebellious house, and say unto them: Thus saith the Lord GOD:  Set on the pot, set it on, And also pour water into it;'),
(6, 26, 24, 3, 'And propose a parable unto the rebellious house, and say unto them, Thus saith the Lord Jehovah: Set on the pot, set [it] on, and also pour water into it.'),
(14, 26, 24, 3, 'and use unto the rebellious house a simile, and thou hast said unto them: Thus said the Lord Jehovah: To set on the pot, to set it on, and also to pour into it water,'),
(11, 26, 24, 3, 'And use a parable against the house of contradiction and say to them, Thus said the Lord Jehovah: Set on the pot, set on, and also pour water into it:'),
(13, 26, 24, 3, 'Utter a parable to the rebellious house, and tell them, Thus says the Lord Yahweh, Set on the caldron, set it on, and also pour water into it:'),
(10, 26, 24, 3, 'Utter a parable to the rebellious house, and tell them, ‘Thus says the Lord GOD, “Set on the caldron, set it on, and also pour water into it:'),
(1, 26, 24, 3, 'Now speak a parable to this rebellious house and tell them that this is what the Lord GOD says: ‘Put the pot on the fire; put it on and pour in the water.'),
(5, 26, 24, 3, 'And you shall speak, through a proverb, a parable to the inciting house. And you shall say to them: Thus says the Lord God: Set out a cooking pot; set it out, I say, and put water into it.'),
(7, 26, 24, 3, 'And thou shalt speak by a figure a parable to the provoking house, and say to them: Thus saith the Lord God: Set on a pot, set it on, I say, and put water into it.'),
(4, 26, 24, 4, 'Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.'),
(12, 26, 24, 4, 'Gather its pieces into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.'),
(3, 26, 24, 4, 'gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.'),
(8, 26, 24, 4, 'gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.'),
(9, 26, 24, 4, 'Gather into it the pieces belonging to it, Even every good piece, the thigh, and the shoulder; Fill it with the choice bones.'),
(6, 26, 24, 4, 'Gather the pieces thereof into it, every good piece, the thigh and the shoulder; fill [it] with the choice bones:'),
(14, 26, 24, 4, 'To gather its pieces unto it, every good piece, Thigh and shoulder, the choice of the bones to fill in.'),
(11, 26, 24, 4, 'Gather its pieces into it, every good piece, the thigh and the shoulder; fill with the choice of the bones.'),
(13, 26, 24, 4, 'gather its pieces into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.'),
(10, 26, 24, 4, 'gather its pieces into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.'),
(1, 26, 24, 4, 'Put in the pieces of meat, every good piece—thigh and shoulder—fill it with choice bones.'),
(5, 26, 24, 4, 'Pile together within it every morsel, every good piece, the thigh and the shoulder, the choice pieces and those full of bones.'),
(7, 26, 24, 4, 'Heap together into if the pieces thereof, every good piece, the thigh and the shoulder, choice pieces and full of bones.'),
(4, 26, 24, 5, 'Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.'),
(12, 26, 24, 5, 'Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them boil its bones in it.'),
(3, 26, 24, 5, 'Take the choice of the flock, and also a pile of wood for the bones under the caldron; make it boil well; yea, let the bones thereof be boiled in the midst of it.'),
(8, 26, 24, 5, 'Take the choice of the flock, and pile also the bones under it: make it boil well; yea, let the bones thereof be seethed in the midst of it.'),
(9, 26, 24, 5, 'Take the choice of the flock, And pile also the bones under it; Make it boil well, That the bones thereof may also be seethed in the midst of it.'),
(6, 26, 24, 5, 'take the choice of the flock; and also [put] a pile of wood under it, for the bones; make it boil well, and let the bones of it seethe therein.'),
(14, 26, 24, 5, 'The choice of the flock to take, And also to pile of the bones under it, Boil it thoroughly, yea, cook its bones in its midst.'),
(11, 26, 24, 5, 'Take the choice of the flock and also wheel the bones under it, boil its boilings; also they cooked the bones in the midst of it.'),
(13, 26, 24, 5, 'Take the choice of the flock, and also a pile of wood for the bones under the caldron; make it boil well; yes, let its bones be boiled in its midst.'),
(10, 26, 24, 5, 'Take the choice of the flock, and also a pile of wood for the bones under the caldron; make it boil well; yes, let its bones be boiled in its midst.”’'),
(1, 26, 24, 5, 'Take the choicest of the flock and pile the fuel beneath it. Bring it to a boil and cook the bones in it.’'),
(5, 26, 24, 5, 'Take the fattest from the flock, and arrange also a heap of bones under it. Its cooking has boiled over, and its bones in its midst have been thoroughly cooked.'),
(7, 26, 24, 5, 'Take the fattest of the flock, and lay together piles of bones under it: the seething thereof is boiling hot, and the bones thereof are thoroughly sodden in the midst of it.'),
(4, 26, 24, 6, 'Why thus said the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall on it.'),
(12, 26, 24, 6, 'Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.'),
(3, 26, 24, 6, 'Wherefore thus saith the Lord Jehovah: Woe to the bloody city, to the caldron whose rust is therein, and whose rust is not gone out of it! take out of it piece after piece; No lot is fallen upon it.'),
(8, 26, 24, 6, 'Wherefore thus saith the Lord GOD: Woe to the bloody city, to the caldron whose rust is therein, and whose rust is not gone out of it! bring it out piece by piece; no lot is fallen upon it.'),
(9, 26, 24, 6, 'Wherefore thus saith the Lord GOD: Woe to the bloody city, to the pot whose filth is therein, and whose filth is not gone out of it! bring it out piece by piece; no lot is fallen upon it.'),
(6, 26, 24, 6, 'Therefore thus saith the Lord Jehovah: Woe to the bloody city, to the pot whose rust is therein, and whose rust is not gone out of it! Bring it out piece by piece; let no lot fall upon it:'),
(14, 26, 24, 6, 'Therefore, thus said the Lord Jehovah: Woe to the city of blood, A pot whose scum is in it, And its scum hath not come out of it, By piece of it, by piece of it bring it out, Not fallen on it hath a lot.'),
(11, 26, 24, 6, 'For this, thus said the Lord Jehovah: Wo to the city of bloods! the pot which the rust in it, and her rust went not forth from it; bring it forth by its pieces, by its pieces; the lot fell not upon it.'),
(13, 26, 24, 6, 'Therefore thus says the Lord Yahweh: Woe to the bloody city, to the caldron whose rust is therein, and whose rust is not gone out of it! take out of it piece after piece; No lot is fallen on it.'),
(10, 26, 24, 6, '“Therefore thus says the Lord GOD: ‘Woe to the bloody city, to the caldron whose rust is in it, and whose rust is not gone out of it. Take out of it piece after piece; No lot is fallen on it.'),
(1, 26, 24, 6, 'Therefore this is what the Lord GOD says: ‘Woe to the city of bloodshed, to the pot now rusted, whose rust will not come off! Empty it piece by piece; cast no lots for its contents.'),
(5, 26, 24, 6, 'Because of this, thus says the Lord God: Woe to the city of blood, to the cooking pot that has rust in it, and whose rust has not gone out of it! Cast it out piece by piece! No lot has fallen upon it.'),
(7, 26, 24, 6, 'Therefore thus saith the Lord God: Woe to the bloody city, to the pot whose rust is in it, and its rust is not gone out of it: cast it out piece by piece, there hath no lot fallen upon it.'),
(4, 26, 24, 7, 'For her blood is in the middle of her; she set it on the top of a rock; she poured it not on the ground, to cover it with dust;'),
(12, 26, 24, 7, 'For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;'),
(3, 26, 24, 7, 'For her blood is in the midst of her; she set it upon the bare rock; she poured it not upon the ground, to cover it with dust.'),
(8, 26, 24, 7, 'For her blood is in the midst of her; she set it upon the bare rock; she poured it not upon the ground, to cover it with dust;'),
(9, 26, 24, 7, 'For her blood is in the midst of her; she set it upon the bare rock; she poured it not upon the ground, to cover it with dust;'),
(6, 26, 24, 7, 'for her blood is in the midst of her; she set it upon the bare rock; she poured it not upon the ground, to cover it with dust.'),
(14, 26, 24, 7, 'For her blood in her midst hath been, On a clear place of a rock she hath set it, She hath not poured it on the earth, To cover it over with dust.'),
(11, 26, 24, 7, 'For her blood was in the midst of her; she set it upon a dry rock; she poured it not forth upon the earth to cover over it with dust;'),
(13, 26, 24, 7, 'For her blood is in the midst of her; she set it on the bare rock; she didn’t pour it on the ground, to cover it with dust.'),
(10, 26, 24, 7, 'For her blood is in the midst of her; she set it on the bare rock; she didn’t pour it on the ground, to cover it with dust.'),
(1, 26, 24, 7, 'For the blood she shed is still within her; she poured it out on the bare rock; she did not pour it on the ground to cover it with dust.'),
(5, 26, 24, 7, 'For her blood is in her midst; she has shed it upon the smoothest rock. She has not shed it upon the ground, so that it could be covered with dust.'),
(7, 26, 24, 7, 'For her blood is in the midst of her, she hath shed it upon the smooth rock: she hath not shed it upon the ground, that it might be covered with dust.'),
(4, 26, 24, 8, 'That it might cause fury to come up to take vengeance; I have set her blood on the top of a rock, that it should not be covered.'),
(12, 26, 24, 8, 'That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.'),
(3, 26, 24, 8, 'That it may cause wrath to come up to take vengeance, I have set her blood upon the bare rock, that it should not be covered.'),
(8, 26, 24, 8, 'That it might cause fury to come up to take vengeance, I have set her blood upon the bare rock, that it should not be covered.'),
(9, 26, 24, 8, 'that it might cause fury to come up, that vengeance might be taken, I have set her blood upon the bare rock, that it should not be covered.'),
(6, 26, 24, 8, 'That it might cause fury to come up to execute vengeance, I have set her blood upon the bare rock, that it should not be covered.'),
(14, 26, 24, 8, 'To cause fury to come up to take vengeance, I have put her blood on a clear place of a rock—not to be covered.'),
(11, 26, 24, 8, 'To cause wrath to come up, to avenge vengeance; I gave her blood upon the dry rock not to be covered.'),
(13, 26, 24, 8, 'That it may cause wrath to come up to take vengeance, I have set her blood on the bare rock, that it should not be covered.'),
(10, 26, 24, 8, 'That it may cause wrath to come up to take vengeance, I have set her blood on the bare rock, that it should not be covered.’'),
(1, 26, 24, 8, 'In order to stir up wrath and take vengeance, I have placed her blood on the bare rock, so that it would not be covered.’'),
(5, 26, 24, 8, 'So shall I bring my indignation over her, and take my vengeance. I have presented her blood upon the smoothest rock, so that it would not be covered.'),
(7, 26, 24, 8, 'And that I might bring my indignation upon her, and take my vengeance: I have shed her blood upon the smooth rock, that it should not be covered.'),
(4, 26, 24, 9, 'Therefore thus said the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.'),
(12, 26, 24, 9, 'Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.'),
(3, 26, 24, 9, 'Therefore thus saith the Lord Jehovah: Woe to the bloody city! I also will make the pile great.'),
(8, 26, 24, 9, 'Therefore thus saith the Lord GOD: Woe to the bloody city! I also will make the pile great.'),
(9, 26, 24, 9, 'Therefore thus saith the Lord GOD: Woe to the bloody city! I also will make the pile great,'),
(6, 26, 24, 9, 'Therefore thus saith the Lord Jehovah: Woe to the bloody city! I also will make the pile great.'),
(14, 26, 24, 9, 'Therefore, thus said the Lord Jehovah: Woe to the city of blood, yea, I—I make great the pile.'),
(11, 26, 24, 9, 'For this, thus said the Lord Jehovah: Wo to the city of bloods! I will make her pile great.'),
(13, 26, 24, 9, 'Therefore thus says the Lord Yahweh: Woe to the bloody city! I also will make the pile great.'),
(10, 26, 24, 9, '“Therefore thus says the Lord GOD: ‘Woe to the bloody city. I also will make the pile great.'),
(1, 26, 24, 9, 'Yes, this is what the Lord GOD says: ‘Woe to the city of bloodshed! I, too, will pile the kindling high.'),
(5, 26, 24, 9, 'Because of this, thus says the Lord God: Woe to the city of blood, out of which I will make a great funeral pyre.'),
(7, 26, 24, 9, 'Therefore thus saith the Lord God: Woe to the bloody city, of which I will make a great bonfire.'),
(4, 26, 24, 10, 'Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.'),
(12, 26, 24, 10, 'Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.'),
(3, 26, 24, 10, 'Heap on the wood, make the fire hot, boil well the flesh, and make thick the broth, and let the bones be burned.'),
(8, 26, 24, 10, 'Heap on the wood, make the fire hot, boil well the flesh, and make thick the broth, and let the bones be burned.'),
(9, 26, 24, 10, 'heaping on the wood, kindling the fire, that the flesh may be consumed; and preparing the mixture, that the bones also may be burned;'),
(6, 26, 24, 10, 'Heap on the wood, kindle the fire, boil thoroughly the flesh, and spice it well, and let the bones be burned.'),
(14, 26, 24, 10, 'Make abundant the wood, Kindle the fire, consume the flesh, And make the compound, And let the bones be burnt.'),
(11, 26, 24, 10, 'Multiply the woods, kindle the fire, make ready the flesh, and spice with spicing, and the bones shall be burned.'),
(13, 26, 24, 10, 'Heap on the wood, make the fire hot, boil well the flesh, and make thick the broth, and let the bones be burned.'),
(10, 26, 24, 10, 'Heap on the wood, make the fire hot, boil the meat well, and empty out the broth, and let the bones be burned.'),
(1, 26, 24, 10, 'Pile on the logs and kindle the fire; cook the meat well and mix in the spices; let the bones be burned.'),
(5, 26, 24, 10, 'Pile together the bones, which I will burn with fire. The flesh shall be consumed, and the entire composition shall be boiled, and the bones shall deteriorate.'),
(7, 26, 24, 10, 'Heap together the bones, which I will burn with Are: the flesh shall be consumed, and the whole composition shall be sodden, and the bones shall be consumed.'),
(4, 26, 24, 11, 'Then set it empty on the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.'),
(12, 26, 24, 11, 'Then set it empty upon its coals, that the brass of it may be hot, and may burn, and that the filthiness of it may be melted in it, that the scum of it may be consumed.'),
(3, 26, 24, 11, 'Then set it empty upon the coals thereof, that it may be hot, and the brass thereof may burn, and that the filthiness of it may be molten in it, that the rust of it may be consumed.'),
(8, 26, 24, 11, 'Then set it empty upon the coals thereof, that it may be hot, and the brass thereof may burn, and that the filthiness of it may be molten in it, that the rust of it may be consumed.'),
(9, 26, 24, 11, 'then will I set it empty upon the coals thereof, that it may be hot, and the bottom thereof may burn, and that the impurity of it may be molten in it, that the filth of it may be consumed'),
(6, 26, 24, 11, 'Then set it empty upon its coals, that it may be hot, and the brass of it may burn, and that its filthiness may be molten in it, [and] that its rust may be consumed.'),
(14, 26, 24, 11, 'And cause it to stand on its coals empty, So that its brass is hot and burning, Melted hath been in its midst its uncleanness, Consumed is its scum.'),
(11, 26, 24, 11, 'And cause it to stand upon its coals, empty, so that its brass shall be warm and burning, and its uncleanness was melted in the midst of it; its rust shall be consumed.'),
(13, 26, 24, 11, 'Then set it empty on its coals, that it may be hot, and its brass may burn, and that its filthiness may be molten in it, that its rust may be consumed.'),
(10, 26, 24, 11, 'Then set it empty on its coals, that it may be hot, and its bronze may burn, and that its filthiness may be molten in it, that its rust may be consumed.'),
(1, 26, 24, 11, 'Set the empty pot on its coals until it becomes hot and its copper glows. Then its impurity will melt within; its rust will be consumed.'),
(5, 26, 24, 11, 'Also, place it empty on burning coals, so that it may be heated, and its brass may melt. And let the filth of it be melted in its midst, and let its rust be consumed.'),
(7, 26, 24, 11, 'Then set it empty upon burning coals, that it may be hot, and the brass thereof may be melted: and let the filth of it be melted in the midst thereof, and let the rust of it be consumed.'),
(4, 26, 24, 12, 'She has wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.'),
(12, 26, 24, 12, 'She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.'),
(3, 26, 24, 12, 'She hath wearied herself with toil; yet her great rust goeth not forth out of her; her rust goeth not forth by fire.'),
(8, 26, 24, 12, 'She hath wearied herself with toil: yet her great rust goeth not forth out of her; her rust goeth not forth by fire.'),
(9, 26, 24, 12, 'It hath wearied itself with toil; yet its great filth goeth not forth out of it, yea, its noisome filth.'),
(6, 26, 24, 12, 'She hath exhausted [her] labours, yet her great rust goeth not forth out of her: let her rust be in the fire.'),
(14, 26, 24, 12, 'With sorrows she hath wearied herself, And the abundance of her scum goeth not out of her, In the fire is her scum.'),
(11, 26, 24, 12, 'She was wearied with labors, and her great rust shall not go forth from her: in the fire her rust.'),
(13, 26, 24, 12, 'She has wearied herself with toil; yet her great rust doesn’t go forth out of her; her rust doesn’t go forth by fire.'),
(10, 26, 24, 12, 'She has wearied herself with toil; yet her great rust doesn’t go forth out of her; her rust doesn’t go forth by fire.'),
(1, 26, 24, 12, 'It has frustrated every effort; its thick rust has not been removed, even by the fire.'),
(5, 26, 24, 12, 'There has been much sweat and labor, and yet its extensive rust has not gone out of it, not even by fire.'),
(7, 26, 24, 12, 'Great pains have been taken, and the great rust thereof is not gone out, not even by fire.'),
(4, 26, 24, 13, 'In your filthiness is lewdness: because I have purged you, and you were not purged, you shall not be purged from your filthiness any more, till I have caused my fury to rest on you.'),
(12, 26, 24, 13, 'In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.'),
(3, 26, 24, 13, 'In thy filthiness is lewdness: because I have cleansed thee and thou wast not cleansed, thou shalt not be cleansed from thy filthiness any more, till I have caused my wrath toward thee to rest.'),
(8, 26, 24, 13, 'In thy filthiness is lewdness: because I have purged thee and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have satisfied my fury upon thee.'),
(9, 26, 24, 13, 'Because of thy filthy lewdness, because I have purged thee and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have satisfied My fury upon thee.'),
(6, 26, 24, 13, 'In thy filthiness is lewdness, for I have purged thee, and thou art not pure. Thou shalt no more be purged from thy filthiness, till I have satisfied my fury upon thee.'),
(14, 26, 24, 13, 'In thine uncleanness is wickedness, Because I have cleansed thee, And thou hast not been cleansed, From thine uncleanness thou art not cleansed again, Till I have caused My fury to rest on thee.'),
(11, 26, 24, 13, 'In thy uncleanness is wickedness: because I cleansed thee and thou wert not cleansed, thou shalt no more be cleansed from thy uncleanness till my causing my wrath to rest upon thee.'),
(13, 26, 24, 13, 'In your filthiness is lewdness: because I have cleansed you and you weren’t cleansed, you shall not be cleansed from your filthiness any more, until I have caused my wrath toward you to rest.'),
(10, 26, 24, 13, 'In your filthiness is lewdness: because I have cleansed you and you weren’t cleansed, you shall not be cleansed from your filthiness any more, until I have caused my wrath toward you to rest.'),
(1, 26, 24, 13, 'Because of the indecency of your uncleanness I tried to cleanse you, but you would not be purified from your filthiness. You will not be pure again until My wrath against you has subsided.'),
(5, 26, 24, 13, 'Your uncleanness is execrable. For I wanted to cleanse you, and you have not been cleansed from your filth. So then, neither will you be cleansed before I cause my indignation over you to cease.'),
(7, 26, 24, 13, 'Thy uncleanness is execrable: be- cause I desired to cleanse thee, and thou art not cleansed from thy filthiness: neither shalt thou be cleansed, before I cause my indignation to rest in thee.'),
(4, 26, 24, 14, 'I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to your ways, and according to your doings, shall they judge you, said the Lord GOD.'),
(12, 26, 24, 14, 'I the LORD have spoken it; it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.'),
(3, 26, 24, 14, 'I, Jehovah, have spoken it: it shall come to pass, and I will do it: I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord Jehovah.'),
(8, 26, 24, 14, 'I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.'),
(9, 26, 24, 14, 'I the LORD have spoken it; it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.’'),
(6, 26, 24, 14, 'I Jehovah have spoken [it]: it shall come to pass, and I will do it; I will not go back, neither will I spare, nor will I repent. According to thy ways, and according to thy doings, shall they judge thee, saith the Lord Jehovah.'),
(14, 26, 24, 14, 'I, Jehovah, hath spoken, It hath come, and I have done it, I do not free, nor do I spare, nor do I repent, According to thy ways, and according to thine acts, they have judged thee, An affirmation of the Lord Jehovah.’'),
(11, 26, 24, 14, 'I Jehovah spake: it came, and I did; I will not let go loose, and I will not spare, and. I will not lament; according to thy ways and according to thy works they judged thee, says the Lord Jehovah.'),
(13, 26, 24, 14, 'I, Yahweh, have spoken it: it shall happen, and I will do it: I will not go back, neither will I spare, neither will I repent; according to your ways, and according to your doings, shall they judge you, says the Lord Yahweh.'),
(10, 26, 24, 14, 'I, the LORD, have spoken it: it shall happen, and I will do it: I will not go back, neither will I spare, neither will I repent; according to your ways and according to your deeds I will judge you,’ says the Lord GOD.”'),
(1, 26, 24, 14, 'I, the LORD, have spoken; the time is coming, and I will act. I will not refrain or show pity, nor will I relent. I will judge you according to your ways and deeds,’ declares the Lord GOD.”'),
(5, 26, 24, 14, 'I, the Lord, have spoken. It shall happen, and I will act. I will not pass over, nor be lenient, nor be placated. I will judge you according to your ways and according to your intentions, says the Lord.”'),
(7, 26, 24, 14, 'I the Lord have spoken: it shall come to pass, and I will do it: I will not pass by, nor spare, nor be pacified: I will judge thee according to thy ways, and according to thy doings, saith the Lord.'),
(4, 26, 24, 15, 'Also the word of the LORD came to me, saying,'),
(12, 26, 24, 15, 'Also the word of the LORD came to me, saying,'),
(3, 26, 24, 15, 'Also the word of Jehovah came unto me, saying,'),
(8, 26, 24, 15, 'Also the word of the LORD came unto me, saying,'),
(9, 26, 24, 15, 'Also the word of the LORD came unto me, saying:'),
(6, 26, 24, 15, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 24, 15, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 24, 15, 'The word of Jehovah will be to me, saying,'),
(13, 26, 24, 15, 'Also the word of Yahweh came to me, saying,'),
(10, 26, 24, 15, 'Also the word of the LORD came to me, saying,'),
(1, 26, 24, 15, 'Then the word of the LORD came to me, saying,'),
(5, 26, 24, 15, 'And the word of the Lord came to me, saying:'),
(7, 26, 24, 15, 'And the word of the Lord came to me, saying:'),
(4, 26, 24, 16, 'Son of man, behold, I take away from you the desire of your eyes with a stroke: yet neither shall you mourn nor weep, neither shall your tears run down.'),
(12, 26, 24, 16, 'Son of man, behold, I take away from thee the desire of thy eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.'),
(3, 26, 24, 16, 'Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet thou shalt neither mourn nor weep, neither shall thy tears run down.'),
(8, 26, 24, 16, 'Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.'),
(9, 26, 24, 16, 'Son of man, behold, I take away from thee the desire of thine eyes with a stroke; yet neither shalt thou make lamentation nor weep, neither shall thy tears run down.'),
(6, 26, 24, 16, 'Son of man, behold, I take away from thee the desire of thine eyes with a stroke; yet thou shalt not mourn nor weep, neither shall thy tears run down.'),
(14, 26, 24, 16, '‘Son of man, lo, I am taking from thee the desire of thine eyes by a stroke, and thou dost not mourn, nor weep, nor let thy tear come.'),
(11, 26, 24, 16, 'Son of man, behold me taking from thee the desire of thine eyes with a blow: and thou shalt not lament, and thou shalt not weep, and thy tears shall not go.'),
(13, 26, 24, 16, 'Son of man, behold, I will take away from you the desire of your eyes with a stroke: yet you shall neither mourn nor weep, neither shall your tears run down.'),
(10, 26, 24, 16, '“Son of man, look, I will take away from you the desire of your eyes with a stroke: yet you shall neither mourn nor weep, neither shall your tears run down.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 26, 24, 16, '“Son of man, behold, I am about to take away the desire of your eyes with a fatal blow. But you must not mourn or weep or let your tears flow.'),
(5, 26, 24, 16, '“Son of man, behold, I am taking away from you, with a stroke, the desire of your eyes. And you shall not lament, and you shall not weep. And your tears shall not flow down.'),
(7, 26, 24, 16, 'Son of man, behold I take from thee the desire of thy eyes with a stroke: and thou shalt not lament, nor weep : neither shall thy tears run down.'),
(4, 26, 24, 17, 'Forbear to cry, make no mourning for the dead, bind the tire of your head on you, and put on your shoes on your feet, and cover not your lips, and eat not the bread of men.'),
(12, 26, 24, 17, 'Forbear to cry, make no mourning for the dead, bind the tire of thy head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.'),
(3, 26, 24, 17, 'Sigh, but not aloud, make no mourning for the dead; bind thy headtire upon thee, and put thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.'),
(8, 26, 24, 17, 'Sigh, but not aloud; make no mourning for the dead, bind thy headtire upon thee, and put thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.'),
(9, 26, 24, 17, 'Sigh in silence; make no mourning for the dead, bind thy headtire upon thee, and put thy shoes upon thy feet, and cover not thine upper lip, and eat not the bread of men.’'),
(6, 26, 24, 17, 'Sigh in silence, make no mourning for the dead; bind thy turban upon thee, and put thy sandals upon thy feet, and cover not the beard, and eat not the bread of men.'),
(14, 26, 24, 17, 'Cease to groan, for the dead thou dost make no mourning, thy bonnet bind on thee, and thy shoes thou dost put on thy feet, and thou dost not cover over the upper lip, and bread of men thou dost not eat.’'),
(11, 26, 24, 17, 'Be silent to the sighing of blood, thou shalt not make mourning for the dead; bind thy head-dress upon thee, and thou shalt put thy shoes upon thy feet, and thou shalt not cover over the mustachios, and the bread of men thou shalt not eat.'),
(13, 26, 24, 17, 'Sigh, but not aloud, make no mourning for the dead; bind your headdress on you, and put your shoes on your feet, and don’t cover your lips, and don’t eat men’s bread.'),
(10, 26, 24, 17, 'Sigh, but not aloud, make no mourning for the dead; bind your headdress on you, and put your shoes on your feet, and do not cover your lips, and do not eat men’s bread.”'),
(1, 26, 24, 17, 'Groan quietly; do not mourn for the dead. Put on your turban and strap your sandals on your feet; do not cover your lips or eat the bread of mourners.”'),
(5, 26, 24, 17, 'Groan silently; you shall make no mourning for the dead. Let the band of your crown be on you, and let your shoes be on your feet. And you shall not cover your face, nor shall you eat the food of those who mourn.”'),
(7, 26, 24, 17, 'Sigh in silence, make no mourning for the dead: let the tire of thy head be upon thee, and thy shoes on thy feet, and cover not thy face, nor eat the meat of mourners.'),
(4, 26, 24, 18, 'So I spoke to the people in the morning: and at even my wife died; and I did in the morning as I was commanded.'),
(12, 26, 24, 18, 'So I spoke to the people in the morning: and at evening my wife died; and I did in the morning as I was commanded.'),
(3, 26, 24, 18, 'So I spake unto the people in the morning; and at even my wife died; and I did in the morning as I was commanded.'),
(8, 26, 24, 18, 'So I spake unto the people in the morning; and at even my wife died: and I did in the morning as I was commanded.'),
(9, 26, 24, 18, 'So I spoke unto the people in the morning, and at even my wife died; and I did in the morning as I was commanded.'),
(6, 26, 24, 18, '—And I spoke unto the people in the morning; and at even my wife died. And I did in the morning as I was commanded.'),
(14, 26, 24, 18, 'And I speak unto the people in the morning, and my wife dieth in the evening, and I do in the morning as I have been commanded.'),
(11, 26, 24, 18, 'And I shall speak to the people in the morning and my wife will die in the evening and I shall do in the morning as I was commanded.'),
(13, 26, 24, 18, 'So I spoke to the people in the morning; and at even my wife died; and I did in the morning as I was commanded.'),
(10, 26, 24, 18, 'So I spoke to the people in the morning; and at even my wife died; and I did in the morning as I was commanded.'),
(1, 26, 24, 18, 'So I spoke to the people in the morning, and in the evening my wife died. And the next morning I did as I had been commanded.'),
(5, 26, 24, 18, 'Therefore, I spoke to the people in the morning. And my wife died in the evening. And in the morning, I did just as he had instructed me.'),
(7, 26, 24, 18, 'So I spoke to the people in the morning, and my wife died in the evening: and I did in the morning as he had commanded me.'),
(4, 26, 24, 19, 'And the people said to me, Will you not tell us what these things are to us, that you do so?'),
(12, 26, 24, 19, 'And the people said to me, Wilt thou not tell us what these things are to us, that thou doest so?'),
(3, 26, 24, 19, 'And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?'),
(8, 26, 24, 19, 'And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?'),
(9, 26, 24, 19, 'And the people said unto me: ‘Wilt thou not tell us what these things are to us, that thou doest so?’'),
(6, 26, 24, 19, 'And the people said unto me, Wilt thou not tell us what these things are to us, which thou doest?'),
(14, 26, 24, 19, 'And the people say unto me, ‘Dost thou not declare to us what these are to us, that thou art doing?’'),
(11, 26, 24, 19, 'And the people will say to me, Wilt thou not announce to us what these things to us that thou doest?'),
(13, 26, 24, 19, 'The people said to me, Won’t you tell us what these things are to us, that you do so?'),
(10, 26, 24, 19, 'The people said to me, “Won’t you tell us what these things are to us, that you do so?”'),
(1, 26, 24, 19, 'Then the people asked me, “Won’t you tell us what these things you are doing mean to us?”'),
(5, 26, 24, 19, 'And the people said to me: “Why won’t you explain to us what these things signify, which you are doing?”'),
(7, 26, 24, 19, 'And the people said to me: Why dost thou not tell us what these things mean that thou doest?'),
(4, 26, 24, 20, 'Then I answered them, The word of the LORD came to me, saying,'),
(12, 26, 24, 20, 'Then I answered them, the word of the LORD came to me, saying,'),
(3, 26, 24, 20, 'Then I said unto them, The word of Jehovah came unto me, saying,'),
(8, 26, 24, 20, 'Then I said unto them, The word of the LORD came unto me, saying,'),
(9, 26, 24, 20, 'Then I said unto them: ‘The word of the LORD came unto me, saying:'),
(6, 26, 24, 20, 'And I said to them, The word of Jehovah came unto me, saying,'),
(14, 26, 24, 20, 'And I say unto them, ‘A word of Jehovah hath been unto me, saying:'),
(11, 26, 24, 20, 'And saying to them, The word of Jehovah was to me, saying,'),
(13, 26, 24, 20, 'Then I said to them, The word of Yahweh came to me, saying,'),
(10, 26, 24, 20, 'Then I said to them, “The word of the LORD came to me, saying,'),
(1, 26, 24, 20, 'So I answered them, “The word of the LORD came to me, saying:'),
(5, 26, 24, 20, 'And I said to them: “The word of the Lord came to me, saying:'),
(7, 26, 24, 20, 'And I said to them: The word of the Lord came to me, saying:'),
(4, 26, 24, 21, 'Speak to the house of Israel, Thus said the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pities; and your sons and your daughters whom you have left shall fall by the sword.'),
(12, 26, 24, 21, 'Speak to the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellence of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.'),
(3, 26, 24, 21, 'Speak unto the house of Israel, Thus saith the Lord Jehovah: Behold, I will profane my sanctuary, the pride of your power, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left behind shall fall by the sword.'),
(8, 26, 24, 21, 'Speak unto the house of Israel, Thus saith the Lord GOD: Behold, I will profane my sanctuary, the pride of your power, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left behind shall fall by the sword.'),
(9, 26, 24, 21, 'Speak unto the house of Israel: Thus saith the Lord GOD: Behold, I will profane My sanctuary, the pride of your power, the desire of your eyes, and the longing of your soul; and your sons and your daughters whom ye have left behind shall fall by the sword.'),
(6, 26, 24, 21, 'Say unto the house of Israel, Thus saith the Lord Jehovah: Behold, I will profane my sanctuary, the pride of your strength, the desire of your eyes, and your soul’s longing; and your sons and your daughters whom ye have left behind shall fall by the sword.'),
(14, 26, 24, 21, 'Say to the house of Israel: Thus said the Lord Jehovah: Lo, I am polluting My sanctuary, The excellency of your strength, The desire of your eyes, and the pitied of your soul, And your sons and your daughters whom ye have left, by sword they do fall.'),
(11, 26, 24, 21, 'Say to the house of Israel, Thus said the Lord Jehovah, Behold me profaning my holy place, the excellency of your strength, the desire of your eyes, and the pity of your soul, and your sons and your daughters whom ye left, shall fall by the sword.'),
(13, 26, 24, 21, 'Speak to the house of Israel, Thus says the Lord Yahweh: Behold, I will profane my sanctuary, the pride of your power, the desire of your eyes, and that which your soul pities; and your sons and your daughters whom you have left behind shall fall by the sword.'),
(10, 26, 24, 21, '‘Speak to the house of Israel, “Thus says the Lord GOD: Look, I will profane my sanctuary, the pride of your power, the desire of your eyes, and that which your soul pities; and your sons and your daughters whom you have left behind shall fall by the sword.'),
(1, 26, 24, 21, 'Tell the house of Israel that this is what the Lord GOD says: ‘I am about to desecrate My sanctuary, the pride of your power, the desire of your eyes, and the delight of your soul. And the sons and daughters you left behind will fall by the sword.’'),
(5, 26, 24, 21, '‘Speak to the house of Israel: Thus says the Lord God: Behold, I will defile my sanctuary, the pride of your realm, and the desire of your eyes, and the dread of your soul. Your sons and your daughters, whom you have forsaken, will fall by the sword.’'),
(7, 26, 24, 21, 'Speak to the house of Israel: Thus saith the Lord God: Behold I will profane my sanctuary, the glory of your realm, and the thing that your eyes de sire, and for which your soul feareth: your sons, and your daughters, whom you have left, shall fall by the sword.'),
(4, 26, 24, 22, 'And you shall do as I have done: you shall not cover your lips, nor eat the bread of men.'),
(12, 26, 24, 22, 'And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.'),
(3, 26, 24, 22, 'And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.'),
(8, 26, 24, 22, 'And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.'),
(9, 26, 24, 22, 'And ye shall do as I have done: ye shall not cover your upper lips, nor eat the bread of men;'),
(6, 26, 24, 22, 'And ye shall do as I have done: ye shall not cover the beard, neither eat the bread of men;'),
(14, 26, 24, 22, 'And ye have done as I have done, On the upper lip ye are not covered, And bread of men ye do not eat.'),
(11, 26, 24, 22, 'And ye did as I did: ye shall not cover over your mustachios, and the bread of men ye shall not eat.'),
(13, 26, 24, 22, 'You shall do as I have done: you shall not cover your lips, nor eat the bread of men.'),
(10, 26, 24, 22, 'You shall do as I have done: you shall not cover your lips, nor eat the bread of men.'),
(1, 26, 24, 22, 'Then you will do as I have done: You will not cover your lips or eat the bread of mourners.'),
(5, 26, 24, 22, 'And so, you shall do just as I have done. You shall not cover your faces, and you shall not eat the food of those who mourn.'),
(7, 26, 24, 22, 'And you shall do as I have done: you shall not cover your faces, nor shall you eat the meat of mourners.'),
(4, 26, 24, 23, 'And your tires shall be on your heads, and your shoes on your feet: you shall not mourn nor weep; but you shall pine away for your iniquities, and mourn one toward another.'),
(12, 26, 24, 23, 'And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one towards another.'),
(3, 26, 24, 23, 'And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away in your iniquities, and moan one toward another.'),
(8, 26, 24, 23, 'And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away in your iniquities, and moan one toward another.'),
(9, 26, 24, 23, 'and your tires shall be upon your heads, and your shoes upon your feet; ye shall not make lamentation nor weep; but ye shall pine away in your iniquities, and moan one toward another.'),
(6, 26, 24, 23, 'and your turbans shall be upon your heads, and your sandals upon your feet: ye shall not mourn nor weep; but ye shall waste away in your iniquities and moan one toward another.'),
(14, 26, 24, 23, 'And your bonnets are on your heads, And your shoes are on your feet, Ye do not mourn nor do ye weep, And ye have wasted away for your iniquities, And ye have howled one unto another.'),
(11, 26, 24, 23, 'And your head-dress upon your heads, and your shoes upon your feet: ye shall not lament, and ye shall not weep; and ye pined away in your iniquities, and ye grieved a man to his brother.'),
(13, 26, 24, 23, 'Your tires shall be on your heads, and your shoes on your feet: you shall not mourn nor weep; but you shall pine away in your iniquities, and moan one toward another.'),
(10, 26, 24, 23, 'Your turbans shall be on your heads, and your shoes on your feet: you shall not mourn nor weep; but you shall pine away in your iniquities, and moan one toward another.'),
(1, 26, 24, 23, 'Your turbans will remain on your heads and your sandals on your feet. You will not mourn or weep, but you will waste away because of your sins, and you will groan among yourselves.'),
(5, 26, 24, 23, 'You shall have crowns on your heads, and shoes on your feet. You shall not lament, and you shall not weep. Instead, you will waste away in your iniquities, and each one will groan to his brother.'),
(7, 26, 24, 23, 'You shall have crowns on your heads, and shoes on your feet: you shall not lament nor weep, but you shall pine away for your iniquities, and every one shall sigh with his brother.'),
(4, 26, 24, 24, 'Thus Ezekiel is to you a sign: according to all that he has done shall you do: and when this comes, you shall know that I am the Lord GOD.'),
(12, 26, 24, 24, 'Thus Ezekiel is to you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD.'),
(3, 26, 24, 24, 'Thus shall Ezekiel be unto you a sign; according to all that he hath done shall ye do: when this cometh, then shall ye know that I am the Lord Jehovah.'),
(8, 26, 24, 24, 'Thus shall Ezekiel be unto you a sign; according to all that he hath done shall ye do: when this cometh, then shall ye know that I am the Lord GOD.'),
(9, 26, 24, 24, 'Thus shall Ezekiel be unto you a sign; according to all that he hath done shall ye do; when this cometh, then shall ye know that I am the Lord GOD.'),
(6, 26, 24, 24, 'Thus Ezekiel shall be unto you a sign; according to all that he hath done shall ye do: when it cometh, then ye shall know that I [am] the Lord Jehovah.'),
(14, 26, 24, 24, 'And Ezekiel hath been to you for a type, According to all that he hath done ye do; In its coming in—ye have known that I am the Lord Jehovah.'),
(11, 26, 24, 24, 'And Ezekiel was to you for a wonder: according to all which he did ye shall do: in its coming, and ye knew that I am the Lord Jehovah.'),
(13, 26, 24, 24, 'Thus Ezekiel shall be a sign to you; according to all that he has done, you will do. When this comes, then you will know that I am the Lord Yahweh.'),
(10, 26, 24, 24, 'Thus Ezekiel shall be a sign to you; according to all that he has done, you will do. When this comes, then you will know that I am the Lord GOD.”’”'),
(1, 26, 24, 24, '‘Thus Ezekiel will be a sign for you; you will do everything that he has done. When this happens, you will know that I am the Lord GOD.’'),
(5, 26, 24, 24, '‘And Ezekiel shall be a portent for you. In accord with all that he has done, so shall you do, when this will happen. And you shall know that I am the Lord God.’ ”'),
(7, 26, 24, 24, 'And Ezechiel shall be unto you for a sign of things to come: according to all that he hath done, so shall you do, when this shall come to pass: and you shall know that I am the Lord God.'),
(4, 26, 24, 25, 'Also, you son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,'),
(12, 26, 24, 25, 'Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that on which they set their minds, their sons and their daughters,'),
(3, 26, 24, 25, 'And thou, son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their heart, their sons and their daughters,'),
(8, 26, 24, 25, 'And thou, son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their heart, their sons and their daughters,'),
(9, 26, 24, 25, 'And thou, son of man, shall it not be in the day when I take from them their stronghold, the joy of their glory, the desire of their eyes, and the yearning of their soul, their sons and their daughters,'),
(6, 26, 24, 25, 'And thou, son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereunto they lift up their soul, their sons and their daughters,'),
(14, 26, 24, 25, 'And thou, son of man, Is it not in the day of My taking from them their strength, The joy of their beauty, the desire of their eyes, And the song of their soul, Their sons and their daughters?'),
(11, 26, 24, 25, 'And thou son of man, was it not in the day, I took from them their strength, the joy of their glory the desire of their eyes, the lifting up of their soul, their sons and their daughters.'),
(13, 26, 24, 25, 'You, son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their heart, their sons and their daughters,'),
(10, 26, 24, 25, '“You, son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their heart, their sons and their daughters,'),
(1, 26, 24, 25, 'And you, son of man, know that on the day I take away their stronghold, their pride and joy—the desire of their eyes which uplifted their souls—and their sons and daughters as well,'),
(5, 26, 24, 25, '“And as for you, son of man, behold, in the day when I will take away from them their strength, and the joy of their dignity, and the desire of their eyes, in which their souls find rest: their sons and their daughters,'),
(7, 26, 24, 25, 'And thou, O son of man, behold in the day wherein I will take away from them their strength, and the joy of their glory, and the desire of their eyes, upon which their souls rest, their sons and their daughters.'),
(4, 26, 24, 26, 'That he that escapes in that day shall come to you, to cause you to hear it with your ears?'),
(12, 26, 24, 26, 'That he that escapeth in that day shall come to thee, to cause thee to hear it with thy ears?'),
(3, 26, 24, 26, 'that in that day he that escapeth shall come unto thee, to cause thee to hear it with thine ears?'),
(8, 26, 24, 26, 'that in that day he that escapeth shall come unto thee, to cause thee to hear it with thine ears?'),
(9, 26, 24, 26, 'that in that day he that escapeth shall come unto thee, to cause thee to hear it with thine ears?'),
(6, 26, 24, 26, 'that in that day he that escapeth shall come unto thee, to cause [thine] ears to hear [it]?'),
(14, 26, 24, 26, 'In that day come doth the escaped one to thee. To cause the ears to hear.'),
(11, 26, 24, 26, 'In that day he escaping shall come to thee to cause to hear with the ears.'),
(13, 26, 24, 26, 'that in that day he who escapes shall come to you, to cause you to hear it with your ears?'),
(10, 26, 24, 26, 'that in that day he who escapes shall come to you, to cause you to hear it with your ears?'),
(1, 26, 24, 26, 'on that day a fugitive will come and tell you the news.'),
(5, 26, 24, 26, 'in that day, when one who is fleeing will come to you, so that he may report to you,'),
(7, 26, 24, 26, 'In that day when he that escapeth shall come to thee, to tell thee:'),
(4, 26, 24, 27, 'In that day shall your mouth be opened to him which is escaped, and you shall speak, and be no more dumb: and you shall be a sign to them; and they shall know that I am the LORD.'),
(12, 26, 24, 27, 'In that day shall thy mouth be opened to him who hath escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign to them; and they shall know that I am the LORD.'),
(3, 26, 24, 27, 'In that day shall thy mouth be opened to him that is escaped, and thou shalt speak, and be no more dumb: so shalt thou be a sign unto them; and they shall know that I am Jehovah.'),
(8, 26, 24, 27, 'In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: so shalt thou be a sign unto them; and they shall know that I am the LORD.'),
(9, 26, 24, 27, 'In that day shall thy mouth be opened together with him that is escaped, and thou shalt speak, and be no more dumb; so shalt thou be a sign unto them; and they shall know that I am the LORD.’'),
(6, 26, 24, 27, 'In that day shall thy mouth be opened to him that is escaped, and thou shalt speak, and be no more dumb. So shalt thou be a sign unto them; and they shall know that I [am] Jehovah.'),
(14, 26, 24, 27, 'In that day opened is thy mouth with the escaped, And thou speakest, and art not silent any more, And thou hast been to them for a type. And they have known that I am Jehovah.’'),
(11, 26, 24, 27, 'In that day thy mouth shall be opened to him escaping and thou shalt speak, and thou shalt no more be dumb: and thou wert to them for a wonder, and they shall know that I am Jehovah.'),
(13, 26, 24, 27, 'In that day your mouth will be opened to him who has escaped, and you shall speak, and be no more mute: so you will be a sign to them; and they shall know that I am Yahweh.'),
(10, 26, 24, 27, 'In that day your mouth will be opened to him who has escaped, and you shall speak, and be no more mute: so you will be a sign to them; and they shall know that I am the LORD.”'),
(1, 26, 24, 27, 'On that day your mouth will be opened to him who has escaped; you will speak and no longer be mute. So you will be a sign to them, and they will know that I am the LORD.”'),
(5, 26, 24, 27, 'in that day, I say, your mouth shall be opened to him who has fled. And you shall speak, and you shall no longer be silent. And you shall be for them a portent. And you shall know that I am the Lord.”'),
(7, 26, 24, 27, 'In that day, I say, shall thy mouth be opened to him that hath escaped, and thou shalt speak, and shalt be silent no more: and thou shalt be unto them for a sign of things to come, and you shall know that I am the Lord.'),
(4, 26, 25, 1, 'The word of the LORD came again to me, saying,'),
(12, 26, 25, 1, 'The word of the LORD came again to me, saying,'),
(3, 26, 25, 1, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 25, 1, 'And the word of the LORD came unto me, saying,'),
(9, 26, 25, 1, 'And the word of the LORD came unto me, saying:'),
(6, 26, 25, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 25, 1, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 25, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 25, 1, 'The word of Yahweh came to me, saying,'),
(10, 26, 25, 1, 'The word of the LORD came to me, saying,'),
(1, 26, 25, 1, 'Then the word of the LORD came to me, saying,'),
(5, 26, 25, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 25, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 25, 2, 'Son of man, set your face against the Ammonites, and prophesy against them;'),
(12, 26, 25, 2, 'Son of man, set thy face against the Ammonites, and prophesy against them;'),
(3, 26, 25, 2, 'Son of man, set thy face toward the children of Ammon, and prophesy against them:'),
(8, 26, 25, 2, 'Son of man, set thy face toward the children of Ammon, and prophesy against them:'),
(9, 26, 25, 2, 'Son of man, set thy face toward the children of Ammon, and prophesy against them;'),
(6, 26, 25, 2, 'Son of man, set thy face against the children of Ammon, and prophesy against them;'),
(14, 26, 25, 2, '‘Son of man, set thy face unto the sons of Ammon, and prophesy against them;'),
(11, 26, 25, 2, 'Son of man, set thy face against the sons of Ammon, and prophesy against them.'),
(13, 26, 25, 2, 'Son of man, set your face toward the children of Ammon, and prophesy against them:'),
(10, 26, 25, 2, '“Son of man, set your face toward the people of Ammon, and prophesy against them:'),
(1, 26, 25, 2, '“Son of man, set your face against the Ammonites and prophesy against them.'),
(5, 26, 25, 2, '“Son of man, set your face against the sons of Ammon, and you shall prophesy about them.'),
(7, 26, 25, 2, 'Son of man, set thy face against the children of Ammon, and thou shalt prophesy of them.'),
(4, 26, 25, 3, 'And say to the Ammonites, Hear the word of the Lord GOD; Thus said the Lord GOD; Because you said, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;'),
(12, 26, 25, 3, 'And say to the Ammonites, Hear the word of the Lord GOD; Thus saith the Lord GOD; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;'),
(3, 26, 25, 3, 'and say unto the children of Ammon, Hear the word of the Lord Jehovah: Thus saith the Lord Jehovah, Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was made desolate; and against the house of Judah, when they went into captivity:'),
(8, 26, 25, 3, 'and say unto the children of Ammon, Hear the word of the Lord GOD; Thus saith the Lord GOD: Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was made desolate; and against the house of Judah, when they went into captivity:'),
(9, 26, 25, 3, 'and say unto the children of Ammon: Hear the word of the Lord GOD: Thus saith the Lord GOD: Because thou saidst: Aha! against My sanctuary, when it was profaned, and against the land of Israel, when it was made desolate, and against the house of Judah, when they went into captivity;'),
(6, 26, 25, 3, 'and say unto the children of Ammon, Hear the word of the Lord Jehovah. Thus saith the Lord Jehovah: Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was made desolate; and against the house of Judah, when they went into captivity:'),
(14, 26, 25, 3, 'and thou hast said to the sons of Ammon: Hear ye a word of the Lord Jehovah: Thus said the Lord Jehovah: Because of thy saying, Aha, to My sanctuary, Because it hath been polluted, And unto the ground of Israel, Because it hath been desolate, And unto the house of Judah, Because they have gone into a removal:'),
(11, 26, 25, 3, 'And say to the sons of Ammon, Hear ye, the word of the Lord Jehovah, Thus said the Lord Jehovah: Because of thy saying, Aha! to my holy place, when it was profaned, and against the land of Israel, when it was made desolate, and to the house of Judah, when they went into captivity.'),
(13, 26, 25, 3, 'and tell the children of Ammon, Hear the word of the Lord Yahweh: Thus says the Lord Yahweh, Because you said, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was made desolate; and against the house of Judah, when they went into captivity:'),
(10, 26, 25, 3, 'and tell the people of Ammon, ‘Hear the word of the Lord GOD: Thus says the Lord GOD, “Because you said, ‘Aha,’ against my sanctuary, when it was profaned; and against the land of Israel, when it was made desolate; and against the house of Judah, when they went into captivity:'),
(1, 26, 25, 3, 'Tell the Ammonites to hear the word of the Lord GOD, for this is what the Lord GOD says: ‘Because you exclaimed, “Aha!” when My sanctuary was profaned, when the land of Israel was laid waste, and when the house of Judah went into exile,'),
(5, 26, 25, 3, 'And you shall say to the sons of Ammon: Listen to the word of the Lord God: Thus says the Lord God: Because you have said, ‘Well, well!’ over my sanctuary, when it was profaned, and over the land of Israel, when it was desolated, and over the house of Judah, when they were led into captivity,'),
(7, 26, 25, 3, 'And thou shalt say to the children of Ammon: Hear ye the word of the Lord God: Thus saith the Lord God: Because thou hast said: Ha, ha, upon my sanctuary, because it was profaned: and upon the land of Israel, because it was laid waste: and upon the house of Juda, because they are led into captivity:'),
(4, 26, 25, 4, 'Behold, therefore I will deliver you to the men of the east for a possession, and they shall set their palaces in you, and make their dwellings in you: they shall eat your fruit, and they shall drink your milk.'),
(12, 26, 25, 4, 'Behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk.'),
(3, 26, 25, 4, 'therefore, behold, I will deliver thee to the children of the east for a possession, and they shall set their encampments in thee, and make their dwellings in thee; they shall eat thy fruit, and they shall drink thy milk.'),
(8, 26, 25, 4, 'therefore behold, I will deliver thee to the children of the east for a possession, and they shall set their encampments in thee, and make their dwellings in thee; they shall eat thy fruit, and they shall drink thy milk.'),
(9, 26, 25, 4, 'therefore, behold, I will deliver thee to the children of the east for a possession, and they shall set their encampments in thee, and make their dwellings in thee; they shall eat thy fruit, and they shall drink thy milk.'),
(6, 26, 25, 4, 'therefore behold, I will give thee to the children of the east for a possession, and they shall set their encampments in thee, and make their dwellings in thee; they shall eat thy fruits, and they shall drink thy milk.'),
(14, 26, 25, 4, 'Therefore, lo, I am giving thee to sons of the east for a possession, And they set their towers in thee, And have placed in thee their tabernacles. They eat thy fruit, and they drink thy milk,'),
(11, 26, 25, 4, 'For this, behold me giving thee to the sons of the east for a possession, and they set their fortress in thee and in thee they gave their dwelling, they shall eat thy fruit, and they shall drink thy milk.'),
(13, 26, 25, 4, 'therefore, behold, I will deliver you to the children of the east for a possession, and they shall set their encampments in you, and make their dwellings in you; they shall eat your fruit, and they shall drink your milk.'),
(10, 26, 25, 4, 'therefore, look, I will deliver you to the people of the east for a possession, and they shall set their encampments in you, and make their dwellings in you; they shall eat your fruit, and they shall drink your milk.'),
(1, 26, 25, 4, 'therefore I will indeed give you as a possession to the people of the East. They will set up their camps and pitch their tents among you. They will eat your fruit and drink your milk.'),
(5, 26, 25, 4, 'therefore, I will deliver you to the sons of the East, as an inheritance. And they will arrange their fences within you, and they will place their tents within you. They will eat your crops, and they will drink your milk.'),
(7, 26, 25, 4, 'Therefore will I deliver thee to the men of the east for an inheritance, and they shall place their sheepcotes in thee, and shall set up their tents in thee: they shall eat thy fruits: and they shall drink thy milk.'),
(4, 26, 25, 5, 'And I will make Rabbah a stable for camels, and the Ammonites a couching place for flocks: and you shall know that I am the LORD.'),
(12, 26, 25, 5, 'And I will make Rabbah a stable for camels, and the Ammonites a couching-place for flocks: and ye shall know that I am the LORD.'),
(3, 26, 25, 5, 'And I will make Rabbah a stable for camels, and the children of Ammon a couching-place for flocks: and ye shall know that I am Jehovah.'),
(8, 26, 25, 5, 'And I will make Rabbah a stable for camels, and the children of Ammon a couching place for flocks: and ye shall know that I am the LORD.'),
(9, 26, 25, 5, 'And I will make Rabbah a pasture for camels, and the children of Ammon a couching-place for flocks; and ye shall know that I am the LORD.'),
(6, 26, 25, 5, 'And I will make Rabbah a pasture for camels, and the children of Ammon a couching-place for flocks: and ye shall know that I [am] Jehovah.'),
(14, 26, 25, 5, 'And I have given Rabbah for a habitation of camels, And the sons of Ammon for the crouching of a flock, And ye have known that I am Jehovah.'),
(11, 26, 25, 5, 'And I gave Rabbah for a rest of camels, and the sons of Ammon for a place of lying down of sheep, and ye knew that I am Jehovah.'),
(13, 26, 25, 5, 'I will make Rabbah a stable for camels, and the children of Ammon a resting place for flocks: and you shall know that I am Yahweh.'),
(10, 26, 25, 5, 'I will make Rabbah a stable for camels, and the people of Ammon a resting place for flocks: and you shall know that I am the LORD.”'),
(1, 26, 25, 5, 'I will make Rabbah a pasture for camels, and Ammon a resting place for sheep. Then you will know that I am the LORD.’'),
(5, 26, 25, 5, 'And I will make Rabbah into the habitation of camels, and the sons of Ammon into the resting place of cattle. And you shall know that I am the Lord.'),
(7, 26, 25, 5, 'And I will make Rabbath a stable for camels, and the children of Ammon a couching place for flocks: and you shall know that I am the Lord.'),
(4, 26, 25, 6, 'For thus said the Lord GOD; Because you have clapped your hands, and stamped with the feet, and rejoiced in heart with all your despite against the land of Israel;'),
(12, 26, 25, 6, 'For thus saith the Lord GOD; Because thou hast clapped thy hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;'),
(3, 26, 25, 6, 'For thus saith the Lord Jehovah: Because thou hast clapped thy hands, and stamped with the feet, and rejoiced with all the despite of thy soul against the land of Israel;'),
(8, 26, 25, 6, 'For thus saith the Lord GOD: Because thou hast clapped thine hands, and stamped with the feet, and rejoiced with all the despite of thy soul against the land of Israel;'),
(9, 26, 25, 6, 'For thus saith the Lord GOD: Because thou hast clapped thy hands, and stamped with the feet, and rejoiced with all the disdain of thy soul against the land of Israel;'),
(6, 26, 25, 6, 'For thus saith the Lord Jehovah: Because thou hast clapped the hands, and stamped with the feet, and rejoiced with all the despite of thy soul against the land of Israel;'),
(14, 26, 25, 6, 'For thus said the Lord Jehovah: Because of thy clapping the hand, And of thy stamping with the foot, And thou rejoicest with all thy despite in soul Against the ground of Israel,'),
(11, 26, 25, 6, 'For thus said the Lord Jehovah: Because of thy striking the hand and thy stamping with the foot and thou wilt rejoice in soul with all contempt against the land of Israel.'),
(13, 26, 25, 6, 'For thus says the Lord Yahweh: Because you have clapped your hands, and stamped with the feet, and rejoiced with all the despite of your soul against the land of Israel;'),
(10, 26, 25, 6, 'For thus says the Lord GOD: “Because you have clapped your hands, and stamped with the feet, and rejoiced with all the despite of your soul against the land of Israel;'),
(1, 26, 25, 6, 'For this is what the Lord GOD says: ‘Because you clapped your hands and stomped your feet and rejoiced over the land of Israel with a heart full of contempt,'),
(5, 26, 25, 6, 'For thus says the Lord God: Because you have clapped your hands and stomped your foot, and have rejoiced with all your heart against the land of Israel,'),
(7, 26, 25, 6, 'For thus saith the Lord God: Because thou hast clapped thy hands and stamped with thy foot, and hast rejoiced with all thy heart against the land of Israel:'),
(4, 26, 25, 7, 'Behold, therefore I will stretch out my hand on you, and will deliver you for a spoil to the heathen; and I will cut you off from the people, and I will cause you to perish out of the countries: I will destroy you; and you shall know that I am the LORD.'),
(12, 26, 25, 7, 'Behold, therefore I will stretch out my hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the LORD.'),
(3, 26, 25, 7, 'therefore, behold, I have stretched out my hand upon thee, and will deliver thee for a spoil to the nations; and I will cut thee off from the peoples, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am Jehovah.'),
(8, 26, 25, 7, 'therefore behold, I have stretched out mine hand upon thee, and will deliver thee for a spoil to the nations; and I will cut thee off from the peoples, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the LORD.'),
(9, 26, 25, 7, 'therefore, behold, I stretch out My hand upon thee, and will deliver thee for a spoil to the nations; and I will cut thee off from the peoples, and I will cause thee to perish out of the countries; I will destroy thee, and thou shalt know that I am the LORD.'),
(6, 26, 25, 7, 'therefore behold, I will stretch out my hand upon thee, and will give thee for a spoil to the nations; and I will cut thee off from the peoples, and I will cause thee to perish out of the countries: I will destroy thee, and thou shalt know that I [am] Jehovah.'),
(14, 26, 25, 7, 'Therefore, lo, I—I have stretched out My hand against thee, And have given thee for a portion to nations, And I have cut thee off from the peoples, And caused thee to perish from the lands; I destroy thee, and thou hast known that I am Jehovah.'),
(11, 26, 25, 7, 'For this, behold I stretched forth my hand against thee, and I gave thee for a spoil to the nations, and I cut thee off from the peoples; and I caused thee to perish from the lands: I will destroy thee and thou knewest that I am Jehovah.'),
(13, 26, 25, 7, 'therefore, behold, I have stretched out my hand on you, and will deliver you for a spoil to the nations; and I will cut you off from the peoples, and I will cause you to perish out of the countries: I will destroy you; and you shall know that I am Yahweh.'),
(10, 26, 25, 7, 'therefore, look, I have stretched out my hand on you, and will deliver you for a spoil to the nations; and I will cut you off from the peoples, and I will cause you to perish out of the countries: I will destroy you; and you shall know that I am the LORD.”’”'),
(1, 26, 25, 7, 'therefore I will indeed stretch out My hand against you and give you as plunder to the nations. I will cut you off from the peoples and exterminate you from the countries. I will destroy you, and you will know that I am the LORD.’'),
(5, 26, 25, 7, 'therefore, behold, I will extend my hand over you, and I will deliver you as a spoil of the Gentiles. And I will destroy you from the peoples, and I will perish you from the lands, and I will crush you. And you shall know that I am the Lord.'),
(7, 26, 25, 7, 'Therefore behold I: will stretch forth my hand upon thee, and will deliver thee to be the spoil of nations, and will cut thee off from among the people, and destroy thee out of the lands, and break thee in pieces: and thou shalt know that I am the Lord.'),
(4, 26, 25, 8, 'Thus said the Lord GOD; Because that Moab and Seir do say, Behold, the house of Judah is like to all the heathen;'),
(12, 26, 25, 8, 'Thus saith the Lord GOD; Because that Moab and Seir do say, Behold, the house of Judah is like all the heathen;'),
(3, 26, 25, 8, 'Thus saith the Lord Jehovah: Because that Moab and Seir do say, Behold, the house of Judah is like unto all the nations;'),
(8, 26, 25, 8, 'Thus saith the Lord GOD: Because that Moab and Seir do say, Behold, the house of Judah is like unto all the nations;'),
(9, 26, 25, 8, 'Thus saith the Lord GOD: Because that Moab and Seir do say: Behold, the house of Judah is like unto all the nations,'),
(6, 26, 25, 8, 'Thus saith the Lord Jehovah: Because Moab and Seir do say, Behold, the house of Judah is like unto all the nations,'),
(14, 26, 25, 8, 'Thus said the Lord Jehovah: Because of the saying of Moab and Seir: Lo, as all the nations is the house of Judah;'),
(11, 26, 25, 8, 'Thus said the Lord Jehovah: Because Moab said, and Seir, Behold, the house of Judah as all the nations;'),
(13, 26, 25, 8, 'Thus says the Lord Yahweh: Because Moab and Seir say, Behold, the house of Judah is like all the nations;'),
(10, 26, 25, 8, '“Thus says the Lord GOD: ‘Because Moab and Seir say, “Look, the house of Judah is like all the nations”;'),
(1, 26, 25, 8, 'This is what the Lord GOD says: ‘Because Moab and Seir said, “Look, the house of Judah is like all the other nations,”'),
(5, 26, 25, 8, 'Thus says the Lord God: Because Moab and Seir have said, ‘Behold, the house of Judah is like all the Gentiles!’'),
(7, 26, 25, 8, 'Thus saith the Lord God: Because Moab and Seir have said: Behold the house of Juda is like all other nations:'),
(4, 26, 25, 9, 'Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Bethjeshimoth, Baalmeon, and Kiriathaim,'),
(12, 26, 25, 9, 'Therefore behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim,'),
(3, 26, 25, 9, 'therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim,'),
(8, 26, 25, 9, 'therefore behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim,'),
(9, 26, 25, 9, 'therefore, behold, I will open the flank of Moab on the side of the cities, on the side of his cities which are on his frontiers, the beauteous country of Beth-jeshimoth, Baal-meon, and Kiriathaim,'),
(6, 26, 25, 9, 'therefore behold, I will open the side of Moab from the cities, from his cities even to the last of them, the glory of the country, Beth-jeshimoth, Baal-meon, and Kirjathaim,'),
(14, 26, 25, 9, 'Therefore, lo, I am opening the shoulder of Moab—From the cities—from his cities—from his frontier, The beauty of the land, Beth-Jeshimoth, Baal-Meon, and Kiriathaim,'),
(11, 26, 25, 9, 'For this, behold me opening the shoulder of Moab from the cities, from his cities, from his extremity, the glory of the land the house of desolation the place of dwelling, and the double city.'),
(13, 26, 25, 9, 'therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth Jeshimoth, Baal Meon, and Kiriathaim,'),
(10, 26, 25, 9, 'therefore, look, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth Jeshimoth, Baal Meon, and Kiriathaim,'),
(1, 26, 25, 9, 'therefore I will indeed expose the flank of Moab beginning with its frontier cities—Beth-jeshimoth, Baal-meon, and Kiriathaim—the glory of the land.'),
(5, 26, 25, 9, 'therefore, behold, I will open the shoulder of Moab from the cities, from his cities, I say, and from his borders, the famous cities of the land of Beth-Jesimoth, and Baal-meon, and Kiriathaim,'),
(7, 26, 25, 9, 'Therefore behold I will open the shoulder of Moab from the cities, from his cities, I say, and his borders, the noble cities of the land of Bethiesimoth, and Beelmeon, and Cariathaim,'),
(4, 26, 25, 10, 'To the men of the east with the Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations.'),
(12, 26, 25, 10, 'To the men of the east with the Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations.'),
(3, 26, 25, 10, 'unto the children of the east, to go against the children of Ammon; and I will give them for a possession, that the children of Ammon may not be remembered among the nations.'),
(8, 26, 25, 10, 'unto the children of the east, to go against the children of Ammon, and I will give them for a possession, that the children of Ammon may not be remembered among the nations:'),
(9, 26, 25, 10, 'together with the children of Ammon, unto the children of the east, and I will give them for a possession, that the children of Ammon may not be remembered among the nations;'),
(6, 26, 25, 10, 'unto the children of the east, with [the land of] the children of Ammon; and I will give it them for a possession, that the children of Ammon may not be remembered among the nations:'),
(14, 26, 25, 10, 'To the sons of the east, with the sons of Ammon, And I have given it for a possession, So that the sons of Ammon are not remembered among nations.'),
(11, 26, 25, 10, 'To the sons of the east with the sons of Ammon, I gave it for a possession, so that it shall not make mention of the sons of Ammon among the nations.'),
(13, 26, 25, 10, 'to the children of the east, to go against the children of Ammon; and I will give them for a possession, that the children of Ammon may not be remembered among the nations.'),
(10, 26, 25, 10, 'to the people of the east, to go against the people of Ammon; and I will give them for a possession, that the people of Ammon may not be remembered among the nations.'),
(1, 26, 25, 10, 'I will give it along with the Ammonites as a possession to the people of the East, so that the Ammonites will no longer be remembered among the nations.'),
(5, 26, 25, 10, 'with the sons of Ammon, to the sons of the East, and I will give it to them as an inheritance, so that there may no longer be a remembrance of the sons of Ammon among the Gentiles.'),
(7, 26, 25, 10, 'To the people of the east with the children of Ammon, and I will give it them for an inheritance: that there may be no more any remembrance of the children of Ammon among the nations.'),
(4, 26, 25, 11, 'And I will execute judgments on Moab; and they shall know that I am the LORD.'),
(12, 26, 25, 11, 'And I will execute judgments upon Moab; and they shall know that I am the LORD.'),
(3, 26, 25, 11, 'and I will execute judgments upon Moab; and they shall know that I am Jehovah.'),
(8, 26, 25, 11, 'and I will execute judgments upon Moab; and they shall know that I am the LORD.'),
(9, 26, 25, 11, 'and I will execute judgments upon Moab; and they shall know that I am the LORD.'),
(6, 26, 25, 11, 'and I will execute judgments upon Moab, and they shall know that I [am] Jehovah.'),
(14, 26, 25, 11, 'And in Moab I do judgments, And they have known that I am Jehovah.'),
(11, 26, 25, 11, 'And I will do judgments upon Moab; and they shall know that I am Jehovah.'),
(13, 26, 25, 11, 'and I will execute judgments on Moab; and they shall know that I am Yahweh.'),
(10, 26, 25, 11, 'and I will execute judgments on Moab; and they shall know that I am the LORD.’”'),
(1, 26, 25, 11, 'So I will execute judgments on Moab, and they will know that I am the LORD.’'),
(5, 26, 25, 11, 'And I will execute judgments in Moab. And they shall know that I am the Lord.'),
(7, 26, 25, 11, 'And I will execute judgments in Moab: and they shall know that I am the Lord.'),
(4, 26, 25, 12, 'Thus said the Lord GOD; Because that Edom has dealt against the house of Judah by taking vengeance, and has greatly offended, and revenged himself on them;'),
(12, 26, 25, 12, 'Thus saith the Lord GOD; Because Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;'),
(3, 26, 25, 12, 'Thus saith the Lord Jehovah: Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;'),
(8, 26, 25, 12, 'Thus saith the Lord GOD: Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;'),
(9, 26, 25, 12, 'Thus saith the Lord GOD: Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;'),
(6, 26, 25, 12, 'Thus saith the Lord Jehovah: Because Edom hath dealt against the house of Judah by taking vengeance, and hath made himself very guilty, and revenged himself upon them,'),
(14, 26, 25, 12, 'Thus said the Lord Jehovah: Because of the doings of Edom, In taking vengeance on the house of Judah, Yea, they are very guilty, And they have taken vengeance on them.'),
(11, 26, 25, 12, 'Thus said the Lord Jehovah: Because Edom did against the house of Judah by revenging vengeance, and they will transgress a transgression, and they revenged against them;'),
(13, 26, 25, 12, 'Thus says the Lord Yahweh: Because Edom has dealt against the house of Judah by taking vengeance, and has greatly offended, and revenged himself on them;'),
(10, 26, 25, 12, '“Thus says the Lord GOD: ‘Because Edom has dealt against the house of Judah by taking vengeance, and has greatly offended, and revenged himself on them’;'),
(1, 26, 25, 12, 'This is what the Lord GOD says: ‘Because Edom acted vengefully against the house of Judah, and in so doing incurred grievous guilt,'),
(5, 26, 25, 12, 'Thus says the Lord God: Because Idumea has taken vengeance, so as to vindicate herself against the sons of Judah, and has sinned grievously, and has sought revenge against them,'),
(7, 26, 25, 12, 'Thus saith the Lord God: Because Edom hath taken vengeance to revenge herself of the children of Juda, and hath greatly offended, and hath sought revenge of them:'),
(4, 26, 25, 13, 'Therefore thus said the Lord GOD; I will also stretch out my hand on Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword.'),
(12, 26, 25, 13, 'Therefore thus saith the Lord GOD; I will also stretch out my hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword.'),
(3, 26, 25, 13, 'therefore thus saith the Lord Jehovah, I will stretch out my hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; even unto Dedan shall they fall by the sword.'),
(8, 26, 25, 13, 'therefore thus saith the Lord GOD, I will stretch out mine hand upon Edom, and will cut off man and beast from it: and I will make it desolate from Teman; even unto Dedan shall they fall by the sword.'),
(9, 26, 25, 13, 'therefore thus saith the Lord GOD: I will stretch out My hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman, even unto Dedan shall they fall by the sword.'),
(6, 26, 25, 13, 'therefore thus saith the Lord Jehovah: I will also stretch out my hand upon Edom; and will cut off man and beast from it; and I will make it desolate from Teman; and unto Dedan shall they fall by the sword.'),
(14, 26, 25, 13, 'Therefore, thus said the Lord Jehovah: I have stretched out My hand against Edom, And I have cut off from it man and beast, And given it up—a waste, from Teman even to Dedan, By sword they do fall.'),
(11, 26, 25, 13, 'For this, thus said the Lord Jehovah: and I stretched out my hand upon Edom, and I cut of from her man and cattle; and I gave her a waste from the south; and Dedan shall fall by the sword.'),
(13, 26, 25, 13, 'therefore thus says the Lord Yahweh, I will stretch out my hand on Edom, and will cut off man and animal from it; and I will make it desolate from Teman; even to Dedan shall they fall by the sword.'),
(10, 26, 25, 13, 'therefore thus says the Lord GOD, ‘I will stretch out my hand on Edom, and will cut off man and animal from it; and I will make it desolate from Teman; even to Dedan shall they fall by the sword.'),
(1, 26, 25, 13, 'therefore this is what the Lord GOD says: I will stretch out My hand against Edom and cut off from it both man and beast. I will make it a wasteland, and from Teman to Dedan they will fall by the sword.'),
(5, 26, 25, 13, 'therefore, thus says the Lord God: I will extend my hand over Idumea, and I will take from it both man and beast, and I will make it desolate from the south. And those who are in Dedan will fall by the sword.'),
(7, 26, 25, 13, 'Therefore thus saith the Lord God: I will stretch forth my hand upon Edom, and will take away out of it man and beast, and will make it desolate from the south: and they that are in Dedan shall fall by the sword.'),
(4, 26, 25, 14, 'And I will lay my vengeance on Edom by the hand of my people Israel: and they shall do in Edom according to my anger and according to my fury; and they shall know my vengeance, said the Lord GOD.'),
(12, 26, 25, 14, 'And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to my anger and according to my fury; and they shall know my vengeance, saith the Lord GOD.'),
(3, 26, 25, 14, 'And I will lay my vengeance upon Edom by the hand of my people Israel; and they shall do in Edom according to mine anger and according to my wrath; and they shall know my vengeance, saith the Lord Jehovah.'),
(8, 26, 25, 14, 'And I will lay my vengeance upon Edom by the hand of my people Israel; and they shall do in Edom according to mine anger and according to my fury: and they shall know my vengeance, saith the Lord GOD.'),
(9, 26, 25, 14, 'And I will lay My vengeance upon Edom by the hand of My people Israel; and they shall do in Edom according to Mine anger and according to My fury; and they shall know my vengeance, saith the Lord GOD.'),
(6, 26, 25, 14, 'And I will execute my vengeance upon Edom, by the hand of my people Israel; and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord Jehovah.'),
(14, 26, 25, 14, 'And I have given My vengeance on Edom, By the hand of My people Israel, And they have done in Edom, According to My anger, and according to My fury, And they have known My vengeance, An affirmation of the Lord Jehovah.'),
(11, 26, 25, 14, 'And I gave my vengeance upon Edom by the hand of my people Israel: and they did in Edom according to mine anger and according to my wrath; and they shall know my vengeance, says the Lord Jehovah.'),
(13, 26, 25, 14, 'I will lay my vengeance on Edom by the hand of my people Israel; and they shall do in Edom according to my anger and according to my wrath; and they shall know my vengeance, says the Lord Yahweh.'),
(10, 26, 25, 14, 'I will lay my vengeance on Edom by the hand of my people Israel; and they shall do in Edom according to my anger and according to my wrath; and they shall know my vengeance, says the Lord GOD.’”'),
(1, 26, 25, 14, 'I will take My vengeance on Edom by the hand of My people Israel, and they will deal with Edom according to My anger and wrath. Then they will know My vengeance, declares the Lord GOD.’'),
(5, 26, 25, 14, 'And I will issue my vengeance upon Idumea, by the hand of my people, Israel. And they shall act in Idumea in accord with my wrath and my fury. And they shall know my vengeance, says the Lord God.'),
(7, 26, 25, 14, 'And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to my wrath, and my fury: and they shall know my vengeance, saith the Lord God.'),
(4, 26, 25, 15, 'Thus said the Lord GOD; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred;'),
(12, 26, 25, 15, 'Thus saith the Lord GOD; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred;'),
(3, 26, 25, 15, 'Thus saith the Lord Jehovah: Because the Philistines have dealt by revenge, and have taken vengeance with despite of soul to destroy with perpetual enmity;'),
(8, 26, 25, 15, 'Thus saith the Lord GOD: Because the Philistines have dealt by revenge, and have taken vengeance with despite of soul to destroy it with perpetual enmity;'),
(9, 26, 25, 15, 'Thus saith the Lord GOD: Because the Philistines have dealt by revenge, and have taken vengeance with disdain of soul to destroy, for the old hatred;'),
(6, 26, 25, 15, 'Thus saith the Lord Jehovah: Because the Philistines have dealt by revenge, and have taken vengeance with despite of soul, to destroy, from old hatred;'),
(14, 26, 25, 15, 'Thus said the Lord Jehovah: Because of the doings of the Philistines in vengeance, And they take vengeance with despite in soul, To destroy—the enmity age-during!'),
(11, 26, 25, 15, 'Thus said the Lord Jehovah: Because the rovers did in vengeance, and they will avenge vengeance with contempt of heart to destroy, a perpetual enmity;'),
(13, 26, 25, 15, 'Thus says the Lord Yahweh: Because the Philistines have dealt by revenge, and have taken vengeance with despite of soul to destroy with perpetual enmity;'),
(10, 26, 25, 15, '“Thus says the Lord GOD: ‘Because the Philistines have dealt by revenge, and have taken vengeance with despite of soul to destroy with perpetual enmity;'),
(1, 26, 25, 15, 'This is what the Lord GOD says: ‘Because the Philistines acted in vengeance, taking vengeance with malice of soul to destroy Judah with ancient hostility,'),
(5, 26, 25, 15, 'Thus says the Lord God: Because the Philistines have taken vengeance, and have revenged themselves with all their soul, destroying, and fulfilling ancient hostilities,'),
(7, 26, 25, 15, 'Thus saith the Lord God: Because the Philistines have taken vengeance, and have revenged themselves with all their mind, destroying and satisfying old enmities :'),
(4, 26, 25, 16, 'Therefore thus said the Lord GOD; Behold, I will stretch out my hand on the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.'),
(12, 26, 25, 16, 'Therefore thus saith the Lord GOD; Behold, I will stretch out my hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.'),
(3, 26, 25, 16, 'therefore thus saith the Lord Jehovah, Behold, I will stretch out my hand upon the Philistines, and I will cut off the Cherethites, and destroy the remnant of the sea coast.'),
(8, 26, 25, 16, 'therefore thus saith the Lord GOD, Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethites, and destroy the remnant of the sea coast.'),
(9, 26, 25, 16, 'therefore thus saith the Lord GOD: Behold, I will stretch out My hand upon the Philistines, and I will cut off the Cherethites, and destroy the remnant of the sea-coast.'),
(6, 26, 25, 16, 'therefore thus saith the Lord Jehovah: Behold, I stretch out my hands upon the Philistines, and I will cut off the Kerethites, and cause the remnant of the sea-coast to perish.'),
(14, 26, 25, 16, 'Therefore, thus said the Lord Jehovah: Lo, I am stretching out My hand against the Philistines, And I have cut off the Cherethim, And destroyed the remnant of the haven of the sea,'),
(11, 26, 25, 16, 'For this, thus said the Lord Jehovah: Behold me stretching forth my hand upon the rovers, and I cut off the executioners, and I destroyed the remnant of the sea coast.'),
(13, 26, 25, 16, 'therefore thus says the Lord Yahweh, Behold, I will stretch out my hand on the Philistines, and I will cut off the Cherethites, and destroy the remnant of the sea coast.'),
(10, 26, 25, 16, 'therefore thus says the Lord GOD, Look, I will stretch out my hand on the Philistines, and I will cut off the Cherethites, and destroy the remnant of the sea coast.'),
(1, 26, 25, 16, 'therefore this is what the Lord GOD says: Behold, I will stretch out My hand against the Philistines, and I will cut off the Cherethites and destroy the remnant along the coast.'),
(5, 26, 25, 16, 'because of this, thus says the Lord God: Behold, I will extend my hand over the Philistines, and I will destroy those who destroy, and I will perish the remnant of the maritime regions.'),
(7, 26, 25, 16, 'Therefore thus saith the Lord God: Behold I will stretch forth my hand upon the Philistines, and will kill the killers, and will destroy the remnant of the sea coast.'),
(4, 26, 25, 17, 'And I will execute great vengeance on them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance on them.'),
(12, 26, 25, 17, 'And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance upon them.'),
(3, 26, 25, 17, 'And I will execute great vengeance upon them with wrathful rebukes; and they shall know that I am Jehovah, when I shall lay my vengeance upon them.'),
(8, 26, 25, 17, 'And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance upon them.'),
(9, 26, 25, 17, 'And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay My vengeance upon them.’'),
(6, 26, 25, 17, 'And I will execute great vengeance upon them with furious rebukes; and they shall know that I [am] Jehovah, when I shall lay my vengeance upon them.'),
(14, 26, 25, 17, 'And done upon them great vengeance with furious reproofs, And they have known that I am Jehovah, In My giving out My vengeance on them!'),
(11, 26, 25, 17, 'And I did great vengeances upon them with reproofs of wrath; and they shall know that I Jehovah, in my giving vengeance upon them.'),
(13, 26, 25, 17, 'I will execute great vengeance on them with wrathful rebukes; and they shall know that I am Yahweh, when I shall lay my vengeance on them.'),
(10, 26, 25, 17, 'I will execute great vengeance on them with wrathful rebukes; and they shall know that I am the LORD, when I shall lay my vengeance on them.’”'),
(1, 26, 25, 17, 'I will execute great vengeance against them with furious reproof. Then they will know that I am the LORD, when I lay My vengeance upon them.’”'),
(5, 26, 25, 17, 'And I will execute great vengeance against them, reproving them in fury. And they shall know that I am the Lord, when I will send my vengeance upon them.”'),
(7, 26, 25, 17, 'And I will execute great vengeance upon them, rebuking them in fury: and they shall know that I am the Lord, when I shall lay my vengeance upon them.'),
(4, 26, 26, 1, 'And it came to pass in the eleventh year, in the first day of the month, that the word of the LORD came to me, saying,'),
(12, 26, 26, 1, 'And it came to pass in the eleventh year, in the first day of the month, that the word of the LORD came to me, saying,'),
(3, 26, 26, 1, 'And it came to pass in the eleventh year, in the first day of the month, that the word of Jehovah came unto me, saying,'),
(8, 26, 26, 1, 'And it came to pass in the eleventh year, in the first day of the month, that the word of the Lord came unto me, saying,'),
(9, 26, 26, 1, 'And it came to pass in the eleventh year, in the first day of the month, that the word of the LORD came unto me, saying:'),
(6, 26, 26, 1, 'And it came to pass in the eleventh year, on the first of the month, [that] the word of Jehovah came unto me, saying,'),
(14, 26, 26, 1, 'And it cometh to pass, in the eleventh year, in the first of the month, there hath been a word of Jehovah unto me, saying: ‘Son of man,'),
(11, 26, 26, 1, 'And it will be in the eleventh year, in one of the month, the word of Jehovah was to me, saying.'),
(13, 26, 26, 1, 'It happened in the eleventh year, in the first day of the month, that the word of Yahweh came to me, saying,'),
(10, 26, 26, 1, 'It happened in the eleventh year, in the first day of the month, that the word of the LORD came to me, saying,'),
(1, 26, 26, 1, 'In the eleventh month of the twelfth year, on the first day of the month, the word of the LORD came to me, saying,'),
(5, 26, 26, 1, 'And it happened that, in the eleventh year, on the first of the month, the word of the Lord came to me, saying:'),
(7, 26, 26, 1, 'And it came to pass in the eleventh year, the first day of the month, that the word of the Lord came to me, saying:'),
(4, 26, 26, 2, 'Son of man, because that Tyrus has said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned to me: I shall be replenished, now she is laid waste:'),
(12, 26, 26, 2, 'Son of man, because that Tyre hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned to me: I shall be replenished, now she is laid waste:'),
(3, 26, 26, 2, 'Son of man, because that Tyre hath said against Jerusalem, Aha, she is broken that was the gate of the peoples; she is turned unto me; I shall be replenished, now that she is laid waste:'),
(8, 26, 26, 2, 'Son of man, because that Tyre hath said against Jerusalem, Aha, she is broken that was the gate of the peoples; she is turned unto me: I shall be replenished, now that she is laid waste:'),
(9, 26, 26, 2, 'Son of man, because that Tyre hath said against Jerusalem:  Aha, she is broken that was the gate of the peoples; She is turned unto me; I shall be filled with her that is laid waste;'),
(6, 26, 26, 2, 'Son of man, because Tyre hath said against Jerusalem, Aha, she is broken, the gate of the peoples! she is turned unto me: I shall be replenished [now] she is laid waste;'),
(14, 26, 26, 2, 'Because that Tyre hath said of Jerusalem: Aha, she hath been broken, the doors of the peoples, She hath turned round unto me, I am filled—she hath been laid waste,'),
(11, 26, 26, 2, 'Son of man, because that Tyre said against Jerusalem Aha! she was broken, the doors of the peoples: she was turned to me: I Shall be filled; she was laid waste:'),
(13, 26, 26, 2, 'Son of man, because Tyre has said against Jerusalem, Aha, she is broken: the gate of the peoples; she is turned to me; I shall be replenished, now that she is laid waste:'),
(10, 26, 26, 2, '“Son of man, because Tyre has said against Jerusalem, ‘Aha, she is broken: the gate of the peoples; she is turned to me; I shall be replenished, now that she is laid waste’:'),
(1, 26, 26, 2, '“Son of man, because Tyre has said of Jerusalem, ‘Aha! The gate to the nations is broken; it has swung open to me; now that she lies in ruins I will be filled,’'),
(5, 26, 26, 2, '“Son of man, because Tyre has said about Jerusalem: ‘It is Well! The gates of the peoples have been broken! She has been turned toward me. I will be filled. She will be deserted!’'),
(7, 26, 26, 2, 'Son of man, because Tyre hath said of Jerusalem: Aha, the gates of the people are broken, she is turned to me: I shall be filled, now she is laid waste.'),
(4, 26, 26, 3, 'Therefore thus said the Lord GOD; Behold, I am against you, O Tyrus, and will cause many nations to come up against you, as the sea causes his waves to come up.'),
(12, 26, 26, 3, 'Therefore thus saith the Lord GOD; Behold, I am against thee, O Tyre, and will cause many nations to come up against thee, as the sea causeth its waves to come up.'),
(3, 26, 26, 3, 'therefore thus saith the Lord Jehovah, Behold, I am against thee, O Tyre, and will cause many nations to come up against thee, as the sea causeth its waves to come up.'),
(8, 26, 26, 3, 'therefore thus saith the Lord GOD: Behold, I am against thee, O Tyre, and will cause many nations to come up against thee, as the sea causeth his waves to come up.'),
(9, 26, 26, 3, 'Therefore thus saith the Lord GOD: Behold, I am against thee, O Tyre, And will cause many nations to come up against thee, As the sea causeth its waves to come up.'),
(6, 26, 26, 3, 'therefore thus saith the Lord Jehovah: Behold, I am against thee, Tyre, and will cause many nations to come up against thee, as the sea causeth its waves to come up.'),
(14, 26, 26, 3, 'Therefore, thus said the Lord Jehovah: Lo, I am against thee, O Tyre, And have caused to come up against thee many nations, As the sea causeth its billows to come up.'),
(11, 26, 26, 3, 'For this, thus said the Lord Jehovah: Behold me against thee, O Tyre and I brought up many nations against thee as the sea brought up to its waves.'),
(13, 26, 26, 3, 'therefore thus says the Lord Yahweh, Behold, I am against you, Tyre, and will cause many nations to come up against you, as the sea causes its waves to come up.'),
(10, 26, 26, 3, 'therefore thus says the Lord GOD, ‘Look, I am against you, Tyre, and will cause many nations to come up against you, as the sea causes its waves to come up.’'),
(1, 26, 26, 3, 'therefore this is what the Lord GOD says: ‘Behold, O Tyre, I am against you, and I will raise up many nations against you, as the sea brings up its waves.'),
(5, 26, 26, 3, 'because of this, thus says the Lord God: Behold, I am against you, O Tyre, and I will cause many nations to rise up against you, just as the waves of the sea rise up.'),
(7, 26, 26, 3, 'Therefore thus saith the Lord God: Behold I come against thee, O Tyre, and I will cause many nations to come up to thee, as the waves of the sea rise up.'),
(4, 26, 26, 4, 'And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock.'),
(12, 26, 26, 4, 'And they shall destroy the walls of Tyre, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock.'),
(3, 26, 26, 4, 'And they shall destroy the walls of Tyre, and break down her towers: I will also scrape her dust from her, and make her a bare rock.'),
(8, 26, 26, 4, 'And they shall destroy the walls of Tyre, and break down her towers: I will also scrape her dust from her, and make her a bare rock.'),
(9, 26, 26, 4, 'And they shall destroy the walls of Tyre, And break down her towers; I will also scrape her dust from her, And make her a bare rock.'),
(6, 26, 26, 4, 'And they shall destroy the walls of Tyre, and break down her towers. And I will scrape her dust from her, and make her a bare rock.'),
(14, 26, 26, 4, 'And they have destroyed the walls of Tyre, And they have broken down her towers, And I have scraped her dust from her, And made her for a clear place of a rock.'),
(11, 26, 26, 4, 'And they destroyed the walls of Tyre, and pulled down her towers and I swept away her dust from her, and I gave her for a dry rock.'),
(13, 26, 26, 4, 'They shall destroy the walls of Tyre, and break down her towers: I will also scrape her dust from her, and make her a bare rock.'),
(10, 26, 26, 4, 'They shall destroy the walls of Tyre, and break down her towers: I will also scrape her dust from her, and make her a bare rock.'),
(1, 26, 26, 4, 'They will destroy the walls of Tyre and demolish her towers. I will scrape the soil from her and make her a bare rock.'),
(5, 26, 26, 4, 'And they will break apart the walls of Tyre, and they will destroy its towers. And I will scrape her dust from her, and I will make her into the barest rock.'),
(7, 26, 26, 4, 'And they shall break down the walls of Tyre, and destroy the towers thereof: and I will scrape her dust from her, and make her like a smooth rock.'),
(4, 26, 26, 5, 'It shall be a place for the spreading of nets in the middle of the sea: for I have spoken it, said the Lord GOD: and it shall become a spoil to the nations.'),
(12, 26, 26, 5, 'It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord GOD: and it shall become a spoil to the nations.'),
(3, 26, 26, 5, 'She shall be a place for the spreading of nets in the midst of the sea; for I have spoken it, saith the Lord Jehovah; and she shall become a spoil to the nations.'),
(8, 26, 26, 5, 'She shall be a place for the spreading of nets in the midst of the sea; for I have spoken it, saith the Lord GOD: and she shall become a spoil to the nations.'),
(9, 26, 26, 5, 'She shall be a place for the spreading of nets In the midst of the sea; For I have spoken it, saith the Lord GOD; And she shall become a spoil to the nations.'),
(6, 26, 26, 5, 'She shall be [a place] for the spreading of nets in the midst of the sea; for I have spoken [it], saith the Lord Jehovah; and she shall become a spoil for the nations.'),
(14, 26, 26, 5, 'A spreading place of nets she is in the midst of the sea, For I—I have spoken—an affirmation of the Lord Jehovah, And she hath been for a spoil to nations.'),
(11, 26, 26, 5, 'It shall be for spreading nets in the midst of the sea: for I spake, says the Lord Jehovah: and it was for a spoil to the nations.'),
(13, 26, 26, 5, 'She shall be a place for the spreading of nets in the midst of the sea; for I have spoken it, says the Lord Yahweh; and she shall become a spoil to the nations.'),
(10, 26, 26, 5, 'She shall be a place for the spreading of nets in the midst of the sea; for I have spoken it,” says the Lord GOD; “and she shall become a spoil to the nations.'),
(1, 26, 26, 5, 'She will become a place to spread nets in the sea, for I have spoken, declares the Lord GOD. She will become plunder for the nations,'),
(5, 26, 26, 5, 'She will be a drying place for nets from the midst of the sea. For I have spoken, says the Lord God. And she will be a spoil for the Gentiles.'),
(7, 26, 26, 5, 'She shall be a drying place for nets in the midst of the sea, because I have spoken it, saith the Lord God: and she shall be a spoil to the nations.'),
(4, 26, 26, 6, 'And her daughters which are in the field shall be slain by the sword; and they shall know that I am the LORD.'),
(12, 26, 26, 6, 'And her daughters who are in the field shall be slain by the sword; and they shall know that I am the LORD.'),
(3, 26, 26, 6, 'And her daughters that are in the field shall be slain with the sword: and they shall know that I am Jehovah.'),
(8, 26, 26, 6, 'And her daughters which are in the field shall be slain with the sword: and they shall know that I am the LORD.'),
(9, 26, 26, 6, 'And her daughters that are in the field Shall be slain with the sword; And they shall know that I am the LORD.'),
(6, 26, 26, 6, 'And her daughters that are in the field shall be slain by the sword; and they shall know that I [am] Jehovah.'),
(14, 26, 26, 6, 'And her daughters who are in the field, by sword they are slain, And they have known that I am Jehovah,'),
(11, 26, 26, 6, 'An her daughters who are in the field, shall be slain by the sword; and they shall know that am Jehovah.'),
(13, 26, 26, 6, 'Her daughters who are in the field shall be slain with the sword: and they shall know that I am Yahweh.'),
(10, 26, 26, 6, 'Her daughters who are in the field shall be slain with the sword: and they shall know that I am the LORD.'),
(1, 26, 26, 6, 'and the villages on her mainland will be slain by the sword. Then they will know that I am the LORD.’'),
(5, 26, 26, 6, 'Likewise, her daughters who are in the field will be slain by the sword. And they shall know that I am the Lord.'),
(7, 26, 26, 6, 'Her daughters also that are in the field, shall be slain by the sword: and they shall know that I am the Lord.'),
(4, 26, 26, 7, 'For thus said the Lord GOD; Behold, I will bring on Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.'),
(12, 26, 26, 7, 'For thus saith the Lord GOD; Behold, I will bring upon Tyre Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.'),
(3, 26, 26, 7, 'For thus saith the Lord Jehovah: Behold, I will bring upon Tyre Nebuchadrezzar king of Babylon, king of kings, from the north, with horses, and with chariots, and with horsemen, and a company, and much people.'),
(8, 26, 26, 7, 'For thus saith the Lord GOD: Behold, I will bring upon Tyre Nebuchadrezzar king of Babylon, king of kings, from the north, with horses; and with chariots, and with horsemen, and a company, and much people.'),
(9, 26, 26, 7, 'For thus saith the Lord GOD: Behold, I will bring upon Tyre Nebuchadrezzar king of Babylon, king of kings, from the north, with horses, and with chariots, and with horsemen, and a company, and much people.'),
(6, 26, 26, 7, 'For thus saith the Lord Jehovah: Behold, I will bring from the north, against Tyre, Nebuchadrezzar king of Babylon, the king of kings, with horses, and with chariots, and with horsemen, and an assemblage, and much people.'),
(14, 26, 26, 7, 'For, thus said the Lord Jehovah: Lo, I am bringing in unto Tyre Nebuchadrezzar king of Babylon, From the north—a king of kings, With horse, and with chariot, and with horsemen, Even an assembly, and a numerous people.'),
(11, 26, 26, 7, 'For thus said the Lord Jehovah: Behold me bringing upon Tyre Nebuchadezzar king of Babel, from the north, a king of kings, with horse and with chariot, and with horsemen, and a convocation, and much people.'),
(13, 26, 26, 7, 'For thus says the Lord Yahweh: Behold, I will bring on Tyre Nebuchadnezzar king of Babylon, king of kings, from the north, with horses, and with chariots, and with horsemen, and a company, and many people.'),
(10, 26, 26, 7, '“For thus says the Lord GOD: ‘Look, I will bring on Tyre Nebuchadnezzar king of Babylon, king of kings, from the north, with horses, and with chariots, and with horsemen, and a company, and many people.'),
(1, 26, 26, 7, 'For this is what the Lord GOD says: ‘Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses and chariots, with cavalry and a great company of troops.'),
(5, 26, 26, 7, 'For thus says the Lord God: Behold, I will lead into Tyre: Nebuchadnezzar, the king of Babylon, a king among kings, from the north, with horses, and chariots, and horsemen, and companies, and a great people.'),
(7, 26, 26, 7, 'For thus saith the Lord God: Behold I will bring against Tyre Nabuchodonosor king of Babylon, the king of kings, from the north, with horses, and chariots, and horsemen, and companies, and much people.'),
(4, 26, 26, 8, 'He shall slay with the sword your daughters in the field: and he shall make a fort against you, and cast a mount against you, and lift up the buckler against you.'),
(12, 26, 26, 8, 'He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.'),
(3, 26, 26, 8, 'He shall slay with the sword thy daughters in the field; and he shall make forts against thee, and cast up a mound against thee, and raise up the buckler against thee.'),
(8, 26, 26, 8, 'He shall slay with the sword thy daughters in the field: and he shall make forts against thee, and cast up a mount against thee, and raise up the buckler against thee.'),
(9, 26, 26, 8, 'He shall slay with the sword Thy daughters in the field; And he shall make forts against thee, And cast up a mound against thee, And set up bucklers against thee.'),
(6, 26, 26, 8, 'He shall slay with the sword thy daughters in the field, and he shall make forts against thee, and cast up a mound against thee, and lift up the target against thee;'),
(14, 26, 26, 8, 'Thy daughters in the field by sword he slayeth, And he hath made against thee a fort, And hath poured out against thee a mount, And hath raised against thee a buckler.'),
(11, 26, 26, 8, 'Thy daughters in the field he shall slay with the sword: and he gave a watch-tower against thee, and he threw up a mound against thee, and lifted up the buckler against thee.'),
(13, 26, 26, 8, 'He shall kill your daughters in the field with the sword; and he shall make forts against you, and cast up a mound against you, and raise up the buckler against you.'),
(10, 26, 26, 8, 'He shall kill your daughters in the field with the sword; and he shall make forts against you, and cast up a mound against you, and raise up the buckler against you.'),
(1, 26, 26, 8, 'He will slaughter the villages of your mainland with the sword; he will set up siege works against you, build a ramp to your walls, and raise his shields against you.'),
(5, 26, 26, 8, 'Your daughters who are in the field, he will kill with the sword. And he will surround you with fortifications, and he will put together a rampart on all sides. And he will lift up a shield against you.'),
(7, 26, 26, 8, 'Thy daughters that are in the field, he shall kill with the sword: and he shall compass thee with forts, and shall cast up a mount round about: and he shall lift up the buckler against thee.'),
(4, 26, 26, 9, 'And he shall set engines of war against your walls, and with his axes he shall break down your towers.'),
(12, 26, 26, 9, 'And he shall set engines of war against thy walls, and with his axes he shall break down thy towers.'),
(3, 26, 26, 9, 'And he shall set his battering engines against thy walls, and with his axes he shall break down thy towers.'),
(8, 26, 26, 9, 'And he shall set his battering engines against thy walls, and with his axes he shall break down thy towers.'),
(9, 26, 26, 9, 'And he shall set his battering engines Against thy walls, And with his axes He shall break down thy towers.'),
(6, 26, 26, 9, 'and he shall set his engines of attack against thy walls, and with his spikes he shall break down thy towers.'),
(14, 26, 26, 9, 'And a battering-ram before him he placeth against thy walls, And thy towers he breaketh by his weapons.'),
(11, 26, 26, 9, 'And he will give the stroke of his front against thy walls, and with his sword he will tear down thy towers.'),
(13, 26, 26, 9, 'He shall set his battering engines against your walls, and with his axes he shall break down your towers.'),
(10, 26, 26, 9, 'He shall set his battering engines against your walls, and with his axes he shall break down your towers.'),
(1, 26, 26, 9, 'He will direct the blows of his battering rams against your walls and tear down your towers with his axes.'),
(5, 26, 26, 9, 'And he will combine moveable shelters and battering rams before your walls, and he will destroy your towers with his armaments.'),
(7, 26, 26, 9, 'And he shall set engines of mar and battering rams against thy walls, and shall destroy thy towers with his arms.'),
(4, 26, 26, 10, 'By reason of the abundance of his horses their dust shall cover you: your walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into your gates, as men enter into a city wherein is made a breach.'),
(12, 26, 26, 10, 'By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city in which is made a breach.'),
(3, 26, 26, 10, 'By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wagons, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.'),
(8, 26, 26, 10, 'By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wagons, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.'),
(9, 26, 26, 10, 'By reason of the abundance of his horses Their dust shall cover thee; At the noise of the horsemen, And of the wheels, and of the chariots, Thy walls shall shake, When he shall enter into thy gates, As men enter into a city Wherein is made a breach.'),
(6, 26, 26, 10, 'By reason of the abundance of his horses their dust shall cover thee; thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter through thy gates, as a city is entered into, wherein is made a breach.'),
(14, 26, 26, 10, 'From the abundance of his horses cover thee doth their dust, From the noise of horseman, and wheel, and rider, Shake do thy walls, in his coming in to thy gates, As the coming into a city broken-up.'),
(11, 26, 26, 10, 'From the abundance of is horses, their dust will cover thee: from the voice of the horseman, and the wheel, and the chariot, thy walls shall shake, in his coming in to thy gates, as the enterings of a city rent asunder.'),
(13, 26, 26, 10, 'By reason of the abundance of his horses their dust shall cover you: your walls shall shake at the noise of the horsemen, and of the wagons, and of the chariots, when he shall enter into your gates, as men enter into a city in which is made a breach.'),
(10, 26, 26, 10, 'By reason of the abundance of his horses their dust shall cover you: your walls shall shake at the noise of the horsemen, and of the wagons, and of the chariots, when he shall enter into your gates, as men enter into a city in which is made a breach.'),
(1, 26, 26, 10, 'His multitude of horses will cover you in their dust. When he enters your gates as an army entering a breached city, your walls will shake from the noise of cavalry, wagons, and chariots.'),
(5, 26, 26, 10, 'He will cover you with the inundation of his horses and with their dust. Your walls will shake at the sound of horsemen and wheels and chariots, when they will have entered your gates, as if through the entrance of a city that has been broken open.'),
(7, 26, 26, 10, 'By reason of the multitude of his horses, their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and wheels, and chariots, when they shall go in at thy gates, as by the entrance of a city that is destroyed.'),
(4, 26, 26, 11, 'With the hoofs of his horses shall he tread down all your streets: he shall slay your people by the sword, and your strong garrisons shall go down to the ground.'),
(12, 26, 26, 11, 'With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall go down to the ground.'),
(3, 26, 26, 11, 'With the hoofs of his horses shall he tread down all thy streets; he shall slay thy people with the sword; and the pillars of thy strength shall go down to the ground.'),
(8, 26, 26, 11, 'With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people with the sword, and the pillars of thy strength shall go down to the ground.'),
(9, 26, 26, 11, 'With the hoofs of his horses Shall he tread down all thy streets; He shall slay thy people with the sword, And the pillars of thy strength Shall go down to the ground.'),
(6, 26, 26, 11, 'With the hoofs of his horses shall he tread down all thy streets; he shall slay thy people by the sword, and the pillars of thy strength shall go down to the ground.'),
(14, 26, 26, 11, 'With hoofs of his horses he treadeth all thine out-places, Thy people by sword he doth slay, And the pillars of thy strength to the earth come down.'),
(11, 26, 26, 11, 'With the hoofs of his horses he will tread down all thy streets: he will slay thy people with the sword, and the garrisons of thy strength shall go down to the earth.'),
(13, 26, 26, 11, 'With the hoofs of his horses shall he tread down all your streets; he shall kill your people with the sword; and the pillars of your strength shall go down to the ground.'),
(10, 26, 26, 11, 'With the hoofs of his horses shall he tread down all your streets; he shall kill your people with the sword; and the pillars of your strength shall go down to the ground.'),
(1, 26, 26, 11, 'The hooves of his horses will trample all your streets. He will slaughter your people with the sword, and your mighty pillars will fall to the ground.'),
(5, 26, 26, 11, 'With the hoofs of his horses, he will trample all your streets. He will cut down your people with the sword, and your noble statues will fall to the ground.'),
(7, 26, 26, 11, 'With the hoofs of his horses he shall tread down all thy streets: thy people he shall kill with the sword, and thy famous statues shall fall to the ground.'),
(4, 26, 26, 12, 'And they shall make a spoil of your riches, and make a prey of your merchandise: and they shall break down your walls, and destroy your pleasant houses: and they shall lay your stones and your timber and your dust in the middle of the water.'),
(12, 26, 26, 12, 'And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.'),
(3, 26, 26, 12, 'And they shall make a spoil of thy riches, and make a prey of thy merchandise; and they shall break down thy walls, and destroy thy pleasant houses; and they shall lay thy stones and thy timber and thy dust in the midst of the waters.'),
(8, 26, 26, 12, 'And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the waters.'),
(9, 26, 26, 12, 'And they shall make a spoil of thy riches, And make a prey of thy merchandise; And they shall break down thy walls, And destroy the houses of thy delight; And thy stones and thy timber and thy dust Shall they lay in the midst of the waters.'),
(6, 26, 26, 12, 'And they shall make a spoil of thy riches, and make a prey of thy wares; and they shall break down thy walls, and destroy thy pleasant houses; and they shall lay thy stones and thy timber and thy dust in the midst of the waters.'),
(14, 26, 26, 12, 'And they have spoiled thy wealth, And they have plundered thy merchandise, And they have thrown down thy walls, And thy desirable houses they break down, And thy stones, and thy wood, and thy dust, In the midst of the waters they place.'),
(11, 26, 26, 12, 'And they spoiled thy strength and they plundered thy traffic, and they pulled down thy walls, and they will tear down thy houses of desire, and they will set thy stones and thy woods and thy dust in the midst of the water.'),
(13, 26, 26, 12, 'They shall make a spoil of your riches, and make a prey of your merchandise; and they shall break down your walls, and destroy your pleasant houses; and they shall lay your stones and your timber and your dust in the midst of the waters.'),
(10, 26, 26, 12, 'They shall make a spoil of your riches, and make a prey of your merchandise; and they shall break down your walls, and destroy your pleasant houses; and they shall lay your stones and your timber and your dust in the midst of the waters.'),
(1, 26, 26, 12, 'They will plunder your wealth and pillage your merchandise. They will demolish your walls, tear down your beautiful homes, and throw your stones and timber and soil into the water.'),
(5, 26, 26, 12, 'They will lay waste to your wealth. They will despoil your businesses. And they will tear down your walls and overturn your eminent houses. And they will put your stones and your timber and your dust into the midst of the waters.'),
(7, 26, 26, 12, 'They shall waste thy riches, they shall make a spoil of thy merchandise: and they shall destroy thy walls, and pull down thy fine houses: and they shall lay thy stones and thy timber, and thy dust in the midst of the waters.'),
(4, 26, 26, 13, 'And I will cause the noise of your songs to cease; and the sound of your harps shall be no more heard.'),
(12, 26, 26, 13, 'And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.'),
(3, 26, 26, 13, 'And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.'),
(8, 26, 26, 13, 'And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.'),
(9, 26, 26, 13, 'And I will cause the noise of thy songs to cease, And the sound of thy harps shall be no more heard.'),
(6, 26, 26, 13, 'And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.'),
(14, 26, 26, 13, 'And I have caused the noise of thy songs to cease, And the voice of thy harps is heard no more.'),
(11, 26, 26, 13, 'And I caused the noise of thy songs to cease and the voice of thy harps shall no more be heard.'),
(13, 26, 26, 13, 'I will cause the noise of your songs to cease; and the sound of your harps shall be no more heard.'),
(10, 26, 26, 13, 'I will cause the noise of your songs to cease; and the sound of your harps shall be no more heard.'),
(1, 26, 26, 13, 'So I will silence the sound of your songs, and the music of your lyres will no longer be heard.'),
(5, 26, 26, 13, 'And I will cause the multitude of your songs to cease. And the sound of your stringed instruments will no longer be heard.'),
(7, 26, 26, 13, 'And I will make the multitude of thy songs to cease, and the sound of thy harps shall be heard no more.'),
(4, 26, 26, 14, 'And I will make you like the top of a rock: you shall be a place to spread nets on; you shall be built no more: for I the LORD have spoken it, said the Lord GOD.'),
(12, 26, 26, 14, 'And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the LORD have spoken it, saith the Lord GOD.'),
(3, 26, 26, 14, 'And I will make thee a bare rock; thou shalt be a place for the spreading of nets; thou shalt be built no more: for I Jehovah have spoken it, saith the Lord Jehovah.'),
(8, 26, 26, 14, 'And I will make thee a bare rock: thou shalt be a place for the spreading of nets; thou shalt be built no more: for I the LORD have spoken it, saith the Lord GOD.'),
(9, 26, 26, 14, 'And I will make thee a bare rock; Thou shalt be a place for the spreading of nets, Thou shalt be built no more; For I the LORD have spoken, Saith the Lord GOD.'),
(6, 26, 26, 14, 'And I will make thee a bare rock; thou shalt be [a place] for the spreading of nets; thou shalt be built no more: for I Jehovah have spoken [it], saith the Lord Jehovah.'),
(14, 26, 26, 14, 'And I have given thee up for a clear place of a rock, A spreading-place of nets thou art, Thou art not built up any more, For I, Jehovah, I have spoken, An affirmation of the Lord Jehovah.'),
(11, 26, 26, 14, 'And I gave thee for a dry rock thou Shalt be a spreading of nets; thou shalt no more be built: for I Jehovah spake, says the Lord Jehovah.'),
(13, 26, 26, 14, 'I will make you a bare rock; you shall be a place for the spreading of nets; you shall be built no more: for I Yahweh have spoken it, says the Lord Yahweh.'),
(10, 26, 26, 14, 'I will make you a bare rock; you shall be a place for the spreading of nets; you shall be built no more: for I the LORD have spoken it,’ says the Lord GOD.'),
(1, 26, 26, 14, 'I will make you a bare rock, and you will become a place to spread the fishing nets. You will never be rebuilt, for I, the LORD, have spoken, declares the Lord GOD.’'),
(5, 26, 26, 14, 'And I will make you like the barest rock; you will be a drying place for nets. And you will no longer be built up. For I have spoken, says the Lord God.”'),
(7, 26, 26, 14, 'And I will make thee like a naked rock, then shalt be a drying place for nets, neither shalt thou be built any more: for I have spoken it, saith. the Lord God.'),
(4, 26, 26, 15, 'Thus said the Lord GOD to Tyrus; Shall not the isles shake at the sound of your fall, when the wounded cry, when the slaughter is made in the middle of you?'),
(12, 26, 26, 15, 'Thus saith the Lord GOD to Tyre; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee?'),
(3, 26, 26, 15, 'Thus saith the Lord Jehovah to Tyre: shall not the isles shake at the sound of thy fall, when the wounded groan, when the slaughter is made in the midst of thee?'),
(8, 26, 26, 15, 'Thus saith the Lord GOD to Tyre: Shall not the isles shake at the sound of thy fall, when the wounded groan, when the slaughter is made in the midst of thee?'),
(9, 26, 26, 15, 'Thus saith the Lord GOD to Tyre: Shall not the isles shake at the sound of thy fall, when the wounded groan, when the slaughter is made in the midst of thee?'),
(6, 26, 26, 15, 'Thus saith the Lord Jehovah to Tyre: Shall not the isles shake at the sound of thy fall, when the wounded groan, when the slaughter is made in the midst of thee?'),
(14, 26, 26, 15, 'Thus said the Lord Jehovah to Tyre: Do not—from the noise of thy fall, In the groaning of the wounded, In the slaying of the slaughter in thy midst, The isles shake?'),
(11, 26, 26, 15, 'Thus said the Lord Jehovah to Tyre: Shall not islands shake from the voice of thy fall, in the cry of the wounded, in the slaying of the slain in the midst of thee?'),
(13, 26, 26, 15, 'Thus says the Lord Yahweh to Tyre: shall not the islands shake at the sound of your fall, when the wounded groan, when the slaughter is made in the midst of you?'),
(10, 26, 26, 15, '“Thus says the Lord GOD to Tyre: ‘Shall not the islands shake at the sound of your fall, when the wounded groan, when the slaughter is made in the midst of you?'),
(1, 26, 26, 15, 'This is what the Lord GOD says to Tyre: ‘Will not the coastlands quake at the sound of your downfall, when the wounded groan at the slaughter in your midst?'),
(5, 26, 26, 15, 'Thus says the Lord God to Tyre: “Will not the islands shake at the sound of your ruin and at the groans of your slain, when they will have been cut down in your midst?'),
(7, 26, 26, 15, 'Thus saith the Lord God to Tyre: Shall not the islands shake at the sound of thy fall, and the groans of thy slain when they shall be killed in the midst of thee?'),
(4, 26, 26, 16, 'Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit on the ground, and shall tremble at every moment, and be astonished at you.'),
(12, 26, 26, 16, 'Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.'),
(3, 26, 26, 16, 'Then all the princes of the sea shall come down from their thrones, and lay aside their robes, and strip off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble every moment, and be astonished at thee.'),
(8, 26, 26, 16, 'Then all the princes of the sea shall come down from their thrones, and lay aside their robes, and strip off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble every moment, and be astonished at thee.'),
(9, 26, 26, 16, 'Then all the princes of the sea shall come down from their thrones, and lay away their robes, and strip off their richly woven garments; they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble every moment, and be appalled at thee.'),
(6, 26, 26, 16, 'And all the princes of the sea shall come down from their thrones, and lay aside their robes, and put off their broidered garments: they shall clothe themselves with trembling, they shall sit upon the ground, and shall tremble [every] moment, and be astonied because of thee.'),
(14, 26, 26, 16, 'And come down from off their thrones have all princes of the sea, And they have turned aside their robes, And their embroidered garments strip off, Trembling they put on, on the earth they sit, And they have trembled every moment, And they have been astonished at thee,'),
(11, 26, 26, 16, 'And all the princes of the sea shall come down from their thrones, and they removed their robes, and they shall put off the garments of variegations: they shall put on tremblings; they sat upon the earth and trembled at the moments, and were astonished at thee.'),
(13, 26, 26, 16, 'Then all the princes of the sea shall come down from their thrones, and lay aside their robes, and strip off their embroidered garments: they shall clothe themselves with trembling; they shall sit on the ground, and shall tremble every moment, and be astonished at you.'),
(10, 26, 26, 16, 'Then all the princes of the sea shall come down from their thrones, and lay aside their robes, and strip off their embroidered garments: they shall clothe themselves with trembling; they shall sit on the ground, and shall tremble every moment, and be astonished at you.'),
(1, 26, 26, 16, 'All the princes of the sea will descend from their thrones, remove their robes, and strip off their embroidered garments. Clothed with terror, they will sit on the ground, trembling every moment, appalled over you.'),
(5, 26, 26, 16, 'And all the leaders of the sea will descend from their thrones. And they will cast aside their outer garments and their colorful clothing, and they will be clothed in stupor. They will sit on the ground, and they will wonder with astonishment at your sudden downfall.'),
(7, 26, 26, 16, 'Then all the princes of the sea shall come down from their thrones: and take off their robes, and cast away their broidered garments, and be clothed with astonishment: they shall sit on the ground, and with amazement shall wonder at thy sudden fall.'),
(4, 26, 26, 17, 'And they shall take up a lamentation for you, and say to you, How are you destroyed, that were inhabited of seafaring men, the renowned city, which were strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!'),
(12, 26, 26, 17, 'And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited by sea-faring men, the renowned city, which wast strong in the sea, she and her inhabitants, who cause their terror to be on all that haunt it!'),
(3, 26, 26, 17, 'And they shall take up a lamentation over thee, and say to thee, How art thou destroyed, that wast inhabited by seafaring men, the renowned city, that was strong in the sea, she and her inhabitants, that caused their terror to be on all that dwelt there!'),
(8, 26, 26, 17, 'And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which caused their terror to be on all that haunt it!'),
(9, 26, 26, 17, 'And they shall take up a lamentation for thee, and say to thee:  How art thou destroyed, that wast peopled from the seas, The renowned city, That wast strong in the sea, Thou and thy inhabitants, That caused your terror to be On all that inhabit the earth!'),
(6, 26, 26, 17, 'And they shall take up a lamentation for thee, and say to thee, How hast thou perished, that wast inhabited from the seas, O renowned city, which wast strong in the sea,—she and her inhabitants, who caused their terror to be on all them that dwell therein!'),
(14, 26, 26, 17, 'And have lifted up for thee a lamentation, And said to thee: How hast thou perished, That art inhabited from the seas, The praised city, that was strong in the sea, She and her inhabitants, Who put their terror on all her inhabitants!'),
(11, 26, 26, 17, 'And they lifted up for thee a lamentation, and they said to thee, How wert thou destroyed being inhabited from the seas, the celebrated city which was strong in the sea, she and her inhabitants who gave their terrors to all her inhabitants.'),
(13, 26, 26, 17, 'They shall take up a lamentation over you, and tell you, How you are destroyed, who were inhabited by seafaring men, the renowned city, who was strong in the sea, she and her inhabitants, who caused their terror to be on all who lived there!'),
(10, 26, 26, 17, 'They shall take up a lamentation over you, and tell you, “How you are destroyed, you have vanished from the seas, the renowned city, who was strong in the sea, she and her inhabitants, who caused their terror to be on all who lived there.'),
(1, 26, 26, 17, 'Then they will lament for you, saying, “How you have perished, O city of renown inhabited by seafaring men—she who was powerful on the sea, along with her people, who imposed terror on all peoples!'),
(5, 26, 26, 17, 'And taking up a lamentation over you, they will say to you: ‘How could you have perished, you who live in the sea, the famous city that was strong in the sea, with your inhabitants, of whom the whole world was in dread?’'),
(7, 26, 26, 17, 'And taking up a lamentation over thee, they shall say to thee: How art thou fallen, that dwellest in the sea, renowned city that wast strong in the sea, with thy inhabitants whom all did dread?'),
(4, 26, 26, 18, 'Now shall the isles tremble in the day of your fall; yes, the isles that are in the sea shall be troubled at your departure.'),
(12, 26, 26, 18, 'Now shall the isles tremble in the day of thy fall; yes, the isles that are in the sea shall be disturbed at thy departure.'),
(3, 26, 26, 18, 'Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be dismayed at thy departure.'),
(8, 26, 26, 18, 'Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be dismayed at thy departure.'),
(9, 26, 26, 18, 'Now shall the isles tremble In the day of thy fall; Yea, the isles that are in the sea Shall be affrighted at thy going out.'),
(6, 26, 26, 18, 'Now shall the isles tremble in the day of thy fall; and the isles that are in the sea shall be troubled at thy departure.'),
(14, 26, 26, 18, 'Now they tremble, is it not the day of thy fall? Troubled have been the isles that are in the sea, at thine outgoing.'),
(11, 26, 26, 18, 'Now shall the idles tremble the day of thy fall; and the isles which are in the sea loathed from thy going forth.'),
(13, 26, 26, 18, 'Now shall the islands tremble in the day of your fall; yes, the islands that are in the sea shall be dismayed at your departure.'),
(10, 26, 26, 18, 'Now shall the islands tremble in the day of your fall; yes, the islands that are in the sea shall be dismayed at your departure.”’'),
(1, 26, 26, 18, 'Now the coastlands tremble on the day of your downfall; the islands in the sea are dismayed by your demise.”’'),
(5, 26, 26, 18, 'Now the ships will be stupefied, in the day of your terror. And the islands of the sea will be disturbed, because no one goes out from you.'),
(7, 26, 26, 18, 'Now shall the ships be astonished in the day of thy terror: and the islands in the sea shall be troubled because no one cometh out of thee.'),
(4, 26, 26, 19, 'For thus said the Lord GOD; When I shall make you a desolate city, like the cities that are not inhabited; when I shall bring up the deep on you, and great waters shall cover you;'),
(12, 26, 26, 19, 'For thus saith the Lord GOD; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;'),
(3, 26, 26, 19, 'For thus saith the Lord Jehovah: When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and the great waters shall cover thee;'),
(8, 26, 26, 19, 'For thus saith the Lord GOD: When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and the great waters shall cover thee;'),
(9, 26, 26, 19, 'For thus saith the Lord GOD: When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and the great waters shall cover thee;'),
(6, 26, 26, 19, 'For thus saith the Lord Jehovah: When I shall make thee a desolate city, like the cities that are not inhabited; when I bring up the deep upon thee, and the great waters cover thee:'),
(14, 26, 26, 19, 'For thus said the Lord Jehovah: In my making thee a city wasted, Like cities that have not been inhabited, In bringing up against thee the deep, Then covered thee have the great waters.'),
(11, 26, 26, 19, 'For thus said the Lord Jehovah: I measured thee a city being desolated as the cities which were not inhabited; in my bringing up the deep upon thee, and many waters covered thee.'),
(13, 26, 26, 19, 'For thus says the Lord Yahweh: When I shall make you a desolate city, like the cities that are not inhabited; when I shall bring up the deep on you, and the great waters shall cover you;'),
(10, 26, 26, 19, '“For thus says the Lord GOD: ‘When I shall make you a desolate city, like the cities that are not inhabited; when I shall bring up the deep on you, and the great waters shall cover you;'),
(1, 26, 26, 19, 'For this is what the Lord GOD says: ‘When I make you a desolate city like other deserted cities, and when I raise up the deep against you so that the mighty waters cover you,'),
(5, 26, 26, 19, 'For thus says the Lord God: When I will have made you a desolate city, like the cities that are uninhabited, and when I will have led the abyss over you, and many waters will have covered you,'),
(7, 26, 26, 19, 'For thus saith the Lord God: When I shall make thee a desolate city like the cities that are not inhabited: and shall bring the deep upon thee, and many waters shall cover thee:'),
(4, 26, 26, 20, 'When I shall bring you down with them that descend into the pit, with the people of old time, and shall set you in the low parts of the earth, in places desolate of old, with them that go down to the pit, that you be not inhabited; and I shall set glory in the land of the living;'),
(12, 26, 26, 20, 'When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;'),
(3, 26, 26, 20, 'then will I bring thee down with them that descend into the pit, to the people of old time, and will make thee to dwell in the nether parts of the earth, in the places that are desolate of old, with them that go down to the pit, that thou be not inhabited; and I will set glory in the land of the living:'),
(8, 26, 26, 20, 'then will I bring thee down with them that descend into the pit, to the people of old time, and will make thee to dwell in the nether parts of the earth, in the places that are desolate of old, with them that go down to the pit, that thou be not inhabited; and I will set glory in the land of the living:'),
(9, 26, 26, 20, 'then will I bring thee down with them that descend into the pit, to the people of old time, and will make thee to dwell in the nether parts of the earth, like the places that are desolate of old, with them that go down to the pit, that thou be not inhabited; and I will set glory in the land of the living;'),
(6, 26, 26, 20, 'then will I bring thee down, with them that go down to the pit, to the people of old time, and will cause thee to dwell in the lower parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I will set glory in the land of the living.'),
(14, 26, 26, 20, 'And I have caused thee to go down, With those going down to the pit, Unto the people of old, And I have caused thee to dwell in the land, The lower parts—in wastes of old, With those going down to the pit, So that thou art not inhabited, And I have given beauty in the land of the living.'),
(11, 26, 26, 20, 'And brought thee down with them going down to the pit to the people of old, and I set thee in the earth, underneath in desolations from forever with them going down to the pit, so that thou shalt not be inhabited; and I gave glory in the land of the living.'),
(13, 26, 26, 20, 'then will I bring you down with those who descend into the pit, to the people of old time, and will make you to dwell in the lower parts of the earth, in the places that are desolate of old, with those who go down to the pit, that you be not inhabited; and I will set glory in the land of the living:'),
(10, 26, 26, 20, 'then will I bring you down with those who descend into the pit, to the people of old time, and will make you to dwell in the lower parts of the earth, in the places that are desolate of old, with those who go down to the pit, that you be not inhabited; and I will set glory in the land of the living:'),
(1, 26, 26, 20, 'then I will bring you down with those who descend to the Pit, to the people of antiquity. I will make you dwell in the earth below like the ancient ruins, with those who descend to the Pit, so that you will no longer be inhabited or set in splendor in the land of the living.'),
(5, 26, 26, 20, 'and when I will have dragged you down with those who descend into the pit to the everlasting people, and when I will have assembled you in the lowest parts of the earth, like the desolate places of antiquity, with those who have been brought down into the pit, so that you will be uninhabited, and moreover, when I will have given glory to the land of the living:'),
(7, 26, 26, 20, 'And when I shall bring thee down with those that descend into the pit to the everlasting people, and shall set thee in the lowest parts of the earth, as places desolate of old, with them that are brought down into the pit, that thou be not inhabited: and when I shall give glory in the land of the living,'),
(4, 26, 26, 21, 'I will make you a terror, and you shall be no more: though you be sought for, yet shall you never be found again, said the Lord GOD.'),
(12, 26, 26, 21, 'I will make thee a terror, and thou shalt be no more: though thou shalt be sought for, yet shalt thou never be found again, saith the Lord GOD.'),
(3, 26, 26, 21, 'I will make thee a terror, and thou shalt no more have any being; though thou be sought for, yet shalt thou never be found again, saith the Lord Jehovah.'),
(8, 26, 26, 21, 'I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD.'),
(9, 26, 26, 21, 'I will make thee a terror, and thou shalt be no more; though thou be sought for, yet shalt thou never be found again, saith the Lord GOD.’'),
(6, 26, 26, 21, 'And I will make thee a terror, and thou shalt be no [more]; and thou shalt be sought for, and shalt never be found again, for ever, saith the Lord Jehovah.'),
(14, 26, 26, 21, 'Wastes I do make thee, and thou art not, And thou art sought, and art not found any more—to the age, An affirmation of the Lord Jehovah!’'),
(11, 26, 26, 21, 'I will give thee for terrors, and not thee: and thou shalt be sought and shalt not be found any more forever, says the Lord Jehovah.'),
(13, 26, 26, 21, 'I will make you a terror, and you shall no more have any being; though you are sought for, yet you will never be found again, says the Lord Yahweh.'),
(10, 26, 26, 21, 'I will make you a terror, and you shall no more have any being; though you are sought for, yet you will never be found again,’ says the Lord GOD.”'),
(1, 26, 26, 21, 'I will make you an object of horror, and you will be no more. You will be sought, but will never be found,’ declares the Lord GOD.”'),
(5, 26, 26, 21, 'I will reduce you to nothing, and you shall not be, and if you are sought, you will no longer be found, in perpetuity, says the Lord God.”'),
(7, 26, 26, 21, 'I will bring thee to nothing, and thou shalt not be, and if thou be sought for, thou shalt not be found any more for ever, saith the Lord God.'),
(4, 26, 27, 1, 'The word of the LORD came again to me, saying,'),
(12, 26, 27, 1, 'The word of the LORD came again to me, saying,'),
(3, 26, 27, 1, 'The word of Jehovah came again unto me, saying,'),
(8, 26, 27, 1, 'The word of the LORD came again unto me, saying,'),
(9, 26, 27, 1, 'Moreover the word of the LORD came unto me, saying:'),
(6, 26, 27, 1, 'And the word of Jehovah came unto me, saying:'),
(14, 26, 27, 1, 'And there is a word of Jehovah unto me, saying:'),
(11, 26, 27, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 27, 1, 'The word of Yahweh came again to me, saying,'),
(10, 26, 27, 1, 'The word of the LORD came again to me, saying,'),
(1, 26, 27, 1, 'Then the word of the LORD came to me, saying,'),
(5, 26, 27, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 27, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 27, 2, 'Now, you son of man, take up a lamentation for Tyrus;'),
(12, 26, 27, 2, 'Now, thou son of man, take up a lamentation for Tyre;'),
(3, 26, 27, 2, 'And thou, son of man, take up a lamentation over Tyre;'),
(8, 26, 27, 2, 'And thou, son of man, take up a lamentation for Tyre;'),
(9, 26, 27, 2, 'And thou, son of man, take up a lamentation for Tyre,'),
(6, 26, 27, 2, 'And thou, son of man, take up a lamentation for Tyre,'),
(14, 26, 27, 2, '‘And thou, son of man, lift up concerning Tyre a lamentation, and thou hast said to Tyre:'),
(11, 26, 27, 2, 'Thou son of man, lift up a lamentation for Tyre;'),
(13, 26, 27, 2, 'You, son of man, take up a lamentation over Tyre;'),
(10, 26, 27, 2, '“You, son of man, take up a lamentation over Tyre;'),
(1, 26, 27, 2, '“Now you, son of man, take up a lament for Tyre.'),
(5, 26, 27, 2, '“You, therefore, son of man, take up a lamentation over Tyre.'),
(7, 26, 27, 2, 'Thou therefore, O son of man, take up a lamentation for Tyre:'),
(4, 26, 27, 3, 'And say to Tyrus, O you that are situate at the entry of the sea, which are a merchant of the people for many isles, Thus said the Lord GOD; O Tyrus, you have said, I am of perfect beauty.'),
(12, 26, 27, 3, 'And say to Tyre, O thou that art situated at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord GOD; O Tyre, thou hast said, I am of perfect beauty.'),
(3, 26, 27, 3, 'and say unto Tyre, O thou that dwellest at the entry of the sea, that art the merchant of the peoples unto many isles, thus saith the Lord Jehovah: Thou, O Tyre, hast said, I am perfect in beauty.'),
(8, 26, 27, 3, 'and say unto Tyre, O thou that dwellest at the entry of the sea, which art the merchant of the peoples unto many isles, thus saith the Lord GOD: Thou, O Tyre, hast said, I am perfect in beauty.'),
(9, 26, 27, 3, 'and say unto Tyre, that dwelleth at the entry of the sea, that is the merchant of the peoples unto many isles: Thus saith the Lord GOD:  Thou, O Tyre, hast said:  I am of perfect beauty.'),
(6, 26, 27, 3, 'and say unto Tyre: O thou that art situate at the entries of the sea, and traffickest with the peoples in many isles, thus saith the Lord Jehovah: Thou, Tyre, hast said, I am perfect in beauty.'),
(14, 26, 27, 3, 'O dweller on the entrances of the sea, Merchant of the peoples unto many isles, Thus said the Lord Jehovah: O Tyre, thou—thou hast said: I am the perfection of beauty.'),
(11, 26, 27, 3, 'And say to Tyre, Thou dwelling at the entrance of the sea, a traffic of the peoples for many islands, thus said the Lord Jehovah: O Tyre, thou saidst, I am perfect of beauty.'),
(13, 26, 27, 3, 'and tell Tyre, you who dwell at the entry of the sea, who are the merchant of the peoples to many islands, thus says the Lord Yahweh: You, Tyre, have said, I am perfect in beauty.'),
(10, 26, 27, 3, 'and tell Tyre, ‘You who dwell at the entry of the sea, who are the merchant of the peoples to many islands, thus says the Lord GOD: “You, Tyre, have said, ‘I am perfect in beauty.’'),
(1, 26, 27, 3, 'Tell Tyre, who dwells at the gateway to the sea, merchant of the peoples on many coasts, that this is what the Lord GOD says: You have said, O Tyre, ‘I am perfect in beauty.’'),
(5, 26, 27, 3, 'And you shall say to Tyre, which lives at the entrance to the sea, which is the marketplace of the peoples for the many islands: Thus says the Lord God: O Tyre, you have said, ‘I am of perfect beauty,'),
(7, 26, 27, 3, 'And say to Tyre that dwelleth at the entry of the sea, being the mart of the people for many islands: Thus saith the Lord God: O Tyre, thou hast said: I am of perfect beauty,'),
(4, 26, 27, 4, 'Your borders are in the middle of the seas, your builders have perfected your beauty.'),
(12, 26, 27, 4, 'Thy borders are in the midst of the seas, thy builders have perfected thy beauty.'),
(3, 26, 27, 4, 'Thy borders are in the heart of the seas; thy builders have perfected thy beauty.'),
(8, 26, 27, 4, 'Thy borders are in the heart of the seas, thy builders have perfected thy beauty.'),
(9, 26, 27, 4, 'Thy borders are in the heart of the seas, Thy builders have perfected thy beauty.'),
(6, 26, 27, 4, 'Thy borders are in the heart of the seas, thy builders have perfected thy beauty.'),
(14, 26, 27, 4, 'In the heart of the seas are thy borders, Thy builders have perfected thy beauty.'),
(11, 26, 27, 4, 'In the heart of the see thy bound; they building thee completed thy beauty.'),
(13, 26, 27, 4, 'Your borders are in the heart of the seas; your builders have perfected your beauty.'),
(10, 26, 27, 4, 'Your borders are in the heart of the seas; your builders have perfected your beauty.'),
(1, 26, 27, 4, 'Your borders are in the heart of the seas; your builders perfected your beauty.'),
(5, 26, 27, 4, 'for I have been positioned at the heart of the sea!’ Your neighbors, who built you, have filled up your beauty.'),
(7, 26, 27, 4, 'And situate in the heart of the sea. Thy neighbours, that built thee, have perfected thy beauty:'),
(4, 26, 27, 5, 'They have made all your ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for you.'),
(12, 26, 27, 5, 'They have made all thy ship-boards of fir-trees of Senir: they have taken cedars from Lebanon to make masts for thee.'),
(3, 26, 27, 5, 'They have made all thy planks of fir-trees from Senir; they have taken a cedar from Lebanon to make a mast for thee.'),
(8, 26, 27, 5, 'They have made all thy planks of fir trees from Senir: they have taken cedars from Lebanon to make a mast for thee.'),
(9, 26, 27, 5, 'Of cypress-trees from Senir have they fashioned All thy planks; They have taken cedars from Lebanon To make masts for thee.'),
(6, 26, 27, 5, 'They made all thy double boards of cypress-trees of Senir; they took cedars from Lebanon to make masts for thee.'),
(14, 26, 27, 5, 'Of firs of Senir they have built to thee all thy double-boarded ships, Of cedars of Lebanon they have taken to make a mast for thee,'),
(11, 26, 27, 5, 'They built all thy bounds cypress from Shenir: they took cedars from Lebanon to make a mast for thee.'),
(13, 26, 27, 5, 'They have made all your planks of fir trees from Senir; they have taken a cedar from Lebanon to make a mast for you.'),
(10, 26, 27, 5, 'They have made all your planks of fir trees from Senir; they have taken a cedar from Lebanon to make a mast for you.'),
(1, 26, 27, 5, 'They constructed all your planking with cypress from Senir. They took a cedar from Lebanon to make a mast for you.'),
(5, 26, 27, 5, 'They constructed you with spruce from Senir, with all the planks of the sea. They have taken cedars from Lebanon, so that they might make a mast for you.'),
(7, 26, 27, 5, 'With fir trees of Sanir they have built thee with all sea planks: they have taken cedars from Libanus to make thee masts.'),
(4, 26, 27, 6, 'Of the oaks of Bashan have they made your oars; the company of the Ashurites have made your benches of ivory, brought out of the isles of Chittim.'),
(12, 26, 27, 6, 'Of the oaks of Bashan have they made thy oars; the company of the Ashurites have made thy benches of ivory, brought out of the isles of Chittim.'),
(3, 26, 27, 6, 'Of the oaks of Bashan have they made thine oars; they have made thy benches of ivory inlaid in boxwood, from the isles of Kittim.'),
(8, 26, 27, 6, 'Of the oaks of Bashan have they made thine oars; they have made thy benches of ivory inlaid in boxwood, from the isles of Kittim.'),
(9, 26, 27, 6, 'Of the oaks of Bashan Have they made thine oars; Thy deck have they made of ivory inlaid in larch, From the isles of the Kittites.'),
(6, 26, 27, 6, 'Of the oaks of Bashan did they make thine oars; they made thy benches of ivory, inlaid in box-wood, out of the isles of Chittim.'),
(14, 26, 27, 6, 'Of oaks of Bashan they made thine oars, Thy bench they have made of ivory, A branch of Ashurim from isles of Chittim.'),
(11, 26, 27, 6, 'The oaks of Bashan they made thine oars; the house of the Ashurites made thy desk of ivory from the isles of Chittim.'),
(13, 26, 27, 6, 'Of the oaks of Bashan have they made your oars; they have made your benches of ivory inlaid in boxwood, from the islands of Kittim.'),
(10, 26, 27, 6, 'Of the oaks of Bashan have they made your oars; they have made your deck with cypress wood inlaid with ivory, from the islands of Kittim.'),
(1, 26, 27, 6, 'Of oaks from Bashan they made your oars; of wood from the coasts of Cyprus they made your deck, inlaid with ivory.'),
(5, 26, 27, 6, 'They have formed your oars from the oaks of Bashan. And they have made your crossbeams from Indian ivory, and the pilothouse is from the islands of Italy.'),
(7, 26, 27, 6, 'They have cut thy oars out of the oaks of Basan: and they have made thee benches of Indian ivory and cabins with things brought from the islands of Italy.'),
(4, 26, 27, 7, 'Fine linen with broidered work from Egypt was that which you spread forth to be your sail; blue and purple from the isles of Elishah was that which covered you.'),
(12, 26, 27, 7, 'Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.'),
(3, 26, 27, 7, 'Of fine linen with broidered work from Egypt was thy sail, that it might be to thee for an ensign; blue and purple from the isles of Elishah was thine awning.'),
(8, 26, 27, 7, 'Of fine linen with broidered work from Egypt was thy sail, that it might be to thee for an ensign; blue and purple from the isles of Elishah was thine awning.'),
(9, 26, 27, 7, 'Of fine linen with richly woven work from Egypt Was thy sail, That it might be to thee for an ensign; Blue and purple from the isles of Elishah Was thine awning.'),
(6, 26, 27, 7, 'Byssus with broidered work from Egypt was thy sail, to serve thee for a banner; blue and purple from the isles of Elishah was thine awning.'),
(14, 26, 27, 7, 'Of fine linen with embroidery from Egypt hath been thy sail, To be to thee for an ensign, Of blue and purple from isles of Elishah hath been thy covering.'),
(11, 26, 27, 7, 'Fine linen with variegation from Egypt was thy spreading forth to be to thee for a signal; cerulean purple, and reddish purple, from the isles of Elisha was thy covering.'),
(13, 26, 27, 7, 'Of fine linen with embroidered work from Egypt was your sail, that it might be to you for a banner; blue and purple from the islands of Elishah was your awning.'),
(10, 26, 27, 7, 'Of fine linen with embroidered work from Egypt was your sail, that it might be to you for a banner; blue and purple from the islands of Elishah was your awning.'),
(1, 26, 27, 7, 'Of embroidered fine linen from Egypt they made your sail, which served as your banner. Of blue and purple from the coasts of Elishah they made your awning.'),
(5, 26, 27, 7, 'Colorful fine linen from Egypt was woven for you as a sail to be placed upon the mast; hyacinth and purple from the islands of Elishah were made into your covering.'),
(7, 26, 27, 7, 'Fine broidered linen from Egypt was woven for thy sail, to be spread on thy mast: blue and purple from the islands of Elisa, were made thy covering.'),
(4, 26, 27, 8, 'The inhabitants of Zidon and Arvad were your mariners: your wise men, O Tyrus, that were in you, were your pilots.'),
(12, 26, 27, 8, 'The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyre, that were in thee, were thy pilots.'),
(3, 26, 27, 8, 'The inhabitants of Sidon and Arvad were thy rowers: thy wise men, O Tyre, were in thee, they were thy pilots.'),
(8, 26, 27, 8, 'The inhabitants of Zidon and Arvad were thy rowers: thy wise men, O Tyre, were in thee, they were thy pilots.'),
(9, 26, 27, 8, 'The inhabitants of Sidon and Arvad Were thy rowers; Thy wise men, O Tyre, were in thee, They were thy pilots.'),
(6, 26, 27, 8, 'The inhabitants of Zidon and Arvad were thy rowers; thy wise men, O Tyre, who were in thee, were thy pilots.'),
(14, 26, 27, 8, 'Inhabitants of Zidon and Arvad have been rowers to thee, Thy wise men, O Tyre, have been in thee, They are thy pilots.'),
(11, 26, 27, 8, 'The inhabitants of Zidon and Arvad were rowers to thee: thy wise, O Tyre, were in thee, they thy sailors.'),
(13, 26, 27, 8, 'The inhabitants of Sidon and Arvad were your rowers: your wise men, Tyre, were in you, they were your pilots.'),
(10, 26, 27, 8, 'The inhabitants of Sidon and Arvad were your rowers: your wise men, Tyre, were in you, they were your pilots.'),
(1, 26, 27, 8, 'The men of Sidon and Arvad were your oarsmen. Your men of skill, O Tyre, were there as your captains.'),
(5, 26, 27, 8, 'The inhabitants of Sidon and of Arwad were your rowers. Your wise ones, O Tyre, were your navigators.'),
(7, 26, 27, 8, 'The inhabitants of Sidon, and the Arabians were thy rowers : thy wise men, O Tyre, were thy pilots.'),
(4, 26, 27, 9, 'The ancients of Gebal and the wise men thereof were in you your caulkers: all the ships of the sea with their mariners were in you to occupy your merchandise.'),
(12, 26, 27, 9, 'The ancients of Gebal and its wise men were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy thy merchandise.'),
(3, 26, 27, 9, 'The old men of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to deal in thy merchandise.'),
(8, 26, 27, 9, 'The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy thy merchandise.'),
(9, 26, 27, 9, 'The elders of Gebal and the wise men thereof Were in thee thy calkers; All the ships of the sea with their mariners were in thee To exchange thy merchandise.'),
(6, 26, 27, 9, 'The elders of Gebal and the wise men thereof were in thee repairing thy leaks; all the ships of the sea with their mariners were in thee, to barter with thee.'),
(14, 26, 27, 9, 'Elders of Gebal and its wise men have been in thee, Strengthening thy breach; All ships of the sea and their mariners, Have been in thee, to trade with thy merchandise.'),
(11, 26, 27, 9, 'The old men of Gebal and her wise were in thee making strong thy breach: all the ships of the sea and thy seamen were in thee to traffic from thy traffic.'),
(13, 26, 27, 9, 'The old men of Gebal and the wise men of it were in you your repairers of ship seams: all the ships of the sea with their mariners were in you to deal in your merchandise.'),
(10, 26, 27, 9, 'The old men of Gebal and the wise men of it were in you your repairers of ship seams: all the ships of the sea with their mariners were in you to deal in your merchandise.'),
(1, 26, 27, 9, 'The elders of Gebal were aboard as shipwrights, repairing your leaks. All the ships of the sea and their sailors came alongside to barter for your merchandise.'),
(5, 26, 27, 9, 'The elders of Gebal and its experts were considered as sailors making use of your diverse equipment. All the ships of the sea and their sailors were your merchants among the people.'),
(7, 26, 27, 9, 'The ancients of Gebal, and the wise men thereof furnished mariners for the service of thy various furniture: all the ships of the sea, and their mariners were thy factors.'),
(4, 26, 27, 10, 'They of Persia and of Lud and of Phut were in your army, your men of war: they hanged the shield and helmet in you; they set forth your comeliness.'),
(12, 26, 27, 10, 'They of Persia and of Lud and of Phut were in thy army, thy military men: they hung the shield and helmet in thee; they set forth thy comeliness.'),
(3, 26, 27, 10, 'Persia and Lud and Put were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.'),
(8, 26, 27, 10, 'Persia and Lud and Put were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.'),
(9, 26, 27, 10, 'Persia and Lud and Put were in thine army, Thy men of war; They hanged the shield and helmet in thee, They set forth thy comeliness.'),
(6, 26, 27, 10, 'Persia and Lud and Phut were in thine army, thy men of war: they hanged shield and helmet in thee; they gave splendour to thee.'),
(14, 26, 27, 10, 'Persian and Lud and Phut Have been in thy forces—thy men of war. Shield and helmet they hung up in thee, They—they have given out thine honour.'),
(11, 26, 27, 10, 'Persia and Lud and Phut were in thy strength, thy men of war: hung the shield and helmet in thee; they gave thy decoration.'),
(13, 26, 27, 10, 'Persia and Lud and Put were in your army, your men of war: they hanged the shield and helmet in you; they set forth your comeliness.'),
(10, 26, 27, 10, 'Persia and Lud and Put were in your army, your men of war: they hanged the shield and helmet in you; they set forth your comeliness.'),
(1, 26, 27, 10, 'Men of Persia, Lydia, and Put served as warriors in your army. They hung their shields and helmets on your walls; they gave you splendor.'),
(5, 26, 27, 10, 'The Persians, and the Lydians, and the Libyans were your men of war in your army. They suspended shield and helmet within you for your adornment.'),
(7, 26, 27, 10, 'The Persians, and Lydians, and the Libyans were thy soldiers in thy army: they hung up the buckler and the helmet in thee for thy ornament.'),
(4, 26, 27, 11, 'The men of Arvad with your army were on your walls round about, and the Gammadims were in your towers: they hanged their shields on your walls round about; they have made your beauty perfect.'),
(12, 26, 27, 11, 'The men of Arvad with thy army were upon thy walls on all sides, and the Gammadims were in thy towers: they hung their shields upon thy walls on every side; they have made thy beauty perfect.'),
(3, 26, 27, 11, 'The men of Arvad with thine army were upon thy walls round about, and valorous men were in thy towers; they hanged their shields upon thy walls round about; they have perfected thy beauty.'),
(8, 26, 27, 11, 'The men of Arvad with thine army were upon thy walls round about, and the Gammadim were in thy towers: they hanged their shields upon thy walls round about; they have perfected thy beauty.'),
(9, 26, 27, 11, 'The men of Arvad and Helech were upon thy walls round about, and the Gammadim were in thy towers; they hanged their shields upon thy walls round about; they have perfected thy beauty.'),
(6, 26, 27, 11, 'The children of Arvad with thine army were upon thy walls round about, and the Gammadim were on thy towers: they hanged their shields upon thy walls round about; they made thy beauty perfect.'),
(14, 26, 27, 11, 'The sons of Arvad, and thy force, Are on thy walls round about, And short swordsmen in thy towers have been, Their shields they have hung up on thy walls round about, They—they have perfected thy beauty.'),
(11, 26, 27, 11, 'The sons of Arvad and thine army upon thy walls round about, and the Gammadims were in thy towers: they hung their shields upon thy walls round about; they completed thy beauty.'),
(13, 26, 27, 11, 'The men of Arvad with your army were on your walls all around, and valorous men were in your towers; they hanged their shields on your walls all around; they have perfected your beauty.'),
(10, 26, 27, 11, 'The men of Arvad with your army were on your walls all around, and valorous men were in your towers; they hanged their shields on your walls all around; they have perfected your beauty.'),
(1, 26, 27, 11, 'Men of Arvad and Helech manned your walls all around, and the men of Gammad were in your towers. They hung their shields around your walls; they perfected your beauty.'),
(5, 26, 27, 11, 'The sons of Arwad were with your army upon your walls all around. And even the Gammadim, who were in your towers, suspended their quivers on your walls on all sides; they completed your beauty.'),
(7, 26, 27, 11, 'The men of Arad were with thy army upon thy walls round about: the Pygmeans also that were in thy towers, hung up their quivers on thy walls round about: they perfected thy beauty.'),
(4, 26, 27, 12, 'Tarshish was your merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in your fairs.'),
(12, 26, 27, 12, 'Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs.'),
(3, 26, 27, 12, 'Tarshish was thy merchant by reason of the multitude of all kinds of riches; with silver, iron, tin, and lead, they traded for thy wares.'),
(8, 26, 27, 12, 'Tarshish was thy merchant by reason of the multitude of all kinds of riches; with silver, iron, tin, and lead, they traded for thy wares.'),
(9, 26, 27, 12, 'Tarshish was thy merchant by reason of the multitude of all kinds of riches; with silver, iron, tin, and lead, they traded for thy wares.'),
(6, 26, 27, 12, 'Tarshish dealt with thee by reason of the abundance of all substance; with silver, iron, tin, and lead, they furnished thy markets.'),
(14, 26, 27, 12, 'Tarshish is thy merchant, Because of the abundance of all wealth, For silver, iron, tin, and lead, They have given out thy remnants.'),
(11, 26, 27, 12, 'Tarshish thy merchant from the multitude of all riches: in silver, iron, alloy, and lead, they gave thy markets.'),
(13, 26, 27, 12, 'Tarshish was your merchant by reason of the multitude of all kinds of riches; with silver, iron, tin, and lead, they traded for your wares.'),
(10, 26, 27, 12, 'Tarshish was your merchant by reason of the multitude of all kinds of riches; with silver, iron, tin, and lead, they traded for your wares.'),
(1, 26, 27, 12, 'Tarshish was your merchant because of your great wealth of goods; they exchanged silver, iron, tin, and lead for your wares.'),
(5, 26, 27, 12, 'The Carthaginians, your merchants, supplied your festivals with a multitude of diverse riches, with silver, iron, tin, and lead.'),
(7, 26, 27, 12, 'The Carthaginians thy merchants supplied thy fairs with a multitude of all kinds of riches, with silver, iron, tin, and lead.'),
(4, 26, 27, 13, 'Javan, Tubal, and Meshech, they were your merchants: they traded the persons of men and vessels of brass in your market.'),
(12, 26, 27, 13, 'Javan, Tubal, and Meshech, they were thy merchants: they traded in the persons of men and vessels of brass in thy market.'),
(3, 26, 27, 13, 'Javan, Tubal, and Meshech, they were thy traffickers; they traded the persons of men and vessels of brass for thy merchandise.'),
(8, 26, 27, 13, 'Javan, Tubal, and Meshech, they were thy traffickers: they traded the persons of men and vessels of brass for thy merchandise.'),
(9, 26, 27, 13, 'Javan, Tubal, and Meshech, they were thy traffickers; they traded the persons of men and vessels of brass for thy merchandise.'),
(6, 26, 27, 13, 'Javan, Tubal, and Meshech, they were thy traffickers: they bartered with thee the persons of men, and vessels of bronze.'),
(14, 26, 27, 13, 'Javan, Tubal, and Meshech—they are thy merchants, For persons of men, and vessels of brass, They have given out thy merchandise.'),
(11, 26, 27, 13, 'Javan, Tubal and Meshech, they thy merchants: they gave from thy traffic in the soul of man, and vessels of brass.'),
(13, 26, 27, 13, 'Javan, Tubal, and Meshech, they were your traffickers; they traded the persons of men and vessels of brass for your merchandise.'),
(10, 26, 27, 13, 'Javan, Tubal, and Meshech, they were your traffickers; they traded the persons of men and vessels of bronze for your merchandise.'),
(1, 26, 27, 13, 'Javan, Tubal, and Meshech were your merchants. They exchanged slaves and bronze utensils for your merchandise.'),
(5, 26, 27, 13, 'Greece, Tubal, and Meshech, these were your peddlers; they traveled to your people with slaves and with brass vessels.'),
(7, 26, 27, 13, 'Greece, Thubal, and Mosoch, they were thy merchants: they brought to thy people slaves and vessels of brass.'),
(4, 26, 27, 14, 'They of the house of Togarmah traded in your fairs with horses and horsemen and mules.'),
(12, 26, 27, 14, 'They of the house of Togarmah traded in thy fairs with horses and horsemen and mules.'),
(3, 26, 27, 14, 'They of the house of Togarmah traded for thy wares with horses and war-horses and mules.'),
(8, 26, 27, 14, 'They of the house of Togarmah traded for thy wares with horses and war-horses and mules.'),
(9, 26, 27, 14, 'They of the house of Togarmah traded for thy wares with horses and horsemen and mules.'),
(6, 26, 27, 14, 'They of the house of Togarmah furnished thy markets with horses, and horsemen, and mules.'),
(14, 26, 27, 14, 'They of the house of Togarmah, For horses, and riding steeds, and mules, They have given out thy remnants.'),
(11, 26, 27, 14, 'From the house of Togarmah, horses and horsemen and mules they gave thy markets.'),
(13, 26, 27, 14, 'They of the house of Togarmah traded for your wares with horses and war horses and mules.'),
(10, 26, 27, 14, 'They of the house of Togarmah traded for your wares with horses and war horses and mules.'),
(1, 26, 27, 14, 'The men of Beth-togarmah exchanged horses, war horses, and mules for your wares.'),
(5, 26, 27, 14, 'From the house of Togarmah, they brought horses, and horsemen, and mules to your market.'),
(7, 26, 27, 14, 'From the house of Thogorma they brought horses, and horsemen, and mules to thy market.'),
(4, 26, 27, 15, 'The men of Dedan were your merchants; many isles were the merchandise of your hand: they brought you for a present horns of ivory and ebony.'),
(12, 26, 27, 15, 'The men of Dedan were thy merchants; many isles were the merchandise of thy hand: they brought thee for a present horns of ivory and ebony.'),
(3, 26, 27, 15, 'The men of Dedan were thy traffickers; many isles were the mart of thy hand: they brought thee in exchange horns of ivory and ebony.'),
(8, 26, 27, 15, 'The men of Dedan were thy traffickers: many isles were the mart of thine hand: they brought thee in exchange horns of ivory and ebony.'),
(9, 26, 27, 15, 'The men of Dedan were thy traffickers; many isles were the mart of thy hand; they brought thee as tribute horns of ivory and ebony.'),
(6, 26, 27, 15, 'The children of Dedan were thy traffickers; many isles were the mart of thy hand: they rendered in payment horns of ivory, and ebony.'),
(14, 26, 27, 15, 'Sons of Dedan are thy merchants, Many isles are the mart of thy hand, Horns of ivory and ebony they sent back thy reward.'),
(11, 26, 27, 15, 'The sons of Dedan thy merchants; many isles the traffic of thy hand: and they brought back horns of ivory and ebony.'),
(13, 26, 27, 15, 'The men of Dedan were your traffickers; many islands were the market of your hand: they brought you in exchange horns of ivory and ebony.'),
(10, 26, 27, 15, 'The men of Dedan were your traffickers; many islands were the market of your hand: they brought you in exchange horns of ivory and ebony.'),
(1, 26, 27, 15, 'The men of Dedan were your clients; many coastlands were your market; they paid you with ivory tusks and ebony.'),
(5, 26, 27, 15, 'The sons of Dedan were your merchants. The many islands were the marketplace of your hand. They traded teeth of ivory and of ebony for your price.'),
(7, 26, 27, 15, 'The men of Dedan were thy merchants: many islands were the traffic of thy hand, they exchanged for thy price teeth of ivory and ebony.'),
(4, 26, 27, 16, 'Syria was your merchant by reason of the multitude of the wares of your making: they occupied in your fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.'),
(12, 26, 27, 16, 'Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.'),
(3, 26, 27, 16, 'Syria was thy merchant by reason of the multitude of thy handiworks: they traded for thy wares with emeralds, purple, and broidered work, and fine linen, and coral, and rubies.'),
(8, 26, 27, 16, 'Syria was thy merchant by reason of the multitude of thy handyworks: they traded for thy wares with emeralds, purple, and broidered work, and fine linen, and coral, and rubies.'),
(9, 26, 27, 16, 'Aram was thy merchant by reason of the multitude of thy wealth; they traded for thy wares with carbuncles, purple, and richly woven work, and fine linen, and coral, and rubies.'),
(6, 26, 27, 16, 'Syria dealt with thee for the multitude of thy handiworks: they traded in thy markets with carbuncles, purple, and broidered work, and fine linen, and corals, and rubies.'),
(14, 26, 27, 16, 'Aram is thy merchant, Because of the abundance of thy works, For emerald, purple, and embroidery, And fine linen, and coral, and agate, They have given out thy remnants.'),
(11, 26, 27, 16, 'Aram thy merchant from the multitude of thy works: they gave in thy markets with the gem, reddish purple, and variegation, and byssus, and red corals, and ruby.'),
(13, 26, 27, 16, 'Syria was your merchant by reason of the multitude of your handiworks: they traded for your wares with emeralds, purple, and embroidered work, and fine linen, and coral, and rubies.'),
(10, 26, 27, 16, 'Aram was your merchant by reason of the multitude of your handiworks: they traded for your wares with emeralds, purple, and embroidered work, and fine linen, and coral, and rubies.'),
(1, 26, 27, 16, 'Aram was your customer because of your many products; they exchanged turquoise, purple, embroidered work, fine linen, coral, and rubies for your wares.'),
(5, 26, 27, 16, 'The Syrian was your merchant. Because of the multitude of your works, they offered jewels, and purple, and patterned cloth, and fine linen, and silk, and other valuables in your market.'),
(7, 26, 27, 16, 'The Syrian was thy merchant: by reason of the multitude of thy works, they set forth precious stones, and purple, and broidered works, and fine linen, and silk, and chodchod in thy market.'),
(4, 26, 27, 17, 'Judah, and the land of Israel, they were your merchants: they traded in your market wheat of Minnith, and Pannag, and honey, and oil, and balm.'),
(12, 26, 27, 17, 'Judah, and the land of Israel, they were thy merchants: they traded in thy market in wheat of Minnith, and Pannag, and honey, and oil, and balm.'),
(3, 26, 27, 17, 'Judah, and the land of Israel, they were thy traffickers: they traded for thy merchandise wheat of Minnith, and pannag, and honey, and oil, and balm.'),
(8, 26, 27, 17, 'Judah, and the land of Israel, they were thy traffickers: they traded for thy merchandise wheat of Minnith, and pannag, and honey, and oil, and balm:'),
(9, 26, 27, 17, 'Judah, and the land of Israel, they were thy traffickers; they traded for thy merchandise wheat of Minnith, and balsam, and honey, and oil, and balm.'),
(6, 26, 27, 17, 'Judah and the land of Israel were thy traffickers: they bartered with thee wheat of Minnith, and sweet cakes, and honey, and oil, and balm.'),
(14, 26, 27, 17, 'Judah and the land of Israel—they are thy merchants, For wheat of Minnith, and Pannag, And honey, and oil, and balm, They have given out thy merchandise.'),
(11, 26, 27, 17, 'Judah and the land of Israel, they thy merchants: in wheat of Minnith and Pannag, and honey, and oil, and balsam, they gave thy traffic.'),
(13, 26, 27, 17, 'Judah, and the land of Israel, they were your traffickers: they traded for your merchandise wheat of Minnith, and confections, and honey, and oil, and balm.'),
(10, 26, 27, 17, 'Judah, and the land of Israel, they were your traffickers: they traded for your merchandise wheat of Minnith, and confections, and honey, and oil, and balm.'),
(1, 26, 27, 17, 'Judah and the land of Israel traded with you; they exchanged wheat from Minnith, cakes and honey, oil and balm for your merchandise.'),
(5, 26, 27, 17, 'Judah and the land of Israel, these were your peddlers of the best grain; they offered balsam, and honey, and oil, and resins at your festivals.'),
(7, 26, 27, 17, 'Juda and the land of Israel, they were thy merchants with the best corn: they set forth balm, and honey, and oil, and rosin in thy fairs.'),
(4, 26, 27, 18, 'Damascus was your merchant in the multitude of the wares of your making, for the multitude of all riches; in the wine of Helbon, and white wool.'),
(12, 26, 27, 18, 'Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.'),
(3, 26, 27, 18, 'Damascus was thy merchant for the multitude of thy handiworks, by reason of the multitude of all kinds of riches, with the wine of Helbon, and white wool.'),
(8, 26, 27, 18, 'Damascus was thy merchant for the multitude of thy handyworks, by reason of the multitude of all kinds of riches; with the wine of Helbon, and white wool.'),
(9, 26, 27, 18, 'Damascus was thy merchant for the multitude of thy wealth, by reason of the multitude of all riches, with the wine of Helbon, and white wool.'),
(6, 26, 27, 18, 'Damascus dealt with thee because of the multitude of thy handiworks, by reason of the abundance of all substance, with wine of Helbon, and white wool.'),
(14, 26, 27, 18, 'Damascus is thy merchant, For the abundance of thy works, Because of the abundance of all wealth, For wine of Helbon, and white wool.'),
(11, 26, 27, 18, 'Damascus thy merchant in the multitude of thy works from the multitude of all riches, with wine of Helbon and wool of whiteness.'),
(13, 26, 27, 18, 'Damascus was your merchant for the multitude of your handiworks, by reason of the multitude of all kinds of riches, with the wine of Helbon, and white wool.'),
(10, 26, 27, 18, 'Damascus was your merchant for the multitude of your handiworks, by reason of the multitude of all kinds of riches, with the wine of Helbon, and white wool.'),
(1, 26, 27, 18, 'Because of your many products and your great wealth of goods, Damascus traded with you wine from Helbon, wool from Zahar,'),
(5, 26, 27, 18, 'The Damascene was your trader in the multitude of your works, in greatly diverse wealth, in rich wine, in wool with the finest coloring.'),
(7, 26, 27, 18, 'The men of Damascus were thy merchants in the multitude of thy works, in the multitude of divers riches, in rich wine, in wool of the best colour.'),
(4, 26, 27, 19, 'Dan also and Javan going to and fro occupied in your fairs: bright iron, cassia, and calamus, were in your market.'),
(12, 26, 27, 19, 'Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.'),
(3, 26, 27, 19, 'Vedan and Javan traded with yarn for thy wares: bright iron, cassia, and calamus, were among thy merchandise.'),
(8, 26, 27, 19, 'Vedan and Javan traded with yarn for thy wares: bright iron, cassia, and calamus, were among thy merchandise.'),
(9, 26, 27, 19, 'Vedan and Javan traded with yarn for thy wares; massive iron, cassia, and calamus, were among thy merchandise.'),
(6, 26, 27, 19, 'Vedan and Javan of Uzal traded in thy markets: wrought iron, cassia, and calamus were in thy traffic.'),
(14, 26, 27, 19, 'Vedan and Javan go about with thy remnants, They have given shining iron, cassia, and cane, In thy merchandise it hath been.'),
(11, 26, 27, 19, 'And Dan and Javan going away gave in thy markets: making iron, cassia and sweet cane was in thy traffic.'),
(13, 26, 27, 19, 'Vedan and Javan traded with yarn for your wares: bright iron, cassia, and calamus, were among your merchandise.'),
(10, 26, 27, 19, 'Vedan and Javan traded with yarn for your wares: bright iron, cassia, and calamus, were among your merchandise.'),
(1, 26, 27, 19, 'and casks of wine from Izal for your wares. Wrought iron, cassia, and sweet cane were exchanged for your merchandise.'),
(5, 26, 27, 19, 'Dan, and Greece, and Mosel have offered works made of iron at your festivals. Storax ointment and sweet flag were in your marketplace.'),
(7, 26, 27, 19, 'Dan, and Greece, and Mosel have set forth in thy marts wrought iron: stacte, and calamus were in thy market.'),
(4, 26, 27, 20, 'Dedan was your merchant in precious clothes for chariots.'),
(12, 26, 27, 20, 'Dedan was thy merchant in precious clothes for chariots.'),
(3, 26, 27, 20, 'Dedan was thy trafficker in precious cloths for riding.'),
(8, 26, 27, 20, 'Dedan was thy trafficker in precious cloths for riding.'),
(9, 26, 27, 20, 'Dedan was thy trafficker in precious cloths for riding.'),
(6, 26, 27, 20, 'Dedan was thy trafficker in precious riding-cloths.'),
(14, 26, 27, 20, 'Dedan is thy merchant, For clothes of freedom for riding.'),
(11, 26, 27, 20, 'Dedan thy merchant, garments of spreading out for the chariot.'),
(13, 26, 27, 20, 'Dedan was your trafficker in precious cloths for riding.'),
(10, 26, 27, 20, 'Dedan was your trafficker in precious cloths for riding.'),
(1, 26, 27, 20, 'Dedan was your merchant in saddlecloths for riding.'),
(5, 26, 27, 20, 'The men of Dedan were your peddlers of tapestries used as seats.'),
(7, 26, 27, 20, 'The men of Dedan were thy merchants in tapestry for seats.'),
(4, 26, 27, 21, 'Arabia, and all the princes of Kedar, they occupied with you in lambs, and rams, and goats: in these were they your merchants.'),
(12, 26, 27, 21, 'Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.'),
(3, 26, 27, 21, 'Arabia, and all the princes of Kedar, they were the merchants of thy hand; in lambs, and rams, and goats, in these were they thy merchants.'),
(8, 26, 27, 21, 'Arabia, and all the princes of Kedar, they were the merchants of thy hand; in lambs, and rams, and goats, in these were they thy merchants.'),
(9, 26, 27, 21, 'Arabia, and all the princes of Kedar, they were the merchants of thy hand; in lambs, and rams, and goats, in these were they thy merchants.'),
(6, 26, 27, 21, 'Arabia and all the princes of Kedar were the merchants of thy hand: in lambs, and rams, and goats, in these did they trade with thee.'),
(14, 26, 27, 21, 'Arabia, and all princes of Kedar, They are the traders of thy hand, For lambs, and rams, and he-goats, In these thy merchants.'),
(11, 26, 27, 21, 'Arabia and all the princes of Kedar, they the merchants of thy hand with lambs and rams and he goats: in them thy merchants.'),
(13, 26, 27, 21, 'Arabia, and all the princes of Kedar, they were the merchants of your hand; in lambs, and rams, and goats, in these were they your merchants.'),
(10, 26, 27, 21, 'Arabia, and all the princes of Kedar, they were the merchants of your hand; in lambs, and rams, and goats, in these were they your merchants.'),
(1, 26, 27, 21, 'Arabia and all the princes of Kedar were your customers, trading in lambs, rams, and goats.'),
(5, 26, 27, 21, 'Arabia and all the leaders of Kedar, these were the merchants at your hand. Your merchants came to you with lambs, and rams, and young goats.'),
(7, 26, 27, 21, 'Arabia, and all the princes of Cedar, they were the merchants of thy hand: thy merchants came to thee with lambs, and rants, and kids.'),
(4, 26, 27, 22, 'The merchants of Sheba and Raamah, they were your merchants: they occupied in your fairs with chief of all spices, and with all precious stones, and gold.'),
(12, 26, 27, 22, 'The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.'),
(3, 26, 27, 22, 'The traffickers of Sheba and Raamah, they were thy traffickers; they traded for thy wares with the chief of all spices, and with all precious stones, and gold.'),
(8, 26, 27, 22, 'The traffickers of Sheba and Raamah, they were thy traffickers: they traded for thy wares with chief of all spices, and with all precious stones, and gold.'),
(9, 26, 27, 22, 'The traffickers of Sheba and Raamah, they were thy traffickers; they traded for thy wares with chief of all spices, and with all precious stones, and gold.'),
(6, 26, 27, 22, 'The merchants of Sheba and Raamah were thy traffickers: they furnished thy markets with all the choice spices, and with all precious stones and gold.'),
(14, 26, 27, 22, 'Merchants of Sheba and Raamah—they are thy merchants, For the chief of all spices, And for every precious stone, and gold, They have given out thy remnants.'),
(11, 26, 27, 22, 'The merchants of Sheba and Raamah, they thy merchants with the head of all spicery, and with every precious stone and gold they gave thy markets.'),
(13, 26, 27, 22, 'The traffickers of Sheba and Raamah, they were your traffickers; they traded for your wares with the chief of all spices, and with all precious stones, and gold.'),
(10, 26, 27, 22, 'The traffickers of Sheba and Raamah, they were your traffickers; they traded for your wares with the chief of all spices, and with all precious stones, and gold.'),
(1, 26, 27, 22, 'The merchants of Sheba and Raamah traded with you; for your wares they exchanged gold, the finest of all spices, and precious stones.'),
(5, 26, 27, 22, 'The vendors of Sheba and Raamah, these were your merchants, with all the finest aromatics, and precious stones, and gold, which they offered in your marketplace.'),
(7, 26, 27, 22, 'The sellers of Saba, and Reema, they were thy merchants: with all the best spices, and precious stones, and gold, which they set forth in thy market.'),
(4, 26, 27, 23, 'Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were your merchants.'),
(12, 26, 27, 23, 'Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 26, 27, 23, 'Haran and Canneh and Eden, the traffickers of Sheba, Asshur and Chilmad, were thy traffickers.'),
(8, 26, 27, 23, 'Haran and Canneh and Eden, the traffickers of Sheba, Asshur and Chilmad were they traffickers.'),
(9, 26, 27, 23, 'Haran and Canneh and Eden, the traffickers of Sheba, Asshur was as thine apprentice in traffic.'),
(6, 26, 27, 23, 'Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad traded with thee:'),
(14, 26, 27, 23, 'Haran, and Canneh, and Eden, merchants of Sheba, Asshur—Chilmad—are thy merchants,'),
(11, 26, 27, 23, 'Haran and Canneh, and Eden, the merchants of Sheba, Assur, and Chilmad, thy merchants.'),
(13, 26, 27, 23, 'Haran and Canneh and Eden, the traffickers of Sheba, Asshur and Chilmad, were your traffickers.'),
(10, 26, 27, 23, 'Haran and Canneh and Eden, the traffickers of Sheba, Asshur and Chilmad, were your traffickers.'),
(1, 26, 27, 23, 'Haran, Canneh, and Eden traded with you, and so did the merchants of Sheba, Asshur, and Chilmad.'),
(5, 26, 27, 23, 'Haran, and Canneh, and Eden were your merchants. Sheba, Assur, and Chilmad were your sellers.'),
(7, 26, 27, 23, 'Haran, and Chene, and Eden were thy merchants; Saba, Assur, and Chelmad sold to thee.'),
(4, 26, 27, 24, 'These were your merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among your merchandise.'),
(12, 26, 27, 24, 'These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.'),
(3, 26, 27, 24, 'These were thy traffickers in choice wares, in wrappings of blue and broidered work, and in chests of rich apparel, bound with cords and made of cedar, among thy merchandise.'),
(8, 26, 27, 24, 'These were thy traffickers in choice wares, in wrappings of blue and broidered work, and in chests of rich apparel, bound with cords and made of cedar, among thy merchandise.'),
(9, 26, 27, 24, 'These were thy traffickers in gorgeous fabrics, in wrappings of blue and richly woven work, and in chests of rich apparel, bound with cords and cedar-lined, among thy merchandise.'),
(6, 26, 27, 24, 'these traded with thee in sumptuous clothes, in wrappings of blue and broidered work, and in chests full of variegated stuffs, bound with cords and made of cedar-wood, amongst thy merchandise.'),
(14, 26, 27, 24, 'They are thy merchants for perfect things, For wrappings of blue, and embroidery, And for treasuries of rich apparel, With cords bound and girded, for thy merchandise,'),
(11, 26, 27, 24, 'They thy merchants in perfections in coverings of cerulean purple, and variegation and in treasures of variegated stuffs bound with cords and made fast in thy markets.'),
(13, 26, 27, 24, 'These were your traffickers in choice wares, in wrappings of blue and embroidered work, and in chests of rich clothing, bound with cords and made of cedar, among your merchandise.'),
(10, 26, 27, 24, 'These were your traffickers in choice wares, in wrappings of blue and embroidered work, and in chests of rich clothing, bound with cords and made of cedar, among your merchandise.'),
(1, 26, 27, 24, 'In your marketplace they traded with you fine garments of blue, embroidered work, and multicolored rugs with cords tightly twisted and knotted.'),
(5, 26, 27, 24, 'These were your merchants in many places, with windings of hyacinth and of colorful weavings, and with precious treasures, which were wrapped and bound with cords. Also, they had works of cedar among your merchandise.'),
(7, 26, 27, 24, 'They were thy merchants in divers manners, with bales of blue cloth, and of embroidered work, and of precious riches, which were wrapped up and bound with cords: they had cedars also in thy merchandise.'),
(4, 26, 27, 25, 'The ships of Tarshish did sing of you in your market: and you were replenished, and made very glorious in the middle of the seas.'),
(12, 26, 27, 25, 'The ships of Tarshish did sing of thee in thy market; and thou wast replenished, and made very glorious in the midst of the seas.'),
(3, 26, 27, 25, 'The ships of Tarshish were thy caravans for thy merchandise: and thou wast replenished, and made very glorious in the heart of the seas.'),
(8, 26, 27, 25, 'The ships of Tarshish were thy caravans for thy merchandise: and thou wast replenished, and made very glorious in the heart of the seas.'),
(9, 26, 27, 25, 'The ships of Tarshish brought thee tribute for thy merchandise; So wast thou replenished, and made very heavy  In the heart of the seas.'),
(6, 26, 27, 25, 'The ships of Tarshish were thy caravans for thy traffic; and thou wast replenished, and highly honoured, in the heart of the seas.'),
(14, 26, 27, 25, 'Ships of Tarshish are thy double walls of thy merchandise, And thou art filled and honoured greatly, In the heart of the seas.'),
(11, 26, 27, 25, 'The ships of Tarshish celebrating thee in thy traffic; and thou wilt be filled and honored greatly in the heart of the sea.'),
(13, 26, 27, 25, 'The ships of Tarshish were your caravans for your merchandise: and you were replenished, and made very glorious in the heart of the seas.'),
(10, 26, 27, 25, 'The ships of Tarshish were your caravans for your merchandise: and you were replenished, and made very glorious in the heart of the seas.'),
(1, 26, 27, 25, 'The ships of Tarshish carried your merchandise. And you were filled with heavy cargo in the heart of the sea.'),
(5, 26, 27, 25, 'The ships of the sea were important to your business dealings. For you were replenished and exceedingly glorified in the heart of the sea.'),
(7, 26, 27, 25, 'The ships of the sea, were thy chief in thy merchandise : and thou wast replenished, and glorified exceedingly in the heart of the sea.'),
(4, 26, 27, 26, 'Your rowers have brought you into great waters: the east wind has broken you in the middle of the seas.'),
(12, 26, 27, 26, 'Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas.'),
(3, 26, 27, 26, 'Thy rowers have brought thee into great waters: the east wind hath broken thee in the heart of the seas.'),
(8, 26, 27, 26, 'Thy rowers have brought thee into great waters: the east wind hath broken thee in the heart of the seas.'),
(9, 26, 27, 26, 'Thy rowers have brought thee Into great waters; The east wind hath broken thee In the heart of the seas.'),
(6, 26, 27, 26, 'Thy rowers have brought thee into great waters; the east wind hath broken thee in the heart of the seas.'),
(14, 26, 27, 26, 'Into great waters have they brought thee, Those rowing thee, The east wind hath broken thee in the heart of the seas.'),
(11, 26, 27, 26, 'Thy rower brought thee into many waters: the wind of the east broke thee in the heart of the seas.'),
(13, 26, 27, 26, 'Your rowers have brought you into great waters: the east wind has broken you in the heart of the seas.'),
(10, 26, 27, 26, '“’”Your rowers have brought you into great waters: the east wind has broken you in the heart of the seas.'),
(1, 26, 27, 26, 'Your oarsmen have brought you onto the high seas, but the east wind will shatter you in the heart of the sea.'),
(5, 26, 27, 26, 'Your rowers have brought you into many waters. The south wind has worn you down in the heart of the sea.'),
(7, 26, 27, 26, 'Thy rowers have brought thee into great waters: the south wind hath broken thee in the heart of the sea.'),
(4, 26, 27, 27, 'Your riches, and your fairs, your merchandise, your mariners, and your pilots, your caulkers, and the occupiers of your merchandise, and all your men of war, that are in you, and in all your company which is in the middle of you, shall fall into the middle of the seas in the day of your ruin.'),
(12, 26, 27, 27, 'Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy military men, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin.'),
(3, 26, 27, 27, 'Thy riches, and thy wares, thy merchandise, thy mariners, and thy pilots, thy calkers, and the dealers in thy merchandise, and all thy men of war, that are in thee, with all thy company which is in the midst of thee, shall fall into the heart of the seas in the day of thy ruin.'),
(8, 26, 27, 27, 'Thy riches, and thy wares, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, with all thy company which is in the midst of thee, shall fall into the heart of the seas in the day of thy ruin.'),
(9, 26, 27, 27, 'Thy riches, and thy wares, thy merchandise, Thy mariners, and thy pilots, Thy calkers, and the exchangers of thy merchandise, And all thy men of war, that are in thee, With all thy company which is in the midst of thee, Shall fall into the heart of the seas In the day of thy ruin.'),
(6, 26, 27, 27, 'Thy substance, and thy markets, thy merchandise, thy mariners, and thy pilots, they that repair thy leaks, and they that barter with thee, and all thy men of war that are in thee, along with all thine assemblage which is in the midst of thee, shall fall into the heart of the seas in the day of thy fall.'),
(14, 26, 27, 27, 'Thy wealth and thy remnants, Thy merchandise, thy mariners, And thy pilots, strengtheners of thy breach, And the traders of thy merchandise, And all thy men of war, who are in thee, And in all thine assembly that is in thy midst, Fall into the heart of the seas in the day of thy fall,'),
(11, 26, 27, 27, 'Thy riches and thy markets, thy traffic, thy seamen, and thy shipmen, they making strong thy breach, and they trafficking thy traffic, and all the men of thy war that are in thee, and in all thy convocation which is in the midst of thee, they shall fall into the heart of the sea, in the day of thy fall.'),
(13, 26, 27, 27, 'Your riches, and your wares, your merchandise, your mariners, and your pilots, your repairers of ship seams, and the dealers in your merchandise, and all your men of war, who are in you, with all your company which is in the midst of you, shall fall into the heart of the seas in the day of your ruin.'),
(10, 26, 27, 27, 'Your riches, and your wares, your merchandise, your mariners, and your pilots, your repairers of ship seams, and the dealers in your merchandise, and all your men of war, who are in you, with all your company which is in the midst of you, shall fall into the heart of the seas in the day of your ruin.'),
(1, 26, 27, 27, 'Your wealth, wares, and merchandise, your sailors, captains, and shipwrights, your merchants and all the warriors within you, with all the other people on board, will sink into the heart of the sea on the day of your downfall.'),
(5, 26, 27, 27, 'Your riches, and your treasures, and your versatile equipment, your sailors and your navigators, who handle your goods and who were first among your people, likewise your men of war, who were among you, and your entire multitude that is in your midst: they will fall in the heart of the sea on the day of your ruin.'),
(7, 26, 27, 27, 'Thy riches, and thy treasures, and thy manifold furniture, thy mariners, and thy pilots, who kept thy goods, and were chief over thy people: thy men of war also, that were in thee, with all thy multitude that is in the midst of thee: shall fall in the heart of the sea in the day of thy ruin.'),
(4, 26, 27, 28, 'The suburbs shall shake at the sound of the cry of your pilots.'),
(12, 26, 27, 28, 'The suburbs shall shake at the sound of the cry of thy pilots.'),
(3, 26, 27, 28, 'At the sound of the cry of thy pilots the suburbs shall shake.'),
(8, 26, 27, 28, 'At the sound of the cry of thy pilots the suburbs shall shake.'),
(9, 26, 27, 28, 'At the sound of the cry of thy pilots The waves shall shake.'),
(6, 26, 27, 28, 'The open places shall shake at the sound of the cry of thy pilots.'),
(14, 26, 27, 28, 'At the voice of the cry of thy pilots shake do the suburbs.'),
(11, 26, 27, 28, 'At the voice of the cry of thy shipmen, the areas shall shake.'),
(13, 26, 27, 28, 'At the sound of the cry of your pilots the suburbs shall shake.'),
(10, 26, 27, 28, 'At the sound of the cry of your pilots the suburbs shall shake.'),
(1, 26, 27, 28, 'The countryside will shake when your sailors cry out.'),
(5, 26, 27, 28, 'Your fleets will be disturbed by the sound of an outcry from your navigators.'),
(7, 26, 27, 28, 'Thy fleets shall be troubled at the sound of the cry of thy pilots.'),
(4, 26, 27, 29, 'And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand on the land;'),
(12, 26, 27, 29, 'And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land;'),
(3, 26, 27, 29, 'And all that handled the oar, the mariners, and all the pilots of the sea, shall come down from their ships; they shall stand upon the land,'),
(8, 26, 27, 29, 'And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land,'),
(9, 26, 27, 29, 'And all that handle the oar, The mariners, and all the pilots of the sea, Shall come down from their ships, They shall stand upon the land,'),
(6, 26, 27, 29, 'And all that handle the oar, the mariners, all the pilots of the sea, shall come down from their ships; they shall stand upon the land,'),
(14, 26, 27, 29, 'And come down from their ships have all handling an oar, Mariners, all the pilots of the sea, on the land they stand,'),
(11, 26, 27, 29, 'All holding the oars, the seamen and the shipmen of the sea, shall come down from their ships, they shall stand upon the earth.'),
(13, 26, 27, 29, 'All who handled the oar, the mariners, and all the pilots of the sea, shall come down from their ships; they shall stand on the land,'),
(10, 26, 27, 29, 'All who handled the oar, the mariners, and all the pilots of the sea, shall come down from their ships; they shall stand on the land,'),
(1, 26, 27, 29, 'All who handle the oars will abandon their ships. The sailors and all the captains of the sea will stand on the shore.'),
(5, 26, 27, 29, 'And all who were handling the oar will descend from their ships; the sailors and all the navigators of the sea will stand upon the land.'),
(7, 26, 27, 29, 'And all that handled the oar shall come down from their ships: the mariners, and all the pilots of the sea shall stand upon the land:'),
(4, 26, 27, 30, 'And shall cause their voice to be heard against you, and shall cry bitterly, and shall cast up dust on their heads, they shall wallow themselves in the ashes:'),
(12, 26, 27, 30, 'And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes:'),
(3, 26, 27, 30, 'and shall cause their voice to be heard over thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes:'),
(8, 26, 27, 30, 'and shall cause their voice to be heard over thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes:'),
(9, 26, 27, 30, 'And shall cause their voice to be heard over thee, And shall cry bitterly, And shall cast up dust upon their heads, They shall roll themselves in the ashes;'),
(6, 26, 27, 30, 'and shall cause their voice to be heard over thee, and shall cry bitterly; and they shall cast up dust upon their heads; they shall wallow themselves in ashes.'),
(14, 26, 27, 30, 'And have sounded for thee with their voice, And cry bitterly, and cause dust to go up on their heads, In ashes they do roll themselves.'),
(11, 26, 27, 30, 'And with their voice they shall cause to be heard against thee, and they shall cry with bitterness, and they shall bring up dust upon their heads, and they shall roll themselves in ashes.'),
(13, 26, 27, 30, 'and shall cause their voice to be heard over you, and shall cry bitterly, and shall cast up dust on their heads, they shall wallow themselves in the ashes:'),
(10, 26, 27, 30, 'and shall cause their voice to be heard over you, and shall cry bitterly, and shall cast up dust on their heads, they shall wallow themselves in the ashes:'),
(1, 26, 27, 30, 'They will raise their voices for you and cry out bitterly. They will throw dust on their heads and roll in ashes.'),
(5, 26, 27, 30, 'And they will howl over you with a great voice, and they will cry out with bitterness. And they will cast dust upon their heads, and they will be sprinkled with ashes.'),
(7, 26, 27, 30, 'And they shall mourn over thee with a loud voice, and shall cry bitterly: and they shall cast up dust upon their heads, and shall be sprinkled with ashes.'),
(4, 26, 27, 31, 'And they shall make themselves utterly bald for you, and gird them with sackcloth, and they shall weep for you with bitterness of heart and bitter wailing.'),
(12, 26, 27, 31, 'And they shall make themselves utterly bald for thee, and gird themselves with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing.'),
(3, 26, 27, 31, 'and they shall make themselves bald for thee, and gird them with sackcloth, and they shall weep for thee in bitterness of soul with bitter mourning.'),
(8, 26, 27, 31, 'and they shall make themselves bald for thee, and gird them with sackcloth, and they shall weep for thee in bitterness of soul with bitter mourning.'),
(9, 26, 27, 31, 'And they shall make themselves utterly bald for thee, And gird them with sackcloth, And they shall weep for thee in bitterness of soul With bitter lamentation.'),
(6, 26, 27, 31, 'And they shall make themselves utterly bald for thee, and gird themselves with sackcloth; and they shall weep for thee in bitterness of soul with bitter mourning.'),
(14, 26, 27, 31, 'And they have made for thee baldness, And they have girded on sackcloth, And they have wept for thee, In bitterness of soul—a bitter mourning.'),
(11, 26, 27, 31, 'And they made themselves bald with baldness for thee, and they girded themselves with sackcloth, and they wept for thee with bitterness of soul and bitter wailing.'),
(13, 26, 27, 31, 'and they shall make themselves bald for you, and clothe them with sackcloth, and they shall weep for you in bitterness of soul with bitter mourning.'),
(10, 26, 27, 31, 'and they shall make themselves bald for you, and clothe them with sackcloth, and they shall weep for you in bitterness of soul with bitter mourning.'),
(1, 26, 27, 31, 'They will shave their heads for you and wrap themselves in sackcloth. They will weep over you with anguish of soul and bitter mourning.'),
(5, 26, 27, 31, 'And they will shave their heads because of you, and they will be wrapped in haircloth. And they will weep for you with bitterness of soul, with a very bitter weeping.'),
(7, 26, 27, 31, 'And they shall shave themselves bald for thee, and shall be girded with haircloth: and they shall weep for thee with bitterness of soul, with most bitter weeping.'),
(4, 26, 27, 32, 'And in their wailing they shall take up a lamentation for you, and lament over you, saying, What city is like Tyrus, like the destroyed in the middle of the sea?'),
(12, 26, 27, 32, 'And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyre, like the destroyed in the midst of the sea?'),
(3, 26, 27, 32, 'And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, Who is there like Tyre, like her that is brought to silence in the midst of the sea?'),
(8, 26, 27, 32, 'And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, Who is there like Tyre, like her that is brought to silence in the midst of the sea?'),
(9, 26, 27, 32, 'And in their wailing they shall take up a lamentation for thee, And lament over thee: Who was there like Tyre, fortified In the midst of the sea?'),
(6, 26, 27, 32, 'And in their wailing they shall take up a lamentation for thee, and lament over thee, [saying,] Who is like Tyre, like her that is destroyed in the midst of the sea?'),
(14, 26, 27, 32, 'And lifted up for thee have their sons a lamentation, And they have lamented over thee, who is as Tyre? As the cut-off one in the midst of the sea?'),
(11, 26, 27, 32, 'And their sons lifted up a lamentation for thee, and they lamented over thee: Who as Tyre, as she desolated in the midst of the sea?'),
(13, 26, 27, 32, 'In their wailing they shall take up a lamentation for you, and lament over you, saying, Who is there like Tyre, like her who is brought to silence in the midst of the sea?'),
(10, 26, 27, 32, 'In their wailing they shall take up a lamentation for you, and lament over you, saying, ‘Who is there like Tyre, like her who is brought to silence in the midst of the sea?’'),
(1, 26, 27, 32, 'As they wail and mourn over you, they will take up a lament for you: ‘Who was ever like Tyre, silenced in the middle of the sea?'),
(5, 26, 27, 32, 'And they will take up a mournful verse over you, and they will lament you: ‘What city is like Tyre, which has become mute in the midst of the sea?’'),
(7, 26, 27, 32, 'And they shall take up a mournful song for thee, and snail lament thee: What city is like Tyre, which is become silent in the midst of the sea?'),
(4, 26, 27, 33, 'When your wares went forth out of the seas, you filled many people; you did enrich the kings of the earth with the multitude of your riches and of your merchandise.'),
(12, 26, 27, 33, 'When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.'),
(3, 26, 27, 33, 'When thy wares went forth out of the seas, thou filledst many peoples; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.'),
(8, 26, 27, 33, 'When thy wares went forth out of the seas, thou filledst many peoples; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.'),
(9, 26, 27, 33, 'When thy wares came forth out of the seas, Thou didst fill many peoples; With the multitude of thy riches and of thy merchandise Didst thou enrich the kings of the earth.'),
(6, 26, 27, 33, 'When thy wares went forth over the seas, thou filledst many peoples; thou didst enrich the kings of the earth with the abundance of thy substance and of thy merchandise.'),
(14, 26, 27, 33, 'With the outgoing of thy remnants from the seas, Thou hast filled many peoples, With the abundance of thy riches, and thy merchandise, Thou hast made rich things of earth.'),
(11, 26, 27, 33, 'In the going forth of thy markets from the seas thou didst satisfy many peoples; with the multitude of thy riches and thy traffics thou didst enrich the kings of the earth.'),
(13, 26, 27, 33, 'When your wares went forth out of the seas, you filled many peoples; you enriched the kings of the earth with the multitude of your riches and of your merchandise.'),
(10, 26, 27, 33, 'When your wares went forth out of the seas, you filled many peoples; you enriched the kings of the earth with the multitude of your riches and of your merchandise.'),
(1, 26, 27, 33, 'When your wares went out to sea, you satisfied many nations. You enriched the kings of the earth with your abundant wealth and merchandise.'),
(5, 26, 27, 33, 'For by the going forth of your merchandise by sea, you supplied many peoples; by the multitude of your riches and of your people, you enriched the kings of the earth.'),
(7, 26, 27, 33, 'Which by thy merchandise that went from thee by sea didst fill many people: which by the multitude of thy riches, and of thy people didst enrich the kings of the earth.'),
(4, 26, 27, 34, 'In the time when you shall be broken by the seas in the depths of the waters your merchandise and all your company in the middle of you shall fall.'),
(12, 26, 27, 34, 'In the time when thou shalt be broken by the seas in the depths of the waters, thy merchandise and all thy company in the midst of thee shall fall.'),
(3, 26, 27, 34, 'In the time that thou wast broken by the seas in the depths of the waters, thy merchandise and all thy company did fall in the midst of thee.'),
(8, 26, 27, 34, 'In the time that thou wast broken by the seas in the depths of the waters, thy merchandise and all thy company did fall in the midst of thee.'),
(9, 26, 27, 34, 'Now that thou art broken by the seas In the depths of the waters, And thy merchandise and all thy company Are fallen in the midst of thee,'),
(6, 26, 27, 34, 'In the time [when] thou art broken by the seas, in the depths of the waters, thy merchandise and all thine assemblage in the midst of thee have fallen.'),
(14, 26, 27, 34, 'The time of thy being broken by the seas in the depths of the waters, Thy merchandise and all thy assembly in thy midst have fallen.'),
(11, 26, 27, 34, 'The time thou wert broken from the seas in the depths of the waters, thy traffic and all thy convocation fell in the midst of thee.'),
(13, 26, 27, 34, 'In the time that you were broken by the seas in the depths of the waters, your merchandise and all your company fell in your midst.'),
(10, 26, 27, 34, 'In the time that you were broken by the seas in the depths of the waters, your merchandise and all your company fell in your midst.'),
(1, 26, 27, 34, 'Now you are shattered by the seas in the depths of the waters; your merchandise and the people among you have gone down with you.'),
(5, 26, 27, 34, 'Now you have been worn away by the sea, your opulence is in the depths of the waters, and your entire multitude that was in your midst has fallen.'),
(7, 26, 27, 34, 'Now thou art destroyed by the sea, thy riches are in the bottom of the waters, and all the multitude that was in the midst of thee is fallen.'),
(4, 26, 27, 35, 'All the inhabitants of the isles shall be astonished at you, and their kings shall be sore afraid, they shall be troubled in their countenance.'),
(12, 26, 27, 35, 'All the inhabitants of the isles shall be astonished at thee, and their kings shall be terribly afraid, they shall be troubled in their countenance.'),
(3, 26, 27, 35, 'All the inhabitants of the isles are astonished at thee, and their kings are horribly afraid; they are troubled in their countenance.'),
(8, 26, 27, 35, 'All the inhabitants of the isles are astonished at thee, and their kings are horribly afraid, they are troubled in their countenance.'),
(9, 26, 27, 35, 'All the inhabitants of the isles Are appalled at thee, And their kings are horribly afraid, They are troubled in their countenance;'),
(6, 26, 27, 35, 'All the inhabitants of the isles are amazed at thee, and their kings are horribly afraid, [their] countenance is troubled.'),
(14, 26, 27, 35, 'All inhabitants of the isles have been astonished at thee, And their kings have been sore afraid, They have been troubled in countenance.'),
(11, 26, 27, 35, 'All the inhabitants of the isles were astonished at thee, and their kings shuddering, shuddered; the faces were moved.'),
(13, 26, 27, 35, 'All the inhabitants of the islands are astonished at you, and their kings are horribly afraid; they are troubled in their face.'),
(10, 26, 27, 35, 'All the inhabitants of the islands are astonished at you, and their kings are horribly afraid; they are troubled in their face.'),
(1, 26, 27, 35, 'All the people of the coastlands are appalled over you. Their kings shudder with fear; their faces are contorted.'),
(5, 26, 27, 35, 'All the inhabitants of the islands have been stupefied over you; and all their kings, having been struck by the tempest, have changed their expression.'),
(7, 26, 27, 35, 'All the inhabitants of the islands are astonished at thee: and all their kings being struck with the storm have changed their countenance.'),
(4, 26, 27, 36, 'The merchants among the people shall hiss at you; you shall be a terror, and never shall be any more.'),
(12, 26, 27, 36, 'The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.'),
(3, 26, 27, 36, 'The merchants among the peoples hiss at thee; thou art become a terror, and thou shalt nevermore have any being.'),
(8, 26, 27, 36, 'The merchants among the peoples hiss at thee; thou art become a terror, and thou shalt never be any more.'),
(9, 26, 27, 36, 'The merchants among the peoples hiss at thee; Thou art become a terror, And never shalt be any more.’'),
(6, 26, 27, 36, 'The merchants among the peoples hiss at thee; thou art become a terror, and thou shalt never be any more.'),
(14, 26, 27, 36, 'Merchants among the peoples have shrieked for thee, Wastes thou hast been, and thou art not—to the age!’'),
(11, 26, 27, 36, 'The merchants among the peoples hissed at thee; thou wert terrors; and thou not, even forever.'),
(13, 26, 27, 36, 'The merchants among the peoples hiss at you; you are become a terror, and you shall nevermore have any being.'),
(10, 26, 27, 36, 'The merchants among the peoples hiss at you; you are become a terror, and you shall nevermore have any being.”’”'),
(1, 26, 27, 36, 'Those who trade among the nations hiss at you; you have come to a horrible end and will be no more.’”'),
(5, 26, 27, 36, 'The merchants of the peoples have hissed over you. You have been reduced to nothing, and you shall not be again, even forever.”'),
(7, 26, 27, 36, 'The merchants of people have hissed at thee: thou art brought to nothing, and thou shalt never be any more.'),
(4, 26, 28, 1, 'The word of the LORD came again to me, saying,'),
(12, 26, 28, 1, 'The word of the LORD came again to me, saying,'),
(3, 26, 28, 1, 'The word of Jehovah came again unto me, saying,'),
(8, 26, 28, 1, 'The word of the LORD came again unto me, saying,'),
(9, 26, 28, 1, 'And the word of the LORD came unto me, saying:'),
(6, 26, 28, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 28, 1, 'And there is a word of Jehovah unto me, saying:'),
(11, 26, 28, 1, 'The word of Jehovah will be to me, saying,'),
(13, 26, 28, 1, 'The word of Yahweh came again to me, saying,'),
(10, 26, 28, 1, 'The word of the LORD came again to me, saying,'),
(1, 26, 28, 1, 'And the word of the LORD came to me, saying,'),
(5, 26, 28, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 28, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 28, 2, 'Son of man, say to the prince of Tyrus, Thus said the Lord GOD; Because your heart is lifted up, and you have said, I am a God, I sit in the seat of God, in the middle of the seas; yet you are a man, and not God, though you set your heart as the heart of God:'),
(12, 26, 28, 2, 'Son of man, say to the prince of Tyre, Thus saith the Lord GOD; Because thy heart is lifted up, and thou hast said, I am a god, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou settest thy heart as the heart of God:'),
(3, 26, 28, 2, 'Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a god, I sit in the seat of God, in the midst of the seas; yet thou art man, and not God, though thou didst set thy heart as the heart of God;—'),
(8, 26, 28, 2, 'Son of man, say unto the prince of Tyre, Thus saith the Lord GOD: Because thine heart is lifted up, and thou hast said, I am a god, I sit in the seat of God, in the midst of the seas; yet thou art man, and not God, though thou didst set thine heart as the heart of God:'),
(9, 26, 28, 2, 'Son of man, say unto the prince of Tyre: Thus saith the Lord GOD:  Because thy heart is lifted up, And thou hast said: I am a god, I sit in the seat of God, In the heart of the seas; Yet thou art man, and not God, Though thou didst set thy heart as the heart of God—'),
(6, 26, 28, 2, 'Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a god, I sit [in] the seat of God, in the heart of the seas, (and thou art a man, and not God,) and thou settest thy heart as the heart of God:'),
(14, 26, 28, 2, 'Son of man, say to the leader of Tyre: Thus said the Lord Jehovah: Because thy heart hath been high, And thou dost say: A god I am, The habitation of God I have inhabited, In the heart of the seas, And thou art man, and not God, And thou givest out thy heart as the heart of God,'),
(11, 26, 28, 2, 'Son of man, say to the leader of Tyre, Thus said the Lord Jehovah: Because thy heart was lifted up, and thou wilt say, I am God, I sat upon the seat of God in the heart of the seas; and thou art man and not God, and thou wilt give thy heart as the heart of God.'),
(13, 26, 28, 2, 'Son of man, tell the prince of Tyre, Thus says the Lord Yahweh: Because your heart is lifted up, and you have said, I am a god, I sit in the seat of God, in the midst of the seas; yet you are man, and not God, though you set your heart as the heart of God—'),
(10, 26, 28, 2, '“Son of man, tell the prince of Tyre, ‘Thus says the Lord GOD: “Because your heart is lifted up, and you have said, ‘I am a god, I sit in the seat of God, in the midst of the seas’; yet you are man, and not God, though you set your heart as the heart of God—'),
(1, 26, 28, 2, '“Son of man, tell the ruler of Tyre that this is what the Lord GOD says: Your heart is proud, and you have said, ‘I am a god; I sit in the seat of gods in the heart of the sea.’ Yet you are a man and not a god, though you have regarded your heart as that of a god.'),
(5, 26, 28, 2, '“Son of man, say to the leader of Tyre: Thus says the Lord God: Because your heart has been exalted, and you have said, ‘I am God, and I sit in the chair of God, in the heart of the sea,’ though you are a man, and not God, and because you have presented your heart as if it were the heart of God:'),
(7, 26, 28, 2, 'Son of man, say to the prince of Tyre: Thus saith the Lord God: Because thy heart is lifted up, and thou hast said: I am God, and T sit in the chair of God in the heart of the sea: whereas thou art a man, and not God: and hast set thy heart as if it were the heart of God.'),
(4, 26, 28, 3, 'Behold, you are wiser than Daniel; there is no secret that they can hide from you:'),
(12, 26, 28, 3, 'Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:'),
(3, 26, 28, 3, 'behold, thou art wiser than Daniel; there is no secret that is hidden from thee;'),
(8, 26, 28, 3, 'behold, thou art wiser than Daniel; there is no secret that they can hide from thee:'),
(9, 26, 28, 3, 'Behold, thou art wiser than Daniel! There is no secret that they can hide from thee!'),
(6, 26, 28, 3, 'behold, thou art wiser than Daniel! nothing secret is obscure for thee;'),
(14, 26, 28, 3, 'Lo, thou art wiser than Daniel, No hidden thing have they concealed from thee.'),
(11, 26, 28, 3, 'Behold thee wise above Daniel; not any thing hidden was hidden to thee:'),
(13, 26, 28, 3, 'behold, you are wiser than Daniel; there is no secret that is hidden from you;'),
(10, 26, 28, 3, 'look, you are wiser than Daniel; there is no secret that is hidden from you;'),
(1, 26, 28, 3, 'Behold, you are wiser than Daniel; no secret is hidden from you!'),
(5, 26, 28, 3, 'Behold, you are wiser than Daniel; no secret is concealed from you.'),
(7, 26, 28, 3, 'Behold thou art wiser than Daniel: no secret is hid from thee.'),
(4, 26, 28, 4, 'With your wisdom and with your understanding you have gotten you riches, and have gotten gold and silver into your treasures:'),
(12, 26, 28, 4, 'With thy wisdom and with thy understanding thou hast gained for thee riches, and hast gained gold and silver into thy treasures:'),
(3, 26, 28, 4, 'by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures;'),
(8, 26, 28, 4, 'by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:'),
(9, 26, 28, 4, 'By thy wisdom and by thy discernment Thou hast gotten thee riches, And hast gotten gold and silver Into thy treasures;'),
(6, 26, 28, 4, 'by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures;'),
(14, 26, 28, 4, 'By thy wisdom and by thine understanding Thou hast made for thee wealth, And makest gold and silver in thy treasuries.'),
(11, 26, 28, 4, 'With thy wisdom and with thy understanding thou madest to thee wealth, and thou wilt make gold and silver in thy treasures.'),
(13, 26, 28, 4, 'by your wisdom and by your understanding you have gotten yourself riches, and have gotten gold and silver into your treasures;'),
(10, 26, 28, 4, 'by your wisdom and by your understanding you have gotten yourself riches, and have gotten gold and silver into your treasures;'),
(1, 26, 28, 4, 'By your wisdom and understanding you have gained your wealth and amassed gold and silver for your treasuries.'),
(5, 26, 28, 4, 'By your wisdom and prudence, you have made yourself strong, and you have acquired gold and silver for your storehouses.'),
(7, 26, 28, 4, 'In thy wisdom and thy understanding thou hast made thyself strong: and hast gotten gold and silver into thy treasures.'),
(4, 26, 28, 5, 'By your great wisdom and by your traffic have you increased your riches, and your heart is lifted up because of your riches:'),
(12, 26, 28, 5, 'By thy great wisdom and by thy traffick hast thou increased thy riches, and thy heart is lifted up because of thy riches:'),
(3, 26, 28, 5, 'by thy great wisdom and by thy traffic hast thou increased thy riches, and thy heart is lifted up because of thy riches;—'),
(8, 26, 28, 5, 'by thy great wisdom and by thy traffic hast thou increased thy riches, and thine heart is lifted up because of thy riches:'),
(9, 26, 28, 5, 'In thy great wisdom by thy traffic Hast thou increased thy riches, And thy heart is lifted up because of thy riches—'),
(6, 26, 28, 5, 'by thy great wisdom thou hast by thy traffic increased thy riches, and thy heart is lifted up because of thy riches.'),
(14, 26, 28, 5, 'By the abundance of thy wisdom, Through thy merchandise, Thou hast multiplied thy wealth, And high is thy heart through thy wealth.'),
(11, 26, 28, 5, 'By the multitude of thy wisdom, by thy traffic thou didst multiply thy wealth, and thine heart will be lifted up in thy wealth.'),
(13, 26, 28, 5, 'by your great wisdom and by your traffic you have increased your riches, and your heart is lifted up because of your riches—'),
(10, 26, 28, 5, 'by your great wisdom and by your traffic you have increased your riches, and your heart is lifted up because of your riches”—'),
(1, 26, 28, 5, 'By your great skill in trading you have increased your wealth, but your heart has grown proud because of it.'),
(5, 26, 28, 5, 'By the multitude of your wisdom, and by your business dealings, you have multiplied strength for yourself. And your heart has been exalted by your strength.'),
(7, 26, 28, 5, 'By the greatness of thy wisdom, and by thy traffic thou hast increased thy strength: and thy heart is lifted up with thy strength.'),
(4, 26, 28, 6, 'Therefore thus said the Lord GOD; Because you have set your heart as the heart of God;'),
(12, 26, 28, 6, 'Therefore thus saith the Lord GOD; Because thou hast set thy heart as the heart of God;'),
(3, 26, 28, 6, 'therefore thus saith the Lord Jehovah: Because thou hast set thy heart as the heart of God,'),
(8, 26, 28, 6, 'therefore thus saith the Lord GOD: Because thou hast set thine heart as the heart of God;'),
(9, 26, 28, 6, 'Therefore thus saith the Lord GOD: Because thou hast set thy heart As the heart of God;'),
(6, 26, 28, 6, 'Therefore thus saith the Lord Jehovah: Because thou hast set thy heart as the heart of God,'),
(14, 26, 28, 6, 'Therefore, thus said the Lord Jehovah: Because of thy giving out thy heart as the heart of God,'),
(11, 26, 28, 6, 'For this, thus said the Lord Jehovah: Because of thy giving thy heart as the heart of God;'),
(13, 26, 28, 6, 'therefore thus says the Lord Yahweh: Because you have set your heart as the heart of God,'),
(10, 26, 28, 6, 'therefore thus says the Lord GOD: “Because you have set your heart as the heart of God,'),
(1, 26, 28, 6, 'Therefore this is what the Lord GOD says: Because you regard your heart as the heart of a god,'),
(5, 26, 28, 6, 'Therefore, thus says the Lord God: Because your heart has been exalted as if it were the heart of God,'),
(7, 26, 28, 6, 'Therefore, thus saith the Lord God: Because thy heart is lifted up as the heart of God:'),
(4, 26, 28, 7, 'Behold, therefore I will bring strangers on you, the terrible of the nations: and they shall draw their swords against the beauty of your wisdom, and they shall defile your brightness.'),
(12, 26, 28, 7, 'Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.'),
(3, 26, 28, 7, 'therefore, behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.'),
(8, 26, 28, 7, 'therefore behold, I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.'),
(9, 26, 28, 7, 'Therefore, behold, I will bring strangers upon thee, The terrible of the nations; And they shall draw their swords against the beauty of thy wisdom, And they shall defile thy brightness.'),
(6, 26, 28, 7, 'therefore behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall tarnish thy brightness.'),
(14, 26, 28, 7, 'Therefore, lo, I am bringing in against thee strangers, The terrible of the nations, And they have drawn out their swords Against the beauty of thy wisdom, And they have pierced thy brightness.'),
(11, 26, 28, 7, 'For this, behold me bringing strangers upon thee, the terrible of the nations: and they emptied out their swords against the beauty of thy wisdom, and they profaned thy splendor.'),
(13, 26, 28, 7, 'therefore, behold, I will bring strangers on you, the terrible of the nations; and they shall draw their swords against the beauty of your wisdom, and they shall defile your brightness.'),
(10, 26, 28, 7, 'therefore, look, I will bring strangers on you, the terrible of the nations; and they shall draw their swords against the beauty of your wisdom, and they shall defile your brightness.'),
(1, 26, 28, 7, 'behold, I will bring foreigners against you, the most ruthless of nations. They will draw their swords against the beauty of your wisdom and will defile your splendor.'),
(5, 26, 28, 7, 'for this reason, behold, I will lead over you foreigners, the most robust among the Gentiles. And they will bare their swords over the beauty of your wisdom, and they will defile your beauty.'),
(7, 26, 28, 7, 'Therefore behold, I will bring upon thee strangers the strongest of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy beauty.'),
(4, 26, 28, 8, 'They shall bring you down to the pit, and you shall die the deaths of them that are slain in the middle of the seas.'),
(12, 26, 28, 8, 'They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.'),
(3, 26, 28, 8, 'They shall bring thee down to the pit; and thou shalt die the death of them that are slain, in the heart of the seas.'),
(8, 26, 28, 8, 'They shall bring thee down to the pit; and thou shalt die the deaths of them that are slain, in the heart of the seas.'),
(9, 26, 28, 8, 'They shall bring thee down to the pit; And thou shalt die the deaths of them that are slain, In the heart of the seas.'),
(6, 26, 28, 8, 'They shall bring thee down to the pit, and thou shalt die the deaths of those that are slain in the heart of the seas.'),
(14, 26, 28, 8, 'To destruction they bring thee down, Thou diest by the deaths of the wounded, in the heart of the seas.'),
(11, 26, 28, 8, 'They shall bring thee down to the pit, and thou didst die the deaths of the wounded in the heart of the seas.'),
(13, 26, 28, 8, 'They shall bring you down to the pit; and you shall die the death of those who are slain, in the heart of the seas.'),
(10, 26, 28, 8, 'They shall bring you down to the pit; and you shall die the death of those who are slain, in the heart of the seas.'),
(1, 26, 28, 8, 'They will bring you down to the Pit, and you will die a violent death in the heart of the seas.'),
(5, 26, 28, 8, 'They will destroy you and pull you down. And you will die the death of those slain in the heart of the sea.'),
(7, 26, 28, 8, 'They shall kill thee, and bring thee down: and thou shalt die the death of them that are slain in the heart of the sea.'),
(4, 26, 28, 9, 'Will you yet say before him that slays you, I am God? but you shall be a man, and no God, in the hand of him that slays you.'),
(12, 26, 28, 9, 'Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no god, in the hand of him that slayeth thee.'),
(3, 26, 28, 9, 'Wilt thou yet say before him that slayeth thee, I am God? but thou art man, and not God, in the hand of him that woundeth thee.'),
(8, 26, 28, 9, 'Wilt thou yet say before him that slayeth thee, I am God? but thou art man, and not God, in the hand of him that woundeth thee.'),
(9, 26, 28, 9, 'Wilt thou yet say before him that slayeth thee: I am God? But thou art man, and not God, In the hand of them that defile thee.'),
(6, 26, 28, 9, 'Wilt thou then say before him that slayeth thee, I am God? but thou shalt be a man, and not God, in the hand of him that pierceth thee.'),
(14, 26, 28, 9, 'Dost thou really say, ‘I am God,’ Before him who is slaying thee? And thou art man, and not God, In the hand of him who is piercing thee.'),
(11, 26, 28, 9, 'Saying, wilt thou say, I am God, before him slaying thee? and thou art man and not God, in the hand of him wounding thee.'),
(13, 26, 28, 9, 'Will you yet say before him who kills you, I am God? but you are man, and not God, in the hand of him who wounds you.'),
(10, 26, 28, 9, 'Will you yet say before him who kills you, ‘I am a god’? But you are a man, and not a god, in the hand of him who wounds you.'),
(1, 26, 28, 9, 'Will you still say, ‘I am a god,’ in the presence of those who slay you? You will be only a man, not a god, in the hands of those who wound you.'),
(5, 26, 28, 9, 'So then, will you speak, in the presence of those who are destroying you, before the hand of those who are killing you, saying, ‘I am God,’ though you are a man, and not God?'),
(7, 26, 28, 9, 'Wilt thou yet say before them that slay thee: I am God; whereas thou art a man, and not God, in the hand of them that slay thee?'),
(4, 26, 28, 10, 'You shall die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, said the Lord GOD.'),
(12, 26, 28, 10, 'Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD.'),
(3, 26, 28, 10, 'Thou shalt die the death of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord Jehovah.'),
(8, 26, 28, 10, 'Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD.'),
(9, 26, 28, 10, 'Thou shalt die the deaths of the uncircumcised By the hand of strangers; For I have spoken, saith the Lord GOD.’'),
(6, 26, 28, 10, 'Thou shalt die the deaths of the uncircumcised, by the hand of strangers: for I have spoken [it], saith the Lord Jehovah.'),
(14, 26, 28, 10, 'The deaths of the uncircumcised thou diest, By the hand of strangers, for I have spoken, An affirmation of the Lord Jehovah.’'),
(11, 26, 28, 10, 'Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I spake, says the Lord Jehovah.'),
(13, 26, 28, 10, 'You shall die the death of the uncircumcised by the hand of strangers: for I have spoken it, says the Lord Yahweh.'),
(10, 26, 28, 10, 'You shall die the death of the uncircumcised by the hand of strangers: for I have spoken it,” says the Lord GOD.’”'),
(1, 26, 28, 10, 'You will die the death of the uncircumcised at the hands of foreigners. For I have spoken, declares the Lord GOD.”'),
(5, 26, 28, 10, 'You will die the death of the uncircumcised at the hand of foreigners. For I have spoken, says the Lord God.”'),
(7, 26, 28, 10, 'Thou shalt die the death of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord God.'),
(4, 26, 28, 11, 'Moreover the word of the LORD came to me, saying,'),
(12, 26, 28, 11, 'Moreover the word of the LORD came to me, saying,'),
(3, 26, 28, 11, 'Moreover the word of Jehovah came unto me, saying,'),
(8, 26, 28, 11, 'Moreover the word of the LORD came unto me, saying,'),
(9, 26, 28, 11, 'Moreover the word of the LORD came unto me, saying:'),
(6, 26, 28, 11, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 28, 11, 'And there is a word of Jehovah unto me, saying:'),
(11, 26, 28, 11, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 28, 11, 'Moreover the word of Yahweh came to me, saying,'),
(10, 26, 28, 11, 'Moreover the word of the LORD came to me, saying,'),
(1, 26, 28, 11, 'Again the word of the LORD came to me, saying,'),
(5, 26, 28, 11, 'And the word of the Lord came to me, saying: “Son of man, take up a lamentation over the king of Tyre,'),
(7, 26, 28, 11, 'And the word of the Lord came to me, saying: Son of man, take up a lamentation upon the king of Tyre:'),
(4, 26, 28, 12, 'Son of man, take up a lamentation on the king of Tyrus, and say to him, Thus said the Lord GOD; You seal up the sum, full of wisdom, and perfect in beauty.'),
(12, 26, 28, 12, 'Son of man, take up a lamentation upon the king of Tyre, and say to him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.'),
(3, 26, 28, 12, 'Son of man, take up a lamentation over the king of Tyre, and say unto him, Thus saith the Lord Jehovah: Thou sealest up the sum, full of wisdom, and perfect in beauty.'),
(8, 26, 28, 12, 'Son of man, take up a lamentation for the king of Tyre, and say unto him, Thus saith the Lord GOD: Thou sealest up the sum, full of wisdom, and perfect in beauty.'),
(9, 26, 28, 12, 'Son of man, take up a lamentation for the king of Tyre, and say unto him: Thus saith the Lord GOD: Thou seal most accurate, full of wisdom, and perfect in beauty,'),
(6, 26, 28, 12, 'Son of man, take up a lamentation upon the king of Tyre, and say unto him, Thus saith the Lord Jehovah: Thou, who sealest up the measure of perfection, full of wisdom and perfect in beauty,'),
(14, 26, 28, 12, '‘Son of man, lift up a lamentation for the king of Tyre, And thou hast said to him: Thus said the Lord Jehovah: Thou art sealing up a measurement, Full of wisdom, and perfect in beauty.'),
(11, 26, 28, 12, 'Son of man, lift up a lamentation over the king of Tyre, and say to him, Thus said the Lord Jehovah: Thou didst seal up the measure full of wisdom and complete of beauty.'),
(13, 26, 28, 12, 'Son of man, take up a lamentation over the king of Tyre, and tell him, Thus says the Lord Yahweh: You seal up the sum, full of wisdom, and perfect in beauty.'),
(10, 26, 28, 12, '“Son of man, take up a lamentation over the king of Tyre, and tell him, ‘Thus says the Lord GOD: “You seal up the sum, full of wisdom, and perfect in beauty.'),
(1, 26, 28, 12, '“Son of man, take up a lament for the king of Tyre and tell him that this is what the Lord GOD says: ‘You were the seal of perfection, full of wisdom and perfect in beauty.'),
(5, 26, 28, 12, 'and you shall say to him: Thus says the Lord God: You were the seal of similitudes, full of wisdom and perfect in beauty.'),
(7, 26, 28, 12, 'And say to him: Thus saith the Lord God: Thou wast the seal of resemblance, full of wisdom, and perfect in beauty.'),
(4, 26, 28, 13, 'You have been in Eden the garden of God; every precious stone was your covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of your tabrets and of your pipes was prepared in you in the day that you were created.'),
(12, 26, 28, 13, 'Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.'),
(3, 26, 28, 13, 'Thou wast in Eden, the garden of God; every precious stone was thy covering, the sardius, the topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was in thee; in the day that thou wast created they were prepared.'),
(8, 26, 28, 13, 'Thou wast in Eden the garden of God; every precious stone was thy covering, the sardius, the topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was in thee; in the day that thou wast created they were prepared.'),
(9, 26, 28, 13, 'thou wast in Eden the garden of God; every precious stone was thy covering, the carnelian, the topaz, and the emerald, the beryl, the onyx, and the jasper, the sapphire, the carbuncle, and the smaragd, and gold; the workmanship of thy settings and of thy sockets was in thee, in the day that thou wast created they were prepared.'),
(6, 26, 28, 13, 'thou wast in Eden, the garden of God. Every precious stone was thy covering: the sardius, the topaz, and the diamond, the chrysolite, the onyx, and the jasper, the sapphire, the carbuncle, and the emerald, and gold. The workmanship of thy tambours and of thy pipes was in thee: in the day that thou wast created were they prepared.'),
(14, 26, 28, 13, 'In Eden, the garden of God, thou hast been, Every precious stone thy covering, Ruby, topaz, and diamond, beryl, onyx, and jasper, Sapphire, emerald, and carbuncle, and gold, The workmanship of thy tabrets, and of thy pipes, In thee in the day of thy being produced, have been prepared.'),
(11, 26, 28, 13, 'Thou wert in Eden the garden of God: every precious stone thy covering, the ruby, the topaz, the onyx, the chrysolite, the sardonyx and the jasper, the sapphire, the carbuncle and the emerald, and gold: the work of thy drums and thy pipes were prepared in thee in the day of thy being created.'),
(13, 26, 28, 13, 'You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz, emerald, chrysolite, onyx, jasper, sapphire, turquoise, and beryl. Gold work of tambourines and of pipes was in you. In the day that you were created they were prepared.'),
(10, 26, 28, 13, 'You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz, emerald, chrysolite, onyx, jasper, sapphire, turquoise, and beryl. Gold work of tambourines and of pipes was in you. In the day that you were created they were prepared.'),
(1, 26, 28, 13, 'You were in Eden, the garden of God. Every kind of precious stone adorned you: ruby, topaz, and diamond, beryl, onyx, and jasper, sapphire, turquoise, and emerald. Your mountings and settings were crafted in gold, prepared on the day of your creation.'),
(5, 26, 28, 13, 'You were with the delights of the Paradise of God. Every precious stone was your covering: sardius, topaz, and jasper, chrysolite, and onyx, and beryl, sapphire, and garnet, and emerald. The work of your beauty was of gold, and your fissures were ready in the day when you were formed.'),
(7, 26, 28, 13, 'Thou wast in the pleasures of the paradise of God: every precious stone teas thy covering: the sardius, the topaz, and the jasper, the chrysolite, and the onyx, and the beryl, the sapphire, and the carbuncle, and the emerald: gold the work of thy beauty: and thy pipes were prepared in the day that thou wast created.'),
(4, 26, 28, 14, 'You are the anointed cherub that covers; and I have set you so: you were on the holy mountain of God; you have walked up and down in the middle of the stones of fire.'),
(12, 26, 28, 14, 'Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.'),
(3, 26, 28, 14, 'Thou wast the anointed cherub that covereth: and I set thee, so that thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.'),
(8, 26, 28, 14, 'Thou wast the anointed cherub that covereth: and I set thee, so that thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.'),
(9, 26, 28, 14, 'Thou wast the far-covering cherub; and I set thee, so that thou wast upon the holy mountain of God; thou hast walked up and down in the midst of stones of fire.'),
(6, 26, 28, 14, 'Thou wast the anointed covering cherub, and I had set thee [so]: thou wast upon the holy mountain of God; thou didst walk up and down in the midst of stones of fire.'),
(14, 26, 28, 14, 'Thou art an anointed cherub who is covering, And I have set thee in the holy mount, God thou hast been, In the midst of stones of fire thou hast walked up and down.'),
(11, 26, 28, 14, 'Thou the cherub of expansion covering; and I gave thee: thou wert in the holy mountain of God; thou walkedst about in the midst of the stones of fire.'),
(13, 26, 28, 14, 'You were the anointed cherub who covers: and I set you, so that you were on the holy mountain of God; you have walked up and down in the midst of the stones of fire.'),
(10, 26, 28, 14, 'You were the anointed cherub who covers: and I set you, so that you were on the holy mountain of God; you have walked up and down in the midst of the stones of fire.'),
(1, 26, 28, 14, 'You were anointed as a guardian cherub, for I had ordained you. You were on the holy mountain of God; you walked among the fiery stones.'),
(5, 26, 28, 14, 'You were a cherub, stretched out and protecting, and I stationed you on the holy mountain of God. You have walked in the midst of stones containing fire.'),
(7, 26, 28, 14, 'Thou a cherub stretched out, and protecting, and I set thee in the holy mountain of God, thou hast walked in the midst of the stones of fire.'),
(4, 26, 28, 15, 'You were perfect in your ways from the day that you were created, till iniquity was found in you.'),
(12, 26, 28, 15, 'Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.'),
(3, 26, 28, 15, 'Thou wast perfect in thy ways from the day that thou wast created, till unrighteousness was found in thee.'),
(8, 26, 28, 15, 'Thou wast perfect in thy ways from the day that thou wast created, till unrighteousness was found in thee.'),
(9, 26, 28, 15, 'Thou wast perfect in thy ways from the day that thou wast created, till unrighteousness was found in thee.'),
(6, 26, 28, 15, 'Thou wast perfect in thy ways, from the day that thou wast created, till unrighteousness was found in thee.'),
(14, 26, 28, 15, 'Perfect art thou in thy ways, From the day of thy being produced, Till perversity hath been found in thee.'),
(11, 26, 28, 15, 'Thou shalt be perfected in thy ways from the day of thy being created even till iniquity was found in thee.'),
(13, 26, 28, 15, 'You were perfect in your ways from the day that you were created, until unrighteousness was found in you.'),
(10, 26, 28, 15, 'You were perfect in your ways from the day that you were created, until unrighteousness was found in you.'),
(1, 26, 28, 15, 'From the day you were created you were blameless in your ways—until wickedness was found in you.'),
(5, 26, 28, 15, 'You were perfect in your ways, from the day of your formation, until iniquity was found in you.'),
(7, 26, 28, 15, 'Thou wast perfect in thy ways from the day of thy creation, until iniquity was found in thee.'),
(4, 26, 28, 16, 'By the multitude of your merchandise they have filled the middle of you with violence, and you have sinned: therefore I will cast you as profane out of the mountain of God: and I will destroy you, O covering cherub, from the middle of the stones of fire.'),
(12, 26, 28, 16, 'By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.'),
(3, 26, 28, 16, 'By the abundance of thy traffic they filled the midst of thee with violence, and thou hast sinned: therefore have I cast thee as profane out of the mountain of God; and I have destroyed thee, O covering cherub, from the midst of the stones of fire.'),
(8, 26, 28, 16, 'By the multitude of they traffic they filled the midst of thee with violence, and thou hast sinned: therefore, have I cast thee as profane out of the mountain of God; and I have destroyed thee, O covering cherub, from the midst of the stones of fire.'),
(9, 26, 28, 16, 'By the multitude of thy traffic they filled the midst of thee with violence, and thou hast sinned; therefore have I cast thee as profane out of the mountain of God; and I have destroyed thee, O covering cherub, from the midst of the stones of fire.'),
(6, 26, 28, 16, 'By the abundance of thy traffic they filled the midst of thee with violence, and thou hast sinned; therefore have I cast thee as profane from the mountain of God, and have destroyed thee, O covering cherub, from the midst of the stones of fire.'),
(14, 26, 28, 16, 'By the abundance of thy merchandise They have filled thy midst with violence, And thou dost sin, And I thrust thee from the mount of God, And I destroy thee, O covering cherub, From the midst of the stones of fire.'),
(11, 26, 28, 16, 'In the multitude of thy traffic they filled the midst of thee with violence, and thou wilt sin: and I shall profane thee from the mountain of God, and destroying thee, O covering cherub, from the midst of the stones of fire.'),
(13, 26, 28, 16, 'By the abundance of your traffic they filled the midst of you with violence, and you have sinned: therefore I have cast you as profane out of the mountain of God; and I have destroyed you, covering cherub, from the midst of the stones of fire.'),
(10, 26, 28, 16, 'By the abundance of your traffic they filled the midst of you with violence, and you have sinned: therefore I have cast you as profane out of the mountain of God; and I have destroyed you, covering cherub, from the midst of the stones of fire.'),
(1, 26, 28, 16, 'By the vastness of your trade, you were filled with violence, and you sinned. So I drove you in disgrace from the mountain of God, and I banished you, O guardian cherub, from among the fiery stones.'),
(5, 26, 28, 16, 'By the multitude of your business dealings, your interior was filled with iniquity, and you sinned. And I cast you away from the mountain of God, and I perished you, O protecting cherub, from the midst of the stones containing fire.'),
(7, 26, 28, 16, 'By the multitude of thy merchandise, thy inner parts were filled with iniquity, and thou hast sinned: and I cast thee out from the mountain of God, and destroyed thee, O covering cherub, out of the midst of the stones of fire.'),
(4, 26, 28, 17, 'Your heart was lifted up because of your beauty, you have corrupted your wisdom by reason of your brightness: I will cast you to the ground, I will lay you before kings, that they may behold you.'),
(12, 26, 28, 17, 'Thy heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.'),
(3, 26, 28, 17, 'Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground; I have laid thee before kings, that they may behold thee.'),
(8, 26, 28, 17, 'Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground, I have laid thee before kings, that they may behold thee.'),
(9, 26, 28, 17, 'Thy heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness; I have cast thee to the ground, I have laid thee before kings, that they may gaze upon thee.'),
(6, 26, 28, 17, 'Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground, I have laid thee before kings, that they may behold thee.'),
(14, 26, 28, 17, 'High hath been thy heart, because of thy beauty, Thou hast corrupted thy wisdom because of thy brightness, On the earth I have cast thee, Before kings I have set thee, to look on thee,'),
(11, 26, 28, 17, 'Thine heart was lifted up with thy beauty, thou didst corrupt thy wisdom on account of thy splendor: I cast thee upon the earth, I gave thee before kings to look upon thee.'),
(13, 26, 28, 17, 'Your heart was lifted up because of your beauty; you have corrupted your wisdom by reason of your brightness: I have cast you to the ground; I have laid you before kings, that they may see you.'),
(10, 26, 28, 17, 'Your heart was lifted up because of your beauty; you have corrupted your wisdom by reason of your brightness: I have cast you to the ground; I have laid you before kings, that they may see you.'),
(1, 26, 28, 17, 'Your heart grew proud of your beauty; you corrupted your wisdom because of your splendor; so I cast you to the earth; I made you a spectacle before kings.'),
(5, 26, 28, 17, 'And your heart was exalted by your beauty; you have destroyed your own wisdom by your beauty. I have cast you to the ground. I have presented you before the face of kings, so that they may examine you.'),
(7, 26, 28, 17, 'And thy heart was lifted up with thy beauty: thou best lost thy wisdom in thy beauty, I have cast thee to the ground: I have set thee before the face of kings, that they might behold thee.'),
(4, 26, 28, 18, 'You have defiled your sanctuaries by the multitude of your iniquities, by the iniquity of your traffic; therefore will I bring forth a fire from the middle of you, it shall devour you, and I will bring you to ashes on the earth in the sight of all them that behold you.'),
(12, 26, 28, 18, 'Thou hast defiled thy sanctuaries by the multitude of thy iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.'),
(3, 26, 28, 18, 'By the multitude of thine iniquities, in the unrighteousness of thy traffic, thou hast profaned thy sanctuaries; therefore have I brought forth a fire from the midst of thee; it hath devoured thee, and I have turned thee to ashes upon the earth in the sight of all them that behold thee.'),
(8, 26, 28, 18, 'By the multitude of thine iniquities, in the unrighteousness of thy traffic, thou hast profaned thy sanctuaries; therefore have I brought forth a fire from the midst of thee, it hath devoured thee, and I have turned thee to ashes upon the earth in the sight of all them that behold thee.'),
(9, 26, 28, 18, 'By the multitude of thine iniquities, in the unrighteousness of thy traffic, thou hast profaned thy sanctuaries; therefore have I brought forth a fire from the midst of thee, it hath devoured thee, and I have turned thee to ashes upon the earth in the sight of all them that behold thee.'),
(6, 26, 28, 18, 'By the multitude of thine iniquities, by the unrighteousness of thy traffic, thou hast profaned thy sanctuaries: and I have brought forth a fire out of the midst of thee—it hath consumed thee; and I have brought thee to ashes upon the earth, in the sight of all them that behold thee.'),
(14, 26, 28, 18, 'From the abundance of thy iniquity, By the perversity of thy traffic, Thou hast polluted thy sanctuaries, And I bring forth fire from thy midst, It hath devoured thee, And I make thee become ashes on the earth, Before the eyes of all beholding thee.'),
(11, 26, 28, 18, 'From the multitude of thine iniquities, by the iniquity of thy traffic, thou didst profane my holy places; and I will bring forth a fire from the midst of thee, it shall consume thee, and I will give thee for ashes upon the earth before the eyes of all seeing thee.'),
(13, 26, 28, 18, 'By the multitude of your iniquities, in the unrighteousness of your traffic, you have profaned your sanctuaries; therefore have I brought forth a fire from the midst of you; it has devoured you, and I have turned you to ashes on the earth in the sight of all those who see you.'),
(10, 26, 28, 18, 'By the multitude of your iniquities, in the unrighteousness of your traffic, you have profaned your sanctuaries; therefore have I brought forth a fire from the midst of you; it has devoured you, and I have turned you to ashes on the earth in the sight of all those who see you.'),
(1, 26, 28, 18, 'By the multitude of your iniquities and the dishonesty of your trading you have profaned your sanctuaries. So I made fire come from within you, and it consumed you. I reduced you to ashes on the ground in the eyes of all who saw you.'),
(5, 26, 28, 18, 'You have defiled your sanctuaries, by the multitude of your iniquities and by the iniquity of your business dealings. Therefore, I will produce a fire from your midst, which will consume you, and I will make you into ashes upon the earth, in the sight of all who are watching you.'),
(7, 26, 28, 18, 'Thou hast defiled thy sanctuaries by the multitude of thy iniquities, and by the iniquity of thy traffic: therefore I will bring forth a fire from the midst of thee, to devour thee, and I will make thee as ashes upon the earth in the sight of all that see thee.'),
(4, 26, 28, 19, 'All they that know you among the people shall be astonished at you: you shall be a terror, and never shall you be any more.'),
(12, 26, 28, 19, 'All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.'),
(3, 26, 28, 19, 'All they that know thee among the peoples shall be astonished at thee: thou art become a terror, and thou shalt nevermore have any being.'),
(8, 26, 28, 19, 'All they that know thee among the peoples shall be astonished at thee: thou art become a terror, and thou shalt never be any more.'),
(9, 26, 28, 19, 'All they that know thee among the peoples shall be appalled at thee; thou art become a terror, and thou shalt never be any more.’'),
(6, 26, 28, 19, 'All they that know thee among the peoples shall be amazed at thee: thou art become a terror, and thou shalt never be any more.'),
(14, 26, 28, 19, 'All knowing thee among the peoples Have been astonished at thee, Wastes thou hast been, and thou art not—to the age.’'),
(11, 26, 28, 19, 'All knowing thee among the peoples were astonished at thee: thou wert terrors; and thou not, even to forever.'),
(13, 26, 28, 19, 'All those who know you among the peoples shall be astonished at you: you have become a terror, and you shall nevermore have any being.'),
(10, 26, 28, 19, 'All those who know you among the peoples shall be astonished at you: you have become a terror, and you shall nevermore have any being.”’”'),
(1, 26, 28, 19, 'All the nations who know you are appalled over you. You have come to a horrible end and will be no more.’”'),
(5, 26, 28, 19, 'All who gaze upon you among the Gentiles will be stupefied over you. You were made out of nothing, and you shall not be, forever.”'),
(7, 26, 28, 19, 'All that shall see thee among the nations, shall be astonished at thee: thou art brought to nothing, and thou shalt never be any more.'),
(4, 26, 28, 20, 'Again the word of the LORD came to me, saying,'),
(12, 26, 28, 20, 'Again the word of the LORD came to me, saying,'),
(3, 26, 28, 20, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 28, 20, 'And the word of the LORD came unto me, saying,'),
(9, 26, 28, 20, 'And the word of the LORD came unto me, saying:'),
(6, 26, 28, 20, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 28, 20, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 28, 20, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 28, 20, 'The word of Yahweh came to me, saying,'),
(10, 26, 28, 20, 'The word of the LORD came to me, saying,'),
(1, 26, 28, 20, 'Then the word of the LORD came to me, saying,'),
(5, 26, 28, 20, 'And the word of the Lord came to me, saying:'),
(7, 26, 28, 20, 'And the word of the Lord came to me, saying:'),
(4, 26, 28, 21, 'Son of man, set your face against Zidon, and prophesy against it,'),
(12, 26, 28, 21, 'Son of man, set thy face against Zidon, and prophesy against it,'),
(3, 26, 28, 21, 'Son of man, set thy face toward Sidon, and prophesy against it,'),
(8, 26, 28, 21, 'Son of man, set thy face toward Zidon, and prophesy against it,'),
(9, 26, 28, 21, 'Son of man, set thy face toward Zidon, and prophesy against it,'),
(6, 26, 28, 21, 'Son of man, set thy face towards Zidon, and prophesy against it,'),
(14, 26, 28, 21, '‘Son of man, set thy face unto Zidon, and prophesy concerning it;'),
(11, 26, 28, 21, 'Son of man, set thy face against Zidon and prophesy against, her,'),
(13, 26, 28, 21, 'Son of man, set your face toward Sidon, and prophesy against it,'),
(10, 26, 28, 21, '“Son of man, set your face toward Sidon, and prophesy against it,'),
(1, 26, 28, 21, '“Son of man, set your face against Sidon and prophesy against her.'),
(5, 26, 28, 21, '“Son of man, set your face against Sidon, and you shall prophesy about it.'),
(7, 26, 28, 21, 'Son of man, set thy face against Sidon: and thou shalt prophesy of it,'),
(4, 26, 28, 22, 'And say, Thus said the Lord GOD; Behold, I am against you, O Zidon; and I will be glorified in the middle of you: and they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her.'),
(12, 26, 28, 22, 'And say, Thus saith the Lord GOD; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her.'),
(3, 26, 28, 22, 'and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Sidon; and I will be glorified in the midst of thee; and they shall know that I am Jehovah, when I shall have executed judgments in her, and shall be sanctified in her.'),
(8, 26, 28, 22, 'and say, Thus saith the Lord GOD: Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her.'),
(9, 26, 28, 22, 'and say: Thus saith the Lord GOD:  Behold, I am against thee, O Zidon, And I will be glorified in the midst of thee; And they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her.'),
(6, 26, 28, 22, 'and say, Thus saith the Lord Jehovah: Behold, I am against thee, Zidon, and I will be glorified in the midst of thee; and they shall know that I [am] Jehovah, when I shall have executed judgments in her, and shall be hallowed in her.'),
(14, 26, 28, 22, 'and thou hast said: Thus said the Lord Jehovah: Lo, I am against thee, O Zidon, And I have been honoured in thy midst, And they have known that I am Jehovah, In My doing in her judgments, And I have been sanctified in her.'),
(11, 26, 28, 22, 'And say, Thus said the Lord Jehovah: Behold me against, thee, O Zidon; and I was honored in the midst of thee, and they shall know that I am Jehovah, in my doing judgments upon her; and I was consecrated in her.'),
(13, 26, 28, 22, 'and say, Thus says the Lord Yahweh: Behold, I am against you, Sidon; and I will be glorified in the midst of you; and they shall know that I am Yahweh, when I shall have executed judgments in her, and shall be sanctified in her.'),
(10, 26, 28, 22, 'and say, ‘Thus says the Lord GOD: “Look, I am against you, Sidon; and I will be glorified in the midst of you;” and they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her.'),
(1, 26, 28, 22, 'And you are to declare that this is what the Lord GOD says: ‘Behold, I am against you, O Sidon, and I will be glorified within you. They will know that I am the LORD when I execute judgments against her and demonstrate My holiness through her.'),
(5, 26, 28, 22, 'And you shall say: Thus says the Lord God: Behold, I am against you, Sidon, and I will be glorified in your midst. And they shall know that I am the Lord, when I will have executed judgments in her, and when I will have been sanctified in her.'),
(7, 26, 28, 22, 'And shalt say: Thus saith the Lord God: Behold I come against thee, Sidon, and I will be glorified in the midst of thee: and they shall know that I am the Lord, when I shall execute judgments in her, and shall be sanctified in her.'),
(4, 26, 28, 23, 'For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the middle of her by the sword on her on every side; and they shall know that I am the LORD.'),
(12, 26, 28, 23, 'For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every side; and they shall know that I am the LORD.'),
(3, 26, 28, 23, 'For I will send pestilence into her, and blood into her streets; and the wounded shall fall in the midst of her, with the sword upon her on every side; and they shall know that I am Jehovah.'),
(8, 26, 28, 23, 'For I will send into her pestilence and blood in her streets; and the wounded shall fall in the midst of her, with the sword upon her on every side; and they shall know that I am the LORD.'),
(9, 26, 28, 23, 'For I will send into her pestilence And blood in her streets; And the wounded shall fall in the midst of her By the sword upon her on every side; and they shall know that I am the LORD.'),
(6, 26, 28, 23, 'And I will send into her the pestilence, and blood in her streets; and the wounded shall fall in the midst of her, by the sword upon her on every side: and they shall know that I [am] Jehovah.'),
(14, 26, 28, 23, 'And I have sent into her pestilence, And blood into her out-places, The wounded hath been judged in her midst, By the sword upon her round about, And they have known that I am Jehovah.'),
(11, 26, 28, 23, 'And I sent death into her, and blood in her streets; and the wounded fell in the midst of her by, the sword upon her from round about: and they shall know that I am Jehovah.'),
(13, 26, 28, 23, 'For I will send pestilence into her, and blood into her streets; and the wounded shall fall in the midst of her, with the sword on her on every side; and they shall know that I am Yahweh.'),
(10, 26, 28, 23, 'For I will send pestilence into her, and blood into her streets; and the wounded shall fall in the midst of her, with the sword on her on every side; and they shall know that I am the LORD.'),
(1, 26, 28, 23, 'I will send a plague against her and shed blood in her streets; the slain will fall within her, while the sword is against her on every side. Then they will know that I am the LORD.'),
(5, 26, 28, 23, 'And I will send a pestilence upon her, and there will be blood in her streets. And they will fall, slain by the sword, on every side in her midst. And they shall know that I am the Lord.'),
(7, 26, 28, 23, 'And I will send into her pestilence, and blood in her streets: and they shall fall being slain by the sword on all sides in the midst thereof: and they shall know that I am the Lord.'),
(4, 26, 28, 24, 'And there shall be no more a pricking brier to the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD.'),
(12, 26, 28, 24, 'And there shall be no more a pricking brier to the house of Israel, nor any grieving thorn of all that are around them, that despised them; and they shall know that I am the Lord GOD.'),
(3, 26, 28, 24, 'And there shall be no more a pricking brier unto the house of Israel, nor a hurting thorn of any that are round about them, that did despite unto them; and they shall know that I am the Lord Jehovah.'),
(8, 26, 28, 24, 'And there shall be no more a pricking brier unto the house of Israel, nor a grieving thorn of any that are round about them, that did despite unto them; and they shall know that I am the Lord GOD.'),
(9, 26, 28, 24, 'And there shall be no more a pricking brier unto the house of Israel, nor a piercing thorn of any that are round about them, that did have them in disdain; and they shall know that I am the Lord GOD.'),
(6, 26, 28, 24, 'And there shall be no more a wounding sting for the house of Israel, nor any grieving thorn, among all that were round about them, that despised them: and they shall know that I [am] the Lord Jehovah.'),
(14, 26, 28, 24, 'And there is no more to the house of Israel A pricking brier, and paining thorn, Of all round about them—despising them, And they have known that I am the Lord Jehovah.'),
(11, 26, 28, 24, 'And no more shall there be to the house of Israel a thorn making bitter; and briars causing pain from all round about them despising them; and they shall know that I am the Lord Jehovah.'),
(13, 26, 28, 24, 'There shall be no more a pricking brier to the house of Israel, nor a hurting thorn of any that are around them, that scorned them; and they shall know that I am the Lord Yahweh.'),
(10, 26, 28, 24, '“’There shall be no more a pricking brier to the house of Israel, nor a hurting thorn of any that are around them, that scorned them; and they shall know that I am the Lord GOD.’'),
(1, 26, 28, 24, 'For the people of Israel will no longer face a pricking brier or a painful thorn from all around them who treat them with contempt. Then they will know that I am the Lord GOD.’'),
(5, 26, 28, 24, 'And the house of Israel will no longer be a stumbling block of bitterness, nor a thorn bringing pain everywhere around them, to those who turn against them. And they shall know that I am the Lord God.”'),
(7, 26, 28, 24, 'And the house of Israel shall have no more a stumblingblock of bitterness, nor a thorn causing pain on every side round about them, of them that are against them: and they shall know that I am the Lord God.'),
(4, 26, 28, 25, 'Thus said the Lord GOD; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob.'),
(12, 26, 28, 25, 'Thus saith the Lord GOD; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob.'),
(3, 26, 28, 25, 'Thus saith the Lord Jehovah: When I shall have gathered the house of Israel from the peoples among whom they are scattered, and shall be sanctified in them in the sight of the nations, then shall they dwell in their own land which I gave to my servant Jacob.'),
(8, 26, 28, 25, 'Thus saith the Lord GOD: When I shall have gathered the house of Israel from the peoples among whom they are scattered, and shall be sanctified in them in the sight of the nations, then shall they dwell in their own land which I gave my servant Jacob.'),
(9, 26, 28, 25, 'Thus saith the Lord GOD: When I shall have gathered the house of Israel from the peoples among whom they are scattered, and shall be sanctified in them in the sight of the nations, then shall they dwell in their own land which I gave to My servant Jacob.'),
(6, 26, 28, 25, 'Thus saith the Lord Jehovah: When I shall have gathered the house of Israel from the peoples among whom they are scattered, and shall be hallowed in them in the sight of the nations, then shall they dwell in their land which I have given to my servant Jacob.'),
(14, 26, 28, 25, 'Thus said the Lord Jehovah: In My gathering the house of Israel, Out of the peoples among whom they were scattered, I have been sanctified in them, Before the eyes of the nations, And they have dwelt on their ground, That I gave to My servant, to Jacob,'),
(11, 26, 28, 25, 'Thus said the Lord Jehovah: in my gathering the house of Israel from the peoples where they were scattered among them, and I was consecrated in them before the eyes of the nations, and they shall dwell in the land which I gave to my servant Jacob.'),
(13, 26, 28, 25, 'Thus says the Lord Yahweh: When I shall have gathered the house of Israel from the peoples among whom they are scattered, and shall be sanctified in them in the sight of the nations, then shall they dwell in their own land which I gave to my servant Jacob.'),
(10, 26, 28, 25, '“Thus says the Lord GOD: ‘When I shall have gathered the house of Israel from the peoples among whom they are scattered, and shall be sanctified in them in the sight of the nations, then shall they dwell in their own land which I gave to my servant Jacob.'),
(1, 26, 28, 25, 'This is what the Lord GOD says: ‘When I gather the house of Israel from the peoples among whom they have been scattered, I will show Myself holy among them in the sight of the nations. Then they will dwell in their own land, which I have given to My servant Jacob.'),
(5, 26, 28, 25, 'Thus says the Lord God: “When I will have gathered together the house of Israel, from the peoples among whom they have been dispersed, I shall be sanctified in them in the sight of the Gentiles. And they shall live in their own land, which I gave to my servant Jacob.'),
(7, 26, 28, 25, 'Thus saith the Lord God: When I shall have gathered together the house of Israel out of the people among whom they are scattered: I will be sanctified in them before the Gentiles: and they shall dwell in their own land, which I gave to my servant Jacob.'),
(4, 26, 28, 26, 'And they shall dwell safely therein, and shall build houses, and plant vineyards; yes, they shall dwell with confidence, when I have executed judgments on all those that despise them round about them; and they shall know that I am the LORD their God.'),
(12, 26, 28, 26, 'And they shall dwell safely therein, and shall build houses, and plant vineyards; yes, they shall dwell with confidence, when I have executed judgments upon all those that despise them around them; and they shall know that I am the LORD their God.'),
(3, 26, 28, 26, 'And they shall dwell securely therein; yea, they shall build houses, and plant vineyards, and shall dwell securely, when I have executed judgments upon all those that do them despite round about them; and they shall know that I am Jehovah their God.'),
(8, 26, 28, 26, 'And they shall dwell securely therein; yea, they shall build houses, and plant vineyards, and shall dwell securely; when I have executed judgments upon all those that do them despite round about them; and they shall know that I am the LORD their God.'),
(9, 26, 28, 26, 'And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell safely; when I have executed judgments upon all those that have them in disdain round about them; and they shall know that I am the LORD their God.’'),
(6, 26, 28, 26, 'They shall dwell in it in safety, and shall build houses and plant vineyards; and they shall dwell in safety, when I have executed judgments upon all those that despised them round about them: and they shall know that I [am] Jehovah their God.'),
(14, 26, 28, 26, 'And they have dwelt on it confidently, And builded houses, and planted vineyards, And dwelt confidently—in My doing judgments, On all those despising them round about, And they have known that I, Jehovah, am their God!’'),
(11, 26, 28, 26, 'And they dwelt upon it with confidence, and, they built houses, and they planted vineyards; and they dwelt with confidence in my doing judgments upon all those despising them from round about them; and they shall know that I am Jehovah their God.'),
(13, 26, 28, 26, 'They shall dwell securely therein; yes, they shall build houses, and plant vineyards, and shall dwell securely, when I have executed judgments on all those who do them despite all around them; and they shall know that I am Yahweh their God.'),
(10, 26, 28, 26, 'They shall dwell securely in it; yes, they shall build houses, and plant vineyards, and shall dwell securely, when I have executed judgments on all those who do them despite all around them; and they shall know that I am the LORD their God.’”'),
(1, 26, 28, 26, 'And there they will dwell securely, build houses, and plant vineyards. They will dwell securely when I execute judgments against all those around them who treat them with contempt. Then they will know that I am the LORD their God.’”'),
(5, 26, 28, 26, 'And they shall live within it securely. And they shall build houses and plant vineyards. And they shall live in confidence, when I will have executed judgments upon all those who turn against them on every side. And they shall know that I am the Lord their God.”'),
(7, 26, 28, 26, 'And they shall dwell therein secure, and they shall build houses, and shall plant vineyards, and shall dwell with confidence, when I shall have executed judgments upon all that are their enemies round about: and they shall know that I am the Lord their God.'),
(4, 26, 29, 1, 'In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD came to me, saying,'),
(12, 26, 29, 1, 'In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD came to me, saying,'),
(3, 26, 29, 1, 'In the tenth year, in the tenth month, in the twelfth day of the month, the word of Jehovah came unto me, saying,'),
(8, 26, 29, 1, 'In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD came unto me, saying,'),
(9, 26, 29, 1, 'In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD came unto me, saying:'),
(6, 26, 29, 1, 'In the tenth year, in the tenth [month], on the twelfth of the month, the word of Jehovah came unto me, saying,'),
(14, 26, 29, 1, 'In the tenth year, in the tenth month, in the twelfth of the month, hath a word of Jehovah been unto me, saying,'),
(11, 26, 29, 1, 'In the tenth year, in the tenth, in the twelfth to the month, was the word of Jehovah to me, saying,'),
(13, 26, 29, 1, 'In the tenth year, in the tenth month, on the twelfth day of the month, the word of Yahweh came to me, saying,'),
(10, 26, 29, 1, 'In the tenth year, in the tenth month, on the twelfth day of the month, the word of the LORD came to me, saying,'),
(1, 26, 29, 1, 'In the tenth year, on the twelfth day of the tenth month, the word of the LORD came to me, saying,'),
(5, 26, 29, 1, 'In the tenth year, in the tenth month, on the eleventh day of the month, the word of the Lord came to me, saying:'),
(7, 26, 29, 1, 'In the tenth year, the tenth month, the eleventh day of the month, the word of the Lord came to me, saying:'),
(4, 26, 29, 2, 'Son of man, set your face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt:'),
(12, 26, 29, 2, 'Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt:'),
(3, 26, 29, 2, 'Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt;'),
(8, 26, 29, 2, 'Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt:'),
(9, 26, 29, 2, 'Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt;'),
(6, 26, 29, 2, 'Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against the whole of Egypt;'),
(14, 26, 29, 2, '‘Son of man, set thy face against Pharaoh king of Egypt, and prophesy concerning him, and concerning Egypt—all of it.'),
(11, 26, 29, 2, 'Son of man set thy face against Pharaoh king of Egypt, and prophesy against him and against all Egypt:'),
(13, 26, 29, 2, '“Son of man, set your face against Pharaoh king of Egypt, and prophesy against him and against all Egypt.'),
(10, 26, 29, 2, '“Son of man, set your face against Pharaoh king of Egypt, and prophesy against him and against all Egypt.'),
(1, 26, 29, 2, '“Son of man, set your face against Pharaoh king of Egypt and prophesy against him and against all Egypt.'),
(5, 26, 29, 2, '“Son of man, set your face against Pharaoh, the king of Egypt, and you shall prophesy about him and about all of Egypt.'),
(7, 26, 29, 2, 'Son of man, set thy face against Pharao king of Egypt: and thou shalt prophesy of him, and of all Egypt:'),
(4, 26, 29, 3, 'Speak, and say, Thus said the Lord GOD; Behold, I am against you, Pharaoh king of Egypt, the great dragon that lies in the middle of his rivers, which has said, My river is my own, and I have made it for myself.'),
(12, 26, 29, 3, 'Speak, and say, Thus saith the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is my own, and I have made it for myself.'),
(3, 26, 29, 3, 'speak, and say, Thus saith the Lord Jehovah: Behold, I am against thee, Pharaoh king of Egypt, the great monster that lieth in the midst of his rivers, that hath said, My river is mine own, and I have made it for myself.'),
(8, 26, 29, 3, 'speak, and say, Thus saith the Lord GOD: Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.'),
(9, 26, 29, 3, 'speak, and say: Thus saith the Lord GOD:  Behold, I am against thee, Pharaoh King of Egypt, The great dragon that lieth In the midst of his rivers, That hath said: My river is mine own, And I have made it for myself.'),
(6, 26, 29, 3, 'speak, and say, Thus saith the Lord Jehovah: Behold, I am against thee, Pharaoh king of Egypt, the great monster that lieth in the midst of his rivers, which saith, My river is mine own, and I made it for myself.'),
(14, 26, 29, 3, 'Speak, and thou hast said: Thus said the Lord Jehovah: Lo, I am against thee, Pharaoh king of Egypt! The great dragon that is crouching in the midst of his floods, Who hath said, My flood is my own, And I—I have made it for myself.'),
(11, 26, 29, 3, 'Speak and say, Thus said the Lord Jehovah: Behold me against thee Pharaoh, king of Egypt, the great sea monster lying in the midst of his rivers, who said, The, river is to me, and I made me.'),
(13, 26, 29, 3, 'Speak and say, ‘Thus says the Lord Yahweh: “Behold, I am against you, Pharaoh king of Egypt, the great monster that lies in the midst of his rivers, that has said, ‘My river is my own, and I have made it for myself.’'),
(10, 26, 29, 3, 'Speak and say, ‘Thus says the Lord GOD: “Look, I am against you, Pharaoh king of Egypt, the great monster that lies in the midst of his rivers, that has said, ‘My river is my own, and I have made it for myself.’'),
(1, 26, 29, 3, 'Speak to him and tell him that this is what the Lord GOD says: Behold, I am against you, O Pharaoh king of Egypt, O great monster who lies among his rivers, who says, ‘The Nile is mine; I made it myself.’'),
(5, 26, 29, 3, 'Speak, and you shall say: Thus says the Lord God: Behold, I am against you, Pharaoh, king of Egypt, you great dragon, who rests in the midst of your rivers. And you say: ‘Mine is the river, and I have made myself.’'),
(7, 26, 29, 3, 'Speak, and say: Thus saith the Lord God: Behold, I come against thee, Pharao king of Egypt, thou great dragon that liest in the midst of thy rivers, and sayest: The river is mine, and I made myself.'),
(4, 26, 29, 4, 'But I will put hooks in your jaws, and I will cause the fish of your rivers to stick to your scales, and I will bring you up out of the middle of your rivers, and all the fish of your rivers shall stick to your scales.'),
(12, 26, 29, 4, 'But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick to thy scales, and I will bring thee out of the midst of thy rivers, and all the fish of thy rivers shall stick to thy scales.'),
(3, 26, 29, 4, 'And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales; and I will bring thee up out of the midst of thy rivers, with all the fish of thy rivers which stick unto thy scales.'),
(8, 26, 29, 4, 'And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales; and I will bring thee up out of the midst of thy rivers, with all the fish of thy rivers which stick unto thy scales.'),
(9, 26, 29, 4, 'And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales; and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.'),
(6, 26, 29, 4, 'And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales;'),
(14, 26, 29, 4, 'And I have put hooks in thy jaws, And I have caused the fish of thy floods to cleave to thy scales, And I have caused thee to come up from the midst of thy floods, And every fish of thy floods to thy scales doth cleave.'),
(11, 26, 29, 4, 'And I gave hooks in thy jaw bones, and I glued the fishes of thy rivers upon thy scales, and I brought thee up from the midst of thy rivers, and all the Ashes of thy rivers shall be glued to thy scales.'),
(13, 26, 29, 4, 'I will put hooks in your jaws, and I will make the fish of your rivers stick to your scales; and I will bring you up out of the midst of your rivers, with all the fish of your rivers which stick to your scales.'),
(10, 26, 29, 4, 'I will put hooks in your jaws, and I will make the fish of your rivers stick to your scales; and I will bring you up out of the midst of your rivers, with all the fish of your rivers which stick to your scales.'),
(1, 26, 29, 4, 'But I will put hooks in your jaws and cause the fish of your streams to cling to your scales. I will haul you up out of your rivers, and all the fish of your streams will cling to your scales.'),
(5, 26, 29, 4, 'But I will place a bridle in your jaws. And I will adhere the fish of your rivers to your scales. And I will draw you out of the midst of your rivers, and all your fish will adhere to your scales.'),
(7, 26, 29, 4, 'But I will put a bridle in thy jaws: and I will cause the fish of thy rivers to stick to thy scales: and I will draw thee out of the midst of thy rivers, and all thy fish shall stick to thy scales.'),
(4, 26, 29, 5, 'And I will leave you thrown into the wilderness, you and all the fish of your rivers: you shall fall on the open fields; you shall not be brought together, nor gathered: I have given you for meat to the beasts of the field and to the fowls of the heaven.'),
(12, 26, 29, 5, 'And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open fields; thou shalt not be brought together, nor gathered: I have given thee for food to the beasts of the field and to the fowls of heaven.'),
(3, 26, 29, 5, 'And I will cast thee forth into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open field; thou shalt not be brought together, nor gathered; I have given thee for food to the beasts of the earth and to the birds of the heavens.'),
(8, 26, 29, 5, 'And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open field; thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the earth and to the fowls of the heaven,'),
(9, 26, 29, 5, 'And I will cast thee into the wilderness, Thee and all the fish of thy rivers; Thou shalt fall upon the open field; Thou shalt not be brought together, nor gathered; To the beasts of the earth and to the fowls of the heaven Have I given thee for food.'),
(6, 26, 29, 5, 'and I will cast thee into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open field; thou shalt not be brought together nor gathered: I will give thee for meat to the beasts of the earth and to the fowl of the heavens.'),
(14, 26, 29, 5, 'And I have left thee in the wilderness, Thou and every fish of thy floods, On the face of the field thou dost fall, Thou art not gathered nor assembled, To the beast of the earth and to the fowl of the heavens I have given thee for food.'),
(11, 26, 29, 5, 'And I cast thee to the desert, thee and all the fish of thy rivers: thou shalt fall upon the face of the field; thou shalt not be gathered, and thou shalt not be collected: I gave thee for food to the beast of the earth and to the birds of the heavens.'),
(13, 26, 29, 5, 'I’ll cast you forth into the wilderness, you and all the fish of your rivers. You’ll fall on the open field. You won’t be brought together, nor gathered. I have given you for food to the animals of the earth and to the birds of the sky.'),
(10, 26, 29, 5, 'I’ll cast you forth into the wilderness, you and all the fish of your rivers. You’ll fall on the open field. You won’t be brought together, nor gathered. I have given you for food to the animals of the earth and to the birds of the sky.'),
(1, 26, 29, 5, 'I will leave you in the desert, you and all the fish of your streams. You will fall on the open field and will not be taken away or gathered for burial. I have given you as food to the beasts of the earth and the birds of the air.'),
(5, 26, 29, 5, 'And I will cast you into the desert, with all the fish of your river. You will fall upon the surface of the earth; you will not be taken up, nor gathered together. I have given you to the beasts of the earth and to the birds of the air, to be devoured.'),
(7, 26, 29, 5, 'And I will cast thee forth into the desert, and all the fish of thy river: thou shalt fall upon the face of the earth, thou shalt not be taken up, nor gathered together: I have given thee for meat to the beasts of the earth, and to the fowls of the air.'),
(4, 26, 29, 6, 'And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.'),
(12, 26, 29, 6, 'And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.'),
(3, 26, 29, 6, 'And all the inhabitants of Egypt shall know that I am Jehovah, because they have been a staff of reed to the house of Israel.'),
(8, 26, 29, 6, 'And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.'),
(9, 26, 29, 6, 'And all the inhabitants of Egypt shall know That I am the LORD, Because they have been a staff of reed To the house of Israel.'),
(6, 26, 29, 6, 'And all the inhabitants of Egypt shall know that I [am] Jehovah, because they have been a staff of reed to the house of Israel.'),
(14, 26, 29, 6, 'And known have all inhabitants of Egypt That I am Jehovah, Because of their being a staff of reed to the house of Israel.'),
(11, 26, 29, 6, 'And all the inhabitants of Egypt shall know that I am Jehovah, because they were a support of reed to the house of Israel:'),
(13, 26, 29, 6, 'All the inhabitants of Egypt will know that I am Yahweh, because they have been a staff of reed to the house of Israel.'),
(10, 26, 29, 6, 'All the inhabitants of Egypt will know that I am the LORD, because they have been a staff of reed to the house of Israel.'),
(1, 26, 29, 6, 'Then all the people of Egypt will know that I am the LORD. For you were only a staff of reeds to the house of Israel.'),
(5, 26, 29, 6, 'And all the inhabitants of Egypt shall know that I am the Lord. For you have been a staff made of reed to the house of Israel.'),
(7, 26, 29, 6, 'And all the inhabitants of Egypt shall know that I am the Lord: because thou hast been a staff of a reed to the house of Israel.'),
(4, 26, 29, 7, 'When they took hold of you by your hand, you did break, and rend all their shoulder: and when they leaned on you, you brake, and made all their loins to be at a stand.'),
(12, 26, 29, 7, 'When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon thee, thou didst break, and make all their loins to be at a stand.'),
(3, 26, 29, 7, 'When they took hold of thee by thy hand, thou didst break, and didst rend all their shoulders; and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.'),
(8, 26, 29, 7, 'When they took hold of thee by thy hand, thou didst break, and didst rend all their shoulders: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.'),
(9, 26, 29, 7, 'When they take hold of thee with the hand, thou dost break, And rend all their shoulders; And when they lean upon thee, thou breakest, And makest all their loins to be at a stand.'),
(6, 26, 29, 7, 'When they took hold of thee by thy hand, thou didst give way and rend all their shoulder; and when they leaned upon thee, thou didst break, and didst make all their loins to tremble.'),
(14, 26, 29, 7, 'In their taking hold of thee by thy hand,—thou art crushed, And hast rent to them all the shoulder, And in their leaning on thee thou art broken, And hast caused all their thighs to stand.'),
(11, 26, 29, 7, 'In their taking hold upon thee by the hand, thou wilt run and rend for them all the shoulder: and in their leaning upon thee, thou: wilt break, and because to them the loins to stand.'),
(13, 26, 29, 7, 'When they took hold of you by your hand, you broke, and tore all their shoulders; and when they leaned on you, you broke, and paralyzed all of their thighs.”'),
(10, 26, 29, 7, 'When they took hold of you by your hand, you broke, and tore all their shoulders; and when they leaned on you, you broke, and caused all their hips to shake.”'),
(1, 26, 29, 7, 'When Israel took hold of you with their hands, you splintered, tearing all their shoulders; when they leaned on you, you broke, and their backs were wrenched.'),
(5, 26, 29, 7, 'When they took hold of you with the hand, you broke, and so you wounded all of their shoulders. And when they leaned on you, you shattered, and so you injured all of their lower backs.'),
(7, 26, 29, 7, 'When they took hold of thee with the hand thou didst break, and rent all their shoulder: and when they leaned upon thee, thou brokest, and weakenest all their loins.'),
(4, 26, 29, 8, 'Therefore thus said the Lord GOD; Behold, I will bring a sword on you, and cut off man and beast out of you.'),
(12, 26, 29, 8, 'Therefore thus saith the Lord GOD; Behold, I will bring a sword upon thee, and cut off man and beast out of thee.'),
(3, 26, 29, 8, 'Therefore thus saith the Lord Jehovah: Behold, I will bring a sword upon thee, and will cut off from thee man and beast.'),
(8, 26, 29, 8, 'Therefore thus saith the Lord GOD: Behold, I will bring a sword upon thee, and will cut off from thee man and beast.'),
(9, 26, 29, 8, 'Therefore thus saith the Lord GOD: Behold, I will bring a sword upon thee, and will cut off from thee man and beast.'),
(6, 26, 29, 8, 'Therefore thus saith the Lord Jehovah: Behold, I will bring a sword upon thee, and cut off man and beast from thee.'),
(14, 26, 29, 8, 'Therefore, thus said the Lord Jehovah: Lo, I am bringing in against thee a sword, And have cut off from thee man and beast.'),
(11, 26, 29, 8, 'For this, thus said the Lord Jehovah: Behold me bringing the sword upon thee, and I cut off from thee man and cattle.'),
(13, 26, 29, 8, 'Therefore thus says the Lord Yahweh: “Behold, I will bring a sword on you, and will cut off man and animal from you.'),
(10, 26, 29, 8, '“’Therefore thus says the Lord GOD: “Look, I will bring a sword on you, and will cut off man and animal from you.'),
(1, 26, 29, 8, 'Therefore this is what the Lord GOD says: I will bring a sword against you and cut off from you man and beast.'),
(5, 26, 29, 8, 'Because of this, thus says the Lord God: Behold, I will lead the sword over you, and I will destroy both man and beast from among you.'),
(7, 26, 29, 8, 'Therefore thus saith the Lord God: Behold, I will bring the sword upon thee: and cut off man and beast out of thee.'),
(4, 26, 29, 9, 'And the land of Egypt shall be desolate and waste; and they shall know that I am the LORD: because he has said, The river is mine, and I have made it.'),
(12, 26, 29, 9, 'And the land of Egypt shall be desolate and waste; and they shall know that I am the LORD: because he hath said, The river is mine, and I have made it.'),
(3, 26, 29, 9, 'And the land of Egypt shall be a desolation and a waste; and they shall know that I am Jehovah. Because he hath said, The river is mine, and I have made it;'),
(8, 26, 29, 9, 'And the land of Egypt shall be a desolation and a waste; and they shall know that I am the LORD: because he hath said, The river is mine, and I have made it.'),
(9, 26, 29, 9, 'And the land of Egypt shall be desolate and waste, and they shall know that I am the LORD; because he hath said: The river is mine, and I have made it.'),
(6, 26, 29, 9, 'And the land of Egypt shall be a desolation and a waste: and they shall know that I [am] Jehovah, because he saith, The river is mine, and I made it.'),
(14, 26, 29, 9, 'And the land of Egypt hath been for a desolation and a waste, And they have known that I am Jehovah. Because he said: The flood is mine, and I made it.'),
(11, 26, 29, 9, 'And the land of Egypt was for desolation and waste; and they shall know that I am Jehovah, because he said, The river is to me; I made.'),
(13, 26, 29, 9, 'The land of Egypt shall be a desolation and a waste; and they shall know that I am Yahweh. Because he has said, ‘The river is mine, and I have made it;’'),
(10, 26, 29, 9, 'The land of Egypt shall be a desolation and a waste; and they shall know that I am the LORD. Because he has said, ‘The river is mine, and I have made it;’'),
(1, 26, 29, 9, 'The land of Egypt will become a desolate wasteland. Then they will know that I am the LORD. Because you said, ‘The Nile is mine; I made it,’'),
(5, 26, 29, 9, 'And the land of Egypt will be a desert and a wilderness. And they shall know that I am the Lord. For you have said, ‘The river is mine, and I have made it.’'),
(7, 26, 29, 9, 'And the land of Egypt shall become a desert, and a wilderness: and they shall know that I am the Lord: because thou hast said: The river is mine, and I made'),
(4, 26, 29, 10, 'Behold, therefore I am against you, and against your rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even to the border of Ethiopia.'),
(12, 26, 29, 10, 'Behold, therefore, I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even to the border of Cush.'),
(3, 26, 29, 10, 'therefore, behold, I am against thee, and against thy rivers, and I will make the land of Egypt an utter waste and desolation, from the tower of Seveneh even unto the border of Ethiopia.'),
(8, 26, 29, 10, 'therefore behold, I am against thee, and against thy rivers, and will make the land of Egypt an utter waste and desolation, from the tower of Seveneh even unto the border of Ethiopia.'),
(9, 26, 29, 10, 'Therefore, behold, I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from Migdol to Syene even unto the border of Ethiopia.'),
(6, 26, 29, 10, 'Therefore behold, I am against thee, and against thy rivers, and I will make the land of Egypt deserts of wasteness and desolation, from Migdol to Syene, even unto the border of Ethiopia.'),
(14, 26, 29, 10, 'Therefore, lo, I am against thee, and against thy floods, And have given the land of Egypt for wastes, A waste, a desolation, from Migdol to Syene, And unto the border of Cush.'),
(11, 26, 29, 10, 'For this, behold me against thee, and against thy rivers, and I gave the land of Egypt for wastes of waste, a desolation from the tower Seveneh and even to the bound of Cush.'),
(13, 26, 29, 10, 'therefore, behold, I am against you, and against your rivers, and I will make the land of Egypt an utter waste and desolation, from the tower of Seveneh even to the border of Ethiopia.'),
(10, 26, 29, 10, 'therefore, look, I am against you, and against your rivers, and I will make the land of Egypt an utter waste and desolation, from the tower of Syene even to the border of Ethiopia.'),
(1, 26, 29, 10, 'therefore I am against you and against your rivers. I will turn the land of Egypt into a ruin, a desolate wasteland from Migdol to Syene, and as far as the border of Cush.'),
(5, 26, 29, 10, 'Therefore, behold, I am against you and against your rivers. And I will make the land of Egypt into a wilderness, destroyed by the sword from the tower of Syene all the way to the borders of Ethiopia.'),
(7, 26, 29, 10, 'Therefore, behold I come against thee, and thy rivers: and I will make the land of Egypt utterly desolate, and wasted by the sword, from the tower of Syene, even to the borders of Ethiopia.'),
(4, 26, 29, 11, 'No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.'),
(12, 26, 29, 11, 'No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.'),
(3, 26, 29, 11, 'No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.'),
(8, 26, 29, 11, 'No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.'),
(9, 26, 29, 11, 'No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.'),
(6, 26, 29, 11, 'No foot of man shall pass through it, nor shall foot of beast pass through it, nor shall it be inhabited, forty years.'),
(14, 26, 29, 11, 'Not pass over into it doth a foot of man, Yea, the foot of beast doth not pass into it, Nor is it inhabited forty years.'),
(11, 26, 29, 11, 'The foot of man shall not pass through it, and the foot of cattle shall not pass through it, and it shall not be inhabited forty years.'),
(13, 26, 29, 11, 'No foot of man shall pass through it, nor foot of animal shall pass through it, neither shall it be inhabited forty years.'),
(10, 26, 29, 11, 'No foot of man shall pass through it, nor foot of animal shall pass through it, neither shall it be inhabited forty years.'),
(1, 26, 29, 11, 'No foot of man or beast will pass through, and it will be uninhabited for forty years.'),
(5, 26, 29, 11, 'The foot of man will not pass through it, and the foot of cattle will not walk in it. And it will be uninhabited for forty years.'),
(7, 26, 29, 11, 'The foot of man shall not pass through it, neither shall the foot of beasts go through it: nor shall it be inhabited during forty years.'),
(4, 26, 29, 12, 'And I will make the land of Egypt desolate in the middle of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.'),
(12, 26, 29, 12, 'And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.'),
(3, 26, 29, 12, 'And I will make the land of Egypt a desolation in the midst of the countries that are desolate; and her cities among the cities that are laid waste shall be a desolation forty years; and I will scatter the Egyptians among the nations, and will disperse them through the countries.'),
(8, 26, 29, 12, 'And I will make the land of Egypt a desolation in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be a desolation forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.'),
(9, 26, 29, 12, 'And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate forty years; and I will scatter the Egyptians among the nations, and will disperse them through the countries.'),
(6, 26, 29, 12, 'And I will make the land of Egypt a desolation in the midst of the countries that are desolated, and her cities shall be, in the midst of the cities that are laid waste, a desolation forty years; and I will scatter the Egyptians among the nations, and will disperse them through the countries.'),
(14, 26, 29, 12, 'And I have made the land of Egypt a desolation, In the midst of desolate lands, And its cities, in the midst of waste cities, Are a desolation forty years, And I have scattered the Egyptians among nations, And I have dispersed them through lands.'),
(11, 26, 29, 12, 'And I gave the land of Egypt a desolation in the midst of the lands being desolate, and her, cities in the midst of the cities laid waste shall be a desolation forty years: and I scattered Egypt among the nations and I dispersed them in the lands.'),
(13, 26, 29, 12, 'I will make the land of Egypt a desolation in the midst of the countries that are desolate; and her cities among the cities that are laid waste shall be a desolation forty years; and I will scatter the Egyptians among the nations, and will disperse them through the countries.”'),
(10, 26, 29, 12, 'I will make the land of Egypt a desolation in the midst of the countries that are desolate; and her cities among the cities that are laid waste shall be a desolation forty years; and I will scatter the Egyptians among the nations, and will disperse them through the countries.”'),
(1, 26, 29, 12, 'I will make the land of Egypt a desolation among desolate lands, and her cities will lie desolate for forty years among the ruined cities. And I will disperse the Egyptians among the nations and scatter them throughout the countries.'),
(5, 26, 29, 12, 'And I will set the land of Egypt in desolation, in the midst of desolate lands, and its cities in the midst of overturned cites. And they will be desolate for forty years. And I will scatter the Egyptians among the nations, and I will disperse them among the lands.'),
(7, 26, 29, 12, 'And I will make the land of Egypt desolate in the midst of the lands that are desolate, and the cities thereof in the midst of the cities that are destroyed, and they shall be desolate for forty gears: and I will scatter the Egyptians among the nations, and will disperse them through the countries.'),
(4, 26, 29, 13, 'Yet thus said the Lord GOD; At the end of forty years will I gather the Egyptians from the people where they were scattered:'),
(12, 26, 29, 13, 'Yet thus saith the Lord GOD; At the end of forty years will I gather the Egyptians from the people whither they were scattered:'),
(3, 26, 29, 13, 'For thus saith the Lord Jehovah: At the end of forty years will I gather the Egyptians from the peoples whither they were scattered;'),
(8, 26, 29, 13, 'For thus saith the Lord GOD: At the end of forty years will I gather the Egyptians from the peoples whither they were scattered:'),
(9, 26, 29, 13, 'For thus saith the Lord GOD: At the end of forty years will I gather the Egyptians from the peoples whither they were scattered;'),
(6, 26, 29, 13, 'Yet thus saith the Lord Jehovah: At the end of forty years will I gather the Egyptians from the peoples whither they were scattered;'),
(14, 26, 29, 13, 'But thus said the Lord Jehovah: At the end of forty years I gather the Egyptians Out of the peoples whither they have been scattered,'),
(11, 26, 29, 13, 'For thus said the Lord Jehovah: From the end of forty years I will gather Egypt from the peoples where they were scattered there:'),
(13, 26, 29, 13, 'For thus says the Lord Yahweh: “At the end of forty years will I gather the Egyptians from the peoples where they were scattered;'),
(10, 26, 29, 13, '“’For thus says the Lord GOD: “At the end of forty years will I gather the Egyptians from the peoples where they were scattered;'),
(1, 26, 29, 13, 'For this is what the Lord GOD says: At the end of forty years I will gather the Egyptians from the nations to which they were scattered.'),
(5, 26, 29, 13, 'For thus says the Lord God: After the end of forty years, I will gather the Egyptians from the peoples among whom they had been scattered.'),
(7, 26, 29, 13, 'For thus saith the Lord God: At the end of forty years I will gather the Egyptians from the people among whom they had been scattered.'),
(4, 26, 29, 14, 'And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their habitation; and they shall be there a base kingdom.'),
(12, 26, 29, 14, 'And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their habitation; and they shall be there a base kingdom.'),
(3, 26, 29, 14, 'and I will bring back the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their birth; and they shall be there a base kingdom.'),
(8, 26, 29, 14, 'and I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their birth; and they shall be there a base kingdom.'),
(9, 26, 29, 14, 'and I will turn the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their origin; and they shall be there a lowly kingdom.'),
(6, 26, 29, 14, 'and I will turn again the captivity of Egypt, and will cause them to return to the land of Pathros, into the land of their birth, and they shall there be a base kingdom.'),
(14, 26, 29, 14, 'And I have turned back to the captivity of Egypt, And I have brought them back To the land of Pathros, to the land of their birth, And they have been there a low kingdom.'),
(11, 26, 29, 14, 'And I turned back the captivity of Egypt; and I caused them to turn back to the land of Paths upon the land of their nativity; and they were there a low kingdom.'),
(13, 26, 29, 14, 'and I will bring back the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their birth; and they shall be there a base kingdom.'),
(10, 26, 29, 14, 'and I will bring back the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their birth; and they shall be there a base kingdom.'),
(1, 26, 29, 14, 'I will restore Egypt from captivity and bring them back to the land of Pathros, the land of their origin. There they will be a lowly kingdom.'),
(5, 26, 29, 14, 'And I will lead back the captivity of Egypt, and I will collect them in the land of Pathros, in the land of their nativity. And in that place, they will be a lowly kingdom.'),
(7, 26, 29, 14, 'And I will bring hack the captivity of Egypt, and will place them in the land of Phatures, in the land of their nativity, and they shall be there a low kingdom:'),
(4, 26, 29, 15, 'It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.'),
(12, 26, 29, 15, 'It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.'),
(3, 26, 29, 15, 'It shall be the basest of the kingdoms; neither shall it any more lift itself up above the nations: and I will diminish them, that they shall no more rule over the nations.'),
(8, 26, 29, 15, 'It shall be the basest of the kingdoms; neither shall it any more lift itself up above the nations: and I will diminish them, that they shall no more rule over the nations.'),
(9, 26, 29, 15, 'It shall be the lowliest of the kingdoms, neither shall it any more lift itself up above the nations; and I will diminish them, that they shall no more rule over the nations.'),
(6, 26, 29, 15, 'It shall be the basest of kingdoms; neither shall it exalt itself any more above the nations; and I will diminish them, so that they shall no more rule over the nations.'),
(14, 26, 29, 15, 'Of the kingdoms it is lowest, And it lifteth not up itself any more above the nations, And I have made them few, So as not to rule among nations.'),
(11, 26, 29, 15, 'It shall be lower than the kingdoms, and it shall no more be lifted up over the nations: and I made them few not to rule over the nations.'),
(13, 26, 29, 15, 'It shall be the base of the kingdoms; neither shall it any more lift itself up above the nations: and I will diminish them, that they shall no more rule over the nations.'),
(10, 26, 29, 15, 'It shall be the base of the kingdoms; neither shall it any more lift itself up above the nations: and I will diminish them, that they shall no more rule over the nations.'),
(1, 26, 29, 15, 'Egypt will be the lowliest of kingdoms and will never again exalt itself above the nations. For I will diminish Egypt so that it will never again rule over the nations.'),
(5, 26, 29, 15, 'It will be the lowest among the other kingdoms, and it will no longer be exalted above the nations. And I will diminish them, lest they rule over the Gentiles.'),
(7, 26, 29, 15, 'It shall be the lowest among other kingdoms, and it shall no more be exalted over the nations, and I will diminish them that they shall rule no more over the nations.'),
(4, 26, 29, 16, 'And it shall be no more the confidence of the house of Israel, which brings their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord GOD.'),
(12, 26, 29, 16, 'And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord GOD.'),
(3, 26, 29, 16, 'And it shall be no more the confidence of the house of Israel, bringing iniquity to remembrance, when they turn to look after them: and they shall know that I am the Lord Jehovah.'),
(8, 26, 29, 16, 'And it shall be no more the confidence of the house of Israel, bringing iniquity to remembrance, when they turn to look after them: and they shall know that I am the Lord GOD.'),
(9, 26, 29, 16, 'And it shall be no more the confidence of the house of Israel, bringing iniquity to remembrance, when they turn after them; and they shall know that I am the Lord GOD.’'),
(6, 26, 29, 16, 'And it shall be no more the confidence of the house of Israel, bringing iniquity to remembrance, when they turn after them: and they shall know that I [am] the Lord Jehovah.'),
(14, 26, 29, 16, 'And it is no more to the house of Israel for a confidence, Bringing iniquity to remembrance, By their turning after them, And they have known that I am the Lord Jehovah.’'),
(11, 26, 29, 16, 'And it shall be no more to the house of Israel for trust, bringing iniquity to remembrance in their turning after them: and they shall know that am the Lord Jehovah.'),
(13, 26, 29, 16, 'It shall be no more the confidence of the house of Israel, bringing iniquity to memory, when they turn to look after them: and they shall know that I am the Lord Yahweh.”’”'),
(10, 26, 29, 16, 'It shall be no more the confidence of the house of Israel, bringing iniquity to memory, when they turn to look after them: and they shall know that I am the Lord GOD.”’”'),
(1, 26, 29, 16, 'Egypt will never again be an object of trust for the house of Israel, but will remind them of their iniquity in turning to the Egyptians. Then they will know that I am the Lord GOD.”'),
(5, 26, 29, 16, 'And they will no longer be the confidence of the house of Israel, teaching iniquity, so that they may flee and follow them. And they shall know that I am the Lord God.”'),
(7, 26, 29, 16, 'And they shall be no more a confidence to the house of Israel, teaching iniquity, that they may flee, and follow them: and they shall know that I am the Lord God.'),
(4, 26, 29, 17, 'And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the LORD came to me, saying,'),
(12, 26, 29, 17, 'And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the LORD came to me, saying,'),
(3, 26, 29, 17, 'And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of Jehovah came unto me, saying,'),
(8, 26, 29, 17, 'And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the LORD came unto me, saying,'),
(9, 26, 29, 17, 'And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the LORD came unto me, saying:'),
(6, 26, 29, 17, 'And it came to pass in the twenty-seventh year, in the first [month], on the first of the month, [that] the word of Jehovah came unto me, saying,'),
(14, 26, 29, 17, 'And it cometh to pass, in the twenty and seventh year, in the first month, in the first of the month, hath a word of Jehovah been unto me, saying:'),
(11, 26, 29, 17, 'And it will be in the twenty and seventh year, in the first, in the one to the month, the word, of Jehovah was to me, saying,'),
(13, 26, 29, 17, 'It came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of Yahweh came to me, saying,'),
(10, 26, 29, 17, 'It came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the LORD came to me, saying,'),
(1, 26, 29, 17, 'In the twenty-seventh year, on the first day of the first month, the word of the LORD came to me, saying,'),
(5, 26, 29, 17, 'And it happened that, in the twenty-seventh year, in the first month, on the first of the month, the word of the Lord came to me, saying:'),
(7, 26, 29, 17, 'And it came to pass in the seven and twentieth year, in the first month, in the first of the month: that the word of the Lord came to me, saying:'),
(4, 26, 29, 18, 'Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it:'),
(12, 26, 29, 18, 'Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyre: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyre, for the service that he had served against it:'),
(3, 26, 29, 18, 'Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyre: every head was made bald, and every shoulder was worn; yet had he no wages, nor his army, from Tyre, for the service that he had served against it.'),
(8, 26, 29, 18, 'Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyre: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, from Tyre, for the service that he had served against it:'),
(9, 26, 29, 18, 'Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyre; every head was made bald, and every shoulder was peeled; yet had he no wages, nor his army, from Tyre, for the service that he had served against it;'),
(6, 26, 29, 18, 'Son of man, Nebuchadrezzar king of Babylon caused his army to do hard service against Tyre; every head was made bald, and every shoulder was peeled: yet had he from Tyre no wages, nor his army, for the service that he had served against it.'),
(14, 26, 29, 18, 'Son of man, Nebuchadrezzar king of Babylon, Hath caused his force to serve a great service against Tyre, Every head is bald—every shoulder peeled, And reward he had none, nor his force, out of Tyre, For the service that he served against it.'),
(11, 26, 29, 18, 'Son of man, Nebuchadnezzar king of Babel caused his army to serve a great service against Tyre: every head being made bald, and every shoulder made smooth: and wages were not to him and to his army from Tyre for the service that he served against her.'),
(13, 26, 29, 18, 'Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyre: every head was made bald, and every shoulder was worn; yet had he no wages, nor his army, from Tyre, for the service that he had served against it.'),
(10, 26, 29, 18, '“Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyre: every head was made bald, and every shoulder was worn; yet had he no wages, nor his army, from Tyre, for the service that he had served against it.'),
(1, 26, 29, 18, '“Son of man, Nebuchadnezzar king of Babylon caused his army to labor strenuously against Tyre. Every head was made bald and every shoulder made raw. But he and his army received no wages from Tyre for the labor they expended on it.'),
(5, 26, 29, 18, '“Son of man, Nebuchadnezzar, the king of Babylon, has caused his army to serve with great servility against Tyre. Every head was shaven, and every shoulder was stripped of hair. And wages have not been paid to him, nor to his army, for Tyre, for the service by which he served for me against it.'),
(7, 26, 29, 18, 'Son of man, Nabuchodonosor king of Babylon hath made his army to undergo hard service against Tyre: every head was made bald, and every shoulder was peeled: and there hath been no reward given him, nor his army for Tyre, for the service that he rendered me against'),
(4, 26, 29, 19, 'Therefore thus said the Lord GOD; Behold, I will give the land of Egypt to Nebuchadrezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.'),
(12, 26, 29, 19, 'Therefore thus saith the Lord GOD; Behold, I will give the land of Egypt to Nebuchadrezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.'),
(3, 26, 29, 19, 'Therefore thus saith the Lord Jehovah: Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall carry off her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.'),
(8, 26, 29, 19, 'Therefore thus saith the Lord GOD: Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall carry off her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.'),
(9, 26, 29, 19, 'Therefore thus saith the Lord GOD: Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall carry off her abundance, and take her spoil, and take her prey; and it shall be the wages for his army.'),
(6, 26, 29, 19, 'Therefore thus saith the Lord Jehovah: Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall carry away her multitude, and seize her spoil, and take her prey; and it shall be the wages for his army.'),
(14, 26, 29, 19, 'Therefore, thus said the Lord Jehovah, Lo, I am giving to Nebuchadrezzar king of Babylon the land of Egypt, And he hath taken away its store, And hath taken its spoil, and taken its prey, And it hath been a reward to his force.'),
(11, 26, 29, 19, 'For this, thus said the Lord Jehovah: Behold me giving to Nebuchadnezzar king of Babel, the land of Egypt; and he lifted up her multitude, and he spoiled her spoil and plundered her plunder, and it was the wages to his army.'),
(13, 26, 29, 19, 'Therefore thus says the Lord Yahweh: Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon; and he shall carry off her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.'),
(10, 26, 29, 19, 'Therefore thus says the Lord GOD: ‘Look, I will give the land of Egypt to Nebuchadnezzar king of Babylon; and he shall carry off her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.'),
(1, 26, 29, 19, 'Therefore this is what the Lord GOD says: I will give the land of Egypt to Nebuchadnezzar king of Babylon, who will carry off its wealth, seize its spoil, and remove its plunder. This will be the wages for his army.'),
(5, 26, 29, 19, 'Because of this, thus says the Lord God: Behold, I will station Nebuchadnezzar, the king of Babylon, in the land of Egypt. And he will take its multitude, and he will prey upon its profits, and he will plunder its spoils. And this shall be the wages for his army'),
(7, 26, 29, 19, 'Therefore thus saith the Lord God: Behold, I will set Nabuchodonosor the king of Babylon in the land of Egypt: and he shall take her multitude, and take the booty thereof for a prey, and rifle the spoils thereof: and it shall be wages for his army.'),
(4, 26, 29, 20, 'I have given him the land of Egypt for his labor with which he served against it, because they worked for me, said the Lord GOD.'),
(12, 26, 29, 20, 'I have given him the land of Egypt for his labor with which he served against it, because they wrought for me, saith the Lord GOD.'),
(3, 26, 29, 20, 'I have given him the land of Egypt as his recompense for which he served, because they wrought for me, saith the Lord Jehovah.'),
(8, 26, 29, 20, 'I have given him the land of Egypt as his recompence for which he served, because they wrought for me, saith the Lord GOD.'),
(9, 26, 29, 20, 'I have given him the land of Egypt as his hire for which he served, because they wrought for Me, saith the Lord GOD.'),
(6, 26, 29, 20, 'I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord Jehovah.'),
(14, 26, 29, 20, 'His wage for which he laboured I have given to him, The land of Egypt—in that they wrought for Me, An affirmation of the Lord Jehovah.'),
(11, 26, 29, 20, 'I gave to him the land of Egypt the wages which he served against her, because they worked for me, says the Lord Jehovah.'),
(13, 26, 29, 20, 'I have given him the land of Egypt as his recompense for which he served, because they worked for me, says the Lord Yahweh.'),
(10, 26, 29, 20, 'I have given him the land of Egypt as his recompense for which he served, because they worked for me,’ says the Lord GOD.'),
(1, 26, 29, 20, 'I have given him the land of Egypt as the reward for his labor, because it was done for Me, declares the Lord GOD.'),
(5, 26, 29, 20, 'and for the work by which he has served against it. I have given to him the land of Egypt, because he has labored for me, says the Lord God.'),
(7, 26, 29, 20, 'And for the service that he hath done me against it: I have given him the land of Egypt, because he hath laboured for me, saith the Lord God.'),
(4, 26, 29, 21, 'In that day will I cause the horn of the house of Israel to bud forth, and I will give you the opening of the mouth in the middle of them; and they shall know that I am the LORD.'),
(12, 26, 29, 21, 'In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the LORD.'),
(3, 26, 29, 21, 'In that day will I cause a horn to bud forth unto the house of Israel, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am Jehovah.'),
(8, 26, 29, 21, 'In that day will I cause an horn to bud forth unto the house of Israel, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the LORD.'),
(9, 26, 29, 21, 'In that day will I cause a horn to shoot up unto the house of Israel, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the LORD.’'),
(6, 26, 29, 21, 'In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them: and they shall know that I [am] Jehovah.'),
(14, 26, 29, 21, 'In that day I cause to shoot up a horn to the house of Israel, And to thee I give an opening of the mouth in their midst, And they have known that I am Jehovah!’'),
(11, 26, 29, 21, 'In that day I will cause the born to the house of Israel to spring up, and to thee will I give the opening of the mouth in the midst of them; and they shall know that I am Jehovah,'),
(13, 26, 29, 21, 'In that day will I cause a horn to bud forth to the house of Israel, and I will give you the opening of the mouth in their midst; and they shall know that I am Yahweh.'),
(10, 26, 29, 21, '‘In that day will I cause a horn to bud forth to the house of Israel, and I will give you the opening of the mouth in their midst; and they shall know that I am the LORD.’”'),
(1, 26, 29, 21, 'In that day I will cause a horn to sprout for the house of Israel, and I will open your mouth to speak among them. Then they will know that I am the LORD.”'),
(5, 26, 29, 21, 'In that day, a horn will spring forth for the house of Israel, and I will give to you an open mouth in their midst. And they shall know that I am the Lord.”'),
(7, 26, 29, 21, 'In that day a horn shall bud forth to the house of Israel, and I will give thee an open mouth in the midst of them: and they shall know that I am the Lord.'),
(4, 26, 30, 1, 'The word of the LORD came again to me, saying,'),
(12, 26, 30, 1, 'The word of the LORD came again to me, saying,'),
(3, 26, 30, 1, 'The word of Jehovah came again unto me, saying,'),
(8, 26, 30, 1, 'The word of the LORD came again unto me, saying,'),
(9, 26, 30, 1, 'And the word of the LORD came unto me, saying:'),
(6, 26, 30, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 30, 1, 'And there is a word of Jehovah unto me, saying:'),
(11, 26, 30, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 30, 1, 'The word of Yahweh came again to me, saying,'),
(10, 26, 30, 1, 'The word of the LORD came again to me, saying,'),
(1, 26, 30, 1, 'Again the word of the LORD came to me, saying,'),
(5, 26, 30, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 30, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 30, 2, 'Son of man, prophesy and say, Thus said the Lord GOD; Howl you, Woe worth the day!'),
(12, 26, 30, 2, 'Son of man, prophesy and say, Thus saith the Lord GOD; Howl ye, Alas the day!'),
(3, 26, 30, 2, 'Son of man, prophesy, and say, Thus saith the Lord Jehovah: Wail ye, Alas for the day!'),
(8, 26, 30, 2, 'Son of man, prophesy, and say, Thus saith the Lord GOD: Howl ye, Woe worth the day!'),
(9, 26, 30, 2, 'Son of man, prophesy, and say: Thus saith the Lord GOD:  Wail ye: Woe worth the day!'),
(6, 26, 30, 2, 'Son of man, prophesy and say, Thus saith the Lord Jehovah: Howl ye, Alas for the day!'),
(14, 26, 30, 2, '‘Son of man, prophesy, and thou hast said: Thus said the Lord Jehovah: Howl ye, ha! for the day!'),
(11, 26, 30, 2, 'Son of man, prophesy and say, Thus said the Lord Jehovah: Wail ye, Wo to the day!'),
(13, 26, 30, 2, 'Son of man, prophesy, and say, Thus says the Lord Yahweh: Wail, Alas for the day!'),
(10, 26, 30, 2, '“Son of man, prophesy, and say, ‘Thus says the Lord GOD: “Wail, ‘Alas for the day.’'),
(1, 26, 30, 2, '“Son of man, prophesy and declare that this is what the Lord GOD says: Wail, ‘Alas for that day!’'),
(5, 26, 30, 2, '“Son of man, prophesy and say: Thus says the Lord God: Wail: ‘Woe, woe to the day!’'),
(7, 26, 30, 2, 'Son of man prophesy, and say: Thus saith the Lord God: Howl ye, Woe, woe to the day:'),
(4, 26, 30, 3, 'For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.'),
(12, 26, 30, 3, 'For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.'),
(3, 26, 30, 3, 'For the day is near, even the day of Jehovah is near; it shall be a day of clouds, a time of the nations.'),
(8, 26, 30, 3, 'For the day is near, even the day of the LORD is near, a day of clouds; it shall be the time of the heathen.'),
(9, 26, 30, 3, 'For the day is near, Even the day of the LORD is near, A day of clouds, it shall be the time of the nations.'),
(6, 26, 30, 3, 'For the day is at hand, yea, the day of Jehovah is at hand, a day of clouds; it shall be the time of the nations.'),
(14, 26, 30, 3, 'For near is a day, near is a day to Jehovah! A day of clouds, the time of nations it is.'),
(11, 26, 30, 3, 'For the day is near, the day of Jehovah is near, the day of a cloud; it shall be the time of the nations.'),
(13, 26, 30, 3, 'For the day is near, even the day of Yahweh is near; it shall be a day of clouds, a time of the nations.'),
(10, 26, 30, 3, 'For the day is near, even the day of the LORD is near; it shall be a day of clouds, a time of the nations.'),
(1, 26, 30, 3, 'For the day is near, the Day of the LORD is near. It will be a day of clouds, a time of doom for the nations.'),
(5, 26, 30, 3, 'For the day is near, and the day of the Lord is approaching! It is a day of gloom; it will be the time of the Gentiles.'),
(7, 26, 30, 3, 'For the day is near, yea the day of the Lord is near: a cloudy day, it shall be the time of the nations.'),
(4, 26, 30, 4, 'And the sword shall come on Egypt, and great pain shall be in Ethiopia, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be broken down.'),
(12, 26, 30, 4, 'And the sword shall come upon Egypt, and great pain shall be in Cush, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be broken down.'),
(3, 26, 30, 4, 'And a sword shall come upon Egypt, and anguish shall be in Ethiopia, when the slain shall fall in Egypt; and they shall take away her multitude, and her foundations shall be broken down.'),
(8, 26, 30, 4, 'And a sword shall come upon Egypt, and anguish shall be in Ethiopia, when the slain shall fall in Egypt; and they shall take away her multitude, and her foundations shall be broken down.'),
(9, 26, 30, 4, 'And a sword shall come upon Egypt, And convulsion shall be in Ethiopia, When the slain shall fall in Egypt; And they shall take away her abundance, And her foundation shall be broken down.'),
(6, 26, 30, 4, 'And the sword shall come upon Egypt, and there shall be anguish in Ethiopia, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be overthrown.'),
(14, 26, 30, 4, 'And come in hath a sword to Egypt, And there hath been great pain in Cush, In the falling of the wounded in Egypt, And they have taken its store, And broken down have been its foundations.'),
(11, 26, 30, 4, 'And the sword came upon Egypt, and pain was upon Cush, in the falling of the wounded in Egypt; and they took her multitude and her foundations were torn down.'),
(13, 26, 30, 4, 'A sword shall come on Egypt, and anguish shall be in Ethiopia, when the slain shall fall in Egypt; and they shall take away her multitude, and her foundations shall be broken down.'),
(10, 26, 30, 4, 'A sword shall come on Egypt, and anguish shall be in Ethiopia, when the slain shall fall in Egypt; and they shall take away her multitude, and her foundations shall be broken down.'),
(1, 26, 30, 4, 'A sword will come against Egypt, and there will be anguish in Cush when the slain fall in Egypt, its wealth is taken away, and its foundations are torn down.'),
(5, 26, 30, 4, 'And the sword will come to Egypt. And there will be dread in Ethiopia, when the wounded will have fallen in Egypt, and its multitude will have been taken away, and its foundations will have been destroyed.'),
(7, 26, 30, 4, 'And the sword shall come upon Egypt: and there shall be dread in Ethiopia, when the wounded shall fall in Egypt, and the multitude thereof shall be taken away, and the foundations thereof shall be destroyed.'),
(4, 26, 30, 5, 'Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword.'),
(12, 26, 30, 5, 'Cush, and Libya, and Lydia, and all the mingled people, and Kub, and the men of the land that is in league, shall fall with them by the sword.'),
(3, 26, 30, 5, 'Ethiopia, and Put, and Lud, and all the mingled people, and Cub, and the children of the land that is in league, shall fall with them by the sword.'),
(8, 26, 30, 5, 'Ethiopia, and Put, and Lud, and all the mingled people, and Cub, and the children of the land that is in league, shall fall with them by the sword.'),
(9, 26, 30, 5, 'Ethiopia, and Put, and Lud, and all the mingled people, and Cub, and the children of the land that is in league, shall fall with them by the sword.'),
(6, 26, 30, 5, 'Cush, and Phut, and Lud, and all the mingled people, and Chub, and the children of the land that is in league, shall fall with them by the sword.'),
(14, 26, 30, 5, 'Cush, and Phut, and Lud, and all the mixture, and Chub, And the sons of the land of the covenant with them by sword do fall,'),
(11, 26, 30, 5, 'Cosh and Phut and Lad, and all the intermingled, and Chub, and the sons of the land of the covenant, with them shall fall by the sword.'),
(13, 26, 30, 5, 'Ethiopia, and Put, and Lud, and all the mixed people, and Cub, and the children of the land that is allied with them, shall fall with them by the sword.'),
(10, 26, 30, 5, 'Ethiopia, and Put, and Lud, and all the mixed people, and Cub, and the children of the land that is allied with them, shall fall with them by the sword.”’'),
(1, 26, 30, 5, 'Cush, Put, and Lud, and all the various peoples, as well as Libya and the men of the covenant land, will fall with Egypt by the sword.'),
(5, 26, 30, 5, 'Ethiopia, and Libya, and Lydia, and all the rest of the common people, and Chub, and the sons of the land of the covenant, will fall with them by the sword.'),
(7, 26, 30, 5, 'Ethiopia, and Libya, and Lydia, and all the rest of the crowd, and Chub, and the children of the land of the covenant, shall fall with them by the sword.'),
(4, 26, 30, 6, 'Thus said the LORD; They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword, said the Lord GOD.'),
(12, 26, 30, 6, 'Thus saith the LORD; They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword, saith the Lord GOD.'),
(3, 26, 30, 6, 'Thus saith Jehovah: They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Seveneh shall they fall in it by the sword, saith the Lord Jehovah.'),
(8, 26, 30, 6, 'Thus saith the LORD: They also that uphold Egypt shall fall, and the pride of her power shall come down: from the tower of Seveneh shall they fall in it by the sword, saith the Lord GOD.'),
(9, 26, 30, 6, 'Thus saith the LORD:  They also that uphold Egypt shall fall, And the pride of her power shall come down; From Migdol to Syene shall they fall in it by the sword, Saith the Lord GOD.'),
(6, 26, 30, 6, 'Thus saith Jehovah: They also that uphold Egypt shall fall; and the pride of her strength shall come down: from Migdol to Syene shall they fall in her by the sword, saith the Lord Jehovah.'),
(14, 26, 30, 6, 'Thus said Jehovah: And—fallen have supporters of Egypt, And come down hath the arrogance of her strength, From Migdol to Syene, by sword they fall in her, An affirmation of the Lord Jehovah.'),
(11, 26, 30, 6, 'Thus said Jehovah: and they upholding Egypt fell, and the pride of her strength came down: from the tower Seveneh shall they fall in her by the sword, says the Lord Jehovah.'),
(13, 26, 30, 6, 'Thus says Yahweh: They also who uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Seveneh shall they fall in it by the sword, says the Lord Yahweh.'),
(10, 26, 30, 6, '“Thus says the LORD: ‘They also who uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword,’ says the Lord GOD.'),
(1, 26, 30, 6, 'For this is what the LORD says: The allies of Egypt will fall, and her proud strength will collapse. From Migdol to Syene they will fall by the sword within her, declares the Lord GOD.'),
(5, 26, 30, 6, 'Thus says the Lord God: And those who prop up Egypt will fall, and the arrogance of its reign will be brought down. They will fall in it by the sword, before the tower of Syene, says the Lord, the God of hosts.'),
(7, 26, 30, 6, 'Thus saith the Lord God: They also that uphold Egypt shall fall, and the pride of her empire shall be brought down: from the tower of Syene shall they fall in it by the sword, saith the Lord the God of hosts.'),
(4, 26, 30, 7, 'And they shall be desolate in the middle of the countries that are desolate, and her cities shall be in the middle of the cities that are wasted.'),
(12, 26, 30, 7, 'And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.'),
(3, 26, 30, 7, 'And they shall be desolate in the midst of the countries that are desolate; and her cities shall be in the midst of the cities that are wasted.'),
(8, 26, 30, 7, 'And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.'),
(9, 26, 30, 7, 'And they shall be desolate in the midst of the countries that are desolate, And her cities shall be in the midst of the cities that are wasted.'),
(6, 26, 30, 7, 'And they shall be desolated in the midst of the countries that are desolated, and her cities shall be in the midst of the cities that are wasted.'),
(14, 26, 30, 7, 'And they have been desolated in the midst of desolate lands, And its cities are in the midst of wasted cities.'),
(11, 26, 30, 7, 'And they were desolate in the midst of the lands being desolated, and her cities shall be in the midst of the cities being laid waste.'),
(13, 26, 30, 7, 'They shall be desolate in the midst of the countries that are desolate; and her cities shall be in the midst of the cities that are wasted.'),
(10, 26, 30, 7, '‘They shall be desolate in the midst of the countries that are desolate; and her cities shall be in the midst of the cities that are wasted.'),
(1, 26, 30, 7, 'They will be desolate among desolate lands, and their cities will lie among ruined cities.'),
(5, 26, 30, 7, 'And they will be scattered into the midst of desolate lands, and its cities will be in the midst of cities that have been deserted.'),
(7, 26, 30, 7, 'And they shall be desolate in the midst of the lands that are desolate, and the cities thereof shall be in the midst of the cities that are wasted.'),
(4, 26, 30, 8, 'And they shall know that I am the LORD, when I have set a fire in Egypt, and when all her helpers shall be destroyed.'),
(12, 26, 30, 8, 'And they shall know that I am the LORD, when I have set a fire in Egypt, and when all her helpers shall be destroyed.'),
(3, 26, 30, 8, 'And they shall know that I am Jehovah, when I have set a fire in Egypt, and all her helpers are destroyed.'),
(8, 26, 30, 8, 'And they shall know that I am the LORD, when I have set a fire in Egypt, and all her helpers are destroyed.'),
(9, 26, 30, 8, 'And they shall know that I am the LORD, When I have set a fire in Egypt, And all her helpers are destroyed.'),
(6, 26, 30, 8, 'And they shall know that I [am] Jehovah, when I have set a fire in Egypt, and all her helpers shall be broken.'),
(14, 26, 30, 8, 'And they have known that I am Jehovah, In My giving fire against Egypt, And broken have been all her helpers.'),
(11, 26, 30, 8, 'And they knew that I am Jehovah in my giving fire in Egypt, and all her helpers were broken.'),
(13, 26, 30, 8, 'They shall know that I am Yahweh, when I have set a fire in Egypt, and all her helpers are destroyed.'),
(10, 26, 30, 8, 'They shall know that I am the LORD, when I have set a fire in Egypt, and all her helpers are destroyed.'),
(1, 26, 30, 8, 'Then they will know that I am the LORD when I set fire to Egypt and all her helpers are shattered.'),
(5, 26, 30, 8, 'And they shall know that I am the Lord, when I will have brought a fire into Egypt, and when all its helpers will have been worn away.'),
(7, 26, 30, 8, 'And they shall know that I am the Lord: when I shall have set a fire in Egypt, and all the helpers thereof shall be destroyed.'),
(4, 26, 30, 9, 'In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall come on them, as in the day of Egypt: for, see, it comes.'),
(12, 26, 30, 9, 'In that day shall messengers go forth from me in ships to make the careless Cushites afraid, and great pain shall come upon them, as in the day of Egypt: for lo, it cometh.'),
(3, 26, 30, 9, 'In that day shall messengers go forth from before me in ships to make the careless Ethiopians afraid; and there shall be anguish upon them, as in the day of Egypt; for, lo, it cometh.'),
(8, 26, 30, 9, 'In that day shall messengers go forth from before me in ships to make the careless Ethiopians afraid; and there shall be anguish upon them, as in the day of Egypt; for, lo, it cometh.'),
(9, 26, 30, 9, 'In that day shall messengers go forth from before Me in ships To make the confident Ethiopians afraid; And there shall come convulsion upon them in the day of Egypt; For, lo, it cometh.'),
(6, 26, 30, 9, 'In that day shall messengers go forth from me in ships, to make careless Ethiopia afraid; and anguish shall come upon them, as in the day of Egypt: for behold, it cometh!'),
(14, 26, 30, 9, 'In that day go forth do messengers from before Me in ships, To trouble confident Cush, And there hath been great pain among them, As the day of Egypt, for lo, it hath come.'),
(11, 26, 30, 9, 'In that day shall go forth messengers from before me in ships to make confiding Cush afraid, and pain was upon them as the day of Egypt: for behold, it came.'),
(13, 26, 30, 9, 'In that day shall messengers go forth from before me in ships to make the careless Ethiopians afraid; and there shall be anguish on them, as in the day of Egypt; for, behold, it comes.'),
(10, 26, 30, 9, 'In that day shall messengers go forth from before me in ships to make the careless Ethiopians afraid; and there shall be anguish on them, as in the day of Egypt; for, look, it comes.’'),
(1, 26, 30, 9, 'On that day messengers will go out from Me in ships to frighten Cush out of complacency. Anguish will come upon them on the day of Egypt’s doom. For it is indeed coming.'),
(5, 26, 30, 9, 'In that day, messengers will go forth from my face in Greek warships, in order to crush the confidence of Ethiopia. And there will be dread among them in the day of Egypt; for without doubt, it will happen.'),
(7, 26, 30, 9, 'In that day shall messengers go forth from my face in ships to destroy the confidence of Ethiopia, and there shall be dread among them in the day of Egypt: because it shall certainly come.'),
(4, 26, 30, 10, 'Thus said the Lord GOD; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.'),
(12, 26, 30, 10, 'Thus saith the Lord GOD; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.'),
(3, 26, 30, 10, 'Thus saith the Lord Jehovah: I will also make the multitude of Egypt to cease, by the hand of Nebuchadrezzar king of Babylon.'),
(8, 26, 30, 10, 'Thus saith the Lord GOD: I will also make the multitude of Egypt to cease, by the hand of Nebuchadrezzar king of Babylon.'),
(9, 26, 30, 10, 'Thus saith the Lord GOD: I will also make the multitude of Egypt to cease, By the hand of Nebuchadrezzar king of Babylon.'),
(6, 26, 30, 10, 'Thus saith the Lord Jehovah: I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.'),
(14, 26, 30, 10, 'Thus said the Lord Jehovah: I have caused the multitude of Egypt to cease, By the hand of Nebuchadrezzar king of Babylon,'),
(11, 26, 30, 10, 'Thus said the Lord Jehovah: and I caused the multitude of Egypt to cease by the hand of Nebuchadnezzar king of Babel.'),
(13, 26, 30, 10, 'Thus says the Lord Yahweh: I will also make the multitude of Egypt to cease, by the hand of Nebuchadnezzar king of Babylon.'),
(10, 26, 30, 10, '“Thus says the Lord GOD: ‘I will also make the multitude of Egypt to cease, by the hand of Nebuchadnezzar king of Babylon.'),
(1, 26, 30, 10, 'This is what the Lord GOD says: I will put an end to the hordes of Egypt by the hand of Nebuchadnezzar king of Babylon.'),
(5, 26, 30, 10, 'Thus says the Lord God: By the hand of Nebuchadnezzar, the king of Babylon, I will cause the multitude of Egypt to cease.'),
(7, 26, 30, 10, 'Thus saith the Lord God : I will make the multitude of Egypt to cease by the hand of Nabuchodonosor the king of Babylon.'),
(4, 26, 30, 11, 'He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain.'),
(12, 26, 30, 11, 'He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain.'),
(3, 26, 30, 11, 'He and his people with him, the terrible of the nations, shall be brought in to destroy the land; and they shall draw their swords against Egypt, and fill the land with the slain.'),
(8, 26, 30, 11, 'He and his people with him, the terrible of the nations, shall be brought in to destroy the land; and they shall draw their swords against Egypt, and fill the land with the slain.'),
(9, 26, 30, 11, 'He and his people with him, the terrible of the nations, Shall be brought in to destroy the land; And they shall draw their swords against Egypt, And fill the land with the slain.'),
(6, 26, 30, 11, 'He and his people with him, the terrible of the nations, shall be brought to destroy the land; and they shall draw their swords against Egypt, and fill the land with slain.'),
(14, 26, 30, 11, 'He and his people with him—the terrible of nations, Are brought in to destroy the land, And they have drawn their swords against Egypt, And have filled the land with the wounded.'),
(11, 26, 30, 11, 'He and his people with him, the terrible of the nations, being brought to destroy the land: and they emptied their swords upon Egypt, and they filled the land with the wounded.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 26, 30, 11, 'He and his people with him, the terrible of the nations, shall be brought in to destroy the land; and they shall draw their swords against Egypt, and fill the land with the slain.'),
(10, 26, 30, 11, 'He and his people with him, the terrible of the nations, shall be brought in to destroy the land; and they shall draw their swords against Egypt, and fill the land with the slain.'),
(1, 26, 30, 11, 'He and his people with him, the most ruthless of the nations, will be brought in to destroy the land. They will draw their swords against Egypt and fill the land with the slain.'),
(5, 26, 30, 11, 'He, and his people with him, the strongest of the Gentiles, will be brought forth in order to destroy the land. And they will draw their swords over Egypt. And they will fill the land with the slain.'),
(7, 26, 30, 11, 'He and his people with him, the strongest of nations, shall be brought to destroy the land: and they shall draw their swords upon Egypt: and shall fill the land with the slain.'),
(4, 26, 30, 12, 'And I will make the rivers dry, and sell the land into the hand of the wicked: and I will make the land waste, and all that is therein, by the hand of strangers: I the LORD have spoken it.'),
(12, 26, 30, 12, 'And I will make the rivers dry, and sell the land into the hand of the wicked: and I will make the land waste, and all that is in it, by the hand of strangers: I the LORD have spoken it.'),
(3, 26, 30, 12, 'And I will make the rivers dry, and will sell the land into the hand of evil men; and I will make the land desolate, and all that is therein, by the hand of strangers: I, Jehovah, have spoken it.'),
(8, 26, 30, 12, 'And I will make the rivers dry, and will sell the land into the hand of evil men; and I will make the land desolate, and all that is therein, by the hand of strangers: I the LORD have spoken it.'),
(9, 26, 30, 12, 'And I will make the rivers dry, And will give the land over into the hand of evil men; And I will make the land desolate, And all that is therein, by the hand of strangers; I the LORD have spoken it.'),
(6, 26, 30, 12, 'And I will make the rivers dry, and sell the land into the hand of the wicked; and I will make the land desolate, and all that is therein, by the hand of strangers: I Jehovah have spoken [it].'),
(14, 26, 30, 12, 'And I have made floods a dry place, And I have sold the land into the hand of evil doers, And I have made desolate the land, And its fulness, by the hand of strangers, I, Jehovah, have spoken.'),
(11, 26, 30, 12, 'And I gave the rivers dryness and I sold the land, into the hand of the evil: and I made the land desolate, and its fulness by the hand, of strangers: I Jehovah spake.'),
(13, 26, 30, 12, 'I will make the rivers dry, and will sell the land into the hand of evil men; and I will make the land desolate, and all that is therein, by the hand of strangers: I, Yahweh, have spoken it.'),
(10, 26, 30, 12, 'I will make the rivers dry, and will sell the land into the hand of evil men; and I will make the land desolate, and all that is in it, by the hand of strangers: I, the LORD, have spoken it.’'),
(1, 26, 30, 12, 'I will make the streams dry up and sell the land to the wicked. By the hands of foreigners I will bring desolation upon the land and everything in it. I, the LORD, have spoken.'),
(5, 26, 30, 12, 'And I will cause the channels of the rivers to dry up. And I will deliver the land into the hand of the most wicked. And by the hands of foreigners, I will utterly destroy the land and its plenitude. I, the Lord, have spoken.'),
(7, 26, 30, 12, 'And I will make the channels of the rivers dry, and will deliver the land into the hand of the wicked: and will lay waste the land and all that is therein by the hands of strangers, I the Lord have spoken it.'),
(4, 26, 30, 13, 'Thus said the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.'),
(12, 26, 30, 13, 'Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.'),
(3, 26, 30, 13, 'Thus saith the Lord Jehovah: I will also destroy the idols, and I will cause the images to cease from Memphis; and there shall be no more a prince from the land of Egypt: and I will put a fear in the land of Egypt.'),
(8, 26, 30, 13, 'Thus saith the Lord GOD: I will also destroy the idols, and I will cause the images to cease from Noph; and there shall be no more a prince out of the land of Egypt: and I will put a fear in the land of Egypt.'),
(9, 26, 30, 13, 'Thus saith the Lord GOD: I will also destroy the idols, And I will cause the things of nought to cease from Noph; And there shall be no more a prince out of the land of Egypt; And I will put a fear in the land of Egypt.'),
(6, 26, 30, 13, 'Thus saith the Lord Jehovah: I will also destroy the idols, and I will cause the images to cease out of Noph; and there shall be no more a prince out of the land of Egypt; and I will put fear in the land of Egypt.'),
(14, 26, 30, 13, 'Thus said the Lord Jehovah: And—I have destroyed idols, And caused vain things to cease from Noph, And a prince of the land of Egypt there is no more, And I give fear in the land of Egypt.'),
(11, 26, 30, 13, 'Thus said the Lord Jehovah: And I destroyed the blocks, and I caused their nothings to cease from Noph; and a prince of the land of Egypt shall be no more: and I gave fear in the land of Egypt.'),
(13, 26, 30, 13, 'Thus says the Lord Yahweh: I will also destroy the idols, and I will cause the images to cease from Memphis; and there shall be no more a prince from the land of Egypt: and I will put a fear in the land of Egypt.'),
(10, 26, 30, 13, '“Thus says the Lord GOD: ‘I will also destroy the idols, and I will cause the images to cease from Memphis; and there shall be no more a prince from the land of Egypt: and I will put a fear in the land of Egypt.'),
(1, 26, 30, 13, 'This is what the Lord GOD says: I will destroy the idols and put an end to the images in Memphis. There will no longer be a prince in Egypt, and I will instill fear in that land.'),
(5, 26, 30, 13, 'Thus says the Lord God: And I will destroy the graven images, and I will cause the idols of Memphis to cease. And there will no longer be a commander of the land of Egypt. And I will send terror upon the land of Egypt.'),
(7, 26, 30, 13, 'Thus saith the Lord God: I will also destroy the idols, and I will make an end of the idols of Memphis: and there shall be no more a prince of the land of Egypt: and I will cause a terror in the land of Egypt.'),
(4, 26, 30, 14, 'And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.'),
(12, 26, 30, 14, 'And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.'),
(3, 26, 30, 14, 'And I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments upon No.'),
(8, 26, 30, 14, 'And I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments in No.'),
(9, 26, 30, 14, 'And I will make Pathros desolate, And will set a fire in Zoan, And will execute judgments in No.'),
(6, 26, 30, 14, 'And I will make Pathros desolate, and will set a fire in Zoan, and will execute judgment in No.'),
(14, 26, 30, 14, 'And I have made Pathros desolate, And I have given fire against Zoan, And I have done judgments in No,'),
(11, 26, 30, 14, 'And I made Pathros desolate, and I gave fire in Zoan, and I did judgments in No.'),
(13, 26, 30, 14, 'I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments on No.'),
(10, 26, 30, 14, 'I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments on No.'),
(1, 26, 30, 14, 'I will lay waste Pathros, set fire to Zoan, and execute judgment on Thebes.'),
(5, 26, 30, 14, 'And I will destroy the land of Pathros, and I will send a fire upon Tahpanhes, and I will execute judgments in Alexandria.'),
(7, 26, 30, 14, 'And I will destroy the land of Phatures, and will make a fire in Taphnis, and will execute judgments in Alexandria.'),
(4, 26, 30, 15, 'And I will pour my fury on Sin, the strength of Egypt; and I will cut off the multitude of No.'),
(12, 26, 30, 15, 'And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.'),
(3, 26, 30, 15, 'And I will pour my wrath upon Sin, the stronghold of Egypt; and I will cut off the multitude of No.'),
(8, 26, 30, 15, 'And I will pour my fury upon Sin, the strong hold of Egypt; and I will cut off the multitude of No.'),
(9, 26, 30, 15, 'And I will pour My fury upon Sin, the stronghold of Egypt; And I will cut off the multitude of No.'),
(6, 26, 30, 15, 'And I will pour my fury upon Sin, the stronghold of Egypt; and I will cut off the multitude of No.'),
(14, 26, 30, 15, 'And I have poured out My fury on Sin, the stronghold of Egypt, And I have cut off the multitude of No.'),
(11, 26, 30, 15, 'And I poured out my wrath upon Sin, the strength of Egypt; and I cut off the multitude of No.'),
(13, 26, 30, 15, 'I will pour my wrath on Sin, the stronghold of Egypt; and I will cut off the multitude of No.'),
(10, 26, 30, 15, 'I will pour my wrath on Sin, the stronghold of Egypt; and I will cut off the multitude of No.'),
(1, 26, 30, 15, 'I will pour out My wrath on Pelusium, the stronghold of Egypt, and cut off the crowds of Thebes.'),
(5, 26, 30, 15, 'And I will pour out my indignation upon Pelusium, the strength of Egypt, and I will kill the multitude of Alexandria.'),
(7, 26, 30, 15, 'And I will pour out my indignation upon Pelusium the strength of Egypt, and will cut off the multitude of Alexandria.'),
(4, 26, 30, 16, 'And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses daily.'),
(12, 26, 30, 16, 'And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses daily.'),
(3, 26, 30, 16, 'And I will set a fire in Egypt: Sin shall be in great anguish, and No shall be broken up; and Memphis shall have adversaries in the day-time.'),
(8, 26, 30, 16, 'And I will set a fire in Egypt; Sin shall be in great anguish, and No shall be broken up: and Noph shall have adversaries in the day time.'),
(9, 26, 30, 16, 'And I will set a fire in Egypt; Sin shall be in great convulsion, And No shall be rent asunder; And in Noph shall come adversaries in the day-time.'),
(6, 26, 30, 16, 'And I will set a fire in Egypt: Sin shall be in great anguish, and No shall be rent asunder, and at Noph [there shall be] enemies in open day.'),
(14, 26, 30, 16, 'And I have given fire against Egypt, Greatly pained is Sin, and No is to be rent, And Noph hath daily distresses.'),
(11, 26, 30, 16, 'And I gave fire in Egypt, and Sin writhing, shall be in pain, and No shall be for breaking in pieces, and Noph straits in the day.'),
(13, 26, 30, 16, 'I will set a fire in Egypt: Sin shall be in great anguish, and No shall be broken up; and Memphis shall have adversaries in the daytime.'),
(10, 26, 30, 16, 'I will set a fire in Egypt: Sin shall be in great anguish, and No shall be broken up; and Memphis shall have adversaries in the daytime.'),
(1, 26, 30, 16, 'I will set fire to Egypt, Pelusium will writhe in anguish, Thebes will be split open, and Memphis will face daily distress.'),
(5, 26, 30, 16, 'And I will send a fire upon Egypt. Pelusium will be in pain, like a woman giving birth. And Alexandria will be utterly destroyed. And in Memphis, there will be anguish every day.'),
(7, 26, 30, 16, 'And I will make a fire in Egypt: Pelusium shall be in pain like a woman in labour, and Alexandria shall be laid waste, and in Memphis there shall be daily distresses.'),
(4, 26, 30, 17, 'The young men of Aven and of Pibeseth shall fall by the sword: and these cities shall go into captivity.'),
(12, 26, 30, 17, 'The young men of Aven and of Pibeseth shall fall by the sword: and these cities shall go into captivity.'),
(3, 26, 30, 17, 'The young men of Aven and of Pi-beseth shall fall by the sword; and these cities shall go into captivity.'),
(8, 26, 30, 17, 'The young men of Aven and of Pi-beseth shall fall by the sword: and these cities shall go into captivity.'),
(9, 26, 30, 17, 'The young men of Aven and of Pi-beseth shall fall by the sword; And these cities shall go into captivity.'),
(6, 26, 30, 17, 'The young men of Aven and of Pibeseth shall fall by the sword; and these shall go into captivity.'),
(14, 26, 30, 17, 'The youths of Aven and Pi-Beseth by sword do fall, And these into captivity do go.'),
(11, 26, 30, 17, 'The young men of Aven and Pibeseth shall fall by the sword: and these shall go into captivity.'),
(13, 26, 30, 17, 'The young men of Aven and of Pibeseth shall fall by the sword; and these cities shall go into captivity.'),
(10, 26, 30, 17, 'The young men of On and of Pi-beseth shall fall by the sword; and these cities shall go into captivity.'),
(1, 26, 30, 17, 'The young men of On and Pi-beseth will fall by the sword, and those cities will go into captivity.'),
(5, 26, 30, 17, 'The young men of Heliopolis and Pibeseth will fall by the sword, and the young women will be led into captivity.'),
(7, 26, 30, 17, 'The young men of Heliopolis, and of Bubastus shall fall by the sword, and they themselves shall go into captivity.'),
(4, 26, 30, 18, 'At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Egypt: and the pomp of her strength shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.'),
(12, 26, 30, 18, 'At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Egypt: and the pomp of her strength shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.'),
(3, 26, 30, 18, 'At Tehaphnehes also the day shall withdraw itself, when I shall break there the yokes of Egypt, and the pride of her power shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.'),
(8, 26, 30, 18, 'At Tehaphnehes also the day shall withdraw itself, when I shall break there the yokes of Egypt, and the pride of her power shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.'),
(9, 26, 30, 18, 'At Tehaphnehes also the day shall withdraw itself, When I shall break there the yokes of Egypt, And the pride of her power shall cease in her; As for her, a cloud shall cover her, And her daughters shall go into captivity.'),
(6, 26, 30, 18, 'And at Tehaphnehes the day shall be darkened, when I break there the yokes of Egypt, and the pride of her strength shall cease in her; as for her, a cloud shall cover her, and her daughters shall go into captivity.'),
(14, 26, 30, 18, 'And in Tehaphnehes hath the day been dark, In My breaking there the yokes of Egypt, And ceased in her hath the excellency of her strength, She—a cloud doth cover her, And her daughters into captivity do go.'),
(11, 26, 30, 18, 'And in Tahhapanes the day was darkened in my breaking there the rods of Egypt: and the pride of her strength ceased in her: she, a cloud shall cover her, and her daughters shall go into captivity.'),
(13, 26, 30, 18, 'At Tehaphnehes also the day shall withdraw itself, when I shall break there the yokes of Egypt, and the pride of her power shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.'),
(10, 26, 30, 18, 'At Tehaphnehes also the day shall withdraw itself, when I shall break there the yokes of Egypt, and the pride of her power shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.'),
(1, 26, 30, 18, 'The day will be darkened in Tahpanhes when I break the yoke of Egypt and her proud strength comes to an end. A cloud will cover her, and her daughters will go into captivity.'),
(5, 26, 30, 18, 'And in Tahpanhes, the day will grow black, when, in that place, I will break the scepters of Egypt. And the arrogance of her authority will fail within her; a gloom will cover her. Then her daughters will be led into captivity.'),
(7, 26, 30, 18, 'And in Taphnis the day shall be darkened, when I shall break there the sceptres of Egypt, and the pride of her power shall cease in her: a cloud shall cover her, and her daughters shall be led into captivity.'),
(4, 26, 30, 19, 'Thus will I execute judgments in Egypt: and they shall know that I am the LORD.'),
(12, 26, 30, 19, 'Thus will I execute judgments in Egypt: and they shall know that I am the LORD.'),
(3, 26, 30, 19, 'Thus will I execute judgments upon Egypt; and they shall know that I am Jehovah.'),
(8, 26, 30, 19, 'Thus will I execute judgments in Egypt: and they shall know that I am the LORD.'),
(9, 26, 30, 19, 'Thus will I execute judgments in Egypt; And they shall know that I am the LORD.’'),
(6, 26, 30, 19, 'Thus will I execute judgments in Egypt; and they shall know that I [am] Jehovah.'),
(14, 26, 30, 19, 'And I have done judgments in Egypt, And they have known that I am Jehovah.’'),
(11, 26, 30, 19, 'And I did judgments in Egypt; and they knew that am Jehovah.'),
(13, 26, 30, 19, 'Thus will I execute judgments on Egypt; and they shall know that I am Yahweh.'),
(10, 26, 30, 19, 'Thus will I execute judgments on Egypt; and they shall know that I am the LORD.’”'),
(1, 26, 30, 19, 'So I will execute judgment on Egypt, and they will know that I am the LORD.”'),
(5, 26, 30, 19, 'And I will execute judgments in Egypt. And they shall know that I am the Lord.”'),
(7, 26, 30, 19, 'And I will execute judgments in Egypt: and they shall know that I am the Lord.'),
(4, 26, 30, 20, 'And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came to me, saying,'),
(12, 26, 30, 20, 'And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came to me, saying,'),
(3, 26, 30, 20, 'And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of Jehovah came unto me, saying,'),
(8, 26, 30, 20, 'And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying,'),
(9, 26, 30, 20, 'And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying:'),
(6, 26, 30, 20, 'And it came to pass in the eleventh year, in the first [month], on the seventh of the month, the word of Jehovah came unto me, saying,'),
(14, 26, 30, 20, 'And it cometh to pass, in the eleventh year, in the first month, in the seventh of the month, hath a word of Jehovah been unto me, saying: ‘Son of man,'),
(11, 26, 30, 20, 'And it will be in the eleventh year, in the first, in the seventh to the month, the word of Jehovah was to me, saying,'),
(13, 26, 30, 20, 'It happened in the eleventh year, in the first month, in the seventh day of the month, that the word of Yahweh came to me, saying,'),
(10, 26, 30, 20, 'It happened in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came to me, saying,'),
(1, 26, 30, 20, 'In the eleventh year, on the seventh day of the first month, the word of the LORD came to me, saying,'),
(5, 26, 30, 20, 'And it happened that, in the eleventh year, in the first month, on the seventh of the month, the word of the Lord came, me, saying:'),
(7, 26, 30, 20, 'And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the Lord came to me, saying:'),
(4, 26, 30, 21, 'Son of man, I have broken the arm of Pharaoh king of Egypt; and, see, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.'),
(12, 26, 30, 21, 'Son of man, I have broken the arm of Pharaoh king of Egypt; and lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.'),
(3, 26, 30, 21, 'Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it hath not been bound up, to apply healing medicines, to put a bandage to bind it, that it be strong to hold the sword.'),
(8, 26, 30, 21, 'Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it hath not been bound up to apply healing medicines, to put a roller to bind it, that it be strong to hold the sword.'),
(9, 26, 30, 21, 'Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it hath not been bound up to be healed, to put a roller, that it be bound up and wax strong, that it hold the sword.'),
(6, 26, 30, 21, 'Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it shall not be bound up to apply remedies, to put a bandage to bind it, to make it strong to hold the sword.'),
(14, 26, 30, 21, 'The arm of Pharaoh, king of Egypt, I have broken, And lo, it hath not been bound up to give healing, To put a bandage to bind it, To strengthen it—to lay hold on the sword.'),
(11, 26, 30, 21, 'Son of man, I broke the arm of Pharaoh, king of Egypt; and behold, it not bound up to give healing, to put in bandages to bind it, to make it strong to hold upon the sword.'),
(13, 26, 30, 21, 'Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it has not been bound up, to apply healing medicines, to put a bandage to bind it, that it be strong to hold the sword.'),
(10, 26, 30, 21, '“Son of man, I have broken the arm of Pharaoh king of Egypt; and look, it has not been bound up, to apply healing medicines, to put a bandage to bind it, that it be strong to hold the sword.'),
(1, 26, 30, 21, '“Son of man, I have broken the arm of Pharaoh king of Egypt. See, it has not been bound up for healing, or splinted for strength to hold the sword.'),
(5, 26, 30, 21, '“Son of man, I have broken the arm of Pharaoh, the king of Egypt. And behold, it has not been wrapped, so that it might be restored to health; it has not been bound with cloths, or bandaged with linen, so that, having recovered strength, it would be able to hold the sword.'),
(7, 26, 30, 21, 'Son of man, I have broken the arm of Pharao king of Egypt: and behold it is not bound up, to be healed, to be tied up with clothes, and swathed with linen, that it might recover strength, and hold the sword.'),
(4, 26, 30, 22, 'Therefore thus said the Lord GOD; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.'),
(12, 26, 30, 22, 'Therefore thus saith the Lord GOD; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.'),
(3, 26, 30, 22, 'Therefore thus saith the Lord Jehovah: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong arm, and that which was broken; and I will cause the sword to fall out of his hand.'),
(8, 26, 30, 22, 'Therefore thus saith the Lord GOD: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.'),
(9, 26, 30, 22, 'Therefore thus saith the Lord GOD: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.'),
(6, 26, 30, 22, 'Therefore thus saith the Lord Jehovah: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong one, and that which was broken; and I will cause the sword to fall out of his hand.'),
(14, 26, 30, 22, 'Therefore, thus said the Lord Jehovah: Lo, I am against Pharaoh, king of Egypt, And I have broken his arms, The strong one and the broken one, And have caused the sword to fall out of his hand,'),
(11, 26, 30, 22, 'For this, thus said the Lord Jehovah: Behold me against Pharaoh king of Egypt, and I brake his arms, the strong, and the broken; and I caused the sword to fall from his hand.'),
(13, 26, 30, 22, 'Therefore thus says the Lord Yahweh: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong arm, and that which was broken; and I will cause the sword to fall out of his hand.'),
(10, 26, 30, 22, 'Therefore thus says the Lord GOD: ‘Look, I am against Pharaoh king of Egypt, and will break his arms, the strong arm, and that which was broken; and I will cause the sword to fall out of his hand.'),
(1, 26, 30, 22, 'Therefore this is what the Lord GOD says: Behold, I am against Pharaoh king of Egypt. I will break his arms, both the strong one and the one already broken, and will make the sword fall from his hand.'),
(5, 26, 30, 22, 'Because of this, thus says the Lord God: Behold, I am against Pharaoh, the king of Egypt, and I will shatter his strong arm, which has already been broken. And I will cast the sword away from his hand.'),
(7, 26, 30, 22, 'Therefore, thus saith the Lord God: Behold, I come against Pharao king of Egypt, and I will break into pieces his strong arm, which is already broken: and I will cause the sword to fall out of his hand:'),
(4, 26, 30, 23, 'And I will scatter the Egyptians among the nations, and will disperse them through the countries.'),
(12, 26, 30, 23, 'And I will scatter the Egyptians among the nations, and will disperse them through the countries.'),
(3, 26, 30, 23, 'And I will scatter the Egyptians among the nations, and will disperse them through the countries.'),
(8, 26, 30, 23, 'And I will scatter the Egyptians among the nations, and will disperse them through the countries.'),
(9, 26, 30, 23, 'And I will scatter the Egyptians among the nations, and will disperse them through the countries.'),
(6, 26, 30, 23, 'And I will scatter the Egyptians among the nations, and will disperse them through the countries.'),
(14, 26, 30, 23, 'And scattered the Egyptians among nations, And I have spread them through lands,'),
(11, 26, 30, 23, 'And I scattered Egypt among the nations, and I dispersed them in the lands.'),
(13, 26, 30, 23, 'I will scatter the Egyptians among the nations, and will disperse them through the countries.'),
(10, 26, 30, 23, 'I will scatter the Egyptians among the nations, and will disperse them through the countries.'),
(1, 26, 30, 23, 'I will disperse the Egyptians among the nations and scatter them throughout the lands.'),
(5, 26, 30, 23, 'And I will disperse Egypt among the nations, and I will scatter them among the lands.'),
(7, 26, 30, 23, 'And I will disperse Egypt among the nations, and scatter them through the countries.'),
(4, 26, 30, 24, 'And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh’s arms, and he shall groan before him with the groanings of a deadly wounded man.'),
(12, 26, 30, 24, 'And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh’s arms, and he shall groan before him with the groanings of a deadly wounded man.'),
(3, 26, 30, 24, 'And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break the arms of Pharaoh, and he shall groan before him with the groanings of a deadly wounded man.'),
(8, 26, 30, 24, 'And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break the arms of Pharaoh, and he shall groan before him with the groanings of a deadly wounded man.'),
(9, 26, 30, 24, 'And I will strengthen the arms of the king of Babylon, and put My sword in his hand; but I will break the arms of Pharaoh, and he shall groan before him with the groanings of a deadly wounded man.'),
(6, 26, 30, 24, 'And I will strengthen the arms of the king of Babylon, and put my sword in his hand; and I will break Pharaoh’s arms, so that he shall groan before him with the groanings of a deadly-wounded [man].'),
(14, 26, 30, 24, 'And strengthened the arms of the king of Babylon, And I have given My sword into his hand, And I have broken the arms of Pharaoh, And he hath groaned the groans of a pierced one—before him.'),
(11, 26, 30, 24, 'And I strengthened the arms of the king of Babel, and I gave my sword into his hand: and I brake the arms of Pharaoh, and he groaned the groanings of the wounded before his face.'),
(13, 26, 30, 24, 'I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break the arms of Pharaoh, and he shall groan before him with the groanings of a deadly wounded man.'),
(10, 26, 30, 24, 'I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break the arms of Pharaoh, and he shall groan before him with the groanings of a deadly wounded man.'),
(1, 26, 30, 24, 'I will strengthen the arms of Babylon’s king and place My sword in his hand, but I will break the arms of Pharaoh, who will groan before him like a mortally wounded man.'),
(5, 26, 30, 24, 'And I will strengthen the arms of the king of Babylon. And I will put my sword into his hand. And I will break the arms of Pharaoh. And they will groan acutely, when they are slain before his face.'),
(7, 26, 30, 24, 'And I will strengthen the arms of the king of Babylon, and will put my sword in his hand: and I will break the arms of Pharao, and they shall groan bitterly being slain before his face.'),
(4, 26, 30, 25, 'But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out on the land of Egypt.'),
(12, 26, 30, 25, 'But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.'),
(3, 26, 30, 25, 'And I will hold up the arms of the king of Babylon; and the arms of Pharaoh shall fall down; and they shall know that I am Jehovah, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.'),
(8, 26, 30, 25, 'And I will hold up the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.'),
(9, 26, 30, 25, 'And I will hold up the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD, when I shall put My sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.'),
(6, 26, 30, 25, 'And I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I [am] Jehovah, when I have put my sword into the hand of the king of Babylon, and he shall have stretched it out upon the land of Egypt.'),
(14, 26, 30, 25, 'And I have strengthened the arms of the king of Babylon, And the arms of Pharaoh do fall down, And they have known that I am Jehovah, In My giving My sword into the hand of the king of Babylon, And he hath stretched it out toward the land of Egypt.'),
(11, 26, 30, 25, 'And I strengthened the arms of the king of Babel, and the arms of Pharaoh shall fall; and they knew that I am Jehovah in my giving my sword into the hand of the king of Babel; and he stretched it out against the land of Egypt.'),
(13, 26, 30, 25, 'I will hold up the arms of the king of Babylon; and the arms of Pharaoh shall fall down; and they shall know that I am Yahweh, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out on the land of Egypt.'),
(10, 26, 30, 25, 'I will hold up the arms of the king of Babylon; and the arms of Pharaoh shall fall down; and they shall know that I am the LORD, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out on the land of Egypt.'),
(1, 26, 30, 25, 'I will strengthen the arms of Babylon’s king, but Pharaoh’s arms will fall limp. Then they will know that I am the LORD, when I place My sword in the hand of Babylon’s king, and he wields it against the land of Egypt.'),
(5, 26, 30, 25, 'And I will strengthen the arms of the king of Babylon. And the arms of Pharaoh will fall. And they shall know that I am the Lord, when I will have given my sword into the hand of the king of Babylon, and when he will have extended it over the land of Egypt.'),
(7, 26, 30, 25, 'And I will strengthen the arms of the king of Babylon, and the arms of Pharao shall fall: and they shall know that I am the Lord, when I shall have given my sword into the hand of the king of Babylon, and he shall have stretched it forth upon the land of Egypt.'),
(4, 26, 30, 26, 'And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD.'),
(12, 26, 30, 26, 'And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD.'),
(3, 26, 30, 26, 'And I will scatter the Egyptians among the nations, and disperse them through the countries; and they shall know that I am Jehovah.'),
(8, 26, 30, 26, 'And I will scatter the Egyptians among the nations, and disperse them through the countries; and they shall know that I am the LORD.'),
(9, 26, 30, 26, 'And I will scatter the Egyptians among the nations, and disperse them through the countries; and they shall know that I am the LORD.’'),
(6, 26, 30, 26, 'And I will scatter the Egyptians among the nations, and disperse them through the countries: and they shall know that I [am] Jehovah.'),
(14, 26, 30, 26, 'And I have scattered the Egyptians among nations, And I have spread them through lands, And they have known that I am Jehovah!’'),
(11, 26, 30, 26, 'And I scattered Egypt among the nations, and I dispersed them in the lands; and they knew that I am Jehovah.'),
(13, 26, 30, 26, 'I will scatter the Egyptians among the nations, and disperse them through the countries; and they shall know that I am Yahweh.'),
(10, 26, 30, 26, 'I will scatter the Egyptians among the nations, and disperse them through the countries; and they shall know that I am the LORD.’”'),
(1, 26, 30, 26, 'I will disperse the Egyptians among the nations and scatter them throughout the lands. Then they will know that I am the LORD.”'),
(5, 26, 30, 26, 'And I will disperse Egypt among the nations, and I will scatter them among the lands. And they shall know that I am the Lord.”'),
(7, 26, 30, 26, 'And I will disperse Egypt among the nations, and will scatter them through the countries, and they shall know that I am the Lord.'),
(4, 26, 31, 1, 'And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came to me, saying,'),
(12, 26, 31, 1, 'And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came to me, saying,'),
(3, 26, 31, 1, 'And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of Jehovah came unto me, saying,'),
(8, 26, 31, 1, 'And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying,'),
(9, 26, 31, 1, 'And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying:'),
(6, 26, 31, 1, 'And it came to pass in the eleventh year, in the third [month], on the first of the month, [that] the word of Jehovah came unto me, saying,'),
(14, 26, 31, 1, 'And it cometh to pass, in the eleventh year, in the third month, in the first of the month, hath a word of Jehovah been unto me, saying:'),
(11, 26, 31, 1, 'And it will be in the eleventh year, in the third, in one to the month, the word of Jehovah was to me, saying,'),
(13, 26, 31, 1, 'It happened in the eleventh year, in the third month, in the first day of the month, that the word of Yahweh came to me, saying,'),
(10, 26, 31, 1, 'It happened in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came to me, saying,'),
(1, 26, 31, 1, 'In the eleventh year, on the first day of the third month, the word of the LORD came to me, saying,'),
(5, 26, 31, 1, 'And it happened that, in the eleventh year, in the third month, on the first of the month, the word of the Lord came to me, saying:'),
(7, 26, 31, 1, 'And it came to pass in the eleventh year, the third month, the first day of the month, that the word of the Lord came to me, saying:'),
(4, 26, 31, 2, 'Son of man, speak to Pharaoh king of Egypt, and to his multitude; Whom are you like in your greatness?'),
(12, 26, 31, 2, 'Son of man, speak to Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?'),
(3, 26, 31, 2, 'Son of man, say unto Pharaoh king of Egypt, and to his multitude: Whom art thou like in thy greatness?'),
(8, 26, 31, 2, 'Son of man, say unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?'),
(9, 26, 31, 2, 'Son of man, say unto Pharaoh king of Egypt, and to his multitude:  Whom art thou like in thy greatness?'),
(6, 26, 31, 2, 'Son of man, say unto Pharaoh king of Egypt, and to his multitude: Whom art thou like in thy greatness?'),
(14, 26, 31, 2, '‘Son of man, say unto Pharaoh king of Egypt, and unto his multitude: To whom hast thou been like in thy greatness?'),
(11, 26, 31, 2, 'Son of man, say to Pharaoh king of Egypt, and to his multitude: To whom wert thou like in thy greatness?'),
(13, 26, 31, 2, 'Son of man, tell Pharaoh king of Egypt, and to his multitude: Whom are you like in your greatness?'),
(10, 26, 31, 2, '“Son of man, tell Pharaoh king of Egypt, and to his multitude: ‘Whom are you like in your greatness?'),
(1, 26, 31, 2, '“Son of man, say to Pharaoh king of Egypt and to his multitude: ‘Who can be compared to your greatness?'),
(5, 26, 31, 2, '“Son of man, speak to Pharaoh, the king of Egypt, and to his people: To whom can you be compared in your greatness?'),
(7, 26, 31, 2, 'Son of man, speak to Pharao king of Egypt, and to his people: To whom art thou like in thy greatness?'),
(4, 26, 31, 3, 'Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.'),
(12, 26, 31, 3, 'Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shady cover, and of a high stature; and his top was among the thick boughs.'),
(3, 26, 31, 3, 'Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a forest-like shade, and of high stature; and its top was among the thick boughs.'),
(8, 26, 31, 3, 'Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.'),
(9, 26, 31, 3, 'Behold, the Assyrian was a cedar in Lebanon, With fair branches, and with a shadowing shroud, And of a high stature; And its top was among the thick boughs.'),
(6, 26, 31, 3, 'Behold, Assyria was a cedar in Lebanon, with fair branches and a shadowing shroud, and of a high stature: and his top was amidst the thick boughs.'),
(14, 26, 31, 3, 'Lo, Asshur, a cedar in Lebanon, Fair in branch, and shading bough, and high in stature, And between thickets hath its foliage been.'),
(11, 26, 31, 3, 'Behold, Assur a cedar in Lebanon, fair of branch, and a shading thicket, and high of stature; and his foliage was between the thick boughs.'),
(13, 26, 31, 3, 'Behold, the Assyrian was a cedar in Lebanon with beautiful branches, and with a forest-like shade, and of high stature; and its top was among the thick boughs.'),
(10, 26, 31, 3, 'Look, the Assyrian was a cedar in Lebanon with beautiful branches, and with a forest-like shade, and of high stature; and its top was among the thick boughs.'),
(1, 26, 31, 3, 'Look at Assyria, a cedar in Lebanon, with beautiful branches that shaded the forest. It towered on high; its top was among the clouds.'),
(5, 26, 31, 3, 'Behold, Assur is like the cedar of Lebanon, with fair branches, and full of leaves, and of high stature, and his summit has been elevated above the thick branches.'),
(7, 26, 31, 3, 'Behold, the Assyrian was like a cedar in Libanus, with fair branches, and full of leaves, of a high stature, and his top was elevated among the thick boughs.'),
(4, 26, 31, 4, 'The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent her little rivers to all the trees of the field.'),
(12, 26, 31, 4, 'The waters made him great, the deep set him up on high with her rivers running round his plants, and sent out her little rivers to all the trees of the field.'),
(3, 26, 31, 4, 'The waters nourished it, the deep made it to grow: the rivers thereof ran round about its plantation; and it sent out its channels unto all the trees of the field.'),
(8, 26, 31, 4, 'The waters nourished him, the deep made him to grow: her rivers ran round about her plantation; and she sent out her channels unto all the trees of the field.'),
(9, 26, 31, 4, 'The waters nourished it, The deep made it to grow; Her rivers ran round About her plantation, And she sent out her conduits Unto all the trees of the field.'),
(6, 26, 31, 4, 'The waters made him great, the deep set him up on high; its streams ran round about his plantation, and it sent out its rivulets unto all the trees of the field.'),
(14, 26, 31, 4, 'Waters have made it great, The deep hath exalted him with its flowings, Going round about its planting, And its conduits it hath sent forth unto all trees of the field.'),
(11, 26, 31, 4, 'The water made him great, the deep raised him up with her rivers going round about her planting, and she sent forth her channels to all the trees of the field.'),
(13, 26, 31, 4, 'The waters nourished it, the deep made it to grow: its rivers ran all around its plantation; and it sent out its channels to all the trees of the field.'),
(10, 26, 31, 4, 'The waters nourished it, the deep made it to grow: its rivers ran all around its plantation; and it sent out its channels to all the trees of the field.'),
(1, 26, 31, 4, 'The waters made it grow; the deep springs made it tall, directing their streams all around its base and sending their channels to all the trees of the field.'),
(5, 26, 31, 4, 'The waters have nourished him. The abyss has exalted him. Its rivers have flowed around his roots, and it has sent forth its streams to all the trees of the regions.'),
(7, 26, 31, 4, 'The waters nourished him, the deep set him up on high, the streams thereof ran round about his roots, and it sent forth its rivulets to all the trees of the country.'),
(4, 26, 31, 5, 'Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.'),
(12, 26, 31, 5, 'Therefore his hight was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.'),
(3, 26, 31, 5, 'Therefore its stature was exalted above all the trees of the field; and its boughs were multiplied, and its branches became long by reason of many waters, when it shot them forth.'),
(8, 26, 31, 5, 'Therefore his stature was exalted above all the trees of the field: and his boughs were multiplied, and his branches became long by reason of many waters, when he shot them forth.'),
(9, 26, 31, 5, 'Therefore its stature was exalted Above all the trees of the field; And its boughs were multiplied, And its branches became long, Because of the multitude of waters, when it shot them forth.'),
(6, 26, 31, 5, 'Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long, because of great waters, when he shot forth.'),
(14, 26, 31, 5, 'Therefore higher hath been his stature than all trees of the field, And multiplied are his boughs, and long are his branches, Because of many waters in his shooting forth,'),
(11, 26, 31, 5, 'For this his height was lifted up more than all the trees of the field, and his boughs will be multiplied, and his branches will be extended from many waters, in his sending forth.'),
(13, 26, 31, 5, 'Therefore its stature was exalted above all the trees of the field; and its boughs were multiplied, and its branches became long by reason of many waters, when it shot them forth.'),
(10, 26, 31, 5, 'Therefore its stature was exalted above all the trees of the field; and its boughs were multiplied, and its branches became long by reason of many waters, when it shot them forth.'),
(1, 26, 31, 5, 'Therefore it towered higher than all the trees of the field. Its branches multiplied, and its boughs grew long as it spread them out because of the abundant waters.'),
(5, 26, 31, 5, 'Because of this, his height was exalted above all the trees of the regions, and his groves were multiplied, and his own branches were elevated, because of the many waters.'),
(7, 26, 31, 5, 'Therefore was his height exalted above all the trees of the country: and his branches were multiplied, and his boughs were elevated because of many waters.'),
(4, 26, 31, 6, 'All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelled all great nations.'),
(12, 26, 31, 6, 'All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shade dwelt all great nations.'),
(3, 26, 31, 6, 'All the birds of the heavens made their nests in its boughs; and under its branches did all the beasts of the field bring forth their young; and under its shadow dwelt all great nations.'),
(8, 26, 31, 6, 'All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.'),
(9, 26, 31, 6, 'All the fowls of heaven made Their nests in its boughs, And all the beasts of the field did bring forth their young Under its branches, And under its shadow dwelt All great nations.'),
(6, 26, 31, 6, 'All the fowl of the heavens made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all the great nations.'),
(14, 26, 31, 6, 'In his boughs made a nest hath every fowl of the heavens, And under his branches brought forth hath every beast of the field, And in his shade dwell do all great nations.'),
(11, 26, 31, 6, 'And all the birds of the heavens nested in his boughs, and under his branches all the beasts of the field brought forth, and in his shadow dwelt all the great nations.'),
(13, 26, 31, 6, 'All the birds of the sky made their nests in its boughs; and under its branches all the animals of the field brought forth their young; and all great nations lived under its shadow.'),
(10, 26, 31, 6, 'All the birds of the sky made their nests in its boughs; and under its branches all the animals of the field brought forth their young; and all great nations lived under its shadow.'),
(1, 26, 31, 6, 'All the birds of the air nested in its branches, and all the beasts of the field gave birth beneath its boughs; all the great nations lived in its shade.'),
(5, 26, 31, 6, 'And when he had extended his shadow, all the birds of the air made their nests in his branches, and all the beasts of the forest conceived their young under his foliage, and an assembly of the many peoples lived under his shadow.'),
(7, 26, 31, 6, 'And when he had spread forth his shadow, all the fowls of the air made their nests in his boughs, and all the beasts of the forest brought forth their young under his branches, and the assembly of many nations dwelt under his shadow.'),
(4, 26, 31, 7, 'Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.'),
(12, 26, 31, 7, 'Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.'),
(3, 26, 31, 7, 'Thus was it fair in its greatness, in the length of its branches; for its root was by many waters.'),
(8, 26, 31, 7, 'Thus was he fair in his greatness, in the length of his branches: for his root was by many waters.'),
(9, 26, 31, 7, 'Thus was it fair in its greatness, In the length of its branches; For its root was By many waters.'),
(6, 26, 31, 7, 'Thus was he fair in his greatness, in the length of his branches: because his root was by great waters.'),
(14, 26, 31, 7, 'And he is fair in his greatness, In the length of his thin shoots, For his root hath been by great waters.'),
(11, 26, 31, 7, 'And he was fair in his greatness, in the length of his branches: for his root was by many waters.'),
(13, 26, 31, 7, 'Thus was it beautiful in its greatness, in the length of its branches; for its root was by many waters.'),
(10, 26, 31, 7, 'Thus was it beautiful in its greatness, in the length of its branches; for its root was by many waters.'),
(1, 26, 31, 7, 'It was beautiful in its greatness, in the length of its limbs, for its roots extended to abundant waters.'),
(5, 26, 31, 7, 'And he was most beautiful in his greatness and in the expansion of his groves. For his root was near many waters.'),
(7, 26, 31, 7, 'And he was most beautiful for his greatness, and for the spreading of his branches: for his root was near great waters.'),
(4, 26, 31, 8, 'The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God was like to him in his beauty.'),
(12, 26, 31, 8, 'The cedars in the garden of God could not hide him: the fir-trees were not like his boughs, and the chesnut-trees were not like his branches; not any tree in the garden of God was like to him in his beauty.'),
(3, 26, 31, 8, 'The cedars in the garden of God could not hide it; the fir-trees were not like its boughs, and the plane-trees were not as its branches; nor was any tree in the garden of God like unto it in its beauty.'),
(8, 26, 31, 8, 'The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the plane trees were not as his branches; nor was any tree in the garden of God like unto him in his beauty.'),
(9, 26, 31, 8, 'The cedars in the garden of God Could not hide it; The cypress-trees were not Like its boughs, And the plane-trees were not As its branches; Nor was any tree in the garden of God Like unto it in its beauty.'),
(6, 26, 31, 8, 'The cedars in the garden of God could not hide him; the cypresses were not like his boughs, and the plane-trees were not as his branches: no tree in the garden of God was like unto him in his beauty.'),
(14, 26, 31, 8, 'Cedars have not hid him in the garden of God, Firs have not been like unto his boughs, And chesnut-trees have not been as his branches, No tree in the garden of God hath been like unto him in his beauty,'),
(11, 26, 31, 8, 'The cedars did not hide him in the garden of God: the cypresses were not like to his boughs, and the plane trees were not as his branches; every tree in the garden of God was not like to him in his beauty.'),
(13, 26, 31, 8, 'The cedars in the garden of God could not hide it; the fir trees were not like its boughs, and the plane trees were not as its branches; nor was any tree in the garden of God like it in its beauty.'),
(10, 26, 31, 8, 'The cedars in the garden of God could not hide it; the fir trees were not like its boughs, and the plane trees were not as its branches; nor was any tree in the garden of God like it in its beauty.'),
(1, 26, 31, 8, 'The cedars in the garden of God could not rival it; the cypresses could not compare with its branches, nor the plane trees match its boughs. No tree in the garden of God could compare with its beauty.'),
(5, 26, 31, 8, 'The cedars in the Paradise of God were not higher than he was. The spruce trees were not equal to his summit, and the plane trees were not equal to his fullness. No tree in the Paradise of God was similar to him or to his beauty.'),
(7, 26, 31, 8, 'The cedars in the paradise of God wars not higher than he, the fir trees did not equal his top, neither were the plane trees to be compared with him for branches: no tree in the paradise of God was like him in his beauty.'),
(4, 26, 31, 9, 'I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.'),
(12, 26, 31, 9, 'I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.'),
(3, 26, 31, 9, 'I made it fair by the multitude of its branches, so that all the trees of Eden, that were in the garden of God, envied it.'),
(8, 26, 31, 9, 'I made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.'),
(9, 26, 31, 9, 'I made it fair By the multitude of its branches; So that all the trees of Eden, That were in the garden of God, envied it.'),
(6, 26, 31, 9, 'I had made him fair by the multitude of his branches; and all the trees of Eden, that were in the garden of God, envied him.'),
(14, 26, 31, 9, 'Fair I have made him in the multitude of his thin shoots, And envy him do all trees of Eden that are in the garden of God.'),
(11, 26, 31, 9, 'I made him fair by the multitude of his branches, and all the trees of Eden which are in the garden of God will envy him.'),
(13, 26, 31, 9, 'I made it beautiful by the multitude of its branches, so that all the trees of Eden, that were in the garden of God, envied it.'),
(10, 26, 31, 9, 'I made it beautiful by the multitude of its branches, so that all the trees of Eden, that were in the garden of God, envied it.’'),
(1, 26, 31, 9, 'I made it beautiful with its many branches, the envy of all the trees of Eden, which were in the garden of God.’'),
(5, 26, 31, 9, 'For I made him beautiful, and dense with many branches. And all the trees of delight, which were in the Paradise of God, were jealous of him.'),
(7, 26, 31, 9, 'For I made him beautiful and thick set with many branches: and all the trees of pleasure, that were in the paradise of God, envied him.'),
(4, 26, 31, 10, 'Therefore thus said the Lord GOD; Because you have lifted up yourself in height, and he has shot up his top among the thick boughs, and his heart is lifted up in his height;'),
(12, 26, 31, 10, 'Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in hight, and he hath shot up his top among the thick boughs, and his heart is lifted up in his hight;'),
(3, 26, 31, 10, 'Therefore thus said the Lord Jehovah: Because thou art exalted in stature, and he hath set his top among the thick boughs, and his heart is lifted up in his height;'),
(8, 26, 31, 10, 'Therefore thus said the Lord GOD: Because thou art exalted in stature, and he hath set his top among the thick boughs, and his heart is lifted up in his height;'),
(9, 26, 31, 10, 'Therefore thus saith the Lord GOD: Because thou art exalted in stature, and he hath set his top among the thick boughs, and his heart is lifted up in his height;'),
(6, 26, 31, 10, 'Therefore thus saith the Lord Jehovah: Because thou hast lifted up thyself in stature,... and he hath set his top amidst the thick boughs, and his heart is lifted up in his height,'),
(14, 26, 31, 10, 'Therefore, thus said the Lord Jehovah: Because that thou hast been high in stature, And he yieldeth his foliage between thickets, And high is his heart in his haughtiness,'),
(11, 26, 31, 10, 'For this, thus said the Lord Jehovah: Because thou wert lifted up in height, and he will give his foliage between the thick boughs, and his heart was lifted up in his height;'),
(13, 26, 31, 10, 'Therefore thus said the Lord Yahweh: Because you are exalted in stature, and he has set his top among the thick boughs, and his heart is lifted up in his height;'),
(10, 26, 31, 10, '“Therefore thus said the Lord GOD: ‘Because you are exalted in stature, and he has set his top among the thick boughs, and his heart is lifted up in his height;'),
(1, 26, 31, 10, 'Therefore this is what the Lord GOD says: ‘Since it became great in height and set its top among the clouds, and it grew proud on account of its height,'),
(5, 26, 31, 10, 'Because of this, thus says the Lord God: Since he was sublime in height, and he made his summit green and dense, and his heart was exalted because of his height,'),
(7, 26, 31, 10, 'Therefore thus saith the Lord God Because he was exalted in height, and shot up his top green and thick, and his heart was lifted up in his height:'),
(4, 26, 31, 11, 'I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.'),
(12, 26, 31, 11, 'I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.'),
(3, 26, 31, 11, 'I will even deliver him into the hand of the mighty one of the nations; he shall surely deal with him; I have driven him out for his wickedness.'),
(8, 26, 31, 11, 'I will even deliver him into the hand of the mighty one of the nations; he shall surely deal with him: I have driven him out for his wickedness.'),
(9, 26, 31, 11, 'I do even deliver him into the hand of the mighty one of the nations; he shall surely deal with him; I do drive him out according to his wickedness.'),
(6, 26, 31, 11, 'I have given him into the hand of the mighty one of the nations; he shall surely deal with him: I have driven him out for his wickedness.'),
(14, 26, 31, 11, 'I give him into the hand of a god of nations, He dealeth sorely with him, In his wickedness I have cast him out.'),
(11, 26, 31, 11, 'And I will give him into the hand of the God of the nations; he shall do his doing to him: I drove him out for his injustice.'),
(13, 26, 31, 11, 'I will even deliver him into the hand of the mighty one of the nations; he shall surely deal with him; I have driven him out for his wickedness.'),
(10, 26, 31, 11, 'I will even deliver him into the hand of the mighty one of the nations; he shall surely deal with him; I have driven him out for his wickedness.'),
(1, 26, 31, 11, 'I delivered it into the hand of the ruler of the nations, for him to deal with it according to its wickedness. I have banished it.'),
(5, 26, 31, 11, 'I have delivered him into the hands of the most powerful one among the Gentiles, so that he will deal with him. I have cast him out, in accord with his impiety.'),
(7, 26, 31, 11, 'I have delivered him into the hands of the mighty one of the nations, he shall deal with him: I have cast him out according to his wickedness.'),
(4, 26, 31, 12, 'And strangers, the terrible of the nations, have cut him off, and have left him: on the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.'),
(12, 26, 31, 12, 'And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth have gone down from his shade, and have left him.'),
(3, 26, 31, 12, 'And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.'),
(8, 26, 31, 12, 'And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.'),
(9, 26, 31, 12, 'And strangers, the terrible of the nations, do cut him off, and cast him down; upon the mountains and in all the valleys his branches are fallen, and his boughs lie broken in all the channels of the land; and all the peoples of the earth do go down from his shadow, and do leave him.'),
(6, 26, 31, 12, 'And strangers, the terrible of the nations, have cut him off and have left him; upon the mountains and in all the valleys his branches are fallen, and his boughs are broken in all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.'),
(14, 26, 31, 12, 'And cut him off do strangers, The terrible of nations, and they leave him, On the mountains and in all valleys have his thin shoots fallen, And broken are his boughs at all streams of the land, And go down from his shade do all peoples of the land, and they leave him.'),
(11, 26, 31, 12, 'And strangers, the terrible of the nations, shall cut him off and cast him down: upon the mountains and in all the galleys his branches fell, and his boughs shall be broken by all the torrents of the land; and all the people of the land shall go down from his shadow, and will cast him down.'),
(13, 26, 31, 12, 'Strangers, the terrible of the nations, have cut him off, and have left him: on the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.'),
(10, 26, 31, 12, 'Strangers, the terrible of the nations, have cut him off, and have left him: on the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.'),
(1, 26, 31, 12, 'Foreigners, the most ruthless of the nations, cut it down and left it. Its branches have fallen on the mountains and in every valley; its boughs lay broken in all the earth’s ravines. And all the peoples of the earth left its shade and abandoned it.'),
(5, 26, 31, 12, 'And foreigners, and the most cruel among the nations, will cut him down. And they will cast him on the mountains. And his branches will fall in every steep valley, and his grove will be broken apart on every cliff of the earth. And all the peoples of the earth will withdraw from his shadow, and abandon him.'),
(7, 26, 31, 12, 'And strangers, and the most cruel of the nations shall cut him down, and cast him away upon the mountains, and his boughs shall fall in every valley, and his branches shall be broken on every rock of the country: and all the people of the earth shall depart from his shadow, and leave him.'),
(4, 26, 31, 13, 'On his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be on his branches:'),
(12, 26, 31, 13, 'Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:'),
(3, 26, 31, 13, 'Upon his ruin all the birds of the heavens shall dwell, and all the beasts of the field shall be upon his branches;'),
(8, 26, 31, 13, 'Upon his ruin all the fowls of the heaven shall dwell, and all the beasts of the field shall be upon his branches:'),
(9, 26, 31, 13, 'Upon his carcass all the fowls of the heaven do dwell, and upon his branches are all the beasts of the field;'),
(6, 26, 31, 13, 'Upon his fallen [trunk] do all the fowl of the heavens dwell, and all the beasts of the field are upon his branches:'),
(14, 26, 31, 13, 'On his ruin dwell do all fowls of the heavens, And on his boughs have been all the beasts of the field,'),
(11, 26, 31, 13, 'Upon his fall shall all the fowls of the heavens sit, and upon his branches were all the beasts of the field:'),
(13, 26, 31, 13, 'On his ruin all the birds of the sky shall dwell, and all the animals of the field shall be on his branches;'),
(10, 26, 31, 13, 'On his ruin all the birds of the sky shall dwell, and all the animals of the field shall be on his branches;'),
(1, 26, 31, 13, 'All the birds of the air nested on its fallen trunk, and all the beasts of the field lived among its boughs.'),
(5, 26, 31, 13, 'All the birds of the air lived upon his ruins, and all the beasts of the countryside were among his branches.'),
(7, 26, 31, 13, 'All the fowls of the air dwelt upon his ruins, and all the beasts of the field were among his branches.'),
(4, 26, 31, 14, 'To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered to death, to the nether parts of the earth, in the middle of the children of men, with them that go down to the pit.'),
(12, 26, 31, 14, 'To the end that none of all the trees by the waters exalt themselves for their hight, neither shoot up their top among the thick boughs, neither their trees stand up in their hight, all that drink water: for they are all delivered to death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.'),
(3, 26, 31, 14, 'to the end that none of all the trees by the waters exalt themselves in their stature, neither set their top among the thick boughs, nor that their mighty ones stand up on their height, even all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.'),
(8, 26, 31, 14, 'to the end that none of all the trees by the waters exalt themselves in their stature, neither set their top among the thick boughs, nor that their mighty ones stand up in their height, even all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.'),
(9, 26, 31, 14, 'to the end that none of all the trees by the waters exalt themselves in their stature, neither set their top among the thick boughs, nor that their mighty ones stand up in their height, even all that drink water; for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.'),
(6, 26, 31, 14, 'to the end that none of all the trees by the waters exalt themselves in their stature, nor set their top amidst the thick boughs, and that none of them that drink water stand up in his height by himself; for they are all given over unto death in the lower parts of the earth, in the midst of the children of men, with them that go down to the pit.'),
(14, 26, 31, 14, 'In order that none of the trees of the waters May become haughty because of their stature, Nor give their foliage between thickets, Nor any drinking waters stand up unto them in their haughtiness, For all of them are given up to death, Unto the earth—the lower part, In the midst of the sons of men, Unto those going down to the pit.'),
(11, 26, 31, 14, 'So that all the trees of the waters shall not be lifted up in height, and they shall not give their foliage between the thick boughs, and all they drinking water shall not stand upon them in their height: for they all were given to death, to the earth underneath, in the midst of the sons of man, to those going down to the pit.'),
(13, 26, 31, 14, 'to the end that none of all the trees by the waters exalt themselves in their stature, neither set their top among the thick boughs, nor that their mighty ones stand up on their height, even all who drink water: for they are all delivered to death, to the lower parts of the earth, in the midst of the children of men, with those who go down to the pit.'),
(10, 26, 31, 14, 'to the end that none of all the trees by the waters exalt themselves in their stature, neither set their top among the thick boughs, nor that their mighty ones stand up on their height, even all who drink water: for they are all delivered to death, to the lower parts of the earth, among human beings who go down to the pit.’'),
(1, 26, 31, 14, 'This happened so that no other trees by the waters would become great in height and set their tops among the clouds, and no other well-watered trees would reach them in height. For they have all been consigned to death, to the depths of the earth, among the mortals who descend to the Pit.’'),
(5, 26, 31, 14, 'For this reason, none of the trees among the waters will exalt themselves because of their height, nor will they place their summits above the thick branches and foliage, nor will any of those that are irrigated stand out because of their height. For they have all been delivered unto death, to the lowest part of the earth, into the midst of the sons of men, those who descend into the pit.'),
(7, 26, 31, 14, 'For which cause none of the trees by the waters shall exalt themselves for their height: nor shoot up their tops among the thick branches and leaves, neither shall any of them that are watered stand up in their height: for they are all delivered unto death to the lowest parts of the earth, in the midst of the children of men, with them that go down into the pit.'),
(4, 26, 31, 15, 'Thus said the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.'),
(12, 26, 31, 15, 'Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained its floods, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.'),
(3, 26, 31, 15, 'Thus saith the Lord Jehovah: In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained the rivers thereof; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.'),
(8, 26, 31, 15, 'Thus saith the Lord GOD: In the day when he went down to hell I caused a mourning: I covered the deep for him, and I restrained the rivers thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.'),
(9, 26, 31, 15, 'Thus saith the Lord GOD: In the day when he went down to the nether-world I caused the deep to mourn and cover itself for him, and I restrained the rivers thereof, and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.'),
(6, 26, 31, 15, 'Thus saith the Lord Jehovah: In the day when he went down to Sheol, I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed; and I made Lebanon black for him, and all the trees of the field fainted for him.'),
(14, 26, 31, 15, 'Thus said the Lord Jehovah: In the day of his going down to sheol I have caused mourning, I have covered for him the deep, and diminish its flowings, And restrained are many waters, And I make Lebanon black for him, And all trees of the field have been covered for him.'),
(11, 26, 31, 15, 'Thus said the Lord Jehovah: In the day of his going down to hades caused to mourn: I covered the deep over him, and I shall restrain its floods, and many waters shall be withheld: and I will cause Lebanon to be darkened for him, and all the trees of the field fainted for him.'),
(13, 26, 31, 15, 'Thus says the Lord Yahweh: In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained its rivers; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.'),
(10, 26, 31, 15, '“Thus says the Lord GOD: ‘In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained its rivers; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.'),
(1, 26, 31, 15, 'This is what the Lord GOD says: ‘On the day it was brought down to Sheol, I caused mourning. I covered the deep because of it; I held back its rivers; its abundant waters were restrained. I made Lebanon mourn for it, and all the trees of the field fainted because of it.'),
(5, 26, 31, 15, 'Thus says the Lord God: In the day when he descended into hell, I led in grieving. I covered him with the abyss. And I held back its rivers, and I restrained the many waters. Lebanon was saddened over him, and all the trees of the field were struck together.'),
(7, 26, 31, 15, 'Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled.'),
(4, 26, 31, 16, 'I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.'),
(12, 26, 31, 16, 'I made the nations to shake at the sound of his fall, when I cast him down to the grave with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.'),
(3, 26, 31, 16, 'I made the nations to shake at the sound of his fall, when I cast him down to Sheol with them that descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth.'),
(8, 26, 31, 16, 'I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth.'),
(9, 26, 31, 16, 'I made the nations to shake at the sound of his fall, when I cast him down to the nether-world with them that descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth.'),
(6, 26, 31, 16, 'I made the nations to shake at the sound of his fall, when I cast him down to Sheol, with them that go down into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.'),
(14, 26, 31, 16, 'From the sound of his fall I have caused nations to shake, In My causing him to go down to sheol, With those going down to the pit, And comforted in the earth—the lower part, are all trees of Eden, The choice and the good of Lebanon, All drinking waters.'),
(11, 26, 31, 16, 'From the voice of his fall I caused the nations to tremble, in my causing him to go down to hades with those going down to the pit: and all the trees of Eden, the choice and good of Lebanon, all drinking water and they shall be comforted in the earth underneath.'),
(13, 26, 31, 16, 'I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.'),
(10, 26, 31, 16, 'I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.'),
(1, 26, 31, 16, 'I made the nations quake at the sound of its downfall, when I cast it down to Sheol with those who descend to the Pit. Then all the trees of Eden, the choicest and best of Lebanon, all the well-watered trees, were consoled in the earth below.'),
(5, 26, 31, 16, 'I shook the Gentiles with the sound of his ruin, when I led him down to hell, with those who were descending into the pit. And all the trees of delights, the finest and best in Lebanon, all that were irrigated with waters, were consoled in the deepest parts of the earth.'),
(7, 26, 31, 16, 'I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth.'),
(4, 26, 31, 17, 'They also went down into hell with him to them that be slain with the sword; and they that were his arm, that dwelled under his shadow in the middle of the heathen.'),
(12, 26, 31, 17, 'They also went down into the grave with him to them that are slain with the sword; and they that were his arm, that dwelt under his shade in the midst of the heathen.'),
(3, 26, 31, 17, 'They also went down into Sheol with him unto them that are slain by the sword; yea, they that were his arm, that dwelt under his shadow in the midst of the nations.'),
(8, 26, 31, 17, 'They also went down into hell with him unto them that be slain by the sword; yea, they that were his arm, that dwelt under his shadow in the midst of the nations.'),
(9, 26, 31, 17, 'They also went down into the nether-world with him unto them that are slain by the sword; yea, they that were in his arm, that dwelt under his shadow in the midst of the nations.'),
(6, 26, 31, 17, 'They also went down into Sheol with him unto them that were slain with the sword, and [that were] his arm, that dwelt under his shadow in the midst of the nations.'),
(14, 26, 31, 17, 'Also they with him have gone down to sheol, Unto the pierced of the sword, And—his arm—they dwelt in his shade in the midst of nations.'),
(11, 26, 31, 17, 'They also went down with him to hades, to those being wounded with the sword; and his arm they dwelt in his shadow in the midst of the nations.'),
(13, 26, 31, 17, 'They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, that lived under his shadow in the midst of the nations.'),
(10, 26, 31, 17, 'They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, that lived under his shadow in the midst of the nations.'),
(1, 26, 31, 17, 'They too descended with it to Sheol, to those slain by the sword. As its allies they had lived in its shade among the nations.'),
(5, 26, 31, 17, 'For they, too, will descend with him into hell, to those who have been slain by the sword. And the arm of each one will reside under his shadow, in the midst of the nations.'),
(7, 26, 31, 17, 'For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations.'),
(4, 26, 31, 18, 'To whom are you thus like in glory and in greatness among the trees of Eden? yet shall you be brought down with the trees of Eden to the nether parts of the earth: you shall lie in the middle of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, said the Lord GOD.'),
(12, 26, 31, 18, 'To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden to the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.'),
(3, 26, 31, 18, 'To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised, with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord Jehovah.'),
(8, 26, 31, 18, 'To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised, with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.'),
(9, 26, 31, 18, 'To whom art thou thus like in glory and in greatness among the trees of Eden? yet shall thou be brought down with the trees of Eden unto the nether parts of the earth; thou shalt lie in the midst of the uncircumcised, with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.’'),
(6, 26, 31, 18, 'To whom art thou thus like in glory and in greatness among the trees of Eden? Yet shalt thou be brought down with the trees of Eden, unto the lower parts of the earth; thou shalt lie in the midst of the uncircumcised, with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord Jehovah.'),
(14, 26, 31, 18, 'Unto whom hast thou been thus like, In honour and in greatness among the trees of Eden, And thou hast been brought down with the trees of Eden, Unto the earth—the lower part, In the midst of the uncircumcised thou liest, With the pierced of the sword? It is Pharaoh, and all his multitude, An affirmation of the Lord Jehovah!’'),
(11, 26, 31, 18, 'To whom wert thou thus like in glory and in greatness among the trees of Men? and thou wert brought down with the trees of Eden to the earth underneath: in the midst of the uncircumcised thou shalt lie, with the wounded of the sword. This is Pharaoh and all his multitude, says the Lord Jehovah.'),
(13, 26, 31, 18, 'To whom are you thus like in glory and in greatness among the trees of Eden? yet you will be brought down with the trees of Eden to the lower parts of the earth: you shall lie in the midst of the uncircumcised, with those who are slain by the sword. This is Pharaoh and all his multitude, says the Lord Yahweh.'),
(10, 26, 31, 18, 'To whom are you thus like in glory and in greatness among the trees of Eden? Yet you will be brought down with the trees of Eden to the lower parts of the earth: you shall lie in the midst of the uncircumcised, with those who are slain by the sword. This is Pharaoh and all his multitude,’ says the Lord GOD.”'),
(1, 26, 31, 18, 'Who then is like you in glory and greatness among the trees of Eden? You also will be brought down to the depths of the earth to be with the trees of Eden. You will lie among the uncircumcised, with those slain by the sword. This is Pharaoh and all his multitude, declares the Lord GOD.’”'),
(5, 26, 31, 18, 'To whom can you be compared, O famous and sublime one, among the trees of pleasure? Behold, you have been brought down, with the trees of pleasure, to the lowest part of the earth. You will sleep in the midst of the uncircumcised, with those who have been slain by the sword. This is Pharaoh, and all his multitude, says the Lord God.”'),
(7, 26, 31, 18, 'To whom art thou like, O thou that art famous and lofty among the trees of pleasure? Behold, thou art brought down with the trees of pleasure to the lowest parts of the earth: thou shalt sleep in the midst of the uncircumcised, with them that are slain by the sword: this is Pharao, and all his multitude, saith the Lord God.'),
(4, 26, 32, 1, 'And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came to me, saying,'),
(12, 26, 32, 1, 'And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came to me, saying,'),
(3, 26, 32, 1, 'And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of Jehovah came unto me, saying,'),
(8, 26, 32, 1, 'And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came unto me, saying,'),
(9, 26, 32, 1, 'And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came unto me, saying:'),
(6, 26, 32, 1, 'And it came to pass in the twelfth year, in the twelfth month, on the first of the month, that the word of Jehovah came unto me, saying,'),
(14, 26, 32, 1, 'And it cometh to pass, in the twelfth year, in the twelfth month, in the first of the month, hath a word of Jehovah been unto me, saying,'),
(11, 26, 32, 1, 'And it will be in the twelfth year, in the twelfth month, in one to the month, the word of Jehovah was to me, saying,'),
(13, 26, 32, 1, 'It happened in the twelfth year, in the twelfth month, in the first day of the month, that the word of Yahweh came to me, saying,'),
(10, 26, 32, 1, 'It happened in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came to me, saying,'),
(1, 26, 32, 1, 'In the twelfth year, on the first day of the twelfth month, the word of the LORD came to me, saying,'),
(5, 26, 32, 1, 'And it happened that, in the twelfth year, in the twelfth month, on the first of the month, the word of the Lord came to me, saying:'),
(7, 26, 32, 1, 'And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the Lord came to me, saying:'),
(4, 26, 32, 2, 'Son of man, take up a lamentation for Pharaoh king of Egypt, and say to him, You are like a young lion of the nations, and you are as a whale in the seas: and you came forth with your rivers, and troubled the waters with your feet, and fouled their rivers.'),
(12, 26, 32, 2, 'Son of man, take up a lamentation for Pharaoh king of Egypt, and say to him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou didst come forth with thy rivers, and disturb the waters with thy feet, and render their rivers foul.'),
(3, 26, 32, 2, 'Son of man, take up a lamentation over Pharaoh king of Egypt, and say unto him, Thou wast likened unto a young lion of the nations: yet art thou as a monster in the seas; and thou didst break forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.'),
(8, 26, 32, 2, 'Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou wast likened unto a young lion of the nations: yet art thou as a dragon in the seas; and thou brakest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.'),
(9, 26, 32, 2, 'Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him:  Thou didst liken thyself unto a young lion of the nations; Whereas thou art as a dragon in the seas; And thou didst gush forth with thy rivers, And didst trouble the waters with thy feet, And foul their rivers.'),
(6, 26, 32, 2, 'Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou wast like a young lion among the nations, and thou wast as a monster in the seas; and thou didst break forth in thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.'),
(14, 26, 32, 2, 'Son of man, lift up a lamentation for Pharaoh king of Egypt, and thou hast said unto him: A young lion of nations thou hast been like, And thou art as a dragon in the seas, And thou comest forth with thy flowings, And dost trouble the waters with thy feet, And thou dost foul their flowings.'),
(11, 26, 32, 2, 'Son of man, lift up a lamentation for Pharaoh king of Egypt, and say to him, Thou wert like a young lion of the nations, and thou as a whale in the seas: and thou wilt break forth with thy rivers, and trouble the waters with thy feet, and thou wilt tread their rivers.'),
(13, 26, 32, 2, 'Son of man, take up a lamentation over Pharaoh king of Egypt, and tell him, You were likened to a young lion of the nations: yet you are as a monster in the seas; and you broke out with your rivers, and troubled the waters with your feet, and fouled their rivers.'),
(10, 26, 32, 2, '“Son of man, take up a lamentation over Pharaoh king of Egypt, and tell him, ‘You were likened to a young lion of the nations: yet you are as a monster in the seas; and you broke out with your rivers, and troubled the waters with your feet, and fouled their rivers.’'),
(1, 26, 32, 2, '“Son of man, take up a lament for Pharaoh king of Egypt and say to him: ‘You are like a lion among the nations; you are like a monster in the seas. You thrash about in your rivers, churning up the waters with your feet and muddying the streams.’'),
(5, 26, 32, 2, '“Son of man, take up a lamentation over Pharaoh, the king of Egypt, and you shall say to him: You are like the lion of the Gentiles, and like the dragon that is in the sea. And you brandished a horn among your rivers, and you disturbed the waters with your feet, and you trampled upon their rivers.'),
(7, 26, 32, 2, 'Son of man, take up a lamentation for Pharao the king of Egypt, and say to him: Thou art like the lion of the nations, and the dragon that is in the sea: and thou didst push with the horn in thy rivers, and didst trouble the waters with thy feet, and didst trample upon their streams.'),
(4, 26, 32, 3, 'Thus said the Lord GOD; I will therefore spread out my net over you with a company of many people; and they shall bring you up in my net.'),
(12, 26, 32, 3, 'Thus saith the Lord GOD; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net.'),
(3, 26, 32, 3, 'Thus saith the Lord Jehovah: I will spread out my net upon thee with a company of many peoples; and they shall bring thee up in my net.'),
(8, 26, 32, 3, 'Thus saith the Lord GOD: I will spread out my net over thee with a company of many peoples; and they shall bring thee up in my net.'),
(9, 26, 32, 3, 'Thus saith the Lord GOD: I will therefore spread out My net over thee With a company of many peoples; And they shall bring thee up in My net.'),
(6, 26, 32, 3, 'Thus saith the Lord Jehovah: I will also spread out my net over thee with an assemblage of many peoples; and they shall bring thee up in my net.'),
(14, 26, 32, 3, 'Thus said the Lord Jehovah: And—I have spread out for thee My net, With an assembly of many peoples, And they have brought thee up in My net.'),
(11, 26, 32, 3, 'Thus said the Lord Jehovah: and I spread my net over thee with a convocation of many peoples; and they brought thee up in my net.'),
(13, 26, 32, 3, 'Thus says the Lord Yahweh: I will spread out my net on you with a company of many peoples; and they shall bring you up in my net.'),
(10, 26, 32, 3, '“Thus says the Lord GOD: ‘I will spread out my net on you with a company of many peoples; and they shall bring you up in my net.'),
(1, 26, 32, 3, 'This is what the Lord GOD says: ‘I will spread My net over you with a company of many peoples, and they will draw you up in My net.'),
(5, 26, 32, 3, 'Because of this, thus says the Lord God: I will spread my net over you, with the multitude of many peoples, and I will draw you into my dragnet.'),
(7, 26, 32, 3, 'Therefore, thus saith the Lord God: I will spread out my net over thee with the multitude of many people, and I will draw thee up in my net.'),
(4, 26, 32, 4, 'Then will I leave you on the land, I will cast you forth on the open field, and will cause all the fowls of the heaven to remain on you, and I will fill the beasts of the whole earth with you.'),
(12, 26, 32, 4, 'Then will I leave thee upon the land, and I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.'),
(3, 26, 32, 4, 'And I will leave thee upon the land, I will cast thee forth upon the open field, and will cause all the birds of the heavens to settle upon thee, and I will satisfy the beasts of the whole earth with thee.'),
(8, 26, 32, 4, 'And I will leave thee upon the land, I will cast thee forth upon the open field, and will cause all the fowls of the heaven to settle upon thee, and I will satisfy the beasts of the whole earth with thee.'),
(9, 26, 32, 4, 'And I will cast thee upon the land, I will hurl thee upon the open field, And will cause all the fowls of the heaven to settle upon thee, And I will fill the beasts of the whole earth with thee.'),
(6, 26, 32, 4, 'And I will leave thee upon the land, I will cast thee forth upon the open field, and will cause all the fowl of the heavens to settle upon thee, and I will fill the beasts of the whole earth with thee.'),
(14, 26, 32, 4, 'And I have left thee in the land, On the face of the field I do cast thee out, And have caused to dwell upon thee every fowl of the heavens, And have satisfied out of thee the beasts of the whole earth.'),
(11, 26, 32, 4, 'And I cast thee down upon the earth, upon the face of the field will I throw thee, and I caused all the birds of the heavens to sit upon thee, and I satiated from thee the beasts of all the earth.'),
(13, 26, 32, 4, 'I will leave you on the land, I will cast you forth on the open field, and will cause all the birds of the sky to settle on you, and I will satisfy the animals of the whole earth with you.'),
(10, 26, 32, 4, 'I will leave you on the land, I will cast you forth on the open field, and will cause all the birds of the sky to settle on you, and I will satisfy the animals of the whole earth with you.'),
(1, 26, 32, 4, 'I will abandon you on the land and hurl you into the open field. I will cause all the birds of the air to settle upon you, and all the beasts of the earth to eat their fill of you.'),
(5, 26, 32, 4, 'And I will throw you upon the land. I will cast you upon the surface of the field. And I will cause all the birds of the air to live upon you. And I will satiate the beasts of the entire earth with you.'),
(7, 26, 32, 4, 'And I will throw thee out on the land, I will cast thee away into the open field: and I will cause all the fowls of the air to dwell upon thee, and I will fill the beasts of all the earth with thee.'),
(4, 26, 32, 5, 'And I will lay your flesh on the mountains, and fill the valleys with your height.'),
(12, 26, 32, 5, 'And I will lay thy flesh upon the mountains, and fill the valleys with thy hight.'),
(3, 26, 32, 5, 'And I will lay thy flesh upon the mountains, and fill the valleys with thy height.'),
(8, 26, 32, 5, 'And I will lay thy flesh upon the mountains, and fill the valleys with thy height.'),
(9, 26, 32, 5, 'And I will lay thy flesh upon the mountains, And fill the valleys with thy foulness.'),
(6, 26, 32, 5, 'And I will lay thy flesh upon the mountains, and fill the valleys with the heap of thy [members];'),
(14, 26, 32, 5, 'And I have put thy flesh on the mountains, And filled the valleys with thy hugeness,'),
(11, 26, 32, 5, 'And I gave thy flesh upon the mountains, and I filled the valleys with thy height.'),
(13, 26, 32, 5, 'I will lay your flesh on the mountains, and fill the valleys with your height.'),
(10, 26, 32, 5, 'I will lay your flesh on the mountains, and fill the valleys with your height.'),
(1, 26, 32, 5, 'I will put your flesh on the mountains and fill the valleys with your remains.'),
(5, 26, 32, 5, 'And I will place your flesh upon the mountains. And I will fill up your hills with your decaying flesh.'),
(7, 26, 32, 5, 'And I will lay thy flesh upon the mountains, and will fill thy hills with thy corruption,'),
(4, 26, 32, 6, 'I will also water with your blood the land wherein you swim, even to the mountains; and the rivers shall be full of you.'),
(12, 26, 32, 6, 'I will also water with thy blood the land in which thou swimmest, even to the mountains; and the rivers shall be full of thee.'),
(3, 26, 32, 6, 'I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the watercourses shall be full of thee.'),
(8, 26, 32, 6, 'I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the watercourses shall be full of thee.'),
(9, 26, 32, 6, 'I will also water with thy blood the land wherein thou swimmest, even to the mountains; And the channels shall be full of thee.'),
(6, 26, 32, 6, 'and I will water with thy blood the land wherein thou swimmest, even to the mountains; and the water-courses shall be full of thee.'),
(14, 26, 32, 6, 'And watered the land with thy flowing, From thy blood—unto the mountains, And streams are filled from thee.'),
(11, 26, 32, 6, 'And I watered the earth with thine inundation from thy blood, to the mountains; and the rivers shall be full from thee.'),
(13, 26, 32, 6, 'I will also water with your blood the land in which you swim, even to the mountains; and the watercourses shall be full of you.'),
(10, 26, 32, 6, 'I will also water with your blood the land in which you swim, even to the mountains; and the watercourses shall be full of you.'),
(1, 26, 32, 6, 'I will drench the land with the flow of your blood, all the way to the mountains—the ravines will be filled.'),
(5, 26, 32, 6, 'And I will irrigate the earth with your rotting blood upon the mountains. And the valleys will be filled with you.'),
(7, 26, 32, 6, 'And I will water the earth with thy stinking blood upon the mountains, and the valleys shall be filled with thee.'),
(4, 26, 32, 7, 'And when I shall put you out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.'),
(12, 26, 32, 7, 'And when I shall extinguish thee, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.'),
(3, 26, 32, 7, 'And when I shall extinguish thee, I will cover the heavens, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give its light.'),
(8, 26, 32, 7, 'And when I shall extinguish thee, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.'),
(9, 26, 32, 7, 'And when I shall extinguish thee, I will cover the heaven, And make the stars thereof black; I will cover the sun with a cloud, And the moon shall not give her light.'),
(6, 26, 32, 7, 'And when I shall put thee out, I will cover the heavens, and make the stars thereof black; I will cover the sun with a cloud, and the moon shall not give her light.'),
(14, 26, 32, 7, 'And in quenching thee I have covered the heavens, And have made black their stars, The sun with a cloud I do cover, And the moon causeth not its light to shine.'),
(11, 26, 32, 7, 'And I covered the heavens in my quenching thee, and I darkened their stars; and I will cover the sun with a cloud, and the moon shall not enlighten with its light.'),
(13, 26, 32, 7, 'When I shall extinguish you, I will cover the heavens, and make its stars dark; I will cover the sun with a cloud, and the moon shall not give its light.'),
(10, 26, 32, 7, 'When I shall extinguish you, I will cover the heavens, and make its stars dark; I will cover the sun with a cloud, and the moon shall not give its light.'),
(1, 26, 32, 7, 'When I extinguish you, I will cover the heavens and darken their stars. I will cover the sun with a cloud, and the moon will not give its light.'),
(5, 26, 32, 7, 'And I will cover heaven, when you will have been extinguished. And I will cause its stars to grow dark. I will shroud the sun with gloom, and the moon will not give her light.'),
(7, 26, 32, 7, 'And I will cover the heavens, when thou shalt be put out, and I will make the stars thereof dark: I will cover the sun with a cloud, and the moon shall not give her light.'),
(4, 26, 32, 8, 'All the bright lights of heaven will I make dark over you, and set darkness on your land, said the Lord GOD.'),
(12, 26, 32, 8, 'All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord GOD.'),
(3, 26, 32, 8, 'All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord Jehovah.'),
(8, 26, 32, 8, 'All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord GOD.'),
(9, 26, 32, 8, 'All the bright lights of heaven Will I make black over thee, And set darkness upon thy land, Saith the Lord GOD.'),
(6, 26, 32, 8, 'All the bright lights of the heavens will I make black over thee, and bring darkness upon thy land, saith the Lord Jehovah.'),
(14, 26, 32, 8, 'All luminaries of light in the heavens, I make black over thee, And I have given darkness over thy land, An affirmation of the Lord Jehovah,'),
(11, 26, 32, 8, 'All the luminaries of light in the heavens I will darken them over thee, and I gave darkness upon thy land, says the Lord Jehovah.'),
(13, 26, 32, 8, 'All the bright lights of the sky will I make dark over you, and set darkness on your land, says the Lord Yahweh.'),
(10, 26, 32, 8, 'All the bright lights of the sky will I make dark over you, and set darkness on your land, says the Lord GOD.'),
(1, 26, 32, 8, 'All the shining lights in the heavens I will darken over you, and I will bring darkness upon your land,’ declares the Lord GOD.'),
(5, 26, 32, 8, 'I will cause all the lights of heaven to grieve over you. And I will bring darkness upon your land, says the Lord God, when your wounded will have fallen in the midst of the land, says the Lord God.'),
(7, 26, 32, 8, 'I will make all the lights of heaven to mourn over thee: and I will cause darkness upon thy land, saith the Lord God, when thy wounded shall fall in the midst of the land, saith the Lord God.'),
(4, 26, 32, 9, 'I will also vex the hearts of many people, when I shall bring your destruction among the nations, into the countries which you have not known.'),
(12, 26, 32, 9, 'I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.'),
(3, 26, 32, 9, 'I will also vex the hearts of many peoples, when I shall bring thy destruction among the nations, into the countries which thou hast not known.'),
(8, 26, 32, 9, 'I will also vex the hearts of many peoples, when I shall bring thy destruction among the nations, into the countries which thou hast not known.'),
(9, 26, 32, 9, 'I will also vex the hearts of many peoples, when I shall bring thy destruction among the nations, into the countries which thou hast not known.'),
(6, 26, 32, 9, 'And I will vex the heart of many peoples, when I bring [the news of] thy destruction among the nations, into the countries that thou hast not known.'),
(14, 26, 32, 9, 'And I have vexed the heart of many peoples, In My bringing in thy destruction among nations, Unto lands that thou hast not known.'),
(11, 26, 32, 9, 'And I irritated the heart of many peoples in my bringing thy breaking among the nations, upon lands which ye knew not.'),
(13, 26, 32, 9, 'I will also trouble the hearts of many peoples, when I shall bring your destruction among the nations, into the countries which you have not known.'),
(10, 26, 32, 9, 'I will also trouble the hearts of many peoples, when I shall bring your destruction among the nations, into the countries which you have not known.'),
(1, 26, 32, 9, '‘I will trouble the hearts of many peoples, when I bring about your destruction among the nations, in countries you do not know.'),
(5, 26, 32, 9, 'And I will provoke the heart of many peoples to anger, when I will have led in your destruction among the Gentiles, over the lands that you have not known.'),
(7, 26, 32, 9, 'And I shall provoke to anger the heart of many people, when I shall have brought in thy destruction among the nations upon the lands, which thou knowest not.'),
(4, 26, 32, 10, 'Yes, I will make many people amazed at you, and their kings shall be horribly afraid for you, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of your fall.'),
(12, 26, 32, 10, 'Yes, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.'),
(3, 26, 32, 10, 'Yea, I will make many peoples amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.'),
(8, 26, 32, 10, 'Yea, I will make many peoples amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.'),
(9, 26, 32, 10, 'Yea, I will make many peoples appalled at thee, and their kings shall be horribly afraid for thee, when I shall brandish My sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.'),
(6, 26, 32, 10, 'And I will make many peoples amazed at thee, and their kings shall be horribly afraid at thee, when I brandish my sword before them; and they shall tremble at every moment, each one for his life, in the day of thy fall.'),
(14, 26, 32, 10, 'And I have made many peoples astonished at thee, And their kings are afraid at thee with trembling, In My brandishing My sword before their faces, And they have trembled every moment, Each for his life—in the day of thy fall.'),
(11, 26, 32, 10, 'And I caused many peoples to be astonished over thee, and kings shall shudder with shuddering over thee in my brandishing my sword over their faces; and they trembled at the moments each for his soul in the day of thy fall.'),
(13, 26, 32, 10, 'Yes, I will make many peoples amazed at you, and their kings shall be horribly afraid for you, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of your fall.'),
(10, 26, 32, 10, 'Yes, I will make many peoples amazed at you, and their kings shall be horribly afraid for you, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of your fall.’'),
(1, 26, 32, 10, 'I will cause many peoples to be appalled over you, and their kings will shudder in horror because of you when I brandish My sword before them. On the day of your downfall each of them will tremble every moment for his life.’'),
(5, 26, 32, 10, 'And I will cause many peoples to be stupefied over you. And their kings will be afraid, with great horror, over you, when my sword will begin to fly above their faces. And suddenly, they will be struck with astonishment, each one concerning his own life, on the day of their ruination.'),
(7, 26, 32, 10, 'And I will make many people to be amazed at thee, and their kings shell be horribly afraid for thee, when my sword shall begin to fly upon their faces: and they shall be astonished on a sudden, every one for his own life, in the day of their ruin.'),
(4, 26, 32, 11, 'For thus said the Lord GOD; The sword of the king of Babylon shall come on you.'),
(12, 26, 32, 11, 'For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee.'),
(3, 26, 32, 11, 'For thus saith the Lord Jehovah: The sword of the king of Babylon shall come upon thee.'),
(8, 26, 32, 11, 'For thus saith the Lord GOD: The sword of the king of Babylon shall come upon thee.'),
(9, 26, 32, 11, 'For thus saith the Lord GOD: The sword of the king of Babylon shall come upon thee.'),
(6, 26, 32, 11, 'For thus saith the Lord Jehovah: The sword of the king of Babylon shall come upon thee.'),
(14, 26, 32, 11, 'For thus said the Lord Jehovah: A sword of the king of Babylon entereth thee,'),
(11, 26, 32, 11, 'For thus said the Lord Jehovah: The sword of the king of Babel shall come into thee.'),
(13, 26, 32, 11, 'For thus says the Lord Yahweh: The sword of the king of Babylon shall come on you.'),
(10, 26, 32, 11, '“For thus says the Lord GOD: ‘The sword of the king of Babylon shall come on you.'),
(1, 26, 32, 11, 'For this is what the Lord GOD says: ‘The sword of the king of Babylon will come against you!'),
(5, 26, 32, 11, 'For thus says the Lord God: The sword of the king of Babylon will come to you.'),
(7, 26, 32, 11, 'For thus saith the Lord God: The sword of the king of Babylon shall come upon thee,'),
(4, 26, 32, 12, 'By the swords of the mighty will I cause your multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed.'),
(12, 26, 32, 12, 'By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall lay waste the pomp of Egypt, and all its multitude shall be destroyed.'),
(3, 26, 32, 12, 'By the swords of the mighty will I cause thy multitude to fall; the terrible of the nations are they all: and they shall bring to nought the pride of Egypt, and all the multitude thereof shall be destroyed.'),
(8, 26, 32, 12, 'By the swords of the mighty will I cause thy multitude to fall; the terrible of the nations are they all: and they shall spoil the pride of Egypt, and all the multitude thereof shall be destroyed.'),
(9, 26, 32, 12, 'By the swords of the mighty will I cause thy multitude to fall; The terrible of the nations are they all; And they shall spoil the pride of Egypt, And all the multitude thereof shall be destroyed.'),
(6, 26, 32, 12, 'By the swords of the mighty will I cause thy multitude to fall: the terrible of the nations are they all: and they shall spoil the pride of Egypt, and all the multitude thereof shall be destroyed.'),
(14, 26, 32, 12, 'By swords of the mighty I cause thy multitude to fall, The terrible of nations—all of them, And they have spoiled the excellency of Egypt, And destroyed hath been all her multitude.'),
(11, 26, 32, 12, 'By the swords of the strong will I cause thy multitude to fall, the terrible of the nations, all of them: and they destroyed the pride of Egypt, and all her multitude were destroyed.'),
(13, 26, 32, 12, 'By the swords of the mighty will I cause your multitude to fall; the terrible of the nations are they all: and they shall bring to nothing the pride of Egypt, and all its multitude shall be destroyed.'),
(10, 26, 32, 12, 'By the swords of the mighty will I cause your multitude to fall; the terrible of the nations are they all: and they shall bring to nothing the pride of Egypt, and all its multitude shall be destroyed.'),
(1, 26, 32, 12, 'I will make your hordes fall by the swords of the mighty, the most ruthless of all nations. They will ravage the pride of Egypt and all her multitudes will be destroyed.'),
(5, 26, 32, 12, 'By the swords of the strong, I will cast down your multitude. All these nations are invincible, and they will lay waste to the arrogance of Egypt, and so its multitude will be destroyed.'),
(7, 26, 32, 12, 'By the swords of the mighty I will overthrow thy multitude: all these nations are invincible: and they shall waste the pride of Egypt, and the multitude thereof shall be destroyed.'),
(4, 26, 32, 13, 'I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.'),
(12, 26, 32, 13, 'I will destroy also all its beasts from beside the great waters; neither shall the foot of man disturb them any more, nor the hoofs of beasts disturb them.'),
(3, 26, 32, 13, 'I will destroy also all the beasts thereof from beside many waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.'),
(8, 26, 32, 13, 'I will destroy also all the beasts thereof from beside many waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.'),
(9, 26, 32, 13, 'I will destroy also all the beasts thereof From beside many waters; Neither shall the foot of man trouble them any more, Nor the hoofs of beasts trouble them.'),
(6, 26, 32, 13, 'And I will destroy all the beasts thereof, from beside the great waters; and the foot of man shall not trouble them any more, nor shall the cloven hoofs of beasts trouble them.'),
(14, 26, 32, 13, 'And I have destroyed all her beasts, From beside many waters, And trouble them not doth a foot of man any more, Yea, the hoofs of beasts trouble them not.'),
(11, 26, 32, 13, 'And I destroyed all her cattle above many waters; and the foot of man shall not trouble them any more, and the hoofs of cattle shall not trouble them.'),
(13, 26, 32, 13, 'I will destroy also all its animals from beside many waters; neither shall the foot of man trouble them any more, nor the hoofs of animals trouble them.'),
(10, 26, 32, 13, 'I will destroy also all its animals from beside many waters; neither shall the foot of man trouble them any more, nor the hoofs of animals trouble them.'),
(1, 26, 32, 13, 'I will slaughter all her cattle beside the abundant waters. No human foot will muddy them again, and no cattle hooves will disturb them.'),
(5, 26, 32, 13, 'And I will perish all its cattle, which were above the many waters. And the foot of man will no longer disturb them, and the hoof of cattle will no longer trouble them.'),
(7, 26, 32, 13, 'I will destroy also all the beasts thereof that were beside the great waters: and the foot of man shall trouble them no more, neither shall the hoof of beasts trouble them.'),
(4, 26, 32, 14, 'Then will I make their waters deep, and cause their rivers to run like oil, said the Lord GOD.'),
(12, 26, 32, 14, 'Then will I make their waters deep, and cause their rivers to run like oil, saith the Lord GOD.'),
(3, 26, 32, 14, 'Then will I make their waters clear, and cause their rivers to run like oil, saith the Lord Jehovah.'),
(8, 26, 32, 14, 'Then will I make their waters clear, and cause their rivers to run like oil, saith the Lord GOD.'),
(9, 26, 32, 14, 'Then will I make their waters to settle, And cause their rivers to run like oil, Saith the Lord GOD.'),
(6, 26, 32, 14, 'Then will I make their waters clear, and cause their rivers to run like oil, saith the Lord Jehovah.'),
(14, 26, 32, 14, 'Then do I cause their waters to sink, And their rivers as oil I cause to go, An affirmation of the Lord Jehovah.'),
(11, 26, 32, 14, 'Then will I cause their waters to subside, and I will cause their rivers to go as oil, says the Lord Jehovah.'),
(13, 26, 32, 14, 'Then will I make their waters clear, and cause their rivers to run like oil, says the Lord Yahweh.'),
(10, 26, 32, 14, 'Then will I make their waters clear, and cause their rivers to run like oil,’ says the Lord GOD.'),
(1, 26, 32, 14, 'Then I will let her waters settle and will make her rivers flow like oil,’ declares the Lord GOD.'),
(5, 26, 32, 14, 'Then I will cause their waters to be very pure, and their rivers to be like oil, says the Lord God,'),
(7, 26, 32, 14, 'Then will I make their waters clear, and cause their rivers to run like oil, saith the Lord God:'),
(4, 26, 32, 15, 'When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD.'),
(12, 26, 32, 15, 'When I shall make the land of Egypt desolate, and the country shall be destitute of that of which it was full, when I shall smite all them that dwell in it, then shall they know that I am the LORD.'),
(3, 26, 32, 15, 'When I shall make the land of Egypt desolate and waste, a land destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am Jehovah.'),
(8, 26, 32, 15, 'When I shall make the land of Egypt desolate and waste, a land destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD.'),
(9, 26, 32, 15, 'When I shall make the land of Egypt desolate and waste, A land destitute of that whereof it was full, When I shall smite all them that dwell therein, Then shall they know that I am the LORD.'),
(6, 26, 32, 15, 'When I shall make the land of Egypt a desolation, and the country shall be left desolate of all that was in it, when I have smitten all them that dwell therein, then shall they know that I [am] Jehovah.'),
(14, 26, 32, 15, 'In My making the land of Egypt a desolation, And desolated hath been the land of its fulness, In My smiting all the inhabitants in it, And they have known that I am Jehovah.'),
(11, 26, 32, 15, 'In my giving the land of Egypt a desolation, and the land was desolate from her fulness in my striking all dwelling in it; and they shall know that I am Jehovah.'),
(13, 26, 32, 15, 'When I shall make the land of Egypt desolate and waste, a land destitute of that of which it was full, when I shall strike all those who dwell therein, then shall they know that I am Yahweh.'),
(10, 26, 32, 15, 'When I shall make the land of Egypt desolate and waste, a land destitute of that of which it was full, when I shall strike all those who dwell in it, then shall they know that I am the LORD.'),
(1, 26, 32, 15, '‘When I make the land of Egypt a desolation and empty it of all that filled it, when I strike down all who live there, then they will know that I am the LORD.’'),
(5, 26, 32, 15, 'when I will have set the land of Egypt in desolation. And the land will be deprived of her plenitude, when I will have struck all its inhabitants. And they shall know that I am the Lord.'),
(7, 26, 32, 15, 'When I shall have made the land of Egypt desolate: and the land shall be destitute of her fulness, when I shall have struck all the inhabitants thereof: and they shall know that I am the Lord.'),
(4, 26, 32, 16, 'This is the lamentation with which they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, said the Lord GOD.'),
(12, 26, 32, 16, 'This is the lamentation with which they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD.'),
(3, 26, 32, 16, 'This is the lamentation wherewith they shall lament; the daughters of the nations shall lament therewith; over Egypt, and over all her multitude, shall they lament therewith, saith the Lord Jehovah.'),
(8, 26, 32, 16, 'This is the lamentation wherewith they shall lament; the daughters of the nations shall lament therewith: for Egypt, and for all her multitude, shall they lament therewith, saith the Lord GOD.'),
(9, 26, 32, 16, 'This is the lamentation wherewith they shall lament; The daughters of the nations shall lament therewith; For Egypt, and for all her multitude, shall they lament therewith, Saith the Lord GOD.’'),
(6, 26, 32, 16, 'It is a lamentation, and [thus] they shall lament her: the daughters of the nations shall say it in lamenting; they shall say it in lamenting over Egypt and over all her multitude, saith the Lord Jehovah.'),
(14, 26, 32, 16, 'A lamentation it is, and they have lamented her, Daughters of the nations do lament her, For Egypt, and for all her multitude, they lament her, An affirmation of the Lord Jehovah.’'),
(11, 26, 32, 16, 'This the lamentation and the daughters of the nations lamented her: they shall lament her for Egypt, and for all her multitude they shall lament her, says the Lord Jehovah.'),
(13, 26, 32, 16, 'This is the lamentation with which they shall lament; the daughters of the nations shall lament therewith; over Egypt, and over all her multitude, shall they lament therewith, says the Lord Yahweh.'),
(10, 26, 32, 16, 'This is the lamentation with which they shall lament; the daughters of the nations shall lament therewith; over Egypt, and over all her multitude, shall they lament therewith,’ says the Lord GOD.”'),
(1, 26, 32, 16, 'This is the lament they will chant for her; the daughters of the nations will chant it. Over Egypt and all her multitudes they will chant it, declares the Lord GOD.”'),
(5, 26, 32, 16, 'This is the lamentation. And they shall lament it. The daughters of the Gentiles shall lament it. They shall lament it over Egypt and over its multitude, says the Lord God.”'),
(7, 26, 32, 16, 'This is the lamentation, and they shall lament therewith: the daughters of the nations shall lament therewith: for Egypt, and for the multitude thereof they shall lament therewith, saith the Lord God.'),
(4, 26, 32, 17, 'It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came to me, saying,'),
(12, 26, 32, 17, 'It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came to me, saying,'),
(3, 26, 32, 17, 'It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of Jehovah came unto me, saying,'),
(8, 26, 32, 17, 'It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying,'),
(9, 26, 32, 17, 'It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying:'),
(6, 26, 32, 17, 'And it came to pass in the twelfth year, on the fifteenth of the month, the word of Jehovah came unto me, saying,'),
(14, 26, 32, 17, 'And it cometh to pass, in the twelfth year, in the fifteenth of the month, hath a word of Jehovah been unto me, saying,'),
(11, 26, 32, 17, 'And it will be in the twelfth year, in the fifteenth to the month, the word of Jehovah was to me, saying,'),
(13, 26, 32, 17, 'It happened also in the twelfth year, in the fifteenth day of the month, that the word of Yahweh came to me, saying,'),
(10, 26, 32, 17, 'It happened also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came to me, saying,'),
(1, 26, 32, 17, 'In the twelfth year, on the fifteenth day of the month, the word of the LORD came to me, saying,'),
(5, 26, 32, 17, 'And it happened that, in the twelfth year, on the fifteenth of the month, the word of the Lord came to me saying:'),
(7, 26, 32, 17, 'And it came to pass in the twelfth year, in the fifteenth day of the month that the word of the Lord came to me, saying:'),
(4, 26, 32, 18, 'Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, to the nether parts of the earth, with them that go down into the pit.'),
(12, 26, 32, 18, 'Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, to the nether parts of the earth, with them that go down into the pit.'),
(3, 26, 32, 18, 'Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.'),
(8, 26, 32, 18, 'Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.'),
(9, 26, 32, 18, 'Son of man, wail for the multitude of Egypt, and cast them down, even her, with the daughters of the mighty nations, unto the nether parts of the earth, with them that go down into the pit.'),
(6, 26, 32, 18, 'Son of man, wail for the multitude of Egypt, and cast them down, her and the daughters of the famous nations, unto the lower parts of the earth, with them that go down into the pit.'),
(14, 26, 32, 18, '‘Son of man, Wail for the multitude of Egypt, And cause it to go down, It—and the daughters of honourable nations, Unto the earth—the lower parts, With those going down to the pit.'),
(11, 26, 32, 18, 'Son of man, Wail for the multitude of Egypt, and cast it down, her, and the daughters of the powerful nations, to the earth underneath, with those going down to the pit.'),
(13, 26, 32, 18, 'Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, to the lower parts of the earth, with those who go down into the pit.'),
(10, 26, 32, 18, '“Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, to the lower parts of the earth, with those who go down into the pit.'),
(1, 26, 32, 18, '“Son of man, wail for the multitudes of Egypt, and consign her and the daughters of the mighty nations to the depths of the earth with those who descend to the Pit:'),
(5, 26, 32, 18, '“Son of man, sing mournfully over the multitude of Egypt. And cast her down, both her and the daughters of the robust nations, to the lowest part of the earth, with those who descend into the pit.'),
(7, 26, 32, 18, 'Son of man, sing a mournful song for the multitude of Egypt: and cast her down, both her, and the daughters of the mighty nations to the lowest part of the earth, with them that go down into the pit.'),
(4, 26, 32, 19, 'Whom do you pass in beauty? go down, and be you laid with the uncircumcised.'),
(12, 26, 32, 19, 'Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.'),
(3, 26, 32, 19, 'Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.'),
(8, 26, 32, 19, 'Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.'),
(9, 26, 32, 19, 'Whom dost thou pass in beauty? Go down, and be thou laid with the uncircumcised.'),
(6, 26, 32, 19, 'Whom dost thou surpass in beauty? Go down, and be thou laid with the uncircumcised.'),
(14, 26, 32, 19, 'Than whom hast thou been more pleasant? Go down, and be laid with the uncircumcised.'),
(11, 26, 32, 19, 'Above whom wert thou lovely? go down, and lie with the uncircumcised.'),
(13, 26, 32, 19, 'Whom do you pass in beauty? Go down, and be laid with the uncircumcised.'),
(10, 26, 32, 19, '‘Whom do you pass in beauty? Go down, and be laid with the uncircumcised.’'),
(1, 26, 32, 19, 'Whom do you surpass in beauty? Go down and be placed with the uncircumcised!'),
(5, 26, 32, 19, 'Whom do you exceed in beauty? Descend and sleep with the uncircumcised!'),
(7, 26, 32, 19, 'Whom dost thou excel in beauty? go down and sleep with the uncircumcised.'),
(4, 26, 32, 20, 'They shall fall in the middle of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.'),
(12, 26, 32, 20, 'They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.'),
(3, 26, 32, 20, 'They shall fall in the midst of them that are slain by the sword: she is delivered to the sword; draw her away and all her multitudes.'),
(8, 26, 32, 20, 'They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her away and all her multitudes.'),
(9, 26, 32, 20, 'They shall fall in the midst of them that are slain by the sword; she is delivered to the sword; draw her down and all her multitudes.'),
(6, 26, 32, 20, 'They shall fall in the midst of them that are slain by the sword. The sword hath been given: draw her out, and all her multitudes.'),
(14, 26, 32, 20, 'In the midst of the pierced of the sword they fall, To the sword she hath been given, They drew her out, and all her multitude.'),
(11, 26, 32, 20, 'In the midst of the wounded of the sword shall they fall: she was given to the sword: do ye draw her out and all her multitude.'),
(13, 26, 32, 20, 'They shall fall in the midst of those who are slain by the sword: she is delivered to the sword; draw her away and all her multitudes.'),
(10, 26, 32, 20, 'They shall fall in the midst of those who are slain by the sword: she is delivered to the sword; draw her away and all her multitudes.'),
(1, 26, 32, 20, 'They will fall among those slain by the sword. The sword is appointed! Let them drag her away along with all her multitudes.'),
(5, 26, 32, 20, 'They will fall by the sword in the midst of the slain. The sword has been given. They have dragged her down, with all her people.'),
(7, 26, 32, 20, 'They shall fall in the midst of them that are slain with the sword : the sword is given, they have drawn her down, and all her people.'),
(4, 26, 32, 21, 'The strong among the mighty shall speak to him out of the middle of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.'),
(12, 26, 32, 21, 'The strong among the mighty shall speak to him out of the midst of the grave with them that help him: they are gone down, they lie uncircumcised, slain by the sword.'),
(3, 26, 32, 21, 'The strong among the mighty shall speak to him out of the midst of Sheol with them that help him: they are gone down, they lie still, even the uncircumcised, slain by the sword.'),
(8, 26, 32, 21, 'The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie still, even the uncircumcised, slain by the sword.'),
(9, 26, 32, 21, 'The strong among the mighty shall speak of him out of the midst of the nether-world with them that helped him; they are gone down, they lie still, even the uncircumcised, slain by the sword.'),
(6, 26, 32, 21, 'The strong among the mighty, with them that helped him, shall speak to him out of the midst of Sheol: they are gone down, they lie still, the uncircumcised, slain by the sword.'),
(14, 26, 32, 21, 'Speak to him do the gods of the mighty out of the midst of sheol, With his helpers—they have gone down, They have lain with the uncircumcised, The pierced of the sword.'),
(11, 26, 32, 21, 'The strong of the mighty shall say to him from the midst of hades with his helpers: they went down; they lay uncircumcised, wounded of the sword.'),
(13, 26, 32, 21, 'The strong among the mighty shall speak to him out of the midst of Sheol with those who help him: they are gone down, they lie still, even the uncircumcised, slain by the sword.'),
(10, 26, 32, 21, 'The strong among the mighty shall speak to him out of the midst of Sheol with those who help him: ‘They are gone down, they lie still, even the uncircumcised, slain by the sword.’'),
(1, 26, 32, 21, 'Mighty chiefs will speak from the midst of Sheol about Egypt and her allies: ‘They have come down and lie with the uncircumcised, with those slain by the sword.’'),
(5, 26, 32, 21, 'The most powerful among the strong will speak to him from the midst of hell, those who descended with his helpers and who went to sleep uncircumcised, slain by the sword.'),
(7, 26, 32, 21, 'The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers, and slept uncircumcised, slain by the sword.'),
(4, 26, 32, 22, 'Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:'),
(12, 26, 32, 22, 'Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:'),
(3, 26, 32, 22, 'Asshur is there and all her company; her graves are round about her; all of them slain, fallen by the sword;'),
(8, 26, 32, 22, 'Asshur is there and all her company; his graves are round about him: all of them slain, fallen by the sword:'),
(9, 26, 32, 22, 'Asshur is there and all her company; their graves are round about them; all of them slain, fallen by the sword;'),
(6, 26, 32, 22, 'There is Asshur and all his assemblage, his graves round about him: all of them slain, fallen by the sword;'),
(14, 26, 32, 22, 'There is Asshur, and all her assembly, Round about him are his graves, All of them are wounded, who are falling by sword,'),
(11, 26, 32, 22, 'Assur there and all her convocation; his graves round about him: all of them wounded, fallen by the sword.'),
(13, 26, 32, 22, 'Asshur is there and all her company; her graves are all around her; all of them slain, fallen by the sword;'),
(10, 26, 32, 22, '“Asshur is there and all her company; her graves are all around her; all of them slain, fallen by the sword;'),
(1, 26, 32, 22, 'Assyria is there with her whole company; her graves are all around her. All of them are slain, fallen by the sword.'),
(5, 26, 32, 22, 'Assur is in that place, with all his multitude. Their graves are all around him: all of the slain and those who fell by the sword.'),
(7, 26, 32, 22, 'Assur is there, and all his multitude: their graves are round about him, all of them slain, and that fell by the sword.'),
(4, 26, 32, 23, 'Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.'),
(12, 26, 32, 23, 'Whose graves are set in the sides of the pit, and her company is around her grave: all of them slain, fallen by the sword, who caused terror in the land of the living.'),
(3, 26, 32, 23, 'whose graves are set in the uttermost parts of the pit, and her company is round about her grave; all of them slain, fallen by the sword, who caused terror in the land of the living.'),
(8, 26, 32, 23, 'whose graves are set in the uttermost parts of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.'),
(9, 26, 32, 23, 'whose graves are set in the uttermost parts of the pit, and her company is round about her grave; all of them slain, fallen by the sword, who caused terror in the land of the living.'),
(6, 26, 32, 23, 'their graves are set in the sides of the pit, and his assemblage is round about his grave; all of them slain, fallen by the sword,—who caused terror in the land of the living.'),
(14, 26, 32, 23, 'Whose graves are appointed in the sides of the pit, And her assembly is round about her grave, All of them wounded, falling by sword, Because they gave terror in the land of the living.'),
(11, 26, 32, 23, 'Whose graves were given in the thighs of the pit, and her convocation will be round about her grave; all of them wounded, fallen by the sword, who gave terror in the land of the living.'),
(13, 26, 32, 23, 'whose graves are set in the uttermost parts of the pit, and her company is around her grave; all of them slain, fallen by the sword, who caused terror in the land of the living.'),
(10, 26, 32, 23, 'whose graves are set in the uttermost parts of the pit, and her company is around her grave; all of them slain, fallen by the sword, who caused terror in the land of the living.'),
(1, 26, 32, 23, 'Her graves are set in the depths of the Pit, and her company is all around her grave. All of them are slain, fallen by the sword—those who once spread terror in the land of the living.'),
(5, 26, 32, 23, 'Their graves have been placed in the lowest parts of the pit. And his multitude was stationed on all sides of his grave: all of the slain, and those who fell by the sword, who formerly spread terror in the land of the living.'),
(7, 26, 32, 23, 'Whose graves are set in the lowest parts of the pit: and his multitude lay round about his grave: all of them slain, and fallen by the sword, they that heretofore spread terror in the land of the living.'),
(4, 26, 32, 24, 'There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.'),
(12, 26, 32, 24, 'There is Elam and all her multitude around her grave, all of them slain, fallen by the sword, who are gone down uncircumcised into the nether parts of the earth, who caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.'),
(3, 26, 32, 24, 'There is Elam and all her multitude round about her grave; all of them slain, fallen by the sword, who are gone down uncircumcised into the nether parts of the earth, who caused their terror in the land of the living, and have borne their shame with them that go down to the pit.'),
(8, 26, 32, 24, 'There is Elam and all her multitude round about her grave: all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living, and have borne their shame with them that go down to the pit.'),
(9, 26, 32, 24, 'There is Elam and all her multitude round about her grave; all of them slain, fallen by the sword, who are gone down uncircumcised into the nether parts of the earth, who caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.'),
(6, 26, 32, 24, 'There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, who are gone down uncircumcised unto the lower parts of the earth, who caused their terror in the land of the living; yet have they borne their confusion with them that go down to the pit.'),
(14, 26, 32, 24, 'There is Elam, and all her multitude, Round about is her grave, All of them wounded, who are falling by sword, Who have gone down uncircumcised unto the earth—the lower parts, Because they gave their terror in the land of the living, And they bear their shame with those going down to the pit.'),
(11, 26, 32, 24, 'There Elam and all her multitude round about her grave, all of them wounded, fallen by the sword, who went down uncircumcised to the earth underneath, who gave their terror in the land of the living; and they will bear their shame with those going down to the pit.'),
(13, 26, 32, 24, 'There is Elam and all her multitude around her grave; all of them slain, fallen by the sword, who are gone down uncircumcised into the lower parts of the earth, who caused their terror in the land of the living, and have borne their shame with those who go down to the pit.'),
(10, 26, 32, 24, '“There is Elam and all her multitude around her grave; all of them slain, fallen by the sword, who are gone down uncircumcised into the lower parts of the earth, who caused their terror in the land of the living, and have borne their shame with those who go down to the pit.'),
(1, 26, 32, 24, 'Elam is there with all her multitudes around her grave. All of them are slain, fallen by the sword—those who went down uncircumcised to the earth below, who once spread their terror in the land of the living. They bear their disgrace with those who descend to the Pit.'),
(5, 26, 32, 24, 'Elam is in that place, with all his multitude, on all sides of his grave, all those who were slain or who fell by the sword, who descended uncircumcised to the lowest part of the earth, who caused their terror in the land of the living. And they have borne their disgrace, with those who descend into the pit.'),
(7, 26, 32, 24, 'There is Elam and all his multitude round about his grave, all of them slain, and fallen by the sword; that went down uncircumcised to the lowest parts of the earth: that caused their terror in the land of the living, and they have borne their shame with them that go down into the pit.'),
(4, 26, 32, 25, 'They have set her a bed in the middle of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the middle of them that be slain.'),
(12, 26, 32, 25, 'They have set her a bed in the midst of the slain with all her multitude: her graves are around him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that are slain.'),
(3, 26, 32, 25, 'They have set her a bed in the midst of the slain with all her multitude; her graves are round about her; all of them uncircumcised, slain by the sword; for their terror was caused in the land of the living, and they have borne their shame with them that go down to the pit: he is put in the midst of them that are slain.'),
(8, 26, 32, 25, 'They have set her a bed in the midst of the slain with all her multitude; her graves are round about her: all of them uncircumcised, slain by the sword; for their terror was caused in the land of the living, and they have borne their shame with them that go down to the pit: he is put in the midst of them that be slain.'),
(9, 26, 32, 25, 'They have set her a bed in the midst of the slain with all her multitude; her graves are round about them; all of them uncircumcised, slain by the sword; because their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit; they are put in the midst of them that are slain.'),
(6, 26, 32, 25, 'They have set him a bed in the midst of the slain, with all his multitude: their graves are round about him, all of them uncircumcised, slain by the sword, though their terror was caused in the land of the living; and they have borne their confusion with them that go down to the pit: he is put in the midst of them that are slain.'),
(14, 26, 32, 25, 'In the midst of the wounded they have appointed a bed for her with all her multitude, Round about him are her graves, All of them uncircumcised, pierced of the sword, For their terror was given in the land of the living, And they bear their shame with those going down to the pit, In the midst of the pierced he hath been put.'),
(11, 26, 32, 25, 'In the midst of the wounded they gave a bed to her with all her multitude: her graves round about him; all of them uncircumcised, wounded of the sword: for their terror was given in the land of the living, and they shall bear their shame with those going down to the pit: he was given into the midst of the wounded.'),
(13, 26, 32, 25, 'They have set her a bed in the midst of the slain with all her multitude; her graves are around her; all of them uncircumcised, slain by the sword; for their terror was caused in the land of the living, and they have borne their shame with those who go down to the pit: he is put in the midst of those who are slain.'),
(10, 26, 32, 25, 'They have set her a bed in the midst of the slain with all her multitude; her graves are around her; all of them uncircumcised, slain by the sword; for their terror was caused in the land of the living, and they have borne their shame with those who go down to the pit: he is put in the midst of those who are slain.'),
(1, 26, 32, 25, 'Among the slain they prepare a resting place for Elam with all her hordes, with her graves all around her. All of them are uncircumcised, slain by the sword, although their terror was once spread in the land of the living. They bear their disgrace with those who descend to the Pit. They are placed among the slain.'),
(5, 26, 32, 25, 'They have appointed him a place to lie among all his people, in the midst of the slain. Their graves are all around him. All these are uncircumcised and were slain by the sword. For they spread their terror in the land of the living, and they have borne their disgrace, with those who descend into the pit. They have been stationed in the midst of the slain.'),
(7, 26, 32, 25, 'In the midst of the slain they have set him a bed among all his people: their graves are round about him: all these are uncircumcised, and slain by the sword: for they spread their terror in the land of the living, and have borne their shame with them that descend into the pit: they are laid in the midst of the slain.'),
(4, 26, 32, 26, 'There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.'),
(12, 26, 32, 26, 'There is Meshech, Tubal, and all her multitude: her graves are around him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.'),
(3, 26, 32, 26, 'There is Meshech, Tubal, and all their multitude; their graves are round about them; all of them uncircumcised, slain by the sword; for they caused their terror in the land of the living.'),
(8, 26, 32, 26, 'There is Meshech, Tubal, and all her multitude; her graves are round about her: all of them uncircumcised, slain by the sword; for they caused their terror in the land of the living.'),
(9, 26, 32, 26, 'There is Meshech, Tubal, and all her multitude; her graves are round about them; all of them uncircumcised, slain by the sword; because they caused their terror in the land of the living.'),
(6, 26, 32, 26, 'There is Meshech, Tubal, and all their multitude, their graves round about them, all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.'),
(14, 26, 32, 26, 'There is Meshech, Tubal, and all her multitude, Round about him are her graves, All of them uncircumcised, pierced of the sword, For they gave their terror in the land of the living,'),
(11, 26, 32, 26, 'There Meshech and Tubal and all dyer multitude: round about him her graves: all of them uncircumcised, wounded of the sword, for they gave their terror in the land of the living.'),
(13, 26, 32, 26, 'There is Meshech, Tubal, and all their multitude; their graves are around them; all of them uncircumcised, slain by the sword; for they caused their terror in the land of the living.'),
(10, 26, 32, 26, '“There is Meshech, Tubal, and all their multitude around her grave ; all of them uncircumcised, slain by the sword; for they caused their terror in the land of the living.'),
(1, 26, 32, 26, 'Meshech and Tubal are there with all their multitudes, with their graves all around them. All of them are uncircumcised, slain by the sword, because they spread their terror in the land of the living.'),
(5, 26, 32, 26, 'Meshech and Tubal are in that place, with all their multitude. Their graves are all around him: all these are uncircumcised, and they were slain and fell by the sword. For they spread their terror in the land of the living.'),
(7, 26, 32, 26, 'There is Mosoch, and Thubal, and all their multitude: their graves are round about him: all of them uncircumcised and slain, and fallen by the sword: though they spread their terror in the land of the living.'),
(4, 26, 32, 27, 'And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be on their bones, though they were the terror of the mighty in the land of the living.'),
(12, 26, 32, 27, 'And they shall not lie with the mighty that are fallen of the uncircumcised, who are gone down to the grave, with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.'),
(3, 26, 32, 27, 'And they shall not lie with the mighty that are fallen of the uncircumcised, that are gone down to Sheol with their weapons of war, and have laid their swords under their heads, and their iniquities are upon their bones; for they were the terror of the mighty in the land of the living.'),
(8, 26, 32, 27, 'And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war, and have laid their swords under their heads, and their iniquities are upon their bones; for they were the terror of the mighty in the land of the living.'),
(9, 26, 32, 27, 'And they that are inferior to the uncircumcised shall not lie with the mighty that are gone down to the nether-world with their weapons of war, whose swords are laid under their heads, and whose iniquities are upon their bones; because the terror of the mighty was in the land of the living.'),
(6, 26, 32, 27, 'And they lie not with the mighty, [that are] fallen of the uncircumcised, who are gone down to Sheol with their weapons of war; and whose swords are laid under their heads, and whose iniquities are upon their bones, though they were the terror of the mighty in the land of the living.'),
(14, 26, 32, 27, 'And they lie not with the mighty, Who are falling of the uncircumcised, Who have gone down to sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty is in the land of the living.'),
(11, 26, 32, 27, 'And they shall not lie with the strong fallen of the uncircumcised, who went down to hades with the weapons of their war: and they will give their swords under their heads, and their iniquities shall be upon their bones for the terror of the strong in the land of the living.'),
(13, 26, 32, 27, 'They shall not lie with the mighty who are fallen of the uncircumcised, who are gone down to Sheol with their weapons of war, and have laid their swords under their heads, and their iniquities are on their bones; for they were the terror of the mighty in the land of the living.'),
(10, 26, 32, 27, 'And they are not buried with the fallen warriors of ancient times,  who went down to Sheol with their weapons of war, and having their swords placed under their heads, and their [shields] over their bones; for they were the terror of the mighty in the land of the living.'),
(1, 26, 32, 27, 'They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living.'),
(5, 26, 32, 27, 'But they shall not sleep with the strong, and with those who also fell uncircumcised, who descended to hell with their weapons, and who placed their swords under their heads, while their iniquities were in their bones. For they were the terror of the strong in the land of the living.'),
(7, 26, 32, 27, 'And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living.'),
(4, 26, 32, 28, 'Yes, you shall be broken in the middle of the uncircumcised, and shall lie with them that are slain with the sword.'),
(12, 26, 32, 28, 'Yes, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.'),
(3, 26, 32, 28, 'But thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain by the sword.'),
(8, 26, 32, 28, 'But thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain by the sword.'),
(9, 26, 32, 28, 'But thou, in the midst of the uncircumcised shalt thou be broken and lie, even with them that are slain by the sword.'),
(6, 26, 32, 28, 'Thou also shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.'),
(14, 26, 32, 28, 'And thou, in the midst of the uncircumcised art broken, And dost lie with the pierced of the sword.'),
(11, 26, 32, 28, 'And thou shalt be broken in the midst of the uncircumcised, and thou shalt lie with the wounded of the sword.'),
(13, 26, 32, 28, 'But you shall be broken in the midst of the uncircumcised, and shall lie with those who are slain by the sword.'),
(10, 26, 32, 28, '“But you shall be broken in the midst of the uncircumcised, and shall lie with those who are slain by the sword.'),
(1, 26, 32, 28, 'But you too will be shattered and lie down among the uncircumcised, with those slain by the sword.'),
(5, 26, 32, 28, 'Therefore, you also will be broken in the midst of the uncircumcised, and you will sleep with those who were slain by the sword.'),
(7, 26, 32, 28, 'So thou also shalt be broken in the midst of the uncircumcised, and shalt sleep with them that are slain by the sword.'),
(4, 26, 32, 29, 'There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.'),
(12, 26, 32, 29, 'There is Edom, her kings, and all her princes, who with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.'),
(3, 26, 32, 29, 'There is Edom, her kings and all her princes, who in their might are laid with them that are slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.'),
(8, 26, 32, 29, 'There is Edom, her kings and all her princes, which in their might are laid with them that are slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.'),
(9, 26, 32, 29, 'There is Edom, her kings and all her princes, who for all their might are laid with them that are slain by the sword; they shall lie with the uncircumcised, and with them that go down to the pit.'),
(6, 26, 32, 29, 'There is Edom, her kings, and all her princes, who in their might are laid with them that are slain by the sword: they lie with the uncircumcised, and with them that go down to the pit.'),
(14, 26, 32, 29, 'There is Edom, her kings, and all her princes, Who have been given up in their might, With the pierced of the sword, They with the uncircumcised do lie, And with those going down to the pit.'),
(11, 26, 32, 29, 'There Edom, her kings and all her princes who were given with their strength with the wounded of the sword: they shall lie with the uncircumcised, and with those going down to the pit.'),
(13, 26, 32, 29, 'There is Edom, her kings and all her princes, who in their might are laid with those who are slain by the sword: they shall lie with the uncircumcised, and with those who go down to the pit.'),
(10, 26, 32, 29, '“There is Edom, her kings and all her princes, who in their might are laid with those who are slain by the sword: they shall lie with the uncircumcised, and with those who go down to the pit.'),
(1, 26, 32, 29, 'Edom is there, and all her kings and princes, who despite their might are laid among those slain by the sword. They lie down with the uncircumcised, with those who descend to the Pit.'),
(5, 26, 32, 29, 'Idumea is in that place, with her kings and all her commanders, who with their army have been given to those who were slain by the sword. And they have slept with the uncircumcised and with those who descend into the pit.'),
(7, 26, 32, 29, 'There is Edom, and her kings, and all her princes, who with their army are joined with them that are slain by the sword: and have slept with the uncircumcised, and with them that go down into the pit.'),
(4, 26, 32, 30, 'There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.'),
(12, 26, 32, 30, 'There are the princes of the north, all of them, and all the Zidonians, who are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that are slain by the sword, and bear their shame with them that go down to the pit.'),
(3, 26, 32, 30, 'There are the princes of the north, all of them, and all the Sidonians, who are gone down with the slain; in the terror which they caused by their might they are put to shame; and they lie uncircumcised with them that are slain by the sword, and bear their shame with them that go down to the pit.'),
(8, 26, 32, 30, 'There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; in the terror which they caused by their might they are ashamed; and they lie uncircumcised with them that are slain by the sword, and bear their shame with them that go down to the pit.'),
(9, 26, 32, 30, 'There are the princes of the north, all of them, and all the Zidonians, who are gone down with the slain, ashamed for all the terror which they caused by their might, and they lie uncircumcised with them that are slain by the sword, and bear their shame with them that go down to the pit.'),
(6, 26, 32, 30, 'There are the princes of the north, all of them, and all the Zidonians, that are gone down with the slain—ashamed of the terror which they caused through their might; and they lie uncircumcised with them that are slain by the sword, and bear their confusion with them that go down to the pit.'),
(14, 26, 32, 30, 'There are princes of the north, All of them, and every Zidonian, Who have gone down with the pierced in their terror, Of their might they are ashamed, And they lie uncircumcised with the pierced of the sword, And they bear their shame with those going down to the pit.'),
(11, 26, 32, 30, 'There the princes of the north, all of them, and all the Zidonians who went down with the wounded; with their terror being ashamed of their strength; and they shall lie uncircumcised with the wounded of the sword, and bear their shame with those going down to the pit.'),
(13, 26, 32, 30, 'There are the princes of the north, all of them, and all the Sidonians, who are gone down with the slain; in the terror which they caused by their might they are put to shame; and they lie uncircumcised with those who are slain by the sword, and bear their shame with those who go down to the pit.'),
(10, 26, 32, 30, '“There are the princes of the north, all of them, and all the Sidonians, who are gone down with the slain; in the terror which they caused by their might they are put to shame; and they lie uncircumcised with those who are slain by the sword, and bear their shame with those who go down to the pit.'),
(1, 26, 32, 30, 'All the leaders of the north and all the Sidonians are there; they went down in disgrace with the slain, despite the terror of their might. They lie uncircumcised with those slain by the sword and bear their shame with those who descend to the Pit.'),
(5, 26, 32, 30, 'All the leaders of the north are in that place, with all the hunters, who were brought down with the slain, fearful and confounded in their strength, who have gone to sleep uncircumcised, with those who were slain by the sword. And they have borne their disgrace, with those who descend into the pit.'),
(7, 26, 32, 30, 'There are all the princes of the north, and all the hunters: who were brought down with the slain, fearing, and con- founded in their strength: who slept uncircumcised with them that are slain by the sword, and have borne their shame with them that go down into the pit.'),
(4, 26, 32, 31, 'Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, said the Lord GOD.'),
(12, 26, 32, 31, 'Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD.'),
(3, 26, 32, 31, 'Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army, slain by the sword, saith the Lord Jehovah.'),
(8, 26, 32, 31, 'Pharaoh shall see them, and shall be comforted over all his multitude: even Pharaoh and all his army, slain by the sword, saith the Lord GOD.'),
(9, 26, 32, 31, 'These shall Pharaoh see, and shall be comforted over all his multitude; even Pharaoh and all his army, slain by the sword, saith the Lord GOD.'),
(6, 26, 32, 31, 'Pharaoh shall see them, and shall be comforted over all his multitude, Pharaoh and all his army slain by the sword, saith the Lord Jehovah.'),
(14, 26, 32, 31, 'Then doth Pharaoh see, And he hath been comforted for all his multitude, The pierced of the sword—Pharaoh and all his force, An affirmation of the Lord Jehovah.'),
(11, 26, 32, 31, 'Pharaoh shall see them, and he was comforted over all her multitude wounded of the sword, Pharaoh and all his army, says the Lord Jehovah.'),
(13, 26, 32, 31, 'Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army, slain by the sword, says the Lord Yahweh.'),
(10, 26, 32, 31, '“Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army, slain by the sword,” says the Lord GOD.'),
(1, 26, 32, 31, 'Pharaoh will see them and be comforted over all his multitude—Pharaoh and all his army, slain by the sword, declares the Lord GOD.'),
(5, 26, 32, 31, 'Pharaoh saw them, and he was consoled over all his multitude, which was slain by the sword, even Pharaoh and all his army, says the Lord God.'),
(7, 26, 32, 31, 'Pharao saw them, and he was comforted concerning all his multitude, which was slain by the sword: Pharao, and all his army, saith the Lord God:'),
(4, 26, 32, 32, 'For I have caused my terror in the land of the living: and he shall be laid in the middle of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, said the Lord GOD.'),
(12, 26, 32, 32, 'For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.'),
(3, 26, 32, 32, 'For I have put his terror in the land of the living; and he shall be laid in the midst of the uncircumcised, with them that are slain by the sword, even Pharaoh and all his multitude, saith the Lord Jehovah.'),
(8, 26, 32, 32, 'For I have put his terror in the land of the living: and he shall be laid in the midst of the uncircumcised, with them that are slain by the sword, even Pharaoh and all his multitude, saith the Lord GOD.'),
(9, 26, 32, 32, 'For I have put My terror in the land of the living; and he shall be laid in the midst of the uncircumcised, with them that are slain by the sword, even Pharaoh and all his multitude, saith the Lord GOD.’'),
(6, 26, 32, 32, 'For I have caused my terror in the land of the living; and he shall be laid in the midst of the uncircumcised, with them that are slain by the sword, Pharaoh and all his multitude, saith the Lord Jehovah.'),
(14, 26, 32, 32, 'For I have given his terror in the land of the living, And he hath been laid down in the midst of the uncircumcised, With the pierced of the sword—Pharaoh, and all his multitude, An affirmation of the Lord Jehovah!’'),
(11, 26, 32, 32, 'For I gave his terror in the land of the living: and he lay down in the midst of the uncircumcised with the wounded of the sword, Pharaoh and all her multitude, says the Lord Jehovah.'),
(13, 26, 32, 32, 'For I have put his terror in the land of the living; and he shall be laid in the midst of the uncircumcised, with those who are slain by the sword, even Pharaoh and all his multitude, says the Lord Yahweh.'),
(10, 26, 32, 32, '“For I have put his terror in the land of the living; and he shall be laid in the midst of the uncircumcised, with those who are slain by the sword, even Pharaoh and all his multitude,” says the Lord GOD.'),
(1, 26, 32, 32, 'For I will spread My terror in the land of the living, so that Pharaoh and all his multitude will be laid to rest among the uncircumcised, with those slain by the sword, declares the Lord GOD.”'),
(5, 26, 32, 32, 'For I have spread my terror in the land of the living, and he has gone to sleep in the midst of the uncircumcised, with those who were slain by the sword, even Pharaoh and all his multitude, says the Lord God.”'),
(7, 26, 32, 32, 'Because I have spread my terror in the land of the living, and he hath slept in the midst of the uncircumcised with them that are slain by the sword: Pharao and all his multitude, saith the Lord God.'),
(4, 26, 33, 1, 'Again the word of the LORD came to me, saying,'),
(12, 26, 33, 1, 'Again the word of the LORD came to me, saying,'),
(3, 26, 33, 1, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 33, 1, 'And the word of the LORD came unto me, saying,'),
(9, 26, 33, 1, 'And the word of the LORD came unto me, saying:'),
(6, 26, 33, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 33, 1, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 33, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 33, 1, 'The word of Yahweh came to me, saying,'),
(10, 26, 33, 1, 'The word of the LORD came to me, saying,'),
(1, 26, 33, 1, 'Again the word of the LORD came to me, saying,'),
(5, 26, 33, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 33, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 33, 2, 'Son of man, speak to the children of your people, and say to them, When I bring the sword on a land, if the people of the land take a man of their coasts, and set him for their watchman:'),
(12, 26, 33, 2, 'Son of man, speak to the children of thy people, and say to them, When I bring the sword upon a land, if the people of the land take a man of their borders, and set him for their watchman:'),
(3, 26, 33, 2, 'Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, and the people of the land take a man from among them, and set him for their watchman;'),
(8, 26, 33, 2, 'Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man from among them, and set him for their watchman:'),
(9, 26, 33, 2, 'Son of man, speak to the children of thy people, and say unto them: When I bring the sword upon a land, if the people of the land take a man from among them, and set him for their watchman;'),
(6, 26, 33, 2, 'Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, and the people of the land take one man from among them all, and set him for their watchman:'),
(14, 26, 33, 2, '‘Son of man, speak unto the sons of thy people, and thou hast said unto them: A land—when I bring in against it a sword, And the people of the land have taken one man out of their borders, And made him to them for a watchman.'),
(11, 26, 33, 2, 'Son of man, speak to the sons of thy people and say to them, A land, when I shall bring the sword upon her, and the people of the land took one man from their extremities, and they gave him to them for a watchman.'),
(13, 26, 33, 2, 'Son of man, speak to the children of your people, and tell them, When I bring the sword on a land, and the people of the land take a man from among them, and set him for their watchman;'),
(10, 26, 33, 2, '“Son of man, speak to the children of your people, and tell them, ‘When I bring the sword on a land, and the people of the land take a man from among them, and set him for their watchman;'),
(1, 26, 33, 2, '“Son of man, speak to your people and tell them: ‘Suppose I bring the sword against a land, and the people of that land choose a man from among them, appointing him as their watchman,'),
(5, 26, 33, 2, '“Son of man, speak to the sons of your people, and you shall say to them: Concerning the land, when I will have led the sword over it: if the people of the land take a man, one of their least, and appoint him over themselves as a watchman,'),
(7, 26, 33, 2, 'Son of man, speak to the children of thy people, and say to them: When I bring the sword upon a land, if the people of the land take a man, one of their meanest, and make him a watchman over them:'),
(4, 26, 33, 3, 'If when he sees the sword come on the land, he blow the trumpet, and warn the people;'),
(12, 26, 33, 3, 'If when he seeth the sword come upon the land, he shall blow the trumpet, and warn the people;'),
(3, 26, 33, 3, 'if, when he seeth the sword come upon the land, he blow the trumpet, and warn the people;'),
(8, 26, 33, 3, 'if, when he seeth the sword come upon the land, he blow the trumpet, and warn the people;'),
(9, 26, 33, 3, 'if, when he seeth the sword come upon the land, he blow the horn, and warn the people;'),
(6, 26, 33, 3, 'if he see the sword coming upon the land, and blow the trumpet, and warn the people;'),
(14, 26, 33, 3, 'And he hath seen the sword coming against the land, And hath blown with a trumpet, and hath warned the people,'),
(11, 26, 33, 3, 'And he saw the sword coming upon the land, and he struck upon the trumpet and warned the people;'),
(13, 26, 33, 3, 'if, when he sees the sword come on the land, he blow the trumpet, and warn the people;'),
(10, 26, 33, 3, 'if, when he sees the sword come on the land, he blow the trumpet, and warn the people;'),
(1, 26, 33, 3, 'and he sees the sword coming against that land and blows the ram’s horn to warn the people.'),
(5, 26, 33, 3, 'and if he sees the sword approaching over the land, and he sounds the trumpet, and he announces to the people,'),
(7, 26, 33, 3, 'And he see the sword coming upon the land, and sound the trumpet, and tell the people:'),
(4, 26, 33, 4, 'Then whoever hears the sound of the trumpet, and takes not warning; if the sword come, and take him away, his blood shall be on his own head.'),
(12, 26, 33, 4, 'Then whoever heareth the sound of the trumpet, and taketh not warning; if the sword shall come and take him away, his blood shall be upon his own head.'),
(3, 26, 33, 4, 'then whosoever heareth the sound of the trumpet, and taketh not warning, if the sword come, and take him away, his blood shall be upon his own head.'),
(8, 26, 33, 4, 'then whosoever heareth the sound of the trumpet, and taketh not warning, if the sword come, and take him away, his blood shall be upon his own head.'),
(9, 26, 33, 4, 'then whosoever heareth the sound of the horn, and taketh not warning, if the sword come, and take him away, his blood shall be upon his own head;'),
(6, 26, 33, 4, 'then whosoever heareth the sound of the trumpet, and taketh not warning, if the sword come and take him away, his blood shall be upon his own head.'),
(14, 26, 33, 4, 'And the hearer hath heard the voice of the trumpet, and he hath not taken warning, And come in doth the sword, and taketh him away, His blood is on his head.'),
(11, 26, 33, 4, 'And he hearing, heard the voice of the trumpet, and he took not warning; and the sword will come and take him away; his blood shall be upon his head.'),
(13, 26, 33, 4, 'then whoever hears the sound of the trumpet, and doesn’t take warning, if the sword come, and take him away, his blood shall be on his own head.'),
(10, 26, 33, 4, 'then whoever hears the sound of the trumpet, and doesn’t take warning, if the sword come, and take him away, his blood shall be on his own head.'),
(1, 26, 33, 4, 'Then if anyone hears the sound of the horn but fails to heed the warning, and the sword comes and takes him away, his blood will be on his own head.'),
(5, 26, 33, 4, 'then, having heard the sound of the trumpet, whoever he is, if he also does not take care of himself, and the sword arrives and takes him: his blood will be upon his own head.'),
(7, 26, 33, 4, 'Then he that heareth the sound of the trumpet, whosoever he be, and doth not look to himself, if the sword come, and cut him off: his blood shall be upon his own head.'),
(4, 26, 33, 5, 'He heard the sound of the trumpet, and took not warning; his blood shall be on him. But he that takes warning shall deliver his soul.'),
(12, 26, 33, 5, 'He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.'),
(3, 26, 33, 5, 'He heard the sound of the trumpet, and took not warning; his blood shall be upon him; whereas if he had taken warning, he would have delivered his soul.'),
(8, 26, 33, 5, 'He heard the sound of the trumpet, and took not warning; his blood shall be upon him: whereas if he had taken warning he should have delivered his soul.'),
(9, 26, 33, 5, 'he heard the sound of the horn, and took not warning, his blood shall be upon him; whereas if he had taken warning, he would have delivered his soul.'),
(6, 26, 33, 5, 'He heard the sound of the trumpet, and took not warning; his blood is upon him: whereas had he taken warning, he would have delivered his soul.'),
(14, 26, 33, 5, 'The voice of the trumpet he heard, And he hath not taken warning, his blood is on him, And he who took warning his soul hath delivered.'),
(11, 26, 33, 5, 'He heard the voice of the trumpet, and he took not warning; his blood shall be upon him. He taking warning delivered his soul.'),
(13, 26, 33, 5, 'He heard the sound of the trumpet, and didn’t take warning; his blood shall be on him; whereas if he had taken warning, he would have delivered his soul.'),
(10, 26, 33, 5, 'He heard the sound of the trumpet, and didn’t take warning; his blood shall be on him; whereas if he had taken warning, he would have delivered his soul.'),
(1, 26, 33, 5, 'Since he heard the sound of the horn but failed to heed the warning, his blood will be on his own head. If he had heeded the warning, he would have saved his life.'),
(5, 26, 33, 5, 'He heard the sound of the trumpet, and he did not take care of himself, so his blood will be upon him. But if he guards himself, he will save his own life.'),
(7, 26, 33, 5, 'He heard the sound of the trumpet and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life.'),
(4, 26, 33, 6, 'But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.'),
(12, 26, 33, 6, 'But if the watchman shall see the sword come, and blow not the trumpet, and the people be not warned; if the sword shall come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.'),
(3, 26, 33, 6, 'But if the watchman see the sword come, and blow not the trumpet, and the people be not warned, and the sword come, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman’s hand.'),
(8, 26, 33, 6, 'But if the watchman see the sword come, and blow not the trumpet, and the people be not warned, and the sword come, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman’s hand.'),
(9, 26, 33, 6, 'But if the watchman see the sword come, and blow not the horn, and the people be not warned, and the sword do come, and take any person from among them, he is taken away in his iniquity, but his blood will I require at the watchman’s hand.'),
(6, 26, 33, 6, 'But if the watchman see the sword coming, and blow not the trumpet, and the people be not warned, if the sword come and take a person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.'),
(14, 26, 33, 6, 'And the watchman, when he seeth the sword coming in, And he hath not blown with a trumpet, And the people hath not been warned, And come in doth a sword, And taketh away of them—a soul, He in his iniquity is taken away, And his blood from the hand of the watchman I require.'),
(11, 26, 33, 6, 'And if the watchman shall see the sword coming, and he struck not upon the trumpet, and the people were not warned; and the sword shall come and take a soul from them, he was taken away in his iniquity, and his blood I will seek from the watchman’s hand.'),
(13, 26, 33, 6, 'But if the watchman sees the sword come, and doesn’t blow the trumpet, and the people aren’t warned, and the sword comes, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman’s hand.'),
(10, 26, 33, 6, 'But if the watchman sees the sword come, and doesn’t blow the trumpet, and the people aren’t warned, and the sword comes, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman’s hand.’'),
(1, 26, 33, 6, 'But if the watchman sees the sword coming and fails to blow the horn to warn the people, and the sword comes and takes away a life, then that one will be taken away in his iniquity, but I will hold the watchman accountable for his blood.’'),
(5, 26, 33, 6, 'And if the watchman sees the sword approaching, and he does not sound the trumpet, and so the people do not guard themselves, and the sword arrives and takes some of their lives, certainly these have been taken due to their own iniquity. But I will attribute their blood to the hand of the watchman.'),
(7, 26, 33, 6, 'And if the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 26, 33, 7, 'So you, O son of man, I have set you a watchman to the house of Israel; therefore you shall hear the word at my mouth, and warn them from me.'),
(12, 26, 33, 7, 'So thou, O son of man, I have set thee a watchman to the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.'),
(3, 26, 33, 7, 'So thou, son of man, I have set thee a watchman unto the house of Israel; therefore hear the word at my mouth, and give them warning from me.'),
(8, 26, 33, 7, 'So thou, son of man, I have set thee a watchman unto the house of Israel; therefore hear the word at my mouth, and give them warning from me.'),
(9, 26, 33, 7, 'So thou, son of man, I have set thee a watchman unto the house of Israel; therefore, when thou shalt hear the word at My mouth, warn them from Me.'),
(6, 26, 33, 7, 'So thou, son of man, I have set thee a watchman unto the house of Israel; and thou shalt hear the word from my mouth, and warn them from me.'),
(14, 26, 33, 7, 'And thou, son of man, A watchman I gave thee to the house of Israel, And thou hast heard from My mouth a word, And thou hast warned them from Me.'),
(11, 26, 33, 7, 'And thou son of man, I gave thee a watchman to the house of Israel; and thou heardest the word from my mouth, and thou didst warn them from me.'),
(13, 26, 33, 7, 'So you, son of man, I have set you a watchman to the house of Israel; therefore hear the word at my mouth, and give them warning from me.'),
(10, 26, 33, 7, '“So you, son of man, I have set you a watchman to the house of Israel; therefore hear the word at my mouth, and give them warning from me.'),
(1, 26, 33, 7, 'As for you, O son of man, I have made you a watchman for the house of Israel; so hear the word from My mouth and give them the warning from Me.'),
(5, 26, 33, 7, 'And as for you, son of man, I have made you a watchman to the house of Israel. Therefore, having heard the word from my mouth, you shall announce it to them from me.'),
(7, 26, 33, 7, 'So thou, O son of man, I have made thee a watchman to the house of Israel: therefore thou shalt hear the word from my mouth, and shalt tell it them from me.'),
(4, 26, 33, 8, 'When I say to the wicked, O wicked man, you shall surely die; if you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at your hand.'),
(12, 26, 33, 8, 'When I say to the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thy hand.'),
(3, 26, 33, 8, 'When I say unto the wicked, O wicked man, thou shalt surely die, and thou dost not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at thy hand.'),
(8, 26, 33, 8, 'When I say unto the wicked, O wicked man, thou shalt surely die, and thou dost not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at thine hand.'),
(9, 26, 33, 8, 'When I say unto the wicked: O wicked man, thou shalt surely die, and thou dost not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at thy hand.'),
(6, 26, 33, 8, 'When I say unto the wicked, Wicked [man], thou shalt certainly die; and thou speakest not to warn the wicked from his way, that wicked [man] shall die in his iniquity; but his blood will I require at thy hand.'),
(14, 26, 33, 8, 'In My saying to the wicked, O wicked one—thou dost surely die, And thou hast not spoken to warn the wicked from his way, He—the wicked—in his iniquity doth die, And his blood from thy hand I require.'),
(11, 26, 33, 8, 'In my saying to the, unjust, O unjust one, dying, thou shalt die; and thou spakest not to warn the unjust from his way, that unjust one shall die in his iniquity, and I will seek his blood from thine hand.'),
(13, 26, 33, 8, 'When I tell the wicked, O wicked man, you shall surely die, and you don’t speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at your hand.'),
(10, 26, 33, 8, 'When I tell the wicked, ‘O wicked man, you shall surely die,’ and you do not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at your hand.'),
(1, 26, 33, 8, 'If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity, yet I will hold you accountable for his blood.'),
(5, 26, 33, 8, 'When I say to the impious, ‘O impious man, you will die a death,’ if you have not spoken so that the impious man will keep himself from his way, then that impious man will die in his iniquity. But I will attribute his blood to your hand.'),
(7, 26, 33, 8, 'When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand.'),
(4, 26, 33, 9, 'Nevertheless, if you warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but you have delivered your soul.'),
(12, 26, 33, 9, 'Nevertheless, if thou shalt warn the wicked of his way to turn from it; if he shall not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.'),
(3, 26, 33, 9, 'Nevertheless, if thou warn the wicked of his way to turn from it, and he turn not from his way; he shall die in his iniquity, but thou hast delivered thy soul.'),
(8, 26, 33, 9, 'Nevertheless, if thou warn the wicked of his way to turn from it, and he turn not from his way; he shall die in his iniquity, but thou hast delivered thy soul.'),
(9, 26, 33, 9, 'Nevertheless, if thou warn the wicked of his way to turn from it, and he turn not from his way; he shall die in his iniquity, but thou hast delivered thy soul.'),
(6, 26, 33, 9, 'But if thou warn the wicked of his way to turn from it, and he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.'),
(14, 26, 33, 9, 'And thou, when thou hast warned the wicked of his way, to turn back from it, And he hath not turned back from his way, He in his iniquity doth die, And thou thy soul hast delivered.'),
(11, 26, 33, 9, 'And thou, if thou warnedst the unjust from his way to turn back from it, and be turned not back from his way, he shall die in his iniquity; and thou didst deliver thy soul.'),
(13, 26, 33, 9, 'Nevertheless, if you warn the wicked of his way to turn from it, and he doesn’t turn from his way; he shall die in his iniquity, but you have delivered your soul.'),
(10, 26, 33, 9, 'Nevertheless, if you warn the wicked of his way to turn from it, and he doesn’t turn from his way; he shall die in his iniquity, but you have delivered your soul.'),
(1, 26, 33, 9, 'But if you warn the wicked man to turn from his way, and he does not turn from it, he will die in his iniquity, but you will have saved your life.'),
(5, 26, 33, 9, 'But if you have announced to the impious man, so that he may be converted from his ways, and he has not converted from his way, then he will die in his iniquity. Yet you will have freed your own soul.'),
(7, 26, 33, 9, 'But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way: he shall die in his iniquity: but thou hast delivered thy soul.'),
(4, 26, 33, 10, 'Therefore, O you son of man, speak to the house of Israel; Thus you speak, saying, If our transgressions and our sins be on us, and we pine away in them, how should we then live?'),
(12, 26, 33, 10, 'Therefore, O thou son of man, speak to the house of Israel; Thus ye speak, saying, If our transgressions and our sins are upon us, and we pine away in them, how should we then live?'),
(3, 26, 33, 10, 'And thou, son of man, say unto the house of Israel: Thus ye speak, saying, Our transgressions and our sins are upon us, and we pine away in them; how then can we live?'),
(8, 26, 33, 10, 'And thou, son of man, say unto the house of Israel: Thus ye speak, saying, Our transgressions and our sins are upon us, and we pine away in them; how then should we live?'),
(9, 26, 33, 10, 'Therefore, O thou son of man, say unto the house of Israel: Thus ye speak, saying: Our transgressions and our sins are upon us, and we pine away in them; how then can we live?'),
(6, 26, 33, 10, 'And thou, son of man, say unto the house of Israel, Thus ye speak, saying, Our transgressions and our sins are upon us, and we waste away in them, how then should we live?'),
(14, 26, 33, 10, 'And thou, son of man, say unto the house of Israel: Rightly ye have spoken, saying: Surely our transgressions and our sins are on us, And in them we are wasting away, How, then, do we live?'),
(11, 26, 33, 10, 'And thou son of man, say to the house of Israel: Thus ye said, saying, If our transgressions and our sins be upon us, and we pining away in them, and how shall we live?'),
(13, 26, 33, 10, 'You, son of man, tell the house of Israel: Thus you speak, saying, Our transgressions and our sins are on us, and we pine away in them; how then can we live?'),
(10, 26, 33, 10, '“You, son of man, tell the house of Israel: ‘Thus you speak, saying, “Our transgressions and our sins are on us, and we pine away in them; how then can we live?”’'),
(1, 26, 33, 10, 'Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’'),
(5, 26, 33, 10, 'You, therefore, O son of man, say to the house of Israel: You have spoken in this way, saying: ‘Our iniquities and our sins are upon us, and we waste away in them. So then, how would we be able to live?’'),
(7, 26, 33, 10, 'Thou therefore, O son of man, say to the house of Israel: Thus you have spoken, saying: Our iniquities, and our sins are upon us, and we pine away in them: how then can we live?'),
(4, 26, 33, 11, 'Say to them, As I live, said the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn you, turn you from your evil ways; for why will you die, O house of Israel?'),
(12, 26, 33, 11, 'Say to them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked should turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?'),
(3, 26, 33, 11, 'Say unto them, As I live, saith the Lord Jehovah, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?'),
(8, 26, 33, 11, 'Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?'),
(9, 26, 33, 11, 'Say unto them: As I live, saith the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?'),
(6, 26, 33, 11, 'Say unto them, As I live, saith the Lord Jehovah, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live. Turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?'),
(14, 26, 33, 11, 'Say unto them, I live—an affirmation of the Lord Jehovah, I delight not in the death of the wicked, But—in the turning of the wicked from his way, And he hath lived, Turn back, turn back, from your evil ways, Yea, why do ye die, O house of Israel?'),
(11, 26, 33, 11, 'Say to them, I live, says the Lord Jehovah, if I shall delight in the death of the unjust; but in the turning back of the unjust one from his way, and he lived: turn back, turn back from your evil ways: and wherefore will ye die, O house of Israel?'),
(13, 26, 33, 11, 'Tell them, As I live, says the Lord Yahweh, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn, turn from your evil ways; for why will you die, house of Israel?'),
(10, 26, 33, 11, 'Tell them, ‘As I live,’ says the Lord GOD, ‘I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn, turn from your evil ways; for why will you die, house of Israel?’'),
(1, 26, 33, 11, 'Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’'),
(5, 26, 33, 11, 'Say to them: As I live, says the Lord God, I do not desire the death of the impious, but that the impious should convert from his way and live. Be converted, be converted from your evil ways! For why should you die, O house of Israel?'),
(7, 26, 33, 11, 'Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?'),
(4, 26, 33, 12, 'Therefore, you son of man, say to the children of your people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turns from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sins.'),
(12, 26, 33, 12, 'Therefore, thou son of man, say to the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall by it in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.'),
(3, 26, 33, 12, 'And thou, son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression; and as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall he that is righteous be able to live thereby in the day that he sinneth.'),
(8, 26, 33, 12, 'And thou, son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression; and as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness: neither shall he that is righteous be able to live thereby in the day that he sinneth.'),
(9, 26, 33, 12, 'And thou, son of man, say unto the children of thy people: The righteousness of the righteous shall not deliver him in the day of his transgression; and as for the wickedness of the wicked, he shall not stumble thereby in the day that he turneth from his wickedness; neither shall he that is righteous be able to live thereby in the day that he sinneth.'),
(6, 26, 33, 12, 'And thou, son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression; and as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live thereby in the day that he sinneth.'),
(14, 26, 33, 12, 'And thou, son of man, say unto the sons of thy people: The righteousness of the righteous doth not deliver him in the day of his transgression, And the wickedness of the wicked, He doth not stumble for it in the day of his turning from his wickedness, And the righteous is not able to live in it in the day of his sinning.'),
(11, 26, 33, 12, 'And thou, son of man, say to the sons of my people, The justice of the just shall not deliver him in the day of his transgression: and the injustice of the unjust, he shall not stumble in it in the day of his turning back from his injustice; and the just shall not be able to live in the day of his sinning.'),
(13, 26, 33, 12, 'You, son of man, tell the children of your people, The righteousness of the righteous shall not deliver him in the day of his disobedience; and as for the wickedness of the wicked, he shall not fall thereby in the day that he turns from his wickedness; neither shall he who is righteous be able to live thereby in the day that he sins.'),
(10, 26, 33, 12, '“You, son of man, tell the children of your people, ‘The righteousness of the righteous shall not deliver him in the day of his disobedience; and as for the wickedness of the wicked, he shall not fall thereby in the day that he turns from his wickedness; neither shall he who is righteous be able to live thereby in the day that he sins.’'),
(1, 26, 33, 12, 'Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his transgression; neither will the wickedness of the wicked man cause him to stumble on the day he turns from his wickedness. Nor will the righteous man be able to survive by his righteousness on the day he sins.’'),
(5, 26, 33, 12, 'And as for you then, son of man, say to the sons of your people: The justice of the just man will not deliver him, on whatever day he will have sinned. And the impiety of the impius man will not harm him, on whatever day he will have been converted from his impiety. And the just man will not be able to live by his justice, on whatever day he will have sinned.'),
(7, 26, 33, 12, 'Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin.'),
(4, 26, 33, 13, 'When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he has committed, he shall die for it.'),
(12, 26, 33, 13, 'When I shall say to the righteous, that he shall surely live; if he shall trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.'),
(3, 26, 33, 13, 'When I say to the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he hath committed, therein shall he die.'),
(8, 26, 33, 13, 'When I say to the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he hath committed, therein shall he die.'),
(9, 26, 33, 13, 'When I say to the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but for his iniquity that he hath committed, for it shall he die.'),
(6, 26, 33, 13, 'When I say to the righteous that he shall certainly live, and he trusteth to his righteousness and doeth what is wrong, none of his righteous acts shall be remembered; but in his unrighteousness which he hath done, in it shall he die.'),
(14, 26, 33, 13, 'In My saying of the righteous: He surely liveth, And—he hath trusted on his righteousness, And he hath done perversity, All his righteous acts are not remembered, And for his perversity that he hath done, For it he doth die.'),
(11, 26, 33, 13, 'In my saying to the just, living, he shall live; and he trusted upon his justice, and he did evil, all his justice shall not be remembered; and in his iniquity which he did he shall die in it.'),
(13, 26, 33, 13, 'When I tell the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he has committed, therein shall he die.'),
(10, 26, 33, 13, 'When I say to the righteous “He shall surely live, “but he trusts in his righteousness and commits iniquity, none of his righteous deeds shall be remembered; but he shall die because of the iniquity he has committed.'),
(1, 26, 33, 13, 'If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.'),
(5, 26, 33, 13, 'Even now, if I say to the just man that he shall certainly live, and so, with confidence in his justice, he commits iniquity, all his justices will be delivered into oblivion, and by his iniquity, which he has done, by this he shall die.'),
(7, 26, 33, 13, 'Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and in his iniquity, which he hath committed, in the same shall he die.'),
(4, 26, 33, 14, 'Again, when I say to the wicked, You shall surely die; if he turn from his sin, and do that which is lawful and right;'),
(12, 26, 33, 14, 'Again, when I say to the wicked, Thou shalt surely die; if he shall turn from his sin, and do that which is lawful and right;'),
(3, 26, 33, 14, 'Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;'),
(8, 26, 33, 14, 'Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;'),
(9, 26, 33, 14, 'Again, when I say unto the wicked: Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;'),
(6, 26, 33, 14, 'And when I say unto the wicked, Thou shalt certainly die, and he turneth from his sin, and doeth judgment and justice;'),
(14, 26, 33, 14, 'And in My saying to the wicked: Thou surely diest, And—he hath turned back from his sin, And hath done judgment and righteousness,'),
(11, 26, 33, 14, 'And in my saying to the unjust, Dying, thou shalt die; and he turned back from his sinning and he did judgment and justice;'),
(13, 26, 33, 14, 'Again, when I say to the wicked, You shall surely die; if he turn from his sin, and do that which is lawful and right;'),
(10, 26, 33, 14, 'Again, when I say to the wicked, ‘You shall surely die’; if he turn from his sin, and do that which is lawful and right;'),
(1, 26, 33, 14, 'But if I tell the wicked man, ‘You will surely die,’ and he turns from his sin and does what is just and right—'),
(5, 26, 33, 14, 'And if I say to the impious man, ‘You shall certainly die,’ and yet he repents from his sin, and he does judgment and justice,'),
(7, 26, 33, 14, 'And if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice,'),
(4, 26, 33, 15, 'If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.'),
(12, 26, 33, 15, 'If the wicked shall restore the pledge, give again that which he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.'),
(3, 26, 33, 15, 'if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he shall surely live, he shall not die.'),
(8, 26, 33, 15, 'if the wicked restore the pledge, give again that he had taken by robbery, walk in the statutes of life, committing no iniquity; he shall surely live, he shall not die.'),
(9, 26, 33, 15, 'if the wicked restore the pledge, give back that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he shall surely live, he shall not die.'),
(6, 26, 33, 15, 'if the wicked restore the pledge, give again that he had taken by robbery, walk in the statutes of life, doing nothing that is wrong; he shall certainly live, he shall not die.'),
(14, 26, 33, 15, '(The pledge the wicked restoreth, plunder he repayeth,) In the statutes of life he hath walked, So as not to do perversity, He surely liveth—he doth not die.'),
(11, 26, 33, 15, 'The unjust shall turn back the pledge he shall restore the spoil, going in the laws of the living not to do evil; living, he shall live, he shall not die.'),
(13, 26, 33, 15, 'if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he shall surely live, he shall not die.'),
(10, 26, 33, 15, 'if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he shall surely live, he shall not die.'),
(1, 26, 33, 15, 'if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die.'),
(5, 26, 33, 15, 'and if that impious man returns the collateral, and repays what he has taken by force, and if he walks in the commandments of life, and does not do anything unjust, then he shall certainly live, and he shall not die.'),
(7, 26, 33, 15, 'And if that wicked man restore the pledge, and render what he had robbed, and walk in the commandments of life, and do no unjust thing: he shall surely live, and shall not die.'),
(4, 26, 33, 16, 'None of his sins that he has committed shall be mentioned to him: he has done that which is lawful and right; he shall surely live.'),
(12, 26, 33, 16, 'None of his sins that he hath committed shall be mentioned to him: he hath done that which is lawful and right; he shall surely live.'),
(3, 26, 33, 16, 'None of his sins that he hath committed shall be remembered against him: he hath done that which is lawful and right; he shall surely live.'),
(8, 26, 33, 16, 'None of his sins that he hath committed shall be remembered against him: he hath done that which is lawful and right; he shall surely live.'),
(9, 26, 33, 16, 'None of his sins that he hath committed shall be remembered against him; he hath done that which is lawful and right; he shall surely live.'),
(6, 26, 33, 16, 'None of his sins which he hath committed shall be remembered against him: he hath done judgment and justice; he shall certainly live.'),
(14, 26, 33, 16, 'None of his sin that he hath sinned is remembered to him, Judgment and righteousness he hath done, He doth surely live.'),
(11, 26, 33, 16, 'All his sins which he sinned shall not be remembered to him: he did judgment and justice; living, he shall live.'),
(13, 26, 33, 16, 'None of his sins that he has committed shall be remembered against him: he has done that which is lawful and right; he shall surely live.'),
(10, 26, 33, 16, 'None of his sins that he has committed shall be remembered against him: he has done that which is lawful and right; he shall surely live.'),
(1, 26, 33, 16, 'None of the sins he has committed will be held against him. He has done what is just and right; he will surely live.'),
(5, 26, 33, 16, 'None of his sins, which he has committed, will be imputed to him. He has done judgment and justice, so he shall certainly live.'),
(7, 26, 33, 16, 'None of his sins, which he hath committed, shall be imputed to him: he hath done judgment and justice, he shall surely live.'),
(4, 26, 33, 17, 'Yet the children of your people say, The way of the Lord is not equal: but as for them, their way is not equal.'),
(12, 26, 33, 17, 'Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.'),
(3, 26, 33, 17, 'Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.'),
(8, 26, 33, 17, 'Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.'),
(9, 26, 33, 17, 'Yet the children of thy people say: The way of the Lord is not equal; but as for them, their way is not equal.'),
(6, 26, 33, 17, 'Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.'),
(14, 26, 33, 17, 'And the sons of thy people have said: The way of the Lord is not pondered, As to them—their way is not pondered.'),
(11, 26, 33, 17, 'And the sons of my people said, The way of Jehovah will not make even: and they their way shall not make even.'),
(13, 26, 33, 17, 'Yet the children of your people say, The way of the Lord is not equal: but as for them, their way is not equal.'),
(10, 26, 33, 17, '“Yet the children of your people say, ‘The way of the LORD is not just’: but as for them, their way is not just.'),
(1, 26, 33, 17, 'Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just.'),
(5, 26, 33, 17, 'And the sons of your people have said, ‘The way of the Lord is not a fair balance,’ even while their own way is unjust.'),
(7, 26, 33, 17, 'And the children of thy people have said: The way of the Lord is not equitable: whereas their own way is unjust.'),
(4, 26, 33, 18, 'When the righteous turns from his righteousness, and commits iniquity, he shall even die thereby.'),
(12, 26, 33, 18, 'When the righteous turneth from his righteousness, and committeth iniquity, for that he shall even die.'),
(3, 26, 33, 18, 'When the righteous turneth from his righteousness, and committeth iniquity, he shall even die therein.'),
(8, 26, 33, 18, 'When the righteous turneth from his righteousness, and committeth iniquity, he shall even die therein.'),
(9, 26, 33, 18, 'When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.'),
(6, 26, 33, 18, 'When the righteous turneth from his righteousness, and doeth what is wrong, then he shall die therein.'),
(14, 26, 33, 18, 'In the turning back of the righteous from his righteousness, And he hath done perversity—he dieth for it.'),
(11, 26, 33, 18, 'In the turning back of the just from his justice and doing iniquity, he shall die in them.'),
(13, 26, 33, 18, 'When the righteous turns from his righteousness, and commits iniquity, he shall even die therein.'),
(10, 26, 33, 18, 'When the righteous turns from his righteousness, and commits iniquity, he shall even die in it.'),
(1, 26, 33, 18, 'If a righteous man turns from his righteousness and commits iniquity, he will die for it.'),
(5, 26, 33, 18, 'For when the just man will have withdraw from his justice, and committed iniquities, he shall die by these.'),
(7, 26, 33, 18, 'For when the just shall depart from his justice, and commit iniquities, he shall die in them.'),
(4, 26, 33, 19, 'But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.'),
(12, 26, 33, 19, 'But if the wicked shall turn from his wickedness, and do that which is lawful and right, for that he shall live.'),
(3, 26, 33, 19, 'And when the wicked turneth from his wickedness, and doeth that which is lawful and right, he shall live thereby.'),
(8, 26, 33, 19, 'And when the wicked turneth from his wickedness, and doeth that which is lawful and right, he shall live thereby.'),
(9, 26, 33, 19, 'And when the wicked turneth from his wickedness, and doeth that which is lawful and right, he shall live thereby.'),
(6, 26, 33, 19, 'And when the wicked turneth from his wickedness, and doeth judgment and justice, he shall live for these things.'),
(14, 26, 33, 19, 'And in the turning back of the wicked from his wickedness, And he hath done judgment and righteousness, by them he liveth.'),
(11, 26, 33, 19, 'And in the turning back of the unjust from his injustice and doing judgment and justice upon them, he shall live.'),
(13, 26, 33, 19, 'When the wicked turns from his wickedness, and does that which is lawful and right, he shall live thereby.'),
(10, 26, 33, 19, 'When the wicked turns from his wickedness, and does that which is lawful and right, he shall live thereby.'),
(1, 26, 33, 19, 'But if a wicked man turns from his wickedness and does what is just and right, he will live because of this.'),
(5, 26, 33, 19, 'And when the impious man will have withdrawn from his impiety, and have done judgment and justice, he shall live by these.'),
(7, 26, 33, 19, 'And when the wicked shall depart from his wickedness, and shall do judgments, and justice: be shall live in them.'),
(4, 26, 33, 20, 'Yet you say, The way of the Lord is not equal. O you house of Israel, I will judge you every one after his ways.'),
(12, 26, 33, 20, 'Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.'),
(3, 26, 33, 20, 'Yet ye say, The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways.'),
(8, 26, 33, 20, 'Yet ye say, The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways.'),
(9, 26, 33, 20, 'Yet ye say: The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways.’'),
(6, 26, 33, 20, 'Yet ye say, The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways.'),
(14, 26, 33, 20, 'And ye have said: The way of the Lord is not pondered, Each according to his ways do I judge you, O house of Israel.’'),
(11, 26, 33, 20, 'And ye said, The way of Jehovah will not make even. I will judge you each according to his ways, O house of Israel.'),
(13, 26, 33, 20, 'Yet you say, The way of the Lord is not equal. House of Israel, I will judge every one of you after his ways.'),
(10, 26, 33, 20, 'Yet you say, ‘The way of the LORD is not just.’ House of Israel, I will judge every one of you after his ways.”'),
(1, 26, 33, 20, 'Yet you say, ‘The way of the Lord is not just.’ But I will judge each of you according to his ways, O house of Israel.”'),
(5, 26, 33, 20, 'And yet you say, ‘The way of the Lord is not right.’ But I shall judge each one of you according to his own ways, O house of Israel.”'),
(7, 26, 33, 20, 'And you say: The way of the Lord is not right, I will judge every one of you according to his ways, O house of Israel.'),
(4, 26, 33, 21, 'And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came to me, saying, The city is smitten.'),
(12, 26, 33, 21, 'And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came to me, saying, The city is smitten.'),
(3, 26, 33, 21, 'And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.'),
(8, 26, 33, 21, 'And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.'),
(9, 26, 33, 21, 'And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying: ‘The city is smitten.’'),
(6, 26, 33, 21, 'And it came to pass in the twelfth year of our captivity, in the tenth [month], on the fifth of the month, that one who had escaped out of Jerusalem came unto me, saying, The city is smitten!'),
(14, 26, 33, 21, 'And it cometh to pass, in the twelfth year—in the tenth month, in the fifth of the month—of our removal, come in unto me doth one who is escaped from Jerusalem, saying, ‘The city hath been smitten.’'),
(11, 26, 33, 21, 'And it will be in the twelfth year, in the tenth, in the fifth to the month, to our captivity, he having escaped from Jerusalem came to me, saying, The city was struck.'),
(13, 26, 33, 21, 'It happened in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one who had escaped out of Jerusalem came to me, saying, The city has been struck.'),
(10, 26, 33, 21, 'It happened in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one who had escaped out of Jerusalem came to me, saying, “The city has been struck.”'),
(1, 26, 33, 21, 'In the twelfth year of our exile, on the fifth day of the tenth month, a fugitive from Jerusalem came to me and reported, “The city has been taken!”'),
(5, 26, 33, 21, 'And it happened that, in the twelfth year of our transmigration, in the tenth month, on the fifth of the month, one who had fled from Jerusalem arrived saying, “The city has been laid waste.”'),
(7, 26, 33, 21, 'And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste.'),
(4, 26, 33, 22, 'Now the hand of the LORD was on me in the evening, before he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.'),
(12, 26, 33, 22, 'Now the hand of the LORD was upon me in the evening, before he that had escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.'),
(3, 26, 33, 22, 'Now the hand of Jehovah had been upon me in the evening, before he that was escaped came; and he had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.'),
(8, 26, 33, 22, 'Now the hand of the LORD had been upon me in the evening, afore he that was escaped came; and he had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.'),
(9, 26, 33, 22, 'Now the hand of the LORD had been upon me in the evening, before he that was escaped came; and He had opened my mouth against his coming to me in the morning; and my mouth was opened, and I was no more dumb.'),
(6, 26, 33, 22, 'Now the hand of Jehovah had been upon me in the evening, before he that had escaped came; and he had opened my mouth against his coming to me in the morning; and my mouth was opened, and I was no more dumb.'),
(14, 26, 33, 22, 'And the hand of Jehovah hath been unto me in the evening, before the coming in of the escaped one, and He openeth my mouth till the coming in unto me in the morning, and opened is my mouth, and I have not been silent again.'),
(11, 26, 33, 22, 'And the hand of Jehovah was to me in the evening, before he having escaped came; and he opened my mouth till he came to me in the morning; and he will open my mouth and I was no more dumb.'),
(13, 26, 33, 22, 'Now the hand of Yahweh had been on me in the evening, before he who was escaped came; and he had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more mute.'),
(10, 26, 33, 22, 'Now the hand of the LORD had been on me in the evening, before he who was escaped came; and he had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more mute.'),
(1, 26, 33, 22, 'Now the evening before the fugitive arrived, the hand of the LORD was upon me, and He opened my mouth before the man came to me in the morning. So my mouth was opened and I was no longer mute.'),
(5, 26, 33, 22, 'But the hand of the Lord had been upon me in the evening, before the one who had fled arrived. And he opened my mouth, until he came to me in the morning. And since my mouth had been opened, I was no longer silent.'),
(7, 26, 33, 22, 'And the hand of the Lord had been upon me in the evening, before he that was fled came: and he opened my mouth till he came to me in the morning, and my mouth being opened, I was silent no more.'),
(4, 26, 33, 23, 'Then the word of the LORD came to me, saying,'),
(12, 26, 33, 23, 'Then the word of the LORD came to me, saying,'),
(3, 26, 33, 23, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 33, 23, 'And the word of the LORD came unto me, saying,'),
(9, 26, 33, 23, 'Then the word of the LORD came unto me, saying:'),
(6, 26, 33, 23, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 33, 23, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 33, 23, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 33, 23, 'The word of Yahweh came to me, saying,'),
(10, 26, 33, 23, 'The word of the LORD came to me, saying,'),
(1, 26, 33, 23, 'Then the word of the LORD came to me, saying,'),
(5, 26, 33, 23, 'And the word of the Lord came to me, saying:'),
(7, 26, 33, 23, 'And the word of the Lord came to me, saying:'),
(4, 26, 33, 24, 'Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.'),
(12, 26, 33, 24, 'Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given to us for inheritance.'),
(3, 26, 33, 24, 'Son of man, they that inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.'),
(8, 26, 33, 24, 'Son of man, they that inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.'),
(9, 26, 33, 24, 'Son of man, they that inhabit those waste places in the land of Israel speak, saying: Abraham was one, and he inherited the land; but we are many; the land is given us for inheritance.'),
(6, 26, 33, 24, 'Son of man, they that inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited this land, and we are many: the land is given us for a possession.'),
(14, 26, 33, 24, 'Son of man, the inhabitants of these wastes on the ground of Israel are speaking, saying: Alone hath been Abraham—and he possesseth the land, and we are many—to us hath the land been given for a possession.'),
(11, 26, 33, 24, 'Son of man, they inhabiting these wastes upon the land of Israel say, saying, Abraham was one, and he will inherit the land: and we are many; the land was given to us for a possession.'),
(13, 26, 33, 24, 'Son of man, they who inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.'),
(10, 26, 33, 24, '“Son of man, they who inhabit those waste places in the land of Israel speak, saying, ‘Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.’'),
(1, 26, 33, 24, '“Son of man, those living in the ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given to us as a possession.’'),
(5, 26, 33, 24, '“Son of man, as for those who live in these ruinous ways on the soil of Israel, when speaking, they say: ‘Abraham was one man, and he possessed the land as an inheritance. But we are many; the land has been given to us as a possession.’'),
(7, 26, 33, 24, 'Son of man, they that dwell in these ruinous places in the land of Israel, speak, saying: Abraham was one, and he inherited the land, but we are many, the land is given us in possession.'),
(4, 26, 33, 25, 'Why say to them, Thus said the Lord GOD; You eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall you possess the land?'),
(12, 26, 33, 25, 'Wherefore say to them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes towards your idols, and shed blood: and shall ye possess the land?'),
(3, 26, 33, 25, 'Wherefore say unto them, Thus saith the Lord Jehovah: Ye eat with the blood, and lift up your eyes unto your idols, and shed blood: and shall ye possess the land?'),
(8, 26, 33, 25, 'Wherefore say unto them, Thus saith the Lord GOD: Ye eat with the blood, and lift up your eyes unto your idols, and shed blood: and shall ye possess the land?'),
(9, 26, 33, 25, 'Wherefore say unto them: Thus saith the Lord GOD. Ye eat with the blood, and lift up your eyes unto your idols, and shed blood; and shall ye possess the land?'),
(6, 26, 33, 25, 'Therefore say unto them, Thus saith the Lord Jehovah: Ye eat with the blood, and lift up your eyes toward your idols, and shed blood; and shall ye possess the land?'),
(14, 26, 33, 25, 'Therefore say unto them: Thus said the Lord Jehovah: With the blood ye do eat, And your eyes ye lift up unto your idols, And blood ye shed, and the land ye inherit!'),
(11, 26, 33, 25, 'For this, say to them, Thus said the Lord Jehovah: Ye will eat with the bloods, and ye will lift up your eyes to your blocks, and ye will pour out blood: and shall ye possess the land?'),
(13, 26, 33, 25, 'Therefore tell them, Thus says the Lord Yahweh: You eat with the blood, and lift up your eyes to your idols, and shed blood: and shall you possess the land?'),
(10, 26, 33, 25, 'Therefore tell them, ‘Thus says the Lord GOD: “You eat with the blood, and lift up your eyes to your idols, and shed blood: and shall you possess the land?'),
(1, 26, 33, 25, 'Therefore tell them that this is what the Lord GOD says: ‘You eat meat with the blood in it, lift up your eyes to your idols, and shed blood. Should you then possess the land?'),
(5, 26, 33, 25, 'Therefore, you shall say to them: Thus says the Lord God: You who eat even the blood, and who lift up your eyes to your uncleannesses, and who shed blood: will you possess the land as an inheritance?'),
(7, 26, 33, 25, 'Therefore say to them: Thus saith the Lord God, You that eat with the blood and lift up your eyes to your uncleannesses, and that shed blood: shall you possess the land by inheritance?'),
(4, 26, 33, 26, 'You stand on your sword, you work abomination, and you defile every one his neighbor’s wife: and shall you possess the land?'),
(12, 26, 33, 26, 'Ye stand upon your sword, ye work abomination, and ye defile every one his neighbor’s wife: and shall ye possess the land?'),
(3, 26, 33, 26, 'Ye stand upon your sword, ye work abomination, and ye defile every one his neighbor’s wife: and shall ye possess the land?'),
(8, 26, 33, 26, 'Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife: and shall ye possess the land?'),
(9, 26, 33, 26, 'Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife; and shall ye possess the land?'),
(6, 26, 33, 26, 'Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife; and shall ye possess the land?'),
(14, 26, 33, 26, 'Ye have stood on your sword, Ye have done abomination, Each the wife of his neighbour ye have defiled, And the land ye possess!'),
(11, 26, 33, 26, 'Ye stood upon your sword, ye did abomination, and ye defiled each his neighbor’s wife: and shall ye possess the land?'),
(13, 26, 33, 26, 'You stand on your sword, you work abomination, and every one of you defiles his neighbor’s wife: and shall you possess the land?'),
(10, 26, 33, 26, 'You stand on your sword, you work abomination, and every one of you defiles his neighbor’s wife: and shall you possess the land?”’'),
(1, 26, 33, 26, 'You have relied on your swords, you have committed detestable acts, and each of you has defiled his neighbor’s wife. Should you then possess the land?’'),
(5, 26, 33, 26, 'You stood by your swords, you committed abominations, and each one has defiled his neighbor’s wife. And will you possess the land as an inheritance?'),
(7, 26, 33, 26, 'You stood on your swords, you have committed abominations, and every one hath defiled his neighbour’s wife; and shall you possess the land by inheritance?'),
(4, 26, 33, 27, 'Say you thus to them, Thus said the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence.'),
(12, 26, 33, 27, 'Say thou thus to them, Thus saith the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that are in the forts and in the caves shall die by the pestilence.'),
(3, 26, 33, 27, 'Thus shalt thou say unto them, Thus saith the Lord Jehovah: As I live, surely they that are in the waste places shall fall by the sword; and him that is in the open field will I give to the beasts to be devoured; and they that are in the strongholds and in the caves shall die of the pestilence.'),
(8, 26, 33, 27, 'Thus shalt thou say unto them, Thus saith the Lord GOD: As I live, surely they that are in the waste places shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the strong holds and in the caves shall die of the pestilence.'),
(9, 26, 33, 27, 'Thus shalt thou say unto them: Thus saith the Lord GOD: As I live, surely they that are in the waste places shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that are in the strongholds and in the caves shall die of the pestilence.'),
(6, 26, 33, 27, 'Say thou thus unto them, Thus saith the Lord Jehovah: [As] I live, verily they that are in the waste places shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that are in the strongholds and in the caves shall die of the pestilence.'),
(14, 26, 33, 27, 'Thus dost thou say unto them: Thus said the Lord Jehovah: I live—do not they who are in the wastes by the sword fall? And they who are on the face of the field, To the beast I have given for food, And they who are in strongholds and in caves by pestilence die.'),
(11, 26, 33, 27, 'Thus shalt thou say to them: Thus said the Lord Jehovah: I live if not they who are in the wastes shall fall by the sword, and he who is upon the face of the field I gave him to the beast to eat him, and they who are in the fastnesses and in caves shall die by death.'),
(13, 26, 33, 27, 'You shall tell them, Thus says the Lord Yahweh: As I live, surely those who are in the waste places shall fall by the sword; and him who is in the open field will I give to the animals to be devoured; and those who are in the strongholds and in the caves shall die of the pestilence.'),
(10, 26, 33, 27, '“You shall tell them, ‘Thus says the Lord GOD: “As I live, surely those who are in the waste places shall fall by the sword; and him who is in the open field will I give to the animals to be devoured; and those who are in the strongholds and in the caves shall die of the pestilence.'),
(1, 26, 33, 27, 'Tell them that this is what the Lord GOD says: ‘As surely as I live, those in the ruins will fall by the sword, those in the open field I will give to be devoured by wild animals, and those in the strongholds and caves will die by plague.'),
(5, 26, 33, 27, 'You shall say these things to them: So says the Lord God: As I live, those who live in ruinous ways will fall by the sword. And whoever is in the field will be delivered over to wild beasts to be devoured. But those who are in fortresses and in caves will die of the pestilence.'),
(7, 26, 33, 27, 'Say thou thus to them: Thus saith the Lord God: As I live, they that dwell in the ruinous places, shall fall by the sword: and he that is in the field, shall be given to the beasts to be devoured: and they that are in holds, and caves, shall die of the pestilence.'),
(4, 26, 33, 28, 'For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.'),
(12, 26, 33, 28, 'For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.'),
(3, 26, 33, 28, 'And I will make the land a desolation and an astonishment; and the pride of her power shall cease; and the mountains of Israel shall be desolate, so that none shall pass through.'),
(8, 26, 33, 28, 'And I will make the land a desolation and an astonishment, and the pride of her power shall cease; and the mountains of Israel shall be desolate, that none shall pass through.'),
(9, 26, 33, 28, 'And I will make the land most desolate, and the pride of her power shall cease; and the mountains of Israel shall be desolate, so that none shall pass through.'),
(6, 26, 33, 28, 'And I will make the land a desolation and an astonishment, and the pride of her strength shall cease; and the mountains of Israel shall be desolated, so that none shall pass through.'),
(14, 26, 33, 28, 'And I have made the land a desolation and an astonishment, And ceased hath the excellency of its strength, And desolated have been mountains of Israel, Without any one passing through.'),
(11, 26, 33, 28, 'And I gave the land a desolation and an amazement, and I caused the pride of her strength to cease; and the mountains of Israel were desolate from none passing through.'),
(13, 26, 33, 28, 'I will make the land a desolation and an astonishment; and the pride of her power shall cease; and the mountains of Israel shall be desolate, so that none shall pass through.'),
(10, 26, 33, 28, 'I will make the land a desolation and an astonishment; and the pride of her power shall cease; and the mountains of Israel shall be desolate, so that none shall pass through.'),
(1, 26, 33, 28, 'I will make the land a desolate waste, and the pride of her strength will come to an end. The mountains of Israel will become desolate, so that no one will pass through.'),
(5, 26, 33, 28, 'And I will make the land into a wilderness and a desert. And its arrogant strength will fail. And the mountains of Israel will be desolate; for there will be no one who crosses through them.'),
(7, 26, 33, 28, 'And I will make the land a wilderness, and a desert, and the proud strength thereof shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them.'),
(4, 26, 33, 29, 'Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.'),
(12, 26, 33, 29, 'Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.'),
(3, 26, 33, 29, 'Then shall they know that I am Jehovah, when I have made the land a desolation and an astonishment, because of all their abominations which they have committed.'),
(8, 26, 33, 29, 'Then shall they know that I am the LORD, when I have made the land a desolation and an astonishment, because of all their abominations which they have committed.'),
(9, 26, 33, 29, 'Then shall they know that I am the LORD, when I have made the land most desolate, because of all their abominations which they have committed.'),
(6, 26, 33, 29, 'And they shall know that I [am] Jehovah, when I have made the land a desolation and an astonishment because of all their abominations which they have committed.'),
(14, 26, 33, 29, 'And they have known that I am Jehovah, In My making the land a desolation and an astonishment, For all their abominations that they have done.'),
(11, 26, 33, 29, 'And they shall know that I am Jehovah in my giving the land a desolation and an astonishment for all their abominations which they did.'),
(13, 26, 33, 29, 'Then shall they know that I am Yahweh, when I have made the land a desolation and an astonishment, because of all their abominations which they have committed.'),
(10, 26, 33, 29, 'Then shall they know that I am the LORD, when I have made the land a desolation and an astonishment, because of all their abominations which they have committed.”’'),
(1, 26, 33, 29, 'Then they will know that I am the LORD, when I have made the land a desolate waste because of all the abominations they have committed.’'),
(5, 26, 33, 29, 'And they shall know that I am the Lord, when I will have make their land desolate and deserted, because of all their abominations, which they have worked.'),
(7, 26, 33, 29, 'And they shall know that I am the Lord, when I shall have made their land waste and desolate, for all their abominations which they have committed.'),
(4, 26, 33, 30, 'Also, you son of man, the children of your people still are talking against you by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that comes forth from the LORD.'),
(12, 26, 33, 30, 'Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.'),
(3, 26, 33, 30, 'And as for thee, son of man, the children of thy people talk of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from Jehovah.'),
(8, 26, 33, 30, 'And as for thee, son of man, the children of thy people talk of thee by the walls and in the doors of the houses, and speak one to another, everyone to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.'),
(9, 26, 33, 30, 'And as for thee, son of man, the children of thy people that talk of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying: Come, I pray you, and hear what is the word that cometh forth from the LORD;'),
(6, 26, 33, 30, 'And as for thee, son of man, the children of thy people keep talking of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from Jehovah.'),
(14, 26, 33, 30, 'And thou, son of man, the sons of thy people who are speaking about thee, By the walls, and in openings of the houses, Have spoken one with another, each with his brother, Saying: Come in, I pray you, And hear what is the word that cometh out from Jehovah.'),
(11, 26, 33, 30, 'And thou son of man, the sons of my people are speaking against thee by the walls and in the doors of the houses, and speaking one to another, a man to his brother, saying, Come now and hear what the word coming forth from Jehovah.'),
(13, 26, 33, 30, 'As for you, son of man, the children of your people talk of you by the walls and in the doors of the houses, and speak one to another, everyone to his brother, saying, Please come and hear what is the word that comes forth from Yahweh.'),
(10, 26, 33, 30, '“As for you, son of man, the children of your people talk of you by the walls and in the doors of the houses, and speak one to another, everyone to his brother, saying, ‘Please come and hear what is the word that comes forth from the LORD.’'),
(1, 26, 33, 30, 'As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One speaks to another, each saying to his brother, ‘Come and hear the message that has come from the LORD!’'),
(5, 26, 33, 30, 'And as for you, O son of man: the sons of your people speak about you beside the walls and in the doorways of houses. And they speak to one another, each man to his neighbor, saying: ‘Come, and let us hear what may be the word going forth from the Lord.’'),
(7, 26, 33, 30, 'And thou son of man: the children of thy people, that talk of thee by the walls, and in the doors of the houses, and speak one to another each men to his neighbour, saying: Come, and let us hear what is the word that cometh forth from the Lord.'),
(4, 26, 33, 31, 'And they come to you as the people comes, and they sit before you as my people, and they hear your words, but they will not do them: for with their mouth they show much love, but their heart goes after their covetousness.'),
(12, 26, 33, 31, 'And they come to thee as the people come, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness.'),
(3, 26, 33, 31, 'And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but do them not; for with their mouth they show much love, but their heart goeth after their gain.'),
(8, 26, 33, 31, 'And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but do them not: for with their mouth they shew much love, but their heart goeth after their gain.'),
(9, 26, 33, 31, 'and come unto thee as the people cometh, and sit before thee as My people, and hear thy words, but do them not—for with their mouth they show much love, but their heart goeth after their covetousness;'),
(6, 26, 33, 31, 'And they come unto thee as a people cometh, and they sit before thee [as] my people, and they hear thy words, but they do them not; for with their mouth they shew much love, [but] their heart goeth after their dishonest gain.'),
(14, 26, 33, 31, 'And they come in unto thee as the coming in of a people, And they sit before thee—My people, And have heard thy words, and they do them not, For doting loves with their mouth they are making, After their dishonest gain their heart is going.'),
(11, 26, 33, 31, 'And they will come to thee, according to the coming of the people, and they will sit before thee my people, and they heard thy words, and they did them not: for they making loves with their mouth, their heart went after their plunder.'),
(13, 26, 33, 31, 'They come to you as the people come, and they sit before you as my people, and they hear your words, but don’t do them; for with their mouth they show much love, but their heart goes after their gain.'),
(10, 26, 33, 31, 'They come to you as the people come, and they sit before you as my people, and they hear your words, but do not do them; for with their mouth they show much love, but their heart goes after their gain.'),
(1, 26, 33, 31, 'So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest gain.'),
(5, 26, 33, 31, 'And they come to you, as if the people were entering, and my people sit before you. And they listen to your words, but they do not do them. For they turn them into a song for their mouth, but their heart pursues their own avarice.'),
(7, 26, 33, 31, 'And they come to thee, as if a people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness.'),
(4, 26, 33, 32, 'And, see, you are to them as a very lovely song of one that has a pleasant voice, and can play well on an instrument: for they hear your words, but they do them not.'),
(12, 26, 33, 32, 'And lo, thou art to them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do not perform them.'),
(3, 26, 33, 32, 'And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument; for they hear thy words, but they do them not.'),
(8, 26, 33, 32, 'And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.'),
(9, 26, 33, 32, 'and, lo, thou art unto them as a love song of one that hath a pleasant voice, and can play well on an instrument; so they hear thy words, but they do them not—'),
(6, 26, 33, 32, 'And behold, thou art unto them as a lovely song, a pleasant voice, and one that playeth well on an instrument; and they hear thy words, but they do them not.'),
(14, 26, 33, 32, 'And lo, thou art to them as a singer of doting loves, A pleasant voice, and playing well on an instrument, And they have heard thy words, and they are not doing them.'),
(11, 26, 33, 32, 'And behold thee to them as song of loves of a fair voice, playing well an instrument: and they heard thy words and did them not.'),
(13, 26, 33, 32, 'Behold, you are to them as a very lovely song of one who has a pleasant voice, and can play well on an instrument; for they hear your words, but they don’t do them.'),
(10, 26, 33, 32, 'Look, you are to them as a very lovely song of one who has a pleasant voice, and can play well on an instrument; for they hear your words, but they do not do them.'),
(1, 26, 33, 32, 'Indeed, you are to them like a singer of love songs with a beautiful voice, who skillfully plays an instrument. They hear your words but do not put them into practice.'),
(5, 26, 33, 32, 'And you are to them like a verse set to music, which is sung with a sweet and pleasing voice. And they hear your words, but they do not do them.'),
(7, 26, 33, 32, 'And thou art to them as a musical song which is sung with a sweet and agreeable voice: and they hear thy words, and do them not.'),
(4, 26, 33, 33, 'And when this comes to pass, (see, it will come,) then shall they know that a prophet has been among them.'),
(12, 26, 33, 33, 'And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.'),
(3, 26, 33, 33, 'And when this cometh to pass, (behold, it cometh,) then shall they know that a prophet hath been among them.'),
(8, 26, 33, 33, 'And when this cometh to pass, (behold, it cometh,) then shall they know that a prophet hath been among them.'),
(9, 26, 33, 33, 'when this cometh to pass—behold, it cometh—then shall they know that a prophet hath been among them.’'),
(6, 26, 33, 33, 'And when this cometh to pass (behold, it will come), then shall they know that a prophet hath been among them.'),
(14, 26, 33, 33, 'And in its coming in—lo, it hath come, And they have known that a prophet hath been in their midst!’'),
(11, 26, 33, 33, 'And in its coming (behold, it came) and they shall know that a prophet was in the midst of them.'),
(13, 26, 33, 33, 'When this comes to pass, (behold, it comes), then shall they know that a prophet has been among them.'),
(10, 26, 33, 33, 'When this comes to pass, (look, it comes), then shall they know that a prophet has been among them.”'),
(1, 26, 33, 33, 'So when it comes to pass—and surely it will come—then they will know that a prophet has been among them.”'),
(5, 26, 33, 33, 'And when what has been predicted occurs, for behold it is approaching, then they shall know that a prophet was among them.”'),
(7, 26, 33, 33, 'And when that which was foretold shall come to pass, (for behold it is coming,) then shall they know that a prophet bath been among them.'),
(4, 26, 34, 1, 'And the word of the LORD came to me, saying,'),
(12, 26, 34, 1, 'And the word of the LORD came to me, saying,'),
(3, 26, 34, 1, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 34, 1, 'And the word of the LORD came unto me, saying,'),
(9, 26, 34, 1, 'And the word of the LORD came unto me, saying:'),
(6, 26, 34, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 34, 1, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 34, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 34, 1, 'The word of Yahweh came to me, saying,'),
(10, 26, 34, 1, 'The word of the LORD came to me, saying,'),
(1, 26, 34, 1, 'Then the word of the LORD came to me, saying,'),
(5, 26, 34, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 34, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 34, 2, 'Son of man, prophesy against the shepherds of Israel, prophesy, and say to them, Thus said the Lord GOD to the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?'),
(12, 26, 34, 2, 'Son of man, prophesy against the shepherds of Israel, prophesy, and say to them, Thus saith the Lord GOD to the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?'),
(3, 26, 34, 2, 'Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, even to the shepherds, Thus saith the Lord Jehovah: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep?'),
(8, 26, 34, 2, 'Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, even to the shepherds, Thus saith the Lord GOD: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep?'),
(9, 26, 34, 2, 'Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, even to the shepherds: Thus saith the Lord GOD: Woe unto the shepherds of Israel that have fed themselves! should not the shepherds feed the sheep?'),
(6, 26, 34, 2, 'Son of man, prophesy against the shepherds of Israel, prophesy; and say unto them, unto the shepherds, Thus saith the Lord Jehovah: Woe to the shepherds of Israel that feed themselves! Should not the shepherds feed the flock?'),
(14, 26, 34, 2, 'Son of man, prophesy concerning shepherds of Israel, prophesy, and thou hast said unto them: To the shepherds, thus said the Lord Jehovah: Woe to the shepherds of Israel, Who have been feeding themselves! The flock do not the shepherds feed?'),
(11, 26, 34, 2, 'Son of man, prophesy against the shepherds of Israel, prophesy, and say to them, To the shepherds, thus said the Lord Jehovah: Wo! to the shepherds of Israel who were feeding themselves: shall not the shepherds feed the sheep?'),
(13, 26, 34, 2, 'Son of man, prophesy against the shepherds of Israel, prophesy, and tell them, even to the shepherds, Thus says the Lord Yahweh: Woe to the shepherds of Israel who feed themselves! Shouldn’t the shepherds feed the sheep?'),
(10, 26, 34, 2, '“Son of man, prophesy against the shepherds of Israel, prophesy, and tell them, even to the shepherds, ‘Thus says the Lord GOD: “Woe to the shepherds of Israel who feed themselves. Shouldn’t the shepherds feed the sheep?'),
(1, 26, 34, 2, '“Son of man, prophesy against the shepherds of Israel. Prophesy and tell them that this is what the Lord GOD says: ‘Woe to the shepherds of Israel, who only feed themselves! Should not the shepherds feed their flock?'),
(5, 26, 34, 2, '“Son of man, prophesy about the shepherds of Israel. Prophesy, and you shall say to the shepherds: Thus says the Lord God: Woe to the shepherds of Israel who feed themselves! Should not the flocks be fed by the shepherds?'),
(7, 26, 34, 2, 'Son of man, prophesy concerning the shepherds of Israel: prophesy, and say to the shepherds: Thus saith the Lord God: Woe to the shepherds of Israel, that fed themselves: should not the hocks be fed by the shepherds?'),
(4, 26, 34, 3, 'You eat the fat, and you clothe you with the wool, you kill them that are fed: but you feed not the flock.'),
(12, 26, 34, 3, 'Ye eat the fat, and ye clothe yourselves with the wool, ye kill them that are fed: but ye feed not the flock.'),
(3, 26, 34, 3, 'Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep.'),
(8, 26, 34, 3, 'Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep.'),
(9, 26, 34, 3, 'Ye did eat the fat, and ye clothed you with the wool, ye killed the fatlings; but ye fed not the sheep.'),
(6, 26, 34, 3, 'Ye eat the fat, and ye clothe you with the wool; ye kill them that are fattened: [but] ye feed not the flock.'),
(14, 26, 34, 3, 'The fat ye do eat, and the wool ye put on, The fed one ye slaughter, the flock ye feed not.'),
(11, 26, 34, 3, 'Ye will eat the fat, and ye will put on the wool, ye will sacrifice the fatlings: ye will not feed the sheep.'),
(13, 26, 34, 3, 'You eat the fat, and you clothe yourself with the wool, you kill the fatlings; but you don’t feed the sheep.'),
(10, 26, 34, 3, 'You eat the fat, and you clothe yourself with the wool, you kill the fatlings; but you do not feed the sheep.'),
(1, 26, 34, 3, 'You eat the fat, wear the wool, and butcher the fattened sheep, but you do not feed the flock.'),
(5, 26, 34, 3, 'You consumed the milk, and you covered yourselves with the wool, and you killed what was fattened. But my flock you did not feed.'),
(7, 26, 34, 3, 'You ate the milk, end you clothed yourselves with the wool, and you killed that which was fat: but my flock you did not feed.'),
(4, 26, 34, 4, 'The diseased have you not strengthened, neither have you healed that which was sick, neither have you bound up that which was broken, neither have you brought again that which was driven away, neither have you sought that which was lost; but with force and with cruelty have you ruled them.'),
(12, 26, 34, 4, 'The diseased ye have not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.'),
(3, 26, 34, 4, 'The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force and with rigor have ye ruled over them.'),
(8, 26, 34, 4, 'The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with rigour have ye ruled over them.'),
(9, 26, 34, 4, 'The weak have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force have ye ruled over them and with rigour.'),
(6, 26, 34, 4, 'The weak have ye not strengthened, nor have ye healed the sick, and ye have not bound up [what was] broken, neither have ye brought again that which was driven away, neither have ye sought for that which was lost; but with harshness and with rigour have ye ruled over them.'),
(14, 26, 34, 4, 'The weak ye have not strengthened, And the sick one ye have not healed, And the broken ye have not bound up, And the driven away have not brought back, And the lost ye have not sought, And with might ye have ruled them and with rigour.'),
(11, 26, 34, 4, 'Ye strengthened not the sickly, and the diseased ye healed not, and the broken ye bound not up, and the thrust away ye turned not back, and the lost ye sought not; and with force and with oppression ye ruled them.'),
(13, 26, 34, 4, 'You haven’t strengthened the diseased, neither have you healed that which was sick, neither have you bound up that which was broken, neither have you brought back that which was driven away, neither have you sought that which was lost; but with force and with rigor you have ruled over them.'),
(10, 26, 34, 4, 'You haven’t strengthened the diseased, neither have you healed that which was sick, neither have you bound up that which was broken, neither have you brought back that which was driven away, neither have you sought that which was lost; but with force and with rigor you have ruled over them.'),
(1, 26, 34, 4, 'You have not strengthened the weak, healed the sick, bound up the injured, brought back the strays, or searched for the lost. Instead, you have ruled them with violence and cruelty.'),
(5, 26, 34, 4, 'What was weak, you have not strengthened, and what was sick, you have not healed. What was broken, you have not bound, and what was cast aside, you have not led back again, and what was lost, you have not sought. Instead, you ruled over them with severity and with power.'),
(7, 26, 34, 4, 'The weak you have not strengthened, and that which was sick you have not healed, that which was broken you have not bound up, and that which was driven away you have not brought again, neither have you sought that which was lost: but you ruled over them with rigour, and with a high hand.'),
(4, 26, 34, 5, 'And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.'),
(12, 26, 34, 5, 'And they were scattered, because there is no shepherd: and they became food to all the beasts of the field, when they were scattered.'),
(3, 26, 34, 5, 'And they were scattered, because there was no shepherd; and they became food to all the beasts of the field, and were scattered.'),
(8, 26, 34, 5, 'And they were scattered, because there was no shepherd: and they became meat to all the beasts of the field, and were scattered.'),
(9, 26, 34, 5, 'So were they scattered, because there was no shepherd; and they became food to all the beasts of the field, and were scattered.'),
(6, 26, 34, 5, 'And they were scattered because there was no shepherd; and they became meat to all the beasts of the field, and were scattered.'),
(14, 26, 34, 5, 'And they are scattered from want of a shepherd, And are for food to every beast of the field, Yea, they are scattered.'),
(11, 26, 34, 5, 'And they will be scattered from Without a shepherd: and they will be for consuming to all the beasts of the field, and they will be scattered.'),
(13, 26, 34, 5, 'They were scattered, because there was no shepherd; and they became food to all the animals of the field, and were scattered.'),
(10, 26, 34, 5, 'They were scattered, because there was no shepherd; and they became food to all the animals of the field, and were scattered.'),
(1, 26, 34, 5, 'They were scattered for lack of a shepherd, and when they were scattered they became food for all the wild beasts.'),
(5, 26, 34, 5, 'And my sheep were scattered, because there was no shepherd. And they became devoured by all the wild beasts of the field, and they were dispersed.'),
(7, 26, 34, 5, 'And my sheep were scattered, because there was no shepherd: and they became the prey of all the beasts of the field, and were scattered.'),
(4, 26, 34, 6, 'My sheep wandered through all the mountains, and on every high hill: yes, my flock was scattered on all the face of the earth, and none did search or seek after them.'),
(12, 26, 34, 6, 'My sheep wandered through all the mountains, and upon every high hill: yes, my flock was scattered upon all the face of the earth, and none did search or seek for them.'),
(3, 26, 34, 6, 'My sheep wandered through all the mountains, and upon every high hill: yea, my sheep were scattered upon all the face of the earth; and there was none that did search or seek after them.'),
(8, 26, 34, 6, 'My sheep wandered through all the mountains, and upon every high hill: yea, my sheep were scattered upon all the face of the earth; and there was none that did search or seek after them.'),
(9, 26, 34, 6, 'My sheep wandered through all the mountains, and upon every high hill, yea, upon all the face of the earth were My sheep scattered, and there was none that did search or seek.'),
(6, 26, 34, 6, 'My sheep wandered through all the mountains, and upon every high hill, and my sheep have been scattered upon all the face of the earth, and there was none that searched, or that sought for them.'),
(14, 26, 34, 6, 'Go astray do My flock on all the mountains, And on every high hill, And on all the face of the land have My flock been scattered, And there is none inquiring, and none seeking.'),
(11, 26, 34, 6, 'My sheep will wander upon all the mountains, and upon every high hill: and upon all the face of the earth my flock was scattered, and none searching and none seeking.'),
(13, 26, 34, 6, 'My sheep wandered through all the mountains, and on every high hill: yes, my sheep were scattered on all the surface of the earth; and there was none who searched or sought.'),
(10, 26, 34, 6, 'My sheep wandered through all the mountains, and on every high hill: yes, my sheep were scattered on all the surface of the earth; and there was none who searched or sought.”’'),
(1, 26, 34, 6, 'My flock went astray on all the mountains and every high hill. They were scattered over the face of all the earth, with no one to search for them or seek them out.’'),
(5, 26, 34, 6, 'My sheep have wandered to every mountain and to every exalted hill. And my flocks have been scattered across the face of the earth. And there was no one who sought them; there was no one, I say, who sought them.'),
(7, 26, 34, 6, 'My sheep have wandered in every mountain, and in every high hill: and my flocks mere scattered upon the face of the earth, and there was none that sought them, there was none, I say, that sought them.'),
(4, 26, 34, 7, 'Therefore, you shepherds, hear the word of the LORD;'),
(12, 26, 34, 7, 'Therefore, ye shepherds, hear the word of the LORD;'),
(3, 26, 34, 7, 'Therefore, ye shepherds, hear the word of Jehovah:'),
(8, 26, 34, 7, 'Therefore, ye shepherds, hear the word of the LORD:'),
(9, 26, 34, 7, 'Therefore, ye shepherds, hear the word of the LORD:'),
(6, 26, 34, 7, 'Therefore, ye shepherds, hear the word of Jehovah:'),
(14, 26, 34, 7, 'Therefore, shepherds, hear a word of Jehovah:'),
(11, 26, 34, 7, 'For this, hear ye shepherds, the word of Jehovah:'),
(13, 26, 34, 7, 'Therefore, you shepherds, hear the word of Yahweh:'),
(10, 26, 34, 7, '“’”Therefore, you shepherds, hear the word of the LORD:'),
(1, 26, 34, 7, 'Therefore, you shepherds, hear the word of the LORD:'),
(5, 26, 34, 7, 'Because of this, O shepherds, listen to the word of the Lord:'),
(7, 26, 34, 7, 'Therefore, ye shepherds, hear the word of the Lord:'),
(4, 26, 34, 8, 'As I live, said the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;'),
(12, 26, 34, 8, 'As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became food to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;'),
(3, 26, 34, 8, 'As I live, saith the Lord Jehovah, surely forasmuch as my sheep became a prey, and my sheep became food to all the beasts of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and fed not my sheep;'),
(8, 26, 34, 8, 'As I live, saith the Lord GOD, surely forasmuch as my sheep became a prey, and my sheep became meat to all the beasts of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and fed not my sheep;'),
(9, 26, 34, 8, 'As I live, saith the Lord GOD, surely forasmuch as My sheep became a prey, and My sheep became food to all the beasts of the field, because there was no shepherd, neither did My shepherds search for My sheep, but the shepherds fed themselves, and fed not My sheep;'),
(6, 26, 34, 8, '[As] I live, saith the Lord Jehovah, verily because my sheep have been a prey, and my sheep have been meat to every beast of the field, because there was no shepherd, and my shepherds searched not for my flock, but the shepherds fed themselves, and fed not my flock,'),
(14, 26, 34, 8, 'I live—an affirmation of the Lord Jehovah, If not, because of My flock being for a prey, Yea, My flock is for food to every beast of the field, Because there is no shepherd, And My shepherds have not sought My flock, And the shepherds do feed themselves, And My flock they have not fed.'),
(11, 26, 34, 8, 'I live, says the Lord Jehovah, if not my sheep were for plunder and my sheep will be for consuming to all the beasts of the field from no shepherd; and the shepherds sought not my sheep, and the shepherds will feed themselves, and my sheep they fed not.'),
(13, 26, 34, 8, 'As I live, says the Lord Yahweh, surely because my sheep became a prey, and my sheep became food to all the animals of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and didn’t feed my sheep;'),
(10, 26, 34, 8, '‘As I live,’ says the Lord GOD, ‘surely because my sheep became a prey, and my sheep became food to all the animals of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and didn’t feed my sheep’;'),
(1, 26, 34, 8, '‘As surely as I live, declares the Lord GOD, because My flock lacks a shepherd and has become prey and food for every wild beast, and because My shepherds did not search for My flock but fed themselves instead,'),
(5, 26, 34, 8, 'As I live, says the Lord God, since my flocks have become a prey, and my sheep have been devoured by all the wild beasts of the field, since there was no shepherd, for my shepherds did not seek my flock, but instead the shepherds fed themselves, and they did not feed my flocks:'),
(7, 26, 34, 8, 'As I live, saith the Lord God, forasmuch as my flocks have been made a spoil, and my sheep are become a prey to all the beasts of the field, because there was no shepherd: for my shepherds did not seek after my flock, but the shepherds fed themselves, and fed not my flocks:'),
(4, 26, 34, 9, 'Therefore, O you shepherds, hear the word of the LORD;'),
(12, 26, 34, 9, 'Therefore, O ye shepherds, hear the word of the LORD;'),
(3, 26, 34, 9, 'therefore, ye shepherds, hear the word of Jehovah:'),
(8, 26, 34, 9, 'therefore, ye shepherds, hear the word of the LORD;'),
(9, 26, 34, 9, 'therefore, ye shepherds, hear the word of the LORD:'),
(6, 26, 34, 9, 'therefore, ye shepherds, Hear the word of Jehovah.'),
(14, 26, 34, 9, 'Therefore, O shepherds, hear a word of Jehovah:'),
(11, 26, 34, 9, 'For this, hear ye shepherds, the word of Jehovah:'),
(13, 26, 34, 9, 'therefore, you shepherds, hear the word of Yahweh:'),
(10, 26, 34, 9, 'therefore, you shepherds, hear the word of the LORD:'),
(1, 26, 34, 9, 'therefore, you shepherds, hear the word of the LORD!’'),
(5, 26, 34, 9, 'because of this, O shepherds, listen to the word of the Lord:'),
(7, 26, 34, 9, 'Therefore, ye shepherds, hear the word of the Lord:'),
(4, 26, 34, 10, 'Thus said the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.'),
(12, 26, 34, 10, 'Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be food for them.'),
(3, 26, 34, 10, 'Thus saith the Lord Jehovah: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them.'),
(8, 26, 34, 10, 'Thus saith the Lord GOD: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be meat for them.'),
(9, 26, 34, 10, 'Thus saith the Lord GOD: Behold, I am against the shepherds; and I will require My sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver My sheep from their mouth, that they may not be food for them.'),
(6, 26, 34, 10, 'Thus saith the Lord Jehovah: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the flock: that the shepherds may feed themselves no more; and I will deliver my sheep from their mouth, that they may not be food for them.'),
(14, 26, 34, 10, 'Thus said the Lord Jehovah: Lo, I am against the shepherds, And have required My flock from their hand, And caused them to cease from feeding the flock, And no more do the shepherds feed themselves, And I have delivered My flock from their mouth, And they are not to them for food.'),
(11, 26, 34, 10, 'Thus said the Lord Jehovah: Behold me against the shepherds; and I sought my flock from their hand, and I caused them to cease from feeding the sheep: and the shepherds shall no more feed themselves; and I delivered my flock from their face, and they shall not be to them for consuming.'),
(13, 26, 34, 10, 'Thus says the Lord Yahweh: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them.'),
(10, 26, 34, 10, 'Thus says the Lord GOD: ‘Look, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them.’”'),
(1, 26, 34, 10, 'This is what the Lord GOD says: ‘Behold, I am against the shepherds, and I will demand from them My flock and remove them from tending the flock, so that they can no longer feed themselves. For I will deliver My flock from their mouths, and it will no longer be food for them.’'),
(5, 26, 34, 10, 'Thus says the Lord God: Behold, I myself will be over the shepherds. I will require my flock at their hand, and I will cause them to cease, so that they no longer refrain from feeding the flock. Neither will the shepherds feed themselves any more. And I will deliver my flock from their mouth; and it will no longer be food for them.'),
(7, 26, 34, 10, 'Thus saith the Lord God: Behold I myself come upon the shepherds, I will require my hock at their hand, and I will cause them to cease from feeding the flock any more, neither shall the shepherds feed themselves any more: and I will deliver my flock from their mouth, and it shall no more be meat for them.'),
(4, 26, 34, 11, 'For thus said the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out.'),
(12, 26, 34, 11, 'For thus saith the Lord GOD; Behold, I even I, will both search for my sheep, and seek them out.'),
(3, 26, 34, 11, 'For thus saith the Lord Jehovah: Behold, I myself, even I, will search for my sheep, and will seek them out.'),
(8, 26, 34, 11, 'For thus saith the Lord GOD: Behold, I myself, even I, will search for my sheep, and will seek them out.'),
(9, 26, 34, 11, 'For thus saith the Lord GOD: Behold, here am I, and I will search for My sheep, and seek them out.'),
(6, 26, 34, 11, 'For thus saith the Lord Jehovah: Behold I, [even] I, will both search for my sheep, and tend them.'),
(14, 26, 34, 11, 'For thus said the Lord Jehovah: Lo, I—even I, have required My flock, And I have sought it out.'),
(11, 26, 34, 11, 'For thus said the Lord Jehovah: Behold me. I also sought my sheep, and I searched them out.'),
(13, 26, 34, 11, 'For thus says the Lord Yahweh: Behold, I myself, even I, will search for my sheep, and will seek them out.'),
(10, 26, 34, 11, '“’For thus says the Lord GOD: “Look, I myself, even I, will search for my sheep, and will seek them out.'),
(1, 26, 34, 11, 'For this is what the Lord GOD says: ‘Behold, I Myself will search for My flock and seek them out.'),
(5, 26, 34, 11, 'For thus says the Lord God: Behold, I myself will seek my sheep, and I myself will visit them.'),
(7, 26, 34, 11, 'For thus saith the Lord God: Behold I myself will seek my sheep, and will visit them.'),
(4, 26, 34, 12, 'As a shepherd seeks out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.'),
(12, 26, 34, 12, 'As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.'),
(3, 26, 34, 12, 'As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places whither they have been scattered in the cloudy and dark day.'),
(8, 26, 34, 12, 'As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places whither they have been scattered in the cloudy and dark day.'),
(9, 26, 34, 12, 'As a shepherd seeketh out his flock in the day that he is among his sheep that are separated, so will I seek out My sheep; and I will deliver them out of all places whither they have been scattered in the day of clouds and thick darkness.'),
(6, 26, 34, 12, 'As a shepherd tendeth his flock in the day that he is among his scattered sheep, so will I tend my sheep, and will deliver them out of all places whither they have been scattered in the cloudy and dark day.'),
(14, 26, 34, 12, 'As a shepherd’s searching of his drove, In the day of his being in the midst of his scattered flock, so I do seek My flock, And have delivered them out of all places, Whither they have been scattered, In a day of cloud and thick darkness.'),
(11, 26, 34, 12, 'According to the seeking of the shepherd of his flock in the day of his being in the midst of his sheep being scattered; so will I search out my sheep and deliver them from all places where they were scattered there in the day of cloud and darkness.'),
(13, 26, 34, 12, 'As a shepherd seeks out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places where they have been scattered in the cloudy and dark day.'),
(10, 26, 34, 12, 'As a shepherd seeks out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places where they have been scattered in the cloudy and dark day.'),
(1, 26, 34, 12, 'As a shepherd looks for his scattered sheep when he is among the flock, so I will look for My flock. I will rescue them from all the places to which they were scattered on a day of clouds and darkness.'),
(5, 26, 34, 12, 'Just as a shepherd visits his flock, in the day when he will be in the midst of his sheep that were scattered, so will I visit my sheep. And I will deliver them from all the places to which they had been scattered in the day of gloom and darkness.'),
(7, 26, 34, 12, 'As the shepherd visiteth his hock in the day when he shall be in the midst of his sheep that were scattered, so will I visit my sheep, and will deliver them out of all the places where they have been scattered in the cloudy and dark day.'),
(4, 26, 34, 13, 'And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them on the mountains of Israel by the rivers, and in all the inhabited places of the country.'),
(12, 26, 34, 13, 'And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country.'),
(3, 26, 34, 13, 'And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them upon the mountains of Israel, by the watercourses, and in all the inhabited places of the country.'),
(8, 26, 34, 13, 'And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them upon the mountains of Israel, by the watercourses, and in all the inhabited places of the country.'),
(9, 26, 34, 13, 'And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them upon the mountains of Israel, by the streams, and in all the habitable places of the country.'),
(6, 26, 34, 13, 'And I will bring them out from the peoples, and gather them from the countries, and will bring them to their own land; and I will feed them upon the mountains of Israel by the water-courses, and in all the habitable places of the country.'),
(14, 26, 34, 13, 'And brought them out from the peoples, And have gathered them from the lands, And brought them unto their own ground, And have fed them on mountains of Israel, By streams, and by all dwellings of the land.'),
(11, 26, 34, 13, 'And I brought them out from the peoples, and I gathered them from the lands, and I brought them to their land, and I fed them upon the mountains of Israel by the torrents, and in all the dwellings of the earth.'),
(13, 26, 34, 13, 'I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited places of the country.'),
(10, 26, 34, 13, 'I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited places of the country.'),
(1, 26, 34, 13, 'I will bring them out from the peoples, gather them from the countries, and bring them into their own land. I will feed them on the mountains of Israel, in the ravines, and in all the settlements of the land.'),
(5, 26, 34, 13, 'And I will lead them away from the peoples, and I will gather them from the lands, and I will bring them into their own land. And I will pasture them on the mountains of Israel, by the rivers, and in all the settlements of the land.'),
(7, 26, 34, 13, 'And I will bring them out from the peoples, and will gather them out of the countries, and will bring them to their own land: and I will feed them in the mountains of Israel, by the rivers, and in all the habitations of the land.'),
(4, 26, 34, 14, 'I will feed them in a good pasture, and on the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed on the mountains of Israel.'),
(12, 26, 34, 14, 'I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.'),
(3, 26, 34, 14, 'I will feed them with good pasture; and upon the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed upon the mountains of Israel.'),
(8, 26, 34, 14, 'I will feed them with good pasture, and upon the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold, and on fat pasture shall they feed upon the mountains of Israel.'),
(9, 26, 34, 14, 'I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be; there shall they lie down in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.'),
(6, 26, 34, 14, 'I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie down in a good fold, and in a fat pasture they shall feed upon the mountains of Israel.'),
(14, 26, 34, 14, 'With good pasture I do feed them, And on mountains of the high place of Israel is their habitation, There do they lie down in a good habitation, And fat pastures they enjoy on mountains of Israel.'),
(11, 26, 34, 14, 'In a good pasture will I feed them, and upon the high mountains of Israel shall be their rest: there shall they lie in a good rest, and a fat pasture they shall feed upon the mountains of Israel.'),
(13, 26, 34, 14, 'I will feed them with good pasture; and on the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed on the mountains of Israel.'),
(10, 26, 34, 14, 'I will feed them with good pasture; and on the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed on the mountains of Israel.'),
(1, 26, 34, 14, 'I will feed them in good pasture, and the lofty mountains of Israel will be their grazing land. There they will lie down in a good grazing land; they will feed in rich pasture on the mountains of Israel.'),
(5, 26, 34, 14, 'I will feed them in very fertile pastures, and their pastures will be on the lofty mountains of Israel. There they will rest on the green grass, and they will be fed in the fat pastures, on the mountains of Israel.'),
(7, 26, 34, 14, 'I will feed them in the most fruitful pastures, and their pastures shall be in the high mountains of Israel: there shall they rest on the green grass, and be fed in fat pastures upon the mountains of Israel.'),
(4, 26, 34, 15, 'I will feed my flock, and I will cause them to lie down, said the Lord GOD.'),
(12, 26, 34, 15, 'I will feed my flock, and I will cause them to lie down, saith the Lord GOD.'),
(3, 26, 34, 15, 'I myself will be the shepherd of my sheep, and I will cause them to lie down, saith the Lord Jehovah.'),
(8, 26, 34, 15, 'I myself will feed my sheep, and I will cause them to lie down, saith the Lord GOD.'),
(9, 26, 34, 15, 'I will feed My sheep, and I will cause them to lie down, saith the Lord GOD.'),
(6, 26, 34, 15, 'I will myself feed my flock, and I will cause them to lie down, saith the Lord Jehovah.'),
(14, 26, 34, 15, 'I feed My flock, and cause them to lie down, An affirmation of the Lord Jehovah.'),
(11, 26, 34, 15, 'I will feed my sheep, and I will cause them to lie down, says the Lord Jehovah.'),
(13, 26, 34, 15, 'I myself will be the shepherd of my sheep, and I will cause them to lie down, says the Lord Yahweh.'),
(10, 26, 34, 15, 'I myself will be the shepherd of my sheep, and I will cause them to lie down,” says the Lord GOD.'),
(1, 26, 34, 15, 'I will tend My flock and make them lie down, declares the Lord GOD.'),
(5, 26, 34, 15, 'I will feed my sheep, and I will cause them to lie down, says the Lord God.'),
(7, 26, 34, 15, 'I will feed my sheep : and I will cause them to lie down, saith the Lord God.'),
(4, 26, 34, 16, 'I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.'),
(12, 26, 34, 16, 'I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.'),
(3, 26, 34, 16, 'I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice.'),
(8, 26, 34, 16, 'I will seek that which was lost, and will bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: and the fat and the strong I will destroy; I will feed them in judgment.'),
(9, 26, 34, 16, 'I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick; and the fat and the strong I will destroy, I will feed them in justice.'),
(6, 26, 34, 16, 'I will seek the lost, and bring again that which was driven away, and will bind up the broken, and will strengthen that which was sick; but I will destroy the fat and the strong: I will feed them with judgment.'),
(14, 26, 34, 16, 'The lost I seek, and the driven away bring back, And the broken I bind up, and the sick I strengthen, And the fat and the strong I destroy, I feed it with judgment.'),
(11, 26, 34, 16, 'The lost I will seek out, and the thrust away I will turn back, and to the broken I will bind up, and the diseased I will strengthen: and the fat and the strong I will destroy; I will feed them with judgment.'),
(13, 26, 34, 16, 'I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice.'),
(10, 26, 34, 16, '“I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice.”'),
(1, 26, 34, 16, 'I will seek the lost, bring back the strays, bind up the broken, and strengthen the weak; but the sleek and strong I will destroy. I will shepherd them with justice.’'),
(5, 26, 34, 16, 'I will seek what had been lost. And I will lead back again what had been cast aside. And I will bind up what had been broken. And I will strengthen what had been infirm. And I will preserve what was fat and strong. And I will feed them on judgment.'),
(7, 26, 34, 16, 'I will seek that which was lost: and that which was driven away, I will bring again: and I will bind up that which was broken, and I will strengthen that which was weak, and that which was fat and strong I will preserve: and I will feed them in judgment.'),
(4, 26, 34, 17, 'And as for you, O my flock, thus said the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.'),
(12, 26, 34, 17, 'And as for you, O my flock, Thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he-goats.'),
(3, 26, 34, 17, 'And as for you, O my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, the rams and the he-goats.'),
(8, 26, 34, 17, 'And as for you, O my flock, thus saith the Lord GOD: Behold, I judge between cattle and cattle, as well the rams as the he-goats.'),
(9, 26, 34, 17, 'And as for you, O My flock, thus saith the Lord GOD: Behold, I judge between cattle and cattle, even the rams and the he-goats.'),
(6, 26, 34, 17, 'And as for you, my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, between the rams and the he-goats.'),
(14, 26, 34, 17, 'And you, My flock, thus said the Lord Jehovah: Lo, I am judging between sheep and sheep, Between rams and he-goats.'),
(11, 26, 34, 17, 'And ye, my sheep, thus said the Lord Jehovah; Behold me judging between sheep to sheep, to the rams and to the he goats.'),
(13, 26, 34, 17, 'As for you, O my flock, thus says the Lord Yahweh: Behold, I judge between sheep and sheep, the rams and the male goats.'),
(10, 26, 34, 17, '“’As for you, O my flock, thus says the Lord GOD: “Look, I judge between sheep and sheep, the rams and the male goats.'),
(1, 26, 34, 17, 'This is what the Lord GOD says to you, My flock: ‘I will judge between one sheep and another, between the rams and the goats.'),
(5, 26, 34, 17, 'But as for you, O my flocks, thus says the Lord God: Behold, I judge between cattle and cattle, among rams and among he-goats.'),
(7, 26, 34, 17, 'And as for you, O my flocks, thus saith the Lord God: Behold I judge between cattle and cattle, of rams and of he goats.'),
(4, 26, 34, 18, 'Seems it a small thing to you to have eaten up the good pasture, but you must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but you must foul the residue with your feet?'),
(12, 26, 34, 18, 'Seemeth it a small thing to you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drank of the deep waters, but ye must foul the residue with your feet?'),
(3, 26, 34, 18, 'Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but ye must foul the residue with your feet?'),
(8, 26, 34, 18, 'Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but ye must foul the residue with your feet?'),
(9, 26, 34, 18, 'Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the settled waters, but ye must foul the residue with your feet?'),
(6, 26, 34, 18, 'Is it too small a thing unto you to have eaten up the good pastures, but ye must tread down with your feet the rest of your pastures; and to have drunk of the settled waters, but ye must foul the rest with your feet?'),
(14, 26, 34, 18, 'Is it a little thing for you—the good pasture ye enjoy, And the remnant of your pasture ye tread down with your feet, And a depth of waters ye do drink, And the remainder with your feet ye trample,'),
(11, 26, 34, 18, 'Is it small for you ye will feed the good pasture, and the remainder of your pastures ye will tread down with your feet? and ye will drink front the settled waters and that being left they will tread with your feet.'),
(13, 26, 34, 18, 'Does it seem a small thing to you to have fed on the good pasture, but you must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but you must foul the residue with your feet?'),
(10, 26, 34, 18, 'Does it seem a small thing to you to have fed on the good pasture, but you must tread down with your feet the residue of your pasture? And to have drunk of the clear waters, but you must foul the residue with your feet?'),
(1, 26, 34, 18, 'Is it not enough for you to feed on the good pasture? Must you also trample the rest of the pasture with your feet? Is it not enough for you to drink the clear waters? Must you also muddy the rest with your feet?'),
(5, 26, 34, 18, 'Was it not enough for you to feed upon good pastures? For you even trample with your feet upon the remainder of your pastures. And when you drank the purist water, you disturbed the remainder with your feet.'),
(7, 26, 34, 18, 'Was it not enough for you to feed upon good pastures? but you must also tread down with your feet the residue of your pastures: and when you drank the dearest water, you troubled the rest with your feet.'),
(4, 26, 34, 19, 'And as for my flock, they eat that which you have trodden with your feet; and they drink that which you have fouled with your feet.'),
(12, 26, 34, 19, 'And as for my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet.'),
(3, 26, 34, 19, 'And as for my sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet.'),
(8, 26, 34, 19, 'And as for my sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet.'),
(9, 26, 34, 19, 'And as for My sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet.'),
(6, 26, 34, 19, 'And my sheep have to eat that which ye have trodden with your feet, and to drink that which ye have fouled with your feet.'),
(14, 26, 34, 19, 'And My flock the trodden thing of your feet consumeth, And the trampled thing of your feet drinketh?'),
(11, 26, 34, 19, 'And my sheep will feed of the trodden down of your feet; and they will drink of the treading of your feet.'),
(13, 26, 34, 19, 'As for my sheep, they eat that which you have trodden with your feet, and they drink that which you have fouled with your feet.'),
(10, 26, 34, 19, 'As for my sheep, they eat that which you have trodden with your feet, and they drink that which you have fouled with your feet.”'),
(1, 26, 34, 19, 'Why must My flock feed on what your feet have trampled, and drink what your feet have muddied?’'),
(5, 26, 34, 19, 'And my sheep were pastured from what you had trampled with your feet, and they drank from what your feet had disturbed.'),
(7, 26, 34, 19, 'And my sheep were fed with that which you had trodden with your feet: and they drank what your feet had troubled.'),
(4, 26, 34, 20, 'Therefore thus said the Lord GOD to them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.'),
(12, 26, 34, 20, 'Therefore thus saith the Lord GOD to them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.'),
(3, 26, 34, 20, 'Therefore thus saith the Lord Jehovah unto them: Behold, I, even I, will judge between the fat sheep and the lean sheep.'),
(8, 26, 34, 20, 'Therefore thus saith the Lord GOD unto them: Behold, I, even I, judge between the fat cattle and the lean cattle.'),
(9, 26, 34, 20, 'Therefore thus saith the Lord GOD unto them: Behold, I, even I, will judge between the fat cattle and the lean cattle.'),
(6, 26, 34, 20, 'Therefore thus saith the Lord Jehovah unto them: Behold, [it is] I, and I will judge between the fat sheep and the lean sheep.'),
(14, 26, 34, 20, 'Therefore, thus said the Lord Jehovah to them: Lo, I—even I, have judged between fat sheep and lean sheep.'),
(11, 26, 34, 20, 'For this, thus said the Lord Jehovah to them: Behold me I also judged between fat sheep and between lean sheep.'),
(13, 26, 34, 20, 'Therefore thus says the Lord Yahweh to them: Behold, I, even I, will judge between the fat sheep and the lean sheep.'),
(10, 26, 34, 20, '“’Therefore thus says the Lord GOD to them: “Look, I, even I, will judge between the fat sheep and the lean sheep.'),
(1, 26, 34, 20, 'Therefore this is what the Lord GOD says to them: ‘Behold, I Myself will judge between the fat sheep and the lean sheep.'),
(5, 26, 34, 20, 'Because of this, thus says the Lord God to you: Behold, I myself am judging between the fat cattle and the lean.'),
(7, 26, 34, 20, 'Therefore thus saith the Lord God to you: Behold, I myself will judge between the fat cattle and the lean.'),
(4, 26, 34, 21, 'Because you have thrust with side and with shoulder, and pushed all the diseased with your horns, till you have scattered them abroad;'),
(12, 26, 34, 21, 'Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;'),
(3, 26, 34, 21, 'Because ye thrust with side and with shoulder, and push all the diseased with your horns, till ye have scattered them abroad;'),
(8, 26, 34, 21, 'Because ye thrust with side and with shoulder, and push all the diseased with your horns, till ye have scattered them abroad;'),
(9, 26, 34, 21, 'Because ye thrust with side and with shoulder, and push all the weak with your horns, till ye have scattered them abroad;'),
(6, 26, 34, 21, 'Because ye thrust with side and with shoulder, and push all the weak ones with your horns, till ye have scattered them abroad,'),
(14, 26, 34, 21, 'Because with side and with shoulder ye thrust away, And with your horns push all the diseased, Till ye have scattered them to the out-place,'),
(11, 26, 34, 21, 'Because with side and with shoulder ye will thrust away, and with your horns ye pushed all the sickly till that ye scattered them without;'),
(13, 26, 34, 21, 'Because you thrust with side and with shoulder, and push all the diseased with your horns, until you have scattered them abroad;'),
(10, 26, 34, 21, 'Because you thrust with side and with shoulder, and push all the diseased with your horns, until you have scattered them abroad;'),
(1, 26, 34, 21, 'Since you shove with flank and shoulder, butting all the weak ones with your horns until you have scattered them abroad,'),
(5, 26, 34, 21, 'For you have pushed with your sides and shoulders, and you have threatened all the weak cattle with your horns, until they were scattered abroad.'),
(7, 26, 34, 21, 'Because you thrusted with sides and shoulders, and struck all the weak cattle with your horns, till they were scattered abroad:'),
(4, 26, 34, 22, 'Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.'),
(12, 26, 34, 22, 'Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.'),
(3, 26, 34, 22, 'therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep.'),
(8, 26, 34, 22, 'therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.'),
(9, 26, 34, 22, 'therefore will I save My flock, and they shall no more be a prey; and I will judge between cattle and cattle.'),
(6, 26, 34, 22, '—I will save my flock, that they may no more be a prey; and I will judge between sheep and sheep.'),
(14, 26, 34, 22, 'And I have given safety to My flock, And they are not any more for prey, And I have judged between sheep and sheep.'),
(11, 26, 34, 22, 'And I saved my sheep, and they shall no more be for plunder; and I judged between sheep to sheep.'),
(13, 26, 34, 22, 'therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep.'),
(10, 26, 34, 22, 'therefore I will save my flock, and they shall no more be a prey; and I will judge between sheep and sheep.'),
(1, 26, 34, 22, 'I will save My flock, and they will no longer be prey. I will judge between one sheep and another.'),
(5, 26, 34, 22, 'I will save my flock, and it will be no longer be a prey, and I will judge between cattle and cattle.'),
(7, 26, 34, 22, 'I will save my dock, and it shall be no more a spoil, and I will judge between cattle and cattle.'),
(4, 26, 34, 23, 'And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.'),
(12, 26, 34, 23, 'And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.'),
(3, 26, 34, 23, 'And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.'),
(8, 26, 34, 23, 'And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.'),
(9, 26, 34, 23, 'And I will set up one shepherd over them, and he shall feed them, even My servant David; he shall feed them, and he shall be their shepherd.'),
(6, 26, 34, 23, 'And I will set up one shepherd over them, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.'),
(14, 26, 34, 23, 'And have raised up over them one shepherd, And he hath fed them—my servant David, He doth feed them, and he is their shepherd,'),
(11, 26, 34, 23, 'And I raised up one shepherd over them, and he fed them, my servant David; he shall feed them and he shall be to them for shepherd.'),
(13, 26, 34, 23, 'I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.'),
(10, 26, 34, 23, 'I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.'),
(1, 26, 34, 23, 'I will appoint over them one shepherd, My servant David, and he will feed them. He will feed them and be their shepherd.'),
(5, 26, 34, 23, 'And I will raise up over them ONE SHEPHERD, who will feed them, my servant David. He himself will feed them, and he will be their shepherd.'),
(7, 26, 34, 23, 'AND I WILL SET UP ONE SHEPHERD OVER THEM, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.'),
(4, 26, 34, 24, 'And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.'),
(12, 26, 34, 24, 'And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.'),
(3, 26, 34, 24, 'And I, Jehovah, will be their God, and my servant David prince among them; I, Jehovah, have spoken it.'),
(8, 26, 34, 24, 'And I the LORD will be their God, and my servant David prince among them; I the LORD have spoken it.'),
(9, 26, 34, 24, 'And I the LORD will be their God, and My servant David prince among them; I the LORD have spoken.'),
(6, 26, 34, 24, 'And I Jehovah will be their God, and my servant David a prince in their midst: I Jehovah have spoken [it].'),
(14, 26, 34, 24, 'And I, Jehovah, I am their God, And My servant David prince in their midst, I, Jehovah, have spoken.'),
(11, 26, 34, 24, 'I Jehovah will be to them for God, and my servant David a prince in the midst of them; I Jehovah spake.'),
(13, 26, 34, 24, 'I, Yahweh, will be their God, and my servant David prince among them; I, Yahweh, have spoken it.'),
(10, 26, 34, 24, 'I, the LORD, will be their God, and my servant David prince among them;” I, the LORD, have spoken it.'),
(1, 26, 34, 24, 'I, the LORD, will be their God, and My servant David will be a prince among them. I, the LORD, have spoken.'),
(5, 26, 34, 24, 'And I, the Lord, will be their God. And my servant David will be the leader in their midst. I, the Lord, have spoken.'),
(7, 26, 34, 24, 'And I the Lord will be their God: and my servant David the prince in the midst of them: I the Lord have spoken it.'),
(4, 26, 34, 25, 'And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.'),
(12, 26, 34, 25, 'And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.'),
(3, 26, 34, 25, 'And I will make with them a covenant of peace, and will cause evil beasts to cease out of the land; and they shall dwell securely in the wilderness, and sleep in the woods.'),
(8, 26, 34, 25, 'And I will make with them a covenant of peace, and will cause evil beasts to cease out of the land: and they shall dwell securely in the wilderness, and sleep in the woods.'),
(9, 26, 34, 25, 'And I will make with them a covenant of peace, and will cause evil beasts to cease out of the land; and they shall dwell safely in the wilderness, and sleep in the woods.'),
(6, 26, 34, 25, 'And I will make with them a covenant of peace, and will cause evil beasts to cease out of the land; and they shall dwell in safety in the wilderness, and sleep in the woods.'),
(14, 26, 34, 25, 'And I have made for them a covenant of peace, And caused evil beasts to cease out of the land, And they have dwelt in a wilderness confidently, And they have slept in forests.'),
(11, 26, 34, 25, 'And I cut out to them a covenant of peace, and I caused the evil beast to cease from the land: and they dwelt with confidence in the desert, and they slept in the forests.'),
(13, 26, 34, 25, 'I will make with them a covenant of peace, and will cause evil animals to cease out of the land; and they shall dwell securely in the wilderness, and sleep in the woods.'),
(10, 26, 34, 25, '“’I will make with them a covenant of peace, and will cause evil animals to cease out of the land; and they shall dwell securely in the wilderness, and sleep in the woods.'),
(1, 26, 34, 25, 'I will make with them a covenant of peace and rid the land of wild animals, so that they may dwell securely in the wilderness and sleep in the forest.'),
(5, 26, 34, 25, 'And I will make a covenant of peace with them. And I will cause the very harmful beasts to cease from the land. And those who are living in the desert will sleep securely in the forests.'),
(7, 26, 34, 25, 'And I will make a covenant of peace with them, and will cause the evil beasts to cease out of the land: and they that dwell in the wilderness shall sleep secure in the forests.'),
(4, 26, 34, 26, 'And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.'),
(12, 26, 34, 26, 'And I will make them and the places around my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.'),
(3, 26, 34, 26, 'And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.'),
(8, 26, 34, 26, 'And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.'),
(9, 26, 34, 26, 'And I will make them and the places round about My hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.'),
(6, 26, 34, 26, 'And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in its season: there shall be showers of blessing.'),
(14, 26, 34, 26, 'And I have given them, and the suburbs of my hill, a blessing, And caused the shower to come down in its season, Showers of blessing they are.'),
(11, 26, 34, 26, 'And I gave them and round about my hill a blessing; and I brought down the rain in its time, and they shall be rains of blessing.'),
(13, 26, 34, 26, 'I will make them and the places around my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.'),
(10, 26, 34, 26, 'I will make them and the places around my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.'),
(1, 26, 34, 26, 'I will make them and the places around My hill a blessing. I will send down showers in season—showers of blessing.'),
(5, 26, 34, 26, 'And I will make them a blessing all around my hill. And I will send the rain in due time; there will be showers of blessing.'),
(7, 26, 34, 26, 'And I will make them a blessing round about my hill: and I will send down the rain in its season, there shall be showers of blessing.'),
(4, 26, 34, 27, 'And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.'),
(12, 26, 34, 27, 'And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that subjected them to service.'),
(3, 26, 34, 27, 'And the tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am Jehovah, when I have broken the bars of their yoke, and have delivered them out of the hand of those that made bondmen of them.'),
(8, 26, 34, 27, 'And the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be secure in their land; and they shall know that I am the LORD, when I have broken the bars of their yoke, and have delivered them out of the hand of those that served themselves of them.'),
(9, 26, 34, 27, 'And the tree of the field shall yield its fruit, and the earth shall yield her produce, and they shall be safe in their land; and they shall know that I am the LORD, when I have broken the bars of their yoke, and have delivered them out of the hand of those that made bondmen of them.'),
(6, 26, 34, 27, 'And the tree of the field shall yield its fruit, and the earth shall yield its increase; and they shall be in safety in their land, and shall know that I [am] Jehovah, when I have broken the bands of their yoke and delivered them out of the hand of those that kept them in servitude.'),
(14, 26, 34, 27, 'And given hath the tree of the field its fruit, And the land doth give her increase, And they have been on their land confident, And they have known that I am Jehovah, In My breaking the bands of their yoke, And I have delivered them from the hand of those laying service on them.'),
(11, 26, 34, 27, 'And the tree of the field gave its fruit, and the land shall give her produce, and they shall be upon their land with confidence, and they knew that I am Jehovah in my breaking the rods of their yoke; and I delivered them from the hand of those serving themselves in them.'),
(13, 26, 34, 27, 'The tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am Yahweh, when I have broken the bars of their yoke, and have delivered them out of the hand of those who made slaves of them.'),
(10, 26, 34, 27, 'The tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am the LORD, when I have broken the bars of their yoke, and have delivered them out of the hand of those who made slaves of them.'),
(1, 26, 34, 27, 'The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and delivered them from the hands that enslaved them.'),
(5, 26, 34, 27, 'And the tree of the field will yield its fruit, and the land will yield its crop. And they will be in their own land without fear. And they shall know that I am the Lord, when I will have crushed the chains of their yoke, and when I will have rescued them from the hand of those who rule over them.'),
(7, 26, 34, 27, 'And the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be in their land without fear: and they shall know that I am the Lord, when I shall have broken the bonds of their yoke, and shall have delivered them out of the hand of those that rule over them.'),
(4, 26, 34, 28, 'And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.'),
(12, 26, 34, 28, 'And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.'),
(3, 26, 34, 28, 'And they shall no more be a prey to the nations, neither shall the beasts of the earth devour them; but they shall dwell securely, and none shall make them afraid.'),
(8, 26, 34, 28, 'And they shall no more be a prey to the heathen, neither shall the beast of the earth devour them; but they shall dwell securely, and none shall make them afraid.'),
(9, 26, 34, 28, 'And they shall no more be a prey to the nations, neither shall the beast of the earth devour them; but they shall dwell safely, and none shall make them afraid.'),
(6, 26, 34, 28, 'And they shall no more be a prey to the nations, neither shall the beast of the earth devour them; but they shall dwell in safety, and none shall make them afraid.'),
(14, 26, 34, 28, 'And they are no more a prey to nations, And the beast of the earth devoureth them not, And they have dwelt confidently, And there is none troubling.'),
(11, 26, 34, 28, 'And they shall no more be plunder to the nations, and the beast of the earth shall not eat them; and they dwelt confidently and none making afraid.'),
(13, 26, 34, 28, 'They shall no more be a prey to the nations, neither shall the animals of the earth devour them; but they shall dwell securely, and none shall make them afraid.'),
(10, 26, 34, 28, 'They shall no more be a prey to the nations, neither shall the animals of the earth devour them; but they shall dwell securely, and none shall make them afraid.'),
(1, 26, 34, 28, 'They will no longer be prey for the nations, and the beasts of the earth will not consume them. They will dwell securely, and no one will frighten them.'),
(5, 26, 34, 28, 'And they will no longer be a prey to the Gentiles, nor will the wild beasts of the earth devour them. Instead, they will live in confidence without any terror.'),
(7, 26, 34, 28, 'And they shall be no more for a spoil to the nations, neither shall the beasts of the earth devour them: but they shall dwell securely without any terror.'),
(4, 26, 34, 29, 'And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.'),
(12, 26, 34, 29, 'And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.'),
(3, 26, 34, 29, 'And I will raise up unto them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the nations any more.'),
(8, 26, 34, 29, 'And I will raise up unto them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the heathen any more.'),
(9, 26, 34, 29, 'And I will raise up unto them a plantation for renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the nations any more.'),
(6, 26, 34, 29, 'And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the ignominy of the nations any more.'),
(14, 26, 34, 29, 'And I have raised for them a plant for renown, And they are no more consumed by hunger in the land, And they bear no more the shame of the nations.'),
(11, 26, 34, 29, 'And I raised up to them a plant for a name, and they shall be no more taken away by famine in the land, and they shall no more bear the shame of the nations.'),
(13, 26, 34, 29, 'I will raise up to them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the nations any more.'),
(10, 26, 34, 29, 'I will raise up to them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the nations any more.'),
(1, 26, 34, 29, 'And I will raise up for them a garden of renown, and they will no longer be victims of famine in the land or bear the scorn of the nations.'),
(5, 26, 34, 29, 'And I will raise up for them a renown branch. And they will be no longer be diminished by famine in the land, nor will they carry any longer the reproach of the Gentiles.'),
(7, 26, 34, 29, 'And I will raise up for them a bud of renown: and they shall be no more consumed with famine in the land, neither shall they bear any more the reproach of the Gentiles.'),
(4, 26, 34, 30, 'Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, said the Lord GOD.'),
(12, 26, 34, 30, 'Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD.'),
(3, 26, 34, 30, 'And they shall know that I, Jehovah, their God am with them, and that they, the house of Israel, are my people, saith the Lord Jehovah.'),
(8, 26, 34, 30, 'And they shall know that I the LORD their God am with them, and that they, the house of Israel, are my people, saith the Lord GOD.'),
(9, 26, 34, 30, 'And they shall know that I the LORD their God am with them, and that they, the house of Israel, are My people, saith the Lord GOD.'),
(6, 26, 34, 30, 'And they shall know that I Jehovah their God [am] with them, and that they, the house of Israel, are my people, saith the Lord Jehovah.'),
(14, 26, 34, 30, 'And they have known that I, Jehovah, their God, am with them, And they—the house of Israel—My people, An affirmation of the Lord Jehovah.'),
(11, 26, 34, 30, 'And they knew that I Jehovah their God with them, and they my people, the house of Israel, says the Lord Jehovah.'),
(13, 26, 34, 30, 'They shall know that I, Yahweh, their God am with them, and that they, the house of Israel, are my people, says the Lord Yahweh.'),
(10, 26, 34, 30, 'They shall know that I, the LORD, their God am with them, and that they, the house of Israel, are my people,” says the Lord GOD.'),
(1, 26, 34, 30, 'Then they will know that I, the LORD their God, am with them, and that they, the house of Israel, are My people,’ declares the Lord GOD.'),
(5, 26, 34, 30, 'And they shall know that I, the Lord their God, am with them, and that they are my people, the house of Israel, says the Lord God.'),
(7, 26, 34, 30, 'And they shall know that I the Lord their God am with them, and that they are my people the house of Israel: saith the Lord God.'),
(4, 26, 34, 31, 'And you my flock, the flock of my pasture, are men, and I am your God, said the Lord GOD.'),
(12, 26, 34, 31, 'And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.'),
(3, 26, 34, 31, 'And ye my sheep, the sheep of my pasture, are men, and I am your God, saith the Lord Jehovah.'),
(8, 26, 34, 31, 'And ye my sheep, the sheep of my pasture, are men, and I am your God, saith the Lord GOD.'),
(9, 26, 34, 31, 'And ye My sheep, the sheep of My pasture, are men, and I am your God, saith the Lord GOD.’'),
(6, 26, 34, 31, 'And ye, my flock, the flock of my pasture, are men: I [am] your God, saith the Lord Jehovah.'),
(14, 26, 34, 31, 'And ye, My flock, the flock of My pasture, Men ye are—I am your God, An affirmation of the Lord Jehovah!’'),
(11, 26, 34, 31, 'And ye my sheep, the sheep of my pasture, ye are men, I your God, says the Lord Jehovah.'),
(13, 26, 34, 31, 'You my sheep, the sheep of my pasture, are men, and I am your God, says the Lord Yahweh.'),
(10, 26, 34, 31, '“You my sheep, the sheep of my pasture, are men, and I am your God,” says the Lord GOD.’”'),
(1, 26, 34, 31, '‘You are My flock, the sheep of My pasture, My people, and I am your God,’ declares the Lord GOD.”'),
(5, 26, 34, 31, 'For you are my flocks; the flocks of my pasture are men. And I am the Lord your God, says the Lord God.”'),
(7, 26, 34, 31, 'And you my flocks, the flocks of my pasture are men: and I am the Lord your God, saith the Lord God.'),
(4, 26, 35, 1, 'Moreover the word of the LORD came to me, saying,'),
(12, 26, 35, 1, 'Moreover the word of the LORD came to me, saying,'),
(3, 26, 35, 1, 'Moreover the word of Jehovah came unto me, saying,'),
(8, 26, 35, 1, 'Moreover the word of the LORD came unto me, saying,'),
(9, 26, 35, 1, 'Moreover the word of the LORD came unto me, saying:'),
(6, 26, 35, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 35, 1, 'And there is a word of Jehovah unto me, saying:'),
(11, 26, 35, 1, 'And the word of the Lord will be to me, saying,'),
(13, 26, 35, 1, 'Moreover the word of Yahweh came to me, saying,'),
(10, 26, 35, 1, 'Moreover the word of the LORD came to me, saying,'),
(1, 26, 35, 1, 'Moreover, the word of the LORD came to me, saying,'),
(5, 26, 35, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 35, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 35, 2, 'Son of man, set your face against mount Seir, and prophesy against it,'),
(12, 26, 35, 2, 'Son of man, set thy face against mount Seir, and prophesy against it,'),
(3, 26, 35, 2, 'Son of man, set thy face against mount Seir, and prophesy against it,'),
(8, 26, 35, 2, 'Son of man, set thy face against mount Seir, and prophesy against it,'),
(9, 26, 35, 2, 'Son of man, set thy face against mount Seir, and prophesy against it,'),
(6, 26, 35, 2, 'Son of man, set thy face against mount Seir, and prophesy against it,'),
(14, 26, 35, 2, '‘Son of man, set thy face against mount Seir, and prophesy against it,'),
(11, 26, 35, 2, 'Son of man, set thy face against mount Seir, and prophesy against it.'),
(13, 26, 35, 2, 'Son of man, set your face against Mount Seir, and prophesy against it,'),
(10, 26, 35, 2, '“Son of man, set your face against Mount Seir, and prophesy against it,'),
(1, 26, 35, 2, '“Son of man, set your face against Mount Seir and prophesy against it,'),
(5, 26, 35, 2, '“Son of man, set your face against mount Seir, and you shall prophesy about it, and you shall say to it:'),
(7, 26, 35, 2, 'Son of man, set thy face against mount Seir, and prophesy concerning it, and say to it:'),
(4, 26, 35, 3, 'And say to it, Thus said the Lord GOD; Behold, O mount Seir, I am against you, and I will stretch out my hand against you, and I will make you most desolate.'),
(12, 26, 35, 3, 'And say to it, Thus saith the Lord GOD; Behold, O mount Seir, I am against thee, and I will stretch out my hand against thee, and I will make thee most desolate.'),
(3, 26, 35, 3, 'and say unto it, Thus saith the Lord Jehovah: Behold, I am against thee, O mount Seir, and I will stretch out my hand against thee, and I will make thee a desolation and an astonishment.'),
(8, 26, 35, 3, 'and say unto it, Thus saith the Lord GOD: Behold, I am against thee, O mount Seir, and I will stretch out mine hand against thee, and I will make thee a desolation and an astonishment.'),
(9, 26, 35, 3, 'and say unto it: Thus saith the Lord GOD: Behold, I am against thee, O mount Seir, and I will stretch out My hand against thee, and I will make thee most desolate.'),
(6, 26, 35, 3, 'and say unto it, Thus saith the Lord Jehovah: Behold, I am against thee, mount Seir, and I will stretch out my hand upon thee, and I will make thee a desolation and an astonishment.'),
(14, 26, 35, 3, 'and thou hast said to it: Thus said the Lord Jehovah: Lo, I am against thee, O mount Seir, And have stretched out My hand against thee, And made thee a desolation and an astonishment.'),
(11, 26, 35, 3, 'And say to it, Thus said the Lord Jehovah: Behold me against thee, O mount Seir; and I stretched out my hand upon thee a desolation and an amazement.'),
(13, 26, 35, 3, 'and tell it, Thus says the Lord Yahweh: Behold, I am against you, Mount Seir, and I will stretch out my hand against you, and I will make you a desolation and an astonishment.'),
(10, 26, 35, 3, 'and tell it, ‘Thus says the Lord GOD: “Look, I am against you, Mount Seir, and I will stretch out my hand against you, and I will make you a desolation and an astonishment.'),
(1, 26, 35, 3, 'and declare that this is what the Lord GOD says: Behold, I am against you, O Mount Seir. I will stretch out My hand against you and make you a desolate waste.'),
(5, 26, 35, 3, 'Thus says the Lord God: Behold, I am against you, mount Seir, and I will extend my hand over you, and I will make you desolate and deserted.'),
(7, 26, 35, 3, 'Thus saith the Lord God: Behold I come against thee, mount Seir, and I will stretch forth my hand upon thee, and I will make thee desolate and waste.'),
(4, 26, 35, 4, 'I will lay your cities waste, and you shall be desolate, and you shall know that I am the LORD.'),
(12, 26, 35, 4, 'I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.'),
(3, 26, 35, 4, 'I will lay thy cities waste, and thou shalt be desolate; and thou shalt know that I am Jehovah.'),
(8, 26, 35, 4, 'I will lay thy cities waste, and thou shalt be desolate; and thou shalt know that I am the LORD.'),
(9, 26, 35, 4, 'I will lay thy cities waste, and thou shalt be desolate; and thou shalt know that I am the LORD.'),
(6, 26, 35, 4, 'I will lay thy cities waste, and thou shalt be a desolation: and thou shalt know that I [am] Jehovah.'),
(14, 26, 35, 4, 'Thy cities a waste I make, and thou art a desolation, And thou hast known that I am Jehovah.'),
(11, 26, 35, 4, 'I will set thy cities a waste, and thou shalt be a desolation, and thou knewest that I am Jehovah.'),
(13, 26, 35, 4, 'I will lay your cities waste, and you shall be desolate; and you shall know that I am Yahweh.'),
(10, 26, 35, 4, 'I will lay your cities waste, and you shall be desolate; and you shall know that I am the LORD.'),
(1, 26, 35, 4, 'I will turn your cities into ruins, and you will become a desolation. Then you will know that I am the LORD.'),
(5, 26, 35, 4, 'I will tear down your cities, and you will be deserted. And you shall know that I am the Lord.'),
(7, 26, 35, 4, 'I will destroy thy cities, and thou shalt be desolate: and thou shalt know that I am the Lord.'),
(4, 26, 35, 5, 'Because you have had a perpetual hatred, and have shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:'),
(12, 26, 35, 5, 'Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:'),
(3, 26, 35, 5, 'Because thou hast had a perpetual enmity, and hast given over the children of Israel to the power of the sword in the time of their calamity, in the time of the iniquity of the end;'),
(8, 26, 35, 5, 'Because thou hast had a perpetual enmity, and hast given over the children of Israel to the power of the sword in the time of their calamity, in the time of the iniquity of the end:'),
(9, 26, 35, 5, 'Because thou hast had a hatred of old, and hast hurled the children of Israel unto the power of the sword in the time of their calamity, in the time of the iniquity of the end;'),
(6, 26, 35, 5, 'Because thou hast had a perpetual hatred, and hast given over the children of Israel to the power of the sword, in the time of their calamity, in the time of the iniquity of the end;'),
(14, 26, 35, 5, 'Because of thy having an enmity age-during, And thou dost saw the sons of Israel, By the hands of the sword, In the time of their calamity, In the time of the iniquity of the end:'),
(11, 26, 35, 5, 'Because there was a perpetual enmity to thee, and thou wilt pour out the sons of Israel by the hands of the sword in the time of their calamity, in the time of iniquity the end:'),
(13, 26, 35, 5, 'Because you have had a perpetual enmity, and have given over the children of Israel to the power of the sword in the time of their calamity, in the time of the iniquity of the end;'),
(10, 26, 35, 5, '“’”Because you have had a perpetual enmity, and have given over the children of Israel to the power of the sword in the time of their calamity, in the time of the iniquity of the end;'),
(1, 26, 35, 5, 'Because you harbored an ancient hatred and delivered the Israelites over to the sword in the time of their disaster at the final stage of their punishment,'),
(5, 26, 35, 5, 'For you have been a continual adversary, and you have enclosed the sons of Israel, by the hands of the sword, in the time of their affliction, in the time of extreme iniquity.'),
(7, 26, 35, 5, 'Because thou hast been an everlasting enemy, and hast shut up the children of Israel in the hands of the sword in the time of their affliction, in the time of their last iniquity.'),
(4, 26, 35, 6, 'Therefore, as I live, said the Lord GOD, I will prepare you to blood, and blood shall pursue you: since you have not hated blood, even blood shall pursue you.'),
(12, 26, 35, 6, 'Therefore, as I live, saith the Lord GOD, I will prepare thee to blood, and blood shall pursue thee: since thou hast not hated blood, even blood shall pursue thee.'),
(3, 26, 35, 6, 'therefore, as I live, saith the Lord Jehovah, I will prepare thee unto blood, and blood shall pursue thee: since thou hast not hated blood, therefore blood shall pursue thee.'),
(8, 26, 35, 6, 'therefore, as I live, saith the Lord GOD, I will prepare thee unto blood, and blood shall pursue thee: sith thou hast not hated blood, therefore blood shall pursue thee.'),
(9, 26, 35, 6, 'therefore, as I live, saith the Lord GOD, I will prepare thee unto blood, and blood shall pursue thee; surely thou hast hated thine own blood, therefore blood shall pursue thee.'),
(6, 26, 35, 6, 'therefore, [as] I live, saith the Lord Jehovah, I will certainly appoint thee unto blood, and blood shall pursue thee; since thou hast not hated blood, blood shall pursue thee.'),
(14, 26, 35, 6, 'Therefore, I live—an affirmation of the Lord Jehovah, Surely for blood I do appoint thee, And blood doth pursue thee, If blood thou hast not hated, Blood also doth pursue thee.'),
(11, 26, 35, 6, 'For this, I live, says the Lord Jehovah, for I will make thee for blood and blood shall pursue thee: since thou hatedst not blood, and blood shall pursue thee.'),
(13, 26, 35, 6, 'therefore, as I live, says the Lord Yahweh, I will prepare you for blood, and blood shall pursue you: since you have not hated blood, therefore blood shall pursue you.'),
(10, 26, 35, 6, 'therefore, as I live,” says the Lord GOD, “I will prepare you for blood, and blood shall pursue you: since you have not hated blood, therefore blood shall pursue you.'),
(1, 26, 35, 6, 'therefore as surely as I live, declares the Lord GOD, I will give you over to bloodshed and it will pursue you. Since you did not hate bloodshed, it will pursue you.'),
(5, 26, 35, 6, 'Because of this, as I live, says the Lord God, I will hand you over to blood, and blood will pursue you. Even though you have hated blood, blood will pursue you.'),
(7, 26, 35, 6, 'Therefore as I live, saith the Lord God, I will deliver thee up to blood, and blood shall pursue thee: and whereas thou hast hated blood, blood shall pursue thee.'),
(4, 26, 35, 7, 'Thus will I make mount Seir most desolate, and cut off from it him that passes out and him that returns.'),
(12, 26, 35, 7, 'Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.'),
(3, 26, 35, 7, 'Thus will I make mount Seir an astonishment and a desolation; and I will cut off from it him that passeth through and him that returneth.'),
(8, 26, 35, 7, 'Thus will I make mount Seir an astonishment and a desolation; and I will cut off from it him that passeth through and him that returneth.'),
(9, 26, 35, 7, 'Thus will I make mount Seir most desolate, and cut off from it him that passeth through and him that returneth.'),
(6, 26, 35, 7, 'And I will make mount Seir a desolation and an astonishment, and cut off from it him that passeth out and him that returneth;'),
(14, 26, 35, 7, 'And I have given mount Seir for a desolation and an astonishment, And have cut off from it him who is passing over and him who is returning,'),
(11, 26, 35, 7, 'And I gave mount Seir for a desolation, and desolation, and I cut off from it him passing through and him turning back.'),
(13, 26, 35, 7, 'Thus will I make Mount Seir an astonishment and a desolation; and I will cut off from it him who passes through and him who returns.'),
(10, 26, 35, 7, 'Thus will I make Mount Seir an astonishment and a desolation; and I will cut off from it him who passes through and him who returns.'),
(1, 26, 35, 7, 'I will make Mount Seir a desolate waste and will cut off from it those who come and go.'),
(5, 26, 35, 7, 'And I will make mount Seir desolate and deserted. And I will take away from it the one who departs and the one who returns.'),
(7, 26, 35, 7, 'And I will make mount Seir waste and desolate: and I will take away from it him that goeth and him that returneth.'),
(4, 26, 35, 8, 'And I will fill his mountains with his slain men: in your hills, and in your valleys, and in all your rivers, shall they fall that are slain with the sword.'),
(12, 26, 35, 8, 'And I will fill his mountains with his slain men: in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword.'),
(3, 26, 35, 8, 'And I will fill its mountains with its slain: in thy hills and in thy valleys and in all thy watercourses shall they fall that are slain with the sword.'),
(8, 26, 35, 8, 'And I will fill his mountains with his slain: in thy hills and in thy valleys and in all thy watercourses shall they fall that are slain with the sword.'),
(9, 26, 35, 8, 'And I will fill his mountains with his slain; in thy hills and in thy valleys and in all thy streams shall they fall that are slain with the sword.'),
(6, 26, 35, 8, 'and I will fill his mountains with his slain. In thy hills, and in thy valleys, and in all thy water-courses shall they fall that are slain with the sword.'),
(14, 26, 35, 8, 'And filled his mountains with his wounded, Thy hills, and thy valleys, and all thy streams, The pierced of the sword fall into them.'),
(11, 26, 35, 8, 'And I filled his mountains with his wounded: in thy hills and in thy valleys, and all thy torrents the wounded of the sword shall fall in them:'),
(13, 26, 35, 8, 'I will fill its mountains with its slain: in your hills and in your valleys and in all your watercourses shall they fall who are slain with the sword.'),
(10, 26, 35, 8, 'I will fill its mountains with its slain: in your hills and in your valleys and in all your watercourses shall they fall who are slain with the sword.'),
(1, 26, 35, 8, 'I will fill its mountains with the slain; those killed by the sword will fall on your hills, in your valleys, and in all your ravines.'),
(5, 26, 35, 8, 'And I will fill up its mountains with its slain. In your hills, and in your valleys, as well as in your torrents, the slain will fall by the sword.'),
(7, 26, 35, 8, 'And I will fill his mountains with his men that are slain: in thy hills, and in thy valleys, and in thy torrents they shall fall that are slain with the sword.'),
(4, 26, 35, 9, 'I will make you perpetual desolations, and your cities shall not return: and you shall know that I am the LORD.'),
(12, 26, 35, 9, 'I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the LORD.'),
(3, 26, 35, 9, 'I will make thee a perpetual desolation, and thy cities shall not be inhabited; and ye shall know that I am Jehovah.'),
(8, 26, 35, 9, 'I will make thee perpetual desolations, and thy cities shall not be inhabited: and ye shall know that I am the LORD.'),
(9, 26, 35, 9, 'I will make thee perpetual desolations, and thy cities shall not return; and ye shall know that I am the LORD.'),
(6, 26, 35, 9, 'I will make thee perpetual desolations, and thy cities shall not be inhabited: and ye shall know that I [am] Jehovah.'),
(14, 26, 35, 9, 'Desolations age-during I make thee, And thy cities do not return, And ye have known that I am Jehovah.'),
(11, 26, 35, 9, 'I will give thee perpetual desolations, and thy cities shall not be inhabited: and ye knew that I am Jehovah.'),
(13, 26, 35, 9, 'I will make you a perpetual desolation, and your cities shall not be inhabited; and you shall know that I am Yahweh.'),
(10, 26, 35, 9, 'I will make you a perpetual desolation, and your cities shall not be inhabited; and you shall know that I am the LORD.'),
(1, 26, 35, 9, 'I will make you a perpetual desolation, and your cities will not be inhabited. Then you will know that I am the LORD.'),
(5, 26, 35, 9, 'I will hand you over to everlasting desolations, and your cities will not be inhabited. And you shall know that I am the Lord God.'),
(7, 26, 35, 9, 'I will make thee everlasting desolations, and thy cities shall not be inhabited: and thou shalt know that I am the Lord God.'),
(4, 26, 35, 10, 'Because you have said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:'),
(12, 26, 35, 10, 'Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:'),
(3, 26, 35, 10, 'Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas Jehovah was there:'),
(8, 26, 35, 10, 'Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:'),
(9, 26, 35, 10, 'Because thou hast said: These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there;'),
(6, 26, 35, 10, 'Because thou hast said, These two nations and these two countries shall be mine, and we will possess it, whereas Jehovah was there:'),
(14, 26, 35, 10, 'Because of thy saying: The two nations and the two lands are mine, and we have possessed it, And Jehovah hath been there;'),
(11, 26, 35, 10, 'Because of thy saying, The two nations and the two lands shall be to me, and we will possess it; and Jehovah was there:'),
(13, 26, 35, 10, 'Because you have said, These two nations and these two countries shall be mine, and we will possess it; whereas Yahweh was there:'),
(10, 26, 35, 10, '“’”Because you have said, ‘These two nations and these two countries shall be mine, and we will possess it’; whereas the LORD was there:'),
(1, 26, 35, 10, 'Because you have said, ‘These two nations and countries will be ours, and we will possess them,’ even though the LORD was there,'),
(5, 26, 35, 10, 'For you have said, ‘Two nations and two lands will be mine, and I will possess them as an inheritance,’ though the Lord was in that place.'),
(7, 26, 35, 10, 'Because thou hast said: The two nations, and the two lands shall be mine, and I will possess them by inheritance: whereas the Lord was there.'),
(4, 26, 35, 11, 'Therefore, as I live, said the Lord GOD, I will even do according to your anger, and according to your envy which you have used out of your hatred against them; and I will make myself known among them, when I have judged you.'),
(12, 26, 35, 11, 'Therefore, as I live, saith the Lord GOD, I will even do according to thy anger, and according to thy envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.'),
(3, 26, 35, 11, 'therefore, as I live, saith the Lord Jehovah, I will do according to thine anger, and according to thine envy which thou hast showed out of thy hatred against them; and I will make myself known among them, when I shall judge thee.'),
(8, 26, 35, 11, 'therefore, as I live, saith the Lord GOD, I will do according to thine anger, and according to thine envy which thou hast shewed out of thy hatred against them; and I will make myself known among them, when I shall judge thee.'),
(9, 26, 35, 11, 'therefore, as I live, saith the Lord GOD, I will do according to thine anger and according to thine envy, which thou hast used out of thy hatred against them; and I will make Myself known among them, when I shall judge thee.'),
(6, 26, 35, 11, 'therefore, [as] I live, saith the Lord Jehovah, I will even do according to thine anger and according to thine envy, as thou hast done out of thy hatred against them; and I will make myself known among them, when I shall judge thee.'),
(14, 26, 35, 11, 'Therefore, I live—an affirmation of the Lord Jehovah, And I have done according to thine anger, And according to thine envy, With which thou hast wrought, Because of thy hatred against them, And I have been known among them when I judge thee.'),
(11, 26, 35, 11, 'For this, I live, says the Lord Jehovah, and I did according to thine anger and according to thine envy which thou didst in thy hatred against them; and I was known among them according to that I will judge thee.'),
(13, 26, 35, 11, 'therefore, as I live, says the Lord Yahweh, I will do according to your anger, and according to your envy which you have shown out of your hatred against them; and I will make myself known among them, when I shall judge you.'),
(10, 26, 35, 11, 'therefore, as I live,” says the Lord GOD, “I will do according to your anger, and according to your envy which you have shown out of your hatred against them; and I will make myself known among them, when I shall judge you.'),
(1, 26, 35, 11, 'therefore as surely as I live, declares the Lord GOD, I will treat you according to the anger and jealousy you showed in your hatred against them, and I will make Myself known among them when I judge you.'),
(5, 26, 35, 11, 'Because of this, as I live, says the Lord God, I will act in accord with your own wrath, and in accord with your own zeal, by which you have acted with hatred toward them. And I will be made known by them, when I will have judged you.'),
(7, 26, 35, 11, 'Therefore as I live, saith the Lord God, I will do according to thy wrath, and according to thy envy, which thou hast exercised in hatred to them: and I will be made known by them, when I shall have judged thee.'),
(4, 26, 35, 12, 'And you shall know that I am the LORD, and that I have heard all your blasphemies which you have spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.'),
(12, 26, 35, 12, 'And thou shalt know that I am the LORD, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.'),
(3, 26, 35, 12, 'And thou shalt know that I, Jehovah, have heard all thy revilings which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to devour.'),
(8, 26, 35, 12, 'And thou shalt know that I the LORD have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to devour.'),
(9, 26, 35, 12, 'And thou shalt know that I the LORD have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying: They are laid desolate, they are given us to devour.'),
(6, 26, 35, 12, 'And thou shalt know that I Jehovah have heard all thy reproaches, which thou hast uttered against the mountains of Israel, saying, They are laid desolate, they are given us to devour.'),
(14, 26, 35, 12, 'And thou hast known that I—Jehovah, I have heard all thy despisings that thou hast spoken Against mountains of Israel, saying: A desolation, to us they were given for food.'),
(11, 26, 35, 12, 'And thou knewest that I am Jehovah; I heard all thy reproaches which thou spakest against the mountains of Israel, saying, They were given to us a desolation to consume.'),
(13, 26, 35, 12, 'You shall know that I, Yahweh, have heard all your insults which you have spoken against the mountains of Israel, saying, They are laid desolate, they have been given us to devour.'),
(10, 26, 35, 12, 'You shall know that I, the LORD, have heard all your insults which you have spoken against the mountains of Israel, saying, They are laid desolate, they have been given us to devour.'),
(1, 26, 35, 12, 'Then you will know that I, the LORD, have heard every contemptuous word you uttered against the mountains of Israel when you said, ‘They are desolate; they are given to us to devour!’'),
(5, 26, 35, 12, 'And you shall know that I, the Lord, have heard all your disgraces, which you have spoken about the mountains of Israel, saying: ‘They are deserted. They have been given to us to devour.’'),
(7, 26, 35, 12, 'And thou shalt know that I the Lord have heard all thy reproaches, that thou hast spoken against the mountains of Israel, saying: They are desolate, they are given to us to consume.'),
(4, 26, 35, 13, 'Thus with your mouth you have boasted against me, and have multiplied your words against me: I have heard them.'),
(12, 26, 35, 13, 'Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.'),
(3, 26, 35, 13, 'And ye have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard it.'),
(8, 26, 35, 13, 'And ye have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard it.'),
(9, 26, 35, 13, 'And ye have magnified yourselves against Me with your mouth, and have multiplied your words against Me; I have heard it.'),
(6, 26, 35, 13, 'And ye have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard [them].'),
(14, 26, 35, 13, 'And ye magnify yourselves against Me with your mouth, And have made abundant against Me your words, I—I have heard.'),
(11, 26, 35, 13, 'And ye will be magnified against me with your mouth, and ye multiplied your words against me: I heard.'),
(13, 26, 35, 13, 'You have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard it.'),
(10, 26, 35, 13, 'You have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard it.”'),
(1, 26, 35, 13, 'You boasted against Me with your mouth and multiplied your words against Me. I heard it Myself!'),
(5, 26, 35, 13, 'And you rose up against me with your mouth, and you disparaged against me with your words. I have heard.'),
(7, 26, 35, 13, 'And you rose up against me with your mouth, and have derogated from me by your words: I have heard them.'),
(4, 26, 35, 14, 'Thus said the Lord GOD; When the whole earth rejoices, I will make you desolate.'),
(12, 26, 35, 14, 'Thus saith the Lord GOD; When the whole earth rejoiceth, I will make thee desolate.'),
(3, 26, 35, 14, 'Thus saith the Lord Jehovah: When the whole earth rejoiceth, I will make thee desolate.'),
(8, 26, 35, 14, 'Thus saith the Lord GOD: When the whole earth rejoiceth, I will make thee desolate.'),
(9, 26, 35, 14, 'Thus saith the Lord GOD: When the whole earth rejoiceth, I will make thee desolate.'),
(6, 26, 35, 14, 'Thus saith the Lord Jehovah: When the whole earth rejoiceth, I will make thee a desolation.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 26, 35, 14, 'Thus said the Lord Jehovah: According to the rejoicing of the whole land, A desolation I make of thee.'),
(11, 26, 35, 14, 'Thus said the Lord Jehovah: When all the earth rejoiced I will make thee a desolation.'),
(13, 26, 35, 14, 'Thus says the Lord Yahweh: When the whole earth rejoices, I will make you desolate.'),
(10, 26, 35, 14, 'Thus says the Lord GOD: “When the whole earth rejoices, I will make you desolate.'),
(1, 26, 35, 14, 'This is what the Lord GOD says: While the whole earth rejoices, I will make you desolate.'),
(5, 26, 35, 14, 'Thus says the Lord God: When the whole earth will rejoice, I will reduce you to solitude.'),
(7, 26, 35, 14, 'Thus saith the Lord God: When the whole earth shall rejoice, I will make thee a wilderness.'),
(4, 26, 35, 15, 'As you did rejoice at the inheritance of the house of Israel, because it was desolate, so will I do to you: you shall be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the LORD.'),
(12, 26, 35, 15, 'As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do to thee: thou shalt be desolate, O mount Seir, and all Edom, even all of it: and they shall know that I am the LORD.'),
(3, 26, 35, 15, 'As thou didst rejoice over the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Edom, even all of it; and they shall know that I am Jehovah.'),
(8, 26, 35, 15, 'As thou didst rejoice over the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Edom, even all of it: and they shall know that I am the LORD.'),
(9, 26, 35, 15, 'As thou didst rejoice over the inheritance of the house of Israel, because it was desolate, so will I do unto thee; thou shalt be desolate, O mount Seir, and all Edom, even all of it; and they shall know that I am the LORD.'),
(6, 26, 35, 15, 'As thou didst rejoice at the inheritance of the house of Israel, because it was desolated, so will I do unto thee: thou shalt be a desolation, O mount Seir, and all Edom, the whole of it: and they shall know that I [am] Jehovah.'),
(14, 26, 35, 15, 'According to thy joy at the inheritance of the house of Israel because of desolation, So I do to thee—a desolation thou art, O mount Seir, and all Edom—all of it, And they have known that I am Jehovah!'),
(11, 26, 35, 15, 'For thy rejoicing at the inheritance of the house of Israel, because it was a desolation, thus will I do to thee: thou shalt be a desolation O mount Seir, and all Edom, all of it: and they shall know that I am Jehovah.'),
(13, 26, 35, 15, 'As you rejoiced over the inheritance of the house of Israel, because it was desolate, so will I do to you: you shall be desolate, Mount Seir, and all Edom, even all of it; and they shall know that I am Yahweh.'),
(10, 26, 35, 15, 'As you rejoiced over the inheritance of the house of Israel, because it was desolate, so will I do to you: you shall be desolate, Mount Seir, and all Edom, even all of it; and they shall know that I am the LORD.”’”'),
(1, 26, 35, 15, 'As you rejoiced when the inheritance of the house of Israel became desolate, so will I do to you. You will become a desolation, O Mount Seir, and so will all of Edom. Then they will know that I am the LORD.'),
(5, 26, 35, 15, 'Just as you have rejoiced over the inheritance of the house of Israel, when it was laid waste, so will I act toward you. You will be laid waste, O mount Seir, with all of Idumea. And they shall know that I am the Lord.”'),
(7, 26, 35, 15, 'As thou best rejoiced over the inheritance of the house of Israel, because it was laid waste, so will I do to thee: thou shalt be laid waste, O mount Seir, and all Idumea: and they shall know that I am the Lord.'),
(4, 26, 36, 1, 'Also, you son of man, prophesy to the mountains of Israel, and say, You mountains of Israel, hear the word of the LORD:'),
(12, 26, 36, 1, 'Also thou son of man, prophesy to the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:'),
(3, 26, 36, 1, 'And thou, son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of Jehovah.'),
(8, 26, 36, 1, 'And thou, son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD.'),
(9, 26, 36, 1, 'And thou, son of man, prophesy unto the mountains of Israel, and say: Ye mountains of Israel, hear the word of the LORD.'),
(6, 26, 36, 1, 'And thou, son of man, prophesy unto the mountains of Israel, and say, Mountains of Israel, hear the word of Jehovah.'),
(14, 26, 36, 1, 'And thou, son of man, prophesy unto mountains of Israel, and thou hast said, O mountains of Israel, hear a word of Jehovah.'),
(11, 26, 36, 1, 'And thou son of man, prophesy to the mountains of Israel, and say, Ye mountains of Israel, hear the word of Jehovah:'),
(13, 26, 36, 1, 'You, son of man, prophesy to the mountains of Israel, and say, You mountains of Israel, hear the word of Yahweh.'),
(10, 26, 36, 1, '“You, son of man, prophesy to the mountains of Israel, and say, ‘You mountains of Israel, hear the word of the LORD.'),
(1, 26, 36, 1, '“And you, son of man, prophesy to the mountains of Israel and say: O mountains of Israel, hear the word of the LORD.'),
(5, 26, 36, 1, '“But as for you, son of man, prophesy over the mountains of Israel, and you shall say: O mountains of Israel, listen to the word of the Lord.'),
(7, 26, 36, 1, 'And thou son of man, prophesy to the mountains of Israel, and say: Ye mountains of Israel, hear the word of the Lord:'),
(4, 26, 36, 2, 'Thus said the Lord GOD; Because the enemy has said against you, Aha, even the ancient high places are ours in possession:'),
(12, 26, 36, 2, 'Thus saith the Lord GOD; Because the enemy had said against you, Aha, even the ancient high places are ours in possession:'),
(3, 26, 36, 2, 'Thus saith the Lord Jehovah: Because the enemy hath said against you, Aha! and, The ancient high places are ours in possession;'),
(8, 26, 36, 2, 'Thus saith the Lord GOD: Because the enemy hath said against you, Aha! and, The ancient high places are ours in possession:'),
(9, 26, 36, 2, 'Thus saith the Lord GOD: Because the enemy hath said against you: Aha! even the ancient high places are ours in possession;'),
(6, 26, 36, 2, 'Thus saith the Lord Jehovah: Because the enemy hath said against you, Aha! and, The ancient high places are become ours in possession;'),
(14, 26, 36, 2, 'Thus said the Lord Jehovah: Because the enemy said against you, Aha, and the high places of old for a possession have been to us,'),
(11, 26, 36, 2, 'Thus said the Lord Jehovah: Because the enemy said against you, Aha! and the heights of old were for a possession to us:'),
(13, 26, 36, 2, 'Thus says the Lord Yahweh: Because the enemy has said against you, Aha! and, The ancient high places are ours in possession;'),
(10, 26, 36, 2, 'Thus says the Lord GOD: “Because the enemy has said against you, ‘Aha.’ and, ‘The ancient high places are ours in possession’”’;'),
(1, 26, 36, 2, 'This is what the Lord GOD says: Because the enemy has said of you, ‘Aha! The ancient heights have become our possession,’'),
(5, 26, 36, 2, 'Thus says the Lord God: Because the enemy has said about you: ‘It is well! The everlasting heights have been given to us as an inheritance!’'),
(7, 26, 36, 2, 'Thus saith the Lord God: Because the enemy hath said of you: Aha, the everlasting heights are given to us for an inheritance.'),
(4, 26, 36, 3, 'Therefore prophesy and say, Thus said the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that you might be a possession to the residue of the heathen, and you are taken up in the lips of talkers, and are an infamy of the people:'),
(12, 26, 36, 3, 'Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession to the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:'),
(3, 26, 36, 3, 'therefore prophesy, and say, Thus saith the Lord Jehovah: Because, even because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the nations, and ye are taken up in the lips of talkers, and the evil report of the people;'),
(8, 26, 36, 3, 'therefore prophesy, and say, Thus saith the Lord GOD: Because, even because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the nations, and ye are taken up in the lips of talkers, and the evil report of the people:'),
(9, 26, 36, 3, 'therefore prophesy, and say: Thus saith the Lord GOD: Because, even because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the rest of the nations, and ye are taken up in the lips of talkers, and the evil report of the people;'),
(6, 26, 36, 3, 'therefore prophesy and say, Thus saith the Lord Jehovah: Because, yea, because they have made [you] desolate, and have swallowed you up on every side, that ye might be a possession unto the remnant of the nations, and ye are taken up in the lips of talkers, and in the defaming of the people:'),
(14, 26, 36, 3, 'therefore, prophesy, and thou hast said: Thus said the Lord Jehovah: Because, even because, of desolating, And of swallowing you up from round about, For your being a possession to the remnant of the nations, And ye are taken up on the tip of the tongue, And are an evil report of the people.'),
(11, 26, 36, 3, 'For this, prophesy and say, Thus said the Lord Jehovah: Because for, because of making desolate, and panting after you from round about, for you to be a possession for the remainder of the nations, and ye will come up upon the lips of the tongue and a slander of the people:'),
(13, 26, 36, 3, 'therefore prophesy, and say, Thus says the Lord Yahweh: Because, even because they have made you desolate, and swallowed you up on every side, that you might be a possession to the residue of the nations, and you are taken up in the lips of talkers, and the evil report of the people;'),
(10, 26, 36, 3, 'therefore prophesy, and say, ‘Thus says the Lord GOD: “Because, even because they have made you desolate, and swallowed you up on every side, that you might be a possession to the residue of the nations, and you are taken up in the lips of talkers, and the evil report of the people”;'),
(1, 26, 36, 3, 'therefore prophesy and declare that this is what the Lord GOD says: Because they have made you desolate and have trampled you on every side, so that you became a possession of the rest of the nations and were taken up in slander by the lips of their talkers,'),
(5, 26, 36, 3, 'because of this, prophesy and say: Thus says the Lord God: Because you have been made desolate, and you have been trampled on every side, and you have been made into an inheritance for the remainder of the nations, and because you rose up, over the tip of the tongue and over the shame of the people,'),
(7, 26, 36, 3, 'Therefore prophesy, and say: Thus saith the Lord God: Because you have been desolate, and trodden under foot on every side, and made an inheritance to the rest of the nations, and are become the subject of the talk, and the reproach of the people:'),
(4, 26, 36, 4, 'Therefore, you mountains of Israel, hear the word of the Lord GOD; Thus said the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;'),
(12, 26, 36, 4, 'Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are around;'),
(3, 26, 36, 4, 'therefore, ye mountains of Israel, hear the word of the Lord Jehovah: Thus saith the Lord Jehovah to the mountains and to the hills, to the watercourses and to the valleys, to the desolate wastes and to the cities that are forsaken, which are become a prey and derision to the residue of the nations that are round about;'),
(8, 26, 36, 4, 'therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains and to the hills, to the watercourses and to the valleys, to the desolate wastes and to the cities that are forsaken, which are become a prey and derision to the residue of the nations that are round about:'),
(9, 26, 36, 4, 'therefore, ye mountains of Israel, hear the word of the Lord GOD: Thus saith the Lord GOD to the mountains and to the hills, to the streams and to the valleys, to the desolate wastes and to the cities that are forsaken, which are become a prey and derision to the residue of the nations that are round about;'),
(6, 26, 36, 4, 'therefore, ye mountains of Israel, hear the word of the Lord Jehovah. Thus saith the Lord Jehovah to the mountains and to the hills, to the water-courses and to the valleys, to the desolate wastes and to the cities that are forsaken, which are become a prey and a derision to the remnant of the nations that are round about,'),
(14, 26, 36, 4, 'Therefore, O mountains of Israel, Hear a word of the Lord Jehovah: Thus said the Lord Jehovah, to mountains, and to hills, To streams, and to valleys, And to wastes that are desolate, And to cities that are forsaken, That have been for a prey, And for a scorn, to the remnant of the nations who are round about.'),
(11, 26, 36, 4, 'For this ye mountains of Israel, hear the word of the Lord Jehovah: Thus said the Lord Jehovah to the mountains and to the hills, to the torrents and to the valleys, and to the desolate wastes, and to cities being forsaken which were for plunder and for derision to the rest of the nations that are from round about;'),
(13, 26, 36, 4, 'therefore, you mountains of Israel, hear the word of the Lord Yahweh: Thus says the Lord Yahweh to the mountains and to the hills, to the watercourses and to the valleys, to the desolate wastes and to the cities that are forsaken, which are become a prey and derision to the residue of the nations that are all around;'),
(10, 26, 36, 4, 'therefore, you mountains of Israel, hear the word of the Lord GOD: “Thus says the Lord GOD to the mountains and to the hills, to the watercourses and to the valleys, to the desolate wastes and to the cities that are forsaken, which are become a prey and derision to the residue of the nations that are all around;'),
(1, 26, 36, 4, 'therefore, O mountains of Israel, hear the word of the Lord GOD. This is what the Lord GOD says to the mountains and hills, to the ravines and valleys, to the desolate ruins and abandoned cities, which have become a spoil and a mockery to the rest of the nations around you.'),
(5, 26, 36, 4, 'because of this, O mountains of Israel, listen to the word of the Lord God. Thus says the Lord God to the mountains, and to the hills, to the torrents, and to the valleys, and to the deserts, and to the ruins, and to the forsaken cities, which have been depopulated and ridiculed by the remainder of the nations all around:'),
(7, 26, 36, 4, 'Therefore, ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, to the brooks, and to the valleys, and to desolate places, and ruinous walls, and to the cities that are forsaken, that are spoiled, and derided by the rest of the nations round about.'),
(4, 26, 36, 5, 'Therefore thus said the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.'),
(12, 26, 36, 5, 'Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Edom, who have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.'),
(3, 26, 36, 5, 'therefore thus saith the Lord Jehovah: Surely in the fire of my jealousy have I spoken against the residue of the nations, and against all Edom, that have appointed my land unto themselves for a possession with the joy of all their heart, with despite of soul, to cast it out for a prey.'),
(8, 26, 36, 5, 'therefore thus saith the Lord GOD: Surely in the fire of my jealousy have I spoken against the residue of the nations, and against all Edom, which have appointed my land unto themselves for a possession with the joy of all their heart, with despite of soul, to cast it out for a prey:'),
(9, 26, 36, 5, 'therefore thus saith the Lord GOD: Surely in the fire of My jealousy have I spoken against the residue of the nations, and against all Edom, that have appointed My land unto themselves for a possession with the joy of all their heart, with disdain of soul, to cast it out for a prey;'),
(6, 26, 36, 5, '—therefore thus saith the Lord Jehovah: Surely in the fire of my jealousy have I spoken against the remnant of the nations, and against the whole of Edom, which have appointed my land unto themselves for a possession with the joy of all [their] hear'),
(14, 26, 36, 5, 'Therefore, thus said the Lord Jehovah: Have I not, in the fire of My jealousy, Spoken against the remnant of the nations, And against Edom—all of it, Who gave My land to themselves for a possession, With the joy of the whole heart—with despite of soul, For the sake of casting it out for a prey?'),
(11, 26, 36, 5, 'For this, thus said the Lord Jehovah: If not in the fire of my jealousy I spake against the rest of the nations and against all Edom who gave my land to them for a possession with joy of all the heart, with contempt of soul for casting it out for plunder.'),
(13, 26, 36, 5, 'therefore thus says the Lord Yahweh: Surely in the fire of my jealousy have I spoken against the residue of the nations, and against all Edom, that have appointed my land to themselves for a possession with the joy of all their heart, with despite of soul, to cast it out for a prey.'),
(10, 26, 36, 5, 'therefore thus says the Lord GOD: ‘Surely in the fire of my jealousy have I spoken against the residue of the nations, and against all Edom, that have appointed my land to themselves for a possession with the joy of all their heart, with despite of soul, to cast it out for a prey.’”’'),
(1, 26, 36, 5, 'Therefore this is what the Lord GOD says: Surely in My burning zeal I have spoken against the rest of the nations, and against all Edom, who took My land as their own possession with wholehearted joy and utter contempt, so that its pastureland became plunder.'),
(5, 26, 36, 5, 'Because of this, thus says the Lord God: In the fire of my zeal, I have spoken about the remainder of the nations, and about all of Idumea, who have given my land to themselves, joyfully, as an inheritance, and with all the heart and mind, and who have cast it out, so that they may lay waste to it.'),
(7, 26, 36, 5, 'Therefore thus saith the Lord God: In the fire of my zeal I have spoken of the rest of the nations, and of all Edom, who have taken my land to themselves, for an inheritance with joy, and with all the heart, and with the mind: and have cast it out to lay it waste.'),
(4, 26, 36, 6, 'Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the rivers, and to the valleys, Thus said the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because you have borne the shame of the heathen:'),
(12, 26, 36, 6, 'Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:'),
(3, 26, 36, 6, 'Therefore prophesy concerning the land of Israel, and say unto the mountains and to the hills, to the watercourses and to the valleys, Thus saith the Lord Jehovah: Behold, I have spoken in my jealousy and in my wrath, because ye have borne the shame of the nations:'),
(8, 26, 36, 6, 'Therefore prophesy concerning the land of Israel, and say unto the mountains and to the hills, to the watercourses and to the valleys, Thus saith the Lord GOD: Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:'),
(9, 26, 36, 6, 'therefore prophesy concerning the land of Israel, and say unto the mountains and to the hills, to the streams and to the valleys: Thus saith the Lord GOD: Behold, I have spoken in My jealousy and in My fury, because ye have borne the shame of the nations;'),
(6, 26, 36, 6, 'Prophesy therefore concerning the land of Israel, and say to the mountains and to the hills, to the water-courses and to the valleys, Thus saith the Lord Jehovah: Behold, I have spoken in my jealousy and in my fury, because ye have borne the ignominy of the nations;'),
(14, 26, 36, 6, 'Therefore, prophesy concerning the ground of Israel, And thou hast said to mountains, and to hills, To streams, and to valleys, Thus said the Lord Jehovah: Lo, I, in My jealousy, and in My fury, I have spoken, Because the shame of nations ye have borne.'),
(11, 26, 36, 6, 'For this, prophesy against the land of Israel, and say to the mountains and to the hills, and to the torrents and to the valleys, Thus said the Lord Jehovah: Behold me, in my jealousy and in my wrath did I speak because ye bore the shame of the nations.'),
(13, 26, 36, 6, 'Therefore prophesy concerning the land of Israel, and tell the mountains and to the hills, to the watercourses and to the valleys, Thus says the Lord Yahweh: Behold, I have spoken in my jealousy and in my wrath, because you have borne the shame of the nations:'),
(10, 26, 36, 6, '“Therefore prophesy concerning the land of Israel, and tell the mountains and to the hills, to the watercourses and to the valleys, ‘Thus says the Lord GOD: “Look, I have spoken in my jealousy and in my wrath, because you have borne the shame of the nations:'),
(1, 26, 36, 6, 'Therefore, prophesy concerning the land of Israel and tell the mountains and hills, the ravines and valleys, that this is what the Lord GOD says: Behold, I have spoken in My burning zeal because you have endured the reproach of the nations.'),
(5, 26, 36, 6, 'Therefore, prophesy over the soil of Israel, and you shall say to the mountains, and to the hills, to the ridges, and to the valleys: Thus says the Lord God: Behold, I have spoken in my zeal and in my fury, because you have endured the shame of the Gentiles.'),
(7, 26, 36, 6, 'Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the ridges, and to the valleys: Thus saith the Lord God: Behold I have spoken in my zeal, and in my indignation, because you have borne the shame of the Gentiles.'),
(4, 26, 36, 7, 'Therefore thus said the Lord GOD; I have lifted up my hand, Surely the heathen that are about you, they shall bear their shame.'),
(12, 26, 36, 7, 'Therefore thus saith the Lord GOD; I have lifted up my hand, Surely the heathen that are about you, they shall bear their shame.'),
(3, 26, 36, 7, 'therefore thus saith the Lord Jehovah: I have sworn, saying, Surely the nations that are round about you, they shall bear their shame.'),
(8, 26, 36, 7, 'therefore thus saith the Lord GOD: I have lifted up mine hand, saying, Surely the heathen that are round about you, they shall bear their shame.'),
(9, 26, 36, 7, 'therefore thus saith the Lord GOD: I have lifted up My hand: Surely the nations that are round about you, they shall bear their shame.'),
(6, 26, 36, 7, 'therefore thus saith the Lord Jehovah: I have lifted up my hand, [saying,] Verily the nations that are about you, they shall bear their shame.'),
(14, 26, 36, 7, 'Therefore, thus said the Lord Jehovah: I—I have lifted up My hand, Do not—the nations who are with you from round about—they their own shame bear?'),
(11, 26, 36, 7, 'For this, thus said the Lord Jehovah: I lifted up my hand; if not the nations who are from round about to you, they shall bear their shame.'),
(13, 26, 36, 7, 'therefore thus says the Lord Yahweh: I have sworn, saying, Surely the nations that are around you, they shall bear their shame.'),
(10, 26, 36, 7, 'therefore thus says the Lord GOD: ‘I have sworn, saying, “Surely the nations that are around you, they shall bear their shame.”'),
(1, 26, 36, 7, 'Therefore this is what the Lord GOD says: I have sworn with an uplifted hand that surely the nations around you will endure reproach of their own.'),
(5, 26, 36, 7, 'Therefore, thus says the Lord God: I have lifted up my hand, so that the Gentiles, who are all around you, will themselves bear their shame.'),
(7, 26, 36, 7, 'Therefore thus saith the Lord God: I have lifted up my hand, that the Gentiles who are round about you, shall themselves bear their shame.'),
(4, 26, 36, 8, 'But you, O mountains of Israel, you shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.'),
(12, 26, 36, 8, 'But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.'),
(3, 26, 36, 8, 'But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people Israel; for they are at hand to come.'),
(8, 26, 36, 8, 'But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people Israel; for they are at hand to come.'),
(9, 26, 36, 8, 'But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to My people Israel; for they are at hand to come.'),
(6, 26, 36, 8, 'And ye mountains of Israel shall shoot forth your branches, and yield your fruit to my people Israel: for they are at hand to come.'),
(14, 26, 36, 8, 'And ye, O mountains of Israel, Your branch ye give out, and your fruits ye bear for My people Israel, For they have drawn near to come.'),
(11, 26, 36, 8, 'And ye mountains of Israel, ye shall give your branch, and ye shall bear your fruit to my people Israel; for they drew near to come.'),
(13, 26, 36, 8, 'But you, mountains of Israel, you shall shoot forth your branches, and yield your fruit to my people Israel; for they are at hand to come.'),
(10, 26, 36, 8, '“’”’But you, mountains of Israel, you shall shoot forth your branches, and yield your fruit to my people Israel; for they are at hand to come.'),
(1, 26, 36, 8, 'But you, O mountains of Israel, will produce branches and bear fruit for My people Israel, for they will soon come home.'),
(5, 26, 36, 8, 'But as for you, O mountains of Israel, spring forth your branches, and bear your fruit, to my people Israel. For they are close to their advent.'),
(7, 26, 36, 8, 'But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.'),
(4, 26, 36, 9, 'For, behold, I am for you, and I will turn to you, and you shall be tilled and sown:'),
(12, 26, 36, 9, 'For behold, I am for you, and I will turn to you, and ye shall be tilled and sown:'),
(3, 26, 36, 9, 'For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown;'),
(8, 26, 36, 9, 'For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown:'),
(9, 26, 36, 9, 'For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown;'),
(6, 26, 36, 9, 'For behold, I am for you, and I will turn unto you, and ye shall be tilled and sown.'),
(14, 26, 36, 9, 'For, lo, I am for you, and have turned to you, And ye have been tilled and sown.'),
(11, 26, 36, 9, 'For behold me for you, and I turned to you and ye were tilled and sown.'),
(13, 26, 36, 9, 'For, behold, I am for you, and I will turn into you, and you shall be tilled and sown;'),
(10, 26, 36, 9, 'For, look, I am for you, and I will turn into you, and you shall be tilled and sown;'),
(1, 26, 36, 9, 'For behold, I am on your side; I will turn toward you, and you will be tilled and sown.'),
(5, 26, 36, 9, 'For behold, I am for you, and I will turn to you, and you will be plowed, and you will receive seed.'),
(7, 26, 36, 9, 'For lo I am for you, and I will turn to you, and you shall be ploughed and sown.'),
(4, 26, 36, 10, 'And I will multiply men on you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be built:'),
(12, 26, 36, 10, 'And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be built.'),
(3, 26, 36, 10, 'and I will multiply men upon you, all the house of Israel, even all of it; and the cities shall be inhabited, and the waste places shall be builded;'),
(8, 26, 36, 10, 'and I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the waste places shall be builded:'),
(9, 26, 36, 10, 'and I will multiply men upon you, all the house of Israel, even all of it; and the cities shall be inhabited, and the waste places shall be builded;'),
(6, 26, 36, 10, 'And I will multiply men upon you, all the house of Israel, the whole of it; and the cities shall be inhabited, and the waste places shall be builded.'),
(14, 26, 36, 10, 'And I have multiplied on you men, All the house of Israel—all of it, And the cities have been inhabited, And the wastes are built.'),
(11, 26, 36, 10, 'And I multiplied man upon you, all the house of Israel, all of it: and the cities were inhabited and the wastes shall be built.'),
(13, 26, 36, 10, 'and I will multiply men on you, all the house of Israel, even all of it; and the cities shall be inhabited, and the waste places shall be built;'),
(10, 26, 36, 10, 'and I will multiply men on you, all the house of Israel, even all of it; and the cities shall be inhabited, and the waste places shall be built;'),
(1, 26, 36, 10, 'I will multiply the people upon you—the house of Israel in its entirety. The cities will be inhabited and the ruins rebuilt.'),
(5, 26, 36, 10, 'And I will multiply men among you and among all the house of Israel. And the cities shall be inhabited, and the ruinous places shall be restored.'),
(7, 26, 36, 10, 'And I will multiply men upon you, and all the house of Israel: and the cities shall be inhabited, and the ruinous places shall be repaired.'),
(4, 26, 36, 11, 'And I will multiply on you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better to you than at your beginnings: and you shall know that I am the LORD.'),
(12, 26, 36, 11, 'And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old states, and will do better to you than at your beginnings: and ye shall know that I am the LORD.'),
(3, 26, 36, 11, 'and I will multiply upon you man and beast; and they shall increase and be fruitful; and I will cause you to be inhabited after your former estate, and will do better unto you than at your beginnings: and ye shall know that I am Jehovah.'),
(8, 26, 36, 11, 'and I will multiply upon you man and beast; and they shall increase, and be fruitful: and I will cause you to be inhabited after your former estate, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.'),
(9, 26, 36, 11, 'and I will multiply upon you man and beast, and they shall increase and be fruitful; and I will cause you to be inhabited after your former estate, and will do better unto you than at your beginnings; and ye shall know that I am the LORD.'),
(6, 26, 36, 11, 'And I will multiply upon you man and beast, and they shall increase and bring forth fruit; and I will cause you to be inhabited as [in] your former times, yea, I will make it better than at your beginnings: and ye shall know that I [am] Jehovah.'),
(14, 26, 36, 11, 'And I have multiplied on you man and beast, And they have multiplied and been fruitful, And I have caused you to dwell according to your former states, And I have done better than at your beginnings, And ye have known that I am Jehovah.'),
(11, 26, 36, 11, 'And I multiplied upon you man and cattle; and they multiplied and were fruitful: and I caused you to dwell according to your former times, and I did good above your beginnings: and ye knew that I am Jehovah.'),
(13, 26, 36, 11, 'and I will multiply on you man and animal; and they shall increase and be fruitful; and I will cause you to be inhabited after your former estate, and will do better to you than at your beginnings: and you shall know that I am Yahweh.'),
(10, 26, 36, 11, 'and I will multiply on you man and animal; and they shall increase and be fruitful; and I will cause you to be inhabited after your former estate, and will do better to you than at your beginnings: and you shall know that I am the LORD.'),
(1, 26, 36, 11, 'I will fill you with people and animals, and they will multiply and be fruitful. I will make you as inhabited as you once were, and I will make you prosper more than before. Then you will know that I am the LORD.'),
(5, 26, 36, 11, 'And I will fill you again with men and with cattle. And they will be multiplied, and they will increase. And I will cause you to live as from the beginning, and I will give you even greater gifts than those you had from the start. And you shall know that I am the Lord.'),
(7, 26, 36, 11, 'And I will make you abound with men and with beasts: and they shall be multiplied, and increased: and I will settle you as from the beginning, and will give you greater gifts, than you had from the beginning: and you shall know that I am the Lord.'),
(4, 26, 36, 12, 'Yes, I will cause men to walk on you, even my people Israel; and they shall possess you, and you shall be their inheritance, and you shall no more from now on bereave them of men.'),
(12, 26, 36, 12, 'Yes, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.'),
(3, 26, 36, 12, 'Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of children.'),
(8, 26, 36, 12, 'Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of children.'),
(9, 26, 36, 12, 'Yea, I will cause men to walk upon you, even my people Israel, and they shall possess thee, and thou shalt be their inheritance; and thou shalt no more henceforth bereave them of children.'),
(6, 26, 36, 12, 'And I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of children.'),
(14, 26, 36, 12, 'And I have caused man to walk over you,—My people Israel, And they possess thee, and thou hast been to them for an inheritance, And thou dost add no more to bereave them.'),
(11, 26, 36, 12, 'And I caused man to go upon you, my people Israel; and they shall possess thee, and thou wert to them for an inheritance, and thou shalt no more add to bereave them.'),
(13, 26, 36, 12, 'Yes, I will cause men to walk on you, even my people Israel; and they shall possess you, and you shall be their inheritance, and you shall no more henceforth bereave them of children.'),
(10, 26, 36, 12, 'Yes, I will cause men to walk on you, even my people Israel; and they shall possess you, and you shall be their inheritance, and you shall no more henceforth bereave them of children.’”'),
(1, 26, 36, 12, 'Yes, I will cause My people Israel to walk upon you; they will possess you, and you will be their inheritance, and you will no longer deprive them of their children.'),
(5, 26, 36, 12, 'And I will lead men over you, over my people Israel, and they will possess you as an inheritance. And you shall be to them as an inheritance. And you shall no longer be permitted to be without them.'),
(7, 26, 36, 12, 'And I will bring men upon you, my people Israel, and they shall possess thee for their inheritance: and thou shalt be their inheritance, and shalt no more henceforth be without them.'),
(4, 26, 36, 13, 'Thus said the Lord GOD; Because they say to you, You land devour up men, and have bereaved your nations:'),
(12, 26, 36, 13, 'Thus saith the Lord GOD; Because they say to you, Thou land devourest men, and hast bereaved thy nations;'),
(3, 26, 36, 13, 'Thus saith the Lord Jehovah: Because they say unto you, Thou land art a devourer of men, and hast been a bereaver of thy nation;'),
(8, 26, 36, 13, 'Thus saith the Lord GOD: Because they say unto you, Thou land art a devourer of men, and hast been a bereaver of thy nation;'),
(9, 26, 36, 13, 'Thus saith the Lord GOD: Because they say unto you: Thou land art a devourer of men, and hast been a bereaver of thy nations;'),
(6, 26, 36, 13, 'Thus saith the Lord Jehovah: Because they say unto you, Thou devourest men, and hast bereaved thy nation,'),
(14, 26, 36, 13, 'Thus said the Lord Jehovah: Because they are saying to you: A devourer of men art thou, And a bereaver of thy nations thou hast been,'),
(11, 26, 36, 13, 'Thus said the Lord Jehovah: Because of their saying to you, Thou didst consume man, and thou wert bereaving thy nations.'),
(13, 26, 36, 13, 'Thus says the Lord Yahweh: Because they say to you, You are a devourer of men, and have been a bereaver of your nation;'),
(10, 26, 36, 13, '“’Thus says the Lord GOD: “Because they say to you, ‘You are a devourer of men, and have been a bereaver of your nation’;'),
(1, 26, 36, 13, 'For this is what the Lord GOD says: Because people say to you, ‘You devour men and deprive your nation of its children,’'),
(5, 26, 36, 13, 'Thus says the Lord God: Because they are saying about you, ‘You are a woman who devours men, and you are strangling your own nation,’'),
(7, 26, 36, 13, 'Thus saith the Lord God: Because they say of you: Thou art a devourer of men, and one that suffocatest thy nation:'),
(4, 26, 36, 14, 'Therefore you shall devour men no more, neither bereave your nations any more, said the Lord GOD.'),
(12, 26, 36, 14, 'Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD.'),
(3, 26, 36, 14, 'therefore thou shalt devour men no more, neither bereave thy nation any more, saith the Lord Jehovah;'),
(8, 26, 36, 14, 'therefore thou shalt devour men no more, neither bereave thy nation any more, saith the Lord GOD;'),
(9, 26, 36, 14, 'therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD;'),
(6, 26, 36, 14, 'therefore thou shalt devour men no more, neither bereave thy nation any more, saith the Lord Jehovah;'),
(14, 26, 36, 14, 'Therefore, man thou devourest no more, And thy nations thou causest not to stumble any more, An affirmation of the Lord Jehovah.'),
(11, 26, 36, 14, 'For this, thou shalt no more consume man, and thou shalt no more bereave thy nation; says the Lord Jehovah.'),
(13, 26, 36, 14, 'therefore you shall devour men no more, neither bereave your nation any more, says the Lord Yahweh;'),
(10, 26, 36, 14, 'therefore you shall devour men no more, neither bereave your nation any more,” says the Lord GOD;'),
(1, 26, 36, 14, 'therefore you will no longer devour men or deprive your nation of its children, declares the Lord GOD.'),
(5, 26, 36, 14, 'because of this, you shall no longer consume men, and you shall no longer harm your own nation, says the Lord God.'),
(7, 26, 36, 14, 'Therefore thou shalt devour men no more, nor destroy thy nation any more, saith the Lord God:'),
(4, 26, 36, 15, 'Neither will I cause men to hear in you the shame of the heathen any more, neither shall you bear the reproach of the people any more, neither shall you cause your nations to fall any more, said the Lord GOD.'),
(12, 26, 36, 15, 'Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.'),
(3, 26, 36, 15, 'neither will I let thee hear any more the shame of the nations, neither shalt thou bear the reproach of the peoples any more, neither shalt thou cause thy nation to stumble any more, saith the Lord Jehovah.'),
(8, 26, 36, 15, 'neither will I let thee hear any more the shame of the heathen, neither shalt thou bear the reproach of the peoples any more, neither shalt thou cause thy nation to stumble any more, saith the Lord GOD.'),
(9, 26, 36, 15, 'neither will I suffer the shame of the nations any more to be heard against thee, neither shalt thou bear the reproach of the peoples any more, neither shalt thou cause thy nations to stumble any more, saith the Lord GOD.’'),
(6, 26, 36, 15, 'neither will I cause thee to hear the ignominy of the nations any more, and thou shalt not bear the reproach of the peoples any more, neither shalt thou cause thy nation to fall any more, saith the Lord Jehovah.'),
(14, 26, 36, 15, 'And I proclaim not unto thee any more the shame of the nations, And the reproach of peoples thou bearest no more, And thy nations stumble not any more, An affirmation of the Lord Jehovah.’'),
(11, 26, 36, 15, 'And I will no more cause to be heard in thee the shame of the nations, and thou shalt bear no more the reproach of the peoples, and thou shalt no more bereave thy nations, says the Lord Jehovah.'),
(13, 26, 36, 15, 'neither will I let you hear any more the shame of the nations, neither shall you bear the reproach of the peoples any more, neither shall you cause your nation to stumble any more, says the Lord Yahweh.'),
(10, 26, 36, 15, '“neither will I let you hear any more the shame of the nations, neither shall you bear the reproach of the peoples any more, neither shall you cause your nation to stumble any more,” says the Lord GOD.’”'),
(1, 26, 36, 15, 'I will no longer allow the taunts of the nations to be heard against you, and you will no longer endure the reproach of the peoples or cause your nation to stumble, declares the Lord GOD.”'),
(5, 26, 36, 15, 'Neither will I permit men to discover in you the shame of the Gentiles any more. And you shall never again bear the reproach of the peoples. And you shall not send your people away any more, says the Lord God.”'),
(7, 26, 36, 15, 'Neither will I cause men to hear in thee the shame of the nations any more, nor shalt thou bear the reproach of the people, nor lose thy nation any more, saith the Lord God.'),
(4, 26, 36, 16, 'Moreover the word of the LORD came to me, saying,'),
(12, 26, 36, 16, 'Moreover the word of the LORD came to me, saying,'),
(3, 26, 36, 16, 'Moreover the word of Jehovah came unto me, saying,'),
(8, 26, 36, 16, 'Moreover the word of the LORD came unto me, saying,'),
(9, 26, 36, 16, 'Moreover the word of the LORD came unto me, saying:'),
(6, 26, 36, 16, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 36, 16, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 36, 16, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 36, 16, 'Moreover the word of Yahweh came to me, saying,'),
(10, 26, 36, 16, 'Moreover the word of the LORD came to me, saying,'),
(1, 26, 36, 16, 'Again the word of the LORD came to me, saying,'),
(5, 26, 36, 16, 'And the word of the Lord came to me, saying:'),
(7, 26, 36, 16, 'And the word of the Lord came to me, saying:'),
(4, 26, 36, 17, 'Son of man, when the house of Israel dwelled in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.'),
(12, 26, 36, 17, 'Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.'),
(3, 26, 36, 17, 'Son of man, when the house of Israel dwelt in their own land, they defiled it by their way and by their doings: their way before me was as the uncleanness of a woman in her impurity.'),
(8, 26, 36, 17, 'Son of man, when the house of Israel dwelt in their own land, they defiled it by their way and by their doings: their way before me was as the uncleanness of a woman in her separation.'),
(9, 26, 36, 17, 'Son of man, when the house of Israel dwelt in their own land, they defiled it by their way and by their doings; their way before Me was as the uncleanness of a woman in her impurity.'),
(6, 26, 36, 17, 'Son of man, when the house of Israel dwelt in their own land, they defiled it by their way and by their doings: their way was before me as the uncleanness of a woman in her separation.'),
(14, 26, 36, 17, '‘Son of man, The house of Israel are dwelling on their land, And they defile it by their way and by their doings, As the uncleanness of a separated one hath their way been before Me.'),
(11, 26, 36, 17, 'Son of man, the house of Israel dwelling upon their land, and they will defile it with their way and with their doings: their way was before me as the uncleanness of her set apart.'),
(13, 26, 36, 17, 'Son of man, when the house of Israel lived in their own land, they defiled it by their way and by their doings: their way before me was as the uncleanness of a woman in her impurity.'),
(10, 26, 36, 17, '“Son of man, when the house of Israel lived in their own land, they defiled it by their way and by their doings: their way before me was as the uncleanness of a woman in her impurity.'),
(1, 26, 36, 17, '“Son of man, when the people of Israel lived in their land, they defiled it by their own ways and deeds. Their behavior before Me was like the uncleanness of a woman’s impurity.'),
(5, 26, 36, 17, '“Son of man, the house of Israel lived on their own soil, and they defiled it with their ways and with their intentions. Their way, in my sight, became like the uncleanness of a menstruous woman.'),
(7, 26, 36, 17, 'Son of man, when the house of Israel dwelt in their own land, they defiled it with their ways, and with their doings: their way was before me like the uncleanness of a menstruous woman.'),
(4, 26, 36, 18, 'Why I poured my fury on them for the blood that they had shed on the land, and for their idols with which they had polluted it:'),
(12, 26, 36, 18, 'Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols with which they had polluted it:'),
(3, 26, 36, 18, 'Wherefore I poured out my wrath upon them for the blood which they had poured out upon the land, and because they had defiled it with their idols;'),
(8, 26, 36, 18, 'Wherefore I poured out my fury upon them for the blood which they had poured out upon the land, and because they had defiled it with their idols:'),
(9, 26, 36, 18, 'Wherefore I poured out My fury upon them for the blood which they had shed upon the land, and because they had defiled it with their idols;'),
(6, 26, 36, 18, 'And I poured out my fury upon them for the blood that they had shed upon the land, and because they had defiled it with their idols.'),
(14, 26, 36, 18, 'And I do pour out My fury upon them For the blood that they shed on the land, And with their idols they have defiled it.'),
(11, 26, 36, 18, 'And I will pour out my wrath upon them upon the blood which they poured out upon the land, and they defiled it by their blocks:'),
(13, 26, 36, 18, 'Therefore I poured out my wrath on them for the blood which they had poured out on the land, and because they had defiled it with their idols;'),
(10, 26, 36, 18, 'Therefore I poured out my wrath on them for the blood which they had poured out on the land, and because they had defiled it with their idols;'),
(1, 26, 36, 18, 'So I poured out My wrath upon them because of the blood they had shed on the land, and because they had defiled it with their idols.'),
(5, 26, 36, 18, 'And so I poured out my indignation upon them, because of the blood which they shed upon the land, and because they defiled it with their idols.'),
(7, 26, 36, 18, 'And I poured out my indignation upon them for the blood which they had shed upon the land, and with their idols they defiled it.'),
(4, 26, 36, 19, 'And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.'),
(12, 26, 36, 19, 'And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.'),
(3, 26, 36, 19, 'and I scattered them among the nations, and they were dispersed through the countries: according to their way and according to their doings I judged them.'),
(8, 26, 36, 19, 'and I scattered them among the nations, and they were dispersed through the countries: according to their way and according to their doings I judged them.'),
(9, 26, 36, 19, 'and I scattered them among the nations, and they were dispersed through the countries; according to their way and according to their doings I judged them.'),
(6, 26, 36, 19, 'And I scattered them among the nations, and they were dispersed through the countries: according to their way and according to their doings I judged them.'),
(14, 26, 36, 19, 'And I scatter them among nations, And they are spread through lands, According to their way, and according to their doings, I have judged them.'),
(11, 26, 36, 19, 'And I will scatter them among the nations, and they shall be dispersed in the lands: according to their ways and according to their doings, I judged them.'),
(13, 26, 36, 19, 'and I scattered them among the nations, and they were dispersed through the countries: according to their way and according to their doings I judged them.'),
(10, 26, 36, 19, 'and I scattered them among the nations, and they were dispersed through the countries: according to their way and according to their doings I judged them.'),
(1, 26, 36, 19, 'I dispersed them among the nations, and they were scattered throughout the lands. I judged them according to their ways and deeds.'),
(5, 26, 36, 19, 'And I dispersed them among the Gentiles, and they have been scattered among the lands. I have judged them according to their ways and their plans.'),
(7, 26, 36, 19, 'And I scattered them among the nations, and they are dispersed through the countries: I have judged them according to their ways, and their devices.'),
(4, 26, 36, 20, 'And when they entered to the heathen, where they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.'),
(12, 26, 36, 20, 'And when they entered among the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.'),
(3, 26, 36, 20, 'And when they came unto the nations, whither they went, they profaned my holy name; in that men said of them, These are the people of Jehovah, and are gone forth out of his land.'),
(8, 26, 36, 20, 'And when they came unto the nations, whither they went, they profaned my holy name; in that men said of them, These are the people of the LORD, and are gone forth out of his land.'),
(9, 26, 36, 20, 'And when they came unto the nations, whither they came, they profaned My holy name; in that men said of them: These are the people of the LORD, and are gone forth out of His land.'),
(6, 26, 36, 20, 'And when they came to the nations whither they went, they profaned my holy name, when it was said of them, These are the people of Jehovah, and they are gone forth out of his land.'),
(14, 26, 36, 20, 'And one goeth in unto the nations whither they have gone, And they pollute My holy name by saying to them, The people of Jehovah are these, And from His land they have gone forth.'),
(11, 26, 36, 20, 'And he will come to the nations where they came in there, and they will profane my holy name in saying to them, These the people of Jehovah, and they went forth from their land.'),
(13, 26, 36, 20, 'When they came to the nations, where they went, they profaned my holy name; in that men said of them, These are the people of Yahweh, and are gone forth out of his land.'),
(10, 26, 36, 20, 'When they came to the nations, where they went, they profaned my holy name; in that men said of them, ‘These are the people of the LORD, and are gone forth out of his land.’'),
(1, 26, 36, 20, 'And wherever they went among the nations, they profaned My holy name, because it was said of them, ‘These are the people of the LORD, yet they had to leave His land.’'),
(5, 26, 36, 20, 'And when they walked among the Gentiles, to whom they had entered, they defiled my holy name, though it was being said about them: ‘This is the people of the Lord,’ and ‘They went forth from his land.’'),
(7, 26, 36, 20, 'And when they entered among the nations whither they went, they profaned my holy name, when it was said of them: This is the people of the Lord, and they are come forth out of his land.'),
(4, 26, 36, 21, 'But I had pity for my holy name, which the house of Israel had profaned among the heathen, where they went.'),
(12, 26, 36, 21, 'But I had pity for my holy name, which the house of Israel had profaned among the heathen, whither they went.'),
(3, 26, 36, 21, 'But I had regard for my holy name, which the house of Israel had profaned among the nations, whither they went.'),
(8, 26, 36, 21, 'But I had pity for mine holy name, which the house of Israel had profaned among the nations, whither they went.'),
(9, 26, 36, 21, 'But I had pity for My holy name, which the house of Israel had profaned among the nations, whither they came.'),
(6, 26, 36, 21, 'But I had pity for my holy name, which the house of Israel had profaned among the nations whither they went.'),
(14, 26, 36, 21, 'And I have pity on My holy name, That the house of Israel have polluted among nations whither they have gone in.'),
(11, 26, 36, 21, 'And I will spare for my holy name that the house of Israel profaned among the nations where they went there.'),
(13, 26, 36, 21, 'But I had respect for my holy name, which the house of Israel had profaned among the nations, where they went.'),
(10, 26, 36, 21, 'But I had respect for my holy name, which the house of Israel had profaned among the nations, where they went.'),
(1, 26, 36, 21, 'But I had concern for My holy name, which the house of Israel had profaned among the nations to which they had gone.'),
(5, 26, 36, 21, 'But I have spared my holy name, which the house of Israel has defiled among the Gentiles, to whom they entered.'),
(7, 26, 36, 21, 'And I have regarded my own holy name, which the house of Israel hath profaned among the nations to which they went in.'),
(4, 26, 36, 22, 'Therefore say to the house of Israel, thus said the Lord GOD; I do not this for your sakes, O house of Israel, but for my holy name’s sake, which you have profaned among the heathen, where you went.'),
(12, 26, 36, 22, 'Therefore say to the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for my holy name’s sake, which ye have profaned among the heathen, whither ye went.'),
(3, 26, 36, 22, 'Therefore say unto the house of Israel, Thus saith the Lord Jehovah: I do not this for your sake, O house of Israel, but for my holy name, which ye have profaned among the nations, whither ye went.'),
(8, 26, 36, 22, 'Therefore say unto the house of Israel, Thus saith the Lord GOD: I do not this for your sake, O house of Israel, but for mine holy name, which ye have profaned among the nations, whither ye went.'),
(9, 26, 36, 22, 'Therefore say unto the house of Israel: Thus saith the Lord GOD: I do not this for your sake, O house of Israel, but for My holy name, which ye have profaned among the nations, whither ye came.'),
(6, 26, 36, 22, 'Therefore say unto the house of Israel, Thus saith the Lord Jehovah: I do not this for your sakes, O house of Israel, but for my holy name, which ye have profaned among the nations whither ye went.'),
(14, 26, 36, 22, 'Therefore, say to the house of Israel, Thus said the Lord Jehovah: Not for your sake am I working, O house of Israel, But—for My holy name, That ye have polluted among nations whither ye have gone in.'),
(11, 26, 36, 22, 'For this, say to the house of Israel, Thus said the Lord Jehovah: I do not for your sake, O house of Israel, but for my holy name which ye profaned among the nations where ye went there.'),
(13, 26, 36, 22, 'Therefore tell the house of Israel, Thus says the Lord Yahweh: I don’t do this for your sake, house of Israel, but for my holy name, which you have profaned among the nations, where you went.'),
(10, 26, 36, 22, '“Therefore tell the house of Israel, ‘Thus says the Lord GOD: “I do not do this for your sake, house of Israel, but for my holy name, which you have profaned among the nations, where you went.'),
(1, 26, 36, 22, 'Therefore tell the house of Israel that this is what the Lord GOD says: It is not for your sake that I will act, O house of Israel, but for My holy name, which you profaned among the nations to which you went.'),
(5, 26, 36, 22, 'For this reason, you shall say to the house of Israel: Thus says the Lord God: I will act, not for your sake, O house of Israel, but for the sake of my holy name, which you have defiled among the Gentiles, to whom you entered.'),
(7, 26, 36, 22, 'Therefore thou shalt say to the house of Israel: Thus saith the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name’s sake, which you have profaned among the nations whither you went.'),
(4, 26, 36, 23, 'And I will sanctify my great name, which was profaned among the heathen, which you have profaned in the middle of them; and the heathen shall know that I am the LORD, said the Lord GOD, when I shall be sanctified in you before their eyes.'),
(12, 26, 36, 23, 'And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.'),
(3, 26, 36, 23, 'And I will sanctify my great name, which hath been profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am Jehovah, saith the Lord Jehovah, when I shall be sanctified in you before their eyes.'),
(8, 26, 36, 23, 'And I will sanctify my great name, which hath been profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.'),
(9, 26, 36, 23, 'And I will sanctify My great name, which hath been profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.'),
(6, 26, 36, 23, 'And I will hallow my great name, which was profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I [am] Jehovah, saith the Lord Jehovah, when I shall be hallowed in you before their eyes.'),
(14, 26, 36, 23, 'And I have sanctified My great name, That is profaned among nations, That ye have polluted in your midst, And known have the nations that I am Jehovah, An affirmation of the Lord Jehovah, In My being sanctified in you before your eyes.'),
(11, 26, 36, 23, 'And I consecrated my great name, being profaned among the nations which ye profaned, in the midst of them; and the nations shall know that I am Jehovah, says the Lord Jehovah, in my being consecrated among you before your eyes.'),
(13, 26, 36, 23, 'I will sanctify my great name, which has been profaned among the nations, which you have profaned in their midst; and the nations shall know that I am Yahweh, says the Lord Yahweh, when I shall be sanctified in you before their eyes.'),
(10, 26, 36, 23, 'I will sanctify my great name, which has been profaned among the nations, which you have profaned in their midst; and the nations shall know that I am the LORD,” says the Lord GOD, “when I shall be sanctified in you before their eyes.'),
(1, 26, 36, 23, 'I will show the holiness of My great name, which has been profaned among the nations—the name you have profaned among them. Then the nations will know that I am the LORD, declares the Lord GOD, when I show My holiness in you before their eyes.'),
(5, 26, 36, 23, 'And I will sanctify my great name, which was defiled among the Gentiles, which you have defiled in their midst. So may the Gentiles know that I am the Lord, says the Lord of hosts, when I will have been sanctified in you, before their eyes.'),
(7, 26, 36, 23, 'And I will sanctify my great name, which was profaned among the Gentiles, which you have profaned in the midst of them: that the Gentiles may know that I am the Lord, saith the Lord of hosts, when I shall be sanctified in you before their eyes.'),
(4, 26, 36, 24, 'For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.'),
(12, 26, 36, 24, 'For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.'),
(3, 26, 36, 24, 'For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land.'),
(8, 26, 36, 24, 'For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land.'),
(9, 26, 36, 24, 'For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land.'),
(6, 26, 36, 24, 'And I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land.'),
(14, 26, 36, 24, 'And I have taken you out of the nations, And have gathered you out of all the lands, And I have brought you in unto your land,'),
(11, 26, 36, 24, 'And I took you from the nations and I gathered you from all the lands, and I brought you into your land.'),
(13, 26, 36, 24, 'For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land.'),
(10, 26, 36, 24, 'For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land.'),
(1, 26, 36, 24, 'For I will take you from among the nations and gather you out of all the countries, and I will bring you back into your own land.'),
(5, 26, 36, 24, 'Certainly, I will take you away from the Gentiles, and I will gather you together from all the lands, and I will lead you into your own land.'),
(7, 26, 36, 24, 'For I will take you from among the Gentiles, and will gather you together out of all the countries, and will bring you into your own land.'),
(4, 26, 36, 25, 'Then will I sprinkle clean water on you, and you shall be clean: from all your filthiness, and from all your idols, will I cleanse you.'),
(12, 26, 36, 25, 'Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.'),
(3, 26, 36, 25, 'And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.'),
(8, 26, 36, 25, 'And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.'),
(9, 26, 36, 25, 'And I will sprinkle clean water upon you, and ye shall be clean; from all your uncleannesses, and from all your idols, will I cleanse you.'),
(6, 26, 36, 25, 'And I will sprinkle clean water upon you, and ye shall be clean: from all your uncleannesses and from all your idols will I cleanse you.'),
(14, 26, 36, 25, 'And I have sprinkled over you clean water, And ye have been clean; From all your uncleannesses, and from all your idols, I do cleanse you.'),
(11, 26, 36, 25, 'And I sprinkled clean waters upon you, and ye were cleansed: from all your uncleannesses and from all your blocks will I cleanse you.'),
(13, 26, 36, 25, 'I will sprinkle clean water on you, and you shall be clean: from all your filthiness, and from all your idols, will I cleanse you.'),
(10, 26, 36, 25, 'I will sprinkle clean water on you, and you shall be clean: from all your filthiness, and from all your idols, will I cleanse you.'),
(1, 26, 36, 25, 'I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.'),
(5, 26, 36, 25, 'And I will pour clean water over you, and you shall be cleansed from all your filth, and I will cleanse you from all your idols.'),
(7, 26, 36, 25, 'And I will pour upon you clean water, and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols.'),
(4, 26, 36, 26, 'A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.'),
(12, 26, 36, 26, 'A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.'),
(3, 26, 36, 26, 'A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.'),
(8, 26, 36, 26, 'A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.'),
(9, 26, 36, 26, 'A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.'),
(6, 26, 36, 26, 'And I will give you a new heart, and I will put a new spirit within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.'),
(14, 26, 36, 26, 'And I have given to you a new heart, And a new spirit I give in your midst, And I have turned aside the heart of stone out of your flesh, And I have given to you a heart of flesh.'),
(11, 26, 36, 26, 'And I gave to you a new heart, and a new spirit will I give in the midst of you: and I turned away your heart of stone from your flesh, and I gave to you an heart of flesh.'),
(13, 26, 36, 26, 'I will also give you a new heart, and I will put a new spirit within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.'),
(10, 26, 36, 26, 'And I will also give you a new heart, and I will put a new spirit within you. And I will take away the stony heart out of your flesh, and I will give you a heart of flesh.'),
(1, 26, 36, 26, 'I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.'),
(5, 26, 36, 26, 'And I will give to you a new heart, and I will place in you a new spirit. And I will take away the heart of stone from your body, and I will give to you a heart of flesh.'),
(7, 26, 36, 26, 'And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh.'),
(4, 26, 36, 27, 'And I will put my spirit within you, and cause you to walk in my statutes, and you shall keep my judgments, and do them.'),
(12, 26, 36, 27, 'And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.'),
(3, 26, 36, 27, 'And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them.'),
(8, 26, 36, 27, 'And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.'),
(9, 26, 36, 27, 'And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep Mine ordinances, and do them.'),
(6, 26, 36, 27, 'And I will put my Spirit within you, and cause you to walk in my statutes and keep mine ordinances, and ye shall do them.'),
(14, 26, 36, 27, 'And My Spirit I give in your midst, And I have done this, so that in My statutes ye walk, And My judgments ye keep, and have done them.'),
(11, 26, 36, 27, 'And my spirit I will, give in the midst of you, and I made that ye shall go in my laws, and my judgments shall ye watch and do.'),
(13, 26, 36, 27, 'I will put my Spirit within you, and cause you to walk in my statutes, and you shall keep my ordinances, and do them.'),
(10, 26, 36, 27, 'I will put my Spirit within you, and cause you to walk in my statutes, and you shall keep my ordinances, and do them.'),
(1, 26, 36, 27, 'And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.'),
(5, 26, 36, 27, 'And I will place my Spirit in your midst. And I will act so that you may walk in my precepts and keep my judgments, and so that you may fulfill them.'),
(7, 26, 36, 27, 'And I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them.'),
(4, 26, 36, 28, 'And you shall dwell in the land that I gave to your fathers; and you shall be my people, and I will be your God.'),
(12, 26, 36, 28, 'And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.'),
(3, 26, 36, 28, 'And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.'),
(8, 26, 36, 28, 'And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.'),
(9, 26, 36, 28, 'And ye shall dwell in the land that I gave to your fathers; and ye shall be My people, and I will be your God.'),
(6, 26, 36, 28, 'And ye shall dwell in the land that I gave to your fathers, and ye shall be my people, and I will be your God.'),
(14, 26, 36, 28, 'And ye have dwelt in the land that I have given to your fathers, And ye have been to Me for a people, And I—I am to you for God.'),
(11, 26, 36, 28, 'And ye dwelt in the land which I gave to your fathers, and ye were to me for a people, and I shall be to you for God.'),
(13, 26, 36, 28, 'You shall dwell in the land that I gave to your fathers; and you shall be my people, and I will be your God.'),
(10, 26, 36, 28, 'You shall dwell in the land that I gave to your fathers; and you shall be my people, and I will be your God.'),
(1, 26, 36, 28, 'Then you will live in the land that I gave your forefathers; you will be My people, and I will be your God.'),
(5, 26, 36, 28, 'And you shall live in the land that I gave to your fathers. And you shall be my people, and I will be your God.'),
(7, 26, 36, 28, 'And you shall dwell in the land which I gave to your fathers, and you shall be my people, and I will be your God.'),
(4, 26, 36, 29, 'I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine on you.'),
(12, 26, 36, 29, 'I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.'),
(3, 26, 36, 29, 'And I will save you from all your uncleannesses: and I will call for the grain, and will multiply it, and lay no famine upon you.'),
(8, 26, 36, 29, 'And I will save you from all your uncleannesses: and I will call for the corn, and will multiply it, and lay no famine upon you.'),
(9, 26, 36, 29, 'And I will save you from all your uncleannesses; and I will call for the corn, and will increase it, and lay no famine upon you.'),
(6, 26, 36, 29, 'And I will save you from all your uncleannesses; and I will call for the corn and will multiply it, and lay no famine upon you.'),
(14, 26, 36, 29, 'And I have saved you from all your uncleannesses, And I have called unto the corn, and multiplied it, And I have put no famine upon you.'),
(11, 26, 36, 29, 'And I saved you from all your uncleannesses: and I called for the grain and I multiplied it, and I will not give famine upon you.'),
(13, 26, 36, 29, 'I will save you from all your uncleanness: and I will call for the grain, and will multiply it, and lay no famine on you.'),
(10, 26, 36, 29, 'I will save you from all your uncleanness: and I will call for the grain, and will multiply it, and lay no famine on you.'),
(1, 26, 36, 29, 'I will save you from all your uncleanness. I will summon the grain and make it plentiful, and I will not bring famine upon you.'),
(5, 26, 36, 29, 'And I will save you from all your filth. And I will call for grain, and I will multiply it, and I will not impose a famine upon you.'),
(7, 26, 36, 29, 'And I will save you from all your uncleannesses: and I will call for corn, and will multiply it, and will lay no famine upon you.'),
(4, 26, 36, 30, 'And I will multiply the fruit of the tree, and the increase of the field, that you shall receive no more reproach of famine among the heathen.'),
(12, 26, 36, 30, 'And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.'),
(3, 26, 36, 30, 'And I will multiply the fruit of the tree, and the increase of the field, that ye may receive no more the reproach of famine among the nations.'),
(8, 26, 36, 30, 'And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more the reproach of famine among the nations.'),
(9, 26, 36, 30, 'And I will multiply the fruit of the tree, and the increase of the field, that ye may receive no more the reproach of famine among the nations.'),
(6, 26, 36, 30, 'And I will multiply the fruit of the trees and the increase of the field, so that ye may receive no more the reproach of famine among the nations.'),
(14, 26, 36, 30, 'And I have multiplied the fruit of the tree, And the increase of the field, So that ye receive not any more a reproach of famine among nations.'),
(11, 26, 36, 30, 'And I multiplied the fruit of the tree and the produce of the field, so that ye shall no more take the reproach of famine among the nations.'),
(13, 26, 36, 30, 'I will multiply the fruit of the tree, and the increase of the field, that you may receive no more the reproach of famine among the nations.'),
(10, 26, 36, 30, 'I will multiply the fruit of the tree, and the increase of the field, that you may receive no more the reproach of famine among the nations.'),
(1, 26, 36, 30, 'I will also make the fruit of the trees and the crops of the field plentiful, so that you will no longer bear reproach among the nations on account of famine.'),
(5, 26, 36, 30, 'And I will multiply the fruit of the tree and the produce of the field, so that you may no longer bear the disgrace of famine among the nations.'),
(7, 26, 36, 30, 'And I will multiply the fruit of the tree, and the increase of the held, that you bear no more the reproach of famine among the nations.'),
(4, 26, 36, 31, 'Then shall you remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations.'),
(12, 26, 36, 31, 'Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities, and for your abominations.'),
(3, 26, 36, 31, 'Then shall ye remember your evil ways, and your doings that were not good; and ye shall loathe yourselves in your own sight for your iniquities and for your abominations.'),
(8, 26, 36, 31, 'Then shall ye remember your evil ways, and your doings that were not good; and ye shall loathe yourselves in your own sight for your iniquities and for your abominations.'),
(9, 26, 36, 31, 'Then shall ye remember your evil ways, and your doings that were not good; and ye shall loathe yourselves in your own sight for your iniquities and for your abominations.'),
(6, 26, 36, 31, 'And ye shall remember your evil ways, and your doings which were not good, and shall loathe yourselves for your iniquities and for your abominations.'),
(14, 26, 36, 31, 'And ye have remembered your ways that are evil, And your doings that are not good, And have been loathsome in your own faces, For your iniquities, and for your abominations.'),
(11, 26, 36, 31, 'And ye remembered your evil ways and your doings which not being good, and ye loathed with your faces for your iniquities and for your abominations.'),
(13, 26, 36, 31, 'Then you shall remember your evil ways, and your doings that were not good; and you shall loathe yourselves in your own sight for your iniquities and for your abominations.'),
(10, 26, 36, 31, 'Then you shall remember your evil ways, and your doings that were not good; and you shall loathe yourselves in your own sight for your iniquities and for your abominations.'),
(1, 26, 36, 31, 'Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your iniquities and abominations.'),
(5, 26, 36, 31, 'And you shall remember your very wicked ways and your intentions, which were not good. And you will be displeased by your own iniquities and your own crimes.'),
(7, 26, 36, 31, 'And you shall remember your wicked ways, and your doings that were not good: and your iniquities, and your wicked deeds shall displease you.'),
(4, 26, 36, 32, 'Not for your sakes do I this, said the Lord GOD, be it known to you: be ashamed and confounded for your own ways, O house of Israel.'),
(12, 26, 36, 32, 'Not for your sakes do I this, saith the Lord GOD, be it known to you: be ashamed and confounded for your own ways, O house of Israel.'),
(3, 26, 36, 32, 'Nor for your sake do I this, saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel.'),
(8, 26, 36, 32, 'Not for your sake do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your ways, O house of Israel.'),
(9, 26, 36, 32, 'Not for your sake do I this, saith the Lord GOD, be it known unto you; be ashamed and confounded for your ways, O house of Israel.'),
(6, 26, 36, 32, 'Not for your sakes do I this, saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel.'),
(14, 26, 36, 32, 'Not for your sake am I working, An affirmation of the Lord Jehovah, Be it known to you, Be ashamed and confounded, because of your ways, O house of Israel.'),
(11, 26, 36, 32, 'I did not for your sakes, says the Lord Jehovah, it shall be known to you: be ashamed and be disgraced for your ways, O house of Israel.'),
(13, 26, 36, 32, 'Nor for your sake do I this, says the Lord Yahweh, be it known to you: be ashamed and confounded for your ways, house of Israel.'),
(10, 26, 36, 32, 'Nor for your sake do I this,” says the Lord GOD, “be it known to you: be ashamed and confounded for your ways, house of Israel.”’'),
(1, 26, 36, 32, 'It is not for your sake that I will act, declares the Lord GOD—let it be known to you. Be ashamed and disgraced for your ways, O house of Israel!'),
(5, 26, 36, 32, 'It is not for your sakes that I will act, says the Lord God; let this be known to you. Be confounded and ashamed over your own ways, O house of Israel.'),
(7, 26, 36, 32, 'It is not for your sakes that I will do this, saith the Lord God, be it known to you: be confounded, and ashamed at your own ways, O house of Israel.'),
(4, 26, 36, 33, 'Thus said the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be built.'),
(12, 26, 36, 33, 'Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be built.'),
(3, 26, 36, 33, 'Thus saith the Lord Jehovah: In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be builded.'),
(8, 26, 36, 33, 'Thus saith the Lord GOD: In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be builded.'),
(9, 26, 36, 33, 'Thus saith the Lord GOD: In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be builded.'),
(6, 26, 36, 33, 'Thus saith the Lord Jehovah: In the day that I shall cleanse you from all your iniquities I will also cause the cities to be inhabited, and the waste places shall be builded.'),
(14, 26, 36, 33, 'Thus said the Lord Jehovah: In the day of My cleansing you from all your iniquities, I have caused the cities to be inhabited, And the wastes have been built,'),
(11, 26, 36, 33, 'Thus said the Lord Jehovah; In the day of my cleansing you from all your iniquities, and I caused the cities to be inhabited, and the walls were built.'),
(13, 26, 36, 33, 'Thus says the Lord Yahweh: In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be built.'),
(10, 26, 36, 33, '“Thus says the Lord GOD: ‘In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be built.'),
(1, 26, 36, 33, 'This is what the Lord GOD says: On the day I cleanse you from all your iniquities, I will cause the cities to be resettled and the ruins to be rebuilt.'),
(5, 26, 36, 33, 'Thus says the Lord God: In the day when I will have cleansed you from all your iniquities, and when I will have caused the cities to be inhabited, and when I will have restored the ruinous places,'),
(7, 26, 36, 33, 'Thus saith the Lord God: In the day that I shall cleanse you from all your iniquities, and shall cause the cities to be inhabited, and shall repair the ruinous places,'),
(4, 26, 36, 34, 'And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.'),
(12, 26, 36, 34, 'And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.'),
(3, 26, 36, 34, 'And the land that was desolate shall be tilled, whereas it was a desolation in the sight of all that passed by.'),
(8, 26, 36, 34, 'And the land that was desolate shall be tilled, whereas it was a desolation in the sight of all that passed by.'),
(9, 26, 36, 34, 'And the land that was desolate shall be tilled, whereas it was a desolation in the sight of all that passed by.'),
(6, 26, 36, 34, 'And the desolate land shall be tilled, whereas it was a desolation in the sight of all that passed by.'),
(14, 26, 36, 34, 'And the desolate land is tilled, Instead of which it was a desolation before the eyes of every passer by,'),
(11, 26, 36, 34, 'And the desolate land shall be worked instead of its being a desolation before the eyes of all passing by.'),
(13, 26, 36, 34, 'The land that was desolate shall be tilled, whereas it was a desolation in the sight of all who passed by.'),
(10, 26, 36, 34, 'The land that was desolate shall be tilled, whereas it was a desolation in the sight of all who passed by.'),
(1, 26, 36, 34, 'The desolate land will be cultivated instead of lying desolate in the sight of all who pass through.'),
(5, 26, 36, 34, 'and when the deserted land will have been cultivated, which previously was desolate to the eyes of all who passed by,'),
(7, 26, 36, 34, 'And the desolate land shall be tilled, which before was waste in the sight of all that passed by,'),
(4, 26, 36, 35, 'And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.'),
(12, 26, 36, 35, 'And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fortified, and are inhabited.'),
(3, 26, 36, 35, 'And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited.'),
(8, 26, 36, 35, 'And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fenced and inhabited.'),
(9, 26, 36, 35, 'And they shall say: This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited.'),
(6, 26, 36, 35, 'And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities [are] fortified [and] inhabited.'),
(14, 26, 36, 35, 'And they have said: This land, that was desolated, Hath been as the garden of Eden, And the cities—the wasted, And the desolated, and the broken down, Fenced places have remained.'),
(11, 26, 36, 35, 'And they said: This land being desolate was as the garden of Eden: and the cities laid waste and desolated and destroyed, being fortified, were inhabited.'),
(13, 26, 36, 35, 'They shall say, This land that was desolate has become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited.'),
(10, 26, 36, 35, 'They shall say, “This land that was desolate has become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited.”'),
(1, 26, 36, 35, 'Then they will say, ‘This land that was desolate has become like the garden of Eden. The cities that were once ruined, desolate, and destroyed are now fortified and inhabited.’'),
(5, 26, 36, 35, 'then they shall say: ‘This uncultivated land has become a garden of delight, and the cities, which were deserted and destitute and overturned, have been settled and fortified.’'),
(7, 26, 36, 35, 'They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced.'),
(4, 26, 36, 36, 'Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.'),
(12, 26, 36, 36, 'Then the heathen that are left around you shall know that I the LORD build the ruined places, and plant that which was desolate: I the LORD have spoken it, and I will do it.'),
(3, 26, 36, 36, 'Then the nations that are left round about you shall know that I, Jehovah, have builded the ruined places, and planted that which was desolate: I, Jehovah, have spoken it, and I will do it.'),
(8, 26, 36, 36, 'Then the nations that are left round about you shall know that I the LORD have builded the ruined places, and planted that which was desolate: I the LORD have spoken it, and I will do it.'),
(9, 26, 36, 36, 'Then the nations that are left round about you shall know that I the LORD have builded the ruined places, and planted that which was desolate; I the LORD have spoken it, and I will do it.'),
(6, 26, 36, 36, 'And the nations that shall be left round about you shall know that I Jehovah build the ruined places [and] plant that which was desolate: I Jehovah have spoken, and I will do [it].'),
(14, 26, 36, 36, 'And known have the nations who are left round about you, That I Jehovah have built the thrown down, I have planted the desolated: I Jehovah have spoken, and I have done it.'),
(11, 26, 36, 36, 'And the nations which shall be left round about you shall know that I Jehovah built the destroyed, I planted the desolated: I Jehovah spake, and I did.'),
(13, 26, 36, 36, 'Then the nations that are left around you shall know that I, Yahweh, have built the ruined places, and planted that which was desolate: I, Yahweh, have spoken it, and I will do it.'),
(10, 26, 36, 36, 'Then the nations that are left around you shall know that I, the LORD, have built the ruined places, and planted that which was desolate: I, the LORD, have spoken it, and I will do it.’”'),
(1, 26, 36, 36, 'Then the nations around you that remain will know that I, the LORD, have rebuilt what was destroyed, and I have replanted what was desolate. I, the LORD, have spoken, and I will do it.'),
(5, 26, 36, 36, 'And the Gentiles, those who remain around you, shall know that I, the Lord, have built up what was destroyed, and have planted what was uncultivated. I, the Lord, have spoken and acted.'),
(7, 26, 36, 36, 'And the nations, that shall be left round about you, shall know that I the Lord have built up what was destroyed, and planted what was desolate, that I the Lord have spoken and done it.'),
(4, 26, 36, 37, 'Thus said the Lord GOD; I will yet for this be inquired of by the house of Israel, to do it for them; I will increase them with men like a flock.'),
(12, 26, 36, 37, 'Thus saith the Lord GOD; I will yet for this be inquired of by the house of Israel, to do it for them; I will increase them with men like a flock.'),
(3, 26, 36, 37, 'Thus saith the Lord Jehovah: For this, moreover, will I be inquired of by the house of Israel, to do it for them: I will increase them with men like a flock.'),
(8, 26, 36, 37, 'Thus saith the Lord GOD: For this moreover will I be inquired of by the house of Israel; to do it for them; I will increase them with men like a flock.'),
(9, 26, 36, 37, 'Thus saith the Lord GOD: I will yet for this be inquired of by the house of Israel, to do it for them; I will increase them with men like a flock.'),
(6, 26, 36, 37, 'Thus saith the Lord Jehovah: I will yet for this be inquired of by the house of Israel, to do it unto them; I will increase them with men like a flock.'),
(14, 26, 36, 37, 'Thus said the Lord Jehovah: Yet this I am required, By the house of Israel to do to them, I multiply them as a flock of men,'),
(11, 26, 36, 37, 'Thus said the Lord Jehovah: Yet this will I be sought out to the house of Israel, to do to them; I will multiply them with men as sheep.'),
(13, 26, 36, 37, 'Thus says the Lord Yahweh: For this, moreover, will I be inquired of by the house of Israel, to do it for them: I will increase them with men like a flock.'),
(10, 26, 36, 37, '“Thus says the Lord GOD: ‘For this, moreover, will I be inquired of by the house of Israel, to do it for them: I will increase them with men like a flock.'),
(1, 26, 36, 37, 'This is what the Lord GOD says: Once again I will hear the plea of the house of Israel and do for them this: I will multiply their people like a flock.'),
(5, 26, 36, 37, 'Thus says the Lord God: Even in this time, the house of Israel shall find me, so that I may act for them. I will multiply them like a flock of men,'),
(7, 26, 36, 37, 'Thus saith the Lord God: Moreover in this shall the house of Israel find me, that I will do it for them: I will multiply them as a flock of men,'),
(4, 26, 36, 38, 'As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.'),
(12, 26, 36, 38, 'As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.'),
(3, 26, 36, 38, 'As the flock for sacrifice, as the flock of Jerusalem in her appointed feasts, so shall the waste cities be filled with flocks of men; and they shall know that I am Jehovah.'),
(8, 26, 36, 38, 'As the flock for sacrifice, as the flock of Jerusalem in her appointed feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.'),
(9, 26, 36, 38, 'As the flock for sacrifice, as the flock of Jerusalem in her appointed seasons, so shall the waste cities be filled with flocks of men; and they shall know that I am the LORD.’'),
(6, 26, 36, 38, 'As the holy flock, as the flock of Jerusalem in her set feasts, so shall the waste cities be filled with flocks of men: and they shall know that I [am] Jehovah.'),
(14, 26, 36, 38, 'As a flock of holy ones, as a flock of Jerusalem, In her appointed seasons, So are the waste cities full of flocks of men, And they have known that I am Jehovah!’'),
(11, 26, 36, 38, 'As holy sheep, as the sheep of Jerusalem in her appointments; thus shall the cities laid waste be filled with flocks of men: and they shall know that I am Jehovah.'),
(13, 26, 36, 38, 'As the flock for sacrifice, as the flock of Jerusalem in her appointed feasts, so shall the waste cities be filled with flocks of men; and they shall know that I am Yahweh.'),
(10, 26, 36, 38, 'As the flock for sacrifice, as the flock of Jerusalem in her appointed feasts, so shall the waste cities be filled with flocks of men; and they shall know that I am the LORD.’”'),
(1, 26, 36, 38, 'Like the numerous flocks for sacrifices at Jerusalem during her appointed feasts, so the ruined cities will be filled with flocks of people. Then they will know that I am the LORD.”'),
(5, 26, 36, 38, 'like a holy flock, like the flock of Jerusalem in her solemnities. So shall the deserted cities be filled with flocks of men. And they shall know that I am the Lord.”'),
(7, 26, 36, 38, 'As a holy dock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord.'),
(4, 26, 37, 1, 'The hand of the LORD was on me, and carried me out in the spirit of the LORD, and set me down in the middle of the valley which was full of bones,'),
(12, 26, 37, 1, 'The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,'),
(3, 26, 37, 1, 'The hand of Jehovah was upon me, and he brought me out in the Spirit of Jehovah, and set me down in the midst of the valley; and it was full of bones.'),
(8, 26, 37, 1, 'The hand of the LORD was upon me, and he carried me out in the spirit of the LORD, and set me down in the midst of the valley; and it was full of bones;'),
(9, 26, 37, 1, 'The hand of the LORD was upon me, and the LORD carried me out in a spirit, and set me down in the midst of the valley, and it was full of bones;'),
(6, 26, 37, 1, 'The hand of Jehovah was upon me, and Jehovah carried me out in the Spirit, and set me down in the midst of a valley; and it was full of bones.'),
(14, 26, 37, 1, 'There hath been upon me a hand of Jehovah, and He taketh me forth in the Spirit of Jehovah, and doth place me in the midst of the valley, and it is full of bones,'),
(11, 26, 37, 1, 'The hand of Jehovah was upon me, and he will bring me forth in the spirit of Jehovah, and he will set me down in the midst of the valley; and it was filled with bones.'),
(13, 26, 37, 1, 'The hand of Yahweh was on me, and he brought me out in the Spirit of Yahweh, and set me down in the midst of the valley; and it was full of bones.'),
(10, 26, 37, 1, 'The hand of the LORD was on me, and he brought me out in the Spirit of the LORD, and set me down in the midst of the valley; and it was full of bones.'),
(1, 26, 37, 1, 'The hand of the LORD was upon me, and He brought me out by His Spirit and set me down in the middle of the valley, and it was full of bones.'),
(5, 26, 37, 1, 'The hand of the Lord was set upon me, and he led me away in the Spirit of the Lord, and he released me in the midst of a plain which was full of bones.'),
(7, 26, 37, 1, 'The hand of the Lord was upon me, and brought me forth in the spirit of the Lord: and set me down in the midst of a plain that was full of bones.'),
(4, 26, 37, 2, 'And caused me to pass by them round about: and, behold, there were very many in the open valley; and, see, they were very dry.'),
(12, 26, 37, 2, 'And caused me to pass by them around: and behold, there were very many in the open valley; and lo, they were very dry.'),
(3, 26, 37, 2, 'And he caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.'),
(8, 26, 37, 2, 'And he caused me to pass by them round about: and behold, there were very many in the open valley; and lo, they were very dry.'),
(9, 26, 37, 2, 'and He caused me to pass by them round about, and, behold, there were very many in the open valley; and, lo, they were very dry.'),
(6, 26, 37, 2, 'And he caused me to pass by them round about; and behold, there were very many in the open valley; and behold, they were very dry.'),
(14, 26, 37, 2, 'and He causeth me to pass over by them, all round about, and lo, very many are on the face of the valley, and lo, very dry.'),
(11, 26, 37, 2, 'And he caused me to pass over them round about, round about: and behold, exceeding many upon the face of the valley; and behold, exceedingly dry.'),
(13, 26, 37, 2, 'He caused me to pass by them all around: and behold, there were very many in the open valley; and behold, they were very dry.'),
(10, 26, 37, 2, 'He caused me to pass by them all around: and look, there were very many in the open valley; and look, they were very dry.'),
(1, 26, 37, 2, 'He led me all around among them, and I saw a great many bones on the floor of the valley, and indeed, they were very dry.'),
(5, 26, 37, 2, 'And he led me around, through them, on every side. Now they were very many upon the face of the plain, and they were exceedingly dry.'),
(7, 26, 37, 2, 'And he led me about through them on every side: now they were very many upon the face of the plain, and they were exceeding dry.'),
(4, 26, 37, 3, 'And he said to me, Son of man, can these bones live? And I answered, O Lord GOD, you know.'),
(12, 26, 37, 3, 'And he said to me, Son of man, can these bones live? and I answered, O Lord GOD, thou knowest.'),
(3, 26, 37, 3, 'And he said unto me, Son of man, can these bones live? And I answered, O Lord Jehovah, thou knowest.'),
(8, 26, 37, 3, 'And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.'),
(9, 26, 37, 3, 'And He said unto me: ‘Son of man, can these bones live?’ And I answered: ‘O Lord GOD, Thou knowest.’'),
(6, 26, 37, 3, 'And he said unto me, Son of man, Shall these bones live? And I said, Lord Jehovah, thou knowest.'),
(14, 26, 37, 3, 'And He saith unto me, ‘Son of man, do these bones live?’ And I say, ‘O Lord Jehovah, Thou—Thou hast known.’'),
(11, 26, 37, 3, 'And he will say to me, Son of man, shall these bones live? And saying, Thou Lord Jehovah knoweth.'),
(13, 26, 37, 3, 'He said to me, Son of man, can these bones live? I answered, Lord Yahweh, you know.'),
(10, 26, 37, 3, 'He said to me, “Son of man, can these bones live?” I answered, “Lord GOD, you know.”'),
(1, 26, 37, 3, 'Then He asked me, “Son of man, can these bones come to life?” “O Lord GOD,” I replied, “only You know.”'),
(5, 26, 37, 3, 'And he said to me, “Son of man, do you think that these bones will live?” And I said, “O Lord God, you know.”'),
(7, 26, 37, 3, 'And he said to me: Son of man, dost thou think these bones shall live? And I answered: O Lord God, thou knowest.'),
(4, 26, 37, 4, 'Again he said to me, Prophesy on these bones, and say to them, O you dry bones, hear the word of the LORD.'),
(12, 26, 37, 4, 'Again he said to me, Prophesy upon these bones, and say to them, O ye dry bones, hear the word of the LORD.'),
(3, 26, 37, 4, 'Again he said unto me, Prophesy over these bones, and say unto them, O ye dry bones, hear the word of Jehovah.'),
(8, 26, 37, 4, 'Again he said unto me, Prophesy over these bones, and say unto them, O ye dry bones, hear the word of the LORD.'),
(9, 26, 37, 4, 'Then He said unto me: ‘Prophesy over these bones, and say unto them: O ye dry bones, hear the word of the LORD:'),
(6, 26, 37, 4, 'And he said unto me, Prophesy over these bones, and say unto them, Ye dry bones, hear the word of Jehovah.'),
(14, 26, 37, 4, 'And He saith unto me, ‘Prophesy concerning these bones, and thou hast said unto them: O dry bones, hear a word of Jehovah:'),
(11, 26, 37, 4, 'And he will say to me, Prophesy over these bones, and say to them, Ye dry bones, hear the word of Jehovah.'),
(13, 26, 37, 4, 'Again he said to me, Prophesy over these bones, and tell them, you dry bones, hear the word of Yahweh.'),
(10, 26, 37, 4, 'Again he said to me, “Prophesy over these bones, and tell them, ‘You dry bones, hear the word of the LORD.’'),
(1, 26, 37, 4, 'And He said to me, “Prophesy concerning these bones and tell them, ‘Dry bones, hear the word of the LORD!'),
(5, 26, 37, 4, 'And he said to me, “Prophesy about these bones. And you shall say to them: Dry bones, listen to the word of the Lord!'),
(7, 26, 37, 4, 'And he said to me: Prophesy concerning these bones; and say to them: Ye dry bones, hear the word of the Lord.'),
(4, 26, 37, 5, 'Thus said the Lord GOD to these bones; Behold, I will cause breath to enter into you, and you shall live:'),
(12, 26, 37, 5, 'Thus saith the Lord GOD to these bones; Behold, I will cause breath to enter into you, and ye shall live:'),
(3, 26, 37, 5, 'Thus saith the Lord Jehovah unto these bones: Behold, I will cause breath to enter into you, and ye shall live.'),
(8, 26, 37, 5, 'Thus saith the Lord GOD unto these bones: Behold, I will cause breath to enter into you, and ye shall live.'),
(9, 26, 37, 5, 'Thus saith the Lord GOD unto these bones: Behold, I will cause breath to enter into you, and ye shall live.'),
(6, 26, 37, 5, 'Thus saith the Lord Jehovah unto these bones: Behold, I will cause breath to enter into you, and ye shall live.'),
(14, 26, 37, 5, 'Thus said the Lord Jehovah to these bones: Lo, I am bringing into you a spirit, and ye have lived,'),
(11, 26, 37, 5, 'Thus said the Lord Jehovah to these bones: Behold, I bring upon you the spirit, and ye lived.'),
(13, 26, 37, 5, 'Thus says the Lord Yahweh to these bones: Behold, I will cause breath to enter into you, and you shall live.'),
(10, 26, 37, 5, 'Thus says the Lord GOD to these bones: ‘Look, I will cause breath to enter into you, and you shall live.'),
(1, 26, 37, 5, 'This is what the Lord GOD says to these bones: I will cause breath to enter you, and you will come to life.'),
(5, 26, 37, 5, 'Thus says the Lord God to these bones: Behold, I will send spirit into you, and you shall live.'),
(7, 26, 37, 5, 'Thus saith the Lord God to these bones: Behold, I will send spirit into you, and you shall live.'),
(4, 26, 37, 6, 'And I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the LORD.'),
(12, 26, 37, 6, 'And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.'),
(3, 26, 37, 6, 'And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am Jehovah.'),
(8, 26, 37, 6, 'And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.'),
(9, 26, 37, 6, 'And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.’'),
(6, 26, 37, 6, 'And I will put sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live: and ye shall know that I [am] Jehovah.'),
(14, 26, 37, 6, 'and I have given on you sinews, and cause flesh to come up upon you, and covered you over with skin, and given in you a spirit, and ye have lived, and ye have known that I am Jehovah.’'),
(11, 26, 37, 6, 'And I gave sinews upon you, and I brought up flesh upon you, and I drew skin over you, and I gave spirit in you, and ye lived; and ye shall know that I am Jehovah.'),
(13, 26, 37, 6, 'I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am Yahweh.'),
(10, 26, 37, 6, 'I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the LORD.’”'),
(1, 26, 37, 6, 'I will attach tendons to you and make flesh grow upon you and cover you with skin. I will put breath within you so that you will come to life. Then you will know that I am the LORD.’”'),
(5, 26, 37, 6, 'And I will set sinews upon you, and I will cause flesh to grow over you, and I will extend skin over you. And I will give you spirit, and you shall live. And you shall know that I am the Lord.”'),
(7, 26, 37, 6, 'And I will lay sinews upon you, and will cause flesh to grow over you, and will cover you with skin: and I will give you spirit and you shall live, and you shall know that I am the Lord.'),
(4, 26, 37, 7, 'So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.'),
(12, 26, 37, 7, 'So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.'),
(3, 26, 37, 7, 'So I prophesied as I was commanded: and as I prophesied, there was a noise, and, behold, an earthquake; and the bones came together, bone to its bone.'),
(8, 26, 37, 7, 'So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold an earthquake, and the bones came together, bone to his bone.'),
(9, 26, 37, 7, 'So I prophesied as I was commanded; and as I prophesied, there was a noise, and behold a commotion, and the bones came together, bone to its bone.'),
(6, 26, 37, 7, 'And I prophesied as I was commanded; and as I prophesied, there was a noise, and behold a rustling, and the bones came together, bone to its bone.'),
(14, 26, 37, 7, 'And I have prophesied as I have been commanded, and there is a noise, as I am prophesying, and lo, a rushing, and draw near do the bones, bone unto its bone.'),
(11, 26, 37, 7, 'And I prophesied as I was commanded: and there will be a voice as I prophesied, and behold a shaking, the bones will draw near, bone to his bone.'),
(13, 26, 37, 7, 'So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold, an earthquake; and the bones came together, bone to its bone.'),
(10, 26, 37, 7, 'So I prophesied as I was commanded: and as I prophesied, there was a noise, and look, an earthquake; and the bones came together, bone to its bone.'),
(1, 26, 37, 7, 'So I prophesied as I had been commanded. And as I prophesied, there was suddenly a noise, a rattling, and the bones came together, bone to bone.'),
(5, 26, 37, 7, 'And I prophesied, just as he had instructed me. But a noise occurred, as I was prophesying, and behold: a commotion. And the bones joined together, each one at its joint.'),
(7, 26, 37, 7, 'And I prophesied as he had commanded me: and as I prophesied there was a noise, and behold a commotion: and the bones came together, each one to its joint.'),
(4, 26, 37, 8, 'And when I beheld, see, the sinews and the flesh came up on them, and the skin covered them above: but there was no breath in them.'),
(12, 26, 37, 8, 'And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.'),
(3, 26, 37, 8, 'And I beheld, and, lo, there were sinews upon them, and flesh came up, and skin covered them above; but there was no breath in them.'),
(8, 26, 37, 8, 'And I beheld, and lo, there were sinews upon them, and flesh came up, and skin covered them above: but there was no breath in them.'),
(9, 26, 37, 8, 'And I beheld, and, lo, there were sinews upon them, and flesh came up, and skin covered them above; but there was no breath in them.'),
(6, 26, 37, 8, 'And I looked, and behold, sinews and flesh came up upon them, and the skin covered them over; but there was no breath in them.'),
(14, 26, 37, 8, 'And I beheld, and lo, on them are sinews, and flesh hath come up, and cover them doth skin over above—and spirit there is none in them.'),
(11, 26, 37, 8, 'And I saw and behold, upon them sinews and flesh came up, and the skin will draw over them from above: and no spirit in them.'),
(13, 26, 37, 8, 'I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them.'),
(10, 26, 37, 8, 'I saw, and, look, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them.'),
(1, 26, 37, 8, 'As I looked on, tendons appeared on them, flesh grew, and skin covered them; but there was no breath in them.'),
(5, 26, 37, 8, 'And I saw, and behold: sinews and flesh rose up over them; and skin was extended over them. But they had no spirit within them.'),
(7, 26, 37, 8, 'And I saw, and behold the sinews, and the flesh came up upon them: and the skin was stretched out over them, but there was no spirit in them.'),
(4, 26, 37, 9, 'Then said he to me, Prophesy to the wind, prophesy, son of man, and say to the wind, Thus said the Lord GOD; Come from the four winds, O breath, and breathe on these slain, that they may live.'),
(12, 26, 37, 9, 'Then said he to me, Prophesy to the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.'),
(3, 26, 37, 9, 'Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah: Come from the four winds, O breath, and breathe upon these slain, that they may live.'),
(8, 26, 37, 9, 'Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD: Come from the four winds, O breath, and breathe upon these slain, that they may live.'),
(9, 26, 37, 9, 'Then said He unto me: ‘Prophesy unto the breath, prophesy, son of man, and say to the breath: Thus saith the Lord GOD: Come from the four winds, O breath, and breathe upon these slain, that they may live.’'),
(6, 26, 37, 9, 'And he said unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah: Come from the four winds, O breath, and breathe upon these slain, that they may live.'),
(14, 26, 37, 9, 'And He saith unto me: ‘Prophesy unto the Spirit, prophesy, son of man, and thou hast said unto the Spirit: Thus said the Lord Jehovah: From the four winds come in, O Spirit, and breathe on these slain, and they do live.’'),
(11, 26, 37, 9, 'And he will say to me, prophesy to the spirit, prophesy, son of man, and say to the spirit, thus said the Lord Jehovah: Come from the four winds, O wind and blow upon these slain, and they shall live.'),
(13, 26, 37, 9, 'Then he said to me, Prophesy to the wind, prophesy, son of man, and tell the wind, Thus says the Lord Yahweh: Come from the four winds, breath, and breathe on these slain, that they may live.'),
(10, 26, 37, 9, 'Then he said to me, “Prophesy to the wind, prophesy, son of man, and tell the wind, ‘Thus says the Lord GOD: Come from the four winds, breath, and breathe on these slain, that they may live.’”'),
(1, 26, 37, 9, 'Then He said to me, “Prophesy to the breath; prophesy, son of man, and tell the breath that this is what the Lord GOD says: Come from the four winds, O breath, and breathe into these slain, so that they may live!”'),
(5, 26, 37, 9, 'And he said to me: “Prophesy to the spirit! Prophesy, O son of man, and you shall say to the spirit: Thus says the Lord God: Approach, O spirit, from the four winds, and blow across these ones who were slain, and revive them.”'),
(7, 26, 37, 9, 'And he said to me: Prophesy to the spirit, prophesy, O son of man, and say to the spirit: Thus saith the Lord God: Come, spirit, from the four winds, and blow upon these slain, and let them live again.'),
(4, 26, 37, 10, 'So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceeding great army.'),
(12, 26, 37, 10, 'So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.'),
(3, 26, 37, 10, 'So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.'),
(8, 26, 37, 10, 'So I prophesied as he commanded me; and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.'),
(9, 26, 37, 10, 'So I prophesied as He commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great host.'),
(6, 26, 37, 10, 'And I prophesied as he had commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.'),
(14, 26, 37, 10, 'And I have prophesied as He commanded me, and the Spirit cometh into them, and they live, and stand on their feet—a very very great force.'),
(11, 26, 37, 10, 'And I prophesied as he commanded me, and the spirit will come upon them and they will live, and they will stand upon their feet, an army great, exceedingly, exceedingly.'),
(13, 26, 37, 10, 'So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army.'),
(10, 26, 37, 10, 'So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army.'),
(1, 26, 37, 10, 'So I prophesied as He had commanded me, and the breath entered them, and they came to life and stood on their feet—a vast army.'),
(5, 26, 37, 10, 'And I prophesied, just as he had instructed me. And spirit entered into them, and they lived. And they stood upon their feet, an exceedingly great army.'),
(7, 26, 37, 10, 'And I prophesied as he had commanded me: and the spirit came into them, and they lived: and they stood up upon their feet, an exceeding great army.'),
(4, 26, 37, 11, 'Then he said to me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.'),
(12, 26, 37, 11, 'Then he said to me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.'),
(3, 26, 37, 11, 'Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off.'),
(8, 26, 37, 11, 'Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off.'),
(9, 26, 37, 11, 'Then He said unto me: ‘Son of man, these bones are the whole house of Israel; behold, they say: Our bones are dried up, and our hope is lost; we are clean cut off.'),
(6, 26, 37, 11, 'And he said unto me, Son of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried, and our hope is lost: we are cut off!'),
(14, 26, 37, 11, 'And He saith unto me, ‘Son of man, these bones are the whole house of Israel; lo, they are saying: Dried up have our bones, And perished hath our hope, We have been cut off by ourselves.'),
(11, 26, 37, 11, 'And he will say to me, Son of man, these bones all the house of Israel: behold them saying, Our bones were dried up, and our hope perished, and we were cut off to us.'),
(13, 26, 37, 11, 'Then he said to me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off.'),
(10, 26, 37, 11, 'Then he said to me, “Son of man, these bones are the whole house of Israel: look, they say, ‘Our bones are dried up, and our hope is lost; we are completely cut off.’'),
(1, 26, 37, 11, 'Then He said to me, “Son of man, these bones are the whole house of Israel. Look, they are saying, ‘Our bones are dried up, and our hope has perished; we are cut off.’'),
(5, 26, 37, 11, 'And he said to me: “Son of man: All these bones are the house of Israel. They say: ‘Our bones are dried out, and our hope has perished, and we have been cut off.’'),
(7, 26, 37, 11, 'And he said to me: Son of man: All these bones are the house of Israel : they say: Our bones are dried up, and our hope is lost, and we are cut off.'),
(4, 26, 37, 12, 'Therefore prophesy and say to them, Thus said the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.'),
(12, 26, 37, 12, 'Therefore prophesy and say to them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come out of your graves, and bring you into the land of Israel.'),
(3, 26, 37, 12, 'Therefore prophesy, and say unto them, Thus saith the Lord Jehovah: Behold, I will open your graves, and cause you to come up out of your graves, O my people; and I will bring you into the land of Israel.'),
(8, 26, 37, 12, 'Therefore prophesy, and say unto them, Thus saith the Lord GOD: Behold, I will open your graves, and cause you to come up out of your graves, O my people; and I will bring you into the land of Israel.'),
(9, 26, 37, 12, 'Therefore prophesy, and say unto them: Thus saith the Lord GOD: Behold, I will open your graves, and cause you to come up out of your graves, O My people; and I will bring you into the land of Israel.'),
(6, 26, 37, 12, 'Therefore prophesy and say unto them, Thus saith the Lord Jehovah: Behold, I will open your graves, and cause you to come up out of your graves, O my people, and bring you into the land of Israel.'),
(14, 26, 37, 12, 'Therefore, prophesy, and thou hast said unto them, thus said the Lord Jehovah: Lo, I am opening your graves, And have brought you up out of your graves, O My people, And brought you in unto the land of Israel.'),
(11, 26, 37, 12, 'For this, prophesy and say to them, Thus said the Lord Jehovah: Behold, I opened your graves and brought you up from your graves, O my people, and I brought you to the land of Israel.'),
(13, 26, 37, 12, 'Therefore prophesy, and tell them, Thus says the Lord Yahweh: Behold, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel.'),
(10, 26, 37, 12, 'Therefore prophesy, and tell them, ‘Thus says the Lord GOD: Look, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel.'),
(1, 26, 37, 12, 'Therefore prophesy and tell them that this is what the Lord GOD says: ‘O My people, I will open your graves and bring you up from them, and I will bring you back to the land of Israel.'),
(5, 26, 37, 12, 'Because of this, prophesy, and you shall say to them: Thus says the Lord God: Behold, I will open your tombs, and I will lead you away from your sepulchers, O my people. And I will lead you into the land of Israel.'),
(7, 26, 37, 12, 'Therefore prophesy, and say to them: Thus saith the Lord God: Behold I will open your graves, and will bring you out of your sepulchres, O my people: and will bring you into the land of Israel.'),
(4, 26, 37, 13, 'And you shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,'),
(12, 26, 37, 13, 'And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you out of your graves,'),
(3, 26, 37, 13, 'And ye shall know that I am Jehovah, when I have opened your graves, and caused you to come up out of your graves, O my people.'),
(8, 26, 37, 13, 'And ye shall know that I am the LORD, when I have opened your graves, and caused you to come up out of your graves, O my people.'),
(9, 26, 37, 13, 'And ye shall know that I am the LORD, when I have opened your graves, and caused you to come up out of your graves, O My people.'),
(6, 26, 37, 13, 'And ye shall know that I [am] Jehovah, when I have opened your graves, and have caused you to come up out of your graves, O my people.'),
(14, 26, 37, 13, 'And ye have known that I am Jehovah, In My opening your graves, And in My bringing you up out of your graves, O My people.'),
(11, 26, 37, 13, 'And ye knew that I was Jehovah in my opening your graves and in my bringing you up from your graves, O my People.'),
(13, 26, 37, 13, 'You shall know that I am Yahweh, when I have opened your graves, and caused you to come up out of your graves, my people.'),
(10, 26, 37, 13, 'You shall know that I am the LORD, when I have opened your graves, and caused you to come up out of your graves, my people.'),
(1, 26, 37, 13, 'Then you, My people, will know that I am the LORD, when I open your graves and bring you up from them.'),
(5, 26, 37, 13, 'And you shall know that I am the Lord, when I will have opened your sepulchers, and when I will have led you away from your tombs, O my people.'),
(7, 26, 37, 13, 'And you shall know that I am the Lord, when I shall have opened your sepulchres, and shall have brought you out of your graves, O my people:'),
(4, 26, 37, 14, 'And shall put my spirit in you, and you shall live, and I shall place you in your own land: then shall you know that I the LORD have spoken it, and performed it, said the LORD.'),
(12, 26, 37, 14, 'And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.'),
(3, 26, 37, 14, 'And I will put my Spirit in you, and ye shall live, and I will place you in your own land: and ye shall know that I, Jehovah, have spoken it and performed it, saith Jehovah.'),
(8, 26, 37, 14, 'And I will put my spirit in you, and ye shall live, and I will place you in your own land: and ye shall know that I the LORD have spoken it, and performed it, saith the LORD.'),
(9, 26, 37, 14, 'And I will put My spirit in you, and ye shall live, and I will place you in your own land; and ye shall know that I the LORD have spoken, and performed it, saith the LORD.’'),
(6, 26, 37, 14, 'And I will put my Spirit in you, and ye shall live, and I will place you in your own land: and ye shall know that I Jehovah have spoken, and have done [it], saith Jehovah.'),
(14, 26, 37, 14, 'And I have given My Spirit in you, and ye have lived, And I have caused you to rest on your land, And ye have known that I Jehovah, I have spoken, and I have done it, An affirmation of Jehovah.’'),
(11, 26, 37, 14, 'And I gave my spirit in you, and ye lived, and I caused you to rest upon your land: and ye knew that I Jehovah spake, and I did, says the Lord Jehovah.'),
(13, 26, 37, 14, 'I will put my Spirit in you, and you shall live, and I will place you in your own land: and you shall know that I, Yahweh, have spoken it and performed it, says Yahweh.'),
(10, 26, 37, 14, 'I will put my Spirit in you, and you shall live, and I will place you in your own land: and you shall know that I, the LORD, have spoken it and performed it,’ says the LORD.”'),
(1, 26, 37, 14, 'I will put My Spirit in you and you will live, and I will settle you in your own land. Then you will know that I, the LORD, have spoken, and I will do it, declares the LORD.’”'),
(5, 26, 37, 14, 'And I will place my Spirit within you, and you shall live. And I will cause you to rest upon your own soil. And you shall know that I, the Lord, have spoken and acted, says the Lord God.”'),
(7, 26, 37, 14, 'And shall have put my spirit in you, and you shall live, and I shall make you rest upon your own land: and you shall know that I the Lord have spoken, and done it, saith the Lord God:'),
(4, 26, 37, 15, 'The word of the LORD came again to me, saying,'),
(12, 26, 37, 15, 'The word of the LORD came again to me, saying,'),
(3, 26, 37, 15, 'The word of Jehovah came again unto me, saying,'),
(8, 26, 37, 15, 'The word of the LORD came again unto me, saying,'),
(9, 26, 37, 15, 'And the word of the LORD came unto me, saying:'),
(6, 26, 37, 15, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 37, 15, 'And there is a word of Jehovah unto me, saying,'),
(11, 26, 37, 15, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 37, 15, 'The word of Yahweh came again to me, saying,'),
(10, 26, 37, 15, 'The word of the LORD came again to me, saying,'),
(1, 26, 37, 15, 'Again the word of the LORD came to me, saying,'),
(5, 26, 37, 15, 'And the word of the Lord came to me, saying:'),
(7, 26, 37, 15, 'And the word of the Lord came to me, saying:'),
(4, 26, 37, 16, 'Moreover, you son of man, take you one stick, and write on it, For Judah, and for the children of Israel his companions: then take another stick, and write on it, For Joseph, the stick of Ephraim and for all the house of Israel his companions:'),
(12, 26, 37, 16, 'Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:'),
(3, 26, 37, 16, 'And thou, son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:'),
(8, 26, 37, 16, 'And thou, son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:'),
(9, 26, 37, 16, 'And thou, son of man, take thee one stick, and write upon it: For Judah, and for the children of Israel his companions; then take another stick, and write upon it: For Joseph, the stick of Ephraim, and of all the house of Israel his companions;'),
(6, 26, 37, 16, 'And thou, son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel, his companions. And take another stick, and write upon it, For Joseph, the stick of Ephraim and all the house of Israel, his companions.'),
(14, 26, 37, 16, '‘And thou, son of man, take to thee one stick, and write on it, For Judah, and for the sons of Israel, his companions; and take another stick, and write on it, For Joseph, the stick of Ephraim, and all the house of Israel, his companions,'),
(11, 26, 37, 16, 'And thou son of man, take to thee one tree and write upon it, For Judah, and for the sons of Israel his company: and take one tree and write upon it, For Joseph, the tree of Ephraim, and all the house of Israel his company:'),
(13, 26, 37, 16, 'You, son of man, take one stick, and write on it, For Judah, and for the children of Israel his companions: then take another stick, and write on it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:'),
(10, 26, 37, 16, '“You, son of man, take one stick, and write on it, ‘For Judah, and for the children of Israel his companions’: then take another stick, and write on it, ‘For Joseph, the stick of Ephraim, and for all the house of Israel his companions’:'),
(1, 26, 37, 16, '“And you, son of man, take a single stick and write on it: ‘Belonging to Judah and to the Israelites associated with him.’ Then take another stick and write on it: ‘Belonging to Joseph—the stick of Ephraim—and to all the house of Israel associated with him.’'),
(5, 26, 37, 16, '“And as for you, son of man, take up a piece of wood for yourself, and write upon it: ‘For Judah, and for the sons of Israel, his companions.’ And take up another piece of wood, and write upon it: ‘For Joseph, the wood of Ephraim, and for the entire house of Israel, and for his companions.’'),
(7, 26, 37, 16, 'And thou son of man, take thee a stick: and write upon it: Of Juda, and of the children of Israel his associates: and take another stick and write upon it: For Joseph the stick of Ephraim, and for all the house of Israel, and of his associates.'),
(4, 26, 37, 17, 'And join them one to another into one stick; and they shall become one in your hand.'),
(12, 26, 37, 17, 'And join them one to another into one stick; and they shall become one in thy hand.'),
(3, 26, 37, 17, 'and join them for thee one to another into one stick, that they may become one in thy hand.'),
(8, 26, 37, 17, 'and join them for thee one to another into one stick, that they may become one in thine hand.'),
(9, 26, 37, 17, 'and join them for thee one to another into one stick, that they may become one in thy hand.'),
(6, 26, 37, 17, 'And join them one to another into one stick; and they shall become one in thy hand.'),
(14, 26, 37, 17, 'and bring them near one unto another, to thee, for one stick, and they have become one in thy hand.'),
(11, 26, 37, 17, 'And draw them near one to one to thee, for one tree; and they were for one in thine hand.'),
(13, 26, 37, 17, 'and join them for you one to another into one stick, that they may become one in your hand.'),
(10, 26, 37, 17, 'and join them for you one to another into one stick, that they may become one in your hand.'),
(1, 26, 37, 17, 'Then join them together into one stick, so that they become one in your hand.'),
(5, 26, 37, 17, 'And join these, one to the other, for yourself, as one piece of wood. And they will be united in your hand.'),
(7, 26, 37, 17, 'And join them one to the other into one stick, and they shall become one in thy hand.'),
(4, 26, 37, 18, 'And when the children of your people shall speak to you, saying, Will you not show us what you mean by these?'),
(12, 26, 37, 18, 'And when the children of thy people shall speak to thee, saying, Wilt thou not show us what thou meanest by these?'),
(3, 26, 37, 18, 'And when the children of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these?'),
(8, 26, 37, 18, 'And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?'),
(9, 26, 37, 18, 'And when the children of thy people shall speak unto thee, saying: Wilt thou not tell us what thou meanest by these?'),
(6, 26, 37, 18, 'And when the children of my people speak unto thee, saying, Wilt thou not declare unto us what thou meanest by these?'),
(14, 26, 37, 18, 'And when sons of thy people speak unto thee, saying, Dost thou not declare to us what these are to thee?'),
(11, 26, 37, 18, 'And when the sons of thy people shall say to thee, saying, Wilt thou not announce to us what these to thee?'),
(13, 26, 37, 18, 'When the children of your people shall speak to you, saying, Will you not show us what you mean by these?'),
(10, 26, 37, 18, 'When the children of your people shall speak to you, saying, ‘Will you not show us what you mean by these?’'),
(1, 26, 37, 18, 'When your people ask you, ‘Won’t you explain to us what you mean by these?’'),
(5, 26, 37, 18, 'Then, when the sons of your people will speak to you, saying: ‘Will you not tell us what you intend by this?’'),
(7, 26, 37, 18, 'And when the children of thy people shall speak to thee, saying: Wilt thou not tell us what thou meanest by this?'),
(4, 26, 37, 19, 'Say to them, Thus said the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in my hand.'),
(12, 26, 37, 19, 'Say to them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in my hand.'),
(3, 26, 37, 19, 'say unto them, Thus saith the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them with it, even with the stick of Judah, and make them one stick, and they shall be one in my hand.'),
(8, 26, 37, 19, 'say unto them, Thus saith the Lord GOD: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them with it, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.'),
(9, 26, 37, 19, 'say into them: Thus saith the Lord GOD: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them unto him together with the stick of Judah, and make them one stick, and they shall be one in My hand.'),
(6, 26, 37, 19, 'say unto them, Thus saith the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions, and will put them with this, with the stick of Judah, and make them one stick, and they shall be one in my hand.'),
(14, 26, 37, 19, 'Speak unto them, Thus said the Lord Jehovah: Lo, I am taking the stick of Joseph, that is in the hand of Ephraim, and the tribes of Israel his companions, and have given them unto him, with the stick of Judah, and have made them become one stick, and they have been one in My hand.'),
(11, 26, 37, 19, 'Speak to them, thus said the Lord Jehovah: Behold I take the tree of Joseph, which is in the hand of Ephraim, and the tribes of Israel his company, and I gave them upon him with the tree of Judah, and ye made them for one tree, and they were one in my hand.'),
(13, 26, 37, 19, 'tell them, Thus says the Lord Yahweh: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them with it, even with the stick of Judah, and make them one stick, and they shall be one in my hand.'),
(10, 26, 37, 19, 'tell them, ‘Thus says the Lord GOD: “Look, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them with it, even with the stick of Judah, and make them one stick, and they shall be one in my hand.”’'),
(1, 26, 37, 19, 'you are to tell them that this is what the Lord GOD says: ‘I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and I will put them together with the stick of Judah. I will make them into a single stick, and they will become one in My hand.’'),
(5, 26, 37, 19, 'you shall say to them: Thus says the Lord God: Behold, I will take up the wood of Joseph, which is in the hand of Ephraim, and the tribes of Israel, which are joined to him, and I will put them together with the wood of Judah, and I will make them one piece of wood. And they will be one in his hand.'),
(7, 26, 37, 19, 'Say to them: Thus saith the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel that are associated with him, and I will put them together with the stick of Juda, and will make them one stick: and they shall be one in his hand.'),
(4, 26, 37, 20, 'And the sticks where on you write shall be in your hand before their eyes.'),
(12, 26, 37, 20, 'And the sticks on which thou writest shall be in thy hand before their eyes.'),
(3, 26, 37, 20, 'And the sticks whereon thou writest shall be in thy hand before their eyes.'),
(8, 26, 37, 20, 'And the sticks whereon thou writest shall be in thine hand before their eyes.'),
(9, 26, 37, 20, 'And the sticks whereon thou writest shall be in thy hand before their eyes.'),
(6, 26, 37, 20, 'And the sticks whereon thou writest shall be in thy hand before their eyes.'),
(14, 26, 37, 20, 'And the sticks on which thou writest have been in thy hand before thine eyes,'),
(11, 26, 37, 20, 'And the trees which thou shalt write upon them were in thy hand before their eyes.'),
(13, 26, 37, 20, 'The sticks whereon you write shall be in your hand before their eyes.'),
(10, 26, 37, 20, 'The sticks whereon you write shall be in your hand before their eyes.'),
(1, 26, 37, 20, 'When the sticks on which you write are in your hand and in full view of the people,'),
(5, 26, 37, 20, 'Then the pieces of wood, on which you have written, will be in your hand, before their eyes.'),
(7, 26, 37, 20, 'And the sticks whereon thou hast written, shall be in thy hand, before their eyes.'),
(4, 26, 37, 21, 'And say to them, Thus said the Lord GOD; Behold, I will take the children of Israel from among the heathen, where they be gone, and will gather them on every side, and bring them into their own land:'),
(12, 26, 37, 21, 'And say to them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they are gone, and will gather them on every side, and bring them into their own land:'),
(3, 26, 37, 21, 'And say unto them, Thus saith the Lord Jehovah: Behold, I will take the children of Israel from among the nations, whither they are gone, and will gather them on every side, and bring them into their own land:'),
(8, 26, 37, 21, 'And say unto them, Thus saith the Lord GOD: Behold, I will take the children of Israel from among the nations, whither they be gone, and will gather them on every side, and bring them into their own land:'),
(9, 26, 37, 21, 'And say unto them: Thus saith the Lord GOD: Behold, I will take the children of Israel from among the nations, whither they are gone, and will gather them on every side, and bring them into their own land;'),
(6, 26, 37, 21, 'And say unto them, Thus saith the Lord Jehovah: Behold, I will take the children of Israel from among the nations, whither they are gone, and will gather them from every side, and bring them into their own land:'),
(14, 26, 37, 21, 'and speak thou unto them: Thus said the Lord Jehovah: Lo, I am taking the sons of Israel, From among the nations whither they have gone, And have gathered them from round about, And I have brought them in unto their land.'),
(11, 26, 37, 21, 'And speak to them, Thus said the Lord Jehovah: Behold, I take the sons of Israel from among the nations where they went there, and I gathered them from round about, and I brought them to their land:'),
(13, 26, 37, 21, 'Say to them, Thus says the Lord Yahweh: Behold, I will take the children of Israel from among the nations, where they are gone, and will gather them on every side, and bring them into their own land:'),
(10, 26, 37, 21, '“Say to them, ‘Thus says the Lord GOD: “Look, I will take the children of Israel from among the nations, where they are gone, and will gather them on every side, and bring them into their own land:'),
(1, 26, 37, 21, 'you are to tell them that this is what the Lord GOD says: ‘I will take the Israelites out of the nations to which they have gone, and I will gather them from all around and bring them into their own land.'),
(5, 26, 37, 21, 'And you shall say to them: Thus says the Lord God: Behold, I will take up the sons of Israel, from the midst of the nations to which they have gone, and I will gather them together on every side, and I will lead them onto their own soil.'),
(7, 26, 37, 21, 'And thou shalt say to them: Thus saith the Lord God: Behold, I will take the children of Israel from the midst of the nations whither they are gone: and I will gather them on every side, and will bring them to their own land.'),
(4, 26, 37, 22, 'And I will make them one nation in the land on the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.'),
(12, 26, 37, 22, 'And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:'),
(3, 26, 37, 22, 'and I will make them one nation in the land, upon the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all;'),
(8, 26, 37, 22, 'and I will make them one nation in the land, upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:'),
(9, 26, 37, 22, 'and I will make them one nation in the land, upon the mountains of Israel, and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all;'),
(6, 26, 37, 22, 'and I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.'),
(14, 26, 37, 22, 'And I have made them become one nation in the land, on mountains of Israel, And one king is to them all for king, And they are no more as two nations, Nor are they divided any more into two kingdoms again.'),
(11, 26, 37, 22, 'And I made them for one nation in the land in the mountains of Israel; and one king shall be to them all for king: and they shall no more be for two nations, and they shall no more be divided into two kingdoms at all.'),
(13, 26, 37, 22, 'and I will make them one nation in the land, on the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all;'),
(10, 26, 37, 22, 'and I will make them one nation in the land, on the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all;'),
(1, 26, 37, 22, 'I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. Then they will no longer be two nations and will never again be divided into two kingdoms.'),
(5, 26, 37, 22, 'And I will make them one nation in the land, on the mountains of Israel, and one king will be ruler over all. And they will no longer be two nations, nor will they be divided any more into two kingdoms.'),
(7, 26, 37, 22, 'And I will make them one nation in the land on the mountains of Israel, and one king shall be king over them all: and they shall no more be two nations, neither shall they be divided any more into two kingdoms.'),
(4, 26, 37, 23, 'Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.'),
(12, 26, 37, 23, 'Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling-places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.'),
(3, 26, 37, 23, 'neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling-places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.'),
(8, 26, 37, 23, 'neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.'),
(9, 26, 37, 23, 'neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling-places, wherein they have sinned, and will cleanse them; so shall they be My people, and I will be their God.'),
(6, 26, 37, 23, 'And they shall not defile themselves any more with their idols, or with their detestable things, or with any of their transgressions; and I will save them out of all their dwelling-places wherein they have sinned, and will cleanse them; and they shall be my people, and I will be their God.'),
(14, 26, 37, 23, 'Nor are they defiled any more with their idols, And with their abominations, And with any of their transgressions, And I have saved them out of all their dwellings, In which they have sinned, And I have cleansed them, And they have been to Me for a people, And I—I am to them for God.'),
(11, 26, 37, 23, 'And they shall no more be defiled with their blocks and with their abominable things, and in all their transgressions: and I saved them from all their dwellings where they sinned in them, and I cleansed them: and they were to me for a people, and I will be to them for God.'),
(13, 26, 37, 23, 'neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.'),
(10, 26, 37, 23, 'neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions. But I will save them out of all their apostasies by which they have sinned, and will cleanse them. Then shall they be my people, and I will be their God.'),
(1, 26, 37, 23, 'They will no longer defile themselves with their idols or detestable images, or with any of their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse them. Then they will be My people, and I will be their God.'),
(5, 26, 37, 23, 'And they will no longer be defiled by their idols, and by their abominations, and by all their iniquities. And I will save them, out of all the settlements in which they have sinned, and I will cleanse them. And they will be my people, and I will be their God.'),
(7, 26, 37, 23, 'Nor shall they be defiled any more with their idols, nor with their abominations, nor with all their iniquities: and I will save them out of all the places in which they have sinned, and I will cleanse them: and they shall be my people, and I will be their God.'),
(4, 26, 37, 24, 'And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.'),
(12, 26, 37, 24, 'And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.'),
(3, 26, 37, 24, 'And my servant David shall be king over them; and they all shall have one shepherd: they shall also walk in mine ordinances, and observe my statutes, and do them.'),
(8, 26, 37, 24, 'And my servant David shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.'),
(9, 26, 37, 24, 'And My servant David shall be king over them, and they all shall have one shepherd; they shall also walk in Mine ordinances, and observe My statutes, and do them.'),
(6, 26, 37, 24, 'And David my servant shall be king over them; and they all shall have one shepherd: and they shall walk in mine ordinances, and keep my statutes, and do them.'),
(14, 26, 37, 24, 'And My servant David is king over them, And one shepherd have they all, And in My judgments they go, And My statutes they keep, and have done them.'),
(11, 26, 37, 24, 'And my servant David a king over them; and one shepherd shall be to all of them: and in my judgments they shall go and they shall watch my laws and do them.'),
(13, 26, 37, 24, 'My servant David shall be king over them; and they all shall have one shepherd: they shall also walk in my ordinances, and observe my statutes, and do them.'),
(10, 26, 37, 24, '“’”My servant David shall be king over them; and they all shall have one shepherd: they shall also walk in my ordinances, and observe my statutes, and do them.'),
(1, 26, 37, 24, 'My servant David will be king over them, and there will be one shepherd for all of them. They will follow My ordinances and keep and observe My statutes.'),
(5, 26, 37, 24, 'And my servant David shall be the king over them, and they shall have one shepherd. They shall walk in my judgments, and they shall keep my commandments, and they shall do them.'),
(7, 26, 37, 24, 'And my servant David shall be king over them, and they shall have one shepherd: they shall walk in my judgments, and shall keep my commandments, and shall do them.'),
(4, 26, 37, 25, 'And they shall dwell in the land that I have given to Jacob my servant, wherein your fathers have dwelled; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.'),
(12, 26, 37, 25, 'And they shall dwell in the land that I have given to Jacob my servant, in which your fathers have dwelt, and they shall dwell in it, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.'),
(3, 26, 37, 25, 'And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers dwelt; and they shall dwell therein, they, and their children, and their children’s children, for ever: and David my servant shall be their prince for ever.'),
(8, 26, 37, 25, 'And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers dwelt; and they shall dwell therein, they, and their children, and their children’s children, for ever: and David my servant shall be their prince for ever.'),
(9, 26, 37, 25, 'And they shall dwell in the land that I have given unto Jacob My servant, wherein your fathers dwelt; and they shall dwell therein, they, and their children, and their children’s children, for ever; and David My servant shall be their prince for ever.'),
(6, 26, 37, 25, 'And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, they, and their children, and their children’s children for ever: and David my servant shall be their prince for ever.'),
(14, 26, 37, 25, 'And they have dwelt on the land that I gave to My servant, to Jacob, In which your fathers have dwelt, And they have dwelt on it, they and their sons, And their son’s sons—unto the age, And David My servant is their prince—to the age.'),
(11, 26, 37, 25, 'And they shall dwell upon the land which I gave to my servant to Jacob which your fathers dwelt upon it, and they shall dwell upon it, they and their sons and their sons’ sons, even to forever: and David my servant a prince to them forever.'),
(13, 26, 37, 25, 'They shall dwell in the land that I have given to Jacob my servant, in which your fathers lived; and they shall dwell therein, they, and their children, and their children’s children, forever: and David my servant shall be their prince for ever.'),
(10, 26, 37, 25, 'They shall dwell in the land that I have given to Jacob my servant, in which your fathers lived; and they shall dwell in it, they, and their children, and their children’s children, forever: and David my servant shall be their prince for ever.'),
(1, 26, 37, 25, 'They will live in the land that I gave to My servant Jacob, where your fathers lived. They will live there forever with their children and grandchildren, and My servant David will be their prince forever.'),
(5, 26, 37, 25, 'And they shall live upon the land that I gave to my servant Jacob, in which your fathers lived. And they shall live upon it, they and their sons, and the sons of their sons, even for all time. And David, my servant, shall be their leader, in perpetuity.'),
(7, 26, 37, 25, 'And they shall dwell in the land which I gave to my servant Jacob, wherein your fathers dwelt, and they shall dwell in it, they and their children, and their children’s children, for ever: and David my servant shall be their prince for ever.'),
(4, 26, 37, 26, 'Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the middle of them for ever more.'),
(12, 26, 37, 26, 'Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.'),
(3, 26, 37, 26, 'Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.'),
(8, 26, 37, 26, 'Moreover I will make a covenant of peace with them: it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.'),
(9, 26, 37, 26, 'Moreover I will make a covenant of peace with them—it shall be an everlasting covenant with them; and I will establish them, and multiply them, and will set My sanctuary in the midst of them for ever.'),
(6, 26, 37, 26, 'And I will make a covenant of peace with them: it shall be an everlasting covenant with them; and I will place them, and multiply them, and will set my sanctuary in the midst of them for ever.'),
(14, 26, 37, 26, 'And I have made to them a covenant of peace, A covenant age-during it is with them, And I have placed them, and multiplied them, And placed My sanctuary in their midst—to the age.'),
(11, 26, 37, 26, 'And I cut out to them a covenant of peace; it shall be an eternal covenant with them: and I gave them, and I multiplied them, and I gave my holy place in the midst of them forever.'),
(13, 26, 37, 26, 'Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will place them, and multiply them, and will set my sanctuary in their midst forevermore.'),
(10, 26, 37, 26, 'Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will place them, and multiply them, and will set my sanctuary in their midst forevermore.'),
(1, 26, 37, 26, 'And I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and multiply them, and I will set My sanctuary among them forever.'),
(5, 26, 37, 26, 'And I will strike a covenant of peace with them. This will be an everlasting covenant for them. And I will establish them, and multiply them. And I will set my sanctuary in their midst, unceasingly.'),
(7, 26, 37, 26, 'And I will make a covenant of peace with them, it shall be an everlasting covenant with them : and I will establish them, and will multiply them, and will set my sanctuary in the midst of them for ever.'),
(4, 26, 37, 27, 'My tabernacle also shall be with them: yes, I will be their God, and they shall be my people.'),
(12, 26, 37, 27, 'My tabernacle also shall be with them: and I will be their God, and they shall be my people.'),
(3, 26, 37, 27, 'My tabernacle also shall be with them; and I will be their God, and they shall be my people.'),
(8, 26, 37, 27, 'My tabernacle also shall be with them; and I will be their God, and they shall be my people.'),
(9, 26, 37, 27, 'My dwelling-place also shall be over them; and I will be their God, and they shall be My people.'),
(6, 26, 37, 27, 'And my tabernacle shall be over them; and I will be their God, and they shall be my people.'),
(14, 26, 37, 27, 'And My tabernacle hath been over them, And I have been to them for God, And they have been to Me for a people.'),
(11, 26, 37, 27, 'And my dwelling was with them, and I was to them for God, and they shall be to me for a people.'),
(13, 26, 37, 27, 'My tent also shall be with them; and I will be their God, and they shall be my people.'),
(10, 26, 37, 27, 'My tent also shall be with them; and I will be their God, and they shall be my people.'),
(1, 26, 37, 27, 'My dwelling place will be with them; I will be their God, and they will be My people.'),
(5, 26, 37, 27, 'And my tabernacle shall be among them. And I will be their God, and they will be my people.'),
(7, 26, 37, 27, 'And my tabernacle shall be with them: and I will be their God, and they shall be my people.'),
(4, 26, 37, 28, 'And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the middle of them for ever more.'),
(12, 26, 37, 28, 'And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for ever.'),
(3, 26, 37, 28, 'And the nations shall know that I am Jehovah that sanctifieth Israel, when my sanctuary shall be in the midst of them for evermore.'),
(8, 26, 37, 28, 'And the nations shall know that I am the LORD that sanctify Israel, when my sanctuary shall be in the midst of them for evermore.'),
(9, 26, 37, 28, 'And the nations shall know that I am the LORD that sanctify Israel, when My sanctuary shall be in the midst of them for ever.’'),
(6, 26, 37, 28, 'And the nations shall know that I Jehovah do hallow Israel, when my sanctuary shall be in the midst of them for ever.'),
(14, 26, 37, 28, 'And known have the nations that I Jehovah am sanctifying Israel, In My sanctuary being in their midst—to the age!’'),
(11, 26, 37, 28, 'And the nations shall know that I am Jehovah consecrating Israel in my holy place, being in the midst of them forever.'),
(13, 26, 37, 28, 'The nations shall know that I am Yahweh who sanctifies Israel, when my sanctuary shall be in their midst forevermore.'),
(10, 26, 37, 28, 'The nations shall know that I am the LORD who sanctifies Israel, when my sanctuary shall be in their midst forevermore.”’”'),
(1, 26, 37, 28, 'Then the nations will know that I the LORD sanctify Israel, when My sanctuary is among them forever.’”'),
(5, 26, 37, 28, 'And the Gentiles shall know that I am the Lord, the Sanctifier of Israel, when my sanctuary will be in their midst, forever.”'),
(7, 26, 37, 28, 'And the nations shall know that I am the Lord the sanctifier of Israel, when my sanctuary shall be in the midst of them for ever.'),
(4, 26, 38, 1, 'And the word of the LORD came to me, saying,'),
(12, 26, 38, 1, 'And the word of the LORD came to me, saying,'),
(3, 26, 38, 1, 'And the word of Jehovah came unto me, saying,'),
(8, 26, 38, 1, 'And the word of the LORD came unto me, saying,'),
(9, 26, 38, 1, 'And the word of the LORD came unto me, saying:'),
(6, 26, 38, 1, 'And the word of Jehovah came unto me, saying,'),
(14, 26, 38, 1, 'And there is a word of Jehovah unto me, saying:'),
(11, 26, 38, 1, 'And the word of Jehovah will be to me, saying,'),
(13, 26, 38, 1, 'The word of Yahweh came to me, saying,'),
(10, 26, 38, 1, 'The word of the LORD came to me, saying,'),
(1, 26, 38, 1, 'And the word of the LORD came to me, saying,'),
(5, 26, 38, 1, 'And the word of the Lord came to me, saying:'),
(7, 26, 38, 1, 'And the word of the Lord came to me, saying:'),
(4, 26, 38, 2, 'Son of man, set your face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,'),
(12, 26, 38, 2, 'Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him.'),
(3, 26, 38, 2, 'Son of man, set thy face toward Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him,'),
(8, 26, 38, 2, 'Son of man, set thy face toward Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him,'),
(9, 26, 38, 2, 'Son of man, set thy face toward Gog, of the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,'),
(6, 26, 38, 2, 'Son of man, set thy face against Gog, the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him,'),
(14, 26, 38, 2, '‘Son of man, set thy face unto Gog, of the land of Magog, prince of Rosh, Meshech, and Tubal, and prophesy concerning him,'),
(11, 26, 38, 2, 'Son of man, set thy face against Gog, the land of Magog, the head prince of Meeheoh and Tubal, and prophesy against him,'),
(13, 26, 38, 2, 'Son of man, set your face toward Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him,'),
(10, 26, 38, 2, '“Son of man, set your face toward Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him,'),
(1, 26, 38, 2, '“Son of man, set your face against Gog of the land of Magog, the chief prince of Meshech and Tubal. Prophesy against him'),
(5, 26, 38, 2, '“Son of man, set your face against Gog, the land of Magog, the prince of the head of Meshech and Tubal, and prophesy about him.'),
(7, 26, 38, 2, 'Son of man, set thy face against Gog, the land of Magog, the chief prince of Mosoch and Thubal: and prophesy of him,'),
(4, 26, 38, 3, 'And say, Thus said the Lord GOD; Behold, I am against you, O Gog, the chief prince of Meshech and Tubal:'),
(12, 26, 38, 3, 'And say, Thus saith the Lord GOD: Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:'),
(3, 26, 38, 3, 'and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal:'),
(8, 26, 38, 3, 'and say, Thus saith the Lord GOD: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal:'),
(9, 26, 38, 3, 'and say: Thus saith the Lord GOD: Behold, I am against thee, O Gog, chief prince of Meshech and Tubal;'),
(6, 26, 38, 3, 'and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal.'),
(14, 26, 38, 3, 'and thou hast said: Thus saith the Lord Jehovah: Lo, I am against thee, O Gog, Prince of Rosh, Meshech, and Tubal,'),
(11, 26, 38, 3, 'And say, Thus said the Lord Jehovah: Behold me against thee, O Gog, head prince of the head of Meshech and Tubal:'),
(13, 26, 38, 3, 'and say, Thus says the Lord Yahweh: Behold, I am against you, Gog, prince of Rosh, Meshech, and Tubal:'),
(10, 26, 38, 3, 'and say, ‘Thus says the Lord GOD: “Look, I am against you, Gog, prince of Rosh, Meshech, and Tubal:'),
(1, 26, 38, 3, 'and declare that this is what the Lord GOD says: Behold, I am against you, O Gog, chief prince of Meshech and Tubal.'),
(5, 26, 38, 3, 'And you shall say to him: Thus says the Lord God: Behold, I am against you, O Gog, prince of the head of Meshech and Tubal.'),
(7, 26, 38, 3, 'And say to him: Thus saith the Lord God: Behold, I come against thee, O Gog, the chief prince of Mosoch and Thubal.'),
(4, 26, 38, 4, 'And I will turn you back, and put hooks into your jaws, and I will bring you forth, and all your army, horses and horsemen, all of them clothed with all sorts of armor, even a great company with bucklers and shields, all of them handling swords:'),
(12, 26, 38, 4, 'And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thy army, horses and horsemen, all of them clothed with all sorts of armor, even a great company with bucklers and shields, all of them handling swords:'),
(3, 26, 38, 4, 'and I will turn thee about, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed in full armor, a great company with buckler and shield, all of them handling swords;'),
(8, 26, 38, 4, 'and I will turn thee about, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed in full armour, a great company with buckler and shield, all of them handling swords:'),
(9, 26, 38, 4, 'and I will turn thee about, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed most gorgeously, a great company with buckler and shield, all of them handling swords:'),
(6, 26, 38, 4, 'And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them thoroughly equipped, a great assemblage with targets and shields, all of them handling swords:'),
(14, 26, 38, 4, 'And I have turned thee back, And I have put hooks in thy jaws, And have brought thee out, and all thy force, Horses and horsemen, Clothed in perfection all of them, A numerous assembly, with buckler and shield, Handling swords—all of them.'),
(11, 26, 38, 4, 'And I turned thee back, and I gave hooks in thy jaw bones, and I brought thee forth and all thine army of horses and horsemen, clothed in perfection, all of them a great convocation with buckler and shield, holding swords all of them:'),
(13, 26, 38, 4, 'and I will turn you around, and put hooks into your jaws, and I will bring you forth, with all your army, horses and horsemen, all of them clothed in full armor, a great company with buckler and shield, all of them handling swords;'),
(10, 26, 38, 4, 'and I will turn you around, and put hooks into your jaws, and I will bring you forth, with all your army, horses and horsemen, all of them clothed in full armor, a great company with buckler and shield, all of them handling swords;'),
(1, 26, 38, 4, 'I will turn you around, put hooks in your jaws, and bring you out with all your army—your horses, your horsemen in full armor, and a great company armed with shields and bucklers, all brandishing their swords.'),
(5, 26, 38, 4, 'And I will turn you around, and I will place a bit in your jaws. And I will lead you away, with all your army, the horses and the horsemen all clothed in armor, a great multitude, equipped with spears and light shields and swords,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 26, 38, 4, 'And I will turn thee about, and I will put a bit in thy jaws: and I will bring thee forth, and ail thy army, horses and horsemen all clothed with coats of mail, a great multitude, armed with spears and shields and swords.'),
(4, 26, 38, 5, 'Persia, Ethiopia, and Libya with them; all of them with shield and helmet:'),
(12, 26, 38, 5, 'Persia, Cush, and Phut with them; all of them with shield and helmet:'),
(3, 26, 38, 5, 'Persia, Cush, and Put with them, all of them with shield and helmet;'),
(8, 26, 38, 5, 'Persia, Cush, and Put with them; all of them with shield and helmet:'),
(9, 26, 38, 5, 'Persia, Cush, and Put with them, all of them with shield and helmet;'),
(6, 26, 38, 5, 'Persia, Cush, and Phut with them, all of them with shield and helmet;'),
(14, 26, 38, 5, 'Persia, Cush, and Phut, with them, All of them with shield and helmet.'),
(11, 26, 38, 5, 'Persia, Cush and Phut with them, all of them with shield and helmet.'),
(13, 26, 38, 5, 'Persia, Cush, and Put with them, all of them with shield and helmet;'),
(10, 26, 38, 5, 'Persia, Cush, and Put with them, all of them with shield and helmet;'),
(1, 26, 38, 5, 'Persia, Cush, and Put will accompany them, all with shields and helmets,'),
(5, 26, 38, 5, 'the Persians, the Ethiopians, and the Libyans with them, all with heavy shields and helmets,'),
(7, 26, 38, 5, 'The Persians, Ethiopians, and Libyans with them, all with shields and helmets.'),
(4, 26, 38, 6, 'Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with you.'),
(12, 26, 38, 6, 'Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee.'),
(3, 26, 38, 6, 'Gomer, and all his hordes; the house of Togarmah in the uttermost parts of the north, and all his hordes; even many peoples with thee.'),
(8, 26, 38, 6, 'Gomer, and all his hordes; the house of Togarmah in the uttermost parts of the north, and all his hordes: even many peoples with thee.'),
(9, 26, 38, 6, 'Gomer, and all his bands; the house of Togarmah in the uttermost parts of the north, and all his bands; even many peoples with thee.'),
(6, 26, 38, 6, 'Gomer, and all his bands; the house of Togarmah from the uttermost north, and all his bands;—many peoples with thee.'),
(14, 26, 38, 6, 'Gomer and all its bands, The house of Togarmah of the sides of the north, And all its bands, many peoples with thee,'),
(11, 26, 38, 6, 'Gomer and all his hosts; the house of Togarmah of the thighs of the north, and all his hosts: many peoples with thee.'),
(13, 26, 38, 6, 'Gomer, and all his hordes; the house of Togarmah in the uttermost parts of the north, and all his hordes; even many peoples with you.'),
(10, 26, 38, 6, 'Gomer, and all his hordes; the house of Togarmah in the uttermost parts of the north, and all his hordes; even many peoples with you.'),
(1, 26, 38, 6, 'as well as Gomer with all its troops, and Beth-togarmah from the far north with all its troops—the many nations with you.'),
(5, 26, 38, 6, 'Gomer, and all his companies, the house of Togarmah, the northern parts, and all his strength, and the many peoples with you.'),
(7, 26, 38, 6, 'Gomer, and all his bands, the house of Thogorma, the northern parts and all his strength, and many peoples with thee.'),
(4, 26, 38, 7, 'Be you prepared, and prepare for yourself, you, and all your company that are assembled to you, and be you a guard to them.'),
(12, 26, 38, 7, 'Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled to thee, and be thou a guard to them.'),
(3, 26, 38, 7, 'Be thou prepared, yea, prepare thyself, thou, and all thy companies that are assembled unto thee, and be thou a guard unto them.'),
(8, 26, 38, 7, 'Be thou prepared, yea, prepare thyself, thou, and all thy companies that are assembled unto thee, and be thou a guard unto them.'),
(9, 26, 38, 7, 'Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou guarded of them.'),
(6, 26, 38, 7, 'Be thou prepared, and prepare for thyself thou, and all thine assemblage that are assembled unto thee, and be thou a guard unto them.'),
(14, 26, 38, 7, 'Be prepared, yea, prepare for thee, Thou and all thine assemblies who are assembled unto thee, And thou hast been to them for a guard.'),
(11, 26, 38, 7, 'Be prepared, and be prepared for thyself, thou, and all thy convocation convoked together to thee, and be to them for watching.'),
(13, 26, 38, 7, 'Be prepared, yes, prepare yourself, you, and all your companies who are assembled to you, and be a guard to them.'),
(10, 26, 38, 7, '“’”Be prepared, yes, prepare yourself, you, and all your companies who are assembled to you, and be a guard to them.'),
(1, 26, 38, 7, 'Get ready; prepare yourself, you and all your company gathered around you; you will be their guard.'),
(5, 26, 38, 7, 'Prepare and equip yourself, with all your multitude which has been assembled to you. And you shall be like a commandment to them.'),
(7, 26, 38, 7, 'Prepare and make thyself ready, and all thy multitude that is assembled about thee, and be thou commander over them.'),
(4, 26, 38, 8, 'After many days you shall be visited: in the latter years you shall come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.'),
(12, 26, 38, 8, 'After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall all dwell in safety.'),
(3, 26, 38, 8, 'After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, that is gathered out of many peoples, upon the mountains of Israel, which have been a continual waste; but it is brought forth out of the peoples, and they shall dwell securely, all of them.'),
(8, 26, 38, 8, 'After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, that is gathered out of many peoples, upon the mountains of Israel, which have been a continual waste: but it is brought forth out of the peoples, and they shall dwell securely, all of them.'),
(9, 26, 38, 8, 'After many days thou shalt be mustered for service, in the latter years thou shalt come against the land that is brought back from the sword, that is gathered out of many peoples, against the mountains of Israel, which have been a continual waste; but it is brought forth out of the peoples, and they dwell safely all of them.'),
(6, 26, 38, 8, 'After many days shalt thou be visited; at the end of years thou shalt come into the land brought back from the sword [and] gathered out of many peoples, upon the mountains of Israel which have been a perpetual waste: but it is brought forth out from the peoples, and they shall all of them be dwelling in safety.'),
(14, 26, 38, 8, 'After many days thou art appointed, In the latter end of the years thou comest in unto a land brought back from sword, A people gathered out of many peoples, Upon mountains of Israel, That have been for a perpetual waste, And it from the peoples hath been brought out, And dwelt safely have all of them.'),
(11, 26, 38, 8, 'From many days thou shalt be reviewed: in the last of the years thou shalt come to the land turned back from the sword, being gathered from many peoples upon the mountains of Israel, which were continually for waste: and she was brought forth from the peoples, and they dwelt confidently all of them.'),
(13, 26, 38, 8, 'After many days you shall be visited: in the latter years you shall come into the land that is brought back from the sword, that is gathered out of many peoples, on the mountains of Israel, which have been a continual waste; but it is brought forth out of the peoples, and they shall dwell securely, all of them.'),
(10, 26, 38, 8, 'After many days you shall be visited: in the latter years you shall come into the land that is brought back from the sword, that is gathered out of many peoples, on the mountains of Israel, which have been a continual waste; but it is brought forth out of the peoples, and they shall dwell securely, all of them.'),
(1, 26, 38, 8, 'After a long time you will be summoned. In the latter years you will enter a land that has recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been desolate. They had been brought out from the nations, and all now dwell securely.'),
(5, 26, 38, 8, 'After many days, you will be visited. At the end of the years, you will arrive at the land which was turned back by the sword, and which has been gathered from many peoples to the mountains of Israel that have been continually abandoned. These ones have been led away from the peoples, and all of them will be living confidently within it.'),
(7, 26, 38, 8, 'After many days thou shalt be visited: at the end of years thou shalt come to the land that is returned from the sword, and is gathered out of many nations, to the mountains of Israel which have been continually waste: but it hath been brought forth out of the nations, and they shall all of them dwell securely in'),
(4, 26, 38, 9, 'You shall ascend and come like a storm, you shall be like a cloud to cover the land, you, and all your bands, and many people with you.'),
(12, 26, 38, 9, 'Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.'),
(3, 26, 38, 9, 'And thou shalt ascend, thou shalt come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy hordes, and many peoples with thee.'),
(8, 26, 38, 9, 'And thou shalt ascend, thou shalt come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy hordes, and many peoples with thee.'),
(9, 26, 38, 9, 'And thou shalt ascend, thou shalt come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many peoples with thee.'),
(6, 26, 38, 9, 'And thou shalt ascend, thou shalt come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many peoples with thee.'),
(14, 26, 38, 9, 'And thou hast gone up—as wasting thou comest in, As a cloud to cover the land art thou, Thou and all thy bands, and many peoples with thee.'),
(11, 26, 38, 9, 'Ascending, thou shalt come as a storm, as a cloud to cover the earth shalt thou be and all thy hosts, and many peoples with thee.'),
(13, 26, 38, 9, 'You shall ascend, you shall come like a storm, you shall be like a cloud to cover the land, you, and all your hordes, and many peoples with you.'),
(10, 26, 38, 9, 'You shall ascend, you shall come like a storm, you shall be like a cloud to cover the land, you, and all your hordes, and many peoples with you.”'),
(1, 26, 38, 9, 'You and all your troops, and many peoples with you will go up, advancing like a thunderstorm; you will be like a cloud covering the land.'),
(5, 26, 38, 9, 'But you will ascend and arrive like a tempest and like a cloud, so that you may cover the land, you and all your companies, and the many peoples with you.'),
(7, 26, 38, 9, 'And thou shalt go up and come like a storm, and like a cloud to cover the land, thou and all thy bands and many people with thee.'),
(4, 26, 38, 10, 'Thus said the Lord GOD; It shall also come to pass, that at the same time shall things come into your mind, and you shall think an evil thought:'),
(12, 26, 38, 10, 'Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:'),
(3, 26, 38, 10, 'Thus saith the Lord Jehovah: It shall come to pass in that day, that things shall come into thy mind, and thou shalt devise an evil device:'),
(8, 26, 38, 10, 'Thus saith the Lord GOD: It shall come to pass in that day, that things shall come into thy mind, and thou shalt devise an evil device:'),
(9, 26, 38, 10, 'Thus saith the Lord GOD: It shall come to pass in that day, that things shall come into thy mind, and thou shalt devise an evil device;'),
(6, 26, 38, 10, 'Thus saith the Lord Jehovah: It shall even come to pass in that day that things shall come into thy mind, and thou shalt think an evil thought;'),
(14, 26, 38, 10, 'Thus said the Lord Jehovah: And it hath come to pass in that day, Come up do things on thy heart, And thou hast thought an evil thought,'),
(11, 26, 38, 10, 'Thus said the Lord Jehovah and it was in that day words will come up upon thy heart, and thou purposed an evil purpose:'),
(13, 26, 38, 10, 'Thus says the Lord Yahweh: It shall happen in that day, that things shall come into your mind, and you shall devise an evil device:'),
(10, 26, 38, 10, '“’Thus says the Lord GOD: “It shall happen in that day, that things shall come into your mind, and you shall devise an evil device:'),
(1, 26, 38, 10, 'This is what the Lord GOD says: On that day, thoughts will arise in your mind, and you will devise an evil plan.'),
(5, 26, 38, 10, 'Thus says the Lord God: In that day, words will climb into your heart, and you will invent a most wicked plan.'),
(7, 26, 38, 10, 'Thus saith the Lord God: In that day projects shall enter into thy heart, and thou shalt conceive a mischievous design.'),
(4, 26, 38, 11, 'And you shall say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,'),
(12, 26, 38, 11, 'And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,'),
(3, 26, 38, 11, 'and thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell securely, all of them dwelling without walls, and having neither bars nor gates;'),
(8, 26, 38, 11, 'and thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at quiet, that dwell securely, all of them dwelling without walls, and having neither bars nor gates:'),
(9, 26, 38, 11, 'and thou shalt say: I will go up against the land of unwalled villages; I will come upon them that are at quiet, that dwell safely, all of them dwelling without walls, and having neither bars nor gates;'),
(6, 26, 38, 11, 'and thou shalt say, I will go up to the land of unwalled villages; I will come to them that are in quiet, that dwell in safety, all of them dwelling without walls, and having neither bars nor gates,'),
(14, 26, 38, 11, 'And thou hast said: I go up against a land of unwalled villages, I go in to those at rest, dwelling confidently, All of them are dwelling without walls, And bar and doors they have not.'),
(11, 26, 38, 11, 'And thou saidst, I will come up upon the land of the open country; I will go to those being at rest, dwelling confidently, all of them dwelling without a wall, and bar and doors not to them,'),
(13, 26, 38, 11, 'and you shall say, I will go up to the land of unwalled villages; I will go to those who are at rest, who dwell securely, all of them dwelling without walls, and having neither bars nor gates;'),
(10, 26, 38, 11, 'and you shall say, ‘I will go up to the land of unwalled villages; I will go to those who are at rest, who dwell securely, all of them dwelling without walls, and having neither bars nor gates;'),
(1, 26, 38, 11, 'You will say, ‘I will go up against a land of unwalled villages; I will come against a quiet people who dwell securely, all of them living without walls or bars or gates—'),
(5, 26, 38, 11, 'And you will say: ‘I will ascend to the land without a wall. I will go to those who are resting and dwelling securely. All these live without a wall; they have no bars or gates.’'),
(7, 26, 38, 11, 'And thou shalt say: I will go up to the land which is without a wall, I will come to them that are at rest, and dwell securely: all these dwell without a wall, they have no bars nor gates :'),
(4, 26, 38, 12, 'To take a spoil, and to take a prey; to turn your hand on the desolate places that are now inhabited, and on the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the middle of the land.'),
(12, 26, 38, 12, 'To take a spoil, and to take a prey; to turn thy hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.'),
(3, 26, 38, 12, 'to take the spoil and to take the prey; to turn thy hand against the waste places that are now inhabited, and against the people that are gathered out of the nations, that have gotten cattle and goods, that dwell in the middle of the earth.'),
(8, 26, 38, 12, 'to take the spoil and to take the prey; to turn thine hand against the waste places that are now inhabited, and against the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the middle of the earth.'),
(9, 26, 38, 12, 'to take the spoil and to take the prey; to turn thy hand against the waste places that are now inhabited, and against the people that are gathered out of the nations, that have gotten cattle and goods, that dwell in the middle of the earth.'),
(6, 26, 38, 12, 'to seize a spoil, and to take a prey; to turn thy hand against the waste places that are [now] inhabited, and against a people gathered out of the nations, which have gotten cattle and goods, that dwell in the middle of the land.'),
(14, 26, 38, 12, 'To take a spoil, and to take a prey, To turn back thy hand on inhabited wastes, And on a people gathered out of nations, Making cattle and substance, Dwelling on a high part of the land.'),
(11, 26, 38, 12, 'To spoil a spoil and to plunder a plunder; to turn back thy hand upon the wastes being inhabited, and upon the people being gathered out of the nations making cattle and substance, dwelling upon the summit of the land.'),
(13, 26, 38, 12, 'to take the spoil and to take the prey; to turn your hand against the waste places that are now inhabited, and against the people who are gathered out of the nations, who have gotten livestock and goods, who dwell in the middle of the earth.'),
(10, 26, 38, 12, 'to take the spoil and to take the prey; to turn your hand against the waste places that are now inhabited, and against the people who are gathered out of the nations, who have gotten livestock and goods, who dwell at the navel of the earth.’'),
(1, 26, 38, 12, 'in order to seize the spoil and carry off the plunder, to turn a hand against the desolate places now inhabited and against a people gathered from the nations, who have acquired livestock and possessions and who live at the center of the land.’'),
(5, 26, 38, 12, 'Thus, you will plunder spoils, and you will take possession of prey, so that you may lay your hand upon those who had been abandoned, and afterwards were restored, and upon a people who were gathered away from the Gentiles, a people who have begun to possess, and to be the inhabitants of, the navel of the earth.'),
(7, 26, 38, 12, 'To take spoils, and lay hold on the prey, to lay thy hand upon them that had been wasted, and afterwards restored, and upon the people that is gathered together out of the nations, which hath begun to possess and to dwell in the midst of the earth.'),
(4, 26, 38, 13, 'Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say to you, Are you come to take a spoil? have you gathered your company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?'),
(12, 26, 38, 13, 'Sheba, and Dedan, and the merchants of Tarshish, with all its young lions, shall say to thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?'),
(3, 26, 38, 13, 'Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take the spoil? hast thou assembled thy company to take the prey? to carry away silver and gold, to take away cattle and goods, to take great spoil?'),
(8, 26, 38, 13, 'Sheba, and Dedan, and the merchants of Tarshish; with all the young lions thereof, shall say unto thee, Art thou come to take the spoil? hast thou assembled thy company to take the prey? to carry away silver and gold, to take away cattle and goods, to take great spoil?'),
(9, 26, 38, 13, 'Sheba, and Dedan, and the merchants of Tarshish, with all the magnates thereof, shall say unto thee: Comest thou to take the spoil? hast thou assembled thy company to take the prey? to carry away silver and gold, to take away cattle and goods, to take great spoil?'),
(6, 26, 38, 13, 'Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to seize a spoil? hast thou gathered thine assemblage to take a prey? to carry away silver and gold, to take cattle and goods, to seize a great spoil?'),
(14, 26, 38, 13, 'Sheba, and Dedan, and merchants of Tarshish, And all its young lions say to thee: To take a spoil art thou come in? To take a prey assembled thine assembly? To bear away silver and gold? To take away cattle and substance? To take a great spoil?'),
(11, 26, 38, 13, 'Sheba and Dedan and the merchants of Tarshish, and all her young lions, they shall say to thee, For spoiling a spoil art thou come? For plundering a plunder didst thou call together thy convocation? to lift up silver and gold, to take cattle and substance, to spoil a great spoil?'),
(13, 26, 38, 13, 'Sheba, and Dedan, and the merchants of Tarshish, with all the young lions of it, shall tell you, Have you come to take the spoil? have you assembled your company to take the prey? to carry away silver and gold, to take away livestock and goods, to take great spoil?'),
(10, 26, 38, 13, 'Sheba, and Dedan, and the merchants of Tarshish, with all the young lions of it, shall tell you, ‘Have you come to take the spoil? Have you assembled your company to take the prey, to carry away silver and gold, to take away livestock and goods, to take great spoil?’”’'),
(1, 26, 38, 13, 'Sheba and Dedan and the merchants of Tarshish with all its villages will ask, ‘Have you come to capture the plunder? Have you assembled your hordes to carry away loot, to make off with silver and gold, to take cattle and goods, to seize great spoil?’'),
(5, 26, 38, 13, 'Sheba, and Dedan, and the merchants of Tarshish, and all its lions will say to you: ‘Could you have arrived in order to purchase from the spoils? Behold, you have gathered your multitude in order to plunder a prey, so that you may take silver and gold, and carry away equipment and substance, and plunder immeasurable wealth.’'),
(7, 26, 38, 13, 'Saba, and Dedan, and the merchants of Tharsis, and all the lions thereof shall say to thee: Art thou come to take spoils? behold, thou hast gathered thy multitude to take a prey, to take silver, and gold, and to carry away goods and substance, and to take rich spoils.'),
(4, 26, 38, 14, 'Therefore, son of man, prophesy and say to Gog, Thus said the Lord GOD; In that day when my people of Israel dwells safely, shall you not know it?'),
(12, 26, 38, 14, 'Therefore, son of man, prophesy and say to Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it?'),
(3, 26, 38, 14, 'Therefore, son of man, prophesy, and say unto Gog, Thus saith the Lord Jehovah: In that day when my people Israel dwelleth securely, shalt thou not know it?'),
(8, 26, 38, 14, 'Therefore, son of man, prophesy, and say unto Gog, Thus saith the Lord GOD: In that day when my people Israel dwelleth securely, shalt thou not know it?'),
(9, 26, 38, 14, 'Therefore, son of man, prophesy, and say unto Gog: Thus saith the Lord GOD: In that day when My people Israel dwelleth safely, shalt thou not know it?'),
(6, 26, 38, 14, 'Therefore prophesy, son of man, and say unto Gog, Thus saith the Lord Jehovah: In that day when my people Israel dwelleth in safety, shalt thou not know [it]?'),
(14, 26, 38, 14, 'Therefore, prophesy, son of man, and thou hast said to Gog: Thus said the Lord Jehovah: In that day, in the dwelling of My people Israel safely, Dost thou not know?'),
(11, 26, 38, 14, 'For this, prophesy, O son of man, and say to Gog, Thus said the Lord Jehovah: In that day in my people Israel dwelling confidently, shalt thou not know?'),
(13, 26, 38, 14, 'Therefore, son of man, prophesy, and tell Gog, Thus says the Lord Yahweh: In that day when my people Israel dwells securely, shall you not know it?'),
(10, 26, 38, 14, '“Therefore, son of man, prophesy, and tell Gog, ‘Thus says the Lord GOD: “In that day when my people Israel dwells securely, shall you not know it?'),
(1, 26, 38, 14, 'Therefore prophesy, son of man, and tell Gog that this is what the Lord GOD says: On that day when My people Israel are dwelling securely, will you not take notice of this?'),
(5, 26, 38, 14, 'Because of this, son of man, prophesy, and you shall say to Gog: Thus says the Lord God: How is it that you do not know of that day, when my people, Israel, will be living in confidence?'),
(7, 26, 38, 14, 'Therefore, thou son of man, prophesy and say to Cog: Thus saith the Lord God: Shalt thou not know, in that day, when my people of Israel shall dwell securely?'),
(4, 26, 38, 15, 'And you shall come from your place out of the north parts, you, and many people with you, all of them riding on horses, a great company, and a mighty army:'),
(12, 26, 38, 15, 'And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army:'),
(3, 26, 38, 15, 'And thou shalt come from thy place out of the uttermost parts of the north, thou, and many peoples with thee, all of them riding upon horses, a great company and a mighty army;'),
(8, 26, 38, 15, 'And thou shalt come from thy place out of the uttermost parts of the north, thou, and many peoples with thee, all of them riding upon horses; a great company and a mighty army:'),
(9, 26, 38, 15, 'And thou shalt come from thy place out of the uttermost parts of the north, thou, and many peoples with thee, all of them riding upon horses, a great company and a mighty army;'),
(6, 26, 38, 15, 'And thou shalt come from thy place out of the uttermost north, thou and many peoples with thee, all of them riding upon horses, a great assemblage and a mighty army.'),
(14, 26, 38, 15, 'And thou hast come in out of thy place, From the sides of the north, Thou and many peoples with thee, Riding on horses—all of them, A great assembly, and a numerous force.'),
(11, 26, 38, 15, 'And thou earnest out of the places from the thighs of the north, thou, and many peoples with thee, riding horses all of them, a great convocation and much strength:'),
(13, 26, 38, 15, 'You shall come from your place out of the uttermost parts of the north, you, and many peoples with you, all of them riding on horses, a great company and a mighty army;'),
(10, 26, 38, 15, 'You shall come from your place out of the uttermost parts of the north, you, and many peoples with you, all of them riding on horses, a great company and a mighty army;'),
(1, 26, 38, 15, 'And you will come from your place out of the far north—you and many peoples with you, all riding horses—a mighty horde, a huge army.'),
(5, 26, 38, 15, 'And you will advance from your place, from the parts of the north, you and the many peoples with you, all of them riding on horses, a great assembly and an immense army.'),
(7, 26, 38, 15, 'And then shalt come out of thy place from the northern parts, thou and many people with thee, all of them riding upon horses, a great company and a mighty army.'),
(4, 26, 38, 16, 'And you shall come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring you against my land, that the heathen may know me, when I shall be sanctified in you, O Gog, before their eyes.'),
(12, 26, 38, 16, 'And thou shalt come against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.'),
(3, 26, 38, 16, 'and thou shalt come up against my people Israel, as a cloud to cover the land: it shall come to pass in the latter days, that I will bring thee against my land, that the nations may know me, when I shall be sanctified in thee, O Gog, before their eyes.'),
(8, 26, 38, 16, 'and thou shalt come up against my people Israel, as a cloud to cover the land; it shall come to pass in the latter days, that I will bring thee against my land, that the nations may know me, when I shall be sanctified in thee, O Gog, before their eyes.'),
(9, 26, 38, 16, 'and thou shalt come up against My people Israel, as a cloud to cover the land; it shall be in the end of days, and I will bring thee against My land, that the nations may know Me, when I shall be sanctified through thee, O Gog, before their eyes.'),
(6, 26, 38, 16, 'And thou shalt come up against my people Israel as a cloud to cover the land—it shall be at the end of days—and I will bring thee against my land, that the nations may know me, when I shall be hallowed in thee, O Gog, before their eyes.'),
(14, 26, 38, 16, 'And thou hast come up against My people Israel, As a cloud to cover the land, In the latter end of the days it is, And I have brought thee in against My land, In order that the nations may know Me, In My being sanctified in thee before their eyes, O Gog.'),
(11, 26, 38, 16, 'And coming up upon my people Israel as a cloud to cover the land; it shall be in the last of the days, and brought thee forth against my land, for the nations to know me in my being consecrated in thee before their eyes, O Gog.'),
(13, 26, 38, 16, 'and you shall come up against my people Israel, as a cloud to cover the land: it shall happen in the latter days, that I will bring you against my land, that the nations may know me, when I shall be sanctified in you, Gog, before their eyes.'),
(10, 26, 38, 16, 'and you shall come up against my people Israel, as a cloud to cover the land: it shall happen in the latter days, that I will bring you against my land, that the nations may know me, when I shall be sanctified in you, Gog, before their eyes.”'),
(1, 26, 38, 16, 'You will advance against My people Israel like a cloud covering the land. It will happen in the latter days, O Gog, that I will bring you against My land, so that the nations may know Me when I show Myself holy in you before their eyes.'),
(5, 26, 38, 16, 'And you will rise up over my people, Israel, like a cloud, so that you may cover the earth. In the latter days, you will be. And I will lead you over my own land, so that the Gentiles may know me, when I will have been sanctified in you, O Gog, before their eyes.'),
(7, 26, 38, 16, 'And thou shalt come upon my people of Israel like a cloud, to cover the earth. Thou shalt be in the latter days, and I will bring thee upon my land: that the nations may know me, when I shall be sanctified in thee, O Gog, before their eyes.'),
(4, 26, 38, 17, 'Thus said the Lord GOD; Are you he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring you against them?'),
(12, 26, 38, 17, 'Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, who prophesied in those days many years, that I would bring thee against them?'),
(3, 26, 38, 17, 'Thus saith the Lord Jehovah: Art thou he of whom I spake in old time by my servants the prophets of Israel, that prophesied in those days for many years that I would bring thee against them?'),
(8, 26, 38, 17, 'Thus saith the Lord GOD: Art thou he of whom I spake in old time by my servants the prophets of Israel, which prophesied in those days for many years that I would bring thee against them?'),
(9, 26, 38, 17, 'Thus saith the Lord GOD: Art thou he of whom I spoke in old time by My servants the prophets of Israel, that prophesied in those days for many years, that I would bring thee against them?'),
(6, 26, 38, 17, 'Thus saith the Lord Jehovah: Art thou not he of whom I have spoken in old time through my servants the prophets of Israel, who prophesied in those days, for [many] years, that I would bring thee against them?'),
(14, 26, 38, 17, 'Thus said the Lord Jehovah: Art thou he of whom I spake in former days, By the hand of My servants, prophets of Israel, Who are prophesying in those days—years, To bring thee in against them?'),
(11, 26, 38, 17, 'Thus said the Lord Jehovah: Art thou he of whom I spake in days of old by the hand of my servants the prophets of Israel, prophesying in those days years to bring thee against them?'),
(13, 26, 38, 17, 'Thus says the Lord Yahweh: Are you he of whom I spoke in old time by my servants the prophets of Israel, who prophesied in those days for many years that I would bring you against them?'),
(10, 26, 38, 17, '“’Thus says the Lord GOD: “Are you he of whom I spoke in old time by my servants the prophets of Israel, who prophesied in those days for many years that I would bring you against them?”'),
(1, 26, 38, 17, 'This is what the Lord GOD says: Are you the one of whom I have spoken in former days through My servants, the prophets of Israel, who in those times prophesied for years that I would bring you against them?'),
(5, 26, 38, 17, 'Thus says the Lord God: Therefore, you are the one, about whom I spoke in the days of antiquity, by the hand of my servants the prophets of Israel, who prophesied in the days of those times that I would lead you over them.'),
(7, 26, 38, 17, 'Thus saith the Lord God: Thou then art he, of whom I have spoken in the days of old, by my servants the prophets of Israel, who prophesied in the days of those times that I would bring thee upon them.'),
(4, 26, 38, 18, 'And it shall come to pass at the same time when Gog shall come against the land of Israel, said the Lord GOD, that my fury shall come up in my face.'),
(12, 26, 38, 18, 'And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face.'),
(3, 26, 38, 18, 'And it shall come to pass in that day, when Gog shall come against the land of Israel, saith the Lord Jehovah, that my wrath shall come up into my nostrils.'),
(8, 26, 38, 18, 'And it shall come to pass in that day, when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up into my nostrils.'),
(9, 26, 38, 18, 'And it shall come to pass in that day, when Gog shall come against the land of Israel, saith the Lord GOD, that My fury shall arise up in My nostrils.'),
(6, 26, 38, 18, 'And it shall come to pass in that day, in the day when Gog shall come against the land of Israel, saith the Lord Jehovah, [that] my fury shall come up in my face;'),
(14, 26, 38, 18, 'And it hath come to pass, in that day, In the day of the coming in of Gog against the land of Israel, An affirmation of the Lord Jehovah, Come up doth My fury in My face,'),
(11, 26, 38, 18, 'And it was in that day, in the day Gog came upon the land of Israel, says the Lord Jehovah, my wrath shall come up in my face.'),
(13, 26, 38, 18, 'It shall happen in that day, when Gog shall come against the land of Israel, says the Lord Yahweh, that my wrath shall come up into my nostrils.'),
(10, 26, 38, 18, 'It shall happen in that day, when Gog shall come against the land of Israel,’ says the Lord GOD, ‘that my wrath shall come up into my nostrils.'),
(1, 26, 38, 18, 'Now on that day when Gog comes against the land of Israel, declares the Lord GOD, My wrath will flare up.'),
(5, 26, 38, 18, 'And this shall be in that day, in the day of the advent of Gog over the land of Israel, says the Lord God: my indignation will rise up in my fury.'),
(7, 26, 38, 18, 'And it shall come to pass in that day, in the day of the coming of Gog upon the land of Israel, saith the Lord God, that my indignation shall come up in my wrath.'),
(4, 26, 38, 19, 'For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;'),
(12, 26, 38, 19, 'For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel.'),
(3, 26, 38, 19, 'For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;'),
(8, 26, 38, 19, 'For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;'),
(9, 26, 38, 19, 'For in My jealousy and in the fire of My wrath have I spoken: Surely in that day there shall be a great shaking in the land of Israel;'),
(6, 26, 38, 19, 'for in my jealousy, in the fire of my wrath have I spoken, Verily in that day there shall be a great shaking in the land of Israel;'),
(14, 26, 38, 19, 'And in My zeal, in the fire of My wrath, I have spoken: Is there not in that day a great rushing on the land of Israel?'),
(11, 26, 38, 19, 'And in my jealousy, in the fire of my wrath I spake, If not in that day shall be a great shaking upon the land of Israel.'),
(13, 26, 38, 19, 'For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;'),
(10, 26, 38, 19, 'For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;'),
(1, 26, 38, 19, 'In My zeal and fiery rage I proclaim that on that day there will be a great earthquake in the land of Israel.'),
(5, 26, 38, 19, 'And I have spoken, in my zeal and in the fire of my wrath, that there shall be a great commotion over the land of Israel, in that day.'),
(7, 26, 38, 19, 'And I have spoken in my zeal, and in the fire of my anger, that in that day there shall be a great commotion upon the land of Israel:'),
(4, 26, 38, 20, 'So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep on the earth, and all the men that are on the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.'),
(12, 26, 38, 20, 'So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping animals that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be overturned, and the steep places shall fall, and every wall shall fall to the ground.'),
(3, 26, 38, 20, 'so that the fishes of the sea, and the birds of the heavens, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.'),
(8, 26, 38, 20, 'so that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.'),
(9, 26, 38, 20, 'so that the fishes of the sea, and the fowls of the heaven, and the beasts of the field and all creeping things that creep upon the ground, and all the men that are upon the face of the earth, shall shake at My presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.'),
(6, 26, 38, 20, 'so that the fish of the sea, and the fowl of the heavens, and the beasts of the field, and all creeping things which creep upon the earth, and all mankind that are upon the face of the earth shall shake at my presence; and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.'),
(14, 26, 38, 20, 'And rushed from My presence have fishes of the sea, And the fowl of the heavens, And the beast of the field, And every creeping thing that is creeping on the ground, And all men who are on the face of the ground, And thrown down have been the mountains, And fallen have the ascents, And every wall to the earth falleth.'),
(11, 26, 38, 20, 'And from my face shall shake the fish of the sea, and the birds of the heavens, and the beasts of the field, and every creeping thing creeping upon the earth, and every man which is upon the face of the earth; and the mountains were overthrown, and the precipices fell, and every wall shall fall to the earth.'),
(13, 26, 38, 20, 'so that the fish of the sea, and the birds of the sky, and the animals of the field, and all creeping things who creep on the earth, and all the men who are on the surface of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.'),
(10, 26, 38, 20, 'so that the fish of the sea, and the birds of the sky, and the animals of the field, and all crawling creatures who crawl on the earth, and all the men who are on the surface of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.'),
(1, 26, 38, 20, 'The fish of the sea, the birds of the air, the beasts of the field, every creature that crawls upon the ground, and all mankind on the face of the earth will tremble at My presence. The mountains will be thrown down, the cliffs will collapse, and every wall will fall to the ground.'),
(5, 26, 38, 20, 'And before my face there shall be stirred up: the fish of the sea, and the flying things of the air, and the beasts of the field, and every crawling thing that moves across the soil, and all the men who are upon the face of the earth. And the mountains will be overturned, and the hedges will fall, and every wall will fall in ruin to the ground.'),
(7, 26, 38, 20, 'So that the fishes of the sea, and the birds of the air, and the beasts of the field, and every creeping thing that creepeth upon the ground, and all men that are upon the face of the earth, shall be moved at my presence: and the mountains shall be thrown down, and the hedges shall fall, and every wall shall fall to the ground.'),
(4, 26, 38, 21, 'And I will call for a sword against him throughout all my mountains, said the Lord GOD: every man’s sword shall be against his brother.'),
(12, 26, 38, 21, 'And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man’s sword shall be against his brother.'),
(3, 26, 38, 21, 'And I will call for a sword against him unto all my mountains, saith the Lord Jehovah: every man’s sword shall be against his brother.'),
(8, 26, 38, 21, 'And I will call for a sword against him unto all my mountains, saith the Lord GOD: every man’s sword shall be against his brother.'),
(9, 26, 38, 21, 'And I will call for a sword against him throughout all my mountains, saith the Lord GOD; every man’s sword shall be against his brother.'),
(6, 26, 38, 21, 'And I will call for a sword against him throughout all my mountains, saith the Lord Jehovah: every man’s sword shall be against his brother.'),
(14, 26, 38, 21, 'And I have called against him, to all My mountains a sword, An affirmation of the Lord Jehovah, The sword of each is against his brother.'),
(11, 26, 38, 21, 'And I called to all my mountains a sword against him, says the Lord Jehovah: and the sword of each shall be against his brother.'),
(13, 26, 38, 21, 'I will call for a sword against him to all my mountains, says the Lord Yahweh: every man’s sword shall be against his brother.'),
(10, 26, 38, 21, 'I will call for a sword against him to all my mountains,’ says the Lord GOD: ‘every man’s sword shall be against his brother.'),
(1, 26, 38, 21, 'And I will summon a sword against Gog on all My mountains, declares the Lord GOD, and every man’s sword will be against his brother.'),
(5, 26, 38, 21, 'And I will call for the sword against him on all my mountains, says the Lord God. Each one’s sword will be directed toward his brother.'),
(7, 26, 38, 21, 'And I will call in the sword against him in all my mountains, saith the Lord God: every man’s sword shall be pointed against his brother.'),
(4, 26, 38, 22, 'And I will plead against him with pestilence and with blood; and I will rain on him, and on his bands, and on the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.'),
(12, 26, 38, 22, 'And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.'),
(3, 26, 38, 22, 'And with pestilence and with blood will I enter into judgment with him; and I will rain upon him, and upon his hordes, and upon the many peoples that are with him, an overflowing shower, and great hailstones, fire, and brimstone.'),
(8, 26, 38, 22, 'And I will plead against him with pestilence and with blood: and I will rain upon him, and upon his hordes, and upon the many peoples that are with him, an overflowing shower, and great hailstones, fire, and brimstone.'),
(9, 26, 38, 22, 'And I will plead against him with pestilence and with blood; and I will cause to rain upon him, and upon his bands, and upon the many peoples that are with him, an overflowing shower, and great hailstones, fire, and brimstone.'),
(6, 26, 38, 22, 'And I will enter into judgment with him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many peoples that are with him, overflowing rain and great hailstones, fire and brimstone.'),
(14, 26, 38, 22, 'And I have been judged with him, With pestilence and with blood, And an overflowing rain and hailstones, Fire and brimstone I rain on him, and on his bands, And on many peoples who are with him.'),
(11, 26, 38, 22, 'And I will contend with him with death and with blood; and an overflowing rain, and hailstones, fire and sulphur will I rain upon him and upon his hosts, and upon many peoples which are with him.'),
(13, 26, 38, 22, 'With pestilence and with blood will I enter into judgment with him; and I will rain on him, and on his hordes, and on the many peoples who are with him, an overflowing shower, and great hailstones, fire, and sulfur.'),
(10, 26, 38, 22, 'With pestilence and with blood will I enter into judgment with him; and I will rain on him, and on his hordes, and on the many peoples who are with him, an overflowing shower, and great hailstones, fire, and sulfur.'),
(1, 26, 38, 22, 'I will execute judgment upon him with plague and bloodshed. I will pour out torrents of rain, hailstones, fire, and sulfur on him and on his troops and on the many nations with him.'),
(5, 26, 38, 22, 'And I will judge him by pestilence, and blood, and violent rainstorms, and immense hailstones. I will rain fire and brimstone upon him, and upon his army, and upon the many peoples who are with him.'),
(7, 26, 38, 22, 'And I will judge him with pestilence, and with blood, and with violent rain, and vast hailstones: I will rain fire and brimstone upon him, and upon his army, and upon the many nations that are with him.'),
(4, 26, 38, 23, 'Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.'),
(12, 26, 38, 23, 'Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.'),
(3, 26, 38, 23, 'And I will magnify myself, and sanctify myself, and I will make myself known in the eyes of many nations; and they shall know that I am Jehovah.'),
(8, 26, 38, 23, 'And I will magnify myself, and sanctify myself, and I will make myself known in the eyes of many nations; and they shall know that I am the LORD.'),
(9, 26, 38, 23, 'Thus will I magnify Myself, and sanctify Myself, and I will make Myself known in the eyes of many nations; and they shall know that I am the LORD.'),
(6, 26, 38, 23, 'And I will magnify myself, and sanctify myself, and I will be known in the eyes of many nations, and they shall know that I [am] Jehovah.'),
(14, 26, 38, 23, 'And I have magnified Myself, and sanctified Myself, And I have been known before the eyes of many nations, And they have known that I am Jehovah!'),
(11, 26, 38, 23, 'And I magnified myself, and I consecrated myself; and I was made known to the eyes of many nations, and they knew that I am Jehovah.'),
(13, 26, 38, 23, 'I will magnify myself, and sanctify myself, and I will make myself known in the eyes of many nations; and they shall know that I am Yahweh.'),
(10, 26, 38, 23, 'I will magnify myself, and sanctify myself, and I will make myself known in the eyes of many nations; and they shall know that I am the LORD.’'),
(1, 26, 38, 23, 'I will magnify and sanctify Myself, and I will reveal Myself in the sight of many nations. Then they will know that I am the LORD.'),
(5, 26, 38, 23, 'And I will be magnified and sanctified. And I will be known in the eyes of the many nations. And they shall know that I am the Lord.”'),
(7, 26, 38, 23, 'And I will be magnified, and I will be sanctified: and I will be known in the eyes of many nations: and they shall know that I am the Lord.'),
(4, 26, 39, 1, 'Therefore, you son of man, prophesy against Gog, and say, Thus said the Lord GOD; Behold, I am against you, O Gog, the chief prince of Meshech and Tubal:'),
(12, 26, 39, 1, 'Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:'),
(3, 26, 39, 1, 'And thou, son of man, prophesy against Gog, and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal:'),
(8, 26, 39, 1, 'And thou, son of man, prophesy against Gog, and say, Thus saith the Lord GOD: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal:'),
(9, 26, 39, 1, 'And thou, son of man, prophesy against Gog, and say: Thus saith the Lord GOD: Behold, I am against thee, O Gog, chief prince of Meshech and Tubal;'),
(6, 26, 39, 1, 'And thou, son of man, prophesy against Gog, and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal;'),
(14, 26, 39, 1, 'And thou, son of man, prophesy concerning Gog, and thou hast said: Thus said the Lord Jehovah: Lo, I am against thee, O Gog, Prince of Rosh, Meshech, and Tubal,'),
(11, 26, 39, 1, 'And thou son of man, prophesy against Gog, and say, Thus said the Lord Jehovah: Behold me against thee, O Gog, prince of the head of Meshech and Tubal:'),
(13, 26, 39, 1, 'You, son of man, prophesy against Gog, and say, Thus says the Lord Yahweh: Behold, I am against you, Gog, prince of Rosh, Meshech, and Tubal:'),
(10, 26, 39, 1, '“You, son of man, prophesy against Gog, and say, ‘Thus says the Lord GOD: “Look, I am against you, Gog, prince of Rosh, Meshech, and Tubal:'),
(1, 26, 39, 1, '“As for you, O son of man, prophesy against Gog and declare that this is what the Lord GOD says: Behold, I am against you, O Gog, chief prince of Meshech and Tubal.'),
(5, 26, 39, 1, '“But as for you, son of man, prophesy against Gog, and you shall say: Thus says the Lord God: Behold, I am above you, O Gog, prince of the head of Meshech and Tubal.'),
(7, 26, 39, 1, 'And thou, son of man, prophesy against Cog, and say: Thus saith the Lord God: Behold, I come against thee, O Cog, the chief prince of Mosoch and Thubal.'),
(4, 26, 39, 2, 'And I will turn you back, and leave but the sixth part of you, and will cause you to come up from the north parts, and will bring you on the mountains of Israel:'),
(12, 26, 39, 2, 'And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come from the north parts, and will bring thee upon the mountains of Israel:'),
(3, 26, 39, 2, 'and I will turn thee about, and will lead thee on, and will cause thee to come up from the uttermost parts of the north; and I will bring thee upon the mountains of Israel;'),
(8, 26, 39, 2, 'and I will turn thee about, and will lead thee on, and will cause thee to come up from the uttermost parts of the north; and I will bring thee upon the mountains of Israel:'),
(9, 26, 39, 2, 'and I will turn thee about and lead thee on, and will cause thee to come up from the uttermost parts of the north; and I will bring thee upon the mountains of Israel;'),
(6, 26, 39, 2, 'and I will turn thee back, and lead thee, and will cause thee to come up from the uttermost north, and will bring thee upon the mountains of Israel.'),
(14, 26, 39, 2, 'And have turned thee back, and enticed thee, And caused thee to come up from the sides of the north, And brought thee in against mountains of Israel,'),
(11, 26, 39, 2, 'And I turned thee back, and I led thee, and I caused thee to come up from the thighs of the north, and I brought thee upon the mountains of Israel:'),
(13, 26, 39, 2, 'and I will turn you around, and will lead you on, and will cause you to come up from the uttermost parts of the north; and I will bring you on the mountains of Israel;'),
(10, 26, 39, 2, 'and I will turn you around, and will lead you on, and will cause you to come up from the uttermost parts of the north; and I will bring you on the mountains of Israel;'),
(1, 26, 39, 2, 'I will turn you around, drive you along, bring you up from the far north, and send you against the mountains of Israel.'),
(5, 26, 39, 2, 'And I will turn you around, and I will lead you away, and I will cause you to rise up from the parts of the north. And I will bring you over the mountains of Israel.'),
(7, 26, 39, 2, 'And I will turn thee round, and I will lead thee out, and will make thee go up from the northern parts: and will bring thee upon the mountains of Israel.'),
(4, 26, 39, 3, 'And I will smite your bow out of your left hand, and will cause your arrows to fall out of your right hand.'),
(12, 26, 39, 3, 'And I will strike thy bow out of thy left hand, and I will cause thy arrows to fall from thy right hand.'),
(3, 26, 39, 3, 'and I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.'),
(8, 26, 39, 3, 'and I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.'),
(9, 26, 39, 3, 'and I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.'),
(6, 26, 39, 3, 'And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.'),
(14, 26, 39, 3, 'And have smitten thy bow out of thy left hand, Yea, thine arrows out of thy right I cause to fall.'),
(11, 26, 39, 3, 'And I struck thy bow out of thy left hand, and thine arrows will I cause to fall from thy right hand.'),
(13, 26, 39, 3, 'and I will strike your bow out of your left hand, and will cause your arrows to fall out of your right hand.'),
(10, 26, 39, 3, 'and I will strike your bow out of your left hand, and will cause your arrows to fall out of your right hand.'),
(1, 26, 39, 3, 'Then I will strike the bow from your left hand and dash down the arrows from your right hand.'),
(5, 26, 39, 3, 'And I will strike your bow in your left hand, and I will cast away your arrows from your right hand.'),
(7, 26, 39, 3, 'And I will break thy bow in thy left hand, and I will cause thy arrows to fall out of thy right hand.'),
(4, 26, 39, 4, 'You shall fall on the mountains of Israel, you, and all your bands, and the people that is with you: I will give you to the ravenous birds of every sort, and to the beasts of the field to be devoured.'),
(12, 26, 39, 4, 'Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that are with thee: I will give thee to the ravenous birds of every sort, and to the beasts of the field to be devoured.'),
(3, 26, 39, 4, 'Thou shalt fall upon the mountains of Israel, thou, and all thy hordes, and the peoples that are with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.'),
(8, 26, 39, 4, 'Thou shalt fall upon the mountains of Israel, thou, and all thy hordes, and the peoples that are with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.'),
(9, 26, 39, 4, 'Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the peoples that are with thee; I will give thee unto the ravenous birds of every sort and to the beasts of the field, to be devoured.'),
(6, 26, 39, 4, 'Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the peoples that are with thee: I have given thee to be meat for the birds of prey of every wing, and to the beasts of the field.'),
(14, 26, 39, 4, 'On mountains of Israel thou fallest, Thou, and all thy bands, and the peoples who are with thee, To ravenous fowl—a bird of every wing, And to a beast of the field, I have given thee for food.'),
(11, 26, 39, 4, 'Upon the mountains of Israel shalt thou fall, thou and all thy hosts, and the peoples which are with thee: to the ravenous bird, the bird of every wing, and to the beasts of the field I gave to consume.'),
(13, 26, 39, 4, 'You shall fall on the mountains of Israel, you, and all your hordes, and the peoples who are with you: I will give you to the ravenous birds of every sort, and to the animals of the field to be devoured.'),
(10, 26, 39, 4, 'You shall fall on the mountains of Israel, you, and all your hordes, and the peoples who are with you: I will give you to the ravenous birds of every sort, and to the animals of the field to be devoured.'),
(1, 26, 39, 4, 'On the mountains of Israel you will fall—you and all your troops and the nations with you. I will give you as food to every kind of ravenous bird and wild beast.'),
(5, 26, 39, 4, 'You will fall upon the mountains of Israel, you and all your companies, and your peoples who are with you. I have given you over to the wild animals, to the birds, and to every flying thing, and to the beasts of the earth, in order to be devoured.'),
(7, 26, 39, 4, 'Thou shalt fall upon the mountains of Israel, thou and all thy bands, and thy nations that are with thee: I have given thee to the wild beasts, to the birds, and to every fowl, and to the beasts of the earth to be devoured.'),
(4, 26, 39, 5, 'You shall fall on the open field: for I have spoken it, said the Lord GOD.'),
(12, 26, 39, 5, 'Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD.'),
(3, 26, 39, 5, 'Thou shalt fall upon the open field; for I have spoken it, saith the Lord Jehovah.'),
(8, 26, 39, 5, 'Thou shalt fall upon the open field; for I have spoken it, saith the Lord GOD.'),
(9, 26, 39, 5, 'Thou shalt fall upon the open field; for I have spoken it, saith the Lord GOD.'),
(6, 26, 39, 5, 'Thou shalt fall on the open field; for I have spoken [it], saith the Lord Jehovah.'),
(14, 26, 39, 5, 'On the face of the field thou fallest, for I have spoken, An affirmation of the Lord Jehovah.'),
(11, 26, 39, 5, 'Upon the face of the field thou shalt fall: for I spake, says the Lord Jehovah.'),
(13, 26, 39, 5, 'You shall fall on the open field; for I have spoken it, says the Lord Yahweh.'),
(10, 26, 39, 5, 'You shall fall on the open field; for I have spoken it,” says the Lord GOD.'),
(1, 26, 39, 5, 'You will fall in the open field, for I have spoken, declares the Lord GOD.'),
(5, 26, 39, 5, 'You will fall upon the face of the field. For I have spoken, says the Lord God.'),
(7, 26, 39, 5, 'Thou shalt fall upon the face of the field: for I have spoken it, saith the Lord God.'),
(4, 26, 39, 6, 'And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.'),
(12, 26, 39, 6, 'And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.'),
(3, 26, 39, 6, 'And I will send a fire on Magog, and on them that dwell securely in the isles; and they shall know that I am Jehovah.'),
(8, 26, 39, 6, 'And I will send a fire on Magog, and on them that dwell securely in the isles: and they shall know that I am the LORD.'),
(9, 26, 39, 6, 'And I will send a fire on Magog, and on them that dwell safely in the isles; and they shall know that I am the LORD.'),
(6, 26, 39, 6, 'And I will send a fire on Magog, and among them that dwell at ease in the isles: and they shall know that I [am] Jehovah.'),
(14, 26, 39, 6, 'And I have sent a fire against Magog, And against the confident inhabitants of the isles, And they have known that I am Jehovah.'),
(11, 26, 39, 6, 'And I sent a fire upon Magog, and upon them dwelling with confidence in the islands: and they knew that I am Jehovah.'),
(13, 26, 39, 6, 'I will send a fire on Magog, and on those who dwell securely in the islands; and they shall know that I am Yahweh.'),
(10, 26, 39, 6, 'I will send a fire on Magog, and on those who dwell securely in the islands; and they shall know that I am the LORD.'),
(1, 26, 39, 6, 'I will send fire on Magog and on those who dwell securely in the coastlands, and they will know that I am the LORD.'),
(5, 26, 39, 6, 'And I will send a fire upon Magog, and upon those who are living confidently in the islands. And they shall know that I am the Lord.'),
(7, 26, 39, 6, 'And I will send a fire on Magog, and on them that dwell confidently in the islands: and they shall know that I am the Lord.'),
(4, 26, 39, 7, 'So will I make my holy name known in the middle of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.'),
(12, 26, 39, 7, 'So will I make my holy name known in the midst of my people Israel; and I will not let them profane my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.'),
(3, 26, 39, 7, 'And my holy name will I make known in the midst of my people Israel; neither will I suffer my holy name to be profaned any more: and the nations shall know that I am Jehovah, the Holy One in Israel.'),
(8, 26, 39, 7, 'And my holy name will I make known in the midst of my people Israel; neither will I suffer my holy name to be profaned any more: and the nations shall know that I am the LORD, the Holy One in Israel.'),
(9, 26, 39, 7, 'And My holy name will I make known in the midst of My people Israel; neither will I suffer My holy name to be profaned any more; and the nations shall know that I am the LORD, the Holy One in Israel.'),
(6, 26, 39, 7, 'And my holy name will I make known in the midst of my people Israel; and I will not suffer my holy name to be profaned any more: and the nations shall know that I [am] Jehovah, the Holy One in Israel.'),
(14, 26, 39, 7, 'And My holy name I make known in the midst of My people Israel, And I pollute not My holy name any more, And known have the nations that I, Jehovah, the Holy One, am in Israel.'),
(11, 26, 39, 7, 'And I will make known my holy name in the midst of my people Israel; and I will no more profane my holy name: and the nations shall know that am Jehovah, the Holy One in Israel.'),
(13, 26, 39, 7, 'My holy name will I make known in the midst of my people Israel; neither will I allow my holy name to be profaned any more: and the nations shall know that I am Yahweh, the Holy One in Israel.'),
(10, 26, 39, 7, '“’My holy name will I make known in the midst of my people Israel; neither will I allow my holy name to be profaned any more: and the nations shall know that I am the LORD, the Holy One in Israel.'),
(1, 26, 39, 7, 'So I will make My holy name known among My people Israel and will no longer allow it to be profaned. Then the nations will know that I am the LORD, the Holy One in Israel.'),
(5, 26, 39, 7, 'And I will make known my holy name in the midst of my people, Israel, and my holy name will no longer be defiled. And the Gentiles shall know that I am the Lord, the Holy One of Israel.'),
(7, 26, 39, 7, 'And I will make my holy name known in the midst of my people Israel, and my holy name shall be profaned no more: and the Gentiles shall know that I am the Lord, the Holy One of Israel.'),
(4, 26, 39, 8, 'Behold, it is come, and it is done, said the Lord GOD; this is the day whereof I have spoken.'),
(12, 26, 39, 8, 'Behold, it is come, and it is done, saith the Lord GOD; this is the day of which I have spoken.'),
(3, 26, 39, 8, 'Behold, it cometh, and it shall be done, saith the Lord Jehovah; this is the day whereof I have spoken.'),
(8, 26, 39, 8, 'Behold, it cometh, and it shall be done, saith the Lord GOD; this is the day whereof I have spoken.'),
(9, 26, 39, 8, 'Behold, it cometh, and it shall be done, saith the Lord GOD; This is the day whereof I have spoken.'),
(6, 26, 39, 8, 'Behold, it cometh, and shall be done, saith the Lord Jehovah. This is the day whereof I have spoken.'),
(14, 26, 39, 8, 'Lo, it hath come, and it hath been done, An affirmation of the Lord Jehovah, It is the day of which I spake.'),
(11, 26, 39, 8, 'Behold, it came, and it was, says the Lord Jehovah; this the day which I spake.'),
(13, 26, 39, 8, 'Behold, it comes, and it shall be done, says the Lord Yahweh; this is the day about which I have spoken.'),
(10, 26, 39, 8, 'Look, it comes, and it shall be done, says the Lord GOD; this is the day about which I have spoken.'),
(1, 26, 39, 8, 'Yes, it is coming, and it will surely happen, declares the Lord GOD. This is the day of which I have spoken.'),
(5, 26, 39, 8, 'Behold, it approaches, and it is done, says the Lord God. This is the day, about which I have spoken.'),
(7, 26, 39, 8, 'Behold it cometh, and it is done, saith the Lord God: this is the day whereof I have spoken.'),
(4, 26, 39, 9, 'And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the hand staves, and the spears, and they shall burn them with fire seven years:'),
(12, 26, 39, 9, 'And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaffs, and the spears, and they shall burn them with fire seven years:'),
(3, 26, 39, 9, 'And they that dwell in the cities of Israel shall go forth, and shall make fires of the weapons and burn them, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall make fires of them seven years;'),
(8, 26, 39, 9, 'And they that dwell in the cities of Israel shall go forth, and shall make fires of the weapons and burn them, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall make fires of them seven years.'),
(9, 26, 39, 9, 'And they that dwell in the cities of Israel shall go forth, and shall make fires of the weapons and use them as fuel, both the shields and the bucklers, the bows and the arrows, and the hand-staves, and the spears, and they shall make fires of them seven years;'),
(6, 26, 39, 9, 'And they that dwell in the cities of Israel shall go forth, and shall kindle fire, and burn weapons, and shields, and targets, bows, and arrows, and hand-staves, and spears: and they shall make fires with them seven years.'),
(14, 26, 39, 9, 'And gone out have the inhabitants of cities of Israel, And they have burned and kindled a fire, With armour, and shield, and buckler, With bow, and with arrows, And with hand-staves, and with javelins, And they have caused a fire to burn with them seven years,'),
(11, 26, 39, 9, 'And they dwelling in the cities of Israel went forth and kindled and set on fire with the weapons and the shield and the buckler, with the bow and with the arrows, and with the rods of the hand and with the spear, and they burnt a fire with them seven years:'),
(13, 26, 39, 9, 'Those who dwell in the cities of Israel shall go forth, and shall make fires of the weapons and burn them, both the shields and the bucklers, the bows and the arrows, and the war clubs, and the spears, and they shall make fires of them seven years;'),
(10, 26, 39, 9, '“’Those who dwell in the cities of Israel shall go forth, and shall make fires of the weapons and burn them, both the shields and the bucklers, the bows and the arrows, and the war clubs, and the spears, and they shall make fires of them seven years;'),
(1, 26, 39, 9, 'Then those who dwell in the cities of Israel will go out, kindle fires, and burn up the weapons—the bucklers and shields, the bows and arrows, the clubs and spears. For seven years they will use them for fuel.'),
(5, 26, 39, 9, 'And the inhabitants from the cities of Israel will go forth, and they will kindle and burn the weapons, the shields and the spears, the bows and the arrows, and the staff and the lance. And they will kindle fires with them for seven years.'),
(7, 26, 39, 9, 'And the inhabitants shall go forth of the cities of Israel, and shall set on fire and burn the weapons, the shields, and the spears, the bows and the arrows, and the handstaves and the pikes: and they shall burn them with fire seven years.'),
(4, 26, 39, 10, 'So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, said the Lord GOD.'),
(12, 26, 39, 10, 'So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall lay waste those that wasted them, and rob those that robbed them, saith the Lord GOD.'),
(3, 26, 39, 10, 'so that they shall take no wood out of the field, neither cut down any out of the forests; for they shall make fires of the weapons; and they shall plunder those that plundered them, and rob those that robbed them, saith the Lord Jehovah.'),
(8, 26, 39, 10, 'so that they shall take no wood out of the field, neither cut down any out of the forests; for they shall make fires of the weapons: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.'),
(9, 26, 39, 10, 'so that they shall take no wood out of the field, neither cut down any out of the forests, for they shall make fires of the weapons; and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.'),
(6, 26, 39, 10, 'And no wood shall be taken out of the field, neither cut down out of the forests; for they shall make fire with the weapons; and they shall spoil those that spoiled them, and plunder those that plundered them, saith the Lord Jehovah.'),
(14, 26, 39, 10, 'And they do not take wood out of the field, Nor do they hew out of the forests, For with armour they cause the fire to burn, And they have spoiled their spoilers, And they have plundered their plunderers, An affirmation of the Lord Jehovah.'),
(11, 26, 39, 10, 'And they shall not lift up wood from the field, and they shall not cut down from the forests; for they shall kindle fire with the weapons, and they spoiled those spoiling them, and they plundered those plundering them, says the Lord Jehovah.'),
(13, 26, 39, 10, 'so that they shall take no wood out of the field, neither cut down any out of the forests; for they shall make fires of the weapons; and they shall plunder those who plundered them, and rob those who robbed them, says the Lord Yahweh.'),
(10, 26, 39, 10, 'so that they shall take no wood out of the field, neither cut down any out of the forests; for they shall make fires of the weapons; and they shall plunder those who plundered them, and rob those who robbed them, says the Lord GOD.'),
(1, 26, 39, 10, 'They will not gather wood from the countryside or cut it from the forests, for they will use the weapons for fuel. They will loot those who looted them and plunder those who plundered them, declares the Lord GOD.'),
(5, 26, 39, 10, 'And they will not carry wood from the countryside, and they will not cut from the forests. For they will kindle the weapons with fire. And they will prey upon those who had preyed upon them, and they will plunder those who had plundered them, says the Lord God.'),
(7, 26, 39, 10, 'And they shall not bring wood out of the countries, nor cut down out of the forests: for they shall burn the weapons with fire, and shall make a prey of them to whom they had been a prey, and they shall rob those that robbed them, saith the Lord God.'),
(4, 26, 39, 11, 'And it shall come to pass in that day, that I will give to Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamongog.'),
(12, 26, 39, 11, 'And it shall come to pass in that day, that I will give to Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamon-gog.'),
(3, 26, 39, 11, 'And it shall come to pass in that day, that I will give unto Gog a place for burial in Israel, the valley of them that pass through on the east of the sea; and it shall stop them that pass through: and there shall they bury Gog and all his multitude; and they shall call it The valley of Hamon-gog.'),
(8, 26, 39, 11, 'And it shall come to pass in that day, that I will give unto Gog a place for burial in Israel, the valley of them that pass through on the east of the sea: and it shall stop them that pass through: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamon-gog.'),
(9, 26, 39, 11, 'And it shall come to pass in that day, that I will give unto Gog a place fit for burial in Israel, the valley of them that pass through on the east of the sea; and it shall stop them that pass through; and there shall they bury Gog and all his multitude; and they shall call it the valley of  Hamon-gog.'),
(6, 26, 39, 11, 'And it shall come to pass in that day, [that] I will give unto Gog a place there for burial in Israel, the valley of the passers-by to the east of the sea; and it shall stop [the way] of the passers-by; and there shall they bury Gog and all the multitude; and they shall call it, Valley of Hamon-Gog.'),
(14, 26, 39, 11, 'And it hath come to pass, in that day, I give to Gog a place there—a grave in Israel, the valley of those passing by, east of the sea, and it is stopping those passing by, and they have buried there Gog, and all his multitude, and have cried, O valley of the multitude of Gog!'),
(11, 26, 39, 11, 'And it was in that day, I will give to Gog a place there, a sepulchre in Israel, the valley of those passing through east of the sea: and it stopped those passing by: and they buried there Gog, and all his multitude: and they called the valley, The Multitude.'),
(13, 26, 39, 11, 'It shall happen in that day, that I will give to Gog a place for burial in Israel, the valley of those who pass through on the east of the sea; and it shall stop those who pass through: and there shall they bury Gog and all his multitude; and they shall call it The valley of Hamon Gog.'),
(10, 26, 39, 11, '“’It shall happen in that day, that I will give to Gog a place for burial in Israel, the valley of those who pass through on the east of the sea; and it shall stop those who pass through: and there shall they bury Gog and all his multitude; and they shall call it The Valley of Hamon Gog.'),
(1, 26, 39, 11, 'And on that day I will give Gog a burial place in Israel, the Valley of the Travelers, east of the Sea. It will block those who travel through, because Gog and all his hordes will be buried there. So it will be called the Valley of Hamon-gog.'),
(5, 26, 39, 11, 'And this shall be in that day: I will give Gog a renown place as a sepulcher in Israel, the valley of the wayfarers to the east of the sea, which will cause astonishment in those who pass by. And in that place, they will bury Gog and all his multitude, and it will be called the valley of the multitude of Gog.'),
(7, 26, 39, 11, 'And it shall come to pass in that day, that I will give Gog a noted place for a sepulchre in Israel: the valley of the passengers on the east of the sea, which shall cause astonishment in them that pass by: and there shall they bury Cog, and all his multitude, and it shall be called the valley of the multitude of Cog.'),
(4, 26, 39, 12, 'And seven months shall the house of Israel be burying of them, that they may cleanse the land.'),
(12, 26, 39, 12, 'And seven months shall the house of Israel be in burying them, that they may cleanse the land.'),
(3, 26, 39, 12, 'And seven months shall the house of Israel be burying them, that they may cleanse the land.'),
(8, 26, 39, 12, 'And seven months shall the house of Israel be burying of them, that they may cleanse the land.'),
(9, 26, 39, 12, 'And seven months shall the house of Israel be burying them, that they may cleanse the land.'),
(6, 26, 39, 12, 'And seven months shall the house of Israel be burying them, that they may cleanse the land;'),
(14, 26, 39, 12, 'And the house of Israel have buried them—in order to cleanse the land—seven months.'),
(11, 26, 39, 12, 'And the house of Israel buried them to cleanse the land seven months.'),
(13, 26, 39, 12, 'Seven months shall the house of Israel be burying them, that they may cleanse the land.'),
(10, 26, 39, 12, 'Seven months shall the house of Israel be burying them, that they may cleanse the land.'),
(1, 26, 39, 12, 'For seven months the house of Israel will be burying them in order to cleanse the land.'),
(5, 26, 39, 12, 'And the house of Israel will bury them, so that they may cleanse the land, for seven months'),
(7, 26, 39, 12, 'And the house of Israel shall bury them for seven months to cleanse the land.'),
(4, 26, 39, 13, 'Yes, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, said the Lord GOD.'),
(12, 26, 39, 13, 'Yes, all the people of the land shall bury them: and it shall be to them a renown in the day that I shall be glorified, saith the Lord GOD.'),
(3, 26, 39, 13, 'Yea, all the people of the land shall bury them; and it shall be to them a renown in the day that I shall be glorified, saith the Lord Jehovah.'),
(8, 26, 39, 13, 'Yea, all the people of the land shall bury them; and it shall be to them a renown, in the day that I shall be glorified, saith the Lord GOD.'),
(9, 26, 39, 13, 'Yea, all the people of the land shall bury them, and it shall be to them a renown; in the day that I shall be glorified, saith the Lord GOD.'),
(6, 26, 39, 13, 'and all the people of the land shall bury [them]; and it shall be to them for renown in the day that I shall be glorified, saith the Lord Jehovah.'),
(14, 26, 39, 13, 'Yea, all the people of the land have buried them, and it hath been to them for a name—the day of My being honoured—an affirmation of the Lord Jehovah.'),
(11, 26, 39, 13, 'And they buried all the people of the land: and it was to them for name the day of honoring me; says the Lord Jehovah.'),
(13, 26, 39, 13, 'Yes, all the people of the land shall bury them; and it shall be to them a renown in the day that I shall be glorified, says the Lord Yahweh.'),
(10, 26, 39, 13, 'Yes, all the people of the land shall bury them; and it shall be to them a renown in the day that I shall be glorified, says the Lord GOD.'),
(1, 26, 39, 13, 'All the people of the land will bury them, and it will bring them renown on the day I display My glory, declares the Lord GOD.'),
(5, 26, 39, 13, 'Then all the people of the earth will bury them, and this shall be for them a renown day, on which I have been glorified, says the Lord God.'),
(7, 26, 39, 13, 'And all the people of the land shall bury him, and it shall be unto them a noted day, wherein I was glorified, saith the Lord God.'),
(4, 26, 39, 14, 'And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain on the face of the earth, to cleanse it: after the end of seven months shall they search.'),
(12, 26, 39, 14, 'And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.'),
(3, 26, 39, 14, 'And they shall set apart men of continual employment, that shall pass through the land, and, with them that pass through, those that bury them that remain upon the face of the land, to cleanse it: after the end of seven months shall they search.'),
(8, 26, 39, 14, 'And they shall sever out men of continual employment, that shall pass through the land to bury them that pass through, that remain upon the face of the land, to cleanse it: after the end of seven months shall they search.'),
(9, 26, 39, 14, 'And they shall set apart men of continual employment, that shall pass through the land to bury with them that pass through those that remain upon the face of the land, to cleanse it; after the end of seven months shall they search.'),
(6, 26, 39, 14, 'And they shall sever out men of continual employment to go through the land, who, with the passers-by, shall bury those that remain upon the face of the land, to cleanse it: at the end of seven months shall they make a search.'),
(14, 26, 39, 14, 'And men for continual employment they separate, passing on through the land, burying with those passing by those who are left on the face of the earth, to cleanse it: at the end of seven months they search.'),
(11, 26, 39, 14, 'And they shall separate men continually, passing through in the land burying those transported with those remaining upon the face of the earth, to cleanse it: from the end of seven months they shall search.'),
(13, 26, 39, 14, 'They shall set apart men of continual employment, who shall pass through the land, and, with those who pass through, those who bury those who remain on the surface of the land, to cleanse it: after the end of seven months shall they search.'),
(10, 26, 39, 14, 'They shall set apart men of continual employment, who shall pass through the land, and, with those who pass through, those who bury those who remain on the surface of the land, to cleanse it: after the end of seven months shall they search.'),
(1, 26, 39, 14, 'And men will be employed to continually pass through the land to cleanse it by burying the invaders who remain on the ground. At the end of the seven months they will begin their search.'),
(5, 26, 39, 14, 'And they shall appoint men to continually examine the earth, so that they may seek out and bury those who have remained on the surface of the earth, so that they may cleanse it. Then, after seven months, they will begin to seek.'),
(7, 26, 39, 14, 'And they shall appoint men to go continually about the land, to bury and to seek out them that were remaining upon the face of the earth, that they may cleanse it: and after seven months they shall begin to seek.'),
(4, 26, 39, 15, 'And the passengers that pass through the land, when any sees a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog.'),
(12, 26, 39, 15, 'And as passengers pass through the land, when any seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamon-gog.'),
(3, 26, 39, 15, 'And they that pass through the land shall pass through; and when any seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamon-gog.'),
(8, 26, 39, 15, 'And they that pass through the land shall pass through; and when any seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamon-gog.'),
(9, 26, 39, 15, 'And when they that pass through shall pass through the land, and any seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamon-gog.'),
(6, 26, 39, 15, 'And the passers-by shall pass through the land, and when [any] seeth a man’s bone, he shall set up a sign by it, till the buriers have buried it in the Valley of Hamon-Gog.'),
(14, 26, 39, 15, 'And those passing by have passed through the land, and seen a bone of man, and one hath constructed near it a sign till those burying have buried it in the valley of the multitude of Gog.'),
(11, 26, 39, 15, 'And they caused to pass through, passed through in the land, and he seeing a bone of man and he built a pillar by it, they burying, buried it in the valley of the multitude of Gog.'),
(13, 26, 39, 15, 'Those who pass through the land shall pass through; and when any sees a man’s bone, then shall he set up a sign by it, until the undertakers have buried it in the valley of Hamon Gog.'),
(10, 26, 39, 15, 'Those who pass through the land shall pass through; and when any sees a man’s bone, then shall he set up a sign by it, until the undertakers have buried it in the Valley of Hamon Gog.'),
(1, 26, 39, 15, 'As they pass through the land, anyone who sees a human bone will set up a pillar next to it, until the gravediggers have buried it in the Valley of Hamon-gog.'),
(5, 26, 39, 15, 'And they will go around, traveling the earth. And when they will have seen the bone of a man, they will station a marker beside it, until the undertakers may bury it in the valley of the multitude of Gog.'),
(7, 26, 39, 15, 'And they shall go about passing through the land: and when they shall see the bone of a man, they shall set up a sign by it, till the buriers bury it in the valley of the multitude of Cog.'),
(4, 26, 39, 16, 'And also the name of the city shall be Hamonah. Thus shall they cleanse the land.'),
(12, 26, 39, 16, 'And also the name of the city shall be Hamonah. Thus shall they cleanse the land.'),
(3, 26, 39, 16, 'And Hamonah shall also be the name of a city. Thus shall they cleanse the land.'),
(8, 26, 39, 16, 'And Hamonah shall also be the name of a city. Thus shall they cleanse the land.'),
(9, 26, 39, 16, 'And  Hamonah shall also be the name of a city. Thus shall they cleanse the land.'),
(6, 26, 39, 16, 'And also the name of the city shall be Hamonah. Thus shall they cleanse the land.'),
(14, 26, 39, 16, 'And also the name of the city is The multitude; and they have cleansed the land.'),
(11, 26, 39, 16, 'And also the name of the city, The Multitude. And they cleansed the land.'),
(13, 26, 39, 16, 'Hamonah shall also be the name of a city. Thus shall they cleanse the land.'),
(10, 26, 39, 16, 'Hamonah shall also be the name of a city. Thus shall they cleanse the land.’'),
(1, 26, 39, 16, '(Even the city will be named Hamonah.) And so they will cleanse the land.'),
(5, 26, 39, 16, 'And the name of the city will be: the Multitude. And they shall cleanse the earth.'),
(7, 26, 39, 16, 'And the name of the city shall be Amona, and they shall cleanse the land.'),
(4, 26, 39, 17, 'And, you son of man, thus said the Lord GOD; Speak to every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice on the mountains of Israel, that you may eat flesh, and drink blood.'),
(12, 26, 39, 17, 'And, thou son of man, thus saith the Lord GOD; Speak to every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.'),
(3, 26, 39, 17, 'And thou, son of man, thus saith the Lord Jehovah: Speak unto the birds of every sort, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh and drink blood.'),
(8, 26, 39, 17, 'And thou, son of man, thus saith the Lord GOD: Speak unto the birds of every sort, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh and drink blood.'),
(9, 26, 39, 17, 'And thou, son of man, thus saith the Lord GOD: Speak unto the birds of every sort, and to every beast of the field: Assemble yourselves, and come; gather yourselves on every side to My feast that I do prepare for you, even a great feast, upon the mountains of Israel, that ye may eat flesh and drink blood.'),
(6, 26, 39, 17, 'And thou, son of man, thus saith the Lord Jehovah: Speak unto the birds of every wing, and to every beast of the field, Gather yourselves together and come, assemble yourselves on every side to my sacrifice which I sacrifice for you, a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.'),
(14, 26, 39, 17, 'And thou, son of man, thus said the Lord Jehovah: Say to the bird—every wing, and to every beast of the field: Be assembled and come in, Be gathered from round about, For My sacrifice that I am sacrificing for you, A great sacrifice on mountains of Israel, And ye have eaten flesh, and drunk blood.'),
(11, 26, 39, 17, 'And thou, son of man, thus said the Lord Jehovah: Say to the bird of every wing and to all the beasts of the field, Gather yourselves together, and come; assemble yourselves from round about to my sacrifice which I sacrifice to you, a great sacrifice upon the mountains of Israel; and ye ate flesh and drank blood.'),
(13, 26, 39, 17, 'You, son of man, thus says the Lord Yahweh: Speak to the birds of every sort, and to every animal of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice on the mountains of Israel, that you may eat flesh and drink blood.'),
(10, 26, 39, 17, '“You, son of man, thus says the Lord GOD: Speak to the birds of every sort, and to every animal of the field, ‘Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice on the mountains of Israel, that you may eat flesh and drink blood.'),
(1, 26, 39, 17, 'And as for you, son of man, this is what the Lord GOD says: Call out to every kind of bird and to every beast of the field: ‘Assemble and come together from all around to the sacrificial feast that I am preparing for you, a great feast on the mountains of Israel. There you will eat flesh and drink blood.'),
(5, 26, 39, 17, 'As for you, then, son of man, thus says the Lord God: Say to every flying thing, and to all the birds, and to all the beasts of the field: Assemble! Hurry! Rush together from every side to my victim, which I have immolated for you, a great victim upon the mountains of Israel, so that you may consume flesh, and drink blood!'),
(7, 26, 39, 17, 'And thou, O son of man, saith the Lord God, say to every fowl, and to all the birds, and to all the beasts of the field: Assemble yourselves, make haste, come together from every side to my victim, which I slay for you, a great victim upon the mountains of Israel: to eat flesh, and drink blood.'),
(4, 26, 39, 18, 'You shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatted calves of Bashan.'),
(12, 26, 39, 18, 'Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.'),
(3, 26, 39, 18, 'Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.'),
(8, 26, 39, 18, 'Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.'),
(9, 26, 39, 18, 'The flesh of the mighty shall ye eat, and the blood of the princes of the earth shall ye drink; rams, lambs, and goats, bullocks, fatlings of Bashan are they all of them.'),
(6, 26, 39, 18, 'Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, [and] of bullocks, all of them fatted beasts of Bashan.'),
(14, 26, 39, 18, 'Flesh of the mighty ye do eat, And blood of princes of the earth ye drink, Of rams, of lambs, and of he-goats, Of calves, fatlings of Bashan—all of them.'),
(11, 26, 39, 18, 'The flesh of the strong shall ye eat, and the blood of the princes of the earth shall ye drink, rams, lambs and he goats, bullocks being fattened, of Bashan all of them.'),
(13, 26, 39, 18, 'You shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bulls, all of them fatlings of Bashan.'),
(10, 26, 39, 18, 'You shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bulls, all of them fatlings of Bashan.'),
(1, 26, 39, 18, 'You will eat the flesh of the mighty and drink the blood of the princes of the earth as though they were rams, lambs, goats, and bulls—all the fattened animals of Bashan.'),
(5, 26, 39, 18, 'You shall eat the flesh of the powerful, and you shall drink the blood of the princes of the earth, of rams and lambs and he-goats and bulls, and of fattened birds and all that is fat.'),
(7, 26, 39, 18, 'You shall eat the flesh of the mighty, and you shall drink the blood of the princes of the earth, of rams, and of lambs, and of he goats, and bullocks, and of all that are well fed and fat.'),
(4, 26, 39, 19, 'And you shall eat fat till you be full, and drink blood till you be drunken, of my sacrifice which I have sacrificed for you.'),
(12, 26, 39, 19, 'And ye shall eat fat till ye are full, and drink blood till ye are drunken, of my sacrifice which I have sacrificed for you.'),
(3, 26, 39, 19, 'And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.'),
(8, 26, 39, 19, 'And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.'),
(9, 26, 39, 19, 'And ye shall eat fat till ye be full, and drink blood till ye be drunken, of My feast which I have prepared for you.'),
(6, 26, 39, 19, 'And ye shall eat fat till ye are full, and drink blood till ye are drunken, of my sacrifice which I sacrifice for you.'),
(14, 26, 39, 19, 'And ye have eaten fat to satiety, And ye have drunk blood—to drunkenness, Of My sacrifice that I sacrificed for you.'),
(11, 26, 39, 19, 'And ye ate fat to satiety, and ye drank blood to drunkenness, from my sacrifice which I sacrificed for you.'),
(13, 26, 39, 19, 'You shall eat fat until you be full, and drink blood until you are drunk, of my sacrifice which I have sacrificed for you.'),
(10, 26, 39, 19, 'You shall eat fat until you be full, and drink blood until you are drunk, of my sacrifice which I have sacrificed for you.'),
(1, 26, 39, 19, 'At the sacrifice I am preparing, you will eat fat until you are gorged and drink blood until you are drunk.'),
(5, 26, 39, 19, 'And you shall consume the fat unto satiation, and you shall drink the blood unto inebriation, from the victim that I will immolate for you.'),
(7, 26, 39, 19, 'And you shall eat the fat till you be full, and shall drink blood till you be drunk of the victim which I shall slay for you.'),
(4, 26, 39, 20, 'Thus you shall be filled at my table with horses and chariots, with mighty men, and with all men of war, said the Lord GOD.'),
(12, 26, 39, 20, 'Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.'),
(3, 26, 39, 20, 'And ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord Jehovah.'),
(8, 26, 39, 20, 'And ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.'),
(9, 26, 39, 20, 'And ye shall be filled at My table with horses and horsemen, with mighty men, and with all men of war, saith the Lord GOD.'),
(6, 26, 39, 20, 'And ye shall be filled at my table with horses and charioteers, with mighty men, and with all men of war, saith the Lord Jehovah.'),
(14, 26, 39, 20, 'And ye have been satisfied at My table with horse and rider, Mighty man, and every man of war, An affirmation of the Lord Jehovah.'),
(11, 26, 39, 20, 'And ye were satiated at my table with horse and chariot, with the strong, and every man of war, says the Lord Jehovah.'),
(13, 26, 39, 20, 'You shall be filled at my table with horses and chariots, with mighty men, and with all men of war, says the Lord Yahweh.'),
(10, 26, 39, 20, 'You shall be filled at my table with horses and chariots, with mighty men, and with all men of war,’ says the Lord GOD.'),
(1, 26, 39, 20, 'And at My table you will eat your fill of horses and riders, of mighty men and warriors of every kind,’ declares the Lord GOD.'),
(5, 26, 39, 20, 'And you shall be satiated, upon my table, from horses and powerful horsemen, and from all the men of war, says the Lord God.'),
(7, 26, 39, 20, 'And you shall be filled at my table with horses, and mighty horsemen, and all the men of war, saith the Lord God.'),
(4, 26, 39, 21, 'And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid on them.'),
(12, 26, 39, 21, 'And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.'),
(3, 26, 39, 21, 'And I will set my glory among the nations; and all the nations shall see my judgment that I have executed, and my hand that I have laid upon them.'),
(8, 26, 39, 21, 'And I will set my glory among the nations, and all the nations shall see my judgment that I have executed, and my hand that I have laid upon them.'),
(9, 26, 39, 21, 'And I will set My glory among the nations, and all the nations shall see My judgment that I have executed, and My hand that I have laid upon them.'),
(6, 26, 39, 21, 'And I will set my glory among the nations, and all the nations shall see my judgment which I have executed, and my hand which I have laid upon them.'),
(14, 26, 39, 21, 'And I have given My honour among nations, And seen have all the nations My Judgment that I have done, And My hand that I have laid on them.'),
(11, 26, 39, 21, 'And I gave my honor among the nations, and all the nations saw my judgments which I did, and my hand that I put upon them.'),
(13, 26, 39, 21, 'I will set my glory among the nations; and all the nations shall see my judgment that I have executed, and my hand that I have laid on them.'),
(10, 26, 39, 21, '“’I will set my glory among the nations; and all the nations shall see my judgment that I have executed, and my hand that I have laid on them.'),
(1, 26, 39, 21, 'I will display My glory among the nations, and all the nations will see the judgment that I execute and the hand that I lay upon them.'),
(5, 26, 39, 21, 'And I will set my glory among the Gentiles. And all the nations shall see my judgment, which I have accomplished, and my hand, which I have laid upon them.'),
(7, 26, 39, 21, 'And I will set my glory among the nations: and all nations shall see my judgment that I have executed, and my hand that I have laid upon them.'),
(4, 26, 39, 22, 'So the house of Israel shall know that I am the LORD their God from that day and forward.'),
(12, 26, 39, 22, 'So the house of Israel shall know that I am the LORD their God from that day and forward.'),
(3, 26, 39, 22, 'So the house of Israel shall know that I am Jehovah their God, from that day and forward.'),
(8, 26, 39, 22, 'So the house of Israel shall know that I am the LORD their God, from that day and forward.'),
(9, 26, 39, 22, 'So the house of Israel shall know that I am the LORD their God, from that day and forward.'),
(6, 26, 39, 22, 'And the house of Israel shall know that I [am] Jehovah their God from that day and forward.'),
(14, 26, 39, 22, 'And known have the house of Israel that I am Jehovah their God, From that day and henceforth.'),
(11, 26, 39, 22, 'And the house of Israel knew that I am Jehovah their God, from this day and farther.'),
(13, 26, 39, 22, 'So the house of Israel shall know that I am Yahweh their God, from that day and forward.'),
(10, 26, 39, 22, 'So the house of Israel shall know that I am the LORD their God, from that day and forward.'),
(1, 26, 39, 22, 'From that day forward the house of Israel will know that I am the LORD their God.'),
(5, 26, 39, 22, 'And the house of Israel shall know that I am the Lord, their God, from that day and thereafter.'),
(7, 26, 39, 22, 'And the house of Israel shall know that I am the Lord their God from that day and forward.'),
(4, 26, 39, 23, 'And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.'),
(12, 26, 39, 23, 'And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore I hid my face from them, and gave them into the hand of their enemies: so they all fell by the sword.'),
(3, 26, 39, 23, 'And the nations shall know that the house of Israel went into captivity for their iniquity; because they trespassed against me, and I hid my face from them: so I gave them into the hand of their adversaries, and they fell all of them by the sword.'),
(8, 26, 39, 23, 'And the nations shall know that the house of Israel went into captivity for their iniquity; because they trespassed against me, and I hid my face from them: so I gave them into the hand of their adversaries, and they fell all of them by the sword.'),
(9, 26, 39, 23, 'And the nations shall know that the house of Israel went into captivity for their iniquity, because they broke faith with Me, and I hid My face from them; so I gave them into the hand of their adversaries, and they fell all of them by the sword.'),
(6, 26, 39, 23, 'And the nations shall know that the house of Israel went into captivity for their iniquity, because they were unfaithful against me; and I hid my face from them, and gave them into the hand of their enemies, so that they fell all of them by the sword.'),
(14, 26, 39, 23, 'And known have the nations that for their iniquity, Removed have the house of Israel, Because they have trespassed against Me, And I do hide My face from them, And give them into the hand of their adversaries, And they fall by sword—all of them.'),
(11, 26, 39, 23, 'And the nations shall know that for their iniquity the house of Israel were carried away captive: because they transgressed against me, and I will hide my face from them, and I will give them into the hand of their enemies, and they shall fall by the sword, all of them.'),
(13, 26, 39, 23, 'The nations shall know that the house of Israel went into captivity for their iniquity; because they trespassed against me, and I hid my face from them: so I gave them into the hand of their adversaries, and they fell all of them by the sword.'),
(10, 26, 39, 23, 'The nations shall know that the house of Israel went into captivity for their iniquity; because they trespassed against me, and I hid my face from them: so I gave them into the hand of their adversaries, and they fell all of them by the sword.'),
(1, 26, 39, 23, 'And the nations will know that the house of Israel went into exile for their iniquity, because they were unfaithful to Me. So I hid My face from them and delivered them into the hands of their enemies, so that they all fell by the sword.'),
(5, 26, 39, 23, 'And the Gentiles shall know that the house of Israel was taken captive because of their own iniquity, because they abandoned me. And so I concealed my face from them, and I delivered them into the hands of their enemies, and they all fell by the sword.'),
(7, 26, 39, 23, 'And the nations shall know that the house of Israel were made captives for their iniquity, because they forsook me, and I hid my face from them: and I delivered them into the hands of their enemies, and they fell all by the sword.'),
(4, 26, 39, 24, 'According to their uncleanness and according to their transgressions have I done to them, and hid my face from them.'),
(12, 26, 39, 24, 'According to their uncleanness and according to their transgressions have I done to them, and hid my face from them.'),
(3, 26, 39, 24, 'According to their uncleanness and according to their transgressions did I unto them; and I hid my face from them.'),
(8, 26, 39, 24, 'According to their uncleanness and according to their transgressions did I unto them; and I hid my face from them.'),
(9, 26, 39, 24, 'According to their uncleanness and according to their transgressions did I unto them; and I hid My face from them.'),
(6, 26, 39, 24, 'According to their uncleanness and according to their transgressions I did unto them, and I hid my face from them.'),
(14, 26, 39, 24, 'According to their uncleanness, And according to their transgressions, I have done with them, And I do hide My face from them.'),
(11, 26, 39, 24, 'According to their uncleanness and according to their transgressions I did with them, and I will hide my face from them.'),
(13, 26, 39, 24, 'According to their uncleanness and according to their transgressions did I to them; and I hid my face from them.'),
(10, 26, 39, 24, 'According to their uncleanness and according to their transgressions did I to them; and I hid my face from them.’'),
(1, 26, 39, 24, 'I dealt with them according to their uncleanness and transgressions, and I hid My face from them.'),
(5, 26, 39, 24, 'I have acted toward them in accord with their uncleanness and wickedness, and so I concealed my face from them.'),
(7, 26, 39, 24, 'I have dealt with them according to their uncleanness, and wickedness, and hid my face from them.'),
(4, 26, 39, 25, 'Therefore thus said the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy on the whole house of Israel, and will be jealous for my holy name;'),
(12, 26, 39, 25, 'Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;'),
(3, 26, 39, 25, 'Therefore thus saith the Lord Jehovah: Now will I bring back the captivity of Jacob, and have mercy upon the whole house of Israel; and I will be jealous for my holy name.'),
(8, 26, 39, 25, 'Therefore thus saith the Lord GOD: Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel; and I will be jealous for my holy name.'),
(9, 26, 39, 25, 'Therefore thus saith the Lord GOD: Now will I bring back the captivity of Jacob, and have compassion upon the whole house of Israel; and I will be jealous for My holy name.'),
(6, 26, 39, 25, 'Therefore, thus saith the Lord Jehovah: Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name:'),
(14, 26, 39, 25, 'Therefore, thus said the Lord Jehovah: Now do I bring back the captivity of Jacob, And I have pitied all the house of Israel, And have been zealous for My holy name.'),
(11, 26, 39, 25, 'For this, thus said the Lord Jehovah: Now will I turn back the captivity of Jacob, and I compassionated all the house of Israel, and I was jealous for my holy name.'),
(13, 26, 39, 25, 'Therefore thus says the Lord Yahweh: Now will I bring back the captivity of Jacob, and have mercy on the whole house of Israel; and I will be jealous for my holy name.'),
(10, 26, 39, 25, '“Therefore thus says the Lord GOD: ‘Now will I bring back the captivity of Jacob, and have mercy on the whole house of Israel; and I will be jealous for my holy name.'),
(1, 26, 39, 25, 'Therefore this is what the Lord GOD says: Now I will restore Jacob from captivity and will have compassion on the whole house of Israel, and I will be jealous for My holy name.'),
(5, 26, 39, 25, 'Because of this, thus says the Lord God: Now I will lead back the captivity of Jacob, and I will take pity upon the entire house of Israel. And I will act with zeal on behalf of my holy name.'),
(7, 26, 39, 25, 'Therefore, thus saith the Lord God: Now will I bring back the captivity of Jacob, and will have mercy on all the house of Israel: and I will be jealous for my holy name.'),
(4, 26, 39, 26, 'After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelled safely in their land, and none made them afraid.'),
(12, 26, 39, 26, 'After they have borne their shame, and all their trespasses by which they have trespassed against me, when they dwelt safely in their land, and none made them afraid.'),
(3, 26, 39, 26, 'And they shall bear their shame, and all their trespasses whereby they have trespassed against me, when they shall dwell securely in their land, and none shall make them afraid;'),
(8, 26, 39, 26, 'And they shall bear their shame, and all their trespasses whereby they have trespassed against me, when they shall dwell securely in their land, and none shall make them afraid;'),
(9, 26, 39, 26, 'And they shall bear their shame, and all their breach of faith which they have committed against Me, when they shall dwell safely in their land, and none shall make them afraid;'),
(6, 26, 39, 26, 'and they shall bear their confusion, and all their unfaithfulness in which they have acted unfaithfully against me, when they shall dwell safely in their land, and none shall make them afraid;'),
(14, 26, 39, 26, 'And they have forgotten their shame, And all their trespass that they trespassed against Me, In their dwelling on their land confidently and none troubling.'),
(11, 26, 39, 26, 'And they bare their shame and all their transgression which they transgressed against me, in their dwelling upon their land confidently, and none terrifying.'),
(13, 26, 39, 26, 'They shall bear their shame, and all their trespasses by which they have trespassed against me, when they shall dwell securely in their land, and none shall make them afraid;'),
(10, 26, 39, 26, 'They shall bear their shame, and all their trespasses by which they have trespassed against me, when they shall dwell securely in their land, and none shall make them afraid;'),
(1, 26, 39, 26, 'They will forget their disgrace and all the treachery they committed against Me, when they dwell securely in their land, with no one to frighten them.'),
(5, 26, 39, 26, 'And they shall bear their shame and all their transgression, by which they betrayed me, though they were living in their own land confidently, dreading no one.'),
(7, 26, 39, 26, 'And they shall bear their confusion, and all the transgressions wherewith they have transgressed against me, when they shall dwell in their land securely fearing no man:'),
(4, 26, 39, 27, 'When I have brought them again from the people, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations;'),
(12, 26, 39, 27, 'When I have brought them again from the people, and gathered them out of the lands of their enemies, and am sanctified in them in the sight of many nations;'),
(3, 26, 39, 27, 'when I have brought them back from the peoples, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations.'),
(8, 26, 39, 27, 'when I have brought them again from the peoples, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations.'),
(9, 26, 39, 27, 'when I have brought them back from the peoples, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations.'),
(6, 26, 39, 27, 'when I have brought them again from the peoples, and gathered them out of their enemies’ lands, and am hallowed in them in the sight of many nations.'),
(14, 26, 39, 27, 'In My bringing them back from the peoples, I have assembled them from the lands of their enemies, And I have been sanctified in them before the eyes of the many nations,'),
(11, 26, 39, 27, 'In my turning them back from the peoples, and I gathered them from the lands of their enemies, and I was consecrated in them before the eyes of many nations;'),
(13, 26, 39, 27, 'when I have brought them back from the peoples, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations.'),
(10, 26, 39, 27, 'when I have brought them back from the peoples, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations.'),
(1, 26, 39, 27, 'When I bring them back from the peoples and gather them out of the lands of their enemies, I will show My holiness in them in the sight of many nations.'),
(5, 26, 39, 27, 'And I will lead them back from among the peoples, and I will gather them together from the lands of their enemies, and I will be sanctified in them, in the sight of the many nations.'),
(7, 26, 39, 27, 'And I shall have brought them back from among the nations, and shall have gathered them together out of the lands of their enemies, and shall be sanctified in them, in the sight of many nations.'),
(4, 26, 39, 28, 'Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them to their own land, and have left none of them any more there.'),
(12, 26, 39, 28, 'Then shall they know that I am the LORD their God, who caused them to be led into captivity among the heathen: but I have gathered them to their own land, and have left none of them there any more.'),
(3, 26, 39, 28, 'And they shall know that I am Jehovah their God, in that I caused them to go into captivity among the nations, and have gathered them unto their own land; and I will leave none of them any more there;'),
(8, 26, 39, 28, 'And they shall know that I am the LORD their God, in that I caused them to go into captivity among the nations, and have gathered them unto their own land; and I will leave none of them any more there;'),
(9, 26, 39, 28, 'And they shall know that I am the LORD their God, in that I caused them to go into captivity among the nations, and have gathered them unto their own land; and I will leave none of them any more there;'),
(6, 26, 39, 28, 'And they shall know that I [am] Jehovah their God, in that I caused them to be led into captivity among the nations, and have gathered them unto their own land, and have left none of them any more there.'),
(14, 26, 39, 28, 'And they have known that I am Jehovah their God, In My removing them unto the nations, And I have gathered them unto their land, And I leave none of them any more there.'),
(11, 26, 39, 28, 'And they shall know that I am Jehovah their God in my carrying them captive to the nations: and I collected them into their land, and I will no more leave from them there.'),
(13, 26, 39, 28, 'They shall know that I am Yahweh their God, in that I caused them to go into captivity among the nations, and have gathered them to their own land; and I will leave none of them any more there;'),
(10, 26, 39, 28, 'They shall know that I am the LORD their God, in that I caused them to go into captivity among the nations, and have gathered them to their own land; and I will leave none of them any more there;'),
(1, 26, 39, 28, 'Then they will know that I am the LORD their God, when I regather them to their own land, not leaving any of them behind after their exile among the nations.'),
(5, 26, 39, 28, 'And they shall know that I am the Lord, their God, because I carried them away to the nations, and I gathered them upon their own land, and I did not abandon any of them there.'),
(7, 26, 39, 28, 'And they shall know that I am the Lord their God, because I caused them to be carried away among the nations; and I have gathered them together unto their own land, and have not left any of them there.'),
(4, 26, 39, 29, 'Neither will I hide my face any more from them: for I have poured out my spirit on the house of Israel, said the Lord GOD.'),
(12, 26, 39, 29, 'Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.'),
(3, 26, 39, 29, 'neither will I hide my face any more from them; for I have poured out my Spirit upon the house of Israel, saith the Lord Jehovah.'),
(8, 26, 39, 29, 'neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.'),
(9, 26, 39, 29, 'neither will I hide My face any more from them; for I have poured out My spirit upon the house of Israel, saith the Lord GOD.’'),
(6, 26, 39, 29, 'And I will not hide my face any more from them, for I shall have poured out my Spirit upon the house of Israel, saith the Lord Jehovah.'),
(14, 26, 39, 29, 'And I hide not any more My face from them, In that I have poured out My spirit on the house of Israel, An affirmation of the Lord Jehovah!’'),
(11, 26, 39, 29, 'And I will no more bide my face from them, for I poured out my spirit upon the house of Israel, says the Lord Jehovah.'),
(13, 26, 39, 29, 'neither will I hide my face any more from them; for I have poured out my Spirit on the house of Israel, says the Lord Yahweh.'),
(10, 26, 39, 29, 'neither will I hide my face any more from them; for I have poured out my Spirit on the house of Israel,’ says the Lord GOD.”'),
(1, 26, 39, 29, 'And I will no longer hide My face from them, for I will pour out My Spirit on the house of Israel, declares the Lord GOD.”'),
(5, 26, 39, 29, 'And I will no longer conceal my face from them, for I have poured out my Spirit upon the entire house of Israel, says the Lord God.”'),
(7, 26, 39, 29, 'And I will hide my face no more from them, for I have poured out my spirit upon all the house of Israel, saith the Lord God.'),
(4, 26, 40, 1, 'In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the LORD was on me, and brought me thither.'),
(12, 26, 40, 1, 'In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after the city was smitten, in the same day the hand of the LORD was upon me, and brought me thither.'),
(3, 26, 40, 1, 'In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day, the hand of Jehovah was upon me, and he brought me thither.'),
(8, 26, 40, 1, 'In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day, the hand of the LORD was upon me, and he brought me thither.'),
(9, 26, 40, 1, 'In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day, the hand of the LORD was upon me, and He brought me thither.'),
(6, 26, 40, 1, 'In the twenty-fifth year of our captivity, in the beginning of the year, on the tenth of the month, in the fourteenth year after that the city was smitten, on that same day the hand of Jehovah was upon me, and he brought me thither.'),
(14, 26, 40, 1, 'In the twenty and fifth year of our removal, in the beginning of the year, in the tenth of the month, in the fourteenth year after that the city was smitten, in this self-same day hath a hand of Jehovah been upon me, and He bringeth me in thither;'),
(11, 26, 40, 1, 'In the twenty and fifth year to our captivity, in the beginning, of the year, in the tenth to the month, in the fourteenth year after that the city was struck, in this very day the hand of Jehovah was upon me, and he will bring me there.'),
(13, 26, 40, 1, 'In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was struck, in the same day, the hand of Yahweh was on me, and he brought me there.'),
(10, 26, 40, 1, 'In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was struck, in the same day, the hand of the LORD was on me, and he brought me there.'),
(1, 26, 40, 1, 'In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month—in the fourteenth year after Jerusalem had been struck down—on that very day the hand of the LORD was upon me, and He took me there.'),
(5, 26, 40, 1, 'In the twenty-fifth year of our transmigration, at the beginning of the year, on the tenth of the month, in the fourteenth year after the city was struck, on this very day, the hand of the Lord was placed upon me, and he brought me to that place.'),
(7, 26, 40, 1, 'In the five and twentieth year of our captivity, in the beginning of the year, the tenth day of the month, the fourteenth year after the city was destroyed: in the selfsame day the hand of the Lord was upon me, and he brought me thither.'),
(4, 26, 40, 2, 'In the visions of God brought he me into the land of Israel, and set me on a very high mountain, by which was as the frame of a city on the south.'),
(12, 26, 40, 2, 'In the visions of God he brought me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.'),
(3, 26, 40, 2, 'In the visions of God brought he me into the land of Israel, and set me down upon a very high mountain, whereon was as it were the frame of a city on the south.'),
(8, 26, 40, 2, 'In the visions of God brought he me into the land of Israel, and set me down upon a very high mountain, whereon was as it were the frame of a city on the south.'),
(9, 26, 40, 2, 'In the visions of God brought He me into the land of Israel, and set me down upon a very high mountain, whereon was as it were the frame of a city on the south.'),
(6, 26, 40, 2, 'In the visions of God brought he me into the land of Israel, and set me upon a very high mountain; and upon it was as the building of a city, on the south.'),
(14, 26, 40, 2, 'in visions of God He hath brought me in unto the land of Israel, and causeth me to rest on a very high mountain, and upon it is as the frame of a city on the south.'),
(11, 26, 40, 2, 'In the visions of God he brought me to the land of Israel, and he will set me down upon an exceeding high mountain, and upon it as the building of a city from the south.'),
(13, 26, 40, 2, 'In the visions of God brought he me into the land of Israel, and set me down on a very high mountain, whereon was as it were the frame of a city on the south.'),
(10, 26, 40, 2, 'In the visions of God brought he me into the land of Israel, and set me down on a very high mountain, whereon was as it were the frame of a city on the south.'),
(1, 26, 40, 2, 'In visions of God He took me to the land of Israel and set me on a very high mountain, on whose southern slope was a structure that resembled a city.'),
(5, 26, 40, 2, 'In the visions of God, he brought me into the land of Israel, and he released me on an exceedingly high mountain, on which there was something like the edifice of a city, verging toward the south.'),
(7, 26, 40, 2, 'In the visions of God he brought me into the land of Israel, and set me upon a very high mountain: upon which there was as the building of a city, bending towards the south.'),
(4, 26, 40, 3, 'And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.'),
(12, 26, 40, 3, 'And he brought me thither, and behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.'),
(3, 26, 40, 3, 'And he brought me thither; and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.'),
(8, 26, 40, 3, 'And he brought me thither, and behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.'),
(9, 26, 40, 3, 'And He brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.'),
(6, 26, 40, 3, 'And he brought me thither, and behold, there was a man whose appearance was like the appearance of brass, with a flax-cord in his hand, and a measuring-reed; and he stood in the gate.'),
(14, 26, 40, 3, 'And He bringeth me in thither, and lo, a man, his appearance as the appearance of brass, and a thread of flax in his hand, and a measuring-reed, and he is standing at the gate,'),
(11, 26, 40, 3, 'And he will bring me there, and behold, a man, his appearance as the appearance of brass, and a cord of flax in his hand, and a reed of measure; and he stood in the gate.'),
(13, 26, 40, 3, 'He brought me there; and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.'),
(10, 26, 40, 3, 'He brought me there; and, look, there was a man, whose appearance was like the appearance of bronze, with a line of flax in his hand, and a measuring reed; and he stood in the gate.'),
(1, 26, 40, 3, 'So He took me there, and I saw a man whose appearance was like bronze. He was standing in the gateway with a linen cord and a measuring rod in his hand.'),
(5, 26, 40, 3, 'And he led me into that place. And behold, there was a man, whose appearance was like the appearance of brass, with a linen rope in his hand, and a measuring reed in his hand. And he was standing at the gate.'),
(7, 26, 40, 3, 'And he brought me in thither, and behold a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed in his hand, and he stood in the gate.'),
(4, 26, 40, 4, 'And the man said to me, Son of man, behold with your eyes, and hear with your ears, and set your heart on all that I shall show you; for to the intent that I might show them to you are you brought here: declare all that you see to the house of Israel.'),
(12, 26, 40, 4, 'And the man said to me, Son of man, behold with thy eyes, and hear with thy ears, and set thy heart upon all that I shall show thee; for, to the intent that I might show them to thee art thou brought hither: declare all that thou seest to the house of Israel.'),
(3, 26, 40, 4, 'And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thy heart upon all that I shall show thee; for, to the intent that I may show them unto thee, art thou brought hither: declare all that thou seest to the house of Israel.'),
(8, 26, 40, 4, 'And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.'),
(9, 26, 40, 4, 'And the man said unto me: ‘Son of man, behold with thine eyes, and hear with thine ears, and set thy heart upon all that I shall show thee, for to the intent that I might show them unto thee art thou brought thither; declare all that thou seest to the house of Israel.’'),
(6, 26, 40, 4, 'And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thy heart upon all that I shall shew thee; for in order that it might be shewn unto thee art thou brought hither. Declare to the house of Israel all that thou seest.'),
(14, 26, 40, 4, 'and the man speaketh unto me: ‘Son of man, see with thine eyes, And with thine ears hear, And set thy heart to all that I am shewing thee, For, in order to shew it thee, Thou hast been brought in hither, Declare all that thou art seeing to the house of Israel.’'),
(11, 26, 40, 4, 'And the man will speak to me, Son of man, see with thine eyes, and hear with thine ears, and set thy heart to all which I cause thee to see; for in order to cause thee to see thou went brought hither: announce all which thou seest to the house of Israel.'),
(13, 26, 40, 4, 'The man said to me, Son of man, see with your eyes, and hear with your ears, and set your heart on all that I shall show you; for, to the intent that I may show them to you, you are brought here: declare all that you see to the house of Israel.'),
(10, 26, 40, 4, 'The man said to me, “Son of man, see with your eyes, and hear with your ears, and set your heart on all that I shall show you; for, to the intent that I may show them to you, you are brought here: declare all that you see to the house of Israel.”'),
(1, 26, 40, 4, '“Son of man,” he said to me, “look with your eyes, hear with your ears, and pay attention to everything I am going to show you, for that is why you have been brought here. Report to the house of Israel everything you see.”'),
(5, 26, 40, 4, 'And the same man said to me: “Son of man, look with your eyes, and listen with your ears, and set your heart upon all that I will reveal to you. For you have been brought to this place, so that these things may be revealed to you. Announce all that you see to the house of Israel.”'),
(7, 26, 40, 4, 'And this man said to me: Son of man, see with thy eyes, and hear with thy ears, and set thy heart upon all that I shall shew thee: for thou art brought hither that they may be shewn to thee: declare all that thou seest, to the house of Israel.'),
(4, 26, 40, 5, 'And behold a wall on the outside of the house round about, and in the man’s hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.'),
(12, 26, 40, 5, 'And behold a wall on the outside of the house around, and in the man’s hand a measuring reed of six cubits long by the cubit and a hand-breadth: so he measured the breadth of the building, one reed: and the hight, one reed.'),
(3, 26, 40, 5, 'And, behold, a wall on the outside of the house round about, and in the man’s hand a measuring reed six cubits long, of a cubit and a handbreadth each: so he measured the thickness of the building, one reed; and the height, one reed.'),
(8, 26, 40, 5, 'And behold, a wall on the outside of the house round about, and in the man’s hand a measuring reed of six cubits long, of a cubit and an handbreadth each: so he measured the thickness of the building, one reed; and the height, one reed.'),
(9, 26, 40, 5, 'And behold a wall on the outside of the house round about, and in the man’s hand a measuring reed of six cubits long, of a cubit and a hand-breadth each; so he measured the breadth of the building, one reed, and the height, one reed.'),
(6, 26, 40, 5, 'And behold, there was a wall on the outside of the house round about, and in the man’s hand a measuring-reed of six cubits, [each] of one cubit and a hand breadth. And he measured the breadth of the building, one reed; and the height, one reed.'),
(14, 26, 40, 5, 'And lo, a wall on the outside of the house all round about, and in the hand of the man a measuring-reed, six cubits by a cubit and a handbreadth, and he measureth the breadth of the building one reed, and the height one reed.'),
(11, 26, 40, 5, 'And behold a wall from without to the house round about, round about, and in the man’s hand a reed of measure six cubits by the cubit, and a handbreadth: and he will measure the breadth of the building, one reed: and the height, one reed.'),
(13, 26, 40, 5, 'Behold, a wall on the outside of the house all around, and in the man’s hand a measuring reed six cubits long, of a cubit and a handbreadth each: so he measured the thickness of the building, one reed; and the height, one reed.'),
(10, 26, 40, 5, 'Look, a wall on the outside of the house all around, and in the man’s hand a measuring reed ten feet four inches (based on a standard eighteen inches plus three inches). So he measured the thickness of the building ten feet four inches, and the height ten feet four inches.'),
(1, 26, 40, 5, 'And I saw a wall surrounding the temple area. Now the length of the measuring rod in the man’s hand was six long cubits (each measuring a cubit and a handbreadth), and he measured the wall to be one rod thick and one rod high.'),
(5, 26, 40, 5, 'And behold, there was a wall outside of the house, encircling it all around, and in the man’s hand was a measuring reed of six cubits and a palm. And he measured the width of the edifice with one reed; likewise, the height with one reed.'),
(7, 26, 40, 5, 'And behold there was a wall on the outside of the house round about, and in the man’s hand a measuring reed of six cubits and a handbreadth: and he measured the breadth of the building one reed, and the height one reed.'),
(4, 26, 40, 6, 'Then came he to the gate which looks toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.'),
(12, 26, 40, 6, 'Then he came to the gate which looketh towards the east, and ascended its stairs, and measured the threshhold of the gate, which was one reed broad; and the other threshhold of the gate, which was one reed broad.'),
(3, 26, 40, 6, 'Then came he unto the gate which looketh toward the east, and went up the steps thereof: and he measured the threshold of the gate, one reed broad; and the other threshold, one reed broad.'),
(8, 26, 40, 6, 'Then came he unto the gate which looketh toward the east, and went up the steps thereof; and he measured the threshold of the gate, one reed broad: and the other threshold, one reed broad.'),
(9, 26, 40, 6, 'Then came he unto the gate which looketh toward the east, and went up the steps thereof; and he measured the jamb of the gate, one reed broad, and the other jamb, one reed broad.'),
(6, 26, 40, 6, 'And he came to the gate which looked toward the east, and went up its steps; and he measured the threshold of the gate, one reed broad; and the other threshold one reed broad.'),
(14, 26, 40, 6, 'And he cometh in unto the gate whose front is eastward, and he goeth up by its steps, and he measureth the threshold of the gate one reed broad, even the one threshold one reed broad,'),
(11, 26, 40, 6, 'And he will come to the gate which its face the: way of the east, and he will come up upon its steps, and he will measure the threshold of the gate, one reed the breadth, and the other threshold, one reed the breadth.'),
(13, 26, 40, 6, 'Then came he to the gate which looks toward the east, and went up its steps: and he measured the threshold of the gate, one reed broad; and the other threshold, one reed broad.'),
(10, 26, 40, 6, 'Then came he to the gate which looks toward the east, and went up its steps: and he measured the threshold of the gate, ten feet four inches broad; and the other threshold, ten feet four inches broad.'),
(1, 26, 40, 6, 'Then he came to the gate facing east and climbed its steps. He measured the threshold of the gate to be one rod deep.'),
(5, 26, 40, 6, 'And he went to the gate which looked toward the east, and he ascended by its steps. And he measured the width of the threshold of the gate as one reed, that is, one threshold was one reed in width.'),
(7, 26, 40, 6, 'And he came to the gate that looked toward the east, and he went up the steps thereof: and he measured the breadth of the threshold of the gate one reed, that is, one threshold was one reed broad:'),
(4, 26, 40, 7, 'And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.'),
(12, 26, 40, 7, 'And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshhold of the gate by the porch of the gate within was one reed.'),
(3, 26, 40, 7, 'And every lodge was one reed long, and one reed broad; and the space between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed.'),
(8, 26, 40, 7, 'And every lodge was one reed long, and one reed broad; and the space between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed.'),
(9, 26, 40, 7, 'And every cell was one reed long, and one reed broad; and the space between the cells was five cubits; and the jambs of the gate by the porch of the gate within were one reed.'),
(6, 26, 40, 7, 'And [each] chamber was one reed long and one reed broad; and between the chambers were five cubits; and the threshold of the gate, beside the porch of the gate within, was one reed.'),
(14, 26, 40, 7, 'and the little chamber one reed long and one reed broad, and between the little chambers five cubits, and the threshold of the gate, from the side of the porch of the gate from within, one reed.'),
(11, 26, 40, 7, 'And the chamber one reed the length, and one reed the breadth; and between the chambers, five cubits: and the threshold of the gate from the side of the porch of the gate from the house, one reed.'),
(13, 26, 40, 7, 'Every lodge was one reed long, and one reed broad; and the space between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed.'),
(10, 26, 40, 7, 'Every side-room was ten feet four inches long, and one reed broad; and the space between the side-rooms was eight feet seven inches;  and the threshold of the gate by the porch of the gate at the inner end was ten feet four inches.'),
(1, 26, 40, 7, 'Each gate chamber was one rod long and one rod wide, and there were five cubits between the gate chambers. The inner threshold of the gate by the portico facing inward was one rod deep.'),
(5, 26, 40, 7, 'And a chamber was one reed in length and one reed in width. And between the chambers, there were five cubits.'),
(7, 26, 40, 7, 'And every little chamber was one reed long, and one reed broad: and between the little chambers were five cubits:'),
(4, 26, 40, 8, 'He measured also the porch of the gate within, one reed.'),
(12, 26, 40, 8, 'He measured also the porch of the gate within, one reed.'),
(3, 26, 40, 8, 'He measured also the porch of the gate toward the house, one reed.'),
(8, 26, 40, 8, 'He measured also the porch of the gate toward the house, one reed.'),
(9, 26, 40, 8, 'He measured also the porch of the gate toward the house, one reed.'),
(6, 26, 40, 8, 'And he measured the porch of the gate within, one reed.'),
(14, 26, 40, 8, 'And he measureth the porch of the gate from within one reed,'),
(11, 26, 40, 8, 'And he will measure the porch of the gate from the house, one reed.'),
(13, 26, 40, 8, 'He measured also the porch of the gate toward the house, one reed.'),
(10, 26, 40, 8, 'He measured also the porch of the gate toward the house, one reed.'),
(1, 26, 40, 8, 'Then he measured the portico of the gateway inside;'),
(5, 26, 40, 8, 'And the threshold of the gate, next to the inner vestibule of the gate, was one reed.'),
(7, 26, 40, 8, 'And the threshold of the gate by the porch of the gate within, was one reed.'),
(4, 26, 40, 9, 'Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.'),
(12, 26, 40, 9, 'Then he measured the porch of the gate, eight cubits; and its posts, two cubits; and the porch of the gate was inward.'),
(3, 26, 40, 9, 'Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was toward the house.'),
(8, 26, 40, 9, 'Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was toward the house.'),
(9, 26, 40, 9, 'Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.'),
(6, 26, 40, 9, 'And he measured the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.'),
(14, 26, 40, 9, 'and he measureth the porch of the gate eight cubits, and its posts two cubits, and the porch of the gates from within,'),
(11, 26, 40, 9, 'And he will measure the porch of the gate, eight cubits; and its projection, two cubits; and the porch of the gate from within.'),
(13, 26, 40, 9, 'Then measured he the porch of the gate, eight cubits; and its posts, two cubits; and the porch of the gate was toward the house.'),
(10, 26, 40, 9, 'Then measured he the porch of the gate, thirteen feet nine inches;  and its jambs, three feet five inches;  and the porch of the gate was toward the inner end.'),
(1, 26, 40, 9, 'it was eight cubits deep, and its jambs were two cubits thick. And the portico of the gateway faced the temple.'),
(5, 26, 40, 9, 'And he measured the vestibule of the gate as eight cubits, and its front as two cubits. But the vestibule of the gate was inside.'),
(7, 26, 40, 9, 'And he measured the porch of the gate eight cubits, and the front thereof two cubits: and the porch of the gate was inward.'),
(4, 26, 40, 10, 'And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.'),
(12, 26, 40, 10, 'And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.'),
(3, 26, 40, 10, 'And the lodges of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.'),
(8, 26, 40, 10, 'And the lodges of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.'),
(9, 26, 40, 10, 'And the cells of the gate eastward were three on this side, and three on that side; they three were of one measure; and the posts had one measure on this side and on that side.'),
(6, 26, 40, 10, 'And the chambers of the gate which was toward the east were three on this side and three on that side: they three were of one measure; and the posts on this side and on that side had one measure.'),
(14, 26, 40, 10, 'and the little chambers of the gate eastward, three on this side, and three on that side; one measure is to them three, and one measure is to the posts, on this side and on that side.'),
(11, 26, 40, 10, 'And the chambers of the gate the way of the east, three from hence, and three from thence; one measure to their three: and one measure to the projections from hence and from thence.'),
(13, 26, 40, 10, 'The lodges of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.'),
(10, 26, 40, 10, 'The side-rooms of the gate eastward were three on this side, and three on that side; they three were of one measure: and the jambs had the same measurement.'),
(1, 26, 40, 10, 'There were three gate chambers on each side of the east gate, each with the same measurements, and the gateposts on either side also had the same measurements.'),
(5, 26, 40, 10, 'Moreover, the chambers of the gate, toward the way of the east, were three from one side to the other. The three were of one measure, and the fronts were of one measure, on both sides.'),
(7, 26, 40, 10, 'And the little chambers of the gate that looked eastward were three on this side, and three on that side: all three were of one measure, and the fronts of one measure, on both parts.'),
(4, 26, 40, 11, 'And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.'),
(12, 26, 40, 11, 'And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.'),
(3, 26, 40, 11, 'And he measured the breadth of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits;'),
(8, 26, 40, 11, 'And he measured the breadth of the opening of the gate, ten cubits; and the length of the gate thirteen cubits;'),
(9, 26, 40, 11, 'And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits;'),
(6, 26, 40, 11, 'And he measured the breadth of the entry of the gate, ten cubits; [and] the length of the gate, thirteen cubits.'),
(14, 26, 40, 11, 'And he measureth the breadth of the opening of the gate ten cubits, the length of the gate thirteen cubits;'),
(11, 26, 40, 11, 'And he will measure the breadth of the door of the gate, ten cubits; the length of the gate, thirteen cubits.'),
(13, 26, 40, 11, 'He measured the breadth of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits;'),
(10, 26, 40, 11, 'He measured the breadth of the opening of the gate, seventeen feet three inches;  and the length of the gate, twenty-two feet five inches;'),
(1, 26, 40, 11, 'And he measured the width of the gateway entrance to be ten cubits, and its length was thirteen cubits.'),
(5, 26, 40, 11, 'And he measured the width of the threshold of the gate as ten cubits, and the length of the gate as thirteen cubits.'),
(7, 26, 40, 11, 'And he measured the breadth of the threshold of the gate ten cubits: and the length of the gate thirteen cubits:'),
(4, 26, 40, 12, 'The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.'),
(12, 26, 40, 12, 'The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.'),
(3, 26, 40, 12, 'and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side.'),
(8, 26, 40, 12, 'and a border before the lodges one cubit on this side, and a border, one cubit on that side; and the lodges six cubits on this side, and six cubit on that side.'),
(9, 26, 40, 12, 'and a border before the cells, one cubit [on this side], and a border, one cubit on that side; and the cells, six cubits on this side, and six cubits on that side.'),
(6, 26, 40, 12, 'And there was a border before the chambers of one cubit, and a border of one cubit on the other side; and the chambers were six cubits on this side, and six cubits on that side.'),
(14, 26, 40, 12, 'and a border before the little chambers, one cubit, and one cubit is the border on this side, and the little chamber is six cubits on this side, and six cubits on that side.'),
(11, 26, 40, 12, 'And the bound before the face of the chambers, one cubit, and one cubit the bound from hence: and the chamber six cubits from hence, and six cubits from thence.'),
(13, 26, 40, 12, 'and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side.'),
(10, 26, 40, 12, 'and a barrier in front of the side-rooms, twenty-one inches, and a barrier on the other side, twenty-one inches; and the side-rooms were ten feet four inches  square.'),
(1, 26, 40, 12, 'In front of each gate chamber was a wall one cubit high, and the gate chambers were six cubits square.'),
(5, 26, 40, 12, 'And before the chambers, the border was one cubit. And on both sides, the border was one cubit. But the chambers were six cubits, from one side to the other.'),
(7, 26, 40, 12, 'And the border before the little chambers one cubit: and one cubit was the border on both sides: and the little chambers were six cubits on this side and that side.'),
(4, 26, 40, 13, 'He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.'),
(12, 26, 40, 13, 'He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.'),
(3, 26, 40, 13, 'And he measured the gate from the roof of the one lodge to the roof of the other, a breadth of five and twenty cubits; door against door.'),
(8, 26, 40, 13, 'And he measured the gate from the roof of the one lodge to the roof of the other, a breadth of five and twenty cubits; door against door.'),
(9, 26, 40, 13, 'And he measured the gate from the roof of the one cell to the roof of the other, a breadth of five and twenty cubits; door against door.'),
(6, 26, 40, 13, 'And he measured the gate from the roof of [one] chamber to the roof [of the other], a breadth of five and twenty cubits, entry opposite entry.'),
(14, 26, 40, 13, 'And he measureth the gate from the roof of the one little chamber to the roof of another; the breadth twenty and five cubits, opening over-against opening.'),
(11, 26, 40, 13, 'And he will measure the gate from the roof of the chamber to its roof; the breadth, twenty and five cubits, door over against door.'),
(13, 26, 40, 13, 'He measured the gate from the roof of the one lodge to the roof of the other, a breadth of twenty-five cubits; door against door.'),
(10, 26, 40, 13, 'He measured the gate from the ceiling of the one side-room to the ceiling of the other, a breadth of fourty-three feet one inch;  the openings being opposite each other.'),
(1, 26, 40, 13, 'Then he measured the gateway from the roof of one gate chamber to the roof of the opposite one; the distance was twenty-five cubits from doorway to doorway.'),
(5, 26, 40, 13, 'And he measured the gate, from the roof of one chamber to the roof of another, twenty-five cubits in width, from door to door.'),
(7, 26, 40, 13, 'And he measured the gate from the roof of one little chamber to the roof of another, in breadth five and twenty cubits: door against door.'),
(4, 26, 40, 14, 'He made also posts of three score cubits, even to the post of the court round about the gate.'),
(12, 26, 40, 14, 'He made also posts of sixty cubits; even to the post of the court around the gate.'),
(3, 26, 40, 14, 'He made also posts, threescore cubits; and the court reached unto the posts, round about the gate.'),
(8, 26, 40, 14, 'He made also posts, threescore cubits; and the court reached unto the post, the gate being round about.'),
(9, 26, 40, 14, 'He made also posts of threescore cubits; even unto the posts of the court in the gates round about.'),
(6, 26, 40, 14, 'And he made posts, sixty cubits, and by the post was the court of the gate round about.'),
(14, 26, 40, 14, 'And he maketh the posts of sixty cubits, even unto the post of the court, the gate all round about;'),
(11, 26, 40, 14, 'And he will make projections sixty cubits, and to the projection of the enclosure of the gate round about, round about.'),
(13, 26, 40, 14, 'He made also posts, sixty cubits; and the court reached to the posts, around the gate.'),
(10, 26, 40, 14, 'He also measured  the porch, one hundred three feet four inches;  and to the jamb of the courtyard was the gateway all around.'),
(1, 26, 40, 14, 'Next he measured the gateposts to be sixty cubits high. The gateway extended around to the gatepost of the courtyard.'),
(5, 26, 40, 14, 'And he found the fronts to be sixty cubits. And at the front, there was a court for the gate on every side all around.'),
(7, 26, 40, 14, 'He made also fronts of sixty cubits: and to the front the court of the gate on every side round about.'),
(4, 26, 40, 15, 'And from the face of the gate of the entrance to the face of the porch of the inner gate were fifty cubits.'),
(12, 26, 40, 15, 'And from the face of the gate of the entrance to the face of the porch of the inner gate were fifty cubits.'),
(3, 26, 40, 15, 'And from the forefront of the gate at the entrance unto the forefront of the inner porch of the gate were fifty cubits.'),
(8, 26, 40, 15, 'And from the forefront of the gate at the entrance unto the forefront of the inner porch of the gate were fifty cubits.'),
(9, 26, 40, 15, 'And from the forefront of the gate of the entrance unto the forefront of the inner porch of the gate were fifty cubits.'),
(6, 26, 40, 15, 'And from the front of the gate of the entrance unto the front of the porch of the inner gate were fifty cubits.'),
(14, 26, 40, 15, 'and by the front of the gate of the entrance, by the front of the porch of the inner gate, fifty cubits;'),
(11, 26, 40, 15, 'And upon the face of the gate of the entrance to the face of the porch of the gate, fifty cubits.'),
(13, 26, 40, 15, 'From the forefront of the gate at the entrance to the forefront of the inner porch of the gate were fifty cubits.'),
(10, 26, 40, 15, 'From the forefront of the gate at the entrance to the forefront of the inner porch of the gate were eighty-six feet one inch.'),
(1, 26, 40, 15, 'And the distance from the entrance of the gateway to the far end of its inner portico was fifty cubits.'),
(5, 26, 40, 15, 'And before the face of the gate, which extended even to the face of the vestibule of the gate of the interior, there were fifty cubits.'),
(7, 26, 40, 15, 'And before the face of the gate which reached even to the face of the porch of the inner gate, fifty cubits.'),
(4, 26, 40, 16, 'And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and on each post were palm trees.'),
(12, 26, 40, 16, 'And there were narrow windows to the little chambers, and to their posts within the gate around, and likewise to the arches: and windows were around inward: and upon each post were palm-trees.'),
(3, 26, 40, 16, 'And there were closed windows to the lodges, and to their posts within the gate round about, and likewise to the arches; and windows were round about inward; and upon each post were palm-trees.'),
(8, 26, 40, 16, 'And there were closed windows to the lodges, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.'),
(9, 26, 40, 16, 'And there were narrow windows to the cells and to their posts within the gate round about, and likewise to the arches; and windows were round about inward; and upon each post were palm-trees.'),
(6, 26, 40, 16, 'And there were closed windows to the chambers, and to their posts within the gate round about, and likewise to the projections; and the windows round about were inward; and upon [each] post were palm-trees.'),
(14, 26, 40, 16, 'and narrow windows are unto the little chambers, and unto their posts at the inside of the gate all round about—and so to the arches—and windows all round about are at the inside, and at the post are palm-trees.'),
(11, 26, 40, 16, 'And windows closed to the chambers, and to their posts inside to the gate, round about, round about, and thus to the porches: and to the windows round about, round about inside, and to the post, palm trees.'),
(13, 26, 40, 16, 'There were closed windows to the lodges, and to their posts within the gate all around, and likewise to the arches; and windows were around inward; and on each post were palm trees.'),
(10, 26, 40, 16, 'There were closed windows to the side-rooms, and toward their jambs within the gate all around, and likewise to the porches; and windows were around the inside; and on each jamb were palm trees.'),
(1, 26, 40, 16, 'The gate chambers and their side pillars had beveled windows all around the inside of the gateway. The porticos also had windows all around on the inside. Each side pillar was decorated with palm trees.'),
(5, 26, 40, 16, 'And there were slanting windows in the chambers and at their fronts, which were within the gate on every side all around. And similarly, there were also windows in the vestibules all around the interior, and there were images of palm trees before the fronts.'),
(7, 26, 40, 16, 'And slanting windows in the little chambers, and in their fronts, which were within the gate on every side round about: and in like, manner there wore also in the porches windows round about within, and before the fronts the representation of palm trees.'),
(4, 26, 40, 17, 'Then brought he me into the outward court, and, see, there were chambers, and a pavement made for the court round about: thirty chambers were on the pavement.'),
(12, 26, 40, 17, 'Then he brought me into the outward court, and lo, there were chambers, and a pavement made for the court around: thirty chambers were upon the pavement.'),
(3, 26, 40, 17, 'Then brought he me into the outer court; and, lo, there were chambers and a pavement, made for the court round about: thirty chambers were upon the pavement.'),
(8, 26, 40, 17, 'Then brought he me into the outer court, and, lo, there were chambers and a pavement, made for the court round about: thirty chambers were upon the pavement.'),
(9, 26, 40, 17, 'Then brought he me into the outer court, and, lo, there were chambers and a pavement, made for the court round about; thirty chambers were upon the pavement.'),
(6, 26, 40, 17, 'And he brought me into the outer court, and behold, there were cells, and a pavement made for the court round about: thirty cells were upon the pavement.'),
(14, 26, 40, 17, 'And he bringeth me in unto the outer court, and lo, chambers and a pavement made for the court all round about—thirty chambers on the pavement—'),
(11, 26, 40, 17, 'And he will bring me to the enclosure without, and behold, cells and a tesselated pavement made to the enclosure round about, round about: thirty cells to the tesselated pavement.'),
(13, 26, 40, 17, 'Then brought he me into the outer court; and behold, there were rooms and a pavement, made for the court all around: thirty rooms were on the pavement.'),
(10, 26, 40, 17, 'Then brought he me into the outer court; and look, there were rooms and a pavement, made for the court all around: thirty rooms faced the pavement.'),
(1, 26, 40, 17, 'Then he brought me into the outer court, and there were chambers and a pavement laid out all around the court. Thirty chambers faced the pavement,'),
(5, 26, 40, 17, 'And he led me away to the outer court, and behold, there were storerooms and a layer of pavement stones throughout the court. Thirty storerooms encircled the pavement.'),
(7, 26, 40, 17, 'And he brought me into the outward court, and behold there were chambers, and a pavement of stone in the court round about: thirty chambers encompassed the pavement.'),
(4, 26, 40, 18, 'And the pavement by the side of the gates over against the length of the gates was the lower pavement.'),
(12, 26, 40, 18, 'And the pavement by the side of the gates over against the length of the gates was the lower pavement.'),
(3, 26, 40, 18, 'And the pavement was by the side of the gates, answerable unto the length of the gates, even the lower pavement.'),
(8, 26, 40, 18, 'And the pavement was by the side of the gates, answerable unto the length of the gates, even the lower pavement.'),
(9, 26, 40, 18, 'And the pavement was by the side of the gates, corresponding unto the length of the gates, even the lower pavement.'),
(6, 26, 40, 18, 'And the pavement was by the side of the gates, answering to the length of the gates, [namely] the lower pavement.'),
(14, 26, 40, 18, 'and the pavement unto the side of the gates over-against the length of the gates is the lower pavement;'),
(11, 26, 40, 18, 'And the tesselated pavement to the shoulder of the gates over against the length of the gates, the lower tesselated pavement.'),
(13, 26, 40, 18, 'The pavement was by the side of the gates, answerable to the length of the gates, even the lower pavement.'),
(10, 26, 40, 18, 'The pavement was by the side of the gates, corresponding to the length of the gates; this was the lower pavement.'),
(1, 26, 40, 18, 'which flanked the gateways and corresponded to the length of the gates; this was the lower pavement.'),
(5, 26, 40, 18, 'And the pavement in front of the gates, along the length of the gates, was lower.'),
(7, 26, 40, 18, 'And the pavement in the front of the gates according to the length of the gates was lower.'),
(4, 26, 40, 19, 'Then he measured the breadth from the forefront of the lower gate to the forefront of the inner court without, an hundred cubits eastward and northward.'),
(12, 26, 40, 19, 'Then he measured the breadth from the front of the lower gate to the front of the inner court without, a hundred cubits eastward and northward.'),
(3, 26, 40, 19, 'Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, a hundred cubits, both on the east and on the north.'),
(8, 26, 40, 19, 'Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits, both on the east and on the north.'),
(9, 26, 40, 19, 'Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, a hundred cubits, eastward as also northward.'),
(6, 26, 40, 19, 'And he measured the breadth from the front of the lower gate unto the front of the inner court outside, a hundred cubits eastward and northward.'),
(14, 26, 40, 19, 'and he measureth the breadth from before the lower gate, to the front of the inner court, on the outside, a hundred cubits, eastward and northward.'),
(11, 26, 40, 19, 'And he will measure the breadth from the face of the lower gate to the face of the enclosure within from with out, a hundred cubits to the east and to the north.'),
(13, 26, 40, 19, 'Then he measured the breadth from the forefront of the lower gate to the forefront of the inner court outside, one hundred cubits, both on the east and on the north.'),
(10, 26, 40, 19, 'Then he measured the breadth from the forefront of the lower gate to the forefront of the inner court outside, one hundred seventy-two feet three inches, both on the east and on the north.'),
(1, 26, 40, 19, 'Then he measured the distance from the front of the lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north.'),
(5, 26, 40, 19, 'And he measured the width, from the face of the lower gate to the front of the outer part of the inner court, to be one hundred cubits, to the east and to the north.'),
(7, 26, 40, 19, 'And he measured the breadth from the face of the lower gate to the front of the inner court without, a hundred cubits to the east, and to the north.'),
(4, 26, 40, 20, 'And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.'),
(12, 26, 40, 20, 'And the gate of the outward court that looked towards the north, he measured its length, and its breadth.'),
(3, 26, 40, 20, 'And the gate of the outer court whose prospect is toward the north, he measured the length thereof and the breadth thereof.'),
(8, 26, 40, 20, 'And the gate of the outer court whose prospect is toward the north, he measured the length thereof and the breadth thereof.'),
(9, 26, 40, 20, 'And the gate of the outer court that looked toward the north, he measured the length thereof and the breadth thereof.'),
(6, 26, 40, 20, 'And the gate of the outer court, that looked toward the north, he measured its length and its breadth.'),
(14, 26, 40, 20, 'As to the gate of the outer court whose front is northward, he hath measured its length and its breadth;'),
(11, 26, 40, 20, 'And a gate whose face the way of the north to the enclosure without, he measured its length and its breadth.'),
(13, 26, 40, 20, 'The gate of the outer court whose prospect is toward the north, he measured its length and its breadth.'),
(10, 26, 40, 20, 'And the gate of the outer court which faced toward the north, he measured its length and its breadth.'),
(1, 26, 40, 20, 'He also measured the length and width of the gateway of the outer court facing north.'),
(5, 26, 40, 20, 'Likewise, he measured the gate of the outer court, which looked to the way of the north, to be as much in length as in width.'),
(7, 26, 40, 20, 'He measured also both the length and the breadth of the gate of the outward court, which looked northward.'),
(4, 26, 40, 21, 'And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.'),
(12, 26, 40, 21, 'And the little chambers of it were three on this side and three on that side; and its posts and its arches were after the measure of the first gate; its length was fifty cubits, and its breadth five and twenty cubits.'),
(3, 26, 40, 21, 'And the lodges thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.'),
(8, 26, 40, 21, 'And the lodges thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.'),
(9, 26, 40, 21, 'And the cells thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate; the length thereof was fifty cubits, and the breadth five and twenty cubits.'),
(6, 26, 40, 21, 'And its chambers were three on this side and three on that side; and its posts and its projections were according to the measure of the first gate: its length was fifty cubits, and breadth five and twenty cubits.'),
(14, 26, 40, 21, 'and its little chambers, three on this side, and three on that side, and its posts and its arches have been according to the measure of the first gate, fifty cubits its length, and the breadth five and twenty by the cubit;'),
(11, 26, 40, 21, 'And its chamber, three from hence; and three from thence; and its post and its porch was as the measure of the first gate: fifty cubits its length, and its breadth five and twenty by the cubit.'),
(13, 26, 40, 21, 'The lodges of it were three on this side and three on that side; and its posts and its arches were after the measure of the first gate: its length was fifty cubits, and the breadth twenty-five cubits.'),
(10, 26, 40, 21, 'And its side-rooms were three on either side, and its jambs and its porches had the same measurement as the first gate; its length was eighty-six feet one inch, and the breadth fourty-three feet one inch.'),
(1, 26, 40, 21, 'Its three gate chambers on each side, its side pillars, and its portico all had the same measurements as the first gate: fifty cubits long and twenty-five cubits wide.'),
(5, 26, 40, 21, 'And its chambers were three from one side to the other. And its front and its vestibule, in accord with the measure of the former gate, were fifty cubits in its length and twenty-five cubits in width.'),
(7, 26, 40, 21, 'And the little chambers thereof three on this side, and three on that side: and the front thereof, and the porch thereof according to the measure of the former gate, fifty cubits long, and five and twenty cubits broad.'),
(4, 26, 40, 22, 'And their windows, and their arches, and their palm trees, were after the measure of the gate that looks toward the east; and they went up to it by seven steps; and the arches thereof were before them.'),
(12, 26, 40, 22, 'And their windows, and their arches, and their palm-trees, were after the measure of the gate that looketh towards the east; and they went up to it by seven steps; and its arches were before them.'),
(3, 26, 40, 22, 'And the windows thereof, and the arches thereof, and the palm-trees thereof, were after the measure of the gate whose prospect is toward the east; and they went up unto it by seven steps; and the arches thereof were before them.'),
(8, 26, 40, 22, 'And the windows thereof, and the arches thereof, and the palm trees thereof, were after the measure of the gate whose prospect is toward the east; and they went up unto it by seven steps; and the arches thereof were before them.'),
(9, 26, 40, 22, 'And the windows thereof, and the arches thereof, and the palm-trees thereof, were after the measure of the gate that looketh toward the east; and it was ascended by seven steps; and the arches thereof were before them.'),
(6, 26, 40, 22, 'And its windows, and its projections, and its palm-trees were according to the measure of the gate that looked toward the east; and they went up to it by seven steps; and the projections thereof were before them.'),
(14, 26, 40, 22, 'and its windows, and its arches, and its palm-trees are according to the measure of the gate whose face is eastward, and by seven steps they go up on it, and its arches are before them.'),
(11, 26, 40, 22, 'And its windows and its porch and its palm tree, as the measure of the gate whose face the way of the east: and they will go up into it by seven steps; and its porch before them.'),
(13, 26, 40, 22, 'The windows of it, and its arches, and the palm trees of it, were after the measure of the gate whose prospect is toward the east; and they went up to it by seven steps; and its arches were before them.'),
(10, 26, 40, 22, 'And its windows, and its porches, and the palm trees of it had the same measurement as the gate that faced toward the east. And they went up to it by seven steps; and its porch was in front of them.'),
(1, 26, 40, 22, 'Its windows, portico, and palm trees had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them.'),
(5, 26, 40, 22, 'Now its windows, and the vestibule, and the engravings were in accord with the measure of the gate which looked to the east. And its ascent was by seven steps, and a vestibule was before it.'),
(7, 26, 40, 22, 'And the windows thereof, and the porch, and the gravings according to the measure of the gate that looked to the east, and they went up to it by seven steps, and a porch was before it.'),
(4, 26, 40, 23, 'And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.'),
(12, 26, 40, 23, 'And the gate of the inner court was over against the gate towards the north, and towards the east; and he measured from gate to gate a hundred cubits.'),
(3, 26, 40, 23, 'And there was a gate to the inner court over against the other gate, both on the north and on the east; and he measured from gate to gate a hundred cubits.'),
(8, 26, 40, 23, 'And there was a gate to the inner court over against the other gate, both on the north and on the east; and he measured from gate to gate an hundred cubits.'),
(9, 26, 40, 23, 'And there was a gate to the inner court over against the other gate, northward as also eastward; and he measured from gate to gate a hundred cubits.'),
(6, 26, 40, 23, 'And the gate of the inner court was opposite to the gate toward the north, and toward the east; and he measured from gate to gate a hundred cubits.'),
(14, 26, 40, 23, 'And the gate of the inner court is over-against the gate at the north and at the east; and he measureth from gate unto gate, a hundred cubits.'),
(11, 26, 40, 23, 'And the gate to the interior enclosure over against the gate to the north and to the east: and he will measure from gate to gate, a hundred cubits.'),
(13, 26, 40, 23, 'There was a gate to the inner court over against the other gate, both on the north and on the east; and he measured from gate to gate one hundred cubits.'),
(10, 26, 40, 23, 'And there was a gate to the inner court across the gate to the north and the east; and he measured from gate to gate one hundred seventy-two feet three inches.'),
(1, 26, 40, 23, 'There was a gate to the inner court facing the north gate, just as there was on the east. He measured the distance from gateway to gateway to be a hundred cubits.'),
(5, 26, 40, 23, 'And the gate of the inner court was opposite the gate of the north, and that of the east. And he measured from gate to gate as one hundred cubits.'),
(7, 26, 40, 23, 'And the gate of the inner court was over against the gate of the north, and that of the ease: and he measured from gate to gate a hundred cubits.'),
(4, 26, 40, 24, 'After that he brought me toward the south, and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.'),
(12, 26, 40, 24, 'After that he brought me towards the south, and behold a gate towards the south: and he measured its posts and its arches according to these measures.'),
(3, 26, 40, 24, 'And he led me toward the south; and, behold, a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.'),
(8, 26, 40, 24, 'And he led me toward the south, and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 26, 40, 24, 'And he led me toward the south, and behold a gate toward the south; and he measured the posts thereof, and the arches thereof according to these measures.'),
(6, 26, 40, 24, 'And he brought me toward the south: and behold, there was a gate toward the south; and he measured its posts and its projections according to these measures.'),
(14, 26, 40, 24, 'And he causeth me to go southward, and lo, a gate southward, and he hath measured its posts and its arches according to these measures;'),
(11, 26, 40, 24, 'And he will cause me to go the way of the south, and behold a gate the way of the south: and he measured its post and its porch according to these measures.'),
(13, 26, 40, 24, 'He led me toward the south; and behold, a gate toward the south: and he measured its posts and its arches according to these measures.'),
(10, 26, 40, 24, 'He led me toward the south; and look, a gate toward the south. And he measured its jambs and its porches; they were the same size as the others.'),
(1, 26, 40, 24, 'Then he led me to the south side, and I saw a gateway facing south. He measured its side pillars and portico, and they had the same measurements as the others.'),
(5, 26, 40, 24, 'And he led me to the way of the south, and behold, there was a gate which looked toward the south. And he measured its front and its vestibule to be the same as the measures above.'),
(7, 26, 40, 24, 'And he brought me out to the way of the south, and behold the gate that looked to the south : and he measured the front thereof, and the porch thereof according to the former measures.'),
(4, 26, 40, 25, 'And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.'),
(12, 26, 40, 25, 'And there were windows in it and in its arches around, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.'),
(3, 26, 40, 25, 'And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.'),
(8, 26, 40, 25, 'And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.'),
(9, 26, 40, 25, 'And there were windows in it and in the arches thereof round about, like those windows; the length was fifty cubits, and the breadth five and twenty cubits.'),
(6, 26, 40, 25, 'And there were windows to it and to its projections round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.'),
(14, 26, 40, 25, 'and windows are to it and to its arches all round about, like these windows, fifty cubits the length, and the breadth five and twenty cubits;'),
(11, 26, 40, 25, 'And windows to it, and to its porch round about, round about, as those windows: fifty cubits the length, and the breadth, five and twenty cubits.'),
(13, 26, 40, 25, 'There were windows in it and in its arches all around, like those windows: the length was fifty cubits, and the breadth twenty-five cubits.'),
(10, 26, 40, 25, 'There were windows in it and in its porches all around, like those windows; the length was eighty-six feet one inch,  and the breadth fourty-three feet one inch.'),
(1, 26, 40, 25, 'Both the gateway and its portico had windows all around, like the other windows. It was fifty cubits long and twenty-five cubits wide.'),
(5, 26, 40, 25, 'And its windows and the vestibule all around were like the other windows: fifty cubits in length and twenty-five cubits in width.'),
(7, 26, 40, 25, 'And the windows thereof, and the porches round about, as the other windows: the length was fifty cubits, and the breadth five and twenty cubits.'),
(4, 26, 40, 26, 'And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, on the posts thereof.'),
(12, 26, 40, 26, 'And there were seven steps to go up to it, and its arches were before them: and it had palm-trees, one on this side, and another on that side, upon its posts.'),
(3, 26, 40, 26, 'And there were seven steps to go up to it, and the arches thereof were before them; and it had palm-trees, one on this side, and another on that side, upon the posts thereof.'),
(8, 26, 40, 26, 'And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.'),
(9, 26, 40, 26, 'And there were seven steps to go up to it, and the arches thereof were before them; and it had palm-trees, one on this side, and another on that side, upon the posts thereof.'),
(6, 26, 40, 26, 'And there were seven steps to go up to it; and its projections were before them; and it had palm-trees, one on this side and one on that side, upon its posts.'),
(14, 26, 40, 26, 'and seven steps are its ascent, and its arches are before them, and palm-trees are to it, one on this side, and one on that side, at its posts;'),
(11, 26, 40, 26, 'And its going up, seven steps, and its porch before them: and palm trees to it, one from hence, and one from thence, to its post.'),
(13, 26, 40, 26, 'There were seven steps to go up to it, and its arches were before them; and it had palm trees, one on this side, and another on that side, on its posts.'),
(10, 26, 40, 26, 'There were seven steps to go up to it, and its porches were in front of them; and it had palm trees on its jambs, one on either side.'),
(1, 26, 40, 26, 'Seven steps led up to it, and its portico was opposite them; it had palm trees on its side pillars, one on each side.'),
(5, 26, 40, 26, 'And there were seven steps to ascend to it, and a vestibule before its doors. And there were engraved palm trees, one on each side, at its front.'),
(7, 26, 40, 26, 'And there were seven steps to go up to it: and a porch before the doors thereof: and there were graven palm trees, one on this side, and another on that side in the front thereof.'),
(4, 26, 40, 27, 'And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.'),
(12, 26, 40, 27, 'And there was a gate in the inner court towards the south: and he measured from gate to gate towards the south a hundred cubits.'),
(3, 26, 40, 27, 'And there was a gate to the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits.'),
(8, 26, 40, 27, 'And there was a gate to the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.'),
(9, 26, 40, 27, 'And there was a gate to the inner court toward the south; and he measured from gate to gate toward the south a hundred cubits.'),
(6, 26, 40, 27, 'And there was a gate to the inner court toward the south; and he measured from gate to gate toward the south, a hundred cubits.'),
(14, 26, 40, 27, 'and the gate of the inner court is southward, and he measureth from gate unto gate southward, a hundred cubits.'),
(11, 26, 40, 27, 'And a gate to the inner enclosure the way of the south: and he will measure from gate to gate the way of the south, a hundred cubits.'),
(13, 26, 40, 27, 'There was a gate to the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits.'),
(10, 26, 40, 27, 'There was a gate to the inner court toward the south. And he measured from gate to gate toward the south one hundred seventy-two feet three inches.'),
(1, 26, 40, 27, 'The inner court also had a gate facing south, and he measured the distance from gateway to gateway toward the south to be a hundred cubits.'),
(5, 26, 40, 27, 'And there was a gate at the inner court, on the way to the south. And he measured from one gate to another, on the way to the south, to be one hundred cubits.'),
(7, 26, 40, 27, 'And there was a gate of the inner court towards the south: and he measured from gate to gate towards the south, a hundred cubits.'),
(4, 26, 40, 28, 'And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;'),
(12, 26, 40, 28, 'And he brought me to the inner court by the south gate; and he measured the south gate according to these measures;'),
(3, 26, 40, 28, 'Then he brought me to the inner court by the south gate: and he measured the south gate according to these measures;'),
(8, 26, 40, 28, 'Then he brought me to the inner court by the south gate: and he measured the south gate according to these measures;'),
(9, 26, 40, 28, 'Then he brought me to the inner court by the south gate; and he measured the south gate according to these measures;'),
(6, 26, 40, 28, 'And he brought me into the inner court by the south gate; and he measured the south gate according to these measures:'),
(14, 26, 40, 28, 'And he bringeth me in unto the inner court by the south gate, and he measureth the south gate according to these measures;'),
(11, 26, 40, 28, 'And he will bring me to the inner enclosure by the gate of the south: and he will measure the gate of the south according to these measures.'),
(13, 26, 40, 28, 'Then he brought me to the inner court by the south gate: and he measured the south gate according to these measures;'),
(10, 26, 40, 28, 'Then he brought me to the inner court by the south gate, and it had the same dimensions as the others.'),
(1, 26, 40, 28, 'Next he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others.'),
(5, 26, 40, 28, 'And he led me into the inner court, to the south gate. And he measured the gate to be in accord with the measures above.'),
(7, 26, 40, 28, 'And he brought me into the inner court at the south gate : and he measured the gate according to the former measures.'),
(4, 26, 40, 29, 'And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.'),
(12, 26, 40, 29, 'And its little chambers, and its posts, and its arches, according to these measures; and there were windows in it and in its arches around: it was fifty cubits long, and five and twenty cubits broad.'),
(3, 26, 40, 29, 'and the lodges thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.'),
(8, 26, 40, 29, 'and the lodges thereof, and the posts thereof, and the arches thereof; according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.'),
(9, 26, 40, 29, 'and the cells thereof, and the posts thereof, and the arches thereof, according to these measures; and there were windows in it and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.'),
(6, 26, 40, 29, 'and its chambers, and its posts, and its projections, according to these measures; and there were windows to it and to its projections round about: the length was fifty cubits, and the breadth twenty-five cubits.'),
(14, 26, 40, 29, 'and its little chambers, and its posts, and its arches are according to these measures, and windows are to it and to its arches all round about; fifty cubits the length, and the breadth twenty and five cubits.'),
(11, 26, 40, 29, 'And its chamber and its projection, and its porch, according to these measures: and windows to its porch round about, round about: fifty cubits the length, and the breadth five and twenty cubits.'),
(13, 26, 40, 29, 'and its lodges, and its posts, and its arches, according to these measures: and there were windows in it and in its arches all around; it was fifty cubits long, and twenty-five cubits broad.'),
(10, 26, 40, 29, 'And its side-rooms, and its jambs, and its porches were of the same size as the others. And there were windows in it and in its porches all around; it was eighty-six feet one inch long, and fourty-three feet one inch broad.'),
(1, 26, 40, 29, 'Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around; it was fifty cubits long and twenty-five cubits wide.'),
(5, 26, 40, 29, 'Its chamber, and its front, and its vestibule had the same measures. And its windows and its vestibule all around were fifty cubits in length, and twenty-five cubits in width.'),
(7, 26, 40, 29, 'The little chamber thereof, and the front thereof, and the porch thereof with the same measures: and the windows thereof, and the porch thereof round about it was fifty cubits in length, and five and twenty cubits in breadth.'),
(4, 26, 40, 30, 'And the arches round about were five and twenty cubits long, and five cubits broad.'),
(12, 26, 40, 30, 'And the arches around were five and twenty cubits long, and five cubits broad.'),
(3, 26, 40, 30, 'And there were arches round about, five and twenty cubits long, and five cubits broad.'),
(8, 26, 40, 30, 'And there were arches round about, five and twenty cubits long, and five cubits broad.'),
(9, 26, 40, 30, 'And there were arches round about, five and twenty cubits long, and five cubits broad.'),
(6, 26, 40, 30, 'And there were projections round about, twenty-five cubits long, and five cubits broad.'),
(14, 26, 40, 30, 'As to the arches all round about, the length is five and twenty cubits, and the breadth five cubits;'),
(11, 26, 40, 30, 'And the porches round about, round about, the length five and twenty cubits, and the breadth five cubits.'),
(13, 26, 40, 30, 'There were arches all around, twenty-five cubits long, and five cubits broad.'),
(10, 26, 40, 30, 'And there were porches all around, fourty-three feet one inch long, and eight feet seven inches broad.'),
(1, 26, 40, 30, '(The porticoes around the inner court were twenty-five cubits long and five cubits deep.)'),
(5, 26, 40, 30, 'And the vestibule all around was twenty-five cubits in length, and five cubits in width.'),
(7, 26, 40, 30, 'And the porch round about was five and twenty cubits long, and five cubits broad.'),
(4, 26, 40, 31, 'And the arches thereof were toward the utter court; and palm trees were on the posts thereof: and the going up to it had eight steps.'),
(12, 26, 40, 31, 'And its arches were towards the outer court; and palm-trees were upon its posts: and the ascent to it had eight steps.'),
(3, 26, 40, 31, 'And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof: and the ascent to it had eight steps.'),
(8, 26, 40, 31, 'And the arches thereof were toward the outer court; and palm trees were upon the posts thereof: and the going up to it had eight steps.'),
(9, 26, 40, 31, 'And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof; and the going up to it had eight steps.'),
(6, 26, 40, 31, 'And its projections were toward the outer court; and there were palm-trees upon its posts: and its ascent was [by] eight steps.'),
(14, 26, 40, 31, 'and its arches are unto the outer court, and palm-trees are unto its posts, and eight steps are its ascent.'),
(11, 26, 40, 31, 'And its projections to the enclosure without; and palm trees to its post: and its going up, eight steps.'),
(13, 26, 40, 31, 'The arches of it were toward the outer court; and palm trees were on its posts: and the ascent to it had eight steps.'),
(10, 26, 40, 31, 'And the porches of it faced the outer court, and palm trees were on its jambs, and its stairway had eight steps.'),
(1, 26, 40, 31, 'Its portico faced the outer court, and its side pillars were decorated with palm trees. Eight steps led up to it.'),
(5, 26, 40, 31, 'And its vestibule was toward the outer court, and its palm trees were at the front. And there were eight steps to ascend to it.'),
(7, 26, 40, 31, 'And the porch thereof to the outward court, and the palm trees thereof in the front: and there were eight steps to go up to It.'),
(4, 26, 40, 32, 'And he brought me into the inner court toward the east: and he measured the gate according to these measures.'),
(12, 26, 40, 32, 'And he brought me into the inner court towards the east: and he measured the gate according to these measures.'),
(3, 26, 40, 32, 'And he brought me into the inner court toward the east: and he measured the gate according to these measures;'),
(8, 26, 40, 32, 'And he brought me into the inner court toward the east: and he measured the gate according to these measures;'),
(9, 26, 40, 32, 'And he brought me into the inner court toward the east; and he measured the gate according to these measures;'),
(6, 26, 40, 32, 'And he brought me into the inner court toward the east; and he measured the gate according to these measures:'),
(14, 26, 40, 32, 'And he bringeth me in unto the inner court eastward, and he measureth the gate according to these measures;'),
(11, 26, 40, 32, 'And he will bring me to the inner enclosure the way of the east: and he will measure the gate according to these measures.'),
(13, 26, 40, 32, 'He brought me into the inner court toward the east: and he measured the gate according to these measures;'),
(10, 26, 40, 32, 'And he brought me to the inner court toward the east, and he measured the gate as being the same size;'),
(1, 26, 40, 32, 'And he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others.'),
(5, 26, 40, 32, 'And he led me into the inner court, along the way of the east. And he measured the gate to be in accord with the measures above.'),
(7, 26, 40, 32, 'And he brought me into the inner court by the way of the east: and he measured the gate according to the former measures.'),
(4, 26, 40, 33, 'And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.'),
(12, 26, 40, 33, 'And its little chambers, and its posts, and its arches, were according to these measures; and there were windows in it and in its arches around: it was fifty cubits long, and five and twenty cubits broad.'),
(3, 26, 40, 33, 'and the lodges thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows therein and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.'),
(8, 26, 40, 33, 'and the lodges thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.'),
(9, 26, 40, 33, 'and the cells thereof, and the posts thereof, and the arches thereof, according to these measures; and there were windows therein and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.'),
(6, 26, 40, 33, 'and its chambers, and its posts, and its projections, according to these measures; and there were windows to it and to its projections round about: the length was fifty cubits, and the breadth twenty-five cubits.'),
(14, 26, 40, 33, 'and its little chambers, and its posts, and its arches are according to these measures: and windows are to it and to its arches all round about, the length fifty cubits, and the breadth five and twenty cubits;'),
(11, 26, 40, 33, 'And its chamber, and its post, and its porch, according to these measures: and windows to it and to its porch round about, round about: the length fifty cubits, and the breadth five and twenty cubits.'),
(13, 26, 40, 33, 'and its lodges, and its posts, and its arches, according to these measures: and there were windows therein and in its arches all around; it was fifty cubits long, and twenty-five cubits broad.'),
(10, 26, 40, 33, 'and its side-rooms, and its jambs, and its porches were the same size as the others, and there were windows in it and in its porches all around. It was eighty-six feet one inch long, and fourty-three feet one inch  broad.'),
(1, 26, 40, 33, 'Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around. It was fifty cubits long and twenty-five cubits wide.'),
(5, 26, 40, 33, 'Its chamber, and its front, and its vestibule were as above. And its windows and its vestibules all around were fifty cubits in length, and twenty-five cubits in width.'),
(7, 26, 40, 33, 'The little chamber thereof, and the front thereof, and the porch thereof as before: and the windows thereof, and the porches thereof round about it was fifty cubits long, and five and twenty cubits broad.'),
(4, 26, 40, 34, 'And the arches thereof were toward the outward court; and palm trees were on the posts thereof, on this side, and on that side: and the going up to it had eight steps.'),
(12, 26, 40, 34, 'And its arches were towards the outward court; and palm-trees were upon its posts, on this side, and on that side: and the ascent to it had eight steps.'),
(3, 26, 40, 34, 'And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps.'),
(8, 26, 40, 34, 'And the arches thereof were toward the outer court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.'),
(9, 26, 40, 34, 'And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side; and the going up to it had eight steps.'),
(6, 26, 40, 34, 'And its projections were toward the outer court; and there were palm-trees upon its posts on this side and on that side: and its ascent was [by] eight steps.'),
(14, 26, 40, 34, 'and its arches are toward the outer court, and palm-trees are toward its posts, on this side and on that side, and eight steps are its ascent.'),
(11, 26, 40, 34, 'And its porch to the enclosure without; and palm trees to its post from hence and from thence: and its going up, eight steps.'),
(13, 26, 40, 34, 'The arches of it were toward the outer court; and palm trees were on its posts, on this side, and on that side: and the ascent to it had eight steps.'),
(10, 26, 40, 34, 'The porches of it faced the outer court; and palm trees were on its jambs, on either side, and its stairway had eight steps.'),
(1, 26, 40, 34, 'Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.'),
(5, 26, 40, 34, 'And it had a vestibule, that is, at the outer court. And the engraved palm trees at its front were on one side and the other. And its ascent was by eight steps.'),
(7, 26, 40, 34, 'And the porch thereof, that is, of the outward court: and the graven palm trees in the front thereof on this side and on that side: and the going up thereof was by eight steps.'),
(4, 26, 40, 35, 'And he brought me to the north gate, and measured it according to these measures;'),
(12, 26, 40, 35, 'And he brought me to the north gate, and measured it according to these measures;'),
(3, 26, 40, 35, 'And he brought me to the north gate: and he measured it according to these measures;'),
(8, 26, 40, 35, 'And he brought me to the north gate: and he measured it according to these measures;'),
(9, 26, 40, 35, 'And he brought me to the north gate; and he measured it according to these measures;'),
(6, 26, 40, 35, 'And he brought me to the north gate, and he measured [it] according to these measures:'),
(14, 26, 40, 35, 'And he bringeth me in unto the north gate, and hath measured according to these measures;'),
(11, 26, 40, 35, 'And he will bring me to the gate of the north, and he measured according to these measures;'),
(13, 26, 40, 35, 'He brought me to the north gate: and he measured it according to these measures;'),
(10, 26, 40, 35, 'He brought me to the north gate, and he measured it; and it had the same dimensions as the others;'),
(1, 26, 40, 35, 'Then he brought me to the north gate and measured it. It had the same measurements as the others,'),
(5, 26, 40, 35, 'And he led me to the gate which looked toward the north. And he measured it to be in accord with the measures above.'),
(7, 26, 40, 35, 'And he brought me into the gate that looked to the north: and he measured according to the former measures.'),
(4, 26, 40, 36, 'The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.'),
(12, 26, 40, 36, 'Its little chambers, its posts, and its arches, and the windows to it around: the length was fifty cubits, and the breadth five and twenty cubits.'),
(3, 26, 40, 36, 'the lodges thereof, the posts thereof, and the arches thereof: and there were windows therein round about; the length was fifty cubits, and the breadth five and twenty cubits.'),
(8, 26, 40, 36, 'the lodges thereof, the posts thereof, and the arches thereof; and there were windows therein round about: the length was fifty cubits, and the breadth five and twenty cubits.'),
(9, 26, 40, 36, 'the cells thereof, the posts thereof, and the arches thereof; and there were windows therein round about; the length was fifty cubits, and the breadth five and twenty cubits.'),
(6, 26, 40, 36, 'its chambers, its posts, and its projections; and there were windows to it round about: the length was fifty cubits, and the breadth twenty-five cubits.'),
(14, 26, 40, 36, 'its little chambers, its posts, and its arches; and windows are to it all round about: the length fifty cubits, and the breadth five and twenty cubits;'),
(11, 26, 40, 36, 'Its chamber, its post, and its porch, and windows to it round about, round about: the length fifty cubits, and the breadth five and twenty cubits.'),
(13, 26, 40, 36, 'its lodges, its posts, and its arches: and there were windows therein all around; the length was fifty cubits, and the breadth twenty-five cubits.'),
(10, 26, 40, 36, 'its side-rooms, its jambs, and its porches. And there were windows in it all around; the length was eighty-six feet one inch, and the breadth fourty-three feet one inch.'),
(1, 26, 40, 36, 'as did its gate chambers, side pillars, and portico. It also had windows all around. It was fifty cubits long and twenty-five cubits wide.'),
(5, 26, 40, 36, 'Its chamber, and its front, and its vestibule, and its windows all around were fifty cubits in length, and twenty-five cubits in width.'),
(7, 26, 40, 36, 'The little chamber thereof, and the front thereof, and the porch thereof, and the windows thereof round about it was fifty cubits long, and five and twenty cubits broad.'),
(4, 26, 40, 37, 'And the posts thereof were toward the utter court; and palm trees were on the posts thereof, on this side, and on that side: and the going up to it had eight steps.'),
(12, 26, 40, 37, 'And its posts were towards the outer court; and palm-trees were upon its posts, on this side, and on that side: and the ascent to it had eight steps.'),
(3, 26, 40, 37, 'And the posts thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps.'),
(8, 26, 40, 37, 'And the posts thereof were toward the outer court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.'),
(9, 26, 40, 37, 'And the posts thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side; and the going up to it had eight steps.'),
(6, 26, 40, 37, 'And its posts were toward the outer court; and there were palm-trees upon its posts, on this side and on that side: and its ascent was [by] eight steps.'),
(14, 26, 40, 37, 'and its posts are to the outer court, and palm-trees are unto its posts, on this side and on that side, and eight steps are its ascent.'),
(11, 26, 40, 37, 'And its post to the court-yard without; and palm trees to its post from hence and from thence: and its going up, eight steps.'),
(13, 26, 40, 37, 'The posts of it were toward the outer court; and palm trees were on its posts, on this side, and on that side: and the ascent to it had eight steps.'),
(10, 26, 40, 37, 'And its porch faced the outer court; and palm trees were on its jambs, on either side, and its stairway had eight steps.'),
(1, 26, 40, 37, 'Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.'),
(5, 26, 40, 37, 'And its vestibule looked toward the outer court. And an engraving of palm trees at its front was on one side and the other. And its ascent was by eight steps.'),
(7, 26, 40, 37, 'And the porch thereof looked to the outward court: and the graving of palm trees in the front thereof was on this side and on that side: and the going up to it was by eight steps.'),
(4, 26, 40, 38, 'And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.'),
(12, 26, 40, 38, 'And the chambers and its entries were by the posts of the gates, where they washed the burnt-offering.'),
(3, 26, 40, 38, 'And a chamber with the door thereof was by the posts at the gates; there they washed the burnt-offering.'),
(8, 26, 40, 38, 'And a chamber with the door thereof was by the posts at the gates; there they washed the burnt offering.'),
(9, 26, 40, 38, 'And a chamber with the entry thereof was by the posts at the gates; there was the burnt-offering to be washed.'),
(6, 26, 40, 38, 'And there was a cell and its entry by the posts of the gates; there they rinsed the burnt-offering.'),
(14, 26, 40, 38, 'And the chamber and its opening is by the posts of the gates, there they purge the burnt-offering.'),
(11, 26, 40, 38, 'And the cell and its entrance by the posts of the gates, there they will cleanse the burnt-offering.'),
(13, 26, 40, 38, 'A room with its door was by the posts at the gates; there they washed the burnt offering.'),
(10, 26, 40, 38, 'And a chamber with its door was by the porch of the gate; there they washed the burnt offering.'),
(1, 26, 40, 38, 'There was a chamber with a doorway by the portico in each of the inner gateways. There the burnt offering was to be washed.'),
(5, 26, 40, 38, 'And at each one of the storerooms, there was a door at the front of the gates. There, they washed the holocaust.'),
(7, 26, 40, 38, 'And at every chamber was a door in the forefronts of the gates: there they washed the holocaust.'),
(4, 26, 40, 39, 'And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.'),
(12, 26, 40, 39, 'And in the porch of the gate were two tables on this side, and two tables on that side, to slay upon it the burnt-offering and the sin-offering and the trespass-offering.'),
(3, 26, 40, 39, 'And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt-offering and the sin-offering and the trespass-offering.'),
(8, 26, 40, 39, 'And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the guilt offering.'),
(9, 26, 40, 39, 'And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt-offering and the sin-offering and the guilt-offering.'),
(6, 26, 40, 39, 'And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt-offering and the sin-offering and the trespass-offering.'),
(14, 26, 40, 39, 'And in the porch of the gate are two tables on this side, and two tables on that side, to slaughter on them the burnt-offering, and the sin-offering, and the guilt-offering;'),
(11, 26, 40, 39, 'And in the porch of the gate two tables from hence, and two tables from thence, to slaughter upon them the burnt-offering and the sin and the trespass.'),
(13, 26, 40, 39, 'In the porch of the gate were two tables on this side, and two tables on that side, to kill thereon the burnt offering and the sin offering and the trespass offering.'),
(10, 26, 40, 39, 'And in the porch of the gate were two tables on either side, and two tables on that side, on which to slaughter the burnt offering and the sin offering and guilt offering.'),
(1, 26, 40, 39, 'Inside the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings, and guilt offerings were to be slaughtered.'),
(5, 26, 40, 39, 'And at the vestibule of the gate, there were two tables on one side, and two tables on the other side, so that the holocaust, and the offering for sin, and the offering for transgression could be immolated upon them.'),
(7, 26, 40, 39, 'And in the porch of the gate were two tables on this side, and two tables on that side: that the holocaust, and the sin offering, and the trespass offering might be slain thereon.'),
(4, 26, 40, 40, 'And at the side without, as one goes up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.'),
(12, 26, 40, 40, 'And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.'),
(3, 26, 40, 40, 'And on the one side without, as one goeth up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables.'),
(8, 26, 40, 40, 'And on the one side without, as one goeth up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables.'),
(9, 26, 40, 40, 'And on the one side without, as one goeth up to the entry of the gate toward the north, were two tables; and on the other side of the porch of the gate were two tables.'),
(6, 26, 40, 40, 'And at the side without, at the ascent to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables:'),
(14, 26, 40, 40, 'and at the side without, at the going up to the opening of the north gate, are two tables; and at the other side that is at the porch of the gate, are two tables;'),
(11, 26, 40, 40, 'And upon the Shoulder from without to the going up to the entrance of the gate of the north, two tables; and upon the other shoulder which was at the porch of the gate, two tables.'),
(13, 26, 40, 40, 'On the one side outside, as one goes up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables.'),
(10, 26, 40, 40, 'On the one side outside, as one goes up to the entrance of the north gate, were two tables; and on the other side of the porch of the gate were two tables.'),
(1, 26, 40, 40, 'Outside, as one goes up to the entrance of the north gateway, there were two tables on one side and two more tables on the other side of the gate’s portico.'),
(5, 26, 40, 40, 'And at the outer side, which ascends to the door of the gate that goes toward the north, there were two tables. And at the other side, before the vestibule of the gate, there were two tables.'),
(7, 26, 40, 40, 'And on the outward side, which goeth up to the entry of the gate that looketh toward the north, were two tables. and at the other side before the porch of the gate were two tables.'),
(4, 26, 40, 41, 'Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.'),
(12, 26, 40, 41, 'Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, upon which they slew their sacrifices.'),
(3, 26, 40, 41, 'Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew the sacrifices.'),
(8, 26, 40, 41, 'Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew the sacrifices.'),
(9, 26, 40, 41, 'Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon to slay the sacrifices.'),
(6, 26, 40, 41, 'four tables on this side, and four tables on that side, by the side of the gate,—eight tables, whereon they slew [the sacrifice],'),
(14, 26, 40, 41, 'four tables are on this side, and four tables on that side, at the side of the gate, eight tables on which they slaughter.'),
(11, 26, 40, 41, 'Four tables from hence, and fear tables from thence, to the side of the gate; eight tables they will slaughter upon them.'),
(13, 26, 40, 41, 'Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they killed the sacrifices.'),
(10, 26, 40, 41, 'Four tables were on either side of the gate, eight tables on which they slaughtered the sacrifices.'),
(1, 26, 40, 41, 'So there were four tables inside the gateway and four outside—eight tables in all—on which the sacrifices were to be slaughtered.'),
(5, 26, 40, 41, 'Four tables were on one side, and four tables were on the other side; along the sides of the gate, there were eight tables, upon which they immolated.'),
(7, 26, 40, 41, 'Four tables were on this side, and four tables on that side: at the sides of the gate were eight tables, upon which they slew the victims.'),
(4, 26, 40, 42, 'And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments with which they slew the burnt offering and the sacrifice.'),
(12, 26, 40, 42, 'And the four tables were of hewn stone for the burnt-offering, of a cubit and a half long, and a cubit and a half broad, and one cubit high: upon which also they laid the instruments with which they slew the burnt-offering and the sacrifice.'),
(3, 26, 40, 42, 'And there were four tables for the burnt-offering, of hewn stone, a cubit and a half long, and a cubit and a half broad, and one cubit high; whereupon they laid the instruments wherewith they slew the burnt-offering and the sacrifice.'),
(8, 26, 40, 42, 'And there were four tables for the burnt offering, of hewn stone, a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon they laid the instruments wherewith they slew the burnt offering and the sacrifice.'),
(9, 26, 40, 42, 'Moreover there were four tables for the burnt-offering, of hewn stone, a cubit and a half long, and a cubit and a half broad, and one cubit high, whereupon to lay the instruments wherewith the burnt-offering and the sacrifice are slain.'),
(6, 26, 40, 42, '—and at the ascent, four tables of hewn stone, of a cubit and a half long, and a cubit and a half broad, and one cubit high; whereon also they laid the instruments with which they slew the burnt-offering and the sacrifice.'),
(14, 26, 40, 42, 'And the four tables for burnt-offering are of hewn stone: the length one cubit and a half, and the breadth one cubit and a half, and the height one cubit: on them they place the instruments with which they slaughter the burnt-offering and the sacrifice.'),
(11, 26, 40, 42, 'And the four tables for the burnt-offering, of cut stones, the length, one cubit and a half, and the breadth, one cubit and a half, and the height, one cubit: upon them they placed the instruments which they will slaughter the burnt-offering with them, and the sacrifice.'),
(13, 26, 40, 42, 'There were four tables for the burnt offering, of cut stone, a cubit and a half long, and a cubit and a half broad, and one cubit high; whereupon they laid the instruments with which they killed the burnt offering and the sacrifice.'),
(10, 26, 40, 42, 'There were four tables of carved stone for the burnt offering, two feet seven inches long, and two feet seven inches broad, and twenty-one inches high; on which they laid the instruments with which they slaughtered the burnt offering and the sacrifice.'),
(1, 26, 40, 42, 'There were also four tables of dressed stone for the burnt offering, each a cubit and a half long, a cubit and a half wide, and a cubit high. On these were placed the utensils used to slaughter the burnt offerings and the other sacrifices.'),
(5, 26, 40, 42, 'Now the four tables for the holocausts were constructed of square stones: one and a half cubit in length, and one and a half cubits in width, and one cubit in height. Upon these, they placed the vessels, in which the holocaust and the victim were immolated.'),
(7, 26, 40, 42, 'And the four tables for the holocausts were made of square stones: one cubit and a half long, and one cubit and a half broad, and one cubit high: to lay the vessels upon, in which the holocaust and the victim is slain.'),
(4, 26, 40, 43, 'And within were hooks, an hand broad, fastened round about: and on the tables was the flesh of the offering.'),
(12, 26, 40, 43, 'And within were hooks, a hand broad, fastened around: and upon the tables was the flesh of the offering.'),
(3, 26, 40, 43, 'And the hooks, a handbreadth long, were fastened within round about: and upon the tables was the flesh of the oblation.'),
(8, 26, 40, 43, 'And the hooks, an handbreadth long, were fastened within round about: and upon the tables was the flesh of the oblation.'),
(9, 26, 40, 43, 'And the slabs, a handbreadth long, were fastened within round about; and upon the tables was to be the flesh of the offering.'),
(6, 26, 40, 43, 'And the double hooks of a hand breadth were fastened round about within; and upon the tables [they put] the flesh of the offering.'),
(14, 26, 40, 43, 'And the boundaries are one handbreadth, prepared within all round about: and on the tables is the flesh of the offering.'),
(11, 26, 40, 43, 'And stalls one hand-breadth set up in the house round about, round about: and upon the tables the flesh of the oblation.'),
(13, 26, 40, 43, 'The hooks, a handbreadth long, were fastened within all around: and on the tables was the flesh of the offering.'),
(10, 26, 40, 43, 'The hooks, a handbreadth long, were fastened within all around: and on the tables was the flesh of the offering.'),
(1, 26, 40, 43, 'The double-pronged hooks, each a handbreadth long, were fastened all around the inside of the room, and the flesh of the offering was to be placed on the tables.'),
(5, 26, 40, 43, 'And their edges were one palm in width, turned inward all around. And the flesh of the oblation was on the tables.'),
(7, 26, 40, 43, 'And the borders of them were of one handbreadth, turned inwards round about: and upon the tables was the flesh of the offering.'),
(4, 26, 40, 44, 'And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.'),
(12, 26, 40, 44, 'And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was towards the south: one at the side of the east gate having the prospect towards the north.'),
(3, 26, 40, 44, 'And without the inner gate were chambers for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.'),
(8, 26, 40, 44, 'And without the inner gate were chambers for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.'),
(9, 26, 40, 44, 'And without the inner gate were chambers for the guard in the inner court, which was at the side of the north gate, and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.'),
(6, 26, 40, 44, 'And outside the inner gate were two cells in the inner court, one at the side of the north gate, and its front towards the south; the other was at the side of the south gate, the front towards the north.'),
(14, 26, 40, 44, 'And on the outside of the inner gate are chambers of the singers, in the inner court, that are at the side of the north gate, and their fronts are southward, one at the side of the east gate hath the front northward.'),
(11, 26, 40, 44, 'And from without to the inner gate, cells placed in order in the inner enclosure which was upon the side of the gate of the north; and their faces the way of the south: one at the side of the gate of the east, the face the way of the north.'),
(13, 26, 40, 44, 'Outside of the inner gate were rooms for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.'),
(10, 26, 40, 44, 'And from the outside of the inner gate were two chambers in the inner court, one which was at the side of the north gate facing toward the south; and one at the side of the south gate facing toward the north.'),
(1, 26, 40, 44, 'Outside the inner gate, within the inner court, were two chambers, one beside the north gate and facing south, and another beside the south gate and facing north.'),
(5, 26, 40, 44, 'And outside the interior gate, there were storerooms for the cantors, in the inner court, which was beside the gate that looks toward the north. And their face was opposite the way to the south; one was beside the east gate, which looked toward the way of the north.'),
(7, 26, 40, 44, 'And without the inner gate were the chambers of the singing men in the inner court, which was on the side of the gate that looketh to the north: and their prospect was towards the south, one at the side of the east gate, which looketh toward the north.'),
(4, 26, 40, 45, 'And he said to me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.'),
(12, 26, 40, 45, 'And he said to me, This chamber, whose prospect is towards the south, is for the priests, the keepers of the charge of the house.'),
(3, 26, 40, 45, 'And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house;'),
(8, 26, 40, 45, 'And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.'),
(9, 26, 40, 45, 'And he said unto me: ‘This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.'),
(6, 26, 40, 45, 'And he said unto me, This cell whose front is towards the south is for the priests, the keepers of the charge of the house.'),
(14, 26, 40, 45, 'And he speaketh unto me: ‘This chamber, whose front is southward, is for priests keeping charge of the house;'),
(11, 26, 40, 45, 'And he will speak to me, This the cell whose face the way of the south, for the priests watching the watches of the house.'),
(13, 26, 40, 45, 'He said to me, This room, whose prospect is toward the south, is for the priests, the keepers of the duty of the house;'),
(10, 26, 40, 45, 'He said to me, “This room that faces toward the south, is for the priests, the keepers of the duty of the house;'),
(1, 26, 40, 45, 'Then the man said to me: “The chamber that faces south is for the priests who keep charge of the temple,'),
(5, 26, 40, 45, 'And he said to me: “This is the storeroom that looks toward the south; it shall be for the priests who keep watch for the protection of the temple.'),
(7, 26, 40, 45, 'And he said to me: This chamber, which looketh toward the south shall be for the priests that watch in the wards of the temple.'),
(4, 26, 40, 46, 'And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister to him.'),
(12, 26, 40, 46, 'And the chamber whose prospect is towards the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, who come near to the LORD to minister to him.'),
(3, 26, 40, 46, 'and the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok, who from among the sons of Levi come near to Jehovah to minister unto him.'),
(8, 26, 40, 46, 'and the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok, which from among the sons of Levi come near to the LORD to minister unto him.'),
(9, 26, 40, 46, 'And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar; these are the sons of Zadok, who from among the sons of Levi come near to the LORD to minister unto Him.’'),
(6, 26, 40, 46, 'And the cell whose front is toward the north is for the priests, the keepers of the charge of the altar. These are the sons of Zadok, those who, from among the sons of Levi, approach unto Jehovah to minister unto him.'),
(14, 26, 40, 46, 'and the chamber, whose front is northward, is for priests keeping charge of the altar: they are sons of Zadok, who are drawing near of the sons of Levi unto Jehovah, to serve Him.’'),
(11, 26, 40, 46, 'And the cell whose face the way of the north, for the priests watching the watches of the altar: they the sons of Zadok drawing near from the sons of Levi, to Jehovah to serve him.'),
(13, 26, 40, 46, 'and the room whose prospect is toward the north is for the priests, the keepers of the duty of the altar: these are the sons of Zadok, who from among the sons of Levi come near to Yahweh to minister to him.'),
(10, 26, 40, 46, 'and the room that faces toward the north is for the priests, the keepers of the duty of the altar: these are the sons of Zadok, who from among the sons of Levi come near to the LORD to minister to him.”'),
(1, 26, 40, 46, 'and the chamber that faces north is for the priests who keep charge of the altar. These are the sons of Zadok, the only Levites who may approach the LORD to minister before Him.”'),
(5, 26, 40, 46, 'Moreover, the storeroom that looks toward the north will be for the priests who keep watch over the ministry of the altar. These are the sons of Zadok, those among the sons of Levi who may draw near to the Lord, so that they may minister to him.”'),
(7, 26, 40, 46, 'But the chamber that looketh towards the north shall be for the priests that watch over the ministry of the altar. These are the sons of Sadoc, who among the sons of Levi, come near to the Lord, to minister to him.'),
(4, 26, 40, 47, 'So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.'),
(12, 26, 40, 47, 'So he measured the court, a hundred cubits long, and a hundred cubits broad, foursquare; and the altar that was before the house.'),
(3, 26, 40, 47, 'And he measured the court, a hundred cubits long, and a hundred cubits broad, foursquare; and the altar was before the house.'),
(8, 26, 40, 47, 'And he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar was before the house.'),
(9, 26, 40, 47, 'And he measured the court, a hundred cubits long, and a hundred cubits broad, foursquare; and the altar was before the house.'),
(6, 26, 40, 47, 'And he measured the court, the length a hundred cubits, and the breadth a hundred cubits, four square: and the altar was before the house.'),
(14, 26, 40, 47, 'And he measureth the court: the length a hundred cubits, and the breadth a hundred cubits, square, and the altar is before the house.'),
(11, 26, 40, 47, 'And he will measure the enclosure, the length a hundred cubits, and the breadth a hundred cubits, quadrated; and the altar before the house.'),
(13, 26, 40, 47, 'He measured the court, one hundred cubits long, and a hundred cubits broad, foursquare; and the altar was before the house.'),
(10, 26, 40, 47, 'He measured the court, one hundred seventy-two feet three inches long, and one hundred seventy-two feet three inches broad, a square; and the altar was in front of the house.'),
(1, 26, 40, 47, 'Next he measured the court. It was square, a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.'),
(5, 26, 40, 47, 'And he measured the court to be one hundred cubits in length, and one hundred cubits in width, with four equal sides. And the altar was before the face of the temple.'),
(7, 26, 40, 47, 'And he measured the court a hundred cubits long, and a hundred cubits broad foursquare: and the altar that was before the face of the temple.'),
(4, 26, 40, 48, 'And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.'),
(12, 26, 40, 48, 'And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.'),
(3, 26, 40, 48, 'Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.'),
(8, 26, 40, 48, 'Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.'),
(9, 26, 40, 48, 'Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side; and the breadth of the gate was three cubits on this side, and three cubits on that side.'),
(6, 26, 40, 48, 'And he brought me to the porch of the house; and he measured the post of the porch, five cubits on this side, and five cubits on that side; and the breadth of the gate, three cubits on this side, and three cubits on that side.'),
(14, 26, 40, 48, 'And he bringeth me in unto the porch of the house, and he measureth the post of the porch, five cubits on this side, and five cubits on that side, and the breadth of the gate, three cubits on this side, and three cubits on that side;'),
(11, 26, 40, 48, 'And he will bring me to the porch of the house, and he will measure the posts of the porch, five cubits from hence, and five cubits from thence: and the breadth of the gate three cubits from hence, and three cubits from thence.'),
(13, 26, 40, 48, 'Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.'),
(10, 26, 40, 48, 'Then he brought me to the porch of the house, and measured the jambs of the porch, eight feet seven inches on each side. And the breadth of the gate was twenty-four feet one inch, and the sides of the gate  were five feet two inches  on each side.'),
(1, 26, 40, 48, 'Then he brought me to the portico of the temple and measured the side pillars of the portico to be five cubits on each side. The width of the gateway was fourteen cubits and its sidewalls were three cubits on either side.'),
(5, 26, 40, 48, 'And he led me into the vestibule of the temple. And he measured the vestibule to be five cubits on one side, and five cubits on the other side. And the width of the gate was three cubits on one side, and three cubits on the other side.'),
(7, 26, 40, 48, 'And he brought me into the porch of the temple: and he measured the porch five cubits on this side, and five cubits on that side: and the breadth of the gate three cubits on this side, and three cubits on that side.'),
(4, 26, 40, 49, 'The length of the porch was twenty cubits, and the breadth eleven cubits, and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.'),
(12, 26, 40, 49, 'The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps by which they went up to it: and there were pillars by the posts, one on this side, and another on that side.'),
(3, 26, 40, 49, 'The length of the porch was twenty cubits, and the breadth eleven cubits; even by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.'),
(8, 26, 40, 49, 'The length of the porch was twenty cubits, and the breadth eleven cubits; even by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.'),
(9, 26, 40, 49, 'The length of the porch was twenty cubits, and the breadth eleven cubits; and it was by steps that it was ascended; and there were pillars by the posts, one on this side, and another on that side.'),
(6, 26, 40, 49, 'The length of the porch was twenty cubits, and the breadth eleven cubits, even by the steps whereby they went up to it; and there were pillars by the posts, one on this side, and one on that side.'),
(14, 26, 40, 49, 'the length of the porch twenty cubits, and the breadth eleven cubits; and by the steps whereby they go up unto it: and pillars are at the posts, one on this side, and one on that side.'),
(11, 26, 40, 49, 'The length of the porch, twenty cubits, and the breadth, eleven cubits; and by the steps which they will go up to it: and pillars to the posts, one from hence, and one from thence.'),
(13, 26, 40, 49, 'The length of the porch was twenty cubits, and the breadth eleven cubits; even by the steps by which they went up to it: and there were pillars by the posts, one on this side, and another on that side.'),
(10, 26, 40, 49, 'The length of the porch was thirty-four feet five inches, and the breadth twenty feet eight inches. And they went up to it by ten steps; and there were pillars by the jambs on either side.'),
(1, 26, 40, 49, 'The portico was twenty cubits wide and twelve cubits deep, and ten steps led up to it. There were columns by the side pillars, one on each side.'),
(5, 26, 40, 49, 'Now the length of the vestibule was twenty cubits, and the width was eleven cubits, and there were eight steps to ascend to it. And there were pillars at the front, one on this side and another on that side.'),
(7, 26, 40, 49, 'And the length of the porch was twenty cubits, and the breadth eleven cubits, and there were eight, steps to go up to it. And there were pillars in the fronts: one on this side, and another on that side.'),
(4, 26, 41, 1, 'Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.'),
(12, 26, 41, 1, 'Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.'),
(3, 26, 41, 1, 'And he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.'),
(8, 26, 41, 1, 'And he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.'),
(9, 26, 41, 1, 'And he brought me to  the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tent.'),
(6, 26, 41, 1, 'And he brought me to the temple; and he measured the posts, six cubits broad on the one side, and six cubits broad on the other side, the breadth of the tent.'),
(14, 26, 41, 1, 'And he bringeth me in unto the temple, and he measureth the posts, six cubits the breadth on this side, and six cubits the breadth on that side—the breadth of the tent.'),
(11, 26, 41, 1, 'And he will bring me to the temple, and he will measure the posts six cubits the breadth from hence, and six cubits the breadth from thence, the breadth of the tent.'),
(13, 26, 41, 1, 'He brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tent.'),
(10, 26, 41, 1, 'And he brought me to the sanctuary, and measured the jambs, ten feet four inches broad on the one side, and ten feet four inches broad on the other side, which was the breadth of the jambs.'),
(1, 26, 41, 1, 'Then the man brought me into the outer sanctuary and measured the side pillars to be six cubits wide on each side.'),
(5, 26, 41, 1, 'And he led me into the temple, and he measured the front to be six cubits in width on one side, and six cubits in width on the other side, which is the width of the tabernacle.'),
(7, 26, 41, 1, 'And he brought me into the temple, and he measured the fronts six cubits broad on this side, and six cubits on that side, the breadth of the tabernacle.'),
(4, 26, 41, 2, 'And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.'),
(12, 26, 41, 2, 'And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length of it forty cubits: and the breadth, twenty cubits.'),
(3, 26, 41, 2, 'And the breadth of the entrance was ten cubits; and the sides of the entrance were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits, and the breadth, twenty cubits.'),
(8, 26, 41, 2, 'And the breadth of the entrance was ten cubits; and the sides of the entrance were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits, and the breadth, twenty cubits.'),
(9, 26, 41, 2, 'And the breadth of the entrance was ten cubits; and the sides of the entrance were five cubits on the one side, and five cubits on the other side; and he measured the length thereof, forty cubits, and the breadth, twenty cubits.'),
(6, 26, 41, 2, 'And the breadth of the entry was ten cubits, and the sides of the entry were five cubits on this side, and five cubits on that side; and he measured its length, forty cubits, and the breadth, twenty cubits.'),
(14, 26, 41, 2, 'And the breadth of the opening is ten cubits; and the sides of the opening are five cubits on this side, and five cubits on that side; and he measureth its length forty cubits, and the breadth twenty cubits.'),
(11, 26, 41, 2, 'And the breadth of the entrance, ten cubits; and the sides of the entrance, five cubits from hence, and five cubits from thence: and he will measure its length, forty cubits: and the breadth, twenty cubits.'),
(13, 26, 41, 2, 'The breadth of the entrance was ten cubits; and the sides of the entrance were five cubits on the one side, and five cubits on the other side: and he measured its length, forty cubits, and the breadth, twenty cubits.'),
(10, 26, 41, 2, 'The breadth of the entrance was seventeen feet three inches;  and the sides of the entrance were eight feet seven inches  on the one side, and eight feet seven inches on the other side. And he measured its length, sixty-eight feet eleven inches,  and the breadth, thirty-four feet five inches.'),
(1, 26, 41, 2, 'The width of the entrance was ten cubits, and the sides of the entrance were five cubits on each side. He also measured the length of the outer sanctuary to be forty cubits, and the width to be twenty cubits.'),
(5, 26, 41, 2, 'And the width of the gate was ten cubits. And the sides of the gate were five cubits on one side, and five cubits on the other side. And he measured its length to be forty cubits, and the width to be twenty cubits.'),
(7, 26, 41, 2, 'And the breadth of the gate was ten cubits: and the sides of the gate five cubits on this side, and five cubits on that side: and he measured the length thereof forty cubits, and the breadth twenty cubits.'),
(4, 26, 41, 3, 'Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.'),
(12, 26, 41, 3, 'Then he went inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.'),
(3, 26, 41, 3, 'Then went he inward, and measured each post of the entrance, two cubits; and the entrance, six cubits; and the breadth of the entrance, seven cubits.'),
(8, 26, 41, 3, 'Then went he inward, and measured each post of the entrance, two cubits: and the entrance, six cubits; and the breadth of the entrance, seven cubits.'),
(9, 26, 41, 3, 'Then went he inward, and measured each post of the entrance, two cubits; and the entrance, six cubits; and the breadth of the entrance, seven cubits.'),
(6, 26, 41, 3, 'And he went inwards, and measured the post of the entry, two cubits; and the entry, six cubits; and the breadth of the entry, seven cubits.'),
(14, 26, 41, 3, 'And he hath gone inward, and measureth the post of the opening two cubits, and the opening six cubits, and the breadth of the opening seven cubits.'),
(11, 26, 41, 3, 'And he went inside, and he will measure the post of the entrance, two cubits; and the entrance, six cubits; and the breadth of the door, seven cubits.'),
(13, 26, 41, 3, 'Then went he inward, and measured each post of the entrance, two cubits; and the entrance, six cubits; and the breadth of the entrance, seven cubits.'),
(10, 26, 41, 3, 'Then he went into the inner room, and measured each jamb of the entrance, three feet five inches; and the entrance, ten feet four inches; and the breadth of the entrance twelve feet one inch.'),
(1, 26, 41, 3, 'And he went into the inner sanctuary and measured the side pillars at the entrance to be two cubits wide. The entrance was six cubits wide, and the walls on each side were seven cubits wide.'),
(5, 26, 41, 3, 'And proceeding inward, he measured the front of the gate to be two cubits. And the gate was six cubits, and the width of the gate was seven cubits.'),
(7, 26, 41, 3, 'Then going inward he measured the front of the gate two cubits: and the gate six cubits, and the breadth of the gate seven cubits.'),
(4, 26, 41, 4, 'So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said to me, This is the most holy place.'),
(12, 26, 41, 4, 'So he measured the length of it twenty cubits; and the breadth, twenty cubits, before the temple: and he said to me, This is the most holy place.'),
(3, 26, 41, 4, 'And he measured the length thereof, twenty cubits, and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.'),
(8, 26, 41, 4, 'And he measured the length thereof twenty cubits, and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.'),
(9, 26, 41, 4, 'And he measured the length thereof, twenty cubits, and the breadth, twenty cubits, before the temple; and he said unto me: ‘This is the most holy place.’'),
(6, 26, 41, 4, 'And he measured its length, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy [place].'),
(14, 26, 41, 4, 'And he measureth its length twenty cubits, and the breadth twenty cubits, unto the front of the temple, and he saith unto me, ‘This is the holy of holies.’'),
(11, 26, 41, 4, 'And he will measure its length, twenty cubits; and the breadth, twenty cubits, to the face of the temple: and he will say to me, This the holy of holies.'),
(13, 26, 41, 4, 'He measured its length, twenty cubits, and the breadth, twenty cubits, before the temple: and he said to me, This is the most holy place.'),
(10, 26, 41, 4, 'He measured its length, thirty-four feet five inches, and the breadth, thirty-four feet five inches, before the sanctuary. And he said to me, “This is the most holy place.”'),
(1, 26, 41, 4, 'Then he measured the room adjacent to the inner sanctuary to be twenty cubits long and twenty cubits wide. And he said to me, “This is the Most Holy Place.”'),
(5, 26, 41, 4, 'And he measured its length to be twenty cubits, and its width to be twenty cubits, before the face of the temple. And he said to me, “This is the Holy of Holies.”'),
(7, 26, 41, 4, 'And he measured the length thereof twenty cubits, and the breadth twenty cubits, before the face of the temple: and he said to me: This is the holy of holies.'),
(4, 26, 41, 5, 'After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.'),
(12, 26, 41, 5, 'Afterward he measured the wall of the house, six cubits; and the breadth of every side-chamber, four cubits, round the house on every side.'),
(3, 26, 41, 5, 'Then he measured the wall of the house, six cubits; and the breadth of every side-chamber, four cubits, round about the house on every side.'),
(8, 26, 41, 5, 'Then he measured the wall of the house, six cubits; and the breadth of every side-chamber, four cubits, round about the house on every side.'),
(9, 26, 41, 5, 'Then he measured the wall of the house, six cubits; and the breadth of every side-chamber, four cubits, round about the house on every side.'),
(6, 26, 41, 5, 'And he measured the wall of the house, six cubits; and the breadth of the side-chambers, four cubits, round about the house on every side.'),
(14, 26, 41, 5, 'And he measureth the wall of the house six cubits, and the breadth of the side-chamber four cubits, all round the house round about.'),
(11, 26, 41, 5, 'And he will measure the wall of the house, six cubits; and the breadth of the rib, four cubits, round about, round about to the house, round about.'),
(13, 26, 41, 5, 'Then he measured the wall of the house, six cubits; and the breadth of every side room, four cubits, all around the house on every side.'),
(10, 26, 41, 5, 'Then he measured the wall of the house, ten feet four inches; and the breadth of every side-room, six feet eleven inches, all around the house on every side.'),
(1, 26, 41, 5, 'Next he measured the wall of the temple to be six cubits thick, and the width of each side room around the temple was four cubits.'),
(5, 26, 41, 5, 'And he measured the wall of the house to be six cubits, and the width of the sides to be four cubits, all around the house on every side.'),
(7, 26, 41, 5, 'And he measured the wall of the house six cubits: and the breadth of every side chamber four cubits round about the house on every side.'),
(4, 26, 41, 6, 'And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.'),
(12, 26, 41, 6, 'And the side-chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side-chambers around, that they might have hold, but they had not hold in the wall of the house.'),
(3, 26, 41, 6, 'And the side-chambers were in three stories, one over another, and thirty in order; and they entered into the wall which belonged to the house for the side-chambers round about, that they might have hold therein, and not have hold in the wall of the house.'),
(8, 26, 41, 6, 'And the side-chambers were in three stories, one over another, and thirty in order; and they entered into the wall which belonged to the house for the side-chambers round about, that they might have hold therein, and not have hold in the wall of the house.'),
(9, 26, 41, 6, 'And the side-chambers were one over another, three and thirty times; and there were cornices in the wall which belonged to the house for the side-chambers round about, that they might have hold therein, and not have hold in the wall of the house.'),
(6, 26, 41, 6, 'And the side-chambers were three, chamber over chamber, and thirty in order; and they entered into the wall which the house had for the side-chambers round about, that they might have hold; but they had not hold in the wall of the house.'),
(14, 26, 41, 6, 'And the side-chambers are side-chamber by side-chamber, three and thirty times; and they are entering into the wall—which the house hath for the side-chambers all round about—to be taken hold of, and they are not taken hold of by the wall of the house.'),
(11, 26, 41, 6, 'And the ribs, side to side, three and thirty times; and entering into the wall which was to the house to the sides round about, round about, to be holding, and they shall not be holding in the wall of the house.'),
(13, 26, 41, 6, 'The side rooms were in three stories, one over another, and thirty in order; and they entered into the wall which belonged to the house for the side rooms all around, that they might have hold therein, and not have hold in the wall of the house.'),
(10, 26, 41, 6, 'The side-rooms were in three stories, one over another, thirty in each story. And there were offsets all around the wall to serve as supports for the side-rooms, so that the supports were not supported by the wall of the house.'),
(1, 26, 41, 6, 'The side rooms were arranged one above another in three levels of thirty rooms each. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports would not be fastened into the wall of the temple itself.'),
(5, 26, 41, 6, 'Now the side chambers were side by side, and twice thirty-three. And they projected outward, so that they might enter along the wall of the house, on the sides all around, in order to contain, but not touch, the wall of the temple.'),
(7, 26, 41, 6, 'And the side chambers one by another, were twice thirty-three: and they bore outwards, that they might enter in through the wall of the house in the sides round about, to hold in, and not to touch the wall of the temple.'),
(4, 26, 41, 7, 'And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the middle.'),
(12, 26, 41, 7, 'And there was an enlarging, and a winding about still upward to the side-chambers: for the winding about of the house went still upward around the house; therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.'),
(3, 26, 41, 7, 'And the side-chambers were broader as they encompassed the house higher and higher; for the encompassing of the house went higher and higher round about the house: therefore the breadth of the house continued upward; and so one went up from the lowest chamber to the highest by the middle chamber.'),
(8, 26, 41, 7, 'And the side-chambers were broader as they encompassed the house higher and higher; for the encompassing of the house went higher and higher round about the house: therefore the breadth of the house continued upward; and so one went up from the lowest chamber to the highest by the middle chamber.'),
(9, 26, 41, 7, 'And the side-chambers were broader as they wound about higher and higher; for the winding about of the house went higher and higher round about the house; therefore the breadth of the house continued upward; and so one went up from the lowest row to the highest by the middle.'),
(6, 26, 41, 7, 'And for the side-chambers there was an enlarging, and it went round about [the house] increasing upward; for the surrounding of the house increased upward round about the house; therefore the house had width upward, and so ascended [from] the lower [story] to the upper, by the middle one.'),
(14, 26, 41, 7, 'And a broad place and a turning place still upwards are to the side-chambers, for the turning round of the house is still upwards all round about the house: therefore the breadth of the house is upwards, and so the lower one goeth up unto the higher by the midst.'),
(11, 26, 41, 7, 'It was broad and turned round upwards, upwards to the sides: for the circuit of the house, upwards, upwards round about, round about to the house: for this the breadth of the house upwards, and thus the lowest will go up upon the highest to the middle.'),
(13, 26, 41, 7, 'The side rooms were broader as they encompassed the house higher and higher; for the encompassing of the house went higher and higher around the house: therefore the breadth of the house continued upward; and so one went up from the lowest room to the highest by the middle room.'),
(10, 26, 41, 7, 'And the side chambers were broader as they encompassed the house at each successive story, for the structure encompassing the house went upward all around the house. Therefore the breadth of the house increased as it went up, and so one went up from the lowest story to the highest by the way of the middle room.'),
(1, 26, 41, 7, 'The side rooms surrounding the temple widened at each successive level, because the structure surrounding the temple ascended by stages corresponding to the narrowing of the temple wall as it rose upward. And so a stairway went up from the lowest story to the highest, through the middle one.'),
(5, 26, 41, 7, 'And there was a broad circular path, rising upward by winding, and it led to the cenacle of the temple by a circular course. As a result, the temple was wider in the higher parts. And so, from the lower parts, they rose up to the higher parts, in the center.'),
(7, 26, 41, 7, 'And there was a broad passage round about, going up by winding stairs, and it led into the upper loft of the temple all round: therefore was the temple broader in the higher parts: and so from the lower parts they went to the higher by the midst.'),
(4, 26, 41, 8, 'I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits.'),
(12, 26, 41, 8, 'I saw also the hight of the house around: the foundations of the side-chambers were a full reed of six great cubits.'),
(3, 26, 41, 8, 'I saw also that the house had a raised basement round about: the foundations of the side-chambers were a full reed of six great cubits.'),
(8, 26, 41, 8, 'I saw also that the house had a raised basement round about: the foundations of the side-chambers were a full reed of six great cubits.'),
(9, 26, 41, 8, 'I saw also that the house had a raised basement round about; the foundations of the side-chambers were a full reed of six cubits to the joining.'),
(6, 26, 41, 8, 'And I saw that the house had an elevation round about: the foundations of the side-chambers, a full reed, six cubits to the joint.'),
(14, 26, 41, 8, 'And I have looked at the house, the height all round about: the foundations of the side-chambers are the fulness of the reed, six cubits by the joining.'),
(11, 26, 41, 8, 'And I saw to the house the height round about, round about the foundations of the sides the fulness of a reed, six cubits the joining.'),
(13, 26, 41, 8, 'I saw also that the house had a raised base all around: the foundations of the side rooms were a full reed of six great cubits.'),
(10, 26, 41, 8, 'I saw also that the house had a raised platform all around; the foundations of the side chambers were a full measuring stick of ten feet four inches.'),
(1, 26, 41, 8, 'I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the full length of a rod, six long cubits.'),
(5, 26, 41, 8, 'And in the house, I saw the height all around the foundations of the side chambers, which were the measure of a reed, the space of six cubits.'),
(7, 26, 41, 8, 'And I saw in the house the height round about, the foundations of the side chambers which were the measure of a reed the space of six cubits:'),
(4, 26, 41, 9, 'The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.'),
(12, 26, 41, 9, 'The thickness of the wall, which was for the side-chamber without, was five cubits: and that which was left was the place of the side-chambers that were within.'),
(3, 26, 41, 9, 'The thickness of the wall, which was for the side-chambers, on the outside, was five cubits: and that which was left was the place of the side-chambers that belonged to the house.'),
(8, 26, 41, 9, 'The thickness of the wall, which was for the side chambers, on the outside, was five cubits: and that which was left was the place of the side-chambers that belonged to the house.'),
(9, 26, 41, 9, 'The breadth of the outer wall which belonged to the side-chambers was five cubits; and so that which was left by the structure of the side-chambers that belonged to the house.'),
(6, 26, 41, 9, 'The thickness of the wall, which was for the side-chambers without, was five cubits, as also what was left free along the building of the side-chambers that pertained to the house.'),
(14, 26, 41, 9, 'The breadth of the wall that is to the side-chamber at the outside is five cubits; and that which is left is the place of the side-chambers that are to the house.'),
(11, 26, 41, 9, 'The breadth of the wall which was to the side without, five cubits: and that remaining of the house the sides which were to the house.'),
(13, 26, 41, 9, 'The thickness of the wall, which was for the side rooms, on the outside, was five cubits: and that which was left was the place of the side rooms that belonged to the house.'),
(10, 26, 41, 9, 'The thickness of the wall, which was for the side-rooms, on the outside, was eight feet seven inches: and that which was left was the place of the side-rooms that belonged to the house.'),
(1, 26, 41, 9, 'The outer wall of the side rooms was five cubits thick, and the open area between the side rooms of the temple'),
(5, 26, 41, 9, 'And the width of the exterior wall for the side chambers was five cubits. And the inner house was within the side chambers of the house.'),
(7, 26, 41, 9, 'And the thickness of the wall for the side chamber without, which was five cubits: and the inner house was within the side chambers of the house.'),
(4, 26, 41, 10, 'And between the chambers was the wideness of twenty cubits round about the house on every side.'),
(12, 26, 41, 10, 'And between the chambers was the width of twenty cubits around the house on every side.'),
(3, 26, 41, 10, 'And between the chambers was a breadth of twenty cubits round about the house on every side.'),
(8, 26, 41, 10, 'And between the chambers was a breadth of twenty cubits round about the house on every side.'),
(9, 26, 41, 10, 'And between the chambers was a breadth of twenty cubits round about the house on every side.'),
(6, 26, 41, 10, 'And between the cells [and the house] was a width of twenty cubits round about the house on every side.'),
(14, 26, 41, 10, 'And between the chambers is a breadth of twenty cubits round about the house, all round about.'),
(11, 26, 41, 10, 'And between the cells, the breadth, twenty cubits round about to the house, round about, round about:'),
(13, 26, 41, 10, 'Between the rooms was a breadth of twenty cubits around the house on every side.'),
(10, 26, 41, 10, 'Between the rooms was a breadth of thirty-four feet five inches around the house on every side.'),
(1, 26, 41, 10, 'and the outer chambers was twenty cubits wide all around the temple.'),
(5, 26, 41, 10, 'And between the storerooms, there was the width of twenty cubits, all around the house on every side.'),
(7, 26, 41, 10, 'And between the chambers was the breadth of twenty cubits round about the house on every side.'),
(4, 26, 41, 11, 'And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.'),
(12, 26, 41, 11, 'And the doors of the side-chambers were towards the place that was left, one door towards the north, and another door towards the south: and the breadth of the place that was left was five cubits around.'),
(3, 26, 41, 11, 'And the doors of the side-chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.'),
(8, 26, 41, 11, 'And the doors of the side-chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.'),
(9, 26, 41, 11, 'And the doors of the side-chambers were toward the place that was left, one door toward the north, and another door toward the south; and the breadth of the place that was left was five cubits round about.'),
(6, 26, 41, 11, 'And the entry of the side-chambers was toward what was left free, one entry toward the north, and one entry toward the south; and the width of the space left free was five cubits round about.'),
(14, 26, 41, 11, 'And the opening of the side-chamber is to the place left, one opening northward, and one opening southward, and the breadth of the place that is left is five cubits all round about.'),
(11, 26, 41, 11, 'And the entrance of the side to that remaining, one door the way of the north, and one door to the south: and the breadth of the remaining place, five cubits round about, round about.'),
(13, 26, 41, 11, 'The doors of the side rooms were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits all around.'),
(10, 26, 41, 11, 'The doors of the side-rooms were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was eight feet seven inches  all around.'),
(1, 26, 41, 11, 'The side rooms opened into this area, with one entrance on the north and another on the south. The open area was five cubits wide all around.'),
(5, 26, 41, 11, 'And the door of the side chambers was toward the place of prayer. One door was toward the way of the north, and one door was toward the way of the south. And the width of the place for prayer was five cubits all around.'),
(7, 26, 41, 11, 'And the door of the side chambers was turned towards the place of prayer: one door was toward the north, and another door was toward the south: and the breadth of the place for prayer, was five cubits round about.'),
(4, 26, 41, 12, 'Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.'),
(12, 26, 41, 12, 'Now the building that was before the separate place at the end towards the west was seventy cubits broad; and the wall of the building was five cubits thick around, and its length ninety cubits.'),
(3, 26, 41, 12, 'And the building that was before the separate place at the side toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.'),
(8, 26, 41, 12, 'And the building that was before the separate place at the side toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.'),
(9, 26, 41, 12, 'And the building that was before the separate place at the side toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.'),
(6, 26, 41, 12, 'And the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about; and its length ninety cubits.'),
(14, 26, 41, 12, 'As to the building that is at the front of the separate place at the corner westward, the breadth is seventy cubits, and the wall of the building five cubits broad all round about, and its length ninety cubits.'),
(11, 26, 41, 12, 'And the building which was at the face of the separation the side the way of the sea, the breadth, seventy cubits; and the wall of the building five cubits the breadth, round about, round about; and its length ninety cubit.'),
(13, 26, 41, 12, 'The building that was before the separate place at the side toward the west was seventy cubits broad; and the wall of the building was five cubits thick all around, and its length ninety cubits.'),
(10, 26, 41, 12, 'The building that was before the separate place at the side toward the west was one hundred twenty feet seven inches broad; and the wall of the building was eight feet seven inches thick all around, and its length one hundred fifty-five feet.'),
(1, 26, 41, 12, 'Now the building that faced the temple courtyard on the west was seventy cubits wide, and the wall of the building was five cubits thick all around, with a length of ninety cubits.'),
(5, 26, 41, 12, 'And the edifice, which was separate, and which verged toward the way looking toward the sea, was seventy cubits in width. But the wall of the edifice was five cubits in width on all sides, and its length was ninety cubits.'),
(7, 26, 41, 12, 'And the building that was separate, and turned to the way that looked toward the sea, was seventy cubits broad: and the wall of the building, five cubits thick round about: and ninety cubits long.'),
(4, 26, 41, 13, 'So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;'),
(12, 26, 41, 13, 'So he measured the house, a hundred cubits long; and the separate place, and the building, with its walls, a hundred cubits long;'),
(3, 26, 41, 13, 'So he measured the house, a hundred cubits long; and the separate place, and the building, with the walls thereof, a hundred cubits long;'),
(8, 26, 41, 13, 'So he measured the house, an hundred cubits long, and the separate place, and the building, with the walls thereof, an hundred cubits long;'),
(9, 26, 41, 13, 'And he measured the house, a hundred cubits long; and the separate place, and the building, with the walls thereof, a hundred cubits long;'),
(6, 26, 41, 13, 'And he measured the house: the length a hundred cubits; and the separate place, and the building, and its walls, the length a hundred cubits;'),
(14, 26, 41, 13, 'And he hath measured the house, the length is a hundred cubits; and the separate place, and the building, and its walls, the length is a hundred cubits;'),
(11, 26, 41, 13, 'And he measured the house, the length, a hundred cubits; and the separated place and the building and its walls, the length, a hundred cubits.'),
(13, 26, 41, 13, 'So he measured the house, one hundred cubits long; and the separate place, and the building, with its walls, one hundred cubits long;'),
(10, 26, 41, 13, 'So he measured the house, one hundred seventy-two feet three inches long; and the separate place, and the building, with its walls, one hundred seventy-two feet three inches long;'),
(1, 26, 41, 13, 'Then he measured the temple to be a hundred cubits long, and the temple courtyard and the building with its walls were also a hundred cubits long.'),
(5, 26, 41, 13, 'And he measured the length of the house to be one hundred cubits, and the edifice, which was separate, with its walls, to be one hundred cubits in length.'),
(7, 26, 41, 13, 'And he measured the length of the house, a hundred cubits: and the separate building, and the walls thereof, a hundred cubits in length.'),
(4, 26, 41, 14, 'Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.'),
(12, 26, 41, 14, 'Also the breadth of the face of the house, and of the separate place towards the east, a hundred cubits.'),
(3, 26, 41, 14, 'also the breadth of the face of the house, and of the separate place toward the east, a hundred cubits'),
(8, 26, 41, 14, 'also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.'),
(9, 26, 41, 14, 'also the breadth of the face of the house and of the separate place toward the east, a hundred cubits.'),
(6, 26, 41, 14, 'and the breadth of the front of the house, and of the separate places toward the east, a hundred cubits.'),
(14, 26, 41, 14, 'and the breadth of the front of the house, and of the separate place eastward, a hundred cubits.'),
(11, 26, 41, 14, 'And the breadth of the face of the house, and the separated place to the east, a hundred cubits.'),
(13, 26, 41, 14, 'also the breadth of the face of the house, and of the separate place toward the east, one hundred cubits.'),
(10, 26, 41, 14, 'also the breadth of the face of the house, and of the separate place toward the east, one hundred seventy-two feet three inches.'),
(1, 26, 41, 14, 'The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.'),
(5, 26, 41, 14, 'Now the width before the face of the house, and of that which was separate facing the east, was one hundred cubits.'),
(7, 26, 41, 14, 'And the breadth before the face of the house, and of the separate place toward the east, a hundred cubits.'),
(4, 26, 41, 15, 'And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;'),
(12, 26, 41, 15, 'And he measured the length of the building over against the separate place which was behind it, and its galleries on the one side and on the other side, a hundred cubits, with the inner temple, and the porches of the court;'),
(3, 26, 41, 15, 'And he measured the length of the building before the separate place which was at the back thereof, and the galleries thereof on the one side and on the other side, a hundred cubits; and the inner temple, and the porches of the court;'),
(8, 26, 41, 15, 'And he measured the length of the building before the separate place which was at the back thereof, and the galleries thereof on the one side and on the other side, an hundred cubits; and the inner temple, and the porches of the court;'),
(9, 26, 41, 15, 'And he measured the length of the building before the separate place which was at the back thereof, and the galleries thereof on the one side and on the other side, a hundred cubits. Now the temple, and the inner place, and the porches of the court,'),
(6, 26, 41, 15, 'And he measured the length of the building before the separate place, which was at the back of it, with its galleries on the one side and on the other side, a hundred cubits; and the inner temple, and the porches of the court.'),
(14, 26, 41, 15, 'And he hath measured the length of the building unto the front of the separate place that is at its hinder part, and its galleries on this side and on that side, a hundred cubits, and the inner temple and the porches of the court,'),
(11, 26, 41, 15, 'And he measured the length of the building at the face of the separated place which was upon its back part, and its offsets from hence, and from thence, a hundred cubits, and the inner temple and the porches of the enclosure.'),
(13, 26, 41, 15, 'He measured the length of the building before the separate place which was at its back, and its galleries on the one side and on the other side, one hundred cubits; and the inner temple, and the porches of the court;'),
(10, 26, 41, 15, 'He measured the length of the building before the separate place which was at its back, and its galleries on the one side and on the other side, one hundred seventy-two feet three inches; and the inner temple, and the porches of the court;'),
(1, 26, 41, 15, 'Next he measured the length of the building facing the temple courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the porticoes facing the court,'),
(5, 26, 41, 15, 'And he measured the length of the edifice opposite its face, which was separated at the back, and the porticos on both sides, to be one hundred cubits, with the inner temple and the vestibules of the court.'),
(7, 26, 41, 15, 'And he measured the length of the building over against it, which was separated at the back of it: and the galleries on both sides a hundred cubits: and the inner temple, and the porches of the court.'),
(4, 26, 41, 16, 'The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, paneled with wood round about, and from the ground up to the windows, and the windows were covered;'),
(12, 26, 41, 16, 'The door posts, and the narrow windows, and the galleries around on their three stories, over against the door, ceiled with wood around, and from the ground up to the windows, and the windows were covered;'),
(3, 26, 41, 16, 'the thresholds, and the closed windows, and the galleries round about on their three stories, over against the threshold, ceiled with wood round about, and from the ground up to the windows (now the windows were covered),'),
(8, 26, 41, 16, 'the thresholds, and the closed windows, and the galleries round about on their three stories, over against the threshold, cieled with wood round about, and from the ground up to the windows; now the windows were covered;'),
(9, 26, 41, 16, 'the jambs, and the narrow windows, and the galleries, that they three had round about, over against the jambs there was a veneering of wood round about, and from the ground up to the windows; and the windows were covered;'),
(6, 26, 41, 16, 'The thresholds, and the closed windows, and the galleries round about the three of them (opposite the thresholds it was wainscoted with wood round about, and from the ground up to the windows, and the windows were covered),'),
(14, 26, 41, 16, 'the thresholds, and the narrow windows, and the galleries round about them three, over-against the threshold, a ceiling of wood all round about, and the ground unto the windows and the covered windows,'),
(11, 26, 41, 16, 'The thresholds, and the windows closed, and the offsets round about to their three ever against the threshold, a board of wood round about, round about, and the earth even to the windows, and the windows being covered.'),
(13, 26, 41, 16, 'the thresholds, and the closed windows, and the galleries around on their three stories, over against the threshold, with wood ceilings all around, and from the ground up to the windows, (now the windows were covered),'),
(10, 26, 41, 16, 'the thresholds, and the closed windows, and the galleries around on their three stories, over against the threshold, with wood ceilings all around, and from the ground up to the windows, (now the windows were covered),'),
(1, 26, 41, 16, 'as well as the thresholds and the beveled windows and the galleries all around with their three levels opposite the threshold, were overlaid with wood on all sides. They were paneled from the ground to the windows, and the windows were covered.'),
(5, 26, 41, 16, 'The thresholds, and the oblique windows, and the porticoes, encircling it on three sides, were opposite the threshold of each one, and were floored with wood throughout the entire area. But the floor reached even to the windows, and the windows were closed above the doors;'),
(7, 26, 41, 16, 'The thresholds, and the oblique windows, and the galleries round about on three sides, over against the threshold of every one, and floored with wood all round about: and the ground was up to the windows, and the windows were shut over the doors.'),
(4, 26, 41, 17, 'To that above the door, even to the inner house, and without, and by all the wall round about within and without, by measure.'),
(12, 26, 41, 17, 'To that above the door, even to the inner house, and without, and by all the wall around within and without, by measure.'),
(3, 26, 41, 17, 'to the space above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure.'),
(8, 26, 41, 17, 'to the space above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure.'),
(9, 26, 41, 17, 'to the space above the door, even unto the inner house, and without, and on all the wall round about within and without, by measure.'),
(6, 26, 41, 17, '[and] above, over the entry, even unto the inner house, and without, and by all the wall round about, within and without, [all was] by measure.'),
(14, 26, 41, 17, 'over above the opening, and unto the inner-house, and at the outside, and by all the wall all round about within and without by measure.'),
(11, 26, 41, 17, 'To above the door and even to the inner house, and to without, and to all the wall round about, round about, in the inside and on the outside measures.'),
(13, 26, 41, 17, 'to the space above the door, even to the inner house, and outside, and by all the wall all around inside and outside, by measure.'),
(10, 26, 41, 17, 'to the space above the door, even to the inner house, and outside, and by all the wall all around inside and outside, by measure.'),
(1, 26, 41, 17, 'In the space above the outside of the entrance to the inner sanctuary on all the walls, spaced evenly around the inner and outer sanctuary,'),
(5, 26, 41, 17, 'and it reached even to the inner house, and to the exterior, throughout the entire wall, all around the interior and exterior, for the entire extent.'),
(7, 26, 41, 17, 'And even to the inner house, and without all the wall round about within and without, by measure.'),
(4, 26, 41, 18, 'And it was made with cherubim and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces;'),
(12, 26, 41, 18, 'And it was made with cherubim and palm-trees, so that a palm-tree was between a cherub and a cherub; and every cherub had two faces;'),
(3, 26, 41, 18, 'And it was made with cherubim and palm-trees; and a palm-tree was between cherub and cherub, and every cherub had two faces;'),
(8, 26, 41, 18, 'And it was made with cherubim and palm trees; and a palm tree was between cherub and cherub, and every cherub had two faces;'),
(9, 26, 41, 18, 'And it was made with cherubim and palm-trees; and a palm-tree was between cherub and cherub, and every cherub had two faces;'),
(6, 26, 41, 18, 'And it was made with cherubim and palm-trees, and a palm-tree was between cherub and cherub; and the cherub had two faces:'),
(14, 26, 41, 18, 'And it is made with cherubs and palm-trees, and a palm-tree is between cherub and cherub, and two faces are to the cherub;'),
(11, 26, 41, 18, 'And cherubs being made, and palm trees, and a palm tree between a cherub to a cherub: and two faces to the cherub;'),
(13, 26, 41, 18, 'It was made with cherubim and palm trees; and a palm tree was between cherub and cherub, and every cherub had two faces;'),
(10, 26, 41, 18, 'It was made with cherubim and palm trees; and a palm tree was between cherub and cherub, and every cherub had two faces;'),
(1, 26, 41, 18, 'were alternating carved cherubim and palm trees. Each cherub had two faces:'),
(5, 26, 41, 18, 'And there were cherubim and palm trees wrought, and each palm tree was between one cherub and another, and every cherub had two faces.'),
(7, 26, 41, 18, 'And there were cherubims and palm trees wrought, so that a palm tree was between a cherub and a cherub, and every cherub had two faces.'),
(4, 26, 41, 19, 'So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about.'),
(12, 26, 41, 19, 'So that the face of a man was towards the palm-tree on the one side, and the face of a young lion towards the palm-tree on the other side: it was made through all the house around.'),
(3, 26, 41, 19, 'so that there was the face of a man toward the palm-tree on the one side, and the face of a young lion toward the palm-tree on the other side. Thus was it made through all the house round about.'),
(8, 26, 41, 19, 'so that there was the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: thus was it made through all the house round about.'),
(9, 26, 41, 19, 'so that there was the face of a man toward the palm-tree on the one side, and the face of a young lion toward the palm-tree on the other side; thus was it made through all the house round about.'),
(6, 26, 41, 19, 'the face of a man was toward the palm-tree on the one side, and the face of a young lion toward the palm-tree on the other side: [so] was it made upon all the house round about.'),
(14, 26, 41, 19, 'and the face of man is unto the palm-tree on this side, and the face of a young lion unto the palm-tree on that side; it is made unto all the house all round about.'),
(11, 26, 41, 19, 'And the face of man to the palm tree from hence, and the face of a young lion to the palm tree from thence: being made to all the house round about, round about.'),
(13, 26, 41, 19, 'so that there was the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. thus was it made through all the house all around:'),
(10, 26, 41, 19, 'so that there was the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. Thus was it made through all the house all around:'),
(1, 26, 41, 19, 'the face of a man was toward the palm tree on one side, and the face of a young lion was toward the palm tree on the other side. They were carved all the way around the temple.'),
(5, 26, 41, 19, 'The face of a man was closest to the palm tree on one side, and the face of a lion was closest to the palm tree on the other side. This was depicted throughout the entire house all around.'),
(7, 26, 41, 19, 'The face of a man was toward the palm tree on one side, and the face of a lion was toward the palm tree on the other side: set forth through all the house round about.'),
(4, 26, 41, 20, 'From the ground to above the door were cherubim and palm trees made, and on the wall of the temple.'),
(12, 26, 41, 20, 'From the ground to above the door were cherubim and palm-trees made, and on the wall of the temple.'),
(3, 26, 41, 20, 'from the ground unto above the door were cherubim and palm-trees made: thus was the wall of the temple.'),
(8, 26, 41, 20, 'from the ground unto above the door were cherubim and palm trees made: thus was the wall of the temple.'),
(9, 26, 41, 20, 'From the ground unto above the door were cherubim and palm-trees made; and so on the wall of the temple.'),
(6, 26, 41, 20, 'From the ground unto above the entry were the cherubim and the palm-trees made, and [on] the wall of the temple.'),
(14, 26, 41, 20, 'from the earth unto above the opening are the cherubs and the palm-trees made, and on the wall of the temple.'),
(11, 26, 41, 20, 'From the earth even to above the entrance, the cherubs and the palm trees being made, and the wall of the temple.'),
(13, 26, 41, 20, 'from the ground to above the door were cherubim and palm trees made: thus was the wall of the temple.'),
(10, 26, 41, 20, 'from the ground to above the door were cherubim and palm trees made: thus was the wall of the temple.'),
(1, 26, 41, 20, 'Cherubim and palm trees were carved on the wall of the outer sanctuary from the floor to the space above the entrance.'),
(5, 26, 41, 20, 'From the floor, even to the upper parts of the gate, there were cherubim and palm trees engraved in the wall of the temple.'),
(7, 26, 41, 20, 'From the ground even to the upper parts of the gate, were cherubims and palm trees wrought in the wall of the temple.'),
(4, 26, 41, 21, 'The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other.'),
(12, 26, 41, 21, 'The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other.'),
(3, 26, 41, 21, 'As for the temple, the door-posts were squared; and as for the face of the sanctuary, the appearance thereof was as the appearance of the temple.'),
(8, 26, 41, 21, 'As for the temple, the door posts were squared; and as for the face of the sanctuary, the appearance thereof was as the appearance of the temple.'),
(9, 26, 41, 21, 'As for the temple, the jambs were squared; and the face of the sanctuary had an appearance such as is the appearance.'),
(6, 26, 41, 21, 'As for the temple, the door-posts were squared; and the front of the sanctuary had the same appearance.'),
(14, 26, 41, 21, 'Of the temple the side post is square, and of the front of the sanctuary, the appearance is as the appearance.'),
(11, 26, 41, 21, 'The temple glittering four-square, and the face of the holy place; the vision according to the vision.'),
(13, 26, 41, 21, 'As for the temple, the door posts were squared; and as for the face of the sanctuary, the appearance of it was as the appearance of the temple.'),
(10, 26, 41, 21, 'As for the temple, the door posts were squared; and as for the face of the sanctuary, the appearance of it was as the appearance of the temple.'),
(1, 26, 41, 21, 'The outer sanctuary had a rectangular doorframe, and the doorframe of the sanctuary was similar.'),
(5, 26, 41, 21, 'The square threshold and the face of the sanctuary were one sight facing the other.'),
(7, 26, 41, 21, 'The threshold was foursquare, and the face of the sanctuary, sight to sight.'),
(4, 26, 41, 22, 'The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said to me, This is the table that is before the LORD.'),
(12, 26, 41, 22, 'The altar of wood was three cubits high, and its length two cubits; and its corners, and its length, and its walls, were of wood: and he said to me, This is the table that is before the LORD.'),
(3, 26, 41, 22, 'The altar was of wood, three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before Jehovah.'),
(8, 26, 41, 22, 'The altar was of wood, three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the LORD.'),
(9, 26, 41, 22, 'The altar, three cubits high, and the length thereof two cubits, was of wood, and so the corners thereof; the length thereof, and the walls thereof, were also of wood; and he said unto me: ‘This is the table that is before the LORD.’'),
(6, 26, 41, 22, 'The altar was of wood, three cubits high, and its length two cubits; and its corners, and its length, and its walls were of wood. And he said unto me, This is the table which is before Jehovah.'),
(14, 26, 41, 22, 'Of the altar, the wood is three cubits in height, and its length two cubits; and its corners are to it, and its length, and its walls are of wood, and he speaketh unto me, ‘This is the table that is before Jehovah.’'),
(11, 26, 41, 22, 'The altar of wood, three cubits the height, and its length, two cubits; and its angles to it, and its length, and its walls, of wood: and he will speak to me: This the table which is before the face of Jehovah.'),
(13, 26, 41, 22, 'The altar was of wood, three cubits high, and its length two cubits; and its corners, and its length, and its walls, were of wood: and he said to me, This is the table that is before Yahweh.'),
(10, 26, 41, 22, 'The altar was of wood, five feet two inches high,  and three feet five inches long, and three feet five inches wide;  and its corners, and its base,  and its walls were of wood. And he said to me, “This is the table that is before the LORD.”'),
(1, 26, 41, 22, 'There was an altar of wood three cubits high and two cubits square. Its corners, base, and sides were of wood. And the man told me, “This is the table that is before the LORD.”'),
(5, 26, 41, 22, 'The altar of wood was three cubits in height, and its length was two cubits. And its corners, and its length, and its walls were of wood. And he said to me, “This is the table in the sight of the Lord.”'),
(7, 26, 41, 22, 'The altar of wood was three cubits high: and the length thereof was two cubits: and the corners thereof, and the length thereof, and the walls thereof were of wood. And he said to me: This is the table before the Lord.'),
(4, 26, 41, 23, 'And the temple and the sanctuary had two doors.'),
(12, 26, 41, 23, 'And the temple and the sanctuary had two doors.'),
(3, 26, 41, 23, 'And the temple and the sanctuary had two doors.'),
(8, 26, 41, 23, 'And the temple and the sanctuary had two doors.'),
(9, 26, 41, 23, 'And the temple and the sanctuary had two doors.'),
(6, 26, 41, 23, 'And the temple and the sanctuary had two doors.'),
(14, 26, 41, 23, 'And two doors are to the temple and to the sanctuary;'),
(11, 26, 41, 23, 'And two doors to the temple and to the holy place.'),
(13, 26, 41, 23, 'The temple and the sanctuary had two doors.'),
(10, 26, 41, 23, 'The temple and the sanctuary had two doors.'),
(1, 26, 41, 23, 'Both the outer sanctuary and the inner sanctuary had double doors,'),
(5, 26, 41, 23, 'And there were two doors in the temple and in the sanctuary.'),
(7, 26, 41, 23, 'And there were two doors in the temple, and in the sanctuary.'),
(4, 26, 41, 24, 'And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.'),
(12, 26, 41, 24, 'And the doors had two leaves each, two turning leaves; two leaves for the one door, and two leaves for the other door.'),
(3, 26, 41, 24, 'And the doors had two leaves apiece, two turning leaves: two leaves for the one door, and two leaves for the other.'),
(8, 26, 41, 24, 'And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other.'),
(9, 26, 41, 24, 'And the doors had two leaves [apiece], two turning leaves; two leaves for the one door, and two leaves for the other.'),
(6, 26, 41, 24, 'And the doors had two leaves, two turning-leaves: two for the one door, and two leaves for the other.'),
(14, 26, 41, 24, 'and two leaves are to the doors, two turning leaves are to the doors, two to the one door, and two leaves to the other.'),
(11, 26, 41, 24, 'And two doors to the doors, two turning doors; two to the one door, and two to the other door.'),
(13, 26, 41, 24, 'The doors had two leaves apiece, two turning leaves: two leaves for the one door, and two leaves for the other.'),
(10, 26, 41, 24, 'The doors had two leaves apiece, two turning leaves: two leaves for the one door, and two leaves for the other.'),
(1, 26, 41, 24, 'and each door had two swinging panels. There were two panels for one door and two for the other.'),
(5, 26, 41, 24, 'And in the two doors, on both sides, were two little doors, which were folded within each other. For two doors were on both sides of the doors.'),
(7, 26, 41, 24, 'And in the two doors on both sides were two little doors, which were folded within each other: for there were two wickets on both sides of the doors.'),
(4, 26, 41, 25, 'And there were made on them, on the doors of the temple, cherubim and palm trees, like as were made on the walls; and there were thick planks on the face of the porch without.'),
(12, 26, 41, 25, 'And there were made on them, on the doors of the temple, cherubim and palm-trees, as were made upon the walls; and there were thick planks upon the face of the porch without.'),
(3, 26, 41, 25, 'And there were made on them, on the doors of the temple, cherubim and palm-trees, like as were made upon the walls; and there was a threshold of wood upon the face of the porch without.'),
(8, 26, 41, 25, 'And there were made on them, on the doors of the temple, cherubim and palm trees, like as were made upon the walls; and there were thick beams of wood upon the face of the porch without.'),
(9, 26, 41, 25, 'And there were made on them, on the doors of the temple, cherubim and palm-trees, like as were made upon the walls; and there were thick beams of wood upon the face of the porch without.'),
(6, 26, 41, 25, 'And there were made on them, on the doors of the temple, cherubim and palm-trees, as there were made upon the walls; and there was a wooden portal in front of the porch without,'),
(14, 26, 41, 25, 'And made on them, on the doors of the temple, are cherubs and palm-trees as are made on the walls, and a thickness of wood is at the front of the porch on the outside.'),
(11, 26, 41, 25, 'And being made upon them upon the doors of the temple, cherubs and palm trees, according to those being upon the walls; and thick wood upon the face of the porch from without.'),
(13, 26, 41, 25, 'There were made on them, on the doors of the temple, cherubim and palm trees, like as were made on the walls; and there was a threshold of wood on the face of the porch outside.'),
(10, 26, 41, 25, 'There were made on them, on the doors of the temple, cherubim and palm trees, like as were made on the walls; and there was a threshold of wood on the face of the porch outside.'),
(1, 26, 41, 25, 'Cherubim and palm trees like those on the walls were carved on the doors of the outer sanctuary, and there was a wooden canopy outside, on the front of the portico.'),
(5, 26, 41, 25, 'And cherubim were engraved in the same doors of the temple, with the figures of palm trees, as were depicted also on the walls. For this reason also, the boards were thicker in the front of the vestibule on the exterior.'),
(7, 26, 41, 25, 'And there were cherubims also wrought in the doors of the temple, and the figures of palm trees, like as were made on the walls: for which cause also the planks were thicker in the front of the porch without.'),
(4, 26, 41, 26, 'And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and on the side chambers of the house, and thick planks.'),
(12, 26, 41, 26, 'And there were narrow windows and palm-trees on the one side and on the other side, on the sides of the porch, and upon the side-chambers of the house, and thick planks.'),
(3, 26, 41, 26, 'And there were closed windows and palm-trees on the one side and on the other side, on the sides of the porch: thus were the side-chambers of the house, and the thresholds.'),
(8, 26, 41, 26, 'And there were closed windows and palm trees on the one side and on the other side, on the sides of the porch: thus were the side-chambers of the house, and the thick beams.'),
(9, 26, 41, 26, 'And there were narrow windows and palm-trees on the one side and on the other side, on the sides of the porch; there were also the brackets of the house, and the thick beams.'),
(6, 26, 41, 26, 'and closed windows and palm-trees on the one side and on the other side, on the sides of the porch and the side chambers of the house and the portals.'),
(14, 26, 41, 26, 'And narrow windows and palm-trees are on this side, and on that side, at the sides of the porch, and the side-chambers of the house, and the thick places.'),
(11, 26, 41, 26, 'And closed windows and the palm trees from hence, and from thence, upon the shoulders of the porch, and the sides of the house, and upon the thresholds.'),
(13, 26, 41, 26, 'There were closed windows and palm trees on the one side and on the other side, on the sides of the porch: thus were the side rooms of the house, and the thresholds.'),
(10, 26, 41, 26, 'There were closed windows and palm trees on the one side and on the other side, on the sides of the porch: thus were the side-rooms of the house, and the thresholds.'),
(1, 26, 41, 26, 'There were beveled windows and palm trees on the sidewalls of the portico. The side rooms of the temple also had canopies.'),
(5, 26, 41, 26, 'Upon these were the oblique windows, with the representation of palm trees on one side as well as on the other, at the sides of the vestibule, in accord with the sides of the house, and the width of the walls.'),
(7, 26, 41, 26, 'Upon which were the oblique windows, and the representation of palm trees on this side, and on that side in the sides of the porch, according to the sides of the house, and the breadth of the walls.'),
(4, 26, 42, 1, 'Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.'),
(12, 26, 42, 1, 'Then he brought me forth into the outer court, the way towards the north: and he brought me into the chamber that was over against the separate place, and which was before the building towards the north.'),
(3, 26, 42, 1, 'Then he brought me forth into the outer court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was over against the building toward the north.'),
(8, 26, 42, 1, 'Then he brought me forth into the outer court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was over against the building toward the north.'),
(9, 26, 42, 1, 'Then he brought me forth into the outer court, the way toward the north; and he brought me into the chamber that was over against the separate place, and which was over against the building, toward the north,'),
(6, 26, 42, 1, 'And he brought me forth into the outer court, the way toward the north; and he brought me to the cells that were over against the separate place and which were over against the building, toward the north,'),
(14, 26, 42, 1, 'And he bringeth me forth unto the outer court, the way northward, and he bringeth me in unto the chamber that is over-against the separate place, and that is over-against the building at the north.'),
(11, 26, 42, 1, 'And he will bring me forth to the enclosure without, the way a way of the north: and he will bring me to the cell which was over against the separated place, and which was over against the building to the north.'),
(13, 26, 42, 1, 'Then he brought me forth into the outer court, the way toward the north: and he brought me into the room that was over against the separate place, and which was over against the building toward the north.'),
(10, 26, 42, 1, 'Then he brought me forth into the outer court, the way toward the north: and he brought me into the room that was over against the separate place, and which was over against the building toward the north.'),
(1, 26, 42, 1, 'Then the man led me out northward into the outer court, and he brought me to the group of chambers opposite the temple courtyard and the outer wall on the north side.'),
(5, 26, 42, 1, 'And he led me into the outer court by the way that leads to the north, and he led me into the storeroom that was opposite the separate edifice, and opposite the shrine that verges toward the north.'),
(7, 26, 42, 1, 'And he brought me forth into the outward court by the way that leadeth to the north, and he brought me into the chamber that was over against the separate building, and over against the house toward the north.'),
(4, 26, 42, 2, 'Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.'),
(12, 26, 42, 2, 'Before the length of a hundred cubits was the north door, and the breadth was fifty cubits.'),
(3, 26, 42, 2, 'Before the length of a hundred cubits was the north door, and the breadth was fifty cubits.'),
(8, 26, 42, 2, 'Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.'),
(9, 26, 42, 2, 'even to the front of the length of a hundred cubits, with the door on the north, and the breadth of fifty cubits,'),
(6, 26, 42, 2, 'before the length of the hundred cubits: the entry was on the north, and the breadth was fifty cubits,'),
(14, 26, 42, 2, 'At the front of the length is a hundred cubits at the north opening, and the breadth fifty cubits.'),
(11, 26, 42, 2, 'To the face of the length a hundred cubits the door of the north, and the breadth, fifty cubits.'),
(13, 26, 42, 2, 'Before the length of one hundred cubits was the north door, and the breadth was fifty cubits.'),
(10, 26, 42, 2, 'The length of the front at the north entrance was one hundred seventy-two feet three inches, and the breadth was eighty-six feet two inches.'),
(1, 26, 42, 2, 'The building with the door facing north was a hundred cubits long and fifty cubits wide.'),
(5, 26, 42, 2, 'The length of the face of the north gate was one hundred cubits, and the width was fifty cubits.'),
(7, 26, 42, 2, 'In the face of the north door was the length of a hundred cubits, and the breadth of fifty cubits.'),
(4, 26, 42, 3, 'Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was gallery against gallery in three stories.'),
(12, 26, 42, 3, 'Over against the twenty cubits which were for the inner court, and over against the pavement which was for the outer court, was gallery against gallery in three stories.'),
(3, 26, 42, 3, 'Over against the twenty cubits which belonged to the inner court, and over against the pavement which belonged to the outer court, was gallery against gallery in the third story.'),
(8, 26, 42, 3, 'Over against the twenty cubits which belonged to the inner court, and over against the pavement which belonged to the outer court, was gallery against gallery in the third story.'),
(9, 26, 42, 3, 'over against the twenty cubits which belonged to the inner court, and over against the pavement which belonged to the outer court; with gallery against gallery in three stories.'),
(6, 26, 42, 3, 'over against the twenty [cubits] that pertained to the inner court, and over against the pavement that pertained to the outer court; there was gallery against gallery in the third [story];'),
(14, 26, 42, 3, 'Over-against the twenty cubits that are to the inner court, and over-against the pavement that is to the outer court, is gallery over-against gallery, in the three storeys.'),
(11, 26, 42, 3, 'Over against the twenty which were for the inner enclosure, add over against the tesselated pavement which was to the court without, an offset to the face of an offset in threes.'),
(13, 26, 42, 3, 'Over against the twenty cubits which belonged to the inner court, and over against the pavement which belonged to the outer court, was gallery against gallery in the third story.'),
(10, 26, 42, 3, 'Facing the inner court of thirty-four feet five inches, and facing the pavement which belonged to the outer court, was gallery facing gallery in three stories.'),
(1, 26, 42, 3, 'Gallery faced gallery in three levels opposite the twenty cubits that belonged to the inner court and opposite the pavement that belonged to the outer court.'),
(5, 26, 42, 3, 'Opposite the twenty cubits of the interior court, and opposite the layer of pavement stones in the outer court, in that place, there was a portico joined to a triple portico.'),
(7, 26, 42, 3, 'Over against the twenty cubits of the inner court, and over against the pavement of the outward court that was paved with stone, where there was a gallery joined to a triple gallery.'),
(4, 26, 42, 4, 'And before the chambers was a walk to ten cubits breadth inward, a way of one cubit; and their doors toward the north.'),
(12, 26, 42, 4, 'And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors towards the north.'),
(3, 26, 42, 4, 'And before the chambers was a walk of ten cubits’ breadth inward, a way of one cubit; and their doors were toward the north.'),
(8, 26, 42, 4, 'And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors were toward the north.'),
(9, 26, 42, 4, 'And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors were toward the north.'),
(6, 26, 42, 4, 'and before the cells was a walk of ten cubits in breadth, [and] a way of a hundred cubits inward; and their entries were toward the north.'),
(14, 26, 42, 4, 'And at the front of the chambers is a walk of ten cubits in breadth unto the inner part, a way of one cubit, and their openings are at the north.'),
(11, 26, 42, 4, 'And before the cells a walk, ten cubits the breadth of the inside, a way of one cubit; and their doors to the north.'),
(13, 26, 42, 4, 'Before the rooms was a walk of ten cubits’ breadth inward, a way of one cubit; and their doors were toward the north.'),
(10, 26, 42, 4, 'Before the rooms was a walk of seventeen feet three inches breadth inward, a way of one hundred seventy-two feet three inches; and their doors were toward the north.'),
(1, 26, 42, 4, 'In front of the chambers was an inner walkway ten cubits wide and a hundred cubits long. Their doors were on the north.'),
(5, 26, 42, 4, 'And before the storerooms, there was a walkway of ten cubits in width, looking toward the interior along a way of one cubit. And their doors were toward the north.'),
(7, 26, 42, 4, 'And before the chambers was a walk ten cubits broad, looking to the inner parts of a way of one cubit. And their doors were toward the north.'),
(4, 26, 42, 5, 'Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.'),
(12, 26, 42, 5, 'Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.'),
(3, 26, 42, 5, 'Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middlemost, in the building.'),
(8, 26, 42, 5, 'Now the upper chambers were shorter: for the galleries took away from these, more than from the lower and the middlemost, in the building.'),
(9, 26, 42, 5, 'Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middlemost, in the building.'),
(6, 26, 42, 5, 'And the upper cells, because the galleries encroached on them, were shorter than the lower, and than the middle-most of the building.'),
(14, 26, 42, 5, 'And the upper chambers are short, for the galleries contain more than these, than the lower, and than the middle one, of the building;'),
(11, 26, 42, 5, 'And the upper cells shortened, for the offsets will prevail above these, from the lower and from the middle of the building:'),
(13, 26, 42, 5, 'Now the upper rooms were shorter; for the galleries took away from these, more than from the lower and the middle, in the building.'),
(10, 26, 42, 5, 'Now the upper rooms were shorter; for the galleries took away from these, more than from the lower and the middle, in the building.'),
(1, 26, 42, 5, 'Now the upper chambers were smaller because the galleries took more space from the chambers on the lower and middle floors of the building.'),
(5, 26, 42, 5, 'In that place, there were storerooms in the upper part of the lower level. For they supported the porticos, which projected from them out of the lower level, and out of the middle of the building.'),
(7, 26, 42, 5, 'Where were the store chambers lower above: because they bore up the galleries, which appeared above out of them from the lower parts, and from the midst of the building.'),
(4, 26, 42, 6, 'For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.'),
(12, 26, 42, 6, 'For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.'),
(3, 26, 42, 6, 'For they were in three stories, and they had not pillars as the pillars of the courts: therefore the uppermost was straitened more than the lowest and the middlemost from the ground.'),
(8, 26, 42, 6, 'For they were in three stories, and they had not pillars as the pillars of the courts: therefore the uppermost was straitened more than the lowest and the middlemost from the ground.'),
(9, 26, 42, 6, 'For they were in three stories, and they had not pillars as the pillars of the courts; therefore room was taken away from the lowest and the middlemost, in comparison with the ground.'),
(6, 26, 42, 6, 'For they were in three [stories], but had not pillars as the pillars of the courts; therefore [the third story] was straitened more than the lowest and the middle-most from the ground.'),
(14, 26, 42, 6, 'for they are threefold, and they have no pillars as the pillars of the court, therefore it hath been kept back—more than the lower and than the middle one—from the ground.'),
(11, 26, 42, 6, 'For they were from threes, and no pillars to them as the pillars of the enclosures: for this it was contracted from the lower and from the middle from the earth.'),
(13, 26, 42, 6, 'For they were in three stories, and they didn’t have pillars as the pillars of the courts: therefore the uppermost was straitened more than the lowest and the middle from the ground.'),
(10, 26, 42, 6, 'For they were in three stories, and they didn’t have pillars as the pillars of the courts: therefore the uppermost was straitened more than the lowest and the middle from the ground.'),
(1, 26, 42, 6, 'For they were arranged in three stories, and unlike the courts, they had no pillars. So the upper chambers were set back further than the lower and middle floors.'),
(5, 26, 42, 6, 'For they were of three levels, and they did not have pillars, as they were like the pillars of the courts. Because of this, they projected from the lower levels and from the middle, fifty cubits from the ground.'),
(7, 26, 42, 6, 'For they were of three stories, and had not pillars, as the pillars of the courts: therefore did they appear above out of the lower places, and out of the middle places, fifty cubits from the ground.'),
(4, 26, 42, 7, 'And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.'),
(12, 26, 42, 7, 'And the wall that was without over against the chambers, towards the outer court on the forepart of the chambers, the length of it was fifty cubits.'),
(3, 26, 42, 7, 'And the wall that was without by the side of the chambers, toward the outer court before the chambers, the length thereof was fifty cubits.'),
(8, 26, 42, 7, 'And the wall that was without by the side of the chambers, toward the outer court before the chambers, the length thereof was fifty cubits.'),
(9, 26, 42, 7, 'And the wall that was without by the side of the chambers, toward the outer court in front of the chambers, the length thereof was fifty cubits.'),
(6, 26, 42, 7, 'And the wall that was without, answering to the cells, toward the outer court in the front of the cells, its length was fifty cubits:'),
(14, 26, 42, 7, 'As to the wall that is at the outside, over-against the chambers, the way of the outer-court at the front of the chambers, its length is fifty cubits;'),
(11, 26, 42, 7, 'And the wall that was without over against the cells, the way of the enclosure without to the face of the cells, its length, fifty cubits.'),
(13, 26, 42, 7, 'The wall that was outside by the side of the rooms, toward the outer court before the rooms, its length was fifty cubits.'),
(10, 26, 42, 7, 'The wall that was outside by the side of the rooms, toward the outer court before the rooms, its length was eighty-six feet two inches.'),
(1, 26, 42, 7, 'An outer wall in front of the chambers was fifty cubits long and ran parallel to the chambers and the outer court.'),
(5, 26, 42, 7, 'And the exterior enclosing wall, adjacent to the storerooms that were along the way of the exterior court in front of the storerooms, was fifty cubits long.'),
(7, 26, 42, 7, 'And the outward wall that went about by the chambers, which were towards the outward court on the forepart of the chambers, was fifty cubits long.'),
(4, 26, 42, 8, 'For the length of the chambers that were in the utter court was fifty cubits: and, see, before the temple were an hundred cubits.'),
(12, 26, 42, 8, 'For the length of the chambers that were in the outer court was fifty cubits: and lo, before the temple were a hundred cubits.'),
(3, 26, 42, 8, 'For the length of the chambers that were in the outer court was fifty cubits: and, lo, before the temple were a hundred cubits.'),
(8, 26, 42, 8, 'For the length of the chambers that were in the outer court was fifty cubits: and, lo, before the temple were an hundred cubits.'),
(9, 26, 42, 8, 'For the length of the chambers that were toward the outer court was fifty cubits; and, lo, before the temple were a hundred cubits.'),
(6, 26, 42, 8, 'for the length of the cells that were against the outer court was fifty cubits; but behold, before the temple it was a hundred cubits.'),
(14, 26, 42, 8, 'for the length of the chambers that are to the outer court is fifty cubits, and of those on the front of the temple a hundred cubits.'),
(11, 26, 42, 8, 'For the length of the cells which were to the enclosure without, fifty cubits: and behold, at the face of the temple a hundred cubits.'),
(13, 26, 42, 8, 'For the length of the rooms that were in the outer court was fifty cubits: and behold, before the temple were one hundred cubits.'),
(10, 26, 42, 8, 'For the length of the rooms that were in the outer court was eighty-six feet two inches: and look, before the temple were one hundred seventy-two feet three inches.'),
(1, 26, 42, 8, 'For the chambers on the outer court were fifty cubits long, while those facing the temple were a hundred cubits long.'),
(5, 26, 42, 8, 'For the length of the storerooms of the exterior court was fifty cubits, and the length before the face of the temple was one hundred cubits.'),
(7, 26, 42, 8, 'For the length of the chambers of the outward court was fifty cubits: and the length before the face of the temple, a hundred cubits.'),
(4, 26, 42, 9, 'And from under these chambers was the entry on the east side, as one goes into them from the utter court.'),
(12, 26, 42, 9, 'And from under these chambers was the entry on the east side, as one goeth into them from the outer court.'),
(3, 26, 42, 9, 'And from under these chambers was the entry on the east side, as one goeth into them from the outer court.'),
(8, 26, 42, 9, 'And from under these chambers was the entry on the east side, as one goeth into them from the outer court.'),
(9, 26, 42, 9, 'And from under these chambers was the entry on the east side, as one goeth into them from the outer court.'),
(6, 26, 42, 9, 'And under these cells was the entry from the east, as one goeth into them from the outer court.'),
(14, 26, 42, 9, 'And under these chambers is the entrance from the east, in one’s going into them from the outer court.'),
(11, 26, 42, 9, 'And from under to these cells the entrance from the east, in his going to them from the enclosure without.'),
(13, 26, 42, 9, 'From under these rooms was the entry on the east side, as one goes into them from the outer court.'),
(10, 26, 42, 9, 'From under these rooms was the entry on the east side, as one goes into them from the outer court.'),
(1, 26, 42, 9, 'And below these chambers was the entrance on the east side as one enters them from the outer court.'),
(5, 26, 42, 9, 'And under these storerooms, there was an entrance from the east, for those who were entering into it from the outer court.'),
(7, 26, 42, 9, 'And there was under these chambers, an entrance from the east, for them that went into them out of the outward court.'),
(4, 26, 42, 10, 'The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.'),
(12, 26, 42, 10, 'The chambers were in the thickness of the wall of the court towards the east, over against the separate place, and over against the building.'),
(3, 26, 42, 10, 'In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were chambers.'),
(8, 26, 42, 10, 'In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were chambers.'),
(9, 26, 42, 10, 'In the breadth of the wall of the court toward the east, before the separate place, and before the building, there were chambers,'),
(6, 26, 42, 10, 'In the breadth of the wall of the court toward the south, before the separate place, and before the building, were cells;'),
(14, 26, 42, 10, 'In the breadth of the wall of the court eastward, unto the front of the separate place, and unto the front of the building, are chambers.'),
(11, 26, 42, 10, 'In the breadth of the wall of the enclosure the way of the east to the separated place and to the face of the building, the cells.'),
(13, 26, 42, 10, 'In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were rooms.'),
(10, 26, 42, 10, 'In the thickness of the wall of the court toward the south, before the separate place, and before the building, there were rooms.'),
(1, 26, 42, 10, 'On the south side along the length of the wall of the outer court were chambers adjoining the courtyard and opposite the building,'),
(5, 26, 42, 10, 'In the width of the enclosing wall of the court that was opposite the way of the east, at the face of the separate edifice, there were also storerooms, before the edifice.'),
(7, 26, 42, 10, 'In the breadth of the outward wall of the court that was toward the east, over against the separate building, and there were chambers before the building.'),
(4, 26, 42, 11, 'And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.'),
(12, 26, 42, 11, 'And the way before them was like the appearance of the chambers which were towards the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.'),
(3, 26, 42, 11, 'And the way before them was like the appearance of the way of the chambers which were toward the north; according to their length so was their breadth: and all their egresses were both according to their fashions, and according to their doors.'),
(8, 26, 42, 11, 'And the way before them was like the appearance of the way of the chambers which were toward the north; according to their length so was their breadth: and all their goings out were both according to their fashions, and according to their doors.'),
(9, 26, 42, 11, 'with a way before them; like the appearance of the chambers which were toward the north, as long as they, and as broad as they, with all their goings out, and according to their fashions; and as their doors,'),
(6, 26, 42, 11, 'and a passage before them, like the appearance of the cells that were toward the north, according to their length, according to their breadth and all their goings out, and according to their fashions, and according to their doors.'),
(14, 26, 42, 11, 'And the way before them is as the appearance of the chambers that are northward, according to their length so is their breadth, and all their outlets, and according to their fashions, and according to their openings.'),
(11, 26, 42, 11, 'And the way before them as the appearance of the cells which were the way of the north, as the length so the breadth: and all their goings out according to their judgments and according to their entrances.'),
(13, 26, 42, 11, 'The way before them was like the appearance of the way of the rooms which were toward the north; according to their length so was their breadth: and all their exits were both according to their fashions, and according to their doors.'),
(10, 26, 42, 11, 'The way before them was like the appearance of the way of the rooms which were toward the north; according to their length so was their breadth: and all their exits were both according to their fashions, and according to their doors.'),
(1, 26, 42, 11, 'with a passageway in front of them, just like the chambers that were on the north. They had the same length and width, with similar exits and dimensions.'),
(5, 26, 42, 11, 'And the way before their face was in accord with the form of the storerooms which were along the way of the north. As was their length, so also was their width. And the entire entrance, and the likenesses, and their doors'),
(7, 26, 42, 11, 'And the way before them was like the chambers which were toward the north: they wore as long as they, and as broad as they: and all the going is to them, and their fashions, and their doors were alike.'),
(4, 26, 42, 12, 'And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one enters into them.'),
(12, 26, 42, 12, 'And according to the doors of the chambers that were towards the south was a door in the head of the way, even the way directly before the wall towards the east, as one entereth into them.'),
(3, 26, 42, 12, 'And according to the doors of the chambers that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one entereth into them.'),
(8, 26, 42, 12, 'And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.'),
(9, 26, 42, 12, 'so were also the doors of the chambers that were toward the south, there was a door in the head of the way, even the way directly before the wall, toward the way from the east, as one entereth into them.'),
(6, 26, 42, 12, 'And according to the doors of the cells that were toward the south there was a door at the head of the way, the way directly before the corresponding wall toward the east as one entereth into them.'),
(14, 26, 42, 12, 'And according to the openings of the chambers that are southward is an opening at the head of the way, the way directly in the front of the wall eastward in entering them.'),
(11, 26, 42, 12, 'And according to the doors of the cells which were the way of the south, a door in the head of the way, the way in the face of the wall suitable the way of the east in entering.'),
(13, 26, 42, 12, 'According to the doors of the rooms that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one enters into them.'),
(10, 26, 42, 12, 'According to the doors of the rooms that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one enters into them.'),
(1, 26, 42, 12, 'And corresponding to the doors of the chambers that were facing south, there was a door in front of the walkway that was parallel to the wall extending eastward.'),
(5, 26, 42, 12, 'were in accord with the doors of the storerooms that were on the way looking toward the Renown. There was a door at the head of the way, and the way was before a separate vestibule, along the way entering toward the east.'),
(7, 26, 42, 12, 'According to the doors of the chambers that were towards the south : there was a door in the head of the way, which way was before the porch, separated towards the east as one entereth in.'),
(4, 26, 42, 13, 'Then said he to me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.'),
(12, 26, 42, 13, 'Then said he to me, The north chambers and the south chambers which are before the separate place, they are holy chambers, where the priests that approach to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat-offering, and the sin-offering, and the trespass-offering; for the place is holy.'),
(3, 26, 42, 13, 'Then said he unto me, The north chambers and the south chambers, which are before the separate place, they are the holy chambers, where the priests that are near unto Jehovah shall eat the most holy things: there shall they lay the most holy things, and the meal-offering, and the sin-offering, and the trespass-offering; for the place is holy.'),
(8, 26, 42, 13, 'Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be the holy chambers, where the priests that are near unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meal offering, and the sin offering, and the guilt offering; for the place is holy.'),
(9, 26, 42, 13, 'Then said he unto me: ‘The north chambers and the south chambers, which are before the separate place, they are the holy chambers, where the priests that are near unto the LORD shall eat the most holy things; there shall they lay the most holy things, and the meal-offering, and the sin-offering, and the guilt-offering; for the place is holy.'),
(6, 26, 42, 13, 'And he said unto me, The north cells [and] the south cells, which are before the separate place, they are holy cells, where the priests that come near unto Jehovah shall eat the most holy things; there shall they lay the most holy things, both the oblation and the sin-offering and the trespass-offering: for the place is holy.'),
(14, 26, 42, 13, 'And he saith unto me, ‘The north chambers, the south chambers, that are at the front of the separate place, they are holy chambers, where the priests (who are near to Jehovah) eat the most holy things, there they place the most holy things, and the present, and the sin-offering, and the guilt-offering, for the place is holy.'),
(11, 26, 42, 13, 'And he will say to me, The cells of the north, the cells of the south which are at the face of the separated place, they the cells of the holy place, where the priests shall eat there, that draw near to Jehovah, the holies of holies: there shall they set the holies of holies, and the gift, and the sin, and the trespass; for the place is holy.'),
(13, 26, 42, 13, 'Then he said to me, The north rooms and the south rooms, which are before the separate place, they are the holy rooms, where the priests who are near to Yahweh shall eat the most holy things: there shall they lay the most holy things, and the meal offering, and the sin offering, and the trespass offering; for the place is holy.'),
(10, 26, 42, 13, 'Then he said to me, “The north rooms and the south rooms, which are before the separate place, they are the holy rooms, where the priests who are near to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meal offering, and the sin offering, and the trespass offering; for the place is holy.'),
(1, 26, 42, 13, 'Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy.'),
(5, 26, 42, 13, 'And he said to me: “The storerooms of the north, and the storerooms of the south, which are before the separate edifice, these are holy storerooms, in which the priests, who draw near to the Lord in the Holy of Holies, shall eat. There they shall station the Holy of Holies, and the offering for sin, and for trespasses. For it is a holy place.'),
(7, 26, 42, 13, 'And he said to me: The chambers of the north, and the chambers of the south, which are before the separate building: they are holy chambers, in which the priests shall eat, that approach to the Lord into the holy of holies: there they shall lay the most holy things, and the offering for sin, and for trespass: for it is a holy place.'),
(4, 26, 42, 14, 'When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.'),
(12, 26, 42, 14, 'When the priests enter therein, then shall they not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.'),
(3, 26, 42, 14, 'When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments wherein they minister; for they are holy: and they shall put on other garments, and shall approach to that which pertaineth to the people.'),
(8, 26, 42, 14, 'When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments wherein they minister; for they are holy: and they shall put on other garments, and shall approach to that which pertaineth to the people.'),
(9, 26, 42, 14, 'When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments wherein they minister, for they are holy; and they shall put on other garments, and shall approach to that which pertaineth to the people.’'),
(6, 26, 42, 14, 'When the priests enter in, they shall not go forth from the sanctuary into the outer court, but there they shall lay their garments wherein they minister, for they are holy; and they shall put on other garments, and shall approach to that which is for the people.'),
(14, 26, 42, 14, 'In the priests’ going in, they come not out from the sanctuary unto the outer court, and there they place their garments with which they minister, for they are holy, and have put on other garments, and have drawn near unto that which is for the people.’'),
(11, 26, 42, 14, 'On the priests coming in, and they shall go not forth from the holy place to the enclosure without, and there they shall set their garments which they shall serve in them; for they are holy; they shall put on other garments, and approach to that for the people.'),
(13, 26, 42, 14, 'When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy: and they shall put on other garments, and shall approach to that which pertains to the people.'),
(10, 26, 42, 14, 'When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy: and they shall put on other garments, and shall approach to that which pertains to the people.”'),
(1, 26, 42, 14, 'Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”'),
(5, 26, 42, 14, 'And when the priests will have entered, they shall not depart from the holy places into the outer court. And in that place, they shall set their vestments, in which they minister, for they are holy. And they shall be clothed with other vestments, and in this manner they shall go forth to the people.”'),
(7, 26, 42, 14, 'And when the priests shall have entered in, they shall not go out of the holy places into the outward court: but there they shall lay their vestments, wherein they minister, for they are holy: and they shall put on other garments, and so they shall go forth to the people.'),
(4, 26, 42, 15, 'Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.'),
(12, 26, 42, 15, 'Now when he had made an end of measuring the inner house, he brought me forth towards the gate whose prospect is towards the east, and measured it around.'),
(3, 26, 42, 15, 'Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it round about.'),
(8, 26, 42, 15, 'Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it round about.'),
(9, 26, 42, 15, 'Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it round about.'),
(6, 26, 42, 15, 'And when he had made an end of measuring the inner house, he brought me forth toward the gate whose front was toward the east, and measured [the enclosure] round about.'),
(14, 26, 42, 15, 'And he hath finished the measurements of the inner house, and hath brought me forth the way of the gate whose front is eastward, and he hath measured it all round about.'),
(11, 26, 42, 15, 'And he finished the measure of the inner house, and he brought me forth the way of the gate whose face the way of the east, and he measured it round about, round about.'),
(13, 26, 42, 15, 'Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it all around.'),
(10, 26, 42, 15, 'Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it all around.'),
(1, 26, 42, 15, 'Now when the man had finished measuring the interior of the temple area, he led me out by the gate that faced east, and he measured the area all around:'),
(5, 26, 42, 15, 'And when he had completed measuring the inner house, he led me out along the way of the gate that looked toward the way of the east. And he measured it on every side all around.'),
(7, 26, 42, 15, 'Now when he had made an end of measuring the inner house, he brought me out by the way of the gate that looked toward the east: and he measured it on every side round about.'),
(4, 26, 42, 16, 'He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.'),
(12, 26, 42, 16, 'He measured the east side with the measuring reed, five hundred reeds, with the measuring reed around.'),
(3, 26, 42, 16, 'He measured on the east side with the measuring reed five hundred reeds, with the measuring reed round about.'),
(8, 26, 42, 16, 'He measured on the east side with the measuring reed, five hundred reeds, with the measuring reed round about.'),
(9, 26, 42, 16, 'He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.'),
(6, 26, 42, 16, 'He measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed round about.'),
(14, 26, 42, 16, 'He hath measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed round about.'),
(11, 26, 42, 16, 'He measured the wind of the east with the reed of measure, five-hundred reeds, by the reed of measure round about.'),
(13, 26, 42, 16, 'He measured on the east side with the measuring reed five hundred reeds, with the measuring reed all around.'),
(10, 26, 42, 16, 'He measured on the east side with the measuring reed eight hundred sixty-one feet three inches, with the measuring reed all around.'),
(1, 26, 42, 16, 'With a measuring rod he measured the east side to be five hundred cubits long.'),
(5, 26, 42, 16, 'Then he measured facing the east wind with the measuring reed: five hundred reeds with the measuring reed throughout the course.'),
(7, 26, 42, 16, 'And he measured toward the east with the measuring reed, five hundred reeds with the measuring reed round about.'),
(4, 26, 42, 17, 'He measured the north side, five hundred reeds, with the measuring reed round about.'),
(12, 26, 42, 17, 'He measured the north side, five hundred reeds, with the measuring reed around.'),
(3, 26, 42, 17, 'He measured on the north side five hundred reeds with the measuring reed round about.'),
(8, 26, 42, 17, 'He measured on the north side, five hundred reeds, with the measuring reed round about.'),
(9, 26, 42, 17, 'He measured the north side, five hundred reeds, with the measuring reed round about.'),
(6, 26, 42, 17, 'He measured the north side, five hundred reeds, with the measuring-reed round about.'),
(14, 26, 42, 17, 'He hath measured the north side, five hundred reeds, with the measuring reed round about.'),
(11, 26, 42, 17, 'He measured the wind of the north, five hundred reeds by the reed of measure round about.'),
(13, 26, 42, 17, 'He measured on the north side five hundred reeds with the measuring reed all around.'),
(10, 26, 42, 17, 'He measured on the north side eight hundred sixty-one feet three inches,  with the measuring reed all around.'),
(1, 26, 42, 17, 'He measured the north side to be five hundred cubits long.'),
(5, 26, 42, 17, 'And he measured facing the wind of the north: five hundred reeds with the measuring reed throughout the course.'),
(7, 26, 42, 17, 'And he measured toward the north five hundred reeds with the measuring reed round about.'),
(4, 26, 42, 18, 'He measured the south side, five hundred reeds, with the measuring reed.'),
(12, 26, 42, 18, 'He measured the south side, five hundred reeds, with the measuring reed.'),
(3, 26, 42, 18, 'He measured on the south side five hundred reeds with the measuring reed.'),
(8, 26, 42, 18, 'He measured on the south side, five hundred reeds, with the measuring reed.'),
(9, 26, 42, 18, 'He measured the south side, five hundred reeds, with the measuring reed.'),
(6, 26, 42, 18, 'He measured the south side, five hundred reeds, with the measuring-reed.'),
(14, 26, 42, 18, 'The south side he hath measured, five hundred reeds, with the measuring-reed.'),
(11, 26, 42, 18, 'The wind of the south he measured five hundred reeds by the reed of measure.'),
(13, 26, 42, 18, 'He measured on the south side five hundred reeds with the measuring reed.'),
(10, 26, 42, 18, 'He measured on the south side eight hundred sixty-one feet three inches with the measuring reed.'),
(1, 26, 42, 18, 'He measured the south side to be five hundred cubits long.'),
(5, 26, 42, 18, 'And toward the south wind, he measured five hundred reeds with the measuring reed throughout the course.'),
(7, 26, 42, 18, 'And towards the south he measured five hundred reeds with the measuring reed round about.'),
(4, 26, 42, 19, 'He turned about to the west side, and measured five hundred reeds with the measuring reed.'),
(12, 26, 42, 19, 'He turned about to the west side, and measured five hundred reeds, with the measuring reed.'),
(3, 26, 42, 19, 'He turned about to the west side, and measured five hundred reeds with the measuring reed.'),
(8, 26, 42, 19, 'He turned about to the west side, and measured five hundred reeds with the measuring reed.'),
(9, 26, 42, 19, 'He turned about to the west side, and measured five hundred reeds with the measuring reed.'),
(6, 26, 42, 19, 'He turned about to the west side, [and] measured five hundred reeds with the measuring-reed.'),
(14, 26, 42, 19, 'He hath turned round unto the west side, he hath measured five hundred reeds with the measuring-reed.'),
(11, 26, 42, 19, 'He turned to the wind of the sea, he measured five hundred reeds by the reed of measure.'),
(13, 26, 42, 19, 'He turned about to the west side, and measured five hundred reeds with the measuring reed.'),
(10, 26, 42, 19, 'He turned about to the west side, and measured eight hundred sixty-one feet three inches with the measuring reed.'),
(1, 26, 42, 19, 'And he came around and measured the west side to be five hundred cubits long.'),
(5, 26, 42, 19, 'And toward the west wind, he measured five hundred reeds with the measuring reed.'),
(7, 26, 42, 19, 'And toward the west he measured five hundred reeds, with the measuring reed.'),
(4, 26, 42, 20, 'He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.'),
(12, 26, 42, 20, 'He measured it by the four sides: it had a wall around, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.'),
(3, 26, 42, 20, 'He measured it on the four sides: it had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.'),
(8, 26, 42, 20, 'He measured it on the four sides: it had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.'),
(9, 26, 42, 20, 'He measured it by the four sides; it had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.'),
(6, 26, 42, 20, 'He measured it on the four sides; it had a wall round about, five hundred long, and five hundred broad, to make a separation between that which was holy and that which was common.'),
(14, 26, 42, 20, 'At the four sides he hath measured it, a wall is to it all round about, the length five hundred, and the breadth five hundred, to separate between the holy and the profane place.'),
(11, 26, 42, 20, 'To the four winds he measured it: the wall to it round about, round about, the length five hundred, and the breadth five hundred, to separate between the holy to the profane.'),
(13, 26, 42, 20, 'He measured it on the four sides: it had a wall around it, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.'),
(10, 26, 42, 20, 'He measured it on the four sides: it had a wall around it, the length eight hundred sixty-one feet three inches, and the breadth eight hundred sixty-one feet three inches, to make a separation between that which was holy and that which was common.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 26, 42, 20, 'So he measured the area on all four sides. It had a wall all around, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.'),
(5, 26, 42, 20, 'By the four winds, he measured its wall, on every side throughout the course: five hundred cubits in length and five hundred cubits in width, dividing between the sanctuary and the place of the common people.'),
(7, 26, 42, 20, 'By the four winds he measured the wall thereof on every side round about, five hundred cubits long and five hundred cubits broad, making a separation between the sanctuary and the place of the people.'),
(4, 26, 43, 1, 'Afterward he brought me to the gate, even the gate that looks toward the east:'),
(12, 26, 43, 1, 'Afterward he brought me to the gate, even the gate that looketh towards the east:'),
(3, 26, 43, 1, 'Afterward he brought me to the gate, even the gate that looketh toward the east.'),
(8, 26, 43, 1, 'Afterward he brought me to the gate, even the gate that looketh toward the east:'),
(9, 26, 43, 1, 'Afterward he brought me to the gate, even the gate that looketh toward the east;'),
(6, 26, 43, 1, 'And he brought me unto the gate, the gate which looked toward the east.'),
(14, 26, 43, 1, 'And he causeth me to go to the gate, the gate that is looking eastward.'),
(11, 26, 43, 1, 'And he will cause me to go to the gate, the gate whose face the way of the east.'),
(13, 26, 43, 1, 'Afterward he brought me to the gate, even the gate that looks toward the east.'),
(10, 26, 43, 1, 'Afterward he brought me to the gate, even the gate that looks toward the east.'),
(1, 26, 43, 1, 'Then the man brought me back to the gate that faces east,'),
(5, 26, 43, 1, 'And he led me to the gate which looked toward the way of the east.'),
(7, 26, 43, 1, 'And he brought me to the gate that looked towards the east.'),
(4, 26, 43, 2, 'And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.'),
(12, 26, 43, 2, 'And behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.'),
(3, 26, 43, 2, 'And, behold, the glory of the God of Israel came from the way of the east: and his voice was like the sound of many waters; and the earth shined with his glory.'),
(8, 26, 43, 2, 'And behold, the glory of the God of Israel came from the way of the east: and his voice was like the sound of many waters: and the earth shined with his glory.'),
(9, 26, 43, 2, 'and, behold, the glory of the God of Israel came from the way of the east; and His voice was like the sound of many waters; and the earth did shine with His glory.'),
(6, 26, 43, 2, 'And behold, the glory of the God of Israel came from the way of the east; and his voice was like the voice of many waters; and the earth was lit up with his glory.'),
(14, 26, 43, 2, 'And lo, the honour of the God of Israel hath come from the way of the east, and His voice is as the noise of many waters, and the earth hath shone from His honour.'),
(11, 26, 43, 2, 'And behold, the glory of the God of Israel came from the way of the east: and his voice as the voice of many waters; and the earth was illuminated from his glory.'),
(13, 26, 43, 2, 'Behold, the glory of the God of Israel came from the way of the east: and his voice was like the sound of many waters; and the earth shined with his glory.'),
(10, 26, 43, 2, 'Look, the glory of the God of Israel came from the way of the east: and his voice was like the sound of many waters; and the earth shined with his glory.'),
(1, 26, 43, 2, 'and I saw the glory of the God of Israel coming from the east. His voice was like the roar of many waters, and the earth shone with His glory.'),
(5, 26, 43, 2, 'And behold, the glory of the God of Israel entered along the way of the east. And his voice was like the voice of many waters. And the earth was resplendent before his majesty.'),
(7, 26, 43, 2, 'And behold the glory of the God of Israel came in by the way of the east: and his voice was like the noise of many waters, and the earth shone with his majesty.'),
(4, 26, 43, 3, 'And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell on my face.'),
(12, 26, 43, 3, 'And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Kebar; and I fell upon my face.'),
(3, 26, 43, 3, 'And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.'),
(8, 26, 43, 3, 'And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar: and I fell upon my face.'),
(9, 26, 43, 3, 'And the appearance of the vision which I saw was like the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.'),
(6, 26, 43, 3, 'And the appearance of the vision that I saw was according to the vision that I had seen when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar: and I fell upon my face.'),
(14, 26, 43, 3, 'And according to the appearance is the appearance that I saw, as the appearance that I saw in my coming in to destroy the city, and the appearances are as the appearance that I saw at the river Chebar, and I fall on my face.'),
(11, 26, 43, 3, 'And as the appearance of the vision which I saw, as the vision which I saw in my coming to destroy the city: and the visions as the vision which I saw at the river Chebar; and I shall fall upon my face.'),
(13, 26, 43, 3, 'It was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar; and I fell on my face.'),
(10, 26, 43, 3, 'It was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar; and I fell on my face.'),
(1, 26, 43, 3, 'The vision I saw was like the vision I had seen when He came to destroy the city and like the visions I had seen by the River Kebar. I fell facedown,'),
(5, 26, 43, 3, 'And I saw a vision in accord with the form that I had seen when he arrived so that he might destroy the city. And the form was in accord with the sight that I had seen beside the river Chebar. And I fell upon my face.'),
(7, 26, 43, 3, 'And I saw the vision according to the appearance which I had seen when he came to destroy the city: and the appearance was according to the vision which I had seen by the river Chobar: and I fell upon my face.'),
(4, 26, 43, 4, 'And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.'),
(12, 26, 43, 4, 'And the glory of the LORD came into the house by the way of the gate whose prospect is towards the east.'),
(3, 26, 43, 4, 'And the glory of Jehovah came into the house by the way of the gate whose prospect is toward the east.'),
(8, 26, 43, 4, 'And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.'),
(9, 26, 43, 4, 'And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.'),
(6, 26, 43, 4, 'And the glory of Jehovah came into the house by the way of the gate whose front was toward the east.'),
(14, 26, 43, 4, 'And the honour of Jehovah hath come in unto the house, the way of the gate whose face is eastward.'),
(11, 26, 43, 4, 'And the glory of Jehovah came into the house the way of the gate which its face the way of the east.'),
(13, 26, 43, 4, 'The glory of Yahweh came into the house by the way of the gate whose prospect is toward the east.'),
(10, 26, 43, 4, 'The glory of the LORD came into the house by the way of the gate whose prospect is toward the east.'),
(1, 26, 43, 4, 'and the glory of the LORD entered the temple through the gate facing east.'),
(5, 26, 43, 4, 'And the majesty of the Lord advanced into the temple, along the way of the gate which looked toward the east.'),
(7, 26, 43, 4, 'And the majesty of the Lord went into the temple by the way of the gate that looked to the east.'),
(4, 26, 43, 5, 'So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.'),
(12, 26, 43, 5, 'So the spirit took me up, and brought me into the inner court; and behold, the glory of the LORD filled the house.'),
(3, 26, 43, 5, 'And the Spirit took me up, and brought me into the inner court; and, behold, the glory of Jehovah filled the house.'),
(8, 26, 43, 5, 'And the spirit took me up, and brought me into the inner court; and behold, the glory of the LORD filled the house.'),
(9, 26, 43, 5, 'And a spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.'),
(6, 26, 43, 5, 'And the Spirit lifted me up, and brought me into the inner court; and behold, the glory of Jehovah filled the house.'),
(14, 26, 43, 5, 'And take me up doth the Spirit, and bringeth me in unto the inner court, and lo, the honour of Jehovah hath filled the house.'),
(11, 26, 43, 5, 'And the spirit will lift me up and bring me to the inner enclosure; behold, the glory of Jehovah filled the house.'),
(13, 26, 43, 5, 'The Spirit took me up, and brought me into the inner court; and behold, the glory of Yahweh filled the house.'),
(10, 26, 43, 5, 'The Spirit took me up, and brought me into the inner court; and look, the glory of the LORD filled the house.'),
(1, 26, 43, 5, 'Then the Spirit lifted me up and brought me into the inner court, and the glory of the LORD filled the temple.'),
(5, 26, 43, 5, 'And the Spirit lifted me up and brought me into the inner court. And behold, the house was filled with the glory of the Lord.'),
(7, 26, 43, 5, 'And the spirit lifted me up and brought me into the inner court: and behold the house was filled with the glory of the Lord.'),
(4, 26, 43, 6, 'And I heard him speaking to me out of the house; and the man stood by me.'),
(12, 26, 43, 6, 'And I heard him speaking to me out of the house; and the man stood by me.'),
(3, 26, 43, 6, 'And I heard one speaking unto me out of the house; and a man stood by me.'),
(8, 26, 43, 6, 'And I heard one speaking unto me out of the house; and a man stood by me.'),
(9, 26, 43, 6, 'And I heard one speaking unto me out of the house; and a man stood by me.'),
(6, 26, 43, 6, 'And I heard one speaking unto me out of the house; and a man was standing by me.'),
(14, 26, 43, 6, 'And I hear one speaking unto me from the house, and a man hath been standing near me,'),
(11, 26, 43, 6, 'And I shall hear him speaking to me from the house; and a man was standing by me.'),
(13, 26, 43, 6, 'I heard one speaking to me out of the house; and a man stood by me.'),
(10, 26, 43, 6, 'I heard one speaking to me out of the house; and a man stood by me.'),
(1, 26, 43, 6, 'While the man was standing beside me, I heard someone speaking to me from inside the temple,'),
(5, 26, 43, 6, 'And I heard someone speaking to me from the house, and the man who was standing beside me'),
(7, 26, 43, 6, 'And I heard one speaking to me out of the house, and the man that stood by me,'),
(4, 26, 43, 7, 'And he said to me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the middle of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their prostitution, nor by the carcasses of their kings in their high places.'),
(12, 26, 43, 7, 'And he said to me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their lewd deeds, nor by the carcasses of their kings in their high places.'),
(3, 26, 43, 7, 'And he said unto me, Son of man, this is the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever. And the house of Israel shall no more defile my holy name, neither they, nor their kings, by their whoredom, and by the dead bodies of their kings in their high places;'),
(8, 26, 43, 7, 'And he said unto me, Son of man, this is the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever: and the house of Israel shall no more defile my holy name, neither they, nor their kings, by their whoredom, and by the carcases of their kings in their high places;'),
(9, 26, 43, 7, 'And He said unto me: ‘Son of man, this is the place of My throne, and the place of the soles of My feet, where I will dwell in the midst of the children of Israel for ever; and the house of Israel shall no more defile My holy name, neither they, nor their kings, by their harlotry, and by the carcasses of their kings in their high places;'),
(6, 26, 43, 7, 'And he said unto me, Son of man, [this is] the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever; and the house of Israel shall no more defile my holy name, they nor their kings, with their fornication, and with the carcases of their kings [in] their high places,'),
(14, 26, 43, 7, 'and He saith unto me: ‘Son of man, the place of My throne, And the place of the soles of My feet, Where I dwell in the midst of the sons of Israel to the age, Defile no more do the house of Israel My holy name, They, and their kings, by their whoredom, And by the carcases of their kings—their high places.'),
(11, 26, 43, 7, 'And he will say to me, Son of man, the place of my throne, and the place of the soles of my feet, where I shall dwell there in the midst of the sons of Israel forever, and the house of Israel shall no more defile my holy name, they and their kings by their fornication, and by the corpses of their kings in their heights.'),
(13, 26, 43, 7, 'He said to me, Son of man, this is the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel forever. The house of Israel shall no more defile my holy name, neither they, nor their kings, by their prostitution, and by the dead bodies of their kings in their high places;'),
(10, 26, 43, 7, 'He said to me, “Son of man, this is the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel forever. The house of Israel shall no more defile my holy name, neither they, nor their kings, by their prostitution, and by the dead bodies of their kings in their high places;'),
(1, 26, 43, 7, 'and He said to me, “Son of man, this is the place of My throne and the place for the soles of My feet, where I will dwell among the Israelites forever. The house of Israel will never again defile My holy name—neither they nor their kings—by their prostitution and by the funeral offerings for their kings at their deaths.'),
(5, 26, 43, 7, 'said to me: “Son of man, the place of my throne, and the place of the steps of my feet, is where I live: in the midst of the sons of Israel forever. And the house of Israel, they and their kings, shall no longer defile my holy name by their fornications, and by the ruinous ways of their kings, and by exalted places.'),
(7, 26, 43, 7, 'Said to me: Son of man, the place of my throne, and the place of the soles of my feet, where I dwell in the midst of the children of Israel for ever: and the house of Israel shall no more profane my holy name, they and their kings by their fornications, and by the carcasses of their kings, and by the high places.'),
(4, 26, 43, 8, 'In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: why I have consumed them in my anger.'),
(12, 26, 43, 8, 'In their setting of their threshhold by my threshholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in my anger.'),
(3, 26, 43, 8, 'in their setting of their threshold by my threshold, and their door-post beside my door-post, and there was but the wall between me and them; and they have defiled my holy name by their abominations which they have committed: wherefore I have consumed them in mine anger.'),
(8, 26, 43, 8, 'in their setting of their threshold by my threshold, and their door post beside my door post, and there was but the wall between me and them; and they have defiled my holy name by their abominations which they have committed: wherefore I have consumed them in mine anger.'),
(9, 26, 43, 8, 'in their setting of their threshold by My threshold, and their door-post beside My door-post, and there was but the wall between Me and them; and they have defiled My holy name by their abominations which they have committed; wherefore I have consumed them in Mine anger.'),
(6, 26, 43, 8, 'in that they set their threshold by my threshold, and their post by my post, and [there was only] a wall between me and them, and they defiled my holy name with their abominations which they committed; and I consumed them in mine anger.'),
(14, 26, 43, 8, 'In their putting their threshold with My threshold, And their door-post near My door-post, And the wall between Me and them, And they have defiled My holy name, By their abominations that they have done, And I consume them in Mine anger.'),
(11, 26, 43, 8, 'In their giving their threshold with my thresholds, and their door-post by my door-posts, and the wall between me and between them, and they defiled my holy name with their abominations which they did: and consuming them in my anger.'),
(13, 26, 43, 8, 'in their setting of their threshold by my threshold, and their doorpost beside my doorpost, and there was but the wall between me and them; and they have defiled my holy name by their abominations which they have committed: therefore I have consumed them in my anger.'),
(10, 26, 43, 8, 'in their setting of their threshold by my threshold, and their doorpost beside my doorpost, and there was but the wall between me and them; and they have defiled my holy name by their abominations which they have committed: therefore I have consumed them in my anger.'),
(1, 26, 43, 8, 'When they placed their threshold next to My threshold and their doorposts beside My doorposts, with only a wall between Me and them, they defiled My holy name by the abominations they committed. Therefore I have consumed them in My anger.'),
(5, 26, 43, 8, 'They have fabricated their threshold beside my threshold, and their doorposts beside my doorposts. And there was a wall between me and them. And they defiled my holy name by the abominations which they committed. Because of this, I consumed them in my wrath.'),
(7, 26, 43, 8, 'They who have set their threshold by my threshold, and their posts by my posts: and there was but a wall between me and them: and they profaned my holy name by the abominations which they committed: for which reason I consumed them in my wrath.'),
(4, 26, 43, 9, 'Now let them put away their prostitution, and the carcasses of their kings, far from me, and I will dwell in the middle of them for ever.'),
(12, 26, 43, 9, 'Now let them put away their lewd deeds, and the carcasses of their kings, far from me, and I will dwell in the midst of them for ever.'),
(3, 26, 43, 9, 'Now let them put away their whoredom, and the dead bodies of their kings, far from me; and I will dwell in the midst of them for ever.'),
(8, 26, 43, 9, 'Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.'),
(9, 26, 43, 9, 'Now let them put away their harlotry, and the carcasses of their kings, far from Me, and I will dwell in the midst of them for ever.'),
(6, 26, 43, 9, 'Now let them put away their fornication, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.'),
(14, 26, 43, 9, 'Now do they put far off their whoredom, And the carcases of their kings—from Me, And I have dwelt in their midst to the age.'),
(11, 26, 43, 9, 'Now they shall put far off their fornication, and the corpses of their kings, from me, and I dwelt in the midst of them forever.'),
(13, 26, 43, 9, 'Now let them put away their prostitution, and the dead bodies of their kings, far from me; and I will dwell in their midst forever.'),
(10, 26, 43, 9, 'Now let them put away their prostitution, and the dead bodies of their kings, far from me; and I will dwell in their midst forever.'),
(1, 26, 43, 9, 'Now let them remove far from Me their prostitution and the funeral offerings for their kings, and I will dwell among them forever.'),
(5, 26, 43, 9, 'Now therefore, let them drive away their fornications, and the ruinous ways of their kings, from before me. And I will live in their midst forever.'),
(7, 26, 43, 9, 'Now therefore let them put away their fornications, and the carcasses of their kings far from me: and I will dwell in the midst of them for ever.'),
(4, 26, 43, 10, 'You son of man, show the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.'),
(12, 26, 43, 10, 'Thou son of man, show the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.'),
(3, 26, 43, 10, 'Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern.'),
(8, 26, 43, 10, 'Thou, son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.'),
(9, 26, 43, 10, 'Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure accurately.'),
(6, 26, 43, 10, 'Thou, son of man, shew the house to the house of Israel, that they may be confounded at their iniquities; and let them measure the pattern.'),
(14, 26, 43, 10, 'Thou, son of man, Shew the house of Israel the house, And they are ashamed of their iniquities, And they have measured the measurement.'),
(11, 26, 43, 10, 'Thou son of man, announce to the house of Israel, the house, and they shall be ashamed of their iniquities: and measure the structure.'),
(13, 26, 43, 10, 'You, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern.'),
(10, 26, 43, 10, '“You, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern.'),
(1, 26, 43, 10, 'As for you, son of man, describe the temple to the people of Israel, so that they may be ashamed of their iniquities. Let them measure the plan,'),
(5, 26, 43, 10, 'But as for you, son of man, reveal the temple to the house of Israel, and let them be confounded by their iniquities, and let them measure the fabrication,'),
(7, 26, 43, 10, 'But thou, son of man, shew to the house of Israel the temple, and let them be ashamed of their iniquities, and let them measure the building:'),
(4, 26, 43, 11, 'And if they be ashamed of all that they have done, show them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.'),
(12, 26, 43, 11, 'And if they shall be ashamed of all that they have done, show them the form of the house, and the fashion of it, and its goings out, and its comings in, and all its forms, and all its ordinances, and all its forms, and all its laws: and write it in their sight, that they may keep the whole form of it, and all its ordinances, and do them.'),
(3, 26, 43, 11, 'And if they be ashamed of all that they have done, make known unto them the form of the house, and the fashion thereof, and the egresses thereof, and the entrances thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof; and write it in their sight; that they may keep the whole form thereof, and all the ordinances thereof, and do them.'),
(8, 26, 43, 11, 'And if they be ashamed of all that they have done, make known unto them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof, and write it in their sight: that they may keep the whole form thereof, and all the ordinances thereof, and do them.'),
(9, 26, 43, 11, 'And if they be ashamed of all that they have done, make known unto them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof, and write it in their sight; that they may keep the whole form thereof, and all the ordinances thereof, and do them.'),
(6, 26, 43, 11, 'And if they be confounded at all that they have done, make known to them the form of the house, and its fashion, and its goings out, and its comings in, and all its forms, and all its statutes, yea, all the forms thereof, and all the laws thereof; and write it in their sight, that they may keep the whole form thereof, and all the statutes thereof, and do them.'),
(14, 26, 43, 11, 'And since they have been ashamed of all that they have done, The form of the house, and its measurement, And its outlets, and its inlets, and all its forms, And all its statutes, even all its forms, And all its laws cause them to know, And write it before their eyes, And they observe all its forms, And all its statutes, and have done them.'),
(11, 26, 43, 11, 'And if they were ashamed of all which they did, the form of the house and its structure, and all its goings out and all its comings in, and all its forms, and all its laws, and all its forms, and all its instructions, make known to them: and write before their eyes, and they shall watch all its instructions and all its laws, and do them.'),
(13, 26, 43, 11, 'If they be ashamed of all that they have done, make known to them the form of the house, and its fashion, and its exits, and its entrances, and all its forms, and all its ordinances, and all its forms, and all its laws; and write it in their sight; that they may keep the whole form of it, and all its ordinances, and do them.'),
(10, 26, 43, 11, 'If they be ashamed of all that they have done, make known to them the form of the house, and its fashion, and its exits, and its entrances, and all its forms, and all its ordinances, and all its forms, and all its laws; and write it in their sight; that they may keep the whole form of it, and all its ordinances, and do them.'),
(1, 26, 43, 11, 'and if they are ashamed of all they have done, then make known to them the design of the temple—its arrangement and its exits and entrances—its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its complete design and all its statutes and may carry them out.'),
(5, 26, 43, 11, 'and let them be ashamed at all the things that they have done. Reveal to them the form and the fabrication of the house, its exits and entrances, and its entire description, and all of its precepts, and its entire order, and all of its laws. And you shall write in their sight, so that they may observe its entire description and its precepts, and so that they may accomplish them.”'),
(7, 26, 43, 11, 'And be ashamed of all that they have done. Shew them the form of the house, and of the fashion thereof, the goings out and the comings in, and the whole plan thereof, and all its ordinances, and all its order, and all its laws, and thou shalt write it in their sight: that they may keep the whole form thereof, and its ordinances, and do them.'),
(4, 26, 43, 12, 'This is the law of the house; On the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.'),
(12, 26, 43, 12, 'This is the law of the house; Upon the top of the mountain, the whole limit of it around shall be most holy. Behold, this is the law of the house.'),
(3, 26, 43, 12, 'This is the law of the house: upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.'),
(8, 26, 43, 12, 'This is the law of the house: upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.'),
(9, 26, 43, 12, 'This is the law of the house: upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.'),
(6, 26, 43, 12, 'This is the law of the house: Upon the top of the mountain all its border round about is most holy. Behold, this is the law of the house.'),
(14, 26, 43, 12, 'This is a law of the house: on the top of the mountain, all its border all round about is most holy; lo, this is a law of the house.'),
(11, 26, 43, 12, 'This the instruction of the house: Upon the head of the mountain all its bound round about, round about, holy of holies. Behold, this the instruction of the house.'),
(13, 26, 43, 12, 'This is the law of the house: on the top of the mountain the whole limit around it shall be most holy. Behold, this is the law of the house.'),
(10, 26, 43, 12, '“This is the law of the house: on the top of the mountain the whole limit around it shall be most holy. Look, this is the law of the house.'),
(1, 26, 43, 12, 'This is the law of the temple: All its surrounding territory on top of the mountain will be most holy. Yes, this is the law of the temple.'),
(5, 26, 43, 12, 'This is the law of the house at the summit of the mountain, with all its parts all around. It is the Holy of Holies. Therefore, this is the law of the house.'),
(7, 26, 43, 12, 'This is the law of the house upon the top of the mountain: All its border round about is most holy: this then is the law of the house.'),
(4, 26, 43, 13, 'And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.'),
(12, 26, 43, 13, 'And these are the measures of the altar after the cubits: The cubit is a cubit and a hand-breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border of it by its edge around shall be a span: and this shall be the higher place of the altar.'),
(3, 26, 43, 13, 'And these are the measures of the altar by cubits (the cubit is a cubit and a handbreadth): the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about a span; and this shall be the base of the altar.'),
(8, 26, 43, 13, 'And these are the measures of the altar by cubits: (the cubit is a cubit and an handbreadth:) the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about a span: and this shall be the base of the altar.'),
(9, 26, 43, 13, 'And these are the measures of the altar by cubits—the cubit is a cubit and a handbreadth: the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about a span; and this shall be the base of the altar.'),
(6, 26, 43, 13, 'And these are the measures of the altar in cubits: the cubit is a cubit and a hand breadth. The bottom was a cubit [in height] and the breadth a cubit, and its border on the edge thereof round about, one span: and this was the base of the altar.'),
(14, 26, 43, 13, 'And these are measures of the altar by cubits: The cubit is a cubit and a handbreadth, and the centre is a cubit, and a cubit the breadth; and its border on its edge round about is one span, and this is the upper part of the altar.'),
(11, 26, 43, 13, 'And these the measures of the altar by cubits: a cubit, a cubit and a hand-breadth; and the bosom, a cubit and a cubit the breadth; and its bound to its lip round about, one span: and this the back of the altar.'),
(13, 26, 43, 13, 'These are the measures of the altar by cubits (the cubit is a cubit and a handbreadth): the bottom shall be a cubit, and the breadth a cubit, and its border around its edge a span; and this shall be the base of the altar.'),
(10, 26, 43, 13, '“These are the measurements of the altar by units of length  (each unit is the standard eighteen inches plus three inches ): the bottom shall be twenty-one inches, and the breadth twenty-one inches, and its border around its edge nine inches; and this shall be the height of the altar. height  of the altar.'),
(1, 26, 43, 13, 'These are the measurements of the altar in long cubits (a cubit and a handbreadth): Its gutter shall be a cubit deep and a cubit wide, with a rim of one span around its edge. And this is the height of the altar:'),
(5, 26, 43, 13, 'Now these are the measures of the altar by the most true cubit, which has a cubit and a palm. Its bend was a cubit, and it was a cubit in width. And its boundary, even to its edge and all around, was the width of one palm. The trough of the altar was like this also.'),
(7, 26, 43, 13, 'And these are the measures of the altar by the truest cubit, which is a cubit and a handbreadth: the bottom thereof was a cubit, and the breadth a cubit: and the border thereof unto its edge, and round about, one handbreadth: and this was the trench of the altar.'),
(4, 26, 43, 14, 'And from the bottom on the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.'),
(12, 26, 43, 14, 'And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.'),
(3, 26, 43, 14, 'And from the bottom upon the ground to the lower ledge shall be two cubits, and the breadth one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the breadth a cubit.'),
(8, 26, 43, 14, 'And from the bottom upon the ground to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle to the greater settle shall be four cubits, and the breadth a cubit.'),
(9, 26, 43, 14, 'And from the bottom upon the ground to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle to the greater settle shall be four cubits, and the breadth a cubit.'),
(6, 26, 43, 14, 'And from the bottom upon the ground to the lower settle was two cubits, and the breadth one cubit; and from the small settle to the great settle, four cubits, and the breadth a cubit.'),
(14, 26, 43, 14, 'And from the centre of the ground unto the lower border is two cubits, and the breadth one cubit, and from the lesser border unto the greater border four cubits, and the breadth a cubit.'),
(11, 26, 43, 14, 'And from the bosom of the earth even to the lower terrace, two cubits, and the breadth, one cubit; and from the small terrace even to the great terrace, four cubits, and the breadth, the cubit.'),
(13, 26, 43, 14, 'From the bottom on the ground to the lower ledge shall be two cubits, and the breadth one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the breadth a cubit.'),
(10, 26, 43, 14, 'From the bottom on the ground to the lower ledge shall be three feet five inches, and the breadth twenty-one inches; and from the lesser ledge to the greater ledge shall be six feet eleven inches, and the breadth twenty-one inches.'),
(1, 26, 43, 14, 'The space from the gutter on the ground to the lower ledge shall be two cubits, and the ledge one cubit wide. The space from the smaller ledge to the larger ledge shall be four cubits, and the ledge one cubit wide.'),
(5, 26, 43, 14, 'And from the bend at the floor even to the furthest rim was two cubits, and the width was one cubit. And from the lesser rim even to the greater rim was four cubits, and the width was one cubit.'),
(7, 26, 43, 14, 'And from the bottom of the ground to the lowest brim two cubits, and the breadth of one cubit: and from the lesser brim to the greater brim four cubits, and the breadth of one cubit.'),
(4, 26, 43, 15, 'So the altar shall be four cubits; and from the altar and upward shall be four horns.'),
(12, 26, 43, 15, 'So the altar shall be four cubits; and from the altar and upward shall be four horns.'),
(3, 26, 43, 15, 'And the upper altar shall be four cubits; and from the altar hearth and upward there shall be four horns.'),
(8, 26, 43, 15, 'And the upper altar shall be four cubits; and from the altar hearth and upward there shall be four horns.'),
(9, 26, 43, 15, 'And the hearth shall be four cubits; and from the hearth and upward there shall be four horns.'),
(6, 26, 43, 15, 'And the upper altar was four cubits; and from the hearth of God and upward were four horns.'),
(14, 26, 43, 15, 'And the altar is four cubits, and from the altar and upward are four horns.'),
(11, 26, 43, 15, 'And the mountain of God, four cubits; and from the lion of God and upwards, four horns.'),
(13, 26, 43, 15, 'The upper altar shall be four cubits; and from the altar hearth and upward there shall be four horns.'),
(10, 26, 43, 15, 'The upper altar shall be six feet eleven inches; and four horns project upward from the altar hearth.'),
(1, 26, 43, 15, 'The altar hearth shall be four cubits high, and four horns shall project upward from the hearth.'),
(5, 26, 43, 15, 'Now the hearth itself was four cubits. And from the hearth going upward, there were four horns.'),
(7, 26, 43, 15, 'And the Ariel itself was four cubits: and from the Ariel upward were four horns.'),
(4, 26, 43, 16, 'And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.'),
(12, 26, 43, 16, 'And the altar shall be twelve cubits long, twelve broad, square in the four squares of it.'),
(3, 26, 43, 16, 'And the altar hearth shall be twelve cubits long by twelve broad, square in the four sides thereof.'),
(8, 26, 43, 16, 'And the altar hearth shall be twelve cubits long by twelve broad, square in the four sides thereof.'),
(9, 26, 43, 16, 'And the hearth shall be twelve cubits long by twelve broad, square in the four sides thereof.'),
(6, 26, 43, 16, 'And the hearth of God was twelve [cubits] long, by twelve broad, square in the four sides thereof.'),
(14, 26, 43, 16, 'And the altar is twelve long by twelve broad, square in its four squares.'),
(11, 26, 43, 16, 'And the lion of God, twelve the length by twelve the breadth; four square to its four squares.'),
(13, 26, 43, 16, 'The altar hearth shall be twelve cubits long by twelve broad, square in the four sides of it.'),
(10, 26, 43, 16, 'The altar hearth shall be twenty-four feet one inch  long by twenty-four feet one inch broad, square in the four sides of it.'),
(1, 26, 43, 16, 'The altar hearth shall be square at its four corners, twelve cubits long and twelve cubits wide.'),
(5, 26, 43, 16, 'And the hearth was twelve cubits in length by twelve cubits in width, foursquare, with equal sides.'),
(7, 26, 43, 16, 'And the Ariel was twelve cubits long, and twelve cubits broad, foursquare, with equal sides.'),
(4, 26, 43, 17, 'And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.'),
(12, 26, 43, 17, 'And the settle shall be fourteen cubits long and fourteen broad in its four squares; and the border about it shall be half a cubit; and the bottom of it shall be a cubit about; and its stairs shall look towards the east.'),
(3, 26, 43, 17, 'And the ledge shall be fourteen cubits long by fourteen broad in the four sides thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit round about; and the steps thereof shall look toward the east.'),
(8, 26, 43, 17, 'And the settle shall be fourteen cubits long by fourteen broad in the four sides thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and the steps thereof shall look toward the east.'),
(9, 26, 43, 17, 'And the settle shall be fourteen cubits long by fourteen broad in the four sides thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and the steps thereof shall look toward the east.’'),
(6, 26, 43, 17, 'And the settle was fourteen [cubits] long by fourteen broad in the four sides thereof; and the border about it, half a cubit; and the bottom thereof a cubit round about: and its steps looked toward the east.'),
(14, 26, 43, 17, 'And the border is fourteen long by fourteen broad, at its four squares, and the border round about it is half a cubit, and the centre to it is a cubit round about, and its steps are looking eastward.’'),
(11, 26, 43, 17, 'And the terrace, fourteen the length by fourteen the breadth, to its four squares; and the bound round about it half a cubit, and the bosom to it, a cubit round about; and its steps turning east.'),
(13, 26, 43, 17, 'The ledge shall be fourteen cubits long by fourteen broad in the four sides of it; and the border about it shall be half a cubit; and its bottom shall be a cubit around; and its steps shall look toward the east.'),
(10, 26, 43, 17, 'The ledge shall be twenty-four feet one inch long by twenty-four feet one inch broad in the four sides of it; and the border about it shall be ten and a half inches;  and its bottom shall be twenty-one inches around; and its steps shall look toward the east.”'),
(1, 26, 43, 17, 'The ledge shall also be square, fourteen cubits long and fourteen cubits wide, with a rim of half a cubit and a gutter of a cubit all around it. The steps of the altar shall face east.”'),
(5, 26, 43, 17, 'And the rim was fourteen cubits in length, by fourteen cubits in width, at its four corners. And the crown all around it was one half cubit, and its bend was one cubit all around. And its steps turned toward the east.'),
(7, 26, 43, 17, 'And the brim was fourteen cubits long, and fourteen cubits broad in the four corners thereof: and the crown round about it was half a cubit, and the bottom of it one cubit round about: and its steps turned toward the east.'),
(4, 26, 43, 18, 'And he said to me, Son of man, thus said the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.'),
(12, 26, 43, 18, 'And he said to me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt-offerings upon it, and to sprinkle blood upon it.'),
(3, 26, 43, 18, 'And he said unto me, Son of man, thus saith the Lord Jehovah: These are the ordinances of the altar in the day when they shall make it, to offer burnt-offerings thereon, and to sprinkle blood thereon.'),
(8, 26, 43, 18, 'And he said unto me, Son of man, thus saith the Lord GOD: These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.'),
(9, 26, 43, 18, 'And He said unto me: ‘Son of man, thus saith the Lord GOD: These are the ordinances of the altar in the day when they shall make it, to offer burnt-offerings thereon, and to dash blood against it.'),
(6, 26, 43, 18, 'And he said unto me, Son of man, thus saith the Lord Jehovah: These are the ordinances of the altar in the day when they shall make it, to offer up burnt-offerings thereon, and to sprinkle blood thereon.'),
(14, 26, 43, 18, 'And He saith unto me, ‘Son of man, Thus said the Lord Jehovah: These are statutes of the altar in the day of its being made to cause burnt-offering to go up on it, and to sprinkle on it blood.'),
(11, 26, 43, 18, 'And he will say to me, Son of man, thus said the Lord Jehovah: These the laws of the altar in the day of Making it to bring up a burnt-offering upon it, and to sprinkle upon it blood.'),
(13, 26, 43, 18, 'He said to me, Son of man, thus says the Lord Yahweh: These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.'),
(10, 26, 43, 18, 'He said to me, “Son of man, thus says the Lord GOD: These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.'),
(1, 26, 43, 18, 'Then He said to me: “Son of man, this is what the Lord GOD says: ‘These are the statutes for the altar on the day it is constructed, so that burnt offerings may be sacrificed on it and blood may be splattered on it:'),
(5, 26, 43, 18, 'And he said to me: “Son of man, thus says the Lord God: These are the rituals of the altar, in whatever day it will be made, so that holocausts may be offered upon it, and blood may be poured out.'),
(7, 26, 43, 18, 'And he said to me: Son of man, thus saith the Lord God: These are the ceremonies of the altar, in what day soever it shall be made: that holocausts may be offered upon it, and blood poured out.'),
(4, 26, 43, 19, 'And you shall give to the priests the Levites that be of the seed of Zadok, which approach to me, to minister to me, said the Lord GOD, a young bullock for a sin offering.'),
(12, 26, 43, 19, 'And thou shalt give to the priests the Levites that are of the seed of Zadok, who approach to me, to minister to me, saith the Lord GOD, a young bullock for a sin-offering.'),
(3, 26, 43, 19, 'Thou shalt give to the priests the Levites that are of the seed of Zadok, who are near unto me, to minister unto me, saith the Lord Jehovah, a young bullock for a sin-offering.'),
(8, 26, 43, 19, 'Thou shalt give to the priests the Levites that be of the seed of Zadok, which are near unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering.'),
(9, 26, 43, 19, 'Thou shalt give to the priests the Levites that are of the seed of Zadok, who are near unto Me, to minister unto Me, saith the Lord GOD, a young bullock for a sin-offering.'),
(6, 26, 43, 19, 'And thou shalt give to the priests the Levites that are of the seed of Zadok, who come near unto me, to minister unto me, saith the Lord Jehovah, a young bullock for a sin-offering.'),
(14, 26, 43, 19, 'And thou hast given unto the priests, the Levites, who are of the seed of Zadok—who are near unto Me, an affirmation of the Lord Jehovah, to serve Me—a calf from the herd, for a sin-offering.'),
(11, 26, 43, 19, 'And give to the priests the Levites, those which are of the seed of Zadok, drawing near to me, says the Lord Jehovah, to save me, a bullock, son of a cow, for sin.'),
(13, 26, 43, 19, 'You shall give to the priests the Levites who are of the seed of Zadok, who are near to me, to minister to me, says the Lord Yahweh, a young bull for a sin offering.'),
(10, 26, 43, 19, 'You shall give to the priests the Levites who are of the offspring of Zadok, who are near to me, to minister to me, says the Lord GOD, a young bull for a sin offering.'),
(1, 26, 43, 19, 'You are to give a young bull from the herd as a sin offering to the Levitical priests who are of the family of Zadok, who approach Me to minister before Me, declares the Lord GOD.'),
(5, 26, 43, 19, 'And you shall present these to the priests and to the Levites, who are of the offspring of Zadok, those who draw near to me, says the Lord God, so that they may offer to me a calf from the herd on behalf of sin.'),
(7, 26, 43, 19, 'And thou shalt give to the priests, and the Levites, that are of the race of Sadoc, who approach to me, saith the Lord God, to offer to me a calf of the herd for sin.'),
(4, 26, 43, 20, 'And you shall take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and on the border round about: thus shall you cleanse and purge it.'),
(12, 26, 43, 20, 'And thou shalt take of his blood, and put it on the four horns of it, and on the four corners of the settle, and upon the border around: thus shalt thou cleanse and purge it.'),
(3, 26, 43, 20, 'And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the ledge, and upon the border round about: thus shalt thou cleanse it and make atonement for it.'),
(8, 26, 43, 20, 'And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse it and make atonement for it.'),
(9, 26, 43, 20, 'And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about; thus shalt thou purify it and make atonement for it.'),
(6, 26, 43, 20, 'And thou shalt take of its blood, and put it on the four horns thereof, and on the four corners of the settle, and upon the border round about: so shalt thou purge and make atonement for it.'),
(14, 26, 43, 20, 'And thou hast taken of its blood, and hast put it on its four horns, and on the four corners of its border, and on the border round about, and hast cleansed it, and purified it.'),
(11, 26, 43, 20, 'And take from its blood and give upon its four horns, and to the four corners of the terrace, and to the border round about: and cleanse it and expiate it.'),
(13, 26, 43, 20, 'You shall take of its blood, and put it on the four horns of it, and on the four corners of the ledge, and on the border all around: thus you shall cleanse it and make atonement for it.'),
(10, 26, 43, 20, 'You shall take of its blood, and put it on the four horns of it, and on the four corners of the ledge, and on the border all around: thus you shall cleanse it and make atonement for it.'),
(1, 26, 43, 20, 'You are to take some of its blood and put it on the four horns of the altar, on the four corners of the ledge, and all around the rim; thus you will cleanse the altar and make atonement for it.'),
(5, 26, 43, 20, 'And you shall take from its blood, and you shall place it on its four horns, and on the four corners of the rim, and on the crown all around. And so shall you cleanse and expiate it.'),
(7, 26, 43, 20, 'And thou shalt take of his blood, and shalt put it upon the four horns thereof, and upon the four corners of the brim, and upon the crown round about: and thou shalt cleanse, and expiate it.'),
(4, 26, 43, 21, 'You shall take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.'),
(12, 26, 43, 21, 'Thou shalt take the bullock also of the sin-offering, and he shall burn it in the appointed place of the house, without the sanctuary.'),
(3, 26, 43, 21, 'Thou shalt also take the bullock of the sin-offering, and it shall be burnt in the appointed place of the house, without the sanctuary.'),
(8, 26, 43, 21, 'Thou shalt also take the bullock of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.'),
(9, 26, 43, 21, 'Thou shalt also take the bullock of the sin-offering, and it shall be burnt in the appointed place of the house, without the sanctuary.'),
(6, 26, 43, 21, 'And thou shalt take the bullock of the sin-offering, and it shall be burned in the appointed place of the house, outside the sanctuary.'),
(14, 26, 43, 21, 'And thou hast taken the bullock of the sin-offering, and hast burnt it in the appointed place of the house at the outside of the sanctuary.'),
(11, 26, 43, 21, 'And take the bullock of the sin and burn it in the appointed place of the house from without to the holy place.'),
(13, 26, 43, 21, 'You shall also take the bull of the sin offering, and it shall be burnt in the appointed place of the house, outside of the sanctuary.'),
(10, 26, 43, 21, 'You shall also take the bull of the sin offering, and it shall be burnt in the appointed place of the house, outside of the sanctuary.'),
(1, 26, 43, 21, 'Then you are to take away the bull for the sin offering and burn it in the appointed part of the temple area outside the sanctuary.'),
(5, 26, 43, 21, 'And you shall take the calf, which will be offered for sin, and you shall burn it in a separate place in the house, outside of the sanctuary.'),
(7, 26, 43, 21, 'And thou shalt take the calf, that is offered for sin: and thou shalt burn him in a separate place of the house without the sanctuary.'),
(4, 26, 43, 22, 'And on the second day you shall offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.'),
(12, 26, 43, 22, 'And on the second day thou shalt offer a kid of the goats without blemish for a sin-offering; and they shall cleanse the altar, as they cleansed it with the bullock.'),
(3, 26, 43, 22, 'And on the second day thou shalt offer a he-goat without blemish for a sin-offering; and they shall cleanse the altar, as they did cleanse it with the bullock.'),
(8, 26, 43, 22, 'And on the second day thou shalt offer a he-goat without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.'),
(9, 26, 43, 22, 'And on the second day thou shalt offer a he-goat without blemish for a sin-offering; and they shall purify the altar, as they did purify it with the bullock.'),
(6, 26, 43, 22, 'And on the second day thou shalt present a he-goat without blemish for a sin-offering; and they shall purge the altar, as they purged it with the bullock.'),
(14, 26, 43, 22, 'And on the second day thou dost bring near a kid of the goats, a perfect one, for a sin-offering, and they have cleansed the altar, as they cleansed it for the bullock.'),
(11, 26, 43, 22, 'And in the second day thou shalt bring near a kid of the goats complete for sin; and cleanse ye the altar as they cleansed for the bullock.'),
(13, 26, 43, 22, 'On the second day you shall offer a male goat without blemish for a sin offering; and they shall cleanse the altar, as they cleansed it with the bull.'),
(10, 26, 43, 22, '“On the second day you shall offer a male goat without blemish for a sin offering; and they shall cleanse the altar, as they cleansed it with the bull.'),
(1, 26, 43, 22, 'On the second day you are to present an unblemished male goat as a sin offering, and the altar is to be cleansed as it was with the bull.'),
(5, 26, 43, 22, 'And on the second day, you shall offer an immaculate he-goat from among the she-goats on behalf of sin. And they shall expiate the altar, just as they expiated it with the calf.'),
(7, 26, 43, 22, 'And in the second day thou shalt offer a he goat without blemish for sin: and they shall expiate the altar, as they expiated it with the calf.'),
(4, 26, 43, 23, 'When you have made an end of cleansing it, you shall offer a young bullock without blemish, and a ram out of the flock without blemish.'),
(12, 26, 43, 23, 'When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.'),
(3, 26, 43, 23, 'When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.'),
(8, 26, 43, 23, 'When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.'),
(9, 26, 43, 23, 'When thou hast made an end of purifying it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.'),
(6, 26, 43, 23, 'When thou hast ended purging it, thou shalt present a young bullock without blemish, and a ram out of the flock without blemish;'),
(14, 26, 43, 23, 'In thy finishing cleansing, thou dost bring near a calf, a son of the herd, a perfect one, and a ram out of the flock, a perfect one.'),
(11, 26, 43, 23, 'In thy finishing the cleansing thou shalt bring a bullock, son of a cow, blameless, and a blameless ram front the sheep;'),
(13, 26, 43, 23, 'When you have finished cleansing it, you shall offer a young bull without blemish, and a ram out of the flock without blemish.'),
(10, 26, 43, 23, 'When you have finished cleansing it, you shall offer a young bull without blemish, and a ram out of the flock without blemish.'),
(1, 26, 43, 23, 'When you have finished the purification, you are to present a young, unblemished bull and an unblemished ram from the flock.'),
(5, 26, 43, 23, 'And when you will have completed expiating it, you shall offer an immaculate calf from the herd and an immaculate ram from the flock.'),
(7, 26, 43, 23, 'And when thou shalt have made an end of the expiation thereof, thou shalt offer a calf of the herd without blemish, and a ram of the flock without blemish.'),
(4, 26, 43, 24, 'And you shall offer them before the LORD, and the priests shall cast salt on them, and they shall offer them up for a burnt offering to the LORD.'),
(12, 26, 43, 24, 'And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them for a burnt-offering to the LORD.'),
(3, 26, 43, 24, 'And thou shalt bring them near before Jehovah, and the priests shall cast salt upon them, and they shall offer them up for a burnt-offering unto Jehovah.'),
(8, 26, 43, 24, 'And thou shalt bring them near before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD.'),
(9, 26, 43, 24, 'And thou shalt present them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt-offering unto the LORD.'),
(6, 26, 43, 24, 'and thou shalt present them before Jehovah; and the priests shall cast salt upon them, and they shall offer them up for a burnt-offering unto Jehovah.'),
(14, 26, 43, 24, 'And thou hast brought them near before Jehovah, and the priests have cast upon them salt, and have caused them to go up, a burnt-offering to Jehovah.'),
(11, 26, 43, 24, 'And bring them near before Jehovah, and the priests cast salt upon them, and they brought them up a burnt-offering to Jehovah.'),
(13, 26, 43, 24, 'You shall bring them near to Yahweh, and the priests shall cast salt on them, and they shall offer them up for a burnt offering to Yahweh.'),
(10, 26, 43, 24, 'You shall bring them near to the LORD, and the priests shall cast salt on them, and they shall offer them up for a burnt offering to the LORD.'),
(1, 26, 43, 24, 'You must present them before the LORD; the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the LORD.'),
(5, 26, 43, 24, 'And you shall offer them in the sight of the Lord. And the priests shall sprinkle salt over them, and they shall offer them as a holocaust to the Lord.'),
(7, 26, 43, 24, 'And thou shalt offer them in the sight of the Lord: and the priests shall put salt upon them, and shall offer them a holocaust to the Lord.'),
(4, 26, 43, 25, 'Seven days shall you prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.'),
(12, 26, 43, 25, 'Seven days shalt thou prepare every day a goat for a sin-offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.'),
(3, 26, 43, 25, 'Seven days shalt thou prepare every day a goat for a sin-offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.'),
(8, 26, 43, 25, 'Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.'),
(9, 26, 43, 25, 'Seven days shalt thou prepare every day a goat for a sin-offering; they shall also prepare a young bullock, and a ram out of the flock, without blemish.'),
(6, 26, 43, 25, 'Seven days shalt thou offer daily a goat for a sin-offering; they shall also offer a young bullock, and a ram out of the flock without blemish.'),
(14, 26, 43, 25, 'Seven days thou dost prepare a goat for a sin-offering daily, and a bullock, a son of the herd, and a ram out of the flock, perfect ones, do they prepare.'),
(11, 26, 43, 25, 'Seven days thou shalt do a he goat of sin for the day, and a bullock, son of a cow, and a ram from the sheep, blameless, shall they do.'),
(13, 26, 43, 25, 'Seven days you shall prepare every day a goat for a sin offering: they shall also prepare a young bull, and a ram out of the flock, without blemish.'),
(10, 26, 43, 25, '“Seven days you shall prepare every day a goat for a sin offering: they shall also prepare a young bull, and a ram out of the flock, without blemish.'),
(1, 26, 43, 25, 'For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both unblemished.'),
(5, 26, 43, 25, 'For seven days, you shall offer daily a he-goat on behalf of sin. Also, they shall offer a calf from the herd, and a ram from the flock, ones that are immaculate.'),
(7, 26, 43, 25, 'Seven days shalt thou offer a he goat for sill daily: they shall offer also a calf of the herd, and a ram of the flock without blemish.'),
(4, 26, 43, 26, 'Seven days shall they purge the altar and purify it; and they shall consecrate themselves.'),
(12, 26, 43, 26, 'Seven days shall they purge the altar and purify it; and they shall consecrate themselves.'),
(3, 26, 43, 26, 'Seven days shall they make atonement for the altar and purify it; so shall they consecrate it.'),
(8, 26, 43, 26, 'Seven days shall they make atonement for the altar and purify it; so shall they consecrate it.'),
(9, 26, 43, 26, 'Seven days shall they make atonement for the altar and cleanse it; so shall they consecrate it.'),
(6, 26, 43, 26, 'Seven days shall they make atonement for the altar and purify it, and consecrate it.'),
(14, 26, 43, 26, 'Seven days they purify the altar, and have cleansed it, and filled their hand.'),
(11, 26, 43, 26, 'Seven days and they expiated the altar, and they cleansed it; and they filled his hand.'),
(13, 26, 43, 26, 'Seven days shall they make atonement for the altar and purify it; so shall they consecrate it.'),
(10, 26, 43, 26, 'Seven days shall they make atonement for the altar and purify it; so shall they consecrate it.'),
(1, 26, 43, 26, 'For seven days the priests are to make atonement for the altar and cleanse it; so they shall consecrate it.'),
(5, 26, 43, 26, 'For seven days, they shall expiate the altar, and they shall cleanse it, and they shall fill its hand.'),
(7, 26, 43, 26, 'Seven days shall they expiate the altar, and shall cleanse it: and they shall consecrate it.'),
(4, 26, 43, 27, 'And when these days are expired, it shall be, that on the eighth day, and so forward, the priests shall make your burnt offerings on the altar, and your peace offerings; and I will accept you, said the Lord GOD.'),
(12, 26, 43, 27, 'And when these days have expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt-offerings upon the altar, and your peace-offerings: and I will accept you, saith the Lord GOD.'),
(3, 26, 43, 27, 'And when they have accomplished the days, it shall be that upon the eighth day, and forward, the priests shall make your burnt-offerings upon the altar, and your peace-offerings; and I will accept you, saith the Lord Jehovah.'),
(8, 26, 43, 27, 'And when they have accomplished the days, it shall be that upon the eighth day, and forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.'),
(9, 26, 43, 27, 'And when they have accomplished the days, it shall be that upon the eighth day, and forward, the priests shall make your burnt-offerings upon the altar, and your peace-offerings; and I will accept you, saith the Lord GOD.’'),
(6, 26, 43, 27, 'And when these days are ended, it shall be that upon the eighth day and onwards the priests shall offer your burnt-offerings upon the altar, and your peace-offerings; and I will accept you, saith the Lord Jehovah.'),
(14, 26, 43, 27, 'And the days are completed, and it hath come to pass on the eighth day, and henceforth, the priests prepare on the altar your burnt-offerings and your peace-offerings, and I have accepted you—an affirmation of the Lord Jehovah.’'),
(11, 26, 43, 27, 'And they finished the days, and it was in the eighth day and forward, the priests will do your burnt-offerings upon the altar, and your peace: and I received you into favor, says the Lord Jehovah.'),
(13, 26, 43, 27, 'When they have accomplished the days, it shall be that on the eighth day, and forward, the priests shall make your burnt offerings on the altar, and your peace offerings; and I will accept you, says the Lord Yahweh.'),
(10, 26, 43, 27, 'When they have accomplished the days, it shall be that on the eighth day, and forward, the priests shall make your burnt offerings on the altar, and your peace offerings; and I will accept you, says the Lord GOD.”'),
(1, 26, 43, 27, 'At the end of these days, from the eighth day on, the priests are to present your burnt offerings and peace offerings on the altar. Then I will accept you, declares the Lord GOD.’”'),
(5, 26, 43, 27, 'Then, when the days have been completed, on the eighth day and thereafter, the priests shall offer your holocausts upon the altar along with the peace offering. And I will be pleased with you, says the Lord God.”'),
(7, 26, 43, 27, 'And the days being, expired, on the eighth day and thenceforward, the priests shall offer your holocausts upon the altar, and the peace offerings: and I will be pacified towards you, saith the Lord God.'),
(4, 26, 44, 1, 'Then he brought me back the way of the gate of the outward sanctuary which looks toward the east; and it was shut.'),
(12, 26, 44, 1, 'Then he brought me back the way of the gate of the outward sanctuary which looketh towards the east; and it was shut.'),
(3, 26, 44, 1, 'Then he brought me back by the way of the outer gate of the sanctuary, which looketh toward the east; and it was shut.'),
(8, 26, 44, 1, 'Then he brought me back the way of the outer gate of the sanctuary, which looketh toward the east; and it was shut.'),
(9, 26, 44, 1, 'Then he brought me back the way of the outer gate of the sanctuary, which looketh toward the east; and it was shut.'),
(6, 26, 44, 1, 'And he brought me back toward the outer gate of the sanctuary which looked toward the east; and it was shut.'),
(14, 26, 44, 1, 'And he causeth me to turn back the way of the gate of the outer sanctuary that is looking eastward, and it is shut.'),
(11, 26, 44, 1, 'And he turned me back the way of the gate of the holy place with out, looking to the east; and it was shut.'),
(13, 26, 44, 1, 'Then he brought me back by the way of the outer gate of the sanctuary, which looks toward the east; and it was shut.'),
(10, 26, 44, 1, 'Then he brought me back by the way of the outer gate of the sanctuary, which looks toward the east; and it was shut.'),
(1, 26, 44, 1, 'The man then brought me back to the outer gate of the sanctuary that faced east, but it was shut.'),
(5, 26, 44, 1, 'And he turned me back, toward the way of the gate of the outer sanctuary, which looked toward the east. And it was closed.'),
(7, 26, 44, 1, 'And he brought me back to the way of the gate of the outward sanctuary, which looked towards the east: and it was shut.'),
(4, 26, 44, 2, 'Then said the LORD to me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, has entered in by it, therefore it shall be shut.'),
(12, 26, 44, 2, 'Then said the LORD to me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD the God of Israel hath entered in by it, therefore it shall be shut.'),
(3, 26, 44, 2, 'And Jehovah said unto me, This gate shall be shut; it shall not be opened, neither shall any man enter in by it; for Jehovah, the God of Israel, hath entered in by it; therefore it shall be shut.'),
(8, 26, 44, 2, 'And the LORD said unto me, This gate shall be shut, it shall not be opened, neither shall any man enter in by it, for the LORD, the God of Israel, hath entered in by it; therefore it shall be shut.'),
(9, 26, 44, 2, 'And the LORD said unto me: ‘This gate shall be shut, it shall not be opened, neither shall any man enter in by it, for the LORD, the God of Israel, hath entered in by it; therefore it shall be shut.'),
(6, 26, 44, 2, 'And Jehovah said unto me, This gate shall be shut; it shall not be opened, and no one shall enter in by it: for Jehovah, the God of Israel, hath entered in by it; and it shall be shut.'),
(14, 26, 44, 2, 'And Jehovah saith unto me, ‘This gate is shut, it is not opened, and none doth go in by it, for Jehovah, God of Israel, hath come in by it, and it hath been shut.'),
(11, 26, 44, 2, 'And Jehovah will say to me; This gate shall be shut, it shall not be opened, and a man shall not come in through it; because Jehovah God of Israel came in through it and it was shut.'),
(13, 26, 44, 2, 'Yahweh said to me, This gate shall be shut; it shall not be opened, neither shall any man enter in by it; for Yahweh, the God of Israel, has entered in by it; therefore it shall be shut.'),
(10, 26, 44, 2, 'The LORD said to me, “This gate shall be shut; it shall not be opened, neither shall any man enter in by it; for the LORD, the God of Israel, has entered in by it; therefore it shall be shut.'),
(1, 26, 44, 2, 'And the LORD said to me, “This gate is to remain shut. It shall not be opened, and no man shall enter through it, because the LORD, the God of Israel, has entered through it. Therefore it will remain shut.'),
(5, 26, 44, 2, 'And the Lord said to me: “This gate will be closed; it will not be opened. And man shall not cross through it. For the Lord, the God of Israel, has entered through it, and it shall be closed'),
(7, 26, 44, 2, 'And the Lord said to me: This gate shall be shut, it shall not be opened, and no man shall pass through it: because the Lord the God of Israel hath entered in by it, and it shall be shut'),
(4, 26, 44, 3, 'It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.'),
(12, 26, 44, 3, 'It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.'),
(3, 26, 44, 3, 'As for the prince, he shall sit therein as prince to eat bread before Jehovah; he shall enter by the way of the porch of the gate, and shall go out by the way of the same.'),
(8, 26, 44, 3, 'As for the prince, he shall sit therein as prince to eat bread before the LORD; he shall enter by the way of the porch of the gate, and shall go out by the way of the same.'),
(9, 26, 44, 3, 'As for the prince, being a prince, he shall sit therein to eat bread before the LORD; he shall enter by the way of the porch of the gate, and shall go out by the way of the same.’'),
(6, 26, 44, 3, 'As for the prince, he, the prince, shall sit in it to eat bread before Jehovah: he shall enter by the way of the porch of the gate, and shall go out by the way of the same.'),
(14, 26, 44, 3, 'The prince, who is prince, he sitteth by it to eat bread before Jehovah, by the way of the porch of the gate he cometh in, and by its way he goeth out.’'),
(11, 26, 44, 3, 'The prince, the prince, he shall sit in it to eat bread before Jehovah; from the way of the porch of the gate he will go in, and from its way he went out.'),
(13, 26, 44, 3, 'As for the prince, he shall sit therein as prince to eat bread before Yahweh; he shall enter by the way of the porch of the gate, and shall go out by the way of the same.'),
(10, 26, 44, 3, 'As for the prince, he shall sit in it as prince to eat bread before the LORD; he shall enter by the way of the porch of the gate, and shall go out by the way of the same.”'),
(1, 26, 44, 3, 'Only the prince himself may sit inside the gateway to eat in the presence of the LORD. He must enter by way of the portico of the gateway and go out the same way.”'),
(5, 26, 44, 3, 'to the prince. The prince himself will sit at it, so that he may eat bread before the Lord; he will enter by the way of the vestibule of the gate, and he will depart by the same way.”'),
(7, 26, 44, 3, 'For the prince. The prince himself shall sit in it, to eat bread before the Lord: he shall enter in by the way of the porch of the gate, and shall go out by the same way.'),
(4, 26, 44, 4, 'Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell on my face.'),
(12, 26, 44, 4, 'Then he brought me the way of the north gate before the house: and I looked, and behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.'),
(3, 26, 44, 4, 'Then he brought me by the way of the north gate before the house; and I looked, and, behold, the glory of Jehovah filled the house of Jehovah: and I fell upon my face.'),
(8, 26, 44, 4, 'Then he brought me the way of the north gate before the house; and I looked, and behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.'),
(9, 26, 44, 4, 'Then he brought me the way of the north gate before the house; and I looked, and, behold, the glory of the LORD filled the house of the LORD; and I fell upon my face.'),
(6, 26, 44, 4, 'And he brought me the way of the north gate before the house; and I beheld, and lo, the glory of Jehovah filled the house of Jehovah: and I fell upon my face.'),
(14, 26, 44, 4, 'And he bringeth me in the way of the north gate unto the front of the house, and I look, and lo, filled hath the honour of Jehovah the house of Jehovah, and I fall on my face.'),
(11, 26, 44, 4, 'And he will bring me the way of the gate of the north to the face of the house: and I shall see, and behold, the glory of Jehovah filled the house of Jehovah: and I shall fall upon my face.'),
(13, 26, 44, 4, 'Then he brought me by the way of the north gate before the house; and I looked, and behold, the glory of Yahweh filled the house of Yahweh: and I fell on my face.'),
(10, 26, 44, 4, 'Then he brought me by the way of the north gate before the house; and I looked, and look, the glory of the LORD filled the house of the LORD: and I fell on my face.'),
(1, 26, 44, 4, 'Then the man brought me to the front of the temple by way of the north gate. I looked and saw the glory of the LORD filling His temple, and I fell facedown.'),
(5, 26, 44, 4, 'And he led me in, along the way of the north gate, in the sight of the house. And I saw, and behold, the glory of the Lord filled the house of the Lord. And I fell upon my face.'),
(7, 26, 44, 4, 'And he brought me by the way of the north gate, in the sight of the house: and I saw, and behold the glory of the Lord filled the house of the Lord: and I fell on my face.'),
(4, 26, 44, 5, 'And the LORD said to me, Son of man, mark well, and behold with your eyes, and hear with your ears all that I say to you concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.'),
(12, 26, 44, 5, 'And the LORD said to me, Son of man mark well, and behold with thy eyes, and hear with thy ears all that I say to thee concerning all the ordinances of the house of the LORD, and all its laws; and mark well the entrance of the house, with every going forth of the sanctuary;'),
(3, 26, 44, 5, 'And Jehovah said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of Jehovah, and all the laws thereof; and mark well the entrance of the house, with every egress of the sanctuary.'),
(8, 26, 44, 5, 'And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.'),
(9, 26, 44, 5, 'And the LORD said unto me: ‘Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.'),
(6, 26, 44, 5, 'And Jehovah said unto me, Son of man, apply thy heart, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the statutes of the house of Jehovah, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary;'),
(14, 26, 44, 5, 'And Jehovah saith unto me, ‘Son of man, set thy heart, and see with thine eyes, and with thine ears hear, all that I am speaking with thee, of all the statutes of the house of Jehovah, and of all its laws; and thou hast set thy heart to the entrance of the house, with all the outlets of the sanctuary,'),
(11, 26, 44, 5, 'And Jehovah will say to me, Son of man, set thy heart, and see with thine eyes, and hear with thine ears all which I speak to thee concerning all the laws of the house of Jehovah, and concerning all its instructions; and set thy heart to the entering of the house, and all the goings out of the holy place.'),
(13, 26, 44, 5, 'Yahweh said to me, Son of man, mark well, and see with your eyes, and hear with your ears all that I tell you concerning all the ordinances of the house of Yahweh, and all its laws; and mark well the entrance of the house, with every exit of the sanctuary.'),
(10, 26, 44, 5, 'The LORD said to me, “Son of man, mark well, and see with your eyes, and hear with your ears all that I tell you concerning all the ordinances of the house of the LORD, and all its laws; and mark well the entrance of the house, with every exit of the sanctuary.'),
(1, 26, 44, 5, 'The LORD said to me: “Son of man, pay attention; look carefully with your eyes and listen closely with your ears to everything I tell you concerning all the statutes and laws of the house of the LORD. Take careful note of the entrance to the temple, along with all the exits of the sanctuary.'),
(5, 26, 44, 5, 'And the Lord said to me: “Son of man, set within your heart, and see with your eyes, and hear with your ears all that I am speaking to you about all the ceremonies of the house of the Lord and about all its laws. And set your heart upon the ways of the temple, along all the exits of the sanctuary.'),
(7, 26, 44, 5, 'And the Lord said to me: Son of man, attend with thy heart, and behold with thy eyes, and hear with thy ears, all that I say to thee concerning all the ceremonies of the house of the Lord, and concerning all the laws thereof: and mark well the ways of the temple, with all the goings out of the sanctuary.'),
(4, 26, 44, 6, 'And you shall say to the rebellious, even to the house of Israel, Thus said the Lord GOD; O you house of Israel, let it suffice you of all your abominations,'),
(12, 26, 44, 6, 'And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord GOD; O ye house of Israel, let it suffice you of all your abominations;'),
(3, 26, 44, 6, 'And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord Jehovah: O ye house of Israel, let it suffice you of all your abominations,'),
(8, 26, 44, 6, 'And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord GOD: O ye house of Israel, let it suffice you of all your abominations,'),
(9, 26, 44, 6, 'And thou shalt say to the rebellious, even to the house of Israel: Thus saith the Lord GOD: O ye house of Israel, let it suffice you of all your abominations,'),
(6, 26, 44, 6, 'and say to the rebellious, to the house of Israel, Thus saith the Lord Jehovah: Let it suffice you of all your abominations, O house of Israel,'),
(14, 26, 44, 6, 'and hast said unto the rebellious, unto the house of Israel: Thus said the Lord Jehovah: Enough to you—of all your abominations, O house of Israel.'),
(11, 26, 44, 6, 'And thou shalt say to the perverse to the house of Israel, Thus said the Lord Jehovah: Enough for you of all your abominations, O house of Israel.'),
(13, 26, 44, 6, 'You shall tell the rebellious, even to the house of Israel, Thus says the Lord Yahweh: you house of Israel, let it suffice you of all your abominations,'),
(10, 26, 44, 6, 'You shall tell the rebellious, even to the house of Israel, ‘Thus says the Lord GOD: you house of Israel, let it suffice you of all your abominations,'),
(1, 26, 44, 6, 'Tell the rebellious house of Israel that this is what the Lord GOD says: ‘I have had enough of all your abominations, O house of Israel.'),
(5, 26, 44, 6, 'And you shall say to the house of Israel, which provokes me: Thus says the Lord God: Let all your wicked deeds be sufficient for you, O house of Israel.'),
(7, 26, 44, 6, 'And thou shalt say to the house of Israel that provoketh me: Thus saith the Lord God: Let all your wicked doings suffice you, 0 house of Israel:'),
(4, 26, 44, 7, 'In that you have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when you offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.'),
(12, 26, 44, 7, 'In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.'),
(3, 26, 44, 7, 'in that ye have brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant, to add unto all your abominations.'),
(8, 26, 44, 7, 'in that ye have brought in aliens, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant, to add unto all your abominations.'),
(9, 26, 44, 7, 'in that ye have brought in aliens, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary, to profane it, even My house, when ye offer My bread, the fat and the blood, and they have broken My covenant, to add unto all your abominations.'),
(6, 26, 44, 7, 'in that ye have brought strangers, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, [even] my house, when ye offered my bread, the fat and the blood; and they have broken my covenant besides all your abominations.'),
(14, 26, 44, 7, 'In your bringing in sons of a stranger, uncircumcised of heart, and uncircumcised of flesh, to be in My sanctuary, to pollute it, even My house, in your bringing near My bread, fat, and blood, and they break My covenant by all your abominations,'),
(11, 26, 44, 7, 'In your bringing in the sons of the stranger, uncircumcised of heart and uncircumcised of flesh, to be in my holy place to profane it, my house, in your bringing near my bread, the fat and the blood, and they will break my covenant by all your abominations.'),
(13, 26, 44, 7, 'in that you have brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when you offer my bread, the fat and the blood, and they have broken my covenant, to add to all your abominations.'),
(10, 26, 44, 7, 'in that you have brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when you offer my bread, the fat and the blood, and you have broken my covenant, to add to all your abominations.'),
(1, 26, 44, 7, 'In addition to all your other abominations, you brought in foreigners uncircumcised in both heart and flesh to occupy My sanctuary; you defiled My temple when you offered My food—the fat and the blood; you broke My covenant.'),
(5, 26, 44, 7, 'For you bring in foreign sons, uncircumcised in heart and uncircumcised in flesh, so that they may be in my sanctuary and may defile my house. And you offer my bread, the fat, and the blood, yet you have broken my covenant by all your wicked deeds.'),
(7, 26, 44, 7, 'In that you have brought in strangers uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, and to defile my house: and you offer my bread, the fat, and the blood: and you have broken my covenant by all your wicked doings.'),
(4, 26, 44, 8, 'And you have not kept the charge of my holy things: but you have set keepers of my charge in my sanctuary for yourselves.'),
(12, 26, 44, 8, 'And ye have not kept the charge of my holy things: but ye have set keepers of my charge in my sanctuary for yourselves.'),
(3, 26, 44, 8, 'And ye have not kept the charge of my holy things; but ye have set keepers of my charge in my sanctuary for yourselves.'),
(8, 26, 44, 8, 'And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.'),
(9, 26, 44, 8, 'And ye have not kept the charge of My holy things; but ye have set keepers of My charge in My sanctuary to please yourselves.'),
(6, 26, 44, 8, 'And ye have not kept the charge of my holy things, but have set keepers of my charge in my sanctuary for yourselves.'),
(14, 26, 44, 8, 'and ye have not kept the charge of My holy things, and ye set them for keepers of My charge in My sanctuary for you.'),
(11, 26, 44, 8, 'And ye watched not the watches of my holy place: and ye set for watching of my watches in my holy place for yourselves.'),
(13, 26, 44, 8, 'You have not performed the duty of my holy things; but you have set performers of my duty in my sanctuary for yourselves.'),
(10, 26, 44, 8, 'You have not performed the duty of my holy things; but you have set performers of my duty in my sanctuary for yourselves.’'),
(1, 26, 44, 8, 'And you have not kept charge of My holy things, but have appointed others to keep charge of My sanctuary for you.’'),
(5, 26, 44, 8, 'And you have not observed the precepts of my sanctuary, yet you have stationed observers of my vigil in my sanctuary for yourselves.'),
(7, 26, 44, 8, 'And you have not kept the ordinances of my sanctuary: but you have set keepers of my charge in my sanctuary for yourselves.'),
(4, 26, 44, 9, 'Thus said the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.'),
(12, 26, 44, 9, 'Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.'),
(3, 26, 44, 9, 'Thus saith the Lord Jehovah, No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners that are among the children of Israel.'),
(8, 26, 44, 9, 'Thus saith the Lord GOD, No alien, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any alien that is among the children of Israel.'),
(9, 26, 44, 9, 'Thus saith the Lord GOD: No alien, uncircumcised in heart and uncircumcised in flesh, shall enter into My sanctuary, even any alien that is among the children of Israel.'),
(6, 26, 44, 9, 'Thus saith the Lord Jehovah: No stranger, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.'),
(14, 26, 44, 9, 'Thus said the Lord Jehovah: No son of a stranger, uncircumcised of heart, and uncircumcised of flesh, cometh in unto My sanctuary, even any son of a stranger, who is in the midst of the sons of Israel,'),
(11, 26, 44, 9, 'Thus said the Lord Jehovah: Every son of the stranger, uncircumcised of heart and uncircumcised of flesh, shall not come in to my holy place, to every son of the stranger which is the midst of the sons of Israel.'),
(13, 26, 44, 9, 'Thus says the Lord Yahweh, No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners who are among the children of Israel.'),
(10, 26, 44, 9, '“Thus says the Lord GOD, ‘No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners who are among the children of Israel.'),
(1, 26, 44, 9, 'This is what the Lord GOD says: No foreigner uncircumcised in heart and flesh may enter My sanctuary—not even a foreigner who lives among the Israelites.'),
(5, 26, 44, 9, 'Thus says the Lord God: Any foreigner, any foreign son who is in the midst of the sons of Israel, who is uncircumcised in heart and uncircumcised in flesh, shall not enter into my sanctuary.'),
(7, 26, 44, 9, 'Thus saith the Lord God: No stranger uncircumcised in heart, and uncircumcised in flesh, shall enter into my sanctuary, no stranger that is in the midst of the children of Israel.'),
(4, 26, 44, 10, 'And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.'),
(12, 26, 44, 10, 'And the Levites that have gone away far from me, when Israel went astray, who went astray from me after their idols; they shall even bear their iniquity.'),
(3, 26, 44, 10, 'But the Levites that went far from me, when Israel went astray, that went astray from me after their idols, they shall bear their iniquity.'),
(8, 26, 44, 10, 'But the Levites that went far from me, when Israel went astray, which went astray from me after their idols; they shall bear their iniquity.'),
(9, 26, 44, 10, 'But the Levites, that went far from Me, when Israel went astray, that went astray from Me after their idols, they shall bear their iniquity;'),
(6, 26, 44, 10, 'But the Levites who went away far from me, when Israel went astray, going astray from me after their idols, they shall even bear their iniquity;'),
(14, 26, 44, 10, 'but—the Levites who have gone far off from me, in the wandering of Israel when they went astray from Me after their idols, and they have borne their iniquity.'),
(11, 26, 44, 10, 'But the Levites who went far off from me, in the going astray of Israel who went astray from me after the blocks; and they bare their iniquity.'),
(13, 26, 44, 10, 'But the Levites who went far from me, when Israel went astray, who went astray from me after their idols, they shall bear their iniquity.'),
(10, 26, 44, 10, 'But the Levites who went far from me, when Israel went astray, who went astray from me after their idols, they shall bear their iniquity.'),
(1, 26, 44, 10, 'Surely the Levites who wandered away from Me when Israel went astray, and who wandered away from Me after their idols, will bear the consequences of their iniquity.'),
(5, 26, 44, 10, 'And as for the Levites, they have withdrawn far away from me, in the errors of the sons of Israel, and they have gone astray from me after their idols, and they have borne their iniquity.'),
(7, 26, 44, 10, 'Moreover the Levites that went away far from me, when the children of Israel went astray, and have wandered from me after their idols, and have borne their iniquity:'),
(4, 26, 44, 11, 'Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them.'),
(12, 26, 44, 11, 'Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt-offering and the sacrifice for the people, and they shall stand before them to minister to them.'),
(3, 26, 44, 11, 'Yet they shall be ministers in my sanctuary, having oversight at the gates of the house, and ministering in the house: they shall slay the burnt-offering and the sacrifice for the people, and they shall stand before them to minister unto them.'),
(8, 26, 44, 11, 'Yet they shall be ministers in my sanctuary, having oversight at the gates of the house, and ministering in the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.'),
(9, 26, 44, 11, 'and they shall be ministers in My sanctuary, having charge at the gates of the house, and ministering in the house: they shall slay the burnt-offering and the sacrifice for the people, and they shall stand before them to minister unto them.'),
(6, 26, 44, 11, 'but they shall be ministers in my sanctuary, having oversight at the gates of the house, and doing the service of the house: they shall slaughter the burnt-offering and the sacrifice for the people, and they shall stand before them to minister unto them.'),
(14, 26, 44, 11, 'And they have been in My sanctuary ministrants, overseers at the gates of the house, and ministrants at the house; they slay the burnt-offering and the sacrifice for the people, and they stand before them to serve them.'),
(11, 26, 44, 11, 'And they were serving in my holy place, reviewing at the gates of the house, and serving the house: they shall slaughter the burnt-offering and the sacrifice for the people, and they shall stand before them to serve them.'),
(13, 26, 44, 11, 'Yet they shall be ministers in my sanctuary, having oversight at the gates of the house, and ministering in the house: they shall kill the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them.'),
(10, 26, 44, 11, 'Yet they shall be ministers in my sanctuary, having oversight at the gates of the house, and ministering in the house: they shall kill the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them.'),
(1, 26, 44, 11, 'Yet they shall be ministers in My sanctuary, having charge of the gates of the temple and ministering there. They shall slaughter the burnt offerings and other sacrifices for the people and stand before them to minister to them.'),
(5, 26, 44, 11, 'They will be caretakers in my sanctuary, and doorkeepers at the gates of the house, and ministers to the house. They will slay the holocausts and the victims of the people. And they will stand before them, so that they may minister to them.'),
(7, 26, 44, 11, 'They shall be officers in my sanctuary, and doorkeepers of the gates of the house, and ministers to the house: they shall slay the holocausts, and the victims of the people: and they shall stand in their sight, to minister to them.'),
(4, 26, 44, 12, 'Because they ministered to them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up my hand against them, said the Lord GOD, and they shall bear their iniquity.'),
(12, 26, 44, 12, 'Because they ministered to them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up my hand against them, saith the Lord GOD, and they shall bear their iniquity.'),
(3, 26, 44, 12, 'Because they ministered unto them before their idols, and became a stumblingblock of iniquity unto the house of Israel; therefore have I lifted up my hand against them, saith the Lord Jehovah, and they shall bear their iniquity.'),
(8, 26, 44, 12, 'Because they ministered unto them before their idols, and became a stumblingblock of iniquity unto the house of Israel; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.'),
(9, 26, 44, 12, 'Because they ministered unto them before their idols, and became a stumblingblock of iniquity unto the house of Israel; therefore have I lifted up My hand against them, saith the Lord GOD, and they shall bear their iniquity.'),
(6, 26, 44, 12, 'Because they ministered unto them before their idols, and were unto the house of Israel a stumbling-block of iniquity; therefore have I lifted up my hand against them, saith the Lord Jehovah, that they shall bear their iniquity.'),
(14, 26, 44, 12, 'Because that they serve them before their idols, and have been to the house of Israel for a stumbling-block of iniquity, therefore I have lifted up my hand against them—an affirmation of the Lord Jehovah—and they have borne their iniquity.'),
(11, 26, 44, 12, 'Because they will serve them before their blocks, and they were to the house of Israel for a stumbling block of iniquity; for this I lifted up my hand against them, says the Lord Jehovah, and they bare their iniquity.'),
(13, 26, 44, 12, 'Because they ministered to them before their idols, and became a stumbling block of iniquity to the house of Israel; therefore have I lifted up my hand against them, says the Lord Yahweh, and they shall bear their iniquity.'),
(10, 26, 44, 12, 'Because they ministered to them before their idols, and became a stumbling block of iniquity to the house of Israel; therefore have I lifted up my hand against them, says the Lord GOD, and they shall bear their iniquity.'),
(1, 26, 44, 12, 'Because they ministered before their idols and became a stumbling block of iniquity to the house of Israel, therefore I swore with an uplifted hand concerning them that they would bear the consequences of their iniquity, declares the Lord GOD.'),
(5, 26, 44, 12, 'But because they ministered to them in the sight their idols, and they became a stumbling block of iniquity to the house of Israel, for this reason, I have lifted up my hand against them, says the Lord God, and they will bear their iniquity.'),
(7, 26, 44, 12, 'Because they ministered to them before their idols, and were a stumblingblock of iniquity to the house of Israel: therefore have I lifted up my hand against them, saith the Lord God, and they shall bear their iniquity:'),
(4, 26, 44, 13, 'And they shall not come near to me, to do the office of a priest to me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.'),
(12, 26, 44, 13, 'And they shall not come near to me, to do the office of a priest to me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.'),
(3, 26, 44, 13, 'And they shall not come near unto me, to execute the office of priest unto me, nor to come near to any of my holy things, unto the things that are most holy; but they shall bear their shame, and their abominations which they have committed.'),
(8, 26, 44, 13, 'And they shall not come near unto me, to execute the office of priest unto me, nor to come near to any of my holy things, unto the things that are most holy: but they shall bear their shame, and their abominations which they have committed.'),
(9, 26, 44, 13, 'And they shall not come near unto Me, to minister unto Me in the priest’s office, nor to come near to any of My holy things, unto the things that are most holy; but they shall bear their shame, and their abominations which they have committed.'),
(6, 26, 44, 13, 'And they shall not draw near unto me, to do the office of a priest unto me, nor to draw near to any of my holy things, [even] to the most holy; but they shall bear their confusion, and their abominations which they have committed.'),
(14, 26, 44, 13, 'And they draw not nigh unto Me to act as My priest, and to draw nigh unto any of My holy things, unto the holy of holies, and they have borne their shame and their abominations that they have done,'),
(11, 26, 44, 13, 'And they shall not come near to me to be priest to me, to come near all my holy things, to the holies of holies: and they bare their shame, and their abominations which they did.'),
(13, 26, 44, 13, 'They shall not come near to me, to execute the office of priest to me, nor to come near to any of my holy things, to the things that are most holy; but they shall bear their shame, and their abominations which they have committed.'),
(10, 26, 44, 13, 'They shall not come near to me, to execute the office of priest to me, nor to come near to any of my holy things, to the things that are most holy; but they shall bear their shame, and their abominations which they have committed.'),
(1, 26, 44, 13, 'They must not approach Me to serve Me as priests or come near any of My holy things or the most holy things. They will bear the shame of the abominations they have committed.'),
(5, 26, 44, 13, 'And they shall not draw near to me, so as to exercise the priesthood for me, and they shall not approach to any of my holy things, which are near the Holy of Holies. Instead, they will bear their shame and their wicked deeds, which they committed.'),
(7, 26, 44, 13, 'And they shall not come near to me to do the office of priest to me, neither shall they come near to any of my holy things that are by the holy of holies: but they shall bear their shame, and their wickednesses which they have committed.'),
(4, 26, 44, 14, 'But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.'),
(12, 26, 44, 14, 'But I will make them keepers of the charge of the house, for all its service, and for all that shall be done therein.'),
(3, 26, 44, 14, 'Yet will I make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.'),
(8, 26, 44, 14, 'Yet will I make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.'),
(9, 26, 44, 14, 'And I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.'),
(6, 26, 44, 14, 'And I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.'),
(14, 26, 44, 14, 'and I made them keepers of the charge of the house, for all its service and for all that is done in it.'),
(11, 26, 44, 14, 'And I gave them watchers of the watches of the house for all its service, and for all which shall be done in it.'),
(13, 26, 44, 14, 'Yet will I make them performers of the duty of the house, for all its service, and for all that shall be done therein.'),
(10, 26, 44, 14, 'Yet will I make them performers of the duty of the house, for all its service, and for all that shall be done in it.'),
(1, 26, 44, 14, 'Yet I will appoint them to keep charge of all the work for the temple and everything to be done in it.'),
(5, 26, 44, 14, 'And I will make them doorkeepers of the house, for all its ministries and for all that will be done within it.'),
(7, 26, 44, 14, 'And I will make them doorkeepers of the house, for all the service thereof, and for all that shall be done therein.'),
(4, 26, 44, 15, 'But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister to me, and they shall stand before me to offer to me the fat and the blood, said the Lord GOD:'),
(12, 26, 44, 15, 'But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister to me, and they shall stand before me to offer to me the fat and the blood, saith the Lord GOD:'),
(3, 26, 44, 15, 'But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me; and they shall stand before me to offer unto me the fat and the blood, saith the Lord Jehovah:'),
(8, 26, 44, 15, 'But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me; and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:'),
(9, 26, 44, 15, 'But the priests the Levites, the sons of Zadok, that kept the charge of My sanctuary when the children of Israel went astray from Me, they shall come near to Me to minister unto Me; and they shall stand before Me to offer unto Me the fat and the blood, saith the Lord GOD;'),
(6, 26, 44, 15, 'But the priests, the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall approach unto me to minister unto me, and they shall stand before me to present unto me the fat and the blood, saith the Lord Jehovah.'),
(14, 26, 44, 15, '‘And the priests, the Levites, sons of Zadok, who have kept the charge of My sanctuary in the wandering of the sons of Israel from off Me, they draw near unto Me to serve Me, and have stood before Me, to bring near to Me fat and blood—an affirmation of the Lord Jehovah:'),
(11, 26, 44, 15, 'And the priests the Levites, sons of Zadok, who watched the watches of my holy place in the going astray of the sons of Israel from me, they shall draw near to me to serve me, and they stood before me to bring near to me the fat and the blood, says the Lord Jehovah:'),
(13, 26, 44, 15, 'But the priests the Levites, the sons of Zadok, who performed the duty of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister to me; and they shall stand before me to offer to me the fat and the blood, says the Lord Yahweh:'),
(10, 26, 44, 15, '“’But the Levitical priests, the sons of Zadok, who performed the duty of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister to me; and they shall stand before me to offer to me the fat and the blood, says the Lord GOD:'),
(1, 26, 44, 15, 'But the Levitical priests, who are descended from Zadok and who kept charge of My sanctuary when the Israelites went astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD.'),
(5, 26, 44, 15, 'But the priests and the Levites who are the sons of Zadok, who observed the ceremonies of my sanctuary when the sons of Israel went astray from me, these shall draw near to me, so that they may minister for me. And they shall stand in my sight, so that they may offer to me the fat and the blood, says the Lord God.'),
(7, 26, 44, 15, 'But the priests, and Levites, the sons of Sadoc, who kept the ceremonies or my sanctuary, when the children of Israel went astray from me, they shall come near to me, to minister to me: and they shall stand before me, to offer me the fat, and the blood, saith the Lord God.'),
(4, 26, 44, 16, 'They shall enter into my sanctuary, and they shall come near to my table, to minister to me, and they shall keep my charge.'),
(12, 26, 44, 16, 'They shall enter into my sanctuary, and they shall come near to my table, to minister to me, and they shall keep my charge.'),
(3, 26, 44, 16, 'they shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.'),
(8, 26, 44, 16, 'they shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.'),
(9, 26, 44, 16, 'they shall enter into My sanctuary, and they shall come near to My table, to minister unto Me, and they shall keep My charge.'),
(6, 26, 44, 16, 'They shall enter into my sanctuary, and they shall approach unto my table, to minister unto me, and they shall keep my charge.'),
(14, 26, 44, 16, 'they come in unto My sanctuary, and they draw near unto My table to serve Me, and they have kept My charge.'),
(11, 26, 44, 16, 'They shall come into my holy place, and they shall draw near to my table, to serve me; and they watched my watches.'),
(13, 26, 44, 16, 'they shall enter into my sanctuary, and they shall come near to my table, to minister to me, and they shall keep my instruction.'),
(10, 26, 44, 16, 'they shall enter into my sanctuary, and they shall come near to my table, to minister to me, and they shall keep my instruction.'),
(1, 26, 44, 16, 'They alone shall enter My sanctuary and draw near to My table to minister before Me. They will keep My charge.'),
(5, 26, 44, 16, 'They shall enter into my sanctuary, and they shall draw near to my table, so that they may minister for me, and so that they may observe my ceremonies.'),
(7, 26, 44, 16, 'They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and to keep my ceremonies.'),
(4, 26, 44, 17, 'And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come on them, whiles they minister in the gates of the inner court, and within.'),
(12, 26, 44, 17, 'And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, while they minister in the gates of the inner court, and within.'),
(3, 26, 44, 17, 'And it shall be that, when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, while they minister in the gates of the inner court, and within.'),
(8, 26, 44, 17, 'And it shall be that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.'),
(9, 26, 44, 17, 'And it shall be that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, while they minister in the gates of the inner court, and within.'),
(6, 26, 44, 17, 'And it shall come to pass when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, when they minister in the gates of the inner court, and towards the house.'),
(14, 26, 44, 17, 'And it hath come to pass, in their going in unto the gates of the inner court, linen garments they put on; and no wool cometh up on them in their ministering in the gates of the inner court and within.'),
(11, 26, 44, 17, 'And it was in their going in to the gates of the inner enclosure they shall put on linen garments; and wool shall not come up upon them in their serving in the gates of the inner enclosure, and the house.'),
(13, 26, 44, 17, 'It shall be that, when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come on them, while they minister in the gates of the inner court, and within.'),
(10, 26, 44, 17, '“’It shall be that, when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come on them, while they minister in the gates of the inner court, and within.'),
(1, 26, 44, 17, 'When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or inside the temple.'),
(5, 26, 44, 17, 'And when they enter the gates of the inner court, they shall be clothed with linen garments. Neither shall anything woolen be placed over them, when they minister within the gates of the inner and the outer court.'),
(7, 26, 44, 17, 'And when they shall enter in at the gates of the inner court, they shall be clothed with linen garments: neither shall any woollen come upon them, when they minister in the gates of the inner court and within.'),
(4, 26, 44, 18, 'They shall have linen bonnets on their heads, and shall have linen breeches on their loins; they shall not gird themselves with any thing that causes sweat.'),
(12, 26, 44, 18, 'They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.'),
(3, 26, 44, 18, 'They shall have linen tires upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with anything that causeth sweat.'),
(8, 26, 44, 18, 'They shall have linen tires upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.'),
(9, 26, 44, 18, 'They shall have linen tires upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.'),
(6, 26, 44, 18, 'They shall have linen tires upon their heads, and shall have linen breeches upon their loins; they shall not gird on anything that causeth sweat.'),
(14, 26, 44, 18, 'Linen bonnets are on their head, and linen trousers are on their loins, they are not restrained with sweat.'),
(11, 26, 44, 18, 'And linen turbans shall be upon their heads, and linen drawers shall be upon their loins; and they shall not be girded with sweat.'),
(13, 26, 44, 18, 'They shall have linen tires on their heads, and shall have linen breeches on their waists; they shall not clothe themselves with anything that causes sweat.'),
(10, 26, 44, 18, 'They shall have linen turbans on their heads, and shall have linen breeches on their waists; they shall not clothe themselves with anything that causes sweat.'),
(1, 26, 44, 18, 'They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire.'),
(5, 26, 44, 18, 'They shall have linen bands on their heads, and linen undergarments over their loins, and they shall not be girded so as to sweat.'),
(7, 26, 44, 18, 'They shall have linen mitres on their heads, and linen breeches on their loins, and they shall not be girded with any thing that causeth sweat.'),
(4, 26, 44, 19, 'And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.'),
(12, 26, 44, 19, 'And when they go forth into the outer court, even into the outer court to the people, they shall put off their garments in which they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.'),
(3, 26, 44, 19, 'And when they go forth into the outer court, even into the outer court to the people, they shall put off their garments wherein they minister, and lay them in the holy chambers; and they shall put on other garments, that they sanctify not the people with their garments.'),
(8, 26, 44, 19, 'And when they go forth into the outer court, even into the outer court to the people, they shall put off their garments wherein they minister, and lay them in the holy chambers, and they shall put on other garments, that they sanctify not the people with their garments.'),
(9, 26, 44, 19, 'And when they go forth into the outer court, even into the outer court to the people, they shall put off their garments wherein they minister, and lay them in the holy chambers, and they shall put on other garments, that they sanctify not the people with their garments.'),
(6, 26, 44, 19, 'And when they go forth into the outer court, into the outer court to the people, they shall put off their garments wherein they ministered, and lay them in the holy cells; and they shall put on other garments, that they may not hallow the people with their garments.'),
(14, 26, 44, 19, 'And in their going forth unto the outer court—unto the outer court unto the people—they strip off their garments, in which they are ministering, and have placed them in the holy chambers, and have put on other garments; and they do not sanctify the people in their own garments.'),
(11, 26, 44, 19, 'And in their going forth to the enclosure without, to the enclosure to the people, they shall lay off their garments which they serve in them, and set them in the cells of the holy place, and put on other garments; and they shall not consecrate the people in their garments.'),
(13, 26, 44, 19, 'When they go forth into the outer court, even into the outer court to the people, they shall put off their garments in which they minister, and lay them in the holy rooms; and they shall put on other garments, that they not sanctify the people with their garments.'),
(10, 26, 44, 19, 'When they go forth into the outer court, even into the outer court to the people, they shall put off their garments in which they minister, and lay them in the holy rooms; and they shall put on other garments, that they not sanctify the people with their garments.'),
(1, 26, 44, 19, 'When they go out to the outer court, to the people, they are to take off the garments in which they have ministered, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people with their garments.'),
(5, 26, 44, 19, 'And when they go forth to the outer court to the people, they shall strip off their vestments, in which they ministered, and they shall place them in the storeroom of the sanctuary, and they shall clothe themselves with other garments. And they shall not sanctify the people in their vestments.'),
(7, 26, 44, 19, 'And when they shall go forth to the outward court to the people, they shall put off their garments wherein they ministered, and lay them up in the store chamber of the sanctuary, and they shall clothe themselves with other garments: and they shall not sanctify the people with their vestments.'),
(4, 26, 44, 20, 'Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.'),
(12, 26, 44, 20, 'Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.'),
(3, 26, 44, 20, 'Neither shall they shave their heads, nor suffer their locks to grow long; they shall only cut off the hair of their heads.'),
(8, 26, 44, 20, 'Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.'),
(9, 26, 44, 20, 'Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.'),
(6, 26, 44, 20, 'Neither shall they shave their heads, nor suffer their locks to grow long: they shall duly poll their heads.'),
(14, 26, 44, 20, 'And their head they do not shave, and the lock they do not send forth; they certainly poll their heads.'),
(11, 26, 44, 20, 'And they shall not shave their heads, and shearing, they shall shear their beads.'),
(13, 26, 44, 20, 'Neither shall they shave their heads, nor allow their locks to grow long; they shall only cut off the hair of their heads.'),
(10, 26, 44, 20, '“’Neither shall they shave their heads, nor allow their locks to grow long; they shall only cut off the hair of their heads.'),
(1, 26, 44, 20, 'They must not shave their heads or let their hair grow long, but must carefully trim their hair.'),
(5, 26, 44, 20, 'Now they shall not shave their heads, and they shall not grow long hair. Instead, they shall trim the hair of their heads.'),
(7, 26, 44, 20, 'Neither shall they shave their heads, nor wear long heir: but they shall only poll their heads.'),
(4, 26, 44, 21, 'Neither shall any priest drink wine, when they enter into the inner court.'),
(12, 26, 44, 21, 'Neither shall any priest drink wine, when they enter into the inner court.'),
(3, 26, 44, 21, 'Neither shall any of the priests drink wine, when they enter into the inner court.'),
(8, 26, 44, 21, 'Neither shall any priest drink wine, when they enter into the inner court.'),
(9, 26, 44, 21, 'Neither shall any priest drink wine, when they enter into the inner court.'),
(6, 26, 44, 21, 'Neither shall any priest drink wine when they enter into the inner court.'),
(14, 26, 44, 21, 'And no priest doth drink wine in their coming in unto the inner court.'),
(11, 26, 44, 21, 'And they shall not drink wine every priest in their going in to the inner enclosure.'),
(13, 26, 44, 21, 'Neither shall any of the priests drink wine, when they enter into the inner court.'),
(10, 26, 44, 21, 'Neither shall any of the priests drink wine, when they enter into the inner court.'),
(1, 26, 44, 21, 'No priest may drink wine before he enters the inner court.'),
(5, 26, 44, 21, 'And no priest shall drink wine, when he will be entering into the inner court.'),
(7, 26, 44, 21, 'And no priest shall drink wine when he is to go into the inner court.'),
(4, 26, 44, 22, 'Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.'),
(12, 26, 44, 22, 'Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.'),
(3, 26, 44, 22, 'Neither shall they take for their wives a widow, nor her that is put away; but they shall take virgins of the seed of the house of Israel, or a widow that is the widow of a priest.'),
(8, 26, 44, 22, 'Neither shall they take for their wives a widow, nor her that is put away: but they shall take virgins of the seed of the house of Israel, or a widow that is the widow of a priest.'),
(9, 26, 44, 22, 'Neither shall they take for their wives a widow, nor her that is put away; but they shall take virgins of the seed of the house of Israel, or a widow that is the widow of a priest.'),
(6, 26, 44, 22, 'And they shall not take for their wives a widow, nor her that is put away; but they shall take maidens of the seed of the house of Israel, or a widow that is the widow of a priest.'),
(14, 26, 44, 22, 'And a widow and divorced woman they do not take to them for wives: but—virgins of the seed of the house of Israel, and the widow who is widow of a priest, do they take.'),
(11, 26, 44, 22, 'And they Shall not take a widow and her thrust away, to them for wives: but virgins from the seed of the house of Israel, and a widow which shall be a widow from a priest, shall they take.'),
(13, 26, 44, 22, 'Neither shall they take for their wives a widow, nor her who is put away; but they shall take virgins of the seed of the house of Israel, or a widow who is the widow of a priest.'),
(10, 26, 44, 22, 'Neither shall they take for their wives a widow, nor her who is put away; but they shall take virgins of the seed of the house of Israel, or a widow who is the widow of a priest.'),
(1, 26, 44, 22, 'And they shall not marry a widow or a divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest.'),
(5, 26, 44, 22, 'And they shall not take as wife a widow or one who has been divorced. Instead, they shall take virgins from the offspring of the house of Israel. But they may also take a widow, if she is the widow of a priest.'),
(7, 26, 44, 22, 'Neither shall they take to wife a widow, nor one that is divorced, but they shall take virgins of the seed of the house of Israel: but they may take a widow also, that is, the widow of a priest.'),
(4, 26, 44, 23, 'And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.'),
(12, 26, 44, 23, 'And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.'),
(3, 26, 44, 23, 'And they shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.'),
(8, 26, 44, 23, 'And they shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.'),
(9, 26, 44, 23, 'And they shall teach My people the difference between the holy and the common, and cause them to discern between the unclean and the clean.'),
(6, 26, 44, 23, 'And they shall teach my people [the difference] between holy and profane, and cause them to discern between unclean and clean.'),
(14, 26, 44, 23, '‘And My people they direct between holy and common, and between unclean and clean they cause them to discern.'),
(11, 26, 44, 23, 'And they shall point out to my people between the holy to the profane, and they shall cause them to know between the unclean to the clean.'),
(13, 26, 44, 23, 'They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.'),
(10, 26, 44, 23, 'They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.'),
(1, 26, 44, 23, 'They are to teach My people the difference between the holy and the common and show them how to discern between the clean and the unclean.'),
(5, 26, 44, 23, 'And they shall teach my people the difference between holy and defiled, and they shall distinguish for them between clean and unclean.'),
(7, 26, 44, 23, 'And they shall teach my people the difference between holy and profane, and shew them how to discern between clean and unclean.'),
(4, 26, 44, 24, 'And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all my assemblies; and they shall hallow my sabbaths.'),
(12, 26, 44, 24, 'And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all my assemblies; and they shall hallow my sabbaths.'),
(3, 26, 44, 24, 'And in a controversy they shall stand to judge; according to mine ordinances shall they judge it: and they shall keep my laws and my statutes in all my appointed feasts; and they shall hallow my sabbaths.'),
(8, 26, 44, 24, 'And in a controversy they shall stand to judge; according to my judgments shall they judge it: and they shall keep my laws and my statutes in all my appointed feasts; and they shall hallow my sabbaths.'),
(9, 26, 44, 24, 'And in a controversy they shall stand to judge; according to Mine ordinances shall they judge it; and they shall keep My laws and My statutes in all My appointed seasons, and they shall hallow My sabbaths.'),
(6, 26, 44, 24, 'And in controversy they shall stand to judge: they shall judge it according to my judgments; and they shall keep my laws and my statutes in all my solemnities; and they shall hallow my sabbaths.'),
(14, 26, 44, 24, 'And concerning controversy, they stand up for judgment; with My judgments they judge it; and My law and My statutes in all My appointed places they keep; and My sabbaths they sanctify.'),
(11, 26, 44, 24, 'And upon contention they shall stand to judge in my judgments, and they judged: and my instructions and my laws in all my appointments, they shall watch; and my Sabbaths shall they consecrate.'),
(13, 26, 44, 24, 'In a controversy they shall stand to judge; according to my ordinances shall they judge it: and they shall keep my laws and my statutes in all my appointed feasts; and they shall make my Sabbaths holy.'),
(10, 26, 44, 24, '“’In a controversy they shall stand to judge; according to my ordinances shall they judge it: and they shall keep my laws and my statutes in all my appointed feasts; and they shall make my Sabbaths holy.'),
(1, 26, 44, 24, 'In any dispute, they shall officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy.'),
(5, 26, 44, 24, 'And when there has been a controversy, they shall stand in my judgments, and they shall judge. They shall observe my laws and my precepts, in all my solemnities, and they shall sanctify my Sabbaths.'),
(7, 26, 44, 24, 'And when there shall be a controversy, they shall stand in my judgments, and shall judge: they shall keep my laws, and my ordinances in all my solemnities, and sanctify my sabbaths.'),
(4, 26, 44, 25, 'And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that has had no husband, they may defile themselves.'),
(12, 26, 44, 25, 'And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.'),
(3, 26, 44, 25, 'And they shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.'),
(8, 26, 44, 25, 'And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.'),
(9, 26, 44, 25, 'And they shall come near no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.'),
(6, 26, 44, 25, 'And they shall come at no dead person to become unclean; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may become unclean.'),
(14, 26, 44, 25, 'And unto any dead man they come not for uncleanness, but for father, and for mother, and for son, and for daughter, for brother, for sister who hath not been to a man, they defile themselves.'),
(11, 26, 44, 25, 'And to a dead man they shall not come to be defiled: but for father and for mother, and for son and for daughter, for brother, for sister who was not to a husband, they shall be defiled.'),
(13, 26, 44, 25, 'They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves.'),
(10, 26, 44, 25, '“’They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves.'),
(1, 26, 44, 25, 'A priest must not defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so,'),
(5, 26, 44, 25, 'And they shall not enter to a dead person, lest they be defiled, except to father or mother, or son or daughter, or brother, or to a sister who does not have another man. By these, they may become unclean.'),
(7, 26, 44, 25, 'And they shall come near no dead person, lest they be defiled, only their father and mother, and son and daughter, and brother and sister, that hath not had another husband: for whom they may become unclean.'),
(4, 26, 44, 26, 'And after he is cleansed, they shall reckon to him seven days.'),
(12, 26, 44, 26, 'And after he is cleansed, they shall reckon to him seven days.'),
(3, 26, 44, 26, 'And after he is cleansed, they shall reckon unto him seven days.'),
(8, 26, 44, 26, 'And after he is cleansed, they shall reckon unto him seven days.'),
(9, 26, 44, 26, 'And after he is cleansed, they shall reckon unto him seven days.'),
(6, 26, 44, 26, 'And after he is cleansed, they shall count unto him seven days.'),
(14, 26, 44, 26, '‘And after his cleansing, seven days they number to him.'),
(11, 26, 44, 26, 'And after his cleansing they shall number to him seven days.'),
(13, 26, 44, 26, 'After he is cleansed, they shall reckon to him seven days.'),
(10, 26, 44, 26, 'After he is cleansed, they shall reckon to him seven days.'),
(1, 26, 44, 26, 'and after he is cleansed, he must count off seven days for himself.'),
(5, 26, 44, 26, 'And after he will have been cleansed, they shall number for him seven days.'),
(7, 26, 44, 26, 'And after one is cleansed, they shall reckon unto him seven days.'),
(4, 26, 44, 27, 'And in the day that he goes into the sanctuary, to the inner court, to minister in the sanctuary, he shall offer his sin offering, said the Lord GOD.'),
(12, 26, 44, 27, 'And in the day that he goeth into the sanctuary, to the inner court, to minister in the sanctuary, he shall offer his sin-offering, saith the Lord GOD.'),
(3, 26, 44, 27, 'And in the day that he goeth into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin-offering, saith the Lord Jehovah.'),
(8, 26, 44, 27, 'And in the day that he goeth into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.'),
(9, 26, 44, 27, 'And in the day that he goeth into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin-offering, saith the Lord GOD.'),
(6, 26, 44, 27, 'And on the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall present his sin-offering, saith the Lord Jehovah.'),
(14, 26, 44, 27, 'And in the day of his coming in unto the sanctuary, unto the inner court, to minister in the sanctuary, he bringeth near his sin-offering—an affirmation of the Lord Jehovah.'),
(11, 26, 44, 27, 'And in the day of his going into the holy place, to the inner court he serve in the holy place, he shall bring near his sin, says the Lord Jehovah.'),
(13, 26, 44, 27, 'In the day that he goes into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin offering, says the Lord Yahweh.'),
(10, 26, 44, 27, 'In the day that he goes into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin offering, says the Lord GOD.'),
(1, 26, 44, 27, 'And on the day he goes into the sanctuary, into the inner court, to minister in the sanctuary, he must present his sin offering, declares the Lord GOD.'),
(5, 26, 44, 27, 'And on the day when he enters into the sanctuary, to the inner court, so that he may minister to me in the sanctuary, he shall make an offering because of his offense, says the Lord God.'),
(7, 26, 44, 27, 'And in the day that he goeth into the sanctuary, to the inner court, to minister unto me in the sanctuary, he shall offer for his sin, saith the Lord God.'),
(4, 26, 44, 28, 'And it shall be to them for an inheritance: I am their inheritance: and you shall give them no possession in Israel: I am their possession.'),
(12, 26, 44, 28, 'And it shall be to them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.'),
(3, 26, 44, 28, 'And they shall have an inheritance: I am their inheritance; and ye shall give them no possession in Israel; I am their possession.'),
(8, 26, 44, 28, 'And they shall have an inheritance; I am their inheritance: and ye shall give them no possession in Israel; I am their possession.'),
(9, 26, 44, 28, 'And it shall be unto them for an inheritance: I am their inheritance; and ye shall give them no possession in Israel: I am their possession.'),
(6, 26, 44, 28, 'And it shall be unto them for an inheritance; I am their inheritance: and ye shall give them no possession in Israel; I am their possession.'),
(14, 26, 44, 28, 'And it hath been to them for an inheritance; I am their inheritance: and a possession ye do not give to them in Israel; I am their possession.'),
(11, 26, 44, 28, 'And it was to them for an inheritance; I am their inheritance: and a possession ye shall not give to there in Israel: I am their possession.'),
(13, 26, 44, 28, 'They shall have an inheritance: I am their inheritance; and you shall give them no possession in Israel; I am their possession.'),
(10, 26, 44, 28, '“’They shall have an inheritance: I am their inheritance; and you shall give them no possession in Israel; I am their possession.'),
(1, 26, 44, 28, 'In regard to their inheritance, I am their inheritance. You are to give them no possession in Israel, for I am their possession.'),
(5, 26, 44, 28, 'And there shall be no inheritance for them. I am their inheritance. And you shall not give them any possession in Israel. For I am their possession.'),
(7, 26, 44, 28, 'And they shall have no inheritance, I am their inheritance: neither shall you give them any possession in Israel, for I am their possession.'),
(4, 26, 44, 29, 'They shall eat the meat offering, and the sin offering, and the trespass offering: and every dedicated thing in Israel shall be theirs.'),
(12, 26, 44, 29, 'They shall eat the meat-offering, and the sin-offering, and the trespass-offering; and every dedicated thing in Israel shall be theirs.'),
(3, 26, 44, 29, 'They shall eat the meal-offering, and the sin-offering, and the trespass-offering; and every devoted thing in Israel shall be theirs.'),
(8, 26, 44, 29, 'They shall eat the meal offering, and the sin offering, and the guilt offering; and every devoted thing in Israel shall be theirs.'),
(9, 26, 44, 29, 'The meal-offering, and the sin-offering, and the guilt-offering, they, even they, shall eat; and every devoted thing in Israel shall be theirs.'),
(6, 26, 44, 29, 'They shall eat the oblation and the sin-offering and the trespass-offering; and every devoted thing in Israel shall be theirs.'),
(14, 26, 44, 29, 'The present, and the sin-offering, and the guilt-offering, they do eat, and every devoted thing in Israel is theirs.'),
(11, 26, 44, 29, 'The gift and the sin and the trespass shall they eat; and every devoted thing in Israel shall be to them.'),
(13, 26, 44, 29, 'They shall eat the meal offering, and the sin offering, and the trespass offering; and every devoted thing in Israel shall be theirs.'),
(10, 26, 44, 29, 'They shall eat the meal offering, and the sin offering, and the trespass offering; and every devoted thing in Israel shall be theirs.'),
(1, 26, 44, 29, 'They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them.'),
(5, 26, 44, 29, 'They shall eat the victim both for sin and for offenses. And every vowed offering in Israel shall be theirs.'),
(7, 26, 44, 29, 'They shall eat the victim both for sin and for trespass: and every vowed thing in Israel shall be theirs.'),
(4, 26, 44, 30, 'And the first of all the first fruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest’s: you shall also give to the priest the first of your dough, that he may cause the blessing to rest in your house.'),
(12, 26, 44, 30, 'And the first of all the first-fruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest’s: ye shall also give to the priest the first of your dough, that he may cause the blessing to rest in thy house.'),
(3, 26, 44, 30, 'And the first of all the first-fruits of every thing, and every oblation of everything, of all your oblations, shall be for the priest: ye shall also give unto the priests the first of your dough, to cause a blessing to rest on thy house.'),
(8, 26, 44, 30, 'And the first of all the firstfruits of every thing, and every oblation of every thing, of all your oblations, shall be for the priests: ye shall also give unto the priest the first of your dough, to cause a blessing to rest on thine house.'),
(9, 26, 44, 30, 'And the first of all the first-fruits of every thing, and every heave-offering of every thing, of all your offerings, shall be for the priests; ye shall also give unto the priest the first of your dough, to cause a blessing to rest on thy house.'),
(6, 26, 44, 30, 'And the first of all the first-fruits of every [kind], and every heave-offering of every [kind], of all your heave-offerings, shall be for the priests; ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest on thy house.'),
(14, 26, 44, 30, 'And the first of all the first-fruits of all, and every heave-offering of all, of all your heave-offerings, are the priests’: and the first of your dough ye give to the priest, to cause a blessing to rest on thy house.'),
(11, 26, 44, 30, 'And the first of all the first-fruits of all, and every oblation of all from all your oblations, shall be for the priests: and the first of your grouts ye shall give to the priest to cause blessing to rest upon thy house.'),
(13, 26, 44, 30, 'The first of all the first fruits of every thing, and every offering of everything, of all your offerings, shall be for the priest: you shall also give to the priests the first of your dough, to cause a blessing to rest on your house.'),
(10, 26, 44, 30, 'The first of all the first fruits of every thing, and every offering of everything, of all your offerings, shall be for the priest: you shall also give to the priests the first of your dough, to cause a blessing to rest on your house.'),
(1, 26, 44, 30, 'The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes.'),
(5, 26, 44, 30, 'And the first-fruits of all the firstborn, and all the libations out of all that is offered, shall belong to the priests. And you shall give the first-fruits of your foods to the priest, so that he may return a blessing to your house.'),
(7, 26, 44, 30, 'And the firstfruits of all the firstborn, and all the libations of all things that are offered, shall be the priest’s: and you shall give the firstfruits of your meats to the priest, that he may return a blessing upon thy house.'),
(4, 26, 44, 31, 'The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.'),
(12, 26, 44, 31, 'The priests shall not eat of any thing that is dead of itself, or torn, whether of fowl or beast.'),
(3, 26, 44, 31, 'The priests shall not eat of anything that dieth of itself, or is torn, whether it be bird or beast.'),
(8, 26, 44, 31, 'The priests shall not eat of any thing that dieth of itself, or is torn, whether it be fowl or beast.'),
(9, 26, 44, 31, 'The priests shall not eat of any thing that dieth of itself, or is torn, whether it be fowl or beast.'),
(6, 26, 44, 31, 'The priests shall not eat of anything that dieth of itself, or of that which is torn, whether of fowl or of beast.'),
(14, 26, 44, 31, 'Any carcase and torn thing, of the fowl, and of the beasts, the priests do not eat.'),
(11, 26, 44, 31, 'Every carcass or torn from bind and from cattle, the priests shall not eat.'),
(13, 26, 44, 31, 'The priests shall not eat of anything that dies of itself, or is torn, whether it be bird or animal.'),
(10, 26, 44, 31, 'The priests shall not eat of anything that dies of itself, or is torn, whether it be bird or animal.'),
(1, 26, 44, 31, 'The priests may not eat any bird or animal found dead or torn by wild beasts.'),
(5, 26, 44, 31, 'The priests shall not consume anything which has died on its own, or which was seized by a beast, whether from the fowl or the cattle.”'),
(7, 26, 44, 31, 'The priests shall not eat of any thing that is dead of itself or caught by a beast, whether it be fowl or cattle.'),
(4, 26, 45, 1, 'Moreover, when you shall divide by lot the land for inheritance, you shall offer an oblation to the LORD, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.'),
(12, 26, 45, 1, 'Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation to the LORD, a holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all its borders on every side.'),
(3, 26, 45, 1, 'Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto Jehovah, a holy portion of the land; the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand: it shall be holy in all the border thereof round about.'),
(8, 26, 45, 1, 'Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the LORD, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand: it shall be holy in all the border thereof round about.'),
(9, 26, 45, 1, 'Moreover, when ye shall divide by lot the land for inheritance, ye shall set apart an offering unto the LORD, a holy portion of the land; the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand; it shall be holy in all the border thereof round about.'),
(6, 26, 45, 1, 'And when ye shall divide by lot the land for inheritance, ye shall offer a heave-offering unto Jehovah, a holy portion of the land: the length shall be the length of five and twenty thousand [cubits], and the breadth ten thousand. This shall be holy in all the borders thereof round about.'),
(14, 26, 45, 1, 'And in your causing the land to fall in inheritance, ye lift up a heave-offering to Jehovah, a holy portion of the land: the length—five and twenty thousand is the length, and the breadth ten thousand; it is holy in all its border round about.'),
(11, 26, 45, 1, 'And in your causing the land to fall in inheritance, ye shall lift up an oblation to Jehovah, holiness from the land: the length, five and twenty thousand the length; and the breadth, ten thousand: it is holy in all its bounds round about.'),
(13, 26, 45, 1, 'Moreover, when you shall divide by lot the land for inheritance, you shall offer an offering to Yahweh, a holy portion of the land; the length shall be the length of twenty-five thousand reeds, and the breadth shall be ten thousand: it shall be holy in all its border all around.'),
(10, 26, 45, 1, '“’Moreover, when you shall divide by lot the land for inheritance, you shall offer an offering to the LORD, a holy portion of the land; the length shall be the length of eight and one eighth miles, and the breadth shall be six and a half miles. It shall be holy in all its border all around.'),
(1, 26, 45, 1, '“When you divide the land by lot as an inheritance, you are to set aside a portion for the LORD, a holy portion of the land 25,000 cubits long and 20,000 cubits wide. This entire tract of land will be holy.'),
(5, 26, 45, 1, '“And when you will begin to divide the land by lot, separate as first-fruits for the Lord a sanctified portion of the land, in length twenty-five thousand and in width ten thousand. It will be holy within all its borders all around.'),
(7, 26, 45, 1, 'And when you shall begin to divide the land by lot, separate ye firstfruits to the Lord, a portion of the land to be holy, in length twenty-five thousand and in breadth ten thousand: it shall be holy in all the borders thereof round about.'),
(4, 26, 45, 2, 'Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.'),
(12, 26, 45, 2, 'Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square around; and fifty cubits around for the suburbs of it.'),
(3, 26, 45, 2, 'Of this there shall be for the holy place five hundred in length by five hundred in breadth, square round about; and fifty cubits for the suburbs thereof round about.'),
(8, 26, 45, 2, 'Of this there shall be for the holy place five hundred in length by five hundred in breadth, square round about; and fifty cubits for the suburbs thereof round about.'),
(9, 26, 45, 2, 'Of this there shall be for the holy place five hundred in length by five hundred in breadth, square round about; and fifty cubits for the open land round about it.'),
(6, 26, 45, 2, 'Of this there shall be for the sanctuary five hundred [reeds] by five hundred, square round about; and fifty cubits round about for the suburbs thereof.'),
(14, 26, 45, 2, 'There is of this for the sanctuary five hundred by five hundred, square, round about; and fifty cubits of suburb is to it round about.'),
(11, 26, 45, 2, 'There shall be from this to the holy place five hundred, by five being square round about; and fifty cubits the area to it round about.'),
(13, 26, 45, 2, 'Of this there shall be for the holy place five hundred in length by five hundred in breadth, square all around; and fifty cubits for its suburbs all around.'),
(10, 26, 45, 2, 'Of this there shall be for the holy place eight hundred sixty-one feet three inches in length by eight hundred sixty-one feet three inches in breadth, square all around; and eighty-six feet two inches for its suburbs all around.'),
(1, 26, 45, 2, 'Within this area there is to be a section for the sanctuary 500 cubits square, with 50 cubits around it for open land.'),
(5, 26, 45, 2, 'And there shall be, out of the entire region, a sanctified portion of five hundred by five hundred, foursquare all around, with fifty cubits for its suburbs on all sides.'),
(7, 26, 45, 2, 'And there shall be for the sanctuary on every side five hundred by five hundred, foursquare round about: and fifty cubits for the suburbs thereof round about.'),
(4, 26, 45, 3, 'And of this measure shall you measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.'),
(12, 26, 45, 3, 'And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.'),
(3, 26, 45, 3, 'And of this measure shalt thou measure a length of five and twenty thousand, and a breadth of ten thousand: and in it shall be the sanctuary, which is most holy.'),
(8, 26, 45, 3, 'And of this measure shalt thou measure, a length of five and twenty thousand, and a breadth of ten thousand: and in it shall be the sanctuary, which is most holy.'),
(9, 26, 45, 3, 'And of this measure shalt thou measure a length of five and twenty thousand, and a breadth of ten thousand; and in it shall be the sanctuary, which is most holy.'),
(6, 26, 45, 3, 'And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand; and in it shall be the sanctuary, the holy of holies.'),
(14, 26, 45, 3, 'And by this measure thou dost measure: the length is five and twenty thousand, and the breadth ten thousand: and in it is the sanctuary, the holy of holies.'),
(11, 26, 45, 3, 'And from this measure thou shalt measure the length, five and twenty thousand, and the breadth, ten thousand: and in it shall be the holy plate, the holy of holies.'),
(13, 26, 45, 3, 'Of this measure you shall measure a length of twenty-five thousand, and a breadth of ten thousand: and in it shall be the sanctuary, which is most holy.'),
(10, 26, 45, 3, 'Of this measure you shall measure a length of eight and one eighth miles, and a breadth of three and one quarter miles: and in it shall be the sanctuary, which is most holy.'),
(1, 26, 45, 3, 'From this holy portion, you are to measure off a length of 25,000 cubits and a width of 10,000 cubits, and in it will be the sanctuary, the Most Holy Place.'),
(5, 26, 45, 3, 'And with this measure, you shall measure a length of twenty-five thousand, and a width of ten thousand, and within it shall be the temple and the Holy of Holies.'),
(7, 26, 45, 3, 'And with this measure thou shalt measure the length of five and twenty thousand, and the breadth of ten thousand, and in it shall be the temple and the holy of holies.'),
(4, 26, 45, 4, 'The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister to the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.'),
(12, 26, 45, 4, 'The holy portion of the land shall be for the priests the ministers of the sanctuary, who shall come near to minister to the LORD: and it shall be a place for their houses, and a holy place for the sanctuary.'),
(3, 26, 45, 4, 'It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, that come near to minister unto Jehovah; and it shall be a place for their houses, and a holy place for the sanctuary.'),
(8, 26, 45, 4, 'It is an holy portion of the land; it shall be for the priests, the ministers of the sanctuary, which come near to minister unto the LORD; and it shall be a place for their houses, and an holy place for the sanctuary.'),
(9, 26, 45, 4, 'It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, that come near to minister unto the LORD; and it shall be a place for their houses, and a place consecrated for the sanctuary.'),
(6, 26, 45, 4, 'This is the holy [portion] of the land; it shall be for the priests who do the service of the sanctuary, who draw near to serve Jehovah, and it shall be a place for their houses, and a holy place for the sanctuary.'),
(14, 26, 45, 4, 'The holy portion of the land it is; for priests, ministrants of the sanctuary, it is, who are drawing near to serve Jehovah; and it hath been to them a place for houses, and a holy place for a sanctuary.'),
(11, 26, 45, 4, 'A holy place from the land this shall be to the priests serving the holy place drawing near to serve Jehovah: and it was to them a place for their houses and a holy place for the holy place.'),
(13, 26, 45, 4, 'It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to Yahweh; and it shall be a place for their houses, and a holy place for the sanctuary.'),
(10, 26, 45, 4, 'It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the LORD; and it shall be a place for their houses, and a holy place for the sanctuary.'),
(1, 26, 45, 4, 'It will be a holy portion of the land to be used by the priests who minister in the sanctuary, who draw near to minister before the LORD. It will be a place for their houses, as well as a holy area for the sanctuary.'),
(5, 26, 45, 4, 'The sanctified portion of the land shall be for the priests, the ministers of the sanctuary, who approach for the ministry of the Lord. And it shall be a place for their houses, and for the holy place of the sanctuary.'),
(7, 26, 45, 4, 'The holy portion of the land shall be for the priests the ministers of the sanctuary, who come near to the ministry of the Lord: and it shall be a place for their houses, and for the holy place of the sanctuary.'),
(4, 26, 45, 5, 'And the five and twenty thousand of length, and the ten thousand of breadth shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.'),
(12, 26, 45, 5, 'And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.'),
(3, 26, 45, 5, 'And five and twenty thousand in length, and ten thousand in breadth, shall be unto the Levites, the ministers of the house, for a possession unto themselves, for twenty chambers.'),
(8, 26, 45, 5, 'And five and twenty thousand in length, and ten thousand in breadth, shall be unto the Levites, the ministers of the house, for a possession unto themselves, for twenty chambers.'),
(9, 26, 45, 5, 'And five and twenty thousand in length, and ten thousand in breadth, which shall be unto the Levites, the ministers of the house, for a possession unto themselves, for twenty chambers.'),
(6, 26, 45, 5, 'And [a space of] five and twenty thousand in length, and ten thousand in breadth, shall the Levites, who do the service of the house, have for themselves, for a possession, for their habitations.'),
(14, 26, 45, 5, '‘And of the five and twenty thousand of length, and of the ten thousand of breadth, there is to the Levites, ministrants of the house, for them—for a possession—twenty chambers.'),
(11, 26, 45, 5, 'And five and twenty thousand the length, and ten thousand the breadth, shall be to the Levites serving the house to them for a possession of twenty cells.'),
(13, 26, 45, 5, 'Twenty-five thousand in length, and ten thousand in breadth, shall be to the Levites, the ministers of the house, for a possession to themselves, for twenty rooms.'),
(10, 26, 45, 5, 'Eight and one eighth miles in length, and three and one quarter miles in breadth, shall be to the Levites, the ministers of the house. It will be their possession for cities to live in.'),
(1, 26, 45, 5, 'An adjacent area 25,000 cubits long and 10,000 cubits wide shall belong to the Levites who minister in the temple; it will be their possession for towns in which to live.'),
(5, 26, 45, 5, 'Now twenty-five thousand in length, and ten thousand in width shall be for the Levites, who minister in the house. They shall possess twenty storerooms.'),
(7, 26, 45, 5, 'And five and twenty thousand of length, and ten thousand of breadth shall be for the Levites, that minister in the house: they shall possess twenty store chambers.'),
(4, 26, 45, 6, 'And you shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.'),
(12, 26, 45, 6, 'And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.'),
(3, 26, 45, 6, 'And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, side by side with the oblation of the holy portion: it shall be for the whole house of Israel.'),
(8, 26, 45, 6, 'And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, side by side with the oblation of the holy portion: it shall be for the whole house of Israel.'),
(9, 26, 45, 6, 'And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, side by side with the offering of the holy portion; it shall be for the whole house of Israel.'),
(6, 26, 45, 6, 'And ye shall appoint the possession of the city five thousand in breadth, and five and twenty thousand in length, alongside of the holy heave-offering: it shall be for the whole house of Israel.'),
(14, 26, 45, 6, 'And of the possession of the city ye give five thousand of breadth, and of length five and twenty thousand, over-against the heave-offering of the holy portion: to all the house of Israel it is.'),
(11, 26, 45, 6, 'And ye shall give the possession of the city, five thousand the breadth, and the length, five and twenty thousand, over against the oblation of the holy place: it shall be to all the house of Israel.'),
(13, 26, 45, 6, 'You shall appoint the possession of the city five thousand broad, and twenty-five thousand long, side by side with the offering of the holy portion: it shall be for the whole house of Israel.'),
(10, 26, 45, 6, '“’You shall appoint the possession of the city one and two-thirds miles  broad, and eight and one eighth miles,  long, side by side with the offering of the holy portion: it shall be for the whole house of Israel.'),
(1, 26, 45, 6, 'As the property of the city, you are to set aside an area 5,000 cubits wide and 25,000 cubits long, adjacent to the holy district. It will belong to the whole house of Israel.'),
(5, 26, 45, 6, 'And you shall appoint a possession in the city of five thousand in width, and twenty-five thousand in length, in accord with the separation of the sanctuary, for the entire house of Israel.'),
(7, 26, 45, 6, 'And you shall appoint the possession of the city five thousand broad, and five and twenty thousand long, according to the separation of the sanctuary, for the whole house of Israel.'),
(4, 26, 45, 7, 'And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border to the east border.'),
(12, 26, 45, 7, 'And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border to the east border.'),
(3, 26, 45, 7, 'And whatsoever is for the prince shall be on the one side and on the other side of the holy oblation and of the possession of the city, in front of the holy oblation and in front of the possession of the city, on the west side westward, and on the east side eastward; and in length answerable unto one of the portions, from the west border unto the east border.'),
(8, 26, 45, 7, 'And whatsoever is for the prince shall be on the one side and on the other side of the holy oblation and of the possession of the city, in front of the holy oblation and in front of the possession of the city, on the west side westward, and on the east side eastward: and in length answerable unto one of the portions, from the west border unto the east border.'),
(9, 26, 45, 7, 'And for the prince, on the one side and on the other side of the holy offering and of the possession of the city, in front of the holy offering and in front of the possession of the city, on the west side westward, and on the east side eastward; and in length answerable unto one of the portions, from the west border unto the east border'),
(6, 26, 45, 7, 'And the prince shall have [his portion] on the one side and on the other side of the holy heave-offering and of the possession of the city, over against the holy heave-offering, and over against the possession of the city, from the west side westward, and from the east side eastward; and in length answering to one of the portions [of the tribes] from the west border unto the east border.'),
(14, 26, 45, 7, 'As to the prince, on this side, and on that side, of the heave-offering of the holy place, and of the possession of the city, at the front of the heave-offering of the holy place, and at the front of the possession of the city, from the west corner westward, and from the east corner eastward—and the length is over-against one of the portions from the west border unto the east border—'),
(11, 26, 45, 7, 'And for the prince from this, and from this to the oblation of the holy place, and to the possession of the city, at the face of the oblation of the holy place, and at the face of the possession of the city from the side of the sea, the ass, and from the side of the east to the east: and the length over against one of the portions from the bound of the sea to the bound of the east,'),
(13, 26, 45, 7, 'Whatever is for the prince shall be on the one side and on the other side of the holy offering and of the possession of the city, in front of the holy offering and in front of the possession of the city, on the west side westward, and on the east side eastward; and in length answerable to one of the portions, from the west border to the east border.'),
(10, 26, 45, 7, '“’Whatever is for the prince shall be on the one side and on the other side of the holy offering and of the possession of the city, in front of the holy offering and in front of the possession of the city, on the west side westward, and on the east side eastward; and in length answerable to one of the portions, from the west border to the east border.'),
(1, 26, 45, 7, 'Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city, extending westward from the western side and eastward from the eastern side, running lengthwise from the western boundary to the eastern boundary and parallel to one of the tribal portions.'),
(5, 26, 45, 7, 'Appoint the same for the prince, on one side and on the other, in the separation of the sanctuary, and in the possession of the city, opposite the face of the separation of the sanctuary, and opposite the face of the possession of the city, from the side of the sea even to the sea, and from the side of the east even to the east. And the length shall be just as in each part, from the western border even to the eastern border.'),
(7, 26, 45, 7, 'For the prince also on the one side and on the other side, according to the separation of the sanctuary, and according to the possession of the city, over against the separation of the sanctuary, and over against the possession of the city: from the side of the sea even to the sea, and from the side of the east; even to the east. And the length according to every part from the west border to the east border.'),
(4, 26, 45, 8, 'In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.'),
(12, 26, 45, 8, 'In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.'),
(3, 26, 45, 8, 'In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.'),
(8, 26, 45, 8, 'In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.'),
(9, 26, 45, 8, 'of the land; it shall be to him for a possession in Israel, and My princes shall no more wrong My people; but they shall give the land to the house of Israel according to their tribes.'),
(6, 26, 45, 8, 'As land shall it be his for a possession in Israel; and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.'),
(14, 26, 45, 8, 'of the land there is to him for a possession in Israel, and My princes do not oppress any more My people, and the land they give to the house of Israel according to their tribes.'),
(11, 26, 45, 8, 'In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; and they shall give the land to the house of Israel according to their tribes.'),
(13, 26, 45, 8, 'In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.'),
(10, 26, 45, 8, 'In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.’'),
(1, 26, 45, 8, 'This land will be his possession in Israel. And My princes will no longer oppress My people, but will give the rest of the land to the house of Israel according to their tribes.'),
(5, 26, 45, 8, 'A portion of the land in Israel shall be for him. And the princes shall no longer plunder my people. Instead, they shall give the land to the house of Israel according to their tribes.'),
(7, 26, 45, 8, 'He shall have a portion of the lead in Israel: and the princes shall no more rob my people: but they shall give the land to the house of Israel according to their tribes:'),
(4, 26, 45, 9, 'Thus said the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, said the Lord GOD.'),
(12, 26, 45, 9, 'Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.'),
(3, 26, 45, 9, 'Thus saith the Lord Jehovah: Let it suffice you, O princes of Israel: remove violence and spoil, and execute justice and righteousness; take away your exactions from my people, saith the Lord Jehovah.'),
(8, 26, 45, 9, 'Thus saith the Lord GOD: Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice; take away your exactions from my people, saith the Lord GOD.'),
(9, 26, 45, 9, 'Thus saith the Lord GOD: Let it suffice you, O princes of Israel; remove violence and spoil, and execute justice and righteousness; take away your exactions from My people, saith the Lord GOD.'),
(6, 26, 45, 9, 'Thus saith the Lord Jehovah: Let it suffice you, princes of Israel! Put away violence and spoil, and execute judgment and justice; take off your exactions from my people, saith the Lord Jehovah.'),
(14, 26, 45, 9, '‘Thus said the Lord Jehovah: Enough to you—princes of Israel; violence and spoil turn aside, and judgment and righteousness do; lift up your exactions from off My people—an affirmation of the Lord Jehovah.'),
(11, 26, 45, 9, 'Thus said the Lord Jehovah: Enough to you, O princes of Israel: remove ye violence and oppression, and do judgment and justice, lift up your expulsions from off my people, says the Lord Jehovah.'),
(13, 26, 45, 9, 'Thus says the Lord Yahweh: Let it suffice you, princes of Israel: remove violence and spoil, and execute justice and righteousness; dispossessing my people, says the Lord Yahweh.'),
(10, 26, 45, 9, '“Thus says the Lord GOD: ‘Let it suffice you, princes of Israel: remove violence and spoil, and execute justice and righteousness; dispossessing my people, says the Lord GOD.'),
(1, 26, 45, 9, 'For this is what the Lord GOD says: ‘Enough, O princes of Israel! Cease your violence and oppression, and do what is just and right. Stop dispossessing My people, declares the Lord GOD.’'),
(5, 26, 45, 9, 'Thus says the Lord God: Let this be sufficient for you, O princes of Israel! Cease from iniquity and robberies, and execute judgment and justice. Separate your confines from my people, says the Lord God.'),
(7, 26, 45, 9, 'Thus saith the Lord God: Let it suffice you, O princes of Israel: cease from iniquity and robberies, and execute judgment and justice, separate your confines from my people, saith the Lord God.'),
(4, 26, 45, 10, 'You shall have just balances, and a just ephah, and a just bath.'),
(12, 26, 45, 10, 'Ye shall have just balances, and a just ephah, and a just bath.'),
(3, 26, 45, 10, 'Ye shall have just balances, and a just ephah, and a just bath.'),
(8, 26, 45, 10, 'Ye shall have just balances, and a just ephah, and a just bath.'),
(9, 26, 45, 10, 'Ye shall have just balances, and a just ephah, and a just bath.'),
(6, 26, 45, 10, 'Ye shall have just balances, and a just ephah, and a just bath.'),
(14, 26, 45, 10, 'Just balances, and a just ephah, and a just bath—ye have.'),
(11, 26, 45, 10, 'A just balance, and a just ephah, and a just bath, shall be to you.'),
(13, 26, 45, 10, 'You shall have just balances, and a just ephah, and a just bath.'),
(10, 26, 45, 10, 'You shall have just balances, and a just ephah, and a just bath.'),
(1, 26, 45, 10, 'You must use honest scales, a just ephah, and a just bath.'),
(5, 26, 45, 10, 'You shall have just scales, and a just unit of dry measure, and a just unit of liquid measure.'),
(7, 26, 45, 10, 'You shall have just balances, and a just ephi, and a just bate.'),
(4, 26, 45, 11, 'The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.'),
(12, 26, 45, 11, 'The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure of it shall be after the homer.'),
(3, 26, 45, 11, 'The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure thereof shall be after the homer.'),
(8, 26, 45, 11, 'The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.'),
(9, 26, 45, 11, 'The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer; the measure thereof shall be after the homer.'),
(6, 26, 45, 11, 'The ephah and the bath shall be of one measure, so that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure thereof shall be according to the homer.'),
(14, 26, 45, 11, 'The ephah and the bath is of one measure, for the bath to bear a tenth of the homer, and the ephah a tenth of the homer: according to the homer is its measurement.'),
(11, 26, 45, 11, 'The ephah and the bath shall be one measure, for the bath to lift up the tenth of the homer, and the ephah the tenth of the homer: to the homer shall it be from its measure.'),
(13, 26, 45, 11, 'The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: its measure shall be after the homer.'),
(10, 26, 45, 11, 'The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: its measure shall be after the homer.'),
(1, 26, 45, 11, 'The ephah and the bath shall be the same quantity so that the bath will contain a tenth of a homer, and the ephah a tenth of a homer; the homer will be the standard measure for both.'),
(5, 26, 45, 11, 'The units of dry and liquid measure shall be one uniform measure, so that a bath contains one tenth part of a cor, and an ephah contains one tenth part of a cor; each shall be of equal volume in accord with the measure of a cor.'),
(7, 26, 45, 11, 'The ephi and the bate shall be equal, and of one measure: that the bate may contain the tenth part of a core, and the ephi the tenth part of a core: their weight shall be equal according to the measure of a core.'),
(4, 26, 45, 12, 'And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.'),
(12, 26, 45, 12, 'And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.'),
(3, 26, 45, 12, 'And the shekel shall be twenty gerahs; twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.'),
(8, 26, 45, 12, 'And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.'),
(9, 26, 45, 12, 'And the shekel shall be twenty gerahs; twenty shekels, five and twenty shekels, ten, and five shekels, shall be your maneh.'),
(6, 26, 45, 12, 'And the shekel shall be twenty gerahs; twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.'),
(14, 26, 45, 12, 'And, the shekel is twenty gerah: twenty shekels, five and twenty shekels, fifteen shekels—is your maneh.'),
(11, 26, 45, 12, 'And the shekel twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels the maneh shall be to you.'),
(13, 26, 45, 12, 'The shekel shall be twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels shall be your mina.'),
(10, 26, 45, 12, 'The shekel shall be twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels shall be your mina.'),
(1, 26, 45, 12, 'The shekel will consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels will equal one mina.'),
(5, 26, 45, 12, 'Now the shekel consists of twenty obols. Furthermore, twenty shekels, and twenty-five shekels, and fifteen shekels makes one mina.'),
(7, 26, 45, 12, 'And the sicle hath twenty obols. Now twenty sides, and five and twenty sides, and fifteen sides make a mna.'),
(4, 26, 45, 13, 'This is the oblation that you shall offer; the sixth part of an ephah of an homer of wheat, and you shall give the sixth part of an ephah of an homer of barley:'),
(12, 26, 45, 13, 'This is the oblation that ye shall offer; the sixth part of an ephah of a homer of wheat, and ye shall give the sixth part of an ephah of a homer of barley;'),
(3, 26, 45, 13, 'This is the oblation that ye shall offer: the sixth part of an ephah from a homer of wheat; and ye shall give the sixth part of an ephah from a homer of barley;'),
(8, 26, 45, 13, 'This is the oblation that ye shall offer; the sixth part of an ephah from an homer of wheat, and ye shall give the sixth part of an ephah from an homer of barley:'),
(9, 26, 45, 13, 'This is the offering that ye shall set apart: the sixth part of an ephah out of a homer of wheat, and ye shall give the sixth part of an ephah out of a homer of barley;'),
(6, 26, 45, 13, 'This is the heave-offering which ye shall offer: the sixth part of an ephah out of a homer of wheat, and ye shall give the sixth part of an ephah out of a homer of barley;'),
(14, 26, 45, 13, 'This is the heave-offering that ye lift up; a sixth part of the ephah of a homer of wheat, also ye have given a sixth part of the ephah of a homer of barley,'),
(11, 26, 45, 13, 'This the oblation which ye shall lift up: the sixth of an ephah of an homer of wheat, and give the sixth of an ephah of an homer of barley.'),
(13, 26, 45, 13, 'This is the offering that you shall offer: the sixth part of an ephah from a homer of wheat; and you shall give the sixth part of an ephah from a homer of barley;'),
(10, 26, 45, 13, '“’This is the offering that you shall offer: the sixth part of an ephah from a homer of wheat; and you shall give the sixth part of an ephah from a homer of barley;'),
(1, 26, 45, 13, 'This is the contribution you are to offer: a sixth of an ephah from each homer of wheat, and a sixth of an ephah from each homer of barley.'),
(5, 26, 45, 13, 'And these are the first-fruits that you shall take: a sixth part of an ephah from each cor of wheat, and a sixth part of an ephah from each cor of barley.'),
(7, 26, 45, 13, 'And these are the firstfruits, which you shall take: the sixth part of an ephi of a core of wheat, and the sixth part of an ephi of a core of barley.'),
(4, 26, 45, 14, 'Concerning the ordinance of oil, the bath of oil, you shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:'),
(12, 26, 45, 14, 'Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is a homer of ten baths: for ten baths are a homer:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 26, 45, 14, 'and the set portion of oil, of the bath of oil, the tenth part of a bath out of the cor, which is ten baths, even a homer; (for ten baths are a homer);'),
(8, 26, 45, 14, 'and the set portion of oil, of the bath of oil, shall be the tenth part of a bath out of the cor, which is ten baths, even an homer; for ten baths are an homer:'),
(9, 26, 45, 14, 'and the set portion of oil, the bath of oil, shall be the tithe of the bath out of the cor, which is ten baths, even a homer; for ten baths are a homer;'),
(6, 26, 45, 14, 'and the set portion of oil, by the bath of oil, the tenth part of a bath out of a cor, [which is] a homer of ten baths, for ten baths are a homer;'),
(14, 26, 45, 14, 'and the portion of oil, the bath of oil, a tenth part of the bath out of the cor, a homer of ten baths—for ten baths are a homer;'),
(11, 26, 45, 14, 'And the law of oil, the bath of oil, the tenth of the bath from the cor, ten baths the homer, for ten baths are the homer.'),
(13, 26, 45, 14, 'and the set portion of oil, of the bath of oil, the tenth part of a bath out of the cor, which is ten baths, even a homer; (for ten baths are a homer;)'),
(10, 26, 45, 14, 'and the set portion of oil, of the bath of oil, the tenth part of a bath out of the cor, which is ten baths, even a homer; (for ten baths are a homer;)'),
(1, 26, 45, 14, 'The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor (a cor consists of ten baths or one homer, since ten baths are equivalent to a homer).'),
(5, 26, 45, 14, 'Likewise, a measure of oil, a bath of oil, is one tenth part of a cor. And ten baths make one cor. For ten baths complete one cor.'),
(7, 26, 45, 14, 'The measure of oil also, a bate of oil is the tenth part of a core: and ten bates make a core: for ten bates fill a core.'),
(4, 26, 45, 15, 'And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, said the Lord GOD.'),
(12, 26, 45, 15, 'And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat-offering, and for a burnt-offering, and for peace-offerings, to make reconciliation for them, saith the Lord GOD.'),
(3, 26, 45, 15, 'and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel;—for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.'),
(8, 26, 45, 15, 'and one lamb of the flock, out of two hundred, from the fat pastures of Israel; for a meal offering, and for a burnt offering, and for peace offerings, to make atonement for them, saith the Lord GOD.'),
(9, 26, 45, 15, 'and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel; for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord GOD.'),
(6, 26, 45, 15, 'and one lamb out of the flock, out of two hundred, from the well-watered pastures of Israel;—for an oblation, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.'),
(14, 26, 45, 15, 'and one lamb out of the flock, out of two hundred, out of the watered country of Israel, for a present, and for a burnt-offering, and for peace-offerings, to make atonement by them—an affirmation of the Lord Jehovah.'),
(11, 26, 45, 15, 'And one sheep from the flock out of two hundred, out of the well watered region of Israel, for a gift and for the burnt-offering, and for the peace to expiate for them, says the Lord Jehovah.'),
(13, 26, 45, 15, 'and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel—for a meal offering, and for a burnt offering, and for peace offerings, to make atonement for them, says the Lord Yahweh.'),
(10, 26, 45, 15, 'and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel—for a meal offering, and for a burnt offering, and for peace offerings, to make atonement for them, says the Lord GOD.'),
(1, 26, 45, 15, 'And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.'),
(5, 26, 45, 15, 'And take one ram from each flock of two hundred, out of those that Israel tends for sacrifice and holocausts and peace offerings, in order to make an expiation for them, says the Lord God.'),
(7, 26, 45, 15, 'And one ram out of a flock of two hundred, of those that Israel feedeth for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, saith the Lord God.'),
(4, 26, 45, 16, 'All the people of the land shall give this oblation for the prince in Israel.'),
(12, 26, 45, 16, 'All the people of the land shall give this oblation for the prince in Israel.'),
(3, 26, 45, 16, 'All the people of the land shall give unto this oblation for the prince in Israel.'),
(8, 26, 45, 16, 'All the people of the land shall give unto this oblation for the prince in Israel.'),
(9, 26, 45, 16, 'All the people of the land shall give this offering for the prince in Israel.'),
(6, 26, 45, 16, 'All the people of the land shall be [held] to this heave-offering for the prince in Israel.'),
(14, 26, 45, 16, 'All the people of the land are at this heave-offering for the prince in Israel.'),
(11, 26, 45, 16, 'All the people of the land shall be for this oblation for the prince in Israel.'),
(13, 26, 45, 16, 'All the people of the land shall give to this offering for the prince in Israel.'),
(10, 26, 45, 16, 'All the people of the land shall give to this offering for the prince in Israel.'),
(1, 26, 45, 16, 'All the people of the land must participate in this contribution for the prince in Israel.'),
(5, 26, 45, 16, 'All the people of the land will take hold of these first-fruits for the prince in Israel.'),
(7, 26, 45, 16, 'All the people of the land shall be bound to these firstfruits for the prince in Israel.'),
(4, 26, 45, 17, 'And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.'),
(12, 26, 45, 17, 'And it shall be the prince’s part to give burnt-offerings, and meat-offerings, and drink-offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin-offering, and the meat-offering, and the burnt-offering, and the peace-offerings, to make reconciliation for the house of Israel.'),
(3, 26, 45, 17, 'And it shall be the prince’s part to give the burnt-offerings, and the meal-offerings, and the drink-offerings, in the feasts, and on the new moons, and on the sabbaths, in all the appointed feasts of the house of Israel: he shall prepare the sin-offering, and the meal-offering, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.'),
(8, 26, 45, 17, 'And it shall be the prince’s part to give the burnt offerings, and the meal offerings, and the drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all the appointed feasts of the house of Israel: he shall prepare the sin offering, and the meal offering, and the burnt offering, and the peace offerings, to make atonement for the house of Israel.'),
(9, 26, 45, 17, 'And it shall be the prince’s part to give the burnt-offerings, and the meal-offerings, and the drink-offerings, in the feasts, and in the new moons, and in the sabbaths, in all the appointed seasons of the house of Israel; he shall prepare the sin-offering, and the meal-offering, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.'),
(6, 26, 45, 17, 'And it shall be the prince’s part [to supply] the burnt-offerings, and the oblation, and the drink-offering, at the feasts, and at the new moons, and on the sabbaths, in all the solemnities of the house of Israel: it is he that shall prepare the sin-offering, and the oblation, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.'),
(14, 26, 45, 17, 'And on the prince are the burnt-offerings, and the present, and the libation, in feasts, and in new moons, and in sabbaths, in all appointed times of the house of Israel: he doth make the sin-offering, and the present, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.'),
(11, 26, 45, 17, 'And for the prince it shall be the burnt-offerings, and the gift, and the libation, in the festivals and in the new moons, and in the Sabbaths, and in all the appointments of the house of Israel: he shall do the sin, and the gift, and the burnt-offering, and the peace to expiate for the house of Israel.'),
(13, 26, 45, 17, 'It shall be the prince’s part to give the burnt offerings, and the meal offerings, and the drink offerings, in the feasts, and on the new moons, and on the Sabbaths, in all the appointed feasts of the house of Israel: he shall prepare the sin offering, and the meal offering, and the burnt offering, and the peace offerings, to make atonement for the house of Israel.'),
(10, 26, 45, 17, 'It shall be the prince’s part to give the burnt offerings, and the meal offerings, and the drink offerings, in the feasts, and on the new moons, and on the Sabbaths, in all the appointed feasts of the house of Israel: he shall prepare the sin offering, and the meal offering, and the burnt offering, and the peace offerings, to make atonement for the house of Israel.'),
(1, 26, 45, 17, 'And it shall be the prince’s part to provide the burnt offerings, grain offerings, and drink offerings for the feasts, New Moons, and Sabbaths—for all the appointed feasts of the house of Israel. He will provide the sin offerings, grain offerings, burnt offerings, and peace offerings to make atonement for the house of Israel.'),
(5, 26, 45, 17, 'And concerning the prince, there shall be holocausts and sacrifice and libations, on solemnities and new moons and Sabbaths, and on all the solemnities of the house of Israel. He himself shall offer the sacrifice for sin, and the holocaust, and the peace offerings, in order to make expiation for the house of Israel.'),
(7, 26, 45, 17, 'And the prince shall give the holocaust, and the sacrifice, and the libations on the feasts, and on the new moons, and on the sabbaths, and on all the solemnities of the house of Israel: he shall offer the sacrifice for sin, and the holocaust, and the peace offerings to make expiation for the house of Israel.'),
(4, 26, 45, 18, 'Thus said the Lord GOD; In the first month, in the first day of the month, you shall take a young bullock without blemish, and cleanse the sanctuary:'),
(12, 26, 45, 18, 'Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:'),
(3, 26, 45, 18, 'Thus saith the Lord Jehovah: In the first month, in the first day of the month, thou shalt take a young bullock without blemish; and thou shalt cleanse the sanctuary.'),
(8, 26, 45, 18, 'Thus saith the Lord GOD: In the first month, in the first day of the month, thou shalt take a young bullock without blemish; and thou shalt cleanse the sanctuary.'),
(9, 26, 45, 18, 'Thus saith the Lord GOD: In the first month, in the first day of the month, thou shalt take a young bullock without blemish; and thou shalt purify the sanctuary.'),
(6, 26, 45, 18, 'Thus saith the Lord Jehovah: In the first [month], on the first of the month, thou shalt take a young bullock, without blemish, and thou shalt purge the sanctuary.'),
(14, 26, 45, 18, 'Thus said the Lord Jehovah: In the first month, in the first of the month, thou dost take a bullock, a son of the herd, a perfect one, and hast cleansed the sanctuary:'),
(11, 26, 45, 18, 'Thus said the Lord Jehovah: In the first, in one to the month, thou shalt take a bullock, son of a cow, blameless, and cleanse the holy place:'),
(13, 26, 45, 18, 'Thus says the Lord Yahweh: In the first month, in the first day of the month, you shall take a young bull without blemish; and you shall cleanse the sanctuary.'),
(10, 26, 45, 18, '“’Thus says the Lord GOD: In the first month, in the first day of the month, you shall take a young bull without blemish; and you shall cleanse the sanctuary.'),
(1, 26, 45, 18, 'This is what the Lord GOD says: ‘On the first day of the first month you are to take a young bull without blemish and purify the sanctuary.'),
(5, 26, 45, 18, 'Thus says the Lord God: In the first month, on the first of the month, you shall take an immaculate calf from the herd, and you shall expiate the sanctuary.'),
(7, 26, 45, 18, 'Thus saith the Lord God: In the first month, the first of the month, thou shalt take a calf of the herd without blemish, and thou shalt expiate the sanctuary.'),
(4, 26, 45, 19, 'And the priest shall take of the blood of the sin offering, and put it on the posts of the house, and on the four corners of the settle of the altar, and on the posts of the gate of the inner court.'),
(12, 26, 45, 19, 'And the priest shall take of the blood of the sin-offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.'),
(3, 26, 45, 19, 'And the priest shall take of the blood of the sin-offering, and put it upon the door-posts of the house, and upon the four corners of the ledge of the altar, and upon the posts of the gate of the inner court.'),
(8, 26, 45, 19, 'And the priest shall take of the blood of the sin offering, and put it upon the door posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.'),
(9, 26, 45, 19, 'And the priest shall take of the blood of the sin-offering, and put it upon the door-posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.'),
(6, 26, 45, 19, 'And the priest shall take of the blood of the sin-offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.'),
(14, 26, 45, 19, 'and the priest hath taken of the blood of the sin offering, and hath put on the door-post of the house, and on the four corners of the border of the altar, and on the post of the gate of the inner court.'),
(11, 26, 45, 19, 'And the priest took of the blood of the sin and gave upon the door-posts of the house, and upon the four corners of the terrace, to the altar and upon the door-posts of the gate of the inner enclosure.'),
(13, 26, 45, 19, 'The priest shall take of the blood of the sin offering, and put it on the door posts of the house, and on the four corners of the ledge of the altar, and on the posts of the gate of the inner court.'),
(10, 26, 45, 19, 'The priest shall take of the blood of the sin offering, and put it on the door posts of the house, and on the four corners of the ledge of the altar, and on the posts of the gate of the inner court.'),
(1, 26, 45, 19, 'And the priest is to take some of the blood from the sin offering and put it on the doorposts of the temple, on the four corners of the ledge of the altar, and on the gateposts of the inner court.'),
(5, 26, 45, 19, 'And the priest shall take from the blood that will be for the sin offering. And he shall place it on the doorposts of the house, and on the four corners of the rim of the altar, and on the posts of the gate of the inner court.'),
(7, 26, 45, 19, 'And the priest shall take of the blood of the sin offering : and he shall put it on the posts of the house, and on the four corners of the brim of the altar, and on the posts of the gate of the inner court.'),
(4, 26, 45, 20, 'And so you shall do the seventh day of the month for every one that errs, and for him that is simple: so shall you reconcile the house.'),
(12, 26, 45, 20, 'And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.'),
(3, 26, 45, 20, 'And so thou shalt do on the seventh day of the month for every one that erreth, and for him that is simple: so shall ye make atonement for the house.'),
(8, 26, 45, 20, 'And so thou shalt do on the seventh day of the month for every one that erreth, and for him that is simple: so shall ye make atonement for the house.'),
(9, 26, 45, 20, 'And so thou shalt do on the seventh day of the month for every one that erreth, and for him that is simple; so shall ye make atonement for the house.'),
(6, 26, 45, 20, 'So thou shalt do also on the seventh of the month for every one that erreth, and for the simple; and ye shall make atonement for the house.'),
(14, 26, 45, 20, 'And so thou dost do on the seventh of the month, because of each erring one, and because of the simple one—and ye have purified the house.'),
(11, 26, 45, 20, 'And thus shalt thou do in the seventh to the month, from each going astray and from the simple: and ye expiated the house.'),
(13, 26, 45, 20, 'So you shall do on the seventh day of the month for everyone who errs, and for him who is simple: so you shall make atonement for the house.'),
(10, 26, 45, 20, 'So you shall do on the seventh day of the month for everyone who errs, and for him who is simple: so you shall make atonement for the house.'),
(1, 26, 45, 20, 'You must do the same thing on the seventh day of the month for anyone who strays unintentionally or in ignorance. In this way you will make atonement for the temple.'),
(5, 26, 45, 20, 'And so shall you do on the seventh day of the month, on behalf of each one who was ignorant or who was deceived by error. And you shall make expiation for the house.'),
(7, 26, 45, 20, 'And so shalt thou do in the seventh day of the month, for every one that hath been ignorant, and hath been deceived by error, and thou shalt make expiation for the house.'),
(4, 26, 45, 21, 'In the first month, in the fourteenth day of the month, you shall have the passover, a feast of seven days; unleavened bread shall be eaten.'),
(12, 26, 45, 21, 'In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.'),
(3, 26, 45, 21, 'In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.'),
(8, 26, 45, 21, 'In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.'),
(9, 26, 45, 21, 'In the first month, in the fourteenth day of the month, ye shall have the passover; a feast of seven days; unleavened bread shall be eaten.'),
(6, 26, 45, 21, 'In the first [month], on the fourteenth day of the month, ye shall have the passover, a feast of seven days: unleavened bread shall be eaten.'),
(14, 26, 45, 21, 'In the first month, in the fourteenth day of the month, ye have the passover, a feast of seven days, unleavened food is eaten.'),
(11, 26, 45, 21, 'In the first, in the fourteenth day in the month, the passover shall be to you the festival of seven days; unleavened shall be eaten.'),
(13, 26, 45, 21, 'In the first month, in the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.'),
(10, 26, 45, 21, '“’In the first month, in the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.'),
(1, 26, 45, 21, 'On the fourteenth day of the first month you are to observe the Passover, a feast of seven days, during which unleavened bread shall be eaten.'),
(5, 26, 45, 21, 'In the first month, the fourteenth day of the month shall be for you the solemnity of the Passover. For seven days, unleavened bread shall be eaten.'),
(7, 26, 45, 21, 'In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.'),
(4, 26, 45, 22, 'And on that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.'),
(12, 26, 45, 22, 'And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin-offering.'),
(3, 26, 45, 22, 'And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin-offering.'),
(8, 26, 45, 22, 'And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.'),
(9, 26, 45, 22, 'And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin-offering.'),
(6, 26, 45, 22, 'And upon that day shall the prince offer for himself and for all the people of the land a bullock for a sin-offering.'),
(14, 26, 45, 22, 'And the prince hath prepared on that day, for himself, and for all the people of the land, a bullock, a sin-offering.'),
(11, 26, 45, 22, 'And in that day the prince did for himself and for all the people of the land the bullock of sin.'),
(13, 26, 45, 22, 'On that day shall the prince prepare for himself and for all the people of the land a bull for a sin offering.'),
(10, 26, 45, 22, 'On that day shall the prince prepare for himself and for all the people of the land a bull for a sin offering.'),
(1, 26, 45, 22, 'On that day the prince shall provide a bull as a sin offering for himself and for all the people of the land.'),
(5, 26, 45, 22, 'And on that day, the prince shall offer, on behalf of himself and on behalf of all the people of the land, a calf for sin.'),
(7, 26, 45, 22, 'And the prince on that day shall offer for himself, and for all the people of the land, a calf for sin.'),
(4, 26, 45, 23, 'And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.'),
(12, 26, 45, 23, 'And seven days of the feast he shall prepare a burnt-offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin-offering.'),
(3, 26, 45, 23, 'And the seven days of the feast he shall prepare a burnt-offering to Jehovah, seven bullocks and seven rams without blemish daily the seven days; and a he-goat daily for a sin-offering.'),
(8, 26, 45, 23, 'And the seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a he-goat daily for a sin offering.'),
(9, 26, 45, 23, 'And the seven days of the feast he shall prepare a burnt-offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a he-goat daily for a sin-offering.'),
(6, 26, 45, 23, 'And the seven days of the feast he shall offer a burnt-offering to Jehovah, seven bullocks and seven rams without blemish daily for the seven days; and a he-goat daily for a sin-offering.'),
(14, 26, 45, 23, 'And the seven days of the feast he prepareth a burnt-offering to Jehovah, seven bullocks, and seven rams, perfect ones, daily seven days, and a sin-offering, a kid of the goats, daily.'),
(11, 26, 45, 23, 'And seven days of the festival he shall do a burnt-offering to Jehovah, seven bullocks and seven rams blameless for the day, seven days; and the sin a he goat of the goats for the day.'),
(13, 26, 45, 23, 'The seven days of the feast he shall prepare a burnt offering to Yahweh, seven bulls and seven rams without blemish daily the seven days; and a male goat daily for a sin offering.'),
(10, 26, 45, 23, 'The seven days of the feast he shall prepare a burnt offering to the LORD, seven bulls and seven rams without blemish daily the seven days; and a male goat daily for a sin offering.'),
(1, 26, 45, 23, 'Each day during the seven days of the feast, he shall provide seven bulls and seven rams without blemish as a burnt offering to the LORD, along with a male goat for a sin offering.'),
(5, 26, 45, 23, 'And during the solemnity of the seven days, he shall offer a holocaust to the Lord of seven immaculate calves and seven immaculate rams, daily for seven days, and a he-goat from among the she-goats, daily for sin.'),
(7, 26, 45, 23, 'And in the solemnity of the seven days he shall offer for a holocaust to the Lord, seven calves, and seven rams without blemish daily for seven days: and for sin a he goat daily.'),
(4, 26, 45, 24, 'And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.'),
(12, 26, 45, 24, 'And he shall prepare a meat-offering of an ephah for a bullock, and an ephah for a ram, and a hin of oil for an ephah.'),
(3, 26, 45, 24, 'And he shall prepare a meal-offering, an ephah for a bullock, and an ephah for a ram, and a hin of oil to an ephah.'),
(8, 26, 45, 24, 'And he shall prepare a meal offering, an ephah for a bullock, and an ephah for a ram, and an hin of oil to an ephah.'),
(9, 26, 45, 24, 'And he shall prepare a meal-offering, an ephah for a bullock, and an ephah for a ram, and a hin of oil to an ephah.'),
(6, 26, 45, 24, 'And he shall offer an oblation of an ephah for a bullock, and an ephah for a ram; and oil, a hin for an ephah.'),
(14, 26, 45, 24, 'And a present of an ephah for a bullock, and an ephah for a ram, he doth prepare, and of oil a hin for an ephah.'),
(11, 26, 45, 24, 'And the gift an ephah for a bullock, and an ephah for a ram shall he do, and oil, an hin to the ephah.'),
(13, 26, 45, 24, 'He shall prepare a meal offering, an ephah for a bull, and an ephah for a ram, and a hin of oil to an ephah.'),
(10, 26, 45, 24, 'He shall prepare a meal offering, an ephah for a bull, and an ephah for a ram, and a hin of oil to an ephah.'),
(1, 26, 45, 24, 'He shall also provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah of grain.'),
(5, 26, 45, 24, 'And he shall offer the sacrifice of an ephah for each calf, and an ephah for each ram, and a hin of oil for every ephah.'),
(7, 26, 45, 24, 'And he shall offer the sacrifice of an ephi for every calf, and an ephi for every ram: and a hin of oil for every ephi.'),
(4, 26, 45, 25, 'In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.'),
(12, 26, 45, 25, 'In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin-offering, according to the burnt-offering, and according to the meat-offering, and according to the oil.'),
(3, 26, 45, 25, 'In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin-offering, according to the burnt-offering, and according to the meal-offering, and according to the oil.'),
(8, 26, 45, 25, 'In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin offering, according to the burnt offering, and according to the meal offering, and according to the oil.'),
(9, 26, 45, 25, 'In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; to the sin-offering as well as the burnt-offering, and the meal-offering as well as the oil.'),
(6, 26, 45, 25, 'In the seventh [month], on the fifteenth day of the month, at the feast, shall he do the like seven days, according to the sin-offering, according to the burnt-offering, and according to the oblation, and according to the oil.'),
(14, 26, 45, 25, 'In the seventh month, in the fifteenth day of the month, in the feast, he doth according to these things seven days; as the sin-offering so the burnt-offering, and as the present so also the oil.'),
(11, 26, 45, 25, 'In the seventh, in the fifteenth day to the month, in the festival shall he do according to these things, seven days, according to the sin, according to the burnt-offering; and according to the gift and according to the oil.'),
(13, 26, 45, 25, 'In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin offering, according to the burnt offering, and according to the meal offering, and according to the oil.'),
(10, 26, 45, 25, 'In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin offering, according to the burnt offering, and according to the meal offering, and according to the oil.’'),
(1, 26, 45, 25, 'During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.’'),
(5, 26, 45, 25, 'In the seventh month, on the fifteenth day of the month, during the solemnities, he shall do just as was said above for the seven days, as much for the sin offering, as for the holocaust and sacrifice and oil.”'),
(7, 26, 45, 25, 'In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and. the sacrifice, and the'),
(4, 26, 46, 1, 'Thus said the Lord GOD; The gate of the inner court that looks toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.'),
(12, 26, 46, 1, 'Thus saith the Lord GOD; The gate of the inner court that looketh towards the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.'),
(3, 26, 46, 1, 'Thus saith the Lord Jehovah: The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath day it shall be opened, and on the day of the new moon it shall be opened.'),
(8, 26, 46, 1, 'Thus saith the Lord GOD: The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath day it shall be opened, and in the day of the new moon it shall be opened.'),
(9, 26, 46, 1, 'Thus saith the Lord GOD: The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath day it shall be opened, and in the day of the new moon it shall be opened.'),
(6, 26, 46, 1, 'Thus saith the Lord Jehovah: The gate of the inner court that looketh toward the east shall be shut the six working-days; but on the sabbath-day it shall be opened, and on the day of the new moon it shall be opened.'),
(14, 26, 46, 1, '‘Thus said the Lord Jehovah: The gate of the inner court that is looking eastward is shut the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened;'),
(11, 26, 46, 1, 'Thus said the Lord Jehovah: The gate of the inner enclosure turning to the east shall be shut six days of work; and in the day of the Sabbath it shall be opened, and in the day of the new moon it shall be opened.'),
(13, 26, 46, 1, 'Thus says the Lord Yahweh: The gate of the inner court that looks toward the east shall be shut the six working days; but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.'),
(10, 26, 46, 1, '“Thus says the Lord GOD: ‘The gate of the inner court that looks toward the east shall be shut the six working days; but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.'),
(1, 26, 46, 1, '“This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened.'),
(5, 26, 46, 1, 'Thus says the Lord God: “The gate of the inner court which looks toward the east shall be closed for the six days on which work is done. Then, on the Sabbath day, it shall be opened. But also on the day of the new moon, it shall be opened.'),
(7, 26, 46, 1, 'Thus saith the Lord God: The gate of the inner court that looketh toward the east, shall be shut the six days, on which work is done; but on the sabbath day it shall be opened, yea and on the day of the new moon it shall be opened.'),
(4, 26, 46, 2, 'And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.'),
(12, 26, 46, 2, 'And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priest shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshhold of the gate: then he shall go forth; but the gate shall not be shut until the evening.'),
(3, 26, 46, 2, 'And the prince shall enter by the way of the porch of the gate without, and shall stand by the post of the gate; and the priests shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.'),
(8, 26, 46, 2, 'And the prince shall enter by the way of the porch of the gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate; then he shall go forth: but the gate shall not be shut until the evening.'),
(9, 26, 46, 2, 'And the prince shall enter by the way of the porch of the gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate; then he shall go forth; but the gate shall not be shut until the evening.'),
(6, 26, 46, 2, 'And the prince shall enter by the way of the porch of [that] gate from without, and shall stand by the post of the gate, and the priests shall offer his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate, and shall go forth: but the gate shall not be shut until the evening.'),
(14, 26, 46, 2, 'and come in hath the prince the way of the porch of the gate at the outside, and he hath stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he hath bowed himself by the opening of the gate, and hath gone forth, and the gate is not shut till the evening.'),
(11, 26, 46, 2, 'And the prince went in the way of the porch of the gate from without, and he stood by the door-posts of the gate, and the priests did his burnt-offerings and his peace, and he worshiped upon the threshold of the gate, and he went forth: and the gate shall not be shut until the evening.'),
(13, 26, 46, 2, 'The prince shall enter by the way of the porch of the gate outside, and shall stand by the post of the gate; and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.'),
(10, 26, 46, 2, 'The prince shall enter by the way of the porch of the gate outside, and shall stand by the post of the gate; and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.'),
(1, 26, 46, 2, 'The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening.'),
(5, 26, 46, 2, 'And the prince shall enter from outside, by the way of the vestibule of the gate, and he shall stand at the threshold of the gate. And the priests shall offer his holocaust and his peace offerings. And he shall adore upon the threshold of the gate, and then depart. But the gate shall not be closed until evening.'),
(7, 26, 46, 2, 'And the prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening.'),
(4, 26, 46, 3, 'Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.'),
(12, 26, 46, 3, 'Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.'),
(3, 26, 46, 3, 'And the people of the land shall worship at the door of that gate before Jehovah on the sabbaths and on the new moons.'),
(8, 26, 46, 3, 'And the people of the land shall worship at the door of that gate before the LORD in the sabbaths and in the new moons.'),
(9, 26, 46, 3, 'Likewise the people of the land shall worship at the door of that gate before the LORD in the sabbaths and in the new moons.'),
(6, 26, 46, 3, 'And the people of the land shall worship at the door of this gate before Jehovah on the sabbaths and on the new moons.'),
(14, 26, 46, 3, 'And bowed themselves have the people of the land at the opening of that gate, on sabbaths, and on new moons, before Jehovah.'),
(11, 26, 46, 3, 'And the people of the land worshiped at the door of that gate in the Sabbaths and in the new moons, before Jehovah.'),
(13, 26, 46, 3, 'The people of the land shall worship at the door of that gate before Yahweh on the Sabbaths and on the new moons.'),
(10, 26, 46, 3, 'The people of the land shall worship at the door of that gate before the LORD on the Sabbaths and on the new moons.'),
(1, 26, 46, 3, 'On the Sabbaths and New Moons the people of the land are also to bow in worship before the LORD at the entrance to that gateway.'),
(5, 26, 46, 3, 'And the people of the land shall adore at the entrance of the same gate, on the Sabbaths and on the new moons, in the sight of the Lord.'),
(7, 26, 46, 3, 'And the people of the land shall adore at the door of that gate before the Lord on the sabbaths, and on the new moons.'),
(4, 26, 46, 4, 'And the burnt offering that the prince shall offer to the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.'),
(12, 26, 46, 4, 'And the burnt-offering that the prince shall offer to the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.'),
(3, 26, 46, 4, 'And the burnt-offering that the prince shall offer unto Jehovah shall be on the sabbath day six lambs without blemish and a ram without blemish;'),
(8, 26, 46, 4, 'And the burnt offering that the prince shall offer unto the LORD shall be in the sabbath day six lambs without blemish and a ram without blemish;'),
(9, 26, 46, 4, 'And the burnt-offering that the prince shall offer unto the LORD shall be in the sabbath day six lambs without blemish and a ram without blemish;'),
(6, 26, 46, 4, 'And the burnt-offering that the prince shall present unto Jehovah on the sabbath-day shall be six lambs without blemish, and a ram without blemish.'),
(14, 26, 46, 4, 'And the burnt-offering that the prince bringeth near to Jehovah on the day of rest is six lambs, perfect ones, and a ram, a perfect one.'),
(11, 26, 46, 4, 'And the burnt-offering which the prince shall bring near to Jehovah in the day of the Sabbath, six blameless lambs, and a blameless ram.'),
(13, 26, 46, 4, 'The burnt offering that the prince shall offer to Yahweh shall be on the Sabbath day six lambs without blemish and a ram without blemish;'),
(10, 26, 46, 4, 'The burnt offering that the prince shall offer to the LORD shall be on the Sabbath day six lambs without blemish and a ram without blemish;'),
(1, 26, 46, 4, 'The burnt offering that the prince presents to the LORD on the Sabbath day shall be six unblemished male lambs and an unblemished ram.'),
(5, 26, 46, 4, 'Now this holocaust, which the prince shall offer to the Lord on the Sabbath day, shall be six immaculate lambs, and one immaculate ram.'),
(7, 26, 46, 4, 'And the holocaust that the prince shall offer to the Lord on the sabbath day, shall be six lambs without blemish, and a ram without blemish.'),
(4, 26, 46, 5, 'And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.'),
(12, 26, 46, 5, 'And the meat-offering shall be an ephah for a ram, and the meat-offering for the lambs as he shall be able to give, and a hin of oil to an ephah.'),
(3, 26, 46, 5, 'and the meal-offering shall be an ephah for the ram, and the meal-offering for the lambs as he is able to give, and a hin of oil to an ephah.'),
(8, 26, 46, 5, 'and the meal offering shall be an ephah for the ram, and the meal offering for the lambs as he is able to give, and an hin of oil to an ephah.'),
(9, 26, 46, 5, 'and the meal-offering shall be an ephah for the ram, and the meal-offering for the lambs as he is able to give, and a hin of oil to an ephah.'),
(6, 26, 46, 5, 'And the oblation shall be an ephah for a ram, and the oblation for the lambs as he shall be able to give; and oil, a hin for an ephah.'),
(14, 26, 46, 5, 'And the present is an ephah for a ram, and for the lambs a present, the gift of his hand, and of oil a hin for an ephah.'),
(11, 26, 46, 5, 'And the gift an ephah to a ram, a gift for the lambs the giving of his hand, and the oil, an hin to the ephah'),
(13, 26, 46, 5, 'and the meal offering shall be an ephah for the ram, and the meal offering for the lambs as he is able to give, and a hin of oil to an ephah.'),
(10, 26, 46, 5, 'and the meal offering shall be an ephah for the ram, and the meal offering for the lambs as he is able to give, and a hin of oil to an ephah.'),
(1, 26, 46, 5, 'The grain offering with the ram shall be one ephah, and the grain offering with the lambs shall be as much as he is able, along with a hin of oil per ephah.'),
(5, 26, 46, 5, 'The sacrifice shall be one ephah for each ram. But for the lambs, the sacrifice shall be whatever his hand shall give. And there shall be one hin of oil for each ephah.'),
(7, 26, 46, 5, 'And the sacrifice of an ephi for a ram: but for the lambs what sacrifice his hand shall allow: and a hin of oil for every ephi.'),
(4, 26, 46, 6, 'And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.'),
(12, 26, 46, 6, 'And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.'),
(3, 26, 46, 6, 'And on the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram; they shall be without blemish:'),
(8, 26, 46, 6, 'And in the day of the new moon it shall be a young bullock without blemish; and six lambs, and a ram; they shall be without blemish:'),
(9, 26, 46, 6, 'And in the day of the new moon it shall be a young bullock without blemish; and six lambs, and a ram; they shall be without blemish;'),
(6, 26, 46, 6, 'And on the day of the new moon, a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.'),
(14, 26, 46, 6, 'And on the day of the new moon a bullock, a son of the herd, a perfect one, and six lambs and a ram, they are perfect.'),
(11, 26, 46, 6, 'And in the day of the new moon, a blameless bullock, the son of a cow, and six lambs and a ram: they shall be blameless.'),
(13, 26, 46, 6, 'On the day of the new moon it shall be a young bull without blemish, and six lambs, and a ram; they shall be without blemish:'),
(10, 26, 46, 6, 'On the day of the new moon it shall be a young bull without blemish, and six lambs, and a ram; they shall be without blemish:'),
(1, 26, 46, 6, 'On the day of the New Moon he shall offer a young, unblemished bull, six lambs, and a ram without blemish.'),
(5, 26, 46, 6, 'Then, on the day of the new moon, he shall offer one immaculate calf from the herd. Both the six lambs and the rams shall be immaculate.'),
(7, 26, 46, 6, 'And on the day of the new moon a calf of the herd without blemish: and the six lambs, and the rams shall be without blemish.'),
(4, 26, 46, 7, 'And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain to, and an hin of oil to an ephah.'),
(12, 26, 46, 7, 'And he shall prepare a meat-offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall be able, and a hin of oil to an ephah.'),
(3, 26, 46, 7, 'and he shall prepare a meal-offering, an ephah for the bullock, and an ephah for the ram, and for the lambs according as he is able, and a hin of oil to an ephah.'),
(8, 26, 46, 7, 'and he shall prepare a meal offering, an ephah for the bullock, and an ephah for the ram, and for the lambs according as he is able, and an hin of oil to an ephah.'),
(9, 26, 46, 7, 'and he shall prepare a meal-offering, an ephah for the bullock, and an ephah for the ram, and for the lambs according as his means suffice, and a hin of oil to an ephah.'),
(6, 26, 46, 7, 'And he shall offer an oblation, an ephah for the bullock, and an ephah for the ram, and for the lambs according to what his hand may attain unto; and oil, a hin for an ephah.'),
(14, 26, 46, 7, 'And with an ephah for a bullock, and an ephah for a ram, he prepareth a present, and for the lambs as his hand attaineth, and of oil a hin for an ephah.'),
(11, 26, 46, 7, 'And an ephah to the bullock and an ephah to a ram shall he do the gift, and to the lambs, according as his hand shall attain, and the oil, an hin to the ephah.'),
(13, 26, 46, 7, 'and he shall prepare a meal offering, an ephah for the bull, and an ephah for the ram, and for the lambs according as he is able, and a hin of oil to an ephah.'),
(10, 26, 46, 7, 'and he shall prepare a meal offering, an ephah for the bull, and an ephah for the ram, and for the lambs according as he is able, and a hin of oil to an ephah.'),
(1, 26, 46, 7, 'He is to provide a grain offering of an ephah with the bull, an ephah with the ram, and as much as he is able with the lambs, along with a hin of oil per ephah.'),
(5, 26, 46, 7, 'And he shall offer the sacrifice of one ephah for each calf, and also one ephah for each ram. But for the lambs, it shall be just as his hand will find. And there shall be one hin of oil for each ephah.'),
(7, 26, 46, 7, 'And he shall offer in sacrifice an ephi for a calf, an ephi also for a ram: but for the lambs, as his hand shall find : and a hin of oil for every ephi.'),
(4, 26, 46, 8, 'And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.'),
(12, 26, 46, 8, 'And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way of it.'),
(3, 26, 46, 8, 'And when the prince shall enter, he shall go in by the way of the porch of the gate, and he shall go forth by the way thereof.'),
(8, 26, 46, 8, 'And when the prince shall enter, he shall go in by the way of the porch of the gate, and he shall go forth by the way thereof.'),
(9, 26, 46, 8, 'And when the prince shall enter, he shall go in by the way of the porch of the gate, and he shall go forth by the way thereof.'),
(6, 26, 46, 8, 'And when the prince cometh in, he shall come in by the way of the porch of the gate, and he shall go out by the way thereof.'),
(14, 26, 46, 8, '‘And in the coming in of the prince, the way of the porch of the gate he cometh in, and by its way he goeth out.'),
(11, 26, 46, 8, 'And in the going in of the prince he shall go in the way of the porch of the gate, and in its way he shall go forth.'),
(13, 26, 46, 8, 'When the prince shall enter, he shall go in by the way of the porch of the gate, and he shall go forth by its way.'),
(10, 26, 46, 8, 'When the prince shall enter, he shall go in by the way of the porch of the gate, and he shall go forth by its way.'),
(1, 26, 46, 8, 'When the prince enters, he shall go in through the portico of the gateway, and he shall go out the same way.'),
(5, 26, 46, 8, 'And when the prince will enter, let him enter by the way of the vestibule of the gate, and let him go out by the same way.'),
(7, 26, 46, 8, 'And when the prince is to go in, let him go in by the way of the porch of the gate, and let him go out the same way.'),
(4, 26, 46, 9, 'But when the people of the land shall come before the LORD in the solemn feasts, he that enters in by the way of the north gate to worship shall go out by the way of the south gate; and he that enters by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.'),
(12, 26, 46, 9, 'But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go forth over against it.'),
(3, 26, 46, 9, 'But when the people of the land shall come before Jehovah in the appointed feasts, he that entereth by the way of the north gate to worship shall go forth by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth straight before him.'),
(8, 26, 46, 9, 'But when the people of the land shall come before the LORD in the appointed feasts, he that entereth by the way of the north gate to worship shall go forth by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth straight before him.'),
(9, 26, 46, 9, 'But when the people of the land shall come before the LORD in the appointed seasons, he that entereth by the way of the north gate to worship shall go forth by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate; he shall not return by the way of the gate whereby he came in, but shall go forth straight before him.'),
(6, 26, 46, 9, 'And when the people of the land come in before Jehovah in the set feasts, he that cometh in by the way of the north gate to worship shall go out by the way of the south gate; and he that cometh in by the way of the south gate shall go out by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go out straight before him.'),
(14, 26, 46, 9, 'And in the coming in of the people of the land before Jehovah at appointed times, he who hath come in the way of the north gate to bow himself, goeth out the way of the south gate, and he who hath come in the way of the south gate, goeth out by the way of the north gate: he doth not turn back the way of the gate by which he came in, but over-against it he goeth out.'),
(11, 26, 46, 9, 'And In the going in of the people of the land before Jehovah in the appointments, he going in the way of the gate of the north to worship, shall come forth the way of the gate of the south; and he going in the way of the gate of the south, shall come forth the way of the gate of the north: he shall not turn back the way which he came in it, but he shall come forth opposite to it.'),
(13, 26, 46, 9, 'But when the people of the land shall come before Yahweh in the appointed feasts, he who enters by the way of the north gate to worship shall go forth by the way of the south gate; and he who enters by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go forth straight before him.'),
(10, 26, 46, 9, '“’But when the people of the land shall come before the LORD in the appointed feasts, he who enters by the way of the north gate to worship shall go forth by the way of the south gate; and he who enters by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go forth straight before him.'),
(1, 26, 46, 9, 'When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship must go out by the south gate, and whoever enters by the south gate must go out by the north gate. No one is to return through the gate by which he entered, but each must go out by the opposite gate.'),
(5, 26, 46, 9, 'And when the people of the land will enter in the sight of the Lord on the solemnities, whoever enters by the north gate so that he may adore, shall depart by the way of the south gate. And whoever enters by the way of the south gate shall depart by the way of the north gate. He shall not return by way of the gate through which he entered. Instead, he shall depart from the direction opposite to it.'),
(7, 26, 46, 9, 'But when the people of the land shall go in before the Lord in the solemn feasts, he that goeth in by the north gate to adore, shall go out by the way of the south gate : and he that; goeth in by the way of the south gate, shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go out at that over against it.'),
(4, 26, 46, 10, 'And the prince in the middle of them, when they go in, shall go in; and when they go forth, shall go forth.'),
(12, 26, 46, 10, 'And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.'),
(3, 26, 46, 10, 'And the prince, when they go in, shall go in in the midst of them; and when they go forth, they shall go forth together.'),
(8, 26, 46, 10, 'And the prince, when they go in, shall go in in the midst of them; and when they go forth, they shall go forth together.'),
(9, 26, 46, 10, 'And the prince, when they go in, shall go in in the midst of them; and when they go forth, they shall go forth together.'),
(6, 26, 46, 10, 'And the prince shall come in in the midst of them, when they come in; and when they go out, they shall go out [together].'),
(14, 26, 46, 10, 'And the prince in their midst in their coming in cometh in, and in their going out he goeth out.'),
(11, 26, 46, 10, 'And the prince in the midst of them, in their going in, shall go in; and in their going forth, his going forth.'),
(13, 26, 46, 10, 'The prince, when they go in, shall go in with of them; and when they go out, he shall go out.'),
(10, 26, 46, 10, 'The prince, when they go in, shall go in with of them; and when they go out, he shall go out.'),
(1, 26, 46, 10, 'When the people enter, the prince shall go in with them, and when they leave, he shall leave.'),
(5, 26, 46, 10, 'But the prince in their midst shall enter when they enter, and he shall depart when they depart.'),
(7, 26, 46, 10, 'And the prince in the midst of them, shall go in when they go in, and go out when they go out.'),
(4, 26, 46, 11, 'And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.'),
(12, 26, 46, 11, 'And in the feasts and in the solemnities the meat-offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and a hin of oil to an ephah.'),
(3, 26, 46, 11, 'And in the feasts and in the solemnities the meal-offering shall be an ephah for a bullock, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah.'),
(8, 26, 46, 11, 'And in the feasts and in the solemnities the meal offering shall be an ephah for a bullock, and an ephah for a ram, and for the lambs as he is able to give, and an hin of oil to an ephah.'),
(9, 26, 46, 11, 'And in the feasts and in the appointed seasons the meal-offering shall be an ephah for a bullock, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah.'),
(6, 26, 46, 11, 'And on the feast-days, and in the solemnities, the oblation shall be an ephah for a bullock and an ephah for a ram, and for the lambs as he is able to give; and oil, a hin for an ephah.'),
(14, 26, 46, 11, '‘And in feasts, and in appointed times, the present is an ephah for a bullock, and an ephah for a ram, and for lambs the gift of his hand, and of oil a hin for an ephah.'),
(11, 26, 46, 11, 'And in the festivals and in the appointments the gift shall be an ephah to a bullock, and an ephah for a ram, and for the lambs the giving of his hand, and the oil, an bin to the ephah.'),
(13, 26, 46, 11, 'In the feasts and in the solemnities the meal offering shall be an ephah for a bull, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah.'),
(10, 26, 46, 11, '“’In the feasts and in the solemnities the meal offering shall be an ephah for a bull, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah.'),
(1, 26, 46, 11, 'At the festivals and appointed feasts, the grain offering shall be an ephah with a bull, an ephah with a ram, and as much as one is able to give with the lambs, along with a hin of oil per ephah.'),
(5, 26, 46, 11, 'And during the feasts and the solemnities, there shall be the sacrifice of one ephah for each calf, and one ephah for each ram. But for the lambs, the sacrifice shall be just as his hand will find. And there shall be one hin of oil for each ephah.'),
(7, 26, 46, 11, 'And in the fairs, and in the solemnities there shall be the sacrifice of an ephi to a calf, and an ephi to a ram: and to the lambs, the sacrifice shall be as his hand shall find: and a hin of oil to every ephi.'),
(4, 26, 46, 12, 'Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily to the LORD, one shall then open him the gate that looks toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.'),
(12, 26, 46, 12, 'Now when the prince shall prepare a voluntary burnt-offering or peace-offerings voluntarily to the LORD, one shall then open to him the gate that looketh towards the east, and he shall prepare his burnt-offering and his peace-offerings, as he did on the sabbath-day: then he shall go forth; and after his going forth one shall shut the gate.'),
(3, 26, 46, 12, 'And when the prince shall prepare a freewill-offering, a burnt-offering or peace-offerings as a freewill-offering unto Jehovah, one shall open for him the gate that looketh toward the east; and he shall prepare his burnt-offering and his peace-offerings, as he doth on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.'),
(8, 26, 46, 12, 'And when the prince shall prepare a freewill offering, a burnt offering or peace offerings as a freewill offering unto the LORD, one shall open for him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he doth on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.'),
(9, 26, 46, 12, 'And when the prince shall prepare a freewill-offering, a burnt-offering or peace-offerings as a freewill-offering unto the LORD, one shall open for him the gate that looketh toward the east, and he shall prepare his burnt-offering and his peace-offerings, as he doth on the sabbath day; then he shall go forth; and after his going forth one shall shut the gate.'),
(6, 26, 46, 12, 'And when the prince shall offer a voluntary burnt-offering or voluntary peace-offerings unto Jehovah, the gate that looketh toward the east shall be opened for him and he shall offer his burnt-offering and his peace-offerings as he did on the sabbath-day, and he shall go out again, and the gate shall be shut after he hath gone out.'),
(14, 26, 46, 12, 'And when the prince maketh a free-will burnt-offering, or free-will peace-offerings, to Jehovah, then he hath opened for himself the gate that is looking eastward, and he hath made his burnt-offering and his peace-offerings as he doth in the day of rest, and he hath gone out, and he hath shut the gate after his going out.'),
(11, 26, 46, 12, 'And when the prince shall do a voluntary gift of a burnt-offering or peace a voluntary gift to Jehovah, and he opened to him the gate turning to the east, and he did his burnt-offering and his peace according as he will do in the day of the Sabbath: and he went forth and shut the gate after his going forth.'),
(13, 26, 46, 12, 'When the prince shall prepare a freewill offering, a burnt offering or peace offerings as a freewill offering to Yahweh, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day: then he shall go forth; and after his going forth one shall shut the gate.'),
(10, 26, 46, 12, 'When the prince shall prepare a freewill offering, a burnt offering or peace offerings as a freewill offering to the LORD, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day: then he shall go forth; and after his going forth one shall shut the gate.'),
(1, 26, 46, 12, 'When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.'),
(5, 26, 46, 12, 'But when the prince will offer a voluntary holocaust or a voluntary peace offering to the Lord, the gate which looks toward the east shall be opened to him. And he shall offer his holocaust and his peace offerings, just as is usually done on the Sabbath day. And he shall depart, and the gate shall be closed after he has gone out.'),
(7, 26, 46, 12, 'But when the prince shall offer a voluntary holocaust, or voluntary peace offerings to the Lord : the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth.'),
(4, 26, 46, 13, 'You shall daily prepare a burnt offering to the LORD of a lamb of the first year without blemish: you shall prepare it every morning.'),
(12, 26, 46, 13, 'Thou shalt daily prepare a burnt-offering to the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.'),
(3, 26, 46, 13, 'And thou shalt prepare a lamb a year old without blemish for a burnt-offering unto Jehovah daily: morning by morning shalt thou prepare it.'),
(8, 26, 46, 13, 'And thou shalt prepare a lamb of the first year without blemish for a burnt offering unto the LORD daily: morning by morning shalt thou prepare it.'),
(9, 26, 46, 13, 'And thou shalt prepare a lamb of the first year without blemish for a burnt-offering unto the LORD daily; morning by morning shalt thou prepare it.'),
(6, 26, 46, 13, 'And thou shalt daily offer a burnt-offering unto Jehovah, of a yearling-lamb without blemish: thou shalt prepare it morning by morning.'),
(14, 26, 46, 13, '‘And a lamb, son of a year, a perfect one, thou dost make a burnt-offering daily to Jehovah; morning by morning thou dost make it.'),
(11, 26, 46, 13, 'And a blameless lamb the son of his year thou shalt do for a burnt-offering for the day to Jehovah: in the morning, by the morning, shalt thou do it.'),
(13, 26, 46, 13, 'You shall prepare a lamb a year old without blemish for a burnt offering to Yahweh daily: morning by morning you shall prepare it.'),
(10, 26, 46, 13, '“’You shall prepare a lamb a year old without blemish for a burnt offering to the LORD daily: morning by morning you shall prepare it.'),
(1, 26, 46, 13, 'And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning.'),
(5, 26, 46, 13, 'And daily he shall offer, as a holocaust to the Lord, an immaculate lamb of the same age. He shall offer it always in the morning.'),
(7, 26, 46, 13, 'And he shall offer every day for a holocaust to the Lord, a lamb of the same year without blemish: he shall offer it always in the morning.'),
(4, 26, 46, 14, 'And you shall prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance to the LORD.'),
(12, 26, 46, 14, 'And thou shalt prepare a meat-offering for it every morning, the sixth part of an ephah, and the third part of a hin of oil, to temper with the fine flour; a meat-offering continually by a perpetual ordinance to the LORD.'),
(3, 26, 46, 14, 'And thou shalt prepare a meal-offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour; a meal-offering unto Jehovah continually by a perpetual ordinance.'),
(8, 26, 46, 14, 'And thou shalt prepare a meal offering with it morning by morning, the sixth part of an ephah, and the third part of an hin of oil, to moisten the fine flour; a meal offering unto the LORD continually by a perpetual ordinance;'),
(9, 26, 46, 14, 'And thou shalt prepare a meal-offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour: a meal-offering unto the LORD continually by a perpetual ordinance.'),
(6, 26, 46, 14, 'And thou shalt prepare an oblation with it every morning, the sixth part of an ephah, and of oil the third part of a hin, to moisten the fine flour: an oblation unto Jehovah continually by a perpetual ordinance.'),
(14, 26, 46, 14, 'And a present thou dost make for it morning by morning, a sixth part of the ephah, and of oil a third part of the hin, to temper with the fine flour, a present to Jehovah, by a statute age-during—continually;'),
(11, 26, 46, 14, 'And thou shalt do the gift for it in the morning by the morning, the sixth of an ephah, and the oil, the third of an hin, to sprinkle the fine flour; a gift to Jehovah a law forever, continually.'),
(13, 26, 46, 14, 'You shall prepare a meal offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour; a meal offering to Yahweh continually by a perpetual ordinance.'),
(10, 26, 46, 14, 'You shall prepare a meal offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour; a meal offering to the LORD continually by a perpetual ordinance.'),
(1, 26, 46, 14, 'You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute.'),
(5, 26, 46, 14, 'And he shall offer as a sacrifice with it, morning after morning, one sixth part of an ephah, and one third part of a hin of oil, to be mixed with the fine flour, as a sacrifice to the Lord, by a continual and everlasting ordinance.'),
(7, 26, 46, 14, 'And he shall offer the sacrifice for it morning by morning, the sixth part of ephi: and the third part of a bin of oil be mingled with the fine hour: a to the Lord by ordinance continual and everlasting.'),
(4, 26, 46, 15, 'Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.'),
(12, 26, 46, 15, 'Thus shall they prepare the lamb, and the meat-offering, and the oil, every morning for a continual burnt-offering.'),
(3, 26, 46, 15, 'Thus shall they prepare the lamb, and the meal-offering, and the oil, morning by morning, for a continual burnt-offering.'),
(8, 26, 46, 15, 'Thus shall they prepare the lamb, and the meal offering, and the oil, morning by morning, for a continual burnt offering.'),
(9, 26, 46, 15, 'Thus shall they prepare the lamb, and the meal-offering, and the oil, morning by morning, for a continual burnt-offering.'),
(6, 26, 46, 15, 'They shall offer the lamb, and the oblation, and the oil, every morning for a continual burnt-offering.'),
(14, 26, 46, 15, 'and prepare ye the lamb, and the present, and the oil, morning by morning, a continual burnt-offering.'),
(11, 26, 46, 15, 'And prepare ye the lamb and the gift, and the oil, in the morning, by the morning, a burnt-offering continually.'),
(13, 26, 46, 15, 'Thus shall they prepare the lamb, and the meal offering, and the oil, morning by morning, for a continual burnt offering.'),
(10, 26, 46, 15, 'Thus shall they prepare the lamb, and the meal offering, and the oil, morning by morning, for a continual burnt offering.’'),
(1, 26, 46, 15, 'Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.’'),
(5, 26, 46, 15, 'He shall offer the lamb and the sacrifice and the oil, morning after morning, as an everlasting holocaust.'),
(7, 26, 46, 15, 'He shall offer the lamb, and the sacrifice, and the oil morning by morning: an everlasting holocaust.'),
(4, 26, 46, 16, 'Thus said the Lord GOD; If the prince give a gift to any of his sons, the inheritance thereof shall be his sons’; it shall be their possession by inheritance.'),
(12, 26, 46, 16, 'Thus saith the Lord GOD; If the prince shall give a gift to any of his sons, the inheritance of it shall be to his sons; it shall be their possession by inheritance.'),
(3, 26, 46, 16, 'Thus saith the Lord Jehovah: If the prince give a gift unto any of his sons, it is his inheritance, it shall belong to his sons; it is their possession by inheritance.'),
(8, 26, 46, 16, 'Thus saith the Lord GOD: If the prince give a gift unto any of his sons, it is his inheritance, it shall belong to his sons; it is their possession by inheritance.'),
(9, 26, 46, 16, 'Thus saith the Lord GOD: If the prince give a gift unto any of his sons, it is his inheritance, it shall belong to his sons; it is their possession by inheritance.'),
(6, 26, 46, 16, 'Thus saith the Lord Jehovah: If the prince give a gift unto any of his sons, it shall be that one’s inheritance, for his sons: it shall be their possession by inheritance.'),
(14, 26, 46, 16, 'Thus said the Lord Jehovah: When the prince giveth a gift to any of his sons, his inheritance it is, to his sons it is; their possession it is by inheritance.'),
(11, 26, 46, 16, 'Thus said the Lord Jehovah: If the prince shall give a gift to a man of his sons, of his inheritance, it shall be to his sons; this their possession by inheritance.'),
(13, 26, 46, 16, 'Thus says the Lord Yahweh: If the prince give a gift to any of his sons, it is his inheritance, it shall belong to his sons; it is their possession by inheritance.'),
(10, 26, 46, 16, '“Thus says the Lord GOD: ‘If the prince give a gift to any of his sons, it is his inheritance, it shall belong to his sons; it is their possession by inheritance.'),
(1, 26, 46, 16, 'This is what the Lord GOD says: ‘If the prince gives a gift to any of his sons as an inheritance, it will belong to his descendants. It will become their property by inheritance.'),
(5, 26, 46, 16, 'Thus says the Lord God: If the prince grants a gift to any of his sons, the inheritance of it will go to his sons; they shall possess it as an inheritance.'),
(7, 26, 46, 16, 'Thus saith the Lord God: If the prince give a gift to any of his sons: the inheritance of it shall go to his children, they shall possess it by inheritance.'),
(4, 26, 46, 17, 'But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them.'),
(12, 26, 46, 17, 'But if he shall give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; afterward it shall return to the prince: but his inheritance shall be to his sons for them.'),
(3, 26, 46, 17, 'But if he give of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons.'),
(8, 26, 46, 17, 'But if he give of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons.'),
(9, 26, 46, 17, 'But if he give of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons.'),
(6, 26, 46, 17, 'But if he give a gift of his inheritance to one of his servants, it shall be his until the year of liberty; and it shall return to the prince: to his sons alone shall his inheritance remain.'),
(14, 26, 46, 17, 'And when he giveth a gift out of his inheritance to one of his servants, then it hath been to him till the year of freedom, and it hath turned back to the prince, only the inheritance of his sons is theirs.'),
(11, 26, 46, 17, 'And if he shall give a gift of his inheritance to one of his servants, and it was to him until the year of liberty; and it turned back to the prince: but his inheritance his sons’; to them it shall be.'),
(13, 26, 46, 17, 'But if he give of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons.'),
(10, 26, 46, 17, 'But if he give of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons.'),
(1, 26, 46, 17, 'But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs.'),
(5, 26, 46, 17, 'But if he grants a legacy from his inheritance to one of his servants, it shall be his only until the year of remission, and then it shall be returned to the prince. For his inheritance shall go to his sons.'),
(7, 26, 46, 17, 'But if he give a legacy out of his inheritance to one of his servants, it shall be his until the year of release, and it shall return to the prince: but his inheritance shall go to his sons.'),
(4, 26, 46, 18, 'Moreover the prince shall not take of the people’s inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.'),
(12, 26, 46, 18, 'Moreover the prince shall not take of the people’s inheritance by oppression, to thrust them out of their possession; but he shall give his sons’ inheritance out of his own possession: that my people be not scattered every man from his possession.'),
(3, 26, 46, 18, 'Moreover the prince shall not take of the people’s inheritance, to thrust them out of their possession; he shall give inheritance to his sons out of his own possession, that my people be not scattered every man from his possession.'),
(8, 26, 46, 18, 'Moreover the prince shall not take of the people’s inheritance, to thrust them out of their possession; he shall give inheritance to his sons out of his own possession: that my people be not scattered every man from his possession.'),
(9, 26, 46, 18, 'Moreover the prince shall not take of the people’s inheritance, to thrust them wrongfully out of their possession; he shall give inheritance to his sons out of his own possession; that My people be not scattered every man from his possession.’'),
(6, 26, 46, 18, 'And the prince shall not take of the people’s inheritance, to thrust them by oppression out of their possession: he shall give his sons an inheritance out of his own possession: that my people be not scattered every one from his possession.'),
(14, 26, 46, 18, 'And the prince doth not take of the inheritance of the people to oppress them, out of their possession, out of his own possession he doth cause his sons to inherit, so that My people are not scattered each from his possession.’'),
(11, 26, 46, 18, 'And the prince shall not take of the inheritance of the people to oppress them, from their possession; from his possession he shall cause his sons to inherit, so that my people shall not be scattered each from his possession.'),
(13, 26, 46, 18, 'Moreover the prince shall not take of the people’s inheritance, to thrust them out of their possession; he shall give inheritance to his sons out of his own possession, that my people not be scattered every man from his possession.'),
(10, 26, 46, 18, 'Moreover the prince shall not take of the people’s inheritance, to thrust them out of their possession; he shall give inheritance to his sons out of his own possession, that my people not be scattered every man from his possession.’”'),
(1, 26, 46, 18, 'The prince must not take any of the inheritance of the people by evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his property.’”'),
(5, 26, 46, 18, 'And the prince shall not take from the inheritance of the people by force, nor from their possession. Instead, from his own possession, he shall give an inheritance to his sons, so that my people will not be scattered, each one from his possession.”'),
(7, 26, 46, 18, 'And the prince shall not take of the people’s inheritance by violence, nor of their possession : but out of his own possession he shall give an inheritance to his sons: that my people be not dispersed every man from his possession.'),
(4, 26, 46, 19, 'After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.'),
(12, 26, 46, 19, 'Afterward he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked towards the north: and behold, there was a place on the two sides westward.'),
(3, 26, 46, 19, 'Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north: and, behold, there was a place on the hinder part westward.'),
(8, 26, 46, 19, 'Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north: and behold, there was a place on the hinder part westward.'),
(9, 26, 46, 19, 'Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north; and, behold, there was a place on the hinder part westward.'),
(6, 26, 46, 19, 'Then he brought me through the passage which was at the side of the gate, into the holy cells which were for the priests, which looked toward the north; and behold, a place was there at the end westward.'),
(14, 26, 46, 19, 'And he bringeth me in through the entrance that is by the side of the gate, unto the holy chambers, unto the priests, that are looking northward, and lo, there is a place in their two sides westward.'),
(11, 26, 46, 19, 'And he will bring me through the entrance which is by the shoulder of the gate, into the cells of the holy place, to the priests, turning to the north: and behold, there a place upon the two thighs of the sea.'),
(13, 26, 46, 19, 'Then he brought me through the entry, which was at the side of the gate, into the holy rooms for the priests, which looked toward the north: and behold, there was a place on the hinder part westward.'),
(10, 26, 46, 19, 'Then he brought me through the entry, which was at the side of the gate, into the holy rooms for the priests, which looked toward the north: and look, there was a place at the far western end.'),
(1, 26, 46, 19, 'Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end'),
(5, 26, 46, 19, 'And he led me in by the entrance which was at the side of the gate, into the storerooms of the sanctuary for the priests, which looked toward the north. And there was a place there which verged toward the west.'),
(7, 26, 46, 19, 'And he brought me in by the entry that was at the side of the gate, into the chambers of the sanctuary that were for the priests, which looked toward the north. And there was a place bending to the west.'),
(4, 26, 46, 20, 'Then said he to me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.'),
(12, 26, 46, 20, 'Then said he to me, This is the place where the priests shall boil the trespass-offering and the sin-offering, where they shall bake the meat-offering; that they bear them not out into the outer court, to sanctify the people.'),
(3, 26, 46, 20, 'And he said unto me, This is the place where the priests shall boil the trespass-offering and the sin-offering, and where they shall bake the meal-offering; that they bring them not forth into the outer court, to sanctify the people.'),
(8, 26, 46, 20, 'And he said unto me, This is the place where the priests shall boil the guilt offering and the sin offering, where they shall bake the meal offering; that they bring them not forth into the outer court, to sanctify the people.'),
(9, 26, 46, 20, 'And he said unto me: ‘This is the place where the priests shall boil the guilt-offering and the sin-offering, where they shall bake the meal-offering; that they bring them not forth into the outer court, to sanctify the people.’'),
(6, 26, 46, 20, 'And he said unto me, This is the place where the priests shall boil the trespass-offering, and the sin-offering, [and] where they shall bake the oblation, that they bring them not out into the outer court, so as to hallow the people.'),
(14, 26, 46, 20, 'And he saith unto me, ‘This is the place where the priests do boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring it out unto the outer court, to sanctify the people.’'),
(11, 26, 46, 20, 'And he will say to me, This the place where the priests shall boil there the trespass and the sin, where they shall cook the gift; not to bring forth to the enclosure without to consecrate the people.'),
(13, 26, 46, 20, 'He said to me, This is the place where the priests shall boil the trespass offering and the sin offering, and where they shall bake the meal offering; that they not bring them forth into the outer court, to sanctify the people.'),
(10, 26, 46, 20, 'He said to me, “This is the place where the priests shall boil the trespass offering and the sin offering, and where they shall bake the meal offering; that they not bring them forth into the outer court, to sanctify the people.”'),
(1, 26, 46, 20, 'and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”'),
(5, 26, 46, 20, 'And he said to me: “This is the place where the priests will cook the offering for sin and the offering for trespasses. Here, they shall cook the sacrifice, so that they need not carry it to the outer court, and so that the people may be sanctified.”'),
(7, 26, 46, 20, 'And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified.'),
(4, 26, 46, 21, 'Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.'),
(12, 26, 46, 21, 'Then he brought me forth into the outer court, and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court.'),
(3, 26, 46, 21, 'Then he brought me forth into the outer court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.'),
(8, 26, 46, 21, 'Then he brought me forth into the outer court, and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court.'),
(9, 26, 46, 21, 'Then he brought me forth into the outer court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.'),
(6, 26, 46, 21, 'And he brought me forth into the outer court, and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court.'),
(14, 26, 46, 21, 'And he bringeth me out unto the outer court, and causeth me to pass over unto the four corners of the court, and lo, a court in a corner of the court, a court in a corner of the corner.'),
(11, 26, 46, 21, 'And he will bring me forth to the enclosure without, and he will cause me to pass through to the four angles of the enclosure; and behold, an enclosure in an angle of the enclosure; an enclosure in an angle of the enclosure.'),
(13, 26, 46, 21, 'Then he brought me forth into the outer court, and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court.'),
(10, 26, 46, 21, 'Then he brought me forth into the outer court, and caused me to pass by the four corners of the court; and look, in every corner of the court there was a court.'),
(1, 26, 46, 21, 'Then he brought me into the outer court and led me around to its four corners, and I saw a separate court in each of its corners.'),
(5, 26, 46, 21, 'And he led me away to the outer court, and he led me around by the four corners of the court. And behold, there was a little atrium at the corner of the court; a little atrium was at each corner of the court.'),
(7, 26, 46, 21, 'And he brought me into the outward court, and he led me about by the four corners of the court: and behold there was a little court in the corner of the court, to every corner of the court there was a little court.'),
(4, 26, 46, 22, 'In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.'),
(12, 26, 46, 22, 'In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.'),
(3, 26, 46, 22, 'In the four corners of the court there were courts inclosed, forty cubits long and thirty broad: these four in the corners were of one measure.'),
(8, 26, 46, 22, 'In the four corners of the court there were courts enclosed, forty cubits long and thirty broad: these four in the corners were of one measure.'),
(9, 26, 46, 22, 'In the four corners of the court there were courts inclosed, forty cubits long and thirty broad; these four in the corners were of one measure.'),
(6, 26, 46, 22, 'In the four corners of the court there were enclosed courts, forty [cubits] long and thirty broad: these four corner courts were of one measure.'),
(14, 26, 46, 22, 'In the four corners of the court are perfume courts, forty long, and thirty broad, one measure is to the four corners.'),
(11, 26, 46, 22, 'In the four angles of the enclosure, enclosures shut up, forty the length and thirty the breadth: one measure to these four angles.'),
(13, 26, 46, 22, 'In the four corners of the court there were courts enclosed, forty cubits long and thirty broad: these four in the corners were of one measure.'),
(10, 26, 46, 22, 'In the four corners of the court there were courts enclosed, sixty-eight feet eleven inches long and fifty-one feet eight inches  broad: these four in the corners were of one measure.'),
(1, 26, 46, 22, 'In the four corners of the outer court there were enclosed courts, each forty cubits long and thirty cubits wide. Each of the four corner areas had the same dimensions.'),
(5, 26, 46, 22, 'At the four corners of the court, little atriums were positioned, forty cubits in length, and thirty in width; each of the four were of the same measure.'),
(7, 26, 46, 22, 'In the four corners of the court were little courts disposed, forty cubits long, and thirty broad, all the four were of one measure.'),
(4, 26, 46, 23, 'And there was a row of building round about in them, round about them four, and it was made with boiling places under the rows round about.'),
(12, 26, 46, 23, 'And there was a row of building around in them, around them four, and it was made with boiling places under the rows around.'),
(3, 26, 46, 23, 'And there was a wall round about in them, round about the four, and boiling-places were made under the walls round about.'),
(8, 26, 46, 23, 'And there was a row of building round about in them, round about the four, and it was made with boiling places under the rows round about.'),
(9, 26, 46, 23, 'And there was a row of masonry round about in them, round about the four, and it was made with boiling-places under the rows round about.'),
(6, 26, 46, 23, 'And there was a row [of building] round about in them, round about those four, and it was made with boiling places under the rows round about.'),
(14, 26, 46, 23, 'And a row is round about in them, round about to them four, and made with boilers under the rows round about.'),
(11, 26, 46, 23, 'And a wall round about in them, round about to them four, and boiling places made from under the walls round about.'),
(13, 26, 46, 23, 'There was a wall around in them, around the four, and boiling places were made under the walls all around.'),
(10, 26, 46, 23, 'There was a wall around in them, around the four, and boiling places were made under the walls all around.'),
(1, 26, 46, 23, 'Around the inside of each of the four courts was a row of masonry with ovens built at the base of the walls on all sides.'),
(5, 26, 46, 23, 'And there was a wall all around, encircling the four little atriums. And kitchens had been constructed under the porticos on all sides.'),
(7, 26, 46, 23, 'And there was a wall round about compassing the four little courts, and there were kitchens built under the rows round about.'),
(4, 26, 46, 24, 'Then said he to me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.'),
(12, 26, 46, 24, 'Then said he to me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.'),
(3, 26, 46, 24, 'Then said he unto me, These are the boiling-houses, where the ministers of the house shall boil the sacrifice of the people.'),
(8, 26, 46, 24, 'Then said he unto me, These are the boiling houses, where the ministers of the house shall boil the sacrifice of the people.'),
(9, 26, 46, 24, 'Then said he unto me: ‘These are the boiling-places, where the ministers of the house shall boil the sacrifices of the people.’'),
(6, 26, 46, 24, 'And he said unto me, These are the boiling-houses, where those who do the service of the house shall boil the sacrifice of the people.'),
(14, 26, 46, 24, 'And he saith unto me, ‘These are the houses of those boiling where the ministrants of the house boil the sacrifice of the people.’'),
(11, 26, 46, 24, 'And he will say to me, These the house of those boiling where those serving the house shall boil there the sacrifice of the people.'),
(13, 26, 46, 24, 'Then he said to me, These are the boiling houses, where the ministers of the house shall boil the sacrifice of the people.'),
(10, 26, 46, 24, 'Then he said to me, “These are the boiling houses, where the ministers of the house shall boil the sacrifice of the people.”'),
(1, 26, 46, 24, 'And he said to me, “These are the kitchens where those who minister at the temple will cook the sacrifices offered by the people.”'),
(5, 26, 46, 24, 'And he said to me: “This is the house of the kitchens, in which the ministers of the house of the Lord will cook the victims of the people.”'),
(7, 26, 46, 24, 'And he said to me: This is the house of the kitchens wherein the ministers of the house of the Lord shall boil the victims of the people.'),
(4, 26, 47, 1, 'Afterward he brought me again to the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.'),
(12, 26, 47, 1, 'Afterward he brought me again to the door of the house; and behold, waters issued out from under the threshhold of the house eastward: for the front of the house stood towards the east, and the waters came down from under from the right side of the house, at the south side of the altar.'),
(3, 26, 47, 1, 'And he brought me back unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward; (for the forefront of the house was toward the east); and the waters came down from under, from the right side of the house, on the south of the altar.'),
(8, 26, 47, 1, 'And he brought me back unto the door of the house; and behold, waters issued out from under the threshold of the house eastward, for the forefront of the house was toward the east: and the waters came down from under, from the right side of the house, on the south of the altar.'),
(9, 26, 47, 1, 'And he brought me back unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward, for the forefront of the house looked toward the east; and the waters came down from under, from the right side of the house, on the south of the altar.'),
(6, 26, 47, 1, 'And he brought me back to the door of the house; and behold, waters issued out from under the threshold of the house eastward: for the front of the house was eastward. And the waters came down from under, from the right side of the house, south of the altar.'),
(14, 26, 47, 1, 'And he causeth me to turn back unto the opening of the house; and lo, water is coming forth from under the threshold of the house eastward, for the front of the house is eastward, and the water is coming down from beneath, from the right side of the house, from the south of the altar.'),
(11, 26, 47, 1, 'And he will turn me back to the door of the house; and behold, waters coming forth from under the threshold of the house to the east: for the face of the house eastward, and the waters coming down from under from the right shoulder of the house, from the south to the altar.'),
(13, 26, 47, 1, 'He brought me back to the door of the house; and behold, waters issued out from under the threshold of the house eastward; (for the forefront of the house was toward the east;) and the waters came down from under, from the right side of the house, on the south of the altar.'),
(10, 26, 47, 1, 'He brought me back to the door of the house; and look, waters issued out from under the threshold of the house eastward; (for the forefront of the house was toward the east;) and the waters came down from under, from the right side of the house, on the south of the altar.'),
(1, 26, 47, 1, 'Then the man brought me back to the entrance of the temple, and I saw water flowing from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.'),
(5, 26, 47, 1, 'And he turned me back to the gate of the house. And behold, waters went out, from under the threshold of the house, toward the east. For the face of the house looked toward the east. But the waters descended on the right side of the temple, toward the south of the altar.'),
(7, 26, 47, 1, 'And he brought me again to the gate of the house, and behold waters issued out from under the threshold of the house toward the east: for the forefront, of the house looked toward the east: but the waters came down to the right side of the temple to the south part of the altar.'),
(4, 26, 47, 2, 'Then brought he me out of the way of the gate northward, and led me about the way without to the utter gate by the way that looks eastward; and, behold, there ran out waters on the right side.'),
(12, 26, 47, 2, 'Then he brought me out of the way of the gate northward, and led me about the way without to the outer gate by the way that looketh eastward; and behold, there ran out waters on the right side.'),
(3, 26, 47, 2, 'Then he brought me out by the way of the gate northward, and led me round by the way without unto the outer gate, by the way of the gate that looketh toward the east; and, behold, there ran out waters on the right side.'),
(8, 26, 47, 2, 'Then brought he me out by the way of the gate northward, and led me round by the way without unto the outer gate, by the way of the gate that looketh toward the east; and behold, there ran out waters on the right side.'),
(9, 26, 47, 2, 'Then brought he me out by the way of the gate northward, and led me round by the way without unto the outer gate, by the way of the gate that looketh toward the east; and, behold, there trickled forth waters on the right side.'),
(6, 26, 47, 2, 'And he brought me out by the way of the gate northward, and led me round outside unto the outer gate towards [the gate] that looketh eastward; and behold, waters ran out on the right side.'),
(14, 26, 47, 2, 'And he causeth me to go out the way of the gate northward, and causeth me to turn round the way without, unto the gate that is without, the way that is looking eastward, and lo, water is coming forth from the right side.'),
(11, 26, 47, 2, 'And he will bring me forth the way of the gate of the north; and he will turn me round the way without to the gate without the way looking to the east; and behold, waters flowing from the right shoulder.'),
(13, 26, 47, 2, 'Then he brought me out by the way of the gate northward, and led me round by the way outside to the outer gate, by the way of the gate that looks toward the east; and behold, there ran out waters on the right side.'),
(10, 26, 47, 2, 'Then he brought me out by the way of the gate northward, and led me round by the way outside to the outer gate, by the way of the gate that looks toward the east; and look, there ran out waters on the right side.'),
(1, 26, 47, 2, 'Next he brought me out through the north gate and led me around the outside to the outer gate facing east, and there I saw the water trickling out from the south side.'),
(5, 26, 47, 2, 'And he led me out, along the way of the north gate, and he turned me back toward the way outside the exterior gate, the way which looked toward the east. And behold, the waters overflowed on the right side.'),
(7, 26, 47, 2, 'And he led me out by the way of the north gate, and he caused me to turn to the way without the outward gate to the way that looked toward the east: and behold there ran out waters on the right side.'),
(4, 26, 47, 3, 'And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.'),
(12, 26, 47, 3, 'And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.'),
(3, 26, 47, 3, 'When the man went forth eastward with the line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were to the ankles.'),
(8, 26, 47, 3, 'When the man went forth eastward with the line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were to the ankles.'),
(9, 26, 47, 3, 'When the man went forth eastward with the line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were to the ankles.'),
(6, 26, 47, 3, 'When the man went forth eastward, a line was in his hand; and he measured a thousand cubits, and he caused me to pass through the waters: the waters were to the ankles.'),
(14, 26, 47, 3, 'In the going out of the man eastward, and a line in his hand, then he measureth a thousand by the cubit, and he causeth me to pass over into water—water to the ankles.'),
(11, 26, 47, 3, 'And in the going forth of the man eastward, and the line in his hand, and he will measure a thousand by the cubit, and he will cause me to pass through the waters; the waters of the soles.'),
(13, 26, 47, 3, 'When the man went forth eastward with the line in his hand, he measured one thousand cubits, and he caused me to pass through the waters, waters that were to the ankles.'),
(10, 26, 47, 3, 'When the man went forth eastward with the line in his hand, he measured one thousand seven hundred twenty-two feet six inches,  and he caused me to pass through the waters, waters that were to the ankles.'),
(1, 26, 47, 3, 'As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and led me through ankle-deep water.'),
(5, 26, 47, 3, 'Then the man who held the rope in his hand departed toward the east, and he measured one thousand cubits. And he led me forward, through the water, up to the ankles.'),
(7, 26, 47, 3, 'And when the man that had the line in his hand went out towards the east, he measured a thousand cubits: and he brought me through the water up to the ankles.'),
(4, 26, 47, 4, 'Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.'),
(12, 26, 47, 4, 'Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.'),
(3, 26, 47, 4, 'Again he measured a thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured a thousand, and caused me to pass through the waters, waters that were to the loins.'),
(8, 26, 47, 4, 'Again he measured a thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured a thousand, and caused me to pass through the waters, waters that were to the loins.'),
(9, 26, 47, 4, 'Again he measured a thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured a thousand, and caused me to pass through waters that were to the loins.'),
(6, 26, 47, 4, 'And he measured a thousand [cubits], and caused me to pass through the waters: the waters were to the knees. And he measured a thousand and caused me to pass through: the waters were to the loins.'),
(14, 26, 47, 4, 'And he measureth a thousand, and causeth me to pass over into water—water to the knees. And he measureth a thousand, and causeth me to pass over—water to the loins.'),
(11, 26, 47, 4, 'And he will measure a thousand, and he will cause me to pass through the waters; the waters of the knees. And he will measure a thousand, and cause me to pass through; the Waters of the loins.'),
(13, 26, 47, 4, 'Again he measured one thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured one thousand, and caused me to pass through the waters, waters that were to the waist.'),
(10, 26, 47, 4, 'Again he measured one thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured one thousand, and caused me to pass through the waters, waters that were to the waist.'),
(1, 26, 47, 4, 'Then he measured off a thousand cubits and led me through knee-deep water. Again he measured a thousand cubits and led me through waist-deep water.'),
(5, 26, 47, 4, 'And again he measured one thousand, and he led me forward, through the water, up to the knees.'),
(7, 26, 47, 4, 'And again he measured a thousand, and he brought me through the water up to the knees.'),
(4, 26, 47, 5, 'Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.'),
(12, 26, 47, 5, 'Afterward he measured a thousand; and it was a river that I could not pass over: for the waters had risen, waters to swim in, a river that could not be passed over.'),
(3, 26, 47, 5, 'Afterward he measured a thousand; and it was a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through.'),
(8, 26, 47, 5, 'Afterward he measured a thousand; and it was a river that I could not pass through: for the waters were risen, waters to swim in, a river that could not be passed through.'),
(9, 26, 47, 5, 'Afterward he measured a thousand; and it was a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through.'),
(6, 26, 47, 5, 'And he measured a thousand: it was a river that I could not pass through, for the waters were risen, waters to swim in, a river that could not be passed through.'),
(14, 26, 47, 5, 'And he measureth a thousand—a stream that I am not able to pass over; for risen have the waters—waters to swim in—a stream that is not passed over.'),
(11, 26, 47, 5, 'And he will measure a thousand, a torrent which I shall not be able to pass through: for the waters rose, waters of swimming, a torrent which shall not be passed through.'),
(13, 26, 47, 5, 'Afterward he measured one thousand; and it was a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through.'),
(10, 26, 47, 5, 'Afterward he measured one thousand; and it was a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through.'),
(1, 26, 47, 5, 'Once again he measured off a thousand cubits, but now it was a river that I could not cross, because the water had risen and was deep enough for swimming—a river that could not be crossed on foot.'),
(5, 26, 47, 5, 'And he measured one thousand, and he led me forward, through the water, up to the waist. And he measured one thousand, into a torrent, through which I was not able to pass. For the waters had risen to become a profound torrent, which was not able to be crossed.'),
(7, 26, 47, 5, 'And he measured a thousand. and he brought me through the water up to the loins. And he measured a thousand, and it was a torrent, which I could not pass over: for the waters were risen so as to make a deep torrent, which could not be passed over.'),
(4, 26, 47, 6, 'And he said to me, Son of man, have you seen this? Then he brought me, and caused me to return to the brink of the river.'),
(12, 26, 47, 6, 'And he said to me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.'),
(3, 26, 47, 6, 'And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the bank of the river.'),
(8, 26, 47, 6, 'And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the bank of the river.'),
(9, 26, 47, 6, 'And he said unto me: ‘Hast thou seen this, O son of man?’ Then he led me, and caused me to return to the bank of the river.'),
(6, 26, 47, 6, 'And he said unto me, Son of man, hast thou seen [this]? And he led me, and brought me back to the bank of the river.'),
(14, 26, 47, 6, 'And he saith unto me, ‘Hast thou seen, son of man?’ and he leadeth me, and bringeth me back unto the edge of the stream.'),
(11, 26, 47, 6, 'And he will say to me, Didst thou see, son of man? And he will cause me to go, and he will turn me back upon the lip of the torrent.'),
(13, 26, 47, 6, 'He said to me, Son of man, have you seen this? Then he brought me, and caused me to return to the bank of the river.'),
(10, 26, 47, 6, 'He said to me, “Son of man, have you seen this?” Then he brought me, and caused me to return to the bank of the river.'),
(1, 26, 47, 6, '“Son of man, do you see this?” he asked. Then he led me back to the bank of the river.'),
(5, 26, 47, 6, 'And he said to me: “Son of man, certainly you have seen.” And he led me out, and he turned me back to the bank of the torrent.'),
(7, 26, 47, 6, 'And he said to me: Surely thou hast seen, O son of man. And he brought me out, and he caused me to turn to the bank of the torrent.'),
(4, 26, 47, 7, 'Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.'),
(12, 26, 47, 7, 'Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.'),
(3, 26, 47, 7, 'Now when I had returned, behold, upon the bank of the river were very many trees on the one side and on the other.'),
(8, 26, 47, 7, 'Now when I had returned, behold, upon the bank of the river were very many trees on the one side and on the other.'),
(9, 26, 47, 7, 'Now when I had been brought back, behold, upon the bank of the river were very many trees on the one side and on the other.'),
(6, 26, 47, 7, 'When I returned, behold, on the bank of the river were very many trees on the one side and on the other.'),
(14, 26, 47, 7, 'In my turning back, then, lo, at the edge of the stream are very many trees, on this side and on that side.'),
(11, 26, 47, 7, 'In my turning back, and behold, upon the lip of the torrent very much wood from here and from them.'),
(13, 26, 47, 7, 'Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other.'),
(10, 26, 47, 7, 'Now when I had returned, look, on the bank of the river were very many trees on the one side and on the other.'),
(1, 26, 47, 7, 'When I arrived, I saw a great number of trees along both banks of the river.'),
(5, 26, 47, 7, 'And when I had turned myself around, behold, on the bank of the torrent, there were very many trees on both sides.'),
(7, 26, 47, 7, 'And when I had turned myself, behold on the bank of the torrent were very many trees on both sides.'),
(4, 26, 47, 8, 'Then said he to me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.'),
(12, 26, 47, 8, 'Then said he to me, These waters issue out towards the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.'),
(3, 26, 47, 8, 'Then said he unto me, These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea; into the sea shall the waters go which were made to issue forth; and the waters shall be healed.'),
(8, 26, 47, 8, 'Then said he unto me, These waters issue forth toward the eastern region, and shall go down into the Arabah: and they shall go toward the sea; into the sea shall the waters go which were made to issue forth; and the waters shall be healed.'),
(9, 26, 47, 8, 'Then said he unto me: ‘These waters issue forth toward the eastern region, and shall go down into the Arabah; and when they shall enter into the sea, into the sea of the putrid waters, the waters shall be healed.'),
(6, 26, 47, 8, 'And he said unto me, These waters issue out toward the east district, and go down into the plain, and go into the sea; when they are brought forth into the sea, the waters [thereof] shall be healed.'),
(14, 26, 47, 8, 'And he saith unto me, ‘These waters are going forth unto the east circuit, and have gone down unto the desert, and have entered the sea; unto the sea they are brought forth, and the waters have been healed.'),
(11, 26, 47, 8, 'And he will say to me, These waters going forth to the circuit of the east, and they went down to Arabia and came into the sea: being brought forth to the sea and the waters were healed.'),
(13, 26, 47, 8, 'Then he said to me, These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea; into the sea shall the waters go which were made to issue forth; and the waters shall be healed.'),
(10, 26, 47, 8, 'Then he said to me, “These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea; into the sea shall the waters go which were made to issue forth; and the waters shall be healed.'),
(1, 26, 47, 8, 'And he said to me, “This water flows out to the eastern region and goes down into the Arabah. When it empties into the Dead Sea, the water there becomes fresh.'),
(5, 26, 47, 8, 'And he said to me: “These waters, which go forth toward the hillocks of sand to the east, and which descend to the plains of the desert, will enter the sea, and will go out, and the waters will be healed.'),
(7, 26, 47, 8, 'And he said to me: These waters that issue forth toward the hillocks of sand to the east, and go down to the plains of the desert, shall go into the sea, and shall go out, and the waters shall be healed.'),
(4, 26, 47, 9, 'And it shall come to pass, that every thing that lives, which moves, wherever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live where the river comes.'),
(12, 26, 47, 9, 'And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.'),
(3, 26, 47, 9, 'And it shall come to pass, that every living creature which swarmeth, in every place whither the rivers come, shall live; and there shall be a very great multitude of fish; for these waters are come thither, and the waters of the sea shall be healed, and everything shall live whithersoever the river cometh.'),
(8, 26, 47, 9, 'And it shall come to pass, that every living creature which swarmeth, in every place whither the rivers come, shall live; and there shall be a very great multitude of fish: for these waters are come thither, and the waters of the sea shall be healed, and every thing shall live whithersoever the river cometh.'),
(9, 26, 47, 9, 'And it shall come to pass, that every living creature wherewith it swarmeth, whithersoever the rivers shall come, shall live; and there shall be a very great multitude of fish; for these waters are come thither, that all things be healed and may live whithersoever the river cometh.'),
(6, 26, 47, 9, 'And it shall come to pass that every living thing which moveth, whithersoever the double river shall come, shall live. And there shall be a very great multitude of fish; for these waters shall come thither, and [the waters of the sea] shall be healed; and everything shall live whither the river cometh.'),
(14, 26, 47, 9, 'And it hath come to pass, every living creature that teemeth, whithersoever the streams come, doth live: and there hath been great abundance of fish, for these waters have come thither, and they are healed; and every thing whither the stream cometh hath lived.'),
(11, 26, 47, 9, 'And it was every living soul that shall creep, to all where the two torrents shall come there, shall live: and there was very many fish, because these waters came there: and they shall be healed and all lived where the torrent shall come there.'),
(13, 26, 47, 9, 'It shall happen, that every living creature which swarms, in every place where the rivers come, shall live; and there shall be a very great multitude of fish; for these waters have come there, and the waters of the sea shall be healed, and everything shall live wherever the river comes.'),
(10, 26, 47, 9, 'It shall happen, that every living creature which swarms, in every place where the river goes, shall live; and there shall be a very great multitude of fish; for these waters have come there, and the waters of the sea shall be healed, and everything shall live wherever the river comes.'),
(1, 26, 47, 9, 'Wherever the river flows, there will be swarms of living creatures and a great number of fish, because it flows there and makes the waters fresh; so wherever the river flows, everything will flourish.'),
(5, 26, 47, 9, 'And every living soul that moves, wherever the torrent arrives, will live. And there will be more than enough fish, after these waters have arrived there, and they will be healed. And all things will live, where the torrent arrives.'),
(7, 26, 47, 9, 'And every living creature that creepeth whithersoever the torrent shall come, shall live: and there shall be fishes in abundance after these waters shall come thither, and they shall be healed, and all things shall live to which the torrent shall come.'),
(4, 26, 47, 10, 'And it shall come to pass, that the fishers shall stand on it from Engedi even to Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.'),
(12, 26, 47, 10, 'And it shall come to pass, that the fishers shall stand upon it from En-gedi even to En-eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, very numerous.'),
(3, 26, 47, 10, 'And it shall come to pass, that fishers shall stand by it: from En-gedi even unto En-eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many.'),
(8, 26, 47, 10, 'And it shall come to pass, that fishers shall stand by it: from En-gedi even unto En-eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many.'),
(9, 26, 47, 10, 'And it shall come to pass, that fishers shall stand by it from En-gedi even unto En-eglaim; there shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the Great Sea, exceeding many.'),
(6, 26, 47, 10, 'And it shall come to pass, that fishers shall stand upon it; from En-gedi even unto En-eglaim shall be [a place] to spread forth nets: their fish shall be according to their kinds, as the fish of the great sea, exceeding many.'),
(14, 26, 47, 10, 'And it hath come to pass, fishers do stand by it, from En-Gedi even unto En-Eglaim; a spreading place of nets they are; according to their own kind is their fish, as the fish of the great sea, very many.'),
(11, 26, 47, 10, 'And it was the fisherman shall stand upon it from the fountain of the kid, even to the fountain of the two calves; they shall be a spreading for nets; their fish shall be according to its kind as the fish of the great sea very many.'),
(13, 26, 47, 10, 'It shall happen, that fishermen shall stand by it: from En Gedi even to En Eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many.'),
(10, 26, 47, 10, 'It shall happen, that fishermen shall stand by it: from En Gedi even to En Eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the Great Sea, exceeding many.'),
(1, 26, 47, 10, 'Fishermen will stand by the shore; from En-gedi to En-eglaim they will spread their nets to catch fish of many kinds, like the fish of the Great Sea.'),
(5, 26, 47, 10, 'And fishermen will stand over these waters. There will be the drying of nets, from Engedi even to Eneglaim. There will be very many kinds of fish within it: a very great multitude, like the fish of the great sea.'),
(7, 26, 47, 10, 'And the fishers shall stand over these waters, from Engaddi even to Engallim there shall be drying of nets: there shall be many sorts of the fishes thereof, as the fishes of the great sea, a very great multitude :'),
(4, 26, 47, 11, 'But the miry places thereof and the marshes thereof shall not be healed; they shall be given to salt.'),
(12, 26, 47, 11, 'But its miry places and its marshes shall not be healed; they shall be given to salt.'),
(3, 26, 47, 11, 'But the miry places thereof, and the marshes thereof, shall not be healed; they shall be given up to salt.'),
(8, 26, 47, 11, 'But the miry places thereof, and the marishes thereof, shall not be healed; they shall be given up to salt.'),
(9, 26, 47, 11, 'But the miry places thereof, and the marshes thereof, shall not be healed; they shall be given for salt.'),
(6, 26, 47, 11, 'But its marshes and its pools shall not be healed; they shall be given up to salt.'),
(14, 26, 47, 11, 'Its miry and its marshy places—they are not healed; to salt they have been given up.'),
(11, 26, 47, 11, 'Its marshes and its pools and they shall not be healed; they were given marshes to salt.'),
(13, 26, 47, 11, 'But the miry places of it, and its marshes, shall not be healed; they shall be given up to salt.'),
(10, 26, 47, 11, 'But the miry places of it, and its marshes, shall not be healed; they shall be given up to salt.'),
(1, 26, 47, 11, 'But the swamps and marshes will not become fresh; they will be left for salt.'),
(5, 26, 47, 11, 'But on its shore and in the marshes, they will not be healed. For these will be made into salt pits.'),
(7, 26, 47, 11, 'But on the shore thereof, and in the fenny places they shall not be healed, because they shall be turned into saltpits.'),
(4, 26, 47, 12, 'And by the river on the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.'),
(12, 26, 47, 12, 'And by the river upon its bank, on this side and on that side, shall grow all trees for food, whose leaf shall not fade, neither shall its fruit be consumed: it shall bring forth new fruit according to its months, because their waters they issued out of the sanctuary: and its fruit shall be for food, and its leaf for medicine.'),
(3, 26, 47, 12, 'And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit thereof fail: it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing.'),
(8, 26, 47, 12, 'And by the river upon the bank thereof, on this side and on that side, shall grow every tree for meat, whose leaf shall not wither, neither shall the fruit thereof fail: it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for healing.'),
(9, 26, 47, 12, 'And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit thereof fail; it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing.’'),
(6, 26, 47, 12, 'And by the river, upon its bank, on the one side and on the other, shall grow all trees for food, whose leaf shall not fade, nor their fruit fail: it shall bring forth new fruit every month, for its waters issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for medicine.'),
(14, 26, 47, 12, 'And by the stream there cometh up on its edge, on this side and on that side, every kind of fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.'),
(11, 26, 47, 12, 'And upon the torrent shall come up upon its lip, from hence and from thence, every tree of food, its leaf shall not fade, and its fruit shall not be consumed: for its months it shall bear early fruit, for its waters from the holy place they come forth: and its fruits were for food and its leaf for medicine.'),
(13, 26, 47, 12, 'By the river on its bank, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall its fruit fail: it shall bring forth new fruit every month, because its waters issue out of the sanctuary; and its fruit shall be for food, and its leaf for healing.'),
(10, 26, 47, 12, 'By the river on its bank, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall its fruit fail: it shall bring forth new fruit every month, because its waters issue out of the sanctuary; and its fruit shall be for food, and its leaf for healing.”'),
(1, 26, 47, 12, 'Along both banks of the river, fruit trees of all kinds will grow. Their leaves will not wither, and their fruit will not fail. Each month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will be used for food and their leaves for healing.”'),
(5, 26, 47, 12, 'And above the torrent, on its banks on both sides, every kind of fruit tree will rise up. Their foliage will not fall away, and their fruit will not fail. Every single month they will bring forth first-fruits. For its waters will go forth from the sanctuary. And its fruits will be for food, and its leaves will be for medicine.”'),
(7, 26, 47, 12, 'And by the torrent on the banks thereof on both sides shall grow all trees that bear fruit: their leaf shall not fall off, and their fruit shall not fail: every month shall they bring forth firstfruits, because the waters thereof shall issue out of the sanctuary: and the fruits thereof shall be for food, and the leaves thereof for medicine.'),
(4, 26, 47, 13, 'Thus said the Lord GOD; This shall be the border, whereby you shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.'),
(12, 26, 47, 13, 'Thus saith the Lord GOD; This shall be the border, by which ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.'),
(3, 26, 47, 13, 'Thus saith the Lord Jehovah: This shall be the border, whereby ye shall divide the land for inheritance according to the twelve tribes of Israel: Joseph shall have two portions.'),
(8, 26, 47, 13, 'Thus saith the Lord GOD: This shall be the border, whereby ye shall divide the land for inheritance according to the twelve tribes of Israel: Joseph shall have portions.'),
(9, 26, 47, 13, 'Thus saith the Lord GOD: ‘This shall be the border, whereby ye shall divide the land for inheritance according to the twelve tribes of Israel, Joseph receiving two portions.'),
(6, 26, 47, 13, 'Thus saith the Lord Jehovah: This shall be the border whereby ye shall allot the land as inheritance according to the twelve tribes of Israel: Joseph [shall have two] portions.'),
(14, 26, 47, 13, 'Thus said the Lord Jehovah: This is the border whereby ye inherit the land, according to the twelve tribes of Israel; Joseph hath portions.'),
(11, 26, 47, 13, 'Thus said the Lord Jehovah: This the bound by which ye shall inherit the land for the twelve tribes of Israel: Joseph two portions.'),
(13, 26, 47, 13, 'Thus says the Lord Yahweh: This shall be the border, by which you shall divide the land for inheritance according to the twelve tribes of Israel: Joseph shall have two portions.'),
(10, 26, 47, 13, '“Thus says the Lord GOD: ‘This shall be the border, by which you shall divide the land for inheritance according to the twelve tribes of Israel: Joseph shall have two portions.'),
(1, 26, 47, 13, 'This is what the Lord GOD says: “These are the boundaries by which you are to divide the land as an inheritance among the twelve tribes of Israel; Joseph shall receive two portions.'),
(5, 26, 47, 13, 'Thus says the Lord God: “This is the border, by which you shall possess the land, in accord with the twelve tribes of Israel. For Joseph shall have a double portion.'),
(7, 26, 47, 13, 'Thus saith the Lord God: This is the border, by which you shall possess the land according to the twelve tribes of Israel: for Joseph hath a double portion.'),
(4, 26, 47, 14, 'And you shall inherit it, one as well as another: concerning the which I lifted up my hand to give it to your fathers: and this land shall fall to you for inheritance.'),
(12, 26, 47, 14, 'And ye shall inherit it, one as well as another: concerning which I lifted up my hand to give it to your fathers: and this land shall fall to you for inheritance.'),
(3, 26, 47, 14, 'And ye shall inherit it, one as well as another; for I sware to give it unto your fathers: and this land shall fall unto you for inheritance.'),
(8, 26, 47, 14, 'And ye shall inherit it, one as well as another; concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.'),
(9, 26, 47, 14, 'And ye shall inherit it, one as well as another, concerning which I lifted up My hand to give it unto your fathers; and this land shall fall unto you for inheritance.'),
(6, 26, 47, 14, 'And ye shall inherit it, one as well as another, [the land] concerning which I lifted up my hand to give it unto your fathers; and this land shall fall to you for inheritance.'),
(14, 26, 47, 14, 'And ye have inherited it, one as well as another, in that I have lifted up My hand to give it to your fathers; and this land hath fallen to you in inheritance.'),
(11, 26, 47, 14, 'And ye inherited it, each as his brother: which I lifted up my hand to give it to your fathers: and this land fell to you in inheritance.'),
(13, 26, 47, 14, 'You shall inherit it, one as well as another; for I swore to give it to your fathers: and this land shall fall to you for inheritance.'),
(10, 26, 47, 14, 'You shall inherit it, one as well as another; for I swore to give it to your fathers: and this land shall fall to you for inheritance.'),
(1, 26, 47, 14, 'You are to divide it equally among them. Because I swore with an uplifted hand to give it to your forefathers, this land will fall to you as an inheritance.'),
(5, 26, 47, 14, 'And you shall possess it, each one in equal manner as his brother. I lifted up my hand over it, so that I might give it to your fathers. And this land shall fall to you as a possession.'),
(7, 26, 47, 14, 'And you shall possess it, every man in like manner as his brother: concerning which I lifted up my hand to give it to your fathers: and this land shall fall unto you for a possession.'),
(4, 26, 47, 15, 'And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;'),
(12, 26, 47, 15, 'And this shall be the border of the land towards the north side, from the great sea, the way of Hethlon, as men go to Zedad;'),
(3, 26, 47, 15, 'And this shall be the border of the land: On the north side, from the great sea, by the way of Hethlon, unto the entrance of Zedad;'),
(8, 26, 47, 15, 'And this shall be the border of the land: on the north side, from the great sea, by the way of Hethlon, unto the entering in of Zedad;'),
(9, 26, 47, 15, 'And this shall be the border of the land: on the north side, from the Great Sea, by the way of Hethlon, unto the entrance of Zedad;'),
(6, 26, 47, 15, 'And this shall be the border of the land: toward the north side, from the great sea, the way of Hethlon, as one goeth to Zedad,'),
(14, 26, 47, 15, 'And this is the border of the land at the north quarter; from the great sea, the way of Hethlon, at the coming in to Zedad:'),
(11, 26, 47, 15, 'And this the bound of the land to the side of the north from the great sea, the way of Hethlon, to go to Zedad.'),
(13, 26, 47, 15, 'This shall be the border of the land: On the north side, from the great sea, by the way of Hethlon, to the entrance of Zedad;'),
(10, 26, 47, 15, '“’This shall be the border of the land: On the north side, from the Great Sea, by the way of Hethlon, to the entrance of Zedad;'),
(1, 26, 47, 15, 'This shall be the boundary of the land: On the north side it will extend from the Great Sea by way of Hethlon through Lebo-hamath to Zedad,'),
(5, 26, 47, 15, 'Now this is the border of the land toward the northern region, from the great sea, by the way of Hethlon, arriving at Zedad:'),
(7, 26, 47, 15, 'And this is the border of the land: toward the north side, from the great sea by the way of Hethalon, as men go to Sedada,'),
(4, 26, 47, 16, 'Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.'),
(12, 26, 47, 16, 'Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazar-hatticon, which is by the border of Hauran.'),
(3, 26, 47, 16, 'Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran.'),
(8, 26, 47, 16, 'Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran.'),
(9, 26, 47, 16, 'Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran.'),
(6, 26, 47, 16, 'Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran.'),
(14, 26, 47, 16, 'Hamath, Berothah, Sibraim, that is between the border of Damascus and the border of Hamath; Hazar-Hatticon, that is at the coast of Havran.'),
(11, 26, 47, 16, 'Hamath, Berothah, Sibraim, which is between the bound of Damascus and between the bound of Hamath; the middle enclosure which is to the bound of Hauran.'),
(13, 26, 47, 16, 'Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer Hatticon, which is by the border of Hauran.'),
(10, 26, 47, 16, 'Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer Hatticon, which is by the border of Hauran.'),
(1, 26, 47, 16, 'Berothah, and Sibraim (which is on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran.'),
(5, 26, 47, 16, 'Hamath, Berothah, Sibraim, which is between the border of Damascus and the confines of Hamath, the house of Ticon, which is beside the border of Hauran,'),
(7, 26, 47, 16, 'Emath, Berotha, Sabarim, which is between the border of Damascus and the border of Emath, the house of Tichon, which is by the border of Auran.'),
(4, 26, 47, 17, 'And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.'),
(12, 26, 47, 17, 'And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.'),
(3, 26, 47, 17, 'And the border from the sea, shall be Hazar-enon at the border of Damascus; and on the north northward is the border of Hamath. This is the north side.'),
(8, 26, 47, 17, 'And the border from the sea shall be Hazar-enon at the border of Damascus, and on the north northward is the border of Hamath. This is the north side.'),
(9, 26, 47, 17, 'And the border from the sea shall be Hazar-enon at the border of Damascus, and on the north northward is the border of Hamath. This is the north side.'),
(6, 26, 47, 17, 'And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath: this is the north side.'),
(14, 26, 47, 17, 'And the border from the sea hath been Hazar-Enan, the border of Damascus, and Zaphon at the north, and the border of Hamath: and this is the north quarter.'),
(11, 26, 47, 17, 'And the bound from the sea was the enclosure of fountains, the hound of Damascus, and the north northward, and the bound of Hamath: And the side of the north.'),
(13, 26, 47, 17, 'The border from the sea, shall be Hazar Enon at the border of Damascus; and on the north northward is the border of Hamath. This is the north side.'),
(10, 26, 47, 17, 'The border from the sea, shall be Hazar Enon at the border of Damascus; and on the north northward is the border of Hamath. This is the north side.'),
(1, 26, 47, 17, 'So the border will run from the Sea to Hazar-enan, along the northern border of Damascus, with the territory of Hamath to the north. This will be the northern boundary.'),
(5, 26, 47, 17, 'and the border will be from the sea, even to the entrance of Enon, at the border of Damascus, and from the north to the north, at the border of Hamath, on the northern side.'),
(7, 26, 47, 17, 'And the border from the sea even to the court of Enan, shall be the border of Damascus, and from the north to the north: the border of Emath, this is the north side.'),
(4, 26, 47, 18, 'And the east side you shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border to the east sea. And this is the east side.'),
(12, 26, 47, 18, 'And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border to the east sea. And this is the east side.'),
(3, 26, 47, 18, 'And the east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the north border unto the east sea shall ye measure. This is the east side.'),
(8, 26, 47, 18, 'And the east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be Jordan; from the north border unto the east sea shall ye measure. This is the east side.'),
(9, 26, 47, 18, 'And the east side, between Hauran and Damascus and Gilead, and the land of Israel, by the Jordan, from the border unto the east sea shall ye measure. This is the east side.'),
(6, 26, 47, 18, '—And on the east side ye shall measure between Hauran and Damascus, and Gilead and the land of Israel [by] the Jordan, from the border unto the east sea: this is the east side.'),
(14, 26, 47, 18, 'And the east quarter is from between Havran, and Damascus, and Gilead, and the land of Israel, to the Jordan; from the border over-against the eastern sea ye measure: and this is the east quarter.'),
(11, 26, 47, 18, 'And the side of the east from between Hauran and from between Damascus, and from between Gilead and from between the land of Israel, Jordan, from the bound to the east sea shall ye measure: and the east side.'),
(13, 26, 47, 18, 'The east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the north border to the east sea you shall measure. This is the east side.'),
(10, 26, 47, 18, 'The east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the north border to the eastern sea [as far as] Tamar. This is the east side.'),
(1, 26, 47, 18, 'On the east side the border will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Eastern Sea and as far as Tamar. This will be the eastern boundary.'),
(5, 26, 47, 18, 'Moreover, the eastern region will be from the midst of Hauran, and from the midst of Damascus, and from the midst of Gilead, and from the midst of the land of Israel, to the Jordan, marking the boundary to the eastern sea. For so shall you measure the eastern region.'),
(7, 26, 47, 18, 'And the east side is from the midst of Auran, and from the midst of Damascus, and from the midst of Galaad, and from the midst of the land of Israel, Jordan making the bound to the east sea, and thus you shall measure the east side.'),
(4, 26, 47, 19, 'And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.'),
(12, 26, 47, 19, 'And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.'),
(3, 26, 47, 19, 'And the south side southward shall be from Tamar as far as the waters of Meriboth-kadesh, to the brook of Egypt, unto the great sea. This is the south side southward.'),
(8, 26, 47, 19, 'And the south side southward shall be from Tamar as far as the waters of Meriboth-kadesh, to the brook of Egypt, unto the great sea. This is the south side southward.'),
(9, 26, 47, 19, 'And the south side southward shall be from Tamar as far as the waters of Meriboth-kadesh, to the Brook, unto the Great Sea. This is the south side southward.'),
(6, 26, 47, 19, 'And the south side southward, from Tamar to the waters of Meribah-Kadesh, by the torrent, unto the great sea: This is the south side southward.'),
(14, 26, 47, 19, 'And the south quarter southward is from Tamar unto the waters of Meriboth-Kadesh, the stream unto the great sea: and this is the south quarter southward.'),
(11, 26, 47, 19, 'And the south side southward from Tamar even to the waters of contradiction in Kadesh, the torrent to the the great sea: and the south side south'),
(13, 26, 47, 19, 'The south side southward shall be from Tamar as far as the waters of Meriboth Kadesh, to the brook of Egypt, to the great sea. This is the south side southward.'),
(10, 26, 47, 19, 'The south side southward shall be from Tamar as far as the waters of Meriboth Kadesh, to the Wadi, to the Great Sea. This is the south side southward.'),
(1, 26, 47, 19, 'On the south side it will run from Tamar to the waters of Meribath-kadesh, and along the Brook of Egypt to the Great Sea. This will be the southern boundary.'),
(5, 26, 47, 19, 'Now the southern region, toward the meridian, will be from Tamar, even to the Waters of Contradiction at Kadesh, and from the Torrent, even to the great sea. And this is the southern region, toward the meridian.'),
(7, 26, 47, 19, 'And the south side southward is from Thamar even to the waters of contradiction of Cades: and the torrent even to the great sea: and this is the south side southward.'),
(4, 26, 47, 20, 'The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.'),
(12, 26, 47, 20, 'The west side also shall be the great sea from the border, till a man cometh over against Hamath. This is the west side.'),
(3, 26, 47, 20, 'And the west side shall be the great sea, from the south border as far as over against the entrance of Hamath. This is the west side.'),
(8, 26, 47, 20, 'And the west side shall be the great sea, from the south border as far as over against the entering in of Hamath. This is the west side.'),
(9, 26, 47, 20, 'And the west side shall be the Great Sea, from the border as far as over against the entrance of Hamath. This is the west side.'),
(6, 26, 47, 20, 'And the west side shall be the great sea from the border, as far as over against the entering into Hamath: This is the west side.'),
(14, 26, 47, 20, 'And the west quarter is the great sea, from the border till over-against the coming in to Hamath: this is the west quarter.'),
(11, 26, 47, 20, 'And the side of the sea the great sea from the bound, even to over against the entrance of Hamath. This the side of the sea.'),
(13, 26, 47, 20, 'The west side shall be the great sea, from the south border as far as over against the entrance of Hamath. This is the west side.'),
(10, 26, 47, 20, 'The west side shall be the Great Sea, from the south border as far as over against Lebo Hamath. This is the west side.'),
(1, 26, 47, 20, 'And on the west side, the Great Sea will be the boundary up to a point opposite Lebo-hamath. This will be the western boundary.'),
(5, 26, 47, 20, 'And the region toward the sea will have its confines from the great sea continuing directly until one arrives at Hamath. This is the region of the sea.'),
(7, 26, 47, 20, 'And the side toward the sea, is the great sea from the borders straight on, till thou come to Emath: this is the side of the sea.'),
(4, 26, 47, 21, 'So shall you divide this land to you according to the tribes of Israel.'),
(12, 26, 47, 21, 'So shall ye divide this land to you according to the tribes of Israel.'),
(3, 26, 47, 21, 'So shall ye divide this land unto you according to the tribes of Israel.'),
(8, 26, 47, 21, 'So shall ye divide this land unto you according to the tribes of Israel.'),
(9, 26, 47, 21, 'So shall ye divide this land unto you according to the tribes of Israel.'),
(6, 26, 47, 21, 'And ye shall divide this land unto you according to the tribes of Israel.'),
(14, 26, 47, 21, '‘And ye have divided this land to you, according to the tribes of Israel;'),
(11, 26, 47, 21, 'And ye divided that land to you for the tribes of Israel.'),
(13, 26, 47, 21, 'So you shall divide this land to you according to the tribes of Israel.'),
(10, 26, 47, 21, '“’So you shall divide this land to you according to the tribes of Israel.'),
(1, 26, 47, 21, 'You are to divide this land among yourselves according to the tribes of Israel.'),
(5, 26, 47, 21, 'And you shall divide this land among yourselves according to the tribes of Israel.'),
(7, 26, 47, 21, 'And you shall divide this land unto you by the tribes of Israel:'),
(4, 26, 47, 22, 'And it shall come to pass, that you shall divide it by lot for an inheritance to you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be to you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.'),
(12, 26, 47, 22, 'And it shall come to pass, that ye shall divide it by lot for an inheritance to you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be to you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.'),
(3, 26, 47, 22, 'And it shall come to pass, that ye shall divide it by lot for an inheritance unto you and to the strangers that sojourn among you, who shall beget children among you; and they shall be unto you as the home-born among the children of Israel; they shall have inheritance with you among the tribes of Israel.'),
(8, 26, 47, 22, 'And it shall come to pass, that ye shall divide it by lot for an inheritance unto you and to the strangers that sojourn among you, which shall beget children among you; and they shall be unto you as the homeborn among the children of Israel; they shall have inheritance with you among the tribes of Israel.'),
(9, 26, 47, 22, 'And it shall come to pass, that ye shall divide it by lot for an inheritance unto you and to the strangers that sojourn among you, who shall beget children among you; and they shall be unto you as the home-born among the children of Israel; they shall have inheritance with you among the tribes of Israel.'),
(6, 26, 47, 22, 'And it shall come to pass that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, who shall beget children among you; and they shall be unto you as the home-born among the children of Israel: with you shall they draw by lot inheritance among the tribes of Israel.'),
(14, 26, 47, 22, 'and it hath come to pass, ye separate it for an inheritance to yourselves, and to the sojourners who are sojourning in your midst, who have begotten sons in your midst, and they have been to you as native, with the sons of Israel, with you they are separated for an inheritance in the midst of the tribes of Israel.'),
(11, 26, 47, 22, 'And ye shall cause it to fall in inheritance to you, and to the strangers sojourning in the midst of you, who begat sons in the midst of you: and they were to you as the nation among the sons of Israel with you they shall fall in the inheritance in the midst of the tribes of Israel.'),
(13, 26, 47, 22, 'It shall happen, that you shall divide it by lot for an inheritance to you and to the aliens who live among you, who shall father children among you; and they shall be to you as the native-born among the children of Israel; they shall have inheritance with you among the tribes of Israel.'),
(10, 26, 47, 22, 'It shall happen, that you shall divide it by lot for an inheritance to you and to the aliens who live among you, who shall father children among you; and they shall be to you as the native-born among the children of Israel; they shall have inheritance with you among the tribes of Israel.'),
(1, 26, 47, 22, 'You shall allot it as an inheritance for yourselves and for the foreigners who dwell among you and who have children. You are to treat them as native-born Israelites; along with you, they shall be allotted an inheritance among the tribes of Israel.'),
(5, 26, 47, 22, 'And you shall distribute it by lot as an inheritance, for yourselves and for the new arrival who will be added to you, who will conceive sons in your midst. And they shall be to you as the indigenous among the sons of Israel. They shall divide the possession with you, in the midst of the tribes of Israel.'),
(7, 26, 47, 22, 'And you shall divide it by lot for an inheritance to you, and to the strangers that shall come over to you, that shall beget children among you: and they shall be unto you as men of the same country born among the children of Israel: they shall divide the possession with you in the midst of the tribes of Israel.'),
(4, 26, 47, 23, 'And it shall come to pass, that in what tribe the stranger sojournes, there shall you give him his inheritance, said the Lord GOD.'),
(12, 26, 47, 23, 'And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.'),
(3, 26, 47, 23, 'And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord Jehovah.'),
(8, 26, 47, 23, 'And it shall come to pass, that in what tribe the stranger sojourneth; there shall ye give him his inheritance, saith the Lord GOD.'),
(9, 26, 47, 23, 'And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.'),
(6, 26, 47, 23, 'And it shall come to pass that in the tribe in which the stranger sojourneth, there shall ye give [him] his inheritance, saith the Lord Jehovah.'),
(14, 26, 47, 23, 'And it hath come to pass, in the tribe with which the sojourner sojourneth, there ye give his inheritance—an affirmation of the Lord Jehovah.'),
(11, 26, 47, 23, 'And it was in the tribe which the stranger sojourned with it there shall ye give his inheritance, says the Lord Jehovah.'),
(13, 26, 47, 23, 'It shall happen, that in what tribe the stranger lives, there you shall give him his inheritance, says the Lord Yahweh.'),
(10, 26, 47, 23, 'It shall happen, that in what tribe the stranger lives, there you shall give him his inheritance,’ says the Lord GOD.”'),
(1, 26, 47, 23, 'In whatever tribe a foreigner dwells, you are to assign his inheritance there,” declares the Lord GOD.'),
(5, 26, 47, 23, 'And in whatever tribe the new arrival will be, there you shall give a possession to him, says the Lord God.”'),
(7, 26, 47, 23, 'And in what tribe soever the stranger shall be, there shall you give him possession, saith the Lord God.'),
(4, 26, 48, 1, 'Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goes to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.'),
(12, 26, 48, 1, 'Now these are the names of the tribes. From the north end to the border of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of Damascus northward, to the limit of Hamath; for these are his sides east and west; a portion for Dan.'),
(3, 26, 48, 1, 'Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar-enan at the border of Damascus, northward beside Hamath, (and they shall have their sides east and west,) Dan, one portion.'),
(8, 26, 48, 1, 'Now these are the names of the tribes: from the north end, beside the way of Hethlon to the entering in of Hamath, Hazer-enan at the border of Damascus, northward beside Hamath; and they shall have their sides east and west; Dan, one portion.'),
(9, 26, 48, 1, 'Now these are the names of the tribes: from the north end, beside the way of Hethlon to the entrance of Hamath, Hazar-enan, at the border of Damascus, northward, beside Hamath; and they shall have their sides east and west: Dan, one portion.'),
(6, 26, 48, 1, 'And these are the names of the tribes: From the north end along the way of Hethlon, as one entereth into Hamath, Hazar-enan, the border of Damascus northward unto near Hamath—the east and west side [belonging] to him—shall Dan have one [portion].'),
(14, 26, 48, 1, 'And these are the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his—side east and west, Dan one,'),
(11, 26, 48, 1, 'And these the names of the tribes: From the extremity north to the hand of the way of Hethlon to go to Hamath, the enclosure of the fountain, the bound of Damascus northward to the hand of Hamath, and they were to him the east side, the sea, Dan, one.'),
(13, 26, 48, 1, 'Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar Enan at the border of Damascus, northward beside Hamath, (and they shall have their sides east and west), Dan, one portion.'),
(10, 26, 48, 1, '“Now these are the names of the tribes: From the north end, beside the way of Hethlon to Lebo Hamath, Hazar Enan at the border of Damascus, northward beside Hamath (and they shall have their sides east and west), Dan, one portion.'),
(1, 26, 48, 1, '“Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side.'),
(5, 26, 48, 1, '“And these are the names of the tribes, from the parts of the north, beside the way of Hethlon, continuing on to Hamath, at the entrance of Enon, to the border of Damascus toward the north, beside the way of Hamath. And from the region of the east to the sea, there will be one portion for Dan.'),
(7, 26, 48, 1, 'And these are the names of the tribes from the borders of the north, by the way of Hethalon, as they go to Emath, the court of Enan the border of Damascus northward, by the way of Emath. And from the east side thereof to the sea, shall be one portion for Dan.'),
(4, 26, 48, 2, 'And by the border of Dan, from the east side to the west side, a portion for Asher.'),
(12, 26, 48, 2, 'And by the border of Dan, from the east side to the west side, a portion for Asher.'),
(3, 26, 48, 2, 'And by the border of Dan, from the east side unto the west side, Asher, one portion.'),
(8, 26, 48, 2, 'And by the border of Dan, from the east side unto the west side; Asher, one portion.'),
(9, 26, 48, 2, 'And by the border of Dan, from the east side unto the west side: Asher, one portion.'),
(6, 26, 48, 2, 'And by the border of Dan, from the east side unto the west side, Asher one.'),
(14, 26, 48, 2, 'and by the border of Dan, from the east side unto the west side, Asher one,'),
(11, 26, 48, 2, 'And upon the bound of Dan from the side east even to the side of the sea, Asher, one.'),
(13, 26, 48, 2, 'By the border of Dan, from the east side to the west side, Asher, one portion.'),
(10, 26, 48, 2, 'By the border of Dan, from the east side to the west side, Asher, one portion.'),
(1, 26, 48, 2, 'Asher will have one portion bordering the territory of Dan from east to west.'),
(5, 26, 48, 2, 'And beyond the border of Dan, from the eastern region, even to the region of the sea, there shall be one portion for Asher.'),
(7, 26, 48, 2, 'And by the border of Dan, from the east side even to the side of the sea, one portion for Aser:'),
(4, 26, 48, 3, 'And by the border of Asher, from the east side even to the west side, a portion for Naphtali.'),
(12, 26, 48, 3, 'And by the border of Asher, from the east side even to the west side, a portion for Naphtali.'),
(3, 26, 48, 3, 'And by the border of Asher, from the east side even unto the west side, Naphtali, one portion.'),
(8, 26, 48, 3, 'And by the border of Asher, from the east side even unto the west side; Naphtali, one portion.'),
(9, 26, 48, 3, 'And by the border of Asher, from the east side even unto the west side: Naphtali, one portion.'),
(6, 26, 48, 3, 'And by the border of Asher, from the east side even unto the west side, Naphtali one.'),
(14, 26, 48, 3, 'and by the border of Asher, from the east side even unto the west side, Naphtali one,'),
(11, 26, 48, 3, 'And upon the bound of Asher from the side east even to the side of the sea, Naphtali, one.'),
(13, 26, 48, 3, 'By the border of Asher, from the east side even to the west side, Naphtali, one portion.'),
(10, 26, 48, 3, 'By the border of Asher, from the east side even to the west side, Naphtali, one portion.'),
(1, 26, 48, 3, 'Naphtali will have one portion bordering the territory of Asher from east to west.'),
(5, 26, 48, 3, 'And beyond the border of Asher, from the eastern region, even to the region of the sea, there shall be one portion for Naphtali.'),
(7, 26, 48, 3, 'And by the border of Aser, from the east side even to the side of the sea, one portion for Nephthali.'),
(4, 26, 48, 4, 'And by the border of Naphtali, from the east side to the west side, a portion for Manasseh.'),
(12, 26, 48, 4, 'And by the border of Naphtali, from the east side to the west side, a portion for Manasseh.'),
(3, 26, 48, 4, 'And by the border of Naphtali, from the east side unto the west side, Manasseh, one portion.'),
(8, 26, 48, 4, 'And by the border of Naphtali, from the east side unto the west side; Manasseh, one portion.'),
(9, 26, 48, 4, 'And by the border of Naphtali, from the east side unto the west side: Manasseh, one portion.'),
(6, 26, 48, 4, 'And by the border of Naphtali, from the east side unto the west side, Manasseh one.'),
(14, 26, 48, 4, 'and by the border of Naphtali, from the east side unto the west side, Manasseh one,'),
(11, 26, 48, 4, 'And by the bound of Naphtali from the side east even to the side of the sea, Manasseh, one.'),
(13, 26, 48, 4, 'By the border of Naphtali, from the east side to the west side, Manasseh, one portion.'),
(10, 26, 48, 4, 'By the border of Naphtali, from the east side to the west side, Manasseh, one portion.'),
(1, 26, 48, 4, 'Manasseh will have one portion bordering the territory of Naphtali from east to west.'),
(5, 26, 48, 4, 'And beyond the border of Naphtali, from the eastern region, even to the region of the sea, there shall be one portion for Manasseh.'),
(7, 26, 48, 4, 'And by the border of Nephthali, from the east side even to the side of the sea, one portion for Manasses.'),
(4, 26, 48, 5, 'And by the border of Manasseh, from the east side to the west side, a portion for Ephraim.'),
(12, 26, 48, 5, 'And by the border of Manasseh, from the east side to the west side, a portion for Ephraim.'),
(3, 26, 48, 5, 'And by the border of Manasseh, from the east side unto the west side, Ephraim, one portion.'),
(8, 26, 48, 5, 'And by the border of Manasseh, from the east side unto the west side; Ephraim, one portion.'),
(9, 26, 48, 5, 'And by the border of Manasseh, from the east side unto the west side: Ephraim, one portion.'),
(6, 26, 48, 5, 'And by the border of Manasseh, from the east side unto the west side, Ephraim one.'),
(14, 26, 48, 5, 'and by the border of Manasseh, from the east side unto the west side, Ephraim one,'),
(11, 26, 48, 5, 'And upon the bound of Manasseh from the side east even to the side of the sea, Ephraim, one.'),
(13, 26, 48, 5, 'By the border of Manasseh, from the east side to the west side, Ephraim, one portion.'),
(10, 26, 48, 5, 'By the border of Manasseh, from the east side to the west side, Ephraim, one portion.'),
(1, 26, 48, 5, 'Ephraim will have one portion bordering the territory of Manasseh from east to west.'),
(5, 26, 48, 5, 'And beyond the border of Manasseh, from the eastern region, even to the region of the sea, there shall be one portion for Ephraim.'),
(7, 26, 48, 5, 'And by the border of Manasses, from the east side even to the side of the sea, one portion for Ephraim.'),
(4, 26, 48, 6, 'And by the border of Ephraim, from the east side even to the west side, a portion for Reuben.'),
(12, 26, 48, 6, 'And by the border of Ephraim, from the east side even to the west side, a portion for Reuben.'),
(3, 26, 48, 6, 'And by the border of Ephraim, from the east side even unto the west side, Reuben, one portion.'),
(8, 26, 48, 6, 'And by the border of Ephraim, from the east side even unto the west side; Reuben, one portion.'),
(9, 26, 48, 6, 'And by the border of Ephraim, from the east side even unto the west side: Reuben, one portion.'),
(6, 26, 48, 6, 'And by the border of Ephraim, from the east side even unto the west side, Reuben one.'),
(14, 26, 48, 6, 'and by the border of Ephraim, from the east side even unto the west side, Reuben one,'),
(11, 26, 48, 6, 'And upon the bound of Ephraim to the side east, even to the side of the Rea, Reuben, one.'),
(13, 26, 48, 6, 'By the border of Ephraim, from the east side even to the west side, Reuben, one portion.'),
(10, 26, 48, 6, 'By the border of Ephraim, from the east side even to the west side, Reuben, one portion.'),
(1, 26, 48, 6, 'Reuben will have one portion bordering the territory of Ephraim from east to west.'),
(5, 26, 48, 6, 'And beyond the border of Ephraim, from the eastern region, even to the region of the sea, there shall be one portion for Reuben.'),
(7, 26, 48, 6, 'And by the border of Ephraim, from the east side even to the side of the sea, one portion for Ruben.'),
(4, 26, 48, 7, 'And by the border of Reuben, from the east side to the west side, a portion for Judah.'),
(12, 26, 48, 7, 'And by the border of Reuben, from the east side to the west side, a portion for Judah.'),
(3, 26, 48, 7, 'And by the border of Reuben, from the east side unto the west side, Judah, one portion.'),
(8, 26, 48, 7, 'And by the border of Reuben, from the east side unto the west side; Judah, portion.'),
(9, 26, 48, 7, 'And by the border of Reuben, from the east side unto the west side: Judah, one portion.'),
(6, 26, 48, 7, 'And by the border of Reuben, from the east side unto the west side, Judah one.'),
(14, 26, 48, 7, 'and by the border of Reuben, from the east side unto the west side, Judah one,'),
(11, 26, 48, 7, 'And upon the bound of Reuben from the side east even to the side of the sea, Judah, one.'),
(13, 26, 48, 7, 'By the border of Reuben, from the east side to the west side, Judah, one portion.'),
(10, 26, 48, 7, 'By the border of Reuben, from the east side to the west side, Judah, one portion.'),
(1, 26, 48, 7, 'Judah will have one portion bordering the territory of Reuben from east to west.'),
(5, 26, 48, 7, 'And beyond the border of Reuben, from the eastern region, even to the region of the sea, there shall be one portion for Judah.'),
(7, 26, 48, 7, 'And by the border of Ruben, from the east side even to the side of the sea, one portion for Juda.'),
(4, 26, 48, 8, 'And by the border of Judah, from the east side to the west side, shall be the offering which you shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side to the west side: and the sanctuary shall be in the middle of it.'),
(12, 26, 48, 8, 'And by the border of Judah, from the east side to the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side to the west side: and the sanctuary shall be in the midst of it.'),
(3, 26, 48, 8, 'And by the border of Judah, from the east side unto the west side, shall be the oblation which ye shall offer, five and twenty thousand reeds in breadth, and in length as one of the portions, from the east side unto the west side: and the sanctuary shall be in the midst of it.'),
(8, 26, 48, 8, 'And by the border of Judah, from the east side unto the west side, shall be the oblation which ye shall offer, five and twenty thousand reeds in breadth, and in length as one of the portions, from the east side unto the west side: and the sanctuary shall be in the midst of it.'),
(9, 26, 48, 8, 'And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall set aside, five and twenty thousand reeds in breadth, and in length as one of the portions, from the east side unto the west side; and the sanctuary shall be in the midst of it.'),
(6, 26, 48, 8, 'And by the border of Judah, from the east side unto the west side, shall be the heave-offering that ye shall offer, five and twenty thousand [cubits] in breadth, and in length as one of the parts from the east side unto the west side: and the sanctuary shall be in the midst of it.'),
(14, 26, 48, 8, 'and by the border of Judah, from the east side unto the west side is the heave-offering that ye lift up, five and twenty thousand broad and long, as one of the parts, from the east side unto the west side: and the sanctuary hath been in its midst.'),
(11, 26, 48, 8, 'And upon the bound of Judah from the side east even to the side of the sea, shall be the oblation which ye shall lift up, five and twenty thousand the breadth, and the length as one of the portions from the side east, even to the side of the sea: and the holy place was in the midst of it.'),
(13, 26, 48, 8, 'By the border of Judah, from the east side to the west side, shall be the offering which you shall offer, twenty-five thousand reeds in breadth, and in length as one of the portions, from the east side to the west side: and the sanctuary shall be in its midst.'),
(10, 26, 48, 8, '“By the border of Judah, from the east side to the west side, shall be the offering which you shall offer, twenty-five thousand reeds in breadth, and in length as one of the portions, from the east side to the west side: and the sanctuary shall be in its midst.'),
(1, 26, 48, 8, 'Bordering the territory of Judah, from east to west, will be the portion you are to set apart. It will be 25,000 cubits wide, and the length of a tribal portion from east to west. In the center will be the sanctuary.'),
(5, 26, 48, 8, 'And beyond the border of Judah, from the eastern region, even to the region of the sea, there shall be the first-fruits, which you shall separate, twenty-five thousand in width, and in length, the same as each one of the portions from the eastern region, even to the region of the sea. And the sanctuary shall be in its midst.'),
(7, 26, 48, 8, 'And by the border of Juda, from the east side even to the side of the sea, shall be the firstfruits which you shall set apart, five and twenty thousand in breadth, and in length, as every one of the portions from the east side to the side of the sea: and the sanctuary shall be in the midst thereof.'),
(4, 26, 48, 9, 'The oblation that you shall offer to the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.'),
(12, 26, 48, 9, 'The oblation that ye shall offer to the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.'),
(3, 26, 48, 9, 'The oblation that ye shall offer unto Jehovah shall be five and twenty thousand reeds in length, and ten thousand in breadth.'),
(8, 26, 48, 9, 'The oblation that ye shall offer unto the LORD shall be five and twenty thousand reeds in length, and ten thousand in breadth.'),
(9, 26, 48, 9, 'The offering that ye shall set apart unto the LORD shall be five and twenty thousand reeds in length, and ten thousand in breadth.'),
(6, 26, 48, 9, 'The heave-offering that ye shall offer unto Jehovah shall be five and twenty thousand in length, and ten thousand in breadth.'),
(14, 26, 48, 9, 'The heave-offering that ye lift up to Jehovah is five and twenty thousand long, and broad ten thousand.'),
(11, 26, 48, 9, 'The oblation which ye shall lift up to Jehovah, the length, five and twenty thousand, and the breadth, ten thousand.'),
(13, 26, 48, 9, 'The offering that you shall offer to Yahweh shall be twenty-five thousand reeds in length, and ten thousand in breadth.'),
(10, 26, 48, 9, 'The offering that you shall offer to the LORD shall be twenty-five thousand reeds in length, and ten thousand in breadth.'),
(1, 26, 48, 9, 'The special portion you set apart to the LORD shall be 25,000 cubits long and 10,000 cubits wide.'),
(5, 26, 48, 9, 'The first-fruits, which you shall separate to the Lord, shall be, in length, twenty-five thousand, and in width, ten thousand.'),
(7, 26, 48, 9, 'The firstfruits which you shall set apart for the Lord : shall be the length of five and twenty thousand, and the breadth of ten thousand.'),
(4, 26, 48, 10, 'And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the middle thereof.'),
(12, 26, 48, 10, 'And for them, even for the priests, shall be this holy oblation; towards the north five and twenty thousand in length, and towards the west ten thousand in breadth, and towards the east ten thousand in breadth, and towards the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst of it.'),
(3, 26, 48, 10, 'And for these, even for the priests, shall be the holy oblation: toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of Jehovah shall be in the midst thereof.'),
(8, 26, 48, 10, 'And for these, even for the priests, shall be the holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.'),
(9, 26, 48, 10, 'And for these, even for the priests, shall be the holy offering; toward the north five and twenty thousand [in length], and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length; and the sanctuary of the LORD shall be in the midst thereof.'),
(6, 26, 48, 10, 'And for them, for the priests, shall be the holy heave-offering, toward the north five and twenty thousand, and toward the west the breadth ten thousand, and toward the east the breadth ten thousand, and toward the south the length five and twenty thousand: and the sanctuary of Jehovah shall be in the midst of it.'),
(14, 26, 48, 10, 'And of these is the holy heave-offering for the priests, northward five and twenty thousand, and westward in breadth ten thousand, and eastward in breadth ten thousand, and southward in length five and twenty thousand: and the sanctuary of Jehovah hath been in its midst.'),
(11, 26, 48, 10, 'And to these shall be the holy oblation to the priests; the north, five and: twenty thousand, and to the sea, the breadth ten thousand, and eastward, the breadth ten thousand, and to the south, the length five and twenty thousand, and the holy place of Jehovah was in: the midst of it.'),
(13, 26, 48, 10, 'For these, even for the priests, shall be the holy offering: toward the north twenty-five thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south twenty-five thousand in length: and the sanctuary of Yahweh shall be in its midst.'),
(10, 26, 48, 10, 'For these, even for the priests, shall be the holy offering: toward the north twenty-five thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south twenty-five thousand in length: and the sanctuary of the LORD shall be in its midst.'),
(1, 26, 48, 10, 'This will be the holy portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side, and 25,000 cubits long on the south side. In the center will be the sanctuary of the LORD.'),
(5, 26, 48, 10, 'And these shall be the first-fruits for the sanctuary of the priests: toward the north, in length, twenty-five thousand, and toward the sea, in width, ten thousand, but also, toward the east, in width, ten thousand, and toward the south, in length, twenty-five thousand. And the sanctuary of the Lord shall be in its midst.'),
(7, 26, 48, 10, 'And these shall be the firstfruits of the sanctuary for the priests: toward the north five and twenty thousand in length, and toward the sea ten thousand in breadth, and toward the east also ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the Lord shall be in the midst thereof.'),
(4, 26, 48, 11, 'It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.'),
(12, 26, 48, 11, 'It shall be for the priests that are sanctified of the sons of Zadok; who have kept my charge, who went not astray when the children of Israel went astray, as the Levites went astray.'),
(3, 26, 48, 11, 'It shall be for the priests that are sanctified of the sons of Zadok, that have kept my charge, that went not astray when the children of Israel went astray, as the Levites went astray.'),
(8, 26, 48, 11, 'It shall be for the priests that are sanctified of the sons of Zadok, which have kept my charge; which went not astray when the children of Israel went astray, as the Levites went astray.'),
(9, 26, 48, 11, 'The sanctified portion shall be for the priests of the sons of Zadok, that have kept My charge, that went not astray when the children of Israel went astray, as the Levites went astray.'),
(6, 26, 48, 11, '[It shall be] for the priests that are hallowed of the sons of Zadok, who kept my charge and went not astray when the children of Israel went astray, as the Levites went astray.'),
(14, 26, 48, 11, 'For the priests who are sanctified of the sons of Zadok, who have kept My charge, who erred not in the erring of the sons of Israel, as the Levites erred,'),
(11, 26, 48, 11, 'To the priests being consecrated: of the sons of Zadok, who watched my watches, who went not astray in the going astray of the sons of Israel, as the Levites went astray.'),
(13, 26, 48, 11, 'It shall be for the priests who are sanctified of the sons of Zadok, who have kept my instruction, who didn’t go astray when the children of Israel went astray, as the Levites went astray.'),
(10, 26, 48, 11, 'It shall be for the priests who are sanctified of the sons of Zadok, who have kept my instruction, who didn’t go astray when the children of Israel went astray, as the Levites went astray.'),
(1, 26, 48, 11, 'It will be for the consecrated priests, the descendants of Zadok, who kept My charge and did not go astray as the Levites did when the Israelites went astray.'),
(5, 26, 48, 11, 'The sanctuary shall be for the priests from the sons of Zadok, who observed my ceremonies and did not go astray, when the sons of Israel went astray, just as the Levites also went astray.'),
(7, 26, 48, 11, 'The sanctuary shall be for the priests of the sons of Sadoc, who kept my ceremonies, and went not astray when the children of Israel went astray, as the Levites also went astray.'),
(4, 26, 48, 12, 'And this oblation of the land that is offered shall be to them a thing most holy by the border of the Levites.'),
(12, 26, 48, 12, 'And this oblation of the land that is offered shall be to them a thing most holy, by the border of the Levites.'),
(3, 26, 48, 12, 'And it shall be unto them an oblation from the oblation of the land, a thing most holy, by the border of the Levites.'),
(8, 26, 48, 12, 'And it shall be unto them an oblation from the oblation of the land, a thing most holy, by the border of the Levites.'),
(9, 26, 48, 12, 'And it shall be unto them a portion set apart from the offering of the land, a thing most holy, by the border of the Levites.'),
(6, 26, 48, 12, 'And this offering heaved from the heave-offering of the land shall be unto them a thing most holy, by the border of the Levites.'),
(14, 26, 48, 12, 'even the heave-offering hath been to them, out of the heave-offering of the land, most holy, by the border of the Levites.'),
(11, 26, 48, 12, 'And the oblation from the oblation of the land shall be to them holy of holies to the bound of the Levites.'),
(13, 26, 48, 12, 'It shall be to them an offering from the offering of the land, a thing most holy, by the border of the Levites.'),
(10, 26, 48, 12, 'It shall be to them an offering from the offering of the land, a thing most holy, by the border of the Levites.'),
(1, 26, 48, 12, 'It will be a special portion for them set apart from the land, a most holy portion adjacent to the territory of the Levites.'),
(5, 26, 48, 12, 'And so the foremost of the first-fruits of the land, the Holy of Holies, beside the border of the Levites, shall be for them.'),
(7, 26, 48, 12, 'And for them shall be the firstfruits of the firstfruits of the land holy of holies, by the border of the Levites.'),
(4, 26, 48, 13, 'And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.'),
(12, 26, 48, 13, 'And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.'),
(3, 26, 48, 13, 'And answerable unto the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.'),
(8, 26, 48, 13, 'And answerable unto the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.'),
(9, 26, 48, 13, 'And answerable unto the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth; all the length shall be five and twenty thousand, and the breadth ten thousand.'),
(6, 26, 48, 13, 'And answering to the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth: the whole length shall be five and twenty thousand, and the breadth ten thousand.'),
(14, 26, 48, 13, 'And to the Levites over-against the border of the priests are five and twenty thousand in length, and in breadth ten thousand, all the length is five and twenty thousand, and the breadth ten thousand.'),
(11, 26, 48, 13, 'And the Levities over against the bound of the priests, five and twenty thousand the length, and the breadth ten thousand: all the length five and twenty thousand, and the breadth ten thousand.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 26, 48, 13, 'Answerable to the border of the priests, the Levites shall have twenty-five thousand in length, and ten thousand in breadth: all the length shall be twenty-five thousand, and the breadth ten thousand.'),
(10, 26, 48, 13, '“Answerable to the border of the priests, the Levites shall have twenty-five thousand in length, and ten thousand in breadth: all the length shall be twenty-five thousand, and the breadth ten thousand.'),
(1, 26, 48, 13, 'Bordering the territory of the priests, the Levites shall have an area 25,000 cubits long and 10,000 cubits wide. The whole length will be 25,000 cubits, and the width 10,000 cubits.'),
(5, 26, 48, 13, 'But also the Levites, similarly, shall have, beside the borders of the priests, twenty-five thousand in length, and ten thousand in width. The entire length shall be twenty-five thousand, and the width shall be ten thousand.'),
(7, 26, 48, 13, 'And the Levites in like manner shall have by the borders of the priests five and twenty thousand in length, and ten thousand in breadth. All the length shall be five and twenty thousand, and the breadth ten thousand.'),
(4, 26, 48, 14, 'And they shall not sell of it, neither exchange, nor alienate the first fruits of the land: for it is holy to the LORD.'),
(12, 26, 48, 14, 'And they shall not sell of it, neither exchange, nor alienate the first-fruits of the land: for it is holy to the LORD.'),
(3, 26, 48, 14, 'And they shall sell none of it, nor exchange it, nor shall the first-fruits of the land be alienated; for it is holy unto Jehovah.'),
(8, 26, 48, 14, 'And they shall not sell of it, neither exchange it, nor shall the firstfruits of the land be alienated: for it is holy unto the LORD.'),
(9, 26, 48, 14, 'And they shall not sell of it, nor exchange, nor alienate the first portion of the land; for it is holy unto the LORD.'),
(6, 26, 48, 14, 'And they shall not sell of it, neither exchange, nor alienate the first-fruits of the land: for it is holy unto Jehovah.'),
(14, 26, 48, 14, 'And they do not sell of it, nor exchange, nor cause to pass away the first-fruit of the land: for it is holy to Jehovah.'),
(11, 26, 48, 14, 'And they shall not sell from it and it shall not be exchanged, and he shall not cause the first-fruits to pane away, for it is holy to Jehovah.'),
(13, 26, 48, 14, 'They shall sell none of it, nor exchange it, nor shall the first fruits of the land be alienated; for it is holy to Yahweh.'),
(10, 26, 48, 14, 'They shall sell none of it, nor exchange it, nor shall the first fruits of the land be alienated; for it is holy to the LORD.'),
(1, 26, 48, 14, 'They must not sell or exchange any of it, and they must not transfer this best part of the land, for it is holy to the LORD.'),
(5, 26, 48, 14, 'And they shall not sell from it, nor exchange, and the first-fruits of the land shall not be transferred. For these have been sanctified to the Lord.'),
(7, 26, 48, 14, 'And they shall not sell thereof, nor exchange, neither shall the firstfruits of the land be alienated, because they are sanctified to the Lord.'),
(4, 26, 48, 15, 'And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the middle thereof.'),
(12, 26, 48, 15, 'And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs, and the city shall be in the midst of it.'),
(3, 26, 48, 15, 'And the five thousand that are left in the breadth, in front of the five and twenty thousand, shall be for common use, for the city, for dwelling and for suburbs; and the city shall be in the midst thereof.'),
(8, 26, 48, 15, 'And the five thousand that are left in the breadth, in front of the five and twenty thousand, shall be for common use, for the city, for dwelling and for suburbs: and the city shall be in the midst thereof.'),
(9, 26, 48, 15, 'And the five thousand that are left in the breadth, in front of the five and twenty thousand, shall be for common use, for the city, for dwelling and for open land; and the city shall be in the midst thereof.'),
(6, 26, 48, 15, 'And the five thousand that are left in the breadth over against the five and twenty thousand, shall be a common [place] for the city, for dwellings and for suburbs: and the city shall be in the midst of it.'),
(14, 26, 48, 15, 'And the five thousand that is left in the breadth, on the front of the five and twenty thousand, is common—for the city, for dwelling, and for suburb, and the city hath been in its midst.'),
(11, 26, 48, 15, 'And the five thousand being left in the breadth upon the face of the five and twenty thousand, this profane the city for dwelling and for an area, and the city was in the midst of it.'),
(13, 26, 48, 15, 'The five thousand that are left in the breadth, in front of the twenty-five thousand, shall be for common use, for the city, for dwelling and for suburbs; and the city shall be in its midst.'),
(10, 26, 48, 15, '“The five thousand that are left in the breadth, in front of the twenty-five thousand, shall be for common use, for the city, for dwelling and for suburbs; and the city shall be in its midst.'),
(1, 26, 48, 15, 'The remaining area, 5,000 cubits wide and 25,000 cubits long, will be for common use by the city, for houses, and for pastureland. The city will be in the center of it'),
(5, 26, 48, 15, 'But the five thousand that is left over, out of the twenty-five thousand in width, will be a profane place of the city for dwelling and for the suburbs. And the city shall be in the center.'),
(7, 26, 48, 15, 'But the five thousand that remain in the breadth over against the five and twenty thousand, shall be a profane place for the city for dwelling, and for suburbs: and the city shall be in the midst thereof.'),
(4, 26, 48, 16, 'And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.'),
(12, 26, 48, 16, 'And these shall be the measures of it; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.'),
(3, 26, 48, 16, 'And these shall be the measures thereof: the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.'),
(8, 26, 48, 16, 'And these shall be the measures thereof; the north side four thousand and five hundred; and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.'),
(9, 26, 48, 16, 'And these shall be the measures thereof: the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.'),
(6, 26, 48, 16, 'And these shall be the measures thereof: the north side four thousand and five hundred [cubits], and the south side four thousand and five hundred, and the east side four thousand and five hundred, and the west side four thousand and five hundred.'),
(14, 26, 48, 16, 'And these are its measures: the north side five hundred, and four thousand, and the south side five hundred, and four thousand, and on the east side five hundred, and four thousand, and the west side five hundred, and four thousand.'),
(11, 26, 48, 16, 'And these its measures: the side north, five hundred and four thousand, and the south side five hundred and four thousand, and from the side east five hundred and four thousand, and the side of the sea, five hundred and four thousand.'),
(13, 26, 48, 16, 'These shall be its measures: the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.'),
(10, 26, 48, 16, 'These shall be its measures: the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.'),
(1, 26, 48, 16, 'and will have these measurements: 4,500 cubits on the north side, 4,500 cubits on the south side, 4,500 cubits on the east side, and 4,500 cubits on the west side.'),
(5, 26, 48, 16, 'And these shall be its measurements: on the northern side, four thousand and five hundred; and on the southern side, four thousand and five hundred; and on the eastern side, four thousand and five hundred; and on the western side, four thousand and five hundred.'),
(7, 26, 48, 16, 'And these are the measures thereof: on the north side four thousand and five hundred: and on the south side four thousand and five hundred: and on the east side four thousand and five hundred: and on the west side four thousand and five hundred.'),
(4, 26, 48, 17, 'And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.'),
(12, 26, 48, 17, 'And the suburbs of the city shall be towards the north two hundred and fifty, and towards the south two hundred and fifty, and towards the east two hundred and fifty, and towards the west two hundred and fifty.'),
(3, 26, 48, 17, 'And the city shall have suburbs: toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.'),
(8, 26, 48, 17, 'And the city shall have suburbs; toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.'),
(9, 26, 48, 17, 'And the city shall have open land: toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.'),
(6, 26, 48, 17, 'And the suburbs of the city shall be toward the north two hundred and fifty [cubits], and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.'),
(14, 26, 48, 17, 'And the suburb to the city hath been northward, fifty and two hundred, and southward, fifty and two hundred, and eastward, fifty and two hundred, and westward, fifty and two hundred.'),
(11, 26, 48, 17, 'And the area was to the city northward, fifty and two hundred, and south, fifty and two hundred, and east, fifty and two hundred, and the sea, fifty and two hundred.'),
(13, 26, 48, 17, 'The city shall have suburbs: toward the north two hundred fifty, and toward the south two hundred fifty, and toward the east two hundred fifty, and toward the west two hundred fifty.'),
(10, 26, 48, 17, 'The city shall have suburbs: toward the north two hundred fifty, and toward the south two hundred fifty, and toward the east two hundred fifty, and toward the west two hundred fifty.'),
(1, 26, 48, 17, 'The pastureland of the city will extend 250 cubits to the north, 250 cubits to the south, 250 cubits to the east, and 250 cubits to the west.'),
(5, 26, 48, 17, 'But the suburbs of the city shall be: to the north, two hundred and fifty; and to the south, two hundred and fifty; and to the east, two hundred and fifty; and to the sea, two hundred and fifty.'),
(7, 26, 48, 17, 'And the suburbs of the city shall be to the north two hundred and fifty, and to the south two hundred and fifty, and to the east two hundred and fifty, and to the sea two hundred and fifty.'),
(4, 26, 48, 18, 'And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food to them that serve the city.'),
(12, 26, 48, 18, 'And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and its increase shall be for food to them that serve the city.'),
(3, 26, 48, 18, 'And the residue in the length, answerable unto the holy oblation, shall be ten thousand eastward, and ten thousand westward; and it shall be answerable unto the holy oblation; and the increase thereof shall be for food unto them that labor in the city.'),
(8, 26, 48, 18, 'And the residue in the length, answerable unto the holy oblation, shall be ten thousand eastward, and ten thousand westward: and it shall be answerable unto the holy oblation; and the increase thereof shall be for food unto them that labour in the city.'),
(9, 26, 48, 18, 'And the residue in the length, answerable unto the holy offering, shall be ten thousand eastward, and ten thousand westward; and it shall be answerable unto the holy offering; and the increase thereof shall be for food unto them that serve the city.'),
(6, 26, 48, 18, 'And the residue in length, alongside the holy heave-offering, shall be ten thousand eastward and ten thousand westward: it shall be alongside the holy heave-offering; and the increase thereof shall be for the support of them that serve the city.'),
(14, 26, 48, 18, 'And the residue in length over-against the heave-offering of the holy portion is ten thousand eastward, and ten thousand westward, and it hath been over-against the heave-offering of the holy portion, and its increase hath been for food to the servants of the city,'),
(11, 26, 48, 18, 'And the remainder in the length over against the oblation of holiness, ten thousand eastward, and ten thousand to the sea: and it was over against the oblation of the holy place; and its Produce was for bread to the servants of the city.'),
(13, 26, 48, 18, 'The remainder in the length, answerable to the holy offering, shall be ten thousand eastward, and ten thousand westward; and it shall be answerable to the holy offering; and its increase shall be for food to those who labor in the city.'),
(10, 26, 48, 18, 'The remainder in the length, answerable to the holy offering, shall be ten thousand eastward, and ten thousand westward; and it shall be answerable to the holy offering; and its increase shall be for food to those who labor in the city.'),
(1, 26, 48, 18, 'The remainder of the length bordering the holy portion and running adjacent to it will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.'),
(5, 26, 48, 18, 'Now what will remain of the length, in accord with the first-fruits of the sanctuary, ten thousand in the east, and ten thousand in the west, shall be as the first-fruits of the sanctuary. And its produce will be for the bread of those who serve the city.'),
(7, 26, 48, 18, 'And the residue in length by the firstfruits of the sanctuary, ten thousand toward the east, and ten thousand toward the west, shall be as the firstfruits of the sanctuary: and the fruits thereof shall be for bread to them that serve the city.'),
(4, 26, 48, 19, 'And they that serve the city shall serve it out of all the tribes of Israel.'),
(12, 26, 48, 19, 'And they that serve the city shall serve it out of all the tribes of Israel.'),
(3, 26, 48, 19, 'And they that labor in the city, out of all the tribes of Israel, shall till it.'),
(8, 26, 48, 19, 'And they that labour in the city, out of all the tribes of Israel, shall till it.'),
(9, 26, 48, 19, 'And they that serve the city, out of all the tribes of Israel, shall till it.'),
(6, 26, 48, 19, 'And they that serve the city shall serve it out of all the tribes of Israel.'),
(14, 26, 48, 19, 'even to him who is serving the city, they serve it out of all the tribes of Israel.'),
(11, 26, 48, 19, 'And serving the city they shall serve it from all the tribes of Israel.'),
(13, 26, 48, 19, 'Those who labor in the city, out of all the tribes of Israel, shall cultivate it.'),
(10, 26, 48, 19, 'Those who labor in the city, out of all the tribes of Israel, shall cultivate it.'),
(1, 26, 48, 19, 'The workers of the city who cultivate it will come from all the tribes of Israel.'),
(5, 26, 48, 19, 'And those who serve the city will be taken from all the tribes of Israel.'),
(7, 26, 48, 19, 'And they that serve the city, shall serve it out of all the tribes of Israel.'),
(4, 26, 48, 20, 'All the oblation shall be five and twenty thousand by five and twenty thousand: you shall offer the holy oblation foursquare, with the possession of the city.'),
(12, 26, 48, 20, 'All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.'),
(3, 26, 48, 20, 'All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation four-square, with the possession of the city.'),
(8, 26, 48, 20, 'All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.'),
(9, 26, 48, 20, 'All the offering shall be five and twenty thousand by five and twenty thousand; ye shall set apart the holy offering foursquare, with the possession of the city.'),
(6, 26, 48, 20, 'The whole heave-offering shall be five and twenty thousand by five and twenty thousand; ye shall offer the holy heave-offering foursquare with the possession of the city.'),
(14, 26, 48, 20, 'All the heave-offering is five and twenty thousand by five and twenty thousand, square do ye lift up the heave-offering of the holy portion with the possession of the city.'),
(11, 26, 48, 20, 'All the oblation five and twenty thousand by five and twenty thousand: four square ye shall lift up the oblation of holiness for a possession of the city.'),
(13, 26, 48, 20, 'All the offering shall be twenty-five thousand by twenty-five thousand: you shall offer the holy offering foursquare, with the possession of the city.'),
(10, 26, 48, 20, 'All the offering shall be twenty-five thousand by twenty-five thousand: you shall offer the holy offering foursquare, with the possession of the city.'),
(1, 26, 48, 20, 'The entire portion will be a square, 25,000 cubits by 25,000 cubits. You are to set apart the holy portion, along with the city property.'),
(5, 26, 48, 20, 'All the first-fruits, of the twenty-five thousand by twenty-five thousand square, shall be separated as the first-fruits of the sanctuary and as the possession of the city.'),
(7, 26, 48, 20, 'All the firstfruits, of five and twenty thousand, by five and twenty thousand foursquare, shall be set apart for the firstfruits of the sanctuary, and for the possession of the city.'),
(4, 26, 48, 21, 'And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the middle thereof.'),
(12, 26, 48, 21, 'And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation towards the east border, and westward over against the five and twenty thousand towards the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst of it.'),
(3, 26, 48, 21, 'And the residue shall be for the prince, on the one side and on the other of the holy oblation and of the possession of the city; in front of the five and twenty thousand of the oblation toward the east border, and westward in front of the five and twenty thousand toward the west border, answerable unto the portions, it shall be for the prince: and the holy oblation and the sanctuary of the house shall be in the midst thereof.'),
(8, 26, 48, 21, 'And the residue shall be for the prince, on the one side and on the other of the holy oblation and of the possession of the city, in front of the five and twenty thousand of the oblation toward the east border, and westward in front of the five and twenty thousand toward the west border, answerable unto the portions, it shall be for the prince: and the holy oblation and the sanctuary of the house shall be in the midst thereof.'),
(9, 26, 48, 21, 'And the residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city, in front of the five and twenty thousand of the offering toward the east border, and westward in front of the five and twenty thousand toward the west border, answerable unto the portions, it shall be for the prince; and the holy offering and the sanctuary of the house shall be in the midst thereof.'),
(6, 26, 48, 21, 'And the rest shall be for the prince, on the one side and on the other of the holy heave-offering and of the possession of the city, in front of the five and twenty thousand of the heave-offering toward the east border, and westward in front of the five and twenty thousand toward the west border, answering to the [other] portions: it shall be for the prince; and the holy heave-offering and the sanctuary of the house shall be in the midst of it.'),
(14, 26, 48, 21, 'And the residue is for the prince, on this side and on that side of the heave-offering of the holy portion, and of the possession of the city, on the front of the five and twenty thousand of the heave-offering unto the east border, and westward, on the front of the five and twenty thousand on the west border, over-against the portions of the prince; and the heave-offering of the holy portion, and the sanctuary of the house, hath been in its midst.'),
(11, 26, 48, 21, 'And the remainder to the prince, from hence and from thence to the oblation of the holy place, and to the possession of the city at the face of five and twenty thousand of the oblation even to the bound eastward, and the sea, upon the face of five and twenty thousand upon the bound of the sea, over against the portions to the prince: and it was the oblation of holiness; and the holy place of the house in the midst of it.'),
(13, 26, 48, 21, 'The residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, answerable to the portions, it shall be for the prince: and the holy offering and the sanctuary of the house shall be in its midst.'),
(10, 26, 48, 21, '“The residue shall be for the prince, on the one side and on the other of the holy offering and of the possession of the city; in front of the twenty-five thousand of the offering toward the east border, and westward in front of the twenty-five thousand toward the west border, answerable to the portions, it shall be for the prince: and the holy offering and the sanctuary of the house shall be in its midst.'),
(1, 26, 48, 21, 'The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the tribal portions, extending eastward from the 25,000 cubits of the holy district toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple.'),
(5, 26, 48, 21, 'And what will remain shall be for the prince out of every portion of the first-fruits of the sanctuary and of the possession of the city, from the region of the twenty-five thousand of the first-fruits, even to the eastern border. But also to the sea from the region of the twenty-five thousand, even to the border of the sea, similarly shall be the portion of the prince. And the first-fruits of the sanctuary, and the sanctuary of the temple, shall be in its center.'),
(7, 26, 48, 21, 'And the residue shall be for the prince on every side of the firstfruits of the sanctuary, and of the possession of the city over against the five and twenty thousand of the firstfruits unto the east border: toward the sea also over against the five and twenty thousand, unto the border of the sea, shall likewise be the portion of the prince: and the firstfruits of the sanctuary, and the sanctuary of the temple shall be in the midst thereof.'),
(4, 26, 48, 22, 'Moreover from the possession of the Levites, and from the possession of the city, being in the middle of that which is the prince’s, between the border of Judah and the border of Benjamin, shall be for the prince.'),
(12, 26, 48, 22, 'Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince’s, between the border of Judah and the border of Benjamin, shall be for the prince.'),
(3, 26, 48, 22, 'Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince’s, between the border of Judah and the border of Benjamin, it shall be for the prince.'),
(8, 26, 48, 22, 'Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince’s, between the border of Judah and the border of Benjamin, shall be for the prince.'),
(9, 26, 48, 22, 'Thus the possession of the Levites, and the possession of the city, shall be in the midst of that which is the prince’s; between the border of Judah and the border of Benjamin shall be the prince’s.'),
(6, 26, 48, 22, 'And from the possession of the Levites and from the possession of the city, being in the midst of that which shall be the prince’s, between the border of Judah and the border of Benjamin, shall be for the prince.'),
(14, 26, 48, 22, 'And from the possession of the Levites, from the possession of the city, in the midst of that which is to the prince, between the border of Judah and the border of Benjamin, there is to the prince.'),
(11, 26, 48, 22, 'From the possession of the Levites from the possession of the city, in the midst of that to the prince, it shall be between the bound of Judah and between the bound of Benjamin, to the prince it shall be.'),
(13, 26, 48, 22, 'Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince’s, between the border of Judah and the border of Benjamin, it shall be for the prince.'),
(10, 26, 48, 22, 'Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince’s, between the border of Judah and the border of Benjamin, it shall be for the prince.'),
(1, 26, 48, 22, 'So the Levitical property and the city property will lie in the center of the area belonging to the prince—the area between the borders of Judah and Benjamin.'),
(5, 26, 48, 22, 'Now from the possession of the Levites, and from the possession of the city, which are in the midst of the prince’s portions, whatever is between the border of Judah and the border of Benjamin, shall also belong to the prince.'),
(7, 26, 48, 22, 'And from the possession of the Levites, and from the possession of the city which ale in the midst of the prince’s portions: what shall be to the border of Juda, and to the border of Benjamin, shall also belong to the prince.'),
(4, 26, 48, 23, 'As for the rest of the tribes, from the east side to the west side, Benjamin shall have a portion.'),
(12, 26, 48, 23, 'As for the rest of the tribes, from the east side to the west side, Benjamin shall have a portion.'),
(3, 26, 48, 23, 'And as for the rest of the tribes: from the east side unto the west side, Benjamin, one portion.'),
(8, 26, 48, 23, 'And as for the rest of the tribes: from the east side unto the west side; Benjamin, one portion.'),
(9, 26, 48, 23, 'And as for the rest of the tribes: from the east side unto the west side: Benjamin, one portion.'),
(6, 26, 48, 23, 'And as for the rest of the tribes: from the east side unto the west side, Benjamin one [portion].'),
(14, 26, 48, 23, '‘As to the rest of the tribes, from the east side unto the west side, Benjamin one,'),
(11, 26, 48, 23, 'And the rest of the tribes, from the side east even to the side of the sea, Benjamin, one.'),
(13, 26, 48, 23, 'As for the rest of the tribes: from the east side to the west side, Benjamin, one portion.'),
(10, 26, 48, 23, '“As for the rest of the tribes: from the east side to the west side, Benjamin, one portion.'),
(1, 26, 48, 23, 'As for the rest of the tribes: Benjamin will have one portion extending from the east side to the west side.'),
(5, 26, 48, 23, 'And for the remainder of the tribes, from the eastern region, even to the western region, there shall be one portion for Benjamin.'),
(7, 26, 48, 23, 'And for the rest of the tribes: from the east side to the west side, one portion for Benjamin.'),
(4, 26, 48, 24, 'And by the border of Benjamin, from the east side to the west side, Simeon shall have a portion.'),
(12, 26, 48, 24, 'And by the border of Benjamin, from the east side to the west side, Simeon shall have a portion.'),
(3, 26, 48, 24, 'And by the border of Benjamin, from the east side unto the west side, Simeon, one portion.'),
(8, 26, 48, 24, 'And by the border of Benjamin, from the east side unto the west side; Simeon, one portion.'),
(9, 26, 48, 24, 'And by the border of Benjamin, from the east side unto the west side: Simeon, one portion.'),
(6, 26, 48, 24, 'And by the border of Benjamin, from the east side unto the west side, Simeon one.'),
(14, 26, 48, 24, 'and by the border of Benjamin, from the east side unto the west side, Simeon one,'),
(11, 26, 48, 24, 'And upon the bound of Benjamin from the side east even to the side of the sea, Simeon, one.'),
(13, 26, 48, 24, 'By the border of Benjamin, from the east side to the west side, Simeon, one portion.'),
(10, 26, 48, 24, 'By the border of Benjamin, from the east side to the west side, Simeon, one portion.'),
(1, 26, 48, 24, 'Simeon will have one portion bordering the territory of Benjamin from east to west.'),
(5, 26, 48, 24, 'And opposite the border of Benjamin, from the eastern region, even to the western region, there shall be one portion for Simeon.'),
(7, 26, 48, 24, 'And over against the border of Benjamin, from the east side to the west side, one portion for Simeon.'),
(4, 26, 48, 25, 'And by the border of Simeon, from the east side to the west side, Issachar a portion.'),
(12, 26, 48, 25, 'And by the border of Simeon, from the east side to the west side, Issachar a portion.'),
(3, 26, 48, 25, 'And by the border of Simeon, from the east side unto the west side, Issachar, one portion.'),
(8, 26, 48, 25, 'And by the border of Simeon, from the east side unto the west side; Issachar, one portion.'),
(9, 26, 48, 25, 'And by the border of Simeon, from the east side unto the west side: Issachar, one portion.'),
(6, 26, 48, 25, 'And by the border of Simeon, from the east side unto the west side, Issachar one.'),
(14, 26, 48, 25, 'and by the border of Simeon, from the east side unto the west side, Issachar one,'),
(11, 26, 48, 25, 'And upon the bound of Simeon from the side east even to the side of the sea, Issachar, one.'),
(13, 26, 48, 25, 'By the border of Simeon, from the east side to the west side, Issachar, one portion.'),
(10, 26, 48, 25, 'By the border of Simeon, from the east side to the west side, Issachar, one portion.'),
(1, 26, 48, 25, 'Issachar will have one portion bordering the territory of Simeon from east to west.'),
(5, 26, 48, 25, 'And beyond the border of Simeon, from the eastern region, even to the western region, there shall be one portion for Issachar.'),
(7, 26, 48, 25, 'And by the border of Simeon, from the east side to the west side, one portion for Issachar.'),
(4, 26, 48, 26, 'And by the border of Issachar, from the east side to the west side, Zebulun a portion.'),
(12, 26, 48, 26, 'And by the border of Issachar, from the east side to the west side, Zebulun a portion.'),
(3, 26, 48, 26, 'And by the border of Issachar, from the east side unto the west side, Zebulun, one portion.'),
(8, 26, 48, 26, 'And by the border of Issachar, from the east side unto the west side; Zebulun, one portion.'),
(9, 26, 48, 26, 'And by the border of Issachar, from the east side unto the west side: Zebulun, one portion.'),
(6, 26, 48, 26, 'And by the border of Issachar, from the east side unto the west side, Zebulun one.'),
(14, 26, 48, 26, 'and by the border of Issachar, from the east side unto the west side, Zebulun one,'),
(11, 26, 48, 26, 'And upon the bound of Issachar from the side east even to the side of the sea, Zebulon, one.'),
(13, 26, 48, 26, 'By the border of Issachar, from the east side to the west side, Zebulun, one portion.'),
(10, 26, 48, 26, 'By the border of Issachar, from the east side to the west side, Zebulun, one portion.'),
(1, 26, 48, 26, 'Zebulun will have one portion bordering the territory of Issachar from east to west.'),
(5, 26, 48, 26, 'And beyond the border of Issachar, from the eastern region, even to the western region, there shall be one portion for Zebulun.'),
(7, 26, 48, 26, 'And by the border of Issachar, from the east side to the west side, one portion for Zabulon.'),
(4, 26, 48, 27, 'And by the border of Zebulun, from the east side to the west side, Gad a portion.'),
(12, 26, 48, 27, 'And by the border of Zebulun, from the east side to the west side, Gad a portion.'),
(3, 26, 48, 27, 'And by the border of Zebulun, from the east side unto the west side, Gad, one portion.'),
(8, 26, 48, 27, 'And by the border of Zebulun, from the east side unto the west side; Gad, one portion.'),
(9, 26, 48, 27, 'And by the border of Zebulun, from the east side unto the west side: Gad, one portion.'),
(6, 26, 48, 27, 'And by the border of Zebulun, from the east side unto the west side, Gad one.'),
(14, 26, 48, 27, 'and by the border of Zebulun, from the east side unto the west side, Gad one,'),
(11, 26, 48, 27, 'And upon the bound of Zebulon from the side east even to the side of the sea, Gad, one.'),
(13, 26, 48, 27, 'By the border of Zebulun, from the east side to the west side, Gad, one portion.'),
(10, 26, 48, 27, 'By the border of Zebulun, from the east side to the west side, Gad, one portion.'),
(1, 26, 48, 27, 'And Gad will have one portion bordering the territory of Zebulun from east to west.'),
(5, 26, 48, 27, 'And beyond the border of Zebulun, from the eastern region, even to the region of the sea, there shall be one portion for Gad.'),
(7, 26, 48, 27, 'And by the border of Zabulon, from the east side to the side of the sea, one portion for Gad.'),
(4, 26, 48, 28, 'And by the border of Gad, at the south side southward, the border shall be even from Tamar to the waters of strife in Kadesh, and to the river toward the great sea.'),
(12, 26, 48, 28, 'And by the border of Gad, at the south side southward, the border shall be even from Tamar to the waters of strife in Kadesh, and to the river towards the great sea.'),
(3, 26, 48, 28, 'And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of Meribath-kadesh, to the brook of Egypt, unto the great sea.'),
(8, 26, 48, 28, 'And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of Meribath-kadesh, to the brook of Egypt, unto the great sea.'),
(9, 26, 48, 28, 'And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of Meribath-kadesh, to the Brook, unto the Great Sea.'),
(6, 26, 48, 28, 'And by the border of Gad, at the south side southward, the border shall be from Tamar [to] the waters of Meribah-Kadesh, by the torrent, unto the great sea.'),
(14, 26, 48, 28, 'and by the border of Gad, at the south side southward, the border hath been from Tamar to the waters of Meriboth-Kadesh, the stream by the great sea.'),
(11, 26, 48, 28, 'And upon the bound of Gad at the side south southward, the bound shall be from Tamar, the waters of contradiction of Kadesh, the torrent to the great sea.'),
(13, 26, 48, 28, 'By the border of Gad, at the south side southward, the border shall be even from Tamar to the waters of Meribath Kadesh, to the brook of Egypt, to the great sea.'),
(10, 26, 48, 28, 'By the border of Gad, at the south side southward, the border shall be even from Tamar to the waters of Meribath Kadesh, to the Wadi, to the Great Sea.'),
(1, 26, 48, 28, 'The southern border of Gad will run from Tamar to the waters of Meribath-kadesh, then along the Brook of Egypt and out to the Great Sea.'),
(5, 26, 48, 28, 'And beyond the border of Gad, toward the southern region, in the meridian, the last part shall be from Tamar, even to the Waters of Contradiction at Kadesh, as the inheritance opposite the great sea.'),
(7, 26, 48, 28, 'And by the border of Gad, the south side southward: and the border shah be from Thamar, even to the waters of contradiction of Cades, the inheritance over against the great sea.'),
(4, 26, 48, 29, 'This is the land which you shall divide by lot to the tribes of Israel for inheritance, and these are their portions, said the Lord GOD.'),
(12, 26, 48, 29, 'This is the land which ye shall divide by lot to the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.'),
(3, 26, 48, 29, 'This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their several portions, saith the Lord Jehovah.'),
(8, 26, 48, 29, 'This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their several portions, saith the Lord GOD.'),
(9, 26, 48, 29, 'This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.'),
(6, 26, 48, 29, 'This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord Jehovah.'),
(14, 26, 48, 29, 'This is the land that ye separate by inheritance to the tribes of Israel, and these are their portions—an affirmation of the Lord Jehovah.'),
(11, 26, 48, 29, 'This the land which ye shall cause to fall for inheritance to the tribes of Israel, and these their portions, says the Lord Jehovah.'),
(13, 26, 48, 29, 'This is the land which you shall divide by lot to the tribes of Israel for inheritance, and these are their several portions, says the Lord Yahweh.'),
(10, 26, 48, 29, 'This is the land which you shall divide by lot to the tribes of Israel for inheritance, and these are their several portions, says the Lord GOD.'),
(1, 26, 48, 29, 'This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Lord GOD.'),
(5, 26, 48, 29, 'This is the land that you shall distribute by lot to the tribes of Israel, and these shall be their portions, says the Lord God.'),
(7, 26, 48, 29, 'This is the land which you shall divide by lot to the tribes of Israel: and these are the portions of them, saith the Lord God.'),
(4, 26, 48, 30, 'And these are the goings out of the city on the north side, four thousand and five hundred measures.'),
(12, 26, 48, 30, 'And these are the goings out of the city on the north side, four thousand and five hundred measures.'),
(3, 26, 48, 30, 'And these are the egresses of the city: On the north side four thousand and five hundred reeds by measure;'),
(8, 26, 48, 30, 'And these are the goings out of the city; on the north side four thousand and five hundred reeds by measure:'),
(9, 26, 48, 30, 'And these are the goings out of the city: on the north side four thousand and five hundred reeds by measure;'),
(6, 26, 48, 30, 'And these are the goings out of the city. On the north side, four thousand and five hundred [cubits] by measure.'),
(14, 26, 48, 30, 'And these are the outgoings of the city on the north side, five hundred, and four thousand measures.'),
(11, 26, 48, 30, 'And these the goings out of the city from the side north, five hundred and four thousand the measure.'),
(13, 26, 48, 30, 'These are the exits of the city: On the north side four thousand and five hundred reeds by measure;'),
(10, 26, 48, 30, '“These are the exits of the city: On the north side four thousand and five hundred reeds by measure;'),
(1, 26, 48, 30, '“These will be the exits of the city: Beginning on the north side, which will be 4,500 cubits long,'),
(5, 26, 48, 30, 'And these shall be the exits of the city: from the northern region, you shall measure four thousand and five hundred.'),
(7, 26, 48, 30, 'And these are the goings out of the city: on the north side thou shalt measure four thousand and five hundred.'),
(4, 26, 48, 31, 'And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.'),
(12, 26, 48, 31, 'And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.'),
(3, 26, 48, 31, 'and the gates of the city shall be after the names of the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.'),
(8, 26, 48, 31, 'and the gates of the city shall be after the names of the tribes of Israel; three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one:'),
(9, 26, 48, 31, 'and the gates of the city shall be after the names of the tribes of Israel; three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one;'),
(6, 26, 48, 31, 'And the gates of the city shall be after the names of the tribes of Israel: three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.'),
(14, 26, 48, 31, 'And the gates of the city are according to the names of the tribes of Israel; three gates northward: the gate of Reuben one, the gate of Judah one, the gate of Levi one.'),
(11, 26, 48, 31, 'And the gates of the city for the names of the tribes of Israel, three gates north; the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.'),
(13, 26, 48, 31, 'and the gates of the city shall be after the names of the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.'),
(10, 26, 48, 31, 'and the gates of the city shall be after the names of the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.'),
(1, 26, 48, 31, 'the gates of the city will be named after the tribes of Israel. On the north side there will be three gates: the gate of Reuben, the gate of Judah, and the gate of Levi.'),
(5, 26, 48, 31, 'And the gates of the city shall be according to the names of the tribes of Israel. There shall be three gates from the north: the gate of Reuben one, the gate of Judah one, the gate of Levi one.'),
(7, 26, 48, 31, 'And the gates of the city according to the names of the tribes of Israel, three gates on the north side, the gate of Ruben one, the gate of Juda one, the gate of Levi one.'),
(4, 26, 48, 32, 'And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.'),
(12, 26, 48, 32, 'And at the east side four thousand and five hundred: and three gates; one gate of Joseph, one gate of Benjamin, one gate of Dan.'),
(3, 26, 48, 32, 'And at the east side four thousand and five hundred reeds, and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.'),
(8, 26, 48, 32, 'And at the east side four thousand and five hundred reeds; and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one:'),
(9, 26, 48, 32, 'and at the east side four thousand and five hundred reeds; and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one;'),
(6, 26, 48, 32, 'And at the east side four thousand and five hundred, and three gates: the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.'),
(14, 26, 48, 32, 'And on the east side five hundred, and four thousand, and three gates: the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.'),
(11, 26, 48, 32, 'And to the side east, five hundred and four thousand: and three gates; the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one;'),
(13, 26, 48, 32, 'At the east side four thousand and five hundred reeds, and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.'),
(10, 26, 48, 32, 'At the east side four thousand and five hundred reeds, and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.'),
(1, 26, 48, 32, 'On the east side, which will be 4,500 cubits long, there will be three gates: the gate of Joseph, the gate of Benjamin, and the gate of Dan.'),
(5, 26, 48, 32, 'And to the eastern region, there shall be four thousand and five hundred. And there shall be three gates: the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.'),
(7, 26, 48, 32, 'And at the east side, four thousand and five hundred: and three gates, the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.'),
(4, 26, 48, 33, 'And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.'),
(12, 26, 48, 33, 'And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.'),
(3, 26, 48, 33, 'And at the south side four thousand and five hundred reeds by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.'),
(8, 26, 48, 33, 'And at the south side four thousand and five hundred reeds by measure; and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.'),
(9, 26, 48, 33, 'and at the south side four thousand and five hundred reeds by measure; and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one;'),
(6, 26, 48, 33, 'And at the south side four thousand and five hundred [cubits] by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.'),
(14, 26, 48, 33, 'And the south side five hundred, and four thousand measures, and three gates: the gate of Simeon one, the gate of Issachar one, the gate of Zebulun one.'),
(11, 26, 48, 33, 'And the side south, five hundred and four thousand the measure: and three gates; the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulon, one.'),
(13, 26, 48, 33, 'At the south side four thousand and five hundred reeds by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.'),
(10, 26, 48, 33, 'At the south side four thousand and five hundred reeds by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.'),
(1, 26, 48, 33, 'On the south side, which will be 4,500 cubits long, there will be three gates: the gate of Simeon, the gate of Issachar, and the gate of Zebulun.'),
(5, 26, 48, 33, 'And to the southern region, you shall measure four thousand and five hundred. And there shall be three gates: the gate of Simeon one, the gate of Issachar one, the gate of Zebulun one.'),
(7, 26, 48, 33, 'And at the south side, thou shalt measure four thousand and five hundred: and three gates, the gate of Simeon one, the gate of Issachar one, the gate of Zabulon one.'),
(4, 26, 48, 34, 'At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.'),
(12, 26, 48, 34, 'And the west side four thousand and five hundred, with their three gates: one gate of Gad, one gate of Asher, one gate of Naphtali.'),
(3, 26, 48, 34, 'At the west side four thousand and five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.'),
(8, 26, 48, 34, 'At the west side four thousand and five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.'),
(9, 26, 48, 34, 'at the west side four thousand and five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.'),
(6, 26, 48, 34, 'At the west side four thousand and five hundred, [and] their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.'),
(14, 26, 48, 34, 'The west side five hundred, and four thousand, their gates three: the gate of Gad one, the gate of Asher one, the gate of Naphtali one.'),
(11, 26, 48, 34, 'The side of the sea five hundred and four thousand; three gates; the gate of Gad, one; the gate of Asher, one; the gate of Naphtah, one.'),
(13, 26, 48, 34, 'At the west side four thousand and five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.'),
(10, 26, 48, 34, 'At the west side four thousand and five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.'),
(1, 26, 48, 34, 'And on the west side, which will be 4,500 cubits long, there will be three gates: the gate of Gad, the gate of Asher, and the gate of Naphtali.'),
(5, 26, 48, 34, 'And to the western region, there shall be four thousand and five hundred, and their three gates: the gate of Gad one, the gate of Asher one, the gate of Naphtali one.'),
(7, 26, 48, 34, 'And at the west side, four thousand and five hundred, and their three gates, the gate of Gad one, the gate of Aser one, the gate of Nephthali one.'),
(4, 26, 48, 35, 'It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.'),
(12, 26, 48, 35, 'The circuit was eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.'),
(3, 26, 48, 35, 'It shall be eighteen thousand reeds round about: and the name of the city from that day shall be, Jehovah is there.'),
(8, 26, 48, 35, 'It shall be eighteen thousand reeds round about: and the name of the city from that day shall be, The LORD is there.'),
(9, 26, 48, 35, 'It shall be eighteen thousand reeds round about. And the name of the city from that day shall be, The LORD is there.’'),
(6, 26, 48, 35, 'Round about it was eighteen thousand [cubits]; and the name of the city from that day, Jehovah is there.'),
(14, 26, 48, 35, 'Round about is eighteen thousand, and the renown of the city is from the day Jehovah is there.’'),
(11, 26, 48, 35, 'Bound about eighteen thousand: and the name of the city from the day, Jehovah them.'),
(13, 26, 48, 35, 'It shall be eighteen thousand reeds around: and the name of the city from that day shall be, Yahweh is there.'),
(10, 26, 48, 35, 'It shall be eighteen thousand reeds around: and the name of the city from that day shall be, ‘The LORD is there.’”'),
(1, 26, 48, 35, 'The perimeter of the city will be 18,000 cubits, and from that day on the name of the city will be: THE LORD IS THERE.”'),
(5, 26, 48, 35, 'Along circumference, there shall be eighteen thousand. And the name of the city, from that day, shall be: ‘The Lord is in that very place.’ ”'),
(7, 26, 48, 35, 'Its circumference was eighteen thousand: and the name of the city from that day, The Lord is there.'),
(4, 27, 1, 1, 'In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon to Jerusalem, and besieged it.'),
(12, 27, 1, 1, 'In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon to Jerusalem, and besieged it.'),
(3, 27, 1, 1, 'In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.'),
(8, 27, 1, 1, 'In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.'),
(9, 27, 1, 1, 'IN THE third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.'),
(6, 27, 1, 1, 'In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.'),
(14, 27, 1, 1, 'In the third year of the reign of Jehoiakim king of Judah, come hath Nebuchadnezzar king of Babylon to Jerusalem, and layeth siege against it;'),
(11, 27, 1, 1, 'In the third year to the kingdom of Jehoiakim, king of Judah, came Nebuchadnezzar king of Babel to Jerusalem, and he will press it.'),
(13, 27, 1, 1, 'In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon to Jerusalem, and besieged it.'),
(10, 27, 1, 1, 'In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon to Jerusalem, and besieged it.'),
(1, 27, 1, 1, 'In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.'),
(5, 27, 1, 1, 'In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.'),
(7, 27, 1, 1, 'In the third year of the reign of Joakim king of Juda, Nabuchodonosor king of Babylon came to Jerusalem, and besieged it.'),
(4, 27, 1, 2, 'And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.'),
(12, 27, 1, 2, 'And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure-house of his god.'),
(3, 27, 1, 2, 'And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure-house of his god.'),
(8, 27, 1, 2, 'And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure house of his god.'),
(9, 27, 1, 2, 'And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god, and the vessels he brought into the treasure-house of his god.'),
(6, 27, 1, 2, 'And the Lord gave Jehoiakim king of Judah into his hand, and a part of the vessels of the house of God; and he carried them into the land of Shinar, to the house of his god; and he brought the vessels into the treasure-house of his god.'),
(14, 27, 1, 2, 'and the Lord giveth into his hand Jehoiakim king of Judah, and some of the vessels of the house of God, and he bringeth them in to the land of Shinar, to the house of his god, and the vessels he hath brought in to the treasure-house of his god.'),
(11, 27, 1, 2, 'And Jehovah will give Jehoiakim king of Judah into his hand, and from the number of vessels of the house of God: and he will bring them to the land of Shinar the house of his god; and he brought the vessels into the treasure-house of his god.'),
(13, 27, 1, 2, 'The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure house of his god.'),
(10, 27, 1, 2, 'The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure house of his god.'),
(1, 27, 1, 2, 'And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god.'),
(5, 27, 1, 2, 'And the Lord delivered into his hand Jehoiakim the king of Judah and a portion of the vessels of the house of God. And he carried them away into the land of Shinar, to the house of his god, and he brought the vessels into the treasure chamber of his god.'),
(7, 27, 1, 2, 'And the Lord delivered into his hands Joakim the king of Juda, and part of the vessels of the house of God: and he carried them away into the land of Sennaar, to the house of his god, and the vessels he brought into the treasure house of his god.'),
(4, 27, 1, 3, 'And the king spoke to Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;'),
(12, 27, 1, 3, 'And the king spoke to Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;'),
(3, 27, 1, 3, 'And the king spake unto Ashpenaz the master of his eunuchs, that he should bring in certain of the children of Israel, even of the seed royal and of the nobles;'),
(8, 27, 1, 3, 'And the king spake unto Ashpenaz the master of his eunuchs, that he should bring in certain of the children of Israel, even of the seed royal and of the nobles;'),
(9, 27, 1, 3, 'And the king spoke unto Ashpenaz his chief officer, that he should bring in certain of the children of Israel, and of the seed royal, and of the nobles,'),
(6, 27, 1, 3, 'And the king spoke unto Ashpenaz the chief of his eunuchs, that he should bring of the children of Israel, both of the royal seed and of the nobles,'),
(14, 27, 1, 3, 'And the king saith, to Ashpenaz master of his eunuchs, to bring in out of the sons of Israel, (even of the royal seed, and of the chiefs,)'),
(11, 27, 1, 3, 'And the king will say to Ashpenaz the leader of his eunuchs to bring from the sons of Israel and from the seed royal, and from the nobles;'),
(13, 27, 1, 3, 'The king spoke to Ashpenaz the master of his eunuchs, that he should bring in certain of the children of Israel, even of the seed royal and of the nobles;'),
(10, 27, 1, 3, 'The king spoke to Ashpenaz the master of his eunuchs, that he should bring in some of the people of Israel, even of the royal family and of the nobles;'),
(1, 27, 1, 3, 'Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility—'),
(5, 27, 1, 3, 'And the king told Ashpenaz, the chief of the eunuchs, that he should bring in some of the sons of Israel, and some of the offspring of the king and of the sovereigns:'),
(7, 27, 1, 3, 'And the king spoke to Asphenez the master of the eunuchs, that he should bring in some of the children of Israel, and of the king’s seed and of the princes,'),
(4, 27, 1, 4, 'Children in whom was no blemish, but well favored, and skillful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.'),
(12, 27, 1, 4, 'Children in whom was no blemish, but of good appearance, and skillful in all wisdom, and intelligent in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the language of the Chaldeans.'),
(3, 27, 1, 4, 'youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the tongue of the Chaldeans.'),
(8, 27, 1, 4, 'youths in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the tongue of the Chaldeans.'),
(9, 27, 1, 4, 'youths in whom was no blemish, but fair to look on, and skilful in all wisdom, and skilful in knowledge, and discerning in thought, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the tongue of the Chaldeans.'),
(6, 27, 1, 4, 'youths in whom was no blemish, and of goodly countenance, and skilful in all wisdom, and acquainted with knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the language of the Chaldeans.'),
(14, 27, 1, 4, 'lads in whom there is no blemish, and of good appearance, and skilful in all wisdom, and possessing knowledge, and teaching thought, and who have ability to stand in the palace of the king, and to teach them the literature and language of the Chaldeans.'),
(11, 27, 1, 4, 'Children whom not any blemish in them, and good of aspect, and understanding in all wisdom, and knowing knowledge, and understanding intelligence, and to whom power in them to stand in the king’s temple, and to teach them the writing and tongue of the chaldees.'),
(13, 27, 1, 4, 'youths in whom was no blemish, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the language of the Chaldeans.'),
(10, 27, 1, 4, 'youths in whom was no blemish, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the language of the Chaldeans.'),
(1, 27, 1, 4, 'young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans.'),
(5, 27, 1, 4, 'young men, in whom there was no blemish, noble in appearance, and accomplished in all wisdom, cautious in knowledge, and well-educated, and who could stand in the palace of the king, so that he might teach them the letters and the language of the Chaldeans.'),
(7, 27, 1, 4, 'Children in whom there was no blemish, well favoured, and skilful in all wisdom, acute in knowledge, and instructed in science, and such as might stand in the king’s palace, that he might teach them the learning, and the tongue of the Chaldeans.'),
(4, 27, 1, 5, 'And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.'),
(12, 27, 1, 5, 'And the king appointed them a daily provision of the king’s food, and of the wine which he drank: so nourishing them three years, that at the end of them they might stand before the king.'),
(3, 27, 1, 5, 'And the king appointed for them a daily portion of the king’s dainties, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they should stand before the king.'),
(8, 27, 1, 5, 'And the king appointed for them a daily portion of the king’s meat, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they might stand before the king.'),
(9, 27, 1, 5, 'And the king appointed for them a daily portion of the king’s food, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they might stand before the king.'),
(6, 27, 1, 5, 'And the king appointed unto them a daily provision of the king’s delicate food, and of the wine that he drank, to nourish them three years, that at the end thereof they might stand before the king.'),
(14, 27, 1, 5, 'And the king doth appoint for them a rate, day by day, of the king’s portion of food, and of the wine of his drinking, so as to nourish them three years, that at the end thereof they may stand before the king.'),
(11, 27, 1, 5, 'And the king will allot to them the word of a day in its day from the king’s dainties and from the wine of his drinking: and to nourish them three years, and from the end of three years they shall stand before the king.'),
(13, 27, 1, 5, 'The king appointed for them a daily portion of the king’s dainties, and of the wine which he drank, and that they should be nourished three years; that at its end they should stand before the king.'),
(10, 27, 1, 5, 'The king appointed for them a daily portion of the king’s royal food, and of the wine which he drank, and that they should be nourished three years; that at its end they should stand before the king.'),
(1, 27, 1, 5, 'The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service.'),
(5, 27, 1, 5, 'And the king appointed for them provisions for each day, from his own food and from the wine which he himself drank, so that, after being nourished for three years, they would stand in the sight of the king.'),
(7, 27, 1, 5, 'And the king appointed them a daily provision, of his own meat, and of the wine of which he drank himself, that being nourished three years, afterwards they might stand before the king.'),
(4, 27, 1, 6, 'Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:'),
(12, 27, 1, 6, 'Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:'),
(3, 27, 1, 6, 'Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.'),
(8, 27, 1, 6, 'Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.'),
(9, 27, 1, 6, 'Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.'),
(6, 27, 1, 6, 'Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.'),
(14, 27, 1, 6, 'And there are among them out of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah,'),
(11, 27, 1, 6, 'And there will be among them from the sons of Judah, Daniel, Hansniah, Mishael, and Azariah.'),
(13, 27, 1, 6, 'Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.'),
(10, 27, 1, 6, 'Now among these were, of the people of Judah, Daniel, Hananiah, Mishael, and Azariah.'),
(1, 27, 1, 6, 'Among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah.'),
(5, 27, 1, 6, 'Now, among those of the sons of Judah, there were Daniel, Hananiah, Mishael, and Azariah.'),
(7, 27, 1, 6, 'Now there were among them of the children of Juda, Daniel, Ananias, Misael, and Azarias.'),
(4, 27, 1, 7, 'To whom the prince of the eunuchs gave names: for he gave to Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.'),
(12, 27, 1, 7, 'To whom the prince of the eunuchs gave names: for he gave to Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.'),
(3, 27, 1, 7, 'And the prince of the eunuchs gave names unto them: unto Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.'),
(8, 27, 1, 7, 'And the prince of the eunuchs gave names unto them: unto Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.'),
(9, 27, 1, 7, 'And the chief of the officers gave names unto them: unto Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.'),
(6, 27, 1, 7, 'And the prince of the eunuchs gave them names: to Daniel he gave [the name] Belteshazzar, and to Hananiah, Shadrach, and to Mishael, Meshach, and to Azariah, Abed-nego.'),
(14, 27, 1, 7, 'and the chief of the eunuchs setteth names on them, and he setteth on Daniel, Belteshazzar; and on Hananiah, Shadrach; and on Mishael, Meshach; and on Azariah, Abed-Nego.'),
(11, 27, 1, 7, 'And the chief of the eunuchs will set names to them: to David, Belteshazzar; and to Hananiah, Shadrach; and to Mishael, Meshach; and to Azariah, Abed-Nego.'),
(13, 27, 1, 7, 'The prince of the eunuchs gave names to them: to Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.'),
(10, 27, 1, 7, 'The prince of the eunuchs gave names to them: to Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.'),
(1, 27, 1, 7, 'The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.'),
(5, 27, 1, 7, 'And the chief of the eunuchs assigned names to them: to Daniel, Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.'),
(7, 27, 1, 7, 'And the master of the eunuchs gave them names: to Daniel, Baltassar: to Ananias, Sidrach: to Misael, Misach: and to Azarias, Abdenago.'),
(4, 27, 1, 8, 'But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.'),
(12, 27, 1, 8, 'But Daniel purposed in his heart that he would not defile himself with the portion of the king’s food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.'),
(3, 27, 1, 8, 'But Daniel purposed in his heart that he would not defile himself with the king’s dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.'),
(8, 27, 1, 8, 'But Daniel purposed in his heart that he would not defile himself with the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.'),
(9, 27, 1, 8, 'But Daniel purposed in his heart that he would not defile himself with the king’s food, nor with the wine which he drank; therefore he requested of the chief of the officers that he might not defile himself.'),
(6, 27, 1, 8, 'And Daniel purposed in his heart that he would not pollute himself with the king’s delicate food, nor with the wine which he drank; and he requested of the prince of the eunuchs that he might not have to pollute himself.'),
(14, 27, 1, 8, 'And Daniel purposeth in his heart that he will not pollute himself with the king’s portion of food, and with the wine of his drinking, and he seeketh of the chief of the eunuchs that he may not pollute himself.'),
(11, 27, 1, 8, 'And Daniel will set up upon his heart that he will not be defiled with the dainties of the king, and with the wine of his drinking: and he will seek from the chief of the eunuchs that he shall not defile himself.'),
(13, 27, 1, 8, 'But Daniel purposed in his heart that he would not defile himself with the king’s dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.'),
(10, 27, 1, 8, 'But Daniel determined in his heart that he would not defile himself with the king’s royal food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.'),
(1, 27, 1, 8, 'But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself.'),
(5, 27, 1, 8, 'But Daniel resolved in his heart that he would not be polluted with the king’s meal, nor with the wine he drank, and he requested of the chief of the eunuchs that he might not be contaminated.'),
(7, 27, 1, 8, 'But Daniel purposed in his heart that he would not be defiled with the king’s table, nor with the wine which he drank: and he requested the master of the eunuchs that he might not be defiled.'),
(4, 27, 1, 9, 'Now God had brought Daniel into favor and tender love with the prince of the eunuchs.'),
(12, 27, 1, 9, 'Now God had brought Daniel into favor and tender love with the prince of the eunuchs.'),
(3, 27, 1, 9, 'Now God made Daniel to find kindness and compassion in the sight of the prince of the eunuchs.'),
(8, 27, 1, 9, 'Now God made Daniel to find favour and compassion in the sight of the prince of the eunuchs.'),
(9, 27, 1, 9, 'And God granted Daniel mercy and compassion in the sight of the chief of the officers.'),
(6, 27, 1, 9, 'And God granted Daniel favour and mercy before the prince of the eunuchs.'),
(14, 27, 1, 9, 'And God giveth Daniel for kindness and for mercies before the chief of the eunuchs;'),
(11, 27, 1, 9, 'And God will give Daniel to mercy and compassion before the chiefs of the eunuchs.'),
(13, 27, 1, 9, 'Now God made Daniel to find kindness and compassion in the sight of the prince of the eunuchs.'),
(10, 27, 1, 9, 'Now God gave Daniel favor and compassion in the sight of the prince of the eunuchs.'),
(1, 27, 1, 9, 'Now God had granted Daniel favor and compassion from the chief official,'),
(5, 27, 1, 9, 'And so God gave Daniel grace and mercy in the sight of the leader of the eunuchs.'),
(7, 27, 1, 9, 'And God gave to Daniel grace and mercy in the sight of the prince of the eunuchs.'),
(4, 27, 1, 10, 'And the prince of the eunuchs said to Daniel, I fear my lord the king, who has appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall you make me endanger my head to the king.'),
(12, 27, 1, 10, 'And the prince of the eunuchs said to Daniel, I fear my lord the king, who hath appointed your provision and your drink: for why should he see your faces more meager than the children who are of your sort? then will ye make me endanger my head to the king.'),
(3, 27, 1, 10, 'And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your food and your drink: for why should he see your faces worse looking than the youths that are of your own age? so would ye endanger my head with the king.'),
(8, 27, 1, 10, 'And the prince of the eunuchs said unto Darnel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the youths which are of your own age? so should ye endanger my head with the king.'),
(9, 27, 1, 10, 'And the chief of the officers said unto Daniel: ‘I fear my lord the king, who hath appointed your food and your drink; for why should he see your faces sad in comparison with the youths that are of your own age? so would ye endanger my head with the king.’'),
(6, 27, 1, 10, 'And the prince of the eunuchs said unto Daniel, I fear my lord the king who hath appointed your food and your drink; for why should he see your faces worse liking than the youths who are of your age? and ye would endanger my head with the king.'),
(14, 27, 1, 10, 'and the chief of the eunuchs saith to Daniel, ‘I am fearing my lord the king, who hath appointed your food and your drink, for why doth he see your faces sadder than those of the lads which are of your circle? then ye have made my head indebted to the king,’'),
(11, 27, 1, 10, 'And the chief of the eunuchs will say to Daniel, I fear my lord the king, who allotted your food and your drink: for wherefore shall he see your faces gloomy above the children as of your age? and make my head guilty to the King.'),
(13, 27, 1, 10, 'The prince of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the youths who are of your own age? so would you endanger my head with the king.'),
(10, 27, 1, 10, 'The prince of the eunuchs said to Daniel, “I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the youths who are of your own age? So would you endanger my head with the king.”'),
(1, 27, 1, 10, 'but he said to Daniel, “I fear my lord the king, who has assigned your food and drink. For why should he see your faces looking thinner than those of the other young men your age? You would endanger my head before the king!”'),
(5, 27, 1, 10, 'And the leader of the eunuchs said to Daniel, “I am afraid of my lord the king, who has appointed food and drink for you, who, if he should see that your faces are leaner than those of the other youths your age, you would condemn my head to the king.”'),
(7, 27, 1, 10, 'And the prince of the eunuchs said to Daniel: I fear my lord the king, who hath appointed you meat and drink: who if he should see your faces leaner than those of the other youths your equals, you shall endanger my head to the king.'),
(4, 27, 1, 11, 'Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,'),
(12, 27, 1, 11, 'Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,'),
(3, 27, 1, 11, 'Then said Daniel to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:'),
(8, 27, 1, 11, 'Then said Daniel to the steward, whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:'),
(9, 27, 1, 11, 'Then said Daniel to the steward, whom the chief of the officers had appointed over Daniel, Hananiah, Mishael, and Azariah:'),
(6, 27, 1, 11, 'And Daniel said to the steward, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,'),
(14, 27, 1, 11, 'And Daniel saith unto the Meltzar, whom the chief of the eunuchs hath appointed over Daniel, Hananiah, Mishael, and Azariah,'),
(11, 27, 1, 11, 'And Daniel will say to Melzar, whom the chief of the eunuchs appointed over Daniel, Hananiah, Mishael, and Azariah,'),
(13, 27, 1, 11, 'Then Daniel said to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:'),
(10, 27, 1, 11, 'Then said Daniel to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:'),
(1, 27, 1, 11, 'Then Daniel said to the steward whom the chief official had appointed over Daniel, Hananiah, Mishael, and Azariah,'),
(5, 27, 1, 11, 'And Daniel said to Malasar, whom the leader of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah,'),
(7, 27, 1, 11, 'And Daniel said to Malasar, whom the prince of the eunuchs had appointed over Daniel, Ananias, Misael, and Azarias:'),
(4, 27, 1, 12, 'Prove your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink.'),
(12, 27, 1, 12, 'Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.'),
(3, 27, 1, 12, 'Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.'),
(8, 27, 1, 12, 'Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.'),
(9, 27, 1, 12, 'Try thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.'),
(6, 27, 1, 12, 'Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink;'),
(14, 27, 1, 12, '‘Try, I pray thee, thy servants, ten days; and they give to us of the vegetables, and we eat, and water, and we drink;'),
(11, 27, 1, 12, 'Prove now thy servants, ten days; and they shall give to us from seed herbs, and we will eat, and water, and we will drink.'),
(13, 27, 1, 12, 'Test your servants, I beg you, ten days; and let them give us vegetables to eat, and water to drink.'),
(10, 27, 1, 12, '“Test your servants for ten days; and let them give us vegetables to eat, and water to drink.'),
(1, 27, 1, 12, '“Please test your servants for ten days. Let us be given only vegetables to eat and water to drink.'),
(5, 27, 1, 12, '“I beg you to test us, your servants, for ten days, and let roots be given to us to eat and water to drink,'),
(7, 27, 1, 12, 'Try, I beseech thee, thy servants for ten days, and let pulse be given us to eat, and water to drink:'),
(4, 27, 1, 13, 'Then let our countenances be looked on before you, and the countenance of the children that eat of the portion of the king’s meat: and as you see, deal with your servants.'),
(12, 27, 1, 13, 'Then let our countenances be looked upon before thee, and the countenances of the children that eat of the portion of the king’s provision: and as thou seest, deal with thy servants.'),
(3, 27, 1, 13, 'Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king’s dainties; and as thou seest, deal with thy servants.'),
(8, 27, 1, 13, 'Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king’s meat; and as thou seest, deal with thy servants.'),
(9, 27, 1, 13, 'Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king’s food; and as thou seest, deal with thy servants.’'),
(6, 27, 1, 13, 'then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king’s delicate food: and as thou shalt see, deal with thy servants.'),
(14, 27, 1, 13, 'and our appearance is seen before thee, and the appearance of the lads who are eating the king’s portion of food, and as thou seest—deal with thy servants.’'),
(11, 27, 1, 13, 'And our aspects shall be seen before thee, and the aspect of the children eating the king’s dainties: and according to what thou shalt see, do with thy servants.'),
(13, 27, 1, 13, 'Then let our faces be looked on before you, and the face of the youths who eat of the king’s dainties; and as you see, deal with your servants.'),
(10, 27, 1, 13, 'Then let our faces be looked on before you, and the face of the youths who eat of the king’s royal food; and as you see, deal with your servants.”'),
(1, 27, 1, 13, 'Then compare our appearances with those of the young men who are eating the royal food, and deal with your servants according to what you see.”'),
(5, 27, 1, 13, 'and then observe our faces, and the faces of the children who eat the king’s food, and then deal with your servants according to what you see.”'),
(7, 27, 1, 13, 'And look upon our faces, and the faces of the children that eat of the king’s meat: and as thou shalt see, deal with thy servants.'),
(4, 27, 1, 14, 'So he consented to them in this matter, and proved them ten days.'),
(12, 27, 1, 14, 'So he consented to them in this matter, and proved them ten days.'),
(3, 27, 1, 14, 'So he hearkened unto them in this matter, and proved them ten days.'),
(8, 27, 1, 14, 'So he hearkened unto them in this matter, and proved them ten days.'),
(9, 27, 1, 14, 'So he hearkened unto them in this matter, and tried them ten days.'),
(6, 27, 1, 14, 'And he hearkened unto them in this matter, and proved them ten days.'),
(14, 27, 1, 14, 'And he hearkeneth to them, to this word, and trieth them ten days:'),
(11, 27, 1, 14, 'And he wilt hear to them for this word, and he will try them ten days.'),
(13, 27, 1, 14, 'So he listened to them in this matter, and proved them ten days.'),
(10, 27, 1, 14, 'So he listened to them in this matter, and tested them ten days.'),
(1, 27, 1, 14, 'So he consented to this and tested them for ten days.'),
(5, 27, 1, 14, 'When he had heard these words, he tested them for ten days.'),
(7, 27, 1, 14, 'And when he had heard these words, he tried them for ten days.'),
(4, 27, 1, 15, 'And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.'),
(12, 27, 1, 15, 'And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children who ate the portion of the king’s provision.'),
(3, 27, 1, 15, 'And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king’s dainties.'),
(8, 27, 1, 15, 'And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths which did eat of the king’s meat.'),
(9, 27, 1, 15, 'And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king’s food.'),
(6, 27, 1, 15, 'And at the end of ten days their countenances appeared fairer and were fatter in flesh than all the youths that ate of the king’s delicate food.'),
(14, 27, 1, 15, 'and at the end of ten days their appearance hath appeared better and fatter in flesh then any of the lads who are eating the king’s portion of food.'),
(11, 27, 1, 15, 'And from the end of ten days their aspect was seen good and fat of flesh above all the children eating of the king’s dainties.'),
(13, 27, 1, 15, 'At the end of ten days their faces appeared fairer, and they were fatter in flesh, than all the youths who ate of the king’s dainties.'),
(10, 27, 1, 15, 'At the end of ten days their faces appeared better and fatter than all the youths who ate of the king’s royal food.'),
(1, 27, 1, 15, 'And at the end of ten days, they looked healthier and better nourished than all the young men who were eating the king’s food.'),
(5, 27, 1, 15, 'But, after ten days, their faces appeared better and fatter than all the children who had eaten from the king’s food.'),
(7, 27, 1, 15, 'And after ten days their faces appeared fairer and fatter than all the children that ate of the king’s meat.'),
(4, 27, 1, 16, 'Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them vegetables.'),
(12, 27, 1, 16, 'Thus Melzar took away the portion of their food, and the wine that they should drink, and gave them pulse.'),
(3, 27, 1, 16, 'So the steward took away their dainties, and the wine that they should drink, and gave them pulse.'),
(8, 27, 1, 16, 'So the steward took away their meat, and the wine that they should drink, and gave them pulse.'),
(9, 27, 1, 16, 'So the steward took away their food, and the wine that they should drink, and gave them pulse.'),
(6, 27, 1, 16, 'So the steward took away their delicate food, and the wine that they should drink; and gave them pulse.'),
(14, 27, 1, 16, 'And the Meltzar is taking away their portion of food, and the wine of their drink, and is giving to them vegetables.'),
(11, 27, 1, 16, 'And Melzar will be taking away their dainties, and the wine of their drinking, and he gave to them seed herbs.'),
(13, 27, 1, 16, 'So the steward took away their dainties, and the wine that they should drink, and gave them pulse.'),
(10, 27, 1, 16, 'So the steward took away their royal food, and the wine that they should drink, and gave them vegetables.'),
(1, 27, 1, 16, 'So the steward continued to withhold their choice food and the wine they were to drink, and he gave them vegetables instead.'),
(5, 27, 1, 16, 'Thereafter, Malasar took away their portions and their wine for drinking, and he gave them roots.'),
(7, 27, 1, 16, 'So Malasar took their portions, and the wine that they should drink: and he gave them pulse.'),
(4, 27, 1, 17, 'As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.'),
(12, 27, 1, 17, 'As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.'),
(3, 27, 1, 17, 'Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.'),
(8, 27, 1, 17, 'Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.'),
(9, 27, 1, 17, 'Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.'),
(6, 27, 1, 17, 'As for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.'),
(14, 27, 1, 17, 'As to these four lads, God hath given to them knowledge and understanding in every kind of literature, and wisdom; and Daniel hath given instruction about every kind of vision and dreams.'),
(11, 27, 1, 17, 'And these four children, God gave to them knowledge and understanding in all writing and wisdom: and Daniel understood in every vision and dreams.'),
(13, 27, 1, 17, 'Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.'),
(10, 27, 1, 17, 'Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.'),
(1, 27, 1, 17, 'To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.'),
(5, 27, 1, 17, 'Yet, to these children, God gave knowledge and instruction in every book, and wisdom, but to Daniel, also the understanding of all visions and dreams.'),
(7, 27, 1, 17, 'And to these children God gave knowledge, and understanding in every book, and wisdom: but to Daniel the understanding also of all visions and dreams.'),
(4, 27, 1, 18, 'Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.'),
(12, 27, 1, 18, 'Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.'),
(3, 27, 1, 18, 'And at the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.'),
(8, 27, 1, 18, 'And at the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.'),
(9, 27, 1, 18, 'And at the end of the days which the king had appointed for bringing them in, the chief of the officers brought them in before Nebuchadnezzar.'),
(6, 27, 1, 18, 'And at the end of the days that the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar.'),
(14, 27, 1, 18, 'And at the end of the days that the king had said to bring them in, bring them in doth the chief of the eunuchs before Nebuchadnezzar.'),
(11, 27, 1, 18, 'And from the end of the days when the king said to bring them in, and the chief of the eunuchs will bring them in before Nebuchadnezzar.'),
(13, 27, 1, 18, 'At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.'),
(10, 27, 1, 18, 'At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.'),
(1, 27, 1, 18, 'Now at the end of the time specified by the king, the chief official presented them to Nebuchadnezzar.'),
(5, 27, 1, 18, 'And when the time was completed, after which the king had said that they would be brought in, the chief of the eunuchs brought them in before the sight of Nebuchadnezzar.'),
(7, 27, 1, 18, 'And when the days were ended, after which the king had ordered they should be brought in: the prince of the eunuchs brought them in before Nabuchodonosor.'),
(4, 27, 1, 19, 'And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.'),
(12, 27, 1, 19, 'And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore they stood before the king.'),
(3, 27, 1, 19, 'And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.'),
(8, 27, 1, 19, 'And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.'),
(9, 27, 1, 19, 'And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah; therefore stood they before the king.'),
(6, 27, 1, 19, 'And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: and they stood before the king.'),
(14, 27, 1, 19, 'And the king speaketh with them, and there hath none been found among them all like Daniel, Hananiah, Mishael, and Azariah, and they stand before the king;'),
(11, 27, 1, 19, 'And the king will speak with them: and there was not found from all of them as Daniel, Hananiah, Mishael, and Azariah: and they will stand before the king.'),
(13, 27, 1, 19, 'The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.'),
(10, 27, 1, 19, 'The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore they entered the king’s service.'),
(1, 27, 1, 19, 'And the king spoke with them, and among all the young men he found no one equal to Daniel, Hananiah, Mishael, and Azariah. So they entered the king’s service.'),
(5, 27, 1, 19, 'And, when the king conversed with them, there had not been found any so great in all the world as Daniel, Hananiah, Mishael, and Azariah; and so they stood in the sight of the king.'),
(7, 27, 1, 19, 'And when the king had spoken to them, there were not found among them all such as Daniel, Ananias, Misael, and Azarias: and they stood in the king’s presence.'),
(4, 27, 1, 20, 'And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.'),
(12, 27, 1, 20, 'And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times superior to all the magicians and astrologers that were in all his realm.'),
(3, 27, 1, 20, 'And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm.'),
(8, 27, 1, 20, 'And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm.'),
(9, 27, 1, 20, 'And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm.'),
(6, 27, 1, 20, 'And in all matters of judicious wisdom, as to which the king enquired of them, he found them ten times better than all the scribes [and] magicians that were in all his realm.'),
(14, 27, 1, 20, 'and in any matter of wisdom and understanding that the king hath sought of them, he findeth them ten hands above all the scribes, the enchanters, who are in all his kingdom.'),
(11, 27, 1, 20, 'And every word of the wisdom of understanding which the king sought from them, and he will find them ten hands over all the sacred scribes, the enchanters which were in all his kingdom.'),
(13, 27, 1, 20, 'In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.'),
(10, 27, 1, 20, 'In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.'),
(1, 27, 1, 20, 'In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and enchanters in his entire kingdom.'),
(5, 27, 1, 20, 'And in every concept of wisdom and understanding, about which the king consulted with them, he found them to be ten times better than all the seers and astrologers put together, who were in his entire kingdom.'),
(7, 27, 1, 20, 'And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the diviners, and wise men, that were in all his kingdom.'),
(4, 27, 1, 21, 'And Daniel continued even to the first year of king Cyrus.'),
(12, 27, 1, 21, 'And Daniel continued even to the first year of king Cyrus.'),
(3, 27, 1, 21, 'And Daniel continued even unto the first year of king Cyrus.'),
(8, 27, 1, 21, 'And Daniel continued even unto the first year of king Cyrus.'),
(9, 27, 1, 21, 'And Daniel continued even unto the first year of king Cyrus.'),
(6, 27, 1, 21, 'And Daniel continued unto the first year of king Cyrus.'),
(14, 27, 1, 21, 'And Daniel is unto the first year of Cyrus the king.'),
(11, 27, 1, 21, 'And Daniel will be even to one year to Cyrus the king.'),
(13, 27, 1, 21, 'Daniel continued even to the first year of king Cyrus.'),
(10, 27, 1, 21, 'Daniel continued even to the first year of king Kurush.'),
(1, 27, 1, 21, 'And Daniel remained there until the first year of King Cyrus.'),
(5, 27, 1, 21, 'And so Daniel remained, even until the first year of king Cyrus.'),
(7, 27, 1, 21, 'And Daniel continued even to the first year of king Cyrus.'),
(4, 27, 2, 1, 'And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, with which his spirit was troubled, and his sleep broke from him.'),
(12, 27, 2, 1, 'And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, with which his spirit was troubled, and his sleep broke from him.'),
(3, 27, 2, 1, 'And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.'),
(8, 27, 2, 1, 'And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep brake from him.'),
(9, 27, 2, 1, 'And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep broke from him.'),
(6, 27, 2, 1, 'And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, and his spirit was troubled, and his sleep went from him.'),
(14, 27, 2, 1, 'And in the second year of the reign of Nebuchadnezzar, dreamed hath Nebuchadnezzar dreams, and his spirit doth move itself, and his sleep hath been against him;'),
(11, 27, 2, 1, 'And in the second year to the kingdom of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, and his spirit will be moved, and his sleep was broken upon him.'),
(13, 27, 2, 1, 'In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.'),
(10, 27, 2, 1, 'In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled, and his sleep went from him.'),
(1, 27, 2, 1, 'In the second year of his reign, Nebuchadnezzar had dreams that troubled his spirit, and sleep escaped him.'),
(5, 27, 2, 1, 'In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar saw a dream, and his spirit was terrified, and his dream fled from him.'),
(7, 27, 2, 1, 'In the second year of the reign of Nabuchodonosor, Nabuchodonosor had a dream, and his spirit was terrified, and his dream went out of his mind.'),
(4, 27, 2, 2, 'Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to show the king his dreams. So they came and stood before the king.'),
(12, 27, 2, 2, 'Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, to show the king his dream. So they came and stood before the king.'),
(3, 27, 2, 2, 'Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.'),
(8, 27, 2, 2, 'Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, for to tell the king his dreams. So they came in and stood before the king.'),
(9, 27, 2, 2, 'Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came and stood before the king.'),
(6, 27, 2, 2, 'And the king commanded to call the scribes, and the magicians, and the sorcerers, and the Chaldeans, to shew the king his dreams; and they came and stood before the king.'),
(14, 27, 2, 2, 'and the king saith to call for scribes, and for enchanters, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;'),
(11, 27, 2, 2, 'And the king will say to call to the sacred scribes, and to the enchanters, and to the sorcerers, and to the Chaldeans, to announce to the king his dreams. And they will come and stand before the king.'),
(13, 27, 2, 2, 'Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.'),
(10, 27, 2, 2, 'Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.'),
(1, 27, 2, 2, 'So the king gave orders to summon the magicians, enchanters, sorcerers, and astrologers to explain his dreams. When they came and stood before the king,'),
(5, 27, 2, 2, 'Yet the king commanded that the seers, and the astrologers, and the sorcerers, and the Chaldeans be gathered together to reveal to the king his dreams. When they arrived, they stood in front of the king.'),
(7, 27, 2, 2, 'Then the king commanded to call together the diviners and the wise men, and the magicians, and the Chaldeans: to declare to the king his dreams: so they came and stood before the king.'),
(4, 27, 2, 3, 'And the king said to them, I have dreamed a dream, and my spirit was troubled to know the dream.'),
(12, 27, 2, 3, 'And the king said to them, I have dreamed a dream, and my spirit was troubled to know the dream.'),
(3, 27, 2, 3, 'And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.'),
(8, 27, 2, 3, 'And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.'),
(9, 27, 2, 3, 'And the king said unto them: ‘I have dreamed a dream, and my spirit is troubled to know the dream.’'),
(6, 27, 2, 3, 'And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.'),
(14, 27, 2, 3, 'and the king saith to them, ‘A dream I have dreamed, and moved is my spirit to know the dream.’'),
(11, 27, 2, 3, 'And the king will say to them, I dreamed a dream, and my spirit will be moved to know the dream.'),
(13, 27, 2, 3, 'The king said to them, I have dreamed a dream, and my spirit is troubled to know the dream.'),
(10, 27, 2, 3, 'The king said to them, “I have had a dream, and my spirit is anxious to understand the dream.”'),
(1, 27, 2, 3, 'he said to them, “I have had a dream, and my spirit is anxious to understand it.”'),
(5, 27, 2, 3, 'And the king said to them, “I saw a dream, and, being confused in mind, I do not know what I saw.”'),
(7, 27, 2, 3, 'And the king said to them: I saw a dream: and being troubled in mind I know not what I saw.'),
(4, 27, 2, 4, 'Then spoke the Chaldeans to the king in Syriack, O king, live for ever: tell your servants the dream, and we will show the interpretation.'),
(12, 27, 2, 4, 'Then the Chaldeans spoke to the king in Syriac, O king, live for ever: tell thy servants the dream, and we will show the interpretation.'),
(3, 27, 2, 4, 'Then spake the Chaldeans to the king in the Syrian language, O king, live for ever: tell thy servants the dream, and we will show the interpretation.'),
(8, 27, 2, 4, 'Then spake the Chaldeans to the king in the Syrian language, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.'),
(9, 27, 2, 4, 'Then spoke the Chaldeans to the king in Aramaic: ‘O king, live for ever! tell thy servants the dream, and we will declare the interpretation.’'),
(6, 27, 2, 4, 'And the Chaldeans spoke to the king in Aramaic, O king, live for ever! tell thy servants the dream, and we will shew the interpretation.'),
(14, 27, 2, 4, 'And the Chaldeans speak to the king in Aramaean, ‘O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.’'),
(11, 27, 2, 4, 'And the Chaldeans will speak to the king Syriac: O king, live forever: say to thy servants the dream, and we will show the interpretation.'),
(13, 27, 2, 4, 'Then spoke the Chaldeans to the king in the Syrian language, O king, live forever: tell your servants the dream, and we will show the interpretation.'),
(10, 27, 2, 4, 'Then spoke the Chaldeans to the king in the Aramaic language, “O king, live forever: tell your servants the dream, and we will show the interpretation.”'),
(1, 27, 2, 4, 'Then the astrologers answered the king in Aramaic, “O king, may you live forever! Tell your servants the dream, and we will give the interpretation.”'),
(5, 27, 2, 4, 'And the Chaldeans answered the king in Syriac, “O king, live forever. Tell the dream to your servants, and we will reveal its interpretation.”'),
(7, 27, 2, 4, 'And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.'),
(4, 27, 2, 5, 'The king answered and said to the Chaldeans, The thing is gone from me: if you will not make known to me the dream, with the interpretation thereof, you shall be cut in pieces, and your houses shall be made a dunghill.'),
(12, 27, 2, 5, 'The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known to me the dream, with the interpretation of it, ye shall be cut in pieces, and your houses shall be made a dunghill.'),
(3, 27, 2, 5, 'The king answered and said to the Chaldeans, The thing is gone from me: if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.'),
(8, 27, 2, 5, 'The king answered and said to the Chaldeans, The thing is gone from me: if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.'),
(9, 27, 2, 5, 'The king answered and said to the Chaldeans: ‘The thing is certain with me; if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.'),
(6, 27, 2, 5, 'The king answered and said to the Chaldeans, The command is gone forth from me: If ye do not make known unto me the dream, and its interpretation, ye shall be cut in pieces, and your houses shall be made a dunghill.'),
(14, 27, 2, 5, 'The king hath answered and said to the Chaldeans, ‘The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills;'),
(11, 27, 2, 5, 'The king answered and said to the Chaldeans, The word went out from me: if ye will not make known to me the dream and its interpretation, ye shall be made pieces, and your houses shall be set dung-hills.'),
(13, 27, 2, 5, 'The king answered the Chaldeans, The thing is gone from me: if you don’t make known to me the dream and its interpretation, you shall be cut in pieces, and your houses shall be made a dunghill.'),
(10, 27, 2, 5, 'The king answered the Chaldeans, “The thing is gone from me: if you do not make known to me the dream and its interpretation, you shall be cut in pieces, and your houses shall be made a rubbish heap.'),
(1, 27, 2, 5, 'The king replied to the astrologers, “My word is final: If you do not tell me the dream and its interpretation, you will be cut into pieces and your houses will be reduced to rubble.'),
(5, 27, 2, 5, 'And in answer, the king said to the Chaldeans, “The memory of it has slipped away from me. Unless you reveal the dream to me, and its meaning, you will be put to death, and your houses will be confiscated.'),
(7, 27, 2, 5, 'And the king answering said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated.'),
(4, 27, 2, 6, 'But if you show the dream, and the interpretation thereof, you shall receive of me gifts and rewards and great honor: therefore show me the dream, and the interpretation thereof.'),
(12, 27, 2, 6, 'But if ye shall show the dream, and the interpretation of it, ye shall receive of me gifts and rewards and great honor: therefore show me the dream, and the interpretation of it.'),
(3, 27, 2, 6, 'But if ye show the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honor: therefore show me the dream and the interpretation thereof.'),
(8, 27, 2, 6, 'But if ye shew the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream and the interpretation thereof.'),
(9, 27, 2, 6, 'But if ye declare the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honour; only declare unto me the dream and the interpretation thereof.’'),
(6, 27, 2, 6, 'But if ye shew the dream and its interpretation, ye shall receive of me gifts and rewards and great honour; therefore shew me the dream and its interpretation.'),
(14, 27, 2, 6, 'and if the dream and its interpretation ye do shew, gifts, and fee, and great glory ye receive from before me, therefore the dream and its interpretation shew ye me.’'),
(11, 27, 2, 6, 'And if ye shall show the dream and its interpretation, ye shall receive from before me a gift and present, and great honor: therefore shove me the dream and its interpretation.'),
(13, 27, 2, 6, 'But if you show the dream and its interpretation, you shall receive of me gifts and rewards and great honor: therefore show me the dream and its interpretation.'),
(10, 27, 2, 6, 'But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor: therefore show me the dream and its interpretation.”'),
(1, 27, 2, 6, 'But if you tell me the dream and its interpretation, you will receive from me gifts and rewards and great honor. So tell me the dream and its interpretation.”'),
(5, 27, 2, 6, 'But if you explain the dream and its meaning, you will receive from me rewards, and gifts, and great honor. Therefore, reveal to me the dream and its interpretation.”'),
(7, 27, 2, 6, 'But if you tell the dream, and the meaning of it, you shall receive of me rewards, and gifts, and great honour: therefore tell me the dream, and the interpretation thereof.'),
(4, 27, 2, 7, 'They answered again and said, Let the king tell his servants the dream, and we will show the interpretation of it.'),
(12, 27, 2, 7, 'They answered again and said, Let the king tell his servants the dream, and we will show the interpretation of it.'),
(3, 27, 2, 7, 'They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.'),
(8, 27, 2, 7, 'They answered the second time and said, Let the king tell his servants the dream, and we will shew the interpretation.'),
(9, 27, 2, 7, 'They answered the second time and said: ‘Let the king tell his servants the dream, and we will declare the interpretation.’'),
(6, 27, 2, 7, 'They answered the second time and said, Let the king tell his servants the dream, and we will shew the interpretation.'),
(14, 27, 2, 7, 'They have answered a second time, and are saying, ‘Let the king tell the dream to his servants, and the interpretation we do shew.'),
(11, 27, 2, 7, 'They answered a second time, and said, The king will say to his servants the dream, and we will show its interpretation.'),
(13, 27, 2, 7, 'They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.'),
(10, 27, 2, 7, 'They answered the second time and said, “Let the king tell his servants the dream, and we will show the interpretation.”'),
(1, 27, 2, 7, 'They answered a second time, “Let the king tell the dream to his servants, and we will give the interpretation.”'),
(5, 27, 2, 7, 'They answered again and said, “Let the king tell the dream to his servants, and we will reveal its interpretation.”'),
(7, 27, 2, 7, 'They answered again and said: Let the king tell his servants the dream, and we will declare the interpretation of it.'),
(4, 27, 2, 8, 'The king answered and said, I know of certainty that you would gain the time, because you see the thing is gone from me.'),
(12, 27, 2, 8, 'The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.'),
(3, 27, 2, 8, 'The king answered and said, I know of a certainty that ye would gain time, because ye see the thing is gone from me.'),
(8, 27, 2, 8, 'The king answered and said, I know of a certain that ye would gain time, because ye see the thing is gone from me.'),
(9, 27, 2, 8, 'The king answered and said: ‘I know of a truth that ye would gain time, inasmuch as ye see the thing is certain with me,'),
(6, 27, 2, 8, 'The king answered and said, I know of a certainty that ye would gain time, because ye see the word is gone forth from me;'),
(14, 27, 2, 8, 'The king hath answered and said, ‘Of a truth I know that time ye are gaining, because that ye have seen that the thing is gone from me,'),
(11, 27, 2, 8, 'And the king answered and said, Certainly I know that ye buy the time, for which cause that ye saw that the word went out from me.'),
(13, 27, 2, 8, 'The king answered, I know of a certainty that you would gain time, because you see the thing is gone from me.'),
(10, 27, 2, 8, 'The king answered, “I know of a certainty that you would gain time, because you see the thing is gone from me.'),
(1, 27, 2, 8, 'The king replied, “I know for sure that you are stalling for time because you see that my word is final.'),
(5, 27, 2, 8, 'The king answered and said, “I am certain that you are stalling for time because you know that the memory of it has slipped away from me.'),
(7, 27, 2, 8, 'The king answered, and said: I know for certain that you seek to gain time, since you know that the thing is gone from me.'),
(4, 27, 2, 9, 'But if you will not make known to me the dream, there is but one decree for you: for you have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that you can show me the interpretation thereof.'),
(12, 27, 2, 9, 'But if ye will not make known to me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation of it.'),
(3, 27, 2, 9, 'But if ye make not known unto me the dream, there is but one law for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof.'),
(8, 27, 2, 9, 'But if ye make not known unto me the dream, there is but one law for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.'),
(9, 27, 2, 9, 'that, if ye make not known unto me the dream, there is but one law for you; and ye have agreed together to speak before me lying and corrupt words, till the time be changed; only tell me the dream, and I shall know that ye can declare unto me the interpretation thereof.’'),
(6, 27, 2, 9, 'but if ye do not make known unto me the dream, there is but one decree for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me its interpretation.'),
(14, 27, 2, 9, 'so that, if the dream ye do not cause me to know—one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.’'),
(11, 27, 2, 9, 'Enough if ye will not make known to me the dream, this one edict for you; and ye divided out the word of falsehood and this corruption to say before me, till that the time shall change: therefore say to me the dream and I shall know that ye will show me its interpretation.'),
(13, 27, 2, 9, 'But if you don’t make known to me the dream, there is but one law for you; for you have prepared lying and corrupt words to speak before me, until the time be changed: therefore tell me the dream, and I shall know that you can show me its interpretation.'),
(10, 27, 2, 9, 'But if you do not make known to me the dream, there is but one law for you; for you have prepared lying and corrupt words to speak before me, until such time that things might change. Therefore tell me the dream, and I shall know that you can show me its interpretation.”'),
(1, 27, 2, 9, 'If you do not tell me the dream, there is only one decree for you. You have conspired to speak before me false and fraudulent words, hoping the situation will change. Therefore tell me the dream, and I will know that you can give me its interpretation.”'),
(5, 27, 2, 9, 'Therefore, if you do not reveal to me the dream, there is only one conclusion to be reached about you, that the interpretation is likewise false, and packed full of deception, so as to speak before me until the time passes away. And so, tell me the dream, so that I will also know that the interpretation that you tell me is likewise true.”'),
(7, 27, 2, 9, 'If therefore you tell me not the dream, there is one sentence concerning you, that you have also framed a lying interpretation, and full of deceit, to speak before me till the time pass away. Tell me therefore the dream, that I may know that you also give a true interpretation thereof.'),
(4, 27, 2, 10, 'The Chaldeans answered before the king, and said, There is not a man on the earth that can show the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.'),
(12, 27, 2, 10, 'The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king’s matter: therefore there is no king, lord, nor ruler, that hath asked such things of any magician, or astrologer, or Chaldean.'),
(3, 27, 2, 10, 'The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king’s matter, forasmuch as no king, lord, or ruler, hath asked such a thing of any magician, or enchanter, or Chaldean.'),
(8, 27, 2, 10, 'The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: forasmuch as no king, lord, nor ruler, hath asked such a thing of any magician, or enchanter, or Chaldean.'),
(9, 27, 2, 10, 'The Chaldeans answered before the king, and said: ‘There is not a man upon the earth that can declare the king’s matter; forasmuch as no great and powerful king hath asked such a thing of any magician, or enchanter, or Chaldean.'),
(6, 27, 2, 10, 'The Chaldeans answered before the king and said, There is not a man upon the earth that can shew the king’s matter; therefore there is no king, however great and powerful, that hath asked such a thing of any scribe, or magician, or Chaldean.'),
(14, 27, 2, 10, 'The Chaldeans have answered before the king, and are saying, ‘There is not a man on the earth who is able to shew the king’s matter; therefore, no king, chief, and ruler, hath asked such a thing as this of any scribe, and enchanter, and Chaldean;'),
(11, 27, 2, 10, 'The Chaldean answered before the king, and said, There is not a man upon the dry land that shall be able to show the king’s word: for which cause that every king, leader, and ruler, asked not a word like this to any sacred scribe, and enchanter, and Chaldean.'),
(13, 27, 2, 10, 'The Chaldeans answered before the king, and said, There is not a man on the earth who can show the king’s matter, because no king, lord, or ruler, has asked such a thing of any magician, or enchanter, or Chaldean.'),
(10, 27, 2, 10, 'The Chaldeans answered before the king, and said, “There is not a man on the earth who can show the king’s matter, because no king, lord, or ruler, has asked such a thing of any magician, or enchanter, or Chaldean.'),
(1, 27, 2, 10, 'The astrologers answered the king, “No one on earth can do what the king requests! No king, however great and powerful, has ever asked anything like this of any magician, enchanter, or astrologer.'),
(5, 27, 2, 10, 'Then the Chaldeans answered before the king, and they said, “There is no man on earth who can accomplish your word, O king. For neither has any king, however great and mighty, asked for an answer of this kind from every seer, and astrologer, and Chaldean.'),
(7, 27, 2, 10, 'Then the Chaldeains answered before the king, and said: There is no man upon earth, that can accomplish thy word, O king, neither doth any king, though great and mighty, ask such a thing of any diviner, or wise man, or Chaldean.'),
(4, 27, 2, 11, 'And it is a rare thing that the king requires, and there is none other that can show it before the king, except the gods, whose dwelling is not with flesh.'),
(12, 27, 2, 11, 'And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.'),
(3, 27, 2, 11, 'And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.'),
(8, 27, 2, 11, 'And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.'),
(9, 27, 2, 11, 'And it is a hard thing that the king asketh, and there is none other that can declare it before the king, except the gods, whose dwelling is not with flesh.’'),
(6, 27, 2, 11, 'For the thing that the king demandeth is extraordinary, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.'),
(14, 27, 2, 11, 'and the thing that the king is asking is precious, and others are there not that do shew it before the king, save the gods, whose dwelling is not with flesh.’'),
(11, 27, 2, 11, 'And the word the king asked will be made rare, and there is not another that will show it before the king except the gods that their dwelling is not with flesh.'),
(13, 27, 2, 11, 'It is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh.'),
(10, 27, 2, 11, 'It is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh.”'),
(1, 27, 2, 11, 'What the king requests is so difficult that no one can tell it to him except the gods, whose dwelling is not with mortals.”'),
(5, 27, 2, 11, 'For the answer that you seek, O king, is very difficult. Neither can anyone be found who can reveal it in the sight of the king, except the gods, whose conversation is not with men.”'),
(7, 27, 2, 11, 'For the thing that thou askest, O king, is difficult; nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men.'),
(4, 27, 2, 12, 'For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.'),
(12, 27, 2, 12, 'For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.'),
(3, 27, 2, 12, 'For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.'),
(8, 27, 2, 12, 'For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.'),
(9, 27, 2, 12, 'For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.'),
(6, 27, 2, 12, 'For this cause the king was irritated and very wroth, and commanded to destroy all the wise men of Babylon.'),
(14, 27, 2, 12, 'Therefore the king hath been angry and very wroth, and hath said to destroy all the wise men of Babylon;'),
(11, 27, 2, 12, 'For this cause the king was indignant and greatly angry, and he spake to destroy to all the wise of Babel.'),
(13, 27, 2, 12, 'For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.'),
(10, 27, 2, 12, 'For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.'),
(1, 27, 2, 12, 'This response made the king so angry and furious that he gave orders to destroy all the wise men of Babylon.'),
(5, 27, 2, 12, 'When he heard this, the king commanded, in fury and in great wrath, that all the wise men of Babylon should be destroyed.'),
(7, 27, 2, 12, 'Upon hearing this, the king in fury, and in great wrath, commanded that all the wise men of Babylon should be put to death.'),
(4, 27, 2, 13, 'And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.'),
(12, 27, 2, 13, 'And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.'),
(3, 27, 2, 13, 'So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.'),
(8, 27, 2, 13, 'So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.'),
(9, 27, 2, 13, 'So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.'),
(6, 27, 2, 13, 'And the decree went forth that the wise men were to be slain; and they sought Daniel and his companions to slay them.'),
(14, 27, 2, 13, 'And the sentence hath gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.'),
(11, 27, 2, 13, 'And the edict went forth and the wise men being killed; and they sought Daniel and his associates to be killed.'),
(13, 27, 2, 13, 'So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.'),
(10, 27, 2, 13, 'So the decree went forth, and the wise men were to be killed; and they sought Daniel and his companions to be killed.'),
(1, 27, 2, 13, 'So the decree went out that the wise men were to be executed, and men went to look for Daniel and his friends to execute them.'),
(5, 27, 2, 13, 'And when the decree had gone forth, the wise men were put to death; and Daniel and his companions were sought, to be destroyed.'),
(7, 27, 2, 13, 'And the decree being gone forth, the wise men were slain: and Daniel and his companions were sought for, to be put to death.'),
(4, 27, 2, 14, 'Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:'),
(12, 27, 2, 14, 'Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, who had gone forth to slay the wise men of Babylon:'),
(3, 27, 2, 14, 'Then Daniel returned answer with counsel and prudence to Arioch the captain of the king’s guard, who was gone forth to slay the wise men of Babylon;'),
(8, 27, 2, 14, 'Then Daniel returned answer with counsel and prudence to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon;'),
(9, 27, 2, 14, 'Then Daniel returned answer with counsel and discretion to Arioch the captain of the king’s guard, who was gone forth to slay the wise men of Babylon;'),
(6, 27, 2, 14, 'Then Daniel answered with counsel and prudence to Arioch the chief of the king’s bodyguard, who had gone forth to slay the wise men of Babylon:'),
(14, 27, 2, 14, 'Then Daniel hath replied with counsel and discretion to Arioch chief of the executioners of the king, who hath gone forth to slay the wise men of Babylon.'),
(11, 27, 2, 14, 'At that time Daniel turned back counsel and reason to Arioch, leader of the king’s executioners, that went forth to kill to the wise of Babel:'),
(13, 27, 2, 14, 'Then Daniel returned answer with counsel and prudence to Arioch the captain of the king’s guard, who was gone forth to kill the wise men of Babylon;'),
(10, 27, 2, 14, 'Then Daniel returned an answer with counsel and prudence to Arioch the captain of the king’s guard, who was gone forth to kill the wise men of Babylon;'),
(1, 27, 2, 14, 'When Arioch, the commander of the king’s guard, went out to execute the wise men of Babylon, Daniel responded with discretion and tact.'),
(5, 27, 2, 14, 'Then Daniel inquired, about the law and the sentence, of Arioch, the general of the king’s army, who had gone forth to execute the wise men of Babylon.'),
(7, 27, 2, 14, 'Then Daniel inquired concerning the law and the sentence, of Arioch the general of the king’s army, who was gone forth to kill the wise men of Babylon.'),
(4, 27, 2, 15, 'He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.'),
(12, 27, 2, 15, 'He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.'),
(3, 27, 2, 15, 'he answered and said to Arioch the king’s captain, Wherefore is the decree so urgent from the king? Then Arioch made the thing known to Daniel.'),
(8, 27, 2, 15, 'he answered and said to Arioch the king’s captain, Wherefore is the decree so urgent from the king? Then Arioch made the thing known to Daniel.'),
(9, 27, 2, 15, 'he answered and said to Arioch the king’s captain: ‘Wherefore is the decree so peremptory from the king?’ Then Arioch made the thing known to Daniel.'),
(6, 27, 2, 15, 'he answered and said to Arioch the king’s captain, Why is the decree so rigorous from the king? Then Arioch made the thing known to Daniel.'),
(14, 27, 2, 15, 'He hath answered and said to Arioch the king’s captain, ‘Wherefore is the sentence so urgent from before the king?’ Then Arioch hath made the thing known to Daniel,'),
(11, 27, 2, 15, 'He answered and said to Arioch the king’s ruler, For what the severe edict from before the king? Then Arioch made known the word to Daniel.'),
(13, 27, 2, 15, 'he answered Arioch the king’s captain, Why is the decree so urgent from the king? Then Arioch made the thing known to Daniel.'),
(10, 27, 2, 15, 'he answered Arioch the king’s captain, “Why is the decree so urgent from the king?” Then Arioch made the thing known to Daniel.'),
(1, 27, 2, 15, '“Why is the decree from the king so harsh?” he asked. Then Arioch explained the situation to Daniel.'),
(5, 27, 2, 15, 'And he asked him, who had received the orders of the king, for what reason such a cruel sentence had gone forth from the face of the king. And so, when Arioch had revealed the matter to Daniel,'),
(7, 27, 2, 15, 'And he asked him that had received the orders of the king, why so cruel a sentence was gone forth from the face of the king. And when Arioch had told the matter to Daniel,'),
(4, 27, 2, 16, 'Then Daniel went in, and desired of the king that he would give him time, and that he would show the king the interpretation.'),
(12, 27, 2, 16, 'Then Daniel went in, and desired of the king that he would give him time, and that he would show the king the interpretation.'),
(3, 27, 2, 16, 'And Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.'),
(8, 27, 2, 16, 'And Daniel went in, and desired of the king that he would appoint him a time, and he would shew the king the interpretation.'),
(9, 27, 2, 16, 'Then Daniel went in, and desired of the king that he would give him time, that he might declare unto the king the interpretation.'),
(6, 27, 2, 16, 'And Daniel went in, and requested of the king that he would give him time, that he might shew the king the interpretation.'),
(14, 27, 2, 16, 'and Daniel hath gone up, and sought of the king that he would give him time to shew the interpretation to the king.'),
(11, 27, 2, 16, 'And Daniel went up and sought from the king that he will give time for it, and to show to the king the interpretation.'),
(13, 27, 2, 16, 'Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.'),
(10, 27, 2, 16, 'Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.'),
(1, 27, 2, 16, 'So Daniel went in and asked the king to give him some time, so that he could give him the interpretation.'),
(5, 27, 2, 16, 'Daniel went in and asked of the king that he would grant him time to reveal the solution to the king.'),
(7, 27, 2, 16, 'Daniel went in and desired of the king, that he would give him time to resolve the question and declare it to the king.'),
(4, 27, 2, 17, 'Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:'),
(12, 27, 2, 17, 'Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:'),
(3, 27, 2, 17, 'Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:'),
(8, 27, 2, 17, 'Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:'),
(9, 27, 2, 17, 'Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions;'),
(6, 27, 2, 17, 'Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions;'),
(14, 27, 2, 17, 'Then Daniel to his house hath gone, and to Hananiah, Mishael, and Azariah, his companions, he hath made the thing known,'),
(11, 27, 2, 17, 'Then Daniel departed to his house, and made known the word to Hananiah, Mishael and Azariah his companions:'),
(13, 27, 2, 17, 'Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:'),
(10, 27, 2, 17, 'Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:'),
(1, 27, 2, 17, 'Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael, and Azariah,'),
(5, 27, 2, 17, 'And he went into his house and explained the task to Hananiah, and Mishael, and Azariah, his companions,'),
(7, 27, 2, 17, 'And he went into his house, and told the matter to Ananias, and Misael, and Azarias his companions:'),
(4, 27, 2, 18, 'That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.'),
(12, 27, 2, 18, 'That they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.'),
(3, 27, 2, 18, 'that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.'),
(8, 27, 2, 18, 'that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.'),
(9, 27, 2, 18, 'that they might ask mercy of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.'),
(6, 27, 2, 18, 'that they would desire mercies of the God of the heavens concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.'),
(14, 27, 2, 18, 'and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon.'),
(11, 27, 2, 18, 'And for seeking companions from before the God of the heavens concerning this secret: that Daniel and his companions shall not be destroyed with the rest of the wise of Babel.'),
(13, 27, 2, 18, 'that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.'),
(10, 27, 2, 18, 'that they would seek mercy from the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.'),
(1, 27, 2, 18, 'urging them to plead for mercy from the God of heaven concerning this mystery, so that Daniel and his friends would not be killed with the rest of the wise men of Babylon.'),
(5, 27, 2, 18, 'so that they would seek mercy before the face of the God of heaven, about this mystery, and so that Daniel and his companions might not perish with the other wise men of Babylon.'),
(7, 27, 2, 18, 'To the end that they should ask mercy at the face of the God of heaven concerning this secret, and that Daniel and his companions might not perish with the rest of the wise men of Babylon.'),
(4, 27, 2, 19, 'Then was the secret revealed to Daniel in a night vision. Then Daniel blessed the God of heaven.'),
(12, 27, 2, 19, 'Then was the secret revealed to Daniel in a night vision. Then Daniel blessed the God of heaven.'),
(3, 27, 2, 19, 'Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven.'),
(8, 27, 2, 19, 'Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven.'),
(9, 27, 2, 19, 'Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven.'),
(6, 27, 2, 19, 'Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of the heavens.'),
(14, 27, 2, 19, 'Then to Daniel, in a vision of the night, the secret hath been revealed. Then hath Daniel blessed the God of the heavens.'),
(11, 27, 2, 19, 'Then to Daniel in a vision of the night was the secret uncovered. Then Daniel praised to the God of the heavens.'),
(13, 27, 2, 19, 'Then was the secret revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.'),
(10, 27, 2, 19, 'Then was the secret revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.'),
(1, 27, 2, 19, 'During the night, the mystery was revealed to Daniel in a vision, and he blessed the God of heaven'),
(5, 27, 2, 19, 'Then the secret was revealed to Daniel by a vision in the night. And Daniel blessed the God of heaven,'),
(7, 27, 2, 19, 'Then was the mystery revealed to Daniel by a vision in the night: and Daniel blessed the God of heaven,'),
(4, 27, 2, 20, 'Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:'),
(12, 27, 2, 20, 'Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:'),
(3, 27, 2, 20, 'Daniel answered and said, Blessed be the name of God for ever and ever; for wisdom and might are his.'),
(8, 27, 2, 20, 'Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:'),
(9, 27, 2, 20, 'Daniel spoke and said:  Blessed be the name of God From everlasting even unto everlasting; For wisdom and might are His;'),
(6, 27, 2, 20, 'Daniel answered and said, Blessed be the name of God for ever and ever; For wisdom and might are his.'),
(14, 27, 2, 20, 'Daniel hath answered and said, ‘Let the name of God be blessed from age even unto age, for wisdom and might—for they are His.'),
(11, 27, 2, 20, 'Daniel answered and said, For this the name of God being praised from forever and even to forever: for wisdom and strength are to him:'),
(13, 27, 2, 20, 'Daniel answered, Blessed be the name of God forever and ever; for wisdom and might are his.'),
(10, 27, 2, 20, 'Daniel answered, “Blessed be the name of God forever and ever; for wisdom and might are his.'),
(1, 27, 2, 20, 'and declared: “Blessed be the name of God forever and ever, for wisdom and power belong to Him.'),
(5, 27, 2, 20, 'and speaking aloud, he said, “May the name of the Lord be blessed by the present generation and for ever; for wisdom and fortitude are his.'),
(7, 27, 2, 20, 'And speaking he said: Blessed be the name of the Lord from eternity and for evermore: for wisdom and fortitude are his.'),
(4, 27, 2, 21, 'And he changes the times and the seasons: he removes kings, and sets up kings: he gives wisdom to the wise, and knowledge to them that know understanding:'),
(12, 27, 2, 21, 'And he changeth the times and the seasons; he removeth kings, and setteth up kings; he giveth wisdom to the wise, and knowledge to them that know understanding:'),
(3, 27, 2, 21, 'And he changeth the times and the seasons; he removeth kings, and setteth up kings; he giveth wisdom unto the wise, and knowledge to them that have understanding;'),
(8, 27, 2, 21, 'And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:'),
(9, 27, 2, 21, 'And He changeth the times and the seasons; He removeth kings, and setteth up kings; He giveth wisdom unto the wise, And knowledge to them that know understanding;'),
(6, 27, 2, 21, 'And it is he that changeth times and seasons; He deposeth kings, and setteth up kings; He giveth wisdom to the wise, And knowledge to them that know understanding.'),
(14, 27, 2, 21, 'And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.'),
(11, 27, 2, 21, 'And he changes the times and the seasons; removing kings and setting up kings; giving wisdom to the wise and knowledge to those knowing understanding.'),
(13, 27, 2, 21, 'He changes the times and the seasons; he removes kings, and sets up kings; he gives wisdom to the wise, and knowledge to those who have understanding;'),
(10, 27, 2, 21, 'He changes the times and the seasons; he removes kings, and sets up kings; he gives wisdom to the wise, and knowledge to those who have understanding;'),
(1, 27, 2, 21, 'He changes the times and seasons; He removes kings and establishes them. He gives wisdom to the wise and knowledge to the discerning.'),
(5, 27, 2, 21, 'And he alters the times and the ages. He takes away kingdoms and he establishes them. He gives wisdom to those who are wise and teaching skills to those who understand.'),
(7, 27, 2, 21, 'And he changeth times and ages: taketh away kingdoms and establisheth them, giveth wisdom to the wise, and knowledge to them that have understanding.'),
(4, 27, 2, 22, 'He reveals the deep and secret things: he knows what is in the darkness, and the light dwells with him.'),
(12, 27, 2, 22, 'He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.'),
(3, 27, 2, 22, 'he revealeth the deep and secret things; he knoweth what is in the darkness, and the light dwelleth with him.'),
(8, 27, 2, 22, 'he revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.'),
(9, 27, 2, 22, 'He revealeth the deep and secret things; He knoweth what is in the darkness, And the light dwelleth with Him.'),
(6, 27, 2, 22, 'It is he that revealeth the deep and secret things; He knoweth what is in the darkness, and the light dwelleth with him.'),
(14, 27, 2, 22, 'He is revealing deep and hidden things; He hath known what is in darkness, and light with Him hath dwelt.'),
(11, 27, 2, 22, 'He uncovered deep and hidden things: he knew what in darkness, and light lodged with him.'),
(13, 27, 2, 22, 'he reveals the deep and secret things; he knows what is in the darkness, and the light dwells with him.'),
(10, 27, 2, 22, 'he reveals the deep and secret things; he knows what is in the darkness, and the light dwells with him.'),
(1, 27, 2, 22, 'He reveals the deep and hidden things; He knows what lies in darkness, and light dwells with Him.'),
(5, 27, 2, 22, 'He reveals deep and hidden things, and he knows what has been established in darkness. And the light is with him.'),
(7, 27, 2, 22, 'He revealeth deep and hidden things, and knoweth what is in darkness: and light is with him.'),
(4, 27, 2, 23, 'I thank you, and praise you, O you God of my fathers, who have given me wisdom and might, and have made known to me now what we desired of you: for you have now made known to us the king’s matter.'),
(12, 27, 2, 23, 'I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known to me now what we desired of thee: for thou hast now made known to us the king’s matter.'),
(3, 27, 2, 23, 'I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast now made known unto me what we desired of thee; for thou hast made known unto us the king’s matter.'),
(8, 27, 2, 23, 'I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast now made known unto me what we desired of thee: for thou hast made known unto us the king’s matter.'),
(9, 27, 2, 23, 'I thank Thee, and praise Thee, O Thou God of my fathers, Who hast given me wisdom and might, And hast now made known unto me what we desired of Thee; For Thou hast made known unto us the king’s matter.'),
(6, 27, 2, 23, 'I thank thee, and I praise thee, O God of my fathers, Who hast given me wisdom and might, And hast made known unto me already what we desired of thee; For thou hast made known unto us the king’s matter.'),
(14, 27, 2, 23, 'Thee, O God of my fathers, I am thanking and praising, for wisdom and might Thou hast given to me; and now, Thou hast caused me to know that which we have sought from Thee, for the king’s matter Thou hast caused us to know.’'),
(11, 27, 2, 23, 'For thee, O God of my fathers, I praise and laud that thou gavest me wisdom and strength, and now didst make known to me what we sought from thee: for thou didst make known to us the king’s word.'),
(13, 27, 2, 23, 'I thank you, and praise you, you God of my fathers, who have given me wisdom and might, and have now made known to me what we desired of you; for you have made known to us the king’s matter.'),
(10, 27, 2, 23, 'I thank you, and praise you, God of my fathers, who has given me wisdom and might, and has now made known to me what we desired of you; for you have made known to us the king’s matter.”'),
(1, 27, 2, 23, 'To You, O God of my fathers, I give thanks and praise, because You have given me wisdom and power. And now You have made known to me what we have requested, for You have made known to us the dream of the king.”'),
(5, 27, 2, 23, 'To you, God of our fathers, I confess, and you, I praise. For you have given wisdom and fortitude to me, and now you have revealed to me what we asked of you, for you have uncovered for us the king’s thoughts.”'),
(7, 27, 2, 23, 'To thee, O God of our fathers, I give thanks, and I praise thee: because thou hast given me wisdom and strength: and now thou hast shewn me what we desired of thee, for thou hast made known to us, the king’s discourse.'),
(4, 27, 2, 24, 'Therefore Daniel went in to Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus to him; Destroy not the wise men of Babylon: bring me in before the king, and I will show to the king the interpretation.'),
(12, 27, 2, 24, 'Therefore Daniel went into Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus to him; Destroy not the wise men of Babylon: bring me in before the king, and I will show to the king the interpretation.'),
(3, 27, 2, 24, 'Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will show unto the king the interpretation.'),
(8, 27, 2, 24, 'Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.'),
(9, 27, 2, 24, 'Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: ‘Destroy not the wise men of Babylon; bring me in before the king, and I will declare unto the king the interpretation.’'),
(6, 27, 2, 24, 'Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will shew unto the king the interpretation.'),
(14, 27, 2, 24, 'Therefore Daniel hath gone up unto Arioch, whom the king hath appointed to destroy the wise men of Babylon; he hath gone, and thus hath said to him, ‘The wise men of Babylon thou dost not destroy, bring me up before the king, and the interpretation to the king I do shew.’'),
(11, 27, 2, 24, 'For this cause Daniel went up to Arioch whom the king allotted to destroy the wise of Babel: he went and said thus to him: For the wise of Babel thou shalt not destroy: bring me up before the king, and I will show the interpretation to the king.'),
(13, 27, 2, 24, 'Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus to him: Don’t destroy the wise men of Babylon; bring me in before the king, and I will show to the king the interpretation.'),
(10, 27, 2, 24, 'Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said this to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show to the king the interpretation.”'),
(1, 27, 2, 24, 'Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him, “Do not execute the wise men of Babylon! Bring me before the king, and I will give him the interpretation.”'),
(5, 27, 2, 24, 'After this, Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon, and he spoke to him in this way, “Do not destroy the wise men of Babylon. Bring me in before the king, and I will explain the solution to the king.”'),
(7, 27, 2, 24, 'After this Daniel went in to Arioch, to whom the king had given orders to destroy the wise men of Babylon, and he spoke thus to him: Destroy not the wise men of Babylon: bring me in before the king, and I will tell the solution to the king.'),
(4, 27, 2, 25, 'Then Arioch brought in Daniel before the king in haste, and said thus to him, I have found a man of the captives of Judah, that will make known to the king the interpretation.'),
(12, 27, 2, 25, 'Then Arioch brought in Daniel before the king in haste, and said thus to him, I have found a man of the captives of Judah, that will make known to the king the interpretation.'),
(3, 27, 2, 25, 'Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.'),
(8, 27, 2, 25, 'Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.'),
(9, 27, 2, 25, 'Then Arioch brought in Daniel before the king in haste, and said thus unto him: ‘I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.’'),
(6, 27, 2, 25, 'Then Arioch brought in Daniel before the king in haste, and said thus unto him: I have found a man of the sons of the captivity of Judah that will make known unto the king the interpretation.'),
(14, 27, 2, 25, 'Then Arioch in haste hath brought up Daniel before the king, and thus hath said to him—‘I have found a man of the sons of the Removed of Judah, who the interpretation to the king doth make known.’'),
(11, 27, 2, 25, 'Then with haste Arioch brought up for Daniel before the king, and said thus to him, That I found a man from the sons of the captivity of Judah that will make known to the king the interpretation.'),
(13, 27, 2, 25, 'Then Arioch brought in Daniel before the king in haste, and said thus to him, I have found a man of the children of the captivity of Judah, who will make known to the king the interpretation.'),
(10, 27, 2, 25, 'Then Arioch brought in Daniel before the king in haste, and said this to him, “I have found a man of the children of the captivity of Judah, who will make known to the king the interpretation.”'),
(1, 27, 2, 25, 'Arioch hastily brought Daniel before the king and said to him, “I have found a man among the exiles from Judah who will tell the king the interpretation.”'),
(5, 27, 2, 25, 'Then Arioch quickly brought Daniel to the king, and he said to him, “I have found a man of the sons of the transmigration of Judah, who would announce the solution to the king.”'),
(7, 27, 2, 25, 'Then Arioch in haste brought in Daniel to the king, and said to him: I have found a man of the children of the captivity of Juda, that will resolve the question to the king.'),
(4, 27, 2, 26, 'The king answered and said to Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and the interpretation thereof?'),
(12, 27, 2, 26, 'The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known to me the dream which I have seen, and the interpretation of it?'),
(3, 27, 2, 26, 'The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?'),
(8, 27, 2, 26, 'The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?'),
(9, 27, 2, 26, 'The king spoke and said to Daniel, whose name was Belteshazzar: ‘Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?’'),
(6, 27, 2, 26, 'The king answered and said unto Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream that I have seen, and its interpretation?'),
(14, 27, 2, 26, 'The king hath answered and said to Daniel, whose name is Belteshazzar, ‘Art thou able to cause me to know the dream that I have seen, and its interpretation?’'),
(11, 27, 2, 26, 'The king answered and said to Daniel, his name Belteshazzar, Is it to thee to be able to make known to me the dream that I saw, and its interpretation?'),
(13, 27, 2, 26, 'The king answered Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and its interpretation?'),
(10, 27, 2, 26, 'The king answered Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen, and its interpretation?”'),
(1, 27, 2, 26, 'The king responded to Daniel, whose name was Belteshazzar, “Are you able to tell me what I saw in the dream, as well as its interpretation?”'),
(5, 27, 2, 26, 'The king answered and said to Daniel, whose name was Belteshazzar, “Do you really think that you can reveal to me the dream that I saw and its interpretation?”'),
(7, 27, 2, 26, 'The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?'),
(4, 27, 2, 27, 'Daniel answered in the presence of the king, and said, The secret which the king has demanded cannot the wise men, the astrologers, the magicians, the soothsayers, show to the king;'),
(12, 27, 2, 27, 'Daniel answered in the presence of the king, and said, The secret which the king hath demanded, the wise men, the astrologers, the magicians, the sooth-sayers, cannot show to the king;'),
(3, 27, 2, 27, 'Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, show unto the king;'),
(8, 27, 2, 27, 'Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, shew unto the king;'),
(9, 27, 2, 27, 'Daniel answered before the king, and said: ‘The secret which the king hath asked can neither wise men, enchanters, magicians, nor astrologers, declare unto the king;'),
(6, 27, 2, 27, 'Daniel answered in the presence of the king and said, The secret that the king hath demanded cannot the wise men, the magicians, the scribes, the astrologers, shew unto the king;'),
(14, 27, 2, 27, 'Daniel hath answered before the king and said, ‘The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to shew to the king;'),
(11, 27, 2, 27, 'Daniel answered before the king, and said, The secret that the, king asked, not the wise men, the enchanters, the sacred scribes, the diviners, shall be able to show to the king;'),
(13, 27, 2, 27, 'Daniel answered before the king, and said, The secret which the king has demanded can neither wise men, enchanters, magicians, nor soothsayers, show to the king;'),
(10, 27, 2, 27, 'Daniel answered before the king, and said, “The secret which the king has demanded is such that no wise men, enchanters, magicians, nor soothsayers, can show to the king;'),
(1, 27, 2, 27, 'Daniel answered the king, “No wise man, enchanter, medium, or magician can explain to the king the mystery of which he inquires.'),
(5, 27, 2, 27, 'And Daniel, facing the king, answered and said, “The secret that the king seeks, the wise men, the seers, and the soothsayers are unable to reveal to the king.'),
(7, 27, 2, 27, 'And Daniel made answer before the king, and said: The secret that the king desireth to know, none of the wise men, or the philosophers, or the diviners, or the soothsayers can declare to the king.'),
(4, 27, 2, 28, 'But there is a God in heaven that reveals secrets, and makes known to the king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these;'),
(12, 27, 2, 28, 'But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;'),
(3, 27, 2, 28, 'but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:'),
(8, 27, 2, 28, 'but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:'),
(9, 27, 2, 28, 'but there is a God in heaven that revealeth secrets, and He hath made known to the king Nebuchadnezzar what shall be in the end of days. Thy dream, and the visions of thy head upon thy bed, are these:'),
(6, 27, 2, 28, 'but there is a God in the heavens, who revealeth secrets, and maketh known to king Nebuchadnezzar what shall be at the end of days. Thy dream, and the visions of thy head upon thy bed are these:'),
(14, 27, 2, 28, 'but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which is to be in the latter end of the days. ‘Thy dream and the visions of thy head on thy bed are these:'),
(11, 27, 2, 28, 'But there is a God in the heavens revealing secrets, and he made known to king Nebuchadnezzar what to be in the latter days. Thy dream, and the visions of thy head upon thy bed, it is thus:'),
(13, 27, 2, 28, 'but there is a God in heaven who reveals secrets, and he has made known to the king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these:'),
(10, 27, 2, 28, 'but there is a God in heaven who reveals secrets, and he has made known to king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these:'),
(1, 27, 2, 28, 'But there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will happen in the latter days. Your dream and the visions that came into your mind as you lay on your bed were these:'),
(5, 27, 2, 28, 'But there is a God in heaven who reveals mysteries, who has revealed to you, king Nebuchadnezzar, what will happen in the latter times. Your dream and the visions of your head upon your bed, are such as these.'),
(7, 27, 2, 28, 'But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 27, 2, 29, 'As for you, O king, your thoughts came into your mind on your bed, what should come to pass hereafter: and he that reveals secrets makes known to you what shall come to pass.'),
(12, 27, 2, 29, 'As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.'),
(3, 27, 2, 29, 'as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.'),
(8, 27, 2, 29, 'as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets hath made known to thee what shall come to pass.'),
(9, 27, 2, 29, 'as for thee, O king, thy thoughts came [into thy mind] upon thy bed, what should come to pass hereafter; and He that revealeth secrets hath made known to thee what shall come to pass.'),
(6, 27, 2, 29, '—as for thee, O king, thy thoughts arose upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.'),
(14, 27, 2, 29, 'Thou, O king, thy thoughts on thy bed have come up concerning that which is to be after this, and the Revealer of secrets hath caused thee to know that which is to be.'),
(11, 27, 2, 29, 'Thou, O king, thy thoughts upon thy bed went up what to be after this: and he revealing secrets made known to thee what to be.'),
(13, 27, 2, 29, 'as for you, O king, your thoughts came into your mind on your bed, what should happen hereafter; and he who reveals secrets has made known to you what shall happen.'),
(10, 27, 2, 29, 'as for you, O king, your thoughts came into your mind on your bed, what should happen hereafter; and he who reveals secrets has made known to you what shall happen.'),
(1, 27, 2, 29, 'As you lay on your bed, O king, your thoughts turned to the future, and the Revealer of Mysteries made known to you what will happen.'),
(5, 27, 2, 29, 'You, O king, began to think, while in your blanket, about what will be hereafter. And he who reveals secrets showed you what will happen.'),
(7, 27, 2, 29, 'Thou, O king, didst begin to think in thy bed, what should come to pass hereafter: and he that revealeth mysteries shewed thee what shall come to pass.'),
(4, 27, 2, 30, 'But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that you might know the thoughts of your heart.'),
(12, 27, 2, 30, 'But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mayest know the thoughts of thy heart.'),
(3, 27, 2, 30, 'But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.'),
(8, 27, 2, 30, 'But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.'),
(9, 27, 2, 30, 'But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.'),
(6, 27, 2, 30, 'And as for me, this secret is revealed to me, not by [any] wisdom that I have more than any living, but to the intent that the interpretation should be made known to the king, and that thou mightest know the thoughts of thy heart.'),
(14, 27, 2, 30, 'As to me—not for any wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.'),
(11, 27, 2, 30, 'And I not for wisdom that is in me more than all living is this secret revealed to me, but for the reason that they shall make known the interpretation to the king, and thou shalt know the thoughts of thy heart.'),
(13, 27, 2, 30, 'But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.'),
(10, 27, 2, 30, 'But as for me, this secret is not revealed to me for any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your heart.'),
(1, 27, 2, 30, 'And to me this mystery has been revealed, not because I have more wisdom than any man alive, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.'),
(5, 27, 2, 30, 'To me, likewise, this mystery is revealed, not according to the wisdom that is in me more than in other living things, but so that the interpretation might be made manifest to the king, and so that you may know the thoughts of your mind.'),
(7, 27, 2, 30, 'To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind.'),
(4, 27, 2, 31, 'You, O king, saw, and behold a great image. This great image, whose brightness was excellent, stood before you; and the form thereof was terrible.'),
(12, 27, 2, 31, 'Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and its form was terrible.'),
(3, 27, 2, 31, 'Thou, O king, sawest, and, behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before thee; and the aspect thereof was terrible.'),
(8, 27, 2, 31, 'Thou, O king, sawest, and behold a great image. This image, which was mighty, and whose brightness was excellent, stood before thee; and the aspect thereof was terrible.'),
(9, 27, 2, 31, 'Thou, O king, sawest, and behold a great image. This image, which was mighty, and whose brightness was surpassing, stood before thee; and the appearance thereof was terrible.'),
(6, 27, 2, 31, 'Thou, O king, sawest, and behold, a great image. This image was mighty and its brightness excellent; it stood before thee, and its appearance was terrible.'),
(14, 27, 2, 31, 'Thou, O king, wast looking, and lo, a certain great image. This image is mighty, and its brightness excellent; it is standing over-against thee, and its appearance is terrible.'),
(11, 27, 2, 31, 'Thou, O king, wert seeing, and behold, one great image. This image vast, and its brightness excellent; it stood before thee, and its aspect terrible.'),
(13, 27, 2, 31, 'You, O king, saw, and behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before you; and its aspect was awesome.'),
(10, 27, 2, 31, 'You, O king, saw, and look, a great image. This image, which was mighty, and whose brightness was extraordinary, stood before you; and its appearance was awesome.'),
(1, 27, 2, 31, 'As you, O king, were watching, a great statue appeared. A great and dazzling statue stood before you, and its form was awesome.'),
(5, 27, 2, 31, 'You, O king, saw, and behold, something like a great statue. This statue, which was great and high, stood exalted above you, and you considered how terrible it was.'),
(7, 27, 2, 31, 'Thou, O king, sawest, and behold there was as it were a great statue: this statue, which was great and high, tall of stature, stood before thee, and the look thereof was terrible.'),
(4, 27, 2, 32, 'This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,'),
(12, 27, 2, 32, 'The head of this image was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,'),
(3, 27, 2, 32, 'As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,'),
(8, 27, 2, 32, 'As for this image, his head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,'),
(9, 27, 2, 32, 'As for that image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,'),
(6, 27, 2, 32, 'This image’s head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,'),
(14, 27, 2, 32, 'This image! its head is of good gold, its breasts and its arms of silver, its belly and its thighs of brass;'),
(11, 27, 2, 32, 'This image, its head of good gold, the breasts and arms of silver, and the bowels and thighs of brass:'),
(13, 27, 2, 32, 'As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,'),
(10, 27, 2, 32, 'As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of bronze,'),
(1, 27, 2, 32, 'The head of the statue was pure gold, its chest and arms were silver, its belly and thighs were bronze,'),
(5, 27, 2, 32, 'The head of this statue was of the finest gold, but the breast and the arms were of silver, and further on, the belly and the thighs were of brass;'),
(7, 27, 2, 32, 'The head of this statue was of fine gold, but the breast and the arms of silver, and the belly and the thighs of brass:'),
(4, 27, 2, 33, 'His legs of iron, his feet part of iron and part of clay.'),
(12, 27, 2, 33, 'His legs of iron, his feet part of iron and part of clay.'),
(3, 27, 2, 33, 'its legs of iron, its feet part of iron, and part of clay.'),
(8, 27, 2, 33, 'his legs of iron, his feet part of iron, and part of clay.'),
(9, 27, 2, 33, 'its legs of iron, its feet part of iron and part of clay.'),
(6, 27, 2, 33, 'its legs of iron, its feet part of iron and part of clay.'),
(14, 27, 2, 33, 'its legs of iron, its feet, part of them of iron, and part of them of clay.'),
(11, 27, 2, 33, 'The legs of iron, the feet part of iron, and part of burnt clay.'),
(13, 27, 2, 33, 'its legs of iron, its feet part of iron, and part of clay.'),
(10, 27, 2, 33, 'its legs of iron, its feet part of iron, and part of clay.'),
(1, 27, 2, 33, 'its legs were iron, and its feet were part iron and part clay.'),
(5, 27, 2, 33, 'but the shins were of iron, a certain part of the feet were of iron and another part were of clay.'),
(7, 27, 2, 33, 'And the legs of iron, the feet part of iron and part of clay.'),
(4, 27, 2, 34, 'You saw till that a stone was cut out without hands, which smote the image on his feet that were of iron and clay, and broke them to pieces.'),
(12, 27, 2, 34, 'Thou sawest till a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and broke them to pieces.'),
(3, 27, 2, 34, 'Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and brake them in pieces.'),
(8, 27, 2, 34, 'Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them in pieces.'),
(9, 27, 2, 34, 'Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and broke them to pieces.'),
(6, 27, 2, 34, 'Thou sawest till a stone was cut out without hands; and it smote the image upon its feet of iron and clay, and broke them to pieces.'),
(14, 27, 2, 34, 'Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that are of iron and of clay, and it hath broken them small;'),
(11, 27, 2, 34, 'Thou wert seeing even till a stone was cut out not with hands, and striking against the image upon the feet of iron and burnt clay, and breaking them in pieces.'),
(13, 27, 2, 34, 'You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.'),
(10, 27, 2, 34, 'You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.'),
(1, 27, 2, 34, 'As you watched, a stone was cut out, but not by human hands. It struck the statue on its feet of iron and clay, and crushed them.'),
(5, 27, 2, 34, 'And so you looked until a stone was broken off without hands from a mountain, and it struck the statue on its feet, which were of iron and clay, and it shattered them.'),
(7, 27, 2, 34, 'Thus thou sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and of clay, and broke them in pieces.'),
(4, 27, 2, 35, 'Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.'),
(12, 27, 2, 35, 'Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.'),
(3, 27, 2, 35, 'Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.'),
(8, 27, 2, 35, 'Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.'),
(9, 27, 2, 35, 'Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them; and the stone that smote the image became a great mountain, and filled the whole earth.'),
(6, 27, 2, 35, 'Then was the iron, the clay, the brass, the silver, and the gold broken in pieces together, and they became like the chaff of the summer threshing-floors; and the wind carried them away, and no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth.'),
(14, 27, 2, 35, 'then broken small together have been the iron, the clay, the brass, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and carried them away hath the wind, and no place hath been found for them: and the stone that smote the image hath become a great mountain, and hath filled all the land.'),
(11, 27, 2, 35, 'At that time were beaten small at once, the iron, the burnt clay, the brass, the silver and the gold, and they were as the chaff of the threshing-floor of summer; and the wind lifted them up and all place was not found for them: and the stone striking against the image was for a great rock, and filled all the earth.'),
(13, 27, 2, 35, 'Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, so that no place was found for them: and the stone that struck the image became a great mountain, and filled the whole earth.'),
(10, 27, 2, 35, 'Then was the iron, the clay, the bronze, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, so that no place was found for them: and the stone that struck the image became a great mountain, and filled the whole earth.'),
(1, 27, 2, 35, 'Then the iron, clay, bronze, silver, and gold were shattered and became like chaff on the threshing floor in summer. The wind carried them away, and not a trace of them could be found. But the stone that had struck the statue became a great mountain and filled the whole earth.'),
(5, 27, 2, 35, 'Then the iron, the clay, the brass, the silver, and the gold were crushed together and diminished like the ashes of a summer courtyard, and they were quickly taken away by the wind, and no place was found for them; but the stone that struck the statue became a great mountain and filled the whole earth.'),
(7, 27, 2, 35, 'Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer’s thrashingfloor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue, became a great mountain, and filled the whole earth.'),
(4, 27, 2, 36, 'This is the dream; and we will tell the interpretation thereof before the king.'),
(12, 27, 2, 36, 'This is the dream; and we will tell the interpretation of it before the king.'),
(3, 27, 2, 36, 'This is the dream; and we will tell the interpretation thereof before the king.'),
(8, 27, 2, 36, 'This is the dream; and we will tell the interpretation thereof before the king.'),
(9, 27, 2, 36, 'This is the dream; and we will tell the interpretation thereof before the king.'),
(6, 27, 2, 36, 'This is the dream; and we will tell the interpretation of it before the king.'),
(14, 27, 2, 36, 'This is the dream, and its interpretation we do tell before the king.'),
(11, 27, 2, 36, 'This the dream, and we will tell its interpretation before the king.'),
(13, 27, 2, 36, 'This is the dream; and we will tell its interpretation before the king.'),
(10, 27, 2, 36, 'This is the dream; and we will tell its interpretation before the king.'),
(1, 27, 2, 36, 'This was the dream; now we will tell the king its interpretation.'),
(5, 27, 2, 36, 'This is the dream; we will also tell its interpretation before you, O king.'),
(7, 27, 2, 36, 'This is the dream: we will also tell the interpretation thereof before thee, O king.'),
(4, 27, 2, 37, 'You, O king, are a king of kings: for the God of heaven has given you a kingdom, power, and strength, and glory.'),
(12, 27, 2, 37, 'Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.'),
(3, 27, 2, 37, 'Thou, O king, art king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;'),
(8, 27, 2, 37, 'Thou, O king, art king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;'),
(9, 27, 2, 37, 'Thou, O king, king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;'),
(6, 27, 2, 37, 'Thou, O king, art a king of kings, unto whom the God of the heavens hath given the kingdom, the power, and the strength, and the glory;'),
(14, 27, 2, 37, '‘Thou, O king, art a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, hath given to thee;'),
(11, 27, 2, 37, 'Thou, O king, a king of kings: for the God of the heavens gave to thee a kingdom strong and powerful, and splendid.'),
(13, 27, 2, 37, 'You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory;'),
(10, 27, 2, 37, 'You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory;'),
(1, 27, 2, 37, 'You, O king, are the king of kings, to whom the God of heaven has given sovereignty, power, strength, and glory.'),
(5, 27, 2, 37, 'You are a king among kings, and the God of heaven has given to you a kingdom, and fortitude, and power, and glory,'),
(7, 27, 2, 37, 'Thou art a king of kings: and the God of heaven hath given thee a kingdom, and strength, and power, and glory:'),
(4, 27, 2, 38, 'And wherever the children of men dwell, the beasts of the field and the fowls of the heaven has he given into your hand, and has made you ruler over them all. You are this head of gold.'),
(12, 27, 2, 38, 'And wherever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thy hand, and hath made thee ruler over them all. Thou art this head of gold.'),
(3, 27, 2, 38, 'and wheresoever the children of men dwell, the beasts of the field and the birds of the heavens hath he given into thy hand, and hath made thee to rule over them all: thou art the head of gold.'),
(8, 27, 2, 38, 'and wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee to rule over them all: thou art the head of gold.'),
(9, 27, 2, 38, 'and wheresoever the children of men, the beasts of the field, and the fowls of the heaven dwell, hath He given them into thy hand, and hath made thee to rule over them all; thou art the head of gold.'),
(6, 27, 2, 38, 'and wheresoever the children of men, the beasts of the field, and the fowl of the heavens dwell, he hath given them into thy hand, and hath made thee ruler over them all: thou art this head of gold.'),
(14, 27, 2, 38, 'and whithersoever sons of men are dwelling, the beast of the field, and the fowl of the heavens, He hath given into thy hand, and hath caused thee to rule over them all; thou art this head of gold.'),
(11, 27, 2, 38, 'And in all that the sons of men dwelt, the beasts of the open field and the birds of the heavens he gave into thine hand, and gave thee power over them all Thou this head of gold.'),
(13, 27, 2, 38, 'and wherever the children of men dwell, the animals of the field and the birds of the sky has he given into your hand, and has made you to rule over them all: you are the head of gold.'),
(10, 27, 2, 38, 'and wherever human beings dwell, the animals of the field and the birds of the sky has he given into your hand, and has made you to rule over them all: you are the head of gold.'),
(1, 27, 2, 38, 'Wherever the sons of men or beasts of the field or birds of the air dwell, He has given them into your hand and has made you ruler over them all. You are that head of gold.'),
(5, 27, 2, 38, 'and all the places wherein the sons of men and the beasts of the field dwell. He has likewise given the flying creatures of the air into your hand, and he has placed all things under your realm. Therefore, you are the head of gold.'),
(7, 27, 2, 38, 'And all places wherein the children of men, and the beasts of the field do dwell: he hath also given the birds of the air into thy hand, and hath put all things under thy power: thou therefore art the head of gold.'),
(4, 27, 2, 39, 'And after you shall arise another kingdom inferior to you, and another third kingdom of brass, which shall bear rule over all the earth.'),
(12, 27, 2, 39, 'And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.'),
(3, 27, 2, 39, 'And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.'),
(8, 27, 2, 39, 'And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.'),
(9, 27, 2, 39, 'And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.'),
(6, 27, 2, 39, 'And after thee shall arise another kingdom inferior to thee; then another third kingdom of brass, which shall bear rule over all the earth.'),
(14, 27, 2, 39, 'And after thee doth rise up another kingdom lower than those, and another third kingdom of brass, that doth rule overall the earth.'),
(11, 27, 2, 39, 'And after thee shall arise another kingdom lower than thee, and another third kingdom of brass, that shall have power over all the earth.'),
(13, 27, 2, 39, 'After you shall arise another kingdom inferior to you; and another third kingdom of brass, which shall bear rule over all the earth.'),
(10, 27, 2, 39, 'After you shall arise another kingdom inferior to yours; and another third kingdom of bronze, which shall bear rule over all the earth.'),
(1, 27, 2, 39, 'But after you, there will arise another kingdom, inferior to yours. Next, a third kingdom, one of bronze, will rule the whole earth.'),
(5, 27, 2, 39, 'And after you, another kingdom will rise up, inferior to you, of silver, and another third kingdom of brass, which will rule over the whole world.'),
(7, 27, 2, 39, 'And after thee shall rise up another kingdom, inferior to thee, of silver: and another third kingdom of brass, which shall rule over all the world.'),
(4, 27, 2, 40, 'And the fourth kingdom shall be strong as iron: for as much as iron breaks in pieces and subdues all things: and as iron that breaks all these, shall it break in pieces and bruise.'),
(12, 27, 2, 40, 'And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.'),
(3, 27, 2, 40, 'And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things; and as iron that crusheth all these, shall it break in pieces and crush.'),
(8, 27, 2, 40, 'And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that crusheth all these, shall it break in pieces and crush.'),
(9, 27, 2, 40, 'And the fourth kingdom shall be strong as iron; forasmuch as iron breaketh in pieces and beateth down all things; and as iron that crusheth all these, shall it break in pieces and crush.'),
(6, 27, 2, 40, 'And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth everything, and as iron that breaketh all these, so shall it break in pieces and bruise.'),
(14, 27, 2, 40, 'And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all things, even as iron that is breaking all these, it beateth small and breaketh.'),
(11, 27, 2, 40, 'And the fourth kingdom shall be strong as iron, because that iron beats small, and makes thin all: and as iron breaks all these, it shall beat small and break.'),
(13, 27, 2, 40, 'The fourth kingdom shall be strong as iron, because iron breaks in pieces and subdues all things; and as iron that crushes all these, shall it break in pieces and crush.'),
(10, 27, 2, 40, 'The fourth kingdom shall be strong as iron, because iron breaks in pieces and subdues all things; and as iron that crushes all these, shall it break in pieces and crush.'),
(1, 27, 2, 40, 'Finally, there will be a fourth kingdom as strong as iron; for iron shatters and crushes all things, and like iron that crushes all things, it will shatter and crush all the others.'),
(5, 27, 2, 40, 'And the fourth kingdom will be like iron. Just as iron shatters and conquers all things, so will it shatter and crush all these.'),
(7, 27, 2, 40, 'And the fourth kingdom shall be as iron. As iron breaketh into pieces, and subdueth all things, so shall that break and destroy all these.'),
(4, 27, 2, 41, 'And whereas you saw the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, for as much as you saw the iron mixed with miry clay.'),
(12, 27, 2, 41, 'And whereas thou sawest the feet and toes, part of potter’s clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with the miry clay.'),
(3, 27, 2, 41, 'And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.'),
(8, 27, 2, 41, 'And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.'),
(9, 27, 2, 41, 'And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the firmness of the iron, forasmuch as thou sawest the iron mixed with miry clay.'),
(6, 27, 2, 41, 'And whereas thou sawest the feet and toes, part of potter’s clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.'),
(14, 27, 2, 41, 'As to that which thou hast seen: the feet and toes, part of them potter’s clay, and part of them iron, the kingdom is divided: and some of the standing of the iron is to be in it, because that thou hast seen the iron mixed with miry clay.'),
(11, 27, 2, 41, 'And that thou sawest the feet and toes, part of burnt clay of the potter, and part of iron, the kingdom shall be divided; and from the firmness of iron to be in it, for which cause that thou sawest iron mingled with earthen-ware.'),
(13, 27, 2, 41, 'Whereas you saw the feet and toes, part of potters’ clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, because you saw the iron mixed with miry clay.'),
(10, 27, 2, 41, 'Whereas you saw the feet and toes, part of potters’ clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, because you saw the iron mixed with miry clay.'),
(1, 27, 2, 41, 'And just as you saw that the feet and toes were made partly of fired clay and partly of iron, so this will be a divided kingdom, yet some of the strength of iron will be in it—just as you saw the iron mixed with clay.'),
(5, 27, 2, 41, 'Furthermore, because you saw the feet and the toes to be part of potter’s clay and part of iron, the kingdom will be divided, but still, from the slip of iron it will take its origin, since you saw the iron mingled with the earthenware from clay.'),
(7, 27, 2, 41, 'Arid whereas thou sawest the feet, and the toes, part of potter’s clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay.'),
(4, 27, 2, 42, 'And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.'),
(12, 27, 2, 42, 'And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.'),
(3, 27, 2, 42, 'And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.'),
(8, 27, 2, 42, 'And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.'),
(9, 27, 2, 42, 'And as the toes of the feet were part of iron, and part of clay, so part of the kingdom shall be strong, and part thereof broken.'),
(6, 27, 2, 42, 'And [as] the toes of the feet were part of iron and part of clay, the kingdom shall be partly strong and partly fragile.'),
(14, 27, 2, 42, 'As to the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.'),
(11, 27, 2, 42, 'And the toes of the feet, part of iron, and part of burnt clay, from the end of the kingdom shall be strong, and part shall be cut asunder.'),
(13, 27, 2, 42, 'As the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.'),
(10, 27, 2, 42, 'As the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.'),
(1, 27, 2, 42, 'And as the toes of the feet were partly iron and partly clay, so this kingdom will be partly strong and partly brittle.'),
(5, 27, 2, 42, 'And as the toes of the feet were partly of iron and partly of clay, part of the kingdom will be strong and part will be crushed.'),
(7, 27, 2, 42, 'And as the toes of the feet were part of iron, and part of clay, the kingdom shall be partly strong, and partly broken.'),
(4, 27, 2, 43, 'And whereas you saw iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not join one to another, even as iron is not mixed with clay.'),
(12, 27, 2, 43, 'And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.'),
(3, 27, 2, 43, 'And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.'),
(8, 27, 2, 43, 'And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.'),
(9, 27, 2, 43, 'And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves by the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.'),
(6, 27, 2, 43, 'And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.'),
(14, 27, 2, 43, 'Because thou hast seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering one with another, even as iron is not mixed with clay.'),
(11, 27, 2, 43, 'That thou sawest the iron mingled with the earthen-ware, mingling for themselves with the seed of men: and not cleaving to them this with this, so as iron not mingling with burnt clay.'),
(13, 27, 2, 43, 'Whereas you saw the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cling to one another, even as iron does not mingle with clay.'),
(10, 27, 2, 43, 'And whereas you saw the iron mixed with miry clay, they shall mix with one another but they shall not hold together, even as iron does not mix with clay.'),
(1, 27, 2, 43, 'As you saw the iron mixed with clay, so the peoples will mix with one another but will not hold together any more than iron mixes with clay.'),
(5, 27, 2, 43, 'Yet, because you saw the iron mingled with pottery from the earth, they will indeed be combined together with the offspring of man, but they will not adhere to one another, just as iron cannot be mixed with earthenware.'),
(7, 27, 2, 43, 'And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay.'),
(4, 27, 2, 44, 'And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.'),
(12, 27, 2, 44, 'And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.'),
(3, 27, 2, 44, 'And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.'),
(8, 27, 2, 44, 'And in the days of those kings shall the God of heaven set up a kingdom, which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.'),
(9, 27, 2, 44, 'And in the days of those kings shall the God of heaven set up a kingdom, which shall never be destroyed; nor shall the kingdom be left to another people; it shall break in pieces and consume all these kingdoms, but it shall stand for ever.'),
(6, 27, 2, 44, 'And in the days of these kings shall the God of the heavens set up a kingdom which shall never be destroyed; and the sovereignty thereof shall not be left to another people: it shall break in pieces and consume all these kingdoms, but itself shall stand for ever.'),
(14, 27, 2, 44, '‘And in the days of these kings raise up doth the God of the heavens a kingdom that is not destroyed—to the age, and its kingdom to another people is not left: it beateth small and endeth all these kingdoms, and it standeth to the age.'),
(11, 27, 2, 44, 'And in their days that they are kings, the God of the heavens shall set up a kingdom that shall not be destroyed forever: and its kingdom shall be left to another people; it shall beat small and destroy all these kingdoms, and this shall stand forever.'),
(13, 27, 2, 44, 'In the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand forever.'),
(10, 27, 2, 44, 'In the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people; but it shall break in pieces and consume all those kingdoms, and it shall stand forever.'),
(1, 27, 2, 44, 'In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms and bring them to an end, but will itself stand forever.'),
(5, 27, 2, 44, 'But in the days of those kingdoms, the God of heaven will inspire a kingdom that will never be destroyed, and his kingdom will not be handed over to another people, and it will crush and will consume all these kingdoms, and this kingdom itself will stand in eternity.'),
(7, 27, 2, 44, 'But in the days of those kingdoms the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be delivered up to another people, and it shall break in pieces, and shall consume all these kingdoms, and itself shall stand for ever.'),
(4, 27, 2, 45, 'For as much as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.'),
(12, 27, 2, 45, 'Forasmuch as thou sawest that the stone was cut out of the mountain, without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation of it sure.'),
(3, 27, 2, 45, 'Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.'),
(8, 27, 2, 45, 'Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.'),
(9, 27, 2, 45, 'Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter; and the dream is certain, and the interpretation thereof sure.’'),
(6, 27, 2, 45, 'Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold,—the great God hath made known to the king what shall come to pass hereafter. And the dream is certain, and the interpretation of it sure.'),
(14, 27, 2, 45, 'Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which is to be after this; and the dream is true, and its interpretation stedfast.'),
(11, 27, 2, 45, 'Because that thou sawest that the stone being cut from the rock not with hands, and it beat small the iron, the brass, the burnt clay, the silver and the gold: the great God made known to the king what to be after this: and the dream certain, and its interpretation faithful.'),
(13, 27, 2, 45, 'Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall happen hereafter: and the dream is certain, and its interpretation sure.'),
(10, 27, 2, 45, 'Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold; the great God has made known to the king what shall happen hereafter: and the dream is certain, and its interpretation sure.”'),
(1, 27, 2, 45, 'And just as you saw a stone being cut out of the mountain without human hands, and it shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future. The dream is true, and its interpretation is trustworthy.”'),
(5, 27, 2, 45, 'In accordance with what you saw, because the stone was torn away from the mountain without hands, and it crushed the earthenware, and the iron, and the brass, and the silver, and the gold, the great God has shown the king what will happen after this. And the dream is true, and its interpretation is faithful.”'),
(7, 27, 2, 45, 'According as thou sawest that the stone was cut out of the mountain without hands, and broke in pieces, the clay, and the iron, and the brass, and the silver, and the gold, the great God hath shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful.'),
(4, 27, 2, 46, 'Then the king Nebuchadnezzar fell on his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors to him.'),
(12, 27, 2, 46, 'Then the king Nebuchadnezzar fell upon his face, and worshiped Daniel, and commanded that they should offer an oblation and sweet odors to him.'),
(3, 27, 2, 46, 'Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him.'),
(8, 27, 2, 46, 'Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.'),
(9, 27, 2, 46, 'Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an offering and sweet odours unto him.'),
(6, 27, 2, 46, 'Then king Nebuchadnezzar fell on his face and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.'),
(14, 27, 2, 46, 'Then hath king Nebuchadnezzar fallen on his face, and to Daniel he hath done obeisance, and present, and sweet things, he hath said to pour out to him.'),
(11, 27, 2, 46, 'At that time king Nebuchadnezzar fell upon his face and prostrated himself to Daniel, and said to pour out a gift and sweet odors to him.'),
(13, 27, 2, 46, 'Then the king Nebuchadnezzar fell on his face, and worshiped Daniel, and commanded that they should offer an offering and sweet odors to him.'),
(10, 27, 2, 46, 'Then king Nebuchadnezzar fell on his face, and worshiped Daniel, and commanded that they should present an offering and incense to him.'),
(1, 27, 2, 46, 'At this, King Nebuchadnezzar fell on his face, paid homage to Daniel, and ordered that an offering and incense be presented to him.'),
(5, 27, 2, 46, 'Then king Nebuchadnezzar fell on his face and adored Daniel, and he commanded that they should offer in sacrifice to him victims and incense.'),
(7, 27, 2, 46, 'Then king Nabuchodonosor fell on his face, and worshipped Daniel, and commanded that they should offer in sacrifice to him victims and incense.'),
(4, 27, 2, 47, 'The king answered to Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing you could reveal this secret.'),
(12, 27, 2, 47, 'The king answered to Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldst reveal this secret.'),
(3, 27, 2, 47, 'The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.'),
(8, 27, 2, 47, 'The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, since thou hast been able to reveal this secret.'),
(9, 27, 2, 47, 'The king spoke unto Daniel, and said: ‘Of a truth it is, that your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.’'),
(6, 27, 2, 47, 'The king answered Daniel and said, Of a truth it is that your God is the God of gods, and the Lord of kings, and a revealer of secrets, because thou wast able to reveal this secret.'),
(14, 27, 2, 47, 'The king hath answered Daniel and said, ‘Of a truth it is that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since thou hast been able to reveal this secret.’'),
(11, 27, 2, 47, 'And the king answered to Daniel, and said, of a truth that your God he is God of gods, and Lord of kings, and revealing secrets, that thou wert able to reveal this secret.'),
(13, 27, 2, 47, 'The king answered to Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.'),
(10, 27, 2, 47, 'The king answered Daniel and said, “Surely your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing you have been able to reveal this secret.”'),
(1, 27, 2, 47, 'The king said to Daniel, “Your God is truly the God of gods and Lord of kings, the Revealer of Mysteries, since you were able to reveal this mystery.”'),
(5, 27, 2, 47, 'And so the king spoke with Daniel and said, “Truly, your God is the God of gods, and Lord of kings, and also a revealer of secrets, since you could uncover this mystery.”'),
(7, 27, 2, 47, 'And the king spoke to Daniel, and said: Verily your God is the God of gods, and Lord of kings, and a revealer of hidden things: seeing thou couldst discover this secret.'),
(4, 27, 2, 48, 'Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.'),
(12, 27, 2, 48, 'Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.'),
(3, 27, 2, 48, 'Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.'),
(8, 27, 2, 48, 'Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.'),
(9, 27, 2, 48, 'Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief prefect over all the wise men of Babylon.'),
(6, 27, 2, 48, 'Then the king made Daniel great, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.'),
(14, 27, 2, 48, 'Then the king hath made Daniel great, and many great gifts he hath given to him, and hath caused him to rule over all the province of Babylon, and chief of the perfects over all the wise men of Babylon.'),
(11, 27, 2, 48, 'Then the king multiplied to Daniel, and gave to him many a great gift, and gave him power over all the province of Babel, and chief of the prefects over all the wise of Babel.'),
(13, 27, 2, 48, 'Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.'),
(10, 27, 2, 48, 'Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.'),
(1, 27, 2, 48, 'Then the king promoted Daniel and gave him many generous gifts. He made him ruler over the entire province of Babylon and chief administrator over all the wise men of Babylon.'),
(5, 27, 2, 48, 'Then the king raised Daniel to a high rank and gave him many great gifts, and he appointed him as leader over all the provinces of Babylon and as chief of the magistrates over all the other wise men of Babylon.'),
(7, 27, 2, 48, 'Then the king advanced Daniel to a high station, and gave him many and great gifts: and he made him governor over all the provinces of Babylon, and chief of the magistrates over all the wise men of Babylon.'),
(4, 27, 2, 49, 'Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.'),
(12, 27, 2, 49, 'Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.'),
(3, 27, 2, 49, 'And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.'),
(8, 27, 2, 49, 'And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.'),
(9, 27, 2, 49, 'And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon; but Daniel was in the gate of the king.'),
(6, 27, 2, 49, 'And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego over the administration of the province of Babylon. And Daniel was in the gate of the king.'),
(14, 27, 2, 49, 'And Daniel hath sought from the king, and he hath appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel is in the gate of the king.'),
(11, 27, 2, 49, 'And Daniel sought from the king, and he appointed out over the business of the province of Babel to Shadrach, Meshach and Abed-Nego: and Daniel in the gate of the king.'),
(13, 27, 2, 49, 'Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.'),
(10, 27, 2, 49, 'Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.'),
(1, 27, 2, 49, 'And at Daniel’s request, the king appointed Shadrach, Meshach, and Abednego to manage the province of Babylon, while Daniel remained in the king’s court.'),
(5, 27, 2, 49, 'However, Daniel required of the king that he appoint Shadrach, Meshach, and Abednego over the works of the province of Babylon. But Daniel himself was at the king’s door.'),
(7, 27, 2, 49, 'And Daniel requested of the king, and he appointed Sidrach, Misach, and Abdenago over the works of the province of Babylon: but Daniel himself was in the king’s palace.'),
(4, 27, 3, 1, 'Nebuchadnezzar the king made an image of gold, whose height was three score cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.'),
(12, 27, 3, 1, 'Nebuchadnezzar the king made an image of gold, whose hight was sixty cubits, and the breadth of it six cubits: he set it up in the plain of Dura, in the province of Babylon.'),
(3, 27, 3, 1, 'Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.'),
(8, 27, 3, 1, 'Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.'),
(9, 27, 3, 1, 'Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits; he set it up in the plain of Dura, in the province of Babylon.'),
(6, 27, 3, 1, 'Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, [and] its breadth six cubits; he set it up in the plain of Dura, in the province of Babylon.'),
(14, 27, 3, 1, 'Nebuchadnezzar the king hath made an image of gold, its height sixty cubits, its breadth six cubits; he hath raised it up in the valley of Dura, in the province of Babylon;'),
(11, 27, 3, 1, 'Nebuchadnezzar the king made an image of gold; its height sixty cubits, and its breadth six cubits: he set it up in the valley of Dura, in the province of Babel.'),
(13, 27, 3, 1, 'Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and its breadth six cubits: he set it up in the plain of Dura, in the province of Babylon.'),
(10, 27, 3, 1, 'Nebuchadnezzar the king made an image of gold, whose height was eighty-eight feet seven inches, and its breadth eight feet ten inches: he set it up in the plain of Dura, in the province of Babylon.'),
(1, 27, 3, 1, 'King Nebuchadnezzar made a golden statue sixty cubits high and six cubits wide, and he set it up on the plain of Dura in the province of Babylon.'),
(5, 27, 3, 1, 'King Nebuchadnezzar made a statue of gold, sixty cubits high and six cubits wide, and he set it up in the plain of Dura in the province of Babylon.'),
(7, 27, 3, 1, 'King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.'),
(4, 27, 3, 2, 'Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.'),
(12, 27, 3, 2, 'Then Nebuchadnezzar the king sent to convene the princes, the governors, and the captains, the judges, the treasurers, the counselors, the sherifs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.'),
(3, 27, 3, 2, 'Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.'),
(8, 27, 3, 2, 'Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.'),
(9, 27, 3, 2, 'Then Nebuchadnezzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.'),
(6, 27, 3, 2, 'And Nebuchadnezzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the justices, and all the rulers of the provinces, to come to the dedication of the image that Nebuchadnezzar the king had set up.'),
(14, 27, 3, 2, 'and Nebuchadnezzar the king hath sent to gather the satraps, the prefects, and the governors, the honourable judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the province, to come to the dedication of the image that Nebuchadnezzar the king hath raised up.'),
(11, 27, 3, 2, 'And Nebuchadnezzar the king sent to gather together to the satraps, the prefects, and the governors, the chief judges, the treasurers, those skilled in law, the lawyers, and all the rulers of the provinces, to the drinking to the dedication of the image that Nebuchadnezzar the king set up.'),
(13, 27, 3, 2, 'Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.'),
(10, 27, 3, 2, 'Then Nebuchadnezzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counselors, the magistrates, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.'),
(1, 27, 3, 2, 'Then King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other officials of the provinces to attend the dedication of the statue he had set up.'),
(5, 27, 3, 2, 'Then king Nebuchadnezzar sent to gather together the governors, magistrates and judges, generals and sovereigns and commanders, and all the leaders of the regions, to come together for the dedication of the statue, which king Nebuchadnezzar had raised.'),
(7, 27, 3, 2, 'Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.'),
(4, 27, 3, 3, 'Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.'),
(12, 27, 3, 3, 'Then the princes, the governors, and captains, the judges, the treasurers, the counselors, the sherifs, and all the rulers of the provinces, were assembled to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.'),
(3, 27, 3, 3, 'Then the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.'),
(8, 27, 3, 3, 'Then the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.'),
(9, 27, 3, 3, 'Then the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.'),
(6, 27, 3, 3, 'Then the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the justices, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.'),
(14, 27, 3, 3, 'Then are gathered the satraps, the prefects, and the governors, the honourable judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the province, to the dedication of the image that Nebuchadnezzar the king hath raised up: and they are standing before the image that Nebuchadnezzar hath raised up.'),
(11, 27, 3, 3, 'At that time there being gathered together the satraps, the prefects and the governors, the chief judges, the treasurers, those skilled in law, the lawyers and all the rulers of the provinces, to the dedication of the image that Nebuchadnezzar the king set up; and standing before the image that Nebuchadnezzar set up.'),
(13, 27, 3, 3, 'Then the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.'),
(10, 27, 3, 3, 'Then the satraps, the prefects, and the governors, the judges, the treasurers, the counselors, the magistrates, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.'),
(1, 27, 3, 3, 'So the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces assembled for the dedication of the statue that King Nebuchadnezzar had set up, and they stood before it.'),
(5, 27, 3, 3, 'Then the governors, magistrates and judges, generals and sovereigns and nobles, who were appointed to power, and all the leaders of the regions were brought together so as to convene for the dedication of the statue, which king Nebuchadnezzar had raised. And so they stood before the statue that king Nebuchadnezzar had set up.'),
(7, 27, 3, 3, 'Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.'),
(4, 27, 3, 4, 'Then an herald cried aloud, To you it is commanded, O people, nations, and languages,'),
(12, 27, 3, 4, 'Then a herald cried aloud, To you it is commanded, O people, nations, and languages,'),
(3, 27, 3, 4, 'Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages,'),
(8, 27, 3, 4, 'Then the herald cried aloud, to you it is commanded, O peoples, nations, and languages,'),
(9, 27, 3, 4, 'And the herald cried aloud: ‘To you it is commanded, O peoples, nations, and languages,'),
(6, 27, 3, 4, 'And the herald cried aloud, To you it is commanded, [O] peoples, nations, and languages,'),
(14, 27, 3, 4, 'And a crier is calling mightily: ‘To you they are saying: O peoples, nations, and languages!'),
(11, 27, 3, 4, 'And a herald called with strength, To you they say, O peoples, nations, and tongues,'),
(13, 27, 3, 4, 'Then the herald cried aloud, To you it is commanded, peoples, nations, and languages,'),
(10, 27, 3, 4, 'Then the herald cried aloud, “To you it is commanded, peoples, nations, and languages,'),
(1, 27, 3, 4, 'Then the herald loudly proclaimed, “O people of every nation and language, this is what you are commanded:'),
(5, 27, 3, 4, 'And a herald proclaimed loudly, “To you it is said, to you peoples, tribes, and languages,'),
(7, 27, 3, 4, 'Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:'),
(4, 27, 3, 5, 'That at what time you hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up:'),
(12, 27, 3, 5, 'That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up.'),
(3, 27, 3, 5, 'that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;'),
(8, 27, 3, 5, 'that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:'),
(9, 27, 3, 5, 'that at what time ye hear the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;'),
(6, 27, 3, 5, 'that at what time ye hear the sound of the cornet, pipe, lute, sambuca, psaltery, bagpipe, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;'),
(14, 27, 3, 5, 'at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, the symphony, and all kinds of music, ye fall down and do obeisance to the golden image that Nebuchadnezzar the king hath raised up:'),
(11, 27, 3, 5, 'In the time ye shall hear the voice of the horn, the pipe, the harp, the lyre, the psaltery, the bagpipe, and all sorts of music, ye shall fall and prostrate yourselves to the image of gold that Nebuchadnezzar the king set up.'),
(13, 27, 3, 5, 'that whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up;'),
(10, 27, 3, 5, 'that whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up;'),
(1, 27, 3, 5, 'As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the golden statue that King Nebuchadnezzar has set up.'),
(5, 27, 3, 5, 'that in the hour when you will hear the sound of the trumpet and the pipe and the lute, the harp and the psaltery, and of the symphony and every kind of music, you must fall down and adore the gold statue, which king Nebuchadnezzar has set up.'),
(7, 27, 3, 5, 'That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.'),
(4, 27, 3, 6, 'And whoever falls not down and worships shall the same hour be cast into the middle of a burning fiery furnace.'),
(12, 27, 3, 6, 'And whoever shall not fall down and worship shall the same hour be cast into the midst of a burning fiery furnace.'),
(3, 27, 3, 6, 'and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.'),
(8, 27, 3, 6, 'and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.'),
(9, 27, 3, 6, 'and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.’'),
(6, 27, 3, 6, 'and whosoever doth not fall down and worship shall that same hour be cast into the midst of a burning fiery furnace.'),
(14, 27, 3, 6, 'and whoso doth not fall down and do obeisance, in that hour he is cast into the midst of a burning fiery furnace.’'),
(11, 27, 3, 6, 'And whoever shall not fall and prostrate himself in the same moment, he shall be cast into a furnace of flaming fire.'),
(13, 27, 3, 6, 'and whoever doesn’t fall down and worship shall the same hour be cast into the midst of a burning fiery furnace.'),
(10, 27, 3, 6, 'and whoever doesn’t fall down and worship shall the same hour be cast into the midst of a burning fiery furnace.”'),
(1, 27, 3, 6, 'And whoever does not fall down and worship will immediately be thrown into the blazing fiery furnace.”'),
(5, 27, 3, 6, 'But if anyone will not bow down and adore, in the same hour he will be cast into a furnace of burning fire.”'),
(7, 27, 3, 6, 'But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.'),
(4, 27, 3, 7, 'Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.'),
(12, 27, 3, 7, 'Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the people, the nations, and the languages, fell down and worshiped the golden image that Nebuchadnezzar the king had set up.'),
(3, 27, 3, 7, 'Therefore at that time, when all the peoples heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.'),
(8, 27, 3, 7, 'Therefore at that time, when all the peoples heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.'),
(9, 27, 3, 7, 'Therefore at that time, when all the peoples heard the sound of the horn, pipe, harp, trigon, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.'),
(6, 27, 3, 7, 'Therefore at that time when all the peoples heard the sound of the cornet, pipe, lute, sambuca, psaltery, and all kinds of music, all the peoples, the nations, and the languages fell down [and] worshipped the golden image that Nebuchadnezzar the king had set up.'),
(14, 27, 3, 7, 'Therefore at that time, when all the peoples are hearing the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and all kinds of music, falling down are all the peoples, nations and languages, doing obeisance to the golden image that Nebuchadnezzar the king hath raised up.'),
(11, 27, 3, 7, 'For this cause in that time that all peoples heard the voice of the horn, the pipe, the harp, the lyre, the psaltery, and all sorts of music, all peoples, nations, and tongues, fell prostrating themselves to the image of gold that Nebuchadnezzar the king set up.'),
(13, 27, 3, 7, 'Therefore at that time, when all the peoples heard the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshiped the golden image that Nebuchadnezzar the king had set up.'),
(10, 27, 3, 7, 'Therefore at that time, when all the peoples heard the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshiped the golden image that Nebuchadnezzar the king had set up.'),
(1, 27, 3, 7, 'Therefore, as soon as all the people heard the sound of the horn, flute, zither, lyre, harp, and all kinds of music, the people of every nation and language would fall down and worship the golden statue that King Nebuchadnezzar had set up.'),
(5, 27, 3, 7, 'After this, therefore, as soon as all the people heard the sound of the trumpet, the pipe and the lute, the harp and the psaltery, and of the symphony and every kind of music, all the peoples, tribes, and languages fell down and adored the gold statue, which king Nebuchadnezzar had set up.'),
(7, 27, 3, 7, 'Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.'),
(4, 27, 3, 8, 'Why at that time certain Chaldeans came near, and accused the Jews.'),
(12, 27, 3, 8, 'Wherefore at that time certain Chaldeans came near, and accused the Jews.'),
(3, 27, 3, 8, 'Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews.'),
(8, 27, 3, 8, 'Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews.'),
(9, 27, 3, 8, 'Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews.'),
(6, 27, 3, 8, 'Whereupon at that time certain Chaldeans came near, and accused the Jews.'),
(14, 27, 3, 8, 'Therefore at that time drawn near have certain Chaldeans, and accused the Jews;'),
(11, 27, 3, 8, 'For this cause, at that time men of the Chaldeans drew near and ate up the Jews piece meal.'),
(13, 27, 3, 8, 'Therefore at that time certain Chaldeans came near, and brought accusation against the Jews.'),
(10, 27, 3, 8, 'Therefore at that time certain Chaldeans came near, and brought accusation against the Jews.'),
(1, 27, 3, 8, 'At this time some astrologers came forward and maliciously accused the Jews,'),
(5, 27, 3, 8, 'And soon, about the same time, some influential Chaldeans came and accused the Jews,'),
(7, 27, 3, 8, 'And presently at that very time some Chaldeans came and accused the Jews,'),
(4, 27, 3, 9, 'They spoke and said to the king Nebuchadnezzar, O king, live for ever.'),
(12, 27, 3, 9, 'They spoke and said to the king Nebuchadnezzar, O king, live for ever.'),
(3, 27, 3, 9, 'They answered and said to Nebuchadnezzar the king, O king, live for ever.'),
(8, 27, 3, 9, 'They answered and said to Nebuchadnezzar the king, O king, live for ever.'),
(9, 27, 3, 9, 'They spoke and said to Nebuchadnezzar the king: ‘O king, live for ever!'),
(6, 27, 3, 9, 'They spoke and said to the king Nebuchadnezzar, O king, live for ever!'),
(14, 27, 3, 9, 'they have answered, yea, they are saying to Nebuchadnezzar the king, ‘O king, to the ages live!'),
(11, 27, 3, 9, 'They answered and said to Nebuchadnezzar the king, O king, live forever.'),
(13, 27, 3, 9, 'They answered Nebuchadnezzar the king, O king, live for ever.'),
(10, 27, 3, 9, 'They answered Nebuchadnezzar the king, “O king, live for ever.'),
(1, 27, 3, 9, 'saying to King Nebuchadnezzar, “O king, may you live forever!'),
(5, 27, 3, 9, 'and they said to king Nebuchadnezzar, “O king, live forever.'),
(7, 27, 3, 9, 'And said to king Nabuchodonosor: O king, live for ever:'),
(4, 27, 3, 10, 'You, O king, have made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image:'),
(12, 27, 3, 10, 'Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image:'),
(3, 27, 3, 10, 'Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image;'),
(8, 27, 3, 10, 'Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image:'),
(9, 27, 3, 10, 'Thou, O king, hast made a decree, that every man that shall hear the sound of the horn, pipe, harp, trigon, psaltery, and bagpipe, and all kinds of music, shall fall down and worship the golden image;'),
(6, 27, 3, 10, 'Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, pipe, lute, sambuca, psaltery, and bagpipe, and all kinds of music, shall fall down and worship the golden image;'),
(14, 27, 3, 10, 'Thou, O king, hast made a decree that every man who doth hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, doth fall down and do obeisance to the golden image;'),
(11, 27, 3, 10, 'Thou, O king, didst set an edict, that every man that shall hear the voice of the horn, the pipe, the harp, the lyre, the psaltery and the bagpipe, and all sorts of music, shall fall and prostrate himself to the image of gold:'),
(13, 27, 3, 10, 'You, O king, have made a decree, that every man that shall hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, shall fall down and worship the golden image;'),
(10, 27, 3, 10, 'You, O king, have made a decree, that every man that shall hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, shall fall down and worship the golden image;'),
(1, 27, 3, 10, 'You, O king, have issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music must fall down and worship the golden statue,'),
(5, 27, 3, 10, 'You, O king, have established a decree, so that every man who might hear the sound of the trumpet, the pipe and the lute, the harp and the psaltery, and of the symphony and every kind of music, will prostrate himself and adore the gold statue.'),
(7, 27, 3, 10, 'Thou, O king, hast made a decree that every man that shall bear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:'),
(4, 27, 3, 11, 'And whoever falls not down and worships, that he should be cast into the middle of a burning fiery furnace.'),
(12, 27, 3, 11, 'And whoever shall not fall down and worship, that he shall be cast into the midst of a burning fiery furnace.'),
(3, 27, 3, 11, 'and whoso falleth not down and worshippeth, shall be cast into the midst of a burning fiery furnace.'),
(8, 27, 3, 11, 'and whoso falleth not down and worshippeth, shall be cast into the midst of a burning fiery furnace.'),
(9, 27, 3, 11, 'and whoso falleth not down and worshippeth shall be cast into the midst of a burning fiery furnace.'),
(6, 27, 3, 11, 'and [that] whosoever doth not fall down and worship, shall be cast into the midst of a burning fiery furnace.'),
(14, 27, 3, 11, 'and whoso doth not fall down and do obeisance, is cast into the midst of a burning fiery furnace.'),
(11, 27, 3, 11, 'And whoever shall not fall and prostrate himself shall be cast into the midst of a furnace of flaming fire.'),
(13, 27, 3, 11, 'and whoever doesn’t fall down and worship shall be cast into the midst of a burning fiery furnace.'),
(10, 27, 3, 11, 'and whoever doesn’t fall down and worship shall be cast into the midst of a burning fiery furnace.'),
(1, 27, 3, 11, 'and that whoever does not fall down and worship will be thrown into the blazing fiery furnace.'),
(5, 27, 3, 11, 'But if any man will not fall down and adore, he would be cast into a furnace of burning fire.'),
(7, 27, 3, 11, 'And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.'),
(4, 27, 3, 12, 'There are certain Jews whom you have set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded you: they serve not your gods, nor worship the golden image which you have set up.'),
(12, 27, 3, 12, 'There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.'),
(3, 27, 3, 12, 'There are certain Jews whom thou hast appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.'),
(8, 27, 3, 12, 'There are certain Jews whom thou hast appointed over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.'),
(9, 27, 3, 12, 'There are certain Jews whom thou hast appointed over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.’'),
(6, 27, 3, 12, 'There are certain Jews whom thou hast appointed over the administration of the province of Babylon: Shadrach, Meshach, and Abed-nego: these men, O king, regard thee not; they serve not thy gods, nor worship the golden image that thou hast set up.'),
(14, 27, 3, 12, 'There are certain Jews whom thou hast appointed over the work of the province of Babylon—Shadrach, Meshach, and Abed-Nego, these men have not made of thee, O king, any regard; thy gods they are not serving, and to the golden image thou hast raised up—are not making obeisance.’'),
(11, 27, 3, 12, 'There are men, Jews, that thou didst appoint over the business of the province of Babel, Shadrach, Meshach, and Abed-Nego; these men set not an account to thee, O king: they served not to thy gods; and to the image of gold that thou didst set up they prostrated themselves not.'),
(13, 27, 3, 12, 'There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego; these men, O king, have not respected you. They don’t serve your gods, nor worship the golden image which you have set up.'),
(10, 27, 3, 12, 'There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not regarded you: they do not serve your gods, nor worship the golden image which you have set up.”'),
(1, 27, 3, 12, 'But there are some Jews you have appointed to manage the province of Babylon—Shadrach, Meshach, and Abednego—who have ignored you, O king, and have refused to serve your gods or worship the golden statue you have set up.”'),
(5, 27, 3, 12, 'Yet there are influential Jews, whom you have appointed over the works of the region of Babylon, Shadrach, Meshach, and Abednego. These men, O king, have scorned your decree. They do not worship your gods, and they do not adore the gold statue which you have raised up.”'),
(7, 27, 3, 12, 'Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.'),
(4, 27, 3, 13, 'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.'),
(12, 27, 3, 13, 'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.'),
(3, 27, 3, 13, 'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.'),
(8, 27, 3, 13, 'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.'),
(9, 27, 3, 13, 'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then were these men brought before the king.'),
(6, 27, 3, 13, 'Then Nebuchadnezzar in rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then were these men brought before the king.'),
(14, 27, 3, 13, 'Then Nebuchadnezzar, in anger and fury, hath said to bring in Shadrach, Meshach, and Abed-Nego. Then these men have been brought in before the king.'),
(11, 27, 3, 13, 'At that time Nebuchadnezzar in anger and wrath, said to bring Shadrach, Meshach, and Abed-Nego. Then they brought these men before the king.'),
(13, 27, 3, 13, 'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.'),
(10, 27, 3, 13, 'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.'),
(1, 27, 3, 13, 'Then Nebuchadnezzar, furious with rage, summoned Shadrach, Meshach, and Abednego. So these men were brought before the king,'),
(5, 27, 3, 13, 'Then Nebuchadnezzar, in fury and in wrath, commanded that Shadrach, Meshach, and Abednego should be brought, and so, without delay, they were brought before the king.'),
(7, 27, 3, 13, 'Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.'),
(4, 27, 3, 14, 'Nebuchadnezzar spoke and said to them, Is it true, O Shadrach, Meshach, and Abednego, do not you serve my gods, nor worship the golden image which I have set up?'),
(12, 27, 3, 14, 'Nebuchadnezzar spoke and said to them, Is it true, O Shadrach, Meshach, and Abed-nego, do ye not serve my gods, nor worship the golden image which I have set up?'),
(3, 27, 3, 14, 'Nebuchadnezzar answered and said unto them, Is it of purpose, O Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image which I have set up?'),
(8, 27, 3, 14, 'Nebuchadnezzar answered and said unto them, Is it of purpose, O Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image which I have set up?'),
(9, 27, 3, 14, 'Nebuchadnezzar spoke and said unto them: ‘Is it true, O Shadrach, Meshach, and Abed-nego, that ye serve not my gods, nor worship the golden image which I have set up?'),
(6, 27, 3, 14, 'Nebuchadnezzar spoke and said unto them, Is it of purpose, Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image that I have set up?'),
(14, 27, 3, 14, 'Nebuchadnezzar hath answered and said to them, ‘Is it a laid plan, O Shadrach, Meshach, and Abed-Nego—my gods ye are not serving, and to the golden image that I have raised up ye are not doing obeisance?'),
(11, 27, 3, 14, 'Nebuchadnezzar answered and said to them, Is it on purpose O Shadrach, Meshach, and Abed Nego, ye not serving to my gods, and to the image of gold that I set up, ye not prostrating yourselves?'),
(13, 27, 3, 14, 'Nebuchadnezzar answered them, Is it on purpose, Shadrach, Meshach, and Abednego, that you don’t serve my god, nor worship the golden image which I have set up?'),
(10, 27, 3, 14, 'Nebuchadnezzar answered them, “Is it on purpose, Shadrach, Meshach, and Abednego, that you do not serve my god, nor worship the golden image which I have set up?'),
(1, 27, 3, 14, 'and Nebuchadnezzar said to them, “Shadrach, Meshach, and Abednego, is it true that you do not serve my gods or worship the golden statue I have set up?'),
(5, 27, 3, 14, 'And king Nebuchadnezzar addressed them and said, “Is it true, Shadrach, Meshach, and Abednego, that you do not worship my gods, nor adore the gold statue, which I have set up?'),
(7, 27, 3, 14, 'And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?'),
(4, 27, 3, 15, 'Now if you be ready that at what time you hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, you fall down and worship the image which I have made; well: but if you worship not, you shall be cast the same hour into the middle of a burning fiery furnace; and who is that God that shall deliver you out of my hands?'),
(12, 27, 3, 15, 'Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?'),
(3, 27, 3, 15, 'Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?'),
(8, 27, 3, 15, 'Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?'),
(9, 27, 3, 15, 'Now if ye be ready that at what time ye hear the sound of the horn, pipe, harp, trigon, psaltery, and bagpipe, and all kinds of music, ye fall down and worship the image which I have made, well; but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is the god that shall deliver you out of my hands?’'),
(6, 27, 3, 15, 'Now if ye be ready at the time that ye hear the sound of the cornet, pipe, lute, sambuca, psaltery, and bagpipe, and all kinds of music, to fall down and worship the image that I have made, [well]: but if ye worship not, ye shall be cast that same hour into the midst of a burning fiery furnace: and who is the God that shall deliver you out of my hands?'),
(14, 27, 3, 15, 'Now, lo, ye are ready, so that at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, ye fall down and do obeisance to the image that I have made!—and lo, ye do no obeisance—in that hour ye are cast into the midst of a burning fiery furnace; who is that God who doth deliver you out of my hands?’'),
(11, 27, 3, 15, 'Now if ye being prepared that in the time that ye shall hear the voice of the horn, the pipe, the harp, the lyre, the psaltery, and the bagpipe, and all sorts of music, ye shall fall and prostrate yourselves to the image that I made; and if ye shall not prostrate yourselves in the same moment, ye shall be cast into the midst of the furnace of flaming fire; and who that God that shall deliver you from my hands?'),
(13, 27, 3, 15, 'Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, well: but if you don’t worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?'),
(10, 27, 3, 15, 'Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, well: but if you do not worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?”'),
(1, 27, 3, 15, 'Now when you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, if you are ready to fall down and worship the statue I have made, very good. But if you refuse to worship, you will be thrown at once into the blazing fiery furnace. Then what god will be able to deliver you from my hands?”'),
(5, 27, 3, 15, 'Therefore, if you are prepared now, whenever you hear the sound of the trumpet, pipe, lute, harp and psaltery, and of the symphony and every kind of music, prostrate yourselves and adore the statue which I have made. But if you will not adore, in the same hour you will be cast into the furnace of burning fire. And who is the God that will rescue you from my hand?”'),
(7, 27, 3, 15, 'Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?'),
(4, 27, 3, 16, 'Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer you in this matter.'),
(12, 27, 3, 16, 'Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.'),
(3, 27, 3, 16, 'Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.'),
(8, 27, 3, 16, 'Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.'),
(9, 27, 3, 16, 'Shadrach, Meshach, and Abed-nego, answered and said to the king: ‘O Nebuchadnezzar, we have no need to answer thee in this matter.'),
(6, 27, 3, 16, 'Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.'),
(14, 27, 3, 16, 'Shadrach, Meshach, and Abed-Nego have answered, yea, they are saying to the king Nebuchadnezzar, ‘We have no need concerning this matter to answer thee.'),
(11, 27, 3, 16, 'Shadrach, Meshach and Abed-Nego answered, and saying to the king, O Nebuchadnezzar, we need not to turn back to thee upon this word.'),
(13, 27, 3, 16, 'Shadrach, Meshach, and Abednego answered the king, Nebuchadnezzar, we have no need to answer you in this matter.'),
(10, 27, 3, 16, 'Shadrach, Meshach, and Abednego answered the king, “Nebuchadnezzar, we have no need to answer you in this matter.'),
(1, 27, 3, 16, 'Shadrach, Meshach, and Abednego replied to the king, “O Nebuchadnezzar, we have no need to answer you in this matter.'),
(5, 27, 3, 16, 'Shadrach, Meshach, and Abednego answered and said to king Nebuchadnezzar, “It is not right for us to obey you in this matter.'),
(7, 27, 3, 16, 'Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.'),
(4, 27, 3, 17, 'If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.'),
(12, 27, 3, 17, 'If it is so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, O king.'),
(3, 27, 3, 17, 'If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king.'),
(8, 27, 3, 17, 'If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thine hand, O king.'),
(9, 27, 3, 17, 'If our God whom we serve is able to deliver us, He will deliver us from the burning fiery furnace, and out of thy hand, O king.'),
(6, 27, 3, 17, 'If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver [us] out of thy hand, O king.'),
(14, 27, 3, 17, 'Lo, it is; our God whom we are serving, is able to deliver us from a burning fiery furnace; and from thy hand, O king, He doth deliver.'),
(11, 27, 3, 17, 'If it is, our God whom we served will be able to deliver us from the furnace of flaming fire, and from thy hand, O king, he will deliver us.'),
(13, 27, 3, 17, 'If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king.'),
(10, 27, 3, 17, 'If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king.'),
(1, 27, 3, 17, 'If the God whom we serve exists, then He is able to deliver us from the blazing fiery furnace and from your hand, O king.'),
(5, 27, 3, 17, 'For behold our God, whom we worship, is able to rescue us from the oven of burning fire and to free us from your hands, O king.'),
(7, 27, 3, 17, 'For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.'),
(4, 27, 3, 18, 'But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up.'),
(12, 27, 3, 18, 'But if not, be it known to thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.'),
(3, 27, 3, 18, 'But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.'),
(8, 27, 3, 18, 'But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.'),
(9, 27, 3, 18, 'But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.’'),
(6, 27, 3, 18, 'But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image that thou hast set up.'),
(14, 27, 3, 18, 'And lo—not! be it known to thee, O king, that thy gods we are not serving, and to the golden image thou hast raised up we do no obeisance.’'),
(11, 27, 3, 18, 'And if not, it shall be made known to thee, O king, that to thy gods we serve not, and to the image of gold that thou didst set up we will not prostrate ourselves:'),
(13, 27, 3, 18, 'But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up.'),
(10, 27, 3, 18, 'But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up.”'),
(1, 27, 3, 18, 'But even if He does not, let it be known to you, O king, that we will not serve your gods or worship the golden statue you have set up.”'),
(5, 27, 3, 18, 'But even if he will not, let it be known to you, O king, that we will not worship your gods, nor adore the gold statue, which you have raised up.”'),
(7, 27, 3, 18, 'But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.'),
(4, 27, 3, 19, 'Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spoke, and commanded that they should heat the furnace one seven times more than it was wont to be heated.'),
(12, 27, 3, 19, 'Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.'),
(3, 27, 3, 19, 'Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated.'),
(8, 27, 3, 19, 'Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated.'),
(9, 27, 3, 19, 'Then was Nebuchadnezzar filled with fury, and the form of his visage was changed, against Shadrach, Meshach, and Abed-nego; he spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.'),
(6, 27, 3, 19, 'Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego. He spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.'),
(14, 27, 3, 19, 'Then Nebuchadnezzar hath been full of fury, and the expression of his face hath been changed concerning Shadrach, Meshach, and Abed-Nego; he answered and said to heat the furnace seven times above that which it is seen to be heated;'),
(11, 27, 3, 19, 'In that time Nebuchadnezzar being filled with wrath, and the form of the visage was changed to him against Shadrach, Meshach, and Abed-Nego: he answered and said to heat to the furnace one seven times above that it was seen to be heated.'),
(13, 27, 3, 19, 'Then was Nebuchadnezzar full of fury, and the form of his appearance was changed against Shadrach, Meshach, and Abednego: therefore he spoke, and commanded that they should heat the furnace seven times more than it was usually heated.'),
(10, 27, 3, 19, 'Then was Nebuchadnezzar full of fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. Therefore he spoke, and commanded that they should heat the furnace seven times more than it was usually heated.'),
(1, 27, 3, 19, 'At this, Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than usual,'),
(5, 27, 3, 19, 'Then Nebuchadnezzar was filled with fury and the appearance of his face was changed against Shadrach, Meshach, and Abednego, and he commanded that the furnace should be heated to seven times its usual fire.'),
(7, 27, 3, 19, 'Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.'),
(4, 27, 3, 20, 'And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.'),
(12, 27, 3, 20, 'And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.'),
(3, 27, 3, 20, 'And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.'),
(8, 27, 3, 20, 'And he commanded certain mighty men that were in is army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.'),
(9, 27, 3, 20, 'And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.'),
(6, 27, 3, 20, 'And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and cast them into the burning fiery furnace.'),
(14, 27, 3, 20, 'and to certain mighty men who are in his force he hath said to bind Shadrach, Meshach, and Abed-Nego, to cast into the burning fiery furnace.'),
(11, 27, 3, 20, 'To the strong, the strong of strength that were in his army, he said to bind to Shadrach, Mesbach, and Abed-Nego, to cast into the furnace of flaming fire.'),
(13, 27, 3, 20, 'He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.'),
(10, 27, 3, 20, 'He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.'),
(1, 27, 3, 20, 'and he commanded some mighty men of valor in his army to tie up Shadrach, Meshach, and Abednego and throw them into the blazing fiery furnace.'),
(5, 27, 3, 20, 'And he ordered the strongest men of his army to bind the feet of Shadrach, Meshach, and Abednego, and to cast them into the furnace of burning fire.'),
(7, 27, 3, 20, 'And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.'),
(4, 27, 3, 21, 'Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the middle of the burning fiery furnace.'),
(12, 27, 3, 21, 'Then these men were bound in their coats, their hose, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.'),
(3, 27, 3, 21, 'Then these men were bound in their hosen, their tunics, and their mantles, and their other garments, and were cast into the midst of the burning fiery furnace.'),
(8, 27, 3, 21, 'Then these men were bound in their hosen, their tunics, and their mantles, and their other garments, and were cast into the midst of the burning fiery furnace.'),
(9, 27, 3, 21, 'Then these men were bound in their cloaks, their tunics, and their robes, and their other garments, and were cast into the midst of the burning fiery furnace.'),
(6, 27, 3, 21, 'Then these men were bound in their hosen, their tunics, and their cloaks, and their garments, and were cast into the midst of the burning fiery furnace.'),
(14, 27, 3, 21, 'Then these men have been bound in their coats, their tunics, and their turbans, and their clothing, and have been cast into the midst of the burning fiery furnace.'),
(11, 27, 3, 21, 'Then these men were bound in their wide trowsers, their tunics, and their mantles, and their clothing, and were cast into the midst of the furnace of flaming fire.'),
(13, 27, 3, 21, 'Then these men were bound in their pants, their tunics, and their mantles, and their other garments, and were cast into the midst of the burning fiery furnace.'),
(10, 27, 3, 21, 'Then these men were bound in their cloaks, trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace.'),
(1, 27, 3, 21, 'So they were tied up, wearing robes, trousers, turbans, and other clothes, and they were thrown into the blazing fiery furnace.'),
(5, 27, 3, 21, 'And immediately these men were bound, and along with their coats, and their hats, and their shoes, and their garments, were cast into the middle of the furnace of burning fire.'),
(7, 27, 3, 21, 'And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.'),
(4, 27, 3, 22, 'Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flames of the fire slew those men that took up Shadrach, Meshach, and Abednego.'),
(12, 27, 3, 22, 'Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire killed those men that took up Shadrach, Meshach, and Abed-nego.'),
(3, 27, 3, 22, 'Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.'),
(8, 27, 3, 22, 'Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.'),
(9, 27, 3, 22, 'Therefore because the king’s commandment was peremptory, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.'),
(6, 27, 3, 22, 'Forasmuch as the king’s commandment was rigorous, and the furnace exceeding hot, the flame of the fire slew those men that had taken up Shadrach, Meshach, and Abed-nego.'),
(14, 27, 3, 22, 'Therefore, because that the word of the king is urgent, and the furnace heated exceedingly, those men who have taken up Shadrach, Meshach, and Abed-Nego—killed them hath the spark of the fire.'),
(11, 27, 3, 22, 'For this cause, as the word of the king being severe, and the furnace exceedingly heated, these men that took up to Shadrach, Meshach, and Abed-Nego, the flame of fire killed them.'),
(13, 27, 3, 22, 'Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.'),
(10, 27, 3, 22, 'Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.'),
(1, 27, 3, 22, 'The king’s command was so urgent and the furnace so hot that the fiery flames killed the men who carried up Shadrach, Meshach, and Abednego.'),
(5, 27, 3, 22, 'But the king’s order was so urgent that the furnace was heated excessively. As a result, those men who had cast in Shadrach, Meshach, and Abednego, were killed by the flame of the fire.'),
(7, 27, 3, 22, 'For the king’s commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.'),
(4, 27, 3, 23, 'And these three men, Shadrach, Meshach, and Abednego, fell down bound into the middle of the burning fiery furnace.'),
(12, 27, 3, 23, 'And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.'),
(3, 27, 3, 23, 'And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.'),
(8, 27, 3, 23, 'And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.'),
(9, 27, 3, 23, 'And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.'),
(6, 27, 3, 23, 'And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.'),
(14, 27, 3, 23, 'And these three men, Shadrach, Meshach, and Abed-Nego, have fallen down in the midst of the burning fiery furnace—bound.'),
(11, 27, 3, 23, 'And these three men, Shadrach, Meshach, and Abed-Nego, fell into the midst of the furnace of flaming fire, bound.'),
(13, 27, 3, 23, 'These three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.'),
(10, 27, 3, 23, 'These three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.'),
(1, 27, 3, 23, 'And these three men, Shadrach, Meshach, and Abednego, firmly bound, fell into the blazing fiery furnace.'),
(5, 27, 3, 23, 'But these three men, that is, Shadrach, Meshach, and Abednego, having been bound, fell down in the middle of the oven of burning fire. And they were walking in the midst of the flame, praising God and blessing the Lord. Then Azariah, while standing, prayed in this manner, and opening his mouth in the midst of the fire, he said: “Blessed are you, O Lord, the God of our fathers, and your name is praiseworthy and glorious for all ages. For you are just in all the things that you have accomplished for us, and all your works are true, and your ways are right, and all your judgments are true. For you have made equally true judgments in all the things that you have brought upon us and upon Jerusalem, the holy city of our fathers. For in truth and in judgment, you have brought down all these things because of our sins. For we have sinned, and we have committed iniquity in withdrawing from you, and we have offended in all things. And we have not listened to your precepts, nor have we observed or done as you have ordered us, so that it might go well with us. Therefore, everything that you have brought upon us, and all that you have done for us, you have done in true judgment. And you have delivered us into the hands of our enemies: traitors, unjust and most wicked, and to a king, unjust and most wicked, even more so than all others on earth. And now we are not able to open our mouths. We have become a shame and a disgrace to your servants and to those who worship you. Do not hand us over forever, we ask you, because of your name, and do not abolish your covenant. And do not withdraw your mercy from us, because of Abraham, your beloved, and Isaac, your servant, and Israel, your holy one. You have spoken with them, promising that you would multiply their offspring like the stars of heaven and like the sand on the seashore. For we, O Lord, are diminished more than all other peoples, and we are brought low throughout all the earth, this day, because of our sins. Neither is there, at this time, a leader, or a ruler, or a prophet, nor any holocaust, or sacrifice, or oblation, or incense, or place of first fruits, in your eyes, so that we may be able to find your mercy. Nevertheless, with a contrite soul and humble spirit, let us be accepted. Just as in the holocausts of rams and bullocks, and as in thousands of fat lambs, so let our sacrifice be in your sight this day, in order to please you. For there is no shame for those who trust in you. And now we follow you wholeheartedly, and we fear you, and we seek your face. Do not put us to shame, but deal with us in agreement with your clemency and according to the multitude of your mercies. And rescue us by your wonders and give glory to your name, O Lord. And let all those be confounded who lead your servants towards evil. May they be confounded by all your power and may their strength be crushed. And may they know that you are the Lord, the only God, and glorious above the world.” And they did not cease, those attendants of the king who had cast them in, to heat the furnace with oil, and flax, and pitch, and brush. And the flame streamed forth above the furnace for forty-nine cubits. And the fire erupted and burnt those of the Chaldeans within its reach near the furnace. But the angel of the Lord descended with Azariah and his companions into the furnace; and he cast the flame of the fire out of the furnace. And he made the middle of the furnace like the blowing of a damp wind, and the fire did not touch them, nor afflict them, nor bother them at all. Then these three, as if with one voice, praised and glorified and blessed God, in the furnace, saying: “Blessed are you, Lord, God of our fathers: praiseworthy, and glorious, and exalted above all forever. And blessed is the holy name of your glory: praiseworthy, and exalted above all, for all ages. Blessed are you in the holy temple of your glory: praiseworthy above all and exalted above all forever. Blessed are you on the throne of your kingdom: praiseworthy above all and exalted above all forever. Blessed are you who beholds the abyss and sits upon the cherubims: praiseworthy and exalted above all forever. Blessed are you in the firmament of heaven: praiseworthy and glorious forever. All works of the Lord, bless the Lord: praise and exalt him above all forever. Angels of the Lord, bless the Lord: praise and exalt him above all forever. Heaven, bless the Lord: praise and exalt him above all forever. All waters that are above the heavens, bless the Lord: praise and exalt him above all forever. All powers of the Lord, bless the Lord: praise and exalt him above all forever. Sun and moon, bless the Lord: praise and exalt him above all forever. Stars of heaven, bless the Lord: praise and exalt him above all forever. Every rain and dew, bless the Lord: praise and exalt him above all forever. Every breath of God, bless the Lord: praise and exalt him above all forever. Fire and steam, bless the Lord: praise and exalt him above all forever. Cold and heat, bless the Lord: praise and exalt him above all forever. Dews and frost, bless the Lord: praise and exalt him above all forever. Sleet and winter, bless the Lord: praise and exalt him above all forever. Ice and snow, bless the Lord: praise and exalt him above all forever. Nights and days, bless the Lord: praise and exalt him above all forever. Light and darkness, bless the Lord: praise and exalt him above all forever. Lightning and clouds, bless the Lord: praise and exalt him above all forever. May the land bless the Lord: and praise and exalt him above all forever. Mountains and hills, bless the Lord: praise and exalt him above all forever. All things that grow in the land, bless the Lord: praise and exalt him above all forever. Fountains, bless the Lord: praise and exalt him above all forever. Seas and rivers, bless the Lord: praise and exalt him above all forever. Whales and all things that move in the waters, bless the Lord: praise and exalt him above all forever. All things that fly in the heavens, bless the Lord: praise and exalt him above all forever. All beasts and cattle, bless the Lord: praise and exalt him above all forever. Sons of men, bless the Lord: praise and exalt him above all forever. May Israel bless the Lord: and praise and exalt him above all forever. Priests of the Lord, bless the Lord: praise and exalt him above all forever. Servants of the Lord, bless the Lord: praise and exalt him above all forever. Spirits and souls of the just, bless the Lord: praise and exalt him above all forever. Those who are holy and humble in heart, bless the Lord: praise and exalt him above all forever. Hananiah, Azariah, Mishael, bless the Lord: praise and exalt him above all forever. For he has delivered us from the underworld, and saved us from the hand of death, and freed us from the midst of the burning flame, and rescued us from the midst of the fire. Give thanks to the Lord because he is good: because his mercy is forever. All those who are pious, bless the Lord, the God of gods: praise him and acknowledge him because his mercy is for all generations.”'),
(7, 27, 3, 23, 'But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.'),
(4, 27, 3, 24, 'Then Nebuchadnezzar the king was astonished, and rose up in haste, and spoke, and said to his counsellors, Did not we cast three men bound into the middle of the fire? They answered and said to the king, True, O king.'),
(12, 27, 3, 24, 'Then Nebuchadnezzar the king was astonished, and rose up in haste, and spoke, and said to his counselors, Did we not cast three men bound into the midst of the fire? They answered and said to the king, True, O king.'),
(3, 27, 3, 24, 'Then Nebuchadnezzar the king was astonished, and rose up in haste: he spake and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.'),
(8, 27, 3, 24, 'Then Nebuchadnezzar the king was astonied, and rose up in haste: he spake and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.'),
(9, 27, 3, 24, 'Then Nebuchadnezzar the king was alarmed, and rose up in haste; he spoke and said unto his ministers: ‘Did not we cast three men bound into the midst of the fire?’ They answered and said unto the king: ‘True, O king.’'),
(6, 27, 3, 24, 'Then Nebuchadnezzar the king was astonied, and rose up in haste; he spoke and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said to the king, True, O king.'),
(14, 27, 3, 24, 'Then Nebuchadnezzar the king hath been astonished, and hath risen in haste; he hath answered and said to his counsellors, ‘Have we not cast three men into the midst of the fire—bound?’ They have answered and are saying to the king, ‘Certainly, O king.’'),
(11, 27, 3, 24, 'At that time Nebuchadnezzar the king was grieved, and rose up in haste; he answered and said to the counselors, Did we not cast three men into the midst of the fire, bound? They answering and saying to the king, True, O king.'),
(13, 27, 3, 24, 'Then Nebuchadnezzar the king was astonished, and rose up in haste: he spoke and said to his counselors, Didn’t we cast three men bound into the midst of the fire? They answered the king, True, O king.'),
(10, 27, 3, 24, 'Then Nebuchadnezzar the king was astonished, and rose up quickly. He spoke and said to his ministers, “Did we not cast three men bound into the midst of the fire?” They answered the king, “True, O king.”'),
(1, 27, 3, 24, 'Suddenly King Nebuchadnezzar jumped up in amazement and asked his advisers, “Did we not throw three men, firmly bound, into the fire?” “Certainly, O king,” they replied.'),
(5, 27, 3, 24, 'Then king Nebuchadnezzar was astonished, and he quickly got up and said to his nobles: “Did we not cast three men shackled into the midst of the fire?” Answering the king, they said, “True, O king.”'),
(7, 27, 3, 24, 'Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.'),
(4, 27, 3, 25, 'He answered and said, See, I see four men loose, walking in the middle of the fire, and they have no hurt; and the form of the fourth is like the Son of God.'),
(12, 27, 3, 25, 'He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt: and the form of the fourth is like the son of God.'),
(3, 27, 3, 25, 'He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.'),
(8, 27, 3, 25, 'He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.'),
(9, 27, 3, 25, 'He answered and said: ‘Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like a son of the gods.’'),
(6, 27, 3, 25, 'He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like a son of God.'),
(14, 27, 3, 25, 'He answered and hath said, ‘Lo, I am seeing four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like to a son of the gods.’'),
(11, 27, 3, 25, 'He answered and said, Lo, I see four men loose going about in the midst of the fire, and there is no hurt in them: and the aspect of the fourth like to the Son of God.'),
(13, 27, 3, 25, 'He answered, Look, I see four men loose, walking in the midst of the fire, and they are unharmed; and the aspect of the fourth is like a son of the gods.'),
(10, 27, 3, 25, 'He answered, “Look, I see four men loose, walking in the midst of the fire, and they are unharmed; and the aspect of the fourth is like a son of the gods.”'),
(1, 27, 3, 25, '“Look!” he exclaimed. “I see four men, unbound and unharmed, walking around in the fire—and the fourth looks like a son of the gods!”'),
(5, 27, 3, 25, 'He answered and said, “Behold, I see four men unbound and walking in the midst of the fire, and no harm is in them, and the appearance of the fourth is like a son of God.”'),
(7, 27, 3, 25, 'He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.'),
(4, 27, 3, 26, 'Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spoke, and said, Shadrach, Meshach, and Abednego, you servants of the most high God, come forth, and come here. Then Shadrach, Meshach, and Abednego, came forth of the middle of the fire.'),
(12, 27, 3, 26, 'Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spoke, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth from the midst of the fire.'),
(3, 27, 3, 26, 'Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth out of the midst of the fire.'),
(8, 27, 3, 26, 'Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth out of the midst of the fire.'),
(9, 27, 3, 26, 'Then Nebuchadnezzar came near to the mouth of the burning fiery furnace; he spoke and said: ‘Shadrach, Meshach, and Abed-nego, ye servants of God Most High, come forth, and come hither.’ Then Shadrach, Meshach, and Abed-nego, came forth out of the midst of the fire.'),
(6, 27, 3, 26, 'Then Nebuchadnezzar came near to the opening of the burning fiery furnace; he spoke and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come [hither]. Then Shadrach, Meshach, and Abed-nego came forth from the midst of the fire.'),
(14, 27, 3, 26, 'Then Nebuchadnezzar hath drawn near to the gate of the burning fiery furnace; he hath answered and said, ‘Shadrach, Meshach, and Abed-Nego, servants of God Most High come forth, yea, come;’ then come forth do Shadrach, Meshach, and Abed-Nego, from the midst of the fire;'),
(11, 27, 3, 26, 'At that time Nebuchadnezzar drew near to the door of the furnace of flaming fire; he answered and said, Shadrach, Meshach, and Abed-Nego, ye servants of God most high, go forth, and come. Then came forth Shadrach, Meshach, and Abed-Nego, from the midst of the fire.'),
(13, 27, 3, 26, 'Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spoke and said, Shadrach, Meshach, and Abednego, you servants of the Most High God, come forth, and come here. Then Shadrach, Meshach, and Abednego came forth out of the midst of the fire.'),
(10, 27, 3, 26, 'Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, “Shadrach, Meshach, and Abednego, you servants of the Most High God, come forth, and come here.” Then Shadrach, Meshach, and Abednego came forth out of the midst of the fire.'),
(1, 27, 3, 26, 'Then Nebuchadnezzar approached the door of the blazing fiery furnace and called out, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out!” So Shadrach, Meshach, and Abednego came out of the fire,'),
(5, 27, 3, 26, 'Then Nebuchadnezzar approached the entrance of the furnace of burning fire, and he said, “Shadrach, Meshach, and Abednego, servants of the supreme God, come out and approach.” And immediately Shadrach, Meshach, and Abednego went out from the midst of the fire.'),
(7, 27, 3, 26, 'Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.'),
(4, 27, 3, 27, 'And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, on whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.'),
(12, 27, 3, 27, 'And the princes, governors, and captains, and the king’s counselors, being assembled, saw these men, upon whose bodies the fire had no power, nor was a hair of their head singed, neither were their coats changed, nor had the smell of fire passed upon them.'),
(3, 27, 3, 27, 'And the satraps, the deputies, and the governors, and the king’s counsellors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.'),
(8, 27, 3, 27, 'And the satraps, the deputies, and the governors, and the king’s counsellors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.'),
(9, 27, 3, 27, 'And the satraps, the prefects, and the governors, and the king’s ministers, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their cloaks changed, nor had the smell of fire passed on them.'),
(6, 27, 3, 27, 'And the satraps, the prefects, and the governors, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had had no power, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.'),
(14, 27, 3, 27, 'and gathered together, the satraps, the prefects, and the governors, and the counsellors of the king, are seeing these men, that the fire hath no power over their bodies, and the hair of their head hath not been singed, and their coats have not changed, and the smell of fire hath not passed on them.'),
(11, 27, 3, 27, 'And there being gathered together the satraps, the prefects, and governors, and the king’s counselors, looking upon these men that upon their bodies the fire had no power, and a hair of their head was not singed, and their wide trowsers were not changed, and the smell of fire passed not upon them.'),
(13, 27, 3, 27, 'The satraps, the deputies, and the governors, and the king’s counselors, being gathered together, saw these men, that the fire had no power on their bodies, nor was the hair of their head singed, neither were their pants changed, nor had the smell of fire passed on them.'),
(10, 27, 3, 27, 'The satraps, the prefects, and the governors, and the king’s ministers, being gathered together, saw these men, that the fire had no power on their bodies, nor was the hair of their head singed, neither were their trousers changed, nor had the smell of fire passed on them.'),
(1, 27, 3, 27, 'and when the satraps, prefects, governors, and royal advisers had gathered around, they saw that the fire had no effect on the bodies of these men. Not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them.'),
(5, 27, 3, 27, 'And when the governors, and the magistrates, and the judges, and the powerful of the king had gathered together, they considered these men because the fire had no power against their bodies, and not a hair of their head had been scorched, and their pants had not been affected, and the smell of the fire had not passed onto them.'),
(7, 27, 3, 27, 'And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.'),
(4, 27, 3, 28, 'Then Nebuchadnezzar spoke, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.'),
(12, 27, 3, 28, 'Then Nebuchadnezzar spoke, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.'),
(3, 27, 3, 28, 'Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.'),
(8, 27, 3, 28, 'Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.'),
(9, 27, 3, 28, 'Nebuchadnezzar spoke and said: ‘Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent His angel, and delivered His servants that trusted in Him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.'),
(6, 27, 3, 28, 'Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants who trusted in him, and who changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God!'),
(14, 27, 3, 28, 'Nebuchadnezzar hath answered and hath said, ‘Blessed is the God of Shadrach, Meshach, and Abed-Nego, who hath sent His messenger, and hath delivered His servants who trusted on Him, and the word of the king changed, and gave up their bodies that they might not serve nor do obeisance to any god except to their own God.'),
(11, 27, 3, 28, 'Nebuchadnezzar answered and said, Blessed be their God of Shadrach, Meshach, and Abed-Nego, who sent his messenger and delivered for his servants that trusted upon him, and they changed the king’s word, and gave their bodies that they will not serve and prostrate themselves to any god, except to their God.'),
(13, 27, 3, 28, 'Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.'),
(10, 27, 3, 28, 'Nebuchadnezzar spoke and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.'),
(1, 27, 3, 28, 'Nebuchadnezzar declared, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His angel and delivered His servants who trusted in Him. They violated the king’s command and risked their lives rather than serve or worship any god except their own God.'),
(5, 27, 3, 28, 'Then Nebuchadnezzar, bursting out, said, “Blessed is their God, the God of Shadrach, Meshach, and Abednego, who sent his angel and rescued his servants who believed in him. And they altered the verdict of the king, and they delivered up their bodies, so that they would not serve or adore any god except their God.'),
(7, 27, 3, 28, 'Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king’s word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.'),
(4, 27, 3, 29, 'Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.'),
(12, 27, 3, 29, 'Therefore I make a decree, that every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other god that can deliver after this sort.'),
(3, 27, 3, 29, 'Therefore I make a decree, that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort.'),
(8, 27, 3, 29, 'Therefore I make a decree, that every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dung-hill: because there is no other god that is able to deliver after this sort.'),
(9, 27, 3, 29, 'Therefore I make a decree, that every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort.’'),
(6, 27, 3, 29, 'Therefore I make a decree, that in every people, nation, and language, he who shall speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and his house shall be made a dunghill: because there is no other God that is able to deliver after this sort.'),
(14, 27, 3, 29, 'And by me a decree is made, that any people, nation, and language, that doth speak erroneously concerning the God of Shadrach, Meshach, and Abed-Nego, pieces he is made, and its house is made a dunghill, because that there is no other god who is able thus to deliver.’'),
(11, 27, 3, 29, 'And an edict being set from me, That every people, nation and tongue, that shall say an error against their God, of Shadrach, Meshach, and Abed-Nego, shall be made pieces, and his house shall be set a dung-hill, because that there is no other God that shall be able to deliver according to this.'),
(13, 27, 3, 29, 'Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god who is able to deliver after this sort.'),
(10, 27, 3, 29, 'Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be reduced to rubble; because there is no other god who is able to deliver in this way.”'),
(1, 27, 3, 29, 'Therefore I decree that the people of any nation or language who say anything offensive against the God of Shadrach, Meshach, and Abednego will be cut into pieces and their houses reduced to rubble. For there is no other god who can deliver in this way.”'),
(5, 27, 3, 29, 'Therefore, this decree is established by me: that every people, tribe, and language, whenever they have spoken blasphemy against the God of Shadrach, Meshach, and Abednego, will perish and their homes will be destroyed. For there is no other God who is able to save in this way.”'),
(7, 27, 3, 29, 'By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.'),
(4, 27, 3, 30, 'Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.'),
(12, 27, 3, 30, 'Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.'),
(3, 27, 3, 30, 'Then the king promoted Shadrach, Meshach, and Abed-nego in the province of Babylon.'),
(8, 27, 3, 30, 'Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.'),
(9, 27, 3, 30, 'Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.'),
(6, 27, 3, 30, 'Then the king promoted Shadrach, Meshach, and Abed-nego in the province of Babylon.'),
(14, 27, 3, 30, 'Then the king hath caused Shadrach, Meshach, and Abed-Nego, to prosper in the province of Babylon.'),
(11, 27, 3, 30, 'Then the king caused to Shadrach, Meshach, and Abed-Nego, to prosper in the province of Babel.'),
(13, 27, 3, 30, 'Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.'),
(10, 27, 3, 30, 'Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.'),
(1, 27, 3, 30, 'Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.'),
(5, 27, 3, 30, 'Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.'),
(7, 27, 3, 30, 'Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.'),
(4, 27, 4, 1, 'Nebuchadnezzar the king, to all people, nations, and languages, that dwell in all the earth; Peace be multiplied to you.'),
(12, 27, 4, 1, 'Nebuchadnezzar the king, to all people, nations, and languages, that dwell in all the earth; Peace be multiplied to you.'),
(3, 27, 4, 1, 'Nebuchadnezzar the king, unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.'),
(8, 27, 4, 1, 'Nebuchadnezzar the king, unto all the peoples, nations, and languages, that dwell in all the earth; peace be multiplied unto you.'),
(9, 27, 4, 1, 'Nebuchadnezzar the king, unto all peoples, nations, and languages, that dwell in all the earth; peace be multiplied unto you.'),
(6, 27, 4, 1, 'Nebuchadnezzar the king unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.'),
(14, 27, 4, 1, '‘Nebuchadnezzar the king to all peoples, nations, and languages, who are dwelling in all the earth: Your peace be great!'),
(11, 27, 4, 1, 'Nebuchadnezzar the king to all peoples, nations and tongues, that dwell in all the earth, your peace shall become great.'),
(13, 27, 4, 1, 'Nebuchadnezzar the king, to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.'),
(10, 27, 4, 1, '“Nebuchadnezzar the king, to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.'),
(1, 27, 4, 1, 'King Nebuchadnezzar, To the people of every nation and language who dwell in all the earth: May your prosperity be multiplied.'),
(5, 27, 4, 1, 'NEBUCHADNEZZAR, the king, to all peoples, nations, and languages, who dwell in the whole world, may peace be increased with you.'),
(7, 27, 4, 1, 'Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.'),
(4, 27, 4, 2, 'I thought it good to show the signs and wonders that the high God has worked toward me.'),
(12, 27, 4, 2, 'I thought it good to show the signs and wonders that the high God hath wrought towards me.'),
(3, 27, 4, 2, 'It hath seemed good unto me to show the signs and wonders that the Most High God hath wrought toward me.'),
(8, 27, 4, 2, 'It hath seemed good unto me to shew the signs and wonders that the Most High God hath wrought toward me.'),
(9, 27, 4, 2, 'It hath seemed good unto me to declare the signs and wonders that God Most High hath wrought toward me.'),
(6, 27, 4, 2, 'It hath seemed good unto me to declare the signs and wonders that the Most High God hath wrought toward me.'),
(14, 27, 4, 2, 'The signs and wonders that God Most High hath done with me, it is good before me to shew.'),
(11, 27, 4, 2, 'The signs and wonders that the most high God made with me, it was pleasant before me to show.'),
(13, 27, 4, 2, 'It has seemed good to me to show the signs and wonders that the Most High God has worked toward me.'),
(10, 27, 4, 2, 'It has seemed good to me to show the signs and wonders that the Most High God has worked toward me.'),
(1, 27, 4, 2, 'I am pleased to declare the signs and wonders that the Most High God has performed for me.'),
(5, 27, 4, 2, 'The supreme God has accomplished signs and wonders with me. Therefore, it has pleased me to proclaim'),
(7, 27, 4, 2, 'The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish'),
(4, 27, 4, 3, 'How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.'),
(12, 27, 4, 3, 'How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.'),
(3, 27, 4, 3, 'How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.'),
(8, 27, 4, 3, 'How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.'),
(9, 27, 4, 3, 'How great are His signs! And how mighty are His wonders! His kingdom is an everlasting kingdom, And His dominion is from generation to generation.'),
(6, 27, 4, 3, 'How great are his signs! and how mighty are his wonders! His kingdom is an everlasting kingdom, and his dominion is from generation to generation.'),
(14, 27, 4, 3, 'His signs how great! and His wonders how mighty! His kingdom is a kingdom age-during, and His rule is with generation and generation.'),
(11, 27, 4, 3, 'His signs, how many! and his wonders, how mighty! his kingdom, an eternal kingdom, and his dominion with generation and generation.'),
(13, 27, 4, 3, 'How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.'),
(10, 27, 4, 3, 'How great are his signs and how mighty are his wonders. His kingdom is an everlasting kingdom, and his dominion is from generation to generation.'),
(1, 27, 4, 3, 'How great are His signs, how mighty His wonders! His kingdom is an eternal kingdom; His dominion endures from generation to generation.'),
(5, 27, 4, 3, 'his signs, which are great, and his wonders, which are mighty. For his kingdom is an everlasting kingdom, and his power continues from generation to generation.'),
(7, 27, 4, 3, 'His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, and his power to all generations.'),
(4, 27, 4, 4, 'I Nebuchadnezzar was at rest in my house, and flourishing in my palace:'),
(12, 27, 4, 4, 'I Nebuchadnezzar was at rest in my house, and flourishing in my palace:'),
(3, 27, 4, 4, 'I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.'),
(8, 27, 4, 4, 'I Nebuchadnezzar was at rest in mine house, and flourishing in my palace.'),
(9, 27, 4, 4, 'I Nebuchadnezzar was at rest in my house, and flourishing in my palace.'),
(6, 27, 4, 4, 'I Nebuchadnezzar was at rest in my house, and flourishing in my palace.'),
(14, 27, 4, 4, '‘I, Nebuchadnezzar, have been at rest in my house, and flourishing in my palace:'),
(11, 27, 4, 4, 'I Nebuchadnezzar, was secure in my house, and green in my temple:'),
(13, 27, 4, 4, 'I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.'),
(10, 27, 4, 4, 'I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.'),
(1, 27, 4, 4, 'I, Nebuchadnezzar, was at ease in my house and flourishing in my palace.'),
(5, 27, 4, 4, 'I, Nebuchadnezzar, was content in my house and prospering in my palace.'),
(7, 27, 4, 4, 'I Nabuchodonosor was at rest in my house, and flourishing in my palace:'),
(4, 27, 4, 5, 'I saw a dream which made me afraid, and the thoughts on my bed and the visions of my head troubled me.'),
(12, 27, 4, 5, 'I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.'),
(3, 27, 4, 5, 'I saw a dream which made me afraid; and the thoughts upon my bed and the visions of my head troubled me.'),
(8, 27, 4, 5, 'I saw a dream which made me afraid; the thoughts upon my bed and the visions of my head troubled me.'),
(9, 27, 4, 5, 'I saw a dream which made me afraid; and imaginings upon my bed and the visions of my head affrighted me.'),
(6, 27, 4, 5, 'I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.'),
(14, 27, 4, 5, 'a dream I have seen, and it maketh me afraid, and the conceptions on my bed, and the visions of my head, do trouble me.'),
(11, 27, 4, 5, 'I saw a dream, and it will terrify me; and the conceptions upon my bed and the visions of my head, will cause me to tremble.'),
(13, 27, 4, 5, 'I saw a dream which made me afraid; and the thoughts on my bed and the visions of my head troubled me.'),
(10, 27, 4, 5, 'I saw a dream which made me afraid; and the thoughts on my bed and the visions of my head troubled me.'),
(1, 27, 4, 5, 'I had a dream, and it frightened me; while I was in my bed, the images and visions in my mind alarmed me.'),
(5, 27, 4, 5, 'I saw a dream that terrified me, and my thoughts on my bed and the visions in my head disturbed me.'),
(7, 27, 4, 5, 'I saw a dream that affrighted me: and my thoughts in my bed, and the visions of my head troubled me.'),
(4, 27, 4, 6, 'Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.'),
(12, 27, 4, 6, 'Therefore I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.'),
(3, 27, 4, 6, 'Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.'),
(8, 27, 4, 6, 'Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.'),
(9, 27, 4, 6, 'Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.'),
(6, 27, 4, 6, 'And I made a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.'),
(14, 27, 4, 6, 'And by me a decree is made, to cause all the wise men of Babylon to come up before me, that the interpretation of the dream they may cause me to know.'),
(11, 27, 4, 6, 'And an edict being set from me to bring up before me to all the wise of Babel, that they shall make known to me the interpretation of the dream.'),
(13, 27, 4, 6, 'Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.'),
(10, 27, 4, 6, 'Therefore I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.'),
(1, 27, 4, 6, 'So I issued a decree that all the wise men of Babylon be brought before me to interpret the dream for me.'),
(5, 27, 4, 6, 'And so a decree was established by me, that all of the wise men of Babylon should be brought in before me, and that they should reveal to me the answer to the dream.'),
(7, 27, 4, 6, 'Then I set forth a decree, that all the wise men of Babylon should be brought in before me, and that they should shew me the interpretation of the dream.'),
(4, 27, 4, 7, 'Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known to me the interpretation thereof.'),
(12, 27, 4, 7, 'Then came in the magicians, the astrologers, the Chaldeans, and the sooth-sayers: and I told the dream before them; but they did not make known to me the interpretation of it.'),
(3, 27, 4, 7, 'Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known unto me the interpretation thereof.'),
(8, 27, 4, 7, 'Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.'),
(9, 27, 4, 7, 'Then came in the magicians, the enchanters, the Chaldeans, and the astrologers; and I told the dream before them; but they did not make known unto me the interpretation thereof.'),
(6, 27, 4, 7, 'Then came in the scribes, the magicians, the Chaldeans, and the astrologers; and I told the dream before them; but they did not make known unto me the interpretation of it.'),
(14, 27, 4, 7, 'Then coming up are the scribes, the enchanters, the Chaldeans, and the soothsayers, and the dream I have told before them, and its interpretation they are not making known to me.'),
(11, 27, 4, 7, 'At that time the sacred scribes, the enchanters, the Chaldeans, and the diviners, coming in: and I told the dream before them: and its interpretation they making not known to me.'),
(13, 27, 4, 7, 'Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known to me its interpretation.'),
(10, 27, 4, 7, 'Then came in the magicians, the enchanters, the Chaldeans, and the diviners; and I told the dream before them; but they did not make known to me its interpretation.'),
(1, 27, 4, 7, 'When the magicians, enchanters, astrologers, and diviners came in, I told them the dream, but they could not interpret it for me.'),
(5, 27, 4, 7, 'Then the seers, the astrologers, the Chaldeans, and the soothsayers entered, and I explained about the dream in their presence, but they did not reveal its answer to me.'),
(7, 27, 4, 7, 'Then came in the diviners, the wise men, the Chaldeans, and the soothsayers, and I told the dream before them: but they did not shew me the interpretation thereof:'),
(4, 27, 4, 8, 'But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy gods: and before him I told the dream, saying,'),
(12, 27, 4, 8, 'But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my God, and in whom is the spirit of the holy gods: and before him I told the dream, saying,'),
(3, 27, 4, 8, 'But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying,'),
(8, 27, 4, 8, 'But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying,'),
(9, 27, 4, 8, 'But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods; and I told the dream before him:'),
(6, 27, 4, 8, 'But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods; and before him I told the dream:'),
(14, 27, 4, 8, 'And at last come up before me hath Daniel, whose name is Belteshazzar—according to the name of my god—and in whom is the spirit of the holy gods, and the dream before him I have told:'),
(11, 27, 4, 8, 'And even at last Daniel came up before me, whose name Belteshazzar, according to the name of my god, and the spirit of the holy gods in him: and before him I told the dream:'),
(13, 27, 4, 8, 'But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying,'),
(10, 27, 4, 8, 'But finally Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, saying,'),
(1, 27, 4, 8, 'But at last, into my presence came Daniel (whose name is Belteshazzar after the name of my god, and in whom is the spirit of the holy gods). And I told him the dream:'),
(5, 27, 4, 8, 'And then their colleague came in before me, Daniel, (whose name is Belteshazzar according to the name of my god,) who has the spirit of the holy gods within his very self, and I told the dream directly to him.'),
(7, 27, 4, 8, 'Till their colleague Daniel came in before me, whose name is Baltassar, according to the name of my god, who hath in him the spirit of the holy gods: and I told the dream before him.'),
(4, 27, 4, 9, 'O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and the interpretation thereof.'),
(12, 27, 4, 9, 'O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation of it.'),
(3, 27, 4, 9, 'O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.'),
(8, 27, 4, 9, 'O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.'),
(9, 27, 4, 9, 'O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret causeth thee trouble, tell me the visions of my dream that I have seen, and the interpretation thereof.'),
(6, 27, 4, 9, 'O Belteshazzar, master of the scribes, because I know that the spirit of the holy gods is in thee, and no secret is too hard for thee, tell me the visions of my dream which I have seen, and the interpretation of it.'),
(14, 27, 4, 9, 'O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods is in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell.'),
(11, 27, 4, 9, 'O Belteshazzar, leader of the sacred scribes, for I knew that the spirit of the holy gods is in thee, and my secret pressed not upon thee; the visions of my dream that I saw, and its interpretation, say thou.'),
(13, 27, 4, 9, 'Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation.'),
(10, 27, 4, 9, '“Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation.'),
(1, 27, 4, 9, '“O Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you and that no mystery baffles you. So explain to me the visions I saw in my dream, and their interpretation.'),
(5, 27, 4, 9, 'Belteshazzar, leader of the seers, since I know that you have in you the spirit of the holy gods, and that no mystery is unreachable to you, explain to me the visions of my dreams, which I saw, and the solution to them.'),
(7, 27, 4, 9, 'Baltassar, prince of the diviners, because I know that thou hast in thee the spirit of the holy gods, and that no secret is impossible to thee: tell me the visions of my dreams that I have seen, and the interpretation of them.'),
(4, 27, 4, 10, 'Thus were the visions of my head in my bed; I saw, and behold a tree in the middle of the earth, and the height thereof was great.'),
(12, 27, 4, 10, 'Thus were the visions of my head in my bed; I saw, and behold a tree in the midst of the earth, and its hight was great.'),
(3, 27, 4, 10, 'Thus were the visions of my head upon my bed: I saw, and, behold, a tree in the midst of the earth; and the height thereof was great.'),
(8, 27, 4, 10, 'Thus were the visions of my head upon my bed: I saw, and behold a tree in the midst of the earth, and the height thereof was great.'),
(9, 27, 4, 10, 'Thus were the visions of my head upon my bed: I saw, And behold a tree in the midst of the earth, And the height thereof was great.'),
(6, 27, 4, 10, 'Thus were the visions of my head upon my bed: I saw, and behold a tree in the midst of the earth, and its height was great.'),
(14, 27, 4, 10, 'As to the visions of my head on my bed, I was looking, and lo, a tree in the midst of the earth, and its height is great:'),
(11, 27, 4, 10, 'And the visions of my head upon my bed; I was seeing, and lo, a tree in the midst of the earth, and its height great.'),
(13, 27, 4, 10, 'Thus were the visions of my head on my bed: I saw, and behold, a tree in the midst of the earth; and its height was great.'),
(10, 27, 4, 10, 'Thus were the visions of my head on my bed: I saw, and look, a tree in the midst of the earth; and its height was great.'),
(1, 27, 4, 10, 'In these visions of my mind as I was lying in bed, I saw this come to pass: There was a tree in the midst of the land, and its height was great.'),
(5, 27, 4, 10, 'This was the vision of my head on my bed. I looked, and behold, a tree in the middle of the earth, and its height was exceedingly great.'),
(7, 27, 4, 10, 'This was the vision of my head in my bed: I saw, and behold a tree in the midst of the earth, and the height thereof was exceeding great.'),
(4, 27, 4, 11, 'The tree grew, and was strong, and the height thereof reached to heaven, and the sight thereof to the end of all the earth:'),
(12, 27, 4, 11, 'The tree grew, and was strong, and its hight reached to heaven, and the sight of it to the end of all the earth:'),
(3, 27, 4, 11, 'The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth.'),
(8, 27, 4, 11, 'The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth.'),
(9, 27, 4, 11, 'The tree grew, and was strong, And the height thereof reached unto heaven, And the sight thereof to the end of all the earth.'),
(6, 27, 4, 11, 'The tree grew, and was strong, and its height reached unto the heavens, and the sight thereof to the end of all the earth.'),
(14, 27, 4, 11, 'become great hath the tree, yea, strong, and its height doth reach to the heavens, and its vision to the end of the whole land;'),
(11, 27, 4, 11, 'And the tree increased and was strong, and its height will reach to the heavens, and its sight to the end of all the earth:'),
(13, 27, 4, 11, 'The tree grew, and was strong, and its height reached to the sky, and its sight to the end of all the earth.'),
(10, 27, 4, 11, 'The tree grew, and was strong, and its height reached to the sky, and it could be seen anywhere on earth.'),
(1, 27, 4, 11, 'The tree grew large and strong; its top reached the sky, and it was visible to the ends of the earth.'),
(5, 27, 4, 11, 'The tree was great and strong, and its height reached up to heaven. It could be seen all the way to the ends of the entire earth.'),
(7, 27, 4, 11, 'The tree was great, and strong: and the height thereof reached unto heaven: the sight thereof was even to the ends of all the earth.'),
(4, 27, 4, 12, 'The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelled in the boughs thereof, and all flesh was fed of it.'),
(12, 27, 4, 12, 'Its leaves were fair, and its fruit abundant, and in it was food for all: the beasts of the field had shade under it, and the fowls of heaven dwelt among its boughs, and all flesh was fed from it.'),
(3, 27, 4, 12, 'The leaves thereof were fair, and the fruit thereof much, and in it was food for all: the beasts of the field had shadow under it, and the birds of the heavens dwelt in the branches thereof, and all flesh was fed from it.'),
(8, 27, 4, 12, 'The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the branches thereof, and all flesh was fed of it.'),
(9, 27, 4, 12, 'The leaves thereof were fair, and the fruit thereof much, And in it was food for all; The beasts of the field had shadow under it, And the fowls of the heaven dwelt in the branches thereof, And all flesh was fed of it.'),
(6, 27, 4, 12, 'Its leaves were beautiful, and its fruit abundant, and in it was food for all: the beasts of the field found shade under it, and the birds of the heavens dwelt in its branches, and all flesh was fed from it.'),
(14, 27, 4, 12, 'its leaves are fair, and its budding great, and food for all is in it: under it take shade doth the beast of the field, and in its boughs dwell do the birds of the heavens, and of it fed are all flesh.'),
(11, 27, 4, 12, 'Its foliage beautiful, and its fruit great, and food for all in it: and the beasts of the open field will be shaded under it, the buds of the heavens will dwell in its boughs, and all flesh will be nourished from it.'),
(13, 27, 4, 12, 'The leaves of it were beautiful, and its fruit much, and in it was food for all: the animals of the field had shadow under it, and the birds of the sky lived in its branches, and all flesh was fed from it.'),
(10, 27, 4, 12, 'The leaves of it were beautiful, and its fruit much, and in it was food for all. The animals of the field had shadow under it, and the birds of the sky lived in its branches, and all flesh was fed from it.'),
(1, 27, 4, 12, 'Its leaves were beautiful, its fruit was abundant, and upon it was food for all. Under it the beasts of the field found shelter, in its branches the birds of the air nested, and from it every creature was fed.'),
(5, 27, 4, 12, 'Its leaves were very beautiful, and its fruit was very abundant, and in it was food for the whole world. Under it, animals and beasts were dwelling, and in its branches, the birds of the sky were sheltered, and from it, all flesh was fed.'),
(7, 27, 4, 12, 'Its leaves were most beautiful, and its fruit exceeding much: and in it was food for all: under it dwelt cattle, and beasts, and in the branches thereof the fowls of the air had their abode: and all flesh did eat of it.'),
(4, 27, 4, 13, 'I saw in the visions of my head on my bed, and, behold, a watcher and an holy one came down from heaven;'),
(12, 27, 4, 13, 'I saw in the visions of my head upon my bed, and behold, a watcher and a holy one came down from heaven;'),
(3, 27, 4, 13, 'I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven.'),
(8, 27, 4, 13, 'I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven.'),
(9, 27, 4, 13, 'I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven.'),
(6, 27, 4, 13, 'I saw in the visions of my head upon my bed, and behold, a watcher and a holy one came down from the heavens;'),
(14, 27, 4, 13, '‘I was looking, in the visions of my head on my bed, and lo, a sifter, even a holy one, from the heavens is coming down.'),
(11, 27, 4, 13, 'I was seeing in the visions of my head upon my bed, and lo, a watcher and holy one came down from the heavens;'),
(13, 27, 4, 13, 'I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from the sky.'),
(10, 27, 4, 13, 'I saw in the visions of my head on my bed, and look, a watcher and a holy one came down from the sky.'),
(1, 27, 4, 13, 'As I lay on my bed, I also saw in the visions of my mind a watcher, a holy one, coming down from heaven.'),
(5, 27, 4, 13, 'I saw in the vision of my head upon my blanket, and behold, a watcher and a holy one descended from heaven.'),
(7, 27, 4, 13, 'I saw in the vision of my head upon my bed, and behold a watcher, and a holy one came down from heaven.'),
(4, 27, 4, 14, 'He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:'),
(12, 27, 4, 14, 'He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts escape from under it, and the fowls from its branches.'),
(3, 27, 4, 14, 'He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts get away from under it, and the fowls from its branches.'),
(8, 27, 4, 14, 'He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches.'),
(9, 27, 4, 14, 'He cried aloud, and said thus:  Hew down the tree, and cut off its branches, Shake off its leaves, and scatter its fruit; Let the beasts get away from under it, And the fowls from its branches.'),
(6, 27, 4, 14, 'he cried aloud, and said thus: Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit; let the beasts get away from under it, and the birds from its branches.'),
(14, 27, 4, 14, 'He is calling mightily, and thus hath said, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its budding, move away let the beast from under it, and the birds from off its branches;'),
(11, 27, 4, 14, 'He called with strength, and thus he said, Hew down the tree, and cut off its branches, shake off its foliage and scatter its fruit: the beasts shall flee from under it, and the birds from its branches.'),
(13, 27, 4, 14, 'He cried aloud, and said thus, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the animals get away from under it, and the fowls from its branches.'),
(10, 27, 4, 14, 'He cried aloud, and said this, “Cut down the tree, and cut off its branches, shake off its leaves, and scatter its fruit. Let the animals get away from under it, and the fowls from its branches.'),
(1, 27, 4, 14, 'He called out in a loud voice: ‘Cut down the tree and chop off its branches; strip off its leaves and scatter its fruit. Let the beasts flee from under it, and the birds from its branches.'),
(5, 27, 4, 14, 'He cried out loudly, and he said this: “Cut down the tree and prune its branches; shake off its leaves and scatter its fruits; let flee the beasts, which are under it, and the birds from its branches.'),
(7, 27, 4, 14, 'He cried aloud, and said thus: Cut down the tree, and chop off the branches thereof: shake off its leaves, and scatter its fruits: let the beasts fly away that are under it, and the birds from its branches.'),
(4, 27, 4, 15, 'Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:'),
(12, 27, 4, 15, 'Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let its portion be with the beasts in the grass of the earth.'),
(3, 27, 4, 15, 'Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven: and let his portion be with the beasts in the grass of the earth:'),
(8, 27, 4, 15, 'Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:'),
(9, 27, 4, 15, 'Nevertheless leave the stump of its roots in the earth, Even in a band of iron and brass, in the tender grass of the field; And let it be wet with the dew of heaven, And let his portion be with the beasts in the grass of the earth;'),
(6, 27, 4, 15, 'Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be bathed with the dew of heaven, and let his portion be with the beasts in the grass of the earth.'),
(14, 27, 4, 15, 'but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens is it wet, and with the beasts is his portion in the herb of the earth;'),
(11, 27, 4, 15, 'But leave the stump of its roots in the earth, and with a band of iron and brass, in the tender grass of the open field; and in the dew of the heavens it shall be wet, and its portion with the beasts in the green herb of the earth.'),
(13, 27, 4, 15, 'Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of the sky: and let his portion be with the animals in the grass of the earth:'),
(10, 27, 4, 15, 'Nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of the sky: and let his portion be with the animals in the grass of the earth.'),
(1, 27, 4, 15, 'But leave the stump with its roots in the ground, with a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven and graze with the beasts on the grass of the earth.'),
(5, 27, 4, 15, 'Nevertheless, leave the stump of its roots in the earth, and let it be bound with a band of iron and brass among the plants, which are close by, and let it be touched by the dew of heaven, and let its place be with the wild animals among the plants of the earth.'),
(7, 27, 4, 15, 'Nevertheless leave the stump of its roots in the earth, and let it be tied with a band of iron, and of brass, among the grass, that is without, and let it be wet with the dew of heaven, and let its portion be with the wild beasts in the grass of the earth.'),
(4, 27, 4, 16, 'Let his heart be changed from man’s, and let a beast’s heart be given to him; and let seven times pass over him.'),
(12, 27, 4, 16, 'Let his heart be changed from man’s, and let a beast’s heart be given to him; and let seven times pass over him.'),
(3, 27, 4, 16, 'let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.'),
(8, 27, 4, 16, 'let his heart be changed from man’s and let a beast’s heart be given unto him; and let seven times pass over him.'),
(9, 27, 4, 16, 'Let his heart be changed from man’s, And let a beast’s heart be given unto him; And let seven times pass over him.'),
(6, 27, 4, 16, 'Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.'),
(14, 27, 4, 16, 'his heart from man’s is changed, and the heart of a beast is given to him, and seven times pass over him;'),
(11, 27, 4, 16, 'Its heart shall be changed from man, and the heart of a beast shall be given to it; and seven times shall pass over him.'),
(13, 27, 4, 16, 'let his heart be changed from man’s, and let an animal’s heart be given to him; and let seven times pass over him.'),
(10, 27, 4, 16, 'Let his mind be changed from man’s, and let an animal’s mind be given to him; and let seven times pass over him.'),
(1, 27, 4, 16, 'Let his mind be changed from that of a man, and let him be given the mind of a beast till seven times pass him by.'),
(5, 27, 4, 16, 'Let his heart be changed from being human, and let the heart of a wild animal be given to him, and let seven periods of time pass over him.'),
(7, 27, 4, 16, 'Let his heart be changed from man’s, and let a beast’s heart be given him; and let seven times pass over him.'),
(4, 27, 4, 17, 'This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High rules in the kingdom of men, and gives it to whomsoever he will, and sets up over it the basest of men.'),
(12, 27, 4, 17, 'This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.'),
(3, 27, 4, 17, 'The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men.'),
(8, 27, 4, 17, 'The sentence is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men.'),
(9, 27, 4, 17, 'The matter is by the decree of the watchers, And the sentence by the word of the holy ones; To the intent that the living may know That the Most High ruleth in the kingdom of men, And giveth it to whomsoever He will, And setteth up over it the lowest of men.'),
(6, 27, 4, 17, 'This sentence is by the decree of the watchers, and the decision by the word of the holy ones: that the living may know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.'),
(14, 27, 4, 17, 'by the decree of the sifters is the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it.'),
(11, 27, 4, 17, 'The word by the decree of the watchers, and the saying of the holy ones is the question: for the reason that the living shall know that the Most High rules in the kingdom of men, and to whom that he will, he will give it, and he will raise up over it the low of men.'),
(13, 27, 4, 17, 'The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men.'),
(10, 27, 4, 17, 'The sentence is by the decree of the watchers, and the decision is a command of the holy ones; so that the living may know that the Most High rules in the kingdom of men, and gives it to anyone he wants, and sets up over it the lowliest of men.'),
(1, 27, 4, 17, 'This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it to whom He wishes, setting over it the lowliest of men.’'),
(5, 27, 4, 17, 'This is the decree from the judgment of the watchers, and the decision and proclamation of the holy ones, until the living shall know that the Supreme One is ruler in the kingdom of men, and that he will give it to whomever he wills, and he will appoint the lowest man over it.”'),
(7, 27, 4, 17, 'This is the decree by the sentence of the watchers, and the word And demand of the holy ones; till the living know that the most High ruleth in the kingdom of men; and he will give it to whomsoever it shall please him, and he will appoint the basest man over it.'),
(4, 27, 4, 18, 'This dream I king Nebuchadnezzar have seen. Now you, O Belteshazzar, declare the interpretation thereof, for as much as all the wise men of my kingdom are not able to make known to me the interpretation: but you are able; for the spirit of the holy gods is in you.'),
(12, 27, 4, 18, 'This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation of it, forasmuch as all the wise men of my kingdom are not able to make known to me the interpretation: but thou art able; for the spirit of the holy gods is in thee.'),
(3, 27, 4, 18, 'This dream I, king Nebuchadnezzar, have seen; and thou, O Belteshazzar, declare the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able; for the spirit of the holy gods is in thee.'),
(8, 27, 4, 18, 'This dream I king Nebuchadnezzar have seen: and thou, O Belteshazzar, declare the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able, for the spirit of the holy gods is in thee.'),
(9, 27, 4, 18, 'This dream I king Nebuchadnezzar have seen; and thou, O Belteshazzar, declare the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able, for the spirit of the holy gods is in thee.’'),
(6, 27, 4, 18, 'This dream I, king Nebuchadnezzar, have seen; and thou, Belteshazzar, tell the interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able, for the spirit of the holy gods is in thee.'),
(14, 27, 4, 18, 'This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou art able, for the spirit of the holy gods is in thee.'),
(11, 27, 4, 18, 'This dream, I king Nebuchadnezzar saw. And thou Belteshazzar, tell the interpretation, because that all the wise of my kingdom not being able to make known to me the interpretation: and thou art able, for the spirit of the holy gods is in thee.'),
(13, 27, 4, 18, 'This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able; for the spirit of the holy gods is in you.'),
(10, 27, 4, 18, 'This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation. But you are able, for the spirit of the holy gods is in you.”'),
(1, 27, 4, 18, 'This is the dream that I, King Nebuchadnezzar, saw. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can interpret it for me. But you are able, because the spirit of the holy gods is in you.”'),
(5, 27, 4, 18, 'I, king Nebuchadnezzar, saw this dream. And so you, Belteshazzar, must quickly explain to me the interpretation because all the wise men of my kingdom are not able to declare the meaning of it to me. But you are able because the spirit of the holy gods is in you.'),
(7, 27, 4, 18, 'I king Nabuchodonosor saw this dream: thou, therefore, O Baltassar, tell me quickly the interpretation: for all the wise men of my kingdom axe not able to declare the meaning of it to me: but thou art able, because the spirit of the holy gods is in thee.'),
(4, 27, 4, 19, 'Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble you. Belteshazzar answered and said, My lord, the dream be to them that hate you, and the interpretation thereof to your enemies.'),
(12, 27, 4, 19, 'Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belteshazzar, let not the dream, or the interpretation of it, trouble thee. Belteshazzar answered, and said, My lord, the dream be to them that hate thee, and the interpretation of it to thy enemies.'),
(3, 27, 4, 19, 'Then Daniel, whose name was Belteshazzar, was stricken dumb for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries.'),
(8, 27, 4, 19, 'Then Daniel, whose name was Belteshazzar, was astonied for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries.'),
(9, 27, 4, 19, 'Then Daniel, whose name was Belteshazzar, was appalled for a while, and his thoughts affrighted him. The king spoke and said: ‘Belteshazzar, let not the dream, or the interpretation, affright thee.’ Belteshazzar answered and said: ‘My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries.'),
(6, 27, 4, 19, 'Then Daniel, whose name is Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spoke and said, Belteshazzar, let not the dream, nor its interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and its interpretation to thine enemies!'),
(14, 27, 4, 19, 'Then Daniel, whose name is Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream—to those hating thee, and its interpretation—to thine enemies!'),
(11, 27, 4, 19, 'Then Daniel, his name Belteshazzar, was astonished for one moment, and his thoughts terrified him. The king answered and said, Belteshazzar, the dream and its interpretation shall not terrify thee. Belteshazzar answered and said, My lord, the dream to those hating thee, and its interpretation to thine enemies.'),
(13, 27, 4, 19, 'Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshazzar, don’t let the dream, or the interpretation, trouble you. Belteshazzar answered, My lord, the dream be to those who hate you, and its interpretation to your adversaries.'),
(10, 27, 4, 19, 'Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshazzar, “Do not let the dream, or the interpretation, trouble you.” Belteshazzar answered, “My lord, the dream concerns those who hate you, and its interpretation to your adversaries.'),
(1, 27, 4, 19, 'For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies!'),
(5, 27, 4, 19, 'Then Daniel, whose name was Belteshazzar, began silently to think within himself for about one hour, and his thoughts troubled him. But the king responded, saying, “Belteshazzar, do not let the dream and its interpretation disturb you.” Belteshazzar answered and said, “My lord, the dream is for those who hate you, and its interpretation may be for your enemies.'),
(7, 27, 4, 19, 'Then Daniel, whose name was Baltassar, began silently to think within himself for about one hour: and his thoughts troubled him. But the king answering, said: Baltassar, let not the dream and the interpretation thereof trouble thee. Baltassar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies.'),
(4, 27, 4, 20, 'The tree that you saw, which grew, and was strong, whose height reached to the heaven, and the sight thereof to all the earth;'),
(12, 27, 4, 20, 'The tree that thou sawest, which grew, and was strong, whose hight reached to the heaven, and the sight of it to all the earth;'),
(3, 27, 4, 20, 'The tree that thou sawest, which grew, and was strong, whose height reached unto heaven, and the sight thereof to all the earth;'),
(8, 27, 4, 20, 'The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;'),
(9, 27, 4, 20, 'The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;'),
(6, 27, 4, 20, 'The tree that thou sawest, which grew and was strong, whose height reached unto the heavens, and the sight of it to all the earth;'),
(14, 27, 4, 20, 'The tree that thou hast seen, that hath become great and strong, and its height doth reach to the heavens, and its vision to all the land,'),
(11, 27, 4, 20, 'The tree that thou sawest that increased and was strong, and its height will reach to the heavens, and its sight to all the earth,'),
(13, 27, 4, 20, 'The tree that you saw, which grew, and was strong, whose height reached to the sky, and its sight to all the earth;'),
(10, 27, 4, 20, 'The tree that you saw, which grew, and was strong, whose height reached to the sky, and its sight to all the earth;'),
(1, 27, 4, 20, 'The tree you saw that grew large and strong, whose top reached the sky and was visible to all the earth,'),
(5, 27, 4, 20, 'The tree that you saw was lofty and strong; its height reached toward heaven, and it could be seen throughout the whole world.'),
(7, 27, 4, 20, 'The tree which thou sawest which was high and strong, whose height reached to the skies, and the sight thereof into all tire earth:'),
(4, 27, 4, 21, 'Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelled, and on whose branches the fowls of the heaven had their habitation:'),
(12, 27, 4, 21, 'Whose leaves were fair, and the fruit of it abundant, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of heaven had their habitation:'),
(3, 27, 4, 21, 'whose leaves were fair, and the fruit thereof much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the birds of the heavens had their habitation:'),
(8, 27, 4, 21, 'whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:'),
(9, 27, 4, 21, 'whose leaves were fair, and the fruit thereof much, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation;'),
(6, 27, 4, 21, 'whose leaves were beautiful, and its fruit abundant, and in it was food for all; under which the beasts of the field dwelt, and in whose branches the birds of the heavens had their habitation:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 27, 4, 21, 'and its leaves are fair, and its budding great, and food for all is in it, under it dwell doth the beast of the field, and on its boughs sit do the birds of the heavens.'),
(11, 27, 4, 21, 'And its foliage beautiful, and its fruit great, and food for all in it; under it the beast of the open field will dwell, and in its branches the birds of the heavens will dwell:'),
(13, 27, 4, 21, 'whose leaves were beautiful, and its fruit much, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation:'),
(10, 27, 4, 21, 'whose leaves were beautiful, and its fruit much, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation.'),
(1, 27, 4, 21, 'whose foliage was beautiful and whose fruit was abundant, providing food for all, under which the beasts of the field lived, and in whose branches the birds of the air nested—'),
(5, 27, 4, 21, 'And its branches were very beautiful, and its fruit very abundant, and in it was food for all. Under it, dwelt the beasts of the field, and in its branches, the birds of the air stayed.'),
(7, 27, 4, 21, 'And the branches thereof were most beautiful, and its fruit exceeding much, and in it was food for all, under which the beasts of the field dwelt, and the birds of the air had their abode in its branches.'),
(4, 27, 4, 22, 'It is you, O king, that are grown and become strong: for your greatness is grown, and reaches to heaven, and your dominion to the end of the earth.'),
(12, 27, 4, 22, 'It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth to heaven, and thy dominion to the end of the earth.'),
(3, 27, 4, 22, 'it is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.'),
(8, 27, 4, 22, 'it is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.'),
(9, 27, 4, 22, 'it is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.'),
(6, 27, 4, 22, 'it is thou, O king, who art grown and become strong; for thy greatness is grown, and reacheth unto the heavens, and thy dominion to the end of the earth.'),
(14, 27, 4, 22, 'Thou it is, O king, for thou hast become great and mighty, and thy greatness hath become great, and hath reached to the heavens, and thy dominion to the end of the earth;'),
(11, 27, 4, 22, 'It is thou, O king, who increased and wert strong: and thy greatness increased and reached to the heavens, and thy dominion to the end of the earth.'),
(13, 27, 4, 22, 'it is you, O king, that are grown and become strong; for your greatness is grown, and reaches to the sky, and your dominion to the end of the earth.'),
(10, 27, 4, 22, 'It is you, O king, that are grown and become strong; for your greatness is grown, and reaches to the sky, and your dominion to the most distant part of the earth.'),
(1, 27, 4, 22, 'you, O king, are that tree! For you have become great and strong; your greatness has grown to reach the sky, and your dominion extends to the ends of the earth.'),
(5, 27, 4, 22, 'It is you, O king, who has been greatly esteemed, and you have grown strong. And you have increased your power, and it reaches towards heaven, and your rule is to the ends of the whole earth.'),
(7, 27, 4, 22, 'It is thou, O king, who art grown great and become mighty: for thy greatness hath grown, and hath reached to heaven, and thy power unto the ends of the earth.'),
(4, 27, 4, 23, 'And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;'),
(12, 27, 4, 23, 'And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let its portion be with the beasts of the field, till seven times shall pass over him;'),
(3, 27, 4, 23, 'And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew down the tree, and destroy it; nevertheless leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of heaven: and let his portion be with the beasts of the field, till seven times pass over him;'),
(8, 27, 4, 23, 'And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew down the tree, and destroy it; nevertheless leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;'),
(9, 27, 4, 23, 'And whereas the king saw a watcher and a holy one coming down from heaven, and saying: Hew down the tree, and destroy it; nevertheless leave the stump of the roots thereof in the earth, even in a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him—'),
(6, 27, 4, 23, 'And whereas the king saw a watcher and a holy one coming down from the heavens, and saying, Hew the tree down, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be bathed with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him:'),
(14, 27, 4, 23, 'and that which the king hath seen—a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field is his portion, till that seven times pass over him.'),
(11, 27, 4, 23, 'And that the king saw a watcher and a holy one came down from the heavens, and said, Hew down the tree and destroy it; but leave the stump of its roots in the earth, and with a band of iron and brass in the tender grass of the open field; and with the dew of the heavens it shall be wet, and with the beasts of the open field its portion, even till seven times shall pass over him;'),
(13, 27, 4, 23, 'Whereas the king saw a watcher and a holy one coming down from the sky, and saying, Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of the sky: and let his portion be with the animals of the field, until seven times pass over him;'),
(10, 27, 4, 23, 'Whereas the king saw a watcher and a holy one coming down from the sky, and saying, ‘Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field, and let it be wet with the dew of the sky: and let his portion be with the animals of the field, until seven times pass over him.'),
(1, 27, 4, 23, 'And you, O king, saw a watcher, a holy one, coming down from heaven and saying: ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground, with a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven, and graze with the beasts of the field till seven times pass him by.’'),
(5, 27, 4, 23, 'Yet the king also saw a watcher and a holy one descend from heaven and say: ‘Cut down the tree and scatter it; however, leave the stump of its roots in the earth, and let it be bound with iron and brass, among the surrounding plants, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, until seven periods of time pass over him.’'),
(7, 27, 4, 23, 'And whereas the king saw a watcher, and a holy one come down from heaven, and say: Cut down the tree and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him.'),
(4, 27, 4, 24, 'This is the interpretation, O king, and this is the decree of the most High, which is come on my lord the king:'),
(12, 27, 4, 24, 'This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:'),
(3, 27, 4, 24, 'this is the interpretation, O king, and it is the decree of the Most High, which is come upon my lord the king:'),
(8, 27, 4, 24, 'this is the interpretation, O king, and it is the decree of the Most High, which is come upon my lord the king:'),
(9, 27, 4, 24, 'this is the interpretation, O king, and it is the decree of the Most High, which is come upon my lord the king,'),
(6, 27, 4, 24, 'this is the interpretation, O king, and it is the decree of the Most High, which cometh upon my lord the king:'),
(14, 27, 4, 24, 'This is the interpretation, O king, and the decree of the Most High it is that hath come against my lord the king:'),
(11, 27, 4, 24, 'This the interpretation, O king, and this the decree of the Most High, that came upon my lord the king:'),
(13, 27, 4, 24, 'this is the interpretation, O king, and it is the decree of the Most High, which has come on my lord the king:'),
(10, 27, 4, 24, 'This is the interpretation, O king, and it is the decree of the Most High, which is come on my lord the king:'),
(1, 27, 4, 24, 'This is the interpretation, O king, and this is the decree that the Most High has issued against my lord the king:'),
(5, 27, 4, 24, 'This is the interpretation of the judgment of the Most High, which has reached my lord, the king.'),
(7, 27, 4, 24, 'This is the interpretation of the sentence of the most High, which is come upon my lord the king.'),
(4, 27, 4, 25, 'That they shall drive you from men, and your dwelling shall be with the beasts of the field, and they shall make you to eat grass as oxen, and they shall wet you with the dew of heaven, and seven times shall pass over you, till you know that the most High rules in the kingdom of men, and gives it to whomsoever he will.'),
(12, 27, 4, 25, 'That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou shalt know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.'),
(3, 27, 4, 25, 'that thou shalt be driven from men, and thy dwelling shall be with the beasts of the field, and thou shalt be made to eat grass as oxen, and shalt be wet with the dew of heaven, and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.'),
(8, 27, 4, 25, 'that thou shalt be driven from men, and thy dwelling shall be with the beasts of the field, and thou shalt be made to eat grass as oxen, and shalt be wet with the dew of heaven, and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.'),
(9, 27, 4, 25, 'that thou shalt be driven from men, and thy dwelling shall be with the beasts of the field, and thou shalt be made to eat grass as oxen, and shalt be wet with the dew of heaven, and seven times shall pass over thee; till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will.'),
(6, 27, 4, 25, 'They shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and thou shalt be bathed with the dew of heaven; and seven times shall pass over thee, till thou know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will.'),
(14, 27, 4, 25, 'and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.'),
(11, 27, 4, 25, 'And for thee driving from men, and with the beasts of the open field to be thy dwelling, and they shall feed to thee grass as oxen, and wetting to thee from the dew of the heavens, and seven times shall pass over thee till that thou shalt know that the Most High rules in the kingdom of men, and to whom that he will, he will give it.'),
(13, 27, 4, 25, 'that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.'),
(10, 27, 4, 25, 'that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.'),
(1, 27, 4, 25, 'You will be driven away from mankind, and your dwelling will be with the beasts of the field. You will feed on grass like an ox and be drenched with the dew of heaven, and seven times shall pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.'),
(5, 27, 4, 25, 'They will expel you from among men, and your dwelling will be with the beasts and the wild animals, and you will eat hay like an ox, and you will be drenched with the dew of heaven. Likewise, seven periods of time will pass over you, until you know that the Supreme One rules over the kingdom of men, and he gives it to whomever he wills.'),
(7, 27, 4, 25, 'They shall cast thee out from among men, and thy dwelling shall be with cattle and with wild beasts, and thou shalt eat grass as an ox, and shalt be wet with the dew of heaven: and seven times shall pass over thee, till thou know that the most High ruleth over the kingdom of men, and giveth it to whomsoever he will.'),
(4, 27, 4, 26, 'And whereas they commanded to leave the stump of the tree roots; your kingdom shall be sure to you, after that you shall have known that the heavens do rule.'),
(12, 27, 4, 26, 'And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure to thee, after that thou shalt have known that the heavens do rule.'),
(3, 27, 4, 26, 'And whereas they commanded to leave the stump of the roots of the tree; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.'),
(8, 27, 4, 26, 'And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.'),
(9, 27, 4, 26, 'And whereas it was commanded to leave the stump of the roots of the tree, thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.'),
(6, 27, 4, 26, 'And whereas it was commanded to leave the stump of the roots of the tree; thy kingdom shall remain unto thee, after that thou shalt know that the heavens do rule.'),
(14, 27, 4, 26, 'And that which they said—to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling.'),
(11, 27, 4, 26, 'And that they said to leave the stump of the roots of the tree; thy kingdom being sure to thee, from when thou shalt know that the heavens rule.'),
(13, 27, 4, 26, 'Whereas they commanded to leave the stump of the roots of the tree; your kingdom shall be sure to you, after that you shall have known that the heavens do rule.'),
(10, 27, 4, 26, 'Whereas they commanded to leave the stump of the roots of the tree; your kingdom shall be restored to you. After that you shall have known that the heavens do rule.'),
(1, 27, 4, 26, 'As for the command to leave the stump of the tree with its roots, your kingdom will be restored to you as soon as you acknowledge that Heaven rules.'),
(5, 27, 4, 26, 'But, since he commanded that the stump of its roots, that is, of the tree, should be left behind, your kingdom will be left for you, after you have realized that power is from divinity.'),
(7, 27, 4, 26, 'But whereas he commanded, that the stump of the roots thereof, that is, of the tree, should be left: thy kingdom shall remain to thee after thou shalt have known that power is from heaven.'),
(4, 27, 4, 27, 'Why, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if it may be a lengthening of your tranquility.'),
(12, 27, 4, 27, 'Wherefore, O king, let my counsel be acceptable to thee, and break off thy sins by righteousness, and thy iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity.'),
(3, 27, 4, 27, 'Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be a lengthening of thy tranquillity.'),
(8, 27, 4, 27, 'Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if there may be a lengthening of thy tranquillity.'),
(9, 27, 4, 27, 'Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by almsgiving, and thine iniquities by showing mercy to the poor; if there may be a lengthening of thy prosperity.’'),
(6, 27, 4, 27, 'Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.'),
(14, 27, 4, 27, '‘Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.'),
(11, 27, 4, 27, 'Wherefore, O king, my counsel shall be pleasant to thee, and break off thy sins by justice, and thine iniquities in compassionating the poor; if it shall be a lengthening to thy peace.'),
(13, 27, 4, 27, 'Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your tranquility.'),
(10, 27, 4, 27, 'Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your prosperity.”'),
(1, 27, 4, 27, 'Therefore, may my advice be pleasing to you, O king. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the oppressed. Perhaps there will be an extension of your prosperity.”'),
(5, 27, 4, 27, 'Because of this, O king, let my counsel be acceptable to you. And redeem your sins with alms, and your iniquities with mercy towards the poor. Perhaps he will forgive your offenses.”'),
(7, 27, 4, 27, 'Wherefore, O king, let my counsel be acceptable to thee, and redeem thou thy sins with alms, and thy iniquities with works of mercy to the poor: perhaps he will forgive thy offences.'),
(4, 27, 4, 28, 'All this came on the king Nebuchadnezzar.'),
(12, 27, 4, 28, 'All this came upon the king Nebuchadnezzar.'),
(3, 27, 4, 28, 'All this came upon the king Nebuchadnezzar.'),
(8, 27, 4, 28, 'All this came upon the king Nebuchadnezzar.'),
(9, 27, 4, 28, 'All this came upon the king Nebuchadnezzar.'),
(6, 27, 4, 28, 'All this came upon king Nebuchadnezzar.'),
(14, 27, 4, 28, '‘All—hath come on Nebuchadnezzar the king.'),
(11, 27, 4, 28, 'All came upon Nebuchadnezzar the king.'),
(13, 27, 4, 28, 'All this came on the king Nebuchadnezzar.'),
(10, 27, 4, 28, 'All this came on the king Nebuchadnezzar.'),
(1, 27, 4, 28, 'All this happened to King Nebuchadnezzar.'),
(5, 27, 4, 28, 'All these things came upon king Nebuchadnezzar.'),
(7, 27, 4, 28, 'All these things came upon king Nabuchodonosor.'),
(4, 27, 4, 29, 'At the end of twelve months he walked in the palace of the kingdom of Babylon.'),
(12, 27, 4, 29, 'At the end of twelve months he walked in the palace of the kingdom of Babylon.'),
(3, 27, 4, 29, 'At the end of twelve months he was walking in the royal palace of Babylon.'),
(8, 27, 4, 29, 'At the end of twelve months he was walking in the royal palace of Babylon.'),
(9, 27, 4, 29, 'At the end of twelve months he was walking upon the royal palace of Babylon.'),
(6, 27, 4, 29, 'At the end of twelve months he was walking upon the royal palace of Babylon:'),
(14, 27, 4, 29, '‘At the end of twelve months, on the palace of the kingdom of Babylon he hath been walking;'),
(11, 27, 4, 29, 'At the end of twelve months in the temple of the kingdom of Babel, he was going about.'),
(13, 27, 4, 29, 'At the end of twelve months he was walking in the royal palace of Babylon.'),
(10, 27, 4, 29, 'At the end of twelve months he was walking in the royal palace of Babylon.'),
(1, 27, 4, 29, 'Twelve months later, as he was walking on the roof of the royal palace of Babylon,'),
(5, 27, 4, 29, 'After the end of twelve months, he was taking a walk in the palace of Babylon.'),
(7, 27, 4, 29, 'At the end of twelve months he was walking in the palace of Babylon.'),
(4, 27, 4, 30, 'The king spoke, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty?'),
(12, 27, 4, 30, 'The king spoke, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty?'),
(3, 27, 4, 30, 'The king spake and said, Is not this great Babylon, which I have built for the royal dwelling-place, by the might of my power and for the glory of my majesty?'),
(8, 27, 4, 30, 'The king spake and said, Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?'),
(9, 27, 4, 30, 'The king spoke, and said: ‘Is not this great Babylon, which I have built for a royal dwelling-place, by the might of my power and for the glory of my majesty?’'),
(6, 27, 4, 30, 'the king spoke and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power and for the glory of my majesty?'),
(14, 27, 4, 30, 'the king hath answered and said, Is not this that great Babylon that I have built, for the house of the kingdom, in the might of my strength, and for the glory of mine honour?'),
(11, 27, 4, 30, 'The king answered and said, Is not this great Babel, that I built it for the house of the kingdom by the strength of my power, and for the honor of my majesty?'),
(13, 27, 4, 30, 'The king spoke and said, Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?'),
(10, 27, 4, 30, 'The king spoke and said, “Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?”'),
(1, 27, 4, 30, 'the king exclaimed, “Is this not Babylon the Great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?”'),
(5, 27, 4, 30, 'And the king spoke out loud, saying, “Isn’t this the great Babylon, which I have built, as the home of the kingdom, by the strength of my power and in the glory of my excellence?”'),
(7, 27, 4, 30, 'And the king answered, and said: Is not this the great Babylon, which I have built to be the seat of the kingdom, by the strength of my power, and in the glory of my excellence?'),
(4, 27, 4, 31, 'While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to you it is spoken; The kingdom is departed from you.'),
(12, 27, 4, 31, 'While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom hath departed from thee.'),
(3, 27, 4, 31, 'While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee:'),
(8, 27, 4, 31, 'While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken: the kingdom is departed from thee.'),
(9, 27, 4, 31, 'While the word was in the king’s mouth, there fell a voice from heaven: ‘O king Nebuchadnezzar, to thee it is spoken: the kingdom is departed from thee.'),
(6, 27, 4, 31, 'While the word was in the king’s mouth, there fell a voice from the heavens: King Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee;'),
(14, 27, 4, 31, 'While the word is in the king’s mouth a voice from the heavens hath fallen: To thee they are saying: O Nebuchadnezzar the king, the kingdom hath passed from thee,'),
(11, 27, 4, 31, 'Yet the word in the king’s mouth, a voice from the heavens fell to thee, being said, O Nebuchadnezzar the king, the kingdom passed away from thee:'),
(13, 27, 4, 31, 'While the word was in the king’s mouth, there fell a voice from the sky, saying, O king Nebuchadnezzar, to you it is spoken: The kingdom has departed from you:'),
(10, 27, 4, 31, 'While the word was in the king’s mouth, there fell a voice from the sky, saying, “O king Nebuchadnezzar, to you it is spoken. The kingdom has departed from you,'),
(1, 27, 4, 31, 'While the words were still in the king’s mouth, a voice came from heaven: “It is decreed to you, King Nebuchadnezzar, that the kingdom has departed from you.'),
(5, 27, 4, 31, 'And while the words were still in the king’s mouth, a voice rushed down from heaven, “To you, O king Nebuchadnezzar, it is said: ‘Your kingdom will be taken away from you,'),
(7, 27, 4, 31, 'And while the word was yet in the king’s mouth, a voice came down from heaven: To thee, O king Nabuchodonosor, it is said: Thy kingdom shall pass from thee,'),
(4, 27, 4, 32, 'And they shall drive you from men, and your dwelling shall be with the beasts of the field: they shall make you to eat grass as oxen, and seven times shall pass over you, until you know that the most High rules in the kingdom of men, and gives it to whomsoever he will.'),
(12, 27, 4, 32, 'And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou shalt know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.'),
(3, 27, 4, 32, 'and thou shalt be driven from men; and they dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen; and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.'),
(8, 27, 4, 32, 'and thou shalt be driven from men, and thy dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen, and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.'),
(9, 27, 4, 32, 'And thou shalt be driven from men, and thy dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen, and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will.’'),
(6, 27, 4, 32, 'and they shall drive thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will.'),
(14, 27, 4, 32, 'and from men they are driving thee away, and with the beast of the field is thy dwelling, the herb as oxen they do cause thee to eat, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.'),
(11, 27, 4, 32, 'And from men driving thee out, and with beasts of the open field thy dwelling: and they shall feed to thee the grass as oxen, and seven times shall pass over thee till that thou shalt know that the Most High rules in the kingdom of men, and to whom he will, he will give it.'),
(13, 27, 4, 32, 'and you shall be driven from men; and your dwelling shall be with the animals of the field; you shall be made to eat grass as oxen; and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.'),
(10, 27, 4, 32, 'and you shall be driven from men; and your dwelling shall be with the animals of the field; you shall be made to eat grass as oxen; and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he wants.”'),
(1, 27, 4, 32, 'You will be driven away from mankind to live with the beasts of the field, and you will feed on grass like an ox. And seven times will pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.”'),
(5, 27, 4, 32, 'and they will expel you from among men, and your dwelling will be with the beasts and the wild animals. You will eat hay like an ox, and seven times will pass over you, until you know that the Supreme One rules in the kingdom of men, and he gives it to whomever he wills.’ ”'),
(7, 27, 4, 32, 'And they shall cast thee out from among men, and thy dwelling shall be with cattle and wild beasts: thou shalt eat grass like an ox, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.'),
(4, 27, 4, 33, 'The same hour was the thing fulfilled on Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.'),
(12, 27, 4, 33, 'The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and ate grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.'),
(3, 27, 4, 33, 'The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles’ feathers, and his nails like birds’ claws.'),
(8, 27, 4, 33, 'The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles’ feathers, and his nails like birds’ claws.'),
(9, 27, 4, 33, 'The same hour was the thing fulfilled upon Nebuchadnezzar; and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles’ feathers, and his nails like birds’ claws.'),
(6, 27, 4, 33, 'The same hour was the word fulfilled upon Nebuchadnezzar; and he was driven from men, and ate grass as oxen; and his body was bathed with the dew of heaven, till his hair grew like eagles’ [feathers], and his nails like birds’ [claws].'),
(14, 27, 4, 33, '‘In that hour the thing hath been fulfilled on Nebuchadnezzar, and from men he is driven, and the herb as oxen he eateth, and by the dew of the heavens his body is wet, till that his hair as eagles’ hath become great, and his nails as birds.’'),
(11, 27, 4, 33, 'In the same moment the word was added upon Nebuchadnezzar: and he was driven out from men, and he shall eat the green herb as oxen, and from the dew of the heavens his body shall be wet till that his hair was increased as eagles, and his nails as birds’.'),
(13, 27, 4, 33, 'The same hour was the thing fulfilled on Nebuchadnezzar: and he was driven from men, and ate grass as oxen, and his body was wet with the dew of the sky, until his hair was grown like eagles’ feathers, and his nails like birds’ claws.'),
(10, 27, 4, 33, 'The same hour was the thing fulfilled on Nebuchadnezzar: and he was driven from men, and ate grass as oxen, and his body was wet with the dew of the sky, until his hair was grown like eagles’ feathers, and his nails like birds’ claws.'),
(1, 27, 4, 33, 'At that moment the sentence against Nebuchadnezzar was fulfilled. He was driven away from mankind. He ate grass like an ox, and his body was drenched with the dew of heaven, until his hair grew like the feathers of an eagle and his nails like the claws of a bird.'),
(5, 27, 4, 33, 'The same hour, the sentence was fulfilled upon Nebuchadnezzar, and he was driven away from among men, and he ate hay like an ox, and his body was drenched with the dew of heaven, until his hair increased like the feathers of eagles, and his nails like those of birds.'),
(7, 27, 4, 33, 'The same hour the word was fulfilled upon Nabuchodonosor, and he was driven away from among men, and did eat grass like an ox, and his body was wet with the dew of heaven: till his hairs grew like the feathers of eagles, and his nails like birds’ claws.'),
(4, 27, 4, 34, 'And at the end of the days I Nebuchadnezzar lifted up my eyes to heaven, and my understanding returned to me, and I blessed the most High, and I praised and honored him that lives for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:'),
(12, 27, 4, 34, 'And at the end of the days I Nebuchadnezzar lifted up my eyes to heaven, and my understanding returned to me, and I blessed the most High, and I praised and honored him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:'),
(3, 27, 4, 34, 'And at the end of the days I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honored him that liveth for ever; for his dominion is an everlasting dominion, and his kingdom from generation to generation;'),
(8, 27, 4, 34, 'And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honoured him that liveth for ever; for his dominion is an everlasting dominion, and his kingdom from generation to generation:'),
(9, 27, 4, 34, 'And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honoured Him that liveth for ever; For His dominion is an everlasting dominion, And His kingdom from generation to generation;'),
(6, 27, 4, 34, 'And at the end of the days I Nebuchadnezzar lifted up mine eyes unto the heavens, and mine understanding returned unto me, and I blessed the Most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation.'),
(14, 27, 4, 34, 'And at the end of the days I, Nebuchadnezzar, mine eyes to the heavens have lifted up, and mine understanding unto me returneth, and the Most High I have blessed, and the Age-during Living One I have praised and honoured, whose dominion is a dominion age-during, and His kingdom with generation and generation;'),
(11, 27, 4, 34, 'And at the end of the days, I Nebuchadnezzar lifted up mine eyes to the heavens, and my knowledge will turn back to me, and I praised to the Most High, and to him living forever, I praised and honored, whose dominion an eternal dominion, and his kingdom with generation and generation.'),
(13, 27, 4, 34, 'At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored him who lives forever; for his dominion is an everlasting dominion, and his kingdom from generation to generation.'),
(10, 27, 4, 34, '“At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored him who lives forever. For his dominion is an everlasting dominion, and his kingdom from generation to generation.'),
(1, 27, 4, 34, 'But at the end of those days I, Nebuchadnezzar, looked up to heaven, and my sanity was restored to me. Then I praised the Most High, and I honored and glorified Him who lives forever: “For His dominion is an everlasting dominion, and His kingdom endures from generation to generation.'),
(5, 27, 4, 34, 'Therefore, at the end of these days, I, Nebuchadnezzar, lifted up my eyes to heaven, and my mind was restored to me. And I blessed the Most High, and I praised and glorified him who lives forever. For his power is an everlasting power, and his kingdom is from generation to generation.'),
(7, 27, 4, 34, 'Now at the end of the days, I Nabuchodonosor lifted up my eyes to heaven, and my sense was restored to me: and I blessed the most High, and I praised and glorified him that liveth for ever: for his power is an everlasting power, and his kingdom is to all generations.'),
(4, 27, 4, 35, 'And all the inhabitants of the earth are reputed as nothing: and he does according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say to him, What do you?'),
(12, 27, 4, 35, 'And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say to him, What doest thou?'),
(3, 27, 4, 35, 'and all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?'),
(8, 27, 4, 35, 'And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?'),
(9, 27, 4, 35, 'And all the inhabitants of the earth are reputed as nothing; And He doeth according to His will in the host of heaven, And among the inhabitants of the earth; And none can stay His hand, Or say unto Him: What doest Thou?'),
(6, 27, 4, 35, 'And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of the heavens, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?'),
(14, 27, 4, 35, 'and all who are dwelling on the earth as nothing are reckoned, and according to his will He is doing among the forces of the heavens and those dwelling on the earth, and there is none that doth clap with his hand, and saith to Him, What hast Thou done?'),
(11, 27, 4, 35, 'And all the generations of the earth being reckoned as nothing: and doing according to his station in the army of the heavens, and the generations of the earth: and there is none that shall strike upon his hand, and say to him, What didst thou?'),
(13, 27, 4, 35, 'All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or ask him, What are you doing?'),
(10, 27, 4, 35, 'All the inhabitants of the earth are regarded as nothing; and he does according to his will in the host of heaven, and among the inhabitants of the earth; and none can stay his hand, or tell him, “What have you done?”'),
(1, 27, 4, 35, 'All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain His hand or say to Him, ‘What have You done?’”'),
(5, 27, 4, 35, 'And all the inhabitants of the earth are reputed as nothing before him. For he acts according to his own will, with the inhabitants of the earth just as with the holy inhabitants of heaven. And there is no one who can resist his hand, or say to him, “Why have you done this?”'),
(7, 27, 4, 35, 'And all the inhabitants of the earth are reputed as nothing before him: for he doth according to his will, as well with the powers of heaven, as among the inhabitants of the earth: and there is none that can resist his hand, and say to him: Why hast thou done it?'),
(4, 27, 4, 36, 'At the same time my reason returned to me; and for the glory of my kingdom, my honor and brightness returned to me; and my counsellors and my lords sought to me; and I was established in my kingdom, and excellent majesty was added to me.'),
(12, 27, 4, 36, 'At the same time my reason returned to me; and for the glory of my kingdom, my honor and brightness returned to me; and my counselors and my lords sought to me; and I was established in my kingdom, and excellent majesty was added to me.'),
(3, 27, 4, 36, 'At the same time mine understanding returned unto me; and for the glory of my kingdom, my majesty and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent greatness was added unto me.'),
(8, 27, 4, 36, 'At the same time mine understanding returned unto me; and for the glory of my kingdom, my majesty and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent greatness was added unto me.'),
(9, 27, 4, 36, 'At the same time mine understanding returned unto me; and for the glory of my kingdom, my majesty and my splendour returned unto me; and my ministers and my lords sought unto me; and I was established in my kingdom, and surpassing greatness was added unto me.'),
(6, 27, 4, 36, 'At the same time mine understanding returned unto me; and for the glory of my kingdom, my majesty and brightness returned unto me; and my counsellors and my nobles sought me; and I was established in my kingdom, and excellent greatness was added unto me.'),
(14, 27, 4, 36, '‘At that time my understanding doth return unto me, and for the glory of my kingdom, my honour and my brightness doth return unto me, and to me my counsellors and my great men do seek, and over my kingdom I have been made right, and abundant greatness hath been added to me.'),
(11, 27, 4, 36, 'In that time my knowledge will turn back to me: and for the honor of my kingdom, my splendor and my brightness will return to me; and my counselors and my nobles will seek to me: and I was established over my kingdom, and excellent greatness was added to me.'),
(13, 27, 4, 36, 'At the same time my understanding returned to me; and for the glory of my kingdom, my majesty and brightness returned to me; and my counselors and my lords sought to me; and I was established in my kingdom, and excellent greatness was added to me.'),
(10, 27, 4, 36, 'At the same time my understanding returned to me; and for the glory of my kingdom, my majesty and splendor returned to me; and my counselors and my lords sought me out; and I was reinstated over my kingdom, and even more greatness was added to me.'),
(1, 27, 4, 36, 'At the same time my sanity was restored, my honor and splendor returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne, and surpassing greatness was added to me.'),
(5, 27, 4, 36, 'At the same time, my mind returned to me, and I arrived at the honor and glory of my kingdom. And my appearance was given back to me. And my nobles and my magistrates needed me. And I was restored to my kingdom, and even greater majesty was added to me.'),
(7, 27, 4, 36, 'At the same time my sense returned to me, and I came to the honour and glory of my kingdom: and my shape returned to me: and my nobles, and my magistrates sought for me, and I was restored to my kingdom: and greater majesty was added to me.'),
(4, 27, 4, 37, 'Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.'),
(12, 27, 4, 37, 'Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.'),
(3, 27, 4, 37, 'Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those that walk in pride he is able to abase.'),
(8, 27, 4, 37, 'Now I Nebuchadnezzar praise and extol and honour the King of heaven; for all his works are truth, and his ways judgment: and those that walk in pride he is able to abase.'),
(9, 27, 4, 37, 'Now I Nebuchadnezzar praise and extol and honour the King of heaven; for all His works are truth, and His ways justice; and those that walk in pride He is able to abase.’'),
(6, 27, 4, 37, 'Now I Nebuchadnezzar praise and extol and honour the King of the heavens, all whose works are truth, and his paths judgment: and those that walk in pride he is able to abase.'),
(14, 27, 4, 37, 'Now, I, Nebuchadnezzar, am praising and exalting and honouring the King of the heavens, for all His works are truth, and His paths judgment, and those walking in pride He is able to humble.’'),
(11, 27, 4, 37, 'Now I Nebuchadnezzar, praise and exalt and honor to the king of the heavens, that all his works are truth, and his paths judgment: and that they going about in pride, he being able to bring low.'),
(13, 27, 4, 37, 'Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those who walk in pride he is able to abase.'),
(10, 27, 4, 37, 'Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those who walk in pride he is able to humble.”'),
(1, 27, 4, 37, 'Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in pride.'),
(5, 27, 4, 37, 'Therefore I, Nebuchadnezzar, now praise, and magnify, and glorify the King of heaven, because all his works and the judgments of his way are true, and those who go forth in arrogance, he is able to bring low.'),
(7, 27, 4, 37, 'Therefore I Nabuchodonosor do now praise, and magnify, and glorify the King of heaven: because all his works are true, and his ways judgments, and them that walk in pride he is able to abase.'),
(4, 27, 5, 1, 'Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.'),
(12, 27, 5, 1, 'Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.'),
(3, 27, 5, 1, 'Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.'),
(8, 27, 5, 1, 'Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.'),
(9, 27, 5, 1, 'Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.'),
(6, 27, 5, 1, 'Belshazzar the king made a great feast to a thousand of his nobles, and drank wine before the thousand.'),
(14, 27, 5, 1, 'Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine;'),
(11, 27, 5, 1, 'Belshazzar the king made great food for a thousand of his nobles, and before the thousand he drank wine.'),
(13, 27, 5, 1, 'Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.'),
(10, 27, 5, 1, 'Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.'),
(1, 27, 5, 1, 'Later, King Belshazzar held a great feast for a thousand of his nobles, and he drank wine with them.'),
(5, 27, 5, 1, 'Belshazzar, the king, made a great feast for a thousand of his nobles, and each one of them drank according to his age.'),
(7, 27, 5, 1, 'Baltasar the king made a great feast for a thousand of his nobles: and every one drank according to his age.'),
(4, 27, 5, 2, 'Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.'),
(12, 27, 5, 2, 'Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink in them.'),
(3, 27, 5, 2, 'Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom.'),
(8, 27, 5, 2, 'Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therein.'),
(9, 27, 5, 2, 'Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his consorts and his concubines, might drink therein.'),
(6, 27, 5, 2, 'Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels that Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his nobles, his wives and his concubines, might drink in them.'),
(14, 27, 5, 2, 'Belshazzar hath said—while tasting the wine—to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that is in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines.'),
(11, 27, 5, 2, 'Belshazzar said, in tasting the wine, to bring in for the vessels of gold and silver that Nebuchadnezzar his father brought forth from the temple that was in Jerusalem; and in them the king and his nobles, his wives and his concubines, will drink.'),
(13, 27, 5, 2, 'Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink from them.'),
(10, 27, 5, 2, 'Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his secondary wives, might drink from them.'),
(1, 27, 5, 2, 'Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king could drink from them, along with his nobles, his wives, and his concubines.'),
(5, 27, 5, 2, 'And so, when they were drunk, he instructed that the vessels of gold and silver should be brought, which Nebuchadnezzar, his father, had carried away from the temple, which was in Jerusalem, so that the king, and his nobles, and his wives, and the concubines, might drink from them.'),
(7, 27, 5, 2, 'And being now drunk he commanded that they should bring the vessels of gold and silver which Nabuchodonosor his father had brought away out of the temple, that was in Jerusalem, that the king and his nobles, and his wives and his concubines, might drink in them.'),
(4, 27, 5, 3, 'Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.'),
(12, 27, 5, 3, 'Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.'),
(3, 27, 5, 3, 'Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.'),
(8, 27, 5, 3, 'Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank in them.'),
(9, 27, 5, 3, 'Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his lords, his consorts and his concubines, drank in them.'),
(6, 27, 5, 3, 'Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his nobles, his wives and his concubines, drank in them.'),
(14, 27, 5, 3, 'Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that is in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines;'),
(11, 27, 5, 3, 'At that time they brought the vessels of gold that were brought forth from the temple of the house of God which was in Jerusalem; and in them they drank, the king and his nobles, his wives and his concubines.'),
(13, 27, 5, 3, 'Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.'),
(10, 27, 5, 3, 'Then they brought the gold and silver vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his secondary wives, drank from them.'),
(1, 27, 5, 3, 'Thus they brought in the gold vessels that had been taken from the temple, the house of God in Jerusalem, and the king drank from them, along with his nobles, his wives, and his concubines.'),
(5, 27, 5, 3, 'Then the gold and silver vessels were presented, which he had carried away from the temple and which had been in Jerusalem, and the king, and his nobles, wives, and concubines, drank from them.'),
(7, 27, 5, 3, 'Then were the golden and silver vessels brought, which he had brought away out of the temple that was in Jerusalem: and the king and his nobles, his wives and his concubines, drank in them.'),
(4, 27, 5, 4, 'They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.'),
(12, 27, 5, 4, 'They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.'),
(3, 27, 5, 4, 'They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.'),
(8, 27, 5, 4, 'They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.'),
(9, 27, 5, 4, 'They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.'),
(6, 27, 5, 4, 'They drank wine, and praised the gods of gold and of silver, of brass, of iron, of wood, and of stone.'),
(14, 27, 5, 4, 'they have drunk wine, and have praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.'),
(11, 27, 5, 4, 'They drank wine, and praised to the gods of gold and silver, brass, iron, wood and stone.'),
(13, 27, 5, 4, 'They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.'),
(10, 27, 5, 4, 'They drank wine, and praised the gods of gold, and of silver, of bronze, of iron, of wood, and of stone.'),
(1, 27, 5, 4, 'As they drank the wine, they praised their gods of gold and silver, bronze and iron, wood and stone.'),
(5, 27, 5, 4, 'They drank wine, and they praised their gods of gold, and silver, brass, iron, and wood and stone.'),
(7, 27, 5, 4, 'They drank wine, and praised their gods of gold, and of silver, of brass, of iron, and of wood, and of stone.'),
(4, 27, 5, 5, 'In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick on the plaster of the wall of the king’s palace: and the king saw the part of the hand that wrote.'),
(12, 27, 5, 5, 'In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaster of the wall of the king’s palace: and the king saw the part of the hand that wrote.'),
(3, 27, 5, 5, 'In the same hour came forth the fingers of a man’s hand, and wrote over against the candlestick upon the plaster of the wall of the king’s palace: and the king saw the part of the hand that wrote.'),
(8, 27, 5, 5, 'In the same hour came forth the fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.'),
(9, 27, 5, 5, 'In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaster of the wall of the king’s palace; and the king saw the palm of the hand that wrote.'),
(6, 27, 5, 5, 'In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaster of the wall of the king’s palace: and the king saw the part of the hand that wrote.'),
(14, 27, 5, 5, 'In that hour come forth have fingers of a man’s hand, and they are writing over-against the candlestick, on the plaster of the wall of the king’s palace: and the king is seeing the extremity of the hand that is writing;'),
(11, 27, 5, 5, 'In the same moment went forth fingers of a man’s hand and wrote before the candlestick upon the lime of the wall of the temple of the king: and the king saw the palm of the hand that wrote.'),
(13, 27, 5, 5, 'In the same hour came forth the fingers of a man’s hand, and wrote over against the lampstand on the plaster of the wall of the king’s palace: and the king saw the part of the hand that wrote.'),
(10, 27, 5, 5, 'In the same hour came forth the fingers of a man’s hand, and wrote over against the lampstand on the plaster of the wall of the king’s palace: and the king saw the part of the hand that wrote.'),
(1, 27, 5, 5, 'At that moment the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. As the king watched the hand that was writing,'),
(5, 27, 5, 5, 'In the same hour, there appeared fingers, as of the hand of a man, writing on the surface of the wall, opposite the candlestick, in the king’s palace. And the king observed the part of the hand that wrote.'),
(7, 27, 5, 5, 'In the same hour there appeared fingers, as it were of the hand of a man, writing over against the candlestick upon the surface of the wall of the king’s palace: and the king beheld the joints of the hand that wrote.'),
(4, 27, 5, 6, 'Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.'),
(12, 27, 5, 6, 'Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.'),
(3, 27, 5, 6, 'Then the king’s countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.'),
(8, 27, 5, 6, 'Then the king’s countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.'),
(9, 27, 5, 6, 'Then the king’s countenance was changed in him, and his thoughts affrighted him; and the joints of his loins were loosed, and his knees smote one against another.'),
(6, 27, 5, 6, 'Then the king’s countenance was changed, and his thoughts troubled him, and the joints of his loins were loosed, and his knees smote one against another.'),
(14, 27, 5, 6, 'then the king’s countenance hath changed, and his thoughts do trouble him, and the joints of his loins are loosed, and his knees are smiting one against another.'),
(11, 27, 5, 6, 'The king’s brightnesses changing, and his thoughts will terrify him, and the knots of his loins breaking forth, and his knees knocked this upon that.'),
(13, 27, 5, 6, 'Then the king’s face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another.'),
(10, 27, 5, 6, 'Then the king’s face was turned pale, and his thoughts troubled him; and the joints of his thighs gave way, and his knees began knocking together.'),
(1, 27, 5, 6, 'his face grew pale and his thoughts so alarmed him that his hips gave way and his knees knocked together.'),
(5, 27, 5, 6, 'Then the king’s countenance was changed, and his thoughts disturbed him, and he lost his self-control, and his knees knocked against one other.'),
(7, 27, 5, 6, 'Then was the king’s countenance changed, and his thoughts troubled him: and the joints of his loins were loosed, and his knees struck one against the other.'),
(4, 27, 5, 7, 'The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon, Whoever shall read this writing, and show me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.'),
(12, 27, 5, 7, 'The king cried aloud to bring in the astrologers, the Chaldeans, and the sooth-sayers. And the king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me the interpretation of it, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.'),
(3, 27, 5, 7, 'The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.'),
(8, 27, 5, 7, 'The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.'),
(9, 27, 5, 7, 'The king cried aloud to bring in the enchanters, the Chaldeans, and the astrologers. The king spoke and said to the wise men of Babylon: ‘Whosoever shall read this writing, and declare unto me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall rule as one of three in the kingdom.’'),
(6, 27, 5, 7, 'The king cried aloud to bring in the magicians, the Chaldeans, and the astrologers. The king spoke and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.'),
(14, 27, 5, 7, 'Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, ‘Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold is on his neck, and third in the kingdom he doth rule.’'),
(11, 27, 5, 7, 'The king called with strength to bring up the enchanters, the Chaldeans and the diviners. The king answered and said to the wise of Babel, Whatever man that shall read this writing, and will show to me its interpretation, shall be clothed with purple, and a necklace of gold upon his neck, and shall rule the third in the kingdom.'),
(13, 27, 5, 7, 'The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.'),
(10, 27, 5, 7, 'The king cried aloud to bring in the enchanters, the Chaldeans, and the diviners. The king spoke and said to the wise men of Babylon, “Whoever shall read this writing, and show me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.”'),
(1, 27, 5, 7, 'The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, “Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”'),
(5, 27, 5, 7, 'And the king cried out loudly for them to bring in the astrologers, Chaldeans, and soothsayers. And the king proclaimed to the wise men of Babylon, saying, “Whoever will read this writing and make known to me its interpretation will be clothed with purple, and will have a golden chain on his neck, and will be third in my kingdom.”'),
(7, 27, 5, 7, 'And the king cried out aloud to bring in the wise men, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon: Whosoever shall read this writing, and shall make known to me the interpretation thereof, shall be clothed with purple, and shall have a golden chain on his neck, and shall be the third man in my kingdom.'),
(4, 27, 5, 8, 'Then came in all the king’s wise men: but they could not read the writing, nor make known to the king the interpretation thereof.'),
(12, 27, 5, 8, 'Then came in all the king’s wise men: but they could not read the writing, nor make known to the king the interpretation of it.'),
(3, 27, 5, 8, 'Then came in all the king’s wise men; but they could not read the writing, nor make known to the king the interpretation.'),
(8, 27, 5, 8, 'Then came in all the king’s wise men: but they could not read the writing, nor make known to the king the interpretation.'),
(9, 27, 5, 8, 'Then came in all the king’s wise men: but they could not read the writing, nor make known to the king the interpretation.'),
(6, 27, 5, 8, 'Then came in all the king’s wise men, but they could not read the writing, nor make known to the king the interpretation.'),
(14, 27, 5, 8, 'Then coming up are all the wise men of the king, and they are not able to read the writing, and the interpretation to make known to the king;'),
(11, 27, 5, 8, 'Then came in all the king’s wise ones: and they were not able to read the writing, and to make known the interpretation to the king.'),
(13, 27, 5, 8, 'Then came in all the king’s wise men; but they could not read the writing, nor make known to the king the interpretation.'),
(10, 27, 5, 8, 'Then came in all the king’s wise men; but they could not read the writing, nor make known to the king the interpretation.'),
(1, 27, 5, 8, 'So all the king’s wise men came in, but they could not read the inscription or interpret it for him.'),
(5, 27, 5, 8, 'Then, in came all the wise men of the king, but they could neither read the writing, nor reveal the interpretation to the king.'),
(7, 27, 5, 8, 'Then came in all the king’s wise men, but they could neither read the writing, nor declare the interpretation to the king.'),
(4, 27, 5, 9, 'Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonished.'),
(12, 27, 5, 9, 'Then was the king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonished.'),
(3, 27, 5, 9, 'Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were perplexed.'),
(8, 27, 5, 9, 'Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were perplexed.'),
(9, 27, 5, 9, 'Then was king Belshazzar greatly affrighted, and his countenance was changed in him, and his lords were perplexed.'),
(6, 27, 5, 9, 'Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his nobles were confounded.'),
(14, 27, 5, 9, 'then the king Belshazzar is greatly troubled, and his countenance is changing in him, and his great men are perplexed.'),
(11, 27, 5, 9, 'Then king Belshazzar being greatly terrified, and his brightnesses being changed upon him, and his nobles being perplexed.'),
(13, 27, 5, 9, 'Then was king Belshazzar greatly troubled, and his face was changed in him, and his lords were perplexed.'),
(10, 27, 5, 9, 'Then was king Belshazzar greatly troubled, and his face turned pale, and his lords were perplexed.'),
(1, 27, 5, 9, 'Then King Belshazzar became even more terrified, his face grew even more pale, and his nobles were bewildered.'),
(5, 27, 5, 9, 'Therefore, king Belshazzar was quite confused, and his face was altered, and even his nobles were disturbed.'),
(7, 27, 5, 9, 'Wherewith king Baltasar was much troubled, and his countenance was changed: and his nobles also were troubled.'),
(4, 27, 5, 10, 'Now the queen by reason of the words of the king and his lords came into the banquet house: and the queen spoke and said, O king, live for ever: let not your thoughts trouble you, nor let your countenance be changed:'),
(12, 27, 5, 10, 'Now the queen by reason of the words of the king and his lords came into the banquet house: and the queen spoke and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:'),
(3, 27, 5, 10, 'Now the queen by reason of the words of the king and his lords came into the banquet house: the queen spake and said, O king, live for ever; let not thy thoughts trouble thee, nor let thy countenance be changed.'),
(8, 27, 5, 10, 'Now the queen by reason of the words of the king and his lords came into the banquet house: the queen spake and said, O king, live for ever; let not thy thoughts trouble thee, nor let thy countenance be changed:'),
(9, 27, 5, 10, 'Now the queen by reason of the words of the king and his lords came into the banquet house; the queen spoke and said: ‘O king, live for ever! let not thy thoughts affright thee, nor let thy countenance be changed;'),
(6, 27, 5, 10, 'the queen, by reason of the words of the king And his nobles, came into the banquet-house. the queen spoke And said, O king, live for ever!let not thy thoughts trouble thee, neither let thy countenance be changed.'),
(14, 27, 5, 10, 'The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, ‘O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed:'),
(11, 27, 5, 10, 'The queen, on account of the king’s words and his nobles’, came in to the house of drinking: the queen answered and said, O king, live forever: thy thought shall not terrify thee, and thy brightnesses shall not be changed:'),
(13, 27, 5, 10, 'Now the queen by reason of the words of the king and his lords came into the banquet house: the queen spoke and said, O king, live forever; don’t let your thoughts trouble you, nor let your face be changed.'),
(10, 27, 5, 10, 'Now the queen by reason of the words of the king and his lords came into the banquet house. The queen spoke and said, “O king, live forever; do not let your thoughts trouble you, nor let your face be changed.'),
(1, 27, 5, 10, 'Hearing the outcry of the king and his nobles, the queen entered the banquet hall. “O king, may you live forever!” she said. “Do not let your thoughts terrify you, or your face grow pale.'),
(5, 27, 5, 10, 'But the queen, because of what had happened to the king and his nobles, entered the banquet house. And she spoke out, saying, “O king, live forever. Do not let your thoughts confuse you, neither should your face be altered.'),
(7, 27, 5, 10, 'Then the queen, on occasion of what had happened to the king, and his nobles, came into the banquet house: and she spoke and said: O king, live for ever: let not thy thoughts trouble thee, neither let thy countenance be changed.'),
(4, 27, 5, 11, 'There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar your father, the king, I say, your father, made master of the magicians, astrologers, Chaldeans, and soothsayers;'),
(12, 27, 5, 11, 'There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and sooth-sayers;'),
(3, 27, 5, 11, 'There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar thy father, the king, I say, thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;'),
(8, 27, 5, 11, 'There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him: and the king Nebuchadnezzar thy father, the king, I say, thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;'),
(9, 27, 5, 11, 'there is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; and the king Nebuchadnezzar thy father, the king, I say, thy father, made him master of the magicians, enchanters, Chaldeans, and astrologers;'),
(6, 27, 5, 11, 'There is a man in thy kingdom in whom is the spirit of the holy gods; and in the days of thy father, light and understanding and wisdom, like the wisdom of the gods was found in him; and the king Nebuchadnezzar thy father, [even] the king thy father, made him master of the scribes, magicians, Chaldeans, [and] astrologers;'),
(14, 27, 5, 11, 'there is a man in thy kingdom in whom is the spirit of the holy gods: and, in the days of thy father, light, and understanding, and wisdom—as the wisdom of the gods—was found in him; and king Nebuchadnezzar thy father, chief of the scribes, enchanters, Chaldeans, soothsayers, established him—thy father, O king—'),
(11, 27, 5, 11, 'There is a man in thy kingdom that the spirit of the holy gods in him; and in the days of thy father, his light and his understanding and wisdom according to the wisdom of the gods was found in him; and king Nebuchadnezzar thy father, the king thy father, set him up leader of the sacred scribes, the enchanters, the Chaldeans, the diviners:'),
(13, 27, 5, 11, 'There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar your father, the king, I say, your father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;'),
(10, 27, 5, 11, 'There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him; and king Nebuchadnezzar your father, your father the king, made him chief of the magicians, enchanters, Chaldeans, and diviners;'),
(1, 27, 5, 11, 'There is a man in your kingdom who has the spirit of the holy gods in him. In the days of your father he was found to have insight, intelligence, and wisdom like that of the gods. Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers, and diviners. Your own father, the king,'),
(5, 27, 5, 11, 'There is a man in your kingdom, who has the spirit of the holy gods within himself, and in the days of your father, knowledge and wisdom were found in him. For king Nebuchadnezzar, your father, appointed him leader of the astrologers, enchanters, Chaldeans, and soothsayers, even your father, I say to you, O king.'),
(7, 27, 5, 11, 'There is a man in thy kingdom that hath the spirit of the holy gods in him: and in the days of thy father knowledge and wisdom were found in him: for king Nabuchodonosor thy father appointed him prince of the wise men, enchanters, Chaldeans, and soothsayers, thy father, I say, O king:'),
(4, 27, 5, 12, 'For as much as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation.'),
(12, 27, 5, 12, 'Forasmuch as an excellent spirit, and knowledge, and understanding, the interpreting of dreams, and showing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation.'),
(3, 27, 5, 12, 'forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.'),
(8, 27, 5, 12, 'forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will shew the interpretation.'),
(9, 27, 5, 12, 'forasmuch as a surpassing spirit, and knowledge, and understanding, interpreting of dreams, and declaring of riddles, and loosing of knots, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will declare the interpretation.’'),
(6, 27, 5, 12, 'forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and solving of problems, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will shew the interpretation.'),
(14, 27, 5, 12, 'because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he doth show.’'),
(11, 27, 5, 12, 'Because that an excellent spirit and knowledge, and his understanding interpreting dreams, and showing of enigmas, and solving knotty questions, was found in him, in Daniel whom the king set his name Belteshazzar: now Daniel shall be called, and he will show the interpretation.'),
(13, 27, 5, 12, 'because an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.'),
(10, 27, 5, 12, 'because an extraordinary spirit, and knowledge, and understanding to interpret dreams, explain riddles, and solve knotty problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”'),
(1, 27, 5, 12, 'did this because Daniel, the one he named Belteshazzar, was found to have an extraordinary spirit, as well as knowledge, understanding, and the ability to interpret dreams, explain riddles, and solve difficult problems. Summon Daniel, therefore, and he will give you the interpretation.”'),
(5, 27, 5, 12, 'For a greater spirit, and foresight, and understanding, and interpretation of dreams, and the revealing of secrets, and the solution to difficulties were found in him, that is, in Daniel, to whom the king gave the name Belteshazzar. Now, therefore, let Daniel be summoned, and he will explain the interpretation.”'),
(7, 27, 5, 12, 'Because a greater spirit, and knowledge, and understanding, and interpretation of dreams, and shewing of secrets, and resolving of difficult things, were found in him, that is, in Daniel: whom the king named Baltarsar. Now therefore let Daniel be called for, and he will tell the interpretation.'),
(4, 27, 5, 13, 'Then was Daniel brought in before the king. And the king spoke and said to Daniel, Are you that Daniel, which are of the children of the captivity of Judah, whom the king my father brought out of Jewry?'),
(12, 27, 5, 13, 'Then was Daniel brought in before the king. And the king spoke and said to Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judea?'),
(3, 27, 5, 13, 'Then was Daniel brought in before the king. The king spake and said unto Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judah?'),
(8, 27, 5, 13, 'Then was Daniel brought in before the king. The king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Judah?'),
(9, 27, 5, 13, 'Then was Daniel brought in before the king. The king spoke and said unto Daniel: ‘Art thou Daniel, who is of the children of the captivity of Judah, whom the king my father brought out of Judah?'),
(6, 27, 5, 13, 'Then was Daniel brought in before the king. The king spoke and said unto Daniel, Art thou that Daniel, of the children of the captivity of Judah, whom the king my father brought out of Judah?'),
(14, 27, 5, 13, 'Then Daniel hath been caused to come up before the king; answered hath the king, and said to Daniel, ‘Thou art that Daniel who art of the sons of the Removed of Judah, whom the king my father brought in out of Judah?'),
(11, 27, 5, 13, 'At that time Daniel came in before the king. The king answered and said to Daniel, Is it thou, Daniel, which is from the sons of the captivity of Judah, whom the king my father brought from Judah?'),
(13, 27, 5, 13, 'Then was Daniel brought in before the king. The king spoke and said to Daniel, Are you that Daniel, who are of the children of the captivity of Judah, whom the king my father brought out of Judah?'),
(10, 27, 5, 13, 'Then was Daniel brought in before the king. The king spoke and said to Daniel, “Are you that Daniel, who are of the children of the captivity of Judah, whom the king my father brought out of Judah?'),
(1, 27, 5, 13, 'So Daniel was brought before the king, who asked him, “Are you Daniel, one of the exiles my father the king brought from Judah?'),
(5, 27, 5, 13, 'Then Daniel was brought in before the king. And the king spoke to him, saying, “Are you Daniel, of the sons of the captivity of Judah, whom my father the king led out of Judea?'),
(7, 27, 5, 13, 'Then Daniel was brought in before the king. And the king spoke, and said to him: Art thou Daniel of the children of the captivity of Juda, whom my father the king brought out of Judea?'),
(4, 27, 5, 14, 'I have even heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom is found in you.'),
(12, 27, 5, 14, 'I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.'),
(3, 27, 5, 14, 'I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom are found in thee.'),
(8, 27, 5, 14, 'I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.'),
(9, 27, 5, 14, 'I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and surpassing wisdom is found in thee.'),
(6, 27, 5, 14, 'And I have heard of thee, that the spirit of the gods is in thee, and [that] light and understanding and excellent wisdom is found in thee.'),
(14, 27, 5, 14, 'And I have heard of thee, that the spirit of the gods is in thee, and light, and understanding, and excellent wisdom have been found in thee.'),
(11, 27, 5, 14, 'I heard concerning thee that the spirit of the gods is in thee, and his light and his understanding and excellent wisdom was found in thee.'),
(13, 27, 5, 14, 'I have heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you.'),
(10, 27, 5, 14, 'I have heard of you, that the spirit of the gods is in you, and that light and understanding and extraordinary wisdom are found in you.'),
(1, 27, 5, 14, 'I have heard that the spirit of the gods is in you, and that you have insight, intelligence, and extraordinary wisdom.'),
(5, 27, 5, 14, 'I have heard of you, that you have the spirit of the gods, and that greater knowledge, as well as understanding and wisdom, have been found in you.'),
(7, 27, 5, 14, 'I have heard of thee, that thou hast the spirit of the gods, and excellent knowledge, and understanding, and wisdom are found in thee.'),
(4, 27, 5, 15, 'And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known to me the interpretation thereof: but they could not show the interpretation of the thing:'),
(12, 27, 5, 15, 'And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known to me the interpretation of it, but they could not show the interpretation of the thing:'),
(3, 27, 5, 15, 'And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not show the interpretation of the thing.'),
(8, 27, 5, 15, 'And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing.'),
(9, 27, 5, 15, 'And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not declare the interpretation of the thing.'),
(6, 27, 5, 15, 'And now the wise men, the magicians, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not shew the interpretation of the thing.'),
(14, 27, 5, 15, '‘And now, caused to come up before me have been the wise men, the enchanters, that this writing they may read, and its interpretation to cause me to know: and they are not able to shew the interpretation of the thing:'),
(11, 27, 5, 15, 'And now the wise ones, the enchanters, were brought in before me that they shall read this writing, and to make known to me its interpretation: and they were not able to show the interpretation of the word:'),
(13, 27, 5, 15, 'Now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me its interpretation; but they could not show the interpretation of the thing.'),
(10, 27, 5, 15, 'Now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me its interpretation; but they could not show the interpretation of the thing.'),
(1, 27, 5, 15, 'Now the wise men and enchanters were brought before me to read this inscription and interpret it for me, but they could not give its interpretation.'),
(5, 27, 5, 15, 'And now the wise astrologers have entered into my presence, so as to read this writing and to reveal to me its interpretation. And they were not able to tell me the meaning of this writing.'),
(7, 27, 5, 15, 'And now the wise men the magicians have come in before me, to read this writing, and shew me the interpretation thereof: and they could not declare to me the meaning of this writing.'),
(4, 27, 5, 16, 'And I have heard of you, that you can make interpretations, and dissolve doubts: now if you can read the writing, and make known to me the interpretation thereof, you shall be clothed with scarlet, and have a chain of gold about your neck, and shall be the third ruler in the kingdom.'),
(12, 27, 5, 16, 'And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation of it, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.'),
(3, 27, 5, 16, 'But I have heard of thee, that thou canst give interpretations, and dissolve doubts; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.'),
(8, 27, 5, 16, 'But I have heard of thee, that thou canst give interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.'),
(9, 27, 5, 16, 'But I have heard of thee, that thou canst give interpretations, and loose knots; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt rule as one of three in the kingdom.’'),
(6, 27, 5, 16, 'But I have heard of thee, that thou canst give interpretations, and solve problems. Now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.'),
(14, 27, 5, 16, 'and I—I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo—thou art able to read the writing, and its interpretation to cause me to know—purple thou dost put on, and a bracelet of gold is on thy neck, and third in the kingdom thou dost rule.’'),
(11, 27, 5, 16, 'And I heard concerning thee, that thou wilt be able to interpret interpretations, and solve knotty questions: now if thou shalt be able to read the writing, and to make known to me its interpretation, thou shalt be clothed in purple, and a necklace of gold upon thy neck, and thou shalt rule the third in the kingdom.'),
(13, 27, 5, 16, 'But I have heard of you, that you can give interpretations, and dissolve doubts; now if you can read the writing, and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold about your neck, and shall be the third ruler in the kingdom.'),
(10, 27, 5, 16, 'But I have heard of you, that you can give interpretations, and solve problems. Now if you can read the writing, and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold about your neck, and shall be the third ruler in the kingdom.”'),
(1, 27, 5, 16, 'But I have heard about you, that you are able to give interpretations and solve difficult problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.”'),
(5, 27, 5, 16, 'Furthermore, I have heard about you that you can interpret obscure things and solve difficulties. So then, if you succeed in reading the writing, and in revealing its interpretation, you will be clothed with purple, and you will have a chain of gold around your neck, and you will be the third leader in my kingdom.”'),
(7, 27, 5, 16, 'But I have heard of thee, that thou canst interpret obscure things, and resolve difficult things: now if thou art able to read the writing, and to shew me the interpretation thereof, thou shalt be clothed with purple, and shalt have a chain of gold about thy neck, and shalt be the third prince in my kingdom.'),
(4, 27, 5, 17, 'Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another; yet I will read the writing to the king, and make known to him the interpretation.'),
(12, 27, 5, 17, 'Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing to the king, and make known to him the interpretation.'),
(3, 27, 5, 17, 'Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation.'),
(8, 27, 5, 17, 'Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation.'),
(9, 27, 5, 17, 'Then Daniel answered and said before the king: ‘Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation.'),
(6, 27, 5, 17, 'Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet will I read the writing to the king, and make known to him the interpretation.'),
(14, 27, 5, 17, 'Then hath Daniel answered and said before the king, ‘Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know;'),
(11, 27, 5, 17, 'At that time Daniel answered and said before the king, Thy gifts to be to thyself, and give thy presents to another; but I will read the writing to the king, and make known to him the interpretation.'),
(13, 27, 5, 17, 'Then Daniel answered before the king, Let your gifts be to yourself, and give your rewards to another; nevertheless I will read the writing to the king, and make known to him the interpretation.'),
(10, 27, 5, 17, 'Then Daniel answered before the king, “Keep your gifts for yourself, and give your rewards to another;. Nevertheless I will read the writing to the king, and make known to him the interpretation.'),
(1, 27, 5, 17, 'In response, Daniel said to the king, “You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and interpret it for him.'),
(5, 27, 5, 17, 'To this Daniel responded by saying directly to the king, “Your rewards should be for yourself, and the gifts of your house you may give to another, but I will read to you the writing, O king, and I will reveal to you its interpretation.'),
(7, 27, 5, 17, 'To which Daniel made answer, and said before the king: Thy rewards be to thyself, and the gifts of thy house give to another: but the writing I will read to thee, O king, and shew thee the interpretation thereof.'),
(4, 27, 5, 18, 'O you king, the most high God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor:'),
(12, 27, 5, 18, 'O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honor:'),
(3, 27, 5, 18, 'O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty:'),
(8, 27, 5, 18, 'O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty:'),
(9, 27, 5, 18, 'O thou king, God Most High gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty;'),
(6, 27, 5, 18, 'O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty;'),
(14, 27, 5, 18, 'thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father:'),
(11, 27, 5, 18, 'Thou, O king, God most high gave a kingdom and greatness and honor and splendor to Nebuchadnezzar thy father:'),
(13, 27, 5, 18, 'You, king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty:'),
(10, 27, 5, 18, 'You king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty.'),
(1, 27, 5, 18, 'As for you, O king, the Most High God gave your father Nebuchadnezzar sovereignty and greatness, glory and honor.'),
(5, 27, 5, 18, 'O king, the Most High God gave to Nebuchadnezzar, your father, a kingdom and greatness, glory and honor.'),
(7, 27, 5, 18, 'O king, the most high God gave to Nabuchodonosor thy father a kingdom, and greatness, and glory, and honour.'),
(4, 27, 5, 19, 'And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.'),
(12, 27, 5, 19, 'And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.'),
(3, 27, 5, 19, 'and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.'),
(8, 27, 5, 19, 'and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.'),
(9, 27, 5, 19, 'and because of the greatness that He gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.'),
(6, 27, 5, 19, 'and for the greatness that he gave him, all peoples, nations, and languages, trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he exalted, and whom he would he humbled.'),
(14, 27, 5, 19, 'and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low;'),
(11, 27, 5, 19, 'And from the greatness that he gave to him, all peoples, nations and tongues, were trembling and fearing from before him: whom he was willing he killed; and whom he was willing, he was saving alive; and whom be was willing, he was setting up; and whom he willed he was humbling.'),
(13, 27, 5, 19, 'and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he killed, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.'),
(10, 27, 5, 19, 'And because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. Whom he would he killed, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.'),
(1, 27, 5, 19, 'Because of the greatness that He bestowed on him, the people of every nation and language trembled in fear before him. He killed whom he wished and kept alive whom he wished; he exalted whom he wished and humbled whom he wished.'),
(5, 27, 5, 19, 'And because of the greatness that he gave to him, all peoples, tribes, and languages trembled and were afraid of him. Whomever he wished, he put to death; and whomever he wished, he destroyed; and whomever he wished, he exalted; and whomever he wished, he lowered.'),
(7, 27, 5, 19, 'And for the greatness that he gave to him, all people, tribes, and languages trembled, and were afraid of him: whom he would, he slew: and whom he would, he destroyed: and whom he would, he set up: and whom he would, he brought down.'),
(4, 27, 5, 20, 'But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:'),
(12, 27, 5, 20, 'But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:'),
(3, 27, 5, 20, 'But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:'),
(8, 27, 5, 20, 'But when his heart was lifted up, and his spirit was hardened that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:'),
(9, 27, 5, 20, 'But when his heart was lifted up, and his spirit was hardened that he dealt proudly, he was deposed from his kingly throne, and his glory was taken from him;'),
(6, 27, 5, 20, 'But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him;'),
(14, 27, 5, 20, 'and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him,'),
(11, 27, 5, 20, 'And when his heart was lifted up, and his spirit was strong for pride, he was brought down from the throne of his kingdom, and they took away his honor from him.'),
(13, 27, 5, 20, 'But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:'),
(10, 27, 5, 20, 'But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was removed from his kingly throne, and they took his glory from him.'),
(1, 27, 5, 20, 'But when his heart became arrogant and his spirit was hardened with pride, he was deposed from his royal throne, and his glory was taken from him.'),
(5, 27, 5, 20, 'But when his heart was lifted up and his spirit was hardened in arrogance, he was deposed from the throne of his kingdom and his glory was taken away.'),
(7, 27, 5, 20, 'But when his heart was lifted up, and his spirit hardened unto pride, he was put down from the throne of his kingdom, and his glory was taken away.'),
(4, 27, 5, 21, 'And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appoints over it whomsoever he will.'),
(12, 27, 5, 21, 'And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruleth in the kingdom of men, and that he appointeth over it whomsoever he will.'),
(3, 27, 5, 21, 'and he was driven from the sons of men, and his heart was made like the beasts’, and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that the Most High God ruleth in the kingdom of men, and that he setteth up over it whomsoever he will.'),
(8, 27, 5, 21, 'and he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven: until he knew that the Most High God ruleth in the kingdom of men, and that he setteth up over it whomsoever he will.'),
(9, 27, 5, 21, 'and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that God Most High ruleth in the kingdom of men, and that He setteth up over it whomsoever He will.'),
(6, 27, 5, 21, 'and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.'),
(14, 27, 5, 21, 'and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses is his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it.'),
(11, 27, 5, 21, 'And he was driven from the sons of men, and his heart was made level with the beasts, and with wild asses his dwelling: they will feed him with the green herb as oxen, and from the dew of the heavens his body will be wet; till that he knew that God the Most High ruled in the kingdom of men, and to whom he will, he will set up over it.'),
(13, 27, 5, 21, 'and he was driven from the sons of men, and his heart was made like the animals’, and his dwelling was with the wild donkeys; he was fed with grass like oxen, and his body was wet with the dew of the sky; until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will.'),
(10, 27, 5, 21, 'And he was driven from the sons of men, and his mind was made like the animals’, and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of the sky; until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he wants.'),
(1, 27, 5, 21, 'He was driven away from mankind, and his mind was like that of a beast. He lived with the wild donkeys and ate grass like an ox, and his body was drenched with the dew of heaven until he acknowledged that the Most High God rules over the kingdom of mankind, setting over it whom He wishes.'),
(5, 27, 5, 21, 'And he was expelled from the sons of men, and so his heart was placed with the beasts, and his dwelling was with the wild donkeys, and he ate hay like an ox, and his body was drenched with the dew of heaven, until he realized that the Most High holds power over the kingdom of men, and that whoever he wishes, he will set over it.'),
(7, 27, 5, 21, 'And he was driven out from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses, and he did eat grass like an ox, and his body was wet with the dew of heaven: till he knew that the most High ruled in the kingdom of men, and that he will set over it whomsoever it shall please him.'),
(4, 27, 5, 22, 'And you his son, O Belshazzar, have not humbled your heart, though you knew all this;'),
(12, 27, 5, 22, 'And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this;'),
(3, 27, 5, 22, 'And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this,'),
(8, 27, 5, 22, 'And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;'),
(9, 27, 5, 22, 'And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this;'),
(6, 27, 5, 22, 'And thou, Belshazzar, his son, hast not humbled thy heart, although thou knewest all this;'),
(14, 27, 5, 22, '‘And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known;'),
(11, 27, 5, 22, 'And thou his son, O Belshazzar, didst not humble thy heart because that thou knewest all this;'),
(13, 27, 5, 22, 'You, his son, Belshazzar, have not humbled your heart, though you knew all this,'),
(10, 27, 5, 22, 'You his son, Belshazzar, have not humbled your heart, though you knew all this,'),
(1, 27, 5, 22, 'But you his son, O Belshazzar, have not humbled your heart, even though you knew all this.'),
(5, 27, 5, 22, 'Likewise, you, his son Belshazzar, have not humbled your heart, though you knew all these things.'),
(7, 27, 5, 22, 'Thou also his son, O Baltasar, hast not humbled thy heart, whereas thou knewest all these things:'),
(4, 27, 5, 23, 'But have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you, and your lords, your wives, and your concubines, have drunk wine in them; and you have praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand your breath is, and whose are all your ways, have you not glorified:'),
(12, 27, 5, 23, 'But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drank wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, thou hast not glorified.'),
(3, 27, 5, 23, 'but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.'),
(8, 27, 5, 23, 'but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:'),
(9, 27, 5, 23, 'but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of His house before thee, and thou and thy lords, thy consorts and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified;'),
(6, 27, 5, 23, 'but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:'),
(14, 27, 5, 23, 'and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured.'),
(11, 27, 5, 23, 'And against the Lord of the heavens thou didst lift up thyself; and for the vessels of his house they brought before thee, and thou and thy nobles, and thy wives, and thy concubines, drinking wine in them; and to the gods of silver and gold, brass, iron, wood, and stone, who see not, and hear not, and know not, thou didst praise: and to the God whom thy breath in his hand, and all thy ways to him, thou didst not honor.'),
(13, 27, 5, 23, 'but have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you and your lords, your wives and your concubines, have drunk wine from them; and you have praised the gods of silver and gold, of brass, iron, wood, and stone, which don’t see, nor hear, nor know; and the God in whose hand your breath is, and whose are all your ways, you have not glorified.'),
(10, 27, 5, 23, 'but have lifted up yourself against the Lord of heaven. And they have brought the vessels of his house before you, and you and your lords, your wives and your secondary wives, have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see, nor hear, nor know. And the God in whose hand your breath is, and whose are all your ways, you have not glorified.'),
(1, 27, 5, 23, 'Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you drank wine from them with your nobles, wives, and concubines, you praised your gods of silver and gold, bronze and iron, wood and stone, which cannot see or hear or understand. But you have failed to glorify the God who holds in His hand your very breath and all your ways.'),
(5, 27, 5, 23, 'But you have lifted yourself up against the Lord of heaven. And the vessels of his house have been presented before you. And you, and your nobles, and your wives, and your concubines, have drunk wine from them. Likewise, you have praised the gods of silver, and gold, and brass, iron, and wood and stone, who neither see, nor hear, nor feel, yet you have not glorified the God who holds your breath and all your ways in his hand.'),
(7, 27, 5, 23, 'But hast lifted thyself up against the Lord of heaven: and the vessels of his house have been brought before thee: and thou, and thy nobles, and thy wives, and thy concubines have drunk wine in them: and thou hast praised the gods of silver, and of gold, and of brass, of iron, and of wood, and of stone, that neither see, nor hear, nor feel: but the God who hath thy breath in his hand, and all thy ways, thou hast not glorified.'),
(4, 27, 5, 24, 'Then was the part of the hand sent from him; and this writing was written.'),
(12, 27, 5, 24, 'Then was the part of the hand sent from him; and this writing was written.'),
(3, 27, 5, 24, 'Then was the part of the hand sent from before him, and this writing was inscribed.'),
(8, 27, 5, 24, 'Then was the part of the hand sent from before him, and this writing was inscribed.'),
(9, 27, 5, 24, 'then was the palm of the hand sent from before Him, and this writing was inscribed.'),
(6, 27, 5, 24, 'then from before him was sent the part of the hand, and this writing hath been written.'),
(14, 27, 5, 24, '‘Then from before Him sent is the extremity of the hand, and the writing is noted down;'),
(11, 27, 5, 24, 'At that time from before him was sent the palm of the hand, and this writing written.'),
(13, 27, 5, 24, 'Then was the part of the hand sent from before him, and this writing was inscribed.'),
(10, 27, 5, 24, 'Then was the part of the hand sent from before him, and this writing was inscribed.'),
(1, 27, 5, 24, 'Therefore He sent the hand that wrote the inscription.'),
(5, 27, 5, 24, 'Therefore, he has sent the part of the hand which has written this, which has been inscribed.'),
(7, 27, 5, 24, 'Wherefore he hath sent the part of the hand which hath written this that is set down.'),
(4, 27, 5, 25, 'And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.'),
(12, 27, 5, 25, 'And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.'),
(3, 27, 5, 25, 'And this is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN.'),
(8, 27, 5, 25, 'And this is the writing that was inscribed, MENE, MENE, TEKEL, UPHARSIN.'),
(9, 27, 5, 25, 'And this is the writing that was inscribed: MENE MENE, TEKEL UPHARSIN.'),
(6, 27, 5, 25, 'And this is the writing that is written: MENE, MENE, TEKEL, UPHARSIN.'),
(14, 27, 5, 25, 'and this is the writing that is noted down: Numbered, Numbered, Weighed, and Divided.'),
(11, 27, 5, 25, 'And this the writing that was written: MENE, MENE, TEKEL and PHARSIN.'),
(13, 27, 5, 25, 'This is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN.'),
(10, 27, 5, 25, 'This is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN.'),
(1, 27, 5, 25, 'Now this is the inscription that was written: MENE, MENE, TEKEL, PARSIN.'),
(5, 27, 5, 25, 'But this is the writing that has been decreed: MANE, THECEL, PHARES.'),
(7, 27, 5, 25, 'And this is the writing that is written: MANE, THECEL, PHARES.'),
(4, 27, 5, 26, 'This is the interpretation of the thing: MENE; God has numbered your kingdom, and finished it.'),
(12, 27, 5, 26, 'This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.'),
(3, 27, 5, 26, 'This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and brought it to an end;'),
(8, 27, 5, 26, 'This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and brought it to an end.'),
(9, 27, 5, 26, 'This is the interpretation of the thing: MENE, God hath numbered thy kingdom, and brought it to an end.'),
(6, 27, 5, 26, 'This is the interpretation of the thing: MENE, God hath numbered thy kingdom, and finished it;'),
(14, 27, 5, 26, 'This is the interpretation of the thing: Numbered—God hath numbered thy kingdom, and hath finished it.'),
(11, 27, 5, 26, 'This the interpretation of the word: Mene; God numbered thy kingdom and completed it.'),
(13, 27, 5, 26, 'This is the interpretation of the thing: MENE; God has numbered your kingdom, and brought it to an end;'),
(10, 27, 5, 26, 'This is the interpretation of the thing: MENE; God has numbered your kingdom, and brought it to an end;'),
(1, 27, 5, 26, 'And this is the interpretation of the message: MENE means that God has numbered the days of your reign and brought it to an end.'),
(5, 27, 5, 26, 'And this is the interpretation of the words. MANE: God has numbered your kingdom and has finished it.'),
(7, 27, 5, 26, 'And this is the interpretation of the word. MANE: God hath numbered thy kingdom, and hath finished it.'),
(4, 27, 5, 27, 'TEKEL; You are weighed in the balances, and are found wanting.'),
(12, 27, 5, 27, 'TEKEL; Thou art weighed in the balances, and art found wanting.'),
(3, 27, 5, 27, 'TEKEL; thou art weighed in the balances, and art found wanting.'),
(8, 27, 5, 27, 'TEKEL; thou art weighed in the balances, and art found wanting.'),
(9, 27, 5, 27, 'TEKEL, Thou art weighed in the balances, and art found wanting.'),
(6, 27, 5, 27, 'TEKEL, Thou art weighed in the balances, and art found wanting;'),
(14, 27, 5, 27, 'Weighed—Thou art weighed in the balances, and hast been found lacking.'),
(11, 27, 5, 27, 'Tekel; Thou shalt be weighed in the balances and be found wanting.'),
(13, 27, 5, 27, 'TEKEL; you are weighed in the balances, and are found wanting.'),
(10, 27, 5, 27, 'TEKEL; you are weighed in the balances, and are found wanting.'),
(1, 27, 5, 27, 'TEKEL means that you have been weighed on the scales and found deficient.'),
(5, 27, 5, 27, 'THECEL: you have been weighed on the scales and found lacking.'),
(7, 27, 5, 27, 'THECEL: thou art weighed in the balance, and art found wanting.'),
(4, 27, 5, 28, 'PERES; Your kingdom is divided, and given to the Medes and Persians.'),
(12, 27, 5, 28, 'PERES; Thy kingdom is divided, and given to the Medes and Persians.'),
(3, 27, 5, 28, 'PERES; thy kingdom is divided, and given to the Medes and Persians.'),
(8, 27, 5, 28, 'PERES; thy kingdom is divided, and given to the Medes and Persians.'),
(9, 27, 5, 28, 'PERES, thy kingdom is divided, and given to the Medes and Persians.’'),
(6, 27, 5, 28, 'PERES, Thy kingdom is divided, and given to the Medes and Persians.'),
(14, 27, 5, 28, 'Divided—Divided is thy kingdom, and it hath been given to the Medes and Persians.’'),
(11, 27, 5, 28, 'Pharsin; Thy kingdom was divided, and it shall be given to the Medes and to Persia.'),
(13, 27, 5, 28, 'PERES; your kingdom is divided, and given to the Medes and Persians.'),
(10, 27, 5, 28, 'PERES; your kingdom is divided, and given to the Medes and Persians.”'),
(1, 27, 5, 28, 'PERES means that your kingdom has been divided and given over to the Medes and Persians.”'),
(5, 27, 5, 28, 'PHARES: your kingdom has been divided and has been given to the Medes and the Persians.'),
(7, 27, 5, 28, 'PHARES: thy kingdom is divided, and is given to the Medes and Persians.'),
(4, 27, 5, 29, 'Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.'),
(12, 27, 5, 29, 'Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.'),
(3, 27, 5, 29, 'Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.'),
(8, 27, 5, 29, 'Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.'),
(9, 27, 5, 29, 'Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should rule as one of three in the kingdom.'),
(6, 27, 5, 29, 'Then Belshazzar commanded, and they clothed Daniel with purple, and [put] a chain of gold about his neck, and made proclamation concerning him that he should be the third ruler in the kingdom.'),
(14, 27, 5, 29, 'Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold is on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom.'),
(11, 27, 5, 29, 'At that time Belshazzar said, and they clothed Daniel with purple, and a necklace of gold upon his neck, and they cried out concerning him, for him to rule the third in the kingdom.'),
(13, 27, 5, 29, 'Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.'),
(10, 27, 5, 29, 'Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.'),
(1, 27, 5, 29, 'Then Belshazzar gave the command, and they clothed Daniel in purple, placed a gold chain around his neck, and proclaimed him the third highest ruler in the kingdom.'),
(5, 27, 5, 29, 'Then, by the king’s command, Daniel was dressed with purple, and a chain of gold was placed around his neck, and it was proclaimed of him that he held power as the third in the kingdom.'),
(7, 27, 5, 29, 'Then by the king’s command Daniel was clothed with purple, and a chain of gold was put about his neck: and it was proclaimed of him that he had power as the third man in the kingdom.'),
(4, 27, 5, 30, 'In that night was Belshazzar the king of the Chaldeans slain.'),
(12, 27, 5, 30, 'In that night was Belshazzar the king of the Chaldeans slain.'),
(3, 27, 5, 30, 'In that night Belshazzar the Chaldean king was slain.'),
(8, 27, 5, 30, 'In that night Belshazzar the Chaldean king was slain.'),
(9, 27, 5, 30, 'In that night Belshazzar the Chaldean king was slain.'),
(6, 27, 5, 30, 'In that night was Belshazzar the king of the Chaldeans slain.'),
(14, 27, 5, 30, 'In that night Belshazzar king of the Chaldeans is slain,'),
(11, 27, 5, 30, 'In that night Belshazzar king of the Chaldeans was killed.'),
(13, 27, 5, 30, 'In that night Belshazzar the Chaldean King was slain.'),
(10, 27, 5, 30, 'In that night Belshazzar the Chaldean King was slain.'),
(1, 27, 5, 30, 'That very night Belshazzar king of the Chaldeans was slain,'),
(5, 27, 5, 30, 'That same night, king Belshazzar the Chaldean was killed.'),
(7, 27, 5, 30, 'The same night Baltasar the Chaldean king was slain.'),
(4, 27, 5, 31, 'And Darius the Median took the kingdom, being about three score and two years old.'),
(12, 27, 5, 31, 'And Darius the Median took the kingdom, being about sixty and two years old.'),
(3, 27, 5, 31, 'And Darius the Mede received the kingdom, being about threescore and two years old.'),
(8, 27, 5, 31, 'And Darius the Mede received the kingdom, being about threescore and two years old.'),
(9, 27, 5, 31, 'And Darius the Mede received the kingdom, being about threescore and two years old.'),
(6, 27, 5, 31, 'And Darius the Mede received the kingdom, [being] about sixty-two years old.'),
(14, 27, 5, 31, 'and Darius the Mede hath received the kingdom, when a son of sixty and two years.'),
(11, 27, 5, 31, 'And Darius the Median received the kingdom, as the son of two and sixty years.'),
(13, 27, 5, 31, 'Darius the Mede received the kingdom, being about sixty-two years old.'),
(10, 27, 5, 31, 'Darayavush the Mede received the kingdom, being about sixty-two years old.'),
(1, 27, 5, 31, 'and Darius the Mede received the kingdom at the age of sixty-two.'),
(5, 27, 5, 31, 'And Darius the Mede succeeded to the kingdom, at the age of sixty-two years.'),
(7, 27, 5, 31, 'And Darius the Mede succeeded to the kingdom, being threescore and two years old.'),
(4, 27, 6, 1, 'It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;'),
(12, 27, 6, 1, 'It pleased Darius to set over the kingdom a hundred and twenty princes, who should be over the whole kingdom;'),
(3, 27, 6, 1, 'It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom;'),
(8, 27, 6, 1, 'It pleased Darius to set over the kingdom an hundred and twenty satraps, which should be throughout the whole kingdom;'),
(9, 27, 6, 1, 'It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom;'),
(6, 27, 6, 1, 'It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be in all the kingdom;'),
(14, 27, 6, 1, 'It hath been good before Darius, and he hath established over the kingdom satraps—a hundred and twenty—that they may be throughout the whole kingdom,'),
(11, 27, 6, 1, 'It pleased before Darius and he set up over the kingdom a hundred and twenty satraps, whom to be over all the kingdom;'),
(13, 27, 6, 1, 'It pleased Darius to set over the kingdom one hundred twenty satraps, who should be throughout the whole kingdom;'),
(10, 27, 6, 1, 'It pleased Darayavush to set over the kingdom one hundred twenty satraps, who should be throughout the whole kingdom;'),
(1, 27, 6, 1, 'Now it pleased Darius to appoint 120 satraps to rule throughout the kingdom,'),
(5, 27, 6, 1, 'It pleased Darius, and so he appointed over the kingdom one hundred twenty governors, to be placed throughout his whole kingdom.'),
(7, 27, 6, 1, 'It seemed good to Darius, and he appointed over the kingdom a hundred and twenty governors to be over his whole kingdom.'),
(4, 27, 6, 2, 'And over these three presidents; of whom Daniel was first: that the princes might give accounts to them, and the king should have no damage.'),
(12, 27, 6, 2, 'And over these three presidents; of whom Daniel was first: that the princes might give accounts to them, and the king should have no damage.'),
(3, 27, 6, 2, 'and over them three presidents, of whom Daniel was one; that these satraps might give account unto them, and that the king should have no damage.'),
(8, 27, 6, 2, 'and over them three presidents, of whom Daniel was one; that these satraps might give account unto them, and that the king should have no damage.'),
(9, 27, 6, 2, 'and over them three presidents, of whom Daniel was one; that these satraps might give account unto them, and that the king should have no damage.'),
(6, 27, 6, 2, 'and over these, three presidents—of whom Daniel was one—to whom these satraps should render account, and that the king should suffer no loss.'),
(14, 27, 6, 2, 'and higher than they three presidents, of whom Daniel is first, that these satraps may give to them an account, and the king have no loss.'),
(11, 27, 6, 2, 'And over these three presidents; of whom Daniel was one: that to them the satraps giving to them account, and the king not for him detriment.'),
(13, 27, 6, 2, 'and over them three presidents, of whom Daniel was one; that these satraps might give account to them, and that the king should have no damage.'),
(10, 27, 6, 2, 'and over them three administrators, of whom Daniel was one; that these satraps might give account to them, and that the king might not suffer loss.'),
(1, 27, 6, 2, 'and over them three administrators, including Daniel, to whom these satraps were accountable so that the king would not suffer loss.'),
(5, 27, 6, 2, 'And over these, three leaders, of whom Daniel was one, so that the governors would be accountable to them and the king would have no trouble.'),
(7, 27, 6, 2, 'And three princes over them, of whom Daniel was one: that the governors might give an account to them, and the king might have no trouble.'),
(4, 27, 6, 3, 'Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.'),
(12, 27, 6, 3, 'Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.'),
(3, 27, 6, 3, 'Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.'),
(8, 27, 6, 3, 'Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.'),
(9, 27, 6, 3, 'Then this Daniel distinguished himself above the presidents and the satraps, because a surpassing spirit was in him; and the king thought to set him over the whole realm.'),
(6, 27, 6, 3, 'Now this Daniel surpassed the presidents and the satraps, because an excellent spirit was in him; and the king thought to appoint him over the whole realm.'),
(14, 27, 6, 3, 'Then this Daniel hath been overseer over the presidents and satraps, because that an excellent spirit is in him, and the king hath thought to establish him over the whole kingdom.'),
(11, 27, 6, 3, 'Then this Daniel excelling above the presidents and satraps because that an excellent spirit was in him; and the king doing to set him up over all the kingdom.'),
(13, 27, 6, 3, 'Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.'),
(10, 27, 6, 3, 'Then this Daniel was distinguished above the administrators and the satraps, because an extraordinary spirit was in him; and the king thought to set him over the whole realm.'),
(1, 27, 6, 3, 'Soon, by his extraordinary spirit, Daniel distinguished himself among the administrators and satraps. So the king planned to set him over the whole kingdom.'),
(5, 27, 6, 3, 'And so Daniel excelled above all the leaders and governors, because a greater spirit of God was in him.'),
(7, 27, 6, 3, 'And Daniel excelled all the princes, and governors: because a greater spirit of God was in him.'),
(4, 27, 6, 4, 'Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; for as much as he was faithful, neither was there any error or fault found in him.'),
(12, 27, 6, 4, 'Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find no occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.'),
(3, 27, 6, 4, 'Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, forasmuch as he was faithful, neither was there any error or fault found in him.'),
(8, 27, 6, 4, 'Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.'),
(9, 27, 6, 4, 'Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.'),
(6, 27, 6, 4, 'Then the presidents and the satraps sought to find a pretext against Daniel with respect to the kingdom; but they could not find any pretext or fault; inasmuch as he was faithful, neither was there any error or fault found in him.'),
(14, 27, 6, 4, 'Then the presidents and satraps have been seeking to find a cause of complaint against Daniel concerning the kingdom, and any cause of complaint and corruption they are not able to find, because that he is faithful, and any error and corruption have not been found in him.'),
(11, 27, 6, 4, 'Then the presidents and satraps were seeking to find a pretext against Daniel from the part of the kingdom; and they will not be able to find any pretext and corruption, because that he was faithful, and any error and corruption was not found upon him.'),
(13, 27, 6, 4, 'Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, because he was faithful, neither was there any error or fault found in him.'),
(10, 27, 6, 4, 'Then the administrators and the satraps sought to find a charge against Daniel regarding the kingdom; but they could find no charge or fault, because he was faithful. Neither was there any error or fault found in him.'),
(1, 27, 6, 4, 'Thus the administrators and satraps sought a charge against Daniel concerning the kingdom, but they could find no charge or corruption, because he was trustworthy, and no negligence or corruption was found in him.'),
(5, 27, 6, 4, 'Furthermore, the king considered setting him over the entire kingdom; whereupon the leaders and the governors sought to find a complaint against Daniel and in favor of the king. And they could find no case, or even suspicion, because he was faithful, and no fault or suspicion was found in him.'),
(7, 27, 6, 4, 'And the king thought to set him over all the kingdom: whereupon the princes, and the governors sought to find occasion against Daniel with regard to the king: and they could find no cause, nor suspicion, because he was faithful, and no fault, nor suspicion was found in him'),
(4, 27, 6, 5, 'Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.'),
(12, 27, 6, 5, 'Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.'),
(3, 27, 6, 5, 'Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.'),
(8, 27, 6, 5, 'Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.'),
(9, 27, 6, 5, 'Then said these men: ‘We shall not find any occasion against this Daniel, except we find it against him in the matter of the law of his God.’'),
(6, 27, 6, 5, 'Then said these men, We shall not find any pretext against this Daniel, unless we find [it] against him touching the law of his God.'),
(14, 27, 6, 5, 'Then these men are saying, ‘We do not find against this Daniel any cause of complaint, except we have found it against him in the law of his God.’'),
(11, 27, 6, 5, 'Then these men saying that, We shall not find against this Daniel any pretext except we shall find against him in the law of his God.'),
(13, 27, 6, 5, 'Then these men said, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.'),
(10, 27, 6, 5, 'Then these men said, “We will not find any charge against this Daniel, except we find it against him concerning the law of his God.”'),
(1, 27, 6, 5, 'Finally these men said, “We will never find any charge against this Daniel unless we find something against him concerning the law of his God.”'),
(5, 27, 6, 5, 'Therefore, these men said, “We will not find any complaint against this Daniel, unless it is against the law of his God.”'),
(7, 27, 6, 5, 'Then these men said: We shall not find any occasion against this Daniel, unless perhaps concerning the law of his God.'),
(4, 27, 6, 6, 'Then these presidents and princes assembled together to the king, and said thus to him, King Darius, live for ever.'),
(12, 27, 6, 6, 'Then these presidents and princes assembled to the king, and said thus to him, King Darius, live for ever.'),
(3, 27, 6, 6, 'Then these presidents and satraps assembled together to the king, and said thus unto him, King Darius, live for ever.'),
(8, 27, 6, 6, 'Then these presidents and satraps assembled together to the king, and said thus unto him, King Darius, live for ever.'),
(9, 27, 6, 6, 'Then these presidents and satraps came tumultuously to the king, and said thus unto him: ‘King Darius, live for ever!'),
(6, 27, 6, 6, 'Then these presidents and satraps came in a body to the king, and said thus unto him: King Darius, live for ever!'),
(14, 27, 6, 6, 'Then these presidents and satraps have assembled near the king, and thus they are saying to him: ‘O king Darius, to the ages live!'),
(11, 27, 6, 6, 'Then these presidents and satraps ran together with tumult to the king, and saying thus to him, O Darius the king, live thou forever.'),
(13, 27, 6, 6, 'Then these presidents and satraps assembled together to the king, and said thus to him, King Darius, live forever.'),
(10, 27, 6, 6, 'Then these administrators and satraps assembled together to the king, and said this to him, “King Darayavush, live forever.'),
(1, 27, 6, 6, 'So the administrators and satraps went together to the king and said, “O King Darius, may you live forever!'),
(5, 27, 6, 6, 'Then the leaders and governors took the king aside privately and spoke to him in this way: “King Darius, live forever.'),
(7, 27, 6, 6, 'Then the princes, and the governors craftily suggested to the king, and spoke thus unto him: King Darius, live for ever:'),
(4, 27, 6, 7, 'All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whoever shall ask a petition of any God or man for thirty days, save of you, O king, he shall be cast into the den of lions.'),
(12, 27, 6, 7, 'All the presidents of the kingdom, the governors, and the princes, the counselors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.'),
(3, 27, 6, 7, 'All the presidents of the kingdom, the deputies and the satraps, the counsellors and the governors, have consulted together to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions.'),
(8, 27, 6, 7, 'All the presidents of the kingdom, the deputies and the satraps, the counsellors and the governors, have consulted together to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions.'),
(9, 27, 6, 7, 'All the presidents of the kingdom, the prefects and the satraps, the ministers and the governors, have consulted together that the king should establish a statute, and make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions.'),
(6, 27, 6, 7, 'All the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any god or man for thirty days, except of thee, O king, he shall be cast into the den of lions.'),
(14, 27, 6, 7, 'Taken counsel have all the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors, to establish a royal statute, and to strengthen an interdict, that any who seeketh a petition from any god and man until thirty days, save of thee, O king, is cast into a den of lions.'),
(11, 27, 6, 7, 'All the presidents of the kingdom, the prefects and satraps, and counselors and governors, will counsel together to set up a statute of the kingdom, and to make strong an interdict that whoever shall seek a request from any God and man even to thirty days, except from thee, O king, he shall be cast into the den of lions.'),
(13, 27, 6, 7, 'All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong decree, that whoever shall ask a petition of any god or man for thirty days, except of you, O king, he shall be cast into the den of lions.'),
(10, 27, 6, 7, 'All the administrators of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong decree, that whoever shall ask a petition of any god or man for thirty days, except of you, O king, he shall be cast into the den of lions.'),
(1, 27, 6, 7, 'All the royal administrators, prefects, satraps, advisers, and governors have agreed that the king should establish an ordinance and enforce a decree that for thirty days anyone who petitions any god or man except you, O king, will be thrown into the den of lions.'),
(5, 27, 6, 7, 'All the leaders of your kingdom, the magistrates and governors, the senators and judges, have taken counsel that an imperial decree and edict should be published, so that all who ask any petition of any god or man for thirty days, except of you, O king, will be cast into the den of lions.'),
(7, 27, 6, 7, 'All the princes of the kingdom, the magistrates, and governors, the senators, and judges have consulted together, that an imperial decree, and an edict be published: That whosoever shall ask any petition of any god, or man, for thirty days, but of thee, O king, shall be cast into the den of lions.'),
(4, 27, 6, 8, 'Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which alters not.'),
(12, 27, 6, 8, 'Now, O king, establish the decree, and sign the writing, that it may not be changed, according to the law of the Medes and Persians, which altereth not.'),
(3, 27, 6, 8, 'Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.'),
(8, 27, 6, 8, 'Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.'),
(9, 27, 6, 8, 'Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.’'),
(6, 27, 6, 8, 'Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which may not be revoked.'),
(14, 27, 6, 8, 'Now, O king, thou dost establish the interdict, and sign the writing, that it is not to be changed, as a law of Media and Persia, that doth not pass away.’'),
(11, 27, 6, 8, 'Now, O king, wilt thou set up the interdict, and sign the writing, that not to be changed according to the law of Media and Persia, which shall not pass away.'),
(13, 27, 6, 8, 'Now, O king, establish the decree, and sign the writing, that it not be changed, according to the law of the Medes and Persians, which doesn’t alter.'),
(10, 27, 6, 8, 'Now, O king, establish the decree, and sign the writing, that it not be changed, according to the law of the Medes and Persians, which cannot be changed.”'),
(1, 27, 6, 8, 'Therefore, O king, establish the decree and sign the document so that it cannot be changed—in accordance with the law of the Medes and Persians, which cannot be repealed.”'),
(5, 27, 6, 8, 'Now, therefore, O king, confirm this judgment and write the decree, so that what is established by the Medes and Persians may not be altered, nor will any man be allowed to transgress it.”'),
(7, 27, 6, 8, 'Now, therefore, O king, confirm the sentence, and sign the decree: that what is decreed by the Medes and Persians may not be altered, nor any man be allowed to transgress it.'),
(4, 27, 6, 9, 'Why king Darius signed the writing and the decree.'),
(12, 27, 6, 9, 'Wherefore king Darius signed the writing and the decree.'),
(3, 27, 6, 9, 'Wherefore king Darius signed the writing and the interdict.'),
(8, 27, 6, 9, 'Wherefore king Darius signed the writing and the interdict.'),
(9, 27, 6, 9, 'Wherefore king Darius signed the writing and the interdict.'),
(6, 27, 6, 9, 'Therefore king Darius signed the writing and the decree.'),
(14, 27, 6, 9, 'Therefore king Darius hath signed the writing and interdict.'),
(11, 27, 6, 9, 'For this cause, king Darius signed the writing and the interdict.'),
(13, 27, 6, 9, 'Therefore king Darius signed the writing and the decree.'),
(10, 27, 6, 9, 'Therefore king Darayavush signed the writing and the decree.'),
(1, 27, 6, 9, 'Therefore King Darius signed the written decree.'),
(5, 27, 6, 9, 'And so king Darius set forth the decree and established it.'),
(7, 27, 6, 9, 'So king Darius set forth the decree, and established it.'),
(4, 27, 6, 10, 'Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled on his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.'),
(12, 27, 6, 10, 'Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber towards Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did before.'),
(3, 27, 6, 10, 'And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem); and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.'),
(8, 27, 6, 10, 'And when Daniel knew that the writing was signed, he went into his house; (now his windows were open in his chamber toward Jerusalem;) and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.'),
(9, 27, 6, 10, 'And when Daniel knew that the writing was signed, he went into his house—now his windows were open in his upper chamber toward Jerusalem—and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.'),
(6, 27, 6, 10, 'And when Daniel knew that the writing was signed, he went into his house; and, his windows being open in his upper chamber toward Jerusalem, he kneeled on his knees three times a day, and prayed and gave thanks before his God, as he did aforetime.'),
(14, 27, 6, 10, 'And Daniel, when he hath known that the writing is signed, hath gone up to his house, and the window being opened for him, in his upper chamber, over-against Jerusalem, three times in a day he is kneeling on his knees, and praying, and confessing before his God, because that he was doing it before this.'),
(11, 27, 6, 10, 'And Daniel as soon as he knew that the writing was signed, went up into his house; and the windows being opened to him in his upper chambers before Jerusalem, three times in the day he kneeled upon his knees, and praying and praising before his God, for the cause that he did from before this.'),
(13, 27, 6, 10, 'When Daniel knew that the writing was signed, he went into his house (now his windows were open in his room toward Jerusalem) and he kneeled on his knees three times a day, and prayed, and gave thanks before his God, as he did before.'),
(10, 27, 6, 10, 'When Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem) and he kneeled on his knees three times a day, and prayed, and gave thanks before his God, as he did before.'),
(1, 27, 6, 10, 'Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before.'),
(5, 27, 6, 10, 'Now when Daniel learned of this, namely, that the law had been established, he entered his house, and, opening the windows in his upper room towards Jerusalem, he knelt down three times a day, and he adored and gave thanks before his God, as he had been accustomed to do previously.'),
(7, 27, 6, 10, 'Now when Daniel knew this, that is to say, that the law was made, he went into his house: and opening the windows in his upper chamber towards Jerusalem, he knelt down three times a day, and adored, and gave thanks before his God, as he had been accustomed to do before.'),
(4, 27, 6, 11, 'Then these men assembled, and found Daniel praying and making supplication before his God.'),
(12, 27, 6, 11, 'Then these men assembled, and found Daniel praying and making supplication before his God.'),
(3, 27, 6, 11, 'Then these men assembled together, and found Daniel making petition and supplication before his God.'),
(8, 27, 6, 11, 'Then these men assembled together, and found Daniel making petition and supplication before his God.'),
(9, 27, 6, 11, 'Then these men came tumultuously, and found Daniel making petition and supplication before his God.'),
(6, 27, 6, 11, 'But those men came in a body, and found Daniel praying and making supplication before his God.'),
(14, 27, 6, 11, 'Then these men have assembled, and found Daniel praying and entreating grace before his God;'),
(11, 27, 6, 11, 'Then these men ran together with tumult and found Daniel seeking and making supplication before his God.'),
(13, 27, 6, 11, 'Then these men assembled together, and found Daniel making petition and supplication before his God.'),
(10, 27, 6, 11, 'Then these men assembled together, and found Daniel making petition and petition before his God.'),
(1, 27, 6, 11, 'Then these men went as a group and found Daniel petitioning and imploring his God.'),
(5, 27, 6, 11, 'Therefore, these men, inquiring diligently, discovered that Daniel was praying and making supplication to his God.'),
(7, 27, 6, 11, 'Wherefore those men carefully watching him, found Daniel praying and making supplication to his God.'),
(4, 27, 6, 12, 'Then they came near, and spoke before the king concerning the king’s decree; Have you not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of you, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which alters not.'),
(12, 27, 6, 12, 'Then they came near, and spoke before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.'),
(3, 27, 6, 12, 'Then they came near, and spake before the king concerning the king’s interdict: Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save unto thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.'),
(8, 27, 6, 12, 'Then they came near, and spake before the king concerning the king’s interdict; Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save unto thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.'),
(9, 27, 6, 12, 'Then they came near, and spoke before the king concerning the king’s interdict: ‘Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save of thee, O king, shall be cast into the den of lions?’ The king answered and said: ‘The thing is true, according to the law of the Medes and Persians, which altereth not.’'),
(6, 27, 6, 12, 'Then they came near, and spoke before the king concerning the king’s decree: Hast thou not signed a decree, that every man that shall ask [anything] of any god or man within thirty days, except of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which may not be revoked.'),
(14, 27, 6, 12, 'then they have come near, yea, they are saying before the king concerning the king’s interdict: ‘Hast thou not signed an interdict, that any man who seeketh from any god and man until thirty days, save of thee, O king, is cast into a den of lions?’ Answered hath the king, and said, ‘The thing is certain as a law of Media and Persia, that doth not pass away.’'),
(11, 27, 6, 12, 'At that time they drew near, and saying before the king concerning the interdict of the king, Didst thou not sign an interdict that every man that shall seek from any God and man even for thirty days, except from thee, O King, shall be cast into the den of lions? The king answered and said, The word is certain, according to the law of Media and Persia, that shall not pass away.'),
(13, 27, 6, 12, 'Then they came near, and spoke before the king concerning the king’s decree: Haven’t you signed an decree, that every man who shall make petition to any god or man within thirty days, except to you, O king, shall be cast into the den of lions? The king answered, The thing is true, according to the law of the Medes and Persians, which doesn’t alter.'),
(10, 27, 6, 12, 'Then they came near, and spoke before the king concerning the king’s decree. “Haven’t you signed a decree, that every man who shall make petition to any god or man within thirty days, except to you, O king, shall be cast into the den of lions?” The king answered, “The thing is true, according to the law of the Medes and Persians, which cannot be changed.”'),
(1, 27, 6, 12, 'So they approached the king and asked about his royal decree: “Did you not sign a decree that for thirty days any man who petitions any god or man except you, O king, will be thrown into the den of lions?” The king replied, “According to the law of the Medes and Persians the order stands, and it cannot be repealed.”'),
(5, 27, 6, 12, 'And they approached and spoke to the king about the edict. “O king, did you not decree that every man who makes a request to any of the gods or men for thirty days, except to yourself, O king, would be cast into the den of lions?” To which the king replied, saying, “The sentence is true, and according to the decree of the Medes and Persians, it is not lawful to violate it.”'),
(7, 27, 6, 12, 'And they came and spoke to the king concerning the edict: O king, hast thou not decreed, that every man that should make a request to any of the gods, or men, for thirty days, but to thyself, O king, should be cast into the den of the lions? And the king answered them, saying: The word is true according to the decree of the Medes and Persians, which it is not lawful to violate.'),
(4, 27, 6, 13, 'Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regards not you, O king, nor the decree that you have signed, but makes his petition three times a day.'),
(12, 27, 6, 13, 'Then they answered and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.'),
(3, 27, 6, 13, 'Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day.'),
(8, 27, 6, 13, 'Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day.'),
(9, 27, 6, 13, 'Then answered they and said before the king: ‘That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day.’'),
(6, 27, 6, 13, 'Then they answered and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.'),
(14, 27, 6, 13, 'Then they have answered, yea, they are saying before the king, that, ‘Daniel, who is of the sons of the Removed of Judah, hath not placed on thee, O king, any regard, nor on the interdict that thou hast signed, and three times in a day he is seeking his petition.’'),
(11, 27, 6, 13, 'At that time they answered, and saying before the king, That Daniel that is from the sons of the captivity of Judah set not up an account to thee, O king, and to the interdict that thou didst sign; and three times in the day he sought his requests.'),
(13, 27, 6, 13, 'Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, doesn’t respect you, O king, nor the decree that you have signed, but makes his petition three times a day.'),
(10, 27, 6, 13, 'Then they answered and said before the king, “That Daniel, who is of the children of the captivity of Judah, doesn’t regard you, O king, nor the decree that you have signed, but makes his petition three times a day.”'),
(1, 27, 6, 13, 'Then they told the king, “Daniel, one of the exiles from Judah, shows no regard for you, O king, or for the decree that you have signed. He still makes his petition three times a day.”'),
(5, 27, 6, 13, 'Then they answered and said before the king, “Daniel, of the sons of the captivity of Judah, is not concerned about your law, nor about the decree that you have established, but three times a day he prays his supplication.”'),
(7, 27, 6, 13, 'Then they answered, and said before the king: Daniel, who is of the children of the captivity of Juda, hath not regarded thy law, nor the decree that thou hast made: but three times a day he maketh his prayer.'),
(4, 27, 6, 14, 'Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he labored till the going down of the sun to deliver him.'),
(12, 27, 6, 14, 'Then the king, when he heard these words, was much displeased with himself, and set his heart on Daniel to deliver him: and he labored till the setting of the sun to deliver him.'),
(3, 27, 6, 14, 'Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to rescue him.'),
(8, 27, 6, 14, 'Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to rescue him.'),
(9, 27, 6, 14, 'Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he laboured till the going down of the sun to deliver him.'),
(6, 27, 6, 14, 'Then the king, when he heard these words, was sore distressed thereby, and set his heart on Daniel to save him; and he laboured till the going down of the sun to deliver him.'),
(14, 27, 6, 14, 'Then the king, when he hath heard the matter, is greatly displeased at himself, and on Daniel he hath set the heart to deliver him, and till the going up of the sun he was arranging to deliver him.'),
(11, 27, 6, 14, 'Then the king as soon as he heard the word, was greatly displeased with himself, and upon Daniel he set the heart to set him free: and even to the going down of the sun he was exerting himself to deliver him.'),
(13, 27, 6, 14, 'Then the king, when he heard these words, was very displeased, and set his heart on Daniel to deliver him; and he labored until the going down of the sun to rescue him.'),
(10, 27, 6, 14, 'Then the king, when he heard these words, was very displeased, and set his heart on Daniel to deliver him. And he labored until the going down of the sun to rescue him.'),
(1, 27, 6, 14, 'As soon as the king heard this, he was deeply distressed and set his mind on delivering Daniel, and he labored until sundown to rescue him.'),
(5, 27, 6, 14, 'Now when the king had heard these words, he was greatly grieved, and, on behalf of Daniel, he set his heart to free him, and he labored even until sunset to rescue him.'),
(7, 27, 6, 14, 'Now when the king had heard these words, he was very much grieved, and in behalf of Daniel he set his heart to deliver him and even till sunset he laboured to save him.'),
(4, 27, 6, 15, 'Then these men assembled to the king, and said to the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establishes may be changed.'),
(12, 27, 6, 15, 'Then these men assembled to the king, and said to the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.'),
(3, 27, 6, 15, 'Then these men assembled together unto the king, and said unto the king, Know, O king, that it is a law of the Medes and Persians, that no interdict nor statute which the king establisheth may be changed.'),
(8, 27, 6, 15, 'Then these men assembled together unto the king, and said unto the king, Know, O king, that it is a law of the Medes and Persians, that no interdict nor statute which the king establisheth may be changed.'),
(9, 27, 6, 15, 'Then these men came tumultuously unto the king, and said unto the king: ‘Know, O king, that it is a law of the Medes and Persians, that no interdict nor statute which the king establisheth may be changed.’'),
(6, 27, 6, 15, 'Then these men came in a body unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.'),
(14, 27, 6, 15, 'Then these men have assembled near the king, and are saying to the king, ‘know, O king, that the law of Media and Persia is: That any interdict and statute that the king doth establish is not to be changed.’'),
(11, 27, 6, 15, 'At that time these men ran together with tumult to the king, and saying to the king, Know, O king, that the law to Media and Persia is, that every interdict and statute that the king shall set up is not to be changed.'),
(13, 27, 6, 15, 'Then these men assembled together to the king, and said to the king, Know, O king, that it is a law of the Medes and Persians, that no decree nor statute which the king establishes may be changed.'),
(10, 27, 6, 15, 'Then these men assembled together to the king, and said to the king, “Know, O king, that it is a law of the Medes and Persians, that no decree nor statute which the king establishes may be changed.”'),
(1, 27, 6, 15, 'Then the men approached the king together and said to him, “Remember, O king, that by the law of the Medes and Persians no decree or ordinance established by the king can be changed.”'),
(5, 27, 6, 15, 'But these men, knowing the king, said to him, “You know, O king, that the law of the Medes and Persians is that every decree which the king has established may not be altered.”'),
(7, 27, 6, 15, 'But those mer. perceiving the king’s design, said to him: Know thou, O king, that the law of the Medes and Persians is, that no decree which the king hath made, may be altered.'),
(4, 27, 6, 16, 'Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spoke and said to Daniel, Your God whom you serve continually, he will deliver you.'),
(12, 27, 6, 16, 'Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spoke and said to Daniel, Thy God whom thou servest continually, he will deliver thee.'),
(3, 27, 6, 16, 'Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.'),
(8, 27, 6, 16, 'Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.'),
(9, 27, 6, 16, 'Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spoke and said unto Daniel: ‘Thy God whom thou servest continually, He will deliver thee.’'),
(6, 27, 6, 16, 'Then the king commanded, and they brought Daniel, and cast [him] into the den of lions. The king spoke and said unto Daniel, Thy God whom thou servest continually, he will save thee.'),
(14, 27, 6, 16, 'Then the king hath said, and they have brought Daniel, and have cast him into a den of lions. The king hath answered and said to Daniel, ‘Thy God, whom thou art serving continually, Himself doth deliver thee.’'),
(11, 27, 6, 16, 'At that time the king said, and they brought Daniel and cast into the den of the lions; the king answered and said to Daniel, Thy God whom thou servest to him continually, he will set thee free.'),
(13, 27, 6, 16, 'Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spoke and said to Daniel, Your God whom you serve continually, he will deliver you.'),
(10, 27, 6, 16, 'Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spoke and said to Daniel, “Your God whom you serve continually, he will deliver you.”'),
(1, 27, 6, 16, 'So the king gave the order, and they brought Daniel and threw him into the den of lions. The king said to Daniel, “May your God, whom you serve continually, deliver you!”'),
(5, 27, 6, 16, 'Then the king commanded, and they brought Daniel and cast him into the den of lions. And the king said to Daniel, “Your God, whom you always serve, he himself will free you.”'),
(7, 27, 6, 16, 'Then the king commanded, and they brought Daniel, and cast him into the den of the lions. And the king said to Daniel: Thy God, whom thou always servest, he will deliver thee.'),
(4, 27, 6, 17, 'And a stone was brought, and laid on the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.'),
(12, 27, 6, 17, 'And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.'),
(3, 27, 6, 17, 'And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.'),
(8, 27, 6, 17, 'And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.'),
(9, 27, 6, 17, 'And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.'),
(6, 27, 6, 17, 'And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his nobles, that the purpose might not be changed concerning Daniel.'),
(14, 27, 6, 17, 'And a stone hath been brought and placed at the mouth of the den, and the king hath sealed it with his signet, and with the signet of his great men, that the purpose be not changed concerning Daniel.'),
(11, 27, 6, 17, 'And one stone was brought and set upon the mouth of the den, and the king sealed it with his signet ring, and with the signet ring of his nobles, that the will shall not be changed upon Daniel.'),
(13, 27, 6, 17, 'A stone was brought, and laid on the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.'),
(10, 27, 6, 17, 'A stone was brought, and placed on the opening of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.'),
(1, 27, 6, 17, 'A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that nothing concerning Daniel could be changed.'),
(5, 27, 6, 17, 'And a stone was brought, and it was placed over the mouth of the den, which the king sealed with his own ring, and with the ring of his nobles, so that no one would act against Daniel.'),
(7, 27, 6, 17, 'And a stone was brought, and laid upon the mouth of the den: which the king sealed with his own ring, and with the ring of his nobles, that nothing should be done against Daniel.'),
(4, 27, 6, 18, 'Then the king went to his palace, and passed the night fasting: neither were instruments of music brought before him: and his sleep went from him.'),
(12, 27, 6, 18, 'Then the king went to his palace, and passed the night fasting: neither were instruments of music brought before him: and his sleep went from him.'),
(3, 27, 6, 18, 'Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him.'),
(8, 27, 6, 18, 'Then the king went to his palace, and passed the night fasting: neither were instruments of music brought before him: and his sleep fled from him.'),
(9, 27, 6, 18, 'Then the king went to his palace, and passed the night fasting; neither were diversions brought before him; and his sleep fled from him.'),
(6, 27, 6, 18, 'Then the king went to his palace, and passed the night fasting; neither were concubines brought before him; and his sleep fled from him.'),
(14, 27, 6, 18, 'Then hath the king gone to his palace, and he hath passed the night fasting, and dahavan have not been brought up before him, and his sleep hath fled from off him.'),
(11, 27, 6, 18, 'Then the king departed to his temple and passed the night fasting: and he brought not his concubines before him, and his sleep fled from him.'),
(13, 27, 6, 18, 'Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him.'),
(10, 27, 6, 18, 'Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him. And his sleep fled from him.'),
(1, 27, 6, 18, 'Then the king went to his palace and spent the night fasting. No entertainment was brought before him, and sleep fled from him.'),
(5, 27, 6, 18, 'And the king departed into his house, and he went to bed without eating, and food was not set before him, moreover, even sleep fled from him.'),
(7, 27, 6, 18, 'And the king went away to his house and laid himself down without taking supper, and meat was not set before him, and even sleep departed from him.'),
(4, 27, 6, 19, 'Then the king arose very early in the morning, and went in haste to the den of lions.'),
(12, 27, 6, 19, 'Then the king arose very early in the morning, and went in haste to the den of lions.'),
(3, 27, 6, 19, 'Then the king arose very early in the morning, and went in haste unto the den of lions.'),
(8, 27, 6, 19, 'Then the king arose very early in the morning, and went in haste unto the den of lions.'),
(9, 27, 6, 19, 'Then the king arose very early in the morning, and went in haste unto the den of lions.'),
(6, 27, 6, 19, 'Then the king arose with the light at break of day, and went in haste unto the den of lions.'),
(14, 27, 6, 19, 'Then doth the king rise in the early morning, at the light, and in haste to the den of lions he hath gone;'),
(11, 27, 6, 19, 'At that time the king will rise in the dawn in the morning, and in haste he departed to the lion’s den.'),
(13, 27, 6, 19, 'Then the king arose very early in the morning, and went in haste to the den of lions.'),
(10, 27, 6, 19, 'Then the king arose very early in the morning, and went in haste to the den of lions.'),
(1, 27, 6, 19, 'At the first light of dawn, the king got up and hurried to the den of lions.'),
(5, 27, 6, 19, 'Then the king, getting himself up at first light, went quickly to the den of lions.'),
(7, 27, 6, 19, 'Then the king rising very early in the morning, went in haste to the lions’ den:'),
(4, 27, 6, 20, 'And when he came to the den, he cried with a lamentable voice to Daniel: and the king spoke and said to Daniel, O Daniel, servant of the living God, is your God, whom you serve continually, able to deliver you from the lions?'),
(12, 27, 6, 20, 'And when he came to the den, he cried with a lamentable voice to Daniel: and the king spoke and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?'),
(3, 27, 6, 20, 'And when he came near unto the den to Daniel, he cried with a lamentable voice; the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?'),
(8, 27, 6, 20, 'And when he came near unto the den to Daniel, he cried with a lamentable voice: the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?'),
(9, 27, 6, 20, 'And when he came near unto the den to Daniel, he cried with a pained voice; the king spoke and said to Daniel: ‘O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?’'),
(6, 27, 6, 20, 'And when he came near unto the den, he cried with a mournful voice unto Daniel: the king spoke and said unto Daniel, O Daniel, servant of the living God, hath thy God whom thou servest continually been able to save thee from the lions?'),
(14, 27, 6, 20, 'and at his coming near to the den, to Daniel, with a grieved voice, he crieth. The king hath answered and said to Daniel, O Daniel, servant of the living God, thy God, whom thou art serving continually, is He able to deliver thee from the lions?’'),
(11, 27, 6, 20, 'And in his drawing near to the den he cried to Daniel with a strong voice, the king answered and said to Daniel, O Daniel, servant of the living God, thy God whom thou servest to him continually, is he able to set thee free from the lion’s den?'),
(13, 27, 6, 20, 'When he came near to the den to Daniel, he cried with a lamentable voice; the king spoke and said to Daniel, Daniel, servant of the living God, is your God, whom you serve continually, able to deliver you from the lions?'),
(10, 27, 6, 20, 'When he came near to the den to Daniel, he cried with a lamentable voice. The king spoke and said to Daniel, “Daniel, servant of the living God. Is your God, whom you serve continually, able to deliver you from the lions?”'),
(1, 27, 6, 20, 'When he reached the den, he cried out in a voice of anguish, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?”'),
(5, 27, 6, 20, 'And coming near to the den, he cried out with a tearful voice to Daniel and spoke to him. “Daniel, servant of the living God, your God, whom you serve always, do you believe he has prevailed to free you from the lions?”'),
(7, 27, 6, 20, 'And coming near to the den, cried with a lamentable voice to Daniel, and said to him: Daniel, servant of the living God, hath thy God, whom thou servest always, been able, thinkest thou, to deliver thee from the lions?'),
(4, 27, 6, 21, 'Then said Daniel to the king, O king, live for ever.'),
(12, 27, 6, 21, 'Then said Daniel to the king, O king, live for ever.'),
(3, 27, 6, 21, 'Then said Daniel unto the king, O king, live for ever.'),
(8, 27, 6, 21, 'Then said Daniel unto the king, O king, live for ever.'),
(9, 27, 6, 21, 'Then said Daniel unto the king: ‘O king, live for ever!'),
(6, 27, 6, 21, 'Then Daniel spoke unto the king, O king, live for ever!'),
(14, 27, 6, 21, 'Then Daniel hath spoken with the king: ‘O king, to the ages live:'),
(11, 27, 6, 21, 'Then Daniel said to the king, O king, live forever.'),
(13, 27, 6, 21, 'Then Daniel said to the king, O king, live forever.'),
(10, 27, 6, 21, 'Then said Daniel to the king, “O king, live forever.'),
(1, 27, 6, 21, 'Then Daniel replied, “O king, may you live forever!'),
(5, 27, 6, 21, 'And Daniel, answering the king, said, “O king, live forever.'),
(7, 27, 6, 21, 'And Daniel answering the king, said: O king, live for ever:'),
(4, 27, 6, 22, 'My God has sent his angel, and has shut the lions’ mouths, that they have not hurt me: for as much as before him innocence was found in me; and also before you, O king, have I done no hurt.'),
(12, 27, 6, 22, 'My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocence was found in me; and also before thee, O king, have I done no hurt.'),
(3, 27, 6, 22, 'My God hath sent his angel, and hath shut the lions’ mouths, and they have not hurt me; forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.'),
(8, 27, 6, 22, 'My God hath sent his angel, and hath shut the lions’ mouths, and they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.'),
(9, 27, 6, 22, 'My God hath sent His angel, and hath shut the lions’ mouths, and they have not hurt me; forasmuch as before Him innocency was found in me; and also before thee, O king, have I done no hurt.’'),
(6, 27, 6, 22, 'My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me; forasmuch as before him innocence was found in me; and also before thee, O king, have I done no hurt.'),
(14, 27, 6, 22, 'my God hath sent His messenger, and hath shut the lions’ mouths, and they have not injured me: because that before Him purity hath been found in me; and also before thee, O king, injury I have not done.’'),
(11, 27, 6, 22, 'My God sent his messenger and shut the mouth of the lions, and they hurt me not, for the cause that innocence was found to me; and also before thee, O king, I did no hurt.'),
(13, 27, 6, 22, 'My God has sent his angel, and has shut the lions’ mouths, and they have not hurt me; because as before him innocence was found in me; and also before you, O king, have I done no hurt.'),
(10, 27, 6, 22, 'My God has sent his angel, and has shut the lions’ mouths, and they have not hurt me; because before him innocence was found in me; and also before you, O king, have I done no wrong.”'),
(1, 27, 6, 22, 'My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O king.”'),
(5, 27, 6, 22, 'My God has sent his angel, and he has closed the mouths of the lions, and they have not harmed me, because before him justice has been found in me, and, even before you, O king, I have committed no offense.”'),
(7, 27, 6, 22, 'My God hath sent his angel, and hath shut up the mouths of the lions, and they have not hurt me: forasmuch as before him justice hath been found in me: yea and before thee, O king, I have done no offence.'),
(4, 27, 6, 23, 'Then was the king exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found on him, because he believed in his God.'),
(12, 27, 6, 23, 'Then was the king exceeding glad for him, and commanded that they should take Daniel out of the den. So Daniel was taken out of the den, and no manner of hurt was found upon him, because he believed in his God.'),
(3, 27, 6, 23, 'Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God.'),
(8, 27, 6, 23, 'Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God.'),
(9, 27, 6, 23, 'Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God.'),
(6, 27, 6, 23, 'Thereupon was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.'),
(14, 27, 6, 23, 'Then was the king very glad for him, and he hath commanded Daniel to be taken up out of the den, and Daniel hath been taken up out of the den, and no injury hath been found in him, because he hath believed in his God.'),
(11, 27, 6, 23, 'At that time the king rejoiced greatly for him, and to Daniel he said to be taken up from the den. And Daniel was taken up from the den, and any hurt was not found upon him, for he trusted in his God.'),
(13, 27, 6, 23, 'Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.'),
(10, 27, 6, 23, 'Then was the king exceedingly glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found on him, because he had trusted in his God.'),
(1, 27, 6, 23, 'The king was overjoyed and gave orders to lift Daniel out of the den, and when Daniel was lifted out of the den, no wounds whatsoever were found on him, because he had trusted in his God.'),
(5, 27, 6, 23, 'Then was the king exceedingly glad for him, and he commanded that Daniel should be taken out of the den. And Daniel was taken out of the den, and no wound was found in him, because he believed in his God.'),
(7, 27, 6, 23, 'Then was the king exceeding glad for him, and he commanded that Daniel should be taken out of the den: and Daniel was taken out of the den, and no hurt was found in him, because he believed in his God.'),
(4, 27, 6, 24, 'And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and broke all their bones in pieces or ever they came at the bottom of the den.'),
(12, 27, 6, 24, 'And the king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and broke all their bones in pieces before they came to the bottom of the den.'),
(3, 27, 6, 24, 'And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den.'),
(8, 27, 6, 24, 'And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, or ever they came at the bottom of the den.'),
(9, 27, 6, 24, 'And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and they had not come to the bottom of the den, when the lions had the mastery of them, and broke all their bones in pieces.'),
(6, 27, 6, 24, 'And the king commanded, and they brought those men who had accused Daniel, and cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and broke all their bones in pieces ere they came to the bottom of the den.'),
(14, 27, 6, 24, 'And the king hath said, and they have brought those men who had accused Daniel, and to the den of lions they have cast them, they, their sons, and their wives; and they have not come to the lower part of the den till that the lions have power over them, and all their bones they have broken small.'),
(11, 27, 6, 24, 'And the king said, and they brought these men that ate up Daniel piece meal, and cast into the lion’s den, them, their sons, and their wives; and they not down to the bottom of the den even till the lions had power over them, and they broke all their bones in pieces.'),
(13, 27, 6, 24, 'The king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions mauled them, and broke all their bones in pieces, before they came to the bottom of the den.'),
(10, 27, 6, 24, 'The king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions overpowered them, and broke all their bones in pieces, before they came to the bottom of the den.'),
(1, 27, 6, 24, 'At the command of the king, the men who had falsely accused Daniel were brought and thrown into the den of lions—they and their children and wives. And before they had reached the bottom of the den, the lions overpowered them and crushed all their bones.'),
(5, 27, 6, 24, 'Moreover, by order of the king, those men were brought who had accused Daniel, and they were cast into the lions’ den, they, and their sons, and their wives, and they did not reach the bottom of the den before the lions seized them and crushed all their bones.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 27, 6, 24, 'And by the king’s commandment, those men were brought that bad accused Daniel: and they were cast into the lions’ den, they and their children, and their wives: and they did not reach the bottom of the den, before the lions caught them, and broke all their bones in pieces.'),
(4, 27, 6, 25, 'Then king Darius wrote to all people, nations, and languages, that dwell in all the earth; Peace be multiplied to you.'),
(12, 27, 6, 25, 'Then king Darius wrote to all people, nations, and languages, that dwell in all the earth; Peace be multiplied to you.'),
(3, 27, 6, 25, 'Then king Darius wrote unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.'),
(8, 27, 6, 25, 'Then king Darius wrote unto all the peoples, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.'),
(9, 27, 6, 25, 'Then king Darius wrote unto all the peoples, nations, and languages, that dwell in all the earth: ‘Peace be multiplied unto you.'),
(6, 27, 6, 25, 'Then king Darius wrote unto all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.'),
(14, 27, 6, 25, 'Then Darius the king hath written to all the peoples, nations, and languages, who are dwelling in all the land: ‘Your peace be great!'),
(11, 27, 6, 25, 'At that time Darius the king wrote all peoples, nations and tongues, that are dwelling in all the earth, Your peace shall be great.'),
(13, 27, 6, 25, 'Then king Darius wrote to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.'),
(10, 27, 6, 25, 'Then king Darayavush wrote to all the peoples, nations, and languages, who dwell in all the earth: “Peace be multiplied to you.'),
(1, 27, 6, 25, 'Then King Darius wrote to the people of every nation and language throughout the land: “May your prosperity abound.'),
(5, 27, 6, 25, 'Then king Darius wrote to all peoples, tribes, and languages dwelling in all the land. “May peace be increased with you.'),
(7, 27, 6, 25, 'Then king Darius wrote to all people, tribes, and languages, dwelling in the whole earth: PEACE be multiplied unto you.'),
(4, 27, 6, 26, 'I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and steadfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even to the end.'),
(12, 27, 6, 26, 'I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and steadfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even to the end.'),
(3, 27, 6, 26, 'I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and stedfast for ever, And his kingdom that which shall not be destroyed; and his dominion shall be even unto the end.'),
(8, 27, 6, 26, 'I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end:'),
(9, 27, 6, 26, 'I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; For He is the living God, And stedfast for ever, And His kingdom that which shall not be destroyed, And His dominion shall be even unto the end;'),
(6, 27, 6, 26, 'I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion shall be even unto the end.'),
(14, 27, 6, 26, 'From before me is made a decree, that in every dominion of my kingdom they are trembling and fearing before the God of Daniel, for He is the living God, and abiding to the ages, and His kingdom that which is not destroyed, and His dominion is unto the end.'),
(11, 27, 6, 26, 'From before me a decree was set forth that in every dominion of my kingdom to be trembling and fearing from before the God of Daniel: for he is the living God, and standing forever, and his kingdom that shall not be destroyed, and his dominion even to the end.'),
(13, 27, 6, 26, 'I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast forever, His kingdom that which shall not be destroyed; and his dominion shall be even to the end.'),
(10, 27, 6, 26, 'I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast forever. His kingdom shall not be destroyed; and his dominion shall be to the end.'),
(1, 27, 6, 26, 'I hereby decree that in every part of my kingdom, men are to tremble in fear before the God of Daniel: For He is the living God, and He endures forever; His kingdom will never be destroyed, and His dominion will never end.'),
(5, 27, 6, 26, 'It is hereby established by my decree that, in all my empire and my kingdom, they shall begin to tremble and fear the God of Daniel. For he is the living and eternal God forever, and his kingdom will not be destroyed, and his power will last forever.'),
(7, 27, 6, 26, 'It is decreed by me, that in all my empire and my kingdom all men dread and fear the God of Daniel. For he is the living and eternal God for ever: and his kingdom shall not be destroyed, and his power shall be for ever.'),
(4, 27, 6, 27, 'He delivers and rescues, and he works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions.'),
(12, 27, 6, 27, 'He delivereth and rescueth, and he worketh signs and wonders in heaven and on earth, who hath delivered Daniel from the power of the lions.'),
(3, 27, 6, 27, 'He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.'),
(8, 27, 6, 27, 'He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth; who hath delivered Daniel from the power of the lions.'),
(9, 27, 6, 27, 'He delivereth and rescueth, And He worketh signs and wonders In heaven and in earth; Who hath delivered Daniel from the power of the lions.’'),
(6, 27, 6, 27, 'He saveth and delivereth, and he worketh signs and wonders in the heavens and on the earth: who hath saved Daniel from the power of the lions.'),
(14, 27, 6, 27, 'A deliverer, and rescuer, and doer of signs and wonders in the heavens and in earth is He who hath delivered Daniel from the paw of the lions.’'),
(11, 27, 6, 27, 'Setting free and delivering, and working signs and wonders in the heavens and upon the earth, that set free to Daniel from the hand of the lions.'),
(13, 27, 6, 27, 'He delivers and rescues, and he works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions.'),
(10, 27, 6, 27, 'He delivers and rescues, and he works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions.”'),
(1, 27, 6, 27, 'He delivers and rescues; He performs signs and wonders in the heavens and on the earth, for He has rescued Daniel from the power of the lions.”'),
(5, 27, 6, 27, 'He is the liberator and the savior, performing signs and wonders in heaven and on earth, who has freed Daniel from the lions’ den.”'),
(7, 27, 6, 27, 'He is the deliverer, and saviour, doing signs and wonders in heaven, and in earth: who hath delivered Daniel out of the lions’ den.'),
(4, 27, 6, 28, 'So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.'),
(12, 27, 6, 28, 'So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.'),
(3, 27, 6, 28, 'So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.'),
(8, 27, 6, 28, 'So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.'),
(9, 27, 6, 28, 'So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.'),
(6, 27, 6, 28, 'And this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.'),
(14, 27, 6, 28, 'And this Daniel hath prospered in the reign of Darius, and in the reign of Cyrus the Persian.'),
(11, 27, 6, 28, 'And this Daniel was prospered in the kingdom of Darius, and in the kingdom of Cyrus the Persian.'),
(13, 27, 6, 28, 'So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.'),
(10, 27, 6, 28, 'So this Daniel prospered in the reign of Darayavush, and in the reign of Kurush the Persian.'),
(1, 27, 6, 28, 'So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.'),
(5, 27, 6, 28, 'Thereafter, Daniel continued through the reign of Darius until the reign of Cyrus, the Persian.'),
(7, 27, 6, 28, 'Now Daniel continued unto the reign of Darius, and the reign of Cyrus the Persian.'),
(4, 27, 7, 1, 'In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head on his bed: then he wrote the dream, and told the sum of the matters.'),
(12, 27, 7, 1, 'In the first year of Belshazzar king of Babylon, Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.'),
(3, 27, 7, 1, 'In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream and told the sum of the matters.'),
(8, 27, 7, 1, 'In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream and told the sum of the matters.'),
(9, 27, 7, 1, 'In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed; then he wrote the dream and told the sum of the matters.'),
(6, 27, 7, 1, 'In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.'),
(14, 27, 7, 1, 'In the first year of Belshazzar king of Babylon, Daniel hath seen a dream, and the visions of his head on his bed, then the dream he hath written, the chief of the things he hath said.'),
(11, 27, 7, 1, 'In one year to Belshazzar the king of Babel, Daniel saw a dream and visions of his head upon his bed: at that time he wrote the dream, telling the head of the words.'),
(13, 27, 7, 1, 'In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head on his bed: then he wrote the dream and told the sum of the matters.'),
(10, 27, 7, 1, 'In the first year of Belshazzar king of Babylon Daniel had a dream and visions in his mind on his bed. Then he wrote the dream and told the summary of it.'),
(1, 27, 7, 1, 'In the first year of the reign of Belshazzar over Babylon, Daniel had a dream, and visions passed through his mind as he lay on his bed. He wrote down the dream, and this is the summary of his account.'),
(5, 27, 7, 1, 'In the first year of Belshazzar, king of Babylon, Daniel saw a dream and a vision in his head on his bed. And, writing down the dream, he understood it in a concise manner, and so, summarizing it tersely, he said:'),
(7, 27, 7, 1, 'In the first year of Baltasar king of Babylon, Daniel saw a dream: and the vision of his head was upon his bed: and writing the dream, he comprehended it in few words: and relating the sum of it in short, he said:'),
(4, 27, 7, 2, 'Daniel spoke and said, I saw in my vision by night, and, behold, the four winds of the heaven strove on the great sea.'),
(12, 27, 7, 2, 'Daniel spoke and said, I saw in my vision by night, and behold, the four winds of heaven strove upon the great sea.'),
(3, 27, 7, 2, 'Daniel spake and said, I saw in my vision by night, and, behold, the four winds of heaven brake forth upon the great sea.'),
(8, 27, 7, 2, 'Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven brake forth upon the great sea.'),
(9, 27, 7, 2, 'Daniel spoke and said: I saw in my vision by night, and, behold, the four winds of the heaven broke forth upon the great sea.'),
(6, 27, 7, 2, 'Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.'),
(14, 27, 7, 2, 'Answered hath Daniel and said, ‘I was seeing in my vision by night, and lo, the four winds of the heavens are coming forth to the great sea;'),
(11, 27, 7, 2, 'Daniel answered and said, I was seeing in my vision by night, and lo, the four winds of the heavens rushing forth to the great sea.'),
(13, 27, 7, 2, 'Daniel spoke and said, I saw in my vision by night, and, behold, the four winds of the sky broke forth on the great sea.'),
(10, 27, 7, 2, 'Daniel spoke and said, “I saw in my vision by night, and, look, the four winds of the sky broke forth on the great sea.'),
(1, 27, 7, 2, 'Daniel declared: “In my vision in the night I looked, and suddenly the four winds of heaven were churning up the great sea.'),
(5, 27, 7, 2, 'I saw in my vision at night, and behold, the four winds of the heavens fought upon the great sea.'),
(7, 27, 7, 2, 'I saw in my vision by night, and behold the four winds of the heaven strove upon the great sea.'),
(4, 27, 7, 3, 'And four great beasts came up from the sea, diverse one from another.'),
(12, 27, 7, 3, 'And four great beasts came up from the sea, diverse one from another.'),
(3, 27, 7, 3, 'And four great beasts came up from the sea, diverse one from another.'),
(8, 27, 7, 3, 'And four great beasts came up from the sea, diverse one from another.'),
(9, 27, 7, 3, 'And four great beasts came up from the sea, diverse one from another.'),
(6, 27, 7, 3, 'And four great beasts came up from the sea, different one from another.'),
(14, 27, 7, 3, 'and four great beasts are coming up from the sea, diverse one from another.'),
(11, 27, 7, 3, 'And four great beasts went up from the sea, different this from this.'),
(13, 27, 7, 3, 'Four great animals came up from the sea, diverse one from another.'),
(10, 27, 7, 3, 'Four great animals came up from the sea, different from one another.'),
(1, 27, 7, 3, 'Then four great beasts came up out of the sea, each one different from the others:'),
(5, 27, 7, 3, 'And four great beasts, different from one another, ascended from the sea.'),
(7, 27, 7, 3, 'And four great beasts, different one from another, came up out of the sea.'),
(4, 27, 7, 4, 'The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand on the feet as a man, and a man’s heart was given to it.'),
(12, 27, 7, 4, 'The first was like a lion, and had eagles’ wings: I beheld till its wings were plucked, and it was lifted up from the earth, and made to stand upon the feet as a man, and a man’s heart was given to it.'),
(3, 27, 7, 4, 'The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man; and a man’s heart was given to it.'),
(8, 27, 7, 4, 'The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man, and a man’s heart was given to it.'),
(9, 27, 7, 4, 'The first was like a lion, and had eagle’s wings; I beheld till the wings thereof were plucked off, and it was lifted up from the earth, and made stand upon two feet as a man, and a man’s heart was given to it.'),
(6, 27, 7, 4, 'The first was like a lion, and had eagle’s wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man’s heart was given to it.'),
(14, 27, 7, 4, 'The first is like a lion, and it hath an eagle’s wings. I was seeing till that its wings have been plucked, and it hath been lifted up from the earth, and on feet as a man it hath been caused to stand, and a heart of man is given to it.'),
(11, 27, 7, 4, 'The first as a lion, and the wings of an eagle to it; I was seeing even till its wings were plucked, and it was lifted up from the earth, and upon its feet it was caused to stand as a man, and a man’s heart was given to it.'),
(13, 27, 7, 4, 'The first was like a lion, and had eagle’s wings: I saw until its wings were plucked, and it was lifted up from the earth, and made to stand on two feet as a man; and a man’s heart was given to it.'),
(10, 27, 7, 4, 'The first was like a lion, and had eagle’s wings. I saw until its wings were plucked, and it was lifted up from the earth, and made to stand on two feet as a man; and a man’s mind was given to it.'),
(1, 27, 7, 4, 'The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to stand on two feet like a man and given the mind of a man.'),
(5, 27, 7, 4, 'The first was like a lioness and had the wings of an eagle. I watched as its wings were plucked off, and it was raised from the earth and stood on its feet like a man, and the heart of a man was given to it.'),
(7, 27, 7, 4, 'The first was like a lioness, and had the wings of an eagle: I beheld till her wings were plucked off, and she was lifted up from the earth, and stood upon her feet as a man, and the heart of a man was given to her.'),
(4, 27, 7, 5, 'And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus to it, Arise, devour much flesh.'),
(12, 27, 7, 5, 'And behold another beast, a second, like a bear, and it raised itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus to it, Arise, devour much flesh.'),
(3, 27, 7, 5, 'And, behold, another beast, a second, like to a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus unto it, Arise, devour much flesh.'),
(8, 27, 7, 5, 'And behold another beast, a second, like to a bear, and it was raised up on one side, and three ribs were in his mouth between his teeth: and they said thus unto it, Arise, devour much flesh.'),
(9, 27, 7, 5, 'And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in its mouth between its teeth; and it was said thus unto it: ‘Arise, devour much flesh.’'),
(6, 27, 7, 5, 'And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.'),
(14, 27, 7, 5, 'And lo, another beast, a second, like to a bear, and to the same authority it hath been raised, and three ribs are in its mouth, between its teeth, and thus they are saying to it, Rise, consume much flesh.'),
(11, 27, 7, 5, 'And lo, another beast, a second being like to a bear; and it rose up to one side, and three ribs in its mouth between its teeth: and saying to it thus, Arise, eat much flesh.'),
(13, 27, 7, 5, 'Behold, another animal, a second, like a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus to it, Arise, devour much flesh.'),
(10, 27, 7, 5, 'And look, another animal, a second one, like a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth. And they said this to it, ‘Arise, devour much flesh.’'),
(1, 27, 7, 5, 'Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’'),
(5, 27, 7, 5, 'And behold, another beast, like a bear, stood to one side, and there were three rows in its mouth and in its teeth, and they spoke to it in this way: “Arise, devour much flesh.”'),
(7, 27, 7, 5, 'And behold another beast like a bear stood up on one side: and there were three rows in the mouth thereof, and in the teeth thereof, and thus they said to it: Arise, devour much flesh.'),
(4, 27, 7, 6, 'After this I beheld, and see another, like a leopard, which had on the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.'),
(12, 27, 7, 6, 'After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.'),
(3, 27, 7, 6, 'After this I beheld, and, lo, another, like a leopard, which had upon its back four wings of a bird; the beast had also four heads; and dominion was given to it.'),
(8, 27, 7, 6, 'After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.'),
(9, 27, 7, 6, 'After this I beheld, and lo another, like a leopard, which had upon the sides of it four wings of a fowl; the beast had also four heads; and dominion was given to it.'),
(6, 27, 7, 6, 'After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.'),
(14, 27, 7, 6, '‘After this I was seeing, and lo, another like a leopard, and it hath four wings of a fowl on its back, and four heads hath the beast, and dominion is given to it.'),
(11, 27, 7, 6, 'After this I was seeing, and lo, another, as a panther, and to it four wings of a bird upon its back, and four heads to the beast; and dominion was given to it.'),
(13, 27, 7, 6, 'After this I saw, and behold, another, like a leopard, which had on its back four wings of a bird; the animal had also four heads; and dominion was given to it.'),
(10, 27, 7, 6, 'After this I saw, and look, another one, like a leopard, which had on its back four wings of a bird. The animal also had four heads; and dominion was given to it.'),
(1, 27, 7, 6, 'Next, as I watched, suddenly another beast appeared. It was like a leopard, and on its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule.'),
(5, 27, 7, 6, 'After this, I watched, and behold, another like a leopard, and it had wings like a bird, four upon it, and four heads were on the beast, and power was given to it.'),
(7, 27, 7, 6, 'After this I beheld, and lo, another like a leopard, and it had upon it four wings as of a fowl, and the beast had four heads, and power was given to it.'),
(4, 27, 7, 7, 'After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and broke in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.'),
(12, 27, 7, 7, 'After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns.'),
(3, 27, 7, 7, 'After this I saw in the night-visions, and, behold, a fourth beast, terrible and powerful, and strong exceedingly; and it had great iron teeth; it devoured and brake in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns.'),
(8, 27, 7, 7, 'After this I saw in the night visions, and behold a fourth beast, terrible and powerful, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with his feet: and it was diverse from all the beasts that were before it; and it had ten horns.'),
(9, 27, 7, 7, 'After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth; it devoured and broke in pieces, and stamped the residue with its feet; and it was diverse from all the beasts that were before it; and it had ten horns.'),
(6, 27, 7, 7, 'After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.'),
(14, 27, 7, 7, 'After this I was seeing in the visions of the night, and lo, a fourth beast, terrible and fearful, and exceedingly strong; and it hath iron teeth very great, it hath consumed, yea, it doth break small, and the remnant with its feet it hath trampled; and it is diverse from all the beasts that are before it; and it hath ten horns.'),
(11, 27, 7, 7, 'After this I was seeing in the visions of the night, and lo, a fourth beast, fearful, and strong and powerful exceedingly; and great teeth of iron to it, eating and beating small, and treading down the remainder with its feet: and it being different from all the beasts that were before it; and ten horns to it.'),
(13, 27, 7, 7, 'After this I saw in the night visions, and, behold, a fourth animal, awesome and powerful, and strong exceedingly; and it had great iron teeth; it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the animals that were before it; and it had ten horns.'),
(10, 27, 7, 7, 'After this I saw in the night visions, and look, a fourth animal, awesome and powerful, and extremely strong. And it had great iron teeth. It devoured and broke in pieces, and stamped what was left with its feet. And it was diverse from all the animals that were before it; and it had ten horns.'),
(1, 27, 7, 7, 'After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was terrifying—dreadful and extremely strong—with large iron teeth. It devoured and crushed; then it trampled underfoot whatever was left. It was different from all the beasts before it, and it had ten horns.'),
(5, 27, 7, 7, 'After this, I watched in the vision of the night, and behold, a fourth beast, terrible yet wondrous, and exceedingly strong; it had great iron teeth, eating yet crushing, and trampling down the remainder with his feet, but it was unlike the other beasts, which I had seen before it, and it had ten horns.'),
(7, 27, 7, 7, 'After this I beheld in the vision of the night, and lo, a fourth beast, terrible and wonderful, and exceeding strong, it had great iron teeth, eating and breaking in pieces, and treading down the rest with its feet: and it was unlike to the other beasts which I had seen before it, and had ten horns.'),
(4, 27, 7, 8, 'I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.'),
(12, 27, 7, 8, 'I considered the horns, and behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.'),
(3, 27, 7, 8, 'I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.'),
(8, 27, 7, 8, 'I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.'),
(9, 27, 7, 8, 'I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots; and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.'),
(6, 27, 7, 8, 'I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.'),
(14, 27, 7, 8, 'I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.'),
(11, 27, 7, 8, 'I was considering upon the horns, and lo, another little horn went up among them, and three from the first horns were plucked up from before it: and lo, eyes as the eyes of a man in this horn, and a mouth speaking great things.'),
(13, 27, 7, 8, 'I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.'),
(10, 27, 7, 8, 'I considered the horns, and look, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And look, in this horn were eyes like the eyes of a man, and a mouth speaking arrogant things.'),
(1, 27, 7, 8, 'While I was contemplating the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. This horn had eyes like those of a man and a mouth that spoke words of arrogance.'),
(5, 27, 7, 8, 'I considered the horns, and behold, another little horn rose out of the midst of them. And three of the first horns were rooted out by its presence. And behold, eyes like the eyes of a man were in this horn, and a mouth speaking unnatural things.'),
(7, 27, 7, 8, 'I considered the horns, and behold another little horn sprung out of the midst of them: and three of the first horns were plucked up at the presence thereof: and behold eyes like the eyes of a man were in this horn, and a mouth speaking great things.'),
(4, 27, 7, 9, 'I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.'),
(12, 27, 7, 9, 'I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.'),
(3, 27, 7, 9, 'I beheld till thrones were placed, and one that was ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, and the wheels thereof burning fire.'),
(8, 27, 7, 9, 'I beheld till thrones were placed, and one that was ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, and the wheels thereof burning fire.'),
(9, 27, 7, 9, 'I beheld Till thrones were placed, And one that was ancient of days did sit:  His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire.'),
(6, 27, 7, 9, 'I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.'),
(14, 27, 7, 9, 'I was seeing till that thrones have been thrown down, and the Ancient of Days is seated, His garment as snow is white, and the hair of his head is as pure wool, His throne flames of fire, its wheels burning fire.'),
(11, 27, 7, 9, 'I was seeing even till thrones were cast down, and the Ancient of days sat, his garment white as snow, and the hair of his head as pure wool: his throne a flame of fire, his wheels a burning fire.'),
(13, 27, 7, 9, 'I saw until thrones were placed, and one who was ancient of days sat: his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames, and its wheels burning fire.'),
(10, 27, 7, 9, 'I saw until thrones were placed, and the Ancient of Days took his seat. His clothing was white as snow, and the hair of his head like pure wool. His throne was fiery flames, and its wheels burning fire.'),
(1, 27, 7, 9, 'As I continued to watch, thrones were set in place, and the Ancient of Days took His seat. His clothing was white as snow, and the hair of His head was like pure wool. His throne was flaming with fire, and its wheels were all ablaze.'),
(5, 27, 7, 9, 'I watched until thrones were set up, and the ancient of days sat down. His garment was radiant like snow, and the hair of his head like clean wool; his throne was flames of fire, its wheels had been set on fire.'),
(7, 27, 7, 9, 'I beheld till thrones were placed, and the Ancient of days sat: his garment was white as snow, and the hair of his head like clean wool: his throne like flames of fire: the wheels of it like a burning fire.'),
(4, 27, 7, 10, 'A fiery stream issued and came forth from before him: thousand thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.'),
(12, 27, 7, 10, 'A fiery stream issued and came forth from before him: thousand thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set and the books were opened.'),
(3, 27, 7, 10, 'A fiery stream issued and came forth from before him: thousands of thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.'),
(8, 27, 7, 10, 'A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.'),
(9, 27, 7, 10, 'A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened.'),
(6, 27, 7, 10, 'A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.'),
(14, 27, 7, 10, 'A flood of fire is proceeding and coming forth from before Him, a thousand thousands do serve Him, and a myriad of myriads before Him do rise up, the Judge is seated, and the books have been opened.'),
(11, 27, 7, 10, 'A river of fire flowed and went out from before him: thousands of thousands will wait upon him, and myriads of myriads will stand before him: the tribunal sat, and the books were opened.'),
(13, 27, 7, 10, 'A fiery stream issued and came forth from before him: thousands of thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.'),
(10, 27, 7, 10, 'A fiery stream issued and came forth from before him. Thousands of thousands ministered to him, and ten thousand times ten thousand stood before him. The court sat in judgment, and the books were opened.'),
(1, 27, 7, 10, 'A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.'),
(5, 27, 7, 10, 'A river of fire rushed forth from his presence. Thousands upon thousands ministered to him, and ten thousand times hundreds of thousands attended before him. The trial began, and the books were opened.'),
(7, 27, 7, 10, 'A swift stream of fire issued forth from before him: thousands of thousands ministered to him, and ten thousand times a hundred thousand stood before him: the judgment sat, and the books were opened.'),
(4, 27, 7, 11, 'I beheld then because of the voice of the great words which the horn spoke: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.'),
(12, 27, 7, 11, 'I beheld then because of the voice of the great words which the horn spoke: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.'),
(3, 27, 7, 11, 'I beheld at that time because of the voice of the great words which the horn spake; I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire.'),
(8, 27, 7, 11, 'I beheld at that time because of the voice of the great words which the horn spake; I beheld even till the beast was slain, and his body destroyed, and he was given to be burned with fire.'),
(9, 27, 7, 11, 'I beheld at that time because of the voice of the great words which the horn spoke, I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire.'),
(6, 27, 7, 11, 'I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.'),
(14, 27, 7, 11, '‘I was seeing, then, because of the voice of the great words that the horn is speaking, I was seeing till that the beast is slain, and his body hath been destroyed, and given to the burning fire;'),
(11, 27, 7, 11, 'I was seeing at that time from the voice of the great words that the horn was speaking: I was seeing even till that the beast was killed and its body destroyed, and it was given to the burning fire.'),
(13, 27, 7, 11, 'I saw at that time because of the voice of the great words which the horn spoke; I saw even until the animal was slain, and its body destroyed, and it was given to be burned with fire.'),
(10, 27, 7, 11, 'I saw at that time because of the voice of the arrogant words which the horn spoke. I was watching until the animal was killed and its body destroyed and was given to be burned with fire.'),
(1, 27, 7, 11, 'Then I kept watching because of the arrogant words the horn was speaking. As I continued to watch, the beast was slain, and its body was destroyed and thrown into the blazing fire.'),
(5, 27, 7, 11, 'I watched because of the voice of the great words which that horn was speaking, and I saw that the beast had been destroyed, and its body was ruined and had been handed over to be burnt with fire.'),
(7, 27, 7, 11, 'I beheld because of the voice of the great words which that horn spoke: and I saw that the beast was slain, and the body thereof was destroyed, and given to the fire to be burnt:'),
(4, 27, 7, 12, 'As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.'),
(12, 27, 7, 12, 'As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.'),
(3, 27, 7, 12, 'And as for the rest of the beasts, their dominion was taken away: yet their lives were prolonged for a season and a time.'),
(8, 27, 7, 12, 'And as for the rest of the beasts, their dominion was taken away: yet their lives were prolonged for a season and a time.'),
(9, 27, 7, 12, 'And as for the rest of the beasts, their dominion was taken away; yet their lives were prolonged for a season and a time.'),
(6, 27, 7, 12, 'As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.'),
(14, 27, 7, 12, 'and the rest of the beasts have caused their dominion to pass away, and a prolongation in life is given to them, till a season and a time.'),
(11, 27, 7, 12, 'And the rest of the beasts they took away their power: and length in life was given to them for a season and time.'),
(13, 27, 7, 12, 'As for the rest of the animals, their dominion was taken away: yet their lives were prolonged for a season and a time.'),
(10, 27, 7, 12, 'As for the rest of the animals, their dominion was taken away, yet their lives were prolonged for a season and a time.'),
(1, 27, 7, 12, 'As for the rest of the beasts, their dominion was removed, but they were granted an extension of life for a season and a time.'),
(5, 27, 7, 12, 'Likewise, the power of the other beasts was taken away, and a limited time of life was appointed to them, until one time and another.'),
(7, 27, 7, 12, 'And that the power of the other beasts was taken away: and that times of life were appointed them for a time, and time.'),
(4, 27, 7, 13, 'I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.'),
(12, 27, 7, 13, 'I saw in the night visions, and behold, one like the son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.'),
(3, 27, 7, 13, 'I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him.'),
(8, 27, 7, 13, 'I saw in the night visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him.'),
(9, 27, 7, 13, 'I saw in the night visions, And, behold, there came with the clouds of heaven One like unto a son of man, And he came even to the Ancient of days, And he was brought near before Him.'),
(6, 27, 7, 13, 'I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.'),
(14, 27, 7, 13, 'I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was one coming, and unto the Ancient of Days he hath come, and before Him they have brought him near.'),
(11, 27, 7, 13, 'I was seeing in the visions of the night, and lo, with the clouds of the heavens as the Son of man he came, and turning even to the Ancient of days; and they brought him near before him.'),
(13, 27, 7, 13, 'I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the ancient of days, and they brought him near before him.'),
(10, 27, 7, 13, 'I saw in the night visions, and look, there came with the clouds of the sky one like a son of man, and he came even to the Ancient of Days, and they brought him near before him.'),
(1, 27, 7, 13, 'In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence.'),
(5, 27, 7, 13, 'I watched, therefore, in the vision of the night, and behold, with the clouds of heaven, one like a son of man arrived, and he approached all the way to the ancient of days, and they presented him before him.'),
(7, 27, 7, 13, 'I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.'),
(4, 27, 7, 14, 'And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.'),
(12, 27, 7, 14, 'And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.'),
(3, 27, 7, 14, 'And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.'),
(8, 27, 7, 14, 'And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.'),
(9, 27, 7, 14, 'And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed.'),
(6, 27, 7, 14, 'And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.'),
(14, 27, 7, 14, 'And to him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages do serve him, his dominion is a dominion age-during, that passeth not away, and his kingdom that which is not destroyed.'),
(11, 27, 7, 14, 'And to him was given dominion, power and honor, and a kingdom; and all peoples and nations and tongues shall serve to him: his power an eternal power that shall not pass away, and his kingdom which shall not be destroyed.'),
(13, 27, 7, 14, 'There was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.'),
(10, 27, 7, 14, 'There was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.'),
(1, 27, 7, 14, 'And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.'),
(5, 27, 7, 14, 'And he gave him power, and honor, and the kingdom, and all peoples, tribes, and languages will serve him. His power is an eternal power, which will not be taken away, and his kingdom, one which will not be corrupted.'),
(7, 27, 7, 14, 'And he gave him power, and glory, and a kingdom: and all peoples, tribes and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed.'),
(4, 27, 7, 15, 'I Daniel was grieved in my spirit in the middle of my body, and the visions of my head troubled me.'),
(12, 27, 7, 15, 'I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.'),
(3, 27, 7, 15, 'As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.'),
(8, 27, 7, 15, 'As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.'),
(9, 27, 7, 15, 'As for me Daniel, my spirit was pained in the midst of my body, and the visions of my head affrighted me.'),
(6, 27, 7, 15, 'As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.'),
(14, 27, 7, 15, '‘Pierced hath been my spirit—I, Daniel—in the midst of the sheath, and the visions of my head trouble me;'),
(11, 27, 7, 15, 'I Daniel was grieved in the midst of the sheath, and the visions of my heart will terrify me.'),
(13, 27, 7, 15, 'As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.'),
(10, 27, 7, 15, 'As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my mind troubled me.'),
(1, 27, 7, 15, 'I, Daniel, was grieved in my spirit, and the visions in my mind alarmed me.'),
(5, 27, 7, 15, 'My spirit was terrified. I, Daniel, was fearful at these things, and the visions of my head disturbed me.'),
(7, 27, 7, 15, 'My spirit trembled, I Daniel was affrighted at these things, and the visions of my head troubled me.'),
(4, 27, 7, 16, 'I came near to one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.'),
(12, 27, 7, 16, 'I came near to one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.'),
(3, 27, 7, 16, 'I came near unto one of them that stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.'),
(8, 27, 7, 16, 'I came near unto one of them that stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.'),
(9, 27, 7, 16, 'I came near unto one of them that stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things:'),
(6, 27, 7, 16, 'I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:'),
(14, 27, 7, 16, 'I have drawn near unto one of those standing, and the certainty I seek from him of all this; and he hath said to me, yea, the interpretation of the things he hath caused me to know:'),
(11, 27, 7, 16, 'I drew near to one of those standing by, and I sought from him the truth concerning all this: and he said to me, and he will cause me to know the interpretation of the words.'),
(13, 27, 7, 16, 'I came near to one of those who stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.'),
(10, 27, 7, 16, 'I came near to one of those who stood by, and asked him the true meaning concerning all this. So he told me, and revealed to me the interpretation of these things.'),
(1, 27, 7, 16, 'I approached one of those who were standing there, and I asked him the true meaning of all this. So he told me the interpretation of these things:'),
(5, 27, 7, 16, 'I approached one of the attendants and asked the truth from him about all these things. He told me the interpretation of the words, and he instructed me:'),
(7, 27, 7, 16, 'I went near to one of them that stood by, and asked the truth of him concerning all these things, and he told me the interpretation of the words, and instructed me:'),
(4, 27, 7, 17, 'These great beasts, which are four, are four kings, which shall arise out of the earth.'),
(12, 27, 7, 17, 'These great beasts, which are four, are four kings, which shall arise out of the earth.'),
(3, 27, 7, 17, 'These great beasts, which are four, are four kings, that shall arise out of the earth.'),
(8, 27, 7, 17, 'These great beasts, which are four, are four kings, which shall arise out of the earth.'),
(9, 27, 7, 17, 'These great beasts, which are four, are four kings, that shall arise out of the earth.'),
(6, 27, 7, 17, 'These great beasts, which are four, are four kings, [that] shall arise out of the earth.'),
(14, 27, 7, 17, 'These great beasts, that are four, are four kings, they rise up from the earth;'),
(11, 27, 7, 17, 'Those great beasts that they are four, four kings they shall rise up from the earth.'),
(13, 27, 7, 17, 'These great animals, which are four, are four kings, who shall arise out of the earth.'),
(10, 27, 7, 17, 'These great animals, which are four, are four kings, who shall arise out of the earth.'),
(1, 27, 7, 17, '‘These four great beasts are four kings who will arise from the earth.'),
(5, 27, 7, 17, '“These four great beasts are four kingdoms, which will rise from the earth.'),
(7, 27, 7, 17, 'These four great beasts are four kingdoms, which shall arise out of the earth.'),
(4, 27, 7, 18, 'But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.'),
(12, 27, 7, 18, 'But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.'),
(3, 27, 7, 18, 'But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.'),
(8, 27, 7, 18, 'But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.'),
(9, 27, 7, 18, 'But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.’'),
(6, 27, 7, 18, 'But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.'),
(14, 27, 7, 18, 'and receive the kingdom do the saints of the Most High, and they strengthen the kingdom unto the age, even unto the age of the ages.'),
(11, 27, 7, 18, 'And the holy ones of the Most High shall take the kingdom and shall possess the kingdom even to forever, and even to forever of forever.'),
(13, 27, 7, 18, 'But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.'),
(10, 27, 7, 18, 'But the holy ones of the Most High shall receive the kingdom, and possess the kingdom forever, forever and ever.'),
(1, 27, 7, 18, 'But the saints of the Most High will receive the kingdom and possess it forever—yes, forever and ever.’'),
(5, 27, 7, 18, 'Yet it is the saints of the Most High God who will receive the kingdom, and they will hold the kingdom from this generation, and forever and ever.”'),
(7, 27, 7, 18, 'But the saints of the most high God shall take the kingdom: and they shall possess the kingdom for ever and ever.'),
(4, 27, 7, 19, 'Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, broke in pieces, and stamped the residue with his feet;'),
(12, 27, 7, 19, 'Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, broke in pieces, and stamped the residue with his feet;'),
(3, 27, 7, 19, 'Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and its nails of brass; which devoured, brake in pieces, and stamped the residue with its feet;'),
(8, 27, 7, 19, 'Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;'),
(9, 27, 7, 19, 'Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and its nails of brass; which devoured, brake in pieces, and stamped the residue with its feet;'),
(6, 27, 7, 19, 'Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;'),
(14, 27, 7, 19, '‘Then I wished for certainty concerning the fourth beast, that was diverse from them all, fearful exceedingly; its teeth of iron, and its nails of brass, it hath devoured, it doth break small, and the remnant with its feet it hath trampled;'),
(11, 27, 7, 19, 'Then I willed to speak the truth concerning the fourth beast that was different from all of them, exceedingly fearful, its teeth of iron and its hoofs of brass; eating, beating small, and treading down the remainder with its feet;'),
(13, 27, 7, 19, 'Then I desired to know the truth concerning the fourth animal, which was diverse from all of them, exceedingly terrible, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the residue with its feet;'),
(10, 27, 7, 19, 'Then I desired to know the true meaning concerning the fourth animal, which was different from all of them, exceedingly terrible, whose teeth were of iron, and its claws of bronze; which devoured, broke in pieces, and stamped what was left with its feet.'),
(1, 27, 7, 19, 'Then I wanted to know the true meaning of the fourth beast, which was different from all the others—extremely terrifying—devouring and crushing with iron teeth and bronze claws, then trampling underfoot whatever was left.'),
(5, 27, 7, 19, 'After this, I wanted to learn diligently about the fourth beast, which was very different from all, and exceedingly terrible; his teeth and claws were of iron; he devoured and crushed, and the remainder he trampled with his feet;'),
(7, 27, 7, 19, 'After this I would diligently learn concerning the fourth beast. which was very different from all, and exceeding terrible: his teeth and claws were of iron: he devoured and broke in pieces, and the rest he stamped upon with his feet:'),
(4, 27, 7, 20, 'And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spoke very great things, whose look was more stout than his fellows.'),
(12, 27, 7, 20, 'And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spoke very great things, whose look was more stout than his fellows.'),
(3, 27, 7, 20, 'and concerning the ten horns that were on its head, and the other horn which came up, and before which three fell, even that horn that had eyes, and a mouth that spake great things, whose look was more stout than its fellows.'),
(8, 27, 7, 20, 'and concerning the ten horns that were on his head, and the other horn which came up, and before which three fell; even that horn that had eyes, and a mouth that spake great things, whose look was more stout than his fellows.'),
(9, 27, 7, 20, 'and concerning the ten horns that were on its head, and the other horn which came up, and before which three fell; even that horn that had eyes, and a mouth that spoke great things, whose appearance was greater than that of its fellows.'),
(6, 27, 7, 20, 'and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.'),
(14, 27, 7, 20, 'and concerning the ten horns that are in its heads, and of the other that came up, and before which three have fallen, even of that horn that hath eyes, and a mouth speaking great things, and whose appearance is great above its companions.'),
(11, 27, 7, 20, 'And concerning the ten horns that were upon its head, and the other that went up, and three fell from before it; and this horn and eyes to it, and a mouth speaking great things, and its sight great above its companions.'),
(13, 27, 7, 20, 'and concerning the ten horns that were on its head, and the other horn which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was more stout than its fellows.'),
(10, 27, 7, 20, 'And concerning the ten horns that were on its head, and the other horn which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke arrogant things, whose look was larger than the others.'),
(1, 27, 7, 20, 'I also wanted to know about the ten horns on its head and the other horn that came up, before which three of them fell—the horn whose appearance was more imposing than the others, with eyes and with a mouth that spoke words of arrogance.'),
(5, 27, 7, 20, 'and about the ten horns, which he had on his head, and about the other, which had sprung up, before which three horns fell, and about that horn which had eyes and a mouth speaking great things, and which was more powerful than the rest.'),
(7, 27, 7, 20, 'And concerning the ten horns that he had on his head: and concerning the other that came up, before which three horns fell: and of that horn that had eyes, and a mouth speaking great things, and was greater than the rest.'),
(4, 27, 7, 21, 'I beheld, and the same horn made war with the saints, and prevailed against them;'),
(12, 27, 7, 21, 'I beheld, and the same horn made war with the saints, and prevailed against them;'),
(3, 27, 7, 21, 'I beheld, and the same horn made war with the saints, and prevailed against them;'),
(8, 27, 7, 21, 'I beheld, and the same horn made war with the saints, and prevailed against them;'),
(9, 27, 7, 21, 'I beheld, and the same horn made war with the saints, and prevailed against them;'),
(6, 27, 7, 21, 'I beheld, and that horn made war with the saints, and prevailed over them;'),
(14, 27, 7, 21, '‘I was seeing, and this horn is making war with the saints, and hath prevailed over them,'),
(11, 27, 7, 21, 'I was seeing, and this horn made an encounter with the holy ones, and prevailed against them;'),
(13, 27, 7, 21, 'I saw, and the same horn made war with the saints, and prevailed against them;'),
(10, 27, 7, 21, 'I saw, and the same horn made war with the holy ones, and prevailed against them,'),
(1, 27, 7, 21, 'As I watched, this horn was waging war against the saints and prevailing against them,'),
(5, 27, 7, 21, 'I watched, and behold, that horn made war against the holy ones and prevailed over them,'),
(7, 27, 7, 21, 'I beheld, and lo, that horn made war against the saints, and prevailed over them,'),
(4, 27, 7, 22, 'Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.'),
(12, 27, 7, 22, 'Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.'),
(3, 27, 7, 22, 'until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom.'),
(8, 27, 7, 22, 'until the ancient of days came, and judgment was given to the saints of the Most High; and the time came that the saints possessed the kingdom.'),
(9, 27, 7, 22, 'until the Ancient of days came, and judgment was given for the saints of the Most High; and the time came, and the saints possessed the kingdom.'),
(6, 27, 7, 22, 'until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.'),
(14, 27, 7, 22, 'till that the Ancient of Days hath come, and judgment is given to the saints of the Most High, and the time hath come, and the saints have strengthened the kingdom.'),
(11, 27, 7, 22, 'Even till that the Ancient of days came, and the judgment was given to the holy ones of the Most High; and the time extending and the holy ones possessed the kingdom.'),
(13, 27, 7, 22, 'until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom.'),
(10, 27, 7, 22, 'until the Ancient of Days came, and judgment was given to the holy ones of the Most High, and the time came that the holy ones possessed the kingdom.'),
(1, 27, 7, 22, 'until the Ancient of Days arrived and pronounced judgment in favor of the saints of the Most High, and the time came for them to possess the kingdom.'),
(5, 27, 7, 22, 'until the Ancient of days came and gave judgment to the holy ones of the Supreme One, and the time arrived, and the holy ones obtained the kingdom.'),
(7, 27, 7, 22, 'Till the Ancient of days came and gave judgment to the saints of the most High, and the time came, and the saints obtained the kingdom.'),
(4, 27, 7, 23, 'Thus he said, The fourth beast shall be the fourth kingdom on earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.'),
(12, 27, 7, 23, 'Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.'),
(3, 27, 7, 23, 'Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.'),
(8, 27, 7, 23, 'Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.'),
(9, 27, 7, 23, 'Thus he said: ‘The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.'),
(6, 27, 7, 23, 'He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.'),
(14, 27, 7, 23, '‘Thus he said: The fourth beast is the fourth kingdom in the earth, that is diverse from all kingdoms, and it consumeth all the earth, and treadeth it down, and breaketh it small.'),
(11, 27, 7, 23, 'Thus he said, The fourth beast shall be the fourth kingdom in the earth, that shall be different from all kingdoms, and shall eat up all the earth, and shall tread it down and beat it.'),
(13, 27, 7, 23, 'Thus he said, The fourth animal shall be a fourth kingdom on earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.'),
(10, 27, 7, 23, 'This he said, ‘The fourth animal shall be a fourth kingdom on earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.'),
(1, 27, 7, 23, 'This is what he said: ‘The fourth beast is a fourth kingdom that will appear on the earth, different from all the other kingdoms, and it will devour the whole earth, trample it down, and crush it.'),
(5, 27, 7, 23, 'And thus he said, “The fourth beast will be the fourth kingdom on earth, which will be greater than all the kingdoms, and will devour the whole earth, and will trample and crush it.'),
(7, 27, 7, 23, 'And thus he said: The fourth beast shall be the fourth kingdom upon earth, which shall be greater than all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.'),
(4, 27, 7, 24, 'And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.'),
(12, 27, 7, 24, 'And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.'),
(3, 27, 7, 24, 'And as for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.'),
(8, 27, 7, 24, 'And as for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.'),
(9, 27, 7, 24, 'And as for the ten horns, out of this kingdom shall ten kings arise; and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.'),
(6, 27, 7, 24, 'And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.'),
(14, 27, 7, 24, 'And the ten horns out of the kingdom are ten kings, they rise, and another doth rise after them, and it is diverse from the former, and three kings it humbleth;'),
(11, 27, 7, 24, 'And the ten horns from this kingdom, ten kings shall arise: and another shall rise after them; and he shall be different from the first, and he shall humble three kings.'),
(13, 27, 7, 24, 'As for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.'),
(10, 27, 7, 24, 'As for the ten horns, out of this kingdom shall ten kings arise, and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.'),
(1, 27, 7, 24, 'And the ten horns are ten kings who will rise from this kingdom. After them another king, different from the earlier ones, will rise and subdue three kings.'),
(5, 27, 7, 24, 'Moreover, the ten horns of the same kingdom will be ten kings, and another will rise up after them, and he will be mightier than the ones before him, and he will bring down three kings.'),
(7, 27, 7, 24, 'And the ten horns of the same kingdom, shall be ten kings: and another shall rise up after them, and he shall be mightier than the former, and he shall bring down three kings.'),
(4, 27, 7, 25, 'And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.'),
(12, 27, 7, 25, 'And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.'),
(3, 27, 7, 25, 'And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.'),
(8, 27, 7, 25, 'And he shall speak words against the Most High, and shall wear out the saints of the Most High: and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.'),
(9, 27, 7, 25, 'And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the seasons and the law; and they shall be given into his hand until a time and times and half a time.'),
(6, 27, 7, 25, 'And he shall speak words against the Most High, and shall wear out the saints of the most high [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.'),
(14, 27, 7, 25, 'and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time.'),
(11, 27, 7, 25, 'And he shall speak words against the Most High, and he shall vex the holy ones of the Most High, and he will hope to change times and law: and they shall be given into his hand even to a time and times, and the dividing of time.'),
(13, 27, 7, 25, 'He shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.'),
(10, 27, 7, 25, 'He shall speak words against the Most High, and shall oppress the holy ones of the Most High; and he shall think to change the times and the law; and they shall be given over to him until a time and times and half a time.'),
(1, 27, 7, 25, 'He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for a time, and times, and half a time.'),
(5, 27, 7, 25, 'And he will speak words against the Supreme One, and will exhaust the holy ones of the Most High, and he will think about what it would take to change the times and the laws, and they will be given into his hand until a time, and times, and half a time.'),
(7, 27, 7, 25, 'And he shall speak words against the High One, and shall crush the saints of the most High: and he shall think himself able to change times and laws, and they shall be delivered into his hand until a time, and times, and half a time.'),
(4, 27, 7, 26, 'But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it to the end.'),
(12, 27, 7, 26, 'But the judgment shall sit, and they shall take away his dominion to consume and to destroy it to the end.'),
(3, 27, 7, 26, 'But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it unto the end.'),
(8, 27, 7, 26, 'But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.'),
(9, 27, 7, 26, 'But the judgment shall sit, and his dominions shall be taken away, to be consumed and to be destroy unto the end.'),
(6, 27, 7, 26, 'And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.'),
(14, 27, 7, 26, '‘And the Judge is seated, and its dominion they cause to pass away, to cut off, and to destroy—unto the end;'),
(11, 27, 7, 26, 'And the tribunal sat, and they shall take away his power to cut off and to destroy even to the end.'),
(13, 27, 7, 26, 'But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it to the end.'),
(10, 27, 7, 26, 'And the court shall sit in judgment, and they shall take away his dominion, consumed and completely destroyed forever.'),
(1, 27, 7, 26, 'But the court will convene, and his dominion will be taken away and completely destroyed forever.'),
(5, 27, 7, 26, 'And a trial will begin, so that his power may be taken away, and be crushed, and be undone all the way to the end.'),
(7, 27, 7, 26, 'And judgment shall sit, that his power may be taken away, and be broken in pieces, and perish even to the end.'),
(4, 27, 7, 27, 'And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.'),
(12, 27, 7, 27, 'And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.'),
(3, 27, 7, 27, 'And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.'),
(8, 27, 7, 27, 'And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.'),
(9, 27, 7, 27, 'And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High; their kingdom is an everlasting kingdom, and all dominions shall serve and obey them.’'),
(6, 27, 7, 27, 'But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.'),
(14, 27, 7, 27, 'and the kingdom, and the dominion, even the greatness of the kingdom under the whole heavens, is given to the people—the saints of the Most High, His kingdom is a kingdom age-during, and all dominions do serve and obey Him.'),
(11, 27, 7, 27, 'And the kingdom and the power, and the greatness of the kingdom under All the heavens was given to the people of the holy ones of the Most High his kingdom an eternal kingdom, and all powers shall serve to him, and shall hear.'),
(13, 27, 7, 27, 'The kingdom and the dominion, and the greatness of the kingdoms under the whole sky, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.'),
(10, 27, 7, 27, 'The kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the holy ones of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.’'),
(1, 27, 7, 27, 'Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.’'),
(5, 27, 7, 27, 'Yet the kingdom, and the power, and the greatness of that kingdom, which is under all of heaven, shall be given to the people of the holy ones of the Most High, whose kingdom is an everlasting kingdom, and all kings will serve and obey him.”'),
(7, 27, 7, 27, 'And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him.'),
(4, 27, 7, 28, 'Till now is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.'),
(12, 27, 7, 28, 'Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.'),
(3, 27, 7, 28, 'Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my countenance was changed in me: but I kept the matter in my heart.'),
(8, 27, 7, 28, 'Here is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me: but I kept the matter in my heart.'),
(9, 27, 7, 28, 'Here is the end of the matter. As for me Daniel, my thoughts much affrighted me, and my countenance was changed in me; but I kept the matter in my heart.'),
(6, 27, 7, 28, 'So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.'),
(14, 27, 7, 28, 'Hitherto is the end of the matter. I, Daniel, greatly do my thoughts trouble me, and my countenance is changed on me, and the matter in my heart I have kept.'),
(11, 27, 7, 28, 'Even to this the end of the word. I Daniel, my thoughts will greatly terrify me, and my brightness will be changed upon me: and I kept the word in my heart.'),
(13, 27, 7, 28, 'Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my face was changed in me: but I kept the matter in my heart.'),
(10, 27, 7, 28, 'Here is the end of the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. I kept the matter to myself.”'),
(1, 27, 7, 28, 'Thus ends the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. But I kept the matter to myself.”'),
(5, 27, 7, 28, 'And here is the end of the message. I, Daniel, was greatly disturbed by my thoughts, and my mood was changed in me, but I preserved the message in my heart.'),
(7, 27, 7, 28, 'Hitherto is the end of the word. I Daniel was much troubled with my thoughts, and my countenance was changed in me: but I kept the word in my heart.'),
(4, 27, 8, 1, 'In the third year of the reign of king Belshazzar a vision appeared to me, even to me Daniel, after that which appeared to me at the first.'),
(12, 27, 8, 1, 'In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.'),
(3, 27, 8, 1, 'In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me, Daniel, after that which appeared unto me at the first.'),
(8, 27, 8, 1, 'In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.'),
(9, 27, 8, 1, 'In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.'),
(6, 27, 8, 1, 'In the third year of the reign of Belshazzar the king, a vision appeared unto me, [even] to me Daniel, after that which appeared unto me at the first.'),
(14, 27, 8, 1, '‘In the third year of the reign of Belshazzar the king, a vision hath appeared unto me—I Daniel—after that which had appeared unto me at the beginning.'),
(11, 27, 8, 1, 'In the third year to the kingdom of Belshazzar the king a vision was seen to me, I Daniel, after that being seen to me in the beginning.'),
(13, 27, 8, 1, 'In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.'),
(10, 27, 8, 1, 'In the third year of the reign of king Belshazzar a vision appeared to me, Daniel, after that which appeared to me previously.'),
(1, 27, 8, 1, 'In the third year of the reign of King Belshazzar, a vision appeared to me, Daniel, subsequent to the one that had appeared to me earlier.'),
(5, 27, 8, 1, 'In the third year of the reign of Belshazzar the king, a vision appeared to me. After that which I had seen in the beginning, I, Daniel,'),
(7, 27, 8, 1, 'In the third year of the reign of king Baltasar, a vision appeared to me. I Daniel, after what I had seen in the beginning,'),
(4, 27, 8, 2, 'And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.'),
(12, 27, 8, 2, 'And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river Ulai.'),
(3, 27, 8, 2, 'And I saw in the vision; now it was so, that when I saw, I was in Shushan the palace, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai.'),
(8, 27, 8, 2, 'And I saw in the vision; now it was so, that when I saw, I was in Shushan the palace, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai.'),
(9, 27, 8, 2, 'And I saw in the vision; now it was so, that when I saw, I was in Shushan the castle, which is in the province of Elam; and I saw in the vision, and I was by the stream Ulai.'),
(6, 27, 8, 2, 'And I saw in the vision; and it came to pass, when I saw, that I was in the fortress of Shushan, which is in the province of Elam. And I saw in the vision, and I was by the river Ulai.'),
(14, 27, 8, 2, 'And I see in a vision, and it cometh to pass, in my seeing, and I am in Shushan the palace that is in Elam the province, and I see in a vision, and I have been by the stream Ulai.'),
(11, 27, 8, 2, 'And I shall see in a vision; and it will be in my seeing, and I in Shushan the fortress, in Elam the province; and I shall see in a vision, and I was by the stream of strength.'),
(13, 27, 8, 2, 'I saw in the vision; now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai.'),
(10, 27, 8, 2, 'And I saw in the vision, and when I looked, I was in the citadel of Shushan, which is in the province of Elam. And I saw in the vision, and I was by the river Ulai.'),
(1, 27, 8, 2, 'And in the vision I saw myself in the citadel of Susa, in the province of Elam. I saw in the vision that I was beside the Ulai Canal.'),
(5, 27, 8, 2, 'saw in my vision, that I was in the capital city of Susa, which is in the region of Elam, yet I saw in the vision that I was over the gate of Ulai.'),
(7, 27, 8, 2, 'Saw in my vision when I was in the castle of Susa, which is in the province of Elam: and I saw in the vision that I was over the gate of Ulai.'),
(4, 27, 8, 3, 'Then I lifted up my eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.'),
(12, 27, 8, 3, 'Then I lifted up my eyes, and saw, and behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.'),
(3, 27, 8, 3, 'Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.'),
(8, 27, 8, 3, 'Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.'),
(9, 27, 8, 3, 'And I lifted up mine eyes, and saw, and, behold, there stood before the stream a ram which had two horns; and the two horns were high; but one was higher than the other, and the higher came up last.'),
(6, 27, 8, 3, 'And I lifted up mine eyes and saw, and behold, there stood before the river a ram which had two horns; and the two horns were high; and one was higher than the other, and the higher came up last.'),
(14, 27, 8, 3, 'And I lift up mine eyes, and look, and lo, a certain ram is standing before the stream, and it hath two horns, and the two horns are high; and the one is higher than the other, and the high one is coming up last.'),
(11, 27, 8, 3, 'And I shall lift up mine eyes, and I shall see, and behold, one ram stood before the stream, and horns to him: and the horns high; and the one high above the second, and the high came up at the last.'),
(13, 27, 8, 3, 'Then I lifted up my eyes, and saw, and behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.'),
(10, 27, 8, 3, 'Then I lifted up my eyes, and saw, and look, there stood before the river a ram which had two horns. And the two horns were long, but one was longer than the other, and the longer one came up last.'),
(1, 27, 8, 3, 'Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later.'),
(5, 27, 8, 3, 'And I lifted up my eyes and saw, and behold, a single ram stood before the marsh, having two high horns, and one was higher than the other and growing higher still.'),
(7, 27, 8, 3, 'And I lifted up my eyes, and saw: and behold a ram stood before the water, having two high horns, and one higher than the other, and growing up. Afterward'),
(4, 27, 8, 4, 'I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.'),
(12, 27, 8, 4, 'I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.'),
(3, 27, 8, 4, 'I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself.'),
(8, 27, 8, 4, 'I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself.'),
(9, 27, 8, 4, 'I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself.'),
(6, 27, 8, 4, 'I saw the ram pushing westward, and northward, and southward, and no beast could stand before him, neither was there any that could deliver out of his hand; and he did according to his will, and became great.'),
(14, 27, 8, 4, 'I have seen the ram pushing westward, and northward, and southward, and no living creatures do stand before it, and there is none delivering out of its hand, and it hath done according to its pleasure, and hath exerted itself.'),
(11, 27, 8, 4, 'And I saw the ram pushing the sea, and north and south; and all the beasts will not stand before him, and none delivering from his hand; and he did according to his will, and increased.'),
(13, 27, 8, 4, 'I saw the ram pushing westward, and northward, and southward; and no animals could stand before him, neither was there any who could deliver out of his hand; but he did according to his will, and magnified himself.'),
(10, 27, 8, 4, 'I saw the ram pushing westward, and northward, and southward; and no animals could stand before him, neither was there any who could deliver out of his hand. But he did according to his will, and became great.'),
(1, 27, 8, 4, 'I saw the ram charging toward the west and the north and the south. No animal could stand against him, and there was no deliverance from his power. He did as he pleased and became great.'),
(5, 27, 8, 4, 'After this, I saw the ram brandishing his horns against the West, and against the North, and against the Meridian, and all the beasts could not withstand him, nor be freed from his hand, and he did according to his own will, and he became great.'),
(7, 27, 8, 4, 'I saw the ram pushing with his horns against the west, and against the north, and against the south: and no beasts could withstand him, nor be delivered out of his hand: and he did according to his own will, and became great.'),
(4, 27, 8, 5, 'And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.'),
(12, 27, 8, 5, 'And as I was considering, behold, a he-goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.'),
(3, 27, 8, 5, 'And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.'),
(8, 27, 8, 5, 'And as I was considering, behold, an he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.'),
(9, 27, 8, 5, 'And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground; and the goat had a conspicuous horn between his eyes.'),
(6, 27, 8, 5, 'And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.'),
(14, 27, 8, 5, 'And I have been considering, and lo, a young he-goat hath come from the west, over the face of the whole earth, whom none is touching in the earth; as to the young he-goat, a conspicuous horn is between its eyes.'),
(11, 27, 8, 5, 'And I was considering, and behold, a he goat of the goats came from the west upon the face of all the earth, and not touching upon the earth: and the he goat a horn of vision between his eyes.'),
(13, 27, 8, 5, 'As I was considering, behold, a male goat came from the west over the surface of the whole earth, and didn’t touch the ground: and the goat had a notable horn between his eyes.'),
(10, 27, 8, 5, 'As I was considering, look, a male goat came from the west over the surface of the whole earth, and did not touch the ground. And the goat had a prominent horn between his eyes.'),
(1, 27, 8, 5, 'As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground.'),
(5, 27, 8, 5, 'And I understood, and behold, a he-goat among she-goats came from the West above the face of the entire earth, and he did not touch the ground. Furthermore, the he-goat had a preeminent horn between his eyes.'),
(7, 27, 8, 5, 'And I understood: and behold a he goat came from the west on the face of the whole earth, and he touched not the ground, and the he goat had a notable horn between his eyes.'),
(4, 27, 8, 6, 'And he came to the ram that had two horns, which I had seen standing before the river, and ran to him in the fury of his power.'),
(12, 27, 8, 6, 'And he came to the ram that had two horns, which I had seen standing before the river, and ran to him in the fury of his power.'),
(3, 27, 8, 6, 'And he came to the ram that had the two horns, which I saw standing before the river, and ran upon him in the fury of his power.'),
(8, 27, 8, 6, 'And he came to the ram that had the two horns, which I saw standing before the river, and ran upon him in the fury of his power.'),
(9, 27, 8, 6, 'And he came to the ram that had the two horns, which I saw standing before the stream, and ran at him in the fury of his power.'),
(6, 27, 8, 6, 'And he came to the ram that had the two horns, which I had seen standing before the river, and ran upon him in the fury of his power.'),
(14, 27, 8, 6, 'And it cometh unto the ram possessing the two horns, that I had seen standing before the stream, and runneth unto it in the fury of its power.'),
(11, 27, 8, 6, 'And ha will come even to the ram possessing the horns, which I saw standing before the stream, and he will run against him in the wrath of his power.'),
(13, 27, 8, 6, 'He came to the ram that had the two horns, which I saw standing before the river, and ran on him in the fury of his power.'),
(10, 27, 8, 6, 'He came to the ram that had the two horns, which I saw standing before the river, and rushed at him in the fury of his power.'),
(1, 27, 8, 6, 'He came toward the two-horned ram I had seen standing beside the canal and rushed at him with furious power.'),
(5, 27, 8, 6, 'And he went all the way to the ram that had the horns, which I had seen standing before the gate, and he ran towards him in the force of his strength.'),
(7, 27, 8, 6, 'And he went up to the ram that had the horns, which I had seen standing before the gate, and he ran towards him in the force of his strength.'),
(4, 27, 8, 7, 'And I saw him come close to the ram, and he was moved with choler against him, and smote the ram, and broke his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped on him: and there was none that could deliver the ram out of his hand.'),
(12, 27, 8, 7, 'And I saw him come close to the ram, and he was moved with anger against him, and smote the ram, and broke his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.'),
(3, 27, 8, 7, 'And I saw him come close unto the ram, and he was moved with anger against him, and smote the ram, and brake his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.'),
(8, 27, 8, 7, 'And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns; and there was no power in the ram to stand before him: but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.'),
(9, 27, 8, 7, 'And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.'),
(6, 27, 8, 7, 'And I saw him come close to the ram, and he was enraged with him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; and he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.'),
(14, 27, 8, 7, 'And I have seen it coming near the ram, and it becometh embittered at it, and smiteth the ram, and breaketh its two horns, and there hath been no power in the ram to stand before it, and it casteth it to the earth, and trampleth it down, and there hath been no deliverer to the ram out of its power.'),
(11, 27, 8, 7, 'And I saw him coming near to the ram, and he will be exasperated against him, and he will strike the ram and break his two horns: and there will be no power in the ram to stand before him, and he will cast him to the earth, and will tread upon him: and there was none delivering for the ram out of his hand.'),
(13, 27, 8, 7, 'I saw him come close to the ram, and he was moved with anger against him, and struck the ram, and broke his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled on him; and there was none who could deliver the ram out of his hand.'),
(10, 27, 8, 7, 'I saw him come close to the ram, and he was moved with anger against him, and struck the ram, and broke his two horns. And there was no power in the ram to stand before him, but he threw him down to the ground and trampled on him, and there was no one who could deliver the ram from his power.'),
(1, 27, 8, 7, 'I saw him approach the ram in a rage against him, and he struck the ram and shattered his two horns. The ram was powerless to stand against him, and the goat threw him to the ground and trampled him, and no one could deliver the ram from his power.'),
(5, 27, 8, 7, 'And when he approached near to the ram, he was enraged against him, and he struck the ram, and broke his two horns, and the ram could not withstand him, and when he had cast him down on the ground, he trampled him, and no one was able to free the ram from his hand.'),
(7, 27, 8, 7, 'And when he was come near the ram, he was enraged against him, and struck the ram: and broke his two horns, and the ram could not withstand him: and when he had cast him down on the ground, he stamped upon him, and none could deliver the ram out of his hand.'),
(4, 27, 8, 8, 'Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.'),
(12, 27, 8, 8, 'Therefore the he-goat became very great: and when he was strong, the great horn was broken; and in its stead came up four notable ones towards the four winds of heaven.'),
(3, 27, 8, 8, 'And the he-goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable horns toward the four winds of heaven.'),
(8, 27, 8, 8, 'And the he-goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable horns toward the four winds of heaven.'),
(9, 27, 8, 8, 'And the he-goat magnified himself exceedingly; and when he was strong, the great horn was broken; and instead of it there came up the appearance of four horns toward the four winds of heaven.'),
(6, 27, 8, 8, 'And the he-goat became exceeding great; but when he was become strong, the great horn was broken; and in its stead came up four notable ones toward the four winds of the heavens.'),
(14, 27, 8, 8, '‘And the young he-goat hath exerted itself very much, and when it is strong, broken hath been the great horn; and come up doth a vision of four in its place, at the four winds of the heavens.'),
(11, 27, 8, 8, 'And the he goat of the goats increased even greatly: and in his being strong the great horn was broken; and there will come up the vision of four underneath it to the four winds of the heavens.'),
(13, 27, 8, 8, 'The male goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable horns toward the four winds of the sky.'),
(10, 27, 8, 8, 'The male goat became very strong. But when he was strong, the large horn was broken; and instead of it there came up four prominent horns toward the four winds of heaven.'),
(1, 27, 8, 8, 'Thus the goat became very great, but at the height of his power, his large horn was broken off, and four prominent horns came up in its place, pointing toward the four winds of heaven.'),
(5, 27, 8, 8, 'But the he-goat among she-goats became exceedingly great, and when he had prospered, the great horn was shattered, and four horns were rising up beneath it by means of the four winds of heaven.'),
(7, 27, 8, 8, 'And the he goat became exceeding great: and when he was grown, the great horn was broken, and there came up four horns under it towards the four winds of heaven.'),
(4, 27, 8, 9, 'And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.'),
(12, 27, 8, 9, 'And out of one of them came forth a little horn, which became exceeding great, towards the south, and towards the east, and towards the pleasant land.'),
(3, 27, 8, 9, 'And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the glorious land.'),
(8, 27, 8, 9, 'And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the glorious land.'),
(9, 27, 8, 9, 'And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the beauteous land.'),
(6, 27, 8, 9, 'And out of one of them came forth a little horn, which became exceeding great, toward the south, and toward the east, and toward the beauty [of the earth].'),
(14, 27, 8, 9, 'And from the one of them come forth hath a little horn, and it exerteth itself greatly toward the south, and toward the east, and toward the beauteous land;'),
(11, 27, 8, 9, 'And from one of them came forth one horn of a little thing, and it will be great exceedingly to the south to the sunrisings, and to the glories.'),
(13, 27, 8, 9, 'Out of one of them came forth a little horn, which grew exceeding great, toward the south, and toward the east, and toward the glorious land.'),
(10, 27, 8, 9, 'Out of one of them came forth a little horn, which grew exceeding great, toward the south, and toward the east, and toward the beautiful land.'),
(1, 27, 8, 9, 'From one of these horns a little horn emerged and grew extensively toward the south and the east and toward the Beautiful Land.'),
(5, 27, 8, 9, 'But from one of them came forth one little horn, and it became great against the Meridian, and against the East, and against the strength.'),
(7, 27, 8, 9, 'And out of one of them came forth a little horn: and it became great against the south, and against the east, and against the strength.'),
(4, 27, 8, 10, 'And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped on them.'),
(12, 27, 8, 10, 'And it grew great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.'),
(3, 27, 8, 10, 'And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them.'),
(8, 27, 8, 10, 'And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them.'),
(9, 27, 8, 10, 'And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them.'),
(6, 27, 8, 10, 'And it became great, even to the host of heaven; and it cast down [some] of the host and of the stars to the ground, and trampled upon them.'),
(14, 27, 8, 10, 'yea, it exerteth unto the host of the heavens, and causeth to fall to the earth of the host, and of the stars, and trampleth them down.'),
(11, 27, 8, 10, 'And it will be great even to the army of the heavens; and it will cast to the earth from the army, and from the stars, and it will tread them down.'),
(13, 27, 8, 10, 'It grew great, even to the army of the sky; and some of the army and of the stars it cast down to the ground, and trampled on them.'),
(10, 27, 8, 10, 'It grew so great that it reached to the host of heaven, and some of the host and of the stars it cast down to the ground, and trampled on them.'),
(1, 27, 8, 10, 'It grew as high as the host of heaven, and it cast down some of the host and some of the stars to the earth and trampled them.'),
(5, 27, 8, 10, 'And it was magnified even towards the strength of heaven, and it threw down those of the strength and of the stars, and it trampled them.'),
(7, 27, 8, 10, 'And it was magnified even unto the strength of heaven: and it threw down of the strength, and of the stars, and trod upon them.'),
(4, 27, 8, 11, 'Yes, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down.'),
(12, 27, 8, 11, 'Yes, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.'),
(3, 27, 8, 11, 'Yea, it magnified itself, even to the prince of the host; and it took away from him the continual burnt-offering, and the place of his sanctuary was cast down.'),
(8, 27, 8, 11, 'Yea, it magnified itself, even to the prince of the host; and it took away from him the continual burnt offering, and the place of his sanctuary was cast down.'),
(9, 27, 8, 11, 'Yea, it magnified itself, even to the prince of the host; and from him the continual burnt-offering was taken away, and the place of his sanctuary was cast down.'),
(6, 27, 8, 11, '(And he magnified [himself] even to the prince of the host, and from him the continual [sacrifice] was taken away, and the place of his sanctuary was cast down.'),
(14, 27, 8, 11, 'And unto the prince of the host it exerteth itself, and by it taken away hath been the continual sacrifice, and thrown down the base of his sanctuary.'),
(11, 27, 8, 11, 'And even to the chief of the army was he magnified, and from him the continuance was lifted up, and the foundation of his holy place was cast down.'),
(13, 27, 8, 11, 'Yes, it magnified itself, even to the prince of the army; and it took away from him the continual burnt offering, and the place of his sanctuary was cast down.'),
(10, 27, 8, 11, 'And it magnified itself, even against the Prince of the host; and it took away from him the daily sacrifice, and the place of his sanctuary was thrown down.'),
(1, 27, 8, 11, 'It magnified itself, even to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary.'),
(5, 27, 8, 11, 'And it was magnified, even to the leader of the strength, and it took away from him the continual sacrifice, and cast down the place of his sanctuary.'),
(7, 27, 8, 11, 'And it was magnified even to the prince of the strength: and it took away from him the continual sacrifice, and cast down the place of his sanctuary.'),
(4, 27, 8, 12, 'And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practiced, and prospered.'),
(12, 27, 8, 12, 'And a host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practiced, and prospered.'),
(3, 27, 8, 12, 'And the host was given over to it together with the continual burnt-offering through transgression; and it cast down truth to the ground, and it did its pleasure and prospered.'),
(8, 27, 8, 12, 'And the host was given over to it together with the continual burnt offering through transgression; and it cast down truth to the ground, and it did its pleasure and prospered.'),
(9, 27, 8, 12, 'And the host was given over to it together with the continual burnt-offering through transgression; and it cast down truth to the ground, and it wrought, and prospered.'),
(6, 27, 8, 12, 'And a time of trial was appointed unto the continual [sacrifice] by reason of transgression.) And it cast down the truth to the ground; and it practised and prospered.'),
(14, 27, 8, 12, 'And the host is given up, with the continual sacrifice, through transgression, and it throweth down truth to the earth, and it hath worked, and prospered.'),
(11, 27, 8, 12, 'And an army will be given upon the continuance by transgression, and it will cast down truth to the earth; and it did and it succeeded.'),
(13, 27, 8, 12, 'The army was given over to it together with the continual burnt offering through disobedience; and it cast down truth to the ground, and it did its pleasure and prospered.'),
(10, 27, 8, 12, 'The host was given over to it together with the daily sacrifice because of transgression. And it cast down truth to the ground, and kept prospering.'),
(1, 27, 8, 12, 'And in the rebellion, the host and the daily sacrifice were given over to the horn, and it flung truth to the ground and prospered in whatever it did.'),
(5, 27, 8, 12, 'And the advantage was given to him against the continual sacrifice, because of the sins, and truth will be struck down to the ground, and he will act, and he will prosper.'),
(7, 27, 8, 12, 'And strength was given him against the continual sacrifice, because of sins: and truth shall be cast down on the ground, and he shall do and shall prosper.'),
(4, 27, 8, 13, 'Then I heard one saint speaking, and another saint said to that certain saint which spoke, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?'),
(12, 27, 8, 13, 'Then I heard one saint speaking, and another saint said to that certain saint who spoke, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?'),
(3, 27, 8, 13, 'Then I heard a holy one speaking; and another holy one said unto that certain one who spake, How long shall be the vision concerning the continual burnt-offering, and the transgression that maketh desolate, to give both the sanctuary and the host to be trodden under foot?'),
(8, 27, 8, 13, 'Then I heard a holy one speaking; and another holy one said unto that certain one which spake, How long shall be the vision concerning the continual burnt offering, and the transgression that maketh desolate, to give both the sanctuary and the host to be trodden under foot?'),
(9, 27, 8, 13, 'Then I heard a holy one speaking; and another holy one said unto that certain one who spoke: ‘How long shall be the vision concerning the continual burnt-offering, and the transgression that causes appalment, to give both the sanctuary and the host to be trampled under foot?’'),
(6, 27, 8, 13, 'And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual [sacrifice] and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot?'),
(14, 27, 8, 13, 'And I hear a certain holy one speaking, and a certain holy one saith to the wonderful numberer who is speaking: Till when is the vision of the continual sacrifice, and of the transgression, an astonishment, to make both sanctuary and host a treading down?'),
(11, 27, 8, 13, 'And I shall hear one holy one speaking, and one holy one will say to a certain one, speaking, How long the vision of the continuance, and the transgression laying waste, to be? and the holy place and the army being trodden down?'),
(13, 27, 8, 13, 'Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision concerning the continual burnt offering, and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot?'),
(10, 27, 8, 13, 'Then I heard a holy one speaking; and another holy one said to that certain one who spoke, “How long shall be the vision concerning the daily sacrifice, and the transgression that makes desolate, to give both the sanctuary and the host to be trampled?”'),
(1, 27, 8, 13, 'Then I heard a holy one speaking, and another holy one said to him, “How long until the fulfillment of the vision of the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host to be trampled?”'),
(5, 27, 8, 13, 'And I heard one of the holy ones speaking, and one saint said to another, (I know not to whom he was speaking,) “What is the extent of the vision, and the continual sacrifice, and the sin of the desolation, which has happened, and of the sanctuary and the strength, which will be trampled?”'),
(7, 27, 8, 13, 'And I heard one of the saints speaking, and one saint said to another, I know not to whom that was speaking: How long shall be the vision, concerning the continual sacrifice, and the sin of the desolation that is made: and the sanctuary, and the strength be trodden under foot?'),
(4, 27, 8, 14, 'And he said to me, To two thousand and three hundred days; then shall the sanctuary be cleansed.'),
(12, 27, 8, 14, 'And he said to me, Until two thousand and three hundred days; then shall the sanctuary be cleansed.'),
(3, 27, 8, 14, 'And he said unto me, Unto two thousand and three hundred evenings and mornings; then shall the sanctuary be cleansed.'),
(8, 27, 8, 14, 'And he said unto me, Unto two thousand and three hundred evenings and mornings; then shall the sanctuary be cleansed.'),
(9, 27, 8, 14, 'And he said unto me: ‘Unto two thousand and three hundred evenings and mornings; then shall the sanctuary be victorious.’'),
(6, 27, 8, 14, 'And he said unto me, Until two thousand and three hundred evenings [and] mornings: then shall the sanctuary be vindicated.'),
(14, 27, 8, 14, 'And he saith unto me, Till evening—morning two thousand and three hundred, then is the holy place declared right.'),
(11, 27, 8, 14, 'And he will say to me, Even to evening morning, two thousand and three hundred; and the holy place was justified.'),
(13, 27, 8, 14, 'He said to me, To two thousand and three hundred evenings and mornings; then shall the sanctuary be cleansed.'),
(10, 27, 8, 14, 'He said to me, “To two thousand and three hundred evenings and mornings; then shall the sanctuary be restored to its rightful state.”'),
(1, 27, 8, 14, 'He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be properly restored.”'),
(5, 27, 8, 14, 'And he said to him, “From evening until morning, two thousand three hundred days, and so the sanctuary will be cleansed.”'),
(7, 27, 8, 14, 'And he said to him: Unto evening and morning two thousand three hundred days: and the sanctuary shall be cleansed.'),
(4, 27, 8, 15, 'And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.'),
(12, 27, 8, 15, 'And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then behold, there stood before me as the appearance of a man.'),
(3, 27, 8, 15, 'And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it; and, behold, there stood before me as the appearance of a man.'),
(8, 27, 8, 15, 'And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it; and, behold, there stood before me as the appearance of a man.'),
(9, 27, 8, 15, 'And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it; and, behold, there stood before me as the appearance of a man.'),
(6, 27, 8, 15, 'And it came to pass, when I Daniel had seen the vision, I sought for the understanding of it, and behold, there stood before me as the appearance of a man.'),
(14, 27, 8, 15, 'And it cometh to pass in my seeing—I, Daniel—the vision, that I require understanding, and lo, standing over-against me is as the appearance of a mighty one.'),
(11, 27, 8, 15, 'And it will be in my seeing, I Daniel, the vision, and I shall seek its understanding, and behold, there stood before me as the sight of a man,'),
(13, 27, 8, 15, 'It happened, when I, even I Daniel, had seen the vision, that I sought to understand it; and behold, there stood before me as the appearance of a man.'),
(10, 27, 8, 15, 'It came about when I, Daniel, had seen the vision, that I sought to understand it. And look, there stood before me someone who appeared to be a man.'),
(1, 27, 8, 15, 'While I, Daniel, was watching the vision and trying to understand it, there stood before me one having the appearance of a man.'),
(5, 27, 8, 15, 'But it came to pass, when I, Daniel, saw the vision and sought understanding that, behold, there stood in my sight something like the appearance of a man.'),
(7, 27, 8, 15, 'And it came to pass when I Daniel saw the vision, and sought the meaning, that behold there stood before me as it were the appearance of a man.'),
(4, 27, 8, 16, 'And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.'),
(12, 27, 8, 16, 'And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.'),
(3, 27, 8, 16, 'And I heard a man’s voice between the banks of the Ulai, which called, and said, Gabriel, make this man to understand the vision.'),
(8, 27, 8, 16, 'And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.'),
(9, 27, 8, 16, 'And I heard the voice of a man between the banks of Ulai, who called, and said: ‘Gabriel, make this man to understand the vision.’'),
(6, 27, 8, 16, 'And I heard a man’s voice between [the banks of] the Ulai; and he called and said, Gabriel, make this [man] to understand the vision.'),
(14, 27, 8, 16, 'And I hear a voice of man between the banks of Ulai, and he calleth and saith: Gabriel, cause this one to understand the appearance.'),
(11, 27, 8, 16, 'And I shall hear man’s voice between Ulai, and he will call and say, Man of God, cause to this to understand the sight.'),
(13, 27, 8, 16, 'I heard a man’s voice between the banks of the Ulai, which called, and said, Gabriel, make this man to understand the vision.'),
(10, 27, 8, 16, 'I heard a man’s voice between the banks of the Ulai, and called out and said, “Gabriel, make this man understand the vision.”'),
(1, 27, 8, 16, 'And I heard the voice of a man calling from between the banks of the Ulai: “Gabriel, explain the vision to this man.”'),
(5, 27, 8, 16, 'And I heard the voice of a man within Ulai, and he called out and said, “Gabriel, make this one understand the vision.”'),
(7, 27, 8, 16, 'And I heard the voice of a man between Ulai: and he called, and said: Gabriel, make this man to understand the vision.'),
(4, 27, 8, 17, 'So he came near where I stood: and when he came, I was afraid, and fell on my face: but he said to me, Understand, O son of man: for at the time of the end shall be the vision.'),
(12, 27, 8, 17, 'So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said to me, Understand, O son of man: for at the time of the end shall be the vision.'),
(3, 27, 8, 17, 'So he came near where I stood; and when he came, I was affrighted, and fell upon my face: but he said unto me, Understand, O son of man; for the vision belongeth to the time of the end.'),
(8, 27, 8, 17, 'So he came near where I stood; and when he came, I was affrighted, and fell upon my face: but he said unto me, Understand, O son of man; for the vision belongeth to the time of the end.'),
(9, 27, 8, 17, 'So he came near where I stood; and when he came, I was terrified, and fell upon my face; but he said unto me: ‘Understand, O son of man; for the vision belongeth to the time of the end.’'),
(6, 27, 8, 17, 'And he came near where I stood; and when he came, I was afraid, and fell on my face; and he said unto me, Understand, son of man; for the vision is for the time of the end.'),
(14, 27, 8, 17, 'And he cometh in near my station, and at his coming in I have been afraid, and I fall on my face, and he saith unto me: Understand, son of man, for at the time of the end is the vision.'),
(11, 27, 8, 17, 'And he will come near my standing: and in his coming I was afraid, and I shall fall upon my face; and he will say to me, Understand, O son of man: for at the time of the end, the vision.'),
(13, 27, 8, 17, 'So he came near where I stood; and when he came, I was frightened, and fell on my face: but he said to me, Understand, son of man; for the vision belongs to the time of the end.'),
(10, 27, 8, 17, 'So he came near where I stood, and when he came I was frightened, and fell prostrate. But he said to me, “Understand, son of man, that the vision belongs to the time of the end.”'),
(1, 27, 8, 17, 'As he came near to where I stood, I was terrified and fell facedown. “Son of man,” he said to me, “understand that the vision concerns the time of the end.”'),
(5, 27, 8, 17, 'And he came and stood next to where I was standing, and when he approached, I fell on my face, trembling, and he said to me, “Understand, son of man, for in the time of the end the vision will be fulfilled.”'),
(7, 27, 8, 17, 'And he came and stood near where I stood: and when he was come, I fell on my face trembling, and he said to me: Understand, O son of man, for in the time of the end the vision shall be fulfilled.'),
(4, 27, 8, 18, 'Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.'),
(12, 27, 8, 18, 'Now as he was speaking with me, I was in a deep sleep on my face towards the ground: but he touched me, and set me upright.'),
(3, 27, 8, 18, 'Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.'),
(8, 27, 8, 18, 'Now as he was speaking with me, I fell into a deep sleep, with my face toward the ground: but he touched me, and set me upright.'),
(9, 27, 8, 18, 'Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.'),
(6, 27, 8, 18, 'Now, as he was speaking with me, I was in a deep stupor, with my face toward the ground. And he touched me, and set me up where I had stood.'),
(14, 27, 8, 18, 'And in his speaking with me, I have been in a trance on my face, on the earth; and he cometh against me, and causeth me to stand on my station,'),
(11, 27, 8, 18, 'And in his speaking with me I lay in a deep sleep upon my face upon the earth: and he will touch upon me and will cause me to stand upon my standing.'),
(13, 27, 8, 18, 'Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.'),
(10, 27, 8, 18, 'Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and stood me upright.'),
(1, 27, 8, 18, 'While he was speaking with me, I fell into a deep sleep, with my face to the ground. Then he touched me, helped me to my feet,'),
(5, 27, 8, 18, 'And when he spoke to me, I fell forward onto the ground, and so he touched me and stood me upright.'),
(7, 27, 8, 18, 'And when he spoke to me I fell flat on the ground: and he touched me, and set me upright,'),
(4, 27, 8, 19, 'And he said, Behold, I will make you know what shall be in the last end of the indignation: for at the time appointed the end shall be.'),
(12, 27, 8, 19, 'And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.'),
(3, 27, 8, 19, 'And he said, Behold, I will make thee know what shall be in the latter time of the indignation; for it belongeth to the appointed time of the end.'),
(8, 27, 8, 19, 'And he said, Behold, I will make thee know what shall be in the latter time of the indignation: for it belongeth to the appointed time of the end.'),
(9, 27, 8, 19, 'And he said: ‘Behold, I will make thee know what shall be in the latter time of the indignation; for it belongeth to the appointed time of the end.'),
(6, 27, 8, 19, 'And he said, Behold, I will make thee know what shall be at the end of the indignation: for at the set time the end shall be.'),
(14, 27, 8, 19, 'and saith: Lo, I—I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time is the end.'),
(11, 27, 8, 19, 'And he will say, Behold me making known to thee what shall be in the last part of the wrath: for at the appointment, the end.'),
(13, 27, 8, 19, 'He said, Behold, I will make you know what shall be in the latter time of the indignation; for it belongs to the appointed time of the end.'),
(10, 27, 8, 19, 'He said, “Look, I will make you know what shall be in the latter time of wrath, for it belongs to the appointed time of the end.'),
(1, 27, 8, 19, 'and said, “Behold, I will make known to you what will happen in the latter time of wrath, because it concerns the appointed time of the end.'),
(5, 27, 8, 19, 'And he said to me, “I will reveal to you what the future things are in the earlier tribulation, for the time has its end.'),
(7, 27, 8, 19, 'And he said to me: I will shew thee what things are to come to pass in the end of the malediction: for the time hath its end.'),
(4, 27, 8, 20, 'The ram which you saw having two horns are the kings of Media and Persia.'),
(12, 27, 8, 20, 'The ram which thou sawest having two horns are the kings of Media and Persia.'),
(3, 27, 8, 20, 'The ram which thou sawest, that had the two horns, they are the kings of Media and Persia.'),
(8, 27, 8, 20, 'The ram which thou sawest that had the two horns, they are the kings of Media and Persia.'),
(9, 27, 8, 20, 'The ram which thou sawest having the two horns, they are the kings of Media and Persia.'),
(6, 27, 8, 20, 'The ram that thou sawest having the two horns: they are the kings of Media and Persia.'),
(14, 27, 8, 20, 'The ram that thou hast seen possessing two horns, are the kings of Media and Persia.'),
(11, 27, 8, 20, 'The ram which thou sawest possessing horns, the kings of Media and Persia.'),
(13, 27, 8, 20, 'The ram which you saw, that had the two horns, they are the kings of Media and Persia.'),
(10, 27, 8, 20, 'The ram which you saw, that had the two horns, they are the kings of Media and Persia.'),
(1, 27, 8, 20, 'The two-horned ram that you saw represents the kings of Media and Persia.'),
(5, 27, 8, 20, 'The ram, which you saw to have horns, is the king of the Medes and Persians.'),
(7, 27, 8, 20, 'The ram, which thou sawest with horns, is the king of the Medes and Persians.'),
(4, 27, 8, 21, 'And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.'),
(12, 27, 8, 21, 'And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.'),
(3, 27, 8, 21, 'And the rough he-goat is the king of Greece: and the great horn that is between his eyes is the first king.'),
(8, 27, 8, 21, 'And the rough he-goat is the king of Greece: and the great horn that is between his eyes is the first king.'),
(9, 27, 8, 21, 'And the rough he-goat is the king of Greece; and the great horn that is between his eyes is the first king.'),
(6, 27, 8, 21, 'And the rough goat is the king of Greece; and the great horn that was between his eyes is the first king.'),
(14, 27, 8, 21, 'And the young he-goat, the hairy one, is the king of Javan; and the great horn that is between its eyes is the first king;'),
(11, 27, 8, 21, 'And the hairy he goat, the king of Grecia: and the great horn which is between his eyes, he the first king.'),
(13, 27, 8, 21, 'The rough male goat is the king of Greece: and the great horn that is between his eyes is the first king.'),
(10, 27, 8, 21, 'The male goat is the king of Greece, and the large horn that is between his eyes is the first king.'),
(1, 27, 8, 21, 'The shaggy goat represents the king of Greece, and the large horn between his eyes is the first king.'),
(5, 27, 8, 21, 'Furthermore, the he-goat among she-goats is the king of the Greeks, and the great horn, which was between his eyes, is the same one, the first king.'),
(7, 27, 8, 21, 'And the he goat, is the king of the Greeks, and the great horn that was between his eyes, the same is the first king.'),
(4, 27, 8, 22, 'Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.'),
(12, 27, 8, 22, 'Now that being broken, whereas four stood up in its place, four kingdoms shall stand up out of the nation, but not in his power.'),
(3, 27, 8, 22, 'And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power.'),
(8, 27, 8, 22, 'And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power.'),
(9, 27, 8, 22, 'And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power.'),
(6, 27, 8, 22, 'Now that being broken, whereas four stood up in its stead, four kingdoms shall stand up out of the nation, but not with his power.'),
(14, 27, 8, 22, 'and that being broken, stand up do four in its place, four kingdoms from the nation do stand up, and not in its power.'),
(11, 27, 8, 22, 'And that being broken, and four will stand up underneath it, four kingdoms from the nation shall stand up, and not in his power.'),
(13, 27, 8, 22, 'As for that which was broken, in the place where four stood up, four kingdoms shall stand up out of the nation, but not with his power.'),
(10, 27, 8, 22, 'As for that which was broken, in the place where four stood up, four kingdoms shall arise out of his nation, but not with his power.'),
(1, 27, 8, 22, 'The four horns that replaced the broken one represent four kingdoms that will rise from that nation but will not have the same power.'),
(5, 27, 8, 22, 'And since, having been shattered, there grew four in its place, four kings will rise up from his people, but not in his strength.'),
(7, 27, 8, 22, 'But whereas when that was broken, there arose up four for it: four kings shall rise up of his nation, but not with his strength.'),
(4, 27, 8, 23, 'And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.'),
(12, 27, 8, 23, 'And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.'),
(3, 27, 8, 23, 'And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.'),
(8, 27, 8, 23, 'And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.'),
(9, 27, 8, 23, 'And in the latter time of their kingdom, when the transgressors have completed their transgression, there shall stand up a king of fierce countenance, and understanding stratagems.'),
(6, 27, 8, 23, 'And at the latter time of their kingdom, when the transgressors shall have come to the full, a king of bold countenance, and understanding riddles, shall stand up.'),
(14, 27, 8, 23, '‘And in the latter end of their kingdom, about the perfecting of the transgressors, stand up doth a king, fierce of face, and understanding hidden things;'),
(11, 27, 8, 23, 'And in the latter state of their kingdom as those transgressing being completed, a king strong of face and understanding enigmas, shall stand up.'),
(13, 27, 8, 23, 'In the latter time of their kingdom, when the transgressors have come to the full, a king of fierce face, and understanding dark sentences, shall stand up.'),
(10, 27, 8, 23, 'In the latter time of their kingdom, when the transgressions have reached their full measure, a rash and deceitful king shall arise.'),
(1, 27, 8, 23, 'In the latter part of their reign, when the rebellion has reached its full measure, an insolent king, skilled in intrigue, will come to the throne.'),
(5, 27, 8, 23, 'And after their reign, when iniquities will be increased, there will arise a king of shameless face and understanding negotiations.'),
(7, 27, 8, 23, 'And after their reign, when iniquities shall be grown up, there shall arise a king of a shameless face, and understanding dark sentences.'),
(4, 27, 8, 24, 'And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the holy people.'),
(12, 27, 8, 24, 'And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the holy people.'),
(3, 27, 8, 24, 'And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do his pleasure; and he shall destroy the mighty ones and the holy people.'),
(8, 27, 8, 24, 'And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do his pleasure: and he shall destroy the mighty ones and the holy people.'),
(9, 27, 8, 24, 'And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do; and he shall destroy them that are mighty and the people of the saints.'),
(6, 27, 8, 24, 'And his power shall be mighty, but not by his own power; and he shall destroy marvellously, and shall prosper, and shall practise, and shall destroy the mighty ones, and the people of the saints.'),
(14, 27, 8, 24, 'and his power hath been mighty, and not by his own power; and wonderful things he destroyeth, and he hath prospered, and wrought, and destroyed mighty ones, and the people of the Holy Ones.'),
(11, 27, 8, 24, 'And strong his power, and not in his power: and he shall destroy wonderfully, and he prospered, and did, and he destroyed the strong ones and the holy people.'),
(13, 27, 8, 24, 'His power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do his pleasure; and he shall destroy the mighty ones and the holy people.'),
(10, 27, 8, 24, 'His power shall be great, but not by his own strength; and he shall cause terrible destruction, and shall succeed in whatever he does. And he shall destroy the mighty and the holy people.'),
(1, 27, 8, 24, 'His power will be great, but it will not be his own. He will cause terrible destruction and succeed in whatever he does. He will destroy the mighty men along with the holy people.'),
(5, 27, 8, 24, 'And his advantage will be strengthened, but not by his kind of force, and other than what he will be able to trust, everything will be eradicated, and he will prosper, and he will act. And he will execute the successful and the people of the saints,'),
(7, 27, 8, 24, 'And his power shall be strengthened, but not by his own force: and he shall lay all things waste, and shall prosper, and do more than can be believed. And he shall destroy the mighty, and the people of the saints,'),
(4, 27, 8, 25, 'And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.'),
(12, 27, 8, 25, 'And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.'),
(3, 27, 8, 25, 'And through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in their security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.'),
(8, 27, 8, 25, 'And through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in their security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.'),
(9, 27, 8, 25, 'And through his cunning he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in time of security shall he destroy many; he shall also stand up against the prince of princes; but he shall be broken without hand.'),
(6, 27, 8, 25, 'And through his cunning shall he cause craft to prosper in his hand; and he will magnify [himself] in his heart, and by prosperity will corrupt many; and he will stand up against the Prince of princes: but he shall be broken without hand.'),
(14, 27, 8, 25, '‘And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth—and without hand he is broken.'),
(11, 27, 8, 25, 'And by his intelligence and he caused deceit to prosper in his hand; and he shall magnify in his heart, and in security he shall destroy many: and against the Chief of chiefs he shall stand; and without hand shall he be broken.'),
(13, 27, 8, 25, 'Through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in their security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.'),
(10, 27, 8, 25, 'Through his cunning he shall cause deceit to prosper by his influence, and he shall be great in his own mind, and without warning he shall destroy many. He shall also stand up against the Prince of princes; but he shall be shattered, but not by human hands.'),
(1, 27, 8, 25, 'Through his craft and by his hand, he will cause deceit to prosper, and in his own mind he will make himself great. In a time of peace he will destroy many, and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands.'),
(5, 27, 8, 25, 'according to his will, and treachery will be guided by his hand. And his heart will be inflated, and by the abundance of everything he will kill many, and he will rise up against the Lord of lords, and he will be knocked down without a hand.'),
(7, 27, 8, 25, 'According to his will, and craft shall be successful in his hand: and his heart shall be puffed up, and in the abundance of all things he shall kill many: and he shall rise up against the prince of princes, and shall be broken without hand.'),
(4, 27, 8, 26, 'And the vision of the evening and the morning which was told is true: why shut you up the vision; for it shall be for many days.'),
(12, 27, 8, 26, 'And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.'),
(3, 27, 8, 26, 'And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days to come.'),
(8, 27, 8, 26, 'And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days to come.'),
(9, 27, 8, 26, 'And the vision of the evenings and mornings which hath been told is true; but thou, shut thou up the vision; for it belongeth to many days to come.’'),
(6, 27, 8, 26, 'And the vision of the evening and the morning which hath been told is true; but close thou up the vision, for it is for many days [to come].'),
(14, 27, 8, 26, 'And the appearance of the evening and of the morning, that is told, is true; and thou, hide thou the vision, for it is after many days.’'),
(11, 27, 8, 26, 'And the sight of the evening and the morning which was said, it is truth: and shut thou up the vision; for, for many days.'),
(13, 27, 8, 26, 'The vision of the evenings and mornings which has been told is true: but seal up the vision; for it belongs to many days to come.'),
(10, 27, 8, 26, 'The vision of the evenings and mornings which has been told is true; but seal up the vision because it refers to many days from now.”'),
(1, 27, 8, 26, 'The vision of the evenings and the mornings that has been spoken is true. Now you must seal up the vision, for it concerns the distant future.”'),
(5, 27, 8, 26, 'And the vision of the evening and the morning, which was told, is true. Therefore, you must seal the vision, because, after many days, it will occur.”'),
(7, 27, 8, 26, 'And the vision of the evening and the morning, which was told, is true: thou therefore seal up the vision, because it shall come to pass after many days.'),
(4, 27, 8, 27, 'And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it.'),
(12, 27, 8, 27, 'And I Daniel fainted, and was sick certain days; afterward I rose, and did the king’s business; and I was astonished at the vision, but none understood it.'),
(3, 27, 8, 27, 'And I, Daniel, fainted, and was sick certain days; then I rose up, and did the king’s business: and I wondered at the vision, but none understood it.'),
(8, 27, 8, 27, 'And I Daniel fainted, and was sick certain days; then I rose up, and did the king’s business: and I was astonished at the vision, but none understood it.'),
(9, 27, 8, 27, 'And I Daniel fainted, and was sick certain days; then I rose up, and did the king’s business; and I was appalled at the vision, but understood it not.'),
(6, 27, 8, 27, 'And I Daniel fainted, and was sick [certain] days: then I rose up, and did the king’s business. And I was astonished at the vision, but none understood [it].'),
(14, 27, 8, 27, 'And I, Daniel, have been, yea, I became sick for days, and I rise, and do the king’s work, and am astonished at the appearance, and there is none understanding.'),
(11, 27, 8, 27, 'And I Daniel was, and was sick days; and I shall rise and do the works of the king; and I shall be astonished at the sight, and none understanding.'),
(13, 27, 8, 27, 'I, Daniel, fainted, and was sick certain days; then I rose up, and did the king’s business: and I wondered at the vision, but none understood it.'),
(10, 27, 8, 27, 'I, Daniel, was overcome, and was ill for days. Then I rose up, and carried out the king’s business. And I was astonished by the vision, but there was no one to explain it.'),
(1, 27, 8, 27, 'I, Daniel, was exhausted and lay ill for days. Then I got up and went about the king’s business. I was confounded by the vision; it was beyond understanding.'),
(5, 27, 8, 27, 'And I, Daniel, languished and was sick for some days, and when I had lifted myself up, I performed the king’s works, and I was astonished at the vision, and there was none who could interpret it.'),
(7, 27, 8, 27, 'And I Daniel languished, and was sick for some days: and when I was risen up, I did the king’s business, and I was astonished at the vision, and there was none that could interpret it.'),
(4, 27, 9, 1, 'In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;'),
(12, 27, 9, 1, 'In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans;'),
(3, 27, 9, 1, 'In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,'),
(8, 27, 9, 1, 'In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;'),
(9, 27, 9, 1, 'In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans;'),
(6, 27, 9, 1, 'In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,'),
(14, 27, 9, 1, 'In the first year of Darius, son of Ahasuerus, of the seed of the Medes, who hath been made king over the kingdom of the Chaldeans,'),
(11, 27, 9, 1, 'In one year to Darius son of Ahasuerus, from the seed of Media who reigned over the kingdom of the Chaldeans.'),
(13, 27, 9, 1, 'In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,'),
(10, 27, 9, 1, 'In the first year of Darayavush the son of Achshayarsh, of Median descent, who was made king over the realm of the Chaldeans—'),
(1, 27, 9, 1, 'In the first year of Darius son of Xerxes, a Mede by descent, who was made ruler over the kingdom of the Chaldeans—'),
(5, 27, 9, 1, 'In the first year of Darius, the son of Ahasuerus, of the offspring of the Medes, who ruled over the kingdom of the Chaldeans,'),
(7, 27, 9, 1, 'In the first year of Darius the son of Assuerus of the seed of the Medes, who reigned over the kingdom of the Chaldeans:'),
(4, 27, 9, 2, 'In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.'),
(12, 27, 9, 2, 'In the first year of his reign, I Daniel understood by books the number of the years, concerning which the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.'),
(3, 27, 9, 2, 'in the first year of his reign I, Daniel, understood by the books the number of the years whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.'),
(8, 27, 9, 2, 'in the first year of his reign I Daniel understood by the books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.'),
(9, 27, 9, 2, 'in the first year of his reign I Daniel meditated in the books, over the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that He would accomplish for the desolations of Jerusalem seventy years.'),
(6, 27, 9, 2, 'in the first year of his reign, I Daniel understood by the books that the number of the years, whereof the word of Jehovah came to Jeremiah the prophet, for the accomplishment of the desolations of Jerusalem, was seventy years.'),
(14, 27, 9, 2, 'in the first year of his reign, I, Daniel, have understood by books the number of the years, (in that a word of Jehovah hath been unto Jeremiah the prophet,) concerning the fulfilling of the wastes of Jerusalem—seventy years;'),
(11, 27, 9, 2, 'In one year to the kingdom, I Daniel understood by books the number of years which the word of Jehovah was to Jeremiah the prophet, to fill up for the desolations of Jerusalem seventy years.'),
(13, 27, 9, 2, 'in the first year of his reign I, Daniel, understood by the books the number of the years about which the word of Yahweh came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.'),
(10, 27, 9, 2, 'in the first year of his reign I, Daniel, understood from the books the number of the years about which the word of the LORD came to Jeremiah the prophet, for the completion of the desolation of Jerusalem, seventy years.'),
(1, 27, 9, 2, 'in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.'),
(5, 27, 9, 2, 'in year one of his reign, I, Daniel, understood in the books the number of the years, concerning the word of the Lord which came to Jeremiah, the prophet, that the desolation of Jerusalem would be completed in seventy years.'),
(7, 27, 9, 2, 'The first year of his reign, I Daniel understood by books the number of the years, concerning which the word of the Lord came to Jeremias the prophet, that seventy years should be accomplished of the desolation of Jerusalem.'),
(4, 27, 9, 3, 'And I set my face to the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:'),
(12, 27, 9, 3, 'And I set my face to the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:'),
(3, 27, 9, 3, 'And I set my face unto the Lord God, to seek by prayer and supplications, with fasting and sackcloth and ashes.'),
(8, 27, 9, 3, 'And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes.'),
(9, 27, 9, 3, 'And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes.'),
(6, 27, 9, 3, 'And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes;'),
(14, 27, 9, 3, 'and I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes.'),
(11, 27, 9, 3, 'And I will give my face to Jehovah God to seek prayer and supplications, with fasting and sackcloth and ashes:'),
(13, 27, 9, 3, 'I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.'),
(10, 27, 9, 3, 'And I turned to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.'),
(1, 27, 9, 3, 'So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes.'),
(5, 27, 9, 3, 'And I set my face to the Lord, my God, to ask and make supplication with fasting, and sackcloth, and ashes.'),
(7, 27, 9, 3, 'And I set my face to the Lord my God, to pray and make supplication with fasting, and sackcloth, and ashes.'),
(4, 27, 9, 4, 'And I prayed to the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;'),
(12, 27, 9, 4, 'And I prayed to the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;'),
(3, 27, 9, 4, 'And I prayed unto Jehovah my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keepeth covenant and lovingkindness with them that love him and keep his commandments,'),
(8, 27, 9, 4, 'And I prayed unto the LORD my God, and made confession, and said, O Lord, the great and dreadful God, which keepeth covenant and mercy with them that love him and keep his commandments;'),
(9, 27, 9, 4, 'And I prayed unto the LORD my God, and made confession, and said: ‘O Lord, the great and awful God, who keepest covenant and mercy with them that love Thee and keep Thy commandments,'),
(6, 27, 9, 4, 'and I prayed unto Jehovah my God, and made my confession, and said, Alas Lord! the great and terrible God, keeping covenant and loving-kindness with them that love him, and that keep his commandments:'),
(14, 27, 9, 4, 'And I pray to Jehovah my God, and confess, and say: ‘I beseech Thee, O Lord God, the great and the fearful, keeping the covenant and the kindness to those loving Him, and to those keeping His commands;'),
(11, 27, 9, 4, 'And I will pray to Jehovah my God, and I will confess and say, Ah, Jehovah, the great and dreadful God, watching the covenant and the mercy to those loving him, and to those watching his commands:'),
(13, 27, 9, 4, 'I prayed to Yahweh my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,'),
(10, 27, 9, 4, 'I prayed to the LORD my God, and made this confession, “O Lord, the great and awesome God, who keeps his covenant and loving kindness with those who love him and keep his commandments.'),
(1, 27, 9, 4, 'And I prayed to the LORD my God and confessed, “O, Lord, the great and awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments,'),
(5, 27, 9, 4, 'And I prayed to the Lord, my God, and I confessed, and I said, “I beg you, O Lord God, great and terrible, preserving the covenant and mercy for those who love you and keep your commandments.'),
(7, 27, 9, 4, 'And I prayed to the Lord my God, and I made my confession, and said: I beseech thee, O Lord God, great and terrible, who keepest the covenant, and mercy to them that love thee, and keep thy commandments.'),
(4, 27, 9, 5, 'We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from your precepts and from your judgments:'),
(12, 27, 9, 5, 'We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:'),
(3, 27, 9, 5, 'we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances;'),
(8, 27, 9, 5, 'we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thy judgments:'),
(9, 27, 9, 5, 'we have sinned, and have dealt iniquitously, and have done wickedly, and have rebelled, and have turned aside from Thy commandments and from Thine ordinances;'),
(6, 27, 9, 5, 'we have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even turning aside from thy commandments and from thine ordinances.'),
(14, 27, 9, 5, 'we have sinned, and done perversely, and done wickedly, and rebelled, to turn aside from Thy commands, and from Thy judgments:'),
(11, 27, 9, 5, 'We sinned, and we did iniquity, and were evil, and rebelled, and departing from thy commands and from thy judgments.'),
(13, 27, 9, 5, 'we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances;'),
(10, 27, 9, 5, 'We have sinned, and have done what is wrong and wicked, and have rebelled, even turning aside from your commandments and from your ordinances.'),
(1, 27, 9, 5, 'we have sinned and done wrong. We have acted wickedly and rebelled. We have turned away from Your commandments and ordinances.'),
(5, 27, 9, 5, 'We have sinned, we have committed iniquity, we acted impiously and have withdrawn, and we have turned aside from your commandments as well as your judgments.'),
(7, 27, 9, 5, 'We have sinned, we have committed iniquity, we have done wickedly, and have revolted: and we have gone aside from thv commandments, and thy judgments.'),
(4, 27, 9, 6, 'Neither have we listened to your servants the prophets, which spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.'),
(12, 27, 9, 6, 'Neither have we hearkened to thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.'),
(3, 27, 9, 6, 'neither have we hearkened unto thy servants the prophets, that spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.'),
(8, 27, 9, 6, 'neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.'),
(9, 27, 9, 6, 'neither have we hearkened unto Thy servants the prophets, that spoke in Thy name to our kings, our princes, and our fathers, and to all the people of the land.'),
(6, 27, 9, 6, 'And we have not hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.'),
(14, 27, 9, 6, 'and we have not hearkened unto Thy servants, the prophets, who have spoken in Thy name unto our kings, our heads, and our fathers, and to all the people of the land.'),
(11, 27, 9, 6, 'And we heard not to thy servants the prophets who spake in thy name to our kings and our chiefs and our fathers, and to all the people of the earth.'),
(13, 27, 9, 6, 'neither have we listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.'),
(10, 27, 9, 6, 'Neither have we listened to your servants the prophets, who spoke in your name to our kings, our leaders, and our fathers, and to all the people of the land.'),
(1, 27, 9, 6, 'We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, fathers, and all the people of the land.'),
(5, 27, 9, 6, 'We have not obeyed your servants, the prophets, who have spoken in your name to our kings, our leaders, our fathers, and all the people of the land.'),
(7, 27, 9, 6, 'We have not hearkened to thy servants the prophets, that have spoken in thy name to our kings, to our princes, to our fathers, and to all the people of the land.'),
(4, 27, 9, 7, 'O LORD, righteousness belongs to you, but to us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, that are near, and that are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.'),
(12, 27, 9, 7, 'O Lord, righteousness belongeth to thee, but to us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.'),
(3, 27, 9, 7, 'O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.'),
(8, 27, 9, 7, 'O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.'),
(9, 27, 9, 7, 'Unto Thee, O Lord, belongeth righteousness, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast driven them, because they dealt treacherously with Thee.'),
(6, 27, 9, 7, 'Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.'),
(14, 27, 9, 7, 'To Thee, O Lord, is the righteousness, and to us the shame of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee.'),
(11, 27, 9, 7, 'To thee, O Jehovah, justice, and to us shame of face, as this day to the men of Judah, and to those dwelling in Jerusalem, and to all Israel being near and being far off, in all the lands where thou didst thrust them there in their transgression which they transgressed against thee.'),
(13, 27, 9, 7, 'Lord, righteousness belongs to you, but to us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.'),
(10, 27, 9, 7, 'Lord, righteousness belongs to you, but to us open shame, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their unfaithful deeds that they have committed against you.'),
(1, 27, 9, 7, 'To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You.'),
(5, 27, 9, 7, 'To you, O Lord, is justice, but to us is confusion of face, just as it is on this day for the men of Judah, and the inhabitants of Jerusalem, and all Israel, for those who are near and those who are far off, in all the lands to which you have driven them, because of their iniquities by which they have sinned against you.'),
(7, 27, 9, 7, 'To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel to them that are near, and to them that are far off in all the countries whither thou hast driven them, for their iniquities by which they have sinned against thee.'),
(4, 27, 9, 8, 'O Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.'),
(12, 27, 9, 8, 'O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.'),
(3, 27, 9, 8, 'O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.'),
(8, 27, 9, 8, 'O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.'),
(9, 27, 9, 8, 'O LORD, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against Thee.'),
(6, 27, 9, 8, 'O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.'),
(14, 27, 9, 8, 'O Lord, to us is the shame of face, to our kings, to our heads, and to our fathers, in that we have sinned against Thee.'),
(11, 27, 9, 8, 'O Jehovah, to us shame of face, to our kings, to our chiefs, and to our fathers, that we sinned against thee.'),
(13, 27, 9, 8, 'Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.'),
(10, 27, 9, 8, 'LORD, to us belongs open shame, to our kings, to our leaders, and to our fathers, because we have sinned against you.'),
(1, 27, 9, 8, 'O LORD, we are covered with shame—our kings, our leaders, and our fathers—because we have sinned against You.'),
(5, 27, 9, 8, 'O Lord, to us belongs confusion of face: to our kings, our leaders, and our fathers, who have sinned.'),
(7, 27, 9, 8, 'O Lord, to us belongeth confusion of face, to our princes, and to our fathers that have sinned.'),
(4, 27, 9, 9, 'To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;'),
(12, 27, 9, 9, 'To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;'),
(3, 27, 9, 9, 'To the Lord our God belong mercies and forgiveness; for we have rebelled against him;'),
(8, 27, 9, 9, 'To the Lord our God belong mercies and forgivenesses; for we have rebelled against him;'),
(9, 27, 9, 9, 'To the Lord our God belong compassions and forgivenesses; for we have rebelled against Him;'),
(6, 27, 9, 9, 'With the Lord our God are mercies and pardons, for we have rebelled against him;'),
(14, 27, 9, 9, 'To the Lord our God are the mercies and the forgivenesses, for we have rebelled against Him,'),
(11, 27, 9, 9, 'To Jehovah our God compassion and forgivenesses, for we rebelled against him.'),
(13, 27, 9, 9, 'To the Lord our God belong mercies and forgiveness; for we have rebelled against him;'),
(10, 27, 9, 9, 'To the Lord our God belong compassion and forgiveness, for we have rebelled against him.'),
(1, 27, 9, 9, 'To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him'),
(5, 27, 9, 9, 'But to you, the Lord our God, is mercy and atonement, for we have withdrawn from you,'),
(7, 27, 9, 9, 'But to thee, the Lord our God, mercy and forgiveness, for we have departed from thee:'),
(4, 27, 9, 10, 'Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.'),
(12, 27, 9, 10, 'Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.'),
(3, 27, 9, 10, 'neither have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets.'),
(8, 27, 9, 10, 'neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.'),
(9, 27, 9, 10, 'neither have we hearkened to the voice of the LORD our God, to walk in His laws, which He set before us by His servants the prophets.'),
(6, 27, 9, 10, 'and we have not hearkened unto the voice of Jehovah our God, to walk in his laws, which he set before us through his servants the prophets.'),
(14, 27, 9, 10, 'and have not hearkened to the voice of Jehovah our God, to walk in His laws, that He hath set before us by the hand of His servants the prophets;'),
(11, 27, 9, 10, 'We heard not to the voice of Jehovah our God to go in his laws which he gave before us in the hand of his servants the prophets.'),
(13, 27, 9, 10, 'neither have we obeyed the voice of Yahweh our God, to walk in his laws, which he set before us by his servants the prophets.'),
(10, 27, 9, 10, 'And have not obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.'),
(1, 27, 9, 10, 'and have not obeyed the voice of the LORD our God to walk in His laws, which He set before us through His servants the prophets.'),
(5, 27, 9, 10, 'and we have not listened to the voice of the Lord, our God, so as to walk in his law, which he established for us by his servants, the prophets.'),
(7, 27, 9, 10, 'And we have not hearkened to the voice of the Lord our God, to walk in his law, which he set before us by his servants the prophets.'),
(4, 27, 9, 11, 'Yes, all Israel have transgressed your law, even by departing, that they might not obey your voice; therefore the curse is poured on us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.'),
(12, 27, 9, 11, 'And all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.'),
(3, 27, 9, 11, 'Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice: therefore hath the curse been poured out upon us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him.'),
(8, 27, 9, 11, 'Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice: therefore hath the curse been poured out upon us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him.'),
(9, 27, 9, 11, 'Yea, all Israel have transgressed Thy law, and have turned aside, so as not to hearken to Thy voice; and so there hath been poured out upon us the curse and the oath that is written in the Law of Moses the servant of God; for we have sinned against Him.'),
(6, 27, 9, 11, 'And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.'),
(14, 27, 9, 11, 'and all Israel have transgressed Thy law, to turn aside so as not to hearken to Thy voice; and poured on us is the execration, and the oath, that is written in the law of Moses, servant of God, because we have sinned against Him.'),
(11, 27, 9, 11, 'And all Israel passed by thy Laws, and departing not to hear to thy voice; and the curse will be poured upon us, and the oath which was written in the law of Moses the servant of God, for we sinned against him.'),
(13, 27, 9, 11, 'Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice: therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us; for we have sinned against him.'),
(10, 27, 9, 11, 'Yes, all Israel has transgressed your law, and turned away, refusing to obey your voice. Therefore has the curse been poured out on us, and the oath that is written in the Law of Moses the servant of God, for we have sinned against you.'),
(1, 27, 9, 11, 'All Israel has transgressed Your law and turned away, refusing to obey Your voice; so the oath and the curse written in the Law of Moses the servant of God has been poured out on us, because we have sinned against You.'),
(5, 27, 9, 11, 'And all Israel has transgressed your law and has turned away, not listening to your voice, and so the condemnation and the curse, which is written in the book of Moses, servant of God, has rained down upon us, because we have sinned against him.'),
(7, 27, 9, 11, 'And all Israel have transgressed thy law, and have turned away from hearing thy voice, and the malediction, and the curse, which is written in the book of Moses the servant of God, is fallen upon us, because we have sinned against him.'),
(4, 27, 9, 12, 'And he has confirmed his words, which he spoke against us, and against our judges that judged us, by bringing on us a great evil: for under the whole heaven has not been done as has been done on Jerusalem.'),
(12, 27, 9, 12, 'And he hath confirmed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven it hath not been done as it hath been done upon Jerusalem.'),
(3, 27, 9, 12, 'And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil; for under the whole heaven hath not been done as hath been done upon Jerusalem.'),
(8, 27, 9, 12, 'And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.'),
(9, 27, 9, 12, 'And He hath confirmed His word, which He spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that under the whole heaven hath not been done as hath been done upon Jerusalem.'),
(6, 27, 9, 12, 'And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem.'),
(14, 27, 9, 12, '‘And He confirmeth His words that He hath spoken against us, and against our judges who have judged us, to bring in upon us great evil, in that it hath not been done under the whole heavens as it hath been done in Jerusalem,'),
(11, 27, 9, 12, 'And he will set up his words which he spake against us, and against our judges who judged us to bring against us a great evil: which was not done under all the heavens according to what was done in Jerusalem.'),
(13, 27, 9, 12, 'He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.'),
(10, 27, 9, 12, 'He has confirmed his words, which he spoke against us, and against our rulers who ruled us, by bringing on us a great calamity; for under the whole heaven such has not been done as has been done on Jerusalem.'),
(1, 27, 9, 12, 'You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been done to Jerusalem.'),
(5, 27, 9, 12, 'And he has fulfilled his words, which he has spoken over us and over our leaders who judged us, that he would lead over us a great evil, such as has never before existed under all of heaven, according to what has been done in Jerusalem.'),
(7, 27, 9, 12, 'And he hath confirmed his words which he spoke against us, and against our princes that judged us, that he would bring in upon us a great evil, such as never was under all the heaven, according to that which hath been done in Jerusalem.'),
(4, 27, 9, 13, 'As it is written in the law of Moses, all this evil is come on us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand your truth.'),
(12, 27, 9, 13, 'As it is written in the law of Moses, all this evil is come upon us: yet we have not made our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.'),
(3, 27, 9, 13, 'As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favor of Jehovah our God, that we should turn from our iniquities, and have discernment in thy truth.'),
(8, 27, 9, 13, 'As it is written in the law of Moses, all this evil is come upon us: yet have we not entreated the favour of the LORD our God, that we should turn from our iniquities, and have discernment in thy truth.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 27, 9, 13, 'As it is written in the Law of Moses, all this evil is come upon us; yet have we not entreated the favour of the LORD our God, that we might turn from our iniquities, and have discernment in Thy truth.'),
(6, 27, 9, 13, 'As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth.'),
(14, 27, 9, 13, 'as it is written in the law of Moses, all this evil hath come upon us, and we have not appeased the face of Jehovah our God to turn back from our iniquities, and to act wisely in Thy truth.'),
(11, 27, 9, 13, 'As that written in the law of Moses all this evil came upon us, and we supplicated not the face of Jehovah our God to turn back from our iniquities and to understand in thy truth.'),
(13, 27, 9, 13, 'As it is written in the law of Moses, all this evil has come on us: yet have we not entreated the favor of Yahweh our God, that we should turn from our iniquities, and have discernment in your truth.'),
(10, 27, 9, 13, 'As it is written in the Law of Moses, all this calamity has come on us. Yet have we not tried to gain the favor of the LORD our God, that we should turn from our iniquities, and have discernment in your truth.'),
(1, 27, 9, 13, 'Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our iniquities and giving attention to Your truth.'),
(5, 27, 9, 13, 'Just as it has been written in the law of Moses, all this evil has come upon us, and we did not entreat your face, O Lord our God, so that we might turn back from our iniquities and consider your truth.'),
(7, 27, 9, 13, 'As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our God, that we might turn from our iniquities, and think on thy truth.'),
(4, 27, 9, 14, 'Therefore has the LORD watched on the evil, and brought it on us: for the LORD our God is righteous in all his works which he does: for we obeyed not his voice.'),
(12, 27, 9, 14, 'Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we have not obeyed his voice.'),
(3, 27, 9, 14, 'Therefore hath Jehovah watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he doeth, and we have not obeyed his voice.'),
(8, 27, 9, 14, 'Therefore hath the LORD watched over the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth, and we have not obeyed his voice.'),
(9, 27, 9, 14, 'And so the LORD hath watched over the evil, and brought it upon us; for the LORD our God is righteous in all His works which He hath done, and we have not hearkened to His voice.'),
(6, 27, 9, 14, 'And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice.'),
(14, 27, 9, 14, 'And Jehovah doth watch for the evil, and bringeth it upon us, for righteous is Jehovah our God concerning all His works that He hath done, and we have not hearkened to His voice.'),
(11, 27, 9, 14, 'And Jehovah will watch for evil, and will bring it upon us: for Jehovah our God is just upon all his works which he did: and we heard not to his voice.'),
(13, 27, 9, 14, 'Therefore has Yahweh watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.'),
(10, 27, 9, 14, 'Therefore has the LORD watched over the calamity, and brought it on us, for the LORD our God is just in all he has done, and we have not obeyed his voice.'),
(1, 27, 9, 14, 'Therefore the LORD has kept the calamity in store and brought it upon us. For the LORD our God is righteous in all He does; yet we have not obeyed His voice.'),
(5, 27, 9, 14, 'And the Lord kept watch over the evil and has led it over us; the Lord, our God, is just in all his works, which he has accomplished, for we have not listened to his voice.'),
(7, 27, 9, 14, 'And the Lord hath watched upon the evil, and hath brought it upon us: the Lord our God is just in all his works which he hath done: for we have not hearkened to his voice.'),
(4, 27, 9, 15, 'And now, O Lord our God, that have brought your people forth out of the land of Egypt with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly.'),
(12, 27, 9, 15, 'And now, O Lord our God, that hast brought thy people out of the land of Egypt with a mighty hand, and hast obtained thee renown, as at this day; we have sinned, we have done wickedly.'),
(3, 27, 9, 15, 'And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.'),
(8, 27, 9, 15, 'And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.'),
(9, 27, 9, 15, 'And now, O Lord our God, that hast brought Thy people forth out of the land of Egypt with a mighty hand, and hast gotten Thee renown, as at this day; we have sinned, we have done wickedly.'),
(6, 27, 9, 15, '—And now, O Lord our God, who broughtest thy people forth out of the land of Egypt with a strong hand, and hast made thee a name, as it is this day,—we have sinned, we have done wickedly.'),
(14, 27, 9, 15, 'And now, O Lord our God, who hast brought forth Thy people from the land of Egypt by a strong hand, and dost make for Thee a name as at this day, we have sinned, we have done wickedly.'),
(11, 27, 9, 15, 'And now, O Jehovah our God, who brought thy people out of the land of Egypt with a strong hand, and thou wilt make to thee a name as this day; we sinned, we did evil.'),
(13, 27, 9, 15, 'Now, Lord our God, who has brought your people forth out of the land of Egypt with a mighty hand, and have gotten yourself renown, as at this day; we have sinned, we have done wickedly.'),
(10, 27, 9, 15, '“And now, Lord our God, who has brought your people forth out of the land of Egypt with a mighty hand, and have made a name for yourself, even to this day; we have sinned, we have done wickedly.'),
(1, 27, 9, 15, 'Now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and who made for Yourself a name renowned to this day, we have sinned; we have acted wickedly.'),
(5, 27, 9, 15, 'And now, O Lord, our God, who has led your people out of the land of Egypt with a strong hand and has made yourself a name in accordance with this day: we have sinned, we have done wrong.'),
(7, 27, 9, 15, 'And now, O Lord our God, who hast brought forth thy people out of the land of Egypt with a strong hand, and hast made thee a name as at this day: we have sinned, we have committed iniquity,'),
(4, 27, 9, 16, 'O LORD, according to all your righteousness, I beseech you, let your anger and your fury be turned away from your city Jerusalem, your holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all that are about us.'),
(12, 27, 9, 16, 'O Lord, according to all thy righteousness, I beseech thee, let thy anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins and for the iniquities of our fathers, Jerusalem and thy people have become a reproach to all that are about us.'),
(3, 27, 9, 16, 'O Lord, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us.'),
(8, 27, 9, 16, 'O Lord, according to all thy righteousness, let thine anger and thy fury, I pray thee, be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us.'),
(9, 27, 9, 16, 'O Lord, according to all Thy righteousness, let Thine anger and Thy fury, I pray Thee, be turned away from Thy city Jerusalem, Thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Thy people are become a reproach to all that are about us.'),
(6, 27, 9, 16, 'Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people [are become] a reproach to all round about us.'),
(14, 27, 9, 16, 'O Lord, according to all Thy righteous acts, let turn back, I pray Thee, Thine anger and Thy fury from Thy city Jerusalem, Thy holy mount, for by our sins, and by the iniquities of our fathers, Jerusalem and Thy people are for a reproach to all our neighbours;'),
(11, 27, 9, 16, 'O Jehovah, according to all thy justice, now shall thine anger be turned back, and thy wrath from thy city Jerusalem, thy holy mountain: for our sins and for the iniquities of our fathers, Jerusalem and thy people for a reproach to all those round about us.'),
(13, 27, 9, 16, 'Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.'),
(10, 27, 9, 16, 'Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.'),
(1, 27, 9, 16, 'O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us.'),
(5, 27, 9, 16, 'O Lord, for all your righteousness, turn away, I beg you, your anger and your fury from your city, Jerusalem, and from your holy mountain. For, because of our sins and the iniquities of our fathers, Jerusalem and your people are a reproach to all who surround us.'),
(7, 27, 9, 16, 'O Lord, against all thy justice: let thy wrath and thy indignation be turned away, I beseech thee, from thy city Jerusalem, and from thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and thy people are a reproach to all that are round about us.'),
(4, 27, 9, 17, 'Now therefore, O our God, hear the prayer of your servant, and his supplications, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.'),
(12, 27, 9, 17, 'Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.'),
(3, 27, 9, 17, 'Now therefore, O our God, hearken unto the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.'),
(8, 27, 9, 17, 'Now therefore, O our God, hearken unto the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.'),
(9, 27, 9, 17, 'Now therefore, O our God, hearken unto the prayer of Thy servant, and to his supplications, and cause Thy face to shine upon Thy sanctuary that is desolate, for the Lord’s sake.'),
(6, 27, 9, 17, 'And now, our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.'),
(14, 27, 9, 17, 'and now, hearken, O our God, unto the prayer of Thy servant, and unto his supplication, and cause Thy face to shine on Thy sanctuary that is desolate, for the Lord’s sake.'),
(11, 27, 9, 17, 'And now, O our God, hear to the prayer of thy servant, and his supplications, and cause thy face to shine upon thy desolated holy place, for sake of Jehovah.'),
(13, 27, 9, 17, 'Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.'),
(10, 27, 9, 17, 'Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.'),
(1, 27, 9, 17, 'So now, our God, hear the prayers and petitions of Your servant. For Your sake, O Lord, cause Your face to shine upon Your desolate sanctuary.'),
(5, 27, 9, 17, 'Now, therefore, heed, O God, the prayer of your servant and his requests, and reveal your face over your sanctuary, which is desolate, for your own sake.'),
(7, 27, 9, 17, 'Now therefore, O our God, hear the supplication of thy servant, and his prayers: and shew thy face upon thy sanctuary which is desolate, for thy own sake.'),
(4, 27, 9, 18, 'O my God, incline your ear, and hear; open your eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you for our righteousnesses, but for your great mercies.'),
(12, 27, 9, 18, 'O my God, incline thy ear, and hear; open thy eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.'),
(3, 27, 9, 18, 'O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies’ sake.'),
(8, 27, 9, 18, 'O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.'),
(9, 27, 9, 18, 'O my God, incline Thine ear, and hear; open Thine eyes, and behold our desolations, and the city upon which Thy name is called; for we do not present our supplications before Thee because of our righteousness, but because of Thy great compassions.'),
(6, 27, 9, 18, 'Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies.'),
(14, 27, 9, 18, 'Incline, O my God, Thine ear, and hear, open Thine eyes and see our desolations, and the city on which Thy name is called; for not for our righteous acts are we causing our supplications to fall before Thee, but for Thy mercies that are many.'),
(11, 27, 9, 18, 'Incline, O my God, thine ear, and hear; open thine eyes, and see our desolations, and the city which thy name was called upon it: for not for our justice do we cause our supplications to fall before thee, but for thy many compassions.'),
(13, 27, 9, 18, 'My God, turn your ear, and hear; open your eyes, and see our desolations, and the city which is called by your name: for we do not present our petitions before you for our righteousness, but for your great mercies’ sake.'),
(10, 27, 9, 18, 'My God, turn your ear, and hear; open your eyes, and see our desolation, and the city which is called by your name. For we do not present our petitions before you for our righteousness, but for your great mercy.'),
(1, 27, 9, 18, 'Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion.'),
(5, 27, 9, 18, 'Incline your ear, O my God, and hear, open your eyes and see our desolation and the city over which your name is invoked. For it is not through our justifications that we offer requests before your face, but through the fullness of your compassion.'),
(7, 27, 9, 18, 'Incline, O my God, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the multitude of thy tender mercies.'),
(4, 27, 9, 19, 'O Lord, hear; O Lord, forgive; O Lord, listen and do; defer not, for your own sake, O my God: for your city and your people are called by your name.'),
(12, 27, 9, 19, 'O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thy own sake, O my God: for thy city and thy people are called by thy name.'),
(3, 27, 9, 19, 'O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.'),
(8, 27, 9, 19, 'O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not; for thine own sake, O my God, because thy city and thy people are called by thy name.'),
(9, 27, 9, 19, 'O Lord, hear, O Lord, forgive, O Lord, attend and do, defer not; for Thine own sake, O my God, because Thy name is called upon Thy city and Thy people.’'),
(6, 27, 9, 19, 'Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name.'),
(14, 27, 9, 19, 'O lord, hear, O Lord, forgive; O Lord, attend and do; do not delay, for Thine own sake, O my God, for Thy name is called on Thy city, and on Thy people.’'),
(11, 27, 9, 19, 'O Jehovah hear; O Jehovah forgive; O Jehovah, attend and do; thou wilt not delay for thy sake, O my God: for thy name was called upon thy city and upon thy people.'),
(13, 27, 9, 19, 'Lord, hear; Lord, forgive; Lord, listen and do; don’t defer, for your own sake, my God, because your city and your people are called by your name.'),
(10, 27, 9, 19, 'Lord, hear. Lord, forgive. Lord, listen and take action. Do not delay, for your own sake, my God, because your city and your people are called by your name.”'),
(1, 27, 9, 19, 'O Lord, listen! O Lord, forgive! O Lord, hear and act! For Your sake, O my God, do not delay, because Your city and Your people bear Your name.”'),
(5, 27, 9, 19, 'Heed, O Lord. Be pleased, O Lord. Turn and act. Do not delay, for your own sake, O my God, because your name is invoked over your city and over your people.”'),
(7, 27, 9, 19, 'O Lord, hear: O Lord, be appeased: hearken and do: delay not for thy own sake, O my God: because thy name is invocated upon thy city, and upon thy people.'),
(4, 27, 9, 20, 'And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;'),
(12, 27, 9, 20, 'And while I was speaking, and praying, and confessing my sin, and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;'),
(3, 27, 9, 20, 'And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God;'),
(8, 27, 9, 20, 'And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;'),
(9, 27, 9, 20, 'And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;'),
(6, 27, 9, 20, 'And whilst I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God;'),
(14, 27, 9, 20, 'And while I am speaking, and praying, and confessing my sin, and the sin of my people Israel, and causing my supplication to fall before Jehovah my God, for the holy mount of my God,'),
(11, 27, 9, 20, 'And I yet speaking and praying and confessing my sins, and the sins of my people Israel, and causing my supplication to fall before Jehovah my God for the holy mountain of my God;'),
(13, 27, 9, 20, 'While I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God;'),
(10, 27, 9, 20, 'While I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my petition before the LORD my God for the holy mountain of my God,'),
(1, 27, 9, 20, 'While I was speaking, praying, confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain—'),
(5, 27, 9, 20, 'And while I was still speaking and praying and confessing my sins, and the sins of my people, Israel, and offering my prayers in the sight of my God, on behalf of the holy mountain of my God,'),
(7, 27, 9, 20, 'Now while I was yet speaking, and praying, and confessing my sins, and the sins of my people of Israel, and presenting my supplications in the sight of my God, for the holy mountain of my God:'),
(4, 27, 9, 21, 'Yes, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.'),
(12, 27, 9, 21, 'Yes, while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.'),
(3, 27, 9, 21, 'yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.'),
(8, 27, 9, 21, 'yea, whiles I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.'),
(9, 27, 9, 21, 'yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, approached close to me about the time of the evening offering.'),
(6, 27, 9, 21, 'whilst I was yet speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me about the time of the evening oblation.'),
(14, 27, 9, 21, 'yea, while I am speaking in prayer, then that one Gabriel, whom I had seen in vision at the commencement, being caused to fly swiftly, is coming unto me at the time of the evening present.'),
(11, 27, 9, 21, 'And I yet speaking in prayer, and the man Gabriel, whom I saw in the vision in the beginning, being wearied with weariness, touched upon me about the time of the evening gift.'),
(13, 27, 9, 21, 'yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.'),
(10, 27, 9, 21, 'while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, came to me in my weariness about the time of the evening sacrifice.'),
(1, 27, 9, 21, 'while I was still praying, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.'),
(5, 27, 9, 21, 'as I was still speaking in prayer, behold, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me at the time of the evening sacrifice.'),
(7, 27, 9, 21, 'As I was yet speaking in prayer, behold the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly touched me at the time of the evening sacrifice.'),
(4, 27, 9, 22, 'And he informed me, and talked with me, and said, O Daniel, I am now come forth to give you skill and understanding.'),
(12, 27, 9, 22, 'And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.'),
(3, 27, 9, 22, 'And he instructed me, and talked with me, and said, O Daniel, I am now come forth to give thee wisdom and understanding.'),
(8, 27, 9, 22, 'And he instructed me, and talked with me, and said, O Daniel, I am now come forth to make thee skilful of understanding.'),
(9, 27, 9, 22, 'And he made me to understand, and talked with me, and said: ‘O Daniel, I am now come forth to make thee skilful of understanding.'),
(6, 27, 9, 22, 'And he informed [me], and talked with me, and said, Daniel, I am now come forth to make thee skilful of understanding.'),
(14, 27, 9, 22, 'And he giveth understanding, and speaketh with me, and saith, ‘O Daniel, now I have come forth to cause thee to consider understanding wisely;'),
(11, 27, 9, 22, 'And he will cause to understand, and will speak with me, and say, O Daniel, now came I forth to teach thee understanding.'),
(13, 27, 9, 22, 'He instructed me, and talked with me, and said, Daniel, I am now come forth to give you wisdom and understanding.'),
(10, 27, 9, 22, 'He instructed me, and talked with me, and said, “Daniel, I have now come forth to give you wisdom and understanding.'),
(1, 27, 9, 22, 'He instructed me and spoke with me, saying: “O Daniel, I have come now to give you insight and understanding.'),
(5, 27, 9, 22, 'And he instructed me, and he spoke to me and said, “Now, Daniel, I have come forth to teach you and to help you understand.'),
(7, 27, 9, 22, 'And he instructed me, and spoke to me, and said: O Daniel, I am now come forth to teach thee, and that thou mightest understand.'),
(4, 27, 9, 23, 'At the beginning of your supplications the commandment came forth, and I am come to show you; for you are greatly beloved: therefore understand the matter, and consider the vision.'),
(12, 27, 9, 23, 'At the beginning of thy supplications the commandment came forth, and I am come to show thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.'),
(3, 27, 9, 23, 'At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art greatly beloved: therefore consider the matter, and understand the vision.'),
(8, 27, 9, 23, 'At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art greatly beloved: therefore consider the matter, and understand the vision.'),
(9, 27, 9, 23, 'At the beginning of thy supplications a word went forth, and I am come to declare it; for thou art greatly beloved; therefore look into the word, and understand the vision.'),
(6, 27, 9, 23, 'At the beginning of thy supplications the word went forth, and I am come to declare [it]; for thou art one greatly beloved. Therefore consider the word, and have understanding in the vision:'),
(14, 27, 9, 23, 'at the commencement of thy supplications hath the word come forth, and I have come to declare it, for thou art greatly desired, and understand thou concerning the matter, and consider concerning the appearance.'),
(11, 27, 9, 23, 'In the beginning of thy supplications the word came forth, and I came to announce; for thou art desires: and understand thou in the word, and consider in the sight.'),
(13, 27, 9, 23, 'At the beginning of your petitions the commandment went forth, and I have come to tell you; for you are greatly beloved: therefore consider the matter, and understand the vision.'),
(10, 27, 9, 23, 'At the beginning of your petitions the commandment went forth, and I have come to tell you, for you are greatly loved. Therefore consider the matter, and understand the vision.'),
(1, 27, 9, 23, 'At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision:'),
(5, 27, 9, 23, 'At the beginning of your prayers, the message came forth, yet I have come to explain it to you because you are a man who is seeking. Therefore, you must pay close attention to the message and understand the vision.'),
(7, 27, 9, 23, 'From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore do thou mark the word, and understand the vision.'),
(4, 27, 9, 24, 'Seventy weeks are determined on your people and on your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.'),
(12, 27, 9, 24, 'Seventy weeks are determined upon thy people and upon thy holy city to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.'),
(3, 27, 9, 24, 'Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.'),
(8, 27, 9, 24, 'Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.'),
(9, 27, 9, 24, 'Seventy weeks are decreed upon thy people and upon thy holy city, to finish the transgression, and to make an end of sin, and to forgive iniquity, and to bring in everlasting righteousness, and to seal vision and prophet, and to anoint the most holy place.'),
(6, 27, 9, 24, 'Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.'),
(14, 27, 9, 24, '‘Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.'),
(11, 27, 9, 24, 'Seventy seventy were divided upon thy people and upon thy holy city, to close the transgression, and to seal up sins, and to expiate iniquity, and to bring in eternal justice, and to seal up the vision and prophecy, and to anoint the holy of holies.'),
(13, 27, 9, 24, 'Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.'),
(10, 27, 9, 24, 'Seventy weeks are decreed on your people and on your holy city, to put an end to the transgression, and to make an end to sin, and to atone for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy place.'),
(1, 27, 9, 24, 'Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.'),
(5, 27, 9, 24, 'Seventy weeks of years are concentrated on your people and on your holy city, so that transgression shall be finished, and sin shall reach an end, and iniquity shall be wiped away, and so that everlasting justice shall be brought in, and vision and prophecy shall be fulfilled, and the Saint of saints shall be anointed.'),
(7, 27, 9, 24, 'Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the saint of saints may be anointed.'),
(4, 27, 9, 25, 'Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem to the Messiah the Prince shall be seven weeks, and three score and two weeks: the street shall be built again, and the wall, even in troublous times.'),
(12, 27, 9, 25, 'Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem to the Messiah the Prince shall be seven weeks, and sixty and two weeks: the street shall be built again, and the wall, even in troublous times.'),
(3, 27, 9, 25, 'Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.'),
(8, 27, 9, 25, 'Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks: and threescore and two weeks, it shall be built again, with street and moat, even in troublous times.'),
(9, 27, 9, 25, 'Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous times.'),
(6, 27, 9, 25, 'Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.'),
(14, 27, 9, 25, 'And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader is seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times.'),
(11, 27, 9, 25, 'And thou shalt know and understand, from the going forth of the word to turn back and to build Jerusalem even to Messiah the leader, seventy weeks, and sixty and two weeks: and the street shall turn back and be built, and the ditch, in the trouble of the times.'),
(13, 27, 9, 25, 'Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.'),
(10, 27, 9, 25, 'Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until the time of the Messiah, the Prince, there shall be seven weeks, and sixty-two weeks. It shall be built again, with open spaces and a moat, but in times of distress.'),
(1, 27, 9, 25, 'Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress.'),
(5, 27, 9, 25, 'Therefore, know and take heed: from the going forth of the word to build up Jerusalem again, until the Christ leader, there will be seven weeks of years, and sixty-two weeks of years; and the wide path will be built again, and the walls, in a time of anguish.'),
(7, 27, 9, 25, 'Know thou therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls in straitness of times.'),
(4, 27, 9, 26, 'And after three score and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and to the end of the war desolations are determined.'),
(12, 27, 9, 26, 'And after sixty and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and to the end of the war desolations are determined.'),
(3, 27, 9, 26, 'And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.'),
(8, 27, 9, 26, 'And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and his end shall be with a flood, and even unto the end shall be war; desolations are determined.'),
(9, 27, 9, 26, 'And after the threescore and two weeks shall an anointed one be cut off, and be no more; and the people of a prince that shall come shall destroy the city and the sanctuary; but his end shall be with a flood; and unto the end of the war desolations are determined.'),
(6, 27, 9, 26, 'And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,—the desolations determined.'),
(14, 27, 9, 26, 'And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end is with a flood, and till the end is war, determined are desolations.'),
(11, 27, 9, 26, 'And after sixty and two weeks, Messiah shall be cut off, and not for him: and the people of the leader coming shall destroy the city and the holy place; and its end with an overflowing, and even to the end of the war desolations were determined.'),
(13, 27, 9, 26, 'After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and even to the end shall be war; desolations are determined.'),
(10, 27, 9, 26, 'After the sixty-two weeks the Messiah shall be cut off, and shall have nothing. And the people of a ruler who shall come shall destroy the city and the sanctuary; and his end shall come with a flood, and until the end there shall be war; desolations are decreed.'),
(1, 27, 9, 26, 'Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed.'),
(5, 27, 9, 26, 'And after sixty-two weeks of years, the Christ leader will be slain. And the people who have denied him will not be his. And the people, when their leader arrives, will destroy the city and the sanctuary. And its end will be devastation, and, after the end of the war, the desolation will be set up.'),
(7, 27, 9, 26, 'And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people with their leader that shall come, shall destroy the city and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.'),
(4, 27, 9, 27, 'And he shall confirm the covenant with many for one week: and in the middle of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured on the desolate.'),
(12, 27, 9, 27, 'And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations, he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.'),
(3, 27, 9, 27, 'And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations shall come one that maketh desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate.'),
(8, 27, 9, 27, 'And he shall make a firm covenant with many for one week: and for the half of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations shall come one that maketh desolate; and even unto the consummation, and that determined, shall wrath be poured out upon the desolator.'),
(9, 27, 9, 27, 'And he shall make a firm covenant with many for one week; and for half of the week he shall cause the sacrifice and the offering to cease; and upon the wing of detestable things shall be that which causeth appalment; and that until the extermination wholly determined be poured out upon that which causeth appalment.’'),
(6, 27, 9, 27, 'And he shall confirm a covenant with the many [for] one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations [there shall be] a desolator, even until that the consumption and what is determined shall be poured out upon the desolate.'),
(14, 27, 9, 27, 'And he hath strengthened a covenant with many—one week, and in the midst of the week he causeth sacrifice and present to cease, and by the wing of abominations he is making desolate, even till the consummation, and that which is determined is poured on the desolate one.’'),
(11, 27, 9, 27, 'And he made strong the covenant to many one week: and half the week he shall cause the sacrifice and gift to cease, and upon the wing of abominations laying waste, even to the completion, and that determined shall be poured upon the desolation.'),
(13, 27, 9, 27, 'He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations shall come one who makes desolate; and even to the full end, and that determined, shall wrath be poured out on the desolate.'),
(10, 27, 9, 27, 'He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease. And on the wing of abominations shall come one who destroys, and even until a complete destruction, until the decreed end is poured out on the one who destroys.”'),
(1, 27, 9, 27, 'And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”'),
(5, 27, 9, 27, 'But he will confirm a covenant with many for one week of years; and for half of the week of years, victim and sacrifice will nearly cease; but there will be in the temple the abomination of desolation. And the desolation will continue even to the consummation and the end.”'),
(7, 27, 9, 27, 'And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fall: and there shall be in the temple the abomination of desolation: and ihe desolation shall continue even to the consummation, and to the end.'),
(4, 27, 10, 1, 'In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.'),
(12, 27, 10, 1, 'In the third year of Cyrus king of Persia, a thing was revealed to Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.'),
(3, 27, 10, 1, 'In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.'),
(8, 27, 10, 1, 'In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.'),
(9, 27, 10, 1, 'In the third year of Cyrus king of Persia a word was revealed unto Daniel, whose name was called Belteshazzar; and the word was true, even a great warfare; and he gave heed to the word, and had understanding of the vision.'),
(6, 27, 10, 1, 'In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing is true, but the appointed time of trial is long; and he understood the thing, and had understanding of the vision.'),
(14, 27, 10, 1, 'In the third year of Cyrus king of Persia, a thing is revealed to Daniel, whose name is called Belteshazzar, and the thing is true, and the warfare is great: and he hath understood the thing, and hath understanding about the appearance.'),
(11, 27, 10, 1, 'In the third year to Cyrus king of Persia the word was revealed to Daniel, whom his name was called Belteshazzar; and the word truth, and the warfare great: and he understood the word, and understanding to him in the sight.'),
(13, 27, 10, 1, 'In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.'),
(10, 27, 10, 1, 'In the third year of Kurush king of Persia a word was revealed to Daniel, whose name was called Belteshazzar; and the word was true: a great war. And he understood the word, and had understanding of the vision.'),
(1, 27, 10, 1, 'In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. And the understanding of the message was given to him in a vision.'),
(5, 27, 10, 1, 'In the third year of Cyrus, king of the Persians, a message was revealed to Daniel, called Belteshazzar, and a true word, and great strength. And he understood the message, for understanding is needed in a vision.'),
(7, 27, 10, 1, 'In the third year of Cyrus king of the Persians, a word was revealed to Daniel surnamed Baltassar, and a true word, and great strength: and he understood the word: for there is need of understanding in a vision.'),
(4, 27, 10, 2, 'In those days I Daniel was mourning three full weeks.'),
(12, 27, 10, 2, 'In those days I Daniel was mourning three full weeks.'),
(3, 27, 10, 2, 'In those days I, Daniel, was mourning three whole weeks.'),
(8, 27, 10, 2, 'In those days I Daniel was mourning three whole weeks.'),
(9, 27, 10, 2, 'In those days I Daniel was mourning three whole weeks.'),
(6, 27, 10, 2, 'In those days I Daniel was mourning three full weeks:'),
(14, 27, 10, 2, '‘In those days, I, Daniel, have been mourning three weeks of days;'),
(11, 27, 10, 2, 'And in these days I Daniel was mourning three weeks of days.'),
(13, 27, 10, 2, 'In those days I, Daniel, was mourning three whole weeks.'),
(10, 27, 10, 2, 'In those days I, Daniel, was mourning for three whole weeks.'),
(1, 27, 10, 2, 'In those days I, Daniel, was mourning for three full weeks.'),
(5, 27, 10, 2, 'In those days, I, Daniel, mourned for three weeks of days.'),
(7, 27, 10, 2, 'In those days I Daniel mourned the days of three weeks.'),
(4, 27, 10, 3, 'I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.'),
(12, 27, 10, 3, 'I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.'),
(3, 27, 10, 3, 'I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.'),
(8, 27, 10, 3, 'I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.'),
(9, 27, 10, 3, 'I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.'),
(6, 27, 10, 3, 'I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three full weeks were fulfilled.'),
(14, 27, 10, 3, 'desirable bread I have not eaten, and flesh and wine hath not come in unto my mouth, and I have not anointed myself at all, till the completion of three weeks of days.'),
(11, 27, 10, 3, 'Bread of desires I ate not, and flesh and wine came not into my mouth, and anointing, I did not anoint myself even to the filling up of three weeks of days.'),
(13, 27, 10, 3, 'I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, until three whole weeks were fulfilled.'),
(10, 27, 10, 3, 'I had no pleasing food, neither meat nor wine came into my mouth, neither did I anoint myself at all, until three whole weeks were fulfilled.'),
(1, 27, 10, 3, 'I ate no rich food, no meat or wine entered my mouth, and I did not anoint myself with oil until the three weeks were completed.'),
(5, 27, 10, 3, 'I ate no desirable bread, and neither meat, nor wine, entered my mouth, neither was I anointed with ointment, until the three weeks of days were completed.'),
(7, 27, 10, 3, 'I ate no desirable bread, and neither flesh, nor wine entered into my mouth, neither was I anointed with ointment: till the days of three weeks were accomplished.'),
(4, 27, 10, 4, 'And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;'),
(12, 27, 10, 4, 'And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;'),
(3, 27, 10, 4, 'And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,'),
(8, 27, 10, 4, 'And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,'),
(9, 27, 10, 4, 'And in the four and twentieth day of the first month, as I was by the side of the great river, which is Tigris,'),
(6, 27, 10, 4, 'And on the four-and-twentieth day of the first month, I was by the side of the great river, which is Hiddekel:'),
(14, 27, 10, 4, 'And in the twenty and fourth day of the first month, I have been by the side of the great river, that is Hiddekel:'),
(11, 27, 10, 4, 'And in the twenty and fourth day to the first month, and I was upon the hand of the great river, this is Hiddekel;'),
(13, 27, 10, 4, 'In the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,'),
(10, 27, 10, 4, 'In the four and twentieth day of the first month, as I was by the side of the great river, which is the Tigris,'),
(1, 27, 10, 4, 'On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris,'),
(5, 27, 10, 4, 'But on the twenty-fourth day of the first month, I was next to the great river, which is the Tigris.'),
(7, 27, 10, 4, 'And in the four and twentieth day of the first month I was by the great river which is the Tigris.'),
(4, 27, 10, 5, 'Then I lifted up my eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:'),
(12, 27, 10, 5, 'Then I lifted up my eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:'),
(3, 27, 10, 5, 'I lifted up mine eyes, and looked, and, behold, a man clothed in linen, whose loins were girded with pure gold of Uphaz:'),
(8, 27, 10, 5, 'I lifted up mine eyes, and looked, and behold a man clothed in linen, whose loins were girded with pure gold of Uphaz:'),
(9, 27, 10, 5, 'I lifted up mine eyes, and looked, and behold a man clothed in linen, whose loins were girded with fine gold of Uphaz;'),
(6, 27, 10, 5, 'and I lifted up mine eyes and looked, and behold, a certain man clothed in linen, and his loins were girded with pure gold of Uphaz;'),
(14, 27, 10, 5, 'and I lift up mine eyes, and look, and lo, a certain one clothed in linen, and his loins girt with pure gold of Uphaz,'),
(11, 27, 10, 5, 'And I shall lift up mine eyes and see, and behold, one man being clothed with linen garments, and his loins being girded with gold of Uphaz:'),
(13, 27, 10, 5, 'I lifted up my eyes, and looked, and behold, a man clothed in linen, whose thighs were adorned with pure gold of Uphaz:'),
(10, 27, 10, 5, 'I lifted up my eyes and looked, and look, a man clothed in linen, around his waist a belt made of pure gold from Uphaz.'),
(1, 27, 10, 5, 'I lifted up my eyes, and behold, there was a certain man dressed in linen, with a belt of fine gold from Uphaz around his waist.'),
(5, 27, 10, 5, 'And I lifted up my eyes, and I saw, and behold, one man clothed in linen, and his waist was wrapped with the finest gold,'),
(7, 27, 10, 5, 'And I lifted up my eyes, and I saw: and behold a man clothed in linen, and his loins were girded with the finest gold:'),
(4, 27, 10, 6, 'His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.'),
(12, 27, 10, 6, 'His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.'),
(3, 27, 10, 6, 'his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like unto burnished brass, and the voice of his words like the voice of a multitude.'),
(8, 27, 10, 6, 'his body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to burnished brass, and the voice of his words like the voice of a multitude.'),
(9, 27, 10, 6, 'his body also was like the beryl, and his face as the appearance of lightning, and his eyes as torches of fire, and his arms and his feet like in colour to burnished brass, and the voice of his words like the voice of a multitude.'),
(6, 27, 10, 6, 'and his body was like a chrysolite, and his face as the appearance of lightning, and his eyes as torches of fire, and his arms and his feet as the look of burnished brass, and the voice of his words like the voice of a multitude.'),
(14, 27, 10, 6, 'and his body as a beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet as the aspect of bright brass, and the voice of his words as the voice of a multitude.'),
(11, 27, 10, 6, 'And his body as topaz, and his face as the sight of lightning, and his eyes as flames of fire, and his arms and his feet as the eye of polished brass, and the voice of his words as the voice of a multitude.'),
(13, 27, 10, 6, 'his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like burnished brass, and the voice of his words like the voice of a multitude.'),
(10, 27, 10, 6, 'His body was like beryl, and his face like the appearance of lightning, and his eyes like flaming torches, and his arms and his feet like burnished bronze, and the sound of his words like the sound of a multitude.'),
(1, 27, 10, 6, 'His body was like beryl, his face like the brilliance of lightning, his eyes like flaming torches, his arms and legs like the gleam of polished bronze, and his voice like the sound of a multitude.'),
(5, 27, 10, 6, 'and his body was like the golden stone, and his face had the appearance of lightning, and his eyes that of a burning lamp, and his arms and all that is downward all the way to the feet had the appearance of glowing brass, and his speaking voice was like the voice of a multitude.'),
(7, 27, 10, 6, 'And his body was like the chrysolite, and his face as the appearance of lightning, and his eyes as a burning lamp: and his arms, and all downward even to the feet, like in appearance to glittering brass: and the voice of his word like the voice of a multitude.'),
(4, 27, 10, 7, 'And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell on them, so that they fled to hide themselves.'),
(12, 27, 10, 7, 'And I Daniel alone saw the vision: for the men that were with me saw not the vision: but a great quaking fell upon them, so that they fled to hide themselves.'),
(3, 27, 10, 7, 'And I, Daniel, alone saw the vision; for the men that were with me saw not the vision; but a great quaking fell upon them, and they fled to hide themselves.'),
(8, 27, 10, 7, 'And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, and they fled to hide themselves.'),
(9, 27, 10, 7, 'And I Daniel alone saw the vision; for the men that were with me saw not the vision; howbeit a great trembling fell upon them, and they fled to hide themselves.'),
(6, 27, 10, 7, 'And I Daniel alone saw the vision; and the men that were with me saw not the vision, but a great quaking fell on them, and they fled to hide themselves.'),
(14, 27, 10, 7, '‘And I have seen—I, Daniel, by myself—the appearance: and the men who have been with me have not seen the appearance, but a great trembling hath fallen on them, and they flee to be hidden;'),
(11, 27, 10, 7, 'And I saw, I Daniel alone, the sight: and the men that were with me saw not the sight, but a great trembling fell upon them, and they will flee in hiding themselves.'),
(13, 27, 10, 7, 'I, Daniel, alone saw the vision; for the men who were with me didn’t see the vision; but a great quaking fell on them, and they fled to hide themselves.'),
(10, 27, 10, 7, 'I, Daniel, alone saw the vision; for the men who were with me did not see the vision; but a great trembling fell on them, and they fled to hide themselves.'),
(1, 27, 10, 7, 'Only I, Daniel, saw the vision; the men with me did not see it, but a great terror fell upon them, and they ran and hid themselves.'),
(5, 27, 10, 7, 'But I, Daniel, alone saw the vision, for the men who were with me did not see it, but an exceedingly great terror rushed over them, and they fled into hiding.'),
(7, 27, 10, 7, 'And I Daniel alone saw the vision: for the men that were with me saw it not: but an exceeding great terror fell upon them, and they fled away, and hid themselves.'),
(4, 27, 10, 8, 'Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.'),
(12, 27, 10, 8, 'Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.'),
(3, 27, 10, 8, 'So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.'),
(8, 27, 10, 8, 'So I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.'),
(9, 27, 10, 8, 'So that I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.'),
(6, 27, 10, 8, 'And I was left alone, and saw this great vision, and there remained no strength in me; and my comeliness was turned in me into corruption, and I retained no strength.'),
(14, 27, 10, 8, 'and I have been left by myself, and I see this great appearance, and there hath been no power left in me, and my honour hath been turned in me to corruption, yea, I have not retained power.'),
(11, 27, 10, 8, 'And I was left alone, and I shall see this great sight, and strength was not left in me: and my honor was turned upon me into destruction, and I retained not strength.'),
(13, 27, 10, 8, 'So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.'),
(10, 27, 10, 8, 'So I was left alone, and saw this great vision, and there remained no strength in me; for my natural appearance grew deathly pale, and I retained no strength.'),
(1, 27, 10, 8, 'So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless.'),
(5, 27, 10, 8, 'And I, having been left alone, saw this great vision, and there remained no strength in me, moreover, my appearance was altered, and I languished, not having any strength.'),
(7, 27, 10, 8, 'And I being left alone saw this great vision: and there remained no strength in me, and the appearance of my countenance was changed in me, and I fainted away, and retained no strength.'),
(4, 27, 10, 9, 'Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.'),
(12, 27, 10, 9, 'Yet I heard the voice of his words: and when I heard the voice of his words, then I was in a deep sleep on my face, and my face toward the ground.'),
(3, 27, 10, 9, 'Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.'),
(8, 27, 10, 9, 'Yet heard I the voice of his words: and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.'),
(9, 27, 10, 9, 'Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.'),
(6, 27, 10, 9, 'And I heard the voice of his words; and when I heard the voice of his words, I fell into a deep stupor on my face, and my face to the ground.'),
(14, 27, 10, 9, 'And I hear the voice of his words, and when I hear the voice of his words, then I have been in a trance on my face, and my face is to the earth;'),
(11, 27, 10, 9, 'And I shall hear the voice of his words: and in my hearing the voice of his words, and I was lying in a deep sleep upon my face, and my face to the earth.'),
(13, 27, 10, 9, 'Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.'),
(10, 27, 10, 9, 'Yet I heard the sound of his words, and when I heard the sound of his words, then I fell into a deep sleep on my face, with my face toward the ground.'),
(1, 27, 10, 9, 'I heard the sound of his words, and as I listened, I fell into a deep sleep, with my face to the ground.'),
(5, 27, 10, 9, 'And I heard the voice of his words, and when I heard, I lay down in confusion on my face, and my face was close to the ground.'),
(7, 27, 10, 9, 'And I heard the voice of his words: and when I heard, I lay in a consternation, upon my face, and my face was close to the ground.'),
(4, 27, 10, 10, 'And, behold, an hand touched me, which set me on my knees and on the palms of my hands.'),
(12, 27, 10, 10, 'And behold, a hand touched me, which set me upon my knees and upon the palms of my hands.'),
(3, 27, 10, 10, 'And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands.'),
(8, 27, 10, 10, 'And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands.'),
(9, 27, 10, 10, 'And, behold, a hand touched me, which set me tottering upon my knees and upon the palms of my hands.'),
(6, 27, 10, 10, 'And behold, a hand touched me, which set me upon my knees and the palms of my hands.'),
(14, 27, 10, 10, 'and lo, a hand hath come against me, and shaketh me on my knees and the palms of my hands.'),
(11, 27, 10, 10, 'And behold, a hand touched upon me, and it will move me upon my knees, and the palms of my hands.'),
(13, 27, 10, 10, 'Behold, a hand touched me, which set me on my knees and on the palms of my hands.'),
(10, 27, 10, 10, 'Look, a hand touched me, which set me on my knees and on the palms of my hands.'),
(1, 27, 10, 10, 'Suddenly, a hand touched me and set me trembling on my hands and knees.'),
(5, 27, 10, 10, 'And behold, a hand touched me, and raised me onto my knees and the knuckles of my hands.'),
(7, 27, 10, 10, 'And behold a hand touched me, and lifted me up upon my knees, and upon the joints of my hands.'),
(4, 27, 10, 11, 'And he said to me, O Daniel, a man greatly beloved, understand the words that I speak to you, and stand upright: for to you am I now sent. And when he had spoken this word to me, I stood trembling.'),
(12, 27, 10, 11, 'And he said to me, O Daniel, a man greatly beloved, understand the words that I speak to thee, and stand upright: for to thee I am now sent. And when he had spoken this word to me, I stood trembling.'),
(3, 27, 10, 11, 'And he said unto me, O Daniel, thou man greatly beloved, understand the words that I speak unto thee, and stand upright; for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.'),
(8, 27, 10, 11, 'And he said unto me, O Daniel, thou man greatly beloved, understand the words that I speak unto thee, and stand upright; for unto thee am I now sent: and when he had spoken this word unto me, I stood trembling.'),
(9, 27, 10, 11, 'And he said unto me: ‘O Daniel, thou man greatly beloved, give heed unto the words that I speak unto thee, and stand upright; for now am I sent unto thee’; and when he had spoken this word unto me, I stood trembling.'),
(6, 27, 10, 11, 'And he said unto me, O Daniel, man greatly beloved, understand the words which I speak unto thee, and stand upright; for unto thee am I now sent. And as he spoke this word unto me, I stood trembling.'),
(14, 27, 10, 11, '‘And he saith unto me: Daniel, man greatly desired, attend to the words that I am speaking unto thee, and stand on thy station, for now I have been sent unto thee. ‘And when he speaketh with me this word, I have stood trembling.'),
(11, 27, 10, 11, 'And he will say to me, O Daniel, a man of desires, understand thou in the words which I speak to thee, and stand upon thy standing: for now was I sent to thee. And in his speaking with me this word I stood trembling.'),
(13, 27, 10, 11, 'He said to me, Daniel, you man greatly beloved, understand the words that I speak to you, and stand upright; for am I now sent to you. When he had spoken this word to me, I stood trembling.'),
(10, 27, 10, 11, 'He said to me, “Daniel, man greatly loved, understand the words that I speak to you, and stand upright; for I have now been sent to you.” And when he had spoken this word to me, I stood trembling.'),
(1, 27, 10, 11, 'He said to me, “Daniel, you are a man who is highly precious. Consider carefully the words that I am about to say to you. Stand up, for I have now been sent to you.” And when he had said this to me, I stood up trembling.'),
(5, 27, 10, 11, 'And he said to me, “Daniel, man of longing, understand the words that I speak to you, and stand yourself upright, for I am now sent to you.” And when he had said these words to me, I stood trembling.'),
(7, 27, 10, 11, 'And he said to me: Daniel, thou man of desires, understand the words that I speak to thee, and stand upright: for I am sent now to thee. And when he had said this word to me, I stood trembling.'),
(4, 27, 10, 12, 'Then said he to me, Fear not, Daniel: for from the first day that you did set your heart to understand, and to chasten yourself before your God, your words were heard, and I am come for your words.'),
(12, 27, 10, 12, 'Then said he to me, Fear not, Daniel: for from the first day that thou didst set thy heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.'),
(3, 27, 10, 12, 'Then said he unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard: and I am come for thy words’ sake.'),
(8, 27, 10, 12, 'Then said he unto me, Fear not, Daniel; for from the first day that thou didst set thine heart to understand, and, to humble thyself before thy God, thy words were heard: and I am come for thy words’ sake.'),
(9, 27, 10, 12, 'Then said he unto me: ‘Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard; and I am come because of thy words.'),
(6, 27, 10, 12, 'And he said unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard, and I am come because of thy words.'),
(14, 27, 10, 12, 'And he saith unto me: Do not fear, Daniel, for from the first day that thou didst give thy heart to understand, and to humble thyself before thy God, thy words have been heard, and I have come because of thy words.'),
(11, 27, 10, 12, 'And he will say to me, Thou shalt not fear, Daniel: for from the first day that thou gavest thy heart to understand, and to humble thyself before thy God, thy words were heard, and I came for thy words.'),
(13, 27, 10, 12, 'Then he said to me, Don’t be afraid, Daniel; for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard: and I have come for your words’ sake.'),
(10, 27, 10, 12, 'Then he said to me, “Do not be afraid, Daniel; for from the first day that you did set your heart to understand, and to humble yourself before your God, your words were heard. And I have come because of your words.'),
(1, 27, 10, 12, '“Do not be afraid, Daniel,” he said, “for from the first day that you purposed to understand and to humble yourself before your God, your words were heard, and I have come in response to them.'),
(5, 27, 10, 12, 'And he said to me, “Do not be afraid, Daniel, because from the first day that you set your heart to understand, by afflicting yourself in the sight of your God, your words have been heeded, and I have arrived because of your words.'),
(7, 27, 10, 12, 'And he said to me: Fear not, Daniel: for from the first day that thou didst set thy heart to understand, to afflict thyself in the sight of thy God, thy words have been heard: and I am come for thy words.'),
(4, 27, 10, 13, 'But the prince of the kingdom of Persia withstood me one and twenty days: but, see, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.'),
(12, 27, 10, 13, 'But the prince of the kingdom of Persia withstood me one and twenty days: but lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.'),
(3, 27, 10, 13, 'But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia.'),
(8, 27, 10, 13, 'But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia.'),
(9, 27, 10, 13, 'But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me; and I was left over there beside the kings of Persia.'),
(6, 27, 10, 13, 'But the prince of the kingdom of Persia withstood me one and twenty days; and behold, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.'),
(14, 27, 10, 13, '‘And the head of the kingdom of Persia is standing over-against me twenty and one days, and lo, Michael, first of the chief heads, hath come in to help me, and I have remained there near the kings of Persia;'),
(11, 27, 10, 13, 'And the chief of the kingdom of Persia stood against me twenty and one days: and behold, Michael, one of the first chiefs, came, to help me; and I was left there near the kings of Persia.'),
(13, 27, 10, 13, 'But the prince of the kingdom of Persia withstood me twenty-one days; but, behold, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia.'),
(10, 27, 10, 13, 'But the prince of the kingdom of Persia withstood me twenty-one days; but, look, Michael, one of the chief princes, came to help me, because I was left there with the kings of Persia.'),
(1, 27, 10, 13, 'However, the prince of the kingdom of Persia opposed me for twenty-one days. Then Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia.'),
(5, 27, 10, 13, 'But the leader of the kingdom of the Persians resisted me for twenty-one days, and behold, Michael, one of the primary leaders, came to help me, and I remained there next to the king of the Persians.'),
(7, 27, 10, 13, 'But the prince of the kingdom of the Persians resisted me one and twenty days: and behold Michael, one of the chief princes, came to help me, and I remained there by the king of the Persians.'),
(4, 27, 10, 14, 'Now I am come to make you understand what shall befall your people in the latter days: for yet the vision is for many days.'),
(12, 27, 10, 14, 'Now I have come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.'),
(3, 27, 10, 14, 'Now I am come to make thee understand what shall befall thy people in the latter days; for the vision is yet for many days.'),
(8, 27, 10, 14, 'Now I am come to make thee understand what shall befall thy people in the latter days: for the vision is yet for many days.'),
(9, 27, 10, 14, 'Now I am come to make thee understand what shall befall thy people in the end of days; for there is yet a vision for the days.’'),
(6, 27, 10, 14, 'And I am come to make thee understand what shall befall thy people at the end of the days: for the vision is yet for [many] days.'),
(14, 27, 10, 14, 'and I have come to cause thee to understand that which doth happen to thy people in the latter end of the days, for yet the vision is after days.'),
(11, 27, 10, 14, 'And I came to cause thee to understand what shall happen to thy people in the last of the days: for yet the vision for days.'),
(13, 27, 10, 14, 'Now I have come to make you understand what shall happen to your people in the latter days; for the vision is yet for many days:'),
(10, 27, 10, 14, 'Now I have come to make you understand what shall happen to your people in the latter days; for the vision refers to future days.”'),
(1, 27, 10, 14, 'Now I have come to explain to you what will happen to your people in the latter days, for the vision concerns those days.”'),
(5, 27, 10, 14, 'But I have come to teach you what will happen to your people in the latter days, because the vision is for a long time from now.”'),
(7, 27, 10, 14, 'But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days.'),
(4, 27, 10, 15, 'And when he had spoken such words to me, I set my face toward the ground, and I became dumb.'),
(12, 27, 10, 15, 'And when he had spoken such words to me, I set my face towards the ground, and I became dumb.'),
(3, 27, 10, 15, 'And when he had spoken unto me according to these words, I set my face toward the ground, and was dumb.'),
(8, 27, 10, 15, 'and when he had spoken unto me according to these words, I set my face toward the ground, and was dumb.'),
(9, 27, 10, 15, 'And when he had spoken unto me according to these words, I set my face toward the ground, and was dumb.'),
(6, 27, 10, 15, 'And as he was speaking with me according to these words, I set my face toward the ground, and I became dumb.'),
(14, 27, 10, 15, '‘And when he speaketh with me about these things, I have set my face toward the earth, and have been silent;'),
(11, 27, 10, 15, 'And in his speaking with me according to these words I gave my face to the earth, and I was dumb.'),
(13, 27, 10, 15, 'and when he had spoken to me according to these words, I set my face toward the ground, and was mute.'),
(10, 27, 10, 15, 'And when he had spoken to me according to these words, I turned my face toward the ground, and could not speak.'),
(1, 27, 10, 15, 'While he was speaking these words to me, I set my face toward the ground and became speechless.'),
(5, 27, 10, 15, 'And while he was speaking words to me in this way, I cast my face down to the ground and was silent.'),
(7, 27, 10, 15, 'And when he was speaking such words to me, I cast down my countenance to the ground, and held my peace.'),
(4, 27, 10, 16, 'And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spoke, and said to him that stood before me, O my lord, by the vision my sorrows are turned on me, and I have retained no strength.'),
(12, 27, 10, 16, 'And behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spoke, and said to him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.'),
(3, 27, 10, 16, 'And, behold, one in the likeness of the sons of men touched my lips: then I opened my mouth, and spake and said unto him that stood before me, O my lord, by reason of the vision my sorrows are turned upon me, and I retain no strength.'),
(8, 27, 10, 16, 'And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake and said unto him that stood before me, O my lord, by reason of the vision my sorrows are turned upon me, and I retain no strength.'),
(9, 27, 10, 16, 'And, behold, one like the similitude of the sons of men touched my lips; then I opened my mouth, and spoke and said unto him that stood before me: ‘O my lord, by reason of the vision my pains are come upon me, and I retain no strength.'),
(6, 27, 10, 16, 'And behold, one after the likeness of the sons of men touched my lips; and I opened my mouth and spoke, and said unto him that stood before me, My lord, by reason of the vision my pains are turned upon me, and I retain no strength.'),
(14, 27, 10, 16, 'and lo, as the manner of the sons of men, he is striking against my lips, and I open my mouth, and I speak, and say unto him who is standing over-against me: My lord, by the appearance turned have been my pangs against me, and I have retained no power.'),
(11, 27, 10, 16, 'And behold, as the likeness of the sons of man touched upon my lips: and I shall open my mouth and speak and say to him standing before me, O my lord, by the sight my straights were turned upon me, and I retained not strength.'),
(13, 27, 10, 16, 'Behold, one in the likeness of the sons of men touched my lips: then I opened my mouth, and spoke and said to him who stood before me, my lord, by reason of the vision my sorrows are turned on me, and I retain no strength.'),
(10, 27, 10, 16, 'And look, something like a man’s hand touched my lips. Then I opened my mouth and spoke and said to him who stood before me, “My lord, it is because of the vision anguish has come upon me, and I have no strength.'),
(1, 27, 10, 16, 'And suddenly one with the likeness of a man touched my lips, and I opened my mouth and said to the one standing before me, “My lord, because of the vision, I am overcome with anguish, and I have no strength.'),
(5, 27, 10, 16, 'And behold, something in the likeness of a son of man touched my lips. Then, opening my mouth, I spoke and said to him who stood before me, “My lord, at the sight of you, my limbs became weak and no strength has remained in me.'),
(7, 27, 10, 16, 'And behold, as it were the likeness of a son of man touched my lips: then I opened my mouth, and spoke, and said to him that stood before me: O my Lord, at the sight of thee my joints are loosed, and no strength hath remained in me.'),
(4, 27, 10, 17, 'For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.'),
(12, 27, 10, 17, 'For how can the servant of this my lord talk with this my lord? for as for me, immediately there remained no strength in me, neither is there breath left in me.'),
(3, 27, 10, 17, 'For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither was there breath left in me.'),
(8, 27, 10, 17, 'For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither was there breath left in me.'),
(9, 27, 10, 17, 'For how can this servant of my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither was there breath left in me.’'),
(6, 27, 10, 17, 'And how can the servant of this my lord talk with this my lord? for as for me, straightway there remaineth no strength in me, neither is there breath left in me.'),
(14, 27, 10, 17, 'And how is the servant of this my lord able to speak with this my lord? as for me, henceforth there remaineth in me no power, yea, breath hath not been left in me.'),
(11, 27, 10, 17, 'And how shall this servant of my lord be able to speak with this my lord and I, from this time no strength will stand in me, and breath was not left in me.'),
(13, 27, 10, 17, 'For how can the servant of this my lord talk with this my lord? for as for me, immediately there remained no strength in me, neither was there breath left in me.'),
(10, 27, 10, 17, 'For how can this servant of my lord talk with my lord? As for me, no strength remains, and I am breathless.”'),
(1, 27, 10, 17, 'How can I, your servant, speak with you, my lord? Now I have no strength, nor is any breath left in me.”'),
(5, 27, 10, 17, 'And so, how can the servant of my lord speak with my lord? For no strength remains in me; and even my breathing is hindered.”'),
(7, 27, 10, 17, 'And how can the servant of my lord speak with my lord? for no strength remaineth in me, moreover my breath is stopped.'),
(4, 27, 10, 18, 'Then there came again and touched me one like the appearance of a man, and he strengthened me,'),
(12, 27, 10, 18, 'Then there came again and touched me one like the appearance of a man, and he strengthened me,\\'),
(3, 27, 10, 18, 'Then there touched me again one like the appearance of a man, and he strengthened me.'),
(8, 27, 10, 18, 'Then there touched me again one like the appearance of a man, and he strengthened me.'),
(9, 27, 10, 18, 'Then there touched me again one like the appearance of a man, and he strengthened me.'),
(6, 27, 10, 18, 'Then there touched me again one like the appearance of a man, and he strengthened me;'),
(14, 27, 10, 18, '‘And he addeth, and striketh against me, as the appearance of a man, and strengtheneth me,'),
(11, 27, 10, 18, 'And there will add and will touch upon me as the sight of man, and he will strengthen me.'),
(13, 27, 10, 18, 'Then there touched me again one like the appearance of a man, and he strengthened me.'),
(10, 27, 10, 18, 'Then one like the appearance of a man touched me again and strengthened me.'),
(1, 27, 10, 18, 'Again the one with the likeness of a man touched me and strengthened me.'),
(5, 27, 10, 18, 'Therefore, he who looked like a man, touched me again and strengthened me.'),
(7, 27, 10, 18, 'Therefore he that looked like a man touched me again, and strengthened me.'),
(4, 27, 10, 19, 'And said, O man greatly beloved, fear not: peace be to you, be strong, yes, be strong. And when he had spoken to me, I was strengthened, and said, Let my lord speak; for you have strengthened me.'),
(12, 27, 10, 19, 'And said, O man greatly beloved, fear not: peace be to thee, be strong, yes, be strong. And when he had spoken to me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.'),
(3, 27, 10, 19, 'And he said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he spake unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.'),
(8, 27, 10, 19, 'And he said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he spake unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.'),
(9, 27, 10, 19, 'And he said: ‘O man greatly beloved, fear not! peace be unto thee, be strong, yea, be strong.’ And when he had spoken unto me, I was strengthened, and said: ‘Let my lord speak; for thou hast strengthened me.’'),
(6, 27, 10, 19, 'and he said, Fear not, man greatly beloved; peace be unto thee, be strong, yea, be strong. And as he was speaking with me I was strengthened, and I said, Let my lord speak; for thou hast strengthened me.'),
(14, 27, 10, 19, 'and he saith: Do not fear, O man greatly desired, peace to thee, be strong, yea, be strong; and when he speaketh with me, I have strengthened myself, and I say, Let my lord speak, for thou hast strengthened me.'),
(11, 27, 10, 19, 'And he will say, Thou shalt not fear, O man of desires: peace to thee; be strong, and be strong. And in his speaking with me I was strengthened, and saying, My lord shall speak; for thou didst strengthen me.'),
(13, 27, 10, 19, 'He said, “Greatly beloved man, don’t be afraid: peace be to you, be strong, yes, be strong.” When he spoke to me, I was strengthened, and said, “Let my lord speak; for you have strengthened me.”'),
(10, 27, 10, 19, 'And he said, “Greatly loved man, do not be afraid, peace be to you; be strong, be strong.” When he spoke to me, I was strengthened, and said, “Let my lord speak, for you have strengthened me.”'),
(1, 27, 10, 19, '“Do not be afraid, you who are highly precious,” he said. “Peace be with you! Be strong now; be very strong!” As he spoke with me, I was strengthened and said, “Speak, my lord, for you have strengthened me.”'),
(5, 27, 10, 19, 'And he said, “Fear not, O man of longing. May peace be with you. Take courage and be strong.” And when he spoke to me, I recovered, and I said, “Speak, my lord, for you have strengthened me.”'),
(7, 27, 10, 19, 'And he said: Fear not, O man of desires, peace be to thee: take courage and be strong. And when he spoke to me, I grew strong: and I said: Speak, O my lord, for thou hast strengthened me.'),
(4, 27, 10, 20, 'Then said he, Know you why I come to you? and now will I return to fight with the prince of Persia: and when I am gone forth, see, the prince of Grecia shall come.'),
(12, 27, 10, 20, 'Then said he, Knowest thou for what cause I come to thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.'),
(3, 27, 10, 20, 'Then said he, Knowest thou wherefore I am come unto thee? and now will I return to fight with the prince of Persia: and when I go forth, lo, the prince of Greece shall come.'),
(8, 27, 10, 20, 'Then said he, Knowest thou wherefore I am come unto thee? and now will I return to fight with the prince of Persia: and when I go forth, lo, the prince of Greece shall come.'),
(9, 27, 10, 20, 'Then said he: Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia; and when I go forth, lo, the prince of Greece shall come.'),
(6, 27, 10, 20, 'And he said, Knowest thou wherefore I am come unto thee? And now I return to fight with the prince of Persia; and when I go forth, behold, the prince of Greece shall come.'),
(14, 27, 10, 20, 'And he saith, Hast thou known why I have come unto thee? and now I turn back to fight with the head of Persia; yea, I am going forth, and lo, the head of Javan hath come;'),
(11, 27, 10, 20, 'And he will say, Knewest thou wherefore I came to thee? and now I will turn back to war with the chief of Persia: and I shall go forth, and behold, the chief of Grecia coming.'),
(13, 27, 10, 20, 'Then he said, “Do you know why I have come to you? Now I will return to fight with the prince of Persia. When I go forth, behold, the prince of Greece shall come.'),
(10, 27, 10, 20, 'Then he said, “Do you know why I have come to you? Now I will return to fight with the prince of Persia. When I go forth, look, the prince of Greece shall come.'),
(1, 27, 10, 20, '“Do you know why I have come to you?” he said. “I must return at once to fight against the prince of Persia, and when I have gone forth, behold, the prince of Greece will come.'),
(5, 27, 10, 20, 'And he said, “Do you not know why I have come to you? And next I will return, to fight against the leader of the Persians. When I was leaving, there appeared the leader of the Greeks arriving.'),
(7, 27, 10, 20, 'And he said: Dost thou know wherefore I am come to thee? and now I will return, to fight against the prince of the Persians. When I went forth, there appeared the prince of the Greeks coming.'),
(4, 27, 10, 21, 'But I will show you that which is noted in the scripture of truth: and there is none that holds with me in these things, but Michael your prince.'),
(12, 27, 10, 21, 'But I will show thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.'),
(3, 27, 10, 21, 'But I will tell thee that which is inscribed in the writing of truth: and there is none that holdeth with me against these, but Michael your prince.'),
(8, 27, 10, 21, 'But I will tell thee that which is inscribed in the writing of truth: and there is none that holdeth with me against these, but Michael your prince.'),
(9, 27, 10, 21, 'Howbeit I will declare unto thee that which is inscribed in the writing of truth; and there is none that holdeth with me against these, except Michael your prince.'),
(6, 27, 10, 21, 'However, I will declare unto thee that which is set down in the scripture of truth; and there is not one that sheweth himself strong with me against these, but Michael your prince.'),
(14, 27, 10, 21, 'but I declare to thee that which is noted down in the Writing of Truth, and there is not one strengthening himself with me, concerning these, except Michael your head.'),
(11, 27, 10, 21, 'But I will announce to thee that recorded in the writing of truth: and not one strengthening himself with me upon these things but Michael your chief.'),
(13, 27, 10, 21, 'But I will tell you that which is inscribed in the writing of truth: and there is none who holds with me against these, but Michael your prince.”'),
(10, 27, 10, 21, 'But I will tell you that which is inscribed in the Book of Truth. And there is no one who contends with me against them except Michael, your prince.”'),
(1, 27, 10, 21, 'But first I will tell you what is inscribed in the Book of Truth. Yet no one has the courage to support me against these, except Michael your prince.'),
(5, 27, 10, 21, 'But, in truth, I announce to you what is expressed in the scripture of truth. And no one is my helper in all these things, except Michael your leader.”'),
(7, 27, 10, 21, 'But I will tell thee what is set down in the scripture of truth: and none is my helper in all these things, but Michael your prince.'),
(4, 27, 11, 1, 'Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.'),
(12, 27, 11, 1, 'Also I, in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.'),
(3, 27, 11, 1, 'And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.'),
(8, 27, 11, 1, 'And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.'),
(9, 27, 11, 1, 'And as for me, in the first year of Darius the Mede, I stood up to be a supporter and a stronghold unto him.'),
(6, 27, 11, 1, 'And I, in the first year of Darius the Mede, I stood to confirm and to strengthen him.'),
(14, 27, 11, 1, 'And I, in the first year of Darius the Mede, my standing is for a strengthener, and for a stronghold to him;'),
(11, 27, 11, 1, 'And I in the one year to Darius the Mede, standing to make firm and to strengthen for him.'),
(13, 27, 11, 1, '“As for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.'),
(10, 27, 11, 1, '“And as for me, in the first year of Darayavush the Mede, I stood up to support and strengthen him.'),
(1, 27, 11, 1, '“And I, in the first year of Darius the Mede, stood up to strengthen and protect him.'),
(5, 27, 11, 1, '“And so, from the first year of Darius the Mede, I stood firm, so that he might be reinforced and strengthened.'),
(7, 27, 11, 1, 'And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed.'),
(4, 27, 11, 2, 'And now will I show you the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.'),
(12, 27, 11, 2, 'And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.'),
(3, 27, 11, 2, 'And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he is waxed strong through his riches, he shall stir up all against the realm of Greece.'),
(8, 27, 11, 2, 'And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he is waxed strong through his riches, he shall stir up all against the realm of Greece.'),
(9, 27, 11, 2, 'And now will I declare unto thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all; and when he is waxed strong through his riches, he shall stir up all against the realm of Greece.'),
(6, 27, 11, 2, 'And now will I declare unto thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall enrich himself with great riches more than all; and when he hath become strong through his riches, he shall stir up all against the realm of Greece.'),
(14, 27, 11, 2, 'and, now, truth I declare to thee, Lo, yet three kings are standing for Persia, and the fourth doth become far richer than all, and according to his strength by his riches he stirreth up the whole, with the kingdom of Javan.'),
(11, 27, 11, 2, 'And now I will announce the truth to thee. Behold, yet three kings standing up to Persia; and the fourth shall be rich of great riches above all: and in his becoming strong in his riches he shall rouse up all against the kingdoms of Grecia.'),
(13, 27, 11, 2, 'Now will I show you the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he has grown strong through his riches, he shall stir up all against the realm of Greece.'),
(10, 27, 11, 2, 'And now what I show you is true. Look, there shall arise three more kings in Persia, and the fourth shall be far richer than all of them; and when he has grown strong through his riches, he shall stir up all the kingdom of Greece.'),
(1, 27, 11, 2, 'Now then, I will tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. By the power of his wealth, he will stir up everyone against the kingdom of Greece.'),
(5, 27, 11, 2, 'And now I will announce to you the truth. Behold, up to a certain point, three kings will stand in Persia, and the fourth will be exceedingly enriched in power above them all. And when he has grown strong by his resources, he will stir up all against the kingdom of Greece.'),
(7, 27, 11, 2, 'And now I will shew thee the truth. Behold there shall stand yet three kings in Persia, and the fourth shall be enriched exceedingly above them all: and when he shall be grown mighty by his riches, he shall stir up all against the kingdom of Greece.'),
(4, 27, 11, 3, 'And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.'),
(12, 27, 11, 3, 'And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.'),
(3, 27, 11, 3, 'And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.'),
(8, 27, 11, 3, 'And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.'),
(9, 27, 11, 3, 'And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.'),
(6, 27, 11, 3, 'And a mighty king shall stand up that shall rule with great dominion, and do according to his will.'),
(14, 27, 11, 3, 'And a mighty king hath stood, and he hath ruled a great dominion, and hath done according to his will;'),
(11, 27, 11, 3, 'And a strong king stood up, and he ruled from much dominion, and he did according to his will.'),
(13, 27, 11, 3, 'A mighty king shall stand up, who shall rule with great dominion, and do according to his will.'),
(10, 27, 11, 3, 'And a powerful king shall arise, who shall rule an extensive empire, and do as he pleases.'),
(1, 27, 11, 3, 'Then a mighty king will arise, who will rule with great authority and do as he pleases.'),
(5, 27, 11, 3, 'But there will rise up a strong king, and he will rule with great power, and he will do what he pleases.'),
(7, 27, 11, 3, 'But there shall rise up a strong king, and shall rule with great power: and he shall do what he pleaseth.'),
(4, 27, 11, 4, 'And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.'),
(12, 27, 11, 4, 'And when he shall stand up, his kingdom shall be broken, and shall be divided towards the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.'),
(3, 27, 11, 4, 'And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven, but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others besides these.'),
(8, 27, 11, 4, 'And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others beside these.'),
(9, 27, 11, 4, 'And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others beside those.'),
(6, 27, 11, 4, 'And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the heavens; but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others beside these.'),
(14, 27, 11, 4, 'and according to his standing is his kingdom broken, and divided to the four winds of the heavens, and not to his posterity, nor according to his dominion that he ruled, for his kingdom is plucked up—and for others apart from these.'),
(11, 27, 11, 4, 'And in his standing up his kingdom shall be broken, and shall be divided to the four winds of the heavens; and not to his latter state, and not according to his dominion which he ruled: for his kingdom shall be plucked up, and for others from besides these.'),
(13, 27, 11, 4, 'When he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the sky, but not to his posterity, nor according to his dominion with which he ruled; for his kingdom shall be plucked up, even for others besides these.'),
(10, 27, 11, 4, 'When he shall arise, his kingdom shall be broken up, and shall be divided toward the four winds of heaven, but not to his posterity, nor according to his authority with which he ruled; for his kingdom shall be uprooted, and will go to others besides these.'),
(1, 27, 11, 4, 'But as soon as he is established, his kingdom will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the authority with which he ruled, because his kingdom will be uprooted and given to others.'),
(5, 27, 11, 4, 'And when he has been firmly established, his kingdom will be shattered and will be divided towards the four winds of the heaven, but not to his posterity, nor according to his power with which he ruled. For his kingdom will be torn to pieces, even for the outsiders who have been expelled from these.'),
(7, 27, 11, 4, 'And when he shall come to his height, his kingdom shall be broken, and it shall be divided towards the four winds of the heaven: but not to his posterity, nor according to his power with which he ruled. For his kingdom shall be rent in pieces, even for strangers, beside these.'),
(4, 27, 11, 5, 'And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.'),
(12, 27, 11, 5, 'And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.'),
(3, 27, 11, 5, 'And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.'),
(8, 27, 11, 5, 'And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.'),
(9, 27, 11, 5, 'And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.'),
(6, 27, 11, 5, 'And the king of the south, who is one of his princes, shall be strong; but [another] shall be stronger than he, and have dominion: his dominion shall be a great dominion.'),
(14, 27, 11, 5, 'And a king of the south—even of his princes—doth become strong, and doth prevail against him, and hath ruled; a great dominion is his dominion.'),
(11, 27, 11, 5, 'And the king of the south shall be strong, and from his chiefs; and he shall be strong above him, and he ruled from much dominion.'),
(13, 27, 11, 5, 'The king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.'),
(10, 27, 11, 5, 'The king of the south shall grow strong, and one of his officers shall grow more powerful, and shall have a greater kingdom than his.'),
(1, 27, 11, 5, 'The king of the South will grow strong, but one of his commanders will grow even stronger and will rule his own kingdom with great authority.'),
(5, 27, 11, 5, 'And the king of the South will be reinforced, yet one of his leaders will prevail over him, and he will rule with riches, for great is his domain.'),
(7, 27, 11, 5, 'And the king of the south shall be strengthened, and one of his princes shall prevail over him, and he shall rule with great power: for his dominion shall be great.'),
(4, 27, 11, 6, 'And in the end of years they shall join themselves together; for the king’s daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.'),
(12, 27, 11, 6, 'And in the end of years they shall join themselves together; for the king’s daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.'),
(3, 27, 11, 6, 'And at the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in those times.'),
(8, 27, 11, 6, 'And at the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in those times.'),
(9, 27, 11, 6, 'And at the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement; but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and they that brought her, and he that begot her, and he that obtained her in those times.'),
(6, 27, 11, 6, 'And after the course of years they shall join affinity; and the king’s daughter of the south shall come to the king of the north to make equitable conditions: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; and she shall be given up, she and they that brought her, and he that begat her, and he that strengthened her in [those] times.'),
(14, 27, 11, 6, 'And at the end of years they do join themselves together, and a daughter of the king of the south doth come in unto the king of the north to do upright things; and she doth not retain the power of the arm; and he doth not stand, nor his arm; and she is given up, she, and those bringing her in, and her child, and he who is strengthening her in these times.'),
(11, 27, 11, 6, 'And at the end of years they shall join themselves together, and the daughter of the king of the south shall come to the king of the north to make straightnesses: and she shall not retain the power of the arm, and he shall not stand, and his arm: and she shall be given up, and those bringing her, and he begetting her, and he strengthening her in the times.'),
(13, 27, 11, 6, 'At the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and those who brought her, and he who became the father of her, and he who strengthened her in those times.'),
(10, 27, 11, 6, 'At the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain her power; neither shall his strength endure; but she shall be surrendered, and her attendants, and he who became the father of her, and he who supported her in those times.'),
(1, 27, 11, 6, 'After some years they will form an alliance, and the daughter of the king of the South will go to the king of the North to seal the agreement. But his daughter will not retain her position of power, nor will his strength endure. At that time she will be given up, along with her royal escort and her father and the one who supported her.'),
(5, 27, 11, 6, 'And after the end of years, they will form a federation, and the daughter of the king of the South will come to the king of the North to make friendship, but she will not obtain the strength of arms, neither will her offspring stand firm, and she will be handed over, along with those who brought her, her young men, and those who comforted her in these times.'),
(7, 27, 11, 6, 'And after the end of years they shall be in league together: and the daughter of the king of the south shall come to the king of the north to make friendship, but she shall not obtain the strength of the arm, neither shall her seed stand: and she shall be given up, and her young men that brought her, and they that strengthened her in these times.'),
(4, 27, 11, 7, 'But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:'),
(12, 27, 11, 7, 'But out of a branch of her roots shall one stand up in his estate, who shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:'),
(3, 27, 11, 7, 'But out of a shoot from her roots shall one stand up in his place, who shall come unto the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.'),
(8, 27, 11, 7, 'But out of a shoot from her roots shall one stand up in his place, which shall come unto the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:'),
(9, 27, 11, 7, 'But one of the shoots of her roots shall stand up in his place, and shall come unto the army, and shall enter into the stronghold of the king of the north, and shall deal with them, and shall prevail;'),
(6, 27, 11, 7, 'But out of a shoot from her roots shall one stand up in his place, who shall come to the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shew himself mighty.'),
(14, 27, 11, 7, 'And one hath stood up from a branch of her roots, in his station, and he cometh in unto the bulwark, yea, he cometh into a stronghold of the king of the south, and hath wrought against them, and hath done mightily;'),
(11, 27, 11, 7, 'And there stood up from the shoot of her roots as he, and he shall come to the strength, and he shall come into the fortress of the king of the north, and he did against them, and was strong:'),
(13, 27, 11, 7, 'But out of a shoot from her roots shall one stand up in his place, who shall come to the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.'),
(10, 27, 11, 7, 'But out of a shoot from her roots shall arise in his place, who shall come against the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.'),
(1, 27, 11, 7, 'But one from her family line will rise up in his place, come against the army of the king of the North, and enter his fortress, fighting and prevailing.'),
(5, 27, 11, 7, 'And a transplant from the germination of her roots will stand up, and he will come with an army, and will enter into the province of the king of the North, and he will abuse them, and will hold it fast.'),
(7, 27, 11, 7, 'And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail.'),
(4, 27, 11, 8, 'And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.'),
(12, 27, 11, 8, 'And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.'),
(3, 27, 11, 8, 'And also their gods, with their molten images, and with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north.'),
(8, 27, 11, 8, 'And also their gods, with their molten images, and with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north.'),
(9, 27, 11, 8, 'and also their gods, with their molten images, and with their precious vessels of silver and of gold, shall he bring into captivity into Egypt; and he shall desist some years from the king of the north.'),
(6, 27, 11, 8, 'He shall also carry captive into Egypt their gods, with their princes, and their precious vessels of silver and of gold; and he shall subsist for more years than the king of the north;'),
(14, 27, 11, 8, 'and also their gods, with their princes, with their desirable vessels of silver and gold, into captivity he bringeth into Egypt; and he doth stand more years than the king of the north.'),
(11, 27, 11, 8, 'And also their gods with their molten images, with the vessels of their desire of silver and gold he shall bring in captivity to Egypt; and he shall stand years above the king of the north.'),
(13, 27, 11, 8, 'Also their gods, with their molten images, and with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north.'),
(10, 27, 11, 8, 'Also their gods, with their molten images, and with their precious vessels of silver and of gold, shall he carry captive into Egypt; and he shall withdraw for some years from the king of the north.'),
(1, 27, 11, 8, 'He will take even their gods captive to Egypt, with their metal images and their precious vessels of silver and gold. For some years he will stay away from the king of the North,'),
(5, 27, 11, 8, 'And, in addition, he will carry away captive into Egypt their gods, and their graven images, and likewise their precious vessels of gold and silver. He will prevail against the king of the North.'),
(7, 27, 11, 8, 'And he shall also carry away captive into Egypt their gods, and their graven things, and their precious vessels of gold and silver: he shall prevail against the king of the north.'),
(4, 27, 11, 9, 'So the king of the south shall come into his kingdom, and shall return into his own land.'),
(12, 27, 11, 9, 'So the king of the south shall come into his kingdom, and shall return into his own land.'),
(3, 27, 11, 9, 'And he shall come into the realm of the king of the south, but he shall return into his own land.'),
(8, 27, 11, 9, 'And he shall come into the realm of the king of the south, but he shall return into his own land.'),
(9, 27, 11, 9, 'And he shall come into the kingdom of the king of the south, but he shall return into his own land.'),
(6, 27, 11, 9, 'and [the same] shall come into the realm of the king of the south, but shall return into his own land.'),
(14, 27, 11, 9, '‘And the king of the south hath come into the kingdom, and turned back unto his own land;'),
(11, 27, 11, 9, 'And the king of the south came into his kingdom, and turned back, to his land.'),
(13, 27, 11, 9, 'He shall come into the realm of the king of the south, but he shall return into his own land.'),
(10, 27, 11, 9, 'And he shall come into the realm of the king of the south, but he shall return into his own land.'),
(1, 27, 11, 9, 'who will invade the realm of the king of the South and then return to his own land.'),
(5, 27, 11, 9, 'And the king of the South will enter into the kingdom, and will return to his own land.'),
(7, 27, 11, 9, 'And the king of the south shall enter into the kingdom, and shall return to his own land.'),
(4, 27, 11, 10, 'But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.'),
(12, 27, 11, 10, 'But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.'),
(3, 27, 11, 10, 'And his sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress.'),
(8, 27, 11, 10, 'And his sons shall war, and shall assemble a multitude of great forces which shall come on, and overflow, and pass through: and they shall return and war, even to his fortress.'),
(9, 27, 11, 10, 'And his sons shall stir themselves up, and shall assemble a multitude of great forces, and he shall come on, and overflow, as he passes through; and he shall return and stir himself up, even to his stronghold.'),
(6, 27, 11, 10, 'And his sons shall be stirred up, and shall assemble a multitude of great forces; and one shall certainly come, and overflow, and pass through; and he shall return and carry the war even to his fortress.'),
(14, 27, 11, 10, 'and his sons stir themselves up, and have gathered a multitude of great forces, and he hath certainly come in, and overflowed, and passed through, and he turneth back, and they stir themselves up unto his stronghold.'),
(11, 27, 11, 10, 'And his sons shall gather themselves together, and they collected a multitude of many forces: and he coming, came and overflowed, and through: and he will turn back, and they shall gather themselves together even to his fortress.'),
(13, 27, 11, 10, 'His sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress.'),
(10, 27, 11, 10, 'And his sons shall wage war, and shall assemble a multitude of great forces, which shall advance and overflow and pass through, and they shall return and wage war, as far as his fortress.'),
(1, 27, 11, 10, 'But his sons will stir up strife and assemble a great army, which will advance forcefully, sweeping through like a flood, and will again carry the battle as far as his fortress.'),
(5, 27, 11, 10, 'But his sons will be challenged, and they will assemble a multitude of very many forces. And he will arrive rushing and overflowing. And he will be turned back, and he will be enraged, and he will join the battle in his redness.'),
(7, 27, 11, 10, 'And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return and be stirred up, and he shall join battle with his forces.'),
(4, 27, 11, 11, 'And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.'),
(12, 27, 11, 11, 'And the king of the south shall be moved with wrath, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.'),
(3, 27, 11, 11, 'And the king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand.'),
(8, 27, 11, 11, 'And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude, and the multitude shall be given into his hand.'),
(9, 27, 11, 11, 'And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, but the multitude shall be given into his hand.'),
(6, 27, 11, 11, 'And the king of the south shall be enraged, and shall come forth and fight with him, with the king of the north, who shall set forth a great multitude, but the multitude shall be given into his hand.'),
(14, 27, 11, 11, 'And the king of the south doth become embittered, and hath gone forth and fought with him, with the king of the north, and hath caused a great multitude to stand, and the multitude hath been given into his hand,'),
(11, 27, 11, 11, 'And the king of the south shall be exasperated, and shall come forth and war with him, with the king of the north: and he caused a great multitude to stand, and the multitude was given into his hand.'),
(13, 27, 11, 11, 'The king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand.'),
(10, 27, 11, 11, 'The king of the south shall be moved with rage and shall come forth and fight against him, even with the king of the north; and he shall raise a great multitude, and the multitude shall be given into his hand.'),
(1, 27, 11, 11, 'In a rage, the king of the South will march out to fight the king of the North, who will raise a large army, but it will be delivered into the hand of his enemy.'),
(5, 27, 11, 11, 'And the king of the South, having being challenged, will go forth and will fight against the king of the North, and he will prepare an exceedingly great multitude, and a multitude will be given into his hand.'),
(7, 27, 11, 11, 'And the king of the south being provoked shall go forth, and shall fight against the king of the north, and shall prepare an exceeding great multitude, and a multitude shall be given into his hand.'),
(4, 27, 11, 12, 'And when he has taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.'),
(12, 27, 11, 12, 'And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.'),
(3, 27, 11, 12, 'And the multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.'),
(8, 27, 11, 12, 'And the multitude shall be lifted up, and his heart shall be exalted: and he shall cast down tens of thousands, but he shall not prevail.'),
(9, 27, 11, 12, 'and the multitude shall be carried away, and his heart shall be lifted up; and he shall cast down tens of thousands; but he shall not prevail.'),
(6, 27, 11, 12, 'And when the multitude shall have been taken away, his heart shall be exalted; and he shall cast down myriads; but he shall not prevail.'),
(14, 27, 11, 12, 'and he hath carried away the multitude, his heart is high, and he hath caused myriads to fall, and he doth not become strong.'),
(11, 27, 11, 12, 'And taking away the multitude his heart shall be lifted up; and he cast down myriads, and he shall not be strengthened.'),
(13, 27, 11, 12, 'The multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.'),
(10, 27, 11, 12, 'The multitude shall be taken away, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.'),
(1, 27, 11, 12, 'When the army is carried off, the king of the South will be proud in heart and will cast down tens of thousands, but he will not triumph.'),
(5, 27, 11, 12, 'And he will seize a multitude, and his heart will be exalted, and he will cast down many thousands, but he will not prevail.'),
(7, 27, 11, 12, 'And he shall take a multitude, and his heart shall be lifted up, and he shall cast down many thousands: but he shall not prevail.'),
(4, 27, 11, 13, 'For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.'),
(12, 27, 11, 13, 'For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.'),
(3, 27, 11, 13, 'And the king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, even of years, with a great army and with much substance.'),
(8, 27, 11, 13, 'And the king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, even of years, with a great army and with much substance.'),
(9, 27, 11, 13, 'And the king of the north shall again set forth a multitude, greater than the former; and he shall come on at the end of the times, even of years, with a great army and with much substance.'),
(6, 27, 11, 13, 'For the king of the north shall return, and shall set forth a multitude greater than the former; and shall certainly come at the end of the times of years with a great army and with much substance.'),
(14, 27, 11, 13, '‘And the king of the north hath turned back, and hath caused a multitude to stand, greater than the first, and at the end of the times a second time he doth certainly come in with a great force, and with much substance;'),
(11, 27, 11, 13, 'And the king of the north turned back and caused a great multitude to stand above the former, and at the end of times, years, coming he shall come with great strength and with much property.'),
(13, 27, 11, 13, 'The king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, even of years, with a great army and with much substance.'),
(10, 27, 11, 13, 'The king of the north shall return, and shall raise a multitude greater than the former; and he shall advance after some years with a great army and with abundant supplies.'),
(1, 27, 11, 13, 'For the king of the North will raise another army, larger than the first, and after some years he will advance with a great army and many supplies.'),
(5, 27, 11, 13, 'For the king of the North will change strategy and will prepare a multitude much greater than before, and at the end of times and years, he will rush forward with a great army and exceedingly great resources.'),
(7, 27, 11, 13, 'For the king of the north shall return and shall prepare a multitude much greater than before: and in the end of times and years, be shall come in haste with a great army, and much riches.'),
(4, 27, 11, 14, 'And in those times there shall many stand up against the king of the south: also the robbers of your people shall exalt themselves to establish the vision; but they shall fall.'),
(12, 27, 11, 14, 'And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.'),
(3, 27, 11, 14, 'And in those times there shall many stand up against the king of the south: also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall fall.'),
(8, 27, 11, 14, 'And in those times there shall many stand up against the king of the south: also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall fall.'),
(9, 27, 11, 14, 'And in those times there shall many stand up against the king of the south; also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall stumble.'),
(6, 27, 11, 14, 'And in those times shall many stand up against the king of the south; and the violent of thy people will exalt themselves to establish the vision; but they shall fall.'),
(14, 27, 11, 14, 'and in those times many do stand up against the king of the south, and sons of the destroyers of thy people do lift themselves up to establish the vision—and they have stumbled.'),
(11, 27, 11, 14, 'And in these times many shall stand up against the king of the south: and the sons of the violent of thy people shall be lifted up to cause the vision to stand; and they were weak.'),
(13, 27, 11, 14, 'In those times there shall many stand up against the king of the south: also the children of the violent among your people shall lift themselves up to establish the vision; but they shall fall.'),
(10, 27, 11, 14, 'And in those times many shall rise up against the king of the south: also the violent ones among your people shall rise up in confirmation of the vision; but they shall fail.'),
(1, 27, 11, 14, 'In those times many will rise up against the king of the South. Violent ones among your own people will exalt themselves in fulfillment of the vision, but they will fail.'),
(5, 27, 11, 14, 'And in those times, many will rise up against the king of the South. And likewise the sons of the deceivers among your people will extol themselves, so as to fulfill the vision, and they will collapse.'),
(7, 27, 11, 14, 'And in those times many shall rise up against the king of the south, and the children of prevaricators of thy people shall lift up themselves to fulfil the vision, and they shall fall.'),
(4, 27, 11, 15, 'So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.'),
(12, 27, 11, 15, 'So the king of the north shall come, and cast up a mount, and take the most fortified cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.'),
(3, 27, 11, 15, 'So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.'),
(8, 27, 11, 15, 'So the king of the north shall come, and cast up a mount, and take a well fenced city: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.'),
(9, 27, 11, 15, 'And the king of the north shall come, and cast up a mound, and take a well-fortified city; and the arms of the south shall not withstand; and as for his chosen people, there shall be no strength in them to withstand.'),
(6, 27, 11, 15, 'And the king of the north shall come, and cast up a mound, and take the well-fenced city; and the arms of the south shall not withstand, neither his chosen people, for there shall be no strength to withstand.'),
(14, 27, 11, 15, '‘And the king of the north cometh in, and poureth out a mount, and hath captured fenced cities; and the arms of the south do not stand, nor the people of his choice, yea, there is no power to stand.'),
(11, 27, 11, 15, 'And the king of the north shall come and shall pour out a mound, and take the city of fortifications: and the arms of the south shall not stand, and the people of his choices, and no strength to stand.'),
(13, 27, 11, 15, 'So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.'),
(10, 27, 11, 15, 'So the king of the north shall come, and build up a siege mound and take a well-fortified city. And the forces of the south shall not prevail, neither his best troops, neither shall there be any strength to resist.'),
(1, 27, 11, 15, 'Then the king of the North will come, build up a siege ramp, and capture a fortified city. The forces of the South will not stand; even their best troops will not be able to resist.'),
(5, 27, 11, 15, 'And the king of the North will arrive and will transport siege works, and he will seize the most fortified cities. And the arms of the South will not withstand him, and his elect will rise up to resist, but the strength will not.'),
(7, 27, 11, 15, 'And the king of the north shall come, and shall cast up a mount, and shall take the best fenced cities: and the arms of the south shall not withstand, and his chosen ones shall rise up to resist, and they shall not have strength.'),
(4, 27, 11, 16, 'But he that comes against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.'),
(12, 27, 11, 16, 'But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.'),
(3, 27, 11, 16, 'But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.'),
(8, 27, 11, 16, 'But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, and in his hand shall be destruction.'),
(9, 27, 11, 16, 'But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the beauteous land, and in his hand shall be extermination.'),
(6, 27, 11, 16, 'And he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the land of beauty, and destruction shall be in his hand.'),
(14, 27, 11, 16, 'And he who is coming unto him doth according to his will, and there is none standing before him; and he standeth in the desirable land, and it is wholly in his hand.'),
(11, 27, 11, 16, 'And he coming against him will do according to his will, and none standing before his face: and he shall stand in the land of glory, and it was finished in his hand.'),
(13, 27, 11, 16, 'But he who comes against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.'),
(10, 27, 11, 16, 'But he who comes against him shall do as he pleases, and no one shall be able to withstand him. And he shall stand in the beautiful land, and destruction will be within his power.'),
(1, 27, 11, 16, 'The invader will do as he pleases, and no one will stand against him. He will establish himself in the Beautiful Land, with destruction in his hand.'),
(5, 27, 11, 16, 'And when he arrives, he will do just as he pleases, and there will be none who stand against his face. And he will stand in the illustrious land, and it will be consumed by his hand.'),
(7, 27, 11, 16, 'And he shall come upon him and do according to his pleasure, and there shall be none to stand against his face: and he shall stand in the glorious land, and it shall be consumed by his hand.'),
(4, 27, 11, 17, 'He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.'),
(12, 27, 11, 17, 'He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.'),
(3, 27, 11, 17, 'And he shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.'),
(8, 27, 11, 17, 'And he shall set his face to come with the strength of his whole kingdom, and upright ones with him; and he shall do his pleasure: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.'),
(9, 27, 11, 17, 'And he shall set his face to come with the strength of his whole kingdom, but shall make an agreement with him; and he shall give him the daughter of women, to destroy it; but it shall not stand, neither be for him.'),
(6, 27, 11, 17, 'And he shall set his face to come with the strength of his whole kingdom, and upright ones with him; and he shall practise; and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither shall she be for him.'),
(14, 27, 11, 17, 'And he setteth his face to go in with the strength of his whole kingdom, and upright ones with him; and he hath wrought, and the daughter of women he giveth to him, to corrupt her; and she doth not stand, nor is for him.'),
(11, 27, 11, 17, 'And he shall set up his face to come with the power of all his kingdom, and the upright with him; and he did: and he will give to him the daughter of women, to corrupt her: and she shall not stand, and shall not be for him.'),
(13, 27, 11, 17, 'He shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.'),
(10, 27, 11, 17, 'He shall set his face to come with the strength of his whole kingdom, and will reach an agreement with him which he shall put into effect. And he shall give him a daughter of women to send destruction on him; but it will not last or be to his advantage.'),
(1, 27, 11, 17, 'He will resolve to come with the strength of his whole kingdom, and will reach an agreement with the king of the South. He will give him a daughter in marriage in order to overthrow the kingdom, but his plan will not succeed or help him.'),
(5, 27, 11, 17, 'And he will set his face to strive to hold his entire kingdom, and he will make fair conditions with him. And he will give him a daughter among women, so as to overthrow it. But she will not stand, neither will she be for him.'),
(7, 27, 11, 17, 'And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.'),
(4, 27, 11, 18, 'After this shall he turn his face to the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn on him.'),
(12, 27, 11, 18, 'After this shall he turn his face to the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.'),
(3, 27, 11, 18, 'After this shall he turn his face unto the isles, and shall take many: but a prince shall cause the reproach offered by him to cease; yea, moreover, he shall cause his reproach to turn upon him.'),
(8, 27, 11, 18, 'After this shall he turn his face unto the isles, and shall take many: but a prince shall cause the reproach offered by him to cease; yea, moreover, he shall cause his reproach to turn upon him.'),
(9, 27, 11, 18, 'After this shall he set his face unto the isles, and shall take many; but a captain shall cause the reproach offered by him to cease; yea, he shall cause his own reproach to return upon him.'),
(6, 27, 11, 18, 'And he shall turn his face unto the isles, and shall take many; but a captain for his own behalf shall cause the reproach offered by him to cease: he shall turn it upon him, without reproach for himself.'),
(14, 27, 11, 18, 'And he turneth back his face to the isles, and hath captured many; and a prince hath caused his reproach of himself to cease; without his reproach he turneth it back to him.'),
(11, 27, 11, 18, 'And he will turn back his face to the isles and take many: and a leader caused his reproach to cease to him; besides his reproach shall turn back to him.'),
(13, 27, 11, 18, 'After this shall he turn his face to the islands, and shall take many: but a prince shall cause the reproach offered by him to cease; yes, moreover, he shall cause his reproach to turn on him.'),
(10, 27, 11, 18, 'After this shall he turn his face to the coastal regions, and shall capture many. But a commander shall bring his insolence to an end. In addition, he shall repay him for his insolence.'),
(1, 27, 11, 18, 'Then he will turn his face to the coastlands and capture many of them. But a commander will put an end to his reproach and will turn it back upon him.'),
(5, 27, 11, 18, 'And he will turn his face towards the islands, and he will seize many. And he will cause the leader of his reproach to cease, and his reproach will be turned around for him.'),
(7, 27, 11, 18, 'And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him.'),
(4, 27, 11, 19, 'Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found.'),
(12, 27, 11, 19, 'Then he shall turn his face towards the fort of his own land: but he shall stumble and fall, and not be found.'),
(3, 27, 11, 19, 'Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found.'),
(8, 27, 11, 19, 'Then he shall turn his face toward the fortresses of his own land: but he shall stumble and fall, and shall not be found.'),
(9, 27, 11, 19, 'Then he shall turn his face toward the strongholds of his own land; but he shall stumble and fall, and shall not be found.'),
(6, 27, 11, 19, 'And he shall turn his face toward the fortresses of his own land; and he shall stumble and fall, and not be found.'),
(14, 27, 11, 19, 'And he turneth back his face to the strongholds of his land, and hath stumbled and fallen, and is not found.'),
(11, 27, 11, 19, 'And he shall turn back his face to the fortress of his land: and he was weak and he fell, and he shall not be found.'),
(13, 27, 11, 19, 'Then he shall turn his face toward the fortresses of his own land; but he shall stumble and fall, and shall not be found.'),
(10, 27, 11, 19, 'Then he shall turn his attention toward the fortresses of his own land, but he shall stumble and fall, and shall not be found again.'),
(1, 27, 11, 19, 'After this, he will turn back toward the fortresses of his own land, but he will stumble and fall and be no more.'),
(5, 27, 11, 19, 'And he will turn his face to the empire of his own land, and he will strike, and will overthrow, but he will not succeed.'),
(7, 27, 11, 19, 'And he shall turn his face to the empire of his own land, and he shall stumble, and fall, and shall not be found.'),
(4, 27, 11, 20, 'Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.'),
(12, 27, 11, 20, 'Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.'),
(3, 27, 11, 20, 'Then shall stand up in his place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be destroyed, neither in anger, nor in battle.'),
(8, 27, 11, 20, 'Then shall stand up in his place one that shall cause an exactor to pass through the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.'),
(9, 27, 11, 20, 'Then shall stand up in his place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be destroyed, neither in anger, nor in battle.'),
(6, 27, 11, 20, 'And in his place shall one stand up who shall cause the exactor to pass through the glory of the kingdom; but in a few days he shall be broken, neither in anger nor in battle.'),
(14, 27, 11, 20, 'And stood up on his station hath one causing an exactor to pass over the honour of the kingdom, and in a few days he is destroyed, and not in anger, nor in battle.'),
(11, 27, 11, 20, 'And there stood up upon his place he causing a task-master to pass through the glory of his kingdom: and in some days he shall be broken, and not in anger and not in war.'),
(13, 27, 11, 20, 'Then shall stand up in his place one who shall cause a tax collector to pass through the kingdom to maintain its glory; but within few days he shall be destroyed, neither in anger, nor in battle.'),
(10, 27, 11, 20, 'Then shall arise in his place one who shall send an exactor of tribute to pass through the kingdom to maintain its glory; but within few days he shall be destroyed, though not in anger nor in battle.'),
(1, 27, 11, 20, 'In his place one will arise who will send out a tax collector for the glory of the kingdom; but within a few days he will be destroyed, though not in anger or in battle.'),
(5, 27, 11, 20, 'And there will stand up in his place one who is most worthless and unworthy of kingly honor. And in a short time, he will be worn out, but not in fury, nor in battle.'),
(7, 27, 11, 20, 'And there shall stand up in his place, one most vile, and unworthy of kingly honour: and in a few days he shall be destroyed, not in rage nor in battle.'),
(4, 27, 11, 21, 'And in his estate shall stand up a vile person, to whom they shall not give the honor of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.'),
(12, 27, 11, 21, 'And in his estate shall stand up a vile person, to whom they shall not give the honor of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.'),
(3, 27, 11, 21, 'And in his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.'),
(8, 27, 11, 21, 'And in his place shall stand up a contemptible person, to whom they had not given the honour of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.'),
(9, 27, 11, 21, 'And in his place shall stand up a contemptible person, upon whom had not been conferred the majesty of the kingdom; but he shall come in time of security, and shall obtain the kingdom by blandishments.'),
(6, 27, 11, 21, 'And in his place shall stand up a vile person, to whom they shall not give the honour of the kingdom; but he shall come in peaceably and obtain the kingdom by flatteries.'),
(14, 27, 11, 21, '‘And stood up on his station hath a despicable one, and they have not given unto him the honour of the kingdom, and he hath come in quietly, and hath strengthened the kingdom by flatteries.'),
(11, 27, 11, 21, 'And there stood up upon his place he being despised; and they gave not upon him the strength of the kingdom: and he came in tranquillity, and he took the kingdom by flatteries.'),
(13, 27, 11, 21, 'In his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.'),
(10, 27, 11, 21, 'In his place shall arise a despicable person, to whom the honor of kingship had not been given, but he shall come in a time of prosperity, and shall obtain the kingdom through deceit.'),
(1, 27, 11, 21, 'In his place a despicable person will arise; royal honors will not be given to him, but he will come in a time of peace and seize the kingdom by intrigue.'),
(5, 27, 11, 21, 'And there will stand up in his place the despicable one, and he will not be assigned the honor of a king. And he will arrive in secret, and he will obtain the kingdom by deceitfulness.'),
(7, 27, 11, 21, 'And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud.'),
(4, 27, 11, 22, 'And with the arms of a flood shall they be overflowed from before him, and shall be broken; yes, also the prince of the covenant.'),
(12, 27, 11, 22, 'And with the arms of a flood shall they be overflowed from before him, and shall be broken; yes, also the prince of the covenant.'),
(3, 27, 11, 22, 'And the overwhelming forces shall be overwhelmed from before him, and shall be broken; yea, also the prince of the covenant.'),
(8, 27, 11, 22, 'And with the arms of a flood shall they be swept away from before him, and shall be broken; yea, also the prince of the covenant.'),
(9, 27, 11, 22, 'And the arms of the flood shall be swept away from before him, and shall be broken; yea, also the prince of the covenant.'),
(6, 27, 11, 22, 'And the overflowing forces shall be overflowed from before him, and shall be broken: yea, also the prince of the covenant.'),
(14, 27, 11, 22, 'And the arms of the flood are overflowed from before him, and are broken; and also the leader of the covenant.'),
(11, 27, 11, 22, 'And with the arms of an overflowing they shall overflow from his face, and they shall be broken; and also the leader of the covenant.'),
(13, 27, 11, 22, 'The overwhelming forces shall be overwhelmed from before him, and shall be broken; yes, also the prince of the covenant.'),
(10, 27, 11, 22, 'And large armies shall be swept away and shattered before him, as well as the prince of the covenant.'),
(1, 27, 11, 22, 'Then a flood of forces will be swept away before him and destroyed, along with a prince of the covenant.'),
(5, 27, 11, 22, 'And the arms of the fighting will be assaulted before his face and will be shattered, and, in addition, the leader of the federation.'),
(7, 27, 11, 22, 'And the arms of the fighter shall be overcome before his face, and shall be broken; yea also the prince of the covenant.'),
(4, 27, 11, 23, 'And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people.'),
(12, 27, 11, 23, 'And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people.'),
(3, 27, 11, 23, 'And after the league made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people.'),
(8, 27, 11, 23, 'And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong, with a small people.'),
(9, 27, 11, 23, 'And after the league made with him he shall work deceitfully; and he shall come up and become strong, with a little nation.'),
(6, 27, 11, 23, 'And after the league made with him he shall work deceitfully, and he shall come up, and shall become strong with a small people.'),
(14, 27, 11, 23, 'And after they join themselves unto him, he worketh deceit, and hath increased, and hath been strong by a few of the nation.'),
(11, 27, 11, 23, 'And from being joined to him he shall do deceit: and he came up and was strong with a small nation.'),
(13, 27, 11, 23, 'After the treaty made with him he shall work deceitfully; for he shall come up, and shall become strong, with a small people.'),
(10, 27, 11, 23, 'And after an alliance is made with him he shall work deceitfully; for he shall become strong with a small force.'),
(1, 27, 11, 23, 'After an alliance is made with him, he will act deceitfully; for he will rise to power with only a few people.'),
(5, 27, 11, 23, 'And, after making friends, he will trick him, and he will go up and will overcome with a small people.'),
(7, 27, 11, 23, 'And after friendships, he will deal deceitfully with him: and he shall go up, and shall overcome with a small people.'),
(4, 27, 11, 24, 'He shall enter peaceably even on the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yes, and he shall forecast his devices against the strong holds, even for a time.'),
(12, 27, 11, 24, 'He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yes, and he shall forecast his devices against the strong holds, even for a time.'),
(3, 27, 11, 24, 'In time of security shall he come even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them prey, and spoil, and substance: yea, he shall devise his devices against the strongholds, even for a time.'),
(8, 27, 11, 24, 'In time of security shall he come even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them prey, and spoil, and substance: yea, he shall devise his devices against the strong holds, even for a time.'),
(9, 27, 11, 24, 'In time of security shall he come even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers: he shall scatter among them prey, and spoil, and substance; yea, he shall devise his devices against fortresses, but only until the time.'),
(6, 27, 11, 24, 'In time of peace shall he enter even into the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers: he shall scatter among them prey, and spoil, and substance, and he shall plan his devices against the fortified places, even for a time.'),
(14, 27, 11, 24, 'Peaceably even into the fertile places of the province He cometh, and he hath done that which his fathers did not, nor his fathers’ fathers; prey, and spoil, and substance, to them he scattereth, and against fenced places he deviseth his devices, even for a time.'),
(11, 27, 11, 24, 'And in security and in fatnesses of the province shall he come; and he did what his fathers did not, and the fathers of his fathers; the prey and spoil and property shall he scatter to them: and against the fortifications he shall reckon his purposes, and even to a time.'),
(13, 27, 11, 24, 'In time of security shall he come even on the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them prey, and spoil, and substance: yes, he shall devise his devices against the strongholds, even for a time.'),
(10, 27, 11, 24, 'In a time of prosperity he shall come even on the richest places of the province; and he shall do that which his fathers have not done, nor their fathers; he shall distribute among them plunder, and spoil, and property. He shall devise plans against their strongholds, but only for a time.'),
(1, 27, 11, 24, 'In a time of peace, he will invade the richest provinces and do what his fathers and forefathers never did. He will lavish plunder, loot, and wealth on his followers, and he will plot against the strongholds—but only for a time.'),
(5, 27, 11, 24, 'And he will enter into rich and resourceful cities, and he will do what his fathers never did, nor his fathers’ fathers. He will scatter their spoils, and their prey, and their riches, and will form a plan against the most steadfast, and this until a time.'),
(7, 27, 11, 24, 'And he shall enter into rich and plentiful cities: and he shall do that which his fathers never did, nor his fathers’ fathers: he shall scatter their spoils, and their prey, and their riches, and shall forecast devices against the best fenced places: and this until a time.'),
(4, 27, 11, 25, 'And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.'),
(12, 27, 11, 25, 'And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.'),
(3, 27, 11, 25, 'And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him.'),
(8, 27, 11, 25, 'And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army: but he shall not stand, for they shall devise devices against him.'),
(9, 27, 11, 25, 'And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall stir himself up to battle with a very great and mighty army; but he shall not stand, for they shall devise devices against him.'),
(6, 27, 11, 25, 'And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall engage in battle with an exceeding great and mighty army; but he shall not stand, for they shall plan devices against him.'),
(14, 27, 11, 25, '‘And he stirreth up his power and his heart against the king of the south with a great force, and the king of the south stirreth himself up to battle with a very great and mighty force, and standeth not, for they devise devices against him,'),
(11, 27, 11, 25, 'And his strength shall rouse up and his heart against the king of the south with great force; and the king of the south shall be stirred up to war with a great and strong force, even exceedingly; and he shall not stand, for they shall reckon purposes against him.'),
(13, 27, 11, 25, 'He shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall war in battle with an exceeding great and mighty army; but he shall not stand; for they shall devise devices against him.'),
(10, 27, 11, 25, 'And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall wage war in battle with an extremely large and powerful army; but he shall not stand; for they shall devise plans against him.'),
(1, 27, 11, 25, 'And with a large army he will stir up his power and his courage against the king of the South, who will mobilize a very large and powerful army but will not withstand the plots devised against him.'),
(5, 27, 11, 25, 'And his strength and his heart will be enraged against the king of the South with a great army. And the king of the South will be provoked into going to war by having many allies and exceedingly good circumstances, and yet these will not stand, for they will form plans against him.'),
(7, 27, 11, 25, 'And his strength and his heart shall be stirred up against the king of the south with a great army: and the king of the south shall be stirred up to battle with many and very strong succours: and they shall not stand, for they shall form designs against him.'),
(4, 27, 11, 26, 'Yes, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.'),
(12, 27, 11, 26, 'Yes, they that feed of the portion of his provisions shall destroy him, and his army shall overflow: and many shall fall down slain.'),
(3, 27, 11, 26, 'Yea, they that eat of his dainties shall destroy him, and his army shall overflow; and many shall fall down slain.'),
(8, 27, 11, 26, 'Yea, they that eat of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.'),
(9, 27, 11, 26, 'Yea, they that eat of his food shall destroy him, and his army shall be swept away; and many shall fall down slain.'),
(6, 27, 11, 26, 'And they that eat of his delicate food shall break him, and his army shall be dissolved; and many shall fall down slain.'),
(14, 27, 11, 26, 'and those eating his portion of food destroy him, and his force overfloweth, and fallen have many wounded.'),
(11, 27, 11, 26, 'And they eating his dainties shall break him, and his force shall overflow: and many fell wounded.'),
(13, 27, 11, 26, 'Yes, they who eat of his dainties shall destroy him, and his army shall overflow; and many shall fall down slain.'),
(10, 27, 11, 26, 'Yes, those who eat of his royal food shall seek to destroy him, and his army shall be swept away; and many shall fall slain.'),
(1, 27, 11, 26, 'Those who eat from his provisions will seek to destroy him; his army will be swept away, and many will fall slain.'),
(5, 27, 11, 26, 'And those who eat bread with him will crush him, and his army will be suppressed, and very many will die, having been executed.'),
(7, 27, 11, 26, 'And they that eat bread with him, shall destroy him, and his army shall be overthrown: and many shall fall down slain.'),
(4, 27, 11, 27, 'And both of these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.'),
(12, 27, 11, 27, 'And both these kings hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.'),
(3, 27, 11, 27, 'And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.'),
(8, 27, 11, 27, 'And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.'),
(9, 27, 11, 27, 'And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper, for the end remaineth yet for the time appointed.'),
(6, 27, 11, 27, 'And both these kings’ hearts [shall meditate] mischief, and they shall speak lies at one table; but it shall not prosper; for yet the end shall be at the time appointed.'),
(14, 27, 11, 27, 'And both of the kings’ hearts are to do evil, and at one table they speak lies, and it doth not prosper, for yet the end is at a time appointed.'),
(11, 27, 11, 27, 'And they two kings, their heart for doing evil, and at one table they will speak falsehood; and it shall not prosper: for yet the end at the appointment.'),
(13, 27, 11, 27, 'As for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table: but it shall not prosper; for yet the end shall be at the time appointed.'),
(10, 27, 11, 27, 'As for both these kings, their minds shall be fixed on evil, and they shall speak lies at the table; but it shall not succeed; for still the end shall be at the appointed time.'),
(1, 27, 11, 27, 'And the two kings, with their hearts bent on evil, will speak lies at the same table, but to no avail, for still the end will come at the appointed time.'),
(5, 27, 11, 27, 'And the heart of two kings will be similar, to do harm, and they will speak lies at one table, but they will not succeed, because as yet the end is for another time.'),
(7, 27, 11, 27, 'And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time.'),
(4, 27, 11, 28, 'Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.'),
(12, 27, 11, 28, 'Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.'),
(3, 27, 11, 28, 'Then shall he return into his land with great substance; and his heart shall be against the holy covenant; and he shall do his pleasure, and return to his own land.'),
(8, 27, 11, 28, 'Then shall he return into his land with great substance; and his heart shall be against the holy covenant; and he shall do his pleasure, and return to his own land.'),
(9, 27, 11, 28, 'And he shall return to his own land with great substance; and his heart shall be against the holy covenant; and he shall do his pleasure, and return to his own land.'),
(6, 27, 11, 28, 'And he shall return into his land with great substance; and his heart shall be against the holy covenant; and he shall practise, and return to his own land.'),
(14, 27, 11, 28, 'And he turneth back to his land with great substance, and his heart is against the holy covenant, and he hath wrought, and turned back to his land.'),
(11, 27, 11, 28, 'And he shall turn back to his land with great property; and his heart against the holy covenant; and he did, and turned back to his land.'),
(13, 27, 11, 28, 'Then shall he return into his land with great substance; and his heart shall be against the holy covenant; and he shall do his pleasure, and return to his own land.'),
(10, 27, 11, 28, 'Then shall he return into his land with great property; and his mind shall be against the holy covenant. And he shall take action, and then return to his own land.'),
(1, 27, 11, 28, 'The king of the North will return to his land with great wealth, but his heart will be set against the holy covenant; so he will do damage and return to his own land.'),
(5, 27, 11, 28, 'And he will return to his land with many resources. And his heart will be against the holy testament, and he will act, and he will return to his own land.'),
(7, 27, 11, 28, 'And he shall return into his land with much riches: and his heart shall be against the holy covenant, and he shall succeed and shall return into his own land.'),
(4, 27, 11, 29, 'At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.'),
(12, 27, 11, 29, 'At the time appointed he shall return, and come towards the south; but it shall not be as the former, or as the latter.'),
(3, 27, 11, 29, 'At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.'),
(8, 27, 11, 29, 'At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.'),
(9, 27, 11, 29, 'At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.'),
(6, 27, 11, 29, 'At the set time he shall return, and come towards the south; but not as the former time shall be the latter;'),
(14, 27, 11, 29, 'At the appointed time he turneth back, and hath come against the south, and it is not as the former, and as the latter.'),
(11, 27, 11, 29, 'At the appointment he shall turn back, and come into the south; and it shall not be as the first, and as the last.'),
(13, 27, 11, 29, 'At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former.'),
(10, 27, 11, 29, 'At the appointed time he shall return, and come into the south; but this time the outcome shall not be as it was before.'),
(1, 27, 11, 29, 'At the appointed time he will invade the South again, but this time will not be like the first.'),
(5, 27, 11, 29, 'At the appointed time, he will return, and he will approach the South, but the latter time will not be like the former.'),
(7, 27, 11, 29, 'At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former.'),
(4, 27, 11, 30, 'For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.'),
(12, 27, 11, 30, 'For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.'),
(3, 27, 11, 30, 'For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do his pleasure: he shall even return, and have regard unto them that forsake the holy covenant.'),
(8, 27, 11, 30, 'For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do his pleasure: he shall even return, and have regard unto them that forsake the holy covenant.'),
(9, 27, 11, 30, 'For ships of Kittim shall come against him, and he shall be cowed, and he shall return, and have indignation against the holy covenant, and shall do his pleasure; and he shall return, and have regard unto them that forsake the holy covenant.'),
(6, 27, 11, 30, 'for ships of Chittim shall come against him; and he shall be grieved, and return, and have indignation against the holy covenant; and will practise; and he shall return and direct his attention to those that forsake the holy covenant.'),
(14, 27, 11, 30, 'And ships of Chittim have come in against him, and he hath been pained, and hath turned back, and hath been insolent toward the holy covenant, and hath wrought, and turned back, and he understandeth concerning those forsaking the holy covenant.'),
(11, 27, 11, 30, 'And the inhabitants of the desert, the Chittims came against him: and he was dejected, and he turned back, and was angry against the holy covenant: and he did, and turned back; and he shall understand for those forsaking the holy covenant.'),
(13, 27, 11, 30, 'For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do his pleasure: he shall even return, and have regard to those who forsake the holy covenant.'),
(10, 27, 11, 30, 'For ships from Kittim shall come against him; therefore he shall be intimidated, and shall turn back, and be enraged against the holy covenant, and shall take action. He shall turn back, and show regard to those who forsake the holy covenant.'),
(1, 27, 11, 30, 'Ships of Kittim will come against him, and he will lose heart. Then he will turn back and rage against the holy covenant and do damage. So he will return and show favor to those who forsake the holy covenant.'),
(5, 27, 11, 30, 'And the Greek warships and the Romans will come upon him, and he will be pierced, and will retreat, and will have scorn against the testament of the sanctuary, and he will act. And he will return and will consult their adversaries, who have forsaken the covenant of the sanctuary.'),
(7, 27, 11, 30, 'And the galleys and the Romans shall come upon him, and he shall be struck, and shall return, and shall have indignation against the covenant of the sanctuary, and he shall succeed: and he shall return and shall devise against them that have forsaken the covenant of the sanctuary.'),
(4, 27, 11, 31, 'And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that makes desolate.'),
(12, 27, 11, 31, 'And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.'),
(3, 27, 11, 31, 'And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual burnt-offering, and they shall set up the abomination that maketh desolate.'),
(8, 27, 11, 31, 'And arms shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual burnt offering; and they shall set up the abomination that maketh desolate.'),
(9, 27, 11, 31, 'And arms shall stand on his part, and they shall profane the sanctuary, even the stronghold, and shall take away the continual burnt-offering, and they shall set up the detestable thing that causeth appalment.'),
(6, 27, 11, 31, 'And forces shall stand on his part, and they shall profane the sanctuary, the fortress, and shall take away the continual [sacrifice], and they shall place the abomination that maketh desolate.'),
(14, 27, 11, 31, 'And strong ones out of him stand up, and have polluted the sanctuary, the stronghold, and have turned aside the continual sacrifice, and appointed the desolating abomination.'),
(11, 27, 11, 31, 'And seed from him shall stand up, and they profaned the holy place of strength, and they removed the Continuance, and they gave the abomination laying waste.'),
(13, 27, 11, 31, 'Forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual burnt offering, and they shall set up the abomination that makes desolate.'),
(10, 27, 11, 31, 'Forces shall come at his order, and they shall profane the sanctuary and the fortress, and shall take away the daily burnt offering, and they shall set up the abomination that causes desolation.'),
(1, 27, 11, 31, 'His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation.'),
(5, 27, 11, 31, 'And arms will take his side, and they will pollute the sanctuary of the strength, and they will take away the continual sacrifice and will replace it with the abomination of desolation.'),
(7, 27, 11, 31, 'And arms shall stand on his part, and they shall defile the sanctuary of strength, and shall take away the continual sacrifice, and they shall place there the abomination unto desolation.'),
(4, 27, 11, 32, 'And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits.'),
(12, 27, 11, 32, 'And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that know their God shall be strong, and do exploits.'),
(3, 27, 11, 32, 'And such as do wickedly against the covenant shall he pervert by flatteries; but the people that know their God shall be strong, and do exploits.'),
(8, 27, 11, 32, 'And such as do wickedly against the covenant shall he pervert by flatteries: but the people that know their God shall be strong, and do exploits.'),
(9, 27, 11, 32, 'And such as do wickedly against the covenant shall be corrupt by blandishments; but the people that know their God shall show strength, and prevail.'),
(6, 27, 11, 32, 'And such as do wickedly against the covenant shall he pervert by flatteries; but the people that know their God shall be strong, and shall act.'),
(14, 27, 11, 32, 'And those acting wickedly against the covenant, he defileth by flatteries; and the people knowing their God are strong, and have wrought.'),
(11, 27, 11, 32, 'And those condemning the covenant shall pollute by smooth things: and the people knowing their God shall be strong and do.'),
(13, 27, 11, 32, 'Such as do wickedly against the covenant shall he pervert by flatteries; but the people who know their God shall be strong, and do exploits.'),
(10, 27, 11, 32, 'And those who act wickedly toward the covenant he shall corrupt by smooth words; but the people who know their God shall be strong, and take action.'),
(1, 27, 11, 32, 'With flattery he will corrupt those who violate the covenant, but the people who know their God will firmly resist him.'),
(5, 27, 11, 32, 'And the impious within the testament will imitate deceitfully, but the people, knowing their God, will persevere and will act.'),
(7, 27, 11, 32, 'And such as deal wickedly against the covenant shall deceitfully dissemble: but the people that know their God shall prevail and succeed.'),
(4, 27, 11, 33, 'And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.'),
(12, 27, 11, 33, 'And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.'),
(3, 27, 11, 33, 'And they that are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, many days.'),
(8, 27, 11, 33, 'And they that be wise among the people shall instruct many: yet they shall fall by the sword and by flame, by captivity and by spoil, many days.'),
(9, 27, 11, 33, 'And they that are wise among the people shall cause the many to understand; yet they shall stumble by the sword and by flame, by captivity and by spoil, many days.'),
(6, 27, 11, 33, 'And they that are wise among the people shall instruct the many; and they shall fall by the sword, and by flame, by captivity, and by spoil, [many] days.'),
(14, 27, 11, 33, 'And the teachers of the people give understanding to many; and they have stumbled by sword, and by flame, by captivity, and by spoil—days.'),
(11, 27, 11, 33, 'And those understanding of the people shall cause to understand to many: and they were weak by the sword, and by flame, and by captivity, and by plunder, days.'),
(13, 27, 11, 33, 'Those who are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, many days.'),
(10, 27, 11, 33, 'And those who are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by plunder for some time.'),
(1, 27, 11, 33, 'Those with insight will instruct many, though for a time they will fall by sword or flame, or be captured or plundered.'),
(5, 27, 11, 33, 'And the teachers among the people will teach many, but they will be ruined by the sword, and by fire, and by captivity, and by assaults for many days.'),
(7, 27, 11, 33, 'And they that are learned among the people shall teach many: and they shall fall by the sword, and by fire, and by captivity, and by spoil for many days.'),
(4, 27, 11, 34, 'Now when they shall fall, they shall be helped with a little help: but many shall join to them with flatteries.'),
(12, 27, 11, 34, 'Now when they shall fall, they shall be assisted with a little help: but many shall cleave to them with flatteries.'),
(3, 27, 11, 34, 'Now when they shall fall, they shall be helped with a little help; but many shall join themselves unto them with flatteries.'),
(8, 27, 11, 34, 'Now when they shall fall, they shall be holpen with a little help: but many shall join themselves unto them with flatteries.'),
(9, 27, 11, 34, 'Now when they shall stumble, they shall be helped with a little help; but many shall join themselves unto them with blandishments.'),
(6, 27, 11, 34, 'And when they fall, they shall be helped with a little help; but many shall cleave to them with flatteries.'),
(14, 27, 11, 34, 'And in their stumbling, they are helped—a little help, and joined to them have been many with flatteries.'),
(11, 27, 11, 34, 'And in their being weak they shall be helped with a little help: and many were joined to them by flatteries.'),
(13, 27, 11, 34, 'Now when they shall fall, they shall be helped with a little help; but many shall join themselves to them with flatteries.'),
(10, 27, 11, 34, 'Now when they shall fall, they shall receive a little help. And many shall join with them insincerely.'),
(1, 27, 11, 34, 'Now when they fall, they will be granted a little help, but many will join them insincerely.'),
(5, 27, 11, 34, 'And when they have fallen, they will be supported with a little help, but many will apply to them deceitfully.'),
(7, 27, 11, 34, 'And when they shall have fallen they shall be relieved with a small help: and many shall be joined to them deceitfully.'),
(4, 27, 11, 35, 'And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.'),
(12, 27, 11, 35, 'And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.'),
(3, 27, 11, 35, 'And some of them that are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.'),
(8, 27, 11, 35, 'And some of them that be wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end: because it is yet for the time appointed.'),
(9, 27, 11, 35, 'And some of them that are wise shall stumble, to refine among them, and to purify, and to make white, even to the time of the end; for it is yet for the time appointed.'),
(6, 27, 11, 35, 'And [some] of the wise shall fall, to try them, and to purge and to make them white, to the time of the end: for it shall yet be for the time appointed.'),
(14, 27, 11, 35, 'And some of the teachers do stumble for refining by them, and for purifying, and for making white—till the end of the time, for it is yet for a time appointed.'),
(11, 27, 11, 35, 'And from those understanding shall be weak to try upon them to separate, to become white even to the time of the end: for yet at the appointment.'),
(13, 27, 11, 35, 'Some of those who are wise shall fall, to refine them, and to purify, and to make them white, even to the time of the end; because it is yet for the time appointed.'),
(10, 27, 11, 35, 'Some of those who are wise shall fall, to be refined, purified and cleansed until the time of the end; for the appointed time is still to come.'),
(1, 27, 11, 35, 'Some of the wise will fall so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time.'),
(5, 27, 11, 35, 'And some of the learned will be ruined, that they may be kindled and chosen and purified, up to the predetermined time, because there will be still another time.'),
(7, 27, 11, 35, 'And some of the learned shall fall, that they may be tried, and may be chosen, and made white even to the appointed time, because yet there shall be another time.'),
(4, 27, 11, 36, 'And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.'),
(12, 27, 11, 36, 'And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods, and shall prosper till the indignation be accomplished: for that which is determined shall be done.'),
(3, 27, 11, 36, 'And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done.'),
(8, 27, 11, 36, 'And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods: and he shall prosper till the indignation be accomplished; for that which is determined shall be done.'),
(9, 27, 11, 36, 'And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak strange things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done.'),
(6, 27, 11, 36, 'And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and speak monstrous things against the God of gods; and he shall prosper until the indignation be accomplished: for that which is determined shall be done.'),
(14, 27, 11, 36, '‘And the king hath done according to his will, and exalteth himself, and magnifieth himself against every god, and against the God of gods he speaketh wonderful things, and hath prospered till the indignation hath been completed, for that which is determined hath been done.'),
(11, 27, 11, 36, 'And the king did according to his will; and he shall exalt himself and magnify himself over every god; and against the God of gods he shall speak wonderful things, and he prospered even till anger was finished: for that being determined was done.'),
(13, 27, 11, 36, 'The king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods; and he shall prosper until the indignation be accomplished; for that which is determined shall be done.'),
(10, 27, 11, 36, 'And the king shall do as he pleases. And he shall exalt and magnify himself above every god, and shall speak outrageous things against the God of gods. And he shall prosper until the indignation is accomplished; for that which is decreed shall be done.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 27, 11, 36, 'Then the king will do as he pleases and will exalt and magnify himself above every god, and he will speak monstrous things against the God of gods. He will be successful until the time of wrath is completed, for what has been decreed must be accomplished.'),
(5, 27, 11, 36, 'And the king will act according to his will, and he will be lifted up and will be extolled against every god. And he will speak great things against the God of gods, and he will control, until the passion is completed. Once accomplished, the limit is reached with certainty.'),
(7, 27, 11, 36, 'And the king shall do according to his will, and he shall be lifted up, and shall magnify himself against every god: and he shall speak great things against the God of gods, and shall prosper, till the wrath be accomplished. For the determination is made.'),
(4, 27, 11, 37, 'Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.'),
(12, 27, 11, 37, 'Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.'),
(3, 27, 11, 37, 'Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.'),
(8, 27, 11, 37, 'Neither shall he regard the gods his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.'),
(9, 27, 11, 37, 'Neither shall he regard the gods of his fathers; and neither the desire of women, nor any god, shall he regard; for he shall magnify himself above all.'),
(6, 27, 11, 37, 'And he will not regard the God of his fathers, nor the desire of women; nor regard any +god: for he will magnify himself above all.'),
(14, 27, 11, 37, 'And unto the God of his fathers he doth not attend, nor to the desire of women, yea, to any god he doth not attend, for against all he magnifieth himself.'),
(11, 27, 11, 37, 'And concerning the God of his fathers he shall not understand, and concerning the desire of women, and concerning every god he shall not understand; for he shall magnify himself over all.'),
(13, 27, 11, 37, 'Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above all.'),
(10, 27, 11, 37, 'Neither shall he regard the gods of his fathers, nor the one desired by women, nor show regard to any other god, because he shall magnify himself above all.'),
(1, 27, 11, 37, 'He will show no regard for the gods of his fathers, nor for the one desired by women, nor for any other god, because he will magnify himself above them all.'),
(5, 27, 11, 37, 'And he will give no thought to the God of his fathers, and he will be in the desire of women, and he will not attend to any gods, because he will rise up against all things.'),
(7, 27, 11, 37, 'And he shall make no account of the God of his fathers: and he shall follow the lust of women, and he shall not regard any gods: for he shall rise up against all things.'),
(4, 27, 11, 38, 'But in his estate shall he honor the God of forces: and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.'),
(12, 27, 11, 38, 'But in his estate shall he honor the God of forces: and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.'),
(3, 27, 11, 38, 'But in his place shall he honor the god of fortresses; and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.'),
(8, 27, 11, 38, 'But in his place shall he honour the god of fortresses: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.'),
(9, 27, 11, 38, 'But in his place shall he honour the god of strongholds; and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and costly things.'),
(6, 27, 11, 38, 'And in his place will he honour the +god of fortresses; and a +god whom his fathers knew not will he honour with gold and silver, and with precious stones and pleasant things.'),
(14, 27, 11, 38, 'And to the god of strongholds, on his station, he giveth honour; yea, to a god whom his fathers knew not he giveth honour, with gold, and with silver, and with precious stone, and with desirable things.'),
(11, 27, 11, 38, 'And to the God of fortresses he shall do honor upon his place: and to a god which his fathers knew not he shall do honor with gold and with silver, and with precious stone, and with desires.'),
(13, 27, 11, 38, 'But in his place shall he honor the god of fortresses; and a god whom his fathers didn’t know shall he honor with gold, and silver, and with precious stones, and pleasant things.'),
(10, 27, 11, 38, 'But instead he shall honor the god of fortresses; a god whom his fathers did not know shall he honor with gold and silver, and with valuable stones, and costly gifts.'),
(1, 27, 11, 38, 'And in their place, he will honor a god of fortresses—a god his fathers did not know—with gold, silver, precious stones, and riches.'),
(5, 27, 11, 38, 'But he will do homage to the god Maozim in his place, and, a god whom his fathers did not know, he will worship with gold, and silver, and precious stones, and costly things.'),
(7, 27, 11, 38, 'But he shall worship the god Maozim in his place: and a god whom his fathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price.'),
(4, 27, 11, 39, 'Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.'),
(12, 27, 11, 39, 'Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.'),
(3, 27, 11, 39, 'And he shall deal with the strongest fortresses by the help of a foreign god: whosoever acknowledgeth him he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.'),
(8, 27, 11, 39, 'And he shall deal with the strongest fortresses by the help of a strange god; whosoever acknowledgeth him he will increase with glory: and he shall cause them to rule over many, and shall divide the land for a price.'),
(9, 27, 11, 39, 'And he shall deal with the strongest fortresses with the help of a foreign god; whom he shall acknowledge, shall increase glory; and he shall cause them to rule over many, and shall divide the land for a price.'),
(6, 27, 11, 39, 'And he will practise in the strongholds of fortresses with a strange +god: whoso acknowledgeth him will he increase with glory; and he shall cause them to rule over the many, and shall divide the land [to them] for a reward.'),
(14, 27, 11, 39, 'And he hath dealt in the fortresses of the strongholds with a strange god whom he hath acknowledged; he multiplieth honour, and hath caused them to rule over many, and the ground he apportioneth at a price.'),
(11, 27, 11, 39, 'And he did to the strong fortifications with a strange god whom he recognized, he shall multiply honor: and he caused them to rule over many, and he will divide the land for a price.'),
(13, 27, 11, 39, 'He shall deal with the strongest fortresses by the help of a foreign god: whoever acknowledges him he will increase with glory; and he shall cause them to rule over many, and shall divide the land for a price.'),
(10, 27, 11, 39, 'And he shall deal with the strongest fortresses with the help of a foreign god. Whoever acknowledges him he shall grant considerable honor; and he shall make them rulers over many, and shall divide the land for a price.'),
(1, 27, 11, 39, 'He will attack the strongest fortresses with the help of a foreign god and will greatly honor those who acknowledge him, making them rulers over many and distributing the land for a price.'),
(5, 27, 11, 39, 'And he will act to reinforce Maozim with an alien god, of whom he has become aware, and he will increase their glory, and will give them power over many, and he will distribute land for free.'),
(7, 27, 11, 39, 'And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory and shall give them power over many, and shall divide the land gratis.'),
(4, 27, 11, 40, 'And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.'),
(12, 27, 11, 40, 'And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.'),
(3, 27, 11, 40, 'And at the time of the end shall the king of the south contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.'),
(8, 27, 11, 40, 'And at the time of the end shall the king of the south contend with him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.'),
(9, 27, 11, 40, 'And at the time of the end shall the king of the south push at him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow, as he passes through.'),
(6, 27, 11, 40, 'And at the time of the end shall the king of the south push at him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and overflow and pass through.'),
(14, 27, 11, 40, '‘And at the time of the end, push himself forward with him doth a king of the south, and storm against him doth a king of the north, with chariot, and with horsemen, and with many ships; and he hath come in to the lands, and hath overflowed, and passed over,'),
(11, 27, 11, 40, 'And in the time of the end the king of the south shall wage war with him: and the king of the north shall rush on like a tempest against him, with chariot and with horsemen, and with many ships; and he came into the lands, and overflowed and passed through.'),
(13, 27, 11, 40, 'At the time of the end shall the king of the south contend with him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.'),
(10, 27, 11, 40, 'And at the time of the end shall the king of the south attack him. And the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall invade countries, and pass through like a flood.'),
(1, 27, 11, 40, 'At the time of the end, the king of the South will engage him in battle, but the king of the North will storm out against him with chariots, horsemen, and many ships, invading many countries and sweeping through them like a flood.'),
(5, 27, 11, 40, 'And, at the predetermined time, the king of the South will fight against him, and the king of the North will come against him like a tempest, with chariots, and with horsemen, and with a great fleet, and he will enter into the lands, and will crush and pass through.'),
(7, 27, 11, 40, 'And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.'),
(4, 27, 11, 41, 'He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.'),
(12, 27, 11, 41, 'He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.'),
(3, 27, 11, 41, 'He shall enter also into the glorious land, and many countries shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.'),
(8, 27, 11, 41, 'He shall enter also into the glorious land, and many countries shall be overthrown: but these shall be delivered out of his hand, Edom, and Moab, and the chief of the children of Ammon.'),
(9, 27, 11, 41, 'He shall enter also into the beauteous land, and many countries shall be overthrown; but these shall be delivered out of his hand, Edom, and Moab, and the chief of the children of Ammon.'),
(6, 27, 11, 41, 'And he shall enter into the land of beauty, and many [countries] shall be overthrown; but these shall escape out of his hand: Edom, and Moab, and the chief of the children of Ammon.'),
(14, 27, 11, 41, 'and hath come into the desirable land, and many do stumble, and these escape from his hand: Edom, and Moab, and the chief of the sons of Ammon.'),
(11, 27, 11, 41, 'And he came into the land of glory, and many shall be weak: and these shall escape from his hand, Edom and Moab, and the first of the sons of Ammon.'),
(13, 27, 11, 41, 'He shall enter also into the glorious land, and many countries shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the chief of the children of Ammon.'),
(10, 27, 11, 41, 'He shall enter also into the beautiful land, and many countries shall be overthrown; but these shall be delivered out of his hand: Edom, and Moab, and the foremost of the sons of Ammon.'),
(1, 27, 11, 41, 'He will also invade the Beautiful Land, and many countries will fall. But these will be delivered from his hand: Edom, Moab, and the leaders of the Ammonites.'),
(5, 27, 11, 41, 'And he will enter into the glorious land, and many will fall. But only these will be saved from his hand: Edom, and Moab, and the first part of the sons of Ammon.'),
(7, 27, 11, 41, 'And he shall enter into the glorious land, and many shall fall: and these only shall be saved out of his hand, Edom, and Moab, and the principality of the children of Ammon.'),
(4, 27, 11, 42, 'He shall stretch forth his hand also on the countries: and the land of Egypt shall not escape.'),
(12, 27, 11, 42, 'He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.'),
(3, 27, 11, 42, 'He shall stretch forth his hand also upon the countries; and the land of Egypt shall not escape.'),
(8, 27, 11, 42, 'He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.'),
(9, 27, 11, 42, 'He shall stretch forth his hand also upon the countries; and the land of Egypt shall not escape.'),
(6, 27, 11, 42, 'And he shall stretch forth his hand upon the countries; and the land of Egypt shall not escape.'),
(14, 27, 11, 42, '‘And he sendeth forth his hand upon the lands, and the land of Egypt is not for an escape;'),
(11, 27, 11, 42, 'And he shall send forth his hand upon the lands, and the land of Egypt shall not be for escaping.'),
(13, 27, 11, 42, 'He shall stretch forth his hand also on the countries; and the land of Egypt shall not escape.'),
(10, 27, 11, 42, 'He shall reach out his hand also on other countries, and the land of Egypt shall not escape.'),
(1, 27, 11, 42, 'He will extend his power over many countries, and not even the land of Egypt will escape.'),
(5, 27, 11, 42, 'And he will cast his hand upon the lands, and the land of Egypt will not escape.'),
(7, 27, 11, 42, 'And he shall lay his hand upon the lands: and the land of Egypt shall not escape.'),
(4, 27, 11, 43, 'But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.'),
(12, 27, 11, 43, 'But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Cushites shall be at his steps.'),
(3, 27, 11, 43, 'But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.'),
(8, 27, 11, 43, 'But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.'),
(9, 27, 11, 43, 'But he shall have power over the treasures of gold and silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.'),
(6, 27, 11, 43, 'And he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.'),
(14, 27, 11, 43, 'and he hath ruled over treasures of gold and of silver, and over all the desirable things of Egypt, and Lubim and Cushim are at his steps.'),
(11, 27, 11, 43, 'And he ruled over the hidden things of gold and silver, and over all the desires of Egypt: and the Lybians and Cushites in his steps.'),
(13, 27, 11, 43, 'But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps.'),
(10, 27, 11, 43, 'But he shall have control over the treasures of gold and of silver, and over all the riches of Egypt; and the Libyans and the Ethiopians shall be at his feet.'),
(1, 27, 11, 43, 'He will gain control of the treasures of gold and silver and over all the riches of Egypt, and the Libyans and Cushites will also submit to him.'),
(5, 27, 11, 43, 'And he will rule over the treasure chests of gold, and silver, and all the precious things of Egypt, and likewise he will pass through Libya and Ethiopia.'),
(7, 27, 11, 43, 'And he shall have power over the treasures of gold, and of silver, and all the precious things of Egypt: and he shall pass through Libya, and Ethiopia.'),
(4, 27, 11, 44, 'But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.'),
(12, 27, 11, 44, 'But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.'),
(3, 27, 11, 44, 'But tidings out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and utterly to sweep away many.'),
(8, 27, 11, 44, 'But tidings out of the east and out of the north shall trouble him: and he shall go forth with great fury to destroy and utterly to make away many.'),
(9, 27, 11, 44, 'But tidings out of the east and out of the north shall affright him; and he shall go forth with great fury to destroy and utterly to take away many.'),
(6, 27, 11, 44, 'But tidings out of the east and out of the north shall trouble him; and he shall go forth with great fury to exterminate, and utterly to destroy many.'),
(14, 27, 11, 44, '‘And reports trouble him out of the east and out of the north, and he hath gone forth in great fury to destroy, and to devote many to destruction;'),
(11, 27, 11, 44, 'And reports from the sunrising and from the north shall terrify him: and he shall go forth in great wrath to destroy, and to exterminate many.'),
(13, 27, 11, 44, 'But news out of the east and out of the north shall trouble him; and he shall go forth with great fury to destroy and utterly to sweep away many.'),
(10, 27, 11, 44, 'But news out of the east and out of the north shall trouble him; and he shall go out with tremendous rage to destroy and utterly sweep away many.'),
(1, 27, 11, 44, 'But news from the east and the north will alarm him, and he will go out with great fury to destroy many and devote them to destruction.'),
(5, 27, 11, 44, 'And rumors from the East and from the North will trouble him. And he will arrive with a great multitude to destroy and to execute many.'),
(7, 27, 11, 44, 'And tidings out of the east, and out of the north shall trouble him: and he shall come with a great multitude to destroy and slay many.'),
(4, 27, 11, 45, 'And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.'),
(12, 27, 11, 45, 'And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain: yet he shall come to his end, and none shall help him.'),
(3, 27, 11, 45, 'And he shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.'),
(8, 27, 11, 45, 'And he shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.'),
(9, 27, 11, 45, 'And he shall plant the tents of his palace between the seas and the beauteous holy mountain; and he shall come to his end, and none shall help him.'),
(6, 27, 11, 45, 'And he shall plant the tents of his palace between the sea and the mountain of holy beauty; and he shall come to his end, and there shall be none to help him.'),
(14, 27, 11, 45, 'and he planteth the tents of his palace between the seas and the holy desirable mountain, and hath come unto his end, and there is no helper to him.'),
(11, 27, 11, 45, 'And he shall plant the tent of his palace between the seas to the mountain of glory of holiness: and he came even to his end, and none helping to him.'),
(13, 27, 11, 45, 'He shall plant the tents of his palace between the sea and the glorious holy mountain; yet he shall come to his end, and none shall help him.'),
(10, 27, 11, 45, 'And he shall pitch his royal tents between the sea and the beautiful holy mountain. Yet he shall come to his end, with no one to help him.'),
(1, 27, 11, 45, 'He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him.'),
(5, 27, 11, 45, 'And he will fasten his tabernacle, Apadno, between the seas, upon an illustrious and holy mountain, and he will come even to its summit, and no one will help him.”'),
(7, 27, 11, 45, 'And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and none shall help him.'),
(4, 27, 12, 1, 'And at that time shall Michael stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.'),
(12, 27, 12, 1, 'And at that time shall Michael stand up, the great prince who standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.'),
(3, 27, 12, 1, 'And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.'),
(8, 27, 12, 1, 'And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.'),
(9, 27, 12, 1, 'And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book.'),
(6, 27, 12, 1, 'And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of distress, such as never was since there was a nation until that time. And at that time thy people shall be delivered, every one that is found written in the book.'),
(14, 27, 12, 1, '‘And at that time stand up doth Michael, the great head, who is standing up for the sons of thy people, and there hath been a time of distress, such as hath not been since there hath been a nation till that time, and at that time do thy people escape, every one who is found written in the book.'),
(11, 27, 12, 1, 'And in that time Michael the great chief shall stand up, he standing for the sons of thy people: and it was a time of straits that was not from there being a nation, even to that time: and in that time thy people shall escape, every one being found written in the book.'),
(13, 27, 12, 1, '“At that time shall Michael stand up, the great prince who stands for the children of your people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, everyone who shall be found written in the book.'),
(10, 27, 12, 1, '“At that time shall Michael arise, the great prince who watches over the children of your people. And there shall be a time of distress unparalleled since the beginning of the nation until that time. But at that time your people shall be delivered, everyone who shall be found written in the book.'),
(1, 27, 12, 1, '“At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning of nations until that time. But at that time your people—everyone whose name is found written in the book—will be delivered.'),
(5, 27, 12, 1, '“But at that time Michael will rise up, the great leader, who stands up for the sons of your people. And a time will come, such as has not been from the time that nations began, even until that time. And, at that time, your people will be saved, all who will be found written in the book.'),
(7, 27, 12, 1, 'But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come such as never was from the time that nations began even until that time. And at that time shall thy people be saved, every one that shall be found written in the book.'),
(4, 27, 12, 2, 'And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.'),
(12, 27, 12, 2, 'And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.'),
(3, 27, 12, 2, 'And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.'),
(8, 27, 12, 2, 'And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.'),
(9, 27, 12, 2, 'And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence.'),
(6, 27, 12, 2, 'And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame, to everlasting contempt.'),
(14, 27, 12, 2, '‘And the multitude of those sleeping in the dust of the ground do awake, some to life age-during, and some to reproaches—to abhorrence age-during.'),
(11, 27, 12, 2, 'And many sleeping in the earth of dust shall awake, these to eternal life, and these to reproach and eternal abhorrence.'),
(13, 27, 12, 2, 'Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.'),
(10, 27, 12, 2, 'Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.'),
(1, 27, 12, 2, 'And many who sleep in the dust of the earth will awake, some to everlasting life, but others to shame and everlasting contempt.'),
(5, 27, 12, 2, 'And many of those who sleep in the dust of the earth will awaken: some to everlasting life, and others to a reproach that they will always see.'),
(7, 27, 12, 2, 'And many of those that sleep in the dust of the earth, shall awake: some unto life everlasting, and others unto reproach, to see it always.'),
(4, 27, 12, 3, 'And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.'),
(12, 27, 12, 3, 'And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.'),
(3, 27, 12, 3, 'And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.'),
(8, 27, 12, 3, 'And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.'),
(9, 27, 12, 3, 'And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever.'),
(6, 27, 12, 3, 'And they that are wise shall shine as the brightness of the expanse; and they that turn the many to righteousness as the stars, for ever and ever.'),
(14, 27, 12, 3, 'And those teaching do shine as the brightness of the expanse, and those justifying the multitude as stars to the age and for ever.'),
(11, 27, 12, 3, 'And those understanding shall shine as the brightness of the firmament; and those justifying many, as the stars forever and ever.'),
(13, 27, 12, 3, 'Those who are wise shall shine as the brightness of the expanse; and those who turn many to righteousness as the stars forever and ever.'),
(10, 27, 12, 3, 'And those who are wise shall shine like the brightness of the heavens, and those who turn many to righteousness like the stars forever and ever.'),
(1, 27, 12, 3, 'Then the wise will shine like the brightness of the heavens, and those who lead many to righteousness will shine like the stars forever and ever.'),
(5, 27, 12, 3, 'But those who have taught will shine like the brightness of the firmament, and those who instruct many towards justice, like the stars for unending eternity.'),
(7, 27, 12, 3, 'But they that are learned shall shine as the brightness of the firmament: and they that instruct many to justice, as stars for all eternity.'),
(4, 27, 12, 4, 'But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.'),
(12, 27, 12, 4, 'But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.'),
(3, 27, 12, 4, 'But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.'),
(8, 27, 12, 4, 'But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.'),
(9, 27, 12, 4, 'But thou, O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased.’'),
(6, 27, 12, 4, 'And thou, Daniel, close the words, and seal the book, till the time of the end. Many shall run to and fro, and knowledge shall be increased.'),
(14, 27, 12, 4, 'And thou, O Daniel, hide the things, and seal the book till the time of the end, many do go to and fro, and knowledge is multiplied.’'),
(11, 27, 12, 4, 'And thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run through and knowledge shall be multiplied.'),
(13, 27, 12, 4, 'But you, Daniel, shut up the words, and seal the book, even to the time of the end: many shall run back and forth, and knowledge shall be increased.”'),
(10, 27, 12, 4, 'But you, Daniel, close up these words, and seal the book, until the time of the end. Many shall roam here and there, and knowledge shall increase.”'),
(1, 27, 12, 4, 'But you, Daniel, shut up these words and seal the book until the time of the end. Many will roam to and fro, and knowledge will increase.”'),
(5, 27, 12, 4, 'But you, Daniel, close the message and seal the book, until the established time. Many will pass through, and knowledge will be increased.”'),
(7, 27, 12, 4, 'But thou, O Daniel, shut up the words, and seal the book, even to the time appointed: many shall pass over, and knowledge shall be manifold.'),
(4, 27, 12, 5, 'Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.'),
(12, 27, 12, 5, 'Then I Daniel looked, and behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.'),
(3, 27, 12, 5, 'Then I, Daniel, looked, and, behold, there stood other two, the one on the brink of the river on this side, and the other on the brink of the river on that side.'),
(8, 27, 12, 5, 'Then I Daniel looked, and, behold, there stood other two, the one on the brink of the river on this side, and the other on the brink of the river on that side.'),
(9, 27, 12, 5, 'Then I Daniel looked, and, behold, there stood other two, the one on the bank of the river on this side, and the other on the bank of the river on that side.'),
(6, 27, 12, 5, 'And I Daniel looked, and behold, there stood other two, the one on this side, on the bank of the river, and the other on that side, on the bank of the river.'),
(14, 27, 12, 5, 'And I have looked—I, Daniel—and lo, two others are standing, one here at the edge of the flood, and one there at the edge of the flood,'),
(11, 27, 12, 5, 'And I Daniel saw, and behold, two others standing, one hence upon the lip of the river, and one thence upon the lip of the river.'),
(13, 27, 12, 5, 'Then I, Daniel, looked, and behold, two others stood, one on the river bank on this side, and the other on the river bank on that side.'),
(10, 27, 12, 5, 'Then I, Daniel, looked, and look, two others stood, one on this bank of the river, and one on the other bank of the river.'),
(1, 27, 12, 5, 'Then I, Daniel, looked and saw two others standing there, one on this bank of the river and one on the opposite bank.'),
(5, 27, 12, 5, 'And I, Daniel, looked, and behold, similarly two others stood up, one over here, on the bank of the river, and the other over there, on the other bank of the river.'),
(7, 27, 12, 5, 'And I Daniel looked, and behold as it were two others stood: one on this side upon the bank of the river, and another on that side, on the other bank of the river.'),
(4, 27, 12, 6, 'And one said to the man clothed in linen, which was on the waters of the river, How long shall it be to the end of these wonders?'),
(12, 27, 12, 6, 'And one said to the man clothed in linen, who was upon the waters of the river, How long shall it be to the end of these wonders?'),
(3, 27, 12, 6, 'And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders?'),
(8, 27, 12, 6, 'And one said to the man clothed in linen, which was above the waters of the river, How long shall it be to the end of these wonders?'),
(9, 27, 12, 6, 'And one said to the man clothed in linen, who was above the waters of the river: ‘How long shall it be to the end of the wonders?’'),
(6, 27, 12, 6, 'And he said to the man clothed in linen, who was above the waters of the river, How long [is it to] the end of these wonders?'),
(14, 27, 12, 6, 'and he saith to the one clothed in linen, who is upon the waters of the flood, ‘Till when is the end of these wonders?’'),
(11, 27, 12, 6, 'And he will say to the man clothed with linen garments which was above to the waters of the river, Till when the end of the wonders?'),
(13, 27, 12, 6, 'One said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders?'),
(10, 27, 12, 6, 'And one said to the man clothed in linen, who was above the waters of the river, “How long shall it be till these wonders take place?”'),
(1, 27, 12, 6, 'One of them said to the man dressed in linen, who was above the waters of the river, “How long until the fulfillment of these wonders?”'),
(5, 27, 12, 6, 'And I said to the man, who was clothed in linen, who stood over the waters of the river, “How long will it be until the end of these wonders?”'),
(7, 27, 12, 6, 'And I said to the man that was clothed In linen, that stood upon the waters of the river: How long shall it be to the end of these wonders?'),
(4, 27, 12, 7, 'And I heard the man clothed in linen, which was on the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him that lives for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.'),
(12, 27, 12, 7, 'And I heard the man clothed in linen, who was upon the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him that liveth for ever, that it shall be for a time, times, and a half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.'),
(3, 27, 12, 7, 'And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.'),
(8, 27, 12, 7, 'And I heard the man clothed in linen, which was above the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth fear ever that it shall be for a time, times, and an half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.'),
(9, 27, 12, 7, 'And I heard the man clothed in linen, who was above the waters of the river, when he lifted up his right hand and his left hand unto heaven, and swore by Him that liveth for ever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.'),
(6, 27, 12, 7, 'And I heard the man clothed in linen, who was above the waters of the river; and he held up his right hand and his left hand unto the heavens, and swore by him that liveth for ever that it is for a time, times, and a half; and when the scattering of the power of the holy people shall be accomplished, all these things shall be finished.'),
(14, 27, 12, 7, 'And I hear the one clothed in linen, who is upon the waters of the flood, and he doth lift up his right hand and his left unto the heavens, and sweareth by Him who is living to the age, that, ‘After a time, times, and a half, and at the completion of the scattering of the power of the holy people, finished are all these.’'),
(11, 27, 12, 7, 'And I shall hear the man clothed with linen garments, who was above to the waters of the river, and he will lift up his right hand and his left to the heavens, and swear by him living forever, that for an appointment of appointments and a half; in the scattering of the hand of the holy people being finished, all these shall be finished.'),
(13, 27, 12, 7, 'I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.'),
(10, 27, 12, 7, 'I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.'),
(1, 27, 12, 7, 'And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him swear by Him who lives forever, saying, “It will be for a time, and times, and half a time. When the power of the holy people has finally been shattered, all these things will be completed.”'),
(5, 27, 12, 7, 'And I heard the man, who was clothed in linen, who stood over the waters of the river, when he had lifted his right hand and his left hand up to heaven, and had sworn by He who lives forever, that it would be for a time, and times, and half a time. And when the dispersion of the hand of the holy people is completed, all these things will be completed.'),
(7, 27, 12, 7, 'And I heard the man that was clothed in linen, that stood upon the waters of the river: when he had lifted up his right hand, and his left hand to heaven, and had sworn, by him that liveth for ever, that it should be unto a time, and times, and half a time. And when the scattering of the band of the holy people shall be accomplished, all these things shall be finished.'),
(4, 27, 12, 8, 'And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?'),
(12, 27, 12, 8, 'And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?'),
(3, 27, 12, 8, 'And I heard, but I understood not: then said I, O my lord, what shall be the issue of these things?'),
(8, 27, 12, 8, 'And I heard, but I understood not: then said I, O my lord, what shall be the issue of these things?'),
(9, 27, 12, 8, 'And I heard, but I understood not; then said I: ‘O my Lord, what shall be the latter end of these things?’'),
(6, 27, 12, 8, 'And I heard, but I understood not. And I said, My lord, what shall be the end of these things?'),
(14, 27, 12, 8, 'And I have heard, and I do not understand, and I say, ‘O my lord, what is the latter end of these?’'),
(11, 27, 12, 8, 'And I heard, and I shall not understand: and saying, O my lord, what the last of these things?'),
(13, 27, 12, 8, 'I heard, but I didn’t understand: then I said, my lord, what shall be the issue of these things?'),
(10, 27, 12, 8, 'And I heard, but I did not understand. Then I said, “My lord, what shall be the outcome of these things?”'),
(1, 27, 12, 8, 'I heard, but I did not understand. So I asked, “My lord, what will be the outcome of these things?”'),
(5, 27, 12, 8, 'And I heard and did not understand. And I said, “My lord, what will be after these things?”'),
(7, 27, 12, 8, 'And I heard, and understood not. And I said: O my lord, what shall be after these things?'),
(4, 27, 12, 9, 'And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end.'),
(12, 27, 12, 9, 'And he said, Go thy way Daniel: for the words are closed up and sealed till the time of the end.'),
(3, 27, 12, 9, 'And he said, Go thy way, Daniel; for the words are shut up and sealed till the time of the end.'),
(8, 27, 12, 9, 'And he said, Go thy way, Daniel: for the words are shut up and sealed till the time of the end.'),
(9, 27, 12, 9, 'And he said: ‘Go thy way, Daniel; for the words are shut up and sealed till the time of the end.'),
(6, 27, 12, 9, 'And he said, Go thy way, Daniel; for these words are closed and sealed till the time of the end.'),
(14, 27, 12, 9, 'And he saith, ‘Go, Daniel; for hidden and sealed are the things till the time of the end;'),
(11, 27, 12, 9, 'And he will say, Go, Daniel: for the words being shut up and sealed even to the time of the end.'),
(13, 27, 12, 9, 'He said, Go your way, Daniel; for the words are shut up and sealed until the time of the end.'),
(10, 27, 12, 9, 'And he said, “Go your way, Daniel, for the words are shut up and sealed until the time of the end.'),
(1, 27, 12, 9, '“Go on your way, Daniel,” he replied, “for the words are closed up and sealed until the time of the end.'),
(5, 27, 12, 9, 'And he said, “Go, Daniel, for the words are closed and sealed until the predetermined time.'),
(7, 27, 12, 9, 'And he said: Go, Daniel, because the words are shut up, and sealed until the appointed time.'),
(4, 27, 12, 10, 'Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.'),
(12, 27, 12, 10, 'Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.'),
(3, 27, 12, 10, 'Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but they that are wise shall understand.'),
(8, 27, 12, 10, 'Many shall purify themselves; and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand: but they that be wise shall understand.'),
(9, 27, 12, 10, 'Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but they that are wise shall understand.'),
(6, 27, 12, 10, 'Many shall be purified, and be made white, and be refined; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.'),
(14, 27, 12, 10, 'Purify themselves, yea, make themselves white, yea, refined are many: and the wicked have done wickedly, and none of the wicked understand, and those acting wisely do understand;'),
(11, 27, 12, 10, 'And many shall be separated and become white, and be tried; and the unjust did evil: and all the unjust shall not understand; and the intelligent shall understand.'),
(13, 27, 12, 10, 'Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but those who are wise shall understand.'),
(10, 27, 12, 10, 'Many shall be purified, cleansed and refined; but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand.'),
(1, 27, 12, 10, 'Many will be purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand.'),
(5, 27, 12, 10, 'Many will be chosen and purified, and, as if by fire, they will be tested, and the impious will act impiously, and none of the impious will understand, yet the teachers will understand.'),
(7, 27, 12, 10, 'Many shall be chosen, and made white, and shall be tried as fire: and the wicked shall deal wickedly, and none of the wicked shall understand, but the learned shall understand.'),
(4, 27, 12, 11, 'And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.'),
(12, 27, 12, 11, 'And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.'),
(3, 27, 12, 11, 'And from the time that the continual burnt-offering shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand and two hundred and ninety days.'),
(8, 27, 12, 11, 'And from the time that the continual burnt offering shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.'),
(9, 27, 12, 11, 'And from the time that the continual burnt-offering shall be taken away, and the detestable thing that causes appalment set up, there shall be a thousand two hundred and ninety days.'),
(6, 27, 12, 11, 'And from the time that the continual [sacrifice] is taken away, and the abomination that maketh desolate set up, [there shall be] a thousand, two hundred, and ninety days.'),
(14, 27, 12, 11, 'and from the time of the turning aside of the perpetual sacrifice, and to the giving out of the desolating abomination, are days a thousand, two hundred, and ninety.'),
(11, 27, 12, 11, 'And from the time of removing the continuance, and to give the abomination laying waste, a thousand two hundred and ninety days.'),
(13, 27, 12, 11, 'From the time that the continual burnt offering shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days.'),
(10, 27, 12, 11, 'From the time that the daily sacrifice is taken away, and the abomination that causes desolation is set up, there shall be one thousand two hundred ninety days.'),
(1, 27, 12, 11, 'And from the time the daily sacrifice is abolished and the abomination of desolation set up, there will be 1,290 days.'),
(5, 27, 12, 11, 'And from the time when the continual sacrifice will be taken away and the abomination of desolation will be set up, there will be one thousand two hundred ninety days.'),
(7, 27, 12, 11, 'And from the time when the continual sacrifice shall be taken away, and the abomination unto desolation shall be set up, there shall be a thousand two hundred ninety days,'),
(4, 27, 12, 12, 'Blessed is he that waits, and comes to the thousand three hundred and five and thirty days.'),
(12, 27, 12, 12, 'Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.'),
(3, 27, 12, 12, 'Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.'),
(8, 27, 12, 12, 'Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.'),
(9, 27, 12, 12, 'Happy is he that waiteth, and cometh to the thousand three hundred and five and thirty days.'),
(6, 27, 12, 12, 'Blessed is he that waiteth, and cometh to the thousand three hundred and thirty-five days!'),
(14, 27, 12, 12, 'O the blessedness of him who is waiting earnestly, and doth come to the days, a thousand, three hundred, thirty and five.'),
(11, 27, 12, 12, 'Happy he waiting, and he shall reach to the thousand three hundred and thirty and five days.'),
(13, 27, 12, 12, 'Blessed is he who waits, and comes to the one thousand three hundred thirty-five days.'),
(10, 27, 12, 12, 'Blessed is he who waits, and comes to the one thousand three hundred thirty-five days.'),
(1, 27, 12, 12, 'Blessed is he who waits and reaches the end of the 1,335 days.'),
(5, 27, 12, 12, 'Blessed is he who waits and reaches until one thousand three hundred thirty-five days.'),
(7, 27, 12, 12, 'Blessed is he that waiteth and cometh unto a thousand three hundred thirty-five days.'),
(4, 27, 12, 13, 'But go you your way till the end be: for you shall rest, and stand in your lot at the end of the days.'),
(12, 27, 12, 13, 'But go thou thy way till the end: for thou shalt rest, and stand in thy lot at the end of the days.'),
(3, 27, 12, 13, 'But go thou thy way till the end be; for thou shalt rest, and shalt stand in thy lot, at the end of the days.'),
(8, 27, 12, 13, 'But go thou thy way till the end be: for thou shalt rest, and shalt stand in thy lot, at the end of the days.'),
(9, 27, 12, 13, 'But go thou thy way till the end be; and thou shalt rest, and shalt stand up to thy lot, at the end of the days.’'),
(6, 27, 12, 13, 'But do thou go thy way until the end; and thou shalt rest, and stand in thy lot at the end of the days.'),
(14, 27, 12, 13, 'And thou, go on to the end, then thou dost rest, and dost stand in thy lot at the end of the days.’'),
(11, 27, 12, 13, 'And go thou to the end: and thou shalt rest and stand upon thy lot to the end of the days.'),
(13, 27, 12, 13, 'But go you your way until the end; for you shall rest, and shall stand in your lot, at the end of the days.'),
(10, 27, 12, 13, 'But go your way until the end. For you shall rest, and shall rise to receive your reward at the end of the days.'),
(1, 27, 12, 13, 'But as for you, go on your way until the end. You will rest, and then you will arise to your inheritance at the end of the days.”'),
(5, 27, 12, 13, 'But you, go, until the predetermined time, and you will rest and will stand in your allotted place at the end of days.'),
(7, 27, 12, 13, 'But go thou thy ways until the time appointed: and thou shalt rest, and stand in thy lot unto the end of the days.'),
(4, 28, 1, 1, 'The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.'),
(12, 28, 1, 1, 'The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.'),
(3, 28, 1, 1, 'The word of Jehovah that came unto Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.'),
(8, 28, 1, 1, 'The word of the LORD that came unto Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.'),
(9, 28, 1, 1, 'The word of the LORD that came unto Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.'),
(6, 28, 1, 1, 'The word of Jehovah that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.'),
(14, 28, 1, 1, 'A word of Jehovah that hath been unto Hosea, son of Beeri, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah, and in the days of Jeroboam son of Joash, king of Israel:'),
(11, 28, 1, 1, 'The word of Jehovah which was to Hosea son of Beeri, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah, and in the days of Jeroboam, son of Joash, king of Israel.'),
(13, 28, 1, 1, 'The word of Yahweh that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.'),
(10, 28, 1, 1, 'The word of the LORD that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.'),
(1, 28, 1, 1, 'This is the word of the LORD that came to Hosea son of Beeri in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Jehoash, king of Israel.'),
(5, 28, 1, 1, 'The word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam, the son of Joash, king of Israel.'),
(7, 28, 1, 1, 'The word of the Lord, that came to Osee the son of Beeri, in the days of Ozias, Joathan, Achaz, and Ezechias kings of Juda, and in the days of Jeroboam the son of Joas king of Israel.'),
(4, 28, 1, 2, 'The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take to you a wife of prostitutions and children of prostitutions: for the land has committed great prostitution, departing from the LORD.'),
(12, 28, 1, 2, 'The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go take to thee a wife addicted to lewdness and children of lewdness; for the land hath committed great lewdness, departing from the LORD.'),
(3, 28, 1, 2, 'When Jehovah spake at the first by Hosea, Jehovah said unto Hosea, Go, take unto thee a wife of whoredom and children of whoredom; for the land doth commit great whoredom, departing from Jehovah.'),
(8, 28, 1, 2, 'When the LORD spake at the first by Hosea, the LORD said unto Hosea, Go, take unto thee a wife of whoredom and children of whoredom: for the land doth commit great whoredom, departing from the LORD.'),
(9, 28, 1, 2, 'When the LORD spoke at first with Hosea, the LORD said unto Hosea: ‘Go, take unto thee a wife of harlotry and children of harlotry; for the land doth commit great harlotry, departing from the LORD.’'),
(6, 28, 1, 2, 'The beginning of the word of Jehovah through Hosea. And Jehovah said to Hosea, Go, take unto thee a wife of whoredoms, and children of whoredoms; for the land is entirely given up to whoredom, away from Jehovah.'),
(14, 28, 1, 2, 'The commencement of Jehovah’s speaking by Hosea. And Jehovah saith unto Hosea, ‘Go, take to thee a woman of whoredoms, and children of whoredoms, for utterly go a-whoring doth the land from after Jehovah.’'),
(11, 28, 1, 2, 'The beginning of the word of Jehovah by Hosea. And Jehovah will say to Hosea, Go, take to thee a wife of fornication and children of fornication; for the land committing fornication, will commit fornication from after Jehovah.'),
(13, 28, 1, 2, 'When Yahweh spoke at first by Hosea, Yahweh said to Hosea, “Go, take for yourself a wife of prostitution and children of unfaithfulness; for the land commits great adultery, forsaking Yahweh.”'),
(10, 28, 1, 2, 'When the LORD spoke at the first by Hosea, the LORD said to Hosea, “Go, take for yourself a wife of prostitution and children of unfaithfulness; for the land commits great adultery, forsaking the LORD.”'),
(1, 28, 1, 2, 'When the LORD first spoke through Hosea, He told him, “Go, take a prostitute as your wife and have children of adultery, because this land is flagrantly prostituting itself by departing from the LORD.”'),
(5, 28, 1, 2, 'The beginning of the Lord’s conversation with Hosea. And the Lord said to Hosea: “Go, take to yourself a wife of fornications, and make for yourself sons of fornications, because, by fornicating, the land will fornicate away from the Lord.”'),
(7, 28, 1, 2, 'The beginning of the Lord’s speaking by Osse: and the Lord said to Osee: Go, take thee a wife of fornications, and have of her children of fornications: for the land by fornication shall depart from the Lord.'),
(4, 28, 1, 3, 'So he went and took Gomer the daughter of Diblaim; which conceived, and bore him a son.'),
(12, 28, 1, 3, 'So he went and took Gomer the daughter of Diblaim; who conceived, and bore him a son.'),
(3, 28, 1, 3, 'So he went and took Gomer the daughter of Diblaim; and she conceived, and bare him a son.'),
(8, 28, 1, 3, 'So he went and took Gomer the daughter of Diblaim; and she conceived, and bare him a son.'),
(9, 28, 1, 3, 'So he went and took Gomer the daughter of Diblaim; and she conceived, and bore him a son.'),
(6, 28, 1, 3, 'And he went and took Gomer the daughter of Diblaim; and she conceived and bore him a son.'),
(14, 28, 1, 3, 'And he goeth and taketh Gomer daughter of Diblaim, and she conceiveth and beareth to him a son;'),
(11, 28, 1, 3, 'And he will go and take Gomer, daughter of Diblaim; and she will conceive and bring forth to him a son.'),
(13, 28, 1, 3, 'So he went and took Gomer the daughter of Diblaim; and she conceived, and bore him a son.'),
(10, 28, 1, 3, 'So he went and took Gomer the daughter of Diblaim; and she conceived, and bore him a son.'),
(1, 28, 1, 3, 'So Hosea went and married Gomer daughter of Diblaim, and she conceived and bore him a son.'),
(5, 28, 1, 3, 'And he went out and took Gomer the daughter of Diblaim; and she conceived and bore him a son.'),
(7, 28, 1, 3, 'So he went, and took Gomer the daughter of Debelaim: and she conceived and bore him a son.'),
(4, 28, 1, 4, 'And the LORD said to him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel on the house of Jehu, and will cause to cease the kingdom of the house of Israel.'),
(12, 28, 1, 4, 'And the LORD said to him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.'),
(3, 28, 1, 4, 'And Jehovah said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause the kingdom of the house of Israel to cease.'),
(8, 28, 1, 4, 'And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause the kingdom of the house of Israel to cease.'),
(9, 28, 1, 4, 'And the LORD said unto him: ‘Call his name Jezreel; for yet a little while, and I will visit the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.'),
(6, 28, 1, 4, 'And Jehovah said unto him, Call his name Jizreel; for yet a little, and I will visit the blood of Jizreel upon the house of Jehu, and will cause the kingdom of the house of Israel to cease.'),
(14, 28, 1, 4, 'and Jehovah saith unto him, ‘Call his name Jezreel, for yet a little, and I have charged the blood of Jezreel on the house of Jehu, and have caused to cease the kingdom of the house of Israel;'),
(11, 28, 1, 4, 'And Jehovah will say to him, Call his name Jezreel; for yet a little and I reviewed the bloods of Jezreel upon the house of Jehu, and I caused the kingdom of the house of Israel to cease.'),
(13, 28, 1, 4, 'Yahweh said to him, “Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel on the house of Jehu, and will cause the kingdom of the house of Israel to cease.'),
(10, 28, 1, 4, 'The LORD said to him, “Call his name ‘Jezreel,’ for yet a little while, and I will avenge the blood of Jezreel on the house of Jehu, and will cause the kingdom of the house of Israel to cease.'),
(1, 28, 1, 4, 'Then the LORD said to Hosea, “Name him Jezreel, for soon I will bring the bloodshed of Jezreel upon the house of Jehu, and I will put an end to the kingdom of Israel.'),
(5, 28, 1, 4, 'And the Lord said to him: “Call his name Jezreel because, after a little while, I will visit the blood of Jezreel upon the house of Jehu, and I will put the kingdom of the house of Israel to rest.'),
(7, 28, 1, 4, 'And the Lord said to him: Call his name Jezrahel: for yet a little while, and I will visit the blood of Jezrahel upon the house of Jehu, and I will cause to cease the kingdom of the house of Israel.'),
(4, 28, 1, 5, 'And it shall come to pass at that day, that I will break the bow of Israel, in the valley of Jezreel.'),
(12, 28, 1, 5, 'And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.'),
(3, 28, 1, 5, 'And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.'),
(8, 28, 1, 5, 'And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.'),
(9, 28, 1, 5, 'And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.’'),
(6, 28, 1, 5, 'And it shall come to pass in that day, that I will break the bow of Israel in the valley of Jizreel.'),
(14, 28, 1, 5, 'and it hath come to pass in that day that I have broken the bow of Israel, in the valley of Jezreel.’'),
(11, 28, 1, 5, 'And it was in that day and I broke the bow of Israel in the valley of Jezreel.'),
(13, 28, 1, 5, 'It will happen in that day that I will break the bow of Israel in the valley of Jezreel.”'),
(10, 28, 1, 5, 'It will happen in that day that I will break the bow of Israel in the Valley of Jezreel.”'),
(1, 28, 1, 5, 'And on that day I will break the bow of Israel in the Valley of Jezreel.”'),
(5, 28, 1, 5, 'And in that day, I will crush the stronghold of Israel in the valley of Jezreel.”'),
(7, 28, 1, 5, 'And in that day I will break in pieces the bow of Israel in the valley of Jezrahel.'),
(4, 28, 1, 6, 'And she conceived again, and bore a daughter. And God said to him, Call her name Loruhamah: for I will no more have mercy on the house of Israel; but I will utterly take them away.'),
(12, 28, 1, 6, 'And she conceived again, and bore a daughter. And God said to him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.'),
(3, 28, 1, 6, 'And she conceived again, and bare a daughter. And Jehovah said unto him, Call her name Lo-ruhamah; for I will no more have mercy upon the house of Israel, that I should in any wise pardon them.'),
(8, 28, 1, 6, 'And she conceived again, and bare a daughter. And the LORD said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel, that I should in any wise pardon them.'),
(9, 28, 1, 6, 'And she conceived again, and bore a daughter. And He said unto him: ‘Call her name  Lo-ruhamah; for I will no more have compassion upon the house of Israel, that I should in any wise pardon them.'),
(6, 28, 1, 6, 'And she conceived again, and bore a daughter. And he said unto him, Call her name Lo-ruhamah; for I will no more have mercy upon the house of Israel, so that I should pardon them.'),
(14, 28, 1, 6, 'And she conceiveth again, and beareth a daughter, and He saith to him, ‘Call her name Lo-Ruhamah, for I add no more to pity the house of Israel, for I do utterly take them away;'),
(11, 28, 1, 6, 'And she will yet conceive and bring forth a daughter. And he will say to him, Call her name, Not being compassionated: for I will no more add to compassionate the house of Israel; for taking away, I will take them away.'),
(13, 28, 1, 6, 'She conceived again, and bore a daughter. Then he said to him, “Call her name Lo-Ruhamah; for I will no longer have mercy on the house of Israel, that I should in any way pardon them.'),
(10, 28, 1, 6, 'She conceived again, and bore a daughter. Then he said to him, “Call her name ‘No Compassion,’ for I will no longer have compassion on the house of Israel, that I should in any way pardon them.'),
(1, 28, 1, 6, 'Gomer again conceived and gave birth to a daughter, and the LORD said to Hosea, “Name her Lo-ruhamah, for I will no longer have compassion on the house of Israel, that I should ever forgive them.'),
(5, 28, 1, 6, 'And after a while, she conceived and bore a daughter. And he said to him: “Call her name, Without Mercy, for I will no longer have mercy on the house of Israel, but I will utterly forget them.'),
(7, 28, 1, 6, 'And she conceived again, and bore a daughter, and he said to him: Call her name, Without mercy: for I will not add any more to have mercy on the house of Israel, but I will utterly forget them.'),
(4, 28, 1, 7, 'But I will have mercy on the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.'),
(12, 28, 1, 7, 'But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.'),
(3, 28, 1, 7, 'But I will have mercy upon the house of Judah, and will save them by Jehovah their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.'),
(8, 28, 1, 7, 'But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.'),
(9, 28, 1, 7, 'But I will have compassion upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, nor by horses, nor by horsemen.’'),
(6, 28, 1, 7, 'But I will have mercy upon the house of Judah, and will save them by Jehovah their God; and I will not save them by bow, or by sword, or by battle, [or] by horses, or by horsemen.'),
(14, 28, 1, 7, 'and the house of Judah I pity, and have saved them by Jehovah their God, and do not save them by bow, and by sword, and by battle, by horses, and by horsemen.’'),
(11, 28, 1, 7, 'And I will compassionate the house of Judah, and I saved them by Jehovah their God, and I will not save them by bow and by sword, and by battle, by horses and by horsemen.'),
(13, 28, 1, 7, 'But I will have mercy on the house of Judah, and will save them by Yahweh their God, and will not save them by bow, sword, battle, horses, or horsemen.”'),
(10, 28, 1, 7, 'But I will have mercy on the house of Judah, and will save them by the LORD their God, and will not save them by bow, or by sword, or by battle, or by chariots, or  by horses, or by horsemen.”'),
(1, 28, 1, 7, 'Yet I will have compassion on the house of Judah, and I will save them—not by bow or sword or war, not by horses and cavalry, but by the LORD their God.”'),
(5, 28, 1, 7, 'Yet I will have mercy on the house of Judah, and I will save them by the Lord their God. And I will not save them by bow and sword and battle and horses and horsemen.”'),
(7, 28, 1, 7, 'And I will have mercy on the house of Juda, and I will save them by the Lord their God: and Iwill not save them by bow, nor by sword, nor by battle, nor by horses, nor by horsemen.'),
(4, 28, 1, 8, 'Now when she had weaned Loruhamah, she conceived, and bore a son.'),
(12, 28, 1, 8, 'Now when she had weaned Lo-ruhamah, she conceived, and bore a son.'),
(3, 28, 1, 8, 'Now when she had weaned Lo-ruhamah, she conceived, and bare a son.'),
(8, 28, 1, 8, 'Now when she had weaned Lo-ruhamah, she conceived, and bare a son.'),
(9, 28, 1, 8, 'Now when she had weaned Lo-ruhamah, she conceived, and bore a son.'),
(6, 28, 1, 8, 'And she weaned Lo-ruhamah; and she conceived and bore a son;'),
(14, 28, 1, 8, 'And she weaneth Lo-Ruhamah, and conceiveth, and beareth a son;'),
(11, 28, 1, 8, 'And she will wean the Not being compassionated, and she will conceive and bring forth a son.'),
(13, 28, 1, 8, 'Now when she had weaned Lo-Ruhamah, she conceived, and bore a son.'),
(10, 28, 1, 8, 'Now when she had weaned No Compassion, she conceived, and bore a son.'),
(1, 28, 1, 8, 'After she had weaned Lo-ruhamah, Gomer conceived and gave birth to a son.'),
(5, 28, 1, 8, 'And she weaned her, who was called Without Mercy. And she conceived and bore a son.'),
(7, 28, 1, 8, 'And she weaned her that was called Without mercy. And she conceived, and bore a son.'),
(4, 28, 1, 9, 'Then said God, Call his name Loammi: for you are not my people, and I will not be your God.'),
(12, 28, 1, 9, 'Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.'),
(3, 28, 1, 9, 'And Jehovah said, Call his name Lo-ammi; for ye are not my people, and I will not be your God.'),
(8, 28, 1, 9, 'And the LORD said, Call his name Lo-ammi: for ye are not my people, and I will not be your God.'),
(9, 28, 1, 9, 'And He said: ‘Call his name  Lo-ammi; for ye are not My people, and I will not be yours.’'),
(6, 28, 1, 9, 'and he said, Call his name Lo-ammi; for ye are not my people, and I will not be for you.'),
(14, 28, 1, 9, 'and He saith, ‘Call his name Lo-Ammi, for ye are not My people, and I am not for you;'),
(11, 28, 1, 9, 'And he will say; Call his name, Not my people: for ye are not my people, and I will not be to you.'),
(13, 28, 1, 9, 'He said, “Call his name Lo-Ammi; for you are not my people, and I will not be yours.'),
(10, 28, 1, 9, 'He said, “Call his name ‘Not My People,’ for you are Not my People, and I am ‘Not Your I AM.’'),
(1, 28, 1, 9, 'And the LORD said, “Name him Lo-ammi, for you are not My people, and I am not your God.'),
(5, 28, 1, 9, 'And he said: “Call his name, Not My People, for you are not my people, and I will not be yours.'),
(7, 28, 1, 9, 'And he said: Call his name, Not my people: for you are not my people, and I will not be yours.'),
(4, 28, 1, 10, 'Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said to them, You are not my people, there it shall be said to them, You are the sons of the living God.'),
(12, 28, 1, 10, 'Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said to them, Ye are not my people, there it shall be said to them, Ye are the sons of the living God.'),
(3, 28, 1, 10, 'Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass that, in the place where it was said unto them, Ye are not my people, it shall be said unto them, Ye are the sons of the living God.'),
(8, 28, 1, 10, 'Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass that, in the place where it was said unto them, Ye are not my people, it shall be said unto them, Ye are the sons of the living God.'),
(9, 28, 1, 10, 'Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass that, instead of that which was said unto them: ‘Ye are not My people’, it shall be said unto them: ‘Ye are the children of the living God.’'),
(6, 28, 1, 10, 'Yet the number of the children of Israel shall be as the sand of the sea which cannot be measured or numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye are not my people, it shall be said unto them, Sons of the living God.'),
(14, 28, 1, 10, 'and the number of the sons of Israel hath been as the sand of the sea, that is not measured nor numbered, and it hath come to pass in the place where it is said to them, Ye are not My people, it is said to them, Sons of the Living God;'),
(11, 28, 1, 10, 'And the number of the sons of Israel was as the sand of the sea which shall not be measured and shall not be numbered: and it was in the place which it shall be said to them, Ye are not my people, and it shall be said to them, Ye the sons of the living God.'),
(13, 28, 1, 10, 'Yet the number of the children of Israel will be as the sand of the sea, which can’t be measured nor numbered; and it will come to pass that, in the place where it was said to them, ‘You are not my people,’ they will be called ‘sons of the living God.’'),
(10, 28, 1, 10, 'Yet the number of the children of Israel will be as the sand of the sea, which can’t be measured nor numbered; and it will come to pass that, in the place where it was said to them, "You are Not My People," they will be called "Children of the Living God."'),
(1, 28, 1, 10, 'Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’'),
(5, 28, 1, 10, 'And the number of the sons of Israel will be like the sand of the sea, which is without measure and cannot be numbered. And in the place where it will be said to them, ‘You are not my people,’ this will happen: it will be said to them, ‘You are the sons of the living God.’'),
(7, 28, 1, 10, 'And the number of the children of Israel shall be as the sand of the sea, that is without measure, and shall not be numbered. And it shall be in the place where it shall be said to them: You are not my people: it shall be said to them: Ye are the sons of the living God.'),
(4, 28, 1, 11, 'Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.'),
(12, 28, 1, 11, 'Then shall the children of Judah and the children of Israel be assembled, and appoint themselves one head, and they shall come up from the land: for great shall be the day of Jezreel.'),
(3, 28, 1, 11, 'And the children of Judah and the children of Israel shall be gathered together, and they shall appoint themselves one head, and shall go up from the land; for great shall be the day of Jezreel.'),
(8, 28, 1, 11, 'And the children of Judah and the children of Israel shall be gathered together, and they shall appoint themselves one head, and shall go up from the land: for great shall be the day of Jezreel.'),
(9, 28, 1, 11, 'And the children of Judah and the children of Israel shall be gathered together, and they shall appoint themselves one head, and shall go up out of the land; for great shall be the day of Jezreel.'),
(6, 28, 1, 11, 'And the children of Judah and the children of Israel shall be gathered together, and they shall appoint themselves one head, and shall go up out of the land: for great is the day of Jizreel.'),
(14, 28, 1, 11, 'and gathered have been the sons of Judah and the sons of Israel together, and they have appointed to themselves one head, and have gone up from the land, for great is the day of Jezreel.'),
(11, 28, 1, 11, 'And the sons of Judah and the sons of Israel were gathered together, and they appointed to them one head, and they came up out of the land: for great the day of Jezreel.'),
(13, 28, 1, 11, 'The children of Judah and the children of Israel will be gathered together, and they will appoint themselves one head, and will go up from the land; for great will be the day of Jezreel.'),
(10, 28, 1, 11, 'The people of Judah and the children of Israel will be gathered together, and they will appoint themselves one head, and will go up from the land; for great will be the day of Jezreel.'),
(1, 28, 1, 11, 'Then the people of Judah and of Israel will be gathered together, and they will appoint for themselves one leader, and will go up out of the land. For great will be the day of Jezreel.'),
(5, 28, 1, 11, 'And the sons of Judah, and the sons of Israel, will be gathered together. And they will place over themselves one head, and they will rise up from the earth, for great is the day of Jezreel.”'),
(7, 28, 1, 11, 'And the children of Juda, and the children of Israel shall be gathered together: and they shall appoint themselves one head, and shall come up out of the land: for great is the day of Jezrahel.'),
(4, 28, 2, 1, 'Say you to your brothers, Ammi; and to your sisters, Ruhamah.'),
(12, 28, 2, 1, 'Say ye to your brethren, Ammi; and to your sisters, Ruhamah.'),
(3, 28, 2, 1, 'Say ye unto your brethren, Ammi; and to your sisters, Ruhamah.'),
(8, 28, 2, 1, 'Say ye unto your brethren, Ammi; and to your sisters, Ruhamah.'),
(9, 28, 2, 1, 'Say ye unto your brethren: ‘ Ammi’; and to your sisters, ‘ Ruhamah.’'),
(6, 28, 2, 1, 'Say unto your brethren Ammi; and to your sisters, Ruhamah.'),
(14, 28, 2, 1, '‘Say ye to your brethren—Ammi, And to your sisters—Ruhamah.'),
(11, 28, 2, 1, 'Say ye to your brethren, My people; and to your sisters, Being compassionated.'),
(13, 28, 2, 1, '“Say to your brothers, ‘My people!’ and to your sisters, ‘My loved one!’'),
(10, 28, 2, 1, '“Say to your brothers, ‘My People.’ and to your sisters, ‘Compassion.’'),
(1, 28, 2, 1, '“Say of your brothers, ‘My people,’ and of your sisters, ‘My loved one.’'),
(5, 28, 2, 1, '“Say to your brothers, ‘You are my people,’ and to your sister, ‘You have obtained mercy.’'),
(7, 28, 2, 1, 'Say ye to your brethren: You are my people, and to your sister: Thou hast obtained mercy.'),
(4, 28, 2, 2, 'Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her prostitutions out of her sight, and her adulteries from between her breasts;'),
(12, 28, 2, 2, 'Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her prostitutions out of her sight, and her adulteries from between her breasts;'),
(3, 28, 2, 2, 'Contend with your mother, contend; for she is not my wife, neither am I her husband; and let her put away her whoredoms from her face, and her adulteries from between her breasts;'),
(8, 28, 2, 2, 'Plead with your mother, plead; for she is not my wife, neither am I her husband: and let her put away her whoredoms from her face, and her adulteries from between her breasts;'),
(9, 28, 2, 2, 'Plead with your mother, plead; For she is not My wife, neither am I her husband; And let her put away her harlotries from her face, And her adulteries from between her breasts;'),
(6, 28, 2, 2, 'Plead with your mother, plead; for she is not my wife, neither am I her husband: and let her put away her whoredoms from her face, and her adulteries from between her breasts;'),
(14, 28, 2, 2, 'Plead ye with your mother—plead, (For she is not My wife, and I am not her husband,) And she turneth her whoredoms from before her, And her adulteries from between her breasts,'),
(11, 28, 2, 2, 'Contend with your mother, contend ye, for she is not my wife, and I not her husband: for she shall put away her fornications from her face, and her adulteries from between her breasts;'),
(13, 28, 2, 2, 'Contend with your mother! Contend, for she is not my wife, neither am I her husband; and let her put away her prostitution from her face, and her adulteries from between her breasts;'),
(10, 28, 2, 2, 'Contend with your mother. Contend, for she is not my wife, neither am I her husband; and let her put away her prostitution from her face, and her adulteries from between her breasts;'),
(1, 28, 2, 2, 'Rebuke your mother, rebuke her, for she is not My wife, and I am not her husband. Let her remove the adultery from her face and the unfaithfulness from between her breasts.'),
(5, 28, 2, 2, 'Judge your mother, judge: for she is not my wife, and I am not her husband. Let her remove her fornications from before her face and her adulteries from between her breasts.'),
(7, 28, 2, 2, 'Judge your mother, judge her: because she is not my wife, and I am not her husband. Let her put away her fornications from her face, and her adulteries from between her breasts.'),
(4, 28, 2, 3, 'Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.'),
(12, 28, 2, 3, 'Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and kill her with thirst.'),
(3, 28, 2, 3, 'lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.'),
(8, 28, 2, 3, 'lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst;'),
(9, 28, 2, 3, 'Lest I strip her naked, And set her as in the day that she was born, And make her as a wilderness, And set her like a dry land, And slay her with thirst.'),
(6, 28, 2, 3, 'lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her as a dry land, and slay her with thirst.'),
(14, 28, 2, 3, 'Lest I strip her naked. And have set her up as in the day of her birth, And have made her as a wilderness, And have set her as a dry land, And have put her to death with thirst.'),
(11, 28, 2, 3, 'Lest I shall strip her naked, and I set her as the day of her birth, and I set her as a desert, and I set her as a land of dryness, and I slew her with thirst.'),
(13, 28, 2, 3, 'Lest I strip her naked, and make her bare as in the day that she was born, and make her like a wilderness, and set her like a dry land, and kill her with thirst.'),
(10, 28, 2, 3, 'Lest I strip her naked, and make her bare as in the day that she was born, and make her like a wilderness, and set her like a dry land, and kill her with thirst.'),
(1, 28, 2, 3, 'Otherwise, I will strip her naked and expose her like the day of her birth. I will make her like a desert and turn her into a parched land, and I will let her die of thirst.'),
(5, 28, 2, 3, 'Otherwise, I may expose her nakedness and set her as on the day of her birth, and I may establish her as a wilderness and set her as an impassable land, and I may execute her with thirst.'),
(7, 28, 2, 3, 'Lest I strip her naked, and set her as in the day that she was born: and I will make her as a wilderness, and will set her as a land that none can pass through, and will kill her with drought.'),
(4, 28, 2, 4, 'And I will not have mercy on her children; for they be the children of prostitutions.'),
(12, 28, 2, 4, 'And I will not have mercy upon her children; for they are the children of lewdness.'),
(3, 28, 2, 4, 'Yea, upon her children will I have no mercy; for they are children of whoredom;'),
(8, 28, 2, 4, 'Yea, upon her children will I have no mercy; for they be children of whoredom.'),
(9, 28, 2, 4, 'And I will not have compassion upon her children; For they are children of harlotry.'),
(6, 28, 2, 4, 'And I will not have mercy upon her children; for they are the children of whoredoms.'),
(14, 28, 2, 4, 'And her sons I do not pity, For sons of whoredoms are they,'),
(11, 28, 2, 4, 'And her sons I will not compassionate, for they are the sons of fornications.'),
(13, 28, 2, 4, 'Indeed, on her children I will have no mercy; for they are children of unfaithfulness;'),
(10, 28, 2, 4, 'Indeed, on her children I will have no mercy; for they are children of unfaithfulness;'),
(1, 28, 2, 4, 'I will have no compassion on her children, because they are the children of adultery.'),
(5, 28, 2, 4, 'And I will not have mercy on her sons, for they are the sons of fornications.'),
(7, 28, 2, 4, 'And I will not have mercy on her children: for they are the children of fornications.'),
(4, 28, 2, 5, 'For their mother has played the harlot: she that conceived them has done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, my oil and my drink.'),
(12, 28, 2, 5, 'For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, my oil and my drink.'),
(3, 28, 2, 5, 'for their mother hath played the harlot; she that conceived them hath done shamefully; for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.'),
(8, 28, 2, 5, 'for their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.'),
(9, 28, 2, 5, 'For their mother hath played the harlot, She that conceived them hath done shamefully; For she said: ‘I will go after my lovers, That give me my bread and my water, My wool and my flax, mine oil and my drink.’'),
(6, 28, 2, 5, 'For their mother hath played the harlot; she that conceived them hath done shamefully: for she said, I will go after my lovers, that give [me] my bread and my water, my wool and my flax, mine oil and my drink.'),
(14, 28, 2, 5, 'For gone a-whoring hath their mother, Acted shamefully hath their conceiver, For she hath said, I go after my lovers, Those giving my bread and my water, My wool and my flax, my oil and my drink.'),
(11, 28, 2, 5, 'For their mother committed fornication: she conceiving them acted shamefully: for she said, I will go after those loving me giving me my bread and my water, my wool and my linen, mine oil and my drinks.'),
(13, 28, 2, 5, 'For their mother has played the prostitute. She who conceived them has done shamefully; for she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.’'),
(10, 28, 2, 5, 'For their mother has played the prostitute. She who conceived them has done shamefully; for she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.’'),
(1, 28, 2, 5, 'For their mother has played the harlot and has conceived them in disgrace. For she thought, ‘I will go after my lovers, who give me bread and water, wool and linen, oil and drink.’'),
(5, 28, 2, 5, 'For their mother has been fornicating; she who conceived them has been brought to ruin. For she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.’'),
(7, 28, 2, 5, 'For their mother hath committed fornication, she that conceived them is covered with shame: for she said: I will go after my lovers, that give me my bread, and my water, my wool, and my flax, my oil, and my drink.'),
(4, 28, 2, 6, 'Therefore, behold, I will hedge up your way with thorns, and make a wall, that she shall not find her paths.'),
(12, 28, 2, 6, 'Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.'),
(3, 28, 2, 6, 'Therefore, behold, I will hedge up thy way with thorns, and I will build a wall against her, that she shall not find her paths.'),
(8, 28, 2, 6, 'Therefore, behold, I will hedge up thy way with thorns, and I will make a fence against her, that she shall not find her paths.'),
(9, 28, 2, 6, 'Therefore, behold, I will hedge up thy way with thorns, And I will make a wall against her, That she shall not find her paths.'),
(6, 28, 2, 6, 'Therefore behold, I will hedge up thy way with thorns; and I will fence [her] in with a wall, that she shall not find her paths.'),
(14, 28, 2, 6, 'Therefore, lo, I am hedging up thy way with thorns, And I have made for her a wall, And her paths she doth not find.'),
(11, 28, 2, 6, 'Therefore, behold me hedging in thy way with thorns, and I walled a wall and she shall not find her beaten paths.'),
(13, 28, 2, 6, 'Therefore, behold, I will hedge up your way with thorns, and I will build a wall against her, that she can’t find her way.'),
(10, 28, 2, 6, 'Therefore, look, I will hedge up her way with thorns, and I will build a wall against her, that she can’t find her way.'),
(1, 28, 2, 6, 'Therefore, behold, I will hedge up her path with thorns; I will enclose her with a wall, so she cannot find her way.'),
(5, 28, 2, 6, 'Because of this, behold, I will fence in your way with thorns, and I will surround it with a wall, and she will not find her paths.'),
(7, 28, 2, 6, 'Wherefore behold I will hedge up thy way with thorns, and I will stop it up with a wall, and she shall not find her paths.'),
(4, 28, 2, 7, 'And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.'),
(12, 28, 2, 7, 'And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.'),
(3, 28, 2, 7, 'And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.'),
(8, 28, 2, 7, 'And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.'),
(9, 28, 2, 7, 'And she shall run after her lovers, but she shall not overtake them, And she shall seek them, but shall not find them; Then shall she say: ‘I will go and return to my first husband; For then was it better with me than now.’'),
(6, 28, 2, 7, 'And she shall pursue after her lovers, and shall not overtake them; and she shall seek them, and shall not find them: and she shall say, I will go and return to my first husband, for then was it better with me than now.'),
(14, 28, 2, 7, 'And she hath pursued her lovers, And she doth not overtake them, And hath sought them, and doth not find, And she hath said: I go, and I turn back unto My first husband, For—better to me then than now.'),
(11, 28, 2, 7, 'And she pursued those loving her, and she shall not overtake them; and she sought them and she shall not find: and she said, I will go and turn back to my former husband, for it was well to me then more than now.'),
(13, 28, 2, 7, 'She will follow after her lovers, but she won’t overtake them; and she will seek them, but won’t find them. Then she will say, ‘I will go and return to my first husband; for then was it better with me than now.’'),
(10, 28, 2, 7, 'She will follow after her lovers, but she won’t overtake them; and she will seek them, but won’t find them. Then she will say, ‘I will go and return to my first husband; for then was it better with me than now.’'),
(1, 28, 2, 7, 'She will pursue her lovers but not catch them; she will seek them but not find them. Then she will say, ‘I will return to my first husband, for then I was better off than now.’'),
(5, 28, 2, 7, 'And she will pursue her lovers, but she will not obtain them, and she will seek them, but she will not find them, and she will say, ‘I will go and return to my first husband, because it was to some extent better for me then, than it is now.’'),
(7, 28, 2, 7, 'And she shall follow after her lovers, and shall not overtake them: and she shall seek them, and shall not find, and she shall say: I will go, and return to my first husband, because it was better with me then, than now.'),
(4, 28, 2, 8, 'For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.'),
(12, 28, 2, 8, 'For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.'),
(3, 28, 2, 8, 'For she did not know that I gave her the grain, and the new wine, and the oil, and multiplied unto her silver and gold, which they used for Baal.'),
(8, 28, 2, 8, 'For she did not know that I gave her the corn, and the wine, and the oil, and multiplied unto her silver and gold, which they used for Baal.'),
(9, 28, 2, 8, 'For she did not know that it was I that gave her The corn, and the wine, and the oil, And multiplied unto her silver and gold, Which they used for Baal.'),
(6, 28, 2, 8, 'And she did not know that I had given her the corn and the new wine and the oil, and had multiplied to her the silver and gold, which they employed for Baal.'),
(14, 28, 2, 8, 'And she knew not that I had given to her, The corn, and the new wine, and the oil. Yea, silver I did multiply to her, And the gold they prepared for Baal.'),
(11, 28, 2, 8, 'And she knew not that I gave to her grain, and new wine, and new oil, and I multiplied silver to her, and gold they made for Baal.'),
(13, 28, 2, 8, 'For she did not know that I gave her the grain, the new wine, and the oil, and multiplied to her silver and gold, which they used for Baal.'),
(10, 28, 2, 8, 'For she did not know that I gave her the grain, the new wine, and the oil, and multiplied to her silver and gold, which they used for Baal.'),
(1, 28, 2, 8, 'For she does not acknowledge that it was I who gave her grain, new wine, and oil, who lavished on her silver and gold—which they crafted for Baal.'),
(5, 28, 2, 8, 'And she did not know that I gave her grain and wine and oil, and that I increased her silver and gold, which they made into Baal.'),
(7, 28, 2, 8, 'And she did not know that I gave her corn and wine, and oil, and multiplied her silver, and gold, which they have used in the service of Baal.'),
(4, 28, 2, 9, 'Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.'),
(12, 28, 2, 9, 'Therefore will I return, and take away my corn in its time, and my wine in its season, and I will recover my wool and my flax given to cover her nakedness.'),
(3, 28, 2, 9, 'Therefore will I take back my grain in the time thereof, and my new wine in the season thereof, and will pluck away my wool and my flax which should have covered her nakedness.'),
(8, 28, 2, 9, 'Therefore will I take back my corn in the time thereof, and my wine in the season thereof, and will pluck away my wool and my flax which should have covered her nakedness.'),
(9, 28, 2, 9, 'Therefore will I take back My corn in the time thereof, And My wine in the season thereof, And will snatch away My wool and My flax Given to cover her nakedness.'),
(6, 28, 2, 9, 'Therefore will I return, and take away my corn in the time thereof, and my new wine in its season, and will withdraw my wool and my flax which should have covered her nakedness.'),
(14, 28, 2, 9, 'Therefore do I turn back, And I have taken My corn in its season, And My new wine in its appointed time, And I have taken away My wool and My flax, covering her nakedness.'),
(11, 28, 2, 9, 'For this I will turn back and take away my grain in its time, and my new wine in its appointment, and I took away my wool and my linen to cover her nakedness.'),
(13, 28, 2, 9, 'Therefore I will take back my grain in its time, and my new wine in its season, and will pluck away my wool and my flax which should have covered her nakedness.'),
(10, 28, 2, 9, 'Therefore I will take back my grain in its time, and my new wine in its season, and will pluck away my wool and my flax which should have covered her nakedness.'),
(1, 28, 2, 9, 'Therefore I will take back My grain in its time and My new wine in its season; I will take away My wool and linen, which were given to cover her nakedness.'),
(5, 28, 2, 9, 'For this reason, I will turn back, and I will take away my grain in its time and my wine in its time, and I will set free my wool and my flax, which had covered her disgrace.'),
(7, 28, 2, 9, 'Therefore will I return, and take away my corn in its season, and my wine in its season, and I will set at liberty my wool, and my flax, which covered her disgrace.'),
(4, 28, 2, 10, 'And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of my hand.'),
(12, 28, 2, 10, 'And now will I disclose her lewdness in the sight of her lovers, and none shall deliver her out of my hand.'),
(3, 28, 2, 10, 'And now will I uncover her lewdness in the sight of her lovers, and none shall deliver her out of my hand.'),
(8, 28, 2, 10, 'And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.'),
(9, 28, 2, 10, 'And now will I uncover her shame in the sight of her lovers, And none shall deliver her out of My hand.'),
(6, 28, 2, 10, 'And now will I discover her impiety in the sight of her lovers, and none shall deliver her out of my hand.'),
(14, 28, 2, 10, 'And now do I reveal her dishonour before the eyes of her lovers, And none doth deliver her out of My hand.'),
(11, 28, 2, 10, 'And now will I uncover her wickedness before the eyes of those loving her, and a man shall not deliver her from my hand.'),
(13, 28, 2, 10, 'Now I will uncover her lewdness in the sight of her lovers, and no one will deliver her out of my hand.'),
(10, 28, 2, 10, 'Now I will uncover her lewdness in the sight of her lovers, and no one will deliver her out of my hand.'),
(1, 28, 2, 10, 'And then I will expose her lewdness in the sight of her lovers, and no one will deliver her out of My hands.'),
(5, 28, 2, 10, 'And now, I will reveal her foolishness by the eyes of her lovers, and no man will rescue her from my hand.'),
(7, 28, 2, 10, 'And now I will lay open her folly in the eyes of her lovers: and no man shall deliver her out of my hand:'),
(4, 28, 2, 11, 'I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.'),
(12, 28, 2, 11, 'I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.'),
(3, 28, 2, 11, 'I will also cause all her mirth to cease, her feasts, her new moons, and her sabbaths, and all her solemn assemblies.'),
(8, 28, 2, 11, 'I will also cause all her mirth to cease, her feasts, her new moons, and her sabbaths, and all her solemn assemblies.'),
(9, 28, 2, 11, 'I will also cause all her mirth to cease, Her feasts, her new moons, and her sabbaths, And all her appointed seasons.'),
(6, 28, 2, 11, 'And I will cause all her mirth to cease: her feasts, her new moons, and her sabbaths! and all her solemnities.'),
(14, 28, 2, 11, 'And I have caused to cease all her joy, Her festival, her new moon, and her sabbath, Even all her appointed times,'),
(11, 28, 2, 11, 'And I caused all her rejoicing to cease, her festival and her new moon, and her Sabbath and all her appointment.'),
(13, 28, 2, 11, 'I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies.'),
(10, 28, 2, 11, 'I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies.'),
(1, 28, 2, 11, 'I will put an end to all her exultation: her feasts, New Moons, and Sabbaths—all her appointed feasts.'),
(5, 28, 2, 11, 'And I will cause all her joy to cease: her solemnities, her new moons, her sabbaths, and all her feast dates.'),
(7, 28, 2, 11, 'And I will cause all her mirth to cease, her solemnities, her new moons, her sabbaths, and all her festival times.'),
(4, 28, 2, 12, 'And I will destroy her vines and her fig trees, whereof she has said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.'),
(12, 28, 2, 12, 'And I will destroy her vines and her fig-trees, of which she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.'),
(3, 28, 2, 12, 'And I will lay waste her vines and her fig-trees, whereof she hath said, These are my hire that my lovers have given me; and I will make them a forest, and the beasts of the field shall eat them.'),
(8, 28, 2, 12, 'And I will lay waste her vines and her fig trees, whereof she hath said, These are my hire that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.'),
(9, 28, 2, 12, 'And I will lay waste her vines and her fig-trees, Whereof she hath said: ‘These are my hire That my lovers have given me’; And I will make them a forest, And the beasts of the field shall eat them.'),
(6, 28, 2, 12, 'And I will make desolate her vine and her fig-tree, whereof she hath said, These are my rewards which my lovers have given me; and I will make them a forest, and the beasts of the field shall eat them.'),
(14, 28, 2, 12, 'And made desolate her vine and her fig-tree, Of which she said, A gift they are to me, That my lovers have given to me, And I have made them for a forest, And consumed them hath a beast of the field.'),
(11, 28, 2, 12, 'And I destroyed her vine and her fig tree, of which she said, They are wages to me which those loving me gave to me: and I set them for a forest, and the beasts of the field ate them.'),
(13, 28, 2, 12, 'I will lay waste her vines and her fig trees, about which she has said, ‘These are my wages that my lovers have given me; and I will make them a forest,’ and the animals of the field shall eat them.'),
(10, 28, 2, 12, 'I will lay waste her vines and her fig trees, about which she has said, ‘These are my wages that my lovers have given me; and I will make them a forest,’ and the animals of the field shall eat them.'),
(1, 28, 2, 12, 'I will destroy her vines and fig trees, which she thinks are the wages paid by her lovers. So I will make them into a thicket, and the beasts of the field will devour them.'),
(5, 28, 2, 12, 'And I will corrupt her vines and her fig trees, about which she said, ‘These rewards, they are mine, my lovers have given them to me.’ And I will place her in a narrow forest, and the beasts of the field will devour her.'),
(7, 28, 2, 12, 'And I will destroy her vines, and her fig trees, of which she said: These are my rewards, which my lovers have given me: and I will make her as a forest, and the beasts of the field shall devour her.'),
(4, 28, 2, 13, 'And I will visit on her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgot me, said the LORD.'),
(12, 28, 2, 13, 'And I will visit upon her the days of Baalim, in which she burned incense to them, and she decked herself with her ear-rings and her jewels, and she went after her lovers, and forgot me, saith the LORD.'),
(3, 28, 2, 13, 'And I will visit upon her the days of the Baalim, unto which she burned incense, when she decked herself with her earrings and her jewels, and went after her lovers, and forgat me, saith Jehovah.'),
(8, 28, 2, 13, 'And I will visit upon her the days of the Baalim, unto which she burned incense; when she decked herself with her earrings and her jewels, and went after her lovers, and forgat me, saith the LORD.'),
(9, 28, 2, 13, 'And I will visit upon her the days of the Baalim, Wherein she offered unto them, And decked herself with her ear-rings and her jewels, And went after her lovers, And forgot Me, saith the LORD.'),
(6, 28, 2, 13, 'And I will visit upon her the days of the Baals, wherein she burned incense to them, and decked herself with her rings and jewels, and went after her lovers, and forgot me, saith Jehovah.'),
(14, 28, 2, 13, 'And I have charged on her the days of the Baalim, To whom she maketh perfume, And putteth on her ring and her ornament, And goeth after her lovers, And Me forgat—an affirmation of Jehovah.'),
(11, 28, 2, 13, 'And I reviewed upon her the days of the Baals, which she will burn incense to them, and she will be decked with her earring and her necklace, and she will go after those loving her, and she forget me, says Jehovah.'),
(13, 28, 2, 13, 'I will visit on her the days of the Baals, to which she burned incense, when she decked herself with her earrings and her jewels, and went after her lovers, and forgot me,” says Yahweh.'),
(10, 28, 2, 13, 'I will visit on her the days of the Baals, to which she burned incense, when she decked herself with her earrings and her jewels, and went after her lovers, and forgot me,” says the LORD.'),
(1, 28, 2, 13, 'I will punish her for the days of the Baals when she burned incense to them, when she adorned herself with rings and jewelry, and went after her lovers. But Me she forgot,” declares the LORD.'),
(5, 28, 2, 13, 'And I will inflict on her the days of the Baals, for whom she burned incense, and ornamented herself with earrings and necklace, and went after her lovers, and forgot about me,” says the Lord.'),
(7, 28, 2, 13, 'And I will visit upon her the days of Baalim, to whom she burnt incense, and decked herself out with her earrings, and with her jewels, and went after her lovers, and forgot me, saith the Lord.'),
(4, 28, 2, 14, 'Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably to her.'),
(12, 28, 2, 14, 'Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably to her.'),
(3, 28, 2, 14, 'Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.'),
(8, 28, 2, 14, 'Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.'),
(9, 28, 2, 14, 'Therefore, behold, I will allure her, And bring her into the wilderness, And speak tenderly unto her.'),
(6, 28, 2, 14, 'Therefore behold, I will allure her, and bring her into the wilderness, and speak to her heart.'),
(14, 28, 2, 14, 'Therefore, lo, I am enticing her, And have caused her to go to the wilderness, And I have spoken unto her heart,'),
(11, 28, 2, 14, 'For this, behold, I entice her, and I caused her to go into the desert, and I spake to her heart.'),
(13, 28, 2, 14, '“Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.'),
(10, 28, 2, 14, '“Therefore, look, I will allure her, and bring her into the wilderness, and speak tenderly to her.'),
(1, 28, 2, 14, '“Therefore, behold, I will allure her and lead her to the wilderness, and speak to her tenderly.'),
(5, 28, 2, 14, '“Because of this, behold, I will attract her, and I will lead her into the wilderness, and I will speak to her heart.'),
(7, 28, 2, 14, 'Therefore, behold I will allure her, and will lead her into the wilderness: and I will speak to her heart.'),
(4, 28, 2, 15, 'And I will give her her vineyards from there, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.'),
(12, 28, 2, 15, 'And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came from the land of Egypt.'),
(3, 28, 2, 15, 'And I will give her her vineyards from thence, and the valley of Achor for a door of hope; and she shall make answer there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.'),
(8, 28, 2, 15, 'And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall make answer there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.'),
(9, 28, 2, 15, 'And I will give her her vineyards from thence, And the valley of  Achor for a door of hope; And she shall respond there, as in the days of her youth, And as in the day when she came up out of the land of Egypt.'),
(6, 28, 2, 15, 'And I will give her her vineyards from thence, and the valley of Achor for a door of hope; and she shall sing there, as in the days of her youth and as in the day when she came up out of the land of Egypt.'),
(14, 28, 2, 15, 'And given to her her vineyards from thence, And the valley of Achor for an opening of hope, And she hath responded there as in the days of her youth, And as in the day of her coming up out of the land of Egypt.'),
(11, 28, 2, 15, 'And I gave to her her vineyards from thence, and the valley of Achor for a door of hope: and she was humbled there as the days of her youth and as the days of her coming up out of the land of Egypt.'),
(13, 28, 2, 15, 'I will give her vineyards from there, and the valley of Achor for a door of hope; and she will respond there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.'),
(10, 28, 2, 15, 'I will give her vineyards from there, and the Valley of Achor for a door of hope; and she will respond there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.'),
(1, 28, 2, 15, 'There I will give back her vineyards and make the Valley of Achor into a gateway of hope. There she will respond as she did in the days of her youth, as in the day she came up out of Egypt.'),
(5, 28, 2, 15, 'And I will give to her, from the same place, her vinedressers, and the valley of Achor as a passage of hope. And she will sing there as in the days of her youth, and as in the days of her ascension from the land of Egypt.'),
(7, 28, 2, 15, 'And I will give her vinedressers out of the same place, and the valley of Achor for an opening of hope: and she shall sing there according to the days of her youth, and according to the days of her coming up out of the land of Egypt.'),
(4, 28, 2, 16, 'And it shall be at that day, said the LORD, that you shall call me Ishi; and shall call me no more Baali.'),
(12, 28, 2, 16, 'And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.'),
(3, 28, 2, 16, 'And it shall be at that day, saith Jehovah, that thou shalt call me Ishi, and shalt call me no more Baali.'),
(8, 28, 2, 16, 'And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.'),
(9, 28, 2, 16, 'And it shall be at that day, saith the LORD, That thou shalt call Me  Ishi, And shalt call Me no more  Baali.'),
(6, 28, 2, 16, 'And it shall be in that day, saith Jehovah, [that] thou shalt call me, My husband, and shalt call me no more, Baali;'),
(14, 28, 2, 16, 'And it hath come to pass, in that day, An affirmation of Jehovah, Thou dost call Me—My husband, And dost not call Me any more—My lord.'),
(11, 28, 2, 16, 'And it was in that day, says Jehovah, thou shalt call me, My husband; and thou shalt no more call to me, My Lord.'),
(13, 28, 2, 16, 'It will be in that day,” says Yahweh, “that you will call me ‘my husband,’ and no longer call me ‘my master.’'),
(10, 28, 2, 16, 'It will be in that day,” says the LORD, “that you will call me ‘my husband,’ and no longer call me ‘my master.’'),
(1, 28, 2, 16, 'In that day,” declares the LORD, “you will call Me ‘my Husband,’ and no longer call Me ‘my Master.’'),
(5, 28, 2, 16, 'And it will be in that day,” says the Lord, “that she will call me, ‘My Husband,’ and she will no longer call me, ‘My Baal.’'),
(7, 28, 2, 16, 'And it shall be in that day, saith the Lord, That she shall call me : My husband, and she shall call me no more Baali.'),
(4, 28, 2, 17, 'For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.'),
(12, 28, 2, 17, 'For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.'),
(3, 28, 2, 17, 'For I will take away the names of the Baalim out of her mouth, and they shall no more be mentioned by their name.'),
(8, 28, 2, 17, 'For I will take away the names of the Baalim out of her mouth, and they shall no more be mentioned by their name.'),
(9, 28, 2, 17, 'For I will take away the names of the Baalim out of her mouth, And they shall no more be mentioned by their name.'),
(6, 28, 2, 17, 'for I will take away the names of the Baals out of her mouth, and they shall no more be remembered by their name.'),
(14, 28, 2, 17, 'And I have turned aside the names of the lords from her mouth, And they are not remembered any more by their name.'),
(11, 28, 2, 17, 'And I put away the names of the Baals out of her mouth, and they shall no more be remembered by their name.'),
(13, 28, 2, 17, 'For I will take away the names of the Baals out of her mouth, and they will no longer be mentioned by name.'),
(10, 28, 2, 17, 'For I will take away the names of the Baals out of her mouth, and they will no longer be mentioned by name.'),
(1, 28, 2, 17, 'For I will remove from her lips the names of the Baals; no longer will their names be invoked.'),
(5, 28, 2, 17, 'And I will remove the names of the Baals from her mouth, and she will no longer remember their name.'),
(7, 28, 2, 17, 'And I will take away the names of Baalim out of her mouth, and she shall no more remember their name.'),
(4, 28, 2, 18, 'And in that day will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.'),
(12, 28, 2, 18, 'And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping animals of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down in safety.'),
(3, 28, 2, 18, 'And in that day will I make a covenant for them with the beasts of the field, and with the birds of the heavens, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the land, and will make them to lie down safely.'),
(8, 28, 2, 18, 'And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the land, and will make them to lie down safely.'),
(9, 28, 2, 18, 'And in that day will I make a covenant for them With the beasts of the field, and with the fowls of heaven, And with the creeping things of the ground; And I will break the bow and the sword and the battle out of the land, And will make them to lie down safely.'),
(6, 28, 2, 18, 'And I will make a covenant for them in that day with the beasts of the field, and with the fowl of the heavens, and the creeping things of the ground; and I will break bow and sword and battle out of the land; and I will make them to lie down safely.'),
(14, 28, 2, 18, 'And I have made to them a covenant in that day, with the beast of the field, And with the fowl of the heavens, And the creeping thing of the ground, And bow, and sword, and war I break from off the land, And have caused them to lie down confidently.'),
(11, 28, 2, 18, 'And I cut out for them a covenant in that day with the beasts of the field, and with the birds of the heavens, and the creeping things of the earth: and I will break the bow and the sword and the battle out of the land, and I caused them to lie down confidently.'),
(13, 28, 2, 18, 'In that day I will make a covenant for them with the animals of the field, and with the birds of the sky, and with the creeping things of the ground. I will break the bow, the sword, and the battle out of the land, and will make them lie down safely.'),
(10, 28, 2, 18, 'In that day I will make a covenant for them with the animals of the field, and with the birds of the sky, and with the crawling creatures of the ground. I will break the bow, the sword, and the battle out of the land, and will make them lie down safely.'),
(1, 28, 2, 18, 'On that day I will make a covenant for them with the beasts of the field and the birds of the air and the creatures that crawl on the ground. And I will abolish bow and sword and battle in the land, and will make them lie down in safety.'),
(5, 28, 2, 18, 'And in that day, I will strike a deal with them, with the beasts of the field, and with the birds of the sky, and with the creatures of the earth. And I will crush the bow and the sword, and I will wipe away war from the earth. And I will let them sleep securely.'),
(7, 28, 2, 18, 'And in that day I will make a covenant with them, with the beasts of the field, and with the fowls of the air, and with the creeping things of the earth: and I will destroy the bow, and the sword, and war out of the land: and I will make them sleep secure.'),
(4, 28, 2, 19, 'And I will betroth you to me for ever; yes, I will betroth you to me in righteousness, and in judgment, and in loving kindness, and in mercies.'),
(12, 28, 2, 19, 'And I will betroth thee to me for ever; yes, I will betroth thee to me in righteousness, and in judgment, and in loving-kindness, and in mercies.'),
(3, 28, 2, 19, 'And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in justice, and in lovingkindness, and in mercies.'),
(8, 28, 2, 19, 'And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.'),
(9, 28, 2, 19, 'And I will betroth thee unto Me for ever; Yea, I will betroth thee unto Me in righteousness, and in justice, And in lovingkindness, and in compassion.'),
(6, 28, 2, 19, 'And I will betroth thee unto me for ever; and I will betroth thee unto me in righteousness, and in judgment, and in loving-kindness, and in mercies;'),
(14, 28, 2, 19, 'And I have betrothed thee to Me to the age, And betrothed thee to Me in righteousness, And in judgment, and kindness, and mercies,'),
(11, 28, 2, 19, 'And I betrothed thee to me forever; and I betrothed thee to me in justice and in judgment, and in kindness and in compassions.'),
(13, 28, 2, 19, 'I will betroth you to me forever. Yes, I will betroth you to me in righteousness, in justice, in loving kindness, and in compassion.'),
(10, 28, 2, 19, 'I will betroth you to me forever. Yes, I will betroth you to me in righteousness, in justice, in loving kindness, and in compassion.'),
(1, 28, 2, 19, 'So I will betroth you to Me forever; I will betroth you in righteousness and justice, in loving devotion and compassion.'),
(5, 28, 2, 19, 'And I will betroth you to me forever, and I will betroth you to me in justice and judgment, and in mercy and compassion.'),
(7, 28, 2, 19, 'And I will espouse thee to me for ever: and I will espouse thee to me in justice, and judgment, and in mercy, and in commiserations.'),
(4, 28, 2, 20, 'I will even betroth you to me in faithfulness: and you shall know the LORD.'),
(12, 28, 2, 20, 'I will even betroth thee to me in faithfulness: and thou shalt know the LORD.'),
(3, 28, 2, 20, 'I will even betroth thee unto me in faithfulness; and thou shalt know Jehovah.'),
(8, 28, 2, 20, 'I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.'),
(9, 28, 2, 20, 'And I will betroth thee unto Me in faithfulness; And thou shalt know the LORD.'),
(6, 28, 2, 20, 'and I will betroth thee unto me in faithfulness: and thou shalt know Jehovah.'),
(14, 28, 2, 20, 'And betrothed thee to Me in faithfulness, And thou hast known Jehovah.'),
(11, 28, 2, 20, 'And I betrothed thee to me in faithfulness, and thou knewest Jehovah.'),
(13, 28, 2, 20, 'I will even betroth you to me in faithfulness; and you shall know Yahweh.'),
(10, 28, 2, 20, 'I will even betroth you to me in faithfulness; and you shall know the LORD.'),
(1, 28, 2, 20, 'And I will betroth you in faithfulness, and you will know the LORD.”'),
(5, 28, 2, 20, 'And I will wed you to me in faith, and you will know that I am the Lord.'),
(7, 28, 2, 20, 'And I will espouse thee to me in faith: and thou shalt know that I am the Lord.'),
(4, 28, 2, 21, 'And it shall come to pass in that day, I will hear, said the LORD, I will hear the heavens, and they shall hear the earth;'),
(12, 28, 2, 21, 'And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;'),
(3, 28, 2, 21, 'And it shall come to pass in that day, I will answer, saith Jehovah, I will answer the heavens, and they shall answer the earth;'),
(8, 28, 2, 21, 'And it shall come to pass in that day, I will answer, saith the LORD, I will answer the heavens, and they shall answer the earth;'),
(9, 28, 2, 21, 'And it shall come to pass in that day, I will respond, saith the LORD, I will respond to the heavens, And they shall respond to the earth;'),
(6, 28, 2, 21, 'And it shall come to pass in that day, I will hear, saith Jehovah, I will hear the heavens, and they shall hear the earth;'),
(14, 28, 2, 21, 'And it hath come to pass in that day, I answer—an affirmation of Jehovah, I answer the heavens, and they answer the earth.'),
(11, 28, 2, 21, 'And it was in that day, I will answer, says Jehovah, I will answer the heavens and they shall answer the earth;'),
(13, 28, 2, 21, 'It will happen in that day, I will respond,” says Yahweh, “I will respond to the heavens, and they will respond to the earth;'),
(10, 28, 2, 21, 'It will happen in that day, I will respond,” says the LORD, “I will respond to the heavens, and they will respond to the earth;'),
(1, 28, 2, 21, '“On that day I will respond—” declares the LORD—“I will respond to the heavens, and they will respond to the earth.'),
(5, 28, 2, 21, 'And this will happen in that day: I will listen closely,” says the Lord. “I will hear the heavens, and they will hear the earth.'),
(7, 28, 2, 21, 'And it shall come to pass in that day: I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth.'),
(4, 28, 2, 22, 'And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.'),
(12, 28, 2, 22, 'And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.'),
(3, 28, 2, 22, 'and the earth shall answer the grain, and the new wine, and the oil; and they shall answer Jezreel.'),
(8, 28, 2, 22, 'and the earth shall answer the corn, and the wine, and the oil; and they shall answer Jezreel.'),
(9, 28, 2, 22, 'And the earth shall respond to the corn, and the wine, and the oil; And they shall respond to  Jezreel.'),
(6, 28, 2, 22, 'and the earth shall hear the corn, and the new wine, and the oil; and they shall hear Jizreel.'),
(14, 28, 2, 22, 'And the earth doth answer the corn, And the new wine, and the oil, And they answer Jezreel.'),
(11, 28, 2, 22, 'And the earth shall answer the grain and the new wine and the new oil; and they shall answer Jezreel.'),
(13, 28, 2, 22, 'and the earth will respond to the grain, and the new wine, and the oil; and they will respond to Jezreel.'),
(10, 28, 2, 22, 'and the earth will respond to the grain, and the new wine, and the oil; and they will respond to Jezreel.'),
(1, 28, 2, 22, 'And the earth will respond to the grain, to the new wine and oil, and they will respond to Jezreel.'),
(5, 28, 2, 22, 'And the land will pay attention to the grain, and the wine, and the oil; and these will hear Jezreel.'),
(7, 28, 2, 22, 'And the earth shall hear the core, and the wine, and the oil, and these shall hear Jezrahel.'),
(4, 28, 2, 23, 'And I will sow her to me in the earth; and I will have mercy on her that had not obtained mercy; and I will say to them which were not my people, You are my people; and they shall say, You are my God.'),
(12, 28, 2, 23, 'And I will sow her to me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them who were not my people, Thou art my people; and they shall say, Thou art my God.'),
(3, 28, 2, 23, 'And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them that were not my people, Thou art my people; and they shall say, Thou art my God.'),
(8, 28, 2, 23, 'And I wilt sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.'),
(9, 28, 2, 23, 'And I will sow her unto Me in the land; And I will have compassion upon her that had not obtained compassion; And I will say to them that were not My people: ‘Thou art My people’; And they shall say: ‘Thou art my God.’'),
(6, 28, 2, 23, 'And I will sow her unto me in the land; and I will have mercy upon Lo-ruhamah; and I will say to Lo-ammi, Thou art my people; and they shall say, My God.'),
(14, 28, 2, 23, 'And I have sowed her to Me in the land, And I have pitied Lo-Ruhamah, And I have said to Lo-Ammi, My people thou art, and it saith, My God!’'),
(11, 28, 2, 23, 'And I sowed her to me in the earth; and I compassionated her Not being compassionated; and I said to Not my people, Thou my people; and they will say, My God.'),
(13, 28, 2, 23, 'I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, ‘You are my people;’ and they will say, ‘My God!’”'),
(10, 28, 2, 23, 'And I will sow her for myself in the land; and I will have compassion on No Compassion; and I will say to Not My People, ‘You are my people;’ and they will say, ‘My God.’”'),
(1, 28, 2, 23, 'And I will sow her as My own in the land, and I will have compassion on ‘No Compassion.’ I will say to those called ‘Not My People,’ ‘You are My people,’ and they will say, ‘You are my God.’”'),
(5, 28, 2, 23, 'And I will plant her for me in the land, and I will have mercy on her, though she had been called Without Mercy. And I will say to Not My People, ‘You are my people,’ and they will say, ‘You are my God.’ ”'),
(7, 28, 2, 23, 'And I will sow her unto me in the earth, and I will have mercy on her that was without mercy. And I will say to that which was not my people: Thou art my people: and they shall say: Thou art my God.'),
(4, 28, 3, 1, 'Then said the LORD to me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.'),
(12, 28, 3, 1, 'Then said the LORD to me, Go yet, love a woman beloved by her friend, yet an adulteress, according to the love of the LORD towards the children of Israel, who look to other gods, and love flagons of wine.'),
(3, 28, 3, 1, 'And Jehovah said unto me, Go again, love a woman beloved of her friend, and an adulteress, even as Jehovah loveth the children of Israel, though they turn unto other gods, and love cakes of raisins.'),
(8, 28, 3, 1, 'And the LORD said unto me, Go yet, love a woman beloved of her friend and an adulteress, even as the LORD loveth the children of Israel, though they turn unto other gods, and love cakes of raisins.'),
(9, 28, 3, 1, 'And the LORD said unto me: ‘Go yet, love a woman beloved of her friend and an adulteress, even as the LORD loveth the children of Israel, though they turn unto other gods, and love cakes of raisins.'),
(6, 28, 3, 1, 'And Jehovah said unto me, Go again, love a woman beloved of a friend, and an adulteress, according to the love of Jehovah for the children of Israel, though they turn to other gods, and love raisin-cakes.'),
(14, 28, 3, 1, 'And Jehovah saith unto me: ‘Again, go, love a woman, loved of a friend, and an adulteress, like the loved of Jehovah, the sons of Israel, and they are turning unto other gods, and are lovers of grape-cakes.’'),
(11, 28, 3, 1, 'And Jehovah will say to me, Yet go, love a woman loving evil and an adulteress, as Jehovah loves the sons of Israel, and they took to other gods and love raisin-cakes.'),
(13, 28, 3, 1, 'Yahweh said to me, “Go again, love a woman loved by another, and an adulteress, even as Yahweh loves the children of Israel, though they turn to other gods, and love cakes of raisins.”'),
(10, 28, 3, 1, 'The LORD said to me, “Go again, love a woman who loves another, and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods, and love cakes of raisins.”'),
(1, 28, 3, 1, 'Then the LORD said to me, “Go show love to your wife again, though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and love to offer raisin cakes to idols.”'),
(5, 28, 3, 1, 'And the Lord said to me: “Go yet again, and love a woman, beloved by a friend, yet an adulteress, for so does the Lord love the sons of Israel, yet they look to strange gods, and love the seeds of grapes.”'),
(7, 28, 3, 1, 'And the Lord said to me: Go yet again, and love a woman beloved of her friend, and an adulteress : as the Lord loveth the children of Israel, and they look to strange gods, and love the husks of the grapes.'),
(4, 28, 3, 2, 'So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley:'),
(12, 28, 3, 2, 'So I bought her to me for fifteen pieces of silver, and for a homer of barley, and a half homer of barley:'),
(3, 28, 3, 2, 'So I bought her to me for fifteen pieces of silver, and a homer of barley, and a half-homer of barley;'),
(8, 28, 3, 2, 'So I bought her to me for fifteen pieces of silver, and an homer of barley, and an half homer of barley:'),
(9, 28, 3, 2, 'So I bought her to me for fifteen pieces of silver and a homer of barley, and a half-homer of barley;'),
(6, 28, 3, 2, 'So I bought her to me for fifteen silver [pieces], and for a homer of barley, and a half-homer of barley.'),
(14, 28, 3, 2, 'And I buy her to me for fifteen silverlings, and a homer and a letech of barley;'),
(11, 28, 3, 2, 'And I shall buy her to me for fifteen of silver, and an homer of barley, and a measure of barley:'),
(13, 28, 3, 2, 'So I bought her for myself for fifteen pieces of silver and a homer and a half of barley.'),
(10, 28, 3, 2, 'So I bought her for myself for fifteen pieces of silver and a homer and a half of barley.'),
(1, 28, 3, 2, 'So I bought her for fifteen shekels of silver and a homer and a lethech of barley.'),
(5, 28, 3, 2, 'And I contracted her to me for fifteen silver coins, and for a basket of barley, and half a basket of barley.'),
(7, 28, 3, 2, 'And I bought her to me for fifteen pieces of silver, and for a core of barley, and for half a core of barley.'),
(4, 28, 3, 3, 'And I said to her, You shall abide for me many days; you shall not play the harlot, and you shall not be for another man: so will I also be for you.'),
(12, 28, 3, 3, 'And I said to her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.'),
(3, 28, 3, 3, 'and I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be any man’s wife: so will I also be toward thee.'),
(8, 28, 3, 3, 'and I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be any man’s wife: so will I also be toward thee.'),
(9, 28, 3, 3, 'and I said unto her: ‘Thou shalt sit solitary for me many days; thou shalt not play the harlot, and thou shalt not be any man’s wife; nor will I be thine.’'),
(6, 28, 3, 3, 'And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be [another] man’s, and I will also be for thee.'),
(14, 28, 3, 3, 'and I say unto her, ‘Many days thou dost remain for Me, thou dost not go a-whoring, nor become any one’s; and I also am for thee.’'),
(11, 28, 3, 3, 'And saying to her, Many days thou shalt well with me; and thou shalt not commit fornication, and thou shalt not be for a man: and also I am for thee.'),
(13, 28, 3, 3, 'I said to her, “You shall stay with me many days. You shall not play the prostitute, and you shall not be with any other man. I will also be so toward you.”'),
(10, 28, 3, 3, 'I said to her, “You shall stay with me many days. You shall not play the prostitute, and you shall not be with any other man. I will also be so toward you.”'),
(1, 28, 3, 3, 'Then I said to her, “You must live with me for many days; you must not be promiscuous or belong to another, and I will do the same for you.”'),
(5, 28, 3, 3, 'And I said to her, “You will wait for me for many days. You will not commit fornication, and you will not be with a man. But I also will wait for you.”'),
(7, 28, 3, 3, 'And I said to her: Thou shalt wait for me many days: thou shalt not play the harlot, and thou shalt be no man’s, and I also will wait for thee.'),
(4, 28, 3, 4, 'For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:'),
(12, 28, 3, 4, 'For the children of Israel shall abide many days without a king and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:'),
(3, 28, 3, 4, 'For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without pillar, and without ephod or teraphim:'),
(8, 28, 3, 4, 'For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without pillar, and without ephod or teraphim.'),
(9, 28, 3, 4, 'For the children of Israel shall sit solitary many days without king, and without prince, and without sacrifice, and without pillar, and without ephod or teraphim;'),
(6, 28, 3, 4, 'For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without statue, and without ephod and teraphim.'),
(14, 28, 3, 4, 'For many days remain do the sons of Israel without a king, and there is no prince, and there is no sacrifice, and there is no standing pillar, and there is no ephod and teraphim.'),
(11, 28, 3, 4, 'For many days shall the sons of Israel dwell, not a king and not a chief and not a sacrifice and not a pillar and it one ephod and teraphim.'),
(13, 28, 3, 4, 'For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols.'),
(10, 28, 3, 4, 'For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols.'),
(1, 28, 3, 4, 'For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or idol.'),
(5, 28, 3, 4, 'For the sons of Israel will sit for many days without a king, and without a leader, and without sacrifice, and without altar, and without priestly vestments, and without religious symbols.'),
(7, 28, 3, 4, 'For the children of Israel shall sit many days without king, and without prince, and without sacrifice, and without altar, and without ephod, and without theraphim.'),
(4, 28, 3, 5, 'Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.'),
(12, 28, 3, 5, 'Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.'),
(3, 28, 3, 5, 'afterward shall the children of Israel return, and seek Jehovah their God, and David their king, and shall come with fear unto Jehovah and to his goodness in the latter days.'),
(8, 28, 3, 5, 'afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall come with fear unto the LORD and to his goodness in the latter days.'),
(9, 28, 3, 5, 'afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall come trembling unto the LORD and to His goodness in the end of days.'),
(6, 28, 3, 5, 'Afterwards shall the children of Israel return, and seek Jehovah their God, and David their king; and shall turn with fear toward Jehovah and toward his goodness, at the end of the days.'),
(14, 28, 3, 5, 'Afterwards turned back have the sons of Israel, and sought Jehovah their God, and David their king, and have hastened unto Jehovah, and unto His goodness, in the latter end of the days.'),
(11, 28, 3, 5, 'Afterward the sons of Israel shall turn back and they sought Jehovah their God, and David their king; and they trembled at Jehovah and at his goodness in the last of the days.'),
(13, 28, 3, 5, 'Afterward the children of Israel shall return, and seek Yahweh their God, and David their king, and shall come with trembling to Yahweh and to his blessings in the last days.'),
(10, 28, 3, 5, 'Afterward the children of Israel shall return, and seek the LORD their God, and David their king, and shall come with trembling to the LORD and to his blessings in the last days.'),
(1, 28, 3, 5, 'Afterward, the people of Israel will return and seek the LORD their God and David their king. They will come trembling to the LORD and to His goodness in the last days.'),
(5, 28, 3, 5, 'And after this, the sons of Israel will return, and they will seek the Lord their God and David their king, and they will be terrified by the Lord and by his goodness, in the last days.'),
(7, 28, 3, 5, 'And after this the children of Israel shall return, and shall seek the Lord their God, and David their king: and they shall fear the Lord, and his goodness in the last days.'),
(4, 28, 4, 1, 'Hear the word of the LORD, you children of Israel: for the LORD has a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.'),
(12, 28, 4, 1, 'Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.'),
(3, 28, 4, 1, 'Hear the word of Jehovah, ye children of Israel; for Jehovah hath a controversy with the inhabitants of the land, because there is no truth, nor goodness, nor knowledge of God in the land.'),
(8, 28, 4, 1, 'Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.'),
(9, 28, 4, 1, 'Hear the word of the LORD, ye children of Israel! For the LORD hath a controversy with the inhabitants of the land, Because there is no truth, nor mercy, Nor knowledge of God in the land.'),
(6, 28, 4, 1, 'Hear the word of Jehovah, ye children of Israel; for Jehovah hath a controversy with the inhabitants of the land; for there is no truth, nor goodness, nor knowledge of God in the land.'),
(14, 28, 4, 1, 'Hear a word of Jehovah, sons of Israel, For a strife is to Jehovah with inhabitants of the land, For there is no truth, nor kindness, Nor knowledge of God, in the land,'),
(11, 28, 4, 1, 'Hear the word of Jehovah, ye sons of Israel: for a contention to Jehovah with the inhabitants of the land, for no truth and no kindness and no knowledge of God in the land.'),
(13, 28, 4, 1, 'Hear the word of Yahweh, you children of Israel; for Yahweh has a charge against the inhabitants of the land: “Indeed there is no truth, nor goodness, nor knowledge of God in the land.'),
(10, 28, 4, 1, 'Hear the word of the LORD, you children of Israel; for the LORD has a charge against the inhabitants of the land: “Indeed there is no truth, nor goodness, nor knowledge of God in the land.'),
(1, 28, 4, 1, 'Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God in the land!'),
(5, 28, 4, 1, 'Listen to the word of the Lord, sons of Israel, for the Lord is judge of the inhabitants of the land. Yet there is no truth, and there is no mercy, and there is no knowledge of God, in the land.'),
(7, 28, 4, 1, 'Hear the word of the Lord, ye children of Israel, for the Lord shall enter into judgment with the inhabitants of the land: for there is no truth, and there is no mercy, and there is no knowledge of God in the land.'),
(4, 28, 4, 2, 'By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood touches blood.'),
(12, 28, 4, 2, 'By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.'),
(3, 28, 4, 2, 'There is nought but swearing and breaking faith, and killing, and stealing, and committing adultery; they break out, and blood toucheth blood.'),
(8, 28, 4, 2, 'There is nought but swearing and breaking faith, and killing, and stealing, and committing adultery; they break out, and blood toucheth blood.'),
(9, 28, 4, 2, 'Swearing and lying, and killing, and stealing, and committing adultery! They break all bounds, and blood toucheth blood.'),
(6, 28, 4, 2, 'Swearing, and lying, and killing, and stealing, and committing adultery,—they break out; and blood toucheth blood.'),
(14, 28, 4, 2, 'Swearing, and lying, and murdering, And stealing, and committing adultery—have increased, And blood against blood hath touched.'),
(11, 28, 4, 2, 'Swearing and lying, and breaking in pieces, and stealing and committing adultery, they broke forth; and bloods touched upon bloods.'),
(13, 28, 4, 2, 'There is cursing, lying, murder, stealing, and committing adultery; they break boundaries, and bloodshed causes bloodshed.'),
(10, 28, 4, 2, 'There is cursing, lying, murder, stealing, and committing adultery; they break boundaries, and bloodshed causes bloodshed.'),
(1, 28, 4, 2, 'Cursing and lying, murder and stealing, and adultery are rampant; one act of bloodshed follows another.'),
(5, 28, 4, 2, 'Slander, and lying, and killing, and theft, and adultery have overflowed, and bloodshed has brought more bloodshed.'),
(7, 28, 4, 2, 'Cursing, and lying, and killing, and theft, and adultery have overflowed, and blood hath touched blood.'),
(4, 28, 4, 3, 'Therefore shall the land mourn, and every one that dwells therein shall languish, with the beasts of the field, and with the fowls of heaven; yes, the fishes of the sea also shall be taken away.'),
(12, 28, 4, 3, 'Therefore shall the land mourn, and every one that dwelleth in it shall languish, with the beasts of the field, and with the fowls of heaven; yes, the fishes of the sea also shall be taken away.'),
(3, 28, 4, 3, 'Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field and the birds of the heavens; yea, the fishes of the sea also shall be taken away.'),
(8, 28, 4, 3, 'Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field and the fowls of heaven; yea, the fishes of the sea also shall be taken away.'),
(9, 28, 4, 3, 'Therefore doth the land mourn, And every one that dwelleth therein doth languish, With the beasts of the field, and the fowls of heaven; Yea, the fishes of the sea also are taken away.'),
(6, 28, 4, 3, 'For this shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowl of the heavens, yea, the fishes of the sea also shall be taken away.'),
(14, 28, 4, 3, 'Therefore mourn doth the land, And weak is every dweller in it, With the beast of the field, And with the fowl of the heavens, And the fishes of the sea—they are removed.'),
(11, 28, 4, 3, 'For this the land shall mourn, and every one in it languished with the beasts of the field and with the fowls of the heavens; and also the fish of the sea shall be taken away.'),
(13, 28, 4, 3, 'Therefore the land will mourn, and everyone who dwells therein will waste away. all living things in her, even the animals of the field and the birds of the sky; yes, the fish of the sea also die.'),
(10, 28, 4, 3, 'Therefore the land mourns, and all those who dwell in it will waste away, along with the animals of the field and the crawling creatures of the earth and the birds of the sky, and even the fish of the sea will be taken away.'),
(1, 28, 4, 3, 'Therefore the land mourns, and all who dwell in it will waste away with the beasts of the field and the birds of the air; even the fish of the sea disappear.'),
(5, 28, 4, 3, 'Because of this, the land will mourn, and all who dwell in it will languish, with the beasts of the field and the birds of the air. And the fishes of the sea also will be gathered together.'),
(7, 28, 4, 3, 'Therefore shall the land mourn, and every one that dwelleth in it shall languish with the beasts of the field, and with the fowls of the air: yea, the fishes of the sea also shall be gathered together.'),
(4, 28, 4, 4, 'Yet let no man strive, nor reprove another: for your people are as they that strive with the priest.'),
(12, 28, 4, 4, 'Yet let no man contend, nor reprove another: for thy people are as they that contend with the priest.'),
(3, 28, 4, 4, 'Yet let no man strive, neither let any man reprove; for thy people are as they that strive with the priest.'),
(8, 28, 4, 4, 'Yet let no man strive, neither let any man reprove; for thy people are as they that strive with the priest.'),
(9, 28, 4, 4, 'Yet let no man strive, neither let any man reprove; For thy people are as they that strive with the priest.'),
(6, 28, 4, 4, 'Yet let no man strive, and let no man reprove; for thy people are as they that strive with the priest.'),
(14, 28, 4, 4, 'Only, let no one strive, nor reprove a man, And thy people are as those striving with a priest.'),
(11, 28, 4, 4, 'But a man shall not contend, and he shall not admonish a man: and my people as contending with the priest.'),
(13, 28, 4, 4, '“Yet let no man bring a charge, neither let any man accuse; For your people are like those who bring charges against a priest.'),
(10, 28, 4, 4, '“Yet let no man bring a charge, neither let any man accuse; For your people are like those who bring charges against a priest.'),
(1, 28, 4, 4, 'But let no man contend; let no man offer reproof; for your people are like those who contend with a priest.'),
(5, 28, 4, 4, 'So, truly, let each and every one not judge, and let no man be accused, for your people are just like those who speak against the priesthood.'),
(7, 28, 4, 4, 'But yet let not any man judge: and let not a man be rebuked: for thy people are as they that contradict the priest.'),
(4, 28, 4, 5, 'Therefore shall you fall in the day, and the prophet also shall fall with you in the night, and I will destroy your mother.'),
(12, 28, 4, 5, 'Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.'),
(3, 28, 4, 5, 'And thou shalt stumble in the day, and the prophet also shall stumble with thee in the night; and I will destroy thy mother.'),
(8, 28, 4, 5, 'And thou shalt stumble in the day, and the prophet also shall stumble with thee in the night; and I will destroy thy mother.'),
(9, 28, 4, 5, 'Therefore shalt thou stumble in the day, And the prophet also shall stumble with thee in the night; And I will destroy thy mother.'),
(6, 28, 4, 5, 'And thou shalt stumble by day; and the prophet also shall stumble with thee by night: and I will destroy thy mother.'),
(14, 28, 4, 5, 'And thou hast stumbled in the day, And stumbled hath also a prophet with thee in the night, And I have cut off thy mother.'),
(11, 28, 4, 5, 'And thou wert weak in the day, and the prophet also was weak with thee by night, and I destroyed thy mother.'),
(13, 28, 4, 5, 'You will stumble in the day, and the prophet will also stumble with you in the night; and I will destroy your mother.'),
(10, 28, 4, 5, 'You will stumble in the day, and the prophet will also stumble with you in the night; and I will destroy your mother.'),
(1, 28, 4, 5, 'You will stumble by day, and the prophet will stumble with you by night; so I will destroy your mother—'),
(5, 28, 4, 5, 'And you will be ruined on this day, and now the prophet will be ruined with you. In the night, I have made your mother to be silent.'),
(7, 28, 4, 5, 'And thou shalt fall to day, and the prophet also shall fall with thee: in the night I have made thy mother to be silent.'),
(4, 28, 4, 6, 'My people are destroyed for lack of knowledge: because you have rejected knowledge, I will also reject you, that you shall be no priest to me: seeing you have forgotten the law of your God, I will also forget your children.'),
(12, 28, 4, 6, 'My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.'),
(3, 28, 4, 6, 'My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I also will forget thy children.'),
(8, 28, 4, 6, 'My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I also will forget thy children.'),
(9, 28, 4, 6, 'My people are destroyed for lack of knowledge; Because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to Me; Seeing thou hast forgotten the law of thy God, I also will forget thy children.'),
(6, 28, 4, 6, 'My people are destroyed for lack of knowledge; for thou hast rejected knowledge, and I will reject thee, that thou shalt be no priest to me; seeing thou hast forgotten the law of thy God, I also will forget thy children.'),
(14, 28, 4, 6, 'Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!'),
(11, 28, 4, 6, 'My people were cut off from not knowing: because thou didst reject knowledge and I will reject thee from being priest to me: and thou wilt forget the instructions of thy God; I will also forget thy sons, also I.'),
(13, 28, 4, 6, 'My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, that you may be no priest to me. Because you have forgotten your God’s law, I will also forget your children.'),
(10, 28, 4, 6, 'My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, that you may be no priest to me. Because you have forgotten your God’s law, I will also forget your children.'),
(1, 28, 4, 6, 'My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget your children.'),
(5, 28, 4, 6, 'My people have become silent because they had no knowledge. Since you have rejected knowledge, I will drive you away; you do not perform the duties of the priesthood for me, and you have forgotten the law of your God, and so I will forget your sons.'),
(7, 28, 4, 6, 'My people have been silent, because they had no knowledge: because thou hast rejected knowledge, I will reject thee, that thou shalt not do the office of priesthood to me: and thou hast forgotten the law of thy God, I also will forget thy children.'),
(4, 28, 4, 7, 'As they were increased, so they sinned against me: therefore will I change their glory into shame.'),
(12, 28, 4, 7, 'As they were increased, so they sinned against me: therefore will I change their glory into shame.'),
(3, 28, 4, 7, 'As they were multiplied, so they sinned against me: I will change their glory into shame.'),
(8, 28, 4, 7, 'As they were multiplied, so they sinned against me: I will change their glory into shame.'),
(9, 28, 4, 7, 'The more they were increased, the more they sinned against Me; I will change their glory into shame.'),
(6, 28, 4, 7, 'As they were multiplied, so they sinned against me: I will change their glory into shame.'),
(14, 28, 4, 7, 'According to their abundance so they sinned against Me, Their honour into shame I change.'),
(11, 28, 4, 7, 'As they multiplied so they sinned against me: I will change their glory into dishonor.'),
(13, 28, 4, 7, 'As they were multiplied, so they sinned against me. I will change their glory into shame.'),
(10, 28, 4, 7, 'As they were multiplied, so they sinned against me. They have exchanged their glory into shame.'),
(1, 28, 4, 7, 'The more they multiplied, the more they sinned against Me; they exchanged their Glory for a thing of disgrace.'),
(5, 28, 4, 7, 'According to the multitude of them, so have they sinned against me. I will change their glory into disgrace.'),
(7, 28, 4, 7, 'According to the multitude of them so have they sinned against me: I will change their glory into shame.'),
(4, 28, 4, 8, 'They eat up the sin of my people, and they set their heart on their iniquity.'),
(12, 28, 4, 8, 'They eat up the sin of my people, and they set their heart on their iniquity.'),
(3, 28, 4, 8, 'They feed on the sin of my people, and set their heart on their iniquity.'),
(8, 28, 4, 8, 'They feed on the sin of my people, and set their heart on their iniquity.'),
(9, 28, 4, 8, 'They feed on the sin of My people, And set their heart on their iniquity.'),
(6, 28, 4, 8, 'They eat the sin of my people, and their soul longeth for their iniquity.'),
(14, 28, 4, 8, 'The sin of My people they do eat, And unto their iniquity lift up their soul.'),
(11, 28, 4, 8, 'They will eat up the sin of my people, and they will lift up their soul to their iniquity.'),
(13, 28, 4, 8, 'They feed on the sin of my people, and set their heart on their iniquity.'),
(10, 28, 4, 8, 'They feed on the sin of my people, and set their heart on their iniquity.'),
(1, 28, 4, 8, 'They feed on the sins of My people and set their hearts on iniquity.'),
(5, 28, 4, 8, 'They will devour the sins of my people, and they will lift up their souls towards their iniquity.'),
(7, 28, 4, 8, 'They shall eat the sins of my people, and shall lift up their souls to their iniquity.'),
(4, 28, 4, 9, 'And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.'),
(12, 28, 4, 9, 'And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.'),
(3, 28, 4, 9, 'And it shall be, like people, like priest; and I will punish them for their ways, and will requite them their doings.'),
(8, 28, 4, 9, 'And it shall be, like people, like priest: and I will punish them for their ways, and will reward them their doings.'),
(9, 28, 4, 9, 'And it is like people, like priest; And I will punish him for his ways, And will recompense him his doings.'),
(6, 28, 4, 9, 'And it shall be as the people so the priest; and I will visit their ways upon them, and recompense to them their doings;'),
(14, 28, 4, 9, 'And it hath been, like people, like priest, And I have charged on it its ways, And its habitual doings I return to it.'),
(11, 28, 4, 9, 'And it was as the people so the priest: and I reviewed upon them their way; and their doings I will turn back to them.'),
(13, 28, 4, 9, 'It will be, like people, like priest; and I will punish them for their ways, and will repay them for their deeds.'),
(10, 28, 4, 9, 'It will be, like people, like priest; and I will punish them for their ways, and will repay them for their deeds.'),
(1, 28, 4, 9, 'And it shall be like people, like priest. I will punish both of them for their ways and repay them for their deeds.'),
(5, 28, 4, 9, 'And, just as it is with the people, so will it be with the priest; and I will visit their ways upon them, and I will repay them for their intentions.'),
(7, 28, 4, 9, 'And there shall be like people like priest: and I will visit their ways upon them, and I will repay them their devices.'),
(4, 28, 4, 10, 'For they shall eat, and not have enough: they shall commit prostitution, and shall not increase: because they have left off to take heed to the LORD.'),
(12, 28, 4, 10, 'For they shall eat, and not have enough: they shall be guilty of lewdness, and shall not increase: because they have ceased to take heed to the LORD.'),
(3, 28, 4, 10, 'And they shall eat, and not have enough; they shall play the harlot, and shall not increase; because they have left off taking heed to Jehovah.'),
(8, 28, 4, 10, 'And they shall eat, and not have enough; they shall commit whoredom, and shall not increase: because they have left off to take heed to the LORD.'),
(9, 28, 4, 10, 'And they shall eat, and not have enough, They shall commit harlotry, and shall not increase; Because they have left off to take heed to the LORD.'),
(6, 28, 4, 10, 'and they shall eat, and not have enough; they shall commit whoredom, and shall not increase: for they have left off taking heed to Jehovah.'),
(14, 28, 4, 10, 'And they have eaten, and are not satisfied, They have gone a-whoring, and increase not, For they have left off taking heed to Jehovah.'),
(11, 28, 4, 10, 'For they ate and they shall not be satisfied, and they committed fornication and they shall not spread abroad: for with Jehovah they left off to watch.'),
(13, 28, 4, 10, 'They will eat, and not have enough. They will play the prostitute, and will not increase; because they have abandoned giving to Yahweh.'),
(10, 28, 4, 10, 'They will eat, and not have enough. They will play the prostitute, and will not increase; because they have abandoned giving to the LORD.'),
(1, 28, 4, 10, 'They will eat but not be satisfied; they will be promiscuous but not multiply. For they have abandoned the LORD to give themselves'),
(5, 28, 4, 10, 'And they will eat and not be satisfied. They have been committing fornication, and they did not cease. Since they have abandoned the Lord, they will not be safeguarded.'),
(7, 28, 4, 10, 'And they shall eat and shall not be filled: they have committed fornication, and have not ceased: because they have forsaken the Lord in not observing his law.'),
(4, 28, 4, 11, 'Prostitution and wine and new wine take away the heart.'),
(12, 28, 4, 11, 'Lewdness and wine and new wine take away the heart.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 28, 4, 11, 'Whoredom and wine and new wine take away the understanding.'),
(8, 28, 4, 11, 'Whoredom and wine and new wine take away the understanding.'),
(9, 28, 4, 11, 'Harlotry, wine, and new wine take away the heart.'),
(6, 28, 4, 11, 'Fornication, and wine, and new wine take away the heart.'),
(14, 28, 4, 11, 'Whoredom, and wine, and new wine, take the heart,'),
(11, 28, 4, 11, 'Fornication and wine and new wine will take away the heart.'),
(13, 28, 4, 11, 'Prostitution, wine, and new wine take away understanding.'),
(10, 28, 4, 11, 'Prostitution, wine, and new wine take away understanding.'),
(1, 28, 4, 11, 'to promiscuity, wine, and new wine, which take away understanding.'),
(5, 28, 4, 11, 'Fornication, and wine, and drunkenness, have taken away their heart.'),
(7, 28, 4, 11, 'Fornication, and wine, and drunkenness take away the understanding.'),
(4, 28, 4, 12, 'My people ask counsel at their stocks, and their staff declares to them: for the spirit of prostitutions has caused them to err, and they have gone a whoring from under their God.'),
(12, 28, 4, 12, 'My people ask counsel at their stocks, and their staff declareth to them: for the spirit of lewdness hath caused them to err, and they have gone astray from under their God.'),
(3, 28, 4, 12, 'My people ask counsel at their stock, and their staff declareth unto them; for the spirit of whoredom hath caused them to err, and they have played the harlot, departing from under their God.'),
(8, 28, 4, 12, 'My people ask counsel at their stock, and their staff declareth unto them: for the spirit of whoredom hath caused them to err, and they have gone a whoring from under their God.'),
(9, 28, 4, 12, 'My people ask counsel at their stock, And their staff declareth unto them; For the spirit of harlotry hath caused them to err, And they have gone astray from under their God.'),
(6, 28, 4, 12, 'My people ask counsel of their stock, and their staff declareth unto them; for the spirit of whoredoms causeth [them] to err, and they have gone a whoring from under their God:'),
(14, 28, 4, 12, 'My people at its staff asketh and its rod declareth to it, For a spirit of whoredoms hath caused to err, And they go a-whoring from under their God.'),
(11, 28, 4, 12, 'My people will ask in their counsel, and with their rod they will announce to them: for the spirit of fornications caused to err, and they will commit fornication from under their God.'),
(13, 28, 4, 12, 'My people consult with their wooden idol, and answer to a stick of wood. Indeed the spirit of prostitution has led them astray, and they have been unfaithful to their God.'),
(10, 28, 4, 12, 'My people consult with their wooden idol, and answer to a stick of wood. Indeed the spirit of prostitution has led them astray, and they have been unfaithful to their God.'),
(1, 28, 4, 12, 'My people consult their wooden idols, and their divining rods inform them. For a spirit of prostitution leads them astray and they have played the harlot against their God.'),
(5, 28, 4, 12, 'My people have inquired of their stave, and their staff has announced to them. For the spirit of fornication has deceived them, and they have been fornicating before their God.'),
(7, 28, 4, 12, 'My people have consulted their stocks, and their staff hath declared unto them: for the spirit of fornication hath deceived them, and they have committed fornication against their God.'),
(4, 28, 4, 13, 'They sacrifice on the tops of the mountains, and burn incense on the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit prostitution, and your spouses shall commit adultery.'),
(12, 28, 4, 13, 'They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shade of them is agreeable: therefore your daughters shall be guilty of lewdness, and your spouses shall commit adultery.'),
(3, 28, 4, 13, 'They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and terebinths, because the shadow thereof is good: therefore your daughters play the harlot, and your brides commit adultery.'),
(8, 28, 4, 13, 'They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and terebinths, because the shadow thereof is good: therefore your daughters commit whoredom, and your brides commit adultery.'),
(9, 28, 4, 13, 'They sacrifice upon the tops of the mountains, And offer upon the hills, Under oaks and poplars and terebinths, Because the shadow thereof is good; Therefore your daughters commit harlotry, And your daughters-in-law commit adultery.'),
(6, 28, 4, 13, 'they sacrifice upon the tops of the mountains, and burn incense upon the hills, under oak and poplar and terebinth, because the shade thereof is good; therefore your daughters play the harlot and your daughters-in-law commit adultery.'),
(14, 28, 4, 13, 'On tops of the mountains they do sacrifice, And on the hills they make perfume, Under oak, and poplar, and terebinth, For good is its shade.'),
(11, 28, 4, 13, 'Upon the heads of the mountains they will sacrifice, and upon the hills they will burn incense, under the oak and the white poplar and the terebinth, because its shadow was good: for this your daughters will commit fornication, and your brides shall commit adultery.'),
(13, 28, 4, 13, 'They sacrifice on the tops of the mountains, and burn incense on the hills, under oaks and poplars and terebinths, because its shade is good. Therefore your daughters play the prostitute, and your brides commit adultery.'),
(10, 28, 4, 13, 'They sacrifice on the tops of the mountains, and burn incense on the hills, under oaks and poplars and shady terebinths, because its shade is good. Therefore your daughters play the prostitute, and your brides commit adultery.'),
(1, 28, 4, 13, 'They sacrifice on the mountaintops and burn offerings on the hills, under oak, poplar, and terebinth, because their shade is pleasant. And so your daughters turn to prostitution and your daughters-in-law to adultery.'),
(5, 28, 4, 13, 'They have offered sacrifice on the tops of the mountains and burnt incense on the hills, under the oak, and the poplar, and the terebinth tree, because its shadow was good; therefore, your daughters will commit fornication and your spouses will be adulteresses.'),
(7, 28, 4, 13, 'They offered sacrifice upon the tops of the mountains, and burnt incense upon the hills: under the oak, and the poplar, and the turpentine tree, because the shadow thereof was good: therefore shall your daughters commit fornication, and your spouses shall be adulteresses.'),
(4, 28, 4, 14, 'I will not punish your daughters when they commit prostitution, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that does not understand shall fall.'),
(12, 28, 4, 14, 'I will not punish your daughters when they are guilty of lewdness, nor your spouses when they commit adultery: for they themselves are separated with prostitutes, and they sacrifice with harlots: therefore the people that doth not understand shall fall.'),
(3, 28, 4, 14, 'I will not punish your daughters when they play the harlot, nor your brides when they commit adultery; for the men themselves go apart with harlots, and they sacrifice with the prostitutes; and the people that doth not understand shall be overthrown.'),
(8, 28, 4, 14, 'I will not punish your daughters when they commit whoredom, nor your brides when they commit adultery; for they themselves go apart with whores, and they sacrifice with the harlots: and the people that doth not understand shall be overthrown.'),
(9, 28, 4, 14, 'I will not punish your daughters when they commit harlotry, Nor your daughters-in-law when they commit adultery; For they themselves consort with lewd women, And they sacrifice with harlots; And the people that is without understanding is distraught.'),
(6, 28, 4, 14, 'I will not punish your daughters when they play the harlot, nor your daughters-in-law for their committing adultery; for they themselves go aside with harlots, and they sacrifice with prostitutes: and the people that doth not understand shall come to ruin.'),
(14, 28, 4, 14, 'Therefore commit whoredom do your daughters, And your spouses commit adultery, I do not see after your daughters when they commit whoredom, And after your spouses when they commit adultery, For they with the harlots are separated, And with the whores they do sacrifice, A people that doth not understand kicketh.'),
(11, 28, 4, 14, 'I will not review over your daughters when they shall commit fornication, and over your brides when they shall commit adultery: fur they will separate themselves with harlots, and with prostitutes will they sacrifice: and the people will not understand, they shall be thrown down.'),
(13, 28, 4, 14, 'I will not punish your daughters when they play the prostitute, nor your brides when they commit adultery; because the men consort with prostitutes, and they sacrifice with the shrine prostitutes; so the people without understanding will come to ruin.'),
(10, 28, 4, 14, 'I will not punish your daughters when they play the prostitute, nor your brides when they commit adultery; because the men consort with prostitutes, and they sacrifice with the shrine prostitutes; so the people without understanding will come to ruin.'),
(1, 28, 4, 14, 'I will not punish your daughters when they prostitute themselves, nor your daughters-in-law when they commit adultery. For the men themselves go off with prostitutes and offer sacrifices with shrine prostitutes. So a people without understanding will come to ruin.'),
(5, 28, 4, 14, 'I will not send afflictions on your daughters, when they will commit fornication, nor on your spouses, when they will commit adultery, because you yourselves have associated with harlots and have offered sacrifice with the effeminate, and because the people who do not understand will be defeated.'),
(7, 28, 4, 14, 'I will not visit upon your daughters when they shell commit fornication, and upon your spouses when they shall commit adultery: because themselves conversed with harlots, and offered sacrifice with the effeminate, and the people that doth not understand shall be beaten.'),
(4, 28, 4, 15, 'Though you, Israel, play the harlot, yet let not Judah offend; and come not you to Gilgal, neither go you up to Bethaven, nor swear, The LORD lives.'),
(12, 28, 4, 15, 'Though thou, Israel, playest the harlot, yet let not Judah offend; and come not ye to Gilgal, neither go ye up to Beth-aven, nor swear, The LORD liveth.'),
(3, 28, 4, 15, 'Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, As Jehovah liveth.'),
(8, 28, 4, 15, 'Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, As the LORD liveth.'),
(9, 28, 4, 15, 'Though thou, Israel, play the harlot, Yet let not Judah become guilty; And come not ye unto Gilgal, Neither go ye up to Beth-aven, Nor swear: ‘As the LORD liveth.’'),
(6, 28, 4, 15, 'Though thou, Israel, play the harlot, let not Judah trespass; and come ye not unto Gilgal, neither go up to Beth-aven, nor swear [As] Jehovah liveth!'),
(14, 28, 4, 15, 'Though a harlot thou art, O Israel, Let not Judah become guilty, And come not ye in to Gilgal, nor go up to Beth-Aven, Nor swear ye, Jehovah liveth.'),
(11, 28, 4, 15, 'If thou Israel commit fornication Judah shall not transgress; and ye shall not come to Gilgal, and ye shall not go up to the house of vanity, and ye shall not swear, Jehovah lives.'),
(13, 28, 4, 15, '“Though you, Israel, play the prostitute, yet don’t let Judah offend; and don’t come to Gilgal, neither go up to Beth Aven, nor swear, ‘As Yahweh lives.’'),
(10, 28, 4, 15, '“Though you, Israel, play the prostitute, yet do not let Judah offend; and do not come to Gilgal, neither go up to Beth Aven, nor swear, ‘As the LORD lives.’'),
(1, 28, 4, 15, 'Though you prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to Gilgal, do not go up to Beth-aven, and do not swear on oath, ‘As surely as the LORD lives!’'),
(5, 28, 4, 15, 'If you commit fornication, Israel, at least let Judah not commit offenses; and do not be willing to enter into Gilgal, nor to ascend to Bethaven, and neither should you swear, “As the Lord lives.”'),
(7, 28, 4, 15, 'If thou play the harlot, O Israel, at least let not Juda offend: and go ye not into Galgal, and come not up into Bethaven, and do not swear: The Lord liveth.'),
(4, 28, 4, 16, 'For Israel slides back as a backsliding heifer: now the LORD will feed them as a lamb in a large place.'),
(12, 28, 4, 16, 'For Israel slideth back as a backsliding heifer: now the LORD will feed them as a lamb in a large place.'),
(3, 28, 4, 16, 'For Israel hath behaved himself stubbornly, like a stubborn heifer: now will Jehovah feed them as a lamb in a large place.'),
(8, 28, 4, 16, 'For Israel hath behaved himself stubbornly, like a stubborn heifer: now will the LORD feed them as a lamb in a large place.'),
(9, 28, 4, 16, 'For Israel is stubborn like a stubborn heifer; Now shall the LORD feed them as a lamb in a large place?'),
(6, 28, 4, 16, 'For Israel is refractory as an untractable heifer; now will Jehovah feed them as a lamb in a wide [pasture].'),
(14, 28, 4, 16, 'For as a refractory heifer hath Israel turned aside, Now doth Jehovah feed them as a lamb in a large place.'),
(11, 28, 4, 16, 'For as a stubborn heifer Israel was stubborn: now will Jehovah feed them as a lamb in a wide place.'),
(13, 28, 4, 16, 'For Israel has behaved extremely stubbornly, like a stubborn heifer. Then how will Yahweh feed them like a lamb in a meadow.'),
(10, 28, 4, 16, 'For Israel has behaved extremely stubbornly, like a stubborn heifer. Then how will the LORD feed them like a lamb in a meadow.'),
(1, 28, 4, 16, 'For Israel is as obstinate as a stubborn heifer. Can the LORD now shepherd them like lambs in an open meadow?'),
(5, 28, 4, 16, 'For Israel has gone astray like a wanton heifer; so now the Lord will pasture them like a young lamb in a wide expanse.'),
(7, 28, 4, 16, 'For Israel hath gone astray like a wanton heifer: now will the Lord feed them, as a lamb in a spacious place.'),
(4, 28, 4, 17, 'Ephraim is joined to idols: let him alone.'),
(12, 28, 4, 17, 'Ephraim is joined to idols: let him alone.'),
(3, 28, 4, 17, 'Ephraim is joined to idols; let him alone.'),
(8, 28, 4, 17, 'Ephraim is joined to idols; let him alone.'),
(9, 28, 4, 17, 'Ephraim is joined to idols; Let him alone.'),
(6, 28, 4, 17, 'Ephraim is joined to idols: leave him alone.'),
(14, 28, 4, 17, 'Joined to idols is Ephraim, let him alone.'),
(11, 28, 4, 17, 'Ephraim is joined to images: leave him.'),
(13, 28, 4, 17, 'Ephraim is joined to idols. Leave him alone!'),
(10, 28, 4, 17, 'Ephraim, joined to idols, has placed stumbling blocks against himself.'),
(1, 28, 4, 17, 'Ephraim is joined to idols; leave him alone!'),
(5, 28, 4, 17, 'Ephraim participates in idolatry, so send him away.'),
(7, 28, 4, 17, 'Ephraim is a partaker with idols, let him alone.'),
(4, 28, 4, 18, 'Their drink is sour: they have committed prostitution continually: her rulers with shame do love, Give you.'),
(12, 28, 4, 18, 'Their drink is sour: they have been guilty of lewd deeds continually: her rulers with shame do love, Give ye.'),
(3, 28, 4, 18, 'Their drink is become sour; they play the harlot continually; her rulers dearly love shame.'),
(8, 28, 4, 18, 'Their drink is become sour: they commit whoredom continually; her rulers dearly love shame.'),
(9, 28, 4, 18, 'When their carouse is over, They take to harlotry; Her rulers deeply love dishonour.'),
(6, 28, 4, 18, 'Their drink is sour; they give themselves up to whoredom; her great men passionately love [their] shame.'),
(14, 28, 4, 18, 'Sour is their drink, They have gone diligently a-whoring, Her protectors have loved shame thoroughly.'),
(11, 28, 4, 18, 'Their drinking bout departed: committing fornication, they committed fornication: they loved, give ye shame upon her shields.'),
(13, 28, 4, 18, 'Their drink has become sour. They play the prostitute continually. Her rulers dearly love their shameful way.'),
(10, 28, 4, 18, 'Their drink has become sour. They play the prostitute continually. Her rulers dearly love their shameful way.'),
(1, 28, 4, 18, 'When their liquor is gone, they turn to prostitution; their rulers dearly love disgrace.'),
(5, 28, 4, 18, 'Their feasting has been set aside; they have committed fornication after fornication. They love to bring disgrace to their protectors.'),
(7, 28, 4, 18, 'Their banquet is separated, they have gone astray by fornication: they that should have protected them have loved to bring shame upon them.'),
(4, 28, 4, 19, 'The wind has bound her up in her wings, and they shall be ashamed because of their sacrifices.'),
(12, 28, 4, 19, 'The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.'),
(3, 28, 4, 19, 'The wind hath wrapped her up in its wings; and they shall be put to shame because of their sacrifices.'),
(8, 28, 4, 19, 'The wind hath wrapped her up in its wings; and they shall be ashamed because of their sacrifices.'),
(9, 28, 4, 19, 'The wind hath bound her up in her skirts; And they shall be ashamed because of their sacrifices.'),
(6, 28, 4, 19, 'The wind hath wrapped her up in its wings, and they shall be ashamed because of their sacrifices.'),
(14, 28, 4, 19, 'Distressed her hath wind with its wings, And they are ashamed of their sacrifices!'),
(11, 28, 4, 19, 'The wind bound her up in her wings, and they shall be ashamed of their sacrifices.'),
(13, 28, 4, 19, 'The wind has wrapped her up in its wings; and they shall be disappointed because of their sacrifices.'),
(10, 28, 4, 19, 'The wind has wrapped her up in its wings; and they shall be disappointed because of their sacrifices.'),
(1, 28, 4, 19, 'The whirlwind has wrapped them in its wings, and their sacrifices will bring them shame.'),
(5, 28, 4, 19, 'The wind has fastened them to its wings, and they will be confounded because of their sacrifices.'),
(7, 28, 4, 19, 'The wind hath bound them up in its wings, and they shall be confounded because of their sacrifices.'),
(4, 28, 5, 1, 'Hear you this, O priests; and listen, you house of Israel; and give you ear, O house of the king; for judgment is toward you, because you have been a snare on Mizpah, and a net spread on Tabor.'),
(12, 28, 5, 1, 'Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is towards you, because ye have been a snare on Mizpah, and a net spread upon Tabor.'),
(3, 28, 5, 1, 'Hear this, O ye priests, and hearken, O house of Israel, and give ear, O house of the king; for unto you pertaineth the judgment; for ye have been a snare at Mizpah, and a net spread upon Tabor.'),
(8, 28, 5, 1, 'Hear this, O ye priests, and hearken, ye house of Israel, and give ear, O house of the king, for unto you pertain the judgment; for ye have been a snare at Mizpah, and a net spread upon Tabor.'),
(9, 28, 5, 1, 'Hear this, O ye priests, And attend, ye house of Israel, And give ear, O house of the king, For unto you pertaineth the judgment; For ye have been a snare on Mizpah, And a net spread upon Tabor.'),
(6, 28, 5, 1, 'Hear this, ye priests; and hearken, ye house of Israel; and give ear, O house of the king: for this judgment is for you; for ye have been a snare at Mizpah, and a net spread upon Tabor.'),
(14, 28, 5, 1, 'Hear this, O priests, and attend, O house of Israel, And, O house of the king, give ear, For the judgment is for you, For, a snare ye have been on Mizpah, And a net spread out on Tabor.'),
(11, 28, 5, 1, 'Hear this ye priests, and attend, ye house of Israel, and give ear, ye house of the king; for the judgment is to you, because ye were a snare to the watch tower and a net stretched out upon Tabor.'),
(13, 28, 5, 1, '“Listen to this, you priests! Listen, house of Israel, and give ear, house of the king! For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor.'),
(10, 28, 5, 1, '“Listen to this, you priests. Listen, house of Israel, and give ear, house of the king. For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor.'),
(1, 28, 5, 1, '“Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor.'),
(5, 28, 5, 1, 'Hear this, priests, and pay attention, house of Israel, and listen closely, house of the king. For there is a judgment against you, because you have become a trap for those you watched over, and a net stretched out over Tabor.'),
(7, 28, 5, 1, 'Hear ye this, O priests, and hearken, O ye house of Israel, and give ear, O house of the king: for there is a judgment against you, because you have been a snare to them whom you should have watched over, and a net spread upon Thabor.'),
(4, 28, 5, 2, 'And the rebels are profound to make slaughter, though I have been a rebuker of them all.'),
(12, 28, 5, 2, 'And the revolters are profound to make slaughter, though I have been a rebuker of them all.'),
(3, 28, 5, 2, 'And the revolters are gone deep in making slaughter; but I am a rebuker of them all.'),
(8, 28, 5, 2, 'And the revolters are gone deep in making slaughter; but I am a rebuker of them all.'),
(9, 28, 5, 2, 'And they that fall away are gone deep in making slaughter; And I am rejected of them all.'),
(6, 28, 5, 2, 'And they have plunged themselves in the corruption of apostasy, but I will be a chastiser of them all.'),
(14, 28, 5, 2, 'And to slaughter sinners have gone deep, And I am a fetter to them all.'),
(11, 28, 5, 2, 'And the rowers made deep the slaughter, and I a correction to them all.'),
(13, 28, 5, 2, 'The rebels are deep in slaughter; but I discipline all of them.'),
(10, 28, 5, 2, 'The rebels are deep in slaughter; but I discipline all of them.'),
(1, 28, 5, 2, 'The rebels are deep in slaughter; but I will chastise them all.'),
(5, 28, 5, 2, 'And you have led astray victims into the depths, though I am the teacher of them all.'),
(7, 28, 5, 2, 'And you have turned aside victims into the depth: and I am, the teacher of them all.'),
(4, 28, 5, 3, 'I know Ephraim, and Israel is not hid from me: for now, O Ephraim, you commit prostitution, and Israel is defiled.'),
(12, 28, 5, 3, 'I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou art guilty of lewdness, and Israel is defiled.'),
(3, 28, 5, 3, 'I know Ephraim, and Israel is not hid from me; for now, O Ephraim, thou hast played the harlot, Israel is defiled.'),
(8, 28, 5, 3, 'I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou hast committed whoredom, Israel is defiled.'),
(9, 28, 5, 3, 'I, even I, know Ephraim, And Israel is not hid from Me; For now, O Ephraim, thou hast committed harlotry, Israel is defiled.'),
(6, 28, 5, 3, 'I know Ephraim, and Israel is not hid from me; for now, Ephraim, thou hast committed whoredom; Israel is defiled.'),
(14, 28, 5, 3, 'I have known Ephraim, And Israel hath not been hid from me, For now thou hast gone a-whoring, Ephraim, Defiled is Israel.'),
(11, 28, 5, 3, 'I knew Ephraim and Israel were not hid from me: for now thou didst commit fornication, O Ephraim; Israel was deified.'),
(13, 28, 5, 3, 'I know Ephraim, and Israel is not hidden from me; for now, Ephraim, you have played the prostitute. Israel is defiled.'),
(10, 28, 5, 3, 'I know Ephraim, and Israel is not hidden from me; for now, Ephraim, you have played the prostitute. Israel is defiled.'),
(1, 28, 5, 3, 'I know all about Ephraim, and Israel is not hidden from Me. For now, O Ephraim, you have turned to prostitution; Israel is defiled.'),
(5, 28, 5, 3, 'I know Ephraim, and Israel has not been hidden from me, yet now Ephraim has committed fornication, and Israel has been contaminated.'),
(7, 28, 5, 3, 'I know Ephraim, and Israel is not hid from me: for now Ephraim hath committed fornication, Israel is defiled.'),
(4, 28, 5, 4, 'They will not frame their doings to turn to their God: for the spirit of prostitutions is in the middle of them, and they have not known the LORD.'),
(12, 28, 5, 4, 'They will not frame their doings to turn to their God: for the spirit of lewdness is in the midst of them, and they have not known the LORD.'),
(3, 28, 5, 4, 'Their doings will not suffer them to turn unto their God; for the spirit of whoredom is within them, and they know not Jehovah.'),
(8, 28, 5, 4, 'Their doings will not suffer them to turn unto their God: for the spirit of whoredom is within them, and they know not the LORD.'),
(9, 28, 5, 4, 'Their doings will not suffer them To return unto their God; For the spirit of harlotry is within them, And they know not the LORD.'),
(6, 28, 5, 4, 'Their doings do not allow them to return unto their God; for the spirit of whoredoms is in the midst of them, and they know not Jehovah.'),
(14, 28, 5, 4, 'They give not up their habitual doings, To turn back unto their God, For a spirit of whoredoms is in their midst, And Jehovah they have not known.'),
(11, 28, 5, 4, 'They will not give their doings to turn back to their God, for the spirit of fornication is in the midst of them, and they knew not Jehovah.'),
(13, 28, 5, 4, 'Their deeds won’t allow them to turn to their God; for the spirit of prostitution is within them, and they don’t know Yahweh.'),
(10, 28, 5, 4, 'Their deeds won’t allow them to turn to their God; for the spirit of prostitution is within them, and they do not know the LORD.'),
(1, 28, 5, 4, 'Their deeds do not permit them to return to their God, for a spirit of prostitution is within them, and they do not know the LORD.'),
(5, 28, 5, 4, 'They will not set their thoughts to return to their God, for the spirit of fornication is in the midst of them, and they have not known the Lord.'),
(7, 28, 5, 4, 'They will not set their thoughts to return to their God: for the spirit of fornication is in the midst of them, and they have not known the Lord.'),
(4, 28, 5, 5, 'And the pride of Israel does testify to his face: therefore shall Israel and Ephraim fall in their iniquity: Judah also shall fall with them.'),
(12, 28, 5, 5, 'And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them.'),
(3, 28, 5, 5, 'And the pride of Israel doth testify to his face: therefore Israel and Ephraim shall stumble in their iniquity; Judah also shall stumble with them.'),
(8, 28, 5, 5, 'And the pride of Israel doth testify to his face: therefore Israel and Ephraim shall stumble in their iniquity; Judah also shall stumble with them.'),
(9, 28, 5, 5, 'But the pride of Israel shall testify to his face; And Israel and Ephraim shall stumble in their iniquity, Judah also shall stumble with them.'),
(6, 28, 5, 5, 'And Israel’s pride doth testify to his face; and Israel and Ephraim shall fall by their iniquity: Judah also shall fall with them.'),
(14, 28, 5, 5, 'And humbled hath been the excellency of Israel to his face, And Israel and Ephraim stumble by their iniquity, Stumbled also hath Judah with them.'),
(11, 28, 5, 5, 'And the pride of Israel was humbled in his face, and Israel and Ephraim shall be weak in their iniquity; Judah also being weak with them.'),
(13, 28, 5, 5, 'The pride of Israel testifies to his face. Therefore Israel and Ephraim will stumble in their iniquity. Judah also will stumble with them.'),
(10, 28, 5, 5, 'The pride of Israel testifies to his face. Therefore Israel and Ephraim will stumble in their iniquity. Judah also will stumble with them.'),
(1, 28, 5, 5, 'Israel’s arrogance testifies against them; Israel and Ephraim stumble in their iniquity; even Judah stumbles with them.'),
(5, 28, 5, 5, 'And the arrogance of Israel will answer to his face. And Israel and Ephraim will fall in their iniquity, and even Judah will fall with them.'),
(7, 28, 5, 5, 'And the pride of Israel shall answer in his face: and Israel and Ephraim shall fall in their iniquity, Juda also shall fall with them.'),
(4, 28, 5, 6, 'They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he has withdrawn himself from them.'),
(12, 28, 5, 6, 'They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he hath withdrawn himself from them.'),
(3, 28, 5, 6, 'They shall go with their flocks and with their herds to seek Jehovah; but they shall not find him: he hath withdrawn himself from them.'),
(8, 28, 5, 6, 'They shall go with their flocks and with their herds to seek the LORD; but they shall not find him: he hath withdrawn himself from them.'),
(9, 28, 5, 6, 'With their flocks and with their herds they shall go To seek the LORD, but they shall not find Him; He hath withdrawn Himself from them.'),
(6, 28, 5, 6, 'They shall go with their flocks and with their herds to seek Jehovah; but they shall not find [him]: he hath withdrawn himself from them.'),
(14, 28, 5, 6, 'With their flock and with their herd, They go to seek Jehovah, and do not find, He hath withdrawn from them.'),
(11, 28, 5, 6, 'With their sheep and with their oxen they will go to seek Jehovah; and they shall not find; he withdrew himself from them.'),
(13, 28, 5, 6, 'They will go with their flocks and with their herds to seek Yahweh; but they won’t find him. He has withdrawn himself from them.'),
(10, 28, 5, 6, 'They will go with their flocks and with their herds to seek the LORD; but they won’t find him. He has withdrawn himself from them.'),
(1, 28, 5, 6, 'They go with their flocks and herds to seek the LORD, but they do not find Him; He has withdrawn Himself from them.'),
(5, 28, 5, 6, 'With their flocks and their herds, they will go to seek the Lord, and they will not find him. He has taken himself away from them.'),
(7, 28, 5, 6, 'With their flocks, and with their herds, they shall go to seek the Lord, and shall not find him: he is withdrawn from them.'),
(4, 28, 5, 7, 'They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.'),
(12, 28, 5, 7, 'They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.'),
(3, 28, 5, 7, 'They have dealt treacherously against Jehovah; for they have borne strange children: now shall the new moon devour them with their fields.'),
(8, 28, 5, 7, 'They have dealt treacherously against the LORD; for they have borne strange children: now shall the new moon devour them with their fields.'),
(9, 28, 5, 7, 'They have dealt treacherously against the LORD, For they have begotten strange children; Now shall the new moon devour them with their portions.'),
(6, 28, 5, 7, 'They have dealt treacherously against Jehovah; for they have begotten strange children: now shall the new moon devour them, with their allotted possessions.'),
(14, 28, 5, 7, 'Against Jehovah they dealt treacherously, For strange sons they have begotten, Now consume them doth a month with their portions.'),
(11, 28, 5, 7, 'Against Jehovah they acted faithlessly: for they begat strange sons: now shall the new moon consume them with their portions.'),
(13, 28, 5, 7, 'They are unfaithful to Yahweh; for they have borne illegitimate children. Now the new moon will devour them with their fields.'),
(10, 28, 5, 7, 'They are unfaithful to the LORD; for they have borne illegitimate children. Now the new moon will devour them with their fields.'),
(1, 28, 5, 7, 'They have been unfaithful to the LORD; for they have borne illegitimate children. Now the New Moon will devour them along with their land.'),
(5, 28, 5, 7, 'They have sinned against the Lord. For they have conceived sons that are strangers. Now one month will devour them with all their own.'),
(7, 28, 5, 7, 'They have transgressed against the Lord, for they have begotten children that are strangers: now shall a month devour them with their portions.'),
(4, 28, 5, 8, 'Blow you the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after you, O Benjamin.'),
(12, 28, 5, 8, 'Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven, after thee, O Benjamin.'),
(3, 28, 5, 8, 'Blow ye the cornet in Gibeah, and the trumpet in Ramah: sound an alarm at Beth-aven; behind thee, O Benjamin.'),
(8, 28, 5, 8, 'Blow ye the cornet in Gibeah, and the trumpet in Ramah: sound an alarm at Beth-aven; behind thee, O Benjamin.'),
(9, 28, 5, 8, 'Blow ye the horn in Gibeah, And the trumpet in Ramah; Sound an alarm at Beth-aven: ‘Behind thee, O Benjamin!’'),
(6, 28, 5, 8, 'Blow the horn in Gibeah, the trumpet in Ramah; cry aloud [at] Beth-aven: behind thee, O Benjamin!'),
(14, 28, 5, 8, 'Blow ye a cornet in Gibeah, a trumpet in Ramah, Shout, O Beth-Aven, after thee, O Benjamin.'),
(11, 28, 5, 8, 'Strike the horn upon the hill, and the trumpet upon the height: make a loud noise at the house of vanity after thee, O Benjamin.'),
(13, 28, 5, 8, '“Blow the cornet in Gibeah, and the trumpet in Ramah! Sound a battle cry at Beth Aven, behind you, Benjamin!'),
(10, 28, 5, 8, '“Blow the cornet in Gibeah, and the trumpet in Ramah. Sound a battle cry at Beth Aven, behind you, Benjamin.'),
(1, 28, 5, 8, 'Blow the ram’s horn in Gibeah, the trumpet in Ramah; raise the battle cry in Beth-aven: Lead on, O Benjamin!'),
(5, 28, 5, 8, 'Sound the bugle in Gibeah, the trumpet in Ramah. Shout in Bethaven, behind your back, O Benjamin.'),
(7, 28, 5, 8, 'Blow ye the cornet in Gabaa, the trumpet in Rama: howl ye in Bethaven, behind thy back, O Benjamin.'),
(4, 28, 5, 9, 'Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.'),
(12, 28, 5, 9, 'Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.'),
(3, 28, 5, 9, 'Ephraim shall become a desolation in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.'),
(8, 28, 5, 9, 'Ephraim shall become a desolation in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.'),
(9, 28, 5, 9, 'Ephraim shall be desolate in the day of rebuke; Among the tribes of Israel do I make known that which shall surely be.'),
(6, 28, 5, 9, 'Ephraim shall be a desolation in the day of rebuke: among the tribes of Israel have I made known that which is sure.'),
(14, 28, 5, 9, 'Ephraim is for a desolation in a day of reproof, Among the tribes of Israel I have made known a sure thing.'),
(11, 28, 5, 9, 'Ephraim shall be for desolation in the day of chastisement: in the tribes of Israel I made known the faithful thing.'),
(13, 28, 5, 9, 'Ephraim will become a desolation in the day of rebuke. Among the tribes of Israel, I have made known that which will surely be.'),
(10, 28, 5, 9, 'Ephraim will become a desolation in the day of rebuke. Among the tribes of Israel, I have made known that which will surely be.'),
(1, 28, 5, 9, 'Ephraim will be laid waste on the day of rebuke. Among the tribes of Israel I proclaim what is certain.'),
(5, 28, 5, 9, 'Ephraim will be in desolation on the day of correction, for within the tribes of Israel, I have revealed faith.'),
(7, 28, 5, 9, 'Ephraim shall be in desolation in the day of rebuke: among the tribes of Israel I have shewn that which shall surely be.'),
(4, 28, 5, 10, 'The princes of Judah were like them that remove the bound: therefore I will pour out my wrath on them like water.'),
(12, 28, 5, 10, 'The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.'),
(3, 28, 5, 10, 'The princes of Judah are like them that remove the landmark: I will pour out my wrath upon them like water.'),
(8, 28, 5, 10, 'The princes of Judah are like them that remove the landmark: I will pour out my wrath upon them like water.'),
(9, 28, 5, 10, 'The princes of Judah are like them that remove the landmark; I will pour out My wrath upon them like water.'),
(6, 28, 5, 10, 'The princes of Judah are become like them that remove the landmark: I will pour out my wrath upon them like water.'),
(14, 28, 5, 10, 'Princes of Judah have been as those removing a border, On them I do pour out as water My wrath.'),
(11, 28, 5, 10, 'The princes of Judah were as they removing the bound: upon them will I pour out my wrath as water.'),
(13, 28, 5, 10, 'The princes of Judah are like those who remove a landmark. I will pour out my wrath on them like water.'),
(10, 28, 5, 10, 'The princes of Judah are like those who remove a landmark. I will pour out my wrath on them like water.'),
(1, 28, 5, 10, 'The princes of Judah are like those who move boundary stones; I will pour out My fury upon them like water.'),
(5, 28, 5, 10, 'The leaders of Judah have become like those who assume the end. I will pour my wrath over them like water.'),
(7, 28, 5, 10, 'The princes of Juda are become as they that take up the bound: I will pour out my wrath upon them like water.'),
(4, 28, 5, 11, 'Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.'),
(12, 28, 5, 11, 'Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.'),
(3, 28, 5, 11, 'Ephraim is oppressed, he is crushed in judgment; because he was content to walk after man’s command.'),
(8, 28, 5, 11, 'Ephraim is oppressed, he is crushed in judgment; because he was content to walk after the command.'),
(9, 28, 5, 11, 'Oppressed is Ephraim, crushed in his right; Because he willingly walked after filth.'),
(6, 28, 5, 11, 'Ephraim is oppressed, crushed in judgment, because in selfwill he walked after the commandment [of man].'),
(14, 28, 5, 11, 'Oppressed is Ephraim, broken in judgment, When he pleased he went after the command.'),
(11, 28, 5, 11, 'Ephraim was oppressed, he was broken in judgment because he was willing to go after the command.'),
(13, 28, 5, 11, 'Ephraim is oppressed, he is crushed in judgment; Because he is intent in his pursuit of idols.'),
(10, 28, 5, 11, 'Ephraim is oppressed, he is crushed in judgment; Because he is intent in his pursuit of idols.'),
(1, 28, 5, 11, 'Ephraim is oppressed, crushed in judgment, for he is determined to follow worthless idols.'),
(5, 28, 5, 11, 'Ephraim has been enduring malicious slander and broken judgment, because he began to go after filth.'),
(7, 28, 5, 11, 'Ephraim is under oppression, and broken in judgment: because he began to go after filthiness.'),
(4, 28, 5, 12, 'Therefore will I be to Ephraim as a moth, and to the house of Judah as rottenness.'),
(12, 28, 5, 12, 'Therefore will I be to Ephraim as a moth, and to the house of Judah as rottenness.'),
(3, 28, 5, 12, 'Therefore am I unto Ephraim as a moth, and to the house of Judah as rottenness.'),
(8, 28, 5, 12, 'Therefore am I unto Ephraim as a moth, and to the house of Judah as rottenness.'),
(9, 28, 5, 12, 'Therefore am I unto Ephraim as a moth, And to the house of Judah as rottenness.'),
(6, 28, 5, 12, 'And I will be unto Ephraim as a moth, and to the house of Judah as rottenness.'),
(14, 28, 5, 12, 'And I am as a moth to Ephraim, And as a rotten thing to the house of Judah.'),
(11, 28, 5, 12, 'And I as a moth to Ephraim, and as rottenness to the house of Judah.'),
(13, 28, 5, 12, 'Therefore I am to Ephraim like a moth, and to the house of Judah like rottenness.'),
(10, 28, 5, 12, 'Therefore I am to Ephraim like a moth, and to the house of Judah like rottenness.'),
(1, 28, 5, 12, 'So I am like a moth to Ephraim, and like decay to the house of Judah.'),
(5, 28, 5, 12, 'And I will be like a moth to Ephraim, and like decay to the house of Judah.'),
(7, 28, 5, 12, 'And I will be like a moth to Ephraim: and like rottenness to the house of Juda.'),
(4, 28, 5, 13, 'When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.'),
(12, 28, 5, 13, 'When Ephraim saw his sickness, and Judah saw his wound, then Ephraim went to the Assyrian, and sent to king Jareb: yet he could not heal you, nor cure you of your wound.'),
(3, 28, 5, 13, 'When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to Assyria, and sent to king Jareb: but he is not able to heal you, neither will he cure you of your wound.'),
(8, 28, 5, 13, 'When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to Assyria, and sent to king Jareb: but he is not able to heal you, neither shall he cure you of your wound.'),
(9, 28, 5, 13, 'And when Ephraim saw his sickness, And Judah his wound, Ephraim went to Assyria, And sent to King Contentious; But he is not able to heal you, Neither shall he cure you of your wound.'),
(6, 28, 5, 13, 'When Ephraim saw his sickness, and Judah his sore, then went Ephraim to the Assyrian, and sent to king Jareb; but he was unable to heal you, nor hath he removed your sore.'),
(14, 28, 5, 13, 'And see doth Ephraim his sickness, and Judah his wound, And Ephraim goeth unto Asshur, And sendeth unto a warlike king, And he is not able to give healing to you, Nor doth he remove from you a scar.'),
(11, 28, 5, 13, 'And Ephraim will see his disease and Judah his wound, and Ephraim will go to Assur, and he will send to king Jareb: and he will not be able to heal for you, and he will not remove from you the wound.'),
(13, 28, 5, 13, '“When Ephraim saw his sickness, and Judah his wound, Then Ephraim went to Assyria, and sent to king Jareb: but he is not able to heal you, neither will he cure you of your wound.'),
(10, 28, 5, 13, '“When Ephraim saw his sickness, and Judah his wound, Then Ephraim went to Assyria, and sent to king Jareb: but he is not able to heal you, neither will he cure you of your wound.'),
(1, 28, 5, 13, 'When Ephraim saw his sickness and Judah his wound, then Ephraim turned to Assyria and sent to the great king. But he cannot cure you or heal your wound.'),
(5, 28, 5, 13, 'And Ephraim saw his own weakness, and Judah his chains. And Ephraim went to Assur, and he sent to the Avenging king. But he will not be able to heal you, nor is he able to release you from your chains.'),
(7, 28, 5, 13, 'And Ephraim saw his sickness, and Juda his band: and Ephraim went to the Assyrian, and sent to the avenging king: and he shall not be able to heal you, neither shall he be able to take off the band from you.'),
(4, 28, 5, 14, 'For I will be to Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.'),
(12, 28, 5, 14, 'For I will be to Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.'),
(3, 28, 5, 14, 'For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will carry off, and there shall be none to deliver.'),
(8, 28, 5, 14, 'For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will carry off, and there shall be none to deliver.'),
(9, 28, 5, 14, 'For I will be unto Ephraim as a lion, And as a young lion to the house of Judah; I, even I, will tear and go away, I will take away, and there shall be none to deliver.'),
(6, 28, 5, 14, 'For I will be unto Ephraim as a lion, and as a young lion to the house of Judah. I, I will tear and go away; I will carry off, and there shall be none to deliver.'),
(14, 28, 5, 14, 'For I am as a lion to Ephraim, And as a young lion to the house of Judah, I—I tear and go, I bear away, and there is no deliverer.'),
(11, 28, 5, 14, 'For I as the lion to Ephraim, and as the young lion to the house of Judah I, I will rend and go away; I will take away and none delivering.'),
(13, 28, 5, 14, 'For I will be to Ephraim like a lion, and like a young lion to the house of Judah. I myself will tear in pieces and go away. I will carry off, and there will be no one to deliver.'),
(10, 28, 5, 14, 'For I will be to Ephraim like a lion, and like a young lion to the house of Judah. I myself will tear in pieces and go away. I will carry off, and there will be no one to deliver.'),
(1, 28, 5, 14, 'For I am like a lion to Ephraim and like a young lion to the house of Judah. I, even I, will tear them to pieces and then go away. I will carry them off where no one can rescue them.'),
(5, 28, 5, 14, 'For I will be like a lioness to Ephraim, and like a lion’s offspring to the house of Judah. I myself will seize and go forth. I will take away, and there is no one who can rescue.'),
(7, 28, 5, 14, 'For I will be like a lioness to Ephraim, and like a lion’s whelp to the house of Juda: I, I will catch, and go: I will take away, and there is none that can rescue.'),
(4, 28, 5, 15, 'I will go and return to my place, till they acknowledge their offense, and seek my face: in their affliction they will seek me early.'),
(12, 28, 5, 15, 'I will go and return to my place, till they acknowledge their offense, and seek my face: in their affliction they will seek me early.'),
(3, 28, 5, 15, 'I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me earnestly.'),
(8, 28, 5, 15, 'I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me earnestly.'),
(9, 28, 5, 15, 'I will go and return to My place, Till they acknowledge their guilt, and seek My face; In their trouble they will seek Me earnestly:'),
(6, 28, 5, 15, 'I will go away, I will return to my place, till they acknowledge their trespass, and seek my face: in their affliction they will seek me early.'),
(14, 28, 5, 15, 'I go—I turn back unto My place, Till that they are desolate, and have sought My face. In their distress they do seek Me speedily!’'),
(11, 28, 5, 15, 'I will go and turn back to my place, even till when they shall be guilty, and they sought my face: in straitness to them they will turn to me.'),
(13, 28, 5, 15, 'I will go and return to my place, until they acknowledge their offense, and seek my face. In their affliction they will seek me earnestly.”'),
(10, 28, 5, 15, 'I will go and return to my place, until they acknowledge their offense, and seek my face. In their affliction they will seek me earnestly.”'),
(1, 28, 5, 15, 'Then I will return to My place until they admit their guilt and seek My face; in their affliction they will earnestly seek Me.”'),
(5, 28, 5, 15, 'I will go and return to my place, until you shall grow faint and seek my face.'),
(7, 28, 5, 15, 'I will go and return to my place: until you are consumed, and seek my face.'),
(4, 28, 6, 1, 'Come, and let us return to the LORD: for he has torn, and he will heal us; he has smitten, and he will bind us up.'),
(12, 28, 6, 1, 'Come, and let us return to the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.'),
(3, 28, 6, 1, 'Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up.'),
(8, 28, 6, 1, 'Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.'),
(9, 28, 6, 1, 'Come, and let us return unto the LORD; For He hath torn, and He will heal us, He hath smitten, and He will bind us up.'),
(6, 28, 6, 1, 'Come and let us return unto Jehovah: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.'),
(14, 28, 6, 1, '‘Come, and we turn back unto Jehovah, For He hath torn, and He doth heal us, He doth smite, and He bindeth us up.'),
(11, 28, 6, 1, 'Go ye and we will turn back to Jehovah: for he rent and he will heal us; he will strike, and he will bind us up.'),
(13, 28, 6, 1, '“Come, and let us return to Yahweh; for he has torn us to pieces, and he will heal us; he has injured us, and he will bind up our wounds.'),
(10, 28, 6, 1, '“Come, and let us return to the LORD; for he has torn us to pieces, and he will heal us; he has injured us, and he will bind up our wounds.'),
(1, 28, 6, 1, 'Come, let us return to the LORD. For He has torn us to pieces, but He will heal us; He has wounded us, but He will bind up our wounds.'),
(5, 28, 6, 1, 'In their tribulation, they will arise early to me. Come, let us return to the Lord.'),
(7, 28, 6, 1, 'In their affliction they will rise early to me: Come, and let us return to the Lord:'),
(4, 28, 6, 2, 'After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.'),
(12, 28, 6, 2, 'After two days will he revive us: in the third day will he raise us up, and we shall live in his sight.'),
(3, 28, 6, 2, 'After two days will he revive us: on the third day he will raise us up, and we shall live before him.'),
(8, 28, 6, 2, 'After two days will he revive us: on the third day he will raise us up, and we shall live before him.'),
(9, 28, 6, 2, 'After two days will He revive us, On the third day He will raise us up, that we may live in His presence.'),
(6, 28, 6, 2, 'After two days will he revive us; on the third day he will raise us up, and we shall live before his face;'),
(14, 28, 6, 2, 'He doth revive us after two days, In the third day He doth raise us up, And we live before Him.'),
(11, 28, 6, 2, 'He will revive us after two days: in the third day he will raise us up and we shall live before him.'),
(13, 28, 6, 2, 'After two days he will revive us. On the third day he will raise us up, and we will live before him.'),
(10, 28, 6, 2, 'After two days he will revive us. On the third day he will raise us up, and we will live before him.'),
(1, 28, 6, 2, 'After two days He will revive us; on the third day He will raise us up, that we may live in His presence.'),
(5, 28, 6, 2, 'For he has seized us, and he will heal us. He will strike, and he will cure us.'),
(7, 28, 6, 2, 'For he hath taken us, and he will heal us: he will strike, and he will cure us.'),
(4, 28, 6, 3, 'Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come to us as the rain, as the latter and former rain to the earth.'),
(12, 28, 6, 3, 'Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he will come to us as the rain, as the latter and former rain to the earth.'),
(3, 28, 6, 3, 'And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth.'),
(8, 28, 6, 3, 'And let us know, let us follow on to know the LORD; his going forth is sure as the morning: and he shall come unto us as the rain, as the latter rain that watereth the earth.'),
(9, 28, 6, 3, 'And let us know, eagerly strive to know the LORD, His going forth is sure as the morning; And He shall come unto us as the rain, As the latter rain that watereth the earth.’'),
(6, 28, 6, 3, 'and we shall know,—we shall follow on to know Jehovah: his going forth is assured as the morning dawn; and he will come unto us as the rain, as the latter rain which watereth the earth.'),
(14, 28, 6, 3, 'And we know—we pursue to know Jehovah, As the dawn prepared is His going forth, And He cometh in as a shower to us, As gathered rain—sprinkling earth.’'),
(11, 28, 6, 3, 'And we shall know, we shall pursue to know Jehovah: as the morning his going forth was prepared; and he shall come as the rain to us, as the latter rain, the early rain of the earth.'),
(13, 28, 6, 3, 'Let us acknowledge Yahweh. Let us press on to know Yahweh. As surely as the sun rises, Yahweh will appear. He will come to us like the rain, like the spring rain that waters the earth.”'),
(10, 28, 6, 3, 'Let us acknowledge the LORD. Let us press on to know the LORD. As surely as the sun rises, The LORD will appear. He will come to us like the rain, like the spring rain that waters the earth.”'),
(1, 28, 6, 3, 'So let us know—let us press on to know the LORD. As surely as the sun rises, He will appear; He will come to us like the rain, like the spring showers that water the earth.'),
(5, 28, 6, 3, 'He will revive us after two days; on the third day he will raise us up, and we will live in his sight. We will understand, and we will continue on, so that we may know the Lord. His landing place has been prepared like the first light of morning, and he will come to us like the early and the late rains of the land.'),
(7, 28, 6, 3, 'He will revive us after two days: on the third day he will raise us up, and we shall live in his sight. We shall know, and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light, and he will come to us as the early and the latter rain to the earth.'),
(4, 28, 6, 4, 'O Ephraim, what shall I do to you? O Judah, what shall I do to you? for your goodness is as a morning cloud, and as the early dew it goes away.'),
(12, 28, 6, 4, 'O Ephraim, what shall I do to thee? O Judah, what shall I do to thee? for your goodness is as the morning cloud, and as the early dew it goeth away.'),
(3, 28, 6, 4, 'O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the dew that goeth early away.'),
(8, 28, 6, 4, 'O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the dew that goeth early away.'),
(9, 28, 6, 4, 'O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? For your goodness is as a morning cloud, And as the dew that early passeth away.'),
(6, 28, 6, 4, 'What shall I do unto thee, Ephraim? What shall I do unto thee, Judah? For your goodness is as a morning cloud, and as the dew that early passeth away.'),
(14, 28, 6, 4, 'What do I do to thee, O Ephraim? What do I do to thee, O Judah? Your goodness is as a cloud of the morning, And as dew rising early—going.'),
(11, 28, 6, 4, 'What shall I do to thee, O Ephraim? What shall I do to thee, O Judah? and your kindness as the cloud of the morning, and as the dew being early went away.'),
(13, 28, 6, 4, '“Ephraim, what shall I do to you? Judah, what shall I do to you? For your love is like a morning cloud, and like the dew that disappears early.'),
(10, 28, 6, 4, '“Ephraim, what shall I do to you? Judah, what shall I do to you? For your love is like a morning cloud, and like the dew that disappears early.'),
(1, 28, 6, 4, 'What shall I do with you, O Ephraim? What shall I do with you, O Judah? For your loyalty is like a morning mist, like the early dew that vanishes.'),
(5, 28, 6, 4, 'What am I to do with you, Ephraim? What am I to do with you, Judah? Your mercy is like the morning mist, and like the dew passing away in the morning.'),
(7, 28, 6, 4, 'What shall I do to thee, O Ephraim? what shall I do to thee, O Juda? your mercy is as a morning cloud, and as the dew that goeth away in the morning.'),
(4, 28, 6, 5, 'Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and your judgments are as the light that goes forth.'),
(12, 28, 6, 5, 'Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth.'),
(3, 28, 6, 5, 'Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth.'),
(8, 28, 6, 5, 'Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth.'),
(9, 28, 6, 5, 'Therefore have I hewed them by the prophets, I have slain them by the words of My mouth; And thy judgment goeth forth as the light.'),
(6, 28, 6, 5, 'Therefore have I hewed [them] by the prophets; I have slain them by the words of my mouth: and my judgment goeth forth as the light.'),
(14, 28, 6, 5, 'Therefore I have hewed by prophets, I have slain them by sayings of My mouth, And My judgments to the light goeth forth.'),
(11, 28, 6, 5, 'For this I cut off by the prophets; I slew them by the words of my mouth: and thy judgments the light going forth.'),
(13, 28, 6, 5, 'Therefore I have cut them to pieces with the prophets; I killed them with the words of my mouth. Your judgments are like a flash of lightning.'),
(10, 28, 6, 5, 'Therefore I have cut them to pieces with the prophets; I killed them with the words of my mouth, and my judgment goes forth as the light.'),
(1, 28, 6, 5, 'Therefore I have hewn them by the prophets; I have slain them by the words of My mouth, and My judgments go forth like lightning.'),
(5, 28, 6, 5, 'Because of this, I have cut them with the prophets, I have slain them with the words of my mouth; and your opinions will depart like the light.'),
(7, 28, 6, 5, 'For this reason have I hewed them by the prophets, I have slain them by the words of my mouth: and thy judgments shall go forth as the light.'),
(4, 28, 6, 6, 'For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.'),
(12, 28, 6, 6, 'For I desired mercy, and not sacrifice: and the knowledge of God more than burnt-offerings.'),
(3, 28, 6, 6, 'For I desire goodness, and not sacrifice; and the knowledge of God more than burnt-offerings.'),
(8, 28, 6, 6, 'For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.'),
(9, 28, 6, 6, 'For I desire mercy, and not sacrifice, And the knowledge of God rather than burnt-offerings.'),
(6, 28, 6, 6, 'For I delight in loving-kindness, and not sacrifice; and the knowledge of God more than burnt-offerings.'),
(14, 28, 6, 6, 'For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.'),
(11, 28, 6, 6, 'For I delighted in mercy and not sacrifice; the knowledge of God more than burnt-offerings.'),
(13, 28, 6, 6, 'For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.'),
(10, 28, 6, 6, 'For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.'),
(1, 28, 6, 6, 'For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.'),
(5, 28, 6, 6, 'For I desired mercy and not sacrifice, and knowledge of God more than holocausts.'),
(7, 28, 6, 6, 'For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.'),
(4, 28, 6, 7, 'But they like men have transgressed the covenant: there have they dealt treacherously against me.'),
(12, 28, 6, 7, 'But they like men have transgressed the covenant: there have they dealt treacherously against me.'),
(3, 28, 6, 7, 'But they like Adam have transgressed the covenant: there have they dealt treacherously against me.'),
(8, 28, 6, 7, 'But they like Adam have transgressed the covenant: there have they dealt treacherously against me.'),
(9, 28, 6, 7, 'But they like men have transgressed the covenant; There have they dealt treacherously against Me.'),
(6, 28, 6, 7, 'But they like Adam have transgressed the covenant: there have they dealt treacherously against me.'),
(14, 28, 6, 7, 'And they, as Adam, transgressed a covenant, There they dealt treacherously against me.'),
(11, 28, 6, 7, 'And they as man passed by the covenant: there they acted faithlessly against me.'),
(13, 28, 6, 7, 'But they, like Adam, have broken the covenant. They were unfaithful to me, there.'),
(10, 28, 6, 7, 'But they, like Adam, have broken the covenant. They were unfaithful to me, there.'),
(1, 28, 6, 7, 'But they, like Adam, have transgressed the covenant; there they were unfaithful to Me.'),
(5, 28, 6, 7, 'But they, like Adam, have transgressed the covenant; in this, they have been dishonest with me.'),
(7, 28, 6, 7, 'But they, like Adam, have transgressed the covenant, there have they dealt treacherously against me.'),
(4, 28, 6, 8, 'Gilead is a city of them that work iniquity, and is polluted with blood.'),
(12, 28, 6, 8, 'Gilead is a city of them that work iniquity, and is polluted with blood.'),
(3, 28, 6, 8, 'Gilead is a city of them that work iniquity; it is stained with blood.'),
(8, 28, 6, 8, 'Gilead is a city of them that work iniquity, it is stained with blood.'),
(9, 28, 6, 8, 'Gilead is a city of them that work iniquity, It is covered with footprints of blood.'),
(6, 28, 6, 8, 'Gilead is a city of them that work iniquity; it is tracked with blood.'),
(14, 28, 6, 8, 'Gilead is a city of workers of iniquity, Slippery from blood.'),
(11, 28, 6, 8, 'Gilead a city working vanity, defrauding from blood.'),
(13, 28, 6, 8, 'Gilead is a city of those who work iniquity; it is stained with blood.'),
(10, 28, 6, 8, 'Gilead is a city of evildoers; it is stained with blood.'),
(1, 28, 6, 8, 'Gilead is a city of evildoers, tracked with footprints of blood.'),
(5, 28, 6, 8, 'Gilead is a city that manufactures idols; it has been tripped up by family relations.'),
(7, 28, 6, 8, 'Galaad is a city of workers of idols, supplanted with blood.'),
(4, 28, 6, 9, 'And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.'),
(12, 28, 6, 9, 'And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.'),
(3, 28, 6, 9, 'And as troops of robbers wait for a man, so the company of priests murder in the way toward Shechem; yea, they have committed lewdness.'),
(8, 28, 6, 9, 'And as troops of robbers wait for a man, so the company of priests murder in the way toward Shechem; yea, they have committed lewdness.'),
(9, 28, 6, 9, 'And as troops of robbers wait for a man, So doth the company of priests; They murder in the way toward Shechem; Yea, they commit enormity.'),
(6, 28, 6, 9, 'And as troops of robbers lie in wait for a man, so the company of priests murder in the way of Shechem; yea, they commit lewdness.'),
(14, 28, 6, 9, 'And as bands do wait for a man, A company of priests do murder—the way to Shechem, For wickedness they have done.'),
(11, 28, 6, 9, 'As troops waiting for a man, the company of priests will break in pieces the way with the shoulder: for they did wickedness.'),
(13, 28, 6, 9, 'As gangs of robbers wait to ambush a man, so the company of priests murder in the way toward Shechem, committing shameful crimes.'),
(10, 28, 6, 9, 'As gangs of robbers wait to ambush a man, so the company of priests murder in the way toward Shechem, committing shameful crimes.'),
(1, 28, 6, 9, 'Like raiders who lie in ambush, so does a band of priests; they murder on the way to Shechem; surely they have committed atrocities.'),
(5, 28, 6, 9, 'And, like those who rob with skillful words, they, by conspiring with the priests, bring a death sentence to travelers on a pilgrimage from Shechem; for they have been performing evil deeds.'),
(7, 28, 6, 9, 'And like the jaws of highway robbers, they conspire with the priests who murder in the way those that pass out Sichem: for they have wrought wickedness.'),
(4, 28, 6, 10, 'I have seen an horrible thing in the house of Israel: there is the prostitution of Ephraim, Israel is defiled.'),
(12, 28, 6, 10, 'I have seen a horrible thing in the house of Israel: there is the prostitution of Ephraim, Israel is defiled.'),
(3, 28, 6, 10, 'In the house of Israel I have seen a horrible thing: there whoredom is found in Ephraim, Israel is defiled.'),
(8, 28, 6, 10, 'In the house of Israel I have seen an horrible thing: there whoredom is found in Ephraim, Israel is defiled.'),
(9, 28, 6, 10, 'In the house of Israel I have seen a horrible thing; There harlotry is found in Ephraim, Israel is defiled.'),
(6, 28, 6, 10, 'In the house of Israel have I seen a horrible thing: the whoredom of Ephraim is there; Israel is defiled.'),
(14, 28, 6, 10, 'In the house of Israel I have seen a horrible thing, There is the whoredom of Ephraim—defiled is Israel.'),
(11, 28, 6, 10, 'In the house of Israel I saw something horrible: there the fornications to Ephraim, Israel was defiled.'),
(13, 28, 6, 10, 'In the house of Israel I have seen a horrible thing. There is prostitution in Ephraim. Israel is defiled.'),
(10, 28, 6, 10, 'In the house of Israel I have seen a horrible thing. There is prostitution in Ephraim. Israel is defiled.'),
(1, 28, 6, 10, 'In the house of Israel I have seen a horrible thing: Ephraim practices prostitution there, and Israel is defiled.'),
(5, 28, 6, 10, 'I have seen horrible things in the house of Israel; the fornications of Ephraim are there. Israel has been contaminated.'),
(7, 28, 6, 10, 'I have seen a horrible thing in the house of Israel: the fornications of Ephraim there: Israel is defiled.'),
(4, 28, 6, 11, 'Also, O Judah, he has set an harvest for you, when I returned the captivity of my people.'),
(12, 28, 6, 11, 'Also, O Judah, he hath set a harvest for thee, when I returned the captivity of my people.'),
(3, 28, 6, 11, 'Also, O Judah, there is a harvest appointed for thee, when I bring back the captivity of my people.'),
(8, 28, 6, 11, 'Also, O Judah, there is an harvest appointed for thee, when I bring again the captivity of my people.'),
(9, 28, 6, 11, 'Also, O Judah, there is a harvest appointed for thee!  When I would turn the captivity of My people,'),
(6, 28, 6, 11, 'Also, for thee, Judah, is a harvest appointed, when I shall turn again the captivity of my people.'),
(14, 28, 6, 11, 'Also, O Judah, appointed is a harvest to thee, In My turning back to the captivity of My people!'),
(11, 28, 6, 11, 'Also, O Judah, he set a harvest for thee in my turning back the captivity of my people.'),
(13, 28, 6, 11, '“Also, Judah, there is a harvest appointed for you, when I restore the fortunes of my people.'),
(10, 28, 6, 11, '“For you also, Judah, there is a harvest appointed for you, when I restore the fortunes of my people.'),
(1, 28, 6, 11, 'Also for you, O Judah, a harvest is appointed, when I restore My people from captivity.'),
(5, 28, 6, 11, 'But you, Judah, set a harvest for yourself, while I reverse the captivity of my people.'),
(7, 28, 6, 11, 'And thou also, O Juda, set thee a harvest, when I shall bring back captivity of my people.'),
(4, 28, 7, 1, 'When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief comes in, and the troop of robbers spoils without.'),
(12, 28, 7, 1, 'When I would have healed Israel, then the iniquity of Ephraim was disclosed, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers strippeth without.'),
(3, 28, 7, 1, 'When I would heal Israel, then is the iniquity of Ephraim uncovered, and the wickedness of Samaria; for they commit falsehood, and the thief entereth in, and the troop of robbers ravageth without.'),
(8, 28, 7, 1, 'When I would heal Israel, then is the iniquity of Ephraim discovered, and the wickedness of Samaria; for they commit falsehood: and the thief entereth in, and the troop of robbers spoileth without.'),
(9, 28, 7, 1, 'When I would heal Israel, Then is the iniquity of Ephraim uncovered, And the wickedness of Samaria, For they commit falsehood; And the thief entereth in, And the troop of robbers maketh a raid without.'),
(6, 28, 7, 1, 'When I would heal Israel, then the iniquity of Ephraim is discovered, and the wickedness of Samaria: for they practise falsehood; and the thief entereth in, [and] the troop of robbers assaileth without.'),
(14, 28, 7, 1, '‘When I give healing to Israel, Then revealed is the iniquity of Ephraim, And the wickedness of Samaria, For they have wrought falsehood, And a thief doth come in, Stript off hath a troop in the street,'),
(11, 28, 7, 1, 'As I healed to Israel, the iniquity of Ephraim was uncovered, and the evils of Shomeron: for they did falsehood, and the thief will come in, and the troop invaded without.'),
(13, 28, 7, 1, 'When I would heal Israel, then the iniquity of Ephraim is uncovered, also the wickedness of Samaria; for they commit falsehood, and the thief enters in, and the gang of robbers ravages outside.'),
(10, 28, 7, 1, 'When I would heal Israel, then the iniquity of Ephraim is uncovered, also the wickedness of Samaria; for they commit falsehood, and the thief enters in, and the gang of robbers ravages outside.'),
(1, 28, 7, 1, 'When I heal Israel, the iniquity of Ephraim will be exposed, as well as the crimes of Samaria. For they practice deceit and thieves break in; bandits raid in the streets.'),
(5, 28, 7, 1, 'When I was willing to heal Israel, the iniquity of Ephraim was discovered, and the malice of Samaria, for they had been manufacturing lies. And the thief steals from inside, the robber from outside.'),
(7, 28, 7, 1, 'When I would have healed Israel, the iniquity of Ephraim was discovered, and the wickedness of Samaria, for they have committed falsehood, and the thief is come in to steal, the robber is without.'),
(4, 28, 7, 2, 'And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.'),
(12, 28, 7, 2, 'And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them around; they are before my face.'),
(3, 28, 7, 2, 'And they consider not in their hearts that I remember all their wickedness: now have their own doings beset them about; they are before my face.'),
(8, 28, 7, 2, 'And they consider not in their hearts that I remember all their wickedness: now have their own doings beset them about; they are before my face.'),
(9, 28, 7, 2, 'And let them not say to their heart—I remember all their wickedness; Now their own doings have beset them about, They are before My face.'),
(6, 28, 7, 2, 'And they say not in their hearts [that] I remember all their wickedness: now do their own doings encompass them; they are before my face.'),
(14, 28, 7, 2, 'And they do not say to their heart, That all their evil I have remembered, Now compassed them have their doings, Over-against My face they have been.'),
(11, 28, 7, 2, 'And they will not say to their heart, I remembered all their evil: now their doings surrounded them; they were before my face.'),
(13, 28, 7, 2, 'They don’t consider in their hearts that I remember all their wickedness. Now their own deeds have engulfed them. They are before my face.'),
(10, 28, 7, 2, 'They do not consider in their hearts that I remember all their wickedness. Now their own deeds have engulfed them. They are before my face.'),
(1, 28, 7, 2, 'But they fail to consider in their hearts that I remember all their evil. Now their deeds are all around them; they are before My face.'),
(5, 28, 7, 2, 'And, so that they may not say in their hearts that I am the one who has called to mind all of their wickedness: now their own inventions have encircled them. These things have happened in my presence.'),
(7, 28, 7, 2, 'And lest they may say in their hearts, that I remember all their wickedness: their own devices now have beset them about, they have been done before my face.'),
(4, 28, 7, 3, 'They make the king glad with their wickedness, and the princes with their lies.'),
(12, 28, 7, 3, 'They make the king glad with their wickedness, and the princes with their lies.'),
(3, 28, 7, 3, 'They make the king glad with their wickedness, and the princes with their lies.'),
(8, 28, 7, 3, 'They make the king glad with their wickedness, and the princes with their lies.'),
(9, 28, 7, 3, 'They make the king glad with their wickedness, And the princes with their lies.'),
(6, 28, 7, 3, 'They make the king glad with their wickedness, and the princes with their lies.'),
(14, 28, 7, 3, 'With their wickedness they make glad a king, And with their lies—princes.'),
(11, 28, 7, 3, 'By their evil they will gladden the king, and the chiefs by their falsehoods.'),
(13, 28, 7, 3, 'They make the king glad with their wickedness, and the princes with their lies.'),
(10, 28, 7, 3, 'They make the king glad with their wickedness, and the princes with their lies.'),
(1, 28, 7, 3, 'They delight the king with their evil, and the princes with their lies.'),
(5, 28, 7, 3, 'The king has rejoiced at their wickedness, and the leaders have rejoiced in their lies.'),
(7, 28, 7, 3, 'They have made the king glad with their wickedness: and the princes with their lies.'),
(4, 28, 7, 4, 'They are all adulterers, as an oven heated by the baker, who ceases from raising after he has kneaded the dough, until it be leavened.'),
(12, 28, 7, 4, 'They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it is leavened.'),
(3, 28, 7, 4, 'They are all adulterers; they are as an oven heated by the baker; he ceaseth to stir the fire, from the kneading of the dough, until it be leavened.'),
(8, 28, 7, 4, 'They are all adulterers; they are as an oven heated by the baker; he ceaseth to stir the fire, from the kneading of the dough until it be leavened.'),
(9, 28, 7, 4, 'They are all adulterers, As an oven heated by the baker, Who ceaseth to stir From the kneading of the dough until it be leavened.'),
(6, 28, 7, 4, 'They all practise adultery, as an oven heated by the baker: he ceaseth from stirring [the fire] after he hath kneaded the dough, until it be leavened.'),
(14, 28, 7, 4, 'All of them are adulterers, Like a burning oven of a baker, He ceaseth from stirring up after kneading the dough, till its leavening.'),
(11, 28, 7, 4, 'All of them committing adultery, as an oven set on fire from baking; he will cease from raising from kneading the dough till its leavening.'),
(13, 28, 7, 4, 'They are all adulterers. They are burning like an oven that the baker stops stirring, from the kneading of the dough, until it is leavened.'),
(10, 28, 7, 4, 'They are all adulterers. They are burning like an oven that the baker stops stirring, from the kneading of the dough, until it is leavened.'),
(1, 28, 7, 4, 'They are all adulterers, like an oven heated by a baker who needs not stoke the fire from the kneading to the rising of the dough.'),
(5, 28, 7, 4, 'They are all adulterers; like an oven heating up before baking, the city rested a little before the leaven was mixed in, until the whole was leavened.'),
(7, 28, 7, 4, 'They are all adulterers, like an oven heated by the baker: the city rested a little from the mingling of the leaven, till the whole was leavened.'),
(4, 28, 7, 5, 'In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.'),
(12, 28, 7, 5, 'In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.'),
(3, 28, 7, 5, 'On the day of our king the princes made themselves sick with the heat of wine; he stretched out his hand with scoffers.'),
(8, 28, 7, 5, 'On the day of our king the princes made themselves sick with the heat of wine; he stretched out his hand with scorners.'),
(9, 28, 7, 5, 'On the day of our king The princes make him sick with the heat of wine, He stretcheth out his hand with scorners.'),
(6, 28, 7, 5, 'In the day of our king, the princes made themselves sick with the heat of wine: he stretched out his hand to scorners.'),
(14, 28, 7, 5, 'A day of our king! Princes have polluted themselves with the poison of wine, He hath drawn out his hand with scorners.'),
(11, 28, 7, 5, 'The day of our king the chiefs began anger from wine; stretching forth his hand with mockers.'),
(13, 28, 7, 5, 'On the day of our king, the princes made themselves sick with the heat of wine. He joined his hand with mockers.'),
(10, 28, 7, 5, 'On the day of our king, the princes made themselves sick with the heat of wine. He joined his hand with mockers.'),
(1, 28, 7, 5, 'The princes are inflamed with wine on the day of our king; so he joins hands with those who mock him.'),
(5, 28, 7, 5, 'On the day of our king, the leaders began to be mad with wine; he extended his hand with those who fabricate illusions.'),
(7, 28, 7, 5, 'The day of our king, the princes began to be mad with wine: he stretched out his hand with scorners.'),
(4, 28, 7, 6, 'For they have made ready their heart like an oven, whiles they lie in wait: their baker sleeps all the night; in the morning it burns as a flaming fire.'),
(12, 28, 7, 6, 'For they have made ready their heart like an oven, while they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.'),
(3, 28, 7, 6, 'For they have made ready their heart like an oven, while they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.'),
(8, 28, 7, 6, 'For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.'),
(9, 28, 7, 6, 'For they have made ready their heart like an oven, while they lie in wait; Their baker sleepeth all the night, In the morning it burneth as a flaming fire.'),
(6, 28, 7, 6, 'For they have applied their heart like an oven to their lying in wait: their baker sleepeth all the night; in the morning it burneth like a flaming fire.'),
(14, 28, 7, 6, 'For they have drawn near, As an oven is their heart, In their lying in wait all the night sleep doth their baker, Morning! he is burning as a flaming fire.'),
(11, 28, 7, 6, 'For they drew near their heart as a furnace in their lying in wait: all the night their baker slept; in the morning it burnt as the fire of flame.'),
(13, 28, 7, 6, 'For they have prepared their heart like an oven, while they lie in wait. Their baker sleeps all the night. In the morning it burns as a flaming fire.'),
(10, 28, 7, 6, 'For they have made ready their heart like an oven, while they lie in wait. Their baker sleeps all the night. In the morning it burns as a flaming fire.'),
(1, 28, 7, 6, 'For they prepare their heart like an oven while they lie in wait; all night their anger smolders; in the morning it blazes like a flaming fire.'),
(5, 28, 7, 6, 'For they have used their heart like an oven, while he laid snares for them; he slept through the night baking them, and by morning he himself was heated like a burning fire.'),
(7, 28, 7, 6, 'Because they have applied their heart like an oven, when he laid snares for them: he slept all the night baking them, in the morning he himself was heated as a flaming fire.'),
(4, 28, 7, 7, 'They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calls to me.'),
(12, 28, 7, 7, 'They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth to me.'),
(3, 28, 7, 7, 'They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me.'),
(8, 28, 7, 7, 'They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me.'),
(9, 28, 7, 7, 'They are all hot as an oven, And devour their judges; All their kings are fallen, There is none among them that calleth unto Me.'),
(6, 28, 7, 7, 'They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me.'),
(14, 28, 7, 7, 'All of them are warm as an oven, And they have devoured their judges, All their kings have fallen, There is none calling unto Me among them.'),
(11, 28, 7, 7, 'They were all hot as a furnace, and they consumed their judges; all their kings fell: none among them calling to me.'),
(13, 28, 7, 7, 'They are all hot as an oven, and devour their judges. All their kings have fallen. There is no one among them who calls to me.'),
(10, 28, 7, 7, 'They are all hot as an oven, and devour their judges. All their kings have fallen. There is no one among them who calls to me.'),
(1, 28, 7, 7, 'All of them are hot as an oven, and they devour their rulers. All their kings fall; not one of them calls upon Me.'),
(5, 28, 7, 7, 'They have all become hot like an oven, and they have devoured their judges. All their kings have fallen. There is no one who calls to me among them.'),
(7, 28, 7, 7, 'They were all heated like an oven, and have devoured their judges : all their kings have fallen: there is none amongst them that calleth unto me.'),
(4, 28, 7, 8, 'Ephraim, he has mixed himself among the people; Ephraim is a cake not turned.'),
(12, 28, 7, 8, 'Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.'),
(3, 28, 7, 8, 'Ephraim, he mixeth himself among the peoples; Ephraim is a cake not turned.'),
(8, 28, 7, 8, 'Ephraim, he mixeth himself among the peoples; Ephraim is a cake not turned.'),
(9, 28, 7, 8, 'Ephraim, he mixeth himself with the peoples; Ephraim is become a cake not turned.'),
(6, 28, 7, 8, 'Ephraim, he mixeth himself with the peoples; Ephraim is a cake not turned.'),
(14, 28, 7, 8, 'Ephraim! among peoples he mixeth himself, Ephraim hath been a cake unturned.'),
(11, 28, 7, 8, 'Ephraim will mingle himself among my people; Ephraim was a cake not turned.'),
(13, 28, 7, 8, 'Ephraim, he mixes himself among the nations. Ephraim is a pancake not turned over.'),
(10, 28, 7, 8, 'Ephraim, he mixes himself among the nations. Ephraim is a pancake not turned over.'),
(1, 28, 7, 8, 'Ephraim mixes with the nations; Ephraim is an unturned cake.'),
(5, 28, 7, 8, 'Ephraim himself has been mingled with the nations. Ephraim has become like bread, baked under ashes, that has not been turned over.'),
(7, 28, 7, 8, 'Ephraim himself is mixed among the nations: Ephraim is become as bread baked under the ashes, that is not turned.'),
(4, 28, 7, 9, 'Strangers have devoured his strength, and he knows it not: yes, gray hairs are here and there on him, yet he knows not.'),
(12, 28, 7, 9, 'Strangers have devoured his strength, and he knoweth it not: yes, gray hairs are here and there upon him, yet he knoweth not.'),
(3, 28, 7, 9, 'Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, and he knoweth it not.'),
(8, 28, 7, 9, 'Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, and he knoweth it not.'),
(9, 28, 7, 9, 'Strangers have devoured his strength, And he knoweth it not; Yea, gray hairs are here and there upon him, And he knoweth it not.'),
(6, 28, 7, 9, 'Strangers have devoured his strength, and he knoweth [it] not; yea, gray hairs are here and there upon him, and he knoweth [it] not.'),
(14, 28, 7, 9, 'Devoured have strangers his power, And he hath not known, Also old age hath sprinkled itself on him, And he hath not known.'),
(11, 28, 7, 9, 'Strangers consumed his strength, and he knew not: also grayness of hair was sprinkled upon him, and he knew not.'),
(13, 28, 7, 9, 'Strangers have devoured his strength, and he doesn’t realize it. Indeed, gray hairs are here and there on him, and he doesn’t realize it.'),
(10, 28, 7, 9, 'Strangers have devoured his strength, and he doesn’t realize it. Indeed, gray hairs are here and there on him, and he doesn’t realize it.'),
(1, 28, 7, 9, 'Foreigners consume his strength, but he does not notice. Even his hair is streaked with gray, but he does not know.'),
(5, 28, 7, 9, 'Strangers have devoured his strength, and he did not know it. And grey hairs also have spread across him, and he is ignorant of it.'),
(7, 28, 7, 9, 'Strangers have devoured his strength, and he knew it not: yea, grey hairs also are spread about upon him, and he is ignorant of it.'),
(4, 28, 7, 10, 'And the pride of Israel testifies to his face: and they do not return to the LORD their God, nor seek him for all this.'),
(12, 28, 7, 10, 'And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.'),
(3, 28, 7, 10, 'And the pride of Israel doth testify to his face: yet they have not returned unto Jehovah their God, nor sought him, for all this.'),
(8, 28, 7, 10, 'And the pride of Israel doth testify to his face: yet they have not returned unto the LORD their God, nor sought him, for all this.'),
(9, 28, 7, 10, 'And the pride of Israel testifieth to his face; But they have not returned unto the LORD their God, Nor sought Him, for all this.'),
(6, 28, 7, 10, 'And the pride of Israel testifieth to his face; and they do not return to Jehovah their God, nor seek him for all this.'),
(14, 28, 7, 10, 'And humbled hath been the excellency of Israel to his face, And they have not turned back unto Jehovah their God, Nor have they sought Him for all this.'),
(11, 28, 7, 10, 'And the pride of Israel was humbled in his face: and they turned not back to Jehovah their God. And sought him not in all this.'),
(13, 28, 7, 10, 'The pride of Israel testifies to his face; yet they haven’t returned to Yahweh their God, nor sought him, for all this.'),
(10, 28, 7, 10, 'The pride of Israel testifies to his face; yet they haven’t returned to the LORD their God, nor sought him, for all this.'),
(1, 28, 7, 10, 'Israel’s arrogance testifies against them, yet they do not return to the LORD their God; despite all this, they do not seek Him.'),
(5, 28, 7, 10, 'And the pride of Israel will be brought low before his face, for they have not returned to the Lord their God, nor have they sought him in all of this.'),
(7, 28, 7, 10, 'And the pride of Israel shall be humbled before his face: and they have not returned to the Lord their God, nor have they sought him in all these.'),
(4, 28, 7, 11, 'Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.'),
(12, 28, 7, 11, 'Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.'),
(3, 28, 7, 11, 'And Ephraim is like a silly dove, without understanding: they call unto Egypt, they go to Assyria.'),
(8, 28, 7, 11, 'And Ephraim is like a silly dove, without understanding: they call unto Egypt, they go to Assyria.'),
(9, 28, 7, 11, 'And Ephraim is become like a silly dove, without understanding; They call unto Egypt, they go to Assyria.'),
(6, 28, 7, 11, 'And Ephraim is become like a silly dove without understanding: they call to Egypt, they go to Assyria.'),
(14, 28, 7, 11, 'And Ephraim is as a simple dove without heart, Egypt they called on—to Asshur they have gone.'),
(11, 28, 7, 11, 'And Ephraim will be as an enticed dove, not a heart: they called Egypt, they went to Assur.'),
(13, 28, 7, 11, '“Ephraim is like an easily deceived dove, without understanding. They call to Egypt. They go to Assyria.'),
(10, 28, 7, 11, '“Ephraim is like an easily deceived dove, without understanding. They call to Egypt. They go to Assyria.'),
(1, 28, 7, 11, 'So Ephraim has become like a silly, senseless dove—calling out to Egypt, then turning to Assyria.'),
(5, 28, 7, 11, 'And Ephraim has become like a pigeon that has been led astray, not having a heart; for they called upon Egypt, they went to the Assyrians.'),
(7, 28, 7, 11, 'And Ephraim is become as a dove that is decoyed, not having a heart: they called upon Egypt, they went to the Assyrians.'),
(4, 28, 7, 12, 'When they shall go, I will spread my net on them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation has heard.'),
(12, 28, 7, 12, 'When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.'),
(3, 28, 7, 12, 'When they shall go, I will spread my net upon them; I will bring them down as the birds of the heavens; I will chastise them, as their congregation hath heard.'),
(8, 28, 7, 12, 'When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven: I will chastise them, as their congregation hath heard.'),
(9, 28, 7, 12, 'Even as they go, I will spread My net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath been made to hear.'),
(6, 28, 7, 12, 'When they go, I will spread my net upon them; I will bring them down as the fowl of the heavens; I will chastise them, according as their assembly hath heard.'),
(14, 28, 7, 12, 'When they go I spread over them My net, As the fowl of the heavens I bring them down, I chastise them as their company hath heard.'),
(11, 28, 7, 12, 'When they shall go I will spread my net upon them; as birds of the heavens I will bring them down; I will correct them when hearing to their assembly.'),
(13, 28, 7, 12, 'When they go, I will spread my net on them. I will bring them down like the birds of the sky. I will chastise them, as their congregation has heard.'),
(10, 28, 7, 12, 'When they go, I will spread my net on them. I will bring them down like the birds of the sky. I will chastise them, as their congregation has heard.'),
(1, 28, 7, 12, 'As they go, I will spread My net over them; I will bring them down like birds of the air. I will chastise them when I hear them flocking together.'),
(5, 28, 7, 12, 'And when they will set out, I will spread my net over them. I will pull them down like the birds of the sky; I will cut them down in accordance with the reports of their meetings.'),
(7, 28, 7, 12, 'And when they shall go, I will spread my net upon them: I will bring them down as the fowl of the air, I will strike them as their congregation hath heard.'),
(4, 28, 7, 13, 'Woe to them! for they have fled from me: destruction to them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.'),
(12, 28, 7, 13, 'Woe to them! for they have fled from me: destruction to them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.'),
(3, 28, 7, 13, 'Woe unto them! for they have wandered from me; destruction unto them! for they have trespassed against me: though I would redeem them, yet they have spoken lies against me.'),
(8, 28, 7, 13, 'Woe unto them! for they have wandered from me; destruction unto them! for they have trespassed against me: though I would redeem them, yet they have spoken lies against me.'),
(9, 28, 7, 13, 'Woe unto them! for they have strayed from Me; Destruction unto them! for they have transgressed against Me; Shall I then redeem them, Seeing they have spoken lies against Me?'),
(6, 28, 7, 13, 'Woe unto them! for they have wandered from me; destruction unto them! for they have transgressed against me. And I would redeem them; but they speak lies against me.'),
(14, 28, 7, 13, 'Woe to them, for they wandered from Me, Destruction to them, for they transgressed against Me, And I—I ransom them, and they have spoken lies against Me,'),
(11, 28, 7, 13, 'Wo! to them, for they fled from me: destruction to them because they transgressed against me: and I will redeem them and they spake falsehoods against me.'),
(13, 28, 7, 13, 'Woe to them! For they have wandered from me. Destruction to them! For they have trespassed against me. Though I would redeem them, yet they have spoken lies against me.'),
(10, 28, 7, 13, 'Woe to them. For they have wandered from me. Destruction to them. For they have trespassed against me. Though I would redeem them, yet they have spoken lies against me.'),
(1, 28, 7, 13, 'Woe to them, for they have strayed from Me! Destruction to them, for they have rebelled against Me! Though I would redeem them, they speak lies against Me.'),
(5, 28, 7, 13, 'Woe to them, for they have withdrawn from me. They will waste away because they have been dishonest with me. And I redeemed them, and they have spoken lies against me.'),
(7, 28, 7, 13, 'Woe to them, for they have departed from me: they shall be wasted because they have transgressed against me: and I redeemed them : and they have spoken lies against me.'),
(4, 28, 7, 14, 'And they have not cried to me with their heart, when they howled on their beds: they assemble themselves for corn and wine, and they rebel against me.'),
(12, 28, 7, 14, 'And they have not cried to me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.'),
(3, 28, 7, 14, 'And they have not cried unto me with their heart, but they howl upon their beds: they assemble themselves for grain and new wine; they rebel against me.'),
(8, 28, 7, 14, 'And they have not cried unto me with their heart, but they howl upon their beds: they assemble themselves for corn and wine, they rebel against me.'),
(9, 28, 7, 14, 'And they have not cried unto Me with their heart, Though they wail upon their beds; They assemble themselves for corn and wine, they rebel against Me.'),
(6, 28, 7, 14, 'And they cried not unto me in their heart, when they howled upon their beds; they assemble themselves for corn and new wine; they have turned aside from me.'),
(14, 28, 7, 14, 'And have not cried unto Me with their heart, but howl on their beds, For corn and new wine they assemble themselves, They turn aside against Me.'),
(11, 28, 7, 14, 'And they cried not to me in their heart, for they shall wail upon their beds: for corn and new wine they will assemble themselves together; they will turn aside against me.'),
(13, 28, 7, 14, 'They haven’t cried to me with their heart, but they howl on their beds. They assemble themselves for grain and new wine. They turn away from me.'),
(10, 28, 7, 14, 'They haven’t cried to me with their heart, but they wail on their beds. They cut themselves for grain and new wine. They turn away from me.'),
(1, 28, 7, 14, 'They do not cry out to Me from their hearts when they wail upon their beds. They slash themselves for grain and new wine, but turn away from Me.'),
(5, 28, 7, 14, 'And they have not cried out to me in their heart, but they howled on their beds. They have obsessed about wheat and wine; they have withdrawn from me.'),
(7, 28, 7, 14, 'And they have not cried to me with their heart, but they howled in their beds: they have thought upon wheat and wine, they are departed from me.'),
(4, 28, 7, 15, 'Though I have bound and strengthened their arms, yet do they imagine mischief against me.'),
(12, 28, 7, 15, 'Though I have bound and strengthened their arms, yet do they imagine mischief against me.'),
(3, 28, 7, 15, 'Though I have taught and strengthened their arms, yet do they devise mischief against me.'),
(8, 28, 7, 15, 'Though I have taught and strengthened their arms, yet do they imagine mischief against me.'),
(9, 28, 7, 15, 'Though I have trained and strengthened their arms, Yet do they devise evil against Me.'),
(6, 28, 7, 15, 'I have indeed trained, I have strengthened their arms, but they imagine mischief against me.'),
(14, 28, 7, 15, 'And I instructed—I strengthened their arms, And concerning Me they think evil!'),
(11, 28, 7, 15, 'And I corrected and strengthened their arms, and they will purpose evil against me.'),
(13, 28, 7, 15, 'Though I have taught and strengthened their arms, yet they plot evil against me.'),
(10, 28, 7, 15, 'Though I have taught and strengthened their arms, yet they plot evil against me.'),
(1, 28, 7, 15, 'Although I trained and strengthened their arms, they plot evil against Me.'),
(5, 28, 7, 15, 'And I have educated them, and I have reinforced their arms; and they have imagined evil against me.'),
(7, 28, 7, 15, 'And I have chastised them, and strengthened their arms: and they have imagined evil against me.'),
(4, 28, 7, 16, 'They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.'),
(12, 28, 7, 16, 'They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.'),
(3, 28, 7, 16, 'They return, but not to him that is on high; they are like a deceitful bow; their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.'),
(8, 28, 7, 16, 'They return, but not to him that is on high; they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.'),
(9, 28, 7, 16, 'They return, but not upwards; They are become like a deceitful bow; Their princes shall fall by the sword for the rage of their tongue; This shall be their derision in the land of Egypt.'),
(6, 28, 7, 16, 'They return, [but] not to the [Most] High: they are like a deceitful bow. Their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.'),
(14, 28, 7, 16, 'They turn back—not to the Most High, They have been as a deceitful bow, Fall by sword do their princes, From the insolence of their tongue, This is their derision in the land of Egypt!'),
(11, 28, 7, 16, 'They will turn back not to the Highest: they were as a bow of deceit: their chiefs shall fall by the sword from the wrath of their tongue: this their derision in the land of Egypt.'),
(13, 28, 7, 16, 'They return, but not to the Most High. They are like a faulty bow. Their princes will fall by the sword for the rage of their tongue. This will be their derision in the land of Egypt.'),
(10, 28, 7, 16, 'They return, but not to the Most High. They are like a faulty bow. Their leaders will fall by the sword for the rage of their tongue. This will be their derision in the land of Egypt.'),
(1, 28, 7, 16, 'They turn, but not to the Most High; they are like a faulty bow. Their leaders will fall by the sword for the cursing of their tongue; for this they will be ridiculed in the land of Egypt.'),
(5, 28, 7, 16, 'They returned so that they might be without a yoke. They have become like a deceitful bow. Their leaders will fall by the sword because of the madness of their words. This is their derision in the land of Egypt.'),
(7, 28, 7, 16, 'They returned, that they might be without yoke: they became like a deceitful bow: their princes shall fall by the sword, for the rage of their tongue. This is their derision in the land of Egypt.'),
(4, 28, 8, 1, 'Set the trumpet to your mouth. He shall come as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.'),
(12, 28, 8, 1, 'Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.'),
(3, 28, 8, 1, 'Set the trumpet to thy mouth. As an eagle he cometh against the house of Jehovah, because they have transgressed my covenant, and trespassed against my law.'),
(8, 28, 8, 1, 'SET the trumpet to thy mouth. As an eagle he cometh against the house of the LORD: because they have transgressed my covenant, and trespassed against my law.'),
(9, 28, 8, 1, 'Set the horn to thy mouth. As a vulture he cometh against the house of the LORD; Because they have transgressed My covenant, And trespassed against My law.'),
(6, 28, 8, 1, 'Set the trumpet to thy mouth. [He cometh] as an eagle against the house of Jehovah, because they have transgressed my covenant, and rebelled against my law.'),
(14, 28, 8, 1, '‘Unto thy mouth—a trumpet, As an eagle against the house of Jehovah, Because they transgressed My covenant, And against My law they have rebelled.'),
(11, 28, 8, 1, 'The trumpet to thy mouth: as an eagle upon the house of Jehovah, because they passed by my covenant and they transgressed against my laws.'),
(13, 28, 8, 1, '“Put the trumpet to your lips! Something like an eagle is over Yahweh’s house, because they have broken my covenant, and rebelled against my law.'),
(10, 28, 8, 1, '“Put the trumpet to your lips. Something like an eagle is over the LORD’s house, because they have broken my covenant, and rebelled against my law.'),
(1, 28, 8, 1, 'Put the ram’s horn to your lips! An eagle looms over the house of the LORD, because the people have transgressed My covenant and rebelled against My law.'),
(5, 28, 8, 1, 'Let there be a trumpet in your throat, like an eagle over the house of the Lord, on behalf of those who have transgressed my covenant and violated my law.'),
(7, 28, 8, 1, 'Let there be a trumpet in thy throat like an eagle upon the house of the Lord: because they have transgressed my covenant, and have violated my law.'),
(4, 28, 8, 2, 'Israel shall cry to me, My God, we know you.'),
(12, 28, 8, 2, 'Israel shall cry to me, My God, we know thee.'),
(3, 28, 8, 2, 'They shall cry unto me, My God, we Israel know thee.'),
(8, 28, 8, 2, 'They shall cry unto me, My God, we Israel know thee.'),
(9, 28, 8, 2, 'Will they cry unto Me: ‘My God, we Israel know Thee’?'),
(6, 28, 8, 2, 'They shall cry unto me, My God, we know thee; [we], Israel.'),
(14, 28, 8, 2, 'To Me they cry, ‘My God, we—Israel—have known Thee.’'),
(11, 28, 8, 2, 'Israel shall cry to me, My God, we knew thee.'),
(13, 28, 8, 2, 'They cry to me, ‘My God, we Israel acknowledge you!’'),
(10, 28, 8, 2, 'They cry to me, ‘My God, we Israel acknowledge you.’'),
(1, 28, 8, 2, 'Israel cries out to Me, “O our God, we know You!”'),
(5, 28, 8, 2, 'They will call on me: “O my God, we, Israel, know you.”'),
(7, 28, 8, 2, 'They shall call upon me: O my God, we, Israel, know thee.'),
(4, 28, 8, 3, 'Israel has cast off the thing that is good: the enemy shall pursue him.'),
(12, 28, 8, 3, 'Israel hath cast off the thing that is good: the enemy shall pursue him.'),
(3, 28, 8, 3, 'Israel hath cast off that which is good: the enemy shall pursue him.'),
(8, 28, 8, 3, 'Israel hath cast off that which is good: the enemy shall pursue him.'),
(9, 28, 8, 3, 'Israel hath cast off that which is good; The enemy shall pursue him.'),
(6, 28, 8, 3, 'Israel hath cast off good: the enemy shall pursue him.'),
(14, 28, 8, 3, 'Cast off good hath Israel, an enemy pursueth him.'),
(11, 28, 8, 3, 'Israel rejected the good: the enemy shall pursue him.'),
(13, 28, 8, 3, 'Israel has cast off that which is good. The enemy will pursue him.'),
(10, 28, 8, 3, 'Israel has cast off that which is good. The enemy will pursue him.'),
(1, 28, 8, 3, 'But Israel has rejected good; an enemy will pursue him.'),
(5, 28, 8, 3, 'Israel has thrown away goodness; the enemy will overtake him.'),
(7, 28, 8, 3, 'Israel hath cast off the thing that is good, the enemy shall pursue him.'),
(4, 28, 8, 4, 'They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.'),
(12, 28, 8, 4, 'They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made for themselves idols, that they may be cut off.'),
(3, 28, 8, 4, 'They have set up kings, but not by me; they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.'),
(8, 28, 8, 4, 'They have set up kings, but not by me; they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.'),
(9, 28, 8, 4, 'They have set up kings, but not from Me, They have made princes, and I knew it not; Of their silver and their gold have they made them idols, That they may be cut off.'),
(6, 28, 8, 4, 'They have set up kings, but not by me; they have made princes, and I knew it not; of their silver and their gold have they made them idols, that they may be cut off.'),
(14, 28, 8, 4, 'They have made kings, and not by Me, They have made princes, and I have not known, Their silver and their gold they have made to them idols, So that they are cut off.'),
(11, 28, 8, 4, 'They made kings, and not from me: and they made princes, and I knew not: their silver and their gold they made to them images to cut off.'),
(13, 28, 8, 4, 'They have set up kings, but not by me. They have made princes, and I didn’t approve. Of their silver and their gold they have made themselves idols, that they may be cut off.'),
(10, 28, 8, 4, 'They have set up kings, but not by me. They have made princes, and I did not approve. Of their silver and their gold they have made themselves idols, that they may be cut off.'),
(1, 28, 8, 4, 'They set up kings, but not by Me. They make princes, but without My approval. With their silver and gold they make themselves idols, to their own destruction.'),
(5, 28, 8, 4, 'They have reigned, but not by me. Leaders have emerged, and I did not recognize them. Their silver and their gold, they have made into idols for themselves, so that they might cross over.'),
(7, 28, 8, 4, 'They have reigned, but not by me: they have been princes, and I knew not: of their silver, and their gold they have made idols to themselves, that they might perish.'),
(4, 28, 8, 5, 'Your calf, O Samaria, has cast you off; my anger is kindled against them: how long will it be ere they attain to innocence?'),
(12, 28, 8, 5, 'Thy calf, O Samaria, hath cast thee off; my anger is kindled against them: how long will it be ere they attain to innocence?'),
(3, 28, 8, 5, 'He hath cast off thy calf, O Samaria; mine anger is kindled against them: how long will it be ere they attain to innocency?'),
(8, 28, 8, 5, 'He hath cast off thy calf, O Samaria; mine anger is kindled against them: how long will it be ere they attain to innocency?'),
(9, 28, 8, 5, 'Thy calf, O Samaria, is cast off; Mine anger is kindled against them; How long will it be ere they attain to innocency?'),
(6, 28, 8, 5, 'Thy calf, O Samaria, hath cast [thee] off; mine anger is kindled against them: how long will they be incapable of purity?'),
(14, 28, 8, 5, 'Cast off hath thy calf, O Samaria, Burned hath Mine anger against them, Till when are they not capable of purity?'),
(11, 28, 8, 5, 'Thy calf rejected, O Shomeron; mine anger was kindled against them: how long shall they not be able to be clean?'),
(13, 28, 8, 5, 'Let Samaria throw out his calf idol! My anger burns against them! How long will it be until they are capable of purity?'),
(10, 28, 8, 5, 'Let Samaria throw out his calf idol. My anger burns against them. How long will it be until they are capable of purity?'),
(1, 28, 8, 5, 'He has rejected your calf, O Samaria. My anger burns against them. How long will they be incapable of innocence?'),
(5, 28, 8, 5, 'Your calf, Samaria, has been rejected. My fury has been enraged against them. How long will they be incapable of being cleansed?'),
(7, 28, 8, 5, 'Thy calf, O Samaria, is cast off, my wrath is kindled against them. How long will they be incapable of being cleansed ?'),
(4, 28, 8, 6, 'For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.'),
(12, 28, 8, 6, 'For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.'),
(3, 28, 8, 6, 'For from Israel is even this; the workman made it, and it is no God; yea, the calf of Samaria shall be broken in pieces.'),
(8, 28, 8, 6, 'For from Israel is even this; the workman made it, and it is no God: yea, the calf of Samaria shall be broken in pieces.'),
(9, 28, 8, 6, 'For from Israel is even this: The craftsman made it, and it is no God; Yea, the calf of Samaria shall be broken in shivers.'),
(6, 28, 8, 6, 'For from Israel is this also:—a workman made it, and it is no God: for the calf of Samaria shall be [broken in] pieces.'),
(14, 28, 8, 6, 'For even it is of Israel; an artificer made it, And it is not God, For the calf of Samaria is fragments!'),
(11, 28, 8, 6, 'For from Israel, and this workman made it, and it is not God: for the calf of Shomeron shall be broken in pieces.'),
(13, 28, 8, 6, 'For this is even from Israel! The workman made it, and it is no God; indeed, the calf of Samaria shall be broken in pieces.'),
(10, 28, 8, 6, 'For this is even from Israel. The workman made it, and it is no God; indeed, the calf of Samaria shall be broken in pieces.'),
(1, 28, 8, 6, 'For this thing is from Israel—a craftsman made it, and it is not God. It will be broken to pieces, that calf of Samaria.'),
(5, 28, 8, 6, 'For it is itself also from Israel: a workman made it, and it is not God. For the calf of Samaria will be used for the webs of spiders.'),
(7, 28, 8, 6, 'For itself also is the invention of Israel: a workman made it, and it is no god: for the calf of Samaria shall be turned to spiders’ webs.'),
(4, 28, 8, 7, 'For they have sown the wind, and they shall reap the whirlwind: it has no stalk; the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.'),
(12, 28, 8, 7, 'For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if it shall yield, the strangers shall swallow it up.'),
(3, 28, 8, 7, 'For they sow the wind, and they shall reap the whirlwind: he hath no standing grain; the blade shall yield no meal; if so be it yield, strangers shall swallow it up.'),
(8, 28, 8, 7, 'For they sow the wind, and they shall reap the whirlwind: he hath no standing corn; the blade shall yield no meal; if so be it yield, strangers shall swallow it up.'),
(9, 28, 8, 7, 'For they sow the wind, and they shall reap the whirlwind; It hath no stalk, the bud that shall yield no meal; If so be it yield, strangers shall swallow it up.'),
(6, 28, 8, 7, 'For they have sown the wind, and they shall reap the whirlwind: it hath no stalk; should it sprout, it would yield no meal; if so be it yield, strangers shall swallow it up.'),
(14, 28, 8, 7, 'For wind they sow, and a hurricane they reap, Stalk it hath none—a shoot not yielding grain, If so be it yield—strangers do swallow it up.'),
(11, 28, 8, 7, 'For they shall sow the wind, and they shall reap the whirlwind: no stalk to it: the sprout shall not make flour: perhaps it will make, strangers will swallow it down.'),
(13, 28, 8, 7, 'For they sow the wind, and they will reap the whirlwind. He has no standing grain. The stalk will yield no head. If it does yield, strangers will swallow it up.'),
(10, 28, 8, 7, 'For they sow the wind, and they will reap the whirlwind. He has no standing grain. The stalk will yield no head. If it does yield, strangers will swallow it up.'),
(1, 28, 8, 7, 'For they sow the wind, and they shall reap the whirlwind. There is no standing grain; what sprouts fails to yield flour. Even if it should produce, the foreigners would swallow it up.'),
(5, 28, 8, 7, 'For they will sow wind and reap a whirlwind. It does not have a firm stalk; the bud will yield no grain. But if it does yield, strangers will eat it.'),
(7, 28, 8, 7, 'For they shall sow wind, and reap a whirlwind, there is no standing stalk in it, the bud shall yield no meal; end if it should yield, strangers shall eat it.'),
(4, 28, 8, 8, 'Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.'),
(12, 28, 8, 8, 'Israel is swallowed up: now shall they be among the Gentiles as a vessel in which is no pleasure.'),
(3, 28, 8, 8, 'Israel is swallowed up: now are they among the nations as a vessel wherein none delighteth.'),
(8, 28, 8, 8, 'Israel is swallowed up: now are they among the nations as a vessel wherein is no pleasure.'),
(9, 28, 8, 8, 'Israel is swallowed up; Now are they become among the nations As a vessel wherein is no value.'),
(6, 28, 8, 8, 'Israel is swallowed up: now are they become among the nations as a vessel wherein is no pleasure.'),
(14, 28, 8, 8, 'Israel hath been swallowed up, Now they have been among nations, As a vessel in which is no delight.'),
(11, 28, 8, 8, 'Israel was swallowed down: now they were among the nations as a vessel no delight in it.'),
(13, 28, 8, 8, 'Israel is swallowed up. Now they are among the nations like a worthless thing.'),
(10, 28, 8, 8, 'Israel is swallowed up. Now they are among the nations like a worthless thing.'),
(1, 28, 8, 8, 'Israel is swallowed up! Now they are among the nations like a worthless vessel.'),
(5, 28, 8, 8, 'Israel has been devoured. Now, among the nations, it has become like an unclean vessel.'),
(7, 28, 8, 8, 'Israel is swallowed up: now is he become among the nations like an unclean vessel.'),
(4, 28, 8, 9, 'For they are gone up to Assyria, a wild ass alone by himself: Ephraim has hired lovers.'),
(12, 28, 8, 9, 'For they have gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.'),
(3, 28, 8, 9, 'For they are gone up to Assyria, like a wild ass alone by himself: Ephraim hath hired lovers.'),
(8, 28, 8, 9, 'For they are gone up to Assyria, like a wild ass alone by himself: Ephraim hath hired lovers.'),
(9, 28, 8, 9, 'For they are gone up to Assyria, Like a wild ass alone by himself; Ephraim hath hired lovers.'),
(6, 28, 8, 9, 'For they are gone up [to] Assyria [as] a wild ass alone by himself: Ephraim hath hired lovers.'),
(14, 28, 8, 9, 'For they—they have gone up to Asshur, A wild ass alone by himself is Ephraim, They have hired lovers!'),
(11, 28, 8, 9, 'For they went up to Assur, Ephraim a wild ass alone to himself: they hired those loving.'),
(13, 28, 8, 9, 'For they have gone up to Assyria, like a wild donkey wandering alone. Ephraim has hired lovers for himself.'),
(10, 28, 8, 9, 'For they have gone up to Assyria, like a wild donkey wandering alone. Ephraim has hired lovers for himself.'),
(1, 28, 8, 9, 'For they have gone up to Assyria like a wild donkey on its own. Ephraim has hired lovers.'),
(5, 28, 8, 9, 'For they have gone up to Assur, a wild ass alone by himself. Ephraim has given presents to his lovers.'),
(7, 28, 8, 9, 'For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath given gifts to his lovers.'),
(4, 28, 8, 10, 'Yes, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.'),
(12, 28, 8, 10, 'Yes, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.'),
(3, 28, 8, 10, 'Yea, though they hire among the nations, now will I gather them; and they begin to be diminished by reason of the burden of the king of princes.'),
(8, 28, 8, 10, 'Yea, though they hire among the nations, now will I gather them; and they begin to be minished by reason of the burden of the king of princes.'),
(9, 28, 8, 10, 'Yea, though they hire among the nations, Now will I gather them up; And they begin to be minished By reason of the burden of king and princes.'),
(6, 28, 8, 10, 'Although they hire among the nations, now will I gather them, and they shall begin to be straitened under the burden of the king of princes.'),
(14, 28, 8, 10, 'Also though they hire among nations, Now I gather them, and they are pained a little, From the burden of a king of princes.'),
(11, 28, 8, 10, 'Also if they will hire among the nations, now will I gather them, and shall they be weak a little from the lifting up of the king of the princes.'),
(13, 28, 8, 10, 'But although they sold themselves among the nations, I will now gather them; and they begin to waste away because of the oppression of the king of mighty ones.'),
(10, 28, 8, 10, 'But although they sold themselves among the nations, I will now gather them; and they begin to waste away because of the oppression of the king of mighty ones.'),
(1, 28, 8, 10, 'Though they hire allies among the nations, I will now round them up, and they will begin to diminish under the oppression of the king of princes.'),
(5, 28, 8, 10, 'But even when they will have brought the nations together for the sake of money, now I will assemble them. And they will rest for a little while from the burden of the king and the leaders.'),
(7, 28, 8, 10, 'But even though they shall have hired the nations, now will I gather them together: and they shall rest a while from the burden of the king, and the princes.'),
(4, 28, 8, 11, 'Because Ephraim has made many altars to sin, altars shall be to him to sin.'),
(12, 28, 8, 11, 'Because Ephraim hath made many altars to sin, altars shall be to him to sin.'),
(3, 28, 8, 11, 'Because Ephraim hath multiplied altars for sinning, altars have been unto him for sinning.'),
(8, 28, 8, 11, 'Because Ephraim hath multiplied altars to sin, altars have been unto him to sin.'),
(9, 28, 8, 11, 'For Ephraim hath multiplied altars to sin, Yea, altars have been unto him to sin.'),
(6, 28, 8, 11, 'Because Ephraim hath multiplied altars to sin, altars shall be unto him to sin.'),
(14, 28, 8, 11, 'Because Ephraim did multiply altars to sin, They have been to him altars to sin.'),
(11, 28, 8, 11, 'Because Ephraim multiplied altars to sin, altars were to him to sin.'),
(13, 28, 8, 11, 'Because Ephraim has multiplied altars for sinning, they became for him altars for sinning.'),
(10, 28, 8, 11, 'Because Ephraim has multiplied altars for sinning, they became for him altars for sinning.'),
(1, 28, 8, 11, 'Though Ephraim multiplied the altars for sin, they became his altars for sinning.'),
(5, 28, 8, 11, 'For Ephraim multiplied altars to sin, and sanctuaries have become an offense for him.'),
(7, 28, 8, 11, 'Because Ephraim hath made many altars to sin: altars are become to him unto sin.'),
(4, 28, 8, 12, 'I have written to him the great things of my law, but they were counted as a strange thing.'),
(12, 28, 8, 12, 'I have written to him the great things of my law, but they were counted as a strange thing.'),
(3, 28, 8, 12, 'I wrote for him the ten thousand things of my law; but they are counted as a strange thing.'),
(8, 28, 8, 12, 'Though I write for him my law in ten thousand precepts, they are counted as a strange thing.'),
(9, 28, 8, 12, 'Though I write for him never so many things of My Law, They are accounted as a stranger’s.'),
(6, 28, 8, 12, 'I have prescribed unto him the manifold things of my law: they are counted [as] a strange thing.'),
(14, 28, 8, 12, 'I write for him numerous things of My law, As a strange thing they have been reckoned.'),
(11, 28, 8, 12, 'I will write to him his multitude of my instructions; they were reckoned as a strange thing.'),
(13, 28, 8, 12, 'I wrote for him the many things of my law; but they were regarded as a strange thing.'),
(10, 28, 8, 12, 'I wrote for him the many things of my law; but they were regarded as a strange thing.'),
(1, 28, 8, 12, 'Though I wrote for them the great things of My law, they regarded them as something strange.'),
(5, 28, 8, 12, 'I will write to him my intricate laws, which have been treated like strangers.'),
(7, 28, 8, 12, 'I shall write to him my manifold laws, which have been accounted as foreign.'),
(4, 28, 8, 13, 'They sacrifice flesh for the sacrifices of my offerings, and eat it; but the LORD accepts them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.'),
(12, 28, 8, 13, 'They sacrifice flesh for the sacrifices of my offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.'),
(3, 28, 8, 13, 'As for the sacrifices of mine offerings, they sacrifice flesh and eat it; but Jehovah accepteth them not: now will he remember their iniquity, and visit their sins; they shall return to Egypt.'),
(8, 28, 8, 13, 'As for the sacrifices of mine offerings, they sacrifice flesh and eat it; but the LORD accepteth them not: now will he remember their iniquity, and visit their sins; they shall return to Egypt.'),
(9, 28, 8, 13, 'As for the sacrifices that are made by fire unto Me, Let them sacrifice flesh and eat it, For the LORD accepteth them not. Now will He remember their iniquity, and punish their sins; They shall return to Egypt.'),
(6, 28, 8, 13, 'They sacrifice flesh [for] the sacrifices of mine offerings, and eat it; Jehovah hath no delight in them. Now will he remember their iniquity, and visit their sins: they shall return to Egypt.'),
(14, 28, 8, 13, 'The sacrifices of Mine offerings! They sacrifice flesh, and they eat, Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin, They—to Egypt they turn back.'),
(11, 28, 8, 13, 'The sacrifices of my gifts they will sacrifice flesh, and they will eat; Jehovah delighted not in them; now will he remember their iniquity, and he will review their sins: they shall turn back to Egypt.'),
(13, 28, 8, 13, 'As for the sacrifices of my offerings, they sacrifice flesh and eat it; But Yahweh doesn’t accept them. Now he will remember their iniquity, and punish their sins. They will return to Egypt.'),
(10, 28, 8, 13, 'As for the sacrifices of my offerings, they sacrifice flesh and eat it; But the LORD doesn’t accept them. Now he will remember their iniquity, and punish their sins. They will return to Egypt, and will eat unclean things in Assyria.'),
(1, 28, 8, 13, 'Though they offer sacrifices as gifts to Me, and though they eat the meat, the LORD does not accept them. Now He will remember their iniquity and punish their sins: They will return to Egypt.'),
(5, 28, 8, 13, 'They will offer victims, they will immolate flesh and will eat, and the Lord will not accept them. For now he will remember their iniquity, and he will repay their sins: they will be turned back to Egypt.'),
(7, 28, 8, 13, 'They shall offer victims, they shall sacrifice flesh, and shall eat it, and the Lord will not receive them: now will he remember their iniquity, and will visit their sins: they shall return to Egypt.'),
(4, 28, 8, 14, 'For Israel has forgotten his Maker, and builds temples; and Judah has multiplied fenced cities: but I will send a fire on his cities, and it shall devour the palaces thereof.'),
(12, 28, 8, 14, 'For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fortified cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.'),
(3, 28, 8, 14, 'For Israel hath forgotten his Maker, and builded palaces; and Judah hath multiplied fortified cities: but I will send a fire upon his cities, and it shall devour the castles thereof.'),
(8, 28, 8, 14, 'For Israel hath forgotten his Maker, and builded palaces; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the castles thereof.'),
(9, 28, 8, 14, 'For Israel hath forgotten his Maker, And builded palaces, And Judah hath multiplied fortified cities; But I will send a fire upon his cities, And it shall devour the castles thereof.'),
(6, 28, 8, 14, 'For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.'),
(14, 28, 8, 14, 'And forget doth Israel his Maker, and buildeth temples, And Judah hath multiplied cities of defence, And I have sent a fire into his cities, And it hath consumed their palaces!'),
(11, 28, 8, 14, 'And Israel will forget him making him, and he will build temples; and Judah multiplied fortified cities: and I sent a fire upon his cities and it will consume its palaces.'),
(13, 28, 8, 14, 'For Israel has forgotten his Maker and built palaces; and Judah has multiplied fortified cities; but I will send a fire on his cities, and it will devour its fortresses.”'),
(10, 28, 8, 14, 'For Israel has forgotten his Maker and built palaces; and Judah has multiplied fortified cities; but I will send a fire on his cities, and it will devour its fortresses.”'),
(1, 28, 8, 14, 'Israel has forgotten his Maker and built palaces; Judah has multiplied its fortified cities. But I will send fire upon their cities, and it will consume their citadels.'),
(5, 28, 8, 14, 'And Israel has forgotten his Maker and has built shrines. And Judah has increased its fortified cities. And I will send fire upon his cities, and it will devour its structures.'),
(7, 28, 8, 14, 'And Israel hath forgotten his Maker, and hath built temples: and Juda hath built many fenced cities: and I will send a fire upon his cities, and it shall devour the houses thereof.'),
(4, 28, 9, 1, 'Rejoice not, O Israel, for joy, as other people: for you have gone a whoring from your God, you have loved a reward on every corn floor.'),
(12, 28, 9, 1, 'Rejoice not, O Israel, for joy, as other people: for thou hast apostatized from thy God, thou hast loved a reward upon every corn-floor.'),
(3, 28, 9, 1, 'Rejoice not, O Israel, for joy, like the peoples; for thou hast played the harlot, departing from thy God; thou hast loved hire upon every grain-floor.'),
(8, 28, 9, 1, 'Rejoice not, O Israel, for joy, like the peoples; for thou hast gone a whoring from thy God, thou hast loved hire upon every cornfloor.'),
(9, 28, 9, 1, 'Rejoice not, O Israel, unto exultation, like the peoples, For thou hast gone astray from thy God, Thou hast loved a harlot’s hire upon every corn-floor.'),
(6, 28, 9, 1, 'Rejoice not, Israel, exultingly, as the peoples; for thou hast gone a whoring from thy God, thou hast loved harlot’s hire upon every corn-floor.'),
(14, 28, 9, 1, '‘Rejoice not, O Israel, be not joyful like the peoples, For thou hast gone a-whoring from thy God, Thou hast loved a gift near all floors of corn.'),
(11, 28, 9, 1, 'Thou shalt not rejoice, O Israel; exult not as the peoples: for thou didst commit fornication from thy God; thou didst love a gift upon all the threshing-floors of grain.'),
(13, 28, 9, 1, 'Don’t rejoice, Israel, to jubilation like the nations; for you were unfaithful to your God. You love the wages of a prostitute at every grain threshing floor.'),
(10, 28, 9, 1, 'Do not rejoice, Israel, to jubilation like the nations; for you were unfaithful to your God. You love the wages of a prostitute at every grain threshing floor.'),
(1, 28, 9, 1, 'Do not rejoice, O Israel, with exultation like the nations, for you have played the harlot against your God; you have made love for hire on every threshing floor.'),
(5, 28, 9, 1, 'Do not choose to rejoice, Israel; do not celebrate as the crowds do. For you have been committing fornication against your God; you have loved a prize upon every threshing floor of wheat.'),
(7, 28, 9, 1, 'Rejoice not, O Israel: rejoice not as the nations do: for thou hast committed fornication against thy God, thou hast loved a reward upon every cornfloor.'),
(4, 28, 9, 2, 'The floor and the wine press shall not feed them, and the new wine shall fail in her.'),
(12, 28, 9, 2, 'The floor and the wine-press shall not feed them, and the new wine shall fail in her.'),
(3, 28, 9, 2, 'The threshing-floor and the winepress shall not feed them, and the new wine shall fail her.'),
(8, 28, 9, 2, 'The threshing-floor and the winepress shall not feed them, and the new wine shall fail her.'),
(9, 28, 9, 2, 'The threshing-floor and the wine-press shall not feed them, And the new wine shall fail her.'),
(6, 28, 9, 2, 'The floor and the winepress shall not feed them, and the new wine shall fail her.'),
(14, 28, 9, 2, 'Floor and wine-press do not delight them, And new wine doth fail in her,'),
(11, 28, 9, 2, 'The threshing-floor and the winepress shall not feed them, and the new wine shall fail in her.'),
(13, 28, 9, 2, 'The threshing floor and the winepress won’t feed them, and the new wine will fail her.'),
(10, 28, 9, 2, 'The threshing floor and the winepress won’t feed them, and the new wine will fail her.'),
(1, 28, 9, 2, 'The threshing floor and winepress will not feed them, and the new wine will fail them.'),
(5, 28, 9, 2, 'The threshing floor and the oil press will not feed them, and the wine will deceive them.'),
(7, 28, 9, 2, 'The floor and the winepress shall not feed them, and the wine shall deceive them.'),
(4, 28, 9, 3, 'They shall not dwell in the LORD’s land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.'),
(12, 28, 9, 3, 'They shall not dwell in the LORD’S land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.'),
(3, 28, 9, 3, 'They shall not dwell in Jehovah’s land; but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria.'),
(8, 28, 9, 3, 'They shall not dwell in the LORD’S land; but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria.'),
(9, 28, 9, 3, 'They shall not dwell in the LORD’S land; But Ephraim shall return to Egypt, And they shall eat unclean food in Assyria.'),
(6, 28, 9, 3, 'They shall not dwell in Jehovah’s land; but Ephraim shall return to Egypt, and in Assyria shall they eat that which is unclean.'),
(14, 28, 9, 3, 'They do not abide in the land of Jehovah, And turned back hath Ephraim to Egypt, And in Asshur an unclean thing they eat.'),
(11, 28, 9, 3, 'They shall not dwell in the land of Jehovah; and Ephraim turned back to Egypt, and in Assur they shall eat the unclean thing.'),
(13, 28, 9, 3, 'They won’t dwell in Yahweh’s land; but Ephraim will return to Egypt, and they will eat unclean food in Assyria.'),
(10, 28, 9, 3, 'They won’t dwell in the LORD’s land; but Ephraim will return to Egypt, and they will eat unclean food in Assyria.'),
(1, 28, 9, 3, 'They will not remain in the land of the LORD; Ephraim will return to Egypt and eat unclean food in Assyria.'),
(5, 28, 9, 3, 'They will not dwell in the land of the Lord. Ephraim has been returned to Egypt, and he has eaten polluted things among the Assyrians.'),
(7, 28, 9, 3, 'They shall not dwell in the Lord’s land: Ephraim is returned to Egypt, and hath eaten unclean things among the Assyrians.'),
(4, 28, 9, 4, 'They shall not offer wine offerings to the LORD, neither shall they be pleasing to him: their sacrifices shall be to them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.'),
(12, 28, 9, 4, 'They shall not offer wine-offerings to the LORD, neither shall they be pleasing to him: their sacrifices shall be to them as the bread of mourners; all that eat of it shall be polluted: for their bread for their soul shall not come into the house of the LORD.'),
(3, 28, 9, 4, 'They shall not pour out wine-offerings to Jehovah, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted; for their bread shall be for their appetite; it shall not come into the house of Jehovah.'),
(8, 28, 9, 4, 'They shall not pour out wine offerings to the LORD, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread shall be for their appetite; it shall not come into the house of the LORD.'),
(9, 28, 9, 4, 'They shall not pour out wine-offerings to the LORD, Neither shall they be pleasing unto Him; Their sacrifices shall be unto them as the bread of mourners, All that eat thereof shall be polluted; For their bread shall be for their appetite, It shall not come into the house of the LORD.'),
(6, 28, 9, 4, 'They shall pour out no [offerings of] wine to Jehovah, neither shall their sacrifices be pleasing unto him: they shall be unto them as the bread of mourners; all that eat thereof shall be defiled: for their bread shall be for themselves; it shall not come into the house of Jehovah.'),
(14, 28, 9, 4, 'They pour not out wine to Jehovah, Nor are they sweet to Him, Their sacrifices are as bread of mourners to them, All eating it are unclean: For their bread is for themselves, It doth not come into the house of Jehovah.'),
(11, 28, 9, 4, 'They shall not pour out wine to Jehovah, and they shall not be pleasant to him: their sacrifices as the bread of sorrows to them; all eating it shall be defiled: for their bread for their soul shall not come in to the house of Jehovah.'),
(13, 28, 9, 4, 'They won’t pour out wine offerings to Yahweh, neither will they be pleasing to him. Their sacrifices will be to them like the bread of mourners; all who eat of it will be polluted; for their bread will be for their appetite. It will not come into the house of Yahweh.'),
(10, 28, 9, 4, 'They won’t pour out wine offerings to the LORD, neither will they be pleasing to him. Their sacrifices will be to them like the bread of mourners; all who eat of it will be polluted; for their bread will be for their appetite. It will not come into the house of the LORD.'),
(1, 28, 9, 4, 'They will not pour out wine offerings to the LORD, and their sacrifices will not please Him, but will be to them like the bread of mourners; all who eat will be defiled. For their bread will be for themselves; it will not enter the house of the LORD.'),
(5, 28, 9, 4, 'They will not offer a libation of wine to the Lord, and they will not please him. Their sacrifices will be like the bread of mourners. All those who eat it will be defiled. For their bread is of their soul; it will not enter into the house of the Lord.'),
(7, 28, 9, 4, 'They shall not offer wine to the Lord, neither shall they please him: their sacrifices shall be like the bread of mourners: all that shall eat it shall be defiled: for their bread is life for their soul, it shall not enter into the house of the Lord.'),
(4, 28, 9, 5, 'What will you do in the solemn day, and in the day of the feast of the LORD?'),
(12, 28, 9, 5, 'What will ye do in the solemn day, and in the day of the feast of the LORD?'),
(3, 28, 9, 5, 'What will ye do in the day of solemn assembly, and in the day of the feast of Jehovah?'),
(8, 28, 9, 5, 'What will ye do in the day of solemn assembly, and in the day of the feast of the LORD?'),
(9, 28, 9, 5, 'What will ye do in the day of the appointed season, And in the day of the feast of the LORD?'),
(6, 28, 9, 5, 'What will ye do in the day of assembly, and in the day of the feast of Jehovah?'),
(14, 28, 9, 5, 'What do ye at the day appointed? And at the day of Jehovah’s festival?'),
(11, 28, 9, 5, 'What will ye do for the day of appointment, and for the day of the festival of Jehovah?'),
(13, 28, 9, 5, 'What will you do in the day of solemn assembly, and in the day of the feast of Yahweh?'),
(10, 28, 9, 5, 'What will you do in the day of solemn assembly, and in the day of the feast of the LORD?'),
(1, 28, 9, 5, 'What will you do on the appointed day, on the day of the LORD’s feast?'),
(5, 28, 9, 5, 'What will you do on the solemn day, on the day of the feast of the Lord?'),
(7, 28, 9, 5, 'What will you do in the solemn day, in the day of the feast of the Lord?'),
(4, 28, 9, 6, 'For, see, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.'),
(12, 28, 9, 6, 'For lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.'),
(3, 28, 9, 6, 'For, lo, they are gone away from destruction; yet Egypt shall gather them up, Memphis shall bury them; their pleasant things of silver, nettles shall possess them; thorns shall be in their tents.'),
(8, 28, 9, 6, 'For, lo, they are gone away from destruction, yet Egypt shall gather them up, Memphis shall bury them: their pleasant things of silver, nettles shall possess them: thorns shall be in their tents.'),
(9, 28, 9, 6, 'For, lo, they are gone away from destruction, Yet Egypt shall gather them up, Memphis shall bury them; Their precious treasures of silver, nettles shall possess them, Thorns shall be in their tents.'),
(6, 28, 9, 6, 'For behold, they are gone away because of destruction: Egypt shall gather them up, Moph shall bury them: their pleasant things of silver, nettles shall possess them; thorns shall be in their tents.'),
(14, 28, 9, 6, 'For, lo, they have gone because of destruction, Egypt gathereth them, Moph burieth them, The desirable things of their silver, Nettles possess them—a thorn is in their tents.'),
(11, 28, 9, 6, 'For behold, they went from destruction: Egypt shall gather them together; Memphis shall bury them: the desire for their silver, the prickly weed shall possess them: the thorn in their tents.'),
(13, 28, 9, 6, 'For, behold, they have gone away from destruction. Egypt will gather them up. Memphis will bury them. Nettles will possess their pleasant things of silver. Thorns will be in their tents.'),
(10, 28, 9, 6, 'For, look, they have gone away from destruction. Egypt will gather them up. Memphis will bury them. Nettles will possess their pleasant things of silver. Thorns will be in their tents.'),
(1, 28, 9, 6, 'For even if they flee destruction, Egypt will gather them and Memphis will bury them. Their precious silver will be taken over by thistles, and thorns will overrun their tents.'),
(5, 28, 9, 6, 'For, behold, they have been sent away by devastation. Egypt will gather them together; Memphis will bury them. Nettles will inherit their desired silver; the burr will be in their tabernacles.'),
(7, 28, 9, 6, 'For behold they are gone because of destruction: Egypt shall gather them together, Memphis shall bury them: nettles shall inherit their beloved silver, the bur shall be in their tabernacles.'),
(4, 28, 9, 7, 'The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of your iniquity, and the great hatred.'),
(12, 28, 9, 7, 'The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thy iniquity, and the great hatred.'),
(3, 28, 9, 7, 'The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the man that hath the spirit is mad, for the abundance of thine iniquity, and because the enmity is great.'),
(8, 28, 9, 7, 'The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the man that hath the spirit is mad, for the multitude of thine iniquity, and because the enmity is great.'),
(9, 28, 9, 7, 'The days of visitation are come, The days of recompense are come, Israel shall know it. The prophet is a fool, the man of the spirit is mad! For the multitude of thine iniquity, the enmity is great.'),
(6, 28, 9, 7, 'The days of visitation are come; the days of recompence are come: Israel shall know [it]: the prophet is a fool, the inspired man is mad, because of the greatness of thine iniquity, and the great enmity.'),
(14, 28, 9, 7, 'Come in have the days of inspection, Come in have the days of recompence, Israel doth know! a fool is the prophet, Mad is the man of the Spirit, Because of the abundance of thine iniquity, And great is the hatred.'),
(11, 28, 9, 7, 'The days of oversight came, the days of recompense came; Israel knew: the prophet is foolish, the man of the spirit, raving, for the multitude of thine iniquity and great destruction.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 28, 9, 7, 'The days of visitation have come. The days of reckoning have come. Israel will consider the prophet to be a fool, and the man who is inspired to be insane, because of the abundance of your sins, and because your hostility is great.'),
(10, 28, 9, 7, 'The days of visitation have come. The days of reckoning have come. Let Israel know. The prophet is a fool, and the man of the spirit is mad, because of the abundance of your sins, and because your hostility is great.'),
(1, 28, 9, 7, 'The days of punishment have come; the days of retribution have arrived—let Israel know it. The prophet is called a fool, and the inspired man insane, because of the greatness of your iniquity and hostility.'),
(5, 28, 9, 7, 'The days of visitation have arrived; the days of retribution are here. Know this, Israel: that the prophet was foolish, the spiritual man was mad, because of the multitude of your iniquities and the great extent of your foolishness.'),
(7, 28, 9, 7, 'The days of visitation are come, the days of repaying are come: know ye, O Israel, that the prophet was foolish, the spiritual man was mad, for the multitude of thy iniquity, and the multitude of thy madness.'),
(4, 28, 9, 8, 'The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.'),
(12, 28, 9, 8, 'The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.'),
(3, 28, 9, 8, 'Ephraim was a watchman with my God: as for the prophet, a fowler’s snare is in all his ways, and enmity in the house of his God.'),
(8, 28, 9, 8, 'Ephraim was a watchman with my God: as for the prophet, a fowler’s snare is in all his ways, and enmity in the house of his God.'),
(9, 28, 9, 8, 'Ephraim is a watchman with my God; As for the prophet, a fowler’s snare is in all his ways, And enmity in the house of his God.'),
(6, 28, 9, 8, 'Is Ephraim a watchman with my God? [nay] the prophet is a fowler’s snare on all his ways, enmity in the house of his God.'),
(14, 28, 9, 8, 'Ephraim is looking away from My God, The prophet! a snare of a fowler is over all his ways, Hatred is in the house of his God.'),
(11, 28, 9, 8, 'The watchman of Ephraim with God: the prophet the snare of a fowler upon all his ways; destruction in the house of his God.'),
(13, 28, 9, 8, 'A prophet watches over Ephraim with my God. A fowler’s snare is on all of his paths, and hostility in the house of his God.'),
(10, 28, 9, 8, 'A prophet watches over Ephraim with my God. A fowler’s snare is on all of his paths, and hostility in the house of his God.'),
(1, 28, 9, 8, 'The prophet is Ephraim’s watchman, along with my God, yet the snare of the fowler lies on all his paths. Hostility is in the house of his God!'),
(5, 28, 9, 8, 'The watcher of Ephraim was with my God. The prophet has become a snare of ruin over all his ways; insanity is in the house of his God.'),
(7, 28, 9, 8, 'The watchman of Ephraim was with my God: the prophet is become a snare of ruin upon all his ways, madness is in the house of his God.'),
(4, 28, 9, 9, 'They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.'),
(12, 28, 9, 9, 'They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.'),
(3, 28, 9, 9, 'They have deeply corrupted themselves, as in the days of Gibeah: he will remember their iniquity, he will visit their sins.'),
(8, 28, 9, 9, 'They have deeply corrupted themselves, as in the days of Gibeah: he will remember their iniquity, he will visit their sins.'),
(9, 28, 9, 9, 'They have deeply corrupted themselves, As in the days of Gibeah; He will remember their iniquity, He will punish their sins.'),
(6, 28, 9, 9, 'They have deeply corrupted themselves as in the days of Gibeah. He will remember their iniquity, he will visit their sins.'),
(14, 28, 9, 9, 'They have gone deep—have done corruptly, As in the days of Gibeah, He doth remember their iniquity, He doth inspect their sins.'),
(11, 28, 9, 9, 'They made deep, they were corrupted as the days of the hill: he will remember their iniquity, he will review their sins.'),
(13, 28, 9, 9, 'They have deeply corrupted themselves, as in the days of Gibeah. He will remember their iniquity. He will punish them for their sins.'),
(10, 28, 9, 9, 'They have deeply corrupted themselves, as in the days of Gibeah. He will remember their iniquity. He will punish them for their sins.'),
(1, 28, 9, 9, 'They have deeply corrupted themselves as in the days of Gibeah; He will remember their guilt; He will punish their sins.'),
(5, 28, 9, 9, 'They have sinned profoundly, just as in the days of Gibeah. He will remember their iniquity, and he will repay their sin.'),
(7, 28, 9, 9, 'They have sinned deeply, as in the days of Gabaa: he will remember their iniquity, and will visit their sin.'),
(4, 28, 9, 10, 'I found Israel like grapes in the wilderness; I saw your fathers as the first ripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves to that shame; and their abominations were according as they loved.'),
(12, 28, 9, 10, 'I found Israel like grapes in the wilderness; I saw your fathers as the first ripe in the fig-tree at her first time: but they went to Baal-peor, and separated themselves to that shame; and their abominations were according as they loved.'),
(3, 28, 9, 10, 'I found Israel like grapes in the wilderness; I saw your fathers as the first-ripe in the fig-tree at its first season: but they came to Baal-peor, and consecrated themselves unto the shameful thing, and became abominable like that which they loved.'),
(8, 28, 9, 10, 'I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first season: but they came to Baal-peor, and consecrated themselves unto the shameful thing, and became abominable like that which they loved.'),
(9, 28, 9, 10, 'I found Israel like grapes in the wilderness, I saw your fathers as the first-ripe in the fig-tree at her first season; But so soon as they came to Baal-peor, They separated themselves unto the shameful thing, And became detestable like that which they loved.'),
(6, 28, 9, 10, 'I found Israel as grapes in the wilderness; as first-ripe fruit on the fig-tree, I saw your fathers at the beginning: they went to Baal-Peor, and separated themselves unto that shame, and became abominations like their lover.'),
(14, 28, 9, 10, 'As grapes in a wilderness I found Israel, As the first-fruit in a fig-tree, at its beginning, I have seen your fathers, They—they have gone in to Baal-Peor, And are separated to a shameful thing, And are become abominable like their love.'),
(11, 28, 9, 10, 'I found Israel as grapes in the desert; as the first fruit in the fig tree in her beginning I saw your fathers: they went to Baal-Peor, and they will separate themselves to shame, and their abominable things will be according to their love.'),
(13, 28, 9, 10, 'I found Israel like grapes in the wilderness. I saw your fathers as the first ripe in the fig tree at its first season; but they came to Baal Peor, and consecrated themselves to the shameful thing, and became abominable like that which they loved.'),
(10, 28, 9, 10, 'I found Israel like grapes in the wilderness. I saw your fathers as the first ripe in the fig tree at its first season; but they came to Baal Peor, and consecrated themselves to the shameful thing, and became abominable like that which they loved.'),
(1, 28, 9, 10, 'I found Israel like grapes in the wilderness. I saw your fathers as the firstfruits of the fig tree in its first season. But they went to Baal-peor, and consecrated themselves to Shame; so they became as detestable as the thing they loved.'),
(5, 28, 9, 10, 'I discovered Israel like grapes in the desert. Like the first fruits of the fig tree, I saw their fathers on the end of its branches. But they went in to Baal-peor, and they have been estranged by intermingling, and they have became abominable, just like the things that they chose to love.'),
(7, 28, 9, 10, 'I found Israel like grapes in the desert, I saw their fathers like the firstfruits of the fig tree in the top thereof: but they went in to Beelphegor, and alienated themselves to that confusion, and became abominable, as those things were, which they loved.'),
(4, 28, 9, 11, 'As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.'),
(12, 28, 9, 11, 'As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.'),
(3, 28, 9, 11, 'As for Ephraim, their glory shall fly away like a bird: there shall be no birth, and none with child, and no conception.'),
(8, 28, 9, 11, 'As for Ephraim, their glory shall fly away like a bird: there shall be no birth, and none with child, and no conception.'),
(9, 28, 9, 11, 'As for Ephraim, their glory shall fly away like a bird; There shall be no birth, and none with child, and no conception.'),
(6, 28, 9, 11, 'As for Ephraim, their glory shall fly away as a bird,—no birth, no pregnancy, no conception!'),
(14, 28, 9, 11, 'Ephraim is as a fowl, Fly away doth their honour, without birth, And without womb, and without conception.'),
(11, 28, 9, 11, 'Ephraim shall fly away as a bird, their glory of birth and of the womb and of conception.'),
(13, 28, 9, 11, 'As for Ephraim, their glory will fly away like a bird. There will be no birth, none with child, and no conception.'),
(10, 28, 9, 11, 'As for Ephraim, their glory will fly away like a bird. There will be no birth, none with child, and no conception.'),
(1, 28, 9, 11, 'Ephraim’s glory will fly away like a bird, with no birth, no pregnancy, and no conception.'),
(5, 28, 9, 11, 'Ephraim has chased away their glory like a bird: from birth, and from the womb, and from conception.'),
(7, 28, 9, 11, 'As for Ephraim, their glory hath flown away like a bird from the birth, and from the womb, and from the conception.'),
(4, 28, 9, 12, 'Though they bring up their children, yet will I bereave them, that there shall not be a man left: yes, woe also to them when I depart from them!'),
(12, 28, 9, 12, 'Though they bring up their children, yet will I bereave them, that there shall not be a man left: yes, woe also to them when I depart from them!'),
(3, 28, 9, 12, 'Though they bring up their children, yet will I bereave them, so that not a man shall be left: yea, woe also to them when I depart from them!'),
(8, 28, 9, 12, 'Though they bring up their children, yet will I bereave them, that there be not a man left: yea, woe also to them when I depart from them!'),
(9, 28, 9, 12, 'Yea, though they bring up their children, Yet will I bereave them, that there be not a man left; Yea, woe also to them when I depart from them!'),
(6, 28, 9, 12, 'For even should they bring up their children, yet will I bereave them, [that] not a man [remain]: for woe also to them when I shall have departed from them!'),
(14, 28, 9, 12, 'For though they nourish their sons, I have made them childless—without man, Surely also, woe to them, when I turn aside from them.'),
(11, 28, 9, 12, 'But if they shall bring up their sons and I bereaved them from man: but also wo to them in my departing from them.'),
(13, 28, 9, 12, 'Though they bring up their children, yet I will bereave them, so that not a man shall be left. Indeed, woe also to them when I depart from them!'),
(10, 28, 9, 12, 'Though they bring up their children, yet I will bereave them, so that not a man shall be left. Indeed, woe also to them when I depart from them.'),
(1, 28, 9, 12, 'Even if they raise their children, I will bereave them of each one. Yes, woe be to them when I turn away from them!'),
(5, 28, 9, 12, 'And even if they should nurture their sons, I will make them without children among men. Yes, and woe to them, when I have withdrawn from them.'),
(7, 28, 9, 12, 'And though they should bring up their children, I will make them without children among men: yea, and woe to them, when I shall depart from them.'),
(4, 28, 9, 13, 'Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.'),
(12, 28, 9, 13, 'Ephraim, as I saw Tyre, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.'),
(3, 28, 9, 13, 'Ephraim, like as I have seen Tyre, is planted in a pleasant place: but Ephraim shall bring out his children to the slayer.'),
(8, 28, 9, 13, 'Ephraim, like as I have seen Tyre, is planted in a pleasant place: but Ephraim shall bring out his children to the slayer.'),
(9, 28, 9, 13, 'Ephraim, like as I have seen Tyre, is planted in a pleasant place; But Ephraim shall bring forth his children to the slayer.'),
(6, 28, 9, 13, 'Ephraim, as I saw [him], was a Tyre planted in a beautiful place; but Ephraim shall bring forth his children to the slayer.'),
(14, 28, 9, 13, 'Ephraim! when I have looked to the rock, Is planted in comeliness, And Ephraim is to bring out unto a slayer his sons.'),
(11, 28, 9, 13, 'Ephraim, as I saw for Tyre, was planted in a habitation: and Ephraim to bring forth his sons to him slaying.'),
(13, 28, 9, 13, 'I have seen Ephraim, like Tyre, planted in a pleasant place; but Ephraim will bring out his children to the murderer.'),
(10, 28, 9, 13, 'I have seen Ephraim, like Tyre, planted in a pleasant place; but Ephraim will bring out his children to the murderer.'),
(1, 28, 9, 13, 'I have seen Ephraim, like Tyre, planted in a meadow. But Ephraim will bring out his children for slaughter.'),
(5, 28, 9, 13, 'Ephraim, as I see it, was a Tyre, founded by beauty. And Ephraim will lead his sons to execution.'),
(7, 28, 9, 13, 'Ephraim, as I saw, was a Tyre founded in beauty: and Ephraim shall bring out his children to the murderer.'),
(4, 28, 9, 14, 'Give them, O LORD: what will you give? give them a miscarrying womb and dry breasts.'),
(12, 28, 9, 14, 'Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.'),
(3, 28, 9, 14, 'Give them, O Jehovah—what wilt thou give? give them a miscarrying womb and dry breasts.'),
(8, 28, 9, 14, 'Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.'),
(9, 28, 9, 14, 'Give them, O LORD, whatsoever Thou wilt give; Give them a miscarrying womb and dry breasts.'),
(6, 28, 9, 14, 'Give them, Jehovah—what wilt thou give?—give them a miscarrying womb and dry breasts.'),
(14, 28, 9, 14, 'Give to them, Jehovah—what dost Thou give? Give to them miscarrying womb, and dry breasts.'),
(11, 28, 9, 14, 'Give to them, O Jehovah: what wilt thou give? give to them a miscarrying womb, and dry breasts.'),
(13, 28, 9, 14, 'Give them—Yahweh what will you give? Give them a miscarrying womb and dry breasts.'),
(10, 28, 9, 14, 'Give them—LORD what will you give? Give them a miscarrying womb and dry breasts.'),
(1, 28, 9, 14, 'Give them, O LORD—what will You give? Give them wombs that miscarry and breasts that dry up!'),
(5, 28, 9, 14, 'Give them, O Lord. What will you give them? Give them a womb without children, and dry breasts.'),
(7, 28, 9, 14, 'Give them, O Lord. What wilt thou give them? Give them a womb without children, and dry breasts.'),
(4, 28, 9, 15, 'All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of my house, I will love them no more: all their princes are rebels.'),
(12, 28, 9, 15, 'All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of my house, I will love them no more: all their princes are revolters.'),
(3, 28, 9, 15, 'All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters.'),
(8, 28, 9, 15, 'All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of mine house: I will love them no more; all their princes are revolters.'),
(9, 28, 9, 15, 'All their wickedness is in Gilgal, For there I hated them; Because of the wickedness of their doings I will drive them out of My house; I will love them no more, All their princes are rebellious.'),
(6, 28, 9, 15, 'All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings, I will drive them out of my house, I will love them no more: all their princes are rebellious.'),
(14, 28, 9, 15, 'All their evil is in Gilgal, Surely there I have hated them, Because of the evil of their doings, Out of My house I do drive them, I add not to love them, all their heads are apostates.'),
(11, 28, 9, 15, 'All their wickedness in Gilgal: for there I hated them: for the evil of their doings I will drive them out from my house, I will not add to love them: all their chiefs are turning away.'),
(13, 28, 9, 15, '“All their wickedness is in Gilgal; for there I hated them. Because of the wickedness of their deeds I will drive them out of my house! I will love them no more. All their princes are rebels.'),
(10, 28, 9, 15, '“All their wickedness is in Gilgal; for there I hated them. Because of the wickedness of their deeds I will drive them out of my house. I will love them no more. All their rulers are rebels.'),
(1, 28, 9, 15, 'All their evil appears at Gilgal, for there I hated them. I will drive them from My house for the wickedness of their deeds. I will no longer love them; all their leaders are rebellious.'),
(5, 28, 9, 15, 'All their wickedness is in Gilgal, for I held them there, in their hatred. Because of the malice of their inventions, I will expel them from my house. I will no longer say that I love them; all their leaders have retreated.'),
(7, 28, 9, 15, 'All their wickedness is in Galgal, for there I hated them: for the wickedness of their devices I will cast them forth out of my house: I will love them no more, all their princes are revolters.'),
(4, 28, 9, 16, 'Ephraim is smitten, their root is dried up, they shall bear no fruit: yes, though they bring forth, yet will I slay even the beloved fruit of their womb.'),
(12, 28, 9, 16, 'Ephraim is smitten, their root is dried up, they shall bear no fruit: yes, though they bring forth, yet will I slay even the beloved fruit of their womb.'),
(3, 28, 9, 16, 'Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay the beloved fruit of their womb.'),
(8, 28, 9, 16, 'Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay the beloved fruit of their womb.'),
(9, 28, 9, 16, 'Ephraim is smitten, Their root is dried up, They shall bear no fruit; Yea, though they bring forth, Yet will I slay the beloved fruit of their womb.'),
(6, 28, 9, 16, 'Ephraim is smitten: their root is dried up, they shall bear no fruit; yea, though they should bring forth, yet will I slay the beloved [fruit] of their womb.'),
(14, 28, 9, 16, 'Ephraim hath been smitten, Their root hath dried up, fruit they yield not, Yea, though they bring forth, I have put to death the desired of their womb.'),
(11, 28, 9, 16, 'Ephraim was smitten, their root was dried up, they shall not make fruit: also if they shall bring forth, and I destroyed the desires of their womb.'),
(13, 28, 9, 16, 'Ephraim is struck. Their root has dried up. They will bear no fruit. Even though they bring forth, yet I will kill the beloved ones of their womb.”'),
(10, 28, 9, 16, 'Ephraim is struck. Their root has dried up. They will bear no fruit. Even though they bring forth, yet I will kill the beloved ones of their womb.”'),
(1, 28, 9, 16, 'Ephraim is struck down; their root is withered; they cannot bear fruit. Even if they bear children, I will slay the darlings of their wombs.'),
(5, 28, 9, 16, 'Ephraim has been struck; their root has been dried out: by no means will they yield fruit. And even if they should conceive, I will execute the most beloved of their womb.'),
(7, 28, 9, 16, 'Ephraim is struck, their root is dried up, they shall yield no fruit. And if they should have issue, I will slay the best beloved fruit of their womb.'),
(4, 28, 9, 17, 'My God will cast them away, because they did not listen to him: and they shall be wanderers among the nations.'),
(12, 28, 9, 17, 'My God will cast them away, because they did not hearken to him: and they shall be wanderers among the nations.'),
(3, 28, 9, 17, 'My God will cast them away, because they did not hearken unto him; and they shall be wanderers among the nations.'),
(8, 28, 9, 17, 'My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.'),
(9, 28, 9, 17, 'My God will cast them away, Because they did not hearken unto Him; And they shall be wanderers among the nations.'),
(6, 28, 9, 17, 'My God hath rejected them, because they hearkened not unto him; and they shall be wanderers among the nations.'),
(14, 28, 9, 17, 'Reject them doth my God, Because they have not hearkened to Him, And they are wanderers among nations!'),
(11, 28, 9, 17, 'God will reject them, for they heard not to him: and they will be wandering about among the nations.'),
(13, 28, 9, 17, 'My God will cast them away, because they did not listen to him; and they will be wanderers among the nations.'),
(10, 28, 9, 17, 'My God will cast them away, because they did not listen to him; and they will be wanderers among the nations.'),
(1, 28, 9, 17, 'My God will reject them because they have not obeyed Him; and they shall be wanderers among the nations.'),
(5, 28, 9, 17, 'My God will cast them aside because they have not listened to him; and they will be wanderers among the nations.'),
(7, 28, 9, 17, 'My God will cast them away, because they hearkened not to him: and they shall be wanderers among the nations.'),
(4, 28, 10, 1, 'Israel is an empty vine, he brings forth fruit to himself: according to the multitude of his fruit he has increased the altars; according to the goodness of his land they have made goodly images.'),
(12, 28, 10, 1, 'Israel is an empty vine, he bringeth forth fruit to himself: according to the multitude of his fruit he hath multiplied the altars; according to the goodness of his land they have made goodly images.'),
(3, 28, 10, 1, 'Israel is a luxuriant vine, that putteth forth his fruit: according to the abundance of his fruit he hath multiplied his altars; according to the goodness of their land they have made goodly pillars.'),
(8, 28, 10, 1, 'Israel is a luxuriant vine, which putteth forth his fruit: according to the multitude of his fruit he hath multiplied his altars; according to the goodness of his land they have made goodly pillars.'),
(9, 28, 10, 1, 'Israel was a luxuriant vine, Which put forth fruit freely:  As his fruit increased, He increased his altars; The more goodly his land was, The more goodly were his pillars.'),
(6, 28, 10, 1, 'Israel is an unpruned vine, he bringeth forth fruit unto himself: according to the abundance of his fruit he hath multiplied altars; according to the goodness of his land they have made goodly statues.'),
(14, 28, 10, 1, 'An empty vine is Israel, Fruit he maketh like to himself, According to the abundance of his fruit, He hath multiplied for the altars, According to the goodness of his land, They have made goodly standing-pillars.'),
(11, 28, 10, 1, 'Israel an empty vine, he will place fruit to himself: according to the multitude to his fruit he multiplied to his altars; according to the goodness of his land they made good pillars.'),
(13, 28, 10, 1, 'Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones.'),
(10, 28, 10, 1, 'Israel is a luxuriant vine that puts forth his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones.'),
(1, 28, 10, 1, 'Israel was a luxuriant vine, yielding fruit for himself. The more his fruit increased, the more he increased the altars. The better his land produced, the better he made the sacred pillars.'),
(5, 28, 10, 1, 'Israel is a leafy vine, its fruit has been suitable to him. According to the multitude of his fruit, he has multiplied altars; according to the fertility of his land, he has abounded with graven images.'),
(7, 28, 10, 1, 'Israel a vine full of branches, the fruit is agreeable to it: according to the multitude of his fruit he hath multiplied altars, according to the plenty of his land he hath abounded with idols.'),
(4, 28, 10, 2, 'Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.'),
(12, 28, 10, 2, 'Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.'),
(3, 28, 10, 2, 'Their heart is divided; now shall they be found guilty: he will smite their altars, he will destroy their pillars.'),
(8, 28, 10, 2, 'Their heart is divided; now shall they be found guilty: he shall smite their altars, he shall spoil their pillars.'),
(9, 28, 10, 2, 'Their heart is divided; Now shall they bear their guilt; He will break down their altars, He will spoil their pillars.'),
(6, 28, 10, 2, 'Their heart is divided; now shall they be found guilty: he will break down their altars, he will destroy their statues.'),
(14, 28, 10, 2, 'Their heart hath been divided, now they are guilty, He doth break down their altars, He doth destroy their standing-pillars.'),
(11, 28, 10, 2, 'Their heart was divided; now shall they be guilty: he will break down their altars, he shall lay waste their images.'),
(13, 28, 10, 2, 'Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones.'),
(10, 28, 10, 2, 'Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones.'),
(1, 28, 10, 2, 'Their hearts are devious; now they must bear their guilt. The LORD will break down their altars and demolish their sacred pillars.'),
(5, 28, 10, 2, 'His heart has been divided, so now they will cross the divide. He will break apart their images; he will plunder their sanctuaries.'),
(7, 28, 10, 2, 'Their heart is divided: now they shall perish: he shall break down their idols, he shall destroy their altars.'),
(4, 28, 10, 3, 'For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?'),
(12, 28, 10, 3, 'For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?'),
(3, 28, 10, 3, 'Surely now shall they say, We have no king; for we fear not Jehovah; and the king, what can he do for us?'),
(8, 28, 10, 3, 'Surely now shall they say, We have no king: for we fear not the LORD; and the king, what can he do for us?'),
(9, 28, 10, 3, 'Surely now shall they say: ‘We have no king; For we feared not the LORD; And the king, what can he do for us?’'),
(6, 28, 10, 3, 'For now they will say, We have no king, for we feared not Jehovah; and a king, what can he do for us?'),
(14, 28, 10, 3, 'For now they say: We have no king, Because we have not feared Jehovah, And the king—what doth he for us?'),
(11, 28, 10, 3, 'For now they will say, No king to us because we feared not Jehovah; and what shall the king do to us?'),
(13, 28, 10, 3, 'Surely now they will say, “We have no king; for we don’t fear Yahweh; and the king, what can he do for us?”'),
(10, 28, 10, 3, 'Surely now they will say, “We have no king; for we do not fear the LORD; and the king, what can he do for us?”'),
(1, 28, 10, 3, 'Surely now they will say, “We have no king, for we do not revere the LORD. What can a king do for us?”'),
(5, 28, 10, 3, 'For now they will say, “We have no king. For we do not fear the Lord. And what would a king do for us?”'),
(7, 28, 10, 3, 'For now they shall say: We have no king: because we fear not the Lord: and what shall a king do to us?'),
(4, 28, 10, 4, 'They have spoken words, swearing falsely in making a covenant: thus judgment springs up as hemlock in the furrows of the field.'),
(12, 28, 10, 4, 'They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.'),
(3, 28, 10, 4, 'They speak vain words, swearing falsely in making covenants: therefore judgment springeth up as hemlock in the furrows of the field.'),
(8, 28, 10, 4, 'They speak vain words, swearing falsely in making covenants: therefore judgment springeth up as hemlock in the furrows of the field.'),
(9, 28, 10, 4, 'They speak words, They swear falsely, they make covenants; Thus judgment springeth up as hemlock In the furrows of the field.'),
(6, 28, 10, 4, 'They speak [mere] words, swearing falsely in making a covenant; therefore shall judgment spring up as hemlock in the furrows of the fields.'),
(14, 28, 10, 4, 'They have spoken words, To swear falsehood in making a covenant, And flourished as a poisonous herb hath judgment, on the furrows of a field.'),
(11, 28, 10, 4, 'They spake words swearing falsehood, cutting out a covenant: and judgment broke forth as the head upon the furrows of the field.'),
(13, 28, 10, 4, 'They make promises, swearing falsely in making covenants. Therefore judgment springs up like poisonous weeds in the furrows of the field.'),
(10, 28, 10, 4, 'They make promises, swearing falsely in making covenants. Therefore judgment springs up like poisonous weeds in the furrows of the field.'),
(1, 28, 10, 4, 'They speak mere words; with false oaths they make covenants. So judgment springs up like poisonous weeds in the furrows of a field.'),
(5, 28, 10, 4, 'You speak words about a useless vision, and you will strike a deal. And judgment will spring up like bitterness in the furrows of the field.'),
(7, 28, 10, 4, 'You speak words of an unprofitable vision, and you shall make a covenant: and judgment shall spring up as bitterness in the furrows of the field.'),
(4, 28, 10, 5, 'The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.'),
(12, 28, 10, 5, 'The inhabitants of Samaria shall fear because of the calves of Beth-aven: for its people shall mourn over it, and its priests that rejoiced on it, for its glory, because it is departed from it.'),
(3, 28, 10, 5, 'The inhabitants of Samaria shall be in terror for the calves of Beth-aven; for the people thereof shall mourn over it, and the priests thereof that rejoiced over it, for the glory thereof, because it is departed from it.'),
(8, 28, 10, 5, 'The inhabitants of Samaria shall be in terror for the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced over it, for the glory thereof, because it is departed from it.'),
(9, 28, 10, 5, 'The inhabitants of Samaria shall be in dread For the calves of Beth-aven; For the people thereof shall mourn over it, And the priests thereof shall tremble for it, For its glory, because it is departed from it.'),
(6, 28, 10, 5, 'The inhabitants of Samaria shall fear because of the calf of Beth-aven; for the people thereof shall mourn over it, and the idolatrous priests thereof shall tremble for it, for its glory, because it is departed from it.'),
(14, 28, 10, 5, 'For the calves of Beth-Aven fear do inhabitants of Samaria, Surely mourned on account of it hath its people, And its priests on account of it leap about, Because of its honour, for it hath removed from it,'),
(11, 28, 10, 5, 'For the calves of the house of vanity they shall fear dwelling in Shomeron: for his people mourned over it, and his priests will exult over it, for its glory, for it was removed from it.'),
(13, 28, 10, 5, 'The inhabitants of Samaria will be in terror for the calves of Beth Aven; for its people will mourn over it, Along with its priests who rejoiced over it, for its glory, because it has departed from it.'),
(10, 28, 10, 5, 'The inhabitants of Samaria will be in terror for the calves of Beth Aven; for its people will mourn over it, Along with its priests who rejoiced over it, for its glory, because it has departed from it.'),
(1, 28, 10, 5, 'The people of Samaria will fear for the calf of Beth-aven. Indeed, its people will mourn over it with its idolatrous priests—those who rejoiced in its glory—for it has been taken from them into exile.'),
(5, 28, 10, 5, 'The inhabitants of Samaria have worshipped the calf of Bethaven. For the keepers of its temple, who had exulted over it in its glory, and its people, have mourned over it because it migrated from there.'),
(7, 28, 10, 5, 'The inhabitants of Samaria have worshipped the king of Bethaven: for the people thereof have mourned over it, and the wardens of its temple that rejoiced over it in its glory because it is departed from it.'),
(4, 28, 10, 6, 'It shall be also carried to Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.'),
(12, 28, 10, 6, 'It shall also be carried to Assyria, for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.'),
(3, 28, 10, 6, 'It also, shall be carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.'),
(8, 28, 10, 6, 'It also shall be carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.'),
(9, 28, 10, 6, 'It also shall be carried unto Assyria, For a present to King Contentious; Ephraim shall receive shame, And Israel shall be ashamed of his own counsel.'),
(6, 28, 10, 6, 'Yea, it shall be carried unto Assyria [as] a present for king Jareb: Ephraim shall be seized with shame, and Israel shall be ashamed of his own counsel.'),
(14, 28, 10, 6, 'Also it to Asshur is carried, a present to a warlike king, Shame doth Ephraim receive, And ashamed is Israel of its own counsel.'),
(11, 28, 10, 6, 'Also it shall be brought to Assur a gift to king Jareb: Ephraim shall take shame, and Israel shall be ashamed of his counsel.'),
(13, 28, 10, 6, 'It also will be carried to Assyria for a present to a great king. Ephraim will receive shame, and Israel will be ashamed of his own counsel.'),
(10, 28, 10, 6, 'It also will be carried bound to Assyria as tribute for a great king. Ephraim will receive shame, and Israel will be ashamed of his own counsel.'),
(1, 28, 10, 6, 'Yes, it will be carried to Assyria as tribute to the great king. Ephraim will be seized with shame; Israel will be ashamed of its wooden idols.'),
(5, 28, 10, 6, 'If, indeed, it also has been offered to Assur, as a gift for the Avenging king, confusion will seize Ephraim, and Israel will be confounded by his own will.'),
(7, 28, 10, 6, 'For itself also is carried into Assyria, a present to the avenging king: shame shall fall upon Ephraim, and Israel shall be confounded in his own will.'),
(4, 28, 10, 7, 'As for Samaria, her king is cut off as the foam on the water.'),
(12, 28, 10, 7, 'As for Samaria, her king is cut off as the foam upon the water.'),
(3, 28, 10, 7, 'As for Samaria, her king is cut off, as foam upon the water.'),
(8, 28, 10, 7, 'As for Samaria, her king is cut off, as foam upon the water.'),
(9, 28, 10, 7, 'As for Samaria, her king is cut off, As foam upon the water.'),
(6, 28, 10, 7, 'As for Samaria her king is cut off as chips upon the face of the waters.'),
(14, 28, 10, 7, 'Cut off is Samaria! Its king is as a chip on the face of the waters.'),
(11, 28, 10, 7, 'Shomeron, her king was cut off as chiefs upon the face of the waters.'),
(13, 28, 10, 7, 'Samaria and her king float away, like a twig on the water.'),
(10, 28, 10, 7, 'Samaria and her king float away, like a twig on the water.'),
(1, 28, 10, 7, 'Samaria will be carried off with her king like a twig on the surface of the water.'),
(5, 28, 10, 7, 'Samaria has required her king to pass by, like foam on the face of the water.'),
(7, 28, 10, 7, 'Samaria hath made her king to pass as froth upon the face of the water.'),
(4, 28, 10, 8, 'The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.'),
(12, 28, 10, 8, 'The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.'),
(3, 28, 10, 8, 'The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.'),
(8, 28, 10, 8, 'The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.'),
(9, 28, 10, 8, 'The high places also of Aven shall be destroyed, Even the sin of Israel. The thorn and the thistle shall come up on their altars; And they shall say to the mountains: ‘Cover us’, And to the hills: ‘Fall on us.’'),
(6, 28, 10, 8, 'And the high places of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up upon their altars; and they shall say to the mountains, Cover us! and to the hills, Fall on us!'),
(14, 28, 10, 8, 'And destroyed have been high places of Aven, the sin of Israel. Thorn and bramble go up on their altars, And they have said to hills, Cover us, And to heights, Fall upon us.'),
(11, 28, 10, 8, 'And the heights of vanity were destroyed, the sin of Israel: the thorn and weeds shall come up upon their altars; and they said to the mountains, Cover us; and to the hills, Fall upon us.'),
(13, 28, 10, 8, 'The high places also of Aven, the sin of Israel, will be destroyed. The thorn and the thistle will come up on their altars. They will tell the mountains, “Cover us!” and the hills, “Fall on us!”'),
(10, 28, 10, 8, 'The high places also of Beth Aven, the sin of Israel, will be destroyed. The thorn and the thistle will grow on their altars. Then they will say to the mountains, “Fall on us,” and to the hills, “Cover us.”'),
(1, 28, 10, 8, 'The high places of Aven will be destroyed—it is the sin of Israel; thorns and thistles will overgrow their altars. Then they will say to the mountains, “Cover us!” and to the hills, “Fall on us!”'),
(5, 28, 10, 8, 'And the heights of the idol, the sin of Israel, will be utterly destroyed. The burr and the thistle will rise up over their altars. And they will say to the mountains, ‘Cover us,’ and to the hills, ‘Fall on us.’'),
(7, 28, 10, 8, 'And the high places of the idol, the sin of Israel shall be destroyed: the bur and the thistle shall grow up over their altars: and they shall say to the mountains: Cover us; and to the hills: Fall upon us.'),
(4, 28, 10, 9, 'O Israel, you have sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.'),
(12, 28, 10, 9, 'O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.'),
(3, 28, 10, 9, 'O Israel, thou hast sinned from the days of Gibeah: there they stood; the battle against the children of iniquity doth not overtake them in Gibeah.'),
(8, 28, 10, 9, 'O Israel, thou hast sinned from the days of Gibeah: there they stood; that the battle against the children of iniquity should not overtake them in Gibeah.'),
(9, 28, 10, 9, 'From the days of Gibeah thou hast sinned, O Israel; There they stood; No battle was to overtake them in Gibeah, Nor the children of arrogancy.'),
(6, 28, 10, 9, 'From the days of Gibeah hast thou sinned, O Israel: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.'),
(14, 28, 10, 9, 'From the days of Gibeah thou hast sinned, O Israel, There they have stood, Not overtake them in Gibeah doth battle, Because of sons of perverseness.'),
(11, 28, 10, 9, 'From the days of the hill thou didst sin, O Israel: there they stood: the battle in the hill against the sons of iniquity shall not overtake them.'),
(13, 28, 10, 9, '“Israel, you have sinned from the days of Gibeah. There they remained. The battle against the children of iniquity doesn’t overtake them in Gibeah.'),
(10, 28, 10, 9, '“Israel, you have sinned from the days of Gibeah. There they remained. The battle against the children of iniquity doesn’t overtake them in Gibeah.'),
(1, 28, 10, 9, 'Since the days of Gibeah you have sinned, O Israel, and there you have remained. Did not the battle in Gibeah overtake the sons of iniquity?'),
(5, 28, 10, 9, 'From the days of Gibeah, Israel has sinned; in this, they remained firm. The battle in Gibeah against the sons of iniquity will not take hold of them.'),
(7, 28, 10, 9, 'From the days of Gabaa, Israel hath sinned, there they stood: the battle in Gabaa against the children of iniquity shall not overtake them.'),
(4, 28, 10, 10, 'It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.'),
(12, 28, 10, 10, 'It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.'),
(3, 28, 10, 10, 'When it is my desire, I will chastise them; and the peoples shall be gathered against them, when they are bound to their two transgressions.'),
(8, 28, 10, 10, 'When it is my desire, I will chastise them; and the peoples shall be gathered against them, when they are bound to their two transgressions.'),
(9, 28, 10, 10, 'When it is My desire, I will chastise them; And the peoples shall be gathered against them, When they are yoked to their two rings.'),
(6, 28, 10, 10, 'At my pleasure will I chastise them; and the peoples shall be assembled against them, when they are bound for their two iniquities.'),
(14, 28, 10, 10, 'When I desire, then I do bind them, And gathered against them have peoples, When they bind themselves to their two iniquities.'),
(11, 28, 10, 10, 'In my coming and I shall correct them, and the peoples shall be gathered together against them in their being bound to their two sins.'),
(13, 28, 10, 10, 'When it is my desire, I will chastise them; and the nations will be gathered against them, when they are bound to their two transgressions.'),
(10, 28, 10, 10, 'I am coming to discipline them; and the nations will be gathered against them, when they are disciplined for their two transgressions.'),
(1, 28, 10, 10, 'I will chasten them when I please; nations will be gathered against them to put them in bondage for their double transgression.'),
(5, 28, 10, 10, 'According to my desire, I will correct them. And the peoples will be gathered together over them, while they are chastised for their two iniquities.'),
(7, 28, 10, 10, 'According to my desire I will chastise them: and the nations shall be gathered together against them, when they shall be chastised for their two iniquities.'),
(4, 28, 10, 11, 'And Ephraim is as an heifer that is taught, and loves to tread out the corn; but I passed over on her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.'),
(12, 28, 10, 11, 'And Ephraim is as a heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.'),
(3, 28, 10, 11, 'And Ephraim is a heifer that is taught, that loveth to tread out the grain; but I have passed over upon her fair neck: I will set a rider on Ephraim; Judah shall plow, Jacob shall break his clods.'),
(8, 28, 10, 11, 'And Ephraim is an heifer that is taught, that loveth to tread out the corn; but I have passed over upon her fair neck: I will set a rider on Ephraim; Judah shall plow, Jacob shall break his clods.'),
(9, 28, 10, 11, 'And Ephraim is a heifer well broken, That loveth to thresh, And I have passed over upon her fair neck; I will make Ephraim to ride, Judah shall plow, Jacob shall break his clods.'),
(6, 28, 10, 11, 'And Ephraim is a trained heifer, that loveth to tread out [the corn]; I have passed over upon her fair neck: I will make Ephraim to draw; Judah shall plough, Jacob shall break his clods.'),
(14, 28, 10, 11, 'And Ephraim is a trained heifer—loving to thresh, And I—I have passed over on the goodness of its neck, I cause one to ride Ephraim, Plough doth Judah, harrow for him doth Jacob.'),
(11, 28, 10, 11, 'And Ephraim a heifer being taught, loving to tread out the grain, and I passed over upon the good of her neck: I will cause Ephraim to ride; Judah shall be silent, and Jacob shall be strong to him.'),
(13, 28, 10, 11, 'Ephraim is a trained heifer that loves to thresh; so I will put a yoke on her beautiful neck. I will set a rider on Ephraim. Judah will plow. Jacob will break his clods.'),
(10, 28, 10, 11, 'Ephraim is a trained heifer that loves to thresh; so I will put a yoke on her beautiful neck. I will set a rider on Ephraim. Judah will plow. Jacob will break his clods.'),
(1, 28, 10, 11, 'Ephraim is a well-trained heifer that loves to thresh; but I will place a yoke on her fair neck. I will harness Ephraim, Judah will plow, and Jacob will break the hard ground.'),
(5, 28, 10, 11, 'Ephraim is a heifer that has been taught to love treading out the grain, but I passed over the beauty of her neck. I will rise over Ephraim. Judah will plough; Jacob will break up the soil for himself.'),
(7, 28, 10, 11, 'Ephraim is a heifer taught to love to tread out corn, but I passed over upon the beauty of her neck: I will ride upon Ephraim, Juda shall plough, Jacob shall break the furrows for himself.'),
(4, 28, 10, 12, 'Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness on you.'),
(12, 28, 10, 12, 'Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he shall come and reign righteousness upon you.'),
(3, 28, 10, 12, 'Sow to yourselves in righteousness, reap according to kindness; break up your fallow ground; for it is time to seek Jehovah, till he come and rain righteousness upon you.'),
(8, 28, 10, 12, 'Sow to yourselves in righteousness, reap according to mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.'),
(9, 28, 10, 12, 'Sow to yourselves according to righteousness, Reap according to mercy, Break up your fallow ground; For it is time to seek the LORD, Till He come and cause righteousness to rain upon you.'),
(6, 28, 10, 12, 'Sow to yourselves in righteousness, reap according to mercy; break up your fallow ground: for it is time to seek Jehovah, till he come and rain righteousness upon you.'),
(14, 28, 10, 12, 'Sow for yourselves in righteousness, Reap according to loving-kindness, Till for yourselves tillage of knowledge, To seek Jehovah, Till he come and shew righteousness to you.'),
(11, 28, 10, 12, 'Sow to yourselves for justice, reap ye for the mouth of kindness; break up to you the fallow ground: and the time to seek Jehovah till he shall come and cast justice upon you.'),
(13, 28, 10, 12, 'Sow to yourselves in righteousness, reap according to kindness. Break up your fallow ground; for it is time to seek Yahweh, until he comes and rains righteousness on you.'),
(10, 28, 10, 12, 'Sow to yourselves in righteousness, reap according to kindness. Break up your fallow ground; for it is time to seek the LORD, until he comes and rains righteousness on you.'),
(1, 28, 10, 12, 'Sow for yourselves righteousness and reap the fruit of loving devotion; break up your unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.'),
(5, 28, 10, 12, 'Sow for yourselves in justice, and harvest in the mouth of mercy; renew your fallow land. But the time when you will seek the Lord is the time when he will arrive who will teach you justice.'),
(7, 28, 10, 12, 'Sow for yourselves in justice, and reap in the mouth of mercy, break up your fallow ground: but the time to seek the Lord is, when he shall come that shall teach you justice.'),
(4, 28, 10, 13, 'You have plowed wickedness, you have reaped iniquity; you have eaten the fruit of lies: because you did trust in your way, in the multitude of your mighty men.'),
(12, 28, 10, 13, 'Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou hast trusted in thy way, in the multitude of thy mighty men.'),
(3, 28, 10, 13, 'Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies; for thou didst trust in thy way, in the multitude of thy mighty men.'),
(8, 28, 10, 13, 'Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: for thou didst trust in thy way, in the multitude of thy mighty men.'),
(9, 28, 10, 13, 'Ye have plowed wickedness, ye have reaped iniquity, Ye have eaten the fruit of lies; For thou didst trust in thy way, In the multitude of thy mighty men.'),
(6, 28, 10, 13, 'Ye have ploughed wickedness, reaped iniquity, eaten the fruit of lies; for thou didst confide in thy way, in the multitude of thy mighty men.'),
(14, 28, 10, 13, 'Ye have ploughed wickedness, Perversity ye have reaped, Ye have eaten the fruit of lying, For thou hast trusted in thy way, In the abundance of thy might.'),
(11, 28, 10, 13, 'Ye ploughed injustice, ye reaped iniquity; ye ate the fruit of falsehood: for thou didst trust in thy way in the multitude of thy strong ones.'),
(13, 28, 10, 13, 'You have plowed wickedness. You have reaped iniquity. You have eaten the fruit of lies, for you trusted in your way, in the multitude of your mighty men.'),
(10, 28, 10, 13, 'You have plowed wickedness. You have reaped iniquity. You have eaten the fruit of lies, for you trusted in your way, in the multitude of your mighty men.'),
(1, 28, 10, 13, 'You have plowed wickedness and reaped injustice; you have eaten the fruit of lies. Because you have trusted in your own way and in the multitude of your mighty men,'),
(5, 28, 10, 13, 'You have ploughed impiety; you have harvested iniquity; you have eaten the fruit of lies. For you had confidence in your ways, in the multitude of your good fortunes.'),
(7, 28, 10, 13, 'You have ploughed wickedness, you have reaped iniquity, you have eaten the fruit of lying: because thou hast trusted in thy ways, in the multitude of thy strong ones.'),
(4, 28, 10, 14, 'Therefore shall a tumult arise among your people, and all your fortresses shall be spoiled, as Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces on her children.'),
(12, 28, 10, 14, 'Therefore shall a tumult arise among thy people, and all thy fortresses shall be plundered, as Shalman plundered Beth-arbel in the day of battle: the mother was dashed in pieces upon her children.'),
(3, 28, 10, 14, 'Therefore shall a tumult arise among thy people, and all thy fortresses shall be destroyed, as Shalman destroyed Beth-arbel in the day of battle: the mother was dashed in pieces with her children.'),
(8, 28, 10, 14, 'Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces with her children.'),
(9, 28, 10, 14, 'Therefore shall a tumult arise among thy hosts, And all thy fortresses shall be spoiled, As Shalman spoiled Beth-arbel in the day of battle; The mother was dashed in pieces with her children.'),
(6, 28, 10, 14, 'And a tumult shall arise among thy peoples, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces with the children.'),
(14, 28, 10, 14, 'And rise doth a tumult among thy people, And all thy fortresses are spoiled, As the spoiling of Shalman of Beth-Arbel, In a day of battle, Mother against sons dashed in pieces.'),
(11, 28, 10, 14, 'And an uproar arose among thy people, and all thy fortifications shall be laid waste, as Shaman laid waste the house of the ambush of God in the day of battle: the mother was dashed in pieces upon the sons.'),
(13, 28, 10, 14, 'Therefore a battle roar will arise among your people, and all your fortresses will be destroyed, as Shalman destroyed Beth Arbel in the day of battle. The mother was dashed in pieces with her children.'),
(10, 28, 10, 14, 'Therefore a battle roar will arise among your people, and all your fortresses will be destroyed, as Shalman destroyed Beth Arbel in the day of battle. The mother was dashed in pieces with her children.'),
(1, 28, 10, 14, 'the roar of battle will rise against your people, so that all your fortresses will be demolished as Shalman devastated Beth-arbel in the day of battle, when mothers were dashed to pieces along with their children.'),
(5, 28, 10, 14, 'A tumult will arise among your people. And all your fortifications will be laid waste, just as Salman was destroyed by the house of him that judged Baal on the day of the battle, the mother having been crushed against her sons.'),
(7, 28, 10, 14, 'A tumult shall arise among thy people: and all thy fortresses shall be destroyed as Salmana was destroyed, by the house of him that judged Baal in the day of battle, the mother being dashed in pieces upon her children.'),
(4, 28, 10, 15, 'So shall Bethel do to you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.'),
(12, 28, 10, 15, 'So shall Beth-el do to you because of your great wickedness: in a morning shall the king of Israel be utterly cut off.'),
(3, 28, 10, 15, 'So shall Beth-el do unto you because of your great wickedness: at daybreak shall the king of Israel be utterly cut off.'),
(8, 28, 10, 15, 'So shall Beth-el do unto you because of your great wickedness: at daybreak shall the king of Israel be utterly cut off.'),
(9, 28, 10, 15, 'So hath Beth-el done unto you Because of your great wickedness; At daybreak is the king of Israel utterly cut off.'),
(6, 28, 10, 15, 'So shall Bethel do unto you because of the wickedness of your wickedness: at day-break shall the king of Israel utterly be cut off.'),
(14, 28, 10, 15, 'Thus hath Beth-El done to you, Because of the evil of your wickedness, In the dawn cut off utterly is a king of Israel!'),
(11, 28, 10, 15, 'Thus did the house of God to you from the face of the evil of your evil: in the morning the king of Israel being cut off, was cut off.'),
(13, 28, 10, 15, 'So Bethel will do to you because of your great wickedness. At daybreak the king of Israel will be destroyed.'),
(10, 28, 10, 15, 'So Bethel will do to you because of your great wickedness. At daybreak the king of Israel will be destroyed.'),
(1, 28, 10, 15, 'Thus it will be done to you, O Bethel, because of your great wickedness. When the day dawns, the king of Israel will be utterly cut off.'),
(5, 28, 10, 15, 'So has Bethel done to you, before the face of your malicious wickedness.'),
(7, 28, 10, 15, 'So hath Bethel done to you, because of the evil of your iniquities.'),
(4, 28, 11, 1, 'When Israel was a child, then I loved him, and called my son out of Egypt.'),
(12, 28, 11, 1, 'When Israel was a child, then I loved him, and called my son out of Egypt.'),
(3, 28, 11, 1, 'When Israel was a child, then I loved him, and called my son out of Egypt.'),
(8, 28, 11, 1, 'When Israel was a child, then I loved him, and called my son out of Egypt.'),
(9, 28, 11, 1, 'When Israel was a child, then I loved him, And out of Egypt I called My son.'),
(6, 28, 11, 1, 'When Israel was a child, then I loved him, and out of Egypt I called my son.'),
(14, 28, 11, 1, 'Because Israel is a youth, and I love him, Out of Egypt I have called for My Son.'),
(11, 28, 11, 1, 'When Israel was a child, and I loved him, and I called for my son out of Egypt.'),
(13, 28, 11, 1, '“When Israel was a child, then I loved him, and called my son out of Egypt.'),
(10, 28, 11, 1, '“When Israel was a child, I loved him, and out of Egypt I called my son.'),
(1, 28, 11, 1, 'When Israel was a child, I loved him, and out of Egypt I called My son.'),
(5, 28, 11, 1, 'Just as the morning passes, so has the king of Israel passed by. For Israel was a child and I loved him; and out of Egypt I called my son.'),
(7, 28, 11, 1, 'As the morning passeth, so hath the king of Israel Israel was a child, and I loved him: and I called my son out of Egypt.'),
(4, 28, 11, 2, 'As they called them, so they went from them: they sacrificed to Baalim, and burned incense to graven images.'),
(12, 28, 11, 2, 'As they called them, so they went from them: they sacrificed to Baalim, and burned incense to graven images.'),
(3, 28, 11, 2, 'The more the prophets called them, the more they went from them: they sacrificed unto the Baalim, and burned incense to graven images.'),
(8, 28, 11, 2, 'As they called them, so they went from them: they sacrificed unto the Baalim, and burned incense to graven images.'),
(9, 28, 11, 2, 'The more they called them, the more they went from them; They sacrificed unto the Baalim, And offered to graven images.'),
(6, 28, 11, 2, 'As they called them, so they went from them: they sacrificed unto the Baals, and burned incense to graven images.'),
(14, 28, 11, 2, 'They have called to them rightly, They have gone from before them, To lords they do sacrifice, And to graven images they make perfume.'),
(11, 28, 11, 2, 'They called to them, thus they went from them: they will sacrifice to the Baals, and to the carved images they will burn incense.'),
(13, 28, 11, 2, 'They called to them, so they went from them. They sacrificed to the Baals, and burned incense to engraved images.'),
(10, 28, 11, 2, 'As I called them, the farther they went from me. They sacrificed to the Baals, and burned incense to engraved images.'),
(1, 28, 11, 2, 'But the more I called Israel, the farther they departed from Me. They sacrificed to the Baals and burned incense to carved images.'),
(5, 28, 11, 2, 'They called them, and so they departed before their face. They offered victims to the Baals, and they sacrificed to graven images.'),
(7, 28, 11, 2, 'As they called them, they went away from before their face: they offered victims to Baalim, and sacrificed to idols.'),
(4, 28, 11, 3, 'I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.'),
(12, 28, 11, 3, 'I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.'),
(3, 28, 11, 3, 'Yet I taught Ephraim to walk; I took them on my arms; but they knew not that I healed them.'),
(8, 28, 11, 3, 'Yet I taught Ephraim to go; I took them on my arms; but they knew not that I healed them.'),
(9, 28, 11, 3, 'And I, I taught Ephraim to walk, Taking them by their arms; But they knew not that I healed them.'),
(6, 28, 11, 3, 'And I it was that taught Ephraim to walk,—He took them upon his arms,—but they knew not that I healed them.'),
(14, 28, 11, 3, 'And I have caused Ephraim to go on foot, Taking them by their arms, And they have not known that I strengthened them.'),
(11, 28, 11, 3, 'And I taught Ephraim to walk, taking them by their arms; and they knew not that I healed them.'),
(13, 28, 11, 3, 'Yet I taught Ephraim to walk. I took them by his arms; but they didn’t know that I healed them.'),
(10, 28, 11, 3, 'Yet I taught Ephraim to walk. I took them in my arms; but they did not know that I healed them.'),
(1, 28, 11, 3, 'It was I who taught Ephraim to walk, taking them by the arms, but they never realized that it was I who healed them.'),
(5, 28, 11, 3, 'And I was like a foster father to Ephraim. I carried them in my arms. And they did not know that I healed them.'),
(7, 28, 11, 3, 'And I was like a foster father to Ephraim, I carried them in my arms: and they knew not that I healed them.'),
(4, 28, 11, 4, 'I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat to them.'),
(12, 28, 11, 4, 'I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid food for them.'),
(3, 28, 11, 4, 'I drew them with cords of a man, with bands of love; and I was to them as they that lift up the yoke on their jaws; and I laid food before them.'),
(8, 28, 11, 4, 'I drew them with cords of a man, with bands of love; and I was to them as they that take off the yoke on their jaws, and I laid meat before them.'),
(9, 28, 11, 4, 'I drew them with cords of a man, With bands of love; And I was to them as they that take off the yoke on their jaws, And I fed them gently.'),
(6, 28, 11, 4, 'I drew them with bands of a man, with cords of love; and I was to them as they that take off the yoke on their jaws, and I gently caused them to eat.'),
(14, 28, 11, 4, 'With cords of man I do draw them, With thick cords of love, And I am to them as a raiser up of a yoke on their jaws, And I incline unto him—I feed him.'),
(11, 28, 11, 4, 'I will draw them with the cords of man, with the bands of love: and I will be to them as those lifting up the yoke upon their jaw-bones, and I will gently give them to eat.'),
(13, 28, 11, 4, 'I drew them with cords of a man, with ties of love; and I was to them like those who lift up the yoke on their necks; and I bent down to him and I fed him.'),
(10, 28, 11, 4, 'I drew them with cords of a man, with ties of love; and I was to them like those who lift up the yoke on their necks; and I bent down to him and I fed him.'),
(1, 28, 11, 4, 'I led them with cords of kindness, with ropes of love; I lifted the yoke from their necks and bent down to feed them.'),
(5, 28, 11, 4, 'I will draw them with the cords of Adam, with the bands of love. And I will be to them like one who raises the yoke over their jaws. And I will reach down to him so that he may eat.'),
(7, 28, 11, 4, 'I will draw them with the cords of Adam, with the bands of love : and I will be to them as one that taketh off the yoke on their jaws: and I put his meat to him that he might eat.'),
(4, 28, 11, 5, 'He shall not return into the land of Egypt, and the Assyrian shall be his king, because they refused to return.'),
(12, 28, 11, 5, 'He shall not return into the land of Egypt, but the Assyrian shall be his king, because they refused to return.'),
(3, 28, 11, 5, 'They shall not return into the land of Egypt; but the Assyrian shall be their king, because they refused to return to me.'),
(8, 28, 11, 5, 'He shall not return into the land of Egypt; but the Assyrian shall be his king, because they refused to return.'),
(9, 28, 11, 5, 'He shall not return into the land of Egypt, But the Assyrian shall be his king, Because they refused to return.'),
(6, 28, 11, 5, 'He shall not return into the land of Egypt, but the Assyrian shall be his king; for they refused to return [to me];'),
(14, 28, 11, 5, 'He turneth not back unto the land of Egypt, And Asshur—he is his king, For they have refused to return.'),
(11, 28, 11, 5, 'He shall not turn back to the land of Egypt, and Assur shall be his king, for they refused to turn back.'),
(13, 28, 11, 5, '“They won’t return into the land of Egypt; but the Assyrian will be their king, because they refused to repent.'),
(10, 28, 11, 5, '“They won’t return into the land of Egypt; but the Assyrian will be their king, because they refused to repent.'),
(1, 28, 11, 5, 'Will they not return to the land of Egypt and be ruled by Assyria because they refused to repent?'),
(5, 28, 11, 5, 'He will not return to the land of Egypt, but Assur himself will be the king over him, because they were not willing to be converted.'),
(7, 28, 11, 5, 'He shall not return into the land of Egypt, but the Assyrian shall be his king: because they would not be converted.'),
(4, 28, 11, 6, 'And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.'),
(12, 28, 11, 6, 'And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.'),
(3, 28, 11, 6, 'And the sword shall fall upon their cities, and shall consume their bars, and devour them, because of their own counsels.'),
(8, 28, 11, 6, 'And the sword shall fall upon his cities, and shall consume his bars, and devour them, because of their own counsels.'),
(9, 28, 11, 6, 'And the sword shall fall upon his cities, And shall consume his bars, and devour them, Because of their own counsels.'),
(6, 28, 11, 6, 'and the sword shall turn about in his cities, and shall consume his bars, and devour [them], because of their own counsels.'),
(14, 28, 11, 6, 'Grievous hath been the sword in his cities, And it hath ended his bars, and consumed—from their own counsels.'),
(11, 28, 11, 6, 'And the sword was polished in his cities, and it consumed his branches, and devoured from their counsels.'),
(13, 28, 11, 6, 'The sword will fall on their cities, and will destroy the bars of their gates, and will put an end to their plans.'),
(10, 28, 11, 6, 'The sword will fall on their cities, and will destroy the bars of their gates, and will put an end to their plans.'),
(1, 28, 11, 6, 'A sword will flash through their cities; it will destroy the bars of their gates and consume them in their own plans.'),
(5, 28, 11, 6, 'The sword has begun in his cities, and it will consume his elect and devour their heads.'),
(7, 28, 11, 6, 'The sword hath begun in his cities, and it shall consume his chosen men, and sha.ll devour their heads.'),
(4, 28, 11, 7, 'And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.'),
(12, 28, 11, 7, 'And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.'),
(3, 28, 11, 7, 'And my people are bent on backsliding from me: though they call them to him that is on high, none at all will exalt him.'),
(8, 28, 11, 7, 'And my people are bent to backsliding from me: though they call them to him that is on high, none at all will exalt him.'),
(9, 28, 11, 7, 'And My people are in suspense about returning to Me; And though they call them upwards, None at all will lift himself up.'),
(6, 28, 11, 7, 'Yea, my people are bent upon backsliding from me: though they call them to the Most High, none at all exalteth [him].'),
(14, 28, 11, 7, 'And My people are hanging in suspense, about My returning, And unto the Most High they do call, Together they exalt not.'),
(11, 28, 11, 7, 'And my people are bent to turning away from me: and they will call together to the Most High; he will not exalt them.'),
(13, 28, 11, 7, 'My people are determined to turn from me. Though they call to the Most High, he certainly won’t exalt them.'),
(10, 28, 11, 7, 'My people are determined to turn from me. Though they call to the Most High, he certainly won’t exalt them.'),
(1, 28, 11, 7, 'My people are bent on turning from Me. Though they call to the Most High, He will by no means exalt them.'),
(5, 28, 11, 7, 'And my people will long for my return. But a yoke will be imposed on them together, which will not be taken away.'),
(7, 28, 11, 7, 'And my people shall long for my return: but a yoke shall be put upon them together, which shall not be taken off.'),
(4, 28, 11, 8, 'How shall I give you up, Ephraim? how shall I deliver you, Israel? how shall I make you as Admah? how shall I set you as Zeboim? my heart is turned within me, my repentings are kindled together.'),
(12, 28, 11, 8, 'How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? my heart is turned within me, my repentings are kindled together.'),
(3, 28, 11, 8, 'How shall I give thee up, Ephraim? how shall I cast thee off, Israel? how shall I make thee as Admah? how shall I set thee as Zeboiim? my heart is turned within me, my compassions are kindled together.'),
(8, 28, 11, 8, 'How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my compassions are kindled together.'),
(9, 28, 11, 8, 'How shall I give thee up, Ephraim? How shall I surrender thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim? My heart is turned within Me, My compassions are kindled together.'),
(6, 28, 11, 8, 'How shall I give thee over, Ephraim? [how] shall I deliver thee up, Israel? how shall I make thee as Admah? [how] shall I set thee as Zeboim? My heart is turned within me, my repentings are kindled together.'),
(14, 28, 11, 8, 'How do I give thee up, O Ephraim? Do I deliver thee up, O Israel? How do I make thee as Admah? Do I set thee as Zeboim? Turned in Me is My heart, kindled together have been My repentings.'),
(11, 28, 11, 8, 'How shall I give thee up, O Ephraim? Shall I deliver thee over, O Israel? How shall I give thee as the earth? Shall I set thee as roes? My heart was turned upon me; my grievings were kindled together.'),
(13, 28, 11, 8, '“How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I make you like Zeboiim? My heart is turned within me, my compassion is aroused.'),
(10, 28, 11, 8, '“How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I make you like Zeboiim? My heart is turned within me, my compassion is aroused.'),
(1, 28, 11, 8, 'How could I give you up, O Ephraim? How could I surrender you, O Israel? How could I make you like Admah? How could I treat you like Zeboiim? My heart is turned within Me; My compassion is stirred!'),
(5, 28, 11, 8, 'How will I provide for you, Ephraim; how will I protect you, Israel? How will I provide for you as for Adam; will I set you like Zeboiim? My heart has changed within me; together with my regret, it has been stirred up.'),
(7, 28, 11, 8, 'How shall I deal with thee, O Ephraim, shall I protect thee, O Israel? how shall I make thee as Adama, shall I set thee as Seboim? my heart is turned within me, my repentance is stirred up.'),
(4, 28, 11, 9, 'I will not execute the fierceness of my anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the middle of you: and I will not enter into the city.'),
(12, 28, 11, 9, 'I will not execute the fierceness of my anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.'),
(3, 28, 11, 9, 'I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee; and I will not come in wrath.'),
(8, 28, 11, 9, 'I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.'),
(9, 28, 11, 9, 'I will not execute the fierceness of Mine anger, I will not return to destroy Ephraim; For I am God, and not man, The Holy One in the midst of thee; And I will not come in fury.'),
(6, 28, 11, 9, 'I will not execute the fierceness of mine anger, I will not again destroy Ephraim; for I am God, and not man,—the Holy One in the midst of thee: and I will not come in anger.'),
(14, 28, 11, 9, 'I do not the fierceness of My anger, I turn not back to destroy Ephraim, For God I am, and not a man. In thy midst the Holy One, and I enter not in enmity,'),
(11, 28, 11, 9, 'I will not do the burning of mine anger, I will not turn back to destroy Ephraim: for I am God, and not a man; the Holy One in the midst of thee: and I will not come into the city.'),
(13, 28, 11, 9, 'I will not execute the fierceness of my anger. I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of you; and I will not come in wrath.'),
(10, 28, 11, 9, 'I will not execute the fierceness of my anger. I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of you; and I will not come in wrath.'),
(1, 28, 11, 9, 'I will not execute the full fury of My anger; I will not destroy Ephraim again. For I am God and not man—the Holy One among you—and I will not come in wrath.'),
(5, 28, 11, 9, 'I will not act on the fury of my wrath. I will not turn back to utterly destroy Ephraim. For I am God, and not man, the Divine in your midst, and I will not advance upon the city.'),
(7, 28, 11, 9, 'I will not execute the fierceness of my wrath: I will not return to destroy Ephraim: because I am God, and not man: the holy one in the midst of thee, and I will not enter into the city.'),
(4, 28, 11, 10, 'They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.'),
(12, 28, 11, 10, 'They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.'),
(3, 28, 11, 10, 'They shall walk after Jehovah, who will roar like a lion; for he will roar, and the children shall come trembling from the west.'),
(8, 28, 11, 10, 'They shall walk after the LORD, who shall roar like a lion: for he shall roar, and the children shall come trembling from the west.'),
(9, 28, 11, 10, 'They shall walk after the LORD, Who shall roar like a lion; For He shall roar, And the children shall come trembling from the west.'),
(6, 28, 11, 10, 'They shall walk after Jehovah; he shall roar like a lion; when he shall roar, then the children shall hasten from the west:'),
(14, 28, 11, 10, 'After Jehovah they go—as a lion He roareth, When He doth roar, then tremble do the sons from the west.'),
(11, 28, 11, 10, 'They shall go after Jehovah: as a lion shall he roar: for he shall roar, and the sons of the waters shall tremble.'),
(13, 28, 11, 10, 'They will walk after Yahweh, who will roar like a lion; for he will roar, and the children will come trembling from the west.'),
(10, 28, 11, 10, 'They will walk after the LORD, who will roar like a lion; for he will roar, and the children will come trembling from the west.'),
(1, 28, 11, 10, 'They will walk after the LORD; He will roar like a lion. When He roars, His children will come trembling from the west.'),
(5, 28, 11, 10, 'They will walk after the Lord; he will roar like a lion. For he himself will roar, and the sons of the sea will dread.'),
(7, 28, 11, 10, 'They shall walk after the Lord, he shall roar as a lion: because he shall roar, and the children of the sea shall fear.'),
(4, 28, 11, 11, 'They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, said the LORD.'),
(12, 28, 11, 11, 'They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the LORD.'),
(3, 28, 11, 11, 'They shall come trembling as a bird out of Egypt, and as a dove out of the land of Assyria; and I will make them to dwell in their houses, saith Jehovah.'),
(8, 28, 11, 11, 'They shall come trembling as a bird out of Egypt, and as a dove out of the land of Assyria: and I will make them to dwell in their houses, saith the LORD.'),
(9, 28, 11, 11, 'They shall come trembling as a bird out of Egypt, And as a dove out of the land of Assyria; And I will make them to dwell in their houses, saith the LORD.'),
(6, 28, 11, 11, 'they shall hasten as a bird out of Egypt, and as a dove out of the land of Assyria; and I will cause them to dwell in their houses, saith Jehovah.'),
(14, 28, 11, 11, 'They tremble as a sparrow out of Egypt, And as a dove out of the land of Asshur, And I have caused them to dwell in their own houses, An affirmation of Jehovah.'),
(11, 28, 11, 11, 'They shall tremble as a bird out of Egypt, and as a dove out of the land of Assur: and I caused them to dwell in their houses, says Jehovah.'),
(13, 28, 11, 11, 'They will come trembling like a bird out of Egypt, and like a dove out of the land of Assyria; and I will settle them in their houses,” says Yahweh.'),
(10, 28, 11, 11, 'They will come trembling like a bird out of Egypt, and like a dove out of the land of Assyria; and I will settle them in their houses,” says the LORD.'),
(1, 28, 11, 11, 'They will come trembling like birds from Egypt and like doves from the land of Assyria. Then I will settle them in their homes, declares the LORD.'),
(5, 28, 11, 11, 'And they will fly like a bird out of Egypt, and like a dove from the land of the Assyrians. And I will arrange them in their own houses, says the Lord.'),
(7, 28, 11, 11, 'And they shall fly away like a bird out of Egypt, and like a dove out of the land of the Assyrians: and I will place them in their own houses, saith the Lord.'),
(4, 28, 11, 12, 'Ephraim compasses me about with lies, and the house of Israel with deceit: but Judah yet rules with God, and is faithful with the saints.'),
(12, 28, 11, 12, 'Ephraim encompasseth me with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints.'),
(3, 28, 11, 12, 'Ephraim compasseth me about with falsehood, and the house of Israel with deceit; but Judah yet ruleth with God, and is faithful with the Holy One.'),
(8, 28, 11, 12, 'Ephraim compasseth me about with falsehood, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the Holy One.'),
(9, 28, 11, 12, 'Ephraim compasseth Me about with lies, And the house of Israel with deceit; And Judah is yet wayward towards God, And towards the Holy One who is faithful.'),
(6, 28, 11, 12, 'Ephraim encompasseth me about with lies, and the house of Israel with deceit; but Judah yet walketh with God, and with the holy things of truth.'),
(14, 28, 11, 12, 'Compassed Me with feigning hath Ephraim, And with deceit the house of Israel. And Judah again is ruling with God, And with the Holy Ones is faithful!'),
(11, 28, 11, 12, 'Ephraim surrounded me with falsehood, and the house of Israel with deceit: and Judah even ruled with God, and was faithful with the holy ones.'),
(13, 28, 11, 12, 'Ephraim surrounds me with falsehood, and the house of Israel with deceit. Judah still strays from God, and is unfaithful to the Holy One.'),
(10, 28, 11, 12, 'Ephraim surrounds me with falsehood, and the house of Israel with deceit. Judah still strays from God, and is unfaithful to the Holy One.'),
(1, 28, 11, 12, 'Ephraim surrounds Me with lies, the house of Israel with deceit; but Judah still walks with God and is faithful to the Holy One.'),
(5, 28, 11, 12, 'Ephraim has besieged me with denials, and the house of Israel with deceit. But Judah went down as a witness before God and the holy ones of faith.'),
(7, 28, 11, 12, 'Ephraim hath compassed me about with denials, and the house of Israel with deceit: but Juda went down as a witness with God, and is faithful with the saints.'),
(4, 28, 12, 1, 'Ephraim feeds on wind, and follows after the east wind: he daily increases lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.'),
(12, 28, 12, 1, 'Ephraim feedeth on wind, and followeth after the east wind: he daily multiplieth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.'),
(3, 28, 12, 1, 'Ephraim feedeth on wind, and followeth after the east wind: he continually multiplieth lies and desolation; and they make a covenant with Assyria, and oil is carried into Egypt.'),
(8, 28, 12, 1, 'Ephraim feedeth on wind, and followeth after the east wind: he continually multiplieth lies and desolation; and they make a covenant with Assyria, and oil is carried into Egypt.'),
(9, 28, 12, 1, 'Ephraim striveth after wind, and followeth after the east wind; All the day he multiplieth lies and desolation; And they make a covenant with Assyria, And oil is carried into Egypt.'),
(6, 28, 12, 1, 'Ephraim feedeth on wind, and pursueth after the east wind: all day long he multiplieth lies and desolation; and they make a covenant with Assyria, and oil is carried into Egypt.'),
(14, 28, 12, 1, 'Ephraim is enjoying wind, And is pursuing an east wind, All the day lying and spoiling he multiplieth, And a covenant with Asshur they make, And oil to Egypt is carried.'),
(11, 28, 12, 1, 'Ephraim fed upon the wind, and he pursued the east wind: all the day he multiplied falsehood and destruction; and they will cut out a covenant with Assur, and oil will be brought to Egypt.'),
(13, 28, 12, 1, 'Ephraim feeds on wind, and chases the east wind. He continually multiplies lies and desolation. They make a covenant with Assyria, and oil is carried into Egypt.'),
(10, 28, 12, 1, 'Ephraim feeds on wind, and chases the east wind. He continually multiplies lies and desolation. They make a covenant with Assyria, and oil is carried into Egypt.'),
(1, 28, 12, 1, 'Ephraim feeds on the wind and pursues the east wind all day long; he multiplies lies and violence; he makes a covenant with Assyria and sends olive oil to Egypt.'),
(5, 28, 12, 1, 'Ephraim feeds on wind and follows burning heat; all day long he multiplies lies and desolation. And he has entered into a pact with the Assyrians, and he has carried oil into Egypt.'),
(7, 28, 12, 1, 'Ephraim feedeth on the wind, and followeth the burning heat: all the day long he multiplied lies and desolation: and he hath made a covenant with the Assyrians, and carried oil into Egypt.'),
(4, 28, 12, 2, 'The LORD has also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.'),
(12, 28, 12, 2, 'The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.'),
(3, 28, 12, 2, 'Jehovah hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.'),
(8, 28, 12, 2, 'The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.'),
(9, 28, 12, 2, 'The LORD hath also a controversy with Judah, And will punish Jacob according to his ways, According to his doings will He recompense him.'),
(6, 28, 12, 2, 'Jehovah hath also a controversy with Judah, and he will punish Jacob according to his ways; according to his doings will he recompense him.'),
(14, 28, 12, 2, 'And a controversy hath Jehovah with Judah, To lay a charge on Jacob according to his ways, According to his doings He returneth to him.'),
(11, 28, 12, 2, 'And a contention to Jehovah with Judah, and to review Jacob according to his ways; he will turn back to him according to his doings.'),
(13, 28, 12, 2, 'Yahweh also has a controversy with Judah, and will punish Jacob according to his ways; according to his deeds he will repay him.'),
(10, 28, 12, 2, 'The LORD also has a controversy with Judah, and will punish Jacob according to his ways and according to his deeds he will repay him.'),
(1, 28, 12, 2, 'The LORD has a charge to bring against Judah. He will punish Jacob according to his ways and repay him according to his deeds.'),
(5, 28, 12, 2, 'Therefore, the judgment of the Lord is with Judah and a visitation is upon Jacob. He will repay him according to his ways and according to his inventions.'),
(7, 28, 12, 2, 'Therefore there is a judgment of the Lord with Juda, and a visitation for Jacob: he will render to him according to his ways, and according to his devices.'),
(4, 28, 12, 3, 'He took his brother by the heel in the womb, and by his strength he had power with God:'),
(12, 28, 12, 3, 'He took his brother by the heel in the womb, and by his strength he had power with God:'),
(3, 28, 12, 3, 'In the womb he took his brother by the heel; and in his manhood he had power with God:'),
(8, 28, 12, 3, 'In the womb he took his brother by the heel; and in his manhood he had power with God:'),
(9, 28, 12, 3, 'In the womb he took his brother by the heel, And by his strength he strove with a godlike being;'),
(6, 28, 12, 3, 'He took his brother by the heel in the womb, and in his strength he wrestled with God.'),
(14, 28, 12, 3, 'In the womb he took his brother by the heel, And by his strength he was a prince with God,'),
(11, 28, 12, 3, 'In the belly he circumvented his brother, and by his strength he was a leader with God.'),
(13, 28, 12, 3, 'In the womb he took his brother by the heel; and in his manhood he contended with God.'),
(10, 28, 12, 3, 'In the womb he took his brother by the heel; and in his manhood he contended with God.'),
(1, 28, 12, 3, 'In the womb he grasped his brother’s heel, and in his vigor he wrestled with God.'),
(5, 28, 12, 3, 'In the womb, he supplanted his brother; for in his good fortune, he had been guided by an angel.'),
(7, 28, 12, 3, 'In the womb he supplanted his brother: and by his strength he had success with an angel.'),
(4, 28, 12, 4, 'Yes, he had power over the angel, and prevailed: he wept, and made supplication to him: he found him in Bethel, and there he spoke with us;'),
(12, 28, 12, 4, 'Yes, he had power over the angel, and prevailed: he wept, and made supplication to him: he found him in Beth-el, and there he spoke with us;'),
(3, 28, 12, 4, 'yea, he had power over the angel, and prevailed; he wept, and made supplication unto him: he found him at Beth-el, and there he spake with us,'),
(8, 28, 12, 4, 'yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him at Beth-el, and there he spake with us;'),
(9, 28, 12, 4, 'So he strove with an angel, and prevailed; He wept, and made supplication unto him; At Beth-el he would find him, And there he would speak with us;'),
(6, 28, 12, 4, 'Yea, he wrestled with the Angel, and prevailed; he wept, and made supplication unto him: he found him in Bethel, and there he spoke with us,'),
(14, 28, 12, 4, 'Yea, he is a prince unto the Messenger, And he overcometh by weeping, And he maketh supplication to Him, At Bethel He doth find him, And there He doth speak with us,'),
(11, 28, 12, 4, 'And he will be a leader to the messenger, and he will prevail: he wept, and he will make supplication to him: in the house of God he will find him, and there he will speak with him.'),
(13, 28, 12, 4, 'Indeed, he struggled with the angel, and prevailed; he wept, and made supplication to him. He found him at Bethel, and there he spoke with us,'),
(10, 28, 12, 4, 'Indeed, he struggled with the angel, and prevailed; he wept, and made petition to him. He found him at Bethel, and there he spoke with him,'),
(1, 28, 12, 4, 'Yes, he struggled with the angel and prevailed; he wept and sought His favor; he found Him at Bethel and spoke with Him there—'),
(5, 28, 12, 4, 'And he prevailed over an angel, for he had been strengthened. He wept and petitioned him. He found him in Bethel, and there he has spoken to us.'),
(7, 28, 12, 4, 'And he prevailed over the angel, and was strengthened: he wept, and made supplication to him: he found him in Bethel, and there he spoke with us.'),
(4, 28, 12, 5, 'Even the LORD God of hosts; the LORD is his memorial.'),
(12, 28, 12, 5, 'Even the LORD God of hosts; the LORD is his memorial.'),
(3, 28, 12, 5, 'even Jehovah, the God of hosts; Jehovah is his memorial name.'),
(8, 28, 12, 5, 'even the LORD, the God of hosts; the LORD is his memorial.'),
(9, 28, 12, 5, 'But the LORD, the God of hosts, The LORD is His name.'),
(6, 28, 12, 5, '—even Jehovah, the God of hosts,—Jehovah is his memorial.'),
(14, 28, 12, 5, 'Even Jehovah, God of the Hosts, Jehovah is His memorial.'),
(11, 28, 12, 5, 'And Jehovah God of armies, Jehovah his remembrance.'),
(13, 28, 12, 5, 'even Yahweh, the God of Armies; Yahweh is his name of renown!'),
(10, 28, 12, 5, 'even the LORD, the God of hosts; The LORD is his name of renown.'),
(1, 28, 12, 5, 'the LORD God of Hosts, the LORD is His name of renown.'),
(5, 28, 12, 5, 'And the Lord God of hosts, the Lord is his memorial.'),
(7, 28, 12, 5, 'Even the Lord the God of hosts, the Lord is his memorial.'),
(4, 28, 12, 6, 'Therefore turn you to your God: keep mercy and judgment and wait on your God continually.'),
(12, 28, 12, 6, 'Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.'),
(3, 28, 12, 6, 'Therefore turn thou to thy God: keep kindness and justice, and wait for thy God continually.'),
(8, 28, 12, 6, 'Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.'),
(9, 28, 12, 6, 'Therefore turn thou to thy God; Keep mercy and justice, And wait for thy God continually.'),
(6, 28, 12, 6, 'And thou, return unto thy God: keep loving-kindness and judgment, and wait on thy God continually.'),
(14, 28, 12, 6, 'And thou, through thy God, dost turn, Kindness and judgment keep thou, And wait on thy God continually.'),
(11, 28, 12, 6, 'And thou, in thy God thou shalt turn back: watch mercy and judgment, and wait always for thy God.'),
(13, 28, 12, 6, 'Therefore turn to your God. Keep kindness and justice, and wait continually for your God.'),
(10, 28, 12, 6, 'Therefore turn to your God. Keep kindness and justice, and wait continually for your God.'),
(1, 28, 12, 6, 'But you must return to your God; maintain love and justice, and always wait on your God.'),
(5, 28, 12, 6, 'And so, you should convert to your God. Keep mercy and judgment, and have hope in your God always.'),
(7, 28, 12, 6, 'Therefore turn thou to thy God : keep mercy and judgment, and hope in thy God always.'),
(4, 28, 12, 7, 'He is a merchant, the balances of deceit are in his hand: he loves to oppress.'),
(12, 28, 12, 7, 'He is a merchant, the balances of deceit are in his hand: he loveth to oppress.'),
(3, 28, 12, 7, 'He is a trafficker, the balances of deceit are in his hand: he loveth to oppress.'),
(8, 28, 12, 7, 'He is a trafficker, the balances of deceit are in his hand: he loveth to oppress.'),
(9, 28, 12, 7, 'As for the trafficker, the balances of deceit are in his hand. He loveth to oppress.'),
(6, 28, 12, 7, '[He is] a merchant, balances of deceit are in his hand; he loveth to oppress.'),
(14, 28, 12, 7, 'Canaan! in his hand are balances of deceit! To oppress he hath loved.'),
(11, 28, 12, 7, 'Canaan in his hand, the balances of deceit: he loved to oppress.'),
(13, 28, 12, 7, 'A merchant has dishonest scales in his hand. He loves to defraud.'),
(10, 28, 12, 7, 'A merchant has dishonest scales in his hand. He loves to defraud.'),
(1, 28, 12, 7, 'A merchant loves to defraud with dishonest scales in his hands.'),
(5, 28, 12, 7, 'Canaan, in his hand is a deceitful balance, he has chosen false accusations.'),
(7, 28, 12, 7, 'He is like Chanaan, there is a deceitful balance in his hand, he hath loved oppression.'),
(4, 28, 12, 8, 'And Ephraim said, Yet I am become rich, I have found me out substance: in all my labors they shall find none iniquity in me that were sin.'),
(12, 28, 12, 8, 'And Ephraim said, Yet I have become rich, I have found for myself substance: in all my labors they shall find no iniquity in me that were sin.'),
(3, 28, 12, 8, 'And Ephraim said, Surely I am become rich, I have found me wealth: in all my labors they shall find in me no iniquity that were sin.'),
(8, 28, 12, 8, 'And Ephraim said, Surely I am become rich, I have found me wealth: in all my labours they shall find in me none iniquity that were sin.'),
(9, 28, 12, 8, 'And Ephraim said: ‘Surely I am become rich, I have found me wealth; In all my labours they shall find in me No iniquity that were sin.’'),
(6, 28, 12, 8, 'And Ephraim saith, Nevertheless I am become rich, I have found me out substance; in all my labours they shall find none iniquity in me that were sin.'),
(14, 28, 12, 8, 'And Ephraim saith: ‘Surely I have become rich, I have found wealth for myself, All my labours—they find not against me iniquity that is sin.’'),
(11, 28, 12, 8, 'And Ephraim will say, Surely I became rich, I found to me wealth: all my labors shall not be found to me iniquity which was sin.'),
(13, 28, 12, 8, 'Ephraim said, “Surely I have become rich, I have found myself wealth. In all my wealth they won’t find in me any iniquity that is sin.”'),
(10, 28, 12, 8, 'Ephraim said, “Surely I have become rich, I have found myself wealth. In all my wealth they won’t find in me any iniquity that is sin.”'),
(1, 28, 12, 8, 'And Ephraim boasts: “How rich I have become! I have found wealth for myself. In all my labors, they can find in me no iniquity that is sinful.”'),
(5, 28, 12, 8, 'And Ephraim has said, “Nevertheless, I have become rich; I have found an idol for myself. All of my labors will not reveal to me the iniquity that I have committed.”'),
(7, 28, 12, 8, 'And Ephraim said: But yet I am be- come rich, I have found me an idol: all my labours shall not find me the iniquity that I have committed.'),
(4, 28, 12, 9, 'And I that am the LORD your God from the land of Egypt will yet make you to dwell in tabernacles, as in the days of the solemn feast.'),
(12, 28, 12, 9, 'And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.'),
(3, 28, 12, 9, 'But I am Jehovah thy God from the land of Egypt; I will yet again make thee to dwell in tents, as in the days of the solemn feast.'),
(8, 28, 12, 9, 'But I am the LORD thy God from the land of Egypt; I will yet again make thee to dwell in tents, as in the days of the solemn feast.'),
(9, 28, 12, 9, 'But I am the LORD thy God From the land of Egypt; I will yet again make thee to dwell in tents, As in the days of the appointed season.'),
(6, 28, 12, 9, 'But I [that am] Jehovah thy God from the land of Egypt will again make thee to dwell in tents, as in the days of the solemn feast.'),
(14, 28, 12, 9, 'And I—Jehovah thy God from the land of Egypt, Again do I turn thee back into tents, As in the days of the appointed time.'),
(11, 28, 12, 9, 'And I am Jehovah thy God from the land of Egypt; I will even cause thee to dwell in tents as in the days of the appointment.'),
(13, 28, 12, 9, '“But I am Yahweh your God from the land of Egypt. I will yet again make you dwell in tents, as in the days of the solemn feast.'),
(10, 28, 12, 9, '“But I the LORD your God brought you up from the land of Egypt. I will yet again make you dwell in tents, as in the days of the solemn feast.'),
(1, 28, 12, 9, 'But I am the LORD your God ever since the land of Egypt. I will again make you dwell in tents, as in the days of the appointed feast.'),
(5, 28, 12, 9, 'And I, the Lord your God from the land of Egypt, nevertheless will cause you to dwell in tabernacles, just as during the days of the feast.'),
(7, 28, 12, 9, 'And I that am the Lord thy God from the land of Egypt, will yet cause thee to dwell in tabernacles, as in the days of the feast.'),
(4, 28, 12, 10, 'I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.'),
(12, 28, 12, 10, 'I have also spoken by the prophets, and I have multiplied visions, and used similitudes by the ministry of the prophets.'),
(3, 28, 12, 10, 'I have also spoken unto the prophets, and I have multiplied visions; and by the ministry of the prophets have I used similitudes.'),
(8, 28, 12, 10, 'I have also spoken unto the prophets, and I have multiplied visions; and by the ministry of the prophets have I used similitudes.'),
(9, 28, 12, 10, 'I have also spoken unto the prophets, And I have multiplied visions; And by the ministry of the prophets have I used similitudes.'),
(6, 28, 12, 10, 'And I have spoken to the prophets, and I have multiplied visions, and by means of the prophets have I used similitudes.'),
(14, 28, 12, 10, 'And I have spoken unto the prophets, And I have multiplied vision, And by the hand of the prophets I use similes.'),
(11, 28, 12, 10, 'And I spake by the prophets, and I multiplied the vision, and by the hand of the prophets I will use similitudes.'),
(13, 28, 12, 10, 'I have also spoken to the prophets, and I have multiplied visions; and by the ministry of the prophets I have used parables.'),
(10, 28, 12, 10, 'I have also spoken to the prophets, and I have multiplied visions; and by the ministry of the prophets I have used parables.'),
(1, 28, 12, 10, 'I spoke through the prophets and multiplied their visions; I gave parables through the prophets.'),
(5, 28, 12, 10, 'And I have spoken through the prophets, and I have multiplied visions, and I have used parables through the hands of the prophets.'),
(7, 28, 12, 10, 'And I have spoken by the prophets, and I have multiplied visions, and I have used similitudes by the ministry of the prophets.'),
(4, 28, 12, 11, 'Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yes, their altars are as heaps in the furrows of the fields.'),
(12, 28, 12, 11, 'Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yes, their altars are as heaps in the furrows of the fields.'),
(3, 28, 12, 11, 'Is Gilead iniquity? they are altogether false; in Gilgal they sacrifice bullocks; yea, their altars are as heaps in the furrows of the field.'),
(8, 28, 12, 11, 'Is Gilead iniquity? they are altogether vanity; in Gilgal they sacrifice bullocks: yea, their altars are as heaps in the furrows of the field.'),
(9, 28, 12, 11, 'If Gilead be given to iniquity Becoming altogether vanity, In Gilgal they sacrifice unto bullocks; Yea, their altars shall be as heaps In the furrows of the field.'),
(6, 28, 12, 11, 'If Gilead is iniquity, surely they are but vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.'),
(14, 28, 12, 11, 'Surely Gilead is iniquity, Only, vanity they have been, In Gilead bullocks they have sacrificed, Also their altars are as heaps, on the furrows of a field.'),
(11, 28, 12, 11, 'If Gilead nothing? Surely they were vanity: in Gilgal they sacrificed oxen; also their altars as heaps upon the furrows of the field.'),
(13, 28, 12, 11, 'If Gilead is wicked, surely they are worthless. In Gilgal they sacrifice bulls. Indeed, their altars are like heaps in the furrows of the field.'),
(10, 28, 12, 11, 'If Gilead is wicked, surely they are worthless. In Gilgal they sacrifice bulls. Indeed, their altars are like heaps in the furrows of the field.'),
(1, 28, 12, 11, 'Is there iniquity in Gilead? They will surely come to nothing. Do they sacrifice bulls in Gilgal? Indeed, their altars will be heaps of stones in the furrows of the field.'),
(5, 28, 12, 11, 'If Gilead is an idol, then they have been sacrificing cattle in Gilgal to no purpose. For even their altars are like clutter on the soil of the field.'),
(7, 28, 12, 11, 'If Galaad be an idol, then in vain were they in Galgal offering sacrifices with bullocks: for their altars also are as heaps in the furrows of the field.'),
(4, 28, 12, 12, 'And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.'),
(12, 28, 12, 12, 'And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.'),
(3, 28, 12, 12, 'And Jacob fled into the field of Aram, and Israel served for a wife, and for a wife he kept sheep.'),
(8, 28, 12, 12, 'And Jacob fled into the field of Aram, and Israel served for a wife, and for a wife he kept sheep.'),
(9, 28, 12, 12, 'And Jacob fled into the field of Aram, And Israel served for a wife, And for a wife he kept sheep.'),
(6, 28, 12, 12, 'And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept [sheep].'),
(14, 28, 12, 12, 'And Jacob doth flee to the country of Aram, And Israel doth serve for a wife, Yea, for a wife he hath kept watch.'),
(11, 28, 12, 12, 'And Jacob will flee to the field of Aram, and Israel will serve for a wife, and for a wife he watched.'),
(13, 28, 12, 12, 'Jacob fled into the country of Aram, and Israel served to get a wife, and for a wife he tended flocks and herds.'),
(10, 28, 12, 12, 'Jacob fled into the country of Aram, and Israel served to get a wife, and for a wife he tended flocks and herds.'),
(1, 28, 12, 12, 'Jacob fled to the land of Aram and Israel worked for a wife—for a wife he tended sheep.'),
(5, 28, 12, 12, 'Jacob fled into the region of Syria, and Israel served like a wife, and was served by a wife.'),
(7, 28, 12, 12, 'Jacob fled into the country of Syria, and Israel served for a wife, and was a keeper for a wife.'),
(4, 28, 12, 13, 'And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.'),
(12, 28, 12, 13, 'And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.'),
(3, 28, 12, 13, 'And by a prophet Jehovah brought Israel up out of Egypt, and by a prophet was he preserved.'),
(8, 28, 12, 13, 'And by a prophet the LORD brought Israel up out of Egypt, and by a prophet was he preserved.'),
(9, 28, 12, 13, 'And by a prophet the LORD brought Israel up out of Egypt, And by a prophet was he kept.'),
(6, 28, 12, 13, 'And by a prophet Jehovah brought Israel out of Egypt, and by a prophet was he preserved.'),
(14, 28, 12, 13, 'And by a prophet hath Jehovah brought up Israel out of Egypt, And by a prophet it hath been watched.'),
(11, 28, 12, 13, 'And by a prophet Jehovah brought up Israel out of Egypt, and by a prophet he was preserved.'),
(13, 28, 12, 13, 'By a prophet Yahweh brought Israel up out of Egypt, and by a prophet he was preserved.'),
(10, 28, 12, 13, 'By a prophet the LORD brought Israel up out of Egypt, and by a prophet he was preserved.'),
(1, 28, 12, 13, 'But by a prophet the LORD brought Israel out of Egypt, and by a prophet he was preserved.'),
(5, 28, 12, 13, 'Yet by a prophet the Lord led Israel out of Egypt, and he was served by a prophet.'),
(7, 28, 12, 13, 'But the Lord by a prophet brought Israel out of Egypt: and he was pre- served by a prophet.'),
(4, 28, 12, 14, 'Ephraim provoked him to anger most bitterly: therefore shall he leave his blood on him, and his reproach shall his LORD return to him.'),
(12, 28, 12, 14, 'Ephraim provoked him to anger most bitterly: therefore will he leave his blood upon him, and his reproach will his Lord return to him.'),
(3, 28, 12, 14, 'Ephraim hath provoked to anger most bitterly: therefore shall his blood be left upon him, and his reproach shall his Lord return unto him.'),
(8, 28, 12, 14, 'Ephraim hath provoked to anger most bitterly: therefore shall his blood be left upon him, and his reproach shall his Lord return unto him.'),
(9, 28, 12, 14, 'Ephraim hath provoked most bitterly; Therefore shall his blood be cast upon him, And his reproach shall his Lord return unto him.'),
(6, 28, 12, 14, 'Ephraim provoked [him] to anger most bitterly; and his Lord shall leave his blood upon him, and recompense unto him his reproach.'),
(14, 28, 12, 14, 'Ephraim hath provoked most bitterly, And his blood on himself he leaveth, And his reproach turn back to him doth his Lord!'),
(11, 28, 12, 14, 'Ephraim provoked bitternesses, and bloods shall fly swiftly upon him, and his reproach shall his Lord turn back to him.'),
(13, 28, 12, 14, 'Ephraim has bitterly provoked anger. Therefore his blood will be left on him, and his Lord will repay his contempt.'),
(10, 28, 12, 14, 'Ephraim has bitterly provoked anger. Therefore his blood will be left on him, and his Lord will repay his contempt.'),
(1, 28, 12, 14, 'Ephraim has provoked bitter anger, so his Lord will leave his bloodguilt upon him and repay him for his contempt.'),
(5, 28, 12, 14, 'Ephraim has provoked me to wrath with his bitterness, and his blood will overcome him, and his Lord will requite him for his shamefulness.'),
(7, 28, 12, 14, 'Ephraim hath provoked me to wrath with his bitterness, and his blood shall come upon him, and his Lord will render his reproach unto him.'),
(4, 28, 13, 1, 'When Ephraim spoke trembling, he exalted himself in Israel; but when he offended in Baal, he died.'),
(12, 28, 13, 1, 'When Ephraim spoke trembling, he exalted himself in Israel; but when he offended in Baal, he died.'),
(3, 28, 13, 1, 'When Ephraim spake, there was trembling; he exalted himself in Israel; but when he offended in Baal, he died.'),
(8, 28, 13, 1, 'When Ephraim spake, there was trembling; he exalted himself in Israel: but when he offended in Baal, he died.'),
(9, 28, 13, 1, 'When Ephraim spoke, there was trembling, He exalted himself in Israel; But when he became guilty through Baal, he died.'),
(6, 28, 13, 1, 'When Ephraim spoke, there was trembling; he exalted himself in Israel: but he trespassed through Baal, and he died.'),
(14, 28, 13, 1, 'When Ephraim speaketh tremblingly, He hath been lifted up in Israel, When he becometh guilty in Baal he dieth.'),
(11, 28, 13, 1, 'According to the word Ephraim being terrified be was lifted up in Israel; and he will transgress in Baal and die.'),
(13, 28, 13, 1, 'When Ephraim spoke, there was trembling. He exalted himself in Israel, but when he became guilty in Baal, he died.'),
(10, 28, 13, 1, 'When Ephraim spoke, there was trembling. He exalted himself in Israel, but when he became guilty in Baal, he died.'),
(1, 28, 13, 1, 'When Ephraim spoke, there was trembling; he was exalted in Israel. But he incurred guilt through Baal, and he died.'),
(5, 28, 13, 1, 'While Ephraim was speaking, a horror entered Israel, and he offended by Baal, and he died.'),
(7, 28, 13, 1, 'When Ephraim spoke, a horror seized Israel: and he sinned in Baal and died.'),
(4, 28, 13, 2, 'And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.'),
(12, 28, 13, 2, 'And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of artificers: they say of them, Let the men that sacrifice kiss the calves.'),
(3, 28, 13, 2, 'And now they sin more and more, and have made them molten images of their silver, even idols according to their own understanding, all of them the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.'),
(8, 28, 13, 2, 'And now they sin more and more, and have made them molten images of their silver, even idols according to their own understanding, all of them the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.'),
(9, 28, 13, 2, 'And now they sin more and more, And have made them molten images of their silver, According to their own understanding, even idols, All of them the work of the craftsmen; Of them they say: ‘They that sacrifice men kiss calves.’'),
(6, 28, 13, 2, 'And now they sin more and more, and have made them molten images of their silver, idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.'),
(14, 28, 13, 2, 'And now do they add to sin, And make to them a molten image of their silver, By their own understanding—idols, A work of artisans—all of it, Of them they say, who are sacrificers among men, ‘The calves let them kiss.’'),
(11, 28, 13, 2, 'And now they will add to sin, and they will make to them a molten image of their silver, in their understanding images the work of artificers all of it: they saying to them, The men sacrificing shall kiss the calves.'),
(13, 28, 13, 2, 'Now they sin more and more, and have made themselves molten images of their silver, even idols according to their own understanding, all of them the work of the craftsmen. They say of them, ‘They offer human sacrifice and kiss the calves.’'),
(10, 28, 13, 2, 'Now they sin more and more, and have made themselves molten images of their silver, even idols according to their own understanding, all of them the work of the craftsmen. They say of them, ‘They offer human sacrifice and kiss the calves.’'),
(1, 28, 13, 2, 'Now they sin more and more and make for themselves cast images, idols skillfully made from their silver, all of them the work of craftsmen. People say of them, “They offer human sacrifice and kiss the calves!”'),
(5, 28, 13, 2, 'And now they add that they will be sinning more. And they have made themselves an image cast from their silver, just like the image of idols; but the whole thing has been made by craftsmen. These say to them, “Sacrifice men, you who adore calves.”'),
(7, 28, 13, 2, 'And now they have sinned more and more : and they have made to themselves a molten thing of their silver as the likeness of idols: the whole is the work of craftsmen: to these that say: Sacrifice men, ye that adore calves.'),
(4, 28, 13, 3, 'Therefore they shall be as the morning cloud and as the early dew that passes away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.'),
(12, 28, 13, 3, 'Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind from the floor, and as the smoke from the chimney.'),
(3, 28, 13, 3, 'Therefore they shall be as the morning cloud, and as the dew that passeth early away, as the chaff that is driven with the whirlwind out of the threshing-floor, and as the smoke out of the chimney.'),
(8, 28, 13, 3, 'Therefore they shall be as the morning cloud, and as the dew that passeth early away, as the chaff that is driven with the whirlwind out of the threshing-floor, and as the smoke out of the chimney.'),
(9, 28, 13, 3, 'Therefore they shall be as the morning cloud, And as the dew that early passeth away, As the chaff that is driven with the wind out of the threshing-floor, And as the smoke out of the window.'),
(6, 28, 13, 3, 'Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff driven with the whirlwind out of the threshing-floor, and as the smoke out of the lattice.'),
(14, 28, 13, 3, 'Therefore they are as a cloud of the morning, And as dew, rising early, going away, As chaff tossed about out of a floor, And as smoke out of a window.'),
(11, 28, 13, 3, 'For this they shall be as the cloud of the morning, and as the early dew going way; as the chaff will be driven from the threshing-floor on the wind, and as the smoke from the chimney.'),
(13, 28, 13, 3, 'Therefore they will be like the morning mist, and like the dew that passes away early, like the chaff that is driven with the whirlwind out of the threshing floor, and like the smoke out of the chimney.'),
(10, 28, 13, 3, 'Therefore they will be like the morning mist, and like the dew that passes away early, like the chaff that is driven with the whirlwind out of the threshing floor, and like the smoke out of the chimney.'),
(1, 28, 13, 3, 'Therefore they will be like the morning mist, like the early dew that vanishes, like chaff blown from a threshing floor, like smoke through an open window.'),
(5, 28, 13, 3, 'For this reason, they will be like the morning clouds, and like the morning dew that passes away, just like the dust that is driven by a whirlwind away from the threshing floor, and like the smoke from a chimney.'),
(7, 28, 13, 3, 'Therefore they shall be as a morning aloud, and as the early dew that passeth away, as the dust that is driven with a whirlwind out of the floor, and as the smoke out of the chimney.'),
(4, 28, 13, 4, 'Yet I am the LORD your God from the land of Egypt, and you shall know no god but me: for there is no savior beside me.'),
(12, 28, 13, 4, 'Yet I am the LORD thy God from the land of Egypt, and thou shalt know no God but me: for there is no savior besides me.'),
(3, 28, 13, 4, 'Yet I am Jehovah thy God from the land of Egypt; and thou shalt know no god but me, and besides me there is no saviour.'),
(8, 28, 13, 4, 'Yet I am the LORD thy God from the land of Egypt; and thou shalt know no god but me, and beside me there is no saviour.'),
(9, 28, 13, 4, 'Yet I am the LORD thy God From the land of Egypt; And thou knowest no God but Me, And beside Me there is no saviour.'),
(6, 28, 13, 4, 'Yet I [am] Jehovah thy God from the land of Egypt, and thou hast known no God but me; and there is no saviour besides me.'),
(14, 28, 13, 4, 'And I am Jehovah thy God from the land of Egypt, And a God besides Me thou dost not know, And a Saviour—there is none save Me.'),
(11, 28, 13, 4, 'And I am Jehovah thy God from the land of Egypt, and thou shalt not know a God except me: and none saving but me.'),
(13, 28, 13, 4, '“Yet I am Yahweh your God from the land of Egypt; and you shall acknowledge no god but me, and besides me there is no savior.'),
(10, 28, 13, 4, '“Yet I am the LORD your God from the land of Egypt; and you shall acknowledge no god but me, and besides me there is no savior.'),
(1, 28, 13, 4, 'Yet I am the LORD your God ever since the land of Egypt; you know no God but Me, for there is no Savior besides Me.'),
(5, 28, 13, 4, 'But I am the Lord your God from the land of Egypt, and you will not know God apart from me, and there is no Savior except me.'),
(7, 28, 13, 4, 'But I am the Lord thy God from the land of Egypt: and thou shalt know no God but me, and there is no saviour beside me.'),
(4, 28, 13, 5, 'I did know you in the wilderness, in the land of great drought.'),
(12, 28, 13, 5, 'I did know thee in the wilderness, in the land of great drouth.'),
(3, 28, 13, 5, 'I did know thee in the wilderness, in the land of great drought.'),
(8, 28, 13, 5, 'I did know thee in the wilderness, in the land of great drought.'),
(9, 28, 13, 5, 'I did know thee in the wilderness, In the land of great drought.'),
(6, 28, 13, 5, 'I knew thee in the wilderness, in the land of drought.'),
(14, 28, 13, 5, 'I—I have known thee in a wilderness, In a land of droughts.'),
(11, 28, 13, 5, 'I knew thee in the desert, in the land of thirst.'),
(13, 28, 13, 5, 'I knew you in the wilderness, in the land of great drought.'),
(10, 28, 13, 5, 'I fed you in the wilderness, in the land of great drought.'),
(1, 28, 13, 5, 'I knew you in the wilderness, in the land of drought.'),
(5, 28, 13, 5, 'I knew you in the desert, in the land of solitude.'),
(7, 28, 13, 5, 'I knew thee in the desert, in the land of the wilderness.'),
(4, 28, 13, 6, 'According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.'),
(12, 28, 13, 6, 'According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.'),
(3, 28, 13, 6, 'According to their pasture, so were they filled; they were filled, and their heart was exalted: therefore have they forgotten me.'),
(8, 28, 13, 6, 'According to their pasture, so were they filled; they were filled, and their heart was exalted: therefore have they forgotten me.'),
(9, 28, 13, 6, 'When they were fed, they became full, They were filled, and their heart was exalted; Therefore have they forgotten Me.'),
(6, 28, 13, 6, 'According to their pasture, they became full; they became full, and their heart was exalted: therefore have they forgotten me.'),
(14, 28, 13, 6, 'According to their feedings they are satiated, They have been satiated, And their heart is lifted up, Therefore they have forgotten Me,'),
(11, 28, 13, 6, 'According to their pasture, and they will be satiated; they were satiated, and their heart will be lifted up: for this they forgat me.'),
(13, 28, 13, 6, 'According to their pasture, so were they filled; they were filled, and their heart was exalted. Therefore they have forgotten me.'),
(10, 28, 13, 6, 'According to their pasture, so were they filled; they were filled, and their heart was exalted. Therefore they have forgotten me.'),
(1, 28, 13, 6, 'When they had pasture, they became satisfied; when they were satisfied, their hearts became proud, and as a result they forgot Me.'),
(5, 28, 13, 6, 'According to their pastures, they have been filled up and have been satisfied. And they have lifted up their heart, and they have forgotten me.'),
(7, 28, 13, 6, 'According to their pastures they were filled, and were made full: and they lifted up their heart, and have forgotten me.'),
(4, 28, 13, 7, 'Therefore I will be to them as a lion: as a leopard by the way will I observe them:'),
(12, 28, 13, 7, 'Therefore I will be to them as a lion: as a leopard by the way will I observe them.'),
(3, 28, 13, 7, 'Therefore am I unto them as a lion; as a leopard will I watch by the way;'),
(8, 28, 13, 7, 'Therefore am I unto them as a lion: as a leopard will I watch by the way:'),
(9, 28, 13, 7, 'Therefore am I become unto them as a lion; As a leopard will I watch by the way;'),
(6, 28, 13, 7, 'And I will be unto them as a lion; as a leopard I will lurk for them by the way;'),
(14, 28, 13, 7, 'And I am to them as a lion, As a leopard by the way I look out.'),
(11, 28, 13, 7, 'And I will be to them as a lion: as a panther upon the way I will look around.'),
(13, 28, 13, 7, 'Therefore I am like a lion to them. Like a leopard, I will lurk by the path.'),
(10, 28, 13, 7, 'Therefore I am like a lion to them. Like a leopard, I will lurk by the path.'),
(1, 28, 13, 7, 'So like a lion I will pounce on them; like a leopard I will lurk by the path.'),
(5, 28, 13, 7, 'And I will be to them like a lioness, like a leopard in the way of the Assyrians.'),
(7, 28, 13, 7, 'And I will be to them as a lioness, as a leopard in the way of the Assyrians.'),
(4, 28, 13, 8, 'I will meet them as a bear that is bereaved of her whelps, and will rend the lobe of their heart, and there will I devour them like a lion: the wild beast shall tear them.'),
(12, 28, 13, 8, 'I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.'),
(3, 28, 13, 8, 'I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart; and there will I devour them like a lioness; the wild beast shall tear them.'),
(8, 28, 13, 8, 'I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart: and there will I devour them like a lion; the wild beast shall tear them.'),
(9, 28, 13, 8, 'I will meet them as a bear that is bereaved of her whelps, And will rend the enclosure of their heart; And there will I devour them like a lioness; The wild beast shall tear them.'),
(6, 28, 13, 8, 'I will meet them as a bear bereaved of her [whelps], and will rend the covering of their heart, and there will I devour them like a lioness: the beast of the field shall tear them.'),
(14, 28, 13, 8, 'I do meet them as a bereaved bear, And I rend the enclosure of their heart.'),
(11, 28, 13, 8, 'I will fall upon them as a bear bereaved, and I will rend the enclosure of their heart, and devour them there as a lion: the beast of the field shall cleave them asunder.'),
(13, 28, 13, 8, 'I will meet them like a bear that is bereaved of her cubs, and will tear the covering of their heart. There I will devour them like a lioness. The wild animal will tear them.'),
(10, 28, 13, 8, 'I will meet them like a bear that is bereaved of her cubs, and will tear the covering of their heart. There I will devour them like a lioness. The wild animal will tear them.'),
(1, 28, 13, 8, 'Like a bear robbed of her cubs I will attack them, and I will tear open their chests. There I will devour them like a lion, like a wild beast tearing them apart.'),
(5, 28, 13, 8, 'I will run to meet them like a bear that has been robbed of her young, and I will split open the middle of their liver. And I will devour them there like a lion; the beast of the field will tear them apart.'),
(7, 28, 13, 8, 'I will meet them as a bear that is robbed of her whelps, and I will rend the inner parts of their liver: and I will devour them there as a lion, the beast of the field shall tear them.'),
(4, 28, 13, 9, 'O Israel, you have destroyed yourself; but in me is your help.'),
(12, 28, 13, 9, 'O Israel, thou hast destroyed thyself; but in me is thy help.'),
(3, 28, 13, 9, 'It is thy destruction, O Israel, that thou art against me, against thy help.'),
(8, 28, 13, 9, 'It is thy destruction, O Israel, that thou art against me, against thy help.'),
(9, 28, 13, 9, 'It is thy destruction, O Israel, That thou art against Me, against thy help.'),
(6, 28, 13, 9, 'It is thy destruction, O Israel, that [thou art] against me, against thy help.'),
(14, 28, 13, 9, 'And I consume them there as a lioness, A beast of the field doth rend them.'),
(11, 28, 13, 9, 'O Israel, thou didst destroy thyself; but in me in thy help.'),
(13, 28, 13, 9, 'You are destroyed, Israel, because you are against me, against your help.'),
(10, 28, 13, 9, 'You are destroyed, Israel, because you are against me, against your help.'),
(1, 28, 13, 9, 'You are destroyed, O Israel, because you are against Me—against your helper.'),
(5, 28, 13, 9, 'Perdition is yours, Israel. Your help is only in me.'),
(7, 28, 13, 9, 'Destruction is thy own, 0 Israel: thy help is only in me.'),
(4, 28, 13, 10, 'I will be your king: where is any other that may save you in all your cities? and your judges of whom you said, Give me a king and princes?'),
(12, 28, 13, 10, 'I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?'),
(3, 28, 13, 10, 'Where now is thy king, that he may save thee in all thy cities? and thy judges, of whom thou saidst, Give me a king and princes?'),
(8, 28, 13, 10, 'Where now is thy king, that he may save thee in all thy cities? and thy judges, of whom thou saidst, Give me a king and princes?'),
(9, 28, 13, 10, 'Ho, now, thy king, That he may save thee in all thy cities! And thy judges, of whom thou saidst: ‘Give me a king and princes!’'),
(6, 28, 13, 10, 'Where then is thy king, that he may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?—'),
(14, 28, 13, 10, 'Thou hast destroyed thyself, O Israel, But in Me is thy help, Where is thy king now—And he doth save thee in all thy cities? And thy judges of whom thou didst say, ‘Give to me a king and heads?’'),
(11, 28, 13, 10, 'Now will I be thy king, and he shall save thee in all thy cities, and thy judges of whom thou saidst, Thou shalt give to me a king and princes.'),
(13, 28, 13, 10, 'Where is your king now, that he may save you in all your cities? And your judges, of whom you said, ‘Give me a king and princes?’'),
(10, 28, 13, 10, 'Where is your king now, that he may save you in all your cities? And your judges, of whom you said, ‘Give me a king and princes?’'),
(1, 28, 13, 10, 'Where is your king now to save you in all your cities, and the rulers to whom you said, “Give me a king and princes”?'),
(5, 28, 13, 10, 'Where is your king? Now, especially, let him save you in all your cities, and from your judges, about whom you said, “Give me kings and princes.”'),
(7, 28, 13, 10, 'Where is thy king? now especially let him save thee in all thy cities: and thy judges, of whom thou saidst: Q Give me kings and princes.'),
(4, 28, 13, 11, 'I gave you a king in my anger, and took him away in my wrath.'),
(12, 28, 13, 11, 'I gave thee a king in my anger, and took him away in my wrath.'),
(3, 28, 13, 11, 'I have given thee a king in mine anger, and have taken him away in my wrath.'),
(8, 28, 13, 11, 'I have given thee a king in mine anger, and have taken him away in my wrath.'),
(9, 28, 13, 11, 'I give thee a king in Mine anger, And take him away in My wrath.'),
(6, 28, 13, 11, 'I gave thee a king in mine anger, and took him away in my wrath.'),
(14, 28, 13, 11, 'I give to thee a king in Mine anger, And I take away in My wrath.'),
(11, 28, 13, 11, 'I will give to thee a king in mine anger, and I will take away in my wrath.'),
(13, 28, 13, 11, 'I have given you a king in my anger, and have taken him away in my wrath.'),
(10, 28, 13, 11, 'I have given you a king in my anger, and have taken him away in my wrath.'),
(1, 28, 13, 11, 'So in My anger I gave you a king, and in My wrath I took him away.'),
(5, 28, 13, 11, 'I will give you a king in my wrath, and I will take him away in my indignation.'),
(7, 28, 13, 11, 'I will give thee a king in my wrath, and will take him away in my indignation.'),
(4, 28, 13, 12, 'The iniquity of Ephraim is bound up; his sin is hid.'),
(12, 28, 13, 12, 'The iniquity of Ephraim is bound up; his sin is hid.'),
(3, 28, 13, 12, 'The iniquity of Ephraim is bound up; his sin is laid up in store.'),
(8, 28, 13, 12, 'The iniquity of Ephraim is bound up; his sin is laid up in store.'),
(9, 28, 13, 12, 'The iniquity of Ephraim is bound up; His sin is laid up in store.'),
(6, 28, 13, 12, 'The iniquity of Ephraim is bound up; his sin is laid by in store.'),
(14, 28, 13, 12, 'Bound up is the iniquity of Ephraim, Hidden is his sin,'),
(11, 28, 13, 12, 'The iniquity of Ephraim was bound up; his sin was concealed.'),
(13, 28, 13, 12, 'The guilt of Ephraim is stored up. His sin is stored up.'),
(10, 28, 13, 12, 'The guilt of Ephraim is stored up. His sin is stored up.'),
(1, 28, 13, 12, 'The iniquity of Ephraim is bound up; his sin is stored up.'),
(5, 28, 13, 12, 'The iniquity of Ephraim has been bound; his sin has been engulfed.'),
(7, 28, 13, 12, 'The iniquity of Ephraim is bound up, his sin is hidden.'),
(4, 28, 13, 13, 'The sorrows of a travailing woman shall come on him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.'),
(12, 28, 13, 13, 'The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.'),
(3, 28, 13, 13, 'The sorrows of a travailing woman shall come upon him: he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children.'),
(8, 28, 13, 13, 'The sorrows of a travailing woman shall come upon him: he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children.'),
(9, 28, 13, 13, 'The throes of a travailing woman shall come upon him; He is an unwise son; For it is time he should not tarry In the place of the breaking forth of children.'),
(6, 28, 13, 13, 'The pangs of a woman in travail shall come upon him: he is a son not wise; for at the time of the breaking forth of children, he was not there.'),
(14, 28, 13, 13, 'Pangs of a travailing woman come to him, He is a son not wise, For he remaineth not the time for the breaking forth of sons.'),
(11, 28, 13, 13, 'The pains of her bringing forth shall come to him: he a son not wise; for now he shall not stand in the breaking forth of sons.'),
(13, 28, 13, 13, 'The sorrows of a travailing woman will come on him. He is an unwise son; for when it is time, he doesn’t come to the opening of the womb.'),
(10, 28, 13, 13, 'The sorrows of a travailing woman will come on him. He is an unwise son; for when it is time, he doesn’t come to the opening of the womb.'),
(1, 28, 13, 13, 'Labor pains come upon him, but he is an unwise son. When the time arrives, he fails to present himself at the opening of the womb.'),
(5, 28, 13, 13, 'The pains of giving birth will reach him. He is an unwise son. For now he will not remain firm during the contrition of his sons.'),
(7, 28, 13, 13, 'The sorrows of a woman in labour snail come upon him, he is an unwise son: for now he shall not stand in the breach of the children.'),
(4, 28, 13, 14, 'I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance shall be hid from my eyes.'),
(12, 28, 13, 14, 'I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues, O grave, I will be thy destruction: repentance shall be hid from my eyes.'),
(3, 28, 13, 14, 'I will ransom them from the power of Sheol; I will redeem them from death: O death, where are thy plagues? O Sheol, where is thy destruction? repentance shall be hid from mine eyes.'),
(8, 28, 13, 14, 'I will ransom them from the power of the grave; I will redeem them from death: O death, where are thy plagues? O grave, where is thy destruction? repentance shall be hid from mine eyes.'),
(9, 28, 13, 14, 'Shall I ransom them from the power of the nether-world? Shall I redeem them from death? Ho, thy plagues, O death! Ho, thy destruction, O netherworld! Repentance be hid from Mine eyes!'),
(6, 28, 13, 14, 'I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes.'),
(14, 28, 13, 14, 'From the hand of Sheol I do ransom them, From death I redeem them, Where is thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes.'),
(11, 28, 13, 14, 'From the hand of hades will I redeem them; from death will I ransom them: I will be thy words, O death, I will be thy cutting off, O hades: consolation will be hid from mine eyes.'),
(13, 28, 13, 14, 'I will ransom them from the power of Sheol. I will redeem them from death! Death, where are your plagues? Sheol, where is your destruction? “Compassion will be hidden from my eyes.'),
(10, 28, 13, 14, 'I will ransom them from the power of Sheol. I will redeem them from death. Death, where is your victory? Sheol, where is your sting? “Compassion will be hidden from my eyes.'),
(1, 28, 13, 14, 'I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes.'),
(5, 28, 13, 14, 'I will free them from the hand of death; from death I will redeem them. Death, I will be your death. Hell, I will be your deadly wound. Consolation is hidden from my eyes.'),
(7, 28, 13, 14, 'I will deliver them out of the hand of death. I will redeem them from death : O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes.'),
(4, 28, 13, 15, 'Though he be fruitful among his brothers, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.'),
(12, 28, 13, 15, 'Though he is fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall pillage the treasure of all pleasant vessels.'),
(3, 28, 13, 15, 'Though he be fruitful among his brethren, an east wind shall come, the breath of Jehovah coming up from the wilderness; and his spring shall become dry, and his fountain shall be dried up: he shall make spoil of the treasure of all goodly vessels.'),
(8, 28, 13, 15, 'Though he be fruitful among his brethren, an east wind shall come, the breath of the LORD coming up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.'),
(9, 28, 13, 15, 'For though he be fruitful among the reed-plants, An east wind shall come, the wind of the LORD coming up from the wilderness, And his spring shall become dry, and his fountain shall be dried up; He shall spoil the treasure of all precious vessels.'),
(6, 28, 13, 15, 'Though he be fruitful among [his] brethren, an east wind shall come, a wind of Jehovah [that] cometh up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.'),
(14, 28, 13, 15, 'Though he among brethren produceth fruit, Come in doth an east wind, a wind of Jehovah, From a wilderness it is coming up, And it drieth up his fountain, And become dry doth his spring, It—it spoileth a treasure—every desirable vessel.'),
(11, 28, 13, 15, 'If he shall bear fruit in the midst of his brethren, the east wind shall come, the wind of Jehovah came up from the desert, and his fountain shall be dried up, and he shall lay waste his place of fountains: he shall plunder the treasure of all vessels of desire.'),
(13, 28, 13, 15, 'Though he is fruitful among his brothers, an east wind will come, the breath of Yahweh coming up from the wilderness; and his spring will become dry, and his fountain will be dried up. He will plunder the storehouse of treasure.'),
(10, 28, 13, 15, 'Though he is fruitful among his brothers, an east wind will come, the breath of the LORD coming up from the wilderness; and his spring will become dry, and his fountain will be dried up. He will plunder the storehouse of treasure.'),
(1, 28, 13, 15, 'Although he flourishes among his brothers, an east wind will come—a wind from the LORD rising up from the desert. His fountain will fail, and his spring will run dry. The wind will plunder his treasury of every precious article.'),
(5, 28, 13, 15, 'For he will make a division among brothers. The Lord will bring a burning wind, rising up from the desert, and it will dry up his streams, and it will make his fountain desolate, and he will tear apart every collection of desirable useful things.'),
(7, 28, 13, 15, 'Because he shall make a separation between brothers: s the Lord will bring a burning wind that shall rise from the desert, and it shall dry up his springs, and shall make his fountain desolate, and he shall carry off the treasure of every desirable vessel.'),
(4, 28, 13, 16, 'Samaria shall become desolate; for she has rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.'),
(12, 28, 13, 16, 'Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.'),
(3, 28, 13, 16, 'Samaria shall bear her guilt; for she hath rebelled against her God: they shall fall by the sword; their infants shall be dashed in pieces, and their women with child shall be ripped up.'),
(8, 28, 13, 16, 'Samaria shall bear her guilt; for she hath rebelled against her God: they shall fall by the sword; their infants shall be dashed in pieces, and their women with child shall be ripped up.'),
(9, 28, 13, 16, 'Samaria shall bear her guilt, For she hath rebelled against her God; They shall fall by the sword; Their infants shall be dashed in pieces, And their women with child shall be ripped up.'),
(6, 28, 13, 16, 'Samaria shall bear her guilt; for she hath rebelled against her God: they shall fall by the sword; their infants shall be dashed in pieces, and their women with child shall be ripped up.'),
(14, 28, 13, 16, 'Become desolate doth Samaria, Because she hath rebelled against her God, By sword they do fall, Their sucklings are dashed in pieces, And its pregnant ones are ripped up!'),
(11, 28, 13, 16, 'Shomeron shall be guilty, for she rebelled against her God: by the sword shall they fall: their infants shall be dashed in pieces, and they having conceived shall be cleft asunder.'),
(13, 28, 13, 16, 'Samaria will bear her guilt; for she has rebelled against her God. They will fall by the sword. Their infants will be dashed in pieces, and their pregnant women will be ripped open.”'),
(10, 28, 13, 16, 'Samaria will bear her guilt; for she has rebelled against her God. They will fall by the sword. Their infants will be dashed in pieces, and their pregnant women will be ripped open.”'),
(1, 28, 13, 16, 'Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open.'),
(5, 28, 13, 16, 'Let Samaria perish, because she has urged her God towards bitterness. Let them perish by the sword, let their little ones be thrown down, and let their pregnant women be cut in two.'),
(7, 28, 13, 16, 'Let Samaria perish, because she hath stirred up her God to bitterness: let them perish by the sword, let their little ones be dashed, and let the women with child be ripped up.'),
(4, 28, 14, 1, 'O Israel, return to the LORD your God; for you have fallen by your iniquity.'),
(12, 28, 14, 1, 'O Israel, return to the LORD thy God; for thou hast fallen by thy iniquity.'),
(3, 28, 14, 1, 'O Israel, return unto Jehovah thy God; for thou hast fallen by thine iniquity.'),
(8, 28, 14, 1, 'O ISRAEL, return unto the LORD thy God; for thou hast fallen by thine iniquity.'),
(9, 28, 14, 1, 'Return, O Israel, unto the LORD thy God; For thou hast stumbled in thine iniquity.'),
(6, 28, 14, 1, 'O Israel, return unto Jehovah thy God; for thou hast fallen by thine iniquity.'),
(14, 28, 14, 1, 'Turn back, O Israel, unto Jehovah thy God, For thou hast stumbled by thine iniquity.'),
(11, 28, 14, 1, 'Turn back, O Israel, even to Jehovah thy God, for thou wert weak in thine iniquity.'),
(13, 28, 14, 1, 'Israel, return to Yahweh your God; for you have fallen because of your sin.'),
(10, 28, 14, 1, 'Israel, return to the LORD your God; for you have fallen because of your sin.'),
(1, 28, 14, 1, 'Return, O Israel, to the LORD your God, for you have stumbled by your iniquity.'),
(5, 28, 14, 1, 'Israel, convert to the Lord your God. For you have been ruined by your own iniquity.'),
(7, 28, 14, 1, 'Return, O Israel, to the Lord thy God: for thou hast fallen down by thy iniquity.'),
(4, 28, 14, 2, 'Take with you words, and turn to the LORD: say to him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.'),
(12, 28, 14, 2, 'Take with you words, and turn to the LORD: say to him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.'),
(3, 28, 14, 2, 'Take with you words, and return unto Jehovah: say unto him, Take away all iniquity, and accept that which is good: so will we render as bullocks the offering of our lips.'),
(8, 28, 14, 2, 'Take with you words, and return unto the LORD: say unto him, Take away all iniquity, and accept that which is good: so will we render as bullocks the offering of our lips.'),
(9, 28, 14, 2, 'Take with you words, And return unto the LORD; Say unto Him: ‘Forgive all iniquity, And accept that which is good; So will we render for bullocks the offering of our lips.'),
(6, 28, 14, 2, 'Take with you words, and turn to Jehovah; say unto him, Forgive all iniquity, and receive [us] graciously; so will we render the calves of our lips.'),
(14, 28, 14, 2, 'Take with you words, and turn to Jehovah, Say ye unto Him: ‘Take away all iniquity, and give good, And we do render the fruit of our lips.'),
(11, 28, 14, 2, 'Take with you words and turn back to Jehovah: say to him, Thou wilt take away all iniquity, and take good: and we will requite the fruits of our lips.'),
(13, 28, 14, 2, 'Take words with you, and return to Yahweh. Tell him, “Forgive all our sins, and accept that which is good: so we offer our lips like bulls.'),
(10, 28, 14, 2, 'Take words with you, and return to the LORD. Tell him, “Forgive all our sins, and accept that which is good, and we will offer the fruit of our lips.'),
(1, 28, 14, 2, 'Bring your confessions and return to the LORD. Say to Him: “Take away all our iniquity and receive us graciously, that we may present the fruit of our lips.'),
(5, 28, 14, 2, 'Take these words with you and return to the Lord. And say to him, “Remove all iniquity and accept the good. And we will repay the calves of our lips.'),
(7, 28, 14, 2, 'Take with you words, and return to the Lord, and say to him: Take away all iniquity, and receive the good: and we will render the calves of our lips.'),
(4, 28, 14, 3, 'Asshur shall not save us; we will not ride on horses: neither will we say any more to the work of our hands, You are our gods: for in you the fatherless finds mercy.'),
(12, 28, 14, 3, 'Ashur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.'),
(3, 28, 14, 3, 'Assyria shall not save us; we will not ride upon horses; neither will we say any more to the work of our hands, Ye are our gods; for in thee the fatherless findeth mercy.'),
(8, 28, 14, 3, 'Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.'),
(9, 28, 14, 3, 'Asshur shall not save us; We will not ride upon horses; Neither will we call any more the work of our hands our gods; For in Thee the fatherless findeth mercy.’'),
(6, 28, 14, 3, 'Assyria shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, [Thou art] our God; because in thee the fatherless findeth mercy.'),
(14, 28, 14, 3, 'Asshur doth not save us, on a horse we ride not, Nor do we say any more, Our God, to the work of our hands, For in Thee find mercy doth the fatherless.’'),
(11, 28, 14, 3, 'Assur will not save us; we will not ride upon a horse, and we will no more say, Our God, to the work of our hands, for in thee the orphan shall be compassionated.'),
(13, 28, 14, 3, 'Assyria can’t save us. We won’t ride on horses; neither will we say any more to the work of our hands, ‘Our gods!’ for in you the fatherless finds mercy.”'),
(10, 28, 14, 3, 'Assyria can’t save us. We won’t ride on horses; neither will we say any more to the work of our hands, ‘Our gods.’ for in you the fatherless finds mercy.”'),
(1, 28, 14, 3, 'Assyria will not save us, nor will we ride on horses. We will never again say, ‘Our gods!’ to the work of our own hands. For in You the fatherless find compassion.”'),
(5, 28, 14, 3, 'Assur will not save us; we will not ride on horses. Neither will we say any more, ‘The works of our hands are our gods,’ for those that are in you will have mercy on the orphan.”'),
(7, 28, 14, 3, 'Assyria shall not save us, we will not ride upon horses, neither will we say any more: The works of our hands are our gods, for thou wilt have mercy on the fatherless that is in thee.'),
(4, 28, 14, 4, 'I will heal their backsliding, I will love them freely: for my anger is turned away from him.'),
(12, 28, 14, 4, 'I will heal their backsliding, I will love them freely: for my anger is turned away from him.'),
(3, 28, 14, 4, 'I will heal their backsliding, I will love them freely; for mine anger is turned away from him.'),
(8, 28, 14, 4, 'I will heal their backsliding, I will love them freely: for mine anger is turned away from him..'),
(9, 28, 14, 4, 'I will heal their backsliding, I will love them freely; For Mine anger is turned away from him.'),
(6, 28, 14, 4, 'I will heal their backsliding, I will love them freely; for mine anger is turned away from him.'),
(14, 28, 14, 4, 'I heal their backsliding, I love them freely, For turned back hath Mine anger from him.'),
(11, 28, 14, 4, 'I will heal their turning away, I loved them largely: for mine anger turned away from him.'),
(13, 28, 14, 4, '“I will heal their waywardness. I will love them freely; for my anger is turned away from him.'),
(10, 28, 14, 4, '“I will heal their waywardness. I will love them freely; for my anger is turned away from him.'),
(1, 28, 14, 4, 'I will heal their apostasy; I will freely love them, for My anger has turned away from them.'),
(5, 28, 14, 4, 'I will heal their contrition; I will love them spontaneously. For my wrath has been turned away from them.'),
(7, 28, 14, 4, 'I will heal their breaches, I will love them freely: for my wrath is turned away from them.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 28, 14, 5, 'I will be as the dew to Israel: he shall grow as the lily, and cast forth his roots as Lebanon.'),
(12, 28, 14, 5, 'I will be as the dew to Israel: he shall grow as the lily and cast forth his roots as Lebanon.'),
(3, 28, 14, 5, 'I will be as the dew unto Israel; he shall blossom as the lily, and cast forth his roots as Lebanon.'),
(8, 28, 14, 5, 'I will be as the dew unto Israel: he shall blossom as the lily, and cast forth his roots as Lebanon.'),
(9, 28, 14, 5, 'I will be as the dew unto Israel; He shall blossom as the lily, And cast forth his roots as Lebanon.'),
(6, 28, 14, 5, 'I will be as the dew unto Israel: he shall blossom as the lily, and cast forth his roots as Lebanon.'),
(14, 28, 14, 5, 'I am as dew to Israel, he flourisheth as a lily, And he striketh forth his roots as Lebanon.'),
(11, 28, 14, 5, 'I will be as the dew to Israel: he shall blossom as the lily and strike his roots as Lebanon.'),
(13, 28, 14, 5, 'I will be like the dew to Israel. He will blossom like the lily, and send down his roots like Lebanon.'),
(10, 28, 14, 5, 'I will be like the dew to Israel. He will blossom like the lily, and send down his roots like Lebanon.'),
(1, 28, 14, 5, 'I will be like the dew to Israel; he will blossom like the lily and take root like the cedars of Lebanon.'),
(5, 28, 14, 5, 'I will be like the dew; Israel will spring forth like the lily, and his root will spread out like that of the cedars of Lebanon.'),
(7, 28, 14, 5, 'I will be as the dew, Israel shall spring as the lily, and his root shall shoot forth as that of Libanus.'),
(4, 28, 14, 6, 'His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.'),
(12, 28, 14, 6, 'His branches shall spread, and his beauty shall be as the olive-tree, and his smell as Lebanon.'),
(3, 28, 14, 6, 'His branches shall spread, and his beauty shall be as the olive-tree, and his smell as Lebanon.'),
(8, 28, 14, 6, 'His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.'),
(9, 28, 14, 6, 'His branches shall spread, And his beauty shall be as the olive-tree, And his fragrance as Lebanon.'),
(6, 28, 14, 6, 'His shoots shall spread, and his beauty shall be as the olive-tree, and his smell as Lebanon.'),
(14, 28, 14, 6, 'Go on do his sucklings, And his beauty is as an olive, And he hath fragrance as Lebanon.'),
(11, 28, 14, 6, 'His sprouts shall go, and his strength shall be as the olive tree, and the odor to him as Lebanon.'),
(13, 28, 14, 6, 'His branches will spread, and his beauty will be like the olive tree, and his fragrance like Lebanon.'),
(10, 28, 14, 6, 'His branches will spread, and his beauty will be like the olive tree, and his fragrance like Lebanon.'),
(1, 28, 14, 6, 'His shoots will sprout, and his splendor will be like the olive tree, his fragrance like the cedars of Lebanon.'),
(5, 28, 14, 6, 'His branches will advance, and his glory will be like the olive tree, and his fragrance will be like that of the cedars of Lebanon.'),
(7, 28, 14, 6, 'His branches shall spread, and his glory shall be as the olive tree: and his smell as that of Libanus.'),
(4, 28, 14, 7, 'They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.'),
(12, 28, 14, 7, 'They that dwell under his shade shall return; they shall revive as the corn, and grow as the vine: the scent of it shall be as the wine of Lebanon.'),
(3, 28, 14, 7, 'They that dwell under his shadow shall return; they shall revive as the grain, and blossom as the vine: the scent thereof shall be as the wine of Lebanon.'),
(8, 28, 14, 7, 'They that dwell under his shadow shall return; they shall revive as the corn, and blossom as the vine: the scent thereof shall be as the wine of Lebanon.'),
(9, 28, 14, 7, 'They that dwell under his shadow shall again Make corn to grow, And shall blossom as the vine; The scent thereof shall be as the wine of Lebanon.'),
(6, 28, 14, 7, 'They shall return and sit under his shadow; they shall revive [as] corn, and blossom as the vine: the renown thereof shall be as the wine of Lebanon.'),
(14, 28, 14, 7, 'Return do the dwellers under his shadow, They revive as corn, and flourish as a vine, His memorial is as wine of Lebanon.'),
(11, 28, 14, 7, 'They sitting in his shadow shall turn back; they shall live upon the grain, and they shall blossom as the vine: his remembrance as the wine of Lebanon.'),
(13, 28, 14, 7, 'Men will dwell in his shade. They will revive like the grain, and blossom like the vine. Their fragrance will be like the wine of Lebanon.'),
(10, 28, 14, 7, 'They will return and dwell in his shade. They will live and be abundantly satisfied with grain, and blossom like the vine. Their fragrance will be like the wine of Lebanon.'),
(1, 28, 14, 7, 'They will return and dwell in his shade; they will grow grain and blossom like the vine. His renown will be like the wine of Lebanon.'),
(5, 28, 14, 7, 'They will be converted, sitting in his shadow. They will live on wheat, and they will grow like a vine. His memorial will be like the wine of the cedars of Lebanon.'),
(7, 28, 14, 7, 'They shall be converted that sit under his shadow: they shall live upon wheat, and they shall blossom as a vine: his memorial shall be as the wine of Libanus.'),
(4, 28, 14, 8, 'Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is your fruit found.'),
(12, 28, 14, 8, 'Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir-tree. From me is thy fruit found.'),
(3, 28, 14, 8, 'Ephraim shall say, What have I to do any more with idols? I have answered, and will regard him: I am like a green fir-tree; from me is thy fruit found.'),
(8, 28, 14, 8, 'Ephraim shall say, What have I to do any more with idols? I have answered, and will regard him: I am like a green fir tree; from me is thy fruit found.'),
(9, 28, 14, 8, 'Ephraim [shall say]: ‘What have I to do any more with idols?’ As for Me, I respond and look on him; I am like a leafy cypress-tree; From Me is thy fruit found.'),
(6, 28, 14, 8, 'Ephraim [shall say], What have I to do any more with idols? (I answer [him], and I will observe him.) I am like a green fir-tree.—From me is thy fruit found.'),
(14, 28, 14, 8, 'O Ephraim, what to Me any more with idols? I—I afflicted, and I cause him to sing: ‘I am as a green fir-tree,’ From Me is thy fruit found.'),
(11, 28, 14, 8, 'Ephraim: What to me yet to images? I humbled, and I will regard him: I as the green cypress From me thy fruit was found.'),
(13, 28, 14, 8, 'Ephraim, what have I to do any more with idols? I answer, and will take care of him. I am like a green fir tree; from me your fruit is found.”'),
(10, 28, 14, 8, 'Ephraim, what have I to do any more with idols? I answer, and will take care of him. I am like a green fir tree; from me your fruit is found.”'),
(1, 28, 14, 8, 'O Ephraim, what have I to do anymore with idols? It is I who answer and watch over him. I am like a flourishing cypress; your fruit comes from Me.'),
(5, 28, 14, 8, 'Ephraim will say, “What are idols to me any more?” I will listen to him, and I will set him straight like a healthy spruce tree. Your fruit has been found by me.'),
(7, 28, 14, 8, 'Ephraim shall say, What have I to do any more with idols? I will hear him, and I will make him flourish like a green fir tree: from me is thy fruit found.'),
(4, 28, 14, 9, 'Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.'),
(12, 28, 14, 9, 'Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall in them.'),
(3, 28, 14, 9, 'Who is wise, that he may understand these things? prudent, that he may know them? for the ways of Jehovah are right, and the just shall walk in them; but transgressors shall fall therein.'),
(8, 28, 14, 9, 'Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them; but transgressors shall fall therein.'),
(9, 28, 14, 9, 'Whoso is wise, let him understand these things, Whoso is prudent, let him know them. For the ways of the LORD are right, And the just do walk in them; But transgressors do stumble therein.'),
(6, 28, 14, 9, 'Who is wise, and he shall understand these things? intelligent, and he shall know them? For the ways of Jehovah are right, and the just shall walk in them; but the transgressors shall fall therein.'),
(14, 28, 14, 9, 'Who is wise, and doth understand these? Prudent, and knoweth them? For upright are the ways of Jehovah, And the righteous go on in them, And the transgressors stumble therein!'),
(11, 28, 14, 9, 'Who being wise, and he shall understand these things? and knowing, and he shall know them? for the ways of Jehovah are straight, and the just shall go in them: and they transgressing shall be weak in them.'),
(13, 28, 14, 9, 'Who is wise, that he may understand these things? Who is prudent, that he may know them? For the ways of Yahweh are right, and the righteous walk in them; But the rebellious stumble in them.'),
(10, 28, 14, 9, 'Who is wise, that he may understand these things? Who is prudent, that he may know them? For the ways of the LORD are right, and the righteous walk in them; But the rebellious stumble in them.'),
(1, 28, 14, 9, 'Whoever is wise, let him understand these things; whoever is discerning, let him know them. For the ways of the LORD are right, and the righteous walk in them but the rebellious stumble in them.'),
(5, 28, 14, 9, 'Who is wise and will understand this? Who has understanding and will know these things? For the ways of the Lord are straight, and the just will walk in them, but truly, the traitors will fall in them.'),
(7, 28, 14, 9, 'Who is wise, and he shall understand these things? prudent, and he shall know these things? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall in them.'),
(4, 29, 1, 1, 'The word of the LORD that came to Joel the son of Pethuel.'),
(12, 29, 1, 1, 'The word of the LORD that came to Joel the son of Pethuel.'),
(3, 29, 1, 1, 'The word of Jehovah that came to Joel the son of Pethuel.'),
(8, 29, 1, 1, 'The word of the LORD that came to Joel the son of Pethuel.'),
(9, 29, 1, 1, 'The word of the LORD that came to Joel the son of Pethuel.'),
(6, 29, 1, 1, 'The word of Jehovah that came to Joel the son of Pethuel.'),
(14, 29, 1, 1, 'A word of Jehovah that hath been unto Joel, son of Pethuel:'),
(11, 29, 1, 1, 'The word of Jehovah which was to Joel son of Pethuel.'),
(13, 29, 1, 1, 'The Word of Yahweh that came to Joel, the son of Pethuel.'),
(10, 29, 1, 1, 'The word of the LORD that came to Joel, the son of Pethuel.'),
(1, 29, 1, 1, 'This is the word of the LORD that came to Joel son of Pethuel:'),
(5, 29, 1, 1, 'The word of the Lord that came to Joel, the son of Pethuel.'),
(7, 29, 1, 1, 'The word of the Lord that came to Joel the son of Phatuel.'),
(4, 29, 1, 2, 'Hear this, you old men, and give ear, all you inhabitants of the land. Has this been in your days, or even in the days of your fathers?'),
(12, 29, 1, 2, 'Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?'),
(3, 29, 1, 2, 'Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or in the days of your fathers?'),
(8, 29, 1, 2, 'Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or in the days of your fathers?'),
(9, 29, 1, 2, 'Hear this, ye old men, And give ear, all ye inhabitants of the land. Hath this been in your days, Or in the days of your fathers?'),
(6, 29, 1, 2, 'Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?'),
(14, 29, 1, 2, 'Hear this, ye aged ones, And give ear, all ye inhabitants of the land, Hath this been in your days? Or in the days of your fathers?'),
(11, 29, 1, 2, 'Hear this, ye old men, and give ear, all ye inhabitants of the earth. Was this in your days, and if in the days of your fathers?'),
(13, 29, 1, 2, 'Hear this, you elders, And listen, all you inhabitants of the land. Has this ever happened in your days, or in the days of your fathers?'),
(10, 29, 1, 2, 'Hear this, you elders, And listen, all you inhabitants of the land. Has this ever happened in your days, or in the days of your fathers?'),
(1, 29, 1, 2, 'Hear this, O elders; and give ear, all who dwell in the land. Has anything like this ever happened in your days or in the days of your fathers?'),
(5, 29, 1, 2, 'Listen to this, elders, and pay close attention, all inhabitants of the land. Did this ever happen in your days or in the days of your fathers?'),
(7, 29, 1, 2, 'Hear this, ye old men, and give ear, all ye inhabitants of the land: did this ever happen in your days, or in the days of your fathers?'),
(4, 29, 1, 3, 'Tell you your children of it, and let your children tell their children, and their children another generation.'),
(12, 29, 1, 3, 'Tell ye your children of it, and let your children tell their children, and their children another generation.'),
(3, 29, 1, 3, 'Tell ye your children of it, and let your children tell their children, and their children another generation.'),
(8, 29, 1, 3, 'Tell ye your children of it, and let your children tell their children, and their children another generation.'),
(9, 29, 1, 3, 'Tell ye your children of it, And let your children tell their children, And their children another generation.'),
(6, 29, 1, 3, 'Tell your children of it, and [let] your children [tell] their children, and their children another generation:'),
(14, 29, 1, 3, 'Concerning it to your sons talk ye, And your sons to their sons, And their sons to another generation.'),
(11, 29, 1, 3, 'Concerning it recount to your sons, and your sons to their sons, and their sons to another generation.'),
(13, 29, 1, 3, 'Tell your children about it, and have your children tell their children, and their children, another generation.'),
(10, 29, 1, 3, 'Tell your children about it, and have your children tell their children, and their children, another generation.'),
(1, 29, 1, 3, 'Tell it to your children; let your children tell it to their children, and their children to the next generation.'),
(5, 29, 1, 3, 'Talk this over with your sons, and your sons with their sons, and their sons with another generation.'),
(7, 29, 1, 3, 'Tell ye of this to your children, and let your children tell their children, and their children to another generation.'),
(4, 29, 1, 4, 'That which the palmerworm has left has the locust eaten; and that which the locust has left has the cankerworm eaten; and that which the cankerworm has left has the caterpillar eaten.'),
(12, 29, 1, 4, 'That which the palmer-worm hath left hath the locust eaten; and that which the locust hath left hath the canker-worm eaten; and that which the canker-worm hath left hath the caterpillar eaten.'),
(3, 29, 1, 4, 'That which the palmer-worm hath left hath the locust eaten; and that which the locust hath left hath the canker-worm eaten; and that which the canker-worm hath left hath the caterpillar eaten.'),
(8, 29, 1, 4, 'That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.'),
(9, 29, 1, 4, 'That which the palmer-worm hath left hath the locust eaten; And that which the locust hath left hath the canker-worm eaten; And that which the canker-worm hath left hath the caterpiller eaten.'),
(6, 29, 1, 4, 'that which the palmer-worm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpillar eaten.'),
(14, 29, 1, 4, 'What is left of the palmer-worm, eaten hath the locust, And what is left of the locust, Eaten hath the cankerworm, And what is left of the cankerworm, Eaten hath the caterpillar.'),
(11, 29, 1, 4, 'The residue of the creeping locust the common locust ate; and the residue of the common locust the feeder ate; and the residue of the feeder the devourer ate.'),
(13, 29, 1, 4, 'What the swarming locust has left, the great locust has eaten. What the great locust has left, the grasshopper has eaten. What the grasshopper has left, the caterpillar has eaten.'),
(10, 29, 1, 4, 'What the swarming locust has left, the great locust has eaten. What the great locust has left, the grasshopper has eaten. What the grasshopper has left, the caterpillar has eaten.'),
(1, 29, 1, 4, 'What the devouring locust has left, the swarming locust has eaten; what the swarming locust has left, the young locust has eaten; and what the young locust has left, the destroying locust has eaten.'),
(5, 29, 1, 4, 'The locust has eaten what the caterpillar has left, and the beetle has eaten what the locust has left, and the mildew has eaten what the beetle has left.'),
(7, 29, 1, 4, 'That which the palmerworm hath left, the locust hath eaten: and that which the locust hath left, the bruchus hath eaten: and that which the bruchus hath left, the mildew hath destroyed.'),
(4, 29, 1, 5, 'Awake, you drunkards, and weep; and howl, all you drinkers of wine, because of the new wine; for it is cut off from your mouth.'),
(12, 29, 1, 5, 'Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.'),
(3, 29, 1, 5, 'Awake, ye drunkards, and weep; and wail, all ye drinkers of wine, because of the sweet wine; for it is cut off from your mouth.'),
(8, 29, 1, 5, 'Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the sweet wine; for it is cut off from your mouth.'),
(9, 29, 1, 5, 'Awake, ye drunkards, and weep, And wail, all ye drinkers of wine, Because of the sweet wine, For it is cut off from your mouth.'),
(6, 29, 1, 5, 'Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine: for it is cut off from your mouth.'),
(14, 29, 1, 5, 'Awake, ye drunkards, and weep, And howl all drinking wine, because of the juice, For it hath been cut off from your mouth.'),
(11, 29, 1, 5, 'Awake, ye intoxicated, and weep; and wail, all ye drinking wine, on account of the new wine, for it was cut off from your mouth.'),
(13, 29, 1, 5, 'Wake up, you drunkards, and weep! Wail, all you drinkers of wine, because of the sweet wine; for it is cut off from your mouth.'),
(10, 29, 1, 5, 'Wake up, you drunkards, and weep. Wail, all you drinkers of wine, because of the sweet wine; for it is cut off from your mouth.'),
(1, 29, 1, 5, 'Wake up, you drunkards, and weep; wail, all you drinkers of wine, because of the sweet wine, for it has been cut off from your mouth.'),
(5, 29, 1, 5, 'Rouse yourselves, you drunkards, and weep and wail, all you who delight in drinking wine; for it has been cut off from your mouth.'),
(7, 29, 1, 5, 'Awake, ye that are drunk, and weep, and mourn all ye that take delight in drinking sweet wine: for it is cut off from your mouth.'),
(4, 29, 1, 6, 'For a nation is come up on my land, strong, and without number, whose teeth are the teeth of a lion, and he has the cheek teeth of a great lion.'),
(12, 29, 1, 6, 'For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.'),
(3, 29, 1, 6, 'For a nation is come up upon my land, strong, and without number; his teeth are the teeth of a lion, and he hath the jaw-teeth of a lioness.'),
(8, 29, 1, 6, 'For a nation is come up upon my land, strong, and without number; his teeth are the teeth of a lion, and he hath the jaw teeth of a great lion.'),
(9, 29, 1, 6, 'For a people is come up upon my land, Mighty, and without number; His teeth are the teeth of a lion, And he hath the jaw-teeth of a lioness.'),
(6, 29, 1, 6, 'For a nation is come up upon my land, strong and without number: his teeth are the teeth of a lion, and he hath the cheek teeth of a lioness.'),
(14, 29, 1, 6, 'For a nation hath come up on my land, Strong, and there is no number, Its teeth are the teeth of a lion, And it hath the jaw-teeth of a lioness.'),
(11, 29, 1, 6, 'For a nation came up upon my land, strong, and no number; his teeth the teeth of a lion, and a biter’s teeth of the lioness to him.'),
(13, 29, 1, 6, 'For a nation has come up on my land, strong, and without number. His teeth are the teeth of a lion, and he has the fangs of a lioness.'),
(10, 29, 1, 6, 'For a nation has come up on my land, strong, and without number. His teeth are the teeth of a lion, and he has the fangs of a lioness.'),
(1, 29, 1, 6, 'For a nation has invaded My land, powerful and without number; its teeth are the teeth of a lion, and its fangs are the fangs of a lioness.'),
(5, 29, 1, 6, 'For a nation has ascended over my land: strong and without number. His teeth are like the teeth of a lion, and his molars are like that of a lion’s young.'),
(7, 29, 1, 6, 'For a nation is come up upon my land, strong and without number: his teeth are like the teeth of a lion: and his cheek teeth as of a lion’s whelp.'),
(4, 29, 1, 7, 'He has laid my vine waste, and barked my fig tree: he has made it clean bore, and cast it away; the branches thereof are made white.'),
(12, 29, 1, 7, 'He hath laid my vine waste, and barked my fig-tree: he hath made it clean bare, and cast it away; its branches are made white.'),
(3, 29, 1, 7, 'He hath laid my vine waste, and barked my fig-tree: he hath made it clean bare, and cast it away; the branches thereof are made white.'),
(8, 29, 1, 7, 'He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.'),
(9, 29, 1, 7, 'He hath laid my vine waste, And blasted my fig-tree; He hath made it clean bare, and cast it down, The branches thereof are made white.'),
(6, 29, 1, 7, 'He hath made my vine a desolation, and barked my fig-tree; he hath made it clean bare, and cast it away: its branches are made white.'),
(14, 29, 1, 7, 'It hath made my vine become a desolation, And my fig-tree become a chip, It hath made it thoroughly bare, and hath cast down, Made white have been its branches.'),
(11, 29, 1, 7, 'He set my vine for destruction, and my fig tree for breaking: he stripped off its covering and cast away; and its shoots were whitened.'),
(13, 29, 1, 7, 'He has laid my vine waste, and stripped my fig tree. He has stripped its bark, and thrown it away. Its branches are made white.'),
(10, 29, 1, 7, 'He has laid my vine waste, and stripped my fig tree. He has stripped its bark, and thrown it away. Its branches are made white.'),
(1, 29, 1, 7, 'It has laid waste My grapevine and splintered My fig tree. It has stripped off the bark and thrown it away; the branches have turned white.'),
(5, 29, 1, 7, 'He has put my vineyard into desolation, and he has pulled off the bark of my fig tree. He has stripped it bare and cast it away; its branches have become white.'),
(7, 29, 1, 7, 'He hath laid my vineyard waste, and hath pilled off the bark of my fig tree: he hath stripped it bare, and cast it away; the branches thereof are made white.'),
(4, 29, 1, 8, 'Lament like a virgin girded with sackcloth for the husband of her youth.'),
(12, 29, 1, 8, 'Lament like a virgin girded with sackcloth for the husband of her youth.'),
(3, 29, 1, 8, 'Lament like a virgin girded with sackcloth for the husband of her youth.'),
(8, 29, 1, 8, 'Lament like a virgin girded with sackcloth for the husband of her youth.'),
(9, 29, 1, 8, 'Lament like a virgin girded with sackcloth For the husband of her youth.'),
(6, 29, 1, 8, 'Wail like a virgin girded with sackcloth for the husband of her youth.'),
(14, 29, 1, 8, 'Wail, as a virgin girdeth with sackcloth, For the husband of her youth.'),
(11, 29, 1, 8, 'Wail as the virgin girded with sackcloth for the husband of her youth.'),
(13, 29, 1, 8, 'Mourn like a virgin dressed in sackcloth for the husband of her youth!'),
(10, 29, 1, 8, 'Mourn like a virgin dressed in sackcloth for the husband of her youth.'),
(1, 29, 1, 8, 'Wail like a virgin dressed in sackcloth, grieving for the husband of her youth.'),
(5, 29, 1, 8, 'Lament like a betrothed virgin, wrapped in sackcloth at the loss of the husband of her youth.'),
(7, 29, 1, 8, 'Lament like a virgin girded with sackcloth for the husband of her youth.'),
(4, 29, 1, 9, 'The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD’s ministers, mourn.'),
(12, 29, 1, 9, 'The meat-offering and the drink-offering is cut off from the house of the LORD; the priests, the LORD’S ministers, mourn.'),
(3, 29, 1, 9, 'The meal-offering and the drink-offering are cut off from the house of Jehovah; the priests, Jehovah’s ministers, mourn.'),
(8, 29, 1, 9, 'The meal offering and the drink offering is cut off from the house of the LORD; the priests, the LORD’S ministers, mourn.'),
(9, 29, 1, 9, 'The meal-offering and the drink-offering is cut off From the house of the LORD; The priests mourn, Even the LORD’S ministers.'),
(6, 29, 1, 9, 'The oblation and the drink-offering are cut off from the house of Jehovah; the priests, Jehovah’s ministers, mourn.'),
(14, 29, 1, 9, 'Cut off hath been present and libation from the house of Jehovah, Mourned have the priests, ministrants of Jehovah.'),
(11, 29, 1, 9, 'The gift was cut off and the libation from the house of Jehovah; mourn, ye priests serving Jehovah.'),
(13, 29, 1, 9, 'The meal offering and the drink offering are cut off from Yahweh’s house. The priests, Yahweh’s ministers, mourn.'),
(10, 29, 1, 9, 'The meal offering and the drink offering are cut off from the LORD’s house. The priests, the LORD’s ministers, mourn.'),
(1, 29, 1, 9, 'Grain and drink offerings have been cut off from the house of the LORD; the priests are in mourning, those who minister before the LORD.'),
(5, 29, 1, 9, 'Sacrifice and libation have perished from the house of the Lord; the priests who are ministers of the Lord have mourned.'),
(7, 29, 1, 9, 'Sacrifice and libation is cut off from the house of the Lord: the priests, the Lord’s ministers, have mourned:'),
(4, 29, 1, 10, 'The field is wasted, the land mourns; for the corn is wasted: the new wine is dried up, the oil languishes.'),
(12, 29, 1, 10, 'The field is wasted, the land mourneth; for the corn is wasted; the new wine is dried up, the oil languisheth.'),
(3, 29, 1, 10, 'The field is laid waste, the land mourneth; for the grain is destroyed, the new wine is dried up, the oil languisheth.'),
(8, 29, 1, 10, 'The field is wasted, the land mourneth; for the corn is wasted, the new wine is dried up, the oil languisheth.'),
(9, 29, 1, 10, 'The field is wasted, The land mourneth; For the corn is wasted, The new wine is dried up, The oil languisheth.'),
(6, 29, 1, 10, 'The field is laid waste, the land mourneth; for the corn is wasted, the new wine is dried up, the oil languisheth.'),
(14, 29, 1, 10, 'Spoiled is the field, mourned hath the ground, For spoiled is the corn, Dried up hath been new wine, languish doth oil.'),
(11, 29, 1, 10, 'The field was laid waste, the land mourned; for the grain was laid waste, the new wine was dried up, the new oil languished.'),
(13, 29, 1, 10, 'The field is laid waste. The land mourns, for the grain is destroyed, The new wine has dried up, and the oil languishes.'),
(10, 29, 1, 10, 'The field is laid waste. The land mourns, for the grain is destroyed, The new wine has dried up, and the oil languishes.'),
(1, 29, 1, 10, 'The field is ruined; the land mourns. For the grain is destroyed, the new wine is dried up, and the oil fails.'),
(5, 29, 1, 10, 'The region has been depopulated, the soil has mourned. For the wheat has been devastated, the wine has been disfigured, the oil has languished.'),
(7, 29, 1, 10, 'The country is destroyed, the ground hath mourned: for the corn is wasted, the wine is confounded, the oil hath languished.'),
(4, 29, 1, 11, 'Be you ashamed, O you farmers; howl, O you vinedressers, for the wheat and for the barley; because the harvest of the field is perished.'),
(12, 29, 1, 11, 'Be ye ashamed, O ye husbandmen; howl, O ye vine-dressers, for the wheat and for the barley; because the harvest of the field hath perished.'),
(3, 29, 1, 11, 'Be confounded, O ye husbandmen, wail, O ye vinedressers, for the wheat and for the barley; for the harvest of the field is perished.'),
(8, 29, 1, 11, 'Be ashamed, O ye husbandmen, howl, O ye vinedressers, for the wheat and for the barley; for the harvest of the field is perished.'),
(9, 29, 1, 11, 'Be ashamed, O ye husbandmen, Wail, O ye vinedressers, For the wheat and for the barley; Because the harvest of the field is perished.'),
(6, 29, 1, 11, 'Be ashamed, ye husbandmen; howl, ye vinedressers, for the wheat and for the barley: because the harvest of the field hath perished.'),
(14, 29, 1, 11, 'Be ashamed, ye husbandmen, Howl, vine-dressers, for wheat and for barley, For perished hath the harvest of the field.'),
(11, 29, 1, 11, 'The husbandmen were ashamed; wail, ye vine-dressers, for the wheat and for the barley, for the harvest of the field perished.'),
(13, 29, 1, 11, 'Be confounded, you farmers! Wail, you vineyard keepers; for the wheat and for the barley; for the harvest of the field has perished.'),
(10, 29, 1, 11, 'Be confounded, you farmers. Wail, you vineyard keepers; for the wheat and for the barley; for the harvest of the field has perished.'),
(1, 29, 1, 11, 'Be dismayed, O farmers, wail, O vinedressers, over the wheat and barley, because the harvest of the field has perished.'),
(5, 29, 1, 11, 'The farmers have been confounded, the vineyard workers have wailed over the crop and the barley, because the harvest of the field has perished.'),
(7, 29, 1, 11, 'The husbandmen are ashamed, the vinedressers have howled for the wheat, and for the barley, because the harvest of the field is perished.'),
(4, 29, 1, 12, 'The vine is dried up, and the fig tree languishes; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.'),
(12, 29, 1, 12, 'The vine is dried up, and the fig-tree languisheth; the pomegranate-tree, the palm-tree also, and the apple-tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.'),
(3, 29, 1, 12, 'The vine is withered, and the fig-tree languisheth; the pomegranate-tree, the palm-tree also, and the apple-tree, even all the trees of the field are withered: for joy is withered away from the sons of men.'),
(8, 29, 1, 12, 'The vine is withered, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field are withered: for joy is withered away from the sons of men.'),
(9, 29, 1, 12, 'The vine is withered, And the fig-tree languisheth; The pomegranate-tree, the palm-tree also, and the apple-tree, Even all the trees of the field, are withered; For joy is withered away from the sons of men.'),
(6, 29, 1, 12, 'The vine is dried up, and the fig-tree languisheth; the pomegranate-tree, the palm also and the apple-tree; all the trees of the field are withered, yea, joy is withered away from the children of men.'),
(14, 29, 1, 12, 'The vine hath been dried up, And the fig-tree doth languish, Pomegranate, also palm, and apple-tree, All trees of the field have withered, For dried up hath been joy from the sons of men.'),
(11, 29, 1, 12, 'The vine was dried up, and the fig tree languished; the pomegranate, also the palm tree and the apple tree; all the trees of the field were dried up, for joy was dried up from the sons of man.'),
(13, 29, 1, 12, 'The vine has dried up, and the fig tree withered; the pomegranate tree, the palm tree also, and the apple tree, even all of the trees of the field are withered; for joy has withered away from the sons of men.'),
(10, 29, 1, 12, 'The vine has dried up, and the fig tree withered; the pomegranate tree, the palm tree also, and the apple tree, even all of the trees of the field are withered; for joy has withered away from the sons of men.'),
(1, 29, 1, 12, 'The grapevine is dried up, and the fig tree is withered; the pomegranate, palm, and apple—all the trees of the orchard—are withered. Surely the joy of mankind has dried up.'),
(5, 29, 1, 12, 'The vineyard is in ruin, and the fig tree has languished. The pomegranate tree, and the palm tree, and the fruit tree, and all the trees of the field have withered. For joy has been thrown into disorder before the sons of men.'),
(7, 29, 1, 12, 'The vineyard is confounded, and the fig tree hath languished: the pomegranate tree, and the palm tree, and the apple tree, and all the trees of the field are withered: because joy is withdrawn from the children of men.'),
(4, 29, 1, 13, 'Gird yourselves, and lament, you priests: howl, you ministers of the altar: come, lie all night in sackcloth, you ministers of my God: for the meat offering and the drink offering is withheld from the house of your God.'),
(12, 29, 1, 13, 'Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat-offering and the drink-offering is withheld from the house of your God.'),
(3, 29, 1, 13, 'Gird yourselves with sackcloth, and lament, ye priests; wail, ye ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the meal-offering and the drink-offering are withholden from the house of your God.'),
(8, 29, 1, 13, 'Gird yourselves with sackcloth, and lament, ye priests; howl, ye ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the meal offering and the drink offering is withholden from the house of your God.'),
(9, 29, 1, 13, 'Gird yourselves, and lament, ye priests, Wail, ye ministers of the altar; Come, lie all night in sackcloth, Ye ministers of my God; For the meal-offering and the drink-offering is withholden From the house of your God.'),
(6, 29, 1, 13, 'Gird yourselves, and lament, ye priests; howl, ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the oblation and the drink-offering are withholden from the house of your God.'),
(14, 29, 1, 13, 'Gird, and lament, ye priests, Howl, ye ministrants of the altar, Come in, lodge in sackcloth, ministrants of my God, For withheld from the house of your God hath been present and libation.'),
(11, 29, 1, 13, 'Be ye girded and lament, ye priests: wail, ye, serving the altar: come in, pass the night in sackcloth, ye serving God: for the gift and the libation were withheld from the house of your God.'),
(13, 29, 1, 13, 'Put on sackcloth and mourn, you priests! Wail, you ministers of the altar. Come, lie all night in sackcloth, you ministers of my God, for the meal offering and the drink offering are withheld from your God’s house.'),
(10, 29, 1, 13, 'Put on sackcloth and mourn, you priests. Wail, you ministers of the altar. Come, lie all night in sackcloth, you ministers of my God, for the meal offering and the drink offering are withheld from your God’s house.'),
(1, 29, 1, 13, 'Put on sackcloth and lament, O priests; wail, O ministers of the altar. Come, spend the night in sackcloth, O ministers of my God, because the grain and drink offerings are withheld from the house of your God.'),
(5, 29, 1, 13, 'Priests, gird yourselves and lament. Ministers of the altars, wail. Enter, ministers of my God, lie in sackcloth. For sacrifice and libation have passed away from the house of your God.'),
(7, 29, 1, 13, 'Gird yourselves, and lament, O ye priests, howl, ye ministers of the altars: go in, lie in sackcloth, ye ministers of my God: because sacrifice and libation is cut off from the house of your God.'),
(4, 29, 1, 14, 'Sanctify you a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry to the LORD,'),
(12, 29, 1, 14, 'Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry to the LORD,'),
(3, 29, 1, 14, 'Sanctify a fast, call a solemn assembly, gather the old men and all the inhabitants of the land unto the house of Jehovah your God, and cry unto Jehovah.'),
(8, 29, 1, 14, 'Sanctify a fast, call a solemn assembly, gather the old men and all the inhabitants of the land unto the house of the LORD your God, and cry unto the LORD.'),
(9, 29, 1, 14, 'Sanctify ye a fast, Call a solemn assembly, Gather the elders And all the inhabitants of the land Unto the house of the LORD your God, And cry unto the LORD.'),
(6, 29, 1, 14, 'Hallow a fast, proclaim a solemn assembly, gather the elders, [and] all the inhabitants of the land to the house of Jehovah your God, and cry unto Jehovah.'),
(14, 29, 1, 14, 'Sanctify a fast, proclaim a restraint, Gather the elders—all the inhabitants of the land, Into the house of Jehovah your God,'),
(11, 29, 1, 14, 'Consecrate a fast, call an assembly, gather together the old men, all the inhabitants of the land to the house of Jehovah your God, and cry to Jehovah.'),
(13, 29, 1, 14, 'Sanctify a fast. Call a solemn assembly. Gather the elders, and all the inhabitants of the land, to the house of Yahweh, your God, and cry to Yahweh.'),
(10, 29, 1, 14, 'Sanctify a fast. Call a solemn assembly. Gather the elders, and all the inhabitants of the land, to the house of the LORD, your God, and cry to the LORD.'),
(1, 29, 1, 14, 'Consecrate a fast; proclaim a solemn assembly! Gather the elders and all the residents of the land to the house of the LORD your God, and cry out to the LORD.'),
(5, 29, 1, 14, 'Sanctify a fast, call an assembly, gather the elders and all the inhabitants of the land into the house of your God. And cry out to the Lord:'),
(7, 29, 1, 14, 'Sanctify ye a fast, call an assembly; gather together the ancients, all the inhabitants of the land into the house of your God: and cry ye to the Lord:'),
(4, 29, 1, 15, 'Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.'),
(12, 29, 1, 15, 'Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.'),
(3, 29, 1, 15, 'Alas for the day! for the day of Jehovah is at hand, and as destruction from the Almighty shall it come.'),
(8, 29, 1, 15, 'Alas for the day! for the day of the LORD is at hand, and as destruction from the Almighty shall it come,'),
(9, 29, 1, 15, 'Alas for the day! For the day of the LORD is at hand, And as a destruction from the Almighty shall it come.'),
(6, 29, 1, 15, 'Alas for the day! for the day of Jehovah is at hand, and as destruction from the Almighty shall it come.'),
(14, 29, 1, 15, 'And cry unto Jehovah, ‘Alas for the day! For near is a day of Jehovah, And as destruction from the mighty it cometh.'),
(11, 29, 1, 15, 'Alas! for the day: for the day of Jehovah is near, and as destruction from the Almighty shall it come.'),
(13, 29, 1, 15, 'Alas for the day! For the day of Yahweh is at hand, and it will come as destruction from the Almighty.'),
(10, 29, 1, 15, 'Alas for the day. For the day of the LORD is at hand, and it will come as destruction from Shaddai.'),
(1, 29, 1, 15, 'Alas for the day! For the Day of the LORD is near, and it will come as destruction from the Almighty.'),
(5, 29, 1, 15, '“Ah, ah, ah, the day!” For the day of the Lord is near, and it will arrive, like a devastation, before the powerful.'),
(7, 29, 1, 15, 'Ah, ah, ah, for the day: because the day of the Lord is at hand, and it shall come like destruction from the mighty.'),
(4, 29, 1, 16, 'Is not the meat cut off before our eyes, yes, joy and gladness from the house of our God?'),
(12, 29, 1, 16, 'Is not the food cut off before our eyes, and joy and gladness from the house of our God?'),
(3, 29, 1, 16, 'Is not the food cut off before our eyes, yea, joy and gladness from the house of our God?'),
(8, 29, 1, 16, 'Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God?'),
(9, 29, 1, 16, 'Is not the food cut off Before our eyes, Yea, joy and gladness From the house of our God?'),
(6, 29, 1, 16, 'Is not the food cut off before our eyes, joy and gladness from the house of our God?'),
(14, 29, 1, 16, 'Is not before our eyes food cut off? From the house of our God joy and rejoicing?'),
(11, 29, 1, 16, 'Was not the food cut off before our eyes, from the house of our God, joy and gladness?'),
(13, 29, 1, 16, 'Isn’t the food cut off before our eyes; joy and gladness from the house of our God?'),
(10, 29, 1, 16, 'Isn’t the food cut off before our eyes; joy and gladness from the house of our God?'),
(1, 29, 1, 16, 'Has not the food been cut off before our very eyes—joy and gladness from the house of our God?'),
(5, 29, 1, 16, 'Has not your nourishment perished from before your eyes, joy and gladness from the house of our God?'),
(7, 29, 1, 16, 'Is not your food cut off before your eyes, joy and gladness from the house of our God?'),
(4, 29, 1, 17, 'The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.'),
(12, 29, 1, 17, 'The seed hath perished under their clods, the granaries are laid desolate, the barns are broken down; for the corn is withered.'),
(3, 29, 1, 17, 'The seeds rot under their clods; the garners are laid desolate, the barns are broken down; for the grain is withered.'),
(8, 29, 1, 17, 'The seeds rot under their clods; the garners are laid desolate, the barns are broken down; for the corn is withered.'),
(9, 29, 1, 17, 'The grains shrivel under their hoes; The garners are laid desolate, The barns are broken down; For the corn is withered.'),
(6, 29, 1, 17, 'The seeds are rotten under their clods, the granaries are laid desolate, the barns are broken down; for the corn is withered.'),
(14, 29, 1, 17, 'Rotted have scattered things under their clods, Desolated have been storehouses, Broken down have been granaries, For withered hath the corn.'),
(11, 29, 1, 17, 'The kernels died beneath the clods, the treasures were laid waste, the garners were pulled down, for the grain was dried up.'),
(13, 29, 1, 17, 'The seeds rot under their clods. The granaries are laid desolate. The barns are broken down, for the grain has withered.'),
(10, 29, 1, 17, 'The seeds shrivel under their shovels. The storehouses are laid desolate. The granaries are broken down, for the grain has withered.'),
(1, 29, 1, 17, 'The seeds lie shriveled beneath the clods; the storehouses are in ruins; the granaries are broken down, for the grain has withered away.'),
(5, 29, 1, 17, 'The mules have rotted in their own manure, the barns have been demolished, the wine cellars have been destroyed, because the grain has been ruined.'),
(7, 29, 1, 17, 'The beasts have rotted in their dung, the barns are destroyed, the storehouses are broken down: because the corn is confounded.'),
(4, 29, 1, 18, 'How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yes, the flocks of sheep are made desolate.'),
(12, 29, 1, 18, 'How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yes, the flocks of sheep are made desolate.'),
(3, 29, 1, 18, 'How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.'),
(8, 29, 1, 18, 'How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.'),
(9, 29, 1, 18, 'How do the beasts groan! The herds of cattle are perplexed, Because they have no pasture; Yea, the flocks of sheep are made desolate.'),
(6, 29, 1, 18, 'How do the beasts groan! The herds of cattle are bewildered, for they have no pasture; the flocks of sheep also are in suffering.'),
(14, 29, 1, 18, 'How have cattle sighed! Perplexed have been droves of oxen, For there is no pasture for them, Also droves of sheep have been desolated.'),
(11, 29, 1, 18, 'How the beasts groaned! the herds of oxen wept, for no pasture to them; also the flocks of sheep were laid waste.'),
(13, 29, 1, 18, 'How the animals groan! The herds of livestock are perplexed, because they have no pasture. Yes, the flocks of sheep are made desolate.'),
(10, 29, 1, 18, 'How the animals groan. The herds of livestock are perplexed, because they have no pasture. Even the flocks of sheep suffer.'),
(1, 29, 1, 18, 'How the cattle groan! The herds wander in confusion because they have no pasture. Even the flocks of sheep are suffering.'),
(5, 29, 1, 18, 'Why have the animals groaned, the herds of cattle bellowed? because there is no pasture for them. Yes, and even the flocks of sheep have been lost.'),
(7, 29, 1, 18, 'Why did the beast groan, why did the herds of cattle low? because there is no pasture for them: yea, and the flocks of sheep are perished.'),
(4, 29, 1, 19, 'O LORD, to you will I cry: for the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field.'),
(12, 29, 1, 19, 'O LORD, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.'),
(3, 29, 1, 19, 'O Jehovah, to thee do I cry; for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.'),
(8, 29, 1, 19, 'O LORD, to thee do I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.'),
(9, 29, 1, 19, 'Unto Thee, O LORD, do I cry; For the fire hath devoured The pastures of the wilderness, And the flame hath set ablaze All the trees of the field.'),
(6, 29, 1, 19, 'To thee, Jehovah, do I cry; for the fire hath devoured the pastures of the wilderness, and the flame hath burned up all the trees of the field.'),
(14, 29, 1, 19, 'Unto Thee, O Jehovah, I do call, For fire hath consumed comely places of a wilderness, And a flame hath set on fire all trees of the field.'),
(11, 29, 1, 19, 'To thee, O Jehovah, will I call: for a fire consumed the habitations of the desert, and the flame burned all the trees of the field.'),
(13, 29, 1, 19, 'Yahweh, I cry to you, For the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field.'),
(10, 29, 1, 19, 'LORD, I cry to you, for the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field.'),
(1, 29, 1, 19, 'To You, O LORD, I call, for fire has consumed the open pastures and flames have scorched all the trees of the field.'),
(5, 29, 1, 19, 'To you, O Lord, I will cry out, because fire has devoured the beauty of the wilderness, and the flame has burned all the trees of the countryside.'),
(7, 29, 1, 19, 'To thee, 0 Lord, will I cry: because fire hath devoured the beautiful places of the wilderness, and the flame hath burnt all the trees of the country.'),
(4, 29, 1, 20, 'The beasts of the field cry also to you: for the rivers of waters are dried up, and the fire has devoured the pastures of the wilderness.'),
(12, 29, 1, 20, 'The beasts of the field cry also to thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.'),
(3, 29, 1, 20, 'Yea, the beasts of the field pant unto thee; for the water brooks are dried up, and the fire hath devoured the pastures of the wilderness.'),
(8, 29, 1, 20, 'Yea, the beasts of the field pant unto thee: for the water brooks are dried up, and the fire hath devoured the pastures of the wilderness.'),
(9, 29, 1, 20, 'Yea, the beasts of the field pant unto Thee; For the water brooks are dried up, And the fire hath devoured the pastures of the wilderness.'),
(6, 29, 1, 20, 'The beasts of the field also cry unto thee; for the water-courses are dried, and the fire hath devoured the pastures of the wilderness.'),
(14, 29, 1, 20, 'Also the cattle of the field long for Thee, For dried up have been streams of water, And fire hath consumed comely places of a wilderness!’'),
(11, 29, 1, 20, 'Also the beasts of the field will look up to thee: for the channels of waters were dried up, and the fire devoured the habitations of the desert.'),
(13, 29, 1, 20, 'Yes, the animals of the field pant to you, for the water brooks have dried up, And the fire has devoured the pastures of the wilderness.'),
(10, 29, 1, 20, 'Yes, the animals of the field pant to you, for the water brooks have dried up, And the fire has devoured the pastures of the wilderness.'),
(1, 29, 1, 20, 'Even the beasts of the field pant for You, for the streams of water have dried up, and fire has consumed the open pastures.'),
(5, 29, 1, 20, 'Yes, and even the beasts of the field have gazed up at you, like the dry ground thirsting for rain, because the fountains of waters have dried up, and fire has devoured the beauty of the wilderness.'),
(7, 29, 1, 20, 'Yea and the beasts of the field have looked up to thee, as a garden bed that thirsteth after rain, for the springs of waters are dried up, and fire hath devoured the beautiful places of the wilderness.'),
(4, 29, 2, 1, 'Blow you the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD comes, for it is near at hand;'),
(12, 29, 2, 1, 'Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;'),
(3, 29, 2, 1, 'Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is nigh at hand;'),
(8, 29, 2, 1, 'Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;'),
(9, 29, 2, 1, 'Blow ye the horn in Zion, And sound an alarm in My holy mountain; Let all the inhabitants of the land tremble; For the day of the LORD cometh, For it is at hand;'),
(6, 29, 2, 1, 'Blow the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is at hand;'),
(14, 29, 2, 1, 'Blow ye a trumpet in Zion, And shout ye in My holy hill, Tremble do all inhabitants of the earth, For coming is the day of Jehovah, for it is near!'),
(11, 29, 2, 1, 'Clang ye the trumpet in Zion, shout in my holy mountain: all the inhabitants of the land shall be moved, for the day of Jehovah is coming, for it is near.'),
(13, 29, 2, 1, 'Blow the trumpet in Zion, and sound an alarm in my holy mountain! Let all the inhabitants of the land tremble, for the day of Yahweh comes, for it is close at hand:'),
(10, 29, 2, 1, 'Blow the trumpet in Zion, and sound an alarm on my holy mountain. Let all the inhabitants of the land tremble, for the day of the LORD is coming, for it is near.'),
(1, 29, 2, 1, 'Blow the ram’s horn in Zion; sound the alarm on My holy mountain! Let all who dwell in the land tremble, for the Day of the LORD is coming; indeed, it is near—'),
(5, 29, 2, 1, 'Blow the trumpet in Zion, wail on my holy mountain, let all the inhabitants of the land be stirred up. For the day of the Lord is on its way; for it is near:'),
(7, 29, 2, 1, 'Blow ye the trumpet in Sion, sound an alarm in my holy mountain, let all the inhabitants of the land tremble: because the day of the Lord cometh, because it is nigh at hand,'),
(4, 29, 2, 2, 'A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread on the mountains: a great people and a strong; there has not been ever the like, neither shall be any more after it, even to the years of many generations.'),
(12, 29, 2, 2, 'A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.'),
(3, 29, 2, 2, 'a day of darkness and gloominess, a day of clouds and thick darkness, as the dawn spread upon the mountains; a great people and a strong; there hath not been ever the like, neither shall be any more after them, even to the years of many generations.'),
(8, 29, 2, 2, 'a day of darkness and gloominess, a day of clouds and thick darkness, as the dawn spread upon the mountains; a great people and a strong, there hath not been ever the like, neither shall be any more after them, even to the years of many generations.'),
(9, 29, 2, 2, 'A day of darkness and gloominess, A day of clouds and thick darkness, As blackness spread upon the mountains; A great people and a mighty, There hath not been ever the like, Neither shall be any more after them, Even to the years of many generations.'),
(6, 29, 2, 2, 'a day of darkness and gloom, a day of clouds and gross darkness, as the dawn spread upon the mountains;—a great people and a strong; there hath not been ever the like, neither shall be any more after them, to the years of generations and generations.'),
(14, 29, 2, 2, 'A day of darkness and thick darkness, A day of cloud and thick darkness, As darkness spread on the mountains, A people numerous and mighty, Like it there hath not been from of old, And after it there is not again—till the years of generation and generation.'),
(11, 29, 2, 2, 'A day of darkness and of thick darkness; a day of cloud and gloom as the morning spread upon the mountains: great and strong people; the like to him was not from forever, and after him there shall not be added even to the years of generation and generation.'),
(13, 29, 2, 2, 'A day of darkness and gloominess, a day of clouds and thick darkness. As the dawn spreading on the mountains, a great and strong people; there has never been the like, neither will there be any more after them, even to the years of many generations.'),
(10, 29, 2, 2, 'A day of darkness and gloominess, a day of clouds and thick darkness. As blackness spreading on the mountains a great and powerful people; there has never been the like, neither will there be any more after them, even after the years of many generations.'),
(1, 29, 2, 2, 'a day of darkness and gloom, a day of clouds and blackness. Like the dawn overspreading the mountains a great and strong army appears, such as never was of old, nor will ever be in ages to come.'),
(5, 29, 2, 2, 'a day of darkness and gloom, a day of clouds and whirlwinds. Like the morning reaching over the mountains, they are a numerous and strong people. Nothing like them has existed since the beginning, nor will exist after them, even in the years of generation upon generation.'),
(7, 29, 2, 2, 'A day of darkness, and of gloominess, a day of clouds and whirlwinds: a numerous and strong people as the morning spread upon the mountains: the like to it hath not been from the beginning, nor shall be after it even to the years of generation and generation.'),
(4, 29, 2, 3, 'A fire devours before them; and behind them a flame burns: the land is as the garden of Eden before them, and behind them a desolate wilderness; yes, and nothing shall escape them.'),
(12, 29, 2, 3, 'A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; and nothing shall escape them.'),
(3, 29, 2, 3, 'A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and none hath escaped them.'),
(8, 29, 2, 3, 'A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and none hath escaped them.'),
(9, 29, 2, 3, 'A fire devoureth before them, And behind them a flame blazeth; The land is as the garden of Eden before them, And behind them a desolate wilderness; Yea, and nothing escapeth them.'),
(6, 29, 2, 3, 'A fire devoureth before them, and behind them a flame burneth; the land is as a garden of Eden before them, and behind them a desolate wilderness: yea, and nothing escapeth them.'),
(14, 29, 2, 3, 'Before it consumed hath fire, And after it burn doth a flame, As the garden of Eden is the land before it, And after it a wilderness—a desolation! And also an escape there hath not been to it,'),
(11, 29, 2, 3, 'Before him a fire devoured, and after him a flame shall burn; the land as the garden of Eden before him, and after him a desert of desolation; and also there was no escaping to him.'),
(13, 29, 2, 3, 'A fire devours before them, and behind them, a flame burns. The land is as the garden of Eden before them, and behind them, a desolate wilderness. Yes, and no one has escaped them.'),
(10, 29, 2, 3, 'A fire devours before them, and behind them, a flame burns. The land is as the garden of Eden before them, and behind them, a desolate wilderness. Yes, and no one has escaped them.'),
(1, 29, 2, 3, 'Before them a fire devours, and behind them a flame scorches. The land before them is like the Garden of Eden, but behind them, it is like a desert wasteland—surely nothing will escape them.'),
(5, 29, 2, 3, 'Before their face is a devouring fire, and behind them is a burning flame. The land before them is like a lush garden, and behind them is a desolate desert, and there is no one who can escape them.'),
(7, 29, 2, 3, 'Before the face thereof a devouring fire, and behind it a burning flame: the land is like a garden of pleasure before it, and behind it a desolate wilderness, neither is there any one that can escape it.'),
(4, 29, 2, 4, 'The appearance of them is as the appearance of horses; and as horsemen, so shall they run.'),
(12, 29, 2, 4, 'The appearance of them is as the appearance of horses; and as horsemen, so shall they run.'),
(3, 29, 2, 4, 'The appearance of them is as the appearance of horses; and as horsemen, so do they run.'),
(8, 29, 2, 4, 'The appearance of them is as the appearance of horses; and as horsemen, so do they run.'),
(9, 29, 2, 4, 'The appearance of them is as the appearance of horses; And as horsemen, so do they run.'),
(6, 29, 2, 4, 'The appearance of them is as the appearance of horses; and as horsemen, so they run.'),
(14, 29, 2, 4, 'As the appearance of horses is its appearance, And as horsemen, so they run.'),
(11, 29, 2, 4, 'His appearance as the appearance of horses; and as horsemen so shall they run.'),
(13, 29, 2, 4, 'Their appearance is as the appearance of horses, and as horsemen, so do they run.'),
(10, 29, 2, 4, 'The appearance of them is as the appearance of horses, and as horsemen, so do they run.'),
(1, 29, 2, 4, 'Their appearance is like that of horses, and they gallop like swift steeds.'),
(5, 29, 2, 4, 'Their appearance is like the appearance of horses, and they will rush forward like horsemen.'),
(7, 29, 2, 4, 'The appearance of them is as the appearance of horses, and they shall run like horsemen.'),
(4, 29, 2, 5, 'Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devours the stubble, as a strong people set in battle array.'),
(12, 29, 2, 5, 'Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.'),
(3, 29, 2, 5, 'Like the noise of chariots on the tops of the mountains do they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.'),
(8, 29, 2, 5, 'Like the noise of chariots on the tops of the mountains do they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.'),
(9, 29, 2, 5, 'Like the noise of chariots, On the tops of the mountains do they leap, Like the noise of a flame of fire That devoureth the stubble, As a mighty people set in battle array.'),
(6, 29, 2, 5, 'Like the noise of chariots, on the tops of the mountains, they leap; like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.'),
(14, 29, 2, 5, 'As the noise of chariots, on the tops of the mountains they skip, As the noise of a flame of fire devouring stubble, As a mighty people set in array for battle.'),
(11, 29, 2, 5, 'As the voice of chariots upon the heads of the mountains they shall leap, as the voice of a flame of fire devouring the stubble, as a strong people set in order for battle.'),
(13, 29, 2, 5, 'Like the noise of chariots on the tops of the mountains do they leap, like the noise of a flame of fire that devours the stubble, as a strong people set in battle array.'),
(10, 29, 2, 5, 'Like the noise of chariots on the tops of the mountains do they leap, like the noise of a flame of fire that devours the stubble, as a mighty people drawn up for battle.'),
(1, 29, 2, 5, 'With a sound like that of chariots they bound over the mountaintops, like the crackling of fire consuming stubble, like a mighty army deployed for battle.'),
(5, 29, 2, 5, 'Like the sound of a four-horse chariot, they will leap over the tops of the mountains. Like the sound of a burning flame devouring stubble, they are as a strong people prepared for battle.'),
(7, 29, 2, 5, 'They shall leap like the noise of chariots upon the tops of mountains, like the noise of a flame of fire devouring the stubble, as a strong people prepared to battle.'),
(4, 29, 2, 6, 'Before their face the people shall be much pained: all faces shall gather blackness.'),
(12, 29, 2, 6, 'Before their face the people shall be much pained: all faces shall gather blackness.'),
(3, 29, 2, 6, 'At their presence the peoples are in anguish; all faces are waxed pale.'),
(8, 29, 2, 6, 'At their presence the peoples are in anguish: all faces are waxed pale.'),
(9, 29, 2, 6, 'At their presence the peoples are in anguish; All faces have gathered blackness.'),
(6, 29, 2, 6, 'Before them the peoples are in anguish: all faces turn pale.'),
(14, 29, 2, 6, 'From its face pained are peoples, All faces have gathered paleness.'),
(11, 29, 2, 6, 'From his face peoples shall be pained: all faces gathered a glow.'),
(13, 29, 2, 6, 'At their presence the peoples are in anguish. All faces have grown pale.'),
(10, 29, 2, 6, 'At their presence the peoples are in anguish. All faces have grown pale.'),
(1, 29, 2, 6, 'Nations writhe in horror before them; every face turns pale.'),
(5, 29, 2, 6, 'Before their face, the people will be tortured; each one’s appearance will retreat, as if into a jar.'),
(7, 29, 2, 6, 'At their presence the people shall be in grievous pains: all faces shall be made like a kettle.'),
(4, 29, 2, 7, 'They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:'),
(12, 29, 2, 7, 'They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:'),
(3, 29, 2, 7, 'They run like mighty men; they climb the wall like men of war; and they march every one on his ways, and they break not their ranks.'),
(8, 29, 2, 7, 'They run like mighty men; they climb the wall like men of war; and they march every one on his ways, and they break not their ranks.'),
(9, 29, 2, 7, 'They run like mighty men, They climb the wall like men of war; And they move on every one in his ways, And they entangle not their paths.'),
(6, 29, 2, 7, 'They run like mighty men; they climb the wall like men of war; and they march every one on his ways, and break not their ranks.'),
(14, 29, 2, 7, 'As mighty ones they run, As men of war they go up a wall, And each in his own ways they do go, And they embarrass not their paths.'),
(11, 29, 2, 7, 'They shall run as strong men; as men of war they shall come up upon the wall; and they shall go each in his ways; they shall not change their paths.'),
(13, 29, 2, 7, 'They run like mighty men. They climb the wall like warriors. They each march in his line, and they don’t swerve off course.'),
(10, 29, 2, 7, 'They run like mighty men. They climb the wall like warriors. They each march in his line, and they do not swerve off course.'),
(1, 29, 2, 7, 'They charge like mighty men; they scale the walls like men of war. Each one marches in formation, not swerving from the course.'),
(5, 29, 2, 7, 'They will rush forward, as if they were strong. Like valiant warriors, they will ascend the wall. The men will advance, each one on his own way, and they will not turn aside from their path.'),
(7, 29, 2, 7, 'They shall run like valiant men: like men of war they shall scale the wall: the men shall march every one on his way, and they shall not turn aside from their ranks.'),
(4, 29, 2, 8, 'Neither shall one thrust another; they shall walk every one in his path: and when they fall on the sword, they shall not be wounded.'),
(12, 29, 2, 8, 'Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.'),
(3, 29, 2, 8, 'Neither doth one thrust another; they march every one in his path; and they burst through the weapons, and break not off their course.'),
(8, 29, 2, 8, 'Neither doth one thrust another; they march every one in his path: and they burst through the weapons, and break not off their course.'),
(9, 29, 2, 8, 'Neither doth one thrust another, They march every one in his highway; And they break through the weapons, And suffer no harm.'),
(6, 29, 2, 8, 'Neither doth one press upon another; they march every one in his path; and fall amid weapons, but are not wounded.'),
(14, 29, 2, 8, 'And each his brother they press not, Each in his way they go on, If by the missile they fall, they are not cut off.'),
(11, 29, 2, 8, 'And they shall not thrust a man his brother; they shall go a man in his high way: and in the midst of the javelin shall they fall, they shall not be cut in pieces.'),
(13, 29, 2, 8, 'Neither does one jostle another; they march everyone in his path, and they burst through the defenses, and don’t break ranks.'),
(10, 29, 2, 8, 'Neither does one jostle another; they march everyone in his path, and they burst through the defenses, and do not break ranks.'),
(1, 29, 2, 8, 'They do not jostle one another; each proceeds in his path. They burst through the defenses, never breaking ranks.'),
(5, 29, 2, 8, 'And each one will not hem in his brother; every one will walk in his own rough path. Moreover, they will drop through the breach and not be harmed.'),
(7, 29, 2, 8, 'No one shall press upon his brother: they shall walk every one in his path: yea, and they shall fall through the windows, and shall take no harm.'),
(4, 29, 2, 9, 'They shall run to and fro in the city; they shall run on the wall, they shall climb up on the houses; they shall enter in at the windows like a thief.'),
(12, 29, 2, 9, 'They shall run to and fro in the city; they shall run upon the wall, they shall climb upon the houses; they shall enter in at the windows like a thief.'),
(3, 29, 2, 9, 'They leap upon the city; they run upon the wall; they climb up into the houses; they enter in at the windows like a thief.'),
(8, 29, 2, 9, 'They leap upon the city; they run upon the wall; they climb up into the houses; they enter in at the windows like a thief.'),
(9, 29, 2, 9, 'They leap upon the city, They run upon the wall, They climb up into the houses; They enter in at the windows like a thief.'),
(6, 29, 2, 9, 'They spread themselves over the city; they run upon the wall; they climb up into the houses; they enter in by the windows like a thief.'),
(14, 29, 2, 9, 'In the city they run to and fro, On the wall they run, Into houses they go up by the windows, They go in as a thief.'),
(11, 29, 2, 9, 'In the city they shall run up and down; on the wall shall they run, into the houses they shall come up, through the windows shall they come in as a thief.'),
(13, 29, 2, 9, 'They rush on the city. They run on the wall. They climb up into the houses. They enter in at the windows like thieves.'),
(10, 29, 2, 9, 'They rush on the city. They run on the wall. They climb up into the houses. They enter in at the windows like thieves.'),
(1, 29, 2, 9, 'They storm the city; they run along the wall; they climb into houses, entering through windows like thieves.'),
(5, 29, 2, 9, 'They will advance into the city; they will rush through the wall. They will scale the houses; they will go in through the windows, like a thief.'),
(7, 29, 2, 9, 'They shall enter into the city: they shall run upon the wall, they shall climb up the houses, they shall come in at the windows as a thief.'),
(4, 29, 2, 10, 'The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:'),
(12, 29, 2, 10, 'The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:'),
(3, 29, 2, 10, 'The earth quaketh before them; the heavens tremble; the sun and the moon are darkened, and the stars withdraw their shining.'),
(8, 29, 2, 10, 'The earth quaketh before them; the heavens tremble: the sun and the moon are darkened, and the stars withdraw their shining:'),
(9, 29, 2, 10, 'Before them the earth quaketh, The heavens tremble; The sun and the moon are become black, And the stars withdraw their shining.'),
(6, 29, 2, 10, 'The earth quaketh before them; the heavens tremble; the sun and the moon are darkened, and the stars withdraw their shining.'),
(14, 29, 2, 10, 'At their face trembled hath the earth, Shaken have the heavens, Sun and moon have been black, And stars have gathered up their shining.'),
(11, 29, 2, 10, 'The earth was moved before his face; the heavens trembled: the sun and the moon were darkened, and the stars took away their shining:'),
(13, 29, 2, 10, 'The earth quakes before them. The heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining.'),
(10, 29, 2, 10, 'The earth quakes before them. The heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining.'),
(1, 29, 2, 10, 'Before them the earth quakes; the heavens tremble. The sun and moon grow dark, and the stars lose their brightness.'),
(5, 29, 2, 10, 'Before their face, the earth has trembled, the heavens have been moved. The sun and moon have been obscured, and the stars have retracted their splendor.'),
(7, 29, 2, 10, 'At their presence the earth hath trembled, the heavens are moved: the sun and moon are darkened, and the stars have withdrawn their shining.'),
(4, 29, 2, 11, 'And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executes his word: for the day of the LORD is great and very terrible; and who can abide it?'),
(12, 29, 2, 11, 'And the LORD will utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?'),
(3, 29, 2, 11, 'And Jehovah uttereth his voice before his army; for his camp is very great; for he is strong that executeth his word; for the day of Jehovah is great and very terrible; and who can abide it?'),
(8, 29, 2, 11, 'And the LORD uttereth his voice before his army; for his camp is very great; for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?'),
(9, 29, 2, 11, 'And the LORD uttereth His voice before His army; For His camp is very great, For he is mighty that executeth His word; For great is the day of the LORD and very terrible; And who can abide it?'),
(6, 29, 2, 11, 'And Jehovah uttereth his voice before his army; for his camp is very great; for strong is he that executeth his word: for the day of Jehovah is great and very terrible; and who can bear it?'),
(14, 29, 2, 11, 'And Jehovah hath given forth His voice before His force, For very great is His camp, For mighty is the doer of His word, For great is the day of Jehovah—very fearful, And who doth bear it?'),
(11, 29, 2, 11, 'And Jehovah gave his voice before the face of his strength: for exceedingly great his camp, and strong he doing his word: for great the day of Jehovah, and exceedingly terrible; and who shall endure it?'),
(13, 29, 2, 11, 'Yahweh thunders his voice before his army; for his forces are very great; for he is strong who obeys his command; for the day of Yahweh is great and very awesome, and who can endure it?'),
(10, 29, 2, 11, 'The LORD thunders his voice before his army; for his forces are very great; for he is strong who obeys his command; for the day of the LORD is great and very awesome, and who can endure it?'),
(1, 29, 2, 11, 'The LORD raises His voice in the presence of His army. Indeed, His camp is very large, for mighty are those who obey His command. For the Day of the LORD is great and very dreadful. Who can endure it?'),
(5, 29, 2, 11, 'And the Lord has bestowed his voice before the face of his army. For its military camps are very numerous; for they are strong and they carry out his word. For the day of the Lord is great and so very terrible, and who can withstand it?'),
(7, 29, 2, 11, 'And the Lord hath uttered his voice before the face of his army: for his armies are exceeding great, for they are strong and execute his word: for the day of the Lord is great and very terrible: and who can stand it?'),
(4, 29, 2, 12, 'Therefore also now, said the LORD, turn you even to me with all your heart, and with fasting, and with weeping, and with mourning:'),
(12, 29, 2, 12, 'Therefore also now, saith the LORD, Turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:'),
(3, 29, 2, 12, 'Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning:'),
(8, 29, 2, 12, 'Yet even now, saith the LORD, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning:'),
(9, 29, 2, 12, 'Yet even now, saith the LORD, Turn ye unto Me with all your heart, And with fasting, and with weeping, and with lamentation;'),
(6, 29, 2, 12, 'Yet even now, saith Jehovah, turn to me with all your heart, and with fasting, and with weeping, and with mourning;'),
(14, 29, 2, 12, 'And also now—an affirmation of Jehovah, Turn ye back unto Me with all your heart, And with fasting, and with weeping, And with lamentation.'),
(11, 29, 2, 12, 'And also now, says Jehovah, Turn back even to me with all your heart, and with fasting, and with weeping and with wailing.'),
(13, 29, 2, 12, '“Yet even now,” says Yahweh, “turn to me with all your heart, and with fasting, and with weeping, and with mourning.”'),
(10, 29, 2, 12, '“Yet even now,” says the LORD, “turn to me with all your heart, and with fasting, and with weeping, and with mourning.”'),
(1, 29, 2, 12, '“Yet even now,” declares the LORD, “return to Me with all your heart, with fasting, weeping, and mourning.”'),
(5, 29, 2, 12, 'Now, therefore, the Lord says: “Be converted to me with your whole heart, in fasting and weeping and mourning.”'),
(7, 29, 2, 12, 'Now therefore saith the Lord: Be converted to me with all your heart, in fasting, and in weeping, and in mourning.'),
(4, 29, 2, 13, 'And rend your heart, and not your garments, and turn to the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repents him of the evil.'),
(12, 29, 2, 13, 'And rend your heart, and not your garments, and turn to the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth of the evil.'),
(3, 29, 2, 13, 'and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil.'),
(8, 29, 2, 13, 'and rend your heart, and not your garments, and turn unto the LORD your God, for he is gracious and full of compassion, slow to anger, and plenteous in mercy, and repenteth him of the evil.'),
(9, 29, 2, 13, 'And rend your heart, and not your garments, And turn unto the LORD your God; For He is gracious and compassionate, long-suffering, and abundant in mercy, And repenteth Him of the evil.'),
(6, 29, 2, 13, 'and rend your heart, and not your garments, and turn unto Jehovah your God: for he is gracious and merciful, slow to anger, and of great loving-kindness, and repenteth him of the evil.'),
(14, 29, 2, 13, 'And rend your heart, and not your garments, And turn back unto Jehovah your God, For gracious and merciful is He, Slow to anger, and abundant in kindness, And He hath repented concerning the evil.'),
(11, 29, 2, 13, 'And rend your heart and not your garments, and turn back to Jehovah your God: for he is merciful and compassionate, slow of anger and of much kindness, and lamenting on account of the evil.'),
(13, 29, 2, 13, 'Tear your heart, and not your garments, and turn to Yahweh, your God; for he is gracious and merciful, slow to anger, and abundant in loving kindness, and relents from sending calamity.'),
(10, 29, 2, 13, 'Tear your heart, and not your garments, and turn to the LORD, your God; for he is gracious and merciful, slow to anger, and abundant in loving kindness, and relents from sending calamity.'),
(1, 29, 2, 13, 'So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.'),
(5, 29, 2, 13, 'And rend your hearts, and not your garments, and convert to the Lord your God. For he is gracious and merciful, patient and full of compassion, and steadfast despite ill will.'),
(7, 29, 2, 13, 'And rend your hearts, and not your garments, and turn to the Lord your God: for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil.'),
(4, 29, 2, 14, 'Who knows if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering to the LORD your God?'),
(12, 29, 2, 14, 'Who knoweth if he will return and repent, and leave a blessing behind him; even a meat-offering and a drink-offering to the LORD your God?'),
(3, 29, 2, 14, 'Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God?'),
(8, 29, 2, 14, 'Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal offering and a drink offering unto the LORD your God?'),
(9, 29, 2, 14, 'Who knoweth whether He will not turn and repent, And leave a blessing behind Him, Even a meal-offering and a drink-offering Unto the LORD your God?'),
(6, 29, 2, 14, 'Who knoweth? He might return and repent, and leave a blessing behind him, an oblation and a drink-offering for Jehovah your God?'),
(14, 29, 2, 14, 'Who knoweth—He doth turn back, Yea—He hath repented, And He hath left behind Him a blessing, A present and libation of Jehovah your God?'),
(11, 29, 2, 14, 'Who shall know he will turn back, and lamenting and leaving a blessing after him, a gift and a libation to Jehovah your God?'),
(13, 29, 2, 14, 'Who knows? He may turn and relent, and leave a blessing behind him, even a meal offering and a drink offering to Yahweh, your God.'),
(10, 29, 2, 14, 'Who knows? He may turn and relent, and leave a blessing behind him, even a meal offering and a drink offering to the LORD, your God.'),
(1, 29, 2, 14, 'Who knows? He may turn and relent and leave a blessing behind Him—grain and drink offerings for the LORD your God.'),
(5, 29, 2, 14, 'Who knows if he might convert and forgive, and bequeath a blessing after him, a sacrifice and a libation to the Lord your God?'),
(7, 29, 2, 14, 'Who knoweth but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God?'),
(4, 29, 2, 15, 'Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:'),
(12, 29, 2, 15, 'Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:'),
(3, 29, 2, 15, 'Blow the trumpet in Zion, sanctify a fast, call a solemn assembly;'),
(8, 29, 2, 15, 'Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:'),
(9, 29, 2, 15, 'Blow the horn in Zion, Sanctify a fast, call a solemn assembly;'),
(6, 29, 2, 15, 'Blow the trumpet in Zion, hallow a fast, proclaim a solemn assembly;'),
(14, 29, 2, 15, 'Blow ye a trumpet in Zion, Sanctify a fast—proclaim a restraint.'),
(11, 29, 2, 15, 'Clang ye the trumpet in Zion; consecrate a fast, call a restraining.'),
(13, 29, 2, 15, 'Blow the trumpet in Zion! Sanctify a fast. Call a solemn assembly.'),
(10, 29, 2, 15, 'Blow the trumpet in Zion. Sanctify a fast. Call a solemn assembly.'),
(1, 29, 2, 15, 'Blow the ram’s horn in Zion, consecrate a fast, proclaim a sacred assembly.'),
(5, 29, 2, 15, 'Blow the trumpet in Zion, sanctify a fast, call an assembly.'),
(7, 29, 2, 15, 'Blow the trumpet in Sion, sanctify a fast, call a solemn assembly,'),
(4, 29, 2, 16, 'Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.'),
(12, 29, 2, 16, 'Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth from his chamber, and the bride out of her closet.'),
(3, 29, 2, 16, 'gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet.'),
(8, 29, 2, 16, 'gather the people, sanctify the congregation, assemble the old men, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.'),
(9, 29, 2, 16, 'Gather the people, Sanctify the congregation, Assemble the elders, Gather the children, And those that suck the breasts; Let the bridegroom go forth from his chamber, And the bride out of her pavilion.'),
(6, 29, 2, 16, 'gather the people, hallow the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride from her closet.'),
(14, 29, 2, 16, 'Gather the people, sanctify an assembly, Assemble the aged, Gather infants and sucklings of the breasts, Go out let a bridegroom from his inner chamber, And a bride out of her closet.'),
(11, 29, 2, 16, 'Gather the people, consecrate the convocation, assemble the old men, gather the children and those sucking the breasts: the bridegroom shall come forth from his chamber and the bride from her nuptial couch.'),
(13, 29, 2, 16, 'Gather the people. Sanctify the assembly. Assemble the elders. Gather the children, and those who nurse from breasts. Let the bridegroom go forth from his room, and the bride out of her room.'),
(10, 29, 2, 16, 'Gather the people. Sanctify the assembly. Assemble the elders. Gather the children, and those who suck the breasts. Let the bridegroom go forth from his room, and the bride out of her chamber.'),
(1, 29, 2, 16, 'Gather the people, sanctify the congregation, assemble the aged, gather the children, even those nursing at the breast. Let the bridegroom leave his room, and the bride her chamber.'),
(5, 29, 2, 16, 'Gather the people, sanctify the church, unite the elders, gather together the little ones and infants at the breast. Let the bridegroom depart from his bed, and the bride from her bridal chamber.'),
(7, 29, 2, 16, 'Gather together the people, sanctify the church, assemble the ancients, gather together the little ones, and them that suck at the breasts: let the bridegroom go forth from his bed, and the bride out of her bride chamber.'),
(4, 29, 2, 17, 'Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare your people, O LORD, and give not your heritage to reproach, that the heathen should rule over them: why should they say among the people, Where is their God?'),
(12, 29, 2, 17, 'Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thy heritage to reproach, that the heathen should rule over them: why should they say among the people, Where is their God?'),
(3, 29, 2, 17, 'Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God?'),
(8, 29, 2, 17, 'Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God?'),
(9, 29, 2, 17, 'Let the priests, the ministers of the LORD, Weep between the porch and the altar, And let them say: ‘Spare thy people, O LORD, And give not Thy heritage to reproach, That the nations should make them a byword: Wherefore should they say among the peoples: Where is their God?’'),
(6, 29, 2, 17, 'Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare, O Jehovah, thy people, and give not thine inheritance to reproach, that they should be a byword of the nations. Wherefore should they say among the peoples, Where is their God?'),
(14, 29, 2, 17, 'Between the porch and the altar weep let the priests, ministrants of Jehovah, And let them say: ‘Have pity, O Jehovah, on Thy people, And give not Thy inheritance to reproach, To the ruling over them of nations, Why do they say among peoples, Where is their God?’'),
(11, 29, 2, 17, 'Between the porch and to the altar the priests serving Jehovah shall weep, and they shall say, Spare, O Jehovah, thy people, and thou wilt not give thine inheritance to reproach for the nations to rule over them: wherefore shall they say among the peoples, Where is their God?'),
(13, 29, 2, 17, 'Let the priests, the ministers of Yahweh, weep between the porch and the altar, and let them say, “Spare your people, Yahweh, and don’t give your heritage to reproach, that the nations should rule over them. Why should they say among the peoples, ‘Where is their God?’”'),
(10, 29, 2, 17, 'Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, “Spare your people, LORD, and do not give your heritage to mockery, a byword among the nations. Why should they say among the peoples, ‘Where is their God?’”'),
(1, 29, 2, 17, 'Let the priests who minister before the LORD weep between the portico and the altar, saying, “Spare Your people, O LORD, and do not make Your heritage a reproach, an object of scorn among the nations. Why should they say among the peoples, ‘Where is their God?’”'),
(5, 29, 2, 17, 'Between the vestibule and the altar, the priests, the ministers of the Lord, will weep, and they will say: “Spare, O Lord, spare your people. And do not bequeath your inheritance into disgrace, so that the nations would rule over them. Why should they say among the peoples, ‘Where is their God?’ ”'),
(7, 29, 2, 17, 'Between the porch and the altar the priests the Lord’s ministers shall weep, and shall say: Spare, O Lord, spare thy people: and give not thy inheritance to reproach, that the heathen should rule over them. Why should they say among the nations: Where is their God?'),
(4, 29, 2, 18, 'Then will the LORD be jealous for his land, and pity his people.'),
(12, 29, 2, 18, 'Then will the LORD be jealous for his land, and pity his people.'),
(3, 29, 2, 18, 'Then was Jehovah jealous for his land, and had pity on his people.'),
(8, 29, 2, 18, 'Then was the LORD jealous for his land, and had pity on his people.'),
(9, 29, 2, 18, 'Then was the LORD jealous for His land, And had pity on His people.'),
(6, 29, 2, 18, 'Then Jehovah will be jealous for his land, and will have pity on his people.'),
(14, 29, 2, 18, 'And let Jehovah be zealous for His land, And have pity on His people.'),
(11, 29, 2, 18, 'And Jehovah will be jealous for his land, and he will pity for his people.'),
(13, 29, 2, 18, 'Then Yahweh was jealous for his land, And had pity on his people.'),
(10, 29, 2, 18, 'Then the LORD was jealous for his land, And had pity on his people.'),
(1, 29, 2, 18, 'Then the LORD became jealous for His land, and He spared His people.'),
(5, 29, 2, 18, 'The Lord has been zealous for his land, and he has spared his people.'),
(7, 29, 2, 18, 'The Lord hath been zealous for his land, and hath spared his people.'),
(4, 29, 2, 19, 'Yes, the LORD will answer and say to his people, Behold, I will send you corn, and wine, and oil, and you shall be satisfied therewith: and I will no more make you a reproach among the heathen:'),
(12, 29, 2, 19, 'And the LORD will answer and say to his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied with it; and I will no more make you a reproach among the heathen:'),
(3, 29, 2, 19, 'And Jehovah answered and said unto his people, Behold, I will send you grain, and new wine, and oil, and ye shall be satisfied therewith; and I will no more make you a reproach among the nations;'),
(8, 29, 2, 19, 'And the LORD answered and said unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the nations:'),
(9, 29, 2, 19, 'And the LORD answered and said unto His people: ‘Behold, I will send you corn, and wine, and oil, And ye shall be satisfied therewith; And I will no more make you a reproach among the nations;'),
(6, 29, 2, 19, 'And Jehovah will answer and say unto his people, Behold, I send you corn, and new wine, and oil, and ye shall be satisfied therewith; and I will no more make you a reproach among the nations.'),
(14, 29, 2, 19, 'Let Jehovah answer and say to His people, ‘Lo, I am sending to you the corn, And the new wine, and the oil, And ye have been satisfied with it, And I make you no more a reproach among nations,'),
(11, 29, 2, 19, 'And Jehovah will answer and say to his people, Behold me sending to you the grain and the new wine, and the new oil; and ye were satisfied with it: and I will no more give you a reproach among the nations.'),
(13, 29, 2, 19, 'Yahweh answered his people, “Behold, I will send you grain, new wine, and oil, and you will be satisfied with them; and I will no more make you a reproach among the nations.'),
(10, 29, 2, 19, 'The LORD answered his people, “Look, I will send you grain, new wine, and oil, and you will eat and you will be satisfied with them; and I will no more make you a reproach among the nations.'),
(1, 29, 2, 19, 'And the LORD answered His people: “Behold, I will send you grain, new wine, and oil, and by them you will be satisfied. I will never again make you a reproach among the nations.'),
(5, 29, 2, 19, 'And the Lord responded, and he said to his people: “Behold, I will send you grain and wine and oil, and you will again be filled with them. And I will no longer give you disgrace among the Gentiles.'),
(7, 29, 2, 19, 'And the Lord answered and said to his people: Behold I will send you corn, and wine, and oil, and you shall be filled with them: and I will no more make you a reproach among the nations.'),
(4, 29, 2, 20, 'But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill smell shall come up, because he has done great things.'),
(12, 29, 2, 20, 'But I will remove far from you the northern army, and will drive him into a land barren and desolate, with his face towards the east sea, and his hinder part towards the utmost sea, and his odious scent shall come up, and his ill savor shall come up, because he hath done great things.'),
(3, 29, 2, 20, 'but I will remove far off from you the northern army, and will drive it into a land barren and desolate, its forepart into the eastern sea, and its hinder part into the western sea; and its stench shall come up, and its ill savor shall come up, because it hath done great things.'),
(8, 29, 2, 20, 'but I will remove far off from you the northern army, and will drive him into a land barren and desolate, his forepart into the eastern sea, and his hinder part into the western sea; and his stink shall come up, and his ill savour shall come up, because he hath done great things.'),
(9, 29, 2, 20, 'But I will remove far off from you the northern one, And will drive him into a land barren and desolate, With his face toward the eastern sea, And his hinder part toward the western sea; That his foulness may come up, and his ill savour may come up, Because he hath done great things.’'),
(6, 29, 2, 20, 'And I will remove far off from you him [that cometh] from the north, and will drive him into a land barren and desolate, his face toward the eastern sea, and his rear toward the hinder sea; and his stench shall come up, and his ill odour shall come up, for he hath exalted himself to do great things.'),
(14, 29, 2, 20, 'And the northern I put far off from you, And have driven him unto a land dry and desolate, With his face unto the eastern sea, And his rear unto the western sea, And come up hath his stink, And come up doth his stench, For he hath exerted himself to work.'),
(11, 29, 2, 20, 'And the northern I will remove far off from you, and I thrust him into a land of dryness and desolation, with his face to the east sea, and his end to the last sea; and his stink came up, and his stench shall come up, for he magnified to do.'),
(13, 29, 2, 20, 'But I will remove the northern army far away from you, and will drive it into a barren and desolate land, its front into the eastern sea, and its back into the western sea; and its stench will come up, and its bad smell will rise.” Surely he has done great things.'),
(10, 29, 2, 20, 'But I will remove the northern army far away from you, and will drive it into a barren and desolate land, its front into the eastern sea, and its back into the western sea; and its stench will come up, and its bad smell will rise.” Surely he has done great things.'),
(1, 29, 2, 20, 'The northern army I will drive away from you, banishing it to a barren and desolate land, its front ranks into the Eastern Sea, and its rear guard into the Western Sea. And its stench will rise; its foul odor will ascend. For He has done great things.'),
(5, 29, 2, 20, 'And he who is from the North, I will drive far from you. And I will expel him into an impassable land, and into the desert, with his face opposite the Eastern sea, and his furthest part towards the furthest sea. And his stench will ascend, and his rottenness will ascend, because he has acted arrogantly.'),
(7, 29, 2, 20, 'And I will remove far off from you the northern enemy: and I will drive him into a land unpassable, and desert, with his face towards the east sea, and his hinder part towards the utmost sea: and his stench shall ascend, and his rottenness shall go up, because he hath done proudly.'),
(4, 29, 2, 21, 'Fear not, O land; be glad and rejoice: for the LORD will do great things.'),
(12, 29, 2, 21, 'Fear not, O land; be glad and rejoice: for the LORD will do great things.'),
(3, 29, 2, 21, 'Fear not, O land, be glad and rejoice; for Jehovah hath done great things.'),
(8, 29, 2, 21, 'Fear not, O land, be glad and rejoice; for the LORD hath done great things.'),
(9, 29, 2, 21, 'Fear not, O land, be glad and rejoice; For the LORD hath done great things.'),
(6, 29, 2, 21, '—Fear not, O land; be glad and rejoice: for Jehovah doeth great things.'),
(14, 29, 2, 21, 'Do not fear, O land! joy and rejoice, For Jehovah hath exerted Himself to work.'),
(11, 29, 2, 21, 'Thou shalt not fear, O land; rejoice and be glad, for Jehovah magnified to do.'),
(13, 29, 2, 21, 'Land, don’t be afraid. Be glad and rejoice, for Yahweh has done great things.'),
(10, 29, 2, 21, 'Land, do not be afraid. Be glad and rejoice, for the LORD has done great things.'),
(1, 29, 2, 21, 'Do not be afraid, O land; rejoice and be glad, for the LORD has done great things.'),
(5, 29, 2, 21, 'Earth, do not be afraid. Exult and rejoice. For the Lord has great esteem for what he has done.'),
(7, 29, 2, 21, 'Fear not, O land, be glad and rejoice: for the Lord hath done great things.'),
(4, 29, 2, 22, 'Be not afraid, you beasts of the field: for the pastures of the wilderness do spring, for the tree bears her fruit, the fig tree and the vine do yield their strength.'),
(12, 29, 2, 22, 'Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength.'),
(3, 29, 2, 22, 'Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength.'),
(8, 29, 2, 22, 'Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.'),
(9, 29, 2, 22, 'Be not afraid, ye beasts of the field; For the pastures of the wilderness do spring, For the tree beareth its fruit, The fig-tree and the vine do yield their strength.'),
(6, 29, 2, 22, 'Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring; for the tree beareth its fruit; the fig-tree and the vine yield full increase.'),
(14, 29, 2, 22, 'Do not fear, O cattle of the field! For sprung forth have pastures of a wilderness, For the tree hath borne its fruit, Fig-tree and vine have given their strength!'),
(11, 29, 2, 22, 'Ye shall not fear, ye beasts of the field, for the pastures of the desert sprang forth, for the tree bore its fruit, the fig tree and the vine gave their strength.'),
(13, 29, 2, 22, 'Don’t be afraid, you animals of the field; for the pastures of the wilderness spring up, for the tree bears its fruit. The fig tree and the vine yield their strength.'),
(10, 29, 2, 22, 'Do not be afraid, you animals of the field; for the pastures of the wilderness spring up, for the tree bears its fruit. The fig tree and the vine yield their strength.'),
(1, 29, 2, 22, 'Do not be afraid, O beasts of the field, for the open pastures have turned green, the trees bear their fruit, and the fig tree and vine yield their best.'),
(5, 29, 2, 22, 'Animals of the countryside, do not be afraid. For the beauty of the wilderness has sprung forth. For the tree has borne its fruit. The fig tree and the vine have bestowed their virtue.'),
(7, 29, 2, 22, 'Fear not, ye beasts of the fields: for the beautiful places of the wilderness are sprung, for the tree hath brought forth its fruit, the fig tree, and the vine have yielded their strength.'),
(4, 29, 2, 23, 'Be glad then, you children of Zion, and rejoice in the LORD your God: for he has given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.'),
(12, 29, 2, 23, 'Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.'),
(3, 29, 2, 23, 'Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first month.'),
(8, 29, 2, 23, 'Be glad then, ye children of Zion, and rejoice in the LORD your God: for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first month.'),
(9, 29, 2, 23, 'Be glad then, ye children of Zion, and rejoice In the LORD your God; For He giveth you the former rain in just measure, And He causeth to come down for you the rain, The former rain and the latter rain, at the first.'),
(6, 29, 2, 23, 'And ye, children of Zion, be glad and rejoice in Jehovah your God; for he giveth you the early rain in due measure, and he causeth to come down for you the rain, the early rain, and the latter rain at the beginning [of the season].'),
(14, 29, 2, 23, 'And ye sons of Zion, joy and rejoice, In Jehovah your God, For He hath given to you the Teacher for righteousness, And causeth to come down to you a shower, Sprinkling and gathered—in the beginning.'),
(11, 29, 2, 23, 'Ye sons of Zion rejoice and be glad in Jehovah your God; for he gave to you the early rain for justice, and he will bring down to you the rain, the early and latter rain in the first.'),
(13, 29, 2, 23, '“Be glad then, you children of Zion, and rejoice in Yahweh, your God; for he gives you the former rain in just measure, and he causes the rain to come down for you, the former rain and the latter rain, as before.'),
(10, 29, 2, 23, '“Be glad then, you people of Zion, and rejoice in the LORD, your God; for he gives you the former rain in just measure, and he causes the rain to come down for you, the former rain and the latter rain, as before.'),
(1, 29, 2, 23, 'Be glad, O children of Zion, and rejoice in the LORD your God, for He has given you the autumn rains for your vindication. He sends you showers, both autumn and spring rains, as before.'),
(5, 29, 2, 23, 'And you, sons of Zion, exult and rejoice in the Lord your God. For he has given you a teacher of justice, and he will make the early and the late rains descend to you, just as it was in the beginning.'),
(7, 29, 2, 23, 'And you, O children of Sion, rejoice, and be joyful in the Lord your God: because he hath given you a teacher of justice, and he will make the early and the latter rain to come down to you as in the beginning.'),
(4, 29, 2, 24, 'And the floors shall be full of wheat, and the vats shall overflow with wine and oil.'),
(12, 29, 2, 24, 'And the floors shall be full of wheat, and the vats shall overflow with wine and oil.'),
(3, 29, 2, 24, 'And the floors shall be full of wheat, and the vats shall overflow with new wine and oil.'),
(8, 29, 2, 24, 'And the floors shall be full of wheat, and the vats shall overflow with wine and oil.'),
(9, 29, 2, 24, 'And the floors shall be full of corn, And the vats shall overflow with wine and oil.'),
(6, 29, 2, 24, 'And the floors shall be full of corn, and the vats shall overflow with new wine and oil.'),
(14, 29, 2, 24, 'And full have been the floors with pure corn, And overflown have the presses with new wine and oil.'),
(11, 29, 2, 24, 'And the threshing-floors were filled with grain, and the wine-vats overflowed with new wine and new oil.'),
(13, 29, 2, 24, 'The threshing floors will be full of wheat, and the vats will overflow with new wine and oil.'),
(10, 29, 2, 24, 'The threshing floors will be full of wheat, and the vats will overflow with new wine and oil.'),
(1, 29, 2, 24, 'The threshing floors will be full of grain, and the vats will overflow with new wine and oil.'),
(5, 29, 2, 24, 'And the threshing floors will be filled with grain, and the presses will overflow with wine and oil.'),
(7, 29, 2, 24, 'And the floors shall be filled with wheat, and the presses shall overflow with wine and oil.'),
(4, 29, 2, 25, 'And I will restore to you the years that the locust has eaten, the cankerworm, and the caterpillar, and the palmerworm, my great army which I sent among you.'),
(12, 29, 2, 25, 'And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you.'),
(3, 29, 2, 25, 'And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you.'),
(8, 29, 2, 25, 'And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.'),
(9, 29, 2, 25, 'And I will restore to you the years that the locust hath eaten, The canker-worm, and the caterpiller, and the palmer-worm, My great army which I sent among you.'),
(6, 29, 2, 25, 'And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpillar, and the palmer-worm, my great army which I sent among you.'),
(14, 29, 2, 25, 'And I have recompensed to you the years That consume did the locust, the cankerworm, And the caterpillar, and the palmer-worm, My great force that I did send against you.'),
(11, 29, 2, 25, 'And I requited to you the years which the common locust ate, the feeder, and the devourer, and the creeping locust, my great army which I sent among you.'),
(13, 29, 2, 25, 'I will restore to you the years that the swarming locust has eaten, the great locust, the grasshopper, and the caterpillar, my great army, which I sent among you.'),
(10, 29, 2, 25, 'I will restore to you the years that the swarming locust has eaten, the great locust, the grasshopper, and the caterpillar, my great army, which I sent among you.'),
(1, 29, 2, 25, 'I will repay you for the years eaten by locusts—the swarming locust, the young locust, the destroying locust, and the devouring locust—My great army that I sent against you.'),
(5, 29, 2, 25, 'And I will repay you for the years which the locust, and the beetle, and the mildew, and the caterpillar consumed: my great strength which I sent upon you.'),
(7, 29, 2, 25, 'And I will restore to you the ears which the locust, and the bruchus, and the mildew, and the palmerworm have eaten; my great host which I sent upon you.'),
(4, 29, 2, 26, 'And you shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that has dealt wondrously with you: and my people shall never be ashamed.'),
(12, 29, 2, 26, 'And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.'),
(3, 29, 2, 26, 'And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame.'),
(8, 29, 2, 26, 'And ye shall eat in plenty and be satisfied, and shall praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.'),
(9, 29, 2, 26, 'And ye shall eat in plenty and be satisfied, And shall praise the name of the LORD your God, That hath dealt wondrously with you; And My people shall never be ashamed.'),
(6, 29, 2, 26, 'And ye shall eat in plenty, and be satisfied, and praise the name of Jehovah your God, who hath dealt wondrously with you: and my people shall never be ashamed.'),
(14, 29, 2, 26, 'And ye have eaten, eating and being satisfied, And have praised the name of Jehovah your God, Who hath dealt with you wonderfully, And not ashamed are My people to the age.'),
(11, 29, 2, 26, 'And eating, ye ate and were satisfied, and ye praised the name of Jehovah your God who did wonderfully with you: and my people shall not be ashamed forever.'),
(13, 29, 2, 26, 'You will have plenty to eat, and be satisfied, and will praise the name of Yahweh, your God, who has dealt wondrously with you; and my people will never again be disappointed.'),
(10, 29, 2, 26, 'You will have plenty to eat, and be satisfied, and will praise the name of the LORD, your God, who has dealt wondrously with you; and my people will never be put to shame.'),
(1, 29, 2, 26, 'You will have plenty to eat, until you are satisfied. You will praise the name of the LORD your God, who has worked wonders for you. My people will never again be put to shame.'),
(5, 29, 2, 26, 'And you will eat with enjoyment, and you will be satisfied, and you will praise the name of the Lord your God, who has worked miracles with you, and my people will not be confounded forever.'),
(7, 29, 2, 26, 'And you shall eat in plenty, and shall be filled: and you shall praise the name of the Lord your God, who hath done wonders with you, and my people shall not be confounded for ever.'),
(4, 29, 2, 27, 'And you shall know that I am in the middle of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.'),
(12, 29, 2, 27, 'And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.'),
(3, 29, 2, 27, 'And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame.'),
(8, 29, 2, 27, 'And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and there is none else: and my people shall never be ashamed.'),
(9, 29, 2, 27, 'And ye shall know that I am in the midst of Israel, And that I am the LORD your God, and there is none else; And My people shall never be ashamed.'),
(6, 29, 2, 27, 'And ye shall know that I am in the midst of Israel, and that I, Jehovah, [am] your God, and there is none else: and my people shall never be ashamed.'),
(14, 29, 2, 27, 'And ye have known that in the midst of Israel am I, And I am Jehovah your God, and there is none else, And not ashamed are My people to the age.'),
(11, 29, 2, 27, 'And ye knew that I am in the midst of Israel, and I am Jehovah your God, and none else: and my people shall not be ashamed forever.'),
(13, 29, 2, 27, 'You will know that I am in the midst of Israel, and that I am Yahweh, your God, and there is no one else; and my people will never again be disappointed.'),
(10, 29, 2, 27, 'You will know that I am in the midst of Israel, and that I am the LORD, your God, and there is no one else; and my people will never be put to shame.'),
(1, 29, 2, 27, 'Then you will know that I am present in Israel and that I am the LORD your God, and there is no other. My people will never again be put to shame.'),
(5, 29, 2, 27, 'And you will know that I am in the midst of Israel, and I am the Lord your God, and there is no other, and my people will not be confounded forever.'),
(7, 29, 2, 27, 'And you shall know that I am in the midst of Israel: and I am the Lord your God, and there is none besides: and my people shall not be confounded for ever.'),
(4, 29, 2, 28, 'And it shall come to pass afterward, that I will pour out my spirit on all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:'),
(12, 29, 2, 28, 'And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:'),
(3, 29, 2, 28, 'And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:'),
(8, 29, 2, 28, 'And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:'),
(9, 29, 2, 28, 'And it shall come to pass afterward, That I will pour out My spirit upon all flesh; And your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions;'),
(6, 29, 2, 28, 'And it shall come to pass afterwards [that] I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.'),
(14, 29, 2, 28, 'And it hath come to pass afterwards, I do pour out My Spirit on all flesh, And prophesied have your sons and your daughters, Your old men do dream dreams, Your young men do see visions.'),
(11, 29, 2, 28, 'And it was after this I will pour out my spirit upon all flesh; and your sons and your daughters prophesied, your old men shall dream your young men shall see visions.'),
(13, 29, 2, 28, '“It will happen afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.'),
(10, 29, 2, 28, '“And it shall come to pass afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters will prophesy, and your old men will dream dreams, and your young men will see visions.'),
(1, 29, 2, 28, 'And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.'),
(5, 29, 2, 28, 'And after this, it will happen that I will pour out my spirit upon all flesh, and your sons and your daughters will prophesy; your elders will dream dreams, and your youths will see visions.'),
(7, 29, 2, 28, 'And it shall come to pass after this, that I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.'),
(4, 29, 2, 29, 'And also on the servants and on the handmaids in those days will I pour out my spirit.'),
(12, 29, 2, 29, 'And also upon the servants and upon the handmaids in those days will I pour out my spirit.'),
(3, 29, 2, 29, 'and also upon the servants and upon the handmaids in those days will I pour out my Spirit.'),
(8, 29, 2, 29, 'and also upon the servants and upon the handmaids in those days will I pour out my spirit.'),
(9, 29, 2, 29, 'And also upon the servants and upon the handmaids In those days will I pour out My spirit.'),
(6, 29, 2, 29, 'Yea, even upon the bondmen and upon the handmaids in those days will I pour out my Spirit.'),
(14, 29, 2, 29, 'And also on the men-servants, and on the maid-servants, In those days I do pour out My Spirit.'),
(11, 29, 2, 29, 'And also upon the servants and upon the maids in those days I will pour out my spirit.'),
(13, 29, 2, 29, 'And also on the servants and on the handmaids in those days, I will pour out my Spirit.'),
(10, 29, 2, 29, 'And also on my servants, both men and women, I will pour out my Spirit in those days.'),
(1, 29, 2, 29, 'Even on My menservants and maidservants, I will pour out My Spirit in those days.'),
(5, 29, 2, 29, 'Moreover, in those days I will pour out my spirit upon my servants and handmaids.'),
(7, 29, 2, 29, 'Moreover upon my servants and handmaids in those days I will pour forth my spirit.'),
(4, 29, 2, 30, 'And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.'),
(12, 29, 2, 30, 'And I will show wonders in the heavens and on the earth, blood, and fire, and pillars of smoke.'),
(3, 29, 2, 30, 'And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke.'),
(8, 29, 2, 30, 'And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.'),
(9, 29, 2, 30, 'And I will shew wonders in the heavens and in the earth, Blood, and fire, and pillars of smoke.'),
(6, 29, 2, 30, 'And I will shew wonders in the heavens and on the earth, blood, and fire, and pillars of smoke.'),
(14, 29, 2, 30, 'And I have given wonders in the heavens, and in the earth, Blood and fire, and columns of smoke.'),
(11, 29, 2, 30, 'And I gave wonders in the heavens, and in the earth, blood and fire and pillars of smoke.'),
(13, 29, 2, 30, 'I will show wonders in the heavens and in the earth: blood, fire, and pillars of smoke.'),
(10, 29, 2, 30, 'And I will show wonders in the heavens and in the earth: blood, fire, and pillars of smoke.'),
(1, 29, 2, 30, 'I will show wonders in the heavens and on the earth, blood and fire and columns of smoke.'),
(5, 29, 2, 30, 'And I will grant wonders in the sky and on earth: blood and fire and the vapor of smoke.'),
(7, 29, 2, 30, 'And I will shew wonders in heaven; and in earth, blood, and fire, and vapour of smoke.'),
(4, 29, 2, 31, 'The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come.'),
(12, 29, 2, 31, 'The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD shall come.'),
(3, 29, 2, 31, 'The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah cometh.'),
(8, 29, 2, 31, 'The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come.'),
(9, 29, 2, 31, 'The sun shall be turned into darkness, And the moon into blood, Before the great and terrible day of the LORD come.'),
(6, 29, 2, 31, 'The sun shall be changed to darkness, and the moon to blood, before the great and terrible day of Jehovah come.'),
(14, 29, 2, 31, 'The sun is turned to darkness, and the moon to blood, Before the coming of the day of Jehovah, The great and the fearful.'),
(11, 29, 2, 31, 'The sun shall be turned to darkness and the moon to blood, before the coming of the great and the terrible day of Jehovah.'),
(13, 29, 2, 31, 'The sun will be turned into darkness, and the moon into blood, before the great and terrible day of Yahweh comes.'),
(10, 29, 2, 31, 'The sun will be turned into darkness, and the moon into blood, before the great and awesome day of the LORD comes.'),
(1, 29, 2, 31, 'The sun will be turned to darkness and the moon to blood before the coming of the great and awesome Day of the LORD.'),
(5, 29, 2, 31, 'The sun will be turned into darkness, and the moon into blood, before the great and terrible day of the Lord shall arrive.'),
(7, 29, 2, 31, 'The sun shall be turned into darkness, and the moon into blood: before the great and dreadful day of the Lord doth come.'),
(4, 29, 2, 32, 'And it shall come to pass, that whoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD has said, and in the remnant whom the LORD shall call.'),
(12, 29, 2, 32, 'And it shall come to pass, that whoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.'),
(3, 29, 2, 32, 'And it shall come to pass, that whosoever shall call on the name of Jehovah shall be delivered; for in mount Zion and in Jerusalem there shall be those that escape, as Jehovah hath said, and among the remnant those whom Jehovah doth call.'),
(8, 29, 2, 32, 'And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem there shall be those that escape, as the LORD hath said, and among the remnant those whom the LORD doth call.'),
(9, 29, 2, 32, 'And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered; For in mount Zion and in Jerusalem there shall be those that escape, As the LORD hath said, And among the remnant those whom the LORD shall call.'),
(6, 29, 2, 32, 'And it shall be that whosoever shall call upon the name of Jehovah shall be saved: for in mount Zion and in Jerusalem shall be deliverance, as Jehovah hath said, and for the residue whom Jehovah shall call.'),
(14, 29, 2, 32, 'And it hath come to pass, Every one who calleth in the name of Jehovah is delivered, For in mount Zion and in Jerusalem there is an escape, As Jehovah hath said, And among the remnants whom Jehovah is calling!'),
(11, 29, 2, 32, 'And it was all who shall call upon the name of Jehovah shall escape: for in Mount Zion and in Jerusalem shall be an escaping, as said Jehovah; and among those left whom Jehovah called.'),
(13, 29, 2, 32, 'It will happen that whoever will call on the name of Yahweh shall be saved; for in Mount Zion and in Jerusalem there will be those who escape, as Yahweh has said, and among the remnant, those whom Yahweh calls.'),
(10, 29, 2, 32, 'And it will happen that whoever will call on the name of the LORD shall be saved; for in Mount Zion and in Jerusalem there will be those who escape, as the LORD has said, and among the remnant, those whom the LORD calls.'),
(1, 29, 2, 32, 'And everyone who calls on the name of the LORD will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the LORD has promised, among the remnant called by the LORD.'),
(5, 29, 2, 32, 'And it will happen that everyone who will call upon the name of the Lord will be saved. For on Mount Zion, and in Jerusalem, and in the remnant whom the Lord will call, there will be salvation, just as the Lord has said.'),
(7, 29, 2, 32, 'And it shall come to pass, that every one that shall call upon the name of the Lord shall be saved: for in mount Sion, and in Jerusalem shall be salvation, as the Lord hath said, and in the residue whom the Lord shall call.'),
(4, 29, 3, 1, 'For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,'),
(12, 29, 3, 1, 'For behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,'),
(3, 29, 3, 1, 'For, behold, in those days, and in that time, when I shall bring back the captivity of Judah and Jerusalem,'),
(8, 29, 3, 1, 'For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,'),
(9, 29, 3, 1, 'For, behold, in those days, and in that time, When I shall bring back the captivity of Judah and Jerusalem,'),
(6, 29, 3, 1, 'For behold, in those days, and in that time, when I shall turn again the captivity of Judah and Jerusalem,'),
(14, 29, 3, 1, 'For lo, in those days, and in that time, When I turn back to the captivity of Judah and Jerusalem,'),
(11, 29, 3, 1, 'For behold, in those days and in that time when I shall turn hack the captivity of Judah and Jerusalem,'),
(13, 29, 3, 1, '“For, behold, in those days, and in that time, when I restore the fortunes of Judah and Jerusalem,'),
(10, 29, 3, 1, '“For, look, in those days, and in that time, when I restore the fortunes of Judah and Jerusalem,'),
(1, 29, 3, 1, '“Yes, in those days and at that time, when I restore Judah and Jerusalem from captivity,'),
(5, 29, 3, 1, 'For, behold, in those days and in that time, when I will have converted the captivity of Judah and Jerusalem,'),
(7, 29, 3, 1, 'For behold in those days, and in that time when I shall bring back the captivity of Juda and Jerusalem:'),
(4, 29, 3, 2, 'I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.'),
(12, 29, 3, 2, 'I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and divided my land.'),
(3, 29, 3, 2, 'I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment upon them there for my people and for my heritage Israel, whom they have scattered among the nations: and they have parted my land,'),
(8, 29, 3, 2, 'I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.'),
(9, 29, 3, 2, 'I will gather all nations, And will bring them down into the valley of Jehoshaphat; And I will enter into judgment with them there For My people and for My heritage Israel, Whom they have scattered among the nations, And divided My land.'),
(6, 29, 3, 2, 'I will also gather all the nations, and will bring them down into the valley of Jehoshaphat, and I will enter into judgment with them there on account of my people and mine inheritance, Israel, whom they have scattered among the nations: and they have parted my land;'),
(14, 29, 3, 2, 'Then I have gathered all the nations, And caused them to go down unto the valley of Jehoshaphat, And I have been judged with them there, Concerning My people and Mine inheritance—Israel, Whom they scattered among nations, And My land they have apportioned.'),
(11, 29, 3, 2, 'And I gathered all nations, and I brought them down to the valley of Jehoshophat, and I contended with them there for my people and mine inheritance Israel whom they scattered among the nations, and they divided the land.'),
(13, 29, 3, 2, 'I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment on them there for my people, and for my heritage, Israel, whom they have scattered among the nations. They have divided my land,'),
(10, 29, 3, 2, 'I will gather all nations, and will bring them down into the Valley of Jehoshaphat; and I will execute judgment on them there for my people, and for my heritage, Israel, whom they have scattered among the nations. They have divided my land,'),
(1, 29, 3, 2, 'I will gather all the nations and bring them down to the Valley of Jehoshaphat. There I will enter into judgment against them concerning My people, My inheritance, Israel, whom they have scattered among the nations as they divided up My land.'),
(5, 29, 3, 2, 'I will gather all the Gentiles, and will lead them into the valley of Jehoshaphat. And there I will dispute with them over my people, and over Israel, my inheritance, for they have scattered them among the nations and have divided my land.'),
(7, 29, 3, 2, 'I will gather together all nations, and will bring them down into the valley of Josaphat: and I will plead with them there for my people, and for my inheritance Israel, whom they have scattered among the nations, and have parted my land.'),
(4, 29, 3, 3, 'And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.'),
(12, 29, 3, 3, 'And they have cast lots for my people; and have given a boy for a harlot, and sold a girl for wine, that they might drink.'),
(3, 29, 3, 3, 'and have cast lots for my people, and have given a boy for a harlot, and sold a girl for wine, that they may drink.'),
(8, 29, 3, 3, 'and they have cast lots for my people: and have given a boy for an harlot, and sold a girl for wine, that they might drink.'),
(9, 29, 3, 3, 'And they have cast lots for My people; And have given a boy for an harlot, And sold a girl for wine, and have drunk.'),
(6, 29, 3, 3, 'and they have cast lots for my people, and have given a boy for a harlot, and sold a girl for wine, and have drunk [it].'),
(14, 29, 3, 3, 'And for My people they do cast a lot, And they give the young man for an harlot, And the young woman have sold for wine, That they may drink.'),
(11, 29, 3, 3, 'And for my people they cast the lot: and they will give the boy for a harlot, and they sold the girl for wine; and they will drink.'),
(13, 29, 3, 3, 'and have cast lots for my people, and have given a boy for a prostitute, and sold a girl for wine, that they may drink.'),
(10, 29, 3, 3, 'and have cast lots for my people, and have given a boy for a prostitute, and sold a girl for wine, that they may drink.'),
(1, 29, 3, 3, 'They cast lots for My people; they bartered a boy for a prostitute and sold a girl for wine to drink.'),
(5, 29, 3, 3, 'And they have cast lots over my people; and the boy they have placed in the brothel, and the girl they have sold for wine, so that they might drink.'),
(7, 29, 3, 3, 'And they have cast lots upon my people: and the boy they have put in the stews, and the girl they have sold for wine, that they might drink.'),
(4, 29, 3, 4, 'Yes, and what have you to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will you render me a recompense? and if you recompense me, swiftly and speedily will I return your recompense on your own head;'),
(12, 29, 3, 4, 'Yes, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompense? and if ye recompense me, swiftly and speedily I will return your recompense upon your own head;'),
(3, 29, 3, 4, 'Yea, and what are ye to me, O Tyre, and Sidon, and all the regions of Philistia? will ye render me a recompense? and if ye recompense me, swiftly and speedily will I return your recompense upon your own head.'),
(8, 29, 3, 4, 'Yea, and what are ye to me, O Tyre, and Zidon, and all the regions of Philistia? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head.'),
(9, 29, 3, 4, 'And also what are ye to Me, O Tyre, and Zidon, and all the regions of Philistia? will ye render retribution on My behalf? and if ye render retribution on My behalf, swiftly, speedily will I return your retribution upon your own head.'),
(6, 29, 3, 4, 'Yea also, what have ye to do with me, O Tyre and Zidon, and all the districts of Philistia? Will ye render me a recompence? But if ye recompense me, swiftly [and] speedily will I bring your recompence upon your own head;'),
(14, 29, 3, 4, 'And also, what are ye to Me, O Tyre and Zidon, And all circuits of Philistia? Recompence are ye rendering unto Me? And if ye are giving recompence to Me, Swiftly, hastily, I turn back your recompence on your head.'),
(11, 29, 3, 4, 'And also what are ye to me, O Tyre and Sidon, and all the circuits of Philistia? do ye requite to me a recompense? and if ye recompense to me, swiftly and speedily I will turn back your recompense upon your head;'),
(13, 29, 3, 4, '“Yes, and what are you to me, Tyre, and Sidon, and all the regions of Philistia? Will you repay me? And if you repay me, I will swiftly and speedily return your repayment on your own head.'),
(10, 29, 3, 4, '“Yes, and what are you to me, Tyre, and Sidon, and all the regions of Philistia? Will you repay me? And if you repay me, I will swiftly and speedily return your repayment on your own head.'),
(1, 29, 3, 4, 'Now what do you have against Me, O Tyre, Sidon, and all the regions of Philistia? Are you rendering against Me a recompense? If you retaliate against Me, I will swiftly and speedily return your recompense upon your heads.'),
(5, 29, 3, 4, 'Truly, what is there between you and me, Tyre and Sidon and all the distant places of the Philistines? How will you take vengeance on me? And if you were to revenge yourselves against me, I would deliver a repayment to you, quickly and soon, upon your head.'),
(7, 29, 3, 4, 'But what have you to do with me, O Tyre, and Sidon, and all the coast of the Philistines? will you revenge yourselves on me? and if you revenge yourselves on me, I will very soon return you a recompense upon your own head.'),
(4, 29, 3, 5, 'Because you have taken my silver and my gold, and have carried into your temples my goodly pleasant things:'),
(12, 29, 3, 5, 'Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things.'),
(3, 29, 3, 5, 'Forasmuch as ye have taken my silver and my gold, and have carried into your temples my goodly precious things,'),
(8, 29, 3, 5, 'Forasmuch as ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things;'),
(9, 29, 3, 5, 'Forasmuch as ye have taken My silver and My gold, and have carried into your temples My goodly treasures;'),
(6, 29, 3, 5, 'because ye have taken my silver and my gold, and have carried into your temples my beautiful pleasant things,'),
(14, 29, 3, 5, 'In that My silver and My gold ye took, And My desirable things that are good, Ye have brought in to your temples.'),
(11, 29, 3, 5, 'For ye took my silver and my gold, and my delights of good things ye brought to your temples.'),
(13, 29, 3, 5, 'Because you have taken my silver and my gold, and have carried my finest treasures into your temples,'),
(10, 29, 3, 5, 'Because you have taken my silver and my gold, and have carried my finest treasures into your temples,'),
(1, 29, 3, 5, 'For you took My silver and gold and carried off My finest treasures to your temples.'),
(5, 29, 3, 5, 'For you have carried away my silver and gold. And my desirable and most beautiful, you have taken into your shrines.'),
(7, 29, 3, 5, 'For you have taken away my silver and my gold: and my desirable and most beautiful things you have carried into your temples.'),
(4, 29, 3, 6, 'The children also of Judah and the children of Jerusalem have you sold to the Grecians, that you might remove them far from their border.'),
(12, 29, 3, 6, 'The children also of Judah and the children of Jerusalem have ye sold to the Grecians, that ye might remove them far from their border.'),
(3, 29, 3, 6, 'and have sold the children of Judah and the children of Jerusalem unto the sons of the Grecians, that ye may remove them far from their border;'),
(8, 29, 3, 6, 'the children also of Judah and the children of Jerusalem have ye sold unto the sons of the Grecians, that ye might remove them far from their border:'),
(9, 29, 3, 6, 'the children also of Judah and the children of Jerusalem have ye sold unto the sons of Jevanim, that ye might remove them far from their border;'),
(6, 29, 3, 6, 'and the children of Judah and the children of Jerusalem have ye sold unto the children of the Greeks, that ye might remove them far from their border.'),
(14, 29, 3, 6, 'And sons of Judah, and sons of Jerusalem, Ye have sold to the sons of Javan, To put them far off from their border.'),
(11, 29, 3, 6, 'And the sons of Judah and the sons of Jerusalem ye sold to the sons of the Grecians, in order to remove them far off from their border.'),
(13, 29, 3, 6, 'and have sold the children of Judah and the children of Jerusalem to the sons of the Greeks, that you may remove them far from their border.'),
(10, 29, 3, 6, 'and have sold the people of Judah and the people of Jerusalem to the people of the Greeks, that you may remove them far from their border.'),
(1, 29, 3, 6, 'You sold the people of Judah and Jerusalem to the Greeks, to send them far from their homeland.'),
(5, 29, 3, 6, 'And you, sons of Judah and sons of Jerusalem, you have sold the sons of the Greeks, so that you might drive them far from their own territory.'),
(7, 29, 3, 6, 'And the children of Juda, and the children of Jerusalem you have sold to the children of the Greeks, that you might remove them far off from their own country.'),
(4, 29, 3, 7, 'Behold, I will raise them out of the place where you have sold them, and will return your recompense on your own head:'),
(12, 29, 3, 7, 'Behold, I will raise them out of the place whither ye have sold them, and will return your recompense upon your own head:'),
(3, 29, 3, 7, 'behold, I will stir them up out of the place whither ye have sold them, and will return your recompense upon your own head;'),
(8, 29, 3, 7, 'behold, I will stir them up out of the place whither ye have sold them, and will return your recompence upon your own head;'),
(9, 29, 3, 7, 'behold, I will stir them up out of the place whither ye have sold them, and will return your retribution upon your own head;'),
(6, 29, 3, 7, 'Behold, I will raise them up out of the place whither ye have sold them, and will bring your recompence upon your own head.'),
(14, 29, 3, 7, 'Lo, I am stirring them up out of the place Whither ye have sold them, And I have turned back your recompence on your head,'),
(11, 29, 3, 7, 'Behold me raising them up from the place where ye sold them there, and I turned back your recompense upon your head:'),
(13, 29, 3, 7, 'Behold, I will stir them up out of the place where you have sold them, and will return your repayment on your own head;'),
(10, 29, 3, 7, 'Look, I will stir them up out of the place where you have sold them, and will return your repayment on your own head;'),
(1, 29, 3, 7, 'Behold, I will rouse them from the places to which you sold them; I will return your recompense upon your heads.'),
(5, 29, 3, 7, 'Behold, I will raise them up from the place into which you have sold them, and I will turn back your retribution on your own head.'),
(7, 29, 3, 7, 'Behold, I will raise them up out of the place wherein you have sold them: and I will return your recompense upon your own heads.'),
(4, 29, 3, 8, 'And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD has spoken it.'),
(12, 29, 3, 8, 'And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.'),
(3, 29, 3, 8, 'and I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the men of Sheba, to a nation far off: for Jehovah hath spoken it.'),
(8, 29, 3, 8, 'and I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the men of Sheba, to a nation far off: for the LORD hath spoken it.'),
(9, 29, 3, 8, 'and I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the men of Sheba, to a nation far off; for the LORD hath spoken.'),
(6, 29, 3, 8, 'And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a nation far off: for Jehovah hath spoken.'),
(14, 29, 3, 8, 'And have sold your sons and your daughters Into the hand of the sons of Judah, And they have sold them to Shabeans, Unto a nation far off, for Jehovah hath spoken.'),
(11, 29, 3, 8, 'And I sold your sons and your daughters into the hand of the sons of Judah, and they sold them to the Sabeans to a nation far off: for Jehovah spake.'),
(13, 29, 3, 8, 'and I will sell your sons and your daughters into the hands of the children of Judah, and they will sell them to the men of Sheba, to a faraway nation, for Yahweh has spoken it.”'),
(10, 29, 3, 8, 'and I will sell your sons and your daughters into the hands of the people of Judah, and they will sell them to the men of Sheba, to a faraway nation, for the LORD has spoken it.”'),
(1, 29, 3, 8, 'I will sell your sons and daughters into the hands of the people of Judah, and they will sell them to the Sabeans—to a distant nation.” Indeed, the LORD has spoken.'),
(5, 29, 3, 8, 'And I will sell your sons and your daughters into the hands of the sons of Judah, and they will sell them to the Sabeans, a distant nation, for the Lord has spoken.'),
(7, 29, 3, 8, 'And I will sell your sons, and your daughters by the hands of the children of Juda, and they shall sell them to the Sabeans, a nation far off, for the Lord hath spoken it.'),
(4, 29, 3, 9, 'Proclaim you this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:'),
(12, 29, 3, 9, 'Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:'),
(3, 29, 3, 9, 'Proclaim ye this among the nations; prepare war; stir up the mighty men; let all the men of war draw near, let them come up.'),
(8, 29, 3, 9, 'Proclaim ye this among the nations; prepare war: stir up the mighty men; let all the men of war draw near, let them come up.'),
(9, 29, 3, 9, 'Proclaim ye this among the nations, Prepare war; Stir up the mighty men; Let all the men of war draw near, Let them come up.'),
(6, 29, 3, 9, 'Proclaim this among the nations: prepare war, arouse the mighty men, let all the men of war draw near, let them come up.'),
(14, 29, 3, 9, 'Proclaim ye this among nations, Sanctify a war, stir up the mighty ones, Come nigh, come up, let all the men of war.'),
(11, 29, 3, 9, 'Call ye this among the nations: Consecrate war; rouse up the strong ones, they shall draw near, all the men of war shall come up.'),
(13, 29, 3, 9, 'Proclaim this among the nations: “Prepare for war! Stir up the mighty men. Let all the warriors draw near. Let them come up.'),
(10, 29, 3, 9, 'Proclaim this among the nations: “Prepare for war. Stir up the mighty men. Let all the warriors draw near. Let them come up.'),
(1, 29, 3, 9, 'Proclaim this among the nations: “Prepare for war; rouse the mighty men; let all the men of war advance and attack!'),
(5, 29, 3, 9, 'Proclaim this among the Gentiles: “Sanctify a war, raise up the strong. Approach, ascend, all men of war.'),
(7, 29, 3, 9, 'Proclaim ye this among the nations: prepare war, rouse up the strong: let them come, let all the men of war come up.'),
(4, 29, 3, 10, 'Beat your plowshares into swords and your pruning hooks into spears: let the weak say, I am strong.'),
(12, 29, 3, 10, 'Beat your plow-shares into swords, and your pruning-hooks into spears: let the weak say, I am strong.'),
(3, 29, 3, 10, 'Beat your plowshares into swords, and your pruning-hooks into spears: let the weak say, I am strong.'),
(8, 29, 3, 10, 'Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.'),
(9, 29, 3, 10, 'Beat your plowshares into swords, And your pruning-hooks into spears; Let the weak say: ‘I am strong.’'),
(6, 29, 3, 10, 'Beat your ploughshares into swords, and your pruning-knives into spears; let the weak say, I am strong.'),
(14, 29, 3, 10, 'Beat your ploughshares to swords, And your pruning-hooks to javelins, Let the weak say, ‘I am mighty.’'),
(11, 29, 3, 10, 'Beat your plough-shares into swords, and your pruning-knives into spears: the weak shall say, I am strong.'),
(13, 29, 3, 10, 'Beat your plowshares into swords, and your pruning hooks into spears. Let the weak say, ‘I am strong.’'),
(10, 29, 3, 10, 'Beat your plowshares into swords, and your pruning hooks into spears. Let the weak say, ‘I am strong.’'),
(1, 29, 3, 10, 'Beat your plowshares into swords and your pruning hooks into spears. Let the weak say, ‘I am strong!’'),
(5, 29, 3, 10, 'Cut your ploughs into swords and your hoes into spears. Let the weak say, ‘For I am strong.’'),
(7, 29, 3, 10, 'Cut your ploughshares into swords, and your spades into spears. Let the weak say: I am strong.'),
(4, 29, 3, 11, 'Assemble yourselves, and come, all you heathen, and gather yourselves together round about: thither cause your mighty ones to come down, O LORD.'),
(12, 29, 3, 11, 'Assemble yourselves, and come, all ye heathen, and gather yourselves together around: thither cause thy mighty ones to come down, O LORD.'),
(3, 29, 3, 11, 'Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Jehovah.'),
(8, 29, 3, 11, 'Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O LORD.'),
(9, 29, 3, 11, 'Haste ye, and come, all ye nations round about, And gather yourselves together; Thither cause Thy mighty ones to come down, O LORD!'),
(6, 29, 3, 11, 'Haste ye and come, all ye nations round about, and gather yourselves together. Thither cause thy mighty ones to come down, O Jehovah.'),
(14, 29, 3, 11, 'Haste, and come in, all ye nations round, And be gathered together, Thither cause to come down, O Jehovah, Thy mighty ones.'),
(11, 29, 3, 11, 'Hasten and come all ye nations from round about, and be ye gathered together: there lead down, O Jehovah, thy strong ones.'),
(13, 29, 3, 11, 'Hurry and come, all you surrounding nations, and gather yourselves together.” Cause your mighty ones to come down there, Yahweh.'),
(10, 29, 3, 11, 'Hurry and come, all you surrounding nations, and gather yourselves together.” Cause your mighty ones to come down there, LORD.'),
(1, 29, 3, 11, 'Come quickly, all you surrounding nations, and gather yourselves. Bring down Your mighty ones, O LORD.'),
(5, 29, 3, 11, 'Break out and advance, all nations of the world, and gather together. There the Lord will cause all your strong ones to meet death.”'),
(7, 29, 3, 11, 'Break forth, and come, all ye nations, from round about, and gather yourselves together: there will the Lord cause all thy strong ones to fall down.'),
(4, 29, 3, 12, 'Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.'),
(12, 29, 3, 12, 'Let the heathen be awakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen on every side.'),
(3, 29, 3, 12, 'Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about.'),
(8, 29, 3, 12, 'Let the nations bestir themselves, and come up to the valley of Jehoshaphat: for there will I sit to judge all the nations round about.'),
(9, 29, 3, 12, 'Let the nations be stirred up, and come up To the valley of  Jehoshaphat; For there will I sit to judge All the nations round about.'),
(6, 29, 3, 12, 'Let the nations rouse themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about.'),
(14, 29, 3, 12, 'Wake and come up let the nations unto the valley of Jehoshaphat, For there I sit to judge all the nations around.'),
(11, 29, 3, 12, 'The nations shall be roused and come up to the valley of Jehoshaphat: for there I will sit to judge all the nations from round about.'),
(13, 29, 3, 12, '“Let the nations arouse themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the surrounding nations.'),
(10, 29, 3, 12, '“Let the nations arouse themselves, and come up to the Valley of Jehoshaphat; for there will I sit to judge all the surrounding nations.'),
(1, 29, 3, 12, 'Let the nations be roused and advance to the Valley of Jehoshaphat, for there I will sit down to judge all the nations on every side.'),
(5, 29, 3, 12, 'Let them arise and ascend to the valley of Jehoshaphat. For there I will sit, so as to judge all the nations of the world.'),
(7, 29, 3, 12, 'Let them arise, and let the nations come up into the valley of Josaphat: for there I will sit to judge all nations round about.'),
(4, 29, 3, 13, 'Put you in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.'),
(12, 29, 3, 13, 'Put ye in the sickle, for the harvest is ripe: come, go down; for the press is full, the vats overflow; for their wickedness is great.'),
(3, 29, 3, 13, 'Put ye in the sickle; for the harvest is ripe: come, tread ye; for the winepress is full, the vats overflow; for their wickedness is great.'),
(8, 29, 3, 13, 'Put ye in the sickle, for the harvest is ripe: come, tread ye; for the winepress is full, the vats overflow; for their wickedness is great.'),
(9, 29, 3, 13, 'Put ye in the sickle, For the harvest is ripe; Come, tread ye, For the winepress is full, the vats overflow; For their wickedness is great.'),
(6, 29, 3, 13, 'Put in the sickle, for the harvest is ripe: come, get you down, for the press is full, the vats overflow; for their wickedness is great.'),
(14, 29, 3, 13, 'Send ye forth a sickle, For ripened hath harvest, Come in, come down, for filled hath been the press, Overflowed hath wine-presses, For great is their wickedness.'),
(11, 29, 3, 13, 'Send ye forth the sickle, for the harvest was ripened: come ye, go down, for the wine press was filled, the vats, overflowed; for their evil is great.'),
(13, 29, 3, 13, 'Put in the sickle; for the harvest is ripe. Come, tread, for the winepress is full, the vats overflow, for their wickedness is great.”'),
(10, 29, 3, 13, 'Put in the sickle; for the harvest is ripe. Come, tread, for the winepress is full, the vats overflow, for their wickedness is great.”'),
(1, 29, 3, 13, 'Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great.'),
(5, 29, 3, 13, 'Send forth the sickles, because the harvest has matured. Advance and descend, for the press is full, the pressing room is overflowing. For their malice has been increasing.'),
(7, 29, 3, 13, 'Put ye in the sickles, for the harvest is ripe: come and go down, for the press is full, the fats run over: for their wickedness is multiplied.'),
(4, 29, 3, 14, 'Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.'),
(12, 29, 3, 14, 'Multitudes, multitudes in the valley of decision; for the day of the LORD is near in the valley of decision.'),
(3, 29, 3, 14, 'Multitudes, multitudes in the valley of decision! for the day of Jehovah is near in the valley of decision.'),
(8, 29, 3, 14, 'Multitudes, multitudes in the valley of decision! for the day of the LORD is near in the valley of decision.'),
(9, 29, 3, 14, 'Multitudes, multitudes in the valley of decision! For the day of the LORD is near in the valley of decision.'),
(6, 29, 3, 14, 'Multitudes, multitudes in the valley of decision! For the day of Jehovah is at hand in the valley of decision.'),
(14, 29, 3, 14, 'Multitudes, multitudes are in the valley of decision, For near is the day of Jehovah in the valley of decision.'),
(11, 29, 3, 14, 'Multitudes, multitudes in the valley of judgment: for the day of Jehovah is near in the valley of judgment.'),
(13, 29, 3, 14, 'Multitudes, multitudes in the valley of decision! For the day of Yahweh is near, in the valley of decision.'),
(10, 29, 3, 14, 'Multitudes, multitudes in the valley of decision. For the day of the LORD is near, in the valley of decision.'),
(1, 29, 3, 14, 'Multitudes, multitudes in the valley of decision! For the Day of the LORD is near in the valley of decision.'),
(5, 29, 3, 14, 'Nations, nations in the valley of being cut to pieces: for the day of the Lord fittingly takes place in the valley of being cut to pieces.'),
(7, 29, 3, 14, 'Nations, nations in the valley of destruction: for the day of the Lord is near in the valley of destruction.'),
(4, 29, 3, 15, 'The sun and the moon shall be darkened, and the stars shall withdraw their shining.'),
(12, 29, 3, 15, 'The sun and the moon shall be darkened, and the stars shall withdraw their shining.'),
(3, 29, 3, 15, 'The sun and the moon are darkened, and the stars withdraw their shining.'),
(8, 29, 3, 15, 'The sun and the moon are darkened, and the stars withdraw their shining.'),
(9, 29, 3, 15, 'The sun and the moon are become black, And the stars withdraw their shining.'),
(6, 29, 3, 15, 'The sun and the moon shall be darkened, and the stars shall withdraw their shining.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 29, 3, 15, 'Sun and moon have been black, And stars have gathered up their shining.'),
(11, 29, 3, 15, 'The sun and the moon were darkened, and the stars took away their shining.'),
(13, 29, 3, 15, 'The sun and the moon are darkened, and the stars withdraw their shining.'),
(10, 29, 3, 15, 'The sun and the moon are darkened, and the stars withdraw their shining.'),
(1, 29, 3, 15, 'The sun and moon will grow dark, and the stars will no longer shine.'),
(5, 29, 3, 15, 'The sun and the moon have been darkened, and the stars have withdrawn their splendor.'),
(7, 29, 3, 15, 'The sun and the moon are darkened, and the stars have withdrawn their shining.'),
(4, 29, 3, 16, 'The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.'),
(12, 29, 3, 16, 'The LORD also will roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake; but the LORD will be the hope of his people, and the strength of the children of Israel.'),
(3, 29, 3, 16, 'And Jehovah will roar from Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but Jehovah will be a refuge unto his people, and a stronghold to the children of Israel.'),
(8, 29, 3, 16, 'And the LORD shall roar from Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake, but the LORD will be a refuge unto his people, and a strong hold to the children of Israel.'),
(9, 29, 3, 16, 'And the LORD shall roar from Zion, And utter His voice from Jerusalem, And the heavens and the earth shall shake; But the LORD will be a refuge unto His people, And a stronghold to the children of Israel.'),
(6, 29, 3, 16, 'And Jehovah will roar from Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: and Jehovah will be a shelter for his people, and the refuge of the children of Israel.'),
(14, 29, 3, 16, 'And Jehovah from Zion doth roar, And from Jerusalem giveth forth His voice, And shaken have the heavens and earth, And Jehovah is a refuge to his people, And a stronghold to sons of Israel.'),
(11, 29, 3, 16, 'And Jehovah shall cry out from Zion, and from Jerusalem he shall give his voice; and the heavens and the earth trembled: and Jehovah the refuge to his people, and the fortress to the sons of Israel.'),
(13, 29, 3, 16, 'Yahweh will roar from Zion, and thunder from Jerusalem; and the heavens and the earth will shake; but Yahweh will be a refuge to his people, and a stronghold to the children of Israel.'),
(10, 29, 3, 16, 'The LORD will roar from Zion, and thunder from Jerusalem; and the heavens and the earth will shake; but the LORD will be a refuge to his people, and a stronghold to the children of Israel.'),
(1, 29, 3, 16, 'The LORD will roar from Zion and raise His voice from Jerusalem; heaven and earth will tremble. But the LORD will be a refuge for His people, a stronghold for the people of Israel.'),
(5, 29, 3, 16, 'And the Lord will roar from Zion and utter his voice from Jerusalem. And the heavens and the earth will be moved. And the Lord will be the hope of his people and the strength of the sons of Israel.'),
(7, 29, 3, 16, 'And the Lord shall roar out of Sion, and utter his voice from Jerusalem: and the heavens and the earth shall be moved, and the Lord shall be the hope of his people, and the strength of the children of Israel.'),
(4, 29, 3, 17, 'So shall you know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.'),
(12, 29, 3, 17, 'So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.'),
(3, 29, 3, 17, 'So shall ye know that I am Jehovah your God, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.'),
(8, 29, 3, 17, 'So shall ye know that I am the LORD your God, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.'),
(9, 29, 3, 17, 'So shall ye know that I am the LORD your God, Dwelling in Zion My holy mountain; Then shall Jerusalem be holy, And there shall no strangers pass through her any more.'),
(6, 29, 3, 17, 'And ye shall know that I, Jehovah, [am] your God, dwelling in Zion, my holy mountain; and Jerusalem shall be holy, and no strangers shall pass through her any more.'),
(14, 29, 3, 17, 'And ye have known that I am Jehovah your God, Dwelling in Zion, My holy mountain, And Jerusalem hath been holy, And strangers do not pass over into it again.'),
(11, 29, 3, 17, 'And ye knew that I am Jehovah your God dwelling in Zion my holy mountain: and Jerusalem was holy, and strangers shall no more pass through her.'),
(13, 29, 3, 17, '“So you will know that I am Yahweh, your God, dwelling in Zion, my holy mountain. Then Jerusalem will be holy, and no strangers will pass through her any more.'),
(10, 29, 3, 17, '“So you will know that I am the LORD your God, who dwells in Zion, my holy mountain. Then Jerusalem will be holy, and no strangers will pass through her any more.'),
(1, 29, 3, 17, 'Then you will know that I am the LORD your God, who dwells in Zion, My holy mountain. Jerusalem will be holy, never again to be overrun by foreigners.'),
(5, 29, 3, 17, 'And you will know that I am the Lord your God, dwelling on Zion, my holy mountain. And Jerusalem will be holy, and strangers will not cross through it anymore.'),
(7, 29, 3, 17, 'And you shall know that I am the Lord your God, dwelling in Sion my holy mountain: and Jerusalem shall be holy and strangers shall pass through it no more.'),
(4, 29, 3, 18, 'And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth out of the house of the LORD, and shall water the valley of Shittim.'),
(12, 29, 3, 18, 'And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth from the house of the LORD, and shall water the valley of Shittim.'),
(3, 29, 3, 18, 'And it shall come to pass in that day, that the mountains shall drop down sweet wine, and the hills shall flow with milk, and all the brooks of Judah shall flow with waters; and a fountain shall come forth from the house of Jehovah, and shall water the valley of Shittim.'),
(8, 29, 3, 18, 'And it shall come to pass in that day, that the mountains shall drop down sweet wine, and the hills shall flow with milk, and all the brooks of Judah shall flow with waters; and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.'),
(9, 29, 3, 18, 'And it shall come to pass in that day, That the mountains shall drop down sweet wine, And the hills shall flow with milk, And all the brooks of Judah shall flow with waters; And a fountain shall come forth of the house of the LORD, And shall water the valley of Shittim.'),
(6, 29, 3, 18, 'And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the water-courses of Judah shall flow with waters; and a fountain shall come forth from the house of Jehovah, and shall water the valley of Shittim.'),
(14, 29, 3, 18, 'And it hath come to pass, in that day, Drop down do the mountains juice, And the hills do flow with milk, And all streams of Judah do go with water, And a fountain from the house of Jehovah goeth forth, And hath watered the valley of Shittim.'),
(11, 29, 3, 18, 'And it was in that day the mountains shall drop new wine, and the hills shall flow milk, and all the channels of Judah shall flow waters, and a fountain shall come forth from the house of Jehovah, and it watered the valley of acacias.'),
(13, 29, 3, 18, 'It will happen in that day, that the mountains will drop down sweet wine, the hills will flow with milk, all the brooks of Judah will flow with waters, and a fountain will come forth from the house of Yahweh, and will water the valley of Shittim.'),
(10, 29, 3, 18, 'It will happen in that day, that the mountains will drop down sweet wine, the hills will flow with milk, all the brooks of Judah will flow with waters, and a fountain will come forth from the house of the LORD, and will water the Valley of Shittim.'),
(1, 29, 3, 18, 'And in that day the mountains will drip with sweet wine, and the hills will flow with milk. All the streams of Judah will run with water, and a spring will flow from the house of the LORD to water the Valley of Acacias.'),
(5, 29, 3, 18, 'And it will happen, in that day, that the mountains will drip sweetness, and the hills will flow with milk. And the waters will pass through all the rivers of Judah. And a fountain will go forth from the house of the Lord, and it will irrigate the desert of thorns.'),
(7, 29, 3, 18, 'And it shall come to pass in that day, that the mountains shall drop down sweetness, and the hills shall flow with milk: and waters shall flow through all the rivers of Juda: and a fountain shall come forth of the house of the Lord, and shall water the torrent of thorns.'),
(4, 29, 3, 19, 'Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.'),
(12, 29, 3, 19, 'Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.'),
(3, 29, 3, 19, 'Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence done to the children of Judah, because they have shed innocent blood in their land.'),
(8, 29, 3, 19, 'Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence done to the children of Judah, because they have shed innocent blood in their land.'),
(9, 29, 3, 19, 'Egypt shall be a desolation, And Edom shall be a desolate wilderness, For the violence against the children of Judah, Because they have shed innocent blood in their land.'),
(6, 29, 3, 19, 'Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, in that they have shed innocent blood in their land.'),
(14, 29, 3, 19, 'Egypt a desolation becometh, And Edom a desolation, a wilderness, becometh, For violence to sons of Judah, Whose innocent blood they shed in their land.'),
(11, 29, 3, 19, 'Egypt shall be for a desolation, and Edom shall be for a desert of desolation from violence to the sons of Judah, because they poured out innocent blood in their land.'),
(13, 29, 3, 19, 'Egypt will be a desolation, and Edom will be a desolate wilderness, for the violence done to the children of Judah, because they have shed innocent blood in their land.'),
(10, 29, 3, 19, 'Egypt will be a desolation, and Edom will be a desolate wilderness, for the violence done to the people of Judah, because they have shed innocent blood in their land.'),
(1, 29, 3, 19, 'Egypt will become desolate, and Edom a desert wasteland, because of the violence done to the people of Judah, in whose land they shed innocent blood.'),
(5, 29, 3, 19, 'Egypt will be in desolation, and Edom will be a wilderness destroyed, because of what they have unfairly done to the sons of Judah, and because they have shed innocent blood in their land.'),
(7, 29, 3, 19, 'Egypt shall be a desolation, and Edom a wilderness destroyed: because they have done unjustly against the children of Juda, and have shed innocent blood in their land.'),
(4, 29, 3, 20, 'But Judah shall dwell for ever, and Jerusalem from generation to generation.'),
(12, 29, 3, 20, 'But Judah shall dwell for ever, and Jerusalem from generation to generation.'),
(3, 29, 3, 20, 'But Judah shall abide for ever, and Jerusalem from generation to generation.'),
(8, 29, 3, 20, 'But Judah shall abide for ever, and Jerusalem from generation to generation.'),
(9, 29, 3, 20, 'But Judah shall be inhabited for ever, And Jerusalem from generation to generation.'),
(6, 29, 3, 20, 'But Judah shall abide for ever, and Jerusalem from generation to generation.'),
(14, 29, 3, 20, 'And Judah to the age doth dwell, And Jerusalem to generation and generation.'),
(11, 29, 3, 20, 'And Judah shall dwell forever, and Jerusalem to generation and generation.'),
(13, 29, 3, 20, 'But Judah will be inhabited forever, and Jerusalem from generation to generation.'),
(10, 29, 3, 20, 'But Judah will be inhabited forever, and Jerusalem from generation to generation.'),
(1, 29, 3, 20, 'But Judah will be inhabited forever, and Jerusalem from generation to generation.'),
(5, 29, 3, 20, 'And Judea will be inhabited forever, and Jerusalem for generation upon generation.'),
(7, 29, 3, 20, 'And Judea shall be inhabited for ever, and Jerusalem to generation and generation.'),
(4, 29, 3, 21, 'For I will cleanse their blood that I have not cleansed: for the LORD dwells in Zion.'),
(12, 29, 3, 21, 'For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.'),
(3, 29, 3, 21, 'And I will cleanse their blood, that I have not cleansed: for Jehovah dwelleth in Zion.'),
(8, 29, 3, 21, 'And I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.'),
(9, 29, 3, 21, 'And I will hold as innocent their blood that I have not held as innocent; And the LORD dwelleth in Zion.'),
(6, 29, 3, 21, 'And I will purge them from the blood from which I had not purged them: for Jehovah dwelleth in Zion.'),
(14, 29, 3, 21, 'And I have declared their blood innocent, That I did not declare innocent, And Jehovah is dwelling in Zion!'),
(11, 29, 3, 21, 'And I cleansed their blood I cleansed not: and Jehovah dwelt in Zion.'),
(13, 29, 3, 21, 'I will cleanse their blood, that I have not cleansed: for Yahweh dwells in Zion.”'),
(10, 29, 3, 21, 'And I will pardon their bloodguilt, which I have not pardoned, for the LORD dwells in Zion.”'),
(1, 29, 3, 21, 'For I will avenge their blood, which I have not yet avenged.” For the LORD dwells in Zion.'),
(5, 29, 3, 21, 'And I will cleanse their blood, which I had not cleansed. And the Lord will remain in Zion.'),
(7, 29, 3, 21, 'And I will cleanse their blood which I had not cleansed: and the Lord will dwell in Sion.'),
(4, 30, 1, 1, 'The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.'),
(12, 30, 1, 1, 'The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.'),
(3, 30, 1, 1, 'The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.'),
(8, 30, 1, 1, 'The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.'),
(9, 30, 1, 1, 'The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.'),
(6, 30, 1, 1, 'The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.'),
(14, 30, 1, 1, 'Words of Amos—who hath been among herdsmen of Tekoa—that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking;'),
(11, 30, 1, 1, 'The words of Amos who was among the shepherds of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, in the days of Jeroboam son of Joash king of Israel, two years before the shaking.'),
(13, 30, 1, 1, 'The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.'),
(10, 30, 1, 1, 'The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.'),
(1, 30, 1, 1, 'These are the words of Amos, who was among the sheepherders of Tekoa—what he saw concerning Israel two years before the earthquake, in the days when Uzziah was king of Judah and Jeroboam son of Jehoash was king of Israel.'),
(5, 30, 1, 1, 'The words of Amos, who was among the shepherds of Tekoa, which he saw about Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.'),
(7, 30, 1, 1, 'The words of Amos, who was among herdsmen of Thecua: which he saw concerning Israel in the days of Ozias king of Juda, and in the days of Jeroboam the son of Joas king of Israel two years before the earthquake.'),
(4, 30, 1, 2, 'And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.'),
(12, 30, 1, 2, 'And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.'),
(3, 30, 1, 2, 'And he said, Jehovah will roar from Zion, and utter his voice from Jerusalem; and the pastures of the shepherds shall mourn, and the top of Carmel shall wither.'),
(8, 30, 1, 2, 'And he said, The LORD shall roar from Zion, and utter his voice from Jerusalem; and the pastures of the shepherds shall mourn, and the top of Carmel shall wither.'),
(9, 30, 1, 2, 'And he said:  The LORD roareth from Zion, And uttereth His voice from Jerusalem; and the pastures of the shepherds shall mourn, and the top of Carmel shall wither.'),
(6, 30, 1, 2, 'And he said, Jehovah roareth from Zion, and uttereth his voice from Jerusalem; and the pastures of the shepherds mourn, and the top of Carmel withereth.'),
(14, 30, 1, 2, 'and he saith: Jehovah from Zion doth roar, And from Jerusalem giveth forth His voice, And mourned have pastures of the shepherds, And withered hath the top of Carmel!'),
(11, 30, 1, 2, 'And he will say, Jehovah will cry out from Zion, and from Jerusalem he will give his voice; and the habitations of the shepherds mourned, and the head of Carmel was dried up.'),
(13, 30, 1, 2, 'He said: “Yahweh will roar from Zion, and utter his voice from Jerusalem; and the pastures of the shepherds will mourn, and the top of Carmel will wither.”'),
(10, 30, 1, 2, 'He said: “The LORD will roar from Zion, and utter his voice from Jerusalem; and the pastures of the shepherds will mourn, and the top of Carmel will wither.”'),
(1, 30, 1, 2, 'He said: “The LORD roars from Zion and raises His voice from Jerusalem; the pastures of the shepherds mourn, and the summit of Carmel withers.”'),
(5, 30, 1, 2, 'And he said: The Lord will roar from Zion, and from Jerusalem he will utter his voice. And the beautiful pastures have mourned, and the top of Carmel has become dry.'),
(7, 30, 1, 2, 'And he said: The Lord will roar from Sion, and utter his voice from Jerusalem: and the beautiful places of the shepherds have mourned, and the top of Carmel is withered.'),
(4, 30, 1, 3, 'Thus said the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:'),
(12, 30, 1, 3, 'Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away its punishment; because they have threshed Gilead with threshing instruments of iron:'),
(3, 30, 1, 3, 'Thus saith Jehovah: For three transgressions of Damascus, yea, for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron.'),
(8, 30, 1, 3, 'Thus saith the LORD: For three transgressions of Damascus, yea, for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:'),
(9, 30, 1, 3, 'For thus saith the LORD:  For three transgressions of Damascus, yea, for four, I will not reverse it:  because they have threshed Gilead with sledges of iron.'),
(6, 30, 1, 3, 'Thus saith Jehovah: For three transgressions of Damascus, and for four, I will not revoke [my sentence], because they have threshed Gilead with threshing instruments of iron.'),
(14, 30, 1, 3, 'And thus said Jehovah: For three transgressions of Damascus, And for four, I do not reverse it, Because of their threshing Gilead with sharp-pointed irons,'),
(11, 30, 1, 3, 'Thus said Jehovah: For three transgressions of Damascus, and for four, I will not turn back for their threshing Gilead with threshing-sledges of iron.'),
(13, 30, 1, 3, 'Thus says Yahweh: “For three transgressions of Damascus, yes, for four, I will not turn away its punishment; because they have threshed Gilead with threshing instruments of iron;'),
(10, 30, 1, 3, 'Thus says the LORD: “For three transgressions of Damascus, yes, for four, I will not turn away its punishment; because they have threshed the pregnant women of Gilead with threshing instruments of iron;'),
(1, 30, 1, 3, 'This is what the LORD says: “For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron.'),
(5, 30, 1, 3, 'Thus says the Lord: For three wicked deeds of Damascus, and for four, I will not convert it, in so far as they have threshed Gilead into iron wagons.'),
(7, 30, 1, 3, 'Thus saith the Lord: For three crimes of Damascus, and for four I will not convert it: because they have thrashed Galaad with iron wains.'),
(4, 30, 1, 4, 'But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.'),
(12, 30, 1, 4, 'But I will send a fire into the house of Hazael, which shall devour the palaces of Ben-hadad.'),
(3, 30, 1, 4, 'But I will send a fire into the house of Hazael, and it shall devour the palaces of Ben-hadad.'),
(8, 30, 1, 4, 'but I will send a fire into the house of Hazael, and it shall devour the palaces of Ben-hadad.'),
(9, 30, 1, 4, 'So will I send a fire into the house of Hazael, and it shall devour the palaces of Ben-hadad;'),
(6, 30, 1, 4, 'And I will send a fire into the house of Hazael, and it shall devour the palaces of Ben-Hadad.'),
(14, 30, 1, 4, 'And I have sent a fire against the house of Hazael, And it hath consumed the palaces of Ben-Hadad.'),
(11, 30, 1, 4, 'And I sent fire into the house of Hazael, and it shall devour the palaces of the son of Hadad.'),
(13, 30, 1, 4, 'but I will send a fire into the house of Hazael, and it will devour the palaces of Ben Hadad.'),
(10, 30, 1, 4, 'but I will send a fire into the house of Hazael, and it will devour the palaces of Ben Hadad.'),
(1, 30, 1, 4, 'So I will send fire upon the house of Hazael to consume the citadels of Ben-hadad.'),
(5, 30, 1, 4, 'And I will send fire onto the house of Hazael, and it will devour the houses of Ben-hadad.'),
(7, 30, 1, 4, 'And I will send a fire into the house of Azael, and it shall devour the houses of Benadad.'),
(4, 30, 1, 5, 'I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holds the scepter from the house of Eden: and the people of Syria shall go into captivity to Kir, said the LORD.'),
(12, 30, 1, 5, 'I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the scepter from the house of Eden: and the people of Syria shall go into captivity to Kir, saith the LORD.'),
(3, 30, 1, 5, 'And I will break the bar of Damascus, and cut off the inhabitant from the valley of Aven, and him that holdeth the sceptre from the house of Eden; and the people of Syria shall go into captivity unto Kir, saith Jehovah.'),
(8, 30, 1, 5, 'And I will break the bar of Damascus, and cut off the inhabitant from the valley of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.'),
(9, 30, 1, 5, 'And I will break the bar of Damascus, and cut off the inhabitant from Bikath-Aven, and him that holdeth the sceptre from Beth-eden; and the people of Aram shall go into captivity unto Kir, saith the LORD.'),
(6, 30, 1, 5, 'And I will break the bar of Damascus, and cut off the inhabitant from the valley of Aven, and him that holdeth the sceptre from Beth-Eden; and the people of Syria shall go into captivity unto Kir, saith Jehovah.'),
(14, 30, 1, 5, 'And I have broken the bar of Damascus, And cut off the inhabitant from Bikat-Aven, And a holder of a sceptre from Beth-Eden, And removed have been the people of Aram to Kir, said Jehovah.'),
(11, 30, 1, 5, 'And I broke the bar of Damascus, and I cut off the inhabitants of the valleys of vanity, and him taking hold of the rod of the house of delight: and the people of Aram were carried away captive to a walled place said Jehovah.'),
(13, 30, 1, 5, 'I will break the bar of Damascus, and cut off the inhabitant from the valley of Aven, and him who holds the scepter from the house of Eden; and the people of Syria shall go into captivity to Kir,” says Yahweh.'),
(10, 30, 1, 5, 'I will break the bar of Damascus, and cut off the inhabitant from the Valley of Wickedness, and him who holds the scepter from Beth Eden; and the people of Aram shall go into captivity to Kir,” says the LORD.'),
(1, 30, 1, 5, 'I will break down the gates of Damascus; I will cut off the ruler from the Valley of Aven and the one who wields the scepter in Beth-eden. The people of Aram will be exiled to Kir,” says the LORD.'),
(5, 30, 1, 5, 'And I will shatter the crowbar of Damascus, and I will destroy the inhabitants of the camp of the idol and the holder of the scepter of the house of pleasure; and the people of Syria will be transferred to Cyrene, says the Lord.'),
(7, 30, 1, 5, 'And I will break the bar of Damascus: and I will cut off the inhabitants from the plain of the idol, and him that holdeth the sceptre from the house of pleasure: and the people of Syria shall be carried away to Cyrene, saith the Lord.'),
(4, 30, 1, 6, 'Thus said the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:'),
(12, 30, 1, 6, 'Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away its punishment: because they carried away captive the whole captivity, to deliver them up to Edom:'),
(3, 30, 1, 6, 'Thus saith Jehovah: For three transgressions of Gaza, yea, for four, I will not turn away the punishment thereof; because they carried away captive the whole people, to deliver them up to Edom.'),
(8, 30, 1, 6, 'Thus saith the LORD: For three transgressions of Gaza, yea, for four, I will not turn away the punishment thereof; because they carried away captive the whole people, to deliver them up to Edom:'),
(9, 30, 1, 6, 'Thus saith the LORD:  For three transgressions of Gaza, yea, for four, I will not reverse it:  because they carried away captive a whole captivity, to deliver them up to Edom.'),
(6, 30, 1, 6, 'Thus saith Jehovah: For three transgressions of Gazah, and for four, I will not revoke its sentence; because they carried away captive the whole captivity, to deliver [them] up to Edom.'),
(14, 30, 1, 6, 'Thus said Jehovah: For three transgressions of Gaza, And for four, I do not reverse it, Because of their removing a complete captivity, To deliver up to Edom,'),
(11, 30, 1, 6, 'Thus said Jehovah: For three transgressions of Gaza, and for four, I will not turn it back, for their carrying away captive the whole captivity to deliver over to Edom.'),
(13, 30, 1, 6, 'Thus says Yahweh: “For three transgressions of Gaza, yes, for four, I will not turn away its punishment; because they carried away captive the whole community, to deliver them up to Edom;'),
(10, 30, 1, 6, 'Thus says the LORD: “For three transgressions of Gaza, yes, for four, I will not turn away its punishment; because they carried away captive the whole community, to deliver them up to Edom;'),
(1, 30, 1, 6, 'This is what the LORD says: “For three transgressions of Gaza, even four, I will not revoke My judgment, because they exiled a whole population, delivering them up to Edom.'),
(5, 30, 1, 6, 'Thus says the Lord: For three wicked deeds of Gaza, and for four, I will not convert it, in so far as they have carried out an excellent captivity, so as to enclose them in Idumea.'),
(7, 30, 1, 6, 'Thus saith the Lord: For three crimes of Gaza, and for four I will not convert it: because they have carried away a perfect captivity to shut them up in Edom.'),
(4, 30, 1, 7, 'But I will send a fire on the wall of Gaza, which shall devour the palaces thereof:'),
(12, 30, 1, 7, 'But I will send a fire on the wall of Gaza, which shall devour its palaces:'),
(3, 30, 1, 7, 'But I will send a fire on the wall of Gaza, and it shall devour the palaces thereof.'),
(8, 30, 1, 7, 'But I will send a fire on the wall of Gaza, and it shall devour the palaces thereof:'),
(9, 30, 1, 7, 'So will I send a fire on the wall of Gaza, and it shall devour the palaces thereof;'),
(6, 30, 1, 7, 'And I will send a fire on the wall of Gazah, and it shall devour the palaces thereof.'),
(14, 30, 1, 7, 'And I have sent a fire against the wall of Gaza, And it hath consumed her palaces;'),
(11, 30, 1, 7, 'And I sent a fire upon the walls of Gaza, and it shall devour its palaces.'),
(13, 30, 1, 7, 'but I will send a fire on the wall of Gaza, and it will devour its palaces.'),
(10, 30, 1, 7, 'but I will send a fire on the wall of Gaza, and it will devour its palaces.'),
(1, 30, 1, 7, 'So I will send fire upon the walls of Gaza, to consume its citadels.'),
(5, 30, 1, 7, 'And I will send a fire onto the wall of Gaza, and it will devour its buildings.'),
(7, 30, 1, 7, 'And I will send a fire on the wall of Gaza, and it shall devour the houses thereof.'),
(4, 30, 1, 8, 'And I will cut off the inhabitant from Ashdod, and him that holds the scepter from Ashkelon, and I will turn my hand against Ekron: and the remnant of the Philistines shall perish, said the Lord GOD.'),
(12, 30, 1, 8, 'And I will cut off the inhabitant from Ashdod, and him that holdeth the scepter from Ashkelon, and I will turn my hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.'),
(3, 30, 1, 8, 'And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon; and I will turn my hand against Ekron; and the remnant of the Philistines shall perish, saith the Lord Jehovah.'),
(8, 30, 1, 8, 'And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon; and I will turn mine hand against Ekron, and the remnant of the Philistines shall perish, saith the Lord GOD.'),
(9, 30, 1, 8, 'And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon; and I will turn My hand against Ekron, and the remnant of the Philistines shall perish, saith the Lord GOD.'),
(6, 30, 1, 8, 'And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn my hand against Ekron; and the remnant of the Philistines shall perish, saith the Lord Jehovah.'),
(14, 30, 1, 8, 'And I have cut off the inhabitant from Ashdod, And a holder of a sceptre from Ashkelon, And have turned back My hand against Ekron, And perished have the remnant of the Philistines, Said the Lord Jehovah.'),
(11, 30, 1, 8, 'And I cut off the inhabitants of Ashdod, and him holding the rod from Ashkelon; and I turned back my hand against Ekron: and the remnant of the rovers perished, said the Lord Jehovah.'),
(13, 30, 1, 8, 'I will cut off the inhabitant from Ashdod, and him who holds the scepter from Ashkelon; and I will turn my hand against Ekron; and the remnant of the Philistines will perish,” says the Lord Yahweh.'),
(10, 30, 1, 8, 'I will cut off the inhabitant from Ashdod, and him who holds the scepter from Ashkelon; and I will turn my hand against Ekron; and the remnant of the Philistines will perish,” says the LORD.'),
(1, 30, 1, 8, 'I will cut off the ruler of Ashdod and the one who wields the scepter in Ashkelon. I will turn My hand against Ekron, and the remnant of the Philistines will perish,” says the Lord GOD.'),
(5, 30, 1, 8, 'And I will destroy the inhabitant from Ashdod, and the holder of the scepter of Ashkelon. And I will turn my hand against Ekron, and the remainder of the Philistines will perish, says the Lord God.'),
(7, 30, 1, 8, 'And I will cut off the inhabitant from Azotus, and him that holdeth the sceptre from Ascalon: and I will turn my hand against Accaron, and the rest of the Philistines shall perish, saith the Lord God.'),
(4, 30, 1, 9, 'Thus said the LORD; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:'),
(12, 30, 1, 9, 'Thus saith the LORD; For three transgressions of Tyre, and for four, I will not turn away its punishment: because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:'),
(3, 30, 1, 9, 'Thus saith Jehovah: For three transgressions of Tyre, yea, for four, I will not turn away the punishment thereof; because they delivered up the whole people to Edom, and remembered not the brotherly covenant.'),
(8, 30, 1, 9, 'Thus saith the LORD: For three transgressions of Tyre, yea, for four, I will not turn away the punishment thereof; because they delivered up the whole people to Edom, and remembered not the brotherly covenant:'),
(9, 30, 1, 9, 'Thus saith the LORD: For three transgressions of Tyre, yea, for four, I will not reverse it: because they delivered up a whole captivity to Edom, and remembered not the brotherly covenant.'),
(6, 30, 1, 9, 'Thus saith Jehovah: For three transgressions of Tyre, and for four, I will not revoke its sentence; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant.'),
(14, 30, 1, 9, 'Thus said Jehovah: For three transgressions of Tyre, And for four, I do not reverse it, Because of their delivering up a complete captivity to Edom, And they remembered not the brotherly covenant,'),
(11, 30, 1, 9, 'Thus said Jehovah: For three transgressions of Tyre, and for four, I will not turn it back, for their delivering over the whole captivity to Edom, and they remembered not the covenant of their brethren:'),
(13, 30, 1, 9, 'Thus says Yahweh: “For three transgressions of Tyre, yes, for four, I will not turn away its punishment; because they delivered up the whole community to Edom, and didn’t remember the brotherly covenant;'),
(10, 30, 1, 9, 'Thus says the LORD: “For three transgressions of Tyre, yes, for four, I will not turn away its punishment; because they delivered up the whole community to Edom, and did not remember the brotherly covenant;'),
(1, 30, 1, 9, 'This is what the LORD says: “For three transgressions of Tyre, even four, I will not revoke My judgment, because they delivered up a whole congregation of exiles to Edom and broke a covenant of brotherhood.'),
(5, 30, 1, 9, 'Thus says the Lord: For three wicked deeds of Tyre, and for four, I will not convert it, in so far as they have completed an excellent captivity in Idumea and have not considered the bond among brothers.'),
(7, 30, 1, 9, 'Thus saith the Lord: For three crimes of Tyre, and for four I will not convert it: because they have shut up an entire captivity in Edom, and have not remembered the covenant of brethren.'),
(4, 30, 1, 10, 'But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof.'),
(12, 30, 1, 10, 'But I will send a fire on the wall of Tyre, which shall devour its palaces:'),
(3, 30, 1, 10, 'But I will send a fire on the wall of Tyre, and it shall devour the palaces thereof.'),
(8, 30, 1, 10, 'but I will send a fire on the wall of Tyre, and it shall devour the palaces thereof.'),
(9, 30, 1, 10, 'So will I send a fire on the wall of Tyre, and it shall devour the palaces thereof.'),
(6, 30, 1, 10, 'And I will send a fire on the wall of Tyre, and it shall devour the palaces thereof.'),
(14, 30, 1, 10, 'And I have sent a fire against the wall of Tyre, And it hath consumed her palaces.'),
(11, 30, 1, 10, 'And I sent a fire upon the walls of Tyre and it shall consume her palaces.'),
(13, 30, 1, 10, 'but I will send a fire on the wall of Tyre, and it will devour its palaces.”'),
(10, 30, 1, 10, 'but I will send a fire on the wall of Tyre, and it will devour its palaces.”'),
(1, 30, 1, 10, 'So I will send fire upon the walls of Tyre to consume its citadels.”'),
(5, 30, 1, 10, 'And I will send a fire onto the wall of Tyre, and it will devour its buildings.'),
(7, 30, 1, 10, 'And I will send a fire upon the wall of Tyre, and it shall devour the houses thereof.'),
(4, 30, 1, 11, 'Thus said the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:'),
(12, 30, 1, 11, 'Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away its punishment: because he pursued his brother with the sword, and cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:'),
(3, 30, 1, 11, 'Thus saith Jehovah: For three transgressions of Edom, yea, for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever.'),
(8, 30, 1, 11, 'Thus saith the LORD: For three transgressions of Edom, yea, for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:'),
(9, 30, 1, 11, 'Thus saith the LORD: For three transgressions of Edom, yea, for four, I will not reverse it: because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever.'),
(6, 30, 1, 11, 'Thus saith Jehovah: For three transgressions of Edom, and for four, I will not revoke its sentence; because he pursued his brother with the sword, and cast off all pity; and his anger did tear continually, and he kept his wrath for ever.'),
(14, 30, 1, 11, 'Thus said Jehovah: For three transgressions of Edom, And for four, I do not reverse it, Because of his pursuing with a sword his brother, And he hath destroyed his mercies, And tear perpetually doth his anger, And his wrath—he hath kept it for ever,'),
(11, 30, 1, 11, 'Thus said Jehovah: For three transgressions of Edom, and for four, I will not turn it back: for his pursuing his brother with the sword, and he destroyed his compassions, and his anger will rend forever, and his wrath was observed perpetually.'),
(13, 30, 1, 11, 'Thus says Yahweh: “For three transgressions of Edom, yes, for four, I will not turn away its punishment; because he pursued his brother with the sword, and cast off all pity, and his anger raged continually, and he kept his wrath forever;'),
(10, 30, 1, 11, 'Thus says the LORD: “For three transgressions of Edom, yes, for four, I will not turn away its punishment; because he pursued his brother with the sword, and cast off all pity, and his anger raged continually, and he kept his wrath forever;'),
(1, 30, 1, 11, 'This is what the LORD says: “For three transgressions of Edom, even four, I will not revoke My judgment, because he pursued his brother with the sword and stifled all compassion; his anger raged continually, and his fury flamed incessantly.'),
(5, 30, 1, 11, 'Thus says the Lord: For three wicked deeds of Edom, and for four, I will not convert him, in so far as he has been pursuing his brother with the sword and has outraged his brother’s compassion, and he has gone beyond his anger and has held onto his indignation until the end.'),
(7, 30, 1, 11, 'Thus saith the Lord: For three crimes of Edom, and for four I will not convert him: because he hath pursued his brother with the sword, and hath cast off all pity, and hath carried on his fury, and hath kept his wrath to the end.'),
(4, 30, 1, 12, 'But I will send a fire on Teman, which shall devour the palaces of Bozrah.'),
(12, 30, 1, 12, 'But I will send a fire upon Teman, which shall devour the palaces of Bozrah.'),
(3, 30, 1, 12, 'But I will send a fire upon Teman, and it shall devour the palaces of Bozrah.'),
(8, 30, 1, 12, 'but I will send a fire upon Teman, and it shall devour the palaces of Bozrah.'),
(9, 30, 1, 12, 'So will I send a fire upon Teman, and it shall devour the palaces of Bozrah.'),
(6, 30, 1, 12, 'And I will send a fire upon Teman, and it shall devour the palaces of Bozrah.'),
(14, 30, 1, 12, 'And I have sent a fire against Teman, And it hath consumed palaces of Bozrah.'),
(11, 30, 1, 12, 'And I sent a fire upon Teman and it devoured the palaces of Bozrah.'),
(13, 30, 1, 12, 'but I will send a fire on Teman, and it will devour the palaces of Bozrah.”'),
(10, 30, 1, 12, 'but I will send a fire on Teman, and it will devour the palaces of Bozrah.”'),
(1, 30, 1, 12, 'So I will send fire upon Teman to consume the citadels of Bozrah.”'),
(5, 30, 1, 12, 'I will send a fire onto Teman, and it will devour the buildings of Bozrah.'),
(7, 30, 1, 12, 'I will send a fire into Theman: and it shall devour the houses of Bosra.'),
(4, 30, 1, 13, 'Thus said the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:'),
(12, 30, 1, 13, 'Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away their punishment: because they have ripped up the women with child of Gilead, that they might enlarge their border:'),
(3, 30, 1, 13, 'Thus saith Jehovah: For three transgressions of the children of Ammon, yea, for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they may enlarge their border.'),
(8, 30, 1, 13, 'Thus saith the LORD: For three transgressions of the children of Ammon, yea, for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:'),
(9, 30, 1, 13, 'Thus saith the LORD:  For three transgressions of the children of Ammon, yea, for four, I will not reverse it:  because they have ripped up the women with child of Gilead, that they might enlarge their border.'),
(6, 30, 1, 13, 'Thus saith Jehovah: For three transgressions of the children of Ammon, and for four, I will not revoke its sentence; because they ripped up the women with child of Gilead, that they might enlarge their border.'),
(14, 30, 1, 13, 'Thus said Jehovah: For three transgressions of the sons of Ammon, And for four, I do not reverse it, Because of their ripping up the pregnant ones of Gilead, To enlarge their border,'),
(11, 30, 1, 13, 'Thus said Jehovah: For three transgressions of the sons of Ammon, and for four, I will not turn it back: for their cleaving asunder those conceiving of Gilead to increase their bound.'),
(13, 30, 1, 13, 'Thus says Yahweh: “For three transgressions of the children of Ammon, yes, for four, I will not turn away its punishment; because they have ripped open the pregnant women of Gilead, that they may enlarge their border.'),
(10, 30, 1, 13, 'Thus says the LORD: “For three transgressions of the people of Ammon, yes, for four, I will not turn away its punishment; because they have ripped open the pregnant women of Gilead, that they may enlarge their border.'),
(1, 30, 1, 13, 'This is what the LORD says: “For three transgressions of the Ammonites, even four, I will not revoke My judgment, because they ripped open the pregnant women of Gilead in order to enlarge their territory.'),
(5, 30, 1, 13, 'Thus says the Lord: For three wicked deeds of the sons of Ammon, and for four, I will not convert him, in so far as he has cut up the pregnant women of Gilead, so as to expand his limits.'),
(7, 30, 1, 13, 'Thus saith the Lord: For three crimes of the children of Ammon, and for four I will not convert him: because he hath ripped up the women with child of Galaad to enlarge his border.'),
(4, 30, 1, 14, 'But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:'),
(12, 30, 1, 14, 'But I will kindle a fire in the wall of Rabbah, and it shall devour its palaces, with shouting in the day of battle, with a tempest in the day of the whirlwind:'),
(3, 30, 1, 14, 'But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind;'),
(8, 30, 1, 14, 'But I will kindle a fire in the wall of Rabbath and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:'),
(9, 30, 1, 14, 'So will I kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind;'),
(6, 30, 1, 14, 'And I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind.'),
(14, 30, 1, 14, 'And I have kindled a fire against the wall of Rabbah, And it hath consumed her palaces, With a shout in a day of battle, With a whirlwind in a day of hurricane,'),
(11, 30, 1, 14, 'And I kindled a fire in the walls of Rabbah, and it devoured her palaces with a loud noise in the day of war, with a storm in the day of whirlwind:'),
(13, 30, 1, 14, 'But I will kindle a fire in the wall of Rabbah, and it will devour its palaces, with shouting in the day of battle, with a storm in the day of the whirlwind;'),
(10, 30, 1, 14, 'But I will kindle a fire in the wall of Rabbah, and it will devour its palaces, with shouting in the day of battle, with a storm in the day of the whirlwind;'),
(1, 30, 1, 14, 'So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day of tempest.'),
(5, 30, 1, 14, 'And I will ignite a fire on the wall of Rabbah. And it will devour its buildings, with wailing on the day of war, and with a whirlwind on the day of commotion.'),
(7, 30, 1, 14, 'And I will kindle a fire in the wall of Rabba: and it shall devour the houses thereof with shouting in the day of battle, and with a whirlwind in the day of trouble.'),
(4, 30, 1, 15, 'And their king shall go into captivity, he and his princes together, said the LORD.'),
(12, 30, 1, 15, 'And their king shall go into captivity, he and his princes together, saith the LORD.'),
(3, 30, 1, 15, 'and their king shall go into captivity, he and his princes together, saith Jehovah.'),
(8, 30, 1, 15, 'and their king shall go into captivity, he and his princes together, saith the LORD.'),
(9, 30, 1, 15, 'And their king shall go into captivity, he and his princes together, saith the LORD.'),
(6, 30, 1, 15, 'And their king shall go into captivity, he and his princes together, saith Jehovah.'),
(14, 30, 1, 15, 'And gone hath their king in a removal, He and his heads together, said Jehovah!'),
(11, 30, 1, 15, 'And their king went into captivity, he and his chiefs together, said Jehovah.'),
(13, 30, 1, 15, 'and their king will go into captivity, he and his princes together,” says Yahweh.'),
(10, 30, 1, 15, 'and their king will go into captivity, he and his officials together,” says the LORD.'),
(1, 30, 1, 15, 'Their king will go into exile—he and his princes together,” says the LORD.'),
(5, 30, 1, 15, 'And Melchom will go into captivity, he and his leaders together, says the Lord.'),
(7, 30, 1, 15, 'And Melchom shall go into captivity, both he, and his princes together, saith the Lord.'),
(4, 30, 2, 1, 'Thus said the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:'),
(12, 30, 2, 1, 'Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away his punishment: because he burned the bones of the king of Edom into lime:'),
(3, 30, 2, 1, 'Thus saith Jehovah: For three transgressions of Moab, yea, for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:'),
(8, 30, 2, 1, 'Thus saith the LORD: For three transgressions of Moab, yea, for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:'),
(9, 30, 2, 1, 'Thus saith the LORD:  For three transgressions of Moab, Yea, for four, I will not reverse it:  Because he burned the bones of the king of Edom into lime.'),
(6, 30, 2, 1, 'Thus saith Jehovah: For three transgressions of Moab, and for four, I will not revoke its sentence; because he burned the bones of the king of Edom into lime.'),
(14, 30, 2, 1, 'Thus said Jehovah: For three transgressions of Moab, And for four, I do not reverse it, Because of his burning the bones of the king of Edom to lime,'),
(11, 30, 2, 1, 'Thus said Jehovah: For three transgressions of Moab, and for four, I will not turn it back, for they burnt the bones of the king of Edom into lime:'),
(13, 30, 2, 1, 'Thus says Yahweh: “For three transgressions of Moab, yes, for four, I will not turn away its punishment; because he burned the bones of the king of Edom into lime;'),
(10, 30, 2, 1, 'Thus says the LORD: “For three transgressions of Moab, yes, for four, I will not turn away its punishment; because he burned the bones of the king of Edom into lime;'),
(1, 30, 2, 1, 'This is what the LORD says: “For three transgressions of Moab, even four, I will not revoke My judgment, because he burned to lime the bones of Edom’s king.'),
(5, 30, 2, 1, 'Thus says the Lord: For three wicked deeds of Moab, and for four, I will not convert him, in so far as he has burned the bones of the king of Idumea, all the way to ashes.'),
(7, 30, 2, 1, 'Thus saith the Lord: For three crimes of Moab, and for four I will not convert him: because he hath burnt the bones of the king of Edom even to ashes.'),
(4, 30, 2, 2, 'But I will send a fire on Moab, and it shall devour the palaces of Kirioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet:'),
(12, 30, 2, 2, 'But I will send a fire upon Moab, and it shall devour the palaces of Kirioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet:'),
(3, 30, 2, 2, 'But I will send a fire upon Moab, and it shall devour the palaces of Kerioth; and Moab shall die with tumult, with shouting, and with the sound of the trumpet;'),
(8, 30, 2, 2, 'but I will send a fire upon Moab, and it shall devour the palaces of Kerioth; and Moab shall die with tumult, with shouting, and with the sound of the trumpet:'),
(9, 30, 2, 2, 'So will I send a fire upon Moab, And it shall devour the palaces of Kerioth; And Moab shall die with tumult, With shouting, and with the sound of the horn;'),
(6, 30, 2, 2, 'And I will send a fire upon Moab, and it shall devour the palaces of Kerijoth; and Moab shall die with tumult, with shouting, [and] with the sound of the trumpet.'),
(14, 30, 2, 2, 'And I have sent a fire against Moab, And it hath consumed the palaces of Kerioth, And dying with noise is Moab, With shouting, with voice of a trumpet.'),
(11, 30, 2, 2, 'And I will send a fire upon Moab and it devoured the palaces of the cities, and Moab died with tumult, with a loud noise and with the voice of the trumpet:'),
(13, 30, 2, 2, 'but I will send a fire on Moab, and it will devour the palaces of Kerioth; and Moab will die with tumult, with shouting, and with the sound of the trumpet;'),
(10, 30, 2, 2, 'but I will send a fire on Moab, and it will devour the palaces of Kerioth; and Moab will die with tumult, with shouting, and with the sound of the trumpet;'),
(1, 30, 2, 2, 'So I will send fire against Moab to consume the citadels of Kerioth. Moab will die in tumult, amid war cries and the sound of the ram’s horn.'),
(5, 30, 2, 2, 'And I will send a fire onto Moab, and it will devour the buildings of Kerioth. And Moab will die with a noise, with the blare of a trumpet.'),
(7, 30, 2, 2, 'And I will seed a fire into Moab, and it shall devour the houses of Carioth: and Moab shall die with a noise, with the sound of the trumpet:'),
(4, 30, 2, 3, 'And I will cut off the judge from the middle thereof, and will slay all the princes thereof with him, said the LORD.'),
(12, 30, 2, 3, 'And I will cut off the judge from the midst of it, and will slay all its princes with him, saith the LORD.'),
(3, 30, 2, 3, 'and I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith Jehovah.'),
(8, 30, 2, 3, 'and I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD.'),
(9, 30, 2, 3, 'And I will cut off the judge from the midst thereof, And will slay all the princes thereof with him, Saith the LORD.'),
(6, 30, 2, 3, 'And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith Jehovah.'),
(14, 30, 2, 3, 'And I have cut off a judge from her midst, And all its heads I slay with him, said Jehovah.'),
(11, 30, 2, 3, 'And I cut off the judge from the midst of her, and I will slay all her chiefs with him, said Jehovah.'),
(13, 30, 2, 3, 'and I will cut off the judge from their midst, and will kill all its princes with him,” says Yahweh.'),
(10, 30, 2, 3, 'and I will cut off the judge from their midst, and will kill all its officials with him,” says the LORD.'),
(1, 30, 2, 3, 'I will cut off the ruler of Moab and kill all the officials with him,” says the LORD.'),
(5, 30, 2, 3, 'And I will destroy the judge in their midst, and I will execute all his leaders with him, says the Lord.'),
(7, 30, 2, 3, 'And I will cut off the judge from the midst thereof, and will slay all his princes with him, saith the Lord.'),
(4, 30, 2, 4, 'Thus said the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:'),
(12, 30, 2, 4, 'Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away their punishment: because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after which their fathers have walked:'),
(3, 30, 2, 4, 'Thus saith Jehovah: For three transgressions of Judah, yea, for four, I will not turn away the punishment thereof; because they have rejected the law of Jehovah, and have not kept his statutes, and their lies have caused them to err, after which their fathers did walk.'),
(8, 30, 2, 4, 'Thus saith the LORD: For three transgressions of Judah, yea, for four, I will not turn away the punishment thereof; because they have rejected the law of the LORD, and have not kept his statutes, and their lies have caused them to err, after the which their fathers did walk:'),
(9, 30, 2, 4, 'Thus saith the LORD:  For three transgressions of Judah, Yea, for four, I will not reverse it:  Because they have rejected the law of the LORD, And have not kept His statutes, And their lies have caused them to err, After which their fathers did walk.'),
(6, 30, 2, 4, 'Thus saith Jehovah: For three transgressions of Judah, and for four, I will not revoke its sentence; because they have despised the law of Jehovah, and have not kept his statutes; and their lies have caused them to err, after which their fathers walked.'),
(14, 30, 2, 4, 'Thus said Jehovah: For three transgressions of Judah, And for four, I do not reserve it, Because of their loathing the law of Jehovah, And His statutes they have not kept, And their lies do cause them to err, After which their fathers did walk,'),
(11, 30, 2, 4, 'Thus said Jehovah: For three transgressions of Judah, and for four, I will not turn it back from him, for their rejecting the instructions of Jehovah, and they watched not his laws, and their lies caused them to err which their fathers went after them.'),
(13, 30, 2, 4, 'Thus says Yahweh: “For three transgressions of Judah, yes, for four, I will not turn away its punishment; because they have rejected Yahweh’s law, and have not kept his statutes, and their lies have led them astray, after which their fathers walked;'),
(10, 30, 2, 4, 'Thus says the LORD: “For three transgressions of Judah, yes, for four, I will not turn away its punishment; because they have rejected the LORD’s law, and have not kept his statutes. Their false idols which they made, after which their fathers walked, have led them astray.'),
(1, 30, 2, 4, 'This is what the LORD says: “For three transgressions of Judah, even four, I will not revoke My judgment, because they reject the Law of the LORD and fail to keep His statutes; they are led astray by the lies in which their fathers walked.'),
(5, 30, 2, 4, 'Thus says the Lord: For three wicked deeds of Judah, and for four, I will not convert him, in so far as he has rejected the law of the Lord and has not kept his commandments. For their idols, which their fathers followed, have deceived them.'),
(7, 30, 2, 4, 'Thus saith the Lord: For three crimes of Juda, and for four I will not convert him: because he hath cast away the law of the Lord, and hath not kept his commandments: for their idols have caused them to err, after which their fathers have walked.'),
(4, 30, 2, 5, 'But I will send a fire on Judah, and it shall devour the palaces of Jerusalem.'),
(12, 30, 2, 5, 'But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.'),
(3, 30, 2, 5, 'But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.'),
(8, 30, 2, 5, 'but I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.'),
(9, 30, 2, 5, 'So will I send a fire upon Judah, And it shall devour the palaces of Jerusalem.'),
(6, 30, 2, 5, 'And I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.'),
(14, 30, 2, 5, 'And I have sent a fire against Judah, And it hath consumed palaces of Jerusalem.'),
(11, 30, 2, 5, 'And I sent a fire upon Judah, and it devoured the palaces of Jerusalem.'),
(13, 30, 2, 5, 'But I will send a fire on Judah, and it will devour the palaces of Jerusalem.”'),
(10, 30, 2, 5, 'But I will send a fire on Judah, and it will devour the palaces of Jerusalem.”'),
(1, 30, 2, 5, 'So I will send fire upon Judah to consume the citadels of Jerusalem.”'),
(5, 30, 2, 5, 'And I will send a fire onto Judah, and it will devour the buildings of Jerusalem.'),
(7, 30, 2, 5, 'And I will send a fire into Juda, and it shall devour the houses of Jerusalem.'),
(4, 30, 2, 6, 'Thus said the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;'),
(12, 30, 2, 6, 'Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away their punishment: because they sold the righteous for silver, and the poor for a pair of shoes;'),
(3, 30, 2, 6, 'Thus saith Jehovah: For three transgressions of Israel, yea, for four, I will not turn away the punishment thereof; because they have sold the righteous for silver, and the needy for a pair of shoes—'),
(8, 30, 2, 6, 'Thus saith the LORD: For three transgressions of Israel, yea, for four, I will not turn away the punishment thereof; because they have sold the righteous for silver and the needy for a pair of shoes:'),
(9, 30, 2, 6, 'Thus saith the LORD: For three transgressions of Israel, Yea, for four, I will not reverse it: Because they sell the righteous for silver, And the needy for a pair of shoes;'),
(6, 30, 2, 6, 'Thus saith Jehovah: For three transgressions of Israel, and for four, I will not revoke its sentence; because they have sold the righteous for silver, and the needy for a pair of shoes;'),
(14, 30, 2, 6, 'Thus said Jehovah: For three transgressions of Israel, And for four, I do not reverse it, Because of their selling for silver the righteous, And the needy for a pair of sandals.'),
(11, 30, 2, 6, 'Thus said Jehovah: For three transgressions of Israel, and for four, I will not turn it back, for their selling the just one for silver and the needy for shoes;'),
(13, 30, 2, 6, 'Thus says Yahweh: “For three transgressions of Israel, yes, for four, I will not turn away its punishment; because they have sold the righteous for silver, and the needy for a pair of shoes;'),
(10, 30, 2, 6, 'Thus says the LORD: “For three transgressions of Israel, yes, for four, I will not turn away its punishment; because they have sold the righteous for silver, and the needy for a pair of shoes;'),
(1, 30, 2, 6, 'This is what the LORD says: “For three transgressions of Israel, even four, I will not revoke My judgment, because they sell the righteous for silver and the needy for a pair of sandals.'),
(5, 30, 2, 6, 'Thus says the Lord: For three wicked deeds of Israel, and for four, I will not convert him, in so far as he has sold the just for silver and the poor for shoes.'),
(7, 30, 2, 6, 'Thus saith the Lord: For three crimes of Israel, and for four I will not convert him: because he hath sold the just man for silver, and the poor man for a pair of shoes.'),
(4, 30, 2, 7, 'That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in to the same maid, to profane my holy name:'),
(12, 30, 2, 7, 'That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in to the same maid, to profane my holy name:'),
(3, 30, 2, 7, 'they that pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father go unto the same maiden, to profane my holy name:'),
(8, 30, 2, 7, 'that pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go unto the same maid, to profane my holy name:'),
(9, 30, 2, 7, 'That pant after the dust of the earth on the head of the poor, And turn aside the way of the humble; And a man and his father go unto the same maid, To profane My holy name;'),
(6, 30, 2, 7, 'panting after the dust of the earth on the head of the poor, and turning aside the way of the meek; and a man and his father will go in unto the [same] maid, to profane my holy name.'),
(14, 30, 2, 7, 'Who are panting for the dust of the earth on the head of the poor, And the way of the humble they turn aside, And a man and his father go unto the damsel, So as to pollute My holy name.'),
(11, 30, 2, 7, 'Panting for the dust of the earth upon the head of the poor, and they will turn away the way of the humble: and a man and his father will go to the same young girl to profane my holy name:'),
(13, 30, 2, 7, 'They trample on the dust of the earth on the head of the poor, and deny justice to the oppressed; and a man and his father use the same maiden, to profane my holy name;'),
(10, 30, 2, 7, 'They trample on the dust of the earth on the head of the poor, and deny justice to the oppressed; and a man and his father use the same maiden, to profane my holy name;'),
(1, 30, 2, 7, 'They trample on the heads of the poor as on the dust of the earth; they push the needy out of their way. A man and his father have relations with the same girl and so profane My holy name.'),
(5, 30, 2, 7, 'They grind the heads of the poor into the dust of the earth, and they divert the way of the humble. And the son, as well as his father, have gone to the same girl, so that they outrage my holy name.'),
(7, 30, 2, 7, 'They bruise the heads of the poor upon the dust of the earth, and turn aside the way of the humble: and the son and his father have gone to the same young woman, to profane my holy name.'),
(4, 30, 2, 8, 'And they lay themselves down on clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.'),
(12, 30, 2, 8, 'And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.'),
(3, 30, 2, 8, 'and they lay themselves down beside every altar upon clothes taken in pledge; and in the house of their God they drink the wine of such as have been fined.'),
(8, 30, 2, 8, 'and they lay themselves down beside every altar upon clothes taken in pledge, and in the house of their God they drink the wine of such as have been fined.'),
(9, 30, 2, 8, 'And they lay themselves down beside every altar Upon clothes taken in pledge, And in the house of their God they drink The wine of them that have been fined.'),
(6, 30, 2, 8, 'And they lay [themselves] down by every altar upon clothes taken in pledge, and they drink [in] the house of their God the wine of the condemned.'),
(14, 30, 2, 8, 'And on pledged garments they stretch themselves near every altar, And the wine of fined ones they drink in the house of their gods.'),
(11, 30, 2, 8, 'And upon garments taken in pledge they will turn by every altar, and they will drink the wine of the amerced in the house of their God.'),
(13, 30, 2, 8, 'and they lay themselves down beside every altar on clothes taken in pledge; and in the house of their God they drink the wine of those who have been fined.'),
(10, 30, 2, 8, 'and they lay themselves down beside every altar on clothes taken in pledge; and in the house of their God they drink the wine of those who have been fined.'),
(1, 30, 2, 8, 'They lie down beside every altar on garments taken in pledge. And in the house of their God, they drink wine obtained through fines.'),
(5, 30, 2, 8, 'And they have lain on garments taken in pledge next to every altar. And they drank the wine of the damned in the house of their God.'),
(7, 30, 2, 8, 'And they sat down upon garments laid to pledge by every altar: and drank the wine of the condemned in the house of their God.'),
(4, 30, 2, 9, 'Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.'),
(12, 30, 2, 9, 'Yet I destroyed the Amorite before them, whose hight was like the hight of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.'),
(3, 30, 2, 9, 'Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.'),
(8, 30, 2, 9, 'Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.'),
(9, 30, 2, 9, 'Yet destroyed I the Amorite before them, Whose height was like the height of the cedars, And he was strong as the oaks; Yet I destroyed his fruit from above, And his roots from beneath.'),
(6, 30, 2, 9, 'But I destroyed the Amorite before them, whose height was as the height of the cedars, and he was strong as the oaks; but I destroyed his fruit from above, and his roots from beneath.'),
(14, 30, 2, 9, 'And I—I have destroyed the Amorite from before them, Whose height is as the height of cedars, And strong he is as the oaks, And I destroy his fruit from above, And his roots from beneath.'),
(11, 30, 2, 9, 'And I destroyed the Amorite from their face, whom his height as the height of the cedars, and he was strong as the oaks; and I will destroy his fruit from above and his roots from beneath.'),
(13, 30, 2, 9, 'Yet I destroyed the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.'),
(10, 30, 2, 9, 'Yet I destroyed the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.'),
(1, 30, 2, 9, 'Yet it was I who destroyed the Amorite before them, though his height was like that of the cedars, and he was as strong as the oaks. Yet I destroyed his fruit above and his roots below.'),
(5, 30, 2, 9, 'Yet I exterminated the Amorites before their face, whose height was like the height of cedars, and whose strength was like the oak. And I crushed his fruit from above and his roots below.'),
(7, 30, 2, 9, 'Yet I cast out the Amorrhite before their face: whose height was like the height of cedars, and who was strong as an oak: and I destroyed his fruit from above, and his roots beneath.'),
(4, 30, 2, 10, 'Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.'),
(12, 30, 2, 10, 'Also I brought you from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.'),
(3, 30, 2, 10, 'Also I brought you up out of the land of Egypt, and led you forty years in the wilderness, to possess the land of the Amorite.'),
(8, 30, 2, 10, 'Also I brought you up out of the land of Egypt, and led you forty years in the wilderness, to possess the land of the Amorite.'),
(9, 30, 2, 10, 'Also I brought you up out of the land of Egypt, And led you forty years in the wilderness, To possess the land of the Amorites.'),
(6, 30, 2, 10, 'And I brought you up from the land of Egypt, and led you forty years in the wilderness, to possess the land of the Amorite.'),
(14, 30, 2, 10, 'And I—I have brought you up from the land of Egypt, And cause you to go in a wilderness forty years, To possess the land of the Amorite.'),
(11, 30, 2, 10, 'And I brought you up from the land of Egypt, and I will cause you to come into the desert forty years to possess the land of the Amorite.'),
(13, 30, 2, 10, 'Also I brought you up out of the land of Egypt, and led you forty years in the wilderness, to possess the land of the Amorite.'),
(10, 30, 2, 10, 'Also I brought you up out of the land of Egypt, and led you forty years in the wilderness, to possess the land of the Amorite.'),
(1, 30, 2, 10, 'And I brought you up from the land of Egypt and led you forty years in the wilderness, that you might take possession of the land of the Amorite.'),
(5, 30, 2, 10, 'It is I who caused you to ascend from the land of Egypt, and I led you in the wilderness for forty years, so that you might possess the land of the Amorite.'),
(7, 30, 2, 10, 'It is I that brought you up out of the land of Egypt, and I led you forty years through the wilderness, that you might possess the land of the Amorrhite.'),
(4, 30, 2, 11, 'And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O you children of Israel? said the LORD.'),
(12, 30, 2, 11, 'And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.'),
(3, 30, 2, 11, 'And I raised up of your sons for prophets, and of your young men for Nazirites. Is it not even thus, O ye children of Israel? saith Jehovah.'),
(8, 30, 2, 11, 'And I raised up of your sons for prophets, and of your young men for Nazirites. Is it not even thus, O ye children of Israel? saith the LORD.'),
(9, 30, 2, 11, 'And I raised up of your sons for prophets, And of your young men for Nazirites. Is it not even thus, O ye children of Israel? Saith the LORD.'),
(6, 30, 2, 11, 'And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, ye children of Israel? saith Jehovah.'),
(14, 30, 2, 11, 'And I raise of your sons for prophets, And of your choice ones for Nazarites, Is not this true, O sons of Israel? An affirmation of Jehovah.'),
(11, 30, 2, 11, 'And I will raise up from your sons for prophets, and from your young men for Nazarites. Is it not even this, ye sons of Israel? says Jehovah.'),
(13, 30, 2, 11, 'I raised up some of your sons for prophets, and some of your young men for Nazirites. Isn’t this true, you children of Israel?” says Yahweh.'),
(10, 30, 2, 11, 'I raised up some of your sons for prophets, and some of your young men for Nazirites. Isn’t this true, you children of Israel?” says the LORD.'),
(1, 30, 2, 11, 'I raised up prophets from your sons and Nazirites from your young men. Is this not true, O children of Israel?” declares the LORD.'),
(5, 30, 2, 11, 'And I stirred up prophets from your sons, and Nazirites from your young men. Is it not so, sons of Israel, says the Lord?'),
(7, 30, 2, 11, 'And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not so, O ye children of Israel, saith the Lord?'),
(4, 30, 2, 12, 'But you gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.'),
(12, 30, 2, 12, 'But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.'),
(3, 30, 2, 12, 'But ye gave the Nazirites wine to drink, and commanded the prophets, saying, Prophesy not.'),
(8, 30, 2, 12, 'But ye gave the Nazirites wine to drink; and commanded the prophets, saying, Prophesy not.'),
(9, 30, 2, 12, 'But ye gave the Nazirites wine to drink; And commanded the prophets, saying: ‘Prophesy not.’'),
(6, 30, 2, 12, 'And ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.'),
(14, 30, 2, 12, 'And ye cause the Nazarites to drink wine, And on the prophets ye have laid a charge, Saying, ‘Do not prophecy!’'),
(11, 30, 2, 12, 'And ye will give the Nazarites wine to drink; and ye commanded to the prophets, saying, Ye shall not prophesy.'),
(13, 30, 2, 12, '“But you gave the Nazirites wine to drink, and commanded the prophets, saying, ‘Don’t prophesy!’'),
(10, 30, 2, 12, '“But you gave the Nazirites wine to drink, and commanded the prophets, saying, ‘Do not prophesy.’'),
(1, 30, 2, 12, '“But you made the Nazirites drink wine and commanded the prophets not to prophesy.'),
(5, 30, 2, 12, 'Yet you would offer wine to the Nazirites, and you would command the prophets, saying: “Do not prophesy.”'),
(7, 30, 2, 12, 'And you will present wine to the Nazarites: and command the prophets, saying: Prophesy not.'),
(4, 30, 2, 13, 'Behold, I am pressed under you, as a cart is pressed that is full of sheaves.'),
(12, 30, 2, 13, 'Behold, I am pressed under you, as a cart is pressed that is full of sheaves.'),
(3, 30, 2, 13, 'Behold, I will press you in your place, as a cart presseth that is full of sheaves.'),
(8, 30, 2, 13, 'Behold, I will press you in your place, as a cart presseth that is full of sheaves.'),
(9, 30, 2, 13, 'Behold, I will make it creak under you, As a cart creaketh that is full of sheaves.'),
(6, 30, 2, 13, 'Behold, I will press upon you, as a cart presseth that is full of sheaves.'),
(14, 30, 2, 13, 'Lo, I am pressing you under, As the full cart doth press for itself a sheaf.'),
(11, 30, 2, 13, 'Behold, I am pressed under you as a wagon will be pressed being filled with the sheaf to it.'),
(13, 30, 2, 13, 'Behold, I will crush you in your place, as a cart crushes that is full of grain.'),
(10, 30, 2, 13, 'Look, I will crush you in your place, as a cart crushes that is full of grain.'),
(1, 30, 2, 13, 'Behold, I am about to crush you in your place as with a cart full of grain.'),
(5, 30, 2, 13, 'Behold, I will creak under you, just as a wagon creaks that is laden with hay.'),
(7, 30, 2, 13, 'Behold, I will screak under you as a wain screaketh that is laden with hay.'),
(4, 30, 2, 14, 'Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:'),
(12, 30, 2, 14, 'Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:'),
(3, 30, 2, 14, 'And flight shall perish from the swift; and the strong shall not strengthen his force; neither shall the mighty deliver himself;'),
(8, 30, 2, 14, 'And flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:'),
(9, 30, 2, 14, 'And flight shall fail the swift, And the strong shall not exert his strength, Neither shall the mighty deliver himself;'),
(6, 30, 2, 14, 'And flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver his soul.'),
(14, 30, 2, 14, 'And perished hath refuge from the swift, And the strong strengtheneth not his power, And the mighty delivereth not his soul.'),
(11, 30, 2, 14, 'And flight perished from the swift; and the strong shall not strengthen his power, and the mighty shall not save his soul.'),
(13, 30, 2, 14, 'Flight will perish from the swift; and the strong won’t strengthen his force; neither shall the mighty deliver himself;'),
(10, 30, 2, 14, 'Flight will perish from the swift; and the strong won’t strengthen his force; neither shall the mighty deliver himself;'),
(1, 30, 2, 14, 'Escape will fail the swift, the strong will not prevail by his strength, and the mighty will not save his life.'),
(5, 30, 2, 14, 'And flight will perish from the swift, and the strong will not maintain his strength, and the healthy will not save his life.'),
(7, 30, 2, 14, 'And flight shall perish from the swift, and the valiant shall not possess his strength, neither shall the strong save his life.'),
(4, 30, 2, 15, 'Neither shall he stand that handles the bow; and he that is swift of foot shall not deliver himself: neither shall he that rides the horse deliver himself.'),
(12, 30, 2, 15, 'Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.'),
(3, 30, 2, 15, 'neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself; neither shall he that rideth the horse deliver himself;'),
(8, 30, 2, 15, 'neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself:'),
(9, 30, 2, 15, 'Neither shall he stand that handleth the bow; And he that is swift of foot shall not deliver himself; Neither shall he that rideth the horse deliver himself;'),
(6, 30, 2, 15, 'Neither shall he stand that handleth the bow; and the swift of foot shall not escape, and he that rideth the horse shall not deliver his soul;'),
(14, 30, 2, 15, 'And the handler of the bow standeth not, And the swift with his feet delivereth not himself, And the rider of the horse delivereth not his soul.'),
(11, 30, 2, 15, 'And he holding the bow shall not stand; and the swift with his feet shall not escape: and he riding the horse shall not save his soul.'),
(13, 30, 2, 15, 'neither shall he stand who handles the bow; and he who is swift of foot won’t escape; neither shall he who rides the horse deliver himself;'),
(10, 30, 2, 15, 'neither shall he stand who handles the bow; and he who is swift of foot won’t escape; neither shall he who rides the horse deliver himself;'),
(1, 30, 2, 15, 'The archer will not stand his ground, the fleet of foot will not escape, and the horseman will not save his life.'),
(5, 30, 2, 15, 'And one holding the bow will not stand firm, and the swift of foot will not be saved, and the rider on the horse will not save his life.'),
(7, 30, 2, 15, 'And he that holdeth the bow shall not stand, and the swift of foot shall not escape, neither shall the rider of the horse save his life.'),
(4, 30, 2, 16, 'And he that is courageous among the mighty shall flee away naked in that day, said the LORD.'),
(12, 30, 2, 16, 'And he that is courageous among the mighty shall flee away naked in that day, saith the LORD.'),
(3, 30, 2, 16, 'and he that is courageous among the mighty shall flee away naked in that day, saith Jehovah.'),
(8, 30, 2, 16, 'and he that is courageous among the mighty shall flee away naked in that day, saith the LORD.'),
(9, 30, 2, 16, 'And he that is courageous among the mighty Shall flee away naked in that day, Saith the LORD.'),
(6, 30, 2, 16, 'and he that is stout-hearted among the mighty shall flee away naked in that day, saith Jehovah.'),
(14, 30, 2, 16, 'And the courageous of heart among the mighty, Naked doth flee in that day, An affirmation of Jehovah!'),
(11, 30, 2, 16, 'And he strong of heart among the mighty shall flee away naked in that day, says Jehovah.'),
(13, 30, 2, 16, 'and he who is courageous among the mighty will flee away naked on that day,” says Yahweh.'),
(10, 30, 2, 16, 'and he who is courageous among the mighty will flee away naked on that day,” says the LORD.'),
(1, 30, 2, 16, 'Even the bravest of mighty men will flee naked on that day,” declares the LORD.'),
(5, 30, 2, 16, 'And the stout of heart among the strong will flee away naked in that day, says the Lord.'),
(7, 30, 2, 16, 'And the stout of heart among the valiant shall flee away naked in that day, saith the Lord.'),
(4, 30, 3, 1, 'Hear this word that the LORD has spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,'),
(12, 30, 3, 1, 'Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,'),
(3, 30, 3, 1, 'Hear this word that Jehovah hath spoken against you, O children of Israel, against the whole family which I brought up out of the land of Egypt, saying,'),
(8, 30, 3, 1, 'Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up out of the land of Egypt, saying,'),
(9, 30, 3, 1, 'Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up out of the land of Egypt, saying:'),
(6, 30, 3, 1, 'Hear this word that Jehovah hath spoken against you, children of Israel, against the whole family that I brought up from the land of Egypt, saying,'),
(14, 30, 3, 1, 'Hear ye this word that Jehovah hath spoken concerning you, O sons of Israel, concerning all the family that I brought up from the land of Egypt, saying:'),
(11, 30, 3, 1, 'Hear this word which Jehovah spake against you, ye sons of Israel, against all the family which I brought up from the land of Egypt, saying,'),
(13, 30, 3, 1, 'Hear this word that Yahweh has spoken against you, children of Israel, against the whole family which I brought up out of the land of Egypt, saying:'),
(10, 30, 3, 1, 'Hear this word that the LORD has spoken against you, children of Israel, against the whole family which I brought up out of the land of Egypt, saying:'),
(1, 30, 3, 1, 'Hear this word that the LORD has spoken against you, O children of Israel, against the whole family that I brought up out of the land of Egypt:'),
(5, 30, 3, 1, 'Listen to the word which the Lord has spoken about you, sons of Israel, concerning the whole family that I led out of the land of Egypt, saying:'),
(7, 30, 3, 1, 'Hear the word that the Lord hath spoken concerning you, O ye children of Israel: concerning the whole family that I brought up out of the land of Egypt, saying:'),
(4, 30, 3, 2, 'You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.'),
(12, 30, 3, 2, 'You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.'),
(3, 30, 3, 2, 'You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities.'),
(8, 30, 3, 2, 'You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities.'),
(9, 30, 3, 2, 'You only have I known of all the families of the earth; Therefore I will visit upon you all your iniquities.'),
(6, 30, 3, 2, 'You only have I known of all the families of the earth; therefore will I visit upon you all your iniquities.'),
(14, 30, 3, 2, 'Only you I have known of all families of the land, Therefore I charge on you all your iniquities.'),
(11, 30, 3, 2, 'You only did I know from all the families of the earth: for this I will review over you all your iniquities.'),
(13, 30, 3, 2, '“You only have I chosen of all the families of the earth. Therefore I will punish you for all of your sins.”'),
(10, 30, 3, 2, '“You only have I chosen of all the families of the earth. Therefore I will punish you for all of your sins.”'),
(1, 30, 3, 2, '“Only you have I known from all the families of the earth; therefore I will punish you for all your iniquities.”'),
(5, 30, 3, 2, 'I have known only you in such a way, out of all the families of the earth. For this reason, I will visit upon you all your iniquities.'),
(7, 30, 3, 2, 'You only have I known of all the families of the earth: therefore will I visit upon you all your iniquities.'),
(4, 30, 3, 3, 'Can two walk together, except they be agreed?'),
(12, 30, 3, 3, 'Can two walk together, except they are agreed?'),
(3, 30, 3, 3, 'Shall two walk together, except they have agreed?'),
(8, 30, 3, 3, 'Shall two walk together, except they have agreed?'),
(9, 30, 3, 3, 'Will two walk together, Except they have agreed?'),
(6, 30, 3, 3, 'Shall two walk together except they be agreed?'),
(14, 30, 3, 3, 'Do two walk together if they have not met?'),
(11, 30, 3, 3, 'Shall two go together if they met not by appointment?'),
(13, 30, 3, 3, 'Do two walk together, unless they have agreed?'),
(10, 30, 3, 3, 'Do two walk together, unless they have agreed?'),
(1, 30, 3, 3, 'Can two walk together without agreeing where to go?'),
(5, 30, 3, 3, 'Will two walk together, unless they have agreed to do so?'),
(7, 30, 3, 3, 'Shall two walk together except they be agreed?'),
(4, 30, 3, 4, 'Will a lion roar in the forest, when he has no prey? will a young lion cry out of his den, if he have taken nothing?'),
(12, 30, 3, 4, 'Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he hath taken nothing?'),
(3, 30, 3, 4, 'Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?'),
(8, 30, 3, 4, 'Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?'),
(9, 30, 3, 4, 'Will a lion roar in the forest, When he hath no prey? Will a young lion give forth his voice out of his den, If he have taken nothing?'),
(6, 30, 3, 4, 'Will a lion roar in the forest when he hath no prey? Will a young lion cry out of his den if he have taken nothing?'),
(14, 30, 3, 4, 'Roar doth a lion in a forest and prey he hath none? Give out doth a young lion his voice from his habitation, If he hath not caught?'),
(11, 30, 3, 4, 'Will the lion roar in the forest and not tearing in pieces for him? will the young lion give his voice from his cave if he took nothing?'),
(13, 30, 3, 4, 'Will a lion roar in the thicket, when he has no prey? Does a young lion cry out of his den, if he has caught nothing?'),
(10, 30, 3, 4, 'Will a lion roar in the thicket, when he has no prey? Does a young lion cry out of his den, if he has caught nothing?'),
(1, 30, 3, 4, 'Does a lion roar in the forest when he has no prey? Does a young lion growl in his den if he has caught nothing?'),
(5, 30, 3, 4, 'Will a lion roar in the forest, unless he has prey? Will the lion’s young cry out from his den, unless he has taken something?'),
(7, 30, 3, 4, 'Will a lion roar in the forest, if he have no prey? will the lion’s whelp cry out of his den, if he have taken nothing ?'),
(4, 30, 3, 5, 'Can a bird fall in a snare on the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?'),
(12, 30, 3, 5, 'Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?'),
(3, 30, 3, 5, 'Can a bird fall in a snare upon the earth, where no gin is set for him? shall a snare spring up from the ground, and have taken nothing at all?'),
(8, 30, 3, 5, 'Can a bird fall in a snare upon the earth, where no gin is set for him? shall a snare spring up from the ground, and have taken nothing at all?'),
(9, 30, 3, 5, 'Will a bird fall in a snare upon the earth, Where there is no lure for it? Will a snare spring up from the ground, And have taken nothing at all?'),
(6, 30, 3, 5, 'Can a bird fall in a snare upon the earth when no gin [is laid] for him? Will the snare spring up from the earth when nothing at all hath been taken?'),
(14, 30, 3, 5, 'Doth a bird fall into a snare of the earth, And there is no gin for it? Doth a snare go up from the ground, And prey it captureth not?'),
(11, 30, 3, 5, 'Will the bird fall upon the snare of the earth and no noose for her? shall a snare be brought up from the earth and a taking shall not be taken?'),
(13, 30, 3, 5, 'Can a bird fall in a trap on the earth, where no snare is set for him? Does a snare spring up from the ground, when there is nothing to catch?'),
(10, 30, 3, 5, 'Can a bird fall in a trap on the earth, where no snare is set for him? Does a snare spring up from the ground, when there is nothing to catch?'),
(1, 30, 3, 5, 'Does a bird land in a snare where no bait has been set? Does a trap spring from the ground when it has nothing to catch?'),
(5, 30, 3, 5, 'Will a bird fall into a snare on the ground, if there is no bird-catcher? Will a snare be taken away from the ground, before it has caught something?'),
(7, 30, 3, 5, 'Will the bird fall into the snare upon the earth, if there be no fowler? Shall the snare be taken up from the earth, before it hath taken somewhat ?'),
(4, 30, 3, 6, 'Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD has not done it?'),
(12, 30, 3, 6, 'Shalt a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?'),
(3, 30, 3, 6, 'Shall the trumpet be blown in a city, and the people not be afraid? shall evil befall a city, and Jehovah hath not done it?'),
(8, 30, 3, 6, 'Shall the trumpet be blown in a city, and the people not be afraid? shalt evil befall a city, and the LORD hath not done it?'),
(9, 30, 3, 6, 'Shall the horn be blown in a city, And the people not tremble? Shall evil befall a city, And the LORD hath not done it?'),
(6, 30, 3, 6, 'Shall a trumpet be blown in the city, and the people not be afraid? Shall there be evil in a city, and Jehovah not have done [it]?'),
(14, 30, 3, 6, 'Is a trumpet blown in a city, And do people not tremble? Is there affliction in a city, And Jehovah hath not done it?'),
(11, 30, 3, 6, 'If the trumpet shall be struck in the city and the people not be terrified? if evil shall be in the city and Jehovah did not?'),
(13, 30, 3, 6, 'Does the trumpet alarm sound in a city, without the people being afraid? Does evil happen to a city, and Yahweh hasn’t done it?'),
(10, 30, 3, 6, 'Does the trumpet alarm sound in a city, without the people being afraid? Does disaster happen to a city, unless the LORD has done it?'),
(1, 30, 3, 6, 'If a ram’s horn sounds in a city, do the people not tremble? If calamity comes to a city, has not the LORD caused it?'),
(5, 30, 3, 6, 'Will the trumpet sound in a city, and the people not become frightened? Will there be disaster in a city, which the Lord has not done?'),
(7, 30, 3, 6, 'Shall the trumpet sound in a city, and the people not be afraid? Shall there be evil in a city, which the Lord hath not done?'),
(4, 30, 3, 7, 'Surely the Lord GOD will do nothing, but he reveals his secret to his servants the prophets.'),
(12, 30, 3, 7, 'Surely the Lord GOD will do nothing, but he revealeth his secret to his servants the prophets.'),
(3, 30, 3, 7, 'Surely the Lord Jehovah will do nothing, except he reveal his secret unto his servants the prophets.'),
(8, 30, 3, 7, 'Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.'),
(9, 30, 3, 7, 'For the Lord GOD will do nothing, But He revealeth His counsel unto His servants the prophets.'),
(6, 30, 3, 7, 'But the Lord Jehovah will do nothing, but he revealeth his secret unto his servants the prophets.'),
(14, 30, 3, 7, 'For the Lord Jehovah doth nothing, Except He hath revealed His counsel unto His servants the prophets.'),
(11, 30, 3, 7, 'For the Lord Jehovah will not do a word but he will uncover his secret to his servants the prophets.'),
(13, 30, 3, 7, 'Surely the Lord Yahweh will do nothing, unless he reveals his secret to his servants the prophets.'),
(10, 30, 3, 7, 'Surely the Lord GOD will do nothing, unless he reveals his secret to his servants the prophets.'),
(1, 30, 3, 7, 'Surely the Lord GOD does nothing without revealing His plan to His servants the prophets.'),
(5, 30, 3, 7, 'For the Lord God does not fulfill his word, unless he has revealed his secret to his servants the prophets.'),
(7, 30, 3, 7, 'For the Lord God doth nothing without revealing his secret to his servants the prophets.'),
(4, 30, 3, 8, 'The lion has roared, who will not fear? the Lord GOD has spoken, who can but prophesy?'),
(12, 30, 3, 8, 'The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?'),
(3, 30, 3, 8, 'The lion hath roared; who will not fear? The Lord Jehovah hath spoken; who can but prophesy?'),
(8, 30, 3, 8, 'The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?'),
(9, 30, 3, 8, 'The lion hath roared, Who will not fear? The Lord GOD hath spoken, Who can but prophesy?'),
(6, 30, 3, 8, 'The lion hath roared,—who will not fear? The Lord Jehovah hath spoken,—who can but prophesy?'),
(14, 30, 3, 8, 'A lion hath roared—who doth not fear? The Lord Jehovah hath spoken—who doth not prophesy?'),
(11, 30, 3, 8, 'The lion roared, who shall not be afraid? the Lord Jehovah spake, who shall not prophesy?'),
(13, 30, 3, 8, 'The lion has roared. Who will not fear? The Lord Yahweh has spoken. Who can but prophesy?'),
(10, 30, 3, 8, 'The lion has roared. Who will not fear? The Lord GOD has spoken. Who can but prophesy?'),
(1, 30, 3, 8, 'The lion has roared—who will not fear? The Lord GOD has spoken—who will not prophesy?'),
(5, 30, 3, 8, 'The lion will roar, who will not fear? The Lord God has spoken, who will not prophesy?'),
(7, 30, 3, 8, 'The lion shall roar, who will not fear? The Lord God hath spoken, who shall not prophesy?'),
(4, 30, 3, 9, 'Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves on the mountains of Samaria, and behold the great tumults in the middle thereof, and the oppressed in the middle thereof.'),
(12, 30, 3, 9, 'Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst of it, and the oppressed in the midst of it.'),
(3, 30, 3, 9, 'Publish ye in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold what great tumults are therein, and what oppressions in the midst thereof.'),
(8, 30, 3, 9, 'Publish ye in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold what great tumults are therein, and what oppressions in the midst thereof.'),
(9, 30, 3, 9, 'Proclaim it upon the palaces at Ashdod, And upon the palaces in the land of Egypt, And say: ‘Assemble yourselves upon the mountains of Samaria, And behold the great confusions therein, And the oppressions in the midst thereof.’'),
(6, 30, 3, 9, 'Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great uproar in the midst thereof, and the oppressions that are within her:'),
(14, 30, 3, 9, 'Sound ye unto palaces in Ashdod, And to palaces in the land of Egypt, and say: Be ye gathered on mountains of Samaria, And see many troubles within her, And oppressed ones in her midst.'),
(11, 30, 3, 9, 'Cause to be heard upon the palaces in Ashdod, and upon the palaces in the land of Egypt, and say, Be ye gathered together upon the mountains of Shomeron, and see the great tumults in the midst of her, and the oppressed in the midst of her.'),
(13, 30, 3, 9, 'Proclaim in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, “Assemble yourselves on the mountains of Samaria, and see what unrest is in her, and what oppression is among them.”'),
(10, 30, 3, 9, 'Proclaim in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, “Assemble yourselves on the mountain of Samaria, and see what unrest is in her, and what oppression is among them.”'),
(1, 30, 3, 9, 'Proclaim to the citadels of Ashdod and to the citadels of Egypt: “Assemble on the mountains of Samaria; see the great unrest in the city and the acts of oppression in her midst.”'),
(5, 30, 3, 9, 'Let it be heard in the buildings of Ashdod and in the buildings of the land of Egypt, and say: Gather together across the mountains of Samaria, and see the many absurdities in its midst, and those who are suffering false accusations in its inner most places.'),
(7, 30, 3, 9, 'Publish it in the houses of Azotus, and in the houses of the land of Egypt, and say: Assemble yourselves upon the mountains of Samaria, and behold the many follies in the midst thereof, and them that suffer oppression in the inner rooms thereof.'),
(4, 30, 3, 10, 'For they know not to do right, said the LORD, who store up violence and robbery in their palaces.'),
(12, 30, 3, 10, 'For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.'),
(3, 30, 3, 10, 'For they know not to do right, saith Jehovah, who store up violence and robbery in their palaces.'),
(8, 30, 3, 10, 'For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.'),
(9, 30, 3, 10, 'For they know not to do right, saith the LORD, Who store up violence and robbery in their palaces.'),
(6, 30, 3, 10, 'and they know not to do right, saith Jehovah, who store up violence and plunder in their palaces.'),
(14, 30, 3, 10, 'And they have not known to act straightforwardly, An affirmation of Jehovah, Who are treasuring up violence and spoil in their palaces.'),
(11, 30, 3, 10, 'And they knew not to do the straight, says Jehovah, storing up violence and oppression in their palaces.'),
(13, 30, 3, 10, '“Indeed they don’t know to do right,” says Yahweh, “Who hoard plunder and loot in their palaces.”'),
(10, 30, 3, 10, '“Indeed they do not know to do right,” says the LORD, “Who hoard plunder and loot in their palaces.”'),
(1, 30, 3, 10, '“For they know not how to do right,” declares the LORD. “They store up violence and destruction in their citadels.”'),
(5, 30, 3, 10, 'And they do not know how to make it right, says the Lord, storing up iniquity and plunder in their buildings.'),
(7, 30, 3, 10, 'And they have not known to do the right thing, saith the Lord, storing up iniquity, and robberies in their houses.'),
(4, 30, 3, 11, 'Therefore thus said the Lord GOD; An adversary there shall be even round about the land; and he shall bring down your strength from you, and your palaces shall be spoiled.'),
(12, 30, 3, 11, 'Therefore thus saith the Lord GOD; An adversary there shall be even around the land; and he shall bring down thy strength from thee, and thy palaces shall be plundered.'),
(3, 30, 3, 11, 'Therefore thus saith the Lord Jehovah: An adversary there shall be, even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be plundered.'),
(8, 30, 3, 11, 'Therefore thus saith the Lord GOD: An adversary there shall be, even round about the land: and he shall bring down thy strength from thee, and thy palaces shall be spoiled.'),
(9, 30, 3, 11, 'Therefore thus saith the Lord GOD: An adversary, even round about the land! And he shall bring down thy strength from thee, And thy palaces shall be spoiled.'),
(6, 30, 3, 11, 'Therefore thus saith the Lord Jehovah: An adversary!—even round about the land! And he shall bring down thy strength from thee, and thy palaces shall be pillaged.'),
(14, 30, 3, 11, 'Therefore, thus said the Lord Jehovah: An adversary—and surrounding the land, And he hath brought down from thee thy strength, And spoiled have been thy palaces.'),
(11, 30, 3, 11, 'For this, thus said the Lord Jehovah: An adversary and round about the land; and he brought down thy strength from thee, and thy palaces were plundered.'),
(13, 30, 3, 11, 'Therefore thus says the Lord Yahweh: “An adversary will overrun the land; and he will pull down your strongholds, and your fortresses will be plundered.”'),
(10, 30, 3, 11, 'Therefore thus says the LORD: “An adversary will surround the land; and he will pull down your strongholds, and your fortresses will be plundered.”'),
(1, 30, 3, 11, 'Therefore this is what the Lord GOD says: “An enemy will surround the land; he will pull down your strongholds and plunder your citadels.”'),
(5, 30, 3, 11, 'Because of these things, thus says the Lord God: The land will be encircled and squeezed together. And your strength will be drawn away from you, and your buildings will be torn apart.'),
(7, 30, 3, 11, 'Therefore thus saith the Lord God: The land shall be in tribulation, and shall be compassed about: and thy strength shall be taken away from thee, and thy houses shall be spoiled.'),
(4, 30, 3, 12, 'Thus said the LORD; As the shepherd takes out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.'),
(12, 30, 3, 12, 'Thus saith the LORD: As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.'),
(3, 30, 3, 12, 'Thus saith Jehovah: As the shepherd rescueth out of the mouth of the lion two legs, or a piece of an ear, so shall the children of Israel be rescued that sit in Samaria in the corner of a couch, and on the silken cushions of a bed.'),
(8, 30, 3, 12, 'Thus saith the LORD: As the shepherd rescueth out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be rescued that sit in Samaria in the corner of a couch, and on the silken cushions of a bed.'),
(9, 30, 3, 12, 'Thus saith the LORD:  As the shepherd rescueth out of the mouth of the lion Two legs, or a piece of an ear, So shall the children of Israel that dwell in Samaria Escape with the corner of a couch, and the leg of a bed.'),
(6, 30, 3, 12, 'Thus saith Jehovah: Like as the shepherd rescueth out of the jaw of the lion two legs, or a piece of an ear; so shall the children of Israel be rescued that sit in Samaria in the corner of a couch, and upon the damask of a bed.'),
(14, 30, 3, 12, 'Thus said Jehovah: As the shepherd delivereth from the lion’s mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus on that of a couch.'),
(11, 30, 3, 12, 'Thus said Jehovah: As the shepherd will deliver from the mouth of the lion two legs, and part of an ear, thus shall the sons of Israel be delivered dwelling in Shomeron in the extremity of a tribe, or in Damascus under a roof.'),
(13, 30, 3, 12, 'Thus says Yahweh: “As the shepherd rescues out of the mouth of the lion two legs, or a piece of an ear, so shall the children of Israel be rescued who sit in Samaria on the corner of a couch, and on the silken cushions of a bed.”'),
(10, 30, 3, 12, 'Thus says the LORD: “As the shepherd rescues out of the mouth of the lion two legs, or a piece of an ear, so shall the children of Israel be rescued who sit in Samaria on the corner of a couch, and on the silken cushions of a bed.”'),
(1, 30, 3, 12, 'This is what the LORD says: “As the shepherd snatches from the mouth of the lion two legs or a piece of an ear, so the Israelites dwelling in Samaria will be rescued having just the corner of a bed or the cushion of a couch.'),
(5, 30, 3, 12, 'Thus says the Lord: Just as if a shepherd had rescued two legs from the mouth of a lion, or the tip of an ear, so also will the sons of Israel be rescued, who dwell in the sick bed of Samaria, and in the cot of Damascus.'),
(7, 30, 3, 12, 'Thus saith the Lord: As if a shepherd should get out of the lion’s mouth two legs, or the tip of the ear: so shall the children of Israel be taken out that dwell in Samaria, in a piece of a bed, and in the couch of Damascus.'),
(4, 30, 3, 13, 'Hear you, and testify in the house of Jacob, said the Lord GOD, the God of hosts,'),
(12, 30, 3, 13, 'Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,'),
(3, 30, 3, 13, 'Hear ye, and testify against the house of Jacob, saith the Lord Jehovah, the God of hosts.'),
(8, 30, 3, 13, 'Hear ye, and testify against the house of Jacob, saith the Lord GOD, the God of hosts.'),
(9, 30, 3, 13, 'Hear ye, and testify against the house of Jacob, Saith the Lord GOD, the God of hosts.'),
(6, 30, 3, 13, 'Hear ye, and testify in the house of Jacob, saith the Lord Jehovah, the God of hosts,'),
(14, 30, 3, 13, 'Hear ye and testify to the house of Jacob, An affirmation of the Lord Jehovah, God of Hosts.'),
(11, 30, 3, 13, 'Hear ye, and testify in the house of Jacob, says the Lord Jehovah, God of armies.'),
(13, 30, 3, 13, '“Listen, and testify against the house of Jacob,” says the Lord Yahweh, the God of Armies.'),
(10, 30, 3, 13, '“Listen, and testify against the house of Jacob,” says the Lord GOD, the God of hosts.'),
(1, 30, 3, 13, 'Hear and testify against the house of Jacob, declares the Lord GOD, the God of Hosts.'),
(5, 30, 3, 13, 'Listen and give testimony in the house of Jacob, says the Lord God of hosts:'),
(7, 30, 3, 13, 'Hear ye, and testify in the house of Jacob, saith the Lord the God of hosts:'),
(4, 30, 3, 14, 'That in the day that I shall visit the transgressions of Israel on him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.'),
(12, 30, 3, 14, 'That in the day that I shall visit the transgressions of Israel upon him, I will also visit the altars of Beth-el: and the horns of the altar shall be cut off, and fall to the ground.'),
(3, 30, 3, 14, 'For in the day that I shall visit the transgressions of Israel upon him, I will also visit the altars of Beth-el; and the horns of the altar shall be cut off, and fall to the ground.'),
(8, 30, 3, 14, 'For in the day that I shall visit the transgressions of Israel upon him, I will also visit the altars of Beth-el, and the horns of the altar shall be cut off, and fall to the ground.'),
(9, 30, 3, 14, 'For in the day that I shall visit the transgressions of Israel upon him, I will also punish the altars of Beth-el, And the horns of the altar shall be cut off, And fall to the ground.'),
(6, 30, 3, 14, 'that in the day that I shall visit the transgressions of Israel upon him, I will also punish the altars of Bethel; and the horns of the altar shall be cut off, and fall to the ground.'),
(14, 30, 3, 14, 'For in the day of My charging the transgressions of Israel on him, I have laid a charge on the altars of Beth-El, And cut off have been the horns of the altar, And they have fallen to the earth.'),
(11, 30, 3, 14, 'For in the day of my reviewing the transgressions of Israel upon him, and reviewed upon the altars of the house of God: and the horns of the altar were broken, and they fell to the earth.'),
(13, 30, 3, 14, '“For in the day that I visit the transgressions of Israel on him, I will also visit the altars of Bethel; and the horns of the altar will be cut off, and fall to the ground.'),
(10, 30, 3, 14, '“For in the day that I visit the transgressions of Israel on him, I will also visit the altars of Bethel; and the horns of the altar will be cut off, and fall to the ground.'),
(1, 30, 3, 14, 'On the day I punish Israel for their transgressions, I will visit destruction on the altars of Bethel; the horns of the altar will be cut off, and they will fall to the ground.'),
(5, 30, 3, 14, 'that in the day, when I will begin to visit the betrayals of Israel, I will visit upon him and upon the altars of Bethel. And the horns of the altars will be cut off and will fall to the ground.'),
(7, 30, 3, 14, 'That in the day when I shall begin to visit the transgressions of Israel, I will visit upon him, and upon the altars of Bethel: and the horns of the altars shall be cut off, and shall fall to the ground.'),
(4, 30, 3, 15, 'And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, said the LORD.'),
(12, 30, 3, 15, 'And I will smite the winter-house with the summer-house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.'),
(3, 30, 3, 15, 'And I will smite the winter-house with the summer-house; and the houses of ivory shall perish, and the great houses shall have an end, saith Jehovah.'),
(8, 30, 3, 15, 'And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.'),
(9, 30, 3, 15, 'And I will smite the winter-house with the summer-house; And the houses of ivory shall perish, And the great houses shall have an end, Saith the LORD.'),
(6, 30, 3, 15, 'And I will smite the winter-house with the summer-house; and the houses of ivory shall perish, and many houses shall have an end, saith Jehovah.'),
(14, 30, 3, 15, 'And I have smitten the winter-house with the summer-house, And perished have houses of ivory, And consumed have been many houses, An affirmation of Jehovah!'),
(11, 30, 3, 15, 'And I struck the house of autumn with the house of summer; and the houses of ivory perished, and the great houses were taken away, says Jehovah.'),
(13, 30, 3, 15, 'I will strike the winter house with the summer house; and the houses of ivory will perish, and the great houses will have an end,” says Yahweh.'),
(10, 30, 3, 15, 'I will strike the winter house with the summer house; and the houses of ivory will perish, and the great houses will have an end,” says the LORD.'),
(1, 30, 3, 15, 'I will tear down the winter house along with the summer house; the houses of ivory will also perish, and the great houses will come to an end,” declares the LORD.'),
(5, 30, 3, 15, 'And I will strike the winter house with the summer house; and the houses of ivory will perish, and many buildings will be torn apart, says the Lord.'),
(7, 30, 3, 15, 'And I will strike the winter house with the summer house: and the houses of ivory shall perish, and many houses shall be destroyed, saith the Lord.'),
(4, 30, 4, 1, 'Hear this word, you cows of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.'),
(12, 30, 4, 1, 'Hear this word, ye heifers of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.'),
(3, 30, 4, 1, 'Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say unto their lords, Bring, and let us drink.'),
(8, 30, 4, 1, 'Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say unto their lords, Bring, and let us drink.'),
(9, 30, 4, 1, 'Hear this word, ye kine of Bashan, That are in the mountain of Samaria, That oppress the poor, that crush the needy, That say unto their lords: ‘Bring, that we may feast.’'),
(6, 30, 4, 1, 'Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say to their lords, Bring, and let us drink:'),
(14, 30, 4, 1, 'Hear this word, ye kine of Bashan, Who are in the mountain of Samaria, Who are oppressing the poor, Who are bruising the needy, Who are saying to their lords: ‘Bring in, and we do drink.’'),
(11, 30, 4, 1, 'Hear this word, ye heifers of Bashan, which are upon the mountain of Shomeron, oppressing the poor, breaking in pieces the needy, saying to their lords, Bring, and we will drink.'),
(13, 30, 4, 1, 'Listen to this word, you cows of Bashan, who are on the mountain of Samaria, who oppress the poor, who crush the needy, who tell their husbands, “Bring us drinks!”'),
(10, 30, 4, 1, 'Listen to this word, you cows of Bashan, who are on the mountain of Samaria, who oppress the poor, who crush the needy, who tell their husbands, “Bring us something to drink.”'),
(1, 30, 4, 1, 'Hear this word, you cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy, who say to your husbands, “Bring us more to drink.”'),
(5, 30, 4, 1, 'Listen to this word, you fat cows that are on the mountain of Samaria, you who make false accusations against the destitute and crush the poor, who say to your nobles, “Bring, and we will drink.”'),
(7, 30, 4, 1, 'Hear this word, ye fat kine that are in the mountains of Samaria: you that oppress the needy, and crush the poor: that say to your masters: Bring, and we will drink.'),
(4, 30, 4, 2, 'The Lord GOD has sworn by his holiness, that, see, the days shall come on you, that he will take you away with hooks, and your posterity with fishhooks.'),
(12, 30, 4, 2, 'The Lord GOD hath sworn by his holiness, that lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fish-hooks,'),
(3, 30, 4, 2, 'The Lord Jehovah hath sworn by his holiness, that, lo, the days shall come upon you, that they shall take you away with hooks, and your residue with fish-hooks.'),
(8, 30, 4, 2, 'The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that they shall take you away with hooks, and your residue with fish hooks.'),
(9, 30, 4, 2, 'The Lord GOD hath sworn by His holiness: Lo, surely the days shall come upon you, That ye shall be taken away with hooks, And your residue with fish-hooks.'),
(6, 30, 4, 2, 'the Lord Jehovah hath sworn by his holiness, that behold, days shall come upon you, when he will take you away with hooks, and your posterity with fish-hooks;'),
(14, 30, 4, 2, 'Sworn hath the Lord Jehovah by His holiness, That lo, days are coming upon you, And he hath taken you away with hooks, And your posterity with fish-hooks.'),
(11, 30, 4, 2, 'The Lord Jehovah sware by his holiness, that behold, the days coming upon you and he took you away with hooks, and your last part with thorns of the fish.'),
(13, 30, 4, 2, 'The Lord Yahweh has sworn by his holiness that behold, “The days shall come on you that they will take you away with hooks, and the last of you with fish hooks.'),
(10, 30, 4, 2, 'The LORD has sworn by his holiness: “Look, the days shall come on you that they will take you away with hooks, and the last of you with fish hooks.'),
(1, 30, 4, 2, 'The Lord GOD has sworn by His holiness: “Behold, the days are coming when you will be taken away with hooks, and your posterity with fishhooks.'),
(5, 30, 4, 2, 'The Lord God has sworn in his holiness: behold, the days that will overcome you and that will impale you on poles, and that will place what remains of you in boiling pots.'),
(7, 30, 4, 2, 'The Lord God hath sworn by his holiness, that lo, the days shall come upon you, when they shall lift you up on pikes, and what shall remain of you in boiling pots.'),
(4, 30, 4, 3, 'And you shall go out at the breaches, every cow at that which is before her; and you shall cast them into the palace, said the LORD.'),
(12, 30, 4, 3, 'And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.'),
(3, 30, 4, 3, 'And ye shall go out at the breaches, every one straight before her; and ye shall cast yourselves into Harmon, saith Jehovah.'),
(8, 30, 4, 3, 'And ye shall go out at the breaches, every one straight before her; and ye shall cast yourselves into Harmon, saith the LORD.'),
(9, 30, 4, 3, 'And ye shall go out at the breaches, every one straight before her; And ye shall be cast into Harmon, Saith the LORD.'),
(6, 30, 4, 3, 'and ye shall go out by the breaches, every one straight before her, and ye shall be cast out to Harmon, saith Jehovah.'),
(14, 30, 4, 3, 'And by breaches ye go forth, A woman at that over-against her, And ye have cast down the high place, An affirmation of Jehovah.'),
(11, 30, 4, 3, 'And ye shall go forth at the breaches, a woman before her; and ye cast to the fortress, says Jehovah.'),
(13, 30, 4, 3, 'You will go out at the breaks in the wall, everyone straight before her; and you will cast yourselves into Harmon,” says Yahweh.'),
(10, 30, 4, 3, 'You will go out at the breaks in the wall, everyone straight before her; and you will cast yourselves into Harmon,” says the LORD.'),
(1, 30, 4, 3, 'You will go out through broken walls, each one straight ahead of her, and you will be cast out toward Harmon,” declares the LORD.'),
(5, 30, 4, 3, 'And you will go out through the breaches, one over another, and you will be cast out into Harmon, says the Lord.'),
(7, 30, 4, 3, 'And you shall go out at the breaches one over against the other, and you shall be cast forth into Armon, saith the Lord.'),
(4, 30, 4, 4, 'Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:'),
(12, 30, 4, 4, 'Come to Beth-el and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:'),
(3, 30, 4, 4, 'Come to Beth-el, and transgress; to Gilgal, and multiply transgression; and bring your sacrifices every morning, and your tithes every three days;'),
(8, 30, 4, 4, 'Come to Beth-el, and transgress; to Gilgal, and multiply transgression; and bring your sacrifices every morning, and your tithes every three days;'),
(9, 30, 4, 4, 'Come to Beth-el, and transgress, To Gilgal, and multiply transgression; And bring your sacrifices in the morning, And your tithes after three days;'),
(6, 30, 4, 4, 'Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices in the morning, your tithes every three days,'),
(14, 30, 4, 4, 'Enter ye Beth-El, and transgress, At Gilgal multiply transgression, And bring in every morning your sacrifices, Every third year your tithes.'),
(11, 30, 4, 4, 'Come to the house of God and transgress: at Gilgal multiply to transgress; and bring your sacrifices for the morning, your tenths for three days:'),
(13, 30, 4, 4, '“Go to Bethel, and sin; to Gilgal, and sin more. Bring your sacrifices every morning, your tithes every three days,'),
(10, 30, 4, 4, '“Go to Bethel, and sin; to Gilgal, and sin more. Bring your sacrifices every morning, your tithes every three days,'),
(1, 30, 4, 4, '“Go to Bethel and transgress; rebel even more at Gilgal! Bring your sacrifices every morning, your tithes every three days.'),
(5, 30, 4, 4, 'Come to Bethel and behave impiously, to Gilgal and increase betrayals. And bring daybreak to your victims, your tithes in three days.'),
(7, 30, 4, 4, 'Come ye to Bethel, and do wickedly: to Galgal, and multiply transgressions: and bring in the morning your victims, your tithes in three days.'),
(4, 30, 4, 5, 'And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this likes you, O you children of Israel, said the Lord GOD.'),
(12, 30, 4, 5, 'And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free-offerings: for this pleaseth you, O ye children of Israel, saith the Lord GOD.'),
(3, 30, 4, 5, 'and offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill-offerings and publish them: for this pleaseth you, O ye children of Israel, saith the Lord Jehovah.'),
(8, 30, 4, 5, 'and offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill offerings and publish them: for this liketh you, O ye children of Israel, saith the Lord GOD.'),
(9, 30, 4, 5, 'And offer a sacrifice of thanksgiving of that which is leavened, And proclaim freewill-offerings and publish them; For so ye love to do, O ye children of Israel, Saith the Lord GOD.'),
(6, 30, 4, 5, 'and burn a thank-offering with leaven, and proclaim, publish, voluntary offerings: for this pleaseth you, children of Israel, saith the Lord Jehovah.'),
(14, 30, 4, 5, 'And perfume with leaven a thank-offering, And proclaim willing gifts, sound ye! For so ye have loved, O sons of Israel, An affirmation of the Lord Jehovah.'),
(11, 30, 4, 5, 'And burn incense from leaven, a thanksgiving, and call; cause the free will offerings to be heard: for thus ye loved ye sons of Israel, says the Lord Jehovah.'),
(13, 30, 4, 5, 'offer a sacrifice of thanksgiving of that which is leavened, and proclaim free will offerings and brag about them: for this pleases you, you children of Israel,” says the Lord Yahweh.'),
(10, 30, 4, 5, 'offer a sacrifice of thanksgiving of that which is leavened, and proclaim free will offerings and brag about them: for this pleases you, you children of Israel,” says the Lord GOD.'),
(1, 30, 4, 5, 'Offer leavened bread as a thank offering, and loudly proclaim your freewill offerings. For that is what you children of Israel love to do,” declares the Lord GOD.'),
(5, 30, 4, 5, 'And offer a sacrifice of praise with leaven. And call for voluntary oblations, and announce it. For such is your will, sons of Israel, says the Lord God.'),
(7, 30, 4, 5, 'And offer a sacrifice of praise with leaven: and call free offerings, and proclaim it: for so you would do, O children of Israel, saith the Lord God.'),
(4, 30, 4, 6, 'And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have you not returned to me, said the LORD.'),
(12, 30, 4, 6, 'And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned to me, saith the LORD.'),
(3, 30, 4, 6, 'And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet have ye not returned unto me, saith Jehovah.'),
(8, 30, 4, 6, 'And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.'),
(9, 30, 4, 6, 'And I also have given you Cleanness of teeth in all your cities, And want of bread in all your places; Yet have ye not returned unto Me, Saith the LORD.'),
(6, 30, 4, 6, 'And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet ye have not returned unto me, saith Jehovah.'),
(14, 30, 4, 6, 'And I also—I have given to you cleanness of teeth in all your cities, And lack of bread in all your places, And ye have not turned back unto Me, an affirmation of Jehovah.'),
(11, 30, 4, 6, 'And also I gave to you cleanness of teeth in all your cities, and want of bread in all your places: and ye turned not back even to me, says Jehovah.'),
(13, 30, 4, 6, '“I also have given you cleanness of teeth in all your cities, and lack of bread in every town; yet you haven’t returned to me,” says Yahweh.'),
(10, 30, 4, 6, '“I also have given you cleanness of teeth in all your cities, and lack of bread in every town; yet you haven’t returned to me,” says the LORD.'),
(1, 30, 4, 6, '“I afflicted all your cities with cleanness of teeth and all your towns with lack of bread, yet you did not return to Me,” declares the LORD.'),
(5, 30, 4, 6, 'Therefore, because of this, I have given you dull teeth in every one of your cities, and a lack of bread in all your places. And you have not been turned back towards me, says the Lord.'),
(7, 30, 4, 6, 'Whereupon I also have given you dulness of teeth in all your cities, and want of bread in all your places: yet you have not returned to me, saith the Lord.'),
(4, 30, 4, 7, 'And also I have withheld the rain from you, when there were yet three months to the harvest: and I caused it to rain on one city, and caused it not to rain on another city: one piece was rained on, and the piece whereupon it rained not withered.'),
(12, 30, 4, 7, 'And also I have withheld the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece on which it rained not withered.'),
(3, 30, 4, 7, 'And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.'),
(8, 30, 4, 7, 'And I also have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.'),
(9, 30, 4, 7, 'And I also have withholden the rain from you, When there were yet three months to the harvest; And I caused it to rain upon one city, And caused it not to rain upon another city; One piece was rained upon, And the piece whereupon it rained not withered.'),
(6, 30, 4, 7, 'And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece [of land] was rained upon, and the piece whereupon it rained not withered.'),
(14, 30, 4, 7, 'And I also—I have withheld from you the rain. While yet three months to harvest, And I have sent rain on one city, And on another city I do not send rain, One portion is rained on, And the portion on which it raineth not withereth.'),
(11, 30, 4, 7, 'And I withheld from you the rain in yet three months to harvest: and I caused to rain upon one city, and upon one city I will not cause to rain: and one portion shall be rained upon, and the portion which shall not be rained upon, it shall dry up.'),
(13, 30, 4, 7, '“I also have withheld the rain from you, when there were yet three months to the harvest; and I caused it to rain on one city, and caused it not to rain on another city. One place was rained on, and the piece where it didn’t rain withered.'),
(10, 30, 4, 7, '“I also have withheld the rain from you, when there were yet three months to the harvest; and I caused it to rain on one city, and caused it not to rain on another city. One place was rained on, and the piece where it did not rain withered.'),
(1, 30, 4, 7, '“I also withheld the rain from you when the harvest was three months away. I sent rain on one city but withheld it from another. One field received rain; another without rain withered.'),
(5, 30, 4, 7, 'Therefore, I have withheld the rains from you, when there were still three months left until the harvest. And I rained on one city, and I did not rain on another city; one part was rained on, and the part on which I did not rain, dried out.'),
(7, 30, 4, 7, 'I also have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon: and the piece whereupon I rained not, withered.'),
(4, 30, 4, 8, 'So two or three cities wandered to one city, to drink water; but they were not satisfied: yet have you not returned to me, said the LORD.'),
(12, 30, 4, 8, 'So two or three cities wandered to one city, to drink water; but they were not satisfied: yet have ye not returned to me, saith the LORD.'),
(3, 30, 4, 8, 'So two or three cities wandered unto one city to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah.'),
(8, 30, 4, 8, 'So two or three cities wandered unto one city to drink water, and were not satisfied: yet have ye not returned unto me, saith the LORD.'),
(9, 30, 4, 8, 'So two or three cities wandered unto one city To drink water, and were not satisfied; Yet have ye not returned unto Me, Saith the LORD.'),
(6, 30, 4, 8, 'And two, three, cities wandered unto one city, to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah.'),
(14, 30, 4, 8, 'And wandered have two or three cities, Unto the same city to drink water, And they are not satisfied, And ye have not turned back unto Me, An affirmation of Jehovah.'),
(11, 30, 4, 8, 'And two, three cities wandered about to one city to drink water, and they will not be satisfied: and they turned not back even to me, says Jehovah.'),
(13, 30, 4, 8, 'So two or three cities staggered to one city to drink water, and were not satisfied: yet you haven’t returned to me,” says Yahweh.'),
(10, 30, 4, 8, 'So two or three cities staggered to one city to drink water, and were not satisfied: yet you haven’t returned to me,” says the LORD.'),
(1, 30, 4, 8, 'People staggered from city to city for water to drink, but they were not satisfied; yet you did not return to Me,” declares the LORD.'),
(5, 30, 4, 8, 'And two and three cities went to one city, in order to drink water, and they were not satisfied. And you did not return to me, says the Lord.'),
(7, 30, 4, 8, 'And two and three cities went to one city to drink water, and were not filled: yet you returned not to me, saith the Lord.'),
(4, 30, 4, 9, 'I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have you not returned to me, said the LORD.'),
(12, 30, 4, 9, 'I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig-trees and your olive-trees increased, the palmer-worm devoured them: yet have ye not returned to me, saith the LORD.'),
(3, 30, 4, 9, 'I have smitten you with blasting and mildew: the multitude of your gardens and your vineyards and your fig-trees and your olive-trees hath the palmer-worm devoured: yet have ye not returned unto me, saith Jehovah.'),
(8, 30, 4, 9, 'I have smitten you with blasting and mildew: the multitude of your gardens and your vineyards and your fig trees and your olive trees hath the palmerworm devoured: yet have ye not returned unto me, saith the LORD.'),
(9, 30, 4, 9, 'I have smitten you with blasting and mildew; The multitude of your gardens and your vineyards And your fig-trees and your olive-trees Hath the palmer-worm devoured; Yet have ye not returned unto Me, Saith the LORD.'),
(6, 30, 4, 9, 'I have smitten you with blasting and mildew; the palmer-worm hath devoured the multitude of your gardens, and your vineyards, and your fig-trees and your olive-trees: yet have ye not returned unto me, saith Jehovah.'),
(14, 30, 4, 9, 'I have smitten you with blasting and with mildew, The abundance of your gardens and of your vineyards, And of your figs, and of your olives, Eat doth the palmer-worm, And ye have not turned back unto Me, An affirmation of Jehovah.'),
(11, 30, 4, 9, 'I struck you with blasting and with yellowness: the multitudes of your gardens and your vineyards and your fig trees and your olives the creeping locust shall eat: and ye turned not back even to me, says Jehovah.'),
(13, 30, 4, 9, '“I struck you with blight and mildew many times in your gardens and your vineyards; and your fig trees and your olive trees have the swarming locust devoured: yet you haven’t returned to me,” says Yahweh.'),
(10, 30, 4, 9, '“I struck you with blight and mildew many times in your gardens and your vineyards; and your fig trees and your olive trees have the swarming locust devoured: yet you haven’t returned to me,” says the LORD.'),
(1, 30, 4, 9, '“I struck you with blight and mildew in your growing gardens and vineyards; the locust devoured your fig and olive trees, yet you did not return to Me,” declares the LORD.'),
(5, 30, 4, 9, 'I struck you with a burning wind and with yellowing; the caterpillar has consumed your many gardens and your vineyards, your olive groves and your fig groves. And you did not return to me, says the Lord.'),
(7, 30, 4, 9, 'I struck you with a burning wind, and with mildew, the palmerworm hath eaten up your many gardens, and your vineyards: your olive groves, and fig groves: yet you returned not to me, saith the Lord.'),
(4, 30, 4, 10, 'I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up to your nostrils: yet have you not returned to me, said the LORD.'),
(12, 30, 4, 10, 'I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the ill savor of your camps to come up to your nostrils: yet have ye not returned to me, saith the LORD.'),
(3, 30, 4, 10, 'I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have carried away your horses; and I have made the stench of your camp to come up even into your nostrils: yet have ye not returned unto me, saith Jehovah.'),
(8, 30, 4, 10, 'I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have carried away your horses; and I have made the stink of your camp to come up even into your nostrils: yet have ye not returned unto me, saith the LORD.'),
(9, 30, 4, 10, 'I have sent among you the pestilence in the way of Egypt; Your young men have I slain with the sword, And have carried away your horses; And I have made the stench of your camp to come up even into your nostrils; Yet have ye not returned unto Me, Saith the LORD.'),
(6, 30, 4, 10, 'I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, taking away captive your horses; and I made the stench of your camps to come up, even into your nostrils: yet have ye not returned unto me, saith Jehovah.'),
(14, 30, 4, 10, 'I have sent among you pestilence by the way of Egypt, I have slain by sword your choice ones, With your captive horses, And I cause the stink of your camps to come up—even into your nostrils, And ye have not turned back unto Me, An affirmation of Jehovah.'),
(11, 30, 4, 10, 'And I sent death among you in the way of Egypt: and I slew your young men with the sword, with the captivity of your horses; and I will bring up your camps with fire and in your anger, and ye turned not back even to me, says Jehovah.'),
(13, 30, 4, 10, '“I sent plagues among you like I did Egypt. I have slain your young men with the sword, and have carried away your horses; and I filled your nostrils with the stench of your camp, yet you haven’t returned to me,” says Yahweh.'),
(10, 30, 4, 10, '“I sent plagues among you like I did Egypt. I have slain your young men with the sword, and have carried away your horses; and I filled your nostrils with the stench of your camp, yet you haven’t returned to me,” says the LORD.'),
(1, 30, 4, 10, '“I sent plagues among you like those of Egypt; I killed your young men with the sword, along with your captured horses. I filled your nostrils with the stench of your camp, yet you did not return to Me,” declares the LORD.'),
(5, 30, 4, 10, 'I sent death to you by way of Egypt; I struck your youths with the sword, even bringing captivity to your horses. And I made the stench of your camp ascend into your nostrils. And you did not return to me, says the Lord.'),
(7, 30, 4, 10, 'I sent death upon you in the way of Egypt, I slew your young men with the sword, even to the captivity of your horses: and I made the stench of your camp to come up into your nostrils: yet you returned not to me, saith the Lord.'),
(4, 30, 4, 11, 'I have overthrown some of you, as God overthrew Sodom and Gomorrah, and you were as a firebrand plucked out of the burning: yet have you not returned to me, said the LORD.'),
(12, 30, 4, 11, 'I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a fire-brand plucked out of the burning: yet have ye not returned to me, saith the LORD.'),
(3, 30, 4, 11, 'I have overthrown cities among you, as when God overthrew Sodom and Gomorrah, and ye were as a brand plucked out of the burning: yet have ye not returned unto me, saith Jehovah.'),
(8, 30, 4, 11, 'I have overthrown some among you, as when God overthrew Sodom and Gomorrah, and ye were as a brand plucked out of the burning: yet have ye not returned unto me, saith the LORD.'),
(9, 30, 4, 11, 'I have overthrown some of you, As God overthrew Sodom and Gomorrah, And ye were as a brand plucked out of the burning; Yet have ye not returned unto Me, Saith the LORD.'),
(6, 30, 4, 11, 'I have overthrown among you, like God’s overthrow of Sodom and Gomorrah, and ye were as a brand plucked out of the burning; yet have ye not returned unto me, saith Jehovah.'),
(14, 30, 4, 11, 'I have overturned among you, Like the overturn by God of Sodom and Gomorrah, And ye are as a brand delivered from a burning, And ye have not turned back unto Me, An affirmation of Jehovah.'),
(11, 30, 4, 11, 'I overthrew among you as God overthrows Sodom and Gomorrah, and ye shall be as a fire-brand snatched from the burning: and ye turned not back even to me, says Jehovah.'),
(13, 30, 4, 11, '“I have overthrown some of you, as when God overthrew Sodom and Gomorrah, and you were like a burning stick plucked out of the fire; yet you haven’t returned to me,” says Yahweh.'),
(10, 30, 4, 11, '“I have overthrown some of you, as when God overthrew Sodom and Gomorrah, and you were like a burning stick plucked out of the fire; yet you haven’t returned to me,” says the LORD.'),
(1, 30, 4, 11, '“Some of you I overthrew as I overthrew Sodom and Gomorrah, and you were like a firebrand snatched from a blaze, yet you did not return to Me,” declares the LORD.'),
(5, 30, 4, 11, 'I overturned you, just as God overturned Sodom and Gomorrah, and you became like an ember seized from the fire. And you did not return to me, says the Lord.'),
(7, 30, 4, 11, 'I destroyed some of you, as God destroyed Sodom and Gomorrha, and you were as a firebrand plucked out of the burning: yet you returned not to me, saith the Lord.'),
(4, 30, 4, 12, 'Therefore thus will I do to you, O Israel: and because I will do this to you, prepare to meet your God, O Israel.'),
(12, 30, 4, 12, 'Therefore thus will I do to thee, O Israel: and because I will do this to thee, prepare to meet thy God, O Israel.'),
(3, 30, 4, 12, 'Therefore thus will I do unto thee, O Israel; and because I will do this unto thee, prepare to meet thy God, O Israel.'),
(8, 30, 4, 12, 'Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.'),
(9, 30, 4, 12, 'Therefore thus will I do unto thee, O Israel; Because I will do this unto thee, Prepare to meet thy God, O Israel.'),
(6, 30, 4, 12, 'Therefore thus will I do unto thee, O Israel: because I will do this unto thee, prepare to meet thy God, O Israel.'),
(14, 30, 4, 12, 'Therefore, thus I do to thee, O Israel, at last, Because this I do to thee, Prepare to meet thy God, O Israel.'),
(11, 30, 4, 12, 'For this, thus will I do to thee, O Israel: because that I will do this to thee, prepare to meet thy God, O Israel.'),
(13, 30, 4, 12, '“Therefore thus will I do to you, Israel; because I will do this to you, prepare to meet your God, Israel.'),
(10, 30, 4, 12, '“Therefore thus will I do to you, Israel; because I will do this to you, prepare to meet your God, Israel.'),
(1, 30, 4, 12, '“Therefore, that is what I will do to you, O Israel, and since I will do this to you, prepare to meet your God, O Israel!'),
(5, 30, 4, 12, 'Because of this, I will do these things to you, Israel. But after I have done these things to you, Israel, be prepared to meet your God.'),
(7, 30, 4, 12, 'Therefore I will do these things to thee, O Israel: and after I shall have done these things to thee, be prepared to meet thy God, O Israel.'),
(4, 30, 4, 13, 'For, see, he that forms the mountains, and creates the wind, and declares to man what is his thought, that makes the morning darkness, and treads on the high places of the earth, The LORD, The God of hosts, is his name.'),
(12, 30, 4, 13, 'For lo, he that formeth the mountains, and createth the wind, and declareth to man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.'),
(3, 30, 4, 13, 'For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought; that maketh the morning darkness, and treadeth upon the high places of the earth—Jehovah, the God of hosts, is his name.'),
(8, 30, 4, 13, 'For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth; the LORD, the God of hosts, is his name.'),
(9, 30, 4, 13, 'For, lo, He that formeth the mountains, and createth the wind, And declareth unto man what is his thought, That maketh the morning darkness, And treadeth upon the high places of the earth; The LORD, the God of hosts, is His name.'),
(6, 30, 4, 13, 'For behold, he who formeth the mountains, and createth the wind, and declareth unto man what is his thought, who maketh the morning darkness, and treadeth upon the high places of the earth,—Jehovah, the God of hosts, is his name.'),
(14, 30, 4, 13, 'For, lo, the former of mountains, and creator of wind, And the declarer to man what is His thought, He is making dawn obscurity, And is treading on high places of earth, Jehovah, God of Hosts, is His name!'),
(11, 30, 4, 13, 'For behold, he forming the mountains and creating the wind, and announcing to man his meditation, making the morning darkness and treading upon the heights of the earth, Jehovah, God of armies his name.'),
(13, 30, 4, 13, 'For, behold, he who forms the mountains, and creates the wind, and declares to man what is his thought; who makes the morning darkness, and treads on the high places of the earth: Yahweh, the God of Armies, is his name.”'),
(10, 30, 4, 13, 'For, look, he who forms the mountains, and creates the wind, and declares to man what is his thought; who makes the morning darkness, and treads on the high places of the earth: The LORD, the God of hosts, is his name.”'),
(1, 30, 4, 13, 'For behold, He who forms the mountains, who creates the wind and reveals His thoughts to man, who turns the dawn to darkness and strides on the heights of the earth—the LORD, the God of Hosts, is His name.”'),
(5, 30, 4, 13, 'For behold, he who forms the mountains and creates the wind and announces his speech to man, who makes the morning mist and steps over the heights of the earth: the Lord God of hosts is his name.'),
(7, 30, 4, 13, 'For behold he that formeth the mountains and createth the wind, and declareth his word to man, he that maketh the morning mist, and walketh upon the high places of the earth: the Lord the God of hosts is his name.'),
(4, 30, 5, 1, 'Hear you this word which I take up against you, even a lamentation, O house of Israel.'),
(12, 30, 5, 1, 'Hear ye this word which I take up against you, even a lamentation, O house of Israel.'),
(3, 30, 5, 1, 'Hear ye this word which I take up for a lamentation over you, O house of Israel.'),
(8, 30, 5, 1, 'Hear ye this word which I take up for a lamentation over you, O house of Israel.'),
(9, 30, 5, 1, 'Hear ye this word which I take up for a lamentation over you, O house of Israel:'),
(6, 30, 5, 1, 'Hear this word, a lamentation, which I take up against you, O house of Israel.'),
(14, 30, 5, 1, 'Hear this word that I am bearing to you, A lamentation, O house of Israel:'),
(11, 30, 5, 1, 'Hear ye this word which I lift up to you, a lamentation, O house of Israel.'),
(13, 30, 5, 1, 'Listen to this word which I take up for a lamentation over you, O house of Israel.'),
(10, 30, 5, 1, 'Listen to this word which I take up for a lamentation over you, O house of Israel.'),
(1, 30, 5, 1, 'Hear this word, O house of Israel, this lamentation I take up against you:'),
(5, 30, 5, 1, 'Listen to this word, which I lift over you in lamentation. The house of Israel has fallen, and it will no longer rise again.'),
(7, 30, 5, 1, 'Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more.'),
(4, 30, 5, 2, 'The virgin of Israel is fallen; she shall no more rise: she is forsaken on her land; there is none to raise her up.'),
(12, 30, 5, 2, 'The virgin of Israel is fallen; she shall no more rise! she is forsaken upon her land; there is none to raise her up.'),
(3, 30, 5, 2, 'The virgin of Israel is fallen; she shall no more rise: she is cast down upon her land; there is none to raise her up.'),
(8, 30, 5, 2, 'The virgin of Israel is fallen; she shall no more rise: she is cast down upon her land; there is none to raise her up.'),
(9, 30, 5, 2, 'The virgin of Israel is fallen, She shall no more rise; She is cast down upon her land, There is none to raise her up.'),
(6, 30, 5, 2, 'The virgin of Israel is fallen; she shall no more arise: she is cast down upon her land; there is none to raise her up.'),
(14, 30, 5, 2, '‘Fallen, not again to rise, hath the virgin of Israel, Left on her land—she hath no raiser up.’'),
(11, 30, 5, 2, 'The virgin of Israel fell; she shall not add to rise: she was cast out upon her land; none raising her up.'),
(13, 30, 5, 2, '“The virgin of Israel has fallen; She shall rise no more. She is cast down on her land; there is no one to raise her up.”'),
(10, 30, 5, 2, '“The virgin of Israel has fallen; She shall rise no more. She is cast down on her land; there is no one to raise her up.”'),
(1, 30, 5, 2, '“Fallen is Virgin Israel, never to rise again. She lies abandoned on her land, with no one to raise her up.”'),
(5, 30, 5, 2, 'The virgin of Israel has been thrown onto her land, there is no one who can raise her up.'),
(7, 30, 5, 2, 'The virgin of Israel is cast down upon her land, there is none to raise her up.'),
(4, 30, 5, 3, 'For thus said the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.'),
(12, 30, 5, 3, 'For thus saith the Lord GOD; The city that went out by a thousand shall leave a hundred, and that which went forth by a hundred shall leave ten, to the house of Israel.'),
(3, 30, 5, 3, 'For thus saith the Lord Jehovah: The city that went forth a thousand shall have a hundred left, and that which went forth a hundred shall have ten left, to the house of Israel.'),
(8, 30, 5, 3, 'For thus saith the Lord GOD: The city that went forth a thousand shall have an hundred left, and that which went forth an hundred shall have ten left, to the house of Israel.'),
(9, 30, 5, 3, 'For thus saith the Lord GOD: The city that went forth a thousand shall have a hundred left, and that which went forth a hundred shall have ten left, of the house of Israel.'),
(6, 30, 5, 3, 'For thus saith the Lord Jehovah: The city that went forth a thousand shall have a hundred left, and that which went forth a hundred shall have ten left, for the house of Israel.'),
(14, 30, 5, 3, 'For thus said the Lord Jehovah: The city that is going out a thousand, Doth leave an hundred, And that which is going out an hundred, Doth leave ten to the house of Israel.'),
(11, 30, 5, 3, 'For thus said the Lord Jehovah: The city going out a thousand shall leave an hundred, and going out a hundred shall leave ten to the house of Israel.'),
(13, 30, 5, 3, 'For thus says the Lord Yahweh: “The city that went forth a thousand shall have a hundred left, and that which went forth one hundred shall have ten left to the house of Israel.”'),
(10, 30, 5, 3, 'For thus says the LORD: “The city that went forth a thousand shall have a hundred left, and that which went forth one hundred shall have ten left to the house of Israel.”'),
(1, 30, 5, 3, 'This is what the Lord GOD says: “The city that marches out a thousand strong will have but a hundred left, and the one that marches out a hundred strong will have but ten left in the house of Israel.”'),
(5, 30, 5, 3, 'For thus says the Lord God: In the city from which a thousand departed, a hundred will remain, and in that from which a hundred departed, ten will remain, in the house of Israel.'),
(7, 30, 5, 3, 'For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it ten, in the house of Israel.'),
(4, 30, 5, 4, 'For thus said the LORD to the house of Israel, Seek you me, and you shall live:'),
(12, 30, 5, 4, 'For thus saith the LORD to the house of Israel, Seek ye me, and ye shall live:'),
(3, 30, 5, 4, 'For thus saith Jehovah unto the house of Israel, Seek ye me, and ye shall live;'),
(8, 30, 5, 4, 'For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live:'),
(9, 30, 5, 4, 'For thus saith the LORD unto the house of Israel:  Seek ye Me, and live;'),
(6, 30, 5, 4, 'For thus saith Jehovah unto the house of Israel: Seek ye me, and ye shall live.'),
(14, 30, 5, 4, 'For thus said Jehovah to the house of Israel: Seek ye Me, and live,'),
(11, 30, 5, 4, 'For thus said Jehovah to the house of Israel: Seek ye me and live:'),
(13, 30, 5, 4, 'For thus says Yahweh to the house of Israel: “Seek me, and you will live;'),
(10, 30, 5, 4, 'For thus says the LORD to the house of Israel: “Seek me, and you will live;'),
(1, 30, 5, 4, 'For this is what the LORD says to the house of Israel: “Seek Me and live!'),
(5, 30, 5, 4, 'For thus says the Lord to the house of Israel: Seek me and you will live.'),
(7, 30, 5, 4, 'For thus saith the Lord to the house of Israel: Seek ye me, and you shall live.'),
(4, 30, 5, 5, 'But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nothing.'),
(12, 30, 5, 5, 'But seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to naught.'),
(3, 30, 5, 5, 'but seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought.'),
(8, 30, 5, 5, 'but seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought.'),
(9, 30, 5, 5, 'But seek not Beth-el, Nor enter into Gilgal, And pass not to Beer-sheba; For Gilgal shall surely go into captivity, And Beth-el shall come to nought.'),
(6, 30, 5, 5, 'And seek not Bethel, neither go to Gilgal, and pass not to Beer-sheba; for Gilgal shall surely go into captivity, and Bethel shall come to nought.'),
(14, 30, 5, 5, 'And seek not Beth-El, and Gilgal enter not, And Beer-Sheba pass not through, For Gilgal doth utterly remove, And Beth-El doth become vanity.'),
(11, 30, 5, 5, 'And ye shall not seek the house of God, and to Gilgal ye shall not go: and to the well of the oath ye shall not pass over: for Gilgal being taken captive shall be carried away captive, and the house of God shall be for nothing.'),
(13, 30, 5, 5, 'but don’t seek Bethel, nor enter into Gilgal, and don’t pass to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nothing.'),
(10, 30, 5, 5, 'but do not seek Bethel, nor enter into Gilgal, and do not pass to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nothing.'),
(1, 30, 5, 5, 'Do not seek Bethel or go to Gilgal; do not journey to Beersheba, for Gilgal will surely go into exile, and Bethel will come to nothing.'),
(5, 30, 5, 5, 'But do not be willing to seek Bethel, and do not be willing to enter Gilgal, and you will not cross into Beer-sheba. For Gilgal will be led into captivity, and Bethel will be useless.'),
(7, 30, 5, 5, 'But seek not Bethel, and go not into Galgal, neither shall you pass over to Bersabee: for Galgal shall go into captivity, and Bethel shall be unprofitable.'),
(4, 30, 5, 6, 'Seek the LORD, and you shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.'),
(12, 30, 5, 6, 'Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Beth-el.'),
(3, 30, 5, 6, 'Seek Jehovah, and ye shall live; lest he break out like fire in the house of Joseph, and it devour, and there be none to quench it in Beth-el.'),
(8, 30, 5, 6, 'Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and it devour and there be none to quench it in Beth-el:'),
(9, 30, 5, 6, 'Seek the LORD, and live—Lest He break out like fire in the house of Joseph, And it devour, and there be none to quench it in Bethel—'),
(6, 30, 5, 6, 'Seek Jehovah, and ye shall live; lest he break out like fire in the house of Joseph, and devour [it], and there be none to quench [it] in Bethel.'),
(14, 30, 5, 6, 'Seek ye Jehovah, and live, Lest He prosper as fire against the house of Joseph, And it hath consumed, And there is no quencher for Beth-El.'),
(11, 30, 5, 6, 'Seek ye Jehovah and live, lest he shall break through the house of Joseph as fire, and devour, and none quenching to the house of God.'),
(13, 30, 5, 6, 'Seek Yahweh, and you will live; lest he break out like fire in the house of Joseph, and it devour, and there be no one to quench it in Bethel.'),
(10, 30, 5, 6, 'Seek the LORD, and you will live; lest he break out like fire in the house of Joseph, and it devour, and there be no one to quench it in Bethel.'),
(1, 30, 5, 6, 'Seek the LORD and live, or He will sweep like fire through the house of Joseph; it will devour everything, with no one at Bethel to extinguish it.'),
(5, 30, 5, 6, 'Seek the Lord and live. Otherwise, the house of Joseph may be destroyed with fire, and it will devour, and there will be no one who can extinguish Bethel.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 30, 5, 6, 'Seek ye the Lord, and live: lest the house of Joseph be burnt with fire, and it shall devour, and there shall be none to quench Bethel.'),
(4, 30, 5, 7, 'You who turn judgment to wormwood, and leave off righteousness in the earth,'),
(12, 30, 5, 7, 'Ye who turn judgment to wormwood, and leave off righteousness on the earth,'),
(3, 30, 5, 7, 'Ye who turn justice to wormwood, and cast down righteousness to the earth,'),
(8, 30, 5, 7, 'Ye who turn judgment to wormwood, and cast down righteousness to the earth;'),
(9, 30, 5, 7, 'Ye who turn judgment to wormwood, And cast righteousness to the ground;'),
(6, 30, 5, 7, 'Ye who turn judgment to wormwood, and cast down righteousness to the earth,'),
(14, 30, 5, 7, 'Ye who are turning to wormwood judgment, And righteousness to the earth have put down,'),
(11, 30, 5, 7, 'Turning judgment to wormwood and they put down justice in the earth.'),
(13, 30, 5, 7, 'You who turn justice to wormwood, and cast down righteousness to the earth:'),
(10, 30, 5, 7, 'You who turn justice to wormwood, and cast down righteousness to the earth:'),
(1, 30, 5, 7, 'There are those who turn justice into wormwood and cast righteousness to the ground.'),
(5, 30, 5, 7, 'You turn judgment into wormwood, and you abandon justice on earth.'),
(7, 30, 5, 7, 'You that turn judgment into wormwood, and forsake justice in the land,'),
(4, 30, 5, 8, 'Seek him that makes the seven stars and Orion, and turns the shadow of death into the morning, and makes the day dark with night: that calls for the waters of the sea, and pours them out on the face of the earth: The LORD is his name:'),
(12, 30, 5, 8, 'Seek him that maketh the seven stars and Orion, and turneth the shades of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: JEHOVAH is his name:'),
(3, 30, 5, 8, 'seek him that maketh the Pleiades and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night; that calleth for the waters of the sea, and poureth them out upon the face of the earth (Jehovah is his name);'),
(8, 30, 5, 8, 'seek him that maketh the Pleiades and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night; that calleth for the waters of the sea, and poureth them out upon the face of the earth; the LORD is his name;'),
(9, 30, 5, 8, 'Him that maketh the Pleiades and Orion, And bringeth on the shadow of death in the morning, And darkeneth the day into night; That calleth for the waters of the sea, And poureth them out upon the face of the earth; The LORD is His name;'),
(6, 30, 5, 8, '[seek him] that made the Pleiades and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night; that calleth for the waters of the sea, and poureth them out upon the face of the earth: Jehovah is his name.'),
(14, 30, 5, 8, 'The maker of Kimah and Kesil, And the turner to morning of death-shade, And day as night He hath made dark, Who is calling to the waters of the sea, And poureth them on the face of the earth, Jehovah is His name;'),
(11, 30, 5, 8, 'He made the seven stars and Orion, and he turned the shadow of death to the morning, and he darkened the day to night: calling to the water of the sea, and he will pour them out upon the face of the earth: Jehovah his name:'),
(13, 30, 5, 8, 'seek him who made the Pleiades and Orion, and turns the shadow of death into the morning, and makes the day dark with night; who calls for the waters of the sea, and pours them out on the surface of the earth, Yahweh is his name,'),
(10, 30, 5, 8, 'seek him who made Kimah and Kesil, and turns the shadow of death into the morning, and makes the day dark with night; who calls for the waters of the sea, and pours them out on the surface of the earth, the LORD is his name,'),
(1, 30, 5, 8, 'He who made the Pleiades and Orion, who turns darkness into dawn and darkens day into night, who summons the waters of the sea and pours them over the face of the earth—the LORD is His name—'),
(5, 30, 5, 8, 'The Maker of Arcturus and Orion, who turns darkness into daybreak and who changes day into night; who calls forth the waters of the sea and who pours them out over the face of the earth: The Lord is his name.'),
(7, 30, 5, 8, 'Seek him that maketh Arcturus, and Orion, and that turneth darkness into morning, and that changeth day into night: that calleth the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.'),
(4, 30, 5, 9, 'That strengthens the spoiled against the strong, so that the spoiled shall come against the fortress.'),
(12, 30, 5, 9, 'That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.'),
(3, 30, 5, 9, 'that bringeth sudden destruction upon the strong, so that destruction cometh upon the fortress.'),
(8, 30, 5, 9, 'that bringeth sudden destruction upon the strong, so that destruction cometh upon the fortress.'),
(9, 30, 5, 9, 'That causeth destruction to flash upon the strong, So that destruction cometh upon the fortress.'),
(6, 30, 5, 9, 'He causeth destruction to break forth suddenly upon the strong, and bringeth destruction upon the fortress.'),
(14, 30, 5, 9, 'Who is brightening up the spoiled against the strong, And the spoiled against a fortress cometh.'),
(11, 30, 5, 9, 'Causing desolation to shine forth upon the strong one and desolation shall come against the fortress.'),
(13, 30, 5, 9, 'who brings sudden destruction on the strong, so that destruction comes on the fortress.'),
(10, 30, 5, 9, 'who brings sudden destruction on the strong, so that destruction comes on the fortress.'),
(1, 30, 5, 9, 'He flashes destruction on the strong, so that fury comes upon the stronghold.'),
(5, 30, 5, 9, 'It is he who smiles destruction on the healthy, and who brings pillaging upon the powerful.'),
(7, 30, 5, 9, 'He that with a smile bringeth destruction upon the strong, and waste upon the mighty.'),
(4, 30, 5, 10, 'They hate him that rebukes in the gate, and they abhor him that speaks uprightly.'),
(12, 30, 5, 10, 'They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.'),
(3, 30, 5, 10, 'They hate him that reproveth in the gate, and they abhor him that speaketh uprightly.'),
(8, 30, 5, 10, 'They hate him that reproveth in the gate, and they abhor him that speaketh uprightly.'),
(9, 30, 5, 10, 'They hate him that reproveth in the gate, And they abhor him that speaketh uprightly.'),
(6, 30, 5, 10, 'They hate him that reproveth in the gate, and they abhor him that speaketh uprightly.'),
(14, 30, 5, 10, 'They have hated a reprover in the gate, And a plain speaker they abominate.'),
(11, 30, 5, 10, 'They hated him setting right in the gate, and they will abhor the perfect word.'),
(13, 30, 5, 10, 'They hate him who reproves in the gate, and they abhor him who speaks blamelessly.'),
(10, 30, 5, 10, 'They hate him who reproves in the gate, and they abhor him who speaks blamelessly.'),
(1, 30, 5, 10, 'There are those who hate the one who reproves in the gate and despise him who speaks with integrity.'),
(5, 30, 5, 10, 'They held hatred for the one who corrects at the gate, and they have abhorred the one who speaks perfectly.'),
(7, 30, 5, 10, 'They have hated him that rebuketh in the gate: and have abhorred him that speaketh perfectly.'),
(4, 30, 5, 11, 'For as much therefore as your treading is on the poor, and you take from him burdens of wheat: you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink wine of them.'),
(12, 30, 5, 11, 'Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.'),
(3, 30, 5, 11, 'Forasmuch therefore as ye trample upon the poor, and take exactions from him of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink the wine thereof.'),
(8, 30, 5, 11, 'Forasmuch therefore as ye trample upon the poor, and take exactions from him of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink the wine thereof.'),
(9, 30, 5, 11, 'Therefore, because ye trample upon the poor, And take from him exactions of wheat; Ye have built houses of hewn stone, But ye shall not dwell in them, Ye have planted pleasant vineyards, But ye shall not drink wine thereof.'),
(6, 30, 5, 11, 'Forasmuch, therefore, as ye trample upon the poor, and take from him presents of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, and ye shall not drink the wine of them.'),
(14, 30, 5, 11, 'Therefore, because of your trampling on the poor, And the tribute of corn ye take from him, Houses of hewn work ye have built, And ye do not dwell in them, Desirable vineyards ye have planted, And ye do not drink their wine.'),
(11, 30, 5, 11, 'For this, because of your treading upon the poor one, and ye will take away the liftings up of wheat from him: ye built houses of hewn stone, and ye shall not dwell in them; ye planted vineyards of desire and ye shall not drink their wine.'),
(13, 30, 5, 11, 'Forasmuch therefore as you trample on the poor, and take taxes from him of wheat: You have built houses of cut stone, but you will not dwell in them. You have planted pleasant vineyards, but you shall not drink their wine.'),
(10, 30, 5, 11, 'Forasmuch therefore as you trample on the poor, and take taxes from him of wheat: You have built houses of cut stone, but you will not dwell in them. You have planted pleasant vineyards, but you shall not drink their wine.'),
(1, 30, 5, 11, 'Therefore, because you trample on the poor and exact from him a tax of grain, you will never live in the stone houses you have built; you will never drink the wine from the lush vineyards you have planted.'),
(5, 30, 5, 11, 'Therefore, on his behalf, because you have torn apart the poor and stolen choice prey from him: you will build houses with square stones and you will not dwell in them; you will plant the most delightful vineyards, and you will not drink wine from them.'),
(7, 30, 5, 11, 'Therefore because you robbed the poor, and took the choice prey from him: you shall build houses with square stone, and shall not dwell in them: you shall plant most delightful vineyards, and shall not drink the wine of them.'),
(4, 30, 5, 12, 'For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.'),
(12, 30, 5, 12, 'For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.'),
(3, 30, 5, 12, 'For I know how manifold are your transgressions, and how mighty are your sins—ye that afflict the just, that take a bribe, and that turn aside the needy in the gate from their right.'),
(8, 30, 5, 12, 'For I know how manifold are your transgressions, and how mighty are your sins; ye that afflict the just, that take a bribe, and that turn aside the needy in the gate from their right.'),
(9, 30, 5, 12, 'For I know how manifold are your transgressions, And how mighty are your sins; Ye that afflict the just, that take a ransom, And that turn aside the needy in the gate.'),
(6, 30, 5, 12, 'For I know how manifold are your transgressions and your sins mighty: they afflict the just, they take a bribe, and they turn aside [the right of] the needy in the gate.'),
(14, 30, 5, 12, 'For I have known—many are your transgressions, And mighty your sins, Adversaries of the righteous, taking ransoms, And the needy in the gate ye turned aside.'),
(11, 30, 5, 12, 'For I knew your many transgressions, and your strong sins: pressing upon the just, taking a ransom, and they turned away the needy in the gate.'),
(13, 30, 5, 12, 'For I know how many your offenses, and how great are your sins—you who afflict the just, who take a bribe, and who turn aside the needy in the courts.'),
(10, 30, 5, 12, 'For I know how many your offenses, and how great are your sins—you who afflict the just, who take a bribe, and who turn aside the needy in the courts.'),
(1, 30, 5, 12, 'For I know that your transgressions are many and your sins are numerous. You oppress the righteous by taking bribes; you deprive the poor of justice in the gate.'),
(5, 30, 5, 12, 'For I know your many wicked deeds and the strength of your sins, you enemies of the just, accepting bribes, and depriving the poor at the gate.'),
(7, 30, 5, 12, 'Because I know your manifold crimes, and your grievous sine: enemies of the just, taking bribes, and oppressing the poor in the gate.'),
(4, 30, 5, 13, 'Therefore the prudent shall keep silence in that time; for it is an evil time.'),
(12, 30, 5, 13, 'Therefore the prudent shall keep silence in that time; for it is an evil time.'),
(3, 30, 5, 13, 'Therefore he that is prudent shall keep silence in such a time; for it is an evil time.'),
(8, 30, 5, 13, 'Therefore he that is prudent shall keep silence in such a time; for it is an evil time.'),
(9, 30, 5, 13, 'Therefore the prudent doth keep silence in such a time; For it is an evil time.'),
(6, 30, 5, 13, 'Therefore the prudent shall keep silence in this time; for it is an evil time.'),
(14, 30, 5, 13, 'Therefore is the wise at that time silent, For an evil time it is.'),
(11, 30, 5, 13, 'For this the prudent one shall be silent in that time, for it is an evil time.'),
(13, 30, 5, 13, 'Therefore a prudent person keeps silent in such a time, for it is an evil time.'),
(10, 30, 5, 13, 'Therefore a prudent person keeps silent in such a time, for it is an evil time.'),
(1, 30, 5, 13, 'Therefore, the prudent keep silent in such times, for the days are evil.'),
(5, 30, 5, 13, 'Therefore, the prudent will be silent at that time, for it is an evil time.'),
(7, 30, 5, 13, 'Therefore the prudent shall keep silence at that time, for it is an evil time.'),
(4, 30, 5, 14, 'Seek good, and not evil, that you may live: and so the LORD, the God of hosts, shall be with you, as you have spoken.'),
(12, 30, 5, 14, 'Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.'),
(3, 30, 5, 14, 'Seek good, and not evil, that ye may live; and so Jehovah, the God of hosts, will be with you, as ye say.'),
(8, 30, 5, 14, 'Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye say.'),
(9, 30, 5, 14, 'Seek good, and not evil, that ye may live; And so the LORD, the God of hosts, will be with you, as ye say.'),
(6, 30, 5, 14, 'Seek good, and not evil, that ye may live; and so Jehovah, the God of hosts, shall be with you, as ye say.'),
(14, 30, 5, 14, 'Seek good, and not evil, that ye may live, And it is so; Jehovah, God of Hosts, is with you, as ye said.'),
(11, 30, 5, 14, 'Seek good and not evil, so that ye shall live: and so Jehovah God of armies shall be with you as ye said.'),
(13, 30, 5, 14, 'Seek good, and not evil, that you may live; and so Yahweh, the God of Armies, will be with you, as you say.'),
(10, 30, 5, 14, 'Seek good, and not evil, that you may live; and so the LORD, the God of hosts, will be with you, as you say.'),
(1, 30, 5, 14, 'Seek good, not evil, so that you may live. And the LORD, the God of Hosts, will be with you, as you have claimed.'),
(5, 30, 5, 14, 'Seek good and not evil, so that you may live. And the Lord God of hosts will be with you, just as you have asked.'),
(7, 30, 5, 14, 'Seek ye good, and not evil, that you may live: and the Lord the God of hosts will be with you, as you have said.'),
(4, 30, 5, 15, 'Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious to the remnant of Joseph.'),
(12, 30, 5, 15, 'Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious to the remnant of Joseph.'),
(3, 30, 5, 15, 'Hate the evil, and love the good, and establish justice in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph.'),
(8, 30, 5, 15, 'Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD, the God of hosts, will be gracious unto the remnant of Joseph.'),
(9, 30, 5, 15, 'Hate the evil, and love the good, And establish justice in the gate; It may be that the LORD, the God of hosts, Will be gracious unto the remnant of Joseph.'),
(6, 30, 5, 15, 'Hate evil, and love good, and establish judgment in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph.'),
(14, 30, 5, 15, 'Hate evil, and love good, And set up judgment in the gate, It may be Jehovah, God of Hosts, doth pity the remnant of Joseph.'),
(11, 30, 5, 15, 'Hate evil and love good, and set ye judgment in the gate: perhaps Jehovah God of armies will compassionate the remnant of Joseph.'),
(13, 30, 5, 15, 'Hate evil, love good, and establish justice in the courts. It may be that Yahweh, the God of Armies, will be gracious to the remnant of Joseph.”'),
(10, 30, 5, 15, 'Hate evil, love good, and establish justice in the courts. It may be that the LORD, the God of hosts, will be gracious to the remnant of Joseph.”'),
(1, 30, 5, 15, 'Hate evil and love good; establish justice in the gate. Perhaps the LORD, the God of Hosts, will be gracious to the remnant of Joseph.”'),
(5, 30, 5, 15, 'Hate evil and love good, and establish judgment at the gate. Perhaps then the Lord God of hosts may have mercy on the remnant of Joseph.'),
(7, 30, 5, 15, 'Hate evil, and love good, and establish judgment in the gate: it may be the Lord the God of hosts may have mercy on the remnant of Joseph.'),
(4, 30, 5, 16, 'Therefore the LORD, the God of hosts, the LORD, said thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the farmer to mourning, and such as are skillful of lamentation to wailing.'),
(12, 30, 5, 16, 'Therefore the LORD, the God of hosts, the Lord, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skillful in lamentation to wailing.'),
(3, 30, 5, 16, 'Therefore thus saith Jehovah, the God of hosts, the Lord: Wailing shall be in all the broad ways; and they shall say in all the streets, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful in lamentation to wailing.'),
(8, 30, 5, 16, 'Therefore thus saith the LORD, the God of hosts, the Lord: Wailing shall be in all the broad ways; and they shall say in all the streets, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.'),
(9, 30, 5, 16, 'Therefore thus saith the LORD, The God of hosts, the Lord: Lamentation shall be in all the broad places, And they shall say in all the streets: ‘Alas! alas!’ And they shall call the husbandman to mourning, And proclaim lamentation to such as are skilful of wailing.'),
(6, 30, 5, 16, 'Therefore thus saith Jehovah, the God of hosts, the Lord: Wailing shall be in all broadways; and they shall say in all the streets, Alas! alas! And they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.'),
(14, 30, 5, 16, 'Therefore, thus said Jehovah, God of Hosts, the Lord, In all broad places is lamentation, And in all out-places they say, ‘Alas, alas,’ And called the husbandman to mourning, And to lamentation the skilful of wailing.'),
(11, 30, 5, 16, 'For this, thus said Jehovah God of armies, the Lord: In all your broad places, wailing; and in all the streets they shall say, Wo! wo! and they called to the husbandman to mourning, and wailing to all knowing lamentation.'),
(13, 30, 5, 16, 'Therefore thus says Yahweh, the God of Armies, the Lord: “Wailing will be in all the broad ways; and they will say in all the streets, ‘Alas! Alas!’ and they will call the farmer to mourning, and those who are skillful in lamentation to wailing.'),
(10, 30, 5, 16, 'Therefore thus says the LORD, the God of hosts: “Wailing will be in all the broad ways; and they will say in all the streets, ‘Alas. Alas.’ and they will call the farmer to mourning, and those who are skillful in lamentation to wailing.'),
(1, 30, 5, 16, 'Therefore this is what the LORD, the God of Hosts, the Lord, says: “There will be wailing in all the public squares and cries of ‘Alas! Alas!’ in all the streets. The farmer will be summoned to mourn, and the mourners to wail.'),
(5, 30, 5, 16, 'Therefore, thus says the Lord God of hosts, the Sovereign: In all the streets, there will be wailing. And in every place where they are outdoors, they will say, “Woe, woe!” And they will call the farmer to mourn, and those who know mourning to lamentation.'),
(7, 30, 5, 16, 'Therefore thus saith the Lord the God of hosts the sovereign Lord: In every street there shall be wailing: and in all places that are without, they shall say: Alas, alas! and they shall call the husbandman to mourning, and such as are skilful in lamentation to lament.'),
(4, 30, 5, 17, 'And in all vineyards shall be wailing: for I will pass through you, said the LORD.'),
(12, 30, 5, 17, 'And in all vineyards shall be wailing: for I will pass through thee, saith the LORD.'),
(3, 30, 5, 17, 'And in all vineyards shall be wailing; for I will pass through the midst of thee, saith Jehovah.'),
(8, 30, 5, 17, 'And in all vineyards shall be wailing: for I will pass through the midst of thee, saith the LORD.'),
(9, 30, 5, 17, 'And in all vineyards shall be lamentation; For I will pass through the midst of thee, Saith the LORD.'),
(6, 30, 5, 17, 'And in all vineyards shall be wailing; for I will pass through the midst of thee, saith Jehovah.'),
(14, 30, 5, 17, 'And in all vineyards is lamentation, For I pass into thy midst, said Jehovah.'),
(11, 30, 5, 17, 'And in all vineyards, wailing: for I will pass through in the midst of thee, said Jehovah.'),
(13, 30, 5, 17, 'In all vineyards there will be wailing; for I will pass through the midst of you,” says Yahweh.'),
(10, 30, 5, 17, 'In all vineyards there will be wailing; for I will pass through the midst of you,” says the LORD.'),
(1, 30, 5, 17, 'There will be wailing in all the vineyards, for I will pass through your midst,” says the LORD.'),
(5, 30, 5, 17, 'And in all the vineyards there will be wailing. For I will cross through your midst, says the Lord.'),
(7, 30, 5, 17, 'And in all vineyards there shall be wailing: because I will pass through in the midst of thee, saith the Lord.'),
(4, 30, 5, 18, 'Woe to you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.'),
(12, 30, 5, 18, 'Woe to you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.'),
(3, 30, 5, 18, 'Woe unto you that desire the day of Jehovah! Wherefore would ye have the day of Jehovah? It is darkness, and not light.'),
(8, 30, 5, 18, 'Woe unto you that desire the day of the LORD! wherefore would ye have the day of the LORD? it is darkness, and not light.'),
(9, 30, 5, 18, 'Woe unto you that desire the day of the LORD! Wherefore would ye have the day of the LORD? It is darkness, and not light.'),
(6, 30, 5, 18, 'Woe unto you that desire the day of Jehovah! To what end is the day of Jehovah for you? It shall be darkness and not light:'),
(14, 30, 5, 18, 'Ho, ye who are desiring the day of Jehovah, Why is this to you—the day of Jehovah? It is darkness, and not light,'),
(11, 30, 5, 18, 'Wo! to you longing for the day of Jehovah; for what this to you? The day of Jehovah this is darkness and not light.'),
(13, 30, 5, 18, '“Woe to you who desire the day of Yahweh! Why do you long for the day of Yahweh? It is darkness, and not light.'),
(10, 30, 5, 18, '“Woe to you who desire the day of the LORD. Why do you long for the day of the LORD? It is darkness, and not light.'),
(1, 30, 5, 18, 'Woe to you who long for the Day of the LORD! What will the Day of the LORD be for you? It will be darkness and not light.'),
(5, 30, 5, 18, 'Woe to those who desire the day of the Lord. What is it to you? The day of the Lord is this: darkness and not light.'),
(7, 30, 5, 18, 'Woe to them that desire the day of the Lord: to what end is it for you? the day of the Lord is darkness, and not light.'),
(4, 30, 5, 19, 'As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.'),
(12, 30, 5, 19, 'As if a man fled from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.'),
(3, 30, 5, 19, 'As if a man did flee from a lion, and a bear met him; or went into the house and leaned his hand on the wall, and a serpent bit him.'),
(8, 30, 5, 19, 'As if a man did flee from a lion, and a bear met him; or went into the house and leaned his hand on the wall, and a serpent bit him.'),
(9, 30, 5, 19, 'As if a man did flee from a lion, And a bear met him; And went into the house and leaned his hand on the wall, And a serpent bit him.'),
(6, 30, 5, 19, 'as if a man fled from a lion, and a bear met him; or went into the house and leaned his hand on the wall, and a serpent bit him.'),
(14, 30, 5, 19, 'As when one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him.'),
(11, 30, 5, 19, 'According as a man will flee from the face of the lion and the bear struck upon him, and he came into the house and leaned his hand upon the wall, and the serpent bit him.'),
(13, 30, 5, 19, 'As if a man fled from a lion, and a bear met him; Or he went into the house and leaned his hand on the wall, and a snake bit him.'),
(10, 30, 5, 19, 'As if a man fled from a lion, and a bear met him; Or he went into the house and leaned his hand on the wall, and a serpent bit him.'),
(1, 30, 5, 19, 'It will be like a man who flees from a lion, only to encounter a bear, or who enters his house and rests his hand against the wall, only to be bitten by a snake.'),
(5, 30, 5, 19, 'It is as if a man flees from the face of a lion, only to have a bear meet him; or, he enters a house and leans with his hand against the wall, only to have a snake bite him.'),
(7, 30, 5, 19, 'As if a man should flee from the face of a lion, and a bear should meet him: or enter into the house, and lean with his hand upon the wall, and a serpent should bite him.'),
(4, 30, 5, 20, 'Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?'),
(12, 30, 5, 20, 'Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?'),
(3, 30, 5, 20, 'Shall not the day of Jehovah be darkness, and not light? even very dark, and no brightness in it?'),
(8, 30, 5, 20, 'Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?'),
(9, 30, 5, 20, 'Shall not the day of the LORD be darkness, and not light? Even very dark, and no brightness in it?'),
(6, 30, 5, 20, 'Shall not the day of Jehovah be darkness, and not light? even very dark, and no brightness in it?'),
(14, 30, 5, 20, 'Is not the day of Jehovah darkness and not light, Even thick darkness that hath no brightness?'),
(11, 30, 5, 20, 'Shall not the day of Jehovah be darkness and not light? and dark and no shining to it?'),
(13, 30, 5, 20, 'Won’t the day of Yahweh be darkness, and not light? Even very dark, and no brightness in it?'),
(10, 30, 5, 20, 'Won’t the day of the LORD be darkness, and not light? Even very dark, and no brightness in it?'),
(1, 30, 5, 20, 'Will not the Day of the LORD be darkness and not light, even gloom with no brightness in it?'),
(5, 30, 5, 20, 'Will not the day of the Lord be darkness and not light, and gloom with no brightness in it?'),
(7, 30, 5, 20, 'Shall not the day of the Lord be darkness, and not light: and obscurity, and no brightness in it?'),
(4, 30, 5, 21, 'I hate, I despise your feast days, and I will not smell in your solemn assemblies.'),
(12, 30, 5, 21, 'I hate, I despise your feast days, and I will not smell in your solemn assemblies.'),
(3, 30, 5, 21, 'I hate, I despise your feasts, and I will take no delight in your solemn assemblies.'),
(8, 30, 5, 21, 'I hate, I despise your feasts, and I will take no delight in your solemn assemblies.'),
(9, 30, 5, 21, 'I hate, I despise your feasts, And I will take no delight in your solemn assemblies.'),
(6, 30, 5, 21, 'I hate, I despise your feasts, and I will not smell [a sweet odour] in your solemn assemblies.'),
(14, 30, 5, 21, 'I have hated—I have loathed your festivals, And I am not refreshed by your restraints.'),
(11, 30, 5, 21, 'I hated, I rejected your festivals, and I will not smell in your assemblies.'),
(13, 30, 5, 21, 'I hate, I despise your feasts, and I can’t stand your solemn assemblies.'),
(10, 30, 5, 21, 'I hate, I despise your feasts, and I can’t stand your solemn assemblies.'),
(1, 30, 5, 21, '“I hate, I despise your feasts! I cannot stand the stench of your solemn assemblies.'),
(5, 30, 5, 21, 'I hate and have rejected your feasts; and I will not accept the odor from your gatherings.'),
(7, 30, 5, 21, 'I hate, and have rejected your festivities: and I will not receive the odour of your assemblies.'),
(4, 30, 5, 22, 'Though you offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.'),
(12, 30, 5, 22, 'Though ye offer me burnt-offerings and your meat-offerings, I will not accept them; neither will I regard the peace-offerings of your fat beasts.'),
(3, 30, 5, 22, 'Yea, though ye offer me your burnt-offerings and meal-offerings, I will not accept them; neither will I regard the peace-offerings of your fat beasts.'),
(8, 30, 5, 22, 'Yea, though ye offer me your burnt offerings and meal offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.'),
(9, 30, 5, 22, 'Yea, though ye offer me burnt-offerings and your meal-offerings, I will not accept them; Neither will I regard the peace-offerings of your fat beasts.'),
(6, 30, 5, 22, 'For if ye offer up unto me burnt-offerings and your oblations, I will not accept [them]; neither will I regard the peace-offerings of your fatted beasts.'),
(14, 30, 5, 22, 'For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not.'),
(11, 30, 5, 22, 'For if ye shall bring up to me burnt-offerings, and your gifts, I will not delight; and I will not look upon the peace-offerings of your fatlings.'),
(13, 30, 5, 22, 'Yes, though you offer me your burnt offerings and meal offerings, I will not accept them; neither will I regard the peace offerings of your fat animals.'),
(10, 30, 5, 22, 'Yes, though you offer me your burnt offerings and meal offerings, I will not accept them; neither will I regard the peace offerings of your fat animals.'),
(1, 30, 5, 22, 'Even though you offer Me burnt offerings and grain offerings, I will not accept them; for your peace offerings of fattened cattle I will have no regard.'),
(5, 30, 5, 22, 'For if you offer me holocausts and your gifts, I will not receive them; and I will not look upon the vows of your fatness.'),
(7, 30, 5, 22, 'And if you offer me holocausts, and your gifts, I will not receive them: neither will I regard the vows of your fat beasts.'),
(4, 30, 5, 23, 'Take you away from me the noise of your songs; for I will not hear the melody of your viols.'),
(12, 30, 5, 23, 'Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.'),
(3, 30, 5, 23, 'Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.'),
(8, 30, 5, 23, 'Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.'),
(9, 30, 5, 23, 'Take thou away from Me the noise of thy songs; And let Me not hear the melody of thy psalteries.'),
(6, 30, 5, 23, 'Take away from me the noise of thy songs, and I will not hear the melody of thy lutes;'),
(14, 30, 5, 23, 'Turn aside from Me the noise of thy songs, Yea, the praise of thy psaltery I hear not.'),
(11, 30, 5, 23, 'Remove from me the noise of thy songs; for I will not hear the music of thy lyres.'),
(13, 30, 5, 23, 'Take away from me the noise of your songs! I will not listen to the music of your harps.'),
(10, 30, 5, 23, 'Take away from me the noise of your songs. I will not listen to the music of your harps.'),
(1, 30, 5, 23, 'Take away from Me the noise of your songs! I will not listen to the music of your harps.'),
(5, 30, 5, 23, 'Take away from me the tumult of your songs, and I will not listen to the canticles of your lyre.'),
(7, 30, 5, 23, 'Take away from me the tumult of thy songs: and I will not hear the canticles of thy harp.'),
(4, 30, 5, 24, 'But let judgment run down as waters, and righteousness as a mighty stream.'),
(12, 30, 5, 24, 'But let judgment run down as waters, and righteousness as a mighty stream.'),
(3, 30, 5, 24, 'But let justice roll down as waters, and righteousness as a mighty stream.'),
(8, 30, 5, 24, 'But let judgment roll down as waters, and righteousness as a mighty stream.'),
(9, 30, 5, 24, 'But let justice well up as waters, And righteousness as a mighty stream.'),
(6, 30, 5, 24, 'but let judgment roll down as waters, and righteousness as an ever-flowing stream.'),
(14, 30, 5, 24, 'And roll on as waters doth judgment, And righteousness as a perennial stream.'),
(11, 30, 5, 24, 'Judgment shall roll as the waters, and justice as a torrent of strength.'),
(13, 30, 5, 24, 'But let justice roll on like rivers, and righteousness like a mighty stream.'),
(10, 30, 5, 24, 'But let justice roll on like rivers, and righteousness like a mighty stream.'),
(1, 30, 5, 24, 'But let justice roll on like a river, and righteousness like an ever-flowing stream.'),
(5, 30, 5, 24, 'And judgment will be revealed like water, and justice like a mighty torrent.'),
(7, 30, 5, 24, 'But judgment shall be revealed as water, and justice as a mighty torrent.'),
(4, 30, 5, 25, 'Have you offered to me sacrifices and offerings in the wilderness forty years, O house of Israel?'),
(12, 30, 5, 25, 'Have ye offered to me sacrifices and offerings in the wilderness forty years, O house of Israel?'),
(3, 30, 5, 25, 'Did ye bring unto me sacrifices and offerings in the wilderness forty years, O house of Israel?'),
(8, 30, 5, 25, 'Did ye bring unto me sacrifices and offerings in the wilderness forty years, O house of Israel?'),
(9, 30, 5, 25, 'Did ye bring unto Me sacrifices and offerings in the wilderness forty years, O house of Israel?'),
(6, 30, 5, 25, 'Did ye bring unto me sacrifices and oblations in the wilderness forty years, O house of Israel?'),
(14, 30, 5, 25, 'Sacrifices and offering did ye bring nigh to Me, In a wilderness forty years, O house of Israel?'),
(11, 30, 5, 25, 'Did ye bring near to me sacrifices and gifts in the desert forty years, O house of Israel?'),
(13, 30, 5, 25, '“Did you bring to me sacrifices and offerings in the wilderness forty years, house of Israel?'),
(10, 30, 5, 25, '“Did you bring to me sacrifices and offerings in the wilderness forty years, house of Israel?'),
(1, 30, 5, 25, 'Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?'),
(5, 30, 5, 25, 'Was it you who offered victims and sacrifices to me in the desert for forty years, house of Israel?'),
(7, 30, 5, 25, 'Did you offer victims and sacrifices to me in the desert for forty years, O house of Israel?'),
(4, 30, 5, 26, 'But you have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which you made to yourselves.'),
(12, 30, 5, 26, 'But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.'),
(3, 30, 5, 26, 'Yea, ye have borne the tabernacle of your king and the shrine of your images, the star of your god, which ye made to yourselves.'),
(8, 30, 5, 26, 'Yea, ye have borne Siccuth your king and Chiun your images, the star of your god, which ye made to yourselves.'),
(9, 30, 5, 26, 'So shall ye take up Siccuth your king and Chiun your images, the star of your god, which ye made to yourselves.'),
(6, 30, 5, 26, 'Yea, ye took up the tabernacle of your Moloch, and Chiun your images, the star of your god, which ye had made to yourselves;'),
(14, 30, 5, 26, 'And ye bare Succoth your king, and Chiun your images, The star of your god, that ye made for yourselves.'),
(11, 30, 5, 26, 'Ye lifted up the tent of your king and the statue of your images, the star of your God which he made for you.'),
(13, 30, 5, 26, 'You also carried the tent of your king and the shrine of your images, the star of your god, which you made for yourselves.'),
(10, 30, 5, 26, 'You took up the tabernacle of Moloch, and the star of your god Rephan, the images that you made to worship them.'),
(1, 30, 5, 26, 'You have taken along Sakkuth your king and Kaiwan your star god, the idols you made for yourselves.'),
(5, 30, 5, 26, 'And you carried a tabernacle for your Moloch and the image of your idols: the star of your god, which you made for yourselves.'),
(7, 30, 5, 26, 'But you carried a tabernacle for your Moloch, and the image of your idols, the star of your god, which you made to yourselves.'),
(4, 30, 5, 27, 'Therefore will I cause you to go into captivity beyond Damascus, said the LORD, whose name is The God of hosts.'),
(12, 30, 5, 27, 'Therefore I will cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.'),
(3, 30, 5, 27, 'Therefore will I cause you to go into captivity beyond Damascus, saith Jehovah, whose name is the God of hosts.'),
(8, 30, 5, 27, 'Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is the God of hosts.'),
(9, 30, 5, 27, 'Therefore will I cause you to go into captivity beyond Damascus, saith He, whose name is the LORD God of hosts.'),
(6, 30, 5, 27, 'and I will cause you to go into captivity beyond Damascus, saith Jehovah, whose name is the God of hosts.'),
(14, 30, 5, 27, 'And I removed you beyond Damascus, Said Jehovah, God of Hosts is His name.'),
(11, 30, 5, 27, 'And I caused you to be carried away captive farther off than Damascus, said Jehovah, God of armies his name.'),
(13, 30, 5, 27, 'Therefore will I cause you to go into captivity beyond Damascus,” says Yahweh, whose name is the God of Armies.'),
(10, 30, 5, 27, 'Therefore I will exile you beyond Babylon,” says the LORD, whose name is the God of hosts.'),
(1, 30, 5, 27, 'Therefore I will send you into exile beyond Damascus,” says the LORD, whose name is the God of Hosts.'),
(5, 30, 5, 27, 'And I will cause you to go into captivity across Damascus, says the Lord. The God of hosts is his name.'),
(7, 30, 5, 27, 'And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name.'),
(4, 30, 6, 1, 'Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!'),
(12, 30, 6, 1, 'Woe to them that are at ease in Zion, and trust in the mountain of Samaria, who are named chief of the nations, to whom the house of Israel came!'),
(3, 30, 6, 1, 'Woe to them that are at ease in Zion, and to them that are secure in the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!'),
(8, 30, 6, 1, 'Woe to them that are at ease in Zion, and to them that are secure in the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!'),
(9, 30, 6, 1, 'Woe to them that are at ease in Zion, And to them that are secure in the mountain of Samaria, The notable men of the first of the nations, To whom the house of Israel come!'),
(6, 30, 6, 1, 'Woe to them that are at ease in Zion and that are secure in the mountain of Samaria, the renowned of the first of the nations, to whom the house of Israel come.'),
(14, 30, 6, 1, 'Woe to those secure in Zion, And those confident in the mount of Samaria, The marked of the chief of the nations, And come to them have the house of Israel.'),
(11, 30, 6, 1, 'Wo! to those living at ease in Zion, and trusting in the mountain of Shomeron, being distinguished the chief of the nations, and to them the house of Israel came.'),
(13, 30, 6, 1, 'Woe to those who are at ease in Zion, and to those who are secure on the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!'),
(10, 30, 6, 1, 'Woe to those who are at ease in Zion, and to those who are secure on the mountain of Samaria, the notable men of the foremost of nations, to whom the house of Israel come.'),
(1, 30, 6, 1, 'Woe to those at ease in Zion and those secure on Mount Samaria, the distinguished ones of the foremost nation, to whom the house of Israel comes.'),
(5, 30, 6, 1, 'Woe to you who have been wealthy in Zion, and to you who have confidence in the mountain of Samaria: aristocrats, heads of the people, who advance with a retinue into the house of Israel.'),
(7, 30, 6, 1, 'Woe to you that are wealthy in Sion, and to you that have confidence in the mountain of Samaria: ye great men, heads of the people, that go in with state into the house of Israel.'),
(4, 30, 6, 2, 'Pass you to Calneh, and see; and from there go you to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?'),
(12, 30, 6, 2, 'Pass ye to Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: are they better than these kingdoms? or their border greater than your border?'),
(3, 30, 6, 2, 'Pass ye unto Calneh, and see; and from thence go ye to Hamath the great; then go down to Gath of the Philistines: are they better than these kingdoms? or is their border greater than your border?'),
(8, 30, 6, 2, 'Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or is their border greater than your border?'),
(9, 30, 6, 2, 'Pass ye unto Calneh, and see, And from thence go ye to Hamath the great; Then go down to Gath of the Philistines; Are they better than these kingdoms? Or is their border greater than your border?'),
(6, 30, 6, 2, 'Pass unto Calneh, and see; and from thence go to Hamath the great; and go down to Gath of the Philistines: are they better than these kingdoms? or their border greater than your border?'),
(14, 30, 6, 2, 'Pass ye over to Calneh and see, And go thence to Hamath the great, And go down to Gath of the Philistines, Are they better than these kingdoms? Greater is their border than your border?'),
(11, 30, 6, 2, 'Pass through Calneh, and see; and go ye from thence to Hamath the great: and go down to the wine-press of the rovers: are they good above these kingdoms? or their bound great above your bound?'),
(13, 30, 6, 2, 'Go to Calneh, and see; and from there go to Hamath the great; then go down to Gath of the Philistines. are they better than these kingdoms? or is their border greater than your border?'),
(10, 30, 6, 2, 'Go to Calneh, and see; and from there go to Hamath the great; then go down to Gath of the Philistines. Are they better than these kingdoms? or is their border greater than your border?'),
(1, 30, 6, 2, 'Cross over to Calneh and see; go from there to the great Hamath; then go down to Gath of the Philistines. Are you better than these kingdoms? Is their territory larger than yours?'),
(5, 30, 6, 2, 'Cross over to Calneh and see, and go from there into Hamath the great, and descend into Gath of the Philistines, and to the best kingdoms of these, if their limits are wider than your limits.'),
(7, 30, 6, 2, 'Pass ye over to Chalane, and see, and go from thence into Emath the great: and go down into Geth of the Philistines, and to all the best kingdoms of these: if their border be larger than your border.'),
(4, 30, 6, 3, 'You that put far away the evil day, and cause the seat of violence to come near;'),
(12, 30, 6, 3, 'Ye that put far away the evil day, and cause the seat of violence to come near;'),
(3, 30, 6, 3, '—ye that put far away the evil day, and cause the seat of violence to come near;'),
(8, 30, 6, 3, 'Ye that put far away the evil day, and cause the seat of violence to come near;'),
(9, 30, 6, 3, 'Ye that put far away the evil day, And cause the seat of violence to come near;'),
(6, 30, 6, 3, 'Ye that put far away the evil day, and cause the seat of violence to come near;'),
(14, 30, 6, 3, 'Who are putting away the day of evil, And ye bring nigh the seat of violence,'),
(11, 30, 6, 3, 'Extending to the evil day, and ye will bring near the seat of violence;'),
(13, 30, 6, 3, 'Those who put far away the evil day, and cause the seat of violence to come near;'),
(10, 30, 6, 3, 'Those who put far away the evil day, and cause the seat of violence to come near;'),
(1, 30, 6, 3, 'You dismiss the day of calamity and bring near a reign of violence.'),
(5, 30, 6, 3, 'You have been set aside for the day of disaster, and you approach the throne of iniquity.'),
(7, 30, 6, 3, 'You that are separated unto the evil day: and that approach to the throne of iniquity;'),
(4, 30, 6, 4, 'That lie on beds of ivory, and stretch themselves on their couches, and eat the lambs out of the flock, and the calves out of the middle of the stall;'),
(12, 30, 6, 4, 'That lie upon beds of ivory, and stretch themselves upon their couches, and eat lambs from the flock, and calves from the midst of the stall;'),
(3, 30, 6, 4, 'that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;'),
(8, 30, 6, 4, 'that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;'),
(9, 30, 6, 4, 'That lie upon beds of ivory, And stretch themselves upon their couches, And eat the lambs out of the flock, And the calves out of the midst of the stall;'),
(6, 30, 6, 4, 'that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves from the midst of the stall;'),
(14, 30, 6, 4, 'Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall,'),
(11, 30, 6, 4, 'Lying upon beds of ivory, and stretching out upon their couches, and eating the lambs from the flock, and the calves from the midst of the stall.'),
(13, 30, 6, 4, 'Who lie on beds of ivory, and stretch themselves on their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;'),
(10, 30, 6, 4, 'Who lie on beds of ivory, and stretch themselves on their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;'),
(1, 30, 6, 4, 'You lie on beds inlaid with ivory, and lounge upon your couches. You dine on lambs from the flock and calves from the stall.'),
(5, 30, 6, 4, 'You sleep on beds of ivory, and you are lustful on your couches. You devour lambs from the flock and calves from the midst of the herd.'),
(7, 30, 6, 4, 'You that sleep upon beds of ivory, and are wanton on your couches: that eat the lambs out of the flock, and the calves out of the midst of the herd;'),
(4, 30, 6, 5, 'That chant to the sound of the viol, and invent to themselves instruments of music, like David;'),
(12, 30, 6, 5, 'That chant to the sound of the viol, and invent to themselves instruments of music, like David;'),
(3, 30, 6, 5, 'that sing idle songs to the sound of the viol; that invent for themselves instruments of music, like David;'),
(8, 30, 6, 5, 'that sing idle songs to the sound of the viol; that devise for themselves instruments of music, like David;'),
(9, 30, 6, 5, 'That thrum on the psaltery, That devise for themselves instruments of music, like David;'),
(6, 30, 6, 5, 'that chant to the sound of the lute, [and] invent them instruments of music, like David;'),
(14, 30, 6, 5, 'Who are taking part according to the psaltery, Like David they invented for themselves instruments of music;'),
(11, 30, 6, 5, 'Prating upon the mouth of the lyre, as David they invented to them instruments of music;'),
(13, 30, 6, 5, 'who strum on the strings of a harp; who invent for themselves instruments of music, like David;'),
(10, 30, 6, 5, 'who strum on the strings of a harp; who invent for themselves instruments of music, like David;'),
(1, 30, 6, 5, 'You improvise songs on the harp like David and invent your own musical instruments.'),
(5, 30, 6, 5, 'You sing to the sound of stringed instruments; they consider themselves to have the musical abilities of David.'),
(7, 30, 6, 5, 'You that sing to the sound of the psaltery: they have thought themselves to have instruments of music like David;'),
(4, 30, 6, 6, 'That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.'),
(12, 30, 6, 6, 'That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.'),
(3, 30, 6, 6, 'that drink wine in bowls, and anoint themselves with the chief oils; but they are not grieved for the affliction of Joseph.'),
(8, 30, 6, 6, 'that drink wine in bowls, and anoint themselves with the chief ointments; but they are not grieved for the affliction of Joseph.'),
(9, 30, 6, 6, 'That drink wine in bowls, And anoint themselves with the chief ointments; But they are not grieved for the hurt of Joseph.'),
(6, 30, 6, 6, 'that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph.'),
(14, 30, 6, 6, 'Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.'),
(11, 30, 6, 6, 'Drinking wine in vases, and they will anoint with the chief of ointments: and they were not grieved for the breaking of Joseph.'),
(13, 30, 6, 6, 'who drink wine in bowls, and anoint themselves with the best oils; but they are not grieved for the affliction of Joseph.'),
(10, 30, 6, 6, 'who drink wine in bowls, and anoint themselves with the best oils; but they are not grieved for the affliction of Joseph.'),
(1, 30, 6, 6, 'You drink wine by the bowlful and anoint yourselves with the finest oils, but you fail to grieve over the ruin of Joseph.'),
(5, 30, 6, 6, 'You drink wine in bowls, and you anoint with the best ointments; and they suffer nothing over the grief of Joseph.'),
(7, 30, 6, 6, 'That drink wine in bowls, and anoint themselves with the best ointments: and they are not concerned for the affliction of Joseph.'),
(4, 30, 6, 7, 'Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.'),
(12, 30, 6, 7, 'Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.'),
(3, 30, 6, 7, 'Therefore shall they now go captive with the first that go captive; and the revelry of them that stretched themselves shall pass away.'),
(8, 30, 6, 7, 'Therefore now shall they go captive with the first that go captive, and the revelry of them that stretched themselves shall pass away.'),
(9, 30, 6, 7, 'Therefore now shall they go captive at the head of them that go captive, And the revelry of them that stretched themselves shall pass away.'),
(6, 30, 6, 7, 'Therefore shall they now go captive, with the first that go captive, and the revelry of them that stretched themselves shall pass away.'),
(14, 30, 6, 7, 'Therefore now they remove at the head of the captives, And turned aside is the mourning-feast of stretched-out ones.'),
(11, 30, 6, 7, 'For this now shall they be carried away captive with the head of those carried away captive, and the shouting a those poured forth was removed.'),
(13, 30, 6, 7, 'Therefore they will now go captive with the first who go captive; and the feasting and lounging will end.'),
(10, 30, 6, 7, 'Therefore they will now go captive with the first who go captive; and the feasting and lounging will end.'),
(1, 30, 6, 7, 'Therefore, you will now go into exile as the first of the captives, and your feasting and lounging will come to an end.'),
(5, 30, 6, 7, 'Because of this, now they will depart at the head of those who go into captivity; and the faction of the lustful will be removed.'),
(7, 30, 6, 7, 'Wherefore now they shall go captive at the head of them that go into captivity: and the faction of the luxurious ones shall be taken away.'),
(4, 30, 6, 8, 'The Lord GOD has sworn by himself, said the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.'),
(12, 30, 6, 8, 'The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellence of Jacob, and hate his palaces: therefore I will deliver up the city with all its abundance.'),
(3, 30, 6, 8, 'The Lord Jehovah hath sworn by himself, saith Jehovah, the God of hosts: I abhor the excellency of Jacob, and hate his palaces; therefore will I deliver up the city with all that is therein.'),
(8, 30, 6, 8, 'The Lord GOD hath sworn by himself, saith the LORD, the God of hosts; I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.'),
(9, 30, 6, 8, 'The Lord GOD hath sworn by Himself, Saith the LORD, the God of hosts: I abhor the pride of Jacob, And hate his palaces; And I will deliver up the city with all that is therein.'),
(6, 30, 6, 8, 'The Lord Jehovah hath sworn by himself, saith Jehovah, the God of hosts, I abhor the pride of Jacob, and hate his palaces; and I will deliver up the city with all that is therein.'),
(14, 30, 6, 8, 'Sworn hath the Lord Jehovah by Himself, An affirmation of Jehovah, God of Hosts: I am abominating the excellency of Jacob, And his high places I have hated, And I have delivered up the city and its fulness.'),
(11, 30, 6, 8, 'The Lord Jehovah sware by his soul, says Jehovah God of armies: I abhor the pride of Jacob and I hated his palaces: and I delivered up the city and its fulness.'),
(13, 30, 6, 8, '“The Lord Yahweh has sworn by himself,” says Yahweh, the God of Armies: “I abhor the pride of Jacob, and detest his fortresses. Therefore I will deliver up the city with all that is in it.'),
(10, 30, 6, 8, '“The LORD has sworn by himself,” says the LORD, the God of hosts: “I abhor the pride of Jacob, and detest his fortresses. Therefore I will deliver up the city with all that is in it.'),
(1, 30, 6, 8, 'The Lord GOD has sworn by Himself—the LORD, the God of Hosts, has declared: “I abhor Jacob’s pride and detest his citadels, so I will deliver up the city and everything in it.”'),
(5, 30, 6, 8, 'The Lord God has sworn by his own soul, the Lord God of hosts says: I detest the arrogance of Jacob, and I hate his houses, and I will hand over the city with its inhabitants.'),
(7, 30, 6, 8, 'The Lord God hath sworn by his own soul, saith the Lord the God of hosts: I detest the pride of Jacob, and I hate his houses, and I will deliver up the city with the inhabitants thereof.'),
(4, 30, 6, 9, 'And it shall come to pass, if there remain ten men in one house, that they shall die.'),
(12, 30, 6, 9, 'And it shall come to pass, if there remain ten men in one house, they shall die.'),
(3, 30, 6, 9, 'And it shall come to pass, if there remain ten men in one house, that they shall die.'),
(8, 30, 6, 9, 'And it shall come to pass, if there remain ten men in one house, that they shall die.'),
(9, 30, 6, 9, 'And it shall come to pass, if there remain ten men in one house, that they shall die.'),
(6, 30, 6, 9, 'And it shall come to pass, if there remain ten men in one house, that they shall die.'),
(14, 30, 6, 9, 'And if there are left ten persons in one house, It hath come to pass—that they have died.'),
(11, 30, 6, 9, 'And it was if there shall remain ten men in one house, and they died.'),
(13, 30, 6, 9, 'It will happen, if there remain ten men in one house, that they shall die.'),
(10, 30, 6, 9, 'And it will be, if there remain ten men in one house, they will die, and the remaining ones will be left.'),
(1, 30, 6, 9, 'And if there are ten men left in one house, they too will die.'),
(5, 30, 6, 9, 'For if there were ten men remaining in one house, even they will die.'),
(7, 30, 6, 9, 'And if there remain ten men in one house, they also shall die.'),
(4, 30, 6, 10, 'And a man’s uncle shall take him up, and he that burns him, to bring out the bones out of the house, and shall say to him that is by the sides of the house, Is there yet any with you? and he shall say, No. Then shall he say, Hold your tongue: for we may not make mention of the name of the LORD.'),
(12, 30, 6, 10, 'And a man’s uncle shall take him up, and he that burneth him, to bring the bones out of the house, and shall say to him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.'),
(3, 30, 6, 10, 'And when a man’s uncle shall take him up, even he that burneth him, to bring out the bones out of the house, and shall say unto him that is in the innermost parts of the house, Is there yet any with thee? and he shall say, No; then shall he say, Hold thy peace; for we may not make mention of the name of Jehovah.'),
(8, 30, 6, 10, 'And when a man’s uncle shall take him up, even he that burneth him, to bring out the bones out of the house, and shall say unto him that is in the innermost parts of the house, Is there yet any with thee? and he shall say, No; then shall he say, Hold thy peace; for we may not make mention of the name of the LORD.'),
(9, 30, 6, 10, 'And when a man’s uncle shall take him up, even he that burneth him, to bring out the bones out of the house, and shall say unto him that is in the innermost parts of the house: ‘Is there yet any with thee?’ and he shall say: ‘No’; then shall he say: ‘Hold thy peace; for we must not make mention of the name of the LORD.’'),
(6, 30, 6, 10, 'And a man’s uncle, and he that should burn him, shall take him up to bring out the bones from the house, and shall say unto him that is in the inner parts of the house, Is there yet [any] with thee? and he shall say, None. And he will say, Silence! for we may not make mention of Jehovah’s name.'),
(14, 30, 6, 10, 'And lifted him up hath his loved one, even his burner, To bring forth the bones from the house, And he said to him who is in the sides of the house, ‘Is there yet with thee?’ And he said, ‘None,’ then he said, ‘Hush! Save to make mention of the name of Jehovah.’'),
(11, 30, 6, 10, 'And his friend lifted him up, and he burning him, and bringing forth the bones out of the house, and he said to him by the sides of the house: Yet with thee? And he said, No more. And he said, Silence: for not to make mention of the name of Jehovah.'),
(13, 30, 6, 10, '“When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush! Indeed we must not mention the name of Yahweh.’'),
(10, 30, 6, 10, '“When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush. Indeed we must not mention the name of the LORD.’'),
(1, 30, 6, 10, 'And when the relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is anyone else with you?” “None,” that person will answer. “Silence,” the relative will retort, “for the name of the LORD must not be invoked.”'),
(5, 30, 6, 10, 'And his closest relative will steal him away and will burn him, so that he may carry the bones out of the house. And he will say to him that is in the inner most rooms of the house, “Now is there any left that still belongs to you?” And he will answer, “It is finished.” And he will say to him, “Be silent and do not call to mind the name of the Lord.”'),
(7, 30, 6, 10, 'And a man’s kinsman shall take him up, and shall burn him, that he may carry the bones out of the house; and he shall say to him that is in the inner rooms of the house: Is there yet any with thee? And he shall answer: There is an end. And he shall any to him: Hold thy peace, and mention not the name of the Lord.'),
(4, 30, 6, 11, 'For, behold, the LORD commands, and he will smite the great house with breaches, and the little house with clefts.'),
(12, 30, 6, 11, 'For behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.'),
(3, 30, 6, 11, 'For, behold, Jehovah commandeth, and the great house shall be smitten with breaches, and the little house with clefts.'),
(8, 30, 6, 11, 'For, behold, the LORD commandeth, and the great house shall be smitten with breaches, and the little house with clefts.'),
(9, 30, 6, 11, 'For, behold, the LORD commandeth, And the great house shall be smitten into splinters, And the little house into chips.'),
(6, 30, 6, 11, 'For behold, Jehovah commandeth, and he will smite the great house with breaches, and the little house with clefts.'),
(14, 30, 6, 11, 'For lo, Jehovah is commanding, And He hath smitten the great house with breaches, And the little house with clefts.'),
(11, 30, 6, 11, 'For behold, Jehovah commands, and he struck the great house with breaches, and the small house with clefts.'),
(13, 30, 6, 11, '“For, behold, Yahweh commands, and the great house will be smashed to pieces, and the little house into bits.'),
(10, 30, 6, 11, '“For, look, the LORD commands, and the great house will be smashed to pieces, and the little house into bits.'),
(1, 30, 6, 11, 'For the LORD gives a command: “The great house will be smashed to pieces, and the small house to rubble.”'),
(5, 30, 6, 11, 'For behold, the Lord has commanded, and he will strike the greater house with catastrophes, and the lesser house with divisions.'),
(7, 30, 6, 11, 'For behold the Lord hath commanded, and he will strike the greater house with breaches, and the lesser house with clefts.'),
(4, 30, 6, 12, 'Shall horses run on the rock? will one plow there with oxen? for you have turned judgment into gall, and the fruit of righteousness into hemlock:'),
(12, 30, 6, 12, 'Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:'),
(3, 30, 6, 12, 'Shall horses run upon the rock? will one plow there with oxen? that ye have turned justice into gall, and the fruit of righteousness into wormwood;'),
(8, 30, 6, 12, 'Shall horses run upon the rock? will one plow there with oxen? that ye have turned judgment into gall, and the fruit of righteousness into wormwood:'),
(9, 30, 6, 12, 'Do horses run upon the rocks? Doth one plow there with oxen? That ye have turned justice into gall, And the fruit of righteousness into wormwood;'),
(6, 30, 6, 12, 'Shall horses run upon the rock? will [men] plough [thereon] with oxen? For ye have turned judgment into gall, and the fruit of righteousness into wormwood,'),
(14, 30, 6, 12, 'Do horses run on a rock? Doth one plough it with oxen? For ye have turned to gall judgment, And the fruit of righteousness to wormwood.'),
(11, 30, 6, 12, 'Shall horses run upon the rock? will he plough with oxen? for ye turned judgment to poison and the fruit of justice to wormwood.'),
(13, 30, 6, 12, 'Do horses run on the rocky crags? Does one plow there with oxen? But you have turned justice into poison, and the fruit of righteousness into bitterness;'),
(10, 30, 6, 12, 'Do horses run on the rocky crags? Does one plow there with oxen? But you have turned justice into poison, and the fruit of righteousness into bitterness;'),
(1, 30, 6, 12, '“Do horses gallop on the cliffs? Does one plow the sea with oxen? But you have turned justice into poison and the fruit of righteousness into wormwood—'),
(5, 30, 6, 12, 'Can horses gallop across rocks, or is anyone able to plough with gazelles? For you have turned judgment into bitterness and the fruit of justice into wormwood.'),
(7, 30, 6, 12, 'Can horses run upon the rocks, or can any one plough with buffles? for you have turned judgment into bitterness, and the fruit of justice into wormwood.'),
(4, 30, 6, 13, 'You which rejoice in a thing of nothing, which say, Have we not taken to us horns by our own strength?'),
(12, 30, 6, 13, 'Ye who rejoice in a thing of naught, who say, Have we not taken to us horns by our own strength?'),
(3, 30, 6, 13, 'ye that rejoice in a thing of nought, that say, Have we not taken to us horns by our own strength?'),
(8, 30, 6, 13, 'ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?'),
(9, 30, 6, 13, 'Ye that rejoice in a thing of nought, That say: ‘Have we not taken to us horns by our own strength?’'),
(6, 30, 6, 13, 'ye that rejoice in a thing of nought, that say, have We not taken to us power by our own strength?'),
(14, 30, 6, 13, 'O ye who are rejoicing at nothing, Who are saying, ‘Have we not by our strength taken to ourselves horns?’'),
(11, 30, 6, 13, 'Rejoicing to no word, saying, Did we not take horns by our strength?'),
(13, 30, 6, 13, 'you who rejoice in a thing of nothing, who say, ‘Haven’t we taken for ourselves horns by our own strength?’'),
(10, 30, 6, 13, 'you who rejoice in Lo Debar, who say, ‘Haven’t we taken for ourselves Karnaim by our own strength?’'),
(1, 30, 6, 13, 'you who rejoice in Lo-debar and say, ‘Did we not take Karnaim by our own strength?’'),
(5, 30, 6, 13, 'You rejoice in emptiness. You say, “Have we not, by our own strength, taken horns for ourselves?”'),
(7, 30, 6, 13, 'You that rejoice in a thing of nought: you that say: Have we not taken unto us horns by our own strength?'),
(4, 30, 6, 14, 'But, behold, I will raise up against you a nation, O house of Israel, said the LORD the God of hosts; and they shall afflict you from the entering in of Hemath to the river of the wilderness.'),
(12, 30, 6, 14, 'But behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entrance of Hamath to the river of the wilderness.'),
(3, 30, 6, 14, 'For, behold, I will raise up against you a nation, O house of Israel, saith Jehovah, the God of hosts; and they shall afflict you from the entrance of Hamath unto the brook of the Arabah.'),
(8, 30, 6, 14, 'For, behold, I will raise up against you a nation, O house of Israel, saith the LORD, the God of hosts; and they shall afflict you from the entering in of Hamath unto the brook of the Arabah.'),
(9, 30, 6, 14, 'For, behold, I will raise up against you a nation, O house of Israel, saith the LORD, the God of hosts; and they shall afflict you from the entrance of Hamath unto the Brook of the Arabah.'),
(6, 30, 6, 14, 'For behold, O house of Israel, saith Jehovah the God of hosts, I will raise up against you a nation; and they shall afflict you from the entering in of Hamath unto the torrent of the Arabah.'),
(14, 30, 6, 14, 'Surely, lo, I am raising against you a nation, O house of Israel, An affirmation of Jehovah, God of Hosts, And they have oppressed you from the coming in to Hamath, Unto the stream of the desert.'),
(11, 30, 6, 14, 'For behold, I raise up against you, O house of Israel, says Jehovah God of armies, a nation; and they pressed you from the entrance of Hamath, even to the torrent of the sterile region.'),
(13, 30, 6, 14, 'For, behold, I will raise up against you a nation, house of Israel,” says Yahweh, the God of Armies; “and they will afflict you from the entrance of Hamath to the brook of the Arabah.”'),
(10, 30, 6, 14, 'For, look, I will raise up against you a nation, house of Israel,” says the LORD, the God of hosts; “and they will afflict you from Lebo Hamath to the Wadi Arabah.”'),
(1, 30, 6, 14, 'For behold, I will raise up a nation against you, O house of Israel,” declares the LORD, the God of Hosts, “and they will oppress you from Lebo-hamath to the Brook of the Arabah.”'),
(5, 30, 6, 14, 'For behold, house of Israel, I will raise up a people over you, says the Lord God of hosts, and they will crush you from the entrance of Hamath all the way to the burning of the desert.'),
(7, 30, 6, 14, 'But behold, I will raise up a nation against you, O house of Israel, saith the Lord the God of hosts; and they shall destroy you from the entrance of Emath, even to the torrent of the desert.'),
(4, 30, 7, 1, 'Thus has the Lord GOD showed to me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, see, it was the latter growth after the king’s mowings.'),
(12, 30, 7, 1, 'Thus hath the Lord GOD shown to me; and behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and lo, it was the latter growth after the king’s mowings.'),
(3, 30, 7, 1, 'Thus the Lord Jehovah showed me: and, behold, he formed locusts in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.'),
(8, 30, 7, 1, 'Thus the Lord GOD shewed me: and, behold, he formed locusts in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.'),
(9, 30, 7, 1, 'Thus the Lord GOD showed me; and, behold, He formed locusts in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.'),
(6, 30, 7, 1, 'Thus did the Lord Jehovah shew unto me; and behold, he formed locusts in the beginning of the shooting up of the latter growth, and behold, it was the latter growth after the king’s mowings.'),
(14, 30, 7, 1, 'Thus hath the Lord Jehovah shewed me, and lo, He is forming locusts at the beginning of the ascending of the latter growth, and lo, the latter growth is after the mowings of the king;'),
(11, 30, 7, 1, 'Thus the Lord Jehovah caused me to see; and behold, he will form locusts in the beginning of the coming up of the latter grass; and behold, the latter grass after the moorings of the king.'),
(13, 30, 7, 1, 'Thus the Lord Yahweh showed me: and behold, he formed locusts in the beginning of the shooting up of the latter growth; and behold, it was the latter growth after the king’s harvest.'),
(10, 30, 7, 1, 'This is what the LORD showed me: And look, he formed locusts in the beginning of the shooting up of the latter growth; and look, it was the latter growth after the king’s harvest.'),
(1, 30, 7, 1, 'This is what the Lord GOD showed me: He was preparing swarms of locusts just after the king’s harvest, as the late spring crop was coming up.'),
(5, 30, 7, 1, 'These things the Lord God has revealed to me. And behold, the locust was formed at the beginning of the germination during the latter rains, and behold, the latter rains came after the thundering of the king.'),
(7, 30, 7, 1, 'These things the Lord God shewed to me: and behold the locust was formed in the beginning of the shooting up of the latter rain, and lo, it was the latter rain after the king’s mowing.'),
(4, 30, 7, 2, 'And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech you: by whom shall Jacob arise? for he is small.'),
(12, 30, 7, 2, 'And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small.'),
(3, 30, 7, 2, 'And it came to pass that, when they made an end of eating the grass of the land, then I said, O Lord Jehovah, forgive, I beseech thee: how shall Jacob stand? for he is small.'),
(8, 30, 7, 2, 'And it came to pass that when they made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: how shall Jacob stand? for he is small.'),
(9, 30, 7, 2, 'And if it had come to pass, that when they had made an end of eating the grass of the land—so I said:  O Lord GOD, forgive, I beseech Thee; How shall Jacob stand? for he is small.'),
(6, 30, 7, 2, 'And it came to pass, when they had wholly eaten the grass of the land, that I said, O Lord Jehovah, forgive, I beseech thee! How shall Jacob arise? for he is small.'),
(14, 30, 7, 2, 'and it hath come to pass, when it hath finished to consume the herb of the land, that I say: ‘Lord Jehovah, forgive, I pray Thee, How doth Jacob arise—for he is small?’'),
(11, 30, 7, 2, 'And it was if he finished to devour the green herb of the land, and saying, O Lord Jehovah, forgive now: who shall raise up Jacob? for he is small.'),
(13, 30, 7, 2, 'It happened that, when they made an end of eating the grass of the land, then I said, “Lord Yahweh, forgive, I beg you! How could Jacob stand? For he is small.”'),
(10, 30, 7, 2, 'It happened that, when they made an end of eating the grass of the land, then I said, “Lord GOD, forgive, I beg you. How could Jacob stand? For he is small.”'),
(1, 30, 7, 2, 'And when the locusts had eaten every green plant in the land, I said, “Lord GOD, please forgive! How will Jacob survive, since he is so small?”'),
(5, 30, 7, 2, 'And it happened, when they had finally eaten all the grass in the land, that I said, “Lord God, be gracious, I beg you. Who will raise up Jacob, for he is little?”'),
(7, 30, 7, 2, 'And it came to pass, that when they had made an end of eating the grass of the land, I said: O Lord God, be merciful, I beseech thee: who shall raise up Jacob, for he is very little?'),
(4, 30, 7, 3, 'The LORD repented for this: It shall not be, said the LORD.'),
(12, 30, 7, 3, 'The LORD repented for this: It shall not be, saith the LORD.'),
(3, 30, 7, 3, 'Jehovah repented concerning this: It shall not be, saith Jehovah.'),
(8, 30, 7, 3, 'The LORD repented concerning this: It shall not be, saith the LORD.'),
(9, 30, 7, 3, 'The LORD repented concerning this; ‘It shall not be’, saith the LORD.'),
(6, 30, 7, 3, 'Jehovah repented for this: It shall not be, said Jehovah.'),
(14, 30, 7, 3, 'Jehovah hath repented of this, ‘It shall not be,’ said Jehovah.'),
(11, 30, 7, 3, 'Jehovah lamented for this: It shall not be, said Jehovah.'),
(13, 30, 7, 3, 'Yahweh relented concerning this. “It shall not be,” says Yahweh.'),
(10, 30, 7, 3, 'The LORD relented concerning this. “It shall not be,” says the LORD.'),
(1, 30, 7, 3, 'So the LORD relented from this plan. “It will not happen,” He said.'),
(5, 30, 7, 3, 'The Lord has been merciful about this. “It will not be,” said the Lord.'),
(7, 30, 7, 3, 'The Lord had pity upon this: It shall not be, said the Lord.'),
(4, 30, 7, 4, 'Thus has the Lord GOD showed to me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part.'),
(12, 30, 7, 4, 'Thus hath the Lord GOD shown to me: and behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part.'),
(3, 30, 7, 4, 'Thus the Lord Jehovah showed me: and, behold, the Lord Jehovah called to contend by fire; and it devoured the great deep, and would have eaten up the land.'),
(8, 30, 7, 4, 'Thus the Lord GOD shewed me: and, behold, the Lord GOD called to contend by fire; and it devoured the great deep, and would have eaten up the land.'),
(9, 30, 7, 4, 'Thus the Lord GOD showed me; and, behold, the Lord GOD called to contend by fire; and it devoured the great deep, and would have eaten up the land.'),
(6, 30, 7, 4, 'Thus did the Lord Jehovah shew unto me; and behold, the Lord Jehovah called to contend by fire; and it devoured the great deep, and ate up the inheritance.'),
(14, 30, 7, 4, 'Thus hath the Lord Jehovah shewed me, and lo, the Lord Jehovah is calling to contend by fire, and it consumeth the great deep, yea, it hath consumed the portion, and I say:'),
(11, 30, 7, 4, 'Thus the Lord Jehovah caused me to see: and behold, the Lord Jehovah called to contend with fire, and it will devour the great deep, and devoured the portion.'),
(13, 30, 7, 4, 'Thus the Lord Yahweh showed me and behold, the Lord Yahweh called for judgment by fire; and it dried up the great deep, and would have devoured the land.'),
(10, 30, 7, 4, 'This is what the LORD showed me: And look, the LORD called for judgment by fire; and it dried up the great deep, and would have devoured the land.'),
(1, 30, 7, 4, 'This is what the Lord GOD showed me: The Lord GOD was calling for judgment by fire. It consumed the great deep and devoured the land.'),
(5, 30, 7, 4, 'These things the Lord God has revealed to me. And behold, the Lord God called for judgment unto fire, and it devoured the manifold abyss, and it consumed simultaneously in every direction.'),
(7, 30, 7, 4, 'These things the Lord God shewed to me: and behold the Lord called for judgment unto fire, and it devoured the great deep, and ate up a part at the same time.'),
(4, 30, 7, 5, 'Then said I, O Lord GOD, cease, I beseech you: by whom shall Jacob arise? for he is small.'),
(12, 30, 7, 5, 'Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he is small.'),
(3, 30, 7, 5, 'Then said I, O Lord Jehovah, cease, I beseech thee: how shall Jacob stand? for he is small.'),
(8, 30, 7, 5, 'Then said I, O Lord GOD, cease, I beseech thee: how shall Jacob stand? for he is small.'),
(9, 30, 7, 5, 'Then said I:  O Lord GOD, cease, I beseech Thee; How shall Jacob stand? for he is small.'),
(6, 30, 7, 5, 'Then said I, O Lord Jehovah, cease, I beseech thee! How shall Jacob arise? for he is small.'),
(14, 30, 7, 5, 'Lord Jehovah, cease, I pray Thee, How doth Jacob arise—for he is small?’'),
(11, 30, 7, 5, 'And saying, O Lord Jehovah, cease now: who shall cause Jacob to rise? for he is small.'),
(13, 30, 7, 5, 'Then I said, “Lord Yahweh, stop, I beg you! How could Jacob stand? For he is small.”'),
(10, 30, 7, 5, 'Then I said, “Lord GOD, stop, I beg you. How could Jacob stand? For he is small.”'),
(1, 30, 7, 5, 'Then I said, “Lord GOD, please stop! How will Jacob survive, since he is so small?”'),
(5, 30, 7, 5, 'And I said, “Lord God, cease, I beg you. Who will raise up Jacob, for he is little?”'),
(7, 30, 7, 5, 'And I said: O Lord God, cease, I beseech thee, who shall raise up Jacob, for he is a little one?'),
(4, 30, 7, 6, 'The LORD repented for this: This also shall not be, said the Lord GOD.'),
(12, 30, 7, 6, 'The LORD repented for this: This also shall not be, saith the Lord GOD.'),
(3, 30, 7, 6, 'Jehovah repented concerning this: This also shall not be, saith the Lord Jehovah.'),
(8, 30, 7, 6, 'The LORD repented concerning this: This also shall not be, saith the Lord GOD.'),
(9, 30, 7, 6, 'The LORD repented concerning this; ‘This also shall not be’, saith the Lord GOD.'),
(6, 30, 7, 6, 'Jehovah repented for this: This also shall not be, said the Lord Jehovah.'),
(14, 30, 7, 6, 'Jehovah hath repented of this, ‘It also shall not be,’ said the Lord Jehovah.'),
(11, 30, 7, 6, 'Jehovah lamented for this: Also this shall not be, said the Lord Jehovah.'),
(13, 30, 7, 6, 'Yahweh relented concerning this. “This also shall not be,” says the Lord Yahweh.'),
(10, 30, 7, 6, 'The LORD relented concerning this. “This also shall not be,” says the LORD.'),
(1, 30, 7, 6, 'So the LORD relented from this plan. “It will not happen either,” said the Lord GOD.'),
(5, 30, 7, 6, 'The Lord has been merciful about this. “And even this will not be,” said the Lord God.'),
(7, 30, 7, 6, 'The Lord had pity upon this. Yea this also shall not be, said the Lord God.'),
(4, 30, 7, 7, 'Thus he showed me: and, behold, the LORD stood on a wall made by a plumb line, with a plumb line in his hand.'),
(12, 30, 7, 7, 'Thus he showed me: and behold, the Lord stood upon a wall made by a plumb-line, with a plumb-line in his hand.'),
(3, 30, 7, 7, 'Thus he showed me: and, behold, the Lord stood beside a wall made by a plumb-line, with a plumb-line in his hand.'),
(8, 30, 7, 7, 'Thus he shewed me: and, behold, the Lord stood beside a wall made by a plumbline, with a plumbline in his hand.'),
(9, 30, 7, 7, 'Thus He showed me; and, behold, the Lord stood beside a wall made by a plumbline, with a plumbline in His hand.'),
(6, 30, 7, 7, 'Thus did he shew unto me; and behold, the Lord stood upon a wall [made] by a plumb-line, with a plumb-line in his hand.'),
(14, 30, 7, 7, 'Thus hath He shewed me, and lo, the Lord is standing by a wall made according to a plumb-line, and in His hand a plumb-line;'),
(11, 30, 7, 7, 'Thus he caused me to see: and behold, Jehovah stood upon a wall of lead, and lead in his hand.'),
(13, 30, 7, 7, 'Thus he showed me and behold, the Lord stood beside a wall made by a plumb line, with a plumb line in his hand.'),
(10, 30, 7, 7, 'This is what the LORD showed me: And look, he was standing beside a wall built with a plumb line, with a plumb line in his hand.'),
(1, 30, 7, 7, 'This is what He showed me: Behold, the Lord was standing by a wall true to plumb, with a plumb line in His hand.'),
(5, 30, 7, 7, 'These things the Lord revealed to me. And behold, the Lord was standing near a plastered wall, and in his hand was a mason’s trowel.'),
(7, 30, 7, 7, 'These things the Lord shewed to me: and behold the Lord was standing upon a plastered wall, and in his hand a mason’s trowel.'),
(4, 30, 7, 8, 'And the LORD said to me, Amos, what see you? And I said, A plumb line. Then said the LORD, Behold, I will set a plumb line in the middle of my people Israel: I will not again pass by them any more:'),
(12, 30, 7, 8, 'And the LORD said to me, Amos, what seest thou? and I said, A plumb-line. Then said the Lord, Behold, I will set a plumb-line in the midst of my people Israel: I will not again pass by them any more:'),
(3, 30, 7, 8, 'And Jehovah said unto me, Amos, what seest thou? And I said, A plumb-line. Then said the Lord, Behold, I will set a plumb-line in the midst of my people Israel; I will not again pass by them any more;'),
(8, 30, 7, 8, 'And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel; I will not again pass by them any more:'),
(9, 30, 7, 8, 'And the LORD said unto me: ‘Amos, what seest thou?’ And I said: ‘A plumbline.’ Then said the Lord:  Behold, I will set a plumbline in the midst of My people Israel; I will not again pardon them any more;'),
(6, 30, 7, 8, 'And Jehovah said unto me, Amos, what seest thou? And I said, A plumb-line. And the Lord said, Behold, I will set a plumb-line in the midst of my people Israel: I will not again pass by them any more.'),
(14, 30, 7, 8, 'and Jehovah saith unto me, ‘What art thou seeing, Amos?’ And I say, ‘A plumb-line;’ and the Lord saith: ‘Lo, I am setting a plumb-line in the midst of My people Israel, I do not add any more to pass over to it.'),
(11, 30, 7, 8, 'And Jehovah will say to me, What seest thou, Amos? And saying, Lead. And Jehovah will say to me: Behold me setting lead in the midst of my people Israel: I will no more add to pass by to him.'),
(13, 30, 7, 8, 'Yahweh said to me, “Amos, what do you see?” I said, “A plumb line.” Then the Lord said, “Behold, I will set a plumb line in the midst of my people Israel. I will not again pass by them any more.'),
(10, 30, 7, 8, 'And the LORD said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the LORD said, “Look, I have set a plumb line in the midst of my people Israel. I will not again pass by them any more.'),
(1, 30, 7, 8, '“Amos, what do you see?” asked the LORD. “A plumb line,” I replied. “Behold,” said the Lord, “I am setting a plumb line among My people Israel; I will no longer spare them:'),
(5, 30, 7, 8, 'And the Lord said to me, “What do you see, Amos?” And I said, “A mason’s trowel.” And the Lord said, “Behold, I will place the trowel in the midst of my people Israel. I will no longer plaster over them.'),
(7, 30, 7, 8, 'And the Lord said to me: What seest thou, Amos? And I said: A mason’s trowel. And the Lord said: Behold, I will lay down the trowel in the midst of my people Israel. I will plaster them over no more.'),
(4, 30, 7, 9, 'And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.'),
(12, 30, 7, 9, 'And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.'),
(3, 30, 7, 9, 'and the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.'),
(8, 30, 7, 9, 'and the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.'),
(9, 30, 7, 9, 'And the high places of Isaac shall be desolate, And the sanctuaries of Israel shall be laid waste; And I will rise against the house of Jeroboam with the sword.'),
(6, 30, 7, 9, 'And the high places of Isaac shall be desolated, and the sanctuaries of Israel shall be laid waste; and I will arise against the house of Jeroboam with the sword.'),
(14, 30, 7, 9, 'And desolated have been high places of Isaac, And sanctuaries of Israel are wasted, And I have risen against the house of Jeroboam with a sword.’'),
(11, 30, 7, 9, 'And the heights of Isaak were made desolate, and the holy places of Israel shall be laid waste; and I rose up against the house of Jeroboam with the sword.'),
(13, 30, 7, 9, 'The high places of Isaac will be desolate, the sanctuaries of Israel will be laid waste; and I will rise against the house of Jeroboam with the sword.”'),
(10, 30, 7, 9, 'The high places of Isaac will be desolate, the sanctuaries of Israel will be laid waste; and I will rise against the house of Jeroboam with the sword.”'),
(1, 30, 7, 9, 'The high places of Isaac will be deserted, and the sanctuaries of Israel will be laid waste; and I will rise up against the house of Jeroboam with My sword.”'),
(5, 30, 7, 9, 'And the heights of the idol will be demolished, and the sanctuaries of Israel will be desolate. And I will rise up against the house of Jeroboam with the sword.”'),
(7, 30, 7, 9, 'And the high places of the idol shall be thrown down, and the sanctuaries of Israel shall be laid waste: and I will rise up against the house of Jeroboam with the sword.'),
(4, 30, 7, 10, 'Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos has conspired against you in the middle of the house of Israel: the land is not able to bear all his words.'),
(12, 30, 7, 10, 'Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.'),
(3, 30, 7, 10, 'Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.'),
(8, 30, 7, 10, 'Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.'),
(9, 30, 7, 10, 'Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying: ‘Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words.'),
(6, 30, 7, 10, 'Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.'),
(14, 30, 7, 10, 'And Amaziah priest of Beth-El sendeth unto Jeroboam king of Israel, saying, ‘Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words,'),
(11, 30, 7, 10, 'And Amaziah priest of the house of God, will send to Jeroboam, kind of Israel, saying, Amos conspired against thee in the midst of the house of Israel: the land will not be able to endure all his words.'),
(13, 30, 7, 10, 'Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.'),
(10, 30, 7, 10, 'Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.'),
(1, 30, 7, 10, 'Then Amaziah the priest of Bethel sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land cannot bear all his words,'),
(5, 30, 7, 10, 'And Amaziah, the priest of Bethel, sent to Jeroboam king of Israel, saying: “Amos has rebelled against you in the midst of the house of Israel. The land is not able to withstand all his sermons.'),
(7, 30, 7, 10, 'And Amasias the priest of Bethel sent to Jeroboam king of Israel, saying: Amos hath rebelled against thee in the midst of the house of Israel: the land is not able to bear all his words.'),
(4, 30, 7, 11, 'For thus Amos said, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.'),
(12, 30, 7, 11, 'For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.'),
(3, 30, 7, 11, 'For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of his land.'),
(8, 30, 7, 11, 'For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of his land.'),
(9, 30, 7, 11, 'For thus Amos saith:  Jeroboam shall die by the sword, And Israel shall surely be led away captive out of his land.’'),
(6, 30, 7, 11, 'For thus Amos saith: Jeroboam shall die by the sword, and Israel shall certainly go into captivity out of his land.'),
(14, 30, 7, 11, 'for thus said Amos: By sword die doth Jeroboam, And Israel certainly removeth from off its land.’'),
(11, 30, 7, 11, 'For thus said Amos: Jeroboam shall die by the sword, and Israel being taken captive shall be carried away captive from his land.'),
(13, 30, 7, 11, 'For Amos says, ‘Jeroboam will die by the sword, and Israel shall surely be led away captive out of his land.’”'),
(10, 30, 7, 11, 'For Amos says, ‘Jeroboam will die by the sword, and Israel shall surely be led away captive out of his land.’”'),
(1, 30, 7, 11, 'for this is what Amos has said: ‘Jeroboam will die by the sword, and Israel will surely go into exile, away from their homeland.’”'),
(5, 30, 7, 11, 'For Amos says this: ‘Jeroboam will die by the sword, and Israel will be taken captive out of their own land.’ ”'),
(7, 30, 7, 11, 'For thus saith Amos: Jeroboam shall die by the sword, and Israel shall be carried away captive out of their own land.'),
(4, 30, 7, 12, 'Also Amaziah said to Amos, O you seer, go, flee you away into the land of Judah, and there eat bread, and prophesy there:'),
(12, 30, 7, 12, 'Also Amaziah said to Amos, O thou seer, go flee thee away into the land of Judah, and there eat bread, and prophesy there:'),
(3, 30, 7, 12, 'Also Amaziah said unto Amos, O thou seer, go, flee thou away into the land of Judah, and there eat bread, and prophesy there:'),
(8, 30, 7, 12, 'Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:'),
(9, 30, 7, 12, 'Also Amaziah said unto Amos: ‘O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there;'),
(6, 30, 7, 12, 'And Amaziah said unto Amos, [Thou] seer, go, flee away into the land of Judah, and eat bread there, and prophesy there.'),
(14, 30, 7, 12, 'And Amaziah saith unto Amos, ‘Seer, go flee for thee unto the land of Judah, and eat there bread, and there thou dost prophesy;'),
(11, 30, 7, 12, 'And Amaziah will say to Amos, Thou seer, go flee for thyself to the land of Judah, and eat there bread, and there shalt thou prophesy.'),
(13, 30, 7, 12, 'Amaziah also said to Amos, “You seer, go, flee away into the land of Judah, and there eat bread, and prophesy there:'),
(10, 30, 7, 12, 'Amaziah also said to Amos, “You seer, go, flee away into the land of Judah, and there eat bread, and prophesy there:'),
(1, 30, 7, 12, 'And Amaziah said to Amos, “Go away, you seer! Flee to the land of Judah; earn your bread there and do your prophesying there.'),
(5, 30, 7, 12, 'And Amaziah said to Amos, “You, seer, go out and flee into the land of Judah, and eat bread there, and prophesy there.'),
(7, 30, 7, 12, 'And Amasias said to Amos: Thou seer, go, flee away into the land of Juda: and eat bread there, and prophesy there.'),
(4, 30, 7, 13, 'But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.'),
(12, 30, 7, 13, 'But prophesy not again any more at Beth-el: for it is the king’s chapel, and it is the king’s court.'),
(3, 30, 7, 13, 'but prophesy not again any more at Beth-el; for it is the king’s sanctuary, and it is a royal house.'),
(8, 30, 7, 13, 'but prophesy not again any more at Beth-el: for it is the king’s sanctuary, and it is a royal house.'),
(9, 30, 7, 13, 'but prophesy not again any more at Beth-el, for it is the king’s sanctuary, and it is a royal house.’'),
(6, 30, 7, 13, 'But prophesy not again any more at Bethel; for it is the king’s sanctuary, and it is the house of the kingdom.'),
(14, 30, 7, 13, 'and at Beth-El do not add to prophesy any more, for it is the king’s sanctuary, and it is the royal house.’'),
(11, 30, 7, 13, 'And thou shalt no more add to prophesy in the house of God, for it is the king’s holy place, and it is the house of the kingdom.'),
(13, 30, 7, 13, 'but don’t prophesy again any more at Bethel; for it is the king’s sanctuary, and it is a royal house!”'),
(10, 30, 7, 13, 'but do not prophesy again any more at Bethel; for it is the king’s sanctuary, and it is a royal house.”'),
(1, 30, 7, 13, 'But never prophesy at Bethel again, because it is the sanctuary of the king and the temple of the kingdom.”'),
(5, 30, 7, 13, 'And in Bethel, do not prophesy any longer, because it is the king’s sanctuary, and it is the house of the kingdom.”'),
(7, 30, 7, 13, 'But prophesy not again any more in Bethel: because it is the king’s sanctuary, and it is the house of the kingdom.'),
(4, 30, 7, 14, 'Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdsman, and a gatherer of sycomore fruit:'),
(12, 30, 7, 14, 'Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was a herdman, and a gatherer of sycamore fruit:'),
(3, 30, 7, 14, 'Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was a herdsman, and a dresser of sycomore-trees:'),
(8, 30, 7, 14, 'Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a dresser of sycomore trees:'),
(9, 30, 7, 14, 'Then answered Amos, and said to Amaziah: ‘I was no prophet, neither was I a prophet’s son; but I was a herdman, and a dresser of sycamore-trees;'),
(6, 30, 7, 14, 'And Amos answered and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was a herdman, and a gatherer of sycamore fruit.'),
(14, 30, 7, 14, 'And Amos answereth and saith unto Amaziah, ‘I am no prophet, nor a prophet’s son am I, but a herdsman I am, and a cultivator of sycamores,'),
(11, 30, 7, 14, 'And Amos will answer and say to Amaziah, I am no prophet, and I not the son of a prophet; for I a herdsman, and gathering figs of the sycamores.'),
(13, 30, 7, 14, 'Then Amos answered Amaziah, “I was no prophet, neither was I a prophet’s son; but I was a herdsman, and a farmer of sycamore figs;'),
(10, 30, 7, 14, 'Then Amos answered Amaziah, “I was no prophet, neither was I a prophet’s son; but I was a herdsman, and a farmer of sycamore figs;'),
(1, 30, 7, 14, '“I was not a prophet,” Amos replied, “nor was I the son of a prophet; rather, I was a herdsman and a tender of sycamore-fig trees.'),
(5, 30, 7, 14, 'And Amos responded, and he said to Amasias, “I am not a prophet, and I am not the son of a prophet, but I am a herdsman plucking from wild fig trees.'),
(7, 30, 7, 14, 'And Amos answered and said to Amasias: I am not a prophet, nor am I the son of a prophet: but I am a herdsman plucking wild figs.'),
(4, 30, 7, 15, 'And the LORD took me as I followed the flock, and the LORD said to me, Go, prophesy to my people Israel.'),
(12, 30, 7, 15, 'And the LORD took me as I followed the flock, and the LORD said to me, Go, prophesy to my people Israel.'),
(3, 30, 7, 15, 'and Jehovah took me from following the flock, and Jehovah said unto me, Go, prophesy unto my people Israel.'),
(8, 30, 7, 15, 'and the LORD took me from following the flock, and the LORD said unto me, Go, prophesy unto my people Israel.'),
(9, 30, 7, 15, 'and the LORD took me from following the flock, and the LORD said unto me: Go, prophesy unto My people Israel.'),
(6, 30, 7, 15, 'And Jehovah took me as I followed the flock, and Jehovah said unto me, Go, prophesy unto my people Israel.'),
(14, 30, 7, 15, 'and Jehovah taketh me from after the flock, and Jehovah saith unto me, Go, prophesy unto My people Israel.'),
(11, 30, 7, 15, 'And Jehovah will take me from after the sheep, and Jehovah will say to me, Go prophesy to my people Israel.'),
(13, 30, 7, 15, 'and Yahweh took me from following the flock, and Yahweh said to me, ‘Go, prophesy to my people Israel.’'),
(10, 30, 7, 15, 'and the LORD took me from following the flock, and the LORD said to me, ‘Go, prophesy to my people Israel.’'),
(1, 30, 7, 15, 'But the LORD took me from following the flock and said to me, ‘Go, prophesy to My people Israel.’'),
(5, 30, 7, 15, 'And the Lord took me, when I was following the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.’ ”'),
(7, 30, 7, 15, 'And the Lord took me when I followed the flock, and the Lord said to me: Go, prophesy to my people Israel.'),
(4, 30, 7, 16, 'Now therefore hear you the word of the LORD: You say, Prophesy not against Israel, and drop not your word against the house of Isaac.'),
(12, 30, 7, 16, 'Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.'),
(3, 30, 7, 16, 'Now therefore hear thou the word of Jehovah: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac;'),
(8, 30, 7, 16, 'Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac;'),
(9, 30, 7, 16, 'Now therefore hear thou the word of the LORD:  Thou sayest: Prophesy not against Israel, And preach not against the house of Isaac;'),
(6, 30, 7, 16, 'And now hear thou the word of Jehovah: Thou sayest, Prophesy not against Israel, and utter not [words] against the house of Isaac.'),
(14, 30, 7, 16, 'And now, hear a word of Jehovah: thou art saying, Do not prophesy against Israel, nor drop any thing against the house of Isaac,'),
(11, 30, 7, 16, 'And now hear the word of Jehovah: Thou sayest thou shalt not prophesy against Israel, and thou shalt not drop against the house of Isaak.'),
(13, 30, 7, 16, 'Now therefore listen to the word of Yahweh: ‘You say, Don’t prophesy against Israel, and don’t preach against the house of Isaac.’'),
(10, 30, 7, 16, 'Now therefore listen to the word of the LORD: ‘You say, Do not prophesy against Israel, and do not proclaim against the house of Isaac.’'),
(1, 30, 7, 16, 'Now, therefore, hear the word of the LORD. You say: ‘Do not prophesy against Israel; do not preach against the house of Isaac.’'),
(5, 30, 7, 16, 'And now, hear the word of the Lord: You say, “You will not prophesy about Israel, and you will not rain your words upon the house of the idol.”'),
(7, 30, 7, 16, 'And now hear thou the word of the Lord: Thou sayest, thou shalt not prophesy against Israel, and thou shalt not drop thy word upon the house of the idol.'),
(4, 30, 7, 17, 'Therefore thus said the LORD; Your wife shall be an harlot in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided by line; and you shall die in a polluted land: and Israel shall surely go into captivity forth of his land.'),
(12, 30, 7, 17, 'Therefore thus saith the LORD; Thy wife shall be a harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go from his land into captivity.'),
(3, 30, 7, 17, 'therefore thus saith Jehovah: Thy wife shall be a harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou thyself shalt die in a land that is unclean, and Israel shall surely be led away captive out of his land.'),
(8, 30, 7, 17, 'therefore thus saith the LORD: Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou thyself shalt die in a land that is unclean, and Israel shall surely be led away captive out of his land.'),
(9, 30, 7, 17, 'Therefore thus saith the LORD:  Thy wife shall be a harlot in the city, And thy sons and thy daughters shall fall by the sword, And thy land shall be divided by line; And thou thyself shalt die in an unclean land, And Israel shall surely be led away captive out of his land.’'),
(6, 30, 7, 17, 'Therefore thus saith Jehovah: Thy wife shall be a harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided with the line; and thou shalt die in a land that is unclean; and Israel shall certainly go into captivity, out of his land.'),
(14, 30, 7, 17, 'therefore thus said Jehovah: Thy wife in the city doth go a-whoring, And thy sons and thy daughters by sword do fall, And thy land by line is apportioned, And thou on an unclean land diest, And Israel certainly removeth from off its land.’'),
(11, 30, 7, 17, 'For this, thus said Jehovah: Thy wife shall commit fornication in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line, and thou shalt die upon a polluted land: and Israel being taken captive shall be carried into captivity from his land.'),
(13, 30, 7, 17, 'Therefore thus says Yahweh: ‘Your wife shall be a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided by line; and you yourself shall die in a land that is unclean, and Israel shall surely be led away captive out of his land.’”'),
(10, 30, 7, 17, 'Therefore thus says the LORD: ‘Your wife shall be a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided by line; and you yourself shall die in a land that is unclean, and Israel shall surely be led away captive out of his land.’”'),
(1, 30, 7, 17, 'Therefore this is what the LORD says: ‘Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring line, and you yourself will die on pagan soil. And Israel will surely go into exile, away from their homeland.’”'),
(5, 30, 7, 17, 'Because of that, the Lord says this: “Your wife will fornicate in the city, and your sons and your daughters will fall by the sword, and your soil will be measured with a string. And you will die on polluted land, and Israel will be taken into captivity out of their land.”'),
(7, 30, 7, 17, 'Therefore thus saith the Lord: Thy wife shall play the harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be measured by a line: and thou shalt die in a polluted land, and Israel shall go into captivity out of their land.'),
(4, 30, 8, 1, 'Thus has the Lord GOD showed to me: and behold a basket of summer fruit.'),
(12, 30, 8, 1, 'Thus hath the Lord GOD shown to me: and behold a basket of summer fruit.'),
(3, 30, 8, 1, 'Thus the Lord Jehovah showed me: and, behold, a basket of summer fruit.'),
(8, 30, 8, 1, 'Thus the Lord GOD shewed me: and behold, a basket of summer fruit.'),
(9, 30, 8, 1, 'Thus the Lord GOD showed me; and behold a basket of summer fruit.'),
(6, 30, 8, 1, 'Thus did Jehovah shew unto me; and behold, a basket of summer-fruit.'),
(14, 30, 8, 1, 'Thus hath the Lord Jehovah shewed me, and, lo, a basket of summer-fruit.'),
(11, 30, 8, 1, 'Thus the Lord Jehovah caused me to see: and behold, a basket of fruit.'),
(13, 30, 8, 1, 'Thus the Lord Yahweh showed me: behold, a basket of summer fruit.'),
(10, 30, 8, 1, 'This is what the LORD showed me: And look, a basket of summer fruit.'),
(1, 30, 8, 1, 'This is what the Lord GOD showed me: I saw a basket of summer fruit.'),
(5, 30, 8, 1, 'These things the Lord has revealed to me. And behold, a hook to draw down fruit.'),
(7, 30, 8, 1, 'These things the Lord shewed to me: and behold a hook to draw down the fruit.'),
(4, 30, 8, 2, 'And he said, Amos, what see you? And I said, A basket of summer fruit. Then said the LORD to me, The end is come on my people of Israel; I will not again pass by them any more.'),
(12, 30, 8, 2, 'And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD to me, The end is come upon my people of Israel; I will not again pass by them any more.'),
(3, 30, 8, 2, 'And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said Jehovah unto me, The end is come upon my people Israel; I will not again pass by them any more.'),
(8, 30, 8, 2, 'And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people Israel; I will not again pass by them any more.'),
(9, 30, 8, 2, 'And He said: ‘Amos, what seest thou?’ And I said: ‘A basket of  summer fruit.’ Then said the LORD unto me:  The  end is come upon My people Israel; I will not again pardon them any more.'),
(6, 30, 8, 2, 'And he said, Amos, what seest thou? And I said, A basket of summer-fruit. And Jehovah said unto me, The end is come upon my people Israel: I will not again pass by them any more.'),
(14, 30, 8, 2, 'And He saith, ‘What art thou seeing, Amos?’ and I say, ‘A basket of summer-fruit.’ And Jehovah saith unto me: ‘The end hath come unto My people Israel, I do not add any more to pass over to it.'),
(11, 30, 8, 2, 'And he will say, Amos, what seest thou? And saying, A basket of fruit. And Jehovah will say to me: The end came upon my people Israel; I will no more add to pass by to him.'),
(13, 30, 8, 2, 'He said, “Amos, what do you see?” I said, “A basket of summer fruit.” Then Yahweh said to me, “The end has come on my people Israel. I will not again pass by them any more.'),
(10, 30, 8, 2, 'He said, “Amos, what do you see?” I said, “A basket of summer fruit.” Then the LORD said to me, “The end has come on my people Israel. I will not again pass by them any more.'),
(1, 30, 8, 2, '“Amos, what do you see?” He asked. “A basket of summer fruit,” I replied. So the LORD said to me, “The end has come for My people Israel; I will no longer spare them.”'),
(5, 30, 8, 2, 'And he said, “What do you see, Amos?” And I said, “A hook to draw down fruit.” And the Lord said to me, “The end has come for my people Israel. I will no longer pass through them.”'),
(7, 30, 8, 2, 'And he said: What seest thou, Amos? And I said: A hook to draw down fruit. And the Lord said to me: The end is come upon my people Israel: I will not again pass by them any more.'),
(4, 30, 8, 3, 'And the songs of the temple shall be howlings in that day, said the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.'),
(12, 30, 8, 3, 'And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.'),
(3, 30, 8, 3, 'And the songs of the temple shall be wailings in that day, saith the Lord Jehovah: the dead bodies shall be many; in every place shall they cast them forth with silence.'),
(8, 30, 8, 3, 'And the songs of the temple shall be howlings in that day, saith the Lord GOD: the dead bodies shall be many; in every place shall they cast them forth with silence.'),
(9, 30, 8, 3, 'And the songs of the palace shall be wailings in that day, Saith the Lord GOD; The dead bodies shall be many; In every place silence shall be cast.'),
(6, 30, 8, 3, 'And the songs of the palace shall be howlings in that day, saith the Lord Jehovah. The dead bodies shall be many; in every place they shall be cast forth. Silence!'),
(14, 30, 8, 3, 'And howled have songstresses of a palace in that day, An affirmation of the Lord Jehovah, Many are the carcases, into any place throw—hush!'),
(11, 30, 8, 3, 'The songs of the temple wailed in that day, says the Lord Jehovah; many a corpse in every place being cast forth: silence.'),
(13, 30, 8, 3, 'The songs of the temple will be wailings in that day,” says the Lord Yahweh. “The dead bodies will be many. In every place they will throw them out with silence.'),
(10, 30, 8, 3, 'The songs of the temple will be wailings in that day,” says the LORD. “The dead bodies will be many. In every place they will throw them out with silence.'),
(1, 30, 8, 3, '“In that day,” declares the Lord GOD, “the songs of the temple will turn to wailing. Many will be the corpses, strewn in silence everywhere!”'),
(5, 30, 8, 3, 'And the hinges of the temple will creak in that day, says the Lord God. Many will die. Silence will be thrown away in all places.'),
(7, 30, 8, 3, 'And the hinges of the temple shall screak in that day, saith the Lord God: many shall die: silence shall be cast in every place.'),
(4, 30, 8, 4, 'Hear this, O you that swallow up the needy, even to make the poor of the land to fail,'),
(12, 30, 8, 4, 'Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,'),
(3, 30, 8, 4, 'Hear this, O ye that would swallow up the needy, and cause the poor of the land to fail,'),
(8, 30, 8, 4, 'Hear this, O ye that would swallow up the needy, and cause the poor of the land to fail,'),
(9, 30, 8, 4, 'Hear this, O ye that would swallow the needy, And destroy the poor of the land,'),
(6, 30, 8, 4, 'Hear this, ye that pant after the needy, even to cause to fail the poor of the land,'),
(14, 30, 8, 4, 'Hear this, ye who are swallowing up the needy, To cause to cease the poor of the land,'),
(11, 30, 8, 4, 'Hear this, ye, panting after the needy, to cause the humble of the, land to cease.'),
(13, 30, 8, 4, 'Hear this, you who desire to swallow up the needy, and cause the poor of the land to fail,'),
(10, 30, 8, 4, 'Hear this, you who trample the needy, and destroy the poor of the land,'),
(1, 30, 8, 4, 'Hear this, you who trample the needy, who do away with the poor of the land,'),
(5, 30, 8, 4, 'Hear this, you who crush the poor and who make those in need of land to do without.'),
(7, 30, 8, 4, 'Hear this, you that crush the poor, and make the needy of the land to fail,'),
(4, 30, 8, 5, 'Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?'),
(12, 30, 8, 5, 'Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?'),
(3, 30, 8, 5, 'saying, When will the new moon be gone, that we may sell grain? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and dealing falsely with balances of deceit;'),
(8, 30, 8, 5, 'saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small, and the shekel great, and dealing falsely with balances of deceit;'),
(9, 30, 8, 5, 'Saying: ‘When will the new moon be gone, that we may sell grain? And the sabbath, that we may set forth corn? Making the ephah small, and the shekel great, And falsifying the balances of deceit;'),
(6, 30, 8, 5, 'saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit:'),
(14, 30, 8, 5, 'Saying, When doth the new moon pass, And we sell ground corn? And the sabbath, and we open out pure corn? To make little the ephah, And to make great the shekel, And to use perversely balances of deceit.'),
(11, 30, 8, 5, 'Saying, When will the month pass through, and we will sell grain? and the Sabbath, and we will open wheat to diminish the ephah, and to enlarge the shekel, and to make crooked the balance of deceit?'),
(13, 30, 8, 5, 'Saying, ‘When will the new moon be gone, that we may sell grain? And the Sabbath, that we may market wheat, making the ephah small, and the shekel large, and dealing falsely with balances of deceit;'),
(10, 30, 8, 5, 'saying, ‘When will the new moon be gone, that we may sell grain? And the Sabbath, that we may market wheat, making the ephah small, and the shekel large, and dealing falsely with balances of deceit;'),
(1, 30, 8, 5, 'asking, “When will the New Moon be over, that we may sell grain? When will the Sabbath end, that we may market wheat? Let us reduce the ephah and increase the shekel; let us cheat with dishonest scales.'),
(5, 30, 8, 5, 'You say, “When will the first day of the month be over, so we can sell our wares, and the sabbath, so we can open the grain: in order that we may decrease the measure, and increase the price, and substitute deceitful scales,'),
(7, 30, 8, 5, 'Saying: When will the month be over, and we shall sell our wares: and the sabbath, and we shall open the corn: that we may lessen the measure, and increase the sicle, and may convey in deceitful balances,'),
(4, 30, 8, 6, 'That we may buy the poor for silver, and the needy for a pair of shoes; yes, and sell the refuse of the wheat?'),
(12, 30, 8, 6, 'That we may buy the poor for silver, and the needy for a pair of shoes; and even sell the refuse of the wheat?'),
(3, 30, 8, 6, 'that we may buy the poor for silver, and the needy for a pair of shoes, and sell the refuse of the wheat?'),
(8, 30, 8, 6, 'that we may buy the poor for silver, and the needy for a pair of shoes, and sell the refuse of the wheat.'),
(9, 30, 8, 6, 'That we may buy the poor for silver, And the needy for a pair of shoes, And sell the refuse of the corn?’'),
(6, 30, 8, 6, 'that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat.'),
(14, 30, 8, 6, 'To purchase with money the poor, And the needy for a pair of sandals, Yea, the refuse of the pure corn we sell.'),
(11, 30, 8, 6, 'To buy the poor with silver, and the needy for shoes; and we will sell the refuse of the grain.'),
(13, 30, 8, 6, 'that we may buy the poor for silver, and the needy for a pair of shoes, and sell the sweepings with the wheat?’”'),
(10, 30, 8, 6, 'that we may buy the poor for silver, and the needy for a pair of shoes, and sell the sweepings with the wheat?’”'),
(1, 30, 8, 6, 'Let us buy the poor with silver and the needy for a pair of sandals, selling even the chaff with the wheat!”'),
(5, 30, 8, 6, 'in order that we may possess the destitute with money, and the poor for a pair of shoes, and may sell even the refuse of the grain?”'),
(7, 30, 8, 6, 'That we may possess the needy for money, and the poor for a pair of shoes, and may sell the refuse of the corn?'),
(4, 30, 8, 7, 'The LORD has sworn by the excellency of Jacob, Surely I will never forget any of their works.'),
(12, 30, 8, 7, 'The LORD hath sworn by the excellence of Jacob, Surely I will never forget any of their works.'),
(3, 30, 8, 7, 'Jehovah hath sworn by the excellency of Jacob, Surely I will never forget any of their works.'),
(8, 30, 8, 7, 'The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.'),
(9, 30, 8, 7, 'The LORD hath sworn by the pride of Jacob: Surely I will never forget any of their works.'),
(6, 30, 8, 7, 'Jehovah hath sworn by the glory of Jacob, Certainly I will never forget any of their works.'),
(14, 30, 8, 7, 'Sworn hath Jehovah by the excellency of Jacob: ‘I forget not for ever any of their works.'),
(11, 30, 8, 7, 'Jehovah sware by the pride of Jacob, If I will forget forever all their works.'),
(13, 30, 8, 7, 'Yahweh has sworn by the pride of Jacob, “Surely I will never forget any of their works.'),
(10, 30, 8, 7, 'The LORD has sworn by the pride of Jacob, “Surely I will never forget any of their works.'),
(1, 30, 8, 7, 'The LORD has sworn by the Pride of Jacob: “I will never forget any of their deeds.'),
(5, 30, 8, 7, 'The Lord has sworn by the arrogance of Jacob: I will not forget, even to the end, all their works.'),
(7, 30, 8, 7, 'The Lord hath sworn against the pride of Jacob: surely I will never forget all their works.'),
(4, 30, 8, 8, 'Shall not the land tremble for this, and every one mourn that dwells therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.'),
(12, 30, 8, 8, 'Shall not the land tremble for this, and every one mourn that dwelleth in it? and it shall rise up wholly as a flood: and it shall be cast out and drowned, as by the flood of Egypt.'),
(3, 30, 8, 8, 'Shall not the land tremble for this, and every one mourn that dwelleth therein? yea, it shall rise up wholly like the River; and it shall be troubled and sink again, like the River of Egypt.'),
(8, 30, 8, 8, 'Shall not the land tremble for this, and every one mourn that dwelleth therein? yea, it shall rise up wholly like the River; and it shall be troubled and sink again, like the River of Egypt.'),
(9, 30, 8, 8, 'Shall not the land tremble for this, And every one mourn that dwelleth therein? Yea, it shall rise up wholly like the River; And it shall be troubled and sink again, like the River of Egypt.'),
(6, 30, 8, 8, 'Shall not the land tremble for this, and every one mourn that dwelleth therein? And it shall wholly rise up like the Nile; and it shall surge and sink down, as the river of Egypt.'),
(14, 30, 8, 8, 'For this doth not the land tremble, And mourned hath every dweller in it? And come up as a flood hath all of it. And it hath been cast out, and hath sunk, Like the flood of Egypt.'),
(11, 30, 8, 8, 'For this shall not the land be moved, and all dwelling in it, mourn? And it came up all of it as a river; and it was driven out and watered as the river of Egypt.'),
(13, 30, 8, 8, 'Won’t the land tremble for this, and everyone mourn who dwells in it? Yes, it will rise up wholly like the River; and it will be stirred up and sink again, like the River of Egypt.'),
(10, 30, 8, 8, 'Won’t the land tremble for this, and everyone mourn who dwells in it? Yes, it will rise up wholly like the River; and it will be stirred up and sink again, like the River of Egypt.'),
(1, 30, 8, 8, 'Will not the land quake for this, and all its dwellers mourn? All of it will swell like the Nile; it will surge and then subside like the Nile in Egypt.'),
(5, 30, 8, 8, 'Will not the earth shudder over this, and all its inhabitants mourn, and all rise up like a river, and be cast out, and flow away like the river of Egypt?'),
(7, 30, 8, 8, 'Shall not the land tremble for this, and every one mourn that dwelleth therein: and rise up altogether as a river, and be cast out, and run down as the river of Egypt?'),
(4, 30, 8, 9, 'And it shall come to pass in that day, said the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:'),
(12, 30, 8, 9, 'And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:'),
(3, 30, 8, 9, 'And it shall come to pass in that day, saith the Lord Jehovah, that I will cause the sun to go down at noon, and I will darken the earth in the clear day.'),
(8, 30, 8, 9, 'And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day.'),
(9, 30, 8, 9, 'And it shall come to pass in that day, Saith the Lord GOD, That I will cause the sun to go down at noon, And I will darken the earth in the clear day.'),
(6, 30, 8, 9, 'And it shall come to pass in that day, saith the Lord Jehovah, that I will cause the sun to go down at noon, and I will darken the land in the clear day.'),
(14, 30, 8, 9, 'And it hath come to pass in that day, An affirmation of the Lord Jehovah, I have caused the sun to go in at noon, And caused darkness on the land in a day of light,'),
(11, 30, 8, 9, 'And it was in that day, says the Lord Jehovah, I caused the sun to set at noon, and I darkened the light to the earth in that day:'),
(13, 30, 8, 9, 'It will happen in that day,” says the Lord Yahweh, “that I will cause the sun to go down at noon, and I will darken the earth in the clear day.'),
(10, 30, 8, 9, 'It will happen in that day,” says the LORD, “that I will cause the sun to go down at noon, and I will darken the earth in the clear day.'),
(1, 30, 8, 9, 'And in that day, declares the Lord GOD, I will make the sun go down at noon, and I will darken the earth in the daytime.'),
(5, 30, 8, 9, 'And it will be in that day, says the Lord God, that the sun will decline at midday, and I will cause the earth to become dark on the day of light.'),
(7, 30, 8, 9, 'And it shall come to pass in that day, saith the Lord God, that the sun shall go down at midday, and I will make the earth dark in the day of light:'),
(4, 30, 8, 10, 'And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth on all loins, and baldness on every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.'),
(12, 30, 8, 10, 'And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end of it as a bitter day.'),
(3, 30, 8, 10, 'And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only son, and the end thereof as a bitter day.'),
(8, 30, 8, 10, 'And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only son, and the end thereof as a bitter day.'),
(9, 30, 8, 10, 'And I will turn your feasts into mourning, And all your songs into lamentation; And I will bring up sackcloth upon all loins, And baldness upon every head; And I will make it as the mourning for an only son, And the end thereof as a bitter day.'),
(6, 30, 8, 10, 'And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only [son], and the end thereof as a bitter day.'),
(14, 30, 8, 10, 'And have turned your festivals to mourning, And all your songs to lamentation, And caused sackcloth to come up on all loins, And on every head—baldness, And made it as a mourning of an only one, And its latter end as a day of bitterness.'),
(11, 30, 8, 10, 'And turned your festivals into mourning, and all your songs to lamentation; and I brought up sackcloth upon all loins, and upon every head, baldness; and I set it as the mourning of an only one, and its last part as a day of bitterness.'),
(13, 30, 8, 10, 'I will turn your feasts into mourning, and all your songs into lamentation; and I will make you wear sackcloth on all your bodies, and baldness on every head. I will make it like the mourning for an only son, and its end like a bitter day.'),
(10, 30, 8, 10, 'I will turn your feasts into mourning, and all your songs into lamentation; and I will make you wear sackcloth on all your bodies, and baldness on every head. I will make it like the mourning for an only son, and its end like a bitter day.'),
(1, 30, 8, 10, 'I will turn your feasts into mourning and all your songs into lamentation. I will cause everyone to wear sackcloth and every head to be shaved. I will make it like a time of mourning for an only son, and its outcome like a bitter day.'),
(5, 30, 8, 10, 'And I will turn your feasts into mourning, and all your hymns into lamentation. And I will put sackcloth over every one of your backs, and baldness on every head. And I will begin it like the mourning for an only-begotten son, and complete it like a bitter day.'),
(7, 30, 8, 10, 'And I will turn your feasts into mourning, and all your songs into lamentation: and I will bring up sackcloth upon every back of yours, and baldness upon every head: and I will make it as the mourning of an only son, and the latter end thereof as a bitter day.'),
(4, 30, 8, 11, 'Behold, the days come, said the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:'),
(12, 30, 8, 11, 'Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:'),
(3, 30, 8, 11, 'Behold, the days come, saith the Lord Jehovah, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah.'),
(8, 30, 8, 11, 'Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.'),
(9, 30, 8, 11, 'Behold, the days come, saith the Lord GOD, That I will send a famine in the land, Not a famine of bread, nor a thirst for water, But of hearing the words of the LORD.'),
(6, 30, 8, 11, 'Behold, days come, saith the Lord Jehovah, when I will send a famine in the land; not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah.'),
(14, 30, 8, 11, 'Lo, days are coming, An affirmation of the Lord Jehovah, And I have sent a famine into the land, Not a famine of bread, nor a thirst of water But of hearing the words of Jehovah.'),
(11, 30, 8, 11, 'Behold, the days coming, says the Lord Jehovah, and I sent famine into the land; not a famine for bread, and not a thirst for water, but for hearing the words of Jehovah.'),
(13, 30, 8, 11, 'Behold, the days come,” says the Lord Yahweh, “that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of Yahweh.'),
(10, 30, 8, 11, 'Look, the days come,” says the LORD, “that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the word of the LORD.'),
(1, 30, 8, 11, 'Behold, the days are coming, declares the Lord GOD, when I will send a famine on the land—not a famine of bread or a thirst for water, but a famine of hearing the words of the LORD.'),
(5, 30, 8, 11, 'Behold, the days pass, says the Lord, and I will send a famine on the earth: not a famine of bread, nor of thirst for water, but for hearing the word of the Lord.'),
(7, 30, 8, 11, 'Behold the days come, saith the Lord, and I will send forth a famine into the land: not a famine of bread, nor a thirst of water, but of hearing the word of the Lord.'),
(4, 30, 8, 12, 'And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.'),
(12, 30, 8, 12, 'And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.'),
(3, 30, 8, 12, 'And they shall wander from sea to sea, and from the north even to the east; they shall run to and fro to seek the word of Jehovah, and shall not find it.'),
(8, 30, 8, 12, 'And they shall wander from sea to sea, and from the north even to the east; they shall run to and fro to seek the word of the LORD, and shall not find it.'),
(9, 30, 8, 12, 'And they shall wander from sea to sea, And from the north even to the east; They shall run to and fro to seek the word of the LORD, And shall not find it.'),
(6, 30, 8, 12, 'And they shall wander from sea to sea, and from the north to the east; they shall run to and fro to seek the word of Jehovah, and shall not find it.'),
(14, 30, 8, 12, 'And they have wandered from sea unto sea, And from north even unto east, They go to and fro to seek the word of Jehovah, And they do not find.'),
(11, 30, 8, 12, 'And they wandered from sea even to sea, and from the north and even to the sunrising, they shall run up and down to seek the word of Jehovah and they shall not find.'),
(13, 30, 8, 12, 'They will wander from sea to sea, and from the north even to the east; they will run back and forth to seek the word of Yahweh, and will not find it.'),
(10, 30, 8, 12, 'They will wander from sea to sea, and from the north even to the east; they will run back and forth to seek the word of the LORD, and will not find it.'),
(1, 30, 8, 12, 'People will stagger from sea to sea and roam from north to east, seeking the word of the LORD, but they will not find it.'),
(5, 30, 8, 12, 'And they will move even from sea to sea, and from the North all the way to the East. They will wander around seeking the word of the Lord, and they will not find it.'),
(7, 30, 8, 12, 'And they shall move from sea to sea, and from the north to the east: they shall go about seeking the word of the Lord, and shall not find it.'),
(4, 30, 8, 13, 'In that day shall the fair virgins and young men faint for thirst.'),
(12, 30, 8, 13, 'In that day shall the fair virgins and young men faint for thirst.'),
(3, 30, 8, 13, 'In that day shall the fair virgins and the young men faint for thirst.'),
(8, 30, 8, 13, 'In that day shall the fair virgins and the young men faint for thirst.'),
(9, 30, 8, 13, 'In that day shall the fair virgins And the young men faint for thirst.'),
(6, 30, 8, 13, 'In that day shall the fair virgins and the young men faint for thirst;'),
(14, 30, 8, 13, 'In that day faint do the fair virgins, And the young men, with thirst.'),
(11, 30, 8, 13, 'In that day the fair virgins shall faint, and the young men, for thirst.'),
(13, 30, 8, 13, 'In that day the beautiful virgins and the young men will faint for thirst.'),
(10, 30, 8, 13, 'In that day the beautiful virgins and the young men will faint for thirst.'),
(1, 30, 8, 13, 'In that day the lovely young women—the young men as well—will faint from thirst.'),
(5, 30, 8, 13, 'In that day, beautiful virgins, and young men, will fail because of thirst.'),
(7, 30, 8, 13, 'In that day the fair virgins, and the young men shall faint for thirst.'),
(4, 30, 8, 14, 'They that swear by the sin of Samaria, and say, Your god, O Dan, lives; and, The manner of Beersheba lives; even they shall fall, and never rise up again.'),
(12, 30, 8, 14, 'They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beer-sheba liveth; even they shall fall, and never rise again.'),
(3, 30, 8, 14, 'They that swear by the sin of Samaria, and say, As thy god, O Dan, liveth; and, As the way of Beer-sheba liveth; they shall fall, and never rise up again.'),
(8, 30, 8, 14, 'They that swear by the sin of Samaria, and say, As thy God, O Dan, liveth; and, As the way of Beer-sheba liveth; even they shall fall, and never rise up again.'),
(9, 30, 8, 14, 'They that swear by the sin of Samaria, And say: ‘As thy God, O Dan, liveth’; And: ‘As the way of Beer-sheba liveth’; Even they shall fall, and never rise up again.'),
(6, 30, 8, 14, 'they that swear by the sin of Samaria, and say, [As] thy god, O Dan, liveth! and, [As] the way of Beer-sheba liveth! even they shall fall, and never rise up again.'),
(14, 30, 8, 14, 'Those swearing by the guilt of Samaria, And have said, Live doth thy god, O Dan, And, Live doth the way of Beer-Sheba, And they have fallen—and rise not again!’'),
(11, 30, 8, 14, 'They swearing by the trespass of Shomeron, and they said, Thy God lives, O Dan, and the way of the well of the oath lives, and they fell, and they shall rise no more.'),
(13, 30, 8, 14, 'Those who swear by the sin of Samaria, and say, ‘As your god, Dan, lives;’ and, ‘As the way of Beersheba lives;’ they will fall, and never rise up again.”'),
(10, 30, 8, 14, 'Those who swear by the sin of Samaria, and say, ‘As your god, Dan, lives;’ and, ‘As the way of Beersheba lives;’ they will fall, and never rise up again.”'),
(1, 30, 8, 14, 'Those who swear by the guilt of Samaria and say, ‘As surely as your god lives, O Dan,’ or, ‘As surely as the way of Beersheba lives’—they will fall, never to rise again.”'),
(5, 30, 8, 14, 'They swear by the offense of Samaria, and they say, “As your God lives, Dan,” and “The way of Beer-sheba lives.” And they will fall, and they will not rise up any more.'),
(7, 30, 8, 14, 'They that swear by the sin of Samaria, and say: Thy God, O Dan, liveth: and the way of Bersabee liveth: and they shall fall, and shall rise no more.'),
(4, 30, 9, 1, 'I saw the LORD standing on the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that flees of them shall not flee away, and he that escapes of them shall not be delivered.'),
(12, 30, 9, 1, 'I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.'),
(3, 30, 9, 1, 'I saw the Lord standing beside the altar: and he said, Smite the capitals, that the thresholds may shake; and break them in pieces on the head of all of them; and I will slay the last of them with the sword: there shall not one of them flee away, and there shall not one of them escape.'),
(8, 30, 9, 1, 'I SAW the Lord standing beside the altar: and he said, Smite the chapiters, that the thresholds may shake: and break them in pieces on the head of all of them; and I will slay the last of them with the sword: there shall not one of them flee away, and there shall not one of them escape.'),
(9, 30, 9, 1, 'I saw the Lord standing beside the altar; and He said: Smite the capitals, that the posts may shake; And break them in pieces on the head of all of them; And I will slay the residue of them with the sword; There shall not one of them flee away, And there shall not one of them escape.'),
(6, 30, 9, 1, 'I saw the Lord standing upon the altar; and he said, Smite the chapiter that the thresholds may shake; and break all of them in pieces, in the head; and I will slay the last of them with the sword: he that fleeth of them shall not get away by flight, and he that escapeth of them shall not be delivered.'),
(14, 30, 9, 1, 'I have seen the Lord standing by the altar, and He saith: ‘Smite the knob, and the thresholds shake, And cut them off by the head—all of them, And their posterity with a sword I do slay, Not flee to them doth the fleer, Nor escape to them doth a fugitive.'),
(11, 30, 9, 1, 'I saw Jehovah standing upon the altar: and he will say, Strike the crown, and the thresholds shall tremble: and dash them in pieces upon the head of them all; and the last of them I will slay with the sword: the fleeing to them shall not flee, and he escaping to them shall not escape.'),
(13, 30, 9, 1, 'I saw the Lord standing beside the altar, and he said, “Strike the tops of the pillars, that the thresholds may shake; and break them in pieces on the head of all of them; and I will kill the last of them with the sword: there shall not one of them flee away, and there shall not one of them escape.'),
(10, 30, 9, 1, 'I saw the Lord standing beside the altar, and he said, “Strike the tops of the pillars, that the thresholds may shake; and break them in pieces on the head of all of them; and I will kill the last of them with the sword: there shall not one of them flee away, and there shall not one of them escape.'),
(1, 30, 9, 1, 'I saw the Lord standing beside the altar, and He said: “Strike the tops of the pillars so that the thresholds shake. Topple them on the heads of all the people, and I will kill the rest with the sword. None of those who flee will get away; none of the fugitives will escape.'),
(5, 30, 9, 1, 'I saw the Lord standing over an altar, and he said: “Strike the hinges, and let the lintels be shaken. For there is avarice at the head of them all, and I will execute the very last of them with the sword. There will be no escape for them. They will flee, and he who flees from among them will not be saved.'),
(7, 30, 9, 1, 'I saw the Lord standing upon the altar, and he said: Strike the hinges, and let the lintels be shook: for there is covetousness in the head of them all, and I will slay the last of them with the sword: there shall be no flight for them: they shall flee, and he that shall flee of them shall not be delivered.'),
(4, 30, 9, 2, 'Though they dig into hell, there shall my hand take them; though they climb up to heaven, there will I bring them down:'),
(12, 30, 9, 2, 'Though they dig into the place of the dead, thence shall my hand take them; though they climb up to heaven, thence will I bring them down:'),
(3, 30, 9, 2, 'Though they dig into Sheol, thence shall my hand take them; and though they climb up to heaven, thence will I bring them down.'),
(8, 30, 9, 2, 'Though they dig into hell, thence shall mine hand take them; and though they climb up to heaven, thence will I bring them down.'),
(9, 30, 9, 2, 'Though they dig into the nether-world, Thence shall My hand take them; And though they climb up to heaven, Thence will I bring them down.'),
(6, 30, 9, 2, 'Though they dig into Sheol, thence shall my hand take them; and though they climb up to the heavens, thence will I bring them down;'),
(14, 30, 9, 2, 'If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down.'),
(11, 30, 9, 2, 'If they shall break through into hades, from thence shall my hand take them; and if they shall go up to the heavens, from thence I will bring them down.'),
(13, 30, 9, 2, 'Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down.'),
(10, 30, 9, 2, 'Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down.'),
(1, 30, 9, 2, 'Though they dig down to Sheol, from there My hand will take them; and though they climb up to heaven, from there I will pull them down.'),
(5, 30, 9, 2, 'If they descend even to the underworld, from there my hand will draw them out; and if they ascend even to the sky, from there will I pull them down.'),
(7, 30, 9, 2, 'Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down.'),
(4, 30, 9, 3, 'And though they hide themselves in the top of Carmel, I will search and take them out there; and though they be hid from my sight in the bottom of the sea, there will I command the serpent, and he shall bite them:'),
(12, 30, 9, 3, 'And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they are hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:'),
(3, 30, 9, 3, 'And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and it shall bite them.'),
(8, 30, 9, 3, 'And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them.'),
(9, 30, 9, 3, 'And though they hide themselves in the top of Carmel, I will search and take them out thence; And though they be hid from My sight in the bottom of the sea, Thence will I command the serpent, and he shall bite them.'),
(6, 30, 9, 3, 'and though they hide themselves on the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, there will I command the serpent, and it shall bite them;'),
(14, 30, 9, 3, 'And if they be hid in the top of Carmel, From thence I search out, and have taken them, And if they be hid from Mine eyes in the bottom of the sea, From thence I command the serpent, And it hath bitten them.'),
(11, 30, 9, 3, 'And if they shall hide in the head of Carmel, from thence will I search and take them; and if they shall be concealed from before mine eyes in the bottom of the sea, from thence I will command the serpent, and he bit them.'),
(13, 30, 9, 3, 'Though they hide themselves in the top of Carmel, I will search and take them out there; and though they be hidden from my sight in the bottom of the sea, there I will command the serpent, and it will bite them.'),
(10, 30, 9, 3, 'Though they hide themselves in the top of Carmel, I will search and take them out there; and though they be hid from my sight in the bottom of the sea, there I will command the serpent, and it will bite them.'),
(1, 30, 9, 3, 'Though they hide themselves atop Carmel, there I will track them and seize them; and though they hide from Me at the bottom of the sea, there I will command the serpent to bite them.'),
(5, 30, 9, 3, 'And if they were hiding at the top of Carmel, when searching there, I would steal them away, and if they conceal themselves from my eyes in the depths of the sea, I will command the serpent there and he will bite them.'),
(7, 30, 9, 3, 'And though they be hid in the top of Carmel, I will search and take them away from thence : and though they hide themselves from my eyes in the depth of the sea, there will I command the serpent and he shall bite them.'),
(4, 30, 9, 4, 'And though they go into captivity before their enemies, there will I command the sword, and it shall slay them: and I will set my eyes on them for evil, and not for good.'),
(12, 30, 9, 4, 'And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set my eyes upon them for evil, and not for good.'),
(3, 30, 9, 4, 'And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.'),
(8, 30, 9, 4, 'And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.'),
(9, 30, 9, 4, 'And though they go into captivity before their enemies, Thence will I command the sword, and it shall slay them; And I will set Mine eyes upon them For evil, and not for good.'),
(6, 30, 9, 4, 'and though they go into captivity before their enemies, there will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.'),
(14, 30, 9, 4, 'And if they go into captivity before their enemies, From thence I command the sword, And it hath slain them, And I have set Mine eye on them for evil, And not for good.'),
(11, 30, 9, 4, 'If they shall go into captivity before the face of their enemies, from thence I will command the sword and it slew them: and I set mine eyes upon them for evil and not for good.'),
(13, 30, 9, 4, 'Though they go into captivity before their enemies, there I will command the sword, and it will kill them. I will set my eyes on them for evil, and not for good.'),
(10, 30, 9, 4, 'Though they go into captivity before their enemies, there I will command the sword, and it will kill them. I will set my eyes on them for disaster, and not for good.'),
(1, 30, 9, 4, 'Though they are driven by their enemies into captivity, there I will command the sword to slay them. I will fix My eyes upon them for harm and not for good.”'),
(5, 30, 9, 4, 'And if they go into captivity in the sight of their enemies, there I will command the sword, and it will kill them. And I will set my eyes over them for harm and not for good.”'),
(7, 30, 9, 4, 'And if they go into captivity before their enemies, there will I command the sword, and it shall kill them. And I will set my eyes upon them for evil, and not for good.'),
(4, 30, 9, 5, 'And the Lord GOD of hosts is he that touches the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.'),
(12, 30, 9, 5, 'And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell in it shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.'),
(3, 30, 9, 5, 'For the Lord, Jehovah of hosts, is he that toucheth the land and it melteth, and all that dwell therein shall mourn; and it shall rise up wholly like the River, and shall sink again, like the River of Egypt;'),
(8, 30, 9, 5, 'For the Lord, the GOD of hosts, is he that toucheth the land and it melteth, and all that dwell therein shall mourn; and it shall rise up wholly like the River; and shall sink again, like the River of Egypt;'),
(9, 30, 9, 5, 'For the Lord, the GOD of hosts, Is He that toucheth the land and it melteth, And all that dwell therein mourn; And it riseth up wholly like the River, And sinketh again, like the River of Egypt;'),
(6, 30, 9, 5, 'And the Lord Jehovah of hosts is he that toucheth the land, and it melteth, and all that dwell therein shall mourn; and it shall wholly rise up like the Nile, and sink down as the river of Egypt.'),
(14, 30, 9, 5, 'And it is the Lord, Jehovah of Hosts, Who is striking against the land, and it melteth, And mourned have all the inhabitants in it, And come up as a flood hath all of it, And it hath sunk—like the flood of Egypt.'),
(11, 30, 9, 5, 'And the Lord Jehovah of armies touching upon the land, and it shall melt, and all dwelling in it mourned: and it came up as a river all of it, and it was overflowed as the river of Egypt.'),
(13, 30, 9, 5, 'For the Lord, Yahweh of Armies, is he who touches the land and it melts, and all who dwell in it will mourn; and it will rise up wholly like the River, and will sink again, like the River of Egypt.'),
(10, 30, 9, 5, 'For the Lord, the LORD of hosts, is he who touches the land and it melts, and all who dwell in it will mourn; and it will rise up wholly like the River, and will sink again, like the River of Egypt.'),
(1, 30, 9, 5, 'The Lord GOD of Hosts, He who touches the earth and it melts, and all its dwellers mourn—all the land rises like the Nile, then sinks like the river of Egypt—'),
(5, 30, 9, 5, 'And the Lord God of hosts, he touches the earth and it will melt. And all who dwell in it will mourn. And everyone will rise up like a river, and will flow away like the river of Egypt.'),
(7, 30, 9, 5, 'And the Lord the God of hosts is he who toucheth the earth, and it shall melt: and all that dwell therein shall mourn: and it shall rise up as a river, and shall run down as the river of Egypt.'),
(4, 30, 9, 6, 'It is he that builds his stories in the heaven, and has founded his troop in the earth; he that calls for the waters of the sea, and pours them out on the face of the earth: The LORD is his name.'),
(12, 30, 9, 6, 'It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: the LORD is his name.'),
(3, 30, 9, 6, 'it is he that buildeth his chambers in the heavens, and hath founded his vault upon the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth; Jehovah is his name.'),
(8, 30, 9, 6, 'it is he that buildeth his chambers in the heaven, and hath founded his vault upon the earth; he that calleth for the waters of the sea and poureth them out upon the face of the earth; the LORD is his name.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 30, 9, 6, 'It is He that buildeth His upper chambers in the heaven, And hath founded His vault upon the earth; He that calleth for the waters of the sea, And poureth them out upon the face of the earth; The LORD is His name.'),
(6, 30, 9, 6, 'It is he that buildeth his upper chambers in the heavens, and hath founded his vault upon the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: Jehovah is his name.'),
(14, 30, 9, 6, 'Who is building in the heavens His upper chambers; As to His troop, Upon earth He hath founded it, Who is calling for the waters of the sea, And poureth them out on the face of the land, Jehovah is His name.'),
(11, 30, 9, 6, 'He building his ascents in the heavens, and founding his arches upon the earth; he calling to the waters of the sea, and he will pour them forth upon the face of the earth: Jehovah his name.'),
(13, 30, 9, 6, 'It is he who builds his rooms in the heavens, and has founded his vault on the earth; he who calls for the waters of the sea, and pours them out on the surface of the earth; Yahweh is his name.'),
(10, 30, 9, 6, 'It is he who builds his upper chamber in the heavens, and has founded his vault on the earth; he who calls for the waters of the sea, and pours them out on the surface of the earth; the LORD is his name.'),
(1, 30, 9, 6, 'He builds His upper rooms in the heavens and founds His vault upon the earth. He summons the waters of the sea and pours them over the face of the earth. The LORD is His name.'),
(5, 30, 9, 6, 'He establishes his ascension into heaven, and he has founded his bundle on the earth. He calls the waters of the ocean, and pours them over the face of the earth. The Lord is his name.'),
(7, 30, 9, 6, 'He that buildeth his ascension in heaven, and hath founded his bundle upon the earth: who calleth the waters of the sea, and poureth them out upon the face of the earth, the Lord is his name.'),
(4, 30, 9, 7, 'Are you not as children of the Ethiopians to me, O children of Israel? said the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?'),
(12, 30, 9, 7, 'Are ye not as children of the Cushites to me, O children of Israel? saith the LORD. Have not I brought up Israel from the land of Egypt? and the Philistines from Caphtor, and the Assyrians from Kir?'),
(3, 30, 9, 7, 'Are ye not as the children of the Ethiopians unto me, O children of Israel? saith Jehovah. Have not I brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Syrians from Kir?'),
(8, 30, 9, 7, 'Are ye not as the children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Syrians from Kir?'),
(9, 30, 9, 7, 'Are ye not as the children of the Ethiopians unto Me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt, And the Philistines from Caphtor, And Aram from Kir?'),
(6, 30, 9, 7, 'Are ye not as children of the Ethiopians unto me, O children of Israel? saith Jehovah. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?'),
(14, 30, 9, 7, 'As sons of Cushim are ye not to Me? O sons of Israel—an affirmation of Jehovah. Israel did I not bring up out of the land of Egypt? And the Philistines from Caphtor, and Aram from Kir?'),
(11, 30, 9, 7, 'Are ye not as the sons of the Cushites to me, O sons of Israel? says Jehovah. Did I not bring up Israel out of the land of Egypt? and the rovers from Caphtor, and Aram from Kir?'),
(13, 30, 9, 7, 'Are you not like the children of the Ethiopians to me, children of Israel?” says Yahweh. “Haven’t I brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Syrians from Kir?'),
(10, 30, 9, 7, 'Are you not like the people of Ethiopia to me, children of Israel?” says the LORD. “Haven’t I brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Arameans from Kir?'),
(1, 30, 9, 7, '“Are you not like the Cushites to Me, O children of Israel?” declares the LORD. “Did I not bring Israel up from the land of Egypt, the Philistines from Caphtor, and the Arameans from Kir?'),
(5, 30, 9, 7, 'Sons of Israel, are you not like the sons of the Ethiopians to me, says the Lord? Did I not cause Israel to rise up out of the land of Egypt, and the Philistines out of Cappadocia, and the Syrians out of Cyrene?'),
(7, 30, 9, 7, 'Are not you as the children of the Ethiopians unto me, O children of Israel, saith the Lord? did not I bring up Israel, out of the land of Egypt: and the Philistines out of Cappadocia, and the Syrians out of Cyrene?'),
(4, 30, 9, 8, 'Behold, the eyes of the Lord GOD are on the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, said the LORD.'),
(12, 30, 9, 8, 'Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.'),
(3, 30, 9, 8, 'Behold, the eyes of the Lord Jehovah are upon the sinful kingdom, and I will destroy it from off the face of the earth; save that I will not utterly destroy the house of Jacob, saith Jehovah.'),
(8, 30, 9, 8, 'Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.'),
(9, 30, 9, 8, 'Behold, the eyes of the Lord GOD Are upon the sinful kingdom, And I will destroy it from off the face of the earth; Saving that I will not utterly destroy the house of Jacob, Saith the LORD.'),
(6, 30, 9, 8, 'Behold, the eyes of the Lord Jehovah are upon the sinful kingdom, and I will destroy it from off the face of the earth: only that I will not utterly destroy the house of Jacob, saith Jehovah.'),
(14, 30, 9, 8, 'Lo, the eyes of the Lord Jehovah are on the sinful kingdom, And I have destroyed it from off the face of the ground, Only, I destroy not utterly the house of Jacob, An affirmation of Jehovah.'),
(11, 30, 9, 8, 'Behold, the eyes of the Lord Jehovah upon the sinning kingdom, and I destroyed it from the face of the earth; only that destroying, I will not destroy the house of Jacob, says Jehovah.'),
(13, 30, 9, 8, 'Behold, the eyes of the Lord Yahweh are on the sinful kingdom, and I will destroy it from off the surface of the earth; except that I will not utterly destroy the house of Jacob,” says Yahweh.'),
(10, 30, 9, 8, 'Look, the eyes of the Lord GOD are on the sinful kingdom, and I will destroy it from off the surface of the earth; except that I will not utterly destroy the house of Jacob,” says the LORD.'),
(1, 30, 9, 8, 'Surely the eyes of the Lord GOD are on the sinful kingdom, and I will destroy it from the face of the earth. Yet I will not utterly destroy the house of Jacob,” declares the LORD.'),
(5, 30, 9, 8, 'Behold, the eyes of the Lord God are on the sinning kingdom, and I will wipe it from the face of the earth. Though truly, when destroying, I will not wipe away the house of Jacob, says the Lord.'),
(7, 30, 9, 8, 'Behold the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from the face of the earth: but yet I will not utterly destroy the house of Jacob, saith the Lord.'),
(4, 30, 9, 9, 'For, see, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall on the earth.'),
(12, 30, 9, 9, 'For lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.'),
(3, 30, 9, 9, 'For, lo, I will command, and I will sift the house of Israel among all the nations, like as grain is sifted in a sieve, yet shall not the least kernel fall upon the earth.'),
(8, 30, 9, 9, 'For, lo, I will command, and I will sift the house of Israel among all the nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.'),
(9, 30, 9, 9, 'For, lo, I will command, and I will sift the house of Israel among all the nations, Like as corn is sifted in a sieve, Yet shall not the least grain fall upon the earth.'),
(6, 30, 9, 9, 'For behold, I command, and I will shake the house of Israel to and fro among all the nations, like as one shaketh [corn] in a sieve; yet shall not the least grain fall upon the earth.'),
(14, 30, 9, 9, 'For lo, I am commanding, And I have shaken among all the nations the house of Israel, As one doth shake with a sieve, And there falleth not a grain to the earth.'),
(11, 30, 9, 9, 'For behold, I command, and I caused the house of Israel to move to and fro among all nations as it will move to and fro in a sieve, and a stone shall not fall to the earth.'),
(13, 30, 9, 9, '“For, behold, I will command, and I will sift the house of Israel among all the nations, as grain is sifted in a sieve, yet not the least kernel will fall on the earth.'),
(10, 30, 9, 9, '“For, look, I will command, and I will sift the house of Israel among all the nations, as one sifts with a sieve, but not even a pebble will fall to the ground.'),
(1, 30, 9, 9, '“For surely I will give the command, and I will shake the house of Israel among all the nations as grain is sifted in a sieve; but not a pebble will reach the ground.'),
(5, 30, 9, 9, 'For behold, I will command, and I will sift the house of Israel among all the nations, as wheat is sifted in a sieve. And not even one small stone will fall to the ground.'),
(7, 30, 9, 9, 'For behold I will command, and I will sift the house of Israel among all nations, as corn is sifted in a sieve: and there shall not a little stone fall to the ground.'),
(4, 30, 9, 10, 'All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.'),
(12, 30, 9, 10, 'All the sinners of my people shall die by the sword, who say, The evil shall not overtake nor fall upon us.'),
(3, 30, 9, 10, 'All the sinners of my people shall die by the sword, who say, The evil shall not overtake nor meet us.'),
(8, 30, 9, 10, 'All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.'),
(9, 30, 9, 10, 'All the sinners of My people shall die by the sword, That say: ‘The evil shall not overtake nor confront us.’'),
(6, 30, 9, 10, 'All the sinners of my people shall die by the sword, who say, Evil shall not overtake nor befall us.'),
(14, 30, 9, 10, 'By sword die do all sinners of My people, Who are saying, ‘Not overtake, or go before, For our sakes, doth evil.’'),
(11, 30, 9, 10, 'By the sword shall all sinning of my people die, saying, It shall not draw near, and the evil shall not cleave about us.'),
(13, 30, 9, 10, 'All the sinners of my people will die by the sword, who say, ‘Evil won’t overtake nor meet us.’'),
(10, 30, 9, 10, 'All the sinners of my people will die by the sword, who say, ‘Evil won’t overtake nor meet us.’'),
(1, 30, 9, 10, 'All the sinners among My people will die by the sword—all those who say, ‘Disaster will never draw near or confront us.’”'),
(5, 30, 9, 10, 'All the sinners of my people will die by the sword. They say, “Disaster will not come near us, and it will not overcome us.”'),
(7, 30, 9, 10, 'All the sinners of my people shall fall by the sword: who say: The evils shall not approach, and shall not come upon us.'),
(4, 30, 9, 11, 'In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:'),
(12, 30, 9, 11, 'In that day will I raise up the tabernacle of David that is fallen, and close up their breaches; and I will raise up its ruins, and I will build it as in the days of old:'),
(3, 30, 9, 11, 'In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old;'),
(8, 30, 9, 11, 'In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old;'),
(9, 30, 9, 11, 'In that day will I raise up The tabernacle of David that is fallen, And close up the breaches thereof, And I will raise up his ruins, And I will build it as in the days of old;'),
(6, 30, 9, 11, 'In that day will I raise up the tabernacle of David which is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old:'),
(14, 30, 9, 11, 'In that day I raise the tabernacle of David, that is fallen, And I have repaired their breaches, And its ruins I do raise up, And I have built it up as in days of old.'),
(11, 30, 9, 11, 'In that day I will raise up the tent of David having fallen, and I walled in their breaches, and I will raise up its destructions, and I built it as the days of old:'),
(13, 30, 9, 11, 'In that day I will raise up the tent of David who is fallen, and close up its breaches, and I will raise up its ruins, and I will build it as in the days of old;'),
(10, 30, 9, 11, 'On that day I will rebuild the tabernacle of David that has fallen, and repair its broken places, and I will rebuild its ruins, and I will restore it as in the days of old;'),
(1, 30, 9, 11, '“In that day I will restore the fallen tent of David. I will repair its gaps, restore its ruins, and rebuild it as in the days of old,'),
(5, 30, 9, 11, 'In that day, I will raise up the tabernacle of David, which is fallen. And I will repair the breaches in its walls, and I will restore that which collapsed. And I will rebuild it, just as in the days of antiquity,'),
(7, 30, 9, 11, 'In that day I will raise up the tabernacle of David, that is fallen: and I will close up the breaches of the walls thereof, and repair what was fallen: and I will rebuild it as in the days of old.'),
(4, 30, 9, 12, 'That they may possess the remnant of Edom, and of all the heathen, which are called by my name, said the LORD that does this.'),
(12, 30, 9, 12, 'That they may possess the remnant of Edom, and of all the heathen, who are called by my name, saith the LORD that doeth this.'),
(3, 30, 9, 12, 'that they may possess the remnant of Edom, and all the nations that are called by my name, saith Jehovah that doeth this.'),
(8, 30, 9, 12, 'that they may possess the remnant of Edom, and all the nations, which are called by my name, saith the LORD that doeth this.'),
(9, 30, 9, 12, 'That they may possess the remnant of Edom, And all the nations, upon whom My name is called, Saith the LORD that doeth this.'),
(6, 30, 9, 12, 'that they may possess the remnant of Edom, and all the nations upon whom my name is called, saith Jehovah who doeth this.'),
(14, 30, 9, 12, 'So that they possess the remnant of Edom, And all the nations on whom My name is called, An affirmation of Jehovah—doer of this.'),
(11, 30, 9, 12, 'So that they shall possess the remnant of Edom, and all the nations which my name was called upon them, says Jehovah doing this.'),
(13, 30, 9, 12, 'that they may possess the remnant of Edom, and all the nations who are called by my name,” says Yahweh who does this.'),
(10, 30, 9, 12, 'that the rest of humanity may seek after the LORD, and all the nations who are called by my name,” says the LORD who does this.'),
(1, 30, 9, 12, 'that they may possess the remnant of Edom and all the nations that bear My name,” declares the LORD, who will do this.'),
(5, 30, 9, 12, 'so that they may possess the remnant of Idumea and all the nations, for my name has been invoked over them, says the Lord who does this.'),
(7, 30, 9, 12, 'That they may possess the remnant of Edom, and all nations, because my name is invoked upon them: saith the Lord that doth these things.'),
(4, 30, 9, 13, 'Behold, the days come, said the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that sows seed; and the mountains shall drop sweet wine, and all the hills shall melt.'),
(12, 30, 9, 13, 'Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.'),
(3, 30, 9, 13, 'Behold, the days come, saith Jehovah, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.'),
(8, 30, 9, 13, 'Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.'),
(9, 30, 9, 13, 'Behold, the days come, saith the LORD, That the plowman shall overtake the reaper, And the treader of grapes him that soweth seed; And the mountains shall drop sweet wine, And all the hills shall melt.'),
(6, 30, 9, 13, 'Behold, the days come, saith Jehovah, when the ploughman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop new wine, and all the hills shall melt.'),
(14, 30, 9, 13, 'Lo, days are coming—an affirmation of Jehovah, And come nigh hath the ploughman to the reaper, And the treader of grapes to the scatterer of seed, And the mountains have dropped juice, And all the hills do melt.'),
(11, 30, 9, 13, 'Behold, the days coming, says Jehovah, the ploughing touched upon the harvesting, and the treading of grapes upon the drawing of the seed; and the mountains dropped new wine, and all the hills shall melt.'),
(13, 30, 9, 13, '“Behold, the days come,” says Yahweh, “that the plowman shall overtake the reaper, and the one treading grapes him who sows seed; and sweet wine will drip from the mountains, and flow from the hills.'),
(10, 30, 9, 13, '“Look, the days come,” says the LORD, “that the plowman shall overtake the reaper, and the one treading grapes him who sows seed; and sweet wine will drip from the mountains, and flow from the hills.'),
(1, 30, 9, 13, '“Behold, the days are coming,” declares the LORD, “when the plowman will overtake the reaper and the treader of grapes, the sower of seed. The mountains will drip with sweet wine, with which all the hills will flow.'),
(5, 30, 9, 13, 'Behold, the days pass, says the Lord, and the plower will overtake the harvester, and the treader of grapes will overtake the sower of seed. And the mountains will drip sweetness, and every hill will be cultivated.'),
(7, 30, 9, 13, 'Behold the days come, saith the Lord, when the ploughman shall overtake the reaper, and the treader of grapes him that soweth seed: and the mountains shall drop sweetness, and every hill shall be tilled.'),
(4, 30, 9, 14, 'And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.'),
(12, 30, 9, 14, 'And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine of them; they shall also make gardens, and eat the fruit of them.'),
(3, 30, 9, 14, 'And I will bring back the captivity of my people Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.'),
(8, 30, 9, 14, 'And I will bring again the captivity of my people Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.'),
(9, 30, 9, 14, 'And I will turn the captivity of My people Israel, And they shall build the waste cities, and inhabit them; And they shall plant vineyards, and drink the wine thereof; They shall also make gardens, and eat the fruit of them.'),
(6, 30, 9, 14, 'And I will turn again the captivity of my people Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; and they shall make gardens, and eat the fruit of them.'),
(14, 30, 9, 14, 'And I have turned back to the captivity of My people Israel, And they have built desolate cities, and inhabited, And have planted vineyards, and drunk their wine, And made gardens, and eaten their fruit.'),
(11, 30, 9, 14, 'And I turned back the captivity of my people Israel, and they built the cities laid waste, and they inhabited; and they planted vineyards, and they drank their wine; and they made gardens and ate their fruit.'),
(13, 30, 9, 14, 'I will bring my people Israel back from captivity, and they will rebuild the ruined cities, and inhabit them; and they will plant vineyards, and drink wine from them. They shall also make gardens, and eat their fruit.'),
(10, 30, 9, 14, 'I will bring my people Israel back from captivity, and they will rebuild the ruined cities, and inhabit them; and they will plant vineyards, and drink wine from them. They shall also make gardens, and eat the fruit of them.'),
(1, 30, 9, 14, 'I will restore My people Israel from captivity; they will rebuild and inhabit the ruined cities. They will plant vineyards and drink their wine; they will make gardens and eat their fruit.'),
(5, 30, 9, 14, 'And I will turn back the captivity of my people Israel. And they will rebuild the deserted cities and inhabit them. And they will plant vineyards and drink their wine. And they will create gardens and eat their fruits.'),
(7, 30, 9, 14, 'And I will bring back the captivity of my people Israel: and they shall build the abandoned cities, and inhabit them: and they shall plant vineyards, and drink the wine of them: and shall make gardens, and eat the fruits of them.'),
(4, 30, 9, 15, 'And I will plant them on their land, and they shall no more be pulled up out of their land which I have given them, said the LORD your God.'),
(12, 30, 9, 15, 'And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.'),
(3, 30, 9, 15, 'And I will plant them upon their land, and they shall no more be plucked up out of their land which I have given them, saith Jehovah thy God.'),
(8, 30, 9, 15, 'And I will plant them upon their land, and they shall no more be plucked up out of their land which I have given them, saith the LORD thy God.'),
(9, 30, 9, 15, 'And I will plant them upon their land, And they shall no more be plucked up Out of their land which I have given them, Saith the LORD thy God.'),
(6, 30, 9, 15, 'And I will plant them upon their land, and they shall no more be plucked up out of their land which I have given them, saith Jehovah thy God.'),
(14, 30, 9, 15, 'And I have planted them on their own ground, And they are not plucked up any more from off their own ground, That I have given to them, said Jehovah thy God!'),
(11, 30, 9, 15, 'And I planted them upon their land, and they shall no more be plucked up from their land which I gave to them, said Jehovah thy God.'),
(13, 30, 9, 15, 'I will plant them on their land, and they will no more be plucked up out of their land which I have given them,” says Yahweh your God.'),
(10, 30, 9, 15, 'I will plant them on their land, and they will no more be plucked up out of their land which I have given them,” says the LORD your God.'),
(1, 30, 9, 15, 'I will firmly plant them in their own land, never again to be uprooted from the land that I have given them,” says the LORD your God.'),
(5, 30, 9, 15, 'And I will plant them on their own soil. And I will no longer root them out of their own land, which I have given them, says the Lord your God.'),
(7, 30, 9, 15, 'And I will plant them upon their own land: and I will no more pluck them out of their land which I have given them, saith the Lord thy God.'),
(4, 31, 1, 1, 'The vision of Obadiah. Thus said the Lord GOD concerning Edom; We have heard a rumor from the LORD, and an ambassador is sent among the heathen, Arise you, and let us rise up against her in battle.'),
(12, 31, 1, 1, 'The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumor from the LORD, and an embassador is sent among the heathen, Arise ye, and let us rise up against her in battle.'),
(3, 31, 1, 1, 'The vision of Obadiah.Thus saith the Lord Jehovah concerning Edom: We have heard tidings from Jehovah, and an ambassador is sent among the nations, saying, Arise ye, and let us rise up against her in battle.'),
(8, 31, 1, 1, 'The vision of Obadiah. Thus saith the Lord GOD concerning Edom: We have heard tidings from the LORD, and an ambassador is sent among the nations, saying, Arise ye, and let us rise up against her in battle.'),
(9, 31, 1, 1, 'The vision of Obadiah. Thus saith the Lord GOD concerning Edom:  We have heard a message from the LORD, And an ambassador is sent among the nations:  ‘Arise ye, and let us rise up against her in battle.’'),
(6, 31, 1, 1, 'The vision of Obadiah. Thus saith the Lord Jehovah concerning Edom: We have heard a report from Jehovah, and an ambassador is sent among the nations. Arise ye, and let us rise up against her in battle.'),
(14, 31, 1, 1, 'Thus said the Lord Jehovah to Edom, A report we have heard from Jehovah, And an ambassador among nations was sent, ‘Rise, yea, let us rise against her for battle.’'),
(11, 31, 1, 1, 'The vision of Obadiah. Thus said the Lord Jehovah to Edom: We heard a report from Jehovah, a messenger was sent among the nations; arise ye, and we will rise up against her for war.'),
(13, 31, 1, 1, 'The vision of Obadiah. This is what the Lord Yahweh says about Edom. We have heard news from Yahweh, and an ambassador is sent among the nations, saying, “Arise, and let’s rise up against her in battle.'),
(10, 31, 1, 1, 'The vision of Obadiah. This is what the Lord GOD says about Edom. We have heard news from the LORD, and an ambassador is sent among the nations, saying, “Arise, and let’s rise up against her in battle.'),
(1, 31, 1, 1, 'This is the vision of Obadiah: This is what the Lord GOD says about Edom—We have heard a message from the LORD; an envoy has been sent among the nations to say, “Rise up, and let us go to battle against her!”—'),
(5, 31, 1, 1, 'The vision of Obadiah. Thus says the Lord God to Edom: We have heard a report from the Lord, and he has sent an envoy to the nations: “Arise, and let us together rise up in battle against him.”'),
(7, 31, 1, 1, 'The vision of Abdias. Thus saith the Lord God to Edom: We have heard a rumour from the Lord, and he hath sent an ambassador to the nations: Arise, and let us rise up to battle against him.'),
(4, 31, 1, 2, 'Behold, I have made you small among the heathen: you are greatly despised.'),
(12, 31, 1, 2, 'Behold, I have made thee small among the heathen: thou art greatly despised.'),
(3, 31, 1, 2, 'Behold, I have made thee small among the nations: thou art greatly despised.'),
(8, 31, 1, 2, 'Behold, I have made thee small among the nations: thou art greatly despised.'),
(9, 31, 1, 2, 'Behold, I make thee small among the nations; Thou art greatly despised.'),
(6, 31, 1, 2, 'Behold, I have made thee small among the nations; thou art greatly despised.'),
(14, 31, 1, 2, 'Lo, little I have made thee among nations, Despised art thou exceedingly.'),
(11, 31, 1, 2, 'Behold, I gave thee small among the nations: thou being greatly despised.'),
(13, 31, 1, 2, 'Behold, I have made you small among the nations. You are greatly despised.'),
(10, 31, 1, 2, 'Look, I have made you small among the nations. You are greatly despised.'),
(1, 31, 1, 2, '“Behold, I will make you small among the nations; you will be deeply despised.'),
(5, 31, 1, 2, 'Behold, I have made you little among the nations. You are greatly contemptible.'),
(7, 31, 1, 2, 'Behold I have made thee small among the nations: thou art exceeding contemptible.'),
(4, 31, 1, 3, 'The pride of your heart has deceived you, you that dwell in the clefts of the rock, whose habitation is high; that said in his heart, Who shall bring me down to the ground?'),
(12, 31, 1, 3, 'The pride of thy heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?'),
(3, 31, 1, 3, 'The pride of thy heart hath deceived thee, O thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?'),
(8, 31, 1, 3, 'The pride of thine heart hath deceived thee, O thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?'),
(9, 31, 1, 3, 'The pride of thy heart hath beguiled thee, O thou that dwellest in the clefts of the rock, Thy habitation on high; That sayest in thy heart: ‘Who shall bring me down to the ground?’'),
(6, 31, 1, 3, 'The pride of thy heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high;—he that saith in his heart, Who shall bring me down to the ground?'),
(14, 31, 1, 3, 'The pride of thy heart hath lifted thee up, O dweller in clifts of a rock, (A high place is his habitation, He is saying in his heart, ‘Who doth bring me down to earth?’)'),
(11, 31, 1, 3, 'The pride of thy heart deceived thee, dwelling in the refuges of the rock, the height his seat; he said in his heart, Who shall bring me down to the earth?'),
(13, 31, 1, 3, 'The pride of your heart has deceived you, you who dwell in the clefts of the rock, whose habitation is high, who says in his heart, ‘Who will bring me down to the ground?’'),
(10, 31, 1, 3, 'The pride of your heart has deceived you, you who dwell in the clefts of the rock, whose habitation is high, who says in his heart, ‘Who will bring me down to the ground?’'),
(1, 31, 1, 3, 'The pride of your heart has deceived you, O dwellers in the clefts of the rocks whose habitation is the heights, who say in your heart, ‘Who can bring me down to the ground?’'),
(5, 31, 1, 3, 'The arrogance of your heart has lifted you up, living in the clefts of the rocks, exalting your throne. You say in your heart, “Who will pull me down to the ground?”'),
(7, 31, 1, 3, 'The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground ?'),
(4, 31, 1, 4, 'Though you exalt yourself as the eagle, and though you set your nest among the stars, there will I bring you down, said the LORD.'),
(12, 31, 1, 4, 'Though thou shalt exalt thyself as the eagle, and though thou shalt set thy nest among the stars, thence will I bring thee down, saith the LORD.'),
(3, 31, 1, 4, 'Though thou mount on high as the eagle, and though thy nest be set among the stars, I will bring thee down from thence, saith Jehovah.'),
(8, 31, 1, 4, 'Though thou mount on high as the eagle, and though thy nest be set among the stars, I will bring thee down from thence, saith the LORD.'),
(9, 31, 1, 4, 'Though thou make thy nest as high as the eagle, And though thou set it among the stars, I will bring thee down from thence, saith the LORD.'),
(6, 31, 1, 4, 'Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith Jehovah.'),
(14, 31, 1, 4, 'If thou dost go up high as an eagle, And if between stars thou dost set thy nest, From thence I bring thee down, An affirmation of Jehovah.'),
(11, 31, 1, 4, 'If thou shalt exalt as the eagle, and set thy nest between the stars, from thence will I bring thee down, says Jehovah.'),
(13, 31, 1, 4, 'Though you mount on high as the eagle, and though your nest is set among the stars, I will bring you down from there,” says Yahweh.'),
(10, 31, 1, 4, 'Though you mount on high as the eagle, and though your nest is set among the stars, I will bring you down from there,” says the LORD.'),
(1, 31, 1, 4, 'Though you soar like the eagle and make your nest among the stars, even from there I will bring you down,” declares the LORD.'),
(5, 31, 1, 4, 'Though you have been lifted high like an eagle, and though you have placed your nest among the stars, from there I will pull you down, says the Lord.'),
(7, 31, 1, 4, 'Though thou be exalted as an eagle, and though thou set thy nest among the stars: thence will I bring thee down, saith the Lord.'),
(4, 31, 1, 5, 'If thieves came to you, if robbers by night, (how are you cut off!) would they not have stolen till they had enough? if the grape gatherers came to you, would they not leave some grapes?'),
(12, 31, 1, 5, 'If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grape-gatherers came to thee, would they not leave some grapes?'),
(3, 31, 1, 5, 'If thieves came to thee, if robbers by night (how art thou cut off!), would they not steal only till they had enough? if grape-gatherers came to thee, would they not leave some gleaning grapes?'),
(8, 31, 1, 5, 'If thieves came to thee, if robbers by night, (how art thou cut off!) would they not steal till they had enough? if grapegatherers came to thee, would they not leave some gleaning grapes?'),
(9, 31, 1, 5, 'If thieves came to thee, if robbers by night—How art thou cut off!—Would they not steal till they had enough? If grape-gatherers came to thee, Would they not leave some gleaning grapes?'),
(6, 31, 1, 5, 'If thieves had come to thee, if robbers by night, (how art thou cut off!) would they not have stolen [till] they had had enough? If grape-gatherers had come to thee, would they not have left some gleanings?'),
(14, 31, 1, 5, 'If thieves have come in to thee, If spoilers of the night, How hast thou been cut off! Do they not steal their sufficiency? If gatherers have come in to thee, Do they not leave gleanings?'),
(11, 31, 1, 5, 'If thieves came to thee, if those laying waste by night, (how thou wert destroyed!) will not they steal their sufficiency? If the grape gatherers came to thee will they not leave gleanings?'),
(13, 31, 1, 5, '“If thieves came to you, if robbers by night—oh, what disaster awaits you—wouldn’t they only steal until they had enough? If grape pickers came to you, wouldn’t they leave some gleaning grapes?'),
(10, 31, 1, 5, '“If thieves came to you, if robbers by night—oh, what disaster awaits you—wouldn’t they only steal until they had enough? If grape pickers came to you, wouldn’t they leave some gleaning grapes?'),
(1, 31, 1, 5, '“If thieves came to you, if robbers by night—oh, how you will be ruined—would they not steal only what they wanted? If grape gatherers came to you, would they not leave some gleanings?'),
(5, 31, 1, 5, 'If thieves had approached you, if robbers by night, how would you have remained unnoticed? Would they not have stolen all that they wanted? If the grape-pickers had approached you, would they not have left you at least a cluster?'),
(7, 31, 1, 5, 'If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough ? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?'),
(4, 31, 1, 6, 'How are the things of Esau searched out! how are his hidden things sought up!'),
(12, 31, 1, 6, 'How are the things of Esau searched out! how are his hidden things sought!'),
(3, 31, 1, 6, 'How are the things of Esau searched! how are his hidden treasures sought out!'),
(8, 31, 1, 6, 'How are the things of Esau searched out! how are his hidden treasures sought up!'),
(9, 31, 1, 6, 'How is Esau searched out! How are his hidden places sought out!'),
(6, 31, 1, 6, 'How is Esau searched! his hidden things sought out!'),
(14, 31, 1, 6, 'How hath Esau been searched out! Flowed out have his hidden things,'),
(11, 31, 1, 6, 'How were they of Esau sought out! His hidden things were sought out.'),
(13, 31, 1, 6, 'How Esau will be ransacked! How his hidden treasures are sought out!'),
(10, 31, 1, 6, 'How Esau will be ransacked. How his hidden treasures are sought out.'),
(1, 31, 1, 6, 'But how Esau will be pillaged, his hidden treasures sought out!'),
(5, 31, 1, 6, 'In what way have they been examining Esau? They investigated his secrets.'),
(7, 31, 1, 6, 'How have they searched Esau, how have they sought out his hidden things?'),
(4, 31, 1, 7, 'All the men of your confederacy have brought you even to the border: the men that were at peace with you have deceived you, and prevailed against you; that they eat your bread have laid a wound under you: there is none understanding in him.'),
(12, 31, 1, 7, 'All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is no understanding in him.'),
(3, 31, 1, 7, 'All the men of thy confederacy have brought thee on thy way, even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread lay a snare under thee: there is no understanding in him.'),
(8, 31, 1, 7, 'All the men of thy confederacy have brought thee on thy way, even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread lay a snare under thee: there is none understanding in him.'),
(9, 31, 1, 7, 'All the men of thy confederacy Have conducted thee to the border; The men that were at peace with thee Have beguiled thee, and prevailed against thee; They that eat thy bread lay a snare under thee, In whom there is no discernment.'),
(6, 31, 1, 7, 'All the men of thy confederacy have pushed thee to the border; the men that were at peace with thee have deceived thee, they have prevailed against thee; [they that eat] thy bread have laid a snare under thee. There is no understanding in him.'),
(14, 31, 1, 7, 'Unto the border sent thee have all thine allies, Forgotten thee, prevailed over thee, have thy friends, Thy bread they make a snare under thee, There is no understanding in him!'),
(11, 31, 1, 7, 'All the men of thy covenant sent thee even to the bound: the men of thy peace deceived thee, they prevailed against thee; they set thy bread a snare under thee: no understanding in him.'),
(13, 31, 1, 7, 'All the men of your alliance have brought you on your way, even to the border. The men who were at peace with you have deceived you, and prevailed against you. Friends who eat your bread lay a snare under you. There is no understanding in him.”'),
(10, 31, 1, 7, 'All the men of your alliance have brought you on your way, even to the border. The men who were at peace with you have deceived you, and prevailed against you. Those who eat bread with you lay a snare under you. There is no understanding in him.”'),
(1, 31, 1, 7, 'All the men allied with you will drive you to the border; the men at peace with you will deceive and overpower you. Those who eat your bread will set a trap for you without your awareness of it.'),
(5, 31, 1, 7, 'They have sent you out all the way to the limit. All the men of your alliance have deceived you. Your men of peace have prevailed against you. Those who eat with you will place snares under you. There is no foresight in him.'),
(7, 31, 1, 7, 'They have sent thee out even to the border: all the men of thy confederacy have deceived thee: the men of thy peace have prevailed against thee: they that eat with thee shall lay snares under thee: there is no wisdom in him.'),
(4, 31, 1, 8, 'Shall I not in that day, said the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau?'),
(12, 31, 1, 8, 'Shall I not in that day, saith the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau?'),
(3, 31, 1, 8, 'Shall I not in that day, saith Jehovah, destroy the wise men out of Edom, and understanding out of the mount of Esau?'),
(8, 31, 1, 8, 'Shall I not in that day, saith the LORD, destroy the wise men out of Edom, and understanding out of the mount of Esau?'),
(9, 31, 1, 8, 'Shall I not in that day, saith the LORD, Destroy the wise men out of Edom, And discernment out of the mount of Esau?'),
(6, 31, 1, 8, 'Shall I not in that day, saith Jehovah, destroy the wise men out of Edom, and understanding out of the mount of Esau?'),
(14, 31, 1, 8, 'Is it not in that day—an affirmation of Jehovah, That I have destroyed the wise out of Edom, And understanding out of the mount of Esau?'),
(11, 31, 1, 8, 'Was it not in that day, says Jehovah, and I destroyed the wise out of Edom, and understanding from mount Esau?'),
(13, 31, 1, 8, '“Won’t I in that day,” says Yahweh, “destroy the wise men out of Edom, and understanding out of the mountain of Esau?'),
(10, 31, 1, 8, '“Won’t I in that day,” says the LORD, “destroy the wise men out of Edom, and understanding out of the mountain of Esau?'),
(1, 31, 1, 8, 'In that day, declares the LORD, will I not destroy the wise men of Edom and the men of understanding in the mountains of Esau?'),
(5, 31, 1, 8, 'Shall I not, in that day, says the Lord, wipe away understanding from Idumea and foresight from the mount of Esau?'),
(7, 31, 1, 8, 'Shall not I in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau ?'),
(4, 31, 1, 9, 'And your mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.'),
(12, 31, 1, 9, 'And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.'),
(3, 31, 1, 9, 'And thy mighty men, O Teman, shall be dismayed, to the end that every one may be cut off from the mount of Esau by slaughter.'),
(8, 31, 1, 9, 'And thy mighty men, O Teman, shall be dismayed, to the end that every one may be cut off from the mount of Esau by slaughter.'),
(9, 31, 1, 9, 'And thy mighty men, O Teman, shall be dismayed, To the end that every one may be cut off from the mount of Esau by slaughter.'),
(6, 31, 1, 9, 'And thy mighty men, O Teman, shall be dismayed, to the end that every one may be cut off from the mount of Esau by slaughter.'),
(14, 31, 1, 9, 'And broken down have been thy mighty ones, O Teman, So that every one of the mount of Esau is cut off.'),
(11, 31, 1, 9, 'And thy strong ones were terrified, O Teman, so that each shall be cut off from mount Esau from slaughter.'),
(13, 31, 1, 9, 'Your mighty men, Teman, will be dismayed, to the end that everyone may be cut off from the mountain of Esau by slaughter.'),
(10, 31, 1, 9, 'Your mighty men, Teman, will be dismayed, to the end that everyone may be cut off from the mountain of Esau by slaughter.'),
(1, 31, 1, 9, 'Then your mighty men, O Teman, will be terrified, so that everyone in the mountains of Esau will be cut down in the slaughter.'),
(5, 31, 1, 9, 'And your strong from the Meridian will be afraid, so that man may perish from the mount of Esau.'),
(7, 31, 1, 9, 'And thy valiant men of the south shall be afraid, that man may be cut off from the mount of Esau.'),
(4, 31, 1, 10, 'For your violence against your brother Jacob shame shall cover you, and you shall be cut off for ever.'),
(12, 31, 1, 10, 'For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.'),
(3, 31, 1, 10, 'For the violence done to thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever.'),
(8, 31, 1, 10, 'For the violence done to thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.'),
(9, 31, 1, 10, 'For the violence done to thy brother Jacob shame shall cover thee, And thou shalt be cut off for ever.'),
(6, 31, 1, 10, 'Because of violence against thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever.'),
(14, 31, 1, 10, 'For slaughter, for violence to thy brother Jacob, Cover thee doth shame, And thou hast been cut off—to the age.'),
(11, 31, 1, 10, 'From this violence of thy brother Jacob, shame shall cover thee, and thou wert cut off forever.'),
(13, 31, 1, 10, 'For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever.'),
(10, 31, 1, 10, 'For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever.'),
(1, 31, 1, 10, 'Because of the violence against your brother Jacob, you will be covered with shame and cut off forever.'),
(5, 31, 1, 10, 'Because of the execution, and because of the iniquity against your brother Jacob, confusion will cover you, and you will pass away into eternity.'),
(7, 31, 1, 10, 'For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever.'),
(4, 31, 1, 11, 'In the day that you stood on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots on Jerusalem, even you were as one of them.'),
(12, 31, 1, 11, 'In the day that thou stoodst on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.'),
(3, 31, 1, 11, 'In the day that thou stoodest on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.'),
(8, 31, 1, 11, 'In the day that thou stoodest on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.'),
(9, 31, 1, 11, 'In the day that thou didst stand aloof, In the day that strangers carried away his substance, And foreigners entered into his gates, And cast lots upon Jerusalem, Even thou wast as one of them.'),
(6, 31, 1, 11, 'In the day that thou stoodest on the other side, in the day that strangers carried away captive his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.'),
(14, 31, 1, 11, 'In the day of thy standing over-against, In the day of strangers taking captive his force, And foreigners have entered his gates, And for Jerusalem have cast a lot, Even thou art as one of them!'),
(11, 31, 1, 11, 'In the day of thy standing from before, in the day of the strangers carrying away captive his strength, and foreigners came into his gate, and upon Jerusalem they cast the lot, also thou as one of them.'),
(13, 31, 1, 11, 'In the day that you stood on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots for Jerusalem, even you were like one of them.'),
(10, 31, 1, 11, 'In the day that you stood on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots for Jerusalem, even you were like one of them.'),
(1, 31, 1, 11, 'On the day you stood aloof while strangers carried off his wealth and foreigners entered his gate and cast lots for Jerusalem, you were just like one of them.'),
(5, 31, 1, 11, 'In the day when you stood against him, when strangers seized his army, and foreigners entered into his gates, and they cast lots over Jerusalem: you also were just like one of them.'),
(7, 31, 1, 11, 'In the day when thou stoodest against him, when strangers carried away his army captive, and foreigners entered into his gates, and cast lots upon Jerusalem: thou also wast as one of them.'),
(4, 31, 1, 12, 'But you should not have looked on the day of your brother in the day that he became a stranger; neither should you have rejoiced over the children of Judah in the day of their destruction; neither should you have spoken proudly in the day of distress.'),
(12, 31, 1, 12, 'But thou shouldst not have looked on the day of thy brother in the day that he became a stranger; neither shouldst thou have rejoiced over the children of Judah in the day of their destruction; neither shouldst thou have spoken proudly in the day of distress.'),
(3, 31, 1, 12, 'But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress.'),
(8, 31, 1, 12, 'But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress.'),
(9, 31, 1, 12, 'But thou shouldest not have gazed on the day of thy brother In the day of his disaster, Neither shouldest thou have rejoiced over the children of Judah In the day of their destruction; Neither shouldest thou have spoken proudly In the day of distress.'),
(6, 31, 1, 12, 'But thou shouldest not have looked on the day of thy brother in the day of his disaster; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; nor have opened wide thy mouth in the day of distress.'),
(14, 31, 1, 12, 'And—thou dost not look on the day of thy brother, On the day of his alienation, Nor dost thou rejoice over sons of Judah, In the day of their destruction, Nor make great thy mouth in a day of distress.'),
(11, 31, 1, 12, 'And thou shalt not look upon thy brother in the day of his calamity, and thou shalt not rejoice to the sons of Judah in the day of their perishing, and thou shalt not magnify thy mouth in the day of straits.'),
(13, 31, 1, 12, 'But don’t look down on your brother in the day of his disaster, and don’t rejoice over the children of Judah in the day of their destruction. Don’t speak proudly in the day of distress.'),
(10, 31, 1, 12, 'But do not look down on your brother in the day of his disaster, and do not rejoice over the people of Judah in the day of their destruction. Do not speak proudly in the day of distress.'),
(1, 31, 1, 12, 'But you should not gloat in that day, your brother’s day of misfortune, nor rejoice over the people of Judah in the day of their destruction, nor boast proudly in the day of their distress.'),
(5, 31, 1, 12, 'But you shall not show disdain for the day of your brother in the day of his sojourn. And you shall not rejoice over the sons of Judah in the day of their perdition. And you shall not magnify your mouth in the day of anguish.'),
(7, 31, 1, 12, 'But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.'),
(4, 31, 1, 13, 'You should not have entered into the gate of my people in the day of their calamity; yes, you should not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;'),
(12, 31, 1, 13, 'Thou shouldst not have entered into the gate of my people in the day of their calamity; yes, thou shouldst not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;'),
(3, 31, 1, 13, 'Enter not into the gate of my people in the day of their calamity; yea, look not thou on their affliction in the day of their calamity, neither lay ye hands on their substance in the day of their calamity.'),
(8, 31, 1, 13, 'Enter not into the gate of my people in the day of their calamity; yea, look not thou on their affliction in the day of their calamity, neither lay ye hands on their substance in the day of their calamity.'),
(9, 31, 1, 13, 'Thou shouldest not have entered into the gate of My people In the day of their calamity; Yea, thou shouldest not have gazed on their affliction In the day of their calamity, Nor have laid hands on their substance In the day of their calamity.'),
(6, 31, 1, 13, 'Thou shouldest not have entered into the gate of my people in the day of their calamity, nor have looked, even thou, on their affliction in the day of their calamity, neither shouldest thou have laid [hands] on their substance in the day of their calamity;'),
(14, 31, 1, 13, 'Nor come into a gate of My people in a day of their calamity, Nor look, even thou, on its misfortune in a day of its calamity, Nor send forth against its force in a day of its calamity,'),
(11, 31, 1, 13, 'Thou shalt not come in to the gate of my people in the day of their misfortune; also thou shalt not look upon his evil in the day of his misfortune, and thou shalt not stretch forth upon his wealth in the day of his misfortune.'),
(13, 31, 1, 13, 'Don’t enter into the gate of my people in the day of their calamity. Don’t look down on their affliction in the day of their calamity, neither seize their wealth on the day of their calamity.'),
(10, 31, 1, 13, 'Do not enter into the gate of my people in the day of their calamity. Do not look down on their affliction in the day of their calamity, neither seize their wealth on the day of their calamity.'),
(1, 31, 1, 13, 'You should not enter the gate of My people in the day of their disaster, nor gloat over their affliction in the day of their disaster, nor loot their wealth in the day of their disaster.'),
(5, 31, 1, 13, 'And neither shall you enter into the gate of my people in the day of their ruin. And neither shall you also show disdain for his troubles in the day of his desolation. And you shall not send out against his army in the day of his desolation.'),
(7, 31, 1, 13, 'Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.'),
(4, 31, 1, 14, 'Neither should you have stood in the crossway, to cut off those of his that did escape; neither should you have delivered up those of his that did remain in the day of distress.'),
(12, 31, 1, 14, 'Neither shouldst thou have stood in the cross-way, to cut off those of his that escaped; neither shouldst thou have delivered up those of his that remained in the day of distress.'),
(3, 31, 1, 14, 'And stand thou not in the crossway, to cut off those of his that escape; and deliver not up those of his that remain in the day of distress.'),
(8, 31, 1, 14, 'And stand thou not in the crossway, to cut off those of his that escape; and deliver not up those of his that remain in the day of distress.'),
(9, 31, 1, 14, 'Neither shouldest thou have stood in the crossway, To cut off those of his that escape; Neither shouldest thou have delivered up those of his That did remain in the day of distress.'),
(6, 31, 1, 14, 'and thou shouldest not have stood on the crossway, to cut off those of his that did escape, nor have delivered up those remaining of him in the day of distress.'),
(14, 31, 1, 14, 'Nor stand by the breach to cut off its escaped, Nor deliver up its remnant in a day of distress.'),
(11, 31, 1, 14, 'Thou shalt not stand upon the fork of the roads to cut off those of his escaping; and thou shalt not deliver up those remaining of his in the day of straits.'),
(13, 31, 1, 14, 'Don’t stand in the crossroads to cut off those of his who escape. Don’t deliver up those of his who remain in the day of distress.'),
(10, 31, 1, 14, 'Do not stand in the crossroads to cut off those of his who escape. Do not deliver up those of his who remain in the day of distress.'),
(1, 31, 1, 14, 'Nor should you stand at the crossroads to cut off their fugitives, nor deliver up their survivors in the day of their distress.'),
(5, 31, 1, 14, 'Neither shall you stand at the exits to execute those who will flee. And you shall not enclose their remnant in the day of tribulation.'),
(7, 31, 1, 14, 'Neither shalt thou stand in the crossways to kill them that flee: and thou shalt not shut up them that remain of him in the day of tribulation.'),
(4, 31, 1, 15, 'For the day of the LORD is near on all the heathen: as you have done, it shall be done to you: your reward shall return on your own head.'),
(12, 31, 1, 15, 'For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done to thee: thy reward shall return upon thy own head.'),
(3, 31, 1, 15, 'For the day of Jehovah is near upon all the nations: as thou hast done, it shall be done unto thee; thy dealing shall return upon thine own head.'),
(8, 31, 1, 15, 'For the day of the LORD is near upon all the nations: as thou hast done, it shall be done unto thee; thy dealing shall return upon thine own head.'),
(9, 31, 1, 15, 'For the day of the LORD is near upon all the nations; As thou hast done, it shall be done unto thee; Thy dealing shall return upon thine own head.'),
(6, 31, 1, 15, 'For the day of Jehovah is near upon all the nations: as thou hast done, it shall be done unto thee: thy recompence shall return upon thine own head.'),
(14, 31, 1, 15, 'For near is the day of Jehovah, on all the nations, As thou hast done, it is done to thee, Thy deed doth turn back on thine own head.'),
(11, 31, 1, 15, 'For the day of Jehovah is near upon all the nations: as thou didst, it shall be done to thee: thy recompense shall turn back upon thy head.'),
(13, 31, 1, 15, 'For the day of Yahweh is near all the nations! As you have done, it will be done to you. Your deeds will return upon your own head.'),
(10, 31, 1, 15, 'For the day of the LORD is near all the nations. As you have done, it will be done to you. Your deeds will return upon your own head.'),
(1, 31, 1, 15, 'For the Day of the LORD is near for all the nations. As you have done, it will be done to you; your recompense will return upon your own head.'),
(5, 31, 1, 15, 'For the day of the Lord is near, over all nations. Just as you have done, so will it be done to you. He will turn back your retribution on your own head.'),
(7, 31, 1, 15, 'For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head.'),
(4, 31, 1, 16, 'For as you have drunk on my holy mountain, so shall all the heathen drink continually, yes, they shall drink, and they shall swallow down, and they shall be as though they had not been.'),
(12, 31, 1, 16, 'For as ye have drank upon my holy mountain, so shall all the heathen drink continually, yes, they shall drink, and they shall swallow down, and they shall be as though they had not been.'),
(3, 31, 1, 16, 'For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and swallow down, and shall be as though they had not been.'),
(8, 31, 1, 16, 'For as ye have drunk upon my holy mountain, so shall all the nations drink continually, yea, they shall drink, and swallow down, and shall be as though they had not been.'),
(9, 31, 1, 16, 'For as ye have drunk upon My holy mountain, So shall all the nations drink continually, Yea, they shall drink, and swallow down, And shall be as though they had not been.'),
(6, 31, 1, 16, 'For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and shall swallow down, and they shall be as though they had not been.'),
(14, 31, 1, 16, 'For—as ye have drunk on My holy mount, Drink do all the nations continually, And they have drunk and have swallowed, And they have been as they have not been.'),
(11, 31, 1, 16, 'For as thou didst drink upon my holy mountain, all the nations shall drink continually, and they drank and they swallowed down, and they were as they not being.'),
(13, 31, 1, 16, 'For as you have drunk on my holy mountain, so will all the nations drink continually. Yes, they will drink, swallow down, and will be as though they had not been.'),
(10, 31, 1, 16, 'For as you have drunk on my holy mountain, so will all the nations drink continually. Yes, they will drink, swallow down, and will be as though they had not been.'),
(1, 31, 1, 16, 'For as you drank on My holy mountain, so all the nations will drink continually. They will drink and gulp it down; they will be as if they had never existed.'),
(5, 31, 1, 16, 'For in the manner that you drank on my holy mountain, so shall all nations drink continually. And they will drink, and they will absorb, and they will be as if they were not.'),
(7, 31, 1, 16, 'For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not.'),
(4, 31, 1, 17, 'But on mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.'),
(12, 31, 1, 17, 'But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.'),
(3, 31, 1, 17, 'But in mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall possess their possessions.'),
(8, 31, 1, 17, 'But in mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall possess their possessions.'),
(9, 31, 1, 17, 'But in mount Zion there shall be those that escape, And it shall be holy; And the house of Jacob shall possess their possessions.'),
(6, 31, 1, 17, 'But upon mount Zion shall there be deliverance, and it shall be holy; and the house of Jacob shall possess their possessions.'),
(14, 31, 1, 17, 'And in mount Zion there is an escape, And it hath been holy, And the house of Jacob have possessed their possessions.'),
(11, 31, 1, 17, 'And in mount Zion shall be an escaping and there was holiness; and the house of Jacob shall possess their possessions.'),
(13, 31, 1, 17, 'But in Mount Zion, there will be those who escape, and it will be holy. The house of Jacob will possess their possessions.'),
(10, 31, 1, 17, 'But in Mount Zion, there will be those who escape, and it will be holy. The house of Jacob will possess those who dispossessed them.'),
(1, 31, 1, 17, 'But on Mount Zion there will be deliverance, and it will be holy, and the house of Jacob will reclaim their possession.'),
(5, 31, 1, 17, 'And on mount Zion there will be salvation, and it will be holy. And the house of Jacob will possess those who had possessed them.'),
(7, 31, 1, 17, 'And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them.'),
(4, 31, 1, 18, 'And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD has spoken it.'),
(12, 31, 1, 18, 'And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.'),
(3, 31, 1, 18, 'And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall burn among them, and devour them; and there shall not be any remaining to the house of Esau; for Jehovah hath spoken it.'),
(8, 31, 1, 18, 'And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall burn among them, and devour them: and there shall not be any remaining to the house of Esau; for the LORD hath spoken it.'),
(9, 31, 1, 18, 'And the house of Jacob shall be a fire, And the house of Joseph a flame, And the house of Esau for stubble, And they shall kindle in them, and devour them; And there shall not be any remaining of the house of Esau; For the LORD hath spoken.'),
(6, 31, 1, 18, 'And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble; and they shall kindle in them and devour them; and there shall not be any remaining of the house of Esau: for Jehovah hath spoken [it].'),
(14, 31, 1, 18, 'And the house of Jacob hath been a fire, And the house of Joseph a flame, And the house of Esau for stubble, And they have burned among them, And they have consumed them, And there is not a remnant to the house of Esau, For Jehovah hath spoken.'),
(11, 31, 1, 18, 'And the house of Jacob was a fire, and the house of Joseph for a flame, and the house of Esau for straw; and they burned in them, and they devoured them; and a survivor shall not be to the house of Esau, for Jehovah spake.'),
(13, 31, 1, 18, 'The house of Jacob will be a fire, the house of Joseph a flame, and the house of Esau for stubble. They will burn among them, and devour them. There will not be any remaining to the house of Esau.” Indeed, Yahweh has spoken.'),
(10, 31, 1, 18, 'The house of Jacob will be a fire, the house of Joseph a flame, and the house of Esau for stubble. They will burn among them, and devour them. There will not be any remaining to the house of Esau.” Indeed, the LORD has spoken.'),
(1, 31, 1, 18, 'Then the house of Jacob will be a blazing fire, and the house of Joseph a burning flame; but the house of Esau will be stubble—Jacob will set it ablaze and consume it. Therefore no survivor will remain from the house of Esau.” For the LORD has spoken.'),
(5, 31, 1, 18, 'And the house of Jacob will be a fire, and the house of Joseph a flame, and the house of Esau stubble. And they will be set on fire among them, and they will devour them. And there will be no remnant of the house of Esau, for the Lord has spoken.'),
(7, 31, 1, 18, 'And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.'),
(4, 31, 1, 19, 'And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.'),
(12, 31, 1, 19, 'And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.'),
(3, 31, 1, 19, 'And they of the South shall possess the mount of Esau, and they of the lowland the Philistines; and they shall possess the field of Ephraim, and the field of Samaria; and Benjamin shall possess Gilead.'),
(8, 31, 1, 19, 'And they of the South shall possess the mount of Esau; and they of the lowland the Philistines and they shall possess the field of Ephraim, and the field of Samaria: and Benjamin shall possess Gilead.'),
(9, 31, 1, 19, 'And they of the South shall possess the mount of Esau, And they of the Lowland the Philistines; And they shall possess the field of Ephraim, And the field of Samaria; And Benjamin shall possess Gilead.'),
(6, 31, 1, 19, 'And [they of] the south shall possess the mount of Esau; and they of the lowland the Philistines; yea, they shall possess the field of Ephraim and the field of Samaria; and Benjamin [shall possess] Gilead;'),
(14, 31, 1, 19, 'And they have possessed the south with the mount of Esau, And the low country with the Philistines, And they have possessed the field of Ephraim, And the field of Samaria, And Benjamin with Gilead.'),
(11, 31, 1, 19, 'And they of the south shall possess mount Esau, and of the low country, the rovers: and they shall possess the field of Ephraim, and the field of Shomeron: and Benjamin, Gilead.'),
(13, 31, 1, 19, 'Those of the South will possess the mountain of Esau, and those of the lowland, the Philistines. They will possess the field of Ephraim, and the field of Samaria. Benjamin will possess Gilead.'),
(10, 31, 1, 19, 'Those of the Negev will possess the mountain of Esau, and those of the lowland, the Philistines. They will possess the field of Ephraim, and the field of Samaria. Benjamin will possess Gilead.'),
(1, 31, 1, 19, 'Those from the Negev will possess the mountains of Esau; those from the foothills will possess the land of the Philistines. They will occupy the fields of Ephraim and Samaria, and Benjamin will possess Gilead.'),
(5, 31, 1, 19, 'And those who are towards the South, and who are in the camps of the Philistines, will inherit the mount of Esau. And they will possess the region of Ephraim, and the region of Samaria. And Benjamin will possess Gilead.'),
(7, 31, 1, 19, 'And they that are toward the south, shall inherit the mount of Esau, and they that are in the plains, the Philistines: and they shall possess the country of Ephraim, and the country of Samaria: and Benjamin shall possess Galaad.'),
(4, 31, 1, 20, 'And the captivity of this host of the children of Israel shall possess that of the Canaanites, even to Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.'),
(12, 31, 1, 20, 'And the captivity of this host of the children of Israel shall possess that of the Canaanites, even to Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.'),
(3, 31, 1, 20, 'And the captives of this host of the children of Israel, that are among the Canaanites, shall possess even unto Zarephath; and the captives of Jerusalem, that are in Sepharad, shall possess the cities of the South.'),
(8, 31, 1, 20, 'And the captivity of this host of the children of Israel, which are among the Canaanites, shall possess even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the South.'),
(9, 31, 1, 20, 'And the captivity of this host of the children of Israel, That are among the Canaanites, even unto Zarephath, And the captivity of Jerusalem, that is in Sepharad, Shall possess the cities of the South.'),
(6, 31, 1, 20, 'and the captives of this host of the children of Israel [shall possess] what belonged to the Canaanites, unto Zarephath; and the captives of Jerusalem, who [were] in Sepharad, shall possess the cities of the south.'),
(14, 31, 1, 20, 'And the removed of this force of the sons of Israel, That is with the Canaanites unto Zarephat, And the removed of Jerusalem that is with the Sepharad, Possess the cities of the south.'),
(11, 31, 1, 20, 'And the captivity of this beginning to the sons of Israel, that of the Canaanites even to Zarephath; and the captivity of Jerusalem which is in Sepharad shall possess the cities of the south.'),
(13, 31, 1, 20, 'The captives of this army of the children of Israel, who are among the Canaanites, will possess even to Zarephath; and the captives of Jerusalem, who are in Sepharad, will possess the cities of the Negev.'),
(10, 31, 1, 20, 'The captives of this army of the children of Israel, who are among the Canaanites, will possess even to Zarephath; and the captives of Jerusalem, who are in Sepharad, will possess the cities of the Negev.'),
(1, 31, 1, 20, 'And the exiles of this host of the Israelites will possess the land of the Canaanites as far as Zarephath; and the exiles from Jerusalem who are in Sepharad will possess the cities of the Negev.'),
(5, 31, 1, 20, 'And the exiles of this army of the sons of Israel, all the places of the Canaanites all the way to Sarepta, and the exiles of Jerusalem who are in Bosphoro, will possess the cities of the South.'),
(7, 31, 1, 20, 'And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bospho- rus, shall possess the cities of the south.'),
(4, 31, 1, 21, 'And saviors shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’s.'),
(12, 31, 1, 21, 'And saviors shall come upon mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.'),
(3, 31, 1, 21, 'And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be Jehovah’s.'),
(8, 31, 1, 21, 'And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.'),
(9, 31, 1, 21, 'And saviours shall come up on mount Zion To judge the mount of Esau; And the kingdom shall be the LORD’S.'),
(6, 31, 1, 21, 'And saviours shall come up on mount Zion, to judge the mount of Esau; and the kingdom shall be Jehovah’s.'),
(14, 31, 1, 21, 'And gone up have saviours on mount Zion, To judge the mount of Esau, And the kingdom hath been to Jehovah!’'),
(11, 31, 1, 21, 'And survivors came up into mount Zion to judge the mount Esau; and the kingdom was to Jehovah.'),
(13, 31, 1, 21, 'Saviors will go up on Mount Zion to judge the mountains of Esau, and the kingdom will be Yahweh’s.'),
(10, 31, 1, 21, 'Those who have been saved will go up on Mount Zion to judge the mountains of Esau, and the kingdom will be the LORD’s.'),
(1, 31, 1, 21, 'The deliverers will ascend Mount Zion to rule over the mountains of Esau. And the kingdom will belong to the LORD.'),
(5, 31, 1, 21, 'And the saviors will ascend to mount Zion to judge the mount of Esau. And the kingdom will be for the Lord.'),
(7, 31, 1, 21, 'And saviours shall come up into mount Sion to judge the mount of Esau: and the kingdom shall be for the Lord.'),
(4, 32, 1, 1, 'Now the word of the LORD came to Jonah the son of Amittai, saying,'),
(12, 32, 1, 1, 'Now the word of the LORD came to Jonah the son of Amittai, saying,'),
(3, 32, 1, 1, 'Now the word of Jehovah came unto Jonah the son of Amittai, saying,'),
(8, 32, 1, 1, 'Now the word of the LORD came unto Jonah the son of Amittai, saying,'),
(9, 32, 1, 1, 'Now the word of the LORD came unto Jonah the son of Amittai, saying:'),
(6, 32, 1, 1, 'And the word of Jehovah came unto Jonah the son of Amittai, saying,'),
(14, 32, 1, 1, 'And there is a word of Jehovah unto Jonah son of Amittai, saying:'),
(11, 32, 1, 1, 'And the word of Jehovah shall be to Jonah, son of Amittai, saying,'),
(13, 32, 1, 1, 'Now the word of Yahweh came to Jonah the son of Amittai, saying,'),
(10, 32, 1, 1, 'Now the word of the LORD came to Jonah the son of Amittai, saying,'),
(1, 32, 1, 1, 'Now the word of the LORD came to Jonah son of Amittai, saying,'),
(5, 32, 1, 1, 'And the word of the Lord came to Jonah the son of Amittai, saying:'),
(7, 32, 1, 1, 'Now the word of the Lord came to Jonas the son of Amathi, saying:'),
(4, 32, 1, 2, 'Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.'),
(12, 32, 1, 2, 'Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.'),
(3, 32, 1, 2, 'Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.'),
(8, 32, 1, 2, 'Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.'),
(9, 32, 1, 2, 'Arise, go to Nineveh, that great city, and proclaim against it; for their wickedness is come up before Me.’'),
(6, 32, 1, 2, 'Arise, go to Nineveh, the great city, and cry against it; for their wickedness is come up before me.'),
(14, 32, 1, 2, '‘Rise, go unto Nineveh, the great city, and proclaim against it that their wickedness hath come up before Me.’'),
(11, 32, 1, 2, 'Arise, go to Nineveh, the great city, and call against it; for their evil came up before me.'),
(13, 32, 1, 2, '“Arise, go to Nineveh, that great city, and preach against it, for their wickedness has come up before me.”'),
(10, 32, 1, 2, '“Arise, go to Nineveh, that great city, and proclaim against it, for their wickedness has come up before me.”'),
(1, 32, 1, 2, '“Get up! Go to the great city of Nineveh and preach against it, because its wickedness has come up before Me.”'),
(5, 32, 1, 2, 'Rise and go to Nineveh, the great city, and preach in it. For its malice has ascended before my eyes.'),
(7, 32, 1, 2, 'Arise, and go to Ninive the great city, and preach in it: for the wickedness thereof is come up before me.'),
(4, 32, 1, 3, 'But Jonah rose up to flee to Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them to Tarshish from the presence of the LORD.'),
(12, 32, 1, 3, 'But Jonah arose to flee to Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare of it, and went down into it, to go with them to Tarshish from the presence of the LORD.'),
(3, 32, 1, 3, 'But Jonah rose up to flee unto Tarshish from the presence of Jehovah; and he went down to Joppa, and found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of Jehovah.'),
(8, 32, 1, 3, 'But Jonah rose up to flee unto Tarshish from the presence of the LORD; and he went down to Joppa, and found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.'),
(9, 32, 1, 3, 'But Jonah rose up to flee unto Tarshish from the presence of the LORD; and he went down to Joppa, and found a ship going to Tarshish; so he paid the fare thereof, and went down into it, to go with them unto Tarshish, from the presence of the LORD.'),
(6, 32, 1, 3, 'But Jonah rose up to flee unto Tarshish from the presence of Jehovah; and he went down to Joppa, and found a ship going to Tarshish; so he paid the fare thereof, and went down into it, to go with them unto Tarshish, from the presence of Jehovah.'),
(14, 32, 1, 3, 'And Jonah riseth to flee to Tarshish from the face of Jehovah, and goeth down to Joppa, and findeth a ship going to Tarshish, and he giveth its fare, and goeth down into it, to go with them to Tarshish from the face of Jehovah.'),
(11, 32, 1, 3, 'And Jonah will rise up to flee to Tarshish from the face of Jehovah, and he will go down to Joppa; and he will find a ship going to Tarshish, and be will give his hire, and he will go down in it to go with them to Tarshish from the face of Jehovah.'),
(13, 32, 1, 3, 'But Jonah rose up to flee to Tarshish from the presence of Yahweh. He went down to Joppa, and found a ship going to Tarshish; so he paid its fare, and went down into it, to go with them to Tarshish from the presence of Yahweh.'),
(10, 32, 1, 3, 'But Jonah rose up to flee to Tarshish from the presence of the LORD. He went down to Joppa, and found a ship going to Tarshish; so he paid its fare, and went down into it, to go with them to Tarshish from the presence of the LORD.'),
(1, 32, 1, 3, 'Jonah, however, got up to flee to Tarshish, away from the presence of the LORD. He went down to Joppa and found a ship bound for Tarshish. So he paid the fare and went aboard to sail for Tarshish, away from the presence of the LORD.'),
(5, 32, 1, 3, 'And Jonah rose in order to flee from the face of the Lord to Tarshish. And he went down to Joppa and found a ship bound for Tarshish. And he paid its fare, and he went down into it, in order to go with them to Tarshish from the face of the Lord.'),
(7, 32, 1, 3, 'And Jonas rose up to flee into Tharsis from the face of the Lord, and he went down to Joppe, and found a ship going to Tharsis: and he paid the fare thereof, and went down into it, to go with them to Tharsis from the face of the Lord.'),
(4, 32, 1, 4, 'But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.'),
(12, 32, 1, 4, 'But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was in danger of being broken.'),
(3, 32, 1, 4, 'But Jehovah sent out a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship was like to be broken.'),
(8, 32, 1, 4, 'But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.'),
(9, 32, 1, 4, 'But the LORD hurled a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.'),
(6, 32, 1, 4, 'But Jehovah sent out a great wind upon the sea, and there was a mighty tempest upon the sea, so that the ship was like to be broken.'),
(14, 32, 1, 4, 'And Jehovah hath cast a great wind on the sea, and there is a great tempest in the sea, and the ship hath reckoned to be broken;'),
(11, 32, 1, 4, 'And Jehovah cast down a great wind upon the sea, and there will be a great storm upon the sea, and the ship was thought to be broken.'),
(13, 32, 1, 4, 'But Yahweh sent out a great wind on the sea, and there was a mighty storm on the sea, so that the ship was likely to break up.'),
(10, 32, 1, 4, 'But the LORD sent out a great wind on the sea, and there was a mighty storm on the sea, so that the ship was likely to break up.'),
(1, 32, 1, 4, 'Then the LORD hurled a great wind upon the sea, and such a violent storm arose that the ship was in danger of breaking apart.'),
(5, 32, 1, 4, 'But the Lord sent a great wind into the sea. And a great tempest took place in the sea, and the ship was in danger of being crushed.'),
(7, 32, 1, 4, 'But the Lord sent a great wind into the sea: and a great tempest was raised in the sea, and the ship was in danger to be broken.'),
(4, 32, 1, 5, 'Then the mariners were afraid, and cried every man to his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.'),
(12, 32, 1, 5, 'Then the mariners were afraid, and cried every man to his god, and cast the wares that were in the ship into the sea, to lighten it of them. But Jonah had gone down into the sides of the ship; and he lay, and was fast asleep.'),
(3, 32, 1, 5, 'Then the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep.'),
(8, 32, 1, 5, 'Then the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep.'),
(9, 32, 1, 5, 'And the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep.'),
(6, 32, 1, 5, 'And the mariners were afraid, and cried every one unto his god; and they cast forth the wares that were in the ship into the sea, to be lightened of them. But Jonah had gone down into the lower part of the ship; and he lay, and was fast asleep.'),
(14, 32, 1, 5, 'and the mariners are afraid, and cry each unto his god, and cast the goods that are in the ship into the sea, to make it light of them; and Jonah hath gone down unto the sides of the vessel, and he lieth down, and is fast asleep.'),
(11, 32, 1, 5, 'And the seamen will fear, and they will cry each to his God, and they cast down the vessels which were in the ship into the sea to lighten from them. And Jonah went down to the sides of the ship, and he will lie down and snore.'),
(13, 32, 1, 5, 'Then the mariners were afraid, and every man cried to his god. They threw the cargo that was in the ship into the sea to lighten the ship. But Jonah had gone down into the innermost parts of the ship, and he was laying down, and was fast asleep.'),
(10, 32, 1, 5, 'Then the mariners were afraid, and cried every man to his god. They threw the cargo that was in the ship into the sea, to lighten it. But Jonah had gone down into the innermost parts of the ship, and he was laying down, and was fast asleep.'),
(1, 32, 1, 5, 'The sailors were afraid, and each cried out to his own god. And they threw the ship’s cargo into the sea to lighten the load. But Jonah had gone down to the lowest part of the vessel, where he lay down and fell into a deep sleep.'),
(5, 32, 1, 5, 'And the mariners were afraid, and the men cried out to their god. And they threw the containers that were in the ship into the sea in order to lighten it of them. And Jonah went down into the interior of the ship, and he fell into a painful deep sleep.'),
(7, 32, 1, 5, 'And the mariners were afraid, and the men cried to their god: and they cast forth the wares that were in the ship, into the sea, to lighten it of them: and Jones went down into the inner part of the ship, and fell into a deep sleep.'),
(4, 32, 1, 6, 'So the shipmaster came to him, and said to him, What mean you, O sleeper? arise, call on your God, if so be that God will think on us, that we perish not.'),
(12, 32, 1, 6, 'So the ship-master came to him, and said to him, What meanest thou, O sleeper? arise, call upon thy God, it may be that God will think upon us, that we perish not.'),
(3, 32, 1, 6, 'So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.'),
(8, 32, 1, 6, 'So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.'),
(9, 32, 1, 6, 'So the shipmaster came to him, and said unto him: ‘What meanest thou that thou sleepest? arise, call upon thy God, if so be that God will think upon us, that we perish not.’'),
(6, 32, 1, 6, 'And the shipmaster came to him, and said unto him, What meanest thou, sleeper? arise, call upon thy God; perhaps God will think upon us, that we perish not.'),
(14, 32, 1, 6, 'And the chief of the company draweth near to him, and saith to him, ‘What—to thee, O sleeper? rise, call unto thy God, it may be God doth bethink himself of us, and we do not perish.’'),
(11, 32, 1, 6, 'And the chief sailor will draw near to him and say to him, What to thee, thou snoring? Arise, and call to thy God; perhaps thy God will work for us and we shall not perish.'),
(13, 32, 1, 6, 'So the shipmaster came to him, and said to him, “What do you mean, sleeper? Arise, call on your God! Maybe your God will notice us, so that we won’t perish.”'),
(10, 32, 1, 6, 'So the shipmaster came to him, and said to him, “What do you mean, sleeper? Arise, call on your God. Maybe your God will notice us, so that we won’t perish.”'),
(1, 32, 1, 6, 'The captain approached him and said, “How can you sleep? Get up and call upon your God. Perhaps this God will consider us, so that we may not perish.”'),
(5, 32, 1, 6, 'And the helmsman approached him, and he said to him, “Why are you weighed down with sleep? Rise, call upon your God, so perhaps God will be mindful of us and we might not perish.”'),
(7, 32, 1, 6, 'And the shipmaster came to him, and said to him: Why art thou fast asleep? rise up, call upon thy God, if so be that God will think of us, that we may not perish.'),
(4, 32, 1, 7, 'And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is on us. So they cast lots, and the lot fell on Jonah.'),
(12, 32, 1, 7, 'And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.'),
(3, 32, 1, 7, 'And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.'),
(8, 32, 1, 7, 'And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.'),
(9, 32, 1, 7, 'And they said every one to his fellow: ‘Come, and let us cast lots, that we may know for whose cause this evil is upon us.’ So they cast lots, and the lot fell upon Jonah.'),
(6, 32, 1, 7, 'And they said each one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. And they cast lots, and the lot fell upon Jonah.'),
(14, 32, 1, 7, 'And they say each unto his neighbour, ‘Come, and we cast lots, and we know on whose account this evil is on us.’ And they cast lots, and the lot falleth on Jonah.'),
(11, 32, 1, 7, 'And they will say each to his neighbor, Come, and we will cast the lot, and we shall know for the retributions of this evil to us. And they will cast lots, and the lot will fall upon Jonah.'),
(13, 32, 1, 7, 'They all said to each other, “Come, let us cast lots, that we may know who is responsible for this evil that is on us.” So they cast lots, and the lot fell on Jonah.'),
(10, 32, 1, 7, 'They all said to each other, “Come, let us cast lots, that we may know for whose cause this evil is on us.” So they cast lots, and the lot fell on Jonah.'),
(1, 32, 1, 7, '“Come!” said the sailors to one another. “Let us cast lots to find out who is responsible for this calamity that is upon us.” So they cast lots, and the lot fell on Jonah.'),
(5, 32, 1, 7, 'And a man said to his shipmate, “Come, and let us cast lots, so that we may know why this disaster is upon us.” And they cast lots, and the lot fell upon Jonah.'),
(7, 32, 1, 7, 'And they said every one to his fellow: Come, and let us cast lots, that we may know why this evil is upon us. And they cast lots, and the lot fell upon Jonas.'),
(4, 32, 1, 8, 'Then said they to him, Tell us, we pray you, for whose cause this evil is on us; What is your occupation? and from where come you? what is your country? and of what people are you?'),
(12, 32, 1, 8, 'Then said they to him, Tell us, we pray thee, for whose cause this evil is upon us; What is thy occupation? and whence comest thou? what is thy country? and of what people art thou?'),
(3, 32, 1, 8, 'Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; what is thine occupation? and whence comest thou? what is thy country? and of what people art thou?'),
(8, 32, 1, 8, 'Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; what is thine occupation? and whence comest thou? what is thy country? and of what people art thou?'),
(9, 32, 1, 8, 'Then said they unto him: ‘Tell us, we pray thee, for whose cause this evil is upon us: what is thine occupation? and whence comest thou? what is thy country? and of what people art thou?’'),
(6, 32, 1, 8, 'And they said unto him, Tell us, we pray thee, for whose cause this evil is upon us: what is thine occupation? and whence comest thou? what is thy country? and of what people art thou?'),
(14, 32, 1, 8, 'And they say unto him, ‘Declare to us, we pray thee, on what account this evil is on us? what is thine occupation, and whence comest thou? what is thy country, seeing thou art not of this people?’'),
(11, 32, 1, 8, 'And they will say to him, Announce now to us, on account of whom is this evil to us? what thy work? and from whence wilt thou come? what thy land? and from what people art thou?'),
(13, 32, 1, 8, 'Then they asked him, “Tell us, please, for whose cause this evil is on us. What is your occupation? Where do you come from? What is your country? Of what people are you?”'),
(10, 32, 1, 8, 'Then they asked him, “Tell us, please, for whose cause this evil is on us. What is your occupation? Where do you come from? What is your country? Of what people are you?”'),
(1, 32, 1, 8, '“Tell us now,” they demanded, “who is to blame for this calamity that is upon us? What is your occupation, and where have you come from? What is your country, and who are your people?”'),
(5, 32, 1, 8, 'And they said to him: “Explain to us what is the reason that this disaster is upon us. What is your work? Which is your country? And where are you going? Or which people are you from?”'),
(7, 32, 1, 8, 'And they said to him: Tell us for what cause this evil is upon us, what is thy business? of what country art thou? and whither goest thou? or of what people art thou?'),
(4, 32, 1, 9, 'And he said to them, I am an Hebrew; and I fear the LORD, the God of heaven, which has made the sea and the dry land.'),
(12, 32, 1, 9, 'And he said to them, I am a Hebrew; and I fear the LORD, the God of heaven, who hath made the sea and the dry land.'),
(3, 32, 1, 9, 'And he said unto them, I am a Hebrew; and I fear Jehovah, the God of heaven, who hath made the sea and the dry land.'),
(8, 32, 1, 9, 'And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.'),
(9, 32, 1, 9, 'And he said unto them: ‘I am an Hebrew; and I fear the LORD, the God of heaven, who hath made the sea and the dry land.’'),
(6, 32, 1, 9, 'And he said unto them, I am a Hebrew, and I fear Jehovah, the God of the heavens, who hath made the sea and the dry [land].'),
(14, 32, 1, 9, 'And he saith unto them, ‘A Hebrew I am, and Jehovah, God of the heavens, I am reverencing, who made the sea and the dry land.’'),
(11, 32, 1, 9, 'And he will say to them, I an Hebrew; and I feared Jehovah God of the heavens, who made the sea and the dry land.'),
(13, 32, 1, 9, 'He said to them, “I am a Hebrew, and I fear Yahweh, the God of heaven, who has made the sea and the dry land.”'),
(10, 32, 1, 9, 'He said to them, “I am a Hebrew, and I fear the LORD, the God of heaven, who has made the sea and the dry land.”'),
(1, 32, 1, 9, '“I am a Hebrew,” replied Jonah. “I worship the LORD, the God of the heavens, who made the sea and the dry land.”'),
(5, 32, 1, 9, 'And he said to them, “I am Hebrew, and I fear the Lord God of heaven, who made the sea and the dry land.”'),
(7, 32, 1, 9, 'And he said to them: I am a Hebrew, and I fear the Lord the God of heaven, who made both the sea and the dry land.'),
(4, 32, 1, 10, 'Then were the men exceedingly afraid, and said to him. Why have you done this? For the men knew that he fled from the presence of the LORD, because he had told them.'),
(12, 32, 1, 10, 'Then were the men exceedingly afraid, and said to him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.'),
(3, 32, 1, 10, 'Then were the men exceedingly afraid, and said unto him, What is this that thou hast done? For the men knew that he was fleeing from the presence of Jehovah, because he had told them.'),
(8, 32, 1, 10, 'Then were the men exceedingly afraid, and said unto him, What is this that thou hast done? For the men knew that he fled from the presence of the LORD, because he had told them.'),
(9, 32, 1, 10, 'Then were the men exceedingly afraid, and said unto him: ‘What is this that thou hast done?’ For the men knew that he fled from the presence of the LORD, because he had told them.'),
(6, 32, 1, 10, 'Then were the men exceedingly afraid, and said unto him, What is this thou hast done? For the men knew that he fled from the presence of Jehovah: for he had told them.'),
(14, 32, 1, 10, 'And the men fear a great fear, and say unto him, ‘What is this thou hast done!’ for the men have known that from the face of Jehovah he is fleeing, for he hath told them.'),
(11, 32, 1, 10, 'And the men will fear a great fear, and they will say to him, What this thou didst? For the men knew that he fled from the face of Jehovah, for he announced to them.'),
(13, 32, 1, 10, 'Then were the men exceedingly afraid, and said to him, “What is this that you have done?” For the men knew that he was fleeing from the presence of Yahweh, because he had told them.'),
(10, 32, 1, 10, 'Then were the men exceedingly afraid, and said to him, “What is this that you have done?” For the men knew that he was fleeing from the presence of the LORD, because he had told them.'),
(1, 32, 1, 10, 'Then the men were even more afraid and said to him, “What have you done?” The men knew that he was fleeing from the presence of the LORD, because he had told them.'),
(5, 32, 1, 10, 'And the men were greatly afraid, and they said to him, “Why have you done this?” (For the men knew that he was fleeing from the face of the Lord, because he had told them.)'),
(7, 32, 1, 10, 'And the men were greatly afraid, and they said to him: Why hast thou done this? (for the men knew that he fled from the face of the Lord: because he had told them.)'),
(4, 32, 1, 11, 'Then said they to him, What shall we do to you, that the sea may be calm to us? for the sea worked, and was tempestuous.'),
(12, 32, 1, 11, 'Then said they to him, What shall we do to thee, that the sea may be calm to us? for the sea wrought, and was tempestuous.'),
(3, 32, 1, 11, 'Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea grew more and more tempestuous.'),
(8, 32, 1, 11, 'Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea grew more and more tempestuous.'),
(9, 32, 1, 11, 'Then said they unto him: ‘What shall we do unto thee, that the sea may be calm unto us?’ for the sea grew more and more tempestuous.'),
(6, 32, 1, 11, 'And they said unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea grew more and more tempestuous.'),
(14, 32, 1, 11, 'And they say unto him, ‘What do we do to thee that the sea may cease from us, for the sea is more and more tempestuous?’'),
(11, 32, 1, 11, 'And they will say to him, What shall we do to thee and the sea shall subside from you? For the sea went and tossed about.'),
(13, 32, 1, 11, 'Then they said to him, “What shall we do to you, that the sea may be calm to us?” For the sea grew more and more stormy.'),
(10, 32, 1, 11, 'Then said they to him, “What shall we do to you, that the sea may be calm to us?” For the sea grew more and more stormy.'),
(1, 32, 1, 11, 'Now the sea was growing worse and worse, so they said to Jonah, “What must we do to you to calm this sea for us?”'),
(5, 32, 1, 11, 'And they said to him, “What are we to do with you, so that the sea will cease for us?” For the sea flowed and swelled.'),
(7, 32, 1, 11, 'And they said to him: What shall we do to thee, that the sea may be calm to us? for the sea flowed and swelled.'),
(4, 32, 1, 12, 'And he said to them, Take me up, and cast me forth into the sea; so shall the sea be calm to you: for I know that for my sake this great tempest is on you.'),
(12, 32, 1, 12, 'And he said to them, Take me, and cast me into the sea; so shall the sea be calm to you: for I know that for my sake this great tempest is upon you.'),
(3, 32, 1, 12, 'And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.'),
(8, 32, 1, 12, 'And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.'),
(9, 32, 1, 12, 'And he said unto them: ‘Take me up, and cast me forth into the sea; so shall the sea be calm unto you; for I know that for my sake this great tempest is upon you.’'),
(6, 32, 1, 12, 'And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that because of me this great tempest is upon you.'),
(14, 32, 1, 12, 'And he saith unto them, ‘Lift me up, and cast me into the sea, and the sea doth cease from you; for I know that on my account this great tempest is upon you.’'),
(11, 32, 1, 12, 'And he will say to them, Lift me up and cast me down to the sea, and the sea will subside from you: For I shall know on my account this great storm is upon you.'),
(13, 32, 1, 12, 'He said to them, “Take me up, and throw me into the sea. Then the sea will be calm for you; for I know that because of me this great storm is on you.”'),
(10, 32, 1, 12, 'He said to them, “Take me up, and throw me into the sea. Then the sea will be calm for you; for I know that because of me this great storm is on you.”'),
(1, 32, 1, 12, '“Pick me up,” he answered, “and cast me into the sea, so it may quiet down for you. For I know that I am to blame for this violent storm that has come upon you.”'),
(5, 32, 1, 12, 'And he said to them, “Take me, and cast me into the sea, and the sea will cease for you. For I know that it is because of me that this great tempest has come upon you.”'),
(7, 32, 1, 12, 'And he said to them: Take me up, and cast me into the sea, and the sea shall be calm to you: for I know that for my sake this great tempest is upon you.'),
(4, 32, 1, 13, 'Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea worked, and was tempestuous against them.'),
(12, 32, 1, 13, 'Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them.'),
(3, 32, 1, 13, 'Nevertheless the men rowed hard to get them back to the land; but they could not: for the sea grew more and more tempestuous against them.'),
(8, 32, 1, 13, 'Nevertheless the men rowed hard to get them back to the land; but they could not: for the sea grew more and more tempestuous against them.'),
(9, 32, 1, 13, 'Nevertheless the men rowed hard to bring it to the land; but they could not; for the sea grew more and more tempestuous against them.'),
(6, 32, 1, 13, 'But the men rowed hard to regain the land; but they could not; for the sea grew more and more tempestuous against them.'),
(14, 32, 1, 13, 'And the men row to turn back unto the dry land, and are not able, for the sea is more and more tempestuous against them.'),
(11, 32, 1, 13, 'And the men will break through to turn back to the dry land, and they will not be able, for the sea went and tossed about against them.'),
(13, 32, 1, 13, 'Nevertheless the men rowed hard to get them back to the land; but they could not, for the sea grew more and more stormy against them.'),
(10, 32, 1, 13, 'Nevertheless the men rowed hard to get them back to the land; but they could not, for the sea grew more and more stormy against them.'),
(1, 32, 1, 13, 'Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea was raging against them more and more.'),
(5, 32, 1, 13, 'And the men were rowing, so as to return to dry land, but they did not succeed. For the sea flowed and swelled against them.'),
(7, 32, 1, 13, 'And the men rowed hard to return to land, but they were not able: because the sea tossed and swelled upon them.'),
(4, 32, 1, 14, 'Why they cried to the LORD, and said, We beseech you, O LORD, we beseech you, let us not perish for this man’s life, and lay not on us innocent blood: for you, O LORD, have done as it pleased you.'),
(12, 32, 1, 14, 'Wherefore they cried to the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.'),
(3, 32, 1, 14, 'Wherefore they cried unto Jehovah, and said, We beseech thee, O Jehovah, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood; for thou, O Jehovah, hast done as it pleased thee.'),
(8, 32, 1, 14, 'Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.'),
(9, 32, 1, 14, 'Wherefore they cried unto the LORD, and said: ‘We beseech Thee, O LORD, we beseech Thee, let us not perish for this man’s life, and lay not upon us innocent blood; for Thou, O LORD, hast done as it pleased Thee.’'),
(6, 32, 1, 14, 'And they cried unto Jehovah and said, Ah, Jehovah, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, Jehovah, hast done as it pleased thee.'),
(14, 32, 1, 14, 'And they cry unto Jehovah, and say, ‘We pray Thee, O Jehovah, let us not, we pray Thee, perish for this man’s life, and do not lay on us innocent blood, for Thou, Jehovah, as Thou hast pleased, Thou hast done.’'),
(11, 32, 1, 14, 'And they will call to Jehovah, and say, Ah, now, O Jehovah, not now shall we perish for the soul of this man, and thou wilt not give upon us innocent blood: for thou Jehovah didst as thou pleased.'),
(13, 32, 1, 14, 'Therefore they cried to Yahweh, and said, “We beg you, Yahweh, we beg you, don’t let us die for this man’s life, and don’t lay on us innocent blood; for you, Yahweh, have done as it pleased you.”'),
(10, 32, 1, 14, 'Therefore they cried to the LORD, and said, “We beg you, LORD, we beg you, let us not perish for this man’s life, and do not lay on us innocent blood; for you, LORD, have done as it pleased you.”'),
(1, 32, 1, 14, 'So they cried out to the LORD: “Please, O LORD, do not let us perish on account of this man’s life! Do not charge us with innocent blood! For You, O LORD, have done as You pleased.”'),
(5, 32, 1, 14, 'And they cried out to the Lord, and they said, “We beseech you, Lord, do not let us perish for this man’s life, and do not attribute to us innocent blood. For you, Lord, have done just as it pleased you.”'),
(7, 32, 1, 14, 'And they cried to the Lord, and said: We beseech thee, O Lord, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.'),
(4, 32, 1, 15, 'So they look up Jonah, and cast him forth into the sea: and the sea ceased from her raging.'),
(12, 32, 1, 15, 'So they took Jonah, and cast him into the sea: and the sea ceased from her raging.'),
(3, 32, 1, 15, 'So they took up Jonah, and cast him forth into the sea; and the sea ceased from its raging.'),
(8, 32, 1, 15, 'So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.'),
(9, 32, 1, 15, 'So they took up Jonah, and cast him forth into the sea; and the sea ceased from its raging.'),
(6, 32, 1, 15, 'And they took up Jonah, and cast him forth into the sea: and the sea ceased from its raging.'),
(14, 32, 1, 15, 'And they lift up Jonah, and cast him into the sea, and the sea ceaseth from its raging;'),
(11, 32, 1, 15, 'And they will lift up Jonah and cast him down into the sea: and the sea will stand from its foam.'),
(13, 32, 1, 15, 'So they took up Jonah, and threw him into the sea; and the sea ceased its raging.'),
(10, 32, 1, 15, 'So they took up Jonah, and threw him into the sea; and the sea ceased its raging.'),
(1, 32, 1, 15, 'Then they picked up Jonah and cast him into the sea, and the raging sea grew calm.'),
(5, 32, 1, 15, 'And they took Jonah and cast him into the sea. And the sea was stilled from its fury.'),
(7, 32, 1, 15, 'And they took Jonas, and cast him into the sea, and the sea ceased from raging.'),
(4, 32, 1, 16, 'Then the men feared the LORD exceedingly, and offered a sacrifice to the LORD, and made vows.'),
(12, 32, 1, 16, 'Then the men feared the LORD exceedingly, and offered a sacrifice to the LORD, and made vows.'),
(3, 32, 1, 16, 'Then the men feared Jehovah exceedingly; and they offered a sacrifice unto Jehovah, and made vows.'),
(8, 32, 1, 16, 'Then the men feared the LORD exceedingly; and they offered a sacrifice unto the LORD, and made vows.'),
(9, 32, 1, 16, 'Then the men feared the LORD exceedingly; and they offered a sacrifice unto the LORD, and made vows.'),
(6, 32, 1, 16, 'And the men feared Jehovah exceedingly, and offered a sacrifice unto Jehovah, and made vows.'),
(14, 32, 1, 16, 'and the men fear Jehovah—a great fear, and sacrifice a sacrifice to Jehovah, and vow vows.'),
(11, 32, 1, 16, 'And the men feared Jehovah with great fear, and they will sacrifice a sacrifice to Jehovah, and they will vow vows.'),
(13, 32, 1, 16, 'Then the men feared Yahweh exceedingly; and they offered a sacrifice to Yahweh, and made vows.'),
(10, 32, 1, 16, 'Then the men feared the LORD exceedingly; and they offered a sacrifice to the LORD, and made vows.'),
(1, 32, 1, 16, 'Then the men feared the LORD greatly, and they offered a sacrifice to the LORD and made vows to Him.'),
(5, 32, 1, 16, 'And the men feared the Lord greatly, and they sacrificed victims to the Lord, and they made vows.'),
(7, 32, 1, 16, 'And the men feared the Lord exceedingly, and sacrificed victims to the Lord, and made vows.'),
(4, 32, 1, 17, 'Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.'),
(12, 32, 1, 17, 'Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.'),
(3, 32, 1, 17, 'And Jehovah prepared a great fish to swallow up Jonah; and Jonah was in the belly of the fish three days and three nights.'),
(8, 32, 1, 17, 'And the LORD prepared a great fish to swallow up Jonah; and Jonah was in the belly of the fish three days and three nights.'),
(9, 32, 1, 17, 'And the LORD prepared a great fish to swallow up Jonah; and Jonah was in the belly of the fish three days and three nights.'),
(6, 32, 1, 17, 'And Jehovah prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.'),
(14, 32, 1, 17, 'And Jehovah appointeth a great fish to swallow up Jonah, and Jonah is in the bowels of the fish three days and three nights.'),
(11, 32, 1, 17, 'And Jehovah will prepare a great fish to swallow down Jonah: and Jonah will be in the bowels of the fish three days and three nights.'),
(13, 32, 1, 17, 'Yahweh prepared a great fish to swallow up Jonah, and Jonah was in the belly of the fish three days and three nights.'),
(10, 32, 1, 17, 'The LORD prepared a great fish to swallow up Jonah, and Jonah was in the belly of the fish three days and three nights.'),
(1, 32, 1, 17, 'Now the LORD had appointed a great fish to swallow Jonah, and Jonah spent three days and three nights in the belly of the fish.'),
(5, 32, 1, 17, 'And the Lord prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish for three days and three nights.'),
(7, 32, 1, 17, 'Now the Lord prepared a great fish to swallow up Jonas: and Jonas was in the belly of the fish three days and three nights.'),
(4, 32, 2, 1, 'Then Jonah prayed to the LORD his God out of the fish’s belly,'),
(12, 32, 2, 1, 'Then Jonah prayed to the LORD his God out of the fish’s belly,'),
(3, 32, 2, 1, 'Then Jonah prayed unto Jehovah his God out of the fish’s belly.'),
(8, 32, 2, 1, 'Then Jonah prayed unto the LORD his God out of the fish’s belly.'),
(9, 32, 2, 1, 'Then Jonah prayed unto the LORD his God out of the fish’s belly.'),
(6, 32, 2, 1, 'And Jonah prayed unto Jehovah his God out of the fish’s belly;'),
(14, 32, 2, 1, 'And Jonah prayeth unto Jehovah his God from the bowels of the fish.'),
(11, 32, 2, 1, 'And Jonah will pray to Jehovah his God from the bowels of the fish,'),
(13, 32, 2, 1, 'Then Jonah prayed to Yahweh, his God, out of the fish’s belly.'),
(10, 32, 2, 1, 'Then Jonah prayed to the LORD, his God, out of the fish’s belly.'),
(1, 32, 2, 1, 'From inside the fish, Jonah prayed to the LORD his God,'),
(5, 32, 2, 1, 'And Jonah prayed to the Lord, his God, from the belly of the fish.'),
(7, 32, 2, 1, 'And Jonas prayed to the Lord his God out of the belly of the fish.'),
(4, 32, 2, 2, 'And said, I cried by reason of my affliction to the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice.'),
(12, 32, 2, 2, 'And said, I cried by reason of my affliction to the LORD, and he heard me; out of the belly of hell cried I, and thou heardst my voice.'),
(3, 32, 2, 2, 'And he said, I called by reason of mine affliction unto Jehovah, And he answered me; Out of the belly of Sheol cried I, And thou heardest my voice.'),
(8, 32, 2, 2, 'And he said, I called by reason of mine affliction unto the LORD, and he answered me; out of the belly of hell cried I, and thou heardest my voice.'),
(9, 32, 2, 2, 'And he said:  I called out of mine affliction Unto the LORD, and He answered me; Out of the belly of the nether-world cried I, And Thou heardest my voice.'),
(6, 32, 2, 2, 'and he said: I cried by reason of my distress unto Jehovah, and he answered me; Out of the belly of Sheol cried I: thou heardest my voice.'),
(14, 32, 2, 2, 'And he saith: I called, because of my distress, to Jehovah, And He doth answer me, From the belly of sheol I have cried, Thou hast heard my voice.'),
(11, 32, 2, 2, 'And he will say, I called out of straits to me to Jehovah, and he will answer me; from the belly of hades I cried for help, thou heardest my voice.'),
(13, 32, 2, 2, 'He said, “I called because of my affliction to Yahweh. He answered me. Out of the belly of Sheol I cried. You heard my voice.'),
(10, 32, 2, 2, 'He said, “I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol I cried. You heard my voice.'),
(1, 32, 2, 2, 'saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice.'),
(5, 32, 2, 2, 'And he said: “I cried out to the Lord from my tribulation, and he heeded me. From the belly of hell, I cried out, and you heeded my voice.'),
(7, 32, 2, 2, 'And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice.'),
(4, 32, 2, 3, 'For you had cast me into the deep, in the middle of the seas; and the floods compassed me about: all your billows and your waves passed over me.'),
(12, 32, 2, 3, 'For thou hadst cast me into the deep, in the midst of the seas; and the floods encompassed me: all thy billows and thy waves passed over me.'),
(3, 32, 2, 3, 'For thou didst cast me into the depth, in the heart of the seas, And the flood was round about me; All thy waves and thy billows passed over me.'),
(8, 32, 2, 3, 'For thou didst cast me into the depth, in the heart of the seas, and the flood was round about me; all thy waves and thy billows passed over me.'),
(9, 32, 2, 3, 'For Thou didst cast me into the depth, In the heart of the seas, And the flood was round about me; All Thy waves and Thy billows Passed over me.'),
(6, 32, 2, 3, 'For thou didst cast me into the depth, into the heart of the seas, And the flood was round about me: All thy breakers and thy billows are gone over me.'),
(14, 32, 2, 3, 'When Thou dost cast me into the deep, Into the heart of the seas, Then the flood doth compass me, All Thy breakers and Thy billows have passed over me.'),
(11, 32, 2, 3, 'And thou wilt cast me into the depth, into the heart of the seas; and the river will surround me: all thy breakers and thy waves passed over me.'),
(13, 32, 2, 3, 'For you threw me into the depths, in the heart of the seas. The flood was all around me. All your waves and your billows passed over me.'),
(10, 32, 2, 3, 'For you threw me into the depths, in the heart of the seas. The flood was all around me. All your breakers and waves passed over me.'),
(1, 32, 2, 3, 'For You cast me into the deep, into the heart of the seas, and the current swirled about me; all Your breakers and waves swept over me.'),
(5, 32, 2, 3, 'And you have thrown me into the deep, in the heart of the sea, and a flood has encircled me. All your whirlpools and your waves have passed over me.'),
(7, 32, 2, 3, 'And thou hast cast me forth into the deep in the heart of the sea, and a flood hath compassed me: all thy billows, and thy waves have passed over me.'),
(4, 32, 2, 4, 'Then I said, I am cast out of your sight; yet I will look again toward your holy temple.'),
(12, 32, 2, 4, 'Then I said, I am cast out of thy sight; yet I will look again towards thy holy temple.'),
(3, 32, 2, 4, 'And I said, I am cast out from before thine eyes; Yet I will look again toward thy holy temple.'),
(8, 32, 2, 4, 'And I said, am cast out from before thine eyes; yet I will look again toward thy holy temple.'),
(9, 32, 2, 4, 'And I said: ‘I am cast out From before Thine eyes’; Yet I will look again Toward Thy holy temple.'),
(6, 32, 2, 4, 'And I said, I am cast out from before thine eyes, Yet will I look again toward thy holy temple.'),
(14, 32, 2, 4, 'And I—I said: I have been cast out from before Thine eyes, (Yet I add to look unto Thy holy temple!)'),
(11, 32, 2, 4, 'And I said, I was driven from before thine eyes; yet I shall add to look to thy holy temple.'),
(13, 32, 2, 4, 'I said, ‘I have been banished from your sight; yet I will look again toward your holy temple.’'),
(10, 32, 2, 4, 'I said, ‘I have been banished from your sight; yet I will look again toward your holy temple.’'),
(1, 32, 2, 4, 'At this, I said, ‘I have been banished from Your sight; yet I will look once more toward Your holy temple.’'),
(5, 32, 2, 4, 'And I said: I am expelled from the sight of your eyes. Yet, truly, I will see your holy temple again.'),
(7, 32, 2, 4, 'And I said: I am cast away out of the sight of thy eyes: but yet I shall see thy holy temple again.'),
(4, 32, 2, 5, 'The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.'),
(12, 32, 2, 5, 'The waters encompassed me, even to the soul: the depth inclosed me on every side, the weeds were wrapped about my head.'),
(3, 32, 2, 5, 'The waters compassed me about, even to the soul; The deep was round about me; The weeds were wrapped about my head.'),
(8, 32, 2, 5, 'The waters compassed me about, even to the soul; the deep was round about me; the weeds were wrapped about my head.'),
(9, 32, 2, 5, 'The waters compassed me about, even to the soul; The deep was round about me; The weeds were wrapped about my head.'),
(6, 32, 2, 5, 'The waters encompassed me, to the soul: The deep was round about me, The weeds were wrapped about my head.'),
(14, 32, 2, 5, 'Compassed me have waters unto the soul, The deep doth compass me, The weed is bound to my head.'),
(11, 32, 2, 5, 'The waters encompassed me even to the soul: the deep will surround me, the sedge was bound to my head.'),
(13, 32, 2, 5, 'The waters surrounded me, even to the soul. The deep was around me. The weeds were wrapped around my head.'),
(10, 32, 2, 5, 'The waters surrounded me, threatening my life. The deep was around me. The weeds were wrapped around my head.'),
(1, 32, 2, 5, 'The waters engulfed me to take my life; the watery depths closed around me; the seaweed wrapped around my head.'),
(5, 32, 2, 5, 'The waters surrounded me, even to the soul. The abyss has walled me in. The ocean has covered my head.'),
(7, 32, 2, 5, 'The waters compassed me about even to the soul: the deep hath closed me round about, the sea hath covered my head.'),
(4, 32, 2, 6, 'I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet have you brought up my life from corruption, O LORD my God.'),
(12, 32, 2, 6, 'I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.'),
(3, 32, 2, 6, 'I went down to the bottoms of the mountains; The earth with its bars closed upon me for ever: Yet hast thou brought up my life from the pit, O Jehovah my God.'),
(8, 32, 2, 6, 'I went down to the bottoms of the mountains; the earth with her bars closed upon me for ever: yet hast thou brought up my life from the pit, O LORD my God.'),
(9, 32, 2, 6, 'I went down to the bottoms of the mountains; The earth with her bars closed upon me for ever; Yet hast Thou brought up my life from the pit, O LORD my God.'),
(6, 32, 2, 6, 'I went down to the bottoms of the mountains; The bars of the earth [closed] upon me for ever: But thou hast brought up my life from the pit, O Jehovah my God.'),
(14, 32, 2, 6, 'To the cuttings of mountains I have come down, The earth, her bars are behind me to the age. And Thou bringest up from the pit my life, O Jehovah my God.'),
(11, 32, 2, 6, 'I shall go down to the cuttings off of the mountains; the earth, her bars about me forever: and thou wilt bring up my life from corruption, O Jehovah my God.'),
(13, 32, 2, 6, 'I went down to the bottoms of the mountains. The earth barred me in forever: yet have you brought up my life from the pit, Yahweh my God.'),
(10, 32, 2, 6, 'I went down to the bottoms of the mountains. The earth barred me in forever: yet have you brought up my life from the pit, LORD my God.'),
(1, 32, 2, 6, 'To the roots of the mountains I descended; the earth beneath me barred me in forever! But You raised my life from the pit, O LORD my God!'),
(5, 32, 2, 6, 'I descended to the base of the mountains. The bars of the earth have enclosed me forever. And you will raise up my life from corruption, Lord, my God.'),
(7, 32, 2, 6, 'I went down to the lowest parts of the mountains: the bars of the earth have shut me up for ever: and thou wilt bring up my life from corruption, O Lord my God.'),
(4, 32, 2, 7, 'When my soul fainted within me I remembered the LORD: and my prayer came in to you, into your holy temple.'),
(12, 32, 2, 7, 'When my soul fainted within me I remembered the LORD: and my prayer came to thee, into thy holy temple.'),
(3, 32, 2, 7, 'When my soul fainted within me, I remembered Jehovah; And my prayer came in unto thee, into thy holy temple.'),
(8, 32, 2, 7, 'When my soul fainted within me, I remembered the LORD: and my prayer came in unto thee, into thine holy temple.'),
(9, 32, 2, 7, 'When my soul fainted within me, I remembered the LORD; And my prayer came in unto Thee, Into Thy holy temple.'),
(6, 32, 2, 7, 'When my soul fainted within me, I remembered Jehovah; And my prayer came in unto thee, Into thy holy temple.'),
(14, 32, 2, 7, 'In the feebleness within me of my soul Jehovah I have remembered, And come in unto Thee doth my prayer, Unto Thy holy temple.'),
(11, 32, 2, 7, 'In my soul fainting upon me I remembered Jehovah: and my prayers will come in to thee to thy holy temple.'),
(13, 32, 2, 7, '“When my soul fainted within me, I remembered Yahweh. My prayer came in to you, into your holy temple.'),
(10, 32, 2, 7, '“When my soul fainted within me, I remembered the LORD. My prayer came in to you, into your holy temple.'),
(1, 32, 2, 7, 'As my life was fading away, I remembered the LORD. My prayer went up to You, to Your holy temple.'),
(5, 32, 2, 7, 'When my soul was in anguish within me, I called to mind the Lord, so that my prayer might come to you, to your holy temple.'),
(7, 32, 2, 7, 'When my soul was in distress within me, I remembered the Lord: that my prayer may come to thee, unto thy holy temple.'),
(4, 32, 2, 8, 'They that observe lying vanities forsake their own mercy.'),
(12, 32, 2, 8, 'They that observe lying vanities forsake their own mercy.'),
(3, 32, 2, 8, 'They that regard lying vanities Forsake their own mercy.'),
(8, 32, 2, 8, 'They that regard lying vanities forsake their own mercy.'),
(9, 32, 2, 8, 'They that regard lying vanities Forsake their own mercy.'),
(6, 32, 2, 8, 'They that observe lying vanities forsake their own mercy.'),
(14, 32, 2, 8, 'Those observing lying vanities their own mercy forsake.'),
(11, 32, 2, 8, 'They watching the vanities of falsehood will forsake their kindness.'),
(13, 32, 2, 8, 'Those who regard lying vanities forsake their own mercy.'),
(10, 32, 2, 8, 'Those who regard worthless things forsake their faithfulness.'),
(1, 32, 2, 8, 'Those who cling to worthless idols forsake His loving devotion.'),
(5, 32, 2, 8, 'Those who in vain observe vanities, abandon their own mercy.'),
(7, 32, 2, 8, 'They that are vain observe vanities, forsake their own mercy.'),
(4, 32, 2, 9, 'But I will sacrifice to you with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.'),
(12, 32, 2, 9, 'But I will sacrifice to thee with the voice of thanksgiving; I will pay that which I have vowed. Salvation is of the LORD.'),
(3, 32, 2, 9, 'But I will sacrifice unto thee with the voice of thanksgiving; I will pay that which I have vowed. Salvation is of Jehovah.'),
(8, 32, 2, 9, 'But I will sacrifice unto thee with the voice of thanksgiving; I will pay that which I have vowed. Salvation is of the LORD.'),
(9, 32, 2, 9, 'But I will sacrifice unto Thee With the voice of thanksgiving; That which I have vowed I will pay. Salvation is of the LORD.'),
(6, 32, 2, 9, 'But I will sacrifice unto thee with the voice of thanksgiving; I will pay that which I have vowed. Salvation is of Jehovah.'),
(14, 32, 2, 9, 'And I—with a voice of thanksgiving—I sacrifice to Thee, That which I have vowed I complete, Salvation is of Jehovah.'),
(11, 32, 2, 9, 'And I will sacrifice to thee with the voice of praise; what I vowed I will requite. Salvation is to Jehovah.'),
(13, 32, 2, 9, 'But I will sacrifice to you with the voice of thanksgiving. I will pay that which I have vowed. Salvation belongs to Yahweh.”'),
(10, 32, 2, 9, 'But I will sacrifice to you with the voice of thanksgiving. I will pay that which I have vowed. Salvation belongs to the LORD.”'),
(1, 32, 2, 9, 'But I, with the voice of thanksgiving, will sacrifice to You. I will fulfill what I have vowed. Salvation is from the LORD!”'),
(5, 32, 2, 9, 'But I, with a voice of praise, will sacrifice to you. I will repay whatever I have vowed to the Lord, because of my salvation.”'),
(7, 32, 2, 9, 'But I with the voice of praise will sacrifice to thee: I will pay whatsoever I have vowed for my salvation to the Lord.'),
(4, 32, 2, 10, 'And the LORD spoke to the fish, and it vomited out Jonah on the dry land.'),
(12, 32, 2, 10, 'And the LORD spoke to the fish, and it vomited out Jonah upon the dry land.'),
(3, 32, 2, 10, 'And Jehovah spake unto the fish, and it vomited out Jonah upon the dry land.'),
(8, 32, 2, 10, 'And the LORD spake unto the fish, and it vomited out Jonah upon the dry land.'),
(9, 32, 2, 10, 'And the LORD spoke unto the fish, and it vomited out Jonah upon the dry land.'),
(6, 32, 2, 10, 'And Jehovah commanded the fish, and it vomited out Jonah upon the dry [land].'),
(14, 32, 2, 10, 'And Jehovah saith to the fish, and it vomiteth out Jonah on the dry land.'),
(11, 32, 2, 10, 'And Jehovah will say to the fish, and he will vomit forth Jonah upon the dry land.'),
(13, 32, 2, 10, 'Yahweh spoke to the fish, and it vomited out Jonah on the dry land.'),
(10, 32, 2, 10, 'The LORD spoke to the fish, and it vomited out Jonah on the dry land.'),
(1, 32, 2, 10, 'And the LORD commanded the fish, and it vomited Jonah onto dry land.'),
(5, 32, 2, 10, 'And the Lord spoke to the fish, and it vomited Jonah onto dry land.'),
(7, 32, 2, 10, 'And the Lord spoke to the fish: and it vomited out Jonas upon the dry land.'),
(4, 32, 3, 1, 'And the word of the LORD came to Jonah the second time, saying,'),
(12, 32, 3, 1, 'And the word of the LORD came to Jonah the second time, saying,'),
(3, 32, 3, 1, 'And the word of Jehovah came unto Jonah the second time, saying,'),
(8, 32, 3, 1, 'And the word of the LORD came unto Jonah the second time, saying,'),
(9, 32, 3, 1, 'And the word of the LORD came unto Jonah the second time, saying:'),
(6, 32, 3, 1, 'And the word of Jehovah came unto Jonah the second time, saying,'),
(14, 32, 3, 1, 'And there is a word of Jehovah unto Jonah a second time, saying,'),
(11, 32, 3, 1, 'And the word of Jehovah will be to Jonah the second time, saying,'),
(13, 32, 3, 1, 'The word of Yahweh came to Jonah the second time, saying,'),
(10, 32, 3, 1, 'The word of the LORD came to Jonah the second time, saying,'),
(1, 32, 3, 1, 'Then the word of the LORD came to Jonah a second time:'),
(5, 32, 3, 1, 'And the word of the Lord came to Jonah a second time, saying:'),
(7, 32, 3, 1, 'And the word of the Lord came to Jonas the second time, saying:'),
(4, 32, 3, 2, 'Arise, go to Nineveh, that great city, and preach to it the preaching that I bid you.'),
(12, 32, 3, 2, 'Arise, go to Nineveh, that great city, and preach to it the preaching that I bid thee.'),
(3, 32, 3, 2, 'Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.'),
(8, 32, 3, 2, 'Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.'),
(9, 32, 3, 2, 'Arise, go unto Nineveh, that great city, and make unto it the proclamation that I bid thee.’'),
(6, 32, 3, 2, 'Arise, go to Nineveh, the great city, and preach unto it the preaching that I shall bid thee.'),
(14, 32, 3, 2, '‘Rise, go unto Nineveh, the great city, and proclaim unto it the proclamation that I am speaking unto thee;’'),
(11, 32, 3, 2, 'Arise, go to Nineveh the great city, and call to it the calling which I speak to thee.'),
(13, 32, 3, 2, '“Arise, go to Nineveh, that great city, and preach to it the message that I give you.”'),
(10, 32, 3, 2, '“Arise, go to Nineveh, that great city, and proclaim to it the message that I give you.”'),
(1, 32, 3, 2, '“Get up! Go to the great city of Nineveh and proclaim to it the message that I give you.”'),
(5, 32, 3, 2, 'Rise, and go to Nineveh, the great city. And preach in it the preaching that I say to you.'),
(7, 32, 3, 2, 'Arise, and go to Ninive the great city: and preach in it the preaching that I bid thee.'),
(4, 32, 3, 3, 'So Jonah arose, and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days’ journey.'),
(12, 32, 3, 3, 'So Jonah arose, and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days’ journey.'),
(3, 32, 3, 3, 'So Jonah arose, and went unto Nineveh, according to the word of Jehovah. Now Nineveh was an exceeding great city, of three days’ journey.'),
(8, 32, 3, 3, 'So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city, of three days’ journey.'),
(9, 32, 3, 3, 'So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city, of three days’ journey.'),
(6, 32, 3, 3, 'And Jonah arose, and went unto Nineveh, according to the word of Jehovah. Now Nineveh was an exceeding great city of three days’ journey.'),
(14, 32, 3, 3, 'and Jonah riseth, and he goeth unto Nineveh, according to the word of Jehovah. And Nineveh hath been a great city before God, a journey of three days.'),
(11, 32, 3, 3, 'And Jonah will rise and go to Nineveh according to the word of Jehovah. And Nineveh was a great city to God, the going of three days.'),
(13, 32, 3, 3, 'So Jonah arose, and went to Nineveh, according to the word of Yahweh. Now Nineveh was an exceedingly great city, three days’ journey across.'),
(10, 32, 3, 3, 'So Jonah arose, and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceedingly great city, three days’ journey across.'),
(1, 32, 3, 3, 'This time Jonah got up and went to Nineveh, in accordance with the word of the LORD. Now Nineveh was an exceedingly great city, requiring a three-day journey.'),
(5, 32, 3, 3, 'And Jonah rose, and he went to Nineveh in accordance with the word of the Lord. And Nineveh was a great city of three days’ journey.'),
(7, 32, 3, 3, 'And Jonas arose, and went to Ninive, according to the word of the Lord: now Ninive was a great city of three days’ journey.'),
(4, 32, 3, 4, 'And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.'),
(12, 32, 3, 4, 'And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.'),
(3, 32, 3, 4, 'And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.'),
(8, 32, 3, 4, 'And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.'),
(9, 32, 3, 4, 'And Jonah began to enter into the city a day’s journey, and he proclaimed, and said: ‘Yet forty days, and Nineveh shall be overthrown.’'),
(6, 32, 3, 4, 'And Jonah began to enter into the city a day’s journey, and he cried and said, Yet forty days, and Nineveh shall be overthrown!'),
(14, 32, 3, 4, 'And Jonah beginneth to go in to the city a journey of one day, and proclaimeth, and saith, ‘Yet forty days—and Nineveh is overturned.’'),
(11, 32, 3, 4, 'And Jonah will begin to go in to the city the going of one day, and he will call, and say, Yet forty days and Nineveh being overthrown.'),
(13, 32, 3, 4, 'Jonah began to enter into the city a day’s journey, and he cried out, and said, “In forty days, Nineveh will be overthrown!”'),
(10, 32, 3, 4, 'Jonah began to enter into the city a day’s journey, and he cried out, and said, “Yet forty days, and Nineveh shall be overthrown.”'),
(1, 32, 3, 4, 'On the first day of his journey, Jonah set out into the city and proclaimed, “Forty more days and Nineveh will be overturned!”'),
(5, 32, 3, 4, 'And Jonah began to enter into the city one day’s journey. And he cried out and said, “Forty days more and Nineveh shall be destroyed.”'),
(7, 32, 3, 4, 'And Jonas began to enter into the city one day’s journey: and he cried, and said: Yet forty days, and Ninive shall be destroyed.'),
(4, 32, 3, 5, 'So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.'),
(12, 32, 3, 5, 'So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.'),
(3, 32, 3, 5, 'And the people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.'),
(8, 32, 3, 5, 'And the people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.'),
(9, 32, 3, 5, 'And the people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.'),
(6, 32, 3, 5, 'And the men of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.'),
(14, 32, 3, 5, 'And the men of Nineveh believe in God, and proclaim a fast, and put on sackcloth, from their greatest even unto their least,'),
(11, 32, 3, 5, 'And the men of Nineveh will believe in God, and they will call a fast, and put on sackcloth, from great and even to small.'),
(13, 32, 3, 5, 'The people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from their greatest even to their least.'),
(10, 32, 3, 5, 'The people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.'),
(1, 32, 3, 5, 'And the Ninevites believed God. They proclaimed a fast and dressed in sackcloth, from the greatest of them to the least.'),
(5, 32, 3, 5, 'And the men of Nineveh believed in God. And they proclaimed a fast, and they put on sackcloth, from the greatest all the way to the least.'),
(7, 32, 3, 5, 'And the men of Ninive believed in God: and they proclaimed a fast, and put on sackcloth from the greatest to the least.'),
(4, 32, 3, 6, 'For word came to the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.'),
(12, 32, 3, 6, 'For word came to the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered himself with sackcloth, and sat in ashes.'),
(3, 32, 3, 6, 'And the tidings reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered him with sackcloth, and sat in ashes.'),
(8, 32, 3, 6, 'And the tidings reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered him with sackcloth, and sat in ashes.'),
(9, 32, 3, 6, 'And the tidings reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered him with sackcloth, and sat in ashes.'),
(6, 32, 3, 6, 'And the word reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered himself with sackcloth, and sat in ashes.'),
(14, 32, 3, 6, 'seeing the word doth come unto the king of Nineveh, and he riseth from his throne, and removeth his honourable robe from off him, and spreadeth out sackcloth, and sitteth on the ashes,'),
(11, 32, 3, 6, 'And the word will reach to the king of Nineveh, and he will rise from his throne, and he will take away his wide cloak from off him, and he will cover with sackcloth, and he will sit upon ashes.'),
(13, 32, 3, 6, 'The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes.'),
(10, 32, 3, 6, 'The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes.'),
(1, 32, 3, 6, 'When word reached the king of Nineveh, he got up from his throne, took off his royal robe, covered himself with sackcloth, and sat in ashes.'),
(5, 32, 3, 6, 'And word reached the king of Nineveh. And he rose from his throne, and he threw off his robe from himself and was clothed in sackcloth, and he sat in ashes.'),
(7, 32, 3, 6, 'And the word came to the king of Ninive; and he rose up out of his throne, and cast away his robe from him, and was clothed with sackcloth, and sat in ashes.'),
(4, 32, 3, 7, 'And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:'),
(12, 32, 3, 7, 'And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:'),
(3, 32, 3, 7, 'And he made proclamation and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything; let them not feed, nor drink water;'),
(8, 32, 3, 7, 'And he made proclamation and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:'),
(9, 32, 3, 7, 'And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying: ‘Let neither man nor beast, herd nor flock, taste any thing; let them not feed, nor drink water;'),
(6, 32, 3, 7, 'And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything: let them not feed, nor drink water;'),
(14, 32, 3, 7, 'and he crieth and saith in Nineveh by a decree of the king and his great ones, saying, ‘Man and beast, herd and flock—let them not taste anything, let them not feed, even water let them not drink;'),
(11, 32, 3, 7, 'And he will cry out and say in Nineveh from the edict of the king and of his great ones, saying, The man and beast, the herd and flock shall not taste of anything; they shall not feed and they shall not drink water.'),
(13, 32, 3, 7, 'He made a proclamation and published through Nineveh by the decree of the king and his nobles, saying, “Let neither man nor animal, herd nor flock, taste anything; let them not feed, nor drink water;'),
(10, 32, 3, 7, 'He made a proclamation and published through Nineveh by the decree of the king and his nobles, saying, “Let neither man nor animal, herd nor flock, taste anything; let them not feed, nor drink water;'),
(1, 32, 3, 7, 'Then he issued a proclamation in Nineveh: “By the decree of the king and his nobles: Let no man or beast, herd or flock, taste anything at all. They must not eat or drink.'),
(5, 32, 3, 7, 'And he cried out and spoke: “In Nineveh, from the mouth of the king and of his princes, let it be said: Men and beasts and oxen and sheep may not taste anything. Neither shall they feed or drink water.'),
(7, 32, 3, 7, 'And he caused it to be proclaimed and published in Ninive from the mouth of the king and of his princes, saying: Let neither men nor beasts, oxen nor sheep, taste any thing: let them not feed, nor drink water.'),
(4, 32, 3, 8, 'But let man and beast be covered with sackcloth, and cry mightily to God: yes, let them turn every one from his evil way, and from the violence that is in their hands.'),
(12, 32, 3, 8, 'But let man and beast be covered with sackcloth, and cry mightily to God: yes, let them turn every one from his evil way, and from the violence that is in their hands.'),
(3, 32, 3, 8, 'but let them be covered with sackcloth, both man and beast, and let them cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in his hands.'),
(8, 32, 3, 8, 'but let them be covered with sackcloth, both man and beast, and let them cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.'),
(9, 32, 3, 8, 'but let them be covered with sackcloth, both man and beast, and let them cry mightily unto God; yea, let them turn every one from his evil way, and from the violence that is in their hands.'),
(6, 32, 3, 8, 'and let man and beast be covered with sackcloth, and cry mightily unto God; and let them turn every one from his evil way, and from the violence that is in their hands.'),
(14, 32, 3, 8, 'and cover themselves with sackcloth let man and beast, and let them call unto God mightily, and let them turn back each from his evil way, and from the violence that is in their hands.'),
(11, 32, 3, 8, 'And man and beast shall be covered with sackcloth, and they shall cry with strength to Jehovah: and they shall turn back each from his evil way, and the violence which is in their hands.'),
(13, 32, 3, 8, 'but let them be covered with sackcloth, both man and animal, and let them cry mightily to God. Yes, let them turn everyone from his evil way, and from the violence that is in his hands.'),
(10, 32, 3, 8, 'but let them be covered with sackcloth, both man and animal, and let them cry mightily to God. Yes, let them turn everyone from his evil way, and from the violence that is in his hands.'),
(1, 32, 3, 8, 'Furthermore, let both man and beast be covered with sackcloth, and have everyone call out earnestly to God. Let each one turn from his evil ways and from the violence in his hands.'),
(5, 32, 3, 8, 'And let men and beasts be covered with sackcloth, and let them cry out to the Lord with strength, and may man be converted from his evil way, and from the iniquity that is in their hands.'),
(7, 32, 3, 8, 'And let men and beasts be covered with sackcloth, and cry to the Lord with all their strength, and let them turn every one from his evil way, and from the iniquity that is in their hands.'),
(4, 32, 3, 9, 'Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?'),
(12, 32, 3, 9, 'Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?'),
(3, 32, 3, 9, 'Who knoweth whether God will not turn and repent, and turn away from his fierce anger, that we perish not?'),
(8, 32, 3, 9, 'Who knoweth whether God will not turn and repent, and turn away from his fierce anger, that we perish not?'),
(9, 32, 3, 9, 'Who knoweth whether God will not turn and repent, and turn away from His fierce anger, that we perish not?’'),
(6, 32, 3, 9, 'Who knoweth but that God will turn and repent, and will turn away from his fierce anger, that we perish not?'),
(14, 32, 3, 9, 'Who knoweth? He doth turn back, and God hath repented, and hath turned back from the heat of His anger, and we do not perish.’'),
(11, 32, 3, 9, 'Who shall know God will turn back and lament, and turning back from the burning of his anger and we shall not perish?'),
(13, 32, 3, 9, 'Who knows whether God will not turn and relent, and turn away from his fierce anger, so that we might not perish?”'),
(10, 32, 3, 9, 'Who knows whether God will not turn and relent, and turn away from his fierce anger, so that we might not perish?”'),
(1, 32, 3, 9, 'Who knows? God may turn and relent; He may turn from His fierce anger, so that we will not perish.”'),
(5, 32, 3, 9, 'Who knows if God may turn and forgive, and may turn away from his furious wrath, so that we might not perish?”'),
(7, 32, 3, 9, 'Who can tell if God will turn, and forgive: and will turn away from his fierce anger, and we shall not perish?'),
(4, 32, 3, 10, 'And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do to them; and he did it not.'),
(12, 32, 3, 10, 'And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do to them; and he did it not.'),
(3, 32, 3, 10, 'And God saw their works, that they turned from their evil way; and God repented of the evil which he said he would do unto them; and he did it not.'),
(8, 32, 3, 10, 'And God saw their works, that they turned from their evil way; and God repented of the evil, which he said he would do unto them; and he did it not.'),
(9, 32, 3, 10, 'And God saw their works, that they turned from their evil way; and God repented of the evil, which He said He would do unto them; and He did it not.'),
(6, 32, 3, 10, 'And God saw their works, that they turned from their evil way; and God repented of the evil that he had said he would do unto them, and he did [it] not.'),
(14, 32, 3, 10, 'And God seeth their works, that they have turned back from their evil way, and God repenteth of the evil that He spake of doing to them, and he hath not done it.'),
(11, 32, 3, 10, 'And God will see their works that they turned back from their evil way, and God will lament for the evil which he spake to do to them: and he did it not.'),
(13, 32, 3, 10, 'God saw their works, that they turned from their evil way. God relented of the disaster which he said he would do to them, and he didn’t do it.'),
(10, 32, 3, 10, 'God saw their works, that they turned from their evil way. God relented of the disaster which he said he would do to them, and he did not do it.'),
(1, 32, 3, 10, 'When God saw their actions—that they had turned from their evil ways—He relented from the disaster He had threatened to bring upon them.'),
(5, 32, 3, 10, 'And God saw their works, that they had been converted from their evil way. And God took pity on them, concerning the harm that he had said he would do to them, and he did not do it.'),
(7, 32, 3, 10, 'And God saw their works, that they were turned from their evil way: and God had mercy with regard to the evil which he had said that he would do to them, and he did it not.'),
(4, 32, 4, 1, 'But it displeased Jonah exceedingly, and he was very angry.'),
(12, 32, 4, 1, 'But it displeased Jonah exceedingly, and he was very angry.'),
(3, 32, 4, 1, 'But it displeased Jonah exceedingly, and he was angry.'),
(8, 32, 4, 1, 'But it displeased Jonah exceedingly, and he was angry.'),
(9, 32, 4, 1, 'But it displeased Jonah exceedingly, and he was angry.'),
(6, 32, 4, 1, 'And it displeased Jonah exceedingly, and he was angry.'),
(14, 32, 4, 1, 'And it is grievous unto Jonah—a great evil—and he is displeased at it;'),
(11, 32, 4, 1, 'And it will be evil to Jonah, a great evil, and it will kindle to him.'),
(13, 32, 4, 1, 'But it displeased Jonah exceedingly, and he was angry.'),
(10, 32, 4, 1, 'But it displeased Jonah exceedingly, and he was angry.'),
(1, 32, 4, 1, 'Jonah, however, was greatly displeased, and he became angry.'),
(5, 32, 4, 1, 'And Jonah was afflicted with a great affliction, and he was angry.'),
(7, 32, 4, 1, 'And Jonas was exceedingly troubled, and was angry:'),
(4, 32, 4, 2, 'And he prayed to the LORD, and said, I pray you, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before to Tarshish: for I knew that you are a gracious God, and merciful, slow to anger, and of great kindness, and repent you of the evil.'),
(12, 32, 4, 2, 'And he prayed to the LORD, and said, I pray thee, O LORD was not this my saying, when I was yet in my country? Therefore I fled before to Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest of the evil.'),
(3, 32, 4, 2, 'And he prayed unto Jehovah, and said, I pray thee, O Jehovah, was not this my saying, when I was yet in my country? Therefore I hasted to flee unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil.'),
(8, 32, 4, 2, 'And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I hasted to flee unto Tarshish: for I knew that thou art a gracious God, and full of compassion, slow to anger, and plenteous in mercy, and repentest thee of the evil.'),
(9, 32, 4, 2, 'And he prayed unto the LORD, and said: ‘I pray Thee, O LORD, was not this my saying, when I was yet in mine own country? Therefore I fled beforehand unto Tarshish; for I knew that Thou art a gracious God, and compassionate, long-suffering, and abundant in mercy, and repentest Thee of the evil.'),
(6, 32, 4, 2, 'And he prayed unto Jehovah, and said, Ah, Jehovah, was not this my saying when I was yet in my country? Therefore I was minded to flee at first unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and of great loving-kindness, and repentest thee of the evil.'),
(14, 32, 4, 2, 'and he prayeth unto Jehovah, and he saith, ‘I pray Thee, O Jehovah, is not this my word while I was in mine own land—therefore I was beforehand to flee to Tarshish—that I have known that Thou art a God, gracious and merciful, slow to anger, and abundant in kindness, and repenting of evil?'),
(11, 32, 4, 2, 'And he will pray to Jehovah and say, Ah, now, O Jehovah, was not this my word while I was upon my land? For this I anticipated to flee to Tarshish, for I knew that thou art merciful and compassionate, slow to anger and of much kindness, and lamenting for evil.'),
(13, 32, 4, 2, 'He prayed to Yahweh, and said, “Please, Yahweh, wasn’t this what I said when I was still in my own country? Therefore I hurried to flee to Tarshish, for I knew that you are a gracious God, and merciful, slow to anger, and abundant in loving kindness, and you relent of doing harm.'),
(10, 32, 4, 2, 'He prayed to the LORD, and said, “Please, LORD, wasn’t this what I said when I was still in my own country? Therefore I hurried to flee to Tarshish, for I knew that you are a gracious God, and merciful, slow to anger, and abundant in loving kindness, and you relent of doing harm.'),
(1, 32, 4, 2, 'So he prayed to the LORD, saying, “O LORD, is this not what I said while I was still in my own country? This is why I was so quick to flee toward Tarshish. I knew that You are a gracious and compassionate God, slow to anger, abounding in loving devotion—One who relents from sending disaster.'),
(5, 32, 4, 2, 'And he prayed to the Lord, and he said, “I beg you, Lord, was this not my word, when I was still in my own land? Because of this, I knew beforehand to flee into Tarshish. For I know that you are a lenient and merciful God, patient and great in compassion, and forgiving despite ill will.'),
(7, 32, 4, 2, 'And he prayed to the Lord, and said: I beseech thee, O Lord, is not this what I said, when I was yet in my own country? therefore I went before to flee into Tharsis: for I know that thou art a gracious and merciful God, patient, and of much compassion, and easy to forgive evil.'),
(4, 32, 4, 3, 'Therefore now, O LORD, take, I beseech you, my life from me; for it is better for me to die than to live.'),
(12, 32, 4, 3, 'Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.'),
(3, 32, 4, 3, 'Therefore now, O Jehovah, take, I beseech thee, my life from me; for it is better for me to die than to live.'),
(8, 32, 4, 3, 'Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.'),
(9, 32, 4, 3, 'Therefore now, O LORD, take, I beseech Thee, my life from me; for it is better for me to die than to live.’'),
(6, 32, 4, 3, 'And now, Jehovah, take, I beseech thee, my life from me, for it is better for me to die than to live.'),
(14, 32, 4, 3, 'And now, O Jehovah, take, I pray Thee, my soul from me, for better is my death than my life.’'),
(11, 32, 4, 3, 'And now, O Jehovah, take now my soul from me, for it is good for me to die rather than for me to live.'),
(13, 32, 4, 3, 'Therefore now, Yahweh, take, I beg you, my life from me; for it is better for me to die than to live.”'),
(10, 32, 4, 3, 'Therefore now, LORD, take, I beg you, my life from me; for it is better for me to die than to live.”'),
(1, 32, 4, 3, 'And now, O LORD, please take my life from me, for it is better for me to die than to live.”'),
(5, 32, 4, 3, 'And now, Lord, I ask you to take my life from me. For it is better for me to die than to live.”'),
(7, 32, 4, 3, 'And now, O Lord, I beseech thee take my life from me: for it is better for me to die than to live.'),
(4, 32, 4, 4, 'Then said the LORD, Do you well to be angry?'),
(12, 32, 4, 4, 'Then said the LORD, Doest thou well to be angry?'),
(3, 32, 4, 4, 'And Jehovah said, Doest thou well to be angry?'),
(8, 32, 4, 4, 'And the LORD said, Doest thou well to be angry?'),
(9, 32, 4, 4, 'And the LORD said: ‘Art thou greatly angry?’'),
(6, 32, 4, 4, 'And Jehovah said, Doest thou well to be angry?'),
(14, 32, 4, 4, 'And Jehovah saith, ‘Is doing good displeasing to thee?’'),
(11, 32, 4, 4, 'And Jehovah will say, Didst thou well for thee to be angry?'),
(13, 32, 4, 4, 'Yahweh said, “Is it right for you to be angry?”'),
(10, 32, 4, 4, 'The LORD said, “Is it right for you to be angry?”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 32, 4, 4, 'But the LORD replied, “Have you any right to be angry?”'),
(5, 32, 4, 4, 'And the Lord said, “Do you really think you are right to be angry?”'),
(7, 32, 4, 4, 'And the Lord said: Dost thou think thou hast reason to be angry?'),
(4, 32, 4, 5, 'So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.'),
(12, 32, 4, 5, 'So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shade, till he might see what would become of the city.'),
(3, 32, 4, 5, 'Then Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shade, till he might see what would become of the city.'),
(8, 32, 4, 5, 'Then Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.'),
(9, 32, 4, 5, 'Then Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.'),
(6, 32, 4, 5, 'And Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shade, till he might see what would become of the city.'),
(14, 32, 4, 5, 'And Jonah goeth forth from the city, and sitteth on the east of the city, and maketh to himself there a booth, and sitteth under it in the shade, till that he seeth what is in the city.'),
(11, 32, 4, 5, 'And Jonah will go out of the city, and sit from the east to the city, and he make to him there a tent, and he will sit under it in the shadow, even till he shall see what will be upon the city.'),
(13, 32, 4, 5, 'Then Jonah went out of the city, and sat on the east side of the city, and there made himself a booth, and sat under it in the shade, until he might see what would become of the city.'),
(10, 32, 4, 5, 'Then Jonah went out of the city, and sat on the east side of the city, and there made himself a booth, and sat under it in the shade, until he might see what would become of the city.'),
(1, 32, 4, 5, 'Then Jonah left the city and sat down east of it, where he made himself a shelter and sat in its shade to see what would happen to the city.'),
(5, 32, 4, 5, 'And Jonah went out of the city, and he sat opposite the east of the city. And he made himself a shelter there, and he was sitting under it in the shadow, until he might see what would befall the city.'),
(7, 32, 4, 5, 'Then Jonas went out of the city, and sat toward the east side of the city: and he made himself a booth there, and he sat under it in the shadow, till he might see what would befall the city.'),
(4, 32, 4, 6, 'And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.'),
(12, 32, 4, 6, 'And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.'),
(3, 32, 4, 6, 'And Jehovah God prepared a gourd, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his evil case. So Jonah was exceeding glad because of the gourd.'),
(8, 32, 4, 6, 'And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his evil case. So Jonah was exceeding glad because of the gourd.'),
(9, 32, 4, 6, 'And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his evil. So Jonah was exceeding glad because of the gourd.'),
(6, 32, 4, 6, 'And Jehovah Elohim prepared a gourd, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his trouble. And Jonah was exceeding glad because of the gourd.'),
(14, 32, 4, 6, 'And Jehovah God appointeth a gourd, and causeth it to come up over Jonah, to be a shade over his head, to give deliverance to him from his affliction, and Jonah rejoiceth because of the gourd with great joy.'),
(11, 32, 4, 6, 'And Jehovah God will appoint a gourd, and it will come up from above to Jonah to be a shadow over his head to deliver to him from his evil. And Jonah will rejoice over the gourd with great joy.'),
(13, 32, 4, 6, 'Yahweh God prepared a vine, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his discomfort. So Jonah was exceedingly glad because of the vine.'),
(10, 32, 4, 6, 'The LORD God prepared a vine, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his discomfort. So Jonah was exceedingly glad because of the vine.'),
(1, 32, 4, 6, 'So the LORD God appointed a vine, and it grew up to provide shade over Jonah’s head to ease his discomfort, and Jonah was greatly pleased with the plant.'),
(5, 32, 4, 6, 'And the Lord God prepared an ivy, and it ascended over the head of Jonah so as to be a shadow over his head, and to protect him (for he had labored hard). And Jonah rejoiced because of the ivy, with great rejoicing.'),
(7, 32, 4, 6, 'And the Lord God prepared an ivy, and it came up over the head of Jonas, to be a shadow over his head, and to cover him (for he was fatigued): and Jonas was exceeding glad of the ivy.'),
(4, 32, 4, 7, 'But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.'),
(12, 32, 4, 7, 'But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.'),
(3, 32, 4, 7, 'But God prepared a worm when the morning rose the next day, and it smote the gourd, that it withered.'),
(8, 32, 4, 7, 'But God prepared a worm when the morning rose the next day, and it smote the gourd, that it withered.'),
(9, 32, 4, 7, 'But God prepared a worm when the morning rose the next day, and it smote the gourd, that it withered.'),
(6, 32, 4, 7, 'But God prepared a worm when the morning rose the next day, and it smote the gourd, that it withered.'),
(14, 32, 4, 7, 'And God appointeth a worm at the going up of the dawn on the morrow, and it smiteth the gourd, and it drieth up.'),
(11, 32, 4, 7, 'And God will appoint a worm in the going up of the morning for the morrow, and it will strike the gourd, and it will dry up.'),
(13, 32, 4, 7, 'But God prepared a worm at dawn the next day, and it chewed on the vine, so that it withered.'),
(10, 32, 4, 7, 'But God prepared a worm at dawn the next day, and it chewed on the vine, so that it withered.'),
(1, 32, 4, 7, 'When dawn came the next day, God appointed a worm that attacked the plant so that it withered.'),
(5, 32, 4, 7, 'And God prepared a worm, when dawn approached on the next day, and it struck the ivy, and it dried up.'),
(7, 32, 4, 7, 'But God prepared a worm, when the morning arose on the following day: and it struck the ivy and it withered.'),
(4, 32, 4, 8, 'And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat on the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.'),
(12, 32, 4, 8, 'And it came to pass, when the sun rose that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.'),
(3, 32, 4, 8, 'And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, that he fainted, and requested for himself that he might die, and said, It is better for me to die than to live.'),
(8, 32, 4, 8, 'And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, that he fainted, and requested for himself that he might die, and said, It is better for me to die than to live.'),
(9, 32, 4, 8, 'And it came to pass, when the sun arose, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and requested for himself that he might die, and said: ‘It is better for me to die than to live.’'),
(6, 32, 4, 8, 'And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, so that he fainted; and he requested for himself that he might die, and said, It is better for me to die than to live.'),
(14, 32, 4, 8, 'And it cometh to pass, about the rising of the sun, that God appointeth a cutting east wind, and the sun smiteth on the head of Jonah, and he wrappeth himself up, and asketh his soul to die, and saith, ‘Better is my death than my life.’'),
(11, 32, 4, 8, 'And it will be as the sun rose, and God will appoint a sultry east wind; and the sun struck upon the head of Jonah, and he will faint, and he will ask his soul to die, and say, It is good for me to die rather than live.'),
(13, 32, 4, 8, 'It happened, when the sun arose, that God prepared a sultry east wind; and the sun beat on Jonah’s head, so that he fainted, and requested for himself that he might die, and said, “It is better for me to die than to live.”'),
(10, 32, 4, 8, 'It happened, when the sun arose, that God prepared a sultry east wind; and the sun beat on Jonah’s head, so that he fainted, and requested for himself that he might die, and said, “It is better for me to die than to live.”'),
(1, 32, 4, 8, 'As the sun was rising, God appointed a scorching east wind, and the sun beat down on Jonah’s head so that he grew faint and wished to die, saying, “It is better for me to die than to live.”'),
(5, 32, 4, 8, 'And when the sun had risen, the Lord ordered a hot and burning wind. And the sun beat down on the head of Jonah, and he burned. And he petitioned for his soul that he might die, and he said, “It is better for me to die than to live.”'),
(7, 32, 4, 8, 'And when the sun was risen, the Lord commanded a hot and burning wind: and the sun beat upon the head of Jonas, and he broiled with the heat: and he desired for his soul that he might die, and said: It is better for me to die than to live.'),
(4, 32, 4, 9, 'And God said to Jonah, Do you well to be angry for the gourd? And he said, I do well to be angry, even to death.'),
(12, 32, 4, 9, 'And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even to death.'),
(3, 32, 4, 9, 'And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.'),
(8, 32, 4, 9, 'And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry even unto death.'),
(9, 32, 4, 9, 'And God said to Jonah: ‘Art thou greatly angry for the gourd?’ And he said: ‘I am greatly angry, even unto death.’'),
(6, 32, 4, 9, 'And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, unto death.'),
(14, 32, 4, 9, 'And God saith unto Jonah: ‘Is doing good displeasing to thee, because of the gourd?’ and he saith, ‘To do good is displeasing to me—unto death.’'),
(11, 32, 4, 9, 'And God will say to Jonah, Was it well to kindle to thee for the gourd? And he will say, It was well to kindle to me, even to death.'),
(13, 32, 4, 9, 'God said to Jonah, “Is it right for you to be angry about the vine?” He said, “I am right to be angry, even to death.”'),
(10, 32, 4, 9, 'God said to Jonah, “Is it right for you to be angry about the vine?” He said, “I am right to be angry, even to death.”'),
(1, 32, 4, 9, 'Then God asked Jonah, “Have you any right to be angry about the plant?” “I do,” he replied. “I am angry enough to die!”'),
(5, 32, 4, 9, 'And the Lord said to Jonah, “Do you really think that you are right to be angry because of the ivy?” And he said, “I am right to be angry even unto death.”'),
(7, 32, 4, 9, 'And the Lord said to Jonas: Dost thou think thou hast reason to be angry, for the ivy? And he said: I am angry with reason even unto death.'),
(4, 32, 4, 10, 'Then said the LORD, You have had pity on the gourd, for the which you have not labored, neither made it grow; which came up in a night, and perished in a night:'),
(12, 32, 4, 10, 'Then said the LORD, Thou hast had pity on the gourd, for which thou hast not labored, neither made it grow; which came up in a night, and perished in a night:'),
(3, 32, 4, 10, 'And Jehovah said, Thou hast had regard for the gourd, for which thou hast not labored, neither madest it grow; which came up in a night, and perished in a night:'),
(8, 32, 4, 10, 'And the LORD said, Thou hast had pity on the gourd; for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:'),
(9, 32, 4, 10, 'And the LORD said: ‘Thou hast had pity on the gourd, for which thou hast not laboured, neither madest it grow, which came up in a night, and perished in a night;'),
(6, 32, 4, 10, 'And Jehovah said, Thou hast pity on the gourd, for which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:'),
(14, 32, 4, 10, 'And Jehovah saith, ‘Thou hast had pity on the gourd, for which thou didst not labour, neither didst thou nourish it, which a son of a night was, and a son of a night perished,'),
(11, 32, 4, 10, 'And Jehovah will say, Thou didst spare for the gourd, which thou didst not labor for it, and thou didst not cause it to grow; it was the youth of a night, and the son of a night perished.'),
(13, 32, 4, 10, 'Yahweh said, “You have been concerned for the vine, for which you have not labored, neither made it grow; which came up in a night, and perished in a night.'),
(10, 32, 4, 10, 'The LORD said, “You have been concerned for the vine, for which you have not labored, neither made it grow; which came up in a night, and perished in a night.'),
(1, 32, 4, 10, 'But the LORD said, “You cared about the plant, which you neither tended nor made grow. It sprang up in a night and perished in a night.'),
(5, 32, 4, 10, 'And the Lord said, “You grieve for the ivy, for which you have not labored and which you did not cause to grow, though it had been born during one night, and during one night perished.'),
(7, 32, 4, 10, 'And the Lord said: Thou art grieved for the ivy, for which thou hast not laboured, nor made it to grow, which in one night came up, and in one night perished.'),
(4, 32, 4, 11, 'And should not I spare Nineveh, that great city, wherein are more then six score thousand persons that cannot discern between their right hand and their left hand; and also much cattle?'),
(12, 32, 4, 11, 'And should not I spare Nineveh, that great city, in which are more than a hundred and twenty thousand persons that cannot discern between their right hand and their left hand, and also many cattle?'),
(3, 32, 4, 11, 'and should not I have regard for Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?'),
(8, 32, 4, 11, 'and should not I have pity on Nineveh, that great city; wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?'),
(9, 32, 4, 11, 'and should not I have pity on Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand, and also much cattle?’'),
(6, 32, 4, 11, 'and I, should not I have pity on Nineveh, the great city, wherein are more than a hundred and twenty thousand persons that cannot discern between their right hand and their left hand; and also much cattle?'),
(14, 32, 4, 11, 'and I—have not I pity on Nineveh, the great city, in which there are more than twelve myriads of human beings, who have not known between their right hand and their left—and much cattle!’'),
(11, 32, 4, 11, 'And shall I not spare for Nineveh the great city which there is in it more than one hundred and twenty thousand men which knew not between his right hand to his left, and many cattle?'),
(13, 32, 4, 11, 'Shouldn’t I be concerned for Nineveh, that great city, in which are more than one hundred twenty thousand persons who can’t discern between their right hand and their left hand; and also much livestock?”'),
(10, 32, 4, 11, 'Shouldn’t I be concerned for Nineveh, that great city, in which are more than one hundred twenty thousand persons who can’t discern between their right hand and their left hand; and also much livestock?”'),
(1, 32, 4, 11, 'So should I not care about the great city of Nineveh, which has more than 120,000 people who cannot tell their right hand from their left, and many cattle as well?”'),
(5, 32, 4, 11, 'And shall I not spare Nineveh, the great city, in which there are more than one hundred and twenty thousand men, who do not know the difference between their right and their left, and many beasts?”'),
(7, 32, 4, 11, 'And shall not I spare Ninive, that great city, in which there are more than a hundred and twenty thousand persons that know not how to distinguish between their right hand and their left, and many beasts?'),
(4, 33, 1, 1, 'The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.'),
(12, 33, 1, 1, 'The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.'),
(3, 33, 1, 1, 'The word of Jehovah that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.'),
(8, 33, 1, 1, 'The word of the LORD that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.'),
(9, 33, 1, 1, 'The word of the LORD that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.'),
(6, 33, 1, 1, 'The word of Jehovah that came to Micah the Morasthite in the days of Jotham, Ahaz, [and] Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.'),
(14, 33, 1, 1, 'A word of Jehovah that hath been unto Micah the Morashite in the days of Jotham, Ahaz, Hezekiah, kings of Judah, that he hath seen concerning Samaria and Jerusalem:'),
(11, 33, 1, 1, 'The word of Jehovah which was to Micah the Morasthite, in the days of Jotham, Ahaz, Hezekiah, kings of Judah, who saw upon Shomeron and Jerusalem.'),
(13, 33, 1, 1, 'The word of Yahweh that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.'),
(10, 33, 1, 1, 'The word of the LORD that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.'),
(1, 33, 1, 1, 'This is the word of the LORD that came to Micah the Moreshite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah—what he saw regarding Samaria and Jerusalem:'),
(5, 33, 1, 1, 'The word of the Lord that came to Micah the Moreshethite, in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw about Samaria and Jerusalem.'),
(7, 33, 1, 1, 'The word of the Lord that came to Micheas the Morasthite, in the days of Joathan, Achaz, and Ezechias, kings of Juda: which he saw concerning Samaria and Jerusalem.'),
(4, 33, 1, 2, 'Hear, all you people; listen, O earth, and all that therein is: and let the Lord GOD be witness against you, the LORD from his holy temple.'),
(12, 33, 1, 2, 'Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.'),
(3, 33, 1, 2, 'Hear, ye peoples, all of you; hearken, O earth, and all that therein is: and let the Lord Jehovah be witness against you, the Lord from his holy temple.'),
(8, 33, 1, 2, 'Hear, ye peoples, all of you; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.'),
(9, 33, 1, 2, 'Hear, ye peoples, all of you; Hearken, O earth, and all that therein is; And let the Lord GOD be witness against you, The Lord from His holy temple.'),
(6, 33, 1, 2, 'Hear, ye peoples, all of you; hearken, O earth, and all that is therein: and let the Lord Jehovah be witness against you, the Lord from his holy temple!'),
(14, 33, 1, 2, 'Hear, O peoples, all of them! Attend, O earth, and its fulness, And the Lord Jehovah is against you for a witness, The Lord from His holy temple.'),
(11, 33, 1, 2, 'Hear, all ye peoples; attend, O earth, and its fulness, and the Lord Jehovah shall be among you for a witness, Jehovah from his holy temple.'),
(13, 33, 1, 2, 'Hear, you peoples, all of you. Listen, O earth, and all that is therein: and let the Lord Yahweh be witness against you, the Lord from his holy temple.'),
(10, 33, 1, 2, 'Hear, you peoples, all of you. Listen, O earth, and all that is in it: and let the Lord GOD be witness against you, the Lord from his holy temple.'),
(1, 33, 1, 2, 'Hear, O peoples, all of you; listen, O earth, and everyone in it! May the Lord GOD bear witness against you, the Lord from His holy temple.'),
(5, 33, 1, 2, 'All peoples, listen. And may the earth and its fullness pay attention. And may the Lord God be a witness to you, the Lord from his holy temple.'),
(7, 33, 1, 2, 'Hear, all ye people: and let the earth give ear, and all that is therein: and let the Lord God be a witness to you, the Lord from his holy temple.'),
(4, 33, 1, 3, 'For, behold, the LORD comes forth out of his place, and will come down, and tread on the high places of the earth.'),
(12, 33, 1, 3, 'For behold, the LORD cometh forth from his place, and will come down, and tread upon the high places of the earth.'),
(3, 33, 1, 3, 'For, behold, Jehovah cometh forth out of his place, and will come down, and tread upon the high places of the earth.'),
(8, 33, 1, 3, 'For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.'),
(9, 33, 1, 3, 'For, behold, the LORD cometh forth out of His place, And will come down, and tread upon the high places of the earth.'),
(6, 33, 1, 3, 'For behold, Jehovah cometh forth out of his place, and will come down, and tread upon the high places of the earth.'),
(14, 33, 1, 3, 'For lo, Jehovah is going out from His place, And He hath come down, And hath trodden on high places of earth.'),
(11, 33, 1, 3, 'For behold, Jehovah will come forth from his place, and come down and tread upon the heights of the earth.'),
(13, 33, 1, 3, 'For, behold, Yahweh comes forth out of his place, and will come down and tread on the high places of the earth.'),
(10, 33, 1, 3, 'For, look, the LORD comes forth out of his place, and will come down and tread on the high places of the earth.'),
(1, 33, 1, 3, 'For behold, the LORD comes forth from His dwelling place; He will come down and tread on the high places of the earth.'),
(5, 33, 1, 3, 'For behold, the Lord will go forth from his place. And he will descend, and he will trample over the high places of the earth.'),
(7, 33, 1, 3, 'For behold the Lord will come forth out of his place: and he will come down, and will tread upon the high places of the earth.'),
(4, 33, 1, 4, 'And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.'),
(12, 33, 1, 4, 'And the mountains shall be melted under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.'),
(3, 33, 1, 4, 'And the mountains shall be melted under him, and the valleys shall be cleft, as wax before the fire, as waters that are poured down a steep place.'),
(8, 33, 1, 4, 'And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, as waters that are poured down a steep place.'),
(9, 33, 1, 4, 'And the mountains shall be molten under Him, And the valleys shall be cleft, As wax before the fire, As waters that are poured down a steep place.'),
(6, 33, 1, 4, 'And the mountains shall be melted under him, and the valleys shall be cleft, as wax before the fire, as waters poured down a steep place.'),
(14, 33, 1, 4, 'Melted have been the mountains under Him, And the valleys do rend themselves, As wax from the presence of fire, As waters cast down by a slope.'),
(11, 33, 1, 4, 'And the mountains melted under him, and the valleys shall be cleft as wax from the face of the fire, as waters cast down in a descent.'),
(13, 33, 1, 4, 'The mountains melt under him, and the valleys split apart, like wax before the fire, like waters that are poured down a steep place.'),
(10, 33, 1, 4, 'The mountains melt under him, and the valleys split apart, like wax before the fire, like waters that are poured down a steep place.'),
(1, 33, 1, 4, 'The mountains will melt beneath Him, and the valleys will split apart, like wax before the fire, like water rushing down a slope.'),
(5, 33, 1, 4, 'And the mountains will be consumed under him, and the valleys will be torn apart, like wax before the face of fire, and like waters that rush swiftly downward.'),
(7, 33, 1, 4, 'And the mountains shall be melted under him: and the valleys shall be cleft, as wax before the fire, and as waters that run down a steep place.'),
(4, 33, 1, 5, 'For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?'),
(12, 33, 1, 5, 'For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?'),
(3, 33, 1, 5, 'For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?'),
(8, 33, 1, 5, 'For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?'),
(9, 33, 1, 5, 'For the transgression of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? are they not Jerusalem?'),
(6, 33, 1, 5, 'For the transgression of Jacob is all this, and for the sins of the house of Israel. Whence is the transgression of Jacob? is it not [from] Samaria? And whence are the high places of Judah? are they not [from] Jerusalem?'),
(14, 33, 1, 5, 'For the transgression of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what the high places of Judah? Is it not Jerusalem?'),
(11, 33, 1, 5, 'For the transgression of Jacob all this, and for the sins of the house of Israel What the transgression of Jacob? Is it not Shomeron? And what the heights of Judah? Are they not Jerusalem?'),
(13, 33, 1, 5, '“All this is for the disobedience of Jacob, and for the sins of the house of Israel. What is the disobedience of Jacob? Isn’t it Samaria? And what are the high places of Judah? Aren’t they Jerusalem?'),
(10, 33, 1, 5, '“All this is for the disobedience of Jacob, and for the sins of the house of Israel. What is the disobedience of Jacob? Isn’t it Samaria? And what are the high places of Judah? Aren’t they Jerusalem?'),
(1, 33, 1, 5, 'All this is for the transgression of Jacob and the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?'),
(5, 33, 1, 5, 'All this is for the wickedness of Jacob and for the sins of the house of Israel. What is the wickedness of Jacob? Is it not Samaria? And what is the loftiness of Judah? Is it not Jerusalem?'),
(7, 33, 1, 5, 'For the wickedness of Jacob is all this, and for the sins of the house of Israel. What is the wickedness of Jacob? is it not Samaria? and what are the high places of Juda? are they not Jerusalem ?'),
(4, 33, 1, 6, 'Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.'),
(12, 33, 1, 6, 'Therefore I will make Samaria as a heap of the field, and as plantings of a vineyard: and I will pour down her stones into the valley, and I will lay bare her foundations.'),
(3, 33, 1, 6, 'Therefore I will make Samaria as a heap of the field, and as places for planting vineyards; and I will pour down the stones thereof into the valley, and I will uncover the foundations thereof.'),
(8, 33, 1, 6, 'Therefore I will make Samaria as an heap of the field, and as the plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.'),
(9, 33, 1, 6, 'Therefore I will make Samaria a heap in the field, A place for the planting of vineyards; And I will pour down the stones thereof into the valley, And I will uncover the foundations thereof.'),
(6, 33, 1, 6, 'Therefore will I make Samaria as a heap of the field, as plantings of a vineyard; and I will pour down the stones thereof into the valley, and I will lay bare the foundations thereof.'),
(14, 33, 1, 6, 'And I have set Samaria for a heap of the field, For plantations of a vineyard, And poured out into a valley her stones, And her foundations I uncover.'),
(11, 33, 1, 6, 'And I set Shomeron for the rubbish of the field, for the plantings of a vineyard: and I poured down its stones into the valley, and I will uncover its foundations.'),
(13, 33, 1, 6, 'Therefore I will make Samaria like a rubble heap of the field, like places for planting vineyards; and I will pour down its stones into the valley, and I will uncover its foundations.'),
(10, 33, 1, 6, 'Therefore I will make Samaria like a rubble heap of the field, like places for planting vineyards; and I will pour down its stones into the valley, and I will uncover its foundations.'),
(1, 33, 1, 6, 'Therefore I will make Samaria a heap of rubble in the open field, a planting area for a vineyard. I will pour her stones into the valley and expose her foundations.'),
(5, 33, 1, 6, 'And I will place Samaria like a pile of stones in the field, when a vineyard is planted. And I will pull down its stones into the valley, and I will reveal her foundations.'),
(7, 33, 1, 6, 'And I will make Samaria as a heap of stones in the field when a vineyard is planted: and I will bring down the stones thereof into the valley, and will lay her foundations bare.'),
(4, 33, 1, 7, 'And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.'),
(12, 33, 1, 7, 'And all her graven images shall be beaten to pieces, and all her hires shall be burned with the fire, and all her idols will I lay desolate: for she gathered it from the hire of a harlot, and they shall return to the hire of a harlot.'),
(3, 33, 1, 7, 'And all her graven images shall be beaten to pieces, and all her hires shall be burned with fire, and all her idols will I lay desolate; for of the hire of a harlot hath she gathered them, and unto the hire of a harlot shall they return.'),
(8, 33, 1, 7, 'And all her graven images shall be beaten to pieces, and all her hires shall be burned with fire, and all her idols will I lay desolate: for of the hire of an harlot hath she gathered them, and unto the hire of an harlot shall they return.'),
(9, 33, 1, 7, 'And all her graven images shall be beaten to pieces, And all her hires shall be burned with fire, And all her idols will I lay desolate; For of the hire of a harlot hath she gathered them, And unto the hire of a harlot shall they return.'),
(6, 33, 1, 7, 'And all her graven images shall be beaten to pieces, and all her harlot-gifts shall be burned with fire, and all her idols will I make a desolation; for of the hire of a harlot hath she gathered [them], and to a harlot’s hire shall they return.'),
(14, 33, 1, 7, 'And all her graven images are beaten down, And all her gifts are burnt with fire, And all her idols I make a desolation, For, from the hire of a harlot she gathered, and unto the hire of a harlot they return.'),
(11, 33, 1, 7, 'And all her carved images shall be beaten down, and all her gifts shall be burnt in fire, and all her images I will set a desolation: for she gathered from the gift of a harlot, and they shall turn back even to the gift of a harlot.'),
(13, 33, 1, 7, 'All her idols will be beaten to pieces, and all her temple gifts will be burned with fire, and all her images I will destroy; for of the hire of a prostitute has she gathered them, and to the hire of a prostitute shall they return.”'),
(10, 33, 1, 7, 'All her idols will be beaten to pieces, and all her temple gifts will be burned with fire, and all her images I will destroy; for of the hire of a prostitute has she gathered them, and to the hire of a prostitute shall they return.”'),
(1, 33, 1, 7, 'All her carved images will be smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a prostitute, they will be used again on a prostitute.'),
(5, 33, 1, 7, 'And all her graven images will be cut to pieces, and all her rewards will be burned with fire, and I will place all her idols in perdition. For they have been gathered together from the pay of a kept woman, and even to the pay of a kept woman, they will return.'),
(7, 33, 1, 7, 'And all her graven things shall be cut in pieces, and all her wages shall be burnt with fire, and I will bring to destruction all her idols: for they were gathered together of the hire of a harlot, and unto the hire of a harlot they shall return.'),
(4, 33, 1, 8, 'Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.'),
(12, 33, 1, 8, 'Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.'),
(3, 33, 1, 8, 'For this will I lament and wail; I will go stripped and naked; I will make a wailing like the jackals, and a lamentation like the ostriches.'),
(8, 33, 1, 8, 'For this will I wail and howl, I will go stripped and naked: I will make a wailing like the jackals, and a mourning like the ostriches.'),
(9, 33, 1, 8, 'For this will I wail and howl, I will go stripped and naked; I will make a wailing like the jackals, And a mourning like the ostriches.'),
(6, 33, 1, 8, 'For this will I lament, and I will howl; I will go stripped and naked: I will make a wailing like the jackals, and mourning like the ostriches.'),
(14, 33, 1, 8, 'For this I lament and howl, I go spoiled and naked, I make a lamentation like dragons, And a mourning like daughters of an ostrich.'),
(11, 33, 1, 8, 'For this I will lament and wail; I will go stripped and naked: I will make wailing as jackals, and mourning as the daughters of the ostrich.'),
(13, 33, 1, 8, 'For this I will lament and wail; I will go stripped and naked; I will howl like the jackals, and moan like the daughters of owls.'),
(10, 33, 1, 8, 'For this I will lament and wail; I will go stripped and naked; I will howl like the jackals, and moan like the daughters of owls.'),
(1, 33, 1, 8, 'Because of this I will lament and wail; I will walk barefoot and naked. I will howl like a jackal and mourn like an ostrich.'),
(5, 33, 1, 8, 'I will lament and wail about this. I will go out despoiled and naked. I will make a howl like the dragons, and a mourning like the ostriches.'),
(7, 33, 1, 8, 'Therefore will I lament and howl: I will go stripped and naked: I will make a wailing like the dragons, and a mourning like the ostriches.'),
(4, 33, 1, 9, 'For her wound is incurable; for it is come to Judah; he is come to the gate of my people, even to Jerusalem.'),
(12, 33, 1, 9, 'For her wound is incurable; for it is come to Judah; he is come to the gate of my people, even to Jerusalem.'),
(3, 33, 1, 9, 'For her wounds are incurable; for it is come even unto Judah; it reacheth unto the gate of my people, even to Jerusalem.'),
(8, 33, 1, 9, 'For her wounds are incurable: for it is come even unto Judah; it reacheth unto the gate of my people, even to Jerusalem.'),
(9, 33, 1, 9, 'For her wound is incurable; For it is come even unto Judah; It reacheth unto the gate of my people, even to Jerusalem.'),
(6, 33, 1, 9, 'For her wounds are incurable; for it is come even unto Judah, it reacheth unto the gate of my people, even to Jerusalem.'),
(14, 33, 1, 9, 'For mortal are her wounds, For it hath come unto Judah, It hath come to a gate of My people—to Jerusalem.'),
(11, 33, 1, 9, 'For her blow is incurable, for it came even to Judah; he touched even to the gate of my people, even to Jerusalem.'),
(13, 33, 1, 9, 'For her wounds are incurable; for it has come even to Judah. It reaches to the gate of my people, even to Jerusalem.'),
(10, 33, 1, 9, 'For her wounds are incurable; for it has come even to Judah. It reaches to the gate of my people, even to Jerusalem.'),
(1, 33, 1, 9, 'For her wound is incurable; it has reached even Judah; it has approached the gate of my people, as far as Jerusalem itself.'),
(5, 33, 1, 9, 'For her wound has been in despair. For it has come even to Judah. It has touched the gate of my people, even to Jerusalem.'),
(7, 33, 1, 9, 'Because her wound is desperate, because it is come even to Juda, it hath touched the gate of my people even to Jerusalem.'),
(4, 33, 1, 10, 'Declare you it not at Gath, weep you not at all: in the house of Aphrah roll yourself in the dust.'),
(12, 33, 1, 10, 'Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.'),
(3, 33, 1, 10, 'Tell it not in Gath, weep not at all: at Beth-le-aphrah have I rolled myself in the dust.'),
(8, 33, 1, 10, 'Tell it not in Gath, weep not at all: at Beth-le-Aphrah have I rolled myself in the dust.'),
(9, 33, 1, 10, 'Tell it not in Gath, Weep not at all; At Beth-le-aphrah roll thyself in the dust.'),
(6, 33, 1, 10, 'Tell it not in Gath, weep not at all; at Beth-le-aphrah roll thyself in the dust.'),
(14, 33, 1, 10, 'In Gath tell ye not—in Acco weep not, In Beth-Aphrah, in dust roll thyself.'),
(11, 33, 1, 10, 'Ye shall not announce in Gath; weeping, ye shall not weep: in the house of dust roll thyself in dust.'),
(13, 33, 1, 10, 'Don’t tell it in Gath. Don’t weep at all. At Beth Ophrah I have rolled myself in the dust.'),
(10, 33, 1, 10, 'Do not tell it in Gath. Do not weep at all. At Beth Leaphrah I have rolled myself in the dust.'),
(1, 33, 1, 10, 'Do not tell it in Gath; do not weep at all. Roll in the dust in Beth-leaphrah.'),
(5, 33, 1, 10, 'Do not be willing to announce it in Gath; may you not lament with tears. In the house of Dust, besprinkle yourselves with dust.'),
(7, 33, 1, 10, 'Declare ye it not in Geth, weep ya not with tears: in the house of Dust sprinkle yourselves with dust.'),
(4, 33, 1, 11, 'Pass you away, you inhabitant of Saphir, having your shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.'),
(12, 33, 1, 11, 'Pass ye away, thou inhabitant of Saphir, having thy shame exposed: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive from you his standing.'),
(3, 33, 1, 11, 'Pass away, O inhabitant of Shaphir, in nakedness and shame: the inhabitant of Zaanan is not come forth; the wailing of Beth-ezel shall take from you the stay thereof.'),
(8, 33, 1, 11, 'Pass ye away, O inhabitant of Shaphir, in nakedness and shame: the inhabitant of Zaanan is not come forth; the wailing of Beth-ezel shall take from you the stay thereof.'),
(9, 33, 1, 11, 'Pass ye away, O inhabitant of Saphir, in nakedness and shame; The inhabitant of Zaanan is not come forth; The wailing of Beth-ezel shall take from you the standing-place thereof.'),
(6, 33, 1, 11, 'Pass away, inhabitress of Shaphir, in nakedness [and] shame. The inhabitress of Zaanan is not come forth for the lamentation of Beth-ezel: he will take from you its shelter.'),
(14, 33, 1, 11, 'Pass over for thee, O inhabitant of Shaphir, Naked one of shame. Not gone out hath the inhabitant of Zaanan, The lamentation of Beth-Ezel doth take from you its standing.'),
(11, 33, 1, 11, 'Pass away for you, thou fair one inhabiting the nakedness of shame: she inhabiting the place of flocks shall not go forth to the wailing of the house of firm root; he shall take from you his standing.'),
(13, 33, 1, 11, 'Pass on, inhabitant of Shaphir, in nakedness and shame. The inhabitant of Zaanan won’t come out. The wailing of Beth Ezel will take from you his protection.'),
(10, 33, 1, 11, 'Pass on, inhabitant of Shaphir, in nakedness and shame. The inhabitant of Zaanan won’t come out. The wailing of Beth Ezel will take from you his protection.'),
(1, 33, 1, 11, 'Depart in shameful nakedness, O dwellers of Shaphir. The dwellers of Zaanan will not come out. Beth-ezel is in mourning; its support is taken from you.'),
(5, 33, 1, 11, 'And cross over to your dwelling place, Beauty, bewildered by disgrace. She did not depart, who dwells at the place of departure. The House nearby, which remained firm by herself, will receive mourning from you.'),
(7, 33, 1, 11, 'And pass away, O thou that dwellest in the Beautiful place, covered with thy shame: she went not forth that dwelleth in the confines: the House adjoining shall receive mourning from you, which stood by herself.'),
(4, 33, 1, 12, 'For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD to the gate of Jerusalem.'),
(12, 33, 1, 12, 'For the inhabitant of Maroth waited anxiously for good: but evil came down from the LORD to the gate of Jerusalem.'),
(3, 33, 1, 12, 'For the inhabitant of Maroth waiteth anxiously for good, because evil is come down from Jehovah unto the gate of Jerusalem.'),
(8, 33, 1, 12, 'For the inhabitant of Maroth waiteth anxiously for good: because evil is come down from the LORD unto the gate of Jerusalem.'),
(9, 33, 1, 12, 'For the inhabitant of Maroth waiteth anxiously for good; Because evil is come down from the LORD unto the gate of Jerusalem.'),
(6, 33, 1, 12, 'For the inhabitress of Maroth waited anxiously for good; but evil hath come down from Jehovah unto the gate of Jerusalem.'),
(14, 33, 1, 12, 'For stayed for good hath the inhabitant of Maroth, For evil hath come down from Jehovah to the gate of Jerusalem.'),
(11, 33, 1, 12, 'For she dwelling in bitterness was anxious for good: but evil came down from Jehovah to the gate of Jerusalem.'),
(13, 33, 1, 12, 'For the inhabitant of Maroth waits anxiously for good, because evil has come down from Yahweh to the gate of Jerusalem.'),
(10, 33, 1, 12, 'For the inhabitant of Maroth waits anxiously for good, because evil has come down from the LORD to the gate of Jerusalem.'),
(1, 33, 1, 12, 'For the dwellers of Maroth pined for good, but calamity came down from the LORD, even to the gate of Jerusalem.'),
(5, 33, 1, 12, 'For she has been weakened in goodness, who dwells in bitterness. For disaster has descended from the Lord to the gate of Jerusalem.'),
(7, 33, 1, 12, 'For she is become weak unto good that dwelleth in bitterness: for evil is come down from the Lord into the gate of Jerusalem.'),
(4, 33, 1, 13, 'O you inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in you.'),
(12, 33, 1, 13, 'O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.'),
(3, 33, 1, 13, 'Bind the chariot to the swift steed, O inhabitant of Lachish: she was the beginning of sin to the daughter of Zion; for the transgressions of Israel were found in thee.'),
(8, 33, 1, 13, 'Bind the chariot to the swift steed, O inhabitant of Lachish: she was the beginning of sin to the daughter of Zion; for the transgressions of Israel were found in thee.'),
(9, 33, 1, 13, 'Bind the chariots to the swift steeds, O inhabitant of Lachish; She was the beginning of sin to the daughter of Zion; For the transgressions of Israel are found in thee.'),
(6, 33, 1, 13, 'Bind the chariot to the swift steed, O inhabitress of Lachish: she was the beginning of sin to the daughter of Zion; for in thee were found the transgressions of Israel.'),
(14, 33, 1, 13, 'Bind the chariot to a swift beast, O inhabitant of Lachish, The beginning of sin is she to the daughter of Zion, For in thee have been found the transgressions of Israel.'),
(11, 33, 1, 13, 'Make fast the chariot to the steed, thou inhabitress of the smitten: she the beginning of sin to the daughter of Zion: for in thee were found the transgressions of Israel.'),
(13, 33, 1, 13, 'Harness the chariot to the swift steed, inhabitant of Lachish. She was the beginning of sin to the daughter of Zion; For the transgressions of Israel were found in you.'),
(10, 33, 1, 13, 'Harness the chariot to the swift steed, inhabitant of Lachish. She was the beginning of sin to the daughter of Zion; For the transgressions of Israel were found in you.'),
(1, 33, 1, 13, 'Harness your chariot horses, O dweller of Lachish. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you.'),
(5, 33, 1, 13, 'A tumult of four-horse chariots has stupefied the inhabitants of Lachish. The beginning has been sin for the daughter of Zion, because in you have been found the evil deeds of Israel.'),
(7, 33, 1, 13, 'A tumult of chariots hath astonished the inhabitants of Lachis: it is the beginning of sin to the daughter of Sion, for in thee were found the crimes of Israel.'),
(4, 33, 1, 14, 'Therefore shall you give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel.'),
(12, 33, 1, 14, 'Therefore shalt thou give presents to Moresheth-gath: the houses of Achzib shall be a lie to the kings of Israel.'),
(3, 33, 1, 14, 'Therefore shalt thou give a parting gift to Moresheth-gath: the houses of Achzib shall be a deceitful thing unto the kings of Israel.'),
(8, 33, 1, 14, 'Therefore shalt thou give a parting gift to Moresheth-gath: the houses of Achzib shall be a deceitful thing unto the kings of Israel.'),
(9, 33, 1, 14, 'Therefore shalt thou give a parting gift to Moresheth-gath; The houses of Achzib shall be a deceitful thing unto the kings of Israel.'),
(6, 33, 1, 14, 'Therefore shalt thou give parting-gifts to Moresheth-Gath: the houses of Achzib shall be a lie to the kings of Israel.'),
(14, 33, 1, 14, 'Therefore thou givest presents to Moresheth-Gath, The houses of Achzib become a lying thing to the kings of Israel.'),
(11, 33, 1, 14, 'For this thou shalt give a sending forth upon the possession of Gath: the houses of falsehood are for falsehood to the kings of Israel.'),
(13, 33, 1, 14, 'Therefore you will give a parting gift to Moresheth Gath. The houses of Achzib will be a deceitful thing to the kings of Israel.'),
(10, 33, 1, 14, 'Therefore you will give a parting gift to Moresheth Gath. The houses of Achzib will be a deceitful thing to the kings of Israel.'),
(1, 33, 1, 14, 'Therefore, send farewell gifts to Moresheth-gath; the houses of Achzib will prove deceptive to the kings of Israel.'),
(5, 33, 1, 14, 'Because of this, she will send emissaries to the inheritance of Gath: the house of Lying in order to deceive the kings of Israel.'),
(7, 33, 1, 14, 'Therefore shall she send messengers to the inheritance of Geth : the houses of lying to deceive the kings of Israel.'),
(4, 33, 1, 15, 'Yet will I bring an heir to you, O inhabitant of Mareshah: he shall come to Adullam the glory of Israel.'),
(12, 33, 1, 15, 'Yet will I bring an heir to thee, O inhabitant of Mareshah: he shall come to Adullam the glory of Israel.'),
(3, 33, 1, 15, 'I will yet bring unto thee, O inhabitant of Mareshah, him that shall possess thee: the glory of Israel shall come even unto Adullam.'),
(8, 33, 1, 15, 'I will yet bring unto thee, O inhabitant of Mareshah, him that shall possess thee: the glory of Israel shall come even unto Adullam.'),
(9, 33, 1, 15, 'I will yet bring unto thee, O inhabitant of Mareshah, him that shall possess thee; The glory of Israel shall come even unto Adullam.'),
(6, 33, 1, 15, 'I will yet bring unto thee an heir, O inhabitress of Mareshah; the glory of Israel shall come even unto Adullam.'),
(14, 33, 1, 15, 'Yet the possessor I do bring in to thee, O inhabitant of Mareshah, To Adullam come in doth the honour of Israel.'),
(11, 33, 1, 15, 'Yet I will bring to thee him possessing, O inhabitress at the head: he shall come even to Adullam, the glory of Israel.'),
(13, 33, 1, 15, 'I will yet bring to you, inhabitant of Mareshah. He who is the glory of Israel will come to Adullam.'),
(10, 33, 1, 15, 'I will yet bring to you, inhabitant of Mareshah. He who is the glory of Israel will come to Adullam.'),
(1, 33, 1, 15, 'I will again bring a conqueror against you, O dweller of Mareshah. The glory of Israel will come to Adullam.'),
(5, 33, 1, 15, 'Nevertheless, I will lead an heir to you, who dwell in Mareshah: the glory of Israel will reach all the way to Adullam.'),
(7, 33, 1, 15, 'Yet will I bring an heir to thee that dwellest in Maresa: even to Odollam shall the glory of Israel come.'),
(4, 33, 1, 16, 'Make you bald, and poll you for your delicate children; enlarge your baldness as the eagle; for they are gone into captivity from you.'),
(12, 33, 1, 16, 'Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.'),
(3, 33, 1, 16, 'Make thee bald, and cut off thy hair for the children of thy delight: enlarge thy baldness as the eagle; for they are gone into captivity from thee.'),
(8, 33, 1, 16, 'Make thee bald, and poll thee for the children of thy delight: enlarge thy baldness as the eagle; for they are gone into captivity from thee.'),
(9, 33, 1, 16, 'Make thee bald, and poll thee for the children of thy delight; Enlarge thy baldness as the vulture; For they are gone into captivity from thee.'),
(6, 33, 1, 16, 'Make thee bald, and poll thee for the children of thy delights; enlarge thy baldness as the eagle, for they are gone into captivity from thee.'),
(14, 33, 1, 16, 'Make bald and shave, for thy delightful sons, Enlarge thy baldness as an eagle, For they have removed from thee!'),
(11, 33, 1, 16, 'Make bald, and shave for the sons of thy delights; increase thy baldness as the eagle; for they were carried away captive from thee.'),
(13, 33, 1, 16, 'Shave your heads, and cut off your hair for the children of your delight. Enlarge your baldness like the vulture; for they have gone into captivity from you!'),
(10, 33, 1, 16, 'Shave your heads, and cut off your hair for the children of your delight. Enlarge your baldness like the vulture; for they have gone into captivity from you.'),
(1, 33, 1, 16, 'Shave yourselves bald and cut off your hair in mourning for your precious children; make yourselves as bald as an eagle, for they will go from you into exile.'),
(5, 33, 1, 16, 'Become bald and shaved for your delicate sons. Increase your baldness like the eagle. For they have been carried into captivity from you.'),
(7, 33, 1, 16, 'Make thee bald, and be polled for thy delicate children: enlarge thy baldness as the eagle: for they are carried into captivity from thee.'),
(4, 33, 2, 1, 'Woe to them that devise iniquity, and work evil on their beds! when the morning is light, they practice it, because it is in the power of their hand.'),
(12, 33, 2, 1, 'Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practice it, because it is in the power of their hand.'),
(3, 33, 2, 1, 'Woe to them that devise iniquity and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.'),
(8, 33, 2, 1, 'Woe to them that devise iniquity and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.'),
(9, 33, 2, 1, 'Woe to them that devise iniquity And work evil upon their beds! When the morning is light, they execute it, Because it is in the power of their hand.'),
(6, 33, 2, 1, 'Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand.'),
(14, 33, 2, 1, 'Woe to those devising iniquity, And working evil on their beds, In the light of the morning they do it, For their hand is—to God.'),
(11, 33, 2, 1, 'Wo to them purposing vanity, and working evil upon their beds! In the light of the morning they will do it because it is to the strength of their hand.'),
(13, 33, 2, 1, 'Woe to those who devise iniquity and work evil on their beds! When the morning is light, they practice it, because it is in the power of their hand.'),
(10, 33, 2, 1, 'Woe to those who devise iniquity and work evil on their beds. When the morning is light, they practice it, because it is in the power of their hand.'),
(1, 33, 2, 1, 'Woe to those who devise iniquity and plot evil on their beds! At morning’s light they accomplish it because the power is in their hands.'),
(5, 33, 2, 1, 'Woe to you who devise useless things and who work evil in your beds. In the morning light, they undertake it, because their hand is against God.'),
(7, 33, 2, 1, 'Woe to you that devise that which is unprofitable, and work evil in your beds: in the morning light they execute it, because their hand is against God.'),
(4, 33, 2, 2, 'And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.'),
(12, 33, 2, 2, 'And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.'),
(3, 33, 2, 2, 'And they covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.'),
(8, 33, 2, 2, 'And they covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.'),
(9, 33, 2, 2, 'And they covet fields, and seize them; And houses, and take them away; Thus they oppress a man and his house, Even a man and his heritage.'),
(6, 33, 2, 2, 'And they covet fields, and take them by violence; and houses, and take them away; and they oppress a man and his house, even a man and his heritage.'),
(14, 33, 2, 2, 'And they have desired fields, And they have taken violently, And houses, and they have taken away, And have oppressed a man and his house, Even a man and his inheritance.'),
(11, 33, 2, 2, 'And they desired fields, and they took by force; and houses, and they took away: and they oppressed a man and his house, and a man and his inheritance.'),
(13, 33, 2, 2, 'They covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.'),
(10, 33, 2, 2, 'They covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.'),
(1, 33, 2, 2, 'They covet fields and seize them; they take away houses. They deprive a man of his home, a fellow man of his inheritance.'),
(5, 33, 2, 2, 'And they have desired fields and have taken them by violence, and they have stolen houses. And they have made false accusations against a man and his house, a man and his inheritance.'),
(7, 33, 2, 2, 'And they have coveted fields, and taken them by violence, and houses they have forcibly taken away: and oppressed a man and his house, a man and his inheritance.'),
(4, 33, 2, 3, 'Therefore thus said the LORD; Behold, against this family do I devise an evil, from which you shall not remove your necks; neither shall you go haughtily: for this time is evil.'),
(12, 33, 2, 3, 'Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.'),
(3, 33, 2, 3, 'Therefore thus saith Jehovah: Behold, against this family do I devise an evil, from which ye shall not remove your necks, neither shall ye walk haughtily; for it is an evil time.'),
(8, 33, 2, 3, 'Therefore thus saith the LORD: Behold, against this family do I devise an evil, from which ye shall not remove your necks, neither shall ye walk haughtily; for it is an evil time.'),
(9, 33, 2, 3, 'Therefore thus saith the LORD: Behold, against this family do I devise an evil, From which ye shall not remove your necks, Neither shall ye walk upright; for it shall be an evil time.'),
(6, 33, 2, 3, 'Therefore thus saith Jehovah: Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye walk haughtily: for it is an evil time.'),
(14, 33, 2, 3, 'Therefore, thus said Jehovah: Lo, I am devising against this family evil, From which ye do not remove your necks, Nor walk loftily, for a time of evil it is.'),
(11, 33, 2, 3, 'For this, thus said Jehovah: Behold me purposing evil against this family, which ye shall not remove your necks from thence; and ye shall not go loftily: for it is an evil time.'),
(13, 33, 2, 3, 'Therefore thus says Yahweh: “Behold, I am planning against these people a disaster, from which you will not remove your necks, neither will you walk haughtily; for it is an evil time.'),
(10, 33, 2, 3, 'Therefore thus says the LORD: “Look, I am planning against these people a disaster, from which you will not remove your necks, neither will you walk haughtily; for it is an evil time.'),
(1, 33, 2, 3, 'Therefore this is what the LORD says: “I am planning against this nation a disaster from which you cannot free your necks. Then you will not walk so proudly, for it will be a time of calamity.'),
(5, 33, 2, 3, 'For this reason, thus says the Lord: Behold, I devise an evil against this family, from which you will not steal away your necks. And you will not walk in arrogance, because this is a most wicked time.'),
(7, 33, 2, 3, 'Therefore thus saith the Lord : Behold, I devise an evil against this family: from which you shall not withdraw your necks, and you shall not walk haughtily, for this is a very evil time.'),
(4, 33, 2, 4, 'In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he has changed the portion of my people: how has he removed it from me! turning away he has divided our fields.'),
(12, 33, 2, 4, 'In that day shall one take up a parable against you, and lament with a grievous lamentation, and say, We are utterly wasted: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.'),
(3, 33, 2, 4, 'In that day shall they take up a parable against you, and lament with a doleful lamentation, and say, We are utterly ruined: he changeth the portion of my people: how doth he remove it from me! to the rebellious he divideth our fields.'),
(8, 33, 2, 4, 'In that day shall they take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he changeth the portion of my people: how doth he remove it from me! to the rebellious he divideth our fields.'),
(9, 33, 2, 4, 'In that day shall they take up a parable against you, And lament with a doleful lamentation, and say: ‘We are utterly ruined; He changeth the portion of my people; How doth he remove it from me! Instead of restoring our fields, he divideth them.’'),
(6, 33, 2, 4, 'In that day shall they take up a proverb concerning you, and lament with a doleful lamentation, [and] say, We are utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! He hath distributed our fields to the rebellious.'),
(14, 33, 2, 4, 'In that day doth one take up for you a simile, And he hath wailed a wailing of woe, He hath said, We have been utterly spoiled, The portion of my people He doth change, How doth He move toward me! To the backslider our fields He apportioneth.'),
(11, 33, 2, 4, 'In that day a parable shall be lifted up against you, and a wailing of a wailing was wailed, saying, Being laid waste, we shall be laid waste: he will exchange a portion of my people: how he will remove to me; for turning away, he will divide our fields.'),
(13, 33, 2, 4, 'In that day they will take up a parable against you, and lament with a doleful lamentation, saying, ‘We are utterly ruined! My people’s possession is divided up. Indeed he takes it from me and assigns our fields to traitors!’”'),
(10, 33, 2, 4, 'In that day they will take up a parable against you, and lament with a doleful lamentation, saying, ‘We are utterly ruined. My people’s possession is divided up. Indeed he takes it from me and assigns our fields to traitors.’”'),
(1, 33, 2, 4, 'In that day they will take up a proverb against you and taunt you with this bitter lamentation: ‘We are utterly ruined! He has changed the portion of my people. How He has removed it from me! He has allotted our fields to traitors.’”'),
(5, 33, 2, 4, 'In that day, a parable will be taken up about you, and a song will be sung with sweetness, saying: “We have been devastated by depopulation.” The fate of my people has been altered. How can he withdraw from me, when he might be turned back, he who might tear apart our country?'),
(7, 33, 2, 4, 'In that day a parable shall be taken up upon you, and a song shall be sung with melody by them that say: We are laid waste and spoiled: the portion of my people is changed: how shall he depart from me, whereas he is returning that will divide our land?'),
(4, 33, 2, 5, 'Therefore you shall have none that shall cast a cord by lot in the congregation of the LORD.'),
(12, 33, 2, 5, 'Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.'),
(3, 33, 2, 5, 'Therefore thou shalt have none that shall cast the line by lot in the assembly of Jehovah.'),
(8, 33, 2, 5, 'Therefore thou shalt have none that shall cast the line by lot in the congregation of the LORD.'),
(9, 33, 2, 5, 'Therefore thou shalt have none that shall cast the line by lot In the congregation of the LORD.'),
(6, 33, 2, 5, 'Therefore thou shalt have none that shall cast the measuring line upon a lot, in the congregation of Jehovah.'),
(14, 33, 2, 5, 'Therefore, thou hast no caster of a line by lot In the assembly of Jehovah.'),
(11, 33, 2, 5, 'For this there shall not be to thee any casting a cord by lot in the convocation of Jehovah.'),
(13, 33, 2, 5, 'Therefore you will have no one who divides the land by lot in the assembly of Yahweh.'),
(10, 33, 2, 5, 'Therefore you will have no one who divides the land by lot in the assembly of the LORD.'),
(1, 33, 2, 5, 'Therefore, you will have no one in the assembly of the LORD to divide the land by lot.'),
(5, 33, 2, 5, 'Because of this, there will be for you no casting of the cord of fate in the assembly of the Lord.'),
(7, 33, 2, 5, 'Therefore thou shalt have none that shall cast the cord of a lot in the assembly of the Lord.'),
(4, 33, 2, 6, 'Prophesy you not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.'),
(12, 33, 2, 6, 'Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.'),
(3, 33, 2, 6, 'Prophesy ye not, thus they prophesy. They shall not prophesy to these: reproaches shall not depart.'),
(8, 33, 2, 6, 'Prophesy ye not, thus they prophesy. They shall not prophesy to these: reproaches shall not depart.'),
(9, 33, 2, 6, 'Preach ye not’, they preach; ‘They shall not preach of these things, That they shall not take shame.’'),
(6, 33, 2, 6, 'Prophesy ye not, they prophesy. If they do not prophesy to these, the ignominy will not depart.'),
(14, 33, 2, 6, 'Ye do not prophesy—they do prophesy, They do not prophesy to these, It doth not remove shame.'),
(11, 33, 2, 6, 'Ye shall not let fall in drops; they shall let fall in drops; they shall not let fall in drops for these; shame shall not be removed.'),
(13, 33, 2, 6, '“Don’t prophesy!” They prophesy. “Don’t prophesy about these things. Disgrace won’t overtake us.”'),
(10, 33, 2, 6, '“Do not prophesy.” They prophesy. “Do not prophesy about these things. Disgrace won’t overtake us.”'),
(1, 33, 2, 6, '“Do not preach,” they preach. “Do not preach these things; disgrace will not overtake us.”'),
(5, 33, 2, 6, 'Do not speak by saying, “It will not drop on these ones; shame will not embrace them.”'),
(7, 33, 2, 6, 'Speak ye not, saying: It shall not drop upon these, confusion shall not take them.'),
(4, 33, 2, 7, 'O you that are named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walks uprightly?'),
(12, 33, 2, 7, 'O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?'),
(3, 33, 2, 7, 'Shall it be said, O house of Jacob, Is the Spirit of Jehovah straitened? are these his doings? Do not my words do good to him that walketh uprightly?'),
(8, 33, 2, 7, 'Shall it be said, O house of Jacob, Is the spirit of the LORD straitened? are these his doings? Do not my words do good to him that walketh uprightly?'),
(9, 33, 2, 7, 'Do I change, O house of Jacob? Is the spirit of the LORD straitened? Are these His doings? Do not My words do good to him that walketh uprightly?'),
(6, 33, 2, 7, 'O thou [that art] named the house of Jacob, Is Jehovah impatient? are these his doings? Do not my words do good to him that walketh uprightly?'),
(14, 33, 2, 7, 'Doth the house of Jacob say, ‘Hath the Spirit of Jehovah been shortened? Are these His doings?’ Do not My words benefit the people that is walking uprightly?'),
(11, 33, 2, 7, 'Causing the house of Jacob to say, Was the spirit of Jehovah shortened? if these his doings? shall not my words do good to a people going straight?'),
(13, 33, 2, 7, 'Shall it be said, O house of Jacob: “Is the Spirit of Yahweh angry? Are these his doings? Don’t my words do good to him who walks blamelessly?”'),
(10, 33, 2, 7, 'Shall it be said, O house of Jacob: “Is the Spirit of the LORD angry? Are these his doings? Do not my words do good to him who walks blamelessly?”'),
(1, 33, 2, 7, 'Should it be said, O house of Jacob, “Is the Spirit of the LORD impatient? Are these the things He does?” Do not My words bring good to him who walks uprightly?'),
(5, 33, 2, 7, 'The house of Jacob says, “Has the Spirit of the Lord been weakened, or are such things his thoughts?” Are not my words good for him who walks uprightly?'),
(7, 33, 2, 7, 'The house of Jacob saith: Is the spirit of the Lord straitened, or are these his thoughts? Are not my words good to him that walketh uprightly?'),
(4, 33, 2, 8, 'Even of late my people is risen up as an enemy: you pull off the robe with the garment from them that pass by securely as men averse from war.'),
(12, 33, 2, 8, 'Even of late my people hath risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse to war.'),
(3, 33, 2, 8, 'But of late my people is risen up as an enemy: ye strip the robe from off the garment from them that pass by securely as men averse from war.'),
(8, 33, 2, 8, 'But of late my people is risen up as an enemy: ye strip the robe from off the garment from them that pass by securely as men averse from war.'),
(9, 33, 2, 8, 'But of late My people is risen up as an enemy; With the garment ye strip also the mantle From them that pass by securely, so that they are as men returning from war.'),
(6, 33, 2, 8, 'But of late my people is risen up as an enemy: ye strip off the mantle with the garment from them that pass by securely, that are averse from war.'),
(14, 33, 2, 8, 'And yesterday My people for an enemy doth raise himself up, From the outer garment the honourable ornament ye strip off, From the confident passers by, Ye who are turning back from war.'),
(11, 33, 2, 8, 'Aforetime my people for the enemy: he will raise them up from before the garment; ye will put off the wide cloak from those passing by with confidence, turning back the war.'),
(13, 33, 2, 8, 'But lately my people have risen up as an enemy. You strip the robe and clothing from those who pass by without a care, returning from battle.'),
(10, 33, 2, 8, 'But lately my people have risen up as an enemy. You strip the robe and clothing from those who pass by without a care, returning from battle.'),
(1, 33, 2, 8, 'But of late My people have risen up like an enemy: You strip off the splendid robe from unsuspecting passersby like men returning from battle.'),
(5, 33, 2, 8, 'But, to the contrary, my people have risen up in opposition. You have lifted the cover from the undergarment, and those who passed by harmlessly, you have converted into war.'),
(7, 33, 2, 8, 'But my people, on the contrary, are risen up as an enemy: you have taken away the cloak off from the coat: and them that passed harmless you have turned to war.'),
(4, 33, 2, 9, 'The women of my people have you cast out from their pleasant houses; from their children have you taken away my glory for ever.'),
(12, 33, 2, 9, 'The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.'),
(3, 33, 2, 9, 'The women of my people ye cast out from their pleasant houses; from their young children ye take away my glory for ever.'),
(8, 33, 2, 9, 'The women of my people ye cast out from their pleasant houses; from their young children ye take away my glory for ever.'),
(9, 33, 2, 9, 'The women of My people ye cast out from their pleasant houses; From their young children ye take away My glory for ever.'),
(6, 33, 2, 9, 'The women of my people do ye cast out from their pleasant houses; from their young children do ye take away my magnificence for ever.'),
(14, 33, 2, 9, 'The women of My people ye cast out from its delightful house, From its sucklings ye take away My honour to the age.'),
(11, 33, 2, 9, 'The women of my people ye will thrust out from the house of her delights; from her children ye will take my majesty forever.'),
(13, 33, 2, 9, 'You drive the women of my people out from their pleasant houses; from their young children you take away my blessing forever.'),
(10, 33, 2, 9, 'You drive the women of my people out from their pleasant houses; from their young children you take away my blessing forever.'),
(1, 33, 2, 9, 'You drive the women of My people from their pleasant homes. You take away My blessing from their children forever.'),
(5, 33, 2, 9, 'You have evicted the women among my people from their delicate houses. You have taken my praise forever from their little ones.'),
(7, 33, 2, 9, 'You have cast out the women of my people from their houses, in which they took delight: you have taken my praise for ever from their children.'),
(4, 33, 2, 10, 'Arise you, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.'),
(12, 33, 2, 10, 'Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a grievous destruction.'),
(3, 33, 2, 10, 'Arise ye, and depart; for this is not your resting-place; because of uncleanness that destroyeth, even with a grievous destruction.'),
(8, 33, 2, 10, 'Arise ye, and depart; for this is not your rest: because of uncleanness that destroyeth, even with a grievous destruction.'),
(9, 33, 2, 10, 'Arise ye, and depart; for this is not your resting-place; Because of the uncleanness thereof, it shall destroy you, even with a sore destruction.'),
(6, 33, 2, 10, 'Arise ye, and depart; for this is not the resting-place, because of defilement that bringeth destruction, even a grievous destruction.'),
(14, 33, 2, 10, 'Rise and go, for this is not the rest, Because of uncleanness it doth corrupt, And corruption is powerful.'),
(11, 33, 2, 10, 'Arise ye, and go, for this is not the rest: because it was defiled it will destroy, and with a sore destruction.'),
(13, 33, 2, 10, 'Arise, and depart! For this is not your resting place, because of uncleanness that destroys, even with a grievous destruction.'),
(10, 33, 2, 10, 'Arise, and depart. For this is not your resting place, because of uncleanness that destroys, even with a grievous destruction.'),
(1, 33, 2, 10, 'Arise and depart, for this is not your place of rest, because its defilement brings destruction—a grievous destruction!'),
(5, 33, 2, 10, 'Rise and depart, for there is no relief for you here. Because of its uncleanness, it will be corrupted with a most wicked decay.'),
(7, 33, 2, 10, 'Arise ye, and depart, for there is no rest here for you. For that uncleanness of the land, it shall be corrupted with a grievous corruption.'),
(4, 33, 2, 11, 'If a man walking in the spirit and falsehood do lie, saying, I will prophesy to you of wine and of strong drink; he shall even be the prophet of this people.'),
(12, 33, 2, 11, 'If a man walking in the spirit and falsehood doth lie, saying, I will prophesy to thee of wine and of strong drink; he shall even be the prophet of this people.'),
(3, 33, 2, 11, 'If a man walking in a spirit of falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.'),
(8, 33, 2, 11, 'If a man walking in wind and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.'),
(9, 33, 2, 11, 'If a man walking in wind and falsehood do lie: ‘I will preach unto thee of wine and of strong drink’; He shall even be the preacher of this people.'),
(6, 33, 2, 11, 'If a man walking in wind and falsehood do lie, [saying,] I will prophesy unto thee of wine and of strong drink, he shall be the prophet of this people.'),
(14, 33, 2, 11, 'If one is going with the wind, And with falsehood hath lied: ‘I prophesy to thee of wine, and of strong drink,’ He hath been the prophet of this people!'),
(11, 33, 2, 11, 'If a man going in the spirit and falsehood, lying, I will drop to thee for wine and for strong drink; and he was the dropping of this people.'),
(13, 33, 2, 11, 'If a man walking in a spirit of falsehood lies: “I will prophesy to you of wine and of strong drink;” he would be the prophet of this people.'),
(10, 33, 2, 11, 'If a man walking in a spirit of falsehood lies: “I will prophesy to you of wine and of strong drink;” he would be the prophet of this people.'),
(1, 33, 2, 11, 'If a man of wind were to come and say falsely, “I will preach to you of wine and strong drink,” he would be just the preacher for this people!'),
(5, 33, 2, 11, 'I wish that I were not a man who has breath, and that I rather spoke a lie. I will drop it down to you in wine and in drunkenness. And it will be this people on whom it will rain down.'),
(7, 33, 2, 11, 'Would God I were not a man that hath the spirit, and that I rather spoke a lie: I will let drop to thee of wine, and of drunkenness: and it shall be this people upon whom it shall drop.'),
(4, 33, 2, 12, 'I will surely assemble, O Jacob, all of you; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the middle of their fold: they shall make great noise by reason of the multitude of men.'),
(12, 33, 2, 12, 'I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.'),
(3, 33, 2, 12, 'I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as a flock in the midst of their pasture; they shall make great noise by reason of the multitude of men.'),
(8, 33, 2, 12, 'I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah: as a flock in the midst of their pasture, they shall make great noise by reason of the multitude of men.'),
(9, 33, 2, 12, 'I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will render them all as sheep in a fold; As a flock in the midst of their pasture; They shall make great noise by reason of the multitude of men.'),
(6, 33, 2, 12, 'I will surely assemble, O Jacob, the whole of thee; I will surely gather the remnant of Israel; I will put them together as sheep of Bozrah, as a flock in the midst of their pasture: they shall make great noise by reason of [the multitude of] men.'),
(14, 33, 2, 12, 'I do surely gather thee, O Jacob, all of thee, I surely bring together the remnant of Israel, Together I do set it as the flock of Bozrah, As a drove in the midst of its pasture, It maketh a noise because of man.'),
(11, 33, 2, 12, 'Gathering, O Jacob, I will gather all of thee; collecting, I will collect the remnant of Israel; together I will set them as the sheep of Bozrah, as the flock in the midst of their pasture they shall make noise from man.'),
(13, 33, 2, 12, 'I will surely assemble, Jacob, all of you; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as a flock in the midst of their pasture; they will swarm with people.'),
(10, 33, 2, 12, 'I will surely assemble, Jacob, all of you; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as a flock in the midst of their pasture; they will swarm with people.'),
(1, 33, 2, 12, 'I will surely gather all of you, O Jacob; I will collect the remnant of Israel. I will bring them together like sheep in a pen, like a flock in the midst of its pasture—a noisy throng.'),
(5, 33, 2, 12, 'I will gather together in a congregation all of you, Jacob. I will lead together as one, the remnant of Israel. I will set them together like a flock in the fold, like a sheep in the midst of the sheep pen. They will cause a tumult before the multitude of men.'),
(7, 33, 2, 12, 'I will assemble and gather together all of thee, O Jacob: I will bring together the remnant of Israel, I will put them together as a flock in the fold, as the sheep in the midst of the sheepcotes, they shall make a tumult by reason of the multitude of men.'),
(4, 33, 2, 13, 'The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.'),
(12, 33, 2, 13, 'The breaker is come up before them: they have broken up, and have passed through the gate, and have gone out by it; and their king shall pass before them, and the LORD on the head of them.'),
(3, 33, 2, 13, 'The breaker is gone up before them: they have broken forth and passed on to the gate, and are gone out thereat; and their king is passed on before them, and Jehovah at the head of them.'),
(8, 33, 2, 13, 'The breaker is gone up before them: they have broken forth and passed on to the gate, and are gone out thereat: and their king is passed on before them, and the LORD at the head of them.'),
(9, 33, 2, 13, 'The breaker is gone up before them; They have broken forth and passed on, By the gate, and are gone out thereat; And their king is passed on before them, And the LORD at the head of them.'),
(6, 33, 2, 13, 'One that breaketh through is gone up before them: they have broken forth, and have passed on to the gate, and are gone out by it; and their king passeth on before them, and Jehovah at the head of them.'),
(14, 33, 2, 13, 'Gone up hath the breaker before them, They have broken through, Yea, they pass through the gate, Yea, they go out through it, And pass on doth their king before them, And Jehovah at their head!'),
(11, 33, 2, 13, 'He breaking forth came up before them: they broke forth and they will pass through the gate, they will go forth by it; and their king will pass through before them and Jehovah at their head.'),
(13, 33, 2, 13, 'He who breaks open the way goes up before them. They break through the gate, and go out. And their king passes on before them, with Yahweh at their head.'),
(10, 33, 2, 13, 'The breaker goes up before them. They break through the gate, and go out. And their king passes on before them, with the LORD at their head.'),
(1, 33, 2, 13, 'One who breaks open the way will go up before them; they will break through the gate, and go out by it. Their King will pass through before them, the LORD as their leader.'),
(5, 33, 2, 13, 'For he will ascend, opening the way before them. They will separate, and they will cross the gate and enter through it. And their king will pass by, before their very eyes, and the Lord will be at their head.'),
(7, 33, 2, 13, 'For he shall go up that shall open the way before them: they shall divide, and pass through the gate, and shall come in by it: and their king shall pass before them, and the Lord at the head of them.'),
(4, 33, 3, 1, 'And I said, Hear, I pray you, O heads of Jacob, and you princes of the house of Israel; Is it not for you to know judgment?'),
(12, 33, 3, 1, 'And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel: Is it not for you to know judgment?'),
(3, 33, 3, 1, 'And I said, Hear, I pray you, ye heads of Jacob, and rulers of the house of Israel: is it not for you to know justice?'),
(8, 33, 3, 1, 'And I said, Hear, I pray you, ye heads of Jacob, and rulers of the house of Israel: is it not for you to know judgment?'),
(9, 33, 3, 1, 'And I said:  Hear, I pray you, ye heads of Jacob, And rulers of the house of Israel:  Is it not for you to know justice?'),
(6, 33, 3, 1, 'And I said, Hear, I pray you, ye heads of Jacob, and princes of the house of Israel: Is it not for you to know judgment?'),
(14, 33, 3, 1, 'And I say, ‘Hear, I pray you, heads of Jacob, And ye judges of the house of Israel, Is it not for you to know the judgment?'),
(11, 33, 3, 1, 'And saying, Hear now, ye heads of Jacob, and ye judges of the house of Israel: Is it not for you to know judgment?'),
(13, 33, 3, 1, 'I said, “Please listen, you heads of Jacob, and rulers of the house of Israel: Isn’t it for you to know justice?'),
(10, 33, 3, 1, 'I said, “Please listen, you heads of Jacob, and rulers of the house of Israel: Isn’t it for you to know justice?'),
(1, 33, 3, 1, 'Then I said: “Hear now, O leaders of Jacob, you rulers of the house of Israel. Should you not know justice?'),
(5, 33, 3, 1, 'And I said: Listen, leaders of Jacob and chiefs of the house of Israel. Does it not belong to you to know judgment,'),
(7, 33, 3, 1, 'And I said: Hear, O ye princes of Jacob, and ye chiefs of the house of Israel: Is it not your part to know judgment,'),
(4, 33, 3, 2, 'Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;'),
(12, 33, 3, 2, 'Who hate the good, and love the evil; who pluck off their skin from them, and their flesh from off their bones;'),
(3, 33, 3, 2, 'ye who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;'),
(8, 33, 3, 2, 'who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;'),
(9, 33, 3, 2, 'Who hate the good, and love the evil; Who rob their skin from off them, And their flesh from off their bones;'),
(6, 33, 3, 2, 'Ye who hate the good, and love evil; who pluck off their skin from them, and their flesh from off their bones;'),
(14, 33, 3, 2, 'Ye who are hating good, and loving evil, Taking violently their skin from off them, And their flesh from off their bones,'),
(11, 33, 3, 2, 'Hating the good and loving the evil; plucking off their skin from off them, and their flesh from off their bones.'),
(13, 33, 3, 2, 'You who hate the good, and love the evil; who tear off their skin, and their flesh from off their bones;'),
(10, 33, 3, 2, 'You who hate the good, and love the evil; who tear off their skin, and their flesh from off their bones;'),
(1, 33, 3, 2, 'You hate good and love evil. You tear the skin from my people and strip the flesh from their bones.'),
(5, 33, 3, 2, 'you who hold hatred for good, and love evil, who violently steal their skins from over them and their flesh from over their bones?'),
(7, 33, 3, 2, 'You that hate good, and love evil: that violently pluck off their skins from them, and their flesh from their bones?'),
(4, 33, 3, 3, 'Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.'),
(12, 33, 3, 3, 'Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.'),
(3, 33, 3, 3, 'who also eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.'),
(8, 33, 3, 3, 'who also eat the flesh of my people; and they flay their skin from off them, and break their bones: yea, they chop them in pieces, as for the pot, and as flesh within the caldron.'),
(9, 33, 3, 3, 'Who also eat the flesh of my people, And flay their skin from off them, And break their bones; Yea, they chop them in pieces, as that which is in the pot, And as flesh within the caldron.'),
(6, 33, 3, 3, 'and who eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces as for the pot, and as flesh within the cauldron.'),
(14, 33, 3, 3, 'And who have eaten the flesh of My people, And their skin from off them have stript, And their bones they have broken, And they have spread them out as in a pot, And as flesh in the midst of a caldron.'),
(11, 33, 3, 3, 'And who ate the flesh of my people, and they stripped off their skin from off them; and they brake their bones in pieces, and separated as for the pot, and as flesh in the midst of the kettle.'),
(13, 33, 3, 3, 'who also eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.'),
(10, 33, 3, 3, 'who also eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.'),
(1, 33, 3, 3, 'You eat the flesh of my people after stripping off their skin and breaking their bones. You chop them up like flesh for the cooking pot, like meat in a cauldron.”'),
(5, 33, 3, 3, 'They have devoured the flesh of my people, and have stripped their skin from over them, and they have shattered and chopped their bones, as if for the kettle, and like flesh in the middle of the pot.'),
(7, 33, 3, 3, 'Who have eaten the flesh of my people, and have flayed their skin from off them: and have broken, and chopped their bones as for the kettle, and as flesh in the midst of the pot.'),
(4, 33, 3, 4, 'Then shall they cry to the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.'),
(12, 33, 3, 4, 'Then shall they cry to the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.'),
(3, 33, 3, 4, 'Then shall they cry unto Jehovah, but he will not answer them; yea, he will hide his face from them at that time, according as they have wrought evil in their doings.'),
(8, 33, 3, 4, 'Then shall they cry unto the LORD, but he will not answer them: yea, he will hide his face from them at that time, according as they have wrought evil in their doings.'),
(9, 33, 3, 4, 'Then shall they cry unto the LORD, But He will not answer them; Yea, He will hide His face from them at that time, According as they have wrought evil in their doings.'),
(6, 33, 3, 4, 'Then shall they cry unto Jehovah, but he will not answer them; and he will hide his face from them at that time, according as they have wrought evil in their doings.'),
(14, 33, 3, 4, 'Then do they cry unto Jehovah, And He doth not answer them, And hideth His face from them at that time, As they have made evil their doings.'),
(11, 33, 3, 4, 'Then shall they cry to Jehovah and he will not answer them, and he will hide his face from them in that time, as their doings were evil.'),
(13, 33, 3, 4, 'Then they will cry to Yahweh, but he will not answer them. Yes, he will hide his face from them at that time, because they made their deeds evil.”'),
(10, 33, 3, 4, 'Then they will cry to the LORD, but he will not answer them. Yes, he will hide his face from them at that time, because they made their deeds evil.”'),
(1, 33, 3, 4, 'Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done.'),
(5, 33, 3, 4, 'Then they will cry out to the Lord, and he will not heed them. And he will hide his face from them in that time, just as they have acted wickedly with their inventions.'),
(7, 33, 3, 4, 'Then shall they cry to the Lord, and he will not hear them: and he will hide his face from them at that time, as they have behaved wickedly in their devices.'),
(4, 33, 3, 5, 'Thus said the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that puts not into their mouths, they even prepare war against him.'),
(12, 33, 3, 5, 'Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him:'),
(3, 33, 3, 5, 'Thus saith Jehovah concerning the prophets that make my people to err; that bite with their teeth, and cry, Peace; and whoso putteth not into their mouths, they even prepare war against him:'),
(8, 33, 3, 5, 'Thus saith the LORD concerning the prophets that make my people to err; that bite with their teeth and cry, Peace; and whoso putteth not into their mouths, they even prepare war against him:'),
(9, 33, 3, 5, 'Thus saith the LORD concerning the prophets that make my people to err; That cry: ‘Peace’, when their teeth have any thing to bite; And whoso putteth not into their mouths, They even prepare war against him:'),
(6, 33, 3, 5, 'Thus saith Jehovah concerning the prophets that cause my people to err, that bite with their teeth, and cry, Peace! but whoso putteth not into their mouths they prepare war against him:'),
(14, 33, 3, 5, 'Thus said Jehovah concerning the prophets Who are causing My people to err, Who are biting with their teeth, And have cried ‘Peace,’ And he who doth not give unto their mouth, They have sanctified against him war.'),
(11, 33, 3, 5, 'Thus said Jehovah for the prophets causing my people to wander, and biting with their teeth, and they called, Peace; and who will not give upon their mouth and they consecrated war against him:'),
(13, 33, 3, 5, 'Thus says Yahweh concerning the prophets who lead my people astray; for those who feed their teeth, they proclaim, “Peace!” and whoever doesn’t provide for their mouths, they prepare war against him:'),
(10, 33, 3, 5, 'Thus says the LORD concerning the prophets who lead my people astray; for those who feed their teeth, they proclaim, “Peace.” and whoever doesn’t provide for their mouths, they prepare war against him:'),
(1, 33, 3, 5, 'This is what the LORD says: “As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their mouths:'),
(5, 33, 3, 5, 'Thus says the Lord about the prophets who seduce my people: They bite with their teeth and preach peace, and if anyone does not give something to their mouth, they sanctify a battle against him.'),
(7, 33, 3, 5, 'Thus saith the Lord concerning the prophets that make my people err: that bite with their teeth, and preach peace: and if a man give not something into their mouth, they prepare war against him.'),
(4, 33, 3, 6, 'Therefore night shall be to you, that you shall not have a vision; and it shall be dark to you, that you shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.'),
(12, 33, 3, 6, 'Therefore night shall be to you, that ye shall not have a vision; and it shall be dark to you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.'),
(3, 33, 3, 6, 'Therefore it shall be night unto you, that ye shall have no vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down upon the prophets, and the day shall be black over them.'),
(8, 33, 3, 6, 'Therefore it shall be night unto you, that ye shall have no vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down upon the prophets, and the day shall be black over them.'),
(9, 33, 3, 6, 'Therefore it shall be night unto you, that ye shall have no vision; And it shall be dark unto you, that ye shall not divine; And the sun shall go down upon the prophets, And the day shall be black over them.'),
(6, 33, 3, 6, 'therefore ye shall have night without a vision; and it shall be dark unto you, without divination; and the sun shall go down upon the prophets, and the day shall be black over them.'),
(14, 33, 3, 6, 'Therefore a night ye have without vision, And darkness ye have without divination, And gone in hath the sun on the prophets, And black over them hath been the day.'),
(11, 33, 3, 6, 'For this, night to you from a vision, and darkness to you from divining; and the sun went down upon the prophets, and the day was dark upon them.'),
(13, 33, 3, 6, '“Therefore night is over you, with no vision, and it is dark to you, that you may not divine; and the sun will go down on the prophets, and the day will be black over them.'),
(10, 33, 3, 6, '“Therefore night is over you, with no vision, and it is dark to you, that you may not divine; and the sun will go down on the prophets, and the day will be black over them.'),
(1, 33, 3, 6, 'Therefore night will come over you without visions, and darkness without divination. The sun will set on these prophets, and the daylight will turn black over them.'),
(5, 33, 3, 6, 'Because of this, night will be yours for vision, and darkness yours for divination, and the sun will meet with death over the prophets, and the day will be darkened over them.'),
(7, 33, 3, 6, 'Therefore night shall be to you instead of vision, and darkness to you instead of divination; and the sun shall go down upon the prophets, and the day shall be darkened over them.'),
(4, 33, 3, 7, 'Then shall the seers be ashamed, and the diviners confounded: yes, they shall all cover their lips; for there is no answer of God.'),
(12, 33, 3, 7, 'Then shall the seers be ashamed, and the diviners confounded: yes, they shall all cover their lips; for there is no answer of God.'),
(3, 33, 3, 7, 'And the seers shall be put to shame, and the diviners confounded; yea, they shall all cover their lips; for there is no answer of God.'),
(8, 33, 3, 7, 'And the seers shall be ashamed, and the diviners confounded; yea, they shall all cover their lips: for there is no answer of God.'),
(9, 33, 3, 7, 'And the seers shall be put to shame, and the diviners confounded; Yea, they shall all cover their upper lips; For there shall be no answer of God.'),
(6, 33, 3, 7, 'And the seers shall be ashamed, and the diviners confounded; and they shall all cover their lips, for there will be no answer of God.'),
(14, 33, 3, 7, 'And ashamed have been the seers, And confounded have been the diviners, And covered their lip have all of them, For their is no answer, O God.'),
(11, 33, 3, 7, 'And they seeing were ashamed, and they divining were disgraced, and they covered over their lip, all of them; for no answer of God.'),
(13, 33, 3, 7, 'The seers shall be disappointed, and the diviners confounded. Yes, they shall all cover their lips; for there is no answer from God.”'),
(10, 33, 3, 7, 'The seers shall be disappointed, and the diviners confounded. Yes, they shall all cover their lips; for there is no answer from God.”'),
(1, 33, 3, 7, 'Then the seers will be ashamed and the diviners will be disgraced. They will all cover their mouths because there is no answer from God.”'),
(5, 33, 3, 7, 'And those who see visions will be confounded, and the diviners will be confounded. And they will all cover their faces, because there is no response from God.'),
(7, 33, 3, 7, 'And they shall be confounded that see visions, and the diviners shall be confounded: and they shall all cover their faces, because there is no answer of God.'),
(4, 33, 3, 8, 'But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare to Jacob his transgression, and to Israel his sin.'),
(12, 33, 3, 8, 'But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare to Jacob his transgression, and to Israel his sin.'),
(3, 33, 3, 8, 'But as for me, I am full of power by the Spirit of Jehovah, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.'),
(8, 33, 3, 8, 'But I truly am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.'),
(9, 33, 3, 8, 'But I truly am full of power by the spirit of the LORD, And of justice, and of might, to declare unto Jacob his transgression, And to Israel his sin.'),
(6, 33, 3, 8, 'But truly I am filled with power by the Spirit of Jehovah, and with judgment and with might, to declare unto Jacob his transgression, and to Israel his sin.'),
(14, 33, 3, 8, 'And yet I have been full of power by the Spirit of Jehovah, And of judgment, and of might, To declare to Jacob his transgression, And to Israel his sin.'),
(11, 33, 3, 8, 'But I was filled with power, with the spirit of Jehovah, and judgment and strength to announce to Jacob his transgression, and to Israel his sin.'),
(13, 33, 3, 8, 'But as for me, I am full of power by the Spirit of Yahweh, and of judgment, and of might, to declare to Jacob his disobedience, and to Israel his sin.'),
(10, 33, 3, 8, 'But as for me, I am full of power by the Spirit of the LORD, and of judgment, and of might, to declare to Jacob his disobedience, and to Israel his sin.'),
(1, 33, 3, 8, 'As for me, however, I am filled with power by the Spirit of the LORD, with justice and courage, to declare to Jacob his transgression and to Israel his sin.'),
(5, 33, 3, 8, 'Nevertheless, truly I have been filled with the strength of the Spirit of the Lord, with judgment and virtue, in order to announce to Jacob his wickedness and to Israel his sin.'),
(7, 33, 3, 8, 'But yet I am filled with the strength of the spirit of the Lord, with judgment, and power: to declare unto Jacob his wickedness, and to Israel his sin.'),
(4, 33, 3, 9, 'Hear this, I pray you, you heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.'),
(12, 33, 3, 9, 'Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.'),
(3, 33, 3, 9, 'Hear this, I pray you, ye heads of the house of Jacob, and rulers of the house of Israel, that abhor justice, and pervert all equity.'),
(8, 33, 3, 9, 'Hear this, I pray you, ye heads of the house of Jacob, and rulers of the house of Israel, that abhor judgment, and pervert all equity.'),
(9, 33, 3, 9, 'Hear this, I pray you, ye heads of the house of Jacob, And rulers of the house of Israel, That abhor justice, and pervert all equity;'),
(6, 33, 3, 9, 'Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity,'),
(14, 33, 3, 9, 'Hear this, I pray you, heads of the house of Jacob, And ye judges of the house of Israel, Who are making judgment abominable, And all uprightness do pervert.'),
(11, 33, 3, 9, 'Hear now this, ye heads of the house of Jacob, and judges of the house of Israel abhorring judgment, and they will pervert all uprightness.'),
(13, 33, 3, 9, 'Please listen to this, you heads of the house of Jacob, and rulers of the house of Israel, who abhor justice, and pervert all equity.'),
(10, 33, 3, 9, 'Please listen to this, you heads of the house of Jacob, and rulers of the house of Israel, who abhor justice, and pervert all equity.'),
(1, 33, 3, 9, 'Now hear this, O leaders of the house of Jacob and rulers of the house of Israel, who despise justice and pervert all that is right,'),
(5, 33, 3, 9, 'Hear this, leaders of the house of Jacob and judges of the house of Israel, you who abominate judgment and who pervert all that is right.'),
(7, 33, 3, 9, 'Hear this, ye princes of the house of Jacob, and ye judges of the house of Israel: you that abhor judgment, and pervert all that is right.'),
(4, 33, 3, 10, 'They build up Zion with blood, and Jerusalem with iniquity.'),
(12, 33, 3, 10, 'They build up Zion with blood, and Jerusalem with iniquity.'),
(3, 33, 3, 10, 'They build up Zion with blood, and Jerusalem with iniquity.'),
(8, 33, 3, 10, 'They build up Zion with blood, and Jerusalem with iniquity.'),
(9, 33, 3, 10, 'That build up Zion with blood, And Jerusalem with iniquity.'),
(6, 33, 3, 10, 'that build up Zion with blood, and Jerusalem with unrighteousness.'),
(14, 33, 3, 10, 'Building up Zion with blood, And Jerusalem with iniquity.'),
(11, 33, 3, 10, 'Building Zion with bloods and Jerusalem with iniquity.'),
(13, 33, 3, 10, 'They build up Zion with blood, and Jerusalem with iniquity.'),
(10, 33, 3, 10, 'They build up Zion with blood, and Jerusalem with iniquity.'),
(1, 33, 3, 10, 'who build Zion with bloodshed and Jerusalem with iniquity.'),
(5, 33, 3, 10, 'You build up Zion with blood, and Jerusalem with iniquity.'),
(7, 33, 3, 10, 'You that build up Sion with blood, and Jerusalem with iniquity.'),
(4, 33, 3, 11, 'The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean on the LORD, and say, Is not the LORD among us? none evil can come on us.'),
(12, 33, 3, 11, 'Her heads judge for reward, and her priests teach for hire, and her prophets divine for money; yet will they lean upon the LORD, and say, Is not the LORD among us? no evil can come upon us.'),
(3, 33, 3, 11, 'The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.'),
(8, 33, 3, 11, 'The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD in the midst of us? no evil shall come upon us.'),
(9, 33, 3, 11, 'The heads thereof judge for reward, And the priests thereof teach for hire, And the prophets thereof divine for money; Yet will they lean upon the LORD, and say: ‘Is not the LORD in the midst of us? No evil shall come upon us’?'),
(6, 33, 3, 11, 'The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.'),
(14, 33, 3, 11, 'Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, ‘Is not Jehovah in our midst? Evil doth not come in upon us.’'),
(11, 33, 3, 11, 'Her heads will judge for a gift, and her priests will teach for hire, and her prophets will divine for silver: and they will lean upon Jehovah, saying, Is not Jehovah in the midst of us? he will not bring evil upon us.'),
(13, 33, 3, 11, 'Her leaders judge for bribes, and her priests teach for a price, and her prophets of it tell fortunes for money: yet they lean on Yahweh, and say, “Isn’t Yahweh in the midst of us? No disaster will come on us.”'),
(10, 33, 3, 11, 'Her leaders judge for bribes, and her priests teach for a price, and her prophets of it tell fortunes for money: yet they lean on the LORD, and say, “Isn’t the LORD in the midst of us? No disaster will come on us.”'),
(1, 33, 3, 11, 'Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster can come upon us.”'),
(5, 33, 3, 11, 'Her leaders have judged for tributes, and her priests have taught for payment, and her prophets divined for money. And they leaned upon the Lord, saying: “Is not the Lord in our midst? No disaster will overcome us.”'),
(7, 33, 3, 11, 'Her princes have judged for bribes, and her priests have taught for hire, and her prophets divined for money: and they leaned upon the Lord, saying: Is not the Lord in the midst of us? no evil shall come upon us.'),
(4, 33, 3, 12, 'Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.'),
(12, 33, 3, 12, 'Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.'),
(3, 33, 3, 12, 'Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.'),
(8, 33, 3, 12, 'Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.'),
(9, 33, 3, 12, 'Therefore shall Zion for your sake be plowed as a field, And Jerusalem shall become heaps, And the mountain of the house as the high places of a forest.'),
(6, 33, 3, 12, 'Therefore shall Zion for your sake be ploughed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.'),
(14, 33, 3, 12, 'Therefore, for your sake, Zion is ploughed a field, and Jerusalem is heaps, And the mount of the house is for high places of a forest!'),
(11, 33, 3, 12, 'For this, on account of you Zion shall be ploughed a field, and Jerusalem shall be ruins, and the mountain of the house for the heights of the forest.'),
(13, 33, 3, 12, 'Therefore Zion for your sake will be plowed like a field, and Jerusalem will become heaps of rubble, and the mountain of the temple like the high places of a forest.'),
(10, 33, 3, 12, 'Therefore Zion for your sake will be plowed like a field, and Jerusalem will become heaps of rubble, and the mountain of the temple like the high places of a forest.'),
(1, 33, 3, 12, 'Therefore, because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple mount a wooded ridge.'),
(5, 33, 3, 12, 'For this reason, because of you, Zion will be plowed under like a field, and Jerusalem will become like a pile of stones, and the mountain of the temple like the high places of the forests.'),
(7, 33, 3, 12, 'Therefore, because of you, Sion shall be ploughed as a field, and Jerusalem shall be as a heap of stones, and the mountain of the temple as the high places of the forests.'),
(4, 33, 4, 1, 'But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow to it.'),
(12, 33, 4, 1, 'But in the last days it shall come to pass, that the mount of the house of the LORD shall be established on the top of the mountains, and it shall be exalted above the hills; and people shall flow to it.'),
(3, 33, 4, 1, 'But in the latter days it shall come to pass, that the mountain of Jehovah’s house shall be established on the top of the mountains, and it shall be exalted above the hills; and peoples shall flow unto it.'),
(8, 33, 4, 1, 'But in the latter days it shall come to pass, that the mountain of the LORD’S house shall be established in the top of the mountains, and it shall be exalted above the hills; and peoples shall flow unto it.'),
(9, 33, 4, 1, 'But in the end of days it shall come to pass, That the mountain of the LORD’S house shall be established as the top of the mountains, And it shall be exalted above the hills; And peoples shall flow unto it.'),
(6, 33, 4, 1, 'But it shall come to pass in the end of days [that] the mountain of Jehovah’s house shall be established on the top of the mountains, and shall be lifted up above the hills; and the peoples shall flow unto it.'),
(14, 33, 4, 1, 'And it hath come to pass, In the latter end of the days, The mount of the house of Jehovah Is established above the top of the mounts, And it hath been lifted up above the hills, And flowed unto it have peoples.'),
(11, 33, 4, 1, 'And it was in the last of the days the mountain of the house of Jehovah will be prepared upon the head of the mountains, and it was lifted up above the hills, and peoples flowed to it.'),
(13, 33, 4, 1, 'But in the latter days, it will happen that the mountain of Yahweh’s temple will be established on the top of the mountains, and it will be exalted above the hills; and peoples will stream to it.'),
(10, 33, 4, 1, 'But in the latter days, it will happen that the mountain of the LORD’s temple will be established on the top of the mountains, and it will be exalted above the hills; and peoples will stream to it.'),
(1, 33, 4, 1, 'In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and the peoples will stream to it.'),
(5, 33, 4, 1, 'And this shall be: In the last days, the mountain of the house of the Lord will be prepared at the top of the mountains and high above the hills. And the people will flow to it.'),
(7, 33, 4, 1, 'And it shall come to pass in the last days, that the mountain of the house of the Lord shall be prepared in the top of mountains, and high above the hills: and people shall flow to it.'),
(4, 33, 4, 2, 'And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.'),
(12, 33, 4, 2, 'And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth from Zion, and the word of the LORD from Jerusalem.'),
(3, 33, 4, 2, 'And many nations shall go and say, Come ye, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and the word of Jehovah from Jerusalem;'),
(8, 33, 4, 2, 'And many nations shall go and say, Come ye, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.'),
(9, 33, 4, 2, 'And many nations shall go and say: ‘Come ye, and let us go up to the mountain of the LORD, And to the house of the God of Jacob; And He will teach us of His ways, And we will walk in His paths’; For out of Zion shall go forth the law, And the word of the LORD from Jerusalem.'),
(6, 33, 4, 2, 'And many nations shall go and say, Come, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah’s word from Jerusalem.'),
(14, 33, 4, 2, 'And gone have many nations and said, Come and we go up to the mount of Jehovah, And unto the house of the God of Jacob, And He doth teach us of His ways, And we do walk in His paths, For from Zion doth go forth a law, And a word of Jehovah from Jerusalem.'),
(11, 33, 4, 2, 'And many nations went and said, Come, and we will go up to the mountain of Jehovah, and to the house of the God of Jacob, and he will teach us from his ways, and we will go in his paths: from Zion will instruction go forth, and the word of Jehovah from Jerusalem.'),
(13, 33, 4, 2, 'Many nations will go and say, “Come, and let us go up to the mountain of Yahweh, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths.” For out of Zion will go forth the law, and the word of Yahweh from Jerusalem;'),
(10, 33, 4, 2, 'Many nations will go and say, “Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths.” For out of Zion will go forth the law, and the word of the LORD from Jerusalem;'),
(1, 33, 4, 2, 'And many nations will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways, so that we may walk in His paths.” For the law will go forth from Zion and the word of the LORD from Jerusalem.'),
(5, 33, 4, 2, 'And many nations will hurry, and will say: “Come, let us ascend to the mountain of the Lord and to the house of the God of Jacob. And he will teach us about his ways, and we will walk in his paths.” For the law will go forth from Zion, and the word of the Lord from Jerusalem.'),
(7, 33, 4, 2, 'And many nations shall come in haste, and say: Come, let us go up to the mountain of the Lord, and to the house of the God of Jacob: and he will teach us of his ways, and we will walk in his paths: for the law shall go forth out of Sion, and the word of the Lord out of Jerusalem.'),
(4, 33, 4, 3, 'And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up a sword against nation, neither shall they learn war any more.'),
(12, 33, 4, 3, 'And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plow-shares, and their spears into pruning-hooks: nation shall not lift up a sword against nation, neither shall they learn war any more.'),
(3, 33, 4, 3, 'and he will judge between many peoples, and will decide concerning strong nations afar off: and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.'),
(8, 33, 4, 3, 'and he shall judge between many peoples, and shall reprove strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.'),
(9, 33, 4, 3, 'And He shall judge between many peoples, And shall decide concerning mighty nations afar off; And they shall beat their swords into plowshares, And their spears into pruninghooks; Nation shall not lift up sword against nation, Neither shall they learn war any more.'),
(6, 33, 4, 3, 'And he shall judge among many peoples, and reprove strong nations, even afar off; and they shall forge their swords into ploughshares, and their spears into pruning-knives: nation shall not lift up sword against nation, neither shall they learn war any more.'),
(14, 33, 4, 3, 'And He hath judged between many peoples, And given a decision to mighty nations afar off, They have beaten their swords to ploughshares, And their spears to pruning-hooks, Nation lifteth not up sword unto nation, Nor do they learn war any more.'),
(11, 33, 4, 3, 'And he judged between many peoples, and he admonished to strong nations even to far off; and they beat their swords into ploughshares and their spears into pruning-knives: nation shall not lift up sword against nation, and they shall no more learn war.'),
(13, 33, 4, 3, 'and he will judge between many peoples, and will decide concerning strong nations afar off. They will beat their swords into plowshares, and their spears into pruning hooks. Nation will not lift up sword against nation, neither will they learn war any more.'),
(10, 33, 4, 3, 'and he will judge between many peoples, and will decide concerning strong nations afar off. They will beat their swords into plowshares, and their spears into pruning hooks. Nation will not lift up sword against nation, neither will they learn war any more.'),
(1, 33, 4, 3, 'Then He will judge between many peoples and arbitrate for strong nations far and wide. Then they will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor will they train anymore for war.'),
(5, 33, 4, 3, 'And he will judge among the many peoples, and he will correct strong nations, even from afar. And they will cut up their swords into plows, and their spears into hoes. Nation will not take up the sword against nation, and they will no longer learn to wage war.'),
(7, 33, 4, 3, 'And he shall judge among many people, and rebuke strong nations afar off: and they shall beat their swords into ploughshares, and their spears into spades: nation shall not take sword against nation: neither shall they learn war any more.'),
(4, 33, 4, 4, 'But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts has spoken it.'),
(12, 33, 4, 4, 'But they shall sit every man under his vine and under his fig-tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.'),
(3, 33, 4, 4, 'But they shall sit every man under his vine and under his fig-tree; and none shall make them afraid: for the mouth of Jehovah of hosts hath spoken it.'),
(8, 33, 4, 4, 'But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.'),
(9, 33, 4, 4, 'But they shall sit every man under his vine and under his fig-tree; And none shall make them afraid; For the mouth of the LORD of hosts hath spoken.'),
(6, 33, 4, 4, 'And they shall sit every one under his vine, and under his fig-tree; and there shall be none to make [them] afraid: for the mouth of Jehovah of hosts hath spoken [it].'),
(14, 33, 4, 4, 'And they have sat each under his vine, And under his fig-tree, And there is none troubling, For the mouth of Jehovah of Hosts hath spoken.'),
(11, 33, 4, 4, 'And they shall sit every man under his vine and under his fig tree, and none terrifying: for the mouth of Jehovah of armies spake.'),
(13, 33, 4, 4, 'But they will sit every man under his vine and under his fig tree; and no one will make them afraid: For the mouth of Yahweh of Armies has spoken.'),
(10, 33, 4, 4, 'But they will sit every man under his vine and under his fig tree; and no one will make them afraid: For the mouth of the LORD of hosts has spoken.'),
(1, 33, 4, 4, 'And each man will sit under his own vine and under his own fig tree, with no one to frighten him. For the mouth of the LORD of Hosts has spoken.'),
(5, 33, 4, 4, 'And a man will sit under his vine and under his fig tree, and there will be no one to fear, for the mouth of the Lord of hosts has spoken.'),
(7, 33, 4, 4, 'And every man shall sit under his vine, and under his fig tree, and there shall be none to make them afraid: for the mouth of the Lord of hosts hath spoken.'),
(4, 33, 4, 5, 'For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.'),
(12, 33, 4, 5, 'For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.'),
(3, 33, 4, 5, 'For all the peoples walk every one in the name of his god; and we will walk in the name of Jehovah our God for ever and ever.'),
(8, 33, 4, 5, 'For all the peoples will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.'),
(9, 33, 4, 5, 'For let all the peoples walk each one in the name of its god, But we will walk in the name of the LORD our God for ever and ever.'),
(6, 33, 4, 5, 'For all the peoples will walk every one in the name of his god; but we will walk in the name of Jehovah, our God for ever and ever.'),
(14, 33, 4, 5, 'For all the peoples do walk, Each in the name of its god—and we, We do walk in the name of Jehovah our God, To the age and for ever.'),
(11, 33, 4, 5, 'For all peoples shall go each in the name of his God, and will go in the name of Jehovah our God for ever and ever.'),
(13, 33, 4, 5, 'Indeed all the nations may walk in the name of their gods; but we will walk in the name of Yahweh our God forever and ever.'),
(10, 33, 4, 5, 'Indeed all the nations may walk in the name of their gods; but we will walk in the name of the LORD our God forever and ever.'),
(1, 33, 4, 5, 'Though all the nations may walk in the name of their gods, yet we will walk in the name of the LORD our God forever and ever.'),
(5, 33, 4, 5, 'For all people will walk, each one in the name of his god. But we will walk in the name of the Lord our God, forever and ever.'),
(7, 33, 4, 5, 'For all people will walk every one in the name of his god: but we will walk in the name of the Lord our God for ever and ever.'),
(4, 33, 4, 6, 'In that day, said the LORD, will I assemble her that halts, and I will gather her that is driven out, and her that I have afflicted;'),
(12, 33, 4, 6, 'In that day, saith the LORD, I will assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;'),
(3, 33, 4, 6, 'In that day, saith Jehovah, will I assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted;'),
(8, 33, 4, 6, 'In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven away, and her that I have afflicted;'),
(9, 33, 4, 6, 'In that day, saith the LORD, will I assemble her that halteth, And I will gather her that is driven away, And her that I have afflicted;'),
(6, 33, 4, 6, 'In that day, saith Jehovah, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;'),
(14, 33, 4, 6, 'In that day—an affirmation of Jehovah, I do gather the halting one, And the driven away one I bring together, And she whom I have afflicted.'),
(11, 33, 4, 6, 'In that day, says Jehovah, I will assemble her halting, and I will gather her thrust out, and whom I broke in pieces.'),
(13, 33, 4, 6, '“In that day,” says Yahweh, “I will assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted;'),
(10, 33, 4, 6, '“In that day,” says the LORD, “I will assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted;'),
(1, 33, 4, 6, '“On that day,” declares the LORD, “I will gather the lame; I will assemble the outcast, even those whom I have afflicted.'),
(5, 33, 4, 6, 'In that day, says the Lord, I will gather together the lame. And I will recover her whom I had rejected, and her whom I had afflicted.'),
(7, 33, 4, 6, 'In that day, saith the Lord, I will gather up her that halteth: and her that I had cast out, I will gather up: and her whom I had afflicted.'),
(4, 33, 4, 7, 'And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from now on, even for ever.'),
(12, 33, 4, 7, 'And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD will reign over them in mount Zion from henceforth, even for ever.'),
(3, 33, 4, 7, 'and I will make that which was lame a remnant, and that which was cast far off a strong nation: and Jehovah will reign over them in mount Zion from henceforth even for ever.'),
(8, 33, 4, 7, 'and I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth even for ever.'),
(9, 33, 4, 7, 'And I will make her that halted a remnant, And her that was cast far off a mighty nation; And the LORD shall reign over them in mount Zion from thenceforth even for ever.'),
(6, 33, 4, 7, 'and I will make her that halted a remnant, and her that was cast far off a strong nation; and Jehovah shall reign over them in mount Zion, from henceforth even for ever.'),
(14, 33, 4, 7, 'And I have set the halting for a remnant, And the far-off for a mighty nation, And reigned hath Jehovah over them in mount Zion, From henceforth, and unto the age.'),
(11, 33, 4, 7, 'And I set her halting for a remnant, and her far removed, for a strong nation: and Jehovah reigning over them in mount Zion from now and even to forever.'),
(13, 33, 4, 7, 'and I will make that which was lame a remnant, and that which was cast far off a strong nation: and Yahweh will reign over them on Mount Zion from then on, even forever.”'),
(10, 33, 4, 7, 'and I will make that which was lame a remnant, and that which was cast far off a strong nation: and the LORD will reign over them on Mount Zion from then on, even forever.”'),
(1, 33, 4, 7, 'And I will make the lame into a remnant, the outcast into a strong nation. Then the LORD will rule over them in Mount Zion from that day and forever.'),
(5, 33, 4, 7, 'And I will place the lame within the remnant, and she who had been in distress, within a healthy people. And the Lord will reign over them on Mount Zion, from the present time and even unto eternity.'),
(7, 33, 4, 7, 'And I will make her that halted, a remnant: and her that hath been afflicted, a mighty nation: and the Lord will reign over them in mount Sion, from this time now and for ever.'),
(4, 33, 4, 8, 'And you, O tower of the flock, the strong hold of the daughter of Zion, to you shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.'),
(12, 33, 4, 8, 'And thou, O tower of the flock, the strong hold of the daughter of Zion, to thee shall it come, even the first dominion; the kingdom shall come, to the daughter of Jerusalem.'),
(3, 33, 4, 8, 'And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.'),
(8, 33, 4, 8, 'And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come; yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.'),
(9, 33, 4, 8, 'And thou, Migdal-eder, the hill of the daughter of Zion, Unto thee shall it come; Yea, the former dominion shall come, The kingdom of the daughter of Jerusalem.'),
(6, 33, 4, 8, 'And thou, O tower of the flock, hill of the daughter of Zion, unto thee shall it come, yea, the first dominion shall come,—the kingdom to the daughter of Jerusalem.'),
(14, 33, 4, 8, 'And thou, O tower of Eder, Fort of the daughter of Zion, unto thee it cometh, Yea, come in hath the former rule, The kingdom to the daughter of Jerusalem.'),
(11, 33, 4, 8, 'And thou, O tower of the flock, hill of the daughter of Zion, even to thee shall it come, and the first dominion: came the kingdom to the daughter of Jerusalem.'),
(13, 33, 4, 8, 'You, tower of the flock, the hill of the daughter of Zion, to you it will come, yes, the former dominion will come, the kingdom of the daughter of Jerusalem.'),
(10, 33, 4, 8, 'And you, tower of the flock, hill of the daughter of Zion, to you it will come, the former dominion will come, the kingdom of the daughter of Jerusalem.'),
(1, 33, 4, 8, 'And you, O watchtower of the flock, O stronghold of the Daughter of Zion—the former dominion will be restored to you; sovereignty will come to the Daughter of Jerusalem.”'),
(5, 33, 4, 8, 'And you, cloudy tower of the flock of the daughter of Zion, even to you it will come. And the first power will arrive, the kingdom to the daughter of Jerusalem.'),
(7, 33, 4, 8, 'And thou, O cloudy tower of the flock, of the daughter of Sion, unto thee shall it come: yea the first power shall come, the kingdom to the daughter of Jerusalem.'),
(4, 33, 4, 9, 'Now why do you cry out aloud? is there no king in you? is your counselor perished? for pangs have taken you as a woman in travail.'),
(12, 33, 4, 9, 'Now why dost thou cry aloud? is there no king in thee? hath thy counselor perished? for pangs have taken thee as a woman in travail.'),
(3, 33, 4, 9, 'Now why dost thou cry out aloud? Is there no king in thee, is thy counsellor perished, that pangs have taken hold of thee as of a woman in travail?'),
(8, 33, 4, 9, 'Now why dost thou cry out aloud? Is there no king in thee, is thy counsellor perished, that pangs have taken hold of thee as of a woman in travail?'),
(9, 33, 4, 9, 'Now why dost thou cry out aloud? Is there no King in thee, Is thy Counsellor perished, That pangs have taken hold of thee as of a woman in travail?'),
(6, 33, 4, 9, 'Now why dost thou cry out aloud? Is there no king in thee? is thy counsellor perished, that pangs have seized thee as a woman in travail?'),
(14, 33, 4, 9, 'Now, why dost thou shout aloud? A king—is there none in thee? Hath thy counsellor perished, That taken hold of thee hath pain as a travailing woman?'),
(11, 33, 4, 9, 'Now wherefore wilt thou cry out with an outcry? is no king in thee? or thy counselor perished? for pain laid hold of thee as she bringing forth.'),
(13, 33, 4, 9, 'Now why do you cry out aloud? Is there no king in you? Has your counselor perished, that pains have taken hold of you as of a woman in travail?'),
(10, 33, 4, 9, 'Now why do you cry out aloud? Is there no king in you? Has your counselor perished, that pain has gripped you like a woman in labor?'),
(1, 33, 4, 9, 'Why do you now cry aloud? Is there no king among you? Has your counselor perished so that anguish grips you like a woman in labor?'),
(5, 33, 4, 9, 'Now, why have you come together in grief? Is there not a king in you, or has your counselor gone away? For sorrow has overtaken you, like the pain of giving birth.'),
(7, 33, 4, 9, 'Now, why art thou drawn together with grief? Hast thou no king in thee, or is thy counsellor perished, because sorrow hath taken thee as a woman in labour?'),
(4, 33, 4, 10, 'Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail: for now shall you go forth out of the city, and you shall dwell in the field, and you shall go even to Babylon; there shall you be delivered; there the LORD shall redeem you from the hand of your enemies.'),
(12, 33, 4, 10, 'Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth from the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thy enemies.'),
(3, 33, 4, 10, 'Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and shalt dwell in the field, and shalt come even unto Babylon: there shalt thou be rescued; there will Jehovah redeem thee from the hand of thine enemies.'),
(8, 33, 4, 10, 'Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and shalt dwell in the field, and shalt come even unto Babylon; there shalt thou be rescued; there shall the LORD redeem thee from the hand of thine enemies.'),
(9, 33, 4, 10, 'Be in pain, and labour to bring forth, O daughter of Zion, Like a woman in travail; For now shalt thou go forth out of the city, And shalt dwell in the field, And shalt come even unto Babylon; There shalt thou be rescued; There shall the LORD redeem thee from the hand of thine enemies.'),
(6, 33, 4, 10, 'Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon: there shalt thou be delivered; there Jehovah will redeem thee from the hand of thine enemies.'),
(14, 33, 4, 10, 'Be pained, and bring forth, O daughter of Zion, As a travailing woman, For now, thou goest forth from the city, And thou hast dwelt in the field, And thou hast gone unto Babylon, There thou art delivered, There redeem thee doth Jehovah from the hand of thine enemies.'),
(11, 33, 4, 10, 'Be in pain and bring forth, O daughter of Zion, as she bringing forth: for now shalt thou go forth out of the city, and dwell in the field, and going even to Babel; there shalt thou be delivered; there Jehovah will redeem thee from the hand of thine enemies.'),
(13, 33, 4, 10, 'Be in pain, and labor to bring forth, daughter of Zion, like a woman in travail; for now you will go forth out of the city, and will dwell in the field, and will come even to Babylon. There you will be rescued. There Yahweh will redeem you from the hand of your enemies.'),
(10, 33, 4, 10, 'Be in pain, and labor to bring forth, daughter of Zion, like a woman in travail; for now you will go forth out of the city, and will dwell in the field, and will come even to Babylon. There you will be rescued. There the LORD will redeem you from the hand of your enemies.'),
(1, 33, 4, 10, 'Writhe in agony, O Daughter of Zion, like a woman in labor. For now you will leave the city and camp in the open fields. You will go to Babylon; there you will be rescued; there the LORD will redeem you from the hand of your enemies!'),
(5, 33, 4, 10, 'Be grieved and overwhelmed, daughter of Zion, like a woman giving birth. For now you must depart from the city and dwell in the countryside, and you will approach even to Babylon. There you will be delivered. There the Lord will redeem you from the hand of your adversaries.'),
(7, 33, 4, 10, 'Be in pain and labour, O daughter of Sion, as a woman that bringeth forth: for now shalt thou go out of the city, and shalt dwell in the country, and shalt come even to Babylon, there thou shalt be delivered: there the Lord will redeem thee out of the hand of thy enemies.'),
(4, 33, 4, 11, 'Now also many nations are gathered against you, that say, Let her be defiled, and let our eye look on Zion.'),
(12, 33, 4, 11, 'Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.'),
(3, 33, 4, 11, 'And now many nations are assembled against thee, that say, Let her be defiled, and let our eye see our desire upon Zion.'),
(8, 33, 4, 11, 'And now many nations are assembled against thee, that say, Let her be defiled, and let our eye see its desire upon Zion.'),
(9, 33, 4, 11, 'And now many nations are assembled against thee, That say: ‘Let her be defiled, and let our eye gaze upon Zion.’'),
(6, 33, 4, 11, 'And now many nations are assembled against thee, that say, Let her be profaned, and let our eye look upon Zion.'),
(14, 33, 4, 11, 'And now, gathered against thee have been many nations, who are saying: ‘Let her be defiled, and our eyes look on Zion.’'),
(11, 33, 4, 11, 'And now many nations were gathered against thee, saying, She shall be defiled, and our eyes shall look upon Zion.'),
(13, 33, 4, 11, 'Now many nations have assembled against you, that say, “Let her be defiled, and let our eye gloat over Zion.”'),
(10, 33, 4, 11, 'Now many nations have assembled against you, that say, “Let her be defiled, and let our eye gloat over Zion.”'),
(1, 33, 4, 11, 'But now many nations have assembled against you, saying, “Let her be defiled, and let us feast our eyes on Zion.”'),
(5, 33, 4, 11, 'And now many peoples have been gathered together against you, and they say, “Let her be stoned and let our eyes gaze upon Zion.”'),
(7, 33, 4, 11, 'And now many nations are gathered together against thee, and they say: Let her be stoned: and let our eye look upon Sion.'),
(4, 33, 4, 12, 'But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.'),
(12, 33, 4, 12, 'But they know not the thoughts of the LORD, neither understand they his counsel: for he will gather them as sheaves into the floor.'),
(3, 33, 4, 12, 'But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them as the sheaves to the threshing-floor.'),
(8, 33, 4, 12, 'But they know not the thoughts of the LORD, neither understand they his counsel: for he hath gathered them as the sheaves to the threshingfloor.'),
(9, 33, 4, 12, 'But they know not the thoughts of the LORD, Neither understand they His counsel; For He hath gathered them as the sheaves to the threshing-floor.'),
(6, 33, 4, 12, 'But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them together as the sheaves into the threshing-floor.'),
(14, 33, 4, 12, 'They have not known the thoughts of Jehovah, Nor have they understood His counsel, For He hath gathered them as a sheaf into a threshing-floor.'),
(11, 33, 4, 12, 'And they knew not the purposes of Jehovah, and they understood not his counsel for he gathered them as sheaves of the threshing-floor.'),
(13, 33, 4, 12, 'But they don’t know the thoughts of Yahweh, neither do they understand his counsel; for he has gathered them like the sheaves to the threshing floor.'),
(10, 33, 4, 12, 'But they do not know the thoughts of the LORD, neither do they understand his counsel; for he has gathered them like the sheaves to the threshing floor.'),
(1, 33, 4, 12, 'But they do not know the thoughts of the LORD or understand His plan, for He has gathered them like sheaves to the threshing floor.'),
(5, 33, 4, 12, 'But they have not known the thoughts of the Lord, and they have not understood his counsel. For he has gathered them together like hay on a threshing floor.'),
(7, 33, 4, 12, 'But they have not known the thoughts of the Lord, and have not understood his counsel: because he hath gathered them together as the hay of the floor.'),
(4, 33, 4, 13, 'Arise and thresh, O daughter of Zion: for I will make your horn iron, and I will make your hoofs brass: and you shall beat in pieces many people: and I will consecrate their gain to the LORD, and their substance to the Lord of the whole earth.'),
(12, 33, 4, 13, 'Arise and thresh, O daughter of Zion: for I will make thy horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain to JEHOVAH, and their substance to the Lord of the whole earth.'),
(3, 33, 4, 13, 'Arise and thresh, O daughter of Zion; for I will make thy horn iron, and I will make thy hoofs brass; and thou shalt beat in pieces many peoples: and I will devote their gain unto Jehovah, and their substance unto the Lord of the whole earth.'),
(8, 33, 4, 13, 'Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many peoples: and thou shalt devote their gain unto the LORD, and their substance unto the Lord of the whole earth.'),
(9, 33, 4, 13, 'Arise and thresh, O daughter of Zion; For I will make thy horn iron, And I will make thy hoofs brass; And thou shalt beat in pieces many peoples; And thou shalt devote their gain unto the LORD, And their substance unto the Lord of the whole earth.'),
(6, 33, 4, 13, 'Arise and thresh, daughter of Zion, for I will make thy horn iron, and I will make thy hoofs brass; and thou shalt beat in pieces many peoples; and I will devote their gain to Jehovah, and their substance to the Lord of the whole earth.'),
(14, 33, 4, 13, 'Arise, and thresh, O daughter of Zion, For thy horn I make iron, And thy hoofs I make brass, And thou hast beaten small many peoples, And I have devoted to Jehovah their gain, And their wealth to the Lord of the whole earth!'),
(11, 33, 4, 13, 'Arise and thresh, O daughter of Zion: for I will set thy horn iron, and thy hoofs of brass: and thou didst crush many peoples: and I devoted their plunder to Jehovah, and their wealth to the Lord of all the earth.'),
(13, 33, 4, 13, 'Arise and thresh, daughter of Zion; for I will make your horn iron, and I will make your hoofs brass; and you will beat in pieces many peoples: and I will devote their gain to Yahweh, and their substance to the Lord of the whole earth.'),
(10, 33, 4, 13, 'Arise and thresh, daughter of Zion; for I will make your horn iron, and I will make your hoofs bronze; and you will beat in pieces many peoples: and I will devote their gain to the LORD, and their substance to the Lord of the whole earth.'),
(1, 33, 4, 13, 'Rise and thresh, O Daughter of Zion, for I will give you horns of iron and hooves of bronze to break to pieces many peoples. Then you will devote their gain to the LORD, their wealth to the Lord of all the earth.'),
(5, 33, 4, 13, 'Rise and thresh, daughter of Zion. For I will set your horn like iron, and I will set your hoofs like brass. And you will shatter many peoples, and you will immolate their spoils for the Lord, and their strength for the Lord of the whole earth.'),
(7, 33, 4, 13, 'Arise, and tread, O daughter of Sion: for I will make thy horn iron, and thy hoofs I will make brass: and thou shalt beat in pieces many peoples, and shalt immolate the spoils of them to the Lord, and their strength to the Lord of the whole earth.'),
(4, 33, 5, 1, 'Now gather yourself in troops, O daughter of troops: he has laid siege against us: they shall smite the judge of Israel with a rod on the cheek.'),
(12, 33, 5, 1, 'Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.'),
(3, 33, 5, 1, 'Now shalt thou gather thyself in troops, O daughter of troops: he hath laid siege against us; they shall smite the judge of Israel with a rod upon the cheek.'),
(8, 33, 5, 1, 'Now shalt thou gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.'),
(9, 33, 5, 1, 'Now shalt thou gather thyself in troops, O daughter of troops; They have laid siege against us; They smite the judge of Israel with a rod upon the cheek.'),
(6, 33, 5, 1, 'Now gather thyself in troops, O daughter of troops; he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.'),
(14, 33, 5, 1, 'Now gather thyself together, O daughter of troops, A siege he hath laid against us, With a rod they smite on the cheek the judge of Israel.'),
(11, 33, 5, 1, 'Now thou shalt crowd thyself together, O daughter of a troop: besieging there against us; with a rod they will strike the judge of Israel upon the cheek.'),
(13, 33, 5, 1, 'Now you shall gather yourself in troops, daughter of troops. He has laid siege against us. They will strike the judge of Israel with a rod on the cheek.'),
(10, 33, 5, 1, 'Now you shall gather yourself in troops, daughter of troops. He has laid siege against us. They will strike the judge of Israel with a rod on the cheek.'),
(1, 33, 5, 1, 'Now, O daughter of troops, mobilize your troops; for a siege is laid against us! With a rod they will strike the cheek of the judge of Israel.'),
(5, 33, 5, 1, 'Now you will be devastated, you daughter of a robber. They have placed a blockade against us, with a rod they will strike the jaw of the judge of Israel.'),
(7, 33, 5, 1, 'Now shalt thou be laid waste, O daughter of the robber: they have laid siege against us, with a rod shall they strike the cheek of the judge of Israel.'),
(4, 33, 5, 2, 'But you, Bethlehem Ephratah, though you be little among the thousands of Judah, yet out of you shall he come forth to me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.'),
(12, 33, 5, 2, 'But thou, Beth-lehem Ephratah, though thou art little among the thousands of Judah, yet out of thee shall he come forth to me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.'),
(3, 33, 5, 2, 'But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.'),
(8, 33, 5, 2, 'But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.'),
(9, 33, 5, 2, 'But thou, Beth-lehem Ephrathah, Which art little to be among the thousands of Judah, Out of thee shall one come forth unto Me that is to be ruler in Israel; Whose goings forth are from of old, from ancient days.'),
(6, 33, 5, 2, '(And thou, Bethlehem Ephratah, little to be among the thousands of Judah, out of thee shall he come forth unto me [who is] to be Ruler in Israel: whose goings forth are from of old, from the days of eternity.)'),
(14, 33, 5, 2, 'And thou, Beth-Lehem Ephratah, Little to be among the chiefs of Judah! From thee to Me he cometh forth—to be ruler in Israel, And his comings forth are of old, From the days of antiquity.'),
(11, 33, 5, 2, 'And thou, house of bread, of Ephratah, for being small among the thousands of Judah, out of thee shall come forth to me he being ruler in Israel; and his goings forth from of old from the days of eternity.'),
(13, 33, 5, 2, 'But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come forth to me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.'),
(10, 33, 5, 2, 'But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come forth to me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.'),
(1, 33, 5, 2, 'But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel—One whose origins are of old, from the days of eternity.'),
(5, 33, 5, 2, 'And you, Bethlehem Ephrata, are a little one among the thousands of Judah. From you will go forth he who shall be the ruler in Israel, and his landing place has been set from the beginning, from the days of eternity.'),
(7, 33, 5, 2, 'AND THOU, BETHLEHEM Ephrata, art a little one among the thousands of Juda: out of thee shall he come forth unto me that is to be the ruler in Israel: and his going forth is from the beginning, from the days of eternity.'),
(4, 33, 5, 3, 'Therefore will he give them up, until the time that she which travails has brought forth: then the remnant of his brothers shall return to the children of Israel.'),
(12, 33, 5, 3, 'Therefore will he give them up, until the time that she who travaileth hath brought forth: then the remnant of his brethren shall return to the children of Israel.'),
(3, 33, 5, 3, 'Therefore will he give them up, until the time that she who travaileth hath brought forth: then the residue of his brethren shall return unto the children of Israel.'),
(8, 33, 5, 3, 'Therefore will he give them up, until the time that she which travaileth hath brought forth: then the residue of his brethren shall return unto the children of Israel.'),
(9, 33, 5, 3, 'Therefore will He give them up, Until the time that she who travaileth hath brought forth; Then the residue of his brethren shall return with the children of Israel.'),
(6, 33, 5, 3, 'Therefore will he give them up, until the time when she which travaileth shall have brought forth: and the residue of his brethren shall return unto the children of Israel.'),
(14, 33, 5, 3, 'Therefore he doth give them out till the time She who bringeth forth hath brought forth, And the remnant of his brethren return to the sons of Israel.'),
(11, 33, 5, 3, 'For this he will give them up even till the time she bearing will bring forth: and the remainder of his brethren shall turn back to the sons of Israel.'),
(13, 33, 5, 3, 'Therefore he will abandon them until the time that she who is in labor gives birth. Then the rest of his brothers will return to the children of Israel.'),
(10, 33, 5, 3, 'Therefore he will abandon them until the time that she who is in labor gives birth. Then the rest of his brothers will return to the children of Israel.'),
(1, 33, 5, 3, 'Therefore Israel will be abandoned until she who is in labor has given birth; then the rest of His brothers will return to the children of Israel.'),
(5, 33, 5, 3, 'Because of this, he will provide for them, even until the time in which she who bears him gives birth. And the remnant of his brothers will be converted to the sons of Israel.'),
(7, 33, 5, 3, 'Therefore will he give them up even till the time wherein she that travaileth shall bring forth: and the remnant of his brethren shall be converted to the children of Israel.'),
(4, 33, 5, 4, 'And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great to the ends of the earth.'),
(12, 33, 5, 4, 'And he will stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now will he be great to the ends of the earth.'),
(3, 33, 5, 4, 'And he shall stand, and shall feed his flock in the strength of Jehovah, in the majesty of the name of Jehovah his God: and they shall abide; for now shall he be great unto the ends of the earth.'),
(8, 33, 5, 4, 'And he shall stand, and shall feed his flock in the strength of the LORD, in the majesty of the name of the LORD his God: and they shall abide; for now shall he be great unto the ends of the earth.'),
(9, 33, 5, 4, 'And he shall stand, and shall feed his flock in the strength of the LORD, In the majesty of the name of the LORD his God; And they shall abide, for then shall he be great unto the ends of the earth.'),
(6, 33, 5, 4, 'And he shall stand and feed [his flock] in the strength of Jehovah, in the majesty of the name of Jehovah his God. And they shall abide; for now shall he be great even unto the ends of the earth.'),
(14, 33, 5, 4, 'And he hath stood and delighted in the strength of Jehovah, In the excellency of the name of Jehovah his God, And they have remained, For now he is great unto the ends of earth.'),
(11, 33, 5, 4, 'And he stood and fed in the strength of Jehovah, in the majesty of the name of Jehovah his God; and they shall dwell: for now shall he be magnified to the ends of the earth.'),
(13, 33, 5, 4, 'He shall stand, and shall shepherd in the strength of Yahweh, in the majesty of the name of Yahweh his God: and they will live, for then he will be great to the ends of the earth.'),
(10, 33, 5, 4, 'He shall stand, and shall shepherd in the strength of the LORD, in the majesty of the name of the LORD his God: and they will live, for then he will be great to the farthest parts of the earth.'),
(1, 33, 5, 4, 'He will stand and shepherd His flock in the strength of the LORD, in the majestic name of the LORD His God. And they will dwell securely, for then His greatness will extend to the ends of the earth.'),
(5, 33, 5, 4, 'And he will stand firm and feed on the strength of the Lord, according to the sublime name of the Lord his God. And they will be converted, for now he will be magnified, even to the ends of the earth.'),
(7, 33, 5, 4, 'And he shall stand, and feed in the strength of the Lord, in the height of the name of the Lord his God: and they shall be converted, for now shall he be magnified even to the ends of the earth.'),
(4, 33, 5, 5, 'And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.'),
(12, 33, 5, 5, 'And this man will be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.'),
(3, 33, 5, 5, 'And this man shall be our peace. When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.'),
(8, 33, 5, 5, 'And this man shall be our peace: when the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.'),
(9, 33, 5, 5, 'And this shall be peace: When the Assyrian shall come into our land, And when he shall tread in our palaces, Then shall we raise against him seven shepherds, And eight princes among men.'),
(6, 33, 5, 5, 'And this [man] shall be Peace. When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight princes of men.'),
(14, 33, 5, 5, 'And this one hath been peace, Asshur! when he doth come into our land, And when he doth tread in our palaces, We have raised against him seven shepherds, And eight anointed of man.'),
(11, 33, 5, 5, 'And this was peace, for Assur shall come up into our land: and when he shall tread in our palaces and we raised against him seven shepherds, and eight anointed men.'),
(13, 33, 5, 5, 'He will be our peace when Assyria invades our land, and when he marches through our fortresses, then we will raise against him seven shepherds, and eight leaders of men.'),
(10, 33, 5, 5, 'He will be our peace when Assyria invades our land, and when he marches through our fortresses, then we will raise against him seven shepherds, and eight leaders of men.'),
(1, 33, 5, 5, 'And He will be our peace when Assyria invades our land and tramples our citadels. We will raise against it seven shepherds, even eight leaders of men.'),
(5, 33, 5, 5, 'And this man will be our peace, when the Assyrian will come into our land, and when he will trample on our houses; and we will raise against him seven shepherds and eight principal men.'),
(7, 33, 5, 5, 'And this man shall be our peace, when the Assyrian shall come into our land, and when he shall set his foot in our houses: and we shall raise against him seven shepherds, and eight principal men.'),
(4, 33, 5, 6, 'And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he comes into our land, and when he treads within our borders.'),
(12, 33, 5, 6, 'And they shall waste the land of Assyria with the sword, and the land of Nimrod in its entrances: thus will he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.'),
(3, 33, 5, 6, 'And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: and he shall deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our border.'),
(8, 33, 5, 6, 'And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: and he shall deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our border.'),
(9, 33, 5, 6, 'And they shall waste the land of Assyria with the sword, And the land of Nimrod with the keen-edged sword; And he shall deliver us from the Assyrian, when he cometh into our land, And when he treadeth within our border.'),
(6, 33, 5, 6, 'And they shall waste the land of Asshur with the sword, and the land of Nimrod in the entrances thereof; and he shall deliver [us] from the Assyrian, when he cometh into our land, and when he treadeth within our borders.'),
(14, 33, 5, 6, 'And they have afflicted the land of Asshur with the sword, And the land of Nimrod at its openings, And he hath delivered from Asshur when he doth come into our land, And when he treadeth in our borders.'),
(11, 33, 5, 6, 'And they ruled the land of Assur with the sword, and the land of Nimrod in its openings: and he delivered from Assur when he shall come in to our land, and when he shall tread in our bound.'),
(13, 33, 5, 6, 'They will rule the land of Assyria with the sword, and the land of Nimrod in its gates. He will deliver us from the Assyrian, when he invades our land, and when he marches within our border.'),
(10, 33, 5, 6, 'They will rule the land of Assyria with the sword, and the land of Nimrod with the drawn sword. He will deliver us from the Assyrian, when he invades our land, and when he marches within our border.'),
(1, 33, 5, 6, 'And they will rule the land of Assyria with the sword, and the land of Nimrod with the blade drawn. So He will deliver us when Assyria invades our land and marches into our borders.'),
(5, 33, 5, 6, 'And they will graze on the land of Assur with the sword, and the land of Nimrod with its spears; and he will free us from Assur, when he will come into our land, and when he will trample our borders.'),
(7, 33, 5, 6, 'And they shall feed the land of Assyria with the sword, and the land of Nemrod with the spears thereof: and he shall deliver us from the Assyrian, when he shall come into our land, and when he shall tread in our borders.'),
(4, 33, 5, 7, 'And the remnant of Jacob shall be in the middle of many people as a dew from the LORD, as the showers on the grass, that tarries not for man, nor waits for the sons of men.'),
(12, 33, 5, 7, 'And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.'),
(3, 33, 5, 7, 'And the remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as showers upon the grass, that tarry not for man, nor wait for the sons of men.'),
(8, 33, 5, 7, 'And the remnant of Jacob shall be in the midst of many peoples as dew from the LORD, as showers upon the grass; that tarrieth not for man, nor waiteth for the sons of men.'),
(9, 33, 5, 7, 'And the remnant of Jacob shall be in the midst of many peoples, As dew from the LORD, as showers upon the grass, That are not looked for from man, Nor awaited at the hands of the sons of men.'),
(6, 33, 5, 7, 'And the remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as showers upon the grass, that tarrieth not for man, neither waiteth for the sons of men.'),
(14, 33, 5, 7, 'And the remnant of Jacob hath been in the midst of many peoples, As dew from Jehovah—as showers on the herb, That waiteth not for man, nor stayeth for the sons of men.'),
(11, 33, 5, 7, 'And the remnant of Jacob was in the midst of many peoples as the dew from Jehovah, as showers upon the green herb, which will not wait for man and will not delay for the sons of man.'),
(13, 33, 5, 7, 'The remnant of Jacob will be in the midst of many peoples, like dew from Yahweh, like showers on the grass, that don’t wait for man, nor wait for the sons of men.'),
(10, 33, 5, 7, 'The remnant of Jacob will be in the midst of many peoples, like dew from the LORD, like showers on the grass, that do not wait for man, nor wait for the sons of men.'),
(1, 33, 5, 7, 'Then the remnant of Jacob will be in the midst of many peoples like dew from the LORD, like showers on the grass, which do not wait for man or linger for mankind.'),
(5, 33, 5, 7, 'And there will be a remnant of Jacob in the midst of many peoples, like a dew from the Lord and like drops upon the grass, which awaits no man and does not stand before the sons of men.'),
(7, 33, 5, 7, 'And the remnant of Jacob shall be in the midst of many peoples as a dew from the Lord, and as drops upon the grass, which waiteth not for man, nor tarrieth for the children of men.'),
(4, 33, 5, 8, 'And the remnant of Jacob shall be among the Gentiles in the middle of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treads down, and tears in pieces, and none can deliver.'),
(12, 33, 5, 8, 'And the remnant of Jacob shall be among the gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he goeth through, both treadeth down, and teareth in pieces, and none can deliver.'),
(3, 33, 5, 8, 'And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep; who, if he go through, treadeth down and teareth in pieces, and there is none to deliver.'),
(8, 33, 5, 8, 'And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, treadeth down and teareth in pieces, and there is none to deliver.'),
(9, 33, 5, 8, 'And the remnant of Jacob shall be among the nations, in the midst of many peoples, As a lion among the beasts of the forest, As a young lion among the flocks of sheep, Who, if he go through, treadeth down and teareth in pieces, And there is none to deliver.'),
(6, 33, 5, 8, 'And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, treadeth down, and teareth in pieces, and there is none to deliver.'),
(14, 33, 5, 8, 'Yea, the remnant of Jacob hath been among nations, In the midst of many peoples, As a lion among beasts of a forest, As a young lion among ranks of a flock, Which if it hath passed through, Hath both trodden down and hath torn, And there is no deliverer.'),
(11, 33, 5, 8, 'And the remnant of Jacob was among the nations in the midst of many peoples as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he passed through, and he trod down and pulled in pieces, and none delivering.'),
(13, 33, 5, 8, 'The remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the animals of the forest, like a young lion among the flocks of sheep; who, if he goes through, treads down and tears in pieces, and there is no one to deliver.'),
(10, 33, 5, 8, 'The remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the animals of the forest, like a young lion among the flocks of sheep; who, if he goes through, treads down and tears in pieces, and there is no one to deliver.'),
(1, 33, 5, 8, 'Then the remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, which tramples and tears as it passes through, with no one to rescue them.'),
(5, 33, 5, 8, 'And there will be a remnant of Jacob within the Gentiles, in the midst of many peoples, like a lion among the beasts of the forests, and like a young lion among the flocks of sheep, who, when he will pass through and trample down and seize, there is none who can rescue.'),
(7, 33, 5, 8, 'And the remnant of Jacob shall be among the Gentiles in the midst of many peoples as a lion among the beasts of the forests, and as a young lion among the docks of sheep: who when he shall go through and tread down, and take, there is none to deliver.'),
(4, 33, 5, 9, 'Your hand shall be lifted up on your adversaries, and all your enemies shall be cut off.'),
(12, 33, 5, 9, 'Thy hand shall be lifted up upon thy adversaries, and all thy enemies shall be cut off.'),
(3, 33, 5, 9, 'Let thy hand be lifted up above thine adversaries, and let all thine enemies be cut off.'),
(8, 33, 5, 9, 'Let thine hand be lifted up above thine adversaries, and let all thine enemies be cut off.'),
(9, 33, 5, 9, 'Let Thy hand be lifted up above Thine adversaries, And let all Thine enemies be cut off.'),
(6, 33, 5, 9, 'Thy hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.'),
(14, 33, 5, 9, 'High is thy hand above thine adversaries, And all thine enemies are cut off.'),
(11, 33, 5, 9, 'Thy hand shall be raised up against thine adversaries, and all thine enemies shall be cut off.'),
(13, 33, 5, 9, 'Let your hand be lifted up above your adversaries, and let all of your enemies be cut off.'),
(10, 33, 5, 9, 'Let your hand be lifted up above your adversaries, and let all of your enemies be cut off.'),
(1, 33, 5, 9, 'Your hand will be lifted over your foes, and all your enemies will be cut off.'),
(5, 33, 5, 9, 'Your hand will be exalted over your enemies, and all your adversaries will pass away.'),
(7, 33, 5, 9, 'Thy hand shall be lifted up over thy enemies, and all thy enemies shall be cut off.'),
(4, 33, 5, 10, 'And it shall come to pass in that day, said the LORD, that I will cut off your horses out of the middle of you, and I will destroy your chariots:'),
(12, 33, 5, 10, 'And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:'),
(3, 33, 5, 10, 'And it shall come to pass in that day, saith Jehovah, that I will cut off thy horses out of the midst of thee, and will destroy thy chariots:'),
(8, 33, 5, 10, 'And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and will destroy thy chariots:'),
(9, 33, 5, 10, 'And it shall come to pass in that day, saith the LORD, That I will cut off thy horses out of the midst of thee, And will destroy thy chariots;'),
(6, 33, 5, 10, 'And it shall come to pass in that day, saith Jehovah, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots.'),
(14, 33, 5, 10, 'And it hath come to pass in that day, An affirmation of Jehovah, I have cut off thy horses from thy midst, And I have destroyed thy chariots,'),
(11, 33, 5, 10, 'And it was in that day, says Jehovah, and I cut off thy horses from the midst of thee, and I destroyed thy chariots.'),
(13, 33, 5, 10, '“It will happen in that day,” says Yahweh, “That I will cut off your horses out of the midst of you, and will destroy your chariots.'),
(10, 33, 5, 10, '“It will happen in that day,” says the LORD, “That I will cut off your horses out of the midst of you, and will destroy your chariots.'),
(1, 33, 5, 10, '“In that day,” declares the LORD, “I will remove your horses from among you and wreck your chariots.'),
(5, 33, 5, 10, 'And it will be in that day, says the Lord: I will take away your horses from your midst, and I will utterly ruin your four-horse chariots.'),
(7, 33, 5, 10, 'And it shall come to pass in that day, saith the Lord, that I will take away thy horses out of the midst of thee, and will destroy thy chariots.'),
(4, 33, 5, 11, 'And I will cut off the cities of your land, and throw down all your strong holds:'),
(12, 33, 5, 11, 'And I will cut off the cities of thy land, and throw down all thy strong holds:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 33, 5, 11, 'and I will cut off the cities of thy land, and will throw down all thy strongholds.'),
(8, 33, 5, 11, 'and I will cut off the cities of thy land, and will throw down all thy strong holds:'),
(9, 33, 5, 11, 'And I will cut off the cities of thy land, And will throw down all thy strongholds;'),
(6, 33, 5, 11, 'And I will cut off the cities of thy land, and overthrow all thy strongholds.'),
(14, 33, 5, 11, 'And I have cut off the cities of thy land, And I have thrown down all thy fortresses,'),
(11, 33, 5, 11, 'And I cut off the cities of thy land, and I battled down all thy fortresses:'),
(13, 33, 5, 11, 'I will cut off the cities of your land, and will tear down all your strongholds.'),
(10, 33, 5, 11, 'I will cut off the cities of your land, and will tear down all your strongholds.'),
(1, 33, 5, 11, 'I will remove the cities of your land and tear down all your strongholds.'),
(5, 33, 5, 11, 'And I will destroy the cities of your land, and I will pull down all your fortifications,'),
(7, 33, 5, 11, 'And I will destroy the cities of thy land, and will throw down all thy strong holds,'),
(4, 33, 5, 12, 'And I will cut off witchcrafts out of your hand; and you shall have no more soothsayers:'),
(12, 33, 5, 12, 'And I will cut off witchcrafts out of thy hand; and thou shalt have no more sooth-sayers:'),
(3, 33, 5, 12, 'And I will cut off witchcrafts out of thy hand; and thou shalt have no more soothsayers:'),
(8, 33, 5, 12, 'And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:'),
(9, 33, 5, 12, 'And I will cut off witchcrafts out of thy hand; And thou shalt have no more soothsayers;'),
(6, 33, 5, 12, 'And I will cut off sorceries out of thy hand; and thou shalt have no soothsayers.'),
(14, 33, 5, 12, 'And have cut off sorcerers out of thy hand, And observers of clouds thou hast none.'),
(11, 33, 5, 12, 'And I cut off sorceries from thy hand, and they practicing magic shall not be to thee.'),
(13, 33, 5, 12, 'I will destroy witchcraft from your hand; and you shall have no soothsayers.'),
(10, 33, 5, 12, 'I will destroy witchcraft from your hand; and you shall have no soothsayers.'),
(1, 33, 5, 12, 'I will cut the sorceries from your hand, and you will have no fortune-tellers.'),
(5, 33, 5, 12, 'and I will take away evil-doing from your hand, and there will be no divinations among you.'),
(7, 33, 5, 12, 'and I will take away sorceries out of thy hand, and there shall be no divinations in thee.'),
(4, 33, 5, 13, 'Your graven images also will I cut off, and your standing images out of the middle of you; and you shall no more worship the work of your hands.'),
(12, 33, 5, 13, 'Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thy hands.'),
(3, 33, 5, 13, 'and I will cut off thy graven images and thy pillars out of the midst of thee; and thou shalt no more worship the work of thy hands;'),
(8, 33, 5, 13, 'and I will cut off thy graven images and thy pillars out of the midst of thee; and thou shalt no more worship the work of thine hands.'),
(9, 33, 5, 13, 'And I will cut off thy graven images and thy pillars out of the midst of thee; And thou shalt no more worship the work of thy hands.'),
(6, 33, 5, 13, 'Thy graven images also will I cut off, and thy statues out of the midst of thee; and thou shalt no more bow down to the work of thy hands.'),
(14, 33, 5, 13, 'And I have cut off thy graven images, And thy standing-pillars out of thy midst, And thou dost not bow thyself any more To the work of thy hands.'),
(11, 33, 5, 13, 'And I cut off thy carved images and thy statues from the midst of thee; and thou shalt no more worship the work of thy hands.'),
(13, 33, 5, 13, 'I will cut off your engraved images and your pillars out of your midst; and you shall no more worship the work of your hands.'),
(10, 33, 5, 13, 'I will cut off your engraved images and your pillars out of your midst; and you shall no more worship the work of your hands.'),
(1, 33, 5, 13, 'I will also cut off the carved images and sacred pillars from among you, so that you will no longer bow down to the work of your own hands.'),
(5, 33, 5, 13, 'And I will cause your graven images to perish, and your statues, from your midst. And you will no longer adore the works of your hands.'),
(7, 33, 5, 13, 'And I will destroy thy graven things, and thy statues out of the midst of thee: and thou shalt no more adore the works of thy hands.'),
(4, 33, 5, 14, 'And I will pluck up your groves out of the middle of you: so will I destroy your cities.'),
(12, 33, 5, 14, 'And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.'),
(3, 33, 5, 14, 'and I will pluck up thine Asherim out of the midst of thee; and I will destroy thy cities.'),
(8, 33, 5, 14, 'and I will pluck up thine Asherim out of the midst of thee: and I will destroy thy cities.'),
(9, 33, 5, 14, 'And I will pluck up thy Asherim out of the midst of thee; And I will destroy thine enemies.'),
(6, 33, 5, 14, 'And I will pluck up thine Asherahs out of the midst of thee, and I will destroy thy cities.'),
(14, 33, 5, 14, 'And I have plucked up thy shrines out of thy midst, And I have destroyed thine enemies.'),
(11, 33, 5, 14, 'And I tore up thine images from the midst of thee, and I destroyed thy cities.'),
(13, 33, 5, 14, 'I will uproot your Asherim out of your midst; and I will destroy your cities.'),
(10, 33, 5, 14, 'I will uproot your Asherim out of your midst; and I will destroy your cities.'),
(1, 33, 5, 14, 'I will root out the Asherah poles from your midst and demolish your cities.'),
(5, 33, 5, 14, 'And I will root out your sacred groves from your midst, and I will crush your cities.'),
(7, 33, 5, 14, 'And I will pluck up thy groves out of the midst of thee: and will crush thy cities.'),
(4, 33, 5, 15, 'And I will execute vengeance in anger and fury on the heathen, such as they have not heard.'),
(12, 33, 5, 15, 'And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.'),
(3, 33, 5, 15, 'And I will execute vengeance in anger and wrath upon the nations which hearkened not.'),
(8, 33, 5, 15, 'And I will execute vengeance in anger and fury upon the nations which hearkened not.'),
(9, 33, 5, 15, 'And I will execute vengeance in anger and fury upon the nations, Because they hearkened not.'),
(6, 33, 5, 15, 'And I will execute vengeance in anger and in fury upon the nations, such as they have not heard of.'),
(14, 33, 5, 15, 'And I have done vengeance in anger and in fury, With the nations who have not hearkened!'),
(11, 33, 5, 15, 'And I did vengeance in anger and in wrath with the nations, which they heard not.'),
(13, 33, 5, 15, 'I will execute vengeance in anger, and wrath on the nations that didn’t listen.”'),
(10, 33, 5, 15, 'I will execute vengeance in anger, and wrath on the nations that did not listen.”'),
(1, 33, 5, 15, 'I will take vengeance in anger and wrath upon the nations that have not obeyed Me.”'),
(5, 33, 5, 15, 'And I will exact vengeance, in fury and in indignation, among all the nations which have not listened.'),
(7, 33, 5, 15, 'And I will execute vengeance in wrath and in indignation among all the nations that have not given ear.'),
(4, 33, 6, 1, 'Hear you now what the LORD said; Arise, contend you before the mountains, and let the hills hear your voice.'),
(12, 33, 6, 1, 'Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.'),
(3, 33, 6, 1, 'Hear ye now what Jehovah saith: Arise, contend thou before the mountains, and let the hills hear thy voice.'),
(8, 33, 6, 1, 'Hear ye now what the LORD saith: Arise, contend thou before the mountains, and let the hills hear thy voice.'),
(9, 33, 6, 1, 'Hear ye now what the LORD saith: Arise, contend thou before the mountains, And let the hills hear thy voice.'),
(6, 33, 6, 1, 'Hear ye now what Jehovah saith: Arise, contend before the mountains, and let the hills hear thy voice.'),
(14, 33, 6, 1, 'Hear, I pray you, that which Jehovah is saying: ‘Rise—strive thou with the mountains, And cause thou the hills to hear thy voice.’'),
(11, 33, 6, 1, 'Hear ye now what Jehovah said: Arise, contend thou with the mountains, and the hills shall hear thy voice.'),
(13, 33, 6, 1, 'Listen now to what Yahweh says: “Arise, plead your case before the mountains, and let the hills hear what you have to say.'),
(10, 33, 6, 1, 'Listen now to what the LORD says: “Arise, plead your case before the mountains, and let the hills hear what you have to say.'),
(1, 33, 6, 1, 'Hear now what the LORD says: “Arise, plead your case before the mountains, and let the hills hear your voice.'),
(5, 33, 6, 1, 'Listen to what the Lord says: Rise, contend in judgment against the mountains, and let the hills hear your voice.'),
(7, 33, 6, 1, 'Hear ye what the Lord saith: Arise, contend thou in judgment against the mountains, and let the hills hear thy voice.'),
(4, 33, 6, 2, 'Hear you, O mountains, the LORD’s controversy, and you strong foundations of the earth: for the LORD has a controversy with his people, and he will plead with Israel.'),
(12, 33, 6, 2, 'Hear ye, O mountains, the LORD’S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.'),
(3, 33, 6, 2, 'Hear, O ye mountains, Jehovah’s controversy, and ye enduring foundations of the earth; for Jehovah hath a controversy with his people, and he will contend with Israel.'),
(8, 33, 6, 2, 'Hear, O ye mountains, the LORD’S controversy, and ye enduring foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.'),
(9, 33, 6, 2, 'Hear, O ye mountains, the LORD’S controversy, And ye enduring rocks, the foundations of the earth; For the LORD hath a controversy with His people, And He will plead with Israel.'),
(6, 33, 6, 2, 'Hear, ye mountains, Jehovah’s controversy, and ye, unchanging foundations of the earth; for Jehovah hath a controversy with his people, and he will plead with Israel.'),
(14, 33, 6, 2, 'Hear, O mountains, the strife of Jehovah, Ye strong ones—foundations of earth! For a strife is to Jehovah, with His people, And with Israel He doth reason.'),
(11, 33, 6, 2, 'Hear ye mountains the contention of Jehovah, and ye perpetual foundations of the earth: for a contention to Jehovah with his people, and he will dispute with Israel.'),
(13, 33, 6, 2, 'Hear, you mountains, Yahweh’s controversy, and you enduring foundations of the earth; for Yahweh has a controversy with his people, and he will contend with Israel.'),
(10, 33, 6, 2, 'Hear, you mountains, the LORD’s controversy, and you enduring foundations of the earth; for the LORD has a controversy with his people, and he will contend with Israel.'),
(1, 33, 6, 2, 'Hear, O mountains, the LORD’s indictment, you enduring foundations of the earth. For the LORD has a case against His people, and He will argue it against Israel:'),
(5, 33, 6, 2, 'Let the mountains listen to the judgment of the Lord, and the strong foundations of the earth. For the judgment of the Lord is with his people, and he will enter into judgment with Israel.'),
(7, 33, 6, 2, 'Let the mountains hear the judgment of the Lord, and the strong foundations of the earth: for the Lord will enter into judgment with his people, and he will plead against Israel.'),
(4, 33, 6, 3, 'O my people, what have I done to you? and wherein have I wearied you? testify against me.'),
(12, 33, 6, 3, 'O my people, what have I done to thee? and wherein have I wearied thee? testify against me,'),
(3, 33, 6, 3, 'O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.'),
(8, 33, 6, 3, 'O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.'),
(9, 33, 6, 3, 'O My people, what have I done unto thee? And wherein have I wearied thee? Testify against Me.'),
(6, 33, 6, 3, 'O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.'),
(14, 33, 6, 3, 'O My people, what have I done to thee? And what—have I wearied thee? Testify against Me.'),
(11, 33, 6, 3, 'My people, what did I to thee? and in what did I weary thee? answer to me.'),
(13, 33, 6, 3, 'My people, what have I done to you? How have I burdened you? Answer me!'),
(10, 33, 6, 3, 'My people, what have I done to you? How have I burdened you? Answer me.'),
(1, 33, 6, 3, '‘My people, what have I done to you? Testify against Me how I have wearied you!'),
(5, 33, 6, 3, 'My people, what have I done to you, or how have I assailed you? Respond to me.'),
(7, 33, 6, 3, 'O my people, what have I done to thee, or in what have I molested thee? answer thou me.'),
(4, 33, 6, 4, 'For I brought you up out of the land of Egypt, and redeemed you out of the house of servants; and I sent before you Moses, Aaron, and Miriam.'),
(12, 33, 6, 4, 'For I brought thee out of the land of Egypt, and redeemed thee from the house of servants; and I sent before thee Moses, Aaron, and Miriam.'),
(3, 33, 6, 4, 'For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam.'),
(8, 33, 6, 4, 'For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam.'),
(9, 33, 6, 4, 'For I brought thee up out of the land of Egypt, And redeemed thee out of the house of bondage, And I sent before thee Moses, Aaron, and Miriam.'),
(6, 33, 6, 4, 'For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam.'),
(14, 33, 6, 4, 'For I brought thee up from the land of Egypt, And from the house of servants I have ransomed thee, And I send before thee Moses, Aaron, and Miriam.'),
(11, 33, 6, 4, 'For I brought thee up from the land of Egypt, and from the house of servants I redeemed thee; and I shall send before thy face, Moses, Aaron and, Miriam.'),
(13, 33, 6, 4, 'For I brought you up out of the land of Egypt, and redeemed you out of the house of bondage. I sent before you Moses, Aaron, and Miriam.'),
(10, 33, 6, 4, 'For I brought you up out of the land of Egypt, and redeemed you out of the house of bondage. I sent before you Moses, Aaron, and Miriam.'),
(1, 33, 6, 4, 'For I brought you up from the land of Egypt and redeemed you from the house of slavery. I sent Moses before you, as well as Aaron and Miriam.'),
(5, 33, 6, 4, 'For I led you out of the land of Egypt, and I freed you from the house of servitude, and I sent before your face Moses, and Aaron, and Miriam.'),
(7, 33, 6, 4, 'For I brought thee up out of the land of Egypt, and delivered thee out of the house of slaves: and I sent before thy face Moses, and Aaron, and Mary.'),
(4, 33, 6, 5, 'O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim to Gilgal; that you may know the righteousness of the LORD.'),
(12, 33, 6, 5, 'O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim to Gilgal; that ye may know the righteousness of the LORD.'),
(3, 33, 6, 5, 'O my people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him; remember from Shittim unto Gilgal, that ye may know the righteous acts of Jehovah.'),
(8, 33, 6, 5, 'O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him; remember from Shittim unto Gilgal, that ye may know the righteous acts of the LORD.'),
(9, 33, 6, 5, 'O My people, remember now what Balak king of Moab devised, And what Balaam the son of Beor answered him; From Shittim unto Gilgal, That ye may know the righteous acts of the LORD.'),
(6, 33, 6, 5, 'My people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him, from Shittim unto Gilgal, that ye may know the righteousness of Jehovah.'),
(14, 33, 6, 5, 'O My people, remember, I pray you, What counsel did Balak king of Moab, What answer him did Balaam son of Beor, (From Shittim unto Gilgal,) In order to know the righteous acts of Jehovah.’'),
(11, 33, 6, 5, 'O my people, remember now what Balak king of Moab counseled, and what Balaam son of Beor answered him from the acacias even to Gilgal; in order to know the justice of Jehovah.'),
(13, 33, 6, 5, 'My people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him from Shittim to Gilgal, that you may know the righteous acts of Yahweh.”'),
(10, 33, 6, 5, 'My people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him from Shittim to Gilgal, that you may know the righteous acts of the LORD.”'),
(1, 33, 6, 5, 'My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”'),
(5, 33, 6, 5, 'My people, remember, I ask you, what Balak the king of Moab planned, and how Balaam the son of Beor responded to him, from Shittim even to Gilgal, so that you may know the justice of the Lord.'),
(7, 33, 6, 5, 'O my people, remember, I pray thee, what Balach the king of Moab purposed: and what Balaam the son of Beor answered him, from Setim to Galgal, that thou mightest know the justices of the Lord.'),
(4, 33, 6, 6, 'With which shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?'),
(12, 33, 6, 6, 'Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt-offerings, with calves of a year old?'),
(3, 33, 6, 6, 'Wherewith shall I come before Jehovah, and bow myself before the high God? shall I come before him with burnt-offerings, with calves a year old?'),
(8, 33, 6, 6, 'Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?'),
(9, 33, 6, 6, 'Wherewith shall I come before the LORD, And bow myself before God on high? Shall I come before Him with burnt-offerings, With calves of a year old?'),
(6, 33, 6, 6, 'Wherewith shall I come before Jehovah, bow myself before the high God? Shall I come before him with burnt-offerings, with calves of a year old?'),
(14, 33, 6, 6, 'With what do I come before Jehovah? Do I bow to God Most High? Do I come before Him with burnt-offerings? With calves—sons of a year?'),
(11, 33, 6, 6, 'With what shall I come before Jehovah? I will bow to the high God; shall I come before him with burnt-offerings, with calves, the sons of a year?'),
(13, 33, 6, 6, 'How shall I come before Yahweh, and bow myself before the exalted God? Shall I come before him with burnt offerings, with calves a year old?'),
(10, 33, 6, 6, 'How shall I come before the LORD, and bow myself before the exalted God? Shall I come before him with burnt offerings, with calves a year old?'),
(1, 33, 6, 6, 'With what shall I come before the LORD when I bow before the God on high? Should I come to Him with burnt offerings, with year-old calves?'),
(5, 33, 6, 6, 'What worthy thing might I offer to the Lord, as I bend the knee before God on high? How could I offer holocausts to him, and one year-old calves?'),
(7, 33, 6, 6, 'What shall I offer to the Lord that is worthy? wherewith shall I kneel before the high God? shall I offer holocausts unto him, and calves of a year old?'),
(4, 33, 6, 7, 'Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?'),
(12, 33, 6, 7, 'Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?'),
(3, 33, 6, 7, 'will Jehovah be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?'),
(8, 33, 6, 7, 'will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?'),
(9, 33, 6, 7, 'Will the LORD be pleased with thousands of rams, With ten thousands of rivers of oil? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul?’'),
(6, 33, 6, 7, 'Will Jehovah take pleasure in thousands of rams, in ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?'),
(14, 33, 6, 7, 'Is Jehovah pleased with thousands of rams? With myriads of streams of oil? Do I give my first-born for my transgression? The fruit of my body for the sin of my soul?'),
(11, 33, 6, 7, 'Will Jehovah delight in thousands of rams, in ten thousands of torrents of oil? shall I give my first-born my transgression? the fruit of my belly, the sin of my soul?'),
(13, 33, 6, 7, 'Will Yahweh be pleased with thousands of rams? With tens of thousands of rivers of oil? Shall I give my firstborn for my disobedience? The fruit of my body for the sin of my soul?'),
(10, 33, 6, 7, 'Will the LORD be pleased with thousands of rams? With tens of thousands of rivers of oil? Shall I give my firstborn for my disobedience? The fruit of my body for the sin of my soul?'),
(1, 33, 6, 7, 'Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my firstborn for my transgression, the fruit of my body for the sin of my soul?'),
(5, 33, 6, 7, 'Would the Lord be pleased with thousands of rams, or with many thousands of fat he-goats? How could I give up my firstborn because of my evil deed, the fruit of my womb because of the sin of my soul?'),
(7, 33, 6, 7, 'May the Lord be appeased with thousands of rams, or with many thousands of fat he goats? shall I give my firstborn for my wickedness, the fruit of my body for the sin of my soul?'),
(4, 33, 6, 8, 'He has showed you, O man, what is good; and what does the LORD require of you, but to do justly, and to love mercy, and to walk humbly with your God?'),
(12, 33, 6, 8, 'He hath shown thee, O man, what is good; and what the LORD doth require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?'),
(3, 33, 6, 8, 'He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?'),
(8, 33, 6, 8, 'He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?'),
(9, 33, 6, 8, 'It hath been told thee, O man, what is good, And what the LORD doth require of thee: Only to do justly, and to love mercy, and to walk humbly with thy God.'),
(6, 33, 6, 8, 'He hath shewn thee, O man, what is good: and what doth Jehovah require of thee, but to do justly, and to love goodness, and to walk humbly with thy God?'),
(14, 33, 6, 8, 'He hath declared to thee, O man, what is good; Yea, what is Jehovah requiring of thee, Except—to do judgment, and love kindness, And lowly to walk with thy God?'),
(11, 33, 6, 8, 'He announced to thee, O man, what was good; and what did Jehovah require of thee but to do judgment and to love mercy, and being humbled, to go with thy God?'),
(13, 33, 6, 8, 'He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God?'),
(10, 33, 6, 8, 'He has shown you, O man, what is good. What does the LORD require of you, but to act justly, to love mercy, and to walk humbly with your God?'),
(1, 33, 6, 8, 'He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?'),
(5, 33, 6, 8, 'I will reveal to you, O man, what is good, and what the Lord requires from you, and how to act with judgment, and to love mercy, and to walk carefully with your God.'),
(7, 33, 6, 8, 'I will shew thee, O man, what is good, and what the Lord requireth of thee: Verily, to do judgment, and to love mercy, and to walk solicitous with thy God.'),
(4, 33, 6, 9, 'The LORD’s voice cries to the city, and the man of wisdom shall see your name: hear you the rod, and who has appointed it.'),
(12, 33, 6, 9, 'The LORD’S voice crieth to the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.'),
(3, 33, 6, 9, 'The voice of Jehovah crieth unto the city, and the man of wisdom will see thy name: hear ye the rod, and who hath appointed it.'),
(8, 33, 6, 9, 'The voice of the LORD crieth unto the city, and the man of wisdom will see thy name: hear ye the rod, and who hath appointed it.'),
(9, 33, 6, 9, 'Hark! the LORD crieth unto the city—And it is wisdom to have regard for Thy name—Hear ye the rod, and who hath appointed it.'),
(6, 33, 6, 9, 'Jehovah’s voice crieth unto the city, and wisdom looketh on thy name. Hear ye the rod, and who hath appointed it.'),
(14, 33, 6, 9, 'A voice of Jehovah to the city calleth, And wisdom doth fear Thy name, Hear ye the rod, and Him who appointed it.'),
(11, 33, 6, 9, 'The voice of Jehovah will call to the city, and wisdom feared thy name: hear ye the rod, and who appointed it.'),
(13, 33, 6, 9, 'Yahweh’s voice calls to the city, and wisdom sees your name: “Listen to the rod, and he who appointed it.'),
(10, 33, 6, 9, 'The LORD’s voice calls to the city, and wisdom sees your name: “Listen to the rod, and he who appointed it.'),
(1, 33, 6, 9, 'The voice of the LORD calls out to the city (and it is sound wisdom to fear Your name): “Heed the rod and the One who ordained it.'),
(5, 33, 6, 9, 'The voice of the Lord cries out to the city, “Listen, you tribes,” and who will confirm it? And salvation will be for those who fear your name.'),
(7, 33, 6, 9, 'The voice of the Lord crieth to the city, and salvation shall be to them that fear thy name: hear, O ye tribes, and who shall approve it?'),
(4, 33, 6, 10, 'Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?'),
(12, 33, 6, 10, 'Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?'),
(3, 33, 6, 10, 'Are there yet treasures of wickedness in the house of the wicked, and a scant measure that is abominable?'),
(8, 33, 6, 10, 'Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?'),
(9, 33, 6, 10, 'Are there yet the treasures of wickedness in the house of the wicked, And the scant measure that is abominable?'),
(6, 33, 6, 10, 'Are there yet treasures of wickedness in the house of the wicked, and the scant measure [which is] abominable?'),
(14, 33, 6, 10, 'Are there yet in the house of the wicked Treasures of wickedness, And the abhorred scanty ephah?'),
(11, 33, 6, 10, 'Are there yet treasures of injustice in the house of the unjust, and the ephah of leanness being cursed?'),
(13, 33, 6, 10, 'Are there yet treasures of wickedness in the house of the wicked, and a short ephah that is accursed?'),
(10, 33, 6, 10, 'Are there yet treasures of wickedness in the house of the wicked, and a short ephah that is accursed?'),
(1, 33, 6, 10, 'Can I forget any longer, O house of the wicked, the treasures of wickedness and the short ephah, which is accursed?'),
(5, 33, 6, 10, 'Nevertheless, there is a fire in the house of the impious, the treasury of iniquity, and a small measure, filled with wrath.'),
(7, 33, 6, 10, 'As yet there is a fire in the house of the wicked, the treasures of iniquity, and a scant measure full of wrath.'),
(4, 33, 6, 11, 'Shall I count them pure with the wicked balances, and with the bag of deceitful weights?'),
(12, 33, 6, 11, 'Shall I count them pure with the wicked balances, and with the bag of deceitful weights?'),
(3, 33, 6, 11, 'Shall I be pure with wicked balances, and with a bag of deceitful weights?'),
(8, 33, 6, 11, 'Shall I be pure with wicked balances, and with a bag of deceitful weights?'),
(9, 33, 6, 11, 'Shall I be pure with wicked balances, And with a bag of deceitful weights?’'),
(6, 33, 6, 11, 'Shall I be pure with the unjust balances, and with the bag of deceitful weights?'),
(14, 33, 6, 11, 'Do I reckon it pure with balances of wickedness? And with a bag of deceitful stones?'),
(11, 33, 6, 11, 'Shall I make clean with the balances of injustice, and with the bag of stones of deceit?'),
(13, 33, 6, 11, 'Shall I be pure with dishonest scales, and with a bag of deceitful weights?'),
(10, 33, 6, 11, 'Shall I be pure with dishonest scales, and with a bag of deceitful weights?'),
(1, 33, 6, 11, 'Can I excuse dishonest scales or bags of false weights?'),
(5, 33, 6, 11, 'Shall I justify unfaithful balances, and the deceitful weighing of a small bag?'),
(7, 33, 6, 11, 'Shall I justify wicked balances, and the deceitful weights of the bag?'),
(4, 33, 6, 12, 'For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.'),
(12, 33, 6, 12, 'For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.'),
(3, 33, 6, 12, 'For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.'),
(8, 33, 6, 12, 'For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.'),
(9, 33, 6, 12, 'For the rich men thereof are full of violence, And the inhabitants thereof have spoken lies, And their tongue is deceitful in their mouth.'),
(6, 33, 6, 12, 'For her rich men are full of violence, and her inhabitants speak lies, and their tongue is deceitful in their mouth.'),
(14, 33, 6, 12, 'Whose rich ones have been full of violence, And its inhabitants have spoken falsehood, And their tongue is deceitful in their mouth.'),
(11, 33, 6, 12, 'For her rich ones were full of violence, and her inhabitants spake falsehood, and their tongue of deceit in their mouth.'),
(13, 33, 6, 12, 'Her rich men are full of violence, her inhabitants speak lies, and their tongue is deceitful in their speech.'),
(10, 33, 6, 12, 'Her rich men are full of violence, her inhabitants speak lies, and their tongue is deceitful in their speech.'),
(1, 33, 6, 12, 'For the wealthy of the city are full of violence, and its residents speak lies; their tongues are deceitful in their mouths.'),
(5, 33, 6, 12, 'By this, her wealthy have been filled with iniquity, and her inhabitants have spoken lies, and their tongue was deceitful in their mouth.'),
(7, 33, 6, 12, 'By which her rich men were filled with iniquity, and the inhabitants thereof have spoken lies, and their tongue was deceitful in their mouth.'),
(4, 33, 6, 13, 'Therefore also will I make you sick in smiting you, in making you desolate because of your sins.'),
(12, 33, 6, 13, 'Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.'),
(3, 33, 6, 13, 'Therefore I also have smitten thee with a grievous wound; I have made thee desolate because of thy sins.'),
(8, 33, 6, 13, 'Therefore I also have smitten thee with a grievous wound; I have made thee desolate because of thy sins.'),
(9, 33, 6, 13, 'Therefore I also do smite thee with a grievous wound; I do make thee desolate because of thy sins.'),
(6, 33, 6, 13, 'Therefore also will I make [thee] sick in smiting thee; I will make [thee] desolate because of thy sins.'),
(14, 33, 6, 13, 'And I also, I have begun to smite thee, To make desolate, because of thy sins.'),
(11, 33, 6, 13, 'And also I made sick, striking thee, making desolate for thy sins.'),
(13, 33, 6, 13, 'Therefore I also have struck you with a grievous wound. I have made you desolate because of your sins.'),
(10, 33, 6, 13, 'Therefore I also have struck you with a grievous wound. I have made you desolate because of your sins.'),
(1, 33, 6, 13, 'Therefore I am striking you severely, to ruin you because of your sins.'),
(5, 33, 6, 13, 'And I, therefore, began to strike you with perdition because of your sins.'),
(7, 33, 6, 13, 'And I therefore began to strike thee with desolation for thy sins.'),
(4, 33, 6, 14, 'You shall eat, but not be satisfied; and your casting down shall be in the middle of you; and you shall take hold, but shall not deliver; and that which you deliver will I give up to the sword.'),
(12, 33, 6, 14, 'Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.'),
(3, 33, 6, 14, 'Thou shalt eat, but not be satisfied; and thy humiliation shall be in the midst of thee: and thou shalt put away, but shalt not save; and that which thou savest will I give up to the sword.'),
(8, 33, 6, 14, 'Thou shalt eat, but not be satisfied; and thy humiliation shall be in the midst of thee: and thou shalt remove, but shalt not carry away safe; and that which thou carriest away will I give up to the sword.'),
(9, 33, 6, 14, 'Thou shalt eat, but not be satisfied; And thy sickness shall be in thine inward parts; And thou shalt conceive, but shalt not bring forth; And whomsoever thou bringest forth will I give up to the sword.'),
(6, 33, 6, 14, 'Thou shalt eat, and not be satisfied, and thine emptiness [shall remain] in the midst of thee; and thou shalt take away, and not save; and what thou savest will I give up to the sword.'),
(14, 33, 6, 14, 'Thou—thou eatest, and thou art not satisfied, And thy pit is in thy midst, And thou removest, and dost not deliver, And that which thou deliverest, to a sword I give.'),
(11, 33, 6, 14, 'Thou shalt eat and not be satisfied; and thine emptiness in the midst of thee; and thou shalt remove and shalt not deliver; and what thou shalt save I will give to the sword.'),
(13, 33, 6, 14, 'You shall eat, but not be satisfied. Your humiliation will be in your midst. You will store up, but not save; and that which you save I will give up to the sword.'),
(10, 33, 6, 14, 'You shall eat, but not be satisfied. Your humiliation will be in your midst. You will store up, but not save; and that which you save I will give up to the sword.'),
(1, 33, 6, 14, 'You will eat but not be satisfied, and your hunger will remain with you. What you acquire, you will not preserve; and what you save, I will give to the sword.'),
(5, 33, 6, 14, 'You will consume and not be satisfied, and your humiliation will be in your midst. And you will take hold, and not save, and those whom you will save, I will deliver to the sword.'),
(7, 33, 6, 14, 'Thou shalt eat, but shalt not be filled: and thy humiliation shall be in the midst of thee: and thou shalt take hold, but shalt not save: and those whom thou shalt save, I will give up to the sword.'),
(4, 33, 6, 15, 'You shall sow, but you shall not reap; you shall tread the olives, but you shall not anoint you with oil; and sweet wine, but shall not drink wine.'),
(12, 33, 6, 15, 'Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.'),
(3, 33, 6, 15, 'Thou shalt sow, but shalt not reap; thou shalt tread the olives, but shalt not anoint thee with oil; and the vintage, but shalt not drink the wine.'),
(8, 33, 6, 15, 'Thou shalt sow, but shalt not reap: thou shalt tread the olives, but shalt not anoint thee with oil; and the vintage, but shalt not drink the wine.'),
(9, 33, 6, 15, 'Thou shalt sow, but shalt not reap; Thou shalt tread the olives, but shalt not anoint thee with oil; And the vintage, but shalt not drink wine.'),
(6, 33, 6, 15, 'Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and new wine, but shalt not drink wine.'),
(14, 33, 6, 15, 'Thou—thou sowest, and thou dost not reap, Thou—thou treadest the olive, And thou pourest not out oil, And new wine—and thou drinkest not wine.'),
(11, 33, 6, 15, 'Thou shalt sow and thou shalt not reap; thou shalt tread the olive and thou shalt not anoint thyself with oil; and new wine, and thou shalt not drink wine.'),
(13, 33, 6, 15, 'You will sow, but won’t reap. You will tread the olives, but won’t anoint yourself with oil; and crush grapes, but won’t drink the wine.'),
(10, 33, 6, 15, 'You will sow, but won’t reap. You will tread the olives, but won’t anoint yourself with oil; and crush grapes, but won’t drink the wine.'),
(1, 33, 6, 15, 'You will sow but not reap; you will press olives but not anoint yourselves with oil; you will tread grapes but not drink the wine.'),
(5, 33, 6, 15, 'You will sow, and not reap. You will tread the olives, and not be anointed with oil, and crush the grapes, and not drink the wine.'),
(7, 33, 6, 15, 'Thou shalt sow, but shalt not reap: thou shalt tread the olives, but shalt not be anointed with the oil: and the new wine, but shalt not drink the wine.'),
(4, 33, 6, 16, 'For the statutes of Omri are kept, and all the works of the house of Ahab, and you walk in their counsels; that I should make you a desolation, and the inhabitants thereof an hissing: therefore you shall bear the reproach of my people.'),
(12, 33, 6, 16, 'For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.'),
(3, 33, 6, 16, 'For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I may make thee a desolation, and the inhabitants thereof a hissing: and ye shall bear the reproach of my people.'),
(8, 33, 6, 16, 'For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels: that I should make thee a desolation, and the inhabitants thereof an hissing; and ye shall bear the reproach of my people.'),
(9, 33, 6, 16, 'For the statutes of Omri are kept, And all the works of the house of Ahab, And ye walk in their counsels; That I may make thee an astonishment, And the inhabitants thereof a hissing; And ye shall bear the reproach of My people.'),
(6, 33, 6, 16, 'For the statutes of Omri are kept, and all the works of the house of Ahab; and ye walk in their counsels: that I should make thee a desolation, and the inhabitants thereof a hissing; and ye shall bear the reproach of my people.'),
(14, 33, 6, 16, 'And kept habitually are the statutes of Omri, And all the work of the house of Ahab, And ye do walk in their counsels, For My giving thee for a desolation, And its inhabitants for a hissing, And the reproach of My people ye do bear!'),
(11, 33, 6, 16, 'The laws of Omri will be observed, and all the work of the house of Ahab, and ye will go in their counsels; so that I shall give thee for a desolation, and her inhabitants for hissing, and ye shall bear the reproach of my People.'),
(13, 33, 6, 16, 'For the statutes of Omri are kept, and all the works of the house of Ahab. You walk in their counsels, that I may make you a ruin, and her inhabitants a hissing; And you will bear the reproach of my people.”'),
(10, 33, 6, 16, 'For the statutes of Omri are kept, and all the works of the house of Ahab; and you walk in their counsels. Therefore I will make you a desolation, and her inhabitants an object of contempt; and you will bear the scorn of the nations.”'),
(1, 33, 6, 16, 'You have kept the statutes of Omri and all the practices of Ahab’s house; you have followed their counsel. Therefore I will make you a desolation, and your inhabitants an object of contempt; you will bear the scorn of the nations.”'),
(5, 33, 6, 16, 'For you have kept the precepts of Omri, and all the works of the house of Ahab. And you have walked according their wills, so that I should give you over to perdition and its hissing inhabitants, and you would carry the disgrace of my people.'),
(7, 33, 6, 16, 'For thou hast kept the statutes of Amri, and all the works of the house of Achab: and thou hast walked according to their wills, that I should make thee a desolation, and the inhabitants thereof a hissing, and you shall bear the reproach of my people.'),
(4, 33, 7, 1, 'Woe is me! for I am as when they have gathered the summer fruits, as the grape gleanings of the vintage: there is no cluster to eat: my soul desired the first ripe fruit.'),
(12, 33, 7, 1, 'Woe is me! for I am as when they have gathered the summer fruits, as the grape-gleanings of the vintage: there is no cluster to eat: my soul desired the first ripe fruit.'),
(3, 33, 7, 1, 'Woe is me! for I am as when they have gathered the summer fruits, as the grape gleanings of the vintage: there is no cluster to eat; my soul desireth the first-ripe fig.'),
(8, 33, 7, 1, 'Woe is me! for I am as when they have gathered the summer fruits, as the grape gleanings of the vintage: there is no cluster to eat; my soul desireth the firstripe fig.'),
(9, 33, 7, 1, 'Woe is me! for I am as the last of the summer fruits, As the grape gleanings of the vintage; There is no cluster to eat; Nor first-ripe fig which my soul desireth.'),
(6, 33, 7, 1, 'Woe is me! for I am as when they have gathered the summer-fruits, as the grape-gleanings of the vintage. There is no cluster to eat; there is no early fruit [which] my soul desired.'),
(14, 33, 7, 1, 'My woe is to me, for I have been As gatherings of summer-fruit, As gleanings of harvest, There is no cluster to eat, The first-ripe fruit desired hath my soul.'),
(11, 33, 7, 1, 'Wo to me! for I was as the gatherings of the fruit harvest, as the gleanings of the vintage, no cluster to eat: my soul desired the first ripe fig.'),
(13, 33, 7, 1, 'Misery is mine! Indeed, I am like one who gathers the summer fruits, as gleanings of the vineyard: There is no cluster of grapes to eat. My soul desires to eat the early fig.'),
(10, 33, 7, 1, 'Misery is mine. Indeed, I am like one who gathers the summer fruits, as gleanings of the vineyard: There is no cluster of grapes to eat. My soul desires to eat the early fig.'),
(1, 33, 7, 1, 'Woe is me! For I am like one gathering summer fruit at the gleaning of the vineyard; there is no cluster to eat, no early fig that I crave.'),
(5, 33, 7, 1, 'Woe to me, for I have become just like one who gleans the clusters of the vintage in autumn. There is no cluster of grapes to consume; my soul desired figs out of season.'),
(7, 33, 7, 1, 'Woe is me, for I am become as one that gleaneth in autumn the grapes of the vintage: there is no cluster to eat, my soul desired the firstripe figs.'),
(4, 33, 7, 2, 'The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.'),
(12, 33, 7, 2, 'The good man hath perished from the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.'),
(3, 33, 7, 2, 'The godly man is perished out of the earth, and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.'),
(8, 33, 7, 2, 'The godly man is perished out of the earth, and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.'),
(9, 33, 7, 2, 'The godly man is perished out of the earth, And the upright among men is no more; They all lie in wait for blood; They hunt every man his brother with a net.'),
(6, 33, 7, 2, 'The godly [man] hath perished out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net.'),
(14, 33, 7, 2, 'Perished hath the kind out of the land, And upright among men—there are none, All of them for blood lie in wait, Each his brother they hunt with a net.'),
(11, 33, 7, 2, 'The merciful one perished from the earth, and none upright among men: they all will lie in wait for bloods; they will hunt each his brother with a net.'),
(13, 33, 7, 2, 'The godly man has perished out of the earth, and there is no one upright among men. They all lie in wait for blood; every man hunts his brother with a net.'),
(10, 33, 7, 2, 'The faithful have vanished from the earth, and there is no one upright among men. They all lie in wait for blood; every man hunts his brother with a net.'),
(1, 33, 7, 2, 'The godly man has perished from the earth; there is no one upright among men. They all lie in wait for blood; they hunt one another with a net.'),
(5, 33, 7, 2, 'The holy ones pass away from the land, and there is no one righteous among men. All wait in ambush for blood; a man hunts his brother to death.'),
(7, 33, 7, 2, 'The holy man is perished out of the earth, and there is none upright among men: they all lie in wait for blood, every one hunteth his brother to death.'),
(4, 33, 7, 3, 'That they may do evil with both hands earnestly, the prince asks, and the judge asks for a reward; and the great man, he utters his mischievous desire: so they wrap it up.'),
(12, 33, 7, 3, 'That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.'),
(3, 33, 7, 3, 'Their hands are upon that which is evil to do it diligently; the prince asketh, and the judge is ready for a reward; and the great man, he uttereth the evil desire of his soul: thus they weave it together.'),
(8, 33, 7, 3, 'Their hands are upon that which is evil to do it diligently; the prince asketh, and the judge is ready for a reward; and the great man, he uttereth the mischief of his soul: thus they weave it together.'),
(9, 33, 7, 3, 'Their hands are upon that which is evil to do it diligently; The prince asketh, and the judge is ready for a reward; And the great man, he uttereth the evil desire of his soul; Thus they weave it together.'),
(6, 33, 7, 3, 'Both hands are for evil, to do it well. The prince asketh, and the judge [is there] for a reward; and the great [man] uttereth his soul’s greed: and [together] they combine it.'),
(14, 33, 7, 3, 'On the evil are both hands to do it well, The prince is asking—also the judge—for recompence, And the great—he is speaking the mischief of his soul, And they wrap it up.'),
(11, 33, 7, 3, 'For doing evil with the hands to do well, the chief asking, and the judge, for peace; and the great one, he spake the mischief of his soul: and they will entangle it.'),
(13, 33, 7, 3, 'Their hands are on that which is evil to do it diligently. The ruler and judge ask for a bribe; and the powerful man dictates the evil desire of his soul. Thus they conspire together.'),
(10, 33, 7, 3, 'Their hands are on that which is evil to do it diligently. The ruler and judge ask for a bribe; and the powerful man dictates the evil desire of his soul. Thus they conspire together.'),
(1, 33, 7, 3, 'Both hands are skilled at evil; the prince and the judge demand a bribe. When the powerful utters his evil desire, they all conspire together.'),
(5, 33, 7, 3, 'The evil of their hands, they call good. The leader is demanding, and the judge is yielding, and the great is speaking the desire of his soul, and they have confused it.'),
(7, 33, 7, 3, 'The evil of their hands they call good: the prince requireth, and the judge is for giving: and the great man hath uttered the desire of his soul, and they have troubled it.'),
(4, 33, 7, 4, 'The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of your watchmen and your visitation comes; now shall be their perplexity.'),
(12, 33, 7, 4, 'The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.'),
(3, 33, 7, 4, 'The best of them is as a brier; the most upright is worse than a thorn hedge: the day of thy watchmen, even thy visitation, is come; now shall be their perplexity.'),
(8, 33, 7, 4, 'The best of them is as a brier: the most upright is worse than a thorn hedge: the day of thy watchmen, even thy visitation, is come; now shall be their perplexity.'),
(9, 33, 7, 4, 'The best of them is as a brier; The most upright is worse than a thorn hedge; The day of thy watchmen, even thy visitation, is come; Now shall be their perplexity.'),
(6, 33, 7, 4, 'The best of them is as a briar; the most upright, [worse] than a thorn-fence. The day of thy watchmen, thy visitation is come; now shall be their perplexity.'),
(14, 33, 7, 4, 'Their best one is as a brier, The upright one—than a thorn-hedge, The day of thy watchmen—Thy visitation—hath come. Now is their perplexity.'),
(11, 33, 7, 4, 'Their good as the thorn, the upright more than the thorn-hedge: the day of thy watchings and thy reviewings came; now shall be their perplexity.'),
(13, 33, 7, 4, 'The best of them is like a brier. The most upright is worse than a thorn hedge. The day of your watchmen, even your visitation, has come; now is the time of their confusion.'),
(10, 33, 7, 4, 'The best of them is like a brier. The most upright is worse than a thorn hedge. The day of your watchmen, even your visitation, has come; now is the time of their confusion.'),
(1, 33, 7, 4, 'The best of them is like a brier; the most upright is sharper than a hedge of thorns. The day for your watchmen has come, the day of your visitation. Now is the time of their confusion.'),
(5, 33, 7, 4, 'Whoever is best among them is like a thorny plant, and he who is righteous is like a thorny hedge. The day of your inspection, your visitation, arrives. Now will be their ruination.'),
(7, 33, 7, 4, 'He that is best among them, is as a brier: and he that is righteous, as the thorn of the hedge. The day of thy inspection, thy visitation cometh: now shall be their destruction.'),
(4, 33, 7, 5, 'Trust you not in a friend, put you not confidence in a guide: keep the doors of your mouth from her that lies in your bosom.'),
(12, 33, 7, 5, 'Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.'),
(3, 33, 7, 5, 'Trust ye not in a neighbor; put ye not confidence in a friend; keep the doors of thy mouth from her that lieth in thy bosom.'),
(8, 33, 7, 5, 'Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.'),
(9, 33, 7, 5, 'Trust ye not in a friend, Put ye not confidence in a familiar friend; Keep the doors of thy mouth from her that lieth in thy bosom.'),
(6, 33, 7, 5, 'Believe ye not in a companion, put not confidence in a familiar friend: keep the doors of thy mouth from her that lieth in thy bosom.'),
(14, 33, 7, 5, 'Believe not in a friend, trust not in a leader, From her who is lying in thy bosom keep the openings of thy mouth.'),
(11, 33, 7, 5, 'Ye shall not trust in a companion, ye shall not confide in a friend: watch the doors of thy mouth from her lying in thy bosom.'),
(13, 33, 7, 5, 'Don’t trust in a neighbor. Don’t put confidence in a friend. With the woman lying in your embrace, be careful of the words of your mouth!'),
(10, 33, 7, 5, 'Do not trust in a neighbor. Do not put confidence in a friend. With the woman lying in your embrace, be careful of the words of your mouth.'),
(1, 33, 7, 5, 'Do not rely on a friend; do not trust in a companion. Seal the doors of your mouth from her who lies in your arms.'),
(5, 33, 7, 5, 'Do not be willing to believe a friend. And do not be willing to confide in a commander. From her, who sleeps in your bosom, keep the doors of your mouth closed.'),
(7, 33, 7, 5, 'Believe not a friend, and trust not in a prince: keep the doors of thy mouth from her that sleepeth in thy bosom.'),
(4, 33, 7, 6, 'For the son dishonors the father, the daughter rises up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.'),
(12, 33, 7, 6, 'For the son dishonoreth the father, the daughter riseth up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house.'),
(3, 33, 7, 6, 'For the son dishonoreth the father, the daughter riseth up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house.'),
(8, 33, 7, 6, 'For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.'),
(9, 33, 7, 6, 'For the son dishonoureth the father, The daughter riseth up against her mother, The daughter-in-law against her mother-in-law; A man’s enemies are the men of his own house.'),
(6, 33, 7, 6, 'For the son dishonoureth the father, the daughter riseth up against her mother, the daughter-in-law against her mother-in-law: a man’s enemies are the men of his own household.'),
(14, 33, 7, 6, 'For a son is dishonouring a father, A daughter hath stood against her mother, A daughter-in-law against her mother-in-law, The enemies of each are the men of his house.'),
(11, 33, 7, 6, 'For the son despising the father, the daughter rising up against her mother, the bride against her mother-in-law; a man’s enemies the men of his house.'),
(13, 33, 7, 6, 'For the son dishonors the father, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house.'),
(10, 33, 7, 6, 'For the son dishonors the father, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house.'),
(1, 33, 7, 6, 'For a son dishonors his father, a daughter rises against her mother, and a daughter-in-law against her mother-in-law. A man’s enemies are the members of his own household.'),
(5, 33, 7, 6, 'For the son acts with contempt for the father, and the daughter rises up against her mother, the daughter-in-law against her mother-in-law, and a man’s enemies are those of his own household.'),
(7, 33, 7, 6, 'For the son dishonoureth the father, and the daughter riseth up against her mother, the daughter in law against her mother in law: and a man’s enemies are they of his own household.'),
(4, 33, 7, 7, 'Therefore I will look to the LORD; I will wait for the God of my salvation: my God will hear me.'),
(12, 33, 7, 7, 'Therefore I will look to the LORD; I will wait for the God of my salvation: my God will hear me.'),
(3, 33, 7, 7, 'But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me.'),
(8, 33, 7, 7, 'But as for me, I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.'),
(9, 33, 7, 7, 'But as for me, I will look unto the LORD; I will wait for the God of my salvation; My God will hear me.'),
(6, 33, 7, 7, 'But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me.'),
(14, 33, 7, 7, 'And I—in Jehovah I do watch, I do wait for the God of my salvation, Hear me doth my God.'),
(11, 33, 7, 7, 'I will look about for Jehovah, I will wait for God my deliverer; my God will hear me.'),
(13, 33, 7, 7, 'But as for me, I will look to Yahweh. I will wait for the God of my salvation. My God will hear me.'),
(10, 33, 7, 7, 'But as for me, I will look to the LORD. I will wait for the God of my salvation. My God will hear me.'),
(1, 33, 7, 7, 'But as for me, I will look to the LORD; I will wait for the God of my salvation. My God will hear me.'),
(5, 33, 7, 7, 'But I will look towards the Lord. I will wait for God, my Savior. My God will hear me.'),
(7, 33, 7, 7, 'But I will look towards the Lord, I will wait for God my Saviour: my God will hear me.'),
(4, 33, 7, 8, 'Rejoice not against me, O my enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light to me.'),
(12, 33, 7, 8, 'Rejoice not against me, O my enemy: when I fall, I shall arise; when I sit in darkness, the LORD will be a light to me.'),
(3, 33, 7, 8, 'Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Jehovah will be a light unto me.'),
(8, 33, 7, 8, 'Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.'),
(9, 33, 7, 8, 'Rejoice not against me, O mine enemy; Though I am fallen, I shall arise; Though I sit in darkness, the LORD is a light unto me.'),
(6, 33, 7, 8, 'Rejoice not against me, O mine enemy: though I fall, I shall arise; when I sit in darkness, Jehovah shall be a light unto me.'),
(14, 33, 7, 8, 'Thou dost not rejoice over me, O mine enemy, When I have fallen, I have risen, When I sit in darkness Jehovah is a light to me.'),
(11, 33, 7, 8, 'Thou shalt not rejoice against me, O mine enemy: if I fell I arose: if I shall sit in darkness, Jehovah a light to me.'),
(13, 33, 7, 8, 'Don’t rejoice against me, my enemy. When I fall, I will arise. When I sit in darkness, Yahweh will be a light to me.'),
(10, 33, 7, 8, 'Do not rejoice against me, my enemy. When I fall, I will arise. When I sit in darkness, the LORD will be a light to me.'),
(1, 33, 7, 8, 'Do not gloat over me, my enemy! Though I have fallen, I will arise; though I sit in darkness, the LORD will be my light.'),
(5, 33, 7, 8, 'You, my enemy, should not rejoice over me because I have fallen. I will rise up, when I sit in darkness. The Lord is my light.'),
(7, 33, 7, 8, 'Rejoice not, thou, my enemy, over me, because I am fallen: I shall arise, when I sit in darkness, the Lord is my light.'),
(4, 33, 7, 9, 'I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.'),
(12, 33, 7, 9, 'I will bear the indignation of the LORD, because I have sinned against him, until he shall plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.'),
(3, 33, 7, 9, 'I will bear the indignation of Jehovah, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.'),
(8, 33, 7, 9, 'I will bear the indignation of the LORD, because I have sinned against him; until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.'),
(9, 33, 7, 9, 'I will bear the indignation of the LORD, Because I have sinned against Him; Until He plead my cause, and execute judgment for me; He will bring me forth to the light, And I shall behold His righteousness.'),
(6, 33, 7, 9, 'I will bear the indignation of Jehovah—for I have sinned against him—until he plead my cause, and execute judgment for me: he will bring me forth to the light; I shall behold his righteousness.'),
(14, 33, 7, 9, 'The indignation of Jehovah I do bear, For I have sinned against Him, Till that He doth plead my cause, And hath executed my judgment, He doth bring me forth to the light, I look on His righteousness.'),
(11, 33, 7, 9, 'The anger of Jehovah I will bear, for I sinned against him till he shall maintain my contention, and do my judgment: he will bring me forth to the light, I shall look upon his justice.'),
(13, 33, 7, 9, 'I will bear the indignation of Yahweh, because I have sinned against him, until he pleads my case, and executes judgment for me. He will bring me forth to the light. I will see his righteousness.'),
(10, 33, 7, 9, 'I will bear the indignation of the LORD, because I have sinned against him, until he pleads my case, and executes judgment for me. He will bring me forth to the light. I will see his righteousness.'),
(1, 33, 7, 9, 'Because I have sinned against Him, I must endure the rage of the LORD, until He argues my case and executes justice for me. He will bring me into the light; I will see His righteousness.'),
(5, 33, 7, 9, 'I will carry the wrath of the Lord, because I have sinned against him, until he may judge my case and execute judgment for me. He will lead me into the light. I will behold his justice.'),
(7, 33, 7, 9, 'I will bear the wrath of the Lord, because I have sinned against him; until he judge my cause and execute judgment for me: he will bring me forth into the light, I shall behold his justice.'),
(4, 33, 7, 10, 'Then she that is my enemy shall see it, and shame shall cover her which said to me, Where is the LORD your God? my eyes shall behold her: now shall she be trodden down as the mire of the streets.'),
(12, 33, 7, 10, 'Then she that is my enemy shall see it, and shame shall cover her who said to me, Where is the LORD thy God? my eyes shall behold her: now shall she be trodden down as the mire of the streets.'),
(3, 33, 7, 10, 'Then mine enemy shall see it, and shame shall cover her who said unto me, Where is Jehovah thy God? Mine eyes shall see my desire upon her; now shall she be trodden down as the mire of the streets.'),
(8, 33, 7, 10, 'Then mine enemy shall see it, and shame shall cover her; which said unto me, Where is the LORD thy God? Mine eyes shall behold her; now shall she be trodden down as the mire of the streets.'),
(9, 33, 7, 10, 'Then mine enemy shall see it, and shame shall cover her; Who said unto me: Where is the LORD thy God? Mine eyes shall gaze upon her; Now shall she be trodden down as the mire of the streets.’'),
(6, 33, 7, 10, 'And mine enemy shall see [it], and shame shall cover her which said unto me, Where is Jehovah thy God? Mine eyes shall behold her; now shall she be trodden down, as the mire of the streets.'),
(14, 33, 7, 10, 'And see doth mine enemy, And cover her doth shame, Who saith unto me, ‘Where is Jehovah thy God?’ Mine eyes do look on her, Now she is for a treading-place, As mire of the out-places.'),
(11, 33, 7, 10, 'And mine enemy shall see, and shame shall cover her saying to me, Where Jehovah thy God? Mine eyes shall look upon her: now shall she be for treading down as the mire of the streets.'),
(13, 33, 7, 10, 'Then my enemy will see it, and shame will cover her who said to me, where is Yahweh your God? Then my enemy will see me and will cover her shame. Now she will be trodden down like the mire of the streets.'),
(10, 33, 7, 10, 'Then my enemy will see it, and shame will cover her who said to me, where is the LORD your God? Then my enemy will see me and will cover her shame. Now she will be trodden down like the mire of the streets.'),
(1, 33, 7, 10, 'Then my enemy will see and will be covered with shame—she who said to me, “Where is the LORD your God?” My eyes will see her; at that time she will be trampled like mud in the streets.'),
(5, 33, 7, 10, 'And my enemy will look, and she will be covered with confusion, she who says to me, “Where is the Lord your God?” My eyes will look upon her. Now she will be trampled under foot like the mud of the streets.'),
(7, 33, 7, 10, 'And my enemy shall behold, and she shall be covered with shame, who saith to me: Where is the Lord thy God? My eyes shall look down upon her: now shall she be trodden under foot as the mire of the streets.'),
(4, 33, 7, 11, 'In the day that your walls are to be built, in that day shall the decree be far removed.'),
(12, 33, 7, 11, 'In the day that thy walls are to be built, in that day shall the decree be far removed.'),
(3, 33, 7, 11, 'A day for building thy walls! in that day shall the decree be far removed.'),
(8, 33, 7, 11, 'A day for building thy walls! in that day shall the decree be far removed.'),
(9, 33, 7, 11, 'The day for building thy walls, even that day, shall be far removed.’'),
(6, 33, 7, 11, 'In the day when thy walls shall be built, on that day shall the established limit recede.'),
(14, 33, 7, 11, 'The day to build thy walls! That day—removed is the limit.'),
(11, 33, 7, 11, 'The day for the building of thy walls, that day shall the law be removed far off.'),
(13, 33, 7, 11, 'A day to build your walls—In that day, he will extend your boundary.'),
(10, 33, 7, 11, 'A day to build your walls—In that day, he will extend your boundary.'),
(1, 33, 7, 11, 'The day for rebuilding your walls will come—the day for extending your boundary.'),
(5, 33, 7, 11, 'The day that your walls will be rebuilt, in that day the law will be far away.'),
(7, 33, 7, 11, 'The day shall come, that thy walls may be built up: in that day shall the law be far removed.'),
(4, 33, 7, 12, 'In that day also he shall come even to you from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.'),
(12, 33, 7, 12, 'In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.'),
(3, 33, 7, 12, 'In that day shall they come unto thee from Assyria and the cities of Egypt, and from Egypt even to the River, and from sea to sea, and from mountain to mountain.'),
(8, 33, 7, 12, 'In that day shall they come unto thee, from Assyria and the cities of Egypt, and from Egypt even to the River, and from sea to sea, and from mountain to mountain.'),
(9, 33, 7, 12, 'There shall be a day when they shall come unto thee, From Assyria even to the cities of Egypt, And from Egypt even to the River, And from sea to sea, and from mountain to mountain.'),
(6, 33, 7, 12, 'In that day they shall come to thee from Assyria and the cities of Egypt, and from Egypt to the river, and from sea to sea, and from mountain to mountain.'),
(14, 33, 7, 12, 'That day—even unto thee it doth come in, From Asshur and the cities of the fortress, And from the fortress even unto the river, And from sea to sea, and mount to mount.'),
(11, 33, 7, 12, 'That day he shall come even to thee from Assur and the fortified cities, and from the fortress and even to the river, and from sea to sea, and mountain to mountain.'),
(13, 33, 7, 12, 'In that day they will come to you from Assyria and the cities of Egypt, and from Egypt even to the River, and from sea to sea, and mountain to mountain.'),
(10, 33, 7, 12, 'In that day they will come to you from Assyria and the cities of Egypt, and from Egypt even to the River, and from sea to sea, and mountain to mountain.'),
(1, 33, 7, 12, 'On that day they will come to you from Assyria and the cities of Egypt, even from Egypt to the Euphrates, from sea to sea and mountain to mountain.'),
(5, 33, 7, 12, 'In that day also, they will come towards you even from Assur, and even to the fortified cities, and from the fortified cities even to the river, and from sea to sea, and from mountain to mountain.'),
(7, 33, 7, 12, 'In that day they shall come even from Assyria to thee, and to the fortified cities: and from the fortified cities even to the river, and from sea to sea, and from mountain to mountain.'),
(4, 33, 7, 13, 'Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.'),
(12, 33, 7, 13, 'Notwithstanding the land shall be desolate because of them that dwell in it, for the fruit of their doings.'),
(3, 33, 7, 13, 'Yet shall the land be desolate because of them that dwell therein, for the fruit of their doings.'),
(8, 33, 7, 13, 'Yet shall the land be desolate because of them that dwell therein, for the fruit of their doings.'),
(9, 33, 7, 13, 'And the land shall be desolate for them that dwell therein, Because of the fruit of their doings.'),
(6, 33, 7, 13, 'But the land shall be desolate because of them that dwell therein, for the fruit of their doings.'),
(14, 33, 7, 13, 'And the land hath been for a desolation, Because of its inhabitants, Because of the fruit of their doings.'),
(11, 33, 7, 13, 'And the land was for a desolation upon its inhabitants from the fruit of their doings.'),
(13, 33, 7, 13, 'Yet the land will be desolate because of those who dwell therein, for the fruit of their doings.'),
(10, 33, 7, 13, 'Yet the land will be desolate because of those who dwell in it, for the fruit of their doings.'),
(1, 33, 7, 13, 'Then the earth will become desolate because of its inhabitants, as the fruit of their deeds.'),
(5, 33, 7, 13, 'And the land will be in desolation, because of its inhabitants and because of the fruit of their intentions.'),
(7, 33, 7, 13, 'And the land shall be made desolate, because of the inhabitants thereof, and for the fruit of their devices.'),
(4, 33, 7, 14, 'Feed your people with your rod, the flock of your heritage, which dwell solitarily in the wood, in the middle of Carmel: let them feed in Bashan and Gilead, as in the days of old.'),
(12, 33, 7, 14, 'Feed thy people with thy rod, the flock of thy heritage, who dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.'),
(3, 33, 7, 14, 'Feed thy people with thy rod, the flock of thy heritage, which dwell solitarily, in the forest in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.'),
(8, 33, 7, 14, 'Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily, in the forest in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.'),
(9, 33, 7, 14, 'Tend Thy people with Thy staff, the flock of Thy heritage, That dwell solitarily, as a forest in the midst of the fruitful field; Let them feed in Bashan and Gilead, as in the days of old.'),
(6, 33, 7, 14, 'Feed thy people with thy rod, the flock of thine inheritance, dwelling alone in the forest, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.'),
(14, 33, 7, 14, 'Rule Thou Thy people with Thy rod, The flock of Thine inheritance, Dwelling alone in a forest in the midst of Carmel, They enjoy Bashan and Gilead as in days of old.'),
(11, 33, 7, 14, 'Feed my people with thy rod, the sheep of thine inheritance dwelling by themselves in the forest, in the midst of Carmel: they shall feed Bashan and Gilead as the days of old.'),
(13, 33, 7, 14, 'Shepherd your people with your staff, the flock of your heritage, who dwell by themselves in a forest, in the midst of fertile pasture land, let them feed; in Bashan and Gilead, as in the days of old.'),
(10, 33, 7, 14, 'Shepherd your people with your staff, the flock of your heritage, who dwell by themselves in a forest, in the midst of fertile pasture land, let them feed; in Bashan and Gilead, as in the days of old.'),
(1, 33, 7, 14, 'Shepherd with Your staff Your people, the flock of Your inheritance. They live alone in a woodland, surrounded by pastures. Let them graze in Bashan and Gilead, as in the days of old.'),
(5, 33, 7, 14, 'With your rod, pasture your people, the flock of your inheritance, living alone in the narrow forest, in the midst of Carmel. They will graze in Bashan and Gilead, as in the ancient days.'),
(7, 33, 7, 14, 'Feed thy people with thy rod, the flock of thy inheritance, them that dwell alone in the forest, in the midst of Carmel: they shall feed in Basan and Galaad according to the days of old.'),
(4, 33, 7, 15, 'According to the days of your coming out of the land of Egypt will I show to him marvelous things.'),
(12, 33, 7, 15, 'According to the days of thy departure from the land of Egypt will I show to him marvelous things.'),
(3, 33, 7, 15, 'As in the days of thy coming forth out of the land of Egypt will I show unto them marvellous things.'),
(8, 33, 7, 15, 'As in the days of thy coming forth out of the land of Egypt will I shew unto him marvelous things.'),
(9, 33, 7, 15, 'As in the days of thy coming forth out of the land of Egypt Will I show unto him marvellous things.’'),
(6, 33, 7, 15, 'as in the days of thy coming forth out of the land of Egypt, will I shew them marvellous things.'),
(14, 33, 7, 15, 'According to the days of thy coming forth out of the land of Egypt, I do shew it wonderful things.'),
(11, 33, 7, 15, 'According to the days of thy coming forth out of the land of Egypt I will cause him to see wonderful things.'),
(13, 33, 7, 15, '“As in the days of your coming forth out of the land of Egypt, I will show them marvelous things.”'),
(10, 33, 7, 15, '“As in the days of your coming forth out of the land of Egypt, I will show them marvelous things.”'),
(1, 33, 7, 15, 'As in the days when you came out of Egypt, I will show My wonders.'),
(5, 33, 7, 15, 'As in the days of your departure from the land of Egypt, I will reveal miracles to him.'),
(7, 33, 7, 15, 'According to the days of thy coming out of the land of Egypt I will shew him wonders.'),
(4, 33, 7, 16, 'The nations shall see and be confounded at all their might: they shall lay their hand on their mouth, their ears shall be deaf.'),
(12, 33, 7, 16, 'The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.'),
(3, 33, 7, 16, 'The nations shall see and be ashamed of all their might; they shall lay their hand upon their mouth; their ears shall be deaf.'),
(8, 33, 7, 16, 'The nations shall see and be ashamed of all their might: they shall lay their hand upon their mouth, their ears shall be deaf.'),
(9, 33, 7, 16, 'The nations shall see and be put to shame for all their might; They shall lay their hand upon their mouth, Their ears shall be deaf.'),
(6, 33, 7, 16, '—The nations shall see, and be ashamed for all their might: they shall lay [their] hand upon [their] mouth, their ears shall be deaf.'),
(14, 33, 7, 16, 'See do nations, and they are ashamed of all their might, They lay a hand on the mouth, their ears are deaf.'),
(11, 33, 7, 16, 'The nations shall see and be ashamed from all their strength: they shall put the hand upon the mouth, their ears shall be deaf.'),
(13, 33, 7, 16, 'The nations will see and be ashamed of all their might. They will lay their hand on their mouth. Their ears will be deaf.'),
(10, 33, 7, 16, 'The nations will see and be ashamed of all their might. They will lay their hand on their mouth. Their ears will be deaf.'),
(1, 33, 7, 16, 'Nations will see and be ashamed, deprived of all their might. They will put their hands over their mouths, and their ears will become deaf.'),
(5, 33, 7, 16, 'The nations will look, and they will be confounded at the strength of them all. They will place hand over mouth; their ears will be deaf.'),
(7, 33, 7, 16, 'The nations shall see, and shall be confounded at all their strength: they shall put the hand upon the mouth, their ears shall be deaf.'),
(4, 33, 7, 17, 'They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of you.'),
(12, 33, 7, 17, 'They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.'),
(3, 33, 7, 17, 'They shall lick the dust like a serpent; like crawling things of the earth they shall come trembling out of their close places; they shall come with fear unto Jehovah our God, and shall be afraid because of thee.'),
(8, 33, 7, 17, 'They shall lick the dust like a serpent; like crawling things of the earth they shall come trembling out of their close places: they shall come with fear unto the LORD our God, and shall be afraid because of thee.'),
(9, 33, 7, 17, 'They shall lick the dust like a serpent; Like crawling things of the earth they shall come trembling out of their close places; They shall come with fear unto the LORD our God, And shall be afraid because of Thee.'),
(6, 33, 7, 17, 'They shall lick dust like the serpent; like crawling things of the earth, they shall come trembling forth from their close places. They shall turn with fear to Jehovah our God, and shall be afraid because of thee.'),
(14, 33, 7, 17, 'They lick dust as a serpent, as fearful things of earth, They tremble from their enclosures, Of Jehovah our God they are afraid, Yea, they are afraid of Thee.'),
(11, 33, 7, 17, 'They shall lick the dust as the serpent, as crawlers of the earth they shall move out of their close places: for Jehovah our God they shall tremble and they shall fear from thee.'),
(13, 33, 7, 17, 'They will lick the dust like a serpent. Like crawling things of the earth they shall come trembling out of their dens. They will come with fear to Yahweh our God, and will be afraid because of you.'),
(10, 33, 7, 17, 'They will lick the dust like a serpent. Like crawling creatures of the earth they shall come trembling out of their dens. They will come with fear to the LORD our God, and will be afraid because of you.'),
(1, 33, 7, 17, 'They will lick the dust like a snake, like reptiles slithering on the ground. They will come trembling from their strongholds in the presence of the LORD our God; they will tremble in fear of You.'),
(5, 33, 7, 17, 'They will lick the dust like serpents, and, like the creeping things of the earth, they will be disturbed in their houses. They will dread the Lord our God, and they will fear you.'),
(7, 33, 7, 17, 'They shall lick the dust like serpents, as the creeping things of the earth, they shall be disturbed in their houses: they shall dread the Lord our God, and shall fear thee.'),
(4, 33, 7, 18, 'Who is a God like to you, that pardons iniquity, and passes by the transgression of the remnant of his heritage? he retains not his anger for ever, because he delights in mercy.'),
(12, 33, 7, 18, 'Who is a God like to thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.'),
(3, 33, 7, 18, 'Who is a God like unto thee, that pardoneth iniquity, and passeth over the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in lovingkindness.'),
(8, 33, 7, 18, 'Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.'),
(9, 33, 7, 18, 'Who is a God like unto Thee, that pardoneth the iniquity, And passeth by the transgression of the remnant of His heritage? He retaineth not His anger for ever, Because He delighteth in mercy.'),
(6, 33, 7, 18, 'Who is a God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger for ever, because he delighteth in loving-kindness.'),
(14, 33, 7, 18, 'Who is a God like Thee? taking away iniquity, And passing by the transgression of the remnant of His inheritance, He hath not retained for ever His anger, Because He—He delighteth in kindness.'),
(11, 33, 7, 18, 'Who is God as thee, lifting up iniquity and passing by transgression to the remnant of his inheritance? he held not his anger forever for he delighted in mercy.'),
(13, 33, 7, 18, 'Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn’t retain his anger forever, because he delights in loving kindness.'),
(10, 33, 7, 18, 'Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn’t retain his anger forever, because he delights in loving kindness.'),
(1, 33, 7, 18, 'Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion?'),
(5, 33, 7, 18, 'What God is like you, who takes away iniquity and passes over the sin of the remnant of your inheritance? No longer will he send forth his fury, because he is willing to be merciful.'),
(7, 33, 7, 18, 'Who is a God like to thee, who takest away iniquity, and passest by the sin of the remnant of thy inheritance? he will send his fury in no more, because he delighteth in mercy.'),
(4, 33, 7, 19, 'He will turn again, he will have compassion on us; he will subdue our iniquities; and you will cast all their sins into the depths of the sea.'),
(12, 33, 7, 19, 'He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.'),
(3, 33, 7, 19, 'He will again have compassion upon us; he will tread our iniquities under foot; and thou wilt cast all their sins into the depths of the sea.'),
(8, 33, 7, 19, 'He will turn again and have compassion upon us; he will tread our iniquities under foot: and thou wilt cast all their sins into the depths of the sea.'),
(9, 33, 7, 19, 'He will again have compassion upon us; He will subdue our iniquities; And Thou wilt cast all their sins into the depths of the sea.'),
(6, 33, 7, 19, 'He will yet again have compassion on us, he will tread under foot our iniquities: and thou wilt cast all their sins into the depths of the sea.'),
(14, 33, 7, 19, 'He doth turn back, He pitieth us, He doth subdue our iniquities, And Thou castest into the depths of the sea all their sins.'),
(11, 33, 7, 19, 'He will turn back, he will compassionate us: he will subdue our iniquities, and thou wilt cast all their sins into the depths of the sea.'),
(13, 33, 7, 19, 'He will again have compassion on us. He will tread our iniquities under foot; and you will cast all their sins into the depths of the sea.'),
(10, 33, 7, 19, 'He will again have compassion on us. He will tread our iniquities under foot; and you will cast all their sins into the depths of the sea.'),
(1, 33, 7, 19, 'He will again have compassion on us; He will vanquish our iniquities. You will cast out all our sins into the depths of the sea.'),
(5, 33, 7, 19, 'He will turn back and have mercy on us. He will put away our iniquities, and he will cast all our sins into the depths of the sea.'),
(7, 33, 7, 19, 'He will turn again, and have mercy on us: he will put away our iniquities: and he will cast all our sins into the bottom of the sea.'),
(4, 33, 7, 20, 'You will perform the truth to Jacob, and the mercy to Abraham, which you have sworn to our fathers from the days of old.'),
(12, 33, 7, 20, 'Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn to our fathers from the days of old.'),
(3, 33, 7, 20, 'Thou wilt perform the truth to Jacob, and the lovingkindness to Abraham, which thou hast sworn unto our fathers from the days of old.'),
(8, 33, 7, 20, 'Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.'),
(9, 33, 7, 20, 'Thou wilt show faithfulness to Jacob, mercy to Abraham, As Thou hast sworn unto our fathers from the days of old.'),
(6, 33, 7, 20, 'Thou wilt perform truth to Jacob, loving-kindness to Abraham, which thou hast sworn unto our fathers, from the days of old.'),
(14, 33, 7, 20, 'Thou givest truth to Jacob, kindness to Abraham, That thou hast sworn to our fathers, from the days of antiquity!'),
(11, 33, 7, 20, 'Thou wilt give truth to Jacob, mercy to Abraham, which thou didst swear to our fathers from the days of old.'),
(13, 33, 7, 20, 'You will give truth to Jacob, and mercy to Abraham, as you have sworn to our fathers from the days of old.'),
(10, 33, 7, 20, 'You will give truth to Jacob, and mercy to Abraham, as you have sworn to our fathers from the days of old.'),
(1, 33, 7, 20, 'You will show faithfulness to Jacob and loving devotion to Abraham, as You swore to our fathers from the days of old.'),
(5, 33, 7, 20, 'You will give the truth to Jacob, mercy to Abraham, which you swore to our fathers from the ancient days.'),
(7, 33, 7, 20, 'Thou wilt perform the truth of Jacob, the mercy to Abraham: which thou hast sworn to our fathers from the days of old.'),
(4, 34, 1, 1, 'The burden of Nineveh. The book of the vision of Nahum the Elkoshite.'),
(12, 34, 1, 1, 'The burden of Nineveh. The book of the vision of Nahum the Elkoshite,'),
(3, 34, 1, 1, 'The burden of Nineveh. The book of the vision of Nahum the Elkoshite.'),
(8, 34, 1, 1, 'The burden of Nineveh. The book of the vision of Nahum the Elkoshite.'),
(9, 34, 1, 1, 'The burden of Nineveh. The book of the vision of Nahum the Elkoshite.'),
(6, 34, 1, 1, 'The burden of Nineveh. The book of the vision of Nahum the Elkoshite.'),
(14, 34, 1, 1, 'Burden of Nineveh. The Book of the Vision of Nahum the Elkoshite.'),
(11, 34, 1, 1, 'The lifting up of Nineveh. The book of the vision of Nahum the Elkoshite.'),
(13, 34, 1, 1, 'An oracle about Nineveh. The book of the vision of Nahum the Elkoshite.'),
(10, 34, 1, 1, 'An oracle about Nineveh. The book of the vision of Nahum the Elkoshite.'),
(1, 34, 1, 1, 'This is the burden against Nineveh, the book of the vision of Nahum the Elkoshite:'),
(5, 34, 1, 1, 'The burden of Nineveh. The book of the vision of Nahum the Elkoshite.'),
(7, 34, 1, 1, 'The burden of Ninive. The book of the vision of Nahum the Elcesite.'),
(4, 34, 1, 2, 'God is jealous, and the LORD revenges; the LORD revenges, and is furious; the LORD will take vengeance on his adversaries, and he reserves wrath for his enemies.'),
(12, 34, 1, 2, 'God is jealous, and the LORD avengeth; the LORD avengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies.'),
(3, 34, 1, 2, 'Jehovah is a jealous God and avengeth; Jehovah avengeth and is full of wrath; Jehovah taketh vengeance on his adversaries, and he reserveth wrath for his enemies.'),
(8, 34, 1, 2, 'The LORD is a jealous God and avengeth; the LORD avengeth and is full of wrath; the LORD taketh vengeance on his adversaries, and he reserveth wrath for his enemies.'),
(9, 34, 1, 2, 'The LORD is a jealous and avenging God, The LORD avengeth and is full of wrath; The LORD taketh vengeance on His adversaries, And He reserveth wrath for His enemies.'),
(6, 34, 1, 2, 'A jealous and avenging God is Jehovah: an avenger is Jehovah, and full of fury: Jehovah taketh vengeance on his adversaries, and he reserveth [wrath] for his enemies.'),
(14, 34, 1, 2, 'A God zealous and avenging is Jehovah, An avenger is Jehovah, and possessing fury. An avenger is Jehovah on His adversaries, And He is watching for His enemies.'),
(11, 34, 1, 2, 'God is jealous and Jehovah avenging; Jehovah avenging and possessing wrath; Jehovah avenging to his adversaries and he keeping for his enemies.'),
(13, 34, 1, 2, 'Yahweh is a jealous God and avenges. Yahweh avenges and is full of wrath. Yahweh takes vengeance on his adversaries, and he maintains wrath against his enemies.'),
(10, 34, 1, 2, 'The LORD is a jealous God and avenges. The LORD avenges and is full of wrath. The LORD takes vengeance on his adversaries, and he maintains wrath against his enemies.'),
(1, 34, 1, 2, 'The LORD is a jealous and avenging God; the LORD is avenging and full of wrath. The LORD takes vengeance on His foes and reserves wrath for His enemies.'),
(5, 34, 1, 2, 'God is a rival, and the Lord is avenging. The Lord is avenging, and one who applies wrath. The Lord is avenging with his enemies, and he becomes angry with his adversaries.'),
(7, 34, 1, 2, 'The Lord is a jealous God, and a revenger: the Lord is a revenger, and hath wrath: the Lord taketh vengeance on his adversaries, and he is angry with his enemies.'),
(4, 34, 1, 3, 'The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.'),
(12, 34, 1, 3, 'The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.'),
(3, 34, 1, 3, 'Jehovah is slow to anger, and great in power, and will by no means clear the guilty: Jehovah hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.'),
(8, 34, 1, 3, 'The LORD is slow to anger, and great in power, and will by no means clear the guilty: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.'),
(9, 34, 1, 3, 'The LORD is long-suffering, and great in power, And will by no means clear the guilty; The LORD, in the whirlwind and in the storm is His way, And the clouds are the dust of His feet.'),
(6, 34, 1, 3, 'Jehovah is slow to anger, and great in power, and doth not at all clear [the guilty]: Jehovah,—his way is in the whirlwind and in the storm, and the clouds are the dust of his feet.'),
(14, 34, 1, 3, 'Jehovah is slow to anger, and great in power, And Jehovah doth not entirely acquit, In a hurricane and in a tempest is His way, And a cloud is the dust of His feet.'),
(11, 34, 1, 3, 'Jehovah slow to anger and great of power, and Jehovah acquitting, will not acquit his way in the whirlwind and in the storm, and a cloud the dust of his feet.'),
(13, 34, 1, 3, 'Yahweh is slow to anger, and great in power, and will by no means leave the guilty unpunished. Yahweh has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.'),
(10, 34, 1, 3, 'The LORD is slow to anger, and great in power, and will by no means leave the guilty unpunished. The LORD has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.'),
(1, 34, 1, 3, 'The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished. His path is in the whirlwind and storm, and clouds are the dust beneath His feet.'),
(5, 34, 1, 3, 'The Lord is patient and great in strength, and those who are not clean, he makes innocent. The Lord is in a tempest, and his way is a whirlwind, and the clouds are dust at his feet.'),
(7, 34, 1, 3, 'The Lord is patient, and great in power, and will not cleanse and acquit the guilty. The Lord’s ways are in a tempest, and a whirlwind, and clouds are the dust of his feet.'),
(4, 34, 1, 4, 'He rebukes the sea, and makes it dry, and dries up all the rivers: Bashan languishes, and Carmel, and the flower of Lebanon languishes.'),
(12, 34, 1, 4, 'He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.'),
(3, 34, 1, 4, 'He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel; and the flower of Lebanon languisheth.'),
(8, 34, 1, 4, 'He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.'),
(9, 34, 1, 4, 'He rebuketh the sea, and maketh it dry, And drieth up all the rivers; Bashan languisheth, and Carmel, And the flower of Lebanon languisheth.'),
(6, 34, 1, 4, 'He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.'),
(14, 34, 1, 4, 'He is pushing against a sea, and drieth it up, Yea, all the floods He hath made dry, Languishing are Bashan and Carmel, Yea, the flower of Lebanon is languishing.'),
(11, 34, 1, 4, 'Rebuking upon the sea, and he will dry it up, and all the rivers he laid waste, and Bashan languished, and Carmel, and the flower of Lebanon languished.'),
(13, 34, 1, 4, 'He rebukes the sea, and makes it dry, and dries up all the rivers. Bashan languishes, and Carmel; and the flower of Lebanon languishes.'),
(10, 34, 1, 4, 'He rebukes the sea, and makes it dry, and dries up all the rivers. Bashan languishes, and Carmel; and the flower of Lebanon languishes.'),
(1, 34, 1, 4, 'He rebukes the sea and dries it up; He makes all the rivers run dry. Bashan and Carmel wither, and the flower of Lebanon wilts.'),
(5, 34, 1, 4, 'He is the one who rebukes the sea, and who dries it up, and who leads all the rivers to the desert. Basan has been weakened, and also Carmel, and the flower of Lebanon has languished.'),
(7, 34, 1, 4, 'He rebuketh the sea, and drieth it up: and bringeth all the rivers to be a desert. Basan languisheth and Carmel: and the dower of Libanus fadeth away.'),
(4, 34, 1, 5, 'The mountains quake at him, and the hills melt, and the earth is burned at his presence, yes, the world, and all that dwell therein.'),
(12, 34, 1, 5, 'The mountains quake at him, and the hills melt, and the earth is burned at his presence, even the world, and all that dwell therein.'),
(3, 34, 1, 5, 'The mountains quake at him, and the hills melt; and the earth is upheaved at his presence, yea, the world, and all that dwell therein.'),
(8, 34, 1, 5, 'The mountains quake at him, and the hills melt; and the earth is upheaved at his presence, yea, the world, and all that dwell therein.'),
(9, 34, 1, 5, 'The mountains quake at Him, And the hills melt; And the earth is upheaved at His presence, Yea, the world, and all that dwell therein.'),
(6, 34, 1, 5, 'The mountains quake before him, and the hills melt, and the earth is upheaved at his presence, and the world, and all that dwell therein.'),
(14, 34, 1, 5, 'Mountains have shaken because of Him, And the hills have been melted; And lifted up is the earth at His presence, And the world and all dwelling in it.'),
(11, 34, 1, 5, 'The mountains shook from him, and the hills melted, and the earth will lift up from his face, and the habitable globe and all dwelling in it.'),
(13, 34, 1, 5, 'The mountains quake before him, and the hills melt away. The earth trembles at his presence, yes, the world, and all who dwell in it.'),
(10, 34, 1, 5, 'The mountains quake before him, and the hills melt away. The earth trembles at his presence, yes, the world, and all who dwell in it.'),
(1, 34, 1, 5, 'The mountains quake before Him, and the hills melt away; the earth trembles at His presence—the world and all its dwellers.'),
(5, 34, 1, 5, 'The mountains have trembled before him, and the hills have become desolate, and the earth has quaked before his face, both the world and all that dwells in it.'),
(7, 34, 1, 5, 'The mountains tremble at him, and the hills are made desolate: and the earth hath quaked at his presence, and the world, and all that dwell therein.'),
(4, 34, 1, 6, 'Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.'),
(12, 34, 1, 6, 'Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.'),
(3, 34, 1, 6, 'Who can stand before his indignation? and who can abide in the fierceness of his anger? his wrath is poured out like fire, and the rocks are broken asunder by him.'),
(8, 34, 1, 6, 'Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are broken asunder by him.'),
(9, 34, 1, 6, 'Who can stand before His indignation? And who can abide in the fierceness of His anger? His fury is poured out like fire, And the rocks are broken asunder before Him.'),
(6, 34, 1, 6, 'Who shall stand before his indignation? and who shall abide in the fierceness of his anger? His fury is poured out like fire, and the rocks are broken asunder by him.'),
(14, 34, 1, 6, 'Before His indignation who doth stand? And who riseth up in the heat of His anger? His fury hath been poured out like fire, And the rocks have been broken by Him.'),
(11, 34, 1, 6, 'Before the face of his wrath who shall stand? and who will rise up in the burning of his anger? his wrath was poured out as fire, and the rocks were torn down from him.'),
(13, 34, 1, 6, 'Who can stand before his indignation? Who can endure the fierceness of his anger? His wrath is poured out like fire, and the rocks are broken apart by him.'),
(10, 34, 1, 6, 'Who can stand before his indignation? Who can endure the fierceness of his anger? His wrath is poured out like fire, and the rocks are broken apart by him.'),
(1, 34, 1, 6, 'Who can withstand His indignation? Who can endure His burning anger? His wrath is poured out like fire; even rocks are shattered before Him.'),
(5, 34, 1, 6, 'Who can stand firm before the face of his indignation? And who can continue against the fury of his wrath? His indignation has broken out like a fire, and the rocks have been dissolved before him.'),
(7, 34, 1, 6, 'Who can stand before the face of his indignation? and who shall resist in the fierceness of his anger? his indignation is poured out like fire: and the rocks are melted by him.'),
(4, 34, 1, 7, 'The LORD is good, a strong hold in the day of trouble; and he knows them that trust in him.'),
(12, 34, 1, 7, 'The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.'),
(3, 34, 1, 7, 'Jehovah is good, a stronghold in the day of trouble; and he knoweth them that take refuge in him.'),
(8, 34, 1, 7, 'The LORD is good, a strong hold in the day of trouble; and he knoweth them that put their trust in him.'),
(9, 34, 1, 7, 'The LORD is good, A stronghold in the day of trouble; And He knoweth them that take refuge in Him.'),
(6, 34, 1, 7, 'Jehovah is good, a stronghold in the day of trouble; and he knoweth them that trust in him.'),
(14, 34, 1, 7, 'Good is Jehovah for a strong place in a day of distress. And He knoweth those trusting in Him.'),
(11, 34, 1, 7, 'Jehovah is good for a fortress in the day of straits; and he knew those trusting in him.'),
(13, 34, 1, 7, 'Yahweh is good, a stronghold in the day of trouble; and he knows those who take refuge in him.'),
(10, 34, 1, 7, 'The LORD is good, a stronghold in the day of trouble; and he knows those who take refuge in him.'),
(1, 34, 1, 7, 'The LORD is good, a stronghold in the day of distress; He cares for those who trust in Him.'),
(5, 34, 1, 7, 'The Lord is good, and a comforter in the day of tribulation, and he knows those who hope in him.'),
(7, 34, 1, 7, 'The Lord is good and giveth strength in the day of trouble: and knoweth them that hope in him.'),
(4, 34, 1, 8, 'But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.'),
(12, 34, 1, 8, 'But with an over-running flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.'),
(3, 34, 1, 8, 'But with an over-running flood he will make a full end of her place, and will pursue his enemies into darkness.'),
(8, 34, 1, 8, 'But with an overrunning flood he will make a full end of the place thereof, and will pursue his enemies into darkness.'),
(9, 34, 1, 8, 'But with an overrunning flood He will make a full end of the place thereof, And darkness shall pursue His enemies.'),
(6, 34, 1, 8, 'But with an overrunning flood he will make a full end of the place thereof, and darkness shall pursue his enemies.'),
(14, 34, 1, 8, 'And with a flood passing over, An end He maketh of its place, And His enemies doth darkness pursue.'),
(11, 34, 1, 8, 'With an inundation passing through he will make a completion of her place, and darkness shall pursue his enemies.'),
(13, 34, 1, 8, 'But with an overflowing flood, he will make a full end of her place, and will pursue his enemies into darkness.'),
(10, 34, 1, 8, 'But with an overflowing flood, he will make a full end of her place, and will pursue his enemies into darkness.'),
(1, 34, 1, 8, 'But with an overwhelming flood He will make an end of Nineveh and pursue His enemies into darkness.'),
(5, 34, 1, 8, 'And in the flood that passes over, he brings to consummation the end of his place. And darkness shall pursue his adversaries.'),
(7, 34, 1, 8, 'But with a flood that passeth by, he will make an utter end of the place thereof: and darkness shall pursue his enemies.'),
(4, 34, 1, 9, 'What do you imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.'),
(12, 34, 1, 9, 'What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.'),
(3, 34, 1, 9, 'What do ye devise against Jehovah? he will make a full end; affliction shall not rise up the second time.'),
(8, 34, 1, 9, 'What do ye imagine against the LORD? he will make a full end: affliction shall not rise up the second time.'),
(9, 34, 1, 9, 'What do ye devise against the LORD? He will make a full end; Trouble shall not rise up the second time.'),
(6, 34, 1, 9, 'What do ye imagine against Jehovah? He will make a full end: trouble shall not rise up the second time.'),
(14, 34, 1, 9, 'What do we devise against Jehovah? An end He is making, arise not twice doth distress.'),
(11, 34, 1, 9, 'What will ye purpose against Jehovah? he made a completion: straits shall not rise up twice.'),
(13, 34, 1, 9, 'What do you plot against Yahweh? He will make a full end. Affliction won’t rise up the second time.'),
(10, 34, 1, 9, 'What do you plot against the LORD? He will make a full end. Affliction won’t rise up the second time.'),
(1, 34, 1, 9, 'Whatever you plot against the LORD, He will bring to an end. Affliction will not rise up a second time.'),
(5, 34, 1, 9, 'What are you thinking up against the Lord? He will accomplish the consummation. There shall not rise up a double tribulation.'),
(7, 34, 1, 9, 'What do ye devise against the Lord? he will make an utter end: there shall not rise a double affliction.'),
(4, 34, 1, 10, 'For while they be entwined together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.'),
(12, 34, 1, 10, 'For while they are folded together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.'),
(3, 34, 1, 10, 'For entangled like thorns, and drunken as with their drink, they are consumed utterly as dry stubble.'),
(8, 34, 1, 10, 'For though they be like tangled thorns, told be drenched as it were in their drink, they shall be devoured utterly as dry stubble.'),
(9, 34, 1, 10, 'For though they be like tangled thorns, And be drunken according to their drink, They shall be devoured as stubble fully dry.'),
(6, 34, 1, 10, 'Though they be tangled together [as] thorns, and be as drenched from their drink, they shall be devoured as dry stubble, completely.'),
(14, 34, 1, 10, 'For while princes are perplexed, And with their drink are drunken, They have been consumed as stubble fully dried.'),
(11, 34, 1, 10, 'For even to thorns surrounding them, and drinking to excess as drunkards, they shall be devoured as straw fully dried up.'),
(13, 34, 1, 10, 'For entangled like thorns, and drunken as with their drink, they are consumed utterly like dry stubble.'),
(10, 34, 1, 10, 'For entangled like thorns, and drunk as with their drink, they are consumed utterly like dry stubble.'),
(1, 34, 1, 10, 'For they will be entangled as with thorns and consumed like the drink of a drunkard—like stubble that is fully dry.'),
(5, 34, 1, 10, 'For just as thorns entwine one another, so also, while they are feasting and drinking together, they will be consumed like stubble that is completely dry.'),
(7, 34, 1, 10, 'For as thorns embrace one another: so while they are feasting and drinking together, they shall be consumed as stubble that is fully dry.'),
(4, 34, 1, 11, 'There is one come out of you, that imagines evil against the LORD, a wicked counselor.'),
(12, 34, 1, 11, 'There is one come out of thee, that imagineth evil against the LORD, a wicked counselor.'),
(3, 34, 1, 11, 'There is one gone forth out of thee, that deviseth evil against Jehovah, that counselleth wickedness.'),
(8, 34, 1, 11, 'There is one gone forth out of thee, that imagineth evil against the LORD, that counselleth wickedness.'),
(9, 34, 1, 11, 'Out of thee came he forth, That deviseth evil against the LORD, That counselleth wickedness.'),
(6, 34, 1, 11, 'Out of thee is gone forth one that imagineth evil against Jehovah, a wicked counsellor.'),
(14, 34, 1, 11, 'From thee hath come forth a deviser of evil Against Jehovah—a worthless counsellor.'),
(11, 34, 1, 11, 'From thee shall he come forth purposing evil against Jehovah, a counselor of Belial.'),
(13, 34, 1, 11, 'There is one gone forth out of you, who devises evil against Yahweh, who counsels wickedness.'),
(10, 34, 1, 11, 'There is one gone forth out of you, who devises evil against the LORD, who counsels wickedness.'),
(1, 34, 1, 11, 'From you, O Nineveh, comes forth a plotter of evil against the LORD, a counselor of wickedness.'),
(5, 34, 1, 11, 'Out of you will go forth one who thinks up evil against the Lord, dragging betrayals through his mind.'),
(7, 34, 1, 11, 'Out of thee shall come forth one that imagineth evil against the Lord, contriving treachery in his mind.'),
(4, 34, 1, 12, 'Thus said the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted you, I will afflict you no more.'),
(12, 34, 1, 12, 'Thus saith the LORD; Though they are quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.'),
(3, 34, 1, 12, 'Thus saith Jehovah: Though they be in full strength, and likewise many, even so shall they be cut down, and he shall pass away. Though I have afflicted thee, I will afflict thee no more.'),
(8, 34, 1, 12, 'Thus saith the LORD: Though they be in full strength, and likewise many, even so shall they be cut down, and he shall pass away. Though I have afflicted thee, I will afflict thee no more.'),
(9, 34, 1, 12, 'Thus saith the LORD: Though they be in full strength, and likewise many, Even so shall they be cut down, and he shall pass away; And though I have afflicted thee, I will afflict thee no more.'),
(6, 34, 1, 12, 'Thus saith Jehovah: Though they be complete in number, and many as they be, even so shall they be cut down, and he shall pass away; and though I have afflicted thee, I will afflict thee no more.'),
(14, 34, 1, 12, 'Thus said Jehovah: Though complete, and thus many, Yet thus they have been cut off, And he hath passed away. And I afflicted thee, I afflict thee no more.'),
(11, 34, 1, 12, 'Thus said Jehovah: If peace thus many, and thus they were shown and he passed through. And afflicting thee I will afflict thee no more.'),
(13, 34, 1, 12, 'Thus says Yahweh: “Though they be in full strength, and likewise many, even so they will be cut down, and he shall pass away. Though I have afflicted you, I will afflict you no more.'),
(10, 34, 1, 12, 'Thus says the LORD: “Though they be in full strength, and likewise many, even so they will be cut down, and he shall pass away. Though I have afflicted you, I will afflict you no more.'),
(1, 34, 1, 12, 'This is what the LORD says: “Though they are allied and numerous, yet they will be cut down and pass away. Though I have afflicted you, O Judah, I will afflict you no longer.'),
(5, 34, 1, 12, 'Thus says the Lord: If they had been perfect, and many of them so, yet still they would be pruned, and it will cross through them. I have afflicted you, and I shall afflict you no more.'),
(7, 34, 1, 12, 'Thus saith the Lord: Though they were perfect: and many of them so, yet thus shall they be cut off, and he shall pass: I have afflicted thee, and I will afflict thee no more.'),
(4, 34, 1, 13, 'For now will I break his yoke from off you, and will burst your bonds in sunder.'),
(12, 34, 1, 13, 'For now I will break his yoke from off thee, and will burst thy bonds asunder.'),
(3, 34, 1, 13, 'And now will I break his yoke from off thee, and will burst thy bonds in sunder.'),
(8, 34, 1, 13, 'And now will I break his yoke from off thee, and will burst thy bonds in sunder.'),
(9, 34, 1, 13, 'And now will I break his yoke from off thee, And will burst thy bonds in sunder.'),
(6, 34, 1, 13, 'And now will I break his yoke from off thee, and will burst thy bonds asunder.'),
(14, 34, 1, 13, 'And now I break his rod from off thee, And thy bands I do draw away.'),
(11, 34, 1, 13, 'And now I will break his rod from off thee, and I will tear away thy bonds.'),
(13, 34, 1, 13, 'Now will I break his yoke from off you, and will burst your bonds apart.”'),
(10, 34, 1, 13, 'Now will I break his yoke from off you, and will burst your bonds apart.”'),
(1, 34, 1, 13, 'For I will now break their yoke from your neck and tear away your shackles.”'),
(5, 34, 1, 13, 'And now I will shatter his rod from your back, and I will break open your bonds.'),
(7, 34, 1, 13, 'And now I will break in pieces his rod with which he struck thy back, and I will burst thy bonds asunder.'),
(4, 34, 1, 14, 'And the LORD has given a commandment concerning you, that no more of your name be sown: out of the house of your gods will I cut off the graven image and the molten image: I will make your grave; for you are vile.'),
(12, 34, 1, 14, 'And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.'),
(3, 34, 1, 14, 'And Jehovah hath given commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image; I will make thy grave; for thou art vile.'),
(8, 34, 1, 14, 'And the LORD hath given commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image; I will make thy grave; for thou art vile.'),
(9, 34, 1, 14, 'And the LORD hath given commandment concerning thee, That no more of thy name be sown; Out of the house of thy god will I cut off The graven image and the molten image; I will make thy grave; for thou art become worthless.'),
(6, 34, 1, 14, 'And Jehovah hath given commandment concerning thee, that no more of thy name be sown: out of the house of thy god will I cut off the graven image, and the molten image: I will prepare thy grave; for thou art vile.'),
(14, 34, 1, 14, 'And commanded concerning thee hath Jehovah, ‘No more of thy name doth spread abroad, From the house of thy gods I cut off graven and molten image, I appoint thy grave, for thou hast been vile.'),
(11, 34, 1, 14, 'And Jehovah commanded concerning thee, of thy name no more shall be sown: from the house of thy God I will cut off the carved image and the molten image: I will set thy grave, for thou wert contemned.'),
(13, 34, 1, 14, 'Yahweh has commanded concerning you: “No more descendants will bear your name. Out of the house of your gods, will I cut off the engraved image and the molten image. I will make your grave, for you are vile.”'),
(10, 34, 1, 14, 'The LORD has commanded concerning you: “No more descendants will bear your name. Out of the house of your gods, will I cut off the engraved image and the molten image. I will make your grave, for you are vile.”'),
(1, 34, 1, 14, 'The LORD has issued a command concerning you, O Nineveh: “There will be no descendants to carry on your name. I will cut off the carved image and cast idol from the house of your gods; I will prepare your grave, for you are contemptible.”'),
(5, 34, 1, 14, 'And the Lord will place a commandment over you; nothing more from your name will be sown. From the house of your God, I will order destroyed the graven image and the molten image. I will prepare your grave, because you are not honorable.'),
(7, 34, 1, 14, 'And the Lord will give a commandment concerning thee, that no more of thy name shall be sown: I will destroy the graven and molten thing out of the house of thy God, I will make it thy grave, for thou art disgraced.'),
(4, 34, 1, 15, 'Behold on the mountains the feet of him that brings good tidings, that publishes peace! O Judah, keep your solemn feasts, perform your vows: for the wicked shall no more pass through you; he is utterly cut off.'),
(12, 34, 1, 15, 'Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.'),
(3, 34, 1, 15, 'Behold, upon the mountains the feet of him that bringeth good tidings, that publisheth peace! Keep thy feasts, O Judah, perform thy vows; for the wicked one shall no more pass through thee; he is utterly cut off.'),
(8, 34, 1, 15, 'Behold, upon the mountains the feet of him that bringeth good tidings, that publisheth peace! Keep thy feasts, O Judah, perform thy vows: for the wicked one shall no more pass through thee; he is utterly cut off.'),
(9, 34, 1, 15, 'Behold upon the mountains the feet of him That bringeth good tidings, that announceth peace! Keep thy feasts, O Judah, Perform thy vows; For the wicked one shall no more pass through thee; He is utterly cut off.'),
(6, 34, 1, 15, 'Behold upon the mountains the feet of him that bringeth glad tidings, that publisheth peace! Celebrate thy feasts, Judah, perform thy vows: for the wicked one shall no more pass through thee; he is utterly cut off.'),
(14, 34, 1, 15, 'Lo, on the mountains the feet of one proclaiming tidings, sounding peace! Celebrate, O Judah, thy festivals, complete thy vows, For add no more to pass over into thee doth the worthless, He hath been completely cut off!'),
(11, 34, 1, 15, 'Behold upon the mountains the feet of him announcing good news, causing peace to be heard. O Judah, keep thy festivals, complete thy vows: for Belial shall no more add to pass through thee: he was completely cut off.'),
(13, 34, 1, 15, 'Behold, on the mountains the feet of him who brings good news, who publishes peace! Keep your feasts, Judah! Perform your vows, for the wicked one will no more pass through you. He is utterly cut off.'),
(10, 34, 1, 15, 'Look, on the mountains the feet of him who brings good news, who publishes peace. Keep your feasts, Judah. Perform your vows, for the wicked one will no more pass through you. He is utterly cut off.'),
(1, 34, 1, 15, 'Look to the mountains—the feet of one who brings good news, who proclaims peace! Celebrate your feasts, O Judah; fulfill your vows. For the wicked will never again march through you; they will be utterly cut off.'),
(5, 34, 1, 15, 'Behold, over the mountains, the feet of the Evangelizer and the Announcer of peace. Judah, celebrate your festivals and keep your vows. For Belial will never again pass through you; he has completely passed away.'),
(7, 34, 1, 15, 'Behold upon the mountains the feet of him that bringeth good tidings, and that preacheth peace: O Juda, keep thy festivals, and pay thy vows: for Belial shall no more pass through thee again, he is utterly cut off.'),
(4, 34, 2, 1, 'He that dashes in pieces is come up before your face: keep the fortification, watch the way, make your loins strong, fortify your power mightily.'),
(12, 34, 2, 1, 'He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.'),
(3, 34, 2, 1, 'He that dasheth in pieces is come up against thee: keep the fortress, watch the way, make thy loins strong, fortify thy power mightily.'),
(8, 34, 2, 1, 'He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.'),
(9, 34, 2, 1, 'A maul is come up before thy face; Guard the defences, Watch the way, make thy loins strong, Fortify thy power mightily!—'),
(6, 34, 2, 1, 'He that dasheth in pieces is come up against thy face: keep the fortress, watch the way, make [thy] loins strong, fortify [thy] power mightily.'),
(14, 34, 2, 1, 'Come up hath a scatterer to thy face, Keep the bulwark, watch the way, Strengthen the loins, strengthen power mightily.'),
(11, 34, 2, 1, 'The hammer came up upon thy face: press upon the fortress, look about the way, strengthen the loins, make the power strong greatly.'),
(13, 34, 2, 1, 'He who dashes in pieces has come up against you. Keep the fortress! Watch the way! Strengthen your waist! Fortify your power mightily!'),
(10, 34, 2, 1, 'He who dashes in pieces has come up against you. Keep the fortress. Watch the way. Strengthen your waist. Fortify your power mightily.'),
(1, 34, 2, 1, 'One who scatters advances against you, O Nineveh. Guard the fortress! Watch the road! Brace yourselves! Summon all your strength!'),
(5, 34, 2, 1, 'He ascends, who would scatter before your eyes, who would maintain the blockade. Contemplate the way, fortify your back, reinforce virtue greatly.'),
(7, 34, 2, 1, 'He is come up that shall destroy before thy face, that shall keep the siege: watch the way, fortify thy loins, strengthen thy power exceedingly.'),
(4, 34, 2, 2, 'For the LORD has turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.'),
(12, 34, 2, 2, 'For the LORD hath turned away the excellence of Jacob, as the excellence of Israel: for the emptiers have emptied them out, and marred their vine branches.'),
(3, 34, 2, 2, 'For Jehovah restoreth the excellency of Jacob, as the excellency of Israel; for the emptiers have emptied them out, and destroyed their vine-branches.'),
(8, 34, 2, 2, 'For the LORD bringeth again the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.'),
(9, 34, 2, 2, 'For the LORD restoreth the pride of Jacob, As the pride of Israel; For the emptiers have emptied them out, And marred their vine-branches.—'),
(6, 34, 2, 2, 'For Jehovah hath brought again the glory of Jacob, as the glory of Israel; for the wasters have wasted them, and marred their vine-branches.'),
(14, 34, 2, 2, 'For turned back hath Jehovah to the excellency of Jacob, As to the excellency of Israel, For emptied them out have emptiers, And their branches they have marred.'),
(11, 34, 2, 2, 'For Jehovah turned back the pride of Jacob as the pride of Israel: for they emptying emptied them out, they corrupted their vine-shoots.'),
(13, 34, 2, 2, 'For Yahweh restores the excellency of Jacob, as the excellency of Israel; for the destroyers have destroyed them, and ruined their vine branches.'),
(10, 34, 2, 2, 'For the LORD restores the excellency of Jacob, as the excellency of Israel; for the destroyers have destroyed them, and ruined their vine branches.'),
(1, 34, 2, 2, 'For the LORD will restore the splendor of Jacob like the splendor of Israel, though destroyers have laid them waste and ruined the branches of their vine.'),
(5, 34, 2, 2, 'For the Lord has repaid the arrogance of Jacob, just like the arrogance of Israel. For the despoilers have scattered them, and they have corrupted their procreation.'),
(7, 34, 2, 2, 'For the Lord hath rendered the pride of Jacob, as the pride of Israel: because the spoilers have laid them waste, and have marred their vine branches.'),
(4, 34, 2, 3, 'The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.'),
(12, 34, 2, 3, 'The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir-trees shall be terribly shaken.'),
(3, 34, 2, 3, 'The shield of his mighty men is made red, the valiant men are in scarlet: the chariots flash with steel in the day of his preparation, and the cypress spears are brandished.'),
(8, 34, 2, 3, 'The shield of his mighty men is made red, the valiant men are in scarlet: the chariots flash with steel in the day of his preparation, and the spears are shaken terribly.'),
(9, 34, 2, 3, 'The shield of his mighty men is made red, The valiant men are in scarlet; The chariots are fire of steel in the day of his preparation, And the cypress spears are made to quiver.'),
(6, 34, 2, 3, 'The shield of his mighty men is made red, the valiant men are in scarlet: the chariots [glitter] with the sheen of steel, in the day of his preparation, and the spears are brandished.'),
(14, 34, 2, 3, 'The shield of his mighty ones is become red, Men of might are in scarlet, With fiery torches is the chariot in a day of his preparation, And the firs have been caused to tremble.'),
(11, 34, 2, 3, 'The shield of the strong ones being red, the men of strength being clothed in scarlet: with fire of irons the chariots in the day of his preparing, and the cypresses were made to tremble.'),
(13, 34, 2, 3, 'The shield of his mighty men is made red. The valiant men are in scarlet. The chariots flash with steel in the day of his preparation, and the pine spears are brandished.'),
(10, 34, 2, 3, 'The shield of his mighty men is made red. The valiant men are in scarlet. The chariots flash with steel in the day of his preparation, and the pine spears are brandished.'),
(1, 34, 2, 3, 'The shields of his mighty men are red; the valiant warriors are dressed in scarlet. The fittings of the chariots flash like fire on the day they are prepared, and the spears of cypress have been brandished.'),
(5, 34, 2, 3, 'The shield of his strong ones is fire, the men of war are in scarlet. The reins of the chariot are fiery in the day of his preparation, and the drivers have been drugged.'),
(7, 34, 2, 3, 'The shield of his mighty men is like fire, the men of the army are clad in scarlet, the reins of the chariot are flaming in the day of his preparation, and the drivers are stupefied.'),
(4, 34, 2, 4, 'The chariots shall rage in the streets, they shall jostle one against another in the broad ways: they shall seem like torches, they shall run like the lightning.'),
(12, 34, 2, 4, 'The chariots shall rage in the streets, they shall jostle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.'),
(3, 34, 2, 4, 'The chariots rage in the streets; they rush to and fro in the broad ways: the appearance of them is like torches; they run like the lightnings.'),
(8, 34, 2, 4, 'The chariots rage in the streets, they justle one against another in the broad ways: the appearance of them is like torches, they run like the lightnings.'),
(9, 34, 2, 4, 'The chariots rush madly in the streets, They jostle one against another in the broad places; The appearance of them is like torches, They run to and fro like the lightnings.'),
(6, 34, 2, 4, 'The chariots rush madly in the streets, they justle one against another in the broad ways: the appearance of them is like torches, they run like lightnings.'),
(14, 34, 2, 4, 'In out-places shine do the chariots, They go to and fro in broad places, Their appearances are like torches, As lightnings they run.'),
(11, 34, 2, 4, 'The chariots shall be mad in the streets, they shall run up and down in the broad places: their appearance as flames; as lightnings shall they run.'),
(13, 34, 2, 4, 'The chariots rage in the streets. They rush back and forth in the broad ways. Their appearance is like torches. They run like the lightnings.'),
(10, 34, 2, 4, 'The chariots rage in the streets. They rush back and forth in the broad ways. Their appearance is like torches. They run like the lightnings.'),
(1, 34, 2, 4, 'The chariots dash through the streets; they rush around the plazas, appearing like torches, darting about like lightning.'),
(5, 34, 2, 4, 'They have become confused on their journey. The four-horse chariots have collided in the streets. Their appearance is like torches, like lightning dashing around.'),
(7, 34, 2, 4, 'They are in confusion in the ways, the chariots jostle one against another in the streets: their looks are like torches, like lightning running to and fro.'),
(4, 34, 2, 5, 'He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defense shall be prepared.'),
(12, 34, 2, 5, 'He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defense shall be prepared.'),
(3, 34, 2, 5, 'He remembereth his nobles: they stumble in their march; they make haste to the wall thereof, and the mantelet is prepared.'),
(8, 34, 2, 5, 'He remembereth his worthies: they stumble in their march; they make haste to the wall thereof, and the mantelet is prepared.'),
(9, 34, 2, 5, 'He bethinketh himself of his worthies; They stumble in their march; They make haste to the wall thereof, And the mantelet is prepared.'),
(6, 34, 2, 5, 'He bethinketh him of his nobles: they stumble in their march; they make haste to the wall thereof, and the shelter is prepared.'),
(14, 34, 2, 5, 'He doth remember his honourable ones, They stumble in their goings, They hasten to its wall, and prepared is the covering.'),
(11, 34, 2, 5, 'He shall make mention of his chiefs: they shall be weak in their goings; they shall hasten to her wall, and the covering was prepared.'),
(13, 34, 2, 5, 'He summons his picked troops. They stumble on their way. They dash to its wall, and the protective shield is put in place.'),
(10, 34, 2, 5, 'He summons his picked troops. They stumble on their way. They dash to its wall, and the protective shield is put in place.'),
(1, 34, 2, 5, 'He summons his nobles; they stumble as they advance. They race to its wall; the protective shield is set in place.'),
(5, 34, 2, 5, 'He will call to mind his strong ones; they will destroy along their journey. They will quickly ascend its walls, and a shelter will be prepared.'),
(7, 34, 2, 5, 'He will muster up his valiant men, they shall stumble in their march: they shall quickly get upon the walls thereof: and a covering shall be prepared.'),
(4, 34, 2, 6, 'The gates of the rivers shall be opened, and the palace shall be dissolved.'),
(12, 34, 2, 6, 'The gates of the rivers shall be opened, and the palace shall be dissolved.'),
(3, 34, 2, 6, 'The gates of the rivers are opened, and the palace is dissolved.'),
(8, 34, 2, 6, 'The gates of the rivers are opened, and the palace is dissolved.'),
(9, 34, 2, 6, 'The gates of the rivers are opened, And the palace is dissolved.'),
(6, 34, 2, 6, 'The gates of the rivers are opened, and the palace melteth away.'),
(14, 34, 2, 6, 'Gates of the rivers have been opened, And the palace is dissolved.'),
(11, 34, 2, 6, 'The gates of the rivers were opened, and the temple melted away.'),
(13, 34, 2, 6, 'The gates of the rivers are opened, and the palace is dissolved.'),
(10, 34, 2, 6, 'The gates of the rivers are opened, and the palace is dissolved.'),
(1, 34, 2, 6, 'The river gates are thrown open and the palace collapses.'),
(5, 34, 2, 6, 'The gates of the rivers have been opened, and the temple has been pulled down to the ground.'),
(7, 34, 2, 6, 'The gates of the rivers are opened, and the temple is thrown down to the ground.'),
(4, 34, 2, 7, 'And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, beating on their breasts.'),
(12, 34, 2, 7, 'And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.'),
(3, 34, 2, 7, 'And it is decreed: she is uncovered, she is carried away; and her handmaids moan as with the voice of doves, beating upon their breasts.'),
(8, 34, 2, 7, 'And Huzzab is uncovered, she is carried away, and her handmaids mourn as with the voice of doves, tabering upon their breasts.'),
(9, 34, 2, 7, 'And the queen is uncovered, she is carried away, And her handmaids moan as with the voice of doves, Tabering upon their breasts.'),
(6, 34, 2, 7, 'And it is decreed: she shall be uncovered, she shall be led away, and her maids shall moan as with the voice of doves, drumming upon their breasts.'),
(14, 34, 2, 7, 'And it is established—she hath removed, She hath been brought up, And her handmaids are leading as the voice of doves, Tabering on their hearts.'),
(11, 34, 2, 7, 'It was fixed, she was led away captive, she went up and her maids being led as the voice of doves smiting upon their heart.'),
(13, 34, 2, 7, 'It is decreed: she is uncovered, she is carried away; and her handmaids moan as with the voice of doves, beating on their breasts.'),
(10, 34, 2, 7, 'It is decreed: she is uncovered, she is carried away; and her handmaids moan as with the voice of doves, beating on their breasts.'),
(1, 34, 2, 7, 'It is decreed that the city be exiled and carried away; her maidservants moan like doves, and beat upon their breasts.'),
(5, 34, 2, 7, 'And the foot soldier has been led away captive, and her handmaids were driven away, mourning like doves, murmuring in their hearts.'),
(7, 34, 2, 7, 'And the soldier is led away captive: and her bondwomen were led away mourning as doves, murmuring in their hearts.'),
(4, 34, 2, 8, 'But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back.'),
(12, 34, 2, 8, 'But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back.'),
(3, 34, 2, 8, 'But Nineveh hath been from of old like a pool of water: yet they flee away. Stand, stand, they cry; but none looketh back.'),
(8, 34, 2, 8, 'But Nineveh hath been from of old like a pool of water: yet they flee away; Stand, stand, they cry; but none looketh back.'),
(9, 34, 2, 8, 'But Nineveh hath been from of old like a pool of water; Yet they flee away; ‘Stand, stand’; But none looketh back.'),
(6, 34, 2, 8, 'Nineveh hath been like a pool of water, since the day she existed, yet they flee away.... Stand! Stand! But none looketh back.'),
(14, 34, 2, 8, 'And Nineveh is as a pool of waters, From of old it is—and they are fleeing! ‘Stand ye, stand;’ and none is turning!'),
(11, 34, 2, 8, 'And Nineveh it is as a pool of water from the days, and they fleeing, stood: they stood, and none looking back.'),
(13, 34, 2, 8, 'But Nineveh has been from of old like a pool of water, yet they flee away. “Stop! Stop!” they cry, but no one looks back.'),
(10, 34, 2, 8, 'But Nineveh has been from of old like a pool of water, yet they flee away. “Stop. Stop.” they cry, but no one looks back.'),
(1, 34, 2, 8, 'Nineveh has been like a pool of water throughout her days, but now it is draining away. “Stop! Stop!” they cry, but no one turns back.'),
(5, 34, 2, 8, 'And Nineveh, her waters are like a fish pond. Yet truly, they have fled away: “Stand, stand!” But there is no one who will turn back.'),
(7, 34, 2, 8, 'And as for Ninive, her waters are like a great pool, but the men flee away. They cry: Stand, stand, but there is none that will return back.'),
(4, 34, 2, 9, 'Take you the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.'),
(12, 34, 2, 9, 'Take ye the spoil of silver, take the spoil of gold: for there is no end of the store and glory out of all the pleasant furniture.'),
(3, 34, 2, 9, 'Take ye the spoil of silver, take the spoil of gold; for there is no end of the store, the glory of all goodly furniture.'),
(8, 34, 2, 9, 'Take ye the spoil of silver, take the spoil of gold: for there is none end of the store, the glory of all pleasant furniture.'),
(9, 34, 2, 9, 'Take ye the spoil of silver, take the spoil of gold; For there is no end of the store, Rich with all precious vessels.'),
(6, 34, 2, 9, 'Plunder the silver, plunder the gold; for there is no end of the splendid store of all precious vessels.'),
(14, 34, 2, 9, 'Seize ye silver, seize ye gold, And there is no end to the prepared things, To the abundance of all desirable vessels.'),
(11, 34, 2, 9, 'They plundered silver, they plundered gold: and no end to her splendid equipage; glory from all the vessels of desire.'),
(13, 34, 2, 9, 'Take the spoil of silver. Take the spoil of gold, for there is no end of the store, the glory of all goodly furniture.'),
(10, 34, 2, 9, 'Take the spoil of silver. Take the spoil of gold, for there is no end of the store, the glory of all goodly furniture.'),
(1, 34, 2, 9, '“Plunder the silver! Plunder the gold!” There is no end to the treasure, an abundance of every precious thing.'),
(5, 34, 2, 9, 'Despoil the silver, despoil the gold. And there is no end to all the riches of desirable equipment.'),
(7, 34, 2, 9, 'Take ye the spoil of the silver, take the spoil of the gold: for there is no end of the riches of all the precious furniture.'),
(4, 34, 2, 10, 'She is empty, and void, and waste: and the heart melts, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.'),
(12, 34, 2, 10, 'She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.'),
(3, 34, 2, 10, 'She is empty, and void, and waste; and the heart melteth, and the knees smite together, and anguish is in all loins, and the faces of them all are waxed pale.'),
(8, 34, 2, 10, 'She is empty, and void, and waste: and the heart melteth, and the knees smite together, and anguish is in all loins, and the faces of them all are waxed pale.'),
(9, 34, 2, 10, 'She is empty, and void, and waste; And the heart melteth, and the knees smite together, And convulsion is in all loins, And the faces of them all have gathered blackness.'),
(6, 34, 2, 10, 'She is empty, and void, and waste; and the heart melteth, and the knees smite together, and writhing pain is in all loins, and all their faces grow pale.'),
(14, 34, 2, 10, 'She is empty, yea, emptiness and waste, And the heart hath melted, And the knees have smitten together, And great pain is in all loins, And the faces of all of them have gathered paleness.'),
(11, 34, 2, 10, 'She was emptied, and being emptied, and being made empty: and the heart melted, and a wavering of the knees, and trembling in all loins, and the face of them all gathered a glow.'),
(13, 34, 2, 10, 'She is empty, void, and waste. The heart melts, the knees knock together, their bodies and faces have grown pale.'),
(10, 34, 2, 10, 'She is empty, void, and waste. The heart melts, the knees knock together, their bodies and faces have grown pale.'),
(1, 34, 2, 10, 'She is emptied! Yes, she is desolate and laid waste! Hearts melt, knees knock, bodies tremble, and every face grows pale!'),
(5, 34, 2, 10, 'She has been scattered, and cut, and torn apart. And the heart melts, and the knees buckle, and weakness is in every temperament. And the faces of them all are like a black kettle.'),
(7, 34, 2, 10, 'She is destroyed, and rent, and torn: the heart melteth, and the knees fail, and all the loins lose their strength: and the faces of them all are as the blackness of a kettle.'),
(4, 34, 2, 11, 'Where is the dwelling of the lions, and the feeding place of the young lions, where the lion, even the old lion, walked, and the lion’s whelp, and none made them afraid?'),
(12, 34, 2, 11, 'Where is the dwelling of the lions, and the feeding-place of the young lions, where the lion, even the old lion, walked, and the lion’s whelp, and none made them afraid?'),
(3, 34, 2, 11, 'Where is the den of the lions, and the feeding-place of the young lions, where the lion and the lioness walked, the lion’s whelp, and none made them afraid?'),
(8, 34, 2, 11, 'Where is the den of the lions, and the feeding place of the young lions, where the lion and the lioness walked, the lion’s whelp, and none made them afraid?'),
(9, 34, 2, 11, 'Where is the den of the lions, Which was the feeding-place of the young lions, Where the lion and the lioness walked, and the lion’s whelp, And none made them afraid?'),
(6, 34, 2, 11, 'Where is [now] the den of the lions, and the feeding-place of the young lions, where the lion, the lioness, [and] the lion’s whelp walked, and none made them afraid?'),
(14, 34, 2, 11, 'Where is the habitation of lionesses? And a feeding-place it is for young lions Where walked hath a lion, an old lion, A lion’s whelp, and there is none troubling.'),
(11, 34, 2, 11, 'Where is the dwelling of the lions and that pasture for the young lions where the lion went, the lioness there, the lion’s whelp, and none terrifying?'),
(13, 34, 2, 11, 'Where is the den of the lions, and the feeding place of the young lions, where the lion and the lioness walked, the lion’s cubs, and no one made them afraid?'),
(10, 34, 2, 11, 'Where is the den of the lions, and the feeding place of the young lions, where the lion and the lioness walked, the lion’s cubs, and no one made them afraid?'),
(1, 34, 2, 11, 'Where is the lions’ lair or the feeding ground of the young lions, where the lion and lioness prowled with their cubs, with nothing to frighten them away?'),
(5, 34, 2, 11, 'Where is the dwelling place of the lions, and the feeding ground of the young lions, to which the lion went, so as to open a way for the young lion, and so that there would be none to make them afraid?'),
(7, 34, 2, 11, 'Where is now the dwelling of the lions, and the feeding place of the young lions, to which the lion went, to enter in thither, the young lion, and there was none to make them afraid?'),
(4, 34, 2, 12, 'The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with shred.'),
(12, 34, 2, 12, 'The lion tore in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.'),
(3, 34, 2, 12, 'The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his caves with prey, and his dens with ravin.'),
(8, 34, 2, 12, 'The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his caves with prey, and his dens with ravin.'),
(9, 34, 2, 12, 'The lion did tear in pieces enough for his whelps, And strangled for his lionesses, And filled his caves with prey, And his dens with ravin.'),
(6, 34, 2, 12, 'The lion tore in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.'),
(14, 34, 2, 12, 'The lion is tearing parts for his whelps, And is strangling for his lionesses, And he doth fill with prey his holes, And his habitations with rapine.'),
(11, 34, 2, 12, 'The lion tore in pieces the sufficiency of his whelps, and strangling for his lionesses; and his holes shall be filled with the prey, and his dens with that torn in pieces.'),
(13, 34, 2, 12, 'The lion tore in pieces enough for his cubs, and strangled for his lionesses, and filled his caves with the kill, and his dens with prey.'),
(10, 34, 2, 12, 'The lion tore in pieces enough for his cubs, and strangled for his lionesses, and filled his caves with the kill, and his dens with prey.'),
(1, 34, 2, 12, 'The lion mauled enough for its cubs and strangled prey for the lioness. It filled its dens with the kill, and its lairs with mauled prey.'),
(5, 34, 2, 12, 'The lion seized enough for his young, and killed enough for his lionesses, and he filled his caves with prey, and his den with spoils.'),
(7, 34, 2, 12, 'The lion caught enough for his whelps, and killed for his lionesses: and he filled his holes with prey, and his den with rapine.'),
(4, 34, 2, 13, 'Behold, I am against you, said the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour your young lions: and I will cut off your prey from the earth, and the voice of your messengers shall no more be heard.'),
(12, 34, 2, 13, 'Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.'),
(3, 34, 2, 13, 'Behold, I am against thee, saith Jehovah of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions; and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.'),
(8, 34, 2, 13, 'Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.'),
(9, 34, 2, 13, 'Behold, I am against thee, saith the LORD of hosts, And I will burn her chariots in the smoke, And the sword shall devour thy young lions; And I will cut off thy prey from the earth, And the voice of thy messengers shall no more be heard.'),
(6, 34, 2, 13, 'Behold, I am against thee, saith Jehovah of hosts: and I will burn her chariots into smoke; and the sword shall devour thy young lions, and I will cut off thy prey from the earth; and the voice of thy messengers shall no more be heard.'),
(14, 34, 2, 13, 'Lo, I am against thee, An affirmation of Jehovah of Hosts, And I have burned in smoke its chariot, And thy young lions consume doth a sword, And I have cut off from the land thy prey, And not heard any more is the voice of thy messengers!'),
(11, 34, 2, 13, 'Behold me against thee, says Jehovah of armies; and I burnt her chariot in the smoke, and the sword shall devour thy young lions, and I cut of thy prey from the land, and the voice of her messengers shall no more be heard.'),
(13, 34, 2, 13, '“Behold, I am against you,” says Yahweh of Armies, “and I will burn her chariots in the smoke, and the sword will devour your young lions; and I will cut off your prey from the earth, and the voice of your messengers will no longer be heard.”'),
(10, 34, 2, 13, '“Look, I am against you,” says the LORD of hosts, “and I will burn her chariots in the smoke, and the sword will devour your young lions; and I will cut off your prey from the earth, and the voice of your messengers will no longer be heard.”'),
(1, 34, 2, 13, '“Behold, I am against you,” declares the LORD of Hosts. “I will reduce your chariots to cinders, and the sword will devour your young lions. I will cut off your prey from the earth, and the voices of your messengers will no longer be heard.”'),
(5, 34, 2, 13, 'Behold, I will come to you, says the Lord of hosts, and I will burn your chariots even to smoke, and the sword will devour your young lions. And I will exterminate your prey from the land, and the voice of your messengers shall no longer be heard.'),
(7, 34, 2, 13, 'Behold I come against thee, saith the Lord of hosts, and I will burn thy chariots even to smoke, and the sword shall devour thy young lions: and I will cut off thy prey out of the land, and the voice of thy messengers shall be heard no more.'),
(4, 34, 3, 1, 'Woe to the bloody city! it is all full of lies and robbery; the prey departs not;'),
(12, 34, 3, 1, 'Woe to the bloody city! it is all full of lies and robberies; the prey departeth not;'),
(3, 34, 3, 1, 'Woe to the bloody city! it is all full of lies and rapine; the prey departeth not.'),
(8, 34, 3, 1, 'Woe to the bloody city! it is all full of lies and rapine; the prey departeth not.'),
(9, 34, 3, 1, 'Woe to the bloody city! It is all full of lies and rapine; The prey departeth not.'),
(6, 34, 3, 1, 'Woe to the bloody city! It is all full of lies [and] violence; the prey departeth not.'),
(14, 34, 3, 1, 'Woe to the city of blood, She is all with lies—burglary—full, Prey doth not depart.'),
(11, 34, 3, 1, 'Wo! to the city of bloods: all of it was filled with falsehood, with violence; the prey will not withdraw.'),
(13, 34, 3, 1, 'Woe to the bloody city! It is all full of lies and robbery. The prey doesn’t depart.'),
(10, 34, 3, 1, 'Woe to the bloody city. It is all full of lies and robbery. The prey doesn’t depart.'),
(1, 34, 3, 1, 'Woe to the city of blood, full of lies, full of plunder, never without prey.'),
(5, 34, 3, 1, 'Woe to the city of blood, filled with all manner of lies and violence. Crime shall not depart from you:'),
(7, 34, 3, 1, 'Woe to thee, O city of blood, all full of lies and violence: rapine shall not depart from thee.'),
(4, 34, 3, 2, 'The noise of a whip, and the noise of the rattling of the wheels, and of the prancing horses, and of the jumping chariots.'),
(12, 34, 3, 2, 'The noise of a whip, and the noise of the rattling of the wheels, and of the prancing horses, and of the bounding chariots.'),
(3, 34, 3, 2, 'The noise of the whip, and the noise of the rattling of wheels, and prancing horses, and bounding chariots,'),
(8, 34, 3, 2, 'The noise of the whip, and the noise of the rattling of wheels; and pransing horses, and jumping chariots;'),
(9, 34, 3, 2, 'Hark! the whip, and hark! the rattling of the wheels; And prancing horses, and bounding chariots;'),
(6, 34, 3, 2, 'The crack of the whip, and the noise of the rattling of the wheels, and of the prancing horses, and of the bounding chariots!'),
(14, 34, 3, 2, 'The sound of a whip, And the sound of the rattling of a wheel, And of a prancing horse, and of a bounding chariot, Of a horseman mounting.'),
(11, 34, 3, 2, 'The voice of the whip and the voice of the shaking of the wheel, and the horse moving swiftly, and the chariot bounding.'),
(13, 34, 3, 2, 'The noise of the whip, the noise of the rattling of wheels, prancing horses, and bounding chariots,'),
(10, 34, 3, 2, 'The noise of the whip, the noise of the rattling of wheels, prancing horses, and bounding chariots,'),
(1, 34, 3, 2, 'The crack of the whip, the rumble of the wheel, galloping horse and bounding chariot!'),
(5, 34, 3, 2, 'the voice of the whip, and the voice of the turning wheels, and of the neighing horse, and the burning chariot, and the horsemen who ride,'),
(7, 34, 3, 2, 'The noise of the whip, and the noise of the rattling of the wheels, and of the neighing horse, and of the running chariot, and of the horsemen coming up,'),
(4, 34, 3, 3, 'The horseman lifts up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcasses; and there is none end of their corpses; they stumble on their corpses:'),
(12, 34, 3, 3, 'The horseman lifteth up both the bright sword, and the glittering spear: and there is a multitude of slain, and a great number of carcasses; and there is no end of their corpses; they stumble upon their corpses:'),
(3, 34, 3, 3, 'the horseman mounting, and the flashing sword, and the glittering spear, and a multitude of slain, and a great heap of corpses, and there is no end of the bodies; they stumble upon their bodies;—'),
(8, 34, 3, 3, 'the horseman mounting, and the flashing sword, and the glittering spear; and a multitude of slain, and a great heap of carcases: and there is none end of the corpses; they stumble upon their corpses:'),
(9, 34, 3, 3, 'The horseman charging, And the flashing sword, and the glittering spear; And a multitude of slain, and a heap of carcases; And there is no end of the corpses, and they stumble upon their corpses;'),
(6, 34, 3, 3, 'The horseman springing up, and the glitter of the sword, and the flash of the spear, and a multitude of slain, and a mass of carcases, and no end of corpses: they stumble over their corpses.'),
(14, 34, 3, 3, 'And the flame of a sword, and the lightning of a spear, And the abundance of the wounded, And the weight of carcases, Yea, there is no end to the bodies, They stumble over their bodies.'),
(11, 34, 3, 3, 'The horsemen also lifting up the flame of the sword, and the lightning of the spear: and a multitude of wounded, and the heavy carcass; and no end to the corpses; they shall stumble upon their dead bodies.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 34, 3, 3, 'the horseman mounting, and the flashing sword, the glittering spear, and a multitude of slain, and a great heap of corpses, and there is no end of the bodies. They stumble on their bodies,'),
(10, 34, 3, 3, 'the horseman mounting, and the flashing sword, the glittering spear, and a multitude of slain, and a great heap of corpses, and there is no end of the bodies. They stumble on their bodies,'),
(1, 34, 3, 3, 'Charging horseman, flashing sword, shining spear; heaps of slain, mounds of corpses, dead bodies without end—they stumble over their dead—'),
(5, 34, 3, 3, 'and of the flashing sword and the shining spear, and of a multitude executed and a grievous ruination. Neither is there an end to the dead bodies, and they will fall down upon their dead bodies.'),
(7, 34, 3, 3, 'And of the shining sword, and of the glittering spear, and of a multitude slain, and of a grievous destruction: and there is no end of carcasses, and they shall fall down on their dead bodies.'),
(4, 34, 3, 4, 'Because of the multitude of the prostitutions of the well favored harlot, the mistress of witchcrafts, that sells nations through her prostitutions, and families through her witchcrafts.'),
(12, 34, 3, 4, 'Because of the multitude of the lewd deeds of the well-favored harlot, the mistress of witchcrafts, that selleth nations through her lewd deeds, and families through her witchcrafts.'),
(3, 34, 3, 4, 'because of the multitude of the whoredoms of the well-favored harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.'),
(8, 34, 3, 4, 'because of the multitude of the whoredoms of the well favoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.'),
(9, 34, 3, 4, 'Because of the multitude of the harlotries of the well-favoured harlot, The mistress of witchcrafts, That selleth nations through her harlotries, And families through her witchcrafts.'),
(6, 34, 3, 4, '—Because of the multitude of the fornications of the well-favoured harlot, mistress of sorceries, that selleth nations through her fornications, and families through her sorceries,'),
(14, 34, 3, 4, 'Because of the abundance of the fornications of an harlot, The goodness of the grace of the lady of witchcrafts, Who is selling nations by her fornications, And families by her witchcrafts.'),
(11, 34, 3, 4, 'From the multitude of the fornications of the fair harlot, the beauty of the mistress of sorceries, selling the nations by her fornication, and families by her sorceries.'),
(13, 34, 3, 4, 'because of the multitude of the prostitution of the alluring prostitute, the mistress of witchcraft, who sells nations through her prostitution, and families through her witchcraft.'),
(10, 34, 3, 4, 'because of the multitude of the prostitution of the alluring prostitute, the mistress of witchcraft, who sells nations through her prostitution, and families through her witchcraft.'),
(1, 34, 3, 4, 'because of the many harlotries of the harlot, the seductive mistress of sorcery, who betrays nations by her prostitution and clans by her witchcraft.'),
(5, 34, 3, 4, 'Because of the multitude of fornications of the kept woman, beautiful and pleasing and practicing evil deeds, who sold nations by her fornications, and families by her evil doing:'),
(7, 34, 3, 4, 'Because of the multitude of the fornications of the harlot that was beautiful and agreeable, and that made use of witchcraft, that sold nations through her fornications, and families through her witchcrafts.'),
(4, 34, 3, 5, 'Behold, I am against you, said the LORD of hosts; and I will discover your skirts on your face, and I will show the nations your nakedness, and the kingdoms your shame.'),
(12, 34, 3, 5, 'Behold, I am against thee, saith the LORD of hosts; and I will remove thy skirts upon thy face, and I will show the nations thy nakedness, and the kingdoms thy shame.'),
(3, 34, 3, 5, 'Behold, I am against thee, saith Jehovah of hosts, and I will uncover thy skirts upon thy face; and I will show the nations thy nakedness, and the kingdoms thy shame.'),
(8, 34, 3, 5, 'Behold, I am against thee, saith the LORD of hosts, and I will discover thy skirts upon thy face; and I will shew the nations thy nakedness, and the kingdoms thy shame.'),
(9, 34, 3, 5, 'Behold, I am against thee, saith the LORD of hosts, And I will uncover thy skirts upon thy face, And I will shew the nations thy nakedness, And the kingdoms thy shame.'),
(6, 34, 3, 5, 'behold, I am against thee, saith Jehovah of hosts; and I will uncover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.'),
(14, 34, 3, 5, 'Lo, I am against thee, An affirmation of Jehovah of Hosts, And have removed thy skirts before thy face, And have shewed nations thy nakedness, And kingdoms thy shame,'),
(11, 34, 3, 5, 'Behold me against thee, says Jehovah of armies; and I uncovered thy skirts upon thy face, and I caused nations to see thy nakedness, and kingdoms thy shame.'),
(13, 34, 3, 5, '“Behold, I am against you,” says Yahweh of Armies, “and I will lift your skirts over your face. I will show the nations your nakedness, and the kingdoms your shame.'),
(10, 34, 3, 5, '“Look, I am against you,” says the LORD of hosts, “and I will lift your skirts over your face. I will show the nations your nakedness, and the kingdoms your shame.'),
(1, 34, 3, 5, '“Behold, I am against you,” declares the LORD of Hosts. “I will lift your skirts over your face. I will show your nakedness to the nations and your shame to the kingdoms.'),
(5, 34, 3, 5, 'behold, I will come to you, says the Lord of hosts, and I will reveal your shame to your face, and I will show your nakedness to the Gentiles, and your disgrace to kingdoms.'),
(7, 34, 3, 5, 'Behold I come against thee, saith the Lord of hosts: and I will discover thy shame to thy face, and will shew thy nakedness to the nations, and thy shame to kingdoms.'),
(4, 34, 3, 6, 'And I will cast abominable filth on you, and make you vile, and will set you as a spectacle.'),
(12, 34, 3, 6, 'And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazing-stock.'),
(3, 34, 3, 6, 'And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazing-stock.'),
(8, 34, 3, 6, 'And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.'),
(9, 34, 3, 6, 'And I will cast detestable things upon thee, and make thee vile, And will make thee as dung.'),
(6, 34, 3, 6, 'And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazing stock.'),
(14, 34, 3, 6, 'And I have cast upon thee abominations, And dishonoured thee, and made thee as a sight.'),
(11, 34, 3, 6, 'And I cast abominable things upon thee, and I disgraced thee, and I set thee as a sight.'),
(13, 34, 3, 6, 'I will throw abominable filth on you, and make you vile, and will set you a spectacle.'),
(10, 34, 3, 6, 'I will throw abominable filth on you, and make you vile, and will set you a spectacle.'),
(1, 34, 3, 6, 'I will pelt you with filth and treat you with contempt; I will make a spectacle of you.'),
(5, 34, 3, 6, 'And I will cast abominations over you, and I will afflict you with abuse, and I will make an example of you.'),
(7, 34, 3, 6, 'And I will cast abominations upon thee, and will disgrace thee, and will make an example of thee.'),
(4, 34, 3, 7, 'And it shall come to pass, that all they that look on you shall flee from you, and say, Nineveh is laid waste: who will bemoan her? from where shall I seek comforters for you?'),
(12, 34, 3, 7, 'And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her; whence shall I seek comforters for thee?'),
(3, 34, 3, 7, 'And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?'),
(8, 34, 3, 7, 'And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?'),
(9, 34, 3, 7, 'And it shall come to pass, that all they that look upon thee Shall flee from thee, And say: ‘Nineveh is laid waste; Who will bemoan her? Whence shall I seek comforters for thee?’'),
(6, 34, 3, 7, 'And it shall come to pass, [that] all they that see thee shall flee from thee, and shall say, Nineveh is laid waste! Who will bemoan her? whence shall I seek comforters for thee?'),
(14, 34, 3, 7, 'And it hath come to pass, Each of thy beholders fleeth from thee, And hath said: ‘Spoiled is Nineveh, Who doth bemoan for her?’ Whence do I seek comforters for thee?'),
(11, 34, 3, 7, 'And it was all serving thee shall flee from thee, and say, Nineveh was laid waste: who shall be moved for her? from whom shall I seek those consoling to thee?'),
(13, 34, 3, 7, 'It will happen that all those who look at you will flee from you, and say, ‘Nineveh is laid waste! Who will mourn for her?’ Where will I seek comforters for you?”'),
(10, 34, 3, 7, 'It will happen that all those who look at you will flee from you, and say, ‘Nineveh is laid waste. Who will mourn for her?’ Where will I seek comforters for you?”'),
(1, 34, 3, 7, 'Then all who see you will recoil from you and say, ‘Nineveh is devastated; who will grieve for her?’ Where can I find comforters for you?”'),
(5, 34, 3, 7, 'And this shall be: everyone who sees you, will recoil from you, and he will say: “Nineveh has been devastated.” Who will shake his head over you? Where might I seek consolation for you?'),
(7, 34, 3, 7, 'And it shall come to pass that every one that shall see thee, shall flee from thee, and shall say: Ninive is laid waste: who shall bemoan thee? whence shall I seek a comforter for thee?'),
(4, 34, 3, 8, 'Are you better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?'),
(12, 34, 3, 8, 'Art thou better than populous No, that was situated among the rivers, that had the waters around it, whose rampart was the sea, and her wall was from the sea?'),
(3, 34, 3, 8, 'Art thou better than No-amon, that was situate among the rivers, that had the waters round about her; whose rampart was the sea, and her wall was of the sea?'),
(8, 34, 3, 8, 'Art thou better than No-amon, that was situate among the rivers, that had the waters round about her; whose rampart was the sea, and her wall was of the sea?'),
(9, 34, 3, 8, 'Art thou better than No-amon, That was situate among the rivers, That had the waters round about her; Whose rampart was the sea, and of the sea her wall?'),
(6, 34, 3, 8, 'Art thou better than No-Amon, that was situate among the rivers, [that had] the waters round about her, whose rampart was the sea, [and] of the sea was her wall?'),
(14, 34, 3, 8, 'Art thou better than No-Ammon, That is dwelling among brooks? Waters she hath round about her, Whose bulwark is the sea, waters her wall.'),
(11, 34, 3, 8, 'Wilt thou be good above No, the builder dwelling among the rivers, the waters round about to her, whose strength the sea, from the sea her wall?'),
(13, 34, 3, 8, 'Are you better than No-Amon, who was situated among the rivers, who had the waters around her; whose rampart was the sea, and her wall was of the sea?'),
(10, 34, 3, 8, 'Are you better than No-Amon, who was situated among the rivers, who had the waters around her; whose rampart was the sea, and her wall was of the sea?'),
(1, 34, 3, 8, 'Are you better than Thebes, stationed by the Nile with water around her, whose rampart was the sea, whose wall was the water?'),
(5, 34, 3, 8, 'Are you better than the populous Alexandria, which dwells along the rivers? Waters encircle it: the sea, with its riches. The waters are its walls.'),
(7, 34, 3, 8, 'Art thou better than the populous Alexandria, that dwelleth among the rivers? waters are round about it: the sea is its riches, the waters are its walls.'),
(4, 34, 3, 9, 'Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were your helpers.'),
(12, 34, 3, 9, 'Cush and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.'),
(3, 34, 3, 9, 'Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.'),
(8, 34, 3, 9, 'Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.'),
(9, 34, 3, 9, 'Ethiopia and Egypt were thy strength, and it was infinite; Put and Lubim were thy helpers.'),
(6, 34, 3, 9, 'Ethiopia was her strength, and Egypt, and it was infinite; Phut and the Libyans were her helpers.'),
(14, 34, 3, 9, 'Cush her might, and Egypt, and there is no end. Put and Lubim have been for thy help.'),
(11, 34, 3, 9, 'Cush her strength, and Egypt, and no end; Put and Lubim were among thy helpers.'),
(13, 34, 3, 9, 'Cush and Egypt were her boundless strength. Put and Libya were her helpers.'),
(10, 34, 3, 9, 'Cush and Egypt were her boundless strength. Put and Libya were her helpers.'),
(1, 34, 3, 9, 'Cush and Egypt were her boundless strength; Put and Libya were her allies.'),
(5, 34, 3, 9, 'Ethiopia and Egypt were its strength, and there is no limit. Africa and Northern Africa have been your helpers.'),
(7, 34, 3, 9, 'Ethiopia and Egypt were the strength thereof, and there is no end: Africa and the Libyans were thy helpers.'),
(4, 34, 3, 10, 'Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honorable men, and all her great men were bound in chains.'),
(12, 34, 3, 10, 'Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the head of all the streets: and they cast lots for her honorable men, and all her great men were bound in chains.'),
(3, 34, 3, 10, 'Yet was she carried away, she went into captivity; her young children also were dashed in pieces at the head of all the streets; and they cast lots for her honorable men, and all her great men were bound in chains.'),
(8, 34, 3, 10, 'Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.'),
(9, 34, 3, 10, 'Yet was she carried away, She went into captivity; Her young children also were dashed in pieces At the head of all the streets; And they cast lots for her honourable men, And all her great men were bound in chains.'),
(6, 34, 3, 10, 'She too was carried away, she went into captivity: her infants also were dashed in pieces, at the top of all the streets; and they cast lots for her honourable men, and all her great men were bound with chains.'),
(14, 34, 3, 10, 'Even she doth become an exile, She hath gone into captivity, Even her sucklings are dashed to pieces At the top of all out-places, And for her honoured ones they cast a lot, And all her great ones have been bound in fetters.'),
(11, 34, 3, 10, 'Also she being carried away captive went into captivity: also her young children shall be dashed in pieces at the head of every street, and upon her honored ones they cast the lot, and all her great ones were bound in chains.'),
(13, 34, 3, 10, 'Yet was she carried away. She went into captivity. Her young children also were dashed in pieces at the head of all the streets, and they cast lots for her honorable men, and all her great men were bound in chains.'),
(10, 34, 3, 10, 'Yet was she carried away. She went into captivity. Her young children also were dashed in pieces at the head of all the streets, and they cast lots for her honorable men, and all her great men were bound in chains.'),
(1, 34, 3, 10, 'Yet she became an exile; she went into captivity. Her infants were dashed to pieces at the head of every street. They cast lots for her dignitaries, and all her nobles were bound in chains.'),
(5, 34, 3, 10, 'Nevertheless, she has been led away with the transmigration into captivity. Her little ones have been dashed in pieces at the top of every street, and they have cast lots over her celebrities, and all her elite have been fastened together in shackles.'),
(7, 34, 3, 10, 'Yet she also was removed and carried into captivity: her young children were dashed in pieces at the top of every street, and they cast lots upon her nobles, and all her great men were bound in fetters.'),
(4, 34, 3, 11, 'You also shall be drunken: you shall be hid, you also shall seek strength because of the enemy.'),
(12, 34, 3, 11, 'Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.'),
(3, 34, 3, 11, 'Thou also shalt be drunken; thou shalt be hid; thou also shalt seek a stronghold because of the enemy.'),
(8, 34, 3, 11, 'Thou also shalt be drunken, thou shalt be hid; thou also shalt seek a strong hold because of the enemy.'),
(9, 34, 3, 11, 'Thou also shalt be drunken, Thou shalt swoon; Thou also shalt seek a refuge Because of the enemy.'),
(6, 34, 3, 11, 'Thou also shalt be drunken: thou shalt be hid; thou also shalt seek a refuge from the enemy.'),
(14, 34, 3, 11, 'Even thou art drunken, thou art hidden, Even thou dost seek a strong place, because of an enemy.'),
(11, 34, 3, 11, 'And thou shalt be intoxicated, and thou shalt be hid; thou shalt seek a fortified place from the enemy.'),
(13, 34, 3, 11, 'You also will be drunken. You will be hidden. You also will seek a stronghold because of the enemy.'),
(10, 34, 3, 11, 'You also will be drunk. You will be hidden. You also will seek a stronghold because of the enemy.'),
(1, 34, 3, 11, 'You too will become drunk; you will go into hiding and seek refuge from the enemy.'),
(5, 34, 3, 11, 'Therefore, you also will become inebriated, and you will be despised, and you will seek help from the opposition.'),
(7, 34, 3, 11, 'Therefore thou also shalt be made drunk, and shalt be despised: and thou shalt seek help from the enemy.'),
(4, 34, 3, 12, 'All your strong holds shall be like fig trees with the first ripe figs: if they be shaken, they shall even fall into the mouth of the eater.'),
(12, 34, 3, 12, 'All thy strong holds shall be like fig-trees with the first ripe figs: if they be shaken, they shall even fall into the mouth of the eater.'),
(3, 34, 3, 12, 'All thy fortresses shall be like fig-trees with the first-ripe figs: if they be shaken, they fall into the mouth of the eater.'),
(8, 34, 3, 12, 'All thy fortresses shall be like fig trees with the firstripe figs: if they be shaken, they fall into the mouth of the eater.'),
(9, 34, 3, 12, 'All thy fortresses shall be like fig-trees with the first-ripe figs: If they be shaken, they fall into the mouth of the eater.'),
(6, 34, 3, 12, 'All thy strongholds are [like] fig-trees with the first-ripe figs: if they be shaken, they even fall into the mouth of the eater.'),
(14, 34, 3, 12, 'All thy fortresses are fig-trees with first-fruits, If they are shaken, They have fallen into the mouth of the eater.'),
(11, 34, 3, 12, 'All thy fortresses, fig trees with the early figs: if they shall be shaken, and they fell into the mouth of him eating.'),
(13, 34, 3, 12, 'All your fortresses will be like fig trees with the first-ripe figs: if they are shaken, they fall into the mouth of the eater.'),
(10, 34, 3, 12, 'All your fortresses will be like fig trees with the first-ripe figs: if they are shaken, they fall into the mouth of the eater.'),
(1, 34, 3, 12, 'All your fortresses are fig trees with the first ripe figs; when shaken, they fall into the mouth of the eater!'),
(5, 34, 3, 12, 'All your fortresses will be like fig trees with their green figs. If they are shaken violently, they will fall into the mouth of the one who devours.'),
(7, 34, 3, 12, 'All thy strong holds shall be like fig trees with their green figs: if they be shaken, they shall fall into the mouth of the eater.'),
(4, 34, 3, 13, 'Behold, your people in the middle of you are women: the gates of your land shall be set wide open to your enemies: the fire shall devour your bars.'),
(12, 34, 3, 13, 'Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open to thy enemies: the fire shall devour thy bars.'),
(3, 34, 3, 13, 'Behold, thy people in the midst of thee are women; the gates of thy land are set wide open unto thine enemies: the fire hath devoured thy bars.'),
(8, 34, 3, 13, 'Behold, thy people in the midst of thee are women; the gates of thy land are set wide open unto thine enemies: the fire hath devoured thy bars.'),
(9, 34, 3, 13, 'Behold, thy people in the midst of thee are women; The gates of thy land are set wide open unto thine enemies; The fire hath devoured thy bars.'),
(6, 34, 3, 13, 'Behold, thy people in the midst of thee are [as] women: the gates of thy land are set wide open unto thine enemies; the fire devoureth thy bars.'),
(14, 34, 3, 13, 'Lo, thy people are women in thy midst, To thine enemies thoroughly opened Have been the gates of thy land, Consumed hath fire thy bars.'),
(11, 34, 3, 13, 'Behold, thy people women in the midst of thee: the gates of thy land being opened were opened to thine enemies: a fire devoured thy bars.'),
(13, 34, 3, 13, 'Behold, your troops in your midst are women. The gates of your land are set wide open to your enemies. The fire has devoured your bars.'),
(10, 34, 3, 13, 'Look, your troops in your midst are women. The gates of your land are set wide open to your enemies. The fire has devoured your bars.'),
(1, 34, 3, 13, 'Look at your troops—they are like your women! The gates of your land are wide open to your enemies; fire consumes their bars.'),
(5, 34, 3, 13, 'Behold, women are at the center of your people. The gates of your land will be opened wide for your enemies; fire will devour your bars.'),
(7, 34, 3, 13, 'Behold thy people in the midst of thee are women: the gates of thy land shall be set wide open to thy enemies, the fire shall devour thy bars.'),
(4, 34, 3, 14, 'Draw you waters for the siege, fortify your strong holds: go into clay, and tread the mortar, make strong the brick kiln.'),
(12, 34, 3, 14, 'Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the mortar, make strong the brick-kiln.'),
(3, 34, 3, 14, 'Draw thee water for the siege; strengthen thy fortresses; go into the clay, and tread the mortar; make strong the brickkiln.'),
(8, 34, 3, 14, 'Draw thee water for the siege, strengthen thy fortresses: go into the clay, and tread the mortar, make strong the brickkiln.'),
(9, 34, 3, 14, 'Draw thee water for the siege, Strengthen thy fortresses; Go into the clay, and tread the mortar, Lay hold of the brickmould.'),
(6, 34, 3, 14, 'Draw thee water for the siege, strengthen thy fortresses; go into the clay, and tread the mortar, make strong the brick-kiln.'),
(14, 34, 3, 14, 'Waters of a siege draw for thyself, Strengthen thy fortresses, Enter into mire, and tread on clay, Make strong a brick-kiln.'),
(11, 34, 3, 14, 'Draw the water of the siege to thee, strengthen thy fortresses go into clay, tread upon the clay, hold fast from the brick.'),
(13, 34, 3, 14, 'Draw water for the siege. Strengthen your fortresses. Go into the clay, and tread the mortar. Make the brick kiln strong.'),
(10, 34, 3, 14, 'Draw water for the siege. Strengthen your fortresses. Go into the clay, and tread the mortar. Make the brick kiln strong.'),
(1, 34, 3, 14, 'Draw your water for the siege; strengthen your fortresses. Work the clay and tread the mortar; repair the brick kiln!'),
(5, 34, 3, 14, 'Draw in water because of the blockade; build up your fortresses. Go into the clay and tread; work it to make brick.'),
(7, 34, 3, 14, 'Draw thee water for the siege, build up thy bulwarks: go into the clay, and tread, work it and make brick.'),
(4, 34, 3, 15, 'There shall the fire devour you; the sword shall cut you off, it shall eat you up like the cankerworm: make yourself many as the cankerworm, make yourself many as the locusts.'),
(12, 34, 3, 15, 'There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the canker-worm: make thyself many as the canker-worm, make thyself many as the locusts.'),
(3, 34, 3, 15, 'There shall the fire devour thee; the sword shall cut thee off; it shall devour thee like the canker-worm: make thyself many as the canker-worm; make thyself many as the locust.'),
(8, 34, 3, 15, 'There shall the fire devour thee; the sword shall cut thee off, it shall devour thee like the cankerworm: make thyself many as the cankerworm, make thyself many as the locust.'),
(9, 34, 3, 15, 'There shall the fire devour thee; The sword shall cut thee off, It shall devour thee like the canker-worm; Make thyself many as the canker-worm, Make thyself many as the locusts.'),
(6, 34, 3, 15, 'There shall the fire devour thee; the sword shall cut thee off; it shall devour thee like the cankerworm. Make thyself many as the cankerworm, make thyself many as the locust.'),
(14, 34, 3, 15, 'There consume thee doth a fire, Cut thee off doth a sword, It doth consume thee as a cankerworm! Make thyself heavy as the cankerworm, Make thyself heavy as the locust.'),
(11, 34, 3, 15, 'There shall the fire devour thee; the sword shall cut thee off, it shall devour thee as the feeder: make thee numerous as the feeder, make thee numerous as the locust.'),
(13, 34, 3, 15, 'There the fire will devour you. The sword will cut you off. It will devour you like the grasshopper. Multiply like grasshoppers. Multiply like the locust.'),
(10, 34, 3, 15, 'There the fire will devour you. The sword will cut you off. It will devour you like the grasshopper. Multiply like grasshoppers. Multiply like the locust.'),
(1, 34, 3, 15, 'There the fire will devour you; the sword will cut you down and consume you like a young locust. Make yourself many like the young locust; make yourself many like the swarming locust!'),
(5, 34, 3, 15, 'There, fire will devour you. You will perish by the sword; it will devour you like the beetle. Gather together like the beetle. Multiply like the locust.'),
(7, 34, 3, 15, 'There shall the fire devour thee: thou shalt perish by the sword, it shall devour thee like the bruchus: assemble together like the bruchus, make thyself many like the locust.'),
(4, 34, 3, 16, 'You have multiplied your merchants above the stars of heaven: the cankerworm spoils, and flees away.'),
(12, 34, 3, 16, 'Thou hast multiplied thy merchants above the stars of heaven: the canker-worm spoileth, and flieth away.'),
(3, 34, 3, 16, 'Thou hast multiplied thy merchants above the stars of heaven: the canker-worm ravageth, and fleeth away.'),
(8, 34, 3, 16, 'Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and flieth away.'),
(9, 34, 3, 16, 'Thou hast multiplied thy merchants Above the stars of heaven; The canker-worm spreadeth itself, and flieth away.'),
(6, 34, 3, 16, 'Thou hast multiplied thy merchants more than the stars of the heavens; the cankerworm spreadeth himself out and flieth away.'),
(14, 34, 3, 16, 'Multiply thy merchants above the stars of the heavens, The cankerworm hath stripped off, and doth flee away.'),
(11, 34, 3, 16, 'Thou didst multiply thy traffics above the stars of the heavens: the feeder spread out and it will fly away.'),
(13, 34, 3, 16, 'You have increased your merchants more than the stars of the skies. The grasshopper strips, and flees away.'),
(10, 34, 3, 16, 'You have increased your merchants more than the stars of the skies. The grasshopper strips, and flees away.'),
(1, 34, 3, 16, 'You have multiplied your merchants more than the stars of the sky. The young locust strips the land and flies away.'),
(5, 34, 3, 16, 'You have made more negotiations than there are stars in the sky. The beetle has spread out and flown away.'),
(7, 34, 3, 16, 'Thou hast multiplied thy merchandises above the stars of heaven: the bruchus hath spread himself and flown away.'),
(4, 34, 3, 17, 'Your crowned are as the locusts, and your captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun rises they flee away, and their place is not known where they are.'),
(12, 34, 3, 17, 'Thy crowned are as the locusts, and thy captains as the great grasshoppers, which settle in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.'),
(3, 34, 3, 17, 'Thy princes are as the locusts, and thy marshals as the swarms of grasshoppers, which encamp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.'),
(8, 34, 3, 17, 'Thy crowned are as the locusts, and thy marshals as the swarms of grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.'),
(9, 34, 3, 17, 'Thy crowned are as the locusts, And thy marshals as the swarms of grasshoppers, Which camp in the walls in the cold day, But when the sun ariseth they flee away, And their place is not known where they are.'),
(6, 34, 3, 17, 'Thy chosen men are as the locusts, and thy captains as swarms of grasshoppers, which camp in the hedges in the cold day: when the sun ariseth they flee away, and their place is not known where they are.'),
(14, 34, 3, 17, 'Thy crowned ones are as a locust, And thy princes as great grasshoppers, That encamp in hedges in a day of cold, The sun hath risen, and it doth flee away, And not known is its place where they are.'),
(11, 34, 3, 17, 'Thy devoted ones as the locust, and thy satraps as the locust of locusts encamping in the walls in a cold day; the sun arose and they fled away, and where his place he knew not.'),
(13, 34, 3, 17, 'Your guards are like the locusts, and your officials like the swarms of locusts, which settle on the walls on a cold day, but when the sun appears, they flee away, and their place is not known where they are.'),
(10, 34, 3, 17, 'Your guards are like the locusts, and your officials like the swarms of locusts, which settle on the walls on a cold day, but when the sun appears, they flee away, and their place is not known where they are.'),
(1, 34, 3, 17, 'Your guards are like the swarming locust, and your scribes like clouds of locusts that settle on the walls on a cold day. When the sun rises, they fly away, and no one knows where.'),
(5, 34, 3, 17, 'Your guardians are like locusts, and your little ones are like locusts among locusts, which alight on hedges on a cold day. The sun rose up, and they flew away, and there was no way to know the place where they had been.'),
(7, 34, 3, 17, 'Thy guards are like the locusts: and thy little ones like the locusts of locusts which swarm on the hedges in the day of cold: the sun arose, and they flew away, and their place was not known where they were.'),
(4, 34, 3, 18, 'Your shepherds slumber, O king of Assyria: your nobles shall dwell in the dust: your people is scattered on the mountains, and no man gathers them.'),
(12, 34, 3, 18, 'Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people are scattered upon the mountains, and no man gathereth them.'),
(3, 34, 3, 18, 'Thy shepherds slumber, O king of Assyria; thy nobles are at rest; thy people are scattered upon the mountains, and there is none to gather them.'),
(8, 34, 3, 18, 'Thy shepherds slumber, O king of Assyria: thy worthies are at rest: thy people are scattered upon the mountains, and there is none to gather them.'),
(9, 34, 3, 18, 'Thy shepherds slumber, O king of Assyria, Thy worthies are at rest; Thy people are scattered upon the mountains, And there is none to gather them.'),
(6, 34, 3, 18, 'Thy shepherds slumber, O king of Assyria; thy nobles lie still; thy people are scattered upon the mountains, and no man gathereth them.'),
(14, 34, 3, 18, 'Slumbered have thy friends, king of Asshur, Rest do thine honourable ones, Scattered have been thy people on the mountains, And there is none gathering.'),
(11, 34, 3, 18, 'Thy shepherds slumbered, O king of Assur: thy chiefs will lie down: thy people breathed upon the mountains, and none gathering.'),
(13, 34, 3, 18, 'Your shepherds slumber, king of Assyria. Your nobles lie down. Your people are scattered on the mountains, and there is no one to gather them.'),
(10, 34, 3, 18, 'Your shepherds slumber, king of Assyria. Your nobles lie down. Your people are scattered on the mountains, and there is no one to gather them.'),
(1, 34, 3, 18, 'O king of Assyria, your shepherds slumber; your officers sleep. Your people are scattered on the mountains with no one to gather them.'),
(5, 34, 3, 18, 'Your shepherds have become drowsy, king Assur. Your princes will be buried. Your people have remained hidden in the mountains, and there is no one to gather them.'),
(7, 34, 3, 18, 'Thy shepherds have slumbered, O king of Assyria, thy princes shall be buried: thy people are hid in the mountains, and there is none to gather them together.'),
(4, 34, 3, 19, 'There is no healing of your bruise; your wound is grievous: all that hear the bruit of you shall clap the hands over you: for on whom has not your wickedness passed continually?'),
(12, 34, 3, 19, 'There is no healing of thy bruise; thy wound is grievous: all that hear the fame of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?'),
(3, 34, 3, 19, 'There is no assuaging of thy hurt: thy wound is grievous: all that hear the report of thee clap their hands over thee; for upon whom hath not thy wickedness passed continually?'),
(8, 34, 3, 19, 'There is no assuaging of thy hurt; thy wound is grievous: all that hear the bruit of thee clap the hands over thee; for upon whom hath not thy wickedness passed continually?'),
(9, 34, 3, 19, 'There is no assuaging of thy hurt, Thy wound is grievous; All that hear the report of thee Clap the hands over thee; For upon whom hath not thy wickedness passed continually?'),
(6, 34, 3, 19, 'There is no healing of thy breach; thy wound is grievous; all that hear the report of thee clap the hands over thee; for upon whom hath not thy wickedness passed continually?'),
(14, 34, 3, 19, 'There is no weakening of thy destruction, Grievous is thy smiting, All hearing thy fame have clapped the hand at thee, For over whom did not thy wickedness pass continually?'),
(11, 34, 3, 19, 'No healing to thy breaking; thy blow sickly: all hearing thy report shall clap the hand upon thee: for upon whom did not thine evil pass continually?'),
(13, 34, 3, 19, 'There is no healing your wound, for your injury is fatal. All who hear the report of you clap their hands over you; for who hasn’t felt your endless cruelty?'),
(10, 34, 3, 19, 'There is no healing your wound, for your injury is fatal. All who hear the report of you clap their hands over you; for who hasn’t felt your endless cruelty?'),
(1, 34, 3, 19, 'There is no healing for your injury; your wound is severe. All who hear the news of you applaud your downfall, for who has not experienced your constant cruelty?'),
(5, 34, 3, 19, 'Your destruction is not hidden; your wound is grievous. All who have heard of your fame have clenched their hands over you, because over whom has your wickedness not trampled continually?'),
(7, 34, 3, 19, 'Thy destruction is not hidden, thy wound is grievous: all that have heard the fame of thee, have clapped their hands over thee: for upon whom hath not thy wickedness passed continually?'),
(4, 35, 1, 1, 'The burden which Habakkuk the prophet did see.'),
(12, 35, 1, 1, 'The burden which Habakkuk the prophet saw.'),
(3, 35, 1, 1, 'The burden which Habakkuk the prophet did see.'),
(8, 35, 1, 1, 'The burden which Habakkuk the prophet did see.'),
(9, 35, 1, 1, 'THE burden which Habakkuk the prophet did see.'),
(6, 35, 1, 1, 'The burden which Habakkuk the prophet did see.'),
(14, 35, 1, 1, 'The burden that Habakkuk the prophet hath seen:'),
(11, 35, 1, 1, 'The lifting up which Habbakuk the prophet saw.'),
(13, 35, 1, 1, 'The oracle which Habakkuk the prophet saw.'),
(10, 35, 1, 1, 'The oracle which Habakkuk the prophet saw.'),
(1, 35, 1, 1, 'This is the burden that Habakkuk the prophet received in a vision:'),
(5, 35, 1, 1, 'The burden that Habakkuk the prophet saw.'),
(7, 35, 1, 1, 'The burden that Habacuc the prophet saw.'),
(4, 35, 1, 2, 'O LORD, how long shall I cry, and you will not hear! even cry out to you of violence, and you will not save!'),
(12, 35, 1, 2, 'O LORD, how long shall I cry, and thou wilt not hear! even cry out to thee of violence, and thou wilt not save!'),
(3, 35, 1, 2, 'O Jehovah, how long shall I cry, and thou wilt not hear? I cry out unto thee of violence, and thou wilt not save.'),
(8, 35, 1, 2, 'O LORD, how long shall I cry, and thou wilt not hear? I cry out unto thee of violence, and thou wilt not save.'),
(9, 35, 1, 2, 'How long, O LORD, shall I cry, And Thou wilt not hear? I cry out unto Thee of violence, And Thou wilt not save.'),
(6, 35, 1, 2, 'Jehovah, how long shall I cry and thou wilt not hear? I cry out unto thee, Violence! and thou dost not save.'),
(14, 35, 1, 2, 'Till when, O Jehovah, have I cried, And Thou dost not hear? I cry unto Thee—‘Violence,’ and Thou dost not save.'),
(11, 35, 1, 2, 'How long, O Jehovah, did I cry for help, and thou wilt not bear? I will cry to thee violence, and thou wilt not save.'),
(13, 35, 1, 2, 'Yahweh, how long will I cry, and you will not hear? I cry out to you “Violence!” and will you not save?'),
(10, 35, 1, 2, 'LORD, how long will I cry, and you will not hear? I cry out to you “Violence.” and will you not save?'),
(1, 35, 1, 2, 'How long, O LORD, must I call for help but You do not hear, or cry out to You, “Violence!” but You do not save?'),
(5, 35, 1, 2, 'How long, O Lord, shall I cry out, and you will not heed? Shall I shout to you while suffering violence, and you will not save?'),
(7, 35, 1, 2, 'How long, O Lord, shall I cry, and thou wilt not hear? shall I cry out to thee suffering violence, and thou wilt not save?'),
(4, 35, 1, 3, 'Why do you show me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.'),
(12, 35, 1, 3, 'Why dost thou show me iniquity, and cause me to behold grievance? for devastation and violence are before me: and there are that raise strife and contention.'),
(3, 35, 1, 3, 'Why dost thou show me iniquity, and look upon perverseness? for destruction and violence are before me; and there is strife, and contention riseth up.'),
(8, 35, 1, 3, 'Why dost thou shew me iniquity, and look upon perverseness? for spoiling and violence are before me: and there is strife, and contention riseth up.'),
(9, 35, 1, 3, 'Why dost Thou show me iniquity, And beholdest mischief? And why are spoiling and violence before me? So that there is strife, and contention ariseth.'),
(6, 35, 1, 3, 'Why dost thou cause me to see iniquity, and lookest thou upon grievance? For spoiling and violence are before me; and there is strife, and contention riseth up.'),
(14, 35, 1, 3, 'Why dost Thou shew me iniquity, And perversity dost cause to behold? And spoiling and violence are before me, And there is strife, and contention doth lift itself up,'),
(11, 35, 1, 3, 'Wherefore wilt thou cause me to see vanity and cause me to look at labor? and oppression and violence before me, and there will be contention, and strife will be raised up.'),
(13, 35, 1, 3, 'Why do you show me iniquity, and look at perversity? For destruction and violence are before me. There is strife, and contention rises up.'),
(10, 35, 1, 3, 'Why do you show me iniquity, and look at perversity? For destruction and violence are before me. There is strife, and contention rises up.'),
(1, 35, 1, 3, 'Why do You make me see iniquity? Why do You tolerate wrongdoing? Destruction and violence are before me. Strife is ongoing, and conflict abounds.'),
(5, 35, 1, 3, 'Why have you revealed to me iniquity and hardship, to see plunder and injustice opposite me? And there has been judgment, but the opposition is more powerful.'),
(7, 35, 1, 3, 'Why hast thou shewn me iniquity and grievance, to see rapine and injustice before me? and there is a judgment, but opposition is more powerful.'),
(4, 35, 1, 4, 'Therefore the law is slacked, and judgment does never go forth: for the wicked does compass about the righteous; therefore wrong judgment proceeds.'),
(12, 35, 1, 4, 'Therefore the law is slackened, and judgment doth never go forth: for the wicked doth encompass the righteous; therefore wrong judgment proceedeth.'),
(3, 35, 1, 4, 'Therefore the law is slacked, and justice doth never go forth; for the wicked doth compass about the righteous; therefore justice goeth forth perverted.'),
(8, 35, 1, 4, 'Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore judgment goeth forth perverted.'),
(9, 35, 1, 4, 'Therefore the law is slacked, And right doth never go forth; For the wicked doth beset the righteous; Therefore right goeth forth perverted.'),
(6, 35, 1, 4, 'Therefore the law is powerless, and justice doth never go forth; for the wicked encompasseth the righteous; therefore judgment goeth forth perverted.'),
(14, 35, 1, 4, 'Therefore doth law cease, And judgment doth not go forth for ever, For the wicked is compassing the righteous, Therefore wrong judgment goeth forth.'),
(11, 35, 1, 4, 'For this, the law will be slack, and judgment will not go forth forever: for the unjust surrounds the just; for this perverted judgment will go forth.'),
(13, 35, 1, 4, 'Therefore the law is paralyzed, and justice never goes forth; for the wicked surround the righteous; therefore justice goes forth perverted.'),
(10, 35, 1, 4, 'Therefore the law is paralyzed, and justice never goes forth; for the wicked surround the righteous; therefore justice goes forth perverted.'),
(1, 35, 1, 4, 'Therefore the law is paralyzed, and justice never goes forth. For the wicked hem in the righteous, so that justice is perverted.'),
(5, 35, 1, 4, 'Because of this, the law has been torn apart, and judgment does not persevere to its conclusion. For the impious prevail against the just. Because of this, a perverse judgment is issued.'),
(7, 35, 1, 4, 'Therefore the law is torn in pieces, and judgment cometh not to the end: because the wicked prevaileth against the just, therefore wrong judgment goeth forth.'),
(4, 35, 1, 5, 'Behold you among the heathen, and regard, and wonder marvelously: for I will work a work in your days which you will not believe, though it be told you.'),
(12, 35, 1, 5, 'Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days, which ye will not believe though it be told you.'),
(3, 35, 1, 5, 'Behold ye among the nations, and look, and wonder marvellously; for I am working a work in your days, which ye will not believe though it be told you.'),
(8, 35, 1, 5, 'Behold ye among the nations, and regard, and wonder marvelously: for I work a work in your days, which ye will not believe though it be told you.'),
(9, 35, 1, 5, 'Look ye among the nations, and behold, And wonder marvellously; For, behold, a work shall be wrought in your days, Which ye will not believe though it be told you.'),
(6, 35, 1, 5, 'See ye among the nations, and behold, and wonder marvellously; for [I] work a work in your days, which ye will not believe, though it be declared [to you].'),
(14, 35, 1, 5, 'Look ye on nations, and behold and marvel greatly. For a work He is working in your days, Ye do not believe though it is declared.'),
(11, 35, 1, 5, 'See ye among the nations, and look, and wonder; ye shall wonder: for the working a work in your days ye will not believe if it shall be recounted.'),
(13, 35, 1, 5, '“Look among the nations, watch, and wonder marvelously; for I am working a work in your days, which you will not believe though it is told you.'),
(10, 35, 1, 5, '“Look, you scoffers, and watch, and be utterly amazed, and perish; for I am working a work in your days which you will not believe, though it is told you.'),
(1, 35, 1, 5, '“Look at the nations and observe—be utterly astounded! For I am doing a work in your days that you would never believe even if someone told you.'),
(5, 35, 1, 5, 'Gaze among the nations, and see. Admire, and be astounded. For a work has been done in your days, which no one will believe when it is told.'),
(7, 35, 1, 5, 'Behold ye among the nations, and see: wonder, and be astonished: for a work is done in your days, which no man will believe when it shall be told.'),
(4, 35, 1, 6, 'For, see, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwelling places that are not theirs.'),
(12, 35, 1, 6, 'For lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwelling-places that are not theirs.'),
(3, 35, 1, 6, 'For, lo, I raise up the Chaldeans, that bitter and hasty nation, that march through the breadth of the earth, to possess dwelling-places that are not theirs.'),
(8, 35, 1, 6, 'For, lo, I raise up the Chaldeans, that bitter and hasty nation; which march through the breadth of the earth, to possess dwelling places that are not theirs.'),
(9, 35, 1, 6, 'For, lo, I raise up the Chaldeans, That bitter and impetuous nation, That march through the breadth of the earth, To possess dwelling-places that are not theirs.'),
(6, 35, 1, 6, 'For behold, I raise up the Chaldeans, that bitter and impetuous nation, which marcheth through the breadth of the earth, to possess dwelling-places that are not theirs.'),
(14, 35, 1, 6, 'For, lo, I am raising up the Chaldeans, The bitter and hasty nation, That is going to the broad places of earth, To occupy tabernacles not its own.'),
(11, 35, 1, 6, 'For behold me raising up the Chaldeans, the nation bitter and hasty, going upon the wide places of the land to possess the dwelling not to him.'),
(13, 35, 1, 6, 'For, behold, I raise up the Chaldeans, that bitter and hasty nation, that march through the breadth of the earth, to possess dwelling places that are not theirs.'),
(10, 35, 1, 6, 'For, look, I raise up the Chaldeans, that bitter and hasty nation, that march through the breadth of the earth, to possess dwelling places not his own.'),
(1, 35, 1, 6, 'For behold, I am raising up the Chaldeans—that ruthless and impetuous nation which marches through the breadth of the earth to seize dwellings not their own.'),
(5, 35, 1, 6, 'For behold, I will raise up the Chaldeans, a bitter and swift people, marching across the width of the earth, to possess tabernacles not their own.'),
(7, 35, 1, 6, 'For behold, I will raise up the Chaldeans, a bitter and swift nation, marching upon the breadth of the earth, to possess the dwelling places that are not their own.'),
(4, 35, 1, 7, 'They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.'),
(12, 35, 1, 7, 'They are terrible and dreadful: their judgment and their dignity shall proceed from themselves.'),
(3, 35, 1, 7, 'They are terrible and dreadful; their judgment and their dignity proceed from themselves.'),
(8, 35, 1, 7, 'They are terrible and dreadful: their judgment and their dignity proceed from themselves.'),
(9, 35, 1, 7, 'They are terrible and dreadful; Their law and their majesty proceed from themselves.'),
(6, 35, 1, 7, 'They are terrible and dreadful: their judgment and their dignity proceed from themselves.'),
(14, 35, 1, 7, 'Terrible and fearful it is, From itself its judgment and its excellency go forth.'),
(11, 35, 1, 7, 'He terrible and dreadful: his judgment and his elevation shall come forth from himself,'),
(13, 35, 1, 7, 'They are feared and dreaded. Their judgment and their dignity proceed from themselves.'),
(10, 35, 1, 7, 'He is feared and dreaded. His judgment will be from himself, and his authority will come from himself.'),
(1, 35, 1, 7, 'They are dreaded and feared; from themselves they derive justice and sovereignty.'),
(5, 35, 1, 7, 'It is dreadful and terrible. From themselves, judgment and their burden will issue.'),
(7, 35, 1, 7, 'They are dreadful, and terrible: from themselves shall their judgment, and their burden proceed.'),
(4, 35, 1, 8, 'Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hastens to eat.'),
(12, 35, 1, 8, 'Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.'),
(3, 35, 1, 8, 'Their horses also are swifter than leopards, and are more fierce than the evening wolves; and their horsemen press proudly on: yea, their horsemen come from far; they fly as an eagle that hasteth to devour.'),
(8, 35, 1, 8, 'Their horses also are swifter than leopards, and are more fierce than the evening wolves; and their horsemen spread themselves: yea, their horsemen come from far; they fly as an eagle that hasteth to devour.'),
(9, 35, 1, 8, 'Their horses also are swifter than leopards, And are more fierce than the wolves of the desert; And their horsemen spread themselves; Yea, their horsemen come from far, They fly as a vulture that hasteth to devour.'),
(6, 35, 1, 8, 'And their horses are swifter than the leopards, and are more agile than the evening wolves; and their horsemen prance proudly, and their horsemen come from afar: they fly as an eagle that hasteth to devour.'),
(14, 35, 1, 8, 'Swifter than leopards have been its horses, And sharper than evening wolves, And increased have its horsemen, Even its horsemen from afar come in, They fly as an eagle, hasting to consume.'),
(11, 35, 1, 8, 'And his horses were swift above panthers, and they were sharp above the wolves of the evening: and his horsemen were spread, and his horsemen shall come from far off; they shall fly as the eagle hastening to eat.'),
(13, 35, 1, 8, 'Their horses also are swifter than leopards, and are more fierce than the evening wolves. Their horsemen press proudly on. Yes, their horsemen come from afar. They fly as an eagle that hurries to devour.'),
(10, 35, 1, 8, 'His horses also are swifter than leopards, and are more fierce than the evening wolves. And their horsemen press proudly on, and their horsemen come from afar. They fly as an eagle that hurries to devour.'),
(1, 35, 1, 8, 'Their horses are swifter than leopards, fiercer than wolves of the night. Their horsemen charge ahead, and their cavalry comes from afar. They fly like a vulture, swooping down to devour.'),
(5, 35, 1, 8, 'Their horses are more nimble than leopards and swifter than wolves in the evening; their horsemen will spread out. And then their horsemen will approach from far away; they will fly like the eagle, hurrying to devour.'),
(7, 35, 1, 8, 'Their horses are lighter than leopards, and swifter than evening wolves; and their horsemen shall be spread abroad: for their horsemen shall come from afar, they shall fly as an eagle that maketh haste to eat.'),
(4, 35, 1, 9, 'They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.'),
(12, 35, 1, 9, 'They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.'),
(3, 35, 1, 9, 'They come all of them for violence; the set of their faces is forwards; and they gather captives as the sand.'),
(8, 35, 1, 9, 'They come all of them for violence; their faces are set eagerly as the east wind; and they gather captives as the sand.'),
(9, 35, 1, 9, 'They come all of them for violence; Their faces are set eagerly as the east wind; And they gather captives as the sand.'),
(6, 35, 1, 9, 'They come all of them for violence: the crowd of their faces is forwards, and they gather captives as the sand.'),
(14, 35, 1, 9, 'Wholly for violence it doth come in, Their faces swallowing up the east wind, And it doth gather as the sand a captivity.'),
(11, 35, 1, 9, 'Wholly for violence shall he come: the host of their faces forwards, and he shall gather a captivity as the sand.'),
(13, 35, 1, 9, 'All of them come for violence. Their hordes face the desert. He gathers prisoners like sand.'),
(10, 35, 1, 9, 'All of them come for violence. Their hordes face the desert. He gathers prisoners like sand.'),
(1, 35, 1, 9, 'All of them come bent on violence; their hordes advance like the east wind; they gather prisoners like sand.'),
(5, 35, 1, 9, 'They will all approach towards the prey; their face is like a burning wind. And they will gather captives together like sand.'),
(7, 35, 1, 9, 'They shall all come to the prey, their face is like a burning wind: and they shall gather together captives as the sand.'),
(4, 35, 1, 10, 'And they shall scoff at the kings, and the princes shall be a scorn to them: they shall deride every strong hold; for they shall heap dust, and take it.'),
(12, 35, 1, 10, 'And they shall scoff at the kings, and the princes shall be a scorn to them: they shall deride every strong hold; for they shall heap dust, and take it.'),
(3, 35, 1, 10, 'Yea, he scoffeth at kings, and princes are a derision unto him; he derideth every stronghold; for he heapeth up dust, and taketh it.'),
(8, 35, 1, 10, 'Yea, he scoffeth at kings, and princes are a derision unto him: he derideth every strong hold; for he heapeth up dust, and taketh it.'),
(9, 35, 1, 10, 'And they scoff at kings, And princes are a derision unto them; They deride every stronghold, For they heap up earth, and take it.'),
(6, 35, 1, 10, 'Yea, he scoffeth at kings, and princes are a scorn unto him; he derideth every stronghold: for he heapeth up dust, and taketh it.'),
(14, 35, 1, 10, 'And at kings it doth scoff, And princes are a laughter to it, At every fenced place it doth laugh, And it heapeth up dust, and captureth it.'),
(11, 35, 1, 10, 'And he shall scoff at kings, and princes a derision to him: at every fortress he shall deride, and he shall heap up dust and take it.'),
(13, 35, 1, 10, 'Yes, he scoffs at kings, and princes are a derision to him. He laughs at every stronghold, for he builds up an earthen ramp, and takes it.'),
(10, 35, 1, 10, 'And he will scoff at kings and deride rulers. He laughs at every stronghold, for he builds up an earthen ramp, and takes it.'),
(1, 35, 1, 10, 'They scoff at kings and make rulers an object of scorn. They laugh at every fortress and build up siege ramps to seize it.'),
(5, 35, 1, 10, 'And concerning kings, he will triumph, and sovereign rulers will be his laughingstock, and he will laugh over every fortress, and he will transport a rampart and seize it.'),
(7, 35, 1, 10, 'And their prince shall triumph over kings, and princes shall be his laughingstock: and he shall laugh at every strong hold, and shall cast up a mount, and shall take it.'),
(4, 35, 1, 11, 'Then shall his mind change, and he shall pass over, and offend, imputing this his power to his god.'),
(12, 35, 1, 11, 'Then shall his mind change, and he shall pass over, and offend, imputing this his power to his god.'),
(3, 35, 1, 11, 'Then shall he sweep by as a wind, and shall pass over, and be guilty, even he whose might is his god.'),
(8, 35, 1, 11, 'Then shall he sweep by as a wind, and shall pass over, and be guilty: even he whose might is his god.'),
(9, 35, 1, 11, 'Then their spirit doth pass over and transgress, And they become guilty: Even they who impute their might unto their god.'),
(6, 35, 1, 11, 'Then will his mind change, and he will pass on, and become guilty: this his power is become his +god.'),
(14, 35, 1, 11, 'Then passed on hath the spirit, Yea, he doth transgress, And doth ascribe this his power to his god.'),
(11, 35, 1, 11, 'Then the spirit changed, and he will pass over, and he transgressed: this his strength is his God.'),
(13, 35, 1, 11, 'Then he sweeps by like the wind, and goes on. He is indeed guilty, whose strength is his god.”'),
(10, 35, 1, 11, 'Then he sweeps by like the wind, and goes on. He is indeed guilty, whose strength is his god.”'),
(1, 35, 1, 11, 'Then they sweep by like the wind and pass through. They are guilty; their own strength is their god.”'),
(5, 35, 1, 11, 'Then his spirit will be altered, and he will cross over and fall. Such is his strength from his god.'),
(7, 35, 1, 11, 'Then shall his spirit be changed, and he shall pass, and fall: this is his strength of his god.'),
(4, 35, 1, 12, 'Are you not from everlasting, O LORD my God, my Holy One? we shall not die. O LORD, you have ordained them for judgment; and, O mighty God, you have established them for correction.'),
(12, 35, 1, 12, 'Art thou not from everlasting, O LORD my God, my Holy One? We shall not die. O LORD, thou hast ordained them for judgment; and O mighty God, thou hast established them for correction.'),
(3, 35, 1, 12, 'Art not thou from everlasting, O Jehovah my God, my Holy One? we shall not die. O Jehovah, thou hast ordained him for judgment; and thou, O Rock, hast established him for correction.'),
(8, 35, 1, 12, 'Art not thou from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained him for judgment; and thou, O Rock, hast established him for correction.'),
(9, 35, 1, 12, 'Art not Thou from everlasting, O LORD my God, my Holy One? We shall not die. O LORD, Thou hast ordained them for judgment, And Thou, O Rock, hast established them for correction.'),
(6, 35, 1, 12, '—Art thou not from everlasting, Jehovah my God, my Holy One? We shall not die. Jehovah, thou hast ordained him for judgment; and thou, O Rock, hast appointed him for correction.'),
(14, 35, 1, 12, 'Art not Thou of old, O Jehovah, my God, my Holy One? We do not die, O Jehovah, For judgment Thou hast appointed it, And, O Rock, for reproof Thou hast founded it.'),
(11, 35, 1, 12, 'Art thou not from of old, O Jehovah, my holy God? We shall not die. O Jehovah, thou didst set him for judgment; and O Rock, thou didst found him for correction.'),
(13, 35, 1, 12, 'Aren’t you from everlasting, Yahweh my God, my Holy One? We will not die. Yahweh, you have appointed him for judgment. You, Rock, have established him to punish.'),
(10, 35, 1, 12, 'Aren’t you from everlasting, LORD my God, my Holy One? We will not die. LORD, you have appointed him for judgment. You, Rock, have established him to punish.'),
(1, 35, 1, 12, 'Are You not from everlasting, O LORD, my God, my Holy One? We will not die. O LORD, You have appointed them to execute judgment; O Rock, You have established them for correction.'),
(5, 35, 1, 12, 'Have you not existed from the beginning, Lord my God, my holy one, and so we shall not die? Lord, you have stationed him for judgment, and you have establish that his strength will be swept away.'),
(7, 35, 1, 12, 'Wast thou not from the beginning, O Lord my God, my holy one, and we shall not die? Lord, thou hast appointed him for judgment: and made him strong for correction.'),
(4, 35, 1, 13, 'You are of purer eyes than to behold evil, and can not look on iniquity: why look you on them that deal treacherously, and hold your tongue when the wicked devours the man that is more righteous than he?'),
(12, 35, 1, 13, 'Thou art of purer eyes than to behold evil, and canst not look on iniquity: why lookest thou on them that deal treacherously, and keepest silence when the wicked devoureth the man that is more righteous than he?'),
(3, 35, 1, 13, 'Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he;'),
(8, 35, 1, 13, 'Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he;'),
(9, 35, 1, 13, 'Thou that art of eyes too pure to behold evil, And that canst not look on mischief, Wherefore lookest Thou, when they deal treacherously, And holdest Thy peace, when the wicked swalloweth up The man that is more righteous than he;'),
(6, 35, 1, 13, '[Thou art] of purer eyes than to behold evil, and canst not look on mischief: wherefore lookest thou upon them that deal treacherously, [and] keepest silence when the wicked swalloweth up a [man] more righteous than he?'),
(14, 35, 1, 13, 'Purer of eyes than to behold evil, To look on perverseness Thou art not able, Why dost Thou behold the treacherous? Thou keepest silent when the wicked Doth swallow the more righteous than he,'),
(11, 35, 1, 13, 'Being pure of eyes from beholding evil, and wilt not be able to look upon labor: wherefore wilt thou look upon the transgressors? wilt thou be silent in the unjust swallowing the just above him?'),
(13, 35, 1, 13, 'You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,'),
(10, 35, 1, 13, 'You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,'),
(1, 35, 1, 13, 'Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves?'),
(5, 35, 1, 13, 'Your eyes are pure, you do not behold evil, and you cannot look towards iniquity. Why do you look upon the agents of iniquity, and remain silent, while the impious is devouring one who is more just than himself?'),
(7, 35, 1, 13, 'Thy eyes are too pure to behold evil, and thou canst not look on iniquity. Why lookest thou upon them that do unjust things, and holdest thy peace when the wicked devoureth the man that is more just than himself?'),
(4, 35, 1, 14, 'And make men as the fishes of the sea, as the creeping things, that have no ruler over them?'),
(12, 35, 1, 14, 'And makest men as the fishes of the sea, as the creeping animals that have no ruler over them?'),
(3, 35, 1, 14, 'and makest men as the fishes of the sea, as the creeping things, that have no ruler over them?'),
(8, 35, 1, 14, 'and makest men as the fishes of the sea, as the creeping things, that have no ruler over them?'),
(9, 35, 1, 14, 'And makest men as the fishes of the sea, As the creeping things, that have no ruler over them?'),
(6, 35, 1, 14, 'And thou makest men as the fishes of the sea, as the creeping things, that have no ruler over them.'),
(14, 35, 1, 14, 'And Thou makest man as fishes of the sea, As a creeping thing—none ruling over him.'),
(11, 35, 1, 14, 'And wilt thou make man as the fishes of the sea, as the creeping thing no ruler over him?'),
(13, 35, 1, 14, 'and make men like the fish of the sea, like the creeping things, that have no ruler over them?'),
(10, 35, 1, 14, 'and make men like the fish of the sea, like the crawling creatures, that have no ruler over them?'),
(1, 35, 1, 14, 'You have made men like the fish of the sea, like creeping things that have no ruler.'),
(5, 35, 1, 14, 'And you will make men like the fish of the sea and like the creeping things that have no ruler.'),
(7, 35, 1, 14, 'And thou wilt make men as the fishes of the sea, and as the creeping things that have no ruler.'),
(4, 35, 1, 15, 'They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.'),
(12, 35, 1, 15, 'They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.'),
(3, 35, 1, 15, 'He taketh up all of them with the angle, he catcheth them in his net, and gathereth them in his drag: therefore he rejoiceth and is glad.'),
(8, 35, 1, 15, 'He taketh up all of them with the angle, he catcheth them in his net, and gathereth them in his drag: therefore he rejoiceth and is glad.'),
(9, 35, 1, 15, 'They take up all of them with the angle, They catch them in their net, And gather them in their drag; Therefore they rejoice and exult.'),
(6, 35, 1, 15, 'He taketh up all of them with the hook, he catcheth them in his net, and gathereth them into his drag; therefore he rejoiceth and is glad:'),
(14, 35, 1, 15, 'Each of them with a hook he hath brought up, He doth catch it in his net, and gathereth it in his drag, Therefore he doth joy and rejoice.'),
(11, 35, 1, 15, 'And he brought up a completion with the book, he will drag him in his net, and he will gather him in his fishnet: for this he will rejoice and be glad.'),
(13, 35, 1, 15, 'He takes up all of them with the hook. He catches them in his net, and gathers them in his dragnet. Therefore he rejoices and is glad.'),
(10, 35, 1, 15, 'He takes up all of them with the hook, and he catches them in his net and gathers them in his dragnet. Therefore he rejoices and is glad.'),
(1, 35, 1, 15, 'The foe pulls all of them up with a hook; he catches them in his dragnet, and gathers them in his fishing net; so he rejoices gladly.'),
(5, 35, 1, 15, 'He lifted up everything with his hook. He drew them in with his dragnet, and gathered them into his netting. Over this, he will rejoice and exult.'),
(7, 35, 1, 15, 'He lifted up all them with his hook, he drew them in his drag, and gathered them into his net: for this he will be glad and rejoice.'),
(4, 35, 1, 16, 'Therefore they sacrifice to their net, and burn incense to their drag; because by them their portion is fat, and their meat plenteous.'),
(12, 35, 1, 16, 'Therefore they sacrifice to their net, and burn incense to their drag; because by them their portion is fat, and their food plenteous.'),
(3, 35, 1, 16, 'Therefore he sacrificeth unto his net, and burneth incense unto his drag; because by them his portion is fat, and his food plenteous.'),
(8, 35, 1, 16, 'Therefore he sacrificeth unto his net, and burneth incense unto his drag; because by them his portion is fat, and his meat plenteous.'),
(9, 35, 1, 16, 'Therefore they sacrifice unto their net, And offer unto their drag; Because by them their portion is fat, And their food plenteous.'),
(6, 35, 1, 16, 'therefore he sacrificeth unto his net, and burneth incense unto his drag; for by them his portion is become fat, and his meat dainty.'),
(14, 35, 1, 16, 'Therefore he doth sacrifice to his net, And doth make perfume to his drag, For by them is his portion fertile, and his food fat.'),
(11, 35, 1, 16, 'For this he will sacrifice to his net and burn incense to his fish-net; for by them his portion fat and his food growing fat.'),
(13, 35, 1, 16, 'Therefore he sacrifices to his net, and burns incense to his dragnet, because by them his life is luxurious, and his food is good.'),
(10, 35, 1, 16, 'Therefore he sacrifices to his net, and burns incense to his dragnet, because by them his life is luxurious, and his food is good.'),
(1, 35, 1, 16, 'Therefore he sacrifices to his dragnet and burns incense to his fishing net, for by these things his portion is sumptuous and his food is rich.'),
(5, 35, 1, 16, 'For this reason, he will offer victims to his dragnet, and he will sacrifice to his netting. For through them, his portion has been made fat, and his meals elite.'),
(7, 35, 1, 16, 'Therefore will he offer victims to his drag, and he will sacrifice to his net: because through them his portion is made fat, and his meat dainty.'),
(4, 35, 1, 17, 'Shall they therefore empty their net, and not spare continually to slay the nations?'),
(12, 35, 1, 17, 'Shall they therefore empty their net, and not spare continually to slay the nations?'),
(3, 35, 1, 17, 'Shall he therefore empty his net, and spare not to slay the nations continually?'),
(8, 35, 1, 17, 'Shall he therefore empty his net, and not spare to slay the nations continually?'),
(9, 35, 1, 17, 'Shall they therefore empty their net, And not spare to slay the nations continually?'),
(6, 35, 1, 17, 'Shall he therefore empty his net, and not spare to slay the nations continually?'),
(14, 35, 1, 17, 'Doth he therefore empty his net, And continually to slay nations spare not?'),
(11, 35, 1, 17, 'For this, will he empty his net; and he will not spare to slay the nations continually.'),
(13, 35, 1, 17, 'Will he therefore continually empty his net, and kill the nations without mercy?'),
(10, 35, 1, 17, 'Will he therefore continually empty his net, killing the nations without mercy?'),
(1, 35, 1, 17, 'Will he, therefore, empty his net and continue to slay nations without mercy?'),
(5, 35, 1, 17, 'Because of this, therefore, he expands his dragnet and will not be lenient in continually putting to death the peoples.'),
(7, 35, 1, 17, 'For this cause therefore he spreadeth his net, and will not spare continually to slay the nations.'),
(4, 35, 2, 1, 'I will stand on my watch, and set me on the tower, and will watch to see what he will say to me, and what I shall answer when I am reproved.'),
(12, 35, 2, 1, 'I will stand upon my watch, and seat myself upon the tower, and will watch to see what he will say to me, and what I shall answer when I am reproved.'),
(3, 35, 2, 1, 'I will stand upon my watch, and set me upon the tower, and will look forth to see what he will speak with me, and what I shall answer concerning my complaint.'),
(8, 35, 2, 1, 'I WILL stand upon my watch, and set me upon the tower, and will look forth to see what he will speak with me, and what I shall answer concerning my complaint.'),
(9, 35, 2, 1, 'I will stand upon my watch, And set me upon the tower, And will look out to see what He will speak by me, And what I shall answer when I am reproved.'),
(6, 35, 2, 1, 'I will stand upon my watch, and set me upon the tower, and will look forth to see what he will say unto me, and what I shall answer as to my reproof.'),
(14, 35, 2, 1, 'On my charge I stand, and I station myself on a bulwark, and I watch to see what He doth speak against me, and what I do reply to my reproof.'),
(11, 35, 2, 1, 'I will stand upon my watch, and be set me upon the fortress, and I will watch to see what he will speak in me, and what I shall turn back upon my reproof.'),
(13, 35, 2, 1, 'I will stand at my watch, and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.'),
(10, 35, 2, 1, 'I will stand at my watch, and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.'),
(1, 35, 2, 1, 'I will stand at my guard post and station myself on the ramparts. I will watch to see what He will say to me, and how I should answer when corrected.'),
(5, 35, 2, 1, 'I will stand firm during my watch, and fix my position over the fortification. And I will observe carefully, to see what might be said to me and what I might respond to my opponent.'),
(7, 35, 2, 1, 'I will stand upon my watch, and fix my foot upon the tower: and I will watch, to see what will be said to me, and what I may answer to him that reproveth me.'),
(4, 35, 2, 2, 'And the LORD answered me, and said, Write the vision, and make it plain on tables, that he may run that reads it.'),
(12, 35, 2, 2, 'And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.'),
(3, 35, 2, 2, 'And Jehovah answered me, and said, Write the vision, and make it plain upon tablets, that he may run that readeth it.'),
(8, 35, 2, 2, 'And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.'),
(9, 35, 2, 2, 'And the LORD answered me, and said: ‘Write the vision, and make it plain upon tables, That a man may read it swiftly.'),
(6, 35, 2, 2, 'And Jehovah answered me and said, Write the vision, and engrave it upon tablets, that he may run that readeth it.'),
(14, 35, 2, 2, 'And Jehovah answereth me and saith: ‘Write a vision, and explain on the tables, That he may run who is reading it.'),
(11, 35, 2, 2, 'And Jehovah will answer me and say, Write the vision, and grave upon the tablets, so that he shall run reading in it.'),
(13, 35, 2, 2, 'Yahweh answered me, “Write the vision, and make it plain on tablets, that he who runs may read it.'),
(10, 35, 2, 2, 'The LORD answered me, “Write the vision, and make it plain on tablets, that he who runs may read it.'),
(1, 35, 2, 2, 'Then the LORD answered me: “Write down this vision and clearly inscribe it on tablets, so that a herald may run with it.'),
(5, 35, 2, 2, 'And the Lord responded to me and said: Write the vision and explain it on tablets, so that he who reads it may run through it.'),
(7, 35, 2, 2, 'And the Lord answered me, and said: Write the vision, and make it plain upon tables: that he that readeth it may run over it.'),
(4, 35, 2, 3, 'For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.'),
(12, 35, 2, 3, 'For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it may tarry, wait for it; because it will surely come, it will not tarry.'),
(3, 35, 2, 3, 'For the vision is yet for the appointed time, and it hasteth toward the end, and shall not lie: though it tarry, wait for it; because it will surely come, it will not delay.'),
(8, 35, 2, 3, 'For the vision is yet for the appointed time, and it hasteth toward the end, and shall not lie: though it tarry, wait for it; because it will surely come, it will not delay.'),
(9, 35, 2, 3, 'For the vision is yet for the appointed time, And it declareth of the end, and doth not lie; Though it tarry, wait for it; Because it will surely come, it will not delay.’'),
(6, 35, 2, 3, 'For the vision is yet for an appointed time, but it hasteth to the end, and shall not lie: though it tarry, wait for it; for it will surely come, it will not delay.'),
(14, 35, 2, 3, 'For yet the vision is for a season, And it breatheth for the end, and doth not lie, If it tarry, wait for it, For surely it cometh, it is not late.'),
(11, 35, 2, 3, 'For yet the vision for the appointment, and it shall breathe to the end, and it shall not lie: if it shall delay, wait for it; for coming, it will come; and it shall not delay.'),
(13, 35, 2, 3, 'For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it; because it will surely come. It won’t delay.'),
(10, 35, 2, 3, 'For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it; because it will surely come, and it won’t delay.'),
(1, 35, 2, 3, 'For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay.'),
(5, 35, 2, 3, 'For as yet the vision is far off, and it will appear in the end, and it will not lie. If it expresses any delay, wait for it. For it is arriving and it will arrive, and it will not be hindered.'),
(7, 35, 2, 3, 'For as yet the vision is far off, and it shall appear at the end, and shall not lie: if it make any delay, wait for it: for it shall surely come, and it shall not be slack.'),
(4, 35, 2, 4, 'Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.'),
(12, 35, 2, 4, 'Behold, his soul which is lifted up, is not upright in him: but the just shall live by his faith.'),
(3, 35, 2, 4, 'Behold, his soul is puffed up, it is not upright in him; but the righteous shall live by his faith.'),
(8, 35, 2, 4, 'Behold, his soul is puffed up, it is not upright in him: but the just shall live by his faith.'),
(9, 35, 2, 4, 'Behold, his soul is puffed up, it is not upright in him; But the righteous shall live by his faith.'),
(6, 35, 2, 4, 'Behold, his soul is puffed up, it is not upright within him: but the just shall live by his faith.'),
(14, 35, 2, 4, 'Lo, a presumptuous one! Not upright is his soul within him, And the righteous by his stedfastness liveth.'),
(11, 35, 2, 4, 'Behold, his soul being inflated in him, was not straight: and the just one shall live by his faithfulness.'),
(13, 35, 2, 4, 'Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.'),
(10, 35, 2, 4, 'Look, if he holds back, my soul has no pleasure in him, but the righteous will live by faith.'),
(1, 35, 2, 4, 'Look at the proud one; his soul is not upright—but the righteous will live by faith—'),
(5, 35, 2, 4, 'Behold, he who is unbelieving, his soul will not be right within himself; but he who is just shall live in his faith.'),
(7, 35, 2, 4, 'Behold, he that is unbelieving, his soul shall not be right in himself: but the just shall live in his faith.'),
(4, 35, 2, 5, 'Yes also, because he transgresses by wine, he is a proud man, neither keeps at home, who enlarges his desire as hell, and is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all people:'),
(12, 35, 2, 5, 'Yes also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire, as hell, and is as death, and cannot be satisfied, but gathereth to him all nations, and collecteth to him all people:'),
(3, 35, 2, 5, 'Yea, moreover, wine is treacherous, a haughty man, that keepeth not at home; who enlargeth his desire as Sheol, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples.'),
(8, 35, 2, 5, 'Yea, moreover, wine is a treacherous dealer, a haughty man, and that keepeth not at home; who enlargeth his desire as hell, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples.'),
(9, 35, 2, 5, 'Yea, moreover, wine is a treacherous dealer; The haughty man abideth not; He who enlargeth his desire as the nether-world, And is as death, and cannot be satisfied, But gathereth unto him all nations, And heapeth unto him all peoples.'),
(6, 35, 2, 5, 'And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples.'),
(14, 35, 2, 5, 'And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,'),
(11, 35, 2, 5, 'And also if a proud man transgressing by wine, and he will not rest; who enlarged his soul as hades, and he as death, and he will not be satisfied, and he will gather to him all nations, and he will collect to him all peoples.'),
(13, 35, 2, 5, 'Yes, moreover, wine is treacherous. A haughty man who doesn’t stay at home, who enlarges his desire as Sheol, and he is like death, and can’t be satisfied, but gathers to himself all nations, and heaps to himself all peoples.'),
(10, 35, 2, 5, 'Yes, moreover, wine is treacherous. A haughty man who doesn’t stay at home, who enlarges his desire as Sheol, and he is like death, and can’t be satisfied, but gathers to himself all nations, and heaps to himself all peoples.'),
(1, 35, 2, 5, 'and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own.'),
(5, 35, 2, 5, 'And in the manner that wine deceives the heavy drinker, so will the arrogant man be deceived, and he will not be honored. He has enlarged his life like hellfire, and himself like death, and he is never fulfilled. And he will gather to himself all nations, and he will amass for himself all peoples.'),
(7, 35, 2, 5, 'And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people.'),
(4, 35, 2, 6, 'Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increases that which is not his! how long? and to him that lades himself with thick clay!'),
(12, 35, 2, 6, 'Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!'),
(3, 35, 2, 6, 'Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and that ladeth himself with pledges!'),
(8, 35, 2, 6, 'Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and that ladeth himself with pledges!'),
(9, 35, 2, 6, 'Shall not all these take up a parable against him, And a taunting riddle against him, And say: ‘Woe to him that increaseth that which is not his! How long? and that ladeth himself with many pledges!’'),
(6, 35, 2, 6, 'Shall not all these take up a proverb about him, and a taunting riddle against him, and say, Woe to him that increaseth that which is not his! how long?—and to him that loadeth himself with pledges!'),
(14, 35, 2, 6, 'Do not these—all of them—against him a simile taken up, And a moral of acute sayings for him, And say, Woe to him who is multiplying what is not his? Till when also is he multiplying to himself heavy pledges?'),
(11, 35, 2, 6, 'Shall not these all of them lift up a parable against him, and an enigma of an oracle against him, and it shall be said, Wo! to him multiplying that not to him, how long making heavy upon him goods taken in pledge?'),
(13, 35, 2, 6, 'Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’'),
(10, 35, 2, 6, 'Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion. How long?’'),
(1, 35, 2, 6, 'Will not all of these take up a taunt against him, speaking with mockery and derision: ‘Woe to him who amasses what is not his and makes himself rich with many loans! How long will this go on?’'),
(5, 35, 2, 6, 'Shall not all these take up a parable against him, and an enigmatic utterance about him? And it will be said, “Woe to him who increases what is not his own.” How long, then, will he lay down dense clay against himself?'),
(7, 35, 2, 6, 'Shall not all these take up a parable against him, and a dark speech concerning him: and it shall be said: Woe to him that heapeth together that which is not his own? how long also doth he load himself with thick clay?'),
(4, 35, 2, 7, 'Shall they not rise up suddenly that shall bite you, and awake that shall vex you, and you shall be for booties to them?'),
(12, 35, 2, 7, 'Shall they not rise suddenly that shall bite thee, and awake that shall disturb thee, and thou shalt be for booties to them?'),
(3, 35, 2, 7, 'Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booty unto them?'),
(8, 35, 2, 7, 'Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?'),
(9, 35, 2, 7, 'Shall they not rise up suddenly that shall exact interest of thee, And awake that shall violently shake thee, And thou shalt be for booties unto them?'),
(6, 35, 2, 7, 'Shall they not rise up suddenly that shall bite thee, and they awake up that shall vex thee, and thou shalt be for booties unto them?'),
(14, 35, 2, 7, 'Do not thy usurers instantly rise up, And those shaking thee awake up, And thou hast been for a spoil to them?'),
(11, 35, 2, 7, 'Shall they not rise up suddenly, biting thee? and they disquieting thee shall rise up, and thou wert for plunder to them.'),
(13, 35, 2, 7, 'Won’t your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?'),
(10, 35, 2, 7, 'Won’t your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?'),
(1, 35, 2, 7, 'Will not your creditors suddenly arise and those who disturb you awaken? Then you will become their prey.'),
(5, 35, 2, 7, 'Shall they not suddenly rise up, who would bite you, and be stirred up, who would tear you, so that you will be a prey for them?'),
(7, 35, 2, 7, 'Shall they not rise up suddenly that shall bite thee: and they be stirred up that shall tear thee, and thou shalt be a spoil to them?'),
(4, 35, 2, 8, 'Because you have spoiled many nations, all the remnant of the people shall spoil you; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.'),
(12, 35, 2, 8, 'Because thou hast laid waste many nations, all the remnant of the people shall lay thee waste; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.'),
(3, 35, 2, 8, 'Because thou hast plundered many nations, all the remnant of the peoples shall plunder thee, because of men’s blood, and for the violence done to the land, to the city and to all that dwell therein.'),
(8, 35, 2, 8, 'Because thou hast spoiled many nations, all the remnant of the peoples shall spoil thee; because of men’s blood, and for the violence done to the land, to the city and to all that dwell therein.'),
(9, 35, 2, 8, 'Because thou hast spoiled many nations, All the remnant of the peoples shall spoil thee; Because of men’s blood, and for the violence done to the land, To the city and to all that dwell therein.'),
(6, 35, 2, 8, 'Because thou hast plundered many nations, all the rest of the peoples shall plunder thee; because of men’s blood, and for the violence [done] to the land, to the city, and all that dwell therein.'),
(14, 35, 2, 8, 'Because thou hast spoiled many nations, Spoil thee do all the remnant of the peoples, Because of man’s blood, and of violence to the land, To the city, and to all dwelling in it.'),
(11, 35, 2, 8, 'For thou didst spoil many nations, all the rest of the peoples shall spoil thee; from the bloods of man, and the violence of the land, of the city, and all dwelling in it.'),
(13, 35, 2, 8, 'Because you have plundered many nations, all the remnant of the peoples will plunder you, because of men’s blood, and for the violence done to the land, to the city and to all who dwell in it.'),
(10, 35, 2, 8, 'Because you have plundered many nations, all the remnant of the peoples will plunder you, because of men’s blood, and for the violence done to the land, to the city and to all who dwell in it.'),
(1, 35, 2, 8, 'Because you have plundered many nations, the remnant of the people will plunder you—because of your bloodshed against man and your violence against the land, the city, and all their dwellers.'),
(5, 35, 2, 8, 'Because you have despoiled many peoples, all those who are left of the people shall despoil you, because of the blood of men, and the iniquity of the earth, of the city and all who dwell therein.'),
(7, 35, 2, 8, 'Because thou hast spoiled many nations, all that shall be left of the people shall spoil thee: because of men’s blood, and for the iniquity of the land, of the city, and of all that dwell therein.'),
(4, 35, 2, 9, 'Woe to him that covets an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!'),
(12, 35, 2, 9, 'Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!'),
(3, 35, 2, 9, 'Woe to him that getteth an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!'),
(8, 35, 2, 9, 'Woe to him that getteth an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!'),
(9, 35, 2, 9, 'Woe to him that gaineth evil gains for his house, That he may set his nest on high, That he may be delivered from the power of evil!'),
(6, 35, 2, 9, 'Woe to him that getteth iniquitous gain to his house, that he may set his nest on high, that he may be delivered from the grasp of evil!'),
(14, 35, 2, 9, 'Woe to him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,'),
(11, 35, 2, 9, 'Wo! to him plundering an evil plunder to his house, to set his nest on high, to deliver from the hand of evil.'),
(13, 35, 2, 9, 'Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!'),
(10, 35, 2, 9, 'Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil.'),
(1, 35, 2, 9, 'Woe to him who builds his house by unjust gain, to place his nest on high and escape the hand of disaster!'),
(5, 35, 2, 9, 'Woe to him who gathers together an evil greed for his house, so that his nest may be exalted, and thinking that he might free himself from the hand of evil.'),
(7, 35, 2, 9, 'Woe to him that gathereth together an evil covetousness to his house, that his nest may be on high, and thinketh he may be delivered out of the hand of evil.'),
(4, 35, 2, 10, 'You have consulted shame to your house by cutting off many people, and have sinned against your soul.'),
(12, 35, 2, 10, 'Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.'),
(3, 35, 2, 10, 'Thou hast devised shame to thy house, by cutting off many peoples, and hast sinned against thy soul.'),
(8, 35, 2, 10, 'Thou hast consulted shame to thy house, by cutting off many peoples, and hast sinned against thy soul.'),
(9, 35, 2, 10, 'Thou hast devised shame to thy house, By cutting off many peoples, And hast forfeited thy life.'),
(6, 35, 2, 10, 'Thou hast devised shame to thy house, by cutting off many peoples, and hast sinned against thine own soul.'),
(14, 35, 2, 10, 'Thou hast counselled a shameful thing to thy house, To cut off many peoples, and sinful is thy soul.'),
(11, 35, 2, 10, 'Thou wilt counsel shame to thy house, cutting off many peoples, and causing thy soul to sin.'),
(13, 35, 2, 10, 'You have devised shame to your house, by cutting off many peoples, and have sinned against your soul.'),
(10, 35, 2, 10, 'You have devised shame to your house, by cutting off many peoples, and have sinned against your soul.'),
(1, 35, 2, 10, 'You have plotted shame for your house by cutting off many peoples and forfeiting your life.'),
(5, 35, 2, 10, 'You have devised confusion for your house, you have cut to pieces many peoples, and your soul has sinned.'),
(7, 35, 2, 10, 'Thou hast devised confusion to thy house, thou hast cut off many people, and thy soul hath sinned.'),
(4, 35, 2, 11, 'For the stone shall cry out of the wall, and the beam out of the timber shall answer it.'),
(12, 35, 2, 11, 'For the stone shall cry out of the wall, and the beam out of the timber shall answer it.'),
(3, 35, 2, 11, 'For the stone shall cry out of the wall, and the beam out of the timber shall answer it.'),
(8, 35, 2, 11, 'For the stone shall cry out of the wall, and the beam out of the timber shall answer it.'),
(9, 35, 2, 11, 'For the stone shall cry out of the wall, And the beam out of the timber shall answer it.'),
(6, 35, 2, 11, 'For the stone shall cry out of the wall, and the beam out of the timber shall answer it.'),
(14, 35, 2, 11, 'For a stone from the wall doth cry out, And a holdfast from the wood answereth it.'),
(11, 35, 2, 11, 'For the stone from the wall shall cry out, and the cross-beam from the wood shall answer it.'),
(13, 35, 2, 11, 'For the stone will cry out of the wall, and the beam out of the woodwork will answer it.'),
(10, 35, 2, 11, 'For the stone will cry out of the wall, and the beam out of the woodwork will answer it.'),
(1, 35, 2, 11, 'For the stones will cry out from the wall, and the rafters will echo it from the woodwork.'),
(5, 35, 2, 11, 'For the stone will cry out from the wall, and the wood that is between the joints of the building will respond.'),
(7, 35, 2, 11, 'For the stone shall cry out of the wall: and the timber that is between the joints of the building, shall answer.'),
(4, 35, 2, 12, 'Woe to him that builds a town with blood, and establishes a city by iniquity!'),
(12, 35, 2, 12, 'Woe to him that buildeth a town with blood, and establisheth a city by iniquity!'),
(3, 35, 2, 12, 'Woe to him that buildeth a town with blood, and establisheth a city by iniquity!'),
(8, 35, 2, 12, 'Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!'),
(9, 35, 2, 12, 'Woe to him that buildeth a town with blood, And establisheth a city by iniquity!'),
(6, 35, 2, 12, 'Woe to him that buildeth a town with blood, and establisheth a city by unrighteousness!'),
(14, 35, 2, 12, 'Woe to him who is building a city by blood, And establishing a city by iniquity.'),
(11, 35, 2, 12, 'Wo! to him building a city with bloods, and preparing a city by iniquity.'),
(13, 35, 2, 12, 'Woe to him who builds a town with blood, and establishes a city by iniquity!'),
(10, 35, 2, 12, 'Woe to him who builds a town with blood, and establishes a city by iniquity.'),
(1, 35, 2, 12, 'Woe to him who builds a city with bloodshed and establishes a town by iniquity!'),
(5, 35, 2, 12, 'Woe to him who builds a town with blood and prepares a city by iniquity.'),
(7, 35, 2, 12, 'Woe to him that buildeth a town with blood, and prepareth a city by iniquity.'),
(4, 35, 2, 13, 'Behold, is it not of the LORD of hosts that the people shall labor in the very fire, and the people shall weary themselves for very vanity?'),
(12, 35, 2, 13, 'Behold, is it not from the LORD of hosts that the people shall labor in the very fire, and the people shall weary themselves for very vanity?'),
(3, 35, 2, 13, 'Behold, is it not of Jehovah of hosts that the peoples labor for the fire, and the nations weary themselves for vanity?'),
(8, 35, 2, 13, 'Behold, is it not of the LORD of hosts that the peoples labour for the fire, and the nations weary themselves for vanity?'),
(9, 35, 2, 13, 'Behold, is it not of the LORD of hosts That the peoples labour for the fire, And the nations weary themselves for vanity?'),
(6, 35, 2, 13, 'Behold, is it not of Jehovah of hosts that the peoples labour for the fire, and the nations weary themselves in vain?'),
(14, 35, 2, 13, 'Lo, is it not from Jehovah of Hosts And peoples are fatigued for fire, And nations for vanity are weary?'),
(11, 35, 2, 13, 'Behold, is it not from Jehovah of armies, and the peoples shall labor in a sufficiency of fire, and the peoples shall be wearied in a sufficiency of emptiness?'),
(13, 35, 2, 13, 'Behold, isn’t it of Yahweh of Armies that the peoples labor for the fire, and the nations weary themselves for vanity?'),
(10, 35, 2, 13, 'Look, isn’t it of the LORD of hosts that the peoples labor for the fire, and the nations weary themselves for vanity?'),
(1, 35, 2, 13, 'Is it not indeed from the LORD of Hosts that the labor of the people only feeds the fire, and the nations weary themselves in vain?'),
(5, 35, 2, 13, 'Are not these things before the Lord of hosts? For the people will labor amid a great fire, and the nations will labor in emptiness, and they will fail.'),
(7, 35, 2, 13, 'Are not these things from the Lord of hosts? for the people shall labour in a great fire: and the nations in vain, and they shall faint.'),
(4, 35, 2, 14, 'For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.'),
(12, 35, 2, 14, 'For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.'),
(3, 35, 2, 14, 'For the earth shall be filled with the knowledge of the glory of Jehovah, as the waters cover the sea.'),
(8, 35, 2, 14, 'For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.'),
(9, 35, 2, 14, 'For the earth shall be filled With the knowledge of the glory of the LORD, As the waters cover the sea.'),
(6, 35, 2, 14, 'For the earth shall be filled with the knowledge of the glory of Jehovah as the waters cover the sea.'),
(14, 35, 2, 14, 'For full is the earth of the knowledge of the honour of Jehovah, As waters cover the bottom of a sea.'),
(11, 35, 2, 14, 'For the earth shall be filled to know the glory of Jehovah as the waters shall cover over the sea?'),
(13, 35, 2, 14, 'For the earth will be filled with the knowledge of the glory of Yahweh, as the waters cover the sea.'),
(10, 35, 2, 14, 'For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea.'),
(1, 35, 2, 14, 'For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea.'),
(5, 35, 2, 14, 'For the earth shall be filled, that they might know the glory of the Lord, like the waters spreading over the sea.'),
(7, 35, 2, 14, 'For the earth shall be filled, that men may know the glory of the Lord, as waters covering the sea.'),
(4, 35, 2, 15, 'Woe to him that gives his neighbor drink, that put your bottle to him, and make him drunken also, that you may look on their nakedness!'),
(12, 35, 2, 15, 'Woe to him that giveth his neighbor drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!'),
(3, 35, 2, 15, 'Woe unto him that giveth his neighbor drink, to thee that addest thy venom, and makest him drunken also, that thou mayest look on their nakedness!'),
(8, 35, 2, 15, 'Woe unto him that giveth his neighbour drink, that addest thy venom thereto, and makest him drunken also, that thou mayest look on their nakedness!'),
(9, 35, 2, 15, 'Woe unto him that giveth his neighbour drink, That puttest thy venom thereto, and makest him drunken also, That thou mayest look on their nakedness!'),
(6, 35, 2, 15, 'Woe unto him that giveth his neighbour drink,—that pourest out thy flask, and makest [him] drunken also, that thou mayest look on their nakedness!'),
(14, 35, 2, 15, 'Woe to him who is giving drink to his neighbour, Pouring out thy bottle, and also making drunk, In order to look on their nakedness.'),
(11, 35, 2, 15, 'Wo! to him giving his neighbor drink, pouring out thy leathern bottle, and also to be drunken so as to look upon their nakedness.'),
(13, 35, 2, 15, '“Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies!'),
(10, 35, 2, 15, '“Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies.'),
(1, 35, 2, 15, 'Woe to him who gives drink to his neighbors, pouring it from the wineskin until they are drunk, in order to gaze at their nakedness!'),
(5, 35, 2, 15, 'Woe to anyone who gives a drink to a friend, releasing a drug and inebriating, so as to look upon their nakedness.'),
(7, 35, 2, 15, 'Woe to him that giveth drink to his friend, and presenteth his gall, and maketh him drunk, that he may behold his nakedness.'),
(4, 35, 2, 16, 'You are filled with shame for glory: drink you also, and let your foreskin be uncovered: the cup of the LORD’s right hand shall be turned to you, and shameful spewing shall be on your glory.'),
(12, 35, 2, 16, 'Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD’S right hand shall be turned to thee, and shameful vomiting shall be on thy glory.'),
(3, 35, 2, 16, 'Thou art filled with shame, and not glory: drink thou also, and be as one uncircumcised; the cup of Jehovah’s right hand shall come round unto thee, and foul shame shall be upon thy glory.'),
(8, 35, 2, 16, 'Thou art filled with shame for glory: drink thou also, and be as one uncircumcised: the cup of the LORD’S right hand shall be turned unto thee, and foul shame shall be upon thy glory.'),
(9, 35, 2, 16, 'Thou art filled with shame instead of glory, Drink thou also, and be uncovered; The cup of the LORD’S right hand shall be turned unto thee, And filthiness shall be upon thy glory.'),
(6, 35, 2, 16, 'Thou art filled with shame instead of glory; drink thou also, and let thy foreskin be uncovered: the cup of Jehovah’s right hand shall be turned unto thee, and a shameful spewing shall be on thy glory.'),
(14, 35, 2, 16, 'Thou hast been filled—shame without honour, Drink thou also, and be uncircumcised, Turn round unto thee doth the cup of the right hand of Jehovah, And shameful spewing is on thine honour.'),
(11, 35, 2, 16, 'Thou wert satisfied with dishonor rather than honor: drink thou also and be uncircumcised: the cup of the right hand of Jehovah shall turn upon thee, and ignominy upon thy glory.'),
(13, 35, 2, 16, 'You are filled with shame, and not glory. You will also drink, and be exposed! The cup of Yahweh’s right hand will come around to you, and disgrace will cover your glory.'),
(10, 35, 2, 16, 'You are filled with shame, and not glory. You will also drink, and be exposed. The cup of the LORD’s right hand will come around to you, and disgrace will cover your glory.'),
(1, 35, 2, 16, 'You will be filled with shame instead of glory. You too must drink and expose your uncircumcision! The cup in the LORD’s right hand will come around to you, and utter disgrace will cover your glory.'),
(5, 35, 2, 16, 'You are filled with disgrace in place of glory. So then, drink and fall fast asleep, for the cup of the right hand of the Lord will surround you, and a disgraceful vomit will cover your glory.'),
(7, 35, 2, 16, 'Thou art filled with shame instead of glory: drink thou also, and fall fast asleep: the cup of the right hand of the Lord shall compass thee, and shameful vomiting shall be on thy glory.'),
(4, 35, 2, 17, 'For the violence of Lebanon shall cover you, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.'),
(12, 35, 2, 17, 'For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.'),
(3, 35, 2, 17, 'For the violence done to Lebanon shall cover thee, and the destruction of the beasts, which made them afraid; because of men’s blood, and for the violence done to the land, to the city and to all that dwell therein.'),
(8, 35, 2, 17, 'For the violence done to Lebanon shall cover thee, and the destruction of the beasts, which made them afraid; because of men’s blood, and for the violence done to the land, to the city and to all that dwell therein.'),
(9, 35, 2, 17, 'For the violence done to Lebanon shall cover thee, And the destruction of the beasts, which made them afraid; Because of men’s blood, and for the violence done to the land, To the city and to all that dwell therein.'),
(6, 35, 2, 17, 'For the violence [done] to Lebanon shall cover thee, and the destruction of beasts which made them afraid; because of men’s blood, and for the violence [done] to the land, to the city, and all that dwell therein.'),
(14, 35, 2, 17, 'For violence to Lebanon doth cover thee, And spoil of beasts doth affright them, Because of man’s blood, and of violence to the land, To the city, and to all dwelling in it.'),
(11, 35, 2, 17, 'For the violence of Lebanon shall cover thee, and the destruction of beasts shall terrify them from the bloods of man, and the violence of the earth, of the city, and all dwelling in it.'),
(13, 35, 2, 17, 'For the violence done to Lebanon will overwhelm you, and the destruction of the animals, which made them afraid; because of men’s blood, and for the violence done to the land, to every city and to those who dwell in them.'),
(10, 35, 2, 17, 'For the violence done to Lebanon will overwhelm you, and the destruction of the animals, which made them afraid; because of men’s blood, and for the violence done to the land, to every city and to those who dwell in them.'),
(1, 35, 2, 17, 'For your violence against Lebanon will overwhelm you, and the destruction of animals will terrify you, because of your bloodshed against men and your violence against the land, the city, and all their dwellers.'),
(5, 35, 2, 17, 'For the iniquity of Lebanon will cover you, and the devastation of animals which will deter them from the blood of men, and the iniquity of the earth and the city, and of all who dwell therein.'),
(7, 35, 2, 17, 'For the iniquity of Libanus shall cover thee, and the ravaging of beasts shall terrify them because of the blood of men, and the iniquity of the land, and of the city, and of all that dwell therein.'),
(4, 35, 2, 18, 'What profits the graven image that the maker thereof has graven it; the molten image, and a teacher of lies, that the maker of his work trusts therein, to make dumb idols?'),
(12, 35, 2, 18, 'What profiteth the graven image that its maker hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?'),
(3, 35, 2, 18, 'What profiteth the graven image, that the maker thereof hath graven it; the molten image, even the teacher of lies, that he that fashioneth its form trusteth therein, to make dumb idols?'),
(8, 35, 2, 18, 'What profiteth the graven image, that the maker thereof hath graven it; the molten image, and the teacher of lies, that the maker of his work trusteth therein, to make dumb idols?'),
(9, 35, 2, 18, 'What profiteth the graven image, That the maker thereof hath graven it, Even the molten image, and the teacher of lies; That the maker of his work trusteth therein, To make dumb idols?'),
(6, 35, 2, 18, 'What profiteth the graven image that the maker thereof hath graven it? the molten image, and the teacher of falsehood, that the maker of his work dependeth thereon, to make dumb idols?'),
(14, 35, 2, 18, 'What profit hath a graven image given That its former hath graven it? A molten image and teacher of falsehood, That trusted hath the former on his own formation—to make dumb idols?'),
(11, 35, 2, 18, 'What profited the carved image that he forming it carved it? the molten image and he teaching falsehood, that the former of his forming trusted upon it to make nothings being dumb?'),
(13, 35, 2, 18, '“What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?'),
(10, 35, 2, 18, '“What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?'),
(1, 35, 2, 18, 'What use is an idol, that a craftsman should carve it—or an image, a teacher of lies? For its maker trusts in his own creation; he makes idols that cannot speak.'),
(5, 35, 2, 18, 'Of what benefit is the graven image? For its maker has formed it, a molten and imaginary deception. For its maker has hoped in a figment of his own creation, so as to make a dumb likeness.'),
(7, 35, 2, 18, 'What doth the graven thing avail, because the maker thereof hath graven it, a molten, and a false image? because the forger thereof hath trusted in a thing of his own forging, to make dumb idols.'),
(4, 35, 2, 19, 'Woe to him that said to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the middle of it.'),
(12, 35, 2, 19, 'Woe to him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.'),
(3, 35, 2, 19, 'Woe unto him that saith to the wood, Awake; to the dumb stone, Arise! Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in the midst of it.'),
(8, 35, 2, 19, 'Woe unto him that saith to the wood, Awake; to the dumb stone, Arise! Shall this teach? Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.'),
(9, 35, 2, 19, 'Woe unto him that saith to the wood: ‘Awake’, To the dumb stone: ‘Arise!’ Can this teach? Behold, it is overlaid with gold and silver, And there is no breath at all in the midst of it.'),
(6, 35, 2, 19, 'Woe unto him that saith to the wood, Awake! to the dumb stone, Arise! Shall it teach? Behold it is overlaid with gold and silver, and there is no breath at all in the midst of it.'),
(14, 35, 2, 19, 'Woe to him who is saying to wood, ‘Awake,’ ‘Stir up,’ to a dumb stone, It a teacher! lo, it is overlaid—gold and silver, And there is no spirit in its midst.'),
(11, 35, 2, 19, 'Wo! to him saying to the wood, Awake; and to the dumb stone, Arise, it shall teach. Being overlaid with gold and silver, and not any spirit in its midst.'),
(13, 35, 2, 19, 'Woe to him who says to the wood, ‘Awake!’ or to the mute stone, ‘Arise!’ Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in its midst.'),
(10, 35, 2, 19, 'Woe to him who says to the wood, ‘Awake.’ or to the mute stone, ‘Arise.’ Shall this teach? Look, it is overlaid with gold and silver, and there is no breath at all in its midst.'),
(1, 35, 2, 19, 'Woe to him who says to wood, ‘Awake!’ or to silent stone, ‘Arise!’ Can it give guidance? Behold, it is overlaid with gold and silver, yet there is no breath in it at all.”'),
(5, 35, 2, 19, 'Woe to him who says to wood, “Awaken,” to the silent stone, “Arise.” Is it able to teach? Behold, it has been entirely covered with gold and silver; and there is no spirit at all in its inner workings.'),
(7, 35, 2, 19, 'Woe to him that saith to wood: Awake: to the dumb stone: Arise: can it teach? Behold, it is laid over with gold, and silver, and there is no spirit in the bowels thereof.'),
(4, 35, 2, 20, 'But the LORD is in his holy temple: let all the earth keep silence before him.'),
(12, 35, 2, 20, 'But the LORD is in his holy temple: let all the earth keep silence before him.'),
(3, 35, 2, 20, 'But Jehovah is in his holy temple: let all the earth keep silence before him.'),
(8, 35, 2, 20, 'But the LORD is in his holy temple: let all the earth keep silence before him.'),
(9, 35, 2, 20, 'But the LORD is in His holy temple; Let all the earth keep silence before Him.'),
(6, 35, 2, 20, 'But Jehovah is in his holy temple. Let all the earth keep silence before him!'),
(14, 35, 2, 20, 'And Jehovah is in His holy temple, Be silent before Him, all the earth!'),
(11, 35, 2, 20, 'And Jehovah in his holy temple: be silent all the earth before his face.'),
(13, 35, 2, 20, 'But Yahweh is in his holy temple. Let all the earth be silent before him!”'),
(10, 35, 2, 20, 'But the LORD is in his holy temple. Let all the earth be silent before him.”'),
(1, 35, 2, 20, 'But the LORD is in His holy temple; let all the earth be silent before Him.'),
(5, 35, 2, 20, 'But the Lord is in his holy temple. May all the earth be silent before his face.'),
(7, 35, 2, 20, 'But the Lord is in his holy temple: let all the earth keep silence before him.'),
(4, 35, 3, 1, 'A prayer of Habakkuk the prophet on Shigionoth.'),
(12, 35, 3, 1, 'A prayer of Habakkuk the prophet upon Shigionoth.'),
(3, 35, 3, 1, 'A prayer of Habakkuk the prophet, set to Shigionoth.'),
(8, 35, 3, 1, 'A PRAYER of Habakkuk the prophet, set to Shigionoth.'),
(9, 35, 3, 1, 'A prayer of Habakkuk the prophet. Upon Shigionoth.'),
(6, 35, 3, 1, 'A Prayer of Habakkuk the prophet upon Shigionoth.'),
(14, 35, 3, 1, 'A prayer of Habakkuk the prophet concerning erring ones:'),
(11, 35, 3, 1, 'A Prayer by Habakkuk the prophet upon songs.'),
(13, 35, 3, 1, 'A prayer of Habakkuk, the prophet, set to victorious music.'),
(10, 35, 3, 1, 'A prayer of Habakkuk, the prophet, set to victorious music.'),
(1, 35, 3, 1, 'This is a prayer of Habakkuk the prophet, according to Shigionoth:'),
(5, 35, 3, 1, 'A Prayer of Habakkuk the Prophet on Behalf of Those Who Are Ignorant.'),
(7, 35, 3, 1, 'A PRAYER OF HABACUC THE PROPHET FOR IGNORANCES.'),
(4, 35, 3, 2, 'O LORD, I have heard your speech, and was afraid: O LORD, revive your work in the middle of the years, in the middle of the years make known; in wrath remember mercy.'),
(12, 35, 3, 2, 'O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.'),
(3, 35, 3, 2, 'O Jehovah, I have heard the report of thee, and am afraid: O Jehovah, revive thy work in the midst of the years; In the midst of the years make it known; In wrath remember mercy.'),
(8, 35, 3, 2, 'O LORD, I have heard the report of thee, and am afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make it known; in wrath remember mercy.'),
(9, 35, 3, 2, 'O LORD, I have heard the report of Thee, and am afraid; O LORD, revive Thy work in the midst of the years, In the midst of the years make it known; In wrath remember compassion.'),
(6, 35, 3, 2, 'Jehovah, I heard the report of thee, [and] I feared. Jehovah, revive thy work in the midst of the years, In the midst of the years make [it] known: In wrath remember mercy!'),
(14, 35, 3, 2, 'O Jehovah, I heard thy report, I have been afraid, O Jehovah, Thy work! in midst of years revive it, In the midst of years Thou makest known In anger Thou dost remember mercy.'),
(11, 35, 3, 2, 'O Jehovah, I heard thy report, I was afraid: O Jehovah, preserve alive thy work in the midst of years, in the midst of years make known; in anger thou wilt remember mercy.'),
(13, 35, 3, 2, 'Yahweh, I have heard of your fame. I stand in awe of your deeds, Yahweh. Renew your work in the midst of the years. In the midst of the years make it known. In wrath, you remember mercy.'),
(10, 35, 3, 2, 'LORD, I have heard of your fame. I stand in awe of your deeds, LORD. Renew your work in the midst of the years. In the midst of the years make it known. In wrath, you remember mercy.'),
(1, 35, 3, 2, 'O LORD, I have heard the report of You; I stand in awe, O LORD, of Your deeds. Revive them in these years; make them known in these years. In Your wrath, remember mercy!'),
(5, 35, 3, 2, 'Lord, I heard what has been said about you, and I was afraid. Lord, your work, in the midst of years, revive it. In the midst of years, you will make it known. When you have become angry, you will remember mercy.'),
(7, 35, 3, 2, 'O Lord, I have heard thy hearing, and was afraid. O Lord, thy work, in the midst of the years bring it to life: In the midst of the years thou shalt make it known: when thou art angry, thou wilt remember mercy.'),
(4, 35, 3, 3, 'God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.'),
(12, 35, 3, 3, 'God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.'),
(3, 35, 3, 3, 'God came from Teman, And the Holy One from mount Paran. [Selah. His glory covered the heavens, And the earth was full of his praise.'),
(8, 35, 3, 3, 'God came from Teman, and the Holy One from mount Paran. Selah His glory covered the heavens, and the earth was full of his praise.'),
(9, 35, 3, 3, 'God cometh from Teman, And the Holy One from mount Paran.  Selah His glory covereth the heavens, And the earth is full of His praise.'),
(6, 35, 3, 3, 'God came from Teman, And the holy one from mount Paran. Selah. his glory covereth the heavens, And the earth is full of his praise.'),
(14, 35, 3, 3, 'God from Teman doth come, The Holy One from mount Paran. Pause! Covered the heavens hath His majesty, And His praise hath filled the earth.'),
(11, 35, 3, 3, 'God will come from Teman, and the Holy One from mount Paran Silence. His majesty covered the heavens, and his praise filled the earth.'),
(13, 35, 3, 3, 'God came from Teman, the Holy One from Mount Paran. Selah. His glory covered the heavens, and his praise filled the earth.'),
(10, 35, 3, 3, 'God came from Teman, the Holy One from Mount Paran. Selah. His glory covered the heavens, and his praise filled the earth.'),
(1, 35, 3, 3, 'God came from Teman, and the Holy One from Mount Paran. Selah His glory covered the heavens, and His praise filled the earth.'),
(5, 35, 3, 3, 'God will come from the south, and the Holy One from mount Pharan. His glory has covered the heavens, and the earth is full of his praise.'),
(7, 35, 3, 3, 'God will come from the south, and the holy one from mount Pharan: His glory covered the heavens, and the earth is full of his praise.'),
(4, 35, 3, 4, 'And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.'),
(12, 35, 3, 4, 'And his brightness was as the light; he had horns coming out of his hand; and there was the hiding of his power.'),
(3, 35, 3, 4, 'And his brightness was as the light; He had rays coming forth from his hand; And there was the hiding of his power.'),
(8, 35, 3, 4, 'And his brightness was as the light; he had rays coming forth from his hand: and there was the hiding of his power.'),
(9, 35, 3, 4, 'And a brightness appeareth as the light; Rays hath He at His side; And there is the hiding of His power.'),
(6, 35, 3, 4, 'And [his] brightness was as the light; Rays [came forth] from his hand; And there was the hiding of his power.'),
(14, 35, 3, 4, 'And the brightness is as the light, He hath rays out of His hand, And there—the hiding of His strength.'),
(11, 35, 3, 4, 'And the brightness will be as the light; horns to him from his hand; and he set the hiding of his strength.'),
(13, 35, 3, 4, 'His splendor is like the sunrise. Rays shine from his hand, where his power is hidden.'),
(10, 35, 3, 4, 'His splendor is like the sunrise. Rays shine from his hand, where his power is hidden.'),
(1, 35, 3, 4, 'His radiance was like the sunlight; rays flashed from His hand, where His power is hidden.'),
(5, 35, 3, 4, 'His brightness shall be like the light; horns are in his hands. There, his strength has been hidden.'),
(7, 35, 3, 4, 'His brightness shall be as the light; horns are in his hands: There is his strength hid:'),
(4, 35, 3, 5, 'Before him went the pestilence, and burning coals went forth at his feet.'),
(12, 35, 3, 5, 'Before him went the pestilence, and burning coals went forth at his feet.'),
(3, 35, 3, 5, 'Before him went the pestilence, And fiery bolts went forth at his feet.'),
(8, 35, 3, 5, 'Before him went the pestilence, and fiery bolts went forth at his feet.'),
(9, 35, 3, 5, 'Before him goeth the pestilence, And fiery bolts go forth at His feet.'),
(6, 35, 3, 5, 'Before him went the pestilence, And a burning flame went forth at his feet.'),
(14, 35, 3, 5, 'Before Him goeth pestilence, And a burning flame goeth forth at His feet.'),
(11, 35, 3, 5, 'Before his face shall go the word, and a flame will go forth at his feet.'),
(13, 35, 3, 5, 'Plague went before him, and pestilence followed his feet.'),
(10, 35, 3, 5, 'Plague went before him, and pestilence followed his feet.'),
(1, 35, 3, 5, 'Plague went before Him, and fever followed in His steps.'),
(5, 35, 3, 5, 'Death will go forth before his face. And the devil shall depart before his feet.'),
(7, 35, 3, 5, 'Death shall go before his face. And the devil shall go forth before his feet.'),
(4, 35, 3, 6, 'He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.'),
(12, 35, 3, 6, 'He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.'),
(3, 35, 3, 6, 'He stood, and measured the earth; He beheld, and drove asunder the nations; And the eternal mountains were scattered; The everlasting hills did bow; His goings were as of old.'),
(8, 35, 3, 6, 'He stood, and measured the earth; he beheld, and drove asunder the nations: and the eternal mountains were scattered, the everlasting hills did bow; his goings were as of old.'),
(9, 35, 3, 6, 'He standeth, and shaketh the earth, He beholdeth, and maketh the nations to tremble; And the everlasting mountains are dashed in pieces, The ancient hills do bow; His goings are as of old.'),
(6, 35, 3, 6, 'He stood, and measured the earth; He beheld, and discomfited the nations; And the eternal mountains were scattered, The everlasting hills gave way: His ways are everlasting.'),
(14, 35, 3, 6, 'He hath stood, and He measureth earth, He hath seen, and He shaketh off nations, And scatter themselves do mountains of antiquity, Bowed have the hills of old, The ways of old are His.'),
(11, 35, 3, 6, 'He stood, and he will measure the earth: he saw, and he will cause the nations to tremble, and the mountains of eternity will be dispersed, the perpetual hills bowed down: the goings everlasting to him.'),
(13, 35, 3, 6, 'He stood, and shook the earth. He looked, and made the nations tremble. The ancient mountains were crumbled. The age-old hills collapsed. His ways are eternal.'),
(10, 35, 3, 6, 'He stood, and shook the earth. He looked, and made the nations tremble. The ancient mountains were crumbled. The age-old hills collapsed. His ways are eternal.'),
(1, 35, 3, 6, 'He stood and measured the earth; He looked and startled the nations; the ancient mountains crumbled; the perpetual hills collapsed. His ways are everlasting.'),
(5, 35, 3, 6, 'He stood, and measured the earth. He looked, and dissolved the Gentiles. And the mountains of ages past have been shattered. The hills of the world became curved by the journeys of his eternity.'),
(7, 35, 3, 6, 'He stood and measured the earth. He beheld, and melted the nations: and the ancient mountains were crushed to pieces. The hills of the world were bowed down by the journeys of his eternity.'),
(4, 35, 3, 7, 'I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.'),
(12, 35, 3, 7, 'I saw the tents of Cushan in affliction: and the curtains of the land of Midian trembled.'),
(3, 35, 3, 7, 'I saw the tents of Cushan in affliction; The curtains of the land of Midian did tremble.'),
(8, 35, 3, 7, 'I saw the tents of Cushan in affliction: the curtains of the land of Midian did tremble.'),
(9, 35, 3, 7, 'I see the tents of Cushan in affliction; The curtains of the land of Midian do tremble.'),
(6, 35, 3, 7, 'I saw the tents of Cushan in affliction; The curtains of the land of Midian did tremble.'),
(14, 35, 3, 7, 'Under sorrow I have seen tents of Cushan, Tremble do curtains of the land of Midian.'),
(11, 35, 3, 7, 'I saw the tents of Cushan under vanity: the curtains of the land of strife shall be moved.'),
(13, 35, 3, 7, 'I saw the tents of Cushan in affliction. The dwellings of the land of Midian trembled.'),
(10, 35, 3, 7, 'I saw the tents of Cushan in affliction. The dwellings of the land of Midian trembled.'),
(1, 35, 3, 7, 'I saw the tents of Cushan in distress; the curtains of Midian were trembling.'),
(5, 35, 3, 7, 'I saw the tents of Ethiopia for their iniquity; the tent-skins of the land of Midian will be thrown into confusion.'),
(7, 35, 3, 7, 'I saw the tents of Ethiopia for their iniquity, the curtains of the land of Madian shall be troubled.'),
(4, 35, 3, 8, 'Was the LORD displeased against the rivers? was your anger against the rivers? was your wrath against the sea, that you did ride on your horses and your chariots of salvation?'),
(12, 35, 3, 8, 'Was the LORD displeased against the rivers? was thy anger against the rivers? was thy wrath against the sea, that thou didst ride upon thy horses, and thy chariots of salvation?'),
(3, 35, 3, 8, 'Was Jehovah displeased with the rivers? Was thine anger against the rivers, Or thy wrath against the sea, That thou didst ride upon thy horses, Upon thy chariots of salvation?'),
(8, 35, 3, 8, 'Was the LORD displeased against the rivers? was thine anger against the rivers, or thy wrath against the sea, that thou didst ride upon thine horses, upon thy chariots of salvation?'),
(9, 35, 3, 8, 'Is it, O LORD, that against the rivers, Is it that Thine anger is kindled against the rivers, Or Thy wrath against the sea? That Thou dost ride upon Thy horses, Upon Thy chariots of victory?'),
(6, 35, 3, 8, 'Was Jehovah wrathful with the rivers? Was thine anger against the rivers? Was thy rage against the sea, That thou didst ride upon thy horses, Thy chariots of salvation?'),
(14, 35, 3, 8, 'Against rivers hath Jehovah been wroth? Against rivers is Thine anger? Against the sea is Thy wrath? For Thou dost ride on Thy horses—Thy chariots of salvation?'),
(11, 35, 3, 8, 'Was Jehovah angry against the rivers? if thine anger against the rivers? if thy wrath against the sea? if thou wilt ride upon thy horses, thy chariots of salvation?'),
(13, 35, 3, 8, 'Was Yahweh displeased with the rivers? Was your anger against the rivers, or your wrath against the sea, that you rode on your horses, on your chariots of salvation?'),
(10, 35, 3, 8, 'Was the LORD displeased with the rivers? Was your anger against the rivers, or your wrath against the sea, that you rode on your horses, on your chariots of salvation?'),
(1, 35, 3, 8, 'Were You angry at the rivers, O LORD? Was Your wrath against the streams? Did You rage against the sea when You rode on Your horses, on Your chariots of salvation?'),
(5, 35, 3, 8, 'Could you have been angry with the rivers, Lord? Or was your fury within the rivers, or your indignation in the sea? He will ascend upon your horses, and your four-horse chariots are salvation.'),
(7, 35, 3, 8, 'Wast thou angry, O Lord, with the rivers? or was thy wrath upon the rivers? or thy indignation in the sea? Who will ride upon thy horses: and thy chariots are salvation.'),
(4, 35, 3, 9, 'Your bow was made quite naked, according to the oaths of the tribes, even your word. Selah. You did split the earth with rivers.'),
(12, 35, 3, 9, 'Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.'),
(3, 35, 3, 9, 'Thy bow was made quite bare; The oaths to the tribes were a sure word. [Selah. Thou didst cleave the earth with rivers.'),
(8, 35, 3, 9, 'Thy bow was made quite bare; the oaths to the tribes were a sure word. Selah Thou didst cleave the earth with rivers.'),
(9, 35, 3, 9, 'Thy bow is made quite bare; Sworn are the rods of the word. Selah. Thou dost cleave the earth with rivers.'),
(6, 35, 3, 9, 'Thy bow was made naked, The rods [of discipline] sworn according to [thy] word. Selah. Thou didst cleave the earth with rivers.'),
(14, 35, 3, 9, 'Utterly naked Thou dost make Thy bow, Sworn are the tribes—saying, ‘Pause!’ With rivers Thou dost cleave the earth.'),
(11, 35, 3, 9, 'In nakedness thou shalt raise thy bow, the oaths of the tribes, he said. Silence. Thou wilt divide the earth with rivers.'),
(13, 35, 3, 9, 'You uncovered your bow. You called for your sworn arrows. Selah. You split the earth with rivers.'),
(10, 35, 3, 9, 'You uncovered your bow. You called for your sworn arrows. Selah. You split the earth with rivers.'),
(1, 35, 3, 9, 'You brandished Your bow; You called for many arrows. Selah You split the earth with rivers.'),
(5, 35, 3, 9, 'Being stirred up, you will take up your bow, the oaths you have spoken to the tribes. You will split apart the Rivers of the earth.'),
(7, 35, 3, 9, 'Thou wilt surely take up thy bow: according to the oaths which thou hast spoken to the tribes. Thou wilt divide the rivers of the earth.'),
(4, 35, 3, 10, 'The mountains saw you, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.'),
(12, 35, 3, 10, 'The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.'),
(3, 35, 3, 10, 'The mountains saw thee, and were afraid; The tempest of waters passed by; The deep uttered its voice, And lifted up its hands on high.'),
(8, 35, 3, 10, 'The mountains saw thee, and were afraid; the tempest of waters passed by: the deep uttered his voice, and lifted up his hands on high.'),
(9, 35, 3, 10, 'The mountains have seen Thee, and they tremble; The tempest of waters floweth over; the deep uttereth its voice, And lifteth up its hands on high.'),
(6, 35, 3, 10, 'The mountains saw thee, they were in travail: Torrents of waters passed by; The deep uttered its voice, Lifted up its hands on high.'),
(14, 35, 3, 10, 'Seen thee—pained are mountains, An inundation of waters hath passed over, Given forth hath the deep its voice, High its hands it hath lifted up.'),
(11, 35, 3, 10, 'They saw thee, the mountains shall tremble: the pouring of the waters passed by: the deep gave his voice, he lifted up his hands on high.'),
(13, 35, 3, 10, 'The mountains saw you, and were afraid. The storm of waters passed by. The deep roared and lifted up its hands on high.'),
(10, 35, 3, 10, 'The mountains saw you, and were afraid. The storm of waters passed by. The deep roared and lifted up its hands on high.'),
(1, 35, 3, 10, 'The mountains saw You and quaked; torrents of water swept by. The deep roared with its voice and lifted its hands on high.'),
(5, 35, 3, 10, 'They saw you, and the mountains grieved. The great body of waters crossed over. The abyss uttered its voice. The pinnacle lifted up its hands.'),
(7, 35, 3, 10, 'The mountains saw thee, and were grieved: the great body of waters passed away. The deep put forth its voice: the deep lifted up its hands.'),
(4, 35, 3, 11, 'The sun and moon stood still in their habitation: at the light of your arrows they went, and at the shining of your glittering spear.'),
(12, 35, 3, 11, 'The sun and moon stood still in their habitation: at the light of thy arrows they went, and at the shining of thy glittering spear.'),
(3, 35, 3, 11, 'The sun and moon stood still in their habitation, At the light of thine arrows as they went, At the shining of thy glittering spear.'),
(8, 35, 3, 11, 'The sun and moon stood still in their habitation; at the light of thine arrows as they went, at the shining of thy glittering spear.'),
(9, 35, 3, 11, 'The sun and moon stand still in their habitation; At the light of Thine arrows as they go, At the shining of Thy glittering spear.'),
(6, 35, 3, 11, 'The sun [and] moon stood still in their habitation, At the light of thine arrows which shot forth,—At the shining of thy glittering spear.'),
(14, 35, 3, 11, 'Sun—moon—hath stood—a habitation, At the light thine arrows go on, At the brightness, the glittering of thy spear.'),
(11, 35, 3, 11, 'The sun, the moon stood in her habitation: at the light of thine arrows they will go, at the shining of the lightning of thy spear.'),
(13, 35, 3, 11, 'The sun and moon stood still in the sky, at the light of your arrows as they went, at the shining of your glittering spear.'),
(10, 35, 3, 11, 'The sun and moon stood still in the sky, at the light of your arrows as they went, at the shining of your glittering spear.'),
(1, 35, 3, 11, 'Sun and moon stood still in their places at the flash of Your flying arrows, at the brightness of Your shining spear.'),
(5, 35, 3, 11, 'The sun and the moon have stood firm in their dwelling place; with the light of your arrows, they shall go forth in the splendor of your flashing spear.'),
(7, 35, 3, 11, 'The sun and the moon stood still in their habitation, in the light of thy arrows, they shall go in the brightness of thy glittering spear.'),
(4, 35, 3, 12, 'You did march through the land in indignation, you did thresh the heathen in anger.'),
(12, 35, 3, 12, 'Thou didst march through the land in indignation, thou didst thresh the heathen in anger.'),
(3, 35, 3, 12, 'Thou didst march through the land in indignation; Thou didst thresh the nations in anger.'),
(8, 35, 3, 12, 'Thou didst march through the land in indignation, thou didst thresh the nations in anger.'),
(9, 35, 3, 12, 'Thou marchest through the earth in indignation, Thou threshest the nations in anger.'),
(6, 35, 3, 12, 'Thou didst march through the land in indignation, Thou didst thresh the nations in anger.'),
(14, 35, 3, 12, 'In indignation Thou dost tread earth, In anger Thou dost thresh nations.'),
(11, 35, 3, 12, 'In wrath thou wilt march through the land in anger, thou wilt thresh the nations.'),
(13, 35, 3, 12, 'You marched through the land in wrath. You threshed the nations in anger.'),
(10, 35, 3, 12, 'You marched through the land in wrath. You threshed the nations in anger.'),
(1, 35, 3, 12, 'You marched across the earth with fury; You threshed the nations in wrath.'),
(5, 35, 3, 12, 'With a roar, you will trample the earth. In your fury, you will cause the nations to be stupefied.'),
(7, 35, 3, 12, 'In thy anger thou wilt tread the earth under foot: in thy wrath thou wilt astonish the nations.'),
(4, 35, 3, 13, 'You went forth for the salvation of your people, even for salvation with your anointed; you wounded the head out of the house of the wicked, by discovering the foundation to the neck. Selah.'),
(12, 35, 3, 13, 'Thou wentest forth for the salvation of thy people, even for salvation with thy anointed; thou woundedst the head out of the house of the wicked, by uncovering the foundation to the neck. Selah.'),
(3, 35, 3, 13, 'Thou wentest forth for the salvation of thy people, For the salvation of thine anointed; Thou woundedst the head out of the house of the wicked man, Laying bare the foundation even unto the neck. [Selah.'),
(8, 35, 3, 13, 'Thou wentest forth for the salvation of thy people, for the salvation of thine anointed; thou woundedst the head out of the house of the wicked, laying bare the foundation even unto the neck. Selah'),
(9, 35, 3, 13, 'Thou art come forth for the deliverance of Thy people, For the deliverance of Thine anointed; Thou woundest the head out of the house of the wicked, Uncovering the foundation even unto the neck. Selah'),
(6, 35, 3, 13, 'Thou wentest forth for the salvation of thy people, For the salvation of thine anointed; Thou didst smite off the head from the house of the wicked, Laying bare the foundation even to the neck. Selah.'),
(14, 35, 3, 13, 'Thou hast gone forth for the salvation of Thy people, For salvation with Thine anointed, Thou hast smitten the head of the house of the wicked, Laying bare the foundation unto the neck. Pause!'),
(11, 35, 3, 13, 'Thou wentest forth to save thy people, to save thy Messiah; thou didst crush the head from the house of the unjust, making naked the foundation, even to the neck. Silence.'),
(13, 35, 3, 13, 'You went forth for the salvation of your people, for the salvation of your anointed. You crushed the head of the land of wickedness. You stripped them head to foot. Selah.'),
(10, 35, 3, 13, 'You went forth for the salvation of your people, for the salvation of your anointed. You crushed the head of the land of wickedness. You stripped them head to foot. Selah.'),
(1, 35, 3, 13, 'You went forth for the salvation of Your people, to save Your anointed. You crushed the head of the house of the wicked and stripped him from head to toe. Selah'),
(5, 35, 3, 13, 'You have gone forth for the salvation of your people, for salvation with your Christ. You struck the head of the house of the impious. You have laid bare his foundation all the way to the neck.'),
(7, 35, 3, 13, 'Thou wentest forth for the salvation of thy people: for salvation with thy Christ. Thou struckest the head of the house of the wicked: thou hast laid bare his foundation even to the neck.'),
(4, 35, 3, 14, 'You did strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.'),
(12, 35, 3, 14, 'Thou didst strike through with his staffs the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.'),
(3, 35, 3, 14, 'Thou didst pierce with his own staves the head of his warriors: They came as a whirlwind to scatter me; Their rejoicing was as to devour the poor secretly.'),
(8, 35, 3, 14, 'Thou didst pierce with his own staves the head of his warriors: they came as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.'),
(9, 35, 3, 14, 'Thou hast stricken through with his own rods the head of his rulers, That come as a whirlwind to scatter me; Whose rejoicing is as to devour the poor secretly.'),
(6, 35, 3, 14, 'Thou didst strike through with his own spears the head of his leaders: They came out as a whirlwind to scatter me, Whose exulting was as to devour the afflicted secretly.'),
(14, 35, 3, 14, 'Thou hast pierced with his staves the head of his leaders, They are tempestuous to scatter me, Their exultation is as to consume the poor in secret.'),
(11, 35, 3, 14, 'Thou didst pierce with rods the head of the leader: they will rush on as a tempest to scatter me their exultation as to devour the poor in secret.'),
(13, 35, 3, 14, 'You pierced the heads of his warriors with their own spears. They came as a whirlwind to scatter me, gloating as if to devour the wretched in secret.'),
(10, 35, 3, 14, 'You pierced the heads of his warriors with their own spears. They came as a whirlwind to scatter me, gloating as if to devour the wretched in secret.'),
(1, 35, 3, 14, 'With his own spear You pierced his head, when his warriors stormed out to scatter us, gloating as though ready to secretly devour the weak.'),
(5, 35, 3, 14, 'You have cursed his scepters, the head of his warriors, those who approached like a whirlwind so as to scatter me. Their exultation was like one who devours the poor in secret.'),
(7, 35, 3, 14, 'Thou hast cursed his sceptres, the head of his warriors, them that came out as a whirlwind to scatter me. Their joy was like that of him that devoureth the poor man in secret.'),
(4, 35, 3, 15, 'You did walk through the sea with your horses, through the heap of great waters.'),
(12, 35, 3, 15, 'Thou didst walk through the sea with thy horses, through the mire of great waters.'),
(3, 35, 3, 15, 'Thou didst tread the sea with thy horses, The heap of mighty waters.'),
(8, 35, 3, 15, 'Thou didst tread the sea with thine horses, the heap of mighty waters.'),
(9, 35, 3, 15, 'Thou hast trodden the sea with Thy horses, The foaming of mighty waters.'),
(6, 35, 3, 15, 'Thou didst walk through the sea with thy horses, The heap of great waters.'),
(14, 35, 3, 15, 'Thou hast proceeded through the sea with Thy horses—the clay of many waters.'),
(11, 35, 3, 15, 'Thou didst tread upon the sea with thy horses, the heap of many waters.'),
(13, 35, 3, 15, 'You trampled the sea with your horses, churning mighty waters.'),
(10, 35, 3, 15, 'You trampled the sea with your horses, churning mighty waters.'),
(1, 35, 3, 15, 'You trampled the sea with Your horses, churning the great waters.'),
(5, 35, 3, 15, 'You made a way in the sea for your horses, in the mud of great waters.'),
(7, 35, 3, 15, 'Thou madest a way in the sea for thy horses, in the mud of many waters.'),
(4, 35, 3, 16, 'When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he comes up to the people, he will invade them with his troops.'),
(12, 35, 3, 16, 'When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up to the people, he will invade them with his troops.'),
(3, 35, 3, 16, 'I heard, and my body trembled, My lips quivered at the voice; Rottenness entereth into my bones, and I tremble in my place; Because I must wait quietly for the day of trouble, For the coming up of the people that invadeth us.'),
(8, 35, 3, 16, 'I heard, and my belly trembled, my lips quivered at the voice; rottenness entered into my bones, and I trembled in my place: that I should rest in the day of trouble, when it cometh up against the people which invadeth him in troops.'),
(9, 35, 3, 16, 'When I heard, mine inward parts trembled, My lips quivered at the voice; Rottenness entereth into my bones, And I tremble where I stand; That I should wait for the day of trouble, When he cometh up against the people that he invadeth.'),
(6, 35, 3, 16, 'I heard, and my belly trembled; My lips quivered at the voice; Rottenness entered into my bones, and I trembled in my place, That I might rest in the day of distress, When their invader shall come up against the people.'),
(14, 35, 3, 16, 'I have heard, and my belly trembleth, At the noise have my lips quivered, Rottenness doth come into my bones, And in my place I do tremble, That I rest for a day of distress, At the coming up of the people, he overcometh it.'),
(11, 35, 3, 16, 'I heard and my belly will tremble; at the voice my lips quivered: rottenness will come into my bones, and I shall tremble under me that I shall rest at the day of straits: to come up to the people he will invade him.'),
(13, 35, 3, 16, 'I heard, and my body trembled. My lips quivered at the voice. Rottenness enters into my bones, and I tremble in my place, because I must wait quietly for the day of trouble, for the coming up of the people who invade us.'),
(10, 35, 3, 16, 'I heard, and my body trembled. My lips quivered at the voice. Rottenness enters into my bones, and I tremble in my place, because I must wait quietly for the day of trouble, for the coming up of the people who invade us.'),
(1, 35, 3, 16, 'I heard and trembled within; my lips quivered at the sound. Decay entered my bones; I trembled where I stood. Yet I must wait patiently for the day of distress to come upon the people who invade us.'),
(5, 35, 3, 16, 'I heard, and my stomach became troubled. My lips trembled at the voice. Let decay enter into my bones and gush forth from within me. Then I may rest in the day of tribulation, so that I may ascend to our people well-prepared.'),
(7, 35, 3, 16, 'I have heard and my bowels were troubled: my lips trembled at the voice. Let rottenness enter into my bones, and swarm under me. That I may rest in the day of tribulation: that I may go up to our people that are girded.'),
(4, 35, 3, 17, 'Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:'),
(12, 35, 3, 17, 'Although the fig-tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no food; the flock shall be cut off from the fold, and there shall be no herd in the stalls:'),
(3, 35, 3, 17, 'For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls:'),
(8, 35, 3, 17, 'For though the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:'),
(9, 35, 3, 17, 'For though the fig-tree shall not blossom, Neither shall fruit be in the vines; The labour of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls;'),
(6, 35, 3, 17, 'For though the fig-tree shall not blossom, Neither shall fruit be in the vines; The labour of the olive-tree shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls:'),
(14, 35, 3, 17, 'Though the fig-tree doth not flourish, And there is no produce among vines, Failed hath the work of the olive, And fields have not yielded food, Cut off from the fold hath been the flock, And there is no herd in the stalls.'),
(11, 35, 3, 17, 'If the fig tree shall not blossom, and no produce in the vines; the work of the olive failed, and the fields made not food; and the sheep being cut off from the fold, and no oxen in the stalls.'),
(13, 35, 3, 17, 'For though the fig tree doesn’t flourish, nor fruit be in the vines; the labor of the olive fails, the fields yield no food; the flocks are cut off from the fold, and there is no herd in the stalls:'),
(10, 35, 3, 17, 'For though the fig tree doesn’t flourish, nor fruit be in the vines; the labor of the olive fails, the fields yield no food; the flocks are cut off from the fold, and there is no herd in the stalls:'),
(1, 35, 3, 17, 'Though the fig tree does not bud and no fruit is on the vines, though the olive crop fails and the fields produce no food, though the sheep are cut off from the fold and no cattle are in the stalls,'),
(5, 35, 3, 17, 'For the fig tree will not flower, and there will be no bud on the vines. The labor of the olive tree will be misleading, and the farmland will produce no food. The sheep will be cut off from the sheepfold, and there will be no herd at the manger.'),
(7, 35, 3, 17, 'For the fig tree shall not blossom: and there shall be no spring in the vines. The labour of the olive tree shall fail: and the fields shall yield no food: the flock shall be cut off from the fold, and there shall be no herd in the stalls.'),
(4, 35, 3, 18, 'Yet I will rejoice in the LORD, I will joy in the God of my salvation.'),
(12, 35, 3, 18, 'Yet I will rejoice in the LORD, I will joy in the God of my salvation.'),
(3, 35, 3, 18, 'Yet I will rejoice in Jehovah, I will joy in the God of my salvation.'),
(8, 35, 3, 18, 'Yet I will rejoice in the LORD, I will joy in the God of my salvation.'),
(9, 35, 3, 18, 'Yet I will rejoice in the LORD, I will exult in the God of my salvation.'),
(6, 35, 3, 18, 'Yet I will rejoice in Jehovah, I will joy in the God of my salvation.'),
(14, 35, 3, 18, 'Yet I, in Jehovah I exult, I do joy in the God of my salvation.'),
(11, 35, 3, 18, 'I will exult in Jehovah, I will rejoice in the God saving me.'),
(13, 35, 3, 18, 'yet I will rejoice in Yahweh. I will be joyful in the God of my salvation!'),
(10, 35, 3, 18, 'yet I will rejoice in the LORD. I will be joyful in the God of my salvation.'),
(1, 35, 3, 18, 'yet I will exult in the LORD; I will rejoice in the God of my salvation!'),
(5, 35, 3, 18, 'But I will rejoice in the Lord; and I will exult in God my Jesus.'),
(7, 35, 3, 18, 'But I will rejoice in the Lord: and I will joy in God my Jesus.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 35, 3, 19, 'The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk on my high places. To the chief singer on my stringed instruments.'),
(12, 35, 3, 19, 'The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon my high places. To the chief singer on my stringed instruments.'),
(3, 35, 3, 19, 'Jehovah, the Lord, is my strength; And he maketh my feet like hinds’ feet, And will make me to walk upon my high places.'),
(8, 35, 3, 19, 'Jehovah, the Lord, is my strength, and he maketh my feet like hinds’ feet, and will make me to walk upon mine high places. For the Chief Musician, on my stringed instruments.'),
(9, 35, 3, 19, 'God, the Lord, is my strength, And He maketh my feet like hinds’ feet, And He maketh me to walk upon my high places.  For the Leader. With my string-music.'),
(6, 35, 3, 19, 'Jehovah, the Lord, is my strength, And he maketh my feet like hinds’ [feet], And he will make me to walk upon my high places. To the chief Musician. On my stringed instruments.'),
(14, 35, 3, 19, 'Jehovah the Lord is my strength, And He doth make my feet like hinds, And on my high-places causeth me to tread. To the overseer with my stringed instruments!'),
(11, 35, 3, 19, 'Jehovah the Lord my strength, and he will set my feet as the hinds, and upon my heights he will cause me to tread. For the overseer upon my stringed instruments.'),
(13, 35, 3, 19, 'Yahweh, the Lord, is my strength. He makes my feet like deer’s feet, and enables me to go in high places. For the music director, on my stringed instruments.'),
(10, 35, 3, 19, 'The LORD, the Lord, is my strength. He makes my feet like deer’s feet, and enables me to go in high places. For the music director, on my stringed instruments.'),
(1, 35, 3, 19, 'GOD the Lord is my strength; He makes my feet like those of a deer; He makes me walk upon the heights! For the choirmaster. With stringed instruments.'),
(5, 35, 3, 19, 'The Lord God is my strength. And he will set my feet like those of the stag. And he, the victor, will lead me beyond my high places while singing psalms.'),
(7, 35, 3, 19, 'The Lord God is my strength: and he will make my feet like the feet of harts: and he the conqueror will lead me upon my high places singing psalms.'),
(4, 36, 1, 1, 'The word of the LORD which came to Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.'),
(12, 36, 1, 1, 'The word of the LORD which came to Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.'),
(3, 36, 1, 1, 'The word of Jehovah which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amarah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.'),
(8, 36, 1, 1, 'The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.'),
(9, 36, 1, 1, 'The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.'),
(6, 36, 1, 1, 'The word of Jehovah that came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.'),
(14, 36, 1, 1, 'A word of Jehovah that hath been unto Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezikiah, in the days of Josiah son of Amoz, king of Judah:'),
(11, 36, 1, 1, 'The word of Jehovah which was to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hizkiah, in the days of Josiah son of Amon, king of Judah.'),
(13, 36, 1, 1, 'The word of Yahweh which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah.'),
(10, 36, 1, 1, 'The word of the LORD which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah.'),
(1, 36, 1, 1, 'This is the word of the LORD that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah son of Amon king of Judah:'),
(5, 36, 1, 1, 'The word of the Lord that came to Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.'),
(7, 36, 1, 1, 'The word of the Lord that came to Sophonias the son of Chusi, the son of Godolias, the son of Amarias, the son of Ezechias, in the days of Josias the son of Amon king of Juda.'),
(4, 36, 1, 2, 'I will utterly consume all things from off the land, said the LORD.'),
(12, 36, 1, 2, 'I will utterly consume all things from off the land, saith the LORD.'),
(3, 36, 1, 2, 'I will utterly consume all things from off the face of the ground, saith Jehovah.'),
(8, 36, 1, 2, 'I will utterly consume all things from off the face of the ground, saith the LORD.'),
(9, 36, 1, 2, 'I will utterly consume all things from off the face of the earth, Saith the LORD.'),
(6, 36, 1, 2, 'I will utterly take away everything from off the face of the ground, saith Jehovah:'),
(14, 36, 1, 2, 'I utterly consume all from off the face of the ground, An affirmation of Jehovah.'),
(11, 36, 1, 2, 'Taking away, I will take away all from off the face of the earth, says Jehovah'),
(13, 36, 1, 2, 'I will utterly sweep away everything off of the surface of the earth, says Yahweh.'),
(10, 36, 1, 2, 'I will utterly sweep away everything off of the surface of the earth, says the LORD.'),
(1, 36, 1, 2, '“I will completely sweep away everything from the face of the earth,” declares the LORD.'),
(5, 36, 1, 2, 'While gathering, I will gather together all things from the face of the earth, says the Lord.'),
(7, 36, 1, 2, 'Gathering, I will gather together all things from off the face of the land, saith the Lord:'),
(4, 36, 1, 3, 'I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumbling blocks with the wicked: and I will cut off man from off the land, said the LORD.'),
(12, 36, 1, 3, 'I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumbling-blocks with the wicked; and I will cut off man from off the land, saith the LORD.'),
(3, 36, 1, 3, 'I will consume man and beast; I will consume the birds of the heavens, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the face of the ground, saith Jehovah.'),
(8, 36, 1, 3, 'I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the face of the ground, saith the LORD.'),
(9, 36, 1, 3, 'I will consume man and beast, I will consume the fowls of the heaven, and the fishes of the sea, And the stumblingblocks with the wicked; And I will cut off man from off the face of the earth, Saith the LORD.'),
(6, 36, 1, 3, 'I will take away man and beast; I will take away the fowl of the heavens and the fishes of the sea, and the stumbling-blocks with the wicked, and I will cut off mankind from off the face of the ground, saith Jehovah.'),
(14, 36, 1, 3, 'I consume man and beast, I consume fowl of the heavens, and fishes of the sea, And the stumbling-blocks—the wicked, And I have cut off man from the face of the ground, An affirmation of Jehovah,'),
(11, 36, 1, 3, 'I will take away man and cattle; I will take away the birds of the heavens, and the fish of the sea, and the stumbling blocks with the unjust; and I cut off man from the face of the earth, says Jehovah.'),
(13, 36, 1, 3, 'I will sweep away man and animal. I will sweep away the birds of the sky, the fish of the sea, and the heaps of rubble with the wicked. I will cut off man from the surface of the earth, says Yahweh.'),
(10, 36, 1, 3, 'I will sweep away man and animal. I will sweep away the birds of the sky, the fish of the sea, and the heaps of rubble with the wicked. I will cut off man from the surface of the earth, says the LORD.'),
(1, 36, 1, 3, '“I will sweep away man and beast; I will sweep away the birds of the air, and the fish of the sea, and the idols with their wicked worshipers. I will cut off mankind from the face of the earth,” declares the LORD.'),
(5, 36, 1, 3, 'I will gather man and cattle; I will gather the flying things of the air and the fish of the sea. And the impious will be a catastrophe. And I will disperse men before the face of the earth, says the Lord.'),
(7, 36, 1, 3, 'I will gather man, and beast, I will gather the birds of the air, and the fishes of the sea: and the ungodly shall meet with ruin: and I will destroy men from off the face of the land, saith the Lord.'),
(4, 36, 1, 4, 'I will also stretch out my hand on Judah, and on all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests;'),
(12, 36, 1, 4, 'I will also stretch out my hand upon Judah and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests;'),
(3, 36, 1, 4, 'And I will stretch out my hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarim with the priests;'),
(8, 36, 1, 4, 'And I will stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarim with the priests;'),
(9, 36, 1, 4, 'And I will stretch out My hand upon Judah, And upon all the inhabitants of Jerusalem; And I will cut off the remnant of Baal from this place, And the name of the idolatrous priests with the priests;'),
(6, 36, 1, 4, 'And I will stretch forth my hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, the name of the Chemarim with the priests;'),
(14, 36, 1, 4, 'And stretched out My hand against Judah, And against all inhabiting Jerusalem, And cut off from this place the remnant of Baal, The name of the idolatrous priests, with the priests,'),
(11, 36, 1, 4, 'And I stretched out my hand upon Judah and upon all the inhabitants of Jerusalem; and I cut off from this place the remnant of Baal, with the name of the obscurations with the priests.'),
(13, 36, 1, 4, 'I will stretch out my hand against Judah, and against all the inhabitants of Jerusalem. I will cut off the remnant of Baal from this place: the name of the idolatrous and pagan priests,'),
(10, 36, 1, 4, 'I will stretch out my hand against Judah, and against all the inhabitants of Jerusalem. I will cut off the remnant of Baal from this place: the name of the idolatrous and pagan priests,'),
(1, 36, 1, 4, '“I will stretch out My hand against Judah and against all who dwell in Jerusalem. I will cut off from this place every remnant of Baal, the names of the idolatrous and pagan priests—'),
(5, 36, 1, 4, 'And I will extend my hand over Judah and over all the inhabitants of Jerusalem. And I will disperse from this place the remnant of Baal, and the names of the administrators along with the priests,'),
(7, 36, 1, 4, 'And I will stretch out my hand upon Juda, and upon all the inhabitants of Jerusalem: and I will destroy out of this place the remnant of Baal, and the names of the wardens of the temples with the priests:'),
(4, 36, 1, 5, 'And them that worship the host of heaven on the housetops; and them that worship and that swear by the LORD, and that swear by Malcham;'),
(12, 36, 1, 5, 'And them that worship the host of heaven upon the house-tops; and them that worship and that swear by the LORD, and that swear by Malcham;'),
(3, 36, 1, 5, 'and them that worship the host of heaven upon the housetops; and them that worship, that swear to Jehovah and swear by Malcam;'),
(8, 36, 1, 5, 'and them that worship the host of heaven upon the housetops; and them that worship, which swear to the LORD and swear by Malcam;'),
(9, 36, 1, 5, 'And them that worship the host of heaven upon the housetops; And them that worship, that swear to the LORD And swear by Malcam;'),
(6, 36, 1, 5, 'and them that bow down to the host of the heavens upon the housetops; and them that bow down to Jehovah, that swear by [him], and swear by Malcham;'),
(14, 36, 1, 5, 'And those bowing themselves On the roofs to the host of the heavens, And those bowing themselves, Swearing to Jehovah, and swearing by Malcham,'),
(11, 36, 1, 5, 'And those worshiping upon the roofs to the army of the heavens, and worshiping, swearing to Jehovah, and swearing to Malcham;'),
(13, 36, 1, 5, 'those who worship the army of the sky on the housetops, those who worship and swear by Yahweh and also swear by Malcam,'),
(10, 36, 1, 5, 'those who worship the host of heaven on the housetops, those who worship and swear by the LORD and also swear by Milcom,'),
(1, 36, 1, 5, 'those who bow on the rooftops to worship the host of heaven, those who bow down and swear by the LORD but also swear by Milcom,'),
(5, 36, 1, 5, 'and those who adore the military campaign over the ceiling of the sky, both those who adore and swear by the Lord, and those who swear by Melchom,'),
(7, 36, 1, 5, 'And them that worship the host of heaven upon the tops of houses, and them that adore, and swear by the Lord, and swear by Melchom.'),
(4, 36, 1, 6, 'And them that are turned back from the LORD; and those that have not sought the LORD, nor inquired for him.'),
(12, 36, 1, 6, 'And them that have turned back from the LORD; and those that have not sought the LORD, nor inquired for him.'),
(3, 36, 1, 6, 'and them that are turned back from following Jehovah; and those that have not sought Jehovah, nor inquired after him.'),
(8, 36, 1, 6, 'and them that are turned back from following the LORD; and those that have not sought the LORD, nor inquired after him.'),
(9, 36, 1, 6, 'Them also that are turned back from following the LORD; And those that have not sought the LORD, nor inquired after Him.'),
(6, 36, 1, 6, 'and them that turn back from after Jehovah, and that do not seek Jehovah, nor inquire for him.'),
(14, 36, 1, 6, 'And those removing from after Jehovah, And who have not sought Jehovah, nor besought Him.'),
(11, 36, 1, 6, 'And those departing from after Jehovah, and who sought not Jehovah, and asked not for him.'),
(13, 36, 1, 6, 'those who have turned back from following Yahweh, and those who haven’t sought Yahweh nor inquired after him.'),
(10, 36, 1, 6, 'those who have turned back from following the LORD, and those who haven’t sought the LORD nor inquired after him.'),
(1, 36, 1, 6, 'and those who turn back from following the LORD, neither seeking the LORD nor inquiring of Him.”'),
(5, 36, 1, 6, 'both those who turn aside from following after the Lord, and those who have not sought the Lord, nor inquired about him.'),
(7, 36, 1, 6, 'And them that turn away from following after the Lord, and that have not sought the Lord, nor searched after him.'),
(4, 36, 1, 7, 'Hold your peace at the presence of the Lord GOD: for the day of the LORD is at hand: for the LORD has prepared a sacrifice, he has bid his guests.'),
(12, 36, 1, 7, 'Hold thy peace at the presence of the Lord GOD: for the day of the LORD is at hand: for the LORD hath prepared a sacrifice, he hath invited his guests.'),
(3, 36, 1, 7, 'Hold thy peace at the presence of the Lord Jehovah; for the day of Jehovah is at hand: for Jehovah hath prepared a sacrifice, he hath consecrated his guests.'),
(8, 36, 1, 7, 'Hold thy peace at the presence of the Lord GOD: for the day of the LORD is at hand: for the LORD hath prepared a sacrifice, he hath sanctified his guests.'),
(9, 36, 1, 7, 'Hold thy peace at the presence of the Lord GOD; For the day of the LORD is at hand, For the LORD hath prepared a sacrifice, He hath consecrated His guests.'),
(6, 36, 1, 7, 'Be silent at the presence of the Lord Jehovah; for the day of Jehovah is at hand; for Jehovah hath prepared a sacrifice, he hath hallowed his guests.'),
(14, 36, 1, 7, 'Hush! because of the Lord Jehovah, For near is a day of Jehovah, For prepared hath Jehovah a sacrifice, He hath sanctified His invited ones.'),
(11, 36, 1, 7, 'Be silent from the face of the Lord Jehovah: for the day of Jehovah is near, for Jehovah prepared a swam he consecrated his called ones.'),
(13, 36, 1, 7, 'Be silent at the presence of the Lord Yahweh, for the day of Yahweh is at hand. For Yahweh has prepared a sacrifice. He has consecrated his guests.'),
(10, 36, 1, 7, 'Be silent at the presence of the Lord GOD, for the day of the LORD is at hand. For the LORD has prepared a sacrifice. He has consecrated his guests.'),
(1, 36, 1, 7, 'Be silent in the presence of the Lord GOD, for the Day of the LORD is near. Indeed, the LORD has prepared a sacrifice; He has consecrated His guests.'),
(5, 36, 1, 7, 'Be silent before the face of the Lord God. For the day of the Lord is near; for the Lord has prepared a victim, he has sanctified those he has called.'),
(7, 36, 1, 7, 'Be silent before the face of the Lord God: for the day of the Lord is near, for the Lord hath prepared a victim, he hath sanctified his guests.'),
(4, 36, 1, 8, 'And it shall come to pass in the day of the LORD’s sacrifice, that I will punish the princes, and the king’s children, and all such as are clothed with strange apparel.'),
(12, 36, 1, 8, 'And it shall come to pass in the day of the LORD’S sacrifice, that I will punish the princes, and the king’s children, and all such as are clothed with foreign apparel.'),
(3, 36, 1, 8, 'And it shall come to pass in the day of Jehovah’s sacrifice, that I will punish the princes, and the king’s sons, and all such as are clothed with foreign apparel.'),
(8, 36, 1, 8, 'And it shall come to pass in the day of the LORD’S sacrifice, that I will punish the princes, and the king’s sons, and all such as are clothed with foreign apparel.'),
(9, 36, 1, 8, 'And it shall come to pass in the day of the LORD’S sacrifice, That I will punish the princes, and the king’s sons, And all such as are clothed with foreign apparel.'),
(6, 36, 1, 8, 'And it shall come to pass in the day of Jehovah’s sacrifice, that I will punish the princes, and the king’s sons, and all such as are clothed with foreign apparel.'),
(14, 36, 1, 8, 'And it hath come to pass, In the day of the sacrifice of Jehovah, That I have laid a charge on the heads, And on sons of the king, And on all putting on strange clothing.'),
(11, 36, 1, 8, 'And it was in the day of the sacrifice of Jehovah, and I reviewed upon the chiefs and upon the sons of the king, and upon all having put on strange clothing.'),
(13, 36, 1, 8, 'It will happen in the day of Yahweh’s sacrifice, that I will punish the princes, the king’s sons, and all those who are clothed with foreign clothing.'),
(10, 36, 1, 8, 'It will happen in the day of the LORD’s sacrifice, that I will punish the princes, the king’s sons, and all those who are clothed with foreign clothing.'),
(1, 36, 1, 8, '“On the Day of the LORD’s sacrifice I will punish the princes, the sons of the king, and all who are dressed in foreign apparel.'),
(5, 36, 1, 8, 'And this shall be: in the day of the victim of the Lord, I will visit upon the leaders, and upon the sons of the king, and upon all who have been clothed with strange garments.'),
(7, 36, 1, 8, 'And it shall come to pass in the day of the victim of the Lord, that I will visit upon the princes, and upon the king’s sons, and upon all such as are clothed with strange apparel.'),
(4, 36, 1, 9, 'In the same day also will I punish all those that leap on the threshold, which fill their masters’ houses with violence and deceit.'),
(12, 36, 1, 9, 'In the same day also will I punish all those that leap on the threshhold, who fill their masters’ houses with violence and deceit.'),
(3, 36, 1, 9, 'And in that day I will punish all those that leap over the threshold, that fill their master’s house with violence and deceit.'),
(8, 36, 1, 9, 'And in that day I will punish all those that leap over the threshold, which fill their master’s house with violence and deceit.'),
(9, 36, 1, 9, 'In the same day also will I punish all those that leap over the threshold, That fill their master’s house with violence and deceit.'),
(6, 36, 1, 9, 'And in that day will I punish all those that leap over the threshold, who fill their master’s house with violence and deceit.'),
(14, 36, 1, 9, 'And I have laid a charge on every one Who is leaping over the threshold in that day, Who are filling the house of their masters With violence and deceit.'),
(11, 36, 1, 9, 'And I reviewed upon every one leaping upon the threshold in that day, filling their lords houses with violence and deceit.'),
(13, 36, 1, 9, 'In that day, I will punish all those who leap over the threshold, who fill their master’s house with violence and deceit.'),
(10, 36, 1, 9, 'In that day, I will punish all those who leap over the threshold, who fill their master’s house with violence and deceit.'),
(1, 36, 1, 9, 'On that day I will punish all who leap over the threshold, who fill the house of their master with violence and deceit.'),
(5, 36, 1, 9, 'And I will visit upon all who enter arrogantly over the threshold in that day, those who fill the house of the Lord their God with iniquity and deceit.'),
(7, 36, 1, 9, 'And I will visit in that day upon every one that entereth arrogantly over the threshold: them that fill the house of the Lord their God with iniquity and deceit.'),
(4, 36, 1, 10, 'And it shall come to pass in that day, said the LORD, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills.'),
(12, 36, 1, 10, 'And it shall come to pass in that day, saith the LORD, that there shall be the noise of a cry from the fish-gate, and a howling from the second, and a great crashing from the hills.'),
(3, 36, 1, 10, 'And in that day, saith Jehovah, there shall be the noise of a cry from the fish gate, and a wailing from the second quarter, and a great crashing from the hills.'),
(8, 36, 1, 10, 'And in that day, saith the LORD, there shall be the noise of a cry from the fish gate, and an howling from the second quarter, and a great crashing from the hills.'),
(9, 36, 1, 10, 'And in that day, saith the LORD, Hark! a cry from the fish gate, And a wailing from the second quarter, And a great crashing from the hills.'),
(6, 36, 1, 10, 'And in that day, saith Jehovah, there shall be the noise of a cry from the fish-gate, and a howling from the second [quarter], and a great crashing from the hills.'),
(14, 36, 1, 10, 'And there hath been in that day, An affirmation of Jehovah, The noise of a cry from the fish-gate, And of a howling from the Second, And of great destruction from the hills.'),
(11, 36, 1, 10, 'And it was in that day, says Jehovah, a voice of a cry from the gate of fishes, and a wailing from the second, and a great breaking from the hills.'),
(13, 36, 1, 10, 'In that day, says Yahweh, there will be the noise of a cry from the fish gate, a wailing from the second quarter, and a great crashing from the hills.'),
(10, 36, 1, 10, 'In that day, says the LORD, there will be the noise of a cry from the Fish Gate, a wailing from the second quarter, and a great crashing from the hills.'),
(1, 36, 1, 10, 'On that day,” declares the LORD, “a cry will go up from the Fish Gate, a wail from the Second District, and a loud crashing from the hills.'),
(5, 36, 1, 10, 'And this shall be in that day, says the Lord: the voice of an outcry from the fish gate, and a howling from the Second, and a great contrition from the hills.'),
(7, 36, 1, 10, 'And there shall be in that day, saith the Lord, the noise of a cry from the fish gate, and a howling from the Second, and a great destruction from the hills.'),
(4, 36, 1, 11, 'Howl, you inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.'),
(12, 36, 1, 11, 'Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.'),
(3, 36, 1, 11, 'Wail, ye inhabitants of Maktesh; for all the people of Canaan are undone; all they that were laden with silver are cut off.'),
(8, 36, 1, 11, 'Howl, ye inhabitants of Maktesh, for all the people of Canaan are undone: all they that were laden with sliver are cut off.'),
(9, 36, 1, 11, 'Wail, ye inhabitants of Maktesh, For all the merchant people are undone; All they that were laden with silver are cut off.'),
(6, 36, 1, 11, 'Howl, ye inhabitants of Maktesh; for all the people of Canaan are cut down, all they that are laden with silver are cut off.'),
(14, 36, 1, 11, 'Howl, ye inhabitants of the hollow place, For cut off hath been all the merchant people, Cut off have been all bearing silver.'),
(11, 36, 1, 11, 'Wail, ye inhabitants of Maktesh, for all the people of Canaan were destroyed; all lifting up silver were cut off.'),
(13, 36, 1, 11, 'Wail, you inhabitants of Maktesh, for all the people of Canaan are undone! All those who were loaded with silver are cut off.'),
(10, 36, 1, 11, 'Wail, you inhabitants of Maktesh, for all the people of Canaan are undone. All those who were loaded with silver are cut off.'),
(1, 36, 1, 11, 'Wail, O dwellers of the Hollow, for all your merchants will be silenced; all who weigh out silver will be cut off.'),
(5, 36, 1, 11, 'Howl, inhabitants of the Pillar. All the people of Canaan have fallen silent. All were ruined who had been wrapped in silver.'),
(7, 36, 1, 11, 'Howl, ye inhabitants of the Morter. All the people of Chanaan is hush, all are cut off that were wrapped up in silver.'),
(4, 36, 1, 12, 'And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.'),
(12, 36, 1, 12, 'And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.'),
(3, 36, 1, 12, 'And it shall come to pass at that time, that I will search Jerusalem with lamps; and I will punish the men that are settled on their lees, that say in their heart, Jehovah will not do good, neither will he do evil.'),
(8, 36, 1, 12, 'And it shall come to pass at that time, that I will search Jerusalem with candles; and I will punish the men that are settled on their lees, that say in their heart, The LORD will not do good, neither will he do evil.'),
(9, 36, 1, 12, 'And it shall come to pass at that time, That I will search Jerusalem with lamps; And I will punish the men that are settled on their lees, That say in their heart: ‘The LORD will not do good, neither will He do evil.’'),
(6, 36, 1, 12, 'And it shall come to pass at that time, [that] I will search Jerusalem with lamps, and punish the men that are settled on their lees, that say in their heart, Jehovah will not do good, neither will he do evil.'),
(14, 36, 1, 12, 'And it hath come to pass, at that time, I search Jerusalem with lights, And I have laid a charge on the men Who are hardened on their preserved things, Who are saying in their heart: Jehovah doth no good, nor doth He evil.'),
(11, 36, 1, 12, 'And it was in that time, I will search out Jerusalem with lights, and I reviewed upon the men curdled upon their lees, saying in their heart, Jehovah will do good and not evil.'),
(13, 36, 1, 12, 'It will happen at that time, that I will search Jerusalem with lamps, and I will punish the men who are settled on their dregs, who say in their heart, “Yahweh will not do good, neither will he do evil.”'),
(10, 36, 1, 12, 'It will happen at that time, that I will search Jerusalem with lamps, and I will punish the men who are settled on their dregs, who say in their heart, “The LORD will not do good, neither will he do evil.”'),
(1, 36, 1, 12, 'And at that time I will search Jerusalem with lamps and punish the men settled in complacency, who say to themselves, ‘The LORD will do nothing, either good or bad.’'),
(5, 36, 1, 12, 'And this shall be in that time: I will scrutinize Jerusalem with lamps, and I will visit upon the men who have become stuck in the dregs, who say in their hearts, “The Lord will not do good, and he will not do evil.”'),
(7, 36, 1, 12, 'And it shall come to pass at that time, that I will search Jerusalem with lamps, and will visit upon the men that are settled on their lees: that say in their hearts: The Lord will not do good, nor will he do evil.'),
(4, 36, 1, 13, 'Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.'),
(12, 36, 1, 13, 'Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine of them.'),
(3, 36, 1, 13, 'And their wealth shall become a spoil, and their houses a desolation: yea, they shall build houses, but shall not inhabit them; and they shall plant vineyards, but shall not drink the wine thereof.'),
(8, 36, 1, 13, 'And their wealth shall become a spoil, and their houses a desolation: yea, they shall build houses, but shall not inhabit them; and they shall plant vineyards, but shall not drink the wine thereof.'),
(9, 36, 1, 13, 'Therefore their wealth shall become a booty, And their houses a desolation; Yea, they shall build houses, but shall not inhabit them, And they shall plant vineyards, but shall not drink the wine thereof.'),
(6, 36, 1, 13, 'And their wealth shall become a booty, and their houses a desolation; and they shall build houses, and not inhabit them; and they shall plant vineyards, and not drink the wine thereof.'),
(14, 36, 1, 13, 'And their wealth hath been for a spoil, And their houses for desolation, And they have built houses, and do not inhabit, And they have planted vineyards, And they do not drink their wine.'),
(11, 36, 1, 13, 'And their wealth was for plunder, and their houses for desolation: and they built houses, and they inhabited not; and they planted vineyards, and they shall not drink their wine.'),
(13, 36, 1, 13, 'Their wealth will become a spoil, and their houses a desolation. Yes, they will build houses, but won’t inhabit them. They will plant vineyards, but won’t drink their wine.'),
(10, 36, 1, 13, 'Their wealth will become a spoil, and their houses a desolation. Yes, they will build houses, but won’t inhabit them. They will plant vineyards, but won’t drink their wine.'),
(1, 36, 1, 13, 'Their wealth will be plundered and their houses laid waste. They will build houses but not inhabit them, and plant vineyards but never drink their wine.'),
(5, 36, 1, 13, 'And their strength will be in plundering, and their houses in the desert. And they will build houses and not dwell in them, and they will plant vineyards and not drink their wine.'),
(7, 36, 1, 13, 'And their strength shall become a booty, and their houses as a desert: and they shall build houses, and shall not dwell in them: and they shall plant vineyards, and shall not drink the wine of them.'),
(4, 36, 1, 14, 'The great day of the LORD is near, it is near, and hastens greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.'),
(12, 36, 1, 14, 'The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.'),
(3, 36, 1, 14, 'The great day of Jehovah is near, it is near and hasteth greatly, even the voice of the day of Jehovah; the mighty man crieth there bitterly.'),
(8, 36, 1, 14, 'The great day of the LORD is near, it is near and hasteth greatly, even the voice of the day of the LORD; the mighty man crieth there bitterly.'),
(9, 36, 1, 14, 'The great day of the LORD is near, It is near and hasteth greatly, Even the voice of the day of the LORD, Wherein the mighty man crieth bitterly.'),
(6, 36, 1, 14, 'The great day of Jehovah is near, it is near, and hasteth greatly. The voice of the day of Jehovah: the mighty man shall cry there bitterly.'),
(14, 36, 1, 14, 'Near is the great day of Jehovah, Near, and hasting exceedingly, The noise of the day of Jehovah, Bitterly shriek there doth a mighty one.'),
(11, 36, 1, 14, 'The great day of Jehovah is near, it is near and hastening greatly, the voice of the day of Jehovah: the strong one cried there bitterly.'),
(13, 36, 1, 14, 'The great day of Yahweh is near. It is near, and hurries greatly, the voice of the day of Yahweh. The mighty man cries there bitterly.'),
(10, 36, 1, 14, 'The great day of the LORD is near. It is near, and hurries greatly, the voice of the day of the LORD. The mighty man cries there bitterly.'),
(1, 36, 1, 14, 'The great Day of the LORD is near—near and coming quickly. Listen, the Day of the LORD! Then the cry of the mighty will be bitter.'),
(5, 36, 1, 14, 'The great day of the Lord is near; it is near and exceedingly swift. The voice of the day of the Lord is bitter; the strong will be tested there.'),
(7, 36, 1, 14, 'The great day of the Lord is near, it is near and exceeding swift: the voice of the day of the Lord is bitter, the mighty man shall there meet with tribulation.'),
(4, 36, 1, 15, 'That day is a day of wrath, a day of trouble and distress, a day of devastation and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,'),
(12, 36, 1, 15, 'That day is a day of wrath, a day of trouble and distress, a day of wasting and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,'),
(3, 36, 1, 15, 'That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,'),
(8, 36, 1, 15, 'That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,'),
(9, 36, 1, 15, 'That day is a day of wrath, A day of trouble and distress, A day of wasteness and desolation, A day of darkness and gloominess, A day of clouds and thick darkness,'),
(6, 36, 1, 15, 'That day is a day of wrath, a day of trouble and distress, a day of ruin and desolation, a day of darkness and gloom, a day of clouds and gross darkness,'),
(14, 36, 1, 15, 'A day of wrath is that day, A day of adversity and distress, A day of waste and desolation, A day of darkness and gloominess, A day of cloud and thick darkness.'),
(11, 36, 1, 15, 'A day of wrath, that day a day of straits and distress, a day of storm and desolation, a day of darkness and thick darkness, a day of cloud and gloom,'),
(13, 36, 1, 15, 'That day is a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness,'),
(10, 36, 1, 15, 'That day is a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness,'),
(1, 36, 1, 15, 'That day will be a day of wrath, a day of trouble and distress, a day of destruction and desolation, a day of darkness and gloom, a day of clouds and blackness,'),
(5, 36, 1, 15, 'That day is a day of wrath, a day of tribulation and anguish, a day of calamity and misery, a day of darkness and gloom, a day of clouds and whirlwinds,'),
(7, 36, 1, 15, 'That day is a day of wrath, a day of tribulation and distress, a day of calamity and misery, a day of darkness and obscurity, a day of clouds and whirlwinds,'),
(4, 36, 1, 16, 'A day of the trumpet and alarm against the fenced cities, and against the high towers.'),
(12, 36, 1, 16, 'A day of the trumpet and alarm against the fortified cities, and against the high towers.'),
(3, 36, 1, 16, 'a day of the trumpet and alarm, against the fortified cities, and against the high battlements.'),
(8, 36, 1, 16, 'a day of the trumpet and alarm, against the fenced cities, and against the high battlements.'),
(9, 36, 1, 16, 'A day of the horn and alarm, Against the fortified cities, and against the high towers.'),
(6, 36, 1, 16, 'a day of the trumpet and alarm, against the fenced cities and against the high battlements.'),
(14, 36, 1, 16, 'A day of trumpet and shouting against the fenced cities, And against the high corners.'),
(11, 36, 1, 16, 'A day of the trumpet and loud noise against the fortified cities, and against the high pinnacles.'),
(13, 36, 1, 16, 'a day of the trumpet and alarm, against the fortified cities, and against the high battlements.'),
(10, 36, 1, 16, 'a day of the trumpet and alarm, against the fortified cities, and against the high battlements.'),
(1, 36, 1, 16, 'a day of horn blast and battle cry against the fortified cities, and against the high corner towers.'),
(5, 36, 1, 16, 'a day of the trumpet and the trumpet blast over fortified cities and over exalted ramparts.'),
(7, 36, 1, 16, 'A day of the trumpet and alarm against the fenced cities, and against the high bulwarks.'),
(4, 36, 1, 17, 'And I will bring distress on men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.'),
(12, 36, 1, 17, 'And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.'),
(3, 36, 1, 17, 'And I will bring distress upon men, that they shall walk like blind men, because they have sinned against Jehovah; and their blood shall be poured out as dust, and their flesh as dung.'),
(8, 36, 1, 17, 'And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as dung.'),
(9, 36, 1, 17, 'And I will bring distress upon men, That they shall walk like the blind, Because they have sinned against the LORD; And their blood shall be poured out as dust, And their flesh as dung.'),
(6, 36, 1, 17, 'And I will bring distress upon men, and they shall walk like blind men; for they have sinned against Jehovah; and their blood shall be poured out as dust, and their flesh as dung:'),
(14, 36, 1, 17, 'And I have sent distress to men, And they have walked as the blind, For against Jehovah they have sinned, And poured out is their blood as dust, And their flesh is as dung.'),
(11, 36, 1, 17, 'And I pressed upon man, and they went as the blind, because they sinned against Jehovah: and their blood was poured out as dust and their bread as dung.'),
(13, 36, 1, 17, 'I will bring distress on men, that they will walk like blind men, because they have sinned against Yahweh, and their blood will be poured out like dust, and their flesh like dung.'),
(10, 36, 1, 17, 'I will bring distress on men, that they will walk like blind men, because they have sinned against the LORD, and their blood will be poured out like dust, and their flesh like dung.'),
(1, 36, 1, 17, 'I will bring such distress on mankind that they will walk like the blind, because they have sinned against the LORD. Their blood will be poured out like dust and their flesh like dung.'),
(5, 36, 1, 17, 'And I will trouble men, and they will walk like the blind, because they have sinned against the Lord. And their blood will be poured out like soil, and their bodies like manure.'),
(7, 36, 1, 17, 'And I will distress men, and they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out as earth, and their bodies as dung.'),
(4, 36, 1, 18, 'Neither their silver nor their gold shall be able to deliver them in the day of the LORD’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.'),
(12, 36, 1, 18, 'Neither their silver nor their gold shall be able to deliver them in the day of the LORD’S wrath; but the whole land shall be devoured by the fire of his jealousy: for he will make even a speedy riddance of all them that dwell in the land.'),
(3, 36, 1, 18, 'Neither their silver nor their gold shall be able to deliver them in the day of Jehovah’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he will make an end, yea, a terrible end, of all them that dwell in the land.'),
(8, 36, 1, 18, 'Neither their silver nor their gold shall be able to deliver them in the day of the LORD’S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make an end, yea, a terrible end, of all them that dwell in the land.'),
(9, 36, 1, 18, 'Neither their silver nor their gold Shall be able to deliver them In the day of the LORD’S wrath; But the whole earth shall be devoured by the fire of His jealousy; For He will make and end, yea, a terrible end, Of all them that dwell in the earth.'),
(6, 36, 1, 18, 'their silver and their gold shall not be able to deliver them, in the day of Jehovah’s wrath; but the whole land shall be devoured by the fire of his jealousy: for a full end, yea, a sudden [end], shall he make of all them that dwell in the land.'),
(14, 36, 1, 18, 'Even their silver, even their gold, Is not able to deliver them in a day of the wrath of Jehovah, And in the fire of His jealousy consumed is the whole land, For only a hastened end doth He make Of all the inhabitants of the land!'),
(11, 36, 1, 18, 'Also their silver also their gold shall not be able to deliver them in the day of the wrath of Jehovah; and all the land shall be consumed by the fire of his jealousy: for he will make a completion even sudden of all dwelling in the land.'),
(13, 36, 1, 18, 'Neither their silver nor their gold will be able to deliver them in the day of Yahweh’s wrath, but the whole land will be devoured by the fire of his jealousy; for he will make an end, yes, a terrible end, of all those who dwell in the land.'),
(10, 36, 1, 18, 'Neither their silver nor their gold will be able to deliver them in the day of the LORD’s wrath, but the whole land will be devoured by the fire of his jealousy; for he will make an end, yes, a terrible end, of all those who dwell in the land.'),
(1, 36, 1, 18, 'Neither their silver nor their gold will be able to deliver them on the Day of the LORD’s wrath. The whole earth will be consumed by the fire of His jealousy.” For indeed, He will make a sudden end of all who dwell on the earth.'),
(5, 36, 1, 18, 'Neither their silver, nor their gold, will be able to free them in the day of the wrath of the Lord. All the land will be devoured in the fire of his zeal, for with all speed, he will bring to consummation every inhabitant of the land.'),
(7, 36, 1, 18, 'Neither shall their silver and their gold be able to deliver them in the day of the wrath of the Lord: all the land shall be devoured by the fire of his jealousy, for he shall make even a speedy destruction of all them that dwell in the land.'),
(4, 36, 2, 1, 'Gather yourselves together, yes, gather together, O nation not desired;'),
(12, 36, 2, 1, 'Assemble yourselves, yes, assemble, O nation not desired;'),
(3, 36, 2, 1, 'Gather yourselves together, yea, gather together, O nation that hath no shame;'),
(8, 36, 2, 1, 'Gather yourselves together, yea, gather together, O nation that hath no shame;'),
(9, 36, 2, 1, 'Gather yourselves together, yea, gather together, O shameless nation;'),
(6, 36, 2, 1, 'Collect yourselves and gather together, O nation without shame,'),
(14, 36, 2, 1, 'Bend yourselves, yea, bend ye, O nation not desired,'),
(11, 36, 2, 1, 'Collect yourselves together and be ye collected, O nation not ashamed;'),
(13, 36, 2, 1, 'Gather yourselves together, yes, gather together, you nation that has no shame,'),
(10, 36, 2, 1, 'Gather yourselves together, yes, gather together, you nation that has no shame,'),
(1, 36, 2, 1, 'Gather yourselves, gather together, O shameful nation,'),
(5, 36, 2, 1, 'Assemble, be gathered together, O people not worthy to be loved.'),
(7, 36, 2, 1, 'Assemble yourselves together, be gathered together, O nation not worthy to be loved:'),
(4, 36, 2, 2, 'Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come on you, before the day of the LORD’s anger come on you.'),
(12, 36, 2, 2, 'Before the decree bringeth forth, before the day passeth as the chaff, before the fierce anger of the LORD cometh upon you, before the day of the LORD’S anger cometh upon you.'),
(3, 36, 2, 2, 'before the decree bring forth, before the day pass as the chaff, before the fierce anger of Jehovah come upon you, before the day of Jehovah’s anger come upon you.'),
(8, 36, 2, 2, 'before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’S anger come upon you.'),
(9, 36, 2, 2, 'Before the decree bring forth The day when one passeth as the chaff, Before the fierce anger of the LORD come upon you, Before the day of the LORD’S anger come upon you.'),
(6, 36, 2, 2, 'before the decree bring forth, [before] the day pass away as chaff, before the fierce anger of Jehovah come upon you, before the day of Jehovah’s anger come upon you.'),
(14, 36, 2, 2, 'Before the bringing forth of a statute, As chaff hath the day passed on, While yet not come in upon you doth the heat of the anger of Jehovah, While yet not come in upon you doth a day of the anger of Jehovah,'),
(11, 36, 2, 2, 'Before the law bring forth, as the chaff the day passing away before the burning of the anger of Jehovah shall not come upon you, before the day of the anger of Jehovah shall not come upon you.'),
(13, 36, 2, 2, 'before the appointed time when the day passes as the chaff, before the fierce anger of Yahweh comes on you, before the day of Yahweh’s anger comes on you.'),
(10, 36, 2, 2, 'before the appointed time when the day passes as the chaff, before the fierce anger of the LORD comes on you, before the day of the LORD’s anger comes on you.'),
(1, 36, 2, 2, 'before the decree takes effect and the day passes like chaff, before the burning anger of the LORD comes upon you, before the Day of the LORD’s anger comes upon you.'),
(5, 36, 2, 2, 'Until the decree settles accounts, the day like dust is passing away, before which the wrath of the fury of the Lord may overcome you, before which the day of the anger of the Lord may overcome you.'),
(7, 36, 2, 2, 'Before the decree bring forth the day as dust passing away, before the fierce anger of the Lord come upon you, before the day of the Lord’s indignation come upon you.'),
(4, 36, 2, 3, 'Seek you the LORD, all you meek of the earth, which have worked his judgment; seek righteousness, seek meekness: it may be you shall be hid in the day of the LORD’s anger.'),
(12, 36, 2, 3, 'Seek ye the LORD, all ye meek of the earth, who have performed his judgment; seek righteousness, seek meekness: it may be ye will be hid in the day of the LORD’S anger.'),
(3, 36, 2, 3, 'Seek ye Jehovah, all ye meek of the earth, that have kept his ordinances; seek righteousness, seek meekness: it may be ye will be hid in the day of Jehovah’s anger.'),
(8, 36, 2, 3, 'Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’S anger.'),
(9, 36, 2, 3, 'Seek ye the LORD, all ye humble of the earth, That have executed His ordinance; Seek righteousness, seek humility. It may be ye shall be hid in the day of the LORD’S anger.'),
(6, 36, 2, 3, 'Seek Jehovah, all ye meek of the land, who have performed his ordinance; seek righteousness, seek meekness: it may be ye shall be hid in the day of Jehovah’s anger.'),
(14, 36, 2, 3, 'Seek Jehovah, all ye humble of the land, Who His judgment have done, Seek ye righteousness, seek humility, It may be ye are hidden in a day of the anger of Jehovah.'),
(11, 36, 2, 3, 'Seek Jehovah, all ye humble of the earth, who did his judgment; seek justice, seek humility: perhaps ye shall be covered in the day of the anger of Jehovah.'),
(13, 36, 2, 3, 'Seek Yahweh, all you humble of the land, who have kept his ordinances. Seek righteousness. Seek humility. It may be that you will be hidden in the day of Yahweh’s anger.'),
(10, 36, 2, 3, 'Seek the LORD, all you humble of the land, who have kept his ordinances. Seek righteousness. Seek humility. It may be that you will be hidden in the day of the LORD’s anger.'),
(1, 36, 2, 3, 'Seek the LORD, all you humble of the earth who carry out His justice. Seek righteousness; seek humility. Perhaps you will be sheltered on the day of the LORD’s anger.'),
(5, 36, 2, 3, 'Seek the Lord, all you meek of the earth; you who have been working are his judgment. Seek the just, seek the meek. So then, in some way, you might be hidden in the day of the fury of the Lord.'),
(7, 36, 2, 3, 'Seek the Lord, all ye meek of the earth, you that have wrought his judgment: seek the just, seek the meek: if by any means you may be hid in the day of the Lord’s indignation.'),
(4, 36, 2, 4, 'For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.'),
(12, 36, 2, 4, 'For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.'),
(3, 36, 2, 4, 'For Gaza shall be forsaken, and Ashkelon a desolation; they shall drive out Ashdod at noonday, and Ekron shall be rooted up.'),
(8, 36, 2, 4, 'For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noonday, and Ekron shall be rooted up.'),
(9, 36, 2, 4, 'For Gaza shall be forsaken, And Ashkelon a desolation; They shall drive out Ashdod at the noonday, And Ekron shall be rooted up.'),
(6, 36, 2, 4, 'For Gazah shall be forsaken, and Ashkelon shall be a desolation; they shall drive out Ashdod at noonday, and Ekron shall be rooted up.'),
(14, 36, 2, 4, 'For Gaza is forsaken, And Ashkelon is for a desolation, Ashdod! at noon they do cast her forth, And Ekron is rooted up.'),
(11, 36, 2, 4, 'For Gaza shall be forsaken, and Ashkelon for a desolation: they shall thrust out Ashdod at noon, and Ekron shall be rooted up.'),
(13, 36, 2, 4, 'For Gaza will be forsaken, and Ashkelon a desolation. They will drive out Ashdod at noonday, and Ekron will be rooted up.'),
(10, 36, 2, 4, 'For Gaza will be forsaken, and Ashkelon a desolation. They will drive out Ashdod at noonday, and Ekron will be rooted up.'),
(1, 36, 2, 4, 'For Gaza will be abandoned, and Ashkelon left in ruins. Ashdod will be driven out at noon, and Ekron will be uprooted.'),
(5, 36, 2, 4, 'For Gaza will be destroyed, and Ashkelon will be in the desert; they will expel Ashdod at midday, and Ekron will be eradicated.'),
(7, 36, 2, 4, 'For Gaza shall be destroyed, and Ascalon shall be a desert, they shall cast out Azotus at noonday, and Accaron shall be rooted up.'),
(4, 36, 2, 5, 'Woe to the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy you, that there shall be no inhabitant.'),
(12, 36, 2, 5, 'Woe to the inhabitants of the sea coasts, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.'),
(3, 36, 2, 5, 'Woe unto the inhabitants of the sea-coast, the nation of the Cherethites! The word of Jehovah is against you, O Canaan, the land of the Philistines; I will destroy thee, that there shall be no inhabitant.'),
(8, 36, 2, 5, 'Woe unto the inhabitants of the sea coast, the nation of the Cherethites! The word of the LORD is against you, O Canaan, the land of the Philistines; I will destroy thee, that there shall be no inhabitant.'),
(9, 36, 2, 5, 'Woe unto the inhabitants of the sea-coast, The nation of the Cherethites! The word of the LORD is against you, O Canaan, the land of the Philistines; I will even destroy thee, that there shall be no inhabitant.'),
(6, 36, 2, 5, 'Woe unto the inhabitants of the sea-coast, the nation of the Cherethites! The word of Jehovah is against you, O Canaan, land of the Philistines: I will destroy thee, that there shall be no inhabitant;'),
(14, 36, 2, 5, 'Ho! O inhabitants of the sea-coast, Nation of the Cherethites, A word of Jehovah is against you, Canaan, land of the Philistines, And I have destroyed thee without an inhabitant.'),
(11, 36, 2, 5, 'Wo! to the inhabitants of the region of the sea, the nation of the Cherethites: the word of Jehovah is upon you, O Canaan, the land of the rovers, and I destroyed thee from none inhabiting.'),
(13, 36, 2, 5, 'Woe to the inhabitants of the sea coast, the nation of the Cherethites! The word of Yahweh is against you, Canaan, the land of the Philistines. I will destroy you, that there will be no inhabitant.'),
(10, 36, 2, 5, 'Woe to the inhabitants of the sea coast, the nation of the Cherethites. The word of the LORD is against you, Canaan, the land of the Philistines. I will destroy you, that there will be no inhabitant.'),
(1, 36, 2, 5, 'Woe to the dwellers of the seacoast, O nation of the Cherethites! The word of the LORD is against you, O Canaan, land of the Philistines: “I will destroy you, and no one will be left.”'),
(5, 36, 2, 5, 'Woe to you who inhabit the coast of the sea, you people of perdition. The word of the Lord is over you, Canaan, the land of the Philistines, and I will disperse you, so that not one inhabitant will be left.'),
(7, 36, 2, 5, 'Woe to you that inhabit the sea coast, O nation of reprobates: the word of the Lord upon you, O Chanaan, the land of the Philistines, and I will destroy thee, so that there shall not be an inhabitant.'),
(4, 36, 2, 6, 'And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.'),
(12, 36, 2, 6, 'And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.'),
(3, 36, 2, 6, 'And the sea-coast shall be pastures, with cottages for shepherds and folds for flocks.'),
(8, 36, 2, 6, 'And the sea coast shall be pastures, with cottages for shepherds and folds for flocks.'),
(9, 36, 2, 6, 'And the sea-coast shall be pastures, Even meadows for shepherds, and folds for flocks.'),
(6, 36, 2, 6, 'and the sea-coast shall be cave-dwellings for shepherds, and folds for flocks.'),
(14, 36, 2, 6, 'And the sea-coast hath been habitations, Cottages for shepherds, and folds for a flock.'),
(11, 36, 2, 6, 'And the region of the sea was a dwelling, and a cutting off of the shepherds and sheepfolds.'),
(13, 36, 2, 6, 'The sea coast will be pastures, with cottages for shepherds and folds for flocks.'),
(10, 36, 2, 6, 'The sea coast will be pastures, with cottages for shepherds and folds for flocks.'),
(1, 36, 2, 6, 'So the seacoast will become a land of pastures, with wells for shepherds and folds for sheep.'),
(5, 36, 2, 6, 'And the coastline of the sea will be a resting place for shepherds and a fence line for cattle.'),
(7, 36, 2, 6, 'And the sea coast shall be the resting place of shepherds, and folds for cattle:'),
(4, 36, 2, 7, 'And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.'),
(12, 36, 2, 7, 'And the coasts shall be for the remnant of the house of Judah; they shall feed upon them: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God will visit them, and turn away their captivity.'),
(3, 36, 2, 7, 'And the coast shall be for the remnant of the house of Judah; they shall feed their flocks thereupon; in the houses of Ashkelon shall they lie down in the evening; for Jehovah their God will visit them, and bring back their captivity.'),
(8, 36, 2, 7, 'And the coast shall be for the remnant of the house of Judah; they shall feed their flocks thereupon: in the houses of Ashkelon shall they lie down in the evening; for the LORD their God shall visit them, and bring again their captivity.'),
(9, 36, 2, 7, 'And it shall be a portion for the remnant of the house of Judah, Whereon they shall feed; In the houses of Ashkelon shall they lie down in the evening; For the LORD their God will remember them, And turn their captivity.'),
(6, 36, 2, 7, 'And the coast shall be for the remnant of the house of Judah; they shall feed thereon: in the houses of Ashkelon shall they lie down in the evening: for Jehovah their God shall visit them, and turn again their captivity.'),
(14, 36, 2, 7, 'And the coast hath been for the remnant of the house of Judah, By them they have pleasure, In houses of Ashkelon at even they lie down, For inspect them doth Jehovah their God, And He hath turned back to their captivity.'),
(11, 36, 2, 7, 'And the region was for the remnant of the house of Judah; upon them they shall feed: in the houses of Ashkelon they shall lie down in the evening: for Jehovah their God shall review them, and turn back their captivity.'),
(13, 36, 2, 7, 'The coast will be for the remnant of the house of Judah. They will find pasture. In the houses of Ashkelon, they will lie down in the evening, for Yahweh, their God, will visit them, and restore them.'),
(10, 36, 2, 7, 'The coast will be for the remnant of the house of Judah. They will find pasture. In the houses of Ashkelon, they will lie down in the evening, for the LORD, their God, will visit them, and restore them.'),
(1, 36, 2, 7, 'The coast will belong to the remnant of the house of Judah; there they will find pasture. They will lie down in the evening among the houses of Ashkelon, for the LORD their God will attend to them and restore their captives.'),
(5, 36, 2, 7, 'And it will be the line of him who will remain from the house of Judah. There they will pasture. In the houses of Ashkelon, they will rest towards evening. For the Lord their God will visit them, and he will turn away their captivity.'),
(7, 36, 2, 7, 'And it shall be the portion of him that shall remain of the house of Juda, there they shall feed: in the houses of Ascalon they shall rest in the evening: because the Lord their God will visit them, and bring back their captivity.'),
(4, 36, 2, 8, 'I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.'),
(12, 36, 2, 8, 'I have heard the reproach of Moab, and the revilings of the children of Ammon, by which they have reproached my people, and magnified themselves against their border.'),
(3, 36, 2, 8, 'I have heard the reproach of Moab, and the revilings of the children of Ammon, wherewith they have reproached my people, and magnified themselves against their border.'),
(8, 36, 2, 8, 'I have heard the reproach of Moab, and the revilings of the children of Ammon, wherewith they have reproached my people, and magnified themselves against their border.'),
(9, 36, 2, 8, 'I have heard the taunt of Moab, And the revilings of the children of Ammon, Wherewith they have taunted My people, And spoken boastfully concerning their border.'),
(6, 36, 2, 8, 'I have heard the reproach of Moab, and the revilings of the children of Ammon, wherewith they have reproached my people, and magnified themselves against their border.'),
(14, 36, 2, 8, 'I have heard the reproach of Moab, And the revilings of the sons of Ammon, Wherewith they reproached My people, And magnify themselves against their border.'),
(11, 36, 2, 8, 'I heard the reproach of Moab, and the revilings of the sons of Ammon which they reproached my people, and they will magnify against their border.'),
(13, 36, 2, 8, 'I have heard the reproach of Moab, and the insults of the children of Ammon, with which they have reproached my people, and magnified themselves against their border.'),
(10, 36, 2, 8, 'I have heard the reproach of Moab, and the insults of the people of Ammon, with which they have reproached my people, and magnified themselves against their border.'),
(1, 36, 2, 8, '“I have heard the reproach of Moab and the insults of the Ammonites, who have taunted My people and threatened their borders.'),
(5, 36, 2, 8, 'I have heard about the disgrace of Moab and the blasphemies of the sons of Ammon, by which they have defamed my people and have been magnified beyond their borders.'),
(7, 36, 2, 8, 'I have heard the reproach of Moab, and the blasphemies of the children of Ammon, with which they reproached my people, and have magnified themselves upon their borders.'),
(4, 36, 2, 9, 'Therefore as I live, said the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and salt pits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.'),
(12, 36, 2, 9, 'Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and salt-pits, and a perpetual desolation: the residue of my people shall lay them waste, and the remnant of my people shall possess them.'),
(3, 36, 2, 9, 'Therefore as I live, saith Jehovah of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and saltpits, and a perpetual desolation: the residue of my people shall make a prey of them, and the remnant of my nation shall inherit them.'),
(8, 36, 2, 9, 'Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my nation shall inherit them.'),
(9, 36, 2, 9, 'Therefore as I live, Saith the LORD of hosts, the God of Israel: Surely Moab shall be as Sodom, And the children of Ammon as Gomorrah, Even the breeding-place of nettles, and saltpits, And a desolation, for ever; The residue of My people shall spoil them, And the remnant of My nation shall inherit them.'),
(6, 36, 2, 9, 'Therefore, [as] I live, saith Jehovah of hosts, the God of Israel, Moab shall certainly be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and salt-pits, and a perpetual desolation; the remnant of my people shall spoil them, and the residue of my nation shall possess them.'),
(14, 36, 2, 9, 'Therefore, I live, An affirmation of Jehovah of Hosts, God of Israel, Surely, Moab is as Sodom, And the sons of Ammon as Gomorrah, An overrunning of nettles and salt-pits, And a desolation—unto the age. A residue of My people do seize them, And a remnant of My nation inherit them.'),
(11, 36, 2, 9, 'For this. I live, says Jehovah of armies, God of Israel, for Moab shall be as Sodom, and the sons of Ammon as Gomorrah, the possession of the thorn-bush and salt-pits, and a desolation even to forever: the remnant of my people shall plunder them, and the rest of my nation shall inherit them.'),
(13, 36, 2, 9, 'Therefore as I live, says Yahweh of Armies, the God of Israel, surely Moab will be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation. The remnant of my people will plunder them, and the survivors of my nation will inherit them.'),
(10, 36, 2, 9, 'Therefore as I live, says the LORD of hosts, the God of Israel, surely Moab will be as Sodom, and the people of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation. The remnant of my people will plunder them, and the survivors of my nation will inherit them.'),
(1, 36, 2, 9, 'Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah—a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.”'),
(5, 36, 2, 9, 'Because of this, as I live, says the Lord of hosts, the God of Israel, Moab will be like Sodom, and the sons of Ammon like Gomorrah, like the dryness of thorns, and piles of salt, and a desert, all the way to eternity. The remnant of my people will despoil them, and the residue of my nation will possess them.'),
(7, 36, 2, 9, 'Therefore as I live, saith the Lord of hosts the God of Israel, Moab shall be as Sodom, and the children of Ammon as Gomorrha, the dryness of thorns, and heaps of salt, and a desert even for ever: the remnant of my people shall make a spoil of them, and the residue of my nation shall possess them.'),
(4, 36, 2, 10, 'This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.'),
(12, 36, 2, 10, 'This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.'),
(3, 36, 2, 10, 'This shall they have for their pride, because they have reproached and magnified themselves against the people of Jehovah of hosts.'),
(8, 36, 2, 10, 'This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.'),
(9, 36, 2, 10, 'This shall they have for their pride, Because they have taunted and spoken boastfully Against the people of the LORD of hosts.'),
(6, 36, 2, 10, 'This shall they have for their pride, because they have reproached and magnified themselves against the people of Jehovah of hosts.'),
(14, 36, 2, 10, 'This is to them for their arrogancy, Because they have reproached, And they magnify themselves against the people of Jehovah of Hosts.'),
(11, 36, 2, 10, 'This to them for their pride, for they reproached and they will magnify against the people of Jehovah of armies.'),
(13, 36, 2, 10, 'This they will have for their pride, because they have reproached and magnified themselves against the people of Yahweh of Armies.'),
(10, 36, 2, 10, 'This they will have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.'),
(1, 36, 2, 10, 'This they shall have in return for their pride, for taunting and mocking the people of the LORD of Hosts.'),
(5, 36, 2, 10, 'This will come upon them for their arrogance, because they have blasphemed and have been magnified over the people of the Lord of hosts.'),
(7, 36, 2, 10, 'This shall befall them for their pride: because they have blasphemed, and have been magnified against the people of the Lord of hosts.'),
(4, 36, 2, 11, 'The LORD will be terrible to them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.'),
(12, 36, 2, 11, 'The LORD will be terrible to them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.'),
(3, 36, 2, 11, 'Jehovah will be terrible unto them; for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the nations.'),
(8, 36, 2, 11, 'The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the nations.'),
(9, 36, 2, 11, 'The LORD will be terrible unto them; For He will famish all the gods of the earth; Then shall all the isles of the nations worship Him, Every one from its place.'),
(6, 36, 2, 11, 'Jehovah will be terrible unto them; for he will famish all the gods of the earth; and all the isles of the nations shall worship him, every one from his place.'),
(14, 36, 2, 11, 'Fearful is Jehovah against them, For He made bare all gods of the land, And bow themselves to Him, each from his place, Do all islanders of the nations.'),
(11, 36, 2, 11, 'God being terrible to them, for he made lean all the gods of the earth; and they shall worship to him each from his place, all the isles of the nations.'),
(13, 36, 2, 11, 'Yahweh will be awesome to them, for he will famish all the gods of the land. Men will worship him, everyone from his place, even all the shores of the nations.'),
(10, 36, 2, 11, 'The LORD will be awesome to them, for he will famish all the gods of the land. Men will worship him, everyone from his place, even all the shores of the nations.'),
(1, 36, 2, 11, 'The LORD will be terrifying to them when He starves all the gods of the earth. Then the nations of every shore will bow in worship to Him, each in its own place.'),
(5, 36, 2, 11, 'The Lord will be a horror over them, and he will reduce all the gods of the earth. And they will adore him, each man from his own place, all the islands of the Gentiles.'),
(7, 36, 2, 11, 'The Lord shall be terrible upon them, and shall consume all the gods of the earth: and they shall adore him every man from his own place, all the islands of the Gentiles.'),
(4, 36, 2, 12, 'You Ethiopians also, you shall be slain by my sword.'),
(12, 36, 2, 12, 'Ye Cushites also, ye shall be slain by my sword.'),
(3, 36, 2, 12, 'Ye Ethiopians also, ye shall be slain by my sword.'),
(8, 36, 2, 12, 'Ye Ethiopians also, ye shall be slain by my sword.'),
(9, 36, 2, 12, 'Ye Ethiopians also, Ye shall be slain by My sword.'),
(6, 36, 2, 12, 'Ye Ethiopians also, ye shall be the slain of my sword.'),
(14, 36, 2, 12, 'Also ye, O Cushim, pierced of My sword are they.'),
(11, 36, 2, 12, 'Also ye Cushites, they being wounded by my sword.'),
(13, 36, 2, 12, 'You Cushites also, you will be killed by my sword.'),
(10, 36, 2, 12, 'You Cushites also, you will be killed by my sword.'),
(1, 36, 2, 12, '“You too, O Cushites, will be slain by My sword.”'),
(5, 36, 2, 12, 'Even so, you Ethiopians, you will be executed by my sword.'),
(7, 36, 2, 12, 'You Ethiopians, also shall be slain with my sword.'),
(4, 36, 2, 13, 'And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.'),
(12, 36, 2, 13, 'And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.'),
(3, 36, 2, 13, 'And he will stretch out his hand against the north, and destroy Assyria, and will make Nineveh a desolation, and dry like the wilderness.'),
(8, 36, 2, 13, 'And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like the wilderness.'),
(9, 36, 2, 13, 'And He will stretch out His hand against the north, And destroy Assyria; And will make Nineveh a desolation, And dry like the wilderness.'),
(6, 36, 2, 13, 'And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, a place of drought like the wilderness.'),
(14, 36, 2, 13, 'And He stretcheth His hand against the north, And doth destroy Asshur, And he setteth Nineveh for a desolation, A dry land like a wilderness.'),
(11, 36, 2, 13, 'And he will stretch out his hand against the north, and he will destroy Assur; and he will set Nineveh for a desolation, a dryness as the desert.'),
(13, 36, 2, 13, 'He will stretch out his hand against the north, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness.'),
(10, 36, 2, 13, 'He will stretch out his hand against the north, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness.'),
(1, 36, 2, 13, 'And He will stretch out His hand against the north and destroy Assyria; He will make Nineveh a desolation, as dry as a desert.'),
(5, 36, 2, 13, 'And he will extend his hand over the North, and he will destroy Assur. And he will set the Beautiful in the wilderness, and in an impassable place, and like a desert.'),
(7, 36, 2, 13, 'And he will stretch out his hand upon the north, and will destroy Assyria: and he will make the beautiful city a wilderness, and as a place not passable, and as a desert.'),
(4, 36, 2, 14, 'And flocks shall lie down in the middle of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds; for he shall uncover the cedar work.'),
(12, 36, 2, 14, 'And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the threshholds: for he shall uncover the cedar work.'),
(3, 36, 2, 14, 'And herds shall lie down in the midst of her, all the beasts of the nations: both the pelican and the porcupine shall lodge in the capitals thereof; their voice shall sing in the windows; desolation shall be in the thresholds: for he hath laid bare the cedar-work.'),
(8, 36, 2, 14, 'And herds shall lie down in the midst of her, all the beasts of the nations: both the pelican and the porcupine shall lodge in the chapiters thereof: their voice shall sing in the windows; desolation shall be in the thresholds; for he hath laid bare the cedar work.'),
(9, 36, 2, 14, 'And all beasts of every kind Shall lie down in the midst of her in herds; Both the pelican and the bittern Shall lodge in the capitals thereof; Voices shall sing in the windows; Desolation shall be in the posts; For the cedar-work thereof shall be uncovered.'),
(6, 36, 2, 14, 'And flocks shall lie down in the midst of her, all the crowd of beasts; both the pelican and the bittern shall lodge in the chapiters thereof; a voice shall sing in the windows; desolation shall be on the thresholds: for he hath laid bare the cedar work.'),
(14, 36, 2, 14, 'And crouched in her midst have droves, Every beast of the nation, Both pelican and hedge-hog in her knobs lodge, A voice doth sing at the window, ‘Destruction is at the threshold, For the cedar-work is exposed.’'),
(11, 36, 2, 14, 'And the flocks lay down in the midst of her, all the beasts of the nations: also the pelican, also the hedgehog shall lodge in her capitals; a voice shall sing in the window; desolation in the threshold: for the cedar was naked.'),
(13, 36, 2, 14, 'Herds will lie down in the midst of her, all the animals of the nations. Both the pelican and the porcupine will lodge in its capitals. Their calls will echo through the windows. Desolation will be in the thresholds, for he has laid bare the cedar beams.'),
(10, 36, 2, 14, 'Herds will lie down in the midst of her, all the animals of the nations. Both the pelican and the porcupine will lodge in its capitals. Their calls will echo through the windows. Desolation will be in the thresholds, for he has laid bare the cedar beams.'),
(1, 36, 2, 14, 'Herds will lie down in her midst, creatures of every kind. Both the desert owl and screech owl will roost atop her pillars. Their calls will sound from the window, but desolation will lie on the threshold, for He will expose the beams of cedar.'),
(5, 36, 2, 14, 'And flocks will lie down in its midst, all the beasts of the Gentiles. And the pelican and the hedgehog will stay at its threshold; the voice of the singing bird will be at the window, with the crow above its threshold, for I will diminish her strength.'),
(7, 36, 2, 14, 'And flocks shall lie down in the midst thereof, all the beasts of the nations: and the bittern and the urchin shall lodge in the threshold thereof: the voice of the singing bird in the window, the raven on the upper post, for I will consume her strength.'),
(4, 36, 2, 15, 'This is the rejoicing city that dwelled carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passes by her shall hiss, and wag his hand.'),
(12, 36, 2, 15, 'This is the rejoicing city that dwelt in security, that said in her heart, I am, and there is none besides me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.'),
(3, 36, 2, 15, 'This is the joyous city that dwelt carelessly, that said in her heart, I am, and there is none besides me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.'),
(8, 36, 2, 15, 'This is the joyous city that dwelt carelessly, that said in her heart, I am, and there is none else beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.'),
(9, 36, 2, 15, 'This is the joyous city That dwelt without care, That said in her heart: ‘I am, and there is none else beside me’; How is she become a desolation, A place for beasts to lie down in! Every one that passeth by her Shall hiss, and wag his hand.'),
(6, 36, 2, 15, 'This is the rejoicing city that dwelt in security, that said in her heart, I am, and there is none else beside me: how is she become a desolation, a couching-place for beasts! Every one that passeth by her shall hiss, shall wave his hand.'),
(14, 36, 2, 15, 'This is the exulting city that is dwelling confidently, That is saying in her heart, ‘I am, and beside me there is none,’ How hath she been for a desolation, A crouching-place for beasts, Every one passing by her doth hiss, He doth shake his hand!'),
(11, 36, 2, 15, 'This the exulting city dwelling confidently, saying in her heart, I, and none besides me. How was she for a desolation, a piece of lying down for the beast! all passing by her shall hiss and wave his hand.'),
(13, 36, 2, 15, 'This is the joyous city that lived carelessly, that said in her heart, “I am, and there is none besides me.” How she has become a desolation, a place for animals to lie down in! Everyone who passes by her will hiss, and shake their fists.'),
(10, 36, 2, 15, 'This is the joyous city that lived carelessly, that said in her heart, “I am, and there is none besides me.” How she has become a desolation, a place for animals to lie down in. Everyone who passes by her will hiss, and shake their fists.'),
(1, 36, 2, 15, 'This carefree city that dwells securely, that thinks to herself: “I am it, and there is none besides me,” what a ruin she has become, a resting place for beasts. Everyone who passes by her hisses and shakes his fist.'),
(5, 36, 2, 15, 'This is the glorious city, dwelling in trust, which said in her heart, “I am and there is no one other than me.” How has she become a lair for beasts in the desert? All who pass through her will hiss and wag their hand.'),
(7, 36, 2, 15, 'This is the glorious city that dwelt in security: that said in her heart: I am, and there is none beside me: how is she become a desert, a place for beasts to lie down in? every one that passeth by her, shall hiss, and wag his hand.'),
(4, 36, 3, 1, 'Woe to her that is filthy and polluted, to the oppressing city!'),
(12, 36, 3, 1, 'Woe to her that is filthy and polluted, to the oppressing city!'),
(3, 36, 3, 1, 'Woe to her that is rebellious and polluted! to the oppressing city!'),
(8, 36, 3, 1, 'Woe to her that is rebellious and polluted, to the oppressing city!'),
(9, 36, 3, 1, 'Woe to her that is filthy and polluted, To the oppressing city!'),
(6, 36, 3, 1, 'Woe to her that is rebellious and corrupted, to the oppressing city!'),
(14, 36, 3, 1, 'Woe to the rebellious and polluted, The oppressing city!'),
(11, 36, 3, 1, 'Wo! to the wonderful and oppressing city being redeemed.'),
(13, 36, 3, 1, 'Woe to her who is rebellious and polluted, the oppressing city!'),
(10, 36, 3, 1, 'Woe to her who is rebellious and polluted, the oppressing city.'),
(1, 36, 3, 1, 'Woe to the city of oppressors, rebellious and defiled!'),
(5, 36, 3, 1, 'Woe to the provocatrix and the redeemed city, the dove.'),
(7, 36, 3, 1, 'Woe to the provoking, and redeemed city, the dove.'),
(4, 36, 3, 2, 'She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.'),
(12, 36, 3, 2, 'She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.'),
(3, 36, 3, 2, 'She obeyed not the voice; she received not correction; she trusted not in Jehovah; she drew not near to her God.'),
(8, 36, 3, 2, 'She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.'),
(9, 36, 3, 2, 'She hearkened not the voice, She received not correction; She trusted not in the LORD, She drew not near to her God.'),
(6, 36, 3, 2, 'She hearkened not to the voice; she received not correction; she confided not in Jehovah; she drew not near her God.'),
(14, 36, 3, 2, 'She hath not hearkened to the voice, She hath not accepted instruction, In Jehovah she hath not trusted, Unto her God she hath not drawn near.'),
(11, 36, 3, 2, 'She heard not to the voice: she received not instruction; she trusted not in Jehovah; she drew not near to her God.'),
(13, 36, 3, 2, 'She didn’t obey the voice. She didn’t receive correction. She didn’t trust in Yahweh. She didn’t draw near to her God.'),
(10, 36, 3, 2, 'She did not obey the voice. She did not receive correction. She did not trust in the LORD. She did not draw near to her God.'),
(1, 36, 3, 2, 'She heeded no voice; she accepted no correction. She does not trust in the LORD; she has not drawn near to her God.'),
(5, 36, 3, 2, 'She has not heeded the voice, nor has she accepted discipline. She has not trusted in the Lord; she did not draw near to her God.'),
(7, 36, 3, 2, 'She hath not hearkened to the voice, neither hath she received discipline: she hath not trusted in the Lord, she drew not near to her God.'),
(4, 36, 3, 3, 'Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.'),
(12, 36, 3, 3, 'Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.'),
(3, 36, 3, 3, 'Her princes in the midst of her are roaring lions; her judges are evening wolves; they leave nothing till the morrow.'),
(8, 36, 3, 3, 'Her princes in the midst of her are roaring lions; her judges are evening wolves; they leave nothing till the morrow.'),
(9, 36, 3, 3, 'Her princes in the midst of her are roaring lions; Her judges are wolves of the desert, They leave not a bone for the morrow.'),
(6, 36, 3, 3, 'Her princes in the midst of her are roaring lions; her judges are evening wolves, that leave nothing for the morning.'),
(14, 36, 3, 3, 'Her heads in her midst are roaring lions, Her judges are evening wolves, They have not gnawn the bone in the morning.'),
(11, 36, 3, 3, 'Her chiefs in the midst of her are roaring lions; her judges evening wolves; they laid not up for the morning.'),
(13, 36, 3, 3, 'Her princes in the midst of her are roaring lions. Her judges are evening wolves. They leave nothing until the next day.'),
(10, 36, 3, 3, 'Her princes in the midst of her are roaring lions. Her judges are evening wolves. They leave nothing until the next day.'),
(1, 36, 3, 3, 'Her princes are roaring lions; her judges are evening wolves, leaving nothing for the morning.'),
(5, 36, 3, 3, 'Her leaders are in her midst like roaring lions. Her judges are evening wolves; they leave nothing for the morning.'),
(7, 36, 3, 3, 'Her princes are in the midst of her as roaring lions: her judges are evening wolves, they left nothing for the morning.'),
(4, 36, 3, 4, 'Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.'),
(12, 36, 3, 4, 'Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.'),
(3, 36, 3, 4, 'Her prophets are light and treacherous persons; her priests have profaned the sanctuary, they have done violence to the law.'),
(8, 36, 3, 4, 'Her prophets are light and treacherous persons: her priests have profaned the sanctuary, they have done violence to the law.'),
(9, 36, 3, 4, 'Her prophets are wanton And treacherous persons; Her priests have profaned that which is holy, They have done violence to the law.'),
(6, 36, 3, 4, 'Her prophets are vain-glorious, treacherous persons; her priests profane the sanctuary, they do violence to the law.'),
(14, 36, 3, 4, 'Her prophets unstable—men of treachery, Her priests have polluted the sanctuary, They have violated the law.'),
(11, 36, 3, 4, 'Her prophets vain-glorious men of treacheries: her priests defiled the holy place, they violated the law.'),
(13, 36, 3, 4, 'Her prophets are arrogant and treacherous people. Her priests have profaned the sanctuary. They have done violence to the law.'),
(10, 36, 3, 4, 'Her prophets are arrogant and treacherous people. Her priests have profaned the sanctuary. They have done violence to the law.'),
(1, 36, 3, 4, 'Her prophets are reckless, faithless men. Her priests profane the sanctuary; they do violence to the law.'),
(5, 36, 3, 4, 'Her prophets are crazed; men without faith. Her priests have polluted what is holy; they have acted unjustly against the law.'),
(7, 36, 3, 4, 'Her prophets are senseless men without faith: her priests have polluted the sanctuary, they have acted unjustly against the law.'),
(4, 36, 3, 5, 'The just LORD is in the middle thereof; he will not do iniquity: every morning does he bring his judgment to light, he fails not; but the unjust knows no shame.'),
(12, 36, 3, 5, 'The just LORD is in the midst of her; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.'),
(3, 36, 3, 5, 'Jehovah in the midst of her is righteous; he will not do iniquity; every morning doth he bring his justice to light, he faileth not; but the unjust knoweth no shame.'),
(8, 36, 3, 5, 'The LORD in the midst of her is righteous; he will not do iniquity; every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.'),
(9, 36, 3, 5, 'The LORD who is righteous is in the midst of her, He will not do unrighteousness; Every morning doth He bring His right to light, It faileth not; But the unrighteous knoweth no shame.'),
(6, 36, 3, 5, 'The righteous Jehovah is in the midst of her: he doeth no wrong. Every morning doth he bring his judgment to light; it faileth not: but the unrighteous knoweth no shame.'),
(14, 36, 3, 5, 'Jehovah is righteous in her midst, He doth not do perverseness, Morning by morning His judgment he giveth to the light, It hath not been lacking, And the perverse doth not know shame.'),
(11, 36, 3, 5, 'Jehovah is just in her midst; he will not do iniquity: in morning by morning he will give his judgment to the light, he as not wanting; and the evil will not know shame.'),
(13, 36, 3, 5, 'Yahweh, in the midst of her, is righteous. He will do no wrong. Every morning he brings his justice to light. He doesn’t fail, but the unjust know no shame.'),
(10, 36, 3, 5, 'The LORD, in the midst of her, is righteous. He will do no wrong. Every morning he brings his justice to light. He doesn’t fail, but the unjust know no shame.'),
(1, 36, 3, 5, 'The LORD within her is righteous; He does no wrong. He applies His justice morning by morning; He does not fail at dawn, yet the unjust know no shame.'),
(5, 36, 3, 5, 'The just Lord is in their midst; he will not do iniquity. In the morning, in the morning, he will bring his judgment into the light, and it will not be hidden. But the impious one has not known shame.'),
(7, 36, 3, 5, 'The just Lord is in the midst thereof, he will not do iniquity: in the morning, in the morning he will bring his judgment to light, and it shall not be hid: but the wicked man hath not known shame.'),
(4, 36, 3, 6, 'I have cut off the nations: their towers are desolate; I made their streets waste, that none passes by: their cities are destroyed, so that there is no man, that there is none inhabitant.'),
(12, 36, 3, 6, 'I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is no inhabitant.'),
(3, 36, 3, 6, 'I have cut off nations; their battlements are desolate; I have made their streets waste, so that none passeth by; their cities are destroyed, so that there is no man, so that there is no inhabitant.'),
(8, 36, 3, 6, 'I have cut off nations, their battlements are desolate; I have made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.'),
(9, 36, 3, 6, 'I have cut off nations, Their corners are desolate; I have made their streets waste, So that none passeth by; Their cities are destroyed, so that there is no man, So that there is no inhabitant.'),
(6, 36, 3, 6, 'I have cut off nations: their battlements are desolate; I made their streets waste, that none passeth by; their cities are destroyed, so that there is no man, so that there is no inhabitant.'),
(14, 36, 3, 6, 'I have cut off nations, Desolated have been their chief ones, I have laid waste their out-places without any passing by, Destroyed have been their cities, Without man, without inhabitant.'),
(11, 36, 3, 6, 'I cut off the nations: their pinnacles were desolate: I laid waste their streets from none passing by; their cities were destroyed from not a man, from not an inhabitant.'),
(13, 36, 3, 6, 'I have cut off nations. Their battlements are desolate. I have made their streets waste, so that no one passes by. Their cities are destroyed, so that there is no man, so that there is no inhabitant.'),
(10, 36, 3, 6, 'I have cut off nations. Their battlements are desolate. I have made their streets waste, so that no one passes by. Their cities are destroyed, so that there is no man, so that there is no inhabitant.'),
(1, 36, 3, 6, '“I have cut off the nations; their corner towers are destroyed. I have made their streets deserted with no one to pass through. Their cities are laid waste, with no man, no inhabitant.'),
(5, 36, 3, 6, 'I have dispersed the nations, and their towers have been torn down. I have made their ways deserts, until there were none who passed through. Their cities have become desolate, with no man remaining, nor any inhabitant.'),
(7, 36, 3, 6, 'I have destroyed the nations, and their towers are beaten down: I have made their ways desert, so that there is none that passeth by: their cities are desolate, there is not a man remaining, nor any inhabitant.'),
(4, 36, 3, 7, 'I said, Surely you will fear me, you will receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.'),
(12, 36, 3, 7, 'I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, however I punished them: but they rose early, and corrupted all their doings.'),
(3, 36, 3, 7, 'I said, Only fear thou me; receive correction; so her dwelling shall not be cut off, according to all that I have appointed concerning her: but they rose early and corrupted all their doings.'),
(8, 36, 3, 7, 'I said, Surely thou wilt fear me, thou wilt receive correction; so her dwelling should not be cut off, according to all that I have appointed concerning her: but they rose early and corrupted all their doings.'),
(9, 36, 3, 7, 'I said: ‘Surely thou wilt fear Me, Thou wilt receive correction; So her dwelling shall not be cut off, Despite all that I have visited upon her’; But they betimes corrupted all their doings.'),
(6, 36, 3, 7, 'I said, Only fear me, receive correction; so her dwelling shall not be cut off, howsoever I may punish her. But they rose early, they corrupted all their doings.'),
(14, 36, 3, 7, 'I have said: Only, ye do fear Me, Ye do accept instruction, And her habitation is not cut off, All that I have appointed for her, But they have risen early, They have corrupted all their doings.'),
(11, 36, 3, 7, 'I said, Surely thou wilt fear me, thou wilt receive instruction; and her dwelling shall not be cut off, all that I reviewed over her but they rose early, they corrupted all their doings.'),
(13, 36, 3, 7, 'I said, “Just fear me. Receive correction, so that her dwelling won’t be cut off, according to all that I have appointed concerning her.” But they rose early and corrupted all their doings.'),
(10, 36, 3, 7, 'I said, “Just fear me. Receive correction, so that her dwelling won’t be cut off, according to all that I have appointed concerning her.” But they rose early and corrupted all their doings.'),
(1, 36, 3, 7, 'I said, ‘Surely you will fear Me and accept correction.’ Then her dwelling place would not be cut off despite all for which I punished her. But they rose early to corrupt all their deeds.'),
(5, 36, 3, 7, 'I said: Nevertheless, you will fear me; you will accept discipline. And her dwelling place will not perish, despite all the things about which I have visited her. Yet truly, they arose with the dawn and corrupted all their thoughts.'),
(7, 36, 3, 7, 'I said: Surely thou wilt fear me, thou wilt receive correction: and her dwelling shall not perish, for all things wherein I have visited her: but they rose early and corrupted all their thoughts.'),
(4, 36, 3, 8, 'Therefore wait you on me, said the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour on them my indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.'),
(12, 36, 3, 8, 'Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them my indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.'),
(3, 36, 3, 8, 'Therefore wait ye for me, saith Jehovah, until the day that I rise up to the prey; for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger; for all the earth shall be devoured with the fire of my jealousy.'),
(8, 36, 3, 8, 'Therefore wait ye for me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger; for all the earth shall be devoured with the fire of my jealousy.'),
(9, 36, 3, 8, 'Therefore wait ye for Me, saith the LORD, Until the day that I rise up to the prey; For My determination is to gather the nations, That I may assemble the kingdoms, To pour upon them Mine indignation, Even all My fierce anger; For all the earth shall be devoured With the fire of My jealousy.'),
(6, 36, 3, 8, 'Therefore wait ye for me, saith Jehovah, until the day that I rise up to the prey; for my determination is to assemble the nations, that I may gather the kingdoms together, to pour upon them mine indignation,—all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.'),
(14, 36, 3, 8, 'Therefore, wait for Me—an affirmation of Jehovah, For the day of My rising for prey, For My judgment is to gather nations, To assemble kingdoms, To pour out on them Mine indignation, All the heat of Mine anger, For by the fire of My jealousy consumed is all the earth.'),
(11, 36, 3, 8, 'For this, wait for me, says Jehovah, to the day of my rising up for a testimony: for my judgment is to assemble the nations for my gathering the kingdoms to pour upon them my wrath, all the burning of mine anger: for in the fire of my jealousy all the earth shall be devoured.'),
(13, 36, 3, 8, '“Therefore wait for me,” says Yahweh, “until the day that I rise up to the prey, for my determination is to gather the nations, that I may assemble the kingdoms, to pour on them my indignation, even all my fierce anger, for all the earth will be devoured with the fire of my jealousy.'),
(10, 36, 3, 8, '“Therefore wait for me,” says the LORD, “until the day that I rise up as a witness. For my determination is to gather the nations, that I may assemble the kingdoms, to pour on them my indignation, even all my fierce anger. For all the earth will be devoured with the fire of my jealousy.'),
(1, 36, 3, 8, 'Therefore wait for Me,” declares the LORD, “until the day I rise to testify. For My decision is to gather nations, to assemble kingdoms, to pour out upon them My indignation—all My burning anger. For all the earth will be consumed by the fire of My jealousy.'),
(5, 36, 3, 8, 'Because of this, expect me, says the Lord, in the day of my resurrection in the future, for my judgment is to gather together the Gentiles, and to collect the kingdoms, and to pour out over them my indignation, all the fury of my anger. For by the fire of my zeal, all the earth will be devoured.'),
(7, 36, 3, 8, 'Wherefore expect me, saith the Lord, in the day of my resurrection that is to come, for my judgment is to assemble the Gentiles, and to gather the kingdoms: and to pour upon them my indignation, all my fierce anger: for with the fire of my jealousy shall all the earth be devoured.'),
(4, 36, 3, 9, 'For then will I turn to the people a pure language, that they may all call on the name of the LORD, to serve him with one consent.'),
(12, 36, 3, 9, 'For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.'),
(3, 36, 3, 9, 'For then will I turn to the peoples of a pure language, that they may all call upon the name of Jehovah, to serve him with one consent.'),
(8, 36, 3, 9, 'For then will I turn to the peoples a pure language, that they may all call upon the name of the LORD, to serve him with one consent.'),
(9, 36, 3, 9, 'For then will I turn to the peoples A pure language, That they may all call upon the name of the LORD, To serve Him with one consent.'),
(6, 36, 3, 9, 'For then will I turn to the peoples a pure language, that they may all call upon the name of Jehovah, to serve him with one consent.'),
(14, 36, 3, 9, 'For then do I turn unto peoples a pure lip, To call all of them by the name of Jehovah, To serve Him with one shoulder.'),
(11, 36, 3, 9, 'For then I will turn to the peoples a purified lip, for all to call upon the name of Jehovah, to serve him with one shoulder.'),
(13, 36, 3, 9, 'For then I will purify the lips of the peoples, that they may all call on the name of Yahweh, to serve him shoulder to shoulder.'),
(10, 36, 3, 9, 'For then I will purify the lips of the peoples, that they may all call on the name of the LORD, to serve him shoulder to shoulder.'),
(1, 36, 3, 9, 'For then I will restore pure lips to the peoples, that all may call upon the name of the LORD and serve Him shoulder to shoulder.'),
(5, 36, 3, 9, 'For then I will restore to the people a chosen lip, so that all may invoke the name of the Lord and may serve him with one shoulder.'),
(7, 36, 3, 9, 'Because then I will restore to the people a chosen lip, that all may call upon the name of the Lord, and may serve him with one shoulder.'),
(4, 36, 3, 10, 'From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring my offering.'),
(12, 36, 3, 10, 'From beyond the rivers of Cush my suppliants, even the daughter of my dispersed, shall bring my offering.'),
(3, 36, 3, 10, 'From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.'),
(8, 36, 3, 10, 'From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.'),
(9, 36, 3, 10, 'From beyond the rivers of Ethiopia Shall they bring My suppliants, Even the daughter of My dispersed, As Mine offering.'),
(6, 36, 3, 10, 'From beyond the rivers of Cush my suppliants, the daughter of my dispersed, shall bring mine oblation.'),
(14, 36, 3, 10, 'From beyond the rivers of Cush, my supplicants, The daughter of My scattered ones, Do bring My present.'),
(11, 36, 3, 10, 'From beyond to the rivers of Cush incense, the daughter of my dispersed shall bring my gifts.'),
(13, 36, 3, 10, 'From beyond the rivers of Cush, my worshipers, even the daughter of my dispersed people, will bring my offering.'),
(10, 36, 3, 10, 'From beyond the rivers of Cush, my worshipers, even the daughter of my dispersed people, will bring my offering.'),
(1, 36, 3, 10, 'From beyond the rivers of Cush My worshipers, My scattered people, will bring Me an offering.'),
(5, 36, 3, 10, 'From beyond the rivers of Ethiopia, my supplicants, the sons of my diaspora, will carry a gift to me.'),
(7, 36, 3, 10, 'From beyond the rivers of Ethiopia, shall my suppliants the children of my dispersed people bring me an offering.'),
(4, 36, 3, 11, 'In that day shall you not be ashamed for all your doings, wherein you have transgressed against me: for then I will take away out of the middle of you them that rejoice in your pride, and you shall no more be haughty because of my holy mountain.'),
(12, 36, 3, 11, 'In that day shalt thou not be ashamed for all thy doings, in which thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.'),
(3, 36, 3, 11, 'In that day shalt thou not be put to shame for all thy doings, wherein thou hast transgressed against me; for then I will take away out of the midst of thee thy proudly exulting ones, and thou shalt no more be haughty in my holy mountain.'),
(8, 36, 3, 11, 'In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee thy proudly exulting ones, and thou shalt no more be haughty in my holy mountain.'),
(9, 36, 3, 11, 'In that day shalt thou not be ashamed for all thy doings, Wherein thou hast transgressed against Me; For then I will take away out of the midst of thee Thy proudly exulting ones, And thou shalt no more be haughty In My holy mountain.'),
(6, 36, 3, 11, 'In that day thou shalt not be ashamed for all thy doings wherein thou hast transgressed against me; for then I will take away out of the midst of thee them that exult in thy pride, and thou shalt no more be haughty because of my holy mountain.'),
(14, 36, 3, 11, 'In that day thou art not ashamed because of any of thine actions, Wherewith thou hast transgressed against Me, For then do I turn aside from thy midst The exulting ones of thine excellency, And thou dost add no more to be haughty, In My holy mountain.'),
(11, 36, 3, 11, 'In that day shalt thou not be ashamed for all thy doing which thou didst transgress against me: for then will I remove from the midst of thee those exulting in thy pride, and thou shalt no more add to be elevated in my holy mountain.'),
(13, 36, 3, 11, 'In that day you will not be disappointed for all your doings, in which you have transgressed against me; for then I will take away out of the midst of you your proudly exulting ones, and you will no more be haughty in my holy mountain.'),
(10, 36, 3, 11, 'In that day you will not be disappointed for all your doings, in which you have transgressed against me; for then I will take away out of the midst of you your proudly exulting ones, and you will no more be haughty in my holy mountain.'),
(1, 36, 3, 11, 'On that day you will not be put to shame for any of the deeds by which you have transgressed against Me. For then I will remove from among you those who rejoice in their pride, and you will never again be haughty on My holy mountain.'),
(5, 36, 3, 11, 'In that day, you will not be ashamed over all of your inventions, by which you have transgressed against me. For then I will take away from your midst your arrogant boasters, and you will no longer be exalted on my holy mountain.'),
(7, 36, 3, 11, 'In that day thou shalt not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee thy proud boasters, and thou shalt no more be lifted up because of my holy mountain.'),
(4, 36, 3, 12, 'I will also leave in the middle of you an afflicted and poor people, and they shall trust in the name of the LORD.'),
(12, 36, 3, 12, 'I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.'),
(3, 36, 3, 12, 'But I will leave in the midst of thee an afflicted and poor people, and they shall take refuge in the name of Jehovah.'),
(8, 36, 3, 12, 'But I will leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.'),
(9, 36, 3, 12, 'And I will leave in the midst of thee An afflicted and poor people, And they shall take refuge in the name of the LORD.'),
(6, 36, 3, 12, 'And I will leave in the midst of thee an afflicted and poor people, and they shall trust in the name of Jehovah.'),
(14, 36, 3, 12, 'And I have left in thy midst a people humble and poor, And they have trusted in the name of Jehovah.'),
(11, 36, 3, 12, 'And I left in the midst of thee a humble and weak people, and they trusted in the name of Jehovah.'),
(13, 36, 3, 12, 'But I will leave in the midst of you an afflicted and poor people, and they will take refuge in the name of Yahweh.'),
(10, 36, 3, 12, 'But I will leave in the midst of you an afflicted and poor people, and they will take refuge in the name of the LORD.'),
(1, 36, 3, 12, 'But I will leave within you a meek and humble people, and they will trust in the name of the LORD.'),
(5, 36, 3, 12, 'And I will bequeath into your midst a poor and needy people, and they will hope in the name of the Lord.'),
(7, 36, 3, 12, 'And I will leave in the midst of thee a poor and needy people: and they shall hope in the name of the Lord.'),
(4, 36, 3, 13, 'The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.'),
(12, 36, 3, 13, 'The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.'),
(3, 36, 3, 13, 'The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid.'),
(8, 36, 3, 13, 'The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.'),
(9, 36, 3, 13, 'The remnant of Israel shall not do iniquity, Nor speak lies, Neither shall a deceitful tongue be found in their mouth; For they shall feed and lie down, And none shall make them afraid.'),
(6, 36, 3, 13, 'The remnant of Israel shall not work unrighteousness, nor speak lies; neither shall a deceitful tongue be found in their mouth: but they shall feed and lie down, and none shall make them afraid.'),
(14, 36, 3, 13, 'The remnant of Israel do no perversity, nor speak lies, Nor found in their mouth is a deceitful tongue, For they have delight, and have lain down, And there is none troubling.'),
(11, 36, 3, 13, 'The remnant of Israel shall not do iniquity, and they shall not speak falsehood: and in their mouth shall not be found a tongue of deceit: for they shall feed and lie down, and none terrifying.'),
(13, 36, 3, 13, 'The remnant of Israel will not do iniquity, nor speak lies, neither will a deceitful tongue be found in their mouth, for they will feed and lie down, and no one will make them afraid.”'),
(10, 36, 3, 13, 'The remnant of Israel will not do iniquity, nor speak lies, neither will a deceitful tongue be found in their mouth, for they will feed and lie down, and no one will make them afraid.”'),
(1, 36, 3, 13, 'The remnant of Israel will no longer do wrong or speak lies, nor will a deceitful tongue be found in their mouths. But they will feed and lie down, with no one to make them tremble.”'),
(5, 36, 3, 13, 'The remnant of Israel will not do iniquity, nor speak lies, and a deceitful tongue will not be found in their mouth. For they will pasture and will recline, and there will be no one to strike them with terror.'),
(7, 36, 3, 13, 'The remnant of Israel shall not do iniquity, nor speak lies, nor shall a deceitful tongue be found in their mouth: for they shall feed, and shall lie down, and there shall be none to make them afraid.'),
(4, 36, 3, 14, 'Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.'),
(12, 36, 3, 14, 'Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.'),
(3, 36, 3, 14, 'Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.'),
(8, 36, 3, 14, 'Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.'),
(9, 36, 3, 14, 'Sing, O daughter of Zion, Shout, O Israel; Be glad and rejoice with all the heart, O daughter of Jerusalem.'),
(6, 36, 3, 14, 'Exult, O daughter of Zion; shout, O Israel; rejoice and be glad with all the heart, O daughter of Jerusalem:'),
(14, 36, 3, 14, 'Cry aloud, O daughter of Zion, shout, O Israel, Rejoice and exult with the whole heart, O daughter of Jerusalem.'),
(11, 36, 3, 14, 'Shout for joy, O daughter of Zion; cry with a loud voice, O Israel; rejoice and exult with all the heart, O daughter of Jerusalem.'),
(13, 36, 3, 14, 'Sing, daughter of Zion! Shout, Israel! Be glad and rejoice with all your heart, daughter of Jerusalem.'),
(10, 36, 3, 14, 'Sing, daughter of Zion. Shout, Israel. Be glad and rejoice with all your heart, daughter of Jerusalem.'),
(1, 36, 3, 14, 'Sing for joy, O Daughter of Zion; shout aloud, O Israel! Be glad and rejoice with all your heart, O Daughter of Jerusalem!'),
(5, 36, 3, 14, 'Give praise, daughter of Zion. Shout joyfully, Israel. Rejoice and exult with all your heart, daughter of Jerusalem.'),
(7, 36, 3, 14, 'Give praise, O daughter of Sion: shout, O Israel: be glad, and rejoice with all thy heart, O daughter of Jerusalem.'),
(4, 36, 3, 15, 'The LORD has taken away your judgments, he has cast out your enemy: the king of Israel, even the LORD, is in the middle of you: you shall not see evil any more.'),
(12, 36, 3, 15, 'The LORD hath taken away thy judgments, he hath cast out thy enemy: the King of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.'),
(3, 36, 3, 15, 'Jehovah hath taken away thy judgments, he hath cast out thine enemy: the King of Israel, even Jehovah, is in the midst of thee; thou shalt not fear evil any more.'),
(8, 36, 3, 15, 'The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not fear evil any more.'),
(9, 36, 3, 15, 'The LORD hath taken away thy judgments, He hath cast out thine enemy; The King of Israel, even the LORD, is in the midst of thee; Thou shalt not fear evil any more.'),
(6, 36, 3, 15, 'Jehovah hath taken away thy judgments, he hath cast out thine enemy; the King of Israel, Jehovah, is in the midst of thee; thou shalt not see evil any more.'),
(14, 36, 3, 15, 'Jehovah hath turned aside thy judgments, He hath faced thine enemy, The king of Israel, Jehovah, is in thy midst, Thou seest evil no more.'),
(11, 36, 3, 15, 'Jehovah removed thy judgments, be turned away thine enemy: the king of Israel, Jehovah in the midst of thee: thou shalt no more see evil.'),
(13, 36, 3, 15, 'Yahweh has taken away your judgments. He has thrown out your enemy. The King of Israel, Yahweh, is in the midst of you. You will not be afraid of evil any more.'),
(10, 36, 3, 15, 'The LORD has taken away your judgments. He has thrown out your enemy. The King of Israel, the LORD, is in the midst of you. You will not be afraid of evil any more.'),
(1, 36, 3, 15, 'The LORD has taken away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any harm.'),
(5, 36, 3, 15, 'The Lord has taken away your judgment; he has turned aside your foes. The king of Israel, the Lord, is in your midst; you shall no longer fear evil.'),
(7, 36, 3, 15, 'The Lord hath taken away thy judgment, he hath turned away thy enemies: the king of Israel the Lord is in the midst of thee, thou shalt fear evil no more.'),
(4, 36, 3, 16, 'In that day it shall be said to Jerusalem, Fear you not: and to Zion, Let not your hands be slack.'),
(12, 36, 3, 16, 'In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thy hands be slack.'),
(3, 36, 3, 16, 'In that day it shall be said to Jerusalem, Fear thou not; O Zion, let not thy hands be slack.'),
(8, 36, 3, 16, 'In that day it shall be said to Jerusalem, Fear thou not: O Zion, let not thine hands be slack.'),
(9, 36, 3, 16, 'In that day it shall be said to Jerusalem: ‘Fear thou not; O Zion, let not thy hands be slack.'),
(6, 36, 3, 16, 'In that day it shall be said to Jerusalem, Fear not; Zion, let not thy hands be slack.'),
(14, 36, 3, 16, 'In that day it is said to Jerusalem, ‘Fear not, O Zion, let not thy hands be feeble.'),
(11, 36, 3, 16, 'In that day he will say to Jerusalem, Thou shalt not fear: O Zion, thy hands shall not be slack.'),
(13, 36, 3, 16, 'In that day, it will be said to Jerusalem, “Don’t be afraid, Zion. Don’t let your hands be weak.”'),
(10, 36, 3, 16, 'In that day, it will be said to Jerusalem, “Do not be afraid, Zion. Do not let your hands be weak.”'),
(1, 36, 3, 16, 'On that day they will say to Jerusalem: “Do not fear, O Zion; do not let your hands fall limp.'),
(5, 36, 3, 16, 'In that day, it will be said to Jerusalem, “Do not be afraid,” and to Zion, “Do not let your hands be weakened.”'),
(7, 36, 3, 16, 'In that day it shall be said to Jerusalem: Fear not: to Sion: Let not thy hands be weakened.'),
(4, 36, 3, 17, 'The LORD your God in the middle of you is mighty; he will save, he will rejoice over you with joy; he will rest in his love, he will joy over you with singing.'),
(12, 36, 3, 17, 'The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.'),
(3, 36, 3, 17, 'Jehovah thy God is in the midst of thee, a mighty one who will save; he will rejoice over thee with joy; he will rest in his love; he will joy over thee with singing.'),
(8, 36, 3, 17, 'The LORD thy God is in the midst of thee, a mighty one who will save: he will rejoice over thee with joy, he will rest in his love, he will joy over thee with singing.'),
(9, 36, 3, 17, 'The LORD thy God is in the midst of thee, A Mighty One who will save; He will rejoice over thee with joy, He will be silent in His love, He will joy over thee with singing.’'),
(6, 36, 3, 17, 'Jehovah thy God is in thy midst, a mighty one that will save: he will rejoice over thee with joy; he will rest in his love; he will exult over thee with singing.'),
(14, 36, 3, 17, 'Jehovah thy God is in thy midst, A mighty one doth save, He rejoiceth over thee with joy, He doth work in His love, He joyeth over thee with singing.’'),
(11, 36, 3, 17, 'Jehovah thy God is in the midst of thee: the strong one will save, he will rejoice over thee with joy; he will be silent in his love, he will exult over thee with rejoicing.'),
(13, 36, 3, 17, 'Yahweh, your God, is in the midst of you, a mighty one who will save. He will rejoice over you with joy. He will calm you in his love. He will rejoice over you with singing.'),
(10, 36, 3, 17, 'The LORD your God is in your midst, a mighty one who will save. He will rejoice over you with joy. He will calm you in his love. He will rejoice over you with singing.'),
(1, 36, 3, 17, 'The LORD your God is among you; He is mighty to save. He will rejoice over you with gladness; He will quiet you with His love; He will rejoice over you with singing.”'),
(5, 36, 3, 17, 'The Lord your God is the strength in your midst; he will save. He will rejoice over you with gladness. In his love, he will be silent. He will exult over you with praise.'),
(7, 36, 3, 17, 'The Lord thy God in the midst of thee is mighty, he will save: he will rejoice over thee with gladness, he will be silent in his love, he will be joyful over thee in praise.'),
(4, 36, 3, 18, 'I will gather them that are sorrowful for the solemn assembly, who are of you, to whom the reproach of it was a burden.'),
(12, 36, 3, 18, 'I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.'),
(3, 36, 3, 18, 'I will gather them that sorrow for the solemn assembly, who were of thee; to whom the burden upon her was a reproach.'),
(8, 36, 3, 18, 'I will gather them that sorrow for the solemn assembly, who were of thee: to whom the burden upon her was a reproach.'),
(9, 36, 3, 18, 'I will gather them that are far from the appointed season, who are of thee, That hast borne the burden of reproach.'),
(6, 36, 3, 18, 'I will gather them that sorrow for the solemn assemblies, who were of thee: the reproach of it was a burden [unto them].'),
(14, 36, 3, 18, 'Mine afflicted from the appointed place I have gathered, from thee they have been, Bearing for her sake reproach.'),
(11, 36, 3, 18, 'I will assemble those grieved for the appointment, who were from thee, the lifting up upon it a reproach.'),
(13, 36, 3, 18, 'I will remove those who grieve about the appointed feasts from you. They are a burden and a reproach to you.'),
(10, 36, 3, 18, 'I will remove those who grieve about the appointed feasts from you. They are a burden and a reproach to you.'),
(1, 36, 3, 18, '“I will gather those among you who grieve over the appointed feasts, so that you will no longer suffer reproach.'),
(5, 36, 3, 18, 'The triflers who withdrew from the law, I will gather together, because they were from you, so that you may no longer suffer disgrace over them.'),
(7, 36, 3, 18, 'The triflers that were departed from the law, I will gather together, because they were of thee: that thou mayest no more suffer reproach for them.'),
(4, 36, 3, 19, 'Behold, at that time I will undo all that afflict you: and I will save her that halts, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.'),
(12, 36, 3, 19, 'Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.'),
(3, 36, 3, 19, 'Behold, at that time I will deal with all them that afflict thee; and I will save that which is lame, and gather that which was driven away; and I will make them a praise and a name, whose shame hath been in all the earth.'),
(8, 36, 3, 19, 'Behold, at that time I will deal with all them that afflict thee: and I will save her that halteth, and gather her that was driven away; and I will make them a praise and a name, whose shame hath been in all the earth.'),
(9, 36, 3, 19, 'Behold, at that time I will deal with all them that afflict thee; And I will save her that is lame, And gather her that was driven away; And I will make them to be a praise and a name, Whose shame hath been in all the earth.'),
(6, 36, 3, 19, 'Behold, at that time I will deal with all them that afflict thee; and I will save her that halted, and gather her that was driven out; and I will make them a praise and a name in all the lands where they have been put to shame.'),
(14, 36, 3, 19, 'Lo, I am dealing with all afflicting thee at that time, And I have saved the halting one, And the driven out ones I do gather, And have set them for a praise and for a name, In all the land of their shame.'),
(11, 36, 3, 19, 'Behold me doing all for sake of thee in that time: and I saved her halting, and her being driven out I will gather; and I set them for a praise and for a name in every land of their shame.'),
(13, 36, 3, 19, 'Behold, at that time I will deal with all those who afflict you, and I will save those who are lame, and gather those who were driven away. I will give them praise and honor, whose shame has been in all the earth.'),
(10, 36, 3, 19, 'Look, at that time I will deal with all those who afflict you, and I will save those who are lame, and gather those who were driven away. I will give them praise and honor, whose shame has been in all the earth.'),
(1, 36, 3, 19, 'Behold, at that time, I will deal with all who afflict you. I will save the lame and gather the scattered; and I will appoint praise and fame for the disgraced throughout the earth.'),
(5, 36, 3, 19, 'Behold, I will execute all who have afflicted you in that time, and I will save those who are lame, and I will gather together her who had been cast out. And I will place them in praise and in renown, in all the land where they had been put to shame,'),
(7, 36, 3, 19, 'Behold I will cut off all that have afflicted thee at that time: and I will save her that halteth, and will gather her that was cast out: and I will get them praise, and a name, in all the land where they had been put to confusion.'),
(4, 36, 3, 20, 'At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, said the LORD.'),
(12, 36, 3, 20, 'At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.'),
(3, 36, 3, 20, 'At that time I will bring you in, and at that time I will gather you; for I will make you a name and a praise among all the peoples of the earth, when I bring back your captivity before your eyes, saith Jehovah.'),
(8, 36, 3, 20, 'At that time will I bring you in, and at that time will I gather you: for I will make you a name and a praise among all the peoples of the earth, when I bring again your captivity before your eyes, saith the LORD.'),
(9, 36, 3, 20, 'At that time will I bring you in, And at that time will I gather you; For I will make you to be a name and a praise Among all the peoples of the earth, When I turn your captivity before your eyes, Saith the LORD.'),
(6, 36, 3, 20, 'At that time will I bring you, yea, at the time that I gather you; for I will make you a name and a praise, among all the peoples of the earth, when I shall turn again your captivity before your eyes, saith Jehovah.'),
(14, 36, 3, 20, 'At that time I bring you in, Even at the time of My assembling you, For I give you for a name, and for a praise, Among all peoples of the land, In My turning back to your captivity before your eyes, said Jehovah!'),
(11, 36, 3, 20, 'In that time I will bring you, and in the time of my gathering you: for I will give you for a name and for a praise among all peoples of the earth, in my turning your captivity before your eyes, said Jehovah.'),
(13, 36, 3, 20, 'At that time will I bring you in, and at that time will I gather you; for I will give you honor and praise among all the peoples of the earth, when I restore your fortunes before your eyes, says Yahweh.'),
(10, 36, 3, 20, 'At that time will I bring you in, and at that time will I gather you; for I will give you honor and praise among all the peoples of the earth, when I restore your fortunes before your eyes, says the LORD.'),
(1, 36, 3, 20, 'At that time I will bring you in; yes, at that time I will gather you. For I will give you fame and praise among all the peoples of the earth when I restore your captives before your very eyes,” says the LORD.'),
(5, 36, 3, 20, 'in that time, when I will lead to you, and in the time when I will gather for you. For I will deliver you into renown and into praise, among all the peoples of the earth, when I will have converted your captivity before your very eyes, says the Lord.'),
(7, 36, 3, 20, 'At that time, when I will bring you: and at the time that I will gather you: for I will give you a name, and praise among all the people of the earth, when I shall have brought back your captivity before your eyes, saith the Lord.'),
(4, 37, 1, 1, 'In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,'),
(12, 37, 1, 1, 'In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,'),
(3, 37, 1, 1, 'In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of Jehovah by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,'),
(8, 37, 1, 1, 'In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,'),
(9, 37, 1, 1, 'In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying:'),
(6, 37, 1, 1, 'In the second year of Darius the king, in the sixth month, on the first day of the month, came the word of Jehovah by the prophet Haggai unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,'),
(14, 37, 1, 1, 'In the second year of Darius the king, in the sixth month, in the first day of the month, hath a word of Jehovah been by the hand of Haggai the prophet, unto Zerubbabel son of Shealtiel, governor of Judah, and unto Joshua son of Josedech, the high priest, saying:'),
(11, 37, 1, 1, 'In the second year to Darius the king, in the sixth month, in one day of the month, was the word of Jehovah, by the hand of Haggai the prophet to Zerubbabel son of Shealtiel, governor of Judah, and to Josbna son of Josedeck the great priest, saying.'),
(13, 37, 1, 1, 'In the second year of Darius the king, in the sixth month, in the first day of the month, the Word of Yahweh came by Haggai, the prophet, to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, saying,'),
(10, 37, 1, 1, 'In the second year of Darayavush the king, in the sixth month, in the first day of the month, the word of the LORD came by Haggai, the prophet, to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, saying,'),
(1, 37, 1, 1, 'In the second year of the reign of Darius, on the first day of the sixth month, the word of the LORD came through Haggai the prophet to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, stating'),
(5, 37, 1, 1, 'In the second year of king Darius, in the sixth month, on the first day of the month, the word of the Lord came, by the hand of Haggai the prophet, to Zerubbabel the son of Shealtiel, governor of Judah, and to Jesus the son of Jehozadak, the high priest, saying:'),
(7, 37, 1, 1, 'In the second year of Darius the king, in the sixth month, in the first day of the month, the word of the Lord came by the hand of Aggeus the prophet, to Zorobabel the son of Salathiel, governor of Juda, and to Jesus the son of Josedec the high priest, saying:'),
(4, 37, 1, 2, 'Thus speaks the LORD of hosts, saying, This people say, The time is not come, the time that the LORD’s house should be built.'),
(12, 37, 1, 2, 'Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD’S house should be built.'),
(3, 37, 1, 2, 'Thus speaketh Jehovah of hosts, saying, This people say, It is not the time for us to come, the time for Jehovah’s house to be built.'),
(8, 37, 1, 2, 'Thus speaketh the LORD of hosts, saying, This people say, It is not the time for us to come, the time for the LORD’S house to be built.'),
(9, 37, 1, 2, 'Thus speaketh the LORD of hosts, saying: This people say: The time is not come, the time that the LORD’S house should be built.’'),
(6, 37, 1, 2, 'Thus speaketh Jehovah of hosts, saying, This people say, The time is not come, the time that Jehovah’s house should be built.'),
(14, 37, 1, 2, 'Thus spake Jehovah of Hosts, saying: This people!—they have said, ‘The time hath not come, The time the house of Jehovah is to be built.’'),
(11, 37, 1, 2, 'Thus said Jehovah of armies, saying, This people said the time was not come, the time of the house of Jehovah to be built.'),
(13, 37, 1, 2, '“This is what Yahweh of Armies says: These people say, ‘The time hasn’t yet come, the time for Yahweh’s house to be built.’”'),
(10, 37, 1, 2, '“This is what the LORD of hosts says: These people say, ‘The time hasn’t yet come, the time for the LORD’s house to be built.’”'),
(1, 37, 1, 2, 'that this is what the LORD of Hosts says: “These people say, ‘The time has not yet come to rebuild the house of the LORD.’”'),
(5, 37, 1, 2, 'Thus says the Lord of hosts, saying: This people claims that the time has not yet arrived for building the house of the Lord.'),
(7, 37, 1, 2, 'Thus saith the Lord of hosts, saying: This people saith: The time is not yet come for building the house of the Lord.'),
(4, 37, 1, 3, 'Then came the word of the LORD by Haggai the prophet, saying,'),
(12, 37, 1, 3, 'Then came the word of the LORD by Haggai the prophet, saying,'),
(3, 37, 1, 3, 'Then came the word of Jehovah by Haggai the prophet, saying,'),
(8, 37, 1, 3, 'Then came the word of the LORD by Haggai the prophet, saying,'),
(9, 37, 1, 3, 'Then came the word of the LORD by Haggai the prophet, saying:'),
(6, 37, 1, 3, 'And the word of Jehovah came by Haggai the prophet, saying,'),
(14, 37, 1, 3, 'And there is a word of Jehovah by the hand of Haggai the prophet, saying:'),
(11, 37, 1, 3, 'And the word of Jehovah will be by the hand of Haggai the prophet, saying,'),
(13, 37, 1, 3, 'Then the Word of Yahweh came by Haggai, the prophet, saying,'),
(10, 37, 1, 3, 'Then the word of the LORD came by Haggai, the prophet, saying,'),
(1, 37, 1, 3, 'Then the word of the LORD came through Haggai the prophet, saying:'),
(5, 37, 1, 3, 'But the word of the Lord came by the hand of Haggai the prophet, saying:'),
(7, 37, 1, 3, 'And the word of the Lord came by the hand of Aggeus the prophet, saying:'),
(4, 37, 1, 4, 'Is it time for you, O you, to dwell in your paneled houses, and this house lie waste?'),
(12, 37, 1, 4, 'Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste?'),
(3, 37, 1, 4, 'Is it a time for you yourselves to dwell in your ceiled houses, while this house lieth waste?'),
(8, 37, 1, 4, 'Is it a time for you yourselves to dwell in your cieled houses, while this house lieth waste?'),
(9, 37, 1, 4, 'Is it a time for you yourselves to dwell in your cieled houses, while this house lieth waste?'),
(6, 37, 1, 4, 'Is it time for you that ye should dwell in your wainscoted houses, while this house lieth waste?'),
(14, 37, 1, 4, 'Is it time for you—you! To dwell in your covered houses, And this house to lie waste?'),
(11, 37, 1, 4, 'Is the time for you, O ye, to dwell in your covered houses, and this house a waste?'),
(13, 37, 1, 4, '“Is it a time for you yourselves to dwell in your paneled houses, while this house lies waste?'),
(10, 37, 1, 4, '“Is it a time for you yourselves to dwell in your paneled houses, while this house lies waste?'),
(1, 37, 1, 4, '“Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins?”'),
(5, 37, 1, 4, 'Is it time for you to dwell in paneled houses, while this house is deserted?'),
(7, 37, 1, 4, 'Is it time for you to dwell in ceiled houses, and this house lie desolate?'),
(4, 37, 1, 5, 'Now therefore thus said the LORD of hosts; Consider your ways.'),
(12, 37, 1, 5, 'Now therefore thus saith the LORD of hosts; Consider your ways.'),
(3, 37, 1, 5, 'Now therefore thus saith Jehovah of hosts: Consider your ways.'),
(8, 37, 1, 5, 'Now therefore thus saith the LORD of hosts: Consider your ways,'),
(9, 37, 1, 5, 'Now therefore thus saith the LORD of hosts:  Consider your ways.'),
(6, 37, 1, 5, 'And now thus saith Jehovah of hosts: Consider your ways.'),
(14, 37, 1, 5, 'And now, thus said Jehovah of Hosts, Set your heart to your ways.'),
(11, 37, 1, 5, 'And now, thus said Jehovah of armies: Set your hearts upon your ways.'),
(13, 37, 1, 5, 'Now therefore this is what Yahweh of Armies says: Consider your ways.'),
(10, 37, 1, 5, 'Now therefore this is what the LORD of hosts says: Consider your ways.'),
(1, 37, 1, 5, 'Now this is what the LORD of Hosts says: “Consider carefully your ways.'),
(5, 37, 1, 5, 'And now, thus says the Lord of hosts: Set your hearts upon your ways.'),
(7, 37, 1, 5, 'And now thus saith the Lord of hosts: Set your hearts to consider your ways.'),
(4, 37, 1, 6, 'You have sown much, and bring in little; you eat, but you have not enough; you drink, but you are not filled with drink; you clothe you, but there is none warm; and he that earns wages earns wages to put it into a bag with holes.'),
(12, 37, 1, 6, 'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe yourselves, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'),
(3, 37, 1, 6, 'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'),
(8, 37, 1, 6, 'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'),
(9, 37, 1, 6, 'Ye have sown much, and brought in little, Ye eat, but ye have not enough, Ye drink, but ye are not filled with drink, Ye clothe you, but there is none warm; And he that earneth wages earneth wages For a bag with holes.'),
(6, 37, 1, 6, 'Ye have sown much, and bring in little; ye eat, but are not satisfied; ye drink, but are not filled with drink; ye clothe yourselves, but there is none warm; and he that earneth wages earneth wages for a bag with holes.'),
(14, 37, 1, 6, 'Ye have sown much, and brought in little, To eat, and not to satiety, To drink, and not to drunkenness, To clothe, and none hath heat, And he who is hiring himself out, Is hiring himself for a bag pierced through.'),
(11, 37, 1, 6, 'Ye sowed much and brought in little; eating and not being satisfied; ye drank, and not drinking to the full; putting on clothing, and not being warm to him; and he hiring out, hires out for a purse perforated.'),
(13, 37, 1, 6, 'You have sown much, and bring in little. You eat, but you don’t have enough. You drink, but you aren’t filled with drink. You clothe yourselves, but no one is warm, and he who earns wages earns wages to put them into a bag with holes in it.”'),
(10, 37, 1, 6, 'You have sown much, and bring in little. You eat, but you do not have enough. You drink, but you aren’t filled with drink. You clothe yourselves, but no one is warm, and he who earns wages earns wages to put them into a bag with holes in it.”'),
(1, 37, 1, 6, 'You have planted much but harvested little. You eat but never have enough. You drink but never have your fill. You put on clothes but never get warm. You earn wages to put into a bag pierced through.”'),
(5, 37, 1, 6, 'You sowed much and have brought in little. You consumed and have not been satisfied. You drank and have not been inebriated. You covered yourselves and have not been warmed. And whoever gathered wages, has put them in a bag with holes.'),
(7, 37, 1, 6, 'You have sowed much, and brought in little: you have eaten, but have not had enough: you have drunk, but have not been filled with drink: you have clothed yourselves, but have not been warmed: and he that hath earned wages, put them into a bag with holes.'),
(4, 37, 1, 7, 'Thus said the LORD of hosts; Consider your ways.'),
(12, 37, 1, 7, 'Thus saith the LORD of hosts; Consider your ways.'),
(3, 37, 1, 7, 'Thus saith Jehovah of hosts: Consider your ways.'),
(8, 37, 1, 7, 'Thus saith the LORD of hosts: Consider your ways.'),
(9, 37, 1, 7, 'Thus saith the LORD of hosts: Consider your ways.'),
(6, 37, 1, 7, 'Thus saith Jehovah of hosts: Consider your ways.'),
(14, 37, 1, 7, 'Thus said Jehovah of Hosts: Set your heart to your ways.'),
(11, 37, 1, 7, 'Thus said Jehovah of armies: Set your hearts upon your ways.'),
(13, 37, 1, 7, 'This is what Yahweh of Armies says: “Consider your ways.'),
(10, 37, 1, 7, 'This is what the LORD of hosts says: “Consider your ways.'),
(1, 37, 1, 7, 'This is what the LORD of Hosts says: “Consider carefully your ways.'),
(5, 37, 1, 7, 'Thus says the Lord of hosts: Set your hearts upon your ways.'),
(7, 37, 1, 7, 'Thus saith the Lord of hosts: Set Your hearts upon your ways:'),
(4, 37, 1, 8, 'Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, said the LORD.'),
(12, 37, 1, 8, 'Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.'),
(3, 37, 1, 8, 'Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith Jehovah.'),
(8, 37, 1, 8, 'Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.'),
(9, 37, 1, 8, 'Go up to the hill-country, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.'),
(6, 37, 1, 8, 'Go up to the mountain and bring wood, and build the house, and I will take pleasure in it, and I will be glorified, saith Jehovah.'),
(14, 37, 1, 8, 'Go up the mountain, and ye have brought in wood, And build the house, and I am pleased with it. And I am honoured, said Jehovah.'),
(11, 37, 1, 8, 'Go up to the mountain and bring wood, and build the house, and I will delight in it, and I shall be honored, said Jehovah.'),
(13, 37, 1, 8, 'Go up to the mountain, bring wood, and build the house. I will take pleasure in it, and I will be glorified,” says Yahweh.'),
(10, 37, 1, 8, 'Go up to the mountain, bring wood, and build the house. I will take pleasure in it, and I will be glorified,” says the LORD.'),
(1, 37, 1, 8, 'Go up into the hills, bring down lumber, and build the house, so that I may take pleasure in it and be glorified, says the LORD.'),
(5, 37, 1, 8, 'Ascend to the mountain, bring wood and build the house, and it shall be acceptable to me, and I shall be glorified, says the Lord.'),
(7, 37, 1, 8, 'Go up to the mountain, bring timber, and build the house: and it shall be acceptable to me, and I shall be glorified, saith the Lord.'),
(4, 37, 1, 9, 'You looked for much, and, see it came to little; and when you brought it home, I did blow on it. Why? said the LORD of hosts. Because of my house that is waste, and you run every man to his own house.'),
(12, 37, 1, 9, 'Ye looked for much, and lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of my house that is waste, and ye run every man to his own house.'),
(3, 37, 1, 9, 'Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith Jehovah of hosts. Because of my house that lieth waste, while ye run every man to his own house.'),
(8, 37, 1, 9, 'Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that lieth waste, while ye run every man to his own house.'),
(9, 37, 1, 9, 'Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of My house that lieth waste, while ye run every man for his own house.'),
(6, 37, 1, 9, 'Ye looked for much, and behold it was little; and when ye brought it home, I blew upon it. Wherefore? saith Jehovah of hosts. Because of my house that lieth waste, whilst ye run every man to his own house.'),
(14, 37, 1, 9, 'Looking for much, and lo, little, And ye brought it home, and I blew on it, Wherefore?—an affirmation of Jehovah of Hosts, Because of My house that is waste, And ye are running—each to his house,'),
(11, 37, 1, 9, 'Looking for much, and behold, to little; and ye brought to the house and I blew upon it For what? says Jehovah of armies. Because of mine house that it was laid waste, and ye run each to his house.'),
(13, 37, 1, 9, '“You looked for much, and, behold, it came to little; and when you brought it home, I blew it away. Why?” says Yahweh of Armies, “Because of my house that lies waste, while each of you is busy with his own house.'),
(10, 37, 1, 9, '“You looked for much, and, look, it came to little; and when you brought it home, I blew it away. Why?” says the LORD of hosts, “Because of my house that lies waste, while each of you is busy with his own house.'),
(1, 37, 1, 9, 'You expected much, but behold, it amounted to little. And what you brought home, I blew away. Why? declares the LORD of Hosts. Because My house still lies in ruins, while each of you is busy with his own house.'),
(5, 37, 1, 9, 'You have looked for more, and behold, it became less, and you brought it home, and I blew it away. What is the cause of this, says the Lord of hosts? It is because my house is desolate, yet you have hurried, each one to his own house.'),
(7, 37, 1, 9, 'You have looked for more, and behold it became less, and you brought it home, and I blowed it away: why, saith the Lord of hosts? because my house is desolate, and you make haste every man to his own house.'),
(4, 37, 1, 10, 'Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.'),
(12, 37, 1, 10, 'Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.'),
(3, 37, 1, 10, 'Therefore for your sake the heavens withhold the dew, and the earth withholdeth its fruit.'),
(8, 37, 1, 10, 'Therefore for your sake the heaven is stayed from dew, and the earth is stayed from her fruit.'),
(9, 37, 1, 10, 'Therefore over you the heaven hath kept back, so that there is no dew, and the earth hath kept back her produce.'),
(6, 37, 1, 10, 'Therefore over you the heavens withhold their dew, and the earth withholdeth its fruit.'),
(14, 37, 1, 10, 'Therefore, over you refrained have the heavens from dew, And the land hath refrained its increase.'),
(11, 37, 1, 10, 'For this the heavens over you were shut up from dew, and the earth withheld her produce.'),
(13, 37, 1, 10, 'Therefore for your sake the heavens withhold the dew, and the earth withholds its fruit.'),
(10, 37, 1, 10, 'Therefore for your sake the heavens withhold the dew, and the earth withholds its fruit.'),
(1, 37, 1, 10, 'Therefore, on account of you the heavens have withheld their dew and the earth has withheld its crops.'),
(5, 37, 1, 10, 'Because of this, the heavens over you have been prohibited from giving dew, and the earth has been prohibited from giving her sprouts.'),
(7, 37, 1, 10, 'Therefore the heavens over you were stayed from giving dew, and the earth was hindered from yielding her fruits:'),
(4, 37, 1, 11, 'And I called for a drought on the land, and on the mountains, and on the corn, and on the new wine, and on the oil, and on that which the ground brings forth, and on men, and on cattle, and on all the labor of the hands.'),
(12, 37, 1, 11, 'And I called for a drouth upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands.'),
(3, 37, 1, 11, 'And I called for a drought upon the land, and upon the mountains, and upon the grain, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands.'),
(8, 37, 1, 11, 'And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.'),
(9, 37, 1, 11, 'And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.’'),
(6, 37, 1, 11, 'And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon man, and upon cattle, and upon all the labour of the hands.'),
(14, 37, 1, 11, 'And I proclaim draught on the land, And on the mountains, and on the corn, And on the new wine, and on the oil, And on what the ground doth bring forth, And on man, and on beast, And on all labour of the hands.’'),
(11, 37, 1, 11, 'And I will call the drought upon the land, and upon the mountains, and upon the grain, and upon the new wine and upon the new oil, and upon what the earth shall bring forth, and upon man and upon cattle, and upon all the labor of the hands.'),
(13, 37, 1, 11, 'I called for a drought on the land, on the mountains, on the grain, on the new wine, on the oil, on that which the ground brings forth, on men, on livestock, and on all the labor of the hands.”'),
(10, 37, 1, 11, 'I called for a drought on the land, and on the mountains, and on the grain, and on the new wine, on the oil, and on all what the ground produces, and on men, and on livestock, and on all the labor of the hands.”'),
(1, 37, 1, 11, 'I have summoned a drought on the fields and on the mountains, on the grain, new wine, and oil, and on whatever the ground yields, on man and beast, and on all the labor of your hands.”'),
(5, 37, 1, 11, 'And I called a drought over the land, and over the mountains, and over the wheat, and over the wine, and over the oil, and whatever the soil would bring forth, and over men, and over beasts of burden, and over all the labor of hands.'),
(7, 37, 1, 11, 'And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the wine, and upon the oil, and upon all that the ground bringeth forth, and upon men, and upon beasts, and upon all the labour of the hands.'),
(4, 37, 1, 12, 'Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.'),
(12, 37, 1, 12, 'Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.'),
(3, 37, 1, 12, 'Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Jehovah their God, and the words of Haggai the prophet, as Jehovah their God had sent him; and the people did fear before Jehovah.'),
(8, 37, 1, 12, 'Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him; and the people did fear before the LORD.'),
(9, 37, 1, 12, 'Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, hearkened unto the voice of the LORD their God, and unto the words of Haggai the prophet, as the LORD their God had sent him; and the people did fear before the LORD.'),
(6, 37, 1, 12, 'And Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, and all the remnant of the people, hearkened to the voice of Jehovah their God, and the words of Haggai the prophet, according as Jehovah their God had sent him, and the people feared before Jehovah.'),
(14, 37, 1, 12, 'And Zerubbabel son of Shealtiel, and Joshua son of Josedech, the high priest, and all the remnant of the people, do hearken to the voice of Jehovah their God, and unto the words of Haggai the prophet, as Jehovah their God had sent him, and the people are afraid of the face of Jehovah.'),
(11, 37, 1, 12, 'And Zerubbabel son of Shealtiel will hear, and Joshua son of Josedeck the great priest, and all the remnant of the people, to the voice of Jehovah their God, and to the words of Haggai the prophet, as Jehovah their God sent him, and the people will fear from the face of Jehovah.'),
(13, 37, 1, 12, 'Then Zerubbabel, the son of Shealtiel, and Joshua, the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Yahweh, their God, and the words of Haggai, the prophet, as Yahweh, their God, had sent him; and the people feared Yahweh.'),
(10, 37, 1, 12, 'Then Zerubbabel, the son of Shealtiel, and Joshua, the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD, their God, and the words of Haggai, the prophet, as the LORD, their God, had sent him; and the people feared the LORD.'),
(1, 37, 1, 12, 'Then Zerubbabel son of Shealtiel and Joshua son of Jehozadak, the high priest, as well as all the remnant of the people, obeyed the voice of the LORD their God and the words of the prophet Haggai, because the LORD their God had sent him. So the people feared the LORD.'),
(5, 37, 1, 12, 'And Zerubbabel the son of Shealtiel, and Jesus the son of Jehozadak, the high priest, and all the remnant of the people heeded the voice of the Lord their God, and the words of Haggai the prophet, just as the Lord their God sent him to them. And the people were fearful before the face of the Lord.'),
(7, 37, 1, 12, 'Then Zorobabel the son of Salathiel, and Jesus the son of Josedec the high priest, and all the remnant of the people hearkened to the voice of the Lord their God, and to the words of Aggeus the prophet, as the Lord their God sent him to them: and the people feared before the Lord.'),
(4, 37, 1, 13, 'Then spoke Haggai the LORD’s messenger in the LORD’s message to the people, saying, I am with you, said the LORD.'),
(12, 37, 1, 13, 'Then spoke Haggai the LORD’S messenger in the LORD’S message to the people, saying, I am with you, saith the LORD.'),
(3, 37, 1, 13, 'Then spake Haggai Jehovah’s messenger in Jehovah’s message unto the people, saying, I am with you, saith Jehovah.'),
(8, 37, 1, 13, 'Then spake Haggai the LORD’S messenger in the LORD’S message unto the people, saying, I am with you, saith the LORD.'),
(9, 37, 1, 13, 'Then spoke Haggai the LORD’S messenger in the LORD’S message unto the people, saying: ‘I am with you, saith the LORD.’'),
(6, 37, 1, 13, 'Then spoke Haggai, Jehovah’s messenger, in Jehovah’s message unto the people, saying, I am with you, saith Jehovah.'),
(14, 37, 1, 13, 'And Haggai, messenger of Jehovah, in messages of Jehovah, speaketh to the people, saying: ‘I am with you, an affirmation of Jehovah.’'),
(11, 37, 1, 13, 'And Haggai the messenger of Jehovah will say in the message of Jehovah to the people, I am with you, says Jehovah.'),
(13, 37, 1, 13, 'Then Haggai, Yahweh’s messenger, spoke Yahweh’s message to the people, saying, “I am with you,” says Yahweh.'),
(10, 37, 1, 13, 'Then Haggai, the LORD’s messenger, spoke the LORD’s message to the people, saying, “I am with you,” says the LORD.'),
(1, 37, 1, 13, 'Haggai, the messenger of the LORD, delivered the message of the LORD to the people: “I am with you,” declares the LORD.'),
(5, 37, 1, 13, 'And Haggai, a messenger of the Lord among messengers of the Lord, spoke to the people, saying: the Lord says, “I am with you.”'),
(7, 37, 1, 13, 'And Aggeus the messenger of the Lord, as one of the messengers of the Lord, spoke, saying to the people: I am with you, saith the Lord.'),
(4, 37, 1, 14, 'And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,'),
(12, 37, 1, 14, 'And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and performed work in the house of the LORD of hosts, their God,'),
(3, 37, 1, 14, 'And Jehovah stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and did work on the house of Jehovah of hosts, their God,'),
(8, 37, 1, 14, 'And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,'),
(9, 37, 1, 14, 'And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,'),
(6, 37, 1, 14, 'And Jehovah stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked at the house of Jehovah of hosts, their God,'),
(14, 37, 1, 14, 'And Jehovah doth stir up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Josedech, the high priest, and the spirit of all the remnant of the people, and they come in, and do work in the house of Jehovah of Hosts their God,'),
(11, 37, 1, 14, 'And Jehovah will raise up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Josedeck the great priest and the spirit of all the remnant of the people; and they will come and do the work in the house of Jehovah of armies their God.'),
(13, 37, 1, 14, 'Yahweh stirred up the spirit of Zerubbabel, the son of Shealtiel, governor of Judah, and the spirit of Joshua, the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of Yahweh of Armies, their God,'),
(10, 37, 1, 14, 'The LORD stirred up the spirit of Zerubbabel, the son of Shealtiel, governor of Judah, and the spirit of Joshua, the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the LORD of hosts, their God,'),
(1, 37, 1, 14, 'So the LORD stirred the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, as well as the spirit of all the remnant of the people. And they came and began the work on the house of the LORD of Hosts, their God,'),
(5, 37, 1, 14, 'And the Lord stirred the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Jesus the son of Jehozadak, the high priest, and the spirit of the remainder of all the people. And they entered and performed work in the house of the Lord of hosts their God,'),
(7, 37, 1, 14, 'And the Lord stirred up the spirit of Zorobabel the son of Salathiel governor of Juda, and the spirit of Jesus the son of Josedec the high priest, and the spirit of all the rest of the people: and they went in, and did the work in the house of the Lord of hosts their God.'),
(4, 37, 1, 15, 'In the four and twentieth day of the sixth month, in the second year of Darius the king.'),
(12, 37, 1, 15, 'In the four and twentieth day of the same month, in the second year of Darius the king.'),
(3, 37, 1, 15, 'in the four and twentieth day of the month, in the sixth month, in the second year of Darius the king.'),
(8, 37, 1, 15, 'in the four and twentieth day of the month, in the sixth month, in the second year of Darius the king.'),
(9, 37, 1, 15, 'in the four and twentieth day of the month, in the sixth month, in the second year of Darius the king.'),
(6, 37, 1, 15, 'in the four and twentieth day of the sixth month, in the second year of Darius the king.'),
(14, 37, 1, 15, 'in the twenty and fourth day of the sixth month, in the second year of Darius the king.'),
(11, 37, 1, 15, 'In the twenty and fourth day to the sixth month in the second year to Darius the king.'),
(13, 37, 1, 15, 'in the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.'),
(10, 37, 1, 15, 'in the twenty-fourth day of the month, in the sixth month, in the second year of Darayavush the king.'),
(1, 37, 1, 15, 'on the twenty-fourth day of the sixth month, in the second year of King Darius.'),
(5, 37, 1, 15, 'on the twenty-fourth day of the month, in the sixth month, in the second year of king Darius.'),
(7, 37, 1, 15, 'In the four and twentieth day of the month, in the sixth month, in the second year of Darius the king, they began.'),
(4, 37, 2, 1, 'In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,'),
(12, 37, 2, 1, 'In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,'),
(3, 37, 2, 1, 'In the seventh month, in the one and twentieth day of the month, came the word of Jehovah by Haggai the prophet, saying,'),
(8, 37, 2, 1, 'In the seventh month, in the one and twentieth day of the month, came the word of the LORD by Haggai the prophet, saying,'),
(9, 37, 2, 1, 'In the seventh month, in the one and twentieth day of the month, came the word of the LORD by Haggai the prophet, saying:'),
(6, 37, 2, 1, 'In the seventh [month], on the one and twentieth [day] of the month, came the word of Jehovah by the prophet Haggai, saying,'),
(14, 37, 2, 1, 'In the seventh month, in the twenty and first of the month, hath a word of Jehovah been by the hand of Haggai the prophet, saying:'),
(11, 37, 2, 1, 'In the seventh, in the twentieth and one to the month, was the word of Jehovah by the hand of Haggai the prophet, saying,'),
(13, 37, 2, 1, 'In the seventh month, in the twenty-first day of the month, the Word of Yahweh came by Haggai the prophet, saying,'),
(10, 37, 2, 1, 'In the seventh month, in the twenty-first day of the month, the word of the LORD came by Haggai the prophet, saying,'),
(1, 37, 2, 1, 'On the twenty-first day of the seventh month, the word of the LORD came through Haggai the prophet, saying:'),
(5, 37, 2, 1, 'And in the seventh month, on the twenty-first of the month, the word of the Lord came, by the hand of Haggai the prophet, saying:'),
(7, 37, 2, 1, 'And in the seventh month, the word of the Lord came by the hand of Aggeus the prophet, saying:'),
(4, 37, 2, 2, 'Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,'),
(12, 37, 2, 2, 'Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech the high priest, and to the residue of the people, saying,'),
(3, 37, 2, 2, 'Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying,'),
(8, 37, 2, 2, 'Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying,'),
(9, 37, 2, 2, 'Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying:'),
(6, 37, 2, 2, 'Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying,'),
(14, 37, 2, 2, '‘Speak, I pray thee, unto Zerubbabel son of Shealtiel, governor of Judah, and unto Joshua, son of Josedech, the high priest, and unto the remnant of the people, saying:'),
(11, 37, 2, 2, 'Say now to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Josedeck the great priest, and to the remnant of the people, saying,'),
(13, 37, 2, 2, '“Speak now to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, and to the remnant of the people, saying,'),
(10, 37, 2, 2, '“Speak now to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, and to the remnant of the people, saying,'),
(1, 37, 2, 2, '“Speak to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and also to the remnant of the people. Ask them,'),
(5, 37, 2, 2, 'Speak to Zerubbabel the son of Shealtiel, the governor of Judah, and to Jesus the son of Jehozadak, the high priest, and to the remainder of the people, saying:'),
(7, 37, 2, 2, 'Speak to Zorobabel the son of Salathiel the governor of Juda, and to Jesus the son of Josedec the high priest, and to the rest of the people, saying:'),
(4, 37, 2, 3, 'Who is left among you that saw this house in her first glory? and how do you see it now? is it not in your eyes in comparison of it as nothing?'),
(12, 37, 2, 3, 'Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?'),
(3, 37, 2, 3, 'Who is left among you that saw this house in its former glory? and how do ye see it now? is it not in your eyes as nothing?'),
(8, 37, 2, 3, 'Who is left among you that saw this house in its former glory? and how do ye see it now? is it not in your eyes as nothing?'),
(9, 37, 2, 3, 'Who is left among you that saw this house in its former glory? and how do ye see it now? is not such a one as nothing in your eyes?'),
(6, 37, 2, 3, 'Who is left among you that saw this house in its former glory? and how do ye see it now? Is it not as nothing in your eyes?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 37, 2, 3, 'Who among you hath been left that saw this house in its former honour? And what are ye seeing it now? Is it not, compared with it, as nothing in your eyes?'),
(11, 37, 2, 3, 'Who being left among you who saw this house in its first glory? and how see ye it now? Is it not in your eyes like it as nothing?'),
(13, 37, 2, 3, '‘Who is left among you who saw this house in its former glory? How do you see it now? Isn’t it in your eyes as nothing?'),
(10, 37, 2, 3, '‘Who is left among you who saw this house in its former glory? How do you see it now? Isn’t it in your eyes as nothing?'),
(1, 37, 2, 3, '‘Who is left among you who saw this house in its former glory? How does it look to you now? Does it not appear to you like nothing in comparison?’'),
(5, 37, 2, 3, 'Who is left among you, who saw this house in its first glory? And how do you see it now? Is it not, in comparison to that, as nothing in your eyes?'),
(7, 37, 2, 3, 'Who is left among you, that saw this house in its first glory? and how do you see it now? is it not in comparison to that as nothing in your eyes?'),
(4, 37, 2, 4, 'Yet now be strong, O Zerubbabel, said the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all you people of the land, said the LORD, and work: for I am with you, said the LORD of hosts:'),
(12, 37, 2, 4, 'Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts:'),
(3, 37, 2, 4, 'Yet now be strong, O Zerubbabel, saith Jehovah; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all ye people of the land, saith Jehovah, and work: for I am with you, saith Jehovah of hosts,'),
(8, 37, 2, 4, 'Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts,'),
(9, 37, 2, 4, 'Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all ye people of the land, saith the LORD, and work; for I am with you, saith the LORD of hosts.'),
(6, 37, 2, 4, 'But now be strong, Zerubbabel, saith Jehovah; and be strong, Joshua son of Jehozadak, the high priest; and be strong, all ye people of the land, saith Jehovah, and work: for I am with you, saith Jehovah of hosts.'),
(14, 37, 2, 4, 'And now, be strong, O Zerubbabel, An affirmation of Jehovah, And be strong, O Joshua, son of Josedech, the high priest, And be strong, all ye people of the land, An affirmation of Jehovah, And do ye—(for I am with you, An affirmation of Jehovah of Hosts)—'),
(11, 37, 2, 4, 'And now be strong, O Zerubbabel, says Jehovah; and be strong, O Joshua, son of Josedeck the great priest; and be strong, O all people of the land, says Jehovah, and do, for I am with you, says Jehovah of armies.'),
(13, 37, 2, 4, 'Yet now be strong, Zerubbabel,’ says Yahweh. ‘Be strong, Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land,’ says Yahweh, ‘and work, for I am with you,’ says Yahweh of Armies.'),
(10, 37, 2, 4, 'Yet now be strong, Zerubbabel,’ says the LORD. ‘Be strong, Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land,’ says the LORD, ‘and work, for I am with you,’ says the LORD of hosts.'),
(1, 37, 2, 4, 'But now be strong, O Zerubbabel, declares the LORD. Be strong, O Joshua son of Jehozadak, the high priest. And be strong, all you people of the land, declares the LORD. Work! For I am with you, declares the LORD of Hosts.'),
(5, 37, 2, 4, 'And now be strengthened, Zerubbabel, says the Lord. And be strengthened, Jesus the son of Jehozadak, the high priest. And be strengthened, all people of the land, says the Lord of hosts. For I am with you, says the Lord of hosts.'),
(7, 37, 2, 4, 'Yet now take courage, O Zorobabel, saith the Lord, and take courage, O Jesus the son of Josedec the high priest, and take courage, all ye people of the land, saith the Lord of hosts: and perform (for I am with you, saith the Lord of hosts)'),
(4, 37, 2, 5, 'According to the word that I covenanted with you when you came out of Egypt, so my spirit remains among you: fear you not.'),
(12, 37, 2, 5, 'According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.'),
(3, 37, 2, 5, 'according to the word that I covenanted with you when ye came out of Egypt, and my Spirit abode among you: fear ye not.'),
(8, 37, 2, 5, 'according to the word that I covenanted with you when ye came out of Egypt, and my spirit abode among you: fear ye not.'),
(9, 37, 2, 5, 'The word that I covenanted with you when ye came out of Egypt have I established, and My spirit abideth among you; fear ye not.'),
(6, 37, 2, 5, 'The word that I covenanted with you when ye came out of Egypt, and my Spirit, remain among you: fear ye not.'),
(14, 37, 2, 5, 'The thing that I covenanted with you, In your coming forth from Egypt, And My Spirit is remaining in your midst, fear not.'),
(11, 37, 2, 5, 'The word which I cut out with you in bringing you forth out of Egypt, and my spirit stood in the midst of you; ye shall not fear.'),
(13, 37, 2, 5, 'This is the word that I covenanted with you when you came out of Egypt, and my Spirit lived among you. ‘Don’t be afraid.’'),
(10, 37, 2, 5, 'This is the word that I covenanted with you when you came out of Egypt, and my Spirit lived among you. ‘Do not be afraid.’'),
(1, 37, 2, 5, 'This is the promise I made to you when you came out of Egypt. And My Spirit remains among you; do not be afraid.”'),
(5, 37, 2, 5, 'And act according to the word that I planted with you when you departed from the land of Egypt. And my Spirit will be in your midst. Do not be afraid.'),
(7, 37, 2, 5, 'The word that I covenanted with you when you came out of the land of Egypt: and my spirit shall be in the midst of you: fear not.'),
(4, 37, 2, 6, 'For thus said the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;'),
(12, 37, 2, 6, 'For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;'),
(3, 37, 2, 6, 'For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;'),
(8, 37, 2, 6, 'For thus saith the LORD of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;'),
(9, 37, 2, 6, 'For thus saith the LORD of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;'),
(6, 37, 2, 6, 'For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry [land];'),
(14, 37, 2, 6, 'For thus said Jehovah of Hosts: Yet once more—it is a little, And I am shaking the heavens and the earth, And the sea, and the dry land,'),
(11, 37, 2, 6, 'For thus said Jehovah of armies; Yet once it is a little, and I shake the heavens and the earth and the sea and the dry land.'),
(13, 37, 2, 6, 'For this is what Yahweh of Armies says: ‘Yet once, it is a little while, and I will shake the heavens, the earth, the sea, and the dry land;'),
(10, 37, 2, 6, 'For this is what the LORD of hosts says: ‘Yet once more, it is a little while, and I will shake the heavens and the earth and the sea and the dry land;'),
(1, 37, 2, 6, 'For this is what the LORD of Hosts says: “Once more, in a little while, I will shake the heavens and the earth, the sea and the dry land.'),
(5, 37, 2, 6, 'For thus says the Lord of hosts: There is yet one brief time, and I will move heaven and earth, and the sea and the dry land.'),
(7, 37, 2, 6, 'For thus saith the Lord of hosts: Yet one little while, and I will move the heaven and the earth, and the sea, and the dry land.'),
(4, 37, 2, 7, 'And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, said the LORD of hosts.'),
(12, 37, 2, 7, 'And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.'),
(3, 37, 2, 7, 'and I will shake all nations; and the precious things of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts.'),
(8, 37, 2, 7, 'and I will shake all nations, and the desirable things of all nations shall come, and I will fill this house with glory, saith the LORD of hosts.'),
(9, 37, 2, 7, 'and I will shake all nations, and the choicest things of all nations shall come, and I will fill this house with glory, saith the LORD of hosts.'),
(6, 37, 2, 7, 'and I will shake all nations, and the desire of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts.'),
(14, 37, 2, 7, 'And I have shaken all the nations, And they have come to the desire of all the nations, And I have filled this house with honour, Said Jehovah of Hosts.'),
(11, 37, 2, 7, 'And I shook all nations, and the desire of all nations came; and I filled this house with glory, said Jehovah of armies.'),
(13, 37, 2, 7, 'and I will shake all nations. The precious things of all nations will come, and I will fill this house with glory, says Yahweh of Armies.'),
(10, 37, 2, 7, 'and I will shake all nations, and they will come with the treasures of all nations, and I will fill this house with glory, says the LORD of hosts.'),
(1, 37, 2, 7, 'I will shake all the nations, and they will come with all their treasures, and I will fill this house with glory, says the LORD of Hosts.'),
(5, 37, 2, 7, 'And I will move all nations. And the Desired of all nations will arrive. And I will fill this house with glory, says the Lord of hosts.'),
(7, 37, 2, 7, 'And I will move all nations: AND THE DESIRED OF ALL NATIONS SHALL COME: and I will fill this house with glory: saith the Lord of hosts.'),
(4, 37, 2, 8, 'The silver is mine, and the gold is mine, said the LORD of hosts.'),
(12, 37, 2, 8, 'The silver is mine, and the gold is mine, saith the LORD of hosts.'),
(3, 37, 2, 8, 'The silver is mine, and the gold is mine, saith Jehovah of hosts.'),
(8, 37, 2, 8, 'The silver is mine, and the gold is mine, saith the LORD of hosts.'),
(9, 37, 2, 8, 'Mine is the silver, and Mine the gold, saith the LORD of hosts.'),
(6, 37, 2, 8, 'The silver is mine, and the gold is mine, saith Jehovah of hosts.'),
(14, 37, 2, 8, 'Mine is the silver, and Mine the gold, An affirmation of Jehovah of Hosts.'),
(11, 37, 2, 8, 'To me the silver and to me the gold, says Jehovah of armies.'),
(13, 37, 2, 8, 'The silver is mine, and the gold is mine,’ says Yahweh of Armies.'),
(10, 37, 2, 8, 'The silver is mine, and the gold is mine,’ says the LORD of hosts.'),
(1, 37, 2, 8, 'The silver is Mine, and the gold is Mine, declares the LORD of Hosts.'),
(5, 37, 2, 8, 'Mine is the silver, and mine is the gold, says the Lord of hosts.'),
(7, 37, 2, 8, 'The silver is mine, and the gold is mine, saith the Lord of hosts.'),
(4, 37, 2, 9, 'The glory of this latter house shall be greater than of the former, said the LORD of hosts: and in this place will I give peace, said the LORD of hosts.'),
(12, 37, 2, 9, 'The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.'),
(3, 37, 2, 9, 'The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.'),
(8, 37, 2, 9, 'The latter glory of this house shall be greater than the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.'),
(9, 37, 2, 9, 'The glory of this latter house shall be greater than that of the former, saith the LORD of hosts; and in this place will I give peace, saith the LORD of hosts.’'),
(6, 37, 2, 9, 'The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.'),
(14, 37, 2, 9, 'Greater is the honour of this latter house, Than of the former, said Jehovah of Hosts, And in this place do I give peace, An affirmation of Jehovah of Hosts.’'),
(11, 37, 2, 9, 'Great shall be the glory of this latter house above the first, said Jehovah of armies: and in this place I will give peace, says Jehovah of armies.'),
(13, 37, 2, 9, '‘The latter glory of this house will be greater than the former,’ says Yahweh of Armies; ‘and in this place will I give peace,’ says Yahweh of Armies.”'),
(10, 37, 2, 9, '‘The latter glory of this house will be greater than the former,’ says the LORD of hosts; ‘and in this place will I give peace,’ says the LORD of hosts.”'),
(1, 37, 2, 9, 'The latter glory of this house will be greater than the former, says the LORD of Hosts. And in this place I will provide peace, declares the LORD of Hosts.”'),
(5, 37, 2, 9, 'Great shall be the glory of this house, the last more than the first, says the Lord of hosts. And in this place, I will bestow peace, says the Lord of hosts.'),
(7, 37, 2, 9, 'Great shall be the glory of this last house more than of the first, saith the Lord of hosts: and in this place I will give peace, saith the Lord of hosts.'),
(4, 37, 2, 10, 'In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,'),
(12, 37, 2, 10, 'In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,'),
(3, 37, 2, 10, 'In the four and twentieth day of the ninth month, in the second year of Darius, came the word of Jehovah by Haggai the prophet, saying,'),
(8, 37, 2, 10, 'In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,'),
(9, 37, 2, 10, 'In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying:'),
(6, 37, 2, 10, 'On the four and twentieth [day] of the ninth [month], in the second year of Darius, came the word of Jehovah by Haggai the prophet, saying,'),
(14, 37, 2, 10, 'On the twenty and fourth of the ninth month, in the second year of Darius, hath a word of Jehovah been by the hand of Haggai the prophet, saying:'),
(11, 37, 2, 10, 'In the twenty and fourth to the ninth, in the second year to Darius, was the word of Jehovah by the hand of Haggai the prophet, saying,'),
(13, 37, 2, 10, 'In the twenty-fourth day of the ninth month, in the second year of Darius, the Word of Yahweh came by Haggai the prophet, saying,'),
(10, 37, 2, 10, 'In the twenty-fourth day of the ninth month, in the second year of Darayavush, the word of the LORD came by Haggai the prophet, saying,'),
(1, 37, 2, 10, 'On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came to Haggai the prophet, saying,'),
(5, 37, 2, 10, 'On the twenty-fourth of the ninth month, in the second year of king Darius, the word of the Lord came to Haggai the prophet, saying:'),
(7, 37, 2, 10, 'In the four and twentieth day of the ninth month, in the second year of Darius the king, the word of the Lord came to Aggeus the prophet, saying:'),
(4, 37, 2, 11, 'Thus said the LORD of hosts; Ask now the priests concerning the law, saying,'),
(12, 37, 2, 11, 'Thus saith the LORD of hosts, Ask now the priests concerning the law, saying,'),
(3, 37, 2, 11, 'Thus saith Jehovah of hosts: Ask now the priests concerning the law, saying,'),
(8, 37, 2, 11, 'Thus saith the LORD of hosts: Ask now the priests concerning the law, saying,'),
(9, 37, 2, 11, 'Thus saith the LORD of hosts: Ask now the priests for instruction, saying:'),
(6, 37, 2, 11, 'Thus saith Jehovah of hosts: Ask now the priests [concerning] the law, saying,'),
(14, 37, 2, 11, 'Thus said Jehovah of Hosts: ‘Ask, I pray thee, the priests of the law, saying:'),
(11, 37, 2, 11, 'Thus said Jehovah of armies, Ask now the priests the law, saying,'),
(13, 37, 2, 11, '“Thus says Yahweh of Armies: Ask now the priests concerning the law, saying,'),
(10, 37, 2, 11, '“Thus says the LORD of hosts: Ask now the priests concerning the law, saying,'),
(1, 37, 2, 11, '“This is what the LORD of Hosts says: ‘Ask the priests for a ruling.'),
(5, 37, 2, 11, 'Thus says the Lord of hosts: the priests question the law, saying:'),
(7, 37, 2, 11, 'Thus saith the Lord of hosts: Ask the priests the law, saying:'),
(4, 37, 2, 12, 'If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.'),
(12, 37, 2, 12, 'If one shall bear holy flesh in the skirt of his garment, and with his skirt shall touch bread, or pottage, or wine, or oil, or any food, shall it be holy? And the priests answered and said, No.'),
(3, 37, 2, 12, 'If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.'),
(8, 37, 2, 12, 'If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it become holy? And the priests answered and said, No.'),
(9, 37, 2, 12, 'If one bear hallowed flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it be holy?’ And the priests answered and said: ‘No.’'),
(6, 37, 2, 12, 'If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food—shall it become holy? And the priests answered and said, No.'),
(14, 37, 2, 12, 'Lo, one doth carry holy flesh in the skirt of his garment, and he hath come with his skirt against the bread, or against the pottage, or against the wine, or against the oil, or against any food—is it holy?’ And the priests answer and say, ‘No.’'),
(11, 37, 2, 12, 'If a man shall lift up holy flesh in the wing of his garment and touch with the wing of his garment upon the bread and upon pottage, and upon wine and upon oil, and upon any food, shall it be made holy? And the priests shall answer and say, No.'),
(13, 37, 2, 12, '‘If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?’” The priests answered, “No.”'),
(10, 37, 2, 12, '‘If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?’” The priests answered, “No.”'),
(1, 37, 2, 12, 'If a man carries consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does that item become holy?’” “No,” replied the priests.'),
(5, 37, 2, 12, 'If a man will have carried sanctified flesh in the pocket of his garment, and the top of it touches his bread, or appetizer, or wine, or oil, or any food, shall it be sanctified? But the priests responded by saying, “No.”'),
(7, 37, 2, 12, 'If a man carry sanctified flesh in the skirt of his garment, and touch with his skirt, bread, or pottage, or wine, or oil, or any meat: shall it be sanctified? And the priests answered, and said: No.'),
(4, 37, 2, 13, 'Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.'),
(12, 37, 2, 13, 'Then said Haggai, If one that is unclean by a dead body shall touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.'),
(3, 37, 2, 13, 'Then said Haggai, If one that is unclean by reason of a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.'),
(8, 37, 2, 13, 'Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.'),
(9, 37, 2, 13, 'Then said Haggai: ‘If one that is unclean by a dead body touch any of these, shall it be unclean?’ And the priests answered and said: ‘It shall be unclean.’'),
(6, 37, 2, 13, 'And Haggai said, If one that is unclean by a dead body touch any of these, is it become unclean? And the priests answered and said, It shall be unclean.'),
(14, 37, 2, 13, 'And Haggai saith, ‘If the unclean of body doth come against any of these, is it unclean?’ And the priests answer and say, ‘It is unclean.’'),
(11, 37, 2, 13, 'And Haggai will say, If the unclean of soul shall touch upon any of these, shall it be unclean? and the priests shall answer and say, It shall be unclean.'),
(13, 37, 2, 13, 'Then Haggai said, “If one who is unclean by reason of a dead body touch any of these, will it be unclean?” The priests answered, “It will be unclean.”'),
(10, 37, 2, 13, 'Then Haggai said, “If one who is unclean by reason of a dead body touch any of these, will it be unclean?” The priests answered, “It will be unclean.”'),
(1, 37, 2, 13, 'So Haggai asked, “If one who is defiled by contact with a corpse touches any of these, does it become defiled?” “Yes, it becomes defiled,” the priests answered.'),
(5, 37, 2, 13, 'And Haggai said, “If the polluted in soul will have touched any of all these things, shall it be contaminated?” And the priests responded and said, “It shall be contaminated.”'),
(7, 37, 2, 13, 'And Aggeus said: If one that is unclean by occasion of a soul touch any of all these things, shall it be defiled? And the priests answered, and said: It shall be defiled.'),
(4, 37, 2, 14, 'Then answered Haggai, and said, So is this people, and so is this nation before me, said the LORD; and so is every work of their hands; and that which they offer there is unclean.'),
(12, 37, 2, 14, 'Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.'),
(3, 37, 2, 14, 'Then answered Haggai and said, So is this people, and so is this nation before me, saith Jehovah; and so is every work of their hands; and that which they offer there is unclean.'),
(8, 37, 2, 14, 'Then answered Haggai and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.'),
(9, 37, 2, 14, 'Then answered Haggai, and said: ‘So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.'),
(6, 37, 2, 14, 'Then answered Haggai and said, So is this people, and so is this nation before me, saith Jehovah, and so is every work of their hands; and that which they offer there is unclean.'),
(14, 37, 2, 14, 'And Haggai answereth and saith, ‘So is this people, and so is this nation before Me—an affirmation of Jehovah—and so is every work of their hands, and that which they bring near there—it is unclean.'),
(11, 37, 2, 14, 'And Haggai will answer and say, Thus this people and thus this nation before me, says Jehovah; and thus all the work of their hands; and what they shall bring near there it is unclean.'),
(13, 37, 2, 14, 'Then Haggai answered, “‘So is this people, and so is this nation before me,’ says Yahweh; ‘and so is every work of their hands. That which they offer there is unclean.'),
(10, 37, 2, 14, 'Then Haggai answered, “’So is this people, and so is this nation before me,’ says the LORD; ‘and so is every work of their hands. That which they offer there is unclean.'),
(1, 37, 2, 14, 'Then Haggai replied, “So it is with this people and this nation before Me, declares the LORD, and so it is with every work of their hands; whatever they offer there is defiled.'),
(5, 37, 2, 14, 'And Haggai answered and he said: Such is this people, and such is this nation before my face, says the Lord, and such is all the work of their hands. And so all that they have offered there has been contaminated.'),
(7, 37, 2, 14, 'And Aggeus answered, and said: So is this people, and so is this nation before my face, saith the Lord, and so is all the work of their hands: and all that they have offered there, shall be defiled.'),
(4, 37, 2, 15, 'And now, I pray you, consider from this day and upward, from before a stone was laid on a stone in the temple of the LORD:'),
(12, 37, 2, 15, 'And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:'),
(3, 37, 2, 15, 'And now, I pray you, consider from this day and backward, before a stone was laid upon a stone in the temple of Jehovah.'),
(8, 37, 2, 15, 'And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:'),
(9, 37, 2, 15, 'And now, I pray you, consider from this day and forward—before a stone was laid upon a stone in the temple of the LORD,'),
(6, 37, 2, 15, 'And now, I pray you, consider from this day and onward, from before a stone was laid upon a stone in the temple of Jehovah,'),
(14, 37, 2, 15, 'And now, lay it, I pray you, to your heart, From this day, and onwards, Before the laying of stone to stone in the temple of Jehovah.'),
(11, 37, 2, 15, 'And now, set now your heart from this day and upward, before setting stone upon stone in the temple of Jehovah.'),
(13, 37, 2, 15, 'Now, please consider from this day and backward, before a stone was laid on a stone in the temple of Yahweh.'),
(10, 37, 2, 15, 'Now, please consider from this day and backward, before a stone was laid on a stone in the temple of the LORD.'),
(1, 37, 2, 15, 'Now consider carefully from this day forward: Before one stone was placed on another in the temple of the LORD,'),
(5, 37, 2, 15, 'And now, consider in your hearts, from this day and beyond, before stone may be placed upon stone in the temple of the Lord:'),
(7, 37, 2, 15, 'And now consider in your hearts, from this day and upward, before there was a stone laid upon a stone in the temple of the Lord.'),
(4, 37, 2, 16, 'Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the fat press for to draw out fifty vessels out of the press, there were but twenty.'),
(12, 37, 2, 16, 'Since those days were, when one came to a heap of twenty measures, there were but ten: when one came to the press-vat to draw out fifty vessels out of the press, there were but twenty.'),
(3, 37, 2, 16, 'Through all that time, when one came to a heap of twenty measures, there were but ten; when one came to the winevat to draw out fifty vessels, there were but twenty.'),
(8, 37, 2, 16, 'Through all that time, when one came to an heap of twenty measures, there were but ten; when one came to the winefat for to draw out fifty vessels, there were but twenty.'),
(9, 37, 2, 16, 'through all that time, when one came to a heap of twenty measures, there were but ten; when one came to the winevat to draw out fifty press-measures, there were but twenty;'),
(6, 37, 2, 16, '—before those [days] were, when one came to a heap of twenty [measures], there were but ten; when one came to the vat to draw out fifty press-measures, there were but twenty.'),
(14, 37, 2, 16, 'From that time one hath come to a heap of twenty, And it hath been ten, He hath come unto the wine-fat to draw out fifty purahs, And it hath been twenty.'),
(11, 37, 2, 16, 'Who were ye coming to the heap of twenty and it was ten? coming to the wine-vat to draw fifty of the wine-press, and there was twenty?'),
(13, 37, 2, 16, 'Through all that time, when one came to a heap of twenty measures, there were only ten. When one came to the wine vat to draw out fifty, there were only twenty.'),
(10, 37, 2, 16, 'Through all that time, when one came to a heap of twenty measures, there were only ten. When one came to the wine vat to draw out fifty, there were only twenty.'),
(1, 37, 2, 16, 'from that time, when one came expecting a heap of twenty ephahs of grain, there were but ten. When one came to the winepress to draw out fifty baths, there were but twenty.'),
(5, 37, 2, 16, 'when you approached a pile of twenty measures, and they became ten, and you entered to the press, to press out fifty bottles, and they became twenty,'),
(7, 37, 2, 16, 'When you went to a heap of twenty bushels, and they became ten: and you went into the press, to press out fifty vessels, and they became twenty.'),
(4, 37, 2, 17, 'I smote you with blasting and with mildew and with hail in all the labors of your hands; yet you turned not to me, said the LORD.'),
(12, 37, 2, 17, 'I smote you with blasting and with mildew and with hail in all the labors of your hands; yet ye turned not to me, saith the LORD.'),
(3, 37, 2, 17, 'I smote you with blasting and with mildew and with hail in all the work of your hands; yet ye turned not to me, saith Jehovah.'),
(8, 37, 2, 17, 'I smote you with blasting and with mildew and with hail in all the work of your hands; yet ye turned not to me, saith the LORD.'),
(9, 37, 2, 17, 'I smote you with blasting and with mildew and with hail in all the work of your hands; yet ye turned not to Me, saith the LORD—'),
(6, 37, 2, 17, 'I smote you with blasting and with mildew and with hail in all the work of your hands; and ye [turned] not to me, saith Jehovah.'),
(14, 37, 2, 17, 'I have smitten you with blasting, And with mildew, and with hail—All the work of your hands, And there is none of you with Me, An affirmation of Jehovah.'),
(11, 37, 2, 17, 'I struck you with blasting and with yellowness and with hail in all the work of your hands; and none with you to me, says Jehovah.'),
(13, 37, 2, 17, 'I struck you with blight, mildew, and hail in all the work of your hands; yet you didn’t turn to me,’ says Yahweh.'),
(10, 37, 2, 17, 'I struck you with blight, mildew, and hail in all the work of your hands; yet you did not turn to me,’ says the LORD.'),
(1, 37, 2, 17, 'I struck you—all the work of your hands—with blight, mildew, and hail, but you did not turn to Me, declares the LORD.'),
(5, 37, 2, 17, 'how I struck you with a burning wind, and a mildew, and a hailstorm, all the works of your hand, yet there was no one among you who returned to me, says the Lord.'),
(7, 37, 2, 17, 'I struck you with a blasting wind, and all the works of your hand with the mildew and with hail, yet there was none among you that returned to me, saith the Lord.'),
(4, 37, 2, 18, 'Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’s temple was laid, consider it.'),
(12, 37, 2, 18, 'Consider now from this day, and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’S temple was laid, consider it.'),
(3, 37, 2, 18, 'Consider, I pray you, from this day and backward, from the four and twentieth day of the ninth month, since the day that the foundation of Jehovah’s temple was laid, consider it.'),
(8, 37, 2, 18, 'Consider, I pray you, from this day and upward, from the four and twentieth day of the ninth month, since the day that the foundation of the LORD’S temple was laid, consider it.'),
(9, 37, 2, 18, 'consider, I pray you, from this day and forward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’S temple was laid, consider it;'),
(6, 37, 2, 18, 'Consider, I pray you, from this day and onward, from the four and twentieth day of the ninth [month], from the day that the foundation of Jehovah’s temple was laid, consider [it].'),
(14, 37, 2, 18, 'Set it, I pray you, to your heart, from this day and onwards, from the twenty and fourth day of the ninth month, even from the day that the temple of Jehovah hath been founded, set it to your heart.'),
(11, 37, 2, 18, 'Set now your heart from this day and upward, from the twenty and fourth day to the ninth, from the day that the temple of Jehovah was founded, set ye your heart.'),
(13, 37, 2, 18, '‘Consider, please, from this day and backward, from the twenty-fourth day of the ninth month, since the day that the foundation of Yahweh’s temple was laid, consider it.'),
(10, 37, 2, 18, '‘Consider, please, from this day and backward, from the twenty-fourth day of the ninth month, since the day that the foundation of the LORD’s temple was laid, consider it.'),
(1, 37, 2, 18, 'Consider carefully from this day forward—from the twenty-fourth day of the ninth month, the day the foundation of the LORD’s temple was laid—consider carefully:'),
(5, 37, 2, 18, 'Set your hearts from this day and into the future, from the twenty-fourth day of the ninth month, from the day that the foundations of the temple of the Lord have been uttered, and place it upon your heart.'),
(7, 37, 2, 18, 'Set your hearts from this day, and henceforward, from the four and twentieth day of the ninth month: from the day that the foundations of the temple of the Lord were laid, and lay it up in your hearts.'),
(4, 37, 2, 19, 'Is the seed yet in the barn? yes, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, has not brought forth: from this day will I bless you.'),
(12, 37, 2, 19, 'Is the seed yet in the barn? yes, as yet the vine, and the fig-tree, and the pomegranate, and the olive-tree, hath not brought forth: from this day will I bless you.'),
(3, 37, 2, 19, 'Is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth; from this day will I bless you.'),
(8, 37, 2, 19, 'Is the seed yet in the barn? yea, the vine, and the fig tree, and the pomegranate, and the olive tree hath not brought forth; from this day will I bless you.'),
(9, 37, 2, 19, 'is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree hath not brought forth—from this day will I bless you.’'),
(6, 37, 2, 19, 'Is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth: from this day will I bless [you].'),
(14, 37, 2, 19, 'Is the seed yet in the barn? And hitherto the vine and the fig, And the pomegranate, and the olive-tree, Have not borne—from this day I bless.’'),
(11, 37, 2, 19, 'Is the seed yet in the storehouse? and even the vine and the fig tree, and the pomegranate and the olive tree bore not: from this day will I praise.'),
(13, 37, 2, 19, 'Is the seed yet in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree haven’t brought forth. From this day will I bless you.’”'),
(10, 37, 2, 19, 'Is the seed yet in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree haven’t brought forth. From this day will I bless you.’”'),
(1, 37, 2, 19, 'Is there still seed in the barn? The vine, the fig, the pomegranate, and the olive tree have not yet yielded fruit. But from this day on, I will bless you.”'),
(5, 37, 2, 19, 'Has the seed been germinated yet? And has the vine, and the fig tree, and the pomegranate, and the olive tree still not flourished? From this day on, I will bless you.'),
(7, 37, 2, 19, 'Is the seed as yet sprung up? or hath the vine, and the fig tree, and the pomegranate, and the olive tree as yet flourished? from this day I will bless you.'),
(4, 37, 2, 20, 'And again the word of the LORD came to Haggai in the four and twentieth day of the month, saying,'),
(12, 37, 2, 20, 'And again the word of the LORD came to Haggai in the four and twentieth day of the month, saying,'),
(3, 37, 2, 20, 'And the word of Jehovah came the second time unto Haggai in the four and twentieth day of the month, saying,'),
(8, 37, 2, 20, 'And the word of the LORD came the second time unto Haggai in the four and twentieth day of the month, saying,'),
(9, 37, 2, 20, 'And the word of the LORD came the second time unto Haggai in the four and twentieth day of the month, saying:'),
(6, 37, 2, 20, 'And the word of Jehovah came the second time unto Haggai on the four and twentieth [day] of the month, saying,'),
(14, 37, 2, 20, 'And there is a word of Jehovah a second time unto Haggai, on the twenty and fourth of the month, saying:'),
(11, 37, 2, 20, 'And the word of Jehovah will be the second time to Haggai in the twenty and fourth to the month, saying,'),
(13, 37, 2, 20, 'The Word of Yahweh came the second time to Haggai in the twenty-fourth day of the month, saying,'),
(10, 37, 2, 20, 'The word of the LORD came the second time to Haggai in the twenty-fourth day of the month, saying,'),
(1, 37, 2, 20, 'For the second time that day, the twenty-fourth day of the month, the word of the LORD came to Haggai, saying,'),
(5, 37, 2, 20, 'And the word of the Lord came a second time to Haggai, on the twenty-fourth of the month, saying:'),
(7, 37, 2, 20, 'And the word of the Lord came a second time to Aggeus in the four and twentieth day of the month, saying:'),
(4, 37, 2, 21, 'Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;'),
(12, 37, 2, 21, 'Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;'),
(3, 37, 2, 21, 'Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;'),
(8, 37, 2, 21, 'Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth:'),
(9, 37, 2, 21, 'Speak to Zerubbabel, governor of Judah, saying: I will shake the heavens and the earth;'),
(6, 37, 2, 21, 'Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;'),
(14, 37, 2, 21, '‘Speak unto Zerubbabel governor of Judah, saying: I am shaking the heavens and the earth,'),
(11, 37, 2, 21, 'Say to Zerubbabel, governor of Judah, saying, I shake the heavens and the earth.'),
(13, 37, 2, 21, '“Speak to Zerubbabel, governor of Judah, saying, ‘I will shake the heavens and the earth.'),
(10, 37, 2, 21, '“Speak to Zerubbabel, governor of Judah, saying, ‘I will shake the heavens and the earth.'),
(1, 37, 2, 21, '“Tell Zerubbabel governor of Judah that I am about to shake the heavens and the earth:'),
(5, 37, 2, 21, 'Speak to Zerubbabel the governor of Judah, saying: I will move both heaven and earth.'),
(7, 37, 2, 21, 'Speak to Zorobabel the governor of Juda, saying: I will move both heaven and earth.'),
(4, 37, 2, 22, 'And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.'),
(12, 37, 2, 22, 'And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen: and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.'),
(3, 37, 2, 22, 'and I will overthrow the throne of kingdoms; and I will destroy the strength of the kingdoms of the nations; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.'),
(8, 37, 2, 22, 'and I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the nations; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.'),
(9, 37, 2, 22, 'and I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the nations; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.'),
(6, 37, 2, 22, 'and I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the nations; and I will overthrow the chariots, and those that ride therein; and the horses and their riders shall come down, every one by the sword of his brother.'),
(14, 37, 2, 22, 'And have overturned the throne of kingdoms, And I have destroyed the strength of kingdoms of the nations, And overturned chariot and its charioteers, And come down have horses and their riders, Each by the sword of his brother.'),
(11, 37, 2, 22, 'And I overturned the throne of kingdoms, and I destroyed the strength of the kingdoms of the nations; and I overturned the chariot and those riding it; and the horses and their horsemen came down, a man by the sword of his brother.'),
(13, 37, 2, 22, 'I will overthrow the throne of kingdoms. I will destroy the strength of the kingdoms of the nations. I will overthrow the chariots, and those who ride in them. The horses and their riders will come down, everyone by the sword of his brother.'),
(10, 37, 2, 22, 'I will overthrow the throne of kingdoms. I will destroy the strength of the kingdoms of the nations. I will overthrow the chariots, and those who ride in them. The horses and their riders will come down, everyone by the sword of his brother.'),
(1, 37, 2, 22, 'I will overturn royal thrones and destroy the power of the kingdoms of the nations. I will overturn chariots and their riders; horses and their riders will fall, each by the sword of his brother.'),
(5, 37, 2, 22, 'And I will overturn the throne of kingdoms, and I will crush the strength of the kingdom of the Gentiles. And I will overturn the four-horse chariot, and its rider; and the horses and their riders shall be brought down, a man by the sword of his brother.'),
(7, 37, 2, 22, 'And I will overthrow the throne of kingdoms, and will destroy the strength of the kingdom of the Gentiles: and I will overthrow the chariot, and him that rideth therein: and the horses and their riders shall come down, every one by the sword of his brother.'),
(4, 37, 2, 23, 'In that day, said the LORD of hosts, will I take you, O Zerubbabel, my servant, the son of Shealtiel, said the LORD, and will make you as a signet: for I have chosen you, said the LORD of hosts.'),
(12, 37, 2, 23, 'In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet; for I have chosen thee, saith the LORD of hosts.'),
(3, 37, 2, 23, 'In that day, saith Jehovah of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith Jehovah, and will make thee as a signet; for I have chosen thee, saith Jehovah of hosts.'),
(8, 37, 2, 23, 'In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.'),
(9, 37, 2, 23, 'In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, My servant, the son of Shealtiel, saith the LORD, and will make thee as a signet; for I have chosen thee, saith the LORD of hosts.’'),
(6, 37, 2, 23, 'In that day, saith Jehovah of hosts, will I take thee, Zerubbabel son of Shealtiel, my servant, saith Jehovah, and will make thee as a signet; for I have chosen thee, saith Jehovah of hosts.'),
(14, 37, 2, 23, 'In that day—an affirmation of Jehovah of Hosts, I take thee, Zerubbabel, son of Shealtiel, My servant—an affirmation of Jehovah, And have set thee as a signet, for on thee I have fixed, An affirmation of Jehovah of Hosts!'),
(11, 37, 2, 23, 'In that day, says Jehovah of armies, I will take thee, O Zerubbabel, son of Shealtiel, my servant, says Jehovah, and I set thee as a seal; for I chose in thee, says Jehovah of armies.'),
(13, 37, 2, 23, 'In that day, says Yahweh of Armies, will I take you, Zerubbabel, my servant, the son of Shealtiel,’ says Yahweh, ‘and will make you as a signet, for I have chosen you,’ says Yahweh of Armies.”'),
(10, 37, 2, 23, 'In that day, says the LORD of hosts, will I take you, Zerubbabel, my servant, the son of Shealtiel,’ says the LORD, ‘and will make you as a signet, for I have chosen you,’ says the LORD of hosts.”'),
(1, 37, 2, 23, 'On that day, declares the LORD of Hosts, I will take you, My servant, Zerubbabel son of Shealtiel, declares the LORD, and I will make you like My signet ring, for I have chosen you, declares the LORD of Hosts.”'),
(5, 37, 2, 23, 'In that day, says the Lord of hosts, I will take you, Zerubbabel the son of Shealtiel, my servant, says the Lord, and will set you like a seal, for I have chosen you, says the Lord of hosts.'),
(7, 37, 2, 23, 'In that day, saith the Lord of hosts, I will take thee, O Zorobabel the son of Salathiel, my servant, saith the Lord, and will make thee as a signet, for I have chosen thee, saith the Lord of hosts.'),
(4, 38, 1, 1, 'In the eighth month, in the second year of Darius, came the word of the LORD to Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,'),
(12, 38, 1, 1, 'In the eighth month, in the second year of Darius, came the word of the LORD to Zechariah, the son of Barachiah, the son of Iddo the prophet, saying,'),
(3, 38, 1, 1, 'In the eighth month, in the second year of Darius, came the word of Jehovah unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,'),
(8, 38, 1, 1, 'In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,'),
(9, 38, 1, 1, 'In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying:'),
(6, 38, 1, 1, 'In the eighth month, in the second year of Darius, came the word of Jehovah unto Zechariah the prophet, the son of Berechiah, the son of Iddo, saying,'),
(14, 38, 1, 1, 'In the eighth month, in the second year of Darius, hath a word of Jehovah been unto Zechariah, son of Berechiah, son of Iddo, the prophet, saying:'),
(11, 38, 1, 1, 'In the eighth month, in the second year to Darius, was the word of Jehovah to Zechariah son of Barachiah, son of Iddo the prophet, saying,'),
(13, 38, 1, 1, 'In the eighth month, in the second year of Darius, the word of Yahweh came to Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,'),
(10, 38, 1, 1, 'In the eighth month, in the second year of Darayavush, the word of the LORD came to Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,'),
(1, 38, 1, 1, 'In the eighth month of the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berechiah, the son of Iddo, saying:'),
(5, 38, 1, 1, 'In the eighth month, in the second year of king Darius, the word of the Lord came to Zechariah the son of Berechiah, the son of Iddo, the prophet, saying:'),
(7, 38, 1, 1, 'In the eighth month, in the second year of king Darius, the word of the Lord came to Zacharias the son of Barachias, the son of Addo, the prophet, saying:'),
(4, 38, 1, 2, 'The LORD has been sore displeased with your fathers.'),
(12, 38, 1, 2, 'The LORD hath been greatly displeased with your fathers.'),
(3, 38, 1, 2, 'Jehovah was sore displeased with your fathers.'),
(8, 38, 1, 2, 'The LORD hath been sore displeased with your fathers.'),
(9, 38, 1, 2, 'The LORD hath been sore displeased with your fathers.'),
(6, 38, 1, 2, 'Jehovah hath been very wroth with your fathers.'),
(14, 38, 1, 2, '‘Jehovah was wroth against your fathers—wrath!'),
(11, 38, 1, 2, 'Jehovah was angry with our fathers with anger.'),
(13, 38, 1, 2, '“Yahweh was very displeased with your fathers.'),
(10, 38, 1, 2, '“The LORD was very displeased with your fathers.'),
(1, 38, 1, 2, '“The LORD was very angry with your fathers.'),
(5, 38, 1, 2, 'The Lord has become angry over the resentful anger of your fathers.'),
(7, 38, 1, 2, 'The Lord hath been exceeding angry with your fathers.'),
(4, 38, 1, 3, 'Therefore say you to them, Thus said the LORD of hosts; Turn you to me, said the LORD of hosts, and I will turn to you, said the LORD of hosts.'),
(12, 38, 1, 3, 'Therefore say thou to them, Thus saith the LORD of hosts; Turn ye to me, saith the LORD of hosts, and I will turn to you, saith the LORD of hosts.'),
(3, 38, 1, 3, 'Therefore say thou unto them, Thus saith Jehovah of hosts: Return unto me, saith Jehovah of hosts, and I will return unto you, saith Jehovah of hosts.'),
(8, 38, 1, 3, 'Therefore say thou unto them, Thus saith the LORD of hosts: Return unto me, saith the LORD of hosts, and I will return unto you, saith the LORD of hosts.'),
(9, 38, 1, 3, 'Therefore say thou unto them, Thus saith the LORD of hosts: Return unto Me, saith the LORD of hosts, and I will return unto you, saith the LORD of hosts.'),
(6, 38, 1, 3, 'And thou shalt say unto them, Thus saith Jehovah of hosts: Return unto me, saith Jehovah of hosts, and I will return unto you, saith Jehovah of hosts.'),
(14, 38, 1, 3, 'And thou hast said unto them, Thus said Jehovah of Hosts, turn back unto Me, An affirmation of Jehovah of Hosts, And I turn back unto you, said Jehovah of Hosts.'),
(11, 38, 1, 3, 'And thou saidst to them, Thus said Jehovah of armies: Turn back to me, says Jehovah of armies, and I will turn back to you, said Jehovah of armies.'),
(13, 38, 1, 3, 'Therefore tell them: Thus says Yahweh of Armies: ‘Return to me,’ says Yahweh of Armies, ‘and I will return to you,’ says Yahweh of Armies.'),
(10, 38, 1, 3, 'Therefore tell them: Thus says the LORD of hosts: ‘Return to me,’ says the LORD of hosts, ‘and I will return to you,’ says the LORD of hosts.'),
(1, 38, 1, 3, 'So tell the people that this is what the LORD of Hosts says: ‘Return to Me, declares the LORD of Hosts, and I will return to you, says the LORD of Hosts.’'),
(5, 38, 1, 3, 'And you shall say to them: Thus says the Lord of hosts: Turn to me, says the Lord of hosts, and I will turn to you, says the Lord of hosts.'),
(7, 38, 1, 3, 'And thou shalt say to them: Thus saith the Lord of hosts: Turn ye to me, saith the Lord of hosts: and I will turn to you, saith the Lord of hosts.'),
(4, 38, 1, 4, 'Be you not as your fathers, to whom the former prophets have cried, saying, Thus said the LORD of hosts; Turn you now from your evil ways, and from your evil doings: but they did not hear, nor listen to me, said the LORD.'),
(12, 38, 1, 4, 'Be ye not as your fathers, to whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken to me, saith the LORD.'),
(3, 38, 1, 4, 'Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith Jehovah of hosts, Return ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith Jehovah.'),
(8, 38, 1, 4, 'Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith the LORD of hosts, Return ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.'),
(9, 38, 1, 4, 'Be ye not as your fathers, unto whom the former prophets proclaimed, saying: Thus saith the LORD of hosts: Return ye now from your evil ways, and from your evil doings; but they did not hear, nor attend unto Me, saith the LORD.'),
(6, 38, 1, 4, 'Be ye not as your fathers, unto whom the former prophets cried, saying, Thus saith Jehovah of hosts: Turn ye now from your evil ways, and from your evil doings; but they did not hearken nor attend unto me, saith Jehovah.'),
(14, 38, 1, 4, 'Ye shall not be as your fathers, To whom the former prophets called, saying: Thus said Jehovah of Hosts, Turn back I pray you, From your evil ways and from your evil doings, And they did not hearken, Nor attend to Me—an affirmation of Jehovah.'),
(11, 38, 1, 4, 'Ye shall not be as your fathers which the former prophets called to them, saying, Thus, said Jehovah of armies: Turn back now from your evil ways and your evil doings: and they heard not, and they attended not to me, says Jehovah.'),
(13, 38, 1, 4, 'Don’t you be like your fathers, to whom the former prophets proclaimed, saying: Thus says Yahweh of Armies, ‘Return now from your evil ways, and from your evil doings;’ but they did not hear, nor listen to me, says Yahweh.'),
(10, 38, 1, 4, 'Do not be like your fathers, to whom the former prophets proclaimed, saying: Thus says the LORD of hosts, ‘Return now from your evil ways, and from your evil doings;’ but they did not hear, nor listen to me, says the LORD.'),
(1, 38, 1, 4, 'Do not be like your fathers, to whom the former prophets proclaimed that this is what the LORD of Hosts says: ‘Turn now from your evil ways and deeds.’ But they did not listen or pay attention to Me, declares the LORD.'),
(5, 38, 1, 4, 'Do not be like your fathers, to whom the former prophets cried out, saying: Thus says the Lord of hosts: Turn from your evil ways and from your wicked thoughts. But they did not heed, and neither did they pay attention to me, says the Lord.'),
(7, 38, 1, 4, 'Be not as your fathers, to whom the former prophets have cried, saying: Thus saith the Lord of hosts: Turn ye from your evil ways, and from your wicked thoughts: but they did not give ear, neither did they hearken to me, saith the Lord.'),
(4, 38, 1, 5, 'Your fathers, where are they? and the prophets, do they live for ever?'),
(12, 38, 1, 5, 'Your fathers, where are they? and the prophets, do they live for ever?'),
(3, 38, 1, 5, 'Your fathers, where are they? and the prophets, do they live for ever?'),
(8, 38, 1, 5, 'Your fathers, where are they? and the prophets, do they live for ever?'),
(9, 38, 1, 5, 'Your fathers, where are they? and the prophets, do they live for ever?'),
(6, 38, 1, 5, 'Your fathers, where are they? and the prophets, do they live for ever?'),
(14, 38, 1, 5, 'Your fathers—where are they? And the prophets—to the age do they live?'),
(11, 38, 1, 5, 'Your fathers, where are they? and the prophets, shall they live forever?'),
(13, 38, 1, 5, 'Your fathers, where are they? And the prophets, do they live forever?'),
(10, 38, 1, 5, 'Your fathers, where are they? And the prophets, do they live forever?'),
(1, 38, 1, 5, 'Where are your fathers now? And the prophets, do they live forever?'),
(5, 38, 1, 5, 'Your fathers, where are they? And will the prophets live unceasingly?'),
(7, 38, 1, 5, 'Your fathers, where are they? and the prophets, shall they live always?'),
(4, 38, 1, 6, 'But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do to us, according to our ways, and according to our doings, so has he dealt with us.'),
(12, 38, 1, 6, 'But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, As the LORD of hosts thought to do to us, according to our ways, and according to our doings, so hath he dealt with us.'),
(3, 38, 1, 6, 'But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? and they turned and said, Like as Jehovah of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.'),
(8, 38, 1, 6, 'But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? and they turned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.'),
(9, 38, 1, 6, 'But My words and My statutes, which I commanded My servants the prophets, did they not overtake your fathers? so that they turned and said: Like as the LORD of hosts purposed to do unto us, according to our ways, and according to our doings, so hath He dealt with us.’'),
(6, 38, 1, 6, 'But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? And they turned and said, Like as Jehovah of hosts thought to do unto us, according to our ways and according to our doings, so hath he dealt with us.'),
(14, 38, 1, 6, 'Only, My words, and My statutes, That I commanded My servants the prophets, Have they not overtaken your fathers, And they turn back and say: As Jehovah of Hosts designed to do to us, According to our ways, and according to our doings, So He hath done to us?’'),
(11, 38, 1, 6, 'But the words and the laws which I commanded my servants the prophets, did they not reach your fathers? and they will turn back and say, As Jehovah of armies purposed to do to us according to our ways and according to our doings, so he did with us.'),
(13, 38, 1, 6, 'But my words and my decrees, which I commanded my servants the prophets, didn’t they overtake your fathers? “Then they repented and said, ‘Just as Yahweh of Armies determined to do to us, according to our ways, and according to our practices, so he has dealt with us.’”'),
(10, 38, 1, 6, 'But my words and my statutes, which I commanded by my Spirit to my servants the prophets, did they not overtake your fathers? Then they repented and said, ‘Just as the LORD of hosts determined to do to us, according to our ways, and according to our practices, so he has dealt with us.’”'),
(1, 38, 1, 6, 'But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.’”'),
(5, 38, 1, 6, 'Yet truly my words and my lawfulness, which I entrusted to my servants the prophets, were indeed comprehended by your fathers, and so they were converted, and they said: Just as the Lord of hosts decided to do to us, according to our ways and according to our inventions, so has he done to us.'),
(7, 38, 1, 6, 'But yet my words, and my ordinances, which I gave in charge to my servants the prophets, did they not take hold of your fathers, and they returned, and said: As the Lord of hosts thought to do to us according to our ways, and according to our devices, so he hath done to us.'),
(4, 38, 1, 7, 'On the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD to Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,'),
(12, 38, 1, 7, 'Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD to Zechariah, the son of Barachiah, the son of Iddo the prophet, saying,'),
(3, 38, 1, 7, 'Upon the four and twentieth day of the eleventh month, which is the month Shebat, in the second year of Darius, came the word of Jehovah unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,'),
(8, 38, 1, 7, 'Upon the four and twentieth day of the eleventh month, which is the month Shebat, in the second year of Darius, came the word of the LORD unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,'),
(9, 38, 1, 7, 'Upon the four and twentieth day of the eleventh month, which is the month Shebat, in the second year of Darius, came the word of the LORD unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying—'),
(6, 38, 1, 7, 'Upon the four and twentieth day of the eleventh month, which is the month Shebat, in the second year of Darius, came the word of Jehovah unto Zechariah the prophet, the son of Berechiah, the son of Iddo, saying,'),
(14, 38, 1, 7, 'On the twenty and fourth day of the eleventh month, (it is the month of Sebat,) in the second year of Darius, hath a word of Jehovah been unto Zechariah, son of Berechiah, son of Iddo, the prophet, saying:'),
(11, 38, 1, 7, 'In the twenty and fourth day to the eleventh month, this the month Sabat, in the second year to Darius, was the word of Jehovah to Zechariah, son of Barachiah, son of Iddo the prophet, saying,'),
(13, 38, 1, 7, 'On the twenty-fourth day of the eleventh month, which is the month Shebat, in the second year of Darius, the word of Yahweh came to Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,'),
(10, 38, 1, 7, 'On the twenty-fourth day of the eleventh month, which is the month Shebat, in the second year of Darayavush, the word of the LORD came to Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,'),
(1, 38, 1, 7, 'On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berechiah, the son of Iddo.'),
(5, 38, 1, 7, 'On the twenty-fourth day of the eleventh month, which is called Shevat, in the second year of Darius, the word of the Lord came to Zechariah the son of Berechiah, the son of Iddo, the prophet, saying:'),
(7, 38, 1, 7, 'In the four and twentieth day of the eleventh month which is called Sabath, in the second year of Darius, the word of the Lord came to Zacharias the son of Barachias, the son of Addo, the prophet, saying:'),
(4, 38, 1, 8, 'I saw by night, and behold a man riding on a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.'),
(12, 38, 1, 8, 'I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle-trees that were in the bottom; and behind him were there red horses, speckled, and white.'),
(3, 38, 1, 8, 'I saw in the night, and, behold, a man riding upon a red horse, and he stood among the myrtle-trees that were in the bottom; and behind him there were horses, red, sorrel, and white.'),
(8, 38, 1, 8, 'I saw in the night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him there were horses, red, sorrel, and white.'),
(9, 38, 1, 8, 'I saw in the night, and behold a man riding upon a red horse, and he stood among the myrtle-trees that were in the bottom; and behind him there were horses, red, sorrel, and white.'),
(6, 38, 1, 8, 'I saw by night, and behold, a man riding upon a red horse, and he stood among the myrtle-trees that were in the low valley; and behind him were red, bay, and white horses.'),
(14, 38, 1, 8, 'I have seen by night, and lo, one riding on a red horse, and he is standing between the myrtles that are in the shade, and behind him are horses, red, bay, and white.'),
(11, 38, 1, 8, 'I saw by night, and behold a man riding upon a red horse, and he stood between the myrtles which were in shady place; and after him red horses, bay, and white.'),
(13, 38, 1, 8, '“I had a vision in the night, and behold, a man riding on a red horse, and he stood among the myrtle trees that were in a ravine; and behind him there were red, brown, and white horses.'),
(10, 38, 1, 8, '“I had a vision in the night, and look, a man riding on a red horse, and he stood among the myrtle trees that were in a ravine; and behind him there were red, brown, and white horses.'),
(1, 38, 1, 8, 'I looked out into the night and saw a man riding on a red horse. He was standing among the myrtle trees in the hollow, and behind him were red, sorrel, and white horses.'),
(5, 38, 1, 8, 'I saw by night, and behold, a man riding on a red horse, and he stood among the myrtle trees, which were in the chasm. And behind him were horses: red, speckled, and white.'),
(7, 38, 1, 8, 'I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees, that were in the bottom: and behind him were horses, red, speckled, and white.'),
(4, 38, 1, 9, 'Then said I, O my lord, what are these? And the angel that talked with me said to me, I will show you what these be.'),
(12, 38, 1, 9, 'Then said I, O my lord, what are these? And the angel that talked with me said to me, I will show thee what these are.'),
(3, 38, 1, 9, 'Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will show thee what these are.'),
(8, 38, 1, 9, 'Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.'),
(9, 38, 1, 9, 'Then said I: ‘O my lord, what are these?’ And the angel that spoke with me said unto me: ‘I will show thee what these are.’'),
(6, 38, 1, 9, 'And I said, My lord, what are these? And the angel that talked with me said unto me, I will shew thee what these are.'),
(14, 38, 1, 9, 'And I say, ‘What are these, my lord?’ And the messenger who is speaking with me saith unto me, ‘I—I do shew thee what these are.’'),
(11, 38, 1, 9, 'And saying, What these, my lord? And the messenger speaking with me, will say to me, I will cause thee to see what these are?'),
(13, 38, 1, 9, 'Then I asked, ‘My lord, what are these?’” The angel who talked with me said to me, “I will show you what these are.”'),
(10, 38, 1, 9, 'Then I asked, ‘My lord, what are these?’” The angel who talked with me said to me, “I will show you what these are.”'),
(1, 38, 1, 9, '“What are these, my lord?” I asked. And the angel who was speaking with me replied, “I will show you what they are.”'),
(5, 38, 1, 9, 'And I said, “What are these, my lord?” And the angel, who was speaking with me, said to me, “I will reveal to you what these are.”'),
(7, 38, 1, 9, 'And I said: What are these, my Lord ? and the angel that spoke in me, said to me: I will shew thee what these are:'),
(4, 38, 1, 10, 'And the man that stood among the myrtle trees answered and said, These are they whom the LORD has sent to walk to and fro through the earth.'),
(12, 38, 1, 10, 'And the man that stood among the myrtle-trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.'),
(3, 38, 1, 10, 'And the man that stood among the myrtle-trees answered and said, These are they whom Jehovah hath sent to walk to and fro through the earth.'),
(8, 38, 1, 10, 'And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.'),
(9, 38, 1, 10, 'And the man that stood among the myrtle-trees answered and said: ‘These are they whom the LORD hath sent to walk to and fro through the earth.’'),
(6, 38, 1, 10, 'And the man that stood among the myrtle-trees answered and said, These are they whom Jehovah hath sent to walk to and fro through the earth.'),
(14, 38, 1, 10, 'And the one who is standing between the myrtles doth answer and say, ‘These are they whom Jehovah hath sent to walk up and down in the land.’'),
(11, 38, 1, 10, 'And the man standing between the myrtles will answer and say, These which Jehovah sent to go about in the earth.'),
(13, 38, 1, 10, 'The man who stood among the myrtle trees answered, “They are the ones Yahweh has sent to go back and forth through the earth.”'),
(10, 38, 1, 10, 'The man who stood among the myrtle trees answered and said to me, “They are the ones the LORD has sent to go back and forth through the earth.”'),
(1, 38, 1, 10, 'Then the man standing among the myrtle trees explained, “They are the ones the LORD has sent to patrol the earth.”'),
(5, 38, 1, 10, 'And the man that stood among the myrtle trees answered and said, “These are they, whom the Lord has sent in order to walk through the earth.”'),
(7, 38, 1, 10, 'And the man that stood among the myrtle trees answered, and said: These are they, whom the Lord hath sent to walk through the earth.'),
(4, 38, 1, 11, 'And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sits still, and is at rest.'),
(12, 38, 1, 11, 'And they answered the angel of the LORD that stood among the myrtle-trees, and said, We have walked to and fro through the earth, and behold, all the earth sitteth still, and is at rest.'),
(3, 38, 1, 11, 'And they answered the angel of Jehovah that stood among the myrtle-trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.'),
(8, 38, 1, 11, 'And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.'),
(9, 38, 1, 11, 'And they answered the angel of the LORD that stood among the myrtle-trees, and said: ‘We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.’'),
(6, 38, 1, 11, 'And they answered the angel of Jehovah that stood among the myrtle-trees, and said, We have walked to and fro through the earth, and behold, all the earth sitteth still and is at rest.'),
(14, 38, 1, 11, 'And they answer the messenger of Jehovah who is standing between the myrtles, and say, ‘We have walked up and down in the land, and lo, all the land is sitting still, and at rest.’'),
(11, 38, 1, 11, 'And they will answer the messenger of Jehovah standing between the myrtles, and they will say, We walked about in the earth, and behold, all the earth sat and rested.'),
(13, 38, 1, 11, 'They reported to the angel of Yahweh who stood among the myrtle trees, and said, “We have walked back and forth through the earth, and behold, all the earth is at rest and in peace.”'),
(10, 38, 1, 11, 'They reported to the angel of the LORD who stood among the myrtle trees, and said, “We have walked back and forth through the earth, and look, all the earth is at rest and in peace.”'),
(1, 38, 1, 11, 'And the riders answered the angel of the LORD who was standing among the myrtle trees, “We have patrolled the earth, and behold, all the earth is at rest and tranquil.”'),
(5, 38, 1, 11, 'And those who stood among the myrtle trees answered the angel of the Lord, and they said, “We have walked through the earth, and behold, all the earth is inhabited and is at rest.”'),
(7, 38, 1, 11, 'And they answered the angel of the Lord, that stood among the myrtle trees, and said: We have walked through the earth, and behold all the earth is inhabited, and is at rest.'),
(4, 38, 1, 12, 'Then the angel of the LORD answered and said, O LORD of hosts, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these three score and ten years?'),
(12, 38, 1, 12, 'Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these seventy years.'),
(3, 38, 1, 12, 'Then the angel of Jehovah answered and said, O Jehovah of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?'),
(8, 38, 1, 12, 'Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?'),
(9, 38, 1, 12, 'Then the angel of the LORD spoke and said: ‘O LORD of hosts, how long wilt Thou not have compassion on Jerusalem and on the cities of Judah, against which Thou hast had indignation these threescore and ten years?'),
(6, 38, 1, 12, 'And the angel of Jehovah answered and said, Jehovah of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these seventy years?'),
(14, 38, 1, 12, 'And the messenger of Jehovah answereth and saith, ‘Jehovah of Hosts! till when dost Thou not pity Jerusalem, and the cities of Judah, that Thou hast abhorred these seventy years?’'),
(11, 38, 1, 12, 'And the messenger of Jehovah will answer and say, O Jehovah of armies, how long wilt thou not compassionate Jerusalem and the cities of Judah with whom thou wert very angry this seventy years?'),
(13, 38, 1, 12, 'Then the angel of Yahweh replied, “O Yahweh of Armies, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these seventy years?”'),
(10, 38, 1, 12, 'Then the angel of the LORD replied, “O LORD of hosts, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these seventy years?”'),
(1, 38, 1, 12, 'Then the angel of the LORD said, “How long, O LORD of Hosts, will You withhold mercy from Jerusalem and the cities of Judah, with which You have been angry these seventy years?”'),
(5, 38, 1, 12, 'And the angel of the Lord answered and said, “Lord of hosts, how long will you not have mercy on Jerusalem and on the cities of Judah, with which you have been angry? This is now the seventieth year.”'),
(7, 38, 1, 12, 'And the angel of the Lord answered, and said: O Lord of hosts, how long wilt thou not have mercy on Jerusalem, and on the cities of Juda, with which thou hast been angry? this is now the seventieth year.'),
(4, 38, 1, 13, 'And the LORD answered the angel that talked with me with good words and comfortable words.'),
(12, 38, 1, 13, 'And the LORD answered the angel that talked with me with good words and comforting words.'),
(3, 38, 1, 13, 'And Jehovah answered the angel that talked with me with good words, even comfortable words.'),
(8, 38, 1, 13, 'And the LORD answered the angel that talked with me with good words, even comfortable words.'),
(9, 38, 1, 13, 'And the LORD answered the angel that spoke with me with good words, even comforting words—'),
(6, 38, 1, 13, 'And Jehovah answered the angel that talked with me good words, comforting words.'),
(14, 38, 1, 13, 'And Jehovah answereth the messenger, who is speaking with me, good words, comfortable words.'),
(11, 38, 1, 13, 'And Jehovah will answer the messenger speaking with me good words, consoling words.'),
(13, 38, 1, 13, 'Yahweh answered the angel who talked with me with kind and comforting words.'),
(10, 38, 1, 13, 'The LORD answered the angel who talked with me with kind and comforting words.'),
(1, 38, 1, 13, 'So the LORD spoke kind and comforting words to the angel who was speaking with me.'),
(5, 38, 1, 13, 'And the Lord answered the angel, who had been speaking with me, good words, consoling words.'),
(7, 38, 1, 13, 'And the Lord answered the angel, that spoke in me, good words, comfortable words.'),
(4, 38, 1, 14, 'So the angel that communed with me said to me, Cry you, saying, Thus said the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.'),
(12, 38, 1, 14, 'So the angel that communed with me said to me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.'),
(3, 38, 1, 14, 'So the angel that talked with me said unto me, Cry thou, saying, Thus saith Jehovah of hosts: I am jealous for Jerusalem and for Zion with a great jealousy.'),
(8, 38, 1, 14, 'So the angel that talked with me said unto me, Cry thou, saying, Thus saith the LORD of hosts: I am jealous for Jerusalem and for Zion with a great jealousy.'),
(9, 38, 1, 14, 'so the angel that spoke with me said unto me: ‘Proclaim thou, saying: Thus saith the LORD of hosts: I am jealous for Jerusalem and for Zion with a great jealousy;'),
(6, 38, 1, 14, 'And the angel that talked with me said unto me, Cry, saying, Thus saith Jehovah of hosts: I am jealous for Jerusalem and for Zion with a great jealousy,'),
(14, 38, 1, 14, 'And the messenger who is speaking with me, saith unto me, ‘Call, saying: Thus said Jehovah of Hosts: I have been zealous for Jerusalem, and for Zion with great zeal.'),
(11, 38, 1, 14, 'And the messenger speaking with me, will say to me, Call thou, saying, Thus said Jehovah of armies; I was jealous for Jerusalem and for Zion with great jealousy.'),
(13, 38, 1, 14, 'So the angel who talked with me said to me, “Proclaim, saying, ‘Thus says Yahweh of Armies: “I am jealous for Jerusalem and for Zion with a great jealousy.'),
(10, 38, 1, 14, 'So the angel who talked with me said to me, “Proclaim, saying, ‘Thus says the LORD of hosts: “I am jealous for Jerusalem and for Zion with a great jealousy.'),
(1, 38, 1, 14, 'Then the angel who was speaking with me said, “Proclaim this word: This is what the LORD of Hosts says: ‘I am very jealous for Jerusalem and Zion,'),
(5, 38, 1, 14, 'And the angel, who was speaking with me, said to me: Cry out, saying: Thus says the Lord of hosts: I have been zealous for Jerusalem and for Zion with a great zeal.'),
(7, 38, 1, 14, 'And the angel that spoke in me, said to me: Cry thou, saying: Thus saith the Lord of hosts: I am zealous for Jerusalem, and Sion with a great zeal.'),
(4, 38, 1, 15, 'And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.'),
(12, 38, 1, 15, 'And I am very greatly displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.'),
(3, 38, 1, 15, 'And I am very sore displeased with the nations that are at ease; for I was but a little displeased, and they helped forward the affliction.'),
(8, 38, 1, 15, 'And I am very sore displeased with the nations that are at ease: for I was but a little displeased, and they helped forward the affliction.'),
(9, 38, 1, 15, 'and I am very sore displeased with the nations that are at ease; for I was but a little displeased, and they helped for evil.'),
(6, 38, 1, 15, 'and I am wroth exceedingly with the nations that are at ease; for I was but a little wroth, and they helped forward the affliction.'),
(14, 38, 1, 15, 'And with great wrath I am wroth against the nations who are at ease, For I was a little wroth, and they assisted—for evil.'),
(11, 38, 1, 15, 'And I am angry with great anger against the nations living in quiet: for I was angry a little and they helped for evil.'),
(13, 38, 1, 15, 'I am very angry with the nations that are at ease; for I was but a little displeased, but they added to the calamity.”'),
(10, 38, 1, 15, 'I am very angry with the nations that are at ease; for I was but only a little angry, but they added to the calamity.”'),
(1, 38, 1, 15, 'but I am fiercely angry with the nations that are at ease. For I was a little angry, but they have added to the calamity.’'),
(5, 38, 1, 15, 'And, with a great anger, I am angry with the wealthy nations. Though I had been angry a little, truly they advanced further in evil.'),
(7, 38, 1, 15, 'And I am angry with a great anger with the wealthy nations: for I was angry a little, but they helped forward the evil.'),
(4, 38, 1, 16, 'Therefore thus said the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, said the LORD of hosts, and a line shall be stretched forth on Jerusalem.'),
(12, 38, 1, 16, 'Therefore thus saith the LORD; I have returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.'),
(3, 38, 1, 16, 'Therefore thus saith Jehovah: I am returned to Jerusalem with mercies; my house shall be built in it, saith Jehovah of hosts, and a line shall be stretched forth over Jerusalem.'),
(8, 38, 1, 16, 'Therefore thus saith the LORD: I am returned to Jerusalem with mercies; my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth over Jerusalem.'),
(9, 38, 1, 16, 'Therefore thus saith the LORD: I return to Jerusalem with compassions: My house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth over Jerusalem.'),
(6, 38, 1, 16, 'Therefore thus saith Jehovah: I am returned to Jerusalem with mercies: my house shall be built in it, saith Jehovah of hosts, and the line shall be stretched forth upon Jerusalem.'),
(14, 38, 1, 16, 'Therefore, thus said Jehovah: I have turned to Jerusalem with mercies, My house is built in it, An affirmation of Jehovah of Hosts, And a line is stretched over Jerusalem.'),
(11, 38, 1, 16, 'For this, thus said Jehovah: I turned back to Jerusalem with mercies: my house shall be built in it, says Jehovah of armies, and a cord shall be stretched forth upon Jerusalem.'),
(13, 38, 1, 16, 'Therefore thus says Yahweh: “I have returned to Jerusalem with mercy. My house shall be built in it,” says Yahweh of Armies, “and a line shall be stretched forth over Jerusalem.”’'),
(10, 38, 1, 16, 'Therefore thus says the LORD: “I have returned to Jerusalem with mercy. My house will be built in it,” says the LORD of hosts, “and a line shall be stretched forth over Jerusalem.”’'),
(1, 38, 1, 16, 'Therefore this is what the LORD says: ‘I will return to Jerusalem with mercy, and there My house will be rebuilt, declares the LORD of Hosts, and a measuring line will be stretched out over Jerusalem.’'),
(5, 38, 1, 16, 'Because of this, thus says the Lord: I will be turned back, towards Jerusalem, with mercies; and my house will be built upon this, says the Lord of hosts. And the building line will be extended over Jerusalem.'),
(7, 38, 1, 16, 'Therefore thus saith the Lord: I will return to Jerusalem in mercies: my house shall be built in it, saith the Lord of hosts: and the building line shall be stretched forth upon Jerusalem.'),
(4, 38, 1, 17, 'Cry yet, saying, Thus said the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.'),
(12, 38, 1, 17, 'Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.'),
(3, 38, 1, 17, 'Cry yet again, saying, Thus saith Jehovah of hosts: My cities shall yet overflow with prosperity; and Jehovah shall yet comfort Zion, and shall yet choose Jerusalem.'),
(8, 38, 1, 17, 'Cry yet again, saying, Thus saith the LORD of hosts: My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.'),
(9, 38, 1, 17, 'Again, proclaim, saying: Thus saith the LORD of hosts: My cities shall again overflow with prosperity; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.’'),
(6, 38, 1, 17, 'Cry further, saying, Thus saith Jehovah of hosts: My cities shall yet overflow with prosperity, and Jehovah shall yet comfort Zion, and shall yet choose Jerusalem.'),
(14, 38, 1, 17, 'Again call, saying: Thus said Jehovah of Hosts, Again do my cities overflow from good, And Jehovah hath again comforted Zion, And He hath fixed again on Jerusalem.’'),
(11, 38, 1, 17, 'Yet call, say, Thus said Jehovah of armies: My cities shall be spread abroad for good; and Jehovah yet comforted Zion and yet chose Jerusalem.'),
(13, 38, 1, 17, '“Proclaim further, saying, ‘Thus says Yahweh of Armies: “My cities will again overflow with prosperity, and Yahweh will again comfort Zion, and will again choose Jerusalem.”’”'),
(10, 38, 1, 17, '“Proclaim further, saying, ‘Thus says the LORD of hosts: “My cities will again overflow with prosperity, and the LORD will again comfort Zion, and will again choose Jerusalem.”’”'),
(1, 38, 1, 17, 'Proclaim further that this is what the LORD of Hosts says: ‘My cities will again overflow with prosperity; the LORD will again comfort Zion and choose Jerusalem.’”'),
(5, 38, 1, 17, 'Until then, cry out saying: Thus says the Lord of hosts: Until then, my cities will flow with good things, and, until then, the Lord will comfort Zion, and, until then, he will single out Jerusalem.'),
(7, 38, 1, 17, 'Cry yet, saying: Thus saith the Lord of hosts: My cities shall yet flow with good things : and the Lord will yet comfort Sion, and he will yet choose Jerusalem.'),
(4, 38, 1, 18, 'Then lifted I up my eyes, and saw, and behold four horns.'),
(12, 38, 1, 18, 'Then I lifted up my eyes, and saw, and behold four horns.'),
(3, 38, 1, 18, 'And I lifted up mine eyes, and saw, and, behold, four horns.'),
(8, 38, 1, 18, 'And I lifted up mine eyes, and saw, and behold four horns.'),
(9, 38, 1, 18, 'And I lifted up mine eyes, and saw, and behold four horns.'),
(6, 38, 1, 18, 'And I lifted up mine eyes, and saw, and behold four horns.'),
(14, 38, 1, 18, 'And I lift up mine eyes, and look, and lo, four horns.'),
(11, 38, 1, 18, 'And I shall lift up mine eyes, and see, and behold, four horns.'),
(13, 38, 1, 18, 'I lifted up my eyes, and saw, and behold, four horns.'),
(10, 38, 1, 18, 'I lifted up my eyes, and saw, and look, four horns.'),
(1, 38, 1, 18, 'Then I looked up and saw four horns.'),
(5, 38, 1, 18, 'And I lifted up my eyes, and I saw. And behold: four horns.'),
(7, 38, 1, 18, 'And I lifted up my eyes, and saw: and behold four horns.'),
(4, 38, 1, 19, 'And I said to the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.'),
(12, 38, 1, 19, 'And I said to the angel that talked with me, What are these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.'),
(3, 38, 1, 19, 'And I said unto the angel that talked with me, What are these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.'),
(8, 38, 1, 19, 'And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.'),
(9, 38, 1, 19, 'And I said unto the angel that spoke with me: ‘What are these?’ And he said unto me: ‘These are the horns which have scattered Judah, Israel, and Jerusalem.’'),
(6, 38, 1, 19, 'And I said unto the angel that talked with me, What are these? And he said to me, These are the horns which have scattered Judah, Israel, and Jerusalem.'),
(14, 38, 1, 19, 'And I say unto the messenger who is speaking with me, ‘What are these?’ And he saith unto me, ‘These are the horns that have scattered Judah, Israel, and Jerusalem.’'),
(11, 38, 1, 19, 'And saying to the messenger speaking with me, What these? And he will say to me, These the horns which scattered Judah, and Israel, and Jerusalem.'),
(13, 38, 1, 19, 'I asked the angel who talked with me, “What are these?” He answered me, “These are the horns which have scattered Judah, Israel, and Jerusalem.”'),
(10, 38, 1, 19, 'I asked the angel who talked with me, “What are these?” He answered me, “These are the horns which have scattered Judah, Israel, and Jerusalem.”'),
(1, 38, 1, 19, 'So I asked the angel who was speaking with me, “What are these?” And he told me, “These are the horns that have scattered Judah, Israel, and Jerusalem.”'),
(5, 38, 1, 19, 'And I said to the angel, who was speaking with me, “What are these?” And he said to me, “These are the horns that have winnowed Judah and Israel and Jerusalem.”'),
(7, 38, 1, 19, 'And I said to the angel that spoke to me: What are these? And he said to me: These are the horns that have scattered Juda, and Israel, and Jerusalem.'),
(4, 38, 1, 20, 'And the LORD showed me four carpenters.'),
(12, 38, 1, 20, 'And the LORD showed me four carpenters.'),
(3, 38, 1, 20, 'And Jehovah showed me four smiths.'),
(8, 38, 1, 20, 'And the LORD shewed me four smiths.'),
(9, 38, 1, 20, 'And the LORD showed me four craftsmen.'),
(6, 38, 1, 20, 'And Jehovah shewed me four craftsmen.'),
(14, 38, 1, 20, 'And Jehovah doth shew me four artisans.'),
(11, 38, 1, 20, 'And Jehovah caused me to see four artificers.'),
(13, 38, 1, 20, 'Yahweh showed me four craftsmen.'),
(10, 38, 1, 20, 'The LORD showed me four craftsmen.'),
(1, 38, 1, 20, 'Then the LORD showed me four craftsmen.'),
(5, 38, 1, 20, 'And the Lord showed me four workmen.'),
(7, 38, 1, 20, 'And the Lord shewed me four smiths.'),
(4, 38, 1, 21, 'Then said I, What come these to do? And he spoke, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.'),
(12, 38, 1, 21, 'Then said I, What come these to do? And he spoke, saying, These are the horns which have scattered Judah, so that no man lifted up his head: but these are come to terrify them, to cast down the horns of the Gentiles, which lifted their horn over the land of Judah to scatter it.'),
(3, 38, 1, 21, 'Then said I, What come these to do? And he spake, saying, These are the horns which scattered Judah, so that no man did lift up his head; but these are come to terrify them, to cast down the horns of the nations, which lifted up their horn against the land of Judah to scatter it.'),
(8, 38, 1, 21, 'Then said I, What come these to do? And he spake, saying, These are the horns which scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast down the horns of the nations, which lifted up their horn against the land of Judah to scatter it.'),
(9, 38, 1, 21, 'Then said I: ‘What come these to do?’ And he spoke, saying: ‘These—the horns which scattered Judah, so that no man did lift up his head—these then are come to frighten them, to cast down the horns of the nations, which lifted up their horn against the land of Judah to scatter it.’'),
(6, 38, 1, 21, 'And I said, What come these to do? And he spoke, saying, Those are the horns which scattered Judah, so that no man lifted up his head; but these are come to affright them, to cast out the horns of the nations, which lifted up the horn against the land of Judah to scatter it.'),
(14, 38, 1, 21, 'And I say, ‘What are these coming in to do?’ And He speaketh, saying: ‘These are the horns that have scattered Judah, so that no one hath lifted up his head, and these come in to trouble them, to cast down the horns of the nations who are lifting up a horn against the land of Judah—to scatter it.’'),
(11, 38, 1, 21, 'And saying, What came these to do? And he will say, saying, These the horns which scattered Judah, so that a man lifted not up his head: and these will come to terrify them, to cast out the horns of the nations lifting up the horn to the land of Judah to scatter it.'),
(13, 38, 1, 21, 'Then I asked, “What are these coming to do?” He said, “These are the horns which scattered Judah, so that no man lifted up his head; but these have come to terrify them, to cast down the horns of the nations, which lifted up their horn against the land of Judah to scatter it.”'),
(10, 38, 1, 21, 'Then I asked, “What are these coming to do?” He said, “These are the horns which scattered Judah, so that no man lifted up his head; but these have come to terrify them, to cast down the horns of the nations, which lifted up their horn against the land of Judah to scatter it.”'),
(1, 38, 1, 21, '“What are these coming to do?” I asked. And He replied, “These are the horns that scattered Judah so that no one could raise his head; but the craftsmen have come to terrify them and throw down these horns of the nations that have lifted up their horns against the land of Judah to scatter it.”'),
(5, 38, 1, 21, 'And I said, “What have these come to do?” He spoke, saying, “These are the horns that have winnowed Judah, through every single man, and none of them lifted up his head. And these have come to frighten them away, so as to cast down the horns of the Gentiles, which have lifted up a horn over the land of Judah, so as to scatter it.”'),
(7, 38, 1, 21, 'And I said: What come these to do? and he spoke, saying: These are the horns which have scattered Juda every man apart, and none of them lifted up his head: and these are come to fray them, to cast down the horns of the nations, that have lifted up the horn upon the land of Juda to scatter it.'),
(4, 38, 2, 1, 'I lifted up my eyes again, and looked, and behold a man with a measuring line in his hand.'),
(12, 38, 2, 1, 'I lifted up my eyes again, and looked, and behold a man with a measuring line in his hand.'),
(3, 38, 2, 1, 'And I lifted up mine eyes, and saw, and, behold, a man with a measuring line in his hand.'),
(8, 38, 2, 1, 'And I lifted up mine eyes, and saw, and behold a man with a measuring line in his hand.'),
(9, 38, 2, 1, 'And I lifted up mine eyes, and saw, and behold a man with a measuring line in his hand.'),
(6, 38, 2, 1, 'And I lifted up mine eyes, and saw, and behold a man with a measuring line in his hand.'),
(14, 38, 2, 1, 'And I lift up mine eyes, and look, and lo, a man, and in his hand a measuring line.'),
(11, 38, 2, 1, 'I shall lift up mine eyes and see, and behold, a man, and in his hand a cord of measure.'),
(13, 38, 2, 1, 'I lifted up my eyes, and saw, and behold, a man with a measuring line in his hand.'),
(10, 38, 2, 1, 'I lifted up my eyes, and saw, and look, a man with a measuring line in his hand.'),
(1, 38, 2, 1, 'Then I lifted up my eyes and saw a man with a measuring line in his hand.'),
(5, 38, 2, 1, 'And I lifted up my eyes, and I saw, and behold, a man, and in his hand was a measuring line.'),
(7, 38, 2, 1, 'And I lifted up my eyes, and saw, and behold a man, with a measuring line in his hand.'),
(4, 38, 2, 2, 'Then said I, Where go you? And he said to me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.'),
(12, 38, 2, 2, 'Then said I, Whither goest thou? And he said to me, To measure Jerusalem, to see what is its breadth, and what is its length.'),
(3, 38, 2, 2, 'Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.'),
(8, 38, 2, 2, 'Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.'),
(9, 38, 2, 2, 'Then said I: ‘Whither goest thou?’ And he said unto me: ‘To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.’'),
(6, 38, 2, 2, 'And I said, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.'),
(14, 38, 2, 2, 'And I say, ‘Whither are thou going?’ And he saith unto me, ‘To measure Jerusalem, to see how much is its breadth, and how much its length.’'),
(11, 38, 2, 2, 'And saying, Whither goest thou? And he will say to me, To measure Jerusalem, to see according to what its breadth, and according to what its length.'),
(13, 38, 2, 2, 'Then I asked, “Where are you going?” He said to me, “To measure Jerusalem, to see what is its breadth and what is its length.”'),
(10, 38, 2, 2, 'Then I asked, “Where are you going?” He said to me, “To measure Jerusalem, to see what is its breadth and what is its length.”'),
(1, 38, 2, 2, '“Where are you going?” I asked. “To measure Jerusalem,” he replied, “and to determine its width and length.”'),
(5, 38, 2, 2, 'And I said, “Where are you going?” And he said to me, “To measure Jerusalem, so that I may see how great its width and how great its length may be.”'),
(7, 38, 2, 2, 'And I said: Whither goest thou? and he said to me: To measure Jerusalem, and to see how great is the breadth thereof, and how great the length thereof.'),
(4, 38, 2, 3, 'And, behold, the angel that talked with me went forth, and another angel went out to meet him,'),
(12, 38, 2, 3, 'And behold, the angel that talked with me went forth, and another angel went out to meet him,'),
(3, 38, 2, 3, 'And, behold, the angel that talked with me went forth, and another angel went out to meet him,'),
(8, 38, 2, 3, 'And, behold, the angel that talked with me went forth, and another angel went out to meet him,'),
(9, 38, 2, 3, 'And, behold, the angel that spoke with me went forth, and another angel went out to meet him,'),
(6, 38, 2, 3, 'And behold, the angel that talked with me went forth; and another angel went forth to meet him,'),
(14, 38, 2, 3, 'And lo, the messenger who is speaking with me is going out, and another messenger is going out to meet him,'),
(11, 38, 2, 3, 'And behold, the messenger speaking with me went forth, and another messenger went forth to meet him:'),
(13, 38, 2, 3, 'Behold, the angel who talked with me went forth, and another angel went out to meet him,'),
(10, 38, 2, 3, 'Look, the angel who talked with me went forth, and another angel went out to meet him,'),
(1, 38, 2, 3, 'Then the angel who was speaking with me went forth, and another angel came forward to meet him'),
(5, 38, 2, 3, 'And behold, the angel, who had been speaking with me, departed, and another angel went out to meet him.'),
(7, 38, 2, 3, 'And behold the angel that spoke in me went forth, and another angel went out to meet him.'),
(4, 38, 2, 4, 'And said to him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:'),
(12, 38, 2, 4, 'And said to him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle in it.'),
(3, 38, 2, 4, 'and said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as villages without walls, by reason of the multitude of men and cattle therein.'),
(8, 38, 2, 4, 'and said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as villages without walls, by reason of the multitude of men and cattle therein.'),
(9, 38, 2, 4, 'and said unto him: ‘Run, speak to this young man, saying: ‘Jerusalem shall be inhabited without walls for the multitude of men and cattle therein.'),
(6, 38, 2, 4, 'and said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein;'),
(14, 38, 2, 4, 'and he saith unto him, ‘Run, speak unto this young man, saying: Unwalled villages inhabit doth Jerusalem, From the abundance of man and beast in her midst.'),
(11, 38, 2, 4, 'And he will say to him, Run, speak to this youth, saying, Jerusalem shall be inhabited an open country from the multitude of men and cattle in the midst of her.'),
(13, 38, 2, 4, 'and said to him, “Run, speak to this young man, saying, ‘Jerusalem will be inhabited as villages without walls, because of the multitude of men and livestock in it.'),
(10, 38, 2, 4, 'and said to him, “Run, speak to this young man, saying, ‘Jerusalem will be inhabited as villages without walls, because of the multitude of men and livestock in it.'),
(1, 38, 2, 4, 'and said to him, “Run and tell that young man: ‘Jerusalem will be a city without walls because of the multitude of men and livestock within it.'),
(5, 38, 2, 4, 'And he said to him: Hurry, speak to this young man, saying: Jerusalem will be inhabited without walls, because of the multitude of men and beasts of burden in its midst.'),
(7, 38, 2, 4, 'And he said to him: Run, speak to this young man, saying: Jerusalem shall be inhabited without walls, by reason of the multitude of men, and of the beasts in the midst thereof.'),
(4, 38, 2, 5, 'For I, said the LORD, will be to her a wall of fire round about, and will be the glory in the middle of her.'),
(12, 38, 2, 5, 'For I, saith the LORD, will be to her a wall of fire on every side, and will be the glory in the midst of her.'),
(3, 38, 2, 5, 'For I, saith Jehovah, will be unto her a wall of fire round about, and I will be the glory in the midst of her.'),
(8, 38, 2, 5, 'For I, saith the LORD, will be unto her a wall of fire round about, and I will be the glory in the midst of her.'),
(9, 38, 2, 5, 'For I, saith the LORD, will be unto her a wall of fire round about, and I will be the glory in the midst of her.'),
(6, 38, 2, 5, 'and I, saith Jehovah, I will be unto her a wall of fire round about, and will be the glory in the midst of her.'),
(14, 38, 2, 5, 'And I—I am to her—an affirmation of Jehovah, A wall of fire round about, And for honour I am in her midst.'),
(11, 38, 2, 5, 'And I will be to her, says Jehovah, a wall of fire round about, and I will be for glory in the midst of her.'),
(13, 38, 2, 5, 'For I,’ says Yahweh, ‘will be to her a wall of fire around it, and I will be the glory in the midst of her.'),
(10, 38, 2, 5, 'For I,’ says the LORD, ‘will be to her a wall of fire around it, and I will be the glory in the midst of her.'),
(1, 38, 2, 5, 'For I will be a wall of fire around it, declares the LORD, and I will be the glory within it.’”'),
(5, 38, 2, 5, 'And I will be to it, says the Lord, a wall of fire all around. And in glory, I will be in its midst.'),
(7, 38, 2, 5, 'And I will be to it, saith the Lord, a wall of fire round about: and I will be in glory in the midst thereof.'),
(4, 38, 2, 6, 'Ho, ho, come forth, and flee from the land of the north, said the LORD: for I have spread you abroad as the four winds of the heaven, said the LORD.'),
(12, 38, 2, 6, 'Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD.'),
(3, 38, 2, 6, 'Ho, ho, flee from the land of the north, saith Jehovah; for I have spread you abroad as the four winds of the heavens, saith Jehovah.'),
(8, 38, 2, 6, 'Ho, ho, flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD.'),
(9, 38, 2, 6, 'Ho, ho, flee then from the land of the north, saith the LORD; for I have spread you abroad as the four winds of the heaven, saith the LORD.'),
(6, 38, 2, 6, 'Ho, ho! flee from the land of the north, saith Jehovah; for I have scattered you abroad as the four winds of the heavens, saith Jehovah.'),
(14, 38, 2, 6, 'Ho, ho, and flee from the land of the north, An affirmation of Jehovah, For, as the four winds of the heavens, I have spread you abroad, An affirmation of Jehovah.'),
(11, 38, 2, 6, 'Alas! alas! and flee ye from the land of the north, says Jehovah: for as the four winds of the heavens I spread you abroad, says Jehovah.'),
(13, 38, 2, 6, 'Come! Come! Flee from the land of the north,’ says Yahweh; ‘for I have spread you abroad as the four winds of the sky,’ says Yahweh.'),
(10, 38, 2, 6, 'Come. Come. Flee from the land of the north,’ says the LORD; ‘for I have spread you abroad as the four winds of the sky,’ says the LORD.'),
(1, 38, 2, 6, '“Get up! Get up! Flee from the land of the north,” declares the LORD, “for I have scattered you like the four winds of heaven,” declares the LORD.'),
(5, 38, 2, 6, 'O, O flee from the land of the North, says the Lord, for I have scattered you into the four winds of heaven, says the Lord.'),
(7, 38, 2, 6, 'O, O flee ye out of the land of the north, saith the Lord, for I have scattered you into the four winds of heaven, saith the Lord.'),
(4, 38, 2, 7, 'Deliver yourself, O Zion, that dwell with the daughter of Babylon.'),
(12, 38, 2, 7, 'Deliver thyself, O Zion, that dwellest with the daughter of Babylon.'),
(3, 38, 2, 7, 'Ho Zion, escape, thou that dwellest with the daughter of Babylon.'),
(8, 38, 2, 7, 'Ho Zion, escape, thou that dwellest with the daughter of Babylon.'),
(9, 38, 2, 7, 'Ho, Zion, escape, thou that dwellest with the daughter of Babylon.’'),
(6, 38, 2, 7, 'Ho! escape, Zion, that dwellest with the daughter of Babylon.'),
(14, 38, 2, 7, 'Ho, Zion, be delivered who art dwelling with the daughter of Babylon.'),
(11, 38, 2, 7, 'Alas, O Zion, deliver thyself inhabiting the daughter of Babel.'),
(13, 38, 2, 7, '‘Come, Zion! Escape, you who dwell with the daughter of Babylon.’'),
(10, 38, 2, 7, '‘Come, Zion. Escape, you who dwell with the daughter of Babylon.’'),
(1, 38, 2, 7, '“Get up, O Zion! Escape, you who dwell with the Daughter of Babylon!”'),
(5, 38, 2, 7, 'O Zion, flee, you who dwell with the daughter of Babylon.'),
(7, 38, 2, 7, 'O Sion, flee, thou that dwellest with the daughter of Babylon:'),
(4, 38, 2, 8, 'For thus said the LORD of hosts; After the glory has he sent me to the nations which spoiled you: for he that touches you touches the apple of his eye.'),
(12, 38, 2, 8, 'For thus saith the LORD of hosts; After the glory hath he sent me to the nations which wasted you: for he that toucheth you, toucheth the apple of his eye.'),
(3, 38, 2, 8, 'For thus saith Jehovah of hosts: After glory hath he sent me unto the nations which plundered you; for he that toucheth you toucheth the apple of his eye.'),
(8, 38, 2, 8, 'For thus saith the LORD of hosts: After glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.'),
(9, 38, 2, 8, 'For thus saith the LORD of hosts who sent me after glory unto the nations which spoiled you: ‘Surely, he that toucheth you toucheth the apple of his eye.'),
(6, 38, 2, 8, 'For thus saith Jehovah of hosts: After the glory, hath he sent me unto the nations that made you a spoil; for he that toucheth you toucheth the apple of his eye.'),
(14, 38, 2, 8, 'For thus said Jehovah of Hosts: After honour He hath sent me unto the nations who are spoiling you, For he who is coming against you, Is coming against the daughter of His eye.'),
(11, 38, 2, 8, 'For thus said Jehovah of armies: After glory he sent me to the nations spoiling you: for he touching upon you touched the gate of his eye.'),
(13, 38, 2, 8, 'For thus says Yahweh of Armies: ‘For honor he has sent me to the nations which plundered you; for he who touches you touches the apple of his eye.'),
(10, 38, 2, 8, 'For thus says the LORD of hosts: ‘For honor he has sent me to the nations which plundered you; for he who touches you touches the apple of my eye.'),
(1, 38, 2, 8, 'For this is what the LORD of Hosts says: “After His Glory has sent Me against the nations that have plundered you—for whoever touches you touches the apple of His eye—'),
(5, 38, 2, 8, 'For thus says the Lord of hosts: After the glory, he has sent me to the Gentiles, which have despoiled you. For he who touches you, touches the pupil of my eye.'),
(7, 38, 2, 8, 'For thus saith the Lord of hosts: After the glory he hath sent me to the nations that have robbed you: for he that toucheth you, toucheth the apple of my eye:'),
(4, 38, 2, 9, 'For, behold, I will shake my hand on them, and they shall be a spoil to their servants: and you shall know that the LORD of hosts has sent me.'),
(12, 38, 2, 9, 'For behold, I will shake my hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.'),
(3, 38, 2, 9, 'For, behold, I will shake my hand over them, and they shall be a spoil to those that served them; and ye shall know that Jehovah of hosts hath sent me.'),
(8, 38, 2, 9, 'For, behold, I will shake mine hand over them, and they shall be a spoil to those that served them: and ye shall know that the LORD of hosts hath sent me.'),
(9, 38, 2, 9, 'For, behold, I will shake My hand over them, and they shall be a spoil to those that served them’; and ye shall know that the LORD of hosts hath sent me.'),
(6, 38, 2, 9, 'For behold, I will shake my hand upon them, and they shall become a spoil to those that served them: and ye shall know that Jehovah of hosts hath sent me.'),
(14, 38, 2, 9, 'For lo, I am waving my hand against them, And they have been a spoil to their servants. And ye have known that Jehovah of Hosts hath sent me.'),
(11, 38, 2, 9, 'For behold me waving my hand upon them, and they were a spoil to their servants: and ye knew that Jehovah of armies sent me.'),
(13, 38, 2, 9, 'For, behold, I will shake my hand over them, and they will be a spoil to those who served them; and you will know that Yahweh of Armies has sent me.'),
(10, 38, 2, 9, 'For, look, I will shake my hand over them, and they will be a spoil to those who served them; and you will know that the LORD of hosts has sent me.'),
(1, 38, 2, 9, 'I will surely wave My hand over them, so that they will become plunder for their own servants. Then you will know that the LORD of Hosts has sent Me.”'),
(5, 38, 2, 9, 'For behold, I lift up my hand over them, and they will be a prey to those who had served them. And you will know that the Lord of hosts has sent me.'),
(7, 38, 2, 9, 'For behold I lift up my hand upon them, and they shall be a prey to those that served them: and you shall know that the Lord of hosts sent me.'),
(4, 38, 2, 10, 'Sing and rejoice, O daughter of Zion: for, see, I come, and I will dwell in the middle of you, said the LORD.'),
(12, 38, 2, 10, 'Sing, and rejoice, O daughter of Zion: for lo, I come, and I will dwell in the midst of thee, saith the LORD.'),
(3, 38, 2, 10, 'Sing and rejoice, O daughter of Zion; for, lo, I come, and I will dwell in the midst of thee, saith Jehovah.'),
(8, 38, 2, 10, 'Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.'),
(9, 38, 2, 10, 'Sing and rejoice, O daughter of Zion; for, lo, I come, and I will dwell in the midst of thee, saith the LORD.'),
(6, 38, 2, 10, 'Sing aloud and rejoice, daughter of Zion; for behold, I come, and I will dwell in the midst of thee, saith Jehovah.'),
(14, 38, 2, 10, 'Singe, and rejoice, O daughter of Zion, For lo, I am coming, and have dwelt in thy midst, An affirmation of Jehovah.'),
(11, 38, 2, 10, 'Shout for joy and rejoice, O daughter of Zion: for behold me coming, and I dwelt in the midst of thee, says Jehovah.'),
(13, 38, 2, 10, 'Sing and rejoice, daughter of Zion; for, behold, I come, and I will dwell in the midst of you,’ says Yahweh.'),
(10, 38, 2, 10, 'Sing and rejoice, daughter of Zion; for, look, I come, and I will dwell in the midst of you,’ says the LORD.'),
(1, 38, 2, 10, '“Shout for joy and be glad, O Daughter of Zion, for I am coming to dwell among you,” declares the LORD.'),
(5, 38, 2, 10, 'Sing praise and rejoice, daughter of Zion. For behold, I approach, and I will dwell in your midst, says the Lord.'),
(7, 38, 2, 10, 'Sing praise, and rejoice, O daughter of Sion: for behold I come, and I will dwell in the midst of thee: saith the Lord.'),
(4, 38, 2, 11, 'And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the middle of you, and you shall know that the LORD of hosts has sent me to you.'),
(12, 38, 2, 11, 'And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me to thee.'),
(3, 38, 2, 11, 'And many nations shall join themselves to Jehovah in that day, and shall be my people; and I will dwell in the midst of thee, and thou shalt know that Jehovah of hosts has sent me unto thee.'),
(8, 38, 2, 11, 'And many nations shall join themselves to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.'),
(9, 38, 2, 11, 'And many nations shall join themselves to the LORD in that day, and shall be My people, and I will dwell in the midst of thee’; and thou shalt know that the LORD of hosts hath sent me unto thee.'),
(6, 38, 2, 11, 'And many nations shall join themselves to Jehovah in that day, and shall be unto me for a people; and I will dwell in the midst of thee, and thou shalt know that Jehovah of hosts hath sent me unto thee.'),
(14, 38, 2, 11, 'And joined have been many nations unto Jehovah in that day, And they have been to Me for a people, And I have dwelt in thy midst, And thou hast known that Jehovah of Hosts hath sent me unto thee.'),
(11, 38, 2, 11, 'And many nations joined themselves to Jehovah in that day, and they were to me for a people: and I dwelt in the midst of thee, and thou knewest that Jehovah of armies sent me to thee.'),
(13, 38, 2, 11, 'Many nations shall join themselves to Yahweh in that day, and shall be my people; and I will dwell in the midst of you, and you shall know that Yahweh of Armies has sent me to you.'),
(10, 38, 2, 11, 'Many nations shall join themselves to the LORD in that day, and shall be my people; and I will dwell in the midst of you, and you shall know that the LORD of hosts has sent me to you.'),
(1, 38, 2, 11, '“On that day many nations will join themselves to the LORD, and they will become My people. I will dwell among you, and you will know that the LORD of Hosts has sent Me to you.'),
(5, 38, 2, 11, 'And many nations will be joined to the Lord in that day, and they will be my people, and I will dwell in your midst. And you will know that the Lord of hosts has sent me to you.'),
(7, 38, 2, 11, 'And many nations shall be joined to the Lord in that day, and they shall be my people, and I will dwell in the midst of thee: and thou shalt know that the Lord of hosts hath sent me to thee.'),
(4, 38, 2, 12, 'And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.'),
(12, 38, 2, 12, 'And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.'),
(3, 38, 2, 12, 'And Jehovah shall inherit Judah as his portion in the holy land, and shall yet choose Jerusalem.'),
(8, 38, 2, 12, 'And the LORD shall inherit Judah as his portion in the holy land, and shall yet choose Jerusalem.'),
(9, 38, 2, 12, 'And the LORD shall inherit Judah as His portion in the holy land, and shall choose Jerusalem again.'),
(6, 38, 2, 12, 'And Jehovah shall inherit Judah [as] his portion in the holy land, and shall yet choose Jerusalem.'),
(14, 38, 2, 12, 'And Jehovah hath inherited Judah, His portion on the holy ground, And He hath fixed again on Jerusalem.'),
(11, 38, 2, 12, 'And Jehovah inherited Judah his portion upon the holy land, and he yet chose Jerusalem.'),
(13, 38, 2, 12, 'Yahweh will inherit Judah as his portion in the holy land, and will again choose Jerusalem.'),
(10, 38, 2, 12, 'The LORD will inherit Judah as his portion in the holy land, and will again choose Jerusalem.'),
(1, 38, 2, 12, 'And the LORD will take possession of Judah as His portion in the Holy Land, and He will once again choose Jerusalem.'),
(5, 38, 2, 12, 'And the Lord will possess his portion, Judah, in the sanctified land, and still he will single out Jerusalem.'),
(7, 38, 2, 12, 'And the Lord shall possess Juda his portion in the sanctified land: and he shall yet choose Jerusalem.'),
(4, 38, 2, 13, 'Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.'),
(12, 38, 2, 13, 'Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.'),
(3, 38, 2, 13, 'Be silent, all flesh, before Jehovah; for he is waked up out of his holy habitation.'),
(8, 38, 2, 13, 'Be silent, all flesh, before the LORD: for he is waked up out of his holy habitation.'),
(9, 38, 2, 13, 'Be silent, all flesh, before the LORD; for He is aroused out of His holy habitation.'),
(6, 38, 2, 13, 'Let all flesh be silent before Jehovah; for he is risen up out of his holy habitation.'),
(14, 38, 2, 13, 'Hush, all flesh, because of Jehovah, For He hath been roused up from His holy habitation!’'),
(11, 38, 2, 13, 'Be silent, all flesh, from the face of Jehovah: for he was raised from the habitation of his holiness.'),
(13, 38, 2, 13, 'Be silent, all flesh, before Yahweh; for he has roused himself from his holy habitation!”'),
(10, 38, 2, 13, 'Be silent, all flesh, before the LORD; for he has roused himself from his holy habitation.”'),
(1, 38, 2, 13, 'Be silent before the LORD, all people, for He has roused Himself from His holy dwelling.”'),
(5, 38, 2, 13, 'Let all flesh be silent before the face of the Lord: for he has arisen from his holy dwelling place.'),
(7, 38, 2, 13, 'Let all flesh be silent at the presence of the Lord: for he is risen up out of his.holy habitation.'),
(4, 38, 3, 1, 'And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.'),
(12, 38, 3, 1, 'And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.'),
(3, 38, 3, 1, 'And he showed me Joshua the high priest standing before the angel of Jehovah, and Satan standing at his right hand to be his adversary.'),
(8, 38, 3, 1, 'And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to be his adversary.'),
(9, 38, 3, 1, 'And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him.'),
(6, 38, 3, 1, 'And he shewed me Joshua the high priest standing before the Angel of Jehovah, and Satan standing at his right hand to resist him.'),
(14, 38, 3, 1, 'And he sheweth me Joshua the high priest standing before the messenger of Jehovah, and the Adversary standing at his right hand, to be an adversary to him.'),
(11, 38, 3, 1, 'And he will cause me to see Joshua the great priest standing before the messenger of Jehovah, and the adversary standing upon his right hand for his adversary.'),
(13, 38, 3, 1, 'He showed me Joshua the high priest standing before the angel of Yahweh, and Satan standing at his right hand to be his adversary.'),
(10, 38, 3, 1, 'He showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to be his adversary.'),
(1, 38, 3, 1, 'Then the angel showed me Joshua the high priest standing before the angel of the LORD, with Satan standing at his right hand to accuse him.'),
(5, 38, 3, 1, 'And the Lord revealed to me: Jesus the high priest, standing in the sight of the angel of the Lord. And Satan stood before his right hand, so as to be his adversary.'),
(7, 38, 3, 1, 'And the Lord shewed me Jesus the high priest standing before the angel of the Lord: and Satan stood on his right hand to be his adversary.'),
(4, 38, 3, 2, 'And the LORD said to Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked out of the fire?'),
(12, 38, 3, 2, 'And the LORD said to Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?'),
(3, 38, 3, 2, 'And Jehovah said unto Satan, Jehovah rebuke thee, O Satan; yea, Jehovah that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?'),
(8, 38, 3, 2, 'And the LORD said unto Satan, The LORD rebuke thee, O Satan; yea, the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?'),
(9, 38, 3, 2, 'And the LORD said unto Satan: ‘The LORD rebuke thee, O Satan, yea, the LORD that hath chosen Jerusalem rebuke thee; is not this man a brand plucked out of the fire?’'),
(6, 38, 3, 2, 'And Jehovah said unto Satan, Jehovah rebuke thee, O Satan! Yea, Jehovah that hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire?'),
(14, 38, 3, 2, 'And Jehovah saith unto the Adversary: ‘Jehovah doth push against thee, O Adversary, Yea, push against thee doth Jehovah, Who is fixing on Jerusalem, Is not this a brand delivered from fire?’'),
(11, 38, 3, 2, 'And Jehovah will say to the adversary, And Jehovah will rebuke in thee, thou adversary: and Jehovah having chosen in Jerusalem will rebuke in thee: is not this a fire-brand snatched from the fire?'),
(13, 38, 3, 2, 'Yahweh said to Satan, “Yahweh rebuke you, Satan! Yes, Yahweh who has chosen Jerusalem rebuke you! Isn’t this a burning stick plucked out of the fire?”'),
(10, 38, 3, 2, 'The LORD said to Satan, “The LORD rebuke you, Satan. Yes, the LORD who has chosen Jerusalem rebuke you. Isn’t this a burning stick plucked out of the fire?”'),
(1, 38, 3, 2, 'And the LORD said to Satan: “The LORD rebukes you, Satan! Indeed, the LORD, who has chosen Jerusalem, rebukes you! Is not this man a firebrand snatched from the fire?”'),
(5, 38, 3, 2, 'And the Lord said to Satan, “May the Lord rebuke you, Satan! And may the Lord, who chose Jerusalem, rebuke you! Are you not a firebrand plucked from the fire?”'),
(7, 38, 3, 2, 'And the Lord said to Satan: The Lord rebuke thee, O Satan: and the Lord that chose Jerusalem rebuke thee: Is not this a brand plucked out of the fire?'),
(4, 38, 3, 3, 'Now Joshua was clothed with filthy garments, and stood before the angel.'),
(12, 38, 3, 3, 'Now Joshua was clothed with filthy garments, and stood before the angel.'),
(3, 38, 3, 3, 'Now Joshua was clothed with filthy garments, and was standing before the angel.'),
(8, 38, 3, 3, 'Now Joshua was clothed with filthy garments, and stood before the angel.'),
(9, 38, 3, 3, 'Now Joshua was clothed with filthy garments, and stood before the angel.'),
(6, 38, 3, 3, 'And Joshua was clothed with filthy garments, and stood before the Angel.'),
(14, 38, 3, 3, 'And Joshua was clothed with filthy garments, and is standing before the messenger.'),
(11, 38, 3, 3, 'And Joshua was clothed in filthy garments, and he stood before the messenger.'),
(13, 38, 3, 3, 'Now Joshua was clothed with filthy garments, and was standing before the angel.'),
(10, 38, 3, 3, 'Now Joshua was clothed with filthy garments, and was standing before the angel.'),
(1, 38, 3, 3, 'Now Joshua was dressed in filthy garments as he stood before the angel.'),
(5, 38, 3, 3, 'And Jesus was clothed with filthy garments. And he stood before the face of an angel.'),
(7, 38, 3, 3, 'And Jesus was clothed with filthy garments: and he stood before the face of the angel.'),
(4, 38, 3, 4, 'And he answered and spoke to those that stood before him, saying, Take away the filthy garments from him. And to him he said, Behold, I have caused your iniquity to pass from you, and I will clothe you with change of raiment.'),
(12, 38, 3, 4, 'And he answered and spoke to those that stood before him, saying, Take away the filthy garments from him. And to him he said, Behold, I have caused thy iniquity to pass from thee, and I will clothe thee with change of raiment.'),
(3, 38, 3, 4, 'And he answered and spake unto those that stood before him, saying, Take the filthy garments from off him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with rich apparel.'),
(8, 38, 3, 4, 'And he answered and spake unto those that stood before him, saying, Take the filthy garments from off him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with rich apparel.'),
(9, 38, 3, 4, 'And he answered and spoke unto those that stood before him, saying: ‘Take the filthy garments from off him.’ And unto him he said: ‘Behold, I cause thine iniquity to pass from thee, and I will clothe thee with robes.’'),
(6, 38, 3, 4, 'And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes.'),
(14, 38, 3, 4, 'And he answereth and speaketh unto those standing before him, saying: ‘Turn aside the filthy garments from off him.’ And he saith unto him, ‘See, I have caused thine iniquity to pass away from off thee, so as to clothe thee with costly apparel.’'),
(11, 38, 3, 4, 'And he will answer and say to them standing before him, saying, Remove the filthy garments from off him, And he will say to him, See, I caused thine iniquity to pass from thee, and clothed thee with festive garments.'),
(13, 38, 3, 4, 'He answered and spoke to those who stood before him, saying, “Take the filthy garments off of him.” To him he said, “Behold, I have caused your iniquity to pass from you, and I will clothe you with rich clothing.”'),
(10, 38, 3, 4, 'He answered and spoke to those who stood before him, saying, “Take the filthy garments off of him.” To him he said, “Look, I have caused your iniquity to pass from you, and I will clothe you with rich clothing.”'),
(1, 38, 3, 4, 'So the angel said to those standing before him, “Take off his filthy clothes!” Then he said to Joshua, “See, I have removed your iniquity, and I will clothe you with splendid robes.”'),
(5, 38, 3, 4, 'He answered and spoke to those who stood before him, saying, “Take away the filthy garments from him.” And he said to him, “Behold, I have taken away from you your iniquity, and I have clothed you with a change of clothing.”'),
(7, 38, 3, 4, 'Who answered, and said to them that stood before him, saying: Take away the filthy garments from him. And he said to him: Behold I have taken away thy iniquity, and have clothed thee with change of garments.'),
(4, 38, 3, 5, 'And I said, Let them set a fair turban on his head. So they set a fair turban on his head, and clothed him with garments. And the angel of the LORD stood by.'),
(12, 38, 3, 5, 'And I said, Let them set a fair miter upon his head. So they set a fair miter upon his head, and clothed him with garments. And the angel of the LORD stood by.'),
(3, 38, 3, 5, 'And I said, Let them set a clean mitre upon his head. So they set a clean mitre upon his head, and clothed him with garments; and the angel of Jehovah was standing by.'),
(8, 38, 3, 5, 'And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments; and the angel of the LORD stood by.'),
(9, 38, 3, 5, 'And I said: ‘Let them set a fair mitre upon his head.’ So they set a fair mitre upon his head, and clothed him with garments; and the angel of the LORD stood by.'),
(6, 38, 3, 5, 'And I said, Let them set a pure turban upon his head. And they set the pure turban upon his head, and clothed him with garments; and the Angel of Jehovah stood by.'),
(14, 38, 3, 5, 'He also said, ‘Let them set a pure diadem on his head. And they set the pure diadem on his head, and clothe him with garments. And the messenger of Jehovah is standing,'),
(11, 38, 3, 5, 'And saying, They shall set a pure turban upon his head; and they will set the pure turban upon his head, and they will put on the garments. And the messenger of Jehovah stood.'),
(13, 38, 3, 5, 'I said, “Let them set a clean turban on his head.” So they set a clean turban on his head, and clothed him; and the angel of Yahweh was standing by.'),
(10, 38, 3, 5, 'I said, “Let them set a clean turban on his head.” So they set a clean turban on his head, and clothed him; and the angel of the LORD was standing by.'),
(1, 38, 3, 5, 'Then I said, “Let them put a clean turban on his head.” So a clean turban was placed on his head, and they clothed him, as the angel of the LORD stood by.'),
(5, 38, 3, 5, 'And he said, “Place a clean diadem on his head.” And they placed a clean diadem on his head, and they clothed him with garments. And the angel of the Lord remained standing.'),
(7, 38, 3, 5, 'And he said: Put a clean mitre upon his head: and they put a clean mitre upon his head, and clothed him with garments, and the angel of the Lord stood.'),
(4, 38, 3, 6, 'And the angel of the LORD protested to Joshua, saying,'),
(12, 38, 3, 6, 'And the angel of the LORD protested to Joshua, saying,'),
(3, 38, 3, 6, 'And the angel of Jehovah protested unto Joshua, saying,'),
(8, 38, 3, 6, 'And the angel of the LORD protested unto Joshua, saying,'),
(9, 38, 3, 6, 'And the angel of the LORD forewarned Joshua, saying:'),
(6, 38, 3, 6, 'And the Angel of Jehovah protested unto Joshua, saying,'),
(14, 38, 3, 6, 'and the messenger of Jehovah doth protest to Joshua, saying:'),
(11, 38, 3, 6, 'And the messenger of Jehovah will protest to Joshua, saying,'),
(13, 38, 3, 6, 'The angel of Yahweh protested to Joshua, saying,'),
(10, 38, 3, 6, 'The angel of the LORD protested to Joshua, saying,'),
(1, 38, 3, 6, 'Then the angel of the LORD gave this charge to Joshua:'),
(5, 38, 3, 6, 'And the angel of the Lord contested with Jesus, saying:'),
(7, 38, 3, 6, 'And the angel of the Lord protested to Jesus, saying:'),
(4, 38, 3, 7, 'Thus said the LORD of hosts; If you will walk in my ways, and if you will keep my charge, then you shall also judge my house, and shall also keep my courts, and I will give you places to walk among these that stand by.'),
(12, 38, 3, 7, 'Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.'),
(3, 38, 3, 7, 'Thus saith Jehovah of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou also shalt judge my house, and shalt also keep my courts, and I will give thee a place of access among these that stand by.'),
(8, 38, 3, 7, 'Thus saith the LORD of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou also shalt judge my house, and shalt also keep my courts, and I will give thee a place of access among these that stand by.'),
(9, 38, 3, 7, 'Thus saith the LORD of hosts: If thou wilt walk in My ways, and if thou wilt keep My charge, and wilt also judge My house, and wilt also keep My courts, then I will give thee free access among these that stand by.'),
(6, 38, 3, 7, 'Thus saith Jehovah of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts; and I will give thee a place to walk among these that stand by.'),
(14, 38, 3, 7, '‘Thus said Jehovah of Hosts: If in My ways thou dost walk, And if My charge thou dost keep, Then also thou dost judge My house, And also thou dost keep My courts, And I have given to thee conductors among these standing by.'),
(11, 38, 3, 7, 'Thus said Jehovah of armies: If thou wilt go in my way, and if thou shalt watch my watches, and thou also shalt judge my house, and also thou shalt watch my enclosure, and I gave to thee the goings between these standing by.'),
(13, 38, 3, 7, '“Thus says Yahweh of Armies: ‘If you will walk in my ways, and if you will follow my instructions, then you also shall judge my house, and shall also keep my courts, and I will give you a place of access among these who stand by.'),
(10, 38, 3, 7, '“Thus says the LORD of hosts: ‘If you will walk in my ways, and if you will follow my instructions, then you also shall judge my house, and shall also keep my courts, and I will give you a place of access among these who stand by.'),
(1, 38, 3, 7, '“This is what the LORD of Hosts says: ‘If you walk in My ways and keep My instructions, then you will govern My house and will also have charge of My courts; and I will give you a place among these who are standing here.'),
(5, 38, 3, 7, 'Thus says the Lord of hosts: If you will walk in my ways and keep my charge, you likewise will judge my house and will keep my courts, and I will give you some of those who now attend here to walk with you.'),
(7, 38, 3, 7, 'Thus saith the Lord of hosts: If thou wilt walk in my ways, and Beep my charge, thou also shalt judge my house, and shalt keep my courts, and I will give thee some of them that are now present here to walk with thee.'),
(4, 38, 3, 8, 'Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.'),
(12, 38, 3, 8, 'Hear now, O Joshua the high priest, thou and thy fellows that sit before thee: for they are men wondered at: for behold, I will bring forth my servant the BRANCH.'),
(3, 38, 3, 8, 'Hear now, O Joshua the high priest, thou and thy fellows that sit before thee; for they are men that are a sign: for, behold, I will bring forth my servant the Branch.'),
(8, 38, 3, 8, 'Hear now, O Joshua the high priest, thou and thy fellows that sit before thee; for they are men which are a sign: for, behold, I will bring forth my servant the Branch.'),
(9, 38, 3, 8, 'Hear now, O Joshua the high priest, thou and thy fellows that sit before thee; for they are men that are a sign; for, behold, I will bring forth My servant the Shoot.'),
(6, 38, 3, 8, 'Hear now, Joshua the high priest, thou and thy fellows that sit before thee—for they are men of portent—for behold, I will bring forth my servant the Branch.'),
(14, 38, 3, 8, 'Hear, I pray thee, Joshua, the high priest, Thou and thy companions sitting before thee, (For men of type are they,) For lo, I am bringing in My servant—a Shoot.'),
(11, 38, 3, 8, 'Hear now, O Joshua the great priest, thou and thy friends sitting before thee, for they are men of wonder: for behold me bringing my servant the Sprout.'),
(13, 38, 3, 8, 'Hear now, Joshua the high priest, you and your fellows who sit before you; for they are men who are a sign: for, behold, I will bring forth my servant, the Branch.'),
(10, 38, 3, 8, 'Hear now, Joshua the high priest, you and your fellows who sit before you; for they are men who are a sign: for, look, I will bring forth my servant, the Branch.'),
(1, 38, 3, 8, 'Hear now, O high priest Joshua, you and your companions seated before you, who are indeed a sign. For behold, I am going to bring My servant, the Branch.'),
(5, 38, 3, 8, 'Listen, Jesus the high priest, you and your friends, who dwell before you, who have been portending to men. For behold, I will lead my servant to the East.'),
(7, 38, 3, 8, 'Hear, O Jesus thou high priest, then and thy friends that dwell before thee, for they are portending men: for behold I WILL BRING MY SERVANT THE ORIENT.'),
(4, 38, 3, 9, 'For behold the stone that I have laid before Joshua; on one stone shall be seven eyes: behold, I will engrave the engraving thereof, said the LORD of hosts, and I will remove the iniquity of that land in one day.'),
(12, 38, 3, 9, 'For behold, the stone that I have laid before Joshua; upon one stone shall be seven eyes; behold, I will engrave the graving of it saith the LORD of hosts, and I will remove the iniquity of that land in one day.'),
(3, 38, 3, 9, 'For, behold, the stone that I have set before Joshua; upon one stone are seven eyes: behold, I will engrave the graving thereof, saith Jehovah of hosts, and I will remove the iniquity of that land in one day.'),
(8, 38, 3, 9, 'For behold, the stone that I have set before Joshua; upon one stone are seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.'),
(9, 38, 3, 9, 'For behold the stone that I have laid before Joshua; upon one stone are seven facets; behold, I will engrave the graving thereof, saith the LORD of hosts: And I will remove the iniquity of that land in one day.'),
(6, 38, 3, 9, 'For behold, the stone that I have laid before Joshua—upon one stone are seven eyes; behold, I will engrave the graving thereof, saith Jehovah of hosts, and I will remove the iniquity of this land in one day.'),
(14, 38, 3, 9, 'For lo, the stone that I put before Joshua, On one stone are seven eyes, Lo, I am graving its graving, An affirmation of Jehovah of Hosts, And I have removed the iniquity of that land in one day.'),
(11, 38, 3, 9, 'For behold the stone which I gave before Joshua; upon one stone seven eyes: behold me engraving its engraving, says Jehovah of armies, and I removed the iniquity of that land in one day.'),
(13, 38, 3, 9, 'For, behold, the stone that I have set before Joshua; on one stone are seven eyes: behold, I will engrave its engraving,’ says Yahweh of Armies, ‘and I will remove the iniquity of that land in one day.'),
(10, 38, 3, 9, 'For, look, the stone that I have set before Joshua; on one stone are seven eyes: look, I will engrave its engraving,’ says the LORD of hosts, ‘and I will remove the iniquity of that land in one day.'),
(1, 38, 3, 9, 'See the stone I have set before Joshua; on that one stone are seven eyes. Behold, I will engrave on it an inscription, declares the LORD of Hosts, and I will remove the iniquity of this land in a single day.'),
(5, 38, 3, 9, 'For behold, the stone that I have bestowed before Jesus. Upon one stone, there are seven eyes. Behold, I will carve its engraving, says the Lord of hosts. And I will take away the iniquity of that land in one day.'),
(7, 38, 3, 9, 'For behold the stone that I have laid before Jesus: upon one stone there are seven eyes: behold I will grave the graving thereof, saith the Lord of hosts: and I will take away the iniquity of that land in one day.'),
(4, 38, 3, 10, 'In that day, said the LORD of hosts, shall you call every man his neighbor under the vine and under the fig tree.'),
(12, 38, 3, 10, 'In that day, saith the LORD of hosts, shall ye call every man his neighbor under the vine and under the fig-tree.'),
(3, 38, 3, 10, 'In that day, saith Jehovah of hosts, shall ye invite every man his neighbor under the vine and under the fig-tree.'),
(8, 38, 3, 10, 'In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.'),
(9, 38, 3, 10, 'In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig-tree.'),
(6, 38, 3, 10, 'In that day, saith Jehovah of hosts, shall ye invite every man his neighbour under the vine and under the fig-tree.'),
(14, 38, 3, 10, 'In that day—an affirmation of Jehovah of Hosts, Ye do call, each unto his neighbour, Unto the place of the vine, And unto the place of the fig-tree!’'),
(11, 38, 3, 10, 'In that day, says Jehovah of armies, ye shall call each his neighbor under the vine and under the fig tree.'),
(13, 38, 3, 10, 'In that day,’ says Yahweh of Armies, ‘you will invite every man his neighbor under the vine and under the fig tree.’”'),
(10, 38, 3, 10, 'In that day,’ says the LORD of hosts, ‘you will invite every man his neighbor under the vine and under the fig tree.’”'),
(1, 38, 3, 10, 'On that day, declares the LORD of Hosts, you will each invite your neighbor to sit under your own vine and fig tree.’”'),
(5, 38, 3, 10, 'On that day, says the Lord of hosts, every man will call his friend from under the vine and from under the fig tree.'),
(7, 38, 3, 10, 'In that day, saith the Lord of hosts, every man shell call his friend under the vine and under the fig tree.'),
(4, 38, 4, 1, 'And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.'),
(12, 38, 4, 1, 'And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep,'),
(3, 38, 4, 1, 'And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.'),
(8, 38, 4, 1, 'And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.'),
(9, 38, 4, 1, 'And the angel that spoke with me returned, and waked me, as a man that is wakened out of his sleep.'),
(6, 38, 4, 1, 'And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.'),
(14, 38, 4, 1, 'And the messenger who is speaking with me doth turn back, and stir me up as one who is stirred up out of his sleep,'),
(11, 38, 4, 1, 'And the messenger speaking with me will turn back and rouse me up as a man that will be roused from his sleep.'),
(13, 38, 4, 1, 'The angel who talked with me came again, and wakened me, as a man who is wakened out of his sleep.'),
(10, 38, 4, 1, 'The angel who talked with me came again, and wakened me, as a man who is wakened out of his sleep.'),
(1, 38, 4, 1, 'Then the angel who was speaking with me returned and woke me, as a man is awakened from his sleep.'),
(5, 38, 4, 1, 'And the angel who had been speaking with me returned, and he awakened me, like a man who is awakened from his sleep.'),
(7, 38, 4, 1, 'And the angel that spoke in me came again: and he waked me, as a man that is wakened out of his sleep.'),
(4, 38, 4, 2, 'And said to me, What see you? And I said, I have looked, and behold a candlestick all of gold, with a bowl on the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are on the top thereof:'),
(12, 38, 4, 2, 'And said to me, What seest thou? And I said, I have looked, and behold a candlestick: all of gold, with a bowl upon the top of it, and its seven lamps, and seven pipes to the seven lamps, which were upon the top of it.'),
(3, 38, 4, 2, 'And he said unto me, What seest thou? And I said, I have seen, and, behold, a candlestick all of gold, with its bowl upon the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are upon the top thereof;'),
(8, 38, 4, 2, 'And he said unto me, What seest thou? And I said, I have seen, and behold, a candlestick all of gold, with its bowl upon the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are upon the top thereof:'),
(9, 38, 4, 2, 'And he said unto me: ‘What seest thou?’ And I said: ‘I have seen, and behold a candlestick all of gold, with a bowl upon the top of it, and its seven lamps thereon; there are seven pipes, yea, seven, to the lamps, which are upon the top thereof;'),
(6, 38, 4, 2, 'And he said unto me, What seest thou? And I said, I see, and behold, a lamp-stand all of gold, with a bowl upon the top of it, and its seven lamps thereon, seven [lamps] and seven pipes to the lamps, which are upon the top thereof;'),
(14, 38, 4, 2, 'and he saith unto me, ‘What art thou seeing?’ And I say, ‘I have looked, and lo, a candlestick of gold—all of it, and its bowl is on its top, and its seven lamps are upon it, and twice seven pipes are to the lights that are on its top,'),
(11, 38, 4, 2, 'And he will say to me, What seest thou? And saying, I saw, and behold, a candlestick of gold, all of it, and a bowl upon its head, and its seven lights upon it, and seven tubes to the seven lights which were upon its head:'),
(13, 38, 4, 2, 'He said to me, “What do you see?” I said, “I have seen, and behold, a lampstand all of gold, with its bowl on the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are on the top of it;'),
(10, 38, 4, 2, 'He said to me, “What do you see?” I said, “I have seen, and look, a lampstand all of gold, with its bowl on the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are on the top of it;'),
(1, 38, 4, 2, '“What do you see?” he asked. “I see a solid gold lampstand,” I replied, “with a bowl at the top and seven lamps on it, with seven spouts to the lamps.'),
(5, 38, 4, 2, 'And he said to me, “What do you see?” And I said, “I looked, and behold, a candlestick entirely in gold, and its lamp was at its top, and seven oil lamps of it were upon it, and there were seven funnels for the oil lamps that were at its top.'),
(7, 38, 4, 2, 'And he said to me: What seest thou? And I said: I have looked, and behold a candlestick all of gold, and its lamp upon the top of it: and the seven lights thereof upon it: and seven funnels for the lights that were upon the top thereof.'),
(4, 38, 4, 3, 'And two olive trees by it, one on the right side of the bowl, and the other on the left side thereof.'),
(12, 38, 4, 3, 'And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side.'),
(3, 38, 4, 3, 'and two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof.'),
(8, 38, 4, 3, 'and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.'),
(9, 38, 4, 3, 'and two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof.’'),
(6, 38, 4, 3, 'and two olive-trees beside it, one on the right of the bowl, and the other on the left of it.'),
(14, 38, 4, 3, 'and two olive-trees are by it, one on the right of the bowl, and one on its left.’'),
(11, 38, 4, 3, 'And two olive trees upon it, one from the right of the bowl and one from its left.'),
(13, 38, 4, 3, 'and two olive trees by it, one on the right side of the bowl, and the other on the left side of it.”'),
(10, 38, 4, 3, 'and two olive trees by it, one on the right side of the bowl, and the other on the left side of it.”'),
(1, 38, 4, 3, 'There are also two olive trees beside it, one on the right side of the bowl and the other on its left.”'),
(5, 38, 4, 3, 'And there were two olive trees upon it: one to the right of the lamp, and one to its left.”'),
(7, 38, 4, 3, 'And two olive trees over it: one upon the right side of the lamp, and the other upon the left side thereof.'),
(4, 38, 4, 4, 'So I answered and spoke to the angel that talked with me, saying, What are these, my lord?'),
(12, 38, 4, 4, 'So I answered and spoke to the angel that talked with me, saying, What are these, my lord?'),
(3, 38, 4, 4, 'And I answered and spake to the angel that talked with me, saying, What are these, my lord?'),
(8, 38, 4, 4, 'And I answered and spake to the angel that talked with me, saying, What are these, my lord?'),
(9, 38, 4, 4, 'And I answered and spoke to the angel that spoke with me, saying: ‘What are these, my lord?’'),
(6, 38, 4, 4, 'And I answered and spoke to the angel that talked with me, saying, What are these, my lord?'),
(14, 38, 4, 4, 'And I answer and speak unto the messenger who is speaking with me, saying, ‘What are these, my lord?’'),
(11, 38, 4, 4, 'And I shall answer and say to the messenger speaking with me, saying, What are these, my lord?'),
(13, 38, 4, 4, 'I answered and spoke to the angel who talked with me, saying, “What are these, my lord?”'),
(10, 38, 4, 4, 'I answered and spoke to the angel who talked with me, saying, “What are these, my lord?”'),
(1, 38, 4, 4, '“What are these, my lord?” I asked the angel who was speaking with me.'),
(5, 38, 4, 4, 'And I answered and spoke to the angel who was speaking with me, saying, “What are these, my lord?”'),
(7, 38, 4, 4, 'And I answered, and said to the angel that spoke in me, saying: What are these things, my lord?'),
(4, 38, 4, 5, 'Then the angel that talked with me answered and said to me, Know you not what these be? And I said, No, my lord.'),
(12, 38, 4, 5, 'Then the angel that talked with me answered and said to me, Knowest thou not what these are? and I said, No, my lord.'),
(3, 38, 4, 5, 'Then the angel that talked with me answered and said unto me, Knowest thou not what these are? And I said, No, my lord.'),
(8, 38, 4, 5, 'Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.'),
(9, 38, 4, 5, 'Then the angel that spoke with me answered and said unto me: ‘Knowest thou not what these are?’ And I said: ‘No, my lord.’'),
(6, 38, 4, 5, 'And the angel that talked with me answered and said unto me, Knowest thou not what these are? And I said, No, my lord.'),
(14, 38, 4, 5, 'And the messenger who is speaking with me answereth and saith unto me, ‘Hast thou not known what these are?’ And I say, ‘No, my lord.’'),
(11, 38, 4, 5, 'And the messenger speaking with me will answer and say to me, Knewest thou not what these are? And saying, No, my lord.'),
(13, 38, 4, 5, 'Then the angel who talked with me answered me, “Don’t you know what these are?” I said, “No, my lord.”'),
(10, 38, 4, 5, 'Then the angel who talked with me answered me, “Do you not know what these are?” I said, “No, my lord.”'),
(1, 38, 4, 5, '“Do you not know what they are?” replied the angel. “No, my lord,” I answered.'),
(5, 38, 4, 5, 'And the angel who was speaking with me answered, and he said to me, “Do you not know what these are?” And I said, “No, my lord.”'),
(7, 38, 4, 5, 'And the angel that spoke in me answered, and said to me: Knowest thou not what these things are? And I said: No, my lord.'),
(4, 38, 4, 6, 'Then he answered and spoke to me, saying, This is the word of the LORD to Zerubbabel, saying, Not by might, nor by power, but by my spirit, said the LORD of hosts.'),
(12, 38, 4, 6, 'Then he answered and spoke to me, saying, This is the word of the LORD to Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.'),
(3, 38, 4, 6, 'Then he answered and spake unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts.'),
(8, 38, 4, 6, 'Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.'),
(9, 38, 4, 6, 'Then he answered and spoke unto me, saying: ‘This is the word of the LORD unto Zerubbabel, saying: Not by might, nor by power, but by My spirit, saith the LORD of hosts.'),
(6, 38, 4, 6, 'And he answered and spoke unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts.'),
(14, 38, 4, 6, 'And he answereth and speaketh unto me, saying: ‘This is a word of Jehovah unto Zerubbabel, saying: Not by a force, nor by power, But—by My Spirit, said Jehovah of Hosts.'),
(11, 38, 4, 6, 'And he will answer And say to me, saying, This the word of Jehovah to Zerubbabel, saying, Not by strength, not by power, but by my spirit, said Jehovah of armies.'),
(13, 38, 4, 6, 'Then he answered and spoke to me, saying, “This is the word of Yahweh to Zerubbabel, saying, ‘Not by might, nor by power, but by my Spirit,’ says Yahweh of Armies.'),
(10, 38, 4, 6, 'Then he answered and spoke to me, saying, “This is the word of the LORD to Zerubbabel, saying, ‘Not by might, nor by power, but by my Spirit,’ says the LORD of hosts.'),
(1, 38, 4, 6, 'So he said to me, “This is the word of the LORD to Zerubbabel: Not by might nor by power, but by My Spirit, says the LORD of Hosts.'),
(5, 38, 4, 6, 'And he answered and spoke to me, saying: This is the word of the Lord to Zerubbabel, saying: Not by an army, nor by might, but in my spirit, says the Lord of hosts.'),
(7, 38, 4, 6, 'And he answered, and spoke to me, saying: This is the word of the Lord to Zorobabel, saying: Not with an army, nor by might, but by my spirit, saith the Lord of hosts.'),
(4, 38, 4, 7, 'Who are you, O great mountain? before Zerubbabel you shall become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace to it.'),
(12, 38, 4, 7, 'Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth its head-stone with shoutings, crying, Grace, grace, to it.'),
(3, 38, 4, 7, 'Who art thou, O great mountain? before Zerubbabel thou shalt become a plain; and he shall bring forth the top stone with shoutings of Grace, grace, unto it.'),
(8, 38, 4, 7, 'Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the head stone with shoutings of Grace, grace, unto it.'),
(9, 38, 4, 7, 'Who art thou, O great mountain before Zerubbabel? thou shalt become a plain; and he shall bring forth the top stone with shoutings of Grace, grace, unto it.’'),
(6, 38, 4, 7, 'Who art thou, O great mountain? before Zerubbabel [thou dost become] a plain; and he shall bring forth the head-stone with shoutings: Grace, grace unto it!'),
(14, 38, 4, 7, 'Who art thou, O great mountain Before Zerubbabel—for a plain! And he hath brought forth the top-stone, Cries of Grace, grace—are to it.’'),
(11, 38, 4, 7, 'Who art thou, O great mountain? before the face of Zerubbabel for a level region. And he brought forth the stone of the head, a noise: Grace, grace to it.'),
(13, 38, 4, 7, 'Who are you, great mountain? Before Zerubbabel you are a plain; and he will bring out the capstone with shouts of ‘Grace, grace, to it!’”'),
(10, 38, 4, 7, 'Who are you, great mountain? Before Zerubbabel you are a plain; and he will bring out the capstone with shouts of ‘Grace, grace, to it.’”'),
(1, 38, 4, 7, 'What are you, O great mountain? Before Zerubbabel you will become a plain. Then he will bring forth the capstone accompanied by shouts of ‘Grace, grace to it!’”'),
(5, 38, 4, 7, 'What are you, great mountain, in the sight of Zerubbabel? You are among the plains. And he will lead out the primary stone, and he will give equal grace to its grace.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 38, 4, 7, 'Who art thou, O great mountain, before Zorobabel? thou shalt become a plain: and he shall bring out the chief stone, and shall give equal grace to the grace thereof.'),
(4, 38, 4, 8, 'Moreover the word of the LORD came to me, saying,'),
(12, 38, 4, 8, 'Moreover the word of the LORD came to me, saying,'),
(3, 38, 4, 8, 'Moreover the word of Jehovah came unto me, saying,'),
(8, 38, 4, 8, 'Moreover the word of the LORD came unto me, saying,'),
(9, 38, 4, 8, 'Moreover the word of the LORD came unto me, saying:'),
(6, 38, 4, 8, 'And the word of Jehovah came unto me, saying,'),
(14, 38, 4, 8, 'And there is a word of Jehovah to me, saying,'),
(11, 38, 4, 8, 'And the word of Jehovah will be to me, saying,'),
(13, 38, 4, 8, 'Moreover the word of Yahweh came to me, saying,'),
(10, 38, 4, 8, 'Moreover the word of the LORD came to me, saying,'),
(1, 38, 4, 8, 'Then the word of the LORD came to me, saying,'),
(5, 38, 4, 8, 'And the word of the Lord came to me, saying:'),
(7, 38, 4, 8, 'And the word of the Lord came to me, saying:'),
(4, 38, 4, 9, 'The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and you shall know that the LORD of hosts has sent me to you.'),
(12, 38, 4, 9, 'The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me to you.'),
(3, 38, 4, 9, 'The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that Jehovah of hosts hath sent me unto you.'),
(8, 38, 4, 9, 'The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.'),
(9, 38, 4, 9, 'The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.'),
(6, 38, 4, 9, 'The hands of Zerubbabel have laid the foundation of this house; and his hands shall finish it: and thou shalt know that Jehovah of hosts hath sent me unto you.'),
(14, 38, 4, 9, 'Hands of Zerubbabel did found this house, And his hands do finish it, And thou hast known that Jehovah of Hosts Hath sent me unto you.'),
(11, 38, 4, 9, 'The hands of Zerubbabel founded this house, and his hands shall complete it; and thou knewest that Jehovah of armies sent me to you.'),
(13, 38, 4, 9, '“The hands of Zerubbabel have laid the foundation of this house. His hands shall also finish it; and you will know that Yahweh of Armies has sent me to you.'),
(10, 38, 4, 9, '“The hands of Zerubbabel have laid the foundation of this house. His hands shall also finish it; and you will know that the LORD of hosts has sent me to you.'),
(1, 38, 4, 9, '“The hands of Zerubbabel have laid the foundation of this house, and his hands will complete it. Then you will know that the LORD of Hosts has sent me to you.'),
(5, 38, 4, 9, 'The hand of Zerubbabel has founded this house, and his hands will complete it. And you will know that the Lord of hosts has sent me to you.'),
(7, 38, 4, 9, 'The hands of Zorobabel have laid the foundations of this house, and his hands shall finish it: and you shall know that the Lord of hosts hath sent me to you.'),
(4, 38, 4, 10, 'For who has despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.'),
(12, 38, 4, 10, 'For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.'),
(3, 38, 4, 10, 'For who hath despised the day of small things? for these seven shall rejoice, and shall see the plummet in the hand of Zerubbabel; these are the eyes of Jehovah, which run to and fro through the whole earth.'),
(8, 38, 4, 10, 'For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel, even these seven, which are the eyes of the LORD; they run to and fro through the whole earth.'),
(9, 38, 4, 10, 'For who hath despised the day of small things? even they shall see with joy the plummet in the hand of Zerubbabel, even these seven, which are the eyes of the LORD, that run to and fro through the whole earth.’'),
(6, 38, 4, 10, 'For who hath despised the day of small things? Yea, they shall rejoice [even] those seven—and shall see the plummet in the hand of Zerubbabel: these are the eyes of Jehovah, which run to and fro in the whole earth.'),
(14, 38, 4, 10, 'For who trampled on the day of small things, They have rejoiced, And seen the tin weight in the hand of Zerubbabel, These seven are the eyes of Jehovah, They are going to and fro in all the land.’'),
(11, 38, 4, 10, 'For who despised the day of small things? and they rejoiced, and they saw the stone of tin in the hand of Zerubbabel, these seven; they the eyes of Jehovah running to and fro in all the earth.'),
(13, 38, 4, 10, 'Indeed, who despises the day of small things? For these seven shall rejoice, and shall see the plumb line in the hand of Zerubbabel. These are the eyes of Yahweh, which run back and forth through the whole earth.”'),
(10, 38, 4, 10, 'Indeed, who despises the day of small things? For these seven shall rejoice, and shall see the plumb line in the hand of Zerubbabel. These are the eyes of the LORD, which run back and forth through the whole earth.”'),
(1, 38, 4, 10, 'For who has despised the day of small things? But these seven eyes of the LORD, which scan the whole earth, will rejoice when they see the plumb line in the hand of Zerubbabel.”'),
(5, 38, 4, 10, 'For who has despised the little days? And they will rejoice and will see the silver and lead stone in the hand of Zerubbabel. These are the seven eyes of the Lord, which roam quickly through all the earth.'),
(7, 38, 4, 10, 'For who hath despised little days? and they shall rejoice, and shall see the tin plummet in the hand of Zorobabel. These are the seven eyes of the Lord, that run to and fro through the whole earth.'),
(4, 38, 4, 11, 'Then answered I, and said to him, What are these two olive trees on the right side of the candlestick and on the left side thereof?'),
(12, 38, 4, 11, 'Then I answered, and said to him, What are these two olive-trees upon the right side of the candlestick and upon its left side?'),
(3, 38, 4, 11, 'Then answered I, and said unto him, What are these two olive-trees upon the right side of the candlestick and upon the left side thereof?'),
(8, 38, 4, 11, 'Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?'),
(9, 38, 4, 11, 'Then answered I, and said unto him: ‘What are these two olive-trees upon the right side of the candlestick and upon the left side thereof?’'),
(6, 38, 4, 11, 'And I answered and said unto him, What are these two olive-trees on the right of the lamp-stand and on its left?'),
(14, 38, 4, 11, 'And I answer and say unto him, ‘What are these two olive-trees, on the right of the candlestick, and on its left?’'),
(11, 38, 4, 11, 'And I shall answer and say to him, What these two olive trees upon the right of the candlestick and upon its left?'),
(13, 38, 4, 11, 'Then I asked him, “What are these two olive trees on the right side of the lampstand and on the left side of it?”'),
(10, 38, 4, 11, 'Then I asked him, “What are these two olive trees on the right side of the lampstand and on the left side of it?”'),
(1, 38, 4, 11, 'Then I asked the angel, “What are the two olive trees on the right and left of the lampstand?”'),
(5, 38, 4, 11, 'And I responded and said to him, “What are these two olive trees to the right of the candlestick, and to its left?”'),
(7, 38, 4, 11, 'And I answered, and said to him: What are these two olive trees upon the right side of the candlestick, and upon the left side thereof?'),
(4, 38, 4, 12, 'And I answered again, and said to him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?'),
(12, 38, 4, 12, 'And I answered again, and said to him, What are these two olive branches which through the two golden pipes empty the golden oil out of themselves?'),
(3, 38, 4, 12, 'And I answered the second time, and said unto him, What are these two olive-branches, which are beside the two golden spouts, that empty the golden oil out of themselves?'),
(8, 38, 4, 12, 'And I answered the second time, and said unto him, What be these two olive branches, which are beside the two golden spouts, that empty the golden oil out of themselves?'),
(9, 38, 4, 12, 'And I answered the second time, and said unto him: ‘What are these two olive branches, which are beside the two golden spouts, that empty the golden oil out of themselves?’'),
(6, 38, 4, 12, 'And I answered the second time and said unto him, What are the two olive-branches which are beside the two golden tubes that empty the gold out of themselves?'),
(14, 38, 4, 12, 'And I answer a second time, and say unto him, ‘What are the two branches of the olive trees that, by means of the two golden pipes, are emptying out of themselves the oil?’'),
(11, 38, 4, 12, 'And I shall answer the second time, and say to him, What these two twigs of the olive trees which by the hand of the two tubes of gold emptying from them the gold?'),
(13, 38, 4, 12, 'I asked him the second time, “What are these two olive branches, which are beside the two golden spouts, that pour the golden oil out of themselves?”'),
(10, 38, 4, 12, 'I asked him the second time, “What are these two olive branches, which are beside the two golden spouts, that pour the golden oil out of themselves?”'),
(1, 38, 4, 12, 'And I questioned him further, “What are the two olive branches beside the two gold pipes from which the golden oil pours?”'),
(5, 38, 4, 12, 'And I responded a second time and said to him, “What are the two olive branches, which are next to the two golden ridges, in which are the pouring spouts of gold?”'),
(7, 38, 4, 12, 'And I answered again, and said to him: What are the two olive branches, that are by the two golden beaks, in which are the funnels of gold?'),
(4, 38, 4, 13, 'And he answered me and said, Know you not what these be? And I said, No, my lord.'),
(12, 38, 4, 13, 'And he answered me and said, Knowest thou not what these are? And I said, No, my lord.'),
(3, 38, 4, 13, 'And he answered me and said, Knowest thou not what these are? And I said, No, my lord.'),
(8, 38, 4, 13, 'And he answered me and said, Knowest thou not what these be? And I said, No, my lord.'),
(9, 38, 4, 13, 'And he answered me and said: ‘Knowest thou not what these are?’ And I said: ‘No, my lord.’'),
(6, 38, 4, 13, 'And he spoke to me, saying, Knowest thou not what these are? And I said, No, my lord.'),
(14, 38, 4, 13, 'And he speaketh unto me, saying, ‘Hast thou not known what these are?’ And I say, ‘No, my lord.’'),
(11, 38, 4, 13, 'And he will say to me, saying, Knewest thou not what these are? And saying, No, my lord.'),
(13, 38, 4, 13, 'He answered me, “Don’t you know what these are?” I said, “No, my lord.”'),
(10, 38, 4, 13, 'He answered me, “Do you not know what these are?” I said, “No, my lord.”'),
(1, 38, 4, 13, '“Do you not know what these are?” he inquired. “No, my lord,” I replied.'),
(5, 38, 4, 13, 'And he spoke to me, saying, “Do you not know what these are?” And I said, “No, my lord.”'),
(7, 38, 4, 13, 'And he spoke to me, saying: Knowest thou not what these are? And I said: No, my lord.'),
(4, 38, 4, 14, 'Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.'),
(12, 38, 4, 14, 'Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.'),
(3, 38, 4, 14, 'Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.'),
(8, 38, 4, 14, 'Then said he, These are the two sons of oil, that stand by the Lord of the whole earth.'),
(9, 38, 4, 14, 'Then said he: ‘These are the two anointed ones, that stand by the Lord of the whole earth.’'),
(6, 38, 4, 14, 'And he said, These are the two sons of oil, that stand before the Lord of the whole earth.'),
(14, 38, 4, 14, 'And he saith, ‘These are the two sons of the oil, who are standing by the Lord of the whole earth.’'),
(11, 38, 4, 14, 'And he will say, These the two sons of new oil standing by the Lord, of all the earth.'),
(13, 38, 4, 14, 'Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.”'),
(10, 38, 4, 14, 'Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.”'),
(1, 38, 4, 14, 'So he said, “These are the two anointed ones who are standing beside the Lord of all the earth.”'),
(5, 38, 4, 14, 'And he said, “These are the two sons of oil, who attend before the Sovereign of all the earth.”'),
(7, 38, 4, 14, 'And he said: These are two sons of oil who stand before the Lord of the whole earth.'),
(4, 38, 5, 1, 'Then I turned, and lifted up my eyes, and looked, and behold a flying roll.'),
(12, 38, 5, 1, 'Then I turned, and lifted up my eyes, and looked, and behold a flying roll.'),
(3, 38, 5, 1, 'Then again I lifted up mine eyes, and saw, and, behold, a flying roll.'),
(8, 38, 5, 1, 'Then again I lifted up mine eyes, and saw, and behold, a flying roll.'),
(9, 38, 5, 1, 'Then again I lifted up mine eyes, and saw, and behold a flying roll.'),
(6, 38, 5, 1, 'And I lifted up mine eyes again, and saw, and behold, a flying roll.'),
(14, 38, 5, 1, 'And I turn back, and lift up mine eyes, and look, and lo, a flying roll.'),
(11, 38, 5, 1, 'And I shall turn back and lift up mine eyes and see, and behold, a roll flying.'),
(13, 38, 5, 1, 'Then again I lifted up my eyes, and saw, and behold, a flying scroll.'),
(10, 38, 5, 1, 'Then again I lifted up my eyes, and saw, and look, a flying scroll.'),
(1, 38, 5, 1, 'Again I lifted up my eyes and saw before me a flying scroll.'),
(5, 38, 5, 1, 'And I turned and lifted up my eyes. And I saw, and behold, a book flying.'),
(7, 38, 5, 1, 'And I turned and lifted up my eyes: and I saw, and behold a volume flying.'),
(4, 38, 5, 2, 'And he said to me, What see you? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.'),
(12, 38, 5, 2, 'And he said to me, What seest thou? And I answered, I see a flying roll; its length is twenty cubits, and its breadth ten cubits.'),
(3, 38, 5, 2, 'And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.'),
(8, 38, 5, 2, 'And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.'),
(9, 38, 5, 2, 'And he said unto me: ‘What seest thou?’ And I answered: ‘I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.’'),
(6, 38, 5, 2, 'And he said unto me, What seest thou? And I said, I see a flying roll: the length thereof is twenty cubits, and the breadth thereof ten cubits.'),
(14, 38, 5, 2, 'And he saith unto me, ‘What art thou seeing?’ And I say, ‘I am seeing a flying roll, its length twenty by the cubit, and its breadth ten by the cubit.’'),
(11, 38, 5, 2, 'And he will say to me, What seest thou? And saying, I see a roll flying; its length twenty by the cubit, and its breadth, ten by the cubit.'),
(13, 38, 5, 2, 'He said to me, “What do you see?” I answered, “I see a flying scroll; its length is twenty cubits, and its breadth ten cubits.”'),
(10, 38, 5, 2, 'He said to me, “What do you see?” I answered, “I see a flying scroll; its length is twenty-nine feet six inches, and its breadth fourteen feet nine inches.”'),
(1, 38, 5, 2, '“What do you see?” asked the angel. “I see a flying scroll,” I replied, “twenty cubits long and ten cubits wide.”'),
(5, 38, 5, 2, 'And he said to me, “What do you see?” And I said, “I see a book flying. Its length is twenty cubits, and its width is ten cubits.”'),
(7, 38, 5, 2, 'And he said to me: What seest thou? And I said: I see a volume flying: the length thereof is twenty cubits, and the breadth thereof ten cubits.'),
(4, 38, 5, 3, 'Then said he to me, This is the curse that goes forth over the face of the whole earth: for every one that steals shall be cut off as on this side according to it; and every one that swears shall be cut off as on that side according to it.'),
(12, 38, 5, 3, 'Then said he to me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.'),
(3, 38, 5, 3, 'Then said he unto me, This is the curse that goeth forth over the face of the whole land: for every one that stealeth shall be cut off on the one side according to it; and every one that sweareth shall be cut off on the other side according to it.'),
(8, 38, 5, 3, 'Then said he unto me, This is the curse that goeth forth over the face of the whole land: for every one that stealeth shall be purged out on the one side according to it; and every one that sweareth shall be purged out on the other side according to it.'),
(9, 38, 5, 3, 'Then said he unto me: ‘This is the curse that goeth forth over the face of the whole land; for every one that stealeth shall be swept away on the one side like it; and every one that sweareth shall be swept away on the other side like it.'),
(6, 38, 5, 3, 'And he said unto me, This is the curse that goeth forth over the face of the whole land: for every one that stealeth shall be cut off according to it on this side; and every one that sweareth shall be cut off according to it on that side.'),
(14, 38, 5, 3, 'And he saith unto me, ‘This is the execration that is going forth over the face of all the land, for every one who is stealing, on the one side, according to it, hath been declared innocent, and every one who hath sworn, on the other side, according to it, hath been declared innocent.'),
(11, 38, 5, 3, 'And he will say to me, This the curse going forth upon the face of all the earth: for every one stealing from thence was empty like it; and every one swearing from this was empty like it.'),
(13, 38, 5, 3, 'Then he said to me, “This is the curse that goes out over the surface of the whole land; for everyone who steals shall be cut off according to it on the one side; and everyone who swears falsely shall be cut off according to it on the other side.'),
(10, 38, 5, 3, 'Then he said to me, “This is the curse that goes out over the surface of the whole land; for everyone who steals shall be cut off according to it on the one side; and everyone who swears falsely shall be cut off according to it on the other side.'),
(1, 38, 5, 3, 'Then he told me, “This is the curse that is going out over the face of all the land, for according to one side of the scroll, every thief will be removed; and according to the other side, every perjurer will be removed.'),
(5, 38, 5, 3, 'And he said to me, “This is the curse that goes forth over the face of the whole earth. For every thief will be judged, just as it has been written there, and everyone who swears by this, will be judged in like manner.”'),
(7, 38, 5, 3, 'And he said to me: This is the curse that goeth forth over the face of the earth: for every thief shall be judged as is there written: and every one that sweareth in like manner shall be judged by it.'),
(4, 38, 5, 4, 'I will bring it forth, said the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that swears falsely by my name: and it shall remain in the middle of his house, and shall consume it with the timber thereof and the stones thereof.'),
(12, 38, 5, 4, 'I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with its timber and its stones.'),
(3, 38, 5, 4, 'I will cause it to go forth, saith Jehovah of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name; and it shall abide in the midst of his house, and shall consume it with the timber thereof and the stones thereof.'),
(8, 38, 5, 4, 'I will cause it to go forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall abide in the midst of his house, and shall consume it with the timber thereof and the stones thereof.'),
(9, 38, 5, 4, 'I cause it to go forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by My name; and it shall abide in the midst of his house, and shall consume it with the timber thereof and the stones thereof.’'),
(6, 38, 5, 4, 'I will cause it to go forth, saith Jehovah of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name; and it shall lodge in the midst of his house, and shall consume it with the timber thereof and the stones thereof.'),
(14, 38, 5, 4, '‘I have brought it out—an affirmation of Jehovah of Hosts—and it hath come in unto the house of the thief, and unto the house of him who hath sworn in My name to a falsehood, and it hath remained in the midst of his house, and hath consumed it, both its wood and its stones.’'),
(11, 38, 5, 4, 'I brought it forth, says Jehovah of armies, and it came into the house of the thief, and into the house of him swearing for falsehood in my name: and it lodged in the midst of his house, and it finished it and its wood and its stones.'),
(13, 38, 5, 4, 'I will cause it to go out,” says Yahweh of Armies, “and it will enter into the house of the thief, and into the house of him who swears falsely by my name; and it will remain in the midst of his house, and will destroy it with its timber and its stones.”'),
(10, 38, 5, 4, 'I will cause it to go out,” says the LORD of hosts, “and it will enter into the house of the thief, and into the house of him who swears falsely by my name; and it will remain in the midst of his house, and will destroy it with its timber and its stones.”'),
(1, 38, 5, 4, 'I will send it out, declares the LORD of Hosts, and it will enter the house of the thief and the house of him who swears falsely by My name. It will remain inside his house and destroy it, down to its timbers and stones.”'),
(5, 38, 5, 4, 'I will bring it forth, says the Lord of hosts, and it will approach to the house of the thief, and to the house of him who swears falsely by my name, and it will remain in the midst of his house and will consume it, with its wood and its stones.'),
(7, 38, 5, 4, 'I will bring it forth, saith the Lord of hosts: and it shall come to the house of the thief, and to the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.'),
(4, 38, 5, 5, 'Then the angel that talked with me went forth, and said to me, Lift up now your eyes, and see what is this that goes forth.'),
(12, 38, 5, 5, 'Then the angel that talked with me went forth, and said to me, Lift up now thy eyes, and see what is this that goeth forth.'),
(3, 38, 5, 5, 'Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.'),
(8, 38, 5, 5, 'Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.'),
(9, 38, 5, 5, 'Then the angel that spoke with me went forth, and said unto me: ‘Lift up now thine eyes, and see what is this that goeth forth.’'),
(6, 38, 5, 5, 'And the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.'),
(14, 38, 5, 5, 'And the messenger who is speaking with me goeth forth, and saith unto me, ‘Lift up, I pray thee, thine eyes, and see what is this that is coming forth?’'),
(11, 38, 5, 5, 'And the messenger speaking with me will go forth and say to me, Lift up now thine eyes and see what this going forth.'),
(13, 38, 5, 5, 'Then the angel who talked with me came forward, and said to me, “Lift up now your eyes, and see what is this that is appearing.”'),
(10, 38, 5, 5, 'Then the angel who talked with me came forward, and said to me, “Lift up now your eyes, and see what is this that is appearing.”'),
(1, 38, 5, 5, 'Then the angel who was speaking with me came forward and told me, “Now lift up your eyes and see what is approaching.”'),
(5, 38, 5, 5, 'And the angel had departed, who was speaking with me. And he said to me, “Lift up your eyes, and see what this is, that goes forth.”'),
(7, 38, 5, 5, 'And the angel went forth that spoke in me, and he said to me: Lift up thy eyes, and see what this is, that goeth forth.'),
(4, 38, 5, 6, 'And I said, What is it? And he said, This is an ephah that goes forth. He said moreover, This is their resemblance through all the earth.'),
(12, 38, 5, 6, 'And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.'),
(3, 38, 5, 6, 'And I said, What is it? And he said, This is the ephah that goeth forth. He said moreover, This is their appearance in all the land'),
(8, 38, 5, 6, 'And I said, What is it? And he said, This is the ephah that goeth forth. He said moreover, This is their resemblance in all the land:'),
(9, 38, 5, 6, 'And I said: ‘What is it?’ And he said: ‘This is the measure that goeth forth.’ He said moreover: ‘This is their eye in all the land—'),
(6, 38, 5, 6, 'And I said, What is it? And he said, This is the ephah that goeth forth. And he said, This is their resemblance in all the land.'),
(14, 38, 5, 6, 'And I say, ‘What is it?’ And he saith, ‘This—the ephah that is coming forth.’ And he saith, ‘This is their aspect in all the land.'),
(11, 38, 5, 6, 'And saying, What is it? And he will say to me, This the ephah going forth. And he will say, This their eye in all the earth.'),
(13, 38, 5, 6, 'I said, “What is it?” He said, “This is the ephah basket that is appearing.” He said moreover, “This is their appearance in all the land'),
(10, 38, 5, 6, 'And I said, “What is it?” And he said, “This is the ephah basket that is appearing.” And he said moreover, “This is their iniquity throughout the land.”'),
(1, 38, 5, 6, '“What is it?” I asked. And he replied, “A measuring basket is going forth.” Then he continued, “This is their iniquity in all the land.”'),
(5, 38, 5, 6, 'And I said, “What, then, is it?” And he said, “This is a container going forth.” And he said, “This is their eye in all the earth.”'),
(7, 38, 5, 6, 'And I said: What is it? And he said: This is a vessel going forth. And he said: This is their eye in all the earth.'),
(4, 38, 5, 7, 'And, behold, there was lifted up a talent of lead: and this is a woman that sits in the middle of the ephah.'),
(12, 38, 5, 7, 'And behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.'),
(3, 38, 5, 7, '(and, behold, there was lifted up a talent of lead); and this is a woman sitting in the midst of the ephah.'),
(8, 38, 5, 7, '(and behold, there was lifted up a talent of lead:) and this is a woman sitting in the midst of the ephah.'),
(9, 38, 5, 7, 'and, behold, there was lifted up a round piece of lead—and this is a woman sitting in the midst of the measure.’'),
(6, 38, 5, 7, 'And behold, there was lifted up a round plate of lead; and this is a woman that sitteth in the midst of the ephah.'),
(14, 38, 5, 7, 'And lo, a cake of lead lifted up; and this is a woman sitting in the midst of the ephah.’'),
(11, 38, 5, 7, 'And behold, a talent of lead was lifted up: and this one woman sitting in the midst of the ephah.'),
(13, 38, 5, 7, '(and behold, a talent of lead was lifted up); and this is a woman sitting in the midst of the ephah basket.”'),
(10, 38, 5, 7, 'And look, a lead cover was raised up, and there was a woman sitting in the basket.'),
(1, 38, 5, 7, 'And behold, the cover of lead was raised, and there was a woman sitting inside the basket.'),
(5, 38, 5, 7, 'And behold, a talent of lead was being carried; and behold, one woman sitting in the middle of the container.'),
(7, 38, 5, 7, 'And behold a talent of lead was carried, and behold a woman sitting in the midst of the vessel.'),
(4, 38, 5, 8, 'And he said, This is wickedness. And he cast it into the middle of the ephah; and he cast the weight of lead on the mouth thereof.'),
(12, 38, 5, 8, 'And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon its mouth.'),
(3, 38, 5, 8, 'And he said, This is Wickedness: and he cast her down into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.'),
(8, 38, 5, 8, 'And he said, This is Wickedness; and he cast her down into the midst of the ephah: and he cast the weight of lead upon the mouth thereof.'),
(9, 38, 5, 8, 'And he said: ‘This is Wickedness.’ And he cast her down into the midst of the measure, and he cast the weight of lead upon the mouth thereof.'),
(6, 38, 5, 8, 'And he said, This is Wickedness: and he cast her into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.'),
(14, 38, 5, 8, 'And he saith, ‘This is the wicked woman.’ And he casteth her unto the midst of the ephah, and casteth the weight of lead on its mouth.'),
(11, 38, 5, 8, 'And he will say, This injustice. And he will cast her into the midst of the ephah; and he will cast a stone of lead upon its mouth.'),
(13, 38, 5, 8, 'He said, “This is Wickedness;” and he threw her down into the midst of the ephah basket; and he threw the weight of lead on its mouth.'),
(10, 38, 5, 8, 'And he said, “This is Wickedness;” and he threw her down into the midst of the ephah basket; and he placed the lead cover over its mouth.'),
(1, 38, 5, 8, '“This is Wickedness,” he said. And he shoved her down into the basket, pushing down the lead cover over its opening.'),
(5, 38, 5, 8, 'And he said, “This is impiety.” And he cast her into the middle of the container, and he sent the weight of lead into its mouth.'),
(7, 38, 5, 8, 'And he said: This is wickedness. And he cast her into the midst of the vessel, and cast the weight of lead upon the mouth thereof.'),
(4, 38, 5, 9, 'Then lifted I up my eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.'),
(12, 38, 5, 9, 'Then I lifted up my eyes, and looked and behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.'),
(3, 38, 5, 9, 'Then lifted I up mine eyes, and saw, and, behold, there came forth two women, and the wind was in their wings; now they had wings like the wings of a stork; and they lifted up the ephah between earth and heaven.'),
(8, 38, 5, 9, 'Then lifted I up mine eyes, and saw, and behold, there came forth two women, and the wind was in their wings; now they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.'),
(9, 38, 5, 9, 'Then lifted I up mine eyes, and saw, and, behold, there came forth two women, and the wind was in their wings; for they had wings like the wings of a stork; and they lifted up the measure between the earth and the heaven.'),
(6, 38, 5, 9, 'And I lifted up mine eyes, and saw, and behold, there came out two women, and the wind was in their wings; and they had wings like the wings of a stork; and they lifted up the ephah between the earth and the heavens.'),
(14, 38, 5, 9, 'And I lift up mine eyes, and see, and lo, two women are coming forth, and wind in their wings; and they have wings like wings of the stork, and they lift up the ephah between the earth and the heavens.'),
(11, 38, 5, 9, 'And I shall lift up mine eyes and see, and behold, two women will come forth, and the wind in their wings; and to them wings as the wings of the stork; and they shall lift up the ephah between the earth and between the heavens.'),
(13, 38, 5, 9, 'Then lifted I up my eyes, and saw, and behold, there were two women, and the wind was in their wings. Now they had wings like the wings of a stork, and they lifted up the ephah basket between earth and the sky.'),
(10, 38, 5, 9, 'Then lifted I up my eyes, and saw, and look, there were two women, and the wind was in their wings. Now they had wings like the wings of a stork, and they lifted up the ephah basket between earth and the sky.'),
(1, 38, 5, 9, 'Then I lifted up my eyes and saw two women approaching, with the wind in their wings. Their wings were like those of a stork, and they lifted up the basket between heaven and earth.'),
(5, 38, 5, 9, 'And I lifted up my eyes and I saw. And behold, two women were departing, and a spirit was in their wings, and they had wings like the wings of a kite, and they lifted up the container between earth and heaven.'),
(7, 38, 5, 9, 'And I lifted up my eyes and looked: and behold there came out two women, and wind was in their wings, and they had wings like the wings of a kite: and they lifted up the vessel between the earth and the heaven.'),
(4, 38, 5, 10, 'Then said I to the angel that talked with me, Where do these bear the ephah?'),
(12, 38, 5, 10, 'Then said I to the angel that talked with me, Whither do these bear the ephah?'),
(3, 38, 5, 10, 'Then said I to the angel that talked with me, Whither do these bear the ephah?'),
(8, 38, 5, 10, 'Then said I to the angel that talked with me, Whither do these bear the ephah?'),
(9, 38, 5, 10, 'Then said I to the angel that spoke with me: ‘Whither do these bear the measure?’'),
(6, 38, 5, 10, 'And I said to the angel that talked with me, Whither do these carry the ephah?'),
(14, 38, 5, 10, 'And I say unto the messenger who is speaking with me, ‘Whither are they causing the ephah to go?’'),
(11, 38, 5, 10, 'And saying to the messenger speaking with me, Whither do they carry the ephah?'),
(13, 38, 5, 10, 'Then I said to the angel who talked with me, “Where are these carrying the ephah basket?”'),
(10, 38, 5, 10, 'Then said I to the angel who talked with me, “Where are these carrying the ephah basket?”'),
(1, 38, 5, 10, '“Where are they taking the basket?” I asked the angel who was speaking with me.'),
(5, 38, 5, 10, 'And I said to the angel who was speaking with me, “Where are they taking the container?”'),
(7, 38, 5, 10, 'And I said to the angel that spoke in me: Whither do these carry the vessel?'),
(4, 38, 5, 11, 'And he said to me, To build it an house in the land of Shinar: and it shall be established, and set there on her own base.'),
(12, 38, 5, 11, 'And he said to me, To build for it a house in the land of Shinar: and it shall be established, and set there upon her own base.'),
(3, 38, 5, 11, 'And he said unto me, To build her a house in the land of Shinar: and when it is prepared, she shall be set there in her own place.'),
(8, 38, 5, 11, 'And he said unto me, To build her an house in the land of Shinar: and when it is prepared, she shall be set there in her own place.'),
(9, 38, 5, 11, 'And he said unto me: ‘To build her a house in the land of Shinar; and when it is prepared, she shall be set there in her own place.'),
(6, 38, 5, 11, 'And he said unto me, To build it a house in the land of Shinar; and it shall be established, and set there upon its own base.'),
(14, 38, 5, 11, 'And he saith unto me, ‘To build to it a house in the land of Shinar.’ And it hath been prepared and hath been placed there on its base.'),
(11, 38, 5, 11, 'And he will say to me, To build for it a house in the land of Shiner: and it was prepared, and set there upon her base.'),
(13, 38, 5, 11, 'He said to me, “To build her a house in the land of Shinar. When it is prepared, she will be set there in her own place.”'),
(10, 38, 5, 11, 'He said to me, “To build her a house in the land of Shinar. When it is prepared, she will be set there in her own place.”'),
(1, 38, 5, 11, '“To build a house for it in the land of Shinar,” he told me. “And when it is ready, the basket will be set there on its pedestal.”'),
(5, 38, 5, 11, 'And he said to me, “To a house that may be built for it in the land of Shinar, and so that it may be established and set there upon its own base.”'),
(7, 38, 5, 11, 'And he said to me: That a house may be built for it in the land of Sennaar, and that it may be established, and set there upon its own basis.'),
(4, 38, 6, 1, 'And I turned, and lifted up my eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.'),
(12, 38, 6, 1, 'And I turned, and lifted up my eyes, and looked, and behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.'),
(3, 38, 6, 1, 'And again I lifted up mine eyes, and saw, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.'),
(8, 38, 6, 1, 'And again I lifted up mine eyes, and saw, and behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.'),
(9, 38, 6, 1, 'And again I lifted up mine eyes, and saw, and, behold, there came four chariots out from between the two mountains; and the mountains were mountains of brass.'),
(6, 38, 6, 1, 'And I lifted up mine eyes again, and saw, and behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.'),
(14, 38, 6, 1, 'And I turn back, and lift up mine eyes, and look, and lo, four chariots are coming forth from between two of the mountains, and the mountains are mountains of brass.'),
(11, 38, 6, 1, 'And I shall turn back and lift up mine eyes and see, and behold, four chariots going forth from between two mountains; and the mountains, mountains of brass.'),
(13, 38, 6, 1, 'Again I lifted up my eyes, and saw, and behold, four chariots came out from between two mountains; and the mountains were mountains of brass.'),
(10, 38, 6, 1, 'Again I lifted up my eyes, and saw, and look, four chariots came out from between two mountains; and the mountains were mountains of bronze.'),
(1, 38, 6, 1, 'And again I lifted up my eyes and saw four chariots coming out from between two mountains—mountains of bronze.'),
(5, 38, 6, 1, 'And I turned, and I lifted up my eyes and I saw. And behold, four four-horse chariots went out from the middle of two mountains. And the mountains were mountains of brass.'),
(7, 38, 6, 1, 'And I turned, and lifted up my eyes, and saw: and behold four chariots came out from the midst of two mountains: and the mountains were mountains of brass.'),
(4, 38, 6, 2, 'In the first chariot were red horses; and in the second chariot black horses;'),
(12, 38, 6, 2, 'In the first chariot were red horses; and in the second chariot black horses;'),
(3, 38, 6, 2, 'In the first chariot were red horses; and in the second chariot black horses;'),
(8, 38, 6, 2, 'In the first chariot were red horses; and in the second chariot black horses;'),
(9, 38, 6, 2, 'In the first chariot were red horses; and in the second chariot black horses;'),
(6, 38, 6, 2, 'In the first chariot were red horses; and in the second chariot black horses;'),
(14, 38, 6, 2, 'In the first chariot are red horses, and in the second chariot brown horses,'),
(11, 38, 6, 2, 'In the first chariot, red horses; and in the second chariot, black horses;'),
(13, 38, 6, 2, 'In the first chariot were red horses; in the second chariot black horses;'),
(10, 38, 6, 2, 'In the first chariot were red horses; in the second chariot black horses;'),
(1, 38, 6, 2, 'The first chariot had red horses, the second black horses,'),
(5, 38, 6, 2, 'In the first chariot were red horses, and in the second chariot were black horses,'),
(7, 38, 6, 2, 'In the first chariot were red horses, and in the second chariot black horses.'),
(4, 38, 6, 3, 'And in the third chariot white horses; and in the fourth chariot spotted and bay horses.'),
(12, 38, 6, 3, 'And in the third chariot white horses; and in the fourth chariot grizzled and bay horses.'),
(3, 38, 6, 3, 'and in the third chariot white horses; and in the fourth chariot grizzled strong horses.'),
(8, 38, 6, 3, 'and in the third chariot white horses; and in the fourth chariot grisled bay horses.'),
(9, 38, 6, 3, 'and in the third chariot white horses; and in the fourth chariot grizzled bay horses.'),
(6, 38, 6, 3, 'and in the third chariot white horses; and in the fourth chariot grisled, strong horses.'),
(14, 38, 6, 3, 'and in the third chariot white horses, and in the fourth chariot strong grisled horses.'),
(11, 38, 6, 3, 'And in the third chariot, white horses and in the fourth chariot, horses sprinkled with spots, and fleet.'),
(13, 38, 6, 3, 'in the third chariot white horses; and in the fourth chariot dappled horses, all of them powerful.'),
(10, 38, 6, 3, 'in the third chariot white horses; and in the fourth chariot dappled horses, all of them powerful.'),
(1, 38, 6, 3, 'the third white horses, and the fourth dappled horses—all of them strong.'),
(5, 38, 6, 3, 'and in the third chariot were white horses, and in the fourth chariot were speckled horses, and they were strong.'),
(7, 38, 6, 3, 'And in the third chariot white horses, and in the fourth chariot grisled horses, and strong ones.'),
(4, 38, 6, 4, 'Then I answered and said to the angel that talked with me, What are these, my lord?'),
(12, 38, 6, 4, 'Then I answered and said to the angel that talked with me, What are these, my lord?'),
(3, 38, 6, 4, 'Then I answered and said unto the angel that talked with me, What are these, my lord?'),
(8, 38, 6, 4, 'Then I answered and said unto the angel that talked with me, What are these, my lord?'),
(9, 38, 6, 4, 'Then I answered and said unto the angel that spoke with me: ‘What are these, my lord?’'),
(6, 38, 6, 4, 'And I spoke and said unto the angel that talked with me, What are these, my lord?'),
(14, 38, 6, 4, 'And I answer and say unto the messenger who is speaking with me, ‘What are these, my lord?’'),
(11, 38, 6, 4, 'And I shall answer and say to the messenger speaking with me, What are these, my lord?'),
(13, 38, 6, 4, 'Then I asked the angel who talked with me, “What are these, my lord?”'),
(10, 38, 6, 4, 'Then I asked the angel who talked with me, “What are these, my lord?”'),
(1, 38, 6, 4, 'So I inquired of the angel who was speaking with me, “What are these, my lord?”'),
(5, 38, 6, 4, 'And I responded and said to the angel who was speaking with me, “What are these, my lord?”'),
(7, 38, 6, 4, 'And I answered, and said to the an- gel that spoke in me: What are these, my lord?'),
(4, 38, 6, 5, 'And the angel answered and said to me, These are the four spirits of the heavens, which go forth from standing before the LORD of all the earth.'),
(12, 38, 6, 5, 'And the angel answered and said to me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.'),
(3, 38, 6, 5, 'And the angel answered and said unto me, These are the four winds of heaven, which go forth from standing before the Lord of all the earth.'),
(8, 38, 6, 5, 'And the angel answered and said unto me, These are the four winds of heaven, which go forth from standing before the Lord of all the earth.'),
(9, 38, 6, 5, 'And the angel answered and said unto me: ‘These chariots go forth to the four winds of heaven, after presenting themselves before the Lord of all the earth.'),
(6, 38, 6, 5, 'And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.'),
(14, 38, 6, 5, 'And the messenger answereth and saith unto me, ‘These are four spirits of the heavens coming forth from presenting themselves before the Lord of the whole earth.'),
(11, 38, 6, 5, 'And the messenger will answer and say to me, These the four spirits of the heavens going forth from standing before the Lord of all the earth.'),
(13, 38, 6, 5, 'The angel answered me, “These are the four winds of the sky, which go forth from standing before the Lord of all the earth.'),
(10, 38, 6, 5, 'The angel answered me, “These are the four winds of the sky, which go forth from standing before the Lord of all the earth.'),
(1, 38, 6, 5, 'And the angel told me, “These are the four spirits of heaven, going forth from their station before the Lord of all the earth.'),
(5, 38, 6, 5, 'And the angel answered and said to me, “These are the four winds of heaven, which go forth to stand in the presence of the Sovereign of all the earth.”'),
(7, 38, 6, 5, 'And the angel answered, and said to me: These are the four winds of the heaven, which go forth to stand before the Lord of all the earth.'),
(4, 38, 6, 6, 'The black horses which are therein go forth into the north country; and the white go forth after them; and the spotted go forth toward the south country.'),
(12, 38, 6, 6, 'The black horses which are therein go forth into the north country; and the white go forth after them; and the grizzled go forth towards the south country.'),
(3, 38, 6, 6, 'The chariot wherein are the black horses goeth forth toward the north country; and the white went forth after them; and the grizzled went forth toward the south country.'),
(8, 38, 6, 6, 'The chariot wherein are the black horses goeth forth toward the north country; and the white went forth after them; and the grisled went forth toward the south country.'),
(9, 38, 6, 6, 'That wherein are the black horses goeth forth toward the north country; and the white went forth after them; and the grizzled went forth toward the south country;'),
(6, 38, 6, 6, 'That in which are the black horses goeth forth into the north country; and the white go forth after them; and the grisled go forth towards the south country;'),
(14, 38, 6, 6, 'The brown horses that are therein, are coming forth unto the land of the north; and the white have come forth unto their hinder part; and the grisled have come forth unto the land of the south;'),
(11, 38, 6, 6, 'The black horses which are in it, going forth into the land of the north; and the white went forth after them; and the sprinkled with spots went forth to the land of the south.'),
(13, 38, 6, 6, 'The one with the black horses goes out toward the north country; and the white went out after them; and the dappled went forth toward the south country.”'),
(10, 38, 6, 6, 'The one with the black horses goes out toward the north country; and the white went out after them; and the dappled went forth toward the south country.”'),
(1, 38, 6, 6, 'The one with the black horses is going toward the land of the north, the one with the white horses toward the west, and the one with the dappled horses toward the south.”'),
(5, 38, 6, 6, 'The one with the black horses was departing into the land of the North, and the white went forth after them, and the speckled went forth towards the land of the South.'),
(7, 38, 6, 6, 'That in which were the black horses went forth into the land of the north, and the white went forth after them: and the grisled went forth to the land of the south.'),
(4, 38, 6, 7, 'And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.'),
(12, 38, 6, 7, 'And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Go hence, walk to and fro through the earth. So they walked to and fro through the earth.'),
(3, 38, 6, 7, 'And the strong went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.'),
(8, 38, 6, 7, 'And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.'),
(9, 38, 6, 7, 'and the bay went forth’. And they sought to go that they might walk to and fro through the earth; and he said: ‘Get you hence, walk to and fro through the earth.’ So they walked to and fro through the earth.'),
(6, 38, 6, 7, 'and the strong go forth, and seek to go that they may walk to and fro through the earth. And he said, Go, walk to and fro through the earth. And they walked to and fro through the earth.'),
(14, 38, 6, 7, 'and the strong ones have come forth, and they seek to go to walk up and down in the earth;’ and he saith, ‘Go, walk up and down in the earth;’ and they walk up and down in the earth.'),
(11, 38, 6, 7, 'And the fleet went forth and they will seek to go in order to go to and fro in the earth: and he will say, Go; go to and fro in the earth. And they will go to and fro in the earth.'),
(13, 38, 6, 7, 'The strong went out, and sought to go that they might walk back and forth through the earth: and he said, “Go around and through the earth!” So they walked back and forth through the earth.'),
(10, 38, 6, 7, 'The strong went out, and sought to go that they might walk back and forth through the earth: and he said, “Go around and through the earth.” So they walked back and forth through the earth.'),
(1, 38, 6, 7, 'As the strong horses went out, they were eager to go and patrol the earth; and the LORD said, “Go and patrol the earth.” So they patrolled the earth.'),
(5, 38, 6, 7, 'Yet those who were the most strong, went out, and sought to go and to roam quickly through all the earth. And he said, “Go, walk throughout the earth.” And they walked throughout the earth.'),
(7, 38, 6, 7, 'And they that were most strong, went out, and sought to go, and to run to and fro through all the earth. And he said: Go, walk throughout the earth : and they walked throughout the earth.'),
(4, 38, 6, 8, 'Then cried he on me, and spoke to me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.'),
(12, 38, 6, 8, 'Then he cried upon me, and spoke to me, saying, Behold, these that go towards the north country have quieted my spirit in the north country.'),
(3, 38, 6, 8, 'Then cried he to me, and spake unto me, saying, Behold, they that go toward the north country have quieted my spirit in the north country.'),
(8, 38, 6, 8, 'Then cried he upon me, and spake unto me, saying, Behold, they that go toward the north country have quieted my spirit in the north country.'),
(9, 38, 6, 8, 'Then cried he upon me, and spoke unto me, saying: ‘Behold, they that go toward the north country have eased My spirit in the north country.’'),
(6, 38, 6, 8, 'And he cried unto me, and spoke unto me, saying, See, these that go forth towards the north country have quieted my spirit in the north country.'),
(14, 38, 6, 8, 'And he calleth me, and speaketh unto me, saying, ‘See, those coming forth unto the land of the north have caused My Spirit to rest in the land of the north.’'),
(11, 38, 6, 8, 'And he will cry out with me, and speak to me, saying, See them going forth to the land of the north; they caused my spirit to rest in the land of the north.'),
(13, 38, 6, 8, 'Then he called to me, and spoke to me, saying, “Behold, those who go toward the north country have quieted my spirit in the north country.”'),
(10, 38, 6, 8, 'Then he called to me, and spoke to me, saying, “Look, those who go toward the north country have quieted my spirit in the north country.”'),
(1, 38, 6, 8, 'Then the LORD summoned me and said, “Behold, those going to the land of the north have given rest to My Spirit in the land of the north.”'),
(5, 38, 6, 8, 'And he called me and spoke with me, saying, “Behold, those who go forth to the land of the North, have quieted my spirit in the land of the North.”'),
(7, 38, 6, 8, 'And he called me, and spoke to me, saying: Behold they that go forth into the land of the north, have quieted my spirit in the land of the north.'),
(4, 38, 6, 9, 'And the word of the LORD came to me, saying,'),
(12, 38, 6, 9, 'And the word of the LORD came to me, saying,'),
(3, 38, 6, 9, 'And the word of Jehovah came unto me, saying,'),
(8, 38, 6, 9, 'And the word of the LORD came unto me, saying,'),
(9, 38, 6, 9, 'And the word of the LORD came unto me, saying:'),
(6, 38, 6, 9, 'And the word of Jehovah came unto me, saying,'),
(14, 38, 6, 9, 'And there is a word of Jehovah unto me, saying,'),
(11, 38, 6, 9, 'And the word of Jehovah will be to me, saying,'),
(13, 38, 6, 9, 'The word of Yahweh came to me, saying,'),
(10, 38, 6, 9, 'The word of the LORD came to me, saying,'),
(1, 38, 6, 9, 'The word of the LORD also came to me, saying,'),
(5, 38, 6, 9, 'And the word of the Lord came to me, saying:'),
(7, 38, 6, 9, 'And the word of the Lord came to me, saying :'),
(4, 38, 6, 10, 'Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come you the same day, and go into the house of Josiah the son of Zephaniah;'),
(12, 38, 6, 10, 'Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, who are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;'),
(3, 38, 6, 10, 'Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah; and come thou the same day, and go into the house of Josiah the son of Zephaniah, whither they are come from Babylon;'),
(8, 38, 6, 10, 'Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah; and come thou the same day, and go into the house of Josiah the son of Zephaniah, whither they are come from Babylon;'),
(9, 38, 6, 10, 'Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, that are come from Babylon; and come thou the same day, and go into the house of Josiah the son of Zephaniah;'),
(6, 38, 6, 10, 'Take [gifts] of them of the captivity, of Heldai, of Tobijah, and of Jedaiah, and come thou the same day, and enter into the house of Josiah the son of Zephaniah, whither they are come from Babylon;'),
(14, 38, 6, 10, 'to take of the captivity (who came from Babylon) from Heldai, from Tobijah, and from Jedaiah, ‘and thou hast come in—thou, in that day, yea, thou hast come into the house of Josiah son of Zephaniah,'),
(11, 38, 6, 10, 'Take from the captivity, from Heldai, from Tobijah, and from Jedaiah, which came from Babel, and come thou in that day and go into the house of Josiah son of Zephaniah;'),
(13, 38, 6, 10, '“Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah; and come the same day, and go into the house of Josiah the son of Zephaniah, where they have come from Babylon.'),
(10, 38, 6, 10, '“Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah; and come the same day, and go into the house of Josiah the son of Zephaniah, where they have come from Babylon.'),
(1, 38, 6, 10, '“Take an offering from the exiles—from Heldai, Tobijah, and Jedaiah, who have arrived from Babylon—and go that same day to the house of Josiah son of Zephaniah.'),
(5, 38, 6, 10, 'From those of the captivity, take from Heldai, and from Tobijah, and from Jedaiah. You will approach in that day, and you will go into the house of Josiah, the son of Zephaniah, who came from Babylon.'),
(7, 38, 6, 10, 'Take of them of the captivity, of Holdai, and of Tobias, and of Idaias; thou shalt come in that day, and shalt go into the house of Josias, the son of Sophonias, who came out of Babylon.'),
(4, 38, 6, 11, 'Then take silver and gold, and make crowns, and set them on the head of Joshua the son of Josedech, the high priest;'),
(12, 38, 6, 11, 'Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest.'),
(3, 38, 6, 11, 'yea, take of them silver and gold, and make crowns, and set them upon the head of Joshua the son of Jehozadak, the high priest;'),
(8, 38, 6, 11, 'yea, take of them silver and gold, and make crowns, and set them upon the head of Joshua the son of Jehozadak, the high priest;'),
(9, 38, 6, 11, 'yea, take silver and gold, and make crowns, and set the one upon the head of Joshua the son of Jehozadak, the high priest;'),
(6, 38, 6, 11, 'yea, take silver and gold, and make crowns, and set [them] upon the head of Joshua the son of Jehozadak, the high priest;'),
(14, 38, 6, 11, 'and thou hast taken silver and gold, and hast made a crown, and hast placed on the head of Joshua son of Josedech, the high priest,'),
(11, 38, 6, 11, 'And take silver and gold and make crowns, and set upon the head of Joshua, son of Josedeck the great priest;'),
(13, 38, 6, 11, 'Yes, take silver and gold, and make crowns, and set them on the head of Joshua the son of Jehozadak, the high priest;'),
(10, 38, 6, 11, 'Take silver and gold, and make a crown, and set it on the head of Joshua the son of Jehozadak, the high priest;'),
(1, 38, 6, 11, 'Take silver and gold, make an ornate crown, and set it on the head of the high priest, Joshua son of Jehozadak.'),
(5, 38, 6, 11, 'And you will take gold and silver; and you will make crowns, and you will set them on the head of Jesus the son of Jehozadak, the high priest.'),
(7, 38, 6, 11, 'And thou shalt take gold and silver: and shalt make crowns, and thou shalt set them on the head of Jesus the son of Josedec, the high priest.'),
(4, 38, 6, 12, 'And speak to him, saying, Thus speaks the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:'),
(12, 38, 6, 12, 'And speak to him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD;'),
(3, 38, 6, 12, 'and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the temple of Jehovah;'),
(8, 38, 6, 12, 'and speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold, the man whose name is the Branch; and he shall grow up out of his place, and he shall build the temple of the LORD:'),
(9, 38, 6, 12, 'and speak unto him, saying: Thus speaketh the LORD of hosts, saying: Behold, a man whose name is the Shoot, and who shall shoot up out of his place, and build the temple of the LORD;'),
(6, 38, 6, 12, 'and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold a man whose name is [the] Branch; and he shall grow up from his own place, and he shall build the temple of Jehovah:'),
(14, 38, 6, 12, 'and hast spoken unto him, saying: Thus spake Jehovah of Hosts, saying: Lo, a man! A Shoot—is his name, And from his place he doth shoot up, And he hath built the temple of Jehovah.'),
(11, 38, 6, 12, 'And say to him, saying, Thus said Jehovah of armies, saying, Behold the man, The Sprout his name; and he shall spring forth from his place and build the temple of Jehovah.'),
(13, 38, 6, 12, 'and speak to him, saying, ‘Thus says Yahweh of Armies, “Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the temple of Yahweh;'),
(10, 38, 6, 12, 'and speak to him, saying, ‘Thus says the LORD of hosts, “Look, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the temple of the LORD;'),
(1, 38, 6, 12, 'And you are to tell him that this is what the LORD of Hosts says: ‘Here is a man whose name is the Branch, and He will branch out from His place and build the temple of the LORD.'),
(5, 38, 6, 12, 'And you will speak to him, saying: Thus says the Lord of hosts, saying: Behold, a man; the Rising is his name. And under him, he will rise up, and he will build a temple to the Lord.'),
(7, 38, 6, 12, 'And thou shalt speak to him, saying: Thus saith the Lord of hosts, saying: BEHOLD A MAN, THE ORIENT IS HIS NAME: and under him shall he spring up, and shall build a temple to the Lord.'),
(4, 38, 6, 13, 'Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule on his throne; and he shall be a priest on his throne: and the counsel of peace shall be between them both.'),
(12, 38, 6, 13, 'Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne: and he shall be a priest upon his throne: and the counsel of peace shall be between them both.'),
(3, 38, 6, 13, 'even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.'),
(8, 38, 6, 13, 'even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.'),
(9, 38, 6, 13, 'even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and there shall be a priest before his throne; and the counsel of peace shall be between them both.'),
(6, 38, 6, 13, 'even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.'),
(14, 38, 6, 13, 'Yea, he doth build the temple of Jehovah, And he doth bear away honour, And he hath sat and ruled on His throne, And hath been a priest on His throne, And a counsel of peace is between both.'),
(11, 38, 6, 13, 'And he shall build the temple of Jehovah; and he shall lift up the majesty, and he sat and ruled upon his throne: and he was priest upon his throne: and the counsel of peace shall be between them two.'),
(13, 38, 6, 13, 'even he shall build the temple of Yahweh; and he shall bear the glory, and shall sit and rule on his throne; and he shall be a priest on his throne; and the counsel of peace shall be between them both.'),
(10, 38, 6, 13, 'even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule on his throne; and he shall be a priest on his throne; and the counsel of peace shall be between them both.'),
(1, 38, 6, 13, 'Yes, He will build the temple of the LORD; He will be clothed in splendor and will sit on His throne and rule. And He will be a priest on His throne, and there will be peaceful counsel between the two.’'),
(5, 38, 6, 13, 'And he will raise a temple to the Lord. And he will carry the glory, and he will sit and rule upon his throne. And he will be a priest upon his throne, and a counsel of peace will be between the two of them.'),
(7, 38, 6, 13, 'Yea, he shall build a temple to the Lord: and he shall bear the glory, and shall sit, and rule upon his throne: and he shall be a priest upon his throne, and the counsel of peace shall be between them both.'),
(4, 38, 6, 14, 'And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.'),
(12, 38, 6, 14, 'And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.'),
(3, 38, 6, 14, 'And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of Jehovah.'),
(8, 38, 6, 14, 'And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.'),
(9, 38, 6, 14, 'And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, as a memorial in the temple of the LORD.'),
(6, 38, 6, 14, 'And the crowns shall be for Helem, and for Tobijah, and for Jedaiah, and for Hen the son of Zephaniah, for a memorial in the temple of Jehovah.'),
(14, 38, 6, 14, 'And the crown is to Helem, and to Tobijah, and to Jedaiah, and to Hen son of Zephaniah, for a memorial in the temple of Jehovah.'),
(11, 38, 6, 14, 'And the crown shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen, son of Zephaniah, for a remembrance in the temple of Jehovah.'),
(13, 38, 6, 14, 'The crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of Yahweh.'),
(10, 38, 6, 14, 'And the crown shall be to Heldai, and to Tobijah, and to Jedaiah, and to Josiah the son of Zephaniah, for a memorial in the temple of the LORD.'),
(1, 38, 6, 14, 'The crown will reside in the temple of the LORD as a memorial to Helem, Tobijah, Jedaiah, and the gracious son of Zephaniah.'),
(5, 38, 6, 14, 'And the crowns will be to Heldai, and Tobijah, and Jedaiah, as well as to Hem, the son of Zephaniah, as a memorial in the temple of the Lord.'),
(7, 38, 6, 14, 'And the crowns shall be to Helem, and Tobias, and Idaias, and to Hem, the son of Sophonias, a memorial in the temple of the Lord.'),
(4, 38, 6, 15, 'And they that are far off shall come and build in the temple of the LORD, and you shall know that the LORD of hosts has sent me to you. And this shall come to pass, if you will diligently obey the voice of the LORD your God.'),
(12, 38, 6, 15, 'And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me to you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.'),
(3, 38, 6, 15, 'And they that are far off shall come and build in the temple of Jehovah; and ye shall know that Jehovah of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of Jehovah your God.'),
(8, 38, 6, 15, 'And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.'),
(9, 38, 6, 15, 'And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And it shall come to pass, if ye will diligently hearken to the voice of the LORD your God—.’'),
(6, 38, 6, 15, 'And they that are far off shall come and build at the temple of Jehovah: and ye shall know that Jehovah of hosts hath sent me unto you. And [this] shall come to pass, if ye will diligently hearken to the voice of Jehovah your God.'),
(14, 38, 6, 15, 'And the far-off come in, and they have built in the temple of Jehovah, and ye have known that Jehovah of Hosts hath sent me unto you, yea, it hath come to pass, if ye do certainly hearken to the voice of Jehovah your God.’'),
(11, 38, 6, 15, 'And they being far off shall come and build in the temple of Jehovah; and ye knew that Jehovah of armies sent me to you. And it was if hearing, ye shall hear to the voice of Jehovah your God.'),
(13, 38, 6, 15, 'Those who are far off shall come and build in the temple of Yahweh; and you shall know that Yahweh of Armies has sent me to you. This will happen, if you will diligently obey the voice of Yahweh your God.”’”'),
(10, 38, 6, 15, 'Those who are far off shall come and build in the temple of the LORD; and you shall know that the LORD of hosts has sent me to you. This will happen, if you will diligently obey the voice of the LORD your God.”’”'),
(1, 38, 6, 15, 'Even those far away will come and build the temple of the LORD, and you will know that the LORD of Hosts has sent Me to you. This will happen if you diligently obey the voice of the LORD your God.”'),
(5, 38, 6, 15, 'And those who are far away, will approach, and will build in the temple of the Lord. And you will know that the Lord of hosts sent me to you. Yet this shall be only if, when hearing, you will have heeded the voice of the Lord your God.'),
(7, 38, 6, 15, 'And they that are far off, shall come and shall build in the temple of the Lord: and you shall know that the Lord of hosts sent me to you. But this shall come to pass, if hearing you will hear the voice of the Lord your God.'),
(4, 38, 7, 1, 'And it came to pass in the fourth year of king Darius, that the word of the LORD came to Zechariah in the fourth day of the ninth month, even in Chisleu;'),
(12, 38, 7, 1, 'And it came to pass in the fourth year of king Darius, that the word of the LORD came to Zechariah in the fourth day of the ninth month, even in Chisleu;'),
(3, 38, 7, 1, 'And it came to pass in the fourth year of king Darius, that the word of Jehovah came unto Zechariah in the fourth day of the ninth month, even in Chislev.'),
(8, 38, 7, 1, 'And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chislev.'),
(9, 38, 7, 1, 'And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chislev;'),
(6, 38, 7, 1, 'And it came to pass in the fourth year of king Darius, that the word of Jehovah came unto Zechariah on the fourth [day] of the ninth month, [even] in Chislev,'),
(14, 38, 7, 1, 'And it cometh to pass, in the fourth year of Darius the king hath a word of Jehovah been unto Zechariah, in the fourth of the ninth month, in Chisleu.'),
(11, 38, 7, 1, 'And it will be in the fourth year to Darius the king, the word of Jehovah was to Zechariah in the fourth to the ninth month, in Chisleu;'),
(13, 38, 7, 1, 'It happened in the fourth year of king Darius that the word of Yahweh came to Zechariah in the fourth day of the ninth month, the month of Chislev.'),
(10, 38, 7, 1, 'It happened in the fourth year of king Darayavush that the word of the LORD came to Zechariah in the fourth day of the ninth month, the month of Chislev.'),
(1, 38, 7, 1, 'In the fourth year of King Darius, the word of the LORD came to Zechariah on the fourth day of the ninth month, the month of Chislev.'),
(5, 38, 7, 1, 'And it happened, in the fourth year of king Darius, that the word of the Lord came to Zechariah, on the fourth day of the ninth month, which is Kislev.'),
(7, 38, 7, 1, 'And it came to pass in the fourth year of king Darius, that the word of the Lord came to Zacharias, in the fourth day of the ninth month, which is Casleu.'),
(4, 38, 7, 2, 'When they had sent to the house of God Sherezer and Regemmelech, and their men, to pray before the LORD,'),
(12, 38, 7, 2, 'When they had sent to the house of God Sherezer and Regem-melech, and their men, to pray before the LORD,'),
(3, 38, 7, 2, 'Now they of Beth-el had sent Sharezer and Regem-melech, and their men, to entreat the favor of Jehovah,'),
(8, 38, 7, 2, 'Now they of Beth-el had sent Sharezer and Regem-melech, and their men, to entreat the favour of the LORD,'),
(9, 38, 7, 2, 'When Bethel-sarezer, and Regem-melech and his men, had sent to entreat the favour of the LORD,'),
(6, 38, 7, 2, 'when Bethel had sent Sherezer and Regem-melech, and his men, to supplicate Jehovah,'),
(14, 38, 7, 2, 'And Beth-El sendeth Sherezer and Regem-Melech, and its men, to appease the face of Jehovah,'),
(11, 38, 7, 2, 'And he will send to the house of God, the chief of the treasure, and the friend of the king, and his men to beseech the face of Jehovah.'),
(13, 38, 7, 2, 'The people of Bethel sent Sharezer and Regem Melech, and their men, to entreat Yahweh’s favor,'),
(10, 38, 7, 2, 'The people of Bethel sent Sharezer and Regem Melech, and their men, to entreat the LORD’s favor,'),
(1, 38, 7, 2, 'Now the people of Bethel had sent Sharezer and Regem-melech, along with their men, to plead before the LORD'),
(5, 38, 7, 2, 'And Sharezer and Regemmelech, and the men who were with them, sent to the house of God, to entreat the face of the Lord,'),
(7, 38, 7, 2, 'When Sarasar, and Rogommelech, and the men that were with him, sent to the house of God, to entreat the face of the Lord:'),
(4, 38, 7, 3, 'And to speak to the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?'),
(12, 38, 7, 3, 'And to speak to the priests who were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?'),
(3, 38, 7, 3, 'and to speak unto the priests of the house of Jehovah of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?'),
(8, 38, 7, 3, 'and to speak unto the priests of the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?'),
(9, 38, 7, 3, 'and to speak unto the priests of the house of the LORD of hosts, and to the prophets, saying: ‘Should I weep in the fifth month, separating myself, as I have done these so many years?’'),
(6, 38, 7, 3, '[and] to speak unto the priests that were in the house of Jehovah of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done now so many years?'),
(14, 38, 7, 3, 'speaking unto the priests who are at the house of Jehovah of Hosts, and unto the prophets, saying, ‘Do I weep in the fifth month—being separated—as I have done these so many years?’'),
(11, 38, 7, 3, 'To speak to the priests which were to the house of Jehovah of armies, and to the prophets, saying, Should I weep in the fifth month, separating myself according as I did, how many the years?'),
(13, 38, 7, 3, 'and to speak to the priests of the house of Yahweh of Armies, and to the prophets, saying, “Should I weep in the fifth month, separating myself, as I have done these so many years?”'),
(10, 38, 7, 3, 'and to speak to the priests of the house of the LORD of hosts, and to the prophets, saying, “Should I weep in the fifth month, separating myself, as I have done these so many years?”'),
(1, 38, 7, 3, 'by asking the priests of the house of the LORD of Hosts, as well as the prophets, “Should I weep and fast in the fifth month, as I have done these many years?”'),
(5, 38, 7, 3, 'to speak to the priests of the house of the Lord of hosts and to the prophets, saying: “Must there be weeping with me in the fifth month, and must I sanctify myself, as I have now done for many years?”'),
(7, 38, 7, 3, 'To speak to the priests of the house of the Lord of hosts, and to the prophets, saying: Must I weep in the fifth month, or must I sanctify myself as I have now done for many years?'),
(4, 38, 7, 4, 'Then came the word of the LORD of hosts to me, saying,'),
(12, 38, 7, 4, 'Then came the word of the LORD of hosts to me, saying,'),
(3, 38, 7, 4, 'Then came the word of Jehovah of hosts unto me, saying,'),
(8, 38, 7, 4, 'Then came the word of the LORD of hosts unto me, saying,'),
(9, 38, 7, 4, 'Then came the word of the LORD of hosts unto me, saying:'),
(6, 38, 7, 4, 'And the word of Jehovah of hosts came unto me, saying,'),
(14, 38, 7, 4, 'And there is a word of Jehovah of Hosts unto me, saying:'),
(11, 38, 7, 4, 'And the word of Jehovah of armies was to me, saying,'),
(13, 38, 7, 4, 'Then the word of Yahweh of Armies came to me, saying,'),
(10, 38, 7, 4, 'Then the word of the LORD of hosts came to me, saying,'),
(1, 38, 7, 4, 'Then the word of the LORD of Hosts came to me, saying,'),
(5, 38, 7, 4, 'And the word of the Lord of hosts came to me, saying:'),
(7, 38, 7, 4, 'And the word of the Lord of hosts came to me, saying:'),
(4, 38, 7, 5, 'Speak to all the people of the land, and to the priests, saying, When you fasted and mourned in the fifth and seventh month, even those seventy years, did you at all fast to me, even to me?'),
(12, 38, 7, 5, 'Speak to all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast to me, even to me?'),
(3, 38, 7, 5, 'Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh month, even these seventy years, did ye at all fast unto me, even to me?'),
(8, 38, 7, 5, 'Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh month, even these seventy years, did ye at all fast unto me, even to me?'),
(9, 38, 7, 5, 'Speak unto all the people of the land, and to the priests, saying: When ye fasted and mourned in the fifth and in the seventh month, even these seventy years, did ye at all fast unto Me, even to Me?'),
(6, 38, 7, 5, 'Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh [month], even those seventy years, did ye really fast unto me, [even] unto me?'),
(14, 38, 7, 5, '‘Speak unto all the people of the land, and unto the priests, saying:'),
(11, 38, 7, 5, 'Say to all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh, and this seventy years, fasting, fasted ye to me, me?'),
(13, 38, 7, 5, '“Speak to all the people of the land, and to the priests, saying, ‘When you fasted and mourned in the fifth and in the seventh month for these seventy years, did you at all fast to me, really to me?'),
(10, 38, 7, 5, '“Speak to all the people of the land, and to the priests, saying, ‘When you fasted and mourned in the fifth and in the seventh month for these seventy years, did you at all fast to me, really to me?'),
(1, 38, 7, 5, '“Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for these seventy years, was it really for Me that you fasted?'),
(5, 38, 7, 5, 'Speak to all the people of the land, and to the priests, saying: Although you may have fasted and mourned in the fifth and the seventh month for these seventy years, did you indeed keep a fast unto me?'),
(7, 38, 7, 5, 'Speak to all the people of the land, and to the priests, saying: When you fasted, and mourned in the fifth and the seventh month for these seventy years: did you keep a fast unto me?'),
(4, 38, 7, 6, 'And when you did eat, and when you did drink, did not you eat for yourselves, and drink for yourselves?'),
(12, 38, 7, 6, 'And when ye ate, and when ye drank, did ye not eat for yourselves, and drink for yourselves?'),
(3, 38, 7, 6, 'And when ye eat, and when ye drink, do not ye eat for yourselves, and drink for yourselves?'),
(8, 38, 7, 6, 'And when ye eat, and when ye drink, do not ye eat for yourselves, and drink for yourselves?'),
(9, 38, 7, 6, 'And when ye eat, and when ye did drink, are ye not they that eat, and they that drink?'),
(6, 38, 7, 6, 'And when ye ate, and when ye drank, was it not you that were eating and drinking?'),
(14, 38, 7, 6, 'When ye fasted with mourning in the fifth and in the seventh months—even these seventy years—did ye keep the fast to Me—Me? And when ye eat, and when ye drink, is it not ye who are eating, and ye who are drinking?'),
(11, 38, 7, 6, 'And when ye shall eat, and when ye shall drink, are ye not eating, and are ye not drinking?'),
(13, 38, 7, 6, 'When you eat, and when you drink, don’t you eat for yourselves, and drink for yourselves?'),
(10, 38, 7, 6, 'When you eat, and when you drink, do you not eat for yourselves, and drink for yourselves?'),
(1, 38, 7, 6, 'And when you were eating and drinking, were you not doing so simply for yourselves?'),
(5, 38, 7, 6, 'And when you did eat and drink, did you not eat for yourselves, and drink only for yourselves?'),
(7, 38, 7, 6, 'And when you did eat and drink, did you not eat for yourselves, and drink for yourselves?'),
(4, 38, 7, 7, 'Should you not hear the words which the LORD has cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?'),
(12, 38, 7, 7, 'Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and her cities around her, when men inhabited the south and the plain?'),
(3, 38, 7, 7, 'Should ye not hear the words which Jehovah cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, and the South and the lowland were inhabited?'),
(8, 38, 7, 7, 'Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, and the South and the lowland were inhabited?'),
(9, 38, 7, 7, 'Should ye not hearken to the words which the LORD hath proclaimed by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, and the South and the Lowland were inhabited?’'),
(6, 38, 7, 7, 'Are not these the words that Jehovah cried by the former prophets, when Jerusalem was inhabited and at peace, and her cities round about her, when the south and the lowland were inhabited?'),
(14, 38, 7, 7, 'Are not these the words that Jehovah proclaimed by the hand of the former prophets, in Jerusalem’s being inhabited, and in safety, and its cities round about it, and the south and the plain—abiding?’'),
(11, 38, 7, 7, 'Is it not the words which Jehovah called by the hand of the former prophets in Jerusalem being inhabited and in security, and its cities round about her, and inhabiting the south and the low country?'),
(13, 38, 7, 7, 'Aren’t these the words which Yahweh proclaimed by the former prophets, when Jerusalem was inhabited and in prosperity, and its cities around her, and the South and the lowland were inhabited?’”'),
(10, 38, 7, 7, 'Aren’t these the words which the LORD proclaimed by the former prophets, when Jerusalem was inhabited and in prosperity, and its cities around her, and the Negev and the lowland were inhabited?’”'),
(1, 38, 7, 7, 'Are these not the words that the LORD proclaimed through the earlier prophets, when Jerusalem and its surrounding towns were populous and prosperous, and the Negev and the foothills were inhabited?’”'),
(5, 38, 7, 7, 'Are not these the words that the Lord has spoken by the hand of the former prophets, when Jerusalem was still inhabited, so that it would prosper, itself and the cities around it, and those inhabitants towards the South and in the plains?'),
(7, 38, 7, 7, 'Are not these the words which the Lord spoke by the hand of the former prophets, when Jerusalem as yet was inhabited, and was wealthy, both itself and the cities round about it, and there were inhabitants towards the south, and in the plain?'),
(4, 38, 7, 8, 'And the word of the LORD came to Zechariah, saying,'),
(12, 38, 7, 8, 'And the word of the LORD came to Zechariah, saying,'),
(3, 38, 7, 8, 'And the word of Jehovah came unto Zechariah, saying,'),
(8, 38, 7, 8, 'And the word of the LORD came unto Zechariah, saying,'),
(9, 38, 7, 8, 'And the word of the LORD came unto Zechariah, saying:'),
(6, 38, 7, 8, 'And the word of Jehovah came unto Zechariah, saying,'),
(14, 38, 7, 8, 'And there is a word of Jehovah unto Zechariah, saying:'),
(11, 38, 7, 8, 'And the word of Jehovah will be to Zechariah, saying,'),
(13, 38, 7, 8, 'The word of Yahweh came to Zechariah, saying,'),
(10, 38, 7, 8, 'The word of the LORD came to Zechariah, saying,'),
(1, 38, 7, 8, 'Then the word of the LORD came to Zechariah, saying,'),
(5, 38, 7, 8, 'And the word of the Lord came to Zechariah, saying:'),
(7, 38, 7, 8, 'And the word of the Lord came to Zacharias, saying:'),
(4, 38, 7, 9, 'Thus speaks the LORD of hosts, saying, Execute true judgment, and show mercy and compassions every man to his brother:'),
(12, 38, 7, 9, 'Thus speaketh the LORD of hosts, saying, Execute true judgment, and show mercy and compassions every man to his brother:'),
(3, 38, 7, 9, 'Thus hath Jehovah of hosts spoken, saying, Execute true judgment, and show kindness and compassion every man to his brother;'),
(8, 38, 7, 9, 'Thus hath the LORD of hosts spoken, saying, Execute true judgment, and shew mercy and compassion every man to his brother:'),
(9, 38, 7, 9, 'Thus hath the LORD of hosts spoken, saying: Execute true judgment, and show mercy and compassion every man to his brother;'),
(6, 38, 7, 9, 'Thus speaketh Jehovah of hosts, saying, Execute true judgment, and shew loving-kindness and mercies one to another,'),
(14, 38, 7, 9, '‘Thus spake Jehovah of Hosts, saying: True judgment judge ye, And kindness and mercy do one with another.'),
(11, 38, 7, 9, 'Thus said Jehovah of armies, saying. Judge ye the judgment of truth, and do mercy and compassions each to his brother.'),
(13, 38, 7, 9, '“Thus has Yahweh of Armies spoken, saying, ‘Execute true judgment, and show kindness and compassion every man to his brother.'),
(10, 38, 7, 9, '“Thus has the LORD of hosts spoken, saying, ‘Execute true judgment, and show kindness and compassion every man to his brother.'),
(1, 38, 7, 9, '“This is what the LORD of Hosts says: ‘Administer true justice. Show loving devotion and compassion to one another.'),
(5, 38, 7, 9, 'Thus says the Lord of hosts, saying: Judge with true judgment, and act with mercy and compassion, each and every one with his brother.'),
(7, 38, 7, 9, 'Thus saith the Lord of hosts, saying: Judge ye true judgment, and shew ye mercy and compassion every man to his brother.'),
(4, 38, 7, 10, 'And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.'),
(12, 38, 7, 10, 'And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.'),
(3, 38, 7, 10, 'and oppress not the widow, nor the fatherless, the sojourner, nor the poor; and let none of you devise evil against his brother in your heart.'),
(8, 38, 7, 10, 'and oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.'),
(9, 38, 7, 10, 'and oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you devise evil against his brother in your heart.'),
(6, 38, 7, 10, 'and oppress not the widow and the fatherless, the stranger and the afflicted; and let none of you imagine evil against his brother in your heart.'),
(14, 38, 7, 10, 'And widow, and fatherless, Sojourner, and poor, ye do not oppress, And the calamity of one another ye do not devise in your heart.'),
(11, 38, 7, 10, 'And the widow and the orphan, the stranger and the poor, ye shall not oppress; and ye shall not purpose evil in your heart a man to his brother.'),
(13, 38, 7, 10, 'Don’t oppress the widow, nor the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.’'),
(10, 38, 7, 10, 'Do not oppress the widow, nor the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.’'),
(1, 38, 7, 10, 'Do not oppress the widow or the fatherless, the foreigner or the poor. And do not plot evil in your hearts against one another.’'),
(5, 38, 7, 10, 'And do not find fault with the widow, and the orphan, and the newcomer, and the poor. And let not a man consider evil in his heart towards his brother.'),
(7, 38, 7, 10, 'And oppress not the widow, and the fatherless, and the stranger, and the poor: and let not a man devise evil in his heart against his brother.'),
(4, 38, 7, 11, 'But they refused to listen, and pulled away the shoulder, and stopped their ears, that they should not hear.'),
(12, 38, 7, 11, 'But they refused to hearken, and withdrew the shoulder, and stopped their ears, that they should not hear.'),
(3, 38, 7, 11, 'But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they might not hear.'),
(8, 38, 7, 11, 'But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.'),
(9, 38, 7, 11, 'But they refused to attend, and turned a stubborn shoulder, and stopped their ears, that they might not hear.'),
(6, 38, 7, 11, 'But they refused to hearken, and turned a rebellious shoulder, and made their ears heavy, that they should not hear.'),
(14, 38, 7, 11, 'And they refuse to attend, And they give a refractory shoulder, And their ears have made heavy against hearing.'),
(11, 38, 7, 11, 'And they will refuse to attend, and they will give a stubborn shoulder, and their ears they made heavy from hearing.'),
(13, 38, 7, 11, 'But they refused to listen, and turned their backs, and stopped their ears, that they might not hear.'),
(10, 38, 7, 11, 'But they refused to listen, and turned their backs, and stopped their ears, that they might not hear.'),
(1, 38, 7, 11, 'But they refused to pay attention and turned a stubborn shoulder; they stopped up their ears from hearing.'),
(5, 38, 7, 11, 'But they were not willing to pay attention, and they turned aside their shoulder to depart, and they pressed upon their ears, so that they would not hear.'),
(7, 38, 7, 11, 'But they would not hearken, and they turned away the shoulder to depart: and they stopped their ears, not to hear.'),
(4, 38, 7, 12, 'Yes, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts has sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.'),
(12, 38, 7, 12, 'Yes, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.'),
(3, 38, 7, 12, 'Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which Jehovah of hosts had sent by his Spirit by the former prophets: therefore there came great wrath from Jehovah of hosts.'),
(8, 38, 7, 12, 'Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts had sent by his spirit by the hand of the former prophets: therefore came there great wrath from the LORD of hosts.'),
(9, 38, 7, 12, 'Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts had sent by His spirit by the hand of the former prophets; therefore came there great wrath from the LORD of hosts.'),
(6, 38, 7, 12, 'And they made their heart [as] an adamant, that they should not hear the law, and the words that Jehovah of hosts sent by his Spirit by the hand of the former prophets: therefore was there great wrath from Jehovah of hosts.'),
(14, 38, 7, 12, 'And their heart they have made adamant, Against hearing the law, and the words, That Jehovah of Hosts sent by His Spirit, By the hand of the former prophets, And their is great wrath from Jehovah of Hosts.'),
(11, 38, 7, 12, 'And their heart they set a diamond from hearing the instruction and the words which Jehovah of armies sent by his spirit by the hand of the former prophets: and there will be great wrath from Jehovah of armies.'),
(13, 38, 7, 12, 'Yes, they made their hearts as hard as flint, lest they might hear the law, and the words which Yahweh of Armies had sent by his Spirit by the former prophets. Therefore great wrath came from Yahweh of Armies.'),
(10, 38, 7, 12, 'Yes, they made their hearts as hard as flint, lest they might hear the law, and the words which the LORD of hosts had sent by his Spirit by the former prophets. Therefore great wrath came from the LORD of hosts.'),
(1, 38, 7, 12, 'They made their hearts like flint and would not listen to the law or to the words that the LORD of Hosts had sent by His Spirit through the earlier prophets. Therefore great anger came from the LORD of Hosts.'),
(5, 38, 7, 12, 'And they set their heart like the hardest stone, so that they would not hear the law and the words that the Lord of hosts has sent with his Spirit by the hand of the former prophets. And so a great indignation came from Lord of hosts.'),
(7, 38, 7, 12, 'And they made their heart as the adamant stone, lest they should hear the law, and the words which the Lord of hosts sent in his spirit by the hand of the former prophets: so a great indignation came from the Lord of hosts.'),
(4, 38, 7, 13, 'Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, said the LORD of hosts:'),
(12, 38, 7, 13, 'Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:'),
(3, 38, 7, 13, 'And it is come to pass that, as he cried, and they would not hear, so they shall cry, and I will not hear, said Jehovah of hosts;'),
(8, 38, 7, 13, 'And it came to pass that, as he cried, and they would not hear; so they shall cry, and I will not hear, said the LORD of hosts;'),
(9, 38, 7, 13, 'And it came to pass that, as He called, and they would not hear; so they shall call, and I will not hear, said the LORD of hosts;'),
(6, 38, 7, 13, 'And it came to pass, like as he called, and they would not hear, so they called, and I would not hear, saith Jehovah of hosts;'),
(14, 38, 7, 13, 'And it cometh to pass, as He called, And they have not hearkened, So do they call, and I do not hearken, Said Jehovah of Hosts.'),
(11, 38, 7, 13, 'And it will be as he called and they heard not; so they shall call, and I will not hear, said Jehovah of armies:'),
(13, 38, 7, 13, 'It has come to pass that, as he called, and they refused to listen, so they will call, and I will not listen,” said Yahweh of Armies;'),
(10, 38, 7, 13, 'It has come to pass that, as he called, and they refused to listen, so they will call, and I will not listen,” said the LORD of hosts;'),
(1, 38, 7, 13, 'And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts.'),
(5, 38, 7, 13, 'And it happened, just as he had spoken, and they did not pay attention. So then, they shall cry out, and I will not heed, says the Lord of hosts.'),
(7, 38, 7, 13, 'And it came to pass that as he spoke, and they heard not: so shall they cry, and I will not hear, saith the Lord of hosts.'),
(4, 38, 7, 14, 'But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.'),
(12, 38, 7, 14, 'But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.'),
(3, 38, 7, 14, 'but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned: for they laid the pleasant land desolate.'),
(8, 38, 7, 14, 'but I will scatter them with a whirlwind among all the nations whom they have not known. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.'),
(9, 38, 7, 14, 'but I will scatter them with a whirlwind among all the nations whom they have not known. Thus the land was desolate after them, so that no man passed through nor returned; for they laid the pleasant land desolate.’'),
(6, 38, 7, 14, 'and I scattered them with a whirlwind among all the nations whom they knew not, and the land was desolate after them, so that no one passed through nor returned; and they laid the pleasant land desolate.'),
(14, 38, 7, 14, 'And I toss them on all the nations, That they have not known, The land hath been desolate behind them, Of any passing by and turning back, And they set a desirable land for a desolation!'),
(11, 38, 7, 14, 'And I will toss them about among all the nations which they knew not: and the land was desolate after them from passing through and from turning back: and they shall set the land of desire for a desolation.'),
(13, 38, 7, 14, '“but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned: for they made the pleasant land desolate.”'),
(10, 38, 7, 14, '“but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned: for they made the pleasant land desolate.”'),
(1, 38, 7, 14, 'But I scattered them with a whirlwind among all the nations that they had not known, and the land was left desolate behind them so that no one could come or go. Thus they turned the pleasant land into a desolation.”'),
(5, 38, 7, 14, 'And I dispersed them throughout all the kingdoms that they did not know. And the land was left desolate behind them, so that no one was passing through or returning. And they made the desirable land into a deserted place.'),
(7, 38, 7, 14, 'And I dispersed them throughout all kingdoms, which they know not: and the land was left desolate behind them, so that no man passed through or returned: and they changed the delightful land into a wilderness.'),
(4, 38, 8, 1, 'Again the word of the LORD of hosts came to me, saying,'),
(12, 38, 8, 1, 'Again the word of the LORD of hosts came to me, saying,'),
(3, 38, 8, 1, 'And the word of Jehovah of hosts came to me, saying,'),
(8, 38, 8, 1, 'And the word of the LORD of hosts came to me, saying,'),
(9, 38, 8, 1, 'And the word of the LORD of hosts came, saying:'),
(6, 38, 8, 1, 'And the word of Jehovah of hosts came [unto me], saying,'),
(14, 38, 8, 1, 'And there is a word of Jehovah of Hosts, saying:'),
(11, 38, 8, 1, 'And the word of Jehovah of armies will be, saying,'),
(13, 38, 8, 1, 'The word of Yahweh of Armies came to me.'),
(10, 38, 8, 1, 'The word of the LORD of hosts came to me.'),
(1, 38, 8, 1, 'Again the word of the LORD of Hosts came to me, saying:'),
(5, 38, 8, 1, 'And the word of the Lord of hosts came, saying:'),
(7, 38, 8, 1, 'And the word of the Lord of hosts came to me, saying:'),
(4, 38, 8, 2, 'Thus said the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.'),
(12, 38, 8, 2, 'Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.'),
(3, 38, 8, 2, 'Thus saith Jehovah of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath.'),
(8, 38, 8, 2, 'Thus saith the LORD of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great fury.'),
(9, 38, 8, 2, 'Thus saith the LORD of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great fury.'),
(6, 38, 8, 2, 'Thus saith Jehovah of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great fury.'),
(14, 38, 8, 2, '‘Thus said Jehovah of Hosts: I have been zealous for Zion with great zeal, With great heat I have been zealous for her.'),
(11, 38, 8, 2, 'Thus said Jehovah of armies: I was jealous for Zion with great jealousy and with great wrath was I jealous for her.'),
(13, 38, 8, 2, 'Thus says Yahweh of Armies: “I am jealous for Zion with great jealousy, and I am jealous for her with great wrath.”'),
(10, 38, 8, 2, 'Thus says the LORD of hosts: “I am jealous for Zion with great jealousy, and I am jealous for her with great wrath.”'),
(1, 38, 8, 2, 'This is what the LORD of Hosts says: “I am jealous for Zion with great zeal; I am jealous for her with great fervor.”'),
(5, 38, 8, 2, 'Thus says the Lord of hosts: I have been zealous for Zion with a great zeal, and with a great indignation have I been zealous for her.'),
(7, 38, 8, 2, 'Thus saith the Lord of hosts: I have been jealous for Sion with a great jealousy, and with a great indignation have I been jealous for her.'),
(4, 38, 8, 3, 'Thus said the LORD; I am returned to Zion, and will dwell in the middle of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.'),
(12, 38, 8, 3, 'Thus saith the LORD; I have returned to Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.'),
(3, 38, 8, 3, 'Thus saith Jehovah: I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called The city of truth; and the mountain of Jehovah of hosts, The holy mountain.'),
(8, 38, 8, 3, 'Thus saith the LORD: I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called The city of truth; and the mountain of the LORD of hosts The holy mountain.'),
(9, 38, 8, 3, 'Thus saith the LORD: I return unto Zion, and will dwell in the midst of Jerusalem; and Jerusalem shall be called The city of truth; and the mountain of the LORD of hosts The holy mountain.'),
(6, 38, 8, 3, 'Thus saith Jehovah: I am returned unto Zion, and will dwell in the midst of Jerusalem; and Jerusalem shall be called, The city of truth; and the mountain of Jehovah of hosts, The holy mountain.'),
(14, 38, 8, 3, 'Thus said Jehovah: I have turned back unto Zion, And I have dwelt in the midst of Jerusalem, And Jerusalem hath been called ‘The city of truth,’ And the mountain of Jehovah of Hosts, ‘The holy mountain.’'),
(11, 38, 8, 3, 'Thus said Jehovah: I turned back to Zion, and I dwelt in the midst of Jerusalem: and Jerusalem was called, The city of truth; and the mountain of Jehovah of armies, The holy mountain.'),
(13, 38, 8, 3, 'Thus says Yahweh: “I have returned to Zion, and will dwell in the midst of Jerusalem. Jerusalem shall be called ‘The City of Truth;’ and the mountain of Yahweh of Armies, ‘The Holy Mountain.’”'),
(10, 38, 8, 3, 'Thus says the LORD: “I have returned to Zion, and will dwell in the midst of Jerusalem. Jerusalem shall be called ‘The City of Truth;’ and the mountain of the LORD of hosts, ‘The Holy Mountain.’”'),
(1, 38, 8, 3, 'This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be called the Holy Mountain.”'),
(5, 38, 8, 3, 'Thus says the Lord of hosts: I have been turned back towards Zion, and I will dwell in the midst of Jerusalem. And Jerusalem will be called: “The City of Truth,” and “The Mountain of the Lord of Hosts, the Sanctified Mountain.”'),
(7, 38, 8, 3, 'Thus saith the Lord of hosts: I am returned to Sion, and I will dwell in the midst of Jerusalem: and Jerusalem shall be called The city of truth, and the mountain of the Lord of hosts, The sanctified mountain.'),
(4, 38, 8, 4, 'Thus said the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.'),
(12, 38, 8, 4, 'Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.'),
(3, 38, 8, 4, 'Thus saith Jehovah of hosts: There shall yet old men and old women dwell in the streets of Jerusalem, every man with his staff in his hand for very age.'),
(8, 38, 8, 4, 'Thus saith the LORD of hosts: There shall yet old men and old women dwell in the streets of Jerusalem, every man with his staff in his hand for very age.'),
(9, 38, 8, 4, 'Thus saith the LORD of hosts: There shall yet old men and old women sit in the broad places of Jerusalem, every man with his staff in his hand for very age.'),
(6, 38, 8, 4, 'Thus saith Jehovah of hosts: There shall yet old men and old women sit in the streets of Jerusalem, each one with his staff in his hand for multitude of days.'),
(14, 38, 8, 4, 'Thus said Jehovah of Hosts: Again dwell do old men and old women, In broad places of Jerusalem, And each his staff in his hand, Because of abundance of days.'),
(11, 38, 8, 4, 'Thus said Jehovah of armies: Yet shall old men and old women sit in the broad places of Jerusalem, and a man his support in his hand from the multitude of days.'),
(13, 38, 8, 4, 'Thus says Yahweh of Armies: “Old men and old women will again dwell in the streets of Jerusalem, every man with his staff in his hand for very age.'),
(10, 38, 8, 4, 'Thus says the LORD of hosts: “Old men and old women will again dwell in the streets of Jerusalem, every man with his staff in his hand for very age.'),
(1, 38, 8, 4, 'This is what the LORD of Hosts says: “Old men and old women will again sit along the streets of Jerusalem, each with a staff in hand because of great age.'),
(5, 38, 8, 4, 'Thus says the Lord of hosts: Then elderly men and elderly women will dwell in the streets of Jerusalem, and every man will be with his walking stick in his hand, because of the multitude of days.'),
(7, 38, 8, 4, 'Thus saith the Lord of hosts: There shall yet old men and old women dwell in the streets of Jerusalem: and every man with his staff in his hand through multitude of days.'),
(4, 38, 8, 5, 'And the streets of the city shall be full of boys and girls playing in the streets thereof.'),
(12, 38, 8, 5, 'And the streets of the city shall be full of boys and girls playing in its streets.'),
(3, 38, 8, 5, 'And the streets of the city shall be full of boys and girls playing in the streets thereof.'),
(8, 38, 8, 5, 'And the streets of the city shall be full of boys and girls playing in the streets thereof.'),
(9, 38, 8, 5, 'And the broad places of the city shall be full of boys and girls playing in the broad places thereof.'),
(6, 38, 8, 5, 'And the streets of the city shall be full of boys and girls playing in the streets thereof.'),
(14, 38, 8, 5, 'And broad places of the city are full of boys and girls, Playing in its broad places.'),
(11, 38, 8, 5, 'And the broad places of the city shall be filled with boys and girls playing in her broad places.'),
(13, 38, 8, 5, 'The streets of the city will be full of boys and girls playing in its streets.”'),
(10, 38, 8, 5, 'The streets of the city will be full of boys and girls playing in its streets.”'),
(1, 38, 8, 5, 'And the streets of the city will be filled with boys and girls playing there.”'),
(5, 38, 8, 5, 'And the streets of the city will be filled with toddlers and children, playing in its streets.'),
(7, 38, 8, 5, 'And the streets of the city shall be full of boys and girls, playing in the streets thereof.'),
(4, 38, 8, 6, 'Thus said the LORD of hosts; If it be marvelous in the eyes of the remnant of this people in these days, should it also be marvelous in my eyes? said the LORD of hosts.'),
(12, 38, 8, 6, 'Thus saith the LORD of hosts; If it is marvelous in the eyes of the remnant of this people in these days, should it also be marvelous in my eyes? saith the LORD of hosts.'),
(3, 38, 8, 6, 'Thus saith Jehovah of hosts: If it be marvellous in the eyes of the remnant of this people in those days, should it also be marvellous in mine eyes? saith Jehovah of hosts.'),
(8, 38, 8, 6, 'Thus saith the LORD of hosts: If it be marvelous in the eyes of the remnant of this people in those days, should it also be marvelous in mine eyes? saith the LORD of hosts.'),
(9, 38, 8, 6, 'Thus saith the LORD of hosts: If it be marvellous in the eyes of the remnant of this people in those days, should it also be marvellous in Mine eyes? saith the LORD of hosts.'),
(6, 38, 8, 6, 'Thus saith Jehovah of hosts: If it be wonderful in the eyes of the remnant of this people in those days, should it also be wonderful in mine eyes? saith Jehovah of hosts.'),
(14, 38, 8, 6, 'Thus said Jehovah of Hosts: Surely it is wonderful in the eyes of the remnant of this people in those days, Also in Mine eyes it is wonderful, An affirmation of Jehovah of Hosts.'),
(11, 38, 8, 6, 'Thus said Jehovah of armies: If it shall be wonderful in the eyes of the remnant of this people in these days, also shall it be wonderful in mine eyes, says Jehovah of armies:'),
(13, 38, 8, 6, 'Thus says Yahweh of Armies: “If it is marvelous in the eyes of the remnant of this people in those days, should it also be marvelous in my eyes?” says Yahweh of Armies.'),
(10, 38, 8, 6, 'Thus says the LORD of hosts: “If it is marvelous in the eyes of the remnant of this people in those days, should it also be marvelous in my eyes?” says the LORD of hosts.'),
(1, 38, 8, 6, 'This is what the LORD of Hosts says: “If this is impossible in the eyes of the remnant of this people in these days, should it also be impossible in My eyes?” declares the LORD of Hosts.'),
(5, 38, 8, 6, 'Thus says the Lord of hosts: If it seems difficult in the eyes of the remnant of this people in those days, could it indeed be difficult in my eyes, says the Lord of hosts?'),
(7, 38, 8, 6, 'Thus saith the Lord of hosts: If it seem hard in the eyes of the remnant of this people in those days: shall it be hard in my eyes, saith the Lord of hosts?'),
(4, 38, 8, 7, 'Thus said the LORD of hosts; Behold, I will save my people from the east country, and from the west country;'),
(12, 38, 8, 7, 'Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;'),
(3, 38, 8, 7, 'Thus saith Jehovah of hosts: Behold, I will save my people from the east country, and from the west country;'),
(8, 38, 8, 7, 'Thus saith the LORD of hosts: Behold, I will save my people from the east country, and from the west country:'),
(9, 38, 8, 7, 'Thus saith the LORD of hosts: Behold, I will save My people from the east country, and from the west country;'),
(6, 38, 8, 7, 'Thus saith Jehovah of hosts: Behold, I will save my people from the east country and from the west country;'),
(14, 38, 8, 7, 'Thus said Jehovah of Hosts: Lo, I am saving My people from the land of the rising, And from the land of the going in, of the sun,'),
(11, 38, 8, 7, 'Thus said Jehovah of armies: Behold me saving my people from the land of the sun rising, and from the land of the going down of the sun.'),
(13, 38, 8, 7, 'Thus says Yahweh of Armies: “Behold, I will save my people from the east country, and from the west country;'),
(10, 38, 8, 7, 'Thus says the LORD of hosts: “Look, I will save my people from the east country, and from the west country;'),
(1, 38, 8, 7, 'This is what the LORD of Hosts says: “I will save My people from the land of the east and from the land of the west.'),
(5, 38, 8, 7, 'Thus says the Lord of hosts: Behold, I will save my people from the land of the East, and from the land of the setting of the sun.'),
(7, 38, 8, 7, 'Thus saith the Lord of hosts : Behold I will save my people from the land of the east, and from the land of the going down of the sun.'),
(4, 38, 8, 8, 'And I will bring them, and they shall dwell in the middle of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.'),
(12, 38, 8, 8, 'And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.'),
(3, 38, 8, 8, 'and I will bring them, and they shall dwell in the midst of Jerusalem; and they shall be my people, and I will be their God, in truth and in righteousness.'),
(8, 38, 8, 8, 'and I will bring them, and they shall dwell in the midst of Jerusalem; and they shall be my people, and I will be their God, in truth and in righteousness.'),
(9, 38, 8, 8, 'And I will bring them, and they shall dwell in the midst of Jerusalem; and they shall be My people, and I will be their God, in truth and in righteousness.'),
(6, 38, 8, 8, 'and I will bring them, and they shall dwell in the midst of Jerusalem; and they shall be my people, and I will be their God, in truth and in righteousness.'),
(14, 38, 8, 8, 'And I have brought them in, They have dwelt in the midst of Jerusalem, And they have been to Me for a people, And I am to them for God, In truth and in righteousness.'),
(11, 38, 8, 8, 'And I brought them, and they dwelt in the midst of Jerusalem: and they were to me for a people, and I will be to them for God, in truth and in justice.'),
(13, 38, 8, 8, 'and I will bring them, and they will dwell in the midst of Jerusalem; and they will be my people, and I will be their God, in truth and in righteousness.”'),
(10, 38, 8, 8, 'and I will bring them, and they will dwell in the midst of Jerusalem; and they will be my people, and I will be their God, in truth and in righteousness.”'),
(1, 38, 8, 8, 'I will bring them back to dwell in Jerusalem, where they will be My people, and I will be their faithful and righteous God.”'),
(5, 38, 8, 8, 'And I will lead them, and they will dwell in the midst of Jerusalem. And they will be my people, and I will be their God, in truth and in justice.'),
(7, 38, 8, 8, 'And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God in truth and in justice.'),
(4, 38, 8, 9, 'Thus said the LORD of hosts; Let your hands be strong, you that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.'),
(12, 38, 8, 9, 'Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, who were in the day when the foundation of the house of the LORD of hosts was laid, that the temple might be built.'),
(3, 38, 8, 9, 'Thus saith Jehovah of hosts: Let your hands be strong, ye that hear in these days these words from the mouth of the prophets that were in the day that the foundation of the house of Jehovah of hosts was laid, even the temple, that it might be built.'),
(8, 38, 8, 9, 'Thus saith the LORD of hosts, Let your hands be strong, ye that hear in these days these words from the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, even the temple, that it might be built.'),
(9, 38, 8, 9, 'Thus saith the LORD of hosts: Let your hands be strong, ye that hear in these days these words from the mouth of the prophets that were in the day that the foundation of the house of the LORD of hosts was laid, even the temple, that it might be built.'),
(6, 38, 8, 9, 'Thus saith Jehovah of hosts: Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, that were in the day that the foundation of the house of Jehovah of hosts was laid, that the temple might be built.'),
(14, 38, 8, 9, 'Thus said Jehovah of Hosts: Let your hands be strong, Ye who are hearing in these days these words from the mouth of the prophets, That in the day the house of Jehovah of Hosts Hath been founded, the temple is to be built.'),
(11, 38, 8, 9, 'Thus said Jehovah of armies: Your hands shall be strong, ye bearing in these days these words from the mouth of the prophets, which were in the day the house of Jehovah of armies was founded for the temple to be built.'),
(13, 38, 8, 9, 'Thus says Yahweh of Armies: “Let your hands be strong, you who hear in these days these words from the mouth of the prophets who were in the day that the foundation of the house of Yahweh of Armies was laid, even the temple, that it might be built.'),
(10, 38, 8, 9, 'Thus says the LORD of hosts: “Let your hands be strong, you who hear in these days these words from the mouth of the prophets who were in the day that the foundation of the house of the LORD of hosts was laid, even the temple, that it might be built.'),
(1, 38, 8, 9, 'This is what the LORD of Hosts says: “Let your hands be strong, you who now hear these words spoken by the prophets who were present when the foundations were laid to rebuild the temple, the house of the LORD of Hosts.'),
(5, 38, 8, 9, 'Thus says the Lord of hosts: Let your hands be strengthened, you who, in those days, are listening to these words by the mouth of the prophets, in the day that the house of the Lord of hosts has been founded, so that the temple may be built.'),
(7, 38, 8, 9, 'Thus saith the Lord of hosts: Let your hands be strengthened, you that hear in these days these words by the mouth of the prophets, in the day that the house of the Lord of hosts was founded, that the temple might be built.'),
(4, 38, 8, 10, 'For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbor.'),
(12, 38, 8, 10, 'For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbor.'),
(3, 38, 8, 10, 'For before those days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in, because of the adversary: for I set all men every one against his neighbor.'),
(8, 38, 8, 10, 'For before those days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the adversary: for I set all men every one against his neighbour.'),
(9, 38, 8, 10, 'For before those days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the adversary; for I set all men every one against his neighbour.'),
(6, 38, 8, 10, 'For before those days there was no hire for man, nor any hire for beast; and there was no peace for him that went out or that came in, because of the distress: for I let loose all men, every one against his neighbour.'),
(14, 38, 8, 10, 'For, before those days there hath been no hiring of man, Yea, a hiring of beasts there is none; And to him who is going out, And to him who is coming in, There is no peace because of the adversary, And I send all men—each against his neighbour.'),
(11, 38, 8, 10, 'For before these days there was no hire of man, and not any hire of cattle; and to him going out, and to him coming in, no peace from the straits: and I will send all the men each against his neighbor.'),
(13, 38, 8, 10, 'For before those days there was no wages for man, nor any wages for an animal; neither was there any peace to him who went out or came in, because of the adversary. For I set all men everyone against his neighbor.'),
(10, 38, 8, 10, 'For before those days there was no wages for man, nor any wages for an animal; neither was there any peace to him who went out or came in, because of the adversary. For I set all men everyone against his neighbor.'),
(1, 38, 8, 10, 'For before those days neither man nor beast received wages, nor was there safety from the enemy for anyone who came or went, for I had turned every man against his neighbor.'),
(5, 38, 8, 10, 'Indeed, before those days, there was no pay for men, nor was there pay for beasts of burden, and neither was there peace for those entering, nor for those exiting, because of the tribulation. And I had dismissed all men, each one against his neighbor.'),
(7, 38, 8, 10, 'For before those days there was no hire for men, neither was there hire for beasts, neither was there peace to him that came in, nor to him that went out, because of the tribulation: and I let all men go every one against his neighbour.'),
(4, 38, 8, 11, 'But now I will not be to the residue of this people as in the former days, said the LORD of hosts.'),
(12, 38, 8, 11, 'But now I will not be to the residue of this people as in the former days, saith the LORD of hosts.'),
(3, 38, 8, 11, 'But now I will not be unto the remnant of this people as in the former days, saith Jehovah of hosts.'),
(8, 38, 8, 11, 'But now I will not be unto the remnant of this people as in the former days, saith the LORD of hosts.'),
(9, 38, 8, 11, 'But now I will not be unto the remnant of this people as in the former days, saith the LORD of hosts.'),
(6, 38, 8, 11, 'But now I will not be unto the remnant of this people as in the former days, saith Jehovah of hosts;'),
(14, 38, 8, 11, 'And now, not as in the former days am I to the remnant of this people, An affirmation of Jehovah of Hosts.'),
(11, 38, 8, 11, 'And now not as the former days am I to the remnant of this people, says Jehovah of armies.'),
(13, 38, 8, 11, 'But now I will not be to the remnant of this people as in the former days,” says Yahweh of Armies.'),
(10, 38, 8, 11, 'But now I will not be to the remnant of this people as in the former days,” says the LORD of hosts.'),
(1, 38, 8, 11, 'But now I will not treat the remnant of this people as I did in the past,” declares the LORD of Hosts.'),
(5, 38, 8, 11, 'But now, I will not act towards the remnant of this people according to the former days, says the Lord of hosts.'),
(7, 38, 8, 11, 'But now I will not deal with the remnant of this people according to the former days, saith the Lord of hosts.'),
(4, 38, 8, 12, 'For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.'),
(12, 38, 8, 12, 'For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.'),
(3, 38, 8, 12, 'For there shall be the seed of peace; the vine shall give its fruit, and the ground shall give its increase, and the heavens shall give their dew; and I will cause the remnant of this people to inherit all these things.'),
(8, 38, 8, 12, 'For there shall be the seed of peace; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to inherit all these things.'),
(9, 38, 8, 12, 'For as the seed of peace, the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to inherit all these things.'),
(6, 38, 8, 12, 'for the seed shall be prosperous, the vine shall give its fruit, and the ground shall give its produce, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these [things].'),
(14, 38, 8, 12, 'Because of the sowing of peace, The vine doth give her fruit, And the earth doth give her increase, And the heavens do give their dew, And I have caused the remnant of this people To inherit all these.'),
(11, 38, 8, 12, 'For the seed of peace; the vine shall give her fruit and the earth shall give her produce, and the heavens shall give their dew; and I caused the remnant of this people to inherit all these.'),
(13, 38, 8, 12, '“For the seed of peace and the vine will yield its fruit, and the ground will give its increase, and the heavens will give their dew; and I will cause the remnant of this people to inherit all these things.'),
(10, 38, 8, 12, '“For the seed of peace and the vine will yield its fruit, and the ground will give its increase, and the heavens will give their dew; and I will cause the remnant of this people to inherit all these things.'),
(1, 38, 8, 12, '“For the seed will be prosperous, the vine will yield its fruit, the ground will yield its produce, and the skies will give their dew. To the remnant of this people I will give all these things as an inheritance.'),
(5, 38, 8, 12, 'But there will be a seed of peace: the vine will give her fruit, and the earth will give her seedlings, and the heavens will give their dew. And I will cause the remnant of this people to possess all these things.'),
(7, 38, 8, 12, 'But there shall be the seed of peace: the vine shall yield her fruit, and the earth shall give her increase, and the heavens shall give their dew: and I will cause the remnant of this people to possess all these things.'),
(4, 38, 8, 13, 'And it shall come to pass, that as you were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and you shall be a blessing: fear not, but let your hands be strong.'),
(12, 38, 8, 13, 'And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, let your hands be strong.'),
(3, 38, 8, 13, 'And it shall come to pass that, as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing. Fear not, but let your hands be strong.'),
(8, 38, 8, 13, 'And it shall come to pass that, as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.'),
(9, 38, 8, 13, 'And it shall come to pass that, as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing; fear not, but let your hands be strong.'),
(6, 38, 8, 13, 'And it shall come to pass, like as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing: fear ye not, let your hands be strong.'),
(14, 38, 8, 13, 'And it hath come to pass, As ye have been a reviling among nations, O house of Judah, and house of Israel, So I save you, and ye have been a blessing, Do not fear, let your hands be strong.'),
(11, 38, 8, 13, 'And it was as ye were a curse in the nations, O house of Judah, and house of Israel; so I will save you, and ye were a praise: ye shall not fear; your hands shall be strengthened.'),
(13, 38, 8, 13, 'It shall come to pass that, as you were a curse among the nations, house of Judah and house of Israel, so will I save you, and you shall be a blessing. Don’t be afraid. Let your hands be strong.”'),
(10, 38, 8, 13, 'It shall come to pass that, as you were a curse among the nations, house of Judah and house of Israel, so will I save you, and you shall be a blessing. Do not be afraid. Let your hands be strong.”'),
(1, 38, 8, 13, 'As you have been a curse among the nations, O house of Judah and house of Israel, so I will save you, and you will be a blessing. Do not be afraid; let your hands be strong.”'),
(5, 38, 8, 13, 'And this shall be: just as you were a curse among the Gentiles, O house of Judah and house of Israel, so will I save you, and you will be a blessing. Do not be afraid. Let your hands be strengthened.'),
(7, 38, 8, 13, 'And it shall come to pass, that as you were a curse among the Gentiles, O house of Juda, and house of Israel: so will I save you, and you shall be a blessing: fear not, let your hands be strengthened.'),
(4, 38, 8, 14, 'For thus said the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, said the LORD of hosts, and I repented not:'),
(12, 38, 8, 14, 'For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not;'),
(3, 38, 8, 14, 'For thus saith Jehovah of hosts: As I thought to do evil unto you, when your fathers provoked me to wrath, saith Jehovah of hosts, and I repented not;'),
(8, 38, 8, 14, 'For thus saith the LORD of hosts: As I thought to do evil unto you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not;'),
(9, 38, 8, 14, 'For thus saith the LORD of host: As I purposed to do evil unto you, when your fathers provoked Me, saith the LORD of hosts, and I repented not;'),
(6, 38, 8, 14, 'For thus saith Jehovah of hosts: Like as I thought to do you evil when your fathers provoked me to wrath, saith Jehovah of hosts, and I repented not;'),
(14, 38, 8, 14, 'For, thus said Jehovah of Hosts, As I did purpose to do evil to you, When your fathers made Me wroth, Said Jehovah of Hosts, and I did not repent,'),
(11, 38, 8, 14, 'For thus said Jehovah of armies; As I had in mind to do evil to you in your fathers provoking me to anger, said Jehovah of armies, and, I lamented not.'),
(13, 38, 8, 14, 'For thus says Yahweh of Armies: “As I thought to do evil to you, when your fathers provoked me to wrath,” says Yahweh of Armies, “and I didn’t repent;'),
(10, 38, 8, 14, 'For thus says the LORD of hosts: “As I thought to do evil to you, when your fathers provoked me to wrath,” says the LORD of hosts, “and I did not repent;'),
(1, 38, 8, 14, 'For this is what the LORD of Hosts says: “Just as I resolved to bring disaster upon you when your fathers provoked Me to anger, and I did not relent,” says the LORD of Hosts,'),
(5, 38, 8, 14, 'For thus says the Lord of hosts: Just as I intended to afflict you, when your fathers had provoked me to wrath, says the Lord,'),
(7, 38, 8, 14, 'For thus saith the Lord of hosts: As I purposed to afflict you, when your fathers had provoked me to wrath, saith the Lord,'),
(4, 38, 8, 15, 'So again have I thought in these days to do well to Jerusalem and to the house of Judah: fear you not.'),
(12, 38, 8, 15, 'So again have I thought in these days to do good to Jerusalem and to the house of Judah: fear ye not.'),
(3, 38, 8, 15, 'so again have I thought in these days to do good unto Jerusalem and to the house of Judah: fear ye not.'),
(8, 38, 8, 15, 'so again have I thought in these days to do good unto Jerusalem and to the house of Judah: fear ye not.'),
(9, 38, 8, 15, 'so again do I purpose in these days to do good unto Jerusalem and to the house of Judah; fear ye not.'),
(6, 38, 8, 15, 'so again have I thought in these days to do good unto Jerusalem and to the house of Judah: fear ye not.'),
(14, 38, 8, 15, 'So I have turned back, I have purposed, in these days, To do good with Jerusalem, And with the house of Judah—fear not!'),
(11, 38, 8, 15, 'So I turned back; I had in mind in these days to do good to Jerusalem and to the house of Judah: ye shall not fear.'),
(13, 38, 8, 15, 'so again have I thought in these days to do good to Jerusalem and to the house of Judah. Don’t be afraid.'),
(10, 38, 8, 15, 'so again have I thought in these days to do good to Jerusalem and to the house of Judah. Do not be afraid.'),
(1, 38, 8, 15, '“so now I have resolved to do good again to Jerusalem and Judah. Do not be afraid.'),
(5, 38, 8, 15, 'and I did not show mercy, so have I turned back, thinking in these days to do good to the house of Judah and to Jerusalem. Do not be afraid.'),
(7, 38, 8, 15, 'And I had no mercy: so turning again I have thought in these days to do good to the house of Juda, and Jerusalem: fear not.'),
(4, 38, 8, 16, 'These are the things that you shall do; Speak you every man the truth to his neighbor; execute the judgment of truth and peace in your gates:'),
(12, 38, 8, 16, 'These are the things that ye shall do; Speak ye every man the truth to his neighbor; execute the judgment of truth and peace in your gates:'),
(3, 38, 8, 16, 'These are the things that ye shall do: Speak ye every man the truth with his neighbor; execute the judgment of truth and peace in your gates;'),
(8, 38, 8, 16, 'These are the things that ye shall do; Speak ye every man the truth with his neighbour; execute the judgment of truth and peace in your gates:'),
(9, 38, 8, 16, 'These are the things that ye shall do: Speak ye every man the truth with his neighbour; execute the judgment of truth and peace in your gates;'),
(6, 38, 8, 16, 'These are the things that ye shall do: Speak truth every one with his neighbour; execute truth and the judgment of peace in your gates;'),
(14, 38, 8, 16, 'These are the things that ye do: Speak ye truth each with his neighbour, Truth and peaceful judgment judge in your gates,'),
(11, 38, 8, 16, 'These the words which ye shall do: speak the truth each with his neighbor; truth and the judgment of peace judge ye in your gates.'),
(13, 38, 8, 16, 'These are the things that you shall do: speak every man the truth with his neighbor. Execute the judgment of truth and peace in your gates,'),
(10, 38, 8, 16, 'These are the things that you shall do: speak every man the truth with his neighbor. Execute the judgment of truth and peace in your gates,'),
(1, 38, 8, 16, 'These are the things you must do: Speak truth to one another, render true and sound judgments in your gates,'),
(5, 38, 8, 16, 'Therefore, these are the words that you shall do: Speak the truth, each one to his neighbor. With truth and a judgment of peace, judge at your gates.'),
(7, 38, 8, 16, 'These then are the things, which you shall do: Speak ye truth every one to his neighbour: judge ye truth and judgment of peace in your gates.'),
(4, 38, 8, 17, 'And let none of you imagine evil in your hearts against his neighbor; and love no false oath: for all these are things that I hate, said the LORD.'),
(12, 38, 8, 17, 'And let none of you imagine evil in your hearts against his neighbor; and love no false oath: for all these are things that I hate, saith the LORD.'),
(3, 38, 8, 17, 'and let none of you devise evil in your hearts against his neighbor; and love no false oath: for all these are things that I hate, saith Jehovah.'),
(8, 38, 8, 17, 'and let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.'),
(9, 38, 8, 17, 'and let none of you devise evil in your hearts against his neighbour; and love no false oath; for all these are things that I hate, saith the LORD.’'),
(6, 38, 8, 17, 'and let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are [things] that I hate, saith Jehovah.'),
(14, 38, 8, 17, 'And each the evil of his neighbour ye do not devise in your heart, And a false oath ye do not love, For all these are things that I have hated, An affirmation of Jehovah.’'),
(11, 38, 8, 17, 'And ye shall not purpose evil, a man to his neighbor, in your heart; and ye shall not love the oath of falsehood: for all these which I hated, says Jehovah.'),
(13, 38, 8, 17, 'and let none of you devise evil in your hearts against his neighbor, and love no false oath: for all these are things that I hate,” says Yahweh.'),
(10, 38, 8, 17, 'and let none of you devise evil in your hearts against his neighbor, and love no false oath: for all these are things that I hate,” says the LORD.'),
(1, 38, 8, 17, 'do not plot evil in your hearts against your neighbor, and do not love to swear falsely, for I hate all these things,” declares the LORD.'),
(5, 38, 8, 17, 'And let not anyone think up evil against his friend in your hearts. And do not choose to swear falsely. For all these are things that I hate, says the Lord.'),
(7, 38, 8, 17, 'And let none of you imagine evil in your hearts against his friend: and love not a false oath: for all these are the things that I hate, saith the Lord.'),
(4, 38, 8, 18, 'And the word of the LORD of hosts came to me, saying,'),
(12, 38, 8, 18, 'And the word of the LORD of hosts came to me, saying,'),
(3, 38, 8, 18, 'And the word of Jehovah of hosts came unto me, saying,'),
(8, 38, 8, 18, 'And the word of the LORD of hosts came unto me, saying,'),
(9, 38, 8, 18, 'And the word of the LORD of hosts came unto me, saying:'),
(6, 38, 8, 18, 'And the word of Jehovah of hosts came unto me, saying,'),
(14, 38, 8, 18, 'And there is a word of Jehovah of Hosts unto me, saying:'),
(11, 38, 8, 18, 'And the word of Jehovah of armies will be to me, saying,'),
(13, 38, 8, 18, 'The word of Yahweh of Armies came to me.'),
(10, 38, 8, 18, 'The word of the LORD of hosts came to me.'),
(1, 38, 8, 18, 'Then the word of the LORD of Hosts came to me, saying,'),
(5, 38, 8, 18, 'And the word of the Lord of hosts came to me, saying:'),
(7, 38, 8, 18, 'And the word of the Lord of hosts came to me, saying:'),
(4, 38, 8, 19, 'Thus said the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.'),
(12, 38, 8, 19, 'Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.'),
(3, 38, 8, 19, 'Thus saith Jehovah of hosts: The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love truth and peace.'),
(8, 38, 8, 19, 'Thus saith the LORD of hosts: The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love truth and peace.'),
(9, 38, 8, 19, 'Thus saith the LORD of hosts: The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful seasons; therefore love ye truth and peace.'),
(6, 38, 8, 19, 'Thus saith Jehovah of hosts: The fast of the fourth [month] and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful gatherings. Love ye then truth and peace.'),
(14, 38, 8, 19, 'Thus said Jehovah of Hosts: The fast of the fourth, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth months, are to the house of Judah for joy and for rejoicing, and for pleasant appointed seasons, and the truth and the peace they have loved.'),
(11, 38, 8, 19, 'Thus said Jehovah of armies: The fast of the fourth, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah for joy and for gladness, and for good appointments; and love ye truth and peace.'),
(13, 38, 8, 19, 'Thus says Yahweh of Armies: “The fasts of the fourth fifth, seventh, and tenth months shall be for the house of Judah joy and gladness, and cheerful feasts. Therefore love truth and peace.”'),
(10, 38, 8, 19, 'Thus says the LORD of hosts: “The fasts of the fourth fifth, seventh, and tenth months shall be for the house of Judah joy and gladness, and cheerful feasts. Therefore love truth and peace.”'),
(1, 38, 8, 19, '“This is what the LORD of Hosts says: The fasts of the fourth, the fifth, the seventh, and the tenth months will become times of joy and gladness, cheerful feasts for the house of Judah. Therefore you are to love both truth and peace.”'),
(5, 38, 8, 19, 'Thus says the Lord of hosts: The fast of the fourth, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth will be for the house of Judah in joy and gladness and with bright solemnities. So then, love truth and peace.'),
(7, 38, 8, 19, 'Thus saith the Lord of hosts: The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth shall be to the house of Juda, joy, and gladness, and great solemnities: only love ye truth and peace.'),
(4, 38, 8, 20, 'Thus said the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:'),
(12, 38, 8, 20, 'Thus saith the LORD of hosts: It shall yet come to pass, that there shall come people, and the inhabitants of many cities:'),
(3, 38, 8, 20, 'Thus saith Jehovah of hosts: It shall yet come to pass, that there shall come peoples, and the inhabitants of many cities;'),
(8, 38, 8, 20, 'Thus saith the LORD of hosts: It shall yet come to pass, that there shall come peoples, and the inhabitants of many cities:'),
(9, 38, 8, 20, 'Thus saith the LORD of hosts: It shall yet come to pass, that there shall come peoples, and the inhabitants of many cities;'),
(6, 38, 8, 20, 'Thus saith Jehovah of hosts: Yet again shall there come peoples, and the inhabitants of many cities;'),
(14, 38, 8, 20, 'Thus said Jehovah of Hosts: Yet come do peoples, and inhabitants of many cities,'),
(11, 38, 8, 20, 'Thus said Jehovah of armies: Yet that peoples shall come, and the inhabitants of many cities:'),
(13, 38, 8, 20, 'Thus says Yahweh of Armies: “Many peoples, and the inhabitants of many cities will yet come;'),
(10, 38, 8, 20, 'Thus says the LORD of hosts: “Many peoples and the inhabitants of many cities will yet come;'),
(1, 38, 8, 20, 'This is what the LORD of Hosts says: “Peoples will yet come—the residents of many cities—'),
(5, 38, 8, 20, 'Thus says the Lord of hosts, then the people may arrive and dwell in many cities,'),
(7, 38, 8, 20, 'Thus saith the Lord of hosts, until people come, and dwell in many cities,'),
(4, 38, 8, 21, 'And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.'),
(12, 38, 8, 21, 'And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.'),
(3, 38, 8, 21, 'and the inhabitants of one city shall go to another, saying, Let us go speedily to entreat the favor of Jehovah, and to seek Jehovah of hosts: I will go also.'),
(8, 38, 8, 21, 'and the inhabitants of one city shall go to another, saying, Let us go speedily to entreat the favour of the LORD, and to seek the LORD of hosts: I will go also.'),
(9, 38, 8, 21, 'and the inhabitants of one city shall go to another, saying: Let us go speedily to entreat the favour of the LORD, and to seek the LORD of hosts; I will go also.'),
(6, 38, 8, 21, 'and the inhabitants of one city shall go to another, saying, Let us go speedily to supplicate Jehovah, and to seek Jehovah of hosts: I will go also.'),
(14, 38, 8, 21, 'Yea, gone have inhabitants of one To another, saying: We go diligently, To appease the face of Jehovah, To seek Jehovah of Hosts—I go, even I.'),
(11, 38, 8, 21, 'And the inhabitants of one went to one, saying, We will go, going to beseech the face of Jehovah, and to seek Jehovah of armies: I will go also.'),
(13, 38, 8, 21, 'and the inhabitants of one shall go to another, saying, ‘Let us go speedily to entreat the favor of Yahweh, and to seek Yahweh of Armies. I will go also.’'),
(10, 38, 8, 21, 'and the inhabitants of one shall go to another, saying, ‘Let us go speedily to entreat the favor of the LORD, and to seek the LORD of hosts. I will go also.’'),
(1, 38, 8, 21, 'and the residents of one city will go to another, saying: ‘Let us go at once to plead before the LORD and to seek the LORD of Hosts. I myself am going.’'),
(5, 38, 8, 21, 'and the inhabitants may hurry, one saying to another: “Let us go and entreat the face of the Lord, and let us seek the Lord of hosts. I will go also.”'),
(7, 38, 8, 21, 'And the inhabitants go one to another, saying: Let us go, and entreat the face of the Lord, and let us seek the Lord of hosts: I also will go.'),
(4, 38, 8, 22, 'Yes, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.'),
(12, 38, 8, 22, 'And many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.'),
(3, 38, 8, 22, 'Yea, many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to entreat the favor of Jehovah.'),
(8, 38, 8, 22, 'Yea, many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem, and to entreat the favour of the LORD.'),
(9, 38, 8, 22, 'Yea, many peoples and mighty nations shall come to seek the LORD of hosts in Jerusalem, and to entreat the favour of the LORD.'),
(6, 38, 8, 22, 'And many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to supplicate Jehovah.'),
(14, 38, 8, 22, 'Yea, come in have many peoples, and mighty nations, To seek Jehovah of Hosts in Jerusalem, And to appease the face of Jehovah.'),
(11, 38, 8, 22, 'And many peoples and strong nations came to seek Jehovah of armies in Jerusalem, and to beseech the face of Jehovah.'),
(13, 38, 8, 22, 'Yes, many peoples and strong nations will come to seek Yahweh of Armies in Jerusalem, and to entreat the favor of Yahweh.”'),
(10, 38, 8, 22, 'Yes, many peoples and strong nations will come to seek the LORD of hosts in Jerusalem, and to entreat the favor of the LORD.”'),
(1, 38, 8, 22, 'And many peoples and strong nations will come to seek the LORD of Hosts in Jerusalem and to plead before the LORD.”'),
(5, 38, 8, 22, 'And many peoples and strong nations will approach, seeking the Lord of hosts in Jerusalem, and to entreat the face of the Lord.'),
(7, 38, 8, 22, 'And many peoples, and strong nations shall come to seek the Lord of hosts in Jerusalem, and to entreat the face of the Lord.'),
(4, 38, 8, 23, 'Thus said the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.'),
(12, 38, 8, 23, 'Thus saith the LORD of hosts: In those days it shall come to pass, that ten men out of all languages of the nations, shall take hold, shall even take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.'),
(3, 38, 8, 23, 'Thus saith Jehovah of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, they shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you.'),
(8, 38, 8, 23, 'Thus saith the LORD of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, shall even take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you.'),
(9, 38, 8, 23, 'Thus saith the LORD of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, shall even take hold of the skirt of him that is a Jew, saying: We will go with you, for we have heard that God is with you.’'),
(6, 38, 8, 23, 'Thus saith Jehovah of hosts: In those days shall ten men take hold, out of all languages of the nations, shall even take hold of the skirt of him that is a Jew, saying, We will go with you; for we have heard [that] God is with you.'),
(14, 38, 8, 23, 'Thus said Jehovah of Hosts: In those days take hold do ten men of all languages of the nations, Yea, they have taken hold on the skirt of a man, a Jew, saying: We go with you, for we heard God is with you!'),
(11, 38, 8, 23, 'Thus said Jehovah of armies: In those days, that ten men shall take hold from all tongues of the nations, and they took hold of the wing of a man a Jew, saying, We will go with you: for we heard God is with you.'),
(13, 38, 8, 23, 'Thus says Yahweh of Armies: “In those days, ten men will take hold, out of all the languages of the nations, they will take hold of the skirt of him who is a Jew, saying, ‘We will go with you, for we have heard that God is with you.’”'),
(10, 38, 8, 23, 'Thus says the LORD of hosts: “In those days, ten men will take hold, out of all the languages of the nations, they will take hold of the skirt of him who is a Jew, saying, ‘We will go with you, for we have heard that God is with you.’”'),
(1, 38, 8, 23, 'This is what the LORD of Hosts says: “In those days ten men from the nations of every tongue will tightly grasp the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”'),
(5, 38, 8, 23, 'Thus says the Lord of hosts: In those days, then, ten men from every language of the Gentiles will grasp and cling to the hem of one man of Judea, saying: “We will go with you. For we have heard that God is with you.”'),
(7, 38, 8, 23, 'Thus saith the Lord of hosts : In those days, wherein ten men of all languages of the Gentiles shall take hold, and shall hold fast the shirt of one that is a Jew, saying: We will go with you: for we have heard that God is with you.'),
(4, 38, 9, 1, 'The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.'),
(12, 38, 9, 1, 'The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest of it: when the eyes of man, as of all the tribes of Israel, shall be towards the LORD.'),
(3, 38, 9, 1, 'The burden of the word of Jehovah upon the land of Hadrach, and Damascus shall be its resting-place (for the eye of man and of all the tribes of Israel is toward Jehovah);'),
(8, 38, 9, 1, 'The burden of the word of the LORD upon the land of Hadrach, and Damascus shall be its resting place: for the eye of man and of all the tribes of Israel is toward the LORD:'),
(9, 38, 9, 1, 'The burden of the word of the LORD.  In the land of Hadrach, And in Damascus shall be His resting-place; For the LORD’S is the eye of man And all the tribes of Israel.'),
(6, 38, 9, 1, 'The burden of the word of Jehovah, in the land of Hadrach, and [on] Damascus shall it rest; (for Jehovah hath an eye upon men, and upon all the tribes of Israel;)'),
(14, 38, 9, 1, 'The burden of a word of Jehovah against the land of Hadrach, and Demmeseh—his place of rest: (When to Jehovah is the eye of man, And of all the tribes of Israel.)'),
(11, 38, 9, 1, 'The lifting up of the word of Jehovah in the land of Hadrach, and Damascus its gift: when to Jehovah the eye of man and all the tribes of Israel.'),
(13, 38, 9, 1, 'An oracle. The word of Yahweh is against the land of Hadrach, and will rest upon Damascus; for the eye of man and of all the tribes of Israel is toward Yahweh;'),
(10, 38, 9, 1, 'An oracle. The word of the LORD is against the land of Hadrach, and will rest upon Damascus; for the eye of man and of all the tribes of Israel is toward the LORD;'),
(1, 38, 9, 1, 'This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place—for the eyes of men and of all the tribes of Israel are upon the LORD—'),
(5, 38, 9, 1, 'The burden of the word of the Lord in the land of Hadrach and its respite in Damascus. For the eye of man and of all the tribes of Israel is of the Lord.'),
(7, 38, 9, 1, 'The burden of the word of the Lord in the land of Hadrach, and of Damascus the rest thereof: for the eye of man, and of all the tribes of Israel is the Lord’s.'),
(4, 38, 9, 2, 'And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.'),
(12, 38, 9, 2, 'And Hamath also shall border by it; Tyre and Zidon, though it be very wise.'),
(3, 38, 9, 2, 'and Hamath, also, which bordereth thereon; Tyre and Sidon, because they are very wise.'),
(8, 38, 9, 2, 'and Hamath also which bordereth thereon: Tyre and Zidon, because she is very wise.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 38, 9, 2, 'And Hamath also shall border thereon; Tyre and Zidon, for she is very wise.'),
(6, 38, 9, 2, 'and also [on] Hamath [which] bordereth thereon; on Tyre and Zidon, though she be very wise.'),
(14, 38, 9, 2, 'And also Hamath doth border thereon, Tyre and Zidon, for—very wise!'),
(11, 38, 9, 2, 'And also Hamath shall be the bound in it; Tyre and Zidon, for it was wise exceedingly.'),
(13, 38, 9, 2, 'and Hamath, also, which borders on it; Tyre and Sidon, because they are very wise.'),
(10, 38, 9, 2, 'and Hamath, also, which borders on it; Tyre and Sidon, because they are very wise.'),
(1, 38, 9, 2, 'and also against Hamath, which borders it, as well as Tyre and Sidon, though they are very shrewd.'),
(5, 38, 9, 2, 'Hamath also is at its limits, and Tyre and Sidon. For, of course, they have assumed themselves to be exceedingly wise.'),
(7, 38, 9, 2, 'Emath also in the borders thereof, and Tyre, and Sidon: for they have taken to themselves to be exceeding wise.'),
(4, 38, 9, 3, 'And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.'),
(12, 38, 9, 3, 'And Tyre built herself a strong hold, and amassed silver as the dust, and fine gold as the mire of the streets.'),
(3, 38, 9, 3, 'And Tyre did build herself a stronghold, and heaped up silver as the dust, and fine gold as the mire of the streets.'),
(8, 38, 9, 3, 'And Tyre did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.'),
(9, 38, 9, 3, 'And Tyre did build herself a stronghold, And heaped up silver as the dust, And fine gold as the mire of the streets.'),
(6, 38, 9, 3, 'And Tyre hath built herself a stronghold, and hath heaped up silver as the dust, and fine gold as the mire of the streets.'),
(14, 38, 9, 3, 'And Tyre doth build a bulwark to herself, And doth heap silver as dust, And gold as mire of out-places.'),
(11, 38, 9, 3, 'And Tyre will build for herself a fortress, and she will heap up silver as the dust, and gold as the mud of the streets.'),
(13, 38, 9, 3, 'Tyre built herself a stronghold, and heaped up silver like the dust, and fine gold like the mire of the streets.'),
(10, 38, 9, 3, 'Tyre built herself a stronghold, and heaped up silver like the dust, and fine gold like the mire of the streets.'),
(1, 38, 9, 3, 'Tyre has built herself a fortress; she has heaped up silver like dust, and gold like the dirt of the streets.'),
(5, 38, 9, 3, 'And Tyre has built herself a fortress, and she has piled together silver, as if it were soil, and gold, as if it were the mud of the streets.'),
(7, 38, 9, 3, 'And Tyre hath built herself a strong hold, and heaped together silver as earth, and gold as the mire of the streets.'),
(4, 38, 9, 4, 'Behold, the LORD will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.'),
(12, 38, 9, 4, 'Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.'),
(3, 38, 9, 4, 'Behold, the Lord will dispossess her, and he will smite her power in the sea; and she shall be devoured with fire.'),
(8, 38, 9, 4, 'Behold, the Lord will dispossess her, and he will smite her power in the sea; and she shall be devoured with fire.'),
(9, 38, 9, 4, 'Behold, the Lord will impoverish her, And He will smite her power into the sea; And she shall be devoured with fire.'),
(6, 38, 9, 4, 'Behold, the Lord will take possession of her, and he will smite her power in the sea; and she shall be devoured with fire.'),
(14, 38, 9, 4, 'Lo, the Lord doth dispossess her, And He hath smitten in the sea her force, And she with fire is consumed.'),
(11, 38, 9, 4, 'Behold, Jehovah will dispossess her, and he struck her strength in the sea; and she shall be devoured by fire.'),
(13, 38, 9, 4, 'Behold, the Lord will dispossess her, and he will strike her power in the sea; and she will be devoured with fire.'),
(10, 38, 9, 4, 'Look, the LORD will dispossess her, and he will strike her power in the sea; and she will be devoured with fire.'),
(1, 38, 9, 4, 'Behold, the Lord will impoverish her and cast her wealth into the sea, and she will be consumed by fire.'),
(5, 38, 9, 4, 'Behold, the Lord will possess her, and he will strike her strength in the sea, and she will be devoured by fire.'),
(7, 38, 9, 4, 'Behold the Lord shall possess her, and shall strike her strength in the sea, and she shall be devoured with fire.'),
(4, 38, 9, 5, 'Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.'),
(12, 38, 9, 5, 'Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.'),
(3, 38, 9, 5, 'Ashkelon shall see it, and fear; Gaza also, and shall be sore pained; and Ekron, for her expectation shall be put to shame; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.'),
(8, 38, 9, 5, 'Ashkelon shall see it, and fear; Gaza also, and shall be sore pained; and Ekron, for her expectation shall be ashamed: and the king shall perish from Gaza, and Ashkelon shall not be inhabited.'),
(9, 38, 9, 5, 'Ashkelon shall see it, and fear, Gaza also, and shall be sore pained, And Ekron, for her expectation shall be ashamed; And the king shall perish from Gaza, And Ashkelon shall not be inhabited.'),
(6, 38, 9, 5, 'Ashkelon shall see [it], and fear; Gazah also, and she shall be greatly pained; Ekron also, for her expectation shall be put to shame: and the king shall perish from Gazah, and Ashkelon shall not be inhabited.'),
(14, 38, 9, 5, 'See doth Ashkelon and fear, Also Gaza, and she is exceedingly pained, Also Ekron—for her expectation dried up, And perished hath a king from Gaza, And Ashkelon doth not remain,'),
(11, 38, 9, 5, 'Ashkelon shall see and shall fear; and Gaza, and she shall be greatly pained, and Ekron; for her confidence was ashamed; and the king perished from Gaza, and Ashkelon shall not be inhabited.'),
(13, 38, 9, 5, 'Ashkelon will see it, and fear; Gaza also, and will writhe in agony; as will Ekron, for her expectation will be disappointed; and the king will perish from Gaza, and Ashkelon will not be inhabited.'),
(10, 38, 9, 5, 'Ashkelon will see it, and fear; Gaza also, and will writhe in agony; as will Ekron, for her expectation will be disappointed; and the king will perish from Gaza, and Ashkelon will not be inhabited.'),
(1, 38, 9, 5, 'Ashkelon will see and fear; Gaza will writhe in agony, as will Ekron, for her hope will wither. There will cease to be a king in Gaza, and Ashkelon will be uninhabited.'),
(5, 38, 9, 5, 'Ashkelon will see and be afraid. Both Gaza and he will be very sorrowful, as well as Ekron, because her hope has been confounded. And the king will pass away from Gaza, and Ashkelon will not be inhabited.'),
(7, 38, 9, 5, 'Ascalon shall see, and shall fear, and Gaza, and shall be very sorrowful: and Accaron, because her hope is confounded : and the king shall perish from Gaza, and Ascalon shall not be inhabited.'),
(4, 38, 9, 6, 'And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.'),
(12, 38, 9, 6, 'And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.'),
(3, 38, 9, 6, 'And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.'),
(8, 38, 9, 6, 'And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.'),
(9, 38, 9, 6, 'And a bastard shall dwell in Ashdod, And I will cut off the pride of the Philistines.'),
(6, 38, 9, 6, 'And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines;'),
(14, 38, 9, 6, 'And dwelt hath a foreigner in Ashdod, And I have cut off the excellency of the Philistines.'),
(11, 38, 9, 6, 'And a foreigner dwelt in Ashdod, and I cut off the pride of the rovers.'),
(13, 38, 9, 6, 'Foreigners will dwell in Ashdod, and I will cut off the pride of the Philistines.'),
(10, 38, 9, 6, 'Foreigners will dwell in Ashdod, and I will cut off the pride of the Philistines.'),
(1, 38, 9, 6, 'A mixed race will occupy Ashdod, and I will cut off the pride of the Philistines.'),
(5, 38, 9, 6, 'And the divider will sit in Ashdod, and I will scatter the arrogance of the Philistines.'),
(7, 38, 9, 6, 'And the divider shall sit in Azotus, and I will destroy the pride of the Philistines.'),
(4, 38, 9, 7, 'And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remains, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.'),
(12, 38, 9, 7, 'And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.'),
(3, 38, 9, 7, 'And I will take away his blood out of his mouth, and his abominations from between his teeth; and he also shall be a remnant for our God; and he shall be as a chieftain in Judah, and Ekron as a Jebusite.'),
(8, 38, 9, 7, 'And I will take away his blood out of his mouth, and his abominations from between his teeth; and he also shall be a remnant for our God: and he shall be as a chieftain in Judah, and Ekron as a Jebusite.'),
(9, 38, 9, 7, 'And I will take away his blood out of his mouth, And his detestable things from between his teeth, And he also shall be a remnant for our God; And he shall be as a chief in Judah, And Ekron as a Jebusite.'),
(6, 38, 9, 7, 'and I will take away his blood out of his mouth, and his abominations from between his teeth; but he that remaineth, he also shall belong to our God, and shall be as a leader in Judah, and Ekron as a Jebusite.'),
(14, 38, 9, 7, 'And turned aside his blood from his mouth, His abominations from between his teeth, And he hath remained, even he, to our God, And he hath been as a leader in Judah, And Ekron as a Jebusite.'),
(11, 38, 9, 7, 'And I took away his bloods from his mouth, and his abominable things from between his teeth: and being left he also to our God, and he was a thousand in Judah, and Ekron as a Jebusite.'),
(13, 38, 9, 7, 'I will take away his blood out of his mouth, and his abominations from between his teeth; and he also will be a remnant for our God; and he will be as a chieftain in Judah, and Ekron as a Jebusite.'),
(10, 38, 9, 7, 'I will take away his blood out of his mouth, and his abominations from between his teeth; and he also will be a remnant for our God; and he will be as a chieftain in Judah, and Ekron as a Jebusite.'),
(1, 38, 9, 7, 'I will remove the blood from their mouths and the abominations from between their teeth. Then they too will become a remnant for our God; they will become like a clan in Judah, and Ekron will be like the Jebusites.'),
(5, 38, 9, 7, 'And I will take away his blood from his mouth, and his abominations from between his teeth, and yet he will be left for our God, and he will be like a governor in Judah, and Ekron will be like a Jebusite.'),
(7, 38, 9, 7, 'And I will take away his blood out of his mouth, and his abominations from between his teeth: and even he shall be left to our God, and he shall be as a governor in Juda, and Accaron as a Jebusite.'),
(4, 38, 9, 8, 'And I will encamp about my house because of the army, because of him that passes by, and because of him that returns: and no oppressor shall pass through them any more: for now have I seen with my eyes.'),
(12, 38, 9, 8, 'And I will encamp about my house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with my eyes.'),
(3, 38, 9, 8, 'And I will encamp about my house against the army, that none pass through or return; and no oppressor shall pass through them any more: for now have I seen with mine eyes.'),
(8, 38, 9, 8, 'And I will encamp about mine house against the army, that none pass through or return: and no oppressor shall pass through them any more: for now have I seen with mine eyes.'),
(9, 38, 9, 8, 'And I will encamp about My house against the army, That none pass through or return; And no oppressor shall pass through them any more; For now have I seen with Mine eyes.'),
(6, 38, 9, 8, 'And I will encamp about my house because of the army, because of those that pass by and that return; and the exactor shall not pass through them any more: for now have I seen [it] with mine eyes.'),
(14, 38, 9, 8, 'And I have pitched for My house a camp, Because of the passer through, and of the returner, And pass not through against them again doth an exactor, For, now, I have seen with My eyes.'),
(11, 38, 9, 8, 'And I encamped at my house a garrison from him passing by, and from him turning back: and he driving shall no more pass through against them: for now I saw with mine eyes.'),
(13, 38, 9, 8, 'I will encamp around my house against the army, that none pass through or return; and no oppressor will pass through them any more: for now I have seen with my eyes.'),
(10, 38, 9, 8, 'I will camp around my house against the army, that none pass through or return; and no oppressor will pass through them any more: for now I have seen with my eyes.'),
(1, 38, 9, 8, 'But I will camp around My house because of an army, because of those who march to and fro, and never again will an oppressor overrun My people, for now I keep watch with My own eyes.'),
(5, 38, 9, 8, 'And I will encircle my house with those who serve me in war, going and returning, and the exactor will no longer pass over them. For now I have seen with my eyes.'),
(7, 38, 9, 8, 'And I will encompass my house with them that serve me in war, going and returning, and the oppressor shall no more pass through them: for now I have seen with my eyes.'),
(4, 38, 9, 9, 'Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, your King comes to you: he is just, and having salvation; lowly, and riding on an ass, and on a colt the foal of an ass.'),
(12, 38, 9, 9, 'Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh to thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.'),
(3, 38, 9, 9, 'Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and having salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.'),
(8, 38, 9, 9, 'Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.'),
(9, 38, 9, 9, 'Rejoice greatly, O daughter of Zion, Shout, O daughter of Jerusalem; Behold, thy king cometh unto thee, He is triumphant, and victorious, Lowly, and riding upon an ass, Even upon a colt the foal of an ass.'),
(6, 38, 9, 9, 'Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and rIding upon an ass, even upon a colt the foal of an ass.'),
(14, 38, 9, 9, 'Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous—and saved is He, Afflicted—and riding on an ass, And on a colt—a son of she-asses.'),
(11, 38, 9, 9, 'Rejoice greatly, O daughter of Zion; make a loud noise, O daughter of Jerusalem: behold, thy king shall come to thee: just, and saving; he is humble and riding upon an ass, and upon an ass’s colt the son of asses.'),
(13, 38, 9, 9, 'Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey.'),
(10, 38, 9, 9, 'Rejoice greatly, daughter of Zion. Shout, daughter of Jerusalem. Look, your king comes to you. He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey.'),
(1, 38, 9, 9, 'Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.'),
(5, 38, 9, 9, 'Rejoice well, daughter of Zion, shout for joy, daughter of Jerusalem. Behold, your King will come to you: the Just One, the Savior. He is poor and riding upon a donkey, and upon a colt, the son of a donkey.'),
(7, 38, 9, 9, 'Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: BEHOLD THY KING will come to thee, the just and saviour: he is poor, and riding upon an ass, and upon a colt the foal of an ass.'),
(4, 38, 9, 10, 'And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace to the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.'),
(12, 38, 9, 10, 'And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle-bow shall be cut off: and he shall speak peace to the heathen: and his dominion shall be from sea to sea, and from the river to the ends of the earth.'),
(3, 38, 9, 10, 'And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle bow shall be cut off; and he shall speak peace unto the nations: and his dominion shall be from sea to sea, and from the River to the ends of the earth.'),
(8, 38, 9, 10, 'And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off; and he shall speak peace unto the nations: and his dominion shall be from sea to sea, and from the River to the ends of the earth.'),
(9, 38, 9, 10, 'And I will cut off the chariot from Ephraim, And the horse from Jerusalem, And the battle bow shall be cut off, And he shall speak peace unto the nations; And his dominion shall be from sea to sea, And from the River to the ends of the earth.'),
(6, 38, 9, 10, 'And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle-bow shall be cut off. And he shall speak peace unto the nations; and his dominion shall be from sea to sea, and from the river to the ends of the earth.'),
(14, 38, 9, 10, 'And I have cut off the chariot from Ephraim, And the horse from Jerusalem, Yea, cut off hath been the bow of battle, And he hath spoken peace to nations, And his rule is from sea unto sea, And from the river unto the ends of earth.'),
(11, 38, 9, 10, 'And I cut off the chariot from Ephraim, and the horse from Jerusalem, and the bow of war was cut off: and he spake peace to the nations: and his dominion from sea even to sea, and from the river even to the end of the earth.'),
(13, 38, 9, 10, 'I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle bow will be cut off; and he will speak peace to the nations: and his dominion will be from sea to sea, and from the River to the ends of the earth.'),
(10, 38, 9, 10, 'I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle bow will be cut off; and he will speak peace to the nations: and his dominion will be from sea to sea, and from the River to the farthest parts of the earth.'),
(1, 38, 9, 10, 'And I will cut off the chariot from Ephraim and the horse from Jerusalem, and the bow of war will be broken. Then He will proclaim peace to the nations. His dominion will extend from sea to sea, and from the Euphrates to the ends of the earth.'),
(5, 38, 9, 10, 'And I will scatter the four-horse chariot out of Ephraim and the horse from Jerusalem, and the bow of war will be destroyed. And he will speak peace to the Gentiles, and his power will be from sea to sea, and from the rivers even to the end of the earth.'),
(7, 38, 9, 10, 'And I will destroy the chariot out of Ephraim, and the horse out of Jerusalem, and the bow for war shall be broken: and he shall speak peace to the Gentiles, and his power shall be from sea to sea, and from the rivers even to the end of the earth.'),
(4, 38, 9, 11, 'As for you also, by the blood of your covenant I have sent forth your prisoners out of the pit wherein is no water.'),
(12, 38, 9, 11, 'As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit in which is no water.'),
(3, 38, 9, 11, 'As for thee also, because of the blood of thy covenant I have set free thy prisoners from the pit wherein is no water.'),
(8, 38, 9, 11, 'As for thee also, because of the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.'),
(9, 38, 9, 11, 'As for thee also, because of the blood of thy covenant I send forth thy prisoners out of the pit Wherein is no water.'),
(6, 38, 9, 11, 'As for thee also, by the blood of thy covenant, I will send forth thy prisoners out of the pit wherein is no water.'),
(14, 38, 9, 11, 'Also thou—by the blood of thy covenant, I have sent thy prisoners out of the pit, There is no water in it.'),
(11, 38, 9, 11, 'Also thou by the blood of thy covenant I sent forth thy bound ones from the pit no water in it.'),
(13, 38, 9, 11, 'As for you also, because of the blood of your covenant, I have set free your prisoners from the pit in which is no water.'),
(10, 38, 9, 11, 'As for you also, because of the blood of your covenant, I have set free your prisoners from the pit in which is no water.'),
(1, 38, 9, 11, 'As for you, because of the blood of My covenant, I will release your prisoners from the waterless pit.'),
(5, 38, 9, 11, 'You, likewise, by the blood of your testimony, have sent forth your prisoners from the pit, in which there is no water.'),
(7, 38, 9, 11, 'Thou also by the blood of thy testament hast sent forth thy prisoners out of the pit, wherein is no water.'),
(4, 38, 9, 12, 'Turn you to the strong hold, you prisoners of hope: even to day do I declare that I will render double to you;'),
(12, 38, 9, 12, 'Turn ye to the strong hold, ye prisoners of hope: even to-day do I declare that I will render double to thee;'),
(3, 38, 9, 12, 'Turn you to the stronghold, ye prisoners of hope: even to-day do I declare that I will render double unto thee.'),
(8, 38, 9, 12, 'Turn you to the strong hold, ye prisoners of hope: even today do I declare that I will render double unto thee.'),
(9, 38, 9, 12, 'Return to the stronghold, Ye prisoners of hope; Even to-day do I declare That I will render double unto thee.'),
(6, 38, 9, 12, 'Turn again to the stronghold, prisoners of hope! even to-day do I declare I will render double unto thee.'),
(14, 38, 9, 12, 'Turn back to a fenced place, Ye prisoners of the hope, Even to-day a second announcer I restore to thee.'),
(11, 38, 9, 12, 'Turn back to the fortress, ye captives of hope: also announcing this day I will turn back double to thee;'),
(13, 38, 9, 12, 'Turn to the stronghold, you prisoners of hope! Even today I declare that I will restore double to you.'),
(10, 38, 9, 12, 'Turn to the stronghold, you prisoners of hope. Even today I declare that I will restore double to you.'),
(1, 38, 9, 12, 'Return to your stronghold, O prisoners of hope; even today I declare that I will restore to you double.'),
(5, 38, 9, 12, 'Turn back to the fortress, prisoners of hope. Today, I also announce that I will repay you double,'),
(7, 38, 9, 12, 'Return to the strong hold, ye prisoners of hope, I will render thee double at, I declare to day.'),
(4, 38, 9, 13, 'When I have bent Judah for me, filled the bow with Ephraim, and raised up your sons, O Zion, against your sons, O Greece, and made you as the sword of a mighty man.'),
(12, 38, 9, 13, 'When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.'),
(3, 38, 9, 13, 'For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up thy sons, O Zion, against thy sons, O Greece, and will make thee as the sword of a mighty man.'),
(8, 38, 9, 13, 'For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up thy sons, O Zion, against thy sons, O Greece, and will make thee as the sword of a mighty man.'),
(9, 38, 9, 13, 'For I bend Judah for Me, I fill the bow with Ephraim; And I will stir up thy sons, O Zion, Against thy sons, O Javan, And will make thee as the sword of a mighty man.'),
(6, 38, 9, 13, 'For I have bent Judah for me, I have filled the bow with Ephraim; and I will raise up thy sons, O Zion, against thy sons, O Greece, and make thee like the sword of a mighty man.'),
(14, 38, 9, 13, 'For I have trodden for Me Judah, A bow I have filled with Ephraim, And I have stirred up thy sons, O Zion, Against thy sons, O Javan, And I have set thee as the sword of a hero.'),
(11, 38, 9, 13, 'For I tread out Judah to me, I filled the bow with Ephraim, and I raised up thy sons, O Zion, against thy sons, O Greece, and I set thee as the sword of the strong one.'),
(13, 38, 9, 13, 'For indeed I bend Judah as a bow for me. I have filled the bow with Ephraim; and I will stir up your sons, Zion, against your sons, Greece, and will make you like the sword of a mighty man.'),
(10, 38, 9, 13, 'For indeed I bend Judah as a bow for me. I have filled the bow with Ephraim; and I will stir up your sons, Zion, against your sons, Greece, and will make you like the sword of a mighty man.'),
(1, 38, 9, 13, 'For I will bend Judah as My bow and fit it with Ephraim. I will rouse your sons, O Zion, against the sons of Greece. I will make you like the sword of a mighty man.'),
(5, 38, 9, 13, 'because I have stretched out Judah for myself, like a bow; I have filled Ephraim. And I will raise up your sons, Zion, above your sons, Greece. And I will set you as the sword of the strength.'),
(7, 38, 9, 13, 'Because I have bent Juda for me as a bow, I have filled Ephraim: and I will raise up thy sons, O Sion, above thy sons, O Greece, and I will make thee as the sword of the mighty.'),
(4, 38, 9, 14, 'And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.'),
(12, 38, 9, 14, 'And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD will blow the trumpet, and will go with whirlwinds of the south.'),
(3, 38, 9, 14, 'And Jehovah shall be seen over them; and his arrow shall go forth as the lightning; and the Lord Jehovah will blow the trumpet, and will go with whirlwinds of the south.'),
(8, 38, 9, 14, 'And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the south.'),
(9, 38, 9, 14, 'And the LORD shall be seen over them, And His arrow shall go forth as the lightning; And the Lord GOD will blow the horn, And will go with whirlwinds of the south.'),
(6, 38, 9, 14, 'And Jehovah shall be seen over them, and his arrow shall go forth as the lightning; and the Lord Jehovah will blow the trumpet, and will march with whirlwinds of the south.'),
(14, 38, 9, 14, 'And Jehovah doth appear for them, And gone forth as lightning hath His arrow, And the Lord Jehovah with a trumpet bloweth, And He hath gone with whirlwinds of the south.'),
(11, 38, 9, 14, 'And Jehovah will be seen upon them, and his arrow shall go forth as lightning: and the Lord Jehovah will strike upon the trumpet, and he went with tempests of the south.'),
(13, 38, 9, 14, 'Yahweh will be seen over them; and his arrow will go flash like lightning; and the Lord Yahweh will blow the trumpet, and will go with whirlwinds of the south.'),
(10, 38, 9, 14, 'The LORD will be seen over them; and his arrow will go forth like lightning; and the Lord GOD will blow the trumpet, and will go with whirlwinds of the south.'),
(1, 38, 9, 14, 'Then the LORD will appear over them, and His arrow will go forth like lightning. The Lord GOD will sound the ram’s horn and advance in the whirlwinds of the south.'),
(5, 38, 9, 14, 'And the Lord God will be seen over them, and his arrow will go forth like lightning. And the Lord God will sound the trumpet, and he will go forth into the whirlwind of the South.'),
(7, 38, 9, 14, 'And the Lord God shall be seen over them, and his dart shall go forth as lightning: and the Lord God will sound the trumpet, and go in the whirlwind of the south.'),
(4, 38, 9, 15, 'The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.'),
(12, 38, 9, 15, 'The LORD of hosts will defend them; and they shall devour, and subdue with sling-stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.'),
(3, 38, 9, 15, 'Jehovah of hosts will defend them; and they shall devour, and shall tread down the sling-stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, like the corners of the altar.'),
(8, 38, 9, 15, 'The LORD of hosts shall defend them; and they shall devour, and shall tread down the sling stones; and they shall drink, and make a noise as through wine: and they shall be filled like bowls, like the corners of the altar.'),
(9, 38, 9, 15, 'The LORD of hosts will defend them; And they shall devour, and shall tread down the sling-stones; And they shall drink, and make a noise as through wine; And they shall be filled like the basins, like the corners of the altar.'),
(6, 38, 9, 15, 'Jehovah of hosts will defend them; and they shall devour, and shall tread down the sling-stones; and they shall drink, [and] make a noise as from wine; and they shall be filled like a bowl, like the corners of the altar.'),
(14, 38, 9, 15, 'Jehovah of Hosts doth cover them over, And they consumed, and subdued sling-stones, Yea, they have drunk, They have made a noise as wine, And they have been full as a bowl, As corners of an altar.'),
(11, 38, 9, 15, 'Jehovah of armies shall protect over them; and they devoured and subdued with the stones of the sling; and they drank, they made a noise as from wine; and they filled as the vase, as the corners of the altar.'),
(13, 38, 9, 15, 'Yahweh of Armies will defend them; and they will destroy and overcome with sling stones; and they will drink, and roar as through wine; and they will be filled like bowls, like the corners of the altar.'),
(10, 38, 9, 15, 'The LORD of hosts will defend them; and they will destroy and overcome with sling stones; and they will drink, and roar as through wine; and they will be filled like bowls, like the corners of the altar.'),
(1, 38, 9, 15, 'The LORD of Hosts will shield them. They will destroy and conquer with slingstones; they will drink and roar as with wine. And they will be filled like sprinkling bowls, drenched like the corners of the altar.'),
(5, 38, 9, 15, 'The Lord of hosts will protect them. And they will devour and subdue with the stones of the sling. And, when drinking, they will become inebriated, as if with wine, and they will be filled like bowls and like the horns of the altar.'),
(7, 38, 9, 15, 'The Lord of hosts will protect them: and they shall devour, and subdue with the stones of the sling: and drinking they shall be inebriated as it were with wine, and they shall be filled as bowls, and as the horns of the altar.'),
(4, 38, 9, 16, 'And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign on his land.'),
(12, 38, 9, 16, 'And the LORD their God will save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.'),
(3, 38, 9, 16, 'And Jehovah their God will save them in that day as the flock of his people; for they shall be as the stones of a crown, lifted on high over his land.'),
(8, 38, 9, 16, 'And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted on high over his land.'),
(9, 38, 9, 16, 'And the LORD their God shall save them in that day As the flock of His people; For they shall be as the stones of a crown, Glittering over His land.'),
(6, 38, 9, 16, 'And Jehovah their God shall save them in that day as the flock of his people; for [they shall be as] the stones of a crown, lifted up upon his land.'),
(14, 38, 9, 16, 'And saved them hath Jehovah their God In that day, as a flock of His people, For stones of a crown are displaying themselves over His ground.'),
(11, 38, 9, 16, 'And Jehovah their God saved them in that day as the sheep of his people: for the stones of consecration, lifting themselves up in his land.'),
(13, 38, 9, 16, 'Yahweh their God will save them in that day as the flock of his people; for they are like the jewels of a crown, lifted on high over his land.'),
(10, 38, 9, 16, 'The LORD their God will save them in that day as the flock of his people; for they are like the jewels of a crown, lifted on high over his land.'),
(1, 38, 9, 16, 'On that day the LORD their God will save them as the flock of His people; for like jewels in a crown they will sparkle over His land.'),
(5, 38, 9, 16, 'And in that day, the Lord their God will save them as the flock of his people. For holy stones will be lifted up over his land.'),
(7, 38, 9, 16, 'And the Lord their God will save them in that day, as the dock of his people: for holy stones shall be lifted up over his land.'),
(4, 38, 9, 17, 'For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.'),
(12, 38, 9, 17, 'For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.'),
(3, 38, 9, 17, 'For how great is his goodness, and how great is his beauty! grain shall make the young men flourish, and new wine the virgins.'),
(8, 38, 9, 17, 'For how great is his goodness, and how great is his beauty! corn shall make the young men flourish, and new wine the maids.'),
(9, 38, 9, 17, 'For how great is their goodness, and how great is their beauty! Corn shall make the young men flourish, And new wine the maids.'),
(6, 38, 9, 17, 'For how great is his goodness, and how great is his beauty! Corn shall make the young men flourish, and new wine the maidens.'),
(14, 38, 9, 17, 'For what His goodness! and what His beauty! Corn the young men, And new wine the virgins—make fruitful!'),
(11, 38, 9, 17, 'For what his good, and what his beauty! Grain shall cause the young men to increase, and new wine the virgins.'),
(13, 38, 9, 17, 'For how great is his goodness, and how great is his beauty! Grain will make the young men flourish, and new wine the virgins.'),
(10, 38, 9, 17, 'For how great is his goodness, and how great is his beauty. Grain will make the young men flourish, and new wine the virgins.'),
(1, 38, 9, 17, 'How lovely they will be, and how beautiful! Grain will make the young men flourish, and new wine, the young women.'),
(5, 38, 9, 17, 'For what is his goodness and what is his beauty, other than grain among the elect and wine springing forth virgins?'),
(7, 38, 9, 17, 'For what is the good thing of him, and what is his beautiful thing, but the corn of the elect, and wine springing forth virgins?'),
(4, 38, 10, 1, 'Ask you of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.'),
(12, 38, 10, 1, 'Ask ye of the LORD rain in the time of the latter rain; so the LORD will make bright clouds, and give them showers of rain, to every one grass in the field.'),
(3, 38, 10, 1, 'Ask ye of Jehovah rain in the time of the latter rain, even of Jehovah that maketh lightnings; and he will give them showers of rain, to every one grass in the field.'),
(8, 38, 10, 1, 'Ask ye of the LORD rain in the time of the latter rain, even of the LORD that maketh lightnings; and he shall give them showers of rain, to every one grass in the field.'),
(9, 38, 10, 1, 'Ask ye of the LORD rain in the time of the latter rain, Even of the LORD that maketh lightnings; And He will give them showers of rain, To every one grass in the field.'),
(6, 38, 10, 1, 'Ask of Jehovah rain in the time of the latter rain; Jehovah will make lightnings, and he will give them showers of rain, to every one grass in the field.'),
(14, 38, 10, 1, 'They asked of Jehovah rain in a time of latter rain, Jehovah is making lightnings, And rain in showers He doth give to them. To each—the herb in the field.'),
(11, 38, 10, 1, 'Ask ye from Jehovah rain in the time of the latter rain; Jehovah made lightnings, and he will give rain of heavy showers to them, to each the green herb in the field.'),
(13, 38, 10, 1, 'Ask of Yahweh rain in the spring time, Yahweh who makes storm clouds, and he gives rain showers to everyone for the plants in the field.'),
(10, 38, 10, 1, 'Ask of the LORD rain in the spring time, The LORD who makes lightnings, and he gives rain showers to everyone for the plants in the field.'),
(1, 38, 10, 1, 'Ask the LORD for rain in springtime; the LORD makes the storm clouds, and He will give everyone showers of rain and crops in the field.'),
(5, 38, 10, 1, 'Petition before the Lord for rain in the latter time, and the Lord will produce snows and will give showers of rain to them, to each blade in the field.'),
(7, 38, 10, 1, 'Ask ye of the Lord rain in the latter season, and the Lord will make snows, and will give them showers of rain, to every one grass in the field.'),
(4, 38, 10, 2, 'For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.'),
(12, 38, 10, 2, 'For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled because there was no shepherd.'),
(3, 38, 10, 2, 'For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd.'),
(8, 38, 10, 2, 'For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd.'),
(9, 38, 10, 2, 'For the teraphim have spoken vanity, And the diviners have seen a lie, And the dreams speak falsely, They comfort in vain; Therefore they go their way like sheep, They are afflicted, because there is no shepherd.'),
(6, 38, 10, 2, 'For the teraphim have spoken vanity, and the diviners have seen a lie, and have told false dreams: they comfort in vain. Therefore they have gone away as a flock, they are in distress, because there is no shepherd.'),
(14, 38, 10, 2, 'Because the teraphim did speak iniquity, And the diviners have seen a falsehood, And dreams of the vanity they speak, With vanity they give comfort, Therefore they have journeyed as a flock, They are afflicted, for there is no shepherd.'),
(11, 38, 10, 2, 'For the family gods spake vanity, and the diviners saw falsehood, and they will speak dreams of falsehood they will comfort in vain: for this, they removed as a flock, they were afflicted for there was no shepherd.'),
(13, 38, 10, 2, 'For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams. They comfort in vain. Therefore they go their way like sheep. They are oppressed, because there is no shepherd.'),
(10, 38, 10, 2, 'For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams. They comfort in vain. Therefore they go their way like sheep. They are oppressed, because there is no shepherd.'),
(1, 38, 10, 2, 'For idols speak deceit and diviners see illusions; they tell false dreams and offer empty comfort. Therefore the people wander like sheep, oppressed for lack of a shepherd.'),
(5, 38, 10, 2, 'For the images have been speaking what is useless, and the diviners have seen a lie, and the dreamers have been speaking false hope: they have comforted in vain. For this reason, they have been led away like a flock; they will be afflicted, because they have no shepherd.'),
(7, 38, 10, 2, 'For the idols have spoken what was unprofitable, and the diviners have seen a lie, and the dreamers have spoken vanity: they comforted in vain: therefore they were led away as a dock: they shall be afflicted, because they have no shepherd.'),
(4, 38, 10, 3, 'My anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts has visited his flock the house of Judah, and has made them as his goodly horse in the battle.'),
(12, 38, 10, 3, 'My anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.'),
(3, 38, 10, 3, 'Mine anger is kindled against the shepherds, and I will punish the he-goats; for Jehovah of hosts hath visited his flock, the house of Judah, and will make them as his goodly horse in the battle.'),
(8, 38, 10, 3, 'Mine anger is kindled against the shepherds, and I will punish the he-goats: for the LORD of hosts hath visited his flock the house of Judah, and shall make them as his goodly horse in the battle.'),
(9, 38, 10, 3, 'Mine anger is kindled against the shepherds, And I will punish the he-goats; For the LORD of hosts hath remembered His flock the house of Judah, And maketh them as His majestic horse in the battle.'),
(6, 38, 10, 3, 'Mine anger is kindled against the shepherds, and I will punish the he-goats; for Jehovah of hosts visiteth his flock, the house of Judah, and maketh them as his majestic horse in the battle.'),
(14, 38, 10, 3, 'Against the shepherds did Mine anger burn, And against the he-goats I lay a charge, For inspected hath Jehovah of Hosts His flock, the house of Judah, And set them as His beauteous horse in battle.'),
(11, 38, 10, 3, 'Mine anger was kindled against the shepherds, and I will review upon the he goats: for Jehovah of armies reviewed upon his flock the house of Judah, as the house of his strength in the war.'),
(13, 38, 10, 3, 'My anger is kindled against the shepherds, and I will punish the male goats; For Yahweh of Armies has visited his flock, the house of Judah, and will make them as his majestic horse in the battle.'),
(10, 38, 10, 3, 'My anger is kindled against the shepherds, and I will punish the male goats; For the LORD of hosts has visited his flock, the house of Judah, and will make them as his majestic horse in the battle.'),
(1, 38, 10, 3, '“My anger burns against the shepherds, and I will punish the leaders. For the LORD of Hosts attends to His flock, the house of Judah; He will make them like His royal steed in battle.'),
(5, 38, 10, 3, 'My fury has been kindled over the shepherds, and I will visit upon the he-goats. For the Lord of hosts has visited his flock, the house of Judah, and he has set them like the horse of his glory in the war.'),
(7, 38, 10, 3, 'My wrath is kindled against the shepherds, and I will visit upon the buck goats: for the Lord of hosts hath visited his flock, the house of Juda, and hath made them as the horse of his glory in the battle.'),
(4, 38, 10, 4, 'Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.'),
(12, 38, 10, 4, 'Out of him came forth the corner, out of him the nail, out of him the battle-bow, out of him every oppressor together.'),
(3, 38, 10, 4, 'From him shall come forth the corner-stone, from him the nail, from him the battle bow, from him every ruler together.'),
(8, 38, 10, 4, 'From him shall come forth the corner stone, from him the nail, from him the battle bow, from him every exactor together.'),
(9, 38, 10, 4, 'Out of them shall come forth the corner-stone, Out of them the stake, Out of them the battle bow, Out of them every master together.'),
(6, 38, 10, 4, 'From him shall come forth the corner-stone, from him the nail, from him the battle bow, from him every exactor together.'),
(14, 38, 10, 4, 'From him is a corner-stone, From him a nail, from him a battle-bow, From him goeth forth every exactor together.'),
(11, 38, 10, 4, 'From him the chief, from him the nail, from him the bow of war, from him came forth every tyrant together.'),
(13, 38, 10, 4, 'From him will come forth the cornerstone, from him the nail, from him the battle bow, from him every ruler together.'),
(10, 38, 10, 4, 'From him will come forth the cornerstone, from him the nail, from him the battle bow, from him every ruler together.'),
(1, 38, 10, 4, 'The cornerstone will come from Judah, the tent peg from him, as well as the battle bow and every ruler together.'),
(5, 38, 10, 4, 'From him will go forth the angle, from him the wooden peg, from him the bow of battle, from him every exactor at the same time.'),
(7, 38, 10, 4, 'Out of him shall come forth the corner, out of him the pin, out of him the bow of battle, out of him every exacter together.'),
(4, 38, 10, 5, 'And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.'),
(12, 38, 10, 5, 'And they shall be as mighty men, who tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.'),
(3, 38, 10, 5, 'And they shall be as mighty men, treading down their enemies in the mire of the streets in the battle; and they shall fight, because Jehovah is with them; and the riders on horses shall be confounded.'),
(8, 38, 10, 5, 'And they shall be as mighty men, treading down their enemies in the mire of the streets in the battle; and they shall fight, because the LORD is with them: and the riders on horses shall be confounded.'),
(9, 38, 10, 5, 'And they shall be as mighty men, Treading down in the mire of the streets in the battle, And they shall fight, because the LORD is with them; And the riders on horses shall be confounded.'),
(6, 38, 10, 5, 'And they shall be as mighty men, treading down the mire of the streets in the battle; and they shall fight, for Jehovah is with them, and the riders on horses shall be put to shame.'),
(14, 38, 10, 5, 'And they have been as heroes, Treading in mire of out-places in battle, And they have fought, for Jehovah is with them, And have put to shame riders of horses.'),
(11, 38, 10, 5, 'And they were as the strong treading down in the mud of the streets in the battle: and they waged war, for Jehovah was with them, and they riding horses were ashamed.'),
(13, 38, 10, 5, 'They shall be as mighty men, treading down muddy streets in the battle; and they shall fight, because Yahweh is with them; and the riders on horses will be confounded.'),
(10, 38, 10, 5, 'They shall be as mighty men, treading down muddy streets in the battle; and they shall fight, because the LORD is with them; and the riders on horses will be confounded.'),
(1, 38, 10, 5, 'They will be like mighty men in battle, trampling the enemy in the mire of the streets. They will fight because the LORD is with them, and they will put the horsemen to shame.'),
(5, 38, 10, 5, 'And they will be like the strong, trampling the mud of the ways in battle. And they will fight, for the Lord is with them. And the riders of the horses will be confounded.'),
(7, 38, 10, 5, 'And they shall be as mighty men, treading under foot the mire of the ways in battle: and they shall fight, because the Lord is with them, and the riders of horses shall be confounded.'),
(4, 38, 10, 6, 'And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy on them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.'),
(12, 38, 10, 6, 'And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.'),
(3, 38, 10, 6, 'And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back; for I have mercy upon them; and they shall be as though I had not cast them off: for I am Jehovah their God, and I will hear them.'),
(8, 38, 10, 6, 'And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again, for I have mercy upon them; and they shall be as though I had not cast them off: for I am the LORD their God, and I will hear them.'),
(9, 38, 10, 6, 'And I will strengthen the house of Judah, And I will save the house of Joseph, And I will bring them back, for I have compassion upon them, And they shall be as though I had not cast them off; For I am the LORD their God, and I will hear them.'),
(6, 38, 10, 6, 'And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back again; for I will have mercy upon them; and they shall be as though I had not cast them off: for I am Jehovah their God, and I will answer them.'),
(14, 38, 10, 6, 'And I have made mighty the house of Judah, And the house of Joseph I do save, And I have caused them to dwell, for I have loved them, And they have been as if I had not cast them off, For I am Jehovah their God, And I answer them.'),
(11, 38, 10, 6, 'And I strengthened the house of Judah, and I will save the house of Joseph, and I turned them back for I compassionated them, and they were as if I cast them not off: for I am Jehovah their God, and I will answer them.'),
(13, 38, 10, 6, '“I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back; for I have mercy on them; and they will be as though I had not cast them off: for I am Yahweh their God, and I will hear them.'),
(10, 38, 10, 6, '“I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back; for I have mercy on them; and they will be as though I had not cast them off: for I am the LORD their God, and I will hear them.'),
(1, 38, 10, 6, 'I will strengthen the house of Judah and save the house of Joseph. I will restore them because I have compassion on them, and they will be as though I had not rejected them. For I am the LORD their God, and I will answer them.'),
(5, 38, 10, 6, 'And I will strengthen the house of Judah, and I will save the house of Joseph, and I will convert them, because I will have mercy on them. And they will be as they were when I had not cast them away. For I am the Lord their God, and I will hear them.'),
(7, 38, 10, 6, 'And I will strengthen the house of Juda, and save the house of Joseph: and I will bring them back again, because I will have mercy on them: and they shall be as they were when I had cast them off, for I am the Lord their God, and will hear them.'),
(4, 38, 10, 7, 'And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yes, their children shall see it, and be glad; their heart shall rejoice in the LORD.'),
(12, 38, 10, 7, 'And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yes, their children shall see it, and be glad; their heart shall rejoice in the LORD.'),
(3, 38, 10, 7, 'And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine; yea, their children shall see it, and rejoice; their heart shall be glad in Jehovah.'),
(8, 38, 10, 7, 'And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and rejoice; their heart shall be glad in the LORD.'),
(9, 38, 10, 7, 'And they of Ephraim shall be like a mighty man, And their heart shall rejoice as through wine; Yea, their children shall see it, And rejoice, their heart shall be glad in the LORD.'),
(6, 38, 10, 7, 'And [they of] Ephraim shall be like a mighty man, and their hearts shall rejoice as through wine; and their children shall see [it], and rejoice; their heart shall be joyful in Jehovah.'),
(14, 38, 10, 7, 'And Ephraim hath been as a hero, And rejoiced hath their heart as wine, And their sons see, and they have rejoiced, Rejoice doth their heart in Jehovah.'),
(11, 38, 10, 7, 'And they were as the strong one of Ephraim, and their heart rejoiced as from wine: and their sons shall see, and rejoice; their heart shall exult in Jehovah.'),
(13, 38, 10, 7, 'Ephraim will be like a mighty man, and their heart will rejoice as through wine; yes, their children will see it, and rejoice. Their heart will be glad in Yahweh.'),
(10, 38, 10, 7, 'Ephraim will be like a mighty man, and their heart will rejoice as through wine; yes, their children will see it, and rejoice. Their heart will be glad in the LORD.'),
(1, 38, 10, 7, 'Ephraim will be like a mighty man, and their hearts will be glad as with wine. Their children will see it and be joyful; their hearts will rejoice in the LORD.'),
(5, 38, 10, 7, 'And they will be like the strong of Ephraim, and their heart will rejoice as if by wine, and their sons will see and will rejoice, and their heart will exult in the Lord.'),
(7, 38, 10, 7, 'And they shall be as the valiant men of Ephraim, and their heart shall rejoice as through wine: and their children shall see, and shall rejoice, and their heart shall be joyful in the Lord.'),
(4, 38, 10, 8, 'I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.'),
(12, 38, 10, 8, 'I will hiss for them, and gather them: for I have redeemed them: and they shall increase as they have increased.'),
(3, 38, 10, 8, 'I will hiss for them, and gather them; for I have redeemed them; and they shall increase as they have increased.'),
(8, 38, 10, 8, 'I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.'),
(9, 38, 10, 8, 'I will hiss for them, and gather them, For I have redeemed them; And they shall increase as they have increased.'),
(6, 38, 10, 8, 'I will hiss for them, and gather them; for I have redeemed them: and they shall multiply as they used to multiply.'),
(14, 38, 10, 8, 'I hist for them, and I gather them, For I have redeemed them, And they have multiplied as they did multiply.'),
(11, 38, 10, 8, 'I will hiss for them, and gather them; for I redeemed them: and they multiplied as they multiplied.'),
(13, 38, 10, 8, 'I will signal for them, and gather them; for I have redeemed them; and they will increase as they have increased.'),
(10, 38, 10, 8, 'I will signal for them, and gather them; for I have redeemed them; and they will increase as they have increased.'),
(1, 38, 10, 8, 'I will whistle for them to gather, for I have redeemed them; and they will be as numerous as they once were.'),
(5, 38, 10, 8, 'I will whistle for them, and I will gather them together, because I have redeemed them. And I will multiply them, as they had been multiplied before.'),
(7, 38, 10, 8, 'I will whistle for them, and I will gather them together, because I have redeemed them: and I will multiply them as they were multiplied before.'),
(4, 38, 10, 9, 'And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.'),
(12, 38, 10, 9, 'And I will sow them among the people: and they shall remember me in remote countries; and they shall live with their children, and turn again.'),
(3, 38, 10, 9, 'And I will sow them among the peoples; and they shall remember me in far countries; and they shall live with their children, and shall return.'),
(8, 38, 10, 9, 'And I will sow them among the peoples; and they shall remember me in far countries: and they shall live with their children, and shall return.'),
(9, 38, 10, 9, 'And I will sow them among the peoples, And they shall remember Me in far countries; And they shall live with their children, and shall return.'),
(6, 38, 10, 9, 'And I will sow them among the peoples, and they shall remember me in far countries; and they shall live with their children and return.'),
(14, 38, 10, 9, 'And I sow them among peoples, And in far-off places they remember Me, And they have lived with their sons, And they have turned back.'),
(11, 38, 10, 9, 'And I will sow them among the peoples, and in distant places shall they remember me: and they lived with their sons, and turned back.'),
(13, 38, 10, 9, 'I will sow them among the peoples; and they will remember me in far countries; and they will live with their children, and will return.'),
(10, 38, 10, 9, 'I will sow them among the peoples; and they will remember me in far countries; and they will live with their children, and will return.'),
(1, 38, 10, 9, 'Though I sow them among the nations, they will remember Me in distant lands; they and their children will live and return.'),
(5, 38, 10, 9, 'And I will sow them among the peoples, and from far away they will remember me. And they will live with their sons, and they will return.'),
(7, 38, 10, 9, 'And I will sow them among peoples: and from afar they shall remember me: and they shall live with their children, and shall return.'),
(4, 38, 10, 10, 'I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.'),
(12, 38, 10, 10, 'I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.'),
(3, 38, 10, 10, 'I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.'),
(8, 38, 10, 10, 'I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.'),
(9, 38, 10, 10, 'I will bring them back also out of the land of Egypt, And gather them out of Assyria; And I will bring them into the land of Gilead and Lebanon; And place shall not suffice them.'),
(6, 38, 10, 10, 'And I will bring them again out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and [place] shall not be found for them.'),
(14, 38, 10, 10, 'And I have brought them back from the land of Egypt, And from Asshur I do gather them, And unto the land of Gilead and Lebanon I do bring them in, And there is not found for them space.'),
(11, 38, 10, 10, 'And I turned them back from the hind of Egypt, and from Assur will I gather them, and to the land of Gilead and Lebanon will I bring them; and it shall not be found for them.'),
(13, 38, 10, 10, 'I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and there won’t be room enough for them.'),
(10, 38, 10, 10, 'I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and there won’t be room enough for them.'),
(1, 38, 10, 10, 'I will bring them back from Egypt and gather them from Assyria. I will bring them to Gilead and Lebanon until no more room is found for them.'),
(5, 38, 10, 10, 'And I will lead them back from the land of Egypt, and I will gather them from among the Assyrians, and I will lead them to the land of Gilead and Lebanon, and no place will be left that has not been found by them.'),
(7, 38, 10, 10, 'And I will bring them back out of the land of Egypt, and will gather them from among the Assyrians: and will bring them to the land of Galaad, and Libanus, and place shall not be found for them.'),
(4, 38, 10, 11, 'And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the scepter of Egypt shall depart away.'),
(12, 38, 10, 11, 'And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the scepter of Egypt shall depart.'),
(3, 38, 10, 11, 'And he will pass through the sea of affliction, and will smite the waves in the sea, and all the depths of the Nile shall dry up; and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart.'),
(8, 38, 10, 11, 'And he shall pass through the sea of affliction, and shall smite the waves in the sea, and all the depths of the Nile shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.'),
(9, 38, 10, 11, 'And over the sea affliction shall pass, And the waves shall be smitten in the sea, And all the depths of the Nile shall dry up; And the pride of Assyria shall be brought down, And the sceptre of Egypt shall depart away.'),
(6, 38, 10, 11, 'And he shall pass through the sea of affliction, and shall smite the billows in the sea, and all the depths of the Nile shall dry up; and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.'),
(14, 38, 10, 11, 'And He hath passed over through the sea, And hath pressed and smitten billows in the sea, And dried up have been all depths of a flood, And brought down hath been the excellency of Asshur, And the rod of Egypt doth turn aside.'),
(11, 38, 10, 11, 'And he passed through the sea of straits, and he struck the waves in the sea, and all the depths of the river dried up; and the pride of Assur was brought down, and the rod of Egypt shall depart.'),
(13, 38, 10, 11, 'He will pass through the sea of affliction, and will strike the waves in the sea, and all the depths of the Nile will dry up; and the pride of Assyria will be brought down, and the scepter of Egypt will depart.'),
(10, 38, 10, 11, 'He will pass through the sea of affliction, and will strike the waves in the sea, and all the depths of the Nile will dry up; and the pride of Assyria will be brought down, and the scepter of Egypt will depart.'),
(1, 38, 10, 11, 'They will pass through the sea of distress and strike the waves of the sea; all the depths of the Nile will dry up. The pride of Assyria will be brought down, and the scepter of Egypt will depart.'),
(5, 38, 10, 11, 'And he will pass over the narrow passage of the sea, and he will strike the waves of the sea, and all the depths of the river will be confounded, and the arrogance of Assyria will be brought low, and the scepter of Egypt will withdraw.'),
(7, 38, 10, 11, 'And he shall pass over the strait of the sea, and shall strike the waves in the sea, and all the depths of the river shall be confounded, and the pride of Assyria shall be humbled, and the sceptre of Egypt shall depart.'),
(4, 38, 10, 12, 'And I will strengthen them in the LORD; and they shall walk up and down in his name, said the LORD.'),
(12, 38, 10, 12, 'And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.'),
(3, 38, 10, 12, 'And I will strengthen them in Jehovah; and they shall walk up and down in his name, saith Jehovah.'),
(8, 38, 10, 12, 'And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.'),
(9, 38, 10, 12, 'And I will strengthen them in the LORD; And they shall walk up and down in His name, Saith the LORD.'),
(6, 38, 10, 12, 'And I will strengthen them in Jehovah; and they shall walk in his name, saith Jehovah.'),
(14, 38, 10, 12, 'And I have made them mighty in Jehovah, And in His name they walk up and down, An affirmation of Jehovah!'),
(11, 38, 10, 12, 'And I strengthened them in Jehovah; and in his name shall they go about, says Jehovah.'),
(13, 38, 10, 12, 'I will strengthen them in Yahweh; and they will walk up and down in his name,” says Yahweh.'),
(10, 38, 10, 12, 'I will strengthen them in the LORD; and they will walk up and down in his name,” says the LORD.'),
(1, 38, 10, 12, 'I will strengthen them in the LORD, and in His name they will walk,” declares the LORD.'),
(5, 38, 10, 12, 'I will strengthen them in the Lord, and they will walk in his name, says the Lord.'),
(7, 38, 10, 12, 'I will strengthen them in the Lord, and they shall walk in his name, saith the Lord.'),
(4, 38, 11, 1, 'Open your doors, O Lebanon, that the fire may devour your cedars.'),
(12, 38, 11, 1, 'Open thy doors, O Lebanon, that the fire may devour thy cedars.'),
(3, 38, 11, 1, 'Open thy doors, O Lebanon, that the fire may devour thy cedars.'),
(8, 38, 11, 1, 'Open thy doors, O Lebanon, that the fire may devour thy cedars.'),
(9, 38, 11, 1, 'Open thy doors, O Lebanon, That the fire may devour thy cedars.'),
(6, 38, 11, 1, 'Open thy doors, O Lebanon, that the fire may devour thy cedars.'),
(14, 38, 11, 1, 'Open, O Lebanon, thy doors, And fire doth devour among thy cedars.'),
(11, 38, 11, 1, 'Open the doors, O Lebanon, and fire shall devour among thy cedars.'),
(13, 38, 11, 1, 'Open your doors, Lebanon, that the fire may devour your cedars.'),
(10, 38, 11, 1, 'Open your doors, Lebanon, that the fire may devour your cedars.'),
(1, 38, 11, 1, 'Open your doors, O Lebanon, that the fire may consume your cedars!'),
(5, 38, 11, 1, 'Open your gates, Lebanon, and let fire consume your cedars.'),
(7, 38, 11, 1, 'Open thy gates, 0 Libanus, and let fire devour thy cedars.'),
(4, 38, 11, 2, 'Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O you oaks of Bashan; for the forest of the vintage is come down.'),
(12, 38, 11, 2, 'Howl, fir-tree, for the cedar is fallen; because the mighty are laid waste: howl, O ye oaks of Bashan; for the forest of the vintage is come down.'),
(3, 38, 11, 2, 'Wail, O fir-tree, for the cedar is fallen, because the goodly ones are destroyed: wail, O ye oaks of Bashan, for the strong forest is come down.'),
(8, 38, 11, 2, 'Howl, O fir tree, for the cedar is fallen, because the goodly ones are spoiled: howl, O ye oaks of Bashan, for the strong forest is come down.'),
(9, 38, 11, 2, 'Wail, O cypress-tree, for the cedar is fallen; Because the glorious ones are spoiled; Wail, O ye oaks of Bashan, For the strong forest is come down.'),
(6, 38, 11, 2, 'Howl, cypress, for the cedar is fallen; because the noble ones are spoiled. Howl, ye oaks of Bashan; for the strong forest is come down.'),
(14, 38, 11, 2, 'Howl, O fir, for fallen hath the cedar, For their honourable ones were destroyed, Howl, ye oaks of Bashan, For come down hath the fenced forest,'),
(11, 38, 11, 2, 'Wail, O cypress, for the cedar fell; for the powerful ones were destroyed: wail, ye oaks of Bashan, for the forest of the vintage went down.'),
(13, 38, 11, 2, 'Wail, fir tree, for the cedar has fallen, because the stately ones are destroyed. Wail, you oaks of Bashan, for the strong forest has come down.'),
(10, 38, 11, 2, 'Wail, fir tree, for the cedar has fallen, because the stately ones are destroyed. Wail, you oaks of Bashan, for the strong forest has come down.'),
(1, 38, 11, 2, 'Wail, O cypress, for the cedar has fallen; the majestic trees are ruined! Wail, O oaks of Bashan, for the dense forest has been cut down!'),
(5, 38, 11, 2, 'Howl, you fir tree, for the cedar has fallen, because the magnificent have been devastated. Howl, you oaks of Bashan, because the secure forest passage has been cut down.'),
(7, 38, 11, 2, 'Howl, thou fir tree, for the cedar is fallen, for the mighty are laid waste: howl, ye oaks of Basan, because the fenced forest is cut down.'),
(4, 38, 11, 3, 'There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.'),
(12, 38, 11, 3, 'There is a voice of the howling of the shepherds; for their glory is destroyed: a voice of the roaring of young lions; for the pride of Jordan is laid waste.'),
(3, 38, 11, 3, 'A voice of the wailing of the shepherds! for their glory is destroyed: a voice of the roaring of young lions! for the pride of the Jordan is laid waste.'),
(8, 38, 11, 3, 'A voice of the howling of the shepherds! for their glory is spoiled: a voice of the roaring of young lions! for the pride of Jordan is spoiled.'),
(9, 38, 11, 3, 'Hark! the wailing of the shepherds, For their glory is spoiled; Hark! the roaring of young lions, For the thickets of the Jordan are spoiled.'),
(6, 38, 11, 3, 'A voice of howling of the shepherds; for their glory is spoiled: a voice of roaring of young lions; for the pride of Jordan is spoiled.'),
(14, 38, 11, 3, 'A voice of the howling of the shepherds! For destroyed was their robe of honour, A voice of the roaring of young lions! For destroyed was the excellency of Jordan.'),
(11, 38, 11, 3, 'A voice of wailing of the shepherds, for their greatness was destroyed: a voice of the roaring of young lions, for the pride of Jordan was destroyed.'),
(13, 38, 11, 3, 'A voice of the wailing of the shepherds! For their glory is destroyed: a voice of the roaring of young lions! For the pride of the Jordan is ruined.'),
(10, 38, 11, 3, 'A voice of the wailing of the shepherds. For their glory is destroyed: a voice of the roaring of young lions. For the pride of the Jordan is ruined.'),
(1, 38, 11, 3, 'Listen to the wailing of the shepherds, for their glory is in ruins. Listen to the roaring of the young lions, for the thickets of the Jordan are destroyed.'),
(5, 38, 11, 3, 'The voice of the howling of the shepherds: for their magnificence has been devastated. The voice of the roaring of the lions: because the arrogance of the Jordan has been devastated.'),
(7, 38, 11, 3, 'The voice of the howling of the shepherds, because their glory is laid waste: the voice of the roaring of the lions, because the pride of the Jordan is spoiled.'),
(4, 38, 11, 4, 'Thus said the LORD my God; Feed the flock of the slaughter;'),
(12, 38, 11, 4, 'Thus saith the LORD my God; Feed the flock of the slaughter;'),
(3, 38, 11, 4, 'Thus said Jehovah my God: Feed the flock of slaughter;'),
(8, 38, 11, 4, 'Thus said the LORD my God: Feed the flock of slaughter;'),
(9, 38, 11, 4, 'Thus said the LORD my God: ‘Feed the flock of slaughter;'),
(6, 38, 11, 4, 'Thus saith Jehovah my God: Feed the flock of slaughter,'),
(14, 38, 11, 4, 'Thus said Jehovah my God: ‘Feed the flock of the slaughter,'),
(11, 38, 11, 4, 'Thus said Jehovah my God: Feed the flock of slaughter;'),
(13, 38, 11, 4, 'Thus says Yahweh my God: “Feed the flock of slaughter.'),
(10, 38, 11, 4, 'Thus says the LORD my God: “Feed the flock of slaughter.'),
(1, 38, 11, 4, 'This is what the LORD my God says: “Pasture the flock marked for slaughter,'),
(5, 38, 11, 4, 'Thus says the Lord my God: Feed the flock of the slaughter,'),
(7, 38, 11, 4, 'Thus saith the Lord my God: Feed the flock of the slaughter,'),
(4, 38, 11, 5, 'Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.'),
(12, 38, 11, 5, 'Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.'),
(3, 38, 11, 5, 'whose possessors slay them, and hold themselves not guilty; and they that sell them say, Blessed be Jehovah, for I am rich; and their own shepherds pity them not.'),
(8, 38, 11, 5, 'whose possessors slay them, and hold themselves not guilty; and they that sell them say, Blessed be the LORD, for I am rich: and their own shepherds pity them not.'),
(9, 38, 11, 5, 'whose buyers slay them, and hold themselves not guilty; and they that sell them say: Blessed be the LORD, for I am rich; and their own shepherds pity them not.'),
(6, 38, 11, 5, 'whose possessors slay them without being held guilty; and they that sell them say, Blessed be Jehovah! for I am become rich; and their own shepherds pity them not.'),
(14, 38, 11, 5, 'Whose buyers slay them, and are not guilty, And their sellers say, Blessed is Jehovah, And I am rich, And their shepherds have no pity on them.'),
(11, 38, 11, 5, 'Which they possessing them will slaughter them, and they will not be punished: and they selling them will say, Blessed be Jehovah; and I shall be rich: and their shepherds had not pity upon them.'),
(13, 38, 11, 5, 'Their buyers slaughter them, and go unpunished. Those who sell them say, ‘Blessed be Yahweh, for I am rich;’ and their own shepherds don’t pity them.'),
(10, 38, 11, 5, 'Their buyers slaughter them, and go unpunished. Those who sell them say, ‘Blessed be the LORD, for I am rich;’ and their own shepherds do not pity them.'),
(1, 38, 11, 5, 'whose buyers slaughter them without remorse. Those who sell them say, ‘Blessed be the LORD, for I am rich!’ Even their own shepherds have no compassion on them.'),
(5, 38, 11, 5, 'which those who possessed them cut down, and they did not feel sorrow, and they sold them, saying: “Blessed be the Lord; we have become wealthy. Even their shepherds did not spare them.”'),
(7, 38, 11, 5, 'Which they that possessed, slew, and repented not, and they sold them, saying: Blessed be the Lord, we are become rich: and their shepherds spared them not.'),
(4, 38, 11, 6, 'For I will no more pity the inhabitants of the land, said the LORD: but, see, I will deliver the men every one into his neighbor’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.'),
(12, 38, 11, 6, 'For I will no more pity the inhabitants of the land, saith the LORD: but lo, I will deliver the men every one into his neighbor’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.'),
(3, 38, 11, 6, 'For I will no more pity the inhabitants of the land, saith Jehovah; but, lo, I will deliver the men every one into his neighbor’s hand, and into the hand of his king; and they shall smite the land, and out of their hand I will not deliver them.'),
(8, 38, 11, 6, 'For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.'),
(9, 38, 11, 6, 'For I will no more pity the inhabitants of the land, saith the LORD; but, lo, I will deliver the men every one into his neighbour’s hand, and into the hand of his king; and they shall smite the land, and out of their hand I will not deliver them.’'),
(6, 38, 11, 6, 'For I will no more pity the inhabitants of the land, saith Jehovah, and behold, I will deliver men, every one into his neighbour’s hand, and into the hand of his king; and they shall smite the land, and I will not deliver out of their hand.'),
(14, 38, 11, 6, 'For I have pity no more on inhabitants of the land, An affirmation of Jehovah, And lo, I am causing man to come forth, Each into the hand of his neighbour, And into the hand of his king, And they have beaten down the land, And I do not deliver out of their hand.’'),
(11, 38, 11, 6, 'For I will no more have pity upon the inhabitants of the land, says Jehovah: and behold, the men to be found each in the hand of his neighbor, and in the hand of his king: and they beat the land, and I will not deliver from their hand.'),
(13, 38, 11, 6, 'For I will no more pity the inhabitants of the land,” says Yahweh; “but, behold, I will deliver the men everyone into his neighbor’s hand, and into the hand of his king. They will strike the land, and out of their hand I will not deliver them.”'),
(10, 38, 11, 6, 'For I will no more pity the inhabitants of the land,” says the LORD; “but, look, I will deliver the men everyone into his neighbor’s hand, and into the hand of his king. They will strike the land, and out of their hand I will not deliver them.”'),
(1, 38, 11, 6, 'For I will no longer have compassion on the people of the land, declares the LORD, but behold, I will cause each man to fall into the hands of his neighbor and his king, who will devastate the land, and I will not deliver it from their hands.”'),
(5, 38, 11, 6, 'And so, I will no longer spare the inhabitants upon the earth, says the Lord. Behold, I will deliver men, each one into the hand of his neighbor and into the hand of his king. And they will cut down the land, and I will not rescue it from their hand.'),
(7, 38, 11, 6, 'And I will no more spare the inhabitants of the land, saith the Lord: behold I will deliver the men, every one into his neighbour’s hand, and into the hand of his king: and they shall destroy the land, and I will not deliver it out of their hand.'),
(4, 38, 11, 7, 'And I will feed the flock of slaughter, even you, O poor of the flock. And I took to me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.'),
(12, 38, 11, 7, 'And I will feed the flock of slaughter, even you, O poor of the flock. And I took to me two staffs; the one I called Beauty, and the other I called Bands; and I fed the flock.'),
(3, 38, 11, 7, 'So I fed the flock of slaughter, verily the poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.'),
(8, 38, 11, 7, 'So I fed the flock of slaughter, verily the poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.'),
(9, 38, 11, 7, 'So I fed the flock of slaughter, verily the poor of the flock. And I took unto me two staves; the one I called Graciousness, and the other I called Binders; and I fed the flock.'),
(6, 38, 11, 7, 'So I fed the flock of slaughter, truly the poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.'),
(14, 38, 11, 7, 'And I feed the flock of slaughter, even you, ye afflicted of the flock; and I take to me two staves, the one I have called Pleasantness, and the other I have called Bands, and I feed the flock.'),
(11, 38, 11, 7, 'And I will feed the flock of slaughter for you, and the poor of the sheep: And I will take to me two rods; to the one I called Beauty, and to the one, I called Cords; and I will feed the sheep.'),
(13, 38, 11, 7, 'So I fed the flock of slaughter, especially the oppressed of the flock. I took for myself two staffs. The one I called “Favor,” and the other I called “Union,” and I fed the flock.'),
(10, 38, 11, 7, 'So I fed the flock of slaughter, especially the oppressed of the flock. I took for myself two staffs. The one I called “Favor,” and the other I called “Union,” and I fed the flock.'),
(1, 38, 11, 7, 'So I pastured the flock marked for slaughter, especially the afflicted of the flock. Then I took for myself two staffs, calling one Favor and the other Union, and I pastured the flock.'),
(5, 38, 11, 7, 'And I will pasture the flock of the slaughter, because of this, O poor of the flock. And I took to myself two staffs: the one I called Handsome, and the other I called Rope, and I pastured the flock.'),
(7, 38, 11, 7, 'And I will feed the hock of slaughter for this, O ye poor of the dock. And I took unto me two rods, one I called Beauty, and the other I called a Cord, and I fed the flock.'),
(4, 38, 11, 8, 'Three shepherds also I cut off in one month; and my soul loathed them, and their soul also abhorred me.'),
(12, 38, 11, 8, 'Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.'),
(3, 38, 11, 8, 'And I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.'),
(8, 38, 11, 8, 'And I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.'),
(9, 38, 11, 8, 'And I cut off the three shepherds in one month; ‘for My soul became impatient of them, and their soul also loathed Me.’'),
(6, 38, 11, 8, 'And I destroyed three shepherds in one month; and my soul was vexed with them, and their soul also loathed me.'),
(14, 38, 11, 8, 'And I cut off the three shepherds in one month, and my soul is grieved with them, and also their soul hath abhorred me.'),
(11, 38, 11, 8, 'And I will conceal three shepherds in one month; and my soul will be shortened for them, and also their soul loathed for me.'),
(13, 38, 11, 8, 'I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.'),
(10, 38, 11, 8, 'I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.'),
(1, 38, 11, 8, 'And in one month I dismissed three shepherds. My soul grew impatient with the flock, and their souls also detested me.'),
(5, 38, 11, 8, 'And I cut down three shepherds in one month. And my soul became contracted concerning them, just as their soul also varied concerning me.'),
(7, 38, 11, 8, 'And I cut off three shepherds in one month, and my soul was straitened in their regard: for their soul also varied in my regard.'),
(4, 38, 11, 9, 'Then said I, I will not feed you: that that dies, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.'),
(12, 38, 11, 9, 'Then said I, I will not feed you: that which dieth, let it die; and that which is to be cut off, let it be cut off; and let the rest eat, every one the flesh of another.'),
(3, 38, 11, 9, 'Then said I, I will not feed you: that which dieth, let it die; and that which is to be cut off, let it be cut off; and let them that are left eat every one the flesh of another.'),
(8, 38, 11, 9, 'Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let them which are left eat every one the flesh of another.'),
(9, 38, 11, 9, 'Then said I: ‘I will not feed you; that which dieth, let it die; and that which is to be cut off, let it be cut off; and let them that are left eat every one the flesh of another.’'),
(6, 38, 11, 9, 'And I said, I will not feed you: that which dieth, let it die; and that which perisheth let it perish; and let them which are left eat every one the flesh of another.'),
(14, 38, 11, 9, 'And I say, ‘I do not feed you, the dying, let die; and the cut off, let be cut off; and the remaining ones, let each eat the flesh of its neighbour.’'),
(11, 38, 11, 9, 'And saying, I will not feed you: the dying shall die, and the concealed shall be concealed; and they being left shall eat each the flesh of her neighbor.'),
(13, 38, 11, 9, 'Then I said, “I will not feed you. That which dies, let it die; and that which is to be cut off, let it be cut off; and let those who are left eat each other’s flesh.”'),
(10, 38, 11, 9, 'Then I said, “I will not feed you. That which dies, let it die; and that which is to be cut off, let it be cut off; and let those who are left eat each other’s flesh.”'),
(1, 38, 11, 9, 'Then I said, “I will no longer shepherd you. Let the dying die, and the perishing perish; and let those who remain devour one another’s flesh.”'),
(5, 38, 11, 9, 'And I said: I will not pasture you. Whatever dies, let it die. And whatever is cut down, let it be cut down. And let the rest of them devour, each one the flesh of his neighbor.'),
(7, 38, 11, 9, 'And I said: I will not feed you: that which dieth, let it die: and that which is cut off, let it be cut off: and let the rest devour every one the flesh of his neighbour.'),
(4, 38, 11, 10, 'And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.'),
(12, 38, 11, 10, 'And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.'),
(3, 38, 11, 10, 'And I took my staff Beauty, and cut it asunder, that I might break my covenant which I had made with all the peoples.'),
(8, 38, 11, 10, 'And I took my staff Beauty, and cut it asunder, that I might break my covenant which I had made with all the peoples.'),
(9, 38, 11, 10, 'And I took my staff Graciousness, and cut it asunder, ‘that I might break My covenant which I had made with all the peoples.’'),
(6, 38, 11, 10, 'And I took my staff, Beauty, and cut it asunder, that I might break my covenant which I had made with all the peoples.'),
(14, 38, 11, 10, 'And I take My staff Pleasantness, and cut it asunder, to make void My covenant that I had made with all the peoples:'),
(11, 38, 11, 10, 'And I will take my rod Beauty, and I will cut it off, to break my covenant which I cut out with all the peoples.'),
(13, 38, 11, 10, 'I took my staff Favor, and cut it apart, that I might break my covenant that I had made with all the peoples.'),
(10, 38, 11, 10, 'I took my staff Favor, and cut it apart, that I might break my covenant that I had made with all the peoples.'),
(1, 38, 11, 10, 'Next I took my staff called Favor and cut it in two, revoking the covenant I had made with all the nations.'),
(5, 38, 11, 10, 'And I took my staff, which was called Handsome, and I tore it apart, so as to invalidate my pact, which I had struck with all of the people.'),
(7, 38, 11, 10, 'And I took my rod that was called Beauty, and I cut it asunder to make void my covenant, which I had made with all people.'),
(4, 38, 11, 11, 'And it was broken in that day: and so the poor of the flock that waited on me knew that it was the word of the LORD.'),
(12, 38, 11, 11, 'And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.'),
(3, 38, 11, 11, 'And it was broken in that day; and thus the poor of the flock that gave heed unto me knew that it was the word of Jehovah.'),
(8, 38, 11, 11, 'And it was broken in that day: and thus the poor of the flock that gave heed unto me knew that it was the word of the LORD.'),
(9, 38, 11, 11, 'And it was broken in that day; and the poor of the flock that gave heed unto me knew of a truth that it was the word of the LORD.'),
(6, 38, 11, 11, 'And it was broken in that day; and so the poor of the flock that gave heed to me knew that it was the word of Jehovah.'),
(14, 38, 11, 11, 'and it is broken in that day, and know well do the afflicted of the flock who are observing me, that it is a word of Jehovah.'),
(11, 38, 11, 11, 'And it shall be broken in that day: and the poor of the flock watching me knew that it was the word of Jehovah.'),
(13, 38, 11, 11, 'It was broken in that day; and thus the poor of the flock that listened to me knew that it was the word of Yahweh.'),
(10, 38, 11, 11, 'It was broken in that day; and thus the poor of the flock that listened to me knew that it was the word of the LORD.'),
(1, 38, 11, 11, 'It was revoked on that day, and so the afflicted of the flock who were watching me knew that it was the word of the LORD.'),
(5, 38, 11, 11, 'And it became invalid in that day. And so they understood, just like the poor of the flock who stay close to me, that this is the word of the Lord.'),
(7, 38, 11, 11, 'And it was made void in that day: and so the poor of the flock that keep for me, understood that it is the word of the Lord.'),
(4, 38, 11, 12, 'And I said to them, If you think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.'),
(12, 38, 11, 12, 'And I said to them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.'),
(3, 38, 11, 12, 'And I said unto them, If ye think good, give me my hire; and if not, forbear. So they weighed for my hire thirty pieces of silver.'),
(8, 38, 11, 12, 'And I said unto them, If ye think good, give me my hire; and if not, forbear. So they weighed for my hire thirty pieces of silver.'),
(9, 38, 11, 12, 'And I said unto them: ‘If ye think good, give me my hire; and if not, forbear.’ So they weighed for my hire thirty pieces of silver.'),
(6, 38, 11, 12, 'And I said unto them, If ye think good, give [me] my hire; and if not, forbear. And they weighed for my hire thirty silver-pieces.'),
(14, 38, 11, 12, 'And I say unto them: ‘If good in your eyes, give my hire, and if not, forbear;’ and they weigh out my hire—thirty silverlings.'),
(11, 38, 11, 12, 'And saying to them, If good in your eyes, give ye my hire; and if not, desist. And they will weigh my hire, thirty of silver.'),
(13, 38, 11, 12, 'I said to them, “If you think it best, give me my wages; and if not, keep them.” So they weighed for my wages thirty pieces of silver.'),
(10, 38, 11, 12, 'I said to them, “If you think it best, give me my wages; and if not, keep them.” So they weighed for my wages thirty pieces of silver.'),
(1, 38, 11, 12, 'Then I told them, “If it seems right to you, give me my wages; but if not, keep them.” So they weighed out my wages, thirty pieces of silver.'),
(5, 38, 11, 12, 'And I said to them: If it is good in your eyes, bring me my wages. And if not, remain still. And they weighed for my wages thirty silver coins.'),
(7, 38, 11, 12, 'And I said to them: If it be good in your eyes, bring hither my wages: and if not, be quiet. And they weighed for my wages thirty pieces of silver.'),
(4, 38, 11, 13, 'And the LORD said to me, Cast it to the potter: a goodly price that I was priced at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.'),
(12, 38, 11, 13, 'And the LORD said to me, Cast it to the potter: a goodly price that I was prized at by them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.'),
(3, 38, 11, 13, 'And Jehovah said unto me, Cast it unto the potter, the goodly price that I was prized at by them. And I took the thirty pieces of silver, and cast them unto the potter, in the house of Jehovah.'),
(8, 38, 11, 13, 'And the LORD said unto me, Cast it unto the potter, the goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them unto the potter, in the house of the LORD.'),
(9, 38, 11, 13, 'And the LORD said unto me: ‘Cast it into the treasury, the goodly price that I was prized at of them.’ And I took the thirty pieces of silver, and cast them into the treasury, in the house of the LORD.'),
(6, 38, 11, 13, 'And Jehovah said unto me, Cast it unto the potter: a goodly price that I was prized at by them. And I took the thirty silver-pieces, and cast them to the potter in the house of Jehovah.'),
(14, 38, 11, 13, 'And Jehovah saith unto me, ‘Cast it unto the potter;’ the goodly price that I have been prized at by them, and I take the thirty silverlings, and cast them to the house of Jehovah, unto the potter.'),
(11, 38, 11, 13, 'And Jehovah will say to me, Cast it to the potter: a splendor of price which I was prized of them. And I shall take the thirty of silver and cast it in the house of Jehovah, to the potter.'),
(13, 38, 11, 13, 'Yahweh said to me, “Throw it to the potter, the handsome price that I was valued at by them!” I took the thirty pieces of silver, and threw them to the potter, in the house of Yahweh.'),
(10, 38, 11, 13, 'The LORD said to me, “Throw it to the potter, the handsome price that I was valued at by them.” I took the thirty pieces of silver, and threw them to the potter, in the house of the LORD.'),
(1, 38, 11, 13, 'And the LORD said to me, “Throw it to the potter”—this magnificent price at which they valued me. So I took the thirty pieces of silver and threw them to the potter in the house of the LORD.'),
(5, 38, 11, 13, 'And the Lord said to me: Cast it towards the statuary, the handsome price at which I have been valued by them. And I took the thirty silver coins, and I cast them into the house of the Lord, towards the statuary.'),
(7, 38, 11, 13, 'And the Lord said to me: Cast it to the statuary, a handsome price, that I was prized at by them. And I took the thirty pieces of silver, and I cast them into the house of the Lord to the statuary.'),
(4, 38, 11, 14, 'Then I cut asunder my other staff, even Bands, that I might break the brotherhood between Judah and Israel.'),
(12, 38, 11, 14, 'Then I cut asunder my other staff, even Bands, that I might break the brotherhood between Judah and Israel.'),
(3, 38, 11, 14, 'Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.'),
(8, 38, 11, 14, 'Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.'),
(9, 38, 11, 14, 'Then I cut asunder mine other staff, even Binders, that the brotherhood between Judah and Israel might be broken.'),
(6, 38, 11, 14, 'And I cut asunder mine other staff, Bands, to break the brotherhood between Judah and Israel.'),
(14, 38, 11, 14, 'And I cut asunder my second staff, Bands, to break the unity between Judah and Israel.'),
(11, 38, 11, 14, 'And I shall cut off my second rod, Cords, to break the brotherhood between Judah and between Israel.'),
(13, 38, 11, 14, 'Then I cut apart my other staff, even Union, that I might break the brotherhood between Judah and Israel.'),
(10, 38, 11, 14, 'Then I cut apart my other staff, even Union, that I might break the brotherhood between Judah and Israel.'),
(1, 38, 11, 14, 'Then I cut in two my second staff called Union, breaking the brotherhood between Judah and Israel.'),
(5, 38, 11, 14, 'And I cut short my second staff, which was called Rope, so that I might dissolve the brotherhood between Judah and Israel.'),
(7, 38, 11, 14, 'And I cut off my second rod that was called a Cord, that I might break the brotherhood between Juda and Israel.'),
(4, 38, 11, 15, 'And the LORD said to me, Take to you yet the instruments of a foolish shepherd.'),
(12, 38, 11, 15, 'And the LORD said to me, Take to thee yet the instruments of a foolish shepherd.'),
(3, 38, 11, 15, 'And Jehovah said unto me, Take unto thee yet again the instruments of a foolish shepherd.'),
(8, 38, 11, 15, 'And the LORD said unto me, Take unto thee yet again the instruments of a foolish shepherd.'),
(9, 38, 11, 15, 'And the LORD said unto me: ‘Take unto thee yet the instruments of a foolish shepherd.'),
(6, 38, 11, 15, 'And Jehovah said unto me, Take unto thee yet the instruments of a foolish shepherd.'),
(14, 38, 11, 15, 'And Jehovah saith unto me, ‘Again take to thee the instrument of a foolish shepherd.'),
(11, 38, 11, 15, 'And Jehovah will say to me, Yet take to thee the vessels of a foolish shepherd.'),
(13, 38, 11, 15, 'Yahweh said to me, “Take for yourself yet again the equipment of a foolish shepherd.'),
(10, 38, 11, 15, 'The LORD said to me, “Take for yourself yet again the equipment of a foolish shepherd.'),
(1, 38, 11, 15, 'And the LORD said to me: “Take up once more the equipment of a foolish shepherd.'),
(5, 38, 11, 15, 'And the Lord said to me: Still they are to you the equipment of a foolish shepherd.'),
(7, 38, 11, 15, 'And the Lord said to me: Take to thee yet the instruments of a foolish shepherd.'),
(4, 38, 11, 16, 'For, see, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that stands still: but he shall eat the flesh of the fat, and tear their claws in pieces.'),
(12, 38, 11, 16, 'For lo, I will raise up a shepherd in the land, who shall not visit those that are cut off, neither shall seek the young one, nor heal that which is broken, nor feed that which standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.'),
(3, 38, 11, 16, 'For, lo, I will raise up a shepherd in the land, who will not visit those that are cut off, neither will seek those that are scattered, nor heal that which is broken, nor feed that which is sound; but he will eat the flesh of the fat sheep, and will tear their hoofs in pieces.'),
(8, 38, 11, 16, 'For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek those that be scattered, nor heal that that is broken; neither shall he feed that which is sound, but he shall eat the flesh of the fat, and shall tear their hoofs in pieces.'),
(9, 38, 11, 16, 'For, lo, I will raise up a shepherd in the land, who will not think of those that are cut off, neither will seek those that are young, nor heal that which is broken; neither will he feed that which standeth still, but he will eat the flesh of the fat, and will break their hoofs in pieces.’'),
(6, 38, 11, 16, 'For behold, I will raise up a shepherd in the land, who shall not visit those that are about to perish, neither shall seek that which is strayed away, nor heal that which is wounded, nor feed that which is sound; but he will eat the flesh of the fat, and tear their hoofs in pieces.'),
(14, 38, 11, 16, 'For lo, I am raising up a shepherd in the land, The cut off he doth not inspect, The shaken off he doth not seek, And the broken he doth not heal, The standing he doth not sustain, And the flesh of the fat he doth eat, And their hoofs he doth break off.'),
(11, 38, 11, 16, 'For behold, I raise up a shepherd in the land, he shall not review those being concealed; the youth he shall not seek, and he shall not heal the broken, and he shall not nourish the standing firmly: and he shall eat the flesh of the fading, and he shall break their hoofs.'),
(13, 38, 11, 16, 'For, behold, I will raise up a shepherd in the land, who will not visit those who are cut off, neither will seek those who are scattered, nor heal that which is broken, nor feed that which is sound; but he will eat the flesh of the fat sheep, and will tear their hoofs in pieces.'),
(10, 38, 11, 16, 'For, look, I will raise up a shepherd in the land, who will not visit those who are cut off, neither will seek those who are scattered, nor heal that which is broken, nor feed that which is sound; but he will eat the flesh of the fat sheep, and will tear their hoofs in pieces.'),
(1, 38, 11, 16, 'For behold, I will raise up a shepherd in the land who will neither care for the lost, nor seek the young, nor heal the broken, nor sustain the healthy, but he will devour the flesh of the choice sheep and tear off their hooves.'),
(5, 38, 11, 16, 'For behold, I will raise up a shepherd in the land, who will not visit what is forsaken, nor seek what is scattered, nor heal what is broken, nor nourish what remains standing, and he will consume the flesh of the fatted ones and break their hoofs.'),
(7, 38, 11, 16, 'For behold I will raise up a shepherd in the land, who shall not visit what is forsaken, nor seek what is scattered, nor heal what is broken, nor nourish that which standeth, and he shall eat the flesh of the fat ones, and break their hoofs.'),
(4, 38, 11, 17, 'Woe to the idol shepherd that leaves the flock! the sword shall be on his arm, and on his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.'),
(12, 38, 11, 17, 'Woe to the idle shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be wholly dried up, and his right eye shall be utterly darkened.'),
(3, 38, 11, 17, 'Woe to the worthless shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.'),
(8, 38, 11, 17, 'Woe to the worthless shepherd that leaveth the flock, the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.'),
(9, 38, 11, 17, 'Woe to the worthless shepherd That leaveth the flock! The sword shall be upon his arm, And upon his right eye; His arm shall be clean dried up, And his right eye shall be utterly darkened.'),
(6, 38, 11, 17, 'Woe to the worthless shepherd that leaveth the flock! The sword shall be upon his arm, and upon his right eye; his arm shall be clean dried up, and his right eye utterly darkened.'),
(14, 38, 11, 17, 'Woe to the worthless shepherd, forsaking the flock, A sword is on his arm, and on his right eye, His arm is utterly dried up, And his right eye is very dim!’'),
(11, 38, 11, 17, 'Wo! to the empty shepherd forsaking the sheep; the sword upon his arm, and upon his right eye: and his arm being dried up, shall be dried up, and his right eye being dim, shall be dim.'),
(13, 38, 11, 17, 'Woe to the worthless shepherd who leaves the flock! The sword will be on his arm, and on his right eye. His arm will be completely withered, and his right eye will be totally blinded!”'),
(10, 38, 11, 17, 'Woe to the worthless shepherd who leaves the flock. The sword will be on his arm, and on his right eye. His arm will be completely withered, and his right eye will be totally blinded.”'),
(1, 38, 11, 17, 'Woe to the worthless shepherd, who deserts the flock! May a sword strike his arm and his right eye! May his arm be completely withered and his right eye utterly blinded!”'),
(5, 38, 11, 17, 'O shepherd and idol, abandoning the flock, with a sword upon his arm and over his right eye: his arm will be withered by drought, and his right eye will be obscured by darkness.'),
(7, 38, 11, 17, 'O shepherd, and idol, that forsaketh the flock: the sword upon his arm and upon his right eye: his arm shall quite wither away, and his right eye shall be utterly darkened.'),
(4, 38, 12, 1, 'The burden of the word of the LORD for Israel, said the LORD, which stretches forth the heavens, and lays the foundation of the earth, and forms the spirit of man within him.'),
(12, 38, 12, 1, 'The burden of the word of the LORD for Israel, saith the LORD, who stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.'),
(3, 38, 12, 1, 'The burden of the word of Jehovah concerning Israel.Thus saith Jehovah, who stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him:'),
(8, 38, 12, 1, 'The burden of the word of the LORD concerning Israel. Thus saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him:'),
(9, 38, 12, 1, 'The burden of the word of the LORD concerning Israel.  The saying of the LORD, who stretched forth the heavens, And laid the foundation of the earth, And formed the spirit of man within him:'),
(6, 38, 12, 1, 'The burden of the word of Jehovah concerning Israel. [Thus] saith Jehovah, who stretcheth out the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him:'),
(14, 38, 12, 1, 'The burden of a word of Jehovah on Israel. An affirmation of Jehovah, Stretching out heaven, and founding earth, And forming the spirit of man in his midst.'),
(11, 38, 12, 1, 'The Lifting up of the word of Jehovah for Israel, says Jehovah, stretching forth the heavens and founding the earth, and forming the spirit of man in the midst of him.'),
(13, 38, 12, 1, 'An oracle. The word of Yahweh concerning Israel. Yahweh, who stretches out the heavens, and lays the foundation of the earth, and forms the spirit of man within him says:'),
(10, 38, 12, 1, 'An oracle. The word of the LORD concerning Israel. The LORD, who stretches out the heavens, and lays the foundation of the earth, and forms the spirit of man within him says:'),
(1, 38, 12, 1, 'This is the burden of the word of the LORD concerning Israel. Thus declares the LORD, who stretches out the heavens and lays the foundation of the earth, who forms the spirit of man within him:'),
(5, 38, 12, 1, 'The burden of the word of the Lord upon Israel. The Lord, stretching forth the heavens and founding the earth and forming the spirit of man within him, says:'),
(7, 38, 12, 1, 'The burden of the word of the Lord upon Israel. Thus saith the Lord, who stretcheth forth the heavens, and layeth the foundations of the earth, and formeth the spirit of man in him :'),
(4, 38, 12, 2, 'Behold, I will make Jerusalem a cup of trembling to all the people round about, when they shall be in the siege both against Judah and against Jerusalem.'),
(12, 38, 12, 2, 'Behold, I will make Jerusalem a cup of trembling to all the people around, when they shall be in the siege both against Judah and against Jerusalem.'),
(3, 38, 12, 2, 'Behold, I will make Jerusalem a cup of reeling unto all the peoples round about, and upon Judah also shall it be in the siege against Jerusalem.'),
(8, 38, 12, 2, 'behold, I will make Jerusalem a cup of reeling unto all the peoples round about, and upon Judah also shall it be in the siege against Jerusalem.'),
(9, 38, 12, 2, 'Behold, I will make Jerusalem a cup of staggering Unto all the peoples round about, And upon Judah also shall it fall to be in the siege against Jerusalem.'),
(6, 38, 12, 2, 'Behold, I will make Jerusalem a cup of bewilderment unto all the peoples round about, and also against Judah shall it be in the siege against Jerusalem.'),
(14, 38, 12, 2, 'Lo, I am making Jerusalem a cup of reeling To all the peoples round about, And also against Judah it is, In the siege against Jerusalem.'),
(11, 38, 12, 2, 'Behold, I set Jerusalem a dish of reeling to all peoples round about, and against Judah shall he be in the straitness against Jerusalem.'),
(13, 38, 12, 2, '“Behold, I will make Jerusalem a cup of reeling to all the surrounding peoples, and on Judah also will it be in the siege against Jerusalem.'),
(10, 38, 12, 2, '“Look, I will make Jerusalem a cup of reeling to all the surrounding peoples, and on Judah also will it be in the siege against Jerusalem.'),
(1, 38, 12, 2, '“Behold, I will make Jerusalem a cup of drunkenness to all the surrounding peoples. Judah will be besieged, as well as Jerusalem.'),
(5, 38, 12, 2, 'Behold, I will set Jerusalem as a lintel of the effects of drunkenness to all the surrounding peoples, yet even Judah will be in the blockade against Jerusalem.'),
(7, 38, 12, 2, 'Behold I will make Jerusalem a lintel of surfeiting to all the people round about: and Juda also shall be in the siege against Jerusalem.'),
(4, 38, 12, 3, 'And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.'),
(12, 38, 12, 3, 'And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be assembled against it.'),
(3, 38, 12, 3, 'And it shall come to pass in that day, that I will make Jerusalem a burdensome stone for all the peoples; all that burden themselves with it shall be sore wounded; and all the nations of the earth shall be gathered together against it.'),
(8, 38, 12, 3, 'And it shall come to pass in that day, that I will make Jerusalem a burdensome stone for all the peoples; all that burden themselves with it shall be sore wounded; and all the nations of the earth shall be gathered together against it.'),
(9, 38, 12, 3, 'And it shall come to pass in that day, That I will make Jerusalem a stone of burden for all the peoples; All that burden themselves with it shall be sore wounded; And all the nations of the earth shall be gathered together against it.'),
(6, 38, 12, 3, 'And it shall come to pass in that day [that] I will make Jerusalem a burdensome stone unto all peoples: all that burden themselves with it shall certainly be wounded, and all the nations of the earth shall be assembled together against it.'),
(14, 38, 12, 3, 'And it hath come to pass, in that day, I make Jerusalem a burdensome stone to all the peoples, All loading it are completely pressed down, And gathered against it have been all nations of the earth.'),
(11, 38, 12, 3, 'And it was in that day I will set Jerusalem a stone of burden to all peoples: all loading her, being out; shall be cut; and all the nations of the earth were gathered together against her.'),
(13, 38, 12, 3, 'It will happen in that day, that I will make Jerusalem a burdensome stone for all the peoples. All who burden themselves with it will be severely wounded, and all the nations of the earth will be gathered together against it.'),
(10, 38, 12, 3, 'It will happen in that day, that I will make Jerusalem a burdensome stone for all the peoples. All who burden themselves with it will be severely wounded, and all the nations of the earth will be gathered together against it.'),
(1, 38, 12, 3, 'On that day, when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would heave it away will be severely injured.'),
(5, 38, 12, 3, 'And this shall be: In that day, I will set Jerusalem as a burdensome stone to every people. All who will lift it up will be torn to pieces. And all the kingdoms of the earth will be gathered together against her.'),
(7, 38, 12, 3, 'And it shall come to pass in that day, that I will make Jerusalem a burdensome stone to all people: all that shall lift it up shall be rent and torn, and all the kingdoms of the earth shall be gathered together against her.'),
(4, 38, 12, 4, 'In that day, said the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open my eyes on the house of Judah, and will smite every horse of the people with blindness.'),
(12, 38, 12, 4, 'In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open my eyes upon the house of Judah, and will smite every horse of the people with blindness.'),
(3, 38, 12, 4, 'In that day, saith Jehovah, I will smite every horse with terror, and his rider with madness; and I will open mine eyes upon the house of Judah, and will smite every horse of the peoples with blindness.'),
(8, 38, 12, 4, 'In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the peoples with blindness.'),
(9, 38, 12, 4, 'In that day, saith the LORD, I will smite every horse with bewilderment, And his rider with madness; And I will open Mine eyes upon the house of Judah, And will smite every horse of the peoples with blindness.'),
(6, 38, 12, 4, 'In that day, saith Jehovah, I will smite every horse with astonishment, and his rider with madness; but I will open mine eyes upon the house of Judah, and will smite every horse of the peoples with blindness.'),
(14, 38, 12, 4, 'In that day—an affirmation of Jehovah, I do smite every horse with astonishment, And its rider with madness, And on the house of Judah I open My eyes, And every horse of the peoples I smite with blindness.'),
(11, 38, 12, 4, 'In that day, says Jehovah, I will strike every horse with astonishment, and his rider with madness: and upon the house of Judah I will open mine eyes, and every horse of the peoples I will strike with blindness.'),
(13, 38, 12, 4, 'In that day,” says Yahweh, “I will strike every horse with terror, and his rider with madness; and I will open my eyes on the house of Judah, and will strike every horse of the peoples with blindness.'),
(10, 38, 12, 4, 'In that day,” says the LORD, “I will strike every horse with terror, and his rider with madness; and I will open my eyes on the house of Judah, and will strike every horse of the peoples with blindness.'),
(1, 38, 12, 4, 'On that day, declares the LORD, I will strike every horse with panic, and every rider with madness. I will keep a watchful eye on the house of Judah, but I will strike with blindness all the horses of the nations.'),
(5, 38, 12, 4, 'In that day, says the Lord, I will strike every horse with stupor and his rider with madness. And I will open my eyes upon the house of Judah, and I will strike every horse of the people with blindness.'),
(7, 38, 12, 4, 'In that day, saith the Lord, I will strike every horse with astonishment, and his rider with madness: and I will open my eyes upon the house of Juda, and will strike every horse of the nations with blindness.'),
(4, 38, 12, 5, 'And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.'),
(12, 38, 12, 5, 'And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.'),
(3, 38, 12, 5, 'And the chieftains of Judah shall say in their heart, The inhabitants of Jerusalem are my strength in Jehovah of hosts their God.'),
(8, 38, 12, 5, 'And the chieftains of Judah shall say in their heart, The inhabitants of Jerusalem are my strength in the LORD of hosts their God.'),
(9, 38, 12, 5, 'And the chiefs of Judah shall say in their heart: ‘The inhabitants of Jerusalem are my strength Through the LORD of hosts their God.’'),
(6, 38, 12, 5, 'And the leaders of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength through Jehovah of hosts their God.'),
(14, 38, 12, 5, 'And leaders of Judah have said in their heart, ‘Strength to me are the inhabitants of Jerusalem, In Jehovah of Hosts their God.’'),
(11, 38, 12, 5, 'And the thousands of Judah said in their heart, The inhabitants of Jerusalem strength to me in Jehovah of armies their God.'),
(13, 38, 12, 5, 'The chieftains of Judah will say in their heart, ‘The inhabitants of Jerusalem are my strength in Yahweh of Armies their God.’'),
(10, 38, 12, 5, 'The chieftains of Judah will say in their heart, ‘The inhabitants of Jerusalem are my strength in the LORD of hosts their God.’'),
(1, 38, 12, 5, 'Then the leaders of Judah will say in their hearts: ‘The people of Jerusalem are my strength, for the LORD of Hosts is their God.’'),
(5, 38, 12, 5, 'And the governors of Judah will say in their heart, “Let the inhabitants of Jerusalem be strengthened for me, in the Lord of hosts, their God.”'),
(7, 38, 12, 5, 'And the governors of Juda shall say in their heart: Let the inhabitants of Jerusalem be strengthened for me in the Lord of hosts, their God.'),
(4, 38, 12, 6, 'In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.'),
(12, 38, 12, 6, 'In that day will I make the governors of Judah like a hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people around, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.'),
(3, 38, 12, 6, 'In that day will I make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves; and they shall devour all the peoples round about, on the right hand and on the left; and they of Jerusalem shall yet again dwell in their own place, even in Jerusalem.'),
(8, 38, 12, 6, 'In that day will I make the chieftains of Judah like a pan of fire among wood, and like a torch of fire among sheaves; and they shall devour all the peoples round about, on the right hand and on the left: and Jerusalem shall yet again dwell in her own place, even in Jerusalem.'),
(9, 38, 12, 6, 'In that day will I make the chiefs of Judah Like a pan of fire among the wood, And like a torch of fire among sheaves; And they shall devour all the peoples round about, On the right hand and on the left; And Jerusalem shall be inhabited again in her own place, even in Jerusalem.'),
(6, 38, 12, 6, 'In that day will I make the leaders of Judah like a hearth of fire among wood, and like a torch of fire in a sheaf; and they shall devour all the peoples round about, on the right hand and on the left; and Jerusalem shall dwell again in her own place, in Jerusalem.'),
(14, 38, 12, 6, 'In that day I make the leaders of Judah As a hearth of fire among trees, And as a torch of fire in a sheaf, And they have consumed—on the right and on the left—all the peoples round about, And Jerusalem hath inhabited again her place in Jerusalem.'),
(11, 38, 12, 6, 'In that day I will set the thousands of Judah as a fire-pan of fire among the woods, and as a torch of fire in a sheaf; and they devoured upon the right and upon the left all the peoples round about: and Jerusalem shall yet dwell in her place in Jerusalem.'),
(13, 38, 12, 6, 'In that day I will make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves; and they will devour all the surrounding peoples, on the right hand and on the left; and Jerusalem will yet again dwell in their own place, even in Jerusalem.'),
(10, 38, 12, 6, 'In that day I will make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves; and they will devour all the surrounding peoples, on the right hand and on the left; and Jerusalem will yet again dwell in their own place, even in Jerusalem.'),
(1, 38, 12, 6, 'On that day I will make the clans of Judah like a firepot in a woodpile, like a flaming torch among the sheaves; they will consume all the peoples around them on the right and on the left, while the people of Jerusalem remain secure there.'),
(5, 38, 12, 6, 'In that day, I will set the governors of Judah like a flaming furnace among wood, and like a flaming torch among hay. And they will devour, to the right and to the left, all the surrounding peoples. And Jerusalem will be inhabited again, in her own place, in Jerusalem.'),
(7, 38, 12, 6, 'In that day I will make the governors of Juda like a furnace of fire amongst wood, and as a firebrand amongst hay: and they shall devour all the people round about, to the right hand, and to the left: and Jerusalem shall be inhabited again in her own place in Jerusalem.'),
(4, 38, 12, 7, 'The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.'),
(12, 38, 12, 7, 'The LORD also will save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not magnify themselves against Judah.'),
(3, 38, 12, 7, 'Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.'),
(8, 38, 12, 7, 'The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.'),
(9, 38, 12, 7, 'The LORD also shall save the tents of Judah first, That the glory of the house of David And the glory of the inhabitants of Jerusalem be not magnified above Judah.'),
(6, 38, 12, 7, 'And Jehovah shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified over Judah.'),
(14, 38, 12, 7, 'And saved hath Jehovah the tents of Judah first, So that become not great against Judah Doth the beauty of the house of David, And the beauty of the inhabitant of Jerusalem.'),
(11, 38, 12, 7, 'And Jehovah saved the tents of Judah first, so that the glorying of the house of David shall not be magnified, and the glorying of the inhabitants of Jerusalem, against Judah.'),
(13, 38, 12, 7, 'Yahweh also will save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem not be magnified above Judah.'),
(10, 38, 12, 7, 'The LORD also will save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem not be magnified above Judah.'),
(1, 38, 12, 7, 'The LORD will save the tents of Judah first, so that the glory of the house of David and of the people of Jerusalem may not be greater than that of Judah.'),
(5, 38, 12, 7, 'And the Lord will save the tabernacles of Judah, just as in the beginning, so that the house of David and the glory of the inhabitants of Jerusalem may not glorify themselves boastfully against Judah.'),
(7, 38, 12, 7, 'And the Lord shall save the tabernacles of Juda, as in the beginning: that the house of David, and the glory of the inhabitants of Jerusalem, may not boast and magnify themselves against Juda.'),
(4, 38, 12, 8, 'In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.'),
(12, 38, 12, 8, 'In that day will the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.'),
(3, 38, 12, 8, 'In that day shall Jehovah defend the inhabitants of Jerusalem: and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of Jehovah before them.'),
(8, 38, 12, 8, 'In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.'),
(9, 38, 12, 8, 'In that day shall the LORD defend the inhabitants of Jerusalem; And he that stumbleth among them at that day shall be as David; And the house of David shall be as a godlike being, As the angel of the LORD before them.'),
(6, 38, 12, 8, 'In that day will Jehovah defend the inhabitants of Jerusalem; and he that stumbleth among them at that day shall be as David; and the house of David as God, as the Angel of Jehovah before them.'),
(14, 38, 12, 8, 'In that day cover over doth Jehovah the inhabitant of Jerusalem, And the stumbling among them hath been in that day as David, And the house of David as God—As a messenger of Jehovah—before them.'),
(11, 38, 12, 8, 'In that day Jehovah shall protect about the inhabitants of Jerusalem; and he being weak among them in that day was as David; and the house of David as God, as the messenger of Jehovah before them.'),
(13, 38, 12, 8, 'In that day Yahweh will defend the inhabitants of Jerusalem. He who is feeble among them at that day will be like David, and the house of David will be like God, like the angel of Yahweh before them.'),
(10, 38, 12, 8, 'In that day the LORD will defend the inhabitants of Jerusalem. He who is feeble among them at that day will be like David, and the house of David will be like God, like the angel of the LORD before them.'),
(1, 38, 12, 8, 'On that day the LORD will defend the people of Jerusalem, so that the weakest among them will be like David, and the house of David will be like God, like the angel of the LORD going before them.'),
(5, 38, 12, 8, 'In that day, the Lord will protect the inhabitants of Jerusalem, and even he who will have offended from them, in that day, will be like David, and the house of David will be like that of God, just like an angel of the Lord in their sight.'),
(7, 38, 12, 8, 'In that day shall the Lord protect the inhabitants of Jerusalem, and he that hath offended among them in that day shall be as David: and the house of David, as that of God, as an angel of the Lord in their sight.'),
(4, 38, 12, 9, 'And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.'),
(12, 38, 12, 9, 'And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.'),
(3, 38, 12, 9, 'And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.'),
(8, 38, 12, 9, 'And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.'),
(9, 38, 12, 9, 'And it shall come to pass in that day, That I will seek to destroy all the nations That come against Jerusalem.'),
(6, 38, 12, 9, 'And it shall come to pass in that day, [that] I will seek to destroy all the nations that come against Jerusalem.'),
(14, 38, 12, 9, 'And it hath come to pass, in that day, I seek to destroy all the nations Who are coming in against Jerusalem,'),
(11, 38, 12, 9, 'And it was in that day I will seek to destroy all the nations coming against Jerusalem.'),
(13, 38, 12, 9, 'It will happen in that day, that I will seek to destroy all the nations that come against Jerusalem.'),
(10, 38, 12, 9, 'It will happen in that day, that I will seek to destroy all the nations that come against Jerusalem.'),
(1, 38, 12, 9, 'So on that day I will set out to destroy all the nations that come against Jerusalem.'),
(5, 38, 12, 9, 'And this shall be in that day: I will seek to crush all the Gentiles that come against Jerusalem.'),
(7, 38, 12, 9, 'And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.'),
(4, 38, 12, 10, 'And I will pour on the house of David, and on the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look on me whom they have pierced, and they shall mourn for him, as one mourns for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.'),
(12, 38, 12, 10, 'And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.'),
(3, 38, 12, 10, 'And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.'),
(8, 38, 12, 10, 'And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced: and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.'),
(9, 38, 12, 10, 'And I will pour upon the house of David, And upon the inhabitants of Jerusalem, The spirit of grace and of supplication; And they shall look unto Me because they have thrust him through; And they shall mourn for him, as one mourneth for his only son, And shall be in bitterness for him, as one that is in bitterness for his first-born.'),
(6, 38, 12, 10, 'And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only [son], and shall be in bitterness for him, as one that is in bitterness for [his] firstborn.'),
(14, 38, 12, 10, 'And I have poured on the house of David, And on the inhabitant of Jerusalem, A spirit of grace and supplications, And they have looked unto Me whom they pierced, And they have mourned over it, Like a mourning over the only one, And they have been in bitterness for it, Like a bitterness over the first-born.'),
(11, 38, 12, 10, 'And I poured out upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and supplications: and they looked to me whom they pierced, and they mourned for him as mourning for the only begotten, and being embittered for him as being embittered for the first-born.'),
(13, 38, 12, 10, 'I will pour on the house of David, and on the inhabitants of Jerusalem, the spirit of grace and of supplication; and they will look to me whom they have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn.'),
(10, 38, 12, 10, 'I will pour on the house of David, and on the inhabitants of Jerusalem, the spirit of grace and of petition; and they will look to me whom they have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn.'),
(1, 38, 12, 10, 'Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.'),
(5, 38, 12, 10, 'And I will pour out upon the house of David and upon the inhabitants of Jerusalem, the spirit of grace and of prayers. And they will look upon me, whom they have pierced, and they will mourn for him as one mourns for an only son, and they will feel sorrow over him, as one would be sorrowful at the death of a firstborn.'),
(7, 38, 12, 10, 'And I will pour out upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace, and of prayers: and they shall look upon me, whom they have pierced: and they shall mourn for him as one mourneth for an only son, and they shall grieve over him, as the manner is to grieve for the death of the firstborn.'),
(4, 38, 12, 11, 'In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.'),
(12, 38, 12, 11, 'In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.'),
(3, 38, 12, 11, 'In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.'),
(8, 38, 12, 11, 'In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.'),
(9, 38, 12, 11, 'In that day shall there be a great mourning in Jerusalem, As the mourning of Hadadrimmon in the valley of Megiddon.'),
(6, 38, 12, 11, 'In that day shall there be a great mourning in Jerusalem, as the mourning of Hadad-rimmon in the valley of Megiddon.'),
(14, 38, 12, 11, 'In that day, great is the mourning of Jerusalem, As the mourning of Hadadrimmon in the valley of Megiddon,'),
(11, 38, 12, 11, 'In that day the mourning shall be magnified as the mourning of Hadad-Rimmon in the valley of Megiddon.'),
(13, 38, 12, 11, 'In that day there will be a great mourning in Jerusalem, like the mourning of Hadadrimmon in the valley of Megiddon.'),
(10, 38, 12, 11, 'In that day there will be a great mourning in Jerusalem, like the mourning of Hadadrimmon in the valley of Megiddon.'),
(1, 38, 12, 11, 'On that day the wailing in Jerusalem will be as great as the wailing of Hadad-rimmon in the plain of Megiddo.'),
(5, 38, 12, 11, 'In that day, there will be a great lamentation in Jerusalem, like the lamentation of Hadadrimmon in the plain of Megiddo.'),
(7, 38, 12, 11, 'In that day there shall be a great lamentation in Jerusalem like the lamentation of Adadremmon in the plain of Mageddon.'),
(4, 38, 12, 12, 'And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;'),
(12, 38, 12, 12, 'And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;'),
(3, 38, 12, 12, 'And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;'),
(8, 38, 12, 12, 'And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;'),
(9, 38, 12, 12, 'And the land shall mourn, every family apart: The family of the house of David apart, and their wives apart; The family of the house of Nathan apart, and their wives apart;'),
(6, 38, 12, 12, 'And the land shall mourn, every family apart: the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;'),
(14, 38, 12, 12, 'And mourned hath the land—every family apart, The family of the house of David apart, And their women apart; The family of the house of Nathan apart, And their women apart;'),
(11, 38, 12, 12, 'And the land mourned, families, families by themselves; the family of the house of David by itself, and their wives by themselves; the family of the house of giving by itself, and their wives by themselves.'),
(13, 38, 12, 12, 'The land will mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;'),
(10, 38, 12, 12, 'The land will mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;'),
(1, 38, 12, 12, 'The land will mourn, each clan on its own: the clan of the house of David and their wives, the clan of the house of Nathan and their wives,'),
(5, 38, 12, 12, 'And the earth will mourn: families and families separately; the families of the house of David separately, and their women separately;'),
(7, 38, 12, 12, 'And the land shall mourn: families and families apart: the families of the house of David apart, and their women apart:'),
(4, 38, 12, 13, 'The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;'),
(12, 38, 12, 13, 'The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;'),
(3, 38, 12, 13, 'the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;'),
(8, 38, 12, 13, 'the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;'),
(9, 38, 12, 13, 'The family of the house of Levi apart, and their wives apart; The family of the Shimeites apart, and their wives apart;'),
(6, 38, 12, 13, 'the family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;'),
(14, 38, 12, 13, 'The family of the house of Levi apart, And their women apart; The family of Shimei apart, And their women apart,'),
(11, 38, 12, 13, 'The family of the house of Levi by itself, and their wives by themselves; the family of hearing by itself, and their wives by themselves.'),
(13, 38, 12, 13, 'the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;'),
(10, 38, 12, 13, 'the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;'),
(1, 38, 12, 13, 'the clan of the house of Levi and their wives, the clan of Shimei and their wives,'),
(5, 38, 12, 13, 'the families of the house of Nathan separately, and their women separately; the families of the house of Levi separately, and their women separately; the families of Shimei separately, and their women separately;'),
(7, 38, 12, 13, 'The families of the house of Nathan apart, and their women apart: the families of the house of Levi apart, and their women apart: the families of Semei apart, and their women apart.'),
(4, 38, 12, 14, 'All the families that remain, every family apart, and their wives apart.'),
(12, 38, 12, 14, 'All the families that remain, every family apart, and their wives apart.'),
(3, 38, 12, 14, 'all the families that remain, every family apart, and their wives apart.'),
(8, 38, 12, 14, 'all the families that remain, every family apart, and their wives apart.'),
(9, 38, 12, 14, 'All the families that remain, Every family apart, and their wives apart.'),
(6, 38, 12, 14, 'all the families that remain, every family apart, and their wives apart.'),
(14, 38, 12, 14, 'All the families that are left, Every family apart, and their women apart!'),
(11, 38, 12, 14, 'All the families being left, families, families, by themselves, and their wives by themselves.'),
(13, 38, 12, 14, 'all the families who remain, every family apart, and their wives apart.'),
(10, 38, 12, 14, 'all the families who remain, every family apart, and their wives apart.'),
(1, 38, 12, 14, 'and all the remaining clans and their wives.'),
(5, 38, 12, 14, 'all the rest of the families, families and families separately, and their women separately.'),
(7, 38, 12, 14, 'All the rest of the families, families and families apart, and their women apart.'),
(4, 38, 13, 1, 'In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.'),
(12, 38, 13, 1, 'In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.'),
(3, 38, 13, 1, 'In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.'),
(8, 38, 13, 1, 'In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.'),
(9, 38, 13, 1, 'In that day there shall be a fountain opened To the house of David and to the inhabitants of Jerusalem, For purification and for sprinkling.'),
(6, 38, 13, 1, 'In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.'),
(14, 38, 13, 1, 'In that day there is a fountain opened To the house of David And to the inhabitants of Jerusalem, For sin and for impurity.'),
(11, 38, 13, 1, 'In that day shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for putting away.'),
(13, 38, 13, 1, '“In that day there will be a spring opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.'),
(10, 38, 13, 1, '“In that day there will be a spring opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.'),
(1, 38, 13, 1, '“On that day a fountain will be opened to the house of David and the people of Jerusalem, to cleanse them from sin and impurity.'),
(5, 38, 13, 1, 'In that day, there will be a fountain open to the house of David and to the inhabitants of Jerusalem, for the washing of the transgressor and of the defiled woman.'),
(7, 38, 13, 1, 'In that day there shall be a fountain open to the house of David, and to the inhabitants of Jerusalem: for the washing of the sinner, and of the unclean woman.'),
(4, 38, 13, 2, 'And it shall come to pass in that day, said the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.'),
(12, 38, 13, 2, 'And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.'),
(3, 38, 13, 2, 'And it shall come to pass in that day, saith Jehovah of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered; and also I will cause the prophets and the unclean spirit to pass out of the land.'),
(8, 38, 13, 2, 'And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.'),
(9, 38, 13, 2, 'And it shall come to pass in that day, Saith the LORD of hosts, That I will cut off the names of the idols out of the land, And they shall no more be remembered; And also I will cause the prophets And the unclean spirit to pass out of the land.'),
(6, 38, 13, 2, 'And it shall come to pass in that day, saith Jehovah of hosts, [that] I will cut off the names of the idols out of the land, and they shall no more be remembered; and also I will cause the prophets and the unclean spirit to pass out of the land.'),
(14, 38, 13, 2, 'And it hath come to pass, in that day, An affirmation of Jehovah of Hosts, I cut off the names of the idols from the land, And they are not remembered any more, And also the prophets and the spirit of uncleanness I cause to pass away from the land.'),
(11, 38, 13, 2, 'And it was in that day, says Jehovah of armies, I will cut off the names of the images from the land, and they shall be remembered no more: and also I will cause the prophets and the unclean spirit to pass out of the land.'),
(13, 38, 13, 2, 'It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land.'),
(10, 38, 13, 2, 'It will come to pass in that day, says the LORD of hosts, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land.'),
(1, 38, 13, 2, 'And on that day, declares the LORD of Hosts, I will erase the names of the idols from the land, and they will no longer be remembered. I will also remove the prophets and the spirit of impurity from the land.'),
(5, 38, 13, 2, 'And this shall be in that day, says the Lord of hosts: I will disperse the names of the idols from the earth, and they will not be remembered any longer. And I will take away the false prophets and the unclean spirit from the earth.'),
(7, 38, 13, 2, 'And it shall come to pass in that day, saith the Lord of hosts, that I will destroy the names of idols out of the earth, and they shall be remembered no more: and I will take away the false prophets, and the unclean spirit out of the earth.'),
(4, 38, 13, 3, 'And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say to him, You shall not live; for you speak lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesies.'),
(12, 38, 13, 3, 'And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say to him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.'),
(3, 38, 13, 3, 'And it shall come to pass that, when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of Jehovah; and his father and his mother that begat him shall thrust him through when he prophesieth.'),
(8, 38, 13, 3, 'And it shall come to pass that, when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shall not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.'),
(9, 38, 13, 3, 'And it shall come to pass that, when any shall yet prophesy, then his father and his mother that begot him shall say unto him: ‘Thou shalt not live, for thou speakest lies in the name of the LORD’; and his father and his mother that begot him shall thrust him through when he prophesieth.'),
(6, 38, 13, 3, 'And it shall come to pass, if any shall yet prophesy, that his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of Jehovah; and his father and his mother that begat him shall thrust him through when he prophesieth.'),
(14, 38, 13, 3, 'And it hath been, when one prophesieth again, That said unto him have his father and his mother, his parents, ‘Thou dost not live, For falsehood thou hast spoken in the name of Jehovah,’ And pierced him through have his father and his mother, his parents, in his prophesying.'),
(11, 38, 13, 3, 'And it was if a man shall yet prophesy, and his father and his mother who begat him, said to him, Thou shalt not live, for thou spakest falsehood in the name of Jehovah: and his father and his mother begetting him thrust him through in his prophesying.'),
(13, 38, 13, 3, 'It will happen that, when anyone still prophesies, then his father and his mother who bore him will tell him, ‘You must die, because you speak lies in the name of Yahweh;’ and his father and his mother who bore him will stab him when he prophesies.'),
(10, 38, 13, 3, 'It will happen that, when anyone still prophesies, then his father and his mother who bore him will tell him, ‘You must die, because you speak lies in the name of the LORD;’ and his father and his mother who bore him will stab him when he prophesies.'),
(1, 38, 13, 3, 'And if anyone still prophesies, his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’ When he prophesies, his father and mother who bore him will pierce him through.'),
(5, 38, 13, 3, 'And this shall be: when any devotee will continue to prophesy, his father and his mother, who conceived him, will say to him, “You shall not live, because you have been speaking a lie in the name of the Lord.” And his father and his mother, his own parents, will pierce him, when he will prophesy.'),
(7, 38, 13, 3, 'And it shall come to pass, that when any man shall prophesy any more, his father and his mother that brought him into the world, shall say to him: Thou shalt not live: because thou best spoken a lie in the name of the Lord. And his father, and his mother, his parents, shall thrust him through, when he shall prophesy.'),
(4, 38, 13, 4, 'And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he has prophesied; neither shall they wear a rough garment to deceive:'),
(12, 38, 13, 4, 'And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:'),
(3, 38, 13, 4, 'And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he prophesieth; neither shall they wear a hairy mantle to deceive:'),
(8, 38, 13, 4, 'And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he prophesieth; neither shall they wear a hairy mantle to deceive:'),
(9, 38, 13, 4, 'And it shall come to pass in that day, that the prophets shall be brought to shame every one through his vision, when he prophesieth; neither shall they wear a hairy mantle to deceive;'),
(6, 38, 13, 4, 'And it shall come to pass in that day, [that] the prophets shall be ashamed every one of his vision, when he prophesieth; neither shall they wear a hairy mantle to deceive.'),
(14, 38, 13, 4, 'And it hath come to pass, in that day, Ashamed are the prophets, each of his vision, in his prophesying, And they put not on a hairy robe to deceive.'),
(11, 38, 13, 4, 'And it was in that day the prophets shall be ashamed, each of his vision, in his prophesying; and they shall not put on a mantle of hair to speak lies:'),
(13, 38, 13, 4, 'It will happen in that day, that the prophets will each be ashamed of his vision, when he prophesies; neither will they wear a hairy mantle to deceive:'),
(10, 38, 13, 4, 'It will happen in that day, that the prophets will each be ashamed of his vision, when he prophesies; neither will they wear a hairy mantle to deceive:'),
(1, 38, 13, 4, 'And on that day every prophet who prophesies will be ashamed of his vision, and he will not put on a hairy cloak in order to deceive.'),
(5, 38, 13, 4, 'And this shall be: In that day, the prophets will be confounded, each one by his own vision, when he will prophesy. Neither will they be covered with a garment of sackcloth in order to deceive.'),
(7, 38, 13, 4, 'And it shall come to pass in that day, that the prophets shall be confounded, every one by his own vision, when he shall prophesy, neither shall they be clad with a garment of sackcloth, to deceive :'),
(4, 38, 13, 5, 'But he shall say, I am no prophet, I am an farmer; for man taught me to keep cattle from my youth.'),
(12, 38, 13, 5, 'But he shall say, I am no prophet, I am a husbandman; for man taught me to keep cattle from my youth.'),
(3, 38, 13, 5, 'but he shall say, I am no prophet, I am a tiller of the ground; for I have been made a bondman from my youth.'),
(8, 38, 13, 5, 'but he shall say, I am no prophet, I am a tiller of the ground; for I have been made a bondman from my youth.'),
(9, 38, 13, 5, 'but he shall say: ‘I am no prophet, I am a tiller of the ground; for I have been made a bondman from my youth.’'),
(6, 38, 13, 5, 'And he shall say, I am no prophet, I am a tiller of the ground; for man acquired me [as bondman] from my youth.'),
(14, 38, 13, 5, 'And one hath said, ‘I am not a prophet, A man, a tiller of ground I am, For ground is my possession from my youth.’'),
(11, 38, 13, 5, 'And saying, I am not a prophet; I a man working the land; for man sold me from my youth.'),
(13, 38, 13, 5, 'but he will say, ‘I am no prophet, I am a tiller of the ground; for I have been made a bondservant from my youth.’'),
(10, 38, 13, 5, 'but he will say, ‘I am no prophet, I am a tiller of the ground; for I have been made a bondservant from my youth.’'),
(1, 38, 13, 5, 'He will say, ‘I am not a prophet; I work the land, for I was purchased as a servant in my youth.’'),
(5, 38, 13, 5, 'But he will say, “I am not a prophet; I am a man of agriculture. For Adam has been my example from my youth.”'),
(7, 38, 13, 5, 'But he shall say: I am no prophet, I am a husbandman: for Adam is my ex- ample from my youth.'),
(4, 38, 13, 6, 'And one shall say to him, What are these wounds in your hands? Then he shall answer, Those with which I was wounded in the house of my friends.'),
(12, 38, 13, 6, 'And one shall say to him, What are these wounds in thy hands? Then he shall answer, Those with which I was wounded in the house of my friends.'),
(3, 38, 13, 6, 'And one shall say unto him, What are these wounds between thine arms? Then he shall answer, Those with which I was wounded in the house of my friends.'),
(8, 38, 13, 6, 'And one shall say unto him, What are these wounds between thine arms? Then he shall answer, Those with which I was wounded in the house of my friends.'),
(9, 38, 13, 6, 'And one shall say unto him: ‘What are these wounds between thy hands?’ Then he shall answer: ‘Those with which I was wounded in the house of my friends.’'),
(6, 38, 13, 6, 'And one shall say unto him, What are those wounds in thy hands? And he will say, Those with which I was wounded in the house of my friends.'),
(14, 38, 13, 6, 'And one hath said unto him, ‘What are these wounds in thy hands?’ And he hath said, ‘Because I was smitten at home by my lovers.’'),
(11, 38, 13, 6, 'And saying to him, What these wounds between thy hands? And he said, Which I was struck in the house of those loving me.'),
(13, 38, 13, 6, 'One will say to him, ‘What are these wounds between your arms?’ Then he will answer, ‘Those with which I was wounded in the house of my friends.’'),
(10, 38, 13, 6, 'One will say to him, ‘What are these wounds between your hands?’ Then he will answer, ‘Those with which I was wounded in the house of my friends.’'),
(1, 38, 13, 6, 'If someone asks him, ‘What are these wounds on your chest?’ he will answer, ‘These are the wounds I received in the house of my friends.’'),
(5, 38, 13, 6, 'And they will say to him, “What are these wounds in the middle of your hands?” And he will say, “I was wounded with these in the house of those who love me.”'),
(7, 38, 13, 6, 'And they shall say to him: What are these wounds in the midst of thy hands? And he shall say: With these I was wounded in the house of them that loved me.'),
(4, 38, 13, 7, 'Awake, O sword, against my shepherd, and against the man that is my fellow, said the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn my hand on the little ones.'),
(12, 38, 13, 7, 'Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn my hand upon the little ones.'),
(3, 38, 13, 7, 'Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones.'),
(8, 38, 13, 7, 'Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn mine hand upon the little ones.'),
(9, 38, 13, 7, 'Awake, O sword, against My shepherd, And against the man that is near unto Me, Saith the LORD of hosts; Smite the shepherd, and the sheep shall be scattered; And I will turn My hand upon the little ones.'),
(6, 38, 13, 7, 'Awake, O sword, against my shepherd, even against the man [that is] my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones.'),
(14, 38, 13, 7, 'Sword, awake against My shepherd, And against a hero—My fellow, An affirmation of Jehovah of Hosts. Smite the shepherd, and scattered is the flock, And I have put back My hand on the little ones.'),
(11, 38, 13, 7, 'O sword, be raised up against my shepherd, and against the man of my fellowship, says Jehovah of armies: strike the shepherd and the sheep shall be scattered; and I turned back my hand upon the little ones.'),
(13, 38, 13, 7, '“Awake, sword, against my shepherd, and against the man who is close to me,” says Yahweh of Armies. “Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.'),
(10, 38, 13, 7, '“Awake, sword, against my shepherd, and against the man who is close to me,” says the LORD of hosts. “I will strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.'),
(1, 38, 13, 7, 'Awake, O sword, against My Shepherd, against the man who is My Companion, declares the LORD of Hosts. Strike the Shepherd, and the sheep will be scattered, and I will turn My hand against the little ones.'),
(5, 38, 13, 7, 'Awake, O spear, against my shepherd and against the man that clings to me, says the Lord of hosts. Strike the shepherd, and the sheep will be scattered. And I will turn my hand to the little ones.'),
(7, 38, 13, 7, 'Awake, O sword, against my shepherd, and against the man that cleaveth to me, saith the Lord of hosts: strike the shepherd, and the sheep shall be scattered: and I will turn my hand to the little ones.'),
(4, 38, 13, 8, 'And it shall come to pass, that in all the land, said the LORD, two parts therein shall be cut off and die; but the third shall be left therein.'),
(12, 38, 13, 8, 'And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.'),
(3, 38, 13, 8, 'And it shall come to pass, that in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein.'),
(8, 38, 13, 8, 'And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.'),
(9, 38, 13, 8, 'And it shall come to pass, that in all the land, saith the LORD, Two parts therein shall be cut off and die; But the third shall be left therein.'),
(6, 38, 13, 8, 'And it shall come to pass in all the land, saith Jehovah, two parts therein shall be cut off [and] die; but the third shall be left therein.'),
(14, 38, 13, 8, 'And it hath come to pass, In all the land, an affirmation of Jehovah, Two parts in it are cut off—they expire, And the third is left in it.'),
(11, 38, 13, 8, 'And it was in all the land, says Jehovah, two parts in it shall be cut off, they shall expire; and the third shall be left in it.'),
(13, 38, 13, 8, 'It shall happen that in all the land,” says Yahweh, “two parts in it will be cut off and die; but the third will be left in it.'),
(10, 38, 13, 8, 'It shall happen that in all the land,” says the LORD, “two parts in it will be cut off and die; but the third will be left in it.'),
(1, 38, 13, 8, 'And in all the land, declares the LORD, two-thirds will be cut off and perish, but a third will be left in it.'),
(5, 38, 13, 8, 'And there will be in all the earth, says the Lord, two parts in it will be scattered and will pass away, and the third part will be left behind.'),
(7, 38, 13, 8, 'And there shall be in all the earth, saith the Lord, two parts in it shall be scattered, and shall perish: but the third part shall be left therein.'),
(4, 38, 13, 9, 'And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.'),
(12, 38, 13, 9, 'And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people; and they shall say, The LORD is my God.'),
(3, 38, 13, 9, 'And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will hear them: I will say, It is my people; and they shall say, Jehovah is my God.'),
(8, 38, 13, 9, 'And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people; and they shall say, The LORD is my God.'),
(9, 38, 13, 9, 'And I will bring the third part through the fire, And will refine them as silver is refined, And will try them as gold is tried; They shall call on My name, And I will answer them; I will say: ‘It is My people’, And they shall say: ‘The LORD is my God.’'),
(6, 38, 13, 9, 'And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God.'),
(14, 38, 13, 9, 'And I have brought the third into fire, And refined them like a refining of silver, And have tried them like a trying of gold, It doth call in My name, and I answer it, I have said, ‘My people it is,’ And it saith, ‘Jehovah is my God!’'),
(11, 38, 13, 9, 'And I brought the third through fire, and I purified them as purifying silver, and I tried them as trying gold: he shall call on my name and I will answer him: I said, He is my people; and he shall say, Jehovah my God.'),
(13, 38, 13, 9, 'I will bring the third part into the fire, and will refine them as silver is refined, and will test them like gold is tested. They will call on my name, and I will hear them. I will say, ‘It is my people;’ and they will say, ‘Yahweh is my God.’”'),
(10, 38, 13, 9, 'I will bring the third part into the fire, and will refine them as silver is refined, and will test them like gold is tested. They will call on my name, and I will hear them. I will say, ‘It is my people;’ and they will say, ‘The LORD is my God.’”'),
(1, 38, 13, 9, 'This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They are My people,’ and they will say, ‘The LORD is our God.’”'),
(5, 38, 13, 9, 'And I will lead the third part through fire, and I will burn them just as silver is burned, and I will test them just as gold is tested. They will call on my name, and I will heed them. I will say, “You are my people.” And they will say, “The Lord is my God.”'),
(7, 38, 13, 9, 'And I will bring the third part through the fire, and will refine them as silver is refined: and I will try them as gold is tried. They shall call on my name, and I will hear them. I will say: Thou art my people: and they shall say: The Lord is my God.'),
(4, 38, 14, 1, 'Behold, the day of the LORD comes, and your spoil shall be divided in the middle of you.'),
(12, 38, 14, 1, 'Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.'),
(3, 38, 14, 1, 'Behold, a day of Jehovah cometh, when thy spoil shall be divided in the midst of thee.'),
(8, 38, 14, 1, 'Behold, a day of the LORD cometh, when thy spoil shall be divided in the midst of thee.'),
(9, 38, 14, 1, 'Behold, a day of the LORD cometh, When thy spoil shall be divided in the midst of thee.'),
(6, 38, 14, 1, 'Behold, the day cometh for Jehovah, and thy spoil shall be divided in the midst of thee.'),
(14, 38, 14, 1, 'Lo, a day hath come to Jehovah, And divided hath been thy spoil in thy midst.'),
(11, 38, 14, 1, 'Behold, the day to Jehovah coming, and thy spoil was divided in the midst of thee.'),
(13, 38, 14, 1, 'Behold, a day of Yahweh comes, when your spoil will be divided in your midst.'),
(10, 38, 14, 1, 'Look, a day of the LORD comes, when your spoil will be divided in your midst.'),
(1, 38, 14, 1, 'Behold, a day of the LORD is coming when your plunder will be divided in your presence.'),
(5, 38, 14, 1, 'Behold, the days of the Lord will arrive, and your spoils will be divided in your midst.'),
(7, 38, 14, 1, 'Behold the days of the Lord shall come, and thy spoils shall be divided in the midst of thee.'),
(4, 38, 14, 2, 'For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.'),
(12, 38, 14, 2, 'For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.'),
(3, 38, 14, 2, 'For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.'),
(8, 38, 14, 2, 'For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished: and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.'),
(9, 38, 14, 2, 'For I will gather all nations against Jerusalem to battle; And the city shall be taken, and the houses rifled, And the women ravished; And half of the city shall go forth into captivity, But the residue of the people shall not be cut off from the city.'),
(6, 38, 14, 2, 'And I will assemble all the nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity; and the rest of the people shall not be cut off from the city.'),
(14, 38, 14, 2, 'And I have gathered all the nations unto Jerusalem to battle, And captured hath been the city, And spoiled have been the houses, And the women are lain with, Gone forth hath half the city in a removal, And the remnant of the people are not cut off from the city.'),
(11, 38, 14, 2, 'And I gathered all the nations against Jerusalem for war; and the city was taken, and the houses were plundered, and the women shall be ravished; and half the city shall go forth into captivity, and the people being left shall not be cut off from the city.'),
(13, 38, 14, 2, 'For I will gather all nations against Jerusalem to battle; and the city will be taken, the houses rifled, and the women ravished. Half of the city will go out into captivity, and the rest of the people will not be cut off from the city.'),
(10, 38, 14, 2, 'For I will gather all nations against Jerusalem to battle; and the city will be taken, the houses rifled, and the women ravished. Half of the city will go out into captivity, and the rest of the people will not be cut off from the city.'),
(1, 38, 14, 2, 'For I will gather all the nations for battle against Jerusalem, and the city will be captured, the houses looted, and the women ravished. Half of the city will go into exile, but the rest of the people will not be removed from the city.'),
(5, 38, 14, 2, 'And I will gather all the Gentiles in battle against Jerusalem, and the city will be captured, and the houses will be ravaged, and the women will be violated. And the central part of the city will go forth into captivity, and the remainder of the people will not be taken away from the city.'),
(7, 38, 14, 2, 'And I will gather all nations to Jerusalem to battle, and the city shall be taken, and the houses shall be rifled, and the women shall be defiled: and half of the city shall go forth into captivity, and the rest of the people shall not be taken away out of the city.'),
(4, 38, 14, 3, 'Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.'),
(12, 38, 14, 3, 'Then will the LORD go forth, and fight against those nations, as when he fought in the day of battle.'),
(3, 38, 14, 3, 'Then shall Jehovah go forth, and fight against those nations, as when he fought in the day of battle.'),
(8, 38, 14, 3, 'Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.'),
(9, 38, 14, 3, 'Then shall the LORD go forth, And fight against those nations, As when He fighteth in the day of battle.'),
(6, 38, 14, 3, 'And Jehovah will go forth and fight with those nations, as when he fought in the day of battle.'),
(14, 38, 14, 3, 'And gone forth hath Jehovah, And He hath fought against those nations, As in the day of His fighting in a day of conflict.'),
(11, 38, 14, 3, 'And Jehovah went forth and waged war with these nations as the day of his warring in the day of encounter.'),
(13, 38, 14, 3, 'Then Yahweh will go out and fight against those nations, as when he fought in the day of battle.'),
(10, 38, 14, 3, 'Then the LORD will go out and fight against those nations, as when he fought in the day of battle.'),
(1, 38, 14, 3, 'Then the LORD will go out to fight against those nations, as He fights in the day of battle.'),
(5, 38, 14, 3, 'Then the Lord will go forth, and he will fight against those Gentiles, just as when he fought in the day of conflict.'),
(7, 38, 14, 3, 'Then the Lord shall go forth, and shall fight against those nations, as when he fought in the day of battle.'),
(4, 38, 14, 4, 'And his feet shall stand in that day on the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall split in the middle thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.'),
(12, 38, 14, 4, 'And his feet will stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst of it towards the east and towards the west, and there shall be a very great valley; and half of the mountain shall remove towards the north, and half of it towards the south.'),
(3, 38, 14, 4, 'And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east; and the mount of Olives shall be cleft in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.'),
(8, 38, 14, 4, 'And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.'),
(9, 38, 14, 4, 'And His feet shall stand in that day upon the mount of Olives, Which is before Jerusalem on the east, And the mount of Olives shall cleft in the midst thereof Toward the east and toward the west, So that there shall be a very great valley; And half of the mountain shall remove toward the north, And half of it toward the south.'),
(6, 38, 14, 4, 'And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem toward the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west,—a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.'),
(14, 38, 14, 4, 'And stood have His feet, in that day, On the mount of Olives, That is before Jerusalem eastward, And cleft hath been the mount of Olives at its midst, To the east, and to the west, a very great valley, And removed hath the half of the mount towards the north. And its half towards the south.'),
(11, 38, 14, 4, 'And his feet stood in that day upon the mount of Olives which is upon the face of Jerusalem from the east; and the mount of Olives was cleft asunder from its half from the sunrising and the sea, and a very great valley; and half of the mountain removed to the north, and its half to the south.'),
(13, 38, 14, 4, 'His feet will stand in that day on the Mount of Olives, which is before Jerusalem on the east; and the Mount of Olives will be split in two, from east to west, making a very great valley. Half of the mountain will move toward the north, and half of it toward the south.'),
(10, 38, 14, 4, 'His feet will stand in that day on the Mount of Olives, which is before Jerusalem on the east; and the Mount of Olives will be split in two, from east to west, making a very great valley. Half of the mountain will move toward the north, and half of it toward the south.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 38, 14, 4, 'On that day His feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half the mountain moving to the north and half to the south.'),
(5, 38, 14, 4, 'And his feet will stand firm, in that day, upon the Mount of Olives, which is opposite Jerusalem towards the East. And the mount of Olives will be divided down its center part, towards the East and towards the West, with a very great rupture, and the center of the mountain will be separated towards the North, and its center towards the Meridian.'),
(7, 38, 14, 4, 'And his feet shall stand in that day upon the mount of Olives, which is over against Jerusalem toward the east: and the mount of Olives shall be divided in the midst thereof to the east, and to the west with a very great opening, and half of the mountain shall be separated to the north, and half thereof to the south.'),
(4, 38, 14, 5, 'And you shall flee to the valley of the mountains; for the valley of the mountains shall reach to Azal: yes, you shall flee, like as you fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with you.'),
(12, 38, 14, 5, 'And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach to Azal: yes, ye shall flee as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.'),
(3, 38, 14, 5, 'And ye shall flee by the valley of my mountains; for the valley of the mountains shall reach unto Azel; yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah; and Jehovah my God shall come, and all the holy ones with thee.'),
(8, 38, 14, 5, 'And ye shall flee by the valley of my mountains; for the valley of the mountains shall reach unto Azel: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the holy ones with thee.'),
(9, 38, 14, 5, 'And ye shall flee to the valley of the mountains; For the valley of the mountains shall reach unto Azel; Yea, ye shall flee, like as ye fled from before the earthquake In the days of Uzziah king of Judah; And the LORD my God shall come, And all the holy ones with Thee.'),
(6, 38, 14, 5, 'And ye shall flee [by] the valley of my mountains; for the valley of the mountains shall reach unto Azal: ye shall even flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah. And Jehovah my God shall come, [and] all the holy ones with thee.'),
(14, 38, 14, 5, 'And ye have fled to the valley of My mountains, For join doth the valley of the mountains to Azal, And ye have fled as ye fled before the shaking, In the days of Uzziah king of Judah, And come in hath Jehovah my God, All holy ones are with Thee.'),
(11, 38, 14, 5, 'And ye fled to the valley of the mountains; for the valley of the mountains shall reach to the side, and ye fled as ye fled from the face of the shaking in the days of Uzziah, king of Judah: and Jehovah my God came, all the holy ones with thee.'),
(13, 38, 14, 5, 'You shall flee by the valley of my mountains; for the valley of the mountains shall reach to Azel; yes, you shall flee, just like you fled from before the earthquake in the days of Uzziah king of Judah. Yahweh my God will come, and all the holy ones with you.'),
(10, 38, 14, 5, 'Then you shall flee by the valley of my mountains; for the valley of the mountains shall reach to Azel; yes, you shall flee, just like you fled from before the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.'),
(1, 38, 14, 5, 'You will flee by My mountain valley, for it will extend to Azal. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with Him.'),
(5, 38, 14, 5, 'And you will flee to the valley of those mountains, because the valley of the mountains will be joined all the way to the next. And you will flee, just as you fled from the face of the earthquake in the days of Uzziah king of Judah. And the Lord my God will arrive, and all the saints with him.'),
(7, 38, 14, 5, 'And you shall flee to the valley of those mountains, for the valley of the mountains shall be joined even to the next, and you shall flee r as you fled from the face of the earthquake in the days of Ozias king of Juda: and the Lord my God shall come, and all the saints with him.'),
(4, 38, 14, 6, 'And it shall come to pass in that day, that the light shall not be clear, nor dark:'),
(12, 38, 14, 6, 'And it shall come to pass in that day, that the light shall not be clear, nor dark:'),
(3, 38, 14, 6, 'And it shall come to pass in that day, that there shall not be light; the bright ones shall withdraw themselves:'),
(8, 38, 14, 6, 'And it shall come to pass in that day, that the light shall not be with brightness and with gloom:'),
(9, 38, 14, 6, 'And it shall come to pass in that day, that there shall not be light, But heavy clouds and thick;'),
(6, 38, 14, 6, 'And it shall come to pass in that day, [that] there shall not be light; the shining shall be obscured.'),
(14, 38, 14, 6, 'And it hath come to pass, in that day, The precious light is not, it is dense darkness,'),
(11, 38, 14, 6, 'And it was in that day the light shall not be; the splendors shall be drawn in:'),
(13, 38, 14, 6, 'It will happen in that day, that there will not be light, cold, or frost.'),
(10, 38, 14, 6, 'It will happen in that day, that there will not be light, cold, or frost.'),
(1, 38, 14, 6, 'On that day there will be no light, no cold or frost.'),
(5, 38, 14, 6, 'And this shall be in that day: there will not be light, only cold and frost.'),
(7, 38, 14, 6, 'And it shall come to pass in that day, that there shall be no light, but cold and frost.'),
(4, 38, 14, 7, 'But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.'),
(12, 38, 14, 7, 'But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening it shall be light.'),
(3, 38, 14, 7, 'but it shall be one day which is known unto Jehovah; not day, and not night; but it shall come to pass, that at evening time there shall be light.'),
(8, 38, 14, 7, 'but it shall be one day which is known unto the LORD; not day, and not night: but it shall come to pass, that at evening time there shall be light.'),
(9, 38, 14, 7, 'And there shall be one day Which shall be known as the LORD’S, Not day, and not night; But it shall come to pass, that at evening time there shall be light.'),
(6, 38, 14, 7, 'And it shall be one day which is known to Jehovah, not day, and not night; and it shall come to pass, at eventide it shall be light.'),
(14, 38, 14, 7, 'And there hath been one day, It is known to Jehovah, not day nor night, And it hath been at evening-time—there is light.'),
(11, 38, 14, 7, 'And it was one day it shall be known to Jehovah, not day, and not night: and it was at the time of evening it shall be light.'),
(13, 38, 14, 7, 'It will be a unique day which is known to Yahweh; not day, and not night; but it will come to pass, that at evening time there will be light.'),
(10, 38, 14, 7, 'It will be a unique day which is known to the LORD; not day, and not night; but it will come to pass, that at evening time there will be light.'),
(1, 38, 14, 7, 'It will be a unique day known only to the LORD, without day or night; but when evening comes, there will be light.'),
(5, 38, 14, 7, 'And there will be one day, which is known to the Lord, not day and not night. And in the time of the evening, there will be light.'),
(7, 38, 14, 7, 'And there shall be one day, which is known to the Lord, not day nor night : and in the time of the evening there shall be light.'),
(4, 38, 14, 8, 'And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.'),
(12, 38, 14, 8, 'And it shall be in that day, that living waters shall go out from Jerusalem; half of them towards the former sea, and half of them towards the hinder sea: in summer and in winter shall it be.'),
(3, 38, 14, 8, 'And it shall come to pass in that day, that living waters shall go out from Jerusalem; half of them toward the eastern sea, and half of them toward the western sea: in summer and in winter shall it be.'),
(8, 38, 14, 8, 'And it shall come to pass in that day, that living waters shall go out from Jerusalem; half of them toward the eastern sea, and half of them toward the western sea: in summer and in winter shall it be.'),
(9, 38, 14, 8, 'And it shall come to pass in that day, That living waters shall go out from Jerusalem: Half of them toward the eastern sea, And half of them toward the western sea; In summer and in winter shall it be.'),
(6, 38, 14, 8, 'And it shall come to pass in that day [that] living waters shall go out from Jerusalem; half of them toward the eastern sea, and half of them toward the hinder sea: in summer and in winter shall it be.'),
(14, 38, 14, 8, 'And it hath come to pass, in that day, Go forth do living waters from Jerusalem, Half of them unto the eastern sea, And half of them unto the western sea, In summer and in winter it is.'),
(11, 38, 14, 8, 'And it was in that day living waters went forth from Jerusalem: half of them to the former sea, and half of them to the last sea: in summer and in autumn shall it be.'),
(13, 38, 14, 8, 'It will happen in that day, that living waters will go out from Jerusalem; half of them toward the eastern sea, and half of them toward the western sea; in summer and in winter will it be.'),
(10, 38, 14, 8, 'It will happen in that day, that living waters will go out from Jerusalem; half of them toward the eastern sea, and half of them toward the western sea; in summer and in winter will it be.'),
(1, 38, 14, 8, 'And on that day living water will flow out from Jerusalem, half of it toward the Eastern Sea and the other half toward the Western Sea, in summer and winter alike.'),
(5, 38, 14, 8, 'And this shall be in that day: the living waters will go out from Jerusalem, half of them towards the East sea, and half of them towards the furthest sea. They will be in summer and in winter.'),
(7, 38, 14, 8, 'And it shall come to pass in that day, that living waters shall go out from Jerusalem: half of them to the east sea, and half of them to the last sea: they shall be in summer and in winter.'),
(4, 38, 14, 9, 'And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.'),
(12, 38, 14, 9, 'And the LORD will be king over all the earth: in that day will there be one LORD, and his name one.'),
(3, 38, 14, 9, 'And Jehovah shall be King over all the earth: in that day shall Jehovah be one, and his name one.'),
(8, 38, 14, 9, 'And the LORD shall be king over all the earth: in that day shall the LORD be one, and his name one.'),
(9, 38, 14, 9, 'And the LORD shall be King over all the earth; In that day shall the LORD be One, and His name one.'),
(6, 38, 14, 9, 'And Jehovah shall be king over all the earth: in that day shall there be one Jehovah, and his name one.'),
(14, 38, 14, 9, 'And Jehovah hath become king over all the land, In that day there is one Jehovah, and His name one.'),
(11, 38, 14, 9, 'And Jehovah was for king over all the earth: in that day Jehovah shall be one, and his name one.'),
(13, 38, 14, 9, 'Yahweh will be King over all the earth. In that day Yahweh will be one, and his name one.'),
(10, 38, 14, 9, 'The LORD will be King over all the earth. In that day the LORD will be one, and his name one.'),
(1, 38, 14, 9, 'On that day the LORD will become King over all the earth—the LORD alone, and His name alone.'),
(5, 38, 14, 9, 'And the Lord will be King over all the earth. In that day, there will be one Lord, and his name will be one.'),
(7, 38, 14, 9, 'And the Lord shall be king over all the earth: in that day there shall be one Lord, and his name shall be one.'),
(4, 38, 14, 10, 'All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate to the place of the first gate, to the corner gate, and from the tower of Hananeel to the king’s winepresses.'),
(12, 38, 14, 10, 'All the land shall be turned as a plain from Geba to Rimmon, south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate to the place of the first gate, to the corner gate, and from the tower of Hananeel to the king’s wine-presses.'),
(3, 38, 14, 10, 'All the land shall be made like the Arabah, from Geba to Rimmon south of Jerusalem; and she shall be lifted up, and shall dwell in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananel unto the king’s wine-presses.'),
(8, 38, 14, 10, 'All the land shall be turned as the Arabah, from Geba to Rimmon south of Jerusalem; and she shall be lifted up, and shall dwell in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananel unto the king’s winepresses.'),
(9, 38, 14, 10, 'All the land shall be turned as the Arabah, from Geba to Rimmon south of Jerusalem; and she shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananel unto the king’s winepresses.'),
(6, 38, 14, 10, 'All the land from Geba to Rimmon south of Jerusalem shall be turned as the Arabah; and [Jerusalem] shall be lifted up, and shall dwell in her own place, from Benjamin’s gate unto the place of the first gate, unto the corner-gate, and from the tower of Hananeel unto the king’s winepresses.'),
(14, 38, 14, 10, 'Changed is all the land as a plain, From Gebo to Rimmon, south of Jerusalem, And she hath been high, and hath dwelt in her place, Even from the gate of Benjamin To the place of the first gate, unto the front gate, And from the tower of Hananeel, Unto the wine-vats of the king.'),
(11, 38, 14, 10, 'He shall surround all the land as the desert from the hill to the pomegranate south of Jerusalem: and it was high, and she dwelt in her place from the gate of Benjamin even to the place of the first gate, even to the gate of the corner, and the tower of Hananeel even to the wine-presses of the king.'),
(13, 38, 14, 10, 'All the land will be made like the Arabah, from Geba to Rimmon south of Jerusalem; and she will be lifted up, and will dwell in her place, from Benjamin’s gate to the place of the first gate, to the corner gate, and from the tower of Hananel to the king’s winepresses.'),
(10, 38, 14, 10, 'All the land will be made like the Arabah, from Geba to Rimmon in the Negev. Jerusalem will be lifted up, and will dwell in her place, from Benjamin’s gate to the place of the first gate, to the Corner Gate, and from the Tower of Hananel to the king’s winepresses.'),
(1, 38, 14, 10, 'All the land from Geba to Rimmon south of Jerusalem will be turned into a plain, but Jerusalem will be raised up and will remain in her place, from the Benjamin Gate to the site of the First Gate to the Corner Gate, and from the Tower of Hananel to the royal winepresses.'),
(5, 38, 14, 10, 'And all the land will return even to the desert, from the hill of Rimmon to the South of Jerusalem. And she will be exalted, and she will dwell in her own place, from the gate of Benjamin even to the place of the former gate, and even to the gate of the corners, and from the tower of Hananel even to the pressing room of the king.'),
(7, 38, 14, 10, 'And all the land shall return even to the desert, from the hill to Remmon to the south of Jerusalem: and she shall be exalted, and shall dwell in her own place, from the gate of Benjamin even to the place of the former gate, and even to the gate of the corners: and from the tower of Hananeel even to the king’s wine- presses.'),
(4, 38, 14, 11, 'And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.'),
(12, 38, 14, 11, 'And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.'),
(3, 38, 14, 11, 'And men shall dwell therein, and there shall be no more curse; but Jerusalem shall dwell safely.'),
(8, 38, 14, 11, 'And men shall dwell therein, and there shall be no more curse; but Jerusalem shall dwell safely.'),
(9, 38, 14, 11, 'And men shall dwell therein, And there shall be no more extermination; But Jerusalem shall dwell safely.'),
(6, 38, 14, 11, 'And [men] shall dwell in it, and there shall be no more utter destruction; and Jerusalem shall dwell safely.'),
(14, 38, 14, 11, 'And they have dwelt in her, And destruction is no more, And Jerusalem hath dwelt confidently.'),
(11, 38, 14, 11, 'And they shall dwell in her and destruction shall be no more: and Jerusalem shall be confidently dwelt in.'),
(13, 38, 14, 11, 'Men will dwell therein, and there will be no more curse; but Jerusalem will dwell safely.'),
(10, 38, 14, 11, 'Men will dwell in it, and there will be no more curse; but Jerusalem will dwell safely.'),
(1, 38, 14, 11, 'People will live there, and never again will there be an utter destruction. So Jerusalem will dwell securely.'),
(5, 38, 14, 11, 'And they will dwell in it, and there will be no further anathema, but Jerusalem shall sit securely.'),
(7, 38, 14, 11, 'And people shall dwell in it, and there shall be no more an anathema: but Jerusalem shall sit secure.'),
(4, 38, 14, 12, 'And this shall be the plague with which the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand on their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.'),
(12, 38, 14, 12, 'And this shall be the plague with which the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.'),
(3, 38, 14, 12, 'And this shall be the plague wherewith Jehovah will smite all the peoples that have warred against Jerusalem: their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their sockets, and their tongue shall consume away in their mouth.'),
(8, 38, 14, 12, 'And this shall be the plague wherewith the LORD will smite all the peoples that have warred against Jerusalem: their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their sockets, and their tongue shall consume away in their mouth.'),
(9, 38, 14, 12, 'And this shall be the plague wherewith the LORD will smite All the peoples that have warred against Jerusalem: Their flesh shall consume away while they stand upon their feet, And their eyes shall consume away in their sockets, And their tongue shall consume away in their mouth.'),
(6, 38, 14, 12, 'And this shall be the plague wherewith Jehovah will smite all the peoples that have warred against Jerusalem: their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.'),
(14, 38, 14, 12, 'And this is the plague with which Jehovah Doth plague all the peoples who have warred against Jerusalem, He hath consumed away its flesh, And it is standing on its feet, And its eyes are consumed in their holes, And its tongue is consumed in their mouth.'),
(11, 38, 14, 12, 'And this shall be the smiting which Jehovah will smite all the peoples who made war upon Jerusalem; and he caused his flesh to pine away, and he stood upon his feet, and his eyes shall pine away in their holes, and his tongue shall pine away in their mouth.'),
(13, 38, 14, 12, 'This will be the plague with which Yahweh will strike all the peoples who have warred against Jerusalem: their flesh will consume away while they stand on their feet, and their eyes will consume away in their sockets, and their tongue will consume away in their mouth.'),
(10, 38, 14, 12, 'This will be the plague with which the LORD will strike all the peoples who have warred against Jerusalem: their flesh will consume away while they stand on their feet, and their eyes will consume away in their sockets, and their tongue will consume away in their mouth.'),
(1, 38, 14, 12, 'And this will be the plague with which the LORD strikes all the peoples who have warred against Jerusalem: Their flesh will rot while they stand on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.'),
(5, 38, 14, 12, 'And this will be the plague by which the Lord will strike all the Gentiles that have fought against Jerusalem. The flesh of each one will waste away while they are standing on their feet, and their eyes will be consumed in their sockets, and their tongue will be consumed in their mouth.'),
(7, 38, 14, 12, 'And this shall be the plague where with the Lord shall strike all nations that have fought against Jerusalem: the flesh of every one shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.'),
(4, 38, 14, 13, 'And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.'),
(12, 38, 14, 13, 'And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.'),
(3, 38, 14, 13, 'And it shall come to pass in that day, that a great tumult from Jehovah shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.'),
(8, 38, 14, 13, 'And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.'),
(9, 38, 14, 13, 'And it shall come to pass in that day, That a great tumult from the LORD shall be among them; And they shall lay hold every one on the hand of his neighbour, And his hand shall rise up against the hand of his neighbour.'),
(6, 38, 14, 13, 'And it shall come to pass in that day [that] a great panic from Jehovah shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.'),
(14, 38, 14, 13, 'And it hath come to pass, in that day, A great destruction from Jehovah is among them, And they have seized each the hand of his neighbour, And gone up hath his hand against the hand of his neighbour.'),
(11, 38, 14, 13, 'And it was in that day there shall be great consternation of Jehovah among them; and they laid hold each upon the hand of his neighbor, and his hand shall come up upon the hand of his neighbor.'),
(13, 38, 14, 13, 'It will happen in that day, that a great panic from Yahweh will be among them; and they will lay hold everyone on the hand of his neighbor, and his hand will rise up against the hand of his neighbor.'),
(10, 38, 14, 13, 'It will happen in that day, that a great panic from the LORD will be among them; and they will lay hold everyone on the hand of his neighbor, and his hand will rise up against the hand of his neighbor.'),
(1, 38, 14, 13, 'On that day a great panic from the LORD will come upon them, so that each will seize the hand of another, and the hand of one will rise against the other.'),
(5, 38, 14, 13, 'In that day, there will be a great tumult from the Lord among them. And a man will take the hand of his neighbor, and his hand will be clasped upon the hand of his neighbor.'),
(7, 38, 14, 13, 'In that day there shall be a great tumult from the Lord among them: and a man shall take the hand of his neighbour, and his hand shall be clasped upon his neighbour’s hand.'),
(4, 38, 14, 14, 'And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.'),
(12, 38, 14, 14, 'And Judah also shall fight at Jerusalem; and the wealth of all the heathen around shall be collected, gold, and silver, and apparel, in great abundance.'),
(3, 38, 14, 14, 'And Judah also shall fight at Jerusalem; and the wealth of all the nations round about shall be gathered together, gold, and silver, and apparel, in great abundance.'),
(8, 38, 14, 14, 'And Judah also shall fight against Jerusalem; and the wealth of all the nations round about shall be gathered together, gold, and silver, and apparel, in great abundance.'),
(9, 38, 14, 14, 'And Judah also shall fight against Jerusalem; And the wealth of all the nations round about shall be gathered together, Gold, and silver, and apparel, in great abundance.'),
(6, 38, 14, 14, 'And Judah also shall fight at Jerusalem; and the wealth of all the nations round about shall be gathered together—gold, and silver, and garments, in great abundance.'),
(14, 38, 14, 14, 'And also Judah is fought with in Jerusalem, And gathered hath been the force of all the nations round about, Gold, and silver, and apparel, in great abundance.'),
(11, 38, 14, 14, 'And also Judah shall wage war in Jerusalem; and he gathered the strength of all the nations round about, gold and silver and garments to an exceeding multitude.'),
(13, 38, 14, 14, 'Judah also will fight at Jerusalem; and the wealth of all the surrounding nations will be gathered together: gold, and silver, and clothing, in great abundance.'),
(10, 38, 14, 14, 'Judah also will fight at Jerusalem; and the wealth of all the surrounding nations will be gathered together: gold, and silver, and clothing, in great abundance.'),
(1, 38, 14, 14, 'Judah will also fight at Jerusalem, and the wealth of all the surrounding nations will be collected—gold, silver, and apparel in great abundance.'),
(5, 38, 14, 14, 'And even Judah will fight against Jerusalem. And the riches of all the Gentiles will be gathered together around them: gold, and silver, and more than enough garments.'),
(7, 38, 14, 14, 'And even Juda shall fight against Jerusalem: and the riches of all nations round about shall be gathered together, gold, and silver, and garments in great abundance.'),
(4, 38, 14, 15, 'And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.'),
(12, 38, 14, 15, 'And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.'),
(3, 38, 14, 15, 'And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in those camps, as that plague.'),
(8, 38, 14, 15, 'And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in those camps, as this plague.'),
(9, 38, 14, 15, 'And so shall be the plague of the horse, Of the mule, of the camel, and of the ass, And of all the beasts that shall be in those camps, as this plague.'),
(6, 38, 14, 15, 'And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in those camps, as this plague.'),
(14, 38, 14, 15, 'And so is the plague of the horse, of the mule, Of the camel, and of the ass, And of all the cattle that are in these camps, As this plague.'),
(11, 38, 14, 15, 'And thus shall be the smiting of the horse, the mule, the camel, and the ass, and all the cattle which shall be in those camps, as this smiting.'),
(13, 38, 14, 15, 'So will be the plague of the horse, of the mule, of the camel, and of the donkey, and of all the animals that will be in those camps, as that plague.'),
(10, 38, 14, 15, 'So will be the plague of the horse, of the mule, of the camel, and of the donkey, and of all the animals that will be in those camps, as that plague.'),
(1, 38, 14, 15, 'And a similar plague will strike the horses and mules, camels and donkeys, and all the animals in those camps.'),
(5, 38, 14, 15, 'And, like the ruin of the horse, and the mule, and the camel, and the donkey, and all the beasts of burden, which will have been in those encampments, so will be this ruination.'),
(7, 38, 14, 15, 'And the destruction of the horse, and of the mule, and of the camel, and of the ass, and of all the beasts, that shall be in those tents, shall be like this destruction.'),
(4, 38, 14, 16, 'And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.'),
(12, 38, 14, 16, 'And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.'),
(3, 38, 14, 16, 'And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, Jehovah of hosts, and to keep the feast of tabernacles.'),
(8, 38, 14, 16, 'And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.'),
(9, 38, 14, 16, 'And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.'),
(6, 38, 14, 16, 'And it shall come to pass, that all that are left of all the nations which came against Jerusalem shall go up from year to year to worship the King, Jehovah of hosts, and to celebrate the feast of tabernacles.'),
(14, 38, 14, 16, 'And it hath come to pass, Every one who hath been left of all the nations, Who are coming in against Jerusalem, They have also gone up from year to year, To bow themselves to the King, Jehovah of Hosts, And to celebrate the feast of the booths.'),
(11, 38, 14, 16, 'And every one being left of all the nations coming against Jerusalem, and they went up from year to year to worship to the king, Jehovah of armies, to keep a festival, the festival of booths.'),
(13, 38, 14, 16, 'It will happen that everyone who is left of all the nations that came against Jerusalem will go up from year to year to worship the King, Yahweh of Armies, and to keep the feast of tents.'),
(10, 38, 14, 16, 'It will happen that everyone who is left of all the nations that came against Jerusalem will go up from year to year to worship the King, the LORD of hosts, and to keep the feast of booths.'),
(1, 38, 14, 16, 'Then all the survivors from the nations that came against Jerusalem will go up year after year to worship the King, the LORD of Hosts, and to celebrate the Feast of Tabernacles.'),
(5, 38, 14, 16, 'And all those who will be the remnant of all the Gentiles that came against Jerusalem, will go up, from year to year, to adore the King, the Lord of hosts, and to celebrate the feast of tabernacles.'),
(7, 38, 14, 16, 'And all they that shall be left of all nations that came against Jerusalem, shall go up from year to year, to adore the King, the Lord of hosts, and to keep the feast of tabernacles.'),
(4, 38, 14, 17, 'And it shall be, that whoever will not come up of all the families of the earth to Jerusalem to worship the King, the LORD of hosts, even on them shall be no rain.'),
(12, 38, 14, 17, 'And it shall be, that whoever will not come up of all the families of the earth to Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.'),
(3, 38, 14, 17, 'And it shall be, that whoso of all the families of the earth goeth not up unto Jerusalem to worship the King, Jehovah of hosts, upon them there shall be no rain.'),
(8, 38, 14, 17, 'And it shall be, that whoso of all the families of the earth goeth not up unto Jerusalem to worship the King, the LORD of hosts, upon them there shall be no rain.'),
(9, 38, 14, 17, 'And it shall be, that whoso of the families of the earth goeth not up unto Jerusalem to worship the King, the LORD of hosts, upon them there shall be no rain.'),
(6, 38, 14, 17, 'And it shall be, that whoso goeth not up of the families of the earth unto Jerusalem to worship the King, Jehovah of hosts, upon them shall be no rain.'),
(14, 38, 14, 17, 'And it hath come to pass, That he who doth not go up of the families of the land unto Jerusalem, To bow himself to the King, Jehovah of Hosts, Even on them there is no shower.'),
(11, 38, 14, 17, 'And it was who will not come up of the families of the earth to Jerusalem to worship to the king, Jehovah of armies, and upon them shall not be rain.'),
(13, 38, 14, 17, 'It will be, that whoever of all the families of the earth doesn’t go up to Jerusalem to worship the King, Yahweh of Armies, on them there will be no rain.'),
(10, 38, 14, 17, 'It will be, that whoever of all the families of the earth doesn’t go up to Jerusalem to worship the King, the LORD of hosts, on them there will be no rain.'),
(1, 38, 14, 17, 'And should any of the families of the earth not go up to Jerusalem to worship the King, the LORD of Hosts, then the rain will not fall on them.'),
(5, 38, 14, 17, 'And this shall be: whoever will not go up, from the families of the earth to Jerusalem, so as to adore the King, the Lord of hosts, there will be no showers upon them.'),
(7, 38, 14, 17, 'And it shall come to pass, that he that shall not go up of the families of the land to Jerusalem, to adore the King, the Lord of hosts, there shall be no rain upon them.'),
(4, 38, 14, 18, 'And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, with which the LORD will smite the heathen that come not up to keep the feast of tabernacles.'),
(12, 38, 14, 18, 'And if the family of Egypt shall not go up, and shall not come, that have no rain; there shall be the plague, with which the LORD will smite the heathen that come not up to keep the feast of tabernacles.'),
(3, 38, 14, 18, 'And if the family of Egypt go not up, and come not, neither shall it be upon them; there shall be the plague wherewith Jehovah will smite the nations that go not up to keep the feast of tabernacles.'),
(8, 38, 14, 18, 'And if the family of Egypt go not up, and come not, neither shall it be upon them; there shall be the plague, wherewith the LORD will smite the nations that go not up to keep the feast of tabernacles.'),
(9, 38, 14, 18, 'And if the family of Egypt go not up, and come not, they shall have no overflow; there shall be the plague, wherewith the LORD will smite the nations that go not up to keep the feast of tabernacles.'),
(6, 38, 14, 18, 'And if the family of Egypt go not up, and come not, neither [shall it be] upon them; [there] shall be the plague, wherewith Jehovah will smite the nations that go not up to celebrate the feast of tabernacles.'),
(14, 38, 14, 18, 'And if the family of Egypt go not up, nor come in, Then not on them is the plague With which Jehovah doth plague the nations That go not up to celebrate the feast of booths.'),
(11, 38, 14, 18, 'And if the family of Egypt shall not go up, and it not coming, and not upon them there shall be the smiting which Jehovah shall smite the nations which will not come up to keep the festival, the festival of booths.'),
(13, 38, 14, 18, 'If the family of Egypt doesn’t go up, and doesn’t come, neither will it rain on them. This will be the plague with which Yahweh will strike the nations that don’t go up to keep the feast of tents.'),
(10, 38, 14, 18, 'If the family of Egypt doesn’t go up and enter in, on them will be the plague with which the LORD will strike the nations that do not go up to keep the feast of booths.'),
(1, 38, 14, 18, 'And if the people of Egypt will not go up and enter in, then the rain will not fall on them; this will be the plague with which the LORD strikes the nations who do not go up to celebrate the Feast of Tabernacles.'),
(5, 38, 14, 18, 'But if even the family of Egypt will go not up, nor approach, neither will it be upon them, but there will be ruin, by which the Lord will strike all the Gentiles, who will not go up to celebrate the feast of tabernacles.'),
(7, 38, 14, 18, 'And if the family of Egypt go not up nor come: neither shall it be upon them, but there shall be destruction wherewith the Lord will strike all nations that will not go up to keep the feast of tabernacles.'),
(4, 38, 14, 19, 'This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.'),
(12, 38, 14, 19, 'This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.'),
(3, 38, 14, 19, 'This shall be the punishment of Egypt, and the punishment of all the nations that go not up to keep the feast of tabernacles.'),
(8, 38, 14, 19, 'This shall be the punishment of Egypt, and the punishment of all the nations that go not up to keep the feast of tabernacles.'),
(9, 38, 14, 19, 'This shall be the punishment of Egypt, and the punishment of all the nations that go not up to keep the feast of tabernacles.'),
(6, 38, 14, 19, 'This shall be the punishment of Egypt, and the punishment of all the nations that go not up to celebrate the feast of tabernacles.'),
(14, 38, 14, 19, 'This is the punishment of the sin of Egypt, And the punishment of the sin of all the nations, That go not up to celebrate the feast of booths.'),
(11, 38, 14, 19, 'This shall be the sin of Egypt, and the sin of all the nations which will not come up to keep the festival, the festival of booths.'),
(13, 38, 14, 19, 'This will be the punishment of Egypt, and the punishment of all the nations that don’t go up to keep the feast of tents.'),
(10, 38, 14, 19, 'This will be the punishment of Egypt, and the punishment of all the nations that do not go up to keep the feast of booths.'),
(1, 38, 14, 19, 'This will be the punishment of Egypt and of all the nations that do not go up to celebrate the Feast of Tabernacles.'),
(5, 38, 14, 19, 'This will be the sin of Egypt, and this will be the sin of all the Gentiles, who will not go up to celebrate the feast of tabernacles.'),
(7, 38, 14, 19, 'This shall be the sin of Egypt, and this the sin of all nations, that will not go up to keep the feast of tabernacles.'),
(4, 38, 14, 20, 'In that day shall there be on the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD’s house shall be like the bowls before the altar.'),
(12, 38, 14, 20, 'In that day there shall be upon the bells of the horses, HOLINESS TO THE LORD; and the pots in the LORD’S house shall be like the bowls before the altar.'),
(3, 38, 14, 20, 'In that day shall there be upon the bells of the horses, HOLY UNTO JEHOVAH; and the pots in Jehovah’s house shall be like the bowls before the altar.'),
(8, 38, 14, 20, 'In that day shall there be upon the bells of the horses, HOLY UNTO THE LORD; and the pots in the LORD’S house shall be like the bowls before the altar.'),
(9, 38, 14, 20, 'In that day shall there be upon the bells of the horses: HOLY UNTO THE LORD; and the pots in the LORD’S house shall be like the basins before the altar.'),
(6, 38, 14, 20, 'In that day shall there be upon the bells of the horses, HOLINESS UNTO JEHOVAH; and the pots in Jehovah’s house shall be like the bowls before the altar.'),
(14, 38, 14, 20, 'In that day there is on bells of the horse, ‘Holy to Jehovah,’ And the pots in the house of Jehovah Have been as bowls before the altar.'),
(11, 38, 14, 20, 'In that day shall be upon the bells of the horse, Holiness to Jehovah; and it was the pots in the house of Jehovah as vases before the face of the altar.'),
(13, 38, 14, 20, 'In that day there will be on the bells of the horses, “HOLY TO YAHWEH;” and the pots in Yahweh’s house will be like the bowls before the altar.'),
(10, 38, 14, 20, 'In that day there will be on the bells of the horses, “HOLY TO THE LORD;” and the pots in the LORD’s house will be like the bowls before the altar.'),
(1, 38, 14, 20, 'On that day, HOLY TO THE LORD will be inscribed on the bells of the horses, and the cooking pots in the house of the LORD will be like the sprinkling bowls before the altar.'),
(5, 38, 14, 20, 'In that day, that which is on the bridle of the horse will be holy to the Lord. And even the cooking pots in the house of the Lord will be like holy vessels before the altar.'),
(7, 38, 14, 20, 'In that day that which is upon the bridle of the horse shall be holy to the Lord: and the caldrons in the house of the Lord shall be as the phials before the altar.'),
(4, 38, 14, 21, 'Yes, every pot in Jerusalem and in Judah shall be holiness to the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.'),
(12, 38, 14, 21, 'Yes, every pot in Jerusalem and in Judah shall be holiness to the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe in them: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.'),
(3, 38, 14, 21, 'Yea, every pot in Jerusalem and in Judah shall be holy unto Jehovah of hosts; and all they that sacrifice shall come and take of them, and boil therein: and in that day there shall be no more a Canaanite in the house of Jehovah of hosts.'),
(8, 38, 14, 21, 'Yea, every pot in Jerusalem and in Judah shall be holy unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more a Canaanite in the house of the LORD of hosts.'),
(9, 38, 14, 21, 'Yea, every pot in Jerusalem and in Judah shall be holy unto the LORD of hosts; and all they that sacrifice shall come and take of them, and seethe therein; and in that day there shall be no more a trafficker in the house of the LORD of hosts.'),
(6, 38, 14, 21, 'And every pot in Jerusalem and in Judah shall be holiness unto Jehovah of hosts; and all they that sacrifice shall come and take of them, and seethe therein. And in that day there shall be no more a Canaanite in the house of Jehovah of hosts.'),
(14, 38, 14, 21, 'And every pot in Jerusalem, and in Judah, Have been holy to Jehovah of Hosts, And all those sacrificing have come in, And have taken of them, and boiled in them, And there is no merchant any more in the house of Jehovah of Hosts in that day!'),
(11, 38, 14, 21, 'And every pot in Jerusalem and in Judah was holiness to Jehovah of armies: and all sacrificing came and took of them, and boiled in them: and the Canaanite shall be no more in the house of Jehovah in that day.'),
(13, 38, 14, 21, 'Yes, every pot in Jerusalem and in Judah will be holy to Yahweh of Armies; and all those who sacrifice will come and take of them, and cook in them. In that day there will no longer be a Canaanite in the house of Yahweh of Armies.'),
(10, 38, 14, 21, 'Yes, every pot in Jerusalem and in Judah will be holy to the LORD of hosts; and all those who sacrifice will come and take of them, and cook in them. In that day there will no longer be a Canaanite in the house of the LORD of hosts.'),
(1, 38, 14, 21, 'Indeed, every pot in Jerusalem and Judah will be holy to the LORD of Hosts, and all who sacrifice will come and take some pots and cook in them. And on that day there will no longer be a Canaanite in the house of the LORD of Hosts.'),
(5, 38, 14, 21, 'And every cooking pot in Jerusalem and Judah will be sanctified to the Lord of hosts. And all those who make sacrifices will come and take from them, and will cook with them. And the merchant will no longer be in the house of the Lord of hosts, in that day.'),
(7, 38, 14, 21, 'And every caldron in Jerusalem and Juda shall be sanctified to the Lord of hosts: and all that sacrifice shall come, and take of them, and shall seethe in them: and the merchant shall be no more in the house of the Lord of hosts in that day.'),
(4, 39, 1, 1, 'The burden of the word of the LORD to Israel by Malachi.'),
(12, 39, 1, 1, 'The burden of the word of the LORD to Israel by Malachi.'),
(3, 39, 1, 1, 'The burden of the word of Jehovah to Israel by Malachi.'),
(8, 39, 1, 1, 'The burden of the word of the LORD to Israel by Malachi.'),
(9, 39, 1, 1, 'The burden of the word of the LORD to Israel by Malachi.'),
(6, 39, 1, 1, 'The burden of the word of Jehovah to Israel by Malachi.'),
(14, 39, 1, 1, 'The burden of a word of Jehovah unto Israel by the hand of Malachi:'),
(11, 39, 1, 1, 'The lifting up the word of Jehovah to Israel by the hand of Malachi.'),
(13, 39, 1, 1, 'An oracle: the word of Yahweh to Israel by Malachi.'),
(10, 39, 1, 1, 'An oracle: the word of the LORD to Israel by Malachi.'),
(1, 39, 1, 1, 'This is the burden of the word of the LORD to Israel through Malachi:'),
(5, 39, 1, 1, 'The burden of the word of the Lord to Israel by the hand of Malachi.'),
(7, 39, 1, 1, 'The burden of the word of the Lord to Israel by the hand of Malachias.'),
(4, 39, 1, 2, 'I have loved you, said the LORD. Yet you say, Wherein have you loved us? Was not Esau Jacob’s brother? said the LORD: yet I loved Jacob,'),
(12, 39, 1, 2, 'I have loved you, saith the LORD. Yet ye say, In what hast thou loved us? Was not Esau Jacob’s brother? saith the LORD: yet I loved Jacob,'),
(3, 39, 1, 2, 'I have loved you, saith Jehovah. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother, saith Jehovah: yet I loved Jacob;'),
(8, 39, 1, 2, 'I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the LORD: yet I loved Jacob;'),
(9, 39, 1, 2, 'I have loved you, saith the LORD. Yet ye say: ‘Wherein hast Thou loved us?’ Was not Esau Jacob’s brother? Saith the LORD; Yet I loved Jacob;'),
(6, 39, 1, 2, 'I have loved you, saith Jehovah; but ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith Jehovah, and I loved Jacob,'),
(14, 39, 1, 2, 'I have loved you, said Jehovah, And ye have said, ‘In what hast Thou loved us?’'),
(11, 39, 1, 2, 'I loved you, said Jehovah. And ye said, In what didst thou love us? Was not Esau brother to Jacob? says Jehovah: and loving Jacob.'),
(13, 39, 1, 2, '“I have loved you,” says Yahweh. Yet you say, “How have you loved us?” “Wasn’t Esau Jacob’s brother?” says Yahweh, “Yet I loved Jacob;'),
(10, 39, 1, 2, '“I have loved you,” says the LORD. Yet you say, “How have you loved us?” “Wasn’t Esau Jacob’s brother?” says the LORD, “Yet I loved Jacob;'),
(1, 39, 1, 2, '“I have loved you,” says the LORD. But you ask, “How have You loved us?” “Was not Esau Jacob’s brother?” declares the LORD. “Yet Jacob I have loved,'),
(5, 39, 1, 2, 'I have loved you, says the Lord, and you have said, “In what way have you loved us?” Was not Esau brother to Jacob, says the Lord? And have I not loved Jacob,'),
(7, 39, 1, 2, 'I have loved you, saith the Lord: and you have said: Wherein hast thou loved us? Was not Esau brother to Jacob, saith the Lord, and I have loved Jacob,'),
(4, 39, 1, 3, 'And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.'),
(12, 39, 1, 3, 'And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.'),
(3, 39, 1, 3, 'but Esau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness.'),
(8, 39, 1, 3, 'but Esau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness.'),
(9, 39, 1, 3, 'But Esau I hated, And made his mountains a desolation, And gave his heritage to the jackals of the wilderness.'),
(6, 39, 1, 3, 'and I hated Esau; and made his mountains a desolation, and [gave] his inheritance to the jackals of the wilderness.'),
(14, 39, 1, 3, 'Is not Esau Jacob’s brother?—an affirmation of Jehovah, And I love Jacob, and Esau I have hated, And I make his mountains a desolation, And his inheritance for dragons of a wilderness.'),
(11, 39, 1, 3, 'And I hated Esau, and I will set his mountains a desolation, and his inheritance for the jackals of the desert.'),
(13, 39, 1, 3, 'but Esau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness.”'),
(10, 39, 1, 3, 'but Esau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness.”'),
(1, 39, 1, 3, 'but Esau I have hated, and I have made his mountains a wasteland and left his inheritance to the desert jackals.”'),
(5, 39, 1, 3, 'but held hatred for Esau? And I have set his mountains in solitude, and his inheritance with the serpents of the desert.'),
(7, 39, 1, 3, 'But have hated Esau? and I have made his mountains a wilderness, and given his inheritance to the dragons of the desert.'),
(4, 39, 1, 4, 'Whereas Edom said, We are impoverished, but we will return and build the desolate places; thus said the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD has indignation for ever.'),
(12, 39, 1, 4, 'Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.'),
(3, 39, 1, 4, 'Whereas Edom saith, We are beaten down, but we will return and build the waste places; thus saith Jehovah of hosts, They shall build, but I will throw down; and men shall call them The border of wickedness, and The people against whom Jehovah hath indignation for ever.'),
(8, 39, 1, 4, 'Whereas Edom saith, We are beaten down, but we will return and build the waste places; thus saith the LORD of hosts, They shall build, but I will throw down: and men shall call them The border of wickedness, and The people against whom the LORD hath indignation for ever.'),
(9, 39, 1, 4, 'Whereas Edom saith: ‘We are beaten down, But we will return and build the waste places’; Thus saith the LORD of hosts: They shall build, but I will throw down; And they shall be called The border of wickedness, And The people whom the LORD execrateth for ever.'),
(6, 39, 1, 4, 'If Edom say, We are broken down, but we will build again the ruined places,—thus saith Jehovah of hosts: They shall build, but I will throw down; and [men] shall call them the territory of wickedness, and the people against whom Jehovah hath indignation for ever.'),
(14, 39, 1, 4, 'Because Edom saith, ‘We have been made poor, And we turn back and we build the wastes,’ Thus said Jehovah of Hosts: They do build, and I do destroy, And men have called to them, ‘O region of wickedness,’ ‘O people whom Jehovah defied to the age.’'),
(11, 39, 1, 4, 'For Edom will say, We were broken down, and we will turn back and build the wastes; thus said Jehovah of armies: They shall build and I will pull down; and calling to them, The bound of injustice, and, The people with whom Jehovah was very angry, even to forever.'),
(13, 39, 1, 4, 'Whereas Edom says, “We are beaten down, but we will return and build the waste places;” thus says Yahweh of Armies, “They shall build, but I will throw down; and men will call them ‘The Wicked Land,’ even the people against whom Yahweh shows wrath forever.”'),
(10, 39, 1, 4, 'Whereas Edom says, “We are beaten down, but we will return and build the waste places;” thus says the LORD of hosts, “They shall build, but I will throw down; and men will call them ‘The Wicked Land,’ even the people against whom the LORD shows wrath forever.”'),
(1, 39, 1, 4, 'Though Edom may say, “We have been devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will demolish. They will be called the Land of Wickedness, and a people with whom the LORD is indignant forever.'),
(5, 39, 1, 4, 'But if Idumea will say, “We have been destroyed, but when we return, we will build up what has been destroyed,” thus says the Lord of hosts: They will build up, and I will destroy. And they will be called “The limits of impiety,” and, “The people with whom the Lord has been angry, even to eternity.”'),
(7, 39, 1, 4, 'But if Edom shall say: We are destroyed, but we will return and build up what hath been destroyed: thus saith the Lord of hosts: They shall build up, and I will throw down: and they shall be called the borders of wickedness, and the people with whom the Lord is angry for ever.'),
(4, 39, 1, 5, 'And your eyes shall see, and you shall say, The LORD will be magnified from the border of Israel.'),
(12, 39, 1, 5, 'And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.'),
(3, 39, 1, 5, 'And your eyes shall see, and ye shall say, Jehovah be magnified beyond the border of Israel.'),
(8, 39, 1, 5, 'And your eyes shall see, and ye shall say, The LORD be magnified beyond the border of Israel.'),
(9, 39, 1, 5, 'And your eyes shall see, And ye shall say: ‘The LORD is great beyond the border of Israel.’'),
(6, 39, 1, 5, 'And your eyes shall see [it], and ye shall say, Jehovah is magnified beyond the border of Israel.'),
(14, 39, 1, 5, 'And your eyes do see, and ye say, ‘Magnified is Jehovah beyond the border of Israel,'),
(11, 39, 1, 5, 'And your eyes shall see, and ye shall say, Jehovah will be magnified from above to the bound of Israel.'),
(13, 39, 1, 5, 'Your eyes will see, and you will say, “Yahweh is great—even beyond the border of Israel!”'),
(10, 39, 1, 5, 'Your eyes will see, and you will say, “The LORD is great—even beyond the border of Israel.”'),
(1, 39, 1, 5, 'You will see this with your own eyes, and you yourselves will say, ‘The LORD is great—even beyond the borders of Israel.’”'),
(5, 39, 1, 5, 'And your eyes will see. And you will say, “May the Lord be magnified beyond the limits of Israel.”'),
(7, 39, 1, 5, 'And your eyes shall see, and you shall say: The Lord be magnified upon the border of Israel.'),
(4, 39, 1, 6, 'A son honors his father, and a servant his master: if then I be a father, where is my honor? and if I be a master, where is my fear? said the LORD of hosts to you, O priests, that despise my name. And you say, Wherein have we despised your name?'),
(12, 39, 1, 6, 'A son honoreth his father, and a servant his master: if then I am a father, where is my honor? and if I am a master, where is my fear? saith the LORD of hosts to you, O priests, that despise my name. And ye say, In what have we despised thy name?'),
(3, 39, 1, 6, 'A son honoreth his father, and a servant his master: if then I am a father, where is mine honor? and if I am a master, where is my fear? saith Jehovah of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?'),
(8, 39, 1, 6, 'A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?'),
(9, 39, 1, 6, 'A son honoureth his father, And a servant his master; If then I be a father, Where is My honour? And if I be a master, Where is My fear? Saith the LORD of hosts Unto you, O priests, that despise My name. And ye say: ‘Wherein have we despised Thy name?’'),
(6, 39, 1, 6, 'A son honoureth [his] father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith Jehovah of hosts unto you, priests, that despise my name. But ye say, Wherein have we despised thy name?'),
(14, 39, 1, 6, 'A son honoureth a father, and a servant his master. And if I am a father, where is Mine honour? And if I am a master, where is My fear? Said Jehovah of Hosts to you, O priests, despising My name! And ye have said: ‘In what have we despised Thy name?’'),
(11, 39, 1, 6, 'A son will honor the father, and the servant his lord; and if I a father, where mine honor? and if I their lord, where my fear? said Jehovah of armies to you, O priests despising my name. And ye said, In what did we despise thy name?'),
(13, 39, 1, 6, '“A son honors his father, and a servant his master. If I am a father, then where is my honor? And if I am a master, where is the respect due me? Says Yahweh of Armies to you, priests, who despise my name. You say, ‘How have we despised your name?’'),
(10, 39, 1, 6, '“A son honors his father, and a servant his master. If I am a father, then where is my honor? And if I am a master, where is the respect due me? says the LORD of hosts to you, priests, who despise my name. You say, ‘How have we despised your name?’'),
(1, 39, 1, 6, '“A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who despise My name. “But you ask, ‘How have we despised Your name?’'),
(5, 39, 1, 6, 'The son honors the father, and the servant his master. If, therefore, I am Father, where is my honor? And if I am Master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. And you have said, “In what way, have we despised your name?”'),
(7, 39, 1, 6, 'The son honoureth the father, and the servant his master: if then I be a father, where is my honour? and if I be a master, where is my fear? saith the Lord of hosts.'),
(4, 39, 1, 7, 'You offer polluted bread on my altar; and you say, Wherein have we polluted you? In that you say, The table of the LORD is contemptible.'),
(12, 39, 1, 7, 'Ye offer polluted bread upon my altar? and ye say, In what have we polluted thee? In that ye say, The table of the LORD is contemptible.'),
(3, 39, 1, 7, 'Ye offer polluted bread upon mine altar. And ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.'),
(8, 39, 1, 7, 'Ye offer polluted bread upon mine altar. And ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.'),
(9, 39, 1, 7, 'Ye offer polluted bread upon Mine altar. And ye say: ‘Wherein have we polluted thee?’ In that ye say: ‘The table of the LORD is contemptible.’'),
(6, 39, 1, 7, 'Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.'),
(14, 39, 1, 7, 'Ye are bringing nigh on Mine altar polluted bread, And ye have said: ‘In what have we polluted Thee?’ In your saying: ‘The table of Jehovah—it is despicable,’'),
(11, 39, 1, 7, 'Bringing polluted bread upon mine altar; and ye said, In what did we pollute thee? In your saying, The table of Jehovah it was despised.'),
(13, 39, 1, 7, 'You offer polluted bread on my altar. You say, ‘How have we polluted you?’ In that you say, ‘Yahweh’s table contemptible.’'),
(10, 39, 1, 7, 'You offer defiled bread on my altar. You say, ‘How have we defiled you?’ In that you say, ‘The LORD’s table is despised, and its fruit, its food, is despised.’'),
(1, 39, 1, 7, 'By presenting defiled food on My altar. But you ask, ‘How have we defiled You?’ By saying that the table of the LORD is contemptible.'),
(5, 39, 1, 7, 'You offer polluted bread upon my altar, and you say, “In what way, have we polluted you?” In that you say, “The table of the Lord has been despised.”'),
(7, 39, 1, 7, 'To you, O priests, that despise my name, and have said: Wherein have we despised thy name? You offer polluted bread upon my altar, and you say: Wherein have we polluted thee? In that you say: The table of the Lord is contemptible.'),
(4, 39, 1, 8, 'And if you offer the blind for sacrifice, is it not evil? and if you offer the lame and sick, is it not evil? offer it now to your governor; will he be pleased with you, or accept your person? said the LORD of hosts.'),
(12, 39, 1, 8, 'And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now to thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.'),
(3, 39, 1, 8, 'And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.'),
(8, 39, 1, 8, 'And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith the LORD of hosts.'),
(9, 39, 1, 8, 'And when ye offer the blind for sacrifice, is it no evil! And when ye offer the lame and sick, is it no evil! Present it now unto thy governor; will he be pleased with thee? Or will he accept thy person? Saith the LORD of hosts.'),
(6, 39, 1, 8, 'And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? Present it now unto thy governor: will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.'),
(14, 39, 1, 8, 'And when ye bring nigh the blind for sacrifice, ‘There is no evil,’ And when ye bring nigh the lame and sick, ‘There is no evil;’ Bring it near, I pray thee, to thy governor—Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts.'),
(11, 39, 1, 8, 'And if ye shall bring near the blind for a sacrifice, is it not evil? and if ye shall bring near the lame and the sick, is it not evil? bring A near now to thy governor; will he delight in thee, or lift up thy face? said Jehovah of armies.'),
(13, 39, 1, 8, 'When you offer the blind for sacrifice, isn’t that evil? And when you offer the lame and sick, isn’t that evil? Present it now to your governor! Will he be pleased with you? Or will he accept your person?” says Yahweh of Armies.'),
(10, 39, 1, 8, 'When you offer the blind for sacrifice, isn’t that evil? And when you offer the lame and sick, isn’t that evil? Present it now to your governor. Will he be pleased with you? Or will he accept your person?” says the LORD of hosts.'),
(1, 39, 1, 8, 'When you offer blind animals for sacrifice, is it not wrong? And when you present the lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?” asks the LORD of Hosts.'),
(5, 39, 1, 8, 'If you offer the blind for sacrifice, is this not evil? And if you offer the lame and the sick, is this not evil? Offer it to your leader, if he will be pleased with it, or if he will accept your face, says the Lord of hosts.'),
(7, 39, 1, 8, 'If you offer the blind for sacrifice, is it not evil? and if you offer the lame and the sick, is it not evil? offer it to thy prince, if he will be pleased with it, or if he will regard thy face, saith the Lord of hosts.'),
(4, 39, 1, 9, 'And now, I pray you, beseech God that he will be gracious to us: this has been by your means: will he regard your persons? said the LORD of hosts.'),
(12, 39, 1, 9, 'And now, I pray you, beseech God that he will be gracious to us: this hath been by your means: will he regard your person? saith the LORD of hosts.'),
(3, 39, 1, 9, 'And now, I pray you, entreat the favor of God, that he may be gracious unto us: this hath been by your means: will he accept any of your persons? saith Jehovah of hosts.'),
(8, 39, 1, 9, 'And now, I pray you, entreat the favour of God, that he may be gracious unto us: this hath been by your means: will he accept any of your persons? saith the LORD of hosts.'),
(9, 39, 1, 9, 'And now, I pray you, entreat the favour of God That He may be gracious unto us!—This hath been of your doing.—Will He accept any of your persons? Saith the LORD of hosts.'),
(6, 39, 1, 9, 'And now, I pray you, beseech God that he will be gracious unto us. This hath been of your hand: will he accept any of your persons? saith Jehovah of hosts.'),
(14, 39, 1, 9, 'And now, appease, I pray thee, the face of God, And He doth favour us; From your own hand hath this been, Doth He accept of you appearances? Said Jehovah of Hosts.'),
(11, 39, 1, 9, 'And now, beseech now, the face of God, and he will be gracious to us: this was from your hand: will he lift up from you the faces? says Jehovah of armies.'),
(13, 39, 1, 9, '“Now, please entreat the favor of God, that he may be gracious to us. With this, will he accept any of you?” says Yahweh of Armies.'),
(10, 39, 1, 9, '“Now, please entreat the favor of God, that he may be gracious to us. With this, will he accept any of you?” says the LORD of hosts.'),
(1, 39, 1, 9, '“But ask now for God’s favor. Will He be gracious? Since this has come from your hands, will He show you favor?” asks the LORD of Hosts.'),
(5, 39, 1, 9, 'And now, beseech the face of God, so that he may have mercy on you (for by your hand has this been done) if, in any way, he might accept your faces, says the Lord of hosts.'),
(7, 39, 1, 9, 'And now beseech ye the face of God, that he may have mercy on you, (for by your hand hath this been done,) if by any means he will receive your faces, saith the Lord of hosts.'),
(4, 39, 1, 10, 'Who is there even among you that would shut the doors for nothing? neither do you kindle fire on my altar for nothing. I have no pleasure in you, said the LORD of hosts, neither will I accept an offering at your hand.'),
(12, 39, 1, 10, 'Who is there even among you that would shut the doors for nought? neither do ye kindle fire on my altar for naught. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.'),
(3, 39, 1, 10, 'Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.'),
(8, 39, 1, 10, 'Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.'),
(9, 39, 1, 10, 'Oh that there were even one among you that would shut the doors, That ye might not kindle fire on Mine altar in vain! I have no pleasure in you, Saith the LORD of hosts, Neither will I accept an offering at your hand.'),
(6, 39, 1, 10, 'Who is there among you that would even shut the doors? and ye would not kindle [fire] on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand.'),
(14, 39, 1, 10, 'Who is even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand.'),
(11, 39, 1, 10, 'Who also among you and he will shut the doors? and ye shall not make light mine altar gratuitously. Not to me delight in you, said Jehovah of armies, and I will not delight in the gift of your hand.'),
(13, 39, 1, 10, '“Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you,” says Yahweh of Armies, “neither will I accept an offering at your hand.'),
(10, 39, 1, 10, '“Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain. I have no pleasure in you,” says the LORD of hosts, “neither will I accept an offering at your hand.'),
(1, 39, 1, 10, '“Oh, that one of you would shut the temple doors, so that you would no longer kindle useless fires on My altar! I take no pleasure in you,” says the LORD of Hosts, “and I will accept no offering from your hands.'),
(5, 39, 1, 10, 'Who is there among you that would close the doors and enflame my altar without pay? I have no favor in you, says the Lord of hosts. And I will not accept a gift from your hand.'),
(7, 39, 1, 10, 'Who is there among you, that will shut the doors, and will kindle the fire on my altar gratis? I have no pleasure in you, saith the Lord of hosts: and I will not receive a gift of your hand.'),
(4, 39, 1, 11, 'For from the rising of the sun even to the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered to my name, and a pure offering: for my name shall be great among the heathen, said the LORD of hosts.'),
(12, 39, 1, 11, 'For from the rising of the sun even to the setting of the same, my name shall be great among the Gentiles; and in every place incense shall be offered to my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.'),
(3, 39, 1, 11, 'For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the Gentiles, saith Jehovah of hosts.'),
(8, 39, 1, 11, 'For from the rising of the sun even unto the going down of the same my name is great among the Gentiles; and in every place incense is offered unto my name, and a pure offering: for my name is great among the Gentiles, saith the LORD of hosts.'),
(9, 39, 1, 11, 'For from the rising of the sun even unto the going down of the same My name is great among the nations; And in every place offerings are presented unto My name, Even pure oblations; For My name is great among the nations, Saith the LORD of hosts.'),
(6, 39, 1, 11, 'For from the rising of the sun even unto its setting my name shall be great among the nations; and in every place incense shall be offered unto my name, and a pure oblation: for my name shall be great among the nations, saith Jehovah of hosts.'),
(14, 39, 1, 11, 'For, from the rising of the sun to its going in, Great is My name among nations, And in every place perfume is brought nigh to My name, and a pure present, For great is My name among nations, Said Jehovah of Hosts.'),
(11, 39, 1, 11, 'For from the rising of the sun and even to its going down, great my name among the nations; and in every place incense being brought to my name, and a clean gift: for great my name among the nations, said Jehovah of armies.'),
(13, 39, 1, 11, 'For from the rising of the sun even to the going down of the same, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations,” says Yahweh of Armies.'),
(10, 39, 1, 11, 'For from the rising of the sun even to the going down of the same, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations,” says the LORD of hosts.'),
(1, 39, 1, 11, 'For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name will be great among the nations,” says the LORD of Hosts.'),
(5, 39, 1, 11, 'For, from the rising of the sun even to its setting, my name is great among the Gentiles, and in every place, a clean oblation is being sacrificed and offered to my name. For my name is great among the Gentiles, says the Lord of hosts.'),
(7, 39, 1, 11, 'For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts.'),
(4, 39, 1, 12, 'But you have profaned it, in that you say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.'),
(12, 39, 1, 12, 'But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit of it, even his provision, is contemptible.'),
(3, 39, 1, 12, 'But ye profane it, in that ye say, The table of Jehovah is polluted, and the fruit thereof, even its food, is contemptible.'),
(8, 39, 1, 12, 'But ye profane it, in that ye say, The table of the LORD is polluted, and the fruit thereof, even his meat, is contemptible.'),
(9, 39, 1, 12, 'But ye profane it, In that ye say: ‘The table of the LORD is polluted, And the fruit thereof, even the food thereof, is contemptible.’'),
(6, 39, 1, 12, 'But ye profane it, in that ye say, The table of the Lord is polluted; and the fruit thereof, his food, is contemptible.'),
(14, 39, 1, 12, 'And ye are polluting it in your saying, ‘The table of Jehovah—it is polluted, As to its fruit—despicable is its food.’'),
(11, 39, 1, 12, 'And ye profaning it in your saying, The table of Jehovah it being polluted; and its fruit, its food was despised.'),
(13, 39, 1, 12, '“But you profane it, in that you say, ‘Yahweh’s table is polluted, and its fruit, even its food, is contemptible.’'),
(10, 39, 1, 12, '“But you profane it, in that you say, ‘The LORD’s table is defiled, and its fruit, its food, is despised.’'),
(1, 39, 1, 12, '“But you profane it when you say, ‘The table of the Lord is defiled, and as for its fruit, its food is contemptible.’'),
(5, 39, 1, 12, 'And you have polluted it, in that you say, “The table of the Lord has been contaminated; and that which is placed upon it is contemptible, compared with the fire that devours it.”'),
(7, 39, 1, 12, 'And you have profaned it in that you say: The table of the Lord is defiled: and that which is laid thereupon is contemptible with the fire that devoureth it.'),
(4, 39, 1, 13, 'You said also, Behold, what a weariness is it! and you have snuffed at it, said the LORD of hosts; and you brought that which was torn, and the lame, and the sick; thus you brought an offering: should I accept this of your hand? said the LORD.'),
(12, 39, 1, 13, 'Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this from your hand? saith the LORD.'),
(3, 39, 1, 13, 'Ye say also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye have brought that which was taken by violence, and the lame, and the sick; thus ye bring the offering: should I accept this at your hand? saith Jehovah.'),
(8, 39, 1, 13, 'Ye say also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye have brought that which was taken by violence, and the lame, and the sick; thus ye bring the offering: should I accept this of your hand? saith the LORD.'),
(9, 39, 1, 13, 'Ye say also: ‘Behold, what a weariness is it!’ And ye have snuffed at it, Saith the LORD of hosts; And ye have brought that which was taken by violence, And the lame, and the sick; Thus ye bring the offering; Should I accept this of your hand? Saith the LORD.'),
(6, 39, 1, 13, 'And ye say, Behold, what a weariness! And ye have puffed at it, saith Jehovah of hosts, and ye bring [that which was] torn, and the lame, and the sick; thus ye bring the oblation: should I accept this of your hand? saith Jehovah.'),
(14, 39, 1, 13, 'And ye have said, ‘Lo, what a weariness,’ And ye have puffed at it, said Jehovah of Hosts, And ye have brought in plunder, And the lame and the sick, And ye have brought in the present! Do I accept it from your hand? said Jehovah.'),
(11, 39, 1, 13, 'And ye said, Behold, what a weariness! and ye puffed at it, said Jehovah of armies; and ye brought the spoiled and the lame, and the sick; and ye brought the gift: shall I accept it from your hand? said Jehovah.'),
(13, 39, 1, 13, 'You say also, ‘Behold, what a weariness it is!’ and you have sniffed at it,” says Yahweh of Armies; “and you have brought that which was taken by violence, the lame, and the sick; thus you bring the offering. Should I accept this at your hand?” says Yahweh.'),
(10, 39, 1, 13, 'You say also, ‘Look, what a weariness it is.’ and you sniff scornfully at it,” says the LORD of hosts; “and you have brought that which was taken by violence, the lame, and the sick; thus you bring the offering. Should I accept this from your hand?” says the LORD of hosts.'),
(1, 39, 1, 13, 'You also say: ‘Oh, what a nuisance!’ And you turn up your nose at it,” says the LORD of Hosts. “You bring offerings that are stolen, lame, or sick! Should I accept these from your hands?” asks the LORD.'),
(5, 39, 1, 13, 'And you have said, “Behold our labor,” and you have exhaled it away, says the Lord of hosts. And you brought in by plunder the lame, and the sick, and brought it in as a gift. How can I receive this from your hand, says the Lord?'),
(7, 39, 1, 13, 'And you have said: Behold of our labour, and you puffed it away, saith the Lord of hosts, and you brought in of rapine the lame, and the sick, and brought in an offering: shall I accept it at your hands, saith the Lord?'),
(4, 39, 1, 14, 'But cursed be the deceiver, which has in his flock a male, and vows, and sacrifices to the LORD a corrupt thing: for I am a great King, said the LORD of hosts, and my name is dreadful among the heathen.'),
(12, 39, 1, 14, 'But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth to the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.'),
(3, 39, 1, 14, 'But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth unto the Lord a blemished thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the Gentiles.'),
(8, 39, 1, 14, 'But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a blemished thing: for I am a great king, saith the LORD of hosts, and my name is terrible among the Gentiles.'),
(9, 39, 1, 14, 'But cursed be he that dealeth craftily, Whereas he hath in his flock a male, And voweth, and sacrificeth unto the Lord a blemished thing; For I am a great King, Saith the LORD of hosts, And My name is feared among the nations.'),
(6, 39, 1, 14, 'Yea, cursed be the deceiver, who hath in his flock a male, and voweth and sacrificeth unto the Lord a corrupt thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the nations.'),
(14, 39, 1, 14, 'And cursed is a deceiver, who hath in his drove a male, And is vowing, and is sacrificing a marred thing to the Lord, For a great king am I, said Jehovah of Hosts, And My name is revered among nations!'),
(11, 39, 1, 14, 'And cursed he deceiving, and there is in his flock a male, and he vowed and sacrificed a corrupt thing to Jehovah: for I am a great king, said Jehovah of armies, and my name terrible among the nations.'),
(13, 39, 1, 14, '“But the deceiver is cursed, who has in his flock a male, and vows, and sacrifices to the Lord a blemished thing; for I am a great King,” says Yahweh of Armies, “and my name is awesome among the nations.”'),
(10, 39, 1, 14, '“But the deceiver is cursed, who has in his flock a male, and vows, and sacrifices to the LORD a blemished thing; for I am a great King,” says the LORD of hosts, “and my name is awesome among the nations.”'),
(1, 39, 1, 14, '“But cursed is the deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.'),
(5, 39, 1, 14, 'Cursed is the deceitful, who holds in his flock a male, and, when making a vow, offers in sacrifice that which is feeble to the Lord. For I am a great King, says the Lord of hosts, and my name is dreadful among the Gentiles.'),
(7, 39, 1, 14, 'Cursed is the deceitful man that hath in his flock a male, and making a vow offereth in sacrifice that which is feeble to the Lord: for I am a great King, saith the Lord of hosts, and my name is dreadful among the Gentiles.'),
(4, 39, 2, 1, 'And now, O you priests, this commandment is for you.'),
(12, 39, 2, 1, 'And now, O ye priests, this commandment is for you.'),
(3, 39, 2, 1, 'And now, O ye priests, this commandment is for you.'),
(8, 39, 2, 1, 'And now, O ye priests, this commandment is for you.'),
(9, 39, 2, 1, 'And now, this commandment Is for you, O ye priests.'),
(6, 39, 2, 1, 'And now, ye priests, this commandment is for you.'),
(14, 39, 2, 1, 'And now, to you is this charge, O priests,'),
(11, 39, 2, 1, 'And now to you this command, O ye priests.'),
(13, 39, 2, 1, '“Now, you priests, this commandment is for you.'),
(10, 39, 2, 1, '“Now, you priests, this commandment is for you.'),
(1, 39, 2, 1, '“And now this decree is for you, O priests:'),
(5, 39, 2, 1, 'And now, O priests, this command is to you.'),
(7, 39, 2, 1, 'And now, O ye priests, this commandment is to you.'),
(4, 39, 2, 2, 'If you will not hear, and if you will not lay it to heart, to give glory to my name, said the LORD of hosts, I will even send a curse on you, and I will curse your blessings: yes, I have cursed them already, because you do not lay it to heart.'),
(12, 39, 2, 2, 'If ye will not hear, and if ye will not lay it to heart, to give glory to my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings; yes, I have cursed them already, because ye do not lay it to heart.'),
(3, 39, 2, 2, 'If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith Jehovah of hosts, then will I send the curse upon you, and I will curse your blessings; yea, I have cursed them already, because ye do not lay it to heart.'),
(8, 39, 2, 2, 'If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, then will I send the curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.'),
(9, 39, 2, 2, 'If ye will not hearken, and if ye will not lay it to heart, To give glory unto My name, Saith the LORD of hosts, Then will I send the curse upon you, And I will curse your blessings; Yea, I curse them, Because ye do not lay it to heart.'),
(6, 39, 2, 2, 'If ye do not hear, and if ye do not lay [it] to heart, to give glory unto my name, saith Jehovah of hosts, I will even send the curse among you, and I will curse your blessings: yea, I have already cursed them, because ye do not lay [it] to heart.'),
(14, 39, 2, 2, 'If ye hearken not, and if ye lay it not to heart, To give honour to My name, said Jehovah of Hosts, I have sent against you the curse, And I have cursed your blessings, Yea, I have also cursed it, Because ye are not laying it to heart.'),
(11, 39, 2, 2, 'If ye will not hear and if ye will not set upon your heart to give honor to my name, said Jehovah of armies, and I sent a curse upon you, and I cursed your blessings, and also I cursed it for your not setting upon the heart.'),
(13, 39, 2, 2, 'If you will not listen, and if you will not lay it to heart, to give glory to my name,” says Yahweh of Armies, “then will I send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not lay it to heart.'),
(10, 39, 2, 2, 'If you will not listen, and if you will not lay it to heart, to give glory to my name,” says the LORD of hosts, “then will I send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not lay it to heart.'),
(1, 39, 2, 2, 'If you do not listen, and if you do not take it to heart to honor My name,” says the LORD of Hosts, “I will send a curse among you, and I will curse your blessings. Yes, I have already begun to curse them, because you are not taking it to heart.'),
(5, 39, 2, 2, 'If you will refuse to listen, and if you will refuse to take it to heart, so as to give glory to my name, says the Lord of hosts, I will send destitution upon you, and I will curse your blessings; yes, I will curse them. For you have not taken it to heart.'),
(7, 39, 2, 2, 'If you will not hear, and if you will not lay it to heart, to give glory to my name, saith the Lord of hosts: I will send poverty upon you, and will curse your blessings, yea I will curse them, because you have not laid it to heart.'),
(4, 39, 2, 3, 'Behold, I will corrupt your seed, and spread dung on your faces, even the dung of your solemn feasts; and one shall take you away with it.'),
(12, 39, 2, 3, 'Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.'),
(3, 39, 2, 3, 'Behold, I will rebuke your seed, and will spread dung upon your faces, even the dung of your feasts; and ye shall be taken away with it.'),
(8, 39, 2, 3, 'Behold, I will rebuke the seed for your sake, and will spread dung upon your faces, even the dung of your sacrifices; and ye shall be taken away with it.'),
(9, 39, 2, 3, 'Behold, I will rebuke the seed for your hurt, And will spread dung upon your faces, Even the dung of your sacrifices; And ye shall be taken away unto it.'),
(6, 39, 2, 3, 'Behold, I will rebuke your seed, and spread dung upon your faces, the dung of your feasts; and they shall take you away with it.'),
(14, 39, 2, 3, 'Lo, I am pushing away before you the seed, And have scattered dung before your faces, Dung of your festivals, And it hath taken you away with it.'),
(11, 39, 2, 3, 'Behold me rebuking the seed to you, and I scattered dung upon your faces, the dung of your festivals; and it lifted you up to it.'),
(13, 39, 2, 3, 'Behold, I will rebuke your seed, and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it.'),
(10, 39, 2, 3, 'Look, I will rebuke your seed, and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it.'),
(1, 39, 2, 3, 'Behold, I will rebuke your descendants, and I will spread dung on your faces, the waste from your feasts, and you will be carried off with it.'),
(5, 39, 2, 3, 'Behold, I will cast forth an arm to you, and I will scatter across your face the dung of your solemnities, and it will take you to itself.'),
(7, 39, 2, 3, 'Behold, I will cast the shoulder to you, and I will scatter upon your face the dung of your solemnities, and it shall take you away with it.'),
(4, 39, 2, 4, 'And you shall know that I have sent this commandment to you, that my covenant might be with Levi, said the LORD of hosts.'),
(12, 39, 2, 4, 'And ye shall know that I have sent this commandment to you, that my covenant might be with Levi, saith the LORD of hosts.'),
(3, 39, 2, 4, 'And ye shall know that I have sent this commandment unto you, that my covenant may be with Levi, saith Jehovah of hosts.'),
(8, 39, 2, 4, 'And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.'),
(9, 39, 2, 4, 'Know then that I have sent This commandment unto you, That My covenant might be with Levi, Saith the LORD of hosts.'),
(6, 39, 2, 4, 'And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith Jehovah of hosts.'),
(14, 39, 2, 4, 'And ye have known that I have sent unto you this charge, For My covenant being with Levi, Said Jehovah of Hosts.'),
(11, 39, 2, 4, 'And ye knew that I sent this command to you, for my covenant to be with Levi, said Jehovah of armies.'),
(13, 39, 2, 4, 'You will know that I have sent this commandment to you, that my covenant may be with Levi,” says Yahweh of Armies.'),
(10, 39, 2, 4, 'You will know that I have sent this commandment to you, that my covenant may be with Levi,” says the LORD of hosts.'),
(1, 39, 2, 4, 'Then you will know that I have sent you this commandment so that My covenant with Levi may continue,” says the LORD of Hosts.'),
(5, 39, 2, 4, 'And you will know that I sent you this commandment, so that my covenant might be with Levi, says the Lord of hosts.'),
(7, 39, 2, 4, 'And you shall know that I sent you this commandment, that my covenant might be with Levi, saith the Lord of hosts.'),
(4, 39, 2, 5, 'My covenant was with him of life and peace; and I gave them to him for the fear with which he feared me, and was afraid before my name.'),
(12, 39, 2, 5, 'My covenant was with him of life and peace; and I gave them to him for the fear with which he feared me, and was afraid before my name.'),
(3, 39, 2, 5, 'My covenant was with him of life and peace; and I gave them to him that he might fear; and he feared me, and stood in awe of my name.'),
(8, 39, 2, 5, 'My covenant was with him of life and peace; and I gave them to him that he might fear, and he feared me, and stood in awe of my name.'),
(9, 39, 2, 5, 'My covenant was with him Of life and peace, and I gave them to him, And of fear, and he feared Me, And was afraid of My name.'),
(6, 39, 2, 5, 'My covenant with him was of life and peace, and I gave them to him that he might fear; and he feared me, and trembled before my name.'),
(14, 39, 2, 5, 'My covenant hath been with him of life and of peace, And I make them to him a fear, and he doth fear Me, And because of My name he hath been affrighted.'),
(11, 39, 2, 5, 'My covenant was with him of life and peace; and I will give them to him fearing, and he shall fear me, and from the face of my name he was terrified.'),
(13, 39, 2, 5, '“My covenant was with him of life and peace; and I gave them to him that he might be reverent toward me; and he was reverent toward me, and stood in awe of my name.'),
(10, 39, 2, 5, '“My covenant was with him of life and peace; and I gave them to him that he might be reverent toward me; and he was reverent toward me, and stood in awe of my name.'),
(1, 39, 2, 5, '“My covenant with him was one of life and peace, which I gave to him; it called for reverence, and he revered Me and stood in awe of My name.'),
(5, 39, 2, 5, 'My covenant was with him for life and peace. And I gave him fear, and he feared me, and he was afraid before the face of my name.'),
(7, 39, 2, 5, 'My covenant was with him of life and peace: and I gave him fear: and he feared me, and he was afraid before my name.'),
(4, 39, 2, 6, 'The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.'),
(12, 39, 2, 6, 'The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and turned many away from iniquity.'),
(3, 39, 2, 6, 'The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and turned many away from iniquity.'),
(8, 39, 2, 6, 'The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and did turn many away from iniquity.'),
(9, 39, 2, 6, 'The law of truth was in his mouth, And unrighteousness was not found in his lips; He walked with Me in peace and uprightness, And did turn many away from iniquity.'),
(6, 39, 2, 6, 'The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and he turned many from iniquity.'),
(14, 39, 2, 6, 'The law of truth hath been in his mouth, And perverseness hath not been found in his lips, In peace and in uprightness he walked with Me, And many he brought back from iniquity.'),
(11, 39, 2, 6, 'The law of truth was in his mouth, and iniquity was not found in his lips: in truth and in uprightness he went with me, and he turned back many from iniquity.'),
(13, 39, 2, 6, 'The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.'),
(10, 39, 2, 6, 'The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.'),
(1, 39, 2, 6, 'True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity.'),
(5, 39, 2, 6, 'The law of truth was in his mouth, and iniquity was not found on his lips. He walked with me in peace and integrity, and he turned away many from iniquity.'),
(7, 39, 2, 6, 'The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace, and in equity, and turned many away from iniquity.'),
(4, 39, 2, 7, 'For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.'),
(12, 39, 2, 7, 'For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.'),
(3, 39, 2, 7, 'For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.'),
(8, 39, 2, 7, 'For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.'),
(9, 39, 2, 7, 'For the priest’s lips should keep knowledge, And they should seek the law at his mouth; For he is the messenger of the LORD of hosts.'),
(6, 39, 2, 7, 'For the priest’s lips should keep knowledge, and at his mouth they seek the law; for he is the messenger of Jehovah of hosts.'),
(14, 39, 2, 7, 'For the lips of a priest preserve knowledge, And law they do seek from his mouth, For a messenger of Jehovah of Hosts he is.'),
(11, 39, 2, 7, 'For the lips of the priest shall watch knowledge, and they shall seek the law from his mouth: for he is the messenger of Jehovah of armies.'),
(13, 39, 2, 7, 'For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies.'),
(10, 39, 2, 7, 'For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of hosts.'),
(1, 39, 2, 7, 'For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.'),
(5, 39, 2, 7, 'For the lips of the priests will keep knowledge, and they will request the law from his mouth, because he is an angel of the Lord of hosts.'),
(7, 39, 2, 7, 'For the lips of the priest shall keep knowledge, and they shall seek the law at his mouth: because he is the angel of the Lord of hosts.'),
(4, 39, 2, 8, 'But you are departed out of the way; you have caused many to stumble at the law; you have corrupted the covenant of Levi, said the LORD of hosts.'),
(12, 39, 2, 8, 'But ye have departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.'),
(3, 39, 2, 8, 'But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.'),
(8, 39, 2, 8, 'But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.'),
(9, 39, 2, 8, 'But ye are turned aside out of the way; Ye have caused many to stumble in the law; Ye have corrupted the covenant of Levi, Saith the LORD of hosts.'),
(6, 39, 2, 8, 'But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.'),
(14, 39, 2, 8, 'And ye, ye have turned from the way, Ye have caused many to stumble in the law, Ye have corrupted the covenant of Levi, Said Jehovah of Hosts.'),
(11, 39, 2, 8, 'And ye departed out of the way; ye made many weak by the law; ye corrupted the covenant of Levi, said Jehovah of armies.'),
(13, 39, 2, 8, 'But you have turned aside out of the way. You have caused many to stumble in the law. You have corrupted the covenant of Levi,” says Yahweh of Armies.'),
(10, 39, 2, 8, 'But you have turned aside out of the way. You have caused many to stumble in the law. You have corrupted the covenant of Levi,” says the LORD of hosts.'),
(1, 39, 2, 8, 'But you have departed from the way, and your instruction has caused many to stumble. You have violated the covenant of Levi,” says the LORD of Hosts.'),
(5, 39, 2, 8, 'But you have withdrawn from the way, and you have scandalized very many in the law. You have nullified the covenant of Levi, says the Lord of hosts.'),
(7, 39, 2, 8, 'But you have departed out of the way, and have caused many to stumble at the law: you have made void the covenant of Levi, saith the Lord of hosts.'),
(4, 39, 2, 9, 'Therefore have I also made you contemptible and base before all the people, according as you have not kept my ways, but have been partial in the law.'),
(12, 39, 2, 9, 'Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.'),
(3, 39, 2, 9, 'Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.'),
(8, 39, 2, 9, 'Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.'),
(9, 39, 2, 9, 'Therefore have I also made you Contemptible and base before all the people, According as ye have not kept My ways, But have had respect of persons in the law.'),
(6, 39, 2, 9, 'And I also have made you contemptible and base before all the people, because ye have not kept my ways, but have respect of persons in [administering] the law.'),
(14, 39, 2, 9, 'And I also, I have made you despised and low before all the people, Because ye are not keeping My ways, And are accepting persons in the law.'),
(11, 39, 2, 9, 'And also I set you despised and low to all the people, according as ye watch not my way, and lift up the face against the law.'),
(13, 39, 2, 9, '“Therefore I have also made you contemptible and base before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.'),
(10, 39, 2, 9, '“Therefore I have also made you contemptible and base before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.'),
(1, 39, 2, 9, '“So I in turn have made you despised and humiliated before all the people, because you have not kept My ways, but have shown partiality in matters of the law.”'),
(5, 39, 2, 9, 'Because of this, I also have made you contemptible and debased to all the people, just as you have not served my ways, and you have accepted a face in the law.'),
(7, 39, 2, 9, 'Therefore have I also made you contemptible, and base before all people, as you have not kept my ways, and have accepted persons in the law.'),
(4, 39, 2, 10, 'Have we not all one father? has not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?'),
(12, 39, 2, 10, 'Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?'),
(3, 39, 2, 10, 'Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, profaning the covenant of our fathers?'),
(8, 39, 2, 10, 'Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, profaning the covenant of our fathers?'),
(9, 39, 2, 10, 'Have we not all one father? Hath not one God created us? Why do we deal treacherously every man against his brother, Profaning the covenant of our fathers?'),
(6, 39, 2, 10, 'Have we not all one father? Hath not one God created us? Why do we deal unfaithfully every man against his brother, by profaning the covenant of our fathers?'),
(14, 39, 2, 10, 'Have we not all one father? Hath not our God prepared us? Wherefore do we deal treacherously, Each against his brother, To pollute the covenant of our fathers?'),
(11, 39, 2, 10, 'Is there not one father to us all? is there not one God creating us? wherefore shall we deal faithlessly each against his brother, to profane the covenant of our fathers?'),
(13, 39, 2, 10, 'Don’t we all have one father? Hasn’t one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?'),
(10, 39, 2, 10, 'Do we not all have one father? Hasn’t one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?'),
(1, 39, 2, 10, 'Do we not all have one Father? Did not one God create us? Why then do we break faith with one another so as to profane the covenant of our fathers?'),
(5, 39, 2, 10, 'Is there not one Father of us all? Did not one God create us? Why, then, does each one of us despise his brother, violating the covenant of our fathers?'),
(7, 39, 2, 10, 'Have we not all one father? hath not one God created us? why then doth every one of us despise his brother, violating the covenant of our fathers?'),
(4, 39, 2, 11, 'Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of the LORD which he loved, and has married the daughter of a strange god.'),
(12, 39, 2, 11, 'Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD whom he loved, and hath married the daughter of a strange god.'),
(3, 39, 2, 11, 'Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of Jehovah which he loveth, and hath married the daughter of a foreign god.'),
(8, 39, 2, 11, 'Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loveth, and hath married the daughter of a strange god.'),
(9, 39, 2, 11, 'Judah hath dealt treacherously, And an abomination is committed in Israel and in Jerusalem; For Judah hath profaned the holiness of the LORD which He loveth, And hath married the daughter of a strange god.'),
(6, 39, 2, 11, 'Judah hath dealt unfaithfully, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the sanctuary of Jehovah which he loved, and hath married the daughter of a strange god.'),
(14, 39, 2, 11, 'Dealt treacherously hath Judah, And abomination hath been done in Israel, and in Jerusalem, For polluted hath Judah the holy thing of Jehovah, That He hath loved, and hath married the daughter of a strange god.'),
(11, 39, 2, 11, 'Judah dealt faithlessly, and an abomination was done in Israel and in Jerusalem; for Judah profaned the holy place of Jehovah which he loved, and married the daughter of a strange god.'),
(13, 39, 2, 11, 'Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of Yahweh which he loves, and has married the daughter of a foreign god.'),
(10, 39, 2, 11, 'Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of the LORD which he loves, and has married the daughter of a foreign god.'),
(1, 39, 2, 11, 'Judah has broken faith; an abomination has been committed in Israel and in Jerusalem. For Judah has profaned the LORD’s beloved sanctuary by marrying the daughter of a foreign god.'),
(5, 39, 2, 11, 'Judah has transgressed, and abomination has been committed in Israel and in Jerusalem. For Judah has contaminated the sanctified of the Lord, which he loved, and has held the daughter of a strange god.'),
(7, 39, 2, 11, 'Juda hath transgressed, and abomination hath been committed in Israel, and in Jerusalem: for Juda hath profaned the holiness of the Lord, which he loved, and hath married the daughter of a strange God.'),
(4, 39, 2, 12, 'The LORD will cut off the man that does this, the master and the scholar, out of the tabernacles of Jacob, and him that offers an offering to the LORD of hosts.'),
(12, 39, 2, 12, 'The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering to the LORD of hosts.'),
(3, 39, 2, 12, 'Jehovah will cut off, to the man that doeth this, him that waketh and him that answereth, out of the tents of Jacob, and him that offereth an offering unto Jehovah of hosts.'),
(8, 39, 2, 12, 'The LORD will cut off to the man that doeth this him that waketh and him that answereth, out of the tents of Jacob, and him that offereth an offering unto the LORD of hosts.'),
(9, 39, 2, 12, 'May the LORD cut off to the man that doeth this, Him that calleth and him that answereth out of the tents of Jacob, And him that offereth an offering unto the LORD of hosts.'),
(6, 39, 2, 12, 'Jehovah will cut off from the tents of Jacob the man that doeth this, him that calleth and him that answereth; and him that offereth an oblation unto Jehovah of hosts.'),
(14, 39, 2, 12, 'Cut off doth Jehovah the man who doth it, Tempter and tempted—from the tents of Jacob, Even he who is bringing nigh a present to Jehovah of Hosts.'),
(11, 39, 2, 12, 'Jehovah will cut off to the man which shall do it, him waking, and him answering from the tents of Jacob, and him bringing near a gift to Jehovah of armies.'),
(13, 39, 2, 12, 'Yahweh will cut off, to the man who does this, him who wakes and him who answers, out of the tents of Jacob, and him who offers an offering to Yahweh of Armies.'),
(10, 39, 2, 12, 'The LORD will cut off, to the man who does this, him who wakes and him who answers, out of the tents of Jacob, and him who offers an offering to the LORD of hosts.'),
(1, 39, 2, 12, 'As for the man who does this, may the LORD cut off from the tents of Jacob everyone who is awake and aware—even if he brings an offering to the LORD of Hosts.'),
(5, 39, 2, 12, 'The Lord will drive away the man who has done this, both the teacher and the disciple, from the tabernacles of Jacob and from those offering a gift to the Lord of hosts.'),
(7, 39, 2, 12, 'The Lord will cut off the man that hath done this, both the master, and the scholar, out of the tabernacles of Jacob, and him that offereth an offering to the Lord of hosts.'),
(4, 39, 2, 13, 'And this have you done again, covering the altar of the LORD with tears, with weeping, and with crying out, so that he regards not the offering any more, or receives it with good will at your hand.'),
(12, 39, 2, 13, 'And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.'),
(3, 39, 2, 13, 'And this again ye do: ye cover the altar of Jehovah with tears, with weeping, and with sighing, insomuch that he regardeth not the offering any more, neither receiveth it with good will at your hand.'),
(8, 39, 2, 13, 'And this again ye do: ye cover the altar of the LORD with tears, with weeping, and with sighing, insomuch that he regardeth not the offering any more, neither receiveth it with good will at your hand.'),
(9, 39, 2, 13, 'And this further ye do: Ye cover the altar of the LORD with tears, With weeping, and with sighing, Insomuch that He regardeth not the offering any more, Neither receiveth it with good will at your hand.'),
(6, 39, 2, 13, 'And further ye do this: ye cover the altar of Jehovah with tears, with weeping, and with sighing, insomuch that he regardeth not the oblation any more, nor receiveth [it] with satisfaction at your hand.'),
(14, 39, 2, 13, 'And this a second time ye do, Covering with tears the altar of Jehovah, With weeping and groaning, Because there is no more turning unto the present, Or receiving of a pleasing thing from your hand.'),
(11, 39, 2, 13, 'And this ye will do the second time, covering with tears the altar of Jehovah, with weepings and shrieks, from not any more looking to the gift, and to take delight from your hand.'),
(13, 39, 2, 13, 'This again you do: you cover the altar of Yahweh with tears, with weeping, and with sighing, because he doesn’t regard the offering any more, neither receives it with good will at your hand.'),
(10, 39, 2, 13, 'This again you do: you cover the altar of the LORD with tears, with weeping, and with sighing, because he doesn’t regard the offering any more, neither receives it with good will at your hand.'),
(1, 39, 2, 13, 'And this is another thing you do: You cover the altar of the LORD with tears, with weeping and groaning, because He no longer regards your offerings or receives them gladly from your hands.'),
(5, 39, 2, 13, 'And you have done this repeatedly: you have covered the altar of the Lord with tears, with weeping and bellowing, to such an extent that I no longer have respect towards the sacrifice, nor do I accept any appeasement that is from your hands.'),
(7, 39, 2, 13, 'And this again have you done, you have covered the altar of the Lord with tears, with weeping, and bellowing, so that I have no more a regard to sacrifice, neither do I accept any atonement at your hands.'),
(4, 39, 2, 14, 'Yet you say, Why? Because the LORD has been witness between you and the wife of your youth, against whom you have dealt treacherously: yet is she your companion, and the wife of your covenant.'),
(12, 39, 2, 14, 'Yet ye say, Why? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.'),
(3, 39, 2, 14, 'Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant.'),
(8, 39, 2, 14, 'Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant.'),
(9, 39, 2, 14, 'Yet ye say: ‘Wherefore?’ Because the LORD hath been witness Between thee and the wife of thy youth, Against whom thou hast dealt treacherously, Though she is thy companion, And the wife of thy covenant.'),
(6, 39, 2, 14, 'Yet ye say, Wherefore? Because Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt unfaithfully: yet is she thy companion, and the wife of thy covenant.'),
(14, 39, 2, 14, 'And ye have said, ‘Wherefore?’ Because Jehovah hath testified between thee And the wife of thy youth, That thou hast dealt treacherously against her, And she thy companion, and thy covenant-wife.'),
(11, 39, 2, 14, 'And ye said, For what? For that Jehovah testified between thee and between the wife of thy youth, which thou didst deal faithlessly against her, and she thy companion and the wife of thy covenant.'),
(13, 39, 2, 14, 'Yet you say, ‘Why?’ Because Yahweh has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant.'),
(10, 39, 2, 14, 'Yet you say, ‘Why?’ Because the LORD has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant.'),
(1, 39, 2, 14, 'Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.'),
(5, 39, 2, 14, 'And you have said, “What is the reason for this?” It is because the Lord has been a witness between you and the wife of your youth, whom you have despised. Yet she was your partner, and the wife of your covenant.'),
(7, 39, 2, 14, 'And you have said: For what cause? Because the Lord hath been witness between thee, and the wife of thy youth, whom thou hast despised: yet she was thy partner, and the wife of thy covenant.'),
(4, 39, 2, 15, 'And did not he make one? Yet had he the residue of the spirit. And why one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.'),
(12, 39, 2, 15, 'And did he not make one? Yet had he the residue of the spirit. And why one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.'),
(3, 39, 2, 15, 'And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.'),
(8, 39, 2, 15, 'And did he not make one, although he had the residue of the spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.'),
(9, 39, 2, 15, 'And not one hath done so Who had exuberance of spirit! For what seeketh the one? A seed given of God. Therefore take heed to your spirit, And let none deal treacherously against the wife of his youth.'),
(6, 39, 2, 15, 'And did not one make [them]? and the remnant of the Spirit was his. And wherefore the one? He sought a seed of God. Take heed then to your spirit, and let none deal unfaithfully against the wife of his youth,'),
(14, 39, 2, 15, 'And He did not make one only, And He hath the remnant of the Spirit. And what is the one alone! He is seeking a godly seed. And ye have been watchful over your spirit, And with the wife of thy youth, None doth deal treacherously.'),
(11, 39, 2, 15, 'And did he not make one? And the remainder of the spirit to him. And why one? Seeking a seed of God. And ye matched in your spirit, and he shall not deal faithlessly against the wife of thy youth.'),
(13, 39, 2, 15, 'Did he not make you one, although he had the residue of the Spirit? Why one? He sought a godly seed. Therefore take heed to your spirit, and let no one deal treacherously against the wife of his youth.'),
(10, 39, 2, 15, 'Did he not make one, although he had the residue of the Spirit? Why one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.'),
(1, 39, 2, 15, 'Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard yourselves in your spirit and do not break faith with the wife of your youth.'),
(5, 39, 2, 15, 'Did not One make her, and is she not the remainder of his spirit? And what does one seek, except offspring of God? So then, preserve your spirit, and do not despise the wife of your youth.'),
(7, 39, 2, 15, 'Did not one make her, and she is the residue of his spirit? And what doth one seek, but the seed of God? Keep then your spirit, and despise not the wife of thy youth.'),
(4, 39, 2, 16, 'For the LORD, the God of Israel, said that he hates putting away: for one covers violence with his garment, said the LORD of hosts: therefore take heed to your spirit, that you deal not treacherously.'),
(12, 39, 2, 16, 'For the LORD, the God of Israel, saith, that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.'),
(3, 39, 2, 16, 'For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously.'),
(8, 39, 2, 16, 'For I hate putting away, saith the LORD, the God of Israel, and him that covereth his garment with violence, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.'),
(9, 39, 2, 16, 'For I hate putting away, Saith the LORD, the God of Israel, And him that covereth his garment with violence, Saith the LORD of hosts; Therefore take heed to your spirit, That ye deal not treacherously.'),
(6, 39, 2, 16, '(for I hate putting away, saith Jehovah the God of Israel;) and he covereth with violence his garment, saith Jehovah of hosts: take heed then to your spirit, that ye deal not unfaithfully.'),
(14, 39, 2, 16, 'For I hate sending away, said Jehovah, God of Israel, And He who hath covered violence with his clothing, said Jehovah of Hosts, And ye have been watchful over your spirit, And ye do not deal treacherously.'),
(11, 39, 2, 16, 'For he hated sending away, says Jehovah God of Israel: and he covered violence with his clothing, said Jehovah of armies: and ye watched in your spirit, and ye shall not deal faithlessly.'),
(13, 39, 2, 16, 'For I hate divorce,” says Yahweh, the God of Israel, “and him who covers his garment with violence!” says Yahweh of Armies. “Therefore take heed to your spirit, that you don’t deal treacherously.'),
(10, 39, 2, 16, 'For I hate divorce,” says the LORD, the God of Israel, “and him who covers his garment with violence.” says the LORD of hosts. “Therefore take heed to your spirit, that you do not deal treacherously.'),
(1, 39, 2, 16, '“For I hate divorce,” says the LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the LORD of Hosts. So guard yourselves in your spirit and do not break faith.'),
(5, 39, 2, 16, 'If you would hold hatred, dismiss her, says the Lord, the God of Israel. But iniquity will cover his garment, says the Lord of hosts. Preserve your spirit, and do not be willing to despise.'),
(7, 39, 2, 16, 'When thou shalt hate her put her away, saith the Lord the God of Israel: but iniquity shall cover his garment, saith the Lord of hosts, keep your spirit, and despise not.'),
(4, 39, 2, 17, 'You have wearied the LORD with your words. Yet you say, Wherein have we wearied him? When you say, Every one that does evil is good in the sight of the LORD, and he delights in them; or, Where is the God of judgment?'),
(12, 39, 2, 17, 'Ye have wearied the LORD with your words. Yet ye say, In what have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?'),
(3, 39, 2, 17, 'Ye have wearied Jehovah with your words. Yet ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or where is the God of justice?'),
(8, 39, 2, 17, 'Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or where is the God of judgment?'),
(9, 39, 2, 17, 'Ye have wearied the LORD with your words. Yet ye say: ‘Wherein have we wearied Him?’ In that ye say: ‘Every one that doeth evil Is good in the sight of the LORD, And He delighteth in them; Or where is the God of justice?’'),
(6, 39, 2, 17, 'Ye have wearied Jehovah with your words, and ye say, Wherein have we wearied [him]? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or, Where is the God of judgment?'),
(14, 39, 2, 17, 'Ye have wearied Jehovah with your words, And ye have said: ‘In what have we wearied Him?’ In your saying: ‘Every evil-doer is good in the eyes of Jehovah, And in them He is delighting,’ Or, ‘Where is the God of judgment?’'),
(11, 39, 2, 17, 'Ye wearied Jehovah with your words: and ye said, In what did we weary? In your saying, Every one doing evil is good in the eyes of Jehovah, and he delighted in them; or, Where the God of judgment?'),
(13, 39, 2, 17, 'You have wearied Yahweh with your words. Yet you say, ‘How have we wearied him?’ In that you say, ‘Everyone who does evil is good in the sight of Yahweh, and he delights in them;’ or ‘Where is the God of justice?’'),
(10, 39, 2, 17, 'You have wearied the LORD with your words. Yet you say, ‘How have we wearied him?’ In that you say, ‘Everyone who does evil is good in the sight of the LORD, and he delights in them;’ or ‘Where is the God of justice?’'),
(1, 39, 2, 17, 'You have wearied the LORD with your words; yet you ask, “How have we wearied Him?” By saying, “All who do evil are good in the sight of the LORD, and in them He delights,” or, “Where is the God of justice?”'),
(5, 39, 2, 17, 'You have wearied the Lord with your speeches, and you have said, “In what way, have we wearied him?” In that you say, “Everyone who does evil is good in the sight of the Lord, and such as these please him,” or certainly, “Where is the God of judgment?”'),
(7, 39, 2, 17, 'You have wearied the Lord with your words, and you said: Wherein have we wearied him? In that you say: Every one that doth evil, is good in the sight of the Lord, and such please him: or surely where is the God of judgment?'),
(4, 39, 3, 1, 'Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, said the LORD of hosts.'),
(12, 39, 3, 1, 'Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he will come, saith the LORD of hosts.'),
(3, 39, 3, 1, 'Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; and the messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts.'),
(8, 39, 3, 1, 'Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple; and the messenger of the covenant, whom ye delight in, behold, he cometh, saith the LORD of hosts.'),
(9, 39, 3, 1, 'Behold, I send My messenger, And he shall clear the way before Me; And the Lord, whom ye seek, Will suddenly come to His temple, And the messenger of the covenant, Whom ye delight in, Behold, he cometh, Saith the LORD of hosts.'),
(6, 39, 3, 1, 'Behold, I send my messenger, and he shall prepare the way before me; and the Lord whom ye seek will suddenly come to his temple, and the Angel of the covenant, whom ye delight in: behold, he cometh, saith Jehovah of hosts.'),
(14, 39, 3, 1, 'Lo, I am sending My messenger, And he hath prepared a way before Me, And suddenly come in unto his temple Doth the Lord whom ye are seeking, Even the messenger of the covenant, Whom ye are desiring, Lo, he is coming, said Jehovah of Hosts.'),
(11, 39, 3, 1, 'Behold me sending my messenger, and he looked upon the way before my face: and suddenly Jehovah whom ye seek shall come to his temple, and the messenger of the covenant whom ye delight in: behold him coming, said Jehovah of armies.'),
(13, 39, 3, 1, '“Behold, I send my messenger, and he will prepare the way before me; and the Lord, whom you seek, will suddenly come to his temple; and the messenger of the covenant, whom you desire, behold, he comes!” says Yahweh of Armies.'),
(10, 39, 3, 1, '“Look, I send my messenger, and he will prepare the way before me; and the Lord, whom you seek, will suddenly come to his temple; and the messenger of the covenant, whom you desire, look, he comes.” says the LORD of hosts.'),
(1, 39, 3, 1, '“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.'),
(5, 39, 3, 1, 'Behold, I send my angel, and he will prepare the way before my face. And presently the Sovereign, whom you seek, and the angel of testimony, whom you desire, will arrive at his temple. Behold, he approaches, says the Lord of hosts.'),
(7, 39, 3, 1, 'Behold I send my angel, and he shall prepare the way before my face. And presently the Lord, whom you seek, and the angel of the testament, whom you desire, shall come to his temple. Behold he cometh, saith the Lord of hosts.'),
(4, 39, 3, 2, 'But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s fire, and like fullers’ soap:'),
(12, 39, 3, 2, 'But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fuller’s soap.'),
(3, 39, 3, 2, 'But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:'),
(8, 39, 3, 2, 'But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:'),
(9, 39, 3, 2, 'But who may abide the day of his coming? And who shall stand when he appeareth? For he is like a refiner’s fire, And like fullers’ soap;'),
(6, 39, 3, 2, 'But who shall endure the day of his coming? and who shall stand when he appeareth? For he will be like a refiner’s fire, and like fullers’ lye.'),
(14, 39, 3, 2, 'And who is bearing the day of his coming? And who is standing in his appearing? For he is as fire of a refiner, And as soap of a fuller.'),
(11, 39, 3, 2, 'And who enduring the day of his coming? and who standing in his being seen? for he is as the fire of the crucible, as the alkali of the fuller.'),
(13, 39, 3, 2, '“But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner’s fire, and like launderer’s soap;'),
(10, 39, 3, 2, 'But who can endure the day of his coming? And who will stand when he appears? For he is coming like a refiner’s fire, and like launderer’s soap.'),
(1, 39, 3, 2, 'But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.'),
(5, 39, 3, 2, 'And who will be able to consider the day of his advent, and who will stand firm in order to see him? For he is like a refining fire, and like the fuller’s herb.'),
(7, 39, 3, 2, 'And who shall be able to think of the day of his coming? and who shall stand to see him? for he is like a refining fire, and like the fuller’s herb:'),
(4, 39, 3, 3, 'And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer to the LORD an offering in righteousness.'),
(12, 39, 3, 3, 'And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer to the LORD an offering in righteousness.'),
(3, 39, 3, 3, 'and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness.'),
(8, 39, 3, 3, 'and he shall sit as a refiner and purifier of silver, and he shall purify the sons of Levi, and purge them as gold and silver; and they shall offer unto the LORD offerings in righteousness.'),
(9, 39, 3, 3, 'And he shall sit as a refiner and purifier of silver; And he shall purify the sons of Levi, And purge them as gold and silver; And there shall be they that shall offer unto the LORD Offerings in righteousness.'),
(6, 39, 3, 3, 'And he shall sit [as] a refiner and purifier of silver; and he will purify the children of Levi, and purge them as gold and silver; and they shall offer unto Jehovah an oblation in righteousness.'),
(14, 39, 3, 3, 'And he hath sat, a refiner and purifier of silver, And he hath purified the sons of Levi, And hath refined them as gold and as silver, And they have been to Jehovah bringing nigh a present in righteousness.'),
(11, 39, 3, 3, 'And he sat melting and cleansing silver: and he cleansed the sons of Levi, and he purified them as gold and as silver, and they were to Jehovah bringing near the sacrifice in justice.'),
(13, 39, 3, 3, 'and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer to Yahweh offerings in righteousness.'),
(10, 39, 3, 3, 'And he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer to the LORD offerings in righteousness.'),
(1, 39, 3, 3, 'And He will sit as a refiner and purifier of silver; He will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in righteousness.'),
(5, 39, 3, 3, 'And he will sit refining and cleansing the silver, and he will purge the sons of Levi, and he will gather them like gold and like silver, and they will offer sacrifices to the Lord in justice.'),
(7, 39, 3, 3, 'And he shall sit refining and cleansing the silver, and he shall purify the sons of Levi, and shall refine them as gold, and as silver, and they shall offer sacrifices to the Lord in justice.'),
(4, 39, 3, 4, 'Then shall the offering of Judah and Jerusalem be pleasant to the LORD, as in the days of old, and as in former years.'),
(12, 39, 3, 4, 'Then shall the offering of Judah and Jerusalem be pleasant to the LORD, as in the days of old, and as in former years.'),
(3, 39, 3, 4, 'Then shall the offering of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in ancient years.'),
(8, 39, 3, 4, 'Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in ancient years.'),
(9, 39, 3, 4, 'Then shall the offering of Judah and Jerusalem Be pleasant unto the LORD, As in the days of old, And as in ancient years.'),
(6, 39, 3, 4, 'Then shall the oblation of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in former years.'),
(14, 39, 3, 4, 'And sweet to Jehovah hath been the present of Judah and Jerusalem, As in days of old, and as in former years.'),
(11, 39, 3, 4, 'And the sacrifice of Judah and Jerusalem was pleasant to Jehovah, as the days of old and as the former years.'),
(13, 39, 3, 4, 'Then the offering of Judah and Jerusalem will be pleasant to Yahweh, as in the days of old, and as in ancient years.'),
(10, 39, 3, 4, 'Then the offering of Judah and Jerusalem will be pleasant to the LORD, as in the days of old, and as in ancient years.'),
(1, 39, 3, 4, 'Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by.'),
(5, 39, 3, 4, 'And the sacrifice of Judah and of Jerusalem will please the Lord, just as in the days of past generations, and as in the ancient years.'),
(7, 39, 3, 4, 'And the sacrifice of Juda and of Jerusalem shall please the Lord, as in the days of old, and in the ancient years.'),
(4, 39, 3, 5, 'And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, said the LORD of hosts.'),
(12, 39, 3, 5, 'And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.'),
(3, 39, 3, 5, 'And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner from his right, and fear not me, saith Jehovah of hosts.'),
(8, 39, 3, 5, 'And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers; and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.'),
(9, 39, 3, 5, 'And I will come near to you to judgment; And I will be a swift witness Against the sorcerers, and against the adulterers, And against false swearers; And against those that oppress the hireling in his wages, The widow, and the fatherless, And that turn aside the stranger from his right, And fear not Me, Saith the LORD of hosts.'),
(6, 39, 3, 5, 'And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hired servant in [his] wages, the widow and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith Jehovah of hosts.'),
(14, 39, 3, 5, 'And I have drawn near to you for judgment, And I have been a witness, Making haste against sorcerers, And against adulterers, And against swearers to a falsehood, And against oppressors of the hire of an hireling, Of a widow, and of a fatherless one, And those turning aside a sojourner, And who fear Me not, said Jehovah of Hosts.'),
(11, 39, 3, 5, 'And I came near to you for judgment: and I was a swift witness against those practicing magic, and against those committing adultery, and against those swearing to falsehood, and against those oppressing the hire of the hireling, the widow and the orphan, and those turning aside the stranger, and they feared not me, said Jehovah of armies.'),
(13, 39, 3, 5, 'I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don’t fear me,” says Yahweh of Armies.'),
(10, 39, 3, 5, 'I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and do not fear me,” says the LORD of hosts.'),
(1, 39, 3, 5, '“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts.'),
(5, 39, 3, 5, 'And I will approach you in judgment, and I will be a swift witness against evil-doers, and adulterers, and perjurers, and those who cheat the hired hand in his wages, the widows and the orphans, and who oppress the traveler, and who have not feared me, says the Lord of hosts.'),
(7, 39, 3, 5, 'And I will come to you in judgment, and will be a speedy witness against sorcerers, and adulterers, and false swearers, and them that oppress the hireling in his wages; the widows, and the fatherless: and oppress the stranger, and have not feared me, saith the Lord of hosts.'),
(4, 39, 3, 6, 'For I am the LORD, I change not; therefore you sons of Jacob are not consumed.'),
(12, 39, 3, 6, 'For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.'),
(3, 39, 3, 6, 'For I, Jehovah, change not; therefore ye, O sons of Jacob, are not consumed.'),
(8, 39, 3, 6, 'For I the LORD change not; therefore ye, O sons of Jacob, are not consumed.'),
(9, 39, 3, 6, 'For I the LORD change not; And ye, O sons of Jacob, are not consumed.'),
(6, 39, 3, 6, 'For I Jehovah change not, and ye, sons of Jacob, are not consumed.'),
(14, 39, 3, 6, 'For I am Jehovah, I have not changed, And ye, the sons of Jacob, Ye have not been consumed.'),
(11, 39, 3, 6, 'For I am Jehovah, I changed not; and ye the sons of Jacob were not finished.'),
(13, 39, 3, 6, '“For I, Yahweh, don’t change; therefore you, sons of Jacob, are not consumed.'),
(10, 39, 3, 6, '“For I, the LORD, do not change; therefore you, sons of Jacob, are not consumed.'),
(1, 39, 3, 6, '“Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.'),
(5, 39, 3, 6, 'For I am the Lord, and I do not change. And you, the sons of Jacob, have not been consumed.'),
(7, 39, 3, 6, 'For I am the Lord, and I change not: and you the sons of Jacob are not consumed.'),
(4, 39, 3, 7, 'Even from the days of your fathers you are gone away from my ordinances, and have not kept them. Return to me, and I will return to you, said the LORD of hosts. But you said, Wherein shall we return?'),
(12, 39, 3, 7, 'Even from the days of your fathers ye have gone away from my ordinances, and have not kept them. Return to me, and I will return to you, saith the LORD of hosts. But ye said, In what shall we return?'),
(3, 39, 3, 7, 'From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return?'),
(8, 39, 3, 7, 'From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye say, Wherein shall we return?'),
(9, 39, 3, 7, 'From the days of your fathers ye have turned aside From Mine ordinances, and have not kept them. Return unto Me, and I will return unto you, Saith the LORD of hosts. But ye say: ‘Wherein shall we return?’'),
(6, 39, 3, 7, 'Since the days of your fathers have ye departed from my statutes, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return?'),
(14, 39, 3, 7, 'Even from the days of your fathers Ye have turned aside from My statutes, And ye have not taken heed. Turn back unto Me, and I turn back to you, Said Jehovah of Hosts. And ye have said, ‘In what do we turn back?’'),
(11, 39, 3, 7, 'For from the days of your fathers ye departed from my laws, and ye watched not. Turn back to me and I will turn back to you, said Jehovah of armies. And ye said, In what shall we turn back?'),
(13, 39, 3, 7, 'From the days of your fathers you have turned aside from my ordinances, and have not kept them. Return to me, and I will return to you,” says Yahweh of Armies. “But you say, ‘How shall we return?’'),
(10, 39, 3, 7, 'From the days of your fathers you have turned aside from my ordinances, and have not kept them. Return to me, and I will return to you,” says the LORD of hosts. “But you say, ‘How shall we return?’'),
(1, 39, 3, 7, 'Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts. “But you ask, ‘How can we return?’'),
(5, 39, 3, 7, 'For, from the days of your fathers, you have withdrawn from my ordinances and have not kept them. Return to me, and I will return to you, says the Lord of hosts. And you have said, “In what way, shall we return?”'),
(7, 39, 3, 7, 'For from the days of your fathers you have departed from my ordinances, and have not kept them: Return to me, and I will return to you, saith the Lord of hosts. And you have said: Wherein shall we return?'),
(4, 39, 3, 8, 'Will a man rob God? Yet you have robbed me. But you say, Wherein have we robbed you? In tithes and offerings.'),
(12, 39, 3, 8, 'Will a man rob God? yet ye have robbed me. But ye say, In what have we robbed thee? In tithes and offerings.'),
(3, 39, 3, 8, 'Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and offerings.'),
(8, 39, 3, 8, 'Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and offerings.'),
(9, 39, 3, 8, 'Will a man rob God? Yet ye rob Me. But ye say: ‘Wherein have we robbed Thee?’ In tithes and heave-offerings.'),
(6, 39, 3, 8, 'Will a man rob God? But ye rob me. And ye say, Wherein do we rob thee? [In] tithes and heave-offerings.'),
(14, 39, 3, 8, 'Doth man deceive God? but ye are deceiving Me, And ye have said: ‘In what have we deceived Thee?’ The tithe and the heave-offering!'),
(11, 39, 3, 8, 'Will man defraud God? For ye defraud me. And ye said, In what did we defraud thee? The tenths and the offerings.'),
(13, 39, 3, 8, 'Will a man rob God? Yet you rob me! But you say, ‘How have we robbed you?’ In tithes and offerings.'),
(10, 39, 3, 8, 'Will a man rob God? Yet you rob me. But you say, ‘How have we robbed you?’ In tithes and offerings.'),
(1, 39, 3, 8, 'Will a man rob God? Yet you are robbing Me! But you ask, ‘How do we rob You?’ In tithes and offerings.'),
(5, 39, 3, 8, 'If a man will afflict God, then you greatly afflict me. And you have said, “In what way, do we afflict you?” In tithes and in first-fruits.'),
(7, 39, 3, 8, 'Shall a man afflict God? for you afflict me. And you have said: Wherein do we afflict thee? in tithes and in firstfruits.'),
(4, 39, 3, 9, 'You are cursed with a curse: for you have robbed me, even this whole nation.'),
(12, 39, 3, 9, 'Ye are cursed with a curse: for ye have robbed me, even this whole nation.'),
(3, 39, 3, 9, 'Ye are cursed with the curse; for ye rob me, even this whole nation.'),
(8, 39, 3, 9, 'Ye are cursed with the curse; for ye rob me, even this whole nation.'),
(9, 39, 3, 9, 'Ye are cursed with the curse, Yet ye rob Me, Even this whole nation.'),
(6, 39, 3, 9, 'Ye are cursed with a curse; and me ye rob, [even] this whole nation.'),
(14, 39, 3, 9, 'With a curse ye are cursed! And Me ye are deceiving—this nation—all of it.'),
(11, 39, 3, 9, 'Ye are cursed with a curse: and ye defrauded me, the nation all of it.'),
(13, 39, 3, 9, 'You are cursed with the curse; for you rob me, even this whole nation.'),
(10, 39, 3, 9, 'You are cursed with the curse; for you rob me, even this whole nation.'),
(1, 39, 3, 9, 'You are cursed with a curse, yet you—the whole nation—are still robbing Me.'),
(5, 39, 3, 9, 'And you have been cursed with privation, and you greatly afflict me, even your entire people.'),
(7, 39, 3, 9, 'And you are cursed with want, and you afflict me, even the whole nation of you.'),
(4, 39, 3, 10, 'Bring you all the tithes into the storehouse, that there may be meat in my house, and prove me now herewith, said the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.'),
(12, 39, 3, 10, 'Bring ye all the tithes into the store-house, that there may be food in my house, and prove me now with this, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.'),
(3, 39, 3, 10, 'Bring ye the whole tithe into the store-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.'),
(8, 39, 3, 10, 'Bring ye the whole tithe into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.'),
(9, 39, 3, 10, 'Bring ye the whole tithe into the store-house, That there may be food in My house, And try Me now herewith, Saith the LORD of hosts, If I will not open you the windows of heaven, And pour you out a blessing, That there shall be more than sufficiency.'),
(6, 39, 3, 10, 'Bring the whole tithe into the treasure-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I open not to you the windows of the heavens, and pour you out a blessing, till there be no place for it.'),
(14, 39, 3, 10, 'Bring in all the tithe unto the treasure-house, And there is food in My house; When ye have tried Me, now, with this, Said Jehovah of Hosts, Do not I open to you the windows of heaven? Yea, I have emptied on you a blessing till there is no space.'),
(11, 39, 3, 10, 'Bring ye all the tenths to the house of treasure, and food shall be in my house, and try me now in this, said Jehovah of armies, if I will not open to you the lattices of the heavens, and empty out to you a blessing, even is it not a sufficiency.'),
(13, 39, 3, 10, 'Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says Yahweh of Armies, “if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough for.'),
(10, 39, 3, 10, 'Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says the LORD of hosts, “if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough for.'),
(1, 39, 3, 10, 'Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.'),
(5, 39, 3, 10, 'Bring all the tithes into the storehouse, and let there be food in my house. And test me about this, says the Lord, as to whether I will not open to you the floodgates of heaven, and pour out to you a blessing, all the way to abundance.'),
(7, 39, 3, 10, 'Bring all the tithes into the storehouse, that there may be meat in my house, and try me in this, saith the Lord: if I open not unto you the flood-gates of heaven, and pour you out a blessing even to abundance.'),
(4, 39, 3, 11, 'And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, said the LORD of hosts.'),
(12, 39, 3, 11, 'And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.'),
(3, 39, 3, 11, 'And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts.'),
(8, 39, 3, 11, 'And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.'),
(9, 39, 3, 11, 'And I will rebuke the devourer for your good, And he shall not destroy the fruits of your land; Neither shall your vine cast its fruit before the time in the field, Saith the LORD of hosts.'),
(6, 39, 3, 11, 'And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts.'),
(14, 39, 3, 11, 'And I have pushed for you against the consumer, And He doth not destroy to you the fruit of the ground, Nor miscarry to you doth the vine in the field, Said Jehovah of Hosts.'),
(11, 39, 3, 11, 'And I rebuked upon the eater for you, and he shall not corrupt for you the fruit of the earth; and the vine in the field shall not be barren to you, says Jehovah of armies.'),
(13, 39, 3, 11, 'I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before its time in the field,” says Yahweh of Armies.'),
(10, 39, 3, 11, 'I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before its time in the field,” says the LORD of hosts.'),
(1, 39, 3, 11, 'I will rebuke the devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the LORD of Hosts.'),
(5, 39, 3, 11, 'And I will rebuke for your sakes the devourer, and he will not corrupt the fruit of your land. Neither will the vine in the field be barren, says the Lord of hosts.'),
(7, 39, 3, 11, 'And I will rebuke for your sakes the devourer, and he shall not spoil the fruit of your land: neither shall the vine in the field be barren, saith the Lord of hosts.'),
(4, 39, 3, 12, 'And all nations shall call you blessed: for you shall be a delightsome land, said the LORD of hosts.'),
(12, 39, 3, 12, 'And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.'),
(3, 39, 3, 12, 'And all nations shall call you happy; for ye shall be a delightsome land, saith Jehovah of hosts.'),
(8, 39, 3, 12, 'And all nations shall call you happy: for ye shall be a delightsome land, saith the LORD of hosts.'),
(9, 39, 3, 12, 'And all nations shall call you happy; For ye shall be a delightsome land, Saith the LORD of hosts.'),
(6, 39, 3, 12, 'And all nations shall call you blessed; for ye shall be a delightsome land, saith Jehovah of hosts.'),
(14, 39, 3, 12, 'And declared you happy have all the nations, For ye are a delightful land, said Jehovah of Hosts.'),
(11, 39, 3, 12, 'And all nations pronounced you happy, for ye shall be a land of delight, said Jehovah of armies.'),
(13, 39, 3, 12, '“All nations shall call you blessed, for you will be a delightful land,” says Yahweh of Armies.'),
(10, 39, 3, 12, '“All nations shall call you blessed, for you will be a delightful land,” says the LORD of hosts.'),
(1, 39, 3, 12, '“Then all the nations will call you blessed, for you will be a land of delight,” says the LORD of Hosts.'),
(5, 39, 3, 12, 'And all nations will call you blessed. For you will be a desirable land, says the Lord of hosts.'),
(7, 39, 3, 12, 'And all nations shall call you blessed: for you shall be a delightful land, saith the Lord of hosts.'),
(4, 39, 3, 13, 'Your words have been stout against me, said the LORD. Yet you say, What have we spoken so much against you?'),
(12, 39, 3, 13, 'Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?'),
(3, 39, 3, 13, 'Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken against thee?'),
(8, 39, 3, 13, 'Your words have been stout against me, saith the LORD. Yet ye say, Wherein have we spoken against thee?'),
(9, 39, 3, 13, 'Your words have been all too strong against Me, Saith the LORD. Yet ye say: ‘Wherein have we spoken against thee?’'),
(6, 39, 3, 13, 'Your words have been stout against me, saith Jehovah; but ye say, What have we been speaking against thee?'),
(14, 39, 3, 13, 'Hard against Me have been your words, Said Jehovah, and ye have said: ‘What have we spoken against Thee?’'),
(11, 39, 3, 13, 'Your words were strong against me, said Jehovah. And ye said, What did we speak against thee?'),
(13, 39, 3, 13, '“Your words have been stout against me,” says Yahweh. “Yet you say, ‘What have we spoken against you?’'),
(10, 39, 3, 13, '“Your words have been stout against me,” says the LORD. “Yet you say, ‘What have we spoken against you?’'),
(1, 39, 3, 13, '“Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’'),
(5, 39, 3, 13, 'Your words have gathered strength over me, says the Lord.'),
(7, 39, 3, 13, 'Your words have been unsufferable to me, saith the Lord.'),
(4, 39, 3, 14, 'You have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?'),
(12, 39, 3, 14, 'Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?'),
(3, 39, 3, 14, 'Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts?'),
(8, 39, 3, 14, 'Ye have said, It is vain to serve God: and what profit is it that we have kept his charge, and that we have walked mournfully before the LORD of hosts?'),
(9, 39, 3, 14, 'Ye have said: ‘It is vain to serve God; And what profit is it that we have kept His charge, And that we have walked mournfully Because of the LORD of hosts?'),
(6, 39, 3, 14, 'Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts?'),
(14, 39, 3, 14, 'Ye have said, ‘A vain thing to serve God! And what gain when we kept His charge? And when we have gone in black, Because of Jehovah of Hosts?'),
(11, 39, 3, 14, 'Ye said, Vanity to serve God: and what profit that we watched his watches, and that we went mourning from the face of Jehovah of armies?'),
(13, 39, 3, 14, 'You have said, ‘It is vain to serve God;’ and ‘What profit is it that we have followed his instructions, and that we have walked mournfully before Yahweh of Armies?'),
(10, 39, 3, 14, 'You have said, ‘It is vain to serve God;’ and ‘What profit is it that we have followed his instructions, and that we have walked mournfully before the LORD of hosts?'),
(1, 39, 3, 14, 'You have said, ‘It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts?'),
(5, 39, 3, 14, 'And you have said, “What have we spoken against you?” You have said, “He labors in vain who serves God,” and, “What advantage is it that we have kept his precepts, and that we have walked sorrowfully in the sight of the Lord of hosts?'),
(7, 39, 3, 14, 'And you have said: What have we spoken against thee? You have said: He laboureth in vain that serveth God, and what profit is it that we have kept his ordinances, and that we have walked sorrowful before the Lord of hosts?'),
(4, 39, 3, 15, 'And now we call the proud happy; yes, they that work wickedness are set up; yes, they that tempt God are even delivered.'),
(12, 39, 3, 15, 'And now we call the proud happy; yes, they that work wickedness are set up; even they that tempt God are delivered.'),
(3, 39, 3, 15, 'and now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape.'),
(8, 39, 3, 15, 'And now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and are delivered.'),
(9, 39, 3, 15, 'And now we call the proud happy; Yea, they that work wickedness are built up; Yea, they try God, and are delivered.’'),
(6, 39, 3, 15, 'And now we hold the proud for happy; yea, they that work wickedness are built up; yea, they tempt God, and they escape.'),
(14, 39, 3, 15, 'And now, we are declaring the proud happy, Yea, built up have been those doing wickedness, Yea they have tempted God, and escape.’'),
(11, 39, 3, 15, 'And now we pronounce the proud happy; also they working injustice were built up; also they tried Jehovah and they will be delivered.'),
(13, 39, 3, 15, 'Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.’'),
(10, 39, 3, 15, 'Now we call the proud blessed; indeed, evildoers prosper. They even tempt God and escape.’'),
(1, 39, 3, 15, 'So now we call the arrogant blessed. Not only do evildoers prosper, they even test God and escape.’”'),
(5, 39, 3, 15, 'Therefore, we now call the arrogant blessed, as if those who work impiety have been built up, and as if they have tempted God and been saved.”'),
(7, 39, 3, 15, 'Wherefore now we call the proud people happy, for they that work wickedness are built up, and they have tempted God and are preserved.'),
(4, 39, 3, 16, 'Then they that feared the LORD spoke often one to another: and the LORD listened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought on his name.'),
(12, 39, 3, 16, 'Then they that feared the LORD spoke often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.'),
(3, 39, 3, 16, 'Then they that feared Jehovah spake one with another; and Jehovah hearkened, and heard, and a book of remembrance was written before him, for them that feared Jehovah, and that thought upon his name.'),
(8, 39, 3, 16, 'Then they that feared the LORD spake one with another: and the LORD hearkened, and heard, and a book of remembrance was written before him, for them that feared the LORD, and that thought upon his name.'),
(9, 39, 3, 16, 'Then they that feared the LORD Spoke one with another; And the LORD hearkened, and heard, And a book of remembrance was written before Him, For them that feared the LORD, and that thought upon His name.'),
(6, 39, 3, 16, 'Then they that feared Jehovah spoke often one to another; and Jehovah observed [it], and heard, and a book of remembrance was written before him for them that feared Jehovah, and that thought upon his name.'),
(14, 39, 3, 16, 'Then have those fearing Jehovah spoken one to another, And Jehovah doth attend and hear, And written is a book of memorial before Him Of those fearing Jehovah, And of those esteeming His name.'),
(11, 39, 3, 16, 'Then they fearing Jehovah spake each to his neighbor, and Jehovah will attend and will hear, and write a book of remembrance before him for those fearing Jehovah, and for thinking upon his name.'),
(13, 39, 3, 16, 'Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and who honored his name.'),
(10, 39, 3, 16, 'Then those who feared the LORD spoke one with another; and the LORD listened, and heard, and a book of remembrance was written before him, for those who feared the LORD, and who honored his name.'),
(1, 39, 3, 16, 'At that time those who feared the LORD spoke with one another, and the LORD listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the LORD and honored His name.'),
(5, 39, 3, 16, 'Then those who fear the Lord spoke, each one with his neighbor. And the Lord paid attention and heeded. And a book of remembrance was written in his sight, for those who fear the Lord and for those who consider his name.'),
(7, 39, 3, 16, 'Then they that feared the Lord spoke every one with his neighbour: and the Lord gave ear, and heard it: and a book of remembrance was written before him for them that fear the Lord, and think on his name.'),
(4, 39, 3, 17, 'And they shall be mine, said the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him.'),
(12, 39, 3, 17, 'And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.'),
(3, 39, 3, 17, 'And they shall be mine, saith Jehovah of hosts, even mine own possession, in the day that I make; and I will spare them, as a man spareth his own son that serveth him.'),
(8, 39, 3, 17, 'And they shall be mine, saith the LORD of hosts, in the day that I do make, even a peculiar treasure; and I will spare them, as a man spareth his own son that serveth him.'),
(9, 39, 3, 17, 'And they shall be Mine, saith the LORD of hosts, In the day that I do make, even Mine own treasure; And I will spare them, as a man spareth His own son that serveth him.'),
(6, 39, 3, 17, 'And they shall be unto me a peculiar treasure, saith Jehovah of hosts, in the day that I prepare; and I will spare them as a man spareth his own son that serveth him.'),
(14, 39, 3, 17, 'And they have been to Me, said Jehovah of Hosts, In the day that I am appointing—a peculiar treasure, And I have had pity on them, As one hath pity on his son who is serving him.'),
(11, 39, 3, 17, 'And they were to me, said Jehovah of armies, for the day which I make wealth; and I spared for them as a man will spare for the son serving him.'),
(13, 39, 3, 17, 'They shall be mine,” says Yahweh of Armies, “my own possession in the day that I make, and I will spare them, as a man spares his own son who serves him.'),
(10, 39, 3, 17, 'They shall be mine,” says the LORD of hosts, “my own possession in the day that I make, and I will spare them, as a man spares his own son who serves him.'),
(1, 39, 3, 17, '“They will be Mine,” says the LORD of Hosts, “on the day when I prepare My treasured possession. And I will spare them as a man spares his own son who serves him.'),
(5, 39, 3, 17, 'And they will be my special possession, says the Lord of hosts, on the day that I act. And I will spare them, just as a man spares his son who serves him.'),
(7, 39, 3, 17, 'And they shall be my special possession, saith the Lord of hosts, in the day that I do judgment: and I will spare them, as a man spareth his son that serveth him.'),
(4, 39, 3, 18, 'Then shall you return, and discern between the righteous and the wicked, between him that serves God and him that serves him not.'),
(12, 39, 3, 18, 'Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.'),
(3, 39, 3, 18, 'Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.'),
(8, 39, 3, 18, 'Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.'),
(9, 39, 3, 18, 'Then shall ye again discern between the righteous and the wicked, Between him that serveth God And him that serveth Him not.'),
(6, 39, 3, 18, 'And ye shall return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.'),
(14, 39, 3, 18, 'And ye have turned back and considered, Between the righteous and the wicked, Between the servant of God and him who is not His servant.'),
(11, 39, 3, 18, 'And ye turned back and saw between the just to the unjust, and between him serving God and to him serving him not.'),
(13, 39, 3, 18, 'Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn’t serve him.'),
(10, 39, 3, 18, 'Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn’t serve him.'),
(1, 39, 3, 18, 'So you will again distinguish between the righteous and the wicked, between those who serve God and those who do not.”'),
(5, 39, 3, 18, 'And you shall be converted, and you will see the difference between the just and the impious, and between those who serve God and those who do not serve him.'),
(7, 39, 3, 18, 'And you shall return, and shall see the difference between the just and the wicked: and between him that serveth God, and him that serveth him not.'),
(4, 39, 4, 1, 'For, behold, the day comes, that shall burn as an oven; and all the proud, yes, and all that do wickedly, shall be stubble: and the day that comes shall burn them up, said the LORD of hosts, that it shall leave them neither root nor branch.'),
(12, 39, 4, 1, 'For behold, the day cometh, that shall burn as an oven; and all the proud, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.'),
(3, 39, 4, 1, 'For, behold, the day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, that it shall leave them neither root nor branch.'),
(8, 39, 4, 1, 'For, behold, the day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.'),
(9, 39, 4, 1, 'For, behold, the day cometh, It burneth as a furnace; And all the proud, and all that work wickedness, shall be stubble; And the day that cometh shall set them ablaze, Saith the LORD of hosts, That it shall leave them neither root nor branch.'),
(6, 39, 4, 1, 'For behold, the day cometh, burning as a furnace; and all the proud and all that work wickedness shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, so that it shall leave them neither root nor branch.'),
(14, 39, 4, 1, 'For, lo, the day hath come, burning as a furnace, And all the proud, and every wicked doer, have been stubble, And burnt them hath the day that came, Said Jehovah of Hosts, That there is not left to them root or branch,'),
(11, 39, 4, 1, 'For behold, the day coming, burning as a furnace; and all the proud and all doing injustice were straw: and the day coming burnt them, said Jehovah of armies, that it shall not leave to them root and branch.'),
(13, 39, 4, 1, '“For, behold, the day comes, it burns as a furnace; and all the proud, and all who work wickedness, will be stubble; and the day that comes will burn them up,” says Yahweh of Armies, “that it shall leave them neither root nor branch.'),
(10, 39, 4, 1, '“For, look, the day comes, it burns as a furnace; and all the proud, and all who work wickedness, will be stubble; and the day that comes will burn them up,” says the LORD of hosts, “that it shall leave them neither root nor branch.'),
(1, 39, 4, 1, '“For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”'),
(5, 39, 4, 1, 'For, behold, the day will arrive, kindled like a furnace, and all the arrogant and all those who act impiously will be stubble. And the approaching day will inflame them, says the Lord of hosts; it will leave behind for them neither root, nor sprout.'),
(7, 39, 4, 1, 'For behold the day shall come kindled as a furnace: and all the proud, and all that do wickedly shall be stubble: and the day that cometh shall set them on fire, saith the Lord of hosts, it shall not leave them root, nor branch.'),
(4, 39, 4, 2, 'But to you that fear my name shall the Sun of righteousness arise with healing in his wings; and you shall go forth, and grow up as calves of the stall.'),
(12, 39, 4, 2, 'But to you that fear my name, shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.'),
(3, 39, 4, 2, 'But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall.'),
(8, 39, 4, 2, 'But unto you that fear my name shall the sun of righteousness arise with healing in his wings; and ye shall go forth, and gambol as calves of the stall.'),
(9, 39, 4, 2, 'But unto you that fear My name Shall the sun of righteousness arise with healing in its wings; And ye shall go forth, and gambol As calves of the stall.'),
(6, 39, 4, 2, 'And unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth and leap like fatted calves.'),
(14, 39, 4, 2, 'And risen to you, ye who fear My name, Hath the sun of righteousness—and healing in its wings, And ye have gone forth, and have increased as calves of a stall.'),
(11, 39, 4, 2, 'And to you fearing my name the sun of justice arose, and healing in his wings; and ye went forth and spread as calves of the stall.'),
(13, 39, 4, 2, 'But to you who fear my name shall the sun of righteousness arise with healing in its wings. You will go out, and leap like calves of the stall.'),
(10, 39, 4, 2, 'But to you who fear my name shall the sun of righteousness arise with healing in its wings. You will go out, and leap like calves of the stall.'),
(1, 39, 4, 2, '“But for you who fear My name, the sun of righteousness will rise with healing in its wings, and you will go out and leap like calves from the stall.'),
(5, 39, 4, 2, 'But unto you, who fear my name, the Sun of justice will arise, and health will be in his wings. And you will go forth and leap like the calves of the herd.'),
(7, 39, 4, 2, 'But unto you that fear my name, the Sun of justice shall arise, and health in his wings: and you shall go forth, and shall leap like calves of the herd.'),
(4, 39, 4, 3, 'And you shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, said the LORD of hosts.'),
(12, 39, 4, 3, 'And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.'),
(3, 39, 4, 3, 'And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith Jehovah of hosts.'),
(8, 39, 4, 3, 'And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I do make, saith the LORD of hosts.'),
(9, 39, 4, 3, 'And ye shall tread down the wicked; For they shall be ashes under the soles of your feet In the day that I do make, Saith the LORD of hosts.'),
(6, 39, 4, 3, 'And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I prepare, saith Jehovah of hosts.'),
(14, 39, 4, 3, 'And ye have trodden down the wicked, For they are ashes under the soles of your feet, In the day that I am appointing, Said Jehovah of Hosts.'),
(11, 39, 4, 3, 'And ye tread down the unjust; for they were ashes under the soles of your feet in the day which I doing, said Jehovah of armies.'),
(13, 39, 4, 3, 'You shall tread down the wicked; for they will be ashes under the soles of your feet in the day that I make,” says Yahweh of Armies.'),
(10, 39, 4, 3, 'You shall tread down the wicked; for they will be ashes under the soles of your feet in the day that I make,” says the LORD of hosts.'),
(1, 39, 4, 3, 'Then you will trample the wicked, for they will be ashes under the soles of your feet on the day I am preparing,” says the LORD of Hosts.'),
(5, 39, 4, 3, 'And you will trample the impious, while they will be ashes under the sole of your foot, on the day that I act, says the Lord of hosts.'),
(7, 39, 4, 3, 'And you shall tread down the wicked when they shall be ashes under the sole of your feet in the day that I do this, saith the Lord of hosts.'),
(4, 39, 4, 4, 'Remember you the law of Moses my servant, which I commanded to him in Horeb for all Israel, with the statutes and judgments.'),
(12, 39, 4, 4, 'Remember ye the law of Moses my servant, which I commanded to him in Horeb for all Israel, with the statutes and judgments.'),
(3, 39, 4, 4, 'Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, even statutes and ordinances.'),
(8, 39, 4, 4, 'Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, even statutes and judgments.'),
(9, 39, 4, 4, 'Remember ye the law of Moses My servant, Which I commanded unto him in Horeb for all Israel, Even statutes and ordinances.'),
(6, 39, 4, 4, 'Remember the law of Moses my servant, which I commanded unto him in Horeb for all Israel, the statutes and ordinances.'),
(14, 39, 4, 4, 'Remember ye the law of Moses My servant, That I did command him in Horeb, For all Israel—statutes and judgments.'),
(11, 39, 4, 4, 'Remember ye the law of Moses my servant, which I commanded him in Horeb for all Israel, the laws and the judgments.'),
(13, 39, 4, 4, '“Remember the law of Moses my servant, which I commanded to him in Horeb for all Israel, even statutes and ordinances.'),
(10, 39, 4, 4, '“Remember the Law of Moses my servant, which I commanded to him in Horeb for all Israel, even statutes and ordinances.'),
(1, 39, 4, 4, '“Remember the law of My servant Moses, the statutes and ordinances I commanded him for all Israel at Horeb.'),
(5, 39, 4, 4, 'Remember the law of Moses my servant, which I commanded him on Horeb for all Israel, the precepts and the judgments.'),
(7, 39, 4, 4, 'Remember the law of Moses my servant, which I commanded him in Horeb for all Israel, the precepts, and judgments.'),
(4, 39, 4, 5, 'Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:'),
(12, 39, 4, 5, 'Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:'),
(3, 39, 4, 5, 'Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come.'),
(8, 39, 4, 5, 'Behold, I will send you Elijah the prophet before the great and terrible day of the LORD come.'),
(9, 39, 4, 5, 'Behold, I will send you Elijah the prophet Before the coming Of the great and terrible day of the LORD.'),
(6, 39, 4, 5, 'Behold, I send unto you Elijah the prophet, before the coming of the great and terrible day of Jehovah.'),
(14, 39, 4, 5, 'Lo, I am sending to you Elijah the prophet, Before the coming of the day of Jehovah, The great and the fearful.'),
(11, 39, 4, 5, 'Behold, I send to you Elijah the prophet before the coming of the day of Jehovah, great and terrible:'),
(13, 39, 4, 5, 'Behold, I will send you Elijah the prophet before the great and terrible day of Yahweh comes.'),
(10, 39, 4, 5, 'Look, I will send you Elijah the prophet before the great and awesome day of the LORD comes.'),
(1, 39, 4, 5, 'Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD.'),
(5, 39, 4, 5, 'Behold, I will send to you Elijah the prophet, before the arrival of the great and terrible day of the Lord.'),
(7, 39, 4, 5, 'Behold I will send you Elias the prophet, before the coming of the great and dreadful day of the Lord.'),
(4, 39, 4, 6, 'And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.'),
(12, 39, 4, 6, 'And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 39, 4, 6, 'And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse.'),
(8, 39, 4, 6, 'And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse.'),
(9, 39, 4, 6, 'And he shall turn the heart of the fathers to the children, And the heart of the children to their fathers; Lest I come and smite the land with utter destruction.'),
(6, 39, 4, 6, 'And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.'),
(14, 39, 4, 6, 'And he hath turned back the heart of fathers to sons, And the heart of sons to their fathers, Before I come and have utterly smitten the land!'),
(11, 39, 4, 6, 'And he turned back the heart of the fathers to the sons, and the heart of the sons to the fathers, lest I shall come and strike the earth with utter destruction.'),
(13, 39, 4, 6, 'He will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse.”'),
(10, 39, 4, 6, 'He will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse.'),
(1, 39, 4, 6, 'And he will turn the hearts of the fathers to their children, and the hearts of the children to their fathers. Otherwise, I will come and strike the land with a curse.”'),
(5, 39, 4, 6, 'And he will turn the heart of the fathers to the sons, and the heart of the sons to their fathers, lest I come and strike the earth with anathema.'),
(7, 39, 4, 6, 'And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers: lest I come, and strike the earth with anathema.'),
(4, 40, 1, 1, 'The book of the generation of Jesus Christ, the son of David, the son of Abraham.'),
(12, 40, 1, 1, 'The book of the generation of Jesus Christ, the son of David, the son of Abraham.'),
(3, 40, 1, 1, 'The book of the generation of Jesus Christ, the son of David, the son of Abraham.'),
(8, 40, 1, 1, 'The book of the generation of Jesus Christ, the son of David, the son of Abraham.'),
(9, 40, 1, 1, 'The Genealogy of Jesus Christ, the son of David, the son of Abraham.'),
(6, 40, 1, 1, 'Book of the generation of Jesus Christ, Son of David, Son of Abraham.'),
(14, 40, 1, 1, 'A roll of the birth of Jesus Christ, son of David, son of Abraham.'),
(11, 40, 1, 1, 'The book of the generation of Jesus Christ, son of David, son of Abraham.'),
(13, 40, 1, 1, 'The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.'),
(10, 40, 1, 1, 'A record of the genealogy of Jesus Christ, the son of David, the son of Abraham.'),
(1, 40, 1, 1, 'This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham:'),
(5, 40, 1, 1, 'The book of the lineage of Jesus Christ, the son of David, the son of Abraham.'),
(7, 40, 1, 1, 'THE book of the generation of Jesus Christ, the son of David, the son of Abraham:'),
(4, 40, 1, 2, 'Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brothers;'),
(12, 40, 1, 2, 'Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;'),
(3, 40, 1, 2, 'Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;'),
(8, 40, 1, 2, 'Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;'),
(9, 40, 1, 2, 'Abraham was the father of Isaac; Isaac of Jacob; Jacob of Judah and his brothers.'),
(6, 40, 1, 2, 'Abraham begat Isaac; and Isaac begat Jacob, and Jacob begat Juda and his brethren;'),
(14, 40, 1, 2, 'Abraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and his brethren,'),
(11, 40, 1, 2, 'Abraham begat Isaac; and Isaac begat Jacob: and Jacob begat Judas and his brethren;'),
(13, 40, 1, 2, 'Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.'),
(10, 40, 1, 2, 'Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers,'),
(1, 40, 1, 2, 'Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.'),
(5, 40, 1, 2, 'Abraham conceived Isaac. And Isaac conceived Jacob. And Jacob conceived Judah and his brothers.'),
(7, 40, 1, 2, 'Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren.'),
(4, 40, 1, 3, 'And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;'),
(12, 40, 1, 3, 'And Judah begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;'),
(3, 40, 1, 3, 'and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat Ram;'),
(8, 40, 1, 3, 'and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat Ram;'),
(9, 40, 1, 3, 'Judah was the father (by Tamar)'),
(6, 40, 1, 3, 'and Juda begat Phares and Zara of Thamar; and Phares begat Esrom, and Esrom begat Aram,'),
(14, 40, 1, 3, 'and Judah begat Pharez and Zarah of Tamar, and Pharez begat Hezron, and Hezron begat Ram,'),
(11, 40, 1, 3, 'And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;'),
(13, 40, 1, 3, 'Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.'),
(10, 40, 1, 3, 'and Judah was the father of Perez and Zerah by Tamar, and Perez was the father of Hezron, and Hezron the father of Ram,'),
(1, 40, 1, 3, 'Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.'),
(5, 40, 1, 3, 'And Judah conceived Perez and Zerah by Tamar. And Perez conceived Hezron. And Hezron conceived Ram.'),
(7, 40, 1, 3, 'And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram.'),
(4, 40, 1, 4, 'And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;'),
(12, 40, 1, 4, 'And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;'),
(3, 40, 1, 4, 'and Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon;'),
(8, 40, 1, 4, 'and Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon;'),
(9, 40, 1, 4, 'Ram of Amminadab; Amminadab of Nahshon; Nahshon of Salmon;'),
(6, 40, 1, 4, 'and Aram begat Aminadab, and Aminadab begat Naasson, and Naasson begat Salmon,'),
(14, 40, 1, 4, 'and Ram begat Amminadab, and Amminadab begat Nahshon, and Nahshon begat Salmon,'),
(11, 40, 1, 4, 'And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;'),
(13, 40, 1, 4, 'Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.'),
(10, 40, 1, 4, 'and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,'),
(1, 40, 1, 4, 'Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.'),
(5, 40, 1, 4, 'And Ram conceived Amminadab. And Amminadab conceived Nahshon. And Nahshon conceived Salmon.'),
(7, 40, 1, 4, 'And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon.'),
(4, 40, 1, 5, 'And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;'),
(12, 40, 1, 5, 'And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;'),
(3, 40, 1, 5, 'and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;'),
(8, 40, 1, 5, 'and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;'),
(9, 40, 1, 5, 'Salmon (by Rahab)'),
(6, 40, 1, 5, 'and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse,'),
(14, 40, 1, 5, 'and Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse,'),
(11, 40, 1, 5, 'And Salmon begat Booz of Rachab; and Booz begat Obed of Rath; and Obed begat Jesse;'),
(13, 40, 1, 5, 'Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.'),
(10, 40, 1, 5, 'and Salmon the father of Boaz by Rahab, and Boaz was the father of Obed by Ruth, and Obed was the father of Jesse,'),
(1, 40, 1, 5, 'Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,'),
(5, 40, 1, 5, 'And Salmon conceived Boaz by Rahab. And Boaz conceived Obed by Ruth. And Obed conceived Jesse.'),
(7, 40, 1, 5, 'And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse.'),
(4, 40, 1, 6, 'And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;'),
(12, 40, 1, 6, 'And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Uriah;'),
(3, 40, 1, 6, 'and Jesse begat David the king.And David begat Solomon of her that had been the wife of Uriah;'),
(8, 40, 1, 6, 'and Jesse begat David the king. And David begat Solomon of her that had been the wife of Uriah;'),
(9, 40, 1, 6, 'Jesse of David—the King. David (by Uriah’s widow)'),
(6, 40, 1, 6, 'and Jesse begat David the king. And David begat Solomon, of her [that had been the wife] of Urias;'),
(14, 40, 1, 6, 'and Jesse begat David the king. And David the king begat Solomon, of her who had been Uriah’s,'),
(11, 40, 1, 6, 'And Jesse begat David the king; and David the king begat Solomon of her of Urias.'),
(13, 40, 1, 6, 'Jesse became the father of King David. David became the father of Solomon by her who had been the wife of Uriah.'),
(10, 40, 1, 6, 'and Jesse the father of David the king. And David was the father of Solomon by her who had been the wife of Uriah;'),
(1, 40, 1, 6, 'and Jesse the father of David the king. Next: David was the father of Solomon by Uriah’s wife,'),
(5, 40, 1, 6, 'And Jesse conceived king David. And king David conceived Solomon, by her who had been the wife of Uriah.'),
(7, 40, 1, 6, 'And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias.'),
(4, 40, 1, 7, 'And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;'),
(12, 40, 1, 7, 'And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;'),
(3, 40, 1, 7, 'and Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat Asa;'),
(8, 40, 1, 7, 'and Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat Asa;'),
(9, 40, 1, 7, 'Solomon of Rehoboam; Rehoboam of Abijah; Abijah of Asa;'),
(6, 40, 1, 7, 'and Solomon begat Roboam, and Roboam begat Abia, and Abia begat Asa,'),
(14, 40, 1, 7, 'and Solomon begat Rehoboam, and Rehoboam begat Abijah, and Abijah begat Asa,'),
(11, 40, 1, 7, 'And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;'),
(13, 40, 1, 7, 'Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.'),
(10, 40, 1, 7, 'and Solomon was the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa;'),
(1, 40, 1, 7, 'Solomon the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa.'),
(5, 40, 1, 7, 'And Solomon conceived Rehoboam. And Rehoboam conceived Abijah. And Abijah conceived Asa.'),
(7, 40, 1, 7, 'And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.'),
(4, 40, 1, 8, 'And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;'),
(12, 40, 1, 8, 'And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;'),
(3, 40, 1, 8, 'and Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah;'),
(8, 40, 1, 8, 'and Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah;'),
(9, 40, 1, 8, 'Asa of Jehoshaphat; Jehoshaphat of Jehoram; Jehoram of Uzziah;'),
(6, 40, 1, 8, 'and Asa begat Josaphat, and Josaphat begat Joram, and Joram begat Ozias,'),
(14, 40, 1, 8, 'and Asa begat Jehoshaphat, and Jehoshaphat begat Joram, and Joram begat Uzziah,'),
(11, 40, 1, 8, 'And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;'),
(13, 40, 1, 8, 'Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.'),
(10, 40, 1, 8, 'and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah,'),
(1, 40, 1, 8, 'Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah.'),
(5, 40, 1, 8, 'And Asa conceived Jehoshaphat. And Jehoshaphat conceived Joram. And Joram conceived Uzziah.'),
(7, 40, 1, 8, 'And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias.'),
(4, 40, 1, 9, 'And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;'),
(12, 40, 1, 9, 'And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;'),
(3, 40, 1, 9, 'and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah;'),
(8, 40, 1, 9, 'and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah;'),
(9, 40, 1, 9, 'Uzziah of Jotham; Jotham of Ahaz; Ahaz of Hezekiah;'),
(6, 40, 1, 9, 'and Ozias begat Joatham, and Joatham begat Achaz, and Achaz begat Ezekias,'),
(14, 40, 1, 9, 'and Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah,'),
(11, 40, 1, 9, 'And Ozias begat Joatham; and Joatham begat Achaz; and Achaz; begat Ezekias;'),
(13, 40, 1, 9, 'Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.'),
(10, 40, 1, 9, 'and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah;'),
(1, 40, 1, 9, 'Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah.'),
(5, 40, 1, 9, 'And Uzziah conceived Jotham. And Jotham conceived Ahaz. And Ahaz conceived Hezekiah.'),
(7, 40, 1, 9, 'And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.'),
(4, 40, 1, 10, 'And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;'),
(12, 40, 1, 10, 'And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;'),
(3, 40, 1, 10, 'and Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah;'),
(8, 40, 1, 10, 'and Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah;'),
(9, 40, 1, 10, 'Hezekiah of Manasseh; Manasseh of Amon; Amon of Josiah;'),
(6, 40, 1, 10, 'and Ezekias begat Manasses, and Manasses begat Amon, and Amon begat Josias,'),
(14, 40, 1, 10, 'and Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah,'),
(11, 40, 1, 10, 'And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;'),
(13, 40, 1, 10, 'Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.'),
(10, 40, 1, 10, 'and Hezekiah the father of Manasseh, and Manasseh the father of Amon, and Amon the father of Josiah,'),
(1, 40, 1, 10, 'Hezekiah was the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,'),
(5, 40, 1, 10, 'And Hezekiah conceived Manasseh. And Manasseh conceived Amos. And Amos conceived Josiah.'),
(7, 40, 1, 10, 'And Ezechias begot Manasses. And Manesses begot Amon. And Amon begot Josias.'),
(4, 40, 1, 11, 'And Josias begat Jechonias and his brothers, about the time they were carried away to Babylon:'),
(12, 40, 1, 11, 'And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:'),
(3, 40, 1, 11, 'and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon.'),
(8, 40, 1, 11, 'and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon.'),
(9, 40, 1, 11, 'Josiah of Jeconiah and his brothers at the period of the Removal to Babylon.'),
(6, 40, 1, 11, 'and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon.'),
(14, 40, 1, 11, 'and Josiah begat Jeconiah and his brethren, at the Babylonian removal.'),
(11, 40, 1, 11, 'And Josias begat Jechonias and his brethren upon the transferring of Babylon.'),
(13, 40, 1, 11, 'Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon.'),
(10, 40, 1, 11, 'and Josiah the father of Jechoniah and his brothers, at the time of the exile to Babylon.'),
(1, 40, 1, 11, 'and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.'),
(5, 40, 1, 11, 'And Josiah conceived Jechoniah and his brothers in the transmigration of Babylon.'),
(7, 40, 1, 11, 'And Josias begot Jechonias and his brethren in the transmigration of Babylon.'),
(4, 40, 1, 12, 'And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;'),
(12, 40, 1, 12, 'And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;'),
(3, 40, 1, 12, 'And after the carrying away to Babylon, Jechoniah begat Shealtiel; and Shealtiel begat Zerubbabel;'),
(8, 40, 1, 12, 'And after the carrying away to Babylon, Jechoniah begat Shealtiel; and Shealtiel begat Zerubbabel;'),
(9, 40, 1, 12, 'After the Removal to Babylon Jeconiah had a son Shealtiel; Shealtiel was the father of Zerubbabel;'),
(6, 40, 1, 12, 'And after the carrying away of Babylon, Jechonias begat Salathiel, and Salathiel begat Zorobabel,'),
(14, 40, 1, 12, 'And after the Babylonian removal, Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel,'),
(11, 40, 1, 12, 'And after the transferring of Babylon Jechonias begat Salathiel; and Salathiel begat Zorobabel;'),
(13, 40, 1, 12, 'After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.'),
(10, 40, 1, 12, 'And after the exile to Babylon, Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel,'),
(1, 40, 1, 12, 'After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,'),
(5, 40, 1, 12, 'And after the transmigration of Babylon, Jechoniah conceived Shealtiel. And Shealtiel conceived Zerubbabel.'),
(7, 40, 1, 12, 'And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.'),
(4, 40, 1, 13, 'And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;'),
(12, 40, 1, 13, 'And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;'),
(3, 40, 1, 13, 'and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;'),
(8, 40, 1, 13, 'and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;'),
(9, 40, 1, 13, 'Zerubbabel of Abiud; Abiud of Eliakim; Eliakim of Azor;'),
(6, 40, 1, 13, 'and Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,'),
(14, 40, 1, 13, 'and Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,'),
(11, 40, 1, 13, 'And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;'),
(13, 40, 1, 13, 'Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.'),
(10, 40, 1, 13, 'and Zerubbabel the father of Abihud, and Abihud the father of Eliakim, and Eliakim the father of Azzur,'),
(1, 40, 1, 13, 'Zerubbabel the father of Abiud, Abiud the father of Eliakim, and Eliakim the father of Azor.'),
(5, 40, 1, 13, 'And Zerubbabel conceived Abiud. And Abiud conceived Eliakim. And Eliakim conceived Azor.'),
(7, 40, 1, 13, 'And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.'),
(4, 40, 1, 14, 'And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;'),
(12, 40, 1, 14, 'And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;'),
(3, 40, 1, 14, 'and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;'),
(8, 40, 1, 14, 'and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;'),
(9, 40, 1, 14, 'Azor of Zadok; Zadok of Achim; Achim of Eliud;'),
(6, 40, 1, 14, 'and Azor begat Sadoc, and Sadoc begat Achim, and Achim begat Eliud,'),
(14, 40, 1, 14, 'and Azor begat Sadok, and Sadok begat Achim, and Achim begat Eliud,'),
(11, 40, 1, 14, 'And Azor begat Sadoc; and Sadoc begat Achim; and Achim beget Elind;'),
(13, 40, 1, 14, 'Azor became the father of Sadoc. Sadoc became the father of Achim. Achim became the father of Eliud.'),
(10, 40, 1, 14, 'and Azzur the father of Zadok, and Zadok the father of Ahiam, and Ahiam the father of Elihud,'),
(1, 40, 1, 14, 'Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud.'),
(5, 40, 1, 14, 'And Azor conceived Zadok. And Zadok conceived Achim. And Achim conceived Eliud.'),
(7, 40, 1, 14, 'And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud.'),
(4, 40, 1, 15, 'And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;'),
(12, 40, 1, 15, 'And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;'),
(3, 40, 1, 15, 'and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;'),
(8, 40, 1, 15, 'and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;'),
(9, 40, 1, 15, 'Eliud of Eleazar; Eleazar of Matthan; Matthan of Jacob;'),
(6, 40, 1, 15, 'and Eliud begat Eliazar, and Eliazar begat Matthan, and Matthan begat Jacob,'),
(14, 40, 1, 15, 'and Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob,'),
(11, 40, 1, 15, 'And Elind begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;'),
(13, 40, 1, 15, 'Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.'),
(10, 40, 1, 15, 'and Elihud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob,'),
(1, 40, 1, 15, 'Eliud was the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,'),
(5, 40, 1, 15, 'And Eliud conceived Eleazar. And Eleazar conceived Matthan. And Matthan conceived Jacob.'),
(7, 40, 1, 15, 'And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.'),
(4, 40, 1, 16, 'And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.'),
(12, 40, 1, 16, 'And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.'),
(3, 40, 1, 16, 'and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.'),
(8, 40, 1, 16, 'and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.'),
(9, 40, 1, 16, 'and Jacob of Joseph the husband of Mary, who was the mother of JESUS who is called CHRIST.'),
(6, 40, 1, 16, 'and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.'),
(14, 40, 1, 16, 'and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ.'),
(11, 40, 1, 16, 'And Jacob begat Joseph the husband of Mary, of whom was born Jesus, being called Christ, the anointed.'),
(13, 40, 1, 16, 'Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.'),
(10, 40, 1, 16, 'and Jacob the father of Joseph, the husband of Mary, from whom was born Jesus, who is called the Christ.'),
(1, 40, 1, 16, 'and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.'),
(5, 40, 1, 16, 'And Jacob conceived Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.'),
(7, 40, 1, 16, 'And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.'),
(4, 40, 1, 17, 'So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon to Christ are fourteen generations.'),
(12, 40, 1, 17, 'So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon to Christ are fourteen generations.'),
(3, 40, 1, 17, 'So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations.'),
(8, 40, 1, 17, 'So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations.'),
(9, 40, 1, 17, 'There are therefore, in all, fourteen generations from Abraham to David; fourteen from David to the Removal to Babylon; and fourteen from the Removal to Babylon to the Christ.'),
(6, 40, 1, 17, 'All the generations, therefore, from Abraham to David [were] fourteen generations; and from David until the carrying away of Babylon, fourteen generations; and from the carrying away of Babylon unto the Christ, fourteen generations.'),
(14, 40, 1, 17, 'All the generations, therefore, from Abraham unto David are fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.'),
(11, 40, 1, 17, 'Therefore all the generations from Abraham to David, fourteen generations; and from David to the transferring of Babylon, fourteen generations; and from the transferring of Babylon to Christ, fourteen generations.'),
(13, 40, 1, 17, 'So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.'),
(10, 40, 1, 17, 'So all the generations from Abraham to David are fourteen generations; and from David to the exile to Babylon fourteen generations; and from the exile to Babylon to the Christ, fourteen generations.'),
(1, 40, 1, 17, 'In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.'),
(5, 40, 1, 17, 'And so, all the generations from Abraham to David are fourteen generations; and from David to the transmigration of Babylon, fourteen generations; and from the transmigration of Babylon to the Christ, fourteen generations.'),
(7, 40, 1, 17, 'So all the generations, from Abraham to David, are fourteen generations. And from David to the transmigration of Babylon, are fourteen generations: and from the transmigration of Babylon to Christ are fourteen generations.'),
(4, 40, 1, 18, 'Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.'),
(12, 40, 1, 18, 'Now the birth of Jesus Christ was in this manner: When his mother Mary was espoused to Joseph, before they came together, she was found with child by the Holy Spirit.'),
(3, 40, 1, 18, 'Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit.'),
(8, 40, 1, 18, 'Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Ghost.'),
(9, 40, 1, 18, 'The circumstances of the birth of Jesus Christ were these. After his mother Mary was betrothed to Joseph, before they were united in marriage, she was found to be with child through the Holy Spirit.'),
(6, 40, 1, 18, 'Now the birth of Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of [the] Holy Spirit.'),
(14, 40, 1, 18, 'And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,'),
(11, 40, 1, 18, 'And the generation of Jesus Christ was thus: for Mary his mother having been betrothed to Joseph, before they came together she was found with child by the Holy Ghost.'),
(13, 40, 1, 18, 'Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.'),
(10, 40, 1, 18, 'Now the birth of Jesus Christ happened like this. His mother Mary had been engaged to Joseph, and before they came together, she was found to be with child from the Holy Spirit.'),
(1, 40, 1, 18, 'This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.'),
(5, 40, 1, 18, 'Now the procreation of the Christ occurred in this way. After his mother Mary had been betrothed to Joseph, before they lived together, she was found to have conceived in her womb by the Holy Spirit.'),
(7, 40, 1, 18, 'Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost.'),
(4, 40, 1, 19, 'Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privately.'),
(12, 40, 1, 19, 'Then Joseph her husband, being a just man, and not willing to make her a public example, purposed to put her away privately.'),
(3, 40, 1, 19, 'And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily.'),
(8, 40, 1, 19, 'And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily.'),
(9, 40, 1, 19, 'But Joseph her husband, being a kind-hearted man and unwilling publicly to disgrace her, had determined to release her privately from the betrothal.'),
(6, 40, 1, 19, 'But Joseph, her husband, being [a] righteous [man], and unwilling to expose her publicly, purposed to have put her away secretly;'),
(14, 40, 1, 19, 'and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.'),
(11, 40, 1, 19, 'And Joseph her husband being just, and not willing to expose her to disgrace, wished to let her go in secret.'),
(13, 40, 1, 19, 'Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.'),
(10, 40, 1, 19, 'And Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.'),
(1, 40, 1, 19, 'Because Joseph her husband was a righteous man and was unwilling to disgrace her publicly, he resolved to divorce her quietly.'),
(5, 40, 1, 19, 'Then Joseph, her husband, since he was just and was not willing to hand her over, preferred to send her away secretly.'),
(7, 40, 1, 19, 'Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately.'),
(4, 40, 1, 20, 'But while he thought on these things, behold, the angel of the LORD appeared to him in a dream, saying, Joseph, you son of David, fear not to take to you Mary your wife: for that which is conceived in her is of the Holy Ghost.'),
(12, 40, 1, 20, 'But while he thought on these things, the angel of the Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take to thee Mary thy wife: for that which is conceived in her is by the Holy Spirit.'),
(3, 40, 1, 20, 'But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit.'),
(8, 40, 1, 20, 'But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.'),
(9, 40, 1, 20, 'But while he was contemplating this step, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to bring home your wife Mary, for she is with child through the Holy Spirit.'),
(6, 40, 1, 20, 'but while he pondered on these things, behold, an angel of [the] Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to [thee] Mary, thy wife, for that which is begotten in her is of [the] Holy Spirit.'),
(14, 40, 1, 20, 'And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, ‘Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten is of the Holy Spirit,'),
(11, 40, 1, 20, 'And reflecting upon these things, behold a messenger of the Lord appeared to him saying, Joseph, thou son of David, thou shouldest not fear to take to thyself Mary thy wife: for that begotten in her is of the Holy Spirit.'),
(13, 40, 1, 20, 'But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.'),
(10, 40, 1, 20, 'But when he thought about these things, look, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.'),
(1, 40, 1, 20, 'But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.'),
(5, 40, 1, 20, 'But while thinking over these things, behold, an Angel of the Lord appeared to him in his sleep, saying: “Joseph, son of David, do not be afraid to accept Mary as your wife. For what has been formed in her is of the Holy Spirit.'),
(7, 40, 1, 20, 'But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.'),
(4, 40, 1, 21, 'And she shall bring forth a son, and you shall call his name JESUS: for he shall save his people from their sins.'),
(12, 40, 1, 21, 'And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.'),
(3, 40, 1, 21, 'And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.'),
(8, 40, 1, 21, 'And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.'),
(9, 40, 1, 21, 'She will give birth to a Son, and you are to call His name JESUS for He it is who will save His People from their sins.”'),
(6, 40, 1, 21, 'And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'),
(14, 40, 1, 21, 'and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.’'),
(11, 40, 1, 21, 'And she shall bring forth a son, and thou shalt call his name Jesus; for he shall save his people from their sins,'),
(13, 40, 1, 21, 'She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins.”'),
(10, 40, 1, 21, 'And she will bring forth a son, and you are to name him Jesus, for he will save his people from their sins.”'),
(1, 40, 1, 21, 'She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”'),
(5, 40, 1, 21, 'And she shall give birth to a son. And you shall call his name JESUS. For he shall accomplish the salvation of his people from their sins.”'),
(7, 40, 1, 21, 'And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins.'),
(4, 40, 1, 22, 'Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,'),
(12, 40, 1, 22, 'Now all this was done, that it might be fulfilled which was spoken from the Lord by the prophet, saying,'),
(3, 40, 1, 22, 'Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying,'),
(8, 40, 1, 22, 'Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying,'),
(9, 40, 1, 22, 'All this took place in fulfilment of what the Lord had spoken through the Prophet,'),
(6, 40, 1, 22, 'Now all this came to pass that that might be fulfilled which was spoken by [the] Lord, through the prophet, saying,'),
(14, 40, 1, 22, 'And all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying,'),
(11, 40, 1, 22, 'And the whole of this has been that it might be completed having been spoken by the prophet, saying,'),
(13, 40, 1, 22, 'Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,'),
(10, 40, 1, 22, 'Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,'),
(1, 40, 1, 22, 'All this took place to fulfill what the Lord had said through the prophet:'),
(5, 40, 1, 22, 'Now all this occurred in order to fulfill what was spoken by the Lord through the prophet, saying:'),
(7, 40, 1, 22, 'Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying:'),
(4, 40, 1, 23, 'Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.'),
(12, 40, 1, 23, 'Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.'),
(3, 40, 1, 23, 'Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel;which is, being interpreted, God with us.'),
(8, 40, 1, 23, 'Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us.'),
(9, 40, 1, 23, '“Mark! The maiden will be with child and will give birth to a son, and they will call His name Immanuel”—a word which signifies ‘God with us’.'),
(6, 40, 1, 23, 'Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, ‘God with us.’'),
(14, 40, 1, 23, 'Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,’ which is, being interpreted ‘With us he is God.’'),
(11, 40, 1, 23, 'Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, God with us.'),
(13, 40, 1, 23, '“Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;” which is, being interpreted, “God with us.”'),
(10, 40, 1, 23, '“Look, the virgin will conceive and bear a son, and they will call his name Immanuel;” which is translated, “God with us.”'),
(1, 40, 1, 23, '“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).'),
(5, 40, 1, 23, '“Behold, a virgin shall conceive in her womb, and she shall give birth to a son. And they shall call his name Emmanuel, which means: God is with us.”'),
(7, 40, 1, 23, 'Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.'),
(4, 40, 1, 24, 'Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took to him his wife:'),
(12, 40, 1, 24, 'Then Joseph, being raised from sleep, did as the angel of the Lord had bidden him, and took to him his wife:'),
(3, 40, 1, 24, 'And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife;'),
(8, 40, 1, 24, 'And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife;'),
(9, 40, 1, 24, 'When Joseph awoke, he did as the angel of the Lord had commanded, and brought home his wife,'),
(6, 40, 1, 24, 'But Joseph, having awoke up from his sleep, did as the angel of [the] Lord had enjoined him, and took to [him] his wife,'),
(14, 40, 1, 24, 'And Joseph, having risen from the sleep, did as the messenger of the Lord directed him, and received his wife,'),
(11, 40, 1, 24, 'And Joseph having awaked from sleep, did as the messenger of the Lord commanded him:'),
(13, 40, 1, 24, 'Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;'),
(10, 40, 1, 24, 'And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;'),
(1, 40, 1, 24, 'When Joseph woke up, he did as the angel of the Lord had commanded him and embraced Mary as his wife.'),
(5, 40, 1, 24, 'Then Joseph, arising from sleep, did just as the Angel of the Lord had instructed him, and he accepted her as his wife.'),
(7, 40, 1, 24, 'And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife.'),
(4, 40, 1, 25, 'And knew her not till she had brought forth her firstborn son: and he called his name JESUS.'),
(12, 40, 1, 25, 'And knew her not till she had brought forth her first-born son: and he called his name JESUS.'),
(3, 40, 1, 25, 'and knew her not till she had brought forth a son: and he called his name JESUS.'),
(8, 40, 1, 25, 'and knew her not till she had brought forth a son: and he called his name JESUS.'),
(9, 40, 1, 25, 'but did not live with her until she had given birth to a son. The child’s name he called JESUS.'),
(6, 40, 1, 25, 'and knew her not until she had brought forth her firstborn son: and he called his name Jesus.'),
(14, 40, 1, 25, 'and did not know her till she brought forth her son—the first-born, and he called his name Jesus.'),
(11, 40, 1, 25, 'And he took to himself his wife, and knew her not till she brought forth her first born son: and be called his name Jesus.'),
(13, 40, 1, 25, 'and didn’t know her sexually until she had brought forth her firstborn son. He named him Jesus.'),
(10, 40, 1, 25, 'and had no marital relations with her until she had brought forth a son; and he named him Jesus.'),
(1, 40, 1, 25, 'But he had no union with her until she gave birth to a Son. And he gave Him the name Jesus.'),
(5, 40, 1, 25, 'And he knew her not, yet she bore her son, the firstborn. And he called his name JESUS.'),
(7, 40, 1, 25, 'And he knew her not till she brought forth her firstborn son: and he called his name JESUS.'),
(4, 40, 2, 1, 'Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,'),
(12, 40, 2, 1, 'Now, after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,'),
(3, 40, 2, 1, 'Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, Wise-men from the east came to Jerusalem, saying,'),
(8, 40, 2, 1, 'Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, wise men from the east came to Jerusalem,'),
(9, 40, 2, 1, 'Now after the birth of Jesus, which took place at Bethlehem in Judaea in the reign of King Herod, excitement was produced in Jerusalem by the arrival of certain Magi from the east,'),
(6, 40, 2, 1, 'Now Jesus having been born in Bethlehem of Judaea, in the days of Herod the king, behold magi from the east arrived at Jerusalem, saying,'),
(14, 40, 2, 1, 'And Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem,'),
(11, 40, 2, 1, 'And Jesus born in Bethlehem of Judea in the days of Herod the king, behold the magi from the sunrisings arrived in Jerusalem, saying:'),
(13, 40, 2, 1, 'Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,'),
(10, 40, 2, 1, 'Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, look, wise men from the east came to Jerusalem, saying,'),
(1, 40, 2, 1, 'After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,'),
(5, 40, 2, 1, 'And so, when Jesus had been born in Bethlehem of Judah, in the days of king Herod, behold, Magi from the east arrived in Jerusalem,'),
(7, 40, 2, 1, 'WHEN Jesus therefore was born in Bethlehem of Juda, in the days of king Herod, behold, there came wise men from the east to Jerusalem.'),
(4, 40, 2, 2, 'Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.'),
(12, 40, 2, 2, 'Saying, Where is he that is born king of the Jews? for we have seen his star in the east, and have come to worship him.'),
(3, 40, 2, 2, 'Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him.'),
(8, 40, 2, 2, 'saying, Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him.'),
(9, 40, 2, 2, 'inquiring, “Where is the newly born king of the Jews? For we have seen his Star in the east, and have come here to do him homage.”'),
(6, 40, 2, 2, 'Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage.'),
(14, 40, 2, 2, 'saying, ‘Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.’'),
(11, 40, 2, 2, 'Where is he born King of the Jews? for we have seen his star in the sunrising, and have come to worship him.'),
(13, 40, 2, 2, '“Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him.”'),
(10, 40, 2, 2, '“Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him.”'),
(1, 40, 2, 2, 'asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”'),
(5, 40, 2, 2, 'saying: “Where is he who was born king of the Jews? For we have seen his star in the east, and we have come to adore him.”'),
(7, 40, 2, 2, 'Saying, Where is he that is born king of the Jews? For we have seen his star in the east, and are come to adore him.'),
(4, 40, 2, 3, 'When Herod the king had heard these things, he was troubled, and all Jerusalem with him.'),
(12, 40, 2, 3, 'When Herod the king had heard these things, he was troubled, and all Jerusalem with him.'),
(3, 40, 2, 3, 'And when Herod the king heard it, he was troubled, and all Jerusalem with him.'),
(8, 40, 2, 3, 'And when Herod the king heard it, he was troubled, and all Jerusalem with him.'),
(9, 40, 2, 3, 'Reports of this soon reached the king, and greatly agitated not only him but all the people of Jerusalem.'),
(6, 40, 2, 3, 'But Herod the king having heard [of it], was troubled, and all Jerusalem with him;'),
(14, 40, 2, 3, 'And Herod the king having heard, was stirred, and all Jerusalem with him,'),
(11, 40, 2, 3, 'And Herod the king having heard, was stirred up, and all Jerusalem with him.'),
(13, 40, 2, 3, 'When King Herod heard it, he was troubled, and all Jerusalem with him.'),
(10, 40, 2, 3, 'And when King Herod heard it, he was troubled, and all Jerusalem with him.'),
(1, 40, 2, 3, 'When King Herod heard this, he was disturbed, and all Jerusalem with him.'),
(5, 40, 2, 3, 'Now king Herod, hearing this, was disturbed, and all Jerusalem with him.'),
(7, 40, 2, 3, 'And king Herod hearing this, was troubled, and all Jerusalem with him.'),
(4, 40, 2, 4, 'And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.'),
(12, 40, 2, 4, 'And when he had assembled all the chief priests and scribes of the people, he inquired of them where Christ should be born.'),
(3, 40, 2, 4, 'And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born.'),
(8, 40, 2, 4, 'And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born.'),
(9, 40, 2, 4, 'So he assembled all the High Priests and Scribes of the people, and anxiously asked them where the Christ was to be born.'),
(6, 40, 2, 4, 'and, assembling all the chief priests and scribes of the people, he inquired of them where the Christ should be born.'),
(14, 40, 2, 4, 'and having gathered all the chief priests and scribes of the people, he was inquiring from them where the Christ is born.'),
(11, 40, 2, 4, 'And assembling all the chief priests and scribes of the people, he inquired of them where Christ should be born.'),
(13, 40, 2, 4, 'Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born.'),
(10, 40, 2, 4, 'And gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born.'),
(1, 40, 2, 4, 'And when he had assembled all the chief priests and scribes of the people, he asked them where the Christ was to be born.'),
(5, 40, 2, 4, 'And gathering together all the leaders of the priests, and the scribes of the people, he consulted with them as to where the Christ would be born.'),
(7, 40, 2, 4, 'And assembling together all the chief priests and the scribes of the people, he inquired of them where Christ should be born.'),
(4, 40, 2, 5, 'And they said to him, In Bethlehem of Judaea: for thus it is written by the prophet,'),
(12, 40, 2, 5, 'And they said to him, In Bethlehem of Judea: for thus it is written by the prophet,'),
(3, 40, 2, 5, 'And they said unto him, In Bethlehem of Judæa: for thus it is written through the prophet,'),
(8, 40, 2, 5, 'And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,'),
(9, 40, 2, 5, '“At Bethlehem in Judaea,” they replied; “for so it stands written in the words of the Prophet,'),
(6, 40, 2, 5, 'And they said to him, In Bethlehem of Judaea; for thus it is written through the prophet:'),
(14, 40, 2, 5, 'And they said to him, ‘In Beth-Lehem of Judea, for thus it hath been written through the prophet,'),
(11, 40, 2, 5, 'And they said to him, In Bethlehem of Judea: for thus has it been written by the prophet:'),
(13, 40, 2, 5, 'They said to him, “In Bethlehem of Judea, for this is written through the prophet,'),
(10, 40, 2, 5, 'And they said to him, “In Bethlehem of Judea, for thus it is written through the prophet,'),
(1, 40, 2, 5, '“In Bethlehem in Judea,” they replied, “for this is what the prophet has written:'),
(5, 40, 2, 5, 'And they said to him: “In Bethlehem of Judea. For so it has been written by the prophet:'),
(7, 40, 2, 5, 'But they said to him: In Bethlehem of Juda. For so it is written by the prophet:'),
(4, 40, 2, 6, 'And you Bethlehem, in the land of Juda, are not the least among the princes of Juda: for out of you shall come a Governor, that shall rule my people Israel.'),
(12, 40, 2, 6, 'And thou Bethlehem, in the land of Judah, art not the least among the princes of Judah: for out of thee shall come a Governor, that shall rule my people Israel.'),
(3, 40, 2, 6, 'And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel.'),
(8, 40, 2, 6, 'And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Which shall be shepherd of my people Israel.'),
(9, 40, 2, 6, '“’And thou, Bethlehem in the land of Judah, by no means the least honorable art thou among princely places in Judah! For from thee shall come a prince—one who shall be the Shepherd of My People Israel.’”'),
(6, 40, 2, 6, 'And thou Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel.'),
(14, 40, 2, 6, 'And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.’'),
(11, 40, 2, 6, 'And thou Bethlehem, land of Judah, by no means art thou least among the leaders of Judah for out of thee shall come forth the leader, who shall feed my people.'),
(13, 40, 2, 6, '‘You Bethlehem, land of Judah, are in no way least among the princes of Judah: for out of you shall come forth a governor, who shall shepherd my people, Israel.’”'),
(10, 40, 2, 6, '‘And you, Bethlehem, land of Judah, are in no way least among the rulers of Judah; for out of you will come forth a ruler who will shepherd my people, Israel.’”'),
(1, 40, 2, 6, '‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’”'),
(5, 40, 2, 6, '‘And you, Bethlehem, the land of Judah, are by no means least among the leaders of Judah. For from you shall go forth the ruler who shall guide my people Israel.’ ”'),
(7, 40, 2, 6, 'And thou Bethlehem the land of Juda art not the least among the princes of Juda: for out of thee shall come forth the captain that shall rule my people Israel.'),
(4, 40, 2, 7, 'Then Herod, when he had privately called the wise men, inquired of them diligently what time the star appeared.'),
(12, 40, 2, 7, 'Then Herod, when he had privately called the wise men, inquired of them diligently what time the star appeared.'),
(3, 40, 2, 7, 'Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared.'),
(8, 40, 2, 7, 'Then Herod privily called the wise men, and learned of them carefully what time the star appeared.'),
(9, 40, 2, 7, 'Thereupon Herod sent privately for the Magi and ascertained from them the exact time of the star’s appearing.'),
(6, 40, 2, 7, 'Then Herod, having secretly called the magi, inquired of them accurately the time of the star that was appearing;'),
(14, 40, 2, 7, 'Then Herod, privately having called the mages, did inquire exactly from them the time of the appearing star,'),
(11, 40, 2, 7, 'Then Herod having secretly called for the magi, searched thoroughly from them the time of the star appearing.'),
(13, 40, 2, 7, 'Then Herod secretly called the wise men, and learned from them exactly what time the star appeared.'),
(10, 40, 2, 7, 'Then Herod secretly called the Magi, and learned from them exactly what time the star appeared.'),
(1, 40, 2, 7, 'Then Herod called the Magi secretly and learned from them the exact time the star had appeared.'),
(5, 40, 2, 7, 'Then Herod, quietly calling the Magi, diligently learned from them the time when the star appeared to them.'),
(7, 40, 2, 7, 'Then Herod, privately calling the wise men, learned diligently of them the time of the star which appeared to them;'),
(4, 40, 2, 8, 'And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when you have found him, bring me word again, that I may come and worship him also.'),
(12, 40, 2, 8, 'And he sent them to Bethlehem, and said, Go, and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.'),
(3, 40, 2, 8, 'And he sent them to Bethlehem, and said, Go and search out exactly concerning the young child; and when ye have found him, bring me word, that I also may come and worship him.'),
(8, 40, 2, 8, 'And he sent them to Bethlehem, and said, Go and search out carefully concerning the young child; and when ye have found him, bring me word, that I also may come and worship him.'),
(9, 40, 2, 8, 'He then directed them to go to Bethlehem, adding, “Go and make careful inquiry about the child, and when you have found him, bring me word, that I too may come and do him homage.”'),
(6, 40, 2, 8, 'and having sent them to Bethlehem, said, Go, search out accurately concerning the child, and when ye shall have found [him] bring me back word, so that I also may come and do him homage.'),
(14, 40, 2, 8, 'and having sent them to Beth-Lehem, he said, ‘Having gone—inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.’'),
(11, 40, 2, 8, 'And having sent them to Bethlehem, he said, Having gone, examine thoroughly concerning the child; and when ye should find, announce ye to me, so that I also, having gone, will worship him.'),
(13, 40, 2, 8, 'He sent them to Bethlehem, and said, “Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him.”'),
(10, 40, 2, 8, 'And he sent them to Bethlehem, and said, “Go and search diligently for the young child, and when you have found him, bring me word, so that I also may come and worship him.”'),
(1, 40, 2, 8, 'And sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.”'),
(5, 40, 2, 8, 'And sending them into Bethlehem, he said: “Go and diligently ask questions about the boy. And when you have found him, report back to me, so that I, too, may come and adore him.”'),
(7, 40, 2, 8, 'And sending them into Bethlehem, said: Go and diligently inquire after the child, and when you have found him, bring me word again, that I also may come to adore him.'),
(4, 40, 2, 9, 'When they had heard the king, they departed; and, see, the star, which they saw in the east, went before them, till it came and stood over where the young child was.'),
(12, 40, 2, 9, 'When they had heard the king, they departed; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.'),
(3, 40, 2, 9, 'And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.'),
(8, 40, 2, 9, 'And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.'),
(9, 40, 2, 9, 'After hearing what the king said, they went to Bethlehem, while, strange to say, the star they had seen in the east led them on until it came and stood over the place where the babe was.'),
(6, 40, 2, 9, 'And they having heard the king went their way; and lo, the star, which they had seen in the east, went before them until it came and stood over the place where the little child was.'),
(14, 40, 2, 9, 'And they, having heard the king, departed, and lo, the star, that they did see in the east, did go before them, till, having come, it stood over where the child was.'),
(11, 40, 2, 9, 'And they having heard the king went forth; and, behold the star they saw in the sunrising, it led before them, till having come, it stood above where the young child was.'),
(13, 40, 2, 9, 'They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was.'),
(10, 40, 2, 9, 'And they, having heard the king, went their way; and look, the star which they saw in the east went before them, until it came and stood over where the young child was.'),
(1, 40, 2, 9, 'After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stood over the place where the Child was.'),
(5, 40, 2, 9, 'And when they had heard the king, they went away. And behold, the star that they had seen in the east went before them, even until, arriving, it stood still above the place where the child was.'),
(7, 40, 2, 9, 'Who having heard the king, went their way; and behold the star which they had seen in the east, went before them, until it came and stood over where the child was.'),
(4, 40, 2, 10, 'When they saw the star, they rejoiced with exceeding great joy.'),
(12, 40, 2, 10, 'When they saw the star, they rejoiced with exceeding great joy.'),
(3, 40, 2, 10, 'And when they saw the star, they rejoiced with exceeding great joy.'),
(8, 40, 2, 10, 'And when they saw the star, they rejoiced with exceeding great joy.'),
(9, 40, 2, 10, 'When they saw the star, the sight filled them with intense joy.'),
(6, 40, 2, 10, 'And when they saw the star they rejoiced with exceeding great joy.'),
(14, 40, 2, 10, 'And having seen the star, they rejoiced with exceeding great joy,'),
(11, 40, 2, 10, 'And seeing the star, they rejoiced with great joy exceedingly.'),
(13, 40, 2, 10, 'When they saw the star, they rejoiced with exceedingly great joy.'),
(10, 40, 2, 10, 'And when they saw the star, they rejoiced with exceedingly great joy.'),
(1, 40, 2, 10, 'When they saw the star, they rejoiced with great delight.'),
(5, 40, 2, 10, 'Then, seeing the star, they were gladdened by a very great joy.'),
(7, 40, 2, 10, 'And seeing the star they rejoiced with exceeding great joy.'),
(4, 40, 2, 11, 'And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented to him gifts; gold, and frankincense and myrrh.'),
(12, 40, 2, 11, 'And when they had come into the house, they saw the young child with Mary his mother, and fell down, and worshiped him: and when they had opened their treasures, they presented to him gifts; gold, and frankincense, and myrrh.'),
(3, 40, 2, 11, 'And they came into the house and saw the young child with Mary his mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh.'),
(8, 40, 2, 11, 'And they came into the house and saw the young child with Mary his mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh.'),
(9, 40, 2, 11, 'So they entered the house; and when they saw the babe with His mother Mary, they prostrated themselves and did Him homage, and opening their treasure-chests offered gifts to Him—gold, frankincense, and myrrh.'),
(6, 40, 2, 11, 'And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh.'),
(14, 40, 2, 11, 'and having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh,'),
(11, 40, 2, 11, 'And having come into the house, they found the young child with Mary his mother, and having fallen, they worshipped him; and having opened their treasures they brought forward to him gifts, gold, and frankincense, and myrrh.'),
(13, 40, 2, 11, 'They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.'),
(10, 40, 2, 11, 'And they came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Then, opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.'),
(1, 40, 2, 11, 'On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh.'),
(5, 40, 2, 11, 'And entering the home, they found the boy with his mother Mary. And so, falling prostrate, they adored him. And opening their treasures, they offered him gifts: gold, frankincense, and myrrh.'),
(7, 40, 2, 11, 'And entering into the house, they found the child with Mary his mother, and falling down they adored him; and opening their treasures, they offered him gifts; gold, frankincense, and myrrh.'),
(4, 40, 2, 12, 'And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.'),
(12, 40, 2, 12, 'And being warned by God in a dream that they should not return to Herod, they departed into their own country another way.'),
(3, 40, 2, 12, 'And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.'),
(8, 40, 2, 12, 'And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.'),
(9, 40, 2, 12, 'But being forbidden by God in a dream to return to Herod, they went back to their own country by a different route.'),
(6, 40, 2, 12, 'And being divinely instructed in a dream not to return to Herod, they departed into their own country another way.'),
(14, 40, 2, 12, 'and having been divinely warned in a dream not to turn back unto Herod, through another way they withdrew to their own region.'),
(11, 40, 2, 12, 'And having received intimation of the divine will in a dream not to turn back to Herod, by another way they went back to their own country.'),
(13, 40, 2, 12, 'Being warned in a dream that they shouldn’t return to Herod, they went back to their own country another way.'),
(10, 40, 2, 12, 'Being warned in a dream that they should not return to Herod, they went back to their own country another way.'),
(1, 40, 2, 12, 'And having been warned in a dream not to return to Herod, they withdrew to their country by another route.'),
(5, 40, 2, 12, 'And having received a response in sleep that they should not return to Herod, they went back by another way to their own region.'),
(7, 40, 2, 12, 'And having received an answer in sleep that they should not return to Herod, they went back another way into their country.'),
(4, 40, 2, 13, 'And when they were departed, behold, the angel of the Lord appears to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be you there until I bring you word: for Herod will seek the young child to destroy him.'),
(12, 40, 2, 13, 'And when they had departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.'),
(3, 40, 2, 13, 'Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him.'),
(8, 40, 2, 13, 'Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him.'),
(9, 40, 2, 13, 'When they were gone, and angel of the Lord appeared to Joseph in a dream and said, “Rise: take the babe and His mother and escape to Egypt, and remain there till I bring you word. For Herod is about to make search for the child in order to destroy Him.”'),
(6, 40, 2, 13, 'Now, they having departed, behold, an angel of [the] Lord appears in a dream to Joseph, saying, Arise, take to [thee] the little child and his mother, and flee into Egypt, and be there until I shall tell thee; for Herod will seek the little child to destroy it.'),
(14, 40, 2, 13, 'And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, ‘Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.’'),
(11, 40, 2, 13, 'And they, having gone back, lo, the messenger of the Lord appears in a dream to Joseph, saying, Having risen, take to thyself the young child and his mother and flee into Egypt, and be there till I speak to thee; for Herod is about to seek the young child to destroy him.'),
(13, 40, 2, 13, 'Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.”'),
(10, 40, 2, 13, 'Now when they had departed, look, an angel of the Lord appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.”'),
(1, 40, 2, 13, 'When the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”'),
(5, 40, 2, 13, 'And after they had gone away, behold, an Angel of the Lord appeared in sleep to Joseph, saying: “Rise up, and take the boy and his mother, and flee into Egypt. And remain there until I tell you. For it will happen that Herod will seek the boy to destroy him.”'),
(7, 40, 2, 13, 'And after they were departed, behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy him.'),
(4, 40, 2, 14, 'When he arose, he took the young child and his mother by night, and departed into Egypt:'),
(12, 40, 2, 14, 'When he arose, he took the young child and his mother by night, and departed into Egypt:'),
(3, 40, 2, 14, 'And he arose and took the young child and his mother by night, and departed into Egypt;'),
(8, 40, 2, 14, 'And he arose and took the young child and his mother by night, and departed into Egypt;'),
(9, 40, 2, 14, 'So Joseph roused himself and took the babe and His mother by night and departed into Egypt.'),
(6, 40, 2, 14, 'And, having arisen, he took to [him] the little child and his mother by night, and departed into Egypt.'),
(14, 40, 2, 14, 'And he, having risen, took the child and his mother by night, and withdrew to Egypt,'),
(11, 40, 2, 14, 'And having risen, he took to himself the young child and his mother by night, and turned back in Egypt:'),
(13, 40, 2, 14, 'He arose and took the young child and his mother by night, and departed into Egypt,'),
(10, 40, 2, 14, 'And he arose and took the young child and his mother by night, and departed into Egypt,'),
(1, 40, 2, 14, 'So he got up, took the Child and His mother by night, and withdrew to Egypt,'),
(5, 40, 2, 14, 'And getting up, he took the boy and his mother by night, and withdrew into Egypt.'),
(7, 40, 2, 14, 'Who arose, and took the child and his mother by night, and retired into Egypt: and he was there until the death of Herod:'),
(4, 40, 2, 15, 'And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.'),
(12, 40, 2, 15, 'And was there until the death of Herod: that it might be fulfilled which was spoken from the Lord by the prophet, saying, Out of Egypt have I called my son.'),
(3, 40, 2, 15, 'and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son.'),
(8, 40, 2, 15, 'and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son.'),
(9, 40, 2, 15, 'There he remained till Herod’s death, that what the Lord had said through the Prophet might be fulfilled, “Out of Egypt I called My Son.”'),
(6, 40, 2, 15, 'And he was there until the death of Herod, that that might be fulfilled which was spoken by [the] Lord through the prophet, saying, Out of Egypt have I called my son.'),
(14, 40, 2, 15, 'and he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, ‘Out of Egypt I did call My Son.’'),
(11, 40, 2, 15, 'And was there till the death of Herod: that it might be completed having been spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.'),
(13, 40, 2, 15, 'and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”'),
(10, 40, 2, 15, 'and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”'),
(1, 40, 2, 15, 'where he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.”'),
(5, 40, 2, 15, 'And he remained there, until the death of Herod, in order to fulfill what was spoken by the Lord through the prophet, saying: “Out of Egypt, I called my son.”'),
(7, 40, 2, 15, 'That it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called my son.'),
(4, 40, 2, 16, 'Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.'),
(12, 40, 2, 16, 'Then Herod, when he saw that he was mocked by the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all its borders, from two years old and under, according to the time which he had diligently inquired of the wise men.'),
(3, 40, 2, 16, 'Then Herod, when he saw that he was mocked of the Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the Wise-men.'),
(8, 40, 2, 16, 'Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had carefully learned of the wise men.'),
(9, 40, 2, 16, 'Then Herod, finding that the Magi had trifled with him, was furious, and sent and massacred all the boys under two years of age, in Bethlehem and all its neighbourhood, according to the date he had so carefully ascertained from the Magi.'),
(6, 40, 2, 16, 'Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which [were] in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi.'),
(14, 40, 2, 16, 'Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages.'),
(11, 40, 2, 16, 'Then Herod, seeing he was deluded by the magi, was very angry, and having sent, destroyed all the children which in Bethlehem, and in all its bounds, from two years and under, according to the time he examined thoroughly of the magi.'),
(13, 40, 2, 16, 'Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.'),
(10, 40, 2, 16, 'Then Herod, when he saw that he was mocked by the Magi, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the Magi.'),
(1, 40, 2, 16, 'When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi.'),
(5, 40, 2, 16, 'Then Herod, seeing that he had been fooled by the Magi, was very angry. And so he sent to kill all the boys who were in Bethlehem, and in all its borders, from two years of age and under, according to the time that he had learned by questioning the Magi.'),
(7, 40, 2, 16, 'Then Herod perceiving that he was deluded by the wise men, was exceeding angry; and sending killed all the men children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.'),
(4, 40, 2, 17, 'Then was fulfilled that which was spoken by Jeremy the prophet, saying,'),
(12, 40, 2, 17, 'Then was fulfilled that which was spoken by Jeremiah the prophet, saying,'),
(3, 40, 2, 17, 'Then was fulfilled that which was spoken through Jeremiah the prophet, saying,'),
(8, 40, 2, 17, 'Then was fulfilled that which was spoken by Jeremiah the prophet, saying,'),
(9, 40, 2, 17, 'Then were these words, spoken by the Prophet Jeremiah, fulfilled,'),
(6, 40, 2, 17, 'Then was fulfilled that which was spoken through Jeremias the prophet, saying,'),
(14, 40, 2, 17, 'Then was fulfilled that which was spoken by Jeremiah the prophet, saying,'),
(11, 40, 2, 17, 'Then was completed that spoken by Jeremiah the prophet, saying,'),
(13, 40, 2, 17, 'Then that which was spoken by Jeremiah the prophet was fulfilled, saying,'),
(10, 40, 2, 17, 'Then that which was spoken by Jeremiah the prophet was fulfilled, saying,'),
(1, 40, 2, 17, 'Then what was spoken through the prophet Jeremiah was fulfilled:'),
(5, 40, 2, 17, 'Then what was spoken through the prophet Jeremiah was fulfilled, saying:'),
(7, 40, 2, 17, 'Then was fulfilled that which was spoken by Jeremias the prophet, saying:'),
(4, 40, 2, 18, 'In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.'),
(12, 40, 2, 18, 'In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.'),
(3, 40, 2, 18, 'A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not.'),
(8, 40, 2, 18, 'A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not.'),
(9, 40, 2, 18, '“A voice was heard in Ramah, wailing and bitter lamentation: It was Rachel bewailing her children, and she refused to be comforted because there were no more.”'),
(6, 40, 2, 18, 'A voice has been heard in Rama, weeping, and great lamentation: Rachel weeping [for] her children, and would not be comforted, because they are not.'),
(14, 40, 2, 18, 'A voice in Ramah was heard—lamentation and weeping and much mourning—Rachel weeping for her children, and she would not be comforted because they are not.’'),
(11, 40, 2, 18, 'A voice was heard in Rama, wailing, and weeping, and much lamentation; Rachel weeping for her children, and would not be comforted, for they are not.'),
(13, 40, 2, 18, '“A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn’t be comforted, because they are no more.”'),
(10, 40, 2, 18, '“A voice was heard in Ramah, lamentation and weeping and great mourning, Rachel weeping for her children; and she would not be comforted, because they are no more.”'),
(1, 40, 2, 18, '“A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.”'),
(5, 40, 2, 18, '“A voice has been heard in Ramah, great weeping and wailing: Rachel crying for her sons. And she was not willing to be consoled, because they were no more.”'),
(7, 40, 2, 18, 'A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not.'),
(4, 40, 2, 19, 'But when Herod was dead, behold, an angel of the Lord appears in a dream to Joseph in Egypt,'),
(12, 40, 2, 19, 'But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,'),
(3, 40, 2, 19, 'But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying,'),
(8, 40, 2, 19, 'But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,'),
(9, 40, 2, 19, 'But after Herod’s death an angel of the Lord appeared in a dream to Joseph in Egypt, and said to him,'),
(6, 40, 2, 19, 'But Herod having died, behold, an angel of [the] Lord appears in a dream to Joseph in Egypt, saying,'),
(14, 40, 2, 19, 'And Herod having died, lo, a messenger of the Lord in a dream doth appear to Joseph in Egypt,'),
(11, 40, 2, 19, 'And Herod having died, behold a messenger of the Lord appeared in a dream to Joseph in Egypt, saying,'),
(13, 40, 2, 19, 'But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying,'),
(10, 40, 2, 19, 'But when Herod was dead, look, an angel of the Lord appeared in a dream to Joseph in Egypt, saying,'),
(1, 40, 2, 19, 'After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt.'),
(5, 40, 2, 19, 'Then, when Herod had passed away, behold, an Angel of the Lord appeared in sleep to Joseph in Egypt,'),
(7, 40, 2, 19, 'But when Herod was dead, behold an angel of the Lord appeared in sleep to Joseph in Egypt,'),
(4, 40, 2, 20, 'Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.'),
(12, 40, 2, 20, 'Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead who sought the young child’s life.'),
(3, 40, 2, 20, 'Arise and take the young child and his mother, and go into the land of Israel: for they are dead that sought the young child’s life.'),
(8, 40, 2, 20, 'saying, Arise and take the young child and his mother, and go into the land of Israel: for they are dead that sought the young child’s life.'),
(9, 40, 2, 20, '“Rise from sleep, and take the child and His mother, and go into the land of Israel, for those who were seeking the child’s life are dead.”'),
(6, 40, 2, 20, 'Arise, take to [thee] the little child and its mother, and go into the land of Israel: for they who sought the life of the little child are dead.'),
(14, 40, 2, 20, 'saying, ‘Having risen, take the child and his mother, and be going to the land of Israel, for they have died—those seeking the life of the child.’'),
(11, 40, 2, 20, 'Having risen, take to thyself the young child and his mother, and go into the land of Israel; for they seeking the soul of the young child have died.'),
(13, 40, 2, 20, '“Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child’s life are dead.”'),
(10, 40, 2, 20, '“Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child’s life are dead.”'),
(1, 40, 2, 20, '“Get up!” he said. “Take the Child and His mother and go to the land of Israel, for those seeking the Child’s life are now dead.”'),
(5, 40, 2, 20, 'saying: “Rise up, and take the boy and his mother, and go into the land of Israel. For those who were seeking the life of the boy have passed away.”'),
(7, 40, 2, 20, 'Saying: Arise, and take the child and his mother, and go into the land of Israel. For they are dead that sought the life of the child.'),
(4, 40, 2, 21, 'And he arose, and took the young child and his mother, and came into the land of Israel.'),
(12, 40, 2, 21, 'And he arose, and took the young child and his mother, and came into the land of Israel.'),
(3, 40, 2, 21, 'And he arose and took the young child and his mother, and came into the land of Israel.'),
(8, 40, 2, 21, 'And he arose and took the young child and his mother, and came into the land of Israel.'),
(9, 40, 2, 21, 'So he roused himself and took the child and His mother and came into the land of Israel.'),
(6, 40, 2, 21, 'And he arose and took to [him] the little child and its mother, and came into the land of Israel;'),
(14, 40, 2, 21, 'And he, having risen, took the child and his mother, and came to the land of Israel,'),
(11, 40, 2, 21, 'And having risen, he took the young child and his mother, and came into the land of Israel.'),
(13, 40, 2, 21, 'He arose and took the young child and his mother, and came into the land of Israel.'),
(10, 40, 2, 21, 'And he arose and took the young child and his mother, and went to the land of Israel.'),
(1, 40, 2, 21, 'So Joseph got up, took the Child and His mother, and went to the land of Israel.'),
(5, 40, 2, 21, 'And rising up, he took the boy and his mother, and he went into the land of Israel.'),
(7, 40, 2, 21, 'Who arose, and took the child and his mother, and came into the land of Israel.'),
(4, 40, 2, 22, 'But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:'),
(12, 40, 2, 22, 'But when he heard that Archelaus reigned in Judea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned by God in a dream, he turned aside into the parts of Galilee:'),
(3, 40, 2, 22, 'But when he heard that Archelaus was reigning over Judæa in the room of his father Herod, he was afraid to go thither; and being warned of God in a dream, he withdrew into the parts of Galilee,'),
(8, 40, 2, 22, 'But when he heard that Archelaus was reigning over Judaea in the room of his father Herod, he was afraid to go thither; and being warned of God in a dream, he withdrew into the parts of Galilee,'),
(9, 40, 2, 22, 'But hearing that Archelaus had succeeded his father Herod on the throne of Judaea, he was afraid to go there; and being instructed by God in a dream he withdrew into Galilee,'),
(6, 40, 2, 22, 'but having heard that ‘Archelaus reigns over Judaea, instead of Herod his father,’ he was afraid to go there; and having been divinely instructed in a dream, he went away into the parts of Galilee,'),
(14, 40, 2, 22, 'and having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee,'),
(11, 40, 2, 22, 'And having heard that Archelaus reigned over Judea, instead of Herod his father, he was afraid to go there; and having received intimation of the divine will in a dream, he turned back into the parts of Galilee.'),
(13, 40, 2, 22, 'But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee,'),
(10, 40, 2, 22, 'But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee,'),
(1, 40, 2, 22, 'But when he learned that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. And having been warned in a dream, he withdrew to the district of Galilee,'),
(5, 40, 2, 22, 'Then, hearing that Archelaus reigned in Judea in place of his father Herod, he was afraid to go there. And being warned in sleep, he withdrew into parts of Galilee.'),
(7, 40, 2, 22, 'But hearing that Archelaus reigned in Judea in the room of Herod his father, he was afraid to go thither: and being warned in sleep retired into the quarters of Galilee.'),
(4, 40, 2, 23, 'And he came and dwelled in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.'),
(12, 40, 2, 23, 'And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.'),
(3, 40, 2, 23, 'and came and dwelt in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, that he should be called a Nazarene.'),
(8, 40, 2, 23, 'and came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, that he should be called a Nazarene.'),
(9, 40, 2, 23, 'and went and settled in a town called Nazareth, in order that these words spoken through the Prophets might be fulfilled, “He shall be called a Nazarene.”'),
(6, 40, 2, 23, 'and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraean.'),
(14, 40, 2, 23, 'and coming, he dwelt in a city named Nazareth, that it might be fulfilled that was spoken through the prophets, that ‘A Nazarene he shall be called.’'),
(11, 40, 2, 23, 'And having come, he dwelt in a city called Nazareth: that it might be completed spoken by the prophets, That he shall be called a Nazarite.'),
(13, 40, 2, 23, 'and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets: “He will be called a Nazarene.”'),
(10, 40, 2, 23, 'and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, that he will be called a Nazorean.'),
(1, 40, 2, 23, 'and he went and lived in a town called Nazareth. So was fulfilled what was spoken through the prophets: “He will be called a Nazarene.”'),
(5, 40, 2, 23, 'And arriving, he lived in a city which is called Nazareth, in order to fulfill what was spoken through the prophets: “For he shall be called a Nazarene.”'),
(7, 40, 2, 23, 'And coming he dwelt in a city called Nazareth: that it might be fulfilled which was said by prophets: That he shall be called a Nazarene.'),
(4, 40, 3, 1, 'In those days came John the Baptist, preaching in the wilderness of Judaea,'),
(12, 40, 3, 1, 'In those days came John the Baptist, preaching in the wilderness of Judea,'),
(3, 40, 3, 1, 'And in those days cometh John the Baptist, preaching in the wilderness of Judæa, saying,'),
(8, 40, 3, 1, 'And in those days cometh John the Baptist, preaching in the wilderness of Judaea,'),
(9, 40, 3, 1, 'About this time John the Baptist made his appearance, preaching in the Desert of Judaea.'),
(6, 40, 3, 1, 'Now in those days comes John the baptist, preaching in the wilderness of Judaea,'),
(14, 40, 3, 1, 'And in those days cometh John the Baptist, proclaiming in the wilderness of Judea,'),
(11, 40, 3, 1, 'In these days John the Baptist is present, proclaiming in the desert of Judea;'),
(13, 40, 3, 1, 'In those days, John the Baptizer came, preaching in the wilderness of Judea, saying,'),
(10, 40, 3, 1, 'And in those days John the Baptist came, preaching in the wilderness of Judea'),
(1, 40, 3, 1, 'In those days John the Baptist came, preaching in the wilderness of Judea'),
(5, 40, 3, 1, 'Now in those days, John the Baptist arrived, preaching in the desert of Judea,'),
(7, 40, 3, 1, 'AND in those days cometh John the Baptist preaching in the desert of Judea.'),
(4, 40, 3, 2, 'And saying, Repent you: for the kingdom of heaven is at hand.'),
(12, 40, 3, 2, 'And saying, Repent ye: for the kingdom of heaven is at hand.'),
(3, 40, 3, 2, 'Repent ye; for the kingdom of heaven is at hand.'),
(8, 40, 3, 2, 'saying, Repent ye; for the kingdom of heaven is at hand.'),
(9, 40, 3, 2, '“Repent,” he said, “for the Kingdom of the Heavens is now close at hand.”'),
(6, 40, 3, 2, 'and saying, Repent, for the kingdom of the heavens has drawn nigh.'),
(14, 40, 3, 2, 'and saying, ‘Reform, for come nigh hath the reign of the heavens,’'),
(11, 40, 3, 2, 'And saying, Repent, for the kingdom of the heavens has drawn near.'),
(13, 40, 3, 2, '“Repent, for the Kingdom of Heaven is at hand!”'),
(10, 40, 3, 2, 'and saying “Repent, for the kingdom of heaven is near.”'),
(1, 40, 3, 2, 'and saying, “Repent, for the kingdom of heaven is near.”'),
(5, 40, 3, 2, 'and saying: “Repent. For the kingdom of heaven has drawn near.”'),
(7, 40, 3, 2, 'And saying: Do penance: for the kingdom of heaven is at hand.'),
(4, 40, 3, 3, 'For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare you the way of the Lord, make his paths straight.'),
(12, 40, 3, 3, 'For this is he that was spoken of by the prophet Isaiah, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.'),
(3, 40, 3, 3, 'For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight.'),
(8, 40, 3, 3, 'For this is he that was spoken of by Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight.'),
(9, 40, 3, 3, 'He it is who was spoken of through the Prophet Isaiah when he said, “The voice of one crying aloud, ‘In the desert prepare ye a road for the Lord: make His highway straight.’”'),
(6, 40, 3, 3, 'For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of [the] Lord, make straight his paths.'),
(14, 40, 3, 3, 'for this is he who was spoken of by Isaiah the prophet, saying, ‘A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths.’'),
(11, 40, 3, 3, 'For this is he spoken of by the prophet Esaias, saying, A voice of him crying in the desert, Prepare the way of the Lord; make his paths straight.'),
(13, 40, 3, 3, 'For this is he who was spoken of by Isaiah the prophet, saying, “The voice of one crying in the wilderness, make ready the way of the Lord. Make his paths straight.”'),
(10, 40, 3, 3, 'For this is he who was spoken of by Isaiah the prophet, saying, “The voice of one who calls out in the wilderness, ‘Prepare the way of the Lord. Make his roads straight.’”'),
(1, 40, 3, 3, 'This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”'),
(5, 40, 3, 3, 'For this is the one who was spoken of through the prophet Isaiah, saying: “A voice crying out in the desert: Prepare the way of the Lord. Make straight his paths.”'),
(7, 40, 3, 3, 'For this is he that was spoken of by Isaias the prophet, saying: A voice of one crying in the desert, Prepare ye the way of the Lord, make straight his paths.'),
(4, 40, 3, 4, 'And the same John had his raiment of camel’s hair, and a leather girdle about his loins; and his meat was locusts and wild honey.'),
(12, 40, 3, 4, 'And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his food was locusts and wild honey.'),
(3, 40, 3, 4, 'Now John himself had his raiment of camel’s hair, and a leathern girdle about his loins; and his food was locusts and wild honey.'),
(8, 40, 3, 4, 'Now John himself had his raiment of camel’s hair, and a leathern girdle about his loins; and his food was locusts and wild honey.'),
(9, 40, 3, 4, 'This man John wore a garment of camel’s hair, and a loincloth of leather; and he lived upon locusts and wild honey.'),
(6, 40, 3, 4, 'And John himself had his garment of camel’s hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.'),
(14, 40, 3, 4, 'And this John had his clothing of camel’s hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.'),
(11, 40, 3, 4, 'And this John had his garment from camel’s hair, and a leather girdle about his loins, and his food was locusts and wild honey.'),
(13, 40, 3, 4, 'Now John himself wore clothing made of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.'),
(10, 40, 3, 4, 'Now John himself wore clothing made of camel’s hair and with a leather belt around his waist, and his food was locusts and wild honey.'),
(1, 40, 3, 4, 'John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.'),
(5, 40, 3, 4, 'Now the same John had a garment made from the hair of camels, and a leather belt around his waist. And his food was locusts and wild honey.'),
(7, 40, 3, 4, 'And the same John had his garment of camels’ hair, and a leathern girdle about his loins: and his meat was locusts and wild honey.'),
(4, 40, 3, 5, 'Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,'),
(12, 40, 3, 5, 'Then went out to him Jerusalem, and all Judea, and all the region about Jordan,'),
(3, 40, 3, 5, 'Then went out unto him Jerusalem, and all Judæa, and all the region round about the Jordan;'),
(8, 40, 3, 5, 'Then went out unto him Jerusalem, and all Judaea, and all the region round about Jordan;'),
(9, 40, 3, 5, 'Then large numbers of people went out to him—people from Jerusalem and from all Judaea, and from the whole of the Jordan valley—'),
(6, 40, 3, 5, 'Then went out to him Jerusalem, and all Judaea, and all the country round the Jordan,'),
(14, 40, 3, 5, 'Then were going forth unto him Jerusalem, and all Judea, and all the region round about the Jordan,'),
(11, 40, 3, 5, 'Then went out to him Jerusalem, and all Judea, and all round about Jordan;'),
(13, 40, 3, 5, 'Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him.'),
(10, 40, 3, 5, 'Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him,'),
(1, 40, 3, 5, 'People went out to him from Jerusalem and all Judea and the whole region around the Jordan.'),
(5, 40, 3, 5, 'Then Jerusalem, and all Judea, and the entire region around the Jordan went out to him.'),
(7, 40, 3, 5, 'Then went out to him Jerusalem and all Judea, and all the country about Jordan:'),
(4, 40, 3, 6, 'And were baptized of him in Jordan, confessing their sins.'),
(12, 40, 3, 6, 'And were baptized by him in Jordan, confessing their sins.'),
(3, 40, 3, 6, 'and they were baptized of him in the river Jordan, confessing their sins.'),
(8, 40, 3, 6, 'and they were baptized of him in the river Jordan, confessing their sins.'),
(9, 40, 3, 6, 'and were baptized by him in the Jordan, making full confession of their sins.'),
(6, 40, 3, 6, 'and were baptised by him in the Jordan, confessing their sins.'),
(14, 40, 3, 6, 'and they were baptized in the Jordan by him, confessing their sins.'),
(11, 40, 3, 6, 'And they were immersed in Jordan by him, acknowledging their sins.'),
(13, 40, 3, 6, 'They were baptized by him in the Jordan, confessing their sins.'),
(10, 40, 3, 6, 'and they were baptized by him in the Jordan river, confessing their sins.'),
(1, 40, 3, 6, 'Confessing their sins, they were baptized by him in the Jordan River.'),
(5, 40, 3, 6, 'And they were baptized by him in the Jordan, acknowledging their sins.'),
(7, 40, 3, 6, 'And were baptized by him in the Jordan, confessing their sins.'),
(4, 40, 3, 7, 'But when he saw many of the Pharisees and Sadducees come to his baptism, he said to them, O generation of vipers, who has warned you to flee from the wrath to come?'),
(12, 40, 3, 7, 'But when he saw many of the Pharisees and Sadducees come to his baptism, he said to them, O generation of vipers, who hath warned you to flee from the wrath to come?'),
(3, 40, 3, 7, 'But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come?'),
(8, 40, 3, 7, 'But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come?'),
(9, 40, 3, 7, 'But when he saw many of the Pharisees and Sadducees coming for baptism, he exclaimed, “O vipers’ brood, who has warned you to flee from the coming wrath?'),
(6, 40, 3, 7, 'But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?'),
(14, 40, 3, 7, 'And having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, ‘Brood of vipers! who did shew you to flee from the coming wrath?'),
(11, 40, 3, 7, 'And seeing many of the Pharisees and Sadducees coming to his immersion, he said to them, O generation of vipers, who has indicated to you to flee from the wrath about to come?'),
(13, 40, 3, 7, 'But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come?'),
(10, 40, 3, 7, 'But when he saw many of the Pharisees and Sadducees coming for his baptism he said to them, “You offspring of vipers, who warned you to flee from the wrath to come?'),
(1, 40, 3, 7, 'But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?'),
(5, 40, 3, 7, 'Then, seeing many of the Pharisees and Sadducees arriving for his baptism, he said to them: “Progeny of vipers, who warned to you to flee from the approaching wrath?'),
(7, 40, 3, 7, 'And seeing many of the Pharisees and Sadducees coming to his baptism, he said to them: Ye brood of vipers, who hath shewed you to flee from the wrath to come?'),
(4, 40, 3, 8, 'Bring forth therefore fruits meet for repentance:'),
(12, 40, 3, 8, 'Bring forth therefore fruits meet for repentance:'),
(3, 40, 3, 8, 'Bring forth therefore fruit worthy of repentance:'),
(8, 40, 3, 8, 'Bring forth therefore fruit worthy of repentance:'),
(9, 40, 3, 8, 'Therefore let your lives prove your change of heart;'),
(6, 40, 3, 8, 'Produce therefore fruit worthy of repentance.'),
(14, 40, 3, 8, 'bear, therefore, fruits worthy of the reformation,'),
(11, 40, 3, 8, 'Do ye therefore fruit worthy of repentance.'),
(13, 40, 3, 8, 'Therefore bring forth fruit worthy of repentance!'),
(10, 40, 3, 8, 'Therefore bring forth fruit worthy of repentance,'),
(1, 40, 3, 8, 'Produce fruit, then, in keeping with repentance.'),
(5, 40, 3, 8, 'Therefore, produce fruit worthy of repentance.'),
(7, 40, 3, 8, 'Bring forth therefore fruit worthy of penance.'),
(4, 40, 3, 9, 'And think not to say within yourselves, We have Abraham to our father: for I say to you, that God is able of these stones to raise up children to Abraham.'),
(12, 40, 3, 9, 'And think not to say within yourselves, We have Abraham for our father: for I say to you, that God is able of these stones to raise up children to Abraham.'),
(3, 40, 3, 9, 'and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.'),
(8, 40, 3, 9, 'and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.'),
(9, 40, 3, 9, 'and do not imagine that you can say to yourselves, ‘We have Abraham as our forefather,’ for I tell you that God can raise up descendants for Abraham from these stones.'),
(6, 40, 3, 9, 'And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham.'),
(14, 40, 3, 9, 'and do not think to say in yourselves, A father we have—Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,'),
(11, 40, 3, 9, 'And think not to say in yourselves we have Abraham a father; for I say to you, that God can of these stones raise up children to Abraham.'),
(13, 40, 3, 9, 'Don’t think to yourselves, ‘We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones.'),
(10, 40, 3, 9, 'and do not think to yourselves, ‘We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones.'),
(1, 40, 3, 9, 'And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.'),
(5, 40, 3, 9, 'And do not choose to say within yourselves, ‘We have Abraham as our father.’ For I tell you that God has the power to raise up sons to Abraham from these stones.'),
(7, 40, 3, 9, 'And think not to say within yourselves, We have Abraham for our father. For I tell you that God is able of these stones to raise up children to Abraham.'),
(4, 40, 3, 10, 'And now also the ax is laid to the root of the trees: therefore every tree which brings not forth good fruit is hewn down, and cast into the fire.'),
(12, 40, 3, 10, 'And now also the ax is laid to the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.'),
(3, 40, 3, 10, 'And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.'),
(8, 40, 3, 10, 'And even now is the axe laid unto the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.'),
(9, 40, 3, 10, 'And already the axe is lying at the root of the trees, so that every tree which does not produce good fruit will quickly be hewn down and thrown into the fire.'),
(6, 40, 3, 10, 'And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.'),
(14, 40, 3, 10, 'and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.'),
(11, 40, 3, 10, 'And now also the axe lies at the root of the trees; therefore every one not making good fruit is cut off and cast into fire.'),
(13, 40, 3, 10, '“Even now the axe lies at the root of the trees. Therefore, every tree that doesn’t bring forth good fruit is cut down, and cast into the fire.'),
(10, 40, 3, 10, '“Even now the axe lies at the root of the trees. Therefore, every tree that does not bring forth good fruit is cut down, and cast into the fire.'),
(1, 40, 3, 10, 'The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.'),
(5, 40, 3, 10, 'For even now the axe has been placed at the root of the trees. Therefore, every tree that does not produce good fruit shall be cut down and cast into the fire.'),
(7, 40, 3, 10, 'For now the axe is laid to the root of the trees. Every tree therefore that doth not yield good fruit, shall be cut down, and cast into the fire.'),
(4, 40, 3, 11, 'I indeed baptize you with water to repentance. but he that comes after me is mightier than I, whose shoes I am not worthy to bear. he shall baptize you with the Holy Ghost, and with fire.'),
(12, 40, 3, 11, 'I indeed baptize you with water to repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, and with fire:'),
(3, 40, 3, 11, 'I indeed baptize you in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and in fire:'),
(8, 40, 3, 11, 'I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost and with fire:'),
(9, 40, 3, 11, 'I indeed am baptizing you in water on a profession of repentance; but He who is coming after me is mightier than I: His sandals I am not worthy to carry for a moment; He will baptize you in the Holy Spirit and in fire.'),
(6, 40, 3, 11, 'I indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; he shall baptise you with [the] Holy Spirit and fire;'),
(14, 40, 3, 11, '‘I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,'),
(11, 40, 3, 11, 'I truly immerse you in water to repentance; but he coming after me is stronger than I, whose shoes I am not fit to lift up; he shall immerse in the Holy Spirit, and fire.'),
(13, 40, 3, 11, 'I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit.'),
(10, 40, 3, 11, 'I indeed baptize you in water for repentance, but the one who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit and with fire.'),
(1, 40, 3, 11, 'I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.'),
(5, 40, 3, 11, 'Indeed, I baptize you with water for repentance, but he who will come after me is more powerful than me. I am not worthy to carry his shoes. He will baptize you with the fire of the Holy Spirit.'),
(7, 40, 3, 11, 'I indeed baptize you in the water unto penance, but he that shall come after me, is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Ghost and fire.'),
(4, 40, 3, 12, 'Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.'),
(12, 40, 3, 12, 'Whose fan is in his hand, and he will thoroughly cleanse his floor, and gather his wheat into the granary; but he will burn the chaff with unquenchable fire.'),
(3, 40, 3, 12, 'whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.'),
(8, 40, 3, 12, 'whose fan is in his hand, and he will throughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.'),
(9, 40, 3, 12, 'His winnowing-shovel is in His hand, and He will make a thorough clearance of His threshing-floor, gathering His wheat into the storehouse, but burning up the chaff in unquenchable fire.”'),
(6, 40, 3, 12, 'whose winnowing fan [is] in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.'),
(14, 40, 3, 12, 'whose fan is in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.’'),
(11, 40, 3, 12, 'Whose winnowing fan is in his hand, and he will thoroughly cleanse his threshing floor, and gather his wheat into the store; but he will burn down the chaff in inextinguishable fire.'),
(13, 40, 3, 12, 'His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”'),
(10, 40, 3, 12, 'His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”'),
(1, 40, 3, 12, 'His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”'),
(5, 40, 3, 12, 'His winnowing fan is in his hand. And he will thoroughly cleanse his threshing floor. And he will gather his wheat into the barn. But the chaff he will burn with unquenchable fire.”'),
(7, 40, 3, 12, 'Whose fan is in his hand, and he will thoroughly cleanse his floor and gather his wheat into the barn; but the chaff he will burn with unquenchable fire.'),
(4, 40, 3, 13, 'Then comes Jesus from Galilee to Jordan to John, to be baptized of him.'),
(12, 40, 3, 13, 'Then cometh Jesus from Galilee to Jordan to John, to be baptized by him.'),
(3, 40, 3, 13, 'Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him.'),
(8, 40, 3, 13, 'Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him.'),
(9, 40, 3, 13, 'Just at that time Jesus, coming from Galilee to the Jordan, presents Himself to John to be baptized by him.'),
(6, 40, 3, 13, 'Then comes Jesus from Galilee to the Jordan to John, to be baptised of him;'),
(14, 40, 3, 13, 'Then cometh Jesus from Galilee upon the Jordan, unto John to be baptized by him,'),
(11, 40, 3, 13, 'Then Jesus approaches from Galilee to Jordan, to John, to be immersed by him.'),
(13, 40, 3, 13, 'Then Jesus came from Galilee to the Jordan to John, to be baptized by him.'),
(10, 40, 3, 13, 'Then Jesus came from Galilee to the Jordan to John, to be baptized by him.'),
(1, 40, 3, 13, 'At that time Jesus came from Galilee to the Jordan to be baptized by John.'),
(5, 40, 3, 13, 'Then Jesus came from Galilee, to John at the Jordan, in order to be baptized by him.'),
(7, 40, 3, 13, 'Then cometh Jesus from Galilee to the Jordan, unto John, to be baptized by him.'),
(4, 40, 3, 14, 'But John forbade him, saying, I have need to be baptized of you, and come you to me?'),
(12, 40, 3, 14, 'But John forbad him, saying, I have need to be baptized by thee, and comest thou to me?'),
(3, 40, 3, 14, 'But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me?'),
(8, 40, 3, 14, 'But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me?'),
(9, 40, 3, 14, 'John protested. “It is I,” he said, “who have need to be baptized by you, and do you come to me?”'),
(6, 40, 3, 14, 'but John urgently forbad him, saying, I have need to be baptised of thee; and comest thou to me?'),
(14, 40, 3, 14, 'but John was forbidding him, saying, ‘I have need by thee to be baptized—and thou dost come unto me!’'),
(11, 40, 3, 14, 'And John hindered him, saying, I have need to be immersed by thee, and dost thou come to me?'),
(13, 40, 3, 14, 'But John would have hindered him, saying, “I need to be baptized by you, and you come to me?”'),
(10, 40, 3, 14, 'But John would have hindered him, saying, “I need to be baptized by you, and you come to me?”'),
(1, 40, 3, 14, 'But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?”'),
(5, 40, 3, 14, 'But John refused him, saying, “I ought to be baptized by you, and yet you come to me?”'),
(7, 40, 3, 14, 'But John stayed him, saying: I ought to be baptized by thee, and comest thou to me?'),
(4, 40, 3, 15, 'And Jesus answering said to him, Suffer it to be so now: for thus it becomes us to fulfill all righteousness. Then he suffered him.'),
(12, 40, 3, 15, 'And Jesus answering said to him, Suffer it to be so now: for thus it becometh us to fulfill all righteousness. Then he suffered him.'),
(3, 40, 3, 15, 'But Jesus answering said unto him, Suffer it now: for thus it becometh us to fulfil all righteousness. Then he suffereth him.'),
(8, 40, 3, 15, 'But Jesus answering said unto him, Suffer it now: for thus it becometh us to fulfill all righteousness. Then he suffereth him.'),
(9, 40, 3, 15, '“Let it be so on this occasion,” Jesus replied; “for so we ought to fulfil every religious duty.” Then he consented;'),
(6, 40, 3, 15, 'But Jesus answering said to him, Suffer [it] now; for thus it becometh us to fulfil all righteousness. Then he suffers him.'),
(14, 40, 3, 15, 'But Jesus answering said to him, ‘Suffer now, for thus it is becoming to us to fulfil all righteousness,’ then he doth suffer him.'),
(11, 40, 3, 15, 'And Jesus having answered said to him, Permit now; for so it is suitable for us to complete all justice: then he permitted him.'),
(13, 40, 3, 15, 'But Jesus, answering, said to him, “Allow it now, for this is the fitting way for us to fulfill all righteousness.” Then he allowed him.'),
(10, 40, 3, 15, 'But Jesus, answering, said to him, “Allow it to happen now, for this is the proper way for us to fulfill all righteousness.” Then he allowed him.'),
(1, 40, 3, 15, '“Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him.'),
(5, 40, 3, 15, 'And responding, Jesus said to him: “Permit this for now. For in this way it is fitting for us to fulfill all justice.” Then he allowed him.'),
(7, 40, 3, 15, 'And Jesus answering, said to him: Suffer it to be so now. For so it becometh us to fulfill all justice. Then he suffered him.'),
(4, 40, 3, 16, 'And Jesus, when he was baptized, went up straightway out of the water: and, see, the heavens were opened to him, and he saw the Spirit of God descending like a dove, and lighting on him:'),
(12, 40, 3, 16, 'And Jesus, when he was baptized, went up immediately out of the water: and lo, the heavens were opened to him, and he saw the Spirit of God descending like a dove, and lighting upon him:'),
(3, 40, 3, 16, 'And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him;'),
(8, 40, 3, 16, 'And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him;'),
(9, 40, 3, 16, 'and Jesus was baptized, and immediately went up from the water. At that moment the heavens opened, and he saw the Spirit of God descending like a dove and alighting upon Him,'),
(6, 40, 3, 16, 'And Jesus, having been baptised, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him:'),
(14, 40, 3, 16, 'And having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him,'),
(11, 40, 3, 16, 'And Jesus, having been immersed, went up straight from the water, and, behold, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him.'),
(13, 40, 3, 16, 'Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him.'),
(10, 40, 3, 16, 'And Jesus, when he was baptized, went up directly from the water; and look, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming on him.'),
(1, 40, 3, 16, 'As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him.'),
(5, 40, 3, 16, 'And Jesus, having been baptized, ascended from the water immediately, and behold, the heavens were opened to him. And he saw the Spirit of God descending like a dove, and alighting on him.'),
(7, 40, 3, 16, 'And Jesus being baptized, forthwith came out of the water: and lo, the heavens were opened to him: and he saw the Spirit of God descending as a dove, and coming upon him.'),
(4, 40, 3, 17, 'And see a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.'),
(12, 40, 3, 17, 'And lo, a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.'),
(3, 40, 3, 17, 'and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.'),
(8, 40, 3, 17, 'and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.'),
(9, 40, 3, 17, 'while a voice came from Heaven, saying, “This is My Son, the dearly loved, in whom is My delight.”'),
(6, 40, 3, 17, 'and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.'),
(14, 40, 3, 17, 'and lo, a voice out of the heavens, saying, ‘This is My Son—the Beloved, in whom I did delight.’'),
(11, 40, 3, 17, 'And behold a voice from the heavens, saying, This is my dearly beloved Son, in whom I was contented.'),
(13, 40, 3, 17, 'Behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.”'),
(10, 40, 3, 17, 'And look, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.”'),
(1, 40, 3, 17, 'And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”'),
(5, 40, 3, 17, 'And behold, there was a voice from heaven, saying: “This is my beloved Son, in whom I am well pleased.”'),
(7, 40, 3, 17, 'And behold a voice from heaven, saying: This is my beloved Son, in whom I am well pleased.'),
(4, 40, 4, 1, 'Then was Jesus led up of the spirit into the wilderness to be tempted of the devil.'),
(12, 40, 4, 1, 'Then was Jesus led by the Spirit into the wilderness, to be tempted by the devil.'),
(3, 40, 4, 1, 'Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.'),
(8, 40, 4, 1, 'Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.'),
(9, 40, 4, 1, 'At that time Jesus was led up by the Spirit into the Desert in order to be tempted by the Devil.'),
(6, 40, 4, 1, 'Then Jesus was carried up into the wilderness by the Spirit to be tempted of the devil:'),
(14, 40, 4, 1, 'Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil,'),
(11, 40, 4, 1, 'Then was Jesus led up by the Spirit into the desert to be tried by the devil.'),
(13, 40, 4, 1, 'Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.'),
(10, 40, 4, 1, 'Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.'),
(1, 40, 4, 1, 'Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.'),
(5, 40, 4, 1, 'Then Jesus was led by the Spirit into the desert, in order to be tempted by the devil.'),
(7, 40, 4, 1, 'THEN Jesus was led by the spirit into the desert, to be tempted by the devil.'),
(4, 40, 4, 2, 'And when he had fasted forty days and forty nights, he was afterward an hungered.'),
(12, 40, 4, 2, 'And when he had fasted forty days and forty nights, he was afterward hungry.'),
(3, 40, 4, 2, 'And when he had fasted forty days and forty nights, he afterward hungered.'),
(8, 40, 4, 2, 'And when he had fasted forty days and forty nights, he afterward hungered.'),
(9, 40, 4, 2, 'There He fasted for forty days and nights; and after that He suffered from hunger.'),
(6, 40, 4, 2, 'and having fasted forty days and forty nights, afterwards he hungered.'),
(14, 40, 4, 2, 'and having fasted forty days and forty nights, afterwards he did hunger.'),
(11, 40, 4, 2, 'And having fasted forty days and forty nights, afterwards he was hungry.'),
(13, 40, 4, 2, 'When he had fasted forty days and forty nights, he was hungry afterward.'),
(10, 40, 4, 2, 'And when he had fasted forty days and forty nights, he was hungry afterward.'),
(1, 40, 4, 2, 'After fasting forty days and forty nights, He was hungry.'),
(5, 40, 4, 2, 'And when he had fasted for forty days and forty nights, afterwards he was hungry.'),
(7, 40, 4, 2, 'And when he had fasted forty days and forty nights, afterwards he was hungry.'),
(4, 40, 4, 3, 'And when the tempter came to him, he said, If you be the Son of God, command that these stones be made bread.'),
(12, 40, 4, 3, 'And when the tempter came to him, he said, If thou art the son of God, command that these stones be made bread.'),
(3, 40, 4, 3, 'And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread.'),
(8, 40, 4, 3, 'And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread.'),
(9, 40, 4, 3, 'So the Tempter came and said, “If you are the Son of God, command these stones to turn into loaves.”'),
(6, 40, 4, 3, 'And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread.'),
(14, 40, 4, 3, 'And the Tempter having come to him said, ‘If Son thou art of God—speak that these stones may become loaves.’'),
(11, 40, 4, 3, 'And the tempter having come to him, said, If thou art the Son of God, say that these stones should become bread.'),
(13, 40, 4, 3, 'The tempter came and said to him, “If you are the Son of God, command that these stones become bread.”'),
(10, 40, 4, 3, 'And the tempter came and said to him, “If you are the Son of God, command that these stones become bread.”'),
(1, 40, 4, 3, 'The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”'),
(5, 40, 4, 3, 'And approaching, the tempter said to him, “If you are the Son of God, tell these stones to become bread.”'),
(7, 40, 4, 3, 'And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.'),
(4, 40, 4, 4, 'But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.'),
(12, 40, 4, 4, 'But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.'),
(3, 40, 4, 4, 'But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.'),
(8, 40, 4, 4, 'But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.'),
(9, 40, 4, 4, '“It is written,” replied Jesus, “’It is not on bread alone that a man shall live, but on whatsoever God shall appoint.’”'),
(6, 40, 4, 4, 'But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God’s mouth.'),
(14, 40, 4, 4, 'But he answering said, ‘It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.’'),
(11, 40, 4, 4, 'And he having answered, said, It has been written, Man shall not live by bread alone, but by every word going forth through the mouth of God.'),
(13, 40, 4, 4, 'But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.’”'),
(10, 40, 4, 4, 'But he answered and said, “It is written, ‘Man does not live by bread alone, but by every word that proceeds out of the mouth of God.’”'),
(1, 40, 4, 4, 'But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”'),
(5, 40, 4, 4, 'And in response he said, “It has been written: ‘Not by bread alone shall man live, but by every word that proceeds from the mouth of God.’ ”'),
(7, 40, 4, 4, 'Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.'),
(4, 40, 4, 5, 'Then the devil takes him up into the holy city, and sets him on a pinnacle of the temple,'),
(12, 40, 4, 5, 'Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,'),
(3, 40, 4, 5, 'Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple,'),
(8, 40, 4, 5, 'Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple,'),
(9, 40, 4, 5, 'Then the Devil took Him to the Holy City and caused Him to stand on the roof of the Temple,'),
(6, 40, 4, 5, 'Then the devil takes him to the holy city, and sets him upon the edge of the temple,'),
(14, 40, 4, 5, 'Then doth the Devil take him to the holy city, and doth set him on the pinnacle of the temple,'),
(11, 40, 4, 5, 'Then the devil takes him into the holy city, and sets him upon the small wing of the temple;'),
(13, 40, 4, 5, 'Then the devil took him into the holy city. He set him on the pinnacle of the temple,'),
(10, 40, 4, 5, 'Then the devil took him into the holy city. He set him on the pinnacle of the temple,'),
(1, 40, 4, 5, 'Then the devil took Him to the holy city and set Him on the pinnacle of the temple.'),
(5, 40, 4, 5, 'Then the devil took him up, into the holy city, and set him on the pinnacle of the temple,'),
(7, 40, 4, 5, 'Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,'),
(4, 40, 4, 6, 'And said to him, If you be the Son of God, cast yourself down: for it is written, He shall give his angels charge concerning you: and in their hands they shall bear you up, lest at any time you dash your foot against a stone.'),
(12, 40, 4, 6, 'And saith to him, If thou art the Son of God, cast thyself down, for it is written, He shall give his angels charge concerning thee: and in their hands they shall uphold thee, lest at any time thou dash thy foot against a stone.'),
(3, 40, 4, 6, 'and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee:and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.'),
(8, 40, 4, 6, 'and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: And on their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.'),
(9, 40, 4, 6, 'and said, “If you are God’s Son, throw yourself down; for it is written, “’To His angels He will give orders concerning thee, and on their hands they shall bear thee up, lest at any moment thou shouldst strike thy foot against a stone.’”'),
(6, 40, 4, 6, 'and says to him, If thou be Son of God cast thyself down; for it is written, He shall give charge to his angels concerning thee, and on [their] hands shall they bear thee, lest in anywise thou strike thy foot against a stone.'),
(14, 40, 4, 6, 'and saith to him, ‘If Son thou art of God—cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.’'),
(11, 40, 4, 6, 'And says to him, If thou art the Son of God cast thyself down; for it has been written, That to his messengers he will command concerning thee; and in the hands shall they lift thee up, lest that perhaps thou strike thy foot against a stone.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 40, 4, 6, 'and said to him, “If you are the Son of God, throw yourself down, for it is written, ‘He will put his angels in charge of you.’ and, ‘On their hands they will bear you up, so that you don’t dash your foot against a stone.’”'),
(10, 40, 4, 6, 'and said to him, “If you are the Son of God, throw yourself down, for it is written, ‘He will put his angels in charge of you.’ and, ‘In their hands they will lift you up, so that you will not strike your foot against a stone.’”'),
(1, 40, 4, 6, '“If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”'),
(5, 40, 4, 6, 'and said to him: “If you are the Son of God, cast yourself down. For it has been written: ‘For he has given charge of you to his angels, and they shall take you into their hands, lest perhaps you may hurt your foot against a stone.’ ”'),
(7, 40, 4, 6, 'And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.'),
(4, 40, 4, 7, 'Jesus said to him, It is written again, You shall not tempt the Lord your God.'),
(12, 40, 4, 7, 'Jesus said to him, It is written again, Thou shalt not tempt the Lord thy God.'),
(3, 40, 4, 7, 'Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God.'),
(8, 40, 4, 7, 'Jesus said unto him, Again it is written, Thou shalt not tempt the Lord thy God.'),
(9, 40, 4, 7, '“Again it is written,” replied Jesus, “’Thou shalt not put the Lord thy God to the proof.’”'),
(6, 40, 4, 7, 'Jesus said to him, It is again written, Thou shalt not tempt [the] Lord thy God.'),
(14, 40, 4, 7, 'Jesus said to him again, ‘It hath been written, Thou shalt not tempt the Lord thy God.’'),
(11, 40, 4, 7, 'Jesus said to him, Again has it been written, Thou shalt not tempt the Lord thy God.'),
(13, 40, 4, 7, 'Jesus said to him, “Again, it is written, ‘You shall not test the Lord, your God.’”'),
(10, 40, 4, 7, 'Jesus said to him, “Again, it is written, ‘Do not test the Lord your God.’”'),
(1, 40, 4, 7, 'Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’”'),
(5, 40, 4, 7, 'Jesus said to him, “Again, it has been written: ‘You shall not tempt the Lord your God.’ ”'),
(7, 40, 4, 7, 'Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.'),
(4, 40, 4, 8, 'Again, the devil takes him up into an exceeding high mountain, and shows him all the kingdoms of the world, and the glory of them;'),
(12, 40, 4, 8, 'Again, the devil taketh him up upon an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them,'),
(3, 40, 4, 8, 'Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them;'),
(8, 40, 4, 8, 'Again, the devil taketh him unto an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;'),
(9, 40, 4, 8, 'Then the Devil took Him to the top of an exceedingly lofty mountain, from which he caused Him to see all the Kingdoms of the world and their splendour,'),
(6, 40, 4, 8, 'Again the devil takes him to a very high mountain, and shews him all the kingdoms of the world, and their glory,'),
(14, 40, 4, 8, 'Again doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them,'),
(11, 40, 4, 8, 'Again, the devil takes him into a very high mount, and shows him all the kingdoms of the world, and their glory;'),
(13, 40, 4, 8, 'Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory.'),
(10, 40, 4, 8, 'Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world, and their glory.'),
(1, 40, 4, 8, 'Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory.'),
(5, 40, 4, 8, 'Again, the devil took him up, onto a very high mountain, and showed him all the kingdoms of the world and their glory,'),
(7, 40, 4, 8, 'Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,'),
(4, 40, 4, 9, 'And said to him, All these things will I give you, if you will fall down and worship me.'),
(12, 40, 4, 9, 'And saith to him, All these things will I give thee, if thou wilt fall down and worship me.'),
(3, 40, 4, 9, 'and he said unto him, All these things will I give thee, if thou wilt fall down and worship me.'),
(8, 40, 4, 9, 'and he said unto him, All these things will I give thee, if thou wilt fall down and worship me.'),
(9, 40, 4, 9, 'and said to Him, “All this I will give you, if you will kneel down and do me homage.”'),
(6, 40, 4, 9, 'and says to him, All these things will I give thee if, falling down, thou wilt do me homage.'),
(14, 40, 4, 9, 'and saith to him, ‘All these to thee I will give, if falling down thou mayest bow to me.’'),
(11, 40, 4, 9, 'And he says to him, All these will I give to thee, if, falling down, thou wouldst worship me.'),
(13, 40, 4, 9, 'He said to him, “I will give you all of these things, if you will fall down and worship me.”'),
(10, 40, 4, 9, 'And he said to him, “I will give you all of these things, if you will fall down and worship me.”'),
(1, 40, 4, 9, '“All this I will give You,” he said, “if You will fall down and worship me.”'),
(5, 40, 4, 9, 'and said to him, “All these things I will give to you, if you will fall down and adore me.”'),
(7, 40, 4, 9, 'And said to him: All these will I give thee, if falling down thou wilt adore me.'),
(4, 40, 4, 10, 'Then said Jesus to him, Get you hence, Satan: for it is written, You shall worship the Lord your God, and him only shall you serve.'),
(12, 40, 4, 10, 'Then saith Jesus to him, Be gone, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.'),
(3, 40, 4, 10, 'Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.'),
(8, 40, 4, 10, 'Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.'),
(9, 40, 4, 10, '“Begone, Satan!” Jesus replied; “for it is written, ‘To the Lord thy God thou shalt do homage, and to Him alone shalt thou render worship.’”'),
(6, 40, 4, 10, 'Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to [the] Lord thy God, and him alone shalt thou serve.'),
(14, 40, 4, 10, 'Then saith Jesus to him, ‘Go—Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.’'),
(11, 40, 4, 10, 'Then says Jesus to him, Retire, Satan; for it has been written, The Lord thy God shalt thou worship, and him alone shalt thou serve.'),
(13, 40, 4, 10, 'Then Jesus said to him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”'),
(10, 40, 4, 10, 'Then Jesus said to him, “Go away, Satan. For it is written, ‘You are to worship the Lord your God, and serve him only.’”'),
(1, 40, 4, 10, '“Away from Me, Satan!” Jesus told him. “For it is written: ‘Worship the Lord your God and serve Him only.’”'),
(5, 40, 4, 10, 'Then Jesus said to him: “Go away, Satan. For it has been written: ‘You shall adore the Lord your God, and him only shall you serve.’ ”'),
(7, 40, 4, 10, 'Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.'),
(4, 40, 4, 11, 'Then the devil leaves him, and, behold, angels came and ministered to him.'),
(12, 40, 4, 11, 'Then the devil leaveth him, and behold, angels came and ministered to him.'),
(3, 40, 4, 11, 'Then the devil leaveth him; and behold, angels came and ministered unto him.'),
(8, 40, 4, 11, 'Then the devil leaveth him; and behold, angels came and ministered unto him.'),
(9, 40, 4, 11, 'Thereupon the Devil left Him, and angels at once came and ministered to Him.'),
(6, 40, 4, 11, 'Then the devil leaves him, and behold, angels came and ministered to him.'),
(14, 40, 4, 11, 'Then doth the Devil leave him, and lo, messengers came and were ministering to him.'),
(11, 40, 4, 11, 'Then the devil lets him go, and behold, the messengers came up, and they served him.'),
(13, 40, 4, 11, 'Then the devil left him, and behold, angels came and served him.'),
(10, 40, 4, 11, 'Then the devil left him, and look, angels came and served him.'),
(1, 40, 4, 11, 'Then the devil left Him, and angels came and ministered to Him.'),
(5, 40, 4, 11, 'Then the devil left him. And behold, Angels approached and ministered to him.'),
(7, 40, 4, 11, 'Then the devil left him; and behold angels came and ministered to him.'),
(4, 40, 4, 12, 'Now when Jesus had heard that John was cast into prison, he departed into Galilee;'),
(12, 40, 4, 12, 'Now when Jesus had heard that John was cast into prison, he departed into Galilee.'),
(3, 40, 4, 12, 'Now when he heard that John was delivered up, he withdrew into Galilee;'),
(8, 40, 4, 12, 'Now when he heard that John was delivered up, he withdrew into Galilee;'),
(9, 40, 4, 12, 'Now when Jesus heard that John was thrown into prison, He withdrew into Galilee,'),
(6, 40, 4, 12, 'But having heard that John was delivered up, he departed into Galilee:'),
(14, 40, 4, 12, 'And Jesus having heard that John was delivered up, did withdraw to Galilee,'),
(11, 40, 4, 12, 'And Jesus having heard that John was delivered up, went back into Galilee.'),
(13, 40, 4, 12, 'Now when Jesus heard that John was delivered up, he withdrew into Galilee.'),
(10, 40, 4, 12, 'Now when he heard that John was delivered up, he withdrew into Galilee.'),
(1, 40, 4, 12, 'When Jesus heard that John had been imprisoned, He withdrew to Galilee.'),
(5, 40, 4, 12, 'And when Jesus had heard that John had been handed over, he withdrew into Galilee.'),
(7, 40, 4, 12, 'And when Jesus had heard that John was delivered up, he retired into Galilee:'),
(4, 40, 4, 13, 'And leaving Nazareth, he came and dwelled in Capernaum, which is on the sea coast, in the borders of Zabulon and Nephthalim:'),
(12, 40, 4, 13, 'And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim;'),
(3, 40, 4, 13, 'and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali:'),
(8, 40, 4, 13, 'and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali:'),
(9, 40, 4, 13, 'and leaving Nazareth He went and settled at Capernaum, a town by the Lake on the frontiers of Zebulun and Naphtali,'),
(6, 40, 4, 13, 'and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim,'),
(14, 40, 4, 13, 'and having left Nazareth, having come, he dwelt at Capernaum that is by the sea, in the borders of Zebulun and Naphtalim,'),
(11, 40, 4, 13, 'And having left Nazareth behind, having come, he dwelt in Capernaum, near the sea, in the boundaries of Zabulon and Nephthalim:'),
(13, 40, 4, 13, 'Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,'),
(10, 40, 4, 13, 'And leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,'),
(1, 40, 4, 13, 'Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali,'),
(5, 40, 4, 13, 'And leaving behind the city of Nazareth, he went and lived in Capernaum, near the sea, at the borders of Zebulun and of Naphtali,'),
(7, 40, 4, 13, 'And leaving the city Nazareth, he came and dwelt in Capharnaum on the sea coast, in the borders of Zabulon and Nephthalim;'),
(4, 40, 4, 14, 'That it might be fulfilled which was spoken by Esaias the prophet, saying,'),
(12, 40, 4, 14, 'That it might be fulfilled which was spoken by Isaiah the prophet, saying,'),
(3, 40, 4, 14, 'that it might be fulfilled which was spoken through Isaiah the prophet, saying,'),
(8, 40, 4, 14, 'that it might be fulfilled which was spoken by Isaiah the prophet, saying,'),
(9, 40, 4, 14, 'in order that these words, spoken through the Prophet Isaiah, might be fulfilled,'),
(6, 40, 4, 14, 'that that might be fulfilled which was spoken through Esaias the prophet, saying,'),
(14, 40, 4, 14, 'that it might be fulfilled that was spoken through Isaiah the prophet, saying,'),
(11, 40, 4, 14, 'That it might be completed having been spoken through Esaias the prophet, saying,'),
(13, 40, 4, 14, 'that it might be fulfilled which was spoken through Isaiah the prophet, saying,'),
(10, 40, 4, 14, 'that it might be fulfilled which was spoken through Isaiah the prophet, saying,'),
(1, 40, 4, 14, 'to fulfill what was spoken through the prophet Isaiah:'),
(5, 40, 4, 14, 'in order to fulfill what was said through the prophet Isaiah:'),
(7, 40, 4, 14, 'That it might be fulfilled which was said by Isaias the prophet:'),
(4, 40, 4, 15, 'The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;'),
(12, 40, 4, 15, 'The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles:'),
(3, 40, 4, 15, 'The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles,'),
(8, 40, 4, 15, 'The land of Zebulun and the land of Naphtali, Toward the sea, beyond Jordan, Galilee of the Gentiles,'),
(9, 40, 4, 15, '“Zebulun’s land and Naphtali’s land; the road by the Lake; the country beyond the Jordan; Galilee of the Nations!'),
(6, 40, 4, 15, 'Land of Zabulon and land of Nepthalim, way of [the] sea beyond the Jordan, Galilee of the nations:'),
(14, 40, 4, 15, '‘Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the nations!—'),
(11, 40, 4, 15, 'The land of Zabulon, and the land of Nephthalim, the way of the sea beyond Jordan, Galilee of the nations:'),
(13, 40, 4, 15, '“The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,'),
(10, 40, 4, 15, '“The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the nations,'),
(1, 40, 4, 15, '“Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles—'),
(5, 40, 4, 15, '“Land of Zebulun and land of Naphtali, the way of the sea across the Jordan, Galilee of the Gentiles:'),
(7, 40, 4, 15, 'Land of Zabulon and land of Nephthalim, the way of the sea beyond the Jordan, Galilee of the Gentiles:'),
(4, 40, 4, 16, 'The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.'),
(12, 40, 4, 16, 'The people who sat in darkness, saw great light; and to them who sat in the region and shades of death, light hath arisen.'),
(3, 40, 4, 16, 'The people that sat in darkness Saw a great light, And to them that sat in the region and shadow of death, To them did light spring up.'),
(8, 40, 4, 16, 'The people which sat in darkness Saw a great light, And to them which sat in the region and shadow of death, To them did light spring up.'),
(9, 40, 4, 16, 'The people who were dwelling in darkness have seen a brilliant light; and on those who were dwelling in the region of the shadow of death, on them light has dawned.”'),
(6, 40, 4, 16, '—the people sitting in darkness has seen a great light, and to those sitting in [the] country and shadow of death, to them has light sprung up.'),
(14, 40, 4, 16, 'the people that is sitting in darkness saw a great light, and to those sitting in a region and shadow of death—light arose to them.’'),
(11, 40, 4, 16, 'The people sitting in darkness saw a great light; and to them sitting in the room and shadow of death, light has sprung up to them.'),
(13, 40, 4, 16, 'the people who sat in darkness saw a great light, to those who sat in the region and shadow of death, to them light has dawned.”'),
(10, 40, 4, 16, 'the people sitting in darkness have seen a great light, and those living in the land and shadow of death, to them light has dawned.”'),
(1, 40, 4, 16, 'the people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.”'),
(5, 40, 4, 16, 'A people who were sitting in darkness have seen a great light. And unto those sitting in the region of the shadow of death, a light has risen.”'),
(7, 40, 4, 16, 'The people that sat in darkness, hath seen great light: and to them that sat in the region of the shadow of death, light is sprung up.'),
(4, 40, 4, 17, 'From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.'),
(12, 40, 4, 17, 'From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.'),
(3, 40, 4, 17, 'From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.'),
(8, 40, 4, 17, 'From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.'),
(9, 40, 4, 17, 'From that time Jesus began to preach. “Repent,” He said, “for the Kingdom of the Heavens is now close at hand.”'),
(6, 40, 4, 17, 'From that time began Jesus to preach and to say, Repent, for the kingdom of the heavens has drawn nigh.'),
(14, 40, 4, 17, 'From that time began Jesus to proclaim and to say, ‘Reform ye, for come nigh hath the reign of the heavens.’'),
(11, 40, 4, 17, 'From then Jesus began to proclaim, and to say, Repent: for the kingdom of the heavens has drawn near.'),
(13, 40, 4, 17, 'From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.”'),
(10, 40, 4, 17, 'From that time, Jesus began to proclaim, and to say, “Repent. For the kingdom of heaven is near.”'),
(1, 40, 4, 17, 'From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.”'),
(5, 40, 4, 17, 'From that time, Jesus began to preach, and to say: “Repent. For the kingdom of heaven has drawn near.”'),
(7, 40, 4, 17, 'From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand.'),
(4, 40, 4, 18, 'And Jesus, walking by the sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.'),
(12, 40, 4, 18, 'And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.'),
(3, 40, 4, 18, 'And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers.'),
(8, 40, 4, 18, 'And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers.'),
(9, 40, 4, 18, 'And walking along the shore of the Lake of Galilee He saw two brothers—Simon called Peter and his brother Andrew—throwing a drag-net into the Lake; for they were fishers.'),
(6, 40, 4, 18, 'And walking by the sea of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers;'),
(14, 40, 4, 18, 'And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea—for they were fishers—'),
(11, 40, 4, 18, 'And Jesus, walking about by the sea of Galilee, saw two brethren, Simon being called Peter, and Andrew his brother, casting a sweep-net into the sea; for they were fishermen.'),
(13, 40, 4, 18, 'Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.'),
(10, 40, 4, 18, 'And walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.'),
(1, 40, 4, 18, 'As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.'),
(5, 40, 4, 18, 'And Jesus, walking near the Sea of Galilee, saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea (for they were fishermen).'),
(7, 40, 4, 18, 'And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers).'),
(4, 40, 4, 19, 'And he said to them, Follow me, and I will make you fishers of men.'),
(12, 40, 4, 19, 'And he saith to them, Follow me, and I will make you fishers of men.'),
(3, 40, 4, 19, 'And he saith unto them, Come ye after me, and I will make you fishers of men.'),
(8, 40, 4, 19, 'And he saith unto them, Come ye after me, and I will make you fishers of men.'),
(9, 40, 4, 19, 'And He said to them, “Come and follow me, and I will make you fishers of men.”'),
(6, 40, 4, 19, 'and he says to them, Come after me, and I will make you fishers of men.'),
(14, 40, 4, 19, 'and he saith to them, ‘Come ye after me, and I will make you fishers of men,’'),
(11, 40, 4, 19, 'And he says to them, Come after me, and I will make you the fishermen of men.'),
(13, 40, 4, 19, 'He said to them, “Come after me, and I will make you fishers for men.”'),
(10, 40, 4, 19, 'And he said to them, “Come, follow me, and I will make you fishers of people.”'),
(1, 40, 4, 19, '“Come, follow Me,” Jesus said, “and I will make you fishers of men.”'),
(5, 40, 4, 19, 'And he said to them: “Follow me, and I will make you fishers of men.”'),
(7, 40, 4, 19, 'And he saith to them: Come ye after me, and I will make you to be fishers of men.'),
(4, 40, 4, 20, 'And they straightway left their nets, and followed him.'),
(12, 40, 4, 20, 'And they immediately left their nets, and followed him.'),
(3, 40, 4, 20, 'And they straightway left the nets, and followed him.'),
(8, 40, 4, 20, 'And they straightway left the nets, and followed him.'),
(9, 40, 4, 20, 'So they immediately left their nets and followed Him. As He went further on,'),
(6, 40, 4, 20, 'And they, having left their trawl-nets, immediately followed him.'),
(14, 40, 4, 20, 'and they, immediately, having left the nets, did follow him.'),
(11, 40, 4, 20, 'And they instantly having let go their nets, followed him.'),
(13, 40, 4, 20, 'They immediately left their nets and followed him.'),
(10, 40, 4, 20, 'And they immediately left their nets and followed him.'),
(1, 40, 4, 20, 'And at once they left their nets and followed Him.'),
(5, 40, 4, 20, 'And at once, leaving behind their nets, they followed him.'),
(7, 40, 4, 20, 'And they immediately leaving their nets, followed him.'),
(4, 40, 4, 21, 'And going on from there, he saw other two brothers, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.'),
(12, 40, 4, 21, 'And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a boat with Zebedee their father, mending their nets: and he called them.'),
(3, 40, 4, 21, 'And going on from thence he saw two other brethren, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them.'),
(8, 40, 4, 21, 'And going on from thence he saw other two brethren, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them.'),
(9, 40, 4, 21, 'He saw two other brothers, James the son of Zabdi and his brother John, in the boat with their father Zabdi mending their nets; and He called them.'),
(6, 40, 4, 21, 'And going on thence he saw other two brothers, James the [son] of Zebedee and John his brother, in the ship with Zebedee their father, mending their trawl-nets, and he called them;'),
(14, 40, 4, 21, 'And having advanced thence, he saw other two brothers, James of Zebedee, and John his brother, in the boat with Zebedee their father, refitting their nets, and he called them,'),
(11, 40, 4, 21, 'And having proceeded thence, he saw other two brethren, James him of Zebedee, and John his brother, in the ship with Zebedee their father, adjusting their nets; and he called them.'),
(13, 40, 4, 21, 'Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them.'),
(10, 40, 4, 21, 'Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets, and he called them.'),
(1, 40, 4, 21, 'Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them,'),
(5, 40, 4, 21, 'And continuing on from there, he saw another two brothers, James of Zebedee, and his brother John, in a ship with their father Zebedee, repairing their nets. And he called them.'),
(7, 40, 4, 21, 'And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets: and he called them.'),
(4, 40, 4, 22, 'And they immediately left the ship and their father, and followed him.'),
(12, 40, 4, 22, 'And they immediately left the boat, and their father, and followed him.'),
(3, 40, 4, 22, 'And they straightway left the boat and their father, and followed him.'),
(8, 40, 4, 22, 'And they straightway left the boat and their father, and followed him.'),
(9, 40, 4, 22, 'And they at once left the boat and their father, and followed Him.'),
(6, 40, 4, 22, 'and they, having left the ship and their father, immediately followed him.'),
(14, 40, 4, 22, 'and they, immediately, having left the boat and their father, did follow him.'),
(11, 40, 4, 22, 'And they having instantly let go the ship and their father, followed him.'),
(13, 40, 4, 22, 'They immediately left the boat and their father, and followed him.'),
(10, 40, 4, 22, 'And they immediately left the boat and their father, and followed him.'),
(1, 40, 4, 22, 'and immediately they left the boat and their father and followed Him.'),
(5, 40, 4, 22, 'And immediately, leaving their nets and their father behind, they followed him.'),
(7, 40, 4, 22, 'And they forthwith left their nets and father, and followed him.'),
(4, 40, 4, 23, 'And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.'),
(12, 40, 4, 23, 'And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people.'),
(3, 40, 4, 23, 'And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people.'),
(8, 40, 4, 23, 'And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people.'),
(9, 40, 4, 23, 'Then Jesus travelled through all Galilee, teaching in their synagogues and proclaiming the Good News of the Kingdom, and curing every kind of disease and infirmity among the people.'),
(6, 40, 4, 23, 'And [Jesus] went round the whole [of] Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people.'),
(14, 40, 4, 23, 'And Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people,'),
(11, 40, 4, 23, 'And Jesus went about the whole of Galilee, teaching in their assemblies, and proclaiming the good news of the kingdom, and curing disease, and every weakness in the people.'),
(13, 40, 4, 23, 'Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.'),
(10, 40, 4, 23, 'And Jesus went about in all Galilee, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.'),
(1, 40, 4, 23, 'Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.'),
(5, 40, 4, 23, 'And Jesus traveled throughout all of Galilee, teaching in their synagogues, and preaching the Gospel of the kingdom, and healing every sickness and every infirmity among the people.'),
(7, 40, 4, 23, 'And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.'),
(4, 40, 4, 24, 'And his fame went throughout all Syria: and they brought to him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them.'),
(12, 40, 4, 24, 'And his fame spread throughout all Syria: and they brought to him all sick people that were taken with diverse diseases and torments, and those who were possessed with demons, and those who were lunatic, and those that had the palsy; and he healed them.'),
(3, 40, 4, 24, 'And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them.'),
(8, 40, 4, 24, 'And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with devils, and epileptic, and palsied; and he healed them.'),
(9, 40, 4, 24, 'Thus His fame spread through all Syria; and they brought all the sick to Him, the people who were suffering from various diseases and pains—demoniacs, epileptics, paralytics; and He cured them.'),
(6, 40, 4, 24, 'And his fame went out into the whole [of] Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.'),
(14, 40, 4, 24, 'and his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.'),
(11, 40, 4, 24, 'And a report went forth of him into the whole of Syria: and they brought to him all those having injuries, being oppressed by various diseases, and trials, and being under the influence of a demon, and being lunatics, and paralytics, and he cured them.'),
(13, 40, 4, 24, 'The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.'),
(10, 40, 4, 24, 'And the report about him went out into all Syria, and they brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, and epileptics, and paralytics; and he healed them.'),
(1, 40, 4, 24, 'News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed, and He healed them.'),
(5, 40, 4, 24, 'And reports of him went out to all of Syria, and they brought to him all those who had maladies, those who were in the grasp of various sicknesses and torments, and those who were in the hold of demons, and the mentally ill, and paralytics. And he cured them.'),
(7, 40, 4, 24, 'And his fame went throughout all Syria, and they presented to him all sick people that were taken with divers diseases and torments, and such as were possessed by devils, and lunatics, and those that had palsy, and he cured them:'),
(4, 40, 4, 25, 'And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.'),
(12, 40, 4, 25, 'And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.'),
(3, 40, 4, 25, 'And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judæa and from beyond the Jordan.'),
(8, 40, 4, 25, 'And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and from beyond Jordan.'),
(9, 40, 4, 25, 'And great crowds followed Him, coming from Galilee, from the Ten Towns, from Jerusalem, and from beyond the district on the other side of the Jordan.'),
(6, 40, 4, 25, 'And great crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judaea, and beyond the Jordan.'),
(14, 40, 4, 25, 'And there followed him many multitudes from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.'),
(11, 40, 4, 25, 'And many crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond Jordan.'),
(13, 40, 4, 25, 'Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him.'),
(10, 40, 4, 25, 'And large crowds from Galilee, and Decapolis, and Jerusalem, and Judea, and from beyond the Jordan followed him.'),
(1, 40, 4, 25, 'Large crowds followed Him, having come from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.'),
(5, 40, 4, 25, 'And a great crowd followed him from Galilee, and from the Ten Cities, and from Jerusalem, and from Judea, and from across the Jordan.'),
(7, 40, 4, 25, 'And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan.'),
(4, 40, 5, 1, 'And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came to him:'),
(12, 40, 5, 1, 'And seeing the multitudes, he ascended a mountain: and when he was seated, his disciples came to him.'),
(3, 40, 5, 1, 'And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him:'),
(8, 40, 5, 1, 'And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him:'),
(9, 40, 5, 1, 'Seeing the multitude of people, Jesus went up the Hill. There He seated Himself, and when His disciples came to Him,'),
(6, 40, 5, 1, 'But seeing the crowds, he went up into the mountain, and having sat down, his disciples came to him;'),
(14, 40, 5, 1, 'And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,'),
(11, 40, 5, 1, 'And seeing the multitudes, he went up into a mountain; and he having sat down, his disciples came to him.'),
(13, 40, 5, 1, 'Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.'),
(10, 40, 5, 1, 'And seeing the crowds, he went up onto the mountain, and when he had sat down, his disciples came to him.'),
(1, 40, 5, 1, 'When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,'),
(5, 40, 5, 1, 'Then, seeing the crowds, he ascended the mountain, and when he had sat down, his disciples drew near to him,'),
(7, 40, 5, 1, 'AND seeing the multitudes, he went up into a mountain, and when he was set down, his disciples came unto him.'),
(4, 40, 5, 2, 'And he opened his mouth, and taught them, saying,'),
(12, 40, 5, 2, 'And he opened his mouth, and taught them, saying,'),
(3, 40, 5, 2, 'and he opened his mouth and taught them, saying,'),
(8, 40, 5, 2, 'and he opened his mouth and taught them, saying,'),
(9, 40, 5, 2, 'He proceeded to teach them, and said:'),
(6, 40, 5, 2, 'and, having opened his mouth, he taught them, saying,'),
(14, 40, 5, 2, 'and having opened his mouth, he was teaching them, saying:'),
(11, 40, 5, 2, 'And having opened his mouth, he taught them, saying,'),
(13, 40, 5, 2, 'He opened his mouth and taught them, saying,'),
(10, 40, 5, 2, 'Then he opened his mouth and taught them, saying,'),
(1, 40, 5, 2, 'and He began to teach them, saying:'),
(5, 40, 5, 2, 'and opening his mouth, he taught them, saying:'),
(7, 40, 5, 2, 'And opening his mouth, he taught them, saying:'),
(4, 40, 5, 3, 'Blessed are the poor in spirit: for theirs is the kingdom of heaven.'),
(12, 40, 5, 3, 'Blessed are the poor in spirit: for theirs is the kingdom of heaven.'),
(3, 40, 5, 3, 'Blessed are the poor in spirit: for theirs is the kingdom of heaven.'),
(8, 40, 5, 3, 'Blessed are the poor in spirit: for theirs is the kingdom of heaven.'),
(9, 40, 5, 3, '“Blessed are the poor in spirit, for to them belongs the Kingdom of the Heavens.'),
(6, 40, 5, 3, 'Blessed [are] the poor in spirit, for theirs is the kingdom of the heavens.'),
(14, 40, 5, 3, '‘Happy the poor in spirit—because theirs is the reign of the heavens.'),
(11, 40, 5, 3, 'Happy the poor in spirit: for their’s is the kingdom of the heavens.'),
(13, 40, 5, 3, '“Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.'),
(10, 40, 5, 3, '“Blessed are the poor in spirit, for theirs is the kingdom of heaven.'),
(1, 40, 5, 3, '“Blessed are the poor in spirit, for theirs is the kingdom of heaven.'),
(5, 40, 5, 3, '“Blessed are the poor in spirit, for theirs is the kingdom of heaven.'),
(7, 40, 5, 3, 'Blessed are the poor in spirit: for theirs is the kingdom of heaven.'),
(4, 40, 5, 4, 'Blessed are they that mourn: for they shall be comforted.'),
(12, 40, 5, 4, 'Blessed are they that mourn: for they shall be comforted.'),
(3, 40, 5, 4, 'Blessed are they that mourn: for they shall be comforted.'),
(8, 40, 5, 4, 'Blessed are they that mourn: for they shall be comforted.'),
(9, 40, 5, 4, '“Blessed are the mourners, for they shall be comforted.'),
(6, 40, 5, 4, 'Blessed they that mourn, for they shall be comforted.'),
(14, 40, 5, 4, '‘Happy the mourning—because they shall be comforted.'),
(11, 40, 5, 4, 'Happy they suffering: for they shall be comforted.'),
(13, 40, 5, 4, 'Blessed are those who mourn, for they shall be comforted.'),
(10, 40, 5, 4, 'Blessed are those who mourn, for they will be comforted.'),
(1, 40, 5, 4, 'Blessed are those who mourn, for they will be comforted.'),
(5, 40, 5, 4, 'Blessed are the meek, for they shall possess the earth.'),
(7, 40, 5, 4, 'Blessed are they that mourn: for they shall be comforted.'),
(4, 40, 5, 5, 'Blessed are the meek: for they shall inherit the earth.'),
(12, 40, 5, 5, 'Blessed are the meek: for they shall inherit the earth.'),
(3, 40, 5, 5, 'Blessed are the meek: for they shall inherit the earth.'),
(8, 40, 5, 5, 'Blessed are the meek: for they shall inherit the earth.'),
(9, 40, 5, 5, '“Blessed are the meek, for they as heirs shall obtain possession of the earth.'),
(6, 40, 5, 5, 'Blessed the meek, for they shall inherit the earth.'),
(14, 40, 5, 5, '‘Happy the meek—because they shall inherit the land.'),
(11, 40, 5, 5, 'Happy the meek: for they shall inherit the earth.'),
(13, 40, 5, 5, 'Blessed are the gentle, for they shall inherit the earth.'),
(10, 40, 5, 5, 'Blessed are the gentle, for they will inherit the earth.'),
(1, 40, 5, 5, 'Blessed are the meek, for they will inherit the earth.'),
(5, 40, 5, 5, 'Blessed are those who mourn, for they shall be consoled.'),
(7, 40, 5, 5, 'Blessed are the meek: for they shall possess the land.'),
(4, 40, 5, 6, 'Blessed are they which do hunger and thirst after righteousness: for they shall be filled.'),
(12, 40, 5, 6, 'Blessed are they who hunger and thirst for righteousness: for they shall be filled.'),
(3, 40, 5, 6, 'Blessed are they that hunger and thirst after righteousness: for they shall be filled.'),
(8, 40, 5, 6, 'Blessed are they that hunger and thirst after righteousness: for they shall be filled.'),
(9, 40, 5, 6, '“Blessed are those who hunger and thirst for righteousness, for they shall be completely satisfied.'),
(6, 40, 5, 6, 'Blessed they who hunger and thirst after righteousness, for they shall be filled.'),
(14, 40, 5, 6, '‘Happy those hungering and thirsting for righteousness—because they shall be filled.'),
(11, 40, 5, 6, 'Happy they hungering and thirsting for Justice: for they shall be filled.'),
(13, 40, 5, 6, 'Blessed are those who hunger and thirst after righteousness, for they shall be filled.'),
(10, 40, 5, 6, 'Blessed are those who hunger and thirst after righteousness, for they will be filled.'),
(1, 40, 5, 6, 'Blessed are those who hunger and thirst for righteousness, for they will be filled.'),
(5, 40, 5, 6, 'Blessed are those who hunger and thirst for justice, for they shall be satisfied.'),
(7, 40, 5, 6, 'Blessed are they that hunger and thirst after justice: for they shall have their fill.'),
(4, 40, 5, 7, 'Blessed are the merciful: for they shall obtain mercy.'),
(12, 40, 5, 7, 'Blessed are the merciful: for they shall obtain mercy.'),
(3, 40, 5, 7, 'Blessed are the merciful: for they shall obtain mercy.'),
(8, 40, 5, 7, 'Blessed are the merciful: for they shall obtain mercy.'),
(9, 40, 5, 7, '“Blessed are the compassionate, for they shall receive compassion.'),
(6, 40, 5, 7, 'Blessed the merciful, for they shall find mercy.'),
(14, 40, 5, 7, '‘Happy the kind—because they shall find kindness.'),
(11, 40, 5, 7, 'Happy the compassionate: for they shall be commiserated.'),
(13, 40, 5, 7, 'Blessed are the merciful, for they shall obtain mercy.'),
(10, 40, 5, 7, 'Blessed are the merciful, for they will obtain mercy.'),
(1, 40, 5, 7, 'Blessed are the merciful, for they will be shown mercy.'),
(5, 40, 5, 7, 'Blessed are the merciful, for they shall obtain mercy.'),
(7, 40, 5, 7, 'Blessed are the merciful: for they shall obtain mercy.'),
(4, 40, 5, 8, 'Blessed are the pure in heart: for they shall see God.'),
(12, 40, 5, 8, 'Blessed are the pure in heart: for they shall see God.'),
(3, 40, 5, 8, 'Blessed are the pure in heart: for they shall see God.'),
(8, 40, 5, 8, 'Blessed are the pure in heart: for they shall see God.'),
(9, 40, 5, 8, '“Blessed are the pure in heart, for they shall see God.'),
(6, 40, 5, 8, 'Blessed the pure in heart, for they shall see God.'),
(14, 40, 5, 8, '‘Happy the clean in heart—because they shall see God.'),
(11, 40, 5, 8, 'Happy the pure in heart: for they shall see God.'),
(13, 40, 5, 8, 'Blessed are the pure in heart, for they shall see God.'),
(10, 40, 5, 8, 'Blessed are the pure in heart, for they will see God.'),
(1, 40, 5, 8, 'Blessed are the pure in heart, for they will see God.'),
(5, 40, 5, 8, 'Blessed are the pure in heart, for they shall see God.'),
(7, 40, 5, 8, 'Blessed are the clean of heart: for they shall see God.'),
(4, 40, 5, 9, 'Blessed are the peacemakers: for they shall be called the children of God.'),
(12, 40, 5, 9, 'Blessed are the peace-makers: for they shall be called children of God.'),
(3, 40, 5, 9, 'Blessed are the peacemakers: for they shall be called sons of God.'),
(8, 40, 5, 9, 'Blessed are the peacemakers: for they shall be called sons of God.'),
(9, 40, 5, 9, '“Blessed are the peacemakers, for it is they who will be recognized as sons of God.'),
(6, 40, 5, 9, 'Blessed the peace-makers, for they shall be called sons of God.'),
(14, 40, 5, 9, '‘Happy the peacemakers—because they shall be called Sons of God.'),
(11, 40, 5, 9, 'Happy they making peace: for they shall be called sons of God.'),
(13, 40, 5, 9, 'Blessed are the peacemakers, for they shall be called children of God.'),
(10, 40, 5, 9, 'Blessed are the peacemakers, for they will be called the children of God.'),
(1, 40, 5, 9, 'Blessed are the peacemakers, for they will be called sons of God.'),
(5, 40, 5, 9, 'Blessed are the peacemakers, for they shall be called sons of God.'),
(7, 40, 5, 9, 'Blesses are the peacemakers: for they shall be called children of God.'),
(4, 40, 5, 10, 'Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.'),
(12, 40, 5, 10, 'Blessed are they who are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.'),
(3, 40, 5, 10, 'Blessed are they that have been persecuted for righteousness’ sake: for theirs is the kingdom of heaven.'),
(8, 40, 5, 10, 'Blessed are they that have been persecuted for righteousness’ sake: for theirs is the kingdom of heaven.'),
(9, 40, 5, 10, '“Blessed are those who have borne persecution in the cause of Righteousness, for to them belongs the Kingdom of the Heavens.'),
(6, 40, 5, 10, 'Blessed they who are persecuted on account of righteousness, for theirs is the kingdom of the heavens.'),
(14, 40, 5, 10, '‘Happy those persecuted for righteousness’ sake—because theirs is the reign of the heavens.'),
(11, 40, 5, 10, 'Happy they driven out for justice: for their’s is the kingdom of the heavens.'),
(13, 40, 5, 10, 'Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.'),
(10, 40, 5, 10, 'Blessed are those who have been persecuted for righteousness’ sake, for theirs is the kingdom of heaven.'),
(1, 40, 5, 10, 'Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.'),
(5, 40, 5, 10, 'Blessed are those who endure persecution for the sake of justice, for theirs is the kingdom of heaven.'),
(7, 40, 5, 10, 'Blessed are they that suffer persecution for justice’ sake: for theirs is the kingdom of heaven.'),
(4, 40, 5, 11, 'Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.'),
(12, 40, 5, 11, 'Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.'),
(3, 40, 5, 11, 'Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.'),
(8, 40, 5, 11, 'Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.'),
(9, 40, 5, 11, '“Blessed are you when they have insulted and persecuted you, and have said every cruel thing about you falsely for my sake.'),
(6, 40, 5, 11, 'Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.'),
(14, 40, 5, 11, '‘Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake—'),
(11, 40, 5, 11, 'Happy are ye, when they shall upbraid you, and drive you out, and say every evil word against you, lying, for my sake.'),
(13, 40, 5, 11, '“Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.'),
(10, 40, 5, 11, '“Blessed are you when they insult you, persecute you, and say all kinds of evil against you falsely, for my sake.'),
(1, 40, 5, 11, 'Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.'),
(5, 40, 5, 11, 'Blessed are you when they have slandered you, and persecuted you, and spoken all kinds of evil against you, falsely, for my sake:'),
(7, 40, 5, 11, 'Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake:'),
(4, 40, 5, 12, 'Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.'),
(12, 40, 5, 12, 'Rejoice, and be exceeding glad: for great is your reward in heaven: for so they persecuted the prophets who were before you.'),
(3, 40, 5, 12, 'Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.'),
(8, 40, 5, 12, 'Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.'),
(9, 40, 5, 12, 'Be joyful and triumphant, because your reward is great in the Heavens; for so were the Prophets before you persecuted.'),
(6, 40, 5, 12, 'Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you.'),
(14, 40, 5, 12, 'rejoice ye and be glad, because your reward is great in the heavens, for thus did they persecute the prophets who were before you.'),
(11, 40, 5, 12, 'Rejoice and be transported with joy; for much your reward in the heavens for so they drove out the prophets which before you.'),
(13, 40, 5, 12, 'Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.'),
(10, 40, 5, 12, 'Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.'),
(1, 40, 5, 12, 'Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets before you.'),
(5, 40, 5, 12, 'be glad and exult, for your reward in heaven is plentiful. For so they persecuted the prophets who were before you.'),
(7, 40, 5, 12, 'Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you.'),
(4, 40, 5, 13, 'You are the salt of the earth: but if the salt have lost his flavor, with which shall it be salted? it is thereafter good for nothing, but to be cast out, and to be trodden under foot of men.'),
(12, 40, 5, 13, 'Ye are the salt of the earth: but if the salt hath lost its savor, with what shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot by men.'),
(3, 40, 5, 13, 'Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.'),
(8, 40, 5, 13, 'Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.'),
(9, 40, 5, 13, '“*You* are the salt of the earth; but if salt has become tasteless, in what way can it regain its saltness? It is no longer good for anything but to be thrown away and trodden on by the passers by.'),
(6, 40, 5, 13, 'Ye are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men.'),
(14, 40, 5, 13, '‘Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.'),
(11, 40, 5, 13, 'Ye are the salt of the earth: and if the salt be rendered insipid, with what shall it be salted? it is yet strong for nothing, except to be cast without, and to be trodden under foot of men.'),
(13, 40, 5, 13, '“You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.'),
(10, 40, 5, 13, '“You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trampled under people’s feet.'),
(1, 40, 5, 13, 'You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.'),
(5, 40, 5, 13, 'You are the salt of the earth. But if salt loses its saltiness, with what will it be salted? It is no longer useful at all, except to be cast out and trampled under by men.'),
(7, 40, 5, 13, 'You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.'),
(4, 40, 5, 14, 'You are the light of the world. A city that is set on an hill cannot be hid.'),
(12, 40, 5, 14, 'Ye are the light of the world. A city that is set on a hill cannot be hid.'),
(3, 40, 5, 14, 'Ye are the light of the world. A city set on a hill cannot be hid.'),
(8, 40, 5, 14, 'Ye are the light of the world. A city set on a hill cannot be hid.'),
(9, 40, 5, 14, '*You* are the light of the world; a town cannot be hid if built on a hill-top.'),
(6, 40, 5, 14, 'Ye are the light of the world: a city situated on the top of a mountain cannot be hid.'),
(14, 40, 5, 14, '‘Ye are the light of the world, a city set upon a mount is not able to be hid;'),
(11, 40, 5, 14, 'Ye are the light of the world. A city cannot be hid, set on a mountain.'),
(13, 40, 5, 14, 'You are the light of the world. A city located on a hill can’t be hidden.'),
(10, 40, 5, 14, 'You are the light of the world. A city located on a hill cannot be hidden.'),
(1, 40, 5, 14, 'You are the light of the world. A city on a hill cannot be hidden.'),
(5, 40, 5, 14, 'You are the light of the world. A city set on a mountain cannot be hidden.'),
(7, 40, 5, 14, 'You are the light of the world. A city seated on a mountain cannot be hid.'),
(4, 40, 5, 15, 'Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light to all that are in the house.'),
(12, 40, 5, 15, 'Neither do men light a candle, and put it under a close vessel, but on a candlestick: and it giveth light to all that are in the house.'),
(3, 40, 5, 15, 'Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house.'),
(8, 40, 5, 15, 'Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house.'),
(9, 40, 5, 15, 'Nor is a lamp lighted to be put under a bushel, but on the lampstand; and then it gives light to all in the house.'),
(6, 40, 5, 15, 'Nor do [men] light a lamp and put it under the bushel, but upon the lamp-stand, and it shines for all who are in the house.'),
(14, 40, 5, 15, 'nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;'),
(11, 40, 5, 15, 'Neither do they burn a light, and set it under a basket, but upon a chandelier: and it shines to all in the house.'),
(13, 40, 5, 15, 'Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house.'),
(10, 40, 5, 15, 'Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house.'),
(1, 40, 5, 15, 'Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.'),
(5, 40, 5, 15, 'And they do not light a lamp and put it under a basket, but on a lampstand, so that it may shine to all who are in the house.'),
(7, 40, 5, 15, 'Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.'),
(4, 40, 5, 16, 'Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.'),
(12, 40, 5, 16, 'Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.'),
(3, 40, 5, 16, 'Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.'),
(8, 40, 5, 16, 'Even so let your light shine before men, that they may see your good works, and glorify your Father which is in heaven.'),
(9, 40, 5, 16, 'Just so let your light shine before all men, in order that they may see your holy lives and may give glory to your Father who is in Heaven.'),
(6, 40, 5, 16, 'Let your light thus shine before men, so that they may see your upright works, and glorify your Father who is in the heavens.'),
(14, 40, 5, 16, 'so let your light shine before men, that they may see your good works, and may glorify your Father who is in the heavens.'),
(11, 40, 5, 16, 'So let your light shine before men, that they see your good works, and praise your Father, him in the heavens.'),
(13, 40, 5, 16, 'Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.'),
(10, 40, 5, 16, 'Even so, let your light shine before people; that they may see your good works, and glorify your Father who is in heaven.'),
(1, 40, 5, 16, 'In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.'),
(5, 40, 5, 16, 'So then, let your light shine in the sight of men, so that they may see your good works, and may glorify your Father, who is in heaven.'),
(7, 40, 5, 16, 'So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.'),
(4, 40, 5, 17, 'Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.'),
(12, 40, 5, 17, 'Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.'),
(3, 40, 5, 17, 'Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.'),
(8, 40, 5, 17, 'Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfill.'),
(9, 40, 5, 17, '“Do not for a moment suppose that I have come to abrogate the Law or the Prophets: I have not come to abrogate them but to give them their completion.'),
(6, 40, 5, 17, 'Think not that I am come to make void the law or the prophets; I am not come to make void, but to fulfil.'),
(14, 40, 5, 17, '‘Do not suppose that I came to throw down the law or the prophets—I did not come to throw down, but to fulfil;'),
(11, 40, 5, 17, 'Think not that I have come to abolish the law, or the prophets: for I have come not abolish, but to complete.'),
(13, 40, 5, 17, '“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.'),
(10, 40, 5, 17, '“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy, but to fulfill.'),
(1, 40, 5, 17, 'Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.'),
(5, 40, 5, 17, 'Do not think that I have come to loosen the law or the prophets. I have not come to loosen, but to fulfill.'),
(7, 40, 5, 17, 'Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.'),
(4, 40, 5, 18, 'For truly I say to you, Till heaven and earth pass, one stroke or one pronunciation mark shall in no wise pass from the law, till all be fulfilled.'),
(12, 40, 5, 18, 'For verily I say to you, Till heaven and earth shall pass away, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.'),
(3, 40, 5, 18, 'For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.'),
(8, 40, 5, 18, 'For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.'),
(9, 40, 5, 18, 'Solemnly I tell you that until Heaven and earth pass away, not one iota or smallest detail will pass away from the Law until all has taken place.'),
(6, 40, 5, 18, 'For verily I say unto you, Until the heaven and the earth pass away, one iota or one tittle shall in no wise pass from the law till all come to pass.'),
(14, 40, 5, 18, 'for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.'),
(11, 40, 5, 18, 'For verily I say to you, Till heaven pass away, and earth, one iota, or one mark, should not pass away from the law, till all should be.'),
(13, 40, 5, 18, 'For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.'),
(10, 40, 5, 18, 'For truly, I tell you, until heaven and earth pass away, not the smallest letter or part of a letter will disappear from the Law, until all things are accomplished.'),
(1, 40, 5, 18, 'For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.'),
(5, 40, 5, 18, 'Amen I say to you, certainly, until heaven and earth pass away, not one iota, not one dot shall pass away from the law, until all is done.'),
(7, 40, 5, 18, 'For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.'),
(4, 40, 5, 19, 'Whoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whoever shall do and teach them, the same shall be called great in the kingdom of heaven.'),
(12, 40, 5, 19, 'Whoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whoever shall do, and teach them, the same shall be called great in the kingdom of heaven.'),
(3, 40, 5, 19, 'Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.'),
(8, 40, 5, 19, 'Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.'),
(9, 40, 5, 19, 'Whoever therefore breaks one of these least commandments and teaches others to break them, will be called the least in the Kingdom of the Heavens; but whoever practises them and teaches them, he will be acknowledged as great in the Kingdom of the Heavens.'),
(6, 40, 5, 19, 'Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach [them], he shall be called great in the kingdom of the heavens.'),
(14, 40, 5, 19, 'Whoever therefore may loose one of these commands—the least—and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.'),
(11, 40, 5, 19, 'Whoever therefore, should loose one of the least of these commands, and so teach men, he shall be called least in the kingdom of the heavens: but whoever should do and teach, he shall be called great in the kingdom of the heavens.'),
(13, 40, 5, 19, 'Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.'),
(10, 40, 5, 19, 'Therefore, whoever will break one of these least commandments, and teach others to do so, will be called least in the kingdom of heaven; but whoever will do and teach them will be called great in the kingdom of heaven.'),
(1, 40, 5, 19, 'So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.'),
(5, 40, 5, 19, 'Therefore, whoever will have loosened one of the least of these commandments, and have taught men so, shall be called the least in the kingdom of heaven. But whoever will have done and taught these, such a one shall be called great in the kingdom of heaven.'),
(7, 40, 5, 19, 'He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.'),
(4, 40, 5, 20, 'For I say to you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no case enter into the kingdom of heaven.'),
(12, 40, 5, 20, 'For I say to you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.'),
(3, 40, 5, 20, 'For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.'),
(8, 40, 5, 20, 'For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.'),
(9, 40, 5, 20, 'For I assure you that unless your righteousness greatly surpasses that of the Scribes and the Pharisees, you will certainly not find entrance into the Kingdom of the Heavens.'),
(6, 40, 5, 20, 'For I say unto you, that unless your righteousness surpass [that] of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.'),
(14, 40, 5, 20, '‘For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.'),
(11, 40, 5, 20, 'For I say to you, That except your justice abound more than the scribes and Pharisees, ye should not come into the kingdom of the heavens.'),
(13, 40, 5, 20, 'For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.'),
(10, 40, 5, 20, 'For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the kingdom of heaven.'),
(1, 40, 5, 20, 'For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.'),
(5, 40, 5, 20, 'For I say to you, that unless your justice has surpassed that of the scribes and the Pharisees you shall not enter into the kingdom of heaven.'),
(7, 40, 5, 20, 'For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.'),
(4, 40, 5, 21, 'You have heard that it was said of them of old time, You shall not kill; and whoever shall kill shall be in danger of the judgment:'),
(12, 40, 5, 21, 'Ye have heard that it was said to them of old time, Thou shalt not kill; and whoever shall kill, shall be in danger of the judgment:'),
(3, 40, 5, 21, 'Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:'),
(8, 40, 5, 21, 'Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:'),
(9, 40, 5, 21, '“You have heard that it was said to the ancients, ‘Thou shalt not commit murder’, and whoever commits murder will be answerable to the magistrate.'),
(6, 40, 5, 21, 'Ye have heard that it was said to the ancients, Thou shalt not kill; but whosoever shall kill shall be subject to the judgment.'),
(14, 40, 5, 21, '‘Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;'),
(11, 40, 5, 21, 'Ye have heard that it was said to the ancients, Thou shalt not kill: and whoever should kill shall be subject to judgment:'),
(13, 40, 5, 21, '“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever shall murder shall be in danger of the judgment.’'),
(10, 40, 5, 21, '“You have heard that it was said to the ancient ones, ‘Do not murder;’ and ‘Whoever murders will be liable to judgment.’'),
(1, 40, 5, 21, 'You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’'),
(5, 40, 5, 21, 'You have heard that it was said to the ancients: ‘You shall not murder; whoever will have murdered shall be liable to judgment.’'),
(7, 40, 5, 21, 'You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill shall be in danger of the judgment.'),
(4, 40, 5, 22, 'But I say to you, That whoever is angry with his brother without a cause shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, You fool, shall be in danger of hell fire.'),
(12, 40, 5, 22, 'But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire.'),
(3, 40, 5, 22, 'but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.'),
(8, 40, 5, 22, 'but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.'),
(9, 40, 5, 22, 'But I say to you that every one who becomes angry with his brother shall be answerable to the magistrate; that whoever says to his brother ‘Raca,’ shall be answerable to the Sanhedrin; and that whoever says, ‘You fool!’ shall be liable to the Gehenna of Fire.'),
(6, 40, 5, 22, 'But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to [be called before] the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.'),
(14, 40, 5, 22, 'but I—I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.'),
(11, 40, 5, 22, 'But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.'),
(13, 40, 5, 22, 'But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, ‘Raca!’ shall be in danger of the council; and whoever shall say, ‘You fool!’ shall be in danger of the fire of Gehenna.'),
(10, 40, 5, 22, 'But I tell you, that everyone who is angry with his brother without a cause will be liable to judgment; and whoever will say to his brother, ‘Raqa,’ will be in danger of the council; and whoever will say, ‘You fool,’ will be in danger of the fire of hell.'),
(1, 40, 5, 22, 'But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.'),
(5, 40, 5, 22, 'But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, ‘Idiot,’ shall be liable to the council. Then, whoever will have called him, ‘Worthless,’ shall be liable to the fires of Hell.'),
(7, 40, 5, 22, 'But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.'),
(4, 40, 5, 23, 'Therefore if you bring your gift to the altar, and there remember that your brother has ought against you;'),
(12, 40, 5, 23, 'Therefore if thou shalt bring thy gift to the altar, and there remember that thy brother hath aught against thee;'),
(3, 40, 5, 23, 'If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,'),
(8, 40, 5, 23, 'If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,'),
(9, 40, 5, 23, 'If therefore when you are offering your gift upon the altar, you remember that your brother has a grievance against you,'),
(6, 40, 5, 23, 'If therefore thou shouldest offer thy gift at the altar, and there shouldest remember that thy brother has something against thee,'),
(14, 40, 5, 23, '‘If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,'),
(11, 40, 5, 23, 'If therefore, thou bring thy gift upon the altar, and there thou remember that thy brother has anything against thee,'),
(13, 40, 5, 23, '“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,'),
(10, 40, 5, 23, '“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,'),
(1, 40, 5, 23, 'So if you are offering your gift at the altar and there remember that your brother has something against you,'),
(5, 40, 5, 23, 'Therefore, if you offer your gift at the altar, and there you remember that your brother has something against you,'),
(7, 40, 5, 23, 'If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath any thing against thee;'),
(4, 40, 5, 24, 'Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift.'),
(12, 40, 5, 24, 'Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.'),
(3, 40, 5, 24, 'leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.'),
(8, 40, 5, 24, 'leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.'),
(9, 40, 5, 24, 'leave your gift there before the altar, and go and make friends with your brother first, and then return and proceed to offer your gift.'),
(6, 40, 5, 24, 'leave there thy gift before the altar, and first go, be reconciled to thy brother, and then come and offer thy gift.'),
(14, 40, 5, 24, 'leave there thy gift before the altar, and go—first be reconciled to thy brother, and then having come bring thy gift.'),
(11, 40, 5, 24, 'Let go there thy gift, before the altar, and retire; first be reconciled to thy brother, and then, having come, bring thy gift.'),
(13, 40, 5, 24, 'leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.'),
(10, 40, 5, 24, 'leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.'),
(1, 40, 5, 24, 'leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.'),
(5, 40, 5, 24, 'leave your gift there, before the altar, and go first to be reconciled to your brother, and then you may approach and offer your gift.'),
(7, 40, 5, 24, 'Leave there thy offering before the altar, and go first to be reconciled to thy brother: and then coming thou shalt offer thy gift.'),
(4, 40, 5, 25, 'Agree with your adversary quickly, whiles you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.'),
(12, 40, 5, 25, 'Agree with thy adversary quickly, while thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.'),
(3, 40, 5, 25, 'Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.'),
(8, 40, 5, 25, 'Agree with thine adversary quickly, whiles thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.'),
(9, 40, 5, 25, 'Come to terms without delay with your opponent while you are yet with him on the way to the court; for fear he should obtain judgement from the magistrate against you, and the magistrate should give you in custody to the officer and you be thrown into prison.'),
(6, 40, 5, 25, 'Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.'),
(14, 40, 5, 25, '‘Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,'),
(11, 40, 5, 25, 'Be kindly disposed to thy opponent quickly, while thou art in the way with him, lest thy opponent should deliver thee to the judge, and the judge should deliver thee to the assistant, and thou be cast into prison.'),
(13, 40, 5, 25, 'Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.'),
(10, 40, 5, 25, 'Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge to the officer, and you be cast into prison.'),
(1, 40, 5, 25, 'Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.'),
(5, 40, 5, 25, 'Be reconciled with your adversary quickly, while you are still on the way with him, lest perhaps the adversary may hand you over to the judge, and the judge may hand you over to the officer, and you will be thrown in prison.'),
(7, 40, 5, 25, 'Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.'),
(4, 40, 5, 26, 'Truly I say to you, You shall by no means come out there, till you have paid the uttermost farthing.'),
(12, 40, 5, 26, 'Verily, I say to thee, thou shalt by no means come out thence, till thou hast paid the uttermost farthing.'),
(3, 40, 5, 26, 'Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the last farthing.'),
(8, 40, 5, 26, 'Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the last farthing.'),
(9, 40, 5, 26, 'I solemnly tell you that you will certainly not be released till you have paid the very last farthing.'),
(6, 40, 5, 26, 'Verily I say to thee, Thou shalt in no wise come out thence till thou hast paid the last farthing.'),
(14, 40, 5, 26, 'verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.'),
(11, 40, 5, 26, 'Verily I say to thee, Thou shouldst not come out thence, even till, thou shouldst give back the last fourth.'),
(13, 40, 5, 26, 'Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny.'),
(10, 40, 5, 26, 'Truly I tell you, you will never get out of there until you have paid the last penny.'),
(1, 40, 5, 26, 'Truly I tell you, you will not get out until you have paid the last penny.'),
(5, 40, 5, 26, 'Amen I say to you, that you shall not go forth from there, until you have repaid the last quarter.'),
(7, 40, 5, 26, 'Amen I say to thee, thou shalt not go out from thence till thou repay the last farthing.'),
(4, 40, 5, 27, 'You have heard that it was said by them of old time, You shall not commit adultery:'),
(12, 40, 5, 27, 'Ye have heard that it was said to them of old time, Thou shalt not commit adultery:'),
(3, 40, 5, 27, 'Ye have heard that it was said, Thou shalt not commit adultery :'),
(8, 40, 5, 27, 'Ye have heard that it was said, Thou shalt not commit adultery:'),
(9, 40, 5, 27, '“You have heard that it was said, ‘Thou shalt not commit adultery.’'),
(6, 40, 5, 27, 'Ye have heard that it has been said, Thou shalt not commit adultery.'),
(14, 40, 5, 27, '‘Ye heard that it was said to the ancients: Thou shalt not commit adultery;'),
(11, 40, 5, 27, 'Ye have heard that it was said to the ancients, Thou shalt not commit adultery:'),
(13, 40, 5, 27, '“You have heard that it was said, ‘You shall not commit adultery;’'),
(10, 40, 5, 27, '“You have heard that it was said, ‘Do not commit adultery;’'),
(1, 40, 5, 27, 'You have heard that it was said, ‘Do not commit adultery.’'),
(5, 40, 5, 27, 'You have heard that it was said to the ancients: ‘You shall not commit adultery.’'),
(7, 40, 5, 27, 'You have heard that it was said to them of old: Thou shalt not commit adultery.'),
(4, 40, 5, 28, 'But I say to you, That whoever looks on a woman to lust after her has committed adultery with her already in his heart.'),
(12, 40, 5, 28, 'But I say to you, That whoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.'),
(3, 40, 5, 28, 'but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.'),
(8, 40, 5, 28, 'but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.'),
(9, 40, 5, 28, 'But I tell you that whoever looks at a woman and cherishes lustful thoughts has already in his heart become guilty with regard to her.'),
(6, 40, 5, 28, 'But I say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart.'),
(14, 40, 5, 28, 'but I—I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.'),
(11, 40, 5, 28, 'But I say to you, That every one seeing a woman, to eagerly desire her, has already committed adultery with her, in his heart.'),
(13, 40, 5, 28, 'but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.'),
(10, 40, 5, 28, 'but I tell you that everyone who looks at a woman to lust after her has committed adultery with her already in his heart.'),
(1, 40, 5, 28, 'But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.'),
(5, 40, 5, 28, 'But I say to you, that anyone who will have looked at a woman, so as to lust after her, has already committed adultery with her in his heart.'),
(7, 40, 5, 28, 'But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.'),
(4, 40, 5, 29, 'And if your right eye offend you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell.'),
(12, 40, 5, 29, 'And if thy right eye shall cause thee to sin, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.'),
(3, 40, 5, 29, 'And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.'),
(8, 40, 5, 29, 'And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.'),
(9, 40, 5, 29, 'If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is better for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna.'),
(6, 40, 5, 29, 'But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.'),
(14, 40, 5, 29, '‘But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.'),
(11, 40, 5, 29, 'And if thine eye give thee cause of offence, take it out, and cast it from thee: for it is profitable for thee that one of thy members be destroyed, and not thy whole body be cast into hell.'),
(13, 40, 5, 29, 'If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.'),
(10, 40, 5, 29, 'And if your right eye causes you to stumble, pluck it out and throw it away from you.[note: idiom meaning to stop doing a sin] For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell.'),
(1, 40, 5, 29, 'If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.'),
(5, 40, 5, 29, 'And if your right eye causes you to sin, root it out and cast it away from you. For it is better for you that one of your members perish, than that your whole body be cast into Hell.'),
(7, 40, 5, 29, 'And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.'),
(4, 40, 5, 30, 'And if your right hand offend you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell.'),
(12, 40, 5, 30, 'And if thy right hand shall cause thee to sin, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.'),
(3, 40, 5, 30, 'And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.'),
(8, 40, 5, 30, 'And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.'),
(9, 40, 5, 30, 'And if your right hand is a snare to you, cut it off and away with it; it is better for you that one member should be destroyed rather than that your whole body should go into Gehenna.'),
(6, 40, 5, 30, 'And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.'),
(14, 40, 5, 30, '‘And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.'),
(11, 40, 5, 30, 'And if thy right hand give thee cause of offence, cut it off, and cast from thee; for it is profitable to thee, that one of thy members should be destroyed; and not thy whole body should be cast into hell.'),
(13, 40, 5, 30, 'If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.'),
(10, 40, 5, 30, 'And if your right hand causes you to stumble, cut it off, and throw it away from you.[note: idiom meaning to stop doing a sin] For it is more profitable for you that one of your members should perish, than for your whole body to be cast into hell.'),
(1, 40, 5, 30, 'And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.'),
(5, 40, 5, 30, 'And if your right hand causes you to sin, cut it off and cast it away from you. For it is better for you that one of your members perish, than that your whole body go into Hell.'),
(7, 40, 5, 30, 'And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.'),
(4, 40, 5, 31, 'It has been said, Whoever shall put away his wife, let him give her a writing of divorce:'),
(12, 40, 5, 31, 'It hath been said, Whoever shall put away his wife, let him give her a writing of divorcement:'),
(3, 40, 5, 31, 'It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement :'),
(8, 40, 5, 31, 'It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement:'),
(9, 40, 5, 31, '“It was also said, ‘If any man puts away his wife, let him give her a written notice of divorce.’'),
(6, 40, 5, 31, 'It has been said too, Whosoever shall put away his wife, let him give her a letter of divorce.'),
(14, 40, 5, 31, '‘And it was said, That whoever may put away his wife, let him give to her a writing of divorce;'),
(11, 40, 5, 31, 'And it was said, That whosoever should loose his wife, let him give her a repudiation.'),
(13, 40, 5, 31, '“It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’'),
(10, 40, 5, 31, '“And it was said, ‘Whoever divorces his wife, let him give her a certificate of divorce,’'),
(1, 40, 5, 31, 'It has also been said, ‘Whoever divorces his wife must give her a certificate of divorce.’'),
(5, 40, 5, 31, 'And it has been said: ‘Whoever would dismiss his wife, let him give her a bill of divorce.’'),
(7, 40, 5, 31, 'And it hath been said, Whoseoever shall put away his wife, let him give her a bill of divorce.'),
(4, 40, 5, 32, 'But I say to you, That whoever shall put away his wife, saving for the cause of fornication, causes her to commit adultery: and whoever shall marry her that is divorced commits adultery.'),
(12, 40, 5, 32, 'But I say to you, That whoever shall put away his wife, saving for the cause of lewdness, causeth her to commit adultery: and whoever shall marry her that is divorced, committeth adultery.'),
(3, 40, 5, 32, 'but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.'),
(8, 40, 5, 32, 'but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.'),
(9, 40, 5, 32, 'But I tell you that every man who puts away his wife except on the ground of unfaithfulness causes her to commit adultery, and whoever marries her when so divorced commits adultery.'),
(6, 40, 5, 32, 'But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.'),
(14, 40, 5, 32, 'but I—I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.'),
(11, 40, 5, 32, 'But I say to you, That whosoever shall let go his wife except for the reason of adultery, makes her to commit adultery; and whosoever should marry her having been loosed, commits adultery.'),
(13, 40, 5, 32, 'but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.'),
(10, 40, 5, 32, 'but I tell you that everyone who divorces his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is divorced commits adultery.'),
(1, 40, 5, 32, 'But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.'),
(5, 40, 5, 32, 'But I say to you, that anyone who will have dismissed his wife, except in the case of fornication, causes her to commit adultery; and whoever will have married her who has been dismissed commits adultery.'),
(7, 40, 5, 32, 'But I say to you, that whosoever shall put away his wife, excepting for the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery.'),
(4, 40, 5, 33, 'Again, you have heard that it has been said by them of old time, You shall not forswear yourself, but shall perform to the Lord your oaths:'),
(12, 40, 5, 33, 'Again, ye have heard that it hath been said to them of old time, Thou shalt not forswear thyself, but shalt perform to the Lord thy oaths:'),
(3, 40, 5, 33, 'Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:'),
(8, 40, 5, 33, 'Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:'),
(9, 40, 5, 33, '“Again, you have heard that it was said to the ancients, ‘Thou shalt not swear falsely, but shalt perform thy vows to the Lord.’'),
(6, 40, 5, 33, 'Again, ye have heard that it has been said to the ancients, Thou shalt not forswear thyself, but shalt render to the Lord what thou hast sworn.'),
(14, 40, 5, 33, '‘Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths;'),
(11, 40, 5, 33, 'Again, ye have heard, that it was said to the ancients, Thou shalt not swear a false oath, and thou shalt return to the Lord thine oaths.'),
(13, 40, 5, 33, '“Again you have heard that it was said to them of old time, ‘You shall not make false vows, but shall perform to the Lord your vows,’'),
(10, 40, 5, 33, '“Again you have heard that it was said to them of old time, ‘Do not make false vows, but fulfill your vows to the Lord.’'),
(1, 40, 5, 33, 'Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’'),
(5, 40, 5, 33, 'Again, you have heard that it was said to the ancients: ‘You shall not swear falsely. For you shall repay your oaths to the Lord.’'),
(7, 40, 5, 33, 'Again you have heard that it was said to them of old, Thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord.'),
(4, 40, 5, 34, 'But I say to you, Swear not at all; neither by heaven; for it is God’s throne:'),
(12, 40, 5, 34, 'But I say to you, Swear not at all: neither by heaven; for it is God’s throne:'),
(3, 40, 5, 34, 'but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;'),
(8, 40, 5, 34, 'but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;'),
(9, 40, 5, 34, 'But I tell you not to swear at all; neither by Heaven, for it is God’s throne;'),
(6, 40, 5, 34, 'But I say unto you, Do not swear at all; neither by the heaven, because it is [the] throne of God;'),
(14, 40, 5, 34, 'but I—I say to you, not to swear at all; neither by the heaven, because it is the throne of God,'),
(11, 40, 5, 34, 'But I say to you, Swear not at all; neither by heaven, it is the throne of God:'),
(13, 40, 5, 34, 'but I tell you, don’t swear at all: neither by heaven, for it is the throne of God;'),
(10, 40, 5, 34, 'But I tell you, do not swear at all: neither by heaven, for it is the throne of God;'),
(1, 40, 5, 34, 'But I tell you not to swear at all: either by heaven, for it is God’s throne;'),
(5, 40, 5, 34, 'But I say to you, do not swear an oath at all, neither by heaven, for it is the throne of God,'),
(7, 40, 5, 34, 'But I say to you not to swear at all, neither by heaven, for it is the throne of God:'),
(4, 40, 5, 35, 'Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.'),
(12, 40, 5, 35, 'Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King,'),
(3, 40, 5, 35, 'nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.'),
(8, 40, 5, 35, 'nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.'),
(9, 40, 5, 35, 'nor by the earth, for it is the footstool under His feet; nor by Jerusalem, for it is the City of the Great King.'),
(6, 40, 5, 35, 'nor by the earth, because it is [the] footstool of his feet; nor by Jerusalem, because it is [the] city of the great King.'),
(14, 40, 5, 35, 'nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,'),
(11, 40, 5, 35, 'Neither by the earth; for it is the footstool of his feet: neither by Jerusalem, for it is the city of the great kings.'),
(13, 40, 5, 35, 'nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.'),
(10, 40, 5, 35, 'nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.'),
(1, 40, 5, 35, 'or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King.'),
(5, 40, 5, 35, 'nor by earth, for it is his footstool, nor by Jerusalem, for it is the city of the great king.'),
(7, 40, 5, 35, 'Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king:'),
(4, 40, 5, 36, 'Neither shall you swear by your head, because you can not make one hair white or black.'),
(12, 40, 5, 36, 'Neither shalt thou swear by thy head, because thou canst not make one hair white or black.'),
(3, 40, 5, 36, 'Neither shalt thou swear by thy head, for thou canst not make one hair white or black.'),
(8, 40, 5, 36, 'Neither shalt thou swear by thy head, for thou canst not make one hair white or black.'),
(9, 40, 5, 36, 'And do not swear by your head, for you cannot make one hair white or black.'),
(6, 40, 5, 36, 'Neither shalt thou swear by thy head, because thou canst not make one hair white or black.'),
(14, 40, 5, 36, 'nor by thy head mayest thou swear, because thou art not able one hair to make white or black;'),
(11, 40, 5, 36, 'Neither shouldst thou swear by thy head, for thou cant not make one hair white or black.'),
(13, 40, 5, 36, 'Neither shall you swear by your head, for you can’t make one hair white or black.'),
(10, 40, 5, 36, 'Neither should you swear by your head, for you cannot make one hair white or black.'),
(1, 40, 5, 36, 'Nor should you swear by your head, for you cannot make a single hair white or black.'),
(5, 40, 5, 36, 'Neither shall you swear an oath by your own head, because you are not able to cause one hair to become white or black.'),
(7, 40, 5, 36, 'Neither shalt thou swear by thy head, because thou canst not make one hair white or black.'),
(4, 40, 5, 37, 'But let your communication be, Yes, yes; No, no: for whatever is more than these comes of evil.'),
(12, 40, 5, 37, 'But let your communication be, Yea, yea, Nay, nay: for whatever is more than these cometh of evil.'),
(3, 40, 5, 37, 'But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.'),
(8, 40, 5, 37, 'But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.'),
(9, 40, 5, 37, 'But let your language be, ‘Yes, yes,’ or ‘No, no.’ Anything in excess of this comes from the Evil one.'),
(6, 40, 5, 37, 'But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.'),
(14, 40, 5, 37, 'but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.'),
(11, 40, 5, 37, 'But let your word be Yea, yea, and No, no: but that above this is of evil.'),
(13, 40, 5, 37, 'But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.'),
(10, 40, 5, 37, 'But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.'),
(1, 40, 5, 37, 'Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.'),
(5, 40, 5, 37, 'But let your word ‘Yes’ mean ‘Yes,’ and ‘No’ mean ‘No.’ For anything beyond that is of evil.'),
(7, 40, 5, 37, 'But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.'),
(4, 40, 5, 38, 'You have heard that it has been said, An eye for an eye, and a tooth for a tooth:'),
(12, 40, 5, 38, 'Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth.'),
(3, 40, 5, 38, 'Ye have heard that it was said, An eye for an eye, and a tooth for a tooth:'),
(8, 40, 5, 38, 'Ye have heard that it was said, An eye for an eye, and a tooth for a tooth:'),
(9, 40, 5, 38, '“You have heard that it was said, ‘Eye for eye, tooth for tooth.’'),
(6, 40, 5, 38, 'Ye have heard that it has been said, Eye for eye and tooth for tooth.'),
(14, 40, 5, 38, '‘Ye heard that it was said: Eye for eye, and tooth for tooth;'),
(11, 40, 5, 38, 'Ye have heard, that it has been said, An eye for an eye, and a tooth for a tooth:'),
(13, 40, 5, 38, '“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’'),
(10, 40, 5, 38, '“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’'),
(1, 40, 5, 38, 'You have heard that it was said, ‘Eye for eye and tooth for tooth.’'),
(5, 40, 5, 38, 'You have heard that it was said: ‘An eye for an eye, and a tooth for a tooth.’'),
(7, 40, 5, 38, 'You have heard that it hath been said, An eye for an eye, and a tooth for a tooth.'),
(4, 40, 5, 39, 'But I say to you, That you resist not evil: but whoever shall smite you on your right cheek, turn to him the other also.'),
(12, 40, 5, 39, 'But I say to you, That ye resist not evil: but whoever shall strike thee on thy right cheek, turn to him the other also.'),
(3, 40, 5, 39, 'but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.'),
(8, 40, 5, 39, 'but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.'),
(9, 40, 5, 39, 'But I tell you not to resist a wicked man, but if any one strikes you on the right cheek, turn the other to him as well.'),
(6, 40, 5, 39, 'But I say unto you, not to resist evil; but whoever shall strike thee on thy right cheek, turn to him also the other;'),
(14, 40, 5, 39, 'but I—I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;'),
(11, 40, 5, 39, 'But I say to you, not to resist evil: but whosoever shall smite thee with a rod upon thy right cheek, turn to him also the other.'),
(13, 40, 5, 39, 'But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.'),
(10, 40, 5, 39, 'But I tell you, do not set yourself against the one who is evil. But whoever strikes you on your right cheek, turn to him the other also.'),
(1, 40, 5, 39, 'But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;'),
(5, 40, 5, 39, 'But I say to you, do not resist one who is evil, but if anyone will have struck you on your right cheek, offer to him the other also.'),
(7, 40, 5, 39, 'But I say to you not to resist evil: but if one strike thee on thy right cheek, turn to him also the other:'),
(4, 40, 5, 40, 'And if any man will sue you at the law, and take away your coat, let him have your cloak also.'),
(12, 40, 5, 40, 'And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.'),
(3, 40, 5, 40, 'And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.'),
(8, 40, 5, 40, 'And if any man would go to law with thee, and take away thy coat, let him have thy cloke also.'),
(9, 40, 5, 40, 'If any one wishes to go to law with you and to deprive you of your under garment, let him take your outer one also.'),
(6, 40, 5, 40, 'and to him that would go to law with thee and take thy body coat, leave him thy cloak also.'),
(14, 40, 5, 40, 'and whoever is willing to take thee to law, and thy coat to take—suffer to him also the cloak.'),
(11, 40, 5, 40, 'And to him wishing to be judged with thee, and to take thy coat, let go to him also thy garment.'),
(13, 40, 5, 40, 'If anyone sues you to take away your coat, let him have your cloak also.'),
(10, 40, 5, 40, 'And if anyone sues you to take away your shirt, let him have your coat also.'),
(1, 40, 5, 40, 'if someone wants to sue you and take your tunic, let him have your cloak as well;'),
(5, 40, 5, 40, 'And anyone who wishes to contend with you in judgment, and to take away your tunic, release to him your cloak also.'),
(7, 40, 5, 40, 'And if a man will contend with thee in judgment, and take away thy coat, let go thy cloak also unto him.'),
(4, 40, 5, 41, 'And whoever shall compel you to go a mile, go with him two.'),
(12, 40, 5, 41, 'And whoever shall constrain thee to go one mile, go with him two.'),
(3, 40, 5, 41, 'And whosoever shall compel thee to go one mile, go with him two.'),
(8, 40, 5, 41, 'And whosoever shall compel thee to go one mile, go with him twain.'),
(9, 40, 5, 41, 'And whoever shall compel you to convey his goods one mile, go with him two.'),
(6, 40, 5, 41, 'And whoever will compel thee to go one mile, go with him two.'),
(14, 40, 5, 41, '‘And whoever shall impress thee one mile, go with him two,'),
(11, 40, 5, 41, 'And whoever shall compel thee to carry dispatches one mile, go forward with him two.'),
(13, 40, 5, 41, 'Whoever compels you to go one mile, go with him two.'),
(10, 40, 5, 41, 'And whoever compels you to go one mile, go with him two.'),
(1, 40, 5, 41, 'and if someone forces you to go one mile, go with him two miles.'),
(5, 40, 5, 41, 'And whoever will have compelled you for one thousand steps, go with him even for two thousand steps.'),
(7, 40, 5, 41, 'And whosoever will force thee one mile, go with him other two,'),
(4, 40, 5, 42, 'Give to him that asks you, and from him that would borrow of you turn not you away.'),
(12, 40, 5, 42, 'Give to him that asketh thee, and from him that would borrow of thee, turn not thou away.'),
(3, 40, 5, 42, 'Give to him that asketh thee, and from him that would borrow of thee turn not thou away.'),
(8, 40, 5, 42, 'Give to him that asketh thee, and from him that would borrow of thee turn not thou away.'),
(9, 40, 5, 42, 'To him who asks, give: from him who would borrow, turn not away.'),
(6, 40, 5, 42, 'To him that asks of thee give, and from him that desires to borrow of thee turn not away.'),
(14, 40, 5, 42, 'to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.'),
(11, 40, 5, 42, 'To him asking thee, give thou, and him wishing to borrow from thee, thou shouldst not turn away.'),
(13, 40, 5, 42, 'Give to him who asks you, and don’t turn away him who desires to borrow from you.'),
(10, 40, 5, 42, 'Give to him who asks you, and do not turn away him who desires to borrow from you.'),
(1, 40, 5, 42, 'Give to the one who asks you, and do not turn away from the one who wants to borrow from you.'),
(5, 40, 5, 42, 'Whoever asks of you, give to him. And if anyone would borrow from you, do not turn away from him.'),
(7, 40, 5, 42, 'Give to him that asketh of thee and from him that would borrow of thee turn not away.'),
(4, 40, 5, 43, 'You have heard that it has been said, You shall love your neighbor, and hate your enemy.'),
(12, 40, 5, 43, 'Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thy enemy:'),
(3, 40, 5, 43, 'Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy :'),
(8, 40, 5, 43, 'Ye have heard that it was said, Thou shalt love thy neighbour, and hate thine enemy:'),
(9, 40, 5, 43, '“You have heard that it was said, ‘Thou shalt love thy neighbour and hate thine enemy.’'),
(6, 40, 5, 43, 'Ye have heard that it has been said, Thou shalt love thy neighbour and hate thine enemy.'),
(14, 40, 5, 43, '‘Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy;'),
(11, 40, 5, 43, 'Ye have heard that it has been said, Thou shalt love thy neighbor, and hate thine enemy.'),
(13, 40, 5, 43, '“You have heard that it was said, ‘You shall love your neighbor, and hate your enemy.’'),
(10, 40, 5, 43, '“You have heard that it was said, ‘Love your neighbor, and hate your enemy.’'),
(1, 40, 5, 43, 'You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’'),
(5, 40, 5, 43, 'You have heard that it was said, ‘You shall love your neighbor, and you shall have hatred for your enemy.’'),
(7, 40, 5, 43, 'You have heard that it hath been said, Thou shalt love thy neighbor, and hate thy enemy.'),
(4, 40, 5, 44, 'But I say to you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which spitefully use you, and persecute you;'),
(12, 40, 5, 44, 'But I say to you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you;'),
(3, 40, 5, 44, 'but I say unto you, Love your enemies, and pray for them that persecute you;'),
(8, 40, 5, 44, 'but I say unto you, Love your enemies, and pray for them that persecute you;'),
(9, 40, 5, 44, 'But I command you all, love your enemies, and pray for your persecutors;'),
(6, 40, 5, 44, 'But I say unto you, Love your enemies, [bless those who curse you,] do good to those who hate you, and pray for those who [insult you and] persecute you,'),
(14, 40, 5, 44, 'but I—I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,'),
(11, 40, 5, 44, 'But I say to you, Love your enemies, praise them cursing you, do well to them hating you, and pray for them threatening you, and driving you out.'),
(13, 40, 5, 44, 'But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,'),
(10, 40, 5, 44, 'But I tell you, love your enemies, and pray for those who persecute you,'),
(1, 40, 5, 44, 'But I tell you, love your enemies and pray for those who persecute you,'),
(5, 40, 5, 44, 'But I say to you: Love your enemies. Do good to those who hate you. And pray for those who persecute and slander you.'),
(7, 40, 5, 44, 'But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you:'),
(4, 40, 5, 45, 'That you may be the children of your Father which is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust.'),
(12, 40, 5, 45, 'That ye may be the children of your Father who is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.'),
(3, 40, 5, 45, 'that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.'),
(8, 40, 5, 45, 'that ye may be sons of your Father which is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.'),
(9, 40, 5, 45, 'that so you may become true sons of your Father in Heaven; for He causes His sun to rise on the wicked as well as the good, and sends rain upon those who do right and those who do wrong.'),
(6, 40, 5, 45, 'that ye may be [the] sons of your Father who is in [the] heavens; for he makes his sun rise on evil and good, and sends rain on just and unjust.'),
(14, 40, 5, 45, 'that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.'),
(11, 40, 5, 45, 'So that ye might be sons of your Father, which in the heavens: for he makes his sun rise upon evil and good, and rains on the just and unjust.'),
(13, 40, 5, 45, 'that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.'),
(10, 40, 5, 45, 'that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.'),
(1, 40, 5, 45, 'that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.'),
(5, 40, 5, 45, 'In this way, you shall be sons of your Father, who is in heaven. He causes his sun to rise upon the good and the bad, and he causes it to rain upon the just and the unjust.'),
(7, 40, 5, 45, 'That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.'),
(4, 40, 5, 46, 'For if you love them which love you, what reward have you? do not even the publicans the same?'),
(12, 40, 5, 46, 'For if ye love them who love you, what reward have ye? do not even the publicans the same?'),
(3, 40, 5, 46, 'For if ye love them that love you, what reward have ye? do not even the publicans the same ?'),
(8, 40, 5, 46, 'For if ye love them that love you, what reward have ye? do not even the publicans the same?'),
(9, 40, 5, 46, 'For if you love only those who love you, what reward have you earned? Do not even the tax-gatherers do that?'),
(6, 40, 5, 46, 'For if ye should love those who love you, what reward have ye? Do not also the tax-gatherers the same?'),
(14, 40, 5, 46, '‘For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same?'),
(11, 40, 5, 46, 'For if ye love them loving you, what reward have you? do not also the tax collectors the same?'),
(13, 40, 5, 46, 'For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same?'),
(10, 40, 5, 46, 'For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?'),
(1, 40, 5, 46, 'If you love those who love you, what reward will you get? Do not even tax collectors do the same?'),
(5, 40, 5, 46, 'For if you love those who love you, what reward will you have? Do not even tax collectors behave this way?'),
(7, 40, 5, 46, 'For if you love them that love you, what reward shall you have? do not even the publicans this?'),
(4, 40, 5, 47, 'And if you salute your brothers only, what do you more than others? do not even the publicans so?'),
(12, 40, 5, 47, 'And if ye salute your brethren only, what do ye more than others? do not even the publicans so?'),
(3, 40, 5, 47, 'And if ye salute your brethren only, what do ye more than others? do not even the Gentiles the same ?'),
(8, 40, 5, 47, 'And if ye salute your brethren only, what do ye more than others? do not even the Gentiles the same?'),
(9, 40, 5, 47, 'And if you salute only your near relatives, what praise is due to you? Do not even the Gentiles do the same?'),
(6, 40, 5, 47, 'And if ye should salute your brethren only, what do ye extraordinary? Do not also the Gentiles the same?'),
(14, 40, 5, 47, 'and if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so?'),
(11, 40, 5, 47, 'And if ye salute your brethren only, what do ye above ordinary? and do not the tax collectors the same?'),
(13, 40, 5, 47, 'If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same?'),
(10, 40, 5, 47, 'And if you only greet your brothers, what more do you do than others? Do not even the non-Jews do the same?'),
(1, 40, 5, 47, 'And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?'),
(5, 40, 5, 47, 'And if you greet only your brothers, what more have you done? Do not even the pagans behave this way?'),
(7, 40, 5, 47, 'And if you salute your brethren only, what do you more? do not also the heathens this?'),
(4, 40, 5, 48, 'Be you therefore perfect, even as your Father which is in heaven is perfect.'),
(12, 40, 5, 48, 'Be ye therefore perfect, even as your Father who is in heaven is perfect.'),
(3, 40, 5, 48, 'Ye therefore shall be perfect, as your heavenly Father is perfect.'),
(8, 40, 5, 48, 'Ye therefore shall be perfect, as your heavenly Father is perfect.'),
(9, 40, 5, 48, 'You however are to be complete in goodness, as your Heavenly Father is complete.'),
(6, 40, 5, 48, 'Be ye therefore perfect as your heavenly Father is perfect.'),
(14, 40, 5, 48, 'ye shall therefore be perfect, as your Father who is in the heavens is perfect.'),
(11, 40, 5, 48, 'Therefore, be ye perfected, as your Father which is in the heavens is perfected.'),
(13, 40, 5, 48, 'Therefore you shall be perfect, just as your Father in heaven is perfect.'),
(10, 40, 5, 48, 'You therefore are to be perfect, as your heavenly Father is perfect.'),
(1, 40, 5, 48, 'Be perfect, therefore, as your heavenly Father is perfect.'),
(5, 40, 5, 48, 'Therefore, be perfect, even as your heavenly Father is perfect.”'),
(7, 40, 5, 48, 'Be you therefore perfect, as also your heavenly Father is perfect.'),
(4, 40, 6, 1, 'Take heed that you do not your alms before men, to be seen of them: otherwise you have no reward of your Father which is in heaven.'),
(12, 40, 6, 1, 'Take heed that ye do not your alms before men, to be seen by them: otherwise ye have no reward from your Father who is in heaven.'),
(3, 40, 6, 1, 'Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.'),
(8, 40, 6, 1, 'Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father which is in heaven.'),
(9, 40, 6, 1, '“But beware of doing your good actions in the sight of men, in order to attract their gaze; if you do, there is no reward for you with your Father who is in Heaven.'),
(6, 40, 6, 1, 'Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens.'),
(14, 40, 6, 1, 'Take heed your kindness not to do before men, to be seen by them, and if not—reward ye have not from your Father who is in the heavens;'),
(11, 40, 6, 1, 'Attend ye not to do your justice before men, to be seen to them; and if otherwise ye have no reward from your Father which in the heavens.'),
(13, 40, 6, 1, '“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.'),
(10, 40, 6, 1, '“Be careful that you do not do your righteousness before people, to be seen by them, or else you have no reward from your Father who is in heaven.'),
(1, 40, 6, 1, '“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.'),
(5, 40, 6, 1, '“Pay attention, lest you perform your justice before men, in order to be seen by them; otherwise you shall not have a reward with your Father, who is in heaven.'),
(7, 40, 6, 1, 'TAKE heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.'),
(4, 40, 6, 2, 'Therefore when you do your alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Truly I say to you, They have their reward.'),
(12, 40, 6, 2, 'Therefore, when thou doest thy alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men. Verily, I say to you, they have their reward.'),
(3, 40, 6, 2, 'When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.'),
(8, 40, 6, 2, 'When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.'),
(9, 40, 6, 2, 'When you give in charity, never blow a trumpet before you as the hypocrites do in the synagogues and streets in order that their praises may be sung by men. I solemnly tell you that they already have their reward.'),
(6, 40, 6, 2, 'When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Verily I say unto you, They have their reward.'),
(14, 40, 6, 2, 'whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you—they have their reward!'),
(11, 40, 6, 2, 'When therefore thou doest alms, thou shouldst not sound the trumpet before thee, as hypocrites do in the assemblies, and in the streets, that they might be praised by men. Verily I say to you, They have their reward.'),
(13, 40, 6, 2, 'Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.'),
(10, 40, 6, 2, 'Therefore when you practice charitable giving, do not sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from people. Truly I tell you, they have received their reward.'),
(1, 40, 6, 2, 'So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.'),
(5, 40, 6, 2, 'Therefore, when you give alms, do not choose to sound a trumpet before you, as the hypocrites do in the synagogues and in the towns, so that they may be honored by men. Amen I say to you, they have received their reward.'),
(7, 40, 6, 2, 'Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.'),
(4, 40, 6, 3, 'But when you do alms, let not your left hand know what your right hand does:'),
(12, 40, 6, 3, 'But when thou doest alms, let not thy left hand know what thy right hand doeth:'),
(3, 40, 6, 3, 'But when thou doest alms, let not thy left hand know what thy right hand doeth :'),
(8, 40, 6, 3, 'But when thou doest alms, let not thy left hand know what thy right hand doeth:'),
(9, 40, 6, 3, 'But when you are giving in charity, let not your left hand perceive what your right hand is doing,'),
(6, 40, 6, 3, 'But thou, when thou doest alms, let not thy left hand know what thy right hand does;'),
(14, 40, 6, 3, '‘But thou, doing kindness, let not thy left hand know what thy right hand doth,'),
(11, 40, 6, 3, 'But thou doing alms, let not thy left hand know what thy right does:'),
(13, 40, 6, 3, 'But when you do merciful deeds, don’t let your left hand know what your right hand does,'),
(10, 40, 6, 3, 'But when you practice charitable giving, do not let your left hand know what your right hand does,'),
(1, 40, 6, 3, 'But when you give to the needy, do not let your left hand know what your right hand is doing,'),
(5, 40, 6, 3, 'But when you give alms, do not let your left hand know what your right hand is doing,'),
(7, 40, 6, 3, 'But when thou dost alms, let not thy left hand know what thy right hand doth.'),
(4, 40, 6, 4, 'That your alms may be in secret: and your Father which sees in secret himself shall reward you openly.'),
(12, 40, 6, 4, 'That thy alms may be in secret; and thy Father who seeth in secret, himself will reward thee openly.'),
(3, 40, 6, 4, 'that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.'),
(8, 40, 6, 4, 'that thine alms may be in secret: and thy Father which seeth in secret shall recompense thee.'),
(9, 40, 6, 4, 'that your charities may be in secret; and then your Father—He who sees in secret—will recompense you.'),
(6, 40, 6, 4, 'so that thine alms may be in secret, and thy Father who sees in secret will render [it] to thee.'),
(14, 40, 6, 4, 'that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.'),
(11, 40, 6, 4, 'That thine alms might be in secret; and thy Father, who seeing in secret, shall give back to thee openly.'),
(13, 40, 6, 4, 'so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.'),
(10, 40, 6, 4, 'so that your charitable giving may be in secret, then your Father who sees in secret will reward you.'),
(1, 40, 6, 4, 'so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.'),
(5, 40, 6, 4, 'so that your almsgiving may be in secret, and your Father, who sees in secret, will repay you.'),
(7, 40, 6, 4, 'That thy alms may be in secret, and thy Father who seeth in secret will repay thee.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 40, 6, 5, 'And when you pray, you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Truly I say to you, They have their reward.'),
(12, 40, 6, 5, 'And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues, and in the corners of the streets, that they may be seen by men. Verily, I say to you, they have their reward.'),
(3, 40, 6, 5, 'And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.'),
(8, 40, 6, 5, 'And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.'),
(9, 40, 6, 5, '“And when praying, you must not be like the hypocrites. They are fond of standing and praying in the synagogues or at the corners of the wider streets, in order that men may see them. I solemnly tell you that they already have their reward.'),
(6, 40, 6, 5, 'And when thou prayest, thou shalt not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets so that they should appear to men. Verily I say unto you, They have their reward.'),
(14, 40, 6, 5, '‘And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places—standing—to pray, that they may be seen of men; verily I say to you, that they have their reward.'),
(11, 40, 6, 5, 'And when thou prayest, thou shalt not be as the hypocrites; for they love in the assemblies, and in the corners of the broad ways to stand praying, so that they might appear to men. Verily I say to you, that they have their reward.'),
(13, 40, 6, 5, '“When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.'),
(10, 40, 6, 5, '“And when you pray, you are not to be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by others. Truly, I tell you, they have received their reward.'),
(1, 40, 6, 5, 'And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.'),
(5, 40, 6, 5, 'And when you pray, you should not be like the hypocrites, who love standing in the synagogues and at the corners of the streets to pray, so that they may be seen by men. Amen I say to you, they have received their reward.'),
(7, 40, 6, 5, 'And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.'),
(4, 40, 6, 6, 'But you, when you pray, enter into your closet, and when you have shut your door, pray to your Father which is in secret; and your Father which sees in secret shall reward you openly.'),
(12, 40, 6, 6, 'But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret, will reward thee openly.'),
(3, 40, 6, 6, 'But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.'),
(8, 40, 6, 6, 'But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father which is in secret, and thy Father which seeth in secret shall recompense thee.'),
(9, 40, 6, 6, 'But you, whenever you pray, go into your own room and shut the door: then pray to your Father who is in secret, and your Father—He who sees in secret—will recompense you.'),
(6, 40, 6, 6, 'But thou, when thou prayest, enter into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who sees in secret will render [it] to thee.'),
(14, 40, 6, 6, 'But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly.'),
(11, 40, 6, 6, 'But thou, when thou prayest, enter into thy store-house, and having shut thy door, pray to thy Father which in secret; and thy Father who seeing in secret shall give back to thee openly.'),
(13, 40, 6, 6, 'But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.'),
(10, 40, 6, 6, 'But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you.'),
(1, 40, 6, 6, 'But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.'),
(5, 40, 6, 6, 'But you, when you pray, enter into your room, and having shut the door, pray to your Father in secret, and your Father, who sees in secret, will repay you.'),
(7, 40, 6, 6, 'But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret: and thy Father who seeth in secret will repay thee.'),
(4, 40, 6, 7, 'But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.'),
(12, 40, 6, 7, 'But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.'),
(3, 40, 6, 7, 'And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.'),
(8, 40, 6, 7, 'And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.'),
(9, 40, 6, 7, '“And when praying, do not use needless repetitions as the Gentiles do, for they expect to be listened to because of their multitude of words.'),
(6, 40, 6, 7, 'But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking.'),
(14, 40, 6, 7, '‘And—praying—ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,'),
(11, 40, 6, 7, 'And praying, talk ye not vainly as the nations; for they think that by their profaneness of speech they shall be listened to.'),
(13, 40, 6, 7, 'In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.'),
(10, 40, 6, 7, 'And in praying, do not use vain repetitions, as the unbelievers do; for they think that they will be heard for their much speaking.'),
(1, 40, 6, 7, 'And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.'),
(5, 40, 6, 7, 'And when praying, do not choose many words, as the pagans do. For they think that by their excess of words they might be heeded.'),
(7, 40, 6, 7, 'And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.'),
(4, 40, 6, 8, 'Be not you therefore like to them: for your Father knows what things you have need of, before you ask him.'),
(12, 40, 6, 8, 'Therefore be ye not like them: for your Father knoweth what things ye need before ye ask him.'),
(3, 40, 6, 8, 'Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.'),
(8, 40, 6, 8, 'Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.'),
(9, 40, 6, 8, 'Do not, however, imitate them; for your Father knows what things you need before ever you ask Him.'),
(6, 40, 6, 8, 'Be not ye therefore like them, for your Father knows of what things ye have need before ye beg [anything] of him.'),
(14, 40, 6, 8, 'be ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him;'),
(11, 40, 6, 8, 'Therefore make not yourselves like them: for your Father knows of what things ye have need before ye ask him.'),
(13, 40, 6, 8, 'Therefore don’t be like them, for your Father knows what things you need, before you ask him.'),
(10, 40, 6, 8, 'Therefore do not be like them, for your Father knows what things you need, before you ask him.'),
(1, 40, 6, 8, 'Do not be like them, for your Father knows what you need before you ask Him.'),
(5, 40, 6, 8, 'Therefore, do not choose to imitate them. For your Father knows what your needs may be, even before you ask him.'),
(7, 40, 6, 8, 'Be not you therefore like to them, for your Father knoweth what is needful for you, before you ask him.'),
(4, 40, 6, 9, 'After this manner therefore pray you: Our Father which are in heaven, Hallowed be your name.'),
(12, 40, 6, 9, 'After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.'),
(3, 40, 6, 9, 'After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.'),
(8, 40, 6, 9, 'After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.'),
(9, 40, 6, 9, '“In this manner therefore pray: ‘Our Father who art in Heaven, may Thy name be kept holy;'),
(6, 40, 6, 9, 'Thus therefore pray ye: Our Father who art in the heavens, let thy name be sanctified,'),
(14, 40, 6, 9, 'thus therefore pray ye: ‘Our Father who art in the heavens! hallowed be Thy name.'),
(11, 40, 6, 9, 'Therefore so do ye pray: Our Father which in the heavens, Let thy name be declared holy.'),
(13, 40, 6, 9, 'Pray like this: ‘Our Father in heaven, may your name be kept holy.'),
(10, 40, 6, 9, 'Therefore, you should pray this way: ‘Our Father in heaven, holy be your name.'),
(1, 40, 6, 9, 'So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name.'),
(5, 40, 6, 9, 'Therefore, you shall pray in this way: Our Father, who is in heaven: May your name be kept holy.'),
(7, 40, 6, 9, 'Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.'),
(4, 40, 6, 10, 'Your kingdom come, Your will be done in earth, as it is in heaven.'),
(12, 40, 6, 10, 'Thy kingdom come. Thy will be done on earth as it is in heaven.'),
(3, 40, 6, 10, 'Thy kingdom come. Thy will be done, as in heaven, so on earth.'),
(8, 40, 6, 10, 'Thy kingdom come. Thy will be done, as in heaven, so on earth.'),
(9, 40, 6, 10, 'let Thy kingdom come; let Thy will be done, as in Heaven so on earth;'),
(6, 40, 6, 10, 'let thy kingdom come, let thy will be done as in heaven so upon the earth;'),
(14, 40, 6, 10, '‘Thy reign come: Thy will come to pass, as in heaven also on the earth.'),
(11, 40, 6, 10, 'Let thy kingdom come. Let thy will be as in heaven also upon the earth.'),
(13, 40, 6, 10, 'Let your Kingdom come. Let your will be done, as in heaven, so on earth.'),
(10, 40, 6, 10, 'Let your Kingdom come. Let your will be done, on earth as it is in heaven.'),
(1, 40, 6, 10, 'Your kingdom come, Your will be done, on earth as it is in heaven.'),
(5, 40, 6, 10, 'May your kingdom come. May your will be done, as in heaven, so also on earth.'),
(7, 40, 6, 10, 'Thy kingdom come. Thy will be done on earth as it is in heaven.'),
(4, 40, 6, 11, 'Give us this day our daily bread.'),
(12, 40, 6, 11, 'Give us this day our daily bread.'),
(3, 40, 6, 11, 'Give us this day our daily bread.'),
(8, 40, 6, 11, 'Give us this day our daily bread.'),
(9, 40, 6, 11, 'give us to-day our bread for the day;'),
(6, 40, 6, 11, 'give us to-day our needed bread,'),
(14, 40, 6, 11, '‘Our appointed bread give us to-day.'),
(11, 40, 6, 11, 'Give us this day our bread sufficient for sustenance.'),
(13, 40, 6, 11, 'Give us today our daily bread.'),
(10, 40, 6, 11, 'Give us today our daily bread.'),
(1, 40, 6, 11, 'Give us this day our daily bread.'),
(5, 40, 6, 11, 'Give us this day our life-sustaining bread.'),
(7, 40, 6, 11, 'Give us this day our supersubstantial bread.'),
(4, 40, 6, 12, 'And forgive us our debts, as we forgive our debtors.'),
(12, 40, 6, 12, 'And forgive us our debts, as we forgive our debtors.'),
(3, 40, 6, 12, 'And forgive us our debts, as we also have forgiven our debtors.'),
(8, 40, 6, 12, 'And forgive us our debts, as we also have forgiven our debtors.'),
(9, 40, 6, 12, 'and forgive us our shortcomings, as we also have forgiven those who have failed in their duty towards us;'),
(6, 40, 6, 12, 'and forgive us our debts, as we also forgive our debtors,'),
(14, 40, 6, 12, '‘And forgive us our debts, as also we forgive our debtors.'),
(11, 40, 6, 12, 'And let go to us our debts, as we let go to our debtors.'),
(13, 40, 6, 12, 'Forgive us our debts, as we also forgive our debtors.'),
(10, 40, 6, 12, 'And forgive us our debts, as we also forgive our debtors.'),
(1, 40, 6, 12, 'And forgive us our debts, as we also have forgiven our debtors.'),
(5, 40, 6, 12, 'And forgive us our debts, as we also forgive our debtors.'),
(7, 40, 6, 12, 'And forgive us our debts, as we also forgive our debtors.'),
(4, 40, 6, 13, 'And lead us not into temptation, but deliver us from evil: For your is the kingdom, and the power, and the glory, for ever. Amen.'),
(12, 40, 6, 13, 'And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever. Amen.'),
(3, 40, 6, 13, 'And bring us not into temptation, but deliver us from the evil one.'),
(8, 40, 6, 13, 'And bring us not into temptation, but deliver us from the evil one.'),
(9, 40, 6, 13, 'and bring us not into temptation, but rescue us from the Evil one.’'),
(6, 40, 6, 13, 'and lead us not into temptation, but save us from evil.'),
(14, 40, 6, 13, '‘And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory—to the ages. Amen.'),
(11, 40, 6, 13, 'And thou shouldst not lead us into temptation, but deliver thou us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.'),
(13, 40, 6, 13, 'Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’'),
(10, 40, 6, 13, 'And lead us not into temptation, but deliver us from the evil one.’'),
(1, 40, 6, 13, 'And lead us not into temptation, but deliver us from the evil one.’'),
(5, 40, 6, 13, 'And lead us not into temptation. But free us from evil. Amen.'),
(7, 40, 6, 13, 'And lead us not into temptation. But deliver us from evil. Amen.'),
(4, 40, 6, 14, 'For if you forgive men their trespasses, your heavenly Father will also forgive you:'),
(12, 40, 6, 14, 'For, if ye forgive men their trespasses, your heavenly Father will also forgive you:'),
(3, 40, 6, 14, 'For if ye forgive men their trespasses, your heavenly Father will also forgive you.'),
(8, 40, 6, 14, 'For if ye forgive men their trespasses, your heavenly Father will also forgive you.'),
(9, 40, 6, 14, '“For if you forgive others their offences, your Heavenly Father will forgive you also;'),
(6, 40, 6, 14, 'For if ye forgive men their offences, your heavenly Father also will forgive you [yours],'),
(14, 40, 6, 14, 'For, if ye may forgive men their trespasses He also will forgive you—your Father who is in the heavens;'),
(11, 40, 6, 14, 'For if ye let go to men their faults, your Father which in the heavens will also let go to you.'),
(13, 40, 6, 14, '“For if you forgive men their trespasses, your heavenly Father will also forgive you.'),
(10, 40, 6, 14, '“For if you forgive men their wrongdoing, your heavenly Father will also forgive you.'),
(1, 40, 6, 14, 'For if you forgive men their trespasses, your heavenly Father will also forgive you.'),
(5, 40, 6, 14, 'For if you will forgive men their sins, your heavenly Father also will forgive you your offenses.'),
(7, 40, 6, 14, 'For if you will forgive men their offences, your heavenly Father will forgive you also your offences.'),
(4, 40, 6, 15, 'But if you forgive not men their trespasses, neither will your Father forgive your trespasses.'),
(12, 40, 6, 15, 'But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.'),
(3, 40, 6, 15, 'But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.'),
(8, 40, 6, 15, 'But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.'),
(9, 40, 6, 15, 'but if you do not forgive others their offences, neither will your Father forgive yours.'),
(6, 40, 6, 15, 'but if ye do not forgive men their offences, neither will your Father forgive your offences.'),
(14, 40, 6, 15, 'but if ye may not forgive men their trespasses, neither will your Father forgive your trespasses.'),
(11, 40, 6, 15, 'But if ye should not let go to men their faults, neither will your Father let go your faults.'),
(13, 40, 6, 15, 'But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.'),
(10, 40, 6, 15, 'But if you do not forgive people, neither will your Father forgive your wrongdoing.'),
(1, 40, 6, 15, 'But if you do not forgive men their trespasses, neither will your Father forgive yours.'),
(5, 40, 6, 15, 'But if you will not forgive men, neither will your Father forgive you your sins.'),
(7, 40, 6, 15, 'But if you will not forgive men, neither will your Father forgive you your offences.'),
(4, 40, 6, 16, 'Moreover when you fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear to men to fast. Truly I say to you, They have their reward.'),
(12, 40, 6, 16, 'Moreover, when ye fast, be not as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear to men to fast. Verily, I say to you, they have their reward.'),
(3, 40, 6, 16, 'Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.'),
(8, 40, 6, 16, 'Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.'),
(9, 40, 6, 16, '“When any of you fast, never assume gloomy looks as the hypocrites do; for they disfigure their faces in order that it may be evident to men that they are fasting. I solemnly tell you that they already have their reward.'),
(6, 40, 6, 16, 'And when ye fast, be not as the hypocrites, downcast in countenance; for they disfigure their faces, so that they may appear fasting to men: verily I say unto you, They have their reward.'),
(14, 40, 6, 16, '‘And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.'),
(11, 40, 6, 16, 'And when ye fast, be not, as hypocrites, of gloomy aspect: for they conceal their faces that they might appear to men fasting. Verily I say to you, That they have their reward.'),
(13, 40, 6, 16, '“Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.'),
(10, 40, 6, 16, '“Moreover when you fast, do not be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by people to be fasting. Truly I tell you, they have received their reward.'),
(1, 40, 6, 16, 'When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward.'),
(5, 40, 6, 16, 'And when you fast, do not choose to become gloomy, like the hypocrites. For they alter their faces, so that their fasting may be apparent to men. Amen I say to you, that they have received their reward.'),
(7, 40, 6, 16, 'And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.'),
(4, 40, 6, 17, 'But you, when you fast, anoint your head, and wash your face;'),
(12, 40, 6, 17, 'But thou, when thou fastest, anoint thy head, and wash thy face;'),
(3, 40, 6, 17, 'But thou, when thou fastest, anoint thy head, and wash thy face;'),
(8, 40, 6, 17, 'But thou, when thou fastest, anoint thy head, and wash thy face;'),
(9, 40, 6, 17, 'But, whenever you fast, pour perfume on your hair and wash your face,'),
(6, 40, 6, 17, 'But thou, [when] fasting, anoint thy head and wash thy face,'),
(14, 40, 6, 17, '‘But thou, fasting, anoint thy head, and wash thy face,'),
(11, 40, 6, 17, 'And thou fasting, anoint thy head, and wash thy face;'),
(13, 40, 6, 17, 'But you, when you fast, anoint your head, and wash your face;'),
(10, 40, 6, 17, 'But you, when you fast, anoint your head, and wash your face;'),
(1, 40, 6, 17, 'But when you fast, anoint your head and wash your face,'),
(5, 40, 6, 17, 'But as for you, when you fast, anoint your head and wash your face,'),
(7, 40, 6, 17, 'But thou, when thou fastest anoint thy head, and wash thy face;'),
(4, 40, 6, 18, 'That you appear not to men to fast, but to your Father which is in secret: and your Father, which sees in secret, shall reward you openly.'),
(12, 40, 6, 18, 'That thou mayest not appear to men to fast, but to thy Father, who is in secret: and thy Father, who seeth in secret, shall reward thee openly.'),
(3, 40, 6, 18, 'that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.'),
(8, 40, 6, 18, 'that thou be not seen of men to fast, but of thy Father which is in secret: and thy Father, which seeth in secret, shall recompense thee.'),
(9, 40, 6, 18, 'that it may not be apparent to men that you are fasting, but to your Father who is in secret; and your Father—He who sees in secret—will recompense you.'),
(6, 40, 6, 18, 'so that thou mayest not appear fasting unto men, but to thy Father who is in secret; and thy Father who sees in secret shall render [it] to thee.'),
(14, 40, 6, 18, 'that thou mayest not appear to men fasting, but to thy Father who is in secret, and thy Father, who is seeing in secret, shall reward thee manifestly.'),
(11, 40, 6, 18, 'That thou mightest not appear to men fasting, but to thy Father which in secret; and thy Father which in secret, will give back to thee openly.'),
(13, 40, 6, 18, 'so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.'),
(10, 40, 6, 18, 'so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.'),
(1, 40, 6, 18, 'so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.'),
(5, 40, 6, 18, 'so that your fasting will not be apparent to men, but to your Father, who is in secret. And your Father, who sees in secret, will repay you.'),
(7, 40, 6, 18, 'That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.'),
(4, 40, 6, 19, 'Lay not up for yourselves treasures on earth, where moth and rust does corrupt, and where thieves break through and steal:'),
(12, 40, 6, 19, 'Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:'),
(3, 40, 6, 19, 'Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal :'),
(8, 40, 6, 19, 'Lay not up for yourselves treasures upon the earth, where moth and rust doth consume, and where thieves break through and steal:'),
(9, 40, 6, 19, '“Do not lay up stores of wealth for yourselves on earth, where the moth and wear-and-tear destroy, and where thieves break in and steal.'),
(6, 40, 6, 19, 'Lay not up for yourselves treasures upon the earth, where moth and rust spoils, and where thieves dig through and steal;'),
(14, 40, 6, 19, '‘Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,'),
(11, 40, 6, 19, 'Treasure not up to you treasures upon earth, where moth and gnawing destroy, and thieves dig through and steal:'),
(13, 40, 6, 19, '“Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;'),
(10, 40, 6, 19, '“Do not lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;'),
(1, 40, 6, 19, 'Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.'),
(5, 40, 6, 19, 'Do not choose to store up for yourselves treasures on earth: where rust and moth consume, and where thieves break in and steal.'),
(7, 40, 6, 19, 'Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal.'),
(4, 40, 6, 20, 'But lay up for yourselves treasures in heaven, where neither moth nor rust does corrupt, and where thieves do not break through nor steal:'),
(12, 40, 6, 20, 'But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.'),
(3, 40, 6, 20, 'but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal :'),
(8, 40, 6, 20, 'but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal:'),
(9, 40, 6, 20, 'But amass wealth for yourselves in Heaven, where neither the moth nor wear-and-tear destroys, and where thieves do not break in and steal.'),
(6, 40, 6, 20, 'but lay up for yourselves treasures in heaven, where neither moth nor rust spoils, and where thieves do not dig through nor steal;'),
(14, 40, 6, 20, 'but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,'),
(11, 40, 6, 20, 'But treasure to you treasures in heaven, where neither moth, nor gnawing destroy; and where thieves dig not through, nor steal.'),
(13, 40, 6, 20, 'but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;'),
(10, 40, 6, 20, 'but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves do not break through and steal;'),
(1, 40, 6, 20, 'But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.'),
(5, 40, 6, 20, 'Instead, store up for yourselves treasures in heaven: where neither rust nor moth consumes, and where thieves do not break in and steal.'),
(7, 40, 6, 20, 'But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.'),
(4, 40, 6, 21, 'For where your treasure is, there will your heart be also.'),
(12, 40, 6, 21, 'For where your treasure is, there will your heart be also.'),
(3, 40, 6, 21, 'for where thy treasure is, there will thy heart be also.'),
(8, 40, 6, 21, 'for where thy treasure is, there will thy heart be also.'),
(9, 40, 6, 21, 'For where your wealth is, there also will your heart be.'),
(6, 40, 6, 21, 'for where thy treasure is, there will be also thy heart.'),
(14, 40, 6, 21, 'for where your treasure is, there will be also your heart.'),
(11, 40, 6, 21, 'For where your treasure is, there will your heart be also.'),
(13, 40, 6, 21, 'for where your treasure is, there your heart will be also.'),
(10, 40, 6, 21, 'for where your treasure is, there your heart will be also.'),
(1, 40, 6, 21, 'For where your treasure is, there your heart will be also.'),
(5, 40, 6, 21, 'For where your treasure is, there also is your heart.'),
(7, 40, 6, 21, 'For where thy treasure is, there is thy heart also.'),
(4, 40, 6, 22, 'The light of the body is the eye: if therefore your eye be single, your whole body shall be full of light.'),
(12, 40, 6, 22, 'The light of the body is the eye: if therefore thy eye be single, thy whole body will be full of light.'),
(3, 40, 6, 22, 'The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.'),
(8, 40, 6, 22, 'The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.'),
(9, 40, 6, 22, '“The eye is the lamp of the body. If then your eyesight is good, your whole body will be well lighted;'),
(6, 40, 6, 22, 'The lamp of the body is the eye; if therefore thine eye be single, thy whole body will be light:'),
(14, 40, 6, 22, '‘The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,'),
(11, 40, 6, 22, 'The light of the body is the eye; if therefore thine eye be single, thy whole body shall be light.'),
(13, 40, 6, 22, '“The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.'),
(10, 40, 6, 22, '“The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.'),
(1, 40, 6, 22, 'The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.'),
(5, 40, 6, 22, 'The lamp of your body is your eye. If your eye is wholesome, your entire body will be filled with light.'),
(7, 40, 6, 22, 'The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome.'),
(4, 40, 6, 23, 'But if your eye be evil, your whole body shall be full of darkness. If therefore the light that is in you be darkness, how great is that darkness!'),
(12, 40, 6, 23, 'But if thy eye be evil, thy whole body will be full of darkness. If therefore the light that is in thee is darkness, how great is that darkness!'),
(3, 40, 6, 23, 'But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!'),
(8, 40, 6, 23, 'But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!'),
(9, 40, 6, 23, 'but if your eyesight is bad, your whole body will be dark. If however the very light within you is darkness, how dense must the darkness be!'),
(6, 40, 6, 23, 'but if thine eye be wicked, thy whole body will be dark. If therefore the light that is in thee be darkness, how great the darkness!'),
(14, 40, 6, 23, 'but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that is in thee is darkness—the darkness, how great!'),
(11, 40, 6, 23, 'But if thine eye be evil, thy whole body shall be dark. If therefore the light which in thee is darkness, how much the darkness.'),
(13, 40, 6, 23, 'But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!'),
(10, 40, 6, 23, 'But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness.'),
(1, 40, 6, 23, 'But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!'),
(5, 40, 6, 23, 'But if your eye has been corrupted, your entire body will be darkened. If then the light that is in you is darkness, how great will that darkness be!'),
(7, 40, 6, 23, 'But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!'),
(4, 40, 6, 24, 'No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.'),
(12, 40, 6, 24, 'No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.'),
(3, 40, 6, 24, 'No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.'),
(8, 40, 6, 24, 'No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.'),
(9, 40, 6, 24, '“No man can be the bondservant of two masters; for either he will dislike one and like the other, or he will attach himself to one and think slightingly of the other. You cannot be the bondservants both of God and of gold.'),
(6, 40, 6, 24, 'No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon.'),
(14, 40, 6, 24, '‘None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.'),
(11, 40, 6, 24, 'None can serve two lords: for either he will hate one and love the other; or hold firmly to one and despise the other. Ye cannot serve God and mammon.'),
(13, 40, 6, 24, '“No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.'),
(10, 40, 6, 24, '“No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You cannot serve both God and Mammon.'),
(1, 40, 6, 24, 'No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.'),
(5, 40, 6, 24, 'No one is able to serve two masters. For either he will have hatred for the one, and love the other, or he will persevere with the one, and despise the other. You cannot serve God and wealth.'),
(7, 40, 6, 24, 'No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.'),
(4, 40, 6, 25, 'Therefore I say to you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not the life more than meat, and the body than raiment?'),
(12, 40, 6, 25, 'Therefore I say to you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment?'),
(3, 40, 6, 25, 'Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?'),
(8, 40, 6, 25, 'Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?'),
(9, 40, 6, 25, 'For this reason I charge you not to be over-anxious about your lives, inquiring what you are to eat or what you are to drink, nor yet about your bodies, inquiring what clothes you are to put on. Is not the life more precious than its food, and the body than its clothing?'),
(6, 40, 6, 25, 'For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment?'),
(14, 40, 6, 25, '‘Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?'),
(11, 40, 6, 25, 'For this I say to you, Be not anxious about your soul, what ye eat, and what ye drink; nor about your body, what ye put on. Is not the soul more than food, and the body than dress?'),
(13, 40, 6, 25, 'Therefore, I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?'),
(10, 40, 6, 25, 'Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink; or about your body, what you will wear. Is not life more than food, and the body more than clothing?'),
(1, 40, 6, 25, 'Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?'),
(5, 40, 6, 25, 'And so I say to you, do not be anxious about your life, as to what you will eat, nor about your body, as to what you will wear. Is not life more than food, and the body more than clothing?'),
(7, 40, 6, 25, 'Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?'),
(4, 40, 6, 26, 'Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they?'),
(12, 40, 6, 26, 'Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?'),
(3, 40, 6, 26, 'Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?'),
(8, 40, 6, 26, 'Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?'),
(9, 40, 6, 26, 'Look at the birds which fly in the air: they do not sow or reap or store up in barns, but your Heavenly Father feeds them: are not you of much greater value than they?'),
(6, 40, 6, 26, 'Look at the birds of the heaven, that they sow not, nor reap, nor gather into granaries, and your heavenly Father nourishes them. Are ye not much more excellent than they?'),
(14, 40, 6, 26, 'look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?'),
(11, 40, 6, 26, 'Look ye upon the fowls of heaven; for they neither sow, nor reap, nor collect into stores; and your heavenly Father nourishes them. Do ye not rather differ from them.'),
(13, 40, 6, 26, 'See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?'),
(10, 40, 6, 26, 'See the birds of the sky, that they do not sow, neither do they reap, nor gather into barns, and your heavenly Father feeds them. Are you not of much more value than they?'),
(1, 40, 6, 26, 'Look at the birds of the air: They do not sow or reap or gather into barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?'),
(5, 40, 6, 26, 'Consider the birds of the air, how they neither sow, nor reap, nor gather into barns, and yet your heavenly Father feeds them. Are you not of much greater value than they are?'),
(7, 40, 6, 26, 'Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?'),
(4, 40, 6, 27, 'Which of you by taking thought can add one cubit to his stature?'),
(12, 40, 6, 27, 'Which of you by anxious care can add one cubit to his stature?'),
(3, 40, 6, 27, 'And which of you by being anxious can add one cubit unto the measure of his life?'),
(8, 40, 6, 27, 'And which of you by being anxious can add one cubit unto his stature?'),
(9, 40, 6, 27, 'Which of you by being over-anxious can add a single foot to his height?'),
(6, 40, 6, 27, 'But which of you by carefulness can add to his growth one cubit?'),
(14, 40, 6, 27, '‘And who of you, being anxious, is able to add to his age one cubit?'),
(11, 40, 6, 27, 'Which of you, being anxious, can add one cubit to his size?'),
(13, 40, 6, 27, '“Which of you, by being anxious, can add one moment to his lifespan?'),
(10, 40, 6, 27, '“And which of you, by being anxious, can add one cubit to his height?'),
(1, 40, 6, 27, 'Who of you by worrying can add a single hour to his life?'),
(5, 40, 6, 27, 'And which of you, by thinking, is able to add one cubit to his stature?'),
(7, 40, 6, 27, 'And which of you by taking thought, can add to his stature by one cubit?'),
(4, 40, 6, 28, 'And why take you thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:'),
(12, 40, 6, 28, 'And why are ye anxious for raiment? Consider the lilies of the field how they grow? they toil not, neither do they spin?'),
(3, 40, 6, 28, 'And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:'),
(8, 40, 6, 28, 'And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:'),
(9, 40, 6, 28, 'And why be anxious about clothing? Learn a lesson from the wild lilies. Watch their growth. They neither toil nor spin,'),
(6, 40, 6, 28, 'And why are ye careful about clothing? Observe with attention the lilies of the field, how they grow: they toil not, neither do they spin;'),
(14, 40, 6, 28, 'and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin;'),
(11, 40, 6, 28, 'And about dress, why are ye anxious? Consider the white lilies of the field, how they grow; they are not wearied, neither do they spin:'),
(13, 40, 6, 28, 'Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,'),
(10, 40, 6, 28, 'And why are you anxious about clothing? Consider the lilies of the field, how they grow. They do not toil, neither do they spin,'),
(1, 40, 6, 28, 'And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin.'),
(5, 40, 6, 28, 'And as for clothing, why are you anxious? Consider the lilies of the field, how they grow; they neither work nor weave.'),
(7, 40, 6, 28, 'And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.'),
(4, 40, 6, 29, 'And yet I say to you, That even Solomon in all his glory was not arrayed like one of these.'),
(12, 40, 6, 29, 'And yet I say to you, that even Solomon in all his glory was not arrayed like one of these.'),
(3, 40, 6, 29, 'yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.'),
(8, 40, 6, 29, 'yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.'),
(9, 40, 6, 29, 'and yet I tell you that not even Solomon in all his magnificence could array himself like one of these.'),
(6, 40, 6, 29, 'but I say unto you, that not even Solomon in all his glory was clothed as one of these.'),
(14, 40, 6, 29, 'and I say to you, that not even Solomon in all his glory was arrayed as one of these.'),
(11, 40, 6, 29, 'And I say to you, that neither Solomon in all his glory was surrounded as one of these.'),
(13, 40, 6, 29, 'yet I tell you that even Solomon in all his glory was not dressed like one of these.'),
(10, 40, 6, 29, 'yet I tell you that even Solomon in all his glory was not dressed like one of these.'),
(1, 40, 6, 29, 'Yet I tell you that not even Solomon in all his glory was adorned like one of these.'),
(5, 40, 6, 29, 'But I say to you, that not even Solomon, in all his glory, was arrayed like one of these.'),
(7, 40, 6, 29, 'But I say to you, that not even Solomon in all his glory was arrayed as one of these.'),
(4, 40, 6, 30, 'Why, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O you of little faith?'),
(12, 40, 6, 30, 'Wherefore, if God so clotheth the grass of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, O ye of little faith?'),
(3, 40, 6, 30, 'But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?'),
(8, 40, 6, 30, 'But if God doth so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?'),
(9, 40, 6, 30, 'And if God so clothes the wild herbage which to-day flourishes and to-morrow is thrown into the oven, is it not much more certain that He will clothe you, you men of little faith?'),
(6, 40, 6, 30, 'But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into [the] oven, will he not much rather you, O [ye] of little faith?'),
(14, 40, 6, 30, '‘And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe—not much more you, O ye of little faith?'),
(11, 40, 6, 30, 'And if the grass of the field, being this day, and to morrow cast into the furnace, God so clothes much rather you, ye of little faith!'),
(13, 40, 6, 30, 'But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?'),
(10, 40, 6, 30, 'But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?'),
(1, 40, 6, 30, 'If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?'),
(5, 40, 6, 30, 'So if God so clothes the grass of the field, which is here today, and cast into the oven tomorrow, how much more will he care for you, O little in faith?'),
(7, 40, 6, 30, 'And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?'),
(4, 40, 6, 31, 'Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?'),
(12, 40, 6, 31, 'Therefore be not anxious, saying, What shall we eat? or what shall we drink? or, with what shall we be clothed?'),
(3, 40, 6, 31, 'Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?'),
(8, 40, 6, 31, 'Be not therefore anxious, saying, What shall we eat? or, What shall drink? or, Wherewithal shall we be clothed?'),
(9, 40, 6, 31, 'Do not be over-anxious, therefore, asking ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’'),
(6, 40, 6, 31, 'Be not therefore careful, saying, What shall we eat? or What shall we drink? or What shall we put on?'),
(14, 40, 6, 31, 'therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round?'),
(11, 40, 6, 31, 'Therefore be ye not anxious, saying: What shall we eat? or, What shall we drink? or, What shall we put round us?'),
(13, 40, 6, 31, '“Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’'),
(10, 40, 6, 31, '“Therefore do not be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’'),
(1, 40, 6, 31, 'Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’'),
(5, 40, 6, 31, 'Therefore, do not choose to be anxious, saying: ‘What shall we eat, and what shall we drink, and with what shall we be clothed?’'),
(7, 40, 6, 31, 'Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?'),
(4, 40, 6, 32, '(For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things.'),
(12, 40, 6, 32, '(For after all these things do the Gentiles seek) for your heavenly Father knoweth that ye have need of all these things.'),
(3, 40, 6, 32, 'For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.'),
(8, 40, 6, 32, 'For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.'),
(9, 40, 6, 32, 'For all these are questions that Gentiles are always asking; but your Heavenly Father knows that you need these things—all of them.'),
(6, 40, 6, 32, 'for all these things the nations seek after; for your heavenly Father knows that ye have need of all these things.'),
(14, 40, 6, 32, 'for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these;'),
(11, 40, 6, 32, 'For all these the nations seek for; for your heavenly Father knows that ye have need of all these.'),
(13, 40, 6, 32, 'For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.'),
(10, 40, 6, 32, 'For the unbelievers seek after all these things, for your heavenly Father knows that you need all these things.'),
(1, 40, 6, 32, 'For the Gentiles strive after all these things, and your heavenly Father knows that you need them.'),
(5, 40, 6, 32, 'For the Gentiles seek all these things. Yet your Father knows that you need all these things.'),
(7, 40, 6, 32, 'For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.'),
(4, 40, 6, 33, 'But seek you first the kingdom of God, and his righteousness; and all these things shall be added to you.'),
(12, 40, 6, 33, 'But seek ye first the kingdom of God, and his righteousness, and all these things shall be added to you.'),
(3, 40, 6, 33, 'But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.'),
(8, 40, 6, 33, 'But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.'),
(9, 40, 6, 33, 'But make His Kingdom and righteousness your chief aim, and then these things shall all be given you in addition.'),
(6, 40, 6, 33, 'But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.'),
(14, 40, 6, 33, 'but seek ye first the reign of God and His righteousness, and all these shall be added to you.'),
(11, 40, 6, 33, 'But seek first the kingdom of God and his justice, and all these shall be added to you.'),
(13, 40, 6, 33, 'But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.'),
(10, 40, 6, 33, 'But seek first the Kingdom of God and his righteousness, and all these things will be given to you as well.'),
(1, 40, 6, 33, 'But seek first the kingdom of God and His righteousness, and all these things will be added unto you.'),
(5, 40, 6, 33, 'Therefore, seek first the kingdom of God and his justice, and all these things shall be added to you as well.'),
(7, 40, 6, 33, 'Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.'),
(4, 40, 6, 34, 'Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient to the day is the evil thereof.'),
(12, 40, 6, 34, 'Therefore be not anxious for the morrow: for the morrow will be solicitous for the things of itself. Sufficient to the day is its own evil.'),
(3, 40, 6, 34, 'Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.'),
(8, 40, 6, 34, 'Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.'),
(9, 40, 6, 34, 'Do not be over-anxious, therefore, about to-morrow, for to-morrow will bring its own cares. Enough for each day are its own troubles.'),
(6, 40, 6, 34, 'Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day [is] its own evil.'),
(14, 40, 6, 34, 'Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day is the evil of it.'),
(11, 40, 6, 34, 'Therefore should ye not be anxious about the morrow: for the morrow shall be anxious about the things of itself. Sufficient for the day its evil.'),
(13, 40, 6, 34, 'Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.'),
(10, 40, 6, 34, 'Therefore do not be anxious for tomorrow, for tomorrow will be anxious for itself. Each day has enough trouble of its own.'),
(1, 40, 6, 34, 'Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.'),
(5, 40, 6, 34, 'Therefore, do not be anxious about tomorrow; for the future day will be anxious for itself. Sufficient for the day is its evil.”'),
(7, 40, 6, 34, 'Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.'),
(4, 40, 7, 1, 'Judge not, that you be not judged.'),
(12, 40, 7, 1, 'Judge not, that ye be not judged.'),
(3, 40, 7, 1, 'Judge not, that ye be not judged.'),
(8, 40, 7, 1, 'Judge not, that ye be not judged.'),
(9, 40, 7, 1, '“Judge not, that you may not be judged;'),
(6, 40, 7, 1, 'Judge not, that ye may not be judged;'),
(14, 40, 7, 1, '‘Judge not, that ye may not be judged,'),
(11, 40, 7, 1, 'Judge not, that ye be not judged.'),
(13, 40, 7, 1, '“Don’t judge, so that you won’t be judged.'),
(10, 40, 7, 1, '“Do not judge, so that you won’t be judged.'),
(1, 40, 7, 1, '“Do not judge, or you will be judged.'),
(5, 40, 7, 1, '“Do not judge, so that you may not be judged.'),
(7, 40, 7, 1, 'JUDGE not, that you may not be judged,'),
(4, 40, 7, 2, 'For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again.'),
(12, 40, 7, 2, 'For with what judgment ye judge, ye shall be judged: and the measure which ye give, shall be measured to you again.'),
(3, 40, 7, 2, 'For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.'),
(8, 40, 7, 2, 'For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.'),
(9, 40, 7, 2, 'for your own judgement will be dealt—and your own measure meted—to yourselves.'),
(6, 40, 7, 2, 'for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you.'),
(14, 40, 7, 2, 'for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.'),
(11, 40, 7, 2, 'For with what judgment ye judge, ye shall be judged; and with what measure ye measure, it shall be repaid to you.'),
(13, 40, 7, 2, 'For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.'),
(10, 40, 7, 2, 'For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.'),
(1, 40, 7, 2, 'For with the same judgment you pronounce, you will be judged, and with the measure you use, it will be measured to you.'),
(5, 40, 7, 2, 'For with whatever judgment you judge, so shall you be judged; and with whatever measure you measure out, so shall it be measured back to you.'),
(7, 40, 7, 2, 'For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again.'),
(4, 40, 7, 3, 'And why behold you the mote that is in your brother’s eye, but consider not the beam that is in your own eye?'),
(12, 40, 7, 3, 'And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thy own eye?'),
(3, 40, 7, 3, 'And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?'),
(8, 40, 7, 3, 'And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?'),
(9, 40, 7, 3, 'And why do you look at the splinter in your brother’s eye, and not notice the beam which is in your own eye?'),
(6, 40, 7, 3, 'But why lookest thou on the mote that is in the eye of thy brother, but observest not the beam that is in thine eye?'),
(14, 40, 7, 3, 'And why dost thou behold the mote that is in thy brother’s eye, and the beam that is in thine own eye dost not consider?'),
(11, 40, 7, 3, 'And why seest thou the mote which is in thy brother’s eye, and the beam in thine eye thou observest not?'),
(13, 40, 7, 3, 'Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?'),
(10, 40, 7, 3, 'And why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?'),
(1, 40, 7, 3, 'Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye?'),
(5, 40, 7, 3, 'And how can you see the splinter in your brother’s eye, and not see the board in your own eye?'),
(7, 40, 7, 3, 'Any why seest thou the mote that is in thy brother’s eye; and seest not the beam that is in thy own eye?'),
(4, 40, 7, 4, 'Or how will you say to your brother, Let me pull out the mote out of your eye; and, behold, a beam is in your own eye?'),
(12, 40, 7, 4, 'Or how wilt thou say to thy brother, Let me pull out the mote out of thy eye; and behold, a beam is in thy own eye?'),
(3, 40, 7, 4, 'Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye?'),
(8, 40, 7, 4, 'Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye?'),
(9, 40, 7, 4, 'Or how say to your brother, ‘Allow me to take the splinter out of your eye,’ while the beam is in your own eye?'),
(6, 40, 7, 4, 'Or how wilt thou say to thy brother, Allow [me], I will cast out the mote from thine eye; and behold, the beam is in thine eye?'),
(14, 40, 7, 4, 'or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye?'),
(11, 40, 7, 4, 'Or how wilt thou say to thy brother, Let go I will cast out the mote from thine eye: and behold a beam in thine eye.'),
(13, 40, 7, 4, 'Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye?'),
(10, 40, 7, 4, 'Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and look, the log is in your own eye?'),
(1, 40, 7, 4, 'How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?'),
(5, 40, 7, 4, 'Or how can you say to your brother, ‘Let me take the splinter from your eye,’ while, behold, a board is in your own eye?'),
(7, 40, 7, 4, 'Or how sayest thou to thy brother: Let me cast the mote out of thy eye; and behold a beam is in thy own eye?'),
(4, 40, 7, 5, 'You hypocrite, first cast out the beam out of your own eye; and then shall you see clearly to cast out the mote out of your brother’s eye.'),
(12, 40, 7, 5, 'Thou hypocrite, first cast out the beam out of thy own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.'),
(3, 40, 7, 5, 'Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.'),
(8, 40, 7, 5, 'Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.'),
(9, 40, 7, 5, 'Hypocrite, first take the beam out of your own eye, and then you will see clearly how to remove the splinter from your brother’s eye.'),
(6, 40, 7, 5, 'Hypocrite, cast out first the beam out of thine eye, and then thou wilt see clearly to cast out the mote out of the eye of thy brother.'),
(14, 40, 7, 5, 'Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother’s eye.'),
(11, 40, 7, 5, 'Thou hypocrite, cast out first the beam from thine eye, and thou shalt see clearly to cast out the mote from thy brother’s eye.'),
(13, 40, 7, 5, 'You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.'),
(10, 40, 7, 5, 'You hypocrite. First remove the log out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.'),
(1, 40, 7, 5, 'You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.'),
(5, 40, 7, 5, 'Hypocrite, first remove the board from your own eye, and then you will see clearly enough to remove the splinter from your brother’s eye.'),
(7, 40, 7, 5, 'Thou hypocrite, cast out first the beam in thy own eye, and then shalt thou see to cast out the mote out of thy brother’s eye.'),
(4, 40, 7, 6, 'Give not that which is holy to the dogs, neither cast you your pearls before swine, lest they trample them under their feet, and turn again and rend you.'),
(12, 40, 7, 6, 'Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.'),
(3, 40, 7, 6, 'Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.'),
(8, 40, 7, 6, 'Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.'),
(9, 40, 7, 6, '“Give not that which is holy to the dogs, nor throw your pearls to the swine; otherwise they will trample them under their feet and then turn and attack you.'),
(6, 40, 7, 6, 'Give not that which is holy to the dogs, nor cast your pearls before the swine, lest they trample them with their feet, and turning round rend you.'),
(14, 40, 7, 6, 'Ye may not give that which is holy to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned—may rend you.'),
(11, 40, 7, 6, 'Ye should not give the holy thing to dogs neither should ye cast your pearls before swine, lest they tread them down with their feet, and having turned, should rend you.'),
(13, 40, 7, 6, '“Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.'),
(10, 40, 7, 6, '“Do not give that which is holy to the dogs, neither throw your pearls before the pigs, or they will trample them under their feet and turn and tear you to pieces.'),
(1, 40, 7, 6, 'Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.'),
(5, 40, 7, 6, 'Do not give what is holy to dogs, and do not cast your pearls before swine, lest perhaps they may trample them under their feet, and then, turning, they may tear you apart.'),
(7, 40, 7, 6, 'Give not that which is holy to dogs; neither cast ye your pearls before swine, lest perhaps they trample them under their feet, and turning upon you, they tear you.'),
(4, 40, 7, 7, 'Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you:'),
(12, 40, 7, 7, 'Ask, and it shall be given you; seek, and ye shall find; knock, and the door shall be opened to you:'),
(3, 40, 7, 7, 'Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:'),
(8, 40, 7, 7, 'Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:'),
(9, 40, 7, 7, '“Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.'),
(6, 40, 7, 7, 'Ask, and it shall be given to you. Seek, and ye shall find. Knock, and it shall be opened to you.'),
(14, 40, 7, 7, '‘Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;'),
(11, 40, 7, 7, 'Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened to you.'),
(13, 40, 7, 7, '“Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.'),
(10, 40, 7, 7, '“Ask, and it will be given to you. Seek, and you will find. Knock, and it will be opened for you.'),
(1, 40, 7, 7, 'Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.'),
(5, 40, 7, 7, 'Ask, and it shall be given to you. Seek, and you shall find. Knock, and it shall be opened to you.'),
(7, 40, 7, 7, 'Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.'),
(4, 40, 7, 8, 'For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.'),
(12, 40, 7, 8, 'For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door shall be opened.'),
(3, 40, 7, 8, 'for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.'),
(8, 40, 7, 8, 'for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.'),
(9, 40, 7, 8, 'For it is always he who asks that receives, he who seeks that finds, and he who knocks that has the door opened to him.'),
(6, 40, 7, 8, 'For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.'),
(14, 40, 7, 8, 'for every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened.'),
(11, 40, 7, 8, 'For everyone asking, receives and he seeking, finds; and to him knocking shall be opened.'),
(13, 40, 7, 8, 'For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.'),
(10, 40, 7, 8, 'For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.'),
(1, 40, 7, 8, 'For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.'),
(5, 40, 7, 8, 'For everyone who asks, receives; and whoever seeks, finds; and to anyone who knocks, it will be opened.'),
(7, 40, 7, 8, 'For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh, it shall be opened.'),
(4, 40, 7, 9, 'Or what man is there of you, whom if his son ask bread, will he give him a stone?'),
(12, 40, 7, 9, 'Or what man is there of you, who, if his son shall ask bread, will give him a stone?'),
(3, 40, 7, 9, 'Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone;'),
(8, 40, 7, 9, 'Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone;'),
(9, 40, 7, 9, 'What man is there among you, who if his son shall ask him for bread will offer him a stone?'),
(6, 40, 7, 9, 'Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone;'),
(14, 40, 7, 9, '‘Or what man is of you, of whom, if his son may ask a loaf—a stone will he present to him?'),
(11, 40, 7, 9, 'Or what man is of you, which, if his son ask bread, he will not give him a stone?'),
(13, 40, 7, 9, 'Or who is there among you, who, if his son asks him for bread, will give him a stone?'),
(10, 40, 7, 9, 'Or who is there among you, who, if his son will ask him for bread, will give him a stone?'),
(1, 40, 7, 9, 'Which of you, if his son asks for bread, will give him a stone?'),
(5, 40, 7, 9, 'Or what man is there among you, who, if his son were to ask him for bread, would offer him a stone;'),
(7, 40, 7, 9, 'Or what man is there among you, of whom if his son shall ask bread, will he reach him a stone?'),
(4, 40, 7, 10, 'Or if he ask a fish, will he give him a serpent?'),
(12, 40, 7, 10, 'Or if he shall ask a fish, will he give him a serpent?'),
(3, 40, 7, 10, 'or if he shall ask for a fish, will give him a serpent?'),
(8, 40, 7, 10, 'or if he shall ask for a fish, will give him a serpent?'),
(9, 40, 7, 10, 'Or if the son shall ask him for a fish will offer him a snake?'),
(6, 40, 7, 10, 'and if he ask a fish, will give him a serpent?'),
(14, 40, 7, 10, 'and if a fish he may ask—a serpent will he present to him?'),
(11, 40, 7, 10, 'And if he ask a fish, he will not give him a serpent?'),
(13, 40, 7, 10, 'Or if he asks for a fish, who will give him a serpent?'),
(10, 40, 7, 10, 'Or if he will ask for a fish, who will give him a serpent?'),
(1, 40, 7, 10, 'Or if he asks for a fish, will give him a snake?'),
(5, 40, 7, 10, 'or if he were to ask him for a fish, would offer him a snake?'),
(7, 40, 7, 10, 'Or if he shall ask him a fish, will he reach him a serpent?'),
(4, 40, 7, 11, 'If you then, being evil, know how to give good gifts to your children, how much more shall your Father which is in heaven give good things to them that ask him?'),
(12, 40, 7, 11, 'If ye then being evil know how to give good gifts to your children, how much more shall your Father who is in heaven give good things to them that ask him?'),
(3, 40, 7, 11, 'If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?'),
(8, 40, 7, 11, 'If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?'),
(9, 40, 7, 11, 'If you then, imperfect as you are, know how to give good gifts to your children, how much more will your Father in Heaven give good things to those who ask Him!'),
(6, 40, 7, 11, 'If therefore ye, being wicked, know [how] to give good gifts to your children, how much rather shall your Father who is in the heavens give good things to them that ask of him?'),
(14, 40, 7, 11, 'if, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who is in the heavens give good things to those asking him?'),
(11, 40, 7, 11, 'If ye, therefore, being evil, know to give good gifts to your children how much more will your Father which is in the heavens give good things to those asking him?'),
(13, 40, 7, 11, 'If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!'),
(10, 40, 7, 11, 'If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him.'),
(1, 40, 7, 11, 'So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!'),
(5, 40, 7, 11, 'Therefore, if you, though you are evil, know how to give good gifts to your sons, how much more will your Father, who is in heaven, give good things to those who ask him?'),
(7, 40, 7, 11, 'If you then being evil, know how to give good gifts to your children: how much more will your Father who is in heaven, give good things to them that ask him?'),
(4, 40, 7, 12, 'Therefore all things whatever you would that men should do to you, do you even so to them: for this is the law and the prophets.'),
(12, 40, 7, 12, 'Therefore all things whatever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.'),
(3, 40, 7, 12, 'All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.'),
(8, 40, 7, 12, 'All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.'),
(9, 40, 7, 12, 'Everything, therefore, be it what it may, that you would have men do to you, do you also the same to them; for in this the Law and the Prophets are summed up.'),
(6, 40, 7, 12, 'Therefore all things whatever ye desire that men should do to you, thus do ye also do to them; for this is the law and the prophets.'),
(14, 40, 7, 12, '‘All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.'),
(11, 40, 7, 12, 'Therefore all whatever ye would that men should do to you, so also do ye to them; for this is the law and the prophets.'),
(13, 40, 7, 12, 'Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.'),
(10, 40, 7, 12, 'Therefore whatever you desire for people to do to you, so also you should do to them; for this is the Law and the Prophets.'),
(1, 40, 7, 12, 'In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.'),
(5, 40, 7, 12, 'Therefore, all things whatsoever that you wish that men would do to you, do so also to them. For this is the law and the prophets.'),
(7, 40, 7, 12, 'All things therefore whatsoever you would that men should do to you, do you also to them. For this is the law and the prophets.'),
(4, 40, 7, 13, 'Enter you in at the strait gate: for wide is the gate, and broad is the way, that leads to destruction, and many there be which go in thereat:'),
(12, 40, 7, 13, 'Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there are who go in by it.'),
(3, 40, 7, 13, 'Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.'),
(8, 40, 7, 13, 'Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many be they that enter in thereby.'),
(9, 40, 7, 13, '“Enter by the narrow gate; for wide is the gate and broad the road which leads to ruin, and many there are who enter by it;'),
(6, 40, 7, 13, 'Enter in through the narrow gate, for wide the gate and broad the way that leads to destruction, and many are they who enter in through it.'),
(14, 40, 7, 13, 'Go ye in through the strait gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it;'),
(11, 40, 7, 13, 'Enter ye in through the strait gate, for broad the gate and spacious the way leading to destruction, and many are they coming in through it.'),
(13, 40, 7, 13, '“Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.'),
(10, 40, 7, 13, '“Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.'),
(1, 40, 7, 13, 'Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.'),
(5, 40, 7, 13, 'Enter through the narrow gate. For wide is the gate, and broad is the way, which leads to perdition, and many there are who enter through it.'),
(7, 40, 7, 13, 'Enter ye in at the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat.'),
(4, 40, 7, 14, 'Because strait is the gate, and narrow is the way, which leads to life, and few there be that find it.'),
(12, 40, 7, 14, 'Because strait is the gate, and narrow is the way, which leadeth to life, and few there are that find it.'),
(3, 40, 7, 14, 'For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.'),
(8, 40, 7, 14, 'For narrow is the gate, and straitened the way, that leadeth unto life, and few be they that find it.'),
(9, 40, 7, 14, 'because narrow is the gate and contracted the road which leads to Life, and few are those who find it.'),
(6, 40, 7, 14, 'For narrow the gate and straitened the way that leads to life, and they are few who find it.'),
(14, 40, 7, 14, 'how strait is the gate, and compressed the way that is leading to the life, and few are those finding it!'),
(11, 40, 7, 14, 'For strait the gate and afflicted the way leading into life, and few are they finding it.'),
(13, 40, 7, 14, 'How narrow is the gate, and restricted is the way that leads to life! Few are those who find it.'),
(10, 40, 7, 14, 'How narrow is the gate, and difficult is the way that leads to life. Few are those who find it.'),
(1, 40, 7, 14, 'But small is the gate and narrow the way that leads to life, and only a few find it.'),
(5, 40, 7, 14, 'How narrow is the gate, and how straight is the way, which leads to life, and few there are who find it!'),
(7, 40, 7, 14, 'How narrow is the gate, and strait is the way that leadeth to life: and few there are that find it!'),
(4, 40, 7, 15, 'Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.'),
(12, 40, 7, 15, 'Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves.'),
(3, 40, 7, 15, 'Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.'),
(8, 40, 7, 15, 'Beware of false prophets, which come to you in sheep’s clothing, but inwardly are ravening wolves.'),
(9, 40, 7, 15, '“Beware of the false teachers—men who come to you in sheep’s fleeces, but beneath that disguise they are ravenous wolves.'),
(6, 40, 7, 15, 'But beware of false prophets, which come to you in sheep’s clothing, but within are ravening wolves.'),
(14, 40, 7, 15, '‘But, take heed of the false prophets, who come unto you in sheep’s clothing, and inwardly are ravening wolves.'),
(11, 40, 7, 15, 'And hold from false prophets which come in to you in sheep’s dresses, but within they are rapacious wolves.'),
(13, 40, 7, 15, '“Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.'),
(10, 40, 7, 15, '“Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.'),
(1, 40, 7, 15, 'Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.'),
(5, 40, 7, 15, 'Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.'),
(7, 40, 7, 15, 'Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves.'),
(4, 40, 7, 16, 'You shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?'),
(12, 40, 7, 16, 'Ye shall know them by their fruits: Do men gather grapes from thorns, or figs from thistles:'),
(3, 40, 7, 16, 'By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles?'),
(8, 40, 7, 16, 'By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles?'),
(9, 40, 7, 16, 'By their fruits you will easily recognize them. Are grapes gathered from thorns or figs from brambles?'),
(6, 40, 7, 16, 'By their fruits ye shall know them. Do [men] gather a bunch of grapes from thorns, or from thistles figs?'),
(14, 40, 7, 16, 'From their fruits ye shall know them; do men gather from thorns grapes? or from thistles figs?'),
(11, 40, 7, 16, 'By their fruits shall ye know them. Far from it, do they gather grapes from thorns, or figs from caltrops.'),
(13, 40, 7, 16, 'By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?'),
(10, 40, 7, 16, 'By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?'),
(1, 40, 7, 16, 'By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?'),
(5, 40, 7, 16, 'You shall know them by their fruits. Can grapes be gathered from thorns, or figs from thistles?'),
(7, 40, 7, 16, 'By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles?'),
(4, 40, 7, 17, 'Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit.'),
(12, 40, 7, 17, 'Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.'),
(3, 40, 7, 17, 'Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit.'),
(8, 40, 7, 17, 'Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit.'),
(9, 40, 7, 17, 'Just so every good tree produces good fruit, but a poisonous tree produces bad fruit.'),
(6, 40, 7, 17, 'So every good tree produces good fruits, but the worthless tree produces bad fruits.'),
(14, 40, 7, 17, 'so every good tree doth yield good fruits, but the bad tree doth yield evil fruits.'),
(11, 40, 7, 17, 'So every good tree makes good fruits; but the rotten tree makes evil fruits.'),
(13, 40, 7, 17, 'Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit.'),
(10, 40, 7, 17, 'Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit.'),
(1, 40, 7, 17, 'Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.'),
(5, 40, 7, 17, 'So then, every good tree produces good fruit, and the evil tree produces evil fruit.'),
(7, 40, 7, 17, 'Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit.'),
(4, 40, 7, 18, 'A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.'),
(12, 40, 7, 18, 'A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.'),
(3, 40, 7, 18, 'A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.'),
(8, 40, 7, 18, 'A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.'),
(9, 40, 7, 18, 'A good tree cannot bear bad fruit, nor a poisonous tree good fruit.'),
(6, 40, 7, 18, 'A good tree cannot produce bad fruits, nor a worthless tree produce good fruits.'),
(14, 40, 7, 18, 'A good tree is not able to yield evil fruits, nor a bad tree to yield good fruits.'),
(11, 40, 7, 18, 'A good tree cannot make evil fruits, nor a rotten tree make good fruits.'),
(13, 40, 7, 18, 'A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.'),
(10, 40, 7, 18, 'A good tree cannot produce evil fruit, neither can a corrupt tree produce good fruit.'),
(1, 40, 7, 18, 'A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.'),
(5, 40, 7, 18, 'A good tree is not able to produce evil fruit, and an evil tree is not able to produce good fruit.'),
(7, 40, 7, 18, 'A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.'),
(4, 40, 7, 19, 'Every tree that brings not forth good fruit is hewn down, and cast into the fire.'),
(12, 40, 7, 19, 'Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.'),
(3, 40, 7, 19, 'Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.'),
(8, 40, 7, 19, 'Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.'),
(9, 40, 7, 19, 'Every tree which does not yield good fruit is cut down and thrown aside for burning.'),
(6, 40, 7, 19, 'Every tree not producing good fruit is cut down and cast into the fire.'),
(14, 40, 7, 19, 'Every tree not yielding good fruit is cut down and is cast to fire:'),
(11, 40, 7, 19, 'Every tree not making good fruit is cut off, and cast into fire.'),
(13, 40, 7, 19, 'Every tree that doesn’t grow good fruit is cut down, and thrown into the fire.'),
(10, 40, 7, 19, 'Every tree that does not grow good fruit is cut down, and thrown into the fire.'),
(1, 40, 7, 19, 'Every tree that does not bear good fruit is cut down and thrown into the fire.'),
(5, 40, 7, 19, 'Every tree which does not produce good fruit shall be cut down and cast into the fire.'),
(7, 40, 7, 19, 'Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire.'),
(4, 40, 7, 20, 'Why by their fruits you shall know them.'),
(12, 40, 7, 20, 'Wherefore by their fruits ye shall know them,'),
(3, 40, 7, 20, 'Therefore by their fruits ye shall know them.'),
(8, 40, 7, 20, 'Therefore by their fruits ye shall know them.'),
(9, 40, 7, 20, 'So by their fruits at any rate, you will easily recognize them.'),
(6, 40, 7, 20, 'By their fruits then surely ye shall know them.'),
(14, 40, 7, 20, 'therefore from their fruits ye shall know them.'),
(11, 40, 7, 20, 'Wherefore from their fruits shall ye know them.'),
(13, 40, 7, 20, 'Therefore, by their fruits you will know them.'),
(10, 40, 7, 20, 'Therefore, by their fruits you will know them.'),
(1, 40, 7, 20, 'So then, by their fruit you will recognize them.'),
(5, 40, 7, 20, 'Therefore, by their fruits you will know them.'),
(7, 40, 7, 20, 'Wherefore by their fruits you shall know them.'),
(4, 40, 7, 21, 'Not every one that said to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven.'),
(12, 40, 7, 21, 'Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.'),
(3, 40, 7, 21, 'Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.'),
(8, 40, 7, 21, 'Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.'),
(9, 40, 7, 21, '“Not every one who says to me, ‘Master, Master,’ will enter the Kingdom of the Heavens, but only those who are obedient to my Father who is in Heaven.'),
(6, 40, 7, 21, 'Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens.'),
(14, 40, 7, 21, '‘Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.'),
(11, 40, 7, 21, 'Not every one saying to me, Lord, Lord, shall enter into the kingdom of the heavens; but he doing the will of my Father who is in the heavens.'),
(13, 40, 7, 21, 'Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.'),
(10, 40, 7, 21, 'Not everyone who says to me, ‘Lord, Lord,’ will enter into the kingdom of heaven; but he who does the will of my Father who is in heaven.'),
(1, 40, 7, 21, 'Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.'),
(5, 40, 7, 21, 'Not all who say to me, ‘Lord, Lord,’ will enter into the kingdom of heaven. But whoever does the will of my Father, who is in heaven, the same shall enter into the kingdom of heaven.'),
(7, 40, 7, 21, 'Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.'),
(4, 40, 7, 22, 'Many will say to me in that day, Lord, Lord, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works?'),
(12, 40, 7, 22, 'Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out demons? and in thy name done many wonderful works?'),
(3, 40, 7, 22, 'Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works?'),
(8, 40, 7, 22, 'Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out devils, and by thy name do many mighty works?'),
(9, 40, 7, 22, 'Many will say to me on that day, “’Master, Master, have we not prophesied in Thy name, and in Thy name expelled demons, and in Thy name performed many mighty works?’'),
(6, 40, 7, 22, 'Many shall say to me in that day, Lord, Lord, have we not prophesied through thy name, and through thy name cast out demons, and through thy name done many works of power?'),
(14, 40, 7, 22, 'Many will say to me in that day, Lord, lord, have we not in thy name prophesied? and in thy name cast out demons? and in thy name done many mighty things?'),
(11, 40, 7, 22, 'Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name have we cast out evil spirits, and in thy name done many powers?'),
(13, 40, 7, 22, 'Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’'),
(10, 40, 7, 22, 'Many will tell me in that day, ‘Lord, Lord, did not we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’'),
(1, 40, 7, 22, 'Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’'),
(5, 40, 7, 22, 'Many will say to me in that day, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and perform many powerful deeds in your name?’'),
(7, 40, 7, 22, 'Many will say to me in that day: Lord, Lord, have not we prophesied in thy name, and cast out devils in thy name, and done many miracles in thy name?'),
(4, 40, 7, 23, 'And then will I profess to them, I never knew you: depart from me, you that work iniquity.'),
(12, 40, 7, 23, 'And then will I profess to them, I never knew you: depart from me, ye that work iniquity.'),
(3, 40, 7, 23, 'And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.'),
(8, 40, 7, 23, 'And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.'),
(9, 40, 7, 23, '“And then I will tell them plainly, “’I never knew you: begone from me, you doers of wickedness.’'),
(6, 40, 7, 23, 'and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness.'),
(14, 40, 7, 23, 'and then I will acknowledge to them, that—I never knew you, depart from me ye who are working lawlessness.'),
(11, 40, 7, 23, 'And then shall I confess to them that I never knew you. Go away from me, ye working iniquity.'),
(13, 40, 7, 23, 'Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’'),
(10, 40, 7, 23, 'And then I will tell them, ‘I never knew you. Depart from me, you who practice lawlessness.’'),
(1, 40, 7, 23, 'Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’'),
(5, 40, 7, 23, 'And then will I disclose to them: ‘I have never known you. Depart from me, you workers of iniquity.’'),
(7, 40, 7, 23, 'And then will I profess unto them, I never knew you: depart from me, you that work iniquity.'),
(4, 40, 7, 24, 'Therefore whoever hears these sayings of mine, and does them, I will liken him to a wise man, which built his house on a rock:'),
(12, 40, 7, 24, 'Therefore whoever heareth these sayings of mine, and doeth them, I will liken him to a wise man, who built his house upon a rock:'),
(3, 40, 7, 24, 'Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock:'),
(8, 40, 7, 24, 'Every one therefore which heareth these words of mine, and doeth them, shall be likened unto a wise man, which built his house upon the rock:'),
(9, 40, 7, 24, '“Every one who hears these my teachings and acts upon them will be found to resemble a wise man who builds his house upon rock;'),
(6, 40, 7, 24, 'Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock;'),
(14, 40, 7, 24, '‘Therefore, every one who doth hear of me these words, and doth do them, I will liken him to a wise man who built his house upon the rock;'),
(11, 40, 7, 24, 'Therefore, every one which hears these my words and does them, I will liken him to a discerning man which built his house upon the rock.'),
(13, 40, 7, 24, '“Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.'),
(10, 40, 7, 24, '“Everyone therefore who hears these words of mine, and does them, will be compared to a wise man, who built his house on a rock.'),
(1, 40, 7, 24, 'Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.'),
(5, 40, 7, 24, 'Therefore, everyone who hears these words of mine and does them shall be compared to a wise man, who built his house upon the rock.'),
(7, 40, 7, 24, 'Every one therefore that heareth these my words, and doth them, shall be likened to a wise man that built his house upon a rock,'),
(4, 40, 7, 25, 'And the rain descended, and the floods came, and the winds blew, and beat on that house; and it fell not: for it was founded on a rock.'),
(12, 40, 7, 25, 'And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.'),
(3, 40, 7, 25, 'and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock.'),
(8, 40, 7, 25, 'and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock.'),
(9, 40, 7, 25, 'and the heavy rain falls, the swollen torrents come, and the winds blow and beat against the house; yet it does not fall, for its foundation is on rock.'),
(6, 40, 7, 25, 'and the rain came down, and the streams came, and the winds blew and fell upon that house, and it did not fall, for it had been founded upon the rock.'),
(14, 40, 7, 25, 'and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell not, for it had been founded on the rock.'),
(11, 40, 7, 25, 'And the rain descended, and rivers came, and winds blew, and fell upon that house, and it fell not, for it was founded upon the rock.'),
(13, 40, 7, 25, 'The rain came down, the floods came, and the winds blew, and beat on that house; and it didn’t fall, for it was founded on the rock.'),
(10, 40, 7, 25, 'And the rain came down, the floods came, and the winds blew, and beat on that house; and it did not fall, for it was founded on the rock.'),
(1, 40, 7, 25, 'The rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock.'),
(5, 40, 7, 25, 'And the rains descended, and the floods rose up, and the winds blew, and rushed upon that house, but it did not fall, for it was founded on the rock.'),
(7, 40, 7, 25, 'And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell not, for it was founded on a rock.'),
(4, 40, 7, 26, 'And every one that hears these sayings of mine, and does them not, shall be likened to a foolish man, which built his house on the sand:'),
(12, 40, 7, 26, 'And every one that heareth these sayings of mine, and doeth them not, shall be likened to a foolish man, who built his house upon the sand:'),
(3, 40, 7, 26, 'And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand:'),
(8, 40, 7, 26, 'And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:'),
(9, 40, 7, 26, 'And every one who hears these my teachings and does not act upon them will be found to resemble a fool who builds his house upon sand.'),
(6, 40, 7, 26, 'And every one who hears these my words and does not do them, he shall be likened to a foolish man, who built his house upon the sand;'),
(14, 40, 7, 26, '‘And every one who is hearing of me these words, and is not doing them, shall be likened to a foolish man who built his house upon the sand;'),
(11, 40, 7, 26, 'And every one hearing these my words and doing them not, shall be likened to a foolish man, which built his house upon sand.'),
(13, 40, 7, 26, 'Everyone who hears these words of mine, and doesn’t do them will be like a foolish man, who built his house on the sand.'),
(10, 40, 7, 26, 'And everyone who hears these words of mine, and does not do them will be like a foolish man, who built his house on the sand.'),
(1, 40, 7, 26, 'But everyone who hears these words of Mine and does not act on them is like a foolish man who built his house on sand.'),
(5, 40, 7, 26, 'And everyone who hears these words of mine and does not do them shall be like a foolish man, who built his house upon the sand.'),
(7, 40, 7, 26, 'And every one that heareth these my words, and doth them not, shall be like a foolish man that built his house upon the sand,'),
(4, 40, 7, 27, 'And the rain descended, and the floods came, and the winds blew, and beat on that house; and it fell: and great was the fall of it.'),
(12, 40, 7, 27, 'And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell, and great was the fall of it.'),
(3, 40, 7, 27, 'and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.'),
(8, 40, 7, 27, 'and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.'),
(9, 40, 7, 27, 'The heavy rain descends, the swollen torrents come, and the winds blow and burst upon the house, and it falls; and disastrous is the fall.”'),
(6, 40, 7, 27, 'and the rain came down, and the streams came, and the winds blew and beat upon that house, and it fell, and its fall was great.'),
(14, 40, 7, 27, 'and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell, and its fall was great.’'),
(11, 40, 7, 27, 'And the rain descended, and rivers came, and winds blew and struck upon that house, and it fell, and great was its fall.'),
(13, 40, 7, 27, 'The rain came down, the floods came, and the winds blew, and beat on that house; and it fell—and great was its fall.”'),
(10, 40, 7, 27, 'And the rain came down, the floods came, and the winds blew, and beat on that house; and it fell—and great was its fall.”'),
(1, 40, 7, 27, 'The rain fell, the torrents raged, and the winds blew and beat against that house, and it fell—and great was its collapse!”'),
(5, 40, 7, 27, 'And the rains descended, and the floods rose up, and the winds blew, and rushed upon that house, and it did fall, and great was its ruin.”'),
(7, 40, 7, 27, 'And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell, and great was the fall thereof.'),
(4, 40, 7, 28, 'And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:'),
(12, 40, 7, 28, 'And it came to pass when Jesus had ended these sayings, the people were astonished at his doctrine.'),
(3, 40, 7, 28, 'And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching:'),
(8, 40, 7, 28, 'And it came to pass, when Jesus ended these words, the multitudes were astonished at his teaching:'),
(9, 40, 7, 28, 'When Jesus had concluded this discourse, the crowds were filled with amazement at His teaching,'),
(6, 40, 7, 28, 'And it came to pass, when Jesus had finished these words, the crowds were astonished at his doctrine,'),
(14, 40, 7, 28, 'And it came to pass, when Jesus ended these words, the multitudes were astonished at his teaching,'),
(11, 40, 7, 28, 'And it was when Jesus finished these words, the crowds were struck with amazement at his teaching:'),
(13, 40, 7, 28, 'It happened, when Jesus had finished saying these things, that the multitudes were astonished at his teaching,'),
(10, 40, 7, 28, 'And it happened, when Jesus had finished saying these things, that the crowds were astonished at his teaching,'),
(1, 40, 7, 28, 'When Jesus had finished saying these things, the crowds were astonished at His teaching,'),
(5, 40, 7, 28, 'And it happened, when Jesus had completed these words, that the crowds were astonished at his doctrine.'),
(7, 40, 7, 28, 'And it came to pass when Jesus had fully ended these words, the people were in admiration at his doctrine.'),
(4, 40, 7, 29, 'For he taught them as one having authority, and not as the scribes.'),
(12, 40, 7, 29, 'For he taught them as one having authority, and not as the scribes.'),
(3, 40, 7, 29, 'for he taught them as one having authority, and not as their scribes.'),
(8, 40, 7, 29, 'for he taught them as one having authority, and not as their scribes.'),
(9, 40, 7, 29, 'for He had been teaching them as one who had authority, and not as their Scribes taught.'),
(6, 40, 7, 29, 'for he taught them as having authority, and not as their scribes.'),
(14, 40, 7, 29, 'for he was teaching them as having authority, and not as the scribes.'),
(11, 40, 7, 29, 'For he was teaching them as having power, and not as the scribes.'),
(13, 40, 7, 29, 'for he taught them with authority, and not like the scribes.'),
(10, 40, 7, 29, 'for he taught them with authority, and not like their scribes.'),
(1, 40, 7, 29, 'because He taught as one who had authority, and not as their scribes.'),
(5, 40, 7, 29, 'For he was teaching them as one who has authority, and not like their scribes and Pharisees.'),
(7, 40, 7, 29, 'For he was teaching them as one having power, and not as the scribes and Pharisees.'),
(4, 40, 8, 1, 'When he was come down from the mountain, great multitudes followed him.'),
(12, 40, 8, 1, 'When he had come down from the mountain, great multitudes followed him.'),
(3, 40, 8, 1, 'And when he was come down from the mountain, great multitudes followed him.'),
(8, 40, 8, 1, 'And when he was come down from the mountain, great multitudes followed him.'),
(9, 40, 8, 1, 'Upon descending from the hill country He was followed by immense crowds.'),
(6, 40, 8, 1, 'And when he had come down from the mountain, great crowds followed him.'),
(14, 40, 8, 1, 'And when he came down from the mount, great multitudes did follow him,'),
(11, 40, 8, 1, 'And having come down from the mountain, great crowds followed him.'),
(13, 40, 8, 1, 'When he came down from the mountain, great multitudes followed him.'),
(10, 40, 8, 1, 'And when he came down from the mountain, large crowds followed him.'),
(1, 40, 8, 1, 'When Jesus came down from the mountain, large crowds followed Him.'),
(5, 40, 8, 1, 'And when he had descended from the mountain, great crowds followed him.'),
(7, 40, 8, 1, 'AND when he was come down from the mountain, great multitudes followed him:'),
(4, 40, 8, 2, 'And, behold, there came a leper and worshipped him, saying, Lord, if you will, you can make me clean.'),
(12, 40, 8, 2, 'And behold, there came a leper and worshiped him, saying, Lord, if thou wilt, thou canst make me clean.'),
(3, 40, 8, 2, 'And behold, there came to him a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.'),
(8, 40, 8, 2, 'And behold, there came to him a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.'),
(9, 40, 8, 2, 'And a leper came to Him, and throwing himself at His feet, said, “Sir, if only you are willing you are able to cleanse me.”'),
(6, 40, 8, 2, 'And behold, a leper came up to [him] and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me.'),
(14, 40, 8, 2, 'and lo, a leper having come, was bowing to him, saying, ‘Sir, if thou art willing, thou art able to cleanse me;’'),
(11, 40, 8, 2, 'And, behold, a leper, having come, worshipped him, saying, Lord, if thou wilt thou canst cleanse me.'),
(13, 40, 8, 2, 'Behold, a leper came to him and worshiped him, saying, “Lord, if you want to, you can make me clean.”'),
(10, 40, 8, 2, 'And look, a leper came to him and worshiped him, saying, “Lord, if you want to, you can make me clean.”'),
(1, 40, 8, 2, 'Suddenly a leper came and knelt before Him, saying, “Lord, if You are willing, You can make me clean.”'),
(5, 40, 8, 2, 'And behold, a leper, drawing near, adored him, saying, “Lord, if you are willing, you are able to cleanse me.”'),
(7, 40, 8, 2, 'And behold a leper came and adored him, saying: Lord, if thou wilt, thou canst make me clean.'),
(4, 40, 8, 3, 'And Jesus put forth his hand, and touched him, saying, I will; be you clean. And immediately his leprosy was cleansed.'),
(12, 40, 8, 3, 'And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.'),
(3, 40, 8, 3, 'And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed.'),
(8, 40, 8, 3, 'And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed.'),
(9, 40, 8, 3, 'So Jesus put out His hand and touched him, and said, “I am willing: be cleansed.” Instantly he was cleansed from his leprosy;'),
(6, 40, 8, 3, 'And he stretched out his hand and touched him, saying, I will; be cleansed. And immediately his leprosy was cleansed.'),
(14, 40, 8, 3, 'and having stretched forth the hand, Jesus touched him, saying, ‘I will, be thou cleansed,’ and immediately his leprosy was cleansed.'),
(11, 40, 8, 3, 'And having stretched forth the hand, Jesus touched him, saying, I will; be thou cleansed and instantly his leprosy was cleansed.'),
(13, 40, 8, 3, 'Jesus stretched out his hand, and touched him, saying, “I want to. Be made clean.” Immediately his leprosy was cleansed.'),
(10, 40, 8, 3, 'And he stretched out his hand, and touched him, saying, “I am willing. Be cleansed.” And immediately his leprosy was cleansed.'),
(1, 40, 8, 3, 'Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his leprosy was cleansed.'),
(5, 40, 8, 3, 'And Jesus, extending his hand, touched him, saying: “I am willing. Be cleansed.” And immediately his leprosy was cleansed.'),
(7, 40, 8, 3, 'And Jesus stretching forth his hand, touched him, saying: I will, be thou made clean. And forthwith his leprosy was cleansed.'),
(4, 40, 8, 4, 'And Jesus said to him, See you tell no man; but go your way, show yourself to the priest, and offer the gift that Moses commanded, for a testimony to them.'),
(12, 40, 8, 4, 'And Jesus saith to him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.'),
(3, 40, 8, 4, 'And Jesus saith unto him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.'),
(8, 40, 8, 4, 'And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.'),
(9, 40, 8, 4, 'and Jesus said to him, “Be careful to tell no one, but go and show yourself to the priest, and offer the gift which Moses appointed as evidence for them.”'),
(6, 40, 8, 4, 'And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.'),
(14, 40, 8, 4, 'And Jesus saith to him, ‘See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.’'),
(11, 40, 8, 4, 'And Jesus says to him, See thou tell no one; but retire, show thyself to the priest, and bring near the gift which Moses commanded, for a testimony to them.'),
(13, 40, 8, 4, 'Jesus said to him, “See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”'),
(10, 40, 8, 4, 'And Jesus said to him, “See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”'),
(1, 40, 8, 4, 'Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”'),
(5, 40, 8, 4, 'And Jesus said to him: “See to it that you tell no one. But go, show yourself to the priest, and offer the gift that Moses instructed, as a testimony for them.”'),
(7, 40, 8, 4, 'And Jesus saith to him: See thou tell no man: but go, shew thyself to the priest, and offer the gift which Moses commanded for a testimony unto them.'),
(4, 40, 8, 5, 'And when Jesus was entered into Capernaum, there came to him a centurion, beseeching him,'),
(12, 40, 8, 5, 'And when Jesus had entered into Capernaum, there came to him a centurion, beseeching him,'),
(3, 40, 8, 5, 'And when he was entered into Capernaum, there came unto him a centurion, beseeching him,'),
(8, 40, 8, 5, 'And when he was entered into Capernaum, there came unto him a centurion, beseeching him,'),
(9, 40, 8, 5, 'After His entry into Capernaum a Captain came to Him, and entreated Him.'),
(6, 40, 8, 5, 'And when he had entered into Capernaum, a centurion came to him, beseeching him,'),
(14, 40, 8, 5, 'And Jesus having entered into Capernaum, there came to him a centurion calling upon him,'),
(11, 40, 8, 5, 'And Jesus having entered into Capernaum, a captain of a hundred came to him, and beseeching him,'),
(13, 40, 8, 5, 'When he came into Capernaum, a centurion came to him, asking him,'),
(10, 40, 8, 5, 'And when he came into Capernaum, a centurion came to him, asking him,'),
(1, 40, 8, 5, 'When Jesus had entered Capernaum, a centurion came and pleaded with Him,'),
(5, 40, 8, 5, 'And when he had entered into Capernaum, a centurion approached, petitioning him,'),
(7, 40, 8, 5, 'And when he had entered into Capharnaum, there came to him a centurion, beseeching him,'),
(4, 40, 8, 6, 'And saying, Lord, my servant lies at home sick of the palsy, grievously tormented.'),
(12, 40, 8, 6, 'And saying, Lord, my servant lieth at home sick with the palsy, grievously tormented.'),
(3, 40, 8, 6, 'and saying, Lord, my servant lieth in the house sick of the palsy, grievously tormented.'),
(8, 40, 8, 6, 'and saying, Lord, my servant lieth in the house sick of the palsy, grievously tormented.'),
(9, 40, 8, 6, '“Sir,” he said, “my servant at home is lying ill with paralysis, and is suffering great pain.”'),
(6, 40, 8, 6, 'and saying, Lord, my servant lies paralytic in the house, suffering grievously.'),
(14, 40, 8, 6, 'and saying, ‘Sir, my young man hath been laid in the house a paralytic, fearfully afflicted,’'),
(11, 40, 8, 6, 'And saying, Lord, my servant has been laid up in the house a paralytic, being grievously tormented.'),
(13, 40, 8, 6, 'and saying, “Lord, my servant lies in the house paralyzed, grievously tormented.”'),
(10, 40, 8, 6, 'and saying, “Lord, my servant lies in the house paralyzed, grievously tormented.”'),
(1, 40, 8, 6, '“Lord, my servant lies at home, paralyzed and in terrible agony.”'),
(5, 40, 8, 6, 'and saying, “Lord, my servant lies at home paralyzed and badly tormented.”'),
(7, 40, 8, 6, 'And saying, Lord, my servant lieth at home sick of the palsy, and is grieviously tormented.'),
(4, 40, 8, 7, 'And Jesus said to him, I will come and heal him.'),
(12, 40, 8, 7, 'And Jesus saith to him, I will come and heal him.'),
(3, 40, 8, 7, 'And he saith unto him, I will come and heal him.'),
(8, 40, 8, 7, 'And he saith unto him, I will come and heal him.'),
(9, 40, 8, 7, '“I will come and cure him,” said Jesus.'),
(6, 40, 8, 7, 'And Jesus says to him, I will come and heal him.'),
(14, 40, 8, 7, 'and Jesus saith to him, ‘I, having come, will heal him.’'),
(11, 40, 8, 7, 'And Jesus says to him, I, having come, will cure him.'),
(13, 40, 8, 7, 'Jesus said to him, “I will come and heal him.”'),
(10, 40, 8, 7, 'And he said to him, “I will come and heal him.”'),
(1, 40, 8, 7, '“I will go and heal him,” Jesus replied.'),
(5, 40, 8, 7, 'And Jesus said to him, “I will come and heal him.”'),
(7, 40, 8, 7, 'And Jesus saith to him: I will come and heal him.'),
(4, 40, 8, 8, 'The centurion answered and said, Lord, I am not worthy that you should come under my roof: but speak the word only, and my servant shall be healed.'),
(12, 40, 8, 8, 'The centurion answered and said, Lord, I am not worthy that thou shouldst come under my roof: but speak the word only, and my servant will be healed.'),
(3, 40, 8, 8, 'And the centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof; but only say the word, and my servant shall be healed.'),
(8, 40, 8, 8, 'And the centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but only say the word, and my servant shall be healed.'),
(9, 40, 8, 8, '“Sir,” replied the Captain, “I am not a fit person to receive you under my roof: merely say the word, and my servant will be cured.'),
(6, 40, 8, 8, 'And the centurion answered and said, Lord, I am not fit that thou shouldest enter under my roof; but only speak a word, and my servant shall be healed.'),
(14, 40, 8, 8, 'And the centurion answering said, ‘Sir, I am not worthy that thou mayest enter under my roof, but only say a word, and my servant shall be healed;'),
(11, 40, 8, 8, 'And the captain of a hundred having answered said, Lord, I am not fit that thou shouldest enter in under my roof: but only say the word, and my servant shall be healed.'),
(13, 40, 8, 8, 'The centurion answered, “Lord, I’m not worthy for you to come under my roof. Just say the word, and my servant will be healed.'),
(10, 40, 8, 8, 'And the centurion answered, “Lord, I’m not worthy for you to come under my roof. Just say the word, and my servant will be healed.'),
(1, 40, 8, 8, 'The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed.'),
(5, 40, 8, 8, 'And responding, the centurion said: “Lord, I am not worthy that you should enter under my roof, but only say the word, and my servant shall be healed.'),
(7, 40, 8, 8, 'And the centurion making answer, said: Lord, I am not worthy that thou shouldst enter under my roof: but only say the word, and my servant shall be healed.'),
(4, 40, 8, 9, 'For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.'),
(12, 40, 8, 9, 'For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.'),
(3, 40, 8, 9, 'For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.'),
(8, 40, 8, 9, 'For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.'),
(9, 40, 8, 9, 'For I myself am also under authority, and have soldiers under me. To one I say ‘Go,’ and he goes, to another ‘Come,’ and he comes, and to my slave ‘Do this or that,’ and he does it.”'),
(6, 40, 8, 9, 'For I also am a man under authority, having under me soldiers, and I say to this [one], Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it.'),
(14, 40, 8, 9, 'for I also am a man under authority, having under myself soldiers, and I say to this one, Go, and he goeth, and to another, Be coming, and he cometh, and to my servant, Do this, and he doth it.’'),
(11, 40, 8, 9, 'For I also am a man under power, having soldiers under me: and I say to this, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does.'),
(13, 40, 8, 9, 'For I am also a man under authority, having under myself soldiers. I tell this one, ‘Go,’ and he goes; and tell another, ‘Come,’ and he comes; and tell my servant, ‘Do this,’ and he does it.”'),
(10, 40, 8, 9, 'For I am also a man under authority, having under myself soldiers. I tell this one, ‘Go,’ and he goes; and tell another, ‘Come,’ and he comes; and tell my servant, ‘Do this,’ and he does it.”'),
(1, 40, 8, 9, 'For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes, and another to come, and he comes. I tell my servant to do something, and he does it.”'),
(5, 40, 8, 9, 'For I, too, am a man placed under authority, having soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.”'),
(7, 40, 8, 9, 'For I also am a man subject to authority, having under me soldiers; and I say to this, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doeth it.'),
(4, 40, 8, 10, 'When Jesus heard it, he marveled, and said to them that followed, Truly I say to you, I have not found so great faith, no, not in Israel.'),
(12, 40, 8, 10, 'When Jesus heard it, he marveled, and said to them that followed, Verily I say to you, I have not found so great faith, no, not in Israel.'),
(3, 40, 8, 10, 'And when Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.'),
(8, 40, 8, 10, 'And when Jesus heard it, he marveled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.'),
(9, 40, 8, 10, 'Jesus listened to this reply, and was astonished, and said to the people following Him, “I solemnly tell you that in no Israelite have I found faith as great as this.'),
(6, 40, 8, 10, 'And when Jesus heard it, he wondered, and said to those who followed, Verily I say unto you, Not even in Israel have I found so great faith.'),
(14, 40, 8, 10, 'And Jesus having heard, did wonder, and said to those following, ‘Verily I say to you, not even in Israel so great faith have I found;'),
(11, 40, 8, 10, 'And Jesus having heard, admired, and said to those following; Verily I say to you, not in Israel have I found such faith.'),
(13, 40, 8, 10, 'When Jesus heard it, he marveled, and said to those who followed, “Most certainly I tell you, I haven’t found so great a faith, not even in Israel.'),
(10, 40, 8, 10, 'And when Jesus heard it, he was amazed, and said to those who followed, “Truly I tell you, I have not found so great a faith with anyone in Israel.'),
(1, 40, 8, 10, 'When Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith.'),
(5, 40, 8, 10, 'And, hearing this, Jesus wondered. And he said to those following him: “Amen I say to you, I have not found so great a faith in Israel.'),
(7, 40, 8, 10, 'And Jesus hearing this, marvelled; and said to them that followed him: Amen I say to you, I have not found so great faith in Israel.'),
(4, 40, 8, 11, 'And I say to you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.'),
(12, 40, 8, 11, 'And I say to you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven.'),
(3, 40, 8, 11, 'And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:'),
(8, 40, 8, 11, 'And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:'),
(9, 40, 8, 11, 'And I tell you that many will come from the east and from the west and will recline at table with Abraham, Isaac and Jacob in the Kingdom of the Heavens,'),
(6, 40, 8, 11, 'But I say unto you, that many shall come from [the] rising and setting [sun], and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;'),
(14, 40, 8, 11, 'and I say to you, that many from east and west shall come and recline (at meat) with Abraham, and Isaac, and Jacob, in the reign of the heavens,'),
(11, 40, 8, 11, 'And I say to you, That many shall come from the sunrising and the descents, and shall recline with Abraham, and Isaac, and Jacob, in the kingdom of the heavens.'),
(13, 40, 8, 11, 'I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven,'),
(10, 40, 8, 11, 'And I tell you that many will come from the east and the west, and will sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven,'),
(1, 40, 8, 11, 'I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.'),
(5, 40, 8, 11, 'For I say to you, that many shall come from the east and the west, and they shall sit at table with Abraham, and Isaac, and Jacob in the kingdom of heaven.'),
(7, 40, 8, 11, 'And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven:'),
(4, 40, 8, 12, 'But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.'),
(12, 40, 8, 12, 'But the children of the kingdom shall be cast out into utter darkness: there shall be weeping and gnashing of teeth.'),
(3, 40, 8, 12, 'but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.'),
(8, 40, 8, 12, 'but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and gnashing of teeth.'),
(9, 40, 8, 12, 'while the natural heirs of the Kingdom will be driven out into the darkness outside: there will be the weeping aloud and the gnashing of teeth.”'),
(6, 40, 8, 12, 'but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth.'),
(14, 40, 8, 12, 'but the sons of the reign shall be cast forth to the outer darkness—there shall be the weeping and the gnashing of the teeth.’'),
(11, 40, 8, 12, 'But the sons of the kingdom shall be cast out into outer darkness; weeping shall be there, and gnashing of teeth.'),
(13, 40, 8, 12, 'but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.”'),
(10, 40, 8, 12, 'but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and grinding of teeth.”'),
(1, 40, 8, 12, 'But the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”'),
(5, 40, 8, 12, 'But the sons of the kingdom shall be cast into the outer darkness, where there will be weeping and gnashing of teeth.”'),
(7, 40, 8, 12, 'But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth.'),
(4, 40, 8, 13, 'And Jesus said to the centurion, Go your way; and as you have believed, so be it done to you. And his servant was healed in the selfsame hour.'),
(12, 40, 8, 13, 'And Jesus said to the centurion, Depart; and as thou hast believed, so be it done to thee. And his servant was healed in the same hour.'),
(3, 40, 8, 13, 'And Jesus said unto the centurion, Go thy way; as thou hast believed, so be it done unto thee. And the servant was healed in that hour.'),
(8, 40, 8, 13, 'And Jesus said unto the centurion, Go thy way; as thou hast believed, so be it done unto thee. And the servant was healed in that hour.'),
(9, 40, 8, 13, 'And Jesus said to the Captain, “Go, and just as you have believed, so be it for you.” And the servant recovered precisely at that time.'),
(6, 40, 8, 13, 'And Jesus said to the centurion, Go, and as thou hast believed, be it to thee. And his servant was healed in that hour.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 40, 8, 13, 'And Jesus said to the centurion, ‘Go, and as thou didst believe let it be to thee;’ and his young man was healed in that hour.'),
(11, 40, 8, 13, 'And Jesus said to the captain of a hundred, Retire; as thou hast believed, let it be to thee. And his servant was healed in that hour.'),
(13, 40, 8, 13, 'Jesus said to the centurion, “Go your way. Let it be done for you as you have believed.” His servant was healed in that hour.'),
(10, 40, 8, 13, 'And Jesus said to the centurion, “Go your way. Let it be done for you as you have believed.” And the servant was healed in that hour.'),
(1, 40, 8, 13, 'Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour.'),
(5, 40, 8, 13, 'And Jesus said to the centurion, “Go, and just as you have believed, so let it be done for you.” And the servant was healed at that very hour.'),
(7, 40, 8, 13, 'And Jesus said to the centurion: Go, and as thou hast believed, so be it done to thee. And the servant was healed at the same hour.'),
(4, 40, 8, 14, 'And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.'),
(12, 40, 8, 14, 'And when Jesus had come into Peter’s house, he saw his wife’s mother laid, and sick with a fever.'),
(3, 40, 8, 14, 'And when Jesus was come into Peter’s house, he saw his wife’s mother lying sick of a fever.'),
(8, 40, 8, 14, 'And when Jesus was come into Peter’s house, he saw his wife’s mother lying sick of a fever.'),
(9, 40, 8, 14, 'After this Jesus went to the house of Peter, whose mother-in-law he found ill in bed with fever.'),
(6, 40, 8, 14, 'And when Jesus had come to Peter’s house, he saw his mother-in-law laid down and in a fever;'),
(14, 40, 8, 14, 'And Jesus having come into the house of Peter, saw his mother-in-law laid, and fevered,'),
(11, 40, 8, 14, 'And Jesus, having come into Peter’s house, saw his mother-in-law having been laid up, and affected with fever.'),
(13, 40, 8, 14, 'When Jesus came into Peter’s house, he saw his wife’s mother lying sick with a fever.'),
(10, 40, 8, 14, 'And when Jesus came into Peter’s house, he saw his mother-in-law lying sick with a fever.'),
(1, 40, 8, 14, 'When Jesus arrived at Peter’s house, He saw Peter’s mother-in-law sick in bed with a fever.'),
(5, 40, 8, 14, 'And when Jesus had arrived at the house of Peter, he saw his mother-in-law lying ill with a fever.'),
(7, 40, 8, 14, 'And when Jesus was come into Peter’s house, he saw his wife’s mother lying, and sick of a fever:'),
(4, 40, 8, 15, 'And he touched her hand, and the fever left her: and she arose, and ministered to them.'),
(12, 40, 8, 15, 'And he touched her hand, and the fever left her: and she arose, and ministered to them.'),
(3, 40, 8, 15, 'And he touched her hand, and the fever left her; and she arose, and ministered unto him.'),
(8, 40, 8, 15, 'And he touched her hand, and the fever left her; and she arose, and ministered unto him.'),
(9, 40, 8, 15, 'He touched her hand and the fever left her: and then she rose and waited upon Him.'),
(6, 40, 8, 15, 'and he touched her hand, and the fever left her, and she arose and served him.'),
(14, 40, 8, 15, 'and he touched her hand, and the fever left her, and she arose, and was ministering to them.'),
(11, 40, 8, 15, 'And he touched her hand, and the fever let her go: and she arose, and served them.'),
(13, 40, 8, 15, 'He touched her hand, and the fever left her. She got up and served him.'),
(10, 40, 8, 15, 'So he touched her hand, and the fever left her. She got up and served him.'),
(1, 40, 8, 15, 'So He touched her hand, and the fever left her, and she got up and began to serve Him.'),
(5, 40, 8, 15, 'And he touched her hand, and the fever left her, and she rose up and ministered to them.'),
(7, 40, 8, 15, 'And he touched her hand, and the fever left her, and she arose and ministered to them.'),
(4, 40, 8, 16, 'When the even was come, they brought to him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:'),
(12, 40, 8, 16, 'When the evening was come, they brought to him many that were possessed with demons: and he cast out the spirits with his word, and healed all that were sick;'),
(3, 40, 8, 16, 'And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick:'),
(8, 40, 8, 16, 'And when even was come, they brought unto him many possessed with devils: and he cast out the spirits with a word, and healed all that were sick:'),
(9, 40, 8, 16, 'In the evening many demoniacs were brought to Him, and with a word He expelled the demons; and He cured all the sick,'),
(6, 40, 8, 16, 'And when the evening was come, they brought to him many possessed by demons, and he cast out the spirits with a word, and healed all that were ill;'),
(14, 40, 8, 16, 'And evening having come, they brought to him many demoniacs, and he did cast out the spirits with a word, and did heal all who were ill,'),
(11, 40, 8, 16, 'And evening being come, they brought him many possessed with evil spirits: and he east out the spirits by the word, and cured all having evils:'),
(13, 40, 8, 16, 'When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick;'),
(10, 40, 8, 16, 'And when evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick;'),
(1, 40, 8, 16, 'When evening came, many who were demon-possessed were brought to Jesus, and He drove out the spirits with a word and healed all the sick.'),
(5, 40, 8, 16, 'And when evening arrived, they brought to him many who had demons, and he cast out the spirits with a word. And he healed all those having maladies,'),
(7, 40, 8, 16, 'And when evening was come, they brought to him many that were possessed with devils: and he cast out the spirits with his word: and all that were sick he healed:'),
(4, 40, 8, 17, 'That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bore our sicknesses.'),
(12, 40, 8, 17, 'That it might be fulfilled which was spoken by Isaiah the prophet, saying, He himself took our infirmities, and bore our sicknesses.'),
(3, 40, 8, 17, 'that it might be fulfilled which was spoken through Isaiah the prophet, saying: Himself took our infirmities, and bare our diseases.'),
(8, 40, 8, 17, 'that it might be fulfilled which was spoken by Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases.'),
(9, 40, 8, 17, 'in order that this prediction of the Prophet Isaiah might be fulfilled, “He took on Him our weaknesses, and bore the burden of our diseases.”'),
(6, 40, 8, 17, 'so that that should be fulfilled which was spoken through Esaias the prophet, saying, Himself took our infirmities and bore our diseases.'),
(14, 40, 8, 17, 'that it might be fulfilled that was spoken through Isaiah the prophet, saying, ‘Himself took our infirmities, and the sicknesses he did bear.’'),
(11, 40, 8, 17, 'So that that spoken by Esaias the prophet was completed, saying. He took our weakness, and lifted up diseases.'),
(13, 40, 8, 17, 'that it might be fulfilled which was spoken through Isaiah the prophet, saying: “He took our infirmities, and bore our diseases.”'),
(10, 40, 8, 17, 'that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities, and bore our diseases.”'),
(1, 40, 8, 17, 'This was to fulfill what was spoken through the prophet Isaiah: “He took up our infirmities and carried our diseases.”'),
(5, 40, 8, 17, 'in order to fulfill what was spoken through the prophet Isaiah, saying, “He took our infirmities, and he carried away our diseases.”'),
(7, 40, 8, 17, 'That it might be fulfilled, which was spoken by the prophet Isaias, saying: He took our infirmities, and bore our diseases.'),
(4, 40, 8, 18, 'Now when Jesus saw great multitudes about him, he gave commandment to depart to the other side.'),
(12, 40, 8, 18, 'Now when Jesus saw great multitudes about him, he gave commandment to depart to the other side.'),
(3, 40, 8, 18, 'Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.'),
(8, 40, 8, 18, 'Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.'),
(9, 40, 8, 18, 'Seeing great crowds about Him Jesus had given directions to cross to the other side of the Lake,'),
(6, 40, 8, 18, 'And Jesus, seeing great crowds around him, commanded to depart to the other side.'),
(14, 40, 8, 18, 'And Jesus having seen great multitudes about him, did command to depart to the other side;'),
(11, 40, 8, 18, 'And Jesus seeing many crowds about him, encouraged to go away beyond.'),
(13, 40, 8, 18, 'Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.'),
(10, 40, 8, 18, 'Now when Jesus saw large crowds around him, he gave the order to depart to the other side.'),
(1, 40, 8, 18, 'When Jesus saw a large crowd around Him, He gave orders to cross to the other side of the sea.'),
(5, 40, 8, 18, 'Then Jesus, seeing the great crowds encircling him, gave orders to go across the sea.'),
(7, 40, 8, 18, 'And Jesus seeing great multitudes about him, gave orders to pass over the water.'),
(4, 40, 8, 19, 'And a certain scribe came, and said to him, Master, I will follow you wherever you go.'),
(12, 40, 8, 19, 'And a certain scribe came, and said to him, Master, I will follow thee whithersoever thou goest.'),
(3, 40, 8, 19, 'And there came a scribe, and said unto him, Teacher, I will follow thee whithersoever thou goest.'),
(8, 40, 8, 19, 'And there came a scribe, and said unto him, Master, I will follow thee whithersoever thou goest.'),
(9, 40, 8, 19, 'when a Scribe came and said to Him, “Teacher, I will follow you wherever you go.”'),
(6, 40, 8, 19, 'And a scribe came up and said to him, Teacher, I will follow thee whithersoever thou mayest go.'),
(14, 40, 8, 19, 'and a certain scribe having come, said to him, ‘Teacher, I will follow thee wherever thou mayest go;’'),
(11, 40, 8, 19, 'And one scribe, coming near, said to him, Teacher, I will follow thee wherever thou goest.'),
(13, 40, 8, 19, 'A scribe came, and said to him, “Teacher, I will follow you wherever you go.”'),
(10, 40, 8, 19, 'Then a scribe came, and said to him, “Teacher, I will follow you wherever you go.”'),
(1, 40, 8, 19, 'And one of the scribes came to Him and said, “Teacher, I will follow You wherever You go.”'),
(5, 40, 8, 19, 'And one scribe, approaching, said to him, “Teacher, I will follow you wherever you will go.”'),
(7, 40, 8, 19, 'And a certain scribe came and said to him: Master, I will follow thee whithersoever thou shalt go.'),
(4, 40, 8, 20, 'And Jesus said to him, The foxes have holes, and the birds of the air have nests; but the Son of man has not where to lay his head.'),
(12, 40, 8, 20, 'And Jesus saith to him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.'),
(3, 40, 8, 20, 'And Jesus saith unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.'),
(8, 40, 8, 20, 'And Jesus saith unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.'),
(9, 40, 8, 20, '“Foxes have holes,” replied Jesus, “and birds have nests; but the Son of Man has nowhere to lay His head.”'),
(6, 40, 8, 20, 'And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head.'),
(14, 40, 8, 20, 'and Jesus saith to him, ‘The foxes have holes, and the birds of the heaven places of rest, but the Son of Man hath not where he may lay the head.’'),
(11, 40, 8, 20, 'And Jesus says to him, The foxes have dens, and the fowls of heaven occupy nests; but the Son of man has not where he might recline the head.'),
(13, 40, 8, 20, 'Jesus said to him, “The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.”'),
(10, 40, 8, 20, 'And Jesus said to him, “The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.”'),
(1, 40, 8, 20, 'Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”'),
(5, 40, 8, 20, 'And Jesus said to him, “Foxes have dens, and the birds of the air have nests, but the Son of man has nowhere to rest his head.”'),
(7, 40, 8, 20, 'And Jesus saith to him: The foxes have holes, and the birds of the air nests: but the son of man hath not where to lay his head.'),
(4, 40, 8, 21, 'And another of his disciples said to him, Lord, suffer me first to go and bury my father.'),
(12, 40, 8, 21, 'And another of his disciples said to him, Lord, suffer me first to go and bury my father.'),
(3, 40, 8, 21, 'And another of the disciples said unto him, Lord, suffer me first to go and bury my father.'),
(8, 40, 8, 21, 'And another of the disciples said unto him, Lord, suffer me first to go and bury my father.'),
(9, 40, 8, 21, 'Another of the disciples said to Him, “Sir, allow me first to go and bury my father.”'),
(6, 40, 8, 21, 'But another of his disciples said to him, Lord, suffer me first to go away and bury my father.'),
(14, 40, 8, 21, 'And another of his disciples said to him, ‘Sir, permit me first to depart and to bury my father;’'),
(11, 40, 8, 21, 'And another of his disciples said to him, Lord, permit me first to go and inter my father.'),
(13, 40, 8, 21, 'Another of his disciples said to him, “Lord, allow me first to go and bury my father.”'),
(10, 40, 8, 21, 'And another of the disciples said to him, “Lord, allow me first to go and bury my father.”'),
(1, 40, 8, 21, 'Another of His disciples requested, “Lord, first let me go and bury my father.”'),
(5, 40, 8, 21, 'Then another of his disciples said to him, “Lord, permit me first to go and bury my father.”'),
(7, 40, 8, 21, 'And another of his disciples said to him: Lord, suffer me first to go and bury my father.'),
(4, 40, 8, 22, 'But Jesus said to him, Follow me; and let the dead bury their dead.'),
(12, 40, 8, 22, 'But Jesus said to him, Follow me; and let the dead bury their dead.'),
(3, 40, 8, 22, 'But Jesus saith unto him, Follow me; and leave the dead to bury their own dead.'),
(8, 40, 8, 22, 'But Jesus saith unto him, Follow me; and leave the dead to bury their own dead.'),
(9, 40, 8, 22, '“Follow me,” said Jesus, “and leave the dead to bury their own dead.”'),
(6, 40, 8, 22, 'But Jesus said to him, Follow me, and leave the dead to bury their own dead.'),
(14, 40, 8, 22, 'and Jesus said to him, ‘Follow me, and suffer the dead to bury their own dead.’'),
(11, 40, 8, 22, 'But Jesus said to him, Follow me; and let the dead inter the dead.'),
(13, 40, 8, 22, 'But Jesus said to him, “Follow me, and leave the dead to bury their own dead.”'),
(10, 40, 8, 22, 'But Jesus said to him, “Follow me, and leave the dead to bury their own dead.”'),
(1, 40, 8, 22, 'But Jesus told him, “Follow Me, and let the dead bury their own dead.”'),
(5, 40, 8, 22, 'But Jesus said to him, “Follow me, and allow the dead to bury their dead.”'),
(7, 40, 8, 22, 'But Jesus said to him: Follow me, and let the dead bury their dead.'),
(4, 40, 8, 23, 'And when he was entered into a ship, his disciples followed him.'),
(12, 40, 8, 23, 'And when he had entered into a boat, his disciples followed him.'),
(3, 40, 8, 23, 'And when he was entered into a boat, his disciples followed him.'),
(8, 40, 8, 23, 'And when he was entered into a boat, his disciples followed him.'),
(9, 40, 8, 23, 'Then He went on board a fishing-boat, and His disciples followed Him.'),
(6, 40, 8, 23, 'And he went on board ship and his disciples followed him;'),
(14, 40, 8, 23, 'And when he entered into the boat his disciples did follow him,'),
(11, 40, 8, 23, 'And he having gone into a ship, his disciples followed him.'),
(13, 40, 8, 23, 'When he got into a boat, his disciples followed him.'),
(10, 40, 8, 23, 'And when he got into a boat, his disciples followed him.'),
(1, 40, 8, 23, 'When He got into the boat, His disciples followed Him.'),
(5, 40, 8, 23, 'And climbing into a boat, his disciples followed him.'),
(7, 40, 8, 23, 'And when he entered into the boat, his disciples followed him:'),
(4, 40, 8, 24, 'And, behold, there arose a great tempest in the sea, so that the ship was covered with the waves: but he was asleep.'),
(12, 40, 8, 24, 'And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.'),
(3, 40, 8, 24, 'And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.'),
(8, 40, 8, 24, 'And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.'),
(9, 40, 8, 24, 'But suddenly there arose a great storm on the Lake, so that the waves threatened to engulf the boat; but He was asleep.'),
(6, 40, 8, 24, 'and behold, [the water] became very agitated on the sea, so that the ship was covered by the waves; but he slept.'),
(14, 40, 8, 24, 'and lo, a great tempest arose in the sea, so that the boat was being covered by the waves, but he was sleeping,'),
(11, 40, 8, 24, 'And, behold, a great shaking was in the sea, so that the ship was covered by the waves: and be slept.'),
(13, 40, 8, 24, 'Behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep.'),
(10, 40, 8, 24, 'And look, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep.'),
(1, 40, 8, 24, 'Suddenly a violent storm came up on the sea, so that the boat was engulfed by the waves. But Jesus was sleeping.'),
(5, 40, 8, 24, 'And behold, a great tempest occurred in the sea, so much so that the boat was covered with waves; yet truly, he was sleeping.'),
(7, 40, 8, 24, 'And behold a great tempest arose in the sea, so that the boat was covered with waves, but he was asleep.'),
(4, 40, 8, 25, 'And his disciples came to him, and awoke him, saying, Lord, save us: we perish.'),
(12, 40, 8, 25, 'And his disciples came to him, and awoke him, saying, Lord, save us: we perish.'),
(3, 40, 8, 25, 'And they came to him, and awoke him, saying, Save, Lord; we perish.'),
(8, 40, 8, 25, 'And they came to him, and awoke him, saying, Save, Lord; we perish.'),
(9, 40, 8, 25, 'So they came and woke Him, crying, “Master, save us, we are drowning!”'),
(6, 40, 8, 25, 'And the disciples came and awoke him, saying, Lord save: we perish.'),
(14, 40, 8, 25, 'and his disciples having come to him, awoke him, saying, ‘Sir, save us; we are perishing.’'),
(11, 40, 8, 25, 'And his disciples, having come near, awoke him, saying, Lord, save us: we are lost.'),
(13, 40, 8, 25, 'They came to him, and woke him up, saying, “Save us, Lord! We are dying!”'),
(10, 40, 8, 25, 'They came to him, and woke him up, saying, “Save us, Lord. We are dying.”'),
(1, 40, 8, 25, 'The disciples went and woke Him, saying, “Lord, save us! We are perishing!”'),
(5, 40, 8, 25, 'And his disciples drew near to him, and they awakened him, saying: “Lord, save us, we are perishing.”'),
(7, 40, 8, 25, 'And they came to him, and awaked him, saying: Lord, save us, we perish.'),
(4, 40, 8, 26, 'And he said to them, Why are you fearful, O you of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.'),
(12, 40, 8, 26, 'And he saith to them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.'),
(3, 40, 8, 26, 'And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.'),
(8, 40, 8, 26, 'And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.'),
(9, 40, 8, 26, '“Why are you so easily frightened,” He replied, “you men of little faith?” Then He rose and reproved the winds and the waves, and there was a perfect calm;'),
(6, 40, 8, 26, 'And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm.'),
(14, 40, 8, 26, 'And he saith to them, ‘Why are ye fearful, O ye of little faith?’ Then having risen, he rebuked the winds and the sea, and there was a great calm;'),
(11, 40, 8, 26, 'And he says to them, Why are ye timorous, ye of little faith? Then having risen, he censured the winds and sea; and there was a great calm.'),
(13, 40, 8, 26, 'He said to them, “Why are you fearful, O you of little faith?” Then he got up, rebuked the wind and the sea, and there was a great calm.'),
(10, 40, 8, 26, 'And he said to them, “Why are you fearful, O you of little faith?” Then he got up, rebuked the wind and the sea, and there was a great calm.'),
(1, 40, 8, 26, '“You of little faith,” Jesus replied, “why are you so afraid?” Then He got up and rebuked the winds and the sea, and it was perfectly calm.'),
(5, 40, 8, 26, 'And Jesus said to them, “Why are you afraid, O little in faith?” Then rising up, he commanded the winds, and the sea. And a great tranquility occurred.'),
(7, 40, 8, 26, 'And Jesus saith to them: Why are you fearful, O ye of little faith? Then rising up he commanded the winds, and the sea, and there came a great calm.'),
(4, 40, 8, 27, 'But the men marveled, saying, What manner of man is this, that even the winds and the sea obey him!'),
(12, 40, 8, 27, 'But the men marveled, saying, What manner of man is this, that even the winds and the sea obey him!'),
(3, 40, 8, 27, 'And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him?'),
(8, 40, 8, 27, 'And the men marveled, saying, What manner of man is this, that even the winds and the sea obey him?'),
(9, 40, 8, 27, 'and the men, filled with amazement, exclaimed, “What kind of man is this? for the very winds and waves obey him!”'),
(6, 40, 8, 27, 'But the men were astonished, saying, What sort [of man] is this, that even the winds and the sea obey him?'),
(14, 40, 8, 27, 'and the men wondered, saying, ‘What kind—is this, that even the wind and the sea do obey him?’'),
(11, 40, 8, 27, 'And the men admired, saying, of what race is this for the winds and the sea listen to him.'),
(13, 40, 8, 27, 'The men marveled, saying, “What kind of man is this, that even the wind and the sea obey him?”'),
(10, 40, 8, 27, 'And the people were amazed, saying, “What kind of man is this, that even the wind and the sea obey him?”'),
(1, 40, 8, 27, 'The men were amazed and asked, “What kind of man is this? Even the winds and the sea obey Him!”'),
(5, 40, 8, 27, 'Moreover, the men wondered, saying: “What kind of man is this? For even the winds and the sea obey him.”'),
(7, 40, 8, 27, 'But the men wondered, saying: What manner of man is this, for the winds and the sea obey him?'),
(4, 40, 8, 28, 'And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.'),
(12, 40, 8, 28, 'And when he had come to the other side, into the country of the Gergesenes, there met him two possessed with demons, coming out of the tombs, exceeding fierce, so that no man might pass by that way.'),
(3, 40, 8, 28, 'And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.'),
(8, 40, 8, 28, 'And when he was come to the other side into the country of the Gadarenes, there met him two possessed with devils, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.'),
(9, 40, 8, 28, 'On His arrival at the other side, in the country of the Gadarenes, there met Him two men possessed by demons, coming from among the tombs: they were so dangerously fierce that no one was able to pass that way.'),
(6, 40, 8, 28, 'And there met him, when he came to the other side, to the country of the Gergesenes, two possessed by demons, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way.'),
(14, 40, 8, 28, 'And he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,'),
(11, 40, 8, 28, 'And he having come beyond the country of the Gergesenes, two possessed with evil spirits, coming out of the tombs, met him, very rough, so that not any could pass by that way.'),
(13, 40, 8, 28, 'When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.'),
(10, 40, 8, 28, 'And when he came to the other side, into the country of the Gadarenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.'),
(1, 40, 8, 28, 'When Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way.'),
(5, 40, 8, 28, 'And when he had arrived across the sea, into the region of the Gerasenes, he was met by two who had demons, who were so exceedingly savage, as they went out from among the tombs, that no one was able to cross by that way.'),
(7, 40, 8, 28, 'And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way.'),
(4, 40, 8, 29, 'And, behold, they cried out, saying, What have we to do with you, Jesus, you Son of God? are you come here to torment us before the time?'),
(12, 40, 8, 29, 'And behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?'),
(3, 40, 8, 29, 'And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?'),
(8, 40, 8, 29, 'And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?'),
(9, 40, 8, 29, 'They cried aloud, “What hast Thou to do with us, Thou Son of God? Hast Thou come here to torment us before the time?”'),
(6, 40, 8, 29, 'And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us?'),
(14, 40, 8, 29, 'and lo, they cried out, saying, ‘What—to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?’'),
(11, 40, 8, 29, 'And, behold, they cried out, saying, What to us and thee, Jesus, Son of God? hast thou come here to torture us before the time.'),
(13, 40, 8, 29, 'Behold, they cried out, saying, “What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?”'),
(10, 40, 8, 29, 'And look, they shouted, saying, “What do we have to do with you, Son of God? Have you come here to torment us before the time?”'),
(1, 40, 8, 29, '“What do You want with us, Son of God?” they shouted. “Have You come here to torture us before the appointed time?”'),
(5, 40, 8, 29, 'And behold, they cried out, saying: “What are we to you, O Jesus, the Son of God? Have you come here to torment us before the time?”'),
(7, 40, 8, 29, 'And behold they cried out, saying: What have we to do with thee, Jesus Son of God? art thou come hither to torment us before the time?'),
(4, 40, 8, 30, 'And there was a good way off from them an herd of many swine feeding.'),
(12, 40, 8, 30, 'And there was a good way off from them a herd of many swine, feeding.'),
(3, 40, 8, 30, 'Now there was afar off from them a herd of many swine feeding.'),
(8, 40, 8, 30, 'Now there was afar off from them a herd of many swine feeding.'),
(9, 40, 8, 30, 'Now at some distance from them a vast herd of swine were feeding.'),
(6, 40, 8, 30, 'Now there was, a great way off from them, a herd of many swine feeding;'),
(14, 40, 8, 30, 'And there was far off from them a herd of many swine feeding,'),
(11, 40, 8, 30, 'And far off from them was a herd of many swine grazing.'),
(13, 40, 8, 30, 'Now there was a herd of many pigs feeding far away from them.'),
(10, 40, 8, 30, 'Now there was a herd of many pigs feeding far away from them.'),
(1, 40, 8, 30, 'In the distance a large herd of pigs was feeding.'),
(5, 40, 8, 30, 'Now there was, not far from them, a herd of many swine feeding.'),
(7, 40, 8, 30, 'And there was, not far from them, an herd of many swine feeding.'),
(4, 40, 8, 31, 'So the devils sought him, saying, If you cast us out, suffer us to go away into the herd of swine.'),
(12, 40, 8, 31, 'So the demons besought him, saying, If thou expellest us, suffer us to go away into the herd of swine.'),
(3, 40, 8, 31, 'And the demons besought him, saying, If thou cast us out, send us away into the herd of swine.'),
(8, 40, 8, 31, 'And the devils besought him, saying, If thou cast us out, send us away into the herd of swine.'),
(9, 40, 8, 31, 'So the demons entreated Him. “If Thou drivest us out,” they said, “send us into the herd of swine.”'),
(6, 40, 8, 31, 'and the demons besought him, saying, If thou cast us out, send us away into the herd of swine.'),
(14, 40, 8, 31, 'and the demons were calling on him, saying, ‘If thou dost cast us forth, permit us to go away to the herd of the swine;’'),
(11, 40, 8, 31, 'And the evil spirits besought him, saying, If thou cast us out, permit us to go away into the herd of swine.'),
(13, 40, 8, 31, 'The demons begged him, saying, “If you cast us out, permit us to go away into the herd of pigs.”'),
(10, 40, 8, 31, 'And the demons begged him, saying, “If you cast us out, permit us to go away into the herd of pigs.”'),
(1, 40, 8, 31, 'So the demons begged Jesus, “If You drive us out, send us into the herd of pigs.”'),
(5, 40, 8, 31, 'Then the demons petitioned him, saying: “If you cast us from here, send us into the herd of swine.”'),
(7, 40, 8, 31, 'And the devils besought him, saying: If thou cast us out hence, send us into the herd of swine.'),
(4, 40, 8, 32, 'And he said to them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.'),
(12, 40, 8, 32, 'And he said to them, Go. And when they had come out, they went into the herd of swine: and behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.'),
(3, 40, 8, 32, 'And he said unto them, Go. And they came out, and went into the swine: and behold, the whole herd rushed down the steep into the sea, and perished in the waters.'),
(8, 40, 8, 32, 'And he said unto them, Go. And they came out, and went into the swine: and behold, the whole herd rushed down the steep into the sea, and perished in the waters.'),
(9, 40, 8, 32, '“Go,” He replied. Then they came out from the men and went into the swine, whereupon the entire herd instantly rushed down the cliff into the Lake and perished in the water.'),
(6, 40, 8, 32, 'And he said to them, Go. And they, going out, departed into the herd of swine; and lo, the whole herd [of swine] rushed down the steep slope into the sea, and died in the waters.'),
(14, 40, 8, 32, 'and he saith to them, ‘Go.’ And having come forth, they went to the herd of the swine, and lo, the whole herd of the swine rushed down the steep, to the sea, and died in the waters,'),
(11, 40, 8, 32, 'And he said to them, Retire. And having gone, they went away into the herd of swine: and, behold, all the herd of swine rushed down the precipice into the sea, and died in the water.'),
(13, 40, 8, 32, 'He said to them, “Go!” They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water.'),
(10, 40, 8, 32, 'And he said to them, “Go.” And they came out, and went into the pigs, and look, the whole herd rushed down the cliff into the sea, and died in the water.'),
(1, 40, 8, 32, '“Go!” He told them. So they came out and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the waters.'),
(5, 40, 8, 32, 'And he said to them, “Go.” And they, going out, went into the swine. And behold, the entire herd suddenly rushed along a steep place into the sea. And they died in the waters.'),
(7, 40, 8, 32, 'And he said to them: Go. But they going out went into the swine, and behold the whole herd ran violently down a steep place into the sea: and they perished in the waters.'),
(4, 40, 8, 33, 'And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.'),
(12, 40, 8, 33, 'And they that kept them, fled, and went into the city, and told every thing; and what had befallen to the possessed with demons.'),
(3, 40, 8, 33, 'And they that fed them fled, and went away into the city, and told everything, and what was befallen to them that were possessed with demons.'),
(8, 40, 8, 33, 'And they that fed them fled, and went away into the city, and told everything, and what was befallen to them that were possessed with devils.'),
(9, 40, 8, 33, 'The swineherds fled, and went and told the whole story in the town, including what had happened to the demoniacs.'),
(6, 40, 8, 33, 'But they that fed them fled, and went away into the city and related everything, and what had happened as to those possessed by demons.'),
(14, 40, 8, 33, 'and those feeding did flee, and, having gone to the city, they declared all, and the matter of the demoniacs.'),
(11, 40, 8, 33, 'And they feeding fled; and having come into the city, they announced all things, and those of the possessed with evil spirits.'),
(13, 40, 8, 33, 'Those who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons.'),
(10, 40, 8, 33, 'And those who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons.'),
(1, 40, 8, 33, 'Those tending the pigs ran off into the town and reported all this, including the account of the demon-possessed men.'),
(5, 40, 8, 33, 'Then the shepherds fled, and arriving in the city, they reported on all this, and on those who had had the demons.'),
(7, 40, 8, 33, 'And they that kept them fled: and coming into the city, told every thing, and concerning them that had been possessed by the devils.'),
(4, 40, 8, 34, 'And, behold, the whole city came out to meet Jesus: and when they saw him, they sought him that he would depart out of their coasts.'),
(12, 40, 8, 34, 'And behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their borders.'),
(3, 40, 8, 34, 'And behold, all the city came out to meet Jesus: and when they saw him, they besought him that he would depart from their borders.'),
(8, 40, 8, 34, 'And behold, all the city came out to meet Jesus: and when they saw him, they besought him that he would depart from their borders.'),
(9, 40, 8, 34, 'So at once the whole population came out to meet Jesus; and when they saw Him, they besought Him to leave their country.'),
(6, 40, 8, 34, 'And behold, the whole city went out to meet Jesus; and when they saw him, they begged [him] to go away out of their coasts.'),
(14, 40, 8, 34, 'And lo, all the city came forth to meet Jesus, and having seen him, they called on him that he might depart from their borders.'),
(11, 40, 8, 34, 'And, behold, all the city came forth to the meeting to Jesus: and seeing him, they besought that he would go away from their boundaries.'),
(13, 40, 8, 34, 'Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.'),
(10, 40, 8, 34, 'And look, all the city came out to meet Jesus. And when they saw him, they pleaded with him to leave their region.'),
(1, 40, 8, 34, 'Then the whole town went out to meet Jesus. And when they saw Him, they begged Him to leave their region.'),
(5, 40, 8, 34, 'And behold, the entire city went out to meet Jesus. And having seen him, they petitioned him, so that he would cross from their borders.'),
(7, 40, 8, 34, 'And behold the whole city went out to meet Jesus, and when they saw him, they besought him that he would depart from their coasts.'),
(4, 40, 9, 1, 'And he entered into a ship, and passed over, and came into his own city.'),
(12, 40, 9, 1, 'And he entered into a boat, and passed over, and came into his own city.'),
(3, 40, 9, 1, 'And he entered into a boat, and crossed over, and came into his own city.'),
(8, 40, 9, 1, 'And he entered into a boat, and crossed over, and came into his own city.'),
(9, 40, 9, 1, 'Accordingly He went on board, and crossing over came to His own town.'),
(6, 40, 9, 1, 'And going on board the ship, he passed over and came to his own city.'),
(14, 40, 9, 1, 'And having gone to the boat, he passed over, and came to his own city,'),
(11, 40, 9, 1, 'And having entered into a ship, he passed over and came into his own city.'),
(13, 40, 9, 1, 'He entered into a boat, and crossed over, and came into his own city.'),
(10, 40, 9, 1, 'And he entered into a boat, and crossed over, and came into his own city.'),
(1, 40, 9, 1, 'Jesus got into a boat, crossed over, and came to His own town.'),
(5, 40, 9, 1, 'And climbing into a boat, he crossed the sea, and he arrived at his own city.'),
(7, 40, 9, 1, 'AND entering into a boat, he passed over the water and came into his own city.'),
(4, 40, 9, 2, 'And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said to the sick of the palsy; Son, be of good cheer; your sins be forgiven you.'),
(12, 40, 9, 2, 'And behold, they brought to him a man sick with the palsy, lying on a bed: and Jesus, seeing their faith, said to the sick of the palsy, Son, be of good cheer; thy sins are forgiven thee.'),
(3, 40, 9, 2, 'And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven.'),
(8, 40, 9, 2, 'And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven.'),
(9, 40, 9, 2, 'Here they brought to Him a paralytic lying on a bed. Seeing their faith Jesus said to the paralytic, “Take courage, my child; your sins are pardoned.”'),
(6, 40, 9, 2, 'And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.'),
(14, 40, 9, 2, 'and lo, they were bringing to him a paralytic, laid upon a couch, and Jesus having seen their faith, said to the paralytic, ‘Be of good courage, child, thy sins have been forgiven thee.’'),
(11, 40, 9, 2, 'And, behold, they brought him a paralytic, laid upon a bed; and Jesus seeing their faith, said to the paralytic, Take courage, child thy sins are let go to thee.'),
(13, 40, 9, 2, 'Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.”'),
(10, 40, 9, 2, 'And look, they brought to him a man who was paralyzed, lying on a bed. And Jesus, seeing their faith, said to the paralytic, “Son, cheer up. Your sins are forgiven.”'),
(1, 40, 9, 2, 'Just then some men brought to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, “Take courage, son; your sins are forgiven.”'),
(5, 40, 9, 2, 'And behold, they brought to him a paralytic, lying on a bed. And Jesus, seeing their faith, said to the paralytic, “Be strengthened in faith, son; your sins are forgiven you.”'),
(7, 40, 9, 2, 'And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee.'),
(4, 40, 9, 3, 'And, behold, certain of the scribes said within themselves, This man blasphemes.'),
(12, 40, 9, 3, 'And behold, certain of the scribes said within themselves, This man blasphemeth.'),
(3, 40, 9, 3, 'And behold, certain of the scribes said within themselves, This man blasphemeth.'),
(8, 40, 9, 3, 'And behold, certain of the scribes said within themselves, This man blasphemeth.'),
(9, 40, 9, 3, '“Such language is impious,” said some of the Scribes among themselves.'),
(6, 40, 9, 3, 'And behold, certain of the scribes said to themselves, This [man] blasphemes.'),
(14, 40, 9, 3, 'And lo, certain of the scribes said within themselves, ‘This one doth speak evil.’'),
(11, 40, 9, 3, 'And behold, certain of the scribes said in themselves, This defames.'),
(13, 40, 9, 3, 'Behold, some of the scribes said to themselves, “This man blasphemes.”'),
(10, 40, 9, 3, 'And look, some of the scribes said to themselves, “This man blasphemes.”'),
(1, 40, 9, 3, 'On seeing this, some of the scribes said to themselves, “This man is blaspheming!”'),
(5, 40, 9, 3, 'And behold, some of the scribes said within themselves, “He is blaspheming.”'),
(7, 40, 9, 3, 'And behold some of the scribes said within themselves: He blasphemeth.'),
(4, 40, 9, 4, 'And Jesus knowing their thoughts said, Why think you evil in your hearts?'),
(12, 40, 9, 4, 'And Jesus, knowing their thoughts, said, Why think ye evil in your hearts?'),
(3, 40, 9, 4, 'And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?'),
(8, 40, 9, 4, 'And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?'),
(9, 40, 9, 4, 'Knowing their thoughts Jesus said, “Why are you cherishing evil thoughts in your hearts?'),
(6, 40, 9, 4, 'And Jesus, seeing their thoughts, said, Why do ye think evil things in your hearts?'),
(14, 40, 9, 4, 'And Jesus, having known their thoughts, said, ‘Why think ye evil in your hearts?'),
(11, 40, 9, 4, 'And Jesus seeing their reflections, said, Why reflect ye within your hearts?'),
(13, 40, 9, 4, 'Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?'),
(10, 40, 9, 4, 'But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?'),
(1, 40, 9, 4, 'But Jesus knew what they were thinking and said, “Why do you harbor evil in your hearts?'),
(5, 40, 9, 4, 'And when Jesus had perceived their thoughts, he said: “Why do you think such evil in your hearts?'),
(7, 40, 9, 4, 'And Jesus seeing their thoughts, said: Why do you think evil in your hearts?'),
(4, 40, 9, 5, 'For whether is easier, to say, Your sins be forgiven you; or to say, Arise, and walk?'),
(12, 40, 9, 5, 'For which is easier, to say, Thy sins are forgiven thee; or to say, Arise, and walk?'),
(3, 40, 9, 5, 'For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?'),
(8, 40, 9, 5, 'For whether is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?'),
(9, 40, 9, 5, 'Why, which is easier?—to say, ‘Your sins are pardoned,’ or to say ‘Rise up and walk’?'),
(6, 40, 9, 5, 'For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk?'),
(14, 40, 9, 5, 'for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk?'),
(11, 40, 9, 5, 'For why is it easier to say, Sins are let go to thee; or say, Arise and walk?'),
(13, 40, 9, 5, 'For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk?’'),
(10, 40, 9, 5, 'For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk?’'),
(1, 40, 9, 5, 'Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?'),
(5, 40, 9, 5, 'Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Rise up and walk?’'),
(7, 40, 9, 5, 'Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?'),
(4, 40, 9, 6, 'But that you may know that the Son of man has power on earth to forgive sins, (then said he to the sick of the palsy,) Arise, take up your bed, and go to your house.'),
(12, 40, 9, 6, 'But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick with the palsy,) Arise, take up thy bed, and go to thy house.'),
(3, 40, 9, 6, 'But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go unto thy house.'),
(8, 40, 9, 6, 'But that ye may know that the Son of man hath power on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go unto thy house.'),
(9, 40, 9, 6, 'But, to prove to you that the Son of Man has authority on earth to pardon sins”—He then says to the paralytic, “Rise, and take up your bed and go home.”'),
(6, 40, 9, 6, 'But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.'),
(14, 40, 9, 6, '‘But, that ye may know that the Son of Man hath power upon the earth to forgive sins—(then saith he to the paralytic)—having risen, take up thy couch, and go to thy house.’'),
(11, 40, 9, 6, 'But that ye might know that the Son of man has power upon earth to let go sins, (then he says to the paralytic), Having risen, take up thy bed and retire to thy house.'),
(13, 40, 9, 6, 'But that you may know that the Son of Man has authority on earth to forgive sins...” (then he said to the paralytic), “Get up, and take up your mat, and go up to your house.”'),
(10, 40, 9, 6, 'But that you may know that the Son of Man has authority on earth to forgive sins...” (then he said to the paralytic), “Get up, and take up your mat, and go up to your house.”'),
(1, 40, 9, 6, 'But so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.”'),
(5, 40, 9, 6, 'But, so that you may know that the Son of man has authority on earth to forgive sins,” he then said to the paralytic, “Rise up, take up your bed, and go into your house.”'),
(7, 40, 9, 6, 'But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.'),
(4, 40, 9, 7, 'And he arose, and departed to his house.'),
(12, 40, 9, 7, 'And he arose, and departed to his house.'),
(3, 40, 9, 7, 'And he arose, and departed to his house.'),
(8, 40, 9, 7, 'And he arose, and departed to his house.'),
(9, 40, 9, 7, 'And he got up, and went off home.'),
(6, 40, 9, 7, 'And he rose up and went to his house.'),
(14, 40, 9, 7, 'And he, having risen, went to his house,'),
(11, 40, 9, 7, 'And having risen, he went away into his house.'),
(13, 40, 9, 7, 'He arose and departed to his house.'),
(10, 40, 9, 7, 'And he arose and departed to his house.'),
(1, 40, 9, 7, 'And the man got up and went home.'),
(5, 40, 9, 7, 'And he arose and went into his house.'),
(7, 40, 9, 7, 'And he arose, and went into his house.'),
(4, 40, 9, 8, 'But when the multitudes saw it, they marveled, and glorified God, which had given such power to men.'),
(12, 40, 9, 8, 'But when the multitude saw it, they marveled, and glorified God, who had given such power to men.'),
(3, 40, 9, 8, 'But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men.'),
(8, 40, 9, 8, 'But when the multitudes saw it, they were afraid, and glorified God, which had given such power unto men.'),
(9, 40, 9, 8, 'And the crowds were awe-struck when they saw it, and ascribed the glory to God who had entrusted such power to a man.'),
(6, 40, 9, 8, 'But the crowds seeing [it], were in fear, and glorified God who gave such power to men.'),
(14, 40, 9, 8, 'and the multitudes having seen, wondered, and glorified God, who did give such power to men.'),
(11, 40, 9, 8, 'And the crowds, seeing, admired, and praised God, giving such power to men.'),
(13, 40, 9, 8, 'But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.'),
(10, 40, 9, 8, 'Now when the crowds saw it, they were afraid and glorified God who had given such authority to men.'),
(1, 40, 9, 8, 'When the crowds saw this, they were filled with awe and glorified God, who had given such authority to men.'),
(5, 40, 9, 8, 'Then the crowd, seeing this, was frightened, and they glorified God, who gave such power to men.'),
(7, 40, 9, 8, 'And the multitude seeing it, feared, and glorified God that gave such power to men.'),
(4, 40, 9, 9, 'And as Jesus passed forth from there, he saw a man, named Matthew, sitting at the receipt of custom: and he said to him, Follow me. And he arose, and followed him.'),
(12, 40, 9, 9, 'And as Jesus was passing from thence, he saw a man named Matthew, sitting at the receipt of custom: and he saith to him, Follow me. And he arose, and followed him.'),
(3, 40, 9, 9, 'And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and he saith unto him, Follow me. And he arose, and followed him.'),
(8, 40, 9, 9, 'And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and he saith unto him, Follow me. And he arose, and followed him.'),
(9, 40, 9, 9, 'Passing on thence Jesus saw a man called Matthew sitting at the Toll Office, and said to him, “Follow me.” And he arose, and followed Him.'),
(6, 40, 9, 9, 'And Jesus, passing on thence, saw a man sitting at the tax-office, called Matthew, and says to him, Follow me. And he rose up and followed him.'),
(14, 40, 9, 9, 'And Jesus passing by thence, saw a man sitting at the tax-office, named Matthew, and saith to him, ‘Be following me,’ and he, having risen, did follow him.'),
(11, 40, 9, 9, 'And Jesus, passing away from thence, saw a man sitting by the custom-house, being called Matthew, and he says to him, Follow me; and having risen he followed him.'),
(13, 40, 9, 9, 'As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him.'),
(10, 40, 9, 9, 'And as Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” And he got up and followed him.'),
(1, 40, 9, 9, 'As Jesus went on from there, He saw a man named Matthew sitting at the tax booth. “Follow Me,” He told him, and Matthew got up and followed Him.'),
(5, 40, 9, 9, 'And when Jesus passed on from there, he saw, sitting at the tax office, a man named Matthew. And he said to him, “Follow me.” And rising up, he followed him.'),
(7, 40, 9, 9, 'And when Jesus passed on from hence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he rose up and followed him.'),
(4, 40, 9, 10, 'And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.'),
(12, 40, 9, 10, 'And it came to pass, as Jesus sat at table in the house, behold, many publicans and sinners came and sat down with him and his disciples.'),
(3, 40, 9, 10, 'And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down with Jesus and his disciples.'),
(8, 40, 9, 10, 'And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down with Jesus and his disciples.'),
(9, 40, 9, 10, 'And while He was reclining at table, a large number of tax-gathers and notorious sinners were of the party with Jesus and His disciples.'),
(6, 40, 9, 10, 'And it came to pass, as he lay at table in the house, that behold, many tax-gatherers and sinners came and lay at table with Jesus and his disciples.'),
(14, 40, 9, 10, 'And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples,'),
(11, 40, 9, 10, 'And it was he sitting at table in the house, and behold, many tax collectors and sinful, having come, sat at table with Jesus and his disciples.'),
(13, 40, 9, 10, 'It happened as he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.'),
(10, 40, 9, 10, 'And it happened as he sat in the house, look, many tax collectors and sinners came and were reclining with Jesus and his disciples.'),
(1, 40, 9, 10, 'Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples.'),
(5, 40, 9, 10, 'And it happened that, as he was sitting down to eat in the house, behold, many tax collectors and sinners arrived, and they sat down to eat with Jesus and his disciples.'),
(7, 40, 9, 10, 'And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples.'),
(4, 40, 9, 11, 'And when the Pharisees saw it, they said to his disciples, Why eats your Master with publicans and sinners?'),
(12, 40, 9, 11, 'And when the Pharisees saw it, they said to his disciples, Why eateth your Master with publicans and sinners?'),
(3, 40, 9, 11, 'And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?'),
(8, 40, 9, 11, 'And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with the publicans and sinners?'),
(9, 40, 9, 11, 'The Pharisees noticed this, and they inquired of His disciples, “Why does your Teacher eat with the tax-gatherers and notorious sinners?”'),
(6, 40, 9, 11, 'And the Pharisees seeing [it], said to his disciples, Why does your teacher eat with tax-gatherers and sinners?'),
(14, 40, 9, 11, 'and the Pharisees having seen, said to his disciples, ‘Wherefore with the tax-gatherers and sinners doth your teacher eat?’'),
(11, 40, 9, 11, 'And the Pharisees, seeing, said to his disciples, Wherefore does your teacher eat with tax collectors and the sinful?'),
(13, 40, 9, 11, 'When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”'),
(10, 40, 9, 11, 'And when the Pharisees saw it, they said to his disciples, “Why does your Teacher eat with tax collectors and sinners?”'),
(1, 40, 9, 11, 'When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”'),
(5, 40, 9, 11, 'And the Pharisees, seeing this, said to his disciples, “Why does your Teacher eat with tax collectors and sinners?”'),
(7, 40, 9, 11, 'And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners?'),
(4, 40, 9, 12, 'But when Jesus heard that, he said to them, They that be whole need not a physician, but they that are sick.'),
(12, 40, 9, 12, 'But when Jesus heard that, he said to them, They that are in health need not a physician, but they that are sick.'),
(3, 40, 9, 12, 'But when he heard it, he said, They that are whole have no need of a physician, but they that are sick.'),
(8, 40, 9, 12, 'But when he heard it, he said, They that are whole have no need of a physician, but they that are sick.'),
(9, 40, 9, 12, 'He heard the question and replied, “It is not men in good health who require a doctor, but the sick.'),
(6, 40, 9, 12, 'But [Jesus] hearing it, said, They that are strong have not need of a physician, but those that are ill.'),
(14, 40, 9, 12, 'And Jesus having heard, said to them, ‘They who are whole have no need of a physician, but they who are ill;'),
(11, 40, 9, 12, 'And Jesus having heard, said to them, They being strong have no need of a physician, but they having evils.'),
(13, 40, 9, 12, 'When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do.'),
(10, 40, 9, 12, 'When he heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do.'),
(1, 40, 9, 12, 'On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.'),
(5, 40, 9, 12, 'But Jesus, hearing this, said: “It is not those who are healthy who are in need of a physician, but those who have maladies.'),
(7, 40, 9, 12, 'But Jesus hearing it, said: They that are in health need not a physician, but they that are ill.'),
(4, 40, 9, 13, 'But go you and learn what that means, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.'),
(12, 40, 9, 13, 'But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.'),
(3, 40, 9, 13, 'But go ye and learn what this meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners.'),
(8, 40, 9, 13, 'But go ye and learn what this meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners.'),
(9, 40, 9, 13, 'But go and learn what this means, ‘It is mercy that I desire, not sacrifice’; for I did not come to appeal to the righteous, but to sinners.”'),
(6, 40, 9, 13, 'But go and learn what [that] is—I will have mercy and not sacrifice; for I have not come to call righteous [men] but sinners.'),
(14, 40, 9, 13, 'but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.’'),
(11, 40, 9, 13, 'And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance.'),
(13, 40, 9, 13, 'But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”'),
(10, 40, 9, 13, 'But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners.”'),
(1, 40, 9, 13, 'But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”'),
(5, 40, 9, 13, 'So then, go out and learn what this means: ‘I desire mercy and not sacrifice.’ For I have not come to call the just, but sinners.”'),
(7, 40, 9, 13, 'Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.'),
(4, 40, 9, 14, 'Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but your disciples fast not?'),
(12, 40, 9, 14, 'Then came to him the disciples of John, saying, Why do we and the Pharisees fast often, but thy disciples fast not?'),
(3, 40, 9, 14, 'Then come to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?'),
(8, 40, 9, 14, 'Then come to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?'),
(9, 40, 9, 14, 'At that time John’s disciples came and asked Jesus, “Why do we and the Pharisees fast, but your disciples do not?”'),
(6, 40, 9, 14, 'Then come to him the disciples of John, saying, Why do we and the Pharisees often fast, but thy disciples fast not?'),
(14, 40, 9, 14, 'Then come to him do the disciples of John, saying, ‘Wherefore do we and the Pharisees fast much, and thy disciples fast not?’'),
(11, 40, 9, 14, 'Then came to him the disciples of John; saying, Wherefore do we and the Pharisees fast much, and thy disciples fast not?'),
(13, 40, 9, 14, 'Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?”'),
(10, 40, 9, 14, 'Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?”'),
(1, 40, 9, 14, 'Then John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often, but Your disciples do not fast?”'),
(5, 40, 9, 14, 'Then the disciples of John drew near to him, saying, “Why do we and the Pharisees fast frequently, but your disciples do not fast?”'),
(7, 40, 9, 14, 'Then came to him the disciples of John, saying: Why do we and the Pharisees fast often, but thy disciples do not fast?'),
(4, 40, 9, 15, 'And Jesus said to them, Can the children of the bridal chamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.'),
(12, 40, 9, 15, 'And Jesus said to them, Can the children of the bride-chamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then they will fast.'),
(3, 40, 9, 15, 'And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast.'),
(8, 40, 9, 15, 'And Jesus said unto them, Can the sons of the bride-chamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast.'),
(9, 40, 9, 15, '“Can the bridegroom’s party mourn,” He replied, “as long as the bridegroom is with them? But other days will come (when the Bridegroom has been taken from them)'),
(6, 40, 9, 15, 'And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast.'),
(14, 40, 9, 15, 'And Jesus said to them, ‘Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast.'),
(11, 40, 9, 15, 'And Jesus said to them, The sons of the nuptial chamber cannot mourn inasmuch as the bridegroom is with them; but the days shall come when the bridegroom shall be taken away from them, and then shall they fast.'),
(13, 40, 9, 15, 'Jesus said to them, “Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.'),
(10, 40, 9, 15, 'And Jesus said to them, “Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.'),
(1, 40, 9, 15, 'Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.'),
(5, 40, 9, 15, 'And Jesus said to them: “How can the sons of the groom mourn, while the groom is still with them? But the days will arrive when the groom will be taken away from them. And then they shall fast.'),
(7, 40, 9, 15, 'And Jesus said to them: Can the children of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then they shall fast.'),
(4, 40, 9, 16, 'No man puts a piece of new cloth to an old garment, for that which is put in to fill it up takes from the garment, and the rent is made worse.'),
(12, 40, 9, 16, 'No man putteth a piece of new cloth to an old garment: for that which is put in to fill it up, taketh from the garment, and the rent is made worse.'),
(3, 40, 9, 16, 'And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made.'),
(8, 40, 9, 16, 'And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made.'),
(9, 40, 9, 16, 'No one ever mends an old cloak with a patch of newly woven cloth. Otherwise, the patch put on would tear away some of the old, and a worse hole would be made.'),
(6, 40, 9, 16, 'But no one puts a patch of new cloth on an old garment, for its filling up takes from the garment and a worse rent takes place.'),
(14, 40, 9, 16, '‘And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made.'),
(11, 40, 9, 16, 'And no one puts on a cover of uncombed fragment upon an old garment, for its filling takes away from the garment, and the division is Worse.'),
(13, 40, 9, 16, 'No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.'),
(10, 40, 9, 16, 'And no one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.'),
(1, 40, 9, 16, 'No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result.'),
(5, 40, 9, 16, 'For no one would sew a patch of new cloth onto an old garment. For it pulls its fullness away from the garment, and the tear is made worse.'),
(7, 40, 9, 16, 'And nobody putteth a piece of raw cloth unto an old garment. For it taketh away the fullness thereof from the garment, and there is made a greater rent.'),
(4, 40, 9, 17, 'Neither do men put new wine into old bottles: else the bottles break, and the wine runs out, and the bottles perish: but they put new wine into new bottles, and both are preserved.'),
(12, 40, 9, 17, 'Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.'),
(3, 40, 9, 17, 'Neither do men put new wine into old wine-skins: else the skins burst, and the wine is spilled, and the skins perish: but they put new wine into fresh wine-skins, and both are preserved.'),
(8, 40, 9, 17, 'Neither do men put new wine into old wineskins: else the skins burst, and the wine is spilled, and the skins perish: but they put new wine into fresh wineskins, and both are preserved.'),
(9, 40, 9, 17, 'Nor do people pour new wine into old wineskins. Otherwise, the skins would split, the wine would escape, and the skins be destroyed. But they put new wine into fresh skins, and both are saved.”'),
(6, 40, 9, 17, 'Nor do men put new wine into old skins, otherwise the skins burst and the wine is poured out, and the skins will be destroyed; but they put new wine into new skins, and both are preserved together.'),
(14, 40, 9, 17, '‘Nor do they put new wine into old skins, and if not—the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.’'),
(11, 40, 9, 17, 'Neither do they cast new wine into old wine-skins: but if otherwise, the wine-skins burst, and the wine is poured out, and the wine-skins are destroyed; but they cast new wine into new wine-skins, and they are both preserved.'),
(13, 40, 9, 17, 'Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved.”'),
(10, 40, 9, 17, 'Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved.”'),
(1, 40, 9, 17, 'Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”'),
(5, 40, 9, 17, 'Neither do they pour new wine into old wineskins. Otherwise, the wineskins rupture, and the wine pours out, and the wineskins are destroyed. Instead, they pour new wine into new wineskins. And so, both are preserved.”'),
(7, 40, 9, 17, 'Neither do they put new wine into old bottles. Otherwise the bottles break, and the wine runneth out, and the bottles perish. But new wine they put into new bottles: and both are preserved.'),
(4, 40, 9, 18, 'While he spoke these things to them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay your hand on her, and she shall live.'),
(12, 40, 9, 18, 'While he was speaking these things to them, behold, there came a certain ruler, and worshiped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she will live.'),
(3, 40, 9, 18, 'While he spake these things unto them, behold, there came a ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.'),
(8, 40, 9, 18, 'While he spake these things unto them, behold, there came a ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.'),
(9, 40, 9, 18, 'While He was thus speaking, a Ruler came up and profoundly bowing said, “My daughter is just dead; but come and put your hand upon her and she will return to life.”'),
(6, 40, 9, 18, 'As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.'),
(14, 40, 9, 18, 'While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that ‘My daughter just now died, but, having come, lay thy hand upon her, and she shall live.’'),
(11, 40, 9, 18, 'He speaking these things to them, behold, a ruler, having come, worshipped him, saying; That my daughter has just now died: but having come, put thy hand upon her, and she shall live.'),
(13, 40, 9, 18, 'While he told these things to them, behold, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”'),
(10, 40, 9, 18, 'While he told these things to them, look, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”'),
(1, 40, 9, 18, 'While Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”'),
(5, 40, 9, 18, 'As he was speaking these things to them, behold, a certain ruler approached and adored him, saying: “Lord, my daughter has recently passed away. But come and impose your hand upon her, and she will live.”'),
(7, 40, 9, 18, 'As he was speaking these things unto them, behold a certain ruler came up, and adored him, saying: Lord, my daughter is even now dead; but come, lay thy hand upon her, and she shall live.'),
(4, 40, 9, 19, 'And Jesus arose, and followed him, and so did his disciples.'),
(12, 40, 9, 19, 'And Jesus arose, and followed him, and so did his disciples.'),
(3, 40, 9, 19, 'And Jesus arose, and followed him, and so did his disciples.'),
(8, 40, 9, 19, 'And Jesus arose, and followed him, and so did his disciples.'),
(9, 40, 9, 19, 'And Jesus rose and followed him, as did also His disciples.'),
(6, 40, 9, 19, 'And Jesus rose up and followed him, and [so did] his disciples.'),
(14, 40, 9, 19, 'And Jesus having risen, did follow him, also his disciples,'),
(11, 40, 9, 19, 'And Jesus having risen, followed him: also his disciples.'),
(13, 40, 9, 19, 'Jesus got up and followed him, as did his disciples.'),
(10, 40, 9, 19, 'And Jesus got up and followed him, as did his disciples.'),
(1, 40, 9, 19, 'So Jesus got up and went with him, along with His disciples.'),
(5, 40, 9, 19, 'And Jesus, rising up, followed him, with his disciples.'),
(7, 40, 9, 19, 'And Jesus rising up followed him, with his disciples.'),
(4, 40, 9, 20, 'And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:'),
(12, 40, 9, 20, '(And behold, a woman who was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment.'),
(3, 40, 9, 20, 'And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment:'),
(8, 40, 9, 20, 'And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment:'),
(9, 40, 9, 20, 'But a woman who for twelve years had been afflicted with haemorrhage came behind Him and touched the tassel of His cloak;'),
(6, 40, 9, 20, 'And behold, a woman, who had had a bloody flux [for] twelve years, came behind and touched the hem of his garment;'),
(14, 40, 9, 20, 'and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments,'),
(11, 40, 9, 20, 'And behold, a woman discharging blood twelve years, having come near behind, touched the hem of his garment:'),
(13, 40, 9, 20, 'Behold, a woman who had an issue of blood for twelve years came behind him, and touched the fringe of his garment;'),
(10, 40, 9, 20, 'And look, a woman who had an issue of blood for twelve years came behind him, and touched the fringe of his garment;'),
(1, 40, 9, 20, 'Suddenly a woman who had suffered from bleeding for twelve years came up behind Him and touched the fringe of His cloak.'),
(5, 40, 9, 20, 'And behold, a woman, who had suffered from a flow of blood for twelve years, approached from behind and touched the hem of his garment.'),
(7, 40, 9, 20, 'And behold a woman who was troubled with an issue of blood twelve years, came behind him, and touched the hem of his garment.'),
(4, 40, 9, 21, 'For she said within herself, If I may but touch his garment, I shall be whole.'),
(12, 40, 9, 21, 'For she said within herself, If I may but touch his garment, I shall be whole.'),
(3, 40, 9, 21, 'for she said within herself, If I do but touch his garment, I shall be made whole.'),
(8, 40, 9, 21, 'for she said within herself, If I do but touch his garment, I shall be made whole.'),
(9, 40, 9, 21, 'for she said to herself, “If I but touch His cloak, I shall be cured.”'),
(6, 40, 9, 21, 'for she said within herself, If I should only touch his garment I shall be healed.'),
(14, 40, 9, 21, 'for she said within herself, ‘If only I may touch his garment, I shall be saved.’'),
(11, 40, 9, 21, 'For she said in herself, If I should only touch the hem of his garment, I shall be saved.'),
(13, 40, 9, 21, 'for she said within herself, “If I just touch his garment, I will be made well.”'),
(10, 40, 9, 21, 'for she said within herself, “If I just touch his garment, I will be made well.”'),
(1, 40, 9, 21, 'She said to herself, “If only I touch His cloak, I will be healed.”'),
(5, 40, 9, 21, 'For she said within herself, “If I will touch even his garment, I shall be saved.”'),
(7, 40, 9, 21, 'For she said within herself: If I shall touch only his garment, I shall be healed.'),
(4, 40, 9, 22, 'But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; your faith has made you whole. And the woman was made whole from that hour.'),
(12, 40, 9, 22, 'But Jesus turned himself about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.)'),
(3, 40, 9, 22, 'But Jesus turning and seeing her said, Daughter, be of good cheer; thy faith hath made thee whole. And the woman was made whole from that hour.'),
(8, 40, 9, 22, 'But Jesus turning and seeing her said, Daughter, be of good cheer; thy faith hath made thee whole. And the woman was made whole from that hour.'),
(9, 40, 9, 22, 'And Jesus turned and saw her, and said, “Take courage, daughter; your faith has cured you.” And the woman was restored to health from that moment.'),
(6, 40, 9, 22, 'But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.'),
(14, 40, 9, 22, 'And Jesus having turned about, and having seen her, said, ‘Be of good courage, daughter, thy faith hath saved thee,’ and the woman was saved from that hour.'),
(11, 40, 9, 22, 'And Jesus having turned round, and seeing her, said, Take courage, daughter; thy faith has saved thee. And the woman was saved from that hour.'),
(13, 40, 9, 22, 'But Jesus, turning around and seeing her, said, “Daughter, cheer up! Your faith has made you well.” And the woman was made well from that hour.'),
(10, 40, 9, 22, 'But Jesus, turning around and seeing her, said, “Daughter, cheer up. Your faith has made you well.” And the woman was made well from that hour.'),
(1, 40, 9, 22, 'Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was healed from that very hour.'),
(5, 40, 9, 22, 'But Jesus, turning and seeing her, said: “Be strengthened in faith, daughter; your faith has made you well.” And the woman was made well from that hour.'),
(7, 40, 9, 22, 'But Jesus turning and seeing her, said: Be of good heart, daughter, thy faith hath made thee whole. And the woman was made whole from that hour.'),
(4, 40, 9, 23, 'And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,'),
(12, 40, 9, 23, 'And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,'),
(3, 40, 9, 23, 'And when Jesus came into the ruler’s house, and saw the flute-players, and the crowd making a tumult,'),
(8, 40, 9, 23, 'And when Jesus came into the ruler’s house, and saw the flute-players, and the crowd making a tumult,'),
(9, 40, 9, 23, 'Entering the Ruler’s house, Jesus saw the flute-players and the crowd loudly wailing,'),
(6, 40, 9, 23, 'And when Jesus was come to the house of the ruler, and saw the flute-players and the crowd making a tumult,'),
(14, 40, 9, 23, 'And Jesus having come to the house of the ruler, and having seen the minstrels and the multitude making tumult,'),
(11, 40, 9, 23, 'And Jesus having come into the ruler’s house, and seeing the flute players and the crowd making an uproar,'),
(13, 40, 9, 23, 'When Jesus came into the ruler’s house, and saw the flute players, and the crowd in noisy disorder,'),
(10, 40, 9, 23, 'And when Jesus came into the ruler’s house, and saw the flute players, and the crowd in noisy disorder,'),
(1, 40, 9, 23, 'When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd.'),
(5, 40, 9, 23, 'And when Jesus had arrived in the house of the ruler, and he had seen the musicians and the tumultuous crowd,'),
(7, 40, 9, 23, 'And when Jesus was come into the house of the ruler, and saw the minstrels and the multitude making a rout,'),
(4, 40, 9, 24, 'He said to them, Give place: for the maid is not dead, but sleeps. And they laughed him to scorn.'),
(12, 40, 9, 24, 'He said to them, Give place: for the maid is not dead, but sleepeth. And they derided him.'),
(3, 40, 9, 24, 'he said, Give place: for the damsel is not dead, but sleepeth. And they laughed him to scorn.'),
(8, 40, 9, 24, 'he said, Give place: for the damsel is not dead, but sleepeth. And they laughed him to scorn.'),
(9, 40, 9, 24, 'and He said, “Go out of the room; the little girl is not dead, but asleep.” And they laughed at Him.'),
(6, 40, 9, 24, 'he said, Withdraw, for the damsel is not dead, but sleeps. And they derided him.'),
(14, 40, 9, 24, 'he saith to them, ‘Withdraw, for the damsel did not die, but doth sleep,’ and they were deriding him;'),
(11, 40, 9, 24, 'He says to them, Give way; for the girl is not dead but sleeps; and they mocked him.'),
(13, 40, 9, 24, 'he said to them, “Make room, because the girl isn’t dead, but sleeping.” They were ridiculing him.'),
(10, 40, 9, 24, 'he said, “Go away, for the girl is not dead, but asleep.” And they laughed at him.'),
(1, 40, 9, 24, '“Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him.'),
(5, 40, 9, 24, 'he said, “Depart. For the girl is not dead, but asleep.” And they derided him.'),
(7, 40, 9, 24, 'He said: Give place, for the girl is not dead, but sleepeth. And they laughed him to scorn.'),
(4, 40, 9, 25, 'But when the people were put forth, he went in, and took her by the hand, and the maid arose.'),
(12, 40, 9, 25, 'But when the people were put forth, he went in, and took her by the hand, and the maid arose.'),
(3, 40, 9, 25, 'But when the crowd was put forth, he entered in, and took her by the hand; and the damsel arose.'),
(8, 40, 9, 25, 'But when the crowd was put forth, he entered in, and took her by the hand; and the damsel arose.'),
(9, 40, 9, 25, 'When however the place was cleared of the crowd, Jesus went in, and on His taking the little girl by the hand, she rose up.'),
(6, 40, 9, 25, 'But when the crowd had been put out, he went in and took her hand; and the damsel rose up.'),
(14, 40, 9, 25, 'but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose,'),
(11, 40, 9, 25, 'But when the crowd was driven forth, having entered, he seized her hand, and the little girl was awakened.'),
(13, 40, 9, 25, 'But when the crowd was put out, he entered in, took her by the hand, and the girl arose.'),
(10, 40, 9, 25, 'But when the crowd was put out, he entered in, took her by the hand, and the girl arose.'),
(1, 40, 9, 25, 'After the crowd had been put outside, Jesus went in and took the girl by the hand, and she got up.'),
(5, 40, 9, 25, 'And when the crowd had been sent away, he entered. And he took her by the hand. And the girl rose up.'),
(7, 40, 9, 25, 'And when the multitude was put forth, he went in, and took her by the hand. And the maid arose.'),
(4, 40, 9, 26, 'And the fame hereof went abroad into all that land.'),
(12, 40, 9, 26, 'And the fame of this went abroad into all that land.'),
(3, 40, 9, 26, 'And the fame hereof went forth into all that land.'),
(8, 40, 9, 26, 'And the fame hereof went forth into all that land.'),
(9, 40, 9, 26, 'And the report of this spread throughout all that district.'),
(6, 40, 9, 26, 'And the fame of it went out into all that land.'),
(14, 40, 9, 26, 'and the fame of this went forth to all the land.'),
(11, 40, 9, 26, 'And this report went forth into that whole land.'),
(13, 40, 9, 26, 'The report of this went out into all that land.'),
(10, 40, 9, 26, 'And the report of this went out into all that land.'),
(1, 40, 9, 26, 'And the news about this spread throughout that region.'),
(5, 40, 9, 26, 'And the news of this went out to that entire land.'),
(7, 40, 9, 26, 'And the fame hereof went abroad into all that country.'),
(4, 40, 9, 27, 'And when Jesus departed there, two blind men followed him, crying, and saying, You son of David, have mercy on us.'),
(12, 40, 9, 27, 'And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.'),
(3, 40, 9, 27, 'And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David.'),
(8, 40, 9, 27, 'And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David.'),
(9, 40, 9, 27, 'As Jesus passed on, two blind men followed Him, shouting and saying, “Pity us, Son of David.”'),
(6, 40, 9, 27, 'And as Jesus passed on thence, two blind [men] followed him, crying and saying, Have mercy on us, Son of David.'),
(14, 40, 9, 27, 'And Jesus passing on thence, two blind men followed him, calling and saying, ‘Deal kindly with us, Son of David.’'),
(11, 40, 9, 27, 'And Jesus passing from thence, two blind ones followed him, crying out and saying, Commiserate us, O son of David.'),
(13, 40, 9, 27, 'As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”'),
(10, 40, 9, 27, 'And as Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David.”'),
(1, 40, 9, 27, 'As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”'),
(5, 40, 9, 27, 'And as Jesus passed from there, two blind men followed him, crying out and saying, “Take pity on us, Son of David.”'),
(7, 40, 9, 27, 'And as Jesus passed from thence, there followed him two blind men crying out and saying, Have mercy on us, O Son of David.'),
(4, 40, 9, 28, 'And when he was come into the house, the blind men came to him: and Jesus said to them, Believe you that I am able to do this? They said to him, Yes, Lord.'),
(12, 40, 9, 28, 'And when he had come into the house, the blind men came to him: and Jesus saith to them, Believe ye that I am able to do this? They said to him, Yes, Lord.'),
(3, 40, 9, 28, 'And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They say unto him, Yea, Lord.'),
(8, 40, 9, 28, 'And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They say unto him, Yea, Lord.'),
(9, 40, 9, 28, 'And when He had gone indoors, they came to Him. “Do you believe that I can do this?” He asked them. “Yes, Sir,” they replied.'),
(6, 40, 9, 28, 'And when he was come to the house, the blind [men] came to him. And Jesus says to them, Do ye believe that I am able to do this? They say to him, Yea, Lord.'),
(14, 40, 9, 28, 'And he having come to the house, the blind men came to him, and Jesus saith to them, ‘Believe ye that I am able to do this?’ They say to him, ‘Yes, sir.’'),
(11, 40, 9, 28, 'And having come into the house, the blind came to him: and Jesus says to them, Believe ye that I can do this? They say to him, Yes, Lord.'),
(13, 40, 9, 28, 'When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.”'),
(10, 40, 9, 28, 'And when he had come into the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.”'),
(1, 40, 9, 28, 'After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.'),
(5, 40, 9, 28, 'And when he had arrived at the house, the blind men approached him. And Jesus said to them, “Do you trust that I am able to do this for you?” They say to him, “Certainly, Lord.”'),
(7, 40, 9, 28, 'And when he was come to the house, the blind men came to him. And Jesus saith to them, Do you believe, that I can do this unto you? They say to him, Yea, Lord.'),
(4, 40, 9, 29, 'Then touched he their eyes, saying, According to your faith be it to you.'),
(12, 40, 9, 29, 'Then he touched their eyes, saying, According to your faith, be it to you.'),
(3, 40, 9, 29, 'Then touched he their eyes, saying, According to your faith be it done unto you.'),
(8, 40, 9, 29, 'Then touched he their eyes, saying, According to your faith be it done unto you.'),
(9, 40, 9, 29, 'So He touched their eyes and said, “According to your faith let it be to you.”'),
(6, 40, 9, 29, 'Then he touched their eyes, saying, According to your faith, be it unto you.'),
(14, 40, 9, 29, 'Then touched he their eyes, saying, ‘According to your faith let it be to you,’'),
(11, 40, 9, 29, 'Then touched he their eyes, saying, According to your faith be it to you.'),
(13, 40, 9, 29, 'Then he touched their eyes, saying, “According to your faith be it done to you.”'),
(10, 40, 9, 29, 'Then he touched their eyes, saying, “According to your faith be it done to you.”'),
(1, 40, 9, 29, 'Then He touched their eyes and said, “According to your faith will it be done to you.”'),
(5, 40, 9, 29, 'Then he touched their eyes, saying, “According to your faith, so let it be done for you.”'),
(7, 40, 9, 29, 'Then he touched their eyes, saying, According to your faith, be it done unto you.'),
(4, 40, 9, 30, 'And their eyes were opened; and Jesus straightly charged them, saying, See that no man know it.'),
(12, 40, 9, 30, 'And their eyes were opened; and Jesus strictly charged them, saying, See that no man know it.'),
(3, 40, 9, 30, 'And their eyes were opened. And Jesus strictly charged them, saying, See that no man know it.'),
(8, 40, 9, 30, 'And their eyes were opened. And Jesus strictly charged them, saying, See that no man know it.'),
(9, 40, 9, 30, 'Then their eyes were opened. And assuming a stern tone Jesus said to them, “Be careful to let no one know.”'),
(6, 40, 9, 30, 'And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.'),
(14, 40, 9, 30, 'and their eyes were opened, and Jesus strictly charged them, saying, ‘See, let no one know;’'),
(11, 40, 9, 30, 'And their eyes were opened; and Jesus threatened them, saying, See, let none know.'),
(13, 40, 9, 30, 'Their eyes were opened. Jesus strictly commanded them, saying, “See that no one knows about this.”'),
(10, 40, 9, 30, 'And their eyes were opened. And Jesus strictly commanded them, saying, “See that no one knows about this.”'),
(1, 40, 9, 30, 'And their eyes were opened. Jesus warned them sternly, “See that no one finds out about this!”'),
(5, 40, 9, 30, 'And their eyes were opened. And Jesus warned them, saying, “See to it that no one knows of this.”'),
(7, 40, 9, 30, 'And their eyes were opened, and Jesus strictly charged them, saying, See that no man know this.'),
(4, 40, 9, 31, 'But they, when they were departed, spread abroad his fame in all that country.'),
(12, 40, 9, 31, 'But they, when they had departed, spread abroad his fame in all that country.'),
(3, 40, 9, 31, 'But they went forth, and spread abroad his fame in all that land.'),
(8, 40, 9, 31, 'But they went forth, and spread abroad his fame in all that land.'),
(9, 40, 9, 31, 'But they went out and published His fame in all that district.'),
(6, 40, 9, 31, 'But they, when they were gone out, spread his name abroad in all that land.'),
(14, 40, 9, 31, 'but they, having gone forth, did spread his fame in all that land.'),
(11, 40, 9, 31, 'But they, having gone out, divulged it in that, whole land.'),
(13, 40, 9, 31, 'But they went out and spread abroad his fame in all that land.'),
(10, 40, 9, 31, 'But they went out and spread abroad his fame in all that land.'),
(1, 40, 9, 31, 'But they went out and spread the news about Him throughout the land.'),
(5, 40, 9, 31, 'But going out, they spread the news of it to all that land.'),
(7, 40, 9, 31, 'But they going out, spread his fame abroad in all that country.'),
(4, 40, 9, 32, 'As they went out, behold, they brought to him a dumb man possessed with a devil.'),
(12, 40, 9, 32, 'As thy went out, behold, they brought to him a dumb man possessed with a demon.'),
(3, 40, 9, 32, 'And as they went forth, behold, there was brought to him a dumb man possessed with a demon.'),
(8, 40, 9, 32, 'And as they went forth, behold, there was brought to him a dumb man possessed with a devil.'),
(9, 40, 9, 32, 'And as they were leaving His presence a dumb demoniac was brought to Him.'),
(6, 40, 9, 32, 'But as these were going out, behold, they brought to him a dumb man possessed by a demon.'),
(14, 40, 9, 32, 'And as they are coming forth, lo, they brought to him a man dumb, a demoniac,'),
(11, 40, 9, 32, 'And they having gone, behold they brought to him a man dumb, possessed with an evil spirit.'),
(13, 40, 9, 32, 'As they went out, behold, a mute man who was demon possessed was brought to him.'),
(10, 40, 9, 32, 'And as they went out, look, a mute man who was demon possessed was brought to him.'),
(1, 40, 9, 32, 'As they were leaving, a demon-possessed man who was mute was brought to Jesus.'),
(5, 40, 9, 32, 'Then, when they had departed, behold, they brought him a man who was mute, having a demon.'),
(7, 40, 9, 32, 'And when they were gone out, behold they brought him a dumb man, possessed with a devil.'),
(4, 40, 9, 33, 'And when the devil was cast out, the dumb spoke: and the multitudes marveled, saying, It was never so seen in Israel.'),
(12, 40, 9, 33, 'And when the demon was cast out, the dumb spoke: and the multitudes marveled, saying, It was never so seen in Israel.'),
(3, 40, 9, 33, 'And when the demon was cast out, the dumb man spake: and the multitudes marvelled, saying, It was never so seen in Israel.'),
(8, 40, 9, 33, 'And when the devil was cast out, the dumb man spake: and the multitudes marveled, saying, It was never so seen in Israel.'),
(9, 40, 9, 33, 'When the demon was expelled, the dumb man could speak. And the crowds exclaimed in astonishment, “Never was such a thing seen in Israel.”'),
(6, 40, 9, 33, 'And the demon having been cast out, the dumb spake. And the crowds were astonished, saying, It has never been seen thus in Israel.'),
(14, 40, 9, 33, 'and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that ‘It was never so seen in Israel:’'),
(11, 40, 9, 33, 'And the demon being cast out, the dumb, spake, and the crowd admired, saying, It was never so brought to light in Israel.'),
(13, 40, 9, 33, 'When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!”'),
(10, 40, 9, 33, 'And when the demon was cast out, the mute man spoke. And the crowds were amazed, saying, “Nothing like this has ever been seen in Israel.”'),
(1, 40, 9, 33, 'And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!”'),
(5, 40, 9, 33, 'And after the demon was cast out, the mute man spoke. And the crowds wondered, saying, “Never has anything like this been seen in Israel.”'),
(7, 40, 9, 33, 'And after the devil was cast out, the dumb man spoke, and the multitudes wondered, saying, Never was the like seen in Israel.'),
(4, 40, 9, 34, 'But the Pharisees said, He casts out devils through the prince of the devils.'),
(12, 40, 9, 34, 'But the Pharisees said, He casteth out demons, through the prince of the demons.'),
(3, 40, 9, 34, 'But the Pharisees said, By the prince of the demons casteth he out demons.'),
(8, 40, 9, 34, 'But the Pharisees said, By the prince of the devils casteth he out devils.'),
(9, 40, 9, 34, 'But the Pharisees maintained, “It is by the power of the Prince of the demons that he drives out the demons.”'),
(6, 40, 9, 34, 'But the Pharisees said, He casts out the demons through the prince of the demons.'),
(14, 40, 9, 34, 'but the Pharisees said, ‘By the ruler of the demons he doth cast out the demons.’'),
(11, 40, 9, 34, 'But the Pharisees said, By the chief of demons he casts out demons.'),
(13, 40, 9, 34, 'But the Pharisees said, “By the prince of the demons, he casts out demons.”'),
(10, 40, 9, 34, 'But the Pharisees said, “By the prince of the demons, he casts out demons.”'),
(1, 40, 9, 34, 'But the Pharisees said, “It is by the prince of demons that He drives out demons.”'),
(5, 40, 9, 34, 'But the Pharisees said, “By the prince of demons does he cast out demons.”'),
(7, 40, 9, 34, 'But the Pharisees said, By the prince of devils he casteth out devils.'),
(4, 40, 9, 35, 'And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.'),
(12, 40, 9, 35, 'And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness, and every disease among the people.'),
(3, 40, 9, 35, 'And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness.'),
(8, 40, 9, 35, 'And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness.'),
(9, 40, 9, 35, 'And Jesus continued His circuits through all the towns and the villages, teaching in their synagogues and proclaiming the Good News of the Kingdom, and curing every kind of disease and infirmity.'),
(6, 40, 9, 35, 'And Jesus went round all the cities and the villages, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness.'),
(14, 40, 9, 35, 'And Jesus was going up and down all the cities and the villages, teaching in their synagogues, and proclaiming the good news of the reign, and healing every sickness and every malady among the people.'),
(11, 40, 9, 35, 'And Jesus went about all the cities and towns, teaching in their assemblies, and proclaiming the good news of the kingdom, and curing every disease and every weakness in the people.'),
(13, 40, 9, 35, 'Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.'),
(10, 40, 9, 35, 'And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness.'),
(1, 40, 9, 35, 'Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness.'),
(5, 40, 9, 35, 'And Jesus traveled throughout all of the cities and towns, teaching in their synagogues, and preaching the Gospel of the kingdom, and healing every illness and every infirmity.'),
(7, 40, 9, 35, 'And Jesus went about all the cities, and towns, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease, and every infirmity.'),
(4, 40, 9, 36, 'But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.'),
(12, 40, 9, 36, 'But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.'),
(3, 40, 9, 36, 'But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.'),
(8, 40, 9, 36, 'But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.'),
(9, 40, 9, 36, 'And when He saw the crowds He was touched with pity for them, because they were distressed and were fainting on the ground like sheep which have no shepherd.'),
(6, 40, 9, 36, 'But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd.'),
(14, 40, 9, 36, 'And having seen the multitudes, he was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd,'),
(11, 40, 9, 36, 'And having seen the crowds, he felt compassion for them, for they were relaxed and dispersed, as sheep not having a shepherd.'),
(13, 40, 9, 36, 'But when he saw the multitudes, he was moved with compassion for them, because they were harassed and scattered, like sheep without a shepherd.'),
(10, 40, 9, 36, 'But when he saw the crowds, he was moved with compassion for them, because they were harassed and scattered, like sheep without a shepherd.'),
(1, 40, 9, 36, 'When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.'),
(5, 40, 9, 36, 'Then, seeing the multitudes, he had compassion on them, because they were distressed and were reclining, like sheep without a shepherd.'),
(7, 40, 9, 36, 'And seeing the multitudes, he had compassion on them: because they were distressed, and lying like sheep that have no shepherd.'),
(4, 40, 9, 37, 'Then said he to his disciples, The harvest truly is plenteous, but the laborers are few;'),
(12, 40, 9, 37, 'Then saith he to his disciples, The harvest truly is plentiful, but the laborers are few.'),
(3, 40, 9, 37, 'Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few.'),
(8, 40, 9, 37, 'Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few.'),
(9, 40, 9, 37, 'Then He said to His disciples, “The harvest is abundant, but the reapers are few;'),
(6, 40, 9, 37, 'Then saith he to his disciples, The harvest [is] great and the workmen [are] few;'),
(14, 40, 9, 37, 'then saith he to his disciples, ‘The harvest indeed is abundant, but the workmen few;'),
(11, 40, 9, 37, 'Then he says to his disciples, Truly the harvest much, but the laborers few.'),
(13, 40, 9, 37, 'Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few.'),
(10, 40, 9, 37, 'Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few.'),
(1, 40, 9, 37, 'Then He said to His disciples, “The harvest is plentiful, but the workers are few.'),
(5, 40, 9, 37, 'Then he said to his disciples: “The harvest indeed is great, but the laborers are few.'),
(7, 40, 9, 37, 'Then he saith to his disciples, The harvest indeed is great, but the labourers are few.'),
(4, 40, 9, 38, 'Pray you therefore the Lord of the harvest, that he will send forth laborers into his harvest.'),
(12, 40, 9, 38, 'Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest.'),
(3, 40, 9, 38, 'Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.'),
(8, 40, 9, 38, 'Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.'),
(9, 40, 9, 38, 'therefore entreat the Owner of the Harvest to send out reapers into His fields.”'),
(6, 40, 9, 38, 'supplicate therefore the Lord of the harvest, that he send forth workmen unto his harvest.'),
(14, 40, 9, 38, 'beseech ye therefore the Lord of the harvest, that he may put forth workmen to His harvest.’'),
(11, 40, 9, 38, 'Implore therefore the Lord of the harvest, so that he might draw forth laborers into his harvest.'),
(13, 40, 9, 38, 'Pray therefore that the Lord of the harvest will send out laborers into his harvest.”'),
(10, 40, 9, 38, 'Pray therefore that the Lord of the harvest will send out laborers into his harvest.”'),
(1, 40, 9, 38, 'Ask the Lord of the harvest, therefore, to send out workers into His harvest.”'),
(5, 40, 9, 38, 'Therefore, petition the Lord of the harvest, so that he may sent out laborers to his harvest.”'),
(7, 40, 9, 38, 'Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.'),
(4, 40, 10, 1, 'And when he had called to him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.'),
(12, 40, 10, 1, 'And when he had called to him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness, and all manner of disease.'),
(3, 40, 10, 1, 'And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness.'),
(8, 40, 10, 1, 'And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness.'),
(9, 40, 10, 1, 'Then He called to Him His twelve disciples and gave them authority over foul spirits, to drive them out; and to cure every kind of disease and infirmity.'),
(6, 40, 10, 1, 'And having called to [him] his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.'),
(14, 40, 10, 1, 'And having called to him his twelve disciples, he gave to them power over unclean spirits, so as to be casting them out, and to be healing every sickness, and every malady.'),
(11, 40, 10, 1, 'And having called his twelve disciples, he gave them power over unclean spirits, to cast them out, and to cure every disease and every weakness.'),
(13, 40, 10, 1, 'He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.'),
(10, 40, 10, 1, 'And he called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.'),
(1, 40, 10, 1, 'And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out and heal every disease and sickness.'),
(5, 40, 10, 1, 'And having called together his twelve disciples, he gave them authority over unclean spirits, to cast them out and to cure every sickness and every infirmity.'),
(7, 40, 10, 1, 'AND having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities.'),
(4, 40, 10, 2, 'Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;'),
(12, 40, 10, 2, 'Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;'),
(3, 40, 10, 2, 'Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;'),
(8, 40, 10, 2, 'Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;'),
(9, 40, 10, 2, 'Now the names of the twelve Apostles were these: first, Simon called Peter, and his brother Andrew; James the son of Zabdi, and his brother John;'),
(6, 40, 10, 2, 'Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the [son] of Zebedee, and John his brother;'),
(14, 40, 10, 2, 'And of the twelve apostles the names are these: first, Simon, who is called Peter, and Andrew his brother; James of Zebedee, and John his brother;'),
(11, 40, 10, 2, 'And the names of the twelve sent are these: first, Simon, called Peter, and Andrew his brother; James, he of Zebedee and John his brother;'),
(13, 40, 10, 2, 'Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;'),
(10, 40, 10, 2, 'Now the names of the twelve apostles are these. The first, Simon, who is called Peter; and Andrew his brother; and James the son of Zebedee, and John his brother;'),
(1, 40, 10, 2, 'These are the names of the twelve apostles: first Simon, called Peter, and his brother Andrew; James son of Zebedee, and his brother John;'),
(5, 40, 10, 2, 'Now the names of the twelve Apostles are these: the First, Simon, who is called Peter, and Andrew his brother,'),
(7, 40, 10, 2, 'And the names of the twelve apostles are these: The first, Simon who is called Peter, and Andrew his brother,'),
(4, 40, 10, 3, 'Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;'),
(12, 40, 10, 3, 'Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;'),
(3, 40, 10, 3, 'Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphæus, and Thaddæus;'),
(8, 40, 10, 3, 'Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Thaddaeus;'),
(9, 40, 10, 3, 'Philip and Bartholomew, Thomas and Matthew the tax-gatherer, James the son of Alphaeus, and Thaddaeus;'),
(6, 40, 10, 3, 'Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the [son] of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus;'),
(14, 40, 10, 3, 'Philip, and Bartholomew; Thomas, and Matthew the tax-gatherer; James of Alpheus, and Lebbeus who was surnamed Thaddeus;'),
(11, 40, 10, 3, 'Philip, and Bartholomew; Thomas, and Matthew the tax collector; James, he of Alpheus, and Lebbeus, he surnamed Thaddeus;'),
(13, 40, 10, 3, 'Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, whose surname was Thaddaeus;'),
(10, 40, 10, 3, 'Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;'),
(1, 40, 10, 3, 'Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;'),
(5, 40, 10, 3, 'James of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the tax collector, and James of Alphaeus, and Thaddaeus,'),
(7, 40, 10, 3, 'James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, and James the son of Alpheus, and Thaddeus,'),
(4, 40, 10, 4, 'Simon the Canaanite, and Judas Iscariot, who also betrayed him.'),
(12, 40, 10, 4, 'Simon the Canaanite, and Judas Iscariot, who also betrayed him.'),
(3, 40, 10, 4, 'Simon the Cananæan, and Judas Iscariot, who also betrayed him.'),
(8, 40, 10, 4, 'Simon the Cananaean, and Judas Iscariot, who also betrayed him.'),
(9, 40, 10, 4, 'Simon the Cananaean, and Judas the Iscariot, who also betrayed Him.'),
(6, 40, 10, 4, 'Simon the Cananaean, and Judas the Iscariote, who also delivered him up.'),
(14, 40, 10, 4, 'Simon the Cananite, and Judas Iscariot, who did also deliver him up.'),
(11, 40, 10, 4, 'Simon the Canaanite, and Judas Iscariot, he also having delivered him up.'),
(13, 40, 10, 4, 'Simon the Canaanite; and Judas Iscariot, who also betrayed him.'),
(10, 40, 10, 4, 'Simon the Zealot, and Judas Iscariot, who also betrayed him.'),
(1, 40, 10, 4, 'Simon the Zealot, and Judas Iscariot, who betrayed Jesus.'),
(5, 40, 10, 4, 'Simon the Canaanite, and Judas Iscariot, who also betrayed him.'),
(7, 40, 10, 4, 'Simon the Cananean, and Judas Iscariot, who also betrayed him.'),
(4, 40, 10, 5, 'These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter you not:'),
(12, 40, 10, 5, 'These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and enter ye not into any city of the Samaritans.'),
(3, 40, 10, 5, 'These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans:'),
(8, 40, 10, 5, 'These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans:'),
(9, 40, 10, 5, 'These twelve Jesus sent on a mission, after giving them their instructions: “Go not,” He said, “among the Gentiles, and enter no Samaritan town;'),
(6, 40, 10, 5, 'These twelve Jesus sent out when he had charged them, saying, Go not off into [the] way of [the] nations, and into a city of Samaritans enter ye not;'),
(14, 40, 10, 5, 'These twelve did Jesus send forth, having given command to them, saying, ‘To the way of the nations go not away, and into a city of the Samaritans go not in,'),
(11, 40, 10, 5, 'These twelve Jesus sent, having announced to them, saying, Go not in the way of the nations, and into the city of the Samaritans enter ye not.'),
(13, 40, 10, 5, 'Jesus sent these twelve out, and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.'),
(10, 40, 10, 5, 'Jesus sent these twelve out, and commanded them, saying, “Do not go among the non-Jews, and do not enter into any city of the Samaritans.'),
(1, 40, 10, 5, 'These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.'),
(5, 40, 10, 5, 'Jesus sent these twelve, instructing them, saying: “Do not travel by the way of the Gentiles, and do not enter into the city of the Samaritans,'),
(7, 40, 10, 5, 'These twelve Jesus sent: commanding them, saying: Go ye not into the way of the Gentiles, and into the city of the Samaritans enter ye not.'),
(4, 40, 10, 6, 'But go rather to the lost sheep of the house of Israel.'),
(12, 40, 10, 6, 'But go rather to the lost sheep of the house of Israel.'),
(3, 40, 10, 6, 'but go rather to the lost sheep of the house of Israel.'),
(8, 40, 10, 6, 'but go rather to the lost sheep of the house of Israel.'),
(9, 40, 10, 6, 'but, instead of that, go to the lost sheep of Israel’s race.'),
(6, 40, 10, 6, 'but go rather to the lost sheep of the house of Israel.'),
(14, 40, 10, 6, 'and be going rather unto the lost sheep of the house of Israel.'),
(11, 40, 10, 6, 'But rather go to the lost sheep of the house of Israel.'),
(13, 40, 10, 6, 'Rather, go to the lost sheep of the house of Israel.'),
(10, 40, 10, 6, 'Rather, go to the lost sheep of the house of Israel.'),
(1, 40, 10, 6, 'Go rather to the lost sheep of Israel.'),
(5, 40, 10, 6, 'but instead go to the sheep who have fallen away from the house of Israel.'),
(7, 40, 10, 6, 'But go ye rather to the lost sheep of the house of Israel.'),
(4, 40, 10, 7, 'And as you go, preach, saying, The kingdom of heaven is at hand.'),
(12, 40, 10, 7, 'And as ye go, proclaim, saying, The kingdom of heaven is at hand.'),
(3, 40, 10, 7, 'And as ye go, preach, saying, The kingdom of heaven is at hand.'),
(8, 40, 10, 7, 'And as ye go, preach, saying, The kingdom of heaven is at hand.'),
(9, 40, 10, 7, 'And as you go, preach and say, ‘The Kingdom of the Heavens is close at hand.’'),
(6, 40, 10, 7, 'And as ye go, preach, saying, The kingdom of the heavens has drawn nigh.'),
(14, 40, 10, 7, '‘And, going on, proclaim saying that, the reign of the heavens hath come nigh;'),
(11, 40, 10, 7, 'And going, proclaim, saying, That the kingdom of the heavens has drawn near.'),
(13, 40, 10, 7, 'As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’'),
(10, 40, 10, 7, 'And as you go, proclaim, saying, ‘The kingdom of heaven is near.’'),
(1, 40, 10, 7, 'As you go, preach this message: ‘The kingdom of heaven is near.’'),
(5, 40, 10, 7, 'And going forth, preach, saying: ‘For the kingdom of heaven has drawn near.’'),
(7, 40, 10, 7, 'And going, preach, saying: The kingdom of heaven is at hand.'),
(4, 40, 10, 8, 'Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely you have received, freely give.'),
(12, 40, 10, 8, 'Heal the sick, cleanse the lepers, raise the dead, cast out demons: freely ye have received, freely give.'),
(3, 40, 10, 8, 'Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.'),
(8, 40, 10, 8, 'Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely ye received, freely give.'),
(9, 40, 10, 8, 'Cure the sick, raise the dead to life, cleanse lepers, drive out demons: you have received without payment, give without payment.'),
(6, 40, 10, 8, 'Heal [the] infirm, [raise the dead], cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously.'),
(14, 40, 10, 8, 'infirm ones be healing, lepers be cleansing, dead be raising, demons be casting out—freely ye did receive, freely give.'),
(11, 40, 10, 8, 'Cure the sick, cleanse the leprous, rouse the dead, cast out demons; as a gift ye have received, as a gift give.'),
(13, 40, 10, 8, 'Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.'),
(10, 40, 10, 8, 'Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give.'),
(1, 40, 10, 8, 'Heal the sick, raise the dead, cleanse the lepers, drive out demons. Freely you have received; freely give.'),
(5, 40, 10, 8, 'Cure the infirm, raise the dead, cleanse lepers, cast out demons. You have received freely, so give freely.'),
(7, 40, 10, 8, 'Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you received, freely give.'),
(4, 40, 10, 9, 'Provide neither gold, nor silver, nor brass in your purses,'),
(12, 40, 10, 9, 'Provide neither gold, nor silver, nor brass in your purses;'),
(3, 40, 10, 9, 'Get you no gold, nor silver, nor brass in your purses;'),
(8, 40, 10, 9, 'Get you no gold, nor silver, nor brass in your purses;'),
(9, 40, 10, 9, '“Provide no gold, nor even silver nor copper to carry in your pockets;'),
(6, 40, 10, 9, 'Do not provide yourselves with gold, or silver, or brass, for your belts,'),
(14, 40, 10, 9, '‘Provide not gold, nor silver, nor brass in your girdles,'),
(11, 40, 10, 9, 'Provide not gold, nor silver, nor brass in your purses;'),
(13, 40, 10, 9, 'Don’t take any gold, nor silver, nor brass in your money belts.'),
(10, 40, 10, 9, 'Do not take any gold, nor silver, nor bronze in your money belts.'),
(1, 40, 10, 9, 'Do not take along any gold or silver or copper in your belts.'),
(5, 40, 10, 9, 'Do not choose to possess gold, nor silver, nor money in your belts,'),
(7, 40, 10, 9, 'Do not possess gold, nor silver, nor money in your purses:'),
(4, 40, 10, 10, 'Nor money for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.'),
(12, 40, 10, 10, 'Nor bag for your journey, neither two coats, neither shoes, nor a staff: for the workman is worthy of his food.'),
(3, 40, 10, 10, 'no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.'),
(8, 40, 10, 10, 'no wallet for your journey, neither two coats, nor shoes, nor staff: for the labourer is worthy of his food.'),
(9, 40, 10, 10, 'no bag for your journey, nor change of linen, nor shoes, nor stick; for the labourer deserves his food.'),
(6, 40, 10, 10, 'nor scrip for the way, nor two body coats, nor sandals, nor a staff: for the workman is worthy of his nourishment.'),
(14, 40, 10, 10, 'nor scrip for the way, nor two coats, nor sandals, nor staff—for the workman is worthy of his nourishment.'),
(11, 40, 10, 10, 'Nor wallet for the way, nor two coats, nor shoes, nor rod: for the laborer is worthy of his food.'),
(13, 40, 10, 10, 'Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.'),
(10, 40, 10, 10, 'Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.'),
(1, 40, 10, 10, 'Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.'),
(5, 40, 10, 10, 'nor provisions for the journey, nor two tunics, nor shoes, nor a staff. For the laborer deserves his portion.'),
(7, 40, 10, 10, 'Nor scrip for your journey, nor two coats, nor shoes, nor a staff; for the workman is worthy of his meat.'),
(4, 40, 10, 11, 'And into whatever city or town you shall enter, inquire who in it is worthy; and there abide till you go there.'),
(12, 40, 10, 11, 'And into whatever city or town ye shall enter, inquire who in it is worthy, and there abide till ye go thence.'),
(3, 40, 10, 11, 'And into whatsoever city or village ye shall enter, search out who in it is worthy; and there abide till ye go forth.'),
(8, 40, 10, 11, 'And into whatsoever city or village ye shall enter, search out who in it is worthy; and there abide till ye go forth.'),
(9, 40, 10, 11, '“Whatever town or village you enter, inquire for some good man; and make his house your home till you leave the place.'),
(6, 40, 10, 11, 'But into whatsoever city or village ye enter, inquire who in it is worthy, and there remain till ye go forth.'),
(14, 40, 10, 11, '‘And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth.'),
(11, 40, 10, 11, 'And to whatever city or town ye should come in, examine who in it is worthy; and there remain till ye go forth.'),
(13, 40, 10, 11, 'Into whatever city or village you enter, find out who in it is worthy; and stay there until you go on.'),
(10, 40, 10, 11, 'And into whatever city or village you enter, find out who in it is worthy; and stay there until you go on.'),
(1, 40, 10, 11, 'Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.'),
(5, 40, 10, 11, 'Now, into whatever city or town you will enter, inquire as to who is worthy within it. And stay there until you depart.'),
(7, 40, 10, 11, 'And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence.'),
(4, 40, 10, 12, 'And when you come into an house, salute it.'),
(12, 40, 10, 12, 'And when ye come into a house, salute it.'),
(3, 40, 10, 12, 'And as ye enter into the house, salute it.'),
(8, 40, 10, 12, 'And as ye enter into the house, salute it.'),
(9, 40, 10, 12, 'When you enter the house, salute it;'),
(6, 40, 10, 12, 'And as ye enter into a house salute it.'),
(14, 40, 10, 12, 'And coming to the house salute it,'),
(11, 40, 10, 12, 'And entering into a house, do ye greet it.'),
(13, 40, 10, 12, 'As you enter into the household, greet it.'),
(10, 40, 10, 12, 'And as you enter into the household, greet it.'),
(1, 40, 10, 12, 'As you enter the home, greet its occupants.'),
(5, 40, 10, 12, 'Then, when you enter into the house, greet it, saying, ‘Peace to this house.’');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 40, 10, 12, 'And when you come into the house, salute it, saying: Peace be to this house.'),
(4, 40, 10, 13, 'And if the house be worthy, let your peace come on it: but if it be not worthy, let your peace return to you.'),
(12, 40, 10, 13, 'And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.'),
(3, 40, 10, 13, 'And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.'),
(8, 40, 10, 13, 'And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.'),
(9, 40, 10, 13, 'and if the house deserves it, the peace you invoke shall come upon it. If not, your peace shall return to you.'),
(6, 40, 10, 13, 'And if the house indeed be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.'),
(14, 40, 10, 13, 'and if indeed the house be worthy, let your peace come upon it; and if it be not worthy, let your peace turn back to you.'),
(11, 40, 10, 13, 'And if the house should be worthy, let your peace come upon it; but if it be not worthy let your peace return to you.'),
(13, 40, 10, 13, 'If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.'),
(10, 40, 10, 13, 'And if the household is worthy, let your peace come on it, but if it is not worthy, let your peace return to you.'),
(1, 40, 10, 13, 'If the home is worthy, let your peace rest on it, but if it is not, let your peace return to you.'),
(5, 40, 10, 13, 'And if, indeed, that house is worthy, your peace will rest upon it. But if it is not worthy, your peace will return to you.'),
(7, 40, 10, 13, 'And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you.'),
(4, 40, 10, 14, 'And whoever shall not receive you, nor hear your words, when you depart out of that house or city, shake off the dust of your feet.'),
(12, 40, 10, 14, 'And whoever shall not receive you, nor hear your words, when ye depart from that house, or city, shake off the dust of your feet.'),
(3, 40, 10, 14, 'And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or that city, shake off the dust of your feet.'),
(8, 40, 10, 14, 'And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or that city, shake off the dust of your feet.'),
(9, 40, 10, 14, 'And whoever refuses to receive you or even to listen to your Message, as you leave that house or town, shake off the very dust from your feet.'),
(6, 40, 10, 14, 'And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or city, shake off the dust of your feet.'),
(14, 40, 10, 14, '‘And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet,'),
(11, 40, 10, 14, 'And whoever should not receive you, nor hear your words, coming out of that house or that city, shake off the cloud of the dust of your feet.'),
(13, 40, 10, 14, 'Whoever doesn’t receive you, nor hear your words, as you go out of that house or that city, shake off the dust from your feet.'),
(10, 40, 10, 14, 'And whoever does not receive you, nor hear your words, as you leave that house or that city, shake off the dust from your feet.'),
(1, 40, 10, 14, 'And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.'),
(5, 40, 10, 14, 'And whoever has neither received you, nor listened to your words, departing from that house or city, shake off the dust from your feet.'),
(7, 40, 10, 14, 'And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.'),
(4, 40, 10, 15, 'Truly I say to you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.'),
(12, 40, 10, 15, 'Verily, I say to you, It shall be more tolerable for the land of Sodom and Gomorrah, in the day of judgment, than for that city.'),
(3, 40, 10, 15, 'Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.'),
(8, 40, 10, 15, 'Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.'),
(9, 40, 10, 15, 'I solemnly tell you that it will be more endurable for the land of Sodom and Gomorrah on the day of Judgement than for that town.'),
(6, 40, 10, 15, 'Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in judgment-day than for that city.'),
(14, 40, 10, 15, 'verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.'),
(11, 40, 10, 15, 'Verily I say to you, it shall be more supportable for the land of Sodom and Gomorrha in the day of judgment, than for that city.'),
(13, 40, 10, 15, 'Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.'),
(10, 40, 10, 15, 'Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.'),
(1, 40, 10, 15, 'Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.'),
(5, 40, 10, 15, 'Amen I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.'),
(7, 40, 10, 15, 'Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.'),
(4, 40, 10, 16, 'Behold, I send you forth as sheep in the middle of wolves: be you therefore wise as serpents, and harmless as doves.'),
(12, 40, 10, 16, 'Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.'),
(3, 40, 10, 16, 'Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.'),
(8, 40, 10, 16, 'Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.'),
(9, 40, 10, 16, '“Remember it is I who am sending you out, as sheep into the midst of wolves; prove yourselves as sagacious as serpents, and as innocent as doves.'),
(6, 40, 10, 16, 'Behold, I send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves.'),
(14, 40, 10, 16, '‘Lo, I do send you forth as sheep in the midst of wolves, be ye therefore wise as the serpents, and simple as the doves.'),
(11, 40, 10, 16, 'Behold I send you as sheep in the midst of wolves; be ye therefore discerning as serpents, and pure as doves.'),
(13, 40, 10, 16, '“Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves.'),
(10, 40, 10, 16, '“Look, I send you out as sheep in the midst of wolves, so be cunning as snakes and innocent as doves.'),
(1, 40, 10, 16, 'Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves.'),
(5, 40, 10, 16, 'Behold, I am sending you like sheep in the midst of wolves. Therefore, be as prudent as serpents and as simple as doves.'),
(7, 40, 10, 16, 'Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.'),
(4, 40, 10, 17, 'But beware of men: for they will deliver you up to the councils, and they will whip you in their synagogues;'),
(12, 40, 10, 17, 'But beware of men: for they will deliver you to the councils, and they will scourge you in their synagogues.'),
(3, 40, 10, 17, 'But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you;'),
(8, 40, 10, 17, 'But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you;'),
(9, 40, 10, 17, 'But beware of men; for they will deliver you up to appear before Sanhedrins, and will flog you in their synagogues;'),
(6, 40, 10, 17, 'But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues;'),
(14, 40, 10, 17, 'And, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you,'),
(11, 40, 10, 17, 'And hold ye from men: for they will deliver you up to councils, and in their assemblies will they scourge you.'),
(13, 40, 10, 17, 'But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.'),
(10, 40, 10, 17, 'But beware of people: for they will deliver you up to councils, and in their synagogues they will scourge you.'),
(1, 40, 10, 17, 'But beware of men, for they will hand you over to their councils and flog you in their synagogues.'),
(5, 40, 10, 17, 'But beware of men. For they will hand you over to councils, and they will scourge you in their synagogues.'),
(7, 40, 10, 17, 'But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.'),
(4, 40, 10, 18, 'And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.'),
(12, 40, 10, 18, 'And ye will be brought before governors and kings for my sake, for a testimony against them and the Gentiles.'),
(3, 40, 10, 18, 'yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles.'),
(8, 40, 10, 18, 'yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles.'),
(9, 40, 10, 18, 'and you will even be put on trial before governors and kings for my sake, to bear witness to them and to the Gentiles.'),
(6, 40, 10, 18, 'and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations.'),
(14, 40, 10, 18, 'and before governors and kings ye shall be brought for my sake, for a testimony to them and to the nations.'),
(11, 40, 10, 18, 'And ye shalt be brought before leaders and kings for my sake, for a testimony to them and to the nations.'),
(13, 40, 10, 18, 'Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.'),
(10, 40, 10, 18, 'Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.'),
(1, 40, 10, 18, 'On My account you will be brought before governors and kings as witnesses to them and to the Gentiles.'),
(5, 40, 10, 18, 'And you shall be led before both rulers and kings for my sake, as a testimony to them and to the Gentiles.'),
(7, 40, 10, 18, 'And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:'),
(4, 40, 10, 19, 'But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak.'),
(12, 40, 10, 19, 'But when they deliver you up, be not anxious how or what ye shall speak, for it shall be given to you in that same hour what ye shall speak.'),
(3, 40, 10, 19, 'But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.'),
(8, 40, 10, 19, 'But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.'),
(9, 40, 10, 19, 'But when they have delivered you up, have no anxiety as to how you shall speak or what you shall say; for at that very time it shall be given you what to say;'),
(6, 40, 10, 19, 'But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.'),
(14, 40, 10, 19, '‘And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak;'),
(11, 40, 10, 19, 'And when they deliver you up, have no care how or what ye should speak: for it shall be given you in that hour what ye shall speak.'),
(13, 40, 10, 19, 'But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.'),
(10, 40, 10, 19, 'But when they deliver you over, do not be anxious how or what you will say, for it will be given you in that hour what you will say.'),
(1, 40, 10, 19, 'But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say.'),
(5, 40, 10, 19, 'But when they hand you over, do not choose to think about how or what to speak. For what to speak shall be given to you in that hour.'),
(7, 40, 10, 19, 'But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.'),
(4, 40, 10, 20, 'For it is not you that speak, but the Spirit of your Father which speaks in you.'),
(12, 40, 10, 20, 'For it is not ye that speak, but the Spirit of your Father which speaketh in you.'),
(3, 40, 10, 20, 'For it is not ye that speak, but the Spirit of your Father that speaketh in you.'),
(8, 40, 10, 20, 'For it is not ye that speak, but the Spirit of your Father that speaketh in you.'),
(9, 40, 10, 20, 'for it is not you who will speak: it will be the Spirit of your Father speaking through you.'),
(6, 40, 10, 20, 'For ye are not the speakers, but the Spirit of your Father which speaks in you.'),
(14, 40, 10, 20, 'for ye are not the speakers, but the Spirit of your Father that is speaking in you.'),
(11, 40, 10, 20, 'For ye yourselves are not speaking, but the spirit of your father speaking in you.'),
(13, 40, 10, 20, 'For it is not you who speak, but the Spirit of your Father who speaks in you.'),
(10, 40, 10, 20, 'For it is not you who speak, but the Spirit of your Father who speaks in you.'),
(1, 40, 10, 20, 'For it will not be you speaking, but the Spirit of your Father speaking through you.'),
(5, 40, 10, 20, 'For it is not you who will be speaking, but the Spirit of your Father, who will speak in you.'),
(7, 40, 10, 20, 'For it is not you that speak, but the Spirit of your Father that speaketh in you.'),
(4, 40, 10, 21, 'And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.'),
(12, 40, 10, 21, 'And the brother will deliver up the brother to death, and the father the child: and the children will rise up against their parents, and cause them to be put to death.'),
(3, 40, 10, 21, 'And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death.'),
(8, 40, 10, 21, 'And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death.'),
(9, 40, 10, 21, 'Brother will betray brother to death, and father, child; and children will rise against their own parents and will put them to death.'),
(6, 40, 10, 21, 'But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;'),
(14, 40, 10, 21, '‘And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death,'),
(11, 40, 10, 21, 'And brother shall deliver up brother to death, and father child: and children shall rise up in revolt against parents, and kill them.'),
(13, 40, 10, 21, '“Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.'),
(10, 40, 10, 21, '“And brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.'),
(1, 40, 10, 21, 'Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death.'),
(5, 40, 10, 21, 'And brother will hand over brother to death, and father will hand over son. And children will rise up against parents and bring about their deaths.'),
(7, 40, 10, 21, 'The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.'),
(4, 40, 10, 22, 'And you shall be hated of all men for my name’s sake: but he that endures to the end shall be saved.'),
(12, 40, 10, 22, 'And ye will be hated by all men for my name’s sake: but he that endureth to the end shall be saved.'),
(3, 40, 10, 22, 'And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.'),
(8, 40, 10, 22, 'And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.'),
(9, 40, 10, 22, 'And you will be objects of universal hatred because you are called by my name; but he who holds out to the End—he will be saved.'),
(6, 40, 10, 22, 'and ye shall be hated of all on account of my name. But he that has endured to [the] end, he shall be saved.'),
(14, 40, 10, 22, 'and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.'),
(11, 40, 10, 22, 'And ye shall be hated by all for my name: and he having remained to the end shall be saved.'),
(13, 40, 10, 22, 'You will be hated by all men for my name’s sake, but he who endures to the end will be saved.'),
(10, 40, 10, 22, 'And you will be hated by all for my name’s sake, but he who endures to the end will be saved.'),
(1, 40, 10, 22, 'You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.'),
(5, 40, 10, 22, 'And you will be hated by all for the sake of my name. But whoever will have persevered, even to the end, the same shall be saved.'),
(7, 40, 10, 22, 'And you shall be hated by all men for my name’s sake: but he that shall persevere unto the end, he shall be saved.'),
(4, 40, 10, 23, 'But when they persecute you in this city, flee you into another: for truly I say to you, You shall not have gone over the cities of Israel, till the Son of man be come.'),
(12, 40, 10, 23, 'But when they persecute you in this city, flee ye into another: for verily I say to you, Ye shall not have gone over the cities of Israel till the Son of man shall have come.'),
(3, 40, 10, 23, 'But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come.'),
(8, 40, 10, 23, 'But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come.'),
(9, 40, 10, 23, 'Whenever they persecute you in one town, escape to the next; for I solemnly tell you that you will not have gone the round of all the towns of Israel before the Son of Man comes.'),
(6, 40, 10, 23, 'But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.'),
(14, 40, 10, 23, '‘And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come.'),
(11, 40, 10, 23, 'And when they drive you out in this city, flee ye to another; for verily I say to you, Ye shall not finish the cities of Israel till the Son of man come.'),
(13, 40, 10, 23, 'But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come.'),
(10, 40, 10, 23, 'But when they persecute you in one city, flee to the other. And if they persecute you in the other, flee to the next. For truly I tell you, you will not have gone through the cities of Israel before the Son of Man comes.'),
(1, 40, 10, 23, 'When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.'),
(5, 40, 10, 23, 'Now when they persecute you in one city, flee into another. Amen I say to you, you will not have exhausted all the cities of Israel, before the Son of man returns.'),
(7, 40, 10, 23, 'And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.'),
(4, 40, 10, 24, 'The disciple is not above his master, nor the servant above his lord.'),
(12, 40, 10, 24, 'The disciple is not above his teacher, nor the servant above his lord.'),
(3, 40, 10, 24, 'A disciple is not above his teacher, nor a servant above his lord.'),
(8, 40, 10, 24, 'A disciple is not above his master, nor a servant above his lord.'),
(9, 40, 10, 24, '“The learner is never superior to his teacher, and the servant is never superior to his master.'),
(6, 40, 10, 24, 'The disciple is not above his teacher, nor the bondman above his lord.'),
(14, 40, 10, 24, '‘A disciple is not above the teacher, nor a servant above his lord;'),
(11, 40, 10, 24, 'The disciple is not above the teacher, nor the servant above his lord.'),
(13, 40, 10, 24, '“A disciple is not above his teacher, nor a servant above his lord.'),
(10, 40, 10, 24, '“A disciple is not above his teacher, nor a servant above his lord.'),
(1, 40, 10, 24, 'A disciple is not above his teacher, nor a servant above his master.'),
(5, 40, 10, 24, 'The disciple is not above the teacher, nor is the servant above his master.'),
(7, 40, 10, 24, 'The disciple is not above the master, nor the servant above his lord.'),
(4, 40, 10, 25, 'It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?'),
(12, 40, 10, 25, 'It is enough for the disciple that he should be as his teacher, and the servant as his lord: if they have called the master of the house Beelzebub, how much more will they call them of his household?'),
(3, 40, 10, 25, 'It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!'),
(8, 40, 10, 25, 'It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household!'),
(9, 40, 10, 25, 'Enough for the learner to be on a level with his teacher, and for the servant to be on a level with his master. If they have called the master of the house Baal-zebul, how much more will they slander his servants?'),
(6, 40, 10, 25, '[It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?'),
(14, 40, 10, 25, 'sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?'),
(11, 40, 10, 25, 'Sufficient to the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzeboul, how much more those pertaining to his household?'),
(13, 40, 10, 25, 'It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!'),
(10, 40, 10, 25, 'It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household.'),
(1, 40, 10, 25, 'It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!'),
(5, 40, 10, 25, 'It is sufficient for the disciple that he be like his teacher, and the servant, like his master. If they have called the Father of the family, ‘Beelzebub,’ how much more those of his household?'),
(7, 40, 10, 25, 'It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?'),
(4, 40, 10, 26, 'Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.'),
(12, 40, 10, 26, 'Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.'),
(3, 40, 10, 26, 'Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.'),
(8, 40, 10, 26, 'Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.'),
(9, 40, 10, 26, 'Fear them not, however; there is nothing veiled which will not be uncovered, nor secret which will not become known.'),
(6, 40, 10, 26, 'Fear them not therefore; for there is nothing covered which shall not be revealed, and secret which shall not be known.'),
(14, 40, 10, 26, '‘Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known;'),
(11, 40, 10, 26, 'Therefore fear them not; for nothing has been covered, which shall not be revealed; and concealed, that shall not be known.'),
(13, 40, 10, 26, 'Therefore don’t be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.'),
(10, 40, 10, 26, 'Therefore do not be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.'),
(1, 40, 10, 26, 'So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.'),
(5, 40, 10, 26, 'Therefore, do not fear them. For nothing is covered that shall not be revealed, nor hidden that shall not be known.'),
(7, 40, 10, 26, 'Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.'),
(4, 40, 10, 27, 'What I tell you in darkness, that speak you in light: and what you hear in the ear, that preach you on the housetops.'),
(12, 40, 10, 27, 'What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that publish ye upon the house-tops.'),
(3, 40, 10, 27, 'What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the house-tops.'),
(8, 40, 10, 27, 'What I tell you in the darkness, speak ye in the light: and what ye hear in the ear, proclaim upon the housetops.'),
(9, 40, 10, 27, 'What I tell you in the dark, speak in the light; and what is whispered into your ear, proclaim upon the roofs of the houses.'),
(6, 40, 10, 27, 'What I say to you in darkness speak in the light, and what ye hear in the ear preach upon the houses.'),
(14, 40, 10, 27, 'that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops.'),
(11, 40, 10, 27, 'What I say to you in darkness, speak ye in light: and what ye hear in the ear, proclaim upon the houses.'),
(13, 40, 10, 27, 'What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.'),
(10, 40, 10, 27, 'What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.'),
(1, 40, 10, 27, 'What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.'),
(5, 40, 10, 27, 'What I tell you in darkness, speak in the light. And what you hear whispered in the ear, preach above the rooftops.'),
(7, 40, 10, 27, 'That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.'),
(4, 40, 10, 28, 'And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.'),
(12, 40, 10, 28, 'And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.'),
(3, 40, 10, 28, 'And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.'),
(8, 40, 10, 28, 'And be not afraid of them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.'),
(9, 40, 10, 28, '“And do not fear those who kill the body, but cannot kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna.'),
(6, 40, 10, 28, 'And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.'),
(14, 40, 10, 28, '‘And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.'),
(11, 40, 10, 28, 'And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.'),
(13, 40, 10, 28, 'Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.'),
(10, 40, 10, 28, 'And do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in hell.'),
(1, 40, 10, 28, 'Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.'),
(5, 40, 10, 28, 'And do not be afraid of those who kill the body, but are not able to kill the soul. But instead fear him who is able to destroy both soul and body in Hell.'),
(7, 40, 10, 28, 'And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.'),
(4, 40, 10, 29, 'Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.'),
(12, 40, 10, 29, 'Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.'),
(3, 40, 10, 29, 'Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father :'),
(8, 40, 10, 29, 'Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father:'),
(9, 40, 10, 29, 'Do not two sparrows sell for a halfpenny? Yet not one of them will fall to the ground without your Father’s leave.'),
(6, 40, 10, 29, 'Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father;'),
(14, 40, 10, 29, '‘Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father;'),
(11, 40, 10, 29, 'Are not two little sparrows sold for a farthing? and one of them shall not fall to the earth without your Father.'),
(13, 40, 10, 29, '“Aren’t two sparrows sold for an assarion coin? Not one of them falls on the ground apart from your Father’s will,'),
(10, 40, 10, 29, '“Are not two sparrows sold for an assarion coin? Not one of them falls on the ground apart from your Father’s will,'),
(1, 40, 10, 29, 'Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father.'),
(5, 40, 10, 29, 'Are not two sparrows sold for one small coin? And yet not one of them will fall to the ground without your Father.'),
(7, 40, 10, 29, 'Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.'),
(4, 40, 10, 30, 'But the very hairs of your head are all numbered.'),
(12, 40, 10, 30, 'But the very hairs of your head are all numbered.'),
(3, 40, 10, 30, 'but the very hairs of your head are all numbered.'),
(8, 40, 10, 30, 'but the very hairs of your head are all numbered.'),
(9, 40, 10, 30, 'But as for you, the very hairs on your heads are all numbered.'),
(6, 40, 10, 30, 'but of you even the hairs of the head are all numbered.'),
(14, 40, 10, 30, 'and of you—even the hairs of the head are all numbered;'),
(11, 40, 10, 30, 'And also the hairs of your head are all numbered.'),
(13, 40, 10, 30, 'but the very hairs of your head are all numbered.'),
(10, 40, 10, 30, 'but the very hairs of your head are all numbered.'),
(1, 40, 10, 30, 'And even the very hairs of your head are all numbered.'),
(5, 40, 10, 30, 'For even the hairs of your head have all been numbered.'),
(7, 40, 10, 30, 'But the very hairs of your head are all numbered.'),
(4, 40, 10, 31, 'Fear you not therefore, you are of more value than many sparrows.'),
(12, 40, 10, 31, 'Fear ye not therefore, ye are of more value than many sparrows.'),
(3, 40, 10, 31, 'Fear not therefore: ye are of more value than many sparrows.'),
(8, 40, 10, 31, 'Fear not therefore; ye are of more value than many sparrows.'),
(9, 40, 10, 31, 'Away then with fear; you are more precious than a multitude of sparrows.'),
(6, 40, 10, 31, 'Fear not therefore; ye are better than many sparrows.'),
(14, 40, 10, 31, 'be not therefore afraid, than many sparrows ye are better.'),
(11, 40, 10, 31, 'Fear not therefore; ye have the preeminence over many sparrows.'),
(13, 40, 10, 31, 'Therefore don’t be afraid. You are of more value than many sparrows.'),
(10, 40, 10, 31, 'Therefore do not be afraid. You are of more value than many sparrows.'),
(1, 40, 10, 31, 'So do not be afraid; you are worth more than many sparrows.'),
(5, 40, 10, 31, 'Therefore, do not be afraid. You are worth more than many sparrows.'),
(7, 40, 10, 31, 'Fear not therefore: better are you than many sparrows.'),
(4, 40, 10, 32, 'Whoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.'),
(12, 40, 10, 32, 'Whoever therefore shall confess me before men, him will I also confess before my Father who is in heaven.'),
(3, 40, 10, 32, 'Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven.'),
(8, 40, 10, 32, 'Every one therefore who shall confess me before men, him will I also confess before my Father which is in heaven.'),
(9, 40, 10, 32, '“Every man who acknowledges me before men I also will acknowledge before my Father who is in Heaven.'),
(6, 40, 10, 32, 'Every one therefore who shall confess me before men, I also will confess him before my Father who is in [the] heavens.'),
(14, 40, 10, 32, '‘Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens;'),
(11, 40, 10, 32, 'Every one therefore who shall agree with me before men, I also will agree with him before my Father, him in the heavens.'),
(13, 40, 10, 32, 'Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven.'),
(10, 40, 10, 32, 'Everyone therefore who confesses me before people, him I will also confess before my Father who is in heaven.'),
(1, 40, 10, 32, 'Therefore everyone who confesses Me before men, I will also confess him before My Father in heaven.'),
(5, 40, 10, 32, 'Therefore, everyone who acknowledges me before men, I also will acknowledge before my Father, who is in heaven.'),
(7, 40, 10, 32, 'Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.'),
(4, 40, 10, 33, 'But whoever shall deny me before men, him will I also deny before my Father which is in heaven.'),
(12, 40, 10, 33, 'But whoever shall deny me before men, him will I also deny before my Father who is in heaven.'),
(3, 40, 10, 33, 'But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.'),
(8, 40, 10, 33, 'But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.'),
(9, 40, 10, 33, 'But whoever disowns me before men I also will disown before my Father who is in Heaven.'),
(6, 40, 10, 33, 'But whosoever shall deny me before men, him will I also deny before my Father who is in [the] heavens.'),
(14, 40, 10, 33, 'and whoever shall deny me before men, I also will deny him before my Father who is in the heavens.'),
(11, 40, 10, 33, 'But whoever should deny me before men, him will I also deny before my Father, him in the heavens.'),
(13, 40, 10, 33, 'But whoever denies me before men, him I will also deny before my Father who is in heaven.'),
(10, 40, 10, 33, 'But whoever denies me before people, him I will also deny before my Father who is in heaven.'),
(1, 40, 10, 33, 'But whoever denies Me before men, I will also deny him before My Father in heaven.'),
(5, 40, 10, 33, 'But whoever will have denied me before men, I also will deny before my Father, who is in heaven.'),
(7, 40, 10, 33, 'But he that shall deny me before men, I will also deny him before my Father who is in heaven.'),
(4, 40, 10, 34, 'Think not that I am come to send peace on earth: I came not to send peace, but a sword.'),
(12, 40, 10, 34, 'Think not that I am come to send peace on earth: I came not to send peace, but a sword.'),
(3, 40, 10, 34, 'Think not that I came to send peace on the earth: I came not to send peace, but a sword.'),
(8, 40, 10, 34, 'Think not that I came to send peace on the earth: I came not to send peace, but a sword.'),
(9, 40, 10, 34, '“Do not suppose that I came to bring peace to the earth: I did not come to bring peace but a sword.'),
(6, 40, 10, 34, 'Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword.'),
(14, 40, 10, 34, '‘Ye may not suppose that I came to put peace on the earth; I did not come to put peace, but a sword;'),
(11, 40, 10, 34, 'Think not that I came to cast peace upon earth; I came not to cast peace, but a sword.'),
(13, 40, 10, 34, '“Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.'),
(10, 40, 10, 34, '“Do not think that I came to send peace on the earth. I did not come to send peace, but a sword.'),
(1, 40, 10, 34, 'Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword.'),
(5, 40, 10, 34, 'Do not think that I came to send peace upon the earth. I came, not to send peace, but the sword.'),
(7, 40, 10, 34, 'Do not think that I came to send peace upon earth: I came not to send peace, but the sword.'),
(4, 40, 10, 35, 'For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.'),
(12, 40, 10, 35, 'For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.'),
(3, 40, 10, 35, 'For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law :'),
(8, 40, 10, 35, 'For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law:'),
(9, 40, 10, 35, 'For I came to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law;'),
(6, 40, 10, 35, 'For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;'),
(14, 40, 10, 35, 'for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law,'),
(11, 40, 10, 35, 'For I came to set a man at variance against his father, and the daughter against her mother, and the bride against her mother-in-law.'),
(13, 40, 10, 35, 'For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.'),
(10, 40, 10, 35, 'For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.'),
(1, 40, 10, 35, 'For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law.'),
(5, 40, 10, 35, 'For I came to divide a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.'),
(7, 40, 10, 35, 'For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.'),
(4, 40, 10, 36, 'And a man’s foes shall be they of his own household.'),
(12, 40, 10, 36, 'And a man’s foes will be they of his own household.'),
(3, 40, 10, 36, 'and a man’s foes shall be they of his own household.'),
(8, 40, 10, 36, 'and a man’s foes shall be they of his own household.'),
(9, 40, 10, 36, 'and a man’s own family will be his foes.'),
(6, 40, 10, 36, 'and they of his household [shall be] a man’s enemies.'),
(14, 40, 10, 36, 'and the enemies of a man are those of his household.'),
(11, 40, 10, 36, 'And a man’s enemies, they pertaining to his household.'),
(13, 40, 10, 36, 'A man’s foes will be those of his own household.'),
(10, 40, 10, 36, 'And a person’s foes will be those of his own household.'),
(1, 40, 10, 36, 'A man’s enemies will be the members of his own household.’'),
(5, 40, 10, 36, 'And the enemies of a man will be those of his own household.'),
(7, 40, 10, 36, 'And as a man’s enemies shall be they of his own household.'),
(4, 40, 10, 37, 'He that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me.'),
(12, 40, 10, 37, 'He that loveth father or mother more than me, is not worthy of me: and he that loveth son or daughter more than me, is not worthy of me.'),
(3, 40, 10, 37, 'He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.'),
(8, 40, 10, 37, 'He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.'),
(9, 40, 10, 37, 'Any one who loves father or mother more than me is not worthy of me, and any one who loves son or daughter more than me is not worthy of me;'),
(6, 40, 10, 37, 'He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me.'),
(14, 40, 10, 37, '‘He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me,'),
(11, 40, 10, 37, 'He loving father or mother above me, is not worthy of me; and he loving son or daughter above me, is not worthy of me.'),
(13, 40, 10, 37, 'He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.'),
(10, 40, 10, 37, 'Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me.'),
(1, 40, 10, 37, 'Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;'),
(5, 40, 10, 37, 'Whoever loves father or mother more than me is not worthy of me. And whoever loves son or daughter above me is not worthy of me.'),
(7, 40, 10, 37, 'He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me.'),
(4, 40, 10, 38, 'And he that takes not his cross, and follows after me, is not worthy of me.'),
(12, 40, 10, 38, 'And he that taketh not his cross, and followeth me, is not worthy of me.'),
(3, 40, 10, 38, 'And he that doth not take his cross and follow after me, is not worthy of me.'),
(8, 40, 10, 38, 'And he that doth not take his cross and follow after me, is not worthy of me.'),
(9, 40, 10, 38, 'and any one who does not take up his cross and follow where I lead is not worthy of me.'),
(6, 40, 10, 38, 'And he who does not take up his cross and follow after me is not worthy of me.'),
(14, 40, 10, 38, 'and whoever doth not receive his cross and follow after me, is not worthy of me.'),
(11, 40, 10, 38, 'And whoever takes not his cross, and follows after me, is not worthy of me.'),
(13, 40, 10, 38, 'He who doesn’t take his cross and follow after me, isn’t worthy of me.'),
(10, 40, 10, 38, 'And whoever does not take his cross and follow after me, is not worthy of me.'),
(1, 40, 10, 38, 'and anyone who does not take up his cross and follow Me is not worthy of Me.'),
(5, 40, 10, 38, 'And whoever does not take up his cross, and follow me is not worthy of me.'),
(7, 40, 10, 38, 'And he that taketh not up his cross, and followeth me, is not worthy of me.'),
(4, 40, 10, 39, 'He that finds his life shall lose it: and he that loses his life for my sake shall find it.'),
(12, 40, 10, 39, 'He that findeth his life shall lose it: and he that loseth his life for my sake, shall find it.'),
(3, 40, 10, 39, 'He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.'),
(8, 40, 10, 39, 'He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.'),
(9, 40, 10, 39, 'To save your life is to lose it, and to lose your life for my sake is to save it.'),
(6, 40, 10, 39, 'He that finds his life shall lose it, and he who has lost his life for my sake shall find it.'),
(14, 40, 10, 39, '‘He who found his life shall lose it, and he who lost his life for my sake shall find it.'),
(11, 40, 10, 39, 'He finding his soul shall lose it; and he having lost his soul for my sake shall find it.'),
(13, 40, 10, 39, 'He who seeks his life will lose it; and he who loses his life for my sake will find it.'),
(10, 40, 10, 39, 'Whoever seeks his life will lose it; and whoever loses his life for my sake will find it.'),
(1, 40, 10, 39, 'Whoever finds his life will lose it, and whoever loses his life for My sake will find it.'),
(5, 40, 10, 39, 'Whoever finds his life, will lose it. And whoever will have lost his life because of me, shall find it.'),
(7, 40, 10, 39, 'He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it.'),
(4, 40, 10, 40, 'He that receives you receives me, and he that receives me receives him that sent me.'),
(12, 40, 10, 40, 'He that receiveth you, receiveth me, and he that receiveth me, receiveth him that sent me.'),
(3, 40, 10, 40, 'He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.'),
(8, 40, 10, 40, 'He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.'),
(9, 40, 10, 40, '“Whoever receives you receives me, and whoever receives me receives Him who sent me.'),
(6, 40, 10, 40, 'He that receives you receives me, and he that receives me receives him that sent me.'),
(14, 40, 10, 40, '‘He who is receiving you doth receive me, and he who is receiving me doth receive Him who sent me,'),
(11, 40, 10, 40, 'He receiving you, receives me; and he receiving me, receives him sending me.'),
(13, 40, 10, 40, 'He who receives you receives me, and he who receives me receives him who sent me.'),
(10, 40, 10, 40, 'Whoever receives you receives me, and whoever receives me receives him who sent me.'),
(1, 40, 10, 40, 'He who receives you receives Me, and he who receives Me receives the One who sent Me.'),
(5, 40, 10, 40, 'Whoever receives you, receives me. And whoever receives me, receives him who sent me.'),
(7, 40, 10, 40, 'He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.'),
(4, 40, 10, 41, 'He that receives a prophet in the name of a prophet shall receive a prophet’s reward; and he that receives a righteous man in the name of a righteous man shall receive a righteous man’s reward.'),
(12, 40, 10, 41, 'He that receiveth a prophet in the name of a prophet, shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man, shall receive a righteous man’s reward.'),
(3, 40, 10, 41, 'He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.'),
(8, 40, 10, 41, 'He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.'),
(9, 40, 10, 41, 'Every one who receives a prophet, because he is a prophet, will receive a prophet’s reward, and every one who receives a righteous man, because he is a righteous man, will receive a righteous man’s reward.'),
(6, 40, 10, 41, 'He that receives a prophet in the name of a prophet, shall receive a prophet’s reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man’s reward.'),
(14, 40, 10, 41, 'he who is receiving a prophet in the name of a prophet, shall receive a prophet’s reward, and he who is receiving a righteous man in the name of a righteous man, shall receive a righteous man’s reward,'),
(11, 40, 10, 41, 'He receiving a prophet in a prophet’s name, shall receive a prophet’s reward; and he receiving the just in the name of the just, shall take the reward of the just.'),
(13, 40, 10, 41, 'He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward.'),
(10, 40, 10, 41, 'The one who receives a prophet in the name of a prophet will receive a prophet’s reward. The one who receives a righteous person in the name of a righteous person will receive a righteous person’s reward.'),
(1, 40, 10, 41, 'Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.'),
(5, 40, 10, 41, 'Whoever receives a prophet, in the name of a prophet, shall receive the reward of a prophet. And whoever receives the just in the name of the just shall receive the reward of the just.'),
(7, 40, 10, 41, 'He that receiveth a prophet in the name of a prophet, shall receive the reward of a prophet: and he that receiveth a just man in the name of a just man, shall receive the reward of a just man.'),
(4, 40, 10, 42, 'And whoever shall give to drink to one of these little ones a cup of cold water only in the name of a disciple, truly I say to you, he shall in no wise lose his reward.'),
(12, 40, 10, 42, 'And whoever shall give to drink to one of these little ones, a cup of cold water only, in the name of a disciple, verily, I say to you, he shall in no wise lose his reward.'),
(3, 40, 10, 42, 'And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.'),
(8, 40, 10, 42, 'And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.'),
(9, 40, 10, 42, 'And whoever gives one of these little ones even a cup of cold water to drink because he is a disciple, I solemnly tell you that he will not lose his reward.”'),
(6, 40, 10, 42, 'And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.'),
(14, 40, 10, 42, 'and whoever may give to drink to one of these little ones a cup of cold water only in the name of a disciple, verily I say to you, he may not lose his reward.’'),
(11, 40, 10, 42, 'And whoever should give to drink one of these little ones a cup of cold water only, in the name of a disciple, verily I say to you, he shall not lose his reward.'),
(13, 40, 10, 42, 'Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you he will in no way lose his reward.”'),
(10, 40, 10, 42, 'And whoever gives one of these little ones just a cup of cold water to drink because he is a disciple, truly I tell you he will in no way lose his reward.”'),
(1, 40, 10, 42, 'And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”'),
(5, 40, 10, 42, 'And whoever shall give, even to one of the least of these, a cup of cold water to drink, solely in the name of a disciple: Amen I say to you, he shall not lose his reward.”'),
(7, 40, 10, 42, 'And whosoever shall give to drink to one of these little ones a cup of cold water only in the name of a disciple, amen I say to you, he shall not lose his reward.'),
(4, 40, 11, 1, 'And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed there to teach and to preach in their cities.'),
(12, 40, 11, 1, 'And it came to pass when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.'),
(3, 40, 11, 1, 'And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities.'),
(8, 40, 11, 1, 'And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and preach in their cities.'),
(9, 40, 11, 1, 'When Jesus had concluded His instructions to His twelve disciples, He left in order to teach and to proclaim His Message in the neighbouring towns.'),
(6, 40, 11, 1, 'And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities.'),
(14, 40, 11, 1, 'And it came to pass, when Jesus ended directing his twelve disciples, he departed thence to teach and to preach in their cities.'),
(11, 40, 11, 1, 'And it was when Jesus finished ordering his twelve disciples, he went away from thence to teach and proclaim in all their cities.'),
(13, 40, 11, 1, 'It happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.'),
(10, 40, 11, 1, 'And it happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and proclaim in their cities.'),
(1, 40, 11, 1, 'After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.'),
(5, 40, 11, 1, 'And it happened that, when Jesus had completed instructing his twelve disciples, he went away from there in order to teach and to preach in their cities.'),
(7, 40, 11, 1, 'AND it came to pass, when Jesus had made an end of commanding his twelve disciples, he passed from thence, to teach and preach in their cities.'),
(4, 40, 11, 2, 'Now when John had heard in the prison the works of Christ, he sent two of his disciples,'),
(12, 40, 11, 2, 'Now when John had heard in the prison the works of Christ, he sent two of his disciples,'),
(3, 40, 11, 2, 'Now when John heard in the prison the works of the Christ, he sent by his disciples'),
(8, 40, 11, 2, 'Now when John heard in the prison the works of the Christ, he sent by his disciples,'),
(9, 40, 11, 2, 'Now John had heard in prison about the Christ’s doings, and he sent some of his disciples to inquire:'),
(6, 40, 11, 2, 'But John, having heard in the prison the works of the Christ, sent by his disciples,'),
(14, 40, 11, 2, 'And John having heard in the prison the works of the Christ, having sent two of his disciples,'),
(11, 40, 11, 2, 'And John having heard in prison the works of Christ, having sent two of his disciples,'),
(13, 40, 11, 2, 'Now when John heard in the prison the works of Christ, he sent two of his disciples'),
(10, 40, 11, 2, 'Now when John heard in the prison the works of the Christ, he sent [a message] by his disciples'),
(1, 40, 11, 2, 'Meanwhile John heard in prison about the works of Christ, and he sent his disciples'),
(5, 40, 11, 2, 'Now when John had heard, in prison, about the works of Christ, sending two of his disciples, he said to him,'),
(7, 40, 11, 2, 'Now when John had heard in prison the works of Christ: sending two of his disciples he said to him:'),
(4, 40, 11, 3, 'And said to him, Are you he that should come, or do we look for another?'),
(12, 40, 11, 3, 'And said to him, Art thou he that should come, or do we look for another?'),
(3, 40, 11, 3, 'and said unto him, Art thou he that cometh, or look we for another?'),
(8, 40, 11, 3, 'and said unto him, Art thou he that cometh, or look we for another?'),
(9, 40, 11, 3, '“Are you the Coming One, or is it a different person that we are to expect?”'),
(6, 40, 11, 3, 'and said to him, Art thou the coming [one]? or are we to wait for another?'),
(14, 40, 11, 3, 'said to him, ‘Art thou He who is coming, or for another do we look?’'),
(11, 40, 11, 3, 'He said to him, Art thou he coming, or should we look for another?'),
(13, 40, 11, 3, 'and said to him, “Are you he who comes, or should we look for another?”'),
(10, 40, 11, 3, 'and said to him, “Are you the one who is to come, or should we look for another?”'),
(1, 40, 11, 3, 'to ask Him, “Are You the One who was to come, or should we look for someone else?”'),
(5, 40, 11, 3, '“Are you he who is to come, or should we expect another?”'),
(7, 40, 11, 3, 'Art thou he that art to come, or look we for another?'),
(4, 40, 11, 4, 'Jesus answered and said to them, Go and show John again those things which you do hear and see:'),
(12, 40, 11, 4, 'Jesus answered and said to them, Go and show John again those things which ye hear and see:'),
(3, 40, 11, 4, 'And Jesus answered and said unto them, Go and tell John the things which ye hear and see :'),
(8, 40, 11, 4, 'And Jesus answered and said unto them, Go your way and tell John the things which ye do hear and see:'),
(9, 40, 11, 4, '“Go and report to John what you see and hear,” replied Jesus;'),
(6, 40, 11, 4, 'And Jesus answering said to them, Go, report to John what ye hear and see.'),
(14, 40, 11, 4, 'And Jesus answering said to them, ‘Having gone, declare to John the things that ye hear and see,'),
(11, 40, 11, 4, 'And Jesus having answered said to them, Having gone, announce to John what ye hear and see:'),
(13, 40, 11, 4, 'Jesus answered them, “Go and tell John the things which you hear and see:'),
(10, 40, 11, 4, 'And Jesus answered them, “Go and tell John the things which you hear and see:'),
(1, 40, 11, 4, 'Jesus replied, “Go back and report to John what you hear and see:'),
(5, 40, 11, 4, 'And Jesus, responding, said to them: “Go and report to John what you have heard and seen.'),
(7, 40, 11, 4, 'And Jesus making answer said to them: Go and relate to John what you have heard and seen.'),
(4, 40, 11, 5, 'The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.'),
(12, 40, 11, 5, 'The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised, and the poor have the gospel preached to them.'),
(3, 40, 11, 5, 'the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have good tidings preached to them.'),
(8, 40, 11, 5, 'the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have good tidings preached to them.'),
(9, 40, 11, 5, '“blind eyes receive sight, and cripples walk; lepers are cleansed, and deaf ears hear; the dead are raised to life, and the poor have the Good News proclaimed to them;'),
(6, 40, 11, 5, 'Blind [men] see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:'),
(14, 40, 11, 5, 'blind receive sight, and lame walk, lepers are cleansed, and deaf hear, dead are raised, and poor have good news proclaimed,'),
(11, 40, 11, 5, 'The blind receive sight, and the lame walk, the leprous are cleansed, and the deaf bear, the dead are roused, and the poor have good news announced.'),
(13, 40, 11, 5, 'the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.'),
(10, 40, 11, 5, 'the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.'),
(1, 40, 11, 5, 'The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.'),
(5, 40, 11, 5, 'The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor are evangelized.'),
(7, 40, 11, 5, 'The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them.'),
(4, 40, 11, 6, 'And blessed is he, whoever shall not be offended in me.'),
(12, 40, 11, 6, 'And blessed is he to whom I shall not be the cause of his falling into sin.'),
(3, 40, 11, 6, 'And blessed is he, whosoever shall find no occasion of stumbling in me.'),
(8, 40, 11, 6, 'And blessed is he, whosoever shall find none occasion of stumbling in me.'),
(9, 40, 11, 6, 'and blessed is every one who does not stumble and fall because of my claims.”'),
(6, 40, 11, 6, 'and blessed is whosoever shall not be offended in me.'),
(14, 40, 11, 6, 'and happy is he who may not be stumbled in me.’'),
(11, 40, 11, 6, 'And happy is he who shall not give cause of offence in me.'),
(13, 40, 11, 6, 'Blessed is he who finds no occasion for stumbling in me.”'),
(10, 40, 11, 6, 'And blessed is he who is not offended by me.”'),
(1, 40, 11, 6, 'Blessed is the one who does not fall away on account of Me.”'),
(5, 40, 11, 6, 'And blessed is he who has found no offense in me.”'),
(7, 40, 11, 6, 'And blessed is he that shall not be scandalized in me.'),
(4, 40, 11, 7, 'And as they departed, Jesus began to say to the multitudes concerning John, What went you out into the wilderness to see? A reed shaken with the wind?'),
(12, 40, 11, 7, 'And as they departed, Jesus began to say to the multitudes concerning John, What went ye out into the wilderness to see? a reed shaken with the wind?'),
(3, 40, 11, 7, 'And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?'),
(8, 40, 11, 7, 'And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?'),
(9, 40, 11, 7, 'When the messengers had taken their leave, Jesus proceeded to say to the multitude concerning John, “What did you go out into the Desert to gaze at? A reed waving in the wind?'),
(6, 40, 11, 7, 'But as they went [away], Jesus began to say to the crowds concerning John, What went ye out into the wilderness to see? a reed moved about by the wind?'),
(14, 40, 11, 7, 'And as they are going, Jesus began to say to the multitudes concerning John, ‘What went ye out to the wilderness to view?—a reed shaken by the wind?'),
(11, 40, 11, 7, 'And these going forth, Jesus began to say to the crowds concerning John, What went ye forth into the desert to see? A reed shaken by the wind?'),
(13, 40, 11, 7, 'As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?'),
(10, 40, 11, 7, 'And as these went their way, Jesus began to say to the crowds concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?'),
(1, 40, 11, 7, 'As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?'),
(5, 40, 11, 7, 'Then, after they departed, Jesus began to speak to the crowds about John: “What did you go out to the desert to see? A reed shaken by the wind?'),
(7, 40, 11, 7, 'And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind?'),
(4, 40, 11, 8, 'But what went you out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.'),
(12, 40, 11, 8, 'But what went ye out to see? A man clothed in soft raiment? Behold, they that wear soft clothing are in kings’ houses.'),
(3, 40, 11, 8, 'But what went ye out to see? a man clothed in soft raiment? Behold, they that wear soft raiment are in kings’ houses.'),
(8, 40, 11, 8, 'But what went ye out for to see? a man clothed in soft raiment? Behold, they that wear soft raiment are in kings’ houses.'),
(9, 40, 11, 8, 'But what did you go out to see? A man luxuriously dressed? Those who wear luxurious clothes are to be found in kings’ palaces.'),
(6, 40, 11, 8, 'But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings.'),
(14, 40, 11, 8, '‘But what went ye out to see?—a man clothed in soft garments? lo, those wearing the soft things are in the kings’ houses.'),
(11, 40, 11, 8, 'But what went ye out to see? A man clad in soft garments? but they having soft things are in king’s houses.'),
(13, 40, 11, 8, 'But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king’s houses.'),
(10, 40, 11, 8, 'But what did you go out to see? A man in soft clothing? Look, those who wear soft clothing are in kings’ houses.'),
(1, 40, 11, 8, 'Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear fine clothing are found in kings’ palaces.'),
(5, 40, 11, 8, 'So what did you go out to see? A man in soft garments? Behold, those who are clothed in soft garments are in the houses of kings.'),
(7, 40, 11, 8, 'But what went you out to see? a man clothed in soft garments? Behold they that are clothed in soft garments, are in the houses of kings.'),
(4, 40, 11, 9, 'But what went you out for to see? A prophet? yes, I say to you, and more than a prophet.'),
(12, 40, 11, 9, 'But what went ye out to see? A prophet? yes, I say to you, and more than a prophet.'),
(3, 40, 11, 9, 'But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet.'),
(8, 40, 11, 9, 'But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet.'),
(9, 40, 11, 9, 'But why did you go out? To see a prophet? Yes, I tell you, and far more than a prophet.'),
(6, 40, 11, 9, 'But what went ye out to see? a prophet? Yea, I say to you, and more than a prophet:'),
(14, 40, 11, 9, '‘But what went ye out to see?—a prophet? yes, I say to you, and more than a prophet,'),
(11, 40, 11, 9, 'But what went ye out to see? A prophet? yes, I say to you, and more eminent than a prophet.'),
(13, 40, 11, 9, 'But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.'),
(10, 40, 11, 9, 'But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.'),
(1, 40, 11, 9, 'What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.'),
(5, 40, 11, 9, 'Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.'),
(7, 40, 11, 9, 'But what went you out to see? a prophet? yea I tell you, and more than a prophet.'),
(4, 40, 11, 10, 'For this is he, of whom it is written, Behold, I send my messenger before your face, which shall prepare your way before you.'),
(12, 40, 11, 10, 'For this is he concerning whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.'),
(3, 40, 11, 10, 'This is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.'),
(8, 40, 11, 10, 'This is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.'),
(9, 40, 11, 10, 'This is he of whom it is written, “’See I am sending My messenger before Thy face, and he will make Thy road ready before Thee.’'),
(6, 40, 11, 10, 'this is he of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.'),
(14, 40, 11, 10, 'for this is he of whom it hath been written, Lo, I do send My messenger before thy face, who shall prepare thy way before thee.'),
(11, 40, 11, 10, 'For this is he for whom it was Written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.'),
(13, 40, 11, 10, 'For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’'),
(10, 40, 11, 10, 'This is the one of whom it is written, ‘Look, I send my messenger ahead of you, who will prepare your way before you.’'),
(1, 40, 11, 10, 'This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’'),
(5, 40, 11, 10, 'For this is he, of whom it is written: ‘Behold, I send my Angel before your face, who shall prepare your way before you.’'),
(7, 40, 11, 10, 'For this is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.'),
(4, 40, 11, 11, 'Truly I say to you, Among them that are born of women there has not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.'),
(12, 40, 11, 11, 'Verily, I say to you, among them that are born of women, there hath not risen a greater than John the Baptist: notwithstanding, he that is least in the kingdom of heaven, is greater than he.'),
(3, 40, 11, 11, 'Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kingdom of heaven is greater than he.'),
(8, 40, 11, 11, 'Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kingdom of heaven is greater than he.'),
(9, 40, 11, 11, '“I solemnly tell you that among all of woman born no greater has ever been raised up than John the Baptist; yet one who is of lower rank in the Kingdom of the Heavens is greater than he.'),
(6, 40, 11, 11, 'Verily I say to you, that there is not arisen among [the] born of women a greater than John the baptist. But he who is a little one in the kingdom of the heavens is greater than he.'),
(14, 40, 11, 11, 'Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he.'),
(11, 40, 11, 11, 'Verily I say to you, in the begotten of women has there not risen a greater than John the Immerser; but the less in the kingdom of the heavens is greater than he.'),
(13, 40, 11, 11, 'Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.'),
(10, 40, 11, 11, 'Truly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.'),
(1, 40, 11, 11, 'Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.'),
(5, 40, 11, 11, 'Amen I say to you, among those born of women, there has arisen no one greater than John the Baptist. Yet the least in the kingdom of heaven is greater than he.'),
(7, 40, 11, 11, 'Amen I say to you, there hath not risen among them that are born of women a greater than John the Baptist: yet he that is the lesser in the kingdom of heaven is greater than he.'),
(4, 40, 11, 12, 'And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.'),
(12, 40, 11, 12, 'And from the days of John the Baptist, until now, the kingdom of heaven suffereth violence, and the violent take it by force.'),
(3, 40, 11, 12, 'And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force.'),
(8, 40, 11, 12, 'And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force.'),
(9, 40, 11, 12, 'But from the time of John the Baptist till now, the Kingdom of the Heavens has been suffering violent assault, and the violent have been seizing it by force.'),
(6, 40, 11, 12, 'But from the days of John the baptist until now, the kingdom of the heavens is taken by violence, and [the] violent seize on it.'),
(14, 40, 11, 12, '‘And, from the days of John the Baptist till now, the reign of the heavens doth suffer violence, and violent men do take it by force,'),
(11, 40, 11, 12, 'From the days of John the Immerser till now the kingdom of the heavens is achieved by force, and they committing violence seize it eagerly.'),
(13, 40, 11, 12, 'From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.'),
(10, 40, 11, 12, 'And from the days of John the Baptist until now, the kingdom of heaven suffers violence, and the violent take it by force.'),
(1, 40, 11, 12, 'From the days of John the Baptist until now, the kingdom of heaven has been subject to violence, and the violent lay claim to it.'),
(5, 40, 11, 12, 'But from the days of John the Baptist, even until now, the kingdom of heaven has endured violence, and the violent carry it away.'),
(7, 40, 11, 12, 'And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent bear it away.'),
(4, 40, 11, 13, 'For all the prophets and the law prophesied until John.'),
(12, 40, 11, 13, 'For all the prophets and the law prophesied until John.'),
(3, 40, 11, 13, 'For all the prophets and the law prophesied until John.'),
(8, 40, 11, 13, 'For all the prophets and the law prophesied until John.'),
(9, 40, 11, 13, 'For all the Prophets and the Law taught until John.'),
(6, 40, 11, 13, 'For all the prophets and the law have prophesied unto John.'),
(14, 40, 11, 13, 'for all the prophets and the law till John did prophesy,'),
(11, 40, 11, 13, 'For all the prophets, And the law prophesied till John.'),
(13, 40, 11, 13, 'For all the prophets and the law prophesied until John.'),
(10, 40, 11, 13, 'For all the Prophets and the Law prophesied until John.'),
(1, 40, 11, 13, 'For all the Prophets and the Law prophesied until John.'),
(5, 40, 11, 13, 'For all the prophets and the law prophesied, even until John.'),
(7, 40, 11, 13, 'For all the prophets and the law prophesied until John:'),
(4, 40, 11, 14, 'And if you will receive it, this is Elias, which was for to come.'),
(12, 40, 11, 14, 'And if ye will receive it, this is Elijah who was to come.'),
(3, 40, 11, 14, 'And if ye are willing to receive it, this is Elijah, that is to come.'),
(8, 40, 11, 14, 'And if ye are willing to receive it, this is Elijah, which is to come.'),
(9, 40, 11, 14, 'And (if you are willing to receive it)'),
(6, 40, 11, 14, 'And if ye will receive it, this is Elias, who is to come.'),
(14, 40, 11, 14, 'and if ye are willing to receive it, he is Elijah who was about to come;'),
(11, 40, 11, 14, 'And if ye will receive, this is Elias he about to come.'),
(13, 40, 11, 14, 'If you are willing to receive it, this is Elijah, who is to come.'),
(10, 40, 11, 14, 'And if you are willing to receive it, this is Elijah, who is to come.'),
(1, 40, 11, 14, 'And if you are willing to accept it, he is the Elijah who was to come.'),
(5, 40, 11, 14, 'And if you are willing to accept it, he is the Elijah, who is to come.'),
(7, 40, 11, 14, 'And if you will receive it, he is Elias that is to come.'),
(4, 40, 11, 15, 'He that has ears to hear, let him hear.'),
(12, 40, 11, 15, 'He that hath ears to hear, let him hear.'),
(3, 40, 11, 15, 'He that hath ears to hear, let him hear.'),
(8, 40, 11, 15, 'He that hath ears to hear, let him hear.'),
(9, 40, 11, 15, 'Listen, every one who has ears!'),
(6, 40, 11, 15, 'He that has ears to hear, let him hear.'),
(14, 40, 11, 15, 'he who is having ears to hear—let him hear.'),
(11, 40, 11, 15, 'He having ears to hear, let him hear.'),
(13, 40, 11, 15, 'He who has ears to hear, let him hear.'),
(10, 40, 11, 15, 'He who has ears to hear, let him hear.'),
(1, 40, 11, 15, 'He who has ears, let him hear.'),
(5, 40, 11, 15, 'Whoever has ears to hear, let him hear.'),
(7, 40, 11, 15, 'He that hath ears to hear, let him hear.'),
(4, 40, 11, 16, 'But whereunto shall I liken this generation? It is like to children sitting in the markets, and calling to their fellows,'),
(12, 40, 11, 16, 'But to what shall I liken this generation? It is like to children sitting in the markets, and calling to their fellows,'),
(3, 40, 11, 16, 'But whereunto shall I liken this generation? It is like unto children sitting in the marketplaces, who call unto their fellows'),
(8, 40, 11, 16, 'But whereunto shall I liken this generation? It is like unto children sitting in the marketplaces, which call unto their fellows,'),
(9, 40, 11, 16, '“But to what shall I compare the present generation? It is like children sitting in the open places, who call to their playmates.'),
(6, 40, 11, 16, 'But to whom shall I liken this generation? It is like children sitting in the markets, which, calling to their companions,'),
(14, 40, 11, 16, '‘And to what shall I liken this generation? it is like little children in market-places, sitting and calling to their comrades,'),
(11, 40, 11, 16, 'To what shall I liken this generation I it is like little boys sitting in market-places, and calling to their companions,'),
(13, 40, 11, 16, '“But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions'),
(10, 40, 11, 16, '“But to what should I compare this generation? It is like children sitting in the marketplaces, who call to their companions'),
(1, 40, 11, 16, 'To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:'),
(5, 40, 11, 16, 'But to what shall I compare this generation? It is like children sitting in the marketplace,'),
(7, 40, 11, 16, 'But whereunto shall I esteem this generation to be like? It is like to children sitting in the market place.'),
(4, 40, 11, 17, 'And saying, We have piped to you, and you have not danced; we have mourned to you, and you have not lamented.'),
(12, 40, 11, 17, 'And saying, We have piped to you, and ye have not danced; We have mourned to you, and ye have not lamented.'),
(3, 40, 11, 17, 'and say, We piped unto you, and ye did not dance; we wailed, and ye did not mourn.'),
(8, 40, 11, 17, 'and say, We piped unto you, and ye did not dance; we wailed, and ye did not mourn.'),
(9, 40, 11, 17, '“’We have played the flute to you,’ they say, ‘and you have not danced: we have sung dirges, and you have not beaten your breasts.’'),
(6, 40, 11, 17, 'say, We have piped to you, and ye have not danced: we have mourned to you, and ye have not wailed.'),
(14, 40, 11, 17, 'and saying, We piped unto you, and ye did not dance, we lamented to you, and ye did not smite the breast.'),
(11, 40, 11, 17, 'And saying, We played the flute to you, and ye moved not; we lamented to you and ye lamented not.'),
(13, 40, 11, 17, 'and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’'),
(10, 40, 11, 17, 'and say, ‘We played the flute for you, and you did not dance. We wailed in mourning, and you did not mourn.’'),
(1, 40, 11, 17, '‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’'),
(5, 40, 11, 17, 'who, calling out to their companions, say: ‘We played music for you, and you did not dance. We lamented, and you did not mourn.’'),
(7, 40, 11, 17, 'Who crying to their companions say: We have piped to you, and you have not danced: we have lamented, and you have not mourned.'),
(4, 40, 11, 18, 'For John came neither eating nor drinking, and they say, He has a devil.'),
(12, 40, 11, 18, 'For John came neither eating nor drinking, and they say, He hath a demon.'),
(3, 40, 11, 18, 'For John came neither eating nor drinking, and they say, He hath a demon.'),
(8, 40, 11, 18, 'For John came neither eating nor drinking, and they say, He hath a devil.'),
(9, 40, 11, 18, '“For John came neither eating nor drinking, and they say, ‘He has a demon.’'),
(6, 40, 11, 18, 'For John has come neither eating nor drinking, and they say, He has a demon.'),
(14, 40, 11, 18, '‘For John came neither eating nor drinking, and they say, He hath a demon;'),
(11, 40, 11, 18, 'For John came neither eating nor drinking, and they say, He has an evil spirit.'),
(13, 40, 11, 18, 'For John came neither eating nor drinking, and they say, ‘He has a demon.’'),
(10, 40, 11, 18, 'For John came neither eating nor drinking, and they say, ‘He has a demon.’'),
(1, 40, 11, 18, 'For John came neither eating nor drinking, and they say, ‘He has a demon!’'),
(5, 40, 11, 18, 'For John came neither eating nor drinking; and they say, ‘He has a demon.’'),
(7, 40, 11, 18, 'For John came neither eating nor drinking; and they say: He hath a devil.'),
(4, 40, 11, 19, 'The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a drunkard, a friend of publicans and sinners. But wisdom is justified of her children.'),
(12, 40, 11, 19, 'The Son of man came eating and drinking, and they say, Behold, a man gluttonous, and a wine-bibber, a friend of publicans and sinners. But wisdom is justified by her children.'),
(3, 40, 11, 19, 'The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.'),
(8, 40, 11, 19, 'The Son of man came eating and drinking, and they say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.'),
(9, 40, 11, 19, 'The Son of Man came eating and drinking, and they exclaim, ‘See this man!—given to gluttony and tippling, and a friend of tax-gatherers and notorious sinners!’ And yet Wisdom is vindicated by her actions.”'),
(6, 40, 11, 19, 'The Son of man has come eating and drinking, and they say, Behold, a man [that is] eating and wine-drinking, a friend of tax-gatherers, and of sinners:—and wisdom has been justified by her children.'),
(14, 40, 11, 19, 'the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.’'),
(11, 40, 11, 19, 'The Son of man came eating and drinking, and they say, Behold a man a glutton, and wine drinker, a friend of publicans and sinful; and wisdom has been justified from her children.'),
(13, 40, 11, 19, 'The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”'),
(10, 40, 11, 19, 'The Son of Man came eating and drinking, and they say, ‘Look, a gluttonous man and a drunkard, a friend of tax collectors and sinners.’ But wisdom is justified by her children.”'),
(1, 40, 11, 19, 'The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”'),
(5, 40, 11, 19, 'The Son of man came eating and drinking; and they say, ‘Behold, a man who eats voraciously and who drinks wine, a friend of tax collectors and sinners.’ But wisdom is justified by her sons.”'),
(7, 40, 11, 19, 'The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.'),
(4, 40, 11, 20, 'Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:'),
(12, 40, 11, 20, 'Then he began to upbraid the cities in which most of his mighty works had been done, because they repented not.'),
(3, 40, 11, 20, 'Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.'),
(8, 40, 11, 20, 'Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.'),
(9, 40, 11, 20, 'Then began He to upbraid the towns where most of His mighty works had been done—because they had not repented.'),
(6, 40, 11, 20, 'Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.'),
(14, 40, 11, 20, 'Then began he to reproach the cities in which were done most of his mighty works, because they did not reform.'),
(11, 40, 11, 20, 'Then began he to blame the cities in which were his greatest powers, because they repented not.'),
(13, 40, 11, 20, 'Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.'),
(10, 40, 11, 20, 'Then he began to denounce the cities in which most of his mighty works had been done, because they did not repent.'),
(1, 40, 11, 20, 'Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent.'),
(5, 40, 11, 20, 'Then he began to rebuke the cities in which many of his miracles were accomplished, for they still had not repented.'),
(7, 40, 11, 20, 'Then began he to upbraid the cities wherein were done the most of his miracles, for that they had not done penance.'),
(4, 40, 11, 21, 'Woe to you, Chorazin! woe to you, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.'),
(12, 40, 11, 21, 'Woe to thee, Chorazin; woe to thee, Bethsaida: for if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.'),
(3, 40, 11, 21, 'Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.'),
(8, 40, 11, 21, 'Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.'),
(9, 40, 11, 21, '“Alas for thee, Chorazin!” He cried. “Alas for thee, Bethsaida! For had the mighty works been done in Tyre and Sidon which have been done in both of you, they would long ere now have repented, covered with sackcloth and ashes.'),
(6, 40, 11, 21, 'Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.'),
(14, 40, 11, 21, '‘Woe to thee, Chorazin! woe to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed;'),
(11, 40, 11, 21, 'Woe to thee, Chorazin! woe to thee, Bethsaida! for if in Tyre and Sidon had been the powers being in you, long since had they repented in sackcloth and ashes.'),
(13, 40, 11, 21, '“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.'),
(10, 40, 11, 21, '“Woe to you, Chorazin. Woe to you, Bethsaida. For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.'),
(1, 40, 11, 21, '“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.'),
(5, 40, 11, 21, '“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago in haircloth and ashes.'),
(7, 40, 11, 21, 'Woe to thee, Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had long ago done penance in sackcloth and ashes.'),
(4, 40, 11, 22, 'But I say to you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.'),
(12, 40, 11, 22, 'But I say to you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.'),
(3, 40, 11, 22, 'But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.'),
(8, 40, 11, 22, 'Howbeit I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.'),
(9, 40, 11, 22, 'Only I tell you that it will be more endurable for Tyre and Sidon on the day of Judgement than for you.'),
(6, 40, 11, 22, 'But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.'),
(14, 40, 11, 22, 'but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.'),
(11, 40, 11, 22, 'But I say to you, To Tyre and Sidon shall it be more supportable in the day of judgment, than to you.'),
(13, 40, 11, 22, 'But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.'),
(10, 40, 11, 22, 'But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.'),
(1, 40, 11, 22, 'But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.'),
(5, 40, 11, 22, 'Yet truly, I say to you, Tyre and Sidon shall be forgiven more than you, on the day of judgment.'),
(7, 40, 11, 22, 'But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.'),
(4, 40, 11, 23, 'And you, Capernaum, which are exalted to heaven, shall be brought down to hell: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day.'),
(12, 40, 11, 23, 'And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell: for if the mighty works which have been done in thee, had been done in Sodom, it would have remained until this day.'),
(3, 40, 11, 23, 'And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day.'),
(8, 40, 11, 23, 'And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day.'),
(9, 40, 11, 23, 'And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now.'),
(6, 40, 11, 23, 'And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.'),
(14, 40, 11, 23, '‘And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day;'),
(11, 40, 11, 23, 'And thou, Capernaum, lifted up even to heaven, thou shalt he brought down to hades: for if in the people of Sodom had been the powers being in thee, they had remained till this day.'),
(13, 40, 11, 23, 'You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day.'),
(10, 40, 11, 23, 'And you, Capernaum, who are exalted to heaven, you will be brought down to hell. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day.'),
(1, 40, 11, 23, 'And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day.'),
(5, 40, 11, 23, 'And you, Capernaum, would you be exalted all the way to heaven? You shall descend all the way to Hell. For if the miracles that were done in you had been done in Sodom, perhaps it would have remained, even to this day.'),
(7, 40, 11, 23, 'And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day.'),
(4, 40, 11, 24, 'But I say to you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for you.'),
(12, 40, 11, 24, 'But I say to you, that it shall be more tolerable for the land of Sodom, in the day of judgment, than for thee.'),
(3, 40, 11, 24, 'But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.'),
(8, 40, 11, 24, 'Howbeit I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.'),
(9, 40, 11, 24, 'Only I tell you all, that it will be more endurable for the land of Sodom on the day of Judgement than for thee.”'),
(6, 40, 11, 24, 'But I say to you, that it shall be more tolerable for [the] land of Sodom in judgment-day than for thee.'),
(14, 40, 11, 24, 'but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.’'),
(11, 40, 11, 24, 'But I say to you, That to the land of Sodom it shall be more supportable in the day of judgment, than to you.'),
(13, 40, 11, 24, 'But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you.”'),
(10, 40, 11, 24, 'But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you.”'),
(1, 40, 11, 24, 'But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”'),
(5, 40, 11, 24, 'Yet truly, I say to you, that the land of Sodom shall be forgiven more than you, on the day of judgment.”'),
(7, 40, 11, 24, 'But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.'),
(4, 40, 11, 25, 'At that time Jesus answered and said, I thank you, O Father, Lord of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them to babes.'),
(12, 40, 11, 25, 'At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to babes.'),
(3, 40, 11, 25, 'At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes :'),
(8, 40, 11, 25, 'At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:'),
(9, 40, 11, 25, 'About that time Jesus exclaimed, “I heartily praise Thee, Father, Lord of Heaven and of earth, that Thou hast hidden these things from sages and men of discernment, and hast unveiled them to babes.'),
(6, 40, 11, 25, 'At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.'),
(14, 40, 11, 25, 'At that time Jesus answering said, ‘I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes.'),
(11, 40, 11, 25, 'In that time Jesus having answered, said, I acknowledge to thee, O Father, Lord of heaven and earth, for thou hast hidden these things from the wise and intelligent, and revealed them to children.'),
(13, 40, 11, 25, 'At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.'),
(10, 40, 11, 25, 'At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and intelligent, and revealed them to little children.'),
(1, 40, 11, 25, 'At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.'),
(5, 40, 11, 25, 'At that time, Jesus responded and said: “I acknowledge you, Father, Lord of Heaven and earth, because you have hidden these things from the wise and the prudent, and have revealed them to little ones.'),
(7, 40, 11, 25, 'At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.'),
(4, 40, 11, 26, 'Even so, Father: for so it seemed good in your sight.'),
(12, 40, 11, 26, 'Even so, Father, for so it seemed good in thy sight.'),
(3, 40, 11, 26, 'yea, Father, for so it was well-pleasing in thy sight.'),
(8, 40, 11, 26, 'yea, Father, for so it was well-pleasing in thy sight.'),
(9, 40, 11, 26, 'Yes, Father, for such has been Thy gracious will.'),
(6, 40, 11, 26, 'Yea, Father, for thus has it been well-pleasing in thy sight.'),
(14, 40, 11, 26, 'Yes, Father, because so it was good pleasure before Thee.'),
(11, 40, 11, 26, 'Yes, Father: for so was it benevolence before thee.'),
(13, 40, 11, 26, 'Yes, Father, for so it was well-pleasing in your sight.'),
(10, 40, 11, 26, 'Yes, Father, for so it was well-pleasing in your sight.'),
(1, 40, 11, 26, 'Yes, Father, for this was well-pleasing in Your sight.'),
(5, 40, 11, 26, 'Yes, Father, for this was pleasing before you.'),
(7, 40, 11, 26, 'Yea, Father; for so hath it seemed good in thy sight.'),
(4, 40, 11, 27, 'All things are delivered to me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him.'),
(12, 40, 11, 27, 'All things are delivered to me by my Father; and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.'),
(3, 40, 11, 27, 'All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him.'),
(8, 40, 11, 27, 'All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him.'),
(9, 40, 11, 27, '“All things have been handed over to me by my Father, and no one fully knows the Son except the Father, nor does any one fully know the Father except the Son and all to whom the Son chooses to reveal Him.'),
(6, 40, 11, 27, 'All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].'),
(14, 40, 11, 27, 'All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal Him.'),
(11, 40, 11, 27, 'All things were delivered to me by my Father; and none knows the Son, except the Father; nor knows any one the Father, except the Son, and to whom the Son will reveal.'),
(13, 40, 11, 27, 'All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.'),
(10, 40, 11, 27, 'All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.'),
(1, 40, 11, 27, 'All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.'),
(5, 40, 11, 27, 'All things have been delivered to me by my Father. And no one knows the Son except the Father, nor does anyone know the Father except the Son, and those to whom the Son is willing to reveal him.'),
(7, 40, 11, 27, 'All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.'),
(4, 40, 11, 28, 'Come to me, all you that labor and are heavy laden, and I will give you rest.'),
(12, 40, 11, 28, 'Come to me, all ye that labor, and are heavy laden, and I will give you rest.'),
(3, 40, 11, 28, 'Come unto me, all ye that labor and are heavy laden, and I will give you rest.'),
(8, 40, 11, 28, 'Come unto me, all ye that labour and are heavy laden, and I will give you rest.'),
(9, 40, 11, 28, '“Come to me, all you toiling and burdened ones, and *I* will give you rest.'),
(6, 40, 11, 28, 'Come to me, all ye who labour and are burdened, and I will give you rest.'),
(14, 40, 11, 28, '‘Come unto me, all ye labouring and burdened ones, and I will give you rest,'),
(11, 40, 11, 28, 'Come to me, all ye wearied and loaded, and I will cause you to rest.'),
(13, 40, 11, 28, '“Come to me, all you who labor and are heavily burdened, and I will give you rest.'),
(10, 40, 11, 28, '“Come to me, all you who labor and are heavily burdened, and I will give you rest.'),
(1, 40, 11, 28, 'Come to Me, all you who are weary and burdened, and I will give you rest.'),
(5, 40, 11, 28, 'Come to me, all you who labor and have been burdened, and I will refresh you.'),
(7, 40, 11, 28, 'Come to me, all you that labour, and are burdened, and I will refresh you.'),
(4, 40, 11, 29, 'Take my yoke on you, and learn of me; for I am meek and lowly in heart: and you shall find rest to your souls.'),
(12, 40, 11, 29, 'Take my yoke upon you, and learn from me: for I am meek and lowly in heart; and ye shall find rest to your souls.'),
(3, 40, 11, 29, 'Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.'),
(8, 40, 11, 29, 'Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.'),
(9, 40, 11, 29, 'Take my yoke upon you and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls.'),
(6, 40, 11, 29, 'Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;'),
(14, 40, 11, 29, 'take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,'),
(11, 40, 11, 29, 'Lift up my yoke upon you, and learn from me; for I am meek and humble in heart; and ye shall find rest to your souls.'),
(13, 40, 11, 29, 'Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls.'),
(10, 40, 11, 29, 'Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.'),
(1, 40, 11, 29, 'Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.'),
(5, 40, 11, 29, 'Take my yoke upon you, and learn from me, for I am meek and humble of heart; and you shall find rest for your souls.'),
(7, 40, 11, 29, 'Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.'),
(4, 40, 11, 30, 'For my yoke is easy, and my burden is light.'),
(12, 40, 11, 30, 'For my yoke is easy, and my burden is light.'),
(3, 40, 11, 30, 'For my yoke is easy, and my burden is light.'),
(8, 40, 11, 30, 'For my yoke is easy, and my burden is light.'),
(9, 40, 11, 30, 'For it is good to bear my yoke, and my burden is light.”'),
(6, 40, 11, 30, 'for my yoke is easy, and my burden is light.'),
(14, 40, 11, 30, 'for my yoke is easy, and my burden is light.’'),
(11, 40, 11, 30, 'For my yoke is useful, and my load is light.'),
(13, 40, 11, 30, 'For my yoke is easy, and my burden is light.”'),
(10, 40, 11, 30, 'For my yoke is easy, and my burden is light.”'),
(1, 40, 11, 30, 'For My yoke is easy and My burden is light.”'),
(5, 40, 11, 30, 'For my yoke is sweet and my burden is light.”'),
(7, 40, 11, 30, 'For my yoke is sweet and my burden light.'),
(4, 40, 12, 1, 'At that time Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn and to eat.'),
(12, 40, 12, 1, 'At that time Jesus went on the sabbath through the corn, and his disciples were hungry, and began to pluck the ears of corn, and to eat.'),
(3, 40, 12, 1, 'At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat.'),
(8, 40, 12, 1, 'At that season Jesus went on the sabbath day through the cornfields; and his disciples were an hungred, and began to pluck ears of corn, and to eat.'),
(9, 40, 12, 1, 'About that time Jesus passed on the Sabbath through the wheatfields; and His disciples became hungry, and began to gather ears of wheat and eat them.'),
(6, 40, 12, 1, 'At that time Jesus went on the sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.'),
(14, 40, 12, 1, 'At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat,'),
(11, 40, 12, 1, 'In that time Jesus went in the sabbaths through the standing corn and his disciples were hungry, and began to pluck the ears, end eat.'),
(13, 40, 12, 1, 'At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.'),
(10, 40, 12, 1, 'At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.'),
(1, 40, 12, 1, 'At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.'),
(5, 40, 12, 1, 'At that time, Jesus went out through the ripe grain on the Sabbath. And his disciples, being hungry, began to separate the grain and to eat.'),
(7, 40, 12, 1, 'AT that time Jesus went through the corn on the sabbath: and his disciples being hungry, began to pluck the ears, and to eat.'),
(4, 40, 12, 2, 'But when the Pharisees saw it, they said to him, Behold, your disciples do that which is not lawful to do on the sabbath day.'),
(12, 40, 12, 2, 'But when the Pharisees saw it, they said to him, Behold, thy disciples do that which it is not lawful to do on the sabbath.'),
(3, 40, 12, 2, 'But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.'),
(8, 40, 12, 2, 'But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.'),
(9, 40, 12, 2, 'But the Pharisees saw it and said to Him, “Look! your disciples are doing what the Law forbids them to do on the Sabbath.”'),
(6, 40, 12, 2, 'But the Pharisees, seeing [it], said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.'),
(14, 40, 12, 2, 'and the Pharisees having seen, said to him, ‘Lo, thy disciples do that which it is not lawful to do on a sabbath.’'),
(11, 40, 12, 2, 'And the Pharisees, seeing, said to him, Behold, thy disciples do what is not lawful to do in the sabbath.'),
(13, 40, 12, 2, 'But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”'),
(10, 40, 12, 2, 'But the Pharisees, when they saw it, said to him, “Look, your disciples do what is not lawful to do on the Sabbath.”'),
(1, 40, 12, 2, 'When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”'),
(5, 40, 12, 2, 'Then the Pharisees, seeing this, said to him, “Behold, your disciples are doing what is not lawful to do on the Sabbaths.”'),
(7, 40, 12, 2, 'And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days.'),
(4, 40, 12, 3, 'But he said to them, Have you not read what David did, when he was an hungered, and they that were with him;'),
(12, 40, 12, 3, 'But he said to them, Have ye not read what David did when he was hungry, and they that were with him;'),
(3, 40, 12, 3, 'But he said unto them, Have ye not read what David did, when he was hungry, and they that were with him;'),
(8, 40, 12, 3, 'But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;'),
(9, 40, 12, 3, '“Have you never read,” He replied, “what David did when he and his men were hungry?'),
(6, 40, 12, 3, 'But he said to them, Have ye not read what David did when he was hungry, and they that were with him?'),
(14, 40, 12, 3, 'And he said to them, ‘Did ye not read what David did, when he was hungry, himself and those with him—'),
(11, 40, 12, 3, 'And he said to them, Have ye not read what David did, when he was hungry, and they with him;'),
(13, 40, 12, 3, 'But he said to them, “Haven’t you read what David did, when he was hungry, and those who were with him;'),
(10, 40, 12, 3, 'But he said to them, “Have you not read what David did, when he and his companions were hungry;'),
(1, 40, 12, 3, 'Jesus replied, “Have you not read what David did when he and his companions were hungry?'),
(5, 40, 12, 3, 'But he said to them: “Have you not read what David did, when he was hungry, and those who were with him:'),
(7, 40, 12, 3, 'But he said to them: Have you not read what David did when he was hungry, and they that were with him:'),
(4, 40, 12, 4, 'How he entered into the house of God, and did eat the show bread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?'),
(12, 40, 12, 4, 'How he entered into the house of God, and ate the show-bread, which it was not lawful for him to eat, neither for them who were with him, but only for the priests?'),
(3, 40, 12, 4, 'how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?'),
(8, 40, 12, 4, 'how be entered into the house of God, and did eat the shewbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?'),
(9, 40, 12, 4, 'how he entered the House of God and ate the Presented Loaves, which it was not lawful for him or his men to eat, nor for any except the priests?'),
(6, 40, 12, 4, 'How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?'),
(14, 40, 12, 4, 'how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone?'),
(11, 40, 12, 4, 'How he went into the house of God, and ate the loaves of setting up, which was not lawful for him to eat, nor those with him, but for the priests alone?'),
(13, 40, 12, 4, 'how he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?'),
(10, 40, 12, 4, 'how he entered into the house of God, and they ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?'),
(1, 40, 12, 4, 'He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.'),
(5, 40, 12, 4, 'how he entered the house of God and ate the bread of the Presence, which was not lawful for him to eat, nor for those who were with him, but only for the priests?'),
(7, 40, 12, 4, 'How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only?'),
(4, 40, 12, 5, 'Or have you not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?'),
(12, 40, 12, 5, 'Or have ye not read in the law, that on the sabbath the priests in the temple profane the sabbath, and are blameless?'),
(3, 40, 12, 5, 'Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?'),
(8, 40, 12, 5, 'Or have ye not read in the law, how that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?'),
(9, 40, 12, 5, 'And have you not read in the Law how on the Sabbath the priests in the Temple break the Sabbath without incurring guilt?'),
(6, 40, 12, 5, 'Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?'),
(14, 40, 12, 5, '‘Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless?'),
(11, 40, 12, 5, 'Or have ye not read in the law, that in the sabbaths, the priests in the temple profane the sabbath, and are innocent?'),
(13, 40, 12, 5, 'Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?'),
(10, 40, 12, 5, 'Or have you not read in the Law, that on the Sabbath day the priests in the temple profane the Sabbath and are blameless?'),
(1, 40, 12, 5, 'Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?'),
(5, 40, 12, 5, 'Or have you not read in the law, that on the Sabbaths the priests in the temple violate the Sabbath, and they are without guilt?'),
(7, 40, 12, 5, 'Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?'),
(4, 40, 12, 6, 'But I say to you, That in this place is one greater than the temple.'),
(12, 40, 12, 6, 'But I say to you, that in this place is one greater than the temple.'),
(3, 40, 12, 6, 'But I say unto you, that one greater than the temple is here.'),
(8, 40, 12, 6, 'But I say unto you, that one greater than the temple is here.'),
(9, 40, 12, 6, 'But I tell you that there is here that which is greater than the Temple.'),
(6, 40, 12, 6, 'But I say unto you, that there is here what is greater than the temple.'),
(14, 40, 12, 6, 'and I say to you, that a greater than the temple is here;'),
(11, 40, 12, 6, 'But I say to you, That he here is greater than the temple.'),
(13, 40, 12, 6, 'But I tell you that one greater than the temple is here.'),
(10, 40, 12, 6, 'But I tell you that something greater than the temple is here.'),
(1, 40, 12, 6, 'But I tell you that One greater than the temple is here.'),
(5, 40, 12, 6, 'But I say to you, that something greater than the temple is here.'),
(7, 40, 12, 6, 'But I tell you that there is here a greater than the temple.'),
(4, 40, 12, 7, 'But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless.'),
(12, 40, 12, 7, 'But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.'),
(3, 40, 12, 7, 'But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.'),
(8, 40, 12, 7, 'But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.'),
(9, 40, 12, 7, 'And if you knew what this means, ‘It is mercy I desire, not sacrifice’, you would not have condemned those who are without guilt.'),
(6, 40, 12, 7, 'But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.'),
(14, 40, 12, 7, 'and if ye had known what is: Kindness I will, and not sacrifice—ye had not condemned the blameless,'),
(11, 40, 12, 7, 'And if ye knew what it is, I will mercy, and not sacrifice, ye would not have condemned the innocent.'),
(13, 40, 12, 7, 'But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless.'),
(10, 40, 12, 7, 'But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the innocent.'),
(1, 40, 12, 7, 'If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.'),
(5, 40, 12, 7, 'And if you knew what this means, ‘I desire mercy, and not sacrifice,’ you would never have condemned the innocent.'),
(7, 40, 12, 7, 'And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.'),
(4, 40, 12, 8, 'For the Son of man is Lord even of the sabbath day.'),
(12, 40, 12, 8, 'For the Son of man is Lord even of the sabbath.'),
(3, 40, 12, 8, 'For the Son of man is lord of the sabbath.'),
(8, 40, 12, 8, 'For the Son of man is lord of the sabbath.'),
(9, 40, 12, 8, 'For the Son of Man is the Lord of the Sabbath.”'),
(6, 40, 12, 8, 'For the Son of man is Lord of the sabbath.'),
(14, 40, 12, 8, 'for the son of man is lord even of the sabbath.’'),
(11, 40, 12, 8, 'For the Lord of the sabbath is also the Son of man.'),
(13, 40, 12, 8, 'For the Son of Man is Lord of the Sabbath.”'),
(10, 40, 12, 8, 'For the Son of Man is Lord of the Sabbath.”'),
(1, 40, 12, 8, 'For the Son of Man is Lord of the Sabbath.”'),
(5, 40, 12, 8, 'For the Son of man is Lord even of the Sabbath.”'),
(7, 40, 12, 8, 'For the Son of man is Lord even of the sabbath.'),
(4, 40, 12, 9, 'And when he was departed there, he went into their synagogue:'),
(12, 40, 12, 9, 'And when he had departed thence, he went into their synagogue.'),
(3, 40, 12, 9, 'And he departed thence, and went into their synagogue:'),
(8, 40, 12, 9, 'And he departed thence, and went into their synagogue:'),
(9, 40, 12, 9, 'Departing thence He went to their synagogue,'),
(6, 40, 12, 9, 'And, going away from thence, he came into their synagogue.'),
(14, 40, 12, 9, 'And having departed thence, he went to their synagogue,'),
(11, 40, 12, 9, 'And having passed from thence, he went into their assembly;'),
(13, 40, 12, 9, 'He departed there, and went into their synagogue.'),
(10, 40, 12, 9, 'And he departed from there and went into their synagogue.'),
(1, 40, 12, 9, 'Moving on from there, Jesus entered their synagogue,'),
(5, 40, 12, 9, 'And when he had passed from there, he went into their synagogues.'),
(7, 40, 12, 9, 'And when he has passed from thence, he came into their synagogues.'),
(4, 40, 12, 10, 'And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.'),
(12, 40, 12, 10, 'And behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.'),
(3, 40, 12, 10, 'and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.'),
(8, 40, 12, 10, 'and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.'),
(9, 40, 12, 10, 'where there was a man with a shrivelled arm. And they questioned Him, “Is it right to cure people on the Sabbath?” Their intention was to bring a charge against Him.'),
(6, 40, 12, 10, 'And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.'),
(14, 40, 12, 10, 'and lo, there was a man having the hand withered, and they questioned him, saying, ‘Is it lawful to heal on the sabbaths?’ that they might accuse him.'),
(11, 40, 12, 10, 'And, behold, there was a man having the hand withered. And they asked him saying, Is it lawful to cure in the sabbaths? that they might expose him.'),
(13, 40, 12, 10, 'And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” that they might accuse him.'),
(10, 40, 12, 10, 'And look, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” that they might accuse him.'),
(1, 40, 12, 10, 'and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”'),
(5, 40, 12, 10, 'And behold, there was a man who had a withered hand, and they questioned him, so that they might accuse him, saying, “Is it lawful to cure on the Sabbaths?”'),
(7, 40, 12, 10, 'And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.'),
(4, 40, 12, 11, 'And he said to them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?'),
(12, 40, 12, 11, 'And he said to them, What man shall there be among you, that shall have one sheep, and if it shall fall into a pit on the sabbath, will he not lay hold on it, and lift it out?'),
(3, 40, 12, 11, 'And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?'),
(8, 40, 12, 11, 'And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?'),
(9, 40, 12, 11, '“Which of you is there,” He replied, “who, if he has but a single sheep and it falls into a hole on the Sabbath, will not lay hold of it and lift it out?'),
(6, 40, 12, 11, 'But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise [it] up?'),
(14, 40, 12, 11, 'And he said to them, ‘What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise it?'),
(11, 40, 12, 11, 'And he said to them, Which of you shall be the man who shall have one sheep, and if this should fall into a pit in the sabbaths, will he not take hold of it, and raise it up?'),
(13, 40, 12, 11, 'He said to them, “What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it, and lift it out?'),
(10, 40, 12, 11, 'And he said to them, “Which one of you who has one sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out?'),
(1, 40, 12, 11, 'He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?'),
(5, 40, 12, 11, 'But he said to them: “Who is there among you, having even one sheep, if it will have fallen into a pit on the Sabbath, would not take hold of it and lift it up?'),
(7, 40, 12, 11, 'But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up?'),
(4, 40, 12, 12, 'How much then is a man better than a sheep? Why it is lawful to do well on the sabbath days.'),
(12, 40, 12, 12, 'How much then is a man better than a sheep? wherefore it is lawful to do well on the sabbath days.'),
(3, 40, 12, 12, 'How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.'),
(8, 40, 12, 12, 'How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 40, 12, 12, 'Is not a man, however, far superior to a sheep? Therefore it is right to do good on the Sabbath.”'),
(6, 40, 12, 12, 'How much better then is a man than a sheep! So that it is lawful to do well on the sabbath.'),
(14, 40, 12, 12, 'How much better, therefore, is a man than a sheep?—so that it is lawful on the sabbaths to do good.’'),
(11, 40, 12, 12, 'How much then does a man surpass a sheep? So that it is lawful to do well in the sabbaths.'),
(13, 40, 12, 12, 'Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”'),
(10, 40, 12, 12, 'Of how much more value then is a person than a sheep. Therefore it is lawful to do good on the Sabbath.”'),
(1, 40, 12, 12, 'How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”'),
(5, 40, 12, 12, 'How much better is a man than a sheep? And so, it is lawful to do good on the Sabbaths.”'),
(7, 40, 12, 12, 'How much better is a man than a sheep? Therefore it it lawful to do a good deed on the sabbath days.'),
(4, 40, 12, 13, 'Then said he to the man, Stretch forth your hand. And he stretched it forth; and it was restored whole, like as the other.'),
(12, 40, 12, 13, 'Then saith he to the man, Stretch out thy hand. And he stretched it out; and it was restored to a sound state like the other.'),
(3, 40, 12, 13, 'Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.'),
(8, 40, 12, 13, 'Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.'),
(9, 40, 12, 13, 'Then He said to the man, “Stretch out your arm.” And he stretched it out, and it was restored quite sound like the other.'),
(6, 40, 12, 13, 'Then he says to the man, Stretch out thy hand. And he stretched [it] out, and it was restored sound as the other.'),
(14, 40, 12, 13, 'Then saith he to the man, ‘Stretch forth thy hand,’ and he stretched it forth, and it was restored whole as the other.'),
(11, 40, 12, 13, 'Then says he to the man, Stretch out thy hand; and he stretched it out; and it was restored, sound as the other.'),
(13, 40, 12, 13, 'Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.'),
(10, 40, 12, 13, 'Then he told the man, “Stretch out your hand.” And he stretched it out, and it was restored whole, just like the other.'),
(1, 40, 12, 13, 'Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other.'),
(5, 40, 12, 13, 'Then he said to the man, “Extend your hand.” And he extended it, and it was restored to health, just like the other one.'),
(7, 40, 12, 13, 'Then he saith to the man: Stretch forth thy hand; and he stretched it forth, and it was restored to health even as the other.'),
(4, 40, 12, 14, 'Then the Pharisees went out, and held a council against him, how they might destroy him.'),
(12, 40, 12, 14, 'Then the Pharisees went out, and held a council against him, how they might destroy him.'),
(3, 40, 12, 14, 'But the Pharisees went out, and took counsel against him, how they might destroy him.'),
(8, 40, 12, 14, 'But the Pharisees went out, and took counsel against him, how they might destroy him.'),
(9, 40, 12, 14, 'But the Pharisees after leaving the synagogue consulted together against Him, how they might destroy Him.'),
(6, 40, 12, 14, 'But the Pharisees, having gone out, took counsel against him, how they might destroy him.'),
(14, 40, 12, 14, 'And the Pharisees having gone forth, held a consultation against him, how they might destroy him,'),
(11, 40, 12, 14, 'And the Pharisees took counsel against him, having gone out, that they might kill him.'),
(13, 40, 12, 14, 'But the Pharisees went out, and conspired against him, how they might destroy him.'),
(10, 40, 12, 14, 'But the Pharisees went out, and conspired against him, how they might destroy him.'),
(1, 40, 12, 14, 'But the Pharisees went out and plotted how they might kill Jesus.'),
(5, 40, 12, 14, 'Then the Pharisees, departing, took council against him, as to how they might destroy him.'),
(7, 40, 12, 14, 'And the Pharisees going out made a consultation against him, how they might destroy him.'),
(4, 40, 12, 15, 'But when Jesus knew it, he withdrew himself from there: and great multitudes followed him, and he healed them all;'),
(12, 40, 12, 15, 'But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all.'),
(3, 40, 12, 15, 'And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all,'),
(8, 40, 12, 15, 'And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all,'),
(9, 40, 12, 15, 'Aware of this, Jesus departed elsewhere; and a great number of people followed Him, all of whom He cured.'),
(6, 40, 12, 15, 'But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all:'),
(14, 40, 12, 15, 'and Jesus having known, withdrew thence, and there followed him great multitudes, and he healed them all,'),
(11, 40, 12, 15, 'And Jesus having known, withdrew from thence; and many crowds followed him, and he cured them all;'),
(13, 40, 12, 15, 'Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,'),
(10, 40, 12, 15, 'But Jesus, perceiving that, withdrew from there. Large crowds followed him, and he healed them all,'),
(1, 40, 12, 15, 'Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,'),
(5, 40, 12, 15, 'But Jesus, knowing this, withdrew from there. And many followed him, and he cured them all.'),
(7, 40, 12, 15, 'But Jesus knowing it, retired from thence: and many followed him, and he healed them all.'),
(4, 40, 12, 16, 'And charged them that they should not make him known:'),
(12, 40, 12, 16, 'And charged them that they should not make him known:'),
(3, 40, 12, 16, 'and charged them that they should not make him known:'),
(8, 40, 12, 16, 'and charged them that they should not make him known:'),
(9, 40, 12, 16, 'But He gave them strict injunctions not to blaze abroad His doings,'),
(6, 40, 12, 16, 'and charged them strictly that they should not make him publicly known:'),
(14, 40, 12, 16, 'and did charge them that they might not make him manifest,'),
(11, 40, 12, 16, 'And he rebuked them that they should not make him known:'),
(13, 40, 12, 16, 'and commanded them that they should not make him known:'),
(10, 40, 12, 16, 'and commanded them that they should not make him known.'),
(1, 40, 12, 16, 'warning them not to make Him known.'),
(5, 40, 12, 16, 'And he instructed them, lest they make him known.'),
(7, 40, 12, 16, 'And he charged them that they should not make him known.'),
(4, 40, 12, 17, 'That it might be fulfilled which was spoken by Esaias the prophet, saying,'),
(12, 40, 12, 17, 'That it might be fulfilled which was spoken by Isaiah the prophet, saying,'),
(3, 40, 12, 17, 'that it might be fulfilled which was spoken through Isaiah the prophet, saying,'),
(8, 40, 12, 17, 'that it might be fulfilled which was spoken by Isaiah the prophet, saying,'),
(9, 40, 12, 17, 'that those words of the Prophet Isaiah might be fulfilled,'),
(6, 40, 12, 17, 'that that might be fulfilled which was spoken through Esaias the prophet, saying,'),
(14, 40, 12, 17, 'that it might be fulfilled that was spoken through Isaiah the prophet, saying,'),
(11, 40, 12, 17, 'So that that spoken by the prophet Esaias might be completed, saying,'),
(13, 40, 12, 17, 'that it might be fulfilled which was spoken through Isaiah the prophet, saying,'),
(10, 40, 12, 17, 'This was to fulfill what had been spoken through Isaiah the prophet, saying,'),
(1, 40, 12, 17, 'This was to fulfill what was spoken through the prophet Isaiah:'),
(5, 40, 12, 17, 'Then what was spoken through the prophet Isaiah was fulfilled, saying:'),
(7, 40, 12, 17, 'That it might be fulfilled which was spoken by Isaias the prophet, saying:'),
(4, 40, 12, 18, 'Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit on him, and he shall show judgment to the Gentiles.'),
(12, 40, 12, 18, 'Behold, my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles.'),
(3, 40, 12, 18, 'Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles.'),
(8, 40, 12, 18, 'Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles.'),
(9, 40, 12, 18, '“This is My servant whom I have chosen, My dearly loved One in whom My soul takes pleasure. I will put My spirit upon Him, and He will announce justice to the nations.'),
(6, 40, 12, 18, 'Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations.'),
(14, 40, 12, 18, '‘Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare,'),
(11, 40, 12, 18, 'Behold my servant, which I have chosen: my dearly beloved, in whom my soul was contented; I will put my spirit upon him, and he shall proclaim judgment to the nations.'),
(13, 40, 12, 18, '“Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.'),
(10, 40, 12, 18, '“Look, my servant whom I have chosen; my beloved in whom my soul is well pleased. I will put my Spirit on him; and he will proclaim justice to the nations.'),
(1, 40, 12, 18, '“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.'),
(5, 40, 12, 18, '“Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will place my Spirit over him, and he shall announce judgment to the nations.'),
(7, 40, 12, 18, 'Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles.'),
(4, 40, 12, 19, 'He shall not strive, nor cry; neither shall any man hear his voice in the streets.'),
(12, 40, 12, 19, 'He shall not contend, nor cry; neither shall any man hear his voice in the streets.'),
(3, 40, 12, 19, 'He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets.'),
(8, 40, 12, 19, 'He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets.'),
(9, 40, 12, 19, 'He will not wrangle or raise His voice, nor will His voice be heard in the broadways.'),
(6, 40, 12, 19, 'He shall not strive or cry out, nor shall any one hear his voice in the streets;'),
(14, 40, 12, 19, 'he shall not strive nor cry, nor shall any hear in the broad places his voice,'),
(11, 40, 12, 19, 'He shall not contend, nor cry; nor shall any hear his voice in the streets.'),
(13, 40, 12, 19, 'He will not strive, nor shout; neither will anyone hear his voice in the streets.'),
(10, 40, 12, 19, 'He will not quarrel, nor shout; nor will anyone hear his voice in the streets.'),
(1, 40, 12, 19, 'He will not quarrel or cry out; no one will hear His voice in the streets.'),
(5, 40, 12, 19, 'He shall not contend, nor cry out, neither shall anyone hear his voice in the streets.'),
(7, 40, 12, 19, 'He shall not contend, nor cry out, neither shall any man hear his voice in the streets.'),
(4, 40, 12, 20, 'A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment to victory.'),
(12, 40, 12, 20, 'A bruised reed shall he not break, and smoking flax shall he not quench, till he shall send forth judgment to victory.'),
(3, 40, 12, 20, 'A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory.'),
(8, 40, 12, 20, 'A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory.'),
(9, 40, 12, 20, 'A crushed reed He will not utterly break, nor will He quench the still smouldering wick, until He has led on Justice to victory.'),
(6, 40, 12, 20, 'a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory;'),
(14, 40, 12, 20, 'a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory,'),
(11, 40, 12, 20, 'He shall not break a bruised reed, and smoking flax shall he not quench, till he should draw forth judgment to victory.'),
(13, 40, 12, 20, 'He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.'),
(10, 40, 12, 20, 'He won’t break a bruised reed. And he won’t put out a smoldering wick, until he leads justice to victory.'),
(1, 40, 12, 20, 'A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory.'),
(5, 40, 12, 20, 'He shall not crush the bruised reed, and he shall not extinguish the smoking wick, until he sends forth judgment unto victory.'),
(7, 40, 12, 20, 'The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory.'),
(4, 40, 12, 21, 'And in his name shall the Gentiles trust.'),
(12, 40, 12, 21, 'And in his name shall the Gentiles trust.'),
(3, 40, 12, 21, 'And in his name shall the Gentiles hope.'),
(8, 40, 12, 21, 'And in his name shall the Gentiles hope.'),
(9, 40, 12, 21, 'And on His name shall the nations rest their hopes.”'),
(6, 40, 12, 21, 'and on his name shall [the] nations hope.'),
(14, 40, 12, 21, 'and in his name shall nations hope.’'),
(11, 40, 12, 21, 'And in his name shall the nations hope.'),
(13, 40, 12, 21, 'In his name, the nations will hope.”'),
(10, 40, 12, 21, 'And in his name the coastlands will hope.”'),
(1, 40, 12, 21, 'In His name the nations will put their hope.”'),
(5, 40, 12, 21, 'And the Gentiles shall hope in his name.”'),
(7, 40, 12, 21, 'And in his name the Gentiles shall hope.'),
(4, 40, 12, 22, 'Then was brought to him one possessed with a devil, blind, and dumb: and he healed him, so that the blind and dumb both spoke and saw.'),
(12, 40, 12, 22, 'Then was brought to him one possessed with a demon, blind and dumb; and he healed him, so that the blind and dumb both spoke and saw.'),
(3, 40, 12, 22, 'Then was brought unto him one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw.'),
(8, 40, 12, 22, 'Then was brought unto him one possessed with a devil, blind and dumb: and he healed him, insomuch that the dumb man spake and saw.'),
(9, 40, 12, 22, 'At that time a demoniac was brought to Him, blind and dumb; and He cured him, so that the dumb man could speak and see.'),
(6, 40, 12, 22, 'Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb [man] spake and saw.'),
(14, 40, 12, 22, 'Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw.'),
(11, 40, 12, 22, 'Then he possessed with a demon, blind, and dumb, was brought to him; and he cured him, so that the blind and dumb spake and saw also.'),
(13, 40, 12, 22, 'Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.'),
(10, 40, 12, 22, 'Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the mute man spoke and saw.'),
(1, 40, 12, 22, 'Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.'),
(5, 40, 12, 22, 'Then one who had a demon, who was blind and mute, was brought to him. And he cured him, so that he spoke and saw.'),
(7, 40, 12, 22, 'Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw.'),
(4, 40, 12, 23, 'And all the people were amazed, and said, Is not this the son of David?'),
(12, 40, 12, 23, 'And all the people were amazed, and said, Is not this the son of David?'),
(3, 40, 12, 23, 'And all the multitudes were amazed, and said, Can this be the son of David?'),
(8, 40, 12, 23, 'And all the multitudes were amazed, and said, Is this the son of David?'),
(9, 40, 12, 23, 'And the crowds of people were all filled with amazement and said, “Can this be the Son of David?”'),
(6, 40, 12, 23, 'And all the crowds were amazed and said, Is this [man] the Son of David?'),
(14, 40, 12, 23, 'And all the multitudes were amazed, and said, ‘Is this the Son of David?’'),
(11, 40, 12, 23, 'And all the crowds were affected, and said, Is not this the son of David?'),
(13, 40, 12, 23, 'All the multitudes were amazed, and said, “Can this be the son of David?”'),
(10, 40, 12, 23, 'And all the crowds were amazed, and said, “Can this be the son of David?”'),
(1, 40, 12, 23, 'The crowds were astounded and asked, “Could this be the Son of David?”'),
(5, 40, 12, 23, 'And all the crowds were stupefied, and they said, “Could this be the son of David?”'),
(7, 40, 12, 23, 'And all the multitudes were amazed, and said: Is not this the son of David?'),
(4, 40, 12, 24, 'But when the Pharisees heard it, they said, This fellow does not cast out devils, but by Beelzebub the prince of the devils.'),
(12, 40, 12, 24, 'But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.'),
(3, 40, 12, 24, 'But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.'),
(8, 40, 12, 24, 'But when the Pharisees heard it, they said, This man doth not cast out devils, but by Beelzebub the prince of the devils.'),
(9, 40, 12, 24, 'The Pharisees heard it and said, “This man only expels demons by the power of Baal-zebul, the Prince of demons.”'),
(6, 40, 12, 24, 'But the Pharisees, having heard [it], said, This [man] does not cast out demons, but by Beelzebub, prince of demons.'),
(14, 40, 12, 24, 'but the Pharisees having heard, said, ‘This one doth not cast out demons, except by Beelzeboul, ruler of the demons.’'),
(11, 40, 12, 24, 'But the Pharisees, having heard, said, He casts not out demons, but by Beelzebub, ruler of demons.'),
(13, 40, 12, 24, 'But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”'),
(10, 40, 12, 24, 'But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”'),
(1, 40, 12, 24, 'But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”'),
(5, 40, 12, 24, 'But the Pharisees, hearing it, said, “This man does not cast out demons, except by Beelzebub, the prince of the demons.”'),
(7, 40, 12, 24, 'But the Pharisees hearing it, said: This man casteth not out the devils but by Beelzebub the prince of the devils.'),
(4, 40, 12, 25, 'And Jesus knew their thoughts, and said to them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:'),
(12, 40, 12, 25, 'And Jesus knew their thoughts, and said to them, Every kingdom divided against itself, is brought to desolation; and every city or house divided against itself, shall not stand.'),
(3, 40, 12, 25, 'And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:'),
(8, 40, 12, 25, 'And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:'),
(9, 40, 12, 25, 'Knowing their thoughts He said to them, “Every kingdom in which civil war has raged suffers desolation; and every city or house in which there is internal strife will be brought low.'),
(6, 40, 12, 25, 'But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist.'),
(14, 40, 12, 25, 'And Jesus, knowing their thoughts, said to them, ‘Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand,'),
(11, 40, 12, 25, 'And Jesus knowing their reflections, said to them, Every kingdom divided against itself is laid waste; and every city or house divided against itself shall not stand.'),
(13, 40, 12, 25, 'Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.'),
(10, 40, 12, 25, 'And knowing their thoughts, he said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.'),
(1, 40, 12, 25, 'Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.'),
(5, 40, 12, 25, 'But Jesus, knowing their thoughts, said to them: “Every kingdom divided against itself will become desolate. And every city or house divided against itself will not stand.'),
(7, 40, 12, 25, 'And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand.'),
(4, 40, 12, 26, 'And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?'),
(12, 40, 12, 26, 'And if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?'),
(3, 40, 12, 26, 'and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?'),
(8, 40, 12, 26, 'and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?'),
(9, 40, 12, 26, 'And if Satan is expelling Satan, he has begun to make war on himself: how therefore shall his kingdom last?'),
(6, 40, 12, 26, 'And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist?'),
(14, 40, 12, 26, 'and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand?'),
(11, 40, 12, 26, 'And if Satan casts out Satan, he was divided against himself; how then shall his kingdom stand?'),
(13, 40, 12, 26, 'If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?'),
(10, 40, 12, 26, 'And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?'),
(1, 40, 12, 26, 'If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?'),
(5, 40, 12, 26, 'So if Satan casts out Satan, then he is divided against himself. How then will his kingdom stand?'),
(7, 40, 12, 26, 'And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand?'),
(4, 40, 12, 27, 'And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.'),
(12, 40, 12, 27, 'And if I by Beelzebub cast out demons, by whom do your children expel them? therefore they shall be your judges.'),
(3, 40, 12, 27, 'And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.'),
(8, 40, 12, 27, 'And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.'),
(9, 40, 12, 27, 'And if it is by Baal-zebul’s power that I expel the demons, by whose power do your disciples expel them? They therefore shall be your judges.'),
(6, 40, 12, 27, 'And if I cast out demons by Beelzebub, your sons, by whom do they cast [them] out? For this reason they shall be your judges.'),
(14, 40, 12, 27, '‘And if I, by Beelzeboul, do cast out the demons, your sons—by whom do they cast out? because of this they—they shall be your judges.'),
(11, 40, 12, 27, 'And I by Beelzebub cast out demons, by whom do your sons cast out? for this shall they be your judges.'),
(13, 40, 12, 27, 'If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.'),
(10, 40, 12, 27, 'If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.'),
(1, 40, 12, 27, 'And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.'),
(5, 40, 12, 27, 'And if I cast out demons by Beelzebub, by whom do your own sons cast them out? Therefore, they shall be your judges.'),
(7, 40, 12, 27, 'And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges.'),
(4, 40, 12, 28, 'But if I cast out devils by the Spirit of God, then the kingdom of God is come to you.'),
(12, 40, 12, 28, 'But if I cast out demons by the Spirit of God, then the kingdom of God is come to you.'),
(3, 40, 12, 28, 'But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you.'),
(8, 40, 12, 28, 'But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.'),
(9, 40, 12, 28, 'But if it is by the power of the Spirit of God that I expel the demons, it is evident that the Kingdom of God has come upon you.'),
(6, 40, 12, 28, 'But if I by [the] Spirit of God cast out demons, then indeed the kingdom of God is come upon you.'),
(14, 40, 12, 28, '‘But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God.'),
(11, 40, 12, 28, 'But if I, by the Spirit of God, cast out demons, the kingdom of God has come before hand upon you.'),
(13, 40, 12, 28, 'But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you.'),
(10, 40, 12, 28, 'But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you.'),
(1, 40, 12, 28, 'But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.'),
(5, 40, 12, 28, 'But if I cast out demons by the Spirit of God, then the kingdom of God has arrived among you.'),
(7, 40, 12, 28, 'But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.'),
(4, 40, 12, 29, 'Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.'),
(12, 40, 12, 29, 'Or else, how can one enter into a strong man’s house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house.'),
(3, 40, 12, 29, 'Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house.'),
(8, 40, 12, 29, 'Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house.'),
(9, 40, 12, 29, 'Again, how can any one enter the house of a strong man and carry off his goods, unless first of all he masters and secures the strong man: then he will ransack his house.'),
(6, 40, 12, 29, 'Or how can any one enter into the house of the strong [man] and plunder his goods, unless first he bind the strong [man]? and then he will plunder his house.'),
(14, 40, 12, 29, '‘Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.'),
(11, 40, 12, 29, 'Or how can any one come into the house of the strong, and plunder his goods, except be first bind the strong? and then he will plunder his house.'),
(13, 40, 12, 29, 'Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.'),
(10, 40, 12, 29, 'Or how can one enter into the house of the strong man, and carry off his possessions, unless he first bind the strong man? And then he will plunder his house.'),
(1, 40, 12, 29, 'Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.'),
(5, 40, 12, 29, 'Or how can anyone enter into the house of a strong man, and plunder his belongings, unless he first restrains the strong man? And then he will plunder his house.'),
(7, 40, 12, 29, 'Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house.'),
(4, 40, 12, 30, 'He that is not with me is against me; and he that gathers not with me scatters abroad.'),
(12, 40, 12, 30, 'He that is not with me, is against me; and he that gathereth not with me, scattereth abroad.'),
(3, 40, 12, 30, 'He that is not with me is against me, and he that gathereth not with me scattereth.'),
(8, 40, 12, 30, 'He that is not with me is against me; and he that gathereth not with me scattereth.'),
(9, 40, 12, 30, '“The man who is not with me is against me, and he who is not gathering with me is scattering abroad.'),
(6, 40, 12, 30, 'He that is not with me is against me, and he that gathers not with me scatters.'),
(14, 40, 12, 30, '‘He who is not with me is against me, and he who is not gathering with me, doth scatter.'),
(11, 40, 12, 30, 'He not being with me is against me; and he not gathering with me; scatters.'),
(13, 40, 12, 30, '“He who is not with me is against me, and he who doesn’t gather with me, scatters.'),
(10, 40, 12, 30, '“He who is not with me is against me, and he who does not gather with me, scatters.'),
(1, 40, 12, 30, 'He who is not with Me is against Me, and he who does not gather with Me scatters.'),
(5, 40, 12, 30, 'Whoever is not with me, is against me. And whoever does not gather with me, scatters.'),
(7, 40, 12, 30, 'He that is not with me, is against me: and he that gathereth not with me, scattereth.'),
(4, 40, 12, 31, 'Why I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Ghost shall not be forgiven to men.'),
(12, 40, 12, 31, 'Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Spirit shall not be forgiven to men.'),
(3, 40, 12, 31, 'Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.'),
(8, 40, 12, 31, 'Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.'),
(9, 40, 12, 31, 'This is why I tell you that men may find forgiveness for every other sin and impious word, but that for impious speaking against the Holy Spirit they shall find no forgiveness.'),
(6, 40, 12, 31, 'For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.'),
(14, 40, 12, 31, 'Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men.'),
(11, 40, 12, 31, 'For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men.'),
(13, 40, 12, 31, 'Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.'),
(10, 40, 12, 31, 'Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven.'),
(1, 40, 12, 31, 'Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.'),
(5, 40, 12, 31, 'For this reason, I say to you: Every sin and blasphemy shall be forgiven men, but blasphemy against the Spirit shall not be forgiven.'),
(7, 40, 12, 31, 'Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.'),
(4, 40, 12, 32, 'And whoever speaks a word against the Son of man, it shall be forgiven him: but whoever speaks against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.'),
(12, 40, 12, 32, 'And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come.'),
(3, 40, 12, 32, 'And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.'),
(8, 40, 12, 32, 'And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.'),
(9, 40, 12, 32, 'And whoever shall speak against the Son of Man may obtain forgiveness; but whoever speaks against the Holy Spirit, neither in this nor in the coming age shall he obtain forgiveness.”'),
(6, 40, 12, 32, 'And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one].'),
(14, 40, 12, 32, 'And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.'),
(11, 40, 12, 32, 'And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be.'),
(13, 40, 12, 32, 'Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.'),
(10, 40, 12, 32, 'And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.'),
(1, 40, 12, 32, 'Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come.'),
(5, 40, 12, 32, 'And anyone who will have spoken a word against the Son of man shall be forgiven. But whoever will have spoken against the Holy Spirit shall not be forgiven, neither in this age, nor in the future age.'),
(7, 40, 12, 32, 'And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.'),
(4, 40, 12, 33, 'Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.'),
(12, 40, 12, 33, 'Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.'),
(3, 40, 12, 33, 'Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.'),
(8, 40, 12, 33, 'Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.'),
(9, 40, 12, 33, '“Either grant the tree to be wholesome and its fruit wholesome, or the tree poisonous and its fruit poisonous; for the tree is known by its fruit.'),
(6, 40, 12, 33, 'Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.'),
(14, 40, 12, 33, '‘Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.'),
(11, 40, 12, 33, 'Either make the tree good, and its fruit good; or make the tree rotten, and its fruit rotten; for the tree is known by its fruit.'),
(13, 40, 12, 33, '“Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.'),
(10, 40, 12, 33, '“Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.'),
(1, 40, 12, 33, 'Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is known by its fruit.'),
(5, 40, 12, 33, 'Either make the tree good and its fruit good, or make the tree evil and its fruit evil. For certainly a tree is known by its fruit.'),
(7, 40, 12, 33, 'Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.'),
(4, 40, 12, 34, 'O generation of vipers, how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.'),
(12, 40, 12, 34, 'O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh.'),
(3, 40, 12, 34, 'Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.'),
(8, 40, 12, 34, 'Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.'),
(9, 40, 12, 34, 'O vipers’ brood, how can you speak what is good when you are evil? For it is from the overflow of the heart that the mouth speaks.'),
(6, 40, 12, 34, 'Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.'),
(14, 40, 12, 34, '‘Brood of vipers! how are ye able to speak good things—being evil? for out of the abundance of the heart doth the mouth speak.'),
(11, 40, 12, 34, 'O generation of vipers! how can ye speak good things, being evil? for out of the abundance of the heart the month speaks.'),
(13, 40, 12, 34, 'You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.'),
(10, 40, 12, 34, 'You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.'),
(1, 40, 12, 34, 'You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.'),
(5, 40, 12, 34, 'Progeny of vipers, how are you able to speak good things while you are evil? For out of the abundance of the heart, the mouth speaks.'),
(7, 40, 12, 34, 'O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh.'),
(4, 40, 12, 35, 'A good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure brings forth evil things.'),
(12, 40, 12, 35, 'A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things.'),
(3, 40, 12, 35, 'The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.'),
(8, 40, 12, 35, 'The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.'),
(9, 40, 12, 35, 'A good man from his good store produces good things, and a bad man from his bad store produces bad things.'),
(6, 40, 12, 35, 'The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.'),
(14, 40, 12, 35, 'The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things.'),
(11, 40, 12, 35, 'The good man, out of the good treasure of the heart, casts forth good things: and the evil man, out of the evil treasure, casts forth evil things.'),
(13, 40, 12, 35, 'The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.'),
(10, 40, 12, 35, 'The good person out of his good treasure brings out good things, and the evil person out of his evil treasure brings out evil things.'),
(1, 40, 12, 35, 'The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.'),
(5, 40, 12, 35, 'A good man offers good things from a good storehouse. And an evil man offers evil things from an evil storehouse.'),
(7, 40, 12, 35, 'A good man out of a good treasure bringeth forth good things: and an evil man out of an evil treasure bringeth forth evil things.'),
(4, 40, 12, 36, 'But I say to you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.'),
(12, 40, 12, 36, 'But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment.'),
(3, 40, 12, 36, 'And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.'),
(8, 40, 12, 36, 'And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.'),
(9, 40, 12, 36, 'But I tell you that for every careless word that men shall speak they will be held accountable on the day of Judgement.'),
(6, 40, 12, 36, 'But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:'),
(14, 40, 12, 36, '‘And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;'),
(11, 40, 12, 36, 'And I say to you, That every idle word which men speak, they shill return word for it in the day of judgment.'),
(13, 40, 12, 36, 'I tell you that every idle word that men speak, they will give account of it in the day of judgment.'),
(10, 40, 12, 36, 'But I tell you that every careless word that people speak, they will give account of it in the day of judgment.'),
(1, 40, 12, 36, 'But I tell you that men will give an account on the day of judgment for every careless word they have spoken.'),
(5, 40, 12, 36, 'But I say to you, that for every idle word which men will have spoken, they shall render an account in the day of judgment.'),
(7, 40, 12, 36, 'But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment.'),
(4, 40, 12, 37, 'For by your words you shall be justified, and by your words you shall be condemned.'),
(12, 40, 12, 37, 'For by thy words thou shalt be justified, and by thy words thou shalt be condemned.'),
(3, 40, 12, 37, 'For by thy words thou shalt be justified, and by thy words thou shalt be condemned.'),
(8, 40, 12, 37, 'For by thy words thou shalt be justified, and by thy words thou shalt be condemned.'),
(9, 40, 12, 37, 'For each of you by his words shall be justified, or by his words shall be condemned.”'),
(6, 40, 12, 37, 'for by thy words thou shalt be justified, and by thy words thou shalt be condemned.'),
(14, 40, 12, 37, 'for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.’'),
(11, 40, 12, 37, 'For by thy words shalt thou be justified, and by thy words shalt thou be condemned.'),
(13, 40, 12, 37, 'For by your words you will be justified, and by your words you will be condemned.”'),
(10, 40, 12, 37, 'For by your words you will be justified, and by your words you will be condemned.”'),
(1, 40, 12, 37, 'For by your words you will be acquitted, and by your words you will be condemned.”'),
(5, 40, 12, 37, 'For by your words shall you be justified, and by your words shall you be condemned.”'),
(7, 40, 12, 37, 'For by thy words thou shalt be justified, and by thy words thou shalt be condemned.'),
(4, 40, 12, 38, 'Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.'),
(12, 40, 12, 38, 'Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.'),
(3, 40, 12, 38, 'Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.'),
(8, 40, 12, 38, 'Then certain of the scribes and Pharisees answered him, saying, Master, we would see a sign from thee.'),
(9, 40, 12, 38, 'Then He was accosted by some of the Scribes and of the Pharisees who said, “Teacher, we wish to see a sign given by you.”'),
(6, 40, 12, 38, 'Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee.'),
(14, 40, 12, 38, 'Then answered certain of the scribes and Pharisees, saying, ‘Teacher, we will to see a sign from thee.’'),
(11, 40, 12, 38, 'Then certain of the scribes and Pharisees answered, saying, Teacher, we wish to see a sign from thee.'),
(13, 40, 12, 38, 'Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”'),
(10, 40, 12, 38, 'Then certain of the scribes and Pharisees said to him, “Teacher, we want to see a sign from you.”'),
(1, 40, 12, 38, 'Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.”'),
(5, 40, 12, 38, 'Then certain ones from the scribes and the Pharisees responded to him, saying, “Teacher, we want to see a sign from you.”'),
(7, 40, 12, 38, 'Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.'),
(4, 40, 12, 39, 'But he answered and said to them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:'),
(12, 40, 12, 39, 'But he answered and said to them, An evil and adulterous generation seeketh for a sign, and there shall no sign be given to it, but the sign of the prophet Jonah.'),
(3, 40, 12, 39, 'But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet:'),
(8, 40, 12, 39, 'But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet:'),
(9, 40, 12, 39, '“Wicked and faithless generation!” He replied, “they clamour for a sign, but none shall be given to them except the sign of the Prophet Jonah.'),
(6, 40, 12, 39, 'But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet.'),
(14, 40, 12, 39, 'And he answering said to them, ‘A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;'),
(11, 40, 12, 39, 'And he having answered, said to them, An evil generation and an adulteress seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet.'),
(13, 40, 12, 39, 'But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet.'),
(10, 40, 12, 39, 'But he answered and said to them, “An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet.'),
(1, 40, 12, 39, 'Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.'),
(5, 40, 12, 39, 'And answering, he said to them: “An evil and adulterous generation seeks a sign. But a sign will not be given to it, except the sign of the prophet Jonah.'),
(7, 40, 12, 39, 'Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.'),
(4, 40, 12, 40, 'For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.'),
(12, 40, 12, 40, 'For as Jonah was three days and three nights in the whale’s belly: so shall the Son of man be three days and three nights in the heart of the earth.'),
(3, 40, 12, 40, 'for as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth.'),
(8, 40, 12, 40, 'for as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth.'),
(9, 40, 12, 40, 'For just as Jonah was three days in the sea-monster’s belly, so will the Son of Man be three days in the heart of the earth.'),
(6, 40, 12, 40, 'For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.'),
(14, 40, 12, 40, 'for, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights.'),
(11, 40, 12, 40, 'For as Jonas was in the whale’s belly three days and three nights; so shall the Son of man be in the heart of the earth three days and three nights.'),
(13, 40, 12, 40, 'For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.'),
(10, 40, 12, 40, 'For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.'),
(1, 40, 12, 40, 'For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.'),
(5, 40, 12, 40, 'For just as Jonah was in the belly of the whale for three days and three nights, so shall the Son of man be in the heart of the earth for three days and three nights.'),
(7, 40, 12, 40, 'For as Jonas was in the whale’s belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.'),
(4, 40, 12, 41, 'The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.'),
(12, 40, 12, 41, 'The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and behold, a greater than Jonah is here.'),
(3, 40, 12, 41, 'The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.'),
(8, 40, 12, 41, 'The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.'),
(9, 40, 12, 41, 'There will stand up men of Nineveh at the Judgement together with the present generation, and will condemn it; because they repented at the preaching of Jonah, and mark! there is One greater than Jonah here.'),
(6, 40, 12, 41, 'Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas [is] here.'),
(14, 40, 12, 41, '‘Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, for they reformed at the proclamation of Jonah, and lo, a greater than Jonah here!'),
(11, 40, 12, 41, 'The Ninevite men shall rise up in judgment with this generation, and condemn it: for they repented at the proclamation of Jonas; and, behold, a greater than Jonas here.'),
(13, 40, 12, 41, 'The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.'),
(10, 40, 12, 41, 'The people of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and look, something greater than Jonah is here.'),
(1, 40, 12, 41, 'The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.'),
(5, 40, 12, 41, 'The men of Nineveh shall arise in judgment with this generation, and they shall condemn it. For, at the preaching of Jonah, they repented. And behold, there is a greater than Jonah here.'),
(7, 40, 12, 41, 'The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.'),
(4, 40, 12, 42, 'The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.'),
(12, 40, 12, 42, 'The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.'),
(3, 40, 12, 42, 'The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.'),
(8, 40, 12, 42, 'The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.'),
(9, 40, 12, 42, 'The Queen of the south will awake at the Judgement together with the present generation, and will condemn it; because she came from the ends of the earth to hear the wisdom of Solomon, and mark! there is One greater than Solomon here.'),
(6, 40, 12, 42, 'A queen of [the] south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon [is] here.'),
(14, 40, 12, 42, '‘A queen of the south shall rise up in the judgment with this generation, and shall condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and lo, a greater than Solomon here!'),
(11, 40, 12, 42, 'The queen of the South shall be raised up in judgment with this generation, and shall condemn it; for she came from the end of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon here.'),
(13, 40, 12, 42, 'The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.'),
(10, 40, 12, 42, 'The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from a distant land to hear the wisdom of Solomon; and look, someone greater than Solomon is here.'),
(1, 40, 12, 42, 'The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.'),
(5, 40, 12, 42, 'The Queen of the South shall arise in judgment with this generation, and she shall condemn it. For she came from the ends of the earth to hear the wisdom of Solomon. And behold, there is a greater than Solomon here.'),
(7, 40, 12, 42, 'The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.'),
(4, 40, 12, 43, 'When the unclean spirit is gone out of a man, he walks through dry places, seeking rest, and finds none.'),
(12, 40, 12, 43, 'When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and he findeth none.'),
(3, 40, 12, 43, 'But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.'),
(8, 40, 12, 43, 'But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.'),
(9, 40, 12, 43, '“No sooner however has the foul spirit gone out of the man, then he roams about in places where there is no water, seeking rest but finding none.'),
(6, 40, 12, 43, 'But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find [it].'),
(14, 40, 12, 43, '‘And, when the unclean spirit may go forth from the man, it doth walk through dry places seeking rest, and doth not find;'),
(11, 40, 12, 43, 'And when the unclean spirit has gone out from a man, he passes through sterile places, seeking rest, and finds not.'),
(13, 40, 12, 43, 'But the unclean spirit, when he is gone out of the man, passes through waterless places, seeking rest, and doesn’t find it.'),
(10, 40, 12, 43, 'But the unclean spirit, when he is gone out of the person, passes through waterless places, seeking rest, and does not find it.'),
(1, 40, 12, 43, 'When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it.'),
(5, 40, 12, 43, 'Now when an unclean spirit departs from a man, he walks through dry places, seeking rest, and he does not find it.'),
(7, 40, 12, 43, 'And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.'),
(4, 40, 12, 44, 'Then he said, I will return into my house from where I came out; and when he is come, he finds it empty, swept, and garnished.'),
(12, 40, 12, 44, 'Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.'),
(3, 40, 12, 44, 'Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished.'),
(8, 40, 12, 44, 'Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished.'),
(9, 40, 12, 44, 'Then he says, ‘I will return to my house that I left;’ and he comes and finds it unoccupied, swept clean, and in good order.'),
(6, 40, 12, 44, 'Then he says, I will return to my house whence I came out; and having come, he finds [it] unoccupied, swept, and adorned.'),
(14, 40, 12, 44, 'then it saith, I will turn back to my house whence I came forth; and having come, it findeth it unoccupied, swept, and adorned:'),
(11, 40, 12, 44, 'Then says he, I will return into my house, whence I came out; and having come, he finds vacant; having been swept, and put in order.'),
(13, 40, 12, 44, 'Then he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.'),
(10, 40, 12, 44, 'Then he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.'),
(1, 40, 12, 44, 'Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order.'),
(5, 40, 12, 44, 'Then he says, ‘I will return to my house, from which I departed’. And arriving, he finds it vacant, swept clean, and decorated.'),
(7, 40, 12, 44, 'Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.'),
(4, 40, 12, 45, 'Then goes he, and takes with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also to this wicked generation.'),
(12, 40, 12, 45, 'Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also to this wicked generation.'),
(3, 40, 12, 45, 'Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.'),
(8, 40, 12, 45, 'Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.'),
(9, 40, 12, 45, 'Then he goes and brings back with him seven other spirits more wicked than himself, and they come in and dwell there; and in the end that man’s condition becomes worse than it was at first. So will it be also with the present wicked generation.”'),
(6, 40, 12, 45, 'Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.'),
(14, 40, 12, 45, 'then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.’'),
(11, 40, 12, 45, 'Then he goes, and takes with himself seven other spirits, worse than he, and having come in, they dwell there: and the last things of that man are worse than the first. So also shall it be to this evil generation.'),
(13, 40, 12, 45, 'Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”'),
(10, 40, 12, 45, 'Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that person becomes worse than the first. Even so will it be also to this evil generation.”'),
(1, 40, 12, 45, 'Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first. So will it be with this wicked generation.”'),
(5, 40, 12, 45, 'Then he goes and takes with him seven other spirits more wicked than himself, and they enter in and live there. And in the end, the man becomes worse than he was at first. So, too, shall it be with this most wicked generation.”'),
(7, 40, 12, 45, 'Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man in made worse than the first. So shall it be also to this wicked generation.'),
(4, 40, 12, 46, 'While he yet talked to the people, behold, his mother and his brothers stood without, desiring to speak with him.'),
(12, 40, 12, 46, 'While he was yet speaking to the people, behold, his mother and his brethren stood without, desiring to speak with him.'),
(3, 40, 12, 46, 'While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him.'),
(8, 40, 12, 46, 'While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him.'),
(9, 40, 12, 46, 'While He was still addressing the people His mother and His brothers were standing on the edge of the crowd desiring to speak to Him.'),
(6, 40, 12, 46, 'But while he was yet speaking to the crowds, behold, his mother and his brethren stood without, seeking to speak to him.'),
(14, 40, 12, 46, 'And while he was yet speaking to the multitudes, lo, his mother and brethren had stood without, seeking to speak to him,'),
(11, 40, 12, 46, 'And he yet speaking to the crowds, behold, his mother and brethren stood without, seeking to speak to him.'),
(13, 40, 12, 46, 'While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.'),
(10, 40, 12, 46, 'While he was yet speaking to the crowds, look, his mother and his brothers stood outside, seeking to speak to him.'),
(1, 40, 12, 46, 'While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.'),
(5, 40, 12, 46, 'While he was still speaking to the crowds, behold, his mother and his brothers were standing outside, seeking to speak with him.'),
(7, 40, 12, 46, 'As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.'),
(4, 40, 12, 47, 'Then one said to him, Behold, your mother and your brothers stand without, desiring to speak with you.'),
(12, 40, 12, 47, 'Then one said to him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.'),
(3, 40, 12, 47, 'And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak to thee.'),
(8, 40, 12, 47, 'And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak to thee.'),
(9, 40, 12, 47, 'So some one told Him, “Your mother and your brothers are standing outside, and desire to speak to you.”'),
(6, 40, 12, 47, 'Then one said unto him, Behold, thy mother and thy brethren are standing without, seeking to speak to thee.'),
(14, 40, 12, 47, 'and one said to him, ‘Lo, thy mother and thy brethren do stand without, seeking to speak to thee.’'),
(11, 40, 12, 47, 'And a certain one said to him, Behold, thy mother, and thy brethren stand without, seeking to speak to thee.'),
(13, 40, 12, 47, 'One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”'),
(10, 40, 12, 47, 'Then one said to him, “Look, your mother and your brothers stand outside, seeking to speak to you.”'),
(1, 40, 12, 47, 'Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.”'),
(5, 40, 12, 47, 'And someone said to him: “Behold, your mother and your brothers are standing outside, seeking you.”'),
(7, 40, 12, 47, 'And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.'),
(4, 40, 12, 48, 'But he answered and said to him that told him, Who is my mother? and who are my brothers?'),
(12, 40, 12, 48, 'But he answered and said to him that told him, Who is my mother? and who are my brethren?'),
(3, 40, 12, 48, 'But he answered and said unto him that told him, Who is my mother? and who are my brethren?'),
(8, 40, 12, 48, 'But he answered and said unto him that told him, Who is my mother? and who are my brethren?'),
(9, 40, 12, 48, '“Who is my mother?” He said to the man; “and who are my brothers?”'),
(6, 40, 12, 48, 'But he answering said to him that spoke to him, Who is my mother, and who are my brethren?'),
(14, 40, 12, 48, 'And he answering said to him who spake to him, ‘Who is my mother? and who are my brethren?’'),
(11, 40, 12, 48, 'And he having answered, said to him speaking to him, Who is my mother? and who are my brethren?'),
(13, 40, 12, 48, 'But he answered him who spoke to him, “Who is my mother? Who are my brothers?”'),
(10, 40, 12, 48, 'But he answered him who spoke to him, “Who is my mother? Who are my brothers?”'),
(1, 40, 12, 48, 'But Jesus replied, “Who is My mother, and who are My brothers?”'),
(5, 40, 12, 48, 'But responding to the one speaking to him, he said, “Which one is my mother, and who are my brothers?”'),
(7, 40, 12, 48, 'But he answering him that told him, said: Who is my mother, and who are my brethren?'),
(4, 40, 12, 49, 'And he stretched forth his hand toward his disciples, and said, Behold my mother and my brothers!'),
(12, 40, 12, 49, 'And he stretched forth his hand towards his disciples, and said, Behold my mother and my brethren!'),
(3, 40, 12, 49, 'And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren!'),
(8, 40, 12, 49, 'And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren!'),
(9, 40, 12, 49, 'And pointing to His disciples He added, “See here are my mother and my brothers.'),
(6, 40, 12, 49, 'And, stretching out his hand to his disciples, he said, Behold my mother and my brethren;'),
(14, 40, 12, 49, 'And having stretched forth his hand toward his disciples, he said, ‘Lo, my mother and my brethren!'),
(11, 40, 12, 49, 'And having stretched forth his hand towards his disciples, he said, Behold my mother and my brethren!'),
(13, 40, 12, 49, 'He stretched out his hand towards his disciples, and said, “Behold, my mother and my brothers!'),
(10, 40, 12, 49, 'And he stretched out his hand towards his disciples, and said, “Look, my mother and my brothers.'),
(1, 40, 12, 49, 'Pointing to His disciples, He said, “Here are My mother and My brothers.'),
(5, 40, 12, 49, 'And extending his hand to his disciples, he said: “Behold: my mother and my brothers.'),
(7, 40, 12, 49, 'And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.'),
(4, 40, 12, 50, 'For whoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.'),
(12, 40, 12, 50, 'For whoever shall do the will of my Father who is in heaven, the same is my brother, and sister, and mother.'),
(3, 40, 12, 50, 'For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.'),
(8, 40, 12, 50, 'For whosoever shall do the will of my Father which is in heaven, he is my brother, and sister, and mother.'),
(9, 40, 12, 50, 'To obey my Father who is in Heaven—that is to be my brother and my sister and my mother.”'),
(6, 40, 12, 50, 'for whosoever shall do the will of my Father who is in [the] heavens, he is my brother, and sister, and mother.'),
(14, 40, 12, 50, 'for whoever may do the will of my Father who is in the heavens, he is my brother, and sister, and mother.’'),
(11, 40, 12, 50, 'For whoever should do the will of my Father, him in the heavens, the same is my brother, and sister, and mother.'),
(13, 40, 12, 50, 'For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”'),
(10, 40, 12, 50, 'For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”'),
(1, 40, 12, 50, 'For whoever does the will of My Father in heaven is My brother and sister and mother.”'),
(5, 40, 12, 50, 'For anyone who does the will of my Father, who is in heaven, the same is my brother, and sister, and mother.”'),
(7, 40, 12, 50, 'For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.'),
(4, 40, 13, 1, 'The same day went Jesus out of the house, and sat by the sea side.'),
(12, 40, 13, 1, 'The same day Jesus went out of the house, and sat by the sea side.'),
(3, 40, 13, 1, 'On that day went Jesus out of the house, and sat by the sea side.'),
(8, 40, 13, 1, 'On that day went Jesus out of the house, and sat by the sea side.'),
(9, 40, 13, 1, 'That same day Jesus had left the house and was sitting on the shore of the Lake,'),
(6, 40, 13, 1, 'And that [same] day Jesus went out from the house and sat down by the sea.'),
(14, 40, 13, 1, 'And in that day Jesus, having gone forth from the house, was sitting by the sea,'),
(11, 40, 13, 1, 'And in that day Jesus, having come out of the house, sat by the sea.'),
(13, 40, 13, 1, 'On that day Jesus went out of the house, and sat by the seaside.'),
(10, 40, 13, 1, 'On that day Jesus went out of the house, and sat by the seaside.'),
(1, 40, 13, 1, 'That same day Jesus went out of the house and sat by the sea.'),
(5, 40, 13, 1, 'In that day, Jesus, departing from the house, sat down beside the sea.'),
(7, 40, 13, 1, 'THE same day Jesus going out of the house, sat by the sea side.'),
(4, 40, 13, 2, 'And great multitudes were gathered together to him, so that he went into a ship, and sat; and the whole multitude stood on the shore.'),
(12, 40, 13, 2, 'And great multitudes were gathered to him, so that he went into a boat, and sat down; and the whole multitude stood on the shore.'),
(3, 40, 13, 2, 'And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.'),
(8, 40, 13, 2, 'And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.'),
(9, 40, 13, 2, 'when a vast multitude of people crowded round Him. He therefore went on board a boat and sat there, while all the people stood on the shore.'),
(6, 40, 13, 2, 'And great crowds were gathered together to him, so that going on board ship himself he sat down, and the whole crowd stood on the shore.'),
(14, 40, 13, 2, 'and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand,'),
(11, 40, 13, 2, 'And many crowds were assembled together to him; therefore having entered into the ship, he sat down, and all the crowd stood upon the sea-shore.'),
(13, 40, 13, 2, 'Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.'),
(10, 40, 13, 2, 'And large crowds gathered to him, so that he entered into a boat, and sat, and all the crowd stood on the beach.'),
(1, 40, 13, 2, 'Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.'),
(5, 40, 13, 2, 'And such great crowds were gathered to him that he climbed into a boat and he sat down. And the entire multitude stood on the shore.'),
(7, 40, 13, 2, 'And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.'),
(4, 40, 13, 3, 'And he spoke many things to them in parables, saying, Behold, a sower went forth to sow;'),
(12, 40, 13, 3, 'And he spoke many things to them in parables, saying, Behold, a sower went forth to sow;'),
(3, 40, 13, 3, 'And he spake to them many things in parables, saying, Behold, the sower went forth to sow;'),
(8, 40, 13, 3, 'And he spake to them many things in parables, saying, Behold, the sower went forth to sow;'),
(9, 40, 13, 3, 'He then spoke many things to them in figurative language. “The sower goes out,” He said, “to sow.'),
(6, 40, 13, 3, 'And he spoke to them many things in parables, saying, Behold, the sower went out to sow:'),
(14, 40, 13, 3, 'and he spake to them many things in similes, saying: ‘Lo, the sower went forth to sow,'),
(11, 40, 13, 3, 'And he spake to them many things in parables, saying, Behold, he, the sower, went forth to sow.'),
(13, 40, 13, 3, 'He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.'),
(10, 40, 13, 3, 'And he spoke to them many things in parables, saying, “Look, a farmer went out to sow.'),
(1, 40, 13, 3, 'And He told them many things in parables, saying, “A farmer went out to sow his seed.'),
(5, 40, 13, 3, 'And he spoke many things to them in parables, saying: “Behold, a sower went out to sow seed.'),
(7, 40, 13, 3, 'And he spoke to them many things in parables, saying: Behold the sower went forth to sow.'),
(4, 40, 13, 4, 'And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:'),
(12, 40, 13, 4, 'And when he sowed, some seeds fell by the way side, and the fowls came and devoured them:'),
(3, 40, 13, 4, 'and as he sowed, some seeds fell by the way side, and the birds came and devoured them:'),
(8, 40, 13, 4, 'and as he sowed, some seeds fell by the way side, and the birds came and devoured them:'),
(9, 40, 13, 4, 'As he sows, some of the seed falls by the way-side, and the birds come and peck it up.'),
(6, 40, 13, 4, 'and as he sowed, some [grains] fell along the way, and the birds came and devoured them;'),
(14, 40, 13, 4, 'and in his sowing, some indeed fell by the way, and the fowls did come and devour them,'),
(11, 40, 13, 4, 'And in his sowing some truly fell by the way, and the flying things came and swallowed them down.'),
(13, 40, 13, 4, 'As he sowed, some seeds fell by the roadside, and the birds came and devoured them.'),
(10, 40, 13, 4, 'And as he sowed, some seeds fell by the roadside, and the birds came and devoured them.'),
(1, 40, 13, 4, 'And as he was sowing, some seed fell along the path, and the birds came and devoured it.'),
(5, 40, 13, 4, 'And while he was sowing, some fell beside the road, and the birds of the air came and ate it.'),
(7, 40, 13, 4, 'And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.'),
(4, 40, 13, 5, 'Some fell on stony places, where they had not much earth: and immediately they sprung up, because they had no deepness of earth:'),
(12, 40, 13, 5, 'Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:'),
(3, 40, 13, 5, 'and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:'),
(8, 40, 13, 5, 'and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:'),
(9, 40, 13, 5, 'Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth;'),
(6, 40, 13, 5, 'and others fell upon the rocky places where they had not much earth, and immediately they sprang up out of [the ground] because of not having [any] depth of earth,'),
(14, 40, 13, 5, 'and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth,'),
(11, 40, 13, 5, 'And others fell upon rocky places where it had not much earth, and quickly it sprang forth, for it had no depth of earth.'),
(13, 40, 13, 5, 'Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.'),
(10, 40, 13, 5, 'And others fell on rocky ground, where they did not have much soil, and immediately they sprang up, because they had no depth of earth.'),
(1, 40, 13, 5, 'Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.'),
(5, 40, 13, 5, 'Then others fell in a rocky place, where they did not have much soil. And they sprung up promptly, because they had no depth of soil.'),
(7, 40, 13, 5, 'And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.'),
(4, 40, 13, 6, 'And when the sun was up, they were scorched; and because they had no root, they withered away.'),
(12, 40, 13, 6, 'And when the sun had risen, they were scorched; and because they had not root, they withered.'),
(3, 40, 13, 6, 'and when the sun was risen, they were scorched; and because they had no root, they withered away.'),
(8, 40, 13, 6, 'and when the sun was risen, they were scorched; and because they had no root, they withered away.'),
(9, 40, 13, 6, 'but when the sun is risen, it is scorched by the heat, and through having no root it withers up.'),
(6, 40, 13, 6, 'but when the sun rose they were burned up, and because of not having [any] root were dried up;'),
(14, 40, 13, 6, 'and the sun having risen they were scorched, and through not having root, they withered,'),
(11, 40, 13, 6, 'And the sun having risen, it was parched up; and for the not having a root, it was dried up.'),
(13, 40, 13, 6, 'When the sun had risen, they were scorched. Because they had no root, they withered away.'),
(10, 40, 13, 6, 'But when the sun had risen, they were scorched. Because they had no root, they withered away.'),
(1, 40, 13, 6, 'But when the sun rose, the seedlings were scorched, and they withered because they had no root.'),
(5, 40, 13, 6, 'But when the sun rose up, they were scorched, and because they had no roots, they withered.'),
(7, 40, 13, 6, 'And when the sun was up they were scorched: and because they had not root, they withered away.'),
(4, 40, 13, 7, 'And some fell among thorns; and the thorns sprung up, and choked them:'),
(12, 40, 13, 7, 'And some fell among thorns; and the thorns sprung up, and choked them:'),
(3, 40, 13, 7, 'And others fell upon the thorns; and the thorns grew up and choked them:'),
(8, 40, 13, 7, 'And others fell upon the thorns; and the thorns grew up, and choked them:'),
(9, 40, 13, 7, 'Some falls among the thorns; but the thorns spring up and stifle it.'),
(6, 40, 13, 7, 'and others fell upon the thorns, and the thorns grew up and choked them;'),
(14, 40, 13, 7, 'and others fell upon the thorns, and the thorns did come up and choke them,'),
(11, 40, 13, 7, 'And others fell among thorns, and the thorns came up and choked them.'),
(13, 40, 13, 7, 'Others fell among thorns. The thorns grew up and choked them.'),
(10, 40, 13, 7, 'Others fell among thorns, and the thorns grew up and choked them.'),
(1, 40, 13, 7, 'Other seed fell among thorns, which grew up and choked the seedlings.'),
(5, 40, 13, 7, 'Still others fell among thorns, and the thorns increased and suffocated them.'),
(7, 40, 13, 7, 'And others fell among thorns: and the thorns grew up and choked them.'),
(4, 40, 13, 8, 'But other fell into good ground, and brought forth fruit, some an hundred times, some sixty times, some thirty times.'),
(12, 40, 13, 8, 'But others fell into good ground, and brought forth fruit, some a hundred-fold, some sixty-fold, some thirty-fold.'),
(3, 40, 13, 8, 'and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.'),
(8, 40, 13, 8, 'and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.'),
(9, 40, 13, 8, 'But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty.'),
(6, 40, 13, 8, 'and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.'),
(14, 40, 13, 8, 'and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.'),
(11, 40, 13, 8, 'And others fell upon good earth and gave fruit, some truly a hundred, and some sixty, and some thirty.'),
(13, 40, 13, 8, 'Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.'),
(10, 40, 13, 8, 'Still others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.'),
(1, 40, 13, 8, 'Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.'),
(5, 40, 13, 8, 'Yet some others fell upon good soil, and they produced fruit: some one hundred fold, some sixty fold, some thirty fold.'),
(7, 40, 13, 8, 'And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.'),
(4, 40, 13, 9, 'Who has ears to hear, let him hear.'),
(12, 40, 13, 9, 'Who hath ears to hear, let him hear.'),
(3, 40, 13, 9, 'He that hath ears, let him hear.'),
(8, 40, 13, 9, 'He that hath ears, let him hear.'),
(9, 40, 13, 9, 'Listen, every one who has ears!”'),
(6, 40, 13, 9, 'He that has ears, let him hear.'),
(14, 40, 13, 9, 'He who is having ears to hear—let him hear.’'),
(11, 40, 13, 9, 'He having ears to hear let him hear.'),
(13, 40, 13, 9, 'He who has ears to hear, let him hear.”'),
(10, 40, 13, 9, 'He who has ears, let him hear.”'),
(1, 40, 13, 9, 'He who has ears, let him hear.”'),
(5, 40, 13, 9, 'Whoever has ears to hear, let him hear.”'),
(7, 40, 13, 9, 'He that hath ears to hear, let him hear.'),
(4, 40, 13, 10, 'And the disciples came, and said to him, Why speak you to them in parables?'),
(12, 40, 13, 10, 'And the disciples came, and said to him, Why speakest thou to them in parables?'),
(3, 40, 13, 10, 'And the disciples came, and said unto him, Why speakest thou unto them in parables?'),
(8, 40, 13, 10, 'And the disciples came, and said unto him, Why speakest thou unto them in parables?'),
(9, 40, 13, 10, '(And His disciples came and asked Him, “Why do you speak to them in figurative language?”'),
(6, 40, 13, 10, 'And the disciples came up and said to him, Why speakest thou to them in parables?'),
(14, 40, 13, 10, 'And the disciples having come near, said to him, ‘Wherefore in similes dost thou speak to them?’'),
(11, 40, 13, 10, 'And the disciples having come near, said to him, Why speakest thou to them in parables?'),
(13, 40, 13, 10, 'The disciples came, and said to him, “Why do you speak to them in parables?”'),
(10, 40, 13, 10, 'Then the disciples came, and said to him, “Why do you speak to them in parables?”'),
(1, 40, 13, 10, 'Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”'),
(5, 40, 13, 10, 'And his disciples drew near to him and said, “Why do you speak to them in parables?”'),
(7, 40, 13, 10, 'And his disciples came and said to him: Why speakest thou to them in parables?'),
(4, 40, 13, 11, 'He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.'),
(12, 40, 13, 11, 'He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.'),
(3, 40, 13, 11, 'And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.'),
(8, 40, 13, 11, 'And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.'),
(9, 40, 13, 11, '“Because,” He replied, “while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not.'),
(6, 40, 13, 11, 'And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;'),
(14, 40, 13, 11, 'And he answering said to them that—‘To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,'),
(11, 40, 13, 11, 'And having answered, he said to them, For to you it was given to know the mysteries of the kingdom of the heavens, but to them it was not given.'),
(13, 40, 13, 11, 'He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.'),
(10, 40, 13, 11, 'And answering, he said to them, “To you it is given to know the mysteries of the kingdom of heaven, but it is not given to them.'),
(1, 40, 13, 11, 'He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.'),
(5, 40, 13, 11, 'Responding, he said to them: “Because it has been given to you to know the mysteries of the kingdom of heaven, but it has not been given to them.'),
(7, 40, 13, 11, 'Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.'),
(4, 40, 13, 12, 'For whoever has, to him shall be given, and he shall have more abundance: but whoever has not, from him shall be taken away even that he has.'),
(12, 40, 13, 12, 'For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.'),
(3, 40, 13, 12, 'For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.'),
(8, 40, 13, 12, 'For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.'),
(9, 40, 13, 12, 'For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away.'),
(6, 40, 13, 12, 'for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.'),
(14, 40, 13, 12, 'for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.'),
(11, 40, 13, 12, 'For whoever has shall be given to him, and he shall have in excess; and whoever has not, also what he has shall be taken away from him.'),
(13, 40, 13, 12, 'For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has.'),
(10, 40, 13, 12, 'For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has.'),
(1, 40, 13, 12, 'Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.'),
(5, 40, 13, 12, 'For whoever has, it shall be given to him, and he shall have in abundance. But whoever has not, even what he has shall be taken away from him.'),
(7, 40, 13, 12, 'For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.'),
(4, 40, 13, 13, 'Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.'),
(12, 40, 13, 13, 'Therefore I speak to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.'),
(3, 40, 13, 13, 'Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.'),
(8, 40, 13, 13, 'Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.'),
(9, 40, 13, 13, 'I speak to them in figurative language for this reason, that while looking they do not see, and while hearing they neither hear nor understand.'),
(6, 40, 13, 13, 'For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;'),
(14, 40, 13, 13, '‘Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,'),
(11, 40, 13, 13, 'For this I speak to them in parables: for seeing they see not, and hearing they hear not, neither do they understand.'),
(13, 40, 13, 13, 'Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.'),
(10, 40, 13, 13, 'Therefore I speak to them in parables, because seeing they do not see, and hearing, they do not hear, neither do they understand.'),
(1, 40, 13, 13, 'This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’'),
(5, 40, 13, 13, 'For this reason, I speak to them in parables: because seeing, they do not see, and hearing they do not hear, nor do they understand.'),
(7, 40, 13, 13, 'Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.'),
(4, 40, 13, 14, 'And in them is fulfilled the prophecy of Esaias, which said, By hearing you shall hear, and shall not understand; and seeing you shall see, and shall not perceive:'),
(12, 40, 13, 14, 'And in them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:'),
(3, 40, 13, 14, 'And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:'),
(8, 40, 13, 14, 'And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:'),
(9, 40, 13, 14, 'And in regard to them the prophecy of Isaiah is receiving signal fulfilment: “’You will hear and hear and by no means understand, and you will look and look and by no means see.'),
(6, 40, 13, 14, 'and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;'),
(14, 40, 13, 14, 'and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,'),
(11, 40, 13, 14, 'And the prophecy of Esaias is filled up in them, saying, In hearing shall ye hear, and not understand; and seeing ye shall see, and not perceive.'),
(13, 40, 13, 14, 'In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive:'),
(10, 40, 13, 14, 'And in them the prophecy of Isaiah is fulfilled, which says, ‘In hearing you will hear, but will not understand, and seeing you will see, but not perceive.'),
(1, 40, 13, 14, 'In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.'),
(5, 40, 13, 14, 'And so, in them is fulfilled the prophecy of Isaiah, who said, ‘Hearing, you shall hear, but not understand; and seeing, you shall see, but not perceive.'),
(7, 40, 13, 14, 'And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.'),
(4, 40, 13, 15, 'For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.'),
(12, 40, 13, 15, 'For this people’s heart is become gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.'),
(3, 40, 13, 15, 'For this people’s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.'),
(8, 40, 13, 15, 'For this people’s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.'),
(9, 40, 13, 15, 'For this people’s mind is stupefied, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might heal them.’'),
(6, 40, 13, 15, 'for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.'),
(14, 40, 13, 15, 'for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they might see with the eyes, and with the ears might hear, and with the heart understand, and turn back, and I might heal them.'),
(11, 40, 13, 15, 'For the heart of this people has been thickened, and with their ears have they heard heavily, and their eyes have they closed; lest perhaps they should see with the eyes, and hear with the ears, and understand with the heart, and turn back, and I should heal them.'),
(13, 40, 13, 15, 'for this people’s heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.’'),
(10, 40, 13, 15, 'For the heart of this people has grown dull, and their ears are sluggish in hearing, and they have closed their eyes, otherwise they might see with their eyes, and hear with their ears, and understand with their heart, and turn back, and I would heal them.’'),
(1, 40, 13, 15, 'For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’'),
(5, 40, 13, 15, 'For the heart of this people has grown fat, and with their ears they hear heavily, and they have closed their eyes, lest at any time they might see with their eyes, and hear with their ears, and understand with their heart, and be converted, and then I would heal them.’'),
(7, 40, 13, 15, 'For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.'),
(4, 40, 13, 16, 'But blessed are your eyes, for they see: and your ears, for they hear.'),
(12, 40, 13, 16, 'But blessed are your eyes, for they see: and your ears, for they hear.'),
(3, 40, 13, 16, 'But blessed are your eyes, for they see; and your ears, for they hear.'),
(8, 40, 13, 16, 'But blessed are your eyes, for they see; and your ears, for they hear.'),
(9, 40, 13, 16, '“But as for you, blessed are your eyes, for they see, and your ears, for they hear.'),
(6, 40, 13, 16, 'But blessed are your eyes because they see, and your ears because they hear;'),
(14, 40, 13, 16, '‘And happy are your eyes because they see, and your ears because they hear,'),
(11, 40, 13, 16, 'But happy your eyes, for they see: and your ears, for they hear.'),
(13, 40, 13, 16, '“But blessed are your eyes, for they see; and your ears, for they hear.'),
(10, 40, 13, 16, '“But blessed are your eyes, for they see; and your ears, for they hear.'),
(1, 40, 13, 16, 'But blessed are your eyes because they see, and your ears because they hear.'),
(5, 40, 13, 16, 'But blessed are your eyes, because they see, and your ears, because they hear.'),
(7, 40, 13, 16, 'But blessed are your eyes, because they see, and your ears, because they hear.'),
(4, 40, 13, 17, 'For truly I say to you, That many prophets and righteous men have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them.'),
(12, 40, 13, 17, 'For verily I say to you, That many prophets and righteous men have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.'),
(3, 40, 13, 17, 'For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.'),
(8, 40, 13, 17, 'For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.'),
(9, 40, 13, 17, 'For I solemnly tell you that many Prophets and holy men have longed to see the sights you see, and have not seen them, and to hear the words you hear, and have not heard them.'),
(6, 40, 13, 17, 'for verily I say unto you, that many prophets and righteous [men] have desired to see the things which ye behold and did not see [them], and to hear the things which ye hear and did not hear [them].'),
(14, 40, 13, 17, 'for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear.'),
(11, 40, 13, 17, 'For verily I say to you, that many prophets and just desired eagerly to see what ye see, and saw not; and to hear what ye hear, and heard not.'),
(13, 40, 13, 17, 'For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.'),
(10, 40, 13, 17, 'For truly I tell you that many prophets and righteous people desired to see the things which you see, and did not see them; and to hear the things which you hear, and did not hear them.'),
(1, 40, 13, 17, 'For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.'),
(5, 40, 13, 17, 'Amen I say to you, certainly, that many of the prophets and the just desired to see what you see, and yet they did not see it, and to hear what you hear, and yet they did not hear it.'),
(7, 40, 13, 17, 'For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.'),
(4, 40, 13, 18, 'Hear you therefore the parable of the sower.'),
(12, 40, 13, 18, 'Hear ye therefore the parable of the sower.'),
(3, 40, 13, 18, 'Hear then ye the parable of the sower.'),
(8, 40, 13, 18, 'Hear then ye the parable of the sower.'),
(9, 40, 13, 18, '“To you then I will explain the parable of the Sower.'),
(6, 40, 13, 18, 'Ye, therefore, hear the parable of the sower.'),
(14, 40, 13, 18, '‘Ye, therefore, hear ye the simile of the sower:'),
(11, 40, 13, 18, 'Therefore hear ye the parable of him sowing.'),
(13, 40, 13, 18, '“Hear, then, the parable of the farmer.'),
(10, 40, 13, 18, '“Hear, then, the parable of the farmer.'),
(1, 40, 13, 18, 'Consider, then, the parable of the sower:'),
(5, 40, 13, 18, 'Listen, then, to the parable of the sower.'),
(7, 40, 13, 18, 'Hear you therefore the parable of the sower.'),
(4, 40, 13, 19, 'When any one hears the word of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. This is he which received seed by the way side.'),
(12, 40, 13, 19, 'When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the way side.'),
(3, 40, 13, 19, 'When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.'),
(8, 40, 13, 19, 'When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.'),
(9, 40, 13, 19, 'When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.'),
(6, 40, 13, 19, 'From every one who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.'),
(14, 40, 13, 19, 'Every one hearing the word of the reign, and not understanding—the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.'),
(11, 40, 13, 19, 'Every one hearing, and not understanding, the evil one comes, and carries off that sown in his heart. This is he having sown by the way.'),
(13, 40, 13, 19, 'When anyone hears the word of the Kingdom, and doesn’t understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.'),
(10, 40, 13, 19, 'When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.'),
(1, 40, 13, 19, 'When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.'),
(5, 40, 13, 19, 'With anyone who hears the word of the kingdom and does not understand it, evil comes and carries away what was sown in his heart. This is he who received the seed by the side of the road.'),
(7, 40, 13, 19, 'When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.'),
(4, 40, 13, 20, 'But he that received the seed into stony places, the same is he that hears the word, and immediately with joy receives it;'),
(12, 40, 13, 20, 'But he that received the seed into stony places, the same is he that heareth the word, and immediately with joy receiveth it;'),
(3, 40, 13, 20, 'And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;'),
(8, 40, 13, 20, 'And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;'),
(9, 40, 13, 20, 'He who has received the seed on the rocky ground is the man who hears the Message and immediately receives it with joy.'),
(6, 40, 13, 20, 'But he that is sown on the rocky places—this is he who hears the word and immediately receives it with joy,'),
(14, 40, 13, 20, '‘And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,'),
(11, 40, 13, 20, 'And he having sown upon rocky places, this is he hearing the word, and quickly with joy receiving it;'),
(13, 40, 13, 20, 'What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;'),
(10, 40, 13, 20, 'And what was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;'),
(1, 40, 13, 20, 'The seed sown on rocky ground is the one who hears the word and at once receives it with joy.'),
(5, 40, 13, 20, 'Then whoever has received the seed upon a rocky place, this is one who hears the word and promptly accepts it with joy.'),
(7, 40, 13, 20, 'And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.'),
(4, 40, 13, 21, 'Yet has he not root in himself, but endures for a while: for when tribulation or persecution rises because of the word, by and by he is offended.'),
(12, 40, 13, 21, 'Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, forthwith he is offended.'),
(3, 40, 13, 21, 'yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.'),
(8, 40, 13, 21, 'yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.'),
(9, 40, 13, 21, 'It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls.'),
(6, 40, 13, 21, 'but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.'),
(14, 40, 13, 21, 'and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.'),
(11, 40, 13, 21, 'And has no root in himself, but is for a time; and there being pressure or expulsion for the word, straightly is he offended.'),
(13, 40, 13, 21, 'yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.'),
(10, 40, 13, 21, 'yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.'),
(1, 40, 13, 21, 'But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.'),
(5, 40, 13, 21, 'But he has no root in himself, so it is only for a time; then, when tribulation and persecution occur because of the word, he promptly stumbles.'),
(7, 40, 13, 21, 'Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.'),
(4, 40, 13, 22, 'He also that received seed among the thorns is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful.'),
(12, 40, 13, 22, 'He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful.'),
(3, 40, 13, 22, 'And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.'),
(8, 40, 13, 22, 'And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.'),
(9, 40, 13, 22, 'He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful.'),
(6, 40, 13, 22, 'And he that is sown among the thorns—this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.'),
(14, 40, 13, 22, '‘And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.'),
(11, 40, 13, 22, 'And he having sown among thorns, this is he hearing the word; and the care of this time, and the deceit of riches, choke the word, and it is unfruitful.'),
(13, 40, 13, 22, 'What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.'),
(10, 40, 13, 22, 'And what was sown among the thorns, this is he who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful.'),
(1, 40, 13, 22, 'The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.'),
(5, 40, 13, 22, 'And whoever has received the seed among thorns, this is he who hears the word, but the cares of this age and the falseness of riches suffocate the word, and he is effectively without fruit.'),
(7, 40, 13, 22, 'And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.'),
(4, 40, 13, 23, 'But he that received seed into the good ground is he that hears the word, and understands it; which also bears fruit, and brings forth, some an hundred times, some sixty, some thirty.'),
(12, 40, 13, 23, 'But he that receiveth seed into the good ground is he that heareth the word, and understandeth it; who also beareth fruit, and bringeth forth, some a hundred fold, some sixty, some thirty.'),
(3, 40, 13, 23, 'And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.'),
(8, 40, 13, 23, 'And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.'),
(9, 40, 13, 23, 'But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.”)'),
(6, 40, 13, 23, 'But he that is sown upon the good ground—this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.'),
(14, 40, 13, 23, '‘And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.’'),
(11, 40, 13, 23, 'But he having sown upon good earth is he hearing the word, and understanding; who indeed bears fruit, and who makes truly a hundred, and who sixty, and who thirty.'),
(13, 40, 13, 23, 'What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty.”'),
(10, 40, 13, 23, 'And what was sown on the good ground, this is he who hears the word, and understands it, who truly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty.”'),
(1, 40, 13, 23, 'But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”'),
(5, 40, 13, 23, 'Yet truly, whoever has received the seed into good soil, this is he who hears the word, and understands it, and so he bears fruit, and he produces: some a hundred fold, and another sixty fold, and another thirty fold.”'),
(7, 40, 13, 23, 'But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.'),
(4, 40, 13, 24, 'Another parable put he forth to them, saying, The kingdom of heaven is likened to a man which sowed good seed in his field:'),
(12, 40, 13, 24, 'Another parable he proposed to them, saying, The kingdom of heaven is likened to a man who sowed good seed in his field:'),
(3, 40, 13, 24, 'Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field :'),
(8, 40, 13, 24, 'Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:'),
(9, 40, 13, 24, 'Another parable He put before them. “The Kingdom of the Heavens,” He said, “may be compared to a man who has sown good seed in his field,'),
(6, 40, 13, 24, 'Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;'),
(14, 40, 13, 24, 'Another simile he set before them, saying: ‘The reign of the heavens was likened to a man sowing good seed in his field,'),
(11, 40, 13, 24, 'Another parable set he before them, saying, The kingdom of the heavens was made like a man sowing good seed in his field:'),
(13, 40, 13, 24, 'He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,'),
(10, 40, 13, 24, 'He set another parable before them, saying, “The kingdom of heaven is like a person who sowed good seed in his field,'),
(1, 40, 13, 24, 'Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.'),
(5, 40, 13, 24, 'He proposed another parable to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field.'),
(7, 40, 13, 24, 'Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.'),
(4, 40, 13, 25, 'But while men slept, his enemy came and sowed tares among the wheat, and went his way.'),
(12, 40, 13, 25, 'But while men slept, his enemy came and sowed tares among the wheat, and departed.'),
(3, 40, 13, 25, 'but while men slept, his enemy came and sowed tares also among the wheat, and went away.'),
(8, 40, 13, 25, 'but while men slept, his enemy came and sowed tares also among the wheat, and went away.'),
(9, 40, 13, 25, 'but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away.'),
(6, 40, 13, 25, 'but while men slept, his enemy came and sowed darnel amongst the wheat, and went away.'),
(14, 40, 13, 25, 'and, while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away,'),
(11, 40, 13, 25, 'And in men’s sleeping, his enemy came and sowed tares in the midst of the wheat, and went away.'),
(13, 40, 13, 25, 'but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.'),
(10, 40, 13, 25, 'but while everyone slept, his enemy came and sowed tares also among the wheat, and went away.'),
(1, 40, 13, 25, 'But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.'),
(5, 40, 13, 25, 'But while the men were sleeping, his enemy came and sowed weeds amid the wheat, and then went away.'),
(7, 40, 13, 25, 'But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.'),
(4, 40, 13, 26, 'But when the blade was sprung up, and brought forth fruit, then appeared the tares also.'),
(12, 40, 13, 26, 'But when the blade had sprung up, and brought forth fruit, then appeared the tares also.'),
(3, 40, 13, 26, 'But when the blade sprang up and brought forth fruit, then appeared the tares also.'),
(8, 40, 13, 26, 'But when the blade sprang up, and brought forth fruit, then appeared the tares also.'),
(9, 40, 13, 26, 'But when the blade shoots up and the grain is formed, then appears the darnel also.'),
(6, 40, 13, 26, 'But when the blade shot up and produced fruit, then appeared the darnel also.'),
(14, 40, 13, 26, 'and when the herb sprang up, and yielded fruit, then appeared also the darnel.'),
(11, 40, 13, 26, 'And when the grass sprouted up and made fruit, then appeared the tares also.'),
(13, 40, 13, 26, 'But when the blade sprang up and brought forth fruit, then the darnel weeds appeared also.'),
(10, 40, 13, 26, 'But when the blade sprang up and brought forth fruit, then the tares appeared also.'),
(1, 40, 13, 26, 'When the wheat sprouted and bore grain, then the weeds also appeared.'),
(5, 40, 13, 26, 'And when the plants had grown, and had produced fruit, then the weeds also appeared.'),
(7, 40, 13, 26, 'And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.'),
(4, 40, 13, 27, 'So the servants of the householder came and said to him, Sir, did not you sow good seed in your field? from where then has it tares?'),
(12, 40, 13, 27, 'So the servants of the householder came and said to him, Sir, didst thou not sow good seed in thy field? from whence then hath it tares?'),
(3, 40, 13, 27, 'And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?'),
(8, 40, 13, 27, 'And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?'),
(9, 40, 13, 27, '“So the farmer’s men come and ask him, “’Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?’'),
(6, 40, 13, 27, 'And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?'),
(14, 40, 13, 27, '‘And the servants of the householder, having come near, said to him, Sir, good seed didst thou not sow in thy field? whence then hath it the darnel?'),
(11, 40, 13, 27, 'And the servants of the master of the house having come, said to him, Lord, didst thou not sow good seed in thy field whence therefore has it tares?'),
(13, 40, 13, 27, 'The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did this darnel come from?’'),
(10, 40, 13, 27, 'So the servants of the householder came and said to him, ‘Sir, did you not sow good seed in your field? Where did these tares come from?’'),
(1, 40, 13, 27, 'The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’'),
(5, 40, 13, 27, 'So the servants of the Father of the family, approaching, said to him: ‘Lord, did you not sow good seed in your field? Then how is it that it has weeds?’'),
(7, 40, 13, 27, 'And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?'),
(4, 40, 13, 28, 'He said to them, An enemy has done this. The servants said to him, Will you then that we go and gather them up?'),
(12, 40, 13, 28, 'He said to them, An enemy hath done this. The servants said to him, Wilt thou then that we go and gather them?'),
(3, 40, 13, 28, 'And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up?'),
(8, 40, 13, 28, 'And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up?'),
(9, 40, 13, 28, '“’Some enemy has done this,’ he said. “’Shall we go, and collect it?’ the men inquire.'),
(6, 40, 13, 28, 'And he said to them, A man [that is] an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it [up]?'),
(14, 40, 13, 28, 'And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, that having gone away we may gather it up?'),
(11, 40, 13, 28, 'And he said to them, A man, an enemy, has done this: and his servants said to him, Wilt thou therefore we, having departed, should gather them.'),
(13, 40, 13, 28, '“He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’'),
(10, 40, 13, 28, '“And he said to them, ‘An enemy has done this.’ “And the servants asked him, ‘Then do you want us to go and gather them up?’'),
(1, 40, 13, 28, '‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’'),
(5, 40, 13, 28, 'And he said to them, ‘A man who is an enemy has done this.’ So the servants said to him, ‘Is it your will that we should go and gather them up?’'),
(7, 40, 13, 28, 'And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?'),
(4, 40, 13, 29, 'But he said, No; lest while you gather up the tares, you root up also the wheat with them.'),
(12, 40, 13, 29, 'But he said, No; lest while ye gather the tares, ye root up also the wheat with them.'),
(3, 40, 13, 29, 'But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.'),
(8, 40, 13, 29, 'But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.'),
(9, 40, 13, 29, '“’No,’ he replied, ‘for fear that while collecting the darnel you should at the same time root up the wheat with it.'),
(6, 40, 13, 29, 'But he said, No; lest [in] gathering the darnel ye should root up the wheat with it.'),
(14, 40, 13, 29, '‘And he said, No, lest—gathering up the darnel—ye root up with it the wheat,'),
(11, 40, 13, 29, 'And he said, No; lest gathering the tares, ye root up the wheat together with them.'),
(13, 40, 13, 29, '“But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.'),
(10, 40, 13, 29, '“But he said, ‘No, lest perhaps while you gather up the tares, you root up the wheat with them.'),
(1, 40, 13, 29, '‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them.'),
(5, 40, 13, 29, 'And he said: ‘No, lest perhaps in gathering the weeds, you might also root out the wheat together with it.'),
(7, 40, 13, 29, 'And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.'),
(4, 40, 13, 30, 'Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.'),
(12, 40, 13, 30, 'Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.'),
(3, 40, 13, 30, 'Let both grow together until the harvest : and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.'),
(8, 40, 13, 30, 'Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.'),
(9, 40, 13, 30, 'Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.’”'),
(6, 40, 13, 30, 'Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.'),
(14, 40, 13, 30, 'suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.’'),
(11, 40, 13, 30, 'Suffer both to grow together till harvest; and in time of harvest I will say to the reapers, Gather first the tares, and bind them in bundles to burn them; and gather the wheat into my barn.'),
(13, 40, 13, 30, 'Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”'),
(10, 40, 13, 30, 'Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn.”’”'),
(1, 40, 13, 30, 'Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”'),
(5, 40, 13, 30, 'Permit both to grow until the harvest, and at the time of the harvest, I will say to the reapers: Gather first the weeds, and bind them into bundles to burn, but the wheat gather into my storehouse.’ ”'),
(7, 40, 13, 30, 'Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.'),
(4, 40, 13, 31, 'Another parable put he forth to them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:'),
(12, 40, 13, 31, 'Another parable he proposed to them, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took, and sowed in his field:'),
(3, 40, 13, 31, 'Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field :'),
(8, 40, 13, 31, 'Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:'),
(9, 40, 13, 31, 'Another parable He put before them. “The Kingdom of the Heavens,” He said, “is like a mustard-seed, which a man takes and sows in his ground.'),
(6, 40, 13, 31, 'Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard [seed] which a man took and sowed in his field;'),
(14, 40, 13, 31, 'Another simile he set before them, saying: ‘The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,'),
(11, 40, 13, 31, 'Another parable set he before them, saying, The kingdom of the heavens is like a kernel of mustard, which a man taking, sowed in his field:'),
(13, 40, 13, 31, 'He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;'),
(10, 40, 13, 31, 'He set another parable before them, saying, “The kingdom of heaven is like a mustard seed, which a man took, and sowed in his field;'),
(1, 40, 13, 31, 'He put before them another parable: “The kingdom of heaven is like a mustard seed that a man took and planted in his field.'),
(5, 40, 13, 31, 'He proposed another parable to them, saying: “The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field.'),
(7, 40, 13, 31, 'Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.'),
(4, 40, 13, 32, 'Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof.'),
(12, 40, 13, 32, 'Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge on its branches.'),
(3, 40, 13, 32, 'which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.'),
(8, 40, 13, 32, 'which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.'),
(9, 40, 13, 32, 'It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches.”'),
(6, 40, 13, 32, 'which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.'),
(14, 40, 13, 32, 'which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.’'),
(11, 40, 13, 32, 'Which truly is less than all seeds; but when it has grown, it is greater than vegetables, and becomes a tree, so that the flying things of heaven come and lodge in its young shoots.'),
(13, 40, 13, 32, 'which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”'),
(10, 40, 13, 32, 'which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”'),
(1, 40, 13, 32, 'Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”'),
(5, 40, 13, 32, 'It is, indeed, the least of all seeds, but when it has grown, it is greater than all the plants, and it becomes a tree, so much so that the birds of the air come and dwell in its branches.”'),
(7, 40, 13, 32, 'Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.'),
(4, 40, 13, 33, 'Another parable spoke he to them; The kingdom of heaven is like to leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.'),
(12, 40, 13, 33, 'Another parable he spoke to them; The kingdom of heaven is like leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.'),
(3, 40, 13, 33, 'Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened.'),
(8, 40, 13, 33, 'Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened.'),
(9, 40, 13, 33, 'Another parable He spoke to them. “The Kingdom of the Heavens,” He said, “is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen.”'),
(6, 40, 13, 33, 'He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.'),
(14, 40, 13, 33, 'Another simile spake he to them: ‘The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.’'),
(11, 40, 13, 33, 'Another parable spake he to them; The kingdom of the heavens is like to leaven, which a woman having taken, hid in three measures of wheaten flour, till the whole was leavened.'),
(13, 40, 13, 33, 'He spoke another parable to them. “The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened.”'),
(10, 40, 13, 33, 'He spoke another parable to them. “The kingdom of heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 40, 13, 33, 'He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”'),
(5, 40, 13, 33, 'He spoke another parable to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of fine wheat flour, until it was entirely leavened.”'),
(7, 40, 13, 33, 'Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.'),
(4, 40, 13, 34, 'All these things spoke Jesus to the multitude in parables; and without a parable spoke he not to them:'),
(12, 40, 13, 34, 'All these things Jesus spoke to the multitude in parables; and without a parable he spoke not to them:'),
(3, 40, 13, 34, 'All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:'),
(8, 40, 13, 34, 'All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:'),
(9, 40, 13, 34, 'All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them,'),
(6, 40, 13, 34, 'All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them,'),
(14, 40, 13, 34, 'All these things spake Jesus in similes to the multitudes, and without a simile he was not speaking to them,'),
(11, 40, 13, 34, 'All these things spake Jesus in parables to the crowds; and without a parable spake he not to them.'),
(13, 40, 13, 34, 'Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,'),
(10, 40, 13, 34, 'Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them,'),
(1, 40, 13, 34, 'Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.'),
(5, 40, 13, 34, 'All these things Jesus spoke in parables to the crowds. And he did not speak to them apart from parables,'),
(7, 40, 13, 34, 'All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.'),
(4, 40, 13, 35, 'That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.'),
(12, 40, 13, 35, 'That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.'),
(3, 40, 13, 35, 'that it might be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world.'),
(8, 40, 13, 35, 'that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world.'),
(9, 40, 13, 35, 'in fulfilment of the saying of the Prophet, “I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things.”'),
(6, 40, 13, 35, 'so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from [the] world’s foundation.'),
(14, 40, 13, 35, 'that it might be fulfilled that was spoken through the prophet, saying, ‘I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.’'),
(11, 40, 13, 35, 'So that that spoken by the prophet might be filled up; saying, I will open my mouth in parables; I will declare things having been hid from the foundation of the world.'),
(13, 40, 13, 35, 'that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”'),
(10, 40, 13, 35, 'that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden since the beginning of the world.”'),
(1, 40, 13, 35, 'So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”'),
(5, 40, 13, 35, 'in order to fulfill what was spoken through the prophet, saying: “I will open my mouth in parables. I will proclaim what has been hidden since the foundation of the world.”'),
(7, 40, 13, 35, 'That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.'),
(4, 40, 13, 36, 'Then Jesus sent the multitude away, and went into the house: and his disciples came to him, saying, Declare to us the parable of the tares of the field.'),
(12, 40, 13, 36, 'Then Jesus sent the multitude away, and went into the house: and his disciples came to him, saying, Declare to us the parable of the tares of the field.'),
(3, 40, 13, 36, 'Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.'),
(8, 40, 13, 36, 'Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.'),
(9, 40, 13, 36, 'When He had dismissed the people and had returned to the house, His disciples came to Him with the request, “Explain to us the parable of the darnel sown in the field.”'),
(6, 40, 13, 36, 'Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field.'),
(14, 40, 13, 36, 'Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, ‘Explain to us the simile of the darnel of the field.’'),
(11, 40, 13, 36, 'Then Jesus having dismissed the crowds, went into the house; and his disciples came to him, saying, Explain to us the parable of the tares of the field.'),
(13, 40, 13, 36, 'Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”'),
(10, 40, 13, 36, 'Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the tares in the field.”'),
(1, 40, 13, 36, 'Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”'),
(5, 40, 13, 36, 'Then, dismissing the crowds, he went into the house. And his disciples drew near to him, saying, “Explain to us the parable of the weeds in the field.”'),
(7, 40, 13, 36, 'Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.'),
(4, 40, 13, 37, 'He answered and said to them, He that sows the good seed is the Son of man;'),
(12, 40, 13, 37, 'He answered and said to them, He that soweth the good seed is the Son of man;'),
(3, 40, 13, 37, 'And he answered and said, He that soweth the good seed is the Son of man;'),
(8, 40, 13, 37, 'And he answered and said, He that soweth the good seed is the Son of man;'),
(9, 40, 13, 37, '“The sower of the good seed,” He replied, “is the Son of Man;'),
(6, 40, 13, 37, 'But he answering said, He that sows the good seed is the Son of man,'),
(14, 40, 13, 37, 'And he answering said to them, ‘He who is sowing the good seed is the Son of Man,'),
(11, 40, 13, 37, 'And he having answered, said to them, He sowing the good seed is the Son of man:'),
(13, 40, 13, 37, 'He answered them, “He who sows the good seed is the Son of Man,'),
(10, 40, 13, 37, 'And he answered them, “The one who sows the good seed is the Son of Man,'),
(1, 40, 13, 37, 'He replied, “The One who sows the good seed is the Son of Man.'),
(5, 40, 13, 37, 'Responding, he said to them: “He who sows the good seed is the Son of man.'),
(7, 40, 13, 37, 'Who made answer and said to them: He that soweth the good seed, is the Son of man.'),
(4, 40, 13, 38, 'The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;'),
(12, 40, 13, 38, 'The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;'),
(3, 40, 13, 38, 'and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;'),
(8, 40, 13, 38, 'and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;'),
(9, 40, 13, 38, 'the field is the world; the good seed—these are the sons of the Kingdom; the darnel, the sons of the Evil one.'),
(6, 40, 13, 38, 'and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil [one];'),
(14, 40, 13, 38, 'and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one,'),
(11, 40, 13, 38, 'And the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;'),
(13, 40, 13, 38, 'the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.'),
(10, 40, 13, 38, 'and the field is the world; and the good seed, these are the children of the Kingdom; and the tares are the children of the evil one,'),
(1, 40, 13, 38, 'The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,'),
(5, 40, 13, 38, 'Now the field is the world. And the good seeds are the sons of the kingdom. But the weeds are the sons of wickedness.'),
(7, 40, 13, 38, 'And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.'),
(4, 40, 13, 39, 'The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.'),
(12, 40, 13, 39, 'The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.'),
(3, 40, 13, 39, 'and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels.'),
(8, 40, 13, 39, 'and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels.'),
(9, 40, 13, 39, 'The enemy who sows the darnel is *the Devil*; the harvest is the Close of the Age; the reapers are the angels.'),
(6, 40, 13, 39, 'and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels.'),
(14, 40, 13, 39, 'and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers.'),
(11, 40, 13, 39, 'And the enemy having sowed them is the devil; and the harvest is the end of time; and the reapers are the messengers.'),
(13, 40, 13, 39, 'The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.'),
(10, 40, 13, 39, 'and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.'),
(1, 40, 13, 39, 'and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.'),
(5, 40, 13, 39, 'So the enemy who sowed them is the devil. And truly, the harvest is the consummation of the age; while the reapers are the Angels.'),
(7, 40, 13, 39, 'And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.'),
(4, 40, 13, 40, 'As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.'),
(12, 40, 13, 40, 'As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.'),
(3, 40, 13, 40, 'As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world.'),
(8, 40, 13, 40, 'As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world.'),
(9, 40, 13, 40, 'As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age.'),
(6, 40, 13, 40, 'As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age.'),
(14, 40, 13, 40, '‘As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age,'),
(11, 40, 13, 40, 'As therefore the tares are gathered together and burnt in fire; so shall it be in the end of this time.'),
(13, 40, 13, 40, 'As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.'),
(10, 40, 13, 40, 'As therefore the tares are gathered up and burned with fire; so will it be at the end of the age.'),
(1, 40, 13, 40, 'As the weeds are collected and burned in the fire, so will it be at the end of the age.'),
(5, 40, 13, 40, 'Therefore, just as weeds are gathered up and burned with fire, so shall it be at the consummation of the age.'),
(7, 40, 13, 40, 'Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.'),
(4, 40, 13, 41, 'The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;'),
(12, 40, 13, 41, 'The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them who do iniquity;'),
(3, 40, 13, 41, 'The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,'),
(8, 40, 13, 41, 'The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,'),
(9, 40, 13, 41, 'The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws;'),
(6, 40, 13, 41, 'The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;'),
(14, 40, 13, 41, 'the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness,'),
(11, 40, 13, 41, 'The Son of man shall send forth his messengers, and they shall gather out of his kingdom all scandals, and those doing iniquity;'),
(13, 40, 13, 41, 'The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,'),
(10, 40, 13, 41, 'The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,'),
(1, 40, 13, 41, 'The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.'),
(5, 40, 13, 41, 'The Son of man shall send out his Angels, and they shall gather from his kingdom all who lead astray and those who work iniquity.'),
(7, 40, 13, 41, 'The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.'),
(4, 40, 13, 42, 'And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.'),
(12, 40, 13, 42, 'And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.'),
(3, 40, 13, 42, 'and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.'),
(8, 40, 13, 42, 'and shall cast them into the furnace of fire: there shall be the weeping and gnashing of teeth.'),
(9, 40, 13, 42, 'and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.'),
(6, 40, 13, 42, 'and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.'),
(14, 40, 13, 42, 'and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.'),
(11, 40, 13, 42, 'And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth.'),
(13, 40, 13, 42, 'and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.'),
(10, 40, 13, 42, 'and will cast them into the furnace of fire. There will be weeping and the grinding of teeth.'),
(1, 40, 13, 42, 'And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.'),
(5, 40, 13, 42, 'And he shall cast them into the furnace of fire, where there shall be weeping and gnashing of teeth.'),
(7, 40, 13, 42, 'And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.'),
(4, 40, 13, 43, 'Then shall the righteous shine forth as the sun in the kingdom of their Father. Who has ears to hear, let him hear.'),
(12, 40, 13, 43, 'Then shall the righteous shine as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.'),
(3, 40, 13, 43, 'Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.'),
(8, 40, 13, 43, 'Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.'),
(9, 40, 13, 43, 'Then will the righteous shine out like the sun in their Father’s Kingdom. Listen, every one who has ears!'),
(6, 40, 13, 43, 'Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear.'),
(14, 40, 13, 43, '‘Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear—let him hear.'),
(11, 40, 13, 43, 'Then shall the just emit a brilliant light as the sun in the kingdom of their Father. He having ears to hear, let him hear.'),
(13, 40, 13, 43, 'Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.'),
(10, 40, 13, 43, 'Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.'),
(1, 40, 13, 43, 'Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.'),
(5, 40, 13, 43, 'Then the just ones shall shine like the sun, in the kingdom of their Father. Whoever has ears to hear, let him hear.'),
(7, 40, 13, 43, 'Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.'),
(4, 40, 13, 44, 'Again, the kingdom of heaven is like to treasure hid in a field; the which when a man has found, he hides, and for joy thereof goes and sells all that he has, and buys that field.'),
(12, 40, 13, 44, 'Again, the kingdom of heaven is like treasure hid in a field; which, when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.'),
(3, 40, 13, 44, 'The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field.'),
(8, 40, 13, 44, 'The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field.'),
(9, 40, 13, 44, '“The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground.'),
(6, 40, 13, 44, 'The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.'),
(14, 40, 13, 44, '‘Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field.'),
(11, 40, 13, 44, 'Again, the kingdom of the heavens is like to a treasure hid in the field; which a man finding, concealed, and from his joy, he retires, and all things which he has he sells, and he purchases that field.'),
(13, 40, 13, 44, '“Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.'),
(10, 40, 13, 44, '“The kingdom of heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.'),
(1, 40, 13, 44, 'The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.'),
(5, 40, 13, 44, 'The kingdom of heaven is like a treasure hidden in a field. When a man finds it, he hides it, and, because of his joy, he goes and sells everything that he has, and he buys that field.'),
(7, 40, 13, 44, 'The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.'),
(4, 40, 13, 45, 'Again, the kingdom of heaven is like to a merchant man, seeking goodly pearls:'),
(12, 40, 13, 45, 'Again, the kingdom of heaven is like a merchant seeking goodly pearls:'),
(3, 40, 13, 45, 'Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls :'),
(8, 40, 13, 45, 'Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:'),
(9, 40, 13, 45, '“Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls.'),
(6, 40, 13, 45, 'Again, the kingdom of the heavens is like a merchant seeking beautiful pearls;'),
(14, 40, 13, 45, '‘Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls,'),
(11, 40, 13, 45, 'Again, the kingdom of the heavens is like to a man, a wholesale merchant, seeking beautiful pearls:'),
(13, 40, 13, 45, '“Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,'),
(10, 40, 13, 45, '“Again, the kingdom of heaven is like a man who is a merchant seeking fine pearls,'),
(1, 40, 13, 45, 'Again, the kingdom of heaven is like a merchant in search of fine pearls.'),
(5, 40, 13, 45, 'Again, the kingdom of heaven is like a merchant seeking good pearls.'),
(7, 40, 13, 45, 'Again the kingdom of heaven is like to a merchant seeking good pearls.'),
(4, 40, 13, 46, 'Who, when he had found one pearl of great price, went and sold all that he had, and bought it.'),
(12, 40, 13, 46, 'Who, when he had found one pearl of great price, went and sold all that he had, and bought it.'),
(3, 40, 13, 46, 'and having found one pearl of great price, he went and sold all that he had, and bought it.'),
(8, 40, 13, 46, 'and having found one pearl of great price, he went and sold all that he had, and bought it.'),
(9, 40, 13, 46, 'He finds one most costly pearl; he goes away; and though it costs all he has, he buys it.'),
(6, 40, 13, 46, 'and having found one pearl of great value, he went and sold all whatever he had and bought it.'),
(14, 40, 13, 46, 'who having found one pearl of great price, having gone away, hath sold all, as much as he had, and bought it.'),
(11, 40, 13, 46, 'Who, finding one pearl of great value, having departed, he sold all things which he had, and purchased it.'),
(13, 40, 13, 46, 'who having found one pearl of great price, he went and sold all that he had, and bought it.'),
(10, 40, 13, 46, 'and having found one pearl of great price, he went and sold all that he had, and bought it.'),
(1, 40, 13, 46, 'When he found one very precious pearl, he went away and sold all he had and bought it.'),
(5, 40, 13, 46, 'Having found one pearl of great value, he went away and sold all that he had, and he bought it.'),
(7, 40, 13, 46, 'Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.'),
(4, 40, 13, 47, 'Again, the kingdom of heaven is like to a net, that was cast into the sea, and gathered of every kind:'),
(12, 40, 13, 47, 'Again, the kingdom of heaven is like a net, that was cast into the sea, and gathered of every kind:'),
(3, 40, 13, 47, 'Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind :'),
(8, 40, 13, 47, 'Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:'),
(9, 40, 13, 47, '“Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts.'),
(6, 40, 13, 47, 'Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind,'),
(14, 40, 13, 47, '‘Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,'),
(11, 40, 13, 47, 'Again, the kingdom of the heavens is like to a large sweep-net, cast into the sea, and having gathered of every kind:'),
(13, 40, 13, 47, '“Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,'),
(10, 40, 13, 47, '“Again, the kingdom of heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,'),
(1, 40, 13, 47, 'Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.'),
(5, 40, 13, 47, 'Again, the kingdom of heaven is like a net cast into the sea, which gathers together all kinds of fish.'),
(7, 40, 13, 47, 'Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.'),
(4, 40, 13, 48, 'Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.'),
(12, 40, 13, 48, 'Which, when it was full, they drew to the shore, and sat down, and gathered the good into vessels, but cast away the bad.'),
(3, 40, 13, 48, 'which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.'),
(8, 40, 13, 48, 'which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.'),
(9, 40, 13, 48, 'When full, they haul it up on the beach, and sit down and collect the good fish in baskets, while the worthless they throw away.'),
(6, 40, 13, 48, 'which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out.'),
(14, 40, 13, 48, 'which, when it was filled, having drawn up again upon the beach, and having sat down, they gathered the good into vessels, and the bad they did cast out,'),
(11, 40, 13, 48, 'Which when it was filled, having raised up upon the shore, and having set down, they gathered the good things into vessels, and the rotten things they cast without.'),
(13, 40, 13, 48, 'which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.'),
(10, 40, 13, 48, 'which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.'),
(1, 40, 13, 48, 'When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.'),
(5, 40, 13, 48, 'When it has been filled, drawing it out and sitting beside the shore, they selected the good into vessels, but the bad they threw away.'),
(7, 40, 13, 48, 'Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.'),
(4, 40, 13, 49, 'So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,'),
(12, 40, 13, 49, 'So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,'),
(3, 40, 13, 49, 'So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,'),
(8, 40, 13, 49, 'So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,'),
(9, 40, 13, 49, 'So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous,'),
(6, 40, 13, 49, 'Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just,'),
(14, 40, 13, 49, 'so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous,'),
(11, 40, 13, 49, 'So shall it be in the end of time; the messengers shall come forth, and separate the evil from the midst of the just,'),
(13, 40, 13, 49, 'So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous,'),
(10, 40, 13, 49, 'So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous,'),
(1, 40, 13, 49, 'So will it be at the end of the age: The angels will come and separate the wicked from the righteous'),
(5, 40, 13, 49, 'So shall it be at the consummation of the age. The Angels shall go forth and separate the bad from the midst of the just.'),
(7, 40, 13, 49, 'So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.'),
(4, 40, 13, 50, 'And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.'),
(12, 40, 13, 50, 'And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.'),
(3, 40, 13, 50, 'and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.'),
(8, 40, 13, 50, 'and shall cast them into the furnace of fire: there shall be the weeping and gnashing of teeth.'),
(9, 40, 13, 50, 'and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.”'),
(6, 40, 13, 50, 'and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.'),
(14, 40, 13, 50, 'and shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.’'),
(11, 40, 13, 50, 'And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth.'),
(13, 40, 13, 50, 'and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.”'),
(10, 40, 13, 50, 'and will cast them into the furnace of fire. There will be the weeping and the grinding of teeth.”'),
(1, 40, 13, 50, 'and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.'),
(5, 40, 13, 50, 'And they shall cast them into the furnace of fire, where there will be weeping and gnashing of teeth.'),
(7, 40, 13, 50, 'And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.'),
(4, 40, 13, 51, 'Jesus said to them, Have you understood all these things? They say to him, Yes, Lord.'),
(12, 40, 13, 51, 'Jesus saith to them, Have ye understood all these things? They say to him, Yes, Lord.'),
(3, 40, 13, 51, 'Have ye understood all these things? They say unto him, Yea.'),
(8, 40, 13, 51, 'Have ye understood all these things? They say unto him, Yea.'),
(9, 40, 13, 51, '“Have you understood all this?” He asked. “Yes,” they said.'),
(6, 40, 13, 51, 'Jesus says to them, Have ye understood all these things? They say to him, Yea, [Lord].'),
(14, 40, 13, 51, 'Jesus saith to them, ‘Did ye understand all these?’ They say to him, ‘Yes, sir.’'),
(11, 40, 13, 51, 'Jesus says to them, Have ye understood all these? They say to him, Yes, Lord.'),
(13, 40, 13, 51, 'Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”'),
(10, 40, 13, 51, '“Have you understood all these things?” They answered him, “Yes, Lord.”'),
(1, 40, 13, 51, 'Have you understood all these things?” “Yes,” they answered.'),
(5, 40, 13, 51, 'Have you understood all these things?” They say to him, “Yes.”'),
(7, 40, 13, 51, 'Have ye understood all these things? They say to him: Yes.'),
(4, 40, 13, 52, 'Then said he to them, Therefore every scribe which is instructed to the kingdom of heaven is like to a man that is an householder, which brings forth out of his treasure things new and old.'),
(12, 40, 13, 52, 'Then said he to them, Therefore every scribe who is instructed to the kingdom of heaven, is like a man that is a householder, who bringeth forth out of his treasure things new and old.'),
(3, 40, 13, 52, 'And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.'),
(8, 40, 13, 52, 'And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, which bringeth forth out of his treasure things new and old.'),
(9, 40, 13, 52, '“Therefore,” He said, “remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old.”'),
(6, 40, 13, 52, 'And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.'),
(14, 40, 13, 52, 'And he said to them, ‘Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.’'),
(11, 40, 13, 52, 'And he said to them, Therefore every scribe, having been a disciple in the kingdom of the heavens, is like to a man, master of a house, who casts out from his treasure new things and old.'),
(13, 40, 13, 52, 'He said to them, “Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”'),
(10, 40, 13, 52, 'And he said to them, “Therefore, every scribe who has been made a disciple in the kingdom of heaven is like a man who is a householder, who brings out of his treasure new and old things.”'),
(1, 40, 13, 52, 'Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”'),
(5, 40, 13, 52, 'He said to them, “Therefore, every scribe well-taught about the kingdom of heaven, is like a man, the father of a family, who offers from his storehouse both the new and the old.”'),
(7, 40, 13, 52, 'He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.'),
(4, 40, 13, 53, 'And it came to pass, that when Jesus had finished these parables, he departed there.'),
(12, 40, 13, 53, 'And it came to pass, that when Jesus had finished these parables, he departed thence.'),
(3, 40, 13, 53, 'And it came to pass, when Jesus had finished these parables, he departed thence.'),
(8, 40, 13, 53, 'And it came to pass, when Jesus had finished these parables, he departed thence.'),
(9, 40, 13, 53, 'Jesus concluded this series of parables and then departed.'),
(6, 40, 13, 53, 'And it came to pass when Jesus had finished these parables he withdrew thence.'),
(14, 40, 13, 53, 'And it came to pass, when Jesus finished these similes, he removed thence,'),
(11, 40, 13, 53, 'And it was when Jesus finished these parables, he removed thence.'),
(13, 40, 13, 53, 'It happened that when Jesus had finished these parables, he departed from there.'),
(10, 40, 13, 53, 'And it happened that when Jesus had finished these parables, he departed from there.'),
(1, 40, 13, 53, 'When Jesus had finished these parables, He withdrew from that place.'),
(5, 40, 13, 53, 'And it happened that, when Jesus had completed these parables, he went away from there.'),
(7, 40, 13, 53, 'And it came to pass: when Jesus had finished these parables, he passed from thence.'),
(4, 40, 13, 54, 'And when he was come into his own country, he taught them in their synagogue, so that they were astonished, and said, From where has this man this wisdom, and these mighty works?'),
(12, 40, 13, 54, 'And when he had come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?'),
(3, 40, 13, 54, 'And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?'),
(8, 40, 13, 54, 'And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?'),
(9, 40, 13, 54, 'And He came into His own country and proceeded to teach in their synagogue, so that they were filled with astonishment and exclaimed, “Where did he obtain such wisdom, and these wondrous powers?'),
(6, 40, 13, 54, 'And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?'),
(14, 40, 13, 54, 'and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, ‘Whence to this one this wisdom and the mighty works?'),
(11, 40, 13, 54, 'And having come into his native land, he taught them in their assembly, so that they were struck with amazement, and said, Whence to him this wisdom, and powers?'),
(13, 40, 13, 54, 'Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works?'),
(10, 40, 13, 54, 'And coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works?'),
(1, 40, 13, 54, 'Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.'),
(5, 40, 13, 54, 'And arriving in his own country, he taught them in their synagogues, so much so that they wondered and said: “How can such wisdom and power be with this one?'),
(7, 40, 13, 54, 'And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?'),
(4, 40, 13, 55, 'Is not this the carpenter’s son? is not his mother called Mary? and his brothers, James, and Joses, and Simon, and Judas?'),
(12, 40, 13, 55, 'Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?'),
(3, 40, 13, 55, 'Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas?'),
(8, 40, 13, 55, 'Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas?'),
(9, 40, 13, 55, 'Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers, James, Joseph, Simon and Judah?'),
(6, 40, 13, 55, 'Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?'),
(14, 40, 13, 55, 'is not this the carpenter’s son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?'),
(11, 40, 13, 55, 'Is not this the son of the carpenter? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?'),
(13, 40, 13, 55, 'Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers, James, Joses, Simon, and Judas?'),
(10, 40, 13, 55, 'Is not this the carpenter’s son? Is not his mother called Mary, and his brothers, James and Joseph and Simon and Judas?'),
(1, 40, 13, 55, '“Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas?'),
(5, 40, 13, 55, 'Is this not the son of a workman? Is not his mother called Mary, and his brothers, James, and Joseph, and Simon, and Jude?'),
(7, 40, 13, 55, 'Is not this the carpenter’s son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:'),
(4, 40, 13, 56, 'And his sisters, are they not all with us? From where then has this man all these things?'),
(12, 40, 13, 56, 'And his sisters, are they not all with us? Whence then hath this man all these things?'),
(3, 40, 13, 56, 'And his sisters, are they not all with us? Whence then hath this man all these things?'),
(8, 40, 13, 56, 'And his sisters, are they not all with us? Whence then hath this man all these things?'),
(9, 40, 13, 56, 'And his sisters—are they not all living here among us? Where then did he get all this?”'),
(6, 40, 13, 56, 'And his sisters, are they not all with us? Whence then has this [man] all these things?'),
(14, 40, 13, 56, 'and his sisters—are they not all with us? whence, then, to this one all these?’'),
(11, 40, 13, 56, 'And his sisters, are they not all with us? Whence then to him all these?'),
(13, 40, 13, 56, 'Aren’t all of his sisters with us? Where then did this man get all of these things?”'),
(10, 40, 13, 56, 'And are not all of his sisters with us? Where then did this man get all of these things?”'),
(1, 40, 13, 56, 'Aren’t all His sisters with us as well? Where then did this man get all these things?”'),
(5, 40, 13, 56, 'And his sisters, are they not all with us? Therefore, from where has this one obtained all these things?”'),
(7, 40, 13, 56, 'And his sisters, are they not all with us? Whence therefore hath he all these things?'),
(4, 40, 13, 57, 'And they were offended in him. But Jesus said to them, A prophet is not without honor, save in his own country, and in his own house.'),
(12, 40, 13, 57, 'And they were offended in him. But Jesus said to them, A prophet is not without honor, save in his own country, and in his own house.'),
(3, 40, 13, 57, 'And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.'),
(8, 40, 13, 57, 'And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.'),
(9, 40, 13, 57, 'So they turned angrily away from Him. But Jesus said to them, “There is no prophet left without honour except in his own country and among his own family.”'),
(6, 40, 13, 57, 'And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.'),
(14, 40, 13, 57, 'and they were stumbled at him. And Jesus said to them, ‘A prophet is not without honour except in his own country, and in his own house:’'),
(11, 40, 13, 57, 'And they were scandalized in him. And Jesus said to them, A prophet is not unhonoured, except in his native land, and in his house.'),
(13, 40, 13, 57, 'They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country, and in his own house.”'),
(10, 40, 13, 57, 'And they were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country, and in his own house.”'),
(1, 40, 13, 57, 'And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”'),
(5, 40, 13, 57, 'And they took offense at him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”'),
(7, 40, 13, 57, 'And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.'),
(4, 40, 13, 58, 'And he did not many mighty works there because of their unbelief.'),
(12, 40, 13, 58, 'And he did not many mighty works there, because of their unbelief.'),
(3, 40, 13, 58, 'And he did not many mighty works there because of their unbelief.'),
(8, 40, 13, 58, 'And he did not many mighty works there because of their unbelief.'),
(9, 40, 13, 58, 'And He performed but few mighty deeds there because of their want of faith.'),
(6, 40, 13, 58, 'And he did not there many works of power, because of their unbelief.'),
(14, 40, 13, 58, 'and he did not there many mighty works, because of their unbelief.'),
(11, 40, 13, 58, 'And he did not many powers there, because of their unbelief.'),
(13, 40, 13, 58, 'He didn’t do many mighty works there because of their unbelief.'),
(10, 40, 13, 58, 'And he did not do many mighty works there because of their unbelief.'),
(1, 40, 13, 58, 'And He did not do many miracles there, because of their unbelief.'),
(5, 40, 13, 58, 'And he did not work many miracles there, because of their unbelief.'),
(7, 40, 13, 58, 'And he wrought not many miracles there, because of their unbelief.'),
(4, 40, 14, 1, 'At that time Herod the tetrarch heard of the fame of Jesus,'),
(12, 40, 14, 1, 'At that time Herod the Tetrarch heard of the fame of Jesus,'),
(3, 40, 14, 1, 'At that season Herod the tetrarch heard the report concerning Jesus,'),
(8, 40, 14, 1, 'At that season Herod the tetrarch heard the report concerning Jesus,'),
(9, 40, 14, 1, 'About that time Herod the Tetrarch heard of the fame of Jesus,'),
(6, 40, 14, 1, 'At that time Herod the tetrarch heard of the fame of Jesus,'),
(14, 40, 14, 1, 'At that time did Herod the tetrarch hear the fame of Jesus,'),
(11, 40, 14, 1, 'In that time Herod the tetrarch heard the report of Jesus,'),
(13, 40, 14, 1, 'At that time, Herod the tetrarch heard the report concerning Jesus,'),
(10, 40, 14, 1, 'At that time, Herod the tetrarch heard the report concerning Jesus,'),
(1, 40, 14, 1, 'At that time Herod the tetrarch heard the reports about Jesus'),
(5, 40, 14, 1, 'In that time, Herod the Tetrarch heard the news about Jesus.'),
(7, 40, 14, 1, 'AT that time Herod the Tetrarch heard the fame of Jesus.'),
(4, 40, 14, 2, 'And said to his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do show forth themselves in him.'),
(12, 40, 14, 2, 'And said to his servants, This is John the Baptist; he hath risen from the dead; and therefore mighty works do show forth themselves in him.'),
(3, 40, 14, 2, 'and said unto his servants, This is John the Baptist; he is risen from the dead; and therefore do these powers work in him.'),
(8, 40, 14, 2, 'and said unto his servants, This is John the Baptist; he is risen from the dead; and therefore do these powers work in him.'),
(9, 40, 14, 2, 'and he said to his courtiers, “This is John the Baptist: he has come back to life—and that is why these miraculous Powers are working in him.”'),
(6, 40, 14, 2, 'and said to his servants, This is John the baptist: he is risen from the dead, and because of this these works of power display their force in him.'),
(14, 40, 14, 2, 'and said to his servants, ‘This is John the Baptist, he did rise from the dead, and because of this the mighty energies are working in him.’'),
(11, 40, 14, 2, 'And he said to his servants, This is John the Baptist; be was aroused from the dead; and for this, powers are energetic in him.'),
(13, 40, 14, 2, 'and said to his servants, “This is John the Baptizer. He is risen from the dead. That is why these powers work in him.”'),
(10, 40, 14, 2, 'and said to his servants, “This is John the Baptist. He is risen from the dead. That is why these powers work in him.”'),
(1, 40, 14, 2, 'and said to his servants, “This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him.”'),
(5, 40, 14, 2, 'And he said to his servants: “This is John the Baptist. He has risen from the dead, and that is why miracles are at work in him.”'),
(7, 40, 14, 2, 'And he said to his servants: This is John the Baptist: he is risen from the dead, and therefore mighty works shew forth themselves in him.'),
(4, 40, 14, 3, 'For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.'),
(12, 40, 14, 3, 'For Herod had laid hold on John, and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.'),
(3, 40, 14, 3, 'For Herod had laid hold on John, and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.'),
(8, 40, 14, 3, 'For Herod had laid hold on John, and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.'),
(9, 40, 14, 3, 'For Herod had arrested John, and had put him in chains, and imprisoned him, for the sake of Herodias his brother Philip’s wife,'),
(6, 40, 14, 3, 'For Herod had seized John, and had bound him and put him in prison on account of Herodias the wife of Philip his brother.'),
(14, 40, 14, 3, 'For Herod having laid hold on John, did bind him, and did put him in prison, because of Herodias his brother Philip’s wife,'),
(11, 40, 14, 3, 'For Herod, having seized John, bound him, and put him in prison for Herodias, his brother Philip’s wife:'),
(13, 40, 14, 3, 'For Herod had laid hold of John, and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.'),
(10, 40, 14, 3, 'For Herod had arrested John, and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.'),
(1, 40, 14, 3, 'Now Herod had arrested John and bound him and put him in prison on account of Herodias, his brother Philip’s wife,'),
(5, 40, 14, 3, 'For Herod had apprehended John, and bound him, and put him in prison, because of Herodias, the wife of his brother.'),
(7, 40, 14, 3, 'For Herod had apprehended John and bound him, and put him into prison, because of Herodias, his brother’s wife.'),
(4, 40, 14, 4, 'For John said to him, It is not lawful for you to have her.'),
(12, 40, 14, 4, 'For John had said to him, It is not lawful for thee to have her.'),
(3, 40, 14, 4, 'For John said unto him, It is not lawful for thee to have her.'),
(8, 40, 14, 4, 'For John said unto him, It is not lawful for thee to have her.'),
(9, 40, 14, 4, 'because John had persistently said to him, “It is not lawful for you to have her.”'),
(6, 40, 14, 4, 'For John said to him, It is not lawful for thee to have her.'),
(14, 40, 14, 4, 'for John was saying to him, ‘It is not lawful to thee to have her,’'),
(11, 40, 14, 4, 'For John said to him, It is not lawful for thee to have her:'),
(13, 40, 14, 4, 'For John said to him, “It is not lawful for you to have her.”'),
(10, 40, 14, 4, 'For John said to him, “It is not lawful for you to have her.”'),
(1, 40, 14, 4, 'because John had been telling him, “It is not lawful for you to have her.”'),
(5, 40, 14, 4, 'For John was telling him, “It is not lawful for you to have her.”'),
(7, 40, 14, 4, 'For John said to him: It is not lawful for thee to have her.'),
(4, 40, 14, 5, 'And when he would have put him to death, he feared the multitude, because they counted him as a prophet.'),
(12, 40, 14, 5, 'And when he would have put him to death, he feared the multitude, because they counted him as a prophet.'),
(3, 40, 14, 5, 'And when he would have put him to death, he feared the multitude, because they counted him as a prophet.'),
(8, 40, 14, 5, 'And when he would have put him to death, he feared the multitude, because they counted him as a prophet.'),
(9, 40, 14, 5, 'And he would have liked to put him to death, but was afraid of the people, because they regarded John as a Prophet.'),
(6, 40, 14, 5, 'And [while] desiring to kill him, he feared the crowd, because they held him for a prophet.'),
(14, 40, 14, 5, 'and, willing to kill him, he feared the multitude, because as a prophet they were holding him.'),
(11, 40, 14, 5, 'And wishing to kill him, he was afraid of the crowd, because they held John as a prophet.'),
(13, 40, 14, 5, 'When he would have put him to death, he feared the multitude, because they counted him as a prophet.'),
(10, 40, 14, 5, 'And though he wanted to kill him, he feared the crowd because they regarded him as a prophet.'),
(1, 40, 14, 5, 'Although Herod wanted to kill John, he was afraid of the people, because they regarded John as a prophet.'),
(5, 40, 14, 5, 'And though he wanted to kill him, he feared the people, because they held him to be a prophet.'),
(7, 40, 14, 5, 'And having a mind to put him to death, he feared the people: because they esteemed him as a prophet.'),
(4, 40, 14, 6, 'But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.'),
(12, 40, 14, 6, 'But when Herod’s birth-day was kept, the daughter of Herodias danced before them, and pleased Herod.'),
(3, 40, 14, 6, 'But when Herod’s birthday came, the daughter of Herodias danced in the midst, and pleased Herod.'),
(8, 40, 14, 6, 'But when Herod’s birthday came, the daughter of Herodias danced in the midst, and pleased Herod.'),
(9, 40, 14, 6, 'But when Herod’s birthday came, the daughter of Herodias danced before all the company, and so pleased Herod'),
(6, 40, 14, 6, 'But when Herod’s birthday was celebrated, the daughter of Herodias danced before them, and pleased Herod;'),
(14, 40, 14, 6, 'But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod,'),
(11, 40, 14, 6, 'The festivities of Herod’s birthday being celebrated, the daughter of Herodias danced in the midst, and pleased Herod.'),
(13, 40, 14, 6, 'But when Herod’s birthday came, the daughter of Herodias danced among them and pleased Herod.'),
(10, 40, 14, 6, 'But when Herod’s birthday came, the daughter of Herodias danced among them and pleased Herod.'),
(1, 40, 14, 6, 'On Herod’s birthday, however, the daughter of Herodias danced before them and pleased Herod'),
(5, 40, 14, 6, 'Then, on Herod’s birthday, the daughter of Herodias danced in their midst, and it pleased Herod.'),
(7, 40, 14, 6, 'But on Herod’s birthday, the daughter of Herodias danced before them: and pleased Herod.'),
(4, 40, 14, 7, 'Whereupon he promised with an oath to give her whatever she would ask.'),
(12, 40, 14, 7, 'Upon which he promised with an oath to give her whatever she would ask.'),
(3, 40, 14, 7, 'Whereupon he promised with an oath to give her whatsoever she should ask.'),
(8, 40, 14, 7, 'Whereupon he promised with an oath to give her whatsoever she should ask.'),
(9, 40, 14, 7, 'that with an oath he promised to give her whatever she asked.'),
(6, 40, 14, 7, 'whereupon he promised with oath to give her whatsoever she should ask.'),
(14, 40, 14, 7, 'whereupon with an oath he professed to give her whatever she might ask.'),
(11, 40, 14, 7, 'Wherefore, with an oath, he agreed to give her whatever she should ask.'),
(13, 40, 14, 7, 'Whereupon he promised with an oath to give her whatever she should ask.'),
(10, 40, 14, 7, 'Whereupon he promised with an oath to give her whatever she should ask.'),
(1, 40, 14, 7, 'so much that he promised with an oath to give to her whatever she asked.'),
(5, 40, 14, 7, 'And so he promised with an oath to give her whatever she would ask of him.'),
(7, 40, 14, 7, 'Whereupon he promised with an oath, to give her whatsoever she would ask of him.'),
(4, 40, 14, 8, 'And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.'),
(12, 40, 14, 8, 'And she, being before instructed by her mother, said, Give me here the head of John the Baptist in a dish.'),
(3, 40, 14, 8, 'And she, being put forward by her mother, saith, Give me here on a platter the head of John the Baptist.'),
(8, 40, 14, 8, 'And she, being put forward by her mother, saith, Give me here in a charger the head of John the Baptist.'),
(9, 40, 14, 8, 'So she, instigated by her mother, said, “Give me here on a dish the head of John the Baptist.”'),
(6, 40, 14, 8, 'But she, being set on by her mother, says, Give me here upon a dish the head of John the baptist.'),
(14, 40, 14, 8, 'And she having been instigated by her mother—‘Give me (says she) here upon a plate the head of John the Baptist;'),
(11, 40, 14, 8, 'And having been urged on by her mother, Give me, she says, here upon a board, the head of John the Baptist.'),
(13, 40, 14, 8, 'She, being prompted by her mother, said, “Give me here on a platter the head of John the Baptizer.”'),
(10, 40, 14, 8, 'And she, being prompted by her mother, said, “Give me here on a platter the head of John the Baptist.”'),
(1, 40, 14, 8, 'Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.”'),
(5, 40, 14, 8, 'But, having been advised by her mother, she said, “Give me here, on a platter, the head of John the Baptist.”'),
(7, 40, 14, 8, 'But she being instructed before by her mother, said: Give me here in a dish the head of John the Baptist.'),
(4, 40, 14, 9, 'And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.'),
(12, 40, 14, 9, 'And the king was sorry: nevertheless for the sake of the oath, and of them who sat with him at table, he commanded it to be given her.'),
(3, 40, 14, 9, 'And the king was grieved; but for the sake of his oaths, and of them that sat at meat with him, he commanded it to be given;'),
(8, 40, 14, 9, 'And the king was grieved; but for the sake of his oaths, and of them which sat at meat with him, he commanded it to be given;'),
(9, 40, 14, 9, 'The king was deeply vexed, yet because of his repeated oath and of the guests at his table he ordered it to be given her,'),
(6, 40, 14, 9, 'And the king was grieved; but on account of the oaths, and those lying at table with [him], he commanded [it] to be given.'),
(14, 40, 14, 9, 'and the king was grieved, but because of the oaths and of those reclining with him, he commanded it to be given;'),
(11, 40, 14, 9, 'And the king was grieved: but for his oath, and those reclining together at the table, he ordered to be given.'),
(13, 40, 14, 9, 'The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,'),
(10, 40, 14, 9, 'And the king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,'),
(1, 40, 14, 9, 'The king was grieved, but because of his oaths and his guests, he ordered that her wish be granted'),
(5, 40, 14, 9, 'And the king was greatly saddened. But because of his oath, and because of those who sat at table with him, he ordered it to be given.'),
(7, 40, 14, 9, 'And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given.'),
(4, 40, 14, 10, 'And he sent, and beheaded John in the prison.'),
(12, 40, 14, 10, 'And he sent, and beheaded John in the prison.'),
(3, 40, 14, 10, 'and he sent and beheaded John in the prison.'),
(8, 40, 14, 10, 'and he sent, and beheaded John in the prison.'),
(9, 40, 14, 10, 'and he sent and beheaded John in the prison.'),
(6, 40, 14, 10, 'And he sent and beheaded John in the prison;'),
(14, 40, 14, 10, 'and having sent, he beheaded John in the prison,'),
(11, 40, 14, 10, 'And having sent, he beheaded John in the prison.'),
(13, 40, 14, 10, 'and he sent and beheaded John in the prison.'),
(10, 40, 14, 10, 'and he sent and beheaded John in the prison.'),
(1, 40, 14, 10, 'and sent to have John beheaded in the prison.'),
(5, 40, 14, 10, 'And he sent and beheaded John in prison.'),
(7, 40, 14, 10, 'And he sent, and beheaded John in the prison.'),
(4, 40, 14, 11, 'And his head was brought in a charger, and given to the damsel: and she brought it to her mother.'),
(12, 40, 14, 11, 'And his head was brought in a dish, and given to the damsel: and she brought it to her mother.'),
(3, 40, 14, 11, 'And his head was brought on a platter, and given to the damsel: and she brought it to her mother.'),
(8, 40, 14, 11, 'And his head was brought in a charger, and given to the damsel: and she brought it to her mother.'),
(9, 40, 14, 11, 'The head was brought on a dish and given to the young girl, and she took it to her mother.'),
(6, 40, 14, 11, 'and his head was brought upon a dish, and was given to the damsel, and she carried [it] to her mother.'),
(14, 40, 14, 11, 'and his head was brought upon a plate, and was given to the damsel, and she brought it nigh to her mother.'),
(11, 40, 14, 11, 'And his head was brought upon a board, and given to the girl, and she brought to her mother.'),
(13, 40, 14, 11, 'His head was brought on a platter, and given to the young lady: and she brought it to her mother.'),
(10, 40, 14, 11, 'And his head was brought on a platter, and given to the young woman: and she brought it to her mother.'),
(1, 40, 14, 11, 'John’s head was brought in on a platter and presented to the girl, who carried it to her mother.'),
(5, 40, 14, 11, 'And his head was brought on a platter, and it was given to the girl, and she brought it to her mother.'),
(7, 40, 14, 11, 'And his head was brought in a dish: and it was given to the damsel, and she brought it to her mother.'),
(4, 40, 14, 12, 'And his disciples came, and took up the body, and buried it, and went and told Jesus.'),
(12, 40, 14, 12, 'And his disciples came, and took up the body, and buried it, and went and told Jesus.'),
(3, 40, 14, 12, 'And his disciples came, and took up the corpse, and buried him; and they went and told Jesus.'),
(8, 40, 14, 12, 'And his disciples came, and took up the corpse, and buried him; and they went and told Jesus.'),
(9, 40, 14, 12, 'Then John’s disciples went and removed the body and buried it, and came and informed Jesus.'),
(6, 40, 14, 12, 'And his disciples came and took the body and buried it, and came and brought word to Jesus.'),
(14, 40, 14, 12, 'And his disciples having come, took up the body, and buried it, and having come, they told Jesus,'),
(11, 40, 14, 12, 'And his disciples having come near, took away the body, and interred it; and having come, they announced to Jesus.'),
(13, 40, 14, 12, 'His disciples came, and took the body, and buried it; and they went and told Jesus.'),
(10, 40, 14, 12, 'Then his disciples came, and took the dead body, and buried him; and they went and told Jesus.'),
(1, 40, 14, 12, 'Then John’s disciples came and took his body and buried it. And they went and informed Jesus.'),
(5, 40, 14, 12, 'And his disciples approached and took the body, and they buried it. And arriving, they reported it to Jesus.'),
(7, 40, 14, 12, 'And his disciples came and took the body, and buried it, and came and told Jesus.'),
(4, 40, 14, 13, 'When Jesus heard of it, he departed there by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.'),
(12, 40, 14, 13, 'When Jesus heard of it, he departed thence in a boat, into a desert place apart: and when the people had heard of it, they followed him on foot out of the cities.'),
(3, 40, 14, 13, 'Now when Jesus heard it, he withdrew from thence in a boat, to a desert place apart: and when the multitudes heard thereof, they followed him on foot from the cities.'),
(8, 40, 14, 13, 'Now when Jesus heard it, he withdrew from thence in a boat, to a desert place apart: and when the multitudes heard thereof, they followed him on foot from the cities.'),
(9, 40, 14, 13, 'Upon receiving these tidings, Jesus went away by boat to an uninhabited and secluded district; but the people heard of it and followed Him in crowds from the towns by land.'),
(6, 40, 14, 13, 'And Jesus, having heard it, went away thence by ship to a desert place apart. And the crowds having heard [of it] followed him on foot from the cities.'),
(14, 40, 14, 13, 'and Jesus having heard, withdrew thence in a boat to a desolate place by himself, and the multitudes having heard did follow him on land from the cities.'),
(11, 40, 14, 13, 'And Jesus having heard, withdrew from thence into a desert place apart: and the crowds, having heard, followed him on foot from the cities.'),
(13, 40, 14, 13, 'Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities.'),
(10, 40, 14, 13, 'Now when Jesus heard this, he withdrew from there in a boat, to a secluded place to be alone. When the crowds heard it, they followed him on foot from the cities.'),
(1, 40, 14, 13, 'When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.'),
(5, 40, 14, 13, 'When Jesus had heard it, he withdrew from there by boat, to a deserted place by himself. And when the crowds had heard of it, they followed him on foot from the cities.'),
(7, 40, 14, 13, 'Which when Jesus had heard, he retired from thence by boat, into a desert place apart, and the multitudes having heard of it, followed him on foot out of the cities.'),
(4, 40, 14, 14, 'And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.'),
(12, 40, 14, 14, 'And Jesus went forth, and saw a great multitude, and was moved with compassion towards them, and he healed their sick.'),
(3, 40, 14, 14, 'And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick.'),
(8, 40, 14, 14, 'And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick.'),
(9, 40, 14, 14, 'So Jesus went out and saw an immense multitude, and felt compassion for them, and cured those of them who were out of health.'),
(6, 40, 14, 14, 'And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm.'),
(14, 40, 14, 14, 'And Jesus having come forth, saw a great multitude, and was moved with compassion upon them, and did heal their infirm;'),
(11, 40, 14, 14, 'And Jesus having come, saw a great crowd: and he felt compassion for them, and he cured their sick.'),
(13, 40, 14, 14, 'Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick.'),
(10, 40, 14, 14, 'And he went out, and he saw a large crowd, and he had compassion on them, and healed their sick.'),
(1, 40, 14, 14, 'When He stepped ashore and saw a large crowd, He had compassion on them and healed their sick.'),
(5, 40, 14, 14, 'And going out, he saw a great multitude, and he took pity on them, and he cured their sick.'),
(7, 40, 14, 14, 'And he coming forth saw a great multitude, and had compassion on them, and healed their sick.'),
(4, 40, 14, 15, 'And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.'),
(12, 40, 14, 15, 'And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.'),
(3, 40, 14, 15, 'And when even was come, the disciples came to him, saying, The place is desert, and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food.'),
(8, 40, 14, 15, 'And when even was come, the disciples came to him, saying, The place is desert, and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food.'),
(9, 40, 14, 15, 'But when evening was come, the disciples came to Him and said, “This is an uninhabited place, and the best of the day is now gone; send the people away to go into the villages and buy something to eat.”'),
(6, 40, 14, 15, 'But when even was come, his disciples came to him saying, The place is desert, and [much of] the [day] time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.'),
(14, 40, 14, 15, 'and evening having come, his disciples came to him, saying, ‘The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.’'),
(11, 40, 14, 15, 'And being evening, his disciples came to him, saying, It is a desert place, and the time has passed already; loose the crowds, that, having gone into towns, they might purchase food for themselves.'),
(13, 40, 14, 15, 'When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.”'),
(10, 40, 14, 15, 'Now when evening had come, the disciples came to him, saying, “This place is desolate, and the hour is already late. Send the crowds away, that they may go into the villages, and buy themselves food.”'),
(1, 40, 14, 15, 'When evening came, the disciples came to Him and said, “This is a desolate place, and the hour is already late. Dismiss the crowds so they can go to the villages and buy themselves some food.”'),
(5, 40, 14, 15, 'And when evening had arrived, his disciples approached him, saying: “This is a deserted place, and the hour has now passed. Dismiss the crowds, so that, by going into the towns, they may buy food for themselves.”'),
(7, 40, 14, 15, 'And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now past: send away the multitudes, that going into the towns, they may buy themselves victuals.'),
(4, 40, 14, 16, 'But Jesus said to them, They need not depart; give you them to eat.'),
(12, 40, 14, 16, 'But Jesus said to them, They need not depart; give ye them to eat.'),
(3, 40, 14, 16, 'But Jesus said unto them, They have no need to go away; give ye them to eat.'),
(8, 40, 14, 16, 'But Jesus said unto them, They have no need to go away; give ye them to eat.'),
(9, 40, 14, 16, '“They need not go away,” replied Jesus; “you yourselves must give them something to eat.”'),
(6, 40, 14, 16, 'But Jesus said to them, They have no need to go: give ye them to eat.'),
(14, 40, 14, 16, 'And Jesus said to them, ‘They have no need to go away—give ye them to eat.’'),
(11, 40, 14, 16, 'But Jesus said to them, They have no need to depart; give ye them to eat.'),
(13, 40, 14, 16, 'But Jesus said to them, “They don’t need to go away. You give them something to eat.”'),
(10, 40, 14, 16, 'But he said to them, “They do not need to go away. You give them something to eat.”'),
(1, 40, 14, 16, '“They do not need to go away,” Jesus replied. “You give them something to eat.”'),
(5, 40, 14, 16, 'But Jesus said to them: “They have no need to go. Give them something to eat yourselves.”'),
(7, 40, 14, 16, 'But Jesus said to them, They have no need to go: give you them to eat.'),
(4, 40, 14, 17, 'And they say to him, We have here but five loaves, and two fishes.'),
(12, 40, 14, 17, 'And they say to him, We have here but five loaves, and two fishes.'),
(3, 40, 14, 17, 'And they say unto him, We have here but five loaves, and two fishes.'),
(8, 40, 14, 17, 'And they say unto him, We have here but five loaves, and two fishes.'),
(9, 40, 14, 17, '“We have nothing here,” they said, “but five loaves and a couple of fish.”'),
(6, 40, 14, 17, 'But they say to him, We have not here save five loaves and two fishes.'),
(14, 40, 14, 17, 'And they say to him, ‘We have not here except five loaves, and two fishes.’'),
(11, 40, 14, 17, 'And they say to him, We have not here but five loaves, and two fishes.'),
(13, 40, 14, 17, 'They told him, “We only have here five loaves and two fish.”'),
(10, 40, 14, 17, 'And they told him, “We only have here five loaves and two fish.”'),
(1, 40, 14, 17, '“We have here only five loaves of bread and two fish,” they answered.'),
(5, 40, 14, 17, 'They answered him, “We have nothing here, except five loaves and two fish.”'),
(7, 40, 14, 17, 'They answered him: We have not here, but five loaves, and two fishes.'),
(4, 40, 14, 18, 'He said, Bring them here to me.'),
(12, 40, 14, 18, 'He said, Bring them hither to me.'),
(3, 40, 14, 18, 'And he said, Bring them hither to me.'),
(8, 40, 14, 18, 'And he said, Bring them hither to me.'),
(9, 40, 14, 18, '“Bring them here to me,” He said,'),
(6, 40, 14, 18, 'And he said, Bring them here to me.'),
(14, 40, 14, 18, 'And he said, ‘Bring ye them to me hither.’'),
(11, 40, 14, 18, 'And he said, Bring them here to me.'),
(13, 40, 14, 18, 'He said, “Bring them here to me.”'),
(10, 40, 14, 18, 'So he said, “Bring them here to me.”'),
(1, 40, 14, 18, '“Bring them here to Me,” Jesus said.'),
(5, 40, 14, 18, 'He said to them, “Bring them here to me.”'),
(7, 40, 14, 18, 'He said to them: Bring them hither to me.'),
(4, 40, 14, 19, 'And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and broke, and gave the loaves to his disciples, and the disciples to the multitude.'),
(12, 40, 14, 19, 'And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and broke, and gave the loaves to his disciples, and the disciples to the multitude.'),
(3, 40, 14, 19, 'And he commanded the multitudes to sit down on the grass; and he took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes.'),
(8, 40, 14, 19, 'And he commanded the multitudes to sit down on the grass; and he took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes.'),
(9, 40, 14, 19, 'and He told all the people to sit down on the grass. Then He took the five loaves and the two fish, and after looking up to heaven and blessing them, He broke up the loaves and gave them to the disciples, and the disciples distributed them to the people.'),
(6, 40, 14, 19, 'And having commanded the crowds to recline upon the grass, having taken the five loaves and the two fishes, he looked up to heaven, and blessed: and having broken the loaves, he gave [them] to the disciples, and the disciples [gave them] to the crowds.'),
(14, 40, 14, 19, 'And having commanded the multitudes to recline upon the grass, and having taken the five loaves and the two fishes, having looked up to the heaven, he did bless, and having broken, he gave the loaves to the disciples, and the disciples to the multitudes,'),
(11, 40, 14, 19, 'And having encouraged the crowds to recline upon the grass, and having taken the five loaves, and two fishes, and having looked up to heaven, he praised; and having broken, gave the loaves to the disciples, and the disciples to the crowds.'),
(13, 40, 14, 19, 'He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes.'),
(10, 40, 14, 19, 'Then he commanded the crowds to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the crowds.'),
(1, 40, 14, 19, 'And He directed the crowds to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, He spoke a blessing. Then He broke the loaves and gave them to the disciples, and the disciples gave them to the people.'),
(5, 40, 14, 19, 'And when he had ordered the multitude to sit down upon the grass, he took the five loaves and the two fish, and gazing up to heaven, he blessed and broke and gave the bread to the disciples, and then the disciples to the multitudes.'),
(7, 40, 14, 19, 'And when he had commanded the multitudes to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.'),
(4, 40, 14, 20, 'And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.'),
(12, 40, 14, 20, 'And they all ate, and were satisfied: and they took up of the fragments that remained twelve baskets full.'),
(3, 40, 14, 20, 'And they all ate, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full.'),
(8, 40, 14, 20, 'And they did all eat, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full.'),
(9, 40, 14, 20, 'So all ate, and were fully satisfied. The broken portions that remained over they gathered up, filling twelve baskets.'),
(6, 40, 14, 20, 'And all ate and were filled, and they took up what was over and above of fragments twelve hand-baskets full.'),
(14, 40, 14, 20, 'and they did all eat, and were filled, and they took up what was over of the broken pieces twelve hand-baskets full;'),
(11, 40, 14, 20, 'And they all ate, and were satisfied; and they took up the remaining of fragments, twelve baskets full.'),
(13, 40, 14, 20, 'They all ate, and were filled. They took up twelve baskets full of that which remained left over from the broken pieces.'),
(10, 40, 14, 20, 'And they all ate and were filled, and they took up twelve baskets full of that which remained left over from the broken pieces.'),
(1, 40, 14, 20, 'They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.'),
(5, 40, 14, 20, 'And they all ate and were satisfied. And they took up the remnants: twelve baskets full of fragments.'),
(7, 40, 14, 20, 'And they did all eat, and were filled. And they took up what remained, twelve full baskets of fragments.'),
(4, 40, 14, 21, 'And they that had eaten were about five thousand men, beside women and children.'),
(12, 40, 14, 21, 'And they that had eaten were about five thousand men, besides women and children.'),
(3, 40, 14, 21, 'And they that did eat were about five thousand men, besides women and children.'),
(8, 40, 14, 21, 'And they that did eat were about five thousand men, beside women an children.'),
(9, 40, 14, 21, 'Those who had eaten were about 5,000 adult men, without reckoning women and children.'),
(6, 40, 14, 21, 'But those that had eaten were about five thousand men, besides women and children.'),
(14, 40, 14, 21, 'and those eating were about five thousand men, apart from women and children.'),
(11, 40, 14, 21, 'And they eating were five thousand men, besides women and children.'),
(13, 40, 14, 21, 'Those who ate were about five thousand men, besides women and children.'),
(10, 40, 14, 21, 'Now those who ate were about five thousand men, besides women and children.'),
(1, 40, 14, 21, 'About five thousand men were fed, besides women and children.'),
(5, 40, 14, 21, 'Now the number of those who ate was five thousand men, besides women and children.'),
(7, 40, 14, 21, 'And the number of them that did eat, was five thousand men, besides women and children.'),
(4, 40, 14, 22, 'And straightway Jesus constrained his disciples to get into a ship, and to go before him to the other side, while he sent the multitudes away.'),
(12, 40, 14, 22, 'And immediately Jesus constrained his disciples to get into a boat, and to go before him to the other side, while he sent the multitudes away.'),
(3, 40, 14, 22, 'And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away.'),
(8, 40, 14, 22, 'And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away.'),
(9, 40, 14, 22, 'Immediately afterwards He made the disciples go on board the boat and cross to the opposite shore, leaving Him to dismiss the people.'),
(6, 40, 14, 22, 'And immediately he compelled the disciples to go on board ship, and to go on before him to the other side, until he should have dismissed the crowds.'),
(14, 40, 14, 22, 'And immediately Jesus constrained his disciples to go into the boat, and to go before him to the other side, till he might let away the multitudes;'),
(11, 40, 14, 22, 'And quickly Jesus constrained his disciples to go into the ship, and to go before him to the other side, till he should loose the crowds.'),
(13, 40, 14, 22, 'Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.'),
(10, 40, 14, 22, 'And immediately he made the disciples get into the boat and to go ahead of him to the other side, while he sent the crowds away.'),
(1, 40, 14, 22, 'Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.'),
(5, 40, 14, 22, 'And Jesus promptly compelled his disciples to climb into the boat, and to precede him in crossing the sea, while he dismissed the crowds.'),
(7, 40, 14, 22, 'And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people.'),
(4, 40, 14, 23, 'And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.'),
(12, 40, 14, 23, 'And when he had sent the multitudes away, he ascended a mountain apart to pray: and when the evening was come, he was there alone.'),
(3, 40, 14, 23, 'And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone.'),
(8, 40, 14, 23, 'And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone.'),
(9, 40, 14, 23, 'When He had done this, He climbed the hill to pray in solitude. Night came on, and he was there alone.'),
(6, 40, 14, 23, 'And having dismissed the crowds, he went up into the mountain apart to pray. And when even was come, he was alone there,'),
(14, 40, 14, 23, 'and having let away the multitudes, he went up to the mountain by himself to pray, and evening having come, he was there alone,'),
(11, 40, 14, 23, 'And having loosed the crowds, he went up into a mount apart to pray: and being evening, he was there alone.'),
(13, 40, 14, 23, 'After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone.'),
(10, 40, 14, 23, 'And after he had sent the crowds away, he went up into the mountain by himself to pray. When evening had come, he was there alone.'),
(1, 40, 14, 23, 'After He had dismissed them, He went up on the mountain by Himself to pray. When evening came, He was there alone,'),
(5, 40, 14, 23, 'And having dismissed the multitude, he ascended alone onto a mountain to pray. And when evening arrived, he was alone there.'),
(7, 40, 14, 23, 'And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone.'),
(4, 40, 14, 24, 'But the ship was now in the middle of the sea, tossed with waves: for the wind was contrary.'),
(12, 40, 14, 24, 'But the boat was now in the midst of the sea, tossed with waves: for the wind was contrary.'),
(3, 40, 14, 24, 'But the boat was now in the midst of the sea, distressed by the waves; for the wind was contrary.'),
(8, 40, 14, 24, 'But the boat was now in the midst of the sea, distressed by the waves; for the wind was contrary.'),
(9, 40, 14, 24, 'Meanwhile the boat was far out on the Lake, buffeted and tossed by the waves, the wind being adverse.'),
(6, 40, 14, 24, 'but the ship was already in the middle of the sea tossed by the waves, for the wind was contrary.'),
(14, 40, 14, 24, 'and the boat was now in the midst of the sea, distressed by the waves, for the wind was contrary.'),
(11, 40, 14, 24, 'And the ship was already in the midst of the sea, overcharged by waves: for the wind was contrary.'),
(13, 40, 14, 24, 'But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary.'),
(10, 40, 14, 24, 'But the boat was now in the middle of the sea, battered by the waves, for the wind was against it.'),
(1, 40, 14, 24, 'but the boat was already far from land, buffeted by the waves because the wind was against it.'),
(5, 40, 14, 24, 'But in the midst of the sea, the boat was being tossed about by the waves. For the wind was against them.'),
(7, 40, 14, 24, 'But the boat in the midst of the sea was tossed with the waves: for the wind was contrary.'),
(4, 40, 14, 25, 'And in the fourth watch of the night Jesus went to them, walking on the sea.'),
(12, 40, 14, 25, 'And in the fourth watch of the night Jesus went to them, walking on the sea.'),
(3, 40, 14, 25, 'And in the fourth watch of the night he came unto them, walking upon the sea.'),
(8, 40, 14, 25, 'And in the fourth watch of the night he came unto them, walking upon the sea.'),
(9, 40, 14, 25, 'But towards daybreak He went to them, walking over the waves.'),
(6, 40, 14, 25, 'But in the fourth watch of the night he went off to them, walking on the sea.'),
(14, 40, 14, 25, 'And in the fourth watch of the night Jesus went away to them, walking upon the sea,'),
(11, 40, 14, 25, 'And in the fourth watch of the night Jesus went out to them, walking upon the sea.'),
(13, 40, 14, 25, 'In the fourth watch of the night, Jesus came to them, walking on the sea.'),
(10, 40, 14, 25, 'And in the watch between three and six in the morning, he came to them, walking on the sea.'),
(1, 40, 14, 25, 'During the fourth watch of the night, Jesus went out to them, walking on the sea.'),
(5, 40, 14, 25, 'Then, in the fourth watch of the night, he came to them, walking upon the sea.'),
(7, 40, 14, 25, 'And in the fourth watch of the night, he came to them walking upon the sea.'),
(4, 40, 14, 26, 'And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.'),
(12, 40, 14, 26, 'And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.'),
(3, 40, 14, 26, 'And when the disciples saw him walking on the sea, they were troubled, saying, It is a ghost; and they cried out for fear.'),
(8, 40, 14, 26, 'And when the disciples saw him walking on the sea, they were troubled, saying, It is an apparition; and they cried out for fear.'),
(9, 40, 14, 26, 'When the disciples saw Him walking on the waves, they were greatly alarmed. “It is a spirit,” they exclaimed, and they cried out with terror.'),
(6, 40, 14, 26, 'And the disciples, seeing him walking on the sea, were troubled, saying, It is an apparition. And they cried out through fear.'),
(14, 40, 14, 26, 'and the disciples having seen him walking upon the sea, were troubled saying—‘It is an apparition,’ and from the fear they cried out;'),
(11, 40, 14, 26, 'And the disciples seeing him walking upon the sea, were troubled, saying, It is an apparition; and they cried out for fear.'),
(13, 40, 14, 26, 'When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear.'),
(10, 40, 14, 26, 'And when the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost.” and they screamed with fear.'),
(1, 40, 14, 26, 'When the disciples saw Him walking on the sea, they were terrified. “It’s a ghost!” they said, and cried out in fear.'),
(5, 40, 14, 26, 'And seeing him walking upon the sea, they were disturbed, saying: “It must be an apparition.” And they cried out, because of fear.'),
(7, 40, 14, 26, 'And they seeing him walk upon the sea, were troubled, saying: It is an apparition. And they cried out for fear.'),
(4, 40, 14, 27, 'But straightway Jesus spoke to them, saying, Be of good cheer; it is I; be not afraid.'),
(12, 40, 14, 27, 'But immediately Jesus spoke to them, saying, Be of good cheer; it is I; be not afraid.'),
(3, 40, 14, 27, 'But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.'),
(8, 40, 14, 27, 'But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.'),
(9, 40, 14, 27, 'But instantly Jesus spoke to them, and said, “There is no danger; it is I; do not be afraid.”'),
(6, 40, 14, 27, 'But Jesus immediately spoke to them, saying, Take courage; it is I: be not afraid.'),
(14, 40, 14, 27, 'and immediately Jesus spake to them, saying, ‘Be of good courage, I am he, be not afraid.’'),
(11, 40, 14, 27, 'And quickly Jesus spake to them, saying, Take courage; I am; be not afraid.'),
(13, 40, 14, 27, 'But immediately Jesus spoke to them, saying “Cheer up! It is I! Don’t be afraid.”'),
(10, 40, 14, 27, 'But immediately Jesus spoke to them, saying “Cheer up. It is I. Do not be afraid.”'),
(1, 40, 14, 27, 'But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.”'),
(5, 40, 14, 27, 'And immediately, Jesus spoke to them, saying: “Have faith. It is I. Do not be afraid.”'),
(7, 40, 14, 27, 'And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not.'),
(4, 40, 14, 28, 'And Peter answered him and said, Lord, if it be you, bid me come to you on the water.'),
(12, 40, 14, 28, 'And Peter answered him and said, Lord, if it is thou, bid me come to thee on the water.'),
(3, 40, 14, 28, 'And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters.'),
(8, 40, 14, 28, 'And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters.'),
(9, 40, 14, 28, '“Master,” answered Peter, “if it is you, bid me come to you upon the water.”'),
(6, 40, 14, 28, 'And Peter answering him said, Lord, if it be thou, command me to come to thee upon the waters.'),
(14, 40, 14, 28, 'And Peter answering him said, ‘Sir, if it is thou, bid me come to thee upon the waters;’'),
(11, 40, 14, 28, 'And Peter having answered him, said, Lord, if thou art, encourage me to come upon the waters.'),
(13, 40, 14, 28, 'Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.”'),
(10, 40, 14, 28, 'Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.”'),
(1, 40, 14, 28, '“Lord, if it is You,” Peter replied, “command me to come to You on the water.”'),
(5, 40, 14, 28, 'Then Peter responded by saying, “Lord, if it is you, order me come to you over the waters.”'),
(7, 40, 14, 28, 'And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters.'),
(4, 40, 14, 29, 'And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.'),
(12, 40, 14, 29, 'And he said, Come. And when Peter had come down out of the boat, he walked on the water, to go to Jesus.'),
(3, 40, 14, 29, 'And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus.'),
(8, 40, 14, 29, 'And he said, Come. And Peter went down from the boat, and walked upon the waters, to come to Jesus.'),
(9, 40, 14, 29, '“Come,” said Jesus. Then Peter climbed down from the boat and walked upon the water to go to Him.'),
(6, 40, 14, 29, 'And he said, Come. And Peter, having descended from the ship, walked upon the waters to go to Jesus.'),
(14, 40, 14, 29, 'and he said, ‘Come;’ and having gone down from the boat, Peter walked upon the waters to come unto Jesus,'),
(11, 40, 14, 29, 'And he said, Come. And Peter having gone down from the ship, walked upon the waters, to go to Jesus.'),
(13, 40, 14, 29, 'He said, “Come!” Peter stepped down from the boat, and walked on the waters to come to Jesus.'),
(10, 40, 14, 29, 'He said, “Come.” Peter stepped down from the boat, and walked on the water and went toward Jesus.'),
(1, 40, 14, 29, '“Come,” said Jesus. Then Peter got down out of the boat, walked on the water, and came toward Jesus.'),
(5, 40, 14, 29, 'And he said, “Come.” And Peter, descending from the boat, walked over the water, so as to go to Jesus.'),
(7, 40, 14, 29, 'And he said: Come. And Peter going down out of the boat, walked upon the water to come to Jesus.'),
(4, 40, 14, 30, 'But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.'),
(12, 40, 14, 30, 'But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.'),
(3, 40, 14, 30, 'But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me.'),
(8, 40, 14, 30, 'But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me.'),
(9, 40, 14, 30, 'But when he felt the wind he grew frightened, and beginning to sink he cried out, “Master, save me.”'),
(6, 40, 14, 30, 'But seeing the wind strong he was afraid; and beginning to sink he cried out, saying, Lord, save me.'),
(14, 40, 14, 30, 'but seeing the wind vehement, he was afraid, and having begun to sink, he cried out, saying, ‘Sir, save me.’'),
(11, 40, 14, 30, 'And seeing the wind strong, he was afraid: and beginning to sink, he cried out, Lord, save me.'),
(13, 40, 14, 30, 'But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!”'),
(10, 40, 14, 30, 'But when he saw the strong wind, he was afraid, and beginning to sink, he yelled, saying, “Lord, save me.”'),
(1, 40, 14, 30, 'But when he saw the strength of the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”'),
(5, 40, 14, 30, 'Yet truly, seeing that the wind was strong, he was afraid. And as he began to sink, he cried out, saying: “Lord, save me.”'),
(7, 40, 14, 30, 'But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me.'),
(4, 40, 14, 31, 'And immediately Jesus stretched forth his hand, and caught him, and said to him, O you of little faith, why did you doubt?'),
(12, 40, 14, 31, 'And immediately Jesus stretched forth his hand, and caught him, and said to him, O thou of little faith, Why didst thou doubt?'),
(3, 40, 14, 31, 'And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt?'),
(8, 40, 14, 31, 'And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt?'),
(9, 40, 14, 31, 'Instantly Jesus stretched out His hand and caught hold of him, saying to him, “O little faith, why did you doubt?”'),
(6, 40, 14, 31, 'And immediately Jesus stretched out his hand and caught hold of him, and says to him, O thou of little faith, why didst thou doubt?'),
(14, 40, 14, 31, 'And immediately Jesus, having stretched forth the hand, laid hold of him, and saith to him, ‘Little faith! for what didst thou waver?’'),
(11, 40, 14, 31, 'And quickly Jesus, having stretched out the hand, laid hold of him, and says to him, O thou of little faith, for what didst thou doubt?'),
(13, 40, 14, 31, 'Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?”'),
(10, 40, 14, 31, 'Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?”'),
(1, 40, 14, 31, 'Immediately Jesus reached out His hand and took hold of Peter. “You of little faith,” He said, “why did you doubt?”'),
(5, 40, 14, 31, 'And immediately Jesus extended his hand and took hold of him. And he said to him, “O little in faith, why did you doubt?”'),
(7, 40, 14, 31, 'And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt?'),
(4, 40, 14, 32, 'And when they were come into the ship, the wind ceased.'),
(12, 40, 14, 32, 'And when they had come into the boat, the wind ceased.'),
(3, 40, 14, 32, 'And when they were gone up into the boat, the wind ceased.'),
(8, 40, 14, 32, 'And when they were gone up into the boat, the wind ceased.'),
(9, 40, 14, 32, 'So they climbed into the boat, and the wind lulled;'),
(6, 40, 14, 32, 'And when they had gone up into the ship, the wind fell.'),
(14, 40, 14, 32, 'and they having gone to the boat the wind lulled,'),
(11, 40, 14, 32, 'And having gone into the ship, the wind ceased.'),
(13, 40, 14, 32, 'When they got up into the boat, the wind ceased.'),
(10, 40, 14, 32, 'When they got up into the boat, the wind ceased.'),
(1, 40, 14, 32, 'And when they had climbed back into the boat, the wind died down.'),
(5, 40, 14, 32, 'And when they had ascended into the boat, the wind ceased.'),
(7, 40, 14, 32, 'And when they were come up into the boat, the wind ceased.'),
(4, 40, 14, 33, 'Then they that were in the ship came and worshipped him, saying, Of a truth you are the Son of God.'),
(12, 40, 14, 33, 'Then they that were in the boat came and worshiped him, saying, In truth thou art the son of God.'),
(3, 40, 14, 33, 'And they that were in the boat worshipped him, saying, Of a truth thou art the Son of God.'),
(8, 40, 14, 33, 'And they that were in the boat worshipped him, saying, Of a truth thou art the Son of God.'),
(9, 40, 14, 33, 'and the men on board fell down before him and said, “You are indeed God’s Son.”'),
(6, 40, 14, 33, 'But those in the ship came and did homage to him, saying, Truly thou art God’s Son.'),
(14, 40, 14, 33, 'and those in the boat having come, did bow to him, saying, ‘Truly—God’s Son art thou.’'),
(11, 40, 14, 33, 'And they in the ship, having come, worshipped him, saying, Thou art truly the Son of God.'),
(13, 40, 14, 33, 'Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!”'),
(10, 40, 14, 33, 'Those who were in the boat worshiped him, saying, “You are truly the Son of God.”'),
(1, 40, 14, 33, 'Then those who were in the boat worshiped Him, saying, “Truly You are the Son of God!”'),
(5, 40, 14, 33, 'Then those who were in the boat drew near and adored him, saying: “Truly, you are the Son of God.”'),
(7, 40, 14, 33, 'And they that were in the boat came and adored him, saying: Indeed thou art the Son of God.'),
(4, 40, 14, 34, 'And when they were gone over, they came into the land of Gennesaret.'),
(12, 40, 14, 34, 'And when they had gone over, they came into the land of Gennesaret.'),
(3, 40, 14, 34, 'And when they had crossed over, they came to the land, unto Gennesaret.'),
(8, 40, 14, 34, 'And when they had crossed over, they came to the land, unto Gennesaret.'),
(9, 40, 14, 34, 'When they had quite crossed over, they put ashore at Gennesaret;'),
(6, 40, 14, 34, 'And having crossed over they came to the land of Gennesaret.'),
(14, 40, 14, 34, 'And having passed over, they came to the land of Gennesaret,'),
(11, 40, 14, 34, 'And having passed over, they came to the land of Gennesaret.'),
(13, 40, 14, 34, 'When they had crossed over, they came to the land of Gennesaret.'),
(10, 40, 14, 34, 'When they had crossed over, they came to the land of Gennesaret.'),
(1, 40, 14, 34, 'When they had crossed over, they landed at Gennesaret.'),
(5, 40, 14, 34, 'And having crossed the sea, they arrived in the land of Genesaret.'),
(7, 40, 14, 34, 'And having passed the water, they came into the country of Genesar.'),
(4, 40, 14, 35, 'And when the men of that place had knowledge of him, they sent out into all that country round about, and brought to him all that were diseased;'),
(12, 40, 14, 35, 'And when the men of that place had knowledge of him, they sent out into all the surrounding country, and brought to him all that were diseased;'),
(3, 40, 14, 35, 'And when the men of that place knew him, they sent into all that region round about, and brought unto him all that were sick;'),
(8, 40, 14, 35, 'And when the men of that place knew him, they sent into all that region round about, and brought unto him all that were sick;'),
(9, 40, 14, 35, 'and the men of the place, recognizing Him, sent word into all the country round. So they brought all the sick to Him,'),
(6, 40, 14, 35, 'And when the men of that place recognised him, they sent to that whole country around, and they brought to him all that were ill,'),
(14, 40, 14, 35, 'and having recognized him, the men of that place sent forth to all that region round about, and they brought to him all who were ill,'),
(11, 40, 14, 35, 'And the men of the place, having known him, sent into the whole country round about, and brought to him all those having evils:'),
(13, 40, 14, 35, 'When the people of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick,'),
(10, 40, 14, 35, 'When the people of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick,'),
(1, 40, 14, 35, 'And when the men of that place recognized Jesus, they sent word to all the surrounding region. People brought all the sick to Him'),
(5, 40, 14, 35, 'And when the men of that place had recognized him, they sent into all that region, and they brought to him all who had maladies.'),
(7, 40, 14, 35, 'And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased.'),
(4, 40, 14, 36, 'And sought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.'),
(12, 40, 14, 36, 'And besought him that they might only touch the hem of his garment: and as many as touched were restored to health.'),
(3, 40, 14, 36, 'and they besought him that they might only touch the border of his garment: and as many as touched were made whole.'),
(8, 40, 14, 36, 'and they besought him that they might only touch the border of his garment: and as many as touched were made whole.'),
(9, 40, 14, 36, 'and they entreated Him that they might but touch the tassel of His outer garment; and all who did so were restored to perfect health.'),
(6, 40, 14, 36, 'and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.'),
(14, 40, 14, 36, 'and were calling on him that they might only touch the fringe of his garment, and as many as did touch were saved.'),
(11, 40, 14, 36, 'And besought him that they might only touch the hem of his garment: and as many as touched were saved from danger.'),
(13, 40, 14, 36, 'and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole.'),
(10, 40, 14, 36, 'and they begged him that they might just touch the fringe of his garment. And all who touched it were healed.'),
(1, 40, 14, 36, 'and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.'),
(5, 40, 14, 36, 'And they petitioned him, so that they might touch even the hem of his garment. And as many as touched it were made whole.'),
(7, 40, 14, 36, 'And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole.'),
(4, 40, 15, 1, 'Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,'),
(12, 40, 15, 1, 'Then came to Jesus scribes and Pharisees, who were of Jerusalem, saying,'),
(3, 40, 15, 1, 'Then there come to Jesus from Jerusalem Pharisees and scribes, saying,'),
(8, 40, 15, 1, 'Then there come to Jesus from Jerusalem Pharisees and scribes, saying,'),
(9, 40, 15, 1, 'Then there came to Jesus a party of Pharisees and Scribes from Jerusalem, who inquired,'),
(6, 40, 15, 1, 'Then the scribes and Pharisees from Jerusalem come up to Jesus, saying,'),
(14, 40, 15, 1, 'Then come unto Jesus do they from Jerusalem—scribes and Pharisees—saying,'),
(11, 40, 15, 1, 'Then came to Jesus from Jerusalem the scribes and Pharisees, saying,'),
(13, 40, 15, 1, 'Then Pharisees and scribes came to Jesus from Jerusalem, saying,'),
(10, 40, 15, 1, 'Then the Pharisees and scribes came to Jesus from Jerusalem, saying,'),
(1, 40, 15, 1, 'Then some Pharisees and scribes came to Jesus from Jerusalem and asked,'),
(5, 40, 15, 1, 'Then the scribes and the Pharisees came to him from Jerusalem, saying:'),
(7, 40, 15, 1, 'THEN came to him from Jerusalem scribes and Pharisees, saying:'),
(4, 40, 15, 2, 'Why do your disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.'),
(12, 40, 15, 2, 'Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.'),
(3, 40, 15, 2, 'Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.'),
(8, 40, 15, 2, 'Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.'),
(9, 40, 15, 2, '“Why do your disciples transgress the tradition of the Elders by not washing their hands before meals?”'),
(6, 40, 15, 2, 'Why do thy disciples transgress what has been delivered by the ancients? for they do not wash their hands when they eat bread.'),
(14, 40, 15, 2, '‘Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.’'),
(11, 40, 15, 2, 'Wherefore do thy disciples pass by the tradition of the elders? for they wash not their hands when they eat bread.'),
(13, 40, 15, 2, '“Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat bread.”'),
(10, 40, 15, 2, '“Why do your disciples disobey the Tradition of the Elders? For they do not wash their hands when they eat bread.”'),
(1, 40, 15, 2, '“Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.”'),
(5, 40, 15, 2, '“Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.”'),
(7, 40, 15, 2, 'Why do thy disciples trangress the tradition of the ancients? For they wash not their hands when they eat bread.'),
(4, 40, 15, 3, 'But he answered and said to them, Why do you also transgress the commandment of God by your tradition?'),
(12, 40, 15, 3, 'But he answered and said to them, Why do ye also transgress the commandment of God by your tradition?'),
(3, 40, 15, 3, 'And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition ?'),
(8, 40, 15, 3, 'And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition?'),
(9, 40, 15, 3, '“Why do you, too,” He retorted, “transgress God’s commands for the sake of your tradition?'),
(6, 40, 15, 3, 'But he answering said to them, Why do ye also transgress the commandment of God on account of your traditional teaching?'),
(14, 40, 15, 3, 'And he answering said to them, ‘Wherefore also do ye transgress the command of God because of your tradition?'),
(11, 40, 15, 3, 'And he, having answered, said to them, Wherefore do ye also pass by the command of God by your tradition.'),
(13, 40, 15, 3, 'He answered them, “Why do you also disobey the commandment of God because of your tradition?'),
(10, 40, 15, 3, 'And he answered them, “Why do you also disobey the commandment of God because of your tradition?'),
(1, 40, 15, 3, 'Jesus replied, “And why do you break the command of God for the sake of your tradition?'),
(5, 40, 15, 3, 'But responding, he said to them: “And why do you transgress the commandment of God for the sake of your tradition? For God said:'),
(7, 40, 15, 3, 'But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:'),
(4, 40, 15, 4, 'For God commanded, saying, Honor your father and mother: and, He that curses father or mother, let him die the death.'),
(12, 40, 15, 4, 'For God commanded, saying, Honor thy father and mother: and, He that curseth father or mother, let him die the death.'),
(3, 40, 15, 4, 'For God said, Honor thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death.'),
(8, 40, 15, 4, 'For God said, Honour thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death.'),
(9, 40, 15, 4, 'For God said, ‘Honour thy father and thy mother’; and ‘Let him who reviles father or mother be certainly put to death’;'),
(6, 40, 15, 4, 'For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.'),
(14, 40, 15, 4, 'for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother—let him die the death;'),
(11, 40, 15, 4, 'For God commanded, saying, Honour thy father and mother: and, he calumniating father or mother, in death let him die.'),
(13, 40, 15, 4, 'For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’'),
(10, 40, 15, 4, 'For God said, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’'),
(1, 40, 15, 4, 'For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’'),
(5, 40, 15, 4, '‘Honor your father and mother,’ and, ‘Whoever will have cursed father or mother shall die a death.’'),
(7, 40, 15, 4, 'Honour thy father and mother: And: He that shall curse father or mother, let him die the death.'),
(4, 40, 15, 5, 'But you say, Whoever shall say to his father or his mother, It is a gift, by whatever you might be profited by me;'),
(12, 40, 15, 5, 'But ye say, Whoever shall say to his father or his mother, It is a gift, by whatever thou mightest be profited by me;'),
(3, 40, 15, 5, 'But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;'),
(8, 40, 15, 5, 'But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;'),
(9, 40, 15, 5, 'but you—this is what you say: ‘If a man says to his father or mother, That is consecrated, whatever it is, which otherwise you should have received from me—'),
(6, 40, 15, 5, 'But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever [it be] by which [received] from me thou wouldest be profited:'),
(14, 40, 15, 5, 'but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me;—'),
(11, 40, 15, 5, 'And ye say, Whoever should say to father or mother, A gift, whatever thou shouldest be profited by me;'),
(13, 40, 15, 5, 'But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”'),
(10, 40, 15, 5, 'But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”'),
(1, 40, 15, 5, 'But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’'),
(5, 40, 15, 5, 'But you say: ‘If anyone will have said to father or mother, “It is dedicated, so that whatever is from me will benefit you,”'),
(7, 40, 15, 5, 'But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.'),
(4, 40, 15, 6, 'And honor not his father or his mother, he shall be free. Thus have you made the commandment of God of none effect by your tradition.'),
(12, 40, 15, 6, 'And honor not his father or his mother, he shall be free. Thus have ye made the commandment of God of no effect by your tradition.'),
(3, 40, 15, 6, 'he shall not honor his father. And ye have made void the word of God because of your tradition.'),
(8, 40, 15, 6, 'he shall not honour his father. And ye have made void the word of God because of your tradition.'),
(9, 40, 15, 6, 'he shall be absolved from honouring his father’; and so you have abrogated God’s Word for the sake of your tradition.'),
(6, 40, 15, 6, 'and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.'),
(14, 40, 15, 6, 'and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition.'),
(11, 40, 15, 6, 'And should not honour his father or his mother. And ye have annulled the command of God by your tradition.'),
(13, 40, 15, 6, 'he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.'),
(10, 40, 15, 6, 'he is not to honor his father or his mother.’ You have made the word of God void because of your tradition.'),
(1, 40, 15, 6, 'he need not honor his father or mother with it. Thus you nullify the word of God for the sake of your tradition.'),
(5, 40, 15, 6, 'then he shall not honor his father or his mother.’ So have you nullified the commandment of God, for the sake of your tradition.'),
(7, 40, 15, 6, 'And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.'),
(4, 40, 15, 7, 'You hypocrites, well did Esaias prophesy of you, saying,'),
(12, 40, 15, 7, 'Ye hypocrites, well did Isaiah prophesy of you, saying,'),
(3, 40, 15, 7, 'Ye hypocrites, well did Isaiah prophesy of you, saying,'),
(8, 40, 15, 7, 'Ye hypocrites, well did Isaiah prophesy of you, saying,'),
(9, 40, 15, 7, 'Hypocrites! well did Isaiah prophesy of you,'),
(6, 40, 15, 7, 'Hypocrites! well has Esaias prophesied about you, saying,'),
(14, 40, 15, 7, '‘Hypocrites, well did Isaiah prophesy of you, saying,'),
(11, 40, 15, 7, 'Hypocrites, well did Esaias prophesy of you, saying,'),
(13, 40, 15, 7, 'You hypocrites! Well did Isaiah prophesy of you, saying,'),
(10, 40, 15, 7, 'You hypocrites. Well did Isaiah prophesy of you, saying,'),
(1, 40, 15, 7, 'You hypocrites! Isaiah prophesied correctly about you:'),
(5, 40, 15, 7, 'Hypocrites! How well did Isaiah prophesy about you, saying:'),
(7, 40, 15, 7, 'Hypocrites, well hath Isaias prophesied of you, saying:'),
(4, 40, 15, 8, 'This people draws near to me with their mouth, and honors me with their lips; but their heart is far from me.'),
(12, 40, 15, 8, 'This people draw nigh to me with their mouth, and honor me with their lips; but their heart is far from me.'),
(3, 40, 15, 8, 'This people honoreth me with their lips; But their heart is far from me.'),
(8, 40, 15, 8, 'This people honoureth me with their lips; But their heart is far from me.'),
(9, 40, 15, 8, '“’This is a People who honour Me with their lips, while their heart is far away from Me;'),
(6, 40, 15, 8, 'This people honour me with the lips, but their heart is far away from me;'),
(14, 40, 15, 8, 'This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me;'),
(11, 40, 15, 8, 'This people draw near me with their mouth, and honour me with their lips; but their heart keeps off far from me.'),
(13, 40, 15, 8, '‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me.'),
(10, 40, 15, 8, '‘These people honor me with their lips; but their heart is far from me.'),
(1, 40, 15, 8, '‘These people honor Me with their lips, but their hearts are far from Me.'),
(5, 40, 15, 8, '‘This people honors me with their lips, but their heart is far from me.'),
(7, 40, 15, 8, 'This people honoureth me with their lips: but their heart is far from me.'),
(4, 40, 15, 9, 'But in vain they do worship me, teaching for doctrines the commandments of men.'),
(12, 40, 15, 9, 'But in vain they do worship me, teaching for doctrines the commandments of men.'),
(3, 40, 15, 9, 'But in vain do they worship me, Teaching as their doctrines the precepts of men.'),
(8, 40, 15, 9, 'But in vain do they worship me, Teaching as their doctrines the precepts of men.'),
(9, 40, 15, 9, 'but it is in vain they worship Me, while they lay down precepts which are mere human rules.’”'),
(6, 40, 15, 9, 'but in vain do they worship me, teaching [as] teachings commandments of men.'),
(14, 40, 15, 9, 'and in vain do they worship Me, teaching teachings—commands of men.’'),
(11, 40, 15, 9, 'But they worship me in vain, teaching doctrines the commands of men.'),
(13, 40, 15, 9, 'And in vain do they worship me, teaching as doctrine rules made by men.’”'),
(10, 40, 15, 9, 'And in vain do they worship me, teaching instructions that are the commandments of humans.’”'),
(1, 40, 15, 9, 'They worship Me in vain; they teach as doctrine the precepts of men.’”'),
(5, 40, 15, 9, 'For in vain do they worship me, teaching the doctrines and commandments of men.’ ”'),
(7, 40, 15, 9, 'And in vain do they worship me, teaching doctrines and commandments of men.'),
(4, 40, 15, 10, 'And he called the multitude, and said to them, Hear, and understand:'),
(12, 40, 15, 10, 'And he called the multitude, and said to them, Hear, and understand:'),
(3, 40, 15, 10, 'And he called to him the multitude, and said unto them, Hear, and understand :'),
(8, 40, 15, 10, 'And he called to him the multitude, and said unto them, Hear, and understand:'),
(9, 40, 15, 10, 'Then, when He had called the people to Him, Jesus said, “Hear and understand.'),
(6, 40, 15, 10, 'And having called to [him] the crowd, he said to them, Hear and understand:'),
(14, 40, 15, 10, 'And having called near the multitude, he said to them, ‘Hear and understand:'),
(11, 40, 15, 10, 'And having called the crowd, he said to them, Hear ye, and understand.'),
(13, 40, 15, 10, 'He summoned the multitude, and said to them, “Hear, and understand.'),
(10, 40, 15, 10, 'He summoned the crowd, and said to them, “Hear, and understand.'),
(1, 40, 15, 10, 'Jesus called the crowd to Him and said, “Listen and understand.'),
(5, 40, 15, 10, 'And having called the multitudes to him, he said to them: “Listen and understand.'),
(7, 40, 15, 10, 'And having called together the multitudes unto him, he said to them: Hear ye and understand.'),
(4, 40, 15, 11, 'Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.'),
(12, 40, 15, 11, 'Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 40, 15, 11, 'Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.'),
(8, 40, 15, 11, 'Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.'),
(9, 40, 15, 11, 'It is not what goes into a man’s mouth that defiles him; but it is what comes out of his mouth—*that* defiles a man.”'),
(6, 40, 15, 11, 'Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.'),
(14, 40, 15, 11, 'not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.’'),
(11, 40, 15, 11, 'Not that coming into the mouth pollutes the man; but that going forth out of the mouth, this pollutes the man.'),
(13, 40, 15, 11, 'That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”'),
(10, 40, 15, 11, 'That which enters into the mouth does not defile the man; but that which proceeds out of the mouth, this defiles the man.”'),
(1, 40, 15, 11, 'A man is not defiled by what enters his mouth, but by what comes out of it.”'),
(5, 40, 15, 11, 'A man is not defiled by what enters into the mouth, but by what proceeds from the mouth. This is what defiles a man.”'),
(7, 40, 15, 11, 'Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.'),
(4, 40, 15, 12, 'Then came his disciples, and said to him, Know you that the Pharisees were offended, after they heard this saying?'),
(12, 40, 15, 12, 'Then came his disciples, and said to him, Knowest thou that the Pharisees were offended after they heard this saying?'),
(3, 40, 15, 12, 'Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying?'),
(8, 40, 15, 12, 'Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying?'),
(9, 40, 15, 12, 'Then His disciples came and said to Him, “Do you know that the Pharisees were greatly shocked when they heard those words?”'),
(6, 40, 15, 12, 'Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?'),
(14, 40, 15, 12, 'Then his disciples having come near, said to him, ‘Hast thou known that the Pharisees, having heard the word, were stumbled?’'),
(11, 40, 15, 12, 'Then his disciples having come near, said to him, Knowest thou that the Pharisees, having heard the word, were scandalized?'),
(13, 40, 15, 12, 'Then the disciples came, and said to him, “Do you know that the Pharisees were offended, when they heard this saying?”'),
(10, 40, 15, 12, 'Then the disciples came, and said to him, “Do you know that the Pharisees were offended, when they heard this saying?”'),
(1, 40, 15, 12, 'Then the disciples came to Him and said, “Are You aware that the Pharisees were offended when they heard this?”'),
(5, 40, 15, 12, 'Then his disciples drew near and said to him, “Do you know that the Pharisees, upon hearing this word, were offended?”'),
(7, 40, 15, 12, 'Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?'),
(4, 40, 15, 13, 'But he answered and said, Every plant, which my heavenly Father has not planted, shall be rooted up.'),
(12, 40, 15, 13, 'But he answered and said, Every plant, which my heavenly Father hath not planted, shall be extirpated.'),
(3, 40, 15, 13, 'But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up.'),
(8, 40, 15, 13, 'But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up.'),
(9, 40, 15, 13, '“Every plant,” He replied, “which my Heavenly Father has not planted will be rooted up.'),
(6, 40, 15, 13, 'But he answering said, Every plant which my heavenly Father has not planted shall be rooted up.'),
(14, 40, 15, 13, 'And he answering said, ‘Every plant that my heavenly Father did not plant shall be rooted up;'),
(11, 40, 15, 13, 'And having answered, he said, Every plant, which my heavenly Father has not planted, shall be rooted up.'),
(13, 40, 15, 13, 'But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted.'),
(10, 40, 15, 13, 'But he answered, “Every plant which my heavenly Father did not plant will be uprooted.'),
(1, 40, 15, 13, 'But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.'),
(5, 40, 15, 13, 'But in response he said: “Every plant which has not been planted by my heavenly Father shall be uprooted.'),
(7, 40, 15, 13, 'But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.'),
(4, 40, 15, 14, 'Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.'),
(12, 40, 15, 14, 'Let them alone: they are blind leaders of the blind. And if the blind leadeth the blind, both will fall into the ditch.'),
(3, 40, 15, 14, 'Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.'),
(8, 40, 15, 14, 'Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.'),
(9, 40, 15, 14, 'Leave them alone. They are blind guides of the blind; and if a blind man leads a blind man, both will fall into some pit.”'),
(6, 40, 15, 14, 'Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.'),
(14, 40, 15, 14, 'let them alone, guides they are—blind of blind; and if blind may guide blind, both into a ditch shall fall.’'),
(11, 40, 15, 14, 'Let them go: they are blind guides of the blind. And if the blind guide the blind, both shall fall into the ditch.'),
(13, 40, 15, 14, 'Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”'),
(10, 40, 15, 14, 'Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”'),
(1, 40, 15, 14, 'Disregard them! They are blind guides. If a blind man leads a blind man, both will fall into a pit.”'),
(5, 40, 15, 14, 'Leave them alone. They are blind, and they lead the blind. But if the blind are in charge of the blind, both will fall into the pit.”'),
(7, 40, 15, 14, 'Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.'),
(4, 40, 15, 15, 'Then answered Peter and said to him, Declare to us this parable.'),
(12, 40, 15, 15, 'Then answered Peter and said to him, Declare to us this parable.'),
(3, 40, 15, 15, 'And Peter answered and said unto him, Declare unto us the parable.'),
(8, 40, 15, 15, 'And Peter answered and said unto him, Declare unto us the parable.'),
(9, 40, 15, 15, '“Explain to us this figurative language,” said Peter.'),
(6, 40, 15, 15, 'And Peter answering said to him, Expound to us this parable.'),
(14, 40, 15, 15, 'And Peter answering said to him, ‘Explain to us this simile.’'),
(11, 40, 15, 15, 'And Peter, having answered, said to him, Explain to us this parable.'),
(13, 40, 15, 15, 'Peter answered him, “Explain the parable to us.”'),
(10, 40, 15, 15, 'And answering, Peter said to him, “Explain this parable to us.”'),
(1, 40, 15, 15, 'Peter said to Him, “Explain this parable to us.”'),
(5, 40, 15, 15, 'And responding, Peter said to him, “Explain this parable to us.”'),
(7, 40, 15, 15, 'And Peter answering, said to him: Expound to us this parable.'),
(4, 40, 15, 16, 'And Jesus said, Are you also yet without understanding?'),
(12, 40, 15, 16, 'And Jesus said, Are ye also yet without understanding?'),
(3, 40, 15, 16, 'And he said, Are ye also even yet without understanding ?'),
(8, 40, 15, 16, 'And he said, Are ye also even yet without understanding?'),
(9, 40, 15, 16, '“Are even you,” He answered, “still without intellingence?'),
(6, 40, 15, 16, 'But he said, Are ye also still without intelligence?'),
(14, 40, 15, 16, 'And Jesus said, ‘Are ye also yet without understanding?'),
(11, 40, 15, 16, 'And Jesus said, Are ye also yet destitute of understanding?'),
(13, 40, 15, 16, 'So Jesus said, “Do you also still not understand?'),
(10, 40, 15, 16, 'So he said, “Do you also still not understand?'),
(1, 40, 15, 16, '“Do you still not understand?” Jesus asked.'),
(5, 40, 15, 16, 'But he said: “Are you, even now, without understanding?'),
(7, 40, 15, 16, 'But he said: Are you also yet without understanding?'),
(4, 40, 15, 17, 'Do not you yet understand, that whatever enters in at the mouth goes into the belly, and is cast out into the draught?'),
(12, 40, 15, 17, 'Do ye not yet understand, that whatever entereth in at the mouth goeth into the belly, and is cast out into the draught?'),
(3, 40, 15, 17, 'Perceive ye not, that whatsoever goeth into the mouth passeth into the belly, and is cast out into the draught ?'),
(8, 40, 15, 17, 'Perceive ye not, that whatsoever goeth into the mouth passeth into the belly, and is cast out into the draught?'),
(9, 40, 15, 17, 'Do you not understand that whatever enters the mouth passes into the stomach and is afterwards ejected from the body?'),
(6, 40, 15, 17, 'Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught?'),
(14, 40, 15, 17, 'do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth?'),
(11, 40, 15, 17, 'Do ye not yet understand, that everything going into the mouth proceeds to the belly, and is cast out in the privy?'),
(13, 40, 15, 17, 'Don’t you understand that whatever goes into the mouth passes into the belly, and then out of the body?'),
(10, 40, 15, 17, 'Do you not understand that whatever goes into the mouth passes into the belly, and then out of the body?'),
(1, 40, 15, 17, '“Do you not yet realize that whatever enters the mouth goes into the stomach and then is eliminated?'),
(5, 40, 15, 17, 'Do you not understand that everything that enters into the mouth goes into the gut, and is cast into the sewer?'),
(7, 40, 15, 17, 'Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?'),
(4, 40, 15, 18, 'But those things which proceed out of the mouth come forth from the heart; and they defile the man.'),
(12, 40, 15, 18, 'But those things which proceed out of the mouth come forth from the heart; and they defile the man.'),
(3, 40, 15, 18, 'But the things which proceed out of the mouth come forth out of the heart; and they defile the man.'),
(8, 40, 15, 18, 'But the things which proceed out of the mouth come forth out of the heart; and they defile the man.'),
(9, 40, 15, 18, 'But the things that come out of the mouth proceed from the heart, and it is these that defile the man.'),
(6, 40, 15, 18, 'but the things which go forth out of the mouth come out of the heart, and those defile man.'),
(14, 40, 15, 18, 'but the things coming forth from the mouth from the heart do come forth, and these defile the man;'),
(11, 40, 15, 18, 'But the things going forth out of the mouth come from the heart, and these pollute the man.'),
(13, 40, 15, 18, 'But the things which proceed out of the mouth come out of the heart, and they defile the man.'),
(10, 40, 15, 18, 'But the things which proceed out of the mouth come out of the heart, and they defile the man.'),
(1, 40, 15, 18, 'But the things that come out of the mouth come from the heart, and these things defile a man.'),
(5, 40, 15, 18, 'But what proceeds from the mouth, goes forth from the heart, and those are the things that defile a man.'),
(7, 40, 15, 18, 'But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.'),
(4, 40, 15, 19, 'For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:'),
(12, 40, 15, 19, 'For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:'),
(3, 40, 15, 19, 'For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings :'),
(8, 40, 15, 19, 'For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings:'),
(9, 40, 15, 19, 'For out of the heart proceed wicked thoughts, murder, adultery, fornication, theft, perjury, impiety of speech.'),
(6, 40, 15, 19, 'For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;'),
(14, 40, 15, 19, 'for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings:'),
(11, 40, 15, 19, 'For from the heart come forth evil reflections, slaughters, adulteries, fornications, thefts, false testimonies, defamations:'),
(13, 40, 15, 19, 'For out of the heart come forth evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.'),
(10, 40, 15, 19, 'For out of the heart come forth evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.'),
(1, 40, 15, 19, 'For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander.'),
(5, 40, 15, 19, 'For from the heart go out evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.'),
(7, 40, 15, 19, 'For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.'),
(4, 40, 15, 20, 'These are the things which defile a man: but to eat with unwashed hands defiles not a man.'),
(12, 40, 15, 20, 'These are the things which defile a man: but to eat with unwashen hands defileth not a man.'),
(3, 40, 15, 20, 'these are the things which defile the man; but to eat with unwashen hands defileth not the man.'),
(8, 40, 15, 20, 'these are the things which defile the man: but to eat with unwashen hands defileth not the man.'),
(9, 40, 15, 20, 'These are the things which defile the man; but eating with unwashed hands does not defile.”'),
(6, 40, 15, 20, 'these are the things which defile man; but the eating with unwashen hands does not defile man.'),
(14, 40, 15, 20, 'these are the things defiling the man; but to eat with unwashen hands doth not defile the man.’'),
(11, 40, 15, 20, 'These are the things polluting a man: but to eat with unwashed hands pollutes not a man.'),
(13, 40, 15, 20, 'These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”'),
(10, 40, 15, 20, 'These are the things which defile the man; but to eat with unwashed hands does not defile the man.”'),
(1, 40, 15, 20, 'These are what defile a man, but eating with unwashed hands does not defile him.”'),
(5, 40, 15, 20, 'These are the things that defile a man. But to eat without washing hands does not defile a man.”'),
(7, 40, 15, 20, 'These are the things that defile a man. But to eat with unwashed hands doth not defile a man.'),
(4, 40, 15, 21, 'Then Jesus went there, and departed into the coasts of Tyre and Sidon.'),
(12, 40, 15, 21, 'Then Jesus went thence, and departed into the territories of Tyre and Sidon.'),
(3, 40, 15, 21, 'And Jesus went out thence, and withdrew into the parts of Tyre and Sidon.'),
(8, 40, 15, 21, 'And Jesus went out thence, and withdrew into the parts of Tyre and Sidon.'),
(9, 40, 15, 21, 'Leaving that place, Jesus withdrew into the vicinity of Tyre and Sidon.'),
(6, 40, 15, 21, 'And Jesus, going forth from thence, went away into the parts of Tyre and Sidon;'),
(14, 40, 15, 21, 'And Jesus having come forth thence, withdrew to the parts of Tyre and Sidon,'),
(11, 40, 15, 21, 'And Jesus, having gone forth from thence, withdrew into the parts of Tyre and Sidon.'),
(13, 40, 15, 21, 'Jesus went out from there, and withdrew into the region of Tyre and Sidon.'),
(10, 40, 15, 21, 'Jesus went out from there, and withdrew into the region of Tyre and Sidon.'),
(1, 40, 15, 21, 'Leaving that place, Jesus withdrew to the district of Tyre and Sidon.'),
(5, 40, 15, 21, 'And departing from there, Jesus withdrew into the areas of Tyre and Sidon.'),
(7, 40, 15, 21, 'And Jesus went from thence, and retired into the coasts of Tyre and Sidon.'),
(4, 40, 15, 22, 'And, behold, a woman of Canaan came out of the same coasts, and cried to him, saying, Have mercy on me, O Lord, you son of David; my daughter is grievously vexed with a devil.'),
(12, 40, 15, 22, 'And behold, a woman of Canaan came out of the same territories, and cried to him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously afflicted with a demon.'),
(3, 40, 15, 22, 'And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.'),
(8, 40, 15, 22, 'And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.'),
(9, 40, 15, 22, 'Here a Canaanitish woman of the district came out and persistently cried out, “Sir, Son of David, pity me; my daughter is cruelly harassed by a demon.”'),
(6, 40, 15, 22, 'and lo, a Canaanitish woman, coming out from those borders, cried [to him] saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.'),
(14, 40, 15, 22, 'and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, ‘Deal kindly with me, Sir—Son of David; my daughter is miserably demonized.’'),
(11, 40, 15, 22, 'And, behold, a woman, a Canaanite, having come forth from those boundaries, cried out to him, saying, Pity me, Lord, son of David; my daughter is badly possessed with an evil spirit.'),
(13, 40, 15, 22, 'Behold, a Canaanite woman came out from those borders, and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely demonized!”'),
(10, 40, 15, 22, 'And look, a Canaanite woman came out from those borders, and started shouting, saying, “Have mercy on me, Lord, Son of David. My daughter is severely demonized.”'),
(1, 40, 15, 22, 'And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.”'),
(5, 40, 15, 22, 'And behold, a woman of Canaan, going out from those parts, cried out, saying to him: “Take pity on me, Lord, Son of David. My daughter is badly afflicted by a demon.”'),
(7, 40, 15, 22, 'And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grieviously troubled by the devil.'),
(4, 40, 15, 23, 'But he answered her not a word. And his disciples came and sought him, saying, Send her away; for she cries after us.'),
(12, 40, 15, 23, 'But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.'),
(3, 40, 15, 23, 'But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.'),
(8, 40, 15, 23, 'But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.'),
(9, 40, 15, 23, 'But He answered her not a word. Then the disciples interposed, and begged Him, saying, “Send her away because she keeps crying behind us.”'),
(6, 40, 15, 23, 'But he did not answer her a word. And his disciples came to [him] and asked him, saying, Dismiss her, for she cries after us.'),
(14, 40, 15, 23, 'And he did not answer her a word; and his disciples having come to him, were asking him, saying—‘Let her away, because she crieth after us;’'),
(11, 40, 15, 23, 'And he answered her not a word. And his disciples, having come, asked him, saying, Loose her; for she cries out after us.'),
(13, 40, 15, 23, 'But he answered her not a word. His disciples came and begged him, saying, “Send her away; for she cries after us.”'),
(10, 40, 15, 23, 'But he did not answer her a word. His disciples came and pleaded with him, saying, “Send her away, for she keeps shouting at us.”'),
(1, 40, 15, 23, 'But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.”'),
(5, 40, 15, 23, 'He did not say a word to her. And his disciples, drawing near, petitioned him, saying: “Dismiss her, for she is crying out after us.”'),
(7, 40, 15, 23, 'Who answered her not a word. And his disciples came and besought him, saying: Send her away, for she crieth after us:'),
(4, 40, 15, 24, 'But he answered and said, I am not sent but to the lost sheep of the house of Israel.'),
(12, 40, 15, 24, 'But he answered and said, I am not sent but to the lost sheep of the house of Israel.'),
(3, 40, 15, 24, 'But he answered and said, I was not sent but unto the lost sheep of the house of Israel.'),
(8, 40, 15, 24, 'But he answered and said, I was not sent but unto the lost sheep of the house of Israel.'),
(9, 40, 15, 24, '“I have only been sent to the lost sheep of the house of Israel,” He replied.'),
(6, 40, 15, 24, 'But he answering said, I have not been sent save to the lost sheep of Israel’s house.'),
(14, 40, 15, 24, 'and he answering said, ‘I was not sent except to the lost sheep of the house of Israel.’'),
(11, 40, 15, 24, 'And he, having answered, said, I was not sent except to the sheep having been lost, of the house of Israel.'),
(13, 40, 15, 24, 'But he answered, “I wasn’t sent to anyone but the lost sheep of the house of Israel.”'),
(10, 40, 15, 24, 'But he answered, “I was not sent to anyone but the lost sheep of the house of Israel.”'),
(1, 40, 15, 24, 'He answered, “I was sent only to the lost sheep of the house of Israel.”'),
(5, 40, 15, 24, 'And responding, he said, “I was not sent except to the sheep who have fallen away from the house of Israel.”'),
(7, 40, 15, 24, 'And he answering, said: I was not sent but to the sheep that are lost of the house of Israel.'),
(4, 40, 15, 25, 'Then came she and worshipped him, saying, Lord, help me.'),
(12, 40, 15, 25, 'Then came she and worshiped him, saying, Lord, help me.'),
(3, 40, 15, 25, 'But she came and worshipped him, saying, Lord, help me.'),
(8, 40, 15, 25, 'But she came and worshipped him, saying, Lord, help me.'),
(9, 40, 15, 25, 'Then she came and threw herself at His feet and entreated Him. “O Sir, help me,” she said.'),
(6, 40, 15, 25, 'But she came and did him homage, saying, Lord, help me.'),
(14, 40, 15, 25, 'And having come, she was bowing to him, saying, ‘Sir, help me;’'),
(11, 40, 15, 25, 'And she, having come, worshipped him, saying, Lord, help me.'),
(13, 40, 15, 25, 'But she came and worshiped him, saying, “Lord, help me.”'),
(10, 40, 15, 25, 'But she came and worshiped him, saying, “Lord, help me.”'),
(1, 40, 15, 25, 'The woman came and knelt before Him. “Lord, help me!” she said.'),
(5, 40, 15, 25, 'But she approached and adored him, saying, “Lord, help me.”'),
(7, 40, 15, 25, 'But she came and adored him, saying: Lord, help me.'),
(4, 40, 15, 26, 'But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.'),
(12, 40, 15, 26, 'But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.'),
(3, 40, 15, 26, 'And he answered and said, It is not meet to take the children’s bread and cast it to the dogs.'),
(8, 40, 15, 26, 'And he answered and said, It is not meet to take the children’s bread and cast it to the dogs.'),
(9, 40, 15, 26, '“It is not right,” He said, “to take the children’s bread and throw it to the dogs.”'),
(6, 40, 15, 26, 'But he answering said, It is not well to take the bread of the children and cast it to the dogs.'),
(14, 40, 15, 26, 'and he answering said, ‘It is not good to take the children’s bread, and to cast to the little dogs.’'),
(11, 40, 15, 26, 'And he, having answered, said, It is not good to take the children’s bread, and cast it to the little dogs.'),
(13, 40, 15, 26, 'But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.”'),
(10, 40, 15, 26, 'But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.”'),
(1, 40, 15, 26, 'But Jesus replied, “It is not right to take the children’s bread and toss it to the dogs.”'),
(5, 40, 15, 26, 'And responding, he said, “It is not good to take the bread of the children and cast it to the dogs.”'),
(7, 40, 15, 26, 'Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.'),
(4, 40, 15, 27, 'And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.'),
(12, 40, 15, 27, 'And she said, Truth, Lord: yet the dogs eat of the crums which fall from their master’s table.'),
(3, 40, 15, 27, 'But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters’ table.'),
(8, 40, 15, 27, 'But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters’ table.'),
(9, 40, 15, 27, '“Be it so, Sir,” she said, “for even the dogs eat the scraps which fall from their masters’ tables.”'),
(6, 40, 15, 27, 'But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.'),
(14, 40, 15, 27, 'And she said, ‘Yes, sir, for even the little dogs do eat of the crumbs that are falling from their lords’ table;’'),
(11, 40, 15, 27, 'And she said, Yes, Lord; for the little dogs also eat from the crumbs falling from the table of their lord.'),
(13, 40, 15, 27, 'But she said, “Yes, Lord, but even the dogs eat the crumbs which fall from their masters’ table.”'),
(10, 40, 15, 27, 'But she said, “Yes, Lord, but even the dogs eat the crumbs which fall from their masters’ table.”'),
(1, 40, 15, 27, '“Yes, Lord,” she said, “even the dogs eat the crumbs that fall from their master’s table.”'),
(5, 40, 15, 27, 'But she said, “Yes, Lord, but the young dogs also eat from the crumbs that fall from the table of their masters.”'),
(7, 40, 15, 27, 'But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters.'),
(4, 40, 15, 28, 'Then Jesus answered and said to her, O woman, great is your faith: be it to you even as you will. And her daughter was made whole from that very hour.'),
(12, 40, 15, 28, 'Then Jesus answered and said to her, O woman, great is thy faith: be it to thee even as thou wilt. And her daughter was healed from that very hour.'),
(3, 40, 15, 28, 'Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.'),
(8, 40, 15, 28, 'Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.'),
(9, 40, 15, 28, '“O woman,” replied Jesus, “great is your faith: be it done to you as you desire.” And from that moment her daughter was restored to health.'),
(6, 40, 15, 28, 'Then Jesus answering said to her, O woman, thy faith [is] great. Be it to thee as thou desirest. And her daughter was healed from that hour.'),
(14, 40, 15, 28, 'then answering, Jesus said to her, ‘O woman, great is thy faith, let it be to thee as thou wilt;’ and her daughter was healed from that hour.'),
(11, 40, 15, 28, 'Then Jesus, having answered, said to her, O woman, great thy faith: let it be to thee as thou wilt. And her daughter was healed from that hour.'),
(13, 40, 15, 28, 'Then Jesus answered her, “Woman, great is your faith! Be it done to you even as you desire.” And her daughter was healed from that hour.'),
(10, 40, 15, 28, 'Then Jesus answered her, “Woman, great is your faith. Be it done to you even as you desire.” And her daughter was healed from that hour.'),
(1, 40, 15, 28, '“O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour.'),
(5, 40, 15, 28, 'Then Jesus, responding, said to her: “O woman, great is your faith. Let it be done for you just as you wish.” And her daughter was healed from that very hour.'),
(7, 40, 15, 28, 'Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.'),
(4, 40, 15, 29, 'And Jesus departed from there, and came near to the sea of Galilee; and went up into a mountain, and sat down there.'),
(12, 40, 15, 29, 'And Jesus departed from thence, and came nigh to the sea of Galilee; and ascended a mountain, and sat down there.'),
(3, 40, 15, 29, 'And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there.'),
(8, 40, 15, 29, 'And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there.'),
(9, 40, 15, 29, 'Again, moving thence, Jesus went along by the Lake of Galilee; and ascending the hill, He sat down there.'),
(6, 40, 15, 29, 'And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there;'),
(14, 40, 15, 29, 'And Jesus having passed thence, came nigh unto the sea of Galilee, and having gone up to the mountain, he was sitting there,'),
(11, 40, 15, 29, 'And having passed from thence, Jesus came to the sea of Galilee; and having gone up into a mountain, he sat there.'),
(13, 40, 15, 29, 'Jesus departed there, and came near to the sea of Galilee; and he went up into the mountain, and sat there.'),
(10, 40, 15, 29, 'Jesus departed there, and came near to the sea of Galilee; and he went up into the mountain, and sat there.'),
(1, 40, 15, 29, 'Moving on from there, Jesus went along the Sea of Galilee. Then He went up on a mountain and sat down.'),
(5, 40, 15, 29, 'And when Jesus had passed from there, he arrived beside the sea of Galilee. And ascending onto a mountain, he sat down there.'),
(7, 40, 15, 29, 'And when Jesus had passed away from thence, he came nigh the sea of Galilee. And going up into a mountain, he sat there.'),
(4, 40, 15, 30, 'And great multitudes came to him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:'),
(12, 40, 15, 30, 'And great multitudes came to him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:'),
(3, 40, 15, 30, 'And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them:'),
(8, 40, 15, 30, 'And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them:'),
(9, 40, 15, 30, 'Soon great crowds came to Him, bringing with them those who were crippled in feet or hands, blind or dumb, and many besides, and they hastened to lay them at His feet. And He cured them,'),
(6, 40, 15, 30, 'and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them:'),
(14, 40, 15, 30, 'and there came to him great multitudes, having with them lame, blind, dumb, maimed, and many others, and they did cast them at the feet of Jesus, and he healed them,'),
(11, 40, 15, 30, 'And many crowds came to him, having with them the lame, blind, dumb, maimed, and many others, and they cast them at the feet of Jesus; and he cured them:'),
(13, 40, 15, 30, 'Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them,'),
(10, 40, 15, 30, 'Large crowds came to him, having with them the lame, blind, mute, crippled, and many others, and they put them down at his feet; and he healed them.'),
(1, 40, 15, 30, 'Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them.'),
(5, 40, 15, 30, 'And great multitudes came to him, having with them the mute, the blind, the lame, the disabled, and many others. And they cast them down at his feet, and he cured them,'),
(7, 40, 15, 30, 'And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them:'),
(4, 40, 15, 31, 'So that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.'),
(12, 40, 15, 31, 'So that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.'),
(3, 40, 15, 31, 'insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing: and they glorified the God of Israel.'),
(8, 40, 15, 31, 'insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing: and they glorified the God of Israel.'),
(9, 40, 15, 31, 'so that the people were amazed to see the dumb speaking, the maimed with their hands perfect, the lame walking, and the blind seeing; and they gave the glory to the God of Israel.'),
(6, 40, 15, 31, 'so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel.'),
(14, 40, 15, 31, 'so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.'),
(11, 40, 15, 31, 'So that the crowds wondered, seeing the dumb speaking, the maimed sound, the lame walking, and the blind seeing: and they praised the God of Israel.'),
(13, 40, 15, 31, 'so that the multitude wondered when they saw the mute speaking, injured whole, lame walking, and blind seeing—and they glorified the God of Israel.'),
(10, 40, 15, 31, 'So the crowd was amazed when they saw the mute speaking, injured whole, lame walking, and blind seeing—and they glorified the God of Israel.'),
(1, 40, 15, 31, 'The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.'),
(5, 40, 15, 31, 'so much so that the crowds wondered, seeing the mute speaking, the lame walking, the blind seeing. And they magnified the God of Israel.'),
(7, 40, 15, 31, 'So that the multitudes marvelled seeing the dumb speak, the lame walk, and the blind see: and they glorified the God of Israel.'),
(4, 40, 15, 32, 'Then Jesus called his disciples to him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.'),
(12, 40, 15, 32, 'Then Jesus called his disciples to him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.'),
(3, 40, 15, 32, 'And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way.'),
(8, 40, 15, 32, 'And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint in the way.'),
(9, 40, 15, 32, 'But Jesus called His disciples to Him and said, “My heart yearns over this mass of people, for it is now the third day that they have been with me and they have nothing to eat. I am unwilling to send them away hungry, lest they should faint on the road.”'),
(6, 40, 15, 32, 'But Jesus, having called his disciples to [him], said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.'),
(14, 40, 15, 32, 'And Jesus having called near his disciples, said, ‘I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.’'),
(11, 40, 15, 32, 'And Jesus having called his disciples, said, I feel compassion for the crowd, for already they remain with me three days, and they have nothing they could eat: and I will not leave them fasting, lest they be relaxed in the way.'),
(13, 40, 15, 32, 'Jesus summoned his disciples and said, “I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.”'),
(10, 40, 15, 32, 'Jesus summoned his disciples and said, “I have compassion on the crowd, because they continue with me now three days and have nothing to eat. I do not want to send them away fasting, or they might faint on the way.”'),
(1, 40, 15, 32, 'Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”'),
(5, 40, 15, 32, 'And Jesus, calling together his disciples, said: “I have compassion on the crowds, because they have persevered with me now for three days, and they do not have anything to eat. And I am not willing to dismiss them, fasting, lest they faint along the way.”'),
(7, 40, 15, 32, 'And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.'),
(4, 40, 15, 33, 'And his disciples say to him, From where should we have so much bread in the wilderness, as to fill so great a multitude?'),
(12, 40, 15, 33, 'And his disciples say to him, Whence should we have so much bread in the wilderness, as to satisfy so great a multitude?'),
(3, 40, 15, 33, 'And the disciples say unto him, Whence should we have so many loaves in a desert place as to fill so great a multitude?'),
(8, 40, 15, 33, 'And the disciples say unto him, Whence should we have so many loaves in a desert place, as to fill so great a multitude?'),
(9, 40, 15, 33, '“Where can we,” asked the disciples, “get bread enough in this remote place to satisfy so vast a multitude?”'),
(6, 40, 15, 33, 'And his disciples say to him, Whence should we have so many loaves in [the] wilderness as to satisfy so great a crowd?'),
(14, 40, 15, 33, 'And his disciples say to him, ‘Whence to us, in a wilderness, so many loaves, as to fill so great a multitude?’'),
(11, 40, 15, 33, 'And his disciples say to him, Whence to us, in a lonely place, so many loaves, to satisfy such a crowd?'),
(13, 40, 15, 33, 'The disciples said to him, “Where should we get so many loaves in a deserted place as to satisfy so great a multitude?”'),
(10, 40, 15, 33, 'Then the disciples said to him, “Where should we get so many loaves in a deserted place as to satisfy so great a crowd?”'),
(1, 40, 15, 33, 'The disciples replied, “Where in this desolate place could we find enough bread to feed such a large crowd?”'),
(5, 40, 15, 33, 'And the disciples said to him: “From where, then, in the desert, would we obtain enough bread to satisfy so a great multitude?”'),
(7, 40, 15, 33, 'And the disciples say unto him: Whence then should we have so many loaves in the desert, as to fill so great a multitude?'),
(4, 40, 15, 34, 'And Jesus said to them, How many loaves have you? And they said, Seven, and a few little fishes.'),
(12, 40, 15, 34, 'And Jesus saith to them, How many loaves have ye? And they said, Seven, and a few little fishes.'),
(3, 40, 15, 34, 'And Jesus said unto them, How many loaves have ye ? And they said, Seven, and a few small fishes.'),
(8, 40, 15, 34, 'And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few small fishes.'),
(9, 40, 15, 34, '“How many loaves have you?” Jesus asked. “Seven,” they said, “and a few small fish.”'),
(6, 40, 15, 34, 'And Jesus says to them, How many loaves have ye? But they said, Seven, and a few small fishes.'),
(14, 40, 15, 34, 'And Jesus saith to them, ‘How many loaves have ye?’ and they said, ‘Seven, and a few little fishes.’'),
(11, 40, 15, 34, 'And he says to them, How many loaves have ye? And they said, Seven, and a few little fishes.'),
(13, 40, 15, 34, 'Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.”'),
(10, 40, 15, 34, 'Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.”'),
(1, 40, 15, 34, '“How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.”'),
(5, 40, 15, 34, 'And Jesus said to them, “How many loaves of bread do you have?” But they said, “Seven, and a few little fish.”'),
(7, 40, 15, 34, 'And Jesus said to them: How many loaves have you? But they said: Seven, and a few little fishes.'),
(4, 40, 15, 35, 'And he commanded the multitude to sit down on the ground.'),
(12, 40, 15, 35, 'And he commanded the multitude to sit on the ground.'),
(3, 40, 15, 35, 'And he commanded the multitude to sit down on the ground;'),
(8, 40, 15, 35, 'And he commanded the multitude to sit down on the ground;'),
(9, 40, 15, 35, 'So He bade all the people sit down on the ground,'),
(6, 40, 15, 35, 'And he commanded the crowds to lie down on the ground;'),
(14, 40, 15, 35, 'And he commanded the multitudes to sit down upon the ground,'),
(11, 40, 15, 35, 'And he encouraged the crowd to recline upon the earth.'),
(13, 40, 15, 35, 'He commanded the multitude to sit down on the ground;'),
(10, 40, 15, 35, 'He commanded the crowd to sit down on the ground;'),
(1, 40, 15, 35, 'And He instructed the crowd to sit down on the ground.'),
(5, 40, 15, 35, 'And he instructed the crowds to recline upon the ground.'),
(7, 40, 15, 35, 'And he commanded the multitude to sit down upon the ground.'),
(4, 40, 15, 36, 'And he took the seven loaves and the fishes, and gave thanks, and broke them, and gave to his disciples, and the disciples to the multitude.'),
(12, 40, 15, 36, 'And he took the seven loaves and the fishes, and gave thanks, and broke them, and gave to his disciples, and the disciples to the multitude.'),
(3, 40, 15, 36, 'and he took the seven loaves and the fishes; and he gave thanks and brake, and gave to the disciples, and the disciples to the multitudes.'),
(8, 40, 15, 36, 'and he took the seven loaves and the fishes; and he gave thanks and brake, and gave to the disciples, and the disciples to the multitudes.'),
(9, 40, 15, 36, 'and He took the seven loaves and the fish, and after giving thanks He broke them up and then distributed them to the disciples, and they to the people.'),
(6, 40, 15, 36, 'and having taken the seven loaves and the fishes, having given thanks, he broke [them] and gave [them] to his disciples, and the disciples to the crowd.'),
(14, 40, 15, 36, 'and having taken the seven loaves and the fishes, having given thanks, he did break, and gave to his disciples, and the disciples to the multitude.'),
(11, 40, 15, 36, 'And having taken the seven loaves and the fishes, having returned thanks, he brake, and gave to his disciples, and the disciples to the crowd.'),
(13, 40, 15, 36, 'and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes.'),
(10, 40, 15, 36, 'and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the crowds.'),
(1, 40, 15, 36, 'Taking the seven loaves and the fish, He gave thanks and broke them. Then He gave them to the disciples, and the disciples gave them to the people.'),
(5, 40, 15, 36, 'And taking the seven loaves and the fish, and giving thanks, he broke and gave to his disciples, and the disciples gave to the people.'),
(7, 40, 15, 36, 'And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples to the people.'),
(4, 40, 15, 37, 'And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.'),
(12, 40, 15, 37, 'And they all ate and were filled: and they took up of the fragments that were left seven baskets full.'),
(3, 40, 15, 37, 'And they all ate, and were filled: and they took up that which remained over of the broken pieces, seven baskets full.'),
(8, 40, 15, 37, 'And they did all eat, and were filled: and they took up that which remained over of the broken pieces, seven baskets full.'),
(9, 40, 15, 37, 'And they all ate and were satisfied. The broken portions that remained over they took up—seven full hampers.'),
(6, 40, 15, 37, 'And all ate and were filled; and they took up what was over and above of the fragments seven baskets full;'),
(14, 40, 15, 37, 'And they did all eat, and were filled, and they took up what was over of the broken pieces seven baskets full,'),
(11, 40, 15, 37, 'And all ate, and were satisfied: and they took up that remaining of the fragments seven wicker baskets full.'),
(13, 40, 15, 37, 'They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over.'),
(10, 40, 15, 37, 'They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over.'),
(1, 40, 15, 37, 'They all ate and were satisfied, and the disciples picked up seven basketfuls of broken pieces that were left over.'),
(5, 40, 15, 37, 'And they all ate and were satisfied. And, from what was left over of the fragments, they took up seven full baskets.'),
(7, 40, 15, 37, 'And they did all eat, and had their fill. And they took up seven baskets full, of what remained of the fragments.'),
(4, 40, 15, 38, 'And they that did eat were four thousand men, beside women and children.'),
(12, 40, 15, 38, 'And they that had eaten were four thousand men, besides women and children.'),
(3, 40, 15, 38, 'And they that did eat were four thousand men, besides women and children.'),
(8, 40, 15, 38, 'And they that did eat were four thousand men, beside women and children.'),
(9, 40, 15, 38, 'Those who ate were 4,000 adult men, without reckoning women and children.'),
(6, 40, 15, 38, 'but they that ate were four thousand men, besides women and children.'),
(14, 40, 15, 38, 'and those eating were four thousand men, apart from women and children.'),
(11, 40, 15, 38, 'And they eating were four thousand men, besides women and children.'),
(13, 40, 15, 38, 'Those who ate were four thousand men, besides women and children.'),
(10, 40, 15, 38, 'Those who ate were four thousand men, besides women and children.'),
(1, 40, 15, 38, 'A total of four thousand men were fed, besides women and children.'),
(5, 40, 15, 38, 'But those who ate were four thousand men, plus children and women.'),
(7, 40, 15, 38, 'And they that did eat, were four thousand men, beside children and women.'),
(4, 40, 15, 39, 'And he sent away the multitude, and took ship, and came into the coasts of Magdala.'),
(12, 40, 15, 39, 'And he sent away the multitude, and took a boat, and came into the borders of Magdala.'),
(3, 40, 15, 39, 'And he sent away the multitudes, and entered into the boat, and came into the borders of Magadan.'),
(8, 40, 15, 39, 'And he sent away the multitudes, and entered into the boat, and came into the borders of Magadan.'),
(9, 40, 15, 39, 'He then dismissed the people, went on board the boat, and came into the district of Magadan.'),
(6, 40, 15, 39, 'And, having dismissed the crowds, he went on board ship and came to the borders of Magadan.'),
(14, 40, 15, 39, 'And having let away the multitudes, he went into the boat, and did come to the borders of Magdala.'),
(11, 40, 15, 39, 'And having loosed the crowds, he went into a ship, and came into the bounds of Magdala.'),
(13, 40, 15, 39, 'Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.'),
(10, 40, 15, 39, 'Then he sent away the crowds, got into the boat, and came into the borders of Magadan.'),
(1, 40, 15, 39, 'After Jesus had dismissed the crowds, He got into the boat and went to the region of Magadan.'),
(5, 40, 15, 39, 'And having dismissed the crowd, he climbed into a boat. And he went into the coastal region of Magadan.'),
(7, 40, 15, 39, 'And having dismissed the multitude, he went up into a boat, and came into the coasts of Magedan.'),
(4, 40, 16, 1, 'The Pharisees also with the Sadducees came, and tempting desired him that he would show them a sign from heaven.'),
(12, 40, 16, 1, 'The Pharisees also and the Sadducees came, and, tempting, desired him that he would show them a sign from heaven.'),
(3, 40, 16, 1, 'And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven.'),
(8, 40, 16, 1, 'And the Pharisees and Sadducees came, and tempting him asked him to shew them a sign from heaven.'),
(9, 40, 16, 1, 'Here the Pharisees and Sadducees came to Him; and, to make trial of Him, they asked Him to show them a sign in the sky.'),
(6, 40, 16, 1, 'And the Pharisees and Sadducees, coming to [him], asked him, tempting [him], to shew them a sign out of heaven.'),
(14, 40, 16, 1, 'And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven,'),
(11, 40, 16, 1, 'And the Pharisees and Sadducees having come, tempting, asked him to shew them a sign from heaven.'),
(13, 40, 16, 1, 'The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.'),
(10, 40, 16, 1, 'The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.'),
(1, 40, 16, 1, 'Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven.'),
(5, 40, 16, 1, 'And Pharisees and Sadducees approached him to test him, and they asked him to show them a sign from heaven.'),
(7, 40, 16, 1, 'AND there came to him the Pharisees and Sadduccees tempting: and they asked him to shew them a sign from heaven.'),
(4, 40, 16, 2, 'He answered and said to them, When it is evening, you say, It will be fair weather: for the sky is red.'),
(12, 40, 16, 2, 'He answered and said to them, When it is evening, ye say, It will be fair weather: for the sky is red.'),
(3, 40, 16, 2, 'But he answered and said unto them, When it is evening, ye say, It will be fair weather: for the heaven is red.'),
(8, 40, 16, 2, 'But he answered and said unto them, When it is evening, ye say, It will be fair weather: for the heaven is red.'),
(9, 40, 16, 2, 'He replied, “In the evening you say, ‘It will be fine weather, for the sky is red;’'),
(6, 40, 16, 2, 'But he answering said to them, When evening is come, ye say, Fine weather, for the sky is red;'),
(14, 40, 16, 2, 'and he answering said to them, ‘Evening having come, ye say, Fair weather, for the heaven is red,'),
(11, 40, 16, 2, 'And he having answered, said to them, It being evening, ye say, Calm weather: for the heaven is fiery red.'),
(13, 40, 16, 2, 'But he answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’'),
(10, 40, 16, 2, 'But he answered and said to them, “ When it is evening, you say, ‘It will be fair weather, for the sky is red.’'),
(1, 40, 16, 2, 'But He replied, “When evening comes, you say, ‘The weather will be fair, for the sky is red,’'),
(5, 40, 16, 2, 'But he responded by saying to them: “When evening arrives, you say, ‘It will be calm, for the sky is red,’'),
(7, 40, 16, 2, 'But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red.'),
(4, 40, 16, 3, 'And in the morning, It will be foul weather to day: for the sky is red and lowering. O you hypocrites, you can discern the face of the sky; but can you not discern the signs of the times?'),
(12, 40, 16, 3, 'And in the morning, It will be foul weather to-day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?'),
(3, 40, 16, 3, 'And in the morning, It will be foul weather to-day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot discern the signs of the times.'),
(8, 40, 16, 3, 'And in the morning, It will be foul weather today: for the heaven is red and lowring. Ye know how to discern the face of the heaven; but ye cannot discern the signs of the times.'),
(9, 40, 16, 3, 'and in the morning, ‘It will be rough weather to-day, for the sky is red and murky.’ You learn how to distinguish the aspect of the heavens, but the signs of the times you cannot.'),
(6, 40, 16, 3, 'and in the morning, A storm to-day, for the sky is red [and] lowering; ye know [how] to discern the face of the sky, but ye cannot the signs of the times.'),
(14, 40, 16, 3, 'and at morning, Foul weather to-day, for the heaven is red—gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able!'),
(11, 40, 16, 3, 'And in the morning, Today, wintry weather: for heaven, being sad, is fiery red. Hypocrites, truly ye know to decide the face of heaven, but the signs of the times ye cannot.'),
(13, 40, 16, 3, 'In the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the appearance of the sky, but you can’t discern the signs of the times!'),
(10, 40, 16, 3, 'In the morning, ‘It will be foul weather today, for the sky is red and threatening.’ You know how to discern the appearance of the sky, but you cannot discern the signs of the times.'),
(1, 40, 16, 3, 'and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times.'),
(5, 40, 16, 3, 'and in the morning, ‘Today there will be a storm, for the sky is red and gloomy.’ So then, you know how to judge the appearance of the sky, but you are unable to know the signs of the times?'),
(7, 40, 16, 3, 'And in the morning: To day there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times?'),
(4, 40, 16, 4, 'A wicked and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas. And he left them, and departed.'),
(12, 40, 16, 4, 'A wicked and adulterous generation seeketh for a sign; and there shall no sign been to it, but the sign of the prophet Jonah. And he left them, and departed.'),
(3, 40, 16, 4, 'An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.'),
(8, 40, 16, 4, 'An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.'),
(9, 40, 16, 4, 'A wicked and faithless generation are eager for a sign; but none shall be given to them except the sign of Jonah.” and He left them and went away.'),
(6, 40, 16, 4, 'A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away.'),
(14, 40, 16, 4, '‘A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;’ and having left them he went away.'),
(11, 40, 16, 4, 'An evil and adulterous generation seeks for a sign; and no sign shall be given her, except the sign of Jonas the prophet. And having left them, he departed.'),
(13, 40, 16, 4, 'An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah.” He left them, and departed.'),
(10, 40, 16, 4, 'An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of Jonah.” He left them, and departed.'),
(1, 40, 16, 4, 'A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away.'),
(5, 40, 16, 4, 'An evil and adulterous generation seeks a sign. And a sign shall not be given to it, except the sign of the prophet Jonah.” And leaving them behind, he went away.'),
(7, 40, 16, 4, 'A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away.'),
(4, 40, 16, 5, 'And when his disciples were come to the other side, they had forgotten to take bread.'),
(12, 40, 16, 5, 'And when his disciples had come to the other side, they had forgotten to take bread.'),
(3, 40, 16, 5, 'And the disciples came to the other side and forgot to take bread.'),
(8, 40, 16, 5, 'And the disciples came to the other side and forgot to take bread.'),
(9, 40, 16, 5, 'When the disciples arrived at the other side of the Lake, they found that they had forgotten to bring any bread;'),
(6, 40, 16, 5, 'And when his disciples were come to the other side, they had forgotten to take bread.'),
(14, 40, 16, 5, 'And his disciples having come to the other side, forgot to take loaves,'),
(11, 40, 16, 5, 'And his disciples having come to the other side, forgot to take loaves.'),
(13, 40, 16, 5, 'The disciples came to the other side and had forgotten to take bread.'),
(10, 40, 16, 5, 'The disciples came to the other side and had forgotten to take bread.'),
(1, 40, 16, 5, 'When they crossed to the other side, the disciples forgot to take bread.'),
(5, 40, 16, 5, 'And when his disciples went across the sea, they forgot to bring bread.'),
(7, 40, 16, 5, 'And when his disciples were come over the water, they had forgotten to take bread.'),
(4, 40, 16, 6, 'Then Jesus said to them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.'),
(12, 40, 16, 6, 'Then Jesus said to them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.'),
(3, 40, 16, 6, 'And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.'),
(8, 40, 16, 6, 'And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.'),
(9, 40, 16, 6, 'and when Jesus said to them, “See to it: beware of the yeast of the Pharisees and Sadducees,”'),
(6, 40, 16, 6, 'And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees.'),
(14, 40, 16, 6, 'and Jesus said to them, ‘Beware, and take heed of the leaven of the Pharisees and Sadducees;’'),
(11, 40, 16, 6, 'And Jesus said to them, Attend and keep from the leaven of the Pharisees and the Sadducees.'),
(13, 40, 16, 6, 'Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”'),
(10, 40, 16, 6, 'Jesus said to them, “Watch out and guard yourselves against the yeast of the Pharisees and Sadducees.”'),
(1, 40, 16, 6, '“Watch out!” Jesus told them. “Beware of the leaven of the Pharisees and Sadducees.”'),
(5, 40, 16, 6, 'And he said to them, “Consider and beware of the leaven of the Pharisees and the Sadducees.”'),
(7, 40, 16, 6, 'Who said to them: Take heed and beware of the leaven of the Pharisees and Sadducees.'),
(4, 40, 16, 7, 'And they reasoned among themselves, saying, It is because we have taken no bread.'),
(12, 40, 16, 7, 'And they reasoned among themselves, saying, It is because we have taken no bread.'),
(3, 40, 16, 7, 'And they reasoned among themselves, saying, We took no bread.'),
(8, 40, 16, 7, 'And they reasoned among themselves, saying, We took no bread.'),
(9, 40, 16, 7, 'they reasoned among themselves, saying, “It is because we have not brought any bread.”'),
(6, 40, 16, 7, 'And they reasoned among themselves, saying, Because we have taken no bread.'),
(14, 40, 16, 7, 'and they were reasoning in themselves, saying, ‘Because we took no loaves.’'),
(11, 40, 16, 7, 'And they reasoned among themselves, saying, Because we took no loaves.'),
(13, 40, 16, 7, 'They reasoned among themselves, saying, “We brought no bread.”'),
(10, 40, 16, 7, 'They reasoned among themselves, saying, “We brought no bread.”'),
(1, 40, 16, 7, 'They discussed this among themselves and concluded, “It is because we did not bring any bread.”'),
(5, 40, 16, 7, 'But they were thinking within themselves, saying, “It is because we have not brought bread.”'),
(7, 40, 16, 7, 'But they thought within themselves, saying: Because we have taken no bread.'),
(4, 40, 16, 8, 'Which when Jesus perceived, he said to them, O you of little faith, why reason you among yourselves, because you have brought no bread?'),
(12, 40, 16, 8, 'Which when Jesus perceived, he said to them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?'),
(3, 40, 16, 8, 'And Jesus perceiving it said, O ye of little faith, why reason ye among yourselves, because ye have no bread?'),
(8, 40, 16, 8, 'And Jesus perceiving it said, O ye of little faith, why reason ye among yourselves, because ye have no bread?'),
(9, 40, 16, 8, 'Jesus perceived this and said, “Why are you reasoning among yourselves, you men of little faith, because you have no bread?'),
(6, 40, 16, 8, 'And Jesus knowing [it], said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread?'),
(14, 40, 16, 8, 'And Jesus having known, said to them, ‘Why reason ye in yourselves, ye of little faith, because ye took no loaves?'),
(11, 40, 16, 8, 'And Jesus having known, said to them, Why reason ye among yourselves, O ye of little faith, because ye have taken no loaves.'),
(13, 40, 16, 8, 'Jesus, perceiving it, said, “Why do you reason among yourselves, you of little faith, ‘because you have brought no bread?’'),
(10, 40, 16, 8, 'But Jesus, becoming aware of this, said, “You of little faith, why are you discussing among yourselves about having no bread?'),
(1, 40, 16, 8, 'Aware of their conversation, Jesus said, “You of little faith, why are you debating among yourselves about having no bread?'),
(5, 40, 16, 8, 'Then Jesus, knowing this, said: “Why do you consider within yourselves, O little in faith, that it is because you have no bread?'),
(7, 40, 16, 8, 'And Jesus knowing it, said: Why do you think within yourselves, O ye of little faith, for that you have no bread?'),
(4, 40, 16, 9, 'Do you not yet understand, neither remember the five loaves of the five thousand, and how many baskets you took up?'),
(12, 40, 16, 9, 'Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?'),
(3, 40, 16, 9, 'Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many baskets ye took up?'),
(8, 40, 16, 9, 'Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many baskets ye took up?'),
(9, 40, 16, 9, 'Do you not yet understand? nor even remember the 5,000 and the five loaves, and how many basketfuls you carried away,'),
(6, 40, 16, 9, 'Do ye not yet understand nor remember the five loaves of the five thousand, and how many hand-baskets ye took [up]?'),
(14, 40, 16, 9, 'do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up?'),
(11, 40, 16, 9, 'Do ye not yet understand, nor remember the five loaves of five thousand, and how many baskets ye took?'),
(13, 40, 16, 9, 'Don’t you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?'),
(10, 40, 16, 9, 'Do you still not understand? Do you not remember the five loaves for the five thousand, and how many baskets you took up?'),
(1, 40, 16, 9, 'Do you still not understand? Do you not remember the five loaves for the five thousand, and how many basketfuls you gathered?'),
(5, 40, 16, 9, 'Do you not yet understand, nor remember, the five loaves among the five thousand men, and how many containers you took up?'),
(7, 40, 16, 9, 'Do you not yet understand, neither do you remember the five loaves among five thousand men, and how many baskets you took up?'),
(4, 40, 16, 10, 'Neither the seven loaves of the four thousand, and how many baskets you took up?'),
(12, 40, 16, 10, 'Neither the seven loaves of the four thousand, and how many baskets ye took up?'),
(3, 40, 16, 10, 'Neither the seven loaves of the four thousand, and how many baskets ye took up?'),
(8, 40, 16, 10, 'Neither the seven loaves of the four thousand, and how many baskets ye took up?'),
(9, 40, 16, 10, 'nor the 4,000 and the seven loaves, and how many hampers you carried away?'),
(6, 40, 16, 10, 'nor the seven loaves of the four thousand, and how many baskets ye took [up]?'),
(14, 40, 16, 10, 'nor the seven loaves of the four thousand, and how many baskets ye took up?'),
(11, 40, 16, 10, 'Nor the seven loaves of four thousand, and how many wicker baskets ye took?'),
(13, 40, 16, 10, 'Nor the seven loaves for the four thousand, and how many baskets you took up?'),
(10, 40, 16, 10, 'Nor the seven loaves for the four thousand, and how many baskets you took up?'),
(1, 40, 16, 10, 'Or the seven loaves for the four thousand, and how many basketfuls you gathered?'),
(5, 40, 16, 10, 'Or the seven loaves among the four thousand men, and how many baskets you took up?'),
(7, 40, 16, 10, 'Nor the seven loaves among four thousand men, and how many baskets you took up?'),
(4, 40, 16, 11, 'How is it that you do not understand that I spoke it not to you concerning bread, that you should beware of the leaven of the Pharisees and of the Sadducees?'),
(12, 40, 16, 11, 'How is it that ye do not understand that I spoke not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?'),
(3, 40, 16, 11, 'How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.'),
(8, 40, 16, 11, 'How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.'),
(9, 40, 16, 11, 'How is it you do not understand that it was not about bread that I spoke to you? But beware of the yeast of the Pharisees and Sadducees.”'),
(6, 40, 16, 11, 'How do ye not understand that [it was] not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees?'),
(14, 40, 16, 11, 'how do ye not understand that I did not speak to you of bread—to take heed of the leaven of the Pharisees and Sadducees?’'),
(11, 40, 16, 11, 'How do ye not understand that I spake not to you concerning bread, to keep from the leaven of the Pharisees and Sadducees?'),
(13, 40, 16, 11, 'How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.”'),
(10, 40, 16, 11, 'Why is it that you do not understand that I did not speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.”'),
(1, 40, 16, 11, 'How do you not understand that I was not telling you about bread? But beware of the leaven of the Pharisees and Sadducees.”'),
(5, 40, 16, 11, 'Why do you not understand that it was not because of bread that I said to you: Beware of the leaven of the Pharisees and the Sadducees?”'),
(7, 40, 16, 11, 'Why do you not understand that it was not concerning the bread I said to you: Beware of the leaven of the Pharisees and Sadducees?'),
(4, 40, 16, 12, 'Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.'),
(12, 40, 16, 12, 'Then they understood that he did not caution them against the leaven of bread, but against the doctrine of the Pharisees and of the Sadducees.'),
(3, 40, 16, 12, 'Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.'),
(8, 40, 16, 12, 'Then understood they how that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.'),
(9, 40, 16, 12, 'Then they perceived that He had not warned them against bread-yeast, but against the teaching of the Pharisees and Sadducees.'),
(6, 40, 16, 12, 'Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.'),
(14, 40, 16, 12, 'Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.'),
(11, 40, 16, 12, 'Then understood they that he spake, not to keep from the leaven of bread, but from the teaching of the Pharisees and Sadducees.'),
(13, 40, 16, 12, 'Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.'),
(10, 40, 16, 12, 'Then they understood that he did not tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.'),
(1, 40, 16, 12, 'Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.'),
(5, 40, 16, 12, 'Then they understood that he was not saying that they should beware of the leaven of bread, but of the doctrine of the Pharisees and the Sadducees.'),
(7, 40, 16, 12, 'Then they understood that he said not that they should beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.'),
(4, 40, 16, 13, 'When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?'),
(12, 40, 16, 13, 'When Jesus came into the borders of Cesarea Phillippi, he asked his disciples, saying, Who do men say that I the Son of man am?'),
(3, 40, 16, 13, 'Now when Jesus came into the parts of Cæsarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is?'),
(8, 40, 16, 13, 'Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is?'),
(9, 40, 16, 13, 'When He arrived in the neighbourhood of Caesarea Philippi, Jesus questioned His disciples. “Who do people say that the Son of Man is?” He asked.'),
(6, 40, 16, 13, 'But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?'),
(14, 40, 16, 13, 'And Jesus, having come to the parts of Caesarea Philippi, was asking his disciples, saying, ‘Who do men say me to be—the Son of Man?’'),
(11, 40, 16, 13, 'And Jesus, having come into the parts of Caesarea of Philippi, asked his disciples, saying, Whom do men say me to be, the Son of Man?'),
(13, 40, 16, 13, 'Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?”'),
(10, 40, 16, 13, 'Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do people say that the Son of Man is?”'),
(1, 40, 16, 13, 'When Jesus came to the region of Caesarea Philippi, He questioned His disciples: “Who do people say the Son of Man is?”'),
(5, 40, 16, 13, 'Then Jesus went into parts of Caesarea Philippi. And he questioned his disciples, saying, “Who do men say that the Son of man is?”'),
(7, 40, 16, 13, 'And Jesus came into the quarters of Cesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?'),
(4, 40, 16, 14, 'And they said, Some say that you are John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.'),
(12, 40, 16, 14, 'And they said, Some say that thou art John the Baptist: some Elijah; and others, Jeremiah, or one of the prophets.'),
(3, 40, 16, 14, 'And they said, Some say John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets.'),
(8, 40, 16, 14, 'And they said, Some say John the Baptist; some, Elijah: and others, Jeremiah, or one of the prophets.'),
(9, 40, 16, 14, '“Some say John the Baptist,” they replied; “others Elijah; others Jeremiah or one of the Prophets.”'),
(6, 40, 16, 14, 'And they said, Some, John the baptist; and others, Elias; and others again, Jeremias or one of the prophets.'),
(14, 40, 16, 14, 'and they said, ‘Some, John the Baptist, and others, Elijah, and others, Jeremiah, or one of the prophets.’'),
(11, 40, 16, 14, 'And they said, Some, truly, John the Baptist: and others, Elias; and others, Jeremias, or one of the prophets.'),
(13, 40, 16, 14, 'They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets.”'),
(10, 40, 16, 14, 'They said, “Some say John the Baptist, some, Elijah, and others, Jeremiah, or one of the prophets.”'),
(1, 40, 16, 14, 'They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”'),
(5, 40, 16, 14, 'And they said, “Some say John the Baptist, and others say Elijah, still others say Jeremiah or one of the prophets.”'),
(7, 40, 16, 14, 'But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.'),
(4, 40, 16, 15, 'He said to them, But whom say you that I am?'),
(12, 40, 16, 15, 'He saith to them, But who say ye that I am?'),
(3, 40, 16, 15, 'He saith unto them, But who say ye that I am?'),
(8, 40, 16, 15, 'He saith unto them, But who say ye that I am?'),
(9, 40, 16, 15, '“But you, who do you say that I am?” He asked again.'),
(6, 40, 16, 15, 'He says to them, But ye, who do ye say that I am?'),
(14, 40, 16, 15, 'He saith to them, ‘And ye—who do ye say me to be?’'),
(11, 40, 16, 15, 'And he says to them, But whom say ye me to be?'),
(13, 40, 16, 15, 'He said to them, “But who do you say that I am?”'),
(10, 40, 16, 15, 'He said to them, “But who do you say that I am?”'),
(1, 40, 16, 15, '“But what about you?” Jesus asked. “Who do you say I am?”'),
(5, 40, 16, 15, 'Jesus said to them, “But who do you say that I am?”'),
(7, 40, 16, 15, 'Jesus saith to them: But whom do you say that I am?'),
(4, 40, 16, 16, 'And Simon Peter answered and said, You are the Christ, the Son of the living God.'),
(12, 40, 16, 16, 'And Simon Peter answered and said, Thou art the Christ, the Son of the living God.'),
(3, 40, 16, 16, 'And Simon Peter answered and said, Thou art the Christ, the Son of the living God.'),
(8, 40, 16, 16, 'And Simon Peter answered and said, Thou art the Christ, the Son of the living God.'),
(9, 40, 16, 16, '“You,” replied Simon Peter, “are the Christ, the Son of the ever-living God.”'),
(6, 40, 16, 16, 'And Simon Peter answering said, Thou art the Christ, the Son of the living God.'),
(14, 40, 16, 16, 'and Simon Peter answering said, ‘Thou art the Christ, the Son of the living God.’'),
(11, 40, 16, 16, 'And Simon Peter having answered, said, Thou art Christ, the Son of the living God.'),
(13, 40, 16, 16, 'Simon Peter answered, “You are the Christ, the Son of the living God.”'),
(10, 40, 16, 16, 'Simon Peter answered, “You are the Christ, the Son of the living God.”'),
(1, 40, 16, 16, 'Simon Peter answered, “You are the Christ, the Son of the living God.”'),
(5, 40, 16, 16, 'Simon Peter responded by saying, “You are the Christ, the Son of the living God.”'),
(7, 40, 16, 16, 'Simon Peter answered and said: Thou art Christ, the Son of the living God.'),
(4, 40, 16, 17, 'And Jesus answered and said to him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it to you, but my Father which is in heaven.'),
(12, 40, 16, 17, 'And Jesus answered and said to him, Blessed art thou, Simon-Barjona: for flesh and blood hath not revealed it to thee, but my Father who is in heaven.'),
(3, 40, 16, 17, 'And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.'),
(8, 40, 16, 17, 'And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.'),
(9, 40, 16, 17, '“Blessed are you, Simon Bar-jonah,” said Jesus; “for mere human nature has not revealed this to you, but my Father in Heaven.'),
(6, 40, 16, 17, 'And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.'),
(14, 40, 16, 17, 'And Jesus answering said to him, ‘Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal it to thee, but my Father who is in the heavens.'),
(11, 40, 16, 17, 'And Jesus, having answered, said to him, Happy art thou, Simon Barjona: for flesh and blood has not revealed to thee, but my Father, he in the heavens.'),
(13, 40, 16, 17, 'Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.'),
(10, 40, 16, 17, 'And Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.'),
(1, 40, 16, 17, 'Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.'),
(5, 40, 16, 17, 'And in response, Jesus said to him: “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my Father, who is in heaven.'),
(7, 40, 16, 17, 'And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.'),
(4, 40, 16, 18, 'And I say also to you, That you are Peter, and on this rock I will build my church; and the gates of hell shall not prevail against it.'),
(12, 40, 16, 18, 'And I say also to thee, that thou art Peter, and upon this rock I will build my church: and the gates of hell shall not prevail against it.'),
(3, 40, 16, 18, 'And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.'),
(8, 40, 16, 18, 'And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.'),
(9, 40, 16, 18, 'And I declare to you that you are Peter, and that upon this Rock I will build my Church, and the might of Hades shall not triumph over it.'),
(6, 40, 16, 18, 'And I also, I say unto thee that thou art Peter, and on this rock I will build my assembly, and hades’ gates shall not prevail against it.'),
(14, 40, 16, 18, '‘And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;'),
(11, 40, 16, 18, 'And I say to thee, That thou art Peter, and upon this rock will I build my church; and the gates of hell shall not overcome her.'),
(13, 40, 16, 18, 'I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.'),
(10, 40, 16, 18, 'I also tell you that you are Peter, and on this Rock I will build my church, and the gates of hell will not prevail against it.'),
(1, 40, 16, 18, 'And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.'),
(5, 40, 16, 18, 'And I say to you, that you are Peter, and upon this rock I will build my Church, and the gates of Hell shall not prevail against it.'),
(7, 40, 16, 18, 'And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.'),
(4, 40, 16, 19, 'And I will give to you the keys of the kingdom of heaven: and whatever you shall bind on earth shall be bound in heaven: and whatever you shall loose on earth shall be loosed in heaven.'),
(12, 40, 16, 19, 'And I will give to thee the keys of the kingdom of heaven: and whatever thou shalt bind on earth, shall be bound in heaven; and whatever thou shalt loose on earth, shall be loosed in heaven.'),
(3, 40, 16, 19, 'I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.'),
(8, 40, 16, 19, 'I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.'),
(9, 40, 16, 19, 'I will give you the keys of the Kingdom of the Heavens; and whatever you bind on earth shall remain bound in Heaven, and whatever you loose on earth shall remain loosed in Heaven.”'),
(6, 40, 16, 19, 'And I will give to thee the keys of the kingdom of the heavens; and whatsoever thou mayest bind upon the earth shall be bound in the heavens; and whatsoever thou mayest loose on the earth shall be loosed in the heavens.'),
(14, 40, 16, 19, 'and I will give to thee the keys of the reign of the heavens, and whatever thou mayest bind upon the earth shall be having been bound in the heavens, and whatever thou mayest loose upon the earth shall be having been loosed in the heavens.’'),
(11, 40, 16, 19, 'And I will give thee the keys of the kingdom of the heavens: and whatever thou shalt bind upon earth shall be bound in the heavens: and whatever thou shalt loose upon earth shall be loosed in the heavens.'),
(13, 40, 16, 19, 'I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”'),
(10, 40, 16, 19, 'I will give to you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”'),
(1, 40, 16, 19, 'I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”'),
(5, 40, 16, 19, 'And I will give you the keys of the kingdom of heaven. And whatever you shall bind on earth shall be bound, even in heaven. And whatever you shall release on earth shall be released, even in heaven.”'),
(7, 40, 16, 19, 'And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.'),
(4, 40, 16, 20, 'Then charged he his disciples that they should tell no man that he was Jesus the Christ.'),
(12, 40, 16, 20, 'Then he charged his disciples that they should tell no man that he was Jesus the Christ.'),
(3, 40, 16, 20, 'Then charged he the disciples that they should tell no man that he was the Christ.'),
(8, 40, 16, 20, 'Then charged he the disciples that they should tell no man that he was the Christ.'),
(9, 40, 16, 20, 'Then He urged His disciples to tell no one that He was the Christ.'),
(6, 40, 16, 20, 'Then he enjoined on his disciples that they should say to no man that he was the Christ.'),
(14, 40, 16, 20, 'Then did he charge his disciples that they may say to no one that he is Jesus the Christ.'),
(11, 40, 16, 20, 'Then he enjoined his disciples that they say to none that he is Jesus Christ.'),
(13, 40, 16, 20, 'Then he commanded the disciples that they should tell no one that he was Jesus the Christ.'),
(10, 40, 16, 20, 'Then he commanded the disciples that they should tell no one that he is the Christ.'),
(1, 40, 16, 20, 'Then He admonished the disciples not to tell anyone that He was the Christ.'),
(5, 40, 16, 20, 'Then he instructed his disciples that they should tell no one that he is Jesus the Christ.'),
(7, 40, 16, 20, 'Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.'),
(4, 40, 16, 21, 'From that time forth began Jesus to show to his disciples, how that he must go to Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.'),
(12, 40, 16, 21, 'From that time forth Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests, and scribes, and be killed, and be raised again the third day.'),
(3, 40, 16, 21, 'From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.'),
(8, 40, 16, 21, 'From that time began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.'),
(9, 40, 16, 21, 'From this time Jesus began to explain to His disciples that He must go to Jerusalem, and suffer much cruelty from the Elders and the High Priests and the Scribes, and be put to death, and on the third day be raised to life again.'),
(6, 40, 16, 21, 'From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.'),
(14, 40, 16, 21, 'From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.'),
(11, 40, 16, 21, 'From then Jesus began to shew to his disciples, that he must depart to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised in the third day.'),
(13, 40, 16, 21, 'From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.'),
(10, 40, 16, 21, 'From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.'),
(1, 40, 16, 21, 'From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.'),
(5, 40, 16, 21, 'From that time, Jesus began to reveal to his disciples that it was necessary for him to go to Jerusalem, and to suffer much from the elders and the scribes and the leaders of the priests, and to be killed, and to rise again on the third day.'),
(7, 40, 16, 21, 'From that time Jesus began to shew to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again.'),
(4, 40, 16, 22, 'Then Peter took him, and began to rebuke him, saying, Be it far from you, Lord: this shall not be to you.'),
(12, 40, 16, 22, 'Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be to thee.'),
(3, 40, 16, 22, 'And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee.'),
(8, 40, 16, 22, 'And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee.'),
(9, 40, 16, 22, 'Then Peter took Him aside and began taking Him to task. “Master,” he said, “God forbid; this will not be your lot.”'),
(6, 40, 16, 22, 'And Peter taking him to [him] began to rebuke him, saying, [God] be favourable to thee, Lord; this shall in no wise be unto thee.'),
(14, 40, 16, 22, 'And having taken him aside, Peter began to rebuke him, saying, ‘Be kind to thyself, sir; this shall not be to thee;’'),
(11, 40, 16, 22, 'And Peter having taken him, began to reproach him, saying, Be propitious to thyself, Lord: this shall not be to thee.'),
(13, 40, 16, 22, 'Peter took him aside, and began to rebuke him, saying, “Far be it from you, Lord! This will never be done to you.”'),
(10, 40, 16, 22, 'Peter took him aside, and began to rebuke him, saying, “Far be it from you, Lord. This will never be done to you.”'),
(1, 40, 16, 22, 'Peter took Him aside and began to rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!”'),
(5, 40, 16, 22, 'And Peter, taking him aside, began to rebuke him, saying, “Lord, may it be far from you; this shall not happen to you.”'),
(7, 40, 16, 22, 'And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee.'),
(4, 40, 16, 23, 'But he turned, and said to Peter, Get you behind me, Satan: you are an offense to me: for you mind not the things that be of God, but those that be of men.'),
(12, 40, 16, 23, 'But he turned, and said to Peter, Get thee behind me, Satan; thou art an offense to me: for thou savorest not the things that are of God, but those that are of men.'),
(3, 40, 16, 23, 'But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men.'),
(8, 40, 16, 23, 'But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men.'),
(9, 40, 16, 23, 'But He turned and said to Peter, “Get behind me, Adversary; you are a hindrance to me, because your thoughts are not God’s thoughts, but men’s.”'),
(6, 40, 16, 23, 'But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.'),
(14, 40, 16, 23, 'and he having turned, said to Peter, ‘Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.’'),
(11, 40, 16, 23, 'And having turned, he said to Peter, Retire behind me, Satan: thou art an offence, to me: for thou hast not in mind the things of God, but the things of men.'),
(13, 40, 16, 23, 'But he turned, and said to Peter, “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.”'),
(10, 40, 16, 23, 'But he turned, and said to Peter, “Get behind me, Satan. You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of man.”'),
(1, 40, 16, 23, 'But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”'),
(5, 40, 16, 23, 'And turning away, Jesus said to Peter: “Get behind me, Satan; you are an obstacle to me. For you are not behaving according to what is of God, but according to what is of men.”'),
(7, 40, 16, 23, 'Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men.'),
(4, 40, 16, 24, 'Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.'),
(12, 40, 16, 24, 'Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.'),
(3, 40, 16, 24, 'Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.'),
(8, 40, 16, 24, 'Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.'),
(9, 40, 16, 24, 'Then Jesus said to His disciples, “If any one desires to follow me, let him renounce self and take up his cross, and so be my follower.'),
(6, 40, 16, 24, 'Then Jesus said to his disciples, If any one desires to come after me, let him deny himself and take up his cross and follow me.'),
(14, 40, 16, 24, 'Then said Jesus to his disciples, ‘If any one doth will to come after me, let him disown himself, and take up his cross, and follow me,'),
(11, 40, 16, 24, 'Then said Jesus to his disciples, If any wish to come after me, let him deny himself absolutely, and lift up his cross, and follow me.'),
(13, 40, 16, 24, 'Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.'),
(10, 40, 16, 24, 'Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.'),
(1, 40, 16, 24, 'Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.'),
(5, 40, 16, 24, 'Then Jesus said to his disciples: “If anyone is willing to come after me, let him deny himself, and take up his cross, and follow me.'),
(7, 40, 16, 24, 'Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.'),
(4, 40, 16, 25, 'For whoever will save his life shall lose it: and whoever will lose his life for my sake shall find it.'),
(12, 40, 16, 25, 'For whoever will save his life, shall lose it: and whoever will lose his life for my sake, shall find it.'),
(3, 40, 16, 25, 'For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it.'),
(8, 40, 16, 25, 'For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it.'),
(9, 40, 16, 25, 'For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall find it.'),
(6, 40, 16, 25, 'For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it.'),
(14, 40, 16, 25, 'for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it,'),
(11, 40, 16, 25, 'For whoever should wish to save his life shall lose it: and whoever shall lose his soul for my sake shall find it.'),
(13, 40, 16, 25, 'For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.'),
(10, 40, 16, 25, 'For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.'),
(1, 40, 16, 25, 'For whoever wants to save his life will lose it, but whoever loses his life for My sake will find it.'),
(5, 40, 16, 25, 'For whoever would save his life, will lose it. But whoever will have lost his life for my sake, shall find it.'),
(7, 40, 16, 25, 'For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.'),
(4, 40, 16, 26, 'For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?'),
(12, 40, 16, 26, 'For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?'),
(3, 40, 16, 26, 'For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?'),
(8, 40, 16, 26, 'For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?'),
(9, 40, 16, 26, 'Why, what benefit will it be to a man if he gains the whole world but forfeits his life? Or what shall a man give to buy back his life?'),
(6, 40, 16, 26, 'For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?'),
(14, 40, 16, 26, 'for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?'),
(11, 40, 16, 26, 'For what is a man profited, if he should gain the whole world, and injure his soul? or what shall a man give in exchange for his soul?'),
(13, 40, 16, 26, 'For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?'),
(10, 40, 16, 26, 'For what will it profit a person, if he gains the whole world, and forfeits his life? Or what will a person give in exchange for his life?'),
(1, 40, 16, 26, 'What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?'),
(5, 40, 16, 26, 'For how does it benefit a man, if he gains the whole world, yet truly suffers damage to his soul? Or what shall a man give in exchange for his soul?'),
(7, 40, 16, 26, 'For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul? Or what exchange shall a man give for his soul?'),
(4, 40, 16, 27, 'For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.'),
(12, 40, 16, 27, 'For the Son of man will come in the glory of his Father, with his angels; and then he will reward every man according to his works.'),
(3, 40, 16, 27, 'For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds.'),
(8, 40, 16, 27, 'For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds.'),
(9, 40, 16, 27, 'For the Son of Man is soon to come in the glory of the Father with His angels, and then will He requite every man according to his actions.'),
(6, 40, 16, 27, 'For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.'),
(14, 40, 16, 27, '‘For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work.'),
(11, 40, 16, 27, 'For the Son of man is about to come in the glory of his Father with his messengers; and then he will give back to each according to his deed.'),
(13, 40, 16, 27, 'For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds.'),
(10, 40, 16, 27, 'For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds.'),
(1, 40, 16, 27, 'For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.'),
(5, 40, 16, 27, 'For the Son of man will arrive in the glory of his Father, with his Angels. And then he will repay each one according to his works.'),
(7, 40, 16, 27, 'For the Son of man shall come in the glory of his Father with his angels: and then will he render to every man according to his works.'),
(4, 40, 16, 28, 'Truly I say to you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.'),
(12, 40, 16, 28, 'Verily I say to you, There are some standing here, who shall not taste death, till they shall see the Son of man coming in his kingdom.'),
(3, 40, 16, 28, 'Verily I say unto you, There are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.'),
(8, 40, 16, 28, 'Verily I say unto you, There be some of them that stand here, which shall in no wise taste of death, till they see the Son of man coming in his kingdom.'),
(9, 40, 16, 28, 'I solemnly tell you that some of those who are standing here will certainly not taste death till they have seen the Son of Man coming in His Kingdom.”'),
(6, 40, 16, 28, 'Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.'),
(14, 40, 16, 28, 'Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.’'),
(11, 40, 16, 28, 'Verily I say to you, Some are standing here, who should not taste of death, till they see the Son of man coming in his kingdom.'),
(13, 40, 16, 28, 'Most certainly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom.”'),
(10, 40, 16, 28, 'Truly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom.”'),
(1, 40, 16, 28, 'Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”'),
(5, 40, 16, 28, 'Amen I say to you, there are some among those standing here, who shall not taste death, until they see the Son of man arriving in his reign.”'),
(7, 40, 16, 28, 'Amen I say to you, there are some of them that stand here, that shall not taste death, till they see the Son of man coming in his kingdom.'),
(4, 40, 17, 1, 'And after six days Jesus takes Peter, James, and John his brother, and brings them up into an high mountain apart,'),
(12, 40, 17, 1, 'And after six days, Jesus taketh Peter, James, and John his brother, and bringeth them upon a high mountain apart.'),
(3, 40, 17, 1, 'And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart:'),
(8, 40, 17, 1, 'And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart:'),
(9, 40, 17, 1, 'Six day later, Jesus took with Him Peter and the brothers James and John, and brought them up a high mountain to a solitary place.'),
(6, 40, 17, 1, 'And after six days Jesus takes with [him] Peter, and James, and John his brother, and brings them up into a high mountain apart.'),
(14, 40, 17, 1, 'And after six days Jesus taketh Peter, and James, and John his brother, and doth bring them up to a high mount by themselves,'),
(11, 40, 17, 1, 'And after six days Jesus takes Peter, James, and John his brother, and brings them up into a high mountain apart.'),
(13, 40, 17, 1, 'After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves.'),
(10, 40, 17, 1, 'After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves.'),
(1, 40, 17, 1, 'After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.'),
(5, 40, 17, 1, 'And after six days, Jesus took Peter and James and his brother John, and he led them onto a lofty mountain separately.'),
(7, 40, 17, 1, 'AND after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart:'),
(4, 40, 17, 2, 'And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.'),
(12, 40, 17, 2, 'And he was transfigured before them: and his face shone as the sun, and his raiment was white as the light.'),
(3, 40, 17, 2, 'and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.'),
(8, 40, 17, 2, 'and he was transfigured before them: and his face did shine as the sun, and his garments became white as the light.'),
(9, 40, 17, 2, 'There in their presence His form underwent a change; His face shone like the sun, and His raiment became as white as the light.'),
(6, 40, 17, 2, 'And he was transfigured before them. And his face shone as the sun, and his garments became white as the light;'),
(14, 40, 17, 2, 'and he was transfigured before them, and his face shone as the sun, and his garments did become white as the light,'),
(11, 40, 17, 2, 'And he was transformed before them: and his face shone as the sun, and his garments were white as the light.'),
(13, 40, 17, 2, 'He was transfigured before them. His face shone like the sun, and his garments became as white as the light.'),
(10, 40, 17, 2, 'He was transfigured before them. His face shone like the sun, and his garments became as white as the light.'),
(1, 40, 17, 2, 'There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.'),
(5, 40, 17, 2, 'And he was transfigured before them. And his face shined brightly like the sun. And his garments were made white like snow.'),
(7, 40, 17, 2, 'And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow.'),
(4, 40, 17, 3, 'And, behold, there appeared to them Moses and Elias talking with him.'),
(12, 40, 17, 3, 'And behold, there appeared to them Moses and Elijah talking with him.'),
(3, 40, 17, 3, 'And behold, there appeared unto them Moses and Elijah talking with him.'),
(8, 40, 17, 3, 'And behold, there appeared unto them Moses and Elijah talking with him.'),
(9, 40, 17, 3, 'And suddenly Moses and Elijah appeared to them conversing with Him.'),
(6, 40, 17, 3, 'and lo, Moses and Elias appeared to them talking with him.'),
(14, 40, 17, 3, 'and lo, appear to them did Moses and Elijah, talking together with him.'),
(11, 40, 17, 3, 'And, behold, Moses and Elias were seen to them, conversing with him.'),
(13, 40, 17, 3, 'Behold, Moses and Elijah appeared to them talking with him.'),
(10, 40, 17, 3, 'And look, Moses and Elijah appeared to them talking with him.'),
(1, 40, 17, 3, 'Suddenly Moses and Elijah appeared before them, talking with Jesus.'),
(5, 40, 17, 3, 'And behold, there appeared to them Moses and Elijah, speaking with him.'),
(7, 40, 17, 3, 'And behold there appeared to them Moses and Elias talking with him.'),
(4, 40, 17, 4, 'Then answered Peter, and said to Jesus, Lord, it is good for us to be here: if you will, let us make here three tabernacles; one for you, and one for Moses, and one for Elias.'),
(12, 40, 17, 4, 'Then answered Peter, and said to Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elijah.'),
(3, 40, 17, 4, 'And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three tabernacles; one for thee, and one for Moses, and one for Elijah.'),
(8, 40, 17, 4, 'And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three tabernacles; one for thee, and one for Moses, and one for Elijah.'),
(9, 40, 17, 4, 'Then Peter said to Jesus, “Master, we are thankful to you that we are here. If you approve, I will put up three tents here, one for you, one for Moses, and one for Elijah.”'),
(6, 40, 17, 4, 'And Peter answering said to Jesus, Lord, it is good we should be here. If thou wilt, let us make here three tabernacles: for thee one, and for Moses one, and one for Elias.'),
(14, 40, 17, 4, 'And Peter answering said to Jesus, ‘Sir, it is good to us to be here; if thou wilt, we may make here three booths—for thee one, and for Moses one, and one for Elijah.’'),
(11, 40, 17, 4, 'And Peter, having answered, said to Jesus, Lord, it is good for us to be here: let us make here three tents; one for thee, and one for Moses, and one for Elias.'),
(13, 40, 17, 4, 'Peter answered, and said to Jesus, “Lord, it is good for us to be here. If you want, let’s make three tents here: one for you, one for Moses, and one for Elijah.”'),
(10, 40, 17, 4, 'Peter answered, and said to Jesus, “Lord, it is good for us to be here. If you want, let us make three tents here: one for you, one for Moses, and one for Elijah.”'),
(1, 40, 17, 4, 'Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters—one for You, one for Moses, and one for Elijah.”'),
(5, 40, 17, 4, 'And Peter responded by saying to Jesus: “Lord, it is good for us to be here. If you are willing, let us make three tabernacles here, one for you, one for Moses, and one for Elijah.”'),
(7, 40, 17, 4, 'And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias.'),
(4, 40, 17, 5, 'While he yet spoke, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear you him.'),
(12, 40, 17, 5, 'While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased: hear ye him.'),
(3, 40, 17, 5, 'While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.'),
(8, 40, 17, 5, 'While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.'),
(9, 40, 17, 5, 'He was still speaking when a luminous cloud spread over them; and a voice was heard from within the cloud, which said, “This is My Son dearly beloved, in whom is My delight. Listen to Him.”'),
(6, 40, 17, 5, 'While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him.'),
(14, 40, 17, 5, 'While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, ‘This is My Son,—the Beloved, in whom I did delight; hear him.’'),
(11, 40, 17, 5, 'He yet speaking, behold, a shining cloud overshadowed them: and behold a voice out of the cloud, saying, This is my dearly beloved Son, in whom I was contented; hear ye him.'),
(13, 40, 17, 5, 'While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.”'),
(10, 40, 17, 5, 'While he was still speaking, look, a bright cloud overshadowed them. And look, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.”'),
(1, 40, 17, 5, 'While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”'),
(5, 40, 17, 5, 'And while he was still speaking, behold, a shining cloud overshadowed them. And behold, there was a voice from the cloud, saying: “This is my beloved Son, with whom I am well pleased. Listen to him.”'),
(7, 40, 17, 5, 'And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him.'),
(4, 40, 17, 6, 'And when the disciples heard it, they fell on their face, and were sore afraid.'),
(12, 40, 17, 6, 'And when the disciples heard it, they fell on their face, and were in great fear.'),
(3, 40, 17, 6, 'And when the disciples heard it, they fell on their face, and were sore afraid.'),
(8, 40, 17, 6, 'And when the disciples heard it, they fell on their face, and were sore afraid.'),
(9, 40, 17, 6, 'On hearing this voice, the disciples fell on their faces and were filled with terror.'),
(6, 40, 17, 6, 'And the disciples hearing [it] fell upon their faces, and were greatly terrified.'),
(14, 40, 17, 6, 'And the disciples having heard, did fall upon their face, and were exceedingly afraid,'),
(11, 40, 17, 6, 'And the disciples, having heard, fell upon their face, and were greatly afraid.'),
(13, 40, 17, 6, 'When the disciples heard it, they fell on their faces, and were very afraid.'),
(10, 40, 17, 6, 'When the disciples heard it, they fell on their faces, and were very afraid.'),
(1, 40, 17, 6, 'When the disciples heard this, they fell facedown in terror.'),
(5, 40, 17, 6, 'And the disciples, hearing this, fell prone on their face, and they were very afraid.'),
(7, 40, 17, 6, 'And the disciples hearing, fell upon their face, and were very much afraid.'),
(4, 40, 17, 7, 'And Jesus came and touched them, and said, Arise, and be not afraid.'),
(12, 40, 17, 7, 'And Jesus came and touched them, and said, Arise, and be not afraid.'),
(3, 40, 17, 7, 'And Jesus came and touched them and said, Arise, and be not afraid.'),
(8, 40, 17, 7, 'And Jesus came and touched them and said, Arise, and be not afraid.'),
(9, 40, 17, 7, 'But Jesus came and touched them, and said, “Rouse yourselves and have no fear.”'),
(6, 40, 17, 7, 'And Jesus coming to [them] touched them, and said, Rise up, and be not terrified.'),
(14, 40, 17, 7, 'and Jesus having come near, touched them, and said, ‘Rise, be not afraid,’'),
(11, 40, 17, 7, 'And Jesus, having come, touched them, and said, Be raised, and be not afraid.'),
(13, 40, 17, 7, 'Jesus came and touched them and said, “Get up, and don’t be afraid.”'),
(10, 40, 17, 7, 'Jesus came and touched them and said, “Get up, and do not be afraid.”'),
(1, 40, 17, 7, 'Then Jesus came over and touched them. “Get up,” He said. “Do not be afraid.”'),
(5, 40, 17, 7, 'And Jesus drew near and touched them. And he said to them, “Rise up and do not be afraid.”'),
(7, 40, 17, 7, 'And Jesus came and touched them: and said to them, Arise, and fear not.'),
(4, 40, 17, 8, 'And when they had lifted up their eyes, they saw no man, save Jesus only.'),
(12, 40, 17, 8, 'And when they had lifted up their eyes, they saw no man, save Jesus only.'),
(3, 40, 17, 8, 'And lifting up their eyes, they saw no one, save Jesus only.'),
(8, 40, 17, 8, 'And lifting up their eyes, they saw no one, save Jesus only.'),
(9, 40, 17, 8, 'So they looked up, and saw no one but Jesus.'),
(6, 40, 17, 8, 'And lifting up their eyes, they saw no one but Jesus alone.'),
(14, 40, 17, 8, 'and having lifted up their eyes, they saw no one, except Jesus only.'),
(11, 40, 17, 8, 'And having lifted up their eyes, they saw no one but Jesus alone.'),
(13, 40, 17, 8, 'Lifting up their eyes, they saw no one, except Jesus alone.'),
(10, 40, 17, 8, 'And when they lifted up their eyes, they saw no one except Jesus alone.'),
(1, 40, 17, 8, 'And when they looked up, they saw no one except Jesus.'),
(5, 40, 17, 8, 'And lifting up their eyes, they saw no one, except Jesus alone.'),
(7, 40, 17, 8, 'And they lifting up their eyes saw no one but only Jesus.'),
(4, 40, 17, 9, 'And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.'),
(12, 40, 17, 9, 'And as they were descending the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be raised again from the dead.'),
(3, 40, 17, 9, 'And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.'),
(8, 40, 17, 9, 'And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.'),
(9, 40, 17, 9, 'As they were descending the mountain, Jesus laid a command upon them. “Tell no one,” He said, “of the sight you have seen till the Son of Man has risen from among the dead.”'),
(6, 40, 17, 9, 'And as they descended from the mountain, Jesus charged them, saying, Tell the vision to no one, until the Son of man be risen up from among [the] dead.'),
(14, 40, 17, 9, 'And as they are coming down from the mount, Jesus charged them, saying, ‘Say to no one the vision, till the Son of Man out of the dead may rise.’'),
(11, 40, 17, 9, 'And they, coming down from the mountain, Jesus charged them, saying, Tell the sight to none, even till the Son of man rises from the dead.'),
(13, 40, 17, 9, 'As they were coming down from the mountain, Jesus commanded them, saying, “Don’t tell anyone what you saw, until the Son of Man has risen from the dead.”'),
(10, 40, 17, 9, 'As they were coming down from the mountain, Jesus commanded them, saying, “Do not tell anyone what you saw, until the Son of Man has risen from the dead.”'),
(1, 40, 17, 9, 'As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”'),
(5, 40, 17, 9, 'And as they were descending from the mountain, Jesus instructed them, saying, “Tell no one about the vision, until the Son of man has risen from the dead.”'),
(7, 40, 17, 9, 'And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no man, till the Son of man be risen from the dead.'),
(4, 40, 17, 10, 'And his disciples asked him, saying, Why then say the scribes that Elias must first come?'),
(12, 40, 17, 10, 'And his disciples asked him, saying, Why then say the scribes, that Elijah must first come?'),
(3, 40, 17, 10, 'And his disciples asked him, saying, Why then say the scribes that Elijah must first come?'),
(8, 40, 17, 10, 'And his disciples asked him, saying, Why then say the scribes that Elijah must first come?'),
(9, 40, 17, 10, '“Why then,” asked the disciples, “do the Scribes say that Elijah must first come?”'),
(6, 40, 17, 10, 'And [his] disciples demanded of him saying, Why then say the scribes that Elias must first have come?'),
(14, 40, 17, 10, 'And his disciples questioned him, saying, ‘Why then do the scribes say that Elijah it behoveth to come first?’'),
(11, 40, 17, 10, 'And his disciples asked him, saying, Why then say the scribes that Elias must first come?'),
(13, 40, 17, 10, 'His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?”'),
(10, 40, 17, 10, 'The disciples asked him, saying, “Then why do the scribes say that Elijah must come first?”'),
(1, 40, 17, 10, 'The disciples asked Him, “Why then do the scribes say that Elijah must come first?”'),
(5, 40, 17, 10, 'And his disciples questioned him, saying, “Why then do the scribes say that it is necessary for Elijah to arrive first?”'),
(7, 40, 17, 10, 'And his disciples asked him, saying: Why then do the scribes say that Elias must come first?'),
(4, 40, 17, 11, 'And Jesus answered and said to them, Elias truly shall first come, and restore all things.'),
(12, 40, 17, 11, 'And Jesus answered and said to them, Elijah truly will first come, and restore all things:'),
(3, 40, 17, 11, 'And he answered and said, Elijah indeed cometh, and shall restore all things :'),
(8, 40, 17, 11, 'And he answered and said, Elijah indeed cometh, and shall restore all things:'),
(9, 40, 17, 11, '“Elijah was indeed to come,” He replied, “and would reform everything.'),
(6, 40, 17, 11, 'And he answering said to them, Elias indeed comes first and will restore all things.'),
(14, 40, 17, 11, 'And Jesus answering said to them, ‘Elijah doth indeed come first, and shall restore all things,'),
(11, 40, 17, 11, 'And Jesus having answered, said to them, Elias truly comes first and will re-establish all things.'),
(13, 40, 17, 11, 'Jesus answered them, “Elijah indeed comes first, and will restore all things,'),
(10, 40, 17, 11, 'And he answered and said, “Elijah indeed comes, and will restore all things,'),
(1, 40, 17, 11, 'Jesus replied, “Elijah does indeed come, and he will restore all things.'),
(5, 40, 17, 11, 'But in response, he said to them: “Elijah, indeed, shall arrive and restore all things.'),
(7, 40, 17, 11, 'But he answering, said to them: Elias indeed shall come, and restore all things.'),
(4, 40, 17, 12, 'But I say to you, That Elias is come already, and they knew him not, but have done to him whatever they listed. Likewise shall also the Son of man suffer of them.'),
(12, 40, 17, 12, 'But I say to you, that Elijah is come already, and they knew him not, but have done to him whatever they pleased: likewise will also the Son of man suffer by them.'),
(3, 40, 17, 12, 'but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.'),
(8, 40, 17, 12, 'but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they listed. Even so shall the Son of man also suffer of them.'),
(9, 40, 17, 12, 'But I tell you that he has already come, and they did not recognize him, but dealt with him as they chose. And before long the Son of Man will be treated by them in a similar way.”'),
(6, 40, 17, 12, 'But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.'),
(14, 40, 17, 12, 'and I say to you—Elijah did already come, and they did not know him, but did with him whatever they would, so also the Son of Man is about to suffer by them.’'),
(11, 40, 17, 12, 'And I say to you, That Elias has already come, and they knew him not, but did by him whatever they would. So also the Son of man is about to suffer by them.'),
(13, 40, 17, 12, 'but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.”'),
(10, 40, 17, 12, 'but I tell you that Elijah has come already, and they did not recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.”'),
(1, 40, 17, 12, 'But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”'),
(5, 40, 17, 12, 'But I say to you, that Elijah has already arrived, and they did not recognize him, but they did whatever they wanted to him. So also shall the Son of man suffer from them.”'),
(7, 40, 17, 12, 'But I say to you, that Elias is already come, and they knew him not, but have done unto him whatsoever they had a mind. So also the Son of man shall suffer from them.'),
(4, 40, 17, 13, 'Then the disciples understood that he spoke to them of John the Baptist.'),
(12, 40, 17, 13, 'Then the disciples understood that he spoke to them concerning John the Baptist.'),
(3, 40, 17, 13, 'Then understood the disciples that he spake unto them of John the Baptist.'),
(8, 40, 17, 13, 'Then understood the disciples that he spake unto them of John the Baptist.'),
(9, 40, 17, 13, 'Then it dawned upon the disciples that it was John the Baptist about whom He had spoken to them.'),
(6, 40, 17, 13, 'Then the disciples understood that he spoke to them of John the baptist.'),
(14, 40, 17, 13, 'Then understood the disciples that concerning John the Baptist he spake to them.'),
(11, 40, 17, 13, 'Then understood the disciples that he told them of John the Baptist.'),
(13, 40, 17, 13, 'Then the disciples understood that he spoke to them of John the Baptizer.'),
(10, 40, 17, 13, 'Then the disciples understood that he spoke to them of John the Baptist.'),
(1, 40, 17, 13, 'Then the disciples understood that He was speaking to them about John the Baptist.'),
(5, 40, 17, 13, 'Then the disciples understood that he had spoken to them about John the Baptist.'),
(7, 40, 17, 13, 'Then the disciples understood, that he had spoken to them of John the Baptist.'),
(4, 40, 17, 14, 'And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,'),
(12, 40, 17, 14, 'And when they had come to the multitude, there came to him a certain man kneeling down to him, and saying,'),
(3, 40, 17, 14, 'And when they were come to the multitude, there came to him a man, kneeling to him, and saying,'),
(8, 40, 17, 14, 'And when they were come to the multitude, there came to him a man, kneeling to him, and saying,'),
(9, 40, 17, 14, 'When they had returned to the people, there came to Him a man who fell on his knees before Him and besought Him.'),
(6, 40, 17, 14, 'And when they came to the crowd, a man came to him, falling on his knees before him, and saying,'),
(14, 40, 17, 14, 'And when they came unto the multitude, there came to him a man, kneeling down to him,'),
(11, 40, 17, 14, 'And they having come to the crowd, there came to him a man, supplicating on his knees to him, and saying,'),
(13, 40, 17, 14, 'When they came to the multitude, a man came to him, kneeling down to him, saying,'),
(10, 40, 17, 14, 'And when they came to the crowd, a man came to him, knelt before him,'),
(1, 40, 17, 14, 'When they came to the crowd, a man came up to Jesus and knelt before Him.'),
(5, 40, 17, 14, 'And when he had arrived at the multitude, a man approached him, falling to his knees before him, saying:'),
(7, 40, 17, 14, 'And when he was come to the multitude, there came to him a man falling down on his knees before him, saying:'),
(4, 40, 17, 15, 'Lord, have mercy on my son: for he is lunatic, and sore vexed: for often he falls into the fire, and oft into the water.'),
(12, 40, 17, 15, 'Lord, have mercy on my son; for he is lunatic, and grievously distressed; for often he falleth into the fire, and often into the water.'),
(3, 40, 17, 15, 'Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water.'),
(8, 40, 17, 15, 'Lord, have mercy on my son: for he is epileptic, and suffereth grievously: for oft-times he falleth into the fire, and oft-times into the water.'),
(9, 40, 17, 15, '“Sir,” he said, “have pity on my son, for he is an epileptic and is very ill. Often he falls into the fire and often into the water.'),
(6, 40, 17, 15, 'Lord, have mercy on my son, for he is lunatic, and suffers sorely; for often he falls into the fire and often into the water.'),
(14, 40, 17, 15, 'and saying, ‘Sir, deal kindly with my son, for he is lunatic, and doth suffer miserably, for often he doth fall into the fire, and often into the water,'),
(11, 40, 17, 15, 'Lord, pity my son: for he is a lunatic, and suffers badly: for many times he falls into the fire, and many times into the water.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 40, 17, 15, '“Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water.'),
(10, 40, 17, 15, 'and said, “Lord, have mercy on my son, for he is epileptic, and suffers severely; for he often falls into the fire, and often into the water.'),
(1, 40, 17, 15, '“Lord, have mercy on my son,” he said. “He has seizures and is suffering terribly. He often falls into the fire or into the water.'),
(5, 40, 17, 15, '“Lord, take pity on my son, for he is an epileptic, and he suffers harm. For he frequently falls into fire, and often also into water.'),
(7, 40, 17, 15, 'Lord, have pity on my son, for he is a lunatic, and suffereth much: for he falleth often into the fire, and often into the water.'),
(4, 40, 17, 16, 'And I brought him to your disciples, and they could not cure him.'),
(12, 40, 17, 16, 'And I brought him to thy disciples, and they could not cure him.'),
(3, 40, 17, 16, 'And I brought him to thy disciples, and they could not cure him.'),
(8, 40, 17, 16, 'And I brought him to thy disciples, and they could not cure him.'),
(9, 40, 17, 16, 'I have brought him to your disciples, and they have not been able to cure him.”'),
(6, 40, 17, 16, 'And I brought him to thy disciples, and they were not able to heal him.'),
(14, 40, 17, 16, 'and I brought him near to thy disciples, and they were not able to heal him.’'),
(11, 40, 17, 16, 'And I brought him to thy disciples, and they could not cure him.'),
(13, 40, 17, 16, 'So I brought him to your disciples, and they could not cure him.”'),
(10, 40, 17, 16, 'So I brought him to your disciples, and they could not cure him.”'),
(1, 40, 17, 16, 'I brought him to Your disciples, but they could not heal him.”'),
(5, 40, 17, 16, 'And I brought him to your disciples, but they were not able to cure him.”'),
(7, 40, 17, 16, 'And I brought him to thy disciples, and they could not cure him.'),
(4, 40, 17, 17, 'Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him here to me.'),
(12, 40, 17, 17, 'Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.'),
(3, 40, 17, 17, 'And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.'),
(8, 40, 17, 17, 'And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.'),
(9, 40, 17, 17, '“O unbelieving and perverse generation!” replied Jesus; “how long shall I be with you? how long shall I endure you? Bring him to me.”'),
(6, 40, 17, 17, 'And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you? how long shall I bear with you? Bring him here to me.'),
(14, 40, 17, 17, 'And Jesus answering said, ‘O generation, unstedfast and perverse, till when shall I be with you? till when shall I bear you? bring him to me hither;’'),
(11, 40, 17, 17, 'And Jesus, having answered, said, O faithless and perverted generation, how long shall I be with you how long shall I endure you? bring him here to me.'),
(13, 40, 17, 17, 'Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.”'),
(10, 40, 17, 17, 'Jesus answered, “Faithless and perverse generation. How long will I be with you? How long will I bear with you? Bring him here to me.”'),
(1, 40, 17, 17, '“O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy here to Me.”'),
(5, 40, 17, 17, 'Then Jesus responded by saying: “What an unbelieving and perverse generation! How long shall I be with you? How long shall I endure you? Bring him here to me.”'),
(7, 40, 17, 17, 'Then Jesus answered and said: O unbelieving and perverse generation, how long shall I be with you? How long shall I suffer you? bring him hither to me.'),
(4, 40, 17, 18, 'And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.'),
(12, 40, 17, 18, 'And Jesus rebuked the demon, and he departed out of him: and the child was cured from that very hour.'),
(3, 40, 17, 18, 'And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.'),
(8, 40, 17, 18, 'And Jesus rebuked him; and the devil went out from him: and the boy was cured from that hour.'),
(9, 40, 17, 18, 'Then Jesus reprimanded the demon, and it came out and left him; and the boy was cured from that moment.'),
(6, 40, 17, 18, 'And Jesus rebuked him, and the demon went out from him, and the boy was healed from that hour.'),
(14, 40, 17, 18, 'and Jesus rebuked him, and the demon went out of him, and the lad was healed from that hour.'),
(11, 40, 17, 18, 'And Jesus censured him; and the demon went forth out of him: and the child was cured from that hour.'),
(13, 40, 17, 18, 'Jesus rebuked him, the demon went out of him, and the boy was cured from that hour.'),
(10, 40, 17, 18, 'Jesus rebuked him, the demon went out of him, and the boy was cured from that hour.'),
(1, 40, 17, 18, 'Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.'),
(5, 40, 17, 18, 'And Jesus rebuked him, and the demon went out of him, and the boy was cured from that hour.'),
(7, 40, 17, 18, 'And Jesus rebuked him, and the devil went out of him, and the child was cured from that hour.'),
(4, 40, 17, 19, 'Then came the disciples to Jesus apart, and said, Why could not we cast him out?'),
(12, 40, 17, 19, 'Then came the disciples to Jesus apart, and said, Why could not we cast him out?'),
(3, 40, 17, 19, 'Then came the disciples to Jesus apart, and said, Why could not we cast it out?'),
(8, 40, 17, 19, 'Then came the disciples to Jesus apart, and said, Why could not we cast it out?'),
(9, 40, 17, 19, 'Then the disciples came to Jesus privately and asked Him, “Why could not we expel the demon?”'),
(6, 40, 17, 19, 'Then the disciples, coming to Jesus apart, said [to him], Why were not we able to cast him out?'),
(14, 40, 17, 19, 'Then the disciples having come to Jesus by himself, said, ‘Wherefore were we not able to cast him out?’'),
(11, 40, 17, 19, 'Then the disciples having come to Jesus apart, said, Why could not we cast it out?'),
(13, 40, 17, 19, 'Then the disciples came to Jesus privately, and said, “Why weren’t we able to cast it out?”'),
(10, 40, 17, 19, 'Then the disciples came to Jesus privately, and said, “Why weren’t we able to cast it out?”'),
(1, 40, 17, 19, 'Afterward the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”'),
(5, 40, 17, 19, 'Then the disciples approached Jesus privately and said, “Why were we unable to cast him out?”'),
(7, 40, 17, 19, 'Then came the disciples to Jesus secretly, and said: Why could not we cast him out?'),
(4, 40, 17, 20, 'And Jesus said to them, Because of your unbelief: for truly I say to you, If you have faith as a grain of mustard seed, you shall say to this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible to you.'),
(12, 40, 17, 20, 'And Jesus said to them, Because of your unbelief: for verily I say to you, If ye have faith as a grain of mustard-seed, ye shall say to this mountain, Remove hence to yonder place, and it shall remove; and nothing shall be impossible to you.'),
(3, 40, 17, 20, 'And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.'),
(8, 40, 17, 20, 'And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.'),
(9, 40, 17, 20, '“Because your faith is so small,” He replied; “for I solemnly declare to you that if you have faith like a mustard-seed, you shall say to this mountain, ‘Remove from this place to that,’ and it will remove; and nothing shall be impossible to you.'),
(6, 40, 17, 20, 'And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard [seed], ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you.'),
(14, 40, 17, 20, 'And Jesus said to them, ‘Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,'),
(11, 40, 17, 20, 'And Jesus said to them, For your unbelief: for truly I say to you, If ye have faith as a kernel of mustard, ye shall say to this mount, Go away from thence, and it shall go away; and nothing shall be impossible to you.'),
(13, 40, 17, 20, 'He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.'),
(10, 40, 17, 20, 'So he said to them, “Because of your little faith. For truly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.”'),
(1, 40, 17, 20, '“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”'),
(5, 40, 17, 20, 'Jesus said to them: “Because of your unbelief. Amen I say to you, certainly, if you will have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it shall move. And nothing will be impossible for you.'),
(7, 40, 17, 20, 'Jesus said to them: Because of your unbelief. For, amen I say to you, if you have faith as a grain of mustard seed, you shall say to this mountain, Remove from hence hither, and it shall remove; and nothing shall be impossible to you.'),
(4, 40, 17, 21, 'However, this kind goes not out but by prayer and fasting.'),
(12, 40, 17, 21, 'However, this kind goeth not out, but by prayer and fasting.'),
(9, 40, 17, 21, 'But an evil spirit of this kind is only driven out by prayer and fasting.”'),
(6, 40, 17, 21, 'But this kind does not go out but by prayer and fasting.'),
(14, 40, 17, 21, 'and this kind doth not go forth except in prayer and fasting.’'),
(11, 40, 17, 21, 'But this kind goes not forth but by prayer and fasting.'),
(13, 40, 17, 21, 'But this kind doesn’t go out except by prayer and fasting.”'),
(5, 40, 17, 21, 'But this kind is not cast out, except through prayer and fasting.”'),
(7, 40, 17, 21, 'But this kind is not cast out but by prayer and fasting.'),
(4, 40, 17, 22, 'And while they stayed in Galilee, Jesus said to them, The Son of man shall be betrayed into the hands of men:'),
(12, 40, 17, 22, 'And while they abode in Galilee, Jesus said to them, The Son of man will be betrayed into the hands of men:'),
(3, 40, 17, 22, 'And while they abode in Galilee, Jesus said unto them, The Son of man shall be delivered up into the hands of men;'),
(8, 40, 17, 22, 'And while they abode in Galilee, Jesus said unto them, The Son of man shall be delivered up into the hands of men;'),
(9, 40, 17, 22, 'As they were travelling about in Galilee, Jesus said to them, “The Son of Man is about to be betrayed into the hands of men;'),
(6, 40, 17, 22, 'And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into [the] hands of men,'),
(14, 40, 17, 22, 'And while they are living in Galilee, Jesus said to them, ‘The Son of Man is about to be delivered up to the hands of men,'),
(11, 40, 17, 22, 'And they having returned into Galilee, Jesus said to them, The Son of man is about to be delivered into the hands of men:'),
(13, 40, 17, 22, 'While they were staying in Galilee, Jesus said to them, “The Son of Man is about to be delivered up into the hands of men,'),
(10, 40, 17, 22, 'While they were gathering together in Galilee, Jesus said to them, “The Son of Man is about to be delivered up into the hands of men,'),
(1, 40, 17, 22, 'When they gathered together in Galilee, Jesus told them, “The Son of Man is about to be delivered into the hands of men.'),
(5, 40, 17, 22, 'And when they were conversing together in Galilee, Jesus said to them: “The Son of man shall be delivered into the hands of men.'),
(7, 40, 17, 22, 'And when they abode together in Galilee, Jesus said to them: The Son of man shall be betrayed into the hands of men:'),
(4, 40, 17, 23, 'And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.'),
(12, 40, 17, 23, 'And they will kill him, and the third day he will be raised again: And they were exceedingly grieved.'),
(3, 40, 17, 23, 'and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.'),
(8, 40, 17, 23, 'and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.'),
(9, 40, 17, 23, 'they will put Him to death, but on the third day He will be raised to life again.” And they were exceedingly distressed.'),
(6, 40, 17, 23, 'and they shall kill him; and the third day he shall be raised up. And they were greatly grieved.'),
(14, 40, 17, 23, 'and they shall kill him, and the third day he shall rise,’ and they were exceeding sorry.'),
(11, 40, 17, 23, 'And they shall kill him, and the third day he shall be raised. And they were greatly grieved.'),
(13, 40, 17, 23, 'and they will kill him, and the third day he will be raised up.” They were exceedingly sorry.'),
(10, 40, 17, 23, 'and they will kill him, and the third day he will be raised up.” They were exceedingly sorry.'),
(1, 40, 17, 23, 'They will kill Him, and on the third day He will be raised to life.” And the disciples were deeply grieved.'),
(5, 40, 17, 23, 'And they will kill him, but he will rise again on the third day.” And they were extremely saddened.'),
(7, 40, 17, 23, 'And they shall kill him, and the third day he shall rise again. And they were troubled exceedingly.'),
(4, 40, 17, 24, 'And when they were come to Capernaum, they that received tribute money came to Peter, and said, Does not your master pay tribute?'),
(12, 40, 17, 24, 'And when they had come to Capernaum, they that received tribute-money, came to Peter, and said, Doth not your Master pay tribute?'),
(3, 40, 17, 24, 'And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your teacher pay the half-shekel?'),
(8, 40, 17, 24, 'And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your master pay the half-shekel?'),
(9, 40, 17, 24, 'After their arrival at Capernaum the collectors of the half-shekel came and asked Peter, “Does not your Teacher pay the half-shekel?”'),
(6, 40, 17, 24, 'And when they came to Capernaum, those who received the didrachmas came to Peter and said, Does your teacher not pay the didrachmas?'),
(14, 40, 17, 24, 'And they having come to Capernaum, those receiving the didrachms came near to Peter, and said, ‘Your teacher—doth he not pay the didrachms?’ He saith, ‘Yes.’'),
(11, 40, 17, 24, 'And they having come to Capernaum, they taking double drachmas came to Peter and said, Does not your teacher pay double drachmas?'),
(13, 40, 17, 24, 'When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, “Doesn’t your teacher pay the didrachma?”'),
(10, 40, 17, 24, 'When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, “Does not your teacher pay the didrachma?”'),
(1, 40, 17, 24, 'After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?”'),
(5, 40, 17, 24, 'And when they had arrived at Capernaum, those who collected the half shekel approached Peter, and they said to him, “Doesn’t your Teacher pay the half shekel?”'),
(7, 40, 17, 24, 'And when they were come to Capharnaum, they that recieved the didrachmas, came to Peter and said to him: Doth not your master pay the didrachmas?'),
(4, 40, 17, 25, 'He said, Yes. And when he was come into the house, Jesus prevented him, saying, What think you, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?'),
(12, 40, 17, 25, 'He saith, Yes. And when he had come into the house, Jesus anticipated him, saying, What thinkest thou, Simon? from whom do the kings of the earth take custom or tribute? from their own children, or from strangers?'),
(3, 40, 17, 25, 'He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?'),
(8, 40, 17, 25, 'He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?'),
(9, 40, 17, 25, '“Yes,” he replied, and then went into the house. But before he spoke a word Jesus said, “What think you, Simon? From whom do this world’s kings receive customs or capitation tax? from their own children, or from others?”'),
(6, 40, 17, 25, 'He says, Yes. And when he came into the house, Jesus anticipated him, saying, What dost thou think, Simon? the kings of the earth, from whom do they receive custom or tribute? from their own sons or from strangers?'),
(14, 40, 17, 25, 'And when he came into the house, Jesus anticipated him, saying, ‘What thinkest thou, Simon? the kings of the earth—from whom do they receive custom or poll-tax? from their sons or from the strangers?’'),
(11, 40, 17, 25, 'He says, Yes. And when he came into the house, Jesus anticipated him, saying, What seems to thee, Simon? from whom do the kings of the earth take taxes or census? from their sons, or from strangers?'),
(13, 40, 17, 25, 'He said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?”'),
(10, 40, 17, 25, 'He said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?”'),
(1, 40, 17, 25, '“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”'),
(5, 40, 17, 25, 'He said, “Yes.” And when he had entered into the house, Jesus went before him, saying: “How does it seem to you, Simon? The kings of the earth, from whom do they receive tribute or the census tax: from their own sons or from foreigners?”'),
(7, 40, 17, 25, 'He said: Yes. And when he was come into the house, Jesus prevented him, saying: What is thy opinion, Simon? The kings of the earth, of whom do they receive tribute or custom? of their own children, or of strangers?'),
(4, 40, 17, 26, 'Peter said to him, Of strangers. Jesus said to him, Then are the children free.'),
(12, 40, 17, 26, 'Peter saith to him, From strangers. Jesus saith to him, Then are the children free.'),
(3, 40, 17, 26, 'And when he said, From strangers, Jesus said unto him, Therefore the sons are free.'),
(8, 40, 17, 26, 'And when he said, From strangers, Jesus said unto him, Therefore the sons are free.'),
(9, 40, 17, 26, '“From others,” he replied. “Then the children go free,” said Jesus.'),
(6, 40, 17, 26, 'Peter says to him, From strangers. Jesus said to him, Then are the sons free.'),
(14, 40, 17, 26, 'Peter saith to him, ‘From the strangers.’ Jesus said to him, ‘Then are the sons free;'),
(11, 40, 17, 26, 'Peter says to him, From strangers. Jesus said to him, Then are the children free.'),
(13, 40, 17, 26, 'Peter said to him, “From strangers.” Jesus said to him, “Therefore the children are exempt.'),
(10, 40, 17, 26, 'And when he said, “From strangers.” Jesus said to him, “Therefore the children are exempt.'),
(1, 40, 17, 26, '“From others,” Peter answered. “Then the sons are exempt,” Jesus said to him.'),
(5, 40, 17, 26, 'And he said, “From foreigners.” Jesus said to him: “Then the sons are free.'),
(7, 40, 17, 26, 'And he said: Of strangers. Jesus said to him: Then the children are free.'),
(4, 40, 17, 27, 'Notwithstanding, lest we should offend them, go you to the sea, and cast an hook, and take up the fish that first comes up; and when you have opened his mouth, you shall find a piece of money: that take, and give to them for me and you.'),
(12, 40, 17, 27, 'Notwithstanding, lest we should offend them, go thou to the sea, and cast a hook, and take the fish that first cometh up: and when thou hast opened his mouth, thou shalt find a piece of money: take that, and give to them for me and thee.'),
(3, 40, 17, 27, 'But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.'),
(8, 40, 17, 27, 'But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.'),
(9, 40, 17, 27, '“However, lest we cause them to sin, go and throw a hook into the Lake, and take the first fish that comes up. When you open its mouth, you will find a shekel in it: bring that coin and give it to them for yourself and me.”'),
(6, 40, 17, 27, 'But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.'),
(14, 40, 17, 27, 'but, that we may not cause them to stumble, having gone to the sea, cast a hook, and the fish that hath come up first take thou up, and having opened its mouth, thou shalt find a stater, that having taken, give to them for me and thee.’'),
(11, 40, 17, 27, 'But that we should not scandalize them, having gone to the sea, cast a fish hook, and lift up the fish coming up first, and having opened its mouth, thou shalt find a gold coin: having taken that, give to them for me and thee.'),
(13, 40, 17, 27, 'But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you.”'),
(10, 40, 17, 27, 'But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you.”'),
(1, 40, 17, 27, '“But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”'),
(5, 40, 17, 27, 'But so that we may not become an obstacle to them: go to the sea, and cast in a hook, and take the first fish that is brought up, and when you have opened its mouth, you will find a shekel. Take it and give it to them, for me and for you.”'),
(7, 40, 17, 27, 'But that we may not scandalize them, go to the sea, and cast in a hook: and that fish which shall first come up, take: and when thou hast opened its mouth, thou shalt find a stater: take that, and give it to them for me and thee.'),
(4, 40, 18, 1, 'At the same time came the disciples to Jesus, saying, Who is the greatest in the kingdom of heaven?'),
(12, 40, 18, 1, 'At the same time came the disciples to Jesus, saying, Who is the greatest in the kingdom of heaven?'),
(3, 40, 18, 1, 'In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven?'),
(8, 40, 18, 1, 'In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven?'),
(9, 40, 18, 1, 'Just then the disciples came to Jesus and asked, “Who ranks higher than others in the Kingdom of the Heavens?”'),
(6, 40, 18, 1, 'In that hour the disciples came to Jesus saying, Who then is greatest in the kingdom of the heavens?'),
(14, 40, 18, 1, 'At that hour came the disciples near to Jesus, saying, ‘Who, now, is greater in the reign of the heavens?’'),
(11, 40, 18, 1, 'In that hour came the disciples to Jesus, saying, Who is the greater in the kingdom of the heavens?'),
(13, 40, 18, 1, 'In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?”'),
(10, 40, 18, 1, 'In that hour the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”'),
(1, 40, 18, 1, 'At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?”'),
(5, 40, 18, 1, 'In that hour, the disciples drew near to Jesus, saying, “Whom do you consider to be greater in the kingdom of heaven?”'),
(7, 40, 18, 1, 'AT that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?'),
(4, 40, 18, 2, 'And Jesus called a little child to him, and set him in the middle of them,'),
(12, 40, 18, 2, 'And Jesus called a little child to him, and set him in the midst of them,'),
(3, 40, 18, 2, 'And he called to him a little child, and set him in the midst of them,'),
(8, 40, 18, 2, 'And he called to him a little child, and set him in the midst of them,'),
(9, 40, 18, 2, 'So He called a young child to Him, and, bidding him stand in the midst of them,'),
(6, 40, 18, 2, 'And Jesus having called a little child to [him], set it in their midst,'),
(14, 40, 18, 2, 'And Jesus having called near a child, did set him in the midst of them,'),
(11, 40, 18, 2, 'And Jesus, having called a young child, set it in the midst of them,'),
(13, 40, 18, 2, 'Jesus called a little child to himself, and set him in their midst,'),
(10, 40, 18, 2, 'He called a little child to himself, and set him in the midst of them,'),
(1, 40, 18, 2, 'Jesus invited a little child to stand among them.'),
(5, 40, 18, 2, 'And Jesus, calling to himself a little child, placed him in their midst.'),
(7, 40, 18, 2, 'And Jesus calling unto him a little child, set him in the midst of them,'),
(4, 40, 18, 3, 'And said, Truly I say to you, Except you be converted, and become as little children, you shall not enter into the kingdom of heaven.'),
(12, 40, 18, 3, 'And said, Verily I say to you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.'),
(3, 40, 18, 3, 'and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.'),
(8, 40, 18, 3, 'and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.'),
(9, 40, 18, 3, 'said, “In solemn truth I tell you that unless you turn and become like little children, you will in no case be admitted into the Kingdom of the Heavens.'),
(6, 40, 18, 3, 'and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens.'),
(14, 40, 18, 3, 'and said, ‘Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens;'),
(11, 40, 18, 3, 'And said, Truly I say to you, Except ye be turned, and become as young children, ye should not come into the kingdom of the heavens.'),
(13, 40, 18, 3, 'and said, “Most certainly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven.'),
(10, 40, 18, 3, 'and said, “Truly I tell you, unless you turn, and become as little children, you will in no way enter into the kingdom of heaven.'),
(1, 40, 18, 3, '“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.'),
(5, 40, 18, 3, 'And he said: “Amen I say to you, unless you change and become like little children, you shall not enter into the kingdom of heaven.'),
(7, 40, 18, 3, 'And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.'),
(4, 40, 18, 4, 'Whoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.'),
(12, 40, 18, 4, 'Whoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.'),
(3, 40, 18, 4, 'Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven.'),
(8, 40, 18, 4, 'Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven.'),
(9, 40, 18, 4, 'Whoever therefore shall humble himself as this young child, he it is who is superior to others in the Kingdom of the Heavens.'),
(6, 40, 18, 4, 'Whoever therefore shall humble himself as this little child, he is the greatest in the kingdom of the heavens;'),
(14, 40, 18, 4, 'whoever then may humble himself as this child, he is the greater in the reign of the heavens.'),
(11, 40, 18, 4, 'Whoever, therefore, should be humbled as this young child, the same is the greater in the kingdom of the heavens.'),
(13, 40, 18, 4, 'Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven.'),
(10, 40, 18, 4, 'Whoever therefore humbles himself as this little child, the same is the greatest in the kingdom of heaven.'),
(1, 40, 18, 4, 'Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven.'),
(5, 40, 18, 4, 'Therefore, whoever will have humbled himself like this little child, such a one is greater in the kingdom of heaven.'),
(7, 40, 18, 4, 'Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.'),
(4, 40, 18, 5, 'And whoever shall receive one such little child in my name receives me.'),
(12, 40, 18, 5, 'And whoever shall receive one such little child in my name, receiveth me.'),
(3, 40, 18, 5, 'And whoso shall receive one such little child in my name receiveth me:'),
(8, 40, 18, 5, 'And whoso shall receive one such little child in my name receiveth me:'),
(9, 40, 18, 5, 'And whoever for my sake receives one young child such as this, receives me.'),
(6, 40, 18, 5, 'and whosoever shall receive one such little child in my name, receives me.'),
(14, 40, 18, 5, '‘And he who may receive one such child in my name, doth receive me,'),
(11, 40, 18, 5, 'And whoever shall receive such a young child in my name, receives me.'),
(13, 40, 18, 5, 'Whoever receives one such little child in my name receives me,'),
(10, 40, 18, 5, 'Whoever receives one such little child in my name receives me,'),
(1, 40, 18, 5, 'And whoever welcomes a little child like this in My name welcomes Me.'),
(5, 40, 18, 5, 'And whoever shall accept one such little child in my name, accepts me.'),
(7, 40, 18, 5, 'And he that shall receive one such little child in my name, receiveth me.'),
(4, 40, 18, 6, 'But whoever shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.'),
(12, 40, 18, 6, 'But whoever shall cause one of these little ones who believe in me, to sin, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.'),
(3, 40, 18, 6, 'but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.'),
(8, 40, 18, 6, 'But whoso shall cause one of these little ones which believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.'),
(9, 40, 18, 6, 'But whoever shall occasion the fall of one of these little ones who believe in me, it would be better for him to have a millstone hung round his neck and to be drowned in the depths of the sea.'),
(6, 40, 18, 6, 'But whosoever shall offend one of these little ones who believe in me, it were profitable for him that a great millstone had been hanged upon his neck and he be sunk in the depths of the sea.'),
(14, 40, 18, 6, 'and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.'),
(11, 40, 18, 6, 'And whoever should offend one of these little ones believing in me, it is profitable for him that the millstone of an ass be hung upon his neck, and he be sunk in the midst of the sea.'),
(13, 40, 18, 6, 'but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.'),
(10, 40, 18, 6, 'but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.'),
(1, 40, 18, 6, 'But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.'),
(5, 40, 18, 6, 'But whoever will have led astray one of these little ones, who trust in me, it would be better for him to have a great millstone hung around his neck, and to be submerged in the depths of the sea.'),
(7, 40, 18, 6, 'But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.'),
(4, 40, 18, 7, 'Woe to the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense comes!'),
(12, 40, 18, 7, 'Woe to the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh!'),
(3, 40, 18, 7, 'Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!'),
(8, 40, 18, 7, 'Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!'),
(9, 40, 18, 7, '“Alas for the world because of causes of falling! They cannot but come, but alas for each man through whom they come!'),
(6, 40, 18, 7, 'Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes!'),
(14, 40, 18, 7, '‘Woe to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but woe to that man through whom the stumbling-block doth come!'),
(11, 40, 18, 7, 'Woe to the world for offences I for there is necessity for offences to come; but woe to that man by whom the offence comes!'),
(13, 40, 18, 7, '“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!'),
(10, 40, 18, 7, '“Woe to the world because of stumbling blocks. For there will always be something to cause people to stumble, but woe to the person through whom the stumbling block comes.'),
(1, 40, 18, 7, 'Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come!'),
(5, 40, 18, 7, 'Woe to a world that leads people astray! Although it is necessary for temptations to arise, nevertheless: Woe to that man through whom temptation arises!'),
(7, 40, 18, 7, 'Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh.'),
(4, 40, 18, 8, 'Why if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.'),
(12, 40, 18, 8, 'Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.'),
(3, 40, 18, 8, 'And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.'),
(8, 40, 18, 8, 'And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.'),
(9, 40, 18, 8, 'If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages.'),
(6, 40, 18, 8, 'And if thy hand or thy foot offend thee, cut it off and cast [it] from thee; it is good for thee to enter into life lame or maimed, [rather] than having two hands or two feet to be cast into eternal fire.'),
(14, 40, 18, 8, '‘And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.'),
(11, 40, 18, 8, 'And if thy hand or thy foot give thee cause of offence, cut them off, and cast from thee: it is good for thee to come into life lame or maimed, than having two hands or two feet to be cast into eternal fire.'),
(13, 40, 18, 8, 'If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.'),
(10, 40, 18, 8, 'If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life crippled or maimed, rather than having two hands or two feet to be cast into the everlasting fire.'),
(1, 40, 18, 8, 'If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.'),
(5, 40, 18, 8, 'So if your hand or your foot leads you to sin, cut it off and cast it away from you. It is better for you to enter into life disabled or lame, than to be sent into eternal fire having two hands or two feet.'),
(7, 40, 18, 8, 'And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.'),
(4, 40, 18, 9, 'And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.'),
(12, 40, 18, 9, 'And if thy eye causeth thee to sin, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes, to be cast into hell-fire.'),
(3, 40, 18, 9, 'And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.'),
(8, 40, 18, 9, 'And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.'),
(9, 40, 18, 9, 'And if your eye is causing you to fall into sin, tear it out and away with it; it is better for you to enter into Life with only one eye, than to remain in possession of two eyes but be thrown into the Gehenna of fire.'),
(6, 40, 18, 9, 'And if thine eye offend thee, pluck it out and cast [it] from thee; it is good for thee to enter into life one-eyed, [rather] than having two eyes to be cast into the hell of fire.'),
(14, 40, 18, 9, '‘And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.'),
(11, 40, 18, 9, 'And if thine eye give thee cause of offence, take it out, and east from thee: it is good for thee, one-eyed, to enter into life, than having two eyes to be cast into a hell of fire.'),
(13, 40, 18, 9, 'If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.'),
(10, 40, 18, 9, 'If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the fire of hell.'),
(1, 40, 18, 9, 'And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.'),
(5, 40, 18, 9, 'And if your eye leads you to sin, root it out and cast it away from you. It is better for you to enter into life with one eye, than to be sent into the fires of Hell having two eyes.'),
(7, 40, 18, 9, 'And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire.'),
(4, 40, 18, 10, 'Take heed that you despise not one of these little ones; for I say to you, That in heaven their angels do always behold the face of my Father which is in heaven.'),
(12, 40, 18, 10, 'Take heed that ye despise not one of these little ones: for I say to you, that in heaven their angels do always behold the face of my Father who is in heaven.'),
(3, 40, 18, 10, 'See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven.'),
(8, 40, 18, 10, 'See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father which is in heaven.'),
(9, 40, 18, 10, '“Beware of ever despising one of these little ones, for I tell you that in Heaven their angels have continual access to my Father who is in Heaven.'),
(6, 40, 18, 10, 'See that ye do not despise one of these little ones; for I say unto you that their angels in [the] heavens continually behold the face of my Father who is in [the] heavens.'),
(14, 40, 18, 10, '‘Beware!—ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens,'),
(11, 40, 18, 10, 'See that ye despise not one of these little ones; for I say to you, That their messengers in the heavens always behold the face of my Father which is in the heavens.'),
(13, 40, 18, 10, 'See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.'),
(10, 40, 18, 10, 'See that you do not despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.'),
(1, 40, 18, 10, 'See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven.'),
(5, 40, 18, 10, 'See to it that you do not despise even one of these little ones. For I say to you, that their Angels in heaven continually look upon the face of my Father, who is in heaven.'),
(7, 40, 18, 10, 'See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.'),
(4, 40, 18, 11, 'For the Son of man is come to save that which was lost.'),
(12, 40, 18, 11, 'For the Son of man is come to save that which was lost.'),
(6, 40, 18, 11, 'For the Son of man has come to save that which was lost.'),
(14, 40, 18, 11, 'for the Son of Man did come to save the lost.'),
(11, 40, 18, 11, 'For the Son of man has come to save the lost.'),
(13, 40, 18, 11, 'For the Son of Man came to save that which was lost.'),
(5, 40, 18, 11, 'For the Son of man has come to save what had been lost.'),
(7, 40, 18, 11, 'For the Son of man is come to save that which was lost.'),
(4, 40, 18, 12, 'How think you? if a man have an hundred sheep, and one of them be gone astray, does he not leave the ninety and nine, and goes into the mountains, and seeks that which is gone astray?'),
(12, 40, 18, 12, 'How think ye? if a man hath a hundred sheep, and one of them is gone astray, doth he not leave the ninety and nine, and go to the mountains, and seek that which is gone astray?'),
(3, 40, 18, 12, 'How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?'),
(8, 40, 18, 12, 'How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?'),
(9, 40, 18, 12, 'What do you yourselves think? Suppose a man gets a hundred sheep and one of them strays away, will he not leave the ninety-nine on the hills and go and look for the one that is straying?'),
(6, 40, 18, 12, 'What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?'),
(14, 40, 18, 12, '‘What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not—having left the ninety-nine, having gone on the mountains—seek that which is gone astray?'),
(11, 40, 18, 12, 'What does it seem to you? if there be to any man a hundred sheep, and one of them have been led astray, does he not, having left the ninety-nine upon the mountains, having gone, seek the one led astray?'),
(13, 40, 18, 12, '“What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?'),
(10, 40, 18, 12, '“What do you think? If someone has one hundred sheep, and one of them goes astray, does he not leave the ninety-nine, go to the mountains, and seek that which has gone astray?'),
(1, 40, 18, 12, 'What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost?'),
(5, 40, 18, 12, 'How does it seem to you? If someone has one hundred sheep, and if one of them has gone astray, should he not leave behind the ninety-nine in the mountains, and go out to seek what has gone astray?'),
(7, 40, 18, 12, 'What think you? If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and go to seek that which is gone astray?'),
(4, 40, 18, 13, 'And if so be that he find it, truly I say to you, he rejoices more of that sheep, than of the ninety and nine which went not astray.'),
(12, 40, 18, 13, 'And if he findeth it, verily I say to you, he rejoiceth more over that sheep, than over the ninety and nine which went not astray.'),
(3, 40, 18, 13, 'And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray.'),
(8, 40, 18, 13, 'And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray.'),
(9, 40, 18, 13, 'And if he succeeds in finding it, in solemn truth I tell you that he rejoices over it more than he does over the ninety-nine that have not gone astray.'),
(6, 40, 18, 13, 'And if it should come to pass that he find it, verily I say unto you, he rejoices more because of it than because of the ninety and nine not gone astray.'),
(14, 40, 18, 13, 'and if it may come to pass that he doth find it, verily I say to you, that he doth rejoice over it more than over the ninety-nine that have not gone astray;'),
(11, 40, 18, 13, 'And if it be found, truly I say to you, he rejoices more over it, than over the ninety-nine not led astray.'),
(13, 40, 18, 13, 'If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.'),
(10, 40, 18, 13, 'If he finds it, truly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.'),
(1, 40, 18, 13, 'And if he finds it, truly I tell you, he rejoices more over that one sheep than over the ninety-nine that did not go astray.'),
(5, 40, 18, 13, 'And if he should happen to find it: Amen I say to you, that he has more joy over that one, than over the ninety-nine which did not go astray.'),
(7, 40, 18, 13, 'And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray.'),
(4, 40, 18, 14, 'Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.'),
(12, 40, 18, 14, 'Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.'),
(3, 40, 18, 14, 'Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.'),
(8, 40, 18, 14, 'Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.'),
(9, 40, 18, 14, 'Just so it is not the will of your Father in Heaven that one of these little ones should be lost.'),
(6, 40, 18, 14, 'So it is not the will of your Father who is in [the] heavens that one of these little ones should perish.'),
(14, 40, 18, 14, 'so it is not will in presence of your Father who is in the heavens, that one of these little ones may perish.'),
(11, 40, 18, 14, 'So is not the will of your Father, he in the heavens, that one of these little ones be lost.'),
(13, 40, 18, 14, 'Even so it is not the will of your Father who is in heaven that one of these little ones should perish.'),
(10, 40, 18, 14, 'Even so it is not the will of my Father who is in heaven that one of these little ones should perish.'),
(1, 40, 18, 14, 'In the same way, your Father in heaven is not willing that any of these little ones should perish.'),
(5, 40, 18, 14, 'Even so, it is not the will before your Father, who is in heaven, that one of these little ones should be lost.'),
(7, 40, 18, 14, 'Even so it is not the will of your Father, who is in heaven, that one of these little ones should perish.'),
(4, 40, 18, 15, 'Moreover if your brother shall trespass against you, go and tell him his fault between you and him alone: if he shall hear you, you have gained your brother.'),
(12, 40, 18, 15, 'Moreover, if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.'),
(3, 40, 18, 15, 'And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.'),
(8, 40, 18, 15, 'And if thy brother sin against thee, go, shew him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.'),
(9, 40, 18, 15, '“If your brother acts wrongly towards you, go and point out his fault to him when only you and he are there. If he listens to you, you have gained your brother.'),
(6, 40, 18, 15, 'But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.'),
(14, 40, 18, 15, '‘And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;'),
(11, 40, 18, 15, 'And if thy brother sin against thee, retire, and refute him between thee and him alone; if he hear thee, thou hast gained thy brother.'),
(13, 40, 18, 15, '“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.'),
(10, 40, 18, 15, '“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.'),
(1, 40, 18, 15, 'If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.'),
(5, 40, 18, 15, 'But if your brother has sinned against you, go and correct him, between you and him alone. If he listens to you, you will have regained your brother.'),
(7, 40, 18, 15, 'But if thy brother shall offend against thee, go, and rebuke him between thee and him alone. If he shall hear thee, thou shalt gain thy brother.'),
(4, 40, 18, 16, 'But if he will not hear you, then take with you one or two more, that in the mouth of two or three witnesses every word may be established.'),
(12, 40, 18, 16, 'But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.'),
(3, 40, 18, 16, 'But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.'),
(8, 40, 18, 16, 'But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.'),
(9, 40, 18, 16, 'But if he will not listen to you, go again, and ask one or two to go with you, that every word spoken may be attested by two or three witnesses.'),
(6, 40, 18, 16, 'But if he do not hear [thee], take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three.'),
(14, 40, 18, 16, 'and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand.'),
(11, 40, 18, 16, 'But if he hear thee not, take with thee yet one or two, that at the mouth of two or three witnesses every word might stand.'),
(13, 40, 18, 16, 'But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.'),
(10, 40, 18, 16, 'But if he does not listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.'),
(1, 40, 18, 16, 'But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’'),
(5, 40, 18, 16, 'But if he will not listen you, invite with you one or two more, so that every word may stand by the mouth of two or three witnesses.'),
(7, 40, 18, 16, 'And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand.'),
(4, 40, 18, 17, 'And if he shall neglect to hear them, tell it to the church: but if he neglect to hear the church, let him be to you as an heathen man and a publican.'),
(12, 40, 18, 17, 'And if he shall neglect to hear them, tell it to the church: but if he shall neglect to hear the church, let him be to thee as a heathen and a publican.'),
(3, 40, 18, 17, 'And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican.'),
(8, 40, 18, 17, 'And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican.'),
(9, 40, 18, 17, 'If he refuses to hear them, appeal to the Church; and if he refuses to hear even the Church, regard him just as you regard a Gentile or a tax-gatherer.'),
(6, 40, 18, 17, 'But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.'),
(14, 40, 18, 17, 'And if he may not hear them, say it to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.'),
(11, 40, 18, 17, 'And if he refuse hearing them, speak to the church: and if he refuse hearing the church, let him be to thee as of the nations and a publican.'),
(13, 40, 18, 17, 'If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.'),
(10, 40, 18, 17, 'If he refuses to listen to them, tell it to the church. If he refuses to hear the church also, let him be to you as an unbeliever or a tax collector.'),
(1, 40, 18, 17, 'If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.'),
(5, 40, 18, 17, 'And if he will not listen to them, tell the Church. But if he will not listen to the Church, let him be to you like the pagan and the tax collector.'),
(7, 40, 18, 17, 'And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.'),
(4, 40, 18, 18, 'Truly I say to you, Whatever you shall bind on earth shall be bound in heaven: and whatever you shall loose on earth shall be loosed in heaven.'),
(12, 40, 18, 18, 'Verily I say to you, Whatever ye shall bind on earth, shall be bound in heaven: and whatever ye shall loose on earth, shall be loosed in heaven.'),
(3, 40, 18, 18, 'Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.'),
(8, 40, 18, 18, 'Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven: and what things soever ye shall loose on earth shall be loosed in heaven.'),
(9, 40, 18, 18, 'I solemnly tell you that whatever you as a Church bind on earth will in Heaven be held as bound, and whatever you loose on earth will in Heaven be held to be loosed.'),
(6, 40, 18, 18, 'Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.'),
(14, 40, 18, 18, '‘Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.'),
(11, 40, 18, 18, 'Truly I say to you, Whatever things ye should bind on earth shall be bound in heaven; and whatever things ye should loose upon earth shall be loosed in heaven.'),
(13, 40, 18, 18, 'Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.'),
(10, 40, 18, 18, 'Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.'),
(1, 40, 18, 18, 'Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.'),
(5, 40, 18, 18, 'Amen I say to you, whatever you will have bound on earth, shall be bound also in heaven, and whatever you will have released on earth, shall be released also in heaven.'),
(7, 40, 18, 18, 'Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven; and whatsoever you shall loose upon earth, shall be loosed also in heaven.'),
(4, 40, 18, 19, 'Again I say to you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.'),
(12, 40, 18, 19, 'Again I say to you, That if two of you shall agree on earth, concerning any thing that they shall ask, it shall be done for them by my Father who is in heaven.'),
(3, 40, 18, 19, 'Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven.'),
(8, 40, 18, 19, 'Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven.'),
(9, 40, 18, 19, 'I also solemnly tell you that if two of you here on earth agree together concerning anything whatever that they shall ask, the boon will come to them from my Father who is in Heaven.'),
(6, 40, 18, 19, 'Again I say to you, that if two of you shall agree on the earth concerning any matter, whatsoever it may be that they shall ask, it shall come to them from my Father who is in [the] heavens.'),
(14, 40, 18, 19, '‘Again, I say to you, that, if two of you may agree on the earth concerning anything, whatever they may ask—it shall be done to them from my Father who is in the heavens,'),
(11, 40, 18, 19, 'Again, I say to you, That if two of you agree in opinion for everything which they ask, it shall be to them of my Father, he in the heavens.'),
(13, 40, 18, 19, 'Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.'),
(10, 40, 18, 19, 'Again, truly I tell you, that if two of you agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.'),
(1, 40, 18, 19, 'Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.'),
(5, 40, 18, 19, 'Again I say to you, that if two of those among you have agreed on earth, about anything whatsoever that they have requested, it shall be done for them by my Father, who is in heaven.'),
(7, 40, 18, 19, 'Again I say to you, that if two of you shall consent upon earth, concerning any thing whatsoever they shall ask, it shall be done to them by my Father who is in heaven.'),
(4, 40, 18, 20, 'For where two or three are gathered together in my name, there am I in the middle of them.'),
(12, 40, 18, 20, 'For where two or three are assembled in my name, there am I in the midst of them.'),
(3, 40, 18, 20, 'For where two or three are gathered together in my name, there am I in the midst of them.'),
(8, 40, 18, 20, 'For where two or three are gathered together in my name, there am I in the midst of them.'),
(9, 40, 18, 20, 'For where there are two or three assembled in my name, there am I in the midst of them.”'),
(6, 40, 18, 20, 'For where two or three are gathered together unto my name, there am I in the midst of them.'),
(14, 40, 18, 20, 'for where there are two or three gathered together—to my name, there am I in the midst of them.’'),
(11, 40, 18, 20, 'For where two or three are assembled in my name, there am I in the midst of them.'),
(13, 40, 18, 20, 'For where two or three are gathered together in my name, there I am in their midst.”'),
(10, 40, 18, 20, 'For where two or three are gathered together in my name, there I am in the midst of them.”'),
(1, 40, 18, 20, 'For where two or three gather together in My name, there am I with them.”'),
(5, 40, 18, 20, 'For wherever two or three are gathered in my name, there am I, in their midst.”'),
(7, 40, 18, 20, 'For where there are two or three gathered together in my name, there am I in the midst of them.'),
(4, 40, 18, 21, 'Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?'),
(12, 40, 18, 21, 'Then came Peter to him, and said, Lord, how often shall my brother sin against me, and I forgive him? till seven times?'),
(3, 40, 18, 21, 'Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?'),
(8, 40, 18, 21, 'Then came Peter, and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?'),
(9, 40, 18, 21, 'At this point Peter came to Him with the question, “Master, how often shall my brother act wrongly towards me and I forgive him? seven times?”'),
(6, 40, 18, 21, 'Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times?'),
(14, 40, 18, 21, 'Then Peter having come near to him, said, ‘Sir, how often shall my brother sin against me, and I forgive him—till seven times?’'),
(11, 40, 18, 21, 'Then Peter, having come to him, said, Lord, how often shall my brother sin against me, and I let him go? Till seven times?'),
(13, 40, 18, 21, 'Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”'),
(10, 40, 18, 21, 'Then Peter came to him and said, “Lord, how often can my brother sin against me, and I forgive him? Up to seven times?”'),
(1, 40, 18, 21, 'Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?”'),
(5, 40, 18, 21, 'Then Peter, drawing near to him, said: “Lord, how many times shall my brother sin against me, and I forgive him? Even seven times?”'),
(7, 40, 18, 21, 'Then came Peter unto him and said: Lord, how often shall my brother offend against me, and I forgive him? till seven times?'),
(4, 40, 18, 22, 'Jesus said to him, I say not to you, Until seven times: but, Until seventy times seven.'),
(12, 40, 18, 22, 'Jesus saith to him, I say not to thee, Until seven times: but, Until seventy times seven.'),
(3, 40, 18, 22, 'Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven.'),
(8, 40, 18, 22, 'Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven.'),
(9, 40, 18, 22, '“I do not say seven times,” answered Jesus, “but seventy times seven times.'),
(6, 40, 18, 22, 'Jesus says to him, I say not to thee until seven times, but until seventy times seven.'),
(14, 40, 18, 22, 'Jesus saith to him, ‘I do not say to thee till seven times, but till seventy times seven.'),
(11, 40, 18, 22, 'And Jesus says to him, I say not to thee, till seven times; but till seventy times seven.'),
(13, 40, 18, 22, 'Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.'),
(10, 40, 18, 22, 'Jesus said to him, “I do not tell you up to seven times, but up to seventy times seven.'),
(1, 40, 18, 22, 'Jesus answered, “I tell you, not just seven times, but seventy-seven times!'),
(5, 40, 18, 22, 'Jesus said to him: “I do not say to you, even seven times, but even seventy times seven times.'),
(7, 40, 18, 22, 'Jesus saith to him: I say not to thee, till seven times; but till seventy times seven times.'),
(4, 40, 18, 23, 'Therefore is the kingdom of heaven likened to a certain king, which would take account of his servants.'),
(12, 40, 18, 23, 'Therefore is the kingdom of heaven likened to a certain king who would take account of his servants.'),
(3, 40, 18, 23, 'Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants.'),
(8, 40, 18, 23, 'Therefore is the kingdom of heaven likened unto a certain king, which would make a reckoning with his servants.'),
(9, 40, 18, 23, '“For this reason the Kingdom of the Heavens may be compared to a king who determined to have a settlement of accounts with his servants.'),
(6, 40, 18, 23, 'For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen.'),
(14, 40, 18, 23, '‘Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants,'),
(11, 40, 18, 23, 'Therefore the kingdom of the heavens was likened to a man, the king, who wished to lift up the word together with his servants.'),
(13, 40, 18, 23, 'Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants.'),
(10, 40, 18, 23, 'Therefore the kingdom of heaven is like a certain king, who wanted to reconcile accounts with his servants.'),
(1, 40, 18, 23, 'Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants.'),
(5, 40, 18, 23, 'Therefore, the kingdom of heaven is compared to a man who was king, who wanted to take account of his servants.'),
(7, 40, 18, 23, 'Therefore is the kingdom of heaven likened to a king, who would take an account of his servants.'),
(4, 40, 18, 24, 'And when he had begun to reckon, one was brought to him, which owed him ten thousand talents.'),
(12, 40, 18, 24, 'And when he had begun to reckon, one was brought to him who owed him ten thousand talents.'),
(3, 40, 18, 24, 'And when he had begun to reckon, one was brought unto him, that owed him ten thousand talents.'),
(8, 40, 18, 24, 'And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.'),
(9, 40, 18, 24, 'But as soon as he began the settlement, one was brought before him who owed 10,000 talents,'),
(6, 40, 18, 24, 'And having begun to reckon, one debtor of ten thousand talents was brought to him.'),
(14, 40, 18, 24, 'and he having begun to take account, there was brought near to him one debtor of a myriad of talents,'),
(11, 40, 18, 24, 'And he having begun to settle accounts, one was brought him, a debtor of ten thousand talents.'),
(13, 40, 18, 24, 'When he had begun to reconcile, one was brought to him who owed him ten thousand talents.'),
(10, 40, 18, 24, 'When he had begun to reconcile, one was brought to him who owed him ten thousand talents.'),
(1, 40, 18, 24, 'As he began the settlements, a debtor owing ten thousand talents was brought to him.'),
(5, 40, 18, 24, 'And when he had begun taking account, one was brought to him who owed him ten thousand talents.'),
(7, 40, 18, 24, 'And when he had begun to take the account, one was brought to him, that owed him ten thousand talents.'),
(4, 40, 18, 25, 'But for as much as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.'),
(12, 40, 18, 25, 'But as he had not ability to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made.'),
(3, 40, 18, 25, 'But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.'),
(8, 40, 18, 25, 'But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.'),
(9, 40, 18, 25, 'and was unable to pay. So his master ordered that he and his wife and children and everything that he had should be sold, and payment be made.'),
(6, 40, 18, 25, 'But he not having anything to pay, [his] lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made.'),
(14, 40, 18, 25, 'and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made.'),
(11, 40, 18, 25, 'And he not having to give back, his lord ordered him to be sold, and his wife and his children, and all which he had also to be given back.'),
(13, 40, 18, 25, 'But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.'),
(10, 40, 18, 25, 'But because he could not pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.'),
(1, 40, 18, 25, 'Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned.'),
(5, 40, 18, 25, 'But since he did not have any way to repay it, his lord ordered him to be sold, with his wife and children, and all that he had, in order to repay it.'),
(7, 40, 18, 25, 'And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children and all that he had, and payment to be made.'),
(4, 40, 18, 26, 'The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay you all.'),
(12, 40, 18, 26, 'The servant therefore fell down, and worshiped him, saying, Lord, have patience with me, and I will pay thee all.'),
(3, 40, 18, 26, 'The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.'),
(8, 40, 18, 26, 'The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.'),
(9, 40, 18, 26, 'The servant therefore falling down, prostrated himself at his feet and entreated him. “’Only give me time,’ he said, ‘and I will pay you the whole.’'),
(6, 40, 18, 26, 'The bondman therefore falling down did him homage, saying, Lord, have patience with me and I will pay thee all.'),
(14, 40, 18, 26, 'The servant then, having fallen down, was bowing to him, saying, Sir, have patience with me, and I will pay thee all;'),
(11, 40, 18, 26, 'Then the servant, having fallen, worshipped him, saying, Lord, be slow to anger towards me, and I will give back all to thee.'),
(13, 40, 18, 26, 'The servant therefore fell down and kneeled before him, saying, ‘Lord, have patience with me, and I will repay you all!’'),
(10, 40, 18, 26, 'The servant therefore fell down and kneeled before him, saying, ‘Lord, have patience with me, and I will repay you all.’'),
(1, 40, 18, 26, 'Then the servant fell on his knees before him. ‘Have patience with me,’ he begged, ‘and I will pay back everything.’'),
(5, 40, 18, 26, 'But that servant, falling prostrate, begged him, saying, ‘Have patience with me, and I will repay it all to you.’'),
(7, 40, 18, 26, 'But that servant falling down, besought him, saying: Have patience with me, and I will pay thee all.'),
(4, 40, 18, 27, 'Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.'),
(12, 40, 18, 27, 'Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.'),
(3, 40, 18, 27, 'And the lord of that servant, being moved with compassion, released him, and forgave him the debt.'),
(8, 40, 18, 27, 'And the lord of that servant, being moved with compassion, released him, and forgave him the debt.'),
(9, 40, 18, 27, '“Whereupon his master, touched with compassion, set him free and forgave him the debt.'),
(6, 40, 18, 27, 'And the lord of that bondman, being moved with compassion, loosed him and forgave him the loan.'),
(14, 40, 18, 27, 'and the lord of that servant having been moved with compassion did release him, and the debt he forgave him.'),
(11, 40, 18, 27, 'And the lord of that servant, having felt compassion, loosed him, and let go to him the money lent.'),
(13, 40, 18, 27, 'The lord of that servant, being moved with compassion, released him, and forgave him the debt.'),
(10, 40, 18, 27, 'The lord of that servant, being moved with compassion, released him, and forgave him the debt.'),
(1, 40, 18, 27, 'His master had compassion on him, forgave his debt, and released him.'),
(5, 40, 18, 27, 'Then the lord of that servant, being moved with pity, released him, and he forgave his debt.'),
(7, 40, 18, 27, 'And the lord of that servant being moved with pity, let him go and forgave him the debt.'),
(4, 40, 18, 28, 'But the same servant went out, and found one of his fellow servants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that you owe.'),
(12, 40, 18, 28, 'But the same servant went out, and found one of his fellow-servants, who owed him a hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me what thou owest.'),
(3, 40, 18, 28, 'But that servant went out, and found one of his fellow-servants, who owed him a hundred shillings: and he laid hold on him, and took him by the throat, saying, Pay what thou owest.'),
(8, 40, 18, 28, 'But that servant went out, and found one of his fellow-servants, which owed him a hundred pence: and he laid hold on him, and took him by the throat, saying, Pay what thou owest.'),
(9, 40, 18, 28, 'But no sooner had that servant gone out, than he met with one of his fellow servants who owed him 100 shillings; and seizing him by the throat and nearly strangling him he exclaimed, “’Pay me all you owe.’'),
(6, 40, 18, 28, 'But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay [me] if thou owest anything.'),
(14, 40, 18, 28, '‘And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest.'),
(11, 40, 18, 28, 'But that servant having come, found one of his fellow-servants who owed him one hundred drachmas, and having seized, he choked him, saying, Give back to me what thou owest.'),
(13, 40, 18, 28, '“But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, ‘Pay me what you owe!’'),
(10, 40, 18, 28, '“But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, ‘Pay what you owe.’'),
(1, 40, 18, 28, 'But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him, saying, ‘Pay back what you owe me!’'),
(5, 40, 18, 28, 'But when that servant departed, he found one of his fellow servants who owed him one hundred denarius. And taking hold of him, he choked him, saying: ‘Repay what you owe.’'),
(7, 40, 18, 28, 'But when that servant was gone out, he found one of his fellow servants that owed him an hundred pence: and laying hold of him, throttled him, saying: Pay what thou owest.'),
(4, 40, 18, 29, 'And his fellow servant fell down at his feet, and sought him, saying, Have patience with me, and I will pay you all.'),
(12, 40, 18, 29, 'And his fellow-servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.'),
(3, 40, 18, 29, 'So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee.'),
(8, 40, 18, 29, 'So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee.'),
(9, 40, 18, 29, '“His fellow servant therefore fell at his feet and entreated him, “’Only give me time,’ he said, ‘and I will pay you.’'),
(6, 40, 18, 29, 'His fellow-bondman therefore, having fallen down [at his feet], besought him, saying, Have patience with me, and I will pay thee.'),
(14, 40, 18, 29, 'His fellow-servant then, having fallen down at his feet, was calling on him, saying, Have patience with me, and I will pay thee all;'),
(11, 40, 18, 29, 'Then his fellow-servant having fallen at his feet besought him, saying, Be slow to anger towards me, and I will give back all to thee.'),
(13, 40, 18, 29, '“So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’'),
(10, 40, 18, 29, '“So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you all.’'),
(1, 40, 18, 29, 'So his fellow servant fell down and begged him, ‘Have patience with me, and I will pay you back.’'),
(5, 40, 18, 29, 'And his fellow servant, falling prostrate, petitioned him, saying: ‘Have patience with me, and I will repay it all to you.’'),
(7, 40, 18, 29, 'And his fellow servant falling down, besought him, saying: Have patience with me, and I will pay thee all.'),
(4, 40, 18, 30, 'And he would not: but went and cast him into prison, till he should pay the debt.'),
(12, 40, 18, 30, 'And he would not: but went and cast him into prison, till he should pay the debt.'),
(3, 40, 18, 30, 'And he would not: but went and cast him into prison, till he should pay that which was due.'),
(8, 40, 18, 30, 'And he would not: but went and cast him into prison, till he should pay that which was due.'),
(9, 40, 18, 30, '“He would not, however, but went and threw him into prison until he should pay what was due.'),
(6, 40, 18, 30, 'But he would not, but went away and cast him into prison, until he should pay what was owing.'),
(14, 40, 18, 30, 'and he would not, but having gone away, he cast him into prison, till he might pay that which was owing.'),
(11, 40, 18, 30, 'And he would not; but having departed he cast him into prison till he should give back that being owed.'),
(13, 40, 18, 30, 'He would not, but went and cast him into prison, until he should pay back that which was due.'),
(10, 40, 18, 30, 'He would not, but went and cast him into prison, until he should pay back that which was due.'),
(1, 40, 18, 30, 'But he refused. Instead, he went and had the man thrown into prison until he could pay his debt.'),
(5, 40, 18, 30, 'But he was not willing. Instead, he went out and had him sent to prison, until he would repay the debt.'),
(7, 40, 18, 30, 'And he would not: but went and cast him into prison, till he paid the debt.'),
(4, 40, 18, 31, 'So when his fellow servants saw what was done, they were very sorry, and came and told to their lord all that was done.'),
(12, 40, 18, 31, 'So when his fellow-servants saw what was done, they were very sorry, and came and told to their lord all that was done.'),
(3, 40, 18, 31, 'So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done.'),
(8, 40, 18, 31, 'So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done.'),
(9, 40, 18, 31, 'His fellow servants, therefore, seeing what had happened, were exceedingly angry; and they came and told their master without reserve all that had happened.'),
(6, 40, 18, 31, 'But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place.'),
(14, 40, 18, 31, '‘And his fellow-servants having seen the things that were done, were grieved exceedingly, and having come, shewed fully to their lord all the things that were done;'),
(11, 40, 18, 31, 'And his fellow-servants having seen the thing done, were greatly grieved, and having come, made known to their lord all things done.'),
(13, 40, 18, 31, 'So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done.'),
(10, 40, 18, 31, 'So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done.'),
(1, 40, 18, 31, 'When his fellow servants saw what had happened, they were greatly distressed, and they went and recounted all of this to their master.'),
(5, 40, 18, 31, 'Now his fellow servants, seeing what was done, were greatly saddened, and they went and reported to their lord all that was done.'),
(7, 40, 18, 31, 'Now his fellow servants seeing what was done, were very much grieved, and they came and told their lord all that was done.'),
(4, 40, 18, 32, 'Then his lord, after that he had called him, said to him, O you wicked servant, I forgave you all that debt, because you desired me:'),
(12, 40, 18, 32, 'Then his lord, having called him, said to him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:'),
(3, 40, 18, 32, 'Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me:'),
(8, 40, 18, 32, 'Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me:'),
(9, 40, 18, 32, 'At once his master called him and said, “’Wicked servant, I forgave you all that debt, because you entreated me:'),
(6, 40, 18, 32, 'Then his lord, having called him to [him], says to him, Wicked bondman! I forgave thee all that debt because thou besoughtest me;'),
(14, 40, 18, 32, 'then having called him, his lord saith to him, Evil servant! all that debt I did forgive thee, seeing thou didst call upon me,'),
(11, 40, 18, 32, 'Then his lord, having called him, said unto him, O thou evil servant, I let go to you all that debt since thou besoughtest me:'),
(13, 40, 18, 32, 'Then his lord called him in, and said to him, ‘You wicked servant! I forgave you all that debt, because you begged me.'),
(10, 40, 18, 32, 'Then his lord called him in, and said to him, ‘You wicked servant. I forgave you all that debt, because you begged me.'),
(1, 40, 18, 32, 'Then the master summoned him and said, ‘You wicked servant! I forgave all your debt because you begged me.'),
(5, 40, 18, 32, 'Then his lord called him, and he said to him: ‘You wicked servant, I forgave you all your debt, because you pleaded with me.'),
(7, 40, 18, 32, 'Then his lord called him; and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me:'),
(4, 40, 18, 33, 'Should not you also have had compassion on your fellow servant, even as I had pity on you?'),
(12, 40, 18, 33, 'Shouldst thou not also have had compassion on thy fellow-servant, even as I had pity on thee?'),
(3, 40, 18, 33, 'shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?'),
(8, 40, 18, 33, 'shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?'),
(9, 40, 18, 33, 'ought not you also to have had pity on your fellow servant, just as I had pity on you?’'),
(6, 40, 18, 33, 'shouldest not thou also have had compassion on thy fellow-bondman, as I also had compassion on thee?'),
(14, 40, 18, 33, 'did it not behove also thee to have dealt kindly with thy fellow-servant, as I also dealt kindly with thee?'),
(11, 40, 18, 33, 'Oughtest thou not also to pity thy fellow-servant, as I also pitied thee.'),
(13, 40, 18, 33, 'Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’'),
(10, 40, 18, 33, 'Should you not also have had mercy on your fellow servant, even as I had mercy on you?’'),
(1, 40, 18, 33, 'Shouldn’t you have had mercy on your fellow servant, just as I had on you?’'),
(5, 40, 18, 33, 'Therefore, should you not also have had compassion on your fellow servant, just as I also had compassion on you?’'),
(7, 40, 18, 33, 'Shouldst not thou then have had compassion also on thy fellow servant, even as I had compassion on thee?'),
(4, 40, 18, 34, 'And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due to him.'),
(12, 40, 18, 34, 'And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due to him.'),
(3, 40, 18, 34, 'And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.'),
(8, 40, 18, 34, 'And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.'),
(9, 40, 18, 34, '“So his master, greatly incensed, handed him over to the jailers until he should pay all he owed him.'),
(6, 40, 18, 34, 'And his lord being angry delivered him to the tormentors till he paid all that was owing to him.'),
(14, 40, 18, 34, '‘And having been wroth, his lord delivered him to the inquisitors, till he might pay all that was owing to him;'),
(11, 40, 18, 34, 'And his lord having become angry, delivered him to the torturers even till he should give back all being owed to him.'),
(13, 40, 18, 34, 'His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him.'),
(10, 40, 18, 34, 'His lord was angry, and delivered him to the tormentors, until he should pay all that was due.'),
(1, 40, 18, 34, 'In anger his master turned him over to the jailers to be tortured, until he should repay all that he owed.'),
(5, 40, 18, 34, 'And his lord, being angry, handed him over to the torturers, until he repaid the entire debt.'),
(7, 40, 18, 34, 'And his lord being angry, delivered him to the torturers until he paid all the debt.'),
(4, 40, 18, 35, 'So likewise shall my heavenly Father do also to you, if you from your hearts forgive not every one his brother their trespasses.'),
(12, 40, 18, 35, 'So likewise shall my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses.'),
(3, 40, 18, 35, 'So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.'),
(8, 40, 18, 35, 'So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.'),
(9, 40, 18, 35, '“In the same way my Heavenly Father will deal with you, if you do not all of you forgive one another from your hearts.”'),
(6, 40, 18, 35, 'Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother.'),
(14, 40, 18, 35, 'so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.’'),
(11, 40, 18, 35, 'So also will my heavenly Father do to you, if ye let not go each to his brother from your hearts their falls.'),
(13, 40, 18, 35, 'So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”'),
(10, 40, 18, 35, 'So my heavenly Father will also do to you, if you do not each forgive your brother his trespasses from your heart.”'),
(1, 40, 18, 35, 'That is how My heavenly Father will treat each of you unless you forgive your brother from your heart.”'),
(5, 40, 18, 35, 'So, too, shall my heavenly Father do to you, if each one of you will not forgive his brother from your hearts.”'),
(7, 40, 18, 35, 'So also shall my heavenly Father do to you, if you forgive not every one his brother from your hearts.'),
(4, 40, 19, 1, 'And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;'),
(12, 40, 19, 1, 'And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the borders of Judea, beyond Jordan:'),
(3, 40, 19, 1, 'And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judæa beyond the Jordan;'),
(8, 40, 19, 1, 'And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judaea beyond Jordan;'),
(9, 40, 19, 1, 'When Jesus had finished these discourses, He removed from Galilee and came into that part of Judaea which lay beyond the Jordan.'),
(6, 40, 19, 1, 'And it came to pass, when Jesus had finished these words, he withdrew from Galilee, and came to the coasts of Judaea beyond the Jordan;'),
(14, 40, 19, 1, 'And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan,'),
(11, 40, 19, 1, 'And it was when Jesus finished these words he removed from Galilee, and came from the bounds of Judea beyond Jordan;'),
(13, 40, 19, 1, 'It happened when Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan.'),
(10, 40, 19, 1, 'It happened when Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan.'),
(1, 40, 19, 1, 'When Jesus had finished saying these things, He left Galilee and went into the region of Judea beyond the Jordan.'),
(5, 40, 19, 1, 'And it happened that, when Jesus had completed these words, he moved away from Galilee, and he arrived within the borders of Judea, across the Jordan.'),
(7, 40, 19, 1, 'AND it came to pass when Jesus had ended these words, he departed from Galilee, and came into the coasts of Judea, beyond Jordan.'),
(4, 40, 19, 2, 'And great multitudes followed him; and he healed them there.'),
(12, 40, 19, 2, 'And great multitudes followed him, and he healed them there.'),
(3, 40, 19, 2, 'and great multitudes followed him; and he healed them there.'),
(8, 40, 19, 2, 'and great multitudes followed him; and he healed them there.'),
(9, 40, 19, 2, 'And a vast multitude followed him, and He cured them there.'),
(6, 40, 19, 2, 'and great crowds followed him, and he healed them there.'),
(14, 40, 19, 2, 'and great multitudes followed him, and he healed them there.'),
(11, 40, 19, 2, 'And many crowds followed him; and he cured them there.'),
(13, 40, 19, 2, 'Great multitudes followed him, and he healed them there.'),
(10, 40, 19, 2, 'Large crowds followed him, and he healed them there.'),
(1, 40, 19, 2, 'Large crowds followed Him, and He healed them there.'),
(5, 40, 19, 2, 'And great crowds followed him, and he healed them there.'),
(7, 40, 19, 2, 'And great multitudes followed him: and he healed them there.'),
(4, 40, 19, 3, 'The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause?'),
(12, 40, 19, 3, 'The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause?'),
(3, 40, 19, 3, 'And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause?'),
(8, 40, 19, 3, 'And there came unto him Pharisees, tempting him, and saying, Is it lawful for a man to put away his wife for every cause?'),
(9, 40, 19, 3, 'Then came some of the Pharisees to Him to put Him to the proof by the question, “Has a man a right to divorce his wife whenever he chooses?”'),
(6, 40, 19, 3, 'And the Pharisees came to him tempting him, and saying, Is it lawful for a man to put away his wife for every cause?'),
(14, 40, 19, 3, 'And the Pharisees came near to him, tempting him, and saying to him, ‘Is it lawful for a man to put away his wife for every cause?’'),
(11, 40, 19, 3, 'And the Pharisees came to him, tempting him, and saying to him, Is it lawful for a man to loose his wife for every cause.'),
(13, 40, 19, 3, 'Pharisees came to him, testing him, and saying, “Is it lawful for a man to divorce his wife for any reason?”'),
(10, 40, 19, 3, 'And Pharisees came to him, testing him, and saying to him, “Is it lawful for a man to divorce a wife for any reason?”'),
(1, 40, 19, 3, 'Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?”'),
(5, 40, 19, 3, 'And the Pharisees approached him, testing him, and saying, “Is it lawful for a man to separate from his wife, no matter what the cause?”'),
(7, 40, 19, 3, 'And there came to him the Pharisees tempting him, and saying: Is it lawful for a man to put away his wife for every cause?'),
(4, 40, 19, 4, 'And he answered and said to them, Have you not read, that he which made them at the beginning made them male and female,'),
(12, 40, 19, 4, 'And he answered and said to them, Have ye not read, that he who made them, at the beginning made them male and female,'),
(3, 40, 19, 4, 'And he answered and said, Have ye not read, that he who made them from the beginning made them male and female,'),
(8, 40, 19, 4, 'And he answered and said, Have ye not read, that he which made them from the beginning made them male and female,'),
(9, 40, 19, 4, '“Have you not read,” He replied, “that He who made them ‘made them’ from the beginning ‘male and female,'),
(6, 40, 19, 4, 'But he answering said [to them], Have ye not read that he who made [them], from the beginning made them male and female,'),
(14, 40, 19, 4, 'And he answering said to them, ‘Did ye not read, that He who made them, from the beginning a male and a female made them,'),
(11, 40, 19, 4, 'And having answered, he said to them, Have ye not read, that he having made from the beginning, made them male and female,'),
(13, 40, 19, 4, 'He answered, “Haven’t you read that he who made them from the beginning made them male and female,'),
(10, 40, 19, 4, 'He answered, and said, “Have you not read that he who created them from the beginning made them male and female,'),
(1, 40, 19, 4, 'Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’'),
(5, 40, 19, 4, 'And he said to them in response, “Have you not read that he who made man from the beginning, made them male and female?” And he said:'),
(7, 40, 19, 4, 'Who answering, said to them: Have ye not read, that he who made man from the beginning, Made them male and female? And he said:'),
(4, 40, 19, 5, 'And said, For this cause shall a man leave father and mother, and shall join to his wife: and they two shall be one flesh?'),
(12, 40, 19, 5, 'And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they two shall be one flesh?'),
(3, 40, 19, 5, 'and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?'),
(8, 40, 19, 5, 'and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the twain shall become one flesh?'),
(9, 40, 19, 5, 'and said, For this reason a man shall leave his father and mother and be united to his wife, and the two shall be one’?'),
(6, 40, 19, 5, 'and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh?'),
(14, 40, 19, 5, 'and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be—the two—for one flesh?'),
(11, 40, 19, 5, 'And said, For this shall a man leave father and mother, and be joined to his wife: and they two shall be one flesh?'),
(13, 40, 19, 5, 'and said, ‘For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?’'),
(10, 40, 19, 5, 'and said, ‘For this reason a man will leave his father and mother, and be joined to his wife; and the two will become one flesh?’'),
(1, 40, 19, 5, 'and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?'),
(5, 40, 19, 5, '“For this reason, a man shall separate from father and mother, and he shall cling to his wife, and these two shall become one flesh.'),
(7, 40, 19, 5, 'For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh.'),
(4, 40, 19, 6, 'Why they are no more two, but one flesh. What therefore God has joined together, let not man put asunder.'),
(12, 40, 19, 6, 'Wherefore they are no more two, but one flesh. Therefore what God hath joined together, let not man put asunder.'),
(3, 40, 19, 6, 'So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.'),
(8, 40, 19, 6, 'So that they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.'),
(9, 40, 19, 6, 'Thus they are no longer two, but ‘one’! What therefore God has joined together, let not man separate.”'),
(6, 40, 19, 6, 'so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.'),
(14, 40, 19, 6, 'so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.’'),
(11, 40, 19, 6, 'So that they are no more two, but one flesh. What therefore God has yoked together, let not man separate.'),
(13, 40, 19, 6, 'So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”'),
(10, 40, 19, 6, 'So that they are no more two, but one flesh. What therefore God has joined together, let no one separate.”'),
(1, 40, 19, 6, 'So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”'),
(5, 40, 19, 6, 'And so, now they are not two, but one flesh. Therefore, what God has joined together, let no man separate.”'),
(7, 40, 19, 6, 'Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder.'),
(4, 40, 19, 7, 'They say to him, Why did Moses then command to give a writing of divorce, and to put her away?'),
(12, 40, 19, 7, 'They say to him, Why did Moses then command to give a writing of divorcement, and to put her away?'),
(3, 40, 19, 7, 'They say unto him, Why then did Moses command to give a bill of divorcement, and to put her away?'),
(8, 40, 19, 7, 'They say unto him, Why then did Moses command to give a bill of divorcement, and to put her away?'),
(9, 40, 19, 7, '“Why then,” said they, “did Moses command the husband to give her ‘a written notice of divorce,’ and so put her away?”'),
(6, 40, 19, 7, 'They say to him, Why then did Moses command to give a letter of divorce and to send [her] away?'),
(14, 40, 19, 7, 'They say to him, ‘Why then did Moses command to give a roll of divorce, and to put her away?’'),
(11, 40, 19, 7, 'They say to him, Why then did Moses charge to give a writing of divorce, and loose her?'),
(13, 40, 19, 7, 'They asked him, “Why then did Moses command us to give her a bill of divorce, and divorce her?”'),
(10, 40, 19, 7, 'They asked him, “Why then did Moses command us to give her a certificate of divorce, and divorce her?”'),
(1, 40, 19, 7, '“Why then,” they asked, “did Moses order a man to give his wife a certificate of divorce and send her away?”'),
(5, 40, 19, 7, 'They said to him, “Then why did Moses command him to give a bill of divorce, and to separate?”'),
(7, 40, 19, 7, 'They say to him: Why then did Moses command to give a bill of divorce, and to put away?'),
(4, 40, 19, 8, 'He said to them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.'),
(12, 40, 19, 8, 'He saith to them, Moses, because of the hardness of your hearts, suffered you to put away your wives: but from the beginning it was not so.'),
(3, 40, 19, 8, 'He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.'),
(8, 40, 19, 8, 'He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.'),
(9, 40, 19, 8, '“Moses,” He replied, “in consideration of the hardness of your nature permitted you to put away your wives, but it has not been so from the beginning.'),
(6, 40, 19, 8, 'He says to them, Moses, in view of your hardheartedness, allowed you to put away your wives; but from the beginning it was not thus.'),
(14, 40, 19, 8, 'He saith to them—‘Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so.'),
(11, 40, 19, 8, 'He says to them that Moses for your hard heart permitted you to loose your wives: and from the beginning it was not so.'),
(13, 40, 19, 8, 'He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.'),
(10, 40, 19, 8, 'He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.'),
(1, 40, 19, 8, 'Jesus replied, “Moses permitted you to divorce your wives because of your hardness of heart. But it was not this way from the beginning.'),
(5, 40, 19, 8, 'He said to them: “Although Moses permitted you to separate from your wives, due to the hardness of your heart, it was not that way from the beginning.'),
(7, 40, 19, 8, 'He saith to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so.'),
(4, 40, 19, 9, 'And I say to you, Whoever shall put away his wife, except it be for fornication, and shall marry another, commits adultery: and whoever marries her which is put away does commit adultery.'),
(12, 40, 19, 9, 'And I say to you, Whoever shall put away his wife, except for lewdness, and shall marry another, committeth adultery: and whoever marrieth her who is put away, committeth adultery.'),
(3, 40, 19, 9, 'And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery : and he that marrieth her when she is put away committeth adultery.'),
(8, 40, 19, 9, 'And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.'),
(9, 40, 19, 9, 'And I tell you that whoever divorces his wife for any reason except her unfaithfulness, and marries another woman, commits adultery.”'),
(6, 40, 19, 9, 'But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.'),
(14, 40, 19, 9, '‘And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.’'),
(11, 40, 19, 9, 'And I say to you, That whoever should loose his wife, except for fornication, and marry another, commits adultery; and he having married the one loosed commits adultery.'),
(13, 40, 19, 9, 'I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”'),
(10, 40, 19, 9, 'I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery. And he who marries her when she is divorced commits adultery.”'),
(1, 40, 19, 9, 'Now I tell you that whoever divorces his wife, except for sexual immorality, and marries another woman commits adultery.”'),
(5, 40, 19, 9, 'And I say to you, that whoever will have separated from his wife, except because of fornication, and who will have married another, commits adultery, and whoever will have married her who has been separated, commits adultery.”'),
(7, 40, 19, 9, 'And I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery.'),
(4, 40, 19, 10, 'His disciples say to him, If the case of the man be so with his wife, it is not good to marry.'),
(12, 40, 19, 10, 'His disciples say to him, If the case of the man is so with his wife, it is not good to marry.'),
(3, 40, 19, 10, 'The disciples say unto him, If the case of the man is so with his wife, it is not expedient to marry.'),
(8, 40, 19, 10, 'The disciples say unto him, If the case of the man is so with his wife, it is not expedient to marry.'),
(9, 40, 19, 10, '“If this is the case with a man in relation to his wife,” said the disciples to Him, “it is better not to marry.”'),
(6, 40, 19, 10, 'His disciples say to him, If the case of the man be so with his wife, it is not good to marry.'),
(14, 40, 19, 10, 'His disciples say to him, ‘If the case of the man with the woman is so, it is not good to marry.’'),
(11, 40, 19, 10, 'His disciples say to him, If the cause of a man is so with the woman, it is not profitable to marry.'),
(13, 40, 19, 10, 'His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.”'),
(10, 40, 19, 10, 'The disciples said to him, “If this is the case of a husband with a wife, it is not expedient to marry.”'),
(1, 40, 19, 10, 'His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.”'),
(5, 40, 19, 10, 'His disciples said to him, “If such is the case for a man with a wife, then it is not expedient to marry.”'),
(7, 40, 19, 10, 'His disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry.'),
(4, 40, 19, 11, 'But he said to them, All men cannot receive this saying, save they to whom it is given.'),
(12, 40, 19, 11, 'But he said to them, All men cannot receive this saying, save they to whom it is given.'),
(3, 40, 19, 11, 'But he said unto them, Not all men can receive this saying, but they to whom it is given.'),
(8, 40, 19, 11, 'But he said unto them, All men cannot receive this saying, but they to whom it is given.'),
(9, 40, 19, 11, '“It is not every man,” He replied, “who can receive this teaching, but only those on whom the grace has been bestowed.'),
(6, 40, 19, 11, 'And he said to them, All cannot receive this word, but those to whom it has been given;'),
(14, 40, 19, 11, 'And he said to them, ‘All do not receive this word, but those to whom it hath been given;'),
(11, 40, 19, 11, 'And he said to them, All have not room for this word, but to whom it is given.'),
(13, 40, 19, 11, 'But he said to them, “Not all men can receive this saying, but those to whom it is given.'),
(10, 40, 19, 11, 'But he said to them, “Not everyone can receive this saying, but those to whom it is given.'),
(1, 40, 19, 11, '“Not everyone can accept this word,” He replied, “but only those to whom it has been given.'),
(5, 40, 19, 11, 'And he said to them: “Not everyone is able to grasp this word, but only those to whom it has been given.'),
(7, 40, 19, 11, 'Who said to them: All men take not this word, but they to whom it is given.'),
(4, 40, 19, 12, 'For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.'),
(12, 40, 19, 12, 'For there are some eunuchs, who were so born from their mothers womb: and there are some eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.'),
(3, 40, 19, 12, 'For there are eunuchs, that were so born from their mother’s womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.'),
(8, 40, 19, 12, 'For there are eunuchs, which were so born from their mother’s womb: and there are eunuchs, which were made eunuchs by men: and there are eunuchs, which made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.'),
(9, 40, 19, 12, 'There are men who from their birth have been disabled from marriage, others who have been so disabled by men, and others who have disabled themselves for the sake of the Kingdom of the Heavens. He who is able to receive this, let him receive it.”'),
(6, 40, 19, 12, 'for there are eunuchs which have been born thus from [their] mother’s womb; and there are eunuchs who have been made eunuchs of men; and there are eunuchs who have made eunuchs of themselves for the sake of the kingdom of the heavens. He that is able to receive [it], let him receive [it].'),
(14, 40, 19, 12, 'for there are eunuchs who from the mother’s womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive it—let him receive.’'),
(11, 40, 19, 12, 'For there are eunuchs, who were born so from the mother’s belly: and there are eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of the heavens. He being able to receive, let him receive.'),
(13, 40, 19, 12, 'For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”'),
(10, 40, 19, 12, 'For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the kingdom of heaven’s sake. He who is able to receive it, let him receive it.”'),
(1, 40, 19, 12, 'For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”'),
(5, 40, 19, 12, 'For there are chaste persons who were born so from their mother’s womb, and there are chaste persons who have been made so by men, and there are chaste persons who have made themselves chaste for the sake of the kingdom of heaven. Whoever is able to grasp this, let him grasp it.”'),
(7, 40, 19, 12, 'For there are eunuchs, who were born so from their mother’s womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it.'),
(4, 40, 19, 13, 'Then were there brought to him little children, that he should put his hands on them, and pray: and the disciples rebuked them.'),
(12, 40, 19, 13, 'Then were brought to him little children, that he should put his hands on them, and pray: and the disciples rebuked them.'),
(3, 40, 19, 13, 'Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them.'),
(8, 40, 19, 13, 'Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them.'),
(9, 40, 19, 13, 'Then young children were brought to Him for Him to put His hands on them and pray; but the disciples interfered.'),
(6, 40, 19, 13, 'Then there were brought to him little children that he might lay his hands on them and pray; but the disciples rebuked them.'),
(14, 40, 19, 13, 'Then were brought near to him children that he might put hands on them and pray, and the disciples rebuked them.'),
(11, 40, 19, 13, 'Then young children were brought to him, that he might put hands upon them and pray: and the disciples censured them.'),
(13, 40, 19, 13, 'Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them.'),
(10, 40, 19, 13, 'Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them.'),
(1, 40, 19, 13, 'Then little children were brought to Jesus for Him to place His hands on them and pray for them. And the disciples rebuked those who brought them.'),
(5, 40, 19, 13, 'Then they brought to him little children, so that he would place his hands upon them and pray. But the disciples rebuked them.'),
(7, 40, 19, 13, 'Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them.'),
(4, 40, 19, 14, 'But Jesus said, Suffer little children, and forbid them not, to come to me: for of such is the kingdom of heaven.'),
(12, 40, 19, 14, 'But Jesus said, Suffer little children, and forbid them not to come to me: for of such is the kingdom of heaven.'),
(3, 40, 19, 14, 'But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven.'),
(8, 40, 19, 14, 'But Jesus said, Suffer the little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.'),
(9, 40, 19, 14, 'Jesus however said, “Let the little children come to me, and do not hinder them; for it is to those who are childlike that the Kingdom of the Heavens belongs.”'),
(6, 40, 19, 14, 'But Jesus said, Suffer little children, and do not hinder them from coming to me; for the kingdom of the heavens is of such:'),
(14, 40, 19, 14, 'But Jesus said, ‘Suffer the children, and forbid them not, to come unto me, for of such is the reign of the heavens;’'),
(11, 40, 19, 14, 'But Jesus said, Let go the young children, and hinder them not, to come to me: for of such is the kingdom of the heavens.'),
(13, 40, 19, 14, 'But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.”'),
(10, 40, 19, 14, 'But Jesus said, “Allow the little children, and do not forbid them to come to me; for the kingdom of heaven belongs to ones like these.”'),
(1, 40, 19, 14, 'But Jesus said, “Let the little children come to Me, and do not hinder them! For the kingdom of heaven belongs to such as these.”'),
(5, 40, 19, 14, 'Yet truly, Jesus said to them: “Allow the little children to come to me, and do not choose to prohibit them. For the kingdom of heaven is among such as these.”'),
(7, 40, 19, 14, 'But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.'),
(4, 40, 19, 15, 'And he laid his hands on them, and departed there.'),
(12, 40, 19, 15, 'And he laid his hands on them, and departed thence.'),
(3, 40, 19, 15, 'And he laid his hands on them, and departed thence.'),
(8, 40, 19, 15, 'And he laid his hands on them, and departed thence.'),
(9, 40, 19, 15, 'So He laid His hands upon them and went away.'),
(6, 40, 19, 15, 'and having laid his hands upon them, he departed thence.'),
(14, 40, 19, 15, 'and having laid on them his hands, he departed thence.'),
(11, 40, 19, 15, 'And having put hands upon them, he went out from thence.'),
(13, 40, 19, 15, 'He laid his hands on them, and departed from there.'),
(10, 40, 19, 15, 'He placed his hands on them, and departed from there.'),
(1, 40, 19, 15, 'And after He had placed His hands on them, He went on from there.'),
(5, 40, 19, 15, 'And when he had imposed his hands upon them, he went away from there.'),
(7, 40, 19, 15, 'And when he had imposed hands upon them, he departed from thence.'),
(4, 40, 19, 16, 'And, behold, one came and said to him, Good Master, what good thing shall I do, that I may have eternal life?'),
(12, 40, 19, 16, 'And behold, one came and said to him, Good Master, what good thing shall I do that I may have eternal life?'),
(3, 40, 19, 16, 'And behold, one came to him and said, Teacher, what good thing shall I do, that I may have eternal life?'),
(8, 40, 19, 16, 'And behold, one came to him and said, Master, what good thing shall I do, that I may have eternal life?'),
(9, 40, 19, 16, '“Teacher,” said one man, coming up to Him, “what that is good shall I do in order to win the Life of the Ages?”'),
(6, 40, 19, 16, 'And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal?'),
(14, 40, 19, 16, 'And lo, one having come near, said to him, ‘Good teacher, what good thing shall I do, that I may have life age-during?’'),
(11, 40, 19, 16, 'And, behold, one having come said to him, Good teacher, what good shall I do, that I might have eternal life?'),
(13, 40, 19, 16, 'Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?”'),
(10, 40, 19, 16, 'And look, someone came to him and said, “Teacher, what good thing must I do, that I may have everlasting life?”'),
(1, 40, 19, 16, 'Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?”'),
(5, 40, 19, 16, 'And behold, someone approached and said to him, “Good Teacher, what good should I do, so that I may have eternal life?”'),
(7, 40, 19, 16, 'And behold one came and said to him: Good master, what good shall I do that I may have life everlasting?'),
(4, 40, 19, 17, 'And he said to him, Why call you me good? there is none good but one, that is, God: but if you will enter into life, keep the commandments.'),
(12, 40, 19, 17, 'And he said to him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.'),
(3, 40, 19, 17, 'And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.'),
(8, 40, 19, 17, 'And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.'),
(9, 40, 19, 17, '“Why do you ask me,” He replied, “about what is good? There is only One who is truly good. But if you desire to enter into Life, keep the Commandments.”'),
(6, 40, 19, 17, 'And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.'),
(14, 40, 19, 17, 'And he said to him, ‘Why me dost thou call good? no one is good except One—God; but if thou dost will to enter into the life, keep the commands.’'),
(11, 40, 19, 17, 'And he said to him, Why sayest thou me good? None is good except one, God; but if thou wouldst come into life, keep the commands.'),
(13, 40, 19, 17, 'He said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”'),
(10, 40, 19, 17, 'He said to him, “Why do you ask me about what is good? No one is good but one. But if you want to enter into life, keep the commandments.”'),
(1, 40, 19, 17, '“Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”'),
(5, 40, 19, 17, 'And he said to him: “Why do you question me about what is good? One is good: God. But if you wish to enter into life, observe the commandments.”'),
(7, 40, 19, 17, 'Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.'),
(4, 40, 19, 18, 'He said to him, Which? Jesus said, You shall do no murder, You shall not commit adultery, You shall not steal, You shall not bear false witness,'),
(12, 40, 19, 18, 'He saith to him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,'),
(3, 40, 19, 18, 'He saith unto him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,'),
(8, 40, 19, 18, 'He saith unto him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,'),
(9, 40, 19, 18, '“Which Commandments?” he asked. Jesus answered, “’Thou shalt not kill;’ ‘Thou shalt not commit adultery;’ ‘Thou shalt not steal;’ ‘Thou shalt not lie in giving evidence;’'),
(6, 40, 19, 18, 'He says to him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,'),
(14, 40, 19, 18, 'He saith to him, ‘What kind?’ And Jesus said, ‘Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness,'),
(11, 40, 19, 18, 'He says to him, Which? And Jesus said, thus: Thou shalt not murder; Thou shalt not commit adultery; Thou shalt not steal; Thou shalt not bear false witness;'),
(13, 40, 19, 18, 'He said to him, “Which ones?” Jesus said, “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’'),
(10, 40, 19, 18, 'He said to him, “Which ones?” And Jesus said, “’Do not murder.’ ‘Do not commit adultery.’ ‘Do not steal.’ ‘Do not offer false testimony.’'),
(1, 40, 19, 18, '“Which ones?” the man asked. Jesus answered, “‘Do not murder, do not commit adultery, do not steal, do not bear false witness,'),
(5, 40, 19, 18, 'He said to him, “Which?” And Jesus said: “You shall not murder. You shall not commit adultery. You shall not steal. You shall not give false testimony.'),
(7, 40, 19, 18, 'He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness.'),
(4, 40, 19, 19, 'Honor your father and your mother: and, You shall love your neighbor as yourself.'),
(12, 40, 19, 19, 'Honor thy father and thy mother: and, Thou shalt love thy neighbor as thyself.'),
(3, 40, 19, 19, 'Honor thy father and thy mother; and, Thou shalt love thy neighbor as thyself.'),
(8, 40, 19, 19, 'Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.'),
(9, 40, 19, 19, 'Honour thy father and thy mother’; and ‘Thou shalt love thy fellow man as much as thyself.’”'),
(6, 40, 19, 19, 'Honour thy father and thy mother, and Thou shalt love thy neighbour as thyself.'),
(14, 40, 19, 19, 'honour thy father and mother, and, thou shalt love thy neighbour as thyself.’'),
(11, 40, 19, 19, 'Honour thy father and mother; and, Thou shalt love thy neighbor as thyself.'),
(13, 40, 19, 19, '‘Honor your father and mother.’ And, ‘You shall love your neighbor as yourself.’”'),
(10, 40, 19, 19, '‘Honor your father and mother.’ And, ‘Love your neighbor as yourself.’”'),
(1, 40, 19, 19, 'honor your father and mother, and love your neighbor as yourself.’”'),
(5, 40, 19, 19, 'Honor your father and your mother. And, you shall love your neighbor as yourself.”'),
(7, 40, 19, 19, 'Honour thy father and thy mother: and, Thou shalt love thy neighbor as thyself.'),
(4, 40, 19, 20, 'The young man said to him, All these things have I kept from my youth up: what lack I yet?'),
(12, 40, 19, 20, 'The young man saith to him, All these things have I kept from my youth: what lack I yet?'),
(3, 40, 19, 20, 'The young man saith unto him, All these things have I observed: what lack I yet?'),
(8, 40, 19, 20, 'The young man saith unto him, All these things have I observed: what lack I yet?'),
(9, 40, 19, 20, '“All of these,” said the young man, “I have carefully kept. What do I still lack?”'),
(6, 40, 19, 20, 'The young man says to him, All these have I kept; what lack I yet?'),
(14, 40, 19, 20, 'The young man saith to him, ‘All these did I keep from my youth; what yet do I lack?’'),
(11, 40, 19, 20, 'The young man says to him, All these have I watched from my youth; what yet do I want?'),
(13, 40, 19, 20, 'The young man said to him, “All these things I have observed from my youth. What do I still lack?”'),
(10, 40, 19, 20, 'The young man said to him, “All these things I have kept. What do I still lack?”'),
(1, 40, 19, 20, '“All these I have kept,” said the young man. “What do I still lack?”'),
(5, 40, 19, 20, 'The young man said to him: “All these I have kept from my childhood. What is still lacking for me?”'),
(7, 40, 19, 20, 'The young man saith to him: All these I have kept from my youth, what is yet wanting to me?'),
(4, 40, 19, 21, 'Jesus said to him, If you will be perfect, go and sell that you have, and give to the poor, and you shall have treasure in heaven: and come and follow me.'),
(12, 40, 19, 21, 'Jesus said to him, If thou wilt be perfect, go and sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.'),
(3, 40, 19, 21, 'Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.'),
(8, 40, 19, 21, 'Jesus said unto him, If thou wouldest be perfect, go, sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.'),
(9, 40, 19, 21, '“If you desire to be perfect,” replied Jesus, “go and sell all that you have, and give to the poor, and you shall have wealth in Heaven; and come, follow me.”'),
(6, 40, 19, 21, 'Jesus said to him, If thou wouldest be perfect, go, sell what thou hast and give to [the] poor, and thou shalt have treasure in heaven; and come, follow me.'),
(14, 40, 19, 21, 'Jesus said to him, ‘If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.’'),
(11, 40, 19, 21, 'Jesus said to him, If thou wished to be perfected, retire, sell thy possessions, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.'),
(13, 40, 19, 21, 'Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”'),
(10, 40, 19, 21, 'Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow me.”'),
(1, 40, 19, 21, 'Jesus told him, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow Me.”'),
(5, 40, 19, 21, 'Jesus said to him: “If you are willing to be perfect, go, sell what you have, and give to the poor, and then you will have treasure in heaven. And come, follow me.”'),
(7, 40, 19, 21, 'Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.'),
(4, 40, 19, 22, 'But when the young man heard that saying, he went away sorrowful: for he had great possessions.'),
(12, 40, 19, 22, 'But when the young man heard that saying, he went away sorrowful: for he had great possessions.'),
(3, 40, 19, 22, 'But when the young man heard the saying, he went away sorrowful; for he was one that had great possessions.'),
(8, 40, 19, 22, 'But when the young man heard the saying, he went away sorrowful: for he was one that had great possessions.'),
(9, 40, 19, 22, 'On hearing those words the young man went away much cast down; for he had much property.'),
(6, 40, 19, 22, 'But the young man, having heard the word, went away grieved, for he had large possessions.'),
(14, 40, 19, 22, 'And the young man, having heard the word, went away sorrowful, for he had many possessions;'),
(11, 40, 19, 22, 'And the young man having heard the word, departed, being grieved: for he was holding many possessions.'),
(13, 40, 19, 22, 'But when the young man heard the saying, he went away sad, for he was one who had great possessions.'),
(10, 40, 19, 22, 'But when the young man heard the saying, he went away sad, for he was one who had great possessions.'),
(1, 40, 19, 22, 'When the young man heard this, he went away in sorrow, because he had great wealth.'),
(5, 40, 19, 22, 'And when the young man had heard this word, he went away sad, for he had many possessions.'),
(7, 40, 19, 22, 'And when the young man had heard this word, he went away sad: for he had great possessions.'),
(4, 40, 19, 23, 'Then said Jesus to his disciples, Truly I say to you, That a rich man shall hardly enter into the kingdom of heaven.'),
(12, 40, 19, 23, 'Then said Jesus to his disciples, Verily I say to you, that a rich man shall with difficulty enter into the kingdom of heaven.'),
(3, 40, 19, 23, 'And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.'),
(8, 40, 19, 23, 'And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.'),
(9, 40, 19, 23, 'So Jesus said to His disciples, “I solemnly tell you that it is with difficulty that a rich man will enter the Kingdom of the Heavens.'),
(6, 40, 19, 23, 'And Jesus said to his disciples, Verily I say unto you, A rich man shall with difficulty enter into the kingdom of the heavens;'),
(14, 40, 19, 23, 'and Jesus said to his disciples, ‘Verily I say to you, that hardly shall a rich man enter into the reign of the heavens;'),
(11, 40, 19, 23, 'And Jesus said to his disciples, Truly I say to you, That with difficulty shall a rich one come into the kingdom of the heavens.'),
(13, 40, 19, 23, 'Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.'),
(10, 40, 19, 23, 'Jesus said to his disciples, “Truly I say to you, it is difficult for a rich person to enter the kingdom of heaven.'),
(1, 40, 19, 23, 'Then Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven.'),
(5, 40, 19, 23, 'Then Jesus said to his disciples: “Amen, I say to you, that the wealthy shall enter with difficulty into the kingdom of heaven.'),
(7, 40, 19, 23, 'Then Jesus said to his disciples: Amen, I say to you, that a rich man shall hardly enter into the kingdom of heaven.'),
(4, 40, 19, 24, 'And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.'),
(12, 40, 19, 24, 'And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.'),
(3, 40, 19, 24, 'And again I say unto you, It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.'),
(8, 40, 19, 24, 'And again I say unto you, It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.'),
(9, 40, 19, 24, 'Yes, I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God.”'),
(6, 40, 19, 24, 'and again I say unto you, It is easier for a camel to enter a needle’s eye than a rich man into the kingdom of God.'),
(14, 40, 19, 24, 'and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.’'),
(11, 40, 19, 24, 'And again I say to you, It is of easier labor for a camel to pass through the hole of a needle, than for a rich one to come into the kingdom of God.'),
(13, 40, 19, 24, 'Again I tell you, it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the Kingdom of God.”'),
(10, 40, 19, 24, 'Again I tell you, it is easier for a camel to go through a needle’s eye, than for a rich person to enter into the Kingdom of God.”'),
(1, 40, 19, 24, 'Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”'),
(5, 40, 19, 24, 'And again I say to you, it is easier for a camel to pass through the eye of a needle, than for the wealthy to enter into the kingdom of heaven.”'),
(7, 40, 19, 24, 'And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven.'),
(4, 40, 19, 25, 'When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?'),
(12, 40, 19, 25, 'When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?'),
(3, 40, 19, 25, 'And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved?'),
(8, 40, 19, 25, 'And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved?'),
(9, 40, 19, 25, 'These words utterly amazed the disciples, and they asked, “Who then can be saved?”'),
(6, 40, 19, 25, 'And when the disciples heard [it] they were exceedingly astonished, saying, Who then can be saved?'),
(14, 40, 19, 25, 'And his disciples having heard, were amazed exceedingly, saying, ‘Who, then, is able to be saved?’'),
(11, 40, 19, 25, 'And his disciples were greatly struck with amazement, saying, Who then can be saved?'),
(13, 40, 19, 25, 'When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 40, 19, 25, 'When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?”'),
(1, 40, 19, 25, 'When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”'),
(5, 40, 19, 25, 'And upon hearing this, the disciples wondered greatly, saying: “Then who will be able to be saved?”'),
(7, 40, 19, 25, 'And when they had heard this, the disciples wondered very much, saying: Who then can be saved?'),
(4, 40, 19, 26, 'But Jesus beheld them, and said to them, With men this is impossible; but with God all things are possible.'),
(12, 40, 19, 26, 'But Jesus beheld them, and said to them, With men this is impossible, but with God all things are possible.'),
(3, 40, 19, 26, 'And Jesus looking upon them said to them, With men this is impossible; but with God all things are possible.'),
(8, 40, 19, 26, 'And Jesus looking upon them said to them, With men this is impossible; but with God all things are possible.'),
(9, 40, 19, 26, 'Jesus looked at them and said, “With men this is impossible, but with God everything is possible.”'),
(6, 40, 19, 26, 'But Jesus, looking on [them], said to them, With men this is impossible; but with God all things are possible.'),
(14, 40, 19, 26, 'And Jesus having earnestly beheld, said to them, ‘With men this is impossible, but with God all things are possible.’'),
(11, 40, 19, 26, 'And Jesus having looked up said to them, With men this is impossible, but with God all things are possible.'),
(13, 40, 19, 26, 'Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.”'),
(10, 40, 19, 26, 'Looking at them, Jesus said, “With humans this is impossible, but with God all things are possible.”'),
(1, 40, 19, 26, 'Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”'),
(5, 40, 19, 26, 'But Jesus, gazing at them, said to them: “With men, this is impossible. But with God, all things are possible.”'),
(7, 40, 19, 26, 'And Jesus beholding, said to them: With men this is impossible: but with God all things are possible.'),
(4, 40, 19, 27, 'Then answered Peter and said to him, Behold, we have forsaken all, and followed you; what shall we have therefore?'),
(12, 40, 19, 27, 'Then answered Peter, and said to him, Behold, we have forsaken all, and followed thee? what shall we have therefore?'),
(3, 40, 19, 27, 'Then answered Peter and said unto him, Lo, we have left all, and followed thee; what then shall we have?'),
(8, 40, 19, 27, 'Then answered Peter and said unto him, Lo, we have left all, and followed thee; what then shall we have?'),
(9, 40, 19, 27, 'Then Peter said to Jesus, “See, *we* have forsaken everything and followed you; what then will be *our* reward?”'),
(6, 40, 19, 27, 'Then Peter answering said to him, Behold, we have left all things and have followed thee; what then shall happen to us?'),
(14, 40, 19, 27, 'Then Peter answering said to him, ‘Lo, we did leave all, and follow thee, what then shall we have?’'),
(11, 40, 19, 27, 'Then Peter having answered, said to him, Behold, we have let go all things, and have followed thee; what therefore shall be to us?'),
(13, 40, 19, 27, 'Then Peter answered, “Behold, we have left everything, and followed you. What then will we have?”'),
(10, 40, 19, 27, 'Then Peter answered, “Look, we have left everything, and followed you. What then will we have?”'),
(1, 40, 19, 27, '“Look,” Peter replied, “we have left everything to follow You. What then will there be for us?”'),
(5, 40, 19, 27, 'Then Peter responded by saying to him: “Behold, we have left behind all things, and we have followed you. So then, what will be for us?”'),
(7, 40, 19, 27, 'Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have?'),
(4, 40, 19, 28, 'And Jesus said to them, Truly I say to you, That you which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, you also shall sit on twelve thrones, judging the twelve tribes of Israel.'),
(12, 40, 19, 28, 'And Jesus said to them, Verily I say to you, that ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.'),
(3, 40, 19, 28, 'And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.'),
(8, 40, 19, 28, 'And Jesus said unto them, Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.'),
(9, 40, 19, 28, '“I solemnly tell you,” replied Jesus, “that in the New Creation, when the Son of Man has taken His seat on His glorious throne, all of you who have followed me shall also sit on twelve thrones and judge the twelve tribes of Israel.'),
(6, 40, 19, 28, 'And Jesus said to them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit down upon his throne of glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.'),
(14, 40, 19, 28, 'And Jesus said to them, ‘Verily I say to you, that ye who did follow me, in the regeneration, when the Son of Man may sit upon a throne of his glory, shall sit—ye also—upon twelve thrones, judging the twelve tribes of Israel;'),
(11, 40, 19, 28, 'And Jesus said to them, Verily I say to you, That ye having followed me, in the regeneration when the Son of man should sit upon the throne of his glory, shall be seated ye also upon twelve thrones, judging the twelve tribes of Israel.'),
(13, 40, 19, 28, 'Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.'),
(10, 40, 19, 28, 'Jesus said to them, “Truly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.'),
(1, 40, 19, 28, 'Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.'),
(5, 40, 19, 28, 'And Jesus said to them: “Amen I say to you, that at the resurrection, when the Son of man shall sit on the seat of his majesty, those of you who have followed me shall also sit on twelve seats, judging the twelve tribes of Israel.'),
(7, 40, 19, 28, 'And Jesus said to them: Amen, I say to you, that you, who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel.'),
(4, 40, 19, 29, 'And every one that has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundred times, and shall inherit everlasting life.'),
(12, 40, 19, 29, 'And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name’s sake, shall receive a hundred-fold, and shall inherit everlasting life.'),
(3, 40, 19, 29, 'And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit eternal life.'),
(8, 40, 19, 29, 'And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit eternal life.'),
(9, 40, 19, 29, 'And whoever has forsaken houses, or brothers or sisters, or father or mother, or children or lands, for my sake, shall receive many times as much and shall have as his inheritance the Life of the Ages.'),
(6, 40, 19, 29, 'And every one who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive a hundredfold, and shall inherit life eternal.'),
(14, 40, 19, 29, 'and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name’s sake, an hundredfold shall receive, and life age-during shall inherit;'),
(11, 40, 19, 29, 'And every one who lets go houses, or brethren, or sisters, or father, or mother, or wife, or children, or fields, for the sake of my name, shall receive a hundredfold, and shall inherit eternal life.'),
(13, 40, 19, 29, 'Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.'),
(10, 40, 19, 29, 'Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit everlasting life.'),
(1, 40, 19, 29, 'And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.'),
(5, 40, 19, 29, 'And anyone who has left behind home, or brothers, or sisters, or father, or mother, or wife, or children, or land, for the sake of my name, shall receive one hundred times more, and shall possess eternal life.'),
(7, 40, 19, 29, 'And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name’s sake, shall receive an hundredfold, and shall possess life everlasting.'),
(4, 40, 19, 30, 'But many that are first shall be last; and the last shall be first.'),
(12, 40, 19, 30, 'But many that are first shall be last, and the last shall be first.'),
(3, 40, 19, 30, 'But many shall be last that are first; and first that are last.'),
(8, 40, 19, 30, 'But many shall be last that are first; and first that are last.'),
(9, 40, 19, 30, '“But many who are now first will be last, and many who are now last will be first.'),
(6, 40, 19, 30, 'But many first shall be last, and last first.'),
(14, 40, 19, 30, 'and many first shall be last, and last first.'),
(11, 40, 19, 30, 'And many first shall be last, and the last first.'),
(13, 40, 19, 30, 'But many will be last who are first; and first who are last.'),
(10, 40, 19, 30, 'But many will be last who are first; and first who are last.'),
(1, 40, 19, 30, 'But many who are first will be last, and the last will be first.'),
(5, 40, 19, 30, 'But many of those who are first shall be last, and the last shall be first.”'),
(7, 40, 19, 30, 'And many that are first, shall be last: and the last shall be first.'),
(4, 40, 20, 1, 'For the kingdom of heaven is like to a man that is an householder, which went out early in the morning to hire laborers into his vineyard.'),
(12, 40, 20, 1, 'For the kingdom of heaven is like to a man that is a householder, who went out early in the morning to hire laborers into his vineyard.'),
(3, 40, 20, 1, 'For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard.'),
(8, 40, 20, 1, 'For the kingdom of heaven is like unto a man that is a householder, which went out early in the morning to hire labourers into his vineyard.'),
(9, 40, 20, 1, '“For the Kingdom of the Heavens is like an employer who went out early in the morning to hire men to work in his vineyard,'),
(6, 40, 20, 1, 'For the kingdom of the heavens is like a householder who went out with the early morn to hire workmen for his vineyard.'),
(14, 40, 20, 1, '‘For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard,'),
(11, 40, 20, 1, 'For the kingdom of the heavens is like to a man, master of a house, who went out as soon as morning to hire workmen for his vineyard.'),
(13, 40, 20, 1, '“For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.'),
(10, 40, 20, 1, '“For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard.'),
(1, 40, 20, 1, '“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.'),
(5, 40, 20, 1, '“The kingdom of heaven is like the father of a family who went out in early morning to lead workers into his vineyard.'),
(7, 40, 20, 1, 'THE kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.'),
(4, 40, 20, 2, 'And when he had agreed with the laborers for a penny a day, he sent them into his vineyard.'),
(12, 40, 20, 2, 'And when he had agreed with the laborers for a penny a day, he sent them into his vineyard.'),
(3, 40, 20, 2, 'And when he had agreed with the laborers for a shilling a day, he sent them into his vineyard.'),
(8, 40, 20, 2, 'And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.'),
(9, 40, 20, 2, 'and having made an agreement with them for a shilling a day, sent them into his vineyard.'),
(6, 40, 20, 2, 'And having agreed with the workmen for a denarius the day, he sent them into his vineyard.'),
(14, 40, 20, 2, 'and having agreed with the workmen for a denary a day, he sent them into his vineyard.'),
(11, 40, 20, 2, 'And having agreed for a drachma a day, he sent them to his vineyard.'),
(13, 40, 20, 2, 'When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.'),
(10, 40, 20, 2, 'When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.'),
(1, 40, 20, 2, 'He agreed to pay them a denarius for the day and sent them into his vineyard.'),
(5, 40, 20, 2, 'Then, having made an agreement with the workers for one denarius per day, he sent them into his vineyard.'),
(7, 40, 20, 2, 'And having agreed with the labourers for a penny a day, he sent them into his vineyard.'),
(4, 40, 20, 3, 'And he went out about the third hour, and saw others standing idle in the marketplace,'),
(12, 40, 20, 3, 'And he went out about the third hour, and saw others standing idle in the market-place,'),
(3, 40, 20, 3, 'And he went out about the third hour, and saw others standing in the marketplace idle;'),
(8, 40, 20, 3, 'And he went out about the third hour, and saw others standing in the marketplace idle;'),
(9, 40, 20, 3, 'About nine o’clock he went out and saw others loitering in the market-place.'),
(6, 40, 20, 3, 'And having gone out about [the] third hour, he saw others standing in the market-place idle;'),
(14, 40, 20, 3, '‘And having gone forth about the third hour, he saw others standing in the market-place idle,'),
(11, 40, 20, 3, 'And having gone out about the third hour, he saw others standing idle in the market-place,'),
(13, 40, 20, 3, 'He went out about the third hour, and saw others standing idle in the marketplace.'),
(10, 40, 20, 3, 'He went out about nine in the morning, and saw others standing idle in the marketplace.'),
(1, 40, 20, 3, 'About the third hour he went out and saw others standing in the marketplace doing nothing.'),
(5, 40, 20, 3, 'And going out about the third hour, he saw others standing idle in the marketplace.'),
(7, 40, 20, 3, 'And going about the third hour, he saw others standing in the market place idle.'),
(4, 40, 20, 4, 'And said to them; Go you also into the vineyard, and whatever is right I will give you. And they went their way.'),
(12, 40, 20, 4, 'And said to them, Go ye also into the vineyard; and whatever is right, I will give you. And they departed.'),
(3, 40, 20, 4, 'and to them he said, Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.'),
(8, 40, 20, 4, 'and to them he said, Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.'),
(9, 40, 20, 4, 'To these also he said, “’You also, go into the vineyard, and whatever is right I will give you.’'),
(6, 40, 20, 4, 'and to them he said, Go also ye into the vineyard, and whatsoever may be just I will give you. And they went their way.'),
(14, 40, 20, 4, 'and to these he said, Go ye—also ye—to the vineyard, and whatever may be righteous I will give you;'),
(11, 40, 20, 4, 'And he says to them, Retire ye also into the vineyard, and whatever should be just I will give you: and they departed.'),
(13, 40, 20, 4, 'To them he said, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way.'),
(10, 40, 20, 4, 'To them he said, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way.'),
(1, 40, 20, 4, '‘You also go into my vineyard,’ he said, ‘and I will pay you whatever is right.’'),
(5, 40, 20, 4, 'And he said to them, ‘You may go into my vineyard, too, and what I will give you will be just.’'),
(7, 40, 20, 4, 'And he said to them: Go you also into my vineyard, and I will give you what shall be just.'),
(4, 40, 20, 5, 'Again he went out about the sixth and ninth hour, and did likewise.'),
(12, 40, 20, 5, 'Again he went out about the sixth and ninth hour, and did likewise.'),
(3, 40, 20, 5, 'Again he went out about the sixth and the ninth hour, and did likewise.'),
(8, 40, 20, 5, 'Again he went out about the sixth and the ninth hour, and did likewise.'),
(9, 40, 20, 5, '“So they went. Again about twelve, and about three o’clock, he went out and did the same.'),
(6, 40, 20, 5, 'Again, having gone out about the sixth and ninth hour, he did likewise.'),
(14, 40, 20, 5, 'and they went away. ‘Again, having gone forth about the sixth and the ninth hour, he did in like manner.'),
(11, 40, 20, 5, 'Again, having gone out about the sixth and ninth hour, he did likewise.'),
(13, 40, 20, 5, 'Again he went out about the sixth and the ninth hour, and did likewise.'),
(10, 40, 20, 5, 'Again he went out about noon and at three in the afternoon, and did likewise.'),
(1, 40, 20, 5, 'So they went. He went out again about the sixth hour and the ninth hour and did the same thing.'),
(5, 40, 20, 5, 'So they went forth. But again, he went out about the sixth, and about the ninth hour, and he acted similarly.'),
(7, 40, 20, 5, 'And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.'),
(4, 40, 20, 6, 'And about the eleventh hour he went out, and found others standing idle, and said to them, Why stand you here all the day idle?'),
(12, 40, 20, 6, 'And about the eleventh hour he went out, and found others standing idle, and saith to them, Why stand ye here all the day idle?'),
(3, 40, 20, 6, 'And about the eleventh hour he went out, and found others standing; and he saith unto them, Why stand ye here all the day idle?'),
(8, 40, 20, 6, 'And about the eleventh hour he went out, and found others standing; and he saith unto them, Why stand ye here all the day idle?'),
(9, 40, 20, 6, 'And going out about five o’clock he found others loitering, and he asked them, “’Why have you been standing here all day long, doing nothing?’'),
(6, 40, 20, 6, 'But about the eleventh [hour], having gone out, he found others standing, and says to them, Why stand ye here all the day idle?'),
(14, 40, 20, 6, 'And about the eleventh hour, having gone forth, he found others standing idle, and saith to them, Why here have ye stood all the day idle?'),
(11, 40, 20, 6, 'And about the eleventh hour, having gone out, he found others standing idle, and he says to them, Why stand ye here idle the whole day?'),
(13, 40, 20, 6, 'About the eleventh hour he went out, and found others standing idle. He said to them, ‘Why do you stand here all day idle?’'),
(10, 40, 20, 6, 'About five that afternoon he went out, and found others standing. He said to them, ‘Why do you stand here all day idle?’'),
(1, 40, 20, 6, 'About the eleventh hour he went out and found still others standing around. ‘Why have you been standing here all day long doing nothing?’ he asked.'),
(5, 40, 20, 6, 'Yet truly, about the eleventh hour, he went out and found others standing, and he said to them, ‘Why have you stood here idle all day?’'),
(7, 40, 20, 6, 'But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?'),
(4, 40, 20, 7, 'They say to him, Because no man has hired us. He said to them, Go you also into the vineyard; and whatever is right, that shall you receive.'),
(12, 40, 20, 7, 'They say to him, Because no man hath hired us. He saith to them, Go ye also into the vineyard; and whatever is right, that shall ye receive.'),
(3, 40, 20, 7, 'They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard.'),
(8, 40, 20, 7, 'They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard.'),
(9, 40, 20, 7, '“’Because no one has hired us,’ they replied. “’You also, go into the vineyard,’ he said.'),
(6, 40, 20, 7, 'They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard [and whatsoever may be just ye shall receive].'),
(14, 40, 20, 7, 'they say to him, Because no one did hire us; he saith to them, Go ye—ye also—to the vineyard, and whatever may be righteous ye shall receive.'),
(11, 40, 20, 7, 'They say to him, That none has hired us. He says to them, Retire also to the vineyard; and whatever be just, ye shall receive.'),
(13, 40, 20, 7, '“They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’'),
(10, 40, 20, 7, '“They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard.’'),
(1, 40, 20, 7, '‘Because no one has hired us,’ they answered. So he told them, ‘You also go into my vineyard.’'),
(5, 40, 20, 7, 'They say to him, ‘Because no one has hired us.’ He said to them, ‘You also may go into my vineyard.’'),
(7, 40, 20, 7, 'They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.'),
(4, 40, 20, 8, 'So when even was come, the lord of the vineyard said to his steward, Call the laborers, and give them their hire, beginning from the last to the first.'),
(12, 40, 20, 8, 'So when evening was come, the lord of the vineyard saith to his steward, Call the laborers, and give them their hire, beginning from the last to the first.'),
(3, 40, 20, 8, 'And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first.'),
(8, 40, 20, 8, 'And when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and pay them their hire, beginning from the last unto the first.'),
(9, 40, 20, 8, '“When evening came, the master said to his steward, “’Call the men and pay them their wages. Begin with the last set and finish with the first.’'),
(6, 40, 20, 8, 'But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay [them] their wages, beginning from the last even to the first.'),
(14, 40, 20, 8, '‘And evening having come, the lord of the vineyard saith to his steward, Call the workmen, and pay them the reward, having begun from the last—unto the first.'),
(11, 40, 20, 8, 'And it being evening, the lord of the vineyard says to his steward, Call the workmen, and give back to them the wages, beginning from the last even to the first.'),
(13, 40, 20, 8, 'When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’'),
(10, 40, 20, 8, 'When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’'),
(1, 40, 20, 8, 'When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, starting with the last ones hired and moving on to the first.’'),
(5, 40, 20, 8, 'And when evening had arrived, the lord of the vineyard said to his manager, ‘Call the workers and pay them their wages, beginning from the last, even to the first.’'),
(7, 40, 20, 8, 'And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.'),
(4, 40, 20, 9, 'And when they came that were hired about the eleventh hour, they received every man a penny.'),
(12, 40, 20, 9, 'And when they came that were hired about the eleventh hour, they received every man a penny.'),
(3, 40, 20, 9, 'And when they came that were hired about the eleventh hour, they received every man a shilling.'),
(8, 40, 20, 9, 'And when they came that were hired about the eleventh hour, they received every man a penny.'),
(9, 40, 20, 9, '“When those came who had begun at five o’clock, they received a shilling apiece;'),
(6, 40, 20, 9, 'And when they [who came to work] about the eleventh hour came, they received each a denarius.'),
(14, 40, 20, 9, 'And they of about the eleventh hour having come, did receive each a denary.'),
(11, 40, 20, 9, 'And they of the eleventh hour having come, thereupon received a drachma.'),
(13, 40, 20, 9, '“When those who were hired at about the eleventh hour came, they each received a denarius.'),
(10, 40, 20, 9, '“When those who were hired at about five in the afternoon came, they each received a denarius.'),
(1, 40, 20, 9, 'The workers who were hired about the eleventh hour came and each received a denarius.'),
(5, 40, 20, 9, 'And so, when those who had arrived about the eleventh hour came forward, each received a single denarius.'),
(7, 40, 20, 9, 'When therefore they were come, that came about the eleventh hour, they received every man a penny.'),
(4, 40, 20, 10, 'But when the first came, they supposed that they should have received more; and they likewise received every man a penny.'),
(12, 40, 20, 10, 'But when the first came, they supposed that they should receive more; and they likewise received every man a penny.'),
(3, 40, 20, 10, 'And when the first came, they supposed that they would receive more; and they likewise received every man a shilling.'),
(8, 40, 20, 10, 'And when the first came, they supposed that they would receive more; and they likewise received every man a penny.'),
(9, 40, 20, 10, 'and when the first came, they expected to get more, but they also each got the shilling.'),
(6, 40, 20, 10, 'And when the first came, they supposed that they would receive more, and they received also themselves each a denarius.'),
(14, 40, 20, 10, '‘And the first having come, did suppose that they shall receive more, and they received, they also, each a denary,'),
(11, 40, 20, 10, 'And the first, having come, thought that they will receive more; and they also received thereupon a drachma.'),
(13, 40, 20, 10, 'When the first came, they supposed that they would receive more; and they likewise each received a denarius.'),
(10, 40, 20, 10, 'When the first came, they supposed that they would receive more; and they likewise each received a denarius.'),
(1, 40, 20, 10, 'So when the original workers came, they assumed they would receive more. But each of them also received a denarius.'),
(5, 40, 20, 10, 'Then when the first ones also came forward, they considered that they would receive more. But they, too, received one denarius.'),
(7, 40, 20, 10, 'But when the first also came, they thought that they should receive more: and they also received every man a penny.'),
(4, 40, 20, 11, 'And when they had received it, they murmured against the manager of the house,'),
(12, 40, 20, 11, 'And when they had received it, they murmured against the master of the house.'),
(3, 40, 20, 11, 'And when they received it, they murmured against the householder,'),
(8, 40, 20, 11, 'And when they received it, they murmured against the householder,'),
(9, 40, 20, 11, 'So when they had received it, they grumbled against the employer, saying,'),
(6, 40, 20, 11, 'And on receiving it they murmured against the master of the house,'),
(14, 40, 20, 11, 'and having received it, they were murmuring against the householder, saying,'),
(11, 40, 20, 11, 'And having received, they murmured against the master of the house,'),
(13, 40, 20, 11, 'When they received it, they murmured against the master of the household,'),
(10, 40, 20, 11, 'When they received it, they murmured against the master of the household,'),
(1, 40, 20, 11, 'On receiving their pay, they began to grumble against the landowner.'),
(5, 40, 20, 11, 'And upon receiving it, they murmured against the father of the family,'),
(7, 40, 20, 11, 'And receiving it they murmured against the master of the house,'),
(4, 40, 20, 12, 'Saying, These last have worked but one hour, and you have made them equal to us, which have borne the burden and heat of the day.'),
(12, 40, 20, 12, 'Saying, These last have wrought but one hour, and thou hast made them equal to us, who have borne the burden and heat of the day.'),
(3, 40, 20, 12, 'saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat.'),
(8, 40, 20, 12, 'saying, These last have spent but one hour, and thou hast made them equal unto us, which have borne the burden of the day and the scorching heat.'),
(9, 40, 20, 12, '“’These who came last have done only one hour’s work, and you have put them on a level with us who have worked the whole day and have borne the scorching heat.’'),
(6, 40, 20, 12, 'saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat.'),
(14, 40, 20, 12, 'that These, the last, wrought one hour, and thou didst make them equal to us, who were bearing the burden of the day—and the heat.'),
(11, 40, 20, 12, 'Saying, That these last worked one hour, and thou hast made them equal to us, having borne the burden and heat of the day.'),
(13, 40, 20, 12, 'saying, ‘These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!’'),
(10, 40, 20, 12, 'saying, ‘These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat.’'),
(1, 40, 20, 12, '‘These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden and the scorching heat of the day.’'),
(5, 40, 20, 12, 'saying, ‘These last have worked for one hour, and you have made them equal to us, who worked bearing the weight and heat of the day.’'),
(7, 40, 20, 12, 'Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.'),
(4, 40, 20, 13, 'But he answered one of them, and said, Friend, I do you no wrong: did not you agree with me for a penny?'),
(12, 40, 20, 13, 'But he answered one of them, and said, Friend, I do thee no wrong: didst thou not agree with me for a penny?'),
(3, 40, 20, 13, 'But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a shilling?'),
(8, 40, 20, 13, 'But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a penny?'),
(9, 40, 20, 13, '“’My friend,’ he answered to one of them, ‘I am doing you no injustice. Did you not agree with me for a shilling?'),
(6, 40, 20, 13, 'But he answering said to one of them, [My] friend, I do not wrong thee. Didst thou not agree with me for a denarius?'),
(14, 40, 20, 13, '‘And he answering said to one of them, Comrade, I do no unrighteousness to thee; for a denary didst not thou agree with me?'),
(11, 40, 20, 13, 'And he, having answered, said to one of them, Friend, I injure thee not; didst not thou agree with me for a drachma?'),
(13, 40, 20, 13, '“But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius?'),
(10, 40, 20, 13, '“But he answered one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius?'),
(1, 40, 20, 13, 'But he answered one of them, ‘Friend, I am not being unfair to you. Did you not agree with me on one denarius?'),
(5, 40, 20, 13, 'But responding to one of them, he said: ‘Friend, I caused you no injury. Did you not agree with me to one denarius?'),
(7, 40, 20, 13, 'But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?'),
(4, 40, 20, 14, 'Take that your is, and go your way: I will give to this last, even as to you.'),
(12, 40, 20, 14, 'Take that which is thine, and depart: I will give to this last, even as to thee.'),
(3, 40, 20, 14, 'Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee.'),
(8, 40, 20, 14, 'Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee.'),
(9, 40, 20, 14, 'Take your money and go. I choose to give this last comer just as much as I give you.'),
(6, 40, 20, 14, 'Take what is thine and go. But it is my will to give to this last even as to thee:'),
(14, 40, 20, 14, 'take that which is thine, and go; and I will to give to this, the last, also as to thee;'),
(11, 40, 20, 14, 'Take thine and retire: and I will to give to this last, as also to thee.'),
(13, 40, 20, 14, 'Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.'),
(10, 40, 20, 14, 'Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.'),
(1, 40, 20, 14, 'Take your pay and go. I want to give this last man the same as I gave you.'),
(5, 40, 20, 14, 'Take what is yours and go. But it is my will to give to this last, just as to you.'),
(7, 40, 20, 14, 'Take what is thine, and go thy way: I will also give to this last even as to thee.'),
(4, 40, 20, 15, 'Is it not lawful for me to do what I will with my own? Is your eye evil, because I am good?'),
(12, 40, 20, 15, 'Is it not lawful for me to do what I will with my own? is thy eye evil because I am good?'),
(3, 40, 20, 15, 'Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?'),
(8, 40, 20, 15, 'Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?'),
(9, 40, 20, 15, 'Have I not a right to do what I choose with my own property? Or are you envious because I am generous?’'),
(6, 40, 20, 15, 'is it not lawful for me to do what I will in my own affairs? Is thine eye evil because I am good?'),
(14, 40, 20, 15, 'is it not lawful to me to do what I will in mine own? is thine eye evil because I am good?'),
(11, 40, 20, 15, 'Is it not lawful for me to do what I will with my things? Or is thine eye evil because I am good.'),
(13, 40, 20, 15, 'Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’'),
(10, 40, 20, 15, 'Is it not lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’'),
(1, 40, 20, 15, 'Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’'),
(5, 40, 20, 15, 'And is it not lawful for me to do what I will? Or is your eye wicked because I am good?’'),
(7, 40, 20, 15, 'Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?'),
(4, 40, 20, 16, 'So the last shall be first, and the first last: for many be called, but few chosen.'),
(12, 40, 20, 16, 'So the last shall be first, and the first last: for many are called, but few chosen.'),
(3, 40, 20, 16, 'So the last shall be first, and the first last.'),
(8, 40, 20, 16, 'So the last shall be first, and the first last.'),
(9, 40, 20, 16, '“So the last shall be first, and the first last.”'),
(6, 40, 20, 16, 'Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.'),
(14, 40, 20, 16, 'So the last shall be first, and the first last, for many are called, and few chosen.’'),
(11, 40, 20, 16, 'So shall the last be first, and the first last; for many are called, but few chosen.'),
(13, 40, 20, 16, 'So the last will be first, and the first last. For many are called, but few are chosen.”'),
(10, 40, 20, 16, 'So the last will be first, and the first last; for many are called, but few are chosen.”'),
(1, 40, 20, 16, 'So the last will be first, and the first will be last.”'),
(5, 40, 20, 16, 'So then, the last shall be first, and the first shall be last. For many are called, but few are chosen.”'),
(7, 40, 20, 16, 'So shall the last be first, and the first last. For many are called, but few chosen.'),
(4, 40, 20, 17, 'And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said to them,'),
(12, 40, 20, 17, 'And Jesus going up to Jerusalem, took the twelve disciples apart in the way, and said to them,'),
(3, 40, 20, 17, 'And as Jesus was going up to Jerusalem, he took the twelve disciples apart, and on the way he said unto them,'),
(8, 40, 20, 17, 'And as Jesus was going up to Jerusalem, he took the twelve disciples apart, and in the way he said unto them,'),
(9, 40, 20, 17, 'Jesus was now going up to Jerusalem, and He took the twelve disciples aside by themselves, and on the way He said to them,'),
(6, 40, 20, 17, 'And Jesus, going up to Jerusalem, took the twelve disciples with [him] apart in the way, and said to them,'),
(14, 40, 20, 17, 'And Jesus going up to Jerusalem, took the twelve disciples by themselves in the way, and said to them,'),
(11, 40, 20, 17, 'And Jesus, going up to Jerusalem, took the twelve disciples apart in the way, and he said to them,'),
(13, 40, 20, 17, 'As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,'),
(10, 40, 20, 17, 'As Jesus was going up to Jerusalem, he took the Twelve aside, and on the way he said to them,'),
(1, 40, 20, 17, 'As Jesus was going up to Jerusalem, He took the twelve disciples aside and said,'),
(5, 40, 20, 17, 'And Jesus, ascending to Jerusalem, took the twelve disciples aside in private and said to them:'),
(7, 40, 20, 17, 'And Jesus going up to Jerusalem, took the twelve disciples apart, and said to them:'),
(4, 40, 20, 18, 'Behold, we go up to Jerusalem; and the Son of man shall be betrayed to the chief priests and to the scribes, and they shall condemn him to death,'),
(12, 40, 20, 18, 'Behold, we go up to Jerusalem; and the Son of man will be betrayed to the chief priests, and to the scribes, and they will condemn him to death,'),
(3, 40, 20, 18, 'Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and scribes; and they shall condemn him to death,'),
(8, 40, 20, 18, 'Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and scribes; and they shall condemn him to death,'),
(9, 40, 20, 18, '“We are going up to Jerusalem, and there the Son of Man will be betrayed to the High Priests and Scribes. They will condemn Him to death,'),
(6, 40, 20, 18, 'Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;'),
(14, 40, 20, 18, '‘Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests and scribes,'),
(11, 40, 20, 18, 'Behold, we go up to Jerusalem; and the Son of man shall be delivered to the chief priests and scribes, and they shall condemn him to death,'),
(13, 40, 20, 18, '“Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,'),
(10, 40, 20, 18, '“Look, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,'),
(1, 40, 20, 18, '“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death'),
(5, 40, 20, 18, '“Behold, we are ascending to Jerusalem, and the Son of man shall be handed over to the leaders of the priests and to the scribes. And they shall condemn him to death.'),
(7, 40, 20, 18, 'Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and the scribes, and they shall condemn him to death.'),
(4, 40, 20, 19, 'And shall deliver him to the Gentiles to mock, and to whip, and to crucify him: and the third day he shall rise again.'),
(12, 40, 20, 19, 'And will deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he will rise again.'),
(3, 40, 20, 19, 'and shall deliver him unto the Gentiles to mock, and to scourge, and to crucify: and the third day he shall be raised up.'),
(8, 40, 20, 19, 'and shall deliver him unto the Gentiles to mock, and to scourge, and to crucify: and the third day he shall be raised up.'),
(9, 40, 20, 19, 'and hand Him over to the Gentiles to be made sport of and scourged and crucified; and on the third day He will be raised to life.”'),
(6, 40, 20, 19, 'and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.'),
(14, 40, 20, 19, 'and they shall condemn him to death, and shall deliver him to the nations to mock, and to scourge, and to crucify, and the third day he will rise again.’'),
(11, 40, 20, 19, 'And they shall deliver him to the nations to mock, and scourge, and crucify: and he shall be raised the third day.'),
(13, 40, 20, 19, 'and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”'),
(10, 40, 20, 19, 'and will hand him over to the non-Jews to mock, to scourge, and to crucify; and the third day he will be raised up.”'),
(1, 40, 20, 19, 'and will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life.”'),
(5, 40, 20, 19, 'And they shall hand him over to the Gentiles to be mocked and scourged and crucified. And on the third day, he shall rise again.”'),
(7, 40, 20, 19, 'And shall deliver him to the Gentiles to be mocked, and scourged, and crucified, and the third day he shall rise again.'),
(4, 40, 20, 20, 'Then came to him the mother of Zebedees children with her sons, worshipping him, and desiring a certain thing of him.'),
(12, 40, 20, 20, 'Then came to him the mother of Zebedee’s children, with her sons, worshiping him, and desiring a certain thing of him.'),
(3, 40, 20, 20, 'Then came to him the mother of the sons of Zebedee with her sons, worshipping him, and asking a certain thing of him.'),
(8, 40, 20, 20, 'Then came to him the mother of the sons of Zebedee with her sons, worshipping him, and asking a certain thing of him.'),
(9, 40, 20, 20, 'Then the mother of the sons of Zabdi came to Him with her sons, and knelt before Him to make a request of Him.'),
(6, 40, 20, 20, 'Then came to him the mother of the sons of Zebedee, with her sons, doing homage, and asking something of him.'),
(14, 40, 20, 20, 'Then came near to him the mother of the sons of Zebedee, with her sons, bowing and asking something from him,'),
(11, 40, 20, 20, 'Then came to him the mother of the sons of Zebedee, with her sons, worshipping, and asking something of him.'),
(13, 40, 20, 20, 'Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.'),
(10, 40, 20, 20, 'Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.'),
(1, 40, 20, 20, 'Then the mother of Zebedee’s sons came to Jesus with her sons and knelt down to make a request of Him.'),
(5, 40, 20, 20, 'Then the mother of the sons of Zebedee approached him, with her sons, adoring him, and petitioning something from him.'),
(7, 40, 20, 20, 'Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him.'),
(4, 40, 20, 21, 'And he said to her, What will you? She said to him, Grant that these my two sons may sit, the one on your right hand, and the other on the left, in your kingdom.'),
(12, 40, 20, 21, 'And he said to her, What wilt thou: She saith to him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left in thy kingdom.'),
(3, 40, 20, 21, 'And he said unto her, What wouldest thou? She saith unto him, Command that these my two sons may sit, one on thy right hand, and one on thy left hand, in thy kingdom.'),
(8, 40, 20, 21, 'And he said unto her, What wouldest thou? She saith unto him, Command that these my two sons may sit, one on thy right hand, and one on thy left hand, in thy kingdom.'),
(9, 40, 20, 21, '“What is it you desire?” He asked. “Command,” she replied, “that these my two sons may sit one at your right hand and one at your left in your Kingdom.”'),
(6, 40, 20, 21, 'And he said to her, What wilt thou? She says to him, Speak [the word] that these my two sons may sit, one on thy right hand and one on thy left in thy kingdom.'),
(14, 40, 20, 21, 'and he said to her, ‘What wilt thou?’ She saith to him, ‘Say, that they may sit—these my two sons—one on thy right hand, and one on the left, in thy reign.’'),
(11, 40, 20, 21, 'And he said to her, What wilt thou? She says to him, Say that these my two sons might sit, the one on thy right hand, and one on thy left, in thy kingdom.'),
(13, 40, 20, 21, 'He said to her, “What do you want?” She said to him, “Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom.”'),
(10, 40, 20, 21, 'He said to her, “What do you want?” She said to him, “Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom.”'),
(1, 40, 20, 21, '“What do you want?” He inquired. She answered, “Declare that in Your kingdom one of these two sons of mine may sit at Your right hand, and the other at Your left.”'),
(5, 40, 20, 21, 'And he said to her, “What do you want?” She said to him, “Declare that these, my two sons, may sit, one at your right hand, and the other at your left, in your kingdom.”'),
(7, 40, 20, 21, 'Who said to her: What wilt thou? She saith to him: Say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom.'),
(4, 40, 20, 22, 'But Jesus answered and said, You know not what you ask. Are you able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say to him, We are able.'),
(12, 40, 20, 22, 'But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say to him, We are able.'),
(3, 40, 20, 22, 'But Jesus answered and said, Ye know not what ye ask. Are ye able to drink the cup that I am about to drink? They say unto him, We are able.'),
(8, 40, 20, 22, 'But Jesus answered and said, Ye know not what ye ask. Are ye able to drink the cup that I am about to drink? They say unto him, We are able.'),
(9, 40, 20, 22, '“None of you know what you are asking for,” said Jesus; “can you drink out of the cup from which I am about to drink?” “We can,” they replied.'),
(6, 40, 20, 22, 'And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am about to drink? They say to him, We are able.'),
(14, 40, 20, 22, 'And Jesus answering said, ‘Ye have not known what ye ask for yourselves; are ye able to drink of the cup that I am about to drink? and with the baptism that I am baptized with, to be baptized?’ They say to him, ‘We are able.’'),
(11, 40, 20, 22, 'And Jesus having answered, said, Ye know not what ye ask: can ye drink the cup which I am about to drink, and be immersed with the immersion which I am immersed? They say to him, We can.'),
(13, 40, 20, 22, 'But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to him, “We are able.”'),
(10, 40, 20, 22, 'But Jesus answered and said, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They said to him, “We are able.”'),
(1, 40, 20, 22, '“You do not know what you are asking,” Jesus replied. “Can you drink the cup I am going to drink?” “We can,” the brothers answered.'),
(5, 40, 20, 22, 'But Jesus, responding, said: “You do not know what you are asking. Are you able to drink from the chalice, from which I will drink?” They said to him, “We are able.”'),
(7, 40, 20, 22, 'And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can.'),
(4, 40, 20, 23, 'And he said to them, You shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not my to give, but it shall be given to them for whom it is prepared of my Father.'),
(12, 40, 20, 23, 'And he saith to them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared by my Father.'),
(3, 40, 20, 23, 'He saith unto them, My cup indeed ye shall drink: but to sit on my right hand, and on my left hand, is not mine to give; but it is for them for whom it hath been prepared of my Father.'),
(8, 40, 20, 23, 'He saith unto them, My cup indeed ye shall drink: but to sit on my right hand, and on my left hand, is not mine to give, but it is for them for whom it hath been prepared of my Father.'),
(9, 40, 20, 23, '“You shall drink out of my cup,” He said, “but a seat at my right hand or at my left it is not for me to allot, but it belongs to those for whom it has been prepared by my Father.”'),
(6, 40, 20, 23, '[And] he says to them, Ye shall drink indeed my cup, but to sit on my right hand and on [my] left, is not mine to give, but to those for whom it is prepared of my Father.'),
(14, 40, 20, 23, 'And he saith to them, ‘Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but—to those for whom it hath been prepared by my father.’'),
(11, 40, 20, 23, 'And he says to them, Truly my cup shall ye drink, and with the immersion which I am immersed shall ye be immersed; but to sit on my right, and on my left, is not mine to give, but to those it was prepared for by my Father.'),
(13, 40, 20, 23, 'He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father.”'),
(10, 40, 20, 23, 'He said to them, “You will indeed drink my cup, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father.”'),
(1, 40, 20, 23, '“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”'),
(5, 40, 20, 23, 'He said to them: “From my chalice, indeed, you shall drink. But to sit at my right or my left is not mine to give to you, but it is for those for whom it has been prepared by my Father.”'),
(7, 40, 20, 23, 'He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father.'),
(4, 40, 20, 24, 'And when the ten heard it, they were moved with indignation against the two brothers.'),
(12, 40, 20, 24, 'And when the ten heard it, they were moved with indignation against the two brethren.'),
(3, 40, 20, 24, 'And when the ten heard it, they were moved with indignation concerning the two brethren.'),
(8, 40, 20, 24, 'And when the ten heard it, they were moved with indignation concerning the two brethren.'),
(9, 40, 20, 24, 'The other ten heard of this, and their indignation was aroused against the two brothers.'),
(6, 40, 20, 24, 'And the ten, having heard [of it], were indignant about the two brothers.'),
(14, 40, 20, 24, 'And the ten having heard, were much displeased with the two brothers,'),
(11, 40, 20, 24, 'And the ten having heard, felt pain about the two brethren.'),
(13, 40, 20, 24, 'When the ten heard it, they were indignant with the two brothers.'),
(10, 40, 20, 24, 'When the ten heard it, they were indignant with the two brothers.'),
(1, 40, 20, 24, 'When the ten heard about this, they were indignant with the two brothers.'),
(5, 40, 20, 24, 'And the ten, upon hearing this, became indignant with the two brothers.'),
(7, 40, 20, 24, 'And the ten hearing it, were moved with indignation against the two brethren.'),
(4, 40, 20, 25, 'But Jesus called them to him, and said, You know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority on them.'),
(12, 40, 20, 25, 'But Jesus called them to him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.'),
(3, 40, 20, 25, 'But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.'),
(8, 40, 20, 25, 'But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.'),
(9, 40, 20, 25, 'But Jesus called them to Him, and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them.'),
(6, 40, 20, 25, 'But Jesus having called them to [him], said, Ye know that the rulers of the nations exercise lordship over them, and the great exercise authority over them.'),
(14, 40, 20, 25, 'and Jesus having called them near, said, ‘Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them,'),
(11, 40, 20, 25, 'But Jesus, having called them, said, Ye know that the rulers rule over their nations, and the great exercise authority over them.'),
(13, 40, 20, 25, 'But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.'),
(10, 40, 20, 25, 'But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.'),
(1, 40, 20, 25, 'But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them.'),
(5, 40, 20, 25, 'But Jesus called them to himself and said: “You know that the first ones among the Gentiles are their rulers, and that those who are greater exercise power among them.'),
(7, 40, 20, 25, 'But Jesus called them to him, and said: You know that the princes of the Gentiles lord it over them; and they that are the greater, exercise power upon them.'),
(4, 40, 20, 26, 'But it shall not be so among you: but whoever will be great among you, let him be your minister;'),
(12, 40, 20, 26, 'But it shall not be so among you: but whoever will be great among you, let him be your minister;'),
(3, 40, 20, 26, 'Not so shall it be among you: but whosoever would become great among you shall be your minister;'),
(8, 40, 20, 26, 'Not so shall it be among you: but whosoever would become great among you shall be your minister;'),
(9, 40, 20, 26, 'Not so shall it be among you; but whoever desires to be great among you shall be your servant,'),
(6, 40, 20, 26, 'It shall not be thus amongst you, but whosoever will be great among you, shall be your servant;'),
(14, 40, 20, 26, 'but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant;'),
(11, 40, 20, 26, 'But it shall not be so among you; but whoever should wish to be great among you, let him be your attendant;'),
(13, 40, 20, 26, 'It shall not be so among you, but whoever desires to become great among you shall be your servant.'),
(10, 40, 20, 26, 'It will not be so among you, but whoever desires to become great among you must be your servant.'),
(1, 40, 20, 26, 'It shall not be this way among you. Instead, whoever wants to become great among you must be your servant,'),
(5, 40, 20, 26, 'It shall not be this way among you. But whoever will want to be greater among you, let him be your minister.'),
(7, 40, 20, 26, 'It shall not be so among you: but whosoever will be the greater among you, let him be your minister:'),
(4, 40, 20, 27, 'And whoever will be chief among you, let him be your servant:'),
(12, 40, 20, 27, 'And whoever will be chief among you, let him be your servant:'),
(3, 40, 20, 27, 'and whosoever would be first among you shall be your servant:'),
(8, 40, 20, 27, 'and whosoever would be first among you shall be your servant:'),
(9, 40, 20, 27, 'and whoever desires to be first among you shall be your bondservant;'),
(6, 40, 20, 27, 'and whosoever will be first among you, let him be your bondman;'),
(14, 40, 20, 27, 'and whoever may will among you to be first, let him be your servant;'),
(11, 40, 20, 27, 'And whoever would be first among you, let him be your servant:'),
(13, 40, 20, 27, 'Whoever desires to be first among you shall be your bondservant,'),
(10, 40, 20, 27, 'And whoever desires to be first among you must be your slave,'),
(1, 40, 20, 27, 'and whoever wants to be first among you must be your slave—'),
(5, 40, 20, 27, 'And whoever will want to be first among you, he shall be your servant,'),
(7, 40, 20, 27, 'And he that will be first among you, shall be your servant.'),
(4, 40, 20, 28, 'Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.'),
(12, 40, 20, 28, 'Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.'),
(3, 40, 20, 28, 'even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.'),
(8, 40, 20, 28, 'even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.'),
(9, 40, 20, 28, 'just as the Son of Man came not to be served but to serve, and to give His life as the redemption-price for many.”'),
(6, 40, 20, 28, 'as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.'),
(14, 40, 20, 28, 'even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.’'),
(11, 40, 20, 28, 'As the Son of man came not to be served, but to serve, and to give his soul a ransom for many.'),
(13, 40, 20, 28, 'even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”'),
(10, 40, 20, 28, 'even as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”'),
(1, 40, 20, 28, 'just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”'),
(5, 40, 20, 28, 'even as the Son of man has not come to be served, but to serve, and to give his life as a redemption for many.”'),
(7, 40, 20, 28, 'Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many.'),
(4, 40, 20, 29, 'And as they departed from Jericho, a great multitude followed him.'),
(12, 40, 20, 29, 'And as they departed from Jericho, a great multitude followed him.'),
(3, 40, 20, 29, 'And as they went out from Jericho, a great multitude followed him.'),
(8, 40, 20, 29, 'And as they went out from Jericho, a great multitude followed him.'),
(9, 40, 20, 29, 'As they were leaving Jericho, an immense crowd following Him,'),
(6, 40, 20, 29, 'And as they went out from Jericho a great crowd followed him.'),
(14, 40, 20, 29, 'And they going forth from Jericho, there followed him a great multitude,'),
(11, 40, 20, 29, 'And they going out from Jericho, a great crowd followed him.'),
(13, 40, 20, 29, 'As they went out from Jericho, a great multitude followed him.'),
(10, 40, 20, 29, 'As they went out from Jericho, a large crowd followed him.'),
(1, 40, 20, 29, 'As they were leaving Jericho, a large crowd followed Him.'),
(5, 40, 20, 29, 'And as they were departing from Jericho, a great crowd followed him.'),
(7, 40, 20, 29, 'And when they went out from Jericho, a great multitude followed him.'),
(4, 40, 20, 30, 'And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, you son of David.'),
(12, 40, 20, 30, 'And behold, two blind men sitting by the way-side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David.'),
(3, 40, 20, 30, 'And behold, two blind men sitting by the way side, when they heard that Jesus was passing by, cried out, saying, Lord, have mercy on us, thou son of David.'),
(8, 40, 20, 30, 'And behold, two blind men sitting by the way side, when they heard that Jesus was passing by, cried out, saying, Lord, have mercy on us, thou son of David.'),
(9, 40, 20, 30, 'two blind men sitting by the roadside heard that it was Jesus who was passing by, and cried aloud, “Sir, Son of David, pity us.”'),
(6, 40, 20, 30, 'And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David.'),
(14, 40, 20, 30, 'and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, ‘Deal kindly with us, sir—Son of David.’'),
(11, 40, 20, 30, 'And, behold, two blind sitting by the way, having heard that Jesus passes by, cried out, saying, Pity us, O Lord, son of David.'),
(13, 40, 20, 30, 'Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, “Lord, have mercy on us, you son of David!”'),
(10, 40, 20, 30, 'And look, two blind men sitting by the road, when they heard that Jesus was passing by, shouted, “Have mercy on us, Lord, son of David.”'),
(1, 40, 20, 30, 'And there were two blind men sitting beside the road. When they heard that Jesus was passing by, they cried out, “Lord, Son of David, have mercy on us!”'),
(5, 40, 20, 30, 'And behold, two blind men, sitting by the way, heard that Jesus was passing by; and they cried out, saying, “Lord, Son of David, take pity on us.”'),
(7, 40, 20, 30, 'And behold two blind men sitting by the way side, heard that Jesus passed by, and they cried out, saying: O Lord, thou son of David, have mercy on us.'),
(4, 40, 20, 31, 'And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, you son of David.'),
(12, 40, 20, 31, 'And the multitude rebuked them, that they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou son of David.'),
(3, 40, 20, 31, 'And the multitude rebuked them, that they should hold their peace: but they cried out the more, saying, Lord, have mercy on us, thou son of David.'),
(8, 40, 20, 31, 'And the multitude rebuked them, that they should hold their peace: but they cried out the more, saying, Lord, have mercy on us, thou son of David.'),
(9, 40, 20, 31, 'The people angrily tried to silence them, but they cried all the louder. “O Sir, Son of David, pity us,” they said.'),
(6, 40, 20, 31, 'But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David.'),
(14, 40, 20, 31, 'And the multitude charged them that they might be silent, and they cried out the more, saying, ‘Deal kindly with us sir—Son of David.’'),
(11, 40, 20, 31, 'And the crowd censured them that they should be silent: but they cried the more, saying, Pity us, O Lord, son of David.'),
(13, 40, 20, 31, 'The multitude rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on us, you son of David!”'),
(10, 40, 20, 31, 'The crowd rebuked them, telling them that they should be quiet, but they shouted even more, “Have mercy on us, Lord, son of David.”'),
(1, 40, 20, 31, 'The crowd admonished them to be silent, but they cried out all the louder, “Lord, Son of David, have mercy on us!”'),
(5, 40, 20, 31, 'But the crowd rebuked them to be quiet. But they cried out all the more, saying, “Lord, Son of David, take pity on us.”'),
(7, 40, 20, 31, 'And the multitude rebuked them that they should hold their peace. But they cried out the more, saying: O Lord, thou son of David, have mercy on us.'),
(4, 40, 20, 32, 'And Jesus stood still, and called them, and said, What will you that I shall do to you?'),
(12, 40, 20, 32, 'And Jesus stood still, and called them, and said, What will ye that I shall do to you?'),
(3, 40, 20, 32, 'And Jesus stood still, and called them, and said, What will ye that I should do unto you?'),
(8, 40, 20, 32, 'And Jesus stood still, and called them, and said, What will ye that I should do unto you?'),
(9, 40, 20, 32, 'So Jesus stood still and called to them. “What shall I do for you?” He asked.'),
(6, 40, 20, 32, 'And Jesus, having stopped, called them and said, What will ye that I shall do to you?'),
(14, 40, 20, 32, 'And having stood, Jesus called them, and said, ‘What will ye that I may do to you?’'),
(11, 40, 20, 32, 'And Jesus having stood, called them, and said, What will ye I shall do to you?'),
(13, 40, 20, 32, 'Jesus stood still, and called them, and asked, “What do you want me to do for you?”'),
(10, 40, 20, 32, 'Jesus stood still, and called them, and asked, “What do you want me to do for you?”'),
(1, 40, 20, 32, 'Jesus stopped and called them. “What do you want Me to do for you?” He asked.'),
(5, 40, 20, 32, 'And Jesus stood still, and he called them and said, “What do you want, that I might do for you?”'),
(7, 40, 20, 32, 'And Jesus stood, and called them, and said: What will ye that I do to you?'),
(4, 40, 20, 33, 'They say to him, Lord, that our eyes may be opened.'),
(12, 40, 20, 33, 'They say to him, Lord, that our eyes may be opened.'),
(3, 40, 20, 33, 'They say unto him, Lord, that our eyes may be opened.'),
(8, 40, 20, 33, 'They say unto him, Lord, that our eyes may be opened.'),
(9, 40, 20, 33, '“Sir, let our eyes be opened,” they replied.'),
(6, 40, 20, 33, 'They say to him, Lord, that our eyes may be opened.'),
(14, 40, 20, 33, 'they say to him, ‘Sir, that our eyes may be opened;’'),
(11, 40, 20, 33, 'They say to him, Lord, that our eyes might be opened.'),
(13, 40, 20, 33, 'They told him, “Lord, that our eyes may be opened.”'),
(10, 40, 20, 33, 'They told him, “Lord, that our eyes may be opened.”'),
(1, 40, 20, 33, '“Lord,” they answered, “let our eyes be opened.”'),
(5, 40, 20, 33, 'They said to him, “Lord, that our eyes be opened.”'),
(7, 40, 20, 33, 'They say to him: Lord, that our eyes be opened.'),
(4, 40, 20, 34, 'So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.'),
(12, 40, 20, 34, 'So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.'),
(3, 40, 20, 34, 'And Jesus, being moved with compassion, touched their eyes; and straightway they received their sight, and followed him.'),
(8, 40, 20, 34, 'And Jesus, being moved with compassion, touched their eyes: and straightway they received their sight, and followed him.'),
(9, 40, 20, 34, 'Moved with compassion, Jesus touched their eyes, and immediately they regained their sight and followed Him.'),
(6, 40, 20, 34, 'And Jesus, moved with compassion, touched their eyes; and immediately their eyes had sight restored to them, and they followed him.'),
(14, 40, 20, 34, 'and having been moved with compassion, Jesus touched their eyes, and immediately their eyes received sight, and they followed him.'),
(11, 40, 20, 34, 'And Jesus, having felt compassion, touched their eyes: and quickly their eyes looked up, and they followed him.'),
(13, 40, 20, 34, 'Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.'),
(10, 40, 20, 34, 'Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.'),
(1, 40, 20, 34, 'Moved with compassion, Jesus touched their eyes, and at once they received their sight and followed Him.'),
(5, 40, 20, 34, 'Then Jesus, taking pity on them, touched their eyes. And immediately they saw, and they followed him.'),
(7, 40, 20, 34, 'And Jesus having compassion on them, touched their eyes. And immediately they saw, and followed him.'),
(4, 40, 21, 1, 'And when they drew near to Jerusalem, and were come to Bethphage, to the mount of Olives, then sent Jesus two disciples,'),
(12, 40, 21, 1, 'And when they drew nigh to Jerusalem, and had come to Bethphage, to the mount of Olives, then Jesus sent two disciples,'),
(3, 40, 21, 1, 'And when they drew nigh unto Jerusalem, and came unto Bethphage, unto the mount of Olives, then Jesus sent two disciples,'),
(8, 40, 21, 1, 'And when they drew nigh unto Jerusalem, and came unto Bethphage, unto the mount of Olives, then Jesus sent two disciples,'),
(9, 40, 21, 1, 'When they were come near Jerusalem and had arrived at Bethphage and the Mount of Olives, Jesus sent two of the disciples on in front,'),
(6, 40, 21, 1, 'And when they drew near to Jerusalem and came to Bethphage, at the mount of Olives, then Jesus sent two disciples,'),
(14, 40, 21, 1, 'And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples,'),
(11, 40, 21, 1, 'And when they drew near to Jerusalem, and came to Bethphage, to the mount of Olives, then sent Jesus two disciples, saying to them,'),
(13, 40, 21, 1, 'When they drew near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,'),
(10, 40, 21, 1, 'When they drew near to Jerusalem, and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples,'),
(1, 40, 21, 1, 'As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent out two disciples,'),
(5, 40, 21, 1, 'And when they had drawn near to Jerusalem, and had arrived at Bethphage, at the Mount of Olives, then Jesus sent two disciples,'),
(7, 40, 21, 1, 'AND when they drew nigh to Jerusalem, and were come to Bethphage, unto mount Olivet, then Jesus sent two disciples,'),
(4, 40, 21, 2, 'Saying to them, Go into the village over against you, and straightway you shall find an ass tied, and a colt with her: loose them, and bring them to me.'),
(12, 40, 21, 2, 'Saying to them, Go into the village over against you, and immediately ye shall find an ass tied, and a colt with her, loose them, and bring them to me.'),
(3, 40, 21, 2, 'saying unto them, Go into the village that is over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.'),
(8, 40, 21, 2, 'saying unto them, Go into the village that is over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.'),
(9, 40, 21, 2, 'saying to them, “Go to the village you see facing you, and as you enter it you will find a she-ass tied up and a foal with her. Untie her and bring them to me.'),
(6, 40, 21, 2, 'saying to them, Go into the village over against you, and immediately ye will find an ass tied, and a colt with it; loose [them] and lead [them] to me.'),
(14, 40, 21, 2, 'saying to them, ‘Go on to the village over-against you, and immediately ye shall find an ass bound, and a colt with her—having loosed, bring ye to me;'),
(11, 40, 21, 2, 'Go ye into the town opposite to us, and quickly shall ye find an ass bound, and a colt with her; having loosed, bring to me.'),
(13, 40, 21, 2, 'saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me.'),
(10, 40, 21, 2, 'saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me.'),
(1, 40, 21, 2, 'saying to them, “Go into the village ahead of you, and at once you will find a donkey tied there, with her colt beside her. Untie them and bring them to Me.'),
(5, 40, 21, 2, 'saying to them: “Go into the town that is opposite you, and immediately you will find a donkey tied, and a colt with her. Release them, and lead them to me.'),
(7, 40, 21, 2, 'Saying to them: Go ye into the village that is over against you, and immediately you shall find an ass tied, and a colt with her: loose them and bring them to me.'),
(4, 40, 21, 3, 'And if any man say ought to you, you shall say, The Lord has need of them; and straightway he will send them.'),
(12, 40, 21, 3, 'And if any man shall say aught to you, ye shall say, The Lord hath need of them; and immediately he will send them.'),
(3, 40, 21, 3, 'And if any one say aught unto you, ye shall say, The Lord hath need of them; and straightway he will send them.'),
(8, 40, 21, 3, 'And if any one say aught unto you, ye shall say, The Lord hath need of them; and straightway he will send them.'),
(9, 40, 21, 3, 'And if any one says anything to you, say, ‘The Master needs them,’ and he will at once send them.”'),
(6, 40, 21, 3, 'And if any one say anything to you, ye shall say, The Lord has need of them, and straightway he will send them.'),
(14, 40, 21, 3, 'and if any one may say anything to you, ye shall say, that the lord hath need of them, and immediately he will send them.’'),
(11, 40, 21, 3, 'And if any one say to you, Why? ye shall say, That the Lord has need of them; and quickly will he send them.'),
(13, 40, 21, 3, 'If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.”'),
(10, 40, 21, 3, 'And if anyone says anything to you, you are to say, ‘Because the Lord needs them,’ and he will send them at once.”'),
(1, 40, 21, 3, 'If anyone questions you, tell him that the Lord needs them, and he will send them right away.”'),
(5, 40, 21, 3, 'And if anyone will have said anything to you, say that the Lord has need of them. And he will promptly dismiss them.”'),
(7, 40, 21, 3, 'And if any man shall say anything to you, say ye, that the Lord hath need of them: and forthwith he will let them go.'),
(4, 40, 21, 4, 'All this was done, that it might be fulfilled which was spoken by the prophet, saying,'),
(12, 40, 21, 4, 'All this was done, that it might be fulfilled which was spoken by the prophet, saying,'),
(3, 40, 21, 4, 'Now this is come to pass, that it might be fulfilled which was spoken through the prophet, saying,'),
(8, 40, 21, 4, 'Now this is come to pass, that it might be fulfilled which was spoken by the prophet, saying,'),
(9, 40, 21, 4, 'This took place in order that the Prophet’s prediction might be fulfilled:'),
(6, 40, 21, 4, 'But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying,'),
(14, 40, 21, 4, 'And all this came to pass, that it might be fulfilled that was spoken through the prophet, saying,'),
(11, 40, 21, 4, 'And the whole of this was, that that spoken by the prophet be completed; saying,'),
(13, 40, 21, 4, 'All this was done, that it might be fulfilled which was spoken through the prophet, saying,'),
(10, 40, 21, 4, 'This took place that it might be fulfilled which was spoken through the prophet, saying,'),
(1, 40, 21, 4, 'This took place to fulfill what was spoken through the prophet:'),
(5, 40, 21, 4, 'Now all this was done in order to fulfill what was spoken through the prophet, saying,'),
(7, 40, 21, 4, 'Now all this was done that it might be fulfilled which was spoken by the prophet, saying:'),
(4, 40, 21, 5, 'Tell you the daughter of Sion, Behold, your King comes to you, meek, and sitting on an ass, and a colt the foal of an ass.'),
(12, 40, 21, 5, 'Tell ye the daughter of Sion, Behold, thy King cometh to thee, meek, and sitting upon an ass, and a colt the foal of an ass.'),
(3, 40, 21, 5, 'Tell ye the daughter of Zion, Behold, thy King cometh unto thee, Meek, and riding upon an ass, And upon a colt the foal of an ass.'),
(8, 40, 21, 5, 'Tell ye the daughter of Zion, Behold, thy King cometh unto thee, Meek, and riding upon an ass, And upon a colt the foal of an ass.'),
(9, 40, 21, 5, '“Tell the Daughter of Zion, ‘See, thy King is coming to thee, gentle, and yet mounted on an ass, even on a colt the foal of a beast of burden.’”'),
(6, 40, 21, 5, 'Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.'),
(14, 40, 21, 5, '‘Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.’'),
(11, 40, 21, 5, 'Say to the daughter of Zion, Behold, thy king comes to thee, meek, and mounted upon an ass, and a colt, son of a beast of burden.'),
(13, 40, 21, 5, '“Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”'),
(10, 40, 21, 5, 'Say to the daughter of Zion, “Look, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”'),
(1, 40, 21, 5, '“Say to the Daughter of Zion, ‘See, your King comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.’”'),
(5, 40, 21, 5, '“Tell the daughter of Zion: Behold, your king comes to you meekly, sitting on a donkey and on a colt, the son of one accustomed to the yoke.”'),
(7, 40, 21, 5, 'Tell ye the daughter of Sion: Behold thy king cometh to thee, meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke.'),
(4, 40, 21, 6, 'And the disciples went, and did as Jesus commanded them,'),
(12, 40, 21, 6, 'And the disciples went, and did as Jesus commanded them,'),
(3, 40, 21, 6, 'And the disciples went, and did even as Jesus appointed them,'),
(8, 40, 21, 6, 'And the disciples went, and did even as Jesus appointed them,'),
(9, 40, 21, 6, 'So the disciples went and did as Jesus had instructed them:'),
(6, 40, 21, 6, 'But the disciples, having gone and done as Jesus had ordered them,'),
(14, 40, 21, 6, 'And the disciples having gone and having done as Jesus commanded them,'),
(11, 40, 21, 6, 'And the disciples, having gone and done as Jesus commanded them,'),
(13, 40, 21, 6, 'The disciples went, and did just as Jesus commanded them,'),
(10, 40, 21, 6, 'The disciples went, and did just as Jesus directed them,'),
(1, 40, 21, 6, 'So the disciples went and did as Jesus had directed them.'),
(5, 40, 21, 6, 'Then the disciples, going out, did just as Jesus instructed them.'),
(7, 40, 21, 6, 'And the disciples going, did as Jesus commanded them.'),
(4, 40, 21, 7, 'And brought the ass, and the colt, and put on them their clothes, and they set him thereon.'),
(12, 40, 21, 7, 'And brought the ass and the colt, and put on them their clothes, and they set him thereon.'),
(3, 40, 21, 7, 'and brought the ass, and the colt, and put on them their garments; and he sat thereon.'),
(8, 40, 21, 7, 'and brought the ass, and the colt, and put on them their garments; and he sat thereon.'),
(9, 40, 21, 7, 'they brought the she-ass and the foal, and threw their outer garments on them. So He sat on them;'),
(6, 40, 21, 7, 'brought the ass and the colt and put their garments upon them, and he sat on them.'),
(14, 40, 21, 7, 'brought the ass and the colt, and did put on them their garments, and set him upon them;'),
(11, 40, 21, 7, 'Brought the ass, and colt, and put on them their garments, and he sat over them.'),
(13, 40, 21, 7, 'and brought the donkey and the colt, and laid their clothes on them; and he sat on them.'),
(10, 40, 21, 7, 'and brought the donkey and the colt, and placed their clothes on them; and he sat on them.'),
(1, 40, 21, 7, 'They brought the donkey and the colt and laid their cloaks on them, and Jesus sat on them.'),
(5, 40, 21, 7, 'And they brought the donkey and the colt, and they laid their garments on them, and they helped him sit upon them.'),
(7, 40, 21, 7, 'And they brought the ass and the colt, and laid their garments upon them, and made him sit thereon.'),
(4, 40, 21, 8, 'And a very great multitude spread their garments in the way; others cut down branches from the trees, and strewed them in the way.'),
(12, 40, 21, 8, 'And a very great multitude spread their garments in the way; others cut down branches from the trees, and strewed them in the way.'),
(3, 40, 21, 8, 'And the most part of the multitude spread their garments in the way; and others cut branches from the trees, and spread them in the way.'),
(8, 40, 21, 8, 'And the most part of the multitude spread their garments in the way; and others cut branches from the trees, and spread them in the way.'),
(9, 40, 21, 8, 'and most of the crowd kept spreading their garments along the road, while others cut branches from the trees and carpeted the road with them,'),
(6, 40, 21, 8, 'But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way.'),
(14, 40, 21, 8, 'and the very great multitude spread their own garments in the way, and others were cutting branches from the trees, and were strewing in the way,'),
(11, 40, 21, 8, 'And a very great crowd strewed their garments in the way; and others cut down young shoots from the trees, and strewed in the way.'),
(13, 40, 21, 8, 'A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road.'),
(10, 40, 21, 8, 'A very large crowd spread their clothes on the road. Others cut branches from the trees, and spread them on the road.'),
(1, 40, 21, 8, 'A massive crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.'),
(5, 40, 21, 8, 'Then a very numerous crowd spread their garments on the way. But others cut branches from the trees and scattered them on the way.'),
(7, 40, 21, 8, 'And a very great multitude spread their garments in the way: and others cut boughs from the trees, and strewed them in the way:'),
(4, 40, 21, 9, 'And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that comes in the name of the Lord; Hosanna in the highest.'),
(12, 40, 21, 9, 'And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: blessed is he that cometh in the name of the Lord: Hosanna in the highest.'),
(3, 40, 21, 9, 'And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.'),
(8, 40, 21, 9, 'And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.'),
(9, 40, 21, 9, 'and the multitudes—some of the people preceding Him and some following—sang aloud, “God save the Son of David! Blessings on Him who comes in the Lord’s name! God in the highest Heavens save Him!”'),
(6, 40, 21, 9, 'And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed [be] he who comes in the name of [the] Lord; hosanna in the highest.'),
(14, 40, 21, 9, 'and the multitudes who were going before, and who were following, were crying, saying, ‘Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.’'),
(11, 40, 21, 9, 'And the crowds leading before, and following, cried, saying, Osanna to the son of David: he coming in the name of the Lord being praised; Osanna in the highest ones.'),
(13, 40, 21, 9, 'The multitudes who went before him, and who followed kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”'),
(10, 40, 21, 9, 'The crowds who went before him, and who followed kept shouting, “Hosanna to the son of David. Blessed is he who comes in the name of the Lord. Hosanna in the highest.”'),
(1, 40, 21, 9, 'The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!”'),
(5, 40, 21, 9, 'And the crowds that preceded him, and those that followed, cried out, saying: “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord. Hosanna in the highest!”'),
(7, 40, 21, 9, 'And the multitudes that went before and that followed, cried, saying: Hosanna to the son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest.'),
(4, 40, 21, 10, 'And when he was come into Jerusalem, all the city was moved, saying, Who is this?'),
(12, 40, 21, 10, 'And when he had come into Jerusalem, all the city was moved, saying, Who is this?'),
(3, 40, 21, 10, 'And when he was come into Jerusalem, all the city was stirred, saying, Who is this?'),
(8, 40, 21, 10, 'And when he was come into Jerusalem, all the city was stirred, saying, Who is this?'),
(9, 40, 21, 10, 'When He thus entered Jerusalem, the whole city was thrown into commotion, every one inquiring, “Who is this?”'),
(6, 40, 21, 10, 'And as he entered into Jerusalem, the whole city was moved, saying, Who is this?'),
(14, 40, 21, 10, 'And he having entered into Jerusalem, all the city was moved, saying, ‘Who is this?’'),
(11, 40, 21, 10, 'And he having come to Jerusalem, all the city was shaken, saying, Who is this?'),
(13, 40, 21, 10, 'When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?”'),
(10, 40, 21, 10, 'When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?”'),
(1, 40, 21, 10, 'When Jesus had entered Jerusalem, the whole city was stirred and asked, “Who is this?”'),
(5, 40, 21, 10, 'And when he had entered into Jerusalem, the entire city was stirred up, saying, “Who is this?”'),
(7, 40, 21, 10, 'And when he was come into Jerusalem, the whole city was moved, saying: Who is this?'),
(4, 40, 21, 11, 'And the multitude said, This is Jesus the prophet of Nazareth of Galilee.'),
(12, 40, 21, 11, 'And the multitude said, This is Jesus the prophet of Nazareth of Galilee.'),
(3, 40, 21, 11, 'And the multitudes said, This is the prophet, Jesus, from Nazareth of Galilee.'),
(8, 40, 21, 11, 'And the multitudes said, This is the prophet, Jesus, from Nazareth of Galilee.'),
(9, 40, 21, 11, '“This is Jesus, the Prophet, from Nazareth in Galilee,” replied the crowds.'),
(6, 40, 21, 11, 'And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.'),
(14, 40, 21, 11, 'And the multitudes said, ‘This is Jesus the prophet, who is from Nazareth of Galilee.’'),
(11, 40, 21, 11, 'And the crowds said, This is Jesus, the prophet, from Nazareth of Galilee.'),
(13, 40, 21, 11, 'The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.”'),
(10, 40, 21, 11, 'The crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”'),
(1, 40, 21, 11, 'The crowds replied, “This is Jesus, the prophet from Nazareth in Galilee.”'),
(5, 40, 21, 11, 'But the people were saying, “This is Jesus, the Prophet from Nazareth of Galilee.”'),
(7, 40, 21, 11, 'And the people said: This is Jesus the prophet, from Nazareth of Galilee.'),
(4, 40, 21, 12, 'And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,'),
(12, 40, 21, 12, 'And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold doves.'),
(3, 40, 21, 12, 'And Jesus entered into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;'),
(8, 40, 21, 12, 'And Jesus entered into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;'),
(9, 40, 21, 12, 'Entering the Temple, Jesus drove out all who were buying and selling there, and overturned the money-changers’ tables and the seats of the pigeon-dealers.'),
(6, 40, 21, 12, 'And Jesus entered into the temple [of God], and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of those that sold the doves.'),
(14, 40, 21, 12, 'And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves,'),
(11, 40, 21, 12, 'And Jesus came into the temple of God, and cast out all those selling and buying in the temple, and he overturned the money-changers tables, and the seats of those selling doves,'),
(13, 40, 21, 12, 'Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.'),
(10, 40, 21, 12, 'Jesus entered into the temple, and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.'),
(1, 40, 21, 12, 'Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.'),
(5, 40, 21, 12, 'And Jesus entered into the temple of God, and he cast out all who were selling and buying in the temple, and he overturned the tables of the money changers and the chairs of the vendors of doves.'),
(7, 40, 21, 12, 'And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the chairs of them that sold doves:'),
(4, 40, 21, 13, 'And said to them, It is written, My house shall be called the house of prayer; but you have made it a den of thieves.'),
(12, 40, 21, 13, 'And said to them, It is written, My house shall be called the house of prayer, but ye have made it a den of thieves.'),
(3, 40, 21, 13, 'and he saith unto them, It is written, My house shall be called a house of prayer : but ye make it a den of robbers.'),
(8, 40, 21, 13, 'and he saith unto them, It is written, My house shall be called a house of prayer: but ye make it a den of robbers.'),
(9, 40, 21, 13, '“It is written,” He said, “’My House shall be called the House of Prayer’, but you are making it a robbers’ cave.”'),
(6, 40, 21, 13, 'And he says to them, It is written, My house shall be called a house of prayer, but ye have made it a den of robbers.'),
(14, 40, 21, 13, 'and he saith to them, ‘It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.’'),
(11, 40, 21, 13, 'And he says to them, It was written, My house shall be called the house of prayer; and ye have made it a den of robbers.'),
(13, 40, 21, 13, 'He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!”'),
(10, 40, 21, 13, 'He said to them, “It is written, ‘My house will be called a house of prayer,’ but you have made it a den of robbers.”'),
(1, 40, 21, 13, 'And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”'),
(5, 40, 21, 13, 'And he said to them: “It is written: ‘My house shall be called a house of prayer. But you have made it into a den of robbers.’ ”'),
(7, 40, 21, 13, 'And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves.'),
(4, 40, 21, 14, 'And the blind and the lame came to him in the temple; and he healed them.'),
(12, 40, 21, 14, 'And the blind and the lame came to him in the temple; and he healed them.'),
(3, 40, 21, 14, 'And the blind and the lame came to him in the temple; and he healed them.'),
(8, 40, 21, 14, 'And the blind and the lame came to him in the temple: and he healed them.'),
(9, 40, 21, 14, 'And the blind and the lame came to Him in the Temple, and He cured them.'),
(6, 40, 21, 14, 'And blind and lame came to him in the temple, and he healed them.'),
(14, 40, 21, 14, 'And there came to him blind and lame men in the temple, and he healed them,'),
(11, 40, 21, 14, 'And the blind and lame came to him in the temple; and he cured them.'),
(13, 40, 21, 14, 'The blind and the lame came to him in the temple, and he healed them.'),
(10, 40, 21, 14, 'The blind and the lame came to him in the temple, and he healed them.'),
(1, 40, 21, 14, 'The blind and the lame came to Him at the temple, and He healed them.'),
(5, 40, 21, 14, 'And the blind and the lame drew near to him in the temple; and he healed them.'),
(7, 40, 21, 14, 'And there came to him the blind and the lame in the temple; and he healed them.'),
(4, 40, 21, 15, 'And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,'),
(12, 40, 21, 15, 'And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were greatly displeased,'),
(3, 40, 21, 15, 'But when the chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation,'),
(8, 40, 21, 15, 'But when the chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation,'),
(9, 40, 21, 15, 'But when the High Priests and the Scribes saw the wonderful things that He had done and the children who were crying aloud in the Temple, “God save the Son of David,” they were filled with indignation.'),
(6, 40, 21, 15, 'And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,'),
(14, 40, 21, 15, 'and the chief priests and the scribes having seen the wonderful things that he did, and the children crying in the temple, and saying, ‘Hosanna to the Son of David,’ were much displeased;'),
(11, 40, 21, 15, 'And the chief priests and scribes, seeing the wonderful things which he did, and the children crying in the temple, and saying, Osanna to the son of David; they felt pain.'),
(13, 40, 21, 15, 'But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant,'),
(10, 40, 21, 15, 'But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple and saying, “Hosanna to the son of David.” they were indignant,'),
(1, 40, 21, 15, 'But the chief priests and scribes were indignant when they saw the wonders He performed and the children shouting in the temple courts, “Hosanna to the Son of David!”'),
(5, 40, 21, 15, 'Then the leaders of the priests and the scribes became indignant, seeing the miracles that he wrought, and the children crying out in the temple, saying, “Hosanna to the Son of David!”'),
(7, 40, 21, 15, 'And the chief priests and scribes, seeing the wonderful things that he did, and the children crying in the temple, and saying: Hosanna to the son of David; were moved with indignation.'),
(4, 40, 21, 16, 'And said to him, Hear you what these say? And Jesus said to them, Yes; have you never read, Out of the mouth of babes and sucklings you have perfected praise?'),
(12, 40, 21, 16, 'And said to him, Hearest thou what these say? And Jesus saith to them, Yes: have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?'),
(3, 40, 21, 16, 'and said unto him, Hearest thou what these are saying? And Jesus saith unto them, Yea: did ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?'),
(8, 40, 21, 16, 'and said unto him, Hearest thou what these are saying? And Jesus saith unto them, Yea: did ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?'),
(9, 40, 21, 16, '“Do you hear,” they asked Him, “what these children are saying?” “Yes,” He replied; “have you never read, ‘Out of the mouths of infants and of babes at the breast Thou hast brought forth the praise which is due’?”'),
(6, 40, 21, 16, 'and said to him, Hearest thou what these say? And Jesus says to them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?'),
(14, 40, 21, 16, 'and they said to him, ‘Hearest thou what these say?’ And Jesus saith to them, ‘Yes, did ye never read, that, Out of the mouth of babes and sucklings Thou didst prepare praise?’'),
(11, 40, 21, 16, 'And they said to him, Hearest thou what these say? And Jesus says to them, Yes; have ye never read, That out of the mouths of young children and sucklings thou hast adjusted praise?'),
(13, 40, 21, 16, 'and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of babes and nursing babies you have perfected praise?’”'),
(10, 40, 21, 16, 'and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of children and infants you have prepared praise?’”'),
(1, 40, 21, 16, '“Do You hear what these children are saying?” they asked. “Yes,” Jesus answered. “Have you never read: ‘From the mouths of children and infants You have ordained praise’?”'),
(5, 40, 21, 16, 'And they said to him, “Do you hear what these ones are saying?” But Jesus said to them, “Certainly. Have you never read: For out of the mouth of babes and infants, you have perfected praise?”'),
(7, 40, 21, 16, 'And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise?'),
(4, 40, 21, 17, 'And he left them, and went out of the city into Bethany; and he lodged there.'),
(12, 40, 21, 17, 'And he left them, and went out of the city into Bethany, and he lodged there.'),
(3, 40, 21, 17, 'And he left them, and went forth out of the city to Bethany, and lodged there.'),
(8, 40, 21, 17, 'And he left them, and went forth out of the city to Bethany, and lodged there.'),
(9, 40, 21, 17, 'So He left them and went out of the city to Bethany and passed the night there.'),
(6, 40, 21, 17, 'And leaving them he went forth out of the city to Bethany, and there he passed the night.'),
(14, 40, 21, 17, 'And having left them, he went forth out of the city to Bethany, and did lodge there,'),
(11, 40, 21, 17, 'And leaving them, he went without the city, to Bethany; and lodged there.'),
(13, 40, 21, 17, 'He left them, and went out of the city to Bethany, and lodged there.'),
(10, 40, 21, 17, 'He left them, and went out of the city to Bethany, and lodged there.'),
(1, 40, 21, 17, 'Then He left them and went out of the city to Bethany, where He spent the night.'),
(5, 40, 21, 17, 'And leaving them behind, he went out, beyond the city, into Bethania, and he lodged here.'),
(7, 40, 21, 17, 'And leaving them, he went out of the city into Bethania, and remained there.'),
(4, 40, 21, 18, 'Now in the morning as he returned into the city, he hungry.'),
(12, 40, 21, 18, 'Now in the morning as he was returning into the city, he was hungry.'),
(3, 40, 21, 18, 'Now in the morning as he returned to the city, he hungered.'),
(8, 40, 21, 18, 'Now in the morning as he returned to the city, he hungered.'),
(9, 40, 21, 18, 'Early in the morning as He was on His way to return to the city He was hungry,'),
(6, 40, 21, 18, 'But early in the morning, as he came back into the city, he hungered.'),
(14, 40, 21, 18, 'and in the morning turning back to the city, he hungered,'),
(11, 40, 21, 18, 'And in the morn, having returned into the city, he hungered.'),
(13, 40, 21, 18, 'Now in the morning, as he returned to the city, he was hungry.'),
(10, 40, 21, 18, 'Now in the morning, as he returned to the city, he was hungry.'),
(1, 40, 21, 18, 'In the morning, as Jesus was returning to the city, He was hungry.'),
(5, 40, 21, 18, 'Then, as he was returning to the city in the morning, he was hungry.'),
(7, 40, 21, 18, 'And in the morning, returning into the city, he was hungry.'),
(4, 40, 21, 19, 'And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said to it, Let no fruit grow on you henceforward for ever. And presently the fig tree withered away.'),
(12, 40, 21, 19, 'And when he saw a fig-tree in the way, he came to it, and found nothing on it, but leaves only, and said to it, Let no fruit grow on thee henceforth for ever. And immediately the fig-tree withered.'),
(3, 40, 21, 19, 'And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away.'),
(8, 40, 21, 19, 'And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away.'),
(9, 40, 21, 19, 'and seeing a fig-tree on the road-side He went up to it, but found nothing on it but leaves. “On you,” He said, “no fruit shall ever again grow.” And immediately the fig-tree withered away.'),
(6, 40, 21, 19, 'And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.'),
(14, 40, 21, 19, 'and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, ‘No more from thee may fruit be—to the age;’ and forthwith the fig-tree withered.'),
(11, 40, 21, 19, 'And having seen one fig tree by the way, he came to it, and found nothing on it, except leaves only; and he says to it, Let no more fruit be from thee forever. And instantly the fig tree was dried up.'),
(13, 40, 21, 19, 'Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.'),
(10, 40, 21, 19, 'Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever.” Immediately the fig tree withered away.'),
(1, 40, 21, 19, 'Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered.'),
(5, 40, 21, 19, 'And seeing a certain fig tree beside the way, he approached it. And he found nothing on it, except only leaves. And he said to it, “May fruit never spring forth from you, for all time.” And immediately the fig tree was dried up.'),
(7, 40, 21, 19, 'And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away.'),
(4, 40, 21, 20, 'And when the disciples saw it, they marveled, saying, How soon is the fig tree withered away!'),
(12, 40, 21, 20, 'And when the disciples saw it, they marveled, saying, How soon is the fig-tree withered!'),
(3, 40, 21, 20, 'And when the disciples saw it, they marvelled, saying, How did the fig tree immediately wither away?'),
(8, 40, 21, 20, 'And when the disciples saw it, they marveled, saying, How did the fig tree immediately wither away?'),
(9, 40, 21, 20, 'When the disciples saw it they exclaimed in astonishment, “How instantaneously the fig-tree has withered away!”'),
(6, 40, 21, 20, 'And when the disciples saw [it], they wondered, saying, How immediately is the fig-tree dried up!'),
(14, 40, 21, 20, 'And the disciples having seen, did wonder, saying, ‘How did the fig-tree forthwith wither?’'),
(11, 40, 21, 20, 'And the disciples, seeing, wondered, saying, How suddenly was the fig tree dried up!'),
(13, 40, 21, 20, 'When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?”'),
(10, 40, 21, 20, 'When the disciples saw it, they were amazed, saying, “How did the fig tree immediately wither away?”'),
(1, 40, 21, 20, 'When the disciples saw this, they marveled and asked, “How did the fig tree wither so quickly?”'),
(5, 40, 21, 20, 'And seeing this, the disciples wondered, saying, “How did it dry up so quickly?”'),
(7, 40, 21, 20, 'And the disciples seeing it wondered, saying: How is it presently withered away?'),
(4, 40, 21, 21, 'Jesus answered and said to them, Truly I say to you, If you have faith, and doubt not, you shall not only do this which is done to the fig tree, but also if you shall say to this mountain, Be you removed, and be you cast into the sea; it shall be done.'),
(12, 40, 21, 21, 'Jesus answered and said to them, Verily I say to you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig-tree, but also, if ye shall say to this mountain, Be thou removed, and be thou cast into the sea; it shall be done.'),
(3, 40, 21, 21, 'And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.'),
(8, 40, 21, 21, 'And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.'),
(9, 40, 21, 21, '“I solemnly tell you,” said Jesus, “that if you have an unwavering faith, you shall not only perform such a miracle as this of the fig-tree, but that even if you say to this mountain, ‘Be thou lifted up and hurled into the sea,’ it shall be done;'),
(6, 40, 21, 21, 'And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what [is done] to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass.'),
(14, 40, 21, 21, 'And Jesus answering said to them, ‘Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;'),
(11, 40, 21, 21, 'And Jesus, having answered, said to them, Truly I say to you, if ye have faith, and be not removed, ye shall do not only that of the fig tree, but also to this mountain, if ye should say, Be thou lifted up, and cast into the sea, it shall be.'),
(13, 40, 21, 21, 'Jesus answered them, “Most certainly I tell you, if you have faith, and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.'),
(10, 40, 21, 21, 'Jesus answered them, “Truly I tell you, if you have faith, and do not doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.'),
(1, 40, 21, 21, '“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.'),
(5, 40, 21, 21, 'And Jesus responded to them by saying: “Amen I say to you, if you have faith and do not hesitate, not only shall you do this, concerning the fig tree, but even if you would say to this mountain, ‘Take and cast yourself into the sea,’ it shall be done.'),
(7, 40, 21, 21, 'And Jesus answering, said to them: Amen, I say to you, if you shall have faith, and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done.'),
(4, 40, 21, 22, 'And all things, whatever you shall ask in prayer, believing, you shall receive.'),
(12, 40, 21, 22, 'And all things whatever ye shall ask in prayer, believing, ye shall receive.'),
(3, 40, 21, 22, 'And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.'),
(8, 40, 21, 22, 'And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.'),
(9, 40, 21, 22, 'and everything, whatever it be, that you ask for in your prayers, if you have faith, you shall obtain.”'),
(6, 40, 21, 22, 'And all things whatsoever ye shall ask in prayer, believing, ye shall receive.'),
(14, 40, 21, 22, 'and all—as much as ye may ask in the prayer, believing, ye shall receive.’'),
(11, 40, 21, 22, 'And all things, whatever ye ask in prayer, believing, shall ye receive.'),
(13, 40, 21, 22, 'All things, whatever you ask in prayer, believing, you will receive.”'),
(10, 40, 21, 22, 'All things, whatever you ask in prayer, believing, you will receive.”'),
(1, 40, 21, 22, 'If you believe, you will receive whatever you ask for in prayer.”'),
(5, 40, 21, 22, 'And all things whatsoever that you shall ask for in prayer: believing, you shall receive.”'),
(7, 40, 21, 22, 'And in all things whatsoever you shall ask in prayer, believing, you shall receive.'),
(4, 40, 21, 23, 'And when he was come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, By what authority do you these things? and who gave you this authority?'),
(12, 40, 21, 23, 'And when he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, By what authority doest thou these things; and who gave thee this authority?'),
(3, 40, 21, 23, 'And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?'),
(8, 40, 21, 23, 'And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?'),
(9, 40, 21, 23, 'He entered the Temple; and while He was teaching, the High Priests and the Elders of the people came to Him and asked Him, “By what authority are you doing these things? and who gave you this authority?”'),
(6, 40, 21, 23, 'And when he came into the temple, the chief priests and the elders of the people came to him [as he was] teaching, saying, By what authority doest thou these things? and who gave thee this authority?'),
(14, 40, 21, 23, 'And he having come to the temple, there came to him when teaching the chief priests and the elders of the people, saying, ‘By what authority dost thou do these things? and who gave thee this authority?’'),
(11, 40, 21, 23, 'And to him, having come into the temple to him teaching, came the chief priests and elders of the people, saying, By what authority doest thou these? and who gave thee this authority?'),
(13, 40, 21, 23, 'When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”'),
(10, 40, 21, 23, 'When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”'),
(1, 40, 21, 23, 'When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?”'),
(5, 40, 21, 23, 'And when he had arrived at the temple, as he was teaching, the leaders of the priests and the elders of the people approached him, saying: “By what authority do you do these things? And who has given this authority to you?”'),
(7, 40, 21, 23, 'And when he was come into the temple, there came to him, as he was teaching, the chief priests and ancients of the people, saying: By what authority dost thou these things? and who hath given thee this authority?'),
(4, 40, 21, 24, 'And Jesus answered and said to them, I also will ask you one thing, which if you tell me, I in like wise will tell you by what authority I do these things.'),
(12, 40, 21, 24, 'And Jesus answered and said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things.'),
(3, 40, 21, 24, 'And Jesus answered and said unto them, I also will ask you one question, which if ye tell me, I likewise will tell you by what authority I do these things.'),
(8, 40, 21, 24, 'And Jesus answered and said unto them, I also will ask you one question, which if ye tell me, I likewise will tell you by what authority I do these things.'),
(9, 40, 21, 24, '“And I also have a question to ask *you*,” replied Jesus, “and if you answer me, I in turn will tell you by what authority I do these things.'),
(6, 40, 21, 24, 'And Jesus answering said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things:'),
(14, 40, 21, 24, 'And Jesus answering said to them, ‘I will ask you—I also—one word, which if ye may tell me, I also will tell you by what authority I do these things;'),
(11, 40, 21, 24, 'And Jesus, having answered, said to them, I will also ask you one word, which if ye tell me, I also will tell you by what authority I do these.'),
(13, 40, 21, 24, 'Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.'),
(10, 40, 21, 24, 'Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.'),
(1, 40, 21, 24, '“I will also ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things.'),
(5, 40, 21, 24, 'In response, Jesus said to them: “I also will question you with one word: if you tell me this, I also will tell you by what authority I do these things.'),
(7, 40, 21, 24, 'Jesus answering, said to them: I also will ask you one word, which if you shall tell me, I will also tell you by what authority I do these things.'),
(4, 40, 21, 25, 'The baptism of John, from where was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say to us, Why did you not then believe him?'),
(12, 40, 21, 25, 'The baptism of John, whence was it? from heaven, or from men? And they reasoned with themselves, saying, if we shall say, From heaven; he will say to us, Why then did ye not believe him?'),
(3, 40, 21, 25, 'The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?'),
(8, 40, 21, 25, 'The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?'),
(9, 40, 21, 25, 'John’s Baptism, whence was it?—had it a heavenly or a human origin?” So they debated the matter among themselves. “If we say ‘a heavenly origin,’” they argued, “he will say, ‘Why then did you not believe him?’'),
(6, 40, 21, 25, 'The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him?'),
(14, 40, 21, 25, 'the baptism of John, whence was it?—from heaven, or from men?’ And they were reasoning with themselves, saying, ‘If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him?'),
(11, 40, 21, 25, 'The baptism of John, whence was it of heaven or of men And they reasoned by themselves, saying, If we say, of heaven; he will say to us, Why, then, believed ye him not?'),
(13, 40, 21, 25, 'The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’'),
(10, 40, 21, 25, 'The baptism of John, where was it from? From heaven or from people?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’'),
(1, 40, 21, 25, 'What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’'),
(5, 40, 21, 25, 'The baptism of John, where was it from? Was it from heaven, or from men?” But they thought within themselves, saying:'),
(7, 40, 21, 25, 'The baptism of John, whence was it? from heaven or from men? But they thought within themselves, saying:'),
(4, 40, 21, 26, 'But if we shall say, Of men; we fear the people; for all hold John as a prophet.'),
(12, 40, 21, 26, 'But if we shall say, From men; we fear the people: for all hold John as a prophet.'),
(3, 40, 21, 26, 'But if we shall say, From men; we fear the multitude; for all hold John as a prophet.'),
(8, 40, 21, 26, 'But if we shall say, From men; we fear the multitude; for all hold John as a prophet.'),
(9, 40, 21, 26, 'and if we say ‘a human origin’ we have the people to fear, for they all hold John to have been a Prophet.”'),
(6, 40, 21, 26, 'but if we should say, Of men, we fear the crowd, for all hold John for a prophet.'),
(14, 40, 21, 26, 'and if we should say, From men, we fear the multitude, for all hold John as a prophet.’'),
(11, 40, 21, 26, 'But if we say, of men; we fear the crowd; for all hold John as a prophet.'),
(13, 40, 21, 26, 'But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.”'),
(10, 40, 21, 26, 'But if we say, ‘From people,’ we fear the crowd, for all hold John as a prophet.”'),
(1, 40, 21, 26, 'But if we say, ‘From men,’ we are afraid of the people, for they all regard John as a prophet.”'),
(5, 40, 21, 26, '“If we say, ‘From heaven,’ he will say to us, ‘Then why did you not believe him?’ But if we say, ‘From men,’ we have the crowd to fear, for they all hold John to be a prophet.”'),
(7, 40, 21, 26, 'If we shall say, from heaven, he will say to us: Why then did you not believe him? But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet.'),
(4, 40, 21, 27, 'And they answered Jesus, and said, We cannot tell. And he said to them, Neither tell I you by what authority I do these things.'),
(12, 40, 21, 27, 'And they answered Jesus, and said, We cannot tell. And he said to them, Neither do I tell you by what authority I do these things.'),
(3, 40, 21, 27, 'And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things.'),
(8, 40, 21, 27, 'And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things.'),
(9, 40, 21, 27, 'So they answered Jesus, “We do not know.” “Nor do I tell you,” He replied, “by what authority I do these things.”'),
(6, 40, 21, 27, 'And answering Jesus they said, We do not know. He also said to them, Neither do I tell you by what authority I do these things.'),
(14, 40, 21, 27, 'And answering Jesus they said, ‘We have not known.’ He said to them—he also—‘Neither do I tell you by what authority I do these things.'),
(11, 40, 21, 27, 'And having answered Jesus, they said, We know not. And he said to them, Neither do I say to you, by what authority I do these.'),
(13, 40, 21, 27, 'They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.'),
(10, 40, 21, 27, 'They answered Jesus, and said, “We do not know.” He also said to them, “Neither will I tell you by what authority I do these things.'),
(1, 40, 21, 27, 'So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.'),
(5, 40, 21, 27, 'And so, they answered Jesus by saying, “We do not know.” So he also said to them: “Neither will I tell you by what authority I do these things.'),
(7, 40, 21, 27, 'And answering Jesus, they said: We know not. He also said to them: Neither do I tell you by what authority I do these things.'),
(4, 40, 21, 28, 'But what think you? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.'),
(12, 40, 21, 28, 'But what think ye? A certain man had two sons; and he came to the first, and said, Son, go, work to-day in my vineyard.'),
(3, 40, 21, 28, 'But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard.'),
(8, 40, 21, 28, 'But what think ye? A man had two sons; and he came to the first, and said, Son, go work today in the vineyard.'),
(9, 40, 21, 28, '“But give me your judgement. There was a man who had two sons. He came to the elder of them, and said, “’My son, go and work in the vineyard to-day.’'),
(6, 40, 21, 28, 'But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in [my] vineyard.'),
(14, 40, 21, 28, '‘And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.’'),
(11, 40, 21, 28, 'But what seems to you A man had two children; and having come to the first, he said, Child, retire today, work in my vineyard.'),
(13, 40, 21, 28, 'But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’'),
(10, 40, 21, 28, 'But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in the vineyard.’'),
(1, 40, 21, 28, 'But what do you think? There was a man who had two sons. He went to the first one and said, ‘Son, go and work today in the vineyard.’'),
(5, 40, 21, 28, 'But how does it seem to you? A certain man had two sons. And approaching the first, he said: ‘Son, go out today to work in my vineyard.’'),
(7, 40, 21, 28, 'But what think you? A certain man had two sons; and coming to the first, he said: Son, go work to day in my vineyard.'),
(4, 40, 21, 29, 'He answered and said, I will not: but afterward he repented, and went.'),
(12, 40, 21, 29, 'He answered and said, I will not; but afterward he repented, and went.'),
(3, 40, 21, 29, 'And he answered and said, I will not: but afterward he repented himself, and went.'),
(8, 40, 21, 29, 'And he answered and said, I will not: but afterward he repented himself, and went.'),
(9, 40, 21, 29, '“’I will not,’ he replied. “But afterwards he was sorry, and went.'),
(6, 40, 21, 29, 'And he answering said, I will not; but afterwards repenting himself he went.'),
(14, 40, 21, 29, 'And he answering said, ‘I will not,’ but at last, having repented, he went.'),
(11, 40, 21, 29, 'And he, having answered, said, I will not; but afterward, having felt regret, he departed.'),
(13, 40, 21, 29, 'He answered, ‘I will not,’ but afterward he changed his mind, and went.'),
(10, 40, 21, 29, 'He answered, ‘I will not,’ but afterward he changed his mind, and went.'),
(1, 40, 21, 29, '‘I will not,’ he replied. But later he changed his mind and went.'),
(5, 40, 21, 29, 'And responding, he said, ‘I am not willing.’ But afterwards, being moved by repentance, he went.'),
(7, 40, 21, 29, 'And he answering, said: I will not. But afterwards, being moved with repentance, he went.'),
(4, 40, 21, 30, 'And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.'),
(12, 40, 21, 30, 'And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.'),
(3, 40, 21, 30, 'And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.'),
(8, 40, 21, 30, 'And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.'),
(9, 40, 21, 30, 'He came to the second and spoke in the same manner. His answer was, “’I will go, Sir.’ “But he did not go.'),
(6, 40, 21, 30, 'And coming to the second he said likewise; and he answering said, I [go], sir, and went not.'),
(14, 40, 21, 30, 'And having come to the second, he said in the same manner, and he answering said, I go, sir, and went not;'),
(11, 40, 21, 30, 'And having come to the second, he said likewise. And he, having answered, said, I, Lord: and he departed not.'),
(13, 40, 21, 30, 'He came to the second, and said the same thing. He answered, ‘I go, sir,’ but he didn’t go.'),
(10, 40, 21, 30, 'And he came to the other, and said the same thing. And he answered and said, ‘I go, sir,’ but he did not go.'),
(1, 40, 21, 30, 'Then the man went to the second son and told him the same thing. ‘I will, sir,’ he said. But he did not go.'),
(5, 40, 21, 30, 'And approaching the other, he spoke similarly. And answering, he said, ‘I am going, lord.’ And he did not go.'),
(7, 40, 21, 30, 'And coming to the other, he said in like manner. And he answering, said: I go, Sir; and he went not.'),
(4, 40, 21, 31, 'Whether of them two did the will of his father? They say to him, The first. Jesus said to them, Truly I say to you, That the publicans and the harlots go into the kingdom of God before you.'),
(12, 40, 21, 31, 'Which of the two did the will of his father? They say to him, The first. Jesus saith to them, Verily I say to you, that the publicans and the harlots go into the kingdom of God before you.'),
(3, 40, 21, 31, 'Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.'),
(8, 40, 21, 31, 'Whether of the twain did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.'),
(9, 40, 21, 31, 'Which of the two did as his father desired?” “The first,” they said. “I solemnly tell you,’ replied Jesus, “that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you.'),
(6, 40, 21, 31, 'Which of the two did the will of the father? They say [to him], The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.'),
(14, 40, 21, 31, 'which of the two did the will of the father?’ They say to him, ‘The first.’ Jesus saith to them, ‘Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,'),
(11, 40, 21, 31, 'Which of the two did the father’s will? They say to him, The first. Jesus says to them, Truly I say to you, that publicans and harlots go into the kingdom of God before you.'),
(13, 40, 21, 31, 'Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.'),
(10, 40, 21, 31, 'Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.'),
(1, 40, 21, 31, 'Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.'),
(5, 40, 21, 31, 'Which of the two did the will of the father?” They said to him, “The first.” Jesus said to them: “Amen I say to you, that tax collectors and prostitutes shall precede you, into the kingdom of God.'),
(7, 40, 21, 31, 'Which of the two did the father’s will? They say to him: The first. Jesus saith to them: Amen I say to you, that the publicans and the harlots shall go into the kingdom of God before you.'),
(4, 40, 21, 32, 'For John came to you in the way of righteousness, and you believed him not: but the publicans and the harlots believed him: and you, when you had seen it, repented not afterward, that you might believe him.'),
(12, 40, 21, 32, 'For John came to you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.'),
(3, 40, 21, 32, 'For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.'),
(8, 40, 21, 32, 'For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.'),
(9, 40, 21, 32, 'For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.'),
(6, 40, 21, 32, 'For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but ye when ye saw [it] repented not yourselves afterwards to believe him.'),
(14, 40, 21, 32, 'for John came unto you in the way of righteousness, and ye did not believe him, and the tax-gatherers and the harlots did believe him, and ye, having seen, repented not at last—to believe him.'),
(11, 40, 21, 32, 'For John came to you in the way of justice, and ye believed him not: and the publicans and harlots believed him; and ye, seeing, repented not afterwards, to believe him.'),
(13, 40, 21, 32, 'For John came to you in the way of righteousness, and you didn’t believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.'),
(10, 40, 21, 32, 'For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. When you saw it, you did not even repent afterward, that you might believe him.'),
(1, 40, 21, 32, 'For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and prostitutes did. And even after you saw this, you did not repent and believe him.'),
(5, 40, 21, 32, 'For John came to you in the way of justice, and you did not believe him. But the tax collectors and the prostitutes believed him. Yet even after seeing this, you did not repent, so as to believe him.'),
(7, 40, 21, 32, 'For John came to you in the way of justice, and you did not believe him. But the publicans and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him.'),
(4, 40, 21, 33, 'Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and dig a wine press in it, and built a tower, and let it out to farmers, and went into a far country:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 40, 21, 33, 'Hear another parable; There was a certain householder, who planted a vineyard, and hedged it around, and digged a wine-press in it, and built a tower, and let it out to husbandmen, and went into a remote country:'),
(3, 40, 21, 33, 'Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.'),
(8, 40, 21, 33, 'Hear another parable: There was a man that was a householder, which planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.'),
(9, 40, 21, 33, '“Listen to another parable. There was a householder who planted a vineyard, made a fence round it, dug a wine-tank in it, and built a strong lodge; then let the place to vine-dressers, and went abroad.'),
(6, 40, 21, 33, 'Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.'),
(14, 40, 21, 33, '‘Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad.'),
(11, 40, 21, 33, 'Hear another parable: A certain man was master of a house, who planted a vineyard, and put a hedge around it, and digged in it a winepress, and let it out to farmers, and went abroad:'),
(13, 40, 21, 33, '“Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country.'),
(10, 40, 21, 33, '“Hear another parable. There was a landowner who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to tenant farmers, and went on a journey.'),
(1, 40, 21, 33, 'Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it, and built a tower. Then he rented it out to some tenants and went away on a journey.'),
(5, 40, 21, 33, 'Listen to another parable. There was a man, the father of a family, who planted a vineyard, and surrounded it with a hedge, and dug a press in it, and built a tower. And he loaned it out to farmers, and he set out to sojourn abroad.'),
(7, 40, 21, 33, 'Hear ye another parable. There was a man an householder, who planted a vineyard, and made a hedge round about it, and dug in it a press, and built a tower, and let it out to husbandmen; and went into a strange country.'),
(4, 40, 21, 34, 'And when the time of the fruit drew near, he sent his servants to the farmers, that they might receive the fruits of it.'),
(12, 40, 21, 34, 'And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.'),
(3, 40, 21, 34, 'And when the season of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits.'),
(8, 40, 21, 34, 'And when the season of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits.'),
(9, 40, 21, 34, 'When vintage-time approached, he sent his servants to the vine-dressers to receive his share of the grapes;'),
(6, 40, 21, 34, 'But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.'),
(14, 40, 21, 34, '‘And when the season of the fruits came nigh, he sent his servants unto the husbandmen, to receive the fruits of it,'),
(11, 40, 21, 34, 'And when the time of the fruits drew near, he sent his servants to the farmers, to receive his parts.'),
(13, 40, 21, 34, 'When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit.'),
(10, 40, 21, 34, 'When the season for the fruit drew near, he sent his servants to the tenants, to receive his fruit.'),
(1, 40, 21, 34, 'When the harvest time drew near, he sent his servants to the tenants to collect his share of the fruit.'),
(5, 40, 21, 34, 'Then, when the time of the fruits drew near, he sent his servants to the farmers, so that they might receive its fruits.'),
(7, 40, 21, 34, 'And when the time of the fruits drew nigh, he sent his servants to the husbandmen that they might receive the fruits thereof.'),
(4, 40, 21, 35, 'And the farmers took his servants, and beat one, and killed another, and stoned another.'),
(12, 40, 21, 35, 'And the husbandmen took his servants, and beat one, and killed another, and stoned another.'),
(3, 40, 21, 35, 'And the husbandmen took his servants, and beat one, and killed another, and stoned another.'),
(8, 40, 21, 35, 'And the husbandmen took his servants, and beat one, and killed another, and stoned another.'),
(9, 40, 21, 35, 'but the vine-dressers seized the servants, and one they cruelly beat, one they killed, one they pelted with stones.'),
(6, 40, 21, 35, 'And the husbandmen took his bondmen, and beat one, killed another, and stoned another.'),
(14, 40, 21, 35, 'and the husbandmen having taken his servants, one they scourged, and one they killed, and one they stoned.'),
(11, 40, 21, 35, 'And the farmers having taken his servants, truly one they stripped, and one they killed, and one they stoned.'),
(13, 40, 21, 35, 'The farmers took his servants, beat one, killed another, and stoned another.'),
(10, 40, 21, 35, 'The tenants took his servants, beat one, killed another, and stoned another.'),
(1, 40, 21, 35, 'But the tenants seized his servants. They beat one, killed another, and stoned a third.'),
(5, 40, 21, 35, 'And the farmers apprehended his servants; they struck one, and killed another, and stoned yet another.'),
(7, 40, 21, 35, 'And the husbandmen laying hands on his servants, beat one, and killed another, and stoned another.'),
(4, 40, 21, 36, 'Again, he sent other servants more than the first: and they did to them likewise.'),
(12, 40, 21, 36, 'Again he sent other servants more than the first: and they did to them in like manner.'),
(3, 40, 21, 36, 'Again, he sent other servants more than the first: and they did unto them in like manner.'),
(8, 40, 21, 36, 'Again, he sent other servants more than the first: and they did unto them in like manner.'),
(9, 40, 21, 36, 'Again he sent another party of servants more numerous than the first; and these they treated in the same manner.'),
(6, 40, 21, 36, 'Again he sent other bondmen more than the first, and they did to them in like manner.'),
(14, 40, 21, 36, '‘Again he sent other servants more than the first, and they did to them in the same manner.'),
(11, 40, 21, 36, 'Again he sent other servants, more than the first, and they did to them likewise.'),
(13, 40, 21, 36, 'Again, he sent other servants more than the first: and they treated them the same way.'),
(10, 40, 21, 36, 'Again, he sent other servants more than the first: and they treated them the same way.'),
(1, 40, 21, 36, 'Again, he sent other servants, more than the first group. But the tenants did the same to them.'),
(5, 40, 21, 36, 'Again, he sent other servants, more than before; and they treated them similarly.'),
(7, 40, 21, 36, 'Again he sent other servants more than the former; and they did to them in like manner.'),
(4, 40, 21, 37, 'But last of all he sent to them his son, saying, They will reverence my son.'),
(12, 40, 21, 37, 'But last of all he sent to them his son, saying, They will reverence my son.'),
(3, 40, 21, 37, 'But afterward he sent unto them his son, saying, They will reverence my son.'),
(8, 40, 21, 37, 'But afterward he sent unto them his son, saying, They will reverence my son.'),
(9, 40, 21, 37, 'Later still he sent to them his son, saying, “’They will respect my son.’'),
(6, 40, 21, 37, 'And at last he sent to them his son, saying, They will have respect for my son.'),
(14, 40, 21, 37, '‘And at last he sent unto them his son, saying, They will reverence my son;'),
(11, 40, 21, 37, 'And afterwards he sent to them his son, saying, They will be changed by my son.'),
(13, 40, 21, 37, 'But afterward he sent to them his son, saying, ‘They will respect my son.’'),
(10, 40, 21, 37, 'But afterward he sent to them his son, saying, ‘They will respect my son.’'),
(1, 40, 21, 37, 'Finally, he sent his son to them. ‘They will respect my son,’ he said.'),
(5, 40, 21, 37, 'Then, at the very end, he sent his son to them, saying: ‘They will revere my son.’'),
(7, 40, 21, 37, 'And last of all he sent to them his son, saying: They will reverence my son.'),
(4, 40, 21, 38, 'But when the farmers saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.'),
(12, 40, 21, 38, 'But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.'),
(3, 40, 21, 38, 'But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.'),
(8, 40, 21, 38, 'But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.'),
(9, 40, 21, 38, '“But the vine-dressers, when they saw the son, said to one another, “’Here is the heir: come, let us kill him and get his inheritance.’'),
(6, 40, 21, 38, 'But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.'),
(14, 40, 21, 38, 'and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance;'),
(11, 40, 21, 38, 'And the farmers, seeing the son, said among themselves, This is the heir; come, let us kill him, and possess his inheritance.'),
(13, 40, 21, 38, 'But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him, and seize his inheritance.’'),
(10, 40, 21, 38, 'But the tenants, when they saw the son, said among themselves, ‘This is the heir. Come, let us kill him, and have his inheritance.’'),
(1, 40, 21, 38, 'But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and take his inheritance.’'),
(5, 40, 21, 38, 'But the farmers, seeing the son, said among themselves: ‘This is the heir. Come, let us kill him, and then we will have his inheritance.’'),
(7, 40, 21, 38, 'But the husbandmen seeing the son, said among themselves: This is the heir: come, let us kill him, and we shall have his inheritance.'),
(4, 40, 21, 39, 'And they caught him, and cast him out of the vineyard, and slew him.'),
(12, 40, 21, 39, 'And they caught him, and cast him out of the vineyard, and slew him.'),
(3, 40, 21, 39, 'And they took him, and cast him forth out of the vineyard, and killed him.'),
(8, 40, 21, 39, 'And they took him, and cast him forth out of the vineyard, and killed him.'),
(9, 40, 21, 39, '“So they seized him, dragged him out of the vineyard, and killed him.'),
(6, 40, 21, 39, 'And they took him, and cast him forth out of the vineyard, and killed him.'),
(14, 40, 21, 39, 'and having taken him, they cast him out of the vineyard, and killed him;'),
(11, 40, 21, 39, 'And having taken, they cast out of the vineyard, and killed.'),
(13, 40, 21, 39, 'So they took him, and threw him out of the vineyard, and killed him.'),
(10, 40, 21, 39, 'So they took him, and threw him out of the vineyard, and killed him.'),
(1, 40, 21, 39, 'So they seized him and threw him out of the vineyard and killed him.'),
(5, 40, 21, 39, 'And apprehending him, they cast him outside the vineyard, and they killed him.'),
(7, 40, 21, 39, 'And taking him, they cast him forth out of the vineyard, and killed him.'),
(4, 40, 21, 40, 'When the lord therefore of the vineyard comes, what will he do to those farmers?'),
(12, 40, 21, 40, 'When therefore the Lord of the vineyard cometh, what will he do to those husbandmen?'),
(3, 40, 21, 40, 'When therefore the lord of the vineyard shall come, what will he do unto those husbandmen?'),
(8, 40, 21, 40, 'When therefore the lord of the vineyard shall come, what will he do unto those husbandmen?'),
(9, 40, 21, 40, 'When then the owner of the vineyard comes, what will he do to those vine-dressers?”'),
(6, 40, 21, 40, 'When therefore the lord of the vineyard comes, what shall he do to those husbandmen?'),
(14, 40, 21, 40, 'whenever therefore the lord of the vineyard may come, what will he do to these husbandmen?’'),
(11, 40, 21, 40, 'When, therefore, the lord of the vineyard should come, what will he do to those farmers?'),
(13, 40, 21, 40, 'When therefore the lord of the vineyard comes, what will he do to those farmers?”'),
(10, 40, 21, 40, 'When therefore the lord of the vineyard comes, what will he do to those tenants?”'),
(1, 40, 21, 40, 'Therefore, when the owner of the vineyard returns, what will he do to those tenants?”'),
(5, 40, 21, 40, 'Therefore, when the lord of the vineyard arrives, what will he do to those farmers?”'),
(7, 40, 21, 40, 'When therefore the lord of the vineyard shall come, what will he do to those husbandmen?'),
(4, 40, 21, 41, 'They say to him, He will miserably destroy those wicked men, and will let out his vineyard to other farmers, which shall render him the fruits in their seasons.'),
(12, 40, 21, 41, 'They say to him, He will miserably destroy those wicked men, and will let out his vineyard to other husbandmen, who will render him the fruits in their seasons.'),
(3, 40, 21, 41, 'They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons.'),
(8, 40, 21, 41, 'They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, which shall render him the fruits in their seasons.'),
(9, 40, 21, 41, '“He will put the wretches to a wretched death,” was the reply, “and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season.”'),
(6, 40, 21, 41, 'They say to him, He will miserably destroy those evil [men], and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons.'),
(14, 40, 21, 41, 'They say to him, ‘Evil men—he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.’'),
(11, 40, 21, 41, 'They say to him, He will miserably destroy these wicked, and let out the vineyard to other farmers, who will give back to him the fruits in their seasons.'),
(13, 40, 21, 41, 'They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season.”'),
(10, 40, 21, 41, 'They told him, “He will utterly destroy those evil men, and will lease out the vineyard to other tenants, who will give him the fruit in its season.”'),
(1, 40, 21, 41, '“He will bring those wretches to a wretched end,” they replied, “and will rent out the vineyard to other tenants who will give him his share of the fruit at harvest time.”'),
(5, 40, 21, 41, 'They said to him, “He will bring those evil men to an evil end, and he will loan out his vineyard to other farmers, who shall repay to him the fruit in its time.”'),
(7, 40, 21, 41, 'They say to him: He will bring those evil men to an evil end; and will let out his vineyard to other husbandmen, that shall render him the fruit in due season.'),
(4, 40, 21, 42, 'Jesus said to them, Did you never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvelous in our eyes?'),
(12, 40, 21, 42, 'Jesus saith to them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvelous in our eyes?'),
(3, 40, 21, 42, 'Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes?'),
(8, 40, 21, 42, 'Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner: This was from the Lord, And it is marvelous in our eyes?'),
(9, 40, 21, 42, '“Have you never read in the Scriptures,” said Jesus, “’The Stone which the builders rejected has been made the Cornerstone: this Cornerstone came from the Lord, and is wonderful in our eyes’?'),
(6, 40, 21, 42, 'Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of [the] Lord, and it is wonderful in our eyes?'),
(14, 40, 21, 42, 'Jesus saith to them, ‘Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes.'),
(11, 40, 21, 42, 'Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes.'),
(13, 40, 21, 42, 'Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected, the same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?’'),
(10, 40, 21, 42, 'Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected, the same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?’'),
(1, 40, 21, 42, 'Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’?'),
(5, 40, 21, 42, 'Jesus said to them: “Have you never read in the Scriptures: ‘The stone that the builders have rejected has become the cornerstone. By the Lord has this been done, and it is wonderful in our eyes?’'),
(7, 40, 21, 42, 'Jesus saith to them: Have you never read in the Scriptures: The stone which the builders rejected, the same is become the head of the corner? By the Lord this has been done; and it is wonderful in our eyes.'),
(4, 40, 21, 43, 'Therefore say I to you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.'),
(12, 40, 21, 43, 'Therefore I say to you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it.'),
(3, 40, 21, 43, 'Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof.'),
(8, 40, 21, 43, 'Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof.'),
(9, 40, 21, 43, '“That, I tell you, is the reason why the Kingdom of God will be taken away from you, and given to a nation that will exhibit the power of it.'),
(6, 40, 21, 43, 'Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it.'),
(14, 40, 21, 43, '‘Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit;'),
(11, 40, 21, 43, 'For this I say to you, The kingdom of God shall be taken from you, and shall be given to a nation doing its fruits.'),
(13, 40, 21, 43, '“Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit.'),
(10, 40, 21, 43, '“Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit.'),
(1, 40, 21, 43, 'Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.'),
(5, 40, 21, 43, 'Therefore, I say to you, that the kingdom of God will be taken away from you, and it shall be given to a people who shall produce its fruits.'),
(7, 40, 21, 43, 'Therefore I say to you, that the kingdom of God shall be taken from you, and shall be given to a nation yielding the fruits thereof.'),
(4, 40, 21, 44, 'And whoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.'),
(12, 40, 21, 44, 'And whoever shall fall on this stone, shall be broken: but on whomsoever it shall fall, it will grind him to powder.'),
(3, 40, 21, 44, 'And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.'),
(8, 40, 21, 44, 'And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.'),
(9, 40, 21, 44, 'He who falls on this stone will be severely hurt; but he on whom it falls will be utterly crushed.”'),
(6, 40, 21, 44, 'And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.'),
(14, 40, 21, 44, 'and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.’'),
(11, 40, 21, 44, 'And he falling upon this stone shall be crushed: but upon whomsoever it should fall, it shall winnow him.'),
(13, 40, 21, 44, 'He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”'),
(10, 40, 21, 44, 'He who falls on this stone will be broken to pieces; but on whomever it will fall, it will crush him.”'),
(1, 40, 21, 44, 'He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”'),
(5, 40, 21, 44, 'And whoever will have fallen on this stone shall be broken, yet truly, on whomever it shall fall, it will crush him.”'),
(7, 40, 21, 44, 'And whosoever shall fall on this stone, shall be broken: but on whomsoever it shall fall, it shall grind him to powder.'),
(4, 40, 21, 45, 'And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them.'),
(12, 40, 21, 45, 'And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them.'),
(3, 40, 21, 45, 'And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them.'),
(8, 40, 21, 45, 'And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them.'),
(9, 40, 21, 45, 'After listening to His parables the High Priests and the Pharisees perceived that He was speaking about them;'),
(6, 40, 21, 45, 'And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them.'),
(14, 40, 21, 45, 'And the chief priests and the Pharisees having heard his similes, knew that of them he speaketh,'),
(11, 40, 21, 45, 'And the chief priests and Pharisees, having heard his parable, knew that he spake of them.'),
(13, 40, 21, 45, 'When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.'),
(10, 40, 21, 45, 'When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.'),
(1, 40, 21, 45, 'When the chief priests and Pharisees heard His parables, they knew that Jesus was speaking about them.'),
(5, 40, 21, 45, 'And when the leaders of the priests, and the Pharisees had heard his parables, they knew that he was speaking about them.'),
(7, 40, 21, 45, 'And when the chief priests and Pharisees had heard his parables, they knew that he spoke of them.'),
(4, 40, 21, 46, 'But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.'),
(12, 40, 21, 46, 'But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.'),
(3, 40, 21, 46, 'And when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet.'),
(8, 40, 21, 46, 'And when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet.'),
(9, 40, 21, 46, 'but though they were eager to lay hands upon Him, they were afraid of the people, for by them He was regarded as a Prophet.'),
(6, 40, 21, 46, 'And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.'),
(14, 40, 21, 46, 'and seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.'),
(11, 40, 21, 46, 'And seeking to lay hold on him, they feared the crowd, since they held him as a prophet.'),
(13, 40, 21, 46, 'When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.'),
(10, 40, 21, 46, 'When they sought to seize him, they feared the crowds, because they considered him to be a prophet.'),
(1, 40, 21, 46, 'Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.'),
(5, 40, 21, 46, 'And though they sought to take hold of him, they feared the crowds, because they held him to be a prophet.'),
(7, 40, 21, 46, 'And seeking to lay hands on him, they feared the multitudes: because they held him as a prophet.'),
(4, 40, 22, 1, 'And Jesus answered and spoke to them again by parables, and said,'),
(12, 40, 22, 1, 'And Jesus answered, and spoke to them again by parables, and said,'),
(3, 40, 22, 1, 'And Jesus answered and spake again in parables unto them, saying,'),
(8, 40, 22, 1, 'And Jesus answered and spake again in parables unto them, saying,'),
(9, 40, 22, 1, 'Again Jesus spoke to them in figurative language.'),
(6, 40, 22, 1, 'And Jesus answering spoke to them again in parables, saying,'),
(14, 40, 22, 1, 'And Jesus answering, again spake to them in similes, saying,'),
(11, 40, 22, 1, 'And Jesus, having answered, spake to them in parables, saying,'),
(13, 40, 22, 1, 'Jesus answered and spoke again in parables to them, saying,'),
(10, 40, 22, 1, 'Jesus answered and spoke again in parables to them, saying,'),
(1, 40, 22, 1, 'Once again, Jesus spoke to them in parables:'),
(5, 40, 22, 1, 'And responding, Jesus again spoke to them in parables, saying:'),
(7, 40, 22, 1, 'AND Jesus answering, spoke again in parables to them, saying:'),
(4, 40, 22, 2, 'The kingdom of heaven is like to a certain king, which made a marriage for his son,'),
(12, 40, 22, 2, 'The kingdom of heaven is like to a certain king, who made a marriage for his son,'),
(3, 40, 22, 2, 'The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son,'),
(8, 40, 22, 2, 'The kingdom of heaven is likened unto a certain king, which made a marriage feast for his son,'),
(9, 40, 22, 2, '“The Kingdom of the Heavens,” He said, “may be compared to a king who celebrated the marriage of his son,'),
(6, 40, 22, 2, 'The kingdom of the heavens has become like a king who made a wedding feast for his son,'),
(14, 40, 22, 2, '‘The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,'),
(11, 40, 22, 2, 'The kingdom of the heavens was likened to a man, a king, who made a nuptial feast for his son.'),
(13, 40, 22, 2, '“The Kingdom of Heaven is like a certain king, who made a marriage feast for his son,'),
(10, 40, 22, 2, '“The kingdom of heaven is like a certain king, who made a marriage feast for his son,'),
(1, 40, 22, 2, '“The kingdom of heaven is like a king who prepared a wedding banquet for his son.'),
(5, 40, 22, 2, '“The kingdom of heaven is like a man who was king, who celebrated a wedding for his son.'),
(7, 40, 22, 2, 'The kingdom of heaven is likened to a king, who made a marriage for his son.'),
(4, 40, 22, 3, 'And sent forth his servants to call them that were bidden to the wedding: and they would not come.'),
(12, 40, 22, 3, 'And sent his servants to call them that were invited to the wedding: and they would not come.'),
(3, 40, 22, 3, 'and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.'),
(8, 40, 22, 3, 'and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.'),
(9, 40, 22, 3, 'and sent his servants to call the invited guests to the wedding, but they were unwilling to come.'),
(6, 40, 22, 3, 'and sent his bondmen to call the persons invited to the wedding feast, and they would not come.'),
(14, 40, 22, 3, 'and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.'),
(11, 40, 22, 3, 'And he sent his servants to those having been called to the nuptial feast: and they would not come.'),
(13, 40, 22, 3, 'and sent out his servants to call those who were invited to the marriage feast, but they would not come.'),
(10, 40, 22, 3, 'and sent out his servants to call those who were invited to the marriage feast, but they would not come.'),
(1, 40, 22, 3, 'He sent his servants to call those he had invited to the banquet, but they refused to come.'),
(5, 40, 22, 3, 'And he sent his servants to call those who were invited to the wedding. But they were not willing to come.'),
(7, 40, 22, 3, 'And he sent his servants, to call them that were invited to the marriage; and they would not come.'),
(4, 40, 22, 4, 'Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatted calves are killed, and all things are ready: come to the marriage.'),
(12, 40, 22, 4, 'Again, he sent other servants, saying, Tell them who are invited, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come to the marriage.'),
(3, 40, 22, 4, 'Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast.'),
(8, 40, 22, 4, 'Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner: my oxen and my fatlings are killed, and all things are ready: come to the marriage feast.'),
(9, 40, 22, 4, '“Again he sent other servants with a message to those who were invited. “’My breakfast is now ready,” he said, ‘my bullocks and fat cattle are killed, and every preparation is made: come to the wedding.’'),
(6, 40, 22, 4, 'Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.'),
(14, 40, 22, 4, 'Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things are ready, come ye to the marriage-feasts;'),
(11, 40, 22, 4, 'And again, he sent other servants, saying, Say to the called: Behold, I have prepared my supper; my bulls and stall-fed killed, and all prepared: come to the nuptials.'),
(13, 40, 22, 4, 'Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!”’'),
(10, 40, 22, 4, 'Again he sent out other servants, saying, ‘Tell those who are invited, “Look, I have made ready my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast.”’'),
(1, 40, 22, 4, 'Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.’'),
(5, 40, 22, 4, 'Again, he sent other servants, saying, ‘Tell the invited: Behold, I have prepared my meal. My bulls and fatlings have been killed, and all is ready. Come to the wedding.’'),
(7, 40, 22, 4, 'Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my beeves and fatlings are killed, and all things are ready: come ye to the marriage.'),
(4, 40, 22, 5, 'But they made light of it, and went their ways, one to his farm, another to his merchandise:'),
(12, 40, 22, 5, 'But they made light of it, and went, one to his farm, another to his merchandise.'),
(3, 40, 22, 5, 'But they made light of it, and went their ways, one to his own farm, another to his merchandise;'),
(8, 40, 22, 5, 'But they made light of it, and went their ways, one to his own farm, another to his merchandise:'),
(9, 40, 22, 5, '“They however gave no heed, but went, one to his home in the country, another to his business;'),
(6, 40, 22, 5, 'But they made light of it, and went, one to his own land, and another to his commerce.'),
(14, 40, 22, 5, 'and they, having disregarded it, went away, the one to his own field, and the other to his merchandise;'),
(11, 40, 22, 5, 'And they, not having heeded, departed, one truly to his own field, and one to his traffic:'),
(13, 40, 22, 5, 'But they made light of it, and went their ways, one to his own farm, another to his merchandise,'),
(10, 40, 22, 5, 'But they made light of it, and went their ways, one to his own farm, another to his merchandise,'),
(1, 40, 22, 5, 'But they paid no attention and went away, one to his field, another to his business.'),
(5, 40, 22, 5, 'But they ignored this and they went away: one to his country estate, and another to his business.'),
(7, 40, 22, 5, 'But they neglected, and went their own ways, one to his farm, and another to his merchandise.'),
(4, 40, 22, 6, 'And the remnant took his servants, and entreated them spitefully, and slew them.'),
(12, 40, 22, 6, 'And the remnant took his servants, and treated them spitefully, and slew them.'),
(3, 40, 22, 6, 'and the rest laid hold on his servants, and treated them shamefully, and killed them.'),
(8, 40, 22, 6, 'and the rest laid hold on his servants, and entreated them shamefully, and killed them.'),
(9, 40, 22, 6, 'and the rest seized the king’s servants, maltreated them, and murdered them.'),
(6, 40, 22, 6, 'And the rest, laying hold of his bondmen, ill-treated and slew [them].'),
(14, 40, 22, 6, 'and the rest, having laid hold on his servants, did insult and slay them.'),
(11, 40, 22, 6, 'And the rest, having seized his servants, were insolent, and killed them.'),
(13, 40, 22, 6, 'and the rest grabbed his servants, and treated them shamefully, and killed them.'),
(10, 40, 22, 6, 'and the rest grabbed his servants, and treated them shamefully, and killed them.'),
(1, 40, 22, 6, 'The rest seized his servants, mistreated them, and killed them.'),
(5, 40, 22, 6, 'Yet truly, the rest took hold of his servants and, having treated them with contempt, killed them.'),
(7, 40, 22, 6, 'And the rest laid hands on his servants, and having treated them contumeliously, put them to death.'),
(4, 40, 22, 7, 'But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.'),
(12, 40, 22, 7, 'But when the king heard of it, he was wroth: and he sent his armies, and destroyed those murderers, and burned up their city.'),
(3, 40, 22, 7, 'But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city.'),
(8, 40, 22, 7, 'But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city.'),
(9, 40, 22, 7, 'So the king’s anger was stirred, and he sent his troops and destroyed those murderers and burnt their city.'),
(6, 40, 22, 7, 'And [when] the king [heard of it he] was wroth, and having sent his forces, destroyed those murderers and burned their city.'),
(14, 40, 22, 7, '‘And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire;'),
(11, 40, 22, 7, 'And the king, having heard, was angry, and having sent his armies, destroyed those murderers, and burned their city.'),
(13, 40, 22, 7, 'When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.'),
(10, 40, 22, 7, 'The king was enraged, and sent his armies, destroyed those murderers, and burned their city.'),
(1, 40, 22, 7, 'The king was enraged, and he sent his troops to destroy those murderers and burn their city.'),
(5, 40, 22, 7, 'But when the king heard this, he was angry. And sending out his armies, he destroyed those murderers, and he burned their city.'),
(7, 40, 22, 7, 'But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.'),
(4, 40, 22, 8, 'Then said he to his servants, The wedding is ready, but they which were bidden were not worthy.'),
(12, 40, 22, 8, 'Then he saith to his servants, The wedding is ready, but they who were invited were not worthy.'),
(3, 40, 22, 8, 'Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy.'),
(8, 40, 22, 8, 'Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy.'),
(9, 40, 22, 8, 'Then he said to his servants, “’The wedding banquet is ready, but those who were invited were unworthy of it.'),
(6, 40, 22, 8, 'Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;'),
(14, 40, 22, 8, 'then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy,'),
(11, 40, 22, 8, 'Then says he to his servants, Truly the nuptial feast is prepared, and those called were not worthy.'),
(13, 40, 22, 8, '“Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.'),
(10, 40, 22, 8, '“Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.'),
(1, 40, 22, 8, 'Then he said to his servants, ‘The wedding banquet is ready, but those I invited were not worthy.'),
(5, 40, 22, 8, 'Then he said to his servants: ‘The wedding, indeed, has been prepared. But those who were invited were not worthy.'),
(7, 40, 22, 8, 'Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.'),
(4, 40, 22, 9, 'Go you therefore into the highways, and as many as you shall find, bid to the marriage.'),
(12, 40, 22, 9, 'Go ye therefore into the highways, and as many as ye shall find, invite to the marriage.'),
(3, 40, 22, 9, 'Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.'),
(8, 40, 22, 9, 'Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.'),
(9, 40, 22, 9, 'Go out therefore to the crossroads, and everybody you meet invite to the wedding.’'),
(6, 40, 22, 9, 'go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.'),
(14, 40, 22, 9, 'be going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts.'),
(11, 40, 22, 9, 'Go ye, therefore, to the passages of the ways, and as many as ye should find, call to the nuptial feast.'),
(13, 40, 22, 9, 'Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.’'),
(10, 40, 22, 9, 'Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.’'),
(1, 40, 22, 9, 'Go therefore to the crossroads and invite to the banquet as many as you can find.’'),
(5, 40, 22, 9, 'Therefore, go out to the ways, and call whomever you will find to the wedding.’'),
(7, 40, 22, 9, 'Go ye therefore into the highways; and as many as you shall find, call to the marriage.'),
(4, 40, 22, 10, 'So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.'),
(12, 40, 22, 10, 'So those servants went out into the highways, and collected all as many as they found, both bad and good: and the wedding was furnished with guests.'),
(3, 40, 22, 10, 'And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.'),
(8, 40, 22, 10, 'And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.'),
(9, 40, 22, 10, '“So they went out into the roads and gathered together all they could find, both bad and good, and the banqueting hall was filled with guests.'),
(6, 40, 22, 10, 'And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.'),
(14, 40, 22, 10, '‘And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining.'),
(11, 40, 22, 10, 'And those servants, having come to the ways, gathered together all, as many as they found, also both the evil and good, and the nuptial feast was filled with the reclining.'),
(13, 40, 22, 10, 'Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.'),
(10, 40, 22, 10, 'And those servants went out into the highways, and gathered together all they found, both bad and good, and the wedding was filled with those reclining.'),
(1, 40, 22, 10, 'So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests.'),
(5, 40, 22, 10, 'And his servants, departing into the ways, gathered all those whom they found, bad and good, and the wedding was filled with guests.'),
(7, 40, 22, 10, 'And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.'),
(4, 40, 22, 11, 'And when the king came in to see the guests, he saw there a man which had not on a wedding garment:'),
(12, 40, 22, 11, 'And when the king came in to see the guests, he saw there a man who had not a wedding-garment:'),
(3, 40, 22, 11, 'But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment :'),
(8, 40, 22, 11, 'But when the king came in to behold the guests, he saw there a man which had not on a wedding-garment:'),
(9, 40, 22, 11, '“Now the king came in to see the guests; and among them he discovered one who was not wearing a wedding-robe.'),
(6, 40, 22, 11, 'And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.'),
(14, 40, 22, 11, '‘And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast,'),
(11, 40, 22, 11, 'And the king, having come in to behold the reclining, saw there a man not clad with the garment of the wedding:'),
(13, 40, 22, 11, 'But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,'),
(10, 40, 22, 11, 'But when the king came in to see the guests, he saw there a man who did not have on wedding clothing,'),
(1, 40, 22, 11, 'But when the king came in to see the guests, he spotted a man who was not dressed in wedding clothes.'),
(5, 40, 22, 11, 'Then the king entered to see the guests. And he saw a man there who was not clothed in a wedding garment.'),
(7, 40, 22, 11, 'And the king went in to see the guests: and he saw there a man who had not on a wedding garment.'),
(4, 40, 22, 12, 'And he said to him, Friend, how came you in here not having a wedding garment? And he was speechless.'),
(12, 40, 22, 12, 'And he saith to him, Friend, how camest thou in hither, not having a wedding-garment? And he was speechless.'),
(3, 40, 22, 12, 'and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.'),
(8, 40, 22, 12, 'and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.'),
(9, 40, 22, 12, '“’My friend,’ he said, ‘how is it that you came in here without a wedding robe?’'),
(6, 40, 22, 12, 'And he says to him, [My] friend, how camest thou in here not having on a wedding garment? But he was speechless.'),
(14, 40, 22, 12, 'and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.'),
(11, 40, 22, 12, 'And he says to him, Friend, how camest thou in here, not having a garment of the nuptial feast? And he was muzzled.'),
(13, 40, 22, 12, 'and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.'),
(10, 40, 22, 12, 'and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.'),
(1, 40, 22, 12, '‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ But the man was speechless.'),
(5, 40, 22, 12, 'And he said to him, ‘Friend, how is it that you have entered here without having a wedding garment?’ But he was dumbstruck.'),
(7, 40, 22, 12, 'And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.'),
(4, 40, 22, 13, 'Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.'),
(12, 40, 22, 13, 'Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into utter darkness: there shall be weeping and gnashing of teeth.'),
(3, 40, 22, 13, 'Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.'),
(8, 40, 22, 13, 'Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and gnashing of teeth.'),
(9, 40, 22, 13, '“The man stood speechless. Then the king said to the servants, “’Bind him hand and foot and fling him into the darkness outside: there will be the weeping aloud and the gnashing of teeth.’'),
(6, 40, 22, 13, 'Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.'),
(14, 40, 22, 13, '‘Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;'),
(11, 40, 22, 13, 'Then said the king to his servants, Having bound his feet and hands, take him away, and cast ye him into outer darkness; weeping shall be there, and gnashing of teeth.'),
(13, 40, 22, 13, 'Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.’'),
(10, 40, 22, 13, 'Then the king said to the servants, ‘Bind him hand and foot, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.’'),
(1, 40, 22, 13, 'Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’'),
(5, 40, 22, 13, 'Then the king said to the ministers: ‘Bind his hands and feet, and cast him into the outer darkness, where there will be weeping and gnashing of teeth.'),
(7, 40, 22, 13, 'Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.'),
(4, 40, 22, 14, 'For many are called, but few are chosen.'),
(12, 40, 22, 14, 'For many are called, but few are chosen.'),
(3, 40, 22, 14, 'For many are called, but few chosen.'),
(8, 40, 22, 14, 'For many are called, but few chosen.'),
(9, 40, 22, 14, '“For there are many called, but few chosen.”'),
(6, 40, 22, 14, 'For many are called ones, but few chosen ones.'),
(14, 40, 22, 14, 'for many are called, and few chosen.’'),
(11, 40, 22, 14, 'For many are called, and few chosen.'),
(13, 40, 22, 14, 'For many are called, but few chosen.”'),
(10, 40, 22, 14, 'For many are called, but few chosen.”'),
(1, 40, 22, 14, 'For many are called, but few are chosen.”'),
(5, 40, 22, 14, 'For many are called, but few are chosen.’ ”'),
(7, 40, 22, 14, 'For many are called, but few are chosen.'),
(4, 40, 22, 15, 'Then went the Pharisees, and took counsel how they might entangle him in his talk.'),
(12, 40, 22, 15, 'Then went the Pharisees, and took counsel how they might entangle him in his talk.'),
(3, 40, 22, 15, 'Then went the Pharisees, and took counsel how they might ensnare him in his talk.'),
(8, 40, 22, 15, 'Then went the Pharisees, and took counsel how they might ensnare him in his talk.'),
(9, 40, 22, 15, 'Then the Pharisees went and consulted together how they might entrap Him in His conversation.'),
(6, 40, 22, 15, 'Then went the Pharisees and held a council how they might ensnare him in speaking.'),
(14, 40, 22, 15, 'Then the Pharisees having gone, took counsel how they might ensnare him in words,'),
(11, 40, 22, 15, 'Then the Pharisees, having gone, took counsel how they might ensnare him in word.'),
(13, 40, 22, 15, 'Then the Pharisees went and took counsel how they might entrap him in his talk.'),
(10, 40, 22, 15, 'Then the Pharisees went and took counsel how they might entrap him in his talk.'),
(1, 40, 22, 15, 'Then the Pharisees went out and conspired to trap Jesus in His words.'),
(5, 40, 22, 15, 'Then the Pharisees, going out, took counsel as to how they might entrap him in speech.'),
(7, 40, 22, 15, 'Then the Pharisees going, consulted among themselves how to insnare him in his speech.'),
(4, 40, 22, 16, 'And they sent out to him their disciples with the Herodians, saying, Master, we know that you are true, and teach the way of God in truth, neither care you for any man: for you regard not the person of men.'),
(12, 40, 22, 16, 'And they sent out to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.'),
(3, 40, 22, 16, 'And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.'),
(8, 40, 22, 16, 'And they send to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.'),
(9, 40, 22, 16, 'So they sent to Him their disciples together with the Herodians; who said, “Teacher, we know that you are truthful and that you faithfully teach God’s truth; and that no fear of man misleads you, for you are not biased by men’s wealth or rank.'),
(6, 40, 22, 16, 'And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men’s person;'),
(14, 40, 22, 16, 'and they send to him their disciples with the Herodians, saying, ‘Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;'),
(11, 40, 22, 16, 'And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and care is to thee for none; for thou lookest not to the face of men.'),
(13, 40, 22, 16, 'They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you aren’t partial to anyone.'),
(10, 40, 22, 16, 'They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you are not partial to anyone.'),
(1, 40, 22, 16, 'They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.'),
(5, 40, 22, 16, 'And they sent their disciples to him, with the Herodians, saying: “Teacher, we know that you are truthful, and that you teach the way of God in truth, and that the influence of others is nothing to you. For you do not consider the reputation of men.'),
(7, 40, 22, 16, 'And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.'),
(4, 40, 22, 17, 'Tell us therefore, What think you? Is it lawful to give tribute to Caesar, or not?'),
(12, 40, 22, 17, 'Tell us therefore, What thinkest thou? Is it lawful to give tribute to Cesar, or not?'),
(3, 40, 22, 17, 'Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?'),
(8, 40, 22, 17, 'Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?'),
(9, 40, 22, 17, 'Give us your judgement therefore: is it allowable for us to pay a poll-tax to Caesar, or not?”'),
(6, 40, 22, 17, 'tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?'),
(14, 40, 22, 17, 'tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?’'),
(11, 40, 22, 17, 'Therefore say to us, What seems to thee Is it lawful to give tribute to Caesar, or not?'),
(13, 40, 22, 17, 'Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”'),
(10, 40, 22, 17, 'Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”'),
(1, 40, 22, 17, 'So tell us what You think: Is it lawful to pay taxes to Caesar or not?”'),
(5, 40, 22, 17, 'Therefore, tell us, how does it seem to you? Is it lawful to pay the census tax to Caesar, or not?”'),
(7, 40, 22, 17, 'Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?'),
(4, 40, 22, 18, 'But Jesus perceived their wickedness, and said, Why tempt you me, you hypocrites?'),
(12, 40, 22, 18, 'But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?'),
(3, 40, 22, 18, 'But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?'),
(8, 40, 22, 18, 'But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?'),
(9, 40, 22, 18, 'Perceiving their wickedness, Jesus replied, “Why are you hypocrites trying to ensnare me?'),
(6, 40, 22, 18, 'But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?'),
(14, 40, 22, 18, 'And Jesus having known their wickedness, said, ‘Why me do ye tempt, hypocrites?'),
(11, 40, 22, 18, 'But Jesus, having known their evil, said, Why tempt ye me, hypocrites?'),
(13, 40, 22, 18, 'But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?'),
(10, 40, 22, 18, 'But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?'),
(1, 40, 22, 18, 'But Jesus knew their evil intent and said, “You hypocrites, why are you testing Me?'),
(5, 40, 22, 18, 'But Jesus, knowing their wickedness, said: “Why do you test me, you hypocrites?'),
(7, 40, 22, 18, 'But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?'),
(4, 40, 22, 19, 'Show me the tribute money. And they brought to him a penny.'),
(12, 40, 22, 19, 'Show me the tribute-money. And they brought to him a penny.'),
(3, 40, 22, 19, 'Show me the tribute money. And they brought unto him a denarius.'),
(8, 40, 22, 19, 'Shew me the tribute money. And they brought unto him a penny.'),
(9, 40, 22, 19, 'Show me the tribute coin.” And they brought Him a shilling.'),
(6, 40, 22, 19, 'Shew me the money of the tribute. And they presented to him a denarius.'),
(14, 40, 22, 19, 'show me the tribute-coin?’ and they brought to him a denary;'),
(11, 40, 22, 19, 'Show me the piece of money of tribute. And they brought him a drachma.'),
(13, 40, 22, 19, 'Show me the tax money.” They brought to him a denarius.'),
(10, 40, 22, 19, 'Show me the tax money.” They brought to him a denarius.'),
(1, 40, 22, 19, 'Show Me the coin used for the tax.” And they brought Him a denarius.'),
(5, 40, 22, 19, 'Show me the coin of the census tax.” And they offered him a denarius.'),
(7, 40, 22, 19, 'Shew me the coin of the tribute. And they offered him a penny.'),
(4, 40, 22, 20, 'And he said to them, Whose is this image and superscription?'),
(12, 40, 22, 20, 'And he saith to them, Whose is this image, and superscription?'),
(3, 40, 22, 20, 'And he saith unto them, Whose is this image and superscription?'),
(8, 40, 22, 20, 'And he saith unto them, Whose is this image and superscription?'),
(9, 40, 22, 20, '“Whose likeness and inscription,” He asked, “is this?”'),
(6, 40, 22, 20, 'And he says to them, Whose [is] this image and superscription?'),
(14, 40, 22, 20, 'and he saith to them, ‘Whose is this image and the inscription?’'),
(11, 40, 22, 20, 'And he says to them, Whose is this image and inscription?'),
(13, 40, 22, 20, 'He asked them, “Whose is this image and inscription?”'),
(10, 40, 22, 20, 'He asked them, “Whose is this image and inscription?”'),
(1, 40, 22, 20, '“Whose image is this,” He asked, “and whose inscription?”'),
(5, 40, 22, 20, 'And Jesus said to them, “Whose image is this, and whose inscription?”'),
(7, 40, 22, 20, 'And Jesus saith to them: Whose image and inscription is this?'),
(4, 40, 22, 21, 'They say to him, Caesar’s. Then said he to them, Render therefore to Caesar the things which are Caesar’s; and to God the things that are God’s.'),
(12, 40, 22, 21, 'They say to him, Cesar’s. Then saith he to them, Render therefore to Cesar, the things which are Cesar’s; and to God, the things that are God’s.'),
(3, 40, 22, 21, 'They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar’s; and unto God the things that are God’s.'),
(8, 40, 22, 21, 'They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things that are Caesar’s; and unto God the things that are God’s.'),
(9, 40, 22, 21, '“Caesar’s,” they replied. “Pay therefore,” He rejoined, “what is Caesar’s to Caesar; and what is God’s to God.”'),
(6, 40, 22, 21, 'They say to him, Caesar’s. Then he says to them, Pay then what is Caesar’s to Caesar, and what is God’s to God.'),
(14, 40, 22, 21, 'they say to him, ‘Caesar’s;’ then saith he to them, ‘Render therefore the things of Caesar to Caesar, and the things of God to God;’'),
(11, 40, 22, 21, 'They say to him, Caesar’s. Then says he to them, Give back then to Caesar the things of Caesar; and the things of God to God.'),
(13, 40, 22, 21, 'They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”'),
(10, 40, 22, 21, 'They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”'),
(1, 40, 22, 21, '“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”'),
(5, 40, 22, 21, 'They said to him, “Caesar’s.” Then he said to them, “Then render to Caesar what is of Caesar; and to God what is of God.”'),
(7, 40, 22, 21, 'They say to him: Caesar’s. Then he saith to them: Render therefore to Caesar the things that are Caesar’s; and to God, the things that are God’s.'),
(4, 40, 22, 22, 'When they had heard these words, they marveled, and left him, and went their way.'),
(12, 40, 22, 22, 'When they had heard these words, they marveled, and left him, and departed.'),
(3, 40, 22, 22, 'And when they heard it, they marvelled, and left him, and went away.'),
(8, 40, 22, 22, 'And when they heard it, they marveled, and left him, and went their way.'),
(9, 40, 22, 22, 'They heard this, and were astonished; then left Him, and went their way.'),
(6, 40, 22, 22, 'And when they heard [him], they wondered, and left him, and went away.'),
(14, 40, 22, 22, 'and having heard they wondered, and having left him they went away.'),
(11, 40, 22, 22, 'And having heard, they wondered, and having left him, they departed.'),
(13, 40, 22, 22, 'When they heard it, they marveled, and left him, and went away.'),
(10, 40, 22, 22, 'When they heard it, they were astonished, and left him, and went away.'),
(1, 40, 22, 22, 'And when they heard this, they were amazed. So they left Him and went away.'),
(5, 40, 22, 22, 'And hearing this, they wondered. And having left him behind, they went away.'),
(7, 40, 22, 22, 'And hearing this they wondered, and leaving him, went their ways.'),
(4, 40, 22, 23, 'The same day came to him the Sadducees, which say that there is no resurrection, and asked him,'),
(12, 40, 22, 23, 'The same day came to him the Sadducees, who say that there is no resurrection, and asked him,'),
(3, 40, 22, 23, 'On that day there came to him Sadducees, they that say that there is no resurrection: and they asked him,'),
(8, 40, 22, 23, 'On that day there came to him Sadducees, which say that there is no resurrection: and they asked him,'),
(9, 40, 22, 23, 'On the same day a party of Sadducees came to Him, contending that there is no resurrection. And they put this case to Him.'),
(6, 40, 22, 23, 'On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,'),
(14, 40, 22, 23, 'In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying,'),
(11, 40, 22, 23, 'In that day the Sadducees came to him, they saying there is to be no rising up: and they asked him,'),
(13, 40, 22, 23, 'On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,'),
(10, 40, 22, 23, 'On that day Sadducees came to him, the ones saying that there is no resurrection. And they asked him,'),
(1, 40, 22, 23, 'That same day the Sadducees, who say there is no resurrection, came to Jesus and questioned Him.'),
(5, 40, 22, 23, 'In that day, the Sadducees, who say there is to be no resurrection, approached him. And they questioned him,'),
(7, 40, 22, 23, 'That day there came to him the Sadducees, who say there is no resurrection; and asked him,'),
(4, 40, 22, 24, 'Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed to his brother.'),
(12, 40, 22, 24, 'Saying, Master, Moses said, If a man shall die, having no children, his brother shall marry his wife, and raise up seed to his brother.'),
(3, 40, 22, 24, 'saying, Teacher, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.'),
(8, 40, 22, 24, 'saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.'),
(9, 40, 22, 24, '“Teacher,” they said, “Moses enjoined, ‘If a man die childless, his brother shall marry his widow, and raise up a family for him.’'),
(6, 40, 22, 24, 'saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.'),
(14, 40, 22, 24, '‘Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.'),
(11, 40, 22, 24, 'Saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife, and raise up seed to his brother.'),
(13, 40, 22, 24, 'saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.’'),
(10, 40, 22, 24, 'saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother is to marry his wife, and raise up offspring for his brother.’'),
(1, 40, 22, 24, '“Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him.'),
(5, 40, 22, 24, 'saying: “Teacher, Moses said: If anyone will have died, having no son, his brother shall marry his wife, and he shall raise up offspring to his brother.'),
(7, 40, 22, 24, 'Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife, and raise up issue to his brother.'),
(4, 40, 22, 25, 'Now there were with us seven brothers: and the first, when he had married a wife, deceased, and, having no issue, left his wife to his brother:'),
(12, 40, 22, 25, 'Now there were with us seven brothers: and the first, when he had married a wife, deceased; and having no issue, left his wife to his brother.'),
(3, 40, 22, 25, 'Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother;'),
(8, 40, 22, 25, 'Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother;'),
(9, 40, 22, 25, 'Now we had among us seven brothers. The eldest of them married, but died childless, leaving his wife to his brother.'),
(6, 40, 22, 25, 'Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.'),
(14, 40, 22, 25, '‘And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother;'),
(11, 40, 22, 25, 'And with us were seven brethren: and the first, having married, died; and having no seed, he left his wife to his brother.'),
(13, 40, 22, 25, 'Now there were with us seven brothers. The first married and died, and having no seed left his wife to his brother.'),
(10, 40, 22, 25, 'Now there were with us seven brothers. The first married and died, and having no offspring, left his wife to his brother.'),
(1, 40, 22, 25, 'Now there were seven brothers among us. The first one married and died without having children. So he left his wife to his brother.'),
(5, 40, 22, 25, 'Now there were seven brothers with us. And the first, having taken a wife, died. And having no offspring, he left his wife to his brother:'),
(7, 40, 22, 25, 'Now there were with us seven brethren: and the first having married a wife, died; and not having issue, left his wife to his brother.'),
(4, 40, 22, 26, 'Likewise the second also, and the third, to the seventh.'),
(12, 40, 22, 26, 'Likewise the second also, and the third, to the seventh.'),
(3, 40, 22, 26, 'in like manner the second also, and the third, unto the seventh.'),
(8, 40, 22, 26, 'in like manner the second also, and the third, unto the seventh.'),
(9, 40, 22, 26, 'So also did the second and the third, down to the seventh,'),
(6, 40, 22, 26, 'In like manner also the second and the third, unto the seven.'),
(14, 40, 22, 26, 'in like manner also the second, and the third, unto the seventh,'),
(11, 40, 22, 26, 'And likewise the second, and third, even till the seven.'),
(13, 40, 22, 26, 'In the same way, the second also, and the third, to the seventh.'),
(10, 40, 22, 26, 'In like manner the second also, and the third, to the seventh.'),
(1, 40, 22, 26, 'The same thing happened to the second and third brothers, down to the seventh.'),
(5, 40, 22, 26, 'similarly with the second, and the third, even to the seventh.'),
(7, 40, 22, 26, 'In like manner the second, and the third, and so on to the seventh.'),
(4, 40, 22, 27, 'And last of all the woman died also.'),
(12, 40, 22, 27, 'And last of all the woman died also.'),
(3, 40, 22, 27, 'And after them all, the woman died.'),
(8, 40, 22, 27, 'And after them all the woman died.'),
(9, 40, 22, 27, 'till the woman also died, after surviving them all.'),
(6, 40, 22, 27, 'And last of all the woman also died.'),
(14, 40, 22, 27, 'and last of all died also the woman;'),
(11, 40, 22, 27, 'And after all died also the woman.'),
(13, 40, 22, 27, 'After them all, the woman died.'),
(10, 40, 22, 27, 'After them all, the woman died.'),
(1, 40, 22, 27, 'And last of all, the woman died.'),
(5, 40, 22, 27, 'And last of all, the woman also passed away.'),
(7, 40, 22, 27, 'And last of all the woman died also.'),
(4, 40, 22, 28, 'Therefore in the resurrection whose wife shall she be of the seven? for they all had her.'),
(12, 40, 22, 28, 'Therefore in the resurrection, whose wife shall she be of the seven? for they all had her.'),
(3, 40, 22, 28, 'In the resurrection therefore whose wife shall she be of the seven? for they all had her.'),
(8, 40, 22, 28, 'In the resurrection therefore whose wife shall she be of the seven? for they all had her.'),
(9, 40, 22, 28, 'At the Resurrection, therefore, whose wife of the seven will she be? for they all married her.”'),
(6, 40, 22, 28, 'In the resurrection therefore of which of the seven shall she be wife, for all had her?'),
(14, 40, 22, 28, 'therefore in the rising again, of which of the seven shall she be wife—for all had her?’'),
(11, 40, 22, 28, 'Therefore in the rising up whose of the seven shall the woman be? for they all had her.'),
(13, 40, 22, 28, 'In the resurrection therefore, whose wife will she be of the seven? For they all had her.”'),
(10, 40, 22, 28, 'In the resurrection therefore, whose wife will she be of the seven? For they all had her.”'),
(1, 40, 22, 28, 'In the resurrection, then, whose wife will she be of the seven? For all of them were married to her.”'),
(5, 40, 22, 28, 'In the resurrection, then, whose wife of the seven will she be? For they all had her.”'),
(7, 40, 22, 28, 'At the resurrection therefore whose wife of the seven shall she be? for they all had her.'),
(4, 40, 22, 29, 'Jesus answered and said to them, You do err, not knowing the scriptures, nor the power of God.'),
(12, 40, 22, 29, 'Jesus answered and said to them, Ye do err, not knowing the scriptures, nor the power of God.'),
(3, 40, 22, 29, 'But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.'),
(8, 40, 22, 29, 'But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.'),
(9, 40, 22, 29, 'The reply of Jesus was, “You are in error, through ignorance of the Scriptures and of the power of God.'),
(6, 40, 22, 29, 'And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.'),
(14, 40, 22, 29, 'And Jesus answering said to them, ‘Ye go astray, not knowing the Writings, nor the power of God;'),
(11, 40, 22, 29, 'And Jesus, having answered, said to them, Ye are led astray, not having known the writings, nor the power of God.'),
(13, 40, 22, 29, 'But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.'),
(10, 40, 22, 29, 'But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.'),
(1, 40, 22, 29, 'Jesus answered, “You are mistaken because you do not know the Scriptures or the power of God.'),
(5, 40, 22, 29, 'But Jesus responded to them by saying: “You have gone astray by knowing neither the Scriptures, nor the power of God.'),
(7, 40, 22, 29, 'And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.'),
(4, 40, 22, 30, 'For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.'),
(12, 40, 22, 30, 'For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.'),
(3, 40, 22, 30, 'For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven.'),
(8, 40, 22, 30, 'For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven.'),
(9, 40, 22, 30, 'For in the Resurrection, men neither marry nor are women given in marriage, but they are like angels in Heaven.'),
(6, 40, 22, 30, 'For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.'),
(14, 40, 22, 30, 'for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.'),
(11, 40, 22, 30, 'For in the rising up they neither marry, nor are given in marriage, but are as the messengers of God in heaven.'),
(13, 40, 22, 30, 'For in the resurrection they neither marry, nor are given in marriage, but are like God’s angels in heaven.'),
(10, 40, 22, 30, 'For in the resurrection they neither marry, nor are given in marriage, but are like the angels in heaven.'),
(1, 40, 22, 30, 'In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.'),
(5, 40, 22, 30, 'For in the resurrection, they shall neither marry, nor be given in marriage. Instead, they shall be like the Angels of God in heaven.'),
(7, 40, 22, 30, 'For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven.'),
(4, 40, 22, 31, 'But as touching the resurrection of the dead, have you not read that which was spoken to you by God, saying,'),
(12, 40, 22, 31, 'But as concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying,'),
(3, 40, 22, 31, 'But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,'),
(8, 40, 22, 31, 'But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,'),
(9, 40, 22, 31, 'But as to the Resurrection of the dead, have you never read what God says to you,'),
(6, 40, 22, 31, 'But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,'),
(14, 40, 22, 31, '‘And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying,'),
(11, 40, 22, 31, 'And for the rising up of the dead, read ye not that spoken by God, saying,'),
(13, 40, 22, 31, 'But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,'),
(10, 40, 22, 31, 'But concerning the resurrection of the dead, have you not read that which was spoken to you by God, saying,'),
(1, 40, 22, 31, 'But concerning the resurrection of the dead, have you not read what God said to you:'),
(5, 40, 22, 31, 'But concerning the resurrection of the dead, have you not read what was spoken by God, saying to you:'),
(7, 40, 22, 31, 'And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:'),
(4, 40, 22, 32, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.'),
(12, 40, 22, 32, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.'),
(3, 40, 22, 32, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.'),
(8, 40, 22, 32, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.'),
(9, 40, 22, 32, 'I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of dead, but of living men.”'),
(6, 40, 22, 32, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of [the] dead, but of [the] living.'),
(14, 40, 22, 32, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.’'),
(11, 40, 22, 32, 'I am God of Abraham, and God of Isaac, and God of Jacob? God is not the God of the dead, but of the living.'),
(13, 40, 22, 32, '‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’ God is not the God of the dead, but of the living.”'),
(10, 40, 22, 32, '‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’ God is not the God of the dead, but of the living.”'),
(1, 40, 22, 32, '‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”'),
(5, 40, 22, 32, '‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’ He is not the God of the dead, but of the living.”'),
(7, 40, 22, 32, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.'),
(4, 40, 22, 33, 'And when the multitude heard this, they were astonished at his doctrine.'),
(12, 40, 22, 33, 'And when the multitude heard this, they were astonished at his doctrine.'),
(3, 40, 22, 33, 'And when the multitudes heard it, they were astonished at his teaching.'),
(8, 40, 22, 33, 'And when the multitudes heard it, they were astonished at his teaching.'),
(9, 40, 22, 33, 'All the crowd heard this, and were filled with amazement at His teaching.'),
(6, 40, 22, 33, 'And when the crowds heard [it] they were astonished at his doctrine.'),
(14, 40, 22, 33, 'And having heard, the multitudes were astonished at his teaching;'),
(11, 40, 22, 33, 'And the crowds having heard, were astonished at his teaching.'),
(13, 40, 22, 33, 'When the multitudes heard it, they were astonished at his teaching.'),
(10, 40, 22, 33, 'When the crowds heard it, they were astonished at his teaching.'),
(1, 40, 22, 33, 'When the crowds heard this, they were astonished at His teaching.'),
(5, 40, 22, 33, 'And when the crowds heard this, they wondered at his doctrine.'),
(7, 40, 22, 33, 'And the multitudes hearing it, were in admiration at his doctrine.'),
(4, 40, 22, 34, 'But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.'),
(12, 40, 22, 34, 'But when the Pharisees had heard that he had put the Sadducees to silence, they were assembled about him.'),
(3, 40, 22, 34, 'But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.'),
(8, 40, 22, 34, 'But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.'),
(9, 40, 22, 34, 'Now the Pharisees came up when they heard that He had silenced the Sadducees,'),
(6, 40, 22, 34, 'But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together.'),
(14, 40, 22, 34, 'and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him;'),
(11, 40, 22, 34, 'And the Pharisees having heard that he muzzled the Sadducees, were gathered upon the same.'),
(13, 40, 22, 34, 'But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.'),
(10, 40, 22, 34, 'But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.'),
(1, 40, 22, 34, 'And when the Pharisees heard that Jesus had silenced the Sadducees, they themselves gathered together.'),
(5, 40, 22, 34, 'But the Pharisees, hearing that he had caused the Sadducees to be silent, came together as one.'),
(7, 40, 22, 34, 'But the Pharisees hearing that he had silenced the Sadducees, came together:'),
(4, 40, 22, 35, 'Then one of them, which was a lawyer, asked him a question, tempting him, and saying,'),
(12, 40, 22, 35, 'Then one of them who was a lawyer, asked him a question, tempting him, and saying,'),
(3, 40, 22, 35, 'And one of them, a lawyer, asked him a question, trying him:'),
(8, 40, 22, 35, 'And one of them, a lawyer, asked him a question, tempting him,'),
(9, 40, 22, 35, 'and one of them, an expounder of the Law, asked Him as a test question,'),
(6, 40, 22, 35, 'And one of them, a lawyer, demanded, tempting him, and saying,'),
(14, 40, 22, 35, 'and one of them, a lawyer, did question, tempting him, and saying,'),
(11, 40, 22, 35, 'And one of them, skilled in the law, asked, tempting him, and saying,'),
(13, 40, 22, 35, 'One of them, a lawyer, asked him a question, testing him.'),
(10, 40, 22, 35, 'One of them, a Law scholar, asked him a question, testing him.'),
(1, 40, 22, 35, 'One of them, an expert in the law, tested Him with a question:'),
(5, 40, 22, 35, 'And one of them, a doctor of the law, questioned him, to test him:'),
(7, 40, 22, 35, 'And one of them, a doctor of the law, asking him, tempting him:'),
(4, 40, 22, 36, 'Master, which is the great commandment in the law?'),
(12, 40, 22, 36, 'Master, which is the great commandment in the law?'),
(3, 40, 22, 36, 'Teacher, which is the great commandment in the law?'),
(8, 40, 22, 36, 'Master, which is the great commandment in the law?'),
(9, 40, 22, 36, '“Teacher, which is the greatest Commandment in the Law?”'),
(6, 40, 22, 36, 'Teacher, which is the great commandment in the law?'),
(14, 40, 22, 36, 'Teacher, which is the great command in the Law?’'),
(11, 40, 22, 36, 'Teacher, which the great command in the law?'),
(13, 40, 22, 36, '“Teacher, which is the greatest commandment in the law?”'),
(10, 40, 22, 36, '“Teacher, which is the greatest commandment in the law?”'),
(1, 40, 22, 36, '“Teacher, which commandment is the greatest in the Law?”'),
(5, 40, 22, 36, '“Teacher, which is the great commandment in the law?”'),
(7, 40, 22, 36, 'Master, which is the greatest commandment in the law?'),
(4, 40, 22, 37, 'Jesus said to him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.'),
(12, 40, 22, 37, 'Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.'),
(3, 40, 22, 37, 'And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.'),
(8, 40, 22, 37, 'And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.'),
(9, 40, 22, 37, '“’Thou shalt love the Lord thy God,’” He answered, “’with thy whole heart, thy whole soul, thy whole mind.’'),
(6, 40, 22, 37, 'And he said to him, Thou shalt love [the] Lord thy God with all thy heart, and with all thy soul, and with all thy understanding.'),
(14, 40, 22, 37, 'And Jesus said to him, ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding—'),
(11, 40, 22, 37, 'And Jesus said to him, Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.'),
(13, 40, 22, 37, 'Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’'),
(10, 40, 22, 37, 'He said to him, “’You are to love the Lord your God with all your heart, with all your soul, and with all your mind.’'),
(1, 40, 22, 37, 'Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’'),
(5, 40, 22, 37, 'Jesus said to him: “ ‘You shall love the Lord your God from all your heart, and with all your soul and with all your mind.’'),
(7, 40, 22, 37, 'Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.'),
(4, 40, 22, 38, 'This is the first and great commandment.'),
(12, 40, 22, 38, 'This is the first and great commandment.'),
(3, 40, 22, 38, 'This is the great and first commandment.'),
(8, 40, 22, 38, 'This is the great and first commandment.'),
(9, 40, 22, 38, 'This is the greatest and foremost Commandment.'),
(6, 40, 22, 38, 'This is [the] great and first commandment.'),
(14, 40, 22, 38, 'this is a first and great command;'),
(11, 40, 22, 38, 'This is the first and the great command.'),
(13, 40, 22, 38, 'This is the first and great commandment.'),
(10, 40, 22, 38, 'This is the great and first commandment.'),
(1, 40, 22, 38, 'This is the first and greatest commandment.'),
(5, 40, 22, 38, 'This is the greatest and first commandment.'),
(7, 40, 22, 38, 'This is the greatest and the first commandment.'),
(4, 40, 22, 39, 'And the second is like to it, You shall love your neighbor as yourself.'),
(12, 40, 22, 39, 'And the second is like it, Thou shalt love thy neighbor as thyself.'),
(3, 40, 22, 39, 'And a second like unto it is this, Thou shalt love thy neighbor as thyself.'),
(8, 40, 22, 39, 'And a second like unto it is this, Thou shalt love thy neighbour as thyself.'),
(9, 40, 22, 39, 'And the second is similar to it: ‘Thou shalt love thy fellow man as much as thyself.’'),
(6, 40, 22, 39, 'And [the] second is like it, Thou shalt love thy neighbour as thyself.'),
(14, 40, 22, 39, 'and the second is like to it, Thou shalt love thy neighbour as thyself;'),
(11, 40, 22, 39, 'And the second like it: Thou shalt love thy neighbor as thyself.'),
(13, 40, 22, 39, 'A second likewise is this, ‘You shall love your neighbor as yourself.’'),
(10, 40, 22, 39, 'A second likewise is this, ‘You are to love your neighbor as yourself.’'),
(1, 40, 22, 39, 'And the second is like it: ‘Love your neighbor as yourself.’'),
(5, 40, 22, 39, 'But the second is similar to it: ‘You shall love your neighbor as yourself.’'),
(7, 40, 22, 39, 'And the second is like to this: Thou shalt love thy neighbor as thyself.'),
(4, 40, 22, 40, 'On these two commandments hang all the law and the prophets.'),
(12, 40, 22, 40, 'On these two commandments hang all the law and the prophets.'),
(3, 40, 22, 40, 'On these two commandments the whole law hangeth, and the prophets.'),
(8, 40, 22, 40, 'On these two commandments hangeth the whole law, and the prophets.'),
(9, 40, 22, 40, 'The whole of the Law and the Prophets is summed up in these two Commandments.”'),
(6, 40, 22, 40, 'On these two commandments the whole law and the prophets hang.'),
(14, 40, 22, 40, 'on these—the two commands—all the law and the prophets do hang.’'),
(11, 40, 22, 40, 'In these two commands hang the whole law and the prophets.'),
(13, 40, 22, 40, 'The whole law and the prophets depend on these two commandments.”'),
(10, 40, 22, 40, 'The whole Law and the Prophets depend on these two commandments.”'),
(1, 40, 22, 40, 'All the Law and the Prophets hang on these two commandments.”'),
(5, 40, 22, 40, 'On these two commandments the entire law depends, and also the prophets.”'),
(7, 40, 22, 40, 'On these two commandments dependeth the whole law and the prophets.'),
(4, 40, 22, 41, 'While the Pharisees were gathered together, Jesus asked them,'),
(12, 40, 22, 41, 'While the Pharisees were assembled, Jesus asked them,'),
(3, 40, 22, 41, 'Now while the Pharisees were gathered together, Jesus asked them a question,'),
(8, 40, 22, 41, 'Now while the Pharisees were gathered together, Jesus asked them a question,'),
(9, 40, 22, 41, 'While the Pharisees were still assembled there, Jesus put a question to them.'),
(6, 40, 22, 41, 'And the Pharisees being gathered together, Jesus demanded of them,'),
(14, 40, 22, 41, 'And the Pharisees having been gathered together, Jesus did question them,'),
(11, 40, 22, 41, 'And the Pharisees having been gathered together, Jesus asked them,'),
(13, 40, 22, 41, 'Now while the Pharisees were gathered together, Jesus asked them a question,'),
(10, 40, 22, 41, 'Now while the Pharisees were gathered together, Jesus asked them a question,'),
(1, 40, 22, 41, 'While the Pharisees were assembled, Jesus questioned them:'),
(5, 40, 22, 41, 'Then, when the Pharisees were gathered together, Jesus questioned them,'),
(7, 40, 22, 41, 'And the Pharisees being gathered together, Jesus asked them,'),
(4, 40, 22, 42, 'Saying, What think you of Christ? whose son is he? They say to him, The son of David.'),
(12, 40, 22, 42, 'Saying, What think ye of Christ? whose son is he? They say to him, The son of David.'),
(3, 40, 22, 42, 'saying, What think ye of the Christ? whose son is he? They say unto him, The son of David.'),
(8, 40, 22, 42, 'saying, What think ye of the Christ? whose son is he? They say unto him, The son of David.'),
(9, 40, 22, 42, '“What think you about the Christ,” He said, “whose son is He?” “David’s,” they replied.'),
(6, 40, 22, 42, 'saying, What think ye concerning the Christ? whose son is he? They say to him, David’s.'),
(14, 40, 22, 42, 'saying, ‘What do ye think concerning the Christ? of whom is he son?’ They say to him, ‘Of David.’'),
(11, 40, 22, 42, 'Saying, What seems to you about Christ? Whose son is he They say to him, David’s.'),
(13, 40, 22, 42, 'saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”'),
(10, 40, 22, 42, 'saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”'),
(1, 40, 22, 42, '“What do you think about the Christ? Whose son is He?” “David’s,” they answered.'),
(5, 40, 22, 42, 'saying: “What do you think about the Christ? Whose son is he?” They said to him, “David’s.”'),
(7, 40, 22, 42, 'Saying: What think you of Christ? whose son is he? They say to him: David’s.'),
(4, 40, 22, 43, 'He said to them, How then does David in spirit call him Lord, saying,'),
(12, 40, 22, 43, 'He saith to them, How then doth David in spirit call him Lord, saying,'),
(3, 40, 22, 43, 'He saith unto them, How then doth David in the Spirit call him Lord, saying,'),
(8, 40, 22, 43, 'He saith unto them, How then doth David in the Spirit call him Lord, saying,'),
(9, 40, 22, 43, '“How then,” He asked, “does David, taught by the Spirit, call Him Lord, when he says,'),
(6, 40, 22, 43, 'He says to them, How then does David in Spirit call him Lord, saying,'),
(14, 40, 22, 43, 'He saith to them, ‘How then doth David in the Spirit call him lord, saying,'),
(11, 40, 22, 43, 'He says to them, How then does David in spirit call him Lord, saying,'),
(13, 40, 22, 43, 'He said to them, “How then does David in the Spirit call him Lord, saying,'),
(10, 40, 22, 43, 'He said to them, “How then does David in the Spirit call him Lord, saying,'),
(1, 40, 22, 43, 'Jesus said to them, “How then does David in the Spirit call Him ‘Lord’? For he says:'),
(5, 40, 22, 43, 'He said to them: “Then how can David, in the Spirit, call him Lord, saying:'),
(7, 40, 22, 43, 'He saith to them: How then doth David in spirit call him Lord, saying:'),
(4, 40, 22, 44, 'The LORD said to my Lord, Sit you on my right hand, till I make your enemies your footstool?'),
(12, 40, 22, 44, 'The LORD said to my Lord, Sit thou on my right hand, till I make thy enemies thy footstool?'),
(3, 40, 22, 44, 'The Lord said unto my Lord, Sit thou on my right hand, Till I put thine enemies underneath thy feet?'),
(8, 40, 22, 44, 'The Lord said unto my Lord, Sit thou on my right hand, Till I put thine enemies underneath thy feet?'),
(9, 40, 22, 44, '“’The Lord said to my Lord, sit at My right hand until I have put thy foes beneath thy feet’?'),
(6, 40, 22, 44, 'The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?'),
(14, 40, 22, 44, 'The Lord said to my lord, Sit at my right hand, till I may make thine enemies thy footstool?'),
(11, 40, 22, 44, 'The Lord said to my Lord, Sit by my right, till I make thine enemies the footstool of my feet.'),
(13, 40, 22, 44, '‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet?’'),
(10, 40, 22, 44, '‘The Lord said to my Lord, sit on my right hand, until I make your enemies the footstool of your feet’?'),
(1, 40, 22, 44, '‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’'),
(5, 40, 22, 44, '‘The Lord said to my Lord: Sit at my right hand, until I make your enemies your footstool?’'),
(7, 40, 22, 44, 'The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?'),
(4, 40, 22, 45, 'If David then call him Lord, how is he his son?'),
(12, 40, 22, 45, 'If David then calleth him Lord, how is he his son?'),
(3, 40, 22, 45, 'If David then calleth him Lord, how is he his son?'),
(8, 40, 22, 45, 'If David then calleth him Lord, how is he his son?'),
(9, 40, 22, 45, '“If therefore David calls Him Lord, how can He be his son?”'),
(6, 40, 22, 45, 'If therefore David call him Lord, how is he his son?'),
(14, 40, 22, 45, 'If then David doth call him lord, how is he his son?’'),
(11, 40, 22, 45, 'If, therefore, David calls him Lord, how is he his son.'),
(13, 40, 22, 45, '“If then David calls him Lord, how is he his son?”'),
(10, 40, 22, 45, '“If then David calls him Lord, how is he his son?”'),
(1, 40, 22, 45, 'So if David calls Him ‘Lord,’ how can He be David’s son?”'),
(5, 40, 22, 45, 'So then, if David calls him Lord, how can he be his son?”'),
(7, 40, 22, 45, 'If David then call him Lord, how is he his son?'),
(4, 40, 22, 46, 'And no man was able to answer him a word, neither dared any man from that day forth ask him any more questions.'),
(12, 40, 22, 46, 'And no man was able to answer him a word, neither durst any man, from that day forth, ask him any more questions.'),
(3, 40, 22, 46, 'And no one was able to answer him a word, neither durst any man from that day forth ask him any more questions.'),
(8, 40, 22, 46, 'And no one was able to answer him a word, neither durst any man from that day forth ask him any more questions.'),
(9, 40, 22, 46, 'No one could say a word in reply, nor from that day did any one venture again to put a question to Him.'),
(6, 40, 22, 46, 'And no one was able to answer him a word, nor did any one dare from that day to question him any more.'),
(14, 40, 22, 46, 'And no one was able to answer him a word, nor durst any from that day question him any more.'),
(11, 40, 22, 46, 'And none could answer him a word, nor dared any one from that day to ask him any more.'),
(13, 40, 22, 46, 'No one was able to answer him a word, neither did any man dare ask him any more questions from that day forth.'),
(10, 40, 22, 46, 'No one was able to answer him a word, neither did anyone dare ask him any more questions from that day forth.'),
(1, 40, 22, 46, 'No one was able to answer a word, and from that day on no one dared to question Him any further.'),
(5, 40, 22, 46, 'And no one was able to respond to him a word. And neither did anyone dare, from that day forward, to question him.'),
(7, 40, 22, 46, 'And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.'),
(4, 40, 23, 1, 'Then spoke Jesus to the multitude, and to his disciples,'),
(12, 40, 23, 1, 'Then Jesus spoke to the multitude, and to his disciples,'),
(3, 40, 23, 1, 'Then spake Jesus to the multitudes and to his disciples,'),
(8, 40, 23, 1, 'Then spake Jesus to the multitudes and to his disciples,'),
(9, 40, 23, 1, 'Then Jesus addressed the crowds and His disciples.'),
(6, 40, 23, 1, 'Then Jesus spoke to the crowds and to his disciples,'),
(14, 40, 23, 1, 'Then Jesus spake to the multitudes, and to his disciples,'),
(11, 40, 23, 1, 'Then spake Jesus to the crowds and to his disciples,'),
(13, 40, 23, 1, 'Then Jesus spoke to the multitudes and to his disciples,'),
(10, 40, 23, 1, 'Then Jesus spoke to the crowds and to his disciples,'),
(1, 40, 23, 1, 'Then Jesus spoke to the crowds and to His disciples:'),
(5, 40, 23, 1, 'Then Jesus spoke to the crowds, and to his disciples,'),
(7, 40, 23, 1, 'THEN Jesus spoke to the multitudes and to his disciples,'),
(4, 40, 23, 2, 'Saying The scribes and the Pharisees sit in Moses’ seat:'),
(12, 40, 23, 2, 'Saying, The scribes and the Pharisees sit in Moses’s seat.'),
(3, 40, 23, 2, 'saying, The scribes and the Pharisees sit on Moses’ seat:'),
(8, 40, 23, 2, 'saying, The scribes and the Pharisees sit on Moses’ seat:'),
(9, 40, 23, 2, '“The Scribes,” He said, “and the Pharisees sit in the chair of Moses.'),
(6, 40, 23, 2, 'saying, The scribes and the Pharisees have set themselves down in Moses’ seat:'),
(14, 40, 23, 2, 'saying, ‘On the seat of Moses sat down the scribes and the Pharisees;'),
(11, 40, 23, 2, 'Saying, Upon Moses’ seat sat the scribes and Pharisees.'),
(13, 40, 23, 2, 'saying, “The scribes and the Pharisees sat on Moses’ seat.'),
(10, 40, 23, 2, 'saying, “Upon the seat of Moses the Pharisees and scribes sit.'),
(1, 40, 23, 2, '“The scribes and Pharisees sit in Moses’ seat.'),
(5, 40, 23, 2, 'saying: “The scribes and the Pharisees have sat down in the chair of Moses.'),
(7, 40, 23, 2, 'Saying: The scribes and the Pharisees have sitten on the chair of Moses.'),
(4, 40, 23, 3, 'All therefore whatever they bid you observe, that observe and do; but do not you after their works: for they say, and do not.'),
(12, 40, 23, 3, 'All therefore, whatever they bid you observe, that observe and do: but do not ye according to their works: for they say, and do not.'),
(3, 40, 23, 3, 'all things therefore whatsoever they bid you, these do and observe: but do not ye after their works; for they say, and do not.'),
(8, 40, 23, 3, 'all things therefore whatsoever they bid you, these do and observe: but do not ye after their works; for they say, and do not.'),
(9, 40, 23, 3, 'Therefore do and observe everything that they command you; but do not imitate their lives, for though they tell others what to do, they do not do it themselves.'),
(6, 40, 23, 3, 'all things therefore, whatever they may tell you, do and keep. But do not after their works, for they say and do not,'),
(14, 40, 23, 3, 'all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not;'),
(11, 40, 23, 3, 'Therefore all whatever they say to you to keep, keep and do; and according to their works do not, for they say and do not.'),
(13, 40, 23, 3, 'All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.'),
(10, 40, 23, 3, 'All which they will say unto you, observe and do; but their works do not do, because they say, and do not do.'),
(1, 40, 23, 3, 'So practice and observe everything they tell you. But do not do what they do, for they do not practice what they preach.'),
(5, 40, 23, 3, 'Therefore, all things whatsoever that they shall say to you, observe and do. Yet truly, do not choose to act according to their works. For they say, but they do not do.'),
(7, 40, 23, 3, 'All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.'),
(4, 40, 23, 4, 'For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.'),
(12, 40, 23, 4, 'For they bind heavy burdens, and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.'),
(3, 40, 23, 4, 'Yea, they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with their finger.'),
(8, 40, 23, 4, 'Yea, they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with their finger.'),
(9, 40, 23, 4, 'Heavy and cumbrous burdens they bind together and load men’s shoulders with them, while as for themselves, not with one finger do they choose to lift them.'),
(6, 40, 23, 4, 'but bind burdens heavy and hard to bear, and lay them on the shoulders of men, but will not move them with their finger.'),
(14, 40, 23, 4, 'for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them.'),
(11, 40, 23, 4, 'For they bind loads heavy and difficult to carry, and put upon men’s shoulders; and with their fingers will they not move them.'),
(13, 40, 23, 4, 'For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.'),
(10, 40, 23, 4, 'For they bind heavy burdens, hard to bear, and lay them on people’s shoulders; but they themselves will not lift a finger to help them.'),
(1, 40, 23, 4, 'They tie up heavy, burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them.'),
(5, 40, 23, 4, 'For they bind up heavy and unbearable burdens, and they impose them on men’s shoulders. But they are not willing to move them with even a finger of their own.'),
(7, 40, 23, 4, 'For they bind heavy and insupportable burdens, and lay them on men’s shoulders; but with a finger of their own they will not move them.'),
(4, 40, 23, 5, 'But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,'),
(12, 40, 23, 5, 'But all their works they do to be seen by men: they make broad their phylacteries, and enlarge the borders of their garments,'),
(3, 40, 23, 5, 'But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,'),
(8, 40, 23, 5, 'But all their works they do for to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,'),
(9, 40, 23, 5, 'And everything they do they do with a view to being observed by men; for they widen their phylacteries and make the tassels large,'),
(6, 40, 23, 5, 'And all their works they do to be seen of men: for they make broad their phylacteries and enlarge the borders [of their garments],'),
(14, 40, 23, 5, '‘And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments,'),
(11, 40, 23, 5, 'And all their works do they, to be seen by men: and make broad their preservatives, and enlarge the border of their garments.'),
(13, 40, 23, 5, 'But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments,'),
(10, 40, 23, 5, 'But all their works they do to be seen by others. They make their tefillin broad and enlarge the fringe of their garments,'),
(1, 40, 23, 5, 'All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels.'),
(5, 40, 23, 5, 'Truly, they do all their works so that they may be seen by men. For they enlarge their phylacteries and glorify their hems.'),
(7, 40, 23, 5, 'And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes.'),
(4, 40, 23, 6, 'And love the uppermost rooms at feasts, and the chief seats in the synagogues,'),
(12, 40, 23, 6, 'And love the uppermost rooms at feasts, and the chief seats in the synagogues,'),
(3, 40, 23, 6, 'and love the chief place at feasts, and the chief seats in the synagogues,'),
(8, 40, 23, 6, 'and love the chief place at feasts, and the chief seats in the synagogues,'),
(9, 40, 23, 6, 'and love the best seats at a dinner party or in the synagogues,'),
(6, 40, 23, 6, 'and love the chief place in feasts and the first seats in the synagogues,'),
(14, 40, 23, 6, 'they love also the chief couches in the supper, and the chief seats in the synagogues,'),
(11, 40, 23, 6, 'And love the first place at suppers, and the first seat in the assemblies,'),
(13, 40, 23, 6, 'and love the place of honor at feasts, the best seats in the synagogues,'),
(10, 40, 23, 6, 'and love the place of honor at feasts, the best seats in the synagogues,'),
(1, 40, 23, 6, 'They love the places of honor at banquets, the chief seats in the synagogues,'),
(5, 40, 23, 6, 'And they love the first places at feasts, and the first chairs in the synagogues,'),
(7, 40, 23, 6, 'And they love the first places at feasts, and the first chairs in the synagogues,'),
(4, 40, 23, 7, 'And greetings in the markets, and to be called of men, Rabbi, Rabbi.'),
(12, 40, 23, 7, 'And greetings in the markets, and to be called by men, Rabbi, Rabbi.'),
(3, 40, 23, 7, 'and the salutations in the marketplaces, and to be called of men, Rabbi.'),
(8, 40, 23, 7, 'and the salutations in the marketplaces, and to be called of men, Rabbi.'),
(9, 40, 23, 7, 'and like to be bowed to in places of public resort, and to be addressed by men as ‘Rabbi.’'),
(6, 40, 23, 7, 'and salutations in the market-places, and to be called of men, Rabbi, Rabbi.'),
(14, 40, 23, 7, 'and the salutations in the market-places, and to be called by men, Rabbi, Rabbi.'),
(11, 40, 23, 7, 'And greetings in the markets, and to be called by men, Rabbi, Rabbi.'),
(13, 40, 23, 7, 'the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.'),
(10, 40, 23, 7, 'the salutations in the marketplaces, and to be called ‘Rabbi’ by people.'),
(1, 40, 23, 7, 'the greetings in the marketplaces, and the title of ‘Rabbi’ by which they are addressed.'),
(5, 40, 23, 7, 'and greetings in the marketplace, and to be called Master by men.'),
(7, 40, 23, 7, 'And salutations in the market place, and to be called by men, Rabbi.'),
(4, 40, 23, 8, 'But be not you called Rabbi: for one is your Master, even Christ; and all you are brothers.'),
(12, 40, 23, 8, 'But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.'),
(3, 40, 23, 8, 'But be not ye called Rabbi: for one is your teacher, and all ye are brethren.'),
(8, 40, 23, 8, 'But be not ye called Rabbi: for one is your teacher, and all ye are brethren.'),
(9, 40, 23, 8, '“As for you, do not accept the title of ‘Rabbi,’ for one alone is your Teacher, and you are all brothers.'),
(6, 40, 23, 8, 'But ye, be not ye called Rabbi; for one is your instructor, and all ye are brethren.'),
(14, 40, 23, 8, '‘And ye—ye may not be called Rabbi, for one is your director—the Christ, and all ye are brethren;'),
(11, 40, 23, 8, 'And be ye not called Rabbi: for one is your guide, Christ; and all ye are brethren.'),
(13, 40, 23, 8, 'But don’t you be called ‘Rabbi,’ for one is your teacher, the Christ, and all of you are brothers.'),
(10, 40, 23, 8, 'But you are not to be called ‘Rabbi,’ for one is your Teacher, and all of you are brothers.'),
(1, 40, 23, 8, 'But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.'),
(5, 40, 23, 8, 'But you must not be called Master. For One is your Master, and you are all brothers.'),
(7, 40, 23, 8, 'But be not you called Rabbi. For one is your master; and all you are brethren.'),
(4, 40, 23, 9, 'And call no man your father on the earth: for one is your Father, which is in heaven.'),
(12, 40, 23, 9, 'And call no man your father upon the earth: for one is your Father who is in heaven.'),
(3, 40, 23, 9, 'And call no man your father on the earth: for one is your Father, even he who is in heaven.'),
(8, 40, 23, 9, 'And call no man your father on the earth: for one is your Father, which is in heaven.'),
(9, 40, 23, 9, 'And call no one on earth your Father, for One alone is your Father—the Heavenly Father.'),
(6, 40, 23, 9, 'And call not [any one] your father upon the earth; for one is your Father, he who is in the heavens.'),
(14, 40, 23, 9, 'and ye may not call any your father on the earth, for one is your Father, who is in the heavens,'),
(11, 40, 23, 9, 'And call not your father upon earth: for one is your Father, which in the heavens.'),
(13, 40, 23, 9, 'Call no man on the earth your father, for one is your Father, he who is in heaven.'),
(10, 40, 23, 9, 'Call no man on the earth your father, for one is your Father, he who is in heaven.'),
(1, 40, 23, 9, 'And do not call anyone on earth your father, for you have one Father, who is in heaven.'),
(5, 40, 23, 9, 'And do not choose to call anyone on earth your father. For One is your Father, who is in heaven.'),
(7, 40, 23, 9, 'And call none your father upon earth; for one is your father, who is in heaven.'),
(4, 40, 23, 10, 'Neither be you called masters: for one is your Master, even Christ.'),
(12, 40, 23, 10, 'Neither be ye called masters: for one is your master, even Christ.'),
(3, 40, 23, 10, 'Neither be ye called masters: for one is your master, even the Christ.'),
(8, 40, 23, 10, 'Neither be ye called masters: for one is your master, even the Christ.'),
(9, 40, 23, 10, 'And do not accept the name of ‘leader,’ for your Leader is one alone—the Christ.'),
(6, 40, 23, 10, 'Neither be called instructors, for one is your instructor, the Christ.'),
(14, 40, 23, 10, 'nor may ye be called directors, for one is your director—the Christ.'),
(11, 40, 23, 10, 'Nor be ye called leaders, for one is your Leader, Christ.'),
(13, 40, 23, 10, 'Neither be called masters, for one is your master, the Christ.'),
(10, 40, 23, 10, 'Neither be called masters, for one is your master, the Christ.'),
(1, 40, 23, 10, 'Nor are you to be called instructors, for you have one Instructor, the Christ.'),
(5, 40, 23, 10, 'Neither should you be called teachers. For One is your Teacher, the Christ.'),
(7, 40, 23, 10, 'Neither be ye called masters; for one is you master, Christ.'),
(4, 40, 23, 11, 'But he that is greatest among you shall be your servant.'),
(12, 40, 23, 11, 'But he that is greatest among you, shall be your servant.'),
(3, 40, 23, 11, 'But he that is greatest among you shall be your servant.'),
(8, 40, 23, 11, 'But he that is greatest among you shall be your servant.'),
(9, 40, 23, 11, 'He who is the greatest among you shall be your servant;'),
(6, 40, 23, 11, 'But the greatest of you shall be your servant.'),
(14, 40, 23, 11, 'And the greater of you shall be your ministrant,'),
(11, 40, 23, 11, 'And the greater of you shall be your servant.'),
(13, 40, 23, 11, 'But he who is greatest among you will be your servant.'),
(10, 40, 23, 11, 'But he who is greatest among you will be your servant.'),
(1, 40, 23, 11, 'The greatest among you shall be your servant.'),
(5, 40, 23, 11, 'Whoever is greater among you shall be your minister.'),
(7, 40, 23, 11, 'He that is the greatest among you shall be your servant.'),
(4, 40, 23, 12, 'And whoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.'),
(12, 40, 23, 12, 'And whoever shall exalt himself, shall be abased; and he that shall humble himself, shall be exalted.'),
(3, 40, 23, 12, 'And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.'),
(8, 40, 23, 12, 'And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.'),
(9, 40, 23, 12, 'and one who exalts himself shall be abased, while one who abases himself shall be exalted.'),
(6, 40, 23, 12, 'And whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.'),
(14, 40, 23, 12, 'and whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 40, 23, 12, 'And whoever shall exalt himself shall be humbled; and whoever shall humble himself, shall be exalted.'),
(13, 40, 23, 12, 'Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.'),
(10, 40, 23, 12, 'Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.'),
(1, 40, 23, 12, 'For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.'),
(5, 40, 23, 12, 'But whoever has exalted himself, shall be humbled. And whoever has humbled himself, shall be exalted.'),
(7, 40, 23, 12, 'And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.'),
(4, 40, 23, 13, 'But woe to you, scribes and Pharisees, hypocrites! for you shut up the kingdom of heaven against men: for you neither go in yourselves, neither suffer you them that are entering to go in.'),
(12, 40, 23, 13, 'But woe to you, scribes and Pharisees! hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering, to go in.'),
(3, 40, 23, 13, 'But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.'),
(8, 40, 23, 13, 'But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.'),
(9, 40, 23, 13, '“But alas for you, Scribes and Pharisees, hypocrites, for you lock the door of the Kingdom of the Heavens against men; you yourselves do not enter, nor do you allow those to enter who are seeking to do so.'),
(6, 40, 23, 13, 'But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.'),
(14, 40, 23, 13, '‘Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.'),
(11, 40, 23, 13, 'Woe to you scribes and Pharisees, hypocrites! for ye lock up the kingdom of the heavens before men: for ye come not in yourselves, neither those coming in, permit ye to come in.'),
(13, 40, 23, 13, '“Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.'),
(10, 40, 23, 13, '“Woe to you, scribes and Pharisees, hypocrites. For you devour the houses of widows, and for show make long prayers. Therefore you will receive greater condemnation.'),
(1, 40, 23, 13, 'Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter.'),
(5, 40, 23, 13, 'So then: Woe to you, scribes and Pharisees, you hypocrites! For you close the kingdom of heaven before men. For you yourselves do not enter, and those who are entering, you would not permit to enter.'),
(7, 40, 23, 13, 'But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.'),
(4, 40, 23, 14, 'Woe to you, scribes and Pharisees, hypocrites! for you devour widows’ houses, and for a pretense make long prayer: therefore you shall receive the greater damnation.'),
(12, 40, 23, 14, 'Woe to you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretense make long prayer: therefore ye shall receive the greater damnation.'),
(14, 40, 23, 14, '‘Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.'),
(11, 40, 23, 14, 'Woe to you scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for pretence, praying at great lengths; for this shall ye receive more distinguished judgment.'),
(13, 40, 23, 14, '“But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.'),
(10, 40, 23, 14, '“Woe to you, scribes and Pharisees, hypocrites. For you shut up the kingdom of heaven in front of people; for you do not enter in yourselves, neither do you allow those who are entering in to enter.'),
(5, 40, 23, 14, 'Woe to you scribes and Pharisees, you hypocrites! For you consume the houses of widows, praying long prayers. Because of this, you shall receive the greater judgment.'),
(7, 40, 23, 14, 'Woe to you scribes and Pharisees, hypocrites: because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment.'),
(4, 40, 23, 15, 'Woe to you, scribes and Pharisees, hypocrites! for you compass sea and land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.'),
(12, 40, 23, 15, 'Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves.'),
(3, 40, 23, 15, 'Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.'),
(8, 40, 23, 15, 'Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.'),
(9, 40, 23, 15, '“Alas for you, Scribes and Pharisees, hypocrites, for you scour sea and land in order to win one convert—and when he is gained, you make him twice as much a son of Gehenna as yourselves.'),
(6, 40, 23, 15, 'Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry [land] to make one proselyte, and when he is become [such], ye make him twofold more [the] son of hell than yourselves.'),
(14, 40, 23, 15, '‘Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen—ye make him a son of gehenna twofold more than yourselves.'),
(11, 40, 23, 15, 'Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you.'),
(13, 40, 23, 15, 'Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves.'),
(10, 40, 23, 15, '“Woe to you, scribes and Pharisees, hypocrites. For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of hell as yourselves.'),
(1, 40, 23, 15, 'Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.'),
(5, 40, 23, 15, 'Woe to you, scribes and Pharisees, you hypocrites! For you travel around by sea and by land, in order to make one convert. And when he has been converted, you make him twice the son of Hell that you are yourselves.'),
(7, 40, 23, 15, 'Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves.'),
(4, 40, 23, 16, 'Woe to you, you blind guides, which say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor!'),
(12, 40, 23, 16, 'Woe to you, ye blind guides, who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor.'),
(3, 40, 23, 16, 'Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.'),
(8, 40, 23, 16, 'Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.'),
(9, 40, 23, 16, '“Alas for you, you blind guides, who say, “’Whoever swears by the Sanctuary it is nothing; but whoever swears by the gold of the Sanctuary, is bound by the oath.’'),
(6, 40, 23, 16, 'Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.'),
(14, 40, 23, 16, '‘Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary—is debtor!'),
(11, 40, 23, 16, 'Woe to you blind guides, saying, Whoever should swear by the temple, it is nothing; but whoever should swear by the gold of the temple, he is indebted!'),
(13, 40, 23, 16, '“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’'),
(10, 40, 23, 16, '“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’'),
(1, 40, 23, 16, 'Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’'),
(5, 40, 23, 16, 'Woe to you, blind guides, who say: ‘Whoever will have sworn by the temple, it is nothing. But whoever will have sworn by the gold of the temple is obligated.’'),
(7, 40, 23, 16, 'Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.'),
(4, 40, 23, 17, 'You fools and blind: for whether is greater, the gold, or the temple that sanctifies the gold?'),
(12, 40, 23, 17, 'Ye fools, and blind: for which is greater, the gold, or the temple that sanctifieth the gold?'),
(3, 40, 23, 17, 'Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?'),
(8, 40, 23, 17, 'Ye fools and blind: for whether is greater, the gold, or the temple that hath sanctified the gold?'),
(9, 40, 23, 17, '“Blind fools! Why, which is greater?—the gold, or the Sanctuary which has made the gold holy?'),
(6, 40, 23, 17, 'Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?'),
(14, 40, 23, 17, 'Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold?'),
(11, 40, 23, 17, 'Foolish and blind; for which is the greater, the gold, or the temple consecrating the gold?'),
(13, 40, 23, 17, 'You blind fools! For which is greater, the gold, or the temple that sanctifies the gold?'),
(10, 40, 23, 17, 'You blind fools. For which is greater, the gold, or the temple that sanctified the gold?'),
(1, 40, 23, 17, 'You blind fools! Which is greater: the gold, or the temple that makes it sacred?'),
(5, 40, 23, 17, 'You are foolish and blind! For which is greater: the gold, or the temple that sanctifies the gold?'),
(7, 40, 23, 17, 'Ye foolish and blind; for whether is greater, the gold, or the temple that sanctifieth the gold?'),
(4, 40, 23, 18, 'And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is on it, he is guilty.'),
(12, 40, 23, 18, 'And whoever shall swear by the altar, it is nothing; but whoever sweareth by the gift that is upon it, he is guilty.'),
(3, 40, 23, 18, 'And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.'),
(8, 40, 23, 18, 'And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.'),
(9, 40, 23, 18, 'And you say, “’Whoever swears by the altar, it is nothing; but whoever swears by the offering lying on it is bound by the oath.’'),
(6, 40, 23, 18, 'And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.'),
(14, 40, 23, 18, '‘And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it—is debtor!'),
(11, 40, 23, 18, 'And, Whoever should swear by the altar, it is nothing; and whoever should swear by the gift above it, he is indebted.'),
(13, 40, 23, 18, '‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?’'),
(10, 40, 23, 18, '‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?’'),
(1, 40, 23, 18, 'And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’'),
(5, 40, 23, 18, 'And you say: ‘Whoever will have sworn by the altar, it is nothing. But whoever will have sworn by the gift that is on the altar is obligated.’'),
(7, 40, 23, 18, 'And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.'),
(4, 40, 23, 19, 'You fools and blind: for whether is greater, the gift, or the altar that sanctifies the gift?'),
(12, 40, 23, 19, 'Ye fools, and blind: for which is greater, the gift, or the altar that sanctifieth the gift?'),
(3, 40, 23, 19, 'Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?'),
(8, 40, 23, 19, 'Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?'),
(9, 40, 23, 19, '“You are blind! Why, which is greater?—the offering, or the altar which makes the offering holy?'),
(6, 40, 23, 19, '[Fools and] blind ones, for which is greater, the gift, or the altar which sanctifies the gift?'),
(14, 40, 23, 19, 'Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift?'),
(11, 40, 23, 19, 'Foolish and blind: for which is the greater, the gift, or the altar, consecrating the gifts?'),
(13, 40, 23, 19, 'You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?'),
(10, 40, 23, 19, 'You blind people. For which is greater, the gift, or the altar that sanctifies the gift?'),
(1, 40, 23, 19, 'You blind men! Which is greater: the gift, or the altar that makes it sacred?'),
(5, 40, 23, 19, 'How blind you are! For which is greater: the gift, or the altar that sanctifies the gift?'),
(7, 40, 23, 19, 'Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?'),
(4, 40, 23, 20, 'Whoever therefore shall swear by the altar, swears by it, and by all things thereon.'),
(12, 40, 23, 20, 'Whoever therefore shall swear by the altar, sweareth by it, and by all things upon it.'),
(3, 40, 23, 20, 'He therefore that sweareth by the altar, sweareth by it, and by all things thereon.'),
(8, 40, 23, 20, 'He therefore that sweareth by the altar, sweareth by it, and by all things thereon.'),
(9, 40, 23, 20, 'He who swears by the altar swears both by it and by everything on it;'),
(6, 40, 23, 20, 'He therefore that swears by the altar swears by it and by all things that are upon it.'),
(14, 40, 23, 20, '‘He therefore who did swear by the altar, doth swear by it, and by all things on it;'),
(11, 40, 23, 20, 'Therefore, he having sworn by the altar, swears by it, and by all above it.'),
(13, 40, 23, 20, 'He therefore who swears by the altar, swears by it, and by everything on it.'),
(10, 40, 23, 20, 'He therefore who swears by the altar, swears by it, and by everything on it.'),
(1, 40, 23, 20, 'So then, he who swears by the altar swears by it and by everything on it.'),
(5, 40, 23, 20, 'Therefore, whoever swears by the altar, swears by it, and by all that is on it.'),
(7, 40, 23, 20, 'He therefore that sweareth by the altar, sweareth by it, and by all things that are upon it:'),
(4, 40, 23, 21, 'And whoever shall swear by the temple, swears by it, and by him that dwells therein.'),
(12, 40, 23, 21, 'And whoever shall swear by the temple, sweareth by it, and by him that dwelleth in it.'),
(3, 40, 23, 21, 'And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein.'),
(8, 40, 23, 21, 'And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein.'),
(9, 40, 23, 21, 'he who swears by the Sanctuary swears both by it and by Him who dwells in it;'),
(6, 40, 23, 21, 'And he that swears by the temple swears by it and by him that dwells in it.'),
(14, 40, 23, 21, 'and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it;'),
(11, 40, 23, 21, 'And he having sworn by the temple, swears by it, and by him dwelling in it.'),
(13, 40, 23, 21, 'He who swears by the temple, swears by it, and by him who was living in it.'),
(10, 40, 23, 21, 'He who swears by the temple, swears by it, and by him who dwells in it.'),
(1, 40, 23, 21, 'And he who swears by the temple swears by it and by the One who dwells in it.'),
(5, 40, 23, 21, 'And whoever will have sworn by the temple, swears by it, and by him who dwells in it.'),
(7, 40, 23, 21, 'And whosoever shall swear by temple, sweareth by it, and by him that dwelleth in it:'),
(4, 40, 23, 22, 'And he that shall swear by heaven, swears by the throne of God, and by him that sits thereon.'),
(12, 40, 23, 22, 'And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth upon it.'),
(3, 40, 23, 22, 'And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.'),
(8, 40, 23, 22, 'And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.'),
(9, 40, 23, 22, 'and he who swears by Heaven swears both by the throne of God and by Him who sits upon it.'),
(6, 40, 23, 22, 'And he that swears by heaven swears by the throne of God and by him that sits upon it.'),
(14, 40, 23, 22, 'and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it.'),
(11, 40, 23, 22, 'And he having sworn by heaven, swears by the throne of God, and by him sitting above it.'),
(13, 40, 23, 22, 'He who swears by heaven, swears by the throne of God, and by him who sits on it.'),
(10, 40, 23, 22, 'He who swears by heaven, swears by the throne of God, and by him who sits on it.'),
(1, 40, 23, 22, 'And he who swears by heaven swears by God’s throne and by the One who sits on it.'),
(5, 40, 23, 22, 'And whoever swears by heaven, swears by the throne of God, and by him who sits upon it.'),
(7, 40, 23, 22, 'And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon.'),
(4, 40, 23, 23, 'Woe to you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought you to have done, and not to leave the other undone.'),
(12, 40, 23, 23, 'Woe to you, scribes and Pharisees, hypocrites! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ye ought to have done, and not to leave the others undone.'),
(3, 40, 23, 23, 'Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.'),
(8, 40, 23, 23, 'Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, judgment, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.'),
(9, 40, 23, 23, '“Alas for you, Scribes and Pharisees, hypocrites, for you pay the tithe on mint, dill, and cumin, while you have neglected the weightier requirements of the Law—just judgement, mercy, and faithful dealing. These things you ought to have done, and yet you ought not to have left the others undone.'),
(6, 40, 23, 23, 'Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.'),
(14, 40, 23, 23, 'Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law—the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect.'),
(11, 40, 23, 23, 'Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those.'),
(13, 40, 23, 23, '“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.'),
(10, 40, 23, 23, '“Woe to you, scribes and Pharisees, hypocrites. For you tithe mint, dill, and cumin, and have left undone the weightier matters of the Law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.'),
(1, 40, 23, 23, 'Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.'),
(5, 40, 23, 23, 'Woe to you, scribes and Pharisees, you hypocrites! For you collect tithes on mint and dill and cumin, but you have abandoned the weightier things of the law: judgment and mercy and faith. These you ought to have done, while not omitting the others.'),
(7, 40, 23, 23, 'Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone.'),
(4, 40, 23, 24, 'You blind guides, which strain at a gnat, and swallow a camel.'),
(12, 40, 23, 24, 'Ye blind guides, who strain out a gnat, and swallow a camel.'),
(3, 40, 23, 24, 'Ye blind guides, that strain out the gnat, and swallow the camel!'),
(8, 40, 23, 24, 'Ye blind guides, which strain out the gnat, and swallow the camel.'),
(9, 40, 23, 24, 'You blind guides, straining out the gnat while you gulp down the camel!'),
(6, 40, 23, 24, 'Blind guides, who strain out the gnat, but drink down the camel.'),
(14, 40, 23, 24, '‘Blind guides! who are straining out the gnat, and the camel are swallowing.'),
(11, 40, 23, 24, 'Blind guides, straining a gnat, and swallowing down a camel.'),
(13, 40, 23, 24, 'You blind guides, who strain out a gnat, and swallow a camel!'),
(10, 40, 23, 24, 'You blind guides, who strain out a gnat, and swallow a camel.'),
(1, 40, 23, 24, 'You blind guides! You strain out a gnat but swallow a camel.'),
(5, 40, 23, 24, 'You blind guides, straining out a gnat, while swallowing a camel!'),
(7, 40, 23, 24, 'Blind guides, who strain out a gnat, and swallow a camel.'),
(4, 40, 23, 25, 'Woe to you, scribes and Pharisees, hypocrites! for you make clean the outside of the cup and of the platter, but within they are full of extortion and excess.'),
(12, 40, 23, 25, 'Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.'),
(3, 40, 23, 25, 'Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.'),
(8, 40, 23, 25, 'Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.'),
(9, 40, 23, 25, '“Alas for you, Scribes and Pharisees, hypocrites, for you wash clean the outside of the cup or dish, while within they are full of greed and self-indulgence.'),
(6, 40, 23, 25, 'Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.'),
(14, 40, 23, 25, '‘Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence.'),
(11, 40, 23, 25, 'Woe to you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and the side dish of sweet-meats, and within they are full of pillage and bad mixture.'),
(13, 40, 23, 25, '“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.'),
(10, 40, 23, 25, '“Woe to you, scribes and Pharisees, hypocrites. For you clean the outside of the cup and the plate, but within they are full of extortion and self-indulgence.'),
(1, 40, 23, 25, 'Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.'),
(5, 40, 23, 25, 'Woe to you, scribes and Pharisees, you hypocrites! For you clean what is outside the cup and the dish, but on the inside you are full of avarice and impurity.'),
(7, 40, 23, 25, 'Woe to you scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness.'),
(4, 40, 23, 26, 'You blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.'),
(12, 40, 23, 26, 'Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.'),
(3, 40, 23, 26, 'Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.'),
(8, 40, 23, 26, 'Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.'),
(9, 40, 23, 26, 'Blind Pharisee, first wash clean the inside of the cup or dish, and then the outside will be clean also.'),
(6, 40, 23, 26, 'Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.'),
(14, 40, 23, 26, '‘Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean.'),
(11, 40, 23, 26, 'O blind Pharisee, cleanse first the inside of the cup, and side dish of sweetmeats, that also their outside might be clean.'),
(13, 40, 23, 26, 'You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.'),
(10, 40, 23, 26, 'You blind Pharisee, first clean the inside of the cup and the plate, so that the outside may become clean also.'),
(1, 40, 23, 26, 'Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well.'),
(5, 40, 23, 26, 'You blind Pharisee! First clean the inside of the cup and the dish, and then what is outside becomes clean.'),
(7, 40, 23, 26, 'Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.'),
(4, 40, 23, 27, 'Woe to you, scribes and Pharisees, hypocrites! for you are like to white washed sepulchers, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.'),
(12, 40, 23, 27, 'Woe to you, scribes and Pharisees, hypocrites! for ye are like whitened sepulchers, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.'),
(3, 40, 23, 27, 'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.'),
(8, 40, 23, 27, 'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.'),
(9, 40, 23, 27, '“Alas for you, Scribes and Pharisees, hypocrites, for you are just like whitewashed sepulchres, the outside of which pleases the eye, though inside they are full of dead men’s bones and of all that is unclean.'),
(6, 40, 23, 27, 'Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men’s bones and all uncleanness.'),
(14, 40, 23, 27, '‘Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness;'),
(11, 40, 23, 27, 'Woe to you, scribes and Pharisees, hypocrites! for ye are like whitewashed tombs, which without indeed appear beautiful, but within are full of the bones of the dead, and of all uncleanness.'),
(13, 40, 23, 27, '“Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.'),
(10, 40, 23, 27, '“Woe to you, scribes and Pharisees, hypocrites. For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead people’s bones, and of all uncleanness.'),
(1, 40, 23, 27, 'Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and every kind of impurity.'),
(5, 40, 23, 27, 'Woe to you, scribes and Pharisees, you hypocrites! For you are like whitewashed sepulchers, which outwardly appear brilliant to men, yet truly, inside, they are filled with the bones of the dead and with all filth.'),
(7, 40, 23, 27, 'Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men’s bones, and of all filthiness.'),
(4, 40, 23, 28, 'Even so you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.'),
(12, 40, 23, 28, 'Thus ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity.'),
(3, 40, 23, 28, 'Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.'),
(8, 40, 23, 28, 'Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.'),
(9, 40, 23, 28, 'The same is true of you: outwardly you seem to the human eye to be good and honest men, but, within, you are full of insincerity and disregard of God’s Law.'),
(6, 40, 23, 28, 'Thus also ye, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.'),
(14, 40, 23, 28, 'so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.'),
(11, 40, 23, 28, 'So also ye without truly appear just to men, but within ye are full of hypocrisy and iniquity.'),
(13, 40, 23, 28, 'Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.'),
(10, 40, 23, 28, 'Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.'),
(1, 40, 23, 28, 'In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness.'),
(5, 40, 23, 28, 'So also, you certainly appear to men outwardly to be just. But inwardly you are filled with hypocrisy and iniquity.'),
(7, 40, 23, 28, 'So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity.'),
(4, 40, 23, 29, 'Woe to you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and garnish the sepulchers of the righteous,'),
(12, 40, 23, 29, 'Woe to you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchers of the righteous,'),
(3, 40, 23, 29, 'Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous,'),
(8, 40, 23, 29, 'Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous,'),
(9, 40, 23, 29, '“Alas for you, Scribes and Pharisees, hypocrites, for you repair the sepulchres of the Prophets and keep in order the tombs of the righteous,'),
(6, 40, 23, 29, 'Woe to you, scribes and Pharisees, hypocrites, for ye build the sepulchres of the prophets and adorn the tombs of the just,'),
(14, 40, 23, 29, '‘Woe to you, Scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous,'),
(11, 40, 23, 29, 'Woe to you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and deck the monuments of the just,'),
(13, 40, 23, 29, '“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous,'),
(10, 40, 23, 29, '“Woe to you, scribes and Pharisees, hypocrites. For you build the tombs of the prophets, and decorate the tombs of the righteous,'),
(1, 40, 23, 29, 'Woe to you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.'),
(5, 40, 23, 29, 'Woe to you, scribes and Pharisees, you hypocrites, who build the sepulchers of the prophets and adorn the monuments of the just.'),
(7, 40, 23, 29, 'Woe to you scribes and Pharisees, hypocrites; that build the sepulchres of the prophets, and adorn the monuments of the just,'),
(4, 40, 23, 30, 'And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.'),
(12, 40, 23, 30, 'And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.'),
(3, 40, 23, 30, 'and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets.'),
(8, 40, 23, 30, 'and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets.'),
(9, 40, 23, 30, 'and your boast is, “’If we had lived in the time of our forefathers, we should not have been implicated with them in the murder of the Prophets.’'),
(6, 40, 23, 30, 'and ye say, If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets.'),
(14, 40, 23, 30, 'and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.'),
(11, 40, 23, 30, 'And say, If we had been in the days of our fathers, we had not been their partakers in the blood of the prophets,'),
(13, 40, 23, 30, 'and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’'),
(10, 40, 23, 30, 'and say, ‘If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’'),
(1, 40, 23, 30, 'And you say, ‘If we had lived in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’'),
(5, 40, 23, 30, 'And then you say, ‘If we had been there in the days of our fathers, we would not have joined with them in the blood of the prophets.’'),
(7, 40, 23, 30, 'And say: If we had been in the days of our Fathers, we would not have been partakers with them in the blood of the prophets.'),
(4, 40, 23, 31, 'Why you be witnesses to yourselves, that you are the children of them which killed the prophets.'),
(12, 40, 23, 31, 'Wherefore ye are witnesses to yourselves, that ye are the children of them who killed the prophets.'),
(3, 40, 23, 31, 'Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets.'),
(8, 40, 23, 31, 'Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets.'),
(9, 40, 23, 31, '“So that you bear witness against yourselves that you are descendants of those who murdered the Prophets.'),
(6, 40, 23, 31, 'So that ye bear witness of yourselves that ye are sons of those who slew the prophets:'),
(14, 40, 23, 31, 'So that ye testify to yourselves, that ye are sons of them who did murder the prophets;'),
(11, 40, 23, 31, 'Wherefore ye bear testimony to yourselves, that ye are the sons of those having slain the prophets.'),
(13, 40, 23, 31, 'Therefore you testify to yourselves that you are children of those who killed the prophets.'),
(10, 40, 23, 31, 'Therefore you testify to yourselves that you are children of those who killed the prophets.'),
(1, 40, 23, 31, 'So you testify against yourselves that you are the sons of those who murdered the prophets.'),
(5, 40, 23, 31, 'And so you are witnesses against yourselves, that you are the sons of those who killed the prophets.'),
(7, 40, 23, 31, 'Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.'),
(4, 40, 23, 32, 'Fill you up then the measure of your fathers.'),
(12, 40, 23, 32, 'Fill ye up then the measure of your fathers.'),
(3, 40, 23, 32, 'Fill ye up then the measure of your fathers.'),
(8, 40, 23, 32, 'Fill ye up then the measure of your fathers.'),
(9, 40, 23, 32, 'Fill up the measure of your forefathers’ guilt.'),
(6, 40, 23, 32, 'and ye, fill ye up the measure of your fathers.'),
(14, 40, 23, 32, 'and ye—ye fill up the measure of your fathers.'),
(11, 40, 23, 32, 'And fill ye up yourselves the measure of your fathers.'),
(13, 40, 23, 32, 'Fill up, then, the measure of your fathers.'),
(10, 40, 23, 32, 'Fill up, then, the measure of your fathers.'),
(1, 40, 23, 32, 'Fill up, then, the measure of the sin of your fathers.'),
(5, 40, 23, 32, 'Complete, then, the measure of your fathers.'),
(7, 40, 23, 32, 'Fill ye up then the measure of your fathers.'),
(4, 40, 23, 33, 'You serpents, you generation of vipers, how can you escape the damnation of hell?'),
(12, 40, 23, 33, 'Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?'),
(3, 40, 23, 33, 'Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?'),
(8, 40, 23, 33, 'Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?'),
(9, 40, 23, 33, 'O serpents, O vipers’ brood, how are you to escape condemnation to Gehenna?'),
(6, 40, 23, 33, 'Serpents, offspring of vipers, how should ye escape the judgment of hell?'),
(14, 40, 23, 33, '‘Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?'),
(11, 40, 23, 33, 'Serpents, generations of vipers, how would ye flee from the judgment of hell?'),
(13, 40, 23, 33, 'You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?'),
(10, 40, 23, 33, 'You serpents, you offspring of vipers, how will you escape the judgment of hell?'),
(1, 40, 23, 33, 'You snakes! You brood of vipers! How will you escape the sentence of hell?'),
(5, 40, 23, 33, 'You serpents, you brood of vipers! How will you escape from the judgment of Hell?'),
(7, 40, 23, 33, 'You serpents, generation of vipers, how will you flee from the judgment of hell?'),
(4, 40, 23, 34, 'Why, behold, I send to you prophets, and wise men, and scribes: and some of them you shall kill and crucify; and some of them shall you whip in your synagogues, and persecute them from city to city:'),
(12, 40, 23, 34, 'Wherefore behold, I send to you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute them from city to city:'),
(3, 40, 23, 34, 'Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city :'),
(8, 40, 23, 34, 'Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city:'),
(9, 40, 23, 34, '“For this reason I am sending to you Prophets and wise men and Scribes. Some of them you will put to death—nay, crucify; some of them you will flog in your synagogues and chase from town to town;'),
(6, 40, 23, 34, 'Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;'),
(14, 40, 23, 34, '‘Because of this, lo, I send to you prophets, and wise men, and scribes, and of them ye will kill and crucify, and of them ye will scourge in your synagogues, and will pursue from city to city;'),
(11, 40, 23, 34, 'Therefore, behold, I send to you prophets, and the wise, and scribes: and of them shall ye kill and crucify; and of them shall ye chastise in your assemblies, and drive out from city to city,'),
(13, 40, 23, 34, 'Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;'),
(10, 40, 23, 34, 'Therefore, look, I send to you prophets, wise people, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;'),
(1, 40, 23, 34, 'Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute from town to town.'),
(5, 40, 23, 34, 'For this reason, behold, I send to you prophets and wisemen, and scribes. And some of these you will put to death and crucify; and some you will scourge in your synagogues and persecute from city to city,'),
(7, 40, 23, 34, 'Therefore behold I send to you prophets, and wise men, and scribes: and some of them you will put to death and crucify, and some you will scourge in your synagogues, and persecute from city to city:'),
(4, 40, 23, 35, 'That on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom you slew between the temple and the altar.'),
(12, 40, 23, 35, 'That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel, to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.'),
(3, 40, 23, 35, 'that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.'),
(8, 40, 23, 35, 'that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.'),
(9, 40, 23, 35, 'that all the innocent blood shed upon earth may come on you, from the blood of righteous Abel to the blood of Zechariah the son of Berechiah whom you murdered between the Sanctuary and the altar.'),
(6, 40, 23, 35, 'so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.'),
(14, 40, 23, 35, 'that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar:'),
(11, 40, 23, 35, 'So that all the just blood shed upon the earth might come upon you, from the blood of just Abel to the blood of Zacharias, son of Barachias, whom ye killed between the temple and altar.'),
(13, 40, 23, 35, 'that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.'),
(10, 40, 23, 35, 'that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you killed between the sanctuary and the altar.'),
(1, 40, 23, 35, 'And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.'),
(5, 40, 23, 35, 'so that upon you may fall all the blood of the just, which has been shed upon the earth, from the blood of Abel the just, even to the blood of Zechariah the son of Barachiah, whom you killed between the temple and the altar.'),
(7, 40, 23, 35, 'That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.'),
(4, 40, 23, 36, 'Truly I say to you, All these things shall come on this generation.'),
(12, 40, 23, 36, 'Verily I say to you, all these things shall come upon this generation.'),
(3, 40, 23, 36, 'Verily I say unto you, All these things shall come upon this generation.'),
(8, 40, 23, 36, 'Verily I say unto you, All these things shall come upon this generation.'),
(9, 40, 23, 36, 'I tell you in solemn truth that all these things will come upon the present generation.'),
(6, 40, 23, 36, 'Verily I say unto you, All these things shall come upon this generation.'),
(14, 40, 23, 36, 'verily I say to you, all these things shall come upon this generation.'),
(11, 40, 23, 36, 'Truly I say to you, All these shall come upon this generation.'),
(13, 40, 23, 36, 'Most certainly I tell you, all these things will come upon this generation.'),
(10, 40, 23, 36, 'Truly I tell you, all these things will come upon this generation.'),
(1, 40, 23, 36, 'Truly I tell you, all these things will come upon this generation.'),
(5, 40, 23, 36, 'Amen I say to you, all these things shall fall upon this generation.'),
(7, 40, 23, 36, 'Amen I say to you, all these things shall come upon this generation.'),
(4, 40, 23, 37, 'O Jerusalem, Jerusalem, you that kill the prophets, and stone them which are sent to you, how often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not!'),
(12, 40, 23, 37, 'O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them who are sent to thee, how often would I have gathered thy children, even as a hen gathereth her chickens under her wings, and ye would not!'),
(3, 40, 23, 37, 'O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!'),
(8, 40, 23, 37, 'O Jerusalem, Jerusalem, which killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!'),
(9, 40, 23, 37, '“O Jerusalem, Jerusalem! thou who murderest the Prophets and stonest those who have been sent to thee! how often have I desired to gather thy children to me, just as a hen gathers her chickens under her wings, and you would not come!'),
(6, 40, 23, 37, 'Jerusalem, Jerusalem, [the city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!'),
(14, 40, 23, 37, '‘Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will.'),
(11, 40, 23, 37, 'Jerusalem, Jerusalem, killing the prophets, and stoning those sent to her; how often did I wish to gather thy children together, which manner a bird gathers together her young broods under the wings, and ye would not!'),
(13, 40, 23, 37, '“Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!'),
(10, 40, 23, 37, '“Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her. How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not.'),
(1, 40, 23, 37, 'O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!'),
(5, 40, 23, 37, 'Jerusalem, Jerusalem! You kill the prophets and stone those who have been sent to you. How often I have wanted to gather your children together, in the way that a hen gathers her young under her wings. But you were not willing!'),
(7, 40, 23, 37, 'Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not?'),
(4, 40, 23, 38, 'Behold, your house is left to you desolate.'),
(12, 40, 23, 38, 'Behold, your house is left to you desolate.'),
(3, 40, 23, 38, 'Behold, your house is left unto you desolate.'),
(8, 40, 23, 38, 'Behold, your house is left unto you desolate.'),
(9, 40, 23, 38, 'See, your house will now be left to you desolate!'),
(6, 40, 23, 38, 'Behold, your house is left unto you desolate;'),
(14, 40, 23, 38, 'Lo, left desolate to you is your house;'),
(11, 40, 23, 38, 'Behold, your house is left to you desolate.'),
(13, 40, 23, 38, 'Behold, your house is left to you desolate.'),
(10, 40, 23, 38, 'Look, your house is left to you desolate.'),
(1, 40, 23, 38, 'Look, your house is left to you desolate.'),
(5, 40, 23, 38, 'Behold, your house shall be abandoned to you, having been deserted.'),
(7, 40, 23, 38, 'Behold, you house shall be left to you, desolate.'),
(4, 40, 23, 39, 'For I say to you, You shall not see me from now on, till you shall say, Blessed is he that comes in the name of the Lord.'),
(12, 40, 23, 39, 'For I say to you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.'),
(3, 40, 23, 39, 'For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.'),
(8, 40, 23, 39, 'For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.'),
(9, 40, 23, 39, 'For I tell you that you will never see me again until you say, ‘Blessed be He who comes in the name of the Lord.’”'),
(6, 40, 23, 39, 'for I say unto you, Ye shall in no wise see me henceforth until ye say, Blessed [be] he that comes in the name of [the] Lord.'),
(14, 40, 23, 39, 'for I say to you, ye may not see me henceforth, till ye may say, Blessed is he who is coming in the name of the Lord.’'),
(11, 40, 23, 39, 'For I say to you, Ye should not see me from henceforth, till ye should say, Praised be he coming in the name of the Lord.'),
(13, 40, 23, 39, 'For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”'),
(10, 40, 23, 39, 'For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord.’”'),
(1, 40, 23, 39, 'For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”'),
(5, 40, 23, 39, 'For I say to you, you shall not see me again, until you say: ‘Blessed is he who comes in the name of the Lord.’ ”'),
(7, 40, 23, 39, 'For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.'),
(4, 40, 24, 1, 'And Jesus went out, and departed from the temple: and his disciples came to him for to show him the buildings of the temple.'),
(12, 40, 24, 1, 'And Jesus went out, and departed from the temple: and his disciples came to him to show him the buildings of the temple.'),
(3, 40, 24, 1, 'And Jesus went out from the temple, and was going on his way; and his disciples came to him to show him the buildings of the temple.'),
(8, 40, 24, 1, 'And Jesus went out from the temple, and was going on his way; and his disciples came to him to shew him the buildings of the temple.'),
(9, 40, 24, 1, 'Jesus had left the Temple and was going on His way, when His disciples came and called His attention to the Temple buildings.'),
(6, 40, 24, 1, 'And Jesus went forth and went away from the temple, and his disciples came to [him] to point out to him the buildings of the temple.'),
(14, 40, 24, 1, 'And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple,'),
(11, 40, 24, 1, 'And Jesus having gone out, went out of the temple: and his disciples came near to shew him the buildings of the temple.'),
(13, 40, 24, 1, 'Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.'),
(10, 40, 24, 1, 'Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.'),
(1, 40, 24, 1, 'As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.'),
(5, 40, 24, 1, 'And Jesus departed from the temple and went away. And his disciples approached him, so as to show him the buildings of the temple.'),
(7, 40, 24, 1, 'AND Jesus being come out of the temple, went away. And his disciples came to shew him the buildings of the temple.'),
(4, 40, 24, 2, 'And Jesus said to them, See you not all these things? truly I say to you, There shall not be left here one stone on another, that shall not be thrown down.'),
(12, 40, 24, 2, 'And Jesus said to them, See ye not all these things? verily I say to you, There shall not be left here one stone upon another, that shall not be thrown down.'),
(3, 40, 24, 2, 'But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.'),
(8, 40, 24, 2, 'But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.'),
(9, 40, 24, 2, '“You see all these?” He replied; “in solemn truth I tell you that there will not be left here one stone upon another that will not be pulled down.”'),
(6, 40, 24, 2, 'And he answering said to them, Do ye not see all these things? Verily I say to you, Not a stone shall be left here upon a stone which shall not be thrown down.'),
(14, 40, 24, 2, 'and Jesus said to them, ‘Do ye not see all these? verily I say to you, There may not be left here a stone upon a stone, that shall not be thrown down.’'),
(11, 40, 24, 2, 'And Jesus said to them, See ye not all these? truly I say to you, Stone upon stone shall not be left here, which shall not be loosened.'),
(13, 40, 24, 2, 'But he answered them, “You see all of these things, don’t you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down.”'),
(10, 40, 24, 2, 'But answering, he said to them, “Do you not see all of these things? Truly I tell you, there will not be left here one stone on another, that will not be thrown down.”'),
(1, 40, 24, 2, '“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”'),
(5, 40, 24, 2, 'But he said to them in response: “Do you see all these things? Amen I say to you, there shall not remain here stone upon stone, which is not torn down.”'),
(7, 40, 24, 2, 'And he answering, said to them: Do you see all these things? Amen I say to you there shall not be left here a stone upon a stone that shall not be destroyed.'),
(4, 40, 24, 3, 'And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when shall these things be? and what shall be the sign of your coming, and of the end of the world?'),
(12, 40, 24, 3, 'And as he sat upon the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the sign of thy coming, and of the end of the world?'),
(3, 40, 24, 3, 'And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?'),
(8, 40, 24, 3, 'And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?'),
(9, 40, 24, 3, 'Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, “Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?”'),
(6, 40, 24, 3, 'And as he was sitting upon the mount of Olives the disciples came to him privately, saying, Tell us, when shall these things be, and what is the sign of thy coming and [the] completion of the age?'),
(14, 40, 24, 3, 'And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, ‘Tell us, when shall these be? and what is the sign of thy presence, and of the full end of the age?’'),
(11, 40, 24, 3, 'And sitting upon the mount of Olives, his disciples came to him apart, saying, Say to us when these shall be, and what the sign of thy arrival, and the termination of the time.'),
(13, 40, 24, 3, 'As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?”'),
(10, 40, 24, 3, 'As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? And what will be the sign of your coming, and of the end of the age?”'),
(1, 40, 24, 3, 'While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”'),
(5, 40, 24, 3, 'Then, when he was seated at the Mount of Olives, the disciples drew near to him privately, saying: “Tell us, when will these things be? And what will be the sign of your advent and of the consummation of the age?”'),
(7, 40, 24, 3, 'And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world?'),
(4, 40, 24, 4, 'And Jesus answered and said to them, Take heed that no man deceive you.'),
(12, 40, 24, 4, 'And Jesus answered and said to them, Take heed that no man deceive you.'),
(3, 40, 24, 4, 'And Jesus answered and said unto them, Take heed that no man lead you astray.'),
(8, 40, 24, 4, 'And Jesus answered and said unto them, Take heed that no man lead you astray.'),
(9, 40, 24, 4, '“Take care that no one misleads you,” answered Jesus;'),
(6, 40, 24, 4, 'And Jesus answering said to them, See that no one mislead you.'),
(14, 40, 24, 4, 'And Jesus answering said to them, ‘Take heed that no one may lead you astray,'),
(11, 40, 24, 4, 'And Jesus having answered, said to them, See lest any lead you astray.'),
(13, 40, 24, 4, 'Jesus answered them, “Be careful that no one leads you astray.'),
(10, 40, 24, 4, 'Jesus answered them, “Be careful that no one leads you astray.'),
(1, 40, 24, 4, 'Jesus answered, “See to it that no one deceives you.'),
(5, 40, 24, 4, 'And answering, Jesus said to them: “Pay attention, lest someone lead you astray.'),
(7, 40, 24, 4, 'And Jesus answering, said to them: Take heed that no man seduce you:'),
(4, 40, 24, 5, 'For many shall come in my name, saying, I am Christ; and shall deceive many.'),
(12, 40, 24, 5, 'For many will come in my name, saying, I am Christ; and will deceive many.'),
(3, 40, 24, 5, 'For many shall come in my name, saying, I am the Christ; and shall lead many astray.'),
(8, 40, 24, 5, 'For many shall come in my name, saying, I am the Christ; and shall lead many astray.'),
(9, 40, 24, 5, '“for many will come assuming my name and saying ‘I am the Christ;’ and they will mislead many.'),
(6, 40, 24, 5, 'For many shall come in my name, saying, I am the Christ, and they shall mislead many.'),
(14, 40, 24, 5, 'for many shall come in my name, saying, I am the Christ, and they shall lead many astray,'),
(11, 40, 24, 5, 'For many shall come upon my name, saying, I am Christ; and deceive many.'),
(13, 40, 24, 5, 'For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray.'),
(10, 40, 24, 5, 'For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray.'),
(1, 40, 24, 5, 'For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many.'),
(5, 40, 24, 5, 'For many will come in my name saying, ‘I am the Christ.’ And they will lead many astray.'),
(7, 40, 24, 5, 'For many will come in my name saying, I am Christ: and they will seduce many.'),
(4, 40, 24, 6, 'And you shall hear of wars and rumors of wars: see that you be not troubled: for all these things must come to pass, but the end is not yet.'),
(12, 40, 24, 6, 'And ye will hear of wars, and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.'),
(3, 40, 24, 6, 'And ye shall hear of wars and rumors of wars; see that ye be not troubled: for these things must needs come to pass; but the end is not yet.'),
(8, 40, 24, 6, 'And ye shall hear of wars and rumours of wars: see that ye be not troubled: for these things must needs come to pass; but the end is not yet.'),
(9, 40, 24, 6, 'And before long you will hear of wars and rumours of wars. Do not be alarmed, for such things must be; but the End is not yet.'),
(6, 40, 24, 6, 'But ye will hear of wars and rumours of wars. See that ye be not disturbed; for all [these things] must take place, but it is not yet the end.'),
(14, 40, 24, 6, 'and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all these to come to pass, but the end is not yet.'),
(11, 40, 24, 6, 'And ye will be about to hear of wars and rumors of war: see, be not terrified; for all must be, but the end is not yet.'),
(13, 40, 24, 6, 'You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet.'),
(10, 40, 24, 6, 'You will hear of wars and rumors of wars. See that you are not troubled, for this must happen, but the end is not yet.'),
(1, 40, 24, 6, 'You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come.'),
(5, 40, 24, 6, 'For you will hear of battles and rumors of battles. Take care not to be disturbed. For these things must be, but the end is not so soon.'),
(7, 40, 24, 6, 'And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass, but the end is not yet.'),
(4, 40, 24, 7, 'For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.'),
(12, 40, 24, 7, 'For nation will rise against nation, and kingdom against kingdom: and there will be famines, and pestilences, and earthquakes in divers places.'),
(3, 40, 24, 7, 'For nation shall rise against nation, and kingdom against kingdom; and there shall be famines and earthquakes in divers places.'),
(8, 40, 24, 7, 'For nation shall rise against nation, and kingdom against kingdom: and there shall be famines and earthquakes in divers places.'),
(9, 40, 24, 7, 'For nation will rise in arms against nation, kingdom against kingdom, and there will be famines and earthquakes in various places;'),
(6, 40, 24, 7, 'For nation shall rise up against nation, and kingdom against kingdom; and there shall be famines and pestilences, and earthquakes in divers places.'),
(14, 40, 24, 7, '‘For nation shall rise against nation, and kingdom against kingdom, and there shall be famines, and pestilences, and earthquakes, in divers places;'),
(11, 40, 24, 7, 'For nation shall be raised up against nation, and kingdom against kingdom; and there shall be famines, and plagues, and shakings in places.'),
(13, 40, 24, 7, 'For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.'),
(10, 40, 24, 7, 'For nation will rise against nation, and kingdom against kingdom; and there will be famines and plagues and earthquakes in various places.'),
(1, 40, 24, 7, 'Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.'),
(5, 40, 24, 7, 'For nation will rise against nation, and kingdom against kingdom. And there will be pestilences, and famines, and earthquakes in places.'),
(7, 40, 24, 7, 'For nation shall rise against nation, and kingdom against kingdom; and there shall be pestilences, and famines, and earthquakes in places:'),
(4, 40, 24, 8, 'All these are the beginning of sorrows.'),
(12, 40, 24, 8, 'All these are the beginning of sorrows.'),
(3, 40, 24, 8, 'But all these things are the beginning of travail.'),
(8, 40, 24, 8, 'But all these things are the beginning of travail.'),
(9, 40, 24, 8, 'but all these miseries are but like the early pains of childbirth.'),
(6, 40, 24, 8, 'But all these [are the] beginning of throes.'),
(14, 40, 24, 8, 'and all these are the beginning of sorrows;'),
(11, 40, 24, 8, 'And all these the beginning of anguish.'),
(13, 40, 24, 8, 'But all these things are the beginning of birth pains.'),
(10, 40, 24, 8, 'But all these things are the beginning of birth pains.'),
(1, 40, 24, 8, 'All these are the beginning of birth pains.'),
(5, 40, 24, 8, 'But all these things are just the beginning of the sorrows.'),
(7, 40, 24, 8, 'Now all these are the beginnings of sorrows.'),
(4, 40, 24, 9, 'Then shall they deliver you up to be afflicted, and shall kill you: and you shall be hated of all nations for my name’s sake.'),
(12, 40, 24, 9, 'Then will they deliver you up to be afflicted, and will kill you: and ye will be hated by all nations for my name’s sake.'),
(3, 40, 24, 9, 'Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name’s sake.'),
(8, 40, 24, 9, 'Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name’s sake.'),
(9, 40, 24, 9, '“At that time they will deliver you up to punishment and will put you to death; and you will be objects of hatred to all the nations because you are called by my name.'),
(6, 40, 24, 9, 'Then shall they deliver you up to tribulation, and shall kill you; and ye will be hated of all the nations for my name’s sake.'),
(14, 40, 24, 9, 'then they shall deliver you up to tribulation, and shall kill you, and ye shall be hated by all the nations because of my name;'),
(11, 40, 24, 9, 'Then shall they deliver you to pressure, and they shall kill you: and ye shall be hated by all nations, for my name.'),
(13, 40, 24, 9, 'Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name’s sake.'),
(10, 40, 24, 9, 'Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name’s sake.'),
(1, 40, 24, 9, 'Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.'),
(5, 40, 24, 9, 'Then they will hand you over to tribulation, and they will kill you. And you will be hated by all nations for the sake of my name.'),
(7, 40, 24, 9, 'Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name’s sake.'),
(4, 40, 24, 10, 'And then shall many be offended, and shall betray one another, and shall hate one another.'),
(12, 40, 24, 10, 'And then will many be offended, and will betray one another, and will hate one another.'),
(3, 40, 24, 10, 'And then shall many stumble, and shall deliver up one another, and shall hate one another.'),
(8, 40, 24, 10, 'And then shall many stumble, and shall deliver up one another, and shall hate one another.'),
(9, 40, 24, 10, 'Then will many stumble and fall, and they will betray one another and hate one another.'),
(6, 40, 24, 10, 'And then will many be offended, and will deliver one another up, and hate one another;'),
(14, 40, 24, 10, 'and then shall many be stumbled, and they shall deliver up one another, and shall hate one another.'),
(11, 40, 24, 10, 'And then shall many be offended, and they shall deliver up one another, and they shall hate one another.'),
(13, 40, 24, 10, 'Then many will stumble, and will deliver up one another, and will hate one another.'),
(10, 40, 24, 10, 'Then many will stumble, and will deliver up one another, and will hate one another.'),
(1, 40, 24, 10, 'At that time many will fall away and will betray and hate one another,'),
(5, 40, 24, 10, 'And then many will be led into sin, and will betray one another, and will have hatred for one another.'),
(7, 40, 24, 10, 'And then shall many be scandalized: and shall betray one another: and shall hate one another.'),
(4, 40, 24, 11, 'And many false prophets shall rise, and shall deceive many.'),
(12, 40, 24, 11, 'And many false prophets will rise, and will deceive many.'),
(3, 40, 24, 11, 'And many false prophets shall arise, and shall lead many astray.'),
(8, 40, 24, 11, 'And many false prophets shall arise, and shall lead many astray.'),
(9, 40, 24, 11, 'Many false prophets will rise up and lead multitudes astray;'),
(6, 40, 24, 11, 'and many false prophets shall arise and shall mislead many;'),
(14, 40, 24, 11, '‘And many false prophets shall arise, and shall lead many astray;'),
(11, 40, 24, 11, 'And many false prophets shall be raised up, and deceive many.'),
(13, 40, 24, 11, 'Many false prophets will arise, and will lead many astray.'),
(10, 40, 24, 11, 'Many false prophets will arise, and will lead many astray.'),
(1, 40, 24, 11, 'and many false prophets will arise and deceive many.'),
(5, 40, 24, 11, 'And many false prophets will arise, and they will lead many astray.'),
(7, 40, 24, 11, 'And many false prophets shall rise, and shall seduce many.'),
(4, 40, 24, 12, 'And because iniquity shall abound, the love of many shall wax cold.'),
(12, 40, 24, 12, 'And because iniquity will abound, the love of many will become cold.'),
(3, 40, 24, 12, 'And because iniquity shall be multiplied, the love of the many shall wax cold.'),
(8, 40, 24, 12, 'And because iniquity shall be multiplied, the love of the many shall wax cold.'),
(9, 40, 24, 12, 'and because of the prevalent disregard of God’s law the love of the great majority will grow cold;'),
(6, 40, 24, 12, 'and because lawlessness shall prevail, the love of the most shall grow cold;'),
(14, 40, 24, 12, 'and because of the abounding of the lawlessness, the love of the many shall become cold;'),
(11, 40, 24, 12, 'And because anxiety shall increase, the love of many shall be cooled.'),
(13, 40, 24, 12, 'Because iniquity will be multiplied, the love of many will grow cold.'),
(10, 40, 24, 12, 'And because lawlessness is multiplied, the love of many will grow cold.'),
(1, 40, 24, 12, 'Because of the multiplication of wickedness, the love of most will grow cold.'),
(5, 40, 24, 12, 'And because iniquity has abounded, the charity of many will grow cold.'),
(7, 40, 24, 12, 'And because iniquity hath abounded, the charity of many shall grow cold.'),
(4, 40, 24, 13, 'But he that shall endure to the end, the same shall be saved.'),
(12, 40, 24, 13, 'But he that shall endure to the end, the same shall be saved.'),
(3, 40, 24, 13, 'But he that endureth to the end, the same shall be saved.'),
(8, 40, 24, 13, 'But he that endureth to the end, the same shall be saved.'),
(9, 40, 24, 13, 'but those who stand firm to the End shall be saved.'),
(6, 40, 24, 13, 'but he that has endured to the end, he shall be saved.'),
(14, 40, 24, 13, 'but he who did endure to the end, he shall be saved;'),
(11, 40, 24, 13, 'But he having persevered to the end, this shall be saved.'),
(13, 40, 24, 13, 'But he who endures to the end, the same will be saved.'),
(10, 40, 24, 13, 'But he who endures to the end, the same will be saved.'),
(1, 40, 24, 13, 'But the one who perseveres to the end will be saved.'),
(5, 40, 24, 13, 'But whoever will have persevered until the end, the same shall be saved.'),
(7, 40, 24, 13, 'But he that shall persevere to the end, he shall be saved.'),
(4, 40, 24, 14, 'And this gospel of the kingdom shall be preached in all the world for a witness to all nations; and then shall the end come.'),
(12, 40, 24, 14, 'And this gospel of the kingdom shall be preached in all the world, for a testimony to all nations; and then shall the end come.'),
(3, 40, 24, 14, 'And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; and then shall the end come.'),
(8, 40, 24, 14, 'And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; and then shall the end come.'),
(9, 40, 24, 14, 'And this Good News of the Kingdom shall be proclaimed throughout the whole world to set the evidence before all the Gentiles; and then the End will come.'),
(6, 40, 24, 14, 'And these glad tidings of the kingdom shall be preached in the whole habitable earth, for a witness to all the nations, and then shall come the end.'),
(14, 40, 24, 14, 'and this good news of the reign shall be proclaimed in all the world, for a testimony to all the nations; and then shall the end arrive.'),
(11, 40, 24, 14, 'And this good news of the kingdom shall be proclaimed in the whole habitable globe for a witness to all nations: and then shall the end come.'),
(13, 40, 24, 14, 'This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.'),
(10, 40, 24, 14, 'This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.'),
(1, 40, 24, 14, 'And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come.'),
(5, 40, 24, 14, 'And this Gospel of the kingdom shall be preached throughout the entire world, as a testimony to all nations. And then the consummation will occur.'),
(7, 40, 24, 14, 'And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.'),
(4, 40, 24, 15, 'When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoever reads, let him understand:)'),
(12, 40, 24, 15, 'When therefore ye shall see the abomination of desolation spoken of by Daniel the prophet, stand in the holy place, (whoever readeth, let him understand,)'),
(3, 40, 24, 15, 'When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand),'),
(8, 40, 24, 15, 'When therefore ye see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place (let him that readeth understand),'),
(9, 40, 24, 15, '“When you have seen (to use the language of the Prophet Daniel)'),
(6, 40, 24, 15, 'When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in [what is a] holy place, (he that reads let him understand,)'),
(14, 40, 24, 15, '‘Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)'),
(11, 40, 24, 15, 'Therefore, when ye see the abomination of devastation, spoken of by Daniel the prophet, standing in the holy place, (let him reading, understand:)'),
(13, 40, 24, 15, '“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),'),
(10, 40, 24, 15, '“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),'),
(1, 40, 24, 15, 'So when you see standing in the holy place ‘the abomination of desolation,’ spoken of by the prophet Daniel (let the reader understand),'),
(5, 40, 24, 15, 'Therefore, when you will have seen the abomination of desolation, which was spoken of by the prophet Daniel, standing in the holy place, may he who reads understand,'),
(7, 40, 24, 15, 'When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.'),
(4, 40, 24, 16, 'Then let them which be in Judaea flee into the mountains:'),
(12, 40, 24, 16, 'Then let them who are in Judea flee to the mountains:'),
(3, 40, 24, 16, 'then let them that are in Judæa flee unto the mountains:'),
(8, 40, 24, 16, 'then let them that are in Judaea flee unto the mountains:'),
(9, 40, 24, 16, '“then let those who are in Judaea escape to the hills;'),
(6, 40, 24, 16, 'then let those who are in Judaea flee to the mountains;'),
(14, 40, 24, 16, 'then those in Judea—let them flee to the mounts;'),
(11, 40, 24, 16, 'Then let them in Judea flee to the mountain;'),
(13, 40, 24, 16, 'then let those who are in Judea flee to the mountains.'),
(10, 40, 24, 16, 'then let those who are in Judea flee to the mountains.'),
(1, 40, 24, 16, 'then let those who are in Judea flee to the mountains.'),
(5, 40, 24, 16, 'then those who are in Judea, let them flee to the mountains.'),
(7, 40, 24, 16, 'Then they that are in Judea, let them flee to the mountains:'),
(4, 40, 24, 17, 'Let him which is on the housetop not come down to take any thing out of his house:'),
(12, 40, 24, 17, 'Let him who is on the house-top not come down to take any thing out of his house:'),
(3, 40, 24, 17, 'let him that is on the housetop not go down to take out the things that are in his house:'),
(8, 40, 24, 17, 'let him that is on the housetop not go down to take out the things that are in his house:'),
(9, 40, 24, 17, 'let him who is on the roof not go down to fetch what is in his house;'),
(6, 40, 24, 17, 'let not him that is on the house come down to take the things out of his house;'),
(14, 40, 24, 17, 'he on the house-top—let him not come down to take up any thing out of his house;'),
(11, 40, 24, 17, 'He upon the house-tops, let him not come down to take away anything out of his house:'),
(13, 40, 24, 17, 'Let him who is on the housetop not go down to take out things that are in his house.'),
(10, 40, 24, 17, 'Let him who is on the housetop not go down to take out things that are in his house.'),
(1, 40, 24, 17, 'Let no one on the housetop come down to retrieve anything from his house.'),
(5, 40, 24, 17, 'And whoever is on the roof, let him not descend to take anything from his house.'),
(7, 40, 24, 17, 'And he that is on the housetop, let him not come down to take any thing out of his house:'),
(4, 40, 24, 18, 'Neither let him which is in the field return back to take his clothes.'),
(12, 40, 24, 18, 'Neither let him who is in the field return back to take his clothes.'),
(3, 40, 24, 18, 'and let him that is in the field not return back to take his cloak.'),
(8, 40, 24, 18, 'and let him that is in the field not return back to take his cloke.'),
(9, 40, 24, 18, 'nor let him who is outside the city stay to pick up his outer garment.'),
(6, 40, 24, 18, 'and let not him that is in the field turn back to take his garment.'),
(14, 40, 24, 18, 'and he in the field—let him not turn back to take his garments.'),
(11, 40, 24, 18, 'And he in the field, let him not turn back to take up his garments:'),
(13, 40, 24, 18, 'Let him who is in the field not return back to get his clothes.'),
(10, 40, 24, 18, 'Let him who is in the field not return back to take his coat.'),
(1, 40, 24, 18, 'And let no one in the field return for his cloak.'),
(5, 40, 24, 18, 'And whoever is in the field, let him not turn back to take his tunic.'),
(7, 40, 24, 18, 'And he that is in the field, let him not go back to take his coat.'),
(4, 40, 24, 19, 'And woe to them that are with child, and to them that give suck in those days!'),
(12, 40, 24, 19, 'And woe to them that are with child, and to them that nurse infants in those days!'),
(3, 40, 24, 19, 'But woe unto them that are with child and to them that give suck in those days!'),
(8, 40, 24, 19, 'But woe unto them that are with child and to them that give suck in those days!'),
(9, 40, 24, 19, 'And alas for the women who at that time are with child or have infants!'),
(6, 40, 24, 19, 'But woe to those that are with child, and those that give suck in those days.'),
(14, 40, 24, 19, '‘And woe to those with child, and to those giving suck in those days;'),
(11, 40, 24, 19, 'And woe to those having in the womb, and to those giving suck, in those days!'),
(13, 40, 24, 19, 'But woe to those who are with child and to nursing mothers in those days!'),
(10, 40, 24, 19, 'But woe to those who are with child and to nursing mothers in those days.'),
(1, 40, 24, 19, 'How miserable those days will be for pregnant and nursing mothers!'),
(5, 40, 24, 19, 'So then, woe to those who are pregnant or nursing in those days.'),
(7, 40, 24, 19, 'And woe to them that are with child, and that give suck in those days.'),
(4, 40, 24, 20, 'But pray you that your flight be not in the winter, neither on the sabbath day:'),
(12, 40, 24, 20, 'But pray ye that your flight may not be in the winter, neither on the sabbath:'),
(3, 40, 24, 20, 'And pray ye that your flight be not in the winter, neither on a sabbath:'),
(8, 40, 24, 20, 'And pray ye that your flight be not in the winter, neither on a sabbath:'),
(9, 40, 24, 20, '“But pray that your flight may not be in winter, nor on the Sabbath;'),
(6, 40, 24, 20, 'But pray that your flight may not be in winter time nor on sabbath:'),
(14, 40, 24, 20, 'and pray ye that your flight may not be in winter, nor on a sabbath;'),
(11, 40, 24, 20, 'And pray that your flight be not in winter, nor in the sabbath.'),
(13, 40, 24, 20, 'Pray that your flight will not be in the winter, nor on a Sabbath,'),
(10, 40, 24, 20, 'Pray that your flight will not be in the winter, nor on a Sabbath,'),
(1, 40, 24, 20, 'Pray that your flight will not occur in the winter or on the Sabbath.'),
(5, 40, 24, 20, 'But pray that your flight may not be in winter, or on the Sabbath.'),
(7, 40, 24, 20, 'But pray that your flight be not in the winter, or on the sabbath.'),
(4, 40, 24, 21, 'For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.'),
(12, 40, 24, 21, 'For then shall be great tribulation, such as hath not been since the beginning of the world to this time, no, nor ever shall be.'),
(3, 40, 24, 21, 'for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.'),
(8, 40, 24, 21, 'for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.'),
(9, 40, 24, 21, 'for it will be a time of great suffering, such as never has been from the beginning of the world till now, and assuredly never will be again.'),
(6, 40, 24, 21, 'for then shall there be great tribulation, such as has not been from [the] beginning of [the] world until now, nor ever shall be;'),
(14, 40, 24, 21, 'for there shall be then great tribulation, such as was not from the beginning of the world till now, no, nor may be.'),
(11, 40, 24, 21, 'For then shall be great pressure, such as has not been from the beginning of the world till now, nor should be.'),
(13, 40, 24, 21, 'for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.'),
(10, 40, 24, 21, 'for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.'),
(1, 40, 24, 21, 'For at that time there will be great tribulation, unseen from the beginning of the world until now, and never to be seen again.'),
(5, 40, 24, 21, 'For then there will be a great tribulation, such as has not been from the beginning of the world until the present, and such as will not be.'),
(7, 40, 24, 21, 'For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.'),
(4, 40, 24, 22, 'And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.'),
(12, 40, 24, 22, 'And except those days should be shortened, there would no flesh be saved: but for the elect’s sake those days shall be shortened.'),
(3, 40, 24, 22, 'And except those days had been shortened, no flesh would have been saved: but for the elect’s sake those days shall be shortened.'),
(8, 40, 24, 22, 'And except those days had been shortened, no flesh would have been saved: but for the elect’s sake those days shall be shortened.'),
(9, 40, 24, 22, 'And if those days had not been cut short, no one would escape; but for the sake of God’s own People those days will be cut short.'),
(6, 40, 24, 22, 'and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short.'),
(14, 40, 24, 22, 'And if those days were not shortened, no flesh would have been saved; but because of the chosen, shall those days be shortened.'),
(11, 40, 24, 22, 'And except those days had been shortened, no flesh should be saved: but for the chosen, those days shall be shortened.'),
(13, 40, 24, 22, 'Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.'),
(10, 40, 24, 22, 'Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.'),
(1, 40, 24, 22, 'If those days had not been cut short, nobody would be saved. But for the sake of the elect, those days will be cut short.'),
(5, 40, 24, 22, 'And unless those days had been shortened, no flesh would be saved. But for the sake of the elect, those days shall be shortened.'),
(7, 40, 24, 22, 'And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened.'),
(4, 40, 24, 23, 'Then if any man shall say to you, See, here is Christ, or there; believe it not.'),
(12, 40, 24, 23, 'Then if any man shall say to you, Lo, here is Christ, or there; believe it not.'),
(3, 40, 24, 23, 'Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe it not.'),
(8, 40, 24, 23, 'Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe it not.'),
(9, 40, 24, 23, '“If at that time any one should say to you, ‘See, here is the Christ!’ or ‘Here!’ give no credence to it.'),
(6, 40, 24, 23, 'Then if any one say to you, Behold, here is the Christ, or here, believe [it] not.'),
(14, 40, 24, 23, 'Then if any one may say to you, Lo, here is the Christ! or here! ye may not believe;'),
(11, 40, 24, 23, 'Then if any say to you, Behold, here Christ, or there; believe ye not.'),
(13, 40, 24, 23, '“Then if any man tells you, ‘Behold, here is the Christ,’ or, ‘There,’ don’t believe it.'),
(10, 40, 24, 23, '“Then if anyone tells you, ‘Look, here is the Christ,’ or, ‘There,’ do not believe it.'),
(1, 40, 24, 23, 'At that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.'),
(5, 40, 24, 23, 'Then if anyone will have said to you, ‘Behold, here is the Christ,’ or ‘he is there,’ do not be willing to believe it.'),
(7, 40, 24, 23, 'Then if any man shall say to you: Lo here is Christ, or there, do not believe him.'),
(4, 40, 24, 24, 'For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so that, if it were possible, they shall deceive the very elect.'),
(12, 40, 24, 24, 'For false Christs will arise, and false prophets, and will show great signs and wonders; so that, if it were possible, they would deceive the very elect.'),
(3, 40, 24, 24, 'For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect.'),
(8, 40, 24, 24, 'For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; so as to lead astray, if possible, even the elect.'),
(9, 40, 24, 24, 'For there will rise up false Christs and false prophets, displaying wonderful signs and prodigies, so as to deceive, were it possible, even God’s own People.'),
(6, 40, 24, 24, 'For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect.'),
(14, 40, 24, 24, 'for there shall arise false Christs, and false prophets, and they shall give great signs and wonders, so as to lead astray, if possible, also the chosen.'),
(11, 40, 24, 24, 'For false Christs, and false prophets, shall be raised up, and give great signs and wonders; so as to deceive, if possible, also the chosen.'),
(13, 40, 24, 24, 'For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.'),
(10, 40, 24, 24, 'For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.'),
(1, 40, 24, 24, 'For false Christs and false prophets will appear and perform great signs and wonders to deceive even the elect, if that were possible.'),
(5, 40, 24, 24, 'For there will arise false Christs and false prophets. And they will produce great signs and wonders, so much so as to lead into error even the elect (if this could be).'),
(7, 40, 24, 24, 'For there shall arise false Christs and false prophets, and shall show great signs and wonders, insomuch as to deceive (if possible) even the elect.'),
(4, 40, 24, 25, 'Behold, I have told you before.'),
(12, 40, 24, 25, 'Behold, I have told you before.'),
(3, 40, 24, 25, 'Behold, I have told you beforehand.'),
(8, 40, 24, 25, 'Behold, I have told you beforehand.'),
(9, 40, 24, 25, 'Remember, I have forewarned you.'),
(6, 40, 24, 25, 'Behold, I have told you beforehand.'),
(14, 40, 24, 25, 'Lo, I did tell you beforehand.'),
(11, 40, 24, 25, 'Behold, I have told you beforehand.'),
(13, 40, 24, 25, '“Behold, I have told you beforehand.'),
(10, 40, 24, 25, '“See, I have told you beforehand.'),
(1, 40, 24, 25, 'See, I have told you in advance.'),
(5, 40, 24, 25, 'Behold, I have warned you beforehand.'),
(7, 40, 24, 25, 'Behold I have told it to you, beforehand.'),
(4, 40, 24, 26, 'Why if they shall say to you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.'),
(12, 40, 24, 26, 'Wherefore, if they shall say to you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.'),
(3, 40, 24, 26, 'If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe it not.'),
(8, 40, 24, 26, 'If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe it not.'),
(9, 40, 24, 26, 'If therefore they should say to you, ‘See, He is in the Desert!’ do not go out there: or ‘See, He is indoors in the room!’ do not believe it.'),
(6, 40, 24, 26, 'If therefore they say to you, Behold, he is in the desert, go not forth; behold, [he is] in the inner chambers, do not believe [it].'),
(14, 40, 24, 26, '‘If therefore they may say to you, Lo, in the wilderness he is, ye may not go forth; lo, in the inner chambers, ye may not believe;'),
(11, 40, 24, 26, 'If therefore they should say to you, Behold, he is in the desert; go not forth; Behold, in the store-houses, believe ye not.'),
(13, 40, 24, 26, 'If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; ‘Behold, he is in the inner rooms,’ don’t believe it.'),
(10, 40, 24, 26, 'If therefore they tell you, ‘Look, he is in the wilderness,’ do not go out; ‘Look, he is in the inner chambers,’ do not believe it.'),
(1, 40, 24, 26, 'So if they tell you, ‘There He is, in the wilderness,’ do not go out, or, ‘Here He is, in the inner rooms,’ do not believe it.'),
(5, 40, 24, 26, 'Therefore, if they will have said to you, ‘Behold, he is in the desert,’ do not choose to go out, or, ‘Behold, he is in the inner rooms,’ do not be willing to believe it.'),
(7, 40, 24, 26, 'If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.'),
(4, 40, 24, 27, 'For as the lightning comes out of the east, and shines even to the west; so shall also the coming of the Son of man be.'),
(12, 40, 24, 27, 'For as the lightning cometh out of the east, and shineth even to the west; so shall also the coming of the Son of man be.'),
(3, 40, 24, 27, 'For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming of the Son of man.'),
(8, 40, 24, 27, 'For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming of the Son of man.'),
(9, 40, 24, 27, 'For just as the lightning flashes in the east and is seen to the very west, so will be the Coming of the Son of Man.'),
(6, 40, 24, 27, 'For as the lightning goes forth from the east and shines to the west, so shall be the coming of the Son of man.'),
(14, 40, 24, 27, 'for as the lightning doth come forth from the east, and doth appear unto the west, so shall be also the presence of the Son of Man;'),
(11, 40, 24, 27, 'For as the lightning comes forth from the sunrisings, and shines to the descents; so also shall be the arrival of the Son of man.'),
(13, 40, 24, 27, 'For as the lightning flashes from the east, and is seen even to the west, so will be the coming of the Son of Man.'),
(10, 40, 24, 27, 'For as the lightning flashes from the east, and is seen even to the west, so will be the coming of the Son of Man.'),
(1, 40, 24, 27, 'For just as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man.'),
(5, 40, 24, 27, 'For just as lightning goes out from the east, and appears even in the west, so shall it be also at the advent of the Son of man.'),
(7, 40, 24, 27, 'For as lightning cometh out of the east, and appeareth even into the west: so shall the coming of the Son of man be.'),
(4, 40, 24, 28, 'For wherever the carcass is, there will the eagles be gathered together.'),
(12, 40, 24, 28, 'For wherever the carcass is, there will the eagles be collected.'),
(3, 40, 24, 28, 'Wheresoever the carcase is, there will the eagles be gathered together.'),
(8, 40, 24, 28, 'Wheresoever the carcase is, there will the eagles be gathered together.'),
(9, 40, 24, 28, 'Wherever the dead body is, there will the vultures flock together.'),
(6, 40, 24, 28, '[For] wherever the carcase is, there will be gathered the eagles.'),
(14, 40, 24, 28, 'for wherever the carcase may be, there shall the eagles be gathered together.'),
(11, 40, 24, 28, 'For wherever be the fall, there will the eagles be gathered together.'),
(13, 40, 24, 28, 'For wherever the carcass is, there is where the vultures gather together.'),
(10, 40, 24, 28, 'Wherever the carcass is, there is where the vultures gather together.'),
(1, 40, 24, 28, 'Wherever there is a carcass, there the vultures will gather.'),
(5, 40, 24, 28, 'Wherever the body shall be, there also will the eagles be gathered together.'),
(7, 40, 24, 28, 'Wheresoever the body shall be, there shall the eagles also be gathered together.'),
(4, 40, 24, 29, 'Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:'),
(12, 40, 24, 29, 'Immediately after the tribulation of those days, shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:'),
(3, 40, 24, 29, 'But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:'),
(8, 40, 24, 29, 'But immediately, after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:'),
(9, 40, 24, 29, '“But immediately after those times of distress the sun will be darkened, the moon will not shed her light, the stars will fall from the firmament, and the forces which control the heavens will be disordered and disturbed.'),
(6, 40, 24, 29, 'But immediately after the tribulation of those days the sun shall be darkened, and the moon not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.'),
(14, 40, 24, 29, '‘And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken;'),
(11, 40, 24, 29, 'And quickly after the pressure of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from the heavens, and the powers of the heavens shall be shaken;'),
(13, 40, 24, 29, 'But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;'),
(10, 40, 24, 29, 'But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from heaven, and the powers of the heavens will be shaken;'),
(1, 40, 24, 29, 'Immediately after the tribulation of those days: ‘The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will be shaken.’'),
(5, 40, 24, 29, 'And immediately after the tribulation of those days, the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken.'),
(7, 40, 24, 29, 'And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved:'),
(4, 40, 24, 30, 'And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.'),
(12, 40, 24, 30, 'And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.'),
(3, 40, 24, 30, 'and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.'),
(8, 40, 24, 30, 'and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.'),
(9, 40, 24, 30, 'Then will appear the Sign of the Son of Man in the sky; and then will all the nations of the earth lament, when they see the Son of Man coming on the clouds of the sky with great power and glory.'),
(6, 40, 24, 30, 'And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the land lament, and they shall see the Son of man coming on the clouds of heaven with power and great glory.'),
(14, 40, 24, 30, 'and then shall appear the sign of the Son of Man in the heaven; and then shall all the tribes of the earth smite the breast, and they shall see the Son of Man coming upon the clouds of the heaven, with power and much glory;'),
(11, 40, 24, 30, 'And then shall appear the sign of the Son of man in heaven; and then shall the tribes of the earth lament bitterly, and they shall see the Son of man coming upon the clouds of heaven with power and much glory.'),
(13, 40, 24, 30, 'and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.'),
(10, 40, 24, 30, 'and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.'),
(1, 40, 24, 30, 'At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds of heaven with power and great glory.'),
(5, 40, 24, 30, 'And then the sign of the Son of man shall appear in heaven. And then all tribes of the earth shall mourn. And they shall see the Son of man coming on the clouds of heaven, with great power and majesty.'),
(7, 40, 24, 30, 'And then shall appear the sign of the Son of man in heaven: and then shall all tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty.'),
(4, 40, 24, 31, 'And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.'),
(12, 40, 24, 31, 'And he will send his angels with a great sound of a trumpet, and they will gather his elect from the four winds, from one end of heaven to the other.'),
(3, 40, 24, 31, 'And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.'),
(8, 40, 24, 31, 'And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.'),
(9, 40, 24, 31, 'And He will send out His angels with a loud trumpet-blast, and they will bring together His own People to Him from north, south, east and west—from one extremity of the world to the other.'),
(6, 40, 24, 31, 'And he shall send his angels with a great sound of trumpet, and they shall gather together his elect from the four winds, from [the one] extremity of [the] heavens to [the other] extremity of them.'),
(14, 40, 24, 31, 'and he shall send his messengers with a great sound of a trumpet, and they shall gather together his chosen from the four winds, from the ends of the heavens unto the ends thereof.'),
(11, 40, 24, 31, 'And he shall send his messengers, with the great voice of the trumpet, and they shall bring together his chosen from the four winds, from the extremities of the heavens to the extremities.'),
(13, 40, 24, 31, 'He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.'),
(10, 40, 24, 31, 'He will send out his angels with a loud trumpet call, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.'),
(1, 40, 24, 31, 'And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.'),
(5, 40, 24, 31, 'And he shall send out his Angels with a trumpet and a great voice. And they shall gather together his elect from the four winds, from the heights of the heavens, even to their furthest limits.'),
(7, 40, 24, 31, 'And he shall send his angels with a trumpet, and a great voice: and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.'),
(4, 40, 24, 32, 'Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is near:'),
(12, 40, 24, 32, 'Now learn a parable of the fig-tree; When its branch is yet tender and putteth forth leaves, ye know that summer is nigh:'),
(3, 40, 24, 32, 'Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;'),
(8, 40, 24, 32, 'Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;'),
(9, 40, 24, 32, '“Now learn from the fig-tree the lesson it teaches. As soon as its branches have now become soft and it is bursting into leaf, you all know that summer is near.'),
(6, 40, 24, 32, 'But learn the parable from the fig-tree: When already its branch becomes tender and produces leaves, ye know that the summer is near.'),
(14, 40, 24, 32, 'And from the fig-tree learn ye the simile: When already its branch may have become tender, and the leaves it may put forth, ye know that summer is nigh,'),
(11, 40, 24, 32, 'And from the fig tree learn a parable; When already her young shoot should be tender, and the leaves should spring forth, ye know that summer is near:'),
(13, 40, 24, 32, '“Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.'),
(10, 40, 24, 32, '“Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.'),
(1, 40, 24, 32, 'Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.'),
(5, 40, 24, 32, 'So, from the fig tree learn a parable. When its branch has now become tender and the leaves have sprung forth, you know that summer is near.'),
(7, 40, 24, 32, 'And from the fig tree learn a parable: When the branch thereof is now tender, and the leaves come forth, you know that summer is nigh.'),
(4, 40, 24, 33, 'So likewise you, when you shall see all these things, know that it is near, even at the doors.'),
(12, 40, 24, 33, 'So likewise ye, when ye shall see all these things, know that it is near, even at the doors.'),
(3, 40, 24, 33, 'even so ye also, when ye see all these things, know ye that he is nigh, even at the doors.'),
(8, 40, 24, 33, 'even so ye also, when ye see all these things, know ye that he is nigh, even at the doors.'),
(9, 40, 24, 33, 'So you also, when you see all these signs, may be sure that He is near—at your very door.'),
(6, 40, 24, 33, 'Thus also ye, when ye see all these things, know that it is near, at the doors.'),
(14, 40, 24, 33, 'so also ye, when ye may see all these, ye know that it is nigh—at the doors.'),
(11, 40, 24, 33, 'So also ye, when ye should see all these things, know ye that it is near at the doors.'),
(13, 40, 24, 33, 'Even so you also, when you see all these things, know that it is near, even at the doors.'),
(10, 40, 24, 33, 'Even so you also, when you see all these things, know that it is near, even at the doors.'),
(1, 40, 24, 33, 'So also, when you see all these things, you will know that He is near, right at the door.'),
(5, 40, 24, 33, 'So also, when you will have seen all these things, know that it is near, even at the threshold.'),
(7, 40, 24, 33, 'So you also, when you shall see all these things, know ye that it is nigh, even at the doors.'),
(4, 40, 24, 34, 'Truly I say to you, This generation shall not pass, till all these things be fulfilled.'),
(12, 40, 24, 34, 'Verily I say to you, This generation shall not pass, till all these things shall be fulfilled.'),
(3, 40, 24, 34, 'Verily I say unto you, This generation shall not pass away, till all these things be accomplished.'),
(8, 40, 24, 34, 'Verily I say unto you, This generation shall not pass away, till all these things be accomplished.'),
(9, 40, 24, 34, 'I tell you in solemn truth that the present generation will certainly not pass away without all these things having first taken place.'),
(6, 40, 24, 34, 'Verily I say to you, This generation will not have passed away until all these things shall have taken place.'),
(14, 40, 24, 34, 'Verily I say to you, this generation may not pass away till all these may come to pass.'),
(11, 40, 24, 34, 'Truly I say to you, That this generation should not pass away, till all these things should be.'),
(13, 40, 24, 34, 'Most certainly I tell you, this generation will not pass away, until all these things are accomplished.'),
(10, 40, 24, 34, 'Truly I tell you, this generation will not pass away, until all these things are accomplished.'),
(1, 40, 24, 34, 'Truly I tell you, this generation will not pass away until all these things have happened.'),
(5, 40, 24, 34, 'Amen I say to you, that this lineage shall not pass away, until all these things have been done.'),
(7, 40, 24, 34, 'Amen I say to you, that this generation shall not pass, till all these things be done.'),
(4, 40, 24, 35, 'Heaven and earth shall pass away, but my words shall not pass away.'),
(12, 40, 24, 35, 'Heaven and earth shall pass away, but my words shall not pass away.'),
(3, 40, 24, 35, 'Heaven and earth shall pass away, but my words shall not pass away.'),
(8, 40, 24, 35, 'Heaven and earth shall pass away, but my words shall not pass away.'),
(9, 40, 24, 35, 'Earth and sky will pass away, but it is certain that my words will not pass away.'),
(6, 40, 24, 35, 'The heaven and the earth shall pass away, but my words shall in no wise pass away.'),
(14, 40, 24, 35, 'The heaven and the earth shall pass away, but my words shall not pass away.'),
(11, 40, 24, 35, 'The heaven and the earth shall pass away, but my words should not pass away.'),
(13, 40, 24, 35, 'Heaven and earth will pass away, but my words will not pass away.'),
(10, 40, 24, 35, 'Heaven and earth will pass away, but my words will not pass away.'),
(1, 40, 24, 35, 'Heaven and earth will pass away, but My words will never pass away.'),
(5, 40, 24, 35, 'Heaven and earth shall pass away, but my words shall not pass away.'),
(7, 40, 24, 35, 'Heaven and earth shall pass, but my words shall not pass.'),
(4, 40, 24, 36, 'But of that day and hour knows no man, no, not the angels of heaven, but my Father only.'),
(12, 40, 24, 36, 'But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.'),
(3, 40, 24, 36, 'But of that day and hour knoweth no one, not even the angels of heaven, neither the Son, but the Father only.'),
(8, 40, 24, 36, 'But of that day and hour knoweth no one, not even the angels of heaven, neither the Son, but the Father only.'),
(9, 40, 24, 36, '“But as to that day and the exact time no one knows—not even the angels of heaven, nor the Son, but the Father alone.'),
(6, 40, 24, 36, 'But of that day and hour no one knows, not even the angels of the heavens, but [my] Father alone.'),
(14, 40, 24, 36, '‘And concerning that day and the hour no one hath known—not even the messengers of the heavens—except my Father only;'),
(11, 40, 24, 36, 'And concerning that day and hour, none know, nor the messengers of the heavens, except my Father only.'),
(13, 40, 24, 36, 'But no one knows of that day and hour, not even the angels of heaven, but my Father only.'),
(10, 40, 24, 36, 'But no one knows of that day and hour, not even the angels of heaven, nor the Son, but my Father only.'),
(1, 40, 24, 36, 'No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.'),
(5, 40, 24, 36, 'But concerning that day and hour, no one knows, not even the Angels of the heavens, but only the Father.'),
(7, 40, 24, 36, 'But of that day and hour no one knoweth, not the angels of heaven, but the Father alone.'),
(4, 40, 24, 37, 'But as the days of Noe were, so shall also the coming of the Son of man be.'),
(12, 40, 24, 37, 'But as the days of Noah were, so will also the coming of the Son of man be.'),
(3, 40, 24, 37, 'And as were the days of Noah, so shall be the coming of the Son of man.'),
(8, 40, 24, 37, 'And as were the days of Noah, so shall be the coming of the Son of man.'),
(9, 40, 24, 37, 'For as it was in the time of Noah, so it will be at the Coming of the Son of Man.'),
(6, 40, 24, 37, 'But as the days of Noe, so also shall be the coming of the Son of man.'),
(14, 40, 24, 37, 'and as the days of Noah—so shall be also the presence of the Son of Man;'),
(11, 40, 24, 37, 'And as the days of Noe, so shall be the arrival of the Son of man.'),
(13, 40, 24, 37, '“As the days of Noah were, so will be the coming of the Son of Man.'),
(10, 40, 24, 37, '“As the days of Noah were, so will be the coming of the Son of Man.'),
(1, 40, 24, 37, 'As it was in the days of Noah, so will it be at the coming of the Son of Man.'),
(5, 40, 24, 37, 'And just as in the days of Noah, so also will be the advent of the Son of man.'),
(7, 40, 24, 37, 'And as in the days of Noe, so shall also the coming of the Son of man be.'),
(4, 40, 24, 38, 'For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,'),
(12, 40, 24, 38, 'For as in the days that were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,'),
(3, 40, 24, 38, 'For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,'),
(8, 40, 24, 38, 'For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,'),
(9, 40, 24, 38, 'At that time, before the Deluge, men were busy eating and drinking, taking wives or giving them, up to the very day when Noah entered the Ark,'),
(6, 40, 24, 38, 'For as they were in the days which were before the flood, eating and drinking, marrying and giving in marriage, until the day on which Noe entered into the ark,'),
(14, 40, 24, 38, 'for as they were, in the days before the flood, eating, and drinking, marrying, and giving in marriage, till the day Noah entered into the ark,'),
(11, 40, 24, 38, 'For as they were in the days of the inundation, eating and drinking, marrying and giving in marriage, until the day Noe came into the ark,'),
(13, 40, 24, 38, 'For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,'),
(10, 40, 24, 38, 'For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the box-shaped vessel,'),
(1, 40, 24, 38, 'For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark.'),
(5, 40, 24, 38, 'For it will be just as it was in the days before the flood: eating and drinking, marrying and being given in marriage, even until that day when Noah entered into the ark.'),
(7, 40, 24, 38, 'For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, even till that day in which Noe entered into the ark,'),
(4, 40, 24, 39, 'And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.'),
(12, 40, 24, 39, 'And knew not until the flood came, and took them all away: so also will be the coming of the Son of man.'),
(3, 40, 24, 39, 'and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man.'),
(8, 40, 24, 39, 'and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man.'),
(9, 40, 24, 39, 'nor did they realise any danger till the Deluge came and swept them all away; so will it be at the Coming of the Son of Man.'),
(6, 40, 24, 39, 'and they knew not till the flood came and took all away; thus also shall be the coming of the Son of man.'),
(14, 40, 24, 39, 'and they did not know till the flood came and took all away; so shall be also the presence of the Son of Man.'),
(11, 40, 24, 39, 'And knew not till the inundation came, and took them all away; so also shall be the arrival of the Son of man.'),
(13, 40, 24, 39, 'and they didn’t know until the flood came, and took them all away, so will be the coming of the Son of Man.'),
(10, 40, 24, 39, 'and they did not know until the flood came, and took them all away, so will be the coming of the Son of Man.'),
(1, 40, 24, 39, 'And they were oblivious until the flood came and swept them all away. So will it be at the coming of the Son of Man.'),
(5, 40, 24, 39, 'And they did not realize it, until the flood came and took them all away. So also will the advent of the Son of man be.'),
(7, 40, 24, 39, 'And they knew not till the flood came, and took them all away; so also shall the coming of the Son of man be.'),
(4, 40, 24, 40, 'Then shall two be in the field; the one shall be taken, and the other left.'),
(12, 40, 24, 40, 'Then will two be in the field; the one shall be taken, and the other left.'),
(3, 40, 24, 40, 'Then shall two men be in the field; one is taken, and one is left:'),
(8, 40, 24, 40, 'Then shall two men be in the field; one is taken, and one is left:'),
(9, 40, 24, 40, 'Then will two men be in the open country: one will be taken away, and one left behind.'),
(6, 40, 24, 40, 'Then two shall be in the field, one is taken and one is left;'),
(14, 40, 24, 40, 'Then two men shall be in the field, the one is received, and the one is left;'),
(11, 40, 24, 40, 'Then shall be two in the field; one shall be taken, and one is let go;'),
(13, 40, 24, 40, 'Then two men will be in the field: one will be taken and one will be left;'),
(10, 40, 24, 40, 'Then two men will be in the field: one will be taken and one will be left;'),
(1, 40, 24, 40, 'Two men will be in the field: one will be taken and the other left.'),
(5, 40, 24, 40, 'Then two men will be in a field: one will be taken up, and one will be left behind.'),
(7, 40, 24, 40, 'Then two shall be in the field: one shall be taken, and one shall be left.'),
(4, 40, 24, 41, 'Two women shall be grinding at the mill; the one shall be taken, and the other left.'),
(12, 40, 24, 41, 'Two women will be grinding at the mill; the one shall be taken, and the other left.'),
(3, 40, 24, 41, 'two women shall be grinding at the mill; one is taken, and one is left.'),
(8, 40, 24, 41, 'two women shall be grinding at the mill; one is taken, and one is left.'),
(9, 40, 24, 41, 'Two women will be grinding at the mill: one will be taken away, and one left behind.'),
(6, 40, 24, 41, 'two [women] grinding at the mill, one is taken and one is left.'),
(14, 40, 24, 41, 'two women shall be grinding in the mill, one is received, and one is left.'),
(11, 40, 24, 41, 'Two grinding in the mill; one shall be taken, and one let go.'),
(13, 40, 24, 41, 'two women grinding at the mill, one will be taken and one will be left.'),
(10, 40, 24, 41, 'two women grinding at the mill, one will be taken and one will be left.'),
(1, 40, 24, 41, 'Two women will be grinding at the mill: one will be taken and the other left.'),
(5, 40, 24, 41, 'Two women will be grinding at a millstone: one will be taken up, and one will be left behind.'),
(7, 40, 24, 41, 'Two women shall be grinding at the mill: one shall be taken, and one shall be left.'),
(4, 40, 24, 42, 'Watch therefore: for you know not what hour your Lord does come.'),
(12, 40, 24, 42, 'Watch therefore; for ye know not what hour your Lord cometh.'),
(3, 40, 24, 42, 'Watch therefore: for ye know not on what day your Lord cometh.'),
(8, 40, 24, 42, 'Watch therefore: for ye know not on what day your Lord cometh.'),
(9, 40, 24, 42, 'Be on the alert therefore, for you do not know the day on which your Lord is coming.'),
(6, 40, 24, 42, 'Watch therefore, for ye know not in what hour your Lord comes.'),
(14, 40, 24, 42, '‘Watch ye therefore, because ye have not known in what hour your Lord doth come;'),
(11, 40, 24, 42, 'Watch therefore; for ye know not what hour your Lord comes.'),
(13, 40, 24, 42, 'Watch therefore, for you don’t know in what hour your Lord comes.'),
(10, 40, 24, 42, 'Watch therefore, for you do not know on what day your Lord comes.'),
(1, 40, 24, 42, 'Therefore keep watch, because you do not know the day on which your Lord will come.'),
(5, 40, 24, 42, 'Therefore, be vigilant. For you do not know at what hour your Lord will return.'),
(7, 40, 24, 42, 'Watch ye therefore, because ye know not what hour your Lord will come.'),
(4, 40, 24, 43, 'But know this, that if the manager of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.'),
(12, 40, 24, 43, 'But know this, that if the master of the house knew in what watch the thief would come, he would watch, and would not suffer his house to be broken up.'),
(3, 40, 24, 43, 'But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through.'),
(8, 40, 24, 43, 'But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through.'),
(9, 40, 24, 43, 'But of this be assured, that if the master of the house had known the hour at which the robber was coming, he would have kept awake, and not have allowed his house to be broken into.'),
(6, 40, 24, 43, 'But know this, that if the master of the house had known in what watch the thief was coming, he would have watched and not have suffered his house to be dug through [into].'),
(14, 40, 24, 43, 'and this know, that if the master of the house had known in what watch the thief doth come, he had watched, and not suffered his house to be broken through;'),
(11, 40, 24, 43, 'But know this, that if the master of the house had known what watch the thief comes, he had watched, and would not have suffered his house to be undermined.'),
(13, 40, 24, 43, 'But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.'),
(10, 40, 24, 43, 'But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.'),
(1, 40, 24, 43, 'But understand this: If the homeowner had known in which watch of the night the thief was coming, he would have kept watch and would not have let his house be broken into.'),
(5, 40, 24, 43, 'But know this: if only the father of the family knew at what hour the thief would arrive, he would certainly keep vigil and not permit his house to be broken into.'),
(7, 40, 24, 43, 'But know this ye, that if the goodman of the house knew at what hour the thief would come, he would certainly watch, and would not suffer his house to be broken open.'),
(4, 40, 24, 44, 'Therefore be you also ready: for in such an hour as you think not the Son of man comes.'),
(12, 40, 24, 44, 'Therefore be ye also ready: for in such an hour as ye think not, the Son of man cometh.'),
(3, 40, 24, 44, 'Therefore be ye also ready; for in an hour that ye think not the Son of man cometh.'),
(8, 40, 24, 44, 'Therefore be ye also ready: for in an hour that ye think not the Son of man cometh.'),
(9, 40, 24, 44, 'Therefore you also must be ready; for it is at a time when you do not expect Him that the Son of Man will come.'),
(6, 40, 24, 44, 'Wherefore ye also, be ye ready, for in that hour that ye think not the Son of man comes.'),
(14, 40, 24, 44, 'because of this also ye, become ye ready, because in what hour ye do not think, the Son of Man doth come.'),
(11, 40, 24, 44, 'Therefore be ye also prepared: for what hour ye think not, the Son of man comes.'),
(13, 40, 24, 44, 'Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come.'),
(10, 40, 24, 44, 'Therefore also be ready, for in an hour that you do not expect, the Son of Man will come.'),
(1, 40, 24, 44, 'For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.'),
(5, 40, 24, 44, 'For this reason, you also must be prepared, for you do not know at what hour the Son of man will return.'),
(7, 40, 24, 44, 'Wherefore be you also ready, because at what hour you know not the Son of man will come.'),
(4, 40, 24, 45, 'Who then is a faithful and wise servant, whom his lord has made ruler over his household, to give them meat in due season?'),
(12, 40, 24, 45, 'Who then is a faithful and wise servant, whom his Lord hath made ruler over his household, to give them food in due season?'),
(3, 40, 24, 45, 'Who then is the faithful and wise servant, whom his lord hath set over his household, to give them their food in due season?'),
(8, 40, 24, 45, 'Who then is the faithful and wise servant, whom his lord hath set over his household, to give them their food in due season?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 40, 24, 45, '“Who therefore is the loyal and intelligent servant to whom his master has entrusted the control of his household to give them their rations at the appointed time?'),
(6, 40, 24, 45, 'Who then is the faithful and prudent bondman whom his lord has set over his household, to give them food in season?'),
(14, 40, 24, 45, '‘Who, then, is the servant, faithful and wise, whom his lord did set over his household, to give them the nourishment in season?'),
(11, 40, 24, 45, 'Who then is the faithful and discerning servant, which his lord set over his attendance, to give them food in due season.'),
(13, 40, 24, 45, '“Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?'),
(10, 40, 24, 45, '“Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?'),
(1, 40, 24, 45, 'Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?'),
(5, 40, 24, 45, 'Consider this: who is a faithful and prudent servant, who has been appointed by his lord over his family, to give them their portion in due time?'),
(7, 40, 24, 45, 'Who, thinkest thou, is a faithful and wise servant, whom his lord hath appointed over his family, to give them meat in season.'),
(4, 40, 24, 46, 'Blessed is that servant, whom his lord when he comes shall find so doing.'),
(12, 40, 24, 46, 'Blessed is that servant, whom his lord, when he cometh, shall find so doing.'),
(3, 40, 24, 46, 'Blessed is that servant, whom his lord when he cometh shall find so doing.'),
(8, 40, 24, 46, 'Blessed is that servant, whom his lord when he cometh shall find so doing.'),
(9, 40, 24, 46, 'Blessed is that servant whom his master when he comes shall find so doing!'),
(6, 40, 24, 46, 'Blessed is that bondman whom his lord on coming shall find doing thus.'),
(14, 40, 24, 46, 'Happy that servant, whom his lord, having come, shall find doing so;'),
(11, 40, 24, 46, 'Happy that servant which his lord, having come, shall find doing thus.'),
(13, 40, 24, 46, 'Blessed is that servant whom his lord finds doing so when he comes.'),
(10, 40, 24, 46, 'Blessed is that servant whom his lord finds doing so when he comes.'),
(1, 40, 24, 46, 'Blessed is that servant whose master finds him doing so when he returns.'),
(5, 40, 24, 46, 'Blessed is that servant, if, when his lord has arrived, he shall find him doing so.'),
(7, 40, 24, 46, 'Blessed is that servant, whom when his lord shall come he shall find so doing.'),
(4, 40, 24, 47, 'Truly I say to you, That he shall make him ruler over all his goods.'),
(12, 40, 24, 47, 'Verily I say to you, that he will make him ruler over all his goods.'),
(3, 40, 24, 47, 'Verily I say unto you, that he will set him over all that he hath.'),
(8, 40, 24, 47, 'Verily I say unto you, that he will set him over all that he hath.'),
(9, 40, 24, 47, 'In solemn truth I tell you that he will give him the management of all his wealth.'),
(6, 40, 24, 47, 'Verily I say unto you, that he will set him over all his substance.'),
(14, 40, 24, 47, 'verily I say to you, that over all his substance he will set him.'),
(11, 40, 24, 47, 'Truly I say to you, That he shall set him over all his possessions.'),
(13, 40, 24, 47, 'Most certainly I tell you that he will set him over all that he has.'),
(10, 40, 24, 47, 'Truly I tell you that he will set him over all that he has.'),
(1, 40, 24, 47, 'Truly I tell you, he will put him in charge of all his possessions.'),
(5, 40, 24, 47, 'Amen I say to you, he shall appoint him over all of his goods.'),
(7, 40, 24, 47, 'Amen I say to you, he shall place him over all his goods.'),
(4, 40, 24, 48, 'But and if that evil servant shall say in his heart, My lord delays his coming;'),
(12, 40, 24, 48, 'But if that evil servant shall say in his heart, My Lord delayeth his coming;'),
(3, 40, 24, 48, 'But if that evil servant shall say in his heart, My lord tarrieth;'),
(8, 40, 24, 48, 'But if that evil servant shall say in his heart, My lord tarrieth;'),
(9, 40, 24, 48, 'But if the man, being a bad servant, should say in his heart, ‘My master is a long time in coming,’'),
(6, 40, 24, 48, 'But if that evil bondman should say in his heart, My lord delays to come,'),
(14, 40, 24, 48, '‘And, if that evil servant may say in his heart, My Lord doth delay to come,'),
(11, 40, 24, 48, 'But if that servant say in his heart, My lord delays to come;'),
(13, 40, 24, 48, 'But if that evil servant should say in his heart, ‘My lord is delaying his coming,’'),
(10, 40, 24, 48, 'But if that evil servant should say in his heart, ‘My lord is delayed,’'),
(1, 40, 24, 48, 'But suppose that servant is wicked and says in his heart, ‘My master will be away a long time.’'),
(5, 40, 24, 48, 'But if that evil servant has said in his heart, ‘My lord has been delayed in returning,’'),
(7, 40, 24, 48, 'But if that evil servant shall say in his heart: My lord is long a coming:'),
(4, 40, 24, 49, 'And shall begin to smite his fellow servants, and to eat and drink with the drunken;'),
(12, 40, 24, 49, 'And shall begin to beat his fellow-servants, and to eat and drink with the drunken;'),
(3, 40, 24, 49, 'and shall begin to beat his fellow-servants, and shall eat and drink with the drunken;'),
(8, 40, 24, 49, 'and shall begin to beat his fellow-servants, and shall eat and drink with the drunken;'),
(9, 40, 24, 49, 'and should begin to beat his fellow servants, while he eats and drinks with drunkards;'),
(6, 40, 24, 49, 'and begin to beat his fellow-bondmen, and eat and drink with the drunken;'),
(14, 40, 24, 49, 'and may begin to beat the fellow-servants, and to eat and to drink with the drunken,'),
(11, 40, 24, 49, 'And he should begin to strike the fellow-servants, and to eat and drink with those intoxicated;'),
(13, 40, 24, 49, 'and begins to beat his fellow servants, and eat and drink with the drunkards,'),
(10, 40, 24, 49, 'and begins to beat his fellow servants, and eat and drink with the drunkards,'),
(1, 40, 24, 49, 'And he begins to beat his fellow servants and to eat and drink with drunkards.'),
(5, 40, 24, 49, 'and so, he begins to strike his fellow servants, and he eats and drinks with the inebriated:'),
(7, 40, 24, 49, 'And shall begin to strike his fellow servants, and shall eat and drink with drunkards:'),
(4, 40, 24, 50, 'The lord of that servant shall come in a day when he looks not for him, and in an hour that he is not aware of,'),
(12, 40, 24, 50, 'The Lord of that servant will come in a day when he looketh not for him, and in an hour that he is not aware of,'),
(3, 40, 24, 50, 'the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not,'),
(8, 40, 24, 50, 'the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not,'),
(9, 40, 24, 50, 'the master of that servant will arrive on a day when he is not expecting him and at an hour of which he has not been informed;'),
(6, 40, 24, 50, 'the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of,'),
(14, 40, 24, 50, 'the lord of that servant will arrive in a day when he doth not expect, and in an hour of which he doth not know,'),
(11, 40, 24, 50, 'The lord of that servant shall come in a day that he expects not, and in an hour which he knows not,'),
(13, 40, 24, 50, 'the lord of that servant will come in a day when he doesn’t expect it, and in an hour when he doesn’t know it,'),
(10, 40, 24, 50, 'the lord of that servant will come in a day when he does not expect it, and in an hour when he does not know it,'),
(1, 40, 24, 50, 'The master of that servant will come on a day he does not expect and at an hour he does not anticipate.'),
(5, 40, 24, 50, 'then the lord of that servant will arrive on a day that he does not expect, and at an hour that he does not know.'),
(7, 40, 24, 50, 'The lord of that servant shall come in a day that he hopeth not, and at an hour that he knoweth not:'),
(4, 40, 24, 51, 'And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.'),
(12, 40, 24, 51, 'And will cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.'),
(3, 40, 24, 51, 'and shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.'),
(8, 40, 24, 51, 'and shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and gnashing of teeth.'),
(9, 40, 24, 51, 'he will treat him with the utmost severity and assign him a place among the hypocrites: there will be the weeping and the gnashing of teeth.'),
(6, 40, 24, 51, 'and shall cut him in two and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.'),
(14, 40, 24, 51, 'and will cut him off, and his portion with the hypocrites will appoint; there shall be the weeping and the gnashing of the teeth.'),
(11, 40, 24, 51, 'And he shall cut him in two equal parts, and he shall set his portion with the hypocrites: and there shall be weeping and gnashing of teeth.'),
(13, 40, 24, 51, 'and will cut him in pieces, and appoint his portion with the hypocrites. There is where the weeping and grinding of teeth will be.'),
(10, 40, 24, 51, 'and will cut him in pieces, and appoint his portion with the hypocrites. There is where the weeping and grinding of teeth will be.'),
(1, 40, 24, 51, 'Then he will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.'),
(5, 40, 24, 51, 'And he shall separate him, and he shall place his portion with the hypocrites, where there shall be weeping and gnashing of teeth.”'),
(7, 40, 24, 51, 'And shall separate him, and appoint his portion with the hypocrites. There shall be weeping and gnashing of teeth.'),
(4, 40, 25, 1, 'Then shall the kingdom of heaven be likened to ten virgins, which took their lamps, and went forth to meet the bridegroom.'),
(12, 40, 25, 1, 'Then shall the kingdom of heaven be likened to ten virgins, who took their lamps, and went forth to meet the bridegroom.'),
(3, 40, 25, 1, 'Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom.'),
(8, 40, 25, 1, 'Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.'),
(9, 40, 25, 1, '“Then will the Kingdom of the Heavens be found to be like ten bridesmaids who took their torches and went out to meet the bridegroom.'),
(6, 40, 25, 1, 'Then shall the kingdom of the heavens be made like to ten virgins that having taken their torches, went forth to meet the bridegroom.'),
(14, 40, 25, 1, '‘Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom;'),
(11, 40, 25, 1, 'Then shall the kingdom of the heavens be likened to ten virgins, who having taken their lanterns, went forth to the meeting of the bridegroom.'),
(13, 40, 25, 1, '“Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.'),
(10, 40, 25, 1, '“Then the kingdom of heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.'),
(1, 40, 25, 1, '“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.'),
(5, 40, 25, 1, '“Then the kingdom of heaven shall be like ten virgins, who, taking their lamps, went out to meet the groom and the bride.'),
(7, 40, 25, 1, 'THEN shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.'),
(4, 40, 25, 2, 'And five of them were wise, and five were foolish.'),
(12, 40, 25, 2, 'And five of them were wise, and five were foolish.'),
(3, 40, 25, 2, 'And five of them were foolish, and five were wise.'),
(8, 40, 25, 2, 'And five of them were foolish, and five were wise.'),
(9, 40, 25, 2, 'Five of them were foolish and five were wise.'),
(6, 40, 25, 2, 'And five of them were prudent and five foolish.'),
(14, 40, 25, 2, 'and five of them were prudent, and five foolish;'),
(11, 40, 25, 2, 'And five of them were discerning, and five foolish.'),
(13, 40, 25, 2, 'Five of them were foolish, and five were wise.'),
(10, 40, 25, 2, 'Five of them were foolish, and five were wise.'),
(1, 40, 25, 2, 'Five of them were foolish, and five were wise.'),
(5, 40, 25, 2, 'But five of them were foolish, and five were prudent.'),
(7, 40, 25, 2, 'And five of them were foolish, and five wise.'),
(4, 40, 25, 3, 'They that were foolish took their lamps, and took no oil with them:'),
(12, 40, 25, 3, 'They that were foolish took their lamps, and took no oil with them:'),
(3, 40, 25, 3, 'For the foolish, when they took their lamps, took no oil with them :'),
(8, 40, 25, 3, 'For the foolish, when they took their lamps, took no oil with them:'),
(9, 40, 25, 3, 'For the foolish, when they took their torches, did not provide themselves with oil;'),
(6, 40, 25, 3, 'They that were foolish took their torches and did not take oil with them;'),
(14, 40, 25, 3, 'they who were foolish having taken their lamps, did not take with themselves oil;'),
(11, 40, 25, 3, 'Those foolish having taken their lanterns, took no oil with them.'),
(13, 40, 25, 3, 'Those who were foolish, when they took their lamps, took no oil with them,'),
(10, 40, 25, 3, 'For the foolish, when they took their lamps, took no oil with them,'),
(1, 40, 25, 3, 'The foolish ones took their lamps but did not take along any extra oil.'),
(5, 40, 25, 3, 'For the five foolish, having brought their lamps, did not take oil with them.'),
(7, 40, 25, 3, 'But the five foolish, having taken their lamps, did not take oil with them:'),
(4, 40, 25, 4, 'But the wise took oil in their vessels with their lamps.'),
(12, 40, 25, 4, 'But the wise took oil in their vessels with their lamps.'),
(3, 40, 25, 4, 'but the wise took oil in their vessels with their lamps.'),
(8, 40, 25, 4, 'but the wise took oil in their vessels with their lamps.'),
(9, 40, 25, 4, 'but the wise, besides their torches, took oil in their flasks.'),
(6, 40, 25, 4, 'but the prudent took oil in their vessels with their torches.'),
(14, 40, 25, 4, 'and the prudent took oil in their vessels, with their lamps.'),
(11, 40, 25, 4, 'And the discerning took oil in their vessels with their lanterns.'),
(13, 40, 25, 4, 'but the wise took oil in their vessels with their lamps.'),
(10, 40, 25, 4, 'but the wise took oil in their vessels with their lamps.'),
(1, 40, 25, 4, 'But the wise ones took oil in flasks along with their lamps.'),
(5, 40, 25, 4, 'Yet truly, the prudent ones brought the oil, in their containers, with the lamps.'),
(7, 40, 25, 4, 'But the wise took oil in their vessels with the lamps.'),
(4, 40, 25, 5, 'While the bridegroom tarried, they all slumbered and slept.'),
(12, 40, 25, 5, 'While the bridegroom tarried, they all slumbered and slept.'),
(3, 40, 25, 5, 'Now while the bridegroom tarried, they all slumbered and slept.'),
(8, 40, 25, 5, 'Now while the bridegroom tarried, they all slumbered and slept.'),
(9, 40, 25, 5, 'The bridegroom was a long time in coming, so that meanwhile they all became drowsy and fell asleep.'),
(6, 40, 25, 5, 'Now the bridegroom tarrying, they all grew heavy and slept.'),
(14, 40, 25, 5, '‘And the bridegroom tarrying, they all nodded and were sleeping,'),
(11, 40, 25, 5, 'And the bridegroom delaying, they all slumbered and slept.'),
(13, 40, 25, 5, 'Now while the bridegroom delayed, they all slumbered and slept.'),
(10, 40, 25, 5, 'Now while the bridegroom delayed, they all slumbered and slept.'),
(1, 40, 25, 5, 'When the bridegroom was delayed, they all became drowsy and fell asleep.'),
(5, 40, 25, 5, 'Since the bridegroom was delayed, they all fell asleep, and they were sleeping.'),
(7, 40, 25, 5, 'And the bridegroom tarrying, they all slumbered and slept.'),
(4, 40, 25, 6, 'And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him.'),
(12, 40, 25, 6, 'And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.'),
(3, 40, 25, 6, 'But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.'),
(8, 40, 25, 6, 'But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.'),
(9, 40, 25, 6, 'But at midnight there is a loud cry, “’The bridegroom! Go out and meet him!’'),
(6, 40, 25, 6, 'But in [the] middle of [the] night there was a cry, Behold, the bridegroom; go forth to meet him.'),
(14, 40, 25, 6, 'and in the middle of the night a cry was made, Lo, the bridegroom doth come; go ye forth to meet him.'),
(11, 40, 25, 6, 'And in the middle of the night there was a cry, Behold, the bridegroom comes; go ye forth to his meeting.'),
(13, 40, 25, 6, 'But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’'),
(10, 40, 25, 6, 'But at midnight there was a cry, ‘Look. The bridegroom. Come out to meet him.’'),
(1, 40, 25, 6, 'At midnight the cry rang out: ‘Here is the bridegroom! Come out to meet him!’'),
(5, 40, 25, 6, 'But in the middle of the night, a cry went out: ‘Behold, the groom is arriving. Go out to meet him.’'),
(7, 40, 25, 6, 'And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.'),
(4, 40, 25, 7, 'Then all those virgins arose, and trimmed their lamps.'),
(12, 40, 25, 7, 'Then all those virgins arose, and trimmed their lamps.'),
(3, 40, 25, 7, 'Then all those virgins arose, and trimmed their lamps.'),
(8, 40, 25, 7, 'Then all those virgins arose, and trimmed their lamps.'),
(9, 40, 25, 7, '“Then all those bridesmaids roused themselves and trimmed their torches.'),
(6, 40, 25, 7, 'Then all those virgins arose and trimmed their torches.'),
(14, 40, 25, 7, '‘Then rose all those virgins, and trimmed their lamps,'),
(11, 40, 25, 7, 'Then all these virgins were aroused, and put their lanterns in order.'),
(13, 40, 25, 7, 'Then all those virgins arose, and trimmed their lamps.'),
(10, 40, 25, 7, 'Then all those virgins arose, and trimmed their lamps.'),
(1, 40, 25, 7, 'Then all the virgins woke up and trimmed their lamps.'),
(5, 40, 25, 7, 'Then all those virgins rose up and trimmed their lamps.'),
(7, 40, 25, 7, 'Then all those virgins arose and trimmed their lamps.'),
(4, 40, 25, 8, 'And the foolish said to the wise, Give us of your oil; for our lamps are gone out.'),
(12, 40, 25, 8, 'And the foolish said to the wise, Give us of your oil: for our lamps are gone out.'),
(3, 40, 25, 8, 'And the foolish said unto the wise, Give us of your oil; for our lamps are going out.'),
(8, 40, 25, 8, 'And the foolish said unto the wise, Give us of your oil; for our lamps are going out.'),
(9, 40, 25, 8, '“’Give us some of your oil,’ said the foolish ones to the wise, ‘for our torches are going out.’'),
(6, 40, 25, 8, 'And the foolish said to the prudent, Give us of your oil, for our torches are going out.'),
(14, 40, 25, 8, 'and the foolish said to the prudent, Give us of your oil, because our lamps are going out;'),
(11, 40, 25, 8, 'And the foolish said to the discerning, Give us of your oil; for our lights are quenched.'),
(13, 40, 25, 8, 'The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’'),
(10, 40, 25, 8, 'The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’'),
(1, 40, 25, 8, 'The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’'),
(5, 40, 25, 8, 'But the foolish ones said to the wise, ‘Give to us from your oil, for our lamps are being extinguished.’'),
(7, 40, 25, 8, 'And the foolish said to the wise: Give us of your oil, for our lamps are gone out.'),
(4, 40, 25, 9, 'But the wise answered, saying, Not so; lest there be not enough for us and you: but go you rather to them that sell, and buy for yourselves.'),
(12, 40, 25, 9, 'But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.'),
(3, 40, 25, 9, 'But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.'),
(8, 40, 25, 9, 'But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.'),
(9, 40, 25, 9, '“’But perhaps,’ replied the wise, ‘there will not be enough for all of us. Go to the shops rather, and buy some for yourselves.’'),
(6, 40, 25, 9, 'But the prudent answered saying, [We cannot,] lest it might not suffice for us and for you. Go rather to those that sell, and buy for yourselves.'),
(14, 40, 25, 9, 'and the prudent answered, saying—Lest there may not be sufficient for us and you, go ye rather unto those selling, and buy for yourselves.'),
(11, 40, 25, 9, 'And the discerning answered, saying, Lest it should not suffice us and you: but go ye rather to those selling, and buy for yourselves.'),
(13, 40, 25, 9, 'But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’'),
(10, 40, 25, 9, 'But the wise answered, saying, ‘No, there will not be enough for us and you. Go rather to those who sell, and buy for yourselves.’'),
(1, 40, 25, 9, '‘No,’ said the wise ones, ‘or there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’'),
(5, 40, 25, 9, 'The prudent responded by saying, ‘Lest perhaps there may not be enough for us and for you, it would be better for you to go to the vendors and buy some for yourselves.’'),
(7, 40, 25, 9, 'The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.'),
(4, 40, 25, 10, 'And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.'),
(12, 40, 25, 10, 'And while they were going to buy, the bridegroom came; and they that were ready, went in with him to the marriage, and the door was shut.'),
(3, 40, 25, 10, 'And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut.'),
(8, 40, 25, 10, 'And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut.'),
(9, 40, 25, 10, '“So they went to buy. But meanwhile the bridegroom came; those bridesmaids who were ready went in with him to the wedding banquet; and the door was shut.'),
(6, 40, 25, 10, 'But as they went away to buy, the bridegroom came, and the [ones that were] ready went in with him to the wedding feast, and the door was shut.'),
(14, 40, 25, 10, '‘And while they are going away to buy, the bridegroom came, and those ready went in with him to the marriage-feasts, and the door was shut;'),
(11, 40, 25, 10, 'And they, going to buy, the bridegroom came; and they prepared, went in with him to the nuptials; and the door was locked.'),
(13, 40, 25, 10, 'While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.'),
(10, 40, 25, 10, 'While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.'),
(1, 40, 25, 10, 'But while they were on their way to buy it, the bridegroom arrived. Those who were ready went in with him to the wedding banquet, and the door was shut.'),
(5, 40, 25, 10, 'But while they were going to buy it, the groom arrived. And those who were prepared entered with him to the wedding, and the door was closed.'),
(7, 40, 25, 10, 'Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.'),
(4, 40, 25, 11, 'Afterward came also the other virgins, saying, Lord, Lord, open to us.'),
(12, 40, 25, 11, 'Afterward came also the other virgins, saying, Lord, Lord, open to us.'),
(3, 40, 25, 11, 'Afterward came also the other virgins, saying, Lord, Lord, open to us.'),
(8, 40, 25, 11, 'Afterward come also the other virgins, saying, Lord, Lord, open to us.'),
(9, 40, 25, 11, '“Afterwards the other bridesmaids came and cried, “’Sir, Sir, open the door to us.’'),
(6, 40, 25, 11, 'Afterwards come also the rest of the virgins, saying, Lord, Lord, open to us;'),
(14, 40, 25, 11, 'and afterwards come also do the rest of the virgins, saying, Sir, sir, open to us;'),
(11, 40, 25, 11, 'And afterwards came also the rest of the virgins, saying, Lord, Lord, open to us.'),
(13, 40, 25, 11, 'Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’'),
(10, 40, 25, 11, 'Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’'),
(1, 40, 25, 11, 'Later the other virgins arrived and said, ‘Lord, lord, open the door for us!’'),
(5, 40, 25, 11, 'Yet truly, at the very end, the remaining virgins also arrived, saying, ‘Lord, Lord, open to us.’'),
(7, 40, 25, 11, 'But at last come also the other virgins, saying: Lord, Lord, open to us.'),
(4, 40, 25, 12, 'But he answered and said, Truly I say to you, I know you not.'),
(12, 40, 25, 12, 'But he answered and said, Verily I say to you, I know you not.'),
(3, 40, 25, 12, 'But he answered and said, Verily I say unto you, I know you not.'),
(8, 40, 25, 12, 'But he answered and said, Verily I say unto you, I know you not.'),
(9, 40, 25, 12, '“’In solemn truth I tell you,’ he replied, ‘I do not know you.’'),
(6, 40, 25, 12, 'but he answering said, Verily I say unto you, I do not know you.'),
(14, 40, 25, 12, 'and he answering said, Verily I say to you, I have not known you.'),
(11, 40, 25, 12, 'And he having answered said, Truly I say to you, I know you not.'),
(13, 40, 25, 12, 'But he answered, ‘Most certainly I tell you, I don’t know you.’'),
(10, 40, 25, 12, 'But he answered, ‘Truly I tell you, I do not know you.’'),
(1, 40, 25, 12, 'But he replied, ‘Truly I tell you, I do not know you.’'),
(5, 40, 25, 12, 'But he responded by saying, ‘Amen I say to you, I do not know you.’'),
(7, 40, 25, 12, 'But he answering said: Amen I say to you, I know you not.'),
(4, 40, 25, 13, 'Watch therefore, for you know neither the day nor the hour wherein the Son of man comes.'),
(12, 40, 25, 13, 'Watch therefore, for ye know neither the day nor the hour in which the Son of man cometh.'),
(3, 40, 25, 13, 'Watch therefore, for ye know not the day nor the hour.'),
(8, 40, 25, 13, 'Watch therefore, for ye know not the day nor the hour.'),
(9, 40, 25, 13, '“Keep awake therefore; for you know neither the day nor the hour.'),
(6, 40, 25, 13, 'Watch therefore, for ye know not the day nor the hour.'),
(14, 40, 25, 13, '‘Watch therefore, for ye have not known the day nor the hour in which the Son of Man doth come.'),
(11, 40, 25, 13, 'Watch, therefore, for ye know not the day, neither the hour, in which the Son of man comes.'),
(13, 40, 25, 13, 'Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.'),
(10, 40, 25, 13, 'Watch therefore, for you do not know the day nor the hour.'),
(1, 40, 25, 13, 'Therefore keep watch, because you do not know the day or the hour.'),
(5, 40, 25, 13, 'And so you must be vigilant, because you do not know the day or the hour.'),
(7, 40, 25, 13, 'Watch ye therefore, because you know not the day nor the hour.'),
(4, 40, 25, 14, 'For the kingdom of heaven is as a man traveling into a far country, who called his own servants, and delivered to them his goods.'),
(12, 40, 25, 14, 'For the kingdom of heaven is as a man traveling into a far country, who called his own servants, and delivered to them his goods.'),
(3, 40, 25, 14, 'For it is as when a man, going into another country, called his own servants, and delivered unto them his goods.'),
(8, 40, 25, 14, 'For it is as when a man, going into another country, called his own servants, and delivered unto them his goods.'),
(9, 40, 25, 14, '“Why, it is like a man who, when going on his travels, called his bondservants and entrusted his property to their care.'),
(6, 40, 25, 14, 'For [it is] as [if] a man going away out of a country called his own bondmen and delivered to them his substance.'),
(14, 40, 25, 14, '‘For—as a man going abroad did call his own servants, and did deliver to them his substance,'),
(11, 40, 25, 14, 'For as a man going abroad, called his own servants, and delivered them his possessions:'),
(13, 40, 25, 14, '“For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.'),
(10, 40, 25, 14, '“For it is like a man, going on a journey, who called his own servants, and entrusted his goods to them.'),
(1, 40, 25, 14, 'For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.'),
(5, 40, 25, 14, 'For it is like a man setting out on a long journey, who called his servants and delivered to them his goods.'),
(7, 40, 25, 14, 'For even as a man going into a far country, called his servants, and delivered to them his goods;'),
(4, 40, 25, 15, 'And to one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.'),
(12, 40, 25, 15, 'And to one he gave five talents, to another two, and to another one; to every man according to his several ability; and forthwith took his journey.'),
(3, 40, 25, 15, 'And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey.'),
(8, 40, 25, 15, 'And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey.'),
(9, 40, 25, 15, 'To one he gave five talents, to another two, to another one—to each according to his individual capacity; and then started from home.'),
(6, 40, 25, 15, 'And to one he gave five talents, to another two, and to another one; to each according to his particular ability, and immediately went away out of the country.'),
(14, 40, 25, 15, 'and to one he gave five talents, and to another two, and to another one, to each according to his several ability, went abroad immediately.'),
(11, 40, 25, 15, 'And to one he truly gave five talents, and to one, two, and to one, one; to each according to his own power; and he quickly went abroad.'),
(13, 40, 25, 15, 'To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.'),
(10, 40, 25, 15, 'To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.'),
(1, 40, 25, 15, 'To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.'),
(5, 40, 25, 15, 'And to one he gave five talents, and to another two, yet to another he gave one, to each according to his own ability. And promptly, he set out.'),
(7, 40, 25, 15, 'And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.'),
(4, 40, 25, 16, 'Then he that had received the five talents went and traded with the same, and made them other five talents.'),
(12, 40, 25, 16, 'Then he that had received the five talents, went and traded with the same, and gained other five talents.'),
(3, 40, 25, 16, 'Straightway he that received the five talents went and traded with them, and made other five talents.'),
(8, 40, 25, 16, 'Straightway he that received the five talents went and traded with them, and made other five talents.'),
(9, 40, 25, 16, 'Without delay the one who had received the five talents went and employed them in business, and gained five more.'),
(6, 40, 25, 16, 'And he that had received the five talents went and trafficked with them, and made five other talents.'),
(14, 40, 25, 16, '‘And he who did receive the five talents, having gone, wrought with them, and made other five talents;'),
(11, 40, 25, 16, 'And he having received five talents, having gone, worked with them, and he made other five talents.'),
(13, 40, 25, 16, 'Immediately he who received the five talents went and traded with them, and made another five talents.'),
(10, 40, 25, 16, 'Immediately the one who received the five talents went and traded with them, and made another five talents.'),
(1, 40, 25, 16, 'The servant who had received the five talents went at once and put them to work and gained five more.'),
(5, 40, 25, 16, 'Then he who had received five talents went out, and he made use of these, and he gained another five.'),
(7, 40, 25, 16, 'And he that had received the five talents, went his way, and traded with the same, and gained other five.'),
(4, 40, 25, 17, 'And likewise he that had received two, he also gained other two.'),
(12, 40, 25, 17, 'And likewise he that had received two, he also gained other two.'),
(3, 40, 25, 17, 'In like manner he also that received the two gained other two.'),
(8, 40, 25, 17, 'In like manner he also that received the two gained other two.'),
(9, 40, 25, 17, 'In the same way he who had the two gained two more.'),
(6, 40, 25, 17, 'In like manner also he that [had received] the two, [he also] gained two others.'),
(14, 40, 25, 17, 'in like manner also he who received the two, he gained, also he, other two;'),
(11, 40, 25, 17, 'Likewise he having the two also, gained he also other two.'),
(13, 40, 25, 17, 'In the same way, he also who got the two gained another two.'),
(10, 40, 25, 17, 'In like manner he who got the two gained another two.'),
(1, 40, 25, 17, 'Likewise, the one with the two talents gained two more.'),
(5, 40, 25, 17, 'And similarly, he who had received two gained another two.'),
(7, 40, 25, 17, 'And in like manner he that had received the two, gained other two.'),
(4, 40, 25, 18, 'But he that had received one went and dig in the earth, and hid his lord’s money.'),
(12, 40, 25, 18, 'But he that had received one, went and digged in the earth, and hid his lord’s money.'),
(3, 40, 25, 18, 'But he that received the one went away and digged in the earth, and hid his lord’s money.'),
(8, 40, 25, 18, 'But he that received the one went away and digged in the earth, and hid his lord’s money.'),
(9, 40, 25, 18, 'But the man who had received the one went and dug a hole and buried his master’s money.'),
(6, 40, 25, 18, 'But he that had received the one went and dug in the earth, and hid the money of his lord.'),
(14, 40, 25, 18, 'and he who did receive the one, having gone away, digged in the earth, and hid his lord’s money.'),
(11, 40, 25, 18, 'And he having received one, having departed, dug in the earth, and concealed his lord’s silver.'),
(13, 40, 25, 18, 'But he who received the one went away and dug in the earth, and hid his lord’s money.'),
(10, 40, 25, 18, 'But he who received the one went away and dug in the earth, and hid his lord’s money.'),
(1, 40, 25, 18, 'But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money.'),
(5, 40, 25, 18, 'But he who had received one, going out, dug into the earth, and he hid the money of his lord.'),
(7, 40, 25, 18, 'But he that had received the one, going his way digged into the earth, and hid his lord’s money.'),
(4, 40, 25, 19, 'After a long time the lord of those servants comes, and reckons with them.'),
(12, 40, 25, 19, 'After a long time the lord of those servants cometh, and reckoneth with them.'),
(3, 40, 25, 19, 'Now after a long time the lord of those servants cometh, and maketh a reckoning with them.'),
(8, 40, 25, 19, 'Now after a long time the lord of those servants cometh, and maketh a reckoning with them.'),
(9, 40, 25, 19, '“After a long lapse of time the master of those servants returned, and had a reckoning with them.'),
(6, 40, 25, 19, 'And after a long time the lord of those bondmen comes and reckons with them.'),
(14, 40, 25, 19, '‘And after a long time cometh the lord of those servants, and taketh reckoning with them;'),
(11, 40, 25, 19, 'And after much time the lord of these servants comes, and lifts up the word with them.'),
(13, 40, 25, 19, '“Now after a long time the lord of those servants came, and reconciled accounts with them.'),
(10, 40, 25, 19, '“Now after a long time the lord of those servants came, and reconciled accounts with them.'),
(1, 40, 25, 19, 'After a long time the master of those servants returned and settled accounts with them.'),
(5, 40, 25, 19, 'Yet truly, after a long time, the lord of those servants returned and he settled accounts with them.'),
(7, 40, 25, 19, 'But after a long time the lord of those servants came, and reckoned with them.'),
(4, 40, 25, 20, 'And so he that had received five talents came and brought other five talents, saying, Lord, you delivered to me five talents: behold, I have gained beside them five talents more.'),
(12, 40, 25, 20, 'And he that had received five talents, came and brought other five talents, saying, Lord, thou deliveredst to me five talents: behold, I have gained besides them five talents more.'),
(3, 40, 25, 20, 'And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents.'),
(8, 40, 25, 20, 'And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents.'),
(9, 40, 25, 20, 'The one who had received the five talents came and brought five more, and said, “’Sir, it was five talents that you entrusted to me: see, I have gained five more.’'),
(6, 40, 25, 20, 'And he that had received the five talents came to [him] and brought five other talents, saying, [My] lord, thou deliveredst me five talents; behold, I have gained five other talents besides them.'),
(14, 40, 25, 20, 'and he who did receive the five talents having come, brought other five talents, saying, ‘Sir, five talents thou didst deliver to me; lo, other five talents did I gain besides them.'),
(11, 40, 25, 20, 'And he having received the five talents, having come near, brought the other five talents, saying, Lord, thou deliveredst me five talents: and I have gained other five talents.'),
(13, 40, 25, 20, 'He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.’'),
(10, 40, 25, 20, 'And he who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. See, I have gained another five talents.’'),
(1, 40, 25, 20, 'The servant who had received the five talents came and presented five more. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’'),
(5, 40, 25, 20, 'And when he who had received five talents approached, he brought another five talents, saying: ‘Lord, you delivered five talents to me. Behold, I have increased it by another five.’'),
(7, 40, 25, 20, 'And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.'),
(4, 40, 25, 21, 'His lord said to him, Well done, you good and faithful servant: you have been faithful over a few things, I will make you ruler over many things: enter you into the joy of your lord.'),
(12, 40, 25, 21, 'His lord said to him, Well done thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.'),
(3, 40, 25, 21, 'His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.'),
(8, 40, 25, 21, 'His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.'),
(9, 40, 25, 21, '“’You have done well, good and trustworthy servant,’ replied his master; ‘you have been trustworthy in the management of a little, I will put you in charge of much: share your master’s joy.’'),
(6, 40, 25, 21, 'His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord.'),
(14, 40, 25, 21, '‘And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.'),
(11, 40, 25, 21, 'And his lord said to him, Well, good and faithful servant: thou west faithful over a few things, I will set thee over many; enter into the joy of thy lord.'),
(13, 40, 25, 21, '“His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’'),
(10, 40, 25, 21, '“His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’'),
(1, 40, 25, 21, 'His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’'),
(5, 40, 25, 21, 'His lord said to him: ‘Well done, good and faithful servant. Since you have been faithful over a few things, I will appoint you over many things. Enter into the gladness of your lord.’'),
(7, 40, 25, 21, 'His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.'),
(4, 40, 25, 22, 'He also that had received two talents came and said, Lord, you delivered to me two talents: behold, I have gained two other talents beside them.'),
(12, 40, 25, 22, 'He also that had received two talents came, and said, Lord, thou deliveredst to me two talents: behold, I have gained two other talents besides them.'),
(3, 40, 25, 22, 'And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents.'),
(8, 40, 25, 22, 'And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents.'),
(9, 40, 25, 22, '“The second, who had received the two talents, came and said, “’Sir, it was two talents you entrusted to me: see, I have gained two more.’'),
(6, 40, 25, 22, 'And he also that had received the two talents came to [him] and said, [My] lord, thou deliveredst me two talents; behold, I have gained two other talents besides them.'),
(14, 40, 25, 22, '‘And he who also did receive the two talents having come, said, Sir, two talents thou didst deliver to me; lo, other two talents I did gain besides them.'),
(11, 40, 25, 22, 'And he also having received the two talents, having come near said, Lord, thou deliveredst me two talents; see, I gained two other talents to them.'),
(13, 40, 25, 22, '“He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.’'),
(10, 40, 25, 22, '“And he also who had the two talents came and said, ‘Lord, you delivered to me two talents. See, I have gained another two talents.’'),
(1, 40, 25, 22, 'The servant who had received the two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more.’'),
(5, 40, 25, 22, 'Then he who had received two talents also approached, and he said: ‘Lord, you delivered two talents to me. Behold, I have gained another two.’'),
(7, 40, 25, 22, 'And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.'),
(4, 40, 25, 23, 'His lord said to him, Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things: enter you into the joy of your lord.'),
(12, 40, 25, 23, 'His lord said to him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.'),
(3, 40, 25, 23, 'His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.'),
(8, 40, 25, 23, 'His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.'),
(9, 40, 25, 23, '“’Good and trustworthy servant, you have done well,’ his master replied; ‘you have been trustworthy in the management of a little, I will put you in charge of much: share your master’s joy.’'),
(6, 40, 25, 23, 'His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.'),
(14, 40, 25, 23, '‘His lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.'),
(11, 40, 25, 23, 'His lord said to him, Well, good and faithful servant; thou wast faithful over a few things, I will set thee over many; enter into the joy of thy lord.'),
(13, 40, 25, 23, '“His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’'),
(10, 40, 25, 23, '“His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’'),
(1, 40, 25, 23, 'His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’'),
(5, 40, 25, 23, 'His lord said to him: ‘Well done, good and faithful servant. Since you have been faithful over a few things, I will appoint you over many things. Enter into the gladness of your lord.’'),
(7, 40, 25, 23, 'His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.'),
(4, 40, 25, 24, 'Then he which had received the one talent came and said, Lord, I knew you that you are an hard man, reaping where you have not sown, and gathering where you have not strewed:'),
(12, 40, 25, 24, 'Then he who had received the one talent came, and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strewed:'),
(3, 40, 25, 24, 'And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter;'),
(8, 40, 25, 24, 'And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter:'),
(9, 40, 25, 24, '“But, next, the man who had the one talent in his keeping came and said, “’Sir, I knew you to be a severe man, reaping where you had not sown and garnering what you had not winnowed.'),
(6, 40, 25, 24, 'And he also that had received the one talent coming to [him] said, [My] lord, I knew thee that thou art a hard man, reaping where thou hadst not sowed, and gathering from where thou hadst not scattered,'),
(14, 40, 25, 24, '‘And he also who hath received the one talent having come, said, Sir, I knew thee, that thou art a hard man, reaping where thou didst not sow, and gathering from whence thou didst not scatter;'),
(11, 40, 25, 24, 'And he also having received one talent, having come near, said, Lord, I knew thee that thou art a hard man, reaping where thou sowedst not, and gathering where thou scatteredst not:'),
(13, 40, 25, 24, '“He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.'),
(10, 40, 25, 24, '“He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.'),
(1, 40, 25, 24, 'Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed.'),
(5, 40, 25, 24, 'Then he who had received one talent, approaching, said: ‘Lord, I know that you are a hard man. You reap where you have not sown, and gather where you have not scattered.'),
(7, 40, 25, 24, 'But he that had received the one talent, came and said: Lord, I know that thou art a hard man; thou reapest where thou hast not sown, and gatherest where thou hast not strewed.'),
(4, 40, 25, 25, 'And I was afraid, and went and hid your talent in the earth: see, there you have that is yours.'),
(12, 40, 25, 25, 'And I was afraid, and went and hid thy talent in the earth: lo, there thou hast what is thine.'),
(3, 40, 25, 25, 'and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own.'),
(8, 40, 25, 25, 'and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own.'),
(9, 40, 25, 25, 'So being afraid I went and buried your talent in the ground: there you have what belongs to you.’'),
(6, 40, 25, 25, 'and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine.'),
(14, 40, 25, 25, 'and having been afraid, having gone away, I hid thy talent in the earth; lo, thou hast thine own!'),
(11, 40, 25, 25, 'And having been afraid, having gone away, I concealed thy talent in the earth; see, thou hast thine own.'),
(13, 40, 25, 25, 'I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’'),
(10, 40, 25, 25, 'I was afraid, and went away and hid your talent in the earth. See, you have what is yours.’'),
(1, 40, 25, 25, 'So I was afraid and went out and hid your talent in the ground. See, you have what belongs to you.’'),
(5, 40, 25, 25, 'And so, being afraid, I went out and hid your talent in the earth. Behold, you have what is yours.’'),
(7, 40, 25, 25, 'And being afraid I went and hid thy talent in the earth: behold here thou hast that which is thine.'),
(4, 40, 25, 26, 'His lord answered and said to him, You wicked and slothful servant, you knew that I reap where I sowed not, and gather where I have not strewed:'),
(12, 40, 25, 26, 'His lord answered and said to him, Thou wicked and slothful servant, thou knewest that I reap where I have not sown, and gather where I have not strewed:'),
(3, 40, 25, 26, 'But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;'),
(8, 40, 25, 26, 'But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;'),
(9, 40, 25, 26, '“’You wicked and slothful servant,’ replied his master, ‘did you know that I reap where I have not sown, and garner what I have not winnowed?'),
(6, 40, 25, 26, 'And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered;'),
(14, 40, 25, 26, '‘And his lord answering said to him, Evil servant, and slothful, thou hadst known that I reap where I did not sow, and I gather whence I did not scatter!'),
(11, 40, 25, 26, 'And his lord having answered, said to him, O evil and slothful servant, thou knewest that I reap where I sowed not, and gather where I scattered not:'),
(13, 40, 25, 26, '“But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.'),
(10, 40, 25, 26, '“But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I did not sow, and gather where I did not scatter.'),
(1, 40, 25, 26, '‘You wicked, lazy servant!’ replied his master. ‘You knew that I reap where I have not sown and gather where I have not scattered seed.'),
(5, 40, 25, 26, 'But his lord said to him in response: ‘You evil and lazy servant! You knew that I reap where I have not sown, and gather where I have not scattered.'),
(7, 40, 25, 26, 'And his lord answering, said to him: Wicked and slothful servant, thou knewest that I reap where I sow not, and gather where I have not strewed:'),
(4, 40, 25, 27, 'You ought therefore to have put my money to the exchangers, and then at my coming I should have received my own with usury.'),
(12, 40, 25, 27, 'Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received my own with interest.'),
(3, 40, 25, 27, 'thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.'),
(8, 40, 25, 27, 'thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.'),
(9, 40, 25, 27, 'Your duty then was to deposit my money in some bank, and so when I came I should have got back my property with interest.'),
(6, 40, 25, 27, 'thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest.'),
(14, 40, 25, 27, 'it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase.'),
(11, 40, 25, 27, 'Thou therefore oughtest to have cast my silver to the money-changers, and I having come, had received mine own, with interest.'),
(13, 40, 25, 27, 'You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.'),
(10, 40, 25, 27, 'You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.'),
(1, 40, 25, 27, 'Then you should have deposited my money with the bankers, and on my return I would have received it back with interest.'),
(5, 40, 25, 27, 'Therefore, you should have deposited my money with the bankers, and then, at my arrival, at least I would have received what is mine with interest.'),
(7, 40, 25, 27, 'Thou oughtest therefore to have committed my money to the bankers, and at my coming I should have received my own with usury.'),
(4, 40, 25, 28, 'Take therefore the talent from him, and give it to him which has ten talents.'),
(12, 40, 25, 28, 'Take therefore the talent from him, and give it to him who hath ten talents.'),
(3, 40, 25, 28, 'Take ye away therefore the talent from him, and give it unto him that hath the ten talents.'),
(8, 40, 25, 28, 'Take ye away therefore the talent from him, and give it unto him that hath the ten talents.'),
(9, 40, 25, 28, 'So take away the talent from him, and give it to the man who has the ten.’'),
(6, 40, 25, 28, 'Take therefore the talent from him, and give it to him that has the ten talents:'),
(14, 40, 25, 28, '‘Take therefore from him the talent, and give to him having the ten talents,'),
(11, 40, 25, 28, 'Therefore take the talent away from him, and give him having ten talents.'),
(13, 40, 25, 28, 'Take away therefore the talent from him, and give it to him who has the ten talents.'),
(10, 40, 25, 28, 'Take away therefore the talent from him, and give it to him who has the ten talents.'),
(1, 40, 25, 28, 'Therefore take the talent from him and give it to the one who has ten talents.'),
(5, 40, 25, 28, 'And so, take the talent away from him and give it the one who has ten talents.'),
(7, 40, 25, 28, 'Take ye away therefore the talent from him, and give it to him that hath ten talents.'),
(4, 40, 25, 29, 'For to every one that has shall be given, and he shall have abundance: but from him that has not shall be taken away even that which he has.'),
(12, 40, 25, 29, 'For to every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.'),
(3, 40, 25, 29, 'For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.'),
(8, 40, 25, 29, 'For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.'),
(6, 40, 25, 29, 'for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him.'),
(14, 40, 25, 29, 'for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him;'),
(11, 40, 25, 29, 'For to every one having shall be given, and he shall be in abundance: and from him not having, also what he has shall be taken away from him.'),
(13, 40, 25, 29, 'For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.'),
(10, 40, 25, 29, 'For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away.'),
(1, 40, 25, 29, 'For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.'),
(5, 40, 25, 29, 'For to everyone who has, more shall be given, and he shall have in abundance. But from him who has not, even what he seems to have, shall be taken away.'),
(7, 40, 25, 29, 'For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.'),
(4, 40, 25, 30, 'And cast you the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.'),
(12, 40, 25, 30, 'And cast ye the unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.'),
(3, 40, 25, 30, 'And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth.'),
(8, 40, 25, 30, 'And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and gnashing of teeth.'),
(9, 40, 25, 30, 'But as for this worthless servant, put him out into the darkness outside: *there* will be the weeping and the gnashing of teeth.’'),
(6, 40, 25, 30, 'And cast out the useless bondman into the outer darkness; there shall be the weeping and the gnashing of teeth.'),
(14, 40, 25, 30, 'and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.'),
(11, 40, 25, 30, 'And cast ye the useless servant into darkness without; weeping shall be there, and gnashing of teeth.'),
(13, 40, 25, 30, 'Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’'),
(10, 40, 25, 30, 'Throw out the unprofitable servant into the outer darkness, where there will be weeping and grinding of teeth.’'),
(1, 40, 25, 30, 'And throw that worthless servant into the outer darkness, where there will be weeping and gnashing of teeth.’'),
(5, 40, 25, 30, 'And cast that useless servant into the outer darkness, where there will be weeping and gnashing of teeth.’'),
(7, 40, 25, 30, 'And the unprofitable servant cast ye out into the exterior darkness. There shall be weeping and gnashing of teeth.'),
(4, 40, 25, 31, 'When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit on the throne of his glory:'),
(12, 40, 25, 31, 'When the Son of man shall come in his glory, and all the holy angels with him, then will he sit upon the throne of his glory:'),
(3, 40, 25, 31, 'But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory :'),
(8, 40, 25, 31, 'But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:'),
(9, 40, 25, 31, '“When the Son of Man comes in His glory, and all the angels with Him, then will He sit upon His glorious throne,'),
(6, 40, 25, 31, 'But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,'),
(14, 40, 25, 31, '‘And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory;'),
(11, 40, 25, 31, 'And when the Son of man should come in his glory, and all his holy messengers with him, then shall he sit upon the throne of his glory:'),
(13, 40, 25, 31, '“But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.'),
(10, 40, 25, 31, '“But when the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory.'),
(1, 40, 25, 31, 'When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.'),
(5, 40, 25, 31, 'But when the Son of man will have arrived in his majesty, and all the Angels with him, then he will sit upon the seat of his majesty.'),
(7, 40, 25, 31, 'And when the Son of man shall come in his majesty, and all the angels with him, then shall he sit upon the seat of his majesty.'),
(4, 40, 25, 32, 'And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divides his sheep from the goats:'),
(12, 40, 25, 32, 'And before him shall be gathered all nations: and he will separate them one from another, as a shepherd divideth his sheep from the goats:'),
(3, 40, 25, 32, 'and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;'),
(8, 40, 25, 32, 'and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats:'),
(9, 40, 25, 32, 'and all the nations will be gathered into His presence. And He will separate them from one another, just as a shepherd separates the sheep from the goats;'),
(6, 40, 25, 32, 'and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;'),
(14, 40, 25, 32, 'and gathered together before him shall be all the nations, and he shall separate them from one another, as the shepherd doth separate the sheep from the goats,'),
(11, 40, 25, 32, 'And all nations shall be gathered together before him, and he shall separate them from one another, as a shepherd separates the sheep from the kids.'),
(13, 40, 25, 32, 'Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.'),
(10, 40, 25, 32, 'Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.'),
(1, 40, 25, 32, 'All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.'),
(5, 40, 25, 32, 'And all the nations shall be gathered together before him. And he shall separate them from one another, just as a shepherd separates the sheep from the goats.'),
(7, 40, 25, 32, 'And all nations shall be gathered together before him, and he shall separate them one from another, as the shepherd separateth the sheep from the goats:'),
(4, 40, 25, 33, 'And he shall set the sheep on his right hand, but the goats on the left.'),
(12, 40, 25, 33, 'And he will set the sheep on his right hand, but the goats on the left.'),
(3, 40, 25, 33, 'and he shall set the sheep on his right hand, but the goats on the left.'),
(8, 40, 25, 33, 'and he shall set the sheep on his right hand, but the goats on the left.'),
(9, 40, 25, 33, 'and will make the sheep stand at His right hand, and the goats at His left.'),
(6, 40, 25, 33, 'and he will set the sheep on his right hand, and the goats on [his] left.'),
(14, 40, 25, 33, 'and he shall set the sheep indeed on his right hand, and the goats on the left.'),
(11, 40, 25, 33, 'And he shall set the sheep from his right, and the kids from his left.'),
(13, 40, 25, 33, 'He will set the sheep on his right hand, but the goats on the left.'),
(10, 40, 25, 33, 'He will set the sheep on his right hand, but the goats on the left.'),
(1, 40, 25, 33, 'He will place the sheep on His right and the goats on His left.'),
(5, 40, 25, 33, 'And he shall station the sheep, indeed, on his right, but the goats on his left.'),
(7, 40, 25, 33, 'And he shall set the sheep on his right hand, but the goats on his left.'),
(4, 40, 25, 34, 'Then shall the King say to them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:'),
(12, 40, 25, 34, 'Then will the King say to them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:'),
(3, 40, 25, 34, 'Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world :'),
(8, 40, 25, 34, 'Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:'),
(9, 40, 25, 34, '“Then the King will say to those at His right, “’Come, my Father’s blessed ones, receive your inheritance of the Kingdom which has been divinely intended for you ever since the creation of the world.'),
(6, 40, 25, 34, 'Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from [the] world’s foundation:'),
(14, 40, 25, 34, '‘Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world;'),
(11, 40, 25, 34, 'Then shall the king say to them from his right, Come, the praised of my Father, inherit the kingdom prepared for you from the foundation of the world:'),
(13, 40, 25, 34, 'Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;'),
(10, 40, 25, 34, 'Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;'),
(1, 40, 25, 34, 'Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.'),
(5, 40, 25, 34, 'Then the King shall say to those who will be on his right: ‘Come, you blessed of my Father. Possess the kingdom prepared for you from the foundation of the world.'),
(7, 40, 25, 34, 'Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world.'),
(4, 40, 25, 35, 'For I was an hungered, and you gave me meat: I was thirsty, and you gave me drink: I was a stranger, and you took me in:'),
(12, 40, 25, 35, 'For I was hungry, and ye gave me food: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:'),
(3, 40, 25, 35, 'for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;'),
(8, 40, 25, 35, 'for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in;'),
(9, 40, 25, 35, 'For when I was hungry, you gave me food; when I was thirsty, you gave me drink; when I was homeless, you gave me a welcome;'),
(6, 40, 25, 35, 'for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in;'),
(14, 40, 25, 35, 'for I did hunger, and ye gave me to eat; I did thirst, and ye gave me to drink; I was a stranger, and ye received me;'),
(11, 40, 25, 35, 'For I was hungry, and ye gave me to eat: I was thirsty, and ye gave me to drink: I was a stranger, and ye brought me in:'),
(13, 40, 25, 35, 'for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.'),
(10, 40, 25, 35, 'for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.'),
(1, 40, 25, 35, 'For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in,'),
(5, 40, 25, 35, 'For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in;'),
(7, 40, 25, 35, 'For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in:'),
(4, 40, 25, 36, 'Naked, and you clothed me: I was sick, and you visited me: I was in prison, and you came to me.'),
(12, 40, 25, 36, 'Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came to me.'),
(3, 40, 25, 36, 'naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.'),
(8, 40, 25, 36, 'naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.'),
(9, 40, 25, 36, 'when I was ill-clad, you clothed me; when I was sick, you visited me; when I was in prison, you came to see me.’'),
(6, 40, 25, 36, 'naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.'),
(14, 40, 25, 36, 'naked, and ye put around me; I was infirm, and ye looked after me; in prison I was, and ye came unto me.'),
(11, 40, 25, 36, 'Naked, and ye put around me: I was sick, and ye reviewed me: I was in prison, and ye came to me.'),
(13, 40, 25, 36, 'I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.’'),
(10, 40, 25, 36, 'I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.’'),
(1, 40, 25, 36, 'I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’'),
(5, 40, 25, 36, 'naked, and you covered me; sick, and you visited me; I was in prison, and you came to me.’'),
(7, 40, 25, 36, 'Naked, and you covered me: sick, and you visited me: I was in prison, and you came to me.'),
(4, 40, 25, 37, 'Then shall the righteous answer him, saying, Lord, when saw we you an hungered, and fed you? or thirsty, and gave you drink?'),
(12, 40, 25, 37, 'Then will the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or thirsty, and gave thee drink?'),
(3, 40, 25, 37, 'Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?'),
(8, 40, 25, 37, 'Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or athirst, and gave thee drink?'),
(9, 40, 25, 37, '“’When, Lord,’ the righteous will reply, ‘did we see Thee hungry, and feed Thee; or thirsty, and give Thee drink?'),
(6, 40, 25, 37, 'Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink?'),
(14, 40, 25, 37, '‘Then shall the righteous answer him, saying, Lord, when did we see thee hungering, and we nourished? or thirsting, and we gave to drink?'),
(11, 40, 25, 37, 'Then shall the just answer him saying, Lord, when saw we thee hungering, and nourished or thirsting, and gave to drink.'),
(13, 40, 25, 37, '“Then the righteous will answer him, saying, ‘Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?'),
(10, 40, 25, 37, '“Then the righteous will answer him, saying, ‘Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?'),
(1, 40, 25, 37, 'Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink?'),
(5, 40, 25, 37, 'Then the just will answer him, saying: ‘Lord, when have we see you hungry, and fed you; thirsty, and given you drink?'),
(7, 40, 25, 37, 'Then shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee; thirsty, and gave thee drink?'),
(4, 40, 25, 38, 'When saw we you a stranger, and took you in? or naked, and clothed you?'),
(12, 40, 25, 38, 'When saw we thee a stranger, and took thee in? or naked, and clothed thee?'),
(3, 40, 25, 38, 'And when saw we thee a stranger, and took thee in? or naked, and clothed thee?'),
(8, 40, 25, 38, 'And when saw we thee a stranger, and took thee in? or naked, and clothed thee?'),
(9, 40, 25, 38, 'When did we see Thee homeless, and give Thee a welcome? or ill-clad, and clothe Thee?'),
(6, 40, 25, 38, 'and when saw we thee a stranger, and took thee in; or naked, and clothed thee?'),
(14, 40, 25, 38, 'and when did we see thee a stranger, and we received? or naked, and we put around?'),
(11, 40, 25, 38, 'And when saw we thee a stranger, and brought in or naked, and put around.'),
(13, 40, 25, 38, 'When did we see you as a stranger, and take you in; or naked, and clothe you?'),
(10, 40, 25, 38, 'When did we see you as a stranger, and take you in; or naked, and clothe you?'),
(1, 40, 25, 38, 'When did we see You a stranger and take You in, or naked and clothe You?'),
(5, 40, 25, 38, 'And when have we seen you a stranger, and taken you in? Or naked, and covered you?'),
(7, 40, 25, 38, 'And when did we see thee a stranger, and took thee in? or naked, and covered thee?'),
(4, 40, 25, 39, 'Or when saw we you sick, or in prison, and came to you?'),
(12, 40, 25, 39, 'Or when saw we thee sick, or in prison, and came to thee?'),
(3, 40, 25, 39, 'And when saw we thee sick, or in prison, and came unto thee?'),
(8, 40, 25, 39, 'And when saw we thee sick, or in prison, and came unto thee?'),
(9, 40, 25, 39, 'When did we see Thee sick or in prison, and come to see Thee?’'),
(6, 40, 25, 39, 'and when saw we thee ill, or in prison, and came to thee?'),
(14, 40, 25, 39, 'and when did we see thee infirm, or in prison, and we came unto thee?'),
(11, 40, 25, 39, 'And when saw we thee sick, or in prison, and came to thee?'),
(13, 40, 25, 39, 'When did we see you sick, or in prison, and come to you?’'),
(10, 40, 25, 39, 'When did we see you sick, or in prison, and come to you?’'),
(1, 40, 25, 39, 'When did we see You sick or in prison and visit You?’'),
(5, 40, 25, 39, 'Or when did we see you sick, or in prison, and visit to you?’'),
(7, 40, 25, 39, 'Or when did we see thee sick or in prison, and came to thee?'),
(4, 40, 25, 40, 'And the King shall answer and say to them, Truly I say to you, Inasmuch as you have done it to one of the least of these my brothers, you have done it to me.'),
(12, 40, 25, 40, 'And the king will answer and say to them, Verily I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.'),
(3, 40, 25, 40, 'And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.'),
(8, 40, 25, 40, 'And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.'),
(9, 40, 25, 40, '“But the King will answer them, “’In solemn truth I tell you that in so far as you rendered such services to one of the humblest of these my brethren, you rendered them to myself.’'),
(6, 40, 25, 40, 'And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.'),
(14, 40, 25, 40, 'And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did it to one of these my brethren—the least—to me ye did it.'),
(11, 40, 25, 40, 'And the king having answered, will say to them, Truly I say to you, Inasmuch as ye did to one of the least of my brethren, ye did to me.'),
(13, 40, 25, 40, '“The King will answer them, ‘Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.’'),
(10, 40, 25, 40, '“The King will answer them, ‘Truly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.’'),
(1, 40, 25, 40, 'And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’'),
(5, 40, 25, 40, 'And in response, the King shall say to them, ‘Amen I say to you, whenever you did this for one of these, the least of my brothers, you did it for me.’'),
(7, 40, 25, 40, 'And the king answering, shall say to them: Amen I say to you, as long as you did it to one of these my least brethren, you did it to me.'),
(4, 40, 25, 41, 'Then shall he say also to them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels:'),
(12, 40, 25, 41, 'Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:'),
(3, 40, 25, 41, 'Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels :'),
(8, 40, 25, 41, 'Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:'),
(9, 40, 25, 41, '“Then will He say to those at His left, “’Begone from me, with the curse resting upon you, into the Fire of the Ages, which has been prepared for the Devil and his angels.'),
(6, 40, 25, 41, 'Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:'),
(14, 40, 25, 41, 'Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;'),
(11, 40, 25, 41, 'Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:'),
(13, 40, 25, 41, 'Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;'),
(10, 40, 25, 41, 'Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the everlasting fire which is prepared for the devil and his angels;'),
(1, 40, 25, 41, 'Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.'),
(5, 40, 25, 41, 'Then he shall also say, to those who will be on his left: ‘Depart from me, you accursed ones, into the eternal fire, which was prepared for the devil and his angels.'),
(7, 40, 25, 41, 'Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels.'),
(4, 40, 25, 42, 'For I was an hungered, and you gave me no meat: I was thirsty, and you gave me no drink:'),
(12, 40, 25, 42, 'For I was hungry, and ye gave me no food: I was thirsty, and ye gave me no drink:'),
(3, 40, 25, 42, 'for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink;'),
(8, 40, 25, 42, 'for I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:'),
(9, 40, 25, 42, 'For when I was hungry, you gave me nothing to eat; when thirsty, you gave me nothing to drink;'),
(6, 40, 25, 42, 'for I hungered, and ye gave me not to eat; I thirsted, and ye gave me not to drink;'),
(14, 40, 25, 42, 'for I did hunger, and ye gave me not to eat; I did thirst, and ye gave me not to drink;'),
(11, 40, 25, 42, 'For I was hungry, and ye gave me not to eat; I was thirsty, and ye gave me no drink;'),
(13, 40, 25, 42, 'for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink;'),
(10, 40, 25, 42, 'for I was hungry, and you did not give me food to eat; I was thirsty, and you gave me no drink;'),
(1, 40, 25, 42, 'For I was hungry and you gave Me nothing to eat, I was thirsty and you gave Me nothing to drink,'),
(5, 40, 25, 42, 'For I was hungry, and you did not give me to eat; I was thirsty, and you did not give me to drink;'),
(7, 40, 25, 42, 'For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink.'),
(4, 40, 25, 43, 'I was a stranger, and you took me not in: naked, and you clothed me not: sick, and in prison, and you visited me not.'),
(12, 40, 25, 43, 'I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.'),
(3, 40, 25, 43, 'I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.'),
(8, 40, 25, 43, 'I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.'),
(9, 40, 25, 43, 'when homeless, you gave me no welcome; ill-clad, you clothed me not; sick or in prison, you visited me not.’'),
(6, 40, 25, 43, 'I was a stranger, and ye took me not in; naked, and ye did not clothe me; ill, and in prison, and ye did not visit me.'),
(14, 40, 25, 43, 'a stranger I was, and ye did not receive me; naked, and ye put not around me; infirm, and in prison, and ye did not look after me.'),
(11, 40, 25, 43, 'I was a stranger and ye brought me not in; naked, and ye put not around me; sick, and in prison, and ye took not a view of me.'),
(13, 40, 25, 43, 'I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’'),
(10, 40, 25, 43, 'I was a stranger, and you did not take me in; naked, and you did not clothe me; sick, and in prison, and you did not visit me.’'),
(1, 40, 25, 43, 'I was a stranger and you did not take Me in, I was naked and you did not clothe Me, I was sick and in prison and you did not look after Me.’'),
(5, 40, 25, 43, 'I was a stranger and you did not take me in; naked, and you did not cover me; sick and in prison, and you did not visit me.’'),
(7, 40, 25, 43, 'I was a stranger, and you took me not in: naked, and you covered me not: sick and in prison, and you did not visit me.'),
(4, 40, 25, 44, 'Then shall they also answer him, saying, Lord, when saw we you an hungered, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to you?'),
(12, 40, 25, 44, 'Then will they also answer him, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?'),
(3, 40, 25, 44, 'Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?'),
(8, 40, 25, 44, 'Then shall they also answer, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?'),
(9, 40, 25, 44, '“Then will they also answer, “’Lord, when did we see Thee hungry or thirsty or homeless or ill-clad or sick or in prison, and not come to serve Thee?’'),
(6, 40, 25, 44, 'Then shall they also answer saying, Lord, when saw we thee hungering, or thirsting, or a stranger, or naked, or ill, or in prison, and have not ministered to thee?'),
(14, 40, 25, 44, '‘Then shall they answer, they also, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or infirm, or in prison, and we did not minister to thee?'),
(11, 40, 25, 44, 'Then shall they answer him, they also saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and attended not to thee?'),
(13, 40, 25, 44, '“Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’'),
(10, 40, 25, 44, '“Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not help you?’'),
(1, 40, 25, 44, 'And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’'),
(5, 40, 25, 44, 'Then they will also answer him, saying: ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to you?’'),
(7, 40, 25, 44, 'Then they also shall answer him, saying: Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?'),
(4, 40, 25, 45, 'Then shall he answer them, saying, Truly I say to you, Inasmuch as you did it not to one of the least of these, you did it not to me.'),
(12, 40, 25, 45, 'Then will he answer them, saying, Verily I say to you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.'),
(3, 40, 25, 45, 'Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.'),
(8, 40, 25, 45, 'Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.'),
(9, 40, 25, 45, '“But he will reply, “’In solemn truth I tell you that in so far as you withheld such services from one of the humblest of these, you withheld them from me.’'),
(6, 40, 25, 45, 'Then shall he answer them saying, Verily I say to you, Inasmuch as ye have not done it to one of these least, neither have ye done it to me.'),
(14, 40, 25, 45, 'Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did it not to one of these, the least, ye did it not to me.'),
(11, 40, 25, 45, 'Then shall he answer them saying, Inasmuch as ye did not to one of the least of these, ye did not to me.'),
(13, 40, 25, 45, '“Then he will answer them, saying, ‘Most certainly I tell you, inasmuch as you didn’t do it to one of the least of these, you didn’t do it to me.’'),
(10, 40, 25, 45, '“Then he will answer them, saying, ‘Truly I tell you, inasmuch as you did not do it to one of the least of these, you did not do it to me.’'),
(1, 40, 25, 45, 'Then the King will answer, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.’'),
(5, 40, 25, 45, 'Then he shall respond to them by saying: ‘Amen I say to you, whenever you did not do it to one of these least, neither did you do it to me.’'),
(7, 40, 25, 45, 'Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least, neither did you do it to me.'),
(4, 40, 25, 46, 'And these shall go away into everlasting punishment: but the righteous into life eternal.'),
(12, 40, 25, 46, 'And these shall go away into everlasting punishment: but the righteous into life eternal.'),
(3, 40, 25, 46, 'And these shall go away into eternal punishment: but the righteous into eternal life.'),
(8, 40, 25, 46, 'And these shall go away into eternal punishment: but the righteous into eternal life.'),
(9, 40, 25, 46, '“And these shall go away into the Punishment of the Ages, but the righteous into the Life of the Ages.”'),
(6, 40, 25, 46, 'And these shall go away into eternal punishment, and the righteous into life eternal.'),
(14, 40, 25, 46, 'And these shall go away to punishment age-during, but the righteous to life age-during.’'),
(11, 40, 25, 46, 'And these shall go away into everlasting punishment: and the just into eternal life.'),
(13, 40, 25, 46, 'These will go away into eternal punishment, but the righteous into eternal life.”'),
(10, 40, 25, 46, 'These will go away into everlasting punishment, but the righteous into everlasting life.”'),
(1, 40, 25, 46, 'And they will go away into eternal punishment, but the righteous into eternal life.”'),
(5, 40, 25, 46, 'And these shall go into eternal punishment, but the just shall go into eternal life.”'),
(7, 40, 25, 46, 'And these shall go into everlasting punishment: but the just, into life everlasting.'),
(4, 40, 26, 1, 'And it came to pass, when Jesus had finished all these sayings, he said to his disciples,'),
(12, 40, 26, 1, 'And it came to pass, when Jesus had finished all these sayings, he said to his disciples,'),
(3, 40, 26, 1, 'And it came to pass, when Jesus had finished all these words, he said unto his disciples,'),
(8, 40, 26, 1, 'And it came to pass, when Jesus had finished all these words, he said unto his disciples,'),
(9, 40, 26, 1, 'When Jesus had ended all these discourses, He said to His disciples,'),
(6, 40, 26, 1, 'And it came to pass when Jesus had finished all these sayings, he said to his disciples,'),
(14, 40, 26, 1, 'And it came to pass, when Jesus finished all these words, he said to his disciples,'),
(11, 40, 26, 1, 'And it was when Jesus finished all the words, he said to his disciples.'),
(13, 40, 26, 1, 'It happened, when Jesus had finished all these words, that he said to his disciples,'),
(10, 40, 26, 1, 'And it happened, when Jesus had finished all these words, that he said to his disciples,'),
(1, 40, 26, 1, 'When Jesus had finished saying all these things, He told His disciples,'),
(5, 40, 26, 1, 'And it happened that, when Jesus had completed all these words, he said to his disciples,'),
(7, 40, 26, 1, 'AND it came to pass, when Jesus had ended all these words, he said to his disciples:'),
(4, 40, 26, 2, 'You know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.'),
(12, 40, 26, 2, 'Ye know that after two days is the passover, and the Son of man is betrayed to be crucified.'),
(3, 40, 26, 2, 'Ye know that after two days the passover cometh, and the Son of man is delivered up to be crucified.'),
(8, 40, 26, 2, 'Ye know that after two days the passover cometh, and the Son of man is delivered up to be crucified.'),
(9, 40, 26, 2, '“You know that in two days’ time the Passover comes. And the Son of Man will be delivered up to be crucified.”'),
(6, 40, 26, 2, 'Ye know that after two days the passover takes place, and the Son of man is delivered up to be crucified.'),
(14, 40, 26, 2, '‘Ye have known that after two days the passover cometh, and the Son of Man is delivered up to be crucified.’'),
(11, 40, 26, 2, 'Ye know that after two days is the passover, and the Son of man shall be delivered to be crucified.'),
(13, 40, 26, 2, '“You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.”'),
(10, 40, 26, 2, '“You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.”'),
(1, 40, 26, 2, '“You know that the Passover is two days away, and the Son of Man will be handed over to be crucified.”'),
(5, 40, 26, 2, '“You know that after two days the Passover will begin, and the Son of man will be handed over to be crucified.”'),
(7, 40, 26, 2, 'You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:'),
(4, 40, 26, 3, 'Then assembled together the chief priests, and the scribes, and the elders of the people, to the palace of the high priest, who was called Caiaphas,'),
(12, 40, 26, 3, 'Then assembled the chief priests, and the scribes, and the elders of the people, in the palace of the high priest, who was called Caiaphas,'),
(3, 40, 26, 3, 'Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas;'),
(8, 40, 26, 3, 'Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas;'),
(9, 40, 26, 3, 'Then the High Priests and Elders of the People assembled in the court of the palace of the High Priest Caiaphas,'),
(6, 40, 26, 3, 'Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,'),
(14, 40, 26, 3, 'Then were gathered together the chief priests, and the scribes, and the elders of the people, to the court of the chief priest who was called Caiaphas;'),
(11, 40, 26, 3, 'Then were gathered together the chief priests, and scribes, and the more ancient of the people, into the court-yard of the chief priest, called Caiaphas,'),
(13, 40, 26, 3, 'Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.'),
(10, 40, 26, 3, 'Then the chief priests and the scribes and the elders of the people gathered together in the court of the high priest, who was called Caiaphas.'),
(1, 40, 26, 3, 'At that time the chief priests and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas,'),
(5, 40, 26, 3, 'Then the leaders of the priests and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.'),
(7, 40, 26, 3, 'Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:'),
(4, 40, 26, 4, 'And consulted that they might take Jesus by subtlety, and kill him.'),
(12, 40, 26, 4, 'And consulted that they might take Jesus by subtilty, and kill him.'),
(3, 40, 26, 4, 'and they took counsel together that they might take Jesus by subtlety, and kill him.'),
(8, 40, 26, 4, 'and they took counsel together that they might take Jesus by subtilty, and kill him.'),
(9, 40, 26, 4, 'and consulted how to get Jesus into their power by stratagem and put Him to death.'),
(6, 40, 26, 4, 'and took counsel together in order that they might seize Jesus by subtlety and kill him;'),
(14, 40, 26, 4, 'and they consulted together that they might take Jesus by guile, and kill him,'),
(11, 40, 26, 4, 'And they counselled together, that they might obtain Jesus by stratagem, and might kill.'),
(13, 40, 26, 4, 'They took counsel together that they might take Jesus by deceit, and kill him.'),
(10, 40, 26, 4, 'They took counsel together that they might take Jesus by deceit, and kill him.'),
(1, 40, 26, 4, 'and they conspired to arrest Jesus covertly and kill Him.'),
(5, 40, 26, 4, 'And they took counsel so that by deceitfulness they might take hold of Jesus and kill him.'),
(7, 40, 26, 4, 'And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.'),
(4, 40, 26, 5, 'But they said, Not on the feast day, lest there be an uproar among the people.'),
(12, 40, 26, 5, 'But they said, Not on the feast-day, lest there be an uproar among the people.'),
(3, 40, 26, 5, 'But they said, Not during the feast, lest a tumult arise among the people.'),
(8, 40, 26, 5, 'But they said, Not during the feast, lest a tumult arise among the people.'),
(9, 40, 26, 5, 'But they said, “Not during the Festival, lest there be a riot among the people.”'),
(6, 40, 26, 5, 'but they said, Not in the feast, that there be not a tumult among the people.'),
(14, 40, 26, 5, 'and they said, ‘Not in the feast, that there may not be a tumult among the people.’'),
(11, 40, 26, 5, 'And they said, Not in the festival, lest there should be an uproar among the people.'),
(13, 40, 26, 5, 'But they said, “Not during the feast, lest a riot occur among the people.”'),
(10, 40, 26, 5, 'But they said, “Not during the feast, lest a riot occur among the people.”'),
(1, 40, 26, 5, '“But not during the feast,” they said, “or there may be a riot among the people.”'),
(5, 40, 26, 5, 'But they said, “Not on the feast day, lest perhaps there may be a tumult among the people.”'),
(7, 40, 26, 5, 'But they said: Not on the festival day, lest perhaps there should be a tumult among the people.'),
(4, 40, 26, 6, 'Now when Jesus was in Bethany, in the house of Simon the leper,'),
(12, 40, 26, 6, 'Now when Jesus was in Bethany, in the house of Simon the leper,'),
(3, 40, 26, 6, 'Now when Jesus was in Bethany, in the house of Simon the leper,'),
(8, 40, 26, 6, 'Now when Jesus was in Bethany, in the house of Simon the leper,'),
(9, 40, 26, 6, 'Now when Jesus was come to Bethany and was at the house of Simon the Leper,'),
(6, 40, 26, 6, 'But Jesus being in Bethany, in Simon the leper’s house,'),
(14, 40, 26, 6, 'And Jesus having been in Bethany, in the house of Simon the leper,'),
(11, 40, 26, 6, 'And Jesus having been in Bethany, in the house of Simon the leprous,'),
(13, 40, 26, 6, 'Now when Jesus was in Bethany, in the house of Simon the leper,'),
(10, 40, 26, 6, 'Now when Jesus was in Bethany, in the house of Simon the leper,'),
(1, 40, 26, 6, 'While Jesus was in Bethany in the home of Simon the Leper,'),
(5, 40, 26, 6, 'And when Jesus was in Bethania, in the house of Simon the leper,'),
(7, 40, 26, 6, 'And when Jesus was in Bethania, in the house of Simon the leper,'),
(4, 40, 26, 7, 'There came to him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.'),
(12, 40, 26, 7, 'There came to him a woman having an alabaster-box of very precious ointment, and poured it on his head as he sat at table.'),
(3, 40, 26, 7, 'there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat.'),
(8, 40, 26, 7, 'there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat.'),
(9, 40, 26, 7, 'a woman came to Him with a jar of very costly, sweet-scented ointment, which she poured over His head as He reclined at table.'),
(6, 40, 26, 7, 'a woman, having an alabaster flask of very precious ointment, came to him and poured it out upon his head as he lay at table.'),
(14, 40, 26, 7, 'there came to him a woman having an alabaster box of ointment, very precious, and she poured on his head as he is reclining (at meat).'),
(11, 40, 26, 7, 'There came to him a woman having an alabaster box of costly perfumed ointment, and she poured upon the head of him, reclining at table.'),
(13, 40, 26, 7, 'a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.'),
(10, 40, 26, 7, 'a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.'),
(1, 40, 26, 7, 'a woman came to Him with an alabaster jar of expensive perfume, which she poured on His head as He reclined at the table.'),
(5, 40, 26, 7, 'a woman drew near to him, holding an alabaster box of precious ointment, and she poured it over his head while he was reclining at table.'),
(7, 40, 26, 7, 'There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.'),
(4, 40, 26, 8, 'But when his disciples saw it, they had indignation, saying, To what purpose is this waste?'),
(12, 40, 26, 8, 'But when his disciples saw it, they had indignation, saying, To what purpose is this waste?'),
(3, 40, 26, 8, 'But when the disciples saw it, they had indignation, saying, To what purpose is this waste?'),
(8, 40, 26, 8, 'But when the disciples saw it, they had indignation, saying, To what purpose is this waste?'),
(9, 40, 26, 8, '“Why such waste?” indignantly exclaimed the disciples;'),
(6, 40, 26, 8, 'But the disciples seeing it became indignant, saying, To what end [was] this waste?'),
(14, 40, 26, 8, 'And having seen it, his disciples were much displeased, saying, ‘To what purpose is this waste?'),
(11, 40, 26, 8, 'And his disciples seeing, felt pain, saying, For what this loss?'),
(13, 40, 26, 8, 'But when his disciples saw this, they were indignant, saying, “Why this waste?'),
(10, 40, 26, 8, 'But when the disciples saw this, they were indignant, saying, “Why this waste?'),
(1, 40, 26, 8, 'When the disciples saw this, they were indignant and asked, “Why this waste?'),
(5, 40, 26, 8, 'But the disciples, seeing this, were indignant, saying: “What is the purpose of this waste?'),
(7, 40, 26, 8, 'And the disciples seeing it, had indignation, saying: To what purpose is this waste?'),
(4, 40, 26, 9, 'For this ointment might have been sold for much, and given to the poor.'),
(12, 40, 26, 9, 'For this ointment might have been sold for much, and given to the poor.'),
(3, 40, 26, 9, 'For this ointment might have been sold for much, and given to the poor.'),
(8, 40, 26, 9, 'For this ointment might have been sold for much, and given to the poor.'),
(9, 40, 26, 9, '“for this might have been sold for a considerable sum, and the money given to the poor.”'),
(6, 40, 26, 9, 'for this might have been sold for much and been given to the poor.'),
(14, 40, 26, 9, 'for this ointment could have been sold for much, and given to the poor.’'),
(11, 40, 26, 9, 'For this perfumed oil could have been sold for much, and have been given to the poor.'),
(13, 40, 26, 9, 'For this ointment might have been sold for much, and given to the poor.”'),
(10, 40, 26, 9, 'For this ointment might have been sold for much, and given to the poor.”'),
(1, 40, 26, 9, 'This perfume could have been sold at a high price, and the money given to the poor.”'),
(5, 40, 26, 9, 'For this could have been sold for a great deal, so as to be given to the poor.”'),
(7, 40, 26, 9, 'For this might have been sold for much, and given to the poor.'),
(4, 40, 26, 10, 'When Jesus understood it, he said to them, Why trouble you the woman? for she has worked a good work on me.'),
(12, 40, 26, 10, 'When Jesus understood it, he said to them, Why trouble ye the woman? for she hath wrought a good work upon me.'),
(3, 40, 26, 10, 'But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.'),
(8, 40, 26, 10, 'But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.'),
(9, 40, 26, 10, 'But Jesus heard it, and said to them, “Why are you vexing her? For she has done a most gracious act towards me.'),
(6, 40, 26, 10, 'But Jesus knowing [it] said to them, Why do ye trouble the woman? for she has wrought a good work toward me.'),
(14, 40, 26, 10, 'And Jesus having known, said to them, ‘Why do ye give trouble to the woman? for a good work she wrought for me;'),
(11, 40, 26, 10, 'And Jesus having known, said to them, Why offer ye toils to the woman? for a good work has she worked upon me.'),
(13, 40, 26, 10, 'However, knowing this, Jesus said to them, “Why do you trouble the woman? Because she has done a good work for me.'),
(10, 40, 26, 10, 'However, knowing this, Jesus said to them, “Why do you trouble the woman? Because she has done a good work for me.'),
(1, 40, 26, 10, 'Aware of this, Jesus asked, “Why are you bothering this woman? She has done a beautiful deed to Me.'),
(5, 40, 26, 10, 'But Jesus, knowing this, said to them: “Why are you bothering this woman? For she has done a good deed to me.'),
(7, 40, 26, 10, 'And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.'),
(4, 40, 26, 11, 'For you have the poor always with you; but me you have not always.'),
(12, 40, 26, 11, 'For ye have the poor always with you; but me ye have not always.'),
(3, 40, 26, 11, 'For ye have the poor always with you; but me ye have not always.'),
(8, 40, 26, 11, 'For ye have the poor always with you; but me ye have not always.'),
(9, 40, 26, 11, 'The poor you always have with you, but me you have not always.'),
(6, 40, 26, 11, 'For ye have the poor always with you, but me ye have not always.'),
(14, 40, 26, 11, 'for the poor always ye have with you, and me ye have not always;'),
(11, 40, 26, 11, 'For always the poor ye have with you, but me ye have not always.'),
(13, 40, 26, 11, 'For you always have the poor with you; but you don’t always have me.'),
(10, 40, 26, 11, 'For you always have the poor with you; but you do not always have me.'),
(1, 40, 26, 11, 'The poor you will always have with you, but you will not always have Me.'),
(5, 40, 26, 11, 'For the poor you will always have with you. But you will not always have me.'),
(7, 40, 26, 11, 'For the poor you have always with you: but me you have not always.'),
(4, 40, 26, 12, 'For in that she has poured this ointment on my body, she did it for my burial.'),
(12, 40, 26, 12, 'For in that she hath poured this ointment on my body, she did it for my burial.'),
(3, 40, 26, 12, 'For in that she poured this ointment upon my body, she did it to prepare me for burial.'),
(8, 40, 26, 12, 'For in that she poured this ointment upon my body, she did it to prepare me for burial.'),
(9, 40, 26, 12, 'In pouring this ointment over me, her object was to prepare me for burial.'),
(6, 40, 26, 12, 'For in pouring out this ointment on my body, she has done it for my burying.'),
(14, 40, 26, 12, 'for she having put this ointment on my body—for my burial she did it.'),
(11, 40, 26, 12, 'For she, casting this perfumed oil upon my body, did to prepare me for interment,'),
(13, 40, 26, 12, 'For in pouring this ointment on my body, she did it to prepare me for burial.'),
(10, 40, 26, 12, 'For in pouring this ointment on my body, she did it to prepare me for burial.'),
(1, 40, 26, 12, 'By pouring this perfume on Me, she has prepared My body for burial.'),
(5, 40, 26, 12, 'For in pouring this ointment on my body, she has prepared for my burial.'),
(7, 40, 26, 12, 'For she in pouring this ointment upon my body, hath done it for my burial.'),
(4, 40, 26, 13, 'Truly I say to you, Wherever this gospel shall be preached in the whole world, there shall also this, that this woman has done, be told for a memorial of her.'),
(12, 40, 26, 13, 'Verily I say to you, Wherever this gospel shall be preached in the whole world, there shall also this, which this woman hath done, be told for a memorial of her.'),
(3, 40, 26, 13, 'Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.'),
(8, 40, 26, 13, 'Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.'),
(9, 40, 26, 13, 'In solemn truth I tell you that wherever in the whole world this Good News shall be proclaimed, this deed of hers shall be spoken of in memory of her.”'),
(6, 40, 26, 13, 'Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this [woman] has done shall be spoken of for a memorial of her.'),
(14, 40, 26, 13, 'Verily I say to you, Wherever this good news may be proclaimed in the whole world, what this one did shall also be spoken of—for a memorial of her.’'),
(11, 40, 26, 13, 'Truly I say to you, Wheresoever this good news be proclaimed in the whole world, shall it also be spoken what she did, for a remembrance of her.'),
(13, 40, 26, 13, 'Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”'),
(10, 40, 26, 13, 'Truly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”'),
(1, 40, 26, 13, 'Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”'),
(5, 40, 26, 13, 'Amen I say to you, wherever this Gospel will be preached in the whole world, what she has done also shall be told, in memory of her.”'),
(7, 40, 26, 13, 'Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.'),
(4, 40, 26, 14, 'Then one of the twelve, called Judas Iscariot, went to the chief priests,'),
(12, 40, 26, 14, 'Then one of the twelve, called Judas Iscariot, went to the chief priests,'),
(3, 40, 26, 14, 'Then one of the twelve, who was called Judas Iscariot, went unto the chief priests,'),
(8, 40, 26, 14, 'Then one of the twelve, who was called Judas Iscariot, went unto the chief priests,'),
(9, 40, 26, 14, 'At that time one of the Twelve, the one called Judas Iscariot, went to the High Priests'),
(6, 40, 26, 14, 'Then one of the twelve, he who was called Judas Iscariote, went to the chief priests'),
(14, 40, 26, 14, 'Then one of the twelve, who is called Judas Iscariot, having gone unto the chief priests, said,'),
(11, 40, 26, 14, 'Then one of the twelve having gone forth, he being called Judas Iscariot, to the chief priests,'),
(13, 40, 26, 14, 'Then one of the twelve, who was called Judas Iscariot, went to the chief priests,'),
(10, 40, 26, 14, 'Then one of the twelve, who was called Judas Iscariot, went to the chief priests,'),
(1, 40, 26, 14, 'Then one of the Twelve, the one called Judas Iscariot, went to the chief priests'),
(5, 40, 26, 14, 'Then one of the twelve, who was called Judas Iscariot, went to the leaders of the priests,'),
(7, 40, 26, 14, 'Then went one of the twelve, who was called Judas Iscariot, to the chief priests,'),
(4, 40, 26, 15, 'And said to them, What will you give me, and I will deliver him to you? And they covenanted with him for thirty pieces of silver.'),
(12, 40, 26, 15, 'And said, What will ye give me, and I will deliver him to you? And they covenanted with him for thirty pieces of silver.'),
(3, 40, 26, 15, 'and said, What are ye willing to give me, and I will deliver him unto you? And they weighed unto him thirty pieces of silver.'),
(8, 40, 26, 15, 'and said, What are ye willing to give me, and I will deliver him unto you? And they weighed unto him thirty pieces of silver.'),
(9, 40, 26, 15, 'and said, “What are you willing to give me if I betray him to you?” So they weighed out to him thirty shekels,'),
(6, 40, 26, 15, 'and said, What are ye willing to give me, and I will deliver him up to you? And they appointed to him thirty pieces of silver.'),
(14, 40, 26, 15, '‘What are ye willing to give me, and I will deliver him up to you?’ and they weighed out to him thirty silverlings,'),
(11, 40, 26, 15, 'Said, What will ye give me, and I will deliver him to you? and they placed to him thirty silver coins.'),
(13, 40, 26, 15, 'and said, “What are you willing to give me, that I should deliver him to you?” They weighed out for him thirty pieces of silver.'),
(10, 40, 26, 15, 'and said, “What are you willing to give me, that I should deliver him to you?” They weighed out for him thirty pieces of silver.'),
(1, 40, 26, 15, 'and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver.'),
(5, 40, 26, 15, 'and he said to them, “What are you willing to give me, if I hand him over to you?” So they appointed thirty pieces of silver for him.'),
(7, 40, 26, 15, 'And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.'),
(4, 40, 26, 16, 'And from that time he sought opportunity to betray him.'),
(12, 40, 26, 16, 'And from that time he sought opportunity to betray him.'),
(3, 40, 26, 16, 'And from that time he sought opportunity to deliver him unto them.'),
(8, 40, 26, 16, 'And from that time he sought opportunity to deliver him unto them.'),
(9, 40, 26, 16, 'and from that moment he was on the look out for an opportunity to betray Him.'),
(6, 40, 26, 16, 'And from that time he sought a good opportunity that he might deliver him up.'),
(14, 40, 26, 16, 'and from that time he was seeking a convenient season to deliver him up.'),
(11, 40, 26, 16, 'And from then he sought opportunity, that he might deliver him.'),
(13, 40, 26, 16, 'From that time he sought opportunity to betray him.'),
(10, 40, 26, 16, 'From that time he sought opportunity to betray him.'),
(1, 40, 26, 16, 'So from then on Judas looked for an opportunity to betray Jesus.'),
(5, 40, 26, 16, 'And from then on, he sought an opportunity to betray him.'),
(7, 40, 26, 16, 'And from thenceforth he sought opportunity to betray him.'),
(4, 40, 26, 17, 'Now the first day of the feast of unleavened bread the disciples came to Jesus, saying to him, Where will you that we prepare for you to eat the passover?'),
(12, 40, 26, 17, 'Now the first day of the feast of unleavened bread, the disciples came to Jesus, saying to him, Where wilt thou that we prepare for thee to eat the passover?'),
(3, 40, 26, 17, 'Now on the first day of unleavened bread the disciples came to Jesus, saying, Where wilt thou that we make ready for thee to eat the passover?'),
(8, 40, 26, 17, 'Now on the first day of unleavened bread the disciples came to Jesus, saying, Where wilt thou that we make ready for thee to eat the passover?'),
(9, 40, 26, 17, 'On the first day of the Unleavened Bread the disciples came to Jesus with the question, “Where shall we make preparations for you to eat the Passover?”'),
(6, 40, 26, 17, 'Now on the first [day] of [the feast of] unleavened bread, the disciples came to Jesus, saying, Where wilt thou that we prepare for thee to eat the passover?'),
(14, 40, 26, 17, 'And on the first day of the unleavened food came the disciples near to Jesus, saying to him, ‘Where wilt thou that we may prepare for thee to eat the passover?’'),
(11, 40, 26, 17, 'And in the first of the unleavened loaves, the disciples came to Jesus, saying to him, Where wilt thou we should prepare for thee to eat the pascha?'),
(13, 40, 26, 17, 'Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, “Where do you want us to prepare for you to eat the Passover?”'),
(10, 40, 26, 17, 'Now on the first day of unleavened bread, the disciples came to Jesus, saying, “Where do you want us to prepare for you to eat the Passover?”'),
(1, 40, 26, 17, 'On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?”'),
(5, 40, 26, 17, 'Then, on the first day of Unleavened Bread, the disciples approached Jesus, saying, “Where do you want us to prepare for you to eat the Passover?”'),
(7, 40, 26, 17, 'And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?'),
(4, 40, 26, 18, 'And he said, Go into the city to such a man, and say to him, The Master said, My time is at hand; I will keep the passover at your house with my disciples.'),
(12, 40, 26, 18, 'And he said, Go into the city to such a man, and say to him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.'),
(3, 40, 26, 18, 'And he said, Go into the city to such a man, and say unto him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples.'),
(8, 40, 26, 18, 'And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I keep the passover at thy house with my disciples.'),
(9, 40, 26, 18, '“Go into the city,” He replied, “to a certain man, and tell him, ‘The Teacher says, My time is close at hand. It is at your house that I shall keep the Passover with my disciples.’”'),
(6, 40, 26, 18, 'And he said, Go into the city unto such a one, and say to him, The Teacher says, My time is near, I will keep the passover in thy house with my disciples.'),
(14, 40, 26, 18, 'and he said, ‘Go away to the city, unto such a one, and say to him, The Teacher saith, My time is nigh; near thee I keep the passover, with my disciples;’'),
(11, 40, 26, 18, 'And he said, Retire ye into the city, to a certain person, and say to him, The teacher says, My time is near; with thee do I the pascha with my disciples.'),
(13, 40, 26, 18, 'He said, “Go into the city to a certain person, and tell him, ‘The Teacher says, “My time is at hand. I will keep the Passover at your house with my disciples.”’”'),
(10, 40, 26, 18, 'He said, “Go into the city to a certain person, and tell him, ‘The Teacher says, “My time is near. I will keep the Passover at your house with my disciples.”’”'),
(1, 40, 26, 18, 'He answered, “Go into the city to a certain man and tell him that the Teacher says, ‘My time is near. I will keep the Passover with My disciples at your house.’”'),
(5, 40, 26, 18, 'So Jesus said, “Go into the city, to a certain one, and say to him: ‘The Teacher said: My time is near. I am observing the Passover with you, along with my disciples.’ ”'),
(7, 40, 26, 18, 'But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.'),
(4, 40, 26, 19, 'And the disciples did as Jesus had appointed them; and they made ready the passover.'),
(12, 40, 26, 19, 'And the disciples did as Jesus had appointed them; and they made ready the passover.'),
(3, 40, 26, 19, 'And the disciples did as Jesus appointed them; and they made ready the passover.'),
(8, 40, 26, 19, 'And the disciples did as Jesus appointed them; and they made ready the passover.'),
(9, 40, 26, 19, 'The disciples did as Jesus directed them, and got the Passover ready.'),
(6, 40, 26, 19, 'And the disciples did as Jesus had directed them, and they prepared the passover.'),
(14, 40, 26, 19, 'and the disciples did as Jesus appointed them, and prepared the passover.'),
(11, 40, 26, 19, 'And the disciples did as Jesus commanded them: and they prepared the passover.'),
(13, 40, 26, 19, 'The disciples did as Jesus commanded them, and they prepared the Passover.'),
(10, 40, 26, 19, 'The disciples did as Jesus commanded them, and they prepared the Passover.'),
(1, 40, 26, 19, 'So the disciples did as Jesus had directed them and prepared the Passover.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 40, 26, 19, 'And the disciples did just as Jesus appointed to them. And they prepared the Passover.'),
(7, 40, 26, 19, 'And the disciples did as Jesus appointed to them, and they prepared the pasch.'),
(4, 40, 26, 20, 'Now when the even was come, he sat down with the twelve.'),
(12, 40, 26, 20, 'Now when the evening was come, he sat down with the twelve.'),
(3, 40, 26, 20, 'Now when even was come, he was sitting at meat with the twelve disciples;'),
(8, 40, 26, 20, 'Now when even was come, he was sitting at meat with the twelve disciples;'),
(9, 40, 26, 20, 'When evening came, He was at table with the twelve disciples,'),
(6, 40, 26, 20, 'And when the evening was come he lay down at table with the twelve.'),
(14, 40, 26, 20, 'And evening having come, he was reclining (at meat) with the twelve,'),
(11, 40, 26, 20, 'And it being evening, he reclined at table with the twelve.'),
(13, 40, 26, 20, 'Now when evening had come, he was reclining at the table with the twelve disciples.'),
(10, 40, 26, 20, 'Now when evening had come, he was reclining at the table with the twelve.'),
(1, 40, 26, 20, 'When evening came, Jesus was reclining with the twelve disciples.'),
(5, 40, 26, 20, 'Then, when evening arrived, he sat at table with his twelve disciples.'),
(7, 40, 26, 20, 'But when it was evening, he sat down with his twelve disciples.'),
(4, 40, 26, 21, 'And as they did eat, he said, Truly I say to you, that one of you shall betray me.'),
(12, 40, 26, 21, 'And as they were eating, he said, Verily I say to you, that one of you will betray me.'),
(3, 40, 26, 21, 'and as they were eating, he said, Verily I say unto you, that one of you shal l betray me.'),
(8, 40, 26, 21, 'and as they were eating, he said, Verily I say unto you, that one of you shall betray me.'),
(9, 40, 26, 21, 'and the meal was proceeding, when Jesus said, “In solemn truth I tell you that one of you will betray me.”'),
(6, 40, 26, 21, 'And as they were eating he said, Verily I say to you, that one of you shall deliver me up.'),
(14, 40, 26, 21, 'and while they are eating, he said, ‘Verily I say to you, that one of you shall deliver me up.’'),
(11, 40, 26, 21, 'And they eating, he said, Truly I say to you, that one of you shall deliver me up.'),
(13, 40, 26, 21, 'As they were eating, he said, “Most certainly I tell you that one of you will betray me.”'),
(10, 40, 26, 21, 'As they were eating, he said, “Truly I tell you that one of you will betray me.”'),
(1, 40, 26, 21, 'And while they were eating, He said to them, “Truly I tell you, one of you will betray Me.”'),
(5, 40, 26, 21, 'And while they were eating, he said: “Amen I say to you, that one of you is about to betray me.”'),
(7, 40, 26, 21, 'And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.'),
(4, 40, 26, 22, 'And they were exceeding sorrowful, and began every one of them to say to him, Lord, is it I?'),
(12, 40, 26, 22, 'And they were exceeding sorrowful, and began every one of them to say to him, Lord, is it I?'),
(3, 40, 26, 22, 'And they were exceeding sorrowful, and began to say unto him every one, Is it I, Lord?'),
(8, 40, 26, 22, 'And they were exceeding sorrowful, and began to say unto him every one, Is it I, Lord?'),
(9, 40, 26, 22, 'Intensely grieved they began one after another to ask Him, “Can it be I, Master?”'),
(6, 40, 26, 22, 'And being exceedingly grieved they began to say to him, each of them, Is it I, Lord?'),
(14, 40, 26, 22, 'And being grieved exceedingly, they began to say to him, each of them, ‘Is it I, Sir?’'),
(11, 40, 26, 22, 'And they being greatly grieved, began each of them to say to him, Far from it am I, O Lord:'),
(13, 40, 26, 22, 'They were exceedingly sorrowful, and each began to ask him, “It isn’t me, is it, Lord?”'),
(10, 40, 26, 22, 'And they were greatly distressed, and each one began to ask him, “It is not me, is it, Lord?”'),
(1, 40, 26, 22, 'They were deeply grieved and began to ask Him one after another, “Surely not I, Lord?”'),
(5, 40, 26, 22, 'And being greatly saddened, each one of them began to say, “Surely, it is not I, Lord?”'),
(7, 40, 26, 22, 'And they being very much troubled, began every one to say: Is it I, Lord?'),
(4, 40, 26, 23, 'And he answered and said, He that dips his hand with me in the dish, the same shall betray me.'),
(12, 40, 26, 23, 'And he answered and said, He that dippeth his hand with me in the dish, the same will betray me.'),
(3, 40, 26, 23, 'And he answered and said, He that dipped his hand with me in the dish, the same shall betray me.'),
(8, 40, 26, 23, 'And he answered and said, He that dipped his hand with me in the dish, the same shall betray me.'),
(9, 40, 26, 23, '“The one who has dipped his fingers in the bowl with me,” He answered, “is the man who will betray me.'),
(6, 40, 26, 23, 'But he answering said, He that dips his hand with me in the dish, he it is who shall deliver me up.'),
(14, 40, 26, 23, 'And he answering said, ‘He who did dip with me the hand in the dish, he will deliver me up;'),
(11, 40, 26, 23, 'And he having answered, said, He having dipped with me the hand in the small dish, the same shall deliver me up.'),
(13, 40, 26, 23, 'He answered, “He who dipped his hand with me in the dish, the same will betray me.'),
(10, 40, 26, 23, 'He answered, “He who dipped his hand with me in the dish, the same will betray me.'),
(1, 40, 26, 23, 'Jesus answered, “The one who has dipped his hand into the bowl with Me will betray Me.'),
(5, 40, 26, 23, 'But he responded by saying: “He who dips his hand with me into the dish, the same will betray me.'),
(7, 40, 26, 23, 'But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.'),
(4, 40, 26, 24, 'The Son of man goes as it is written of him: but woe to that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.'),
(12, 40, 26, 24, 'The Son of man goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! it had been good for that man, if he had not been born.'),
(3, 40, 26, 24, 'The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.'),
(8, 40, 26, 24, 'The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.'),
(9, 40, 26, 24, 'The Son of Man is indeed going as is written concerning Him; but alas for that man by whom the Son of Man is betrayed! It had been a happy thing for that man if he had never been born.”'),
(6, 40, 26, 24, 'The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.'),
(14, 40, 26, 24, 'the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.’'),
(11, 40, 26, 24, 'Truly the Son of man retires as has been written concerning him; and woe to that man by whom the Son of man is delivered up! it was good for him if that man had not been born.'),
(13, 40, 26, 24, 'The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”'),
(10, 40, 26, 24, 'The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed. It would be better for that man if he had not been born.”'),
(1, 40, 26, 24, 'The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born.”'),
(5, 40, 26, 24, 'Indeed, the Son of man goes, just as it has been written about him. But woe to that man by whom the Son of man will be betrayed. It would be better for that man if he had not been born.”'),
(7, 40, 26, 24, 'The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.'),
(4, 40, 26, 25, 'Then Judas, which betrayed him, answered and said, Master, is it I? He said to him, You have said.'),
(12, 40, 26, 25, 'Then Judas, who betrayed him, answered and said, Master, is it I? He said to him, Thou hast said.'),
(3, 40, 26, 25, 'And Judas, who betrayed him, answered and said, Is it I, Rabbi? He saith unto him, Thou hast said.'),
(8, 40, 26, 25, 'And Judas, which betrayed him, answered and said, Is it I, Rabbi? He saith unto him, Thou hast said.'),
(9, 40, 26, 25, 'Then Judas, the disciple who was betraying Him, asked, “Can it be I, Rabbi?” “It is you,” He replied.'),
(6, 40, 26, 25, 'And Judas, who delivered him up, answering said, Is it I, Rabbi? He says to him, Thou hast said.'),
(14, 40, 26, 25, 'And Judas—he who delivered him up—answering said, ‘Is it I, Rabbi?’ He saith to him, ‘Thou hast said.’'),
(11, 40, 26, 25, 'And Judas delivering him up, having answered, said, Far from it, am I, Rabbi? He said to him, Thou hast said.'),
(13, 40, 26, 25, 'Judas, who betrayed him, answered, “It isn’t me, is it, Rabbi?” He said to him, “You said it.”'),
(10, 40, 26, 25, 'Judas, who betrayed him, answered, “It is not me, is it, Rabbi?” He said to him, “You said it.”'),
(1, 40, 26, 25, 'Then Judas, who would betray Him, said, “Surely not I, Rabbi?” Jesus answered, “You have said it yourself.”'),
(5, 40, 26, 25, 'Then Judas, who betrayed him, responded by saying, “Surely, it is not I, Master?” He said to him, “You have said it.”'),
(7, 40, 26, 25, 'And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.'),
(4, 40, 26, 26, 'And as they were eating, Jesus took bread, and blessed it, and broke it, and gave it to the disciples, and said, Take, eat; this is my body.'),
(12, 40, 26, 26, 'And as they were eating, Jesus took bread, and blessed it, and broke it, and gave it to the disciples, and said, Take, eat; this is my body.'),
(3, 40, 26, 26, 'And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body.'),
(8, 40, 26, 26, 'And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body.'),
(9, 40, 26, 26, 'During the meal Jesus took a Passover biscuit, blessed it and broke it. He then gave it to the disciples, saying, “Take this and eat it: it is my body.”'),
(6, 40, 26, 26, 'And as they were eating, Jesus, having taken [the] bread and blessed, broke [it] and gave [it] to the disciples, and said, Take, eat: this is my body.'),
(14, 40, 26, 26, 'And while they were eating, Jesus having taken the bread, and having blessed, did brake, and was giving to the disciples, and said, ‘Take, eat, this is my body;’'),
(11, 40, 26, 26, 'And they eating, Jesus, having taken the bread and praised, brake and gave to the disciples, and said, Take, eat; this is my body.'),
(13, 40, 26, 26, 'As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, “Take, eat; this is my body.”'),
(10, 40, 26, 26, 'As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, “Take, eat; this is my body.”'),
(1, 40, 26, 26, 'While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.”'),
(5, 40, 26, 26, 'Now while they were eating the meal, Jesus took bread, and he blessed and broke and gave it to his disciples, and he said: “Take and eat. This is my body.”'),
(7, 40, 26, 26, 'And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.'),
(4, 40, 26, 27, 'And he took the cup, and gave thanks, and gave it to them, saying, Drink you all of it;'),
(12, 40, 26, 27, 'And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;'),
(3, 40, 26, 27, 'And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it;'),
(8, 40, 26, 27, 'And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it;'),
(9, 40, 26, 27, 'And He took the cup and gave thanks, and gave it to them saying, “Drink from it, all of you;'),
(6, 40, 26, 27, 'And having taken [the] cup and given thanks, he gave [it] to them, saying, Drink ye all of it.'),
(14, 40, 26, 27, 'and having taken the cup, and having given thanks, he gave to them, saying, ‘Drink ye of it—all;'),
(11, 40, 26, 27, 'And having taken the cup, and given thanks, he gave to them, saying, Drink of it all ye.'),
(13, 40, 26, 27, 'He took the cup, gave thanks, and gave to them, saying, “All of you drink it,'),
(10, 40, 26, 27, 'He took a cup, gave thanks, and gave to them, saying, “All of you drink it,'),
(1, 40, 26, 27, 'Then He took the cup, gave thanks, and gave it to them, saying, “Drink from it, all of you.'),
(5, 40, 26, 27, 'And taking the chalice, he gave thanks. And he gave it to them, saying: “Drink from this, all of you.'),
(7, 40, 26, 27, 'And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.'),
(4, 40, 26, 28, 'For this is my blood of the new testament, which is shed for many for the remission of sins.'),
(12, 40, 26, 28, 'For this is my blood of the new testament, which is shed for many for the remission of sin.'),
(3, 40, 26, 28, 'for this is my blood of the covenant, which is poured out for many unto remission of sins.'),
(8, 40, 26, 28, 'for this is my blood of the covenant, which is shed for many unto remission of sins.'),
(9, 40, 26, 28, 'for this is my blood which is to be poured out for many for the remission of sins—the blood which ratifies the Covenant.'),
(6, 40, 26, 28, 'For this is my blood, that of the [new] covenant, that shed for many for remission of sins.'),
(14, 40, 26, 28, 'for this is my blood of the new covenant, that for many is being poured out—to remission of sins;'),
(11, 40, 26, 28, 'For this is my blood, that of the new covenant, having been poured out for many, for the remission of sins.'),
(13, 40, 26, 28, 'for this is my blood of the new covenant, which is poured out for many for the remission of sins.'),
(10, 40, 26, 28, 'for this is my blood of the new covenant, which is poured out for many for the forgiveness of sins.'),
(1, 40, 26, 28, 'This is My blood of the covenant, which is poured out for many for the forgiveness of sins.'),
(5, 40, 26, 28, 'For this is my blood of the new covenant, which shall be shed for many as a remission of sins.'),
(7, 40, 26, 28, 'For this is my blood of the new testament, which shall be shed for many unto remission of sins.'),
(4, 40, 26, 29, 'But I say to you, I will not drink from now on of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.'),
(12, 40, 26, 29, 'But I say to you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.'),
(3, 40, 26, 29, 'But I say unto you, I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.'),
(8, 40, 26, 29, 'But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.'),
(9, 40, 26, 29, 'I tell you that I will never again take the produce of the vine till that day when I shall drink the new wine with you in my Father’s Kingdom.”'),
(6, 40, 26, 29, 'But I say to you, that I will not at all drink henceforth of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father.'),
(14, 40, 26, 29, 'and I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.’'),
(11, 40, 26, 29, 'And I say to you, that I drink not from henceforth of this fruit of the vine, even till that day when I drink it new with you, in the kingdom of my Father.'),
(13, 40, 26, 29, 'But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s Kingdom.”'),
(10, 40, 26, 29, 'But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s Kingdom.”'),
(1, 40, 26, 29, 'I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”'),
(5, 40, 26, 29, 'But I say to you, I will not drink again from this fruit of the vine, until that day when I will drink it new with you in the kingdom of my Father.”'),
(7, 40, 26, 29, 'And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.'),
(4, 40, 26, 30, 'And when they had sung an hymn, they went out into the mount of Olives.'),
(12, 40, 26, 30, 'And when they had sung a hymn, they went out to the mount of Olives.'),
(3, 40, 26, 30, 'And when they had sung a hymn, they went out unto the mount of Olives.'),
(8, 40, 26, 30, 'And when they had sung a hymn, they went out unto the mount of Olives.'),
(9, 40, 26, 30, 'So they sang the hymn and went out to the Mount of Olives.'),
(6, 40, 26, 30, 'And having sung a hymn, they went out to the mount of Olives.'),
(14, 40, 26, 30, 'And having sung a hymn, they went forth to the mount of the Olives;'),
(11, 40, 26, 30, 'And having sung, they went forth to the mount of Olives.'),
(13, 40, 26, 30, 'When they had sung a hymn, they went out to the Mount of Olives.'),
(10, 40, 26, 30, 'When they had sung the hymn, they went out to the Mount of Olives.'),
(1, 40, 26, 30, 'And when they had sung a hymn, they went out to the Mount of Olives.'),
(5, 40, 26, 30, 'And after a hymn was sung, they went out to the Mount of Olives.'),
(7, 40, 26, 30, 'And a hymn being said, they went out unto mount Olivet.'),
(4, 40, 26, 31, 'Then said Jesus to them, All you shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.'),
(12, 40, 26, 31, 'Then saith Jesus to them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.'),
(3, 40, 26, 31, 'Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.'),
(8, 40, 26, 31, 'Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.'),
(9, 40, 26, 31, 'Then said Jesus, “This night all of you will stumble and fail in your fidelity to me; for it is written, ‘I will strike the Shepherd, and the sheep of the flock will be scattered in all directions.’'),
(6, 40, 26, 31, 'Then saith Jesus to them, All ye shall be offended in me during this night. For it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.'),
(14, 40, 26, 31, 'then saith Jesus to them, ‘All ye shall be stumbled at me this night; for it hath been written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad;'),
(11, 40, 26, 31, 'Then says Jesus to them, All ye shall be scandalized in me this night; for it has been written, I will smite the shepherd, and the sheep of the flock shall be scattered up and down.'),
(13, 40, 26, 31, 'Then Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’'),
(10, 40, 26, 31, 'Then Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’'),
(1, 40, 26, 31, 'Then Jesus said to them, “This very night you will all fall away on account of Me. For it is written: ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’'),
(5, 40, 26, 31, 'Then Jesus said to them: “You will all fall away from me in this night. For it has been written: ‘I will strike the shepherd, and the sheep of the flock will be scattered.’'),
(7, 40, 26, 31, 'Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.'),
(4, 40, 26, 32, 'But after I am risen again, I will go before you into Galilee.'),
(12, 40, 26, 32, 'But after I am risen again, I will go before you into Galilee.'),
(3, 40, 26, 32, 'But after I am raised up, I will go before you into Galilee.'),
(8, 40, 26, 32, 'But after I am raised up, I will go before you into Galilee.'),
(9, 40, 26, 32, 'But after I have risen to life again I will go before you into Galilee.”'),
(6, 40, 26, 32, 'But after that I shall be risen, I will go before you to Galilee.'),
(14, 40, 26, 32, 'but, after my having risen, I will go before you to Galilee.’'),
(11, 40, 26, 32, 'And after I be raised, I will lead before you into Galilee.'),
(13, 40, 26, 32, 'But after I am raised up, I will go before you into Galilee.”'),
(10, 40, 26, 32, 'But after I am raised up, I will go before you into Galilee.”'),
(1, 40, 26, 32, 'But after I have risen, I will go ahead of you into Galilee.”'),
(5, 40, 26, 32, 'But after I have risen again, I will go before you to Galilee.”'),
(7, 40, 26, 32, 'But after I shall be risen again, I will go before you into Galilee.'),
(4, 40, 26, 33, 'Peter answered and said to him, Though all men shall be offended because of you, yet will I never be offended.'),
(12, 40, 26, 33, 'Peter answered and said to him, Though all men shall be offended because of thee, yet will I never be offended.'),
(3, 40, 26, 33, 'But Peter answered and said unto him, If all shall be offended in thee, I will never be offended.'),
(8, 40, 26, 33, 'But Peter answered and said unto him, If all shall be offended in thee, I will never be offended.'),
(9, 40, 26, 33, '“All may stumble and fail,” said Peter, “but I never will.”'),
(6, 40, 26, 33, 'And Peter answering said to him, If all shall be offended in thee, I will never be offended.'),
(14, 40, 26, 33, 'And Peter answering said to him, ‘Even if all shall be stumbled at thee, I will never be stumbled.’'),
(11, 40, 26, 33, 'And Peter having answered, said to him, And if all men shall be scandalized in thee, I will never be scandalized.'),
(13, 40, 26, 33, 'But Peter answered him, “Even if all will be made to stumble because of you, I will never be made to stumble.”'),
(10, 40, 26, 33, 'But Peter answered him, “Even if all will be made to stumble because of you, I will never be made to stumble.”'),
(1, 40, 26, 33, 'Peter said to Him, “Even if all fall away on account of You, I never will.”'),
(5, 40, 26, 33, 'Then Peter responded by saying to him, “Even if everyone else has fallen away from you, I will never fall away.”'),
(7, 40, 26, 33, 'And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.'),
(4, 40, 26, 34, 'Jesus said to him, Truly I say to you, That this night, before the cock crow, you shall deny me thrice.'),
(12, 40, 26, 34, 'Jesus said to him, Verily I say to thee, that this night, before the cock shall crow, thou wilt deny me thrice.'),
(3, 40, 26, 34, 'Jesus said unto him, Verily I say unto thee, that this night, before the cock crow, thou shalt deny me thrice.'),
(8, 40, 26, 34, 'Jesus said unto him, Verily I say unto thee, that this night, before the cock crow, thou shalt deny me thrice.'),
(9, 40, 26, 34, '“In solemn truth I tell you,” replied Jesus, “that this very night, before the cock crows, you will three times disown me.”'),
(6, 40, 26, 34, 'Jesus said to him, Verily I say to thee, that during this night, before [the] cock shall crow, thou shalt deny me thrice.'),
(14, 40, 26, 34, 'Jesus said to him, ‘Verily I say to thee, that, this night, before cock-crowing, thrice thou wilt deny me.’'),
(11, 40, 26, 34, 'Jesus says to him, Truly I say to thee that in this night, before the cock utters a sound, thou shalt deny me thrice.'),
(13, 40, 26, 34, 'Jesus said to him, “Most certainly I tell you that tonight, before the rooster crows, you will deny me three times.”'),
(10, 40, 26, 34, 'Jesus said to him, “Truly I tell you that tonight, before the rooster crows, you will deny me three times.”'),
(1, 40, 26, 34, '“Truly I tell you,” Jesus declared, “this very night, before the rooster crows, you will deny Me three times.”'),
(5, 40, 26, 34, 'Jesus said to him, “Amen I say to you, that in this night, before the rooster crows, you will deny me three times.”'),
(7, 40, 26, 34, 'Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.'),
(4, 40, 26, 35, 'Peter said to him, Though I should die with you, yet will I not deny you. Likewise also said all the disciples.'),
(12, 40, 26, 35, 'Peter said to him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.'),
(3, 40, 26, 35, 'Peter saith unto him, Even if I must die with thee, yet will I not deny thee. Likewise also said all the disciples.'),
(8, 40, 26, 35, 'Peter saith unto him, Even if I must die with thee, yet will I not deny thee. Likewise also said all the disciples.'),
(9, 40, 26, 35, '“Even if I must die with you,” declared Peter, “I will never disown you.” In like manner protested all the disciples.'),
(6, 40, 26, 35, 'Peter says to him, If I should needs die with thee, I will in no wise deny thee. Likewise said all the disciples also.'),
(14, 40, 26, 35, 'Peter saith to him, ‘Even if it may be necessary for me to die with thee, I will not deny thee;’ in like manner also said all the disciples.'),
(11, 40, 26, 35, 'Peter says to him, Though it should be necessary for me to die with thee, I will not deny thee: likewise also said all the disciples.'),
(13, 40, 26, 35, 'Peter said to him, “Even if I must die with you, I will not deny you.” All of the disciples also said likewise.'),
(10, 40, 26, 35, 'Peter said to him, “Even if I must die with you, I will not deny you.” All of the disciples also said likewise.'),
(1, 40, 26, 35, 'Peter replied, “Even if I have to die with You, I will never deny You.” And all the other disciples said the same thing.'),
(5, 40, 26, 35, 'Peter said to him, “Even if it is necessary for me to die with you, I will not deny you.” And all the disciples spoke similarly.'),
(7, 40, 26, 35, 'Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.'),
(4, 40, 26, 36, 'Then comes Jesus with them to a place called Gethsemane, and said to the disciples, Sit you here, while I go and pray yonder.'),
(12, 40, 26, 36, 'Then cometh Jesus with them to a place called Gethsemane, and saith to the disciples, Sit ye here, while I go yonder and pray.'),
(3, 40, 26, 36, 'Then cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray.'),
(8, 40, 26, 36, 'Then cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go yonder and pray.'),
(9, 40, 26, 36, 'Then Jesus came with them to a place called Gethsemane. And He said to the disciples, “Sit down here, whilst I go yonder and there pray.”'),
(6, 40, 26, 36, 'Then Jesus comes with them to a place called Gethsemane, and says to the disciples, Sit here until I go away and pray yonder.'),
(14, 40, 26, 36, 'Then come with them doth Jesus to a place called Gethsemane, and he saith to the disciples, ‘Sit ye here, till having gone away, I shall pray yonder.’'),
(11, 40, 26, 36, 'Then comes Jesus with them into the place called Gethsemane, and says to the disciples, Sit here, till I, having gone, shall pray.'),
(13, 40, 26, 36, 'Then Jesus came with them to a place called Gethsemane, and said to his disciples, “Sit here, while I go there and pray.”'),
(10, 40, 26, 36, 'Then Jesus came with them to a place called Gethsemane, and said to his disciples, “Sit here, while I go there and pray.”'),
(1, 40, 26, 36, 'Then Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.”'),
(5, 40, 26, 36, 'Then Jesus went with them to a garden, which is called Gethsemani. And he said to his disciples, “Sit down here, while I go there and pray.”'),
(7, 40, 26, 36, 'Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.'),
(4, 40, 26, 37, 'And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.'),
(12, 40, 26, 37, 'And he took with him Peter, and the two sons of Zebedee, and began to be sorrowful and very heavy.'),
(3, 40, 26, 37, 'And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and sore troubled.'),
(8, 40, 26, 37, 'And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and sore troubled.'),
(9, 40, 26, 37, 'And He took with Him Peter and the two sons of Zabdi. Then He began to be full of anguish and distress,'),
(6, 40, 26, 37, 'And taking with [him] Peter and the two sons of Zebedee, he began to be sorrowful and deeply depressed.'),
(14, 40, 26, 37, 'And having taken Peter, and the two sons of Zebedee, he began to be sorrowful, and to be very heavy;'),
(11, 40, 26, 37, 'And having taken Peter and the two sons of Zebedee, he began to be grieved, and to be dejected.'),
(13, 40, 26, 37, 'He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.'),
(10, 40, 26, 37, 'He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.'),
(1, 40, 26, 37, 'He took with Him Peter and the two sons of Zebedee and began to be sorrowful and deeply distressed.'),
(5, 40, 26, 37, 'And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and saddened.'),
(7, 40, 26, 37, 'And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.'),
(4, 40, 26, 38, 'Then said he to them, My soul is exceeding sorrowful, even to death: tarry you here, and watch with me.'),
(12, 40, 26, 38, 'Then saith he to them, My soul is exceeding sorrowful, even to death: tarry ye here, and watch with me.'),
(3, 40, 26, 38, 'Then saith he unto them, My soul is exceeding sorrowful, even unto death: abide ye here, and watch with me.'),
(8, 40, 26, 38, 'Then saith he unto them, My soul is exceeding sorrowful, even unto death: abide ye here, and watch with me.'),
(9, 40, 26, 38, 'and He said to them, “My soul is crushed with anguish to the very point of death; wait here, and keep awake with me.”'),
(6, 40, 26, 38, 'Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me.'),
(14, 40, 26, 38, 'then saith he to them, ‘Exceedingly sorrowful is my soul—unto death; abide ye here, and watch with me.’'),
(11, 40, 26, 38, 'Then says he to them, My soul is sorely grieved, even to death: remain here, and watch ye with me.'),
(13, 40, 26, 38, 'Then he said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch with me.”'),
(10, 40, 26, 38, 'Then he said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch with me.”'),
(1, 40, 26, 38, 'Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch with Me.”'),
(5, 40, 26, 38, 'Then he said to them: “My soul is sorrowful, even unto death. Stay here and keep vigil with me.”'),
(7, 40, 26, 38, 'Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.'),
(4, 40, 26, 39, 'And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as you will.'),
(12, 40, 26, 39, 'And he went a little further, and fell on his face, and prayed, saying, O my Father, if it is possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt.'),
(3, 40, 26, 39, 'And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt.'),
(8, 40, 26, 39, 'And he went forward a little, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt.'),
(9, 40, 26, 39, 'Going forward a short distance He fell on His face and prayed. “My Father,” He said, “if it is possible, let this cup pass away from me; nevertheless, not as I will, but as Thou willest.”'),
(6, 40, 26, 39, 'And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou [wilt].'),
(14, 40, 26, 39, 'And having gone forward a little, he fell on his face, praying, and saying, ‘My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.’'),
(11, 40, 26, 39, 'And having gone forward a little, he fell upon his face, praying, and saying, My Father, if it is possible, let this cup pass away from me: but not as I will, but as thou.'),
(13, 40, 26, 39, 'He went forward a little, fell on his face, and prayed, saying, “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.”'),
(10, 40, 26, 39, 'He went forward a little, fell on his face, and prayed, saying, “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.”'),
(1, 40, 26, 39, 'Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”'),
(5, 40, 26, 39, 'And continuing on a little further, he fell prostrate on his face, praying and saying: “My Father, if it is possible, let this chalice pass away from me. Yet truly, let it not be as I will, but as you will.”'),
(7, 40, 26, 39, 'And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.'),
(4, 40, 26, 40, 'And he comes to the disciples, and finds them asleep, and said to Peter, What, could you not watch with me one hour?'),
(12, 40, 26, 40, 'And he cometh to the disciples, and findeth them asleep, and saith to Peter, What, could ye not watch with me one hour?'),
(3, 40, 26, 40, 'And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour?'),
(8, 40, 26, 40, 'And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour?'),
(9, 40, 26, 40, 'Then He came to the disciples and found them asleep, and He said to Peter, “Alas, none of you could keep awake with me for even a single hour!'),
(6, 40, 26, 40, 'And he comes to the disciples and finds them sleeping, and says to Peter, Thus ye have not been able to watch one hour with me?'),
(14, 40, 26, 40, 'And he cometh unto the disciples, and findeth them sleeping, and he saith to Peter, ‘So! ye were not able one hour to watch with me!'),
(11, 40, 26, 40, 'And he comes to his disciples, and finds them sleeping, and says to Peter, So were ye not able to watch with me one hour?'),
(13, 40, 26, 40, 'He came to the disciples, and found them sleeping, and said to Peter, “What, couldn’t you watch with me for one hour?'),
(10, 40, 26, 40, 'He came to the disciples, and found them sleeping, and said to Peter, “What, could you not watch with me for one hour?'),
(1, 40, 26, 40, 'Then Jesus returned to the disciples and found them sleeping. “Were you not able to keep watch with Me for one hour?” He asked Peter.'),
(5, 40, 26, 40, 'And he approached his disciples and found them sleeping. And he said to Peter: “So, were you not able to keep vigil with me for one hour?'),
(7, 40, 26, 40, 'And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?'),
(4, 40, 26, 41, 'Watch and pray, that you enter not into temptation: the spirit indeed is willing, but the flesh is weak.'),
(12, 40, 26, 41, 'Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.'),
(3, 40, 26, 41, 'Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.'),
(8, 40, 26, 41, 'Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.'),
(9, 40, 26, 41, 'Keep awake, and pray that you may not enter into temptation: the spirit is right willing, but the body is frail.”'),
(6, 40, 26, 41, 'Watch and pray, that ye enter not into temptation: the spirit indeed [is] ready, but the flesh weak.'),
(14, 40, 26, 41, 'watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.’'),
(11, 40, 26, 41, 'Watch and pray, lest ye come into temptation: truly the spirit of a ready will, and the flesh weak.'),
(13, 40, 26, 41, 'Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.”'),
(10, 40, 26, 41, 'Watch and pray, that you do not enter into temptation. The spirit indeed is willing, but the flesh is weak.”'),
(1, 40, 26, 41, '“Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”'),
(5, 40, 26, 41, 'Be vigilant and pray, so that you may not enter into temptation. Indeed, the spirit is willing, but the flesh is weak.”'),
(7, 40, 26, 41, 'Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.'),
(4, 40, 26, 42, 'He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, your will be done.'),
(12, 40, 26, 42, 'He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.'),
(3, 40, 26, 42, 'Again a second time he went away, and prayed, saying, My Father, if this cannot pass away, except I drink it, thy will be done.'),
(8, 40, 26, 42, 'Again a second time he went away, and prayed, saying, O my Father, if this cannot pass away, except I drink it, thy will be done.'),
(9, 40, 26, 42, 'Again a second time He went away and prayed, saying, “My Father, if it is impossible for this cup to pass without my drinking it, Thy will be done.”'),
(6, 40, 26, 42, 'Again going away a second time he prayed saying, My Father, if this cannot pass [from me] unless I drink it, thy will be done.'),
(14, 40, 26, 42, 'Again, a second time, having gone away, he prayed, saying, ‘My Father, if this cup cannot pass away from me except I drink it, Thy will be done;’'),
(11, 40, 26, 42, 'Again of a second time, having gone away, he prayed, saying, My Father if this cup cannot pass away from me except I drink it, let thy will be.'),
(13, 40, 26, 42, 'Again, a second time he went away, and prayed, saying, “My Father, if this cup can’t pass away from me unless I drink it, your desire be done.”'),
(10, 40, 26, 42, 'Again, a second time he went away, and prayed, saying, “My Father, if this cannot pass away unless I drink it, your desire be done.”'),
(1, 40, 26, 42, 'A second time He went away and prayed, “My Father, if this cup cannot pass unless I drink it, may Your will be done.”'),
(5, 40, 26, 42, 'Again, a second time, he went and prayed, saying, “My Father, if this chalice cannot pass away, unless I drink it, let your will be done.”'),
(7, 40, 26, 42, 'Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.'),
(4, 40, 26, 43, 'And he came and found them asleep again: for their eyes were heavy.'),
(12, 40, 26, 43, 'And he came and found them asleep again: for their eyes were heavy.'),
(3, 40, 26, 43, 'And he came again and found them sleeping, for their eyes were heavy.'),
(8, 40, 26, 43, 'And he came again and found them sleeping, for their eyes were heavy.'),
(9, 40, 26, 43, 'He came and again found them asleep, for they were very tired.'),
(6, 40, 26, 43, 'And coming he found them again sleeping, for their eyes were heavy.'),
(14, 40, 26, 43, 'and having come, he findeth them again sleeping, for their eyes were heavy.'),
(11, 40, 26, 43, 'And having gone he finds them again sleeping: for their eyes were loaded.'),
(13, 40, 26, 43, 'He came again and found them sleeping, for their eyes were heavy.'),
(10, 40, 26, 43, 'He came again and found them sleeping, for their eyes were heavy.'),
(1, 40, 26, 43, 'And again Jesus returned and found them sleeping, for their eyes were heavy.'),
(5, 40, 26, 43, 'And again, he went and found them sleeping, for their eyes were heavy.'),
(7, 40, 26, 43, 'And he cometh again and findeth them sleeping: for their eyes were heavy.'),
(4, 40, 26, 44, 'And he left them, and went away again, and prayed the third time, saying the same words.'),
(12, 40, 26, 44, 'And he left them, and went away again, and prayed the third time, saying the same words.'),
(3, 40, 26, 44, 'And he left them again, and went away, and prayed a third time, saying again the same words.'),
(8, 40, 26, 44, 'And he left them again, and went away, and prayed a third time, saying again the same words.'),
(9, 40, 26, 44, 'So He left them, and went away once more and prayed a third time, again using the same words.'),
(6, 40, 26, 44, 'And leaving them, he went away again and prayed the third time, saying the same thing.'),
(14, 40, 26, 44, 'And having left them, having gone away again, he prayed a third time, saying the same word;'),
(11, 40, 26, 44, 'And having left them, having gone away again, he prayed of the third time, speaking the same word.'),
(13, 40, 26, 44, 'He left them again, went away, and prayed a third time, saying the same words.'),
(10, 40, 26, 44, 'He left them again, went away, and prayed a third time, saying the same words.'),
(1, 40, 26, 44, 'So He left them and went away once more and prayed a third time, saying the same thing.'),
(5, 40, 26, 44, 'And leaving them behind, again he went and prayed for the third time, saying the same words.'),
(7, 40, 26, 44, 'And leaving them, he went again: and he prayed the third time, saying the selfsame word.'),
(4, 40, 26, 45, 'Then comes he to his disciples, and said to them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.'),
(12, 40, 26, 45, 'Then he cometh to his disciples, and saith to them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.'),
(3, 40, 26, 45, 'Then cometh he to the disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.'),
(8, 40, 26, 45, 'Then cometh he to the disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.'),
(9, 40, 26, 45, 'Then He came to the disciples and said, “Sleep on and rest. See, the moment is close at hand when the Son of Man is to be betrayed into the hands of sinful men.'),
(6, 40, 26, 45, 'Then he comes to the disciples and says to them, Sleep on now and take your rest; behold, the hour has drawn nigh, and the Son of man is delivered up into the hands of sinners.'),
(14, 40, 26, 45, 'then cometh he unto his disciples, and saith to them, ‘Sleep on henceforth, and rest! lo, the hour hath come nigh, and the Son of Man is delivered up to the hands of sinners.'),
(11, 40, 26, 45, 'Then comes he to his disciples, and says to them, Sleep for the remaining time, and take rest: behold, the hour has drawn near, and the Son of man is delivered into the hands of the sinful.'),
(13, 40, 26, 45, 'Then he came to his disciples, and said to them, “Sleep on now, and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.'),
(10, 40, 26, 45, 'Then he came to the disciples, and said to them, “Sleep on now, and take your rest. Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.'),
(1, 40, 26, 45, 'Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.'),
(5, 40, 26, 45, 'Then he approached his disciples and said to them: “Sleep now and rest. Behold, the hour has drawn near, and the Son of man will be delivered into the hands of sinners.'),
(7, 40, 26, 45, 'Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.'),
(4, 40, 26, 46, 'Rise, let us be going: behold, he is at hand that does betray me.'),
(12, 40, 26, 46, 'Rise, let us be going: behold, he is at hand that doth betray me.'),
(3, 40, 26, 46, 'Arise, let us be going: behold, he is at hand that betrayeth me.'),
(8, 40, 26, 46, 'Arise, let us be going: behold, he is at hand that betrayeth me.'),
(9, 40, 26, 46, 'Rouse yourselves. Let us be going. My betrayer is close at hand.”'),
(6, 40, 26, 46, 'Arise, let us go; behold, he that delivers me up has drawn nigh.'),
(14, 40, 26, 46, 'Rise, let us go; lo, he hath come nigh who is delivering me up.’'),
(11, 40, 26, 46, 'Be aroused, let us lead forth; behold, he delivering me up, has drawn near.'),
(13, 40, 26, 46, 'Arise, let’s be going. Behold, he who betrays me is at hand.”'),
(10, 40, 26, 46, 'Arise, let us be going. Look, he who betrays me is near.”'),
(1, 40, 26, 46, 'Rise, let us go! See, My betrayer is approaching!”'),
(5, 40, 26, 46, 'Rise up; let us go. Behold, he who will betray me draws near.”'),
(7, 40, 26, 46, 'Rise, let us go: behold he is at hand that will betray me.'),
(4, 40, 26, 47, 'And while he yet spoke, see, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.'),
(12, 40, 26, 47, 'And while he was yet speaking, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staffs, from the chief priests and elders of the people.'),
(3, 40, 26, 47, 'And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.'),
(8, 40, 26, 47, 'And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.'),
(9, 40, 26, 47, 'He had scarcely finished speaking when Judas came—one of the Twelve—accompanied by a great crowd of men armed with swords and bludgeons, sent by the High Priests and Elders of the People.'),
(6, 40, 26, 47, 'And while he was yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and sticks from the chief priests and elders of the people.'),
(14, 40, 26, 47, 'And while he is yet speaking, lo, Judas, one of the twelve did come, and with him a great multitude, with swords and sticks, from the chief priests and elders of the people.'),
(11, 40, 26, 47, 'And he yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd, with swords, and sticks, from the chief priests, and the more ancient of the people.'),
(13, 40, 26, 47, 'While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people.'),
(10, 40, 26, 47, 'While he was still speaking, look, Judas, one of the twelve, came, and with him a large crowd with swords and clubs, from the chief priests and elders of the people.'),
(1, 40, 26, 47, 'While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd armed with swords and clubs, sent from the chief priests and elders of the people.'),
(5, 40, 26, 47, 'While he was still speaking, behold, Judas, one of the twelve, arrived, and with him was a large crowd with swords and clubs, sent from the leaders of the priests and the elders of the people.'),
(7, 40, 26, 47, 'As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.'),
(4, 40, 26, 48, 'Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.'),
(12, 40, 26, 48, 'Now he that betrayed him, gave them a sign, saying, Whomsoever I shall kiss, that same is he; hold him fast.'),
(3, 40, 26, 48, 'Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that is he: take him.'),
(8, 40, 26, 48, 'Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that is he: take him.'),
(9, 40, 26, 48, 'Now the betrayer had agreed upon a sign with them, to direct them. He had said, “The one whom I kiss is the man: lay hold of him.”'),
(6, 40, 26, 48, 'Now he that delivered him up had given them a sign, saying, Whomsoever I shall kiss, he it is: seize him.'),
(14, 40, 26, 48, 'And he who did deliver him up did give them a sign, saying, ‘Whomsoever I will kiss, it is he: lay hold on him;’'),
(11, 40, 26, 48, 'And he delivering him up, gave them a sign, saying, Whomsoever I shall kiss, the same is he: hold him firmly.'),
(13, 40, 26, 48, 'Now he who betrayed him gave them a sign, saying, “Whoever I kiss, he is the one. Seize him.”'),
(10, 40, 26, 48, 'Now he who betrayed him gave them a sign, saying, “Whoever I kiss, he is the one. Seize him.”'),
(1, 40, 26, 48, 'Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him.”'),
(5, 40, 26, 48, 'And he who betrayed him gave them a sign, saying: “Whomever I will kiss, it is he. Take hold of him.”'),
(7, 40, 26, 48, 'And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.'),
(4, 40, 26, 49, 'And immediately he came to Jesus, and said, Hail, master; and kissed him.'),
(12, 40, 26, 49, 'And forthwith he came to Jesus, and said, Hail Master; and kissed him.'),
(3, 40, 26, 49, 'And straightway he came to Jesus, and said, Hail, Rabbi; and kissed him.'),
(8, 40, 26, 49, 'And straightway he came to Jesus, and said, Hail, Rabbi; and kissed him.'),
(9, 40, 26, 49, 'So he went straight to Jesus and said, “Peace to you, Rabbi!” And he kissed Him eagerly.'),
(6, 40, 26, 49, 'And immediately coming up to Jesus he said, Hail, Rabbi, and covered him with kisses.'),
(14, 40, 26, 49, 'and immediately, having come to Jesus, he said, ‘Hail, Rabbi,’ and kissed him;'),
(11, 40, 26, 49, 'And quickly having come to Jesus, he said, Hail, Rabbi! and kissed him.'),
(13, 40, 26, 49, 'Immediately he came to Jesus, and said, “Hail, Rabbi!” and kissed him.'),
(10, 40, 26, 49, 'Immediately he came to Jesus, and said, “Greetings, Rabbi.” and kissed him.'),
(1, 40, 26, 49, 'Going directly to Jesus, he said, “Greetings, Rabbi!” and kissed Him.'),
(5, 40, 26, 49, 'And quickly drawing close to Jesus, he said, “Hail, Master.” And he kissed him.'),
(7, 40, 26, 49, 'And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.'),
(4, 40, 26, 50, 'And Jesus said to him, Friend, why are you come? Then came they, and laid hands on Jesus and took him.'),
(12, 40, 26, 50, 'And Jesus said to him, Friend, Why art thou come? Then they came, and laid hands on Jesus, and took him.'),
(3, 40, 26, 50, 'And Jesus said unto him, Friend, do that for which thou art come. Then they came and laid hands on Jesus, and took him.'),
(8, 40, 26, 50, 'And Jesus said unto him, Friend, do that for which thou art come. Then they came and laid hands on Jesus, and took him.'),
(9, 40, 26, 50, '“Friend,” said Jesus, “carry out your intention.” Then they came and laid their hands on Jesus and seized Him firmly.'),
(6, 40, 26, 50, 'But Jesus said to him, [My] friend, for what purpose art thou come? Then coming up they laid hands upon Jesus and seized him.'),
(14, 40, 26, 50, 'and Jesus said to him, ‘Comrade, for what art thou present?’ Then having come near, they laid hands on Jesus, and took hold on him.'),
(11, 40, 26, 50, 'And Jesus said to him, Friend, for what comest thou? Then having come near, they put hands upon Jesus, and held him firmly.'),
(13, 40, 26, 50, 'Jesus said to him, “Friend, why are you here?” Then they came and laid hands on Jesus, and took him.'),
(10, 40, 26, 50, 'Jesus said to him, “Friend, why are you here?” Then they came and laid hands on Jesus, and took him.'),
(1, 40, 26, 50, '“Friend,” Jesus replied, “do what you came for.” Then the men stepped forward, seized Jesus, and arrested Him.'),
(5, 40, 26, 50, 'And Jesus said to him, “Friend, for what purpose have you come?” Then they approached, and they put their hands on Jesus, and they held him.'),
(7, 40, 26, 50, 'And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.'),
(4, 40, 26, 51, 'And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.'),
(12, 40, 26, 51, 'And behold, one of them, who were with Jesus, stretched out his hand, and drew his sword, and struck a servant of the high priest, and smote off his ear.'),
(3, 40, 26, 51, 'And behold, one of them that were with Jesus stretched out his hand, and drew his sword, and smote the servant of the high priest, and struck off his ear.'),
(8, 40, 26, 51, 'And behold, one of them that were with Jesus stretched out his hand, and drew his sword, and smote the servant of the high priest, and struck off his ear.'),
(9, 40, 26, 51, 'But one of those with Jesus drew his sword and struck the High Priest’s servant, cutting off his ear.'),
(6, 40, 26, 51, 'And behold, one of those with Jesus stretched out his hand and drew his sword, and smiting the bondman of the high priest took off his ear.'),
(14, 40, 26, 51, 'And lo, one of those with Jesus, having stretched forth the hand, drew his sword, and having struck the servant of the chief priest, he took off his ear.'),
(11, 40, 26, 51, 'And, behold, one of them with Jesus, having stretched out the hand, pulled out his sword, having struck the chief priest’s servant, took away his ear.'),
(13, 40, 26, 51, 'Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear.'),
(10, 40, 26, 51, 'And look, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear.'),
(1, 40, 26, 51, 'At this, one of Jesus’ companions drew his sword and struck the servant of the high priest, cutting off his ear.'),
(5, 40, 26, 51, 'And behold, one of those who were with Jesus, extending his hand, drew his sword and struck the servant of the high priest, cutting off his ear.'),
(7, 40, 26, 51, 'And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.'),
(4, 40, 26, 52, 'Then said Jesus to him, Put up again your sword into his place: for all they that take the sword shall perish with the sword.'),
(12, 40, 26, 52, 'Then said Jesus to him, Put up again thy sword into its place: for all they that take the sword, shall perish by the sword.'),
(3, 40, 26, 52, 'Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword.'),
(8, 40, 26, 52, 'Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword.'),
(9, 40, 26, 52, '“Put back your sword again,” said Jesus, “for all who draw the sword shall perish by the sword.'),
(6, 40, 26, 52, 'Then saith Jesus to him, Return thy sword to its place; for all who take the sword shall perish by the sword.'),
(14, 40, 26, 52, 'Then saith Jesus to him, ‘Turn back thy sword to its place; for all who did take the sword, by the sword shall perish;'),
(11, 40, 26, 52, 'Then says Jesus to him, Turn back thy sword to its place: for all they having taken the sword, shall perish by the sword.'),
(13, 40, 26, 52, 'Then Jesus said to him, “Put your sword back into its place, for all those who take the sword will die by the sword.'),
(10, 40, 26, 52, 'Then Jesus said to him, “Put your sword back into its place, for all those who take the sword will die by the sword.'),
(1, 40, 26, 52, '“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.'),
(5, 40, 26, 52, 'Then Jesus said to him: “Put your sword back in its place. For all who take up the sword shall perish by the sword.'),
(7, 40, 26, 52, 'Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.'),
(4, 40, 26, 53, 'Think you that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?'),
(12, 40, 26, 53, 'Thinkest thou that I cannot now pray to my Father, and he will presently give me more than twelve legions of angels?'),
(3, 40, 26, 53, 'Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels?'),
(8, 40, 26, 53, 'Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels?'),
(9, 40, 26, 53, 'Or do you suppose I cannot entreat my Father and He would instantly send to my help more than twelve legions of angels?'),
(6, 40, 26, 53, 'Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?'),
(14, 40, 26, 53, 'dost thou think that I am not able now to call upon my Father, and He will place beside me more than twelve legions of messengers?'),
(11, 40, 26, 53, 'Thinkest thou that I am not able to call to my Father for aid, and he will set before me more than twelve legions of messengers?'),
(13, 40, 26, 53, 'Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels?'),
(10, 40, 26, 53, 'Or do you think that I could not ask my Father, and he would even now send me more than twelve legions of angels?'),
(1, 40, 26, 53, 'Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels?'),
(5, 40, 26, 53, 'Or do you think that I cannot ask my Father, so that he would give me, even now, more than twelve legions of Angels?'),
(7, 40, 26, 53, 'Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?'),
(4, 40, 26, 54, 'But how then shall the scriptures be fulfilled, that thus it must be?'),
(12, 40, 26, 54, 'But how then shall the scriptures be fulfilled, that thus it must be?'),
(3, 40, 26, 54, 'How then should the scriptures be fulfilled, that thus it must be?'),
(8, 40, 26, 54, 'How then should the scriptures be fulfilled, that thus it must be?'),
(9, 40, 26, 54, 'In that case how are the Scriptures to be fulfilled which declare that thus it must be?”'),
(6, 40, 26, 54, 'How then should the scriptures be fulfilled that thus it must be?'),
(14, 40, 26, 54, 'how then may the Writings be fulfilled, that thus it behoveth to happen?’'),
(11, 40, 26, 54, 'How then would the writings be filled up, that so it must be?'),
(13, 40, 26, 54, 'How then would the Scriptures be fulfilled that it must be so?”'),
(10, 40, 26, 54, 'How then would the Scriptures be fulfilled that it must be so?”'),
(1, 40, 26, 54, 'But how then would the Scriptures be fulfilled that say it must happen this way?”'),
(5, 40, 26, 54, 'How then would the Scriptures be fulfilled, which say that it must be so?”'),
(7, 40, 26, 54, 'How then shall the scriptures be fulfilled, that so it must be done?'),
(4, 40, 26, 55, 'In that same hour said Jesus to the multitudes, Are you come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and you laid no hold on me.'),
(12, 40, 26, 55, 'In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staffs to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.'),
(3, 40, 26, 55, 'In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not.'),
(8, 40, 26, 55, 'In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not.'),
(9, 40, 26, 55, 'Then said Jesus to the crowds, “Have you come out as if to fight with a robber, with swords and bludgeons to apprehend me? Day after day I have been sitting teaching in the Temple, and you did not arrest me.'),
(6, 40, 26, 55, 'In that hour Jesus said to the crowds, Are ye come out as against a robber with swords and sticks to take me? I sat daily [with you] teaching in the temple, and ye did not seize me.'),
(14, 40, 26, 55, 'In that hour said Jesus to the multitudes, ‘As against a robber ye did come forth, with swords and sticks, to take me! daily with you I was sitting teaching in the temple, and ye did not lay hold on me;'),
(11, 40, 26, 55, 'In that hour, Jesus said to the crowds, As against a robber came ye out, with swords and sticks, to take me? In the day I sat down with you, teaching, and ye took not hold of me.'),
(13, 40, 26, 55, 'In that hour Jesus said to the multitudes, “Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn’t arrest me.'),
(10, 40, 26, 55, 'In that hour Jesus said to the crowds, “Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you did not arrest me.'),
(1, 40, 26, 55, 'At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me.'),
(5, 40, 26, 55, 'In that same hour, Jesus said to the crowds: “You went out, as if to a robber, with swords and clubs to seize me. Yet I sat daily with you, teaching in the temple, and you did not take hold of me.'),
(7, 40, 26, 55, 'In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.'),
(4, 40, 26, 56, 'But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.'),
(12, 40, 26, 56, 'But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.'),
(3, 40, 26, 56, 'But all this is come to pass, that the scriptures of the prophets might be fulfilled. Then all the disciples left him, and fled.'),
(8, 40, 26, 56, 'But all this is come to pass, that the scriptures of the prophets might be fulfilled. Then all the disciples left him, and fled.'),
(9, 40, 26, 56, 'But all this has taken place in order that the writings of the Prophets may be fulfilled.” At this point the disciples all left Him and fled.'),
(6, 40, 26, 56, 'But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled.'),
(14, 40, 26, 56, 'but all this hath come to pass, that the Writings of the prophets may be fulfilled;’ then all the disciples, having left him, fled.'),
(11, 40, 26, 56, 'But this has been wholly that the writings of the prophets might be filled up. Then all the disciples, having left him, fled.'),
(13, 40, 26, 56, 'But all this has happened, that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him, and fled.'),
(10, 40, 26, 56, 'But all this has happened, that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him, and fled.'),
(1, 40, 26, 56, 'But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.'),
(5, 40, 26, 56, 'But all this has happened so that the Scriptures of the prophets may be fulfilled.” Then all the disciples fled, abandoning him.'),
(7, 40, 26, 56, 'Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.'),
(4, 40, 26, 57, 'And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.'),
(12, 40, 26, 57, 'And they that had laid hold on Jesus, led him away to Caiaphas the high priest, where the scribes and the elders were assembled.'),
(3, 40, 26, 57, 'And they that had taken Jesus led him away to the house of Caiaphas the high priest, where the scribes and the elders were gathered together.'),
(8, 40, 26, 57, 'And they that had taken Jesus led him away to the house of Caiaphas the high priest, where the scribes and the elders were gathered together.'),
(9, 40, 26, 57, 'But the officers who had laid hold of Jesus led Him away to Caiaphas the High Priest, at whose house the Scribes and the Elders had assembled.'),
(6, 40, 26, 57, 'Now they that had seized Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders were assembled.'),
(14, 40, 26, 57, 'And those laying hold on Jesus led him away unto Caiaphas the chief priest, where the scribes and the elders were gathered together,'),
(11, 40, 26, 57, 'And they having held Jesus, brought to Caiaphas the chief priest, where the scribes and elders were gathered together.'),
(13, 40, 26, 57, 'Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.'),
(10, 40, 26, 57, 'Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.'),
(1, 40, 26, 57, 'Those who had arrested Jesus led Him away to the house of Caiaphas the high priest, where the scribes and elders had gathered.'),
(5, 40, 26, 57, 'But those who were holding Jesus led him to Caiaphas, the high priest, where the scribes and the elders had joined together.'),
(7, 40, 26, 57, 'But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.'),
(4, 40, 26, 58, 'But Peter followed him afar off to the high priest’s palace, and went in, and sat with the servants, to see the end.'),
(12, 40, 26, 58, 'But Peter followed him at a distance, to the high priest’s palace, and went in, and sat with the servants to see the end.'),
(3, 40, 26, 58, 'But Peter followed him afar off, unto the court of the high priest, and entered in, and sat with the officers, to see the end.'),
(8, 40, 26, 58, 'But Peter followed him afar off, unto the court of the high priest, and entered in, and sat with the officers, to see the end.'),
(9, 40, 26, 58, 'And Peter kept following Him at a distance, till he came even to the court of the High Priest’s palace, where he entered and sat down among the officers to see the issue.'),
(6, 40, 26, 58, 'And Peter followed him at a distance, even to the palace of the high priest, and entering in sat with the officers to see the end.'),
(14, 40, 26, 58, 'and Peter was following him afar off, unto the court of the chief priest, and having gone in within, he was sitting with the officers, to see the end.'),
(11, 40, 26, 58, 'And Peter followed him from far, even to the court-yard of the chief priest, and having entered within, he sat with the attendants, to see the end.'),
(13, 40, 26, 58, 'But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end.'),
(10, 40, 26, 58, 'But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end.'),
(1, 40, 26, 58, 'But Peter followed Him at a distance, right up to the courtyard of the high priest. And he went in and sat down with the guards to see the outcome.'),
(5, 40, 26, 58, 'Then Peter followed him from a distance, as far as the court of the high priest. And going inside, he sat down with the servants, so that he might see the end.'),
(7, 40, 26, 58, 'And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.'),
(4, 40, 26, 59, 'Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;'),
(12, 40, 26, 59, 'Now the chief priests and elders, and all the council, sought false testimony against Jesus, to put him to death;'),
(3, 40, 26, 59, 'Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death;'),
(8, 40, 26, 59, 'Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death;'),
(9, 40, 26, 59, 'Meanwhile the High Priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death;'),
(6, 40, 26, 59, 'And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death.'),
(14, 40, 26, 59, 'And the chief priests, and the elders, and all the council, were seeking false witness against Jesus, that they might put him to death,'),
(11, 40, 26, 59, 'And the chief priests, and the elders, and the whole council sought false testimony against Jesus, so that they might put him to death;'),
(13, 40, 26, 59, 'Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death;'),
(10, 40, 26, 59, 'Now the chief priests and the whole council sought false testimony against Jesus so they could put him to death;'),
(1, 40, 26, 59, 'Now the chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death.'),
(5, 40, 26, 59, 'Then the leaders of the priests and the entire council sought false testimony against Jesus, so that they might deliver him to death.'),
(7, 40, 26, 59, 'And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:'),
(4, 40, 26, 60, 'But found none: yes, though many false witnesses came, yet found they none. At the last came two false witnesses,'),
(12, 40, 26, 60, 'But found none: and, though many false witnesses came, yet found they none. At the last came two false witnesses,'),
(3, 40, 26, 60, 'and they found it not, though many false witnesses came. But afterward came two,'),
(8, 40, 26, 60, 'and they found it not, though many false witnesses came. But afterward came two,'),
(9, 40, 26, 60, 'but they could find none, although many false witnesses came forward. At length there came two'),
(6, 40, 26, 60, 'And they found none, though many false witnesses came forward. But at the last two false witnesses came forward'),
(14, 40, 26, 60, 'and they did not find; and many false witnesses having come near, they did not find; and at last two false witnesses having come near,'),
(11, 40, 26, 60, 'And they found not: and many false witnesses having come near, they found not.'),
(13, 40, 26, 60, 'and they found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward,'),
(10, 40, 26, 60, 'and they found none, even though many false witnesses came forward. But afterward two came forward,'),
(1, 40, 26, 60, 'But they did not find any, though many false witnesses came forward. Finally two came forward'),
(5, 40, 26, 60, 'And they did not find any, even though many false witnesses had come forward. Then, at the very end, two false witnesses came forward,'),
(7, 40, 26, 60, 'And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:'),
(4, 40, 26, 61, 'And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.'),
(12, 40, 26, 61, 'And said, This man said, I am able to destroy the temple of God, and to build it in three days.'),
(3, 40, 26, 61, 'and said, This man said, I am able to destroy the temple of God, and to build it in three days.'),
(8, 40, 26, 61, 'and said, This man said, I am able to destroy the temple of God, and to build it in three days.'),
(9, 40, 26, 61, 'who testified, “This man said, ‘I am able to pull down the Sanctuary of God and three days afterwards to build a new one.’”'),
(6, 40, 26, 61, 'and said, He said, I am able to destroy the temple of God, and in three days build it.'),
(14, 40, 26, 61, 'said, ‘This one said, I am able to throw down the sanctuary of God, and after three days to build it.’'),
(11, 40, 26, 61, 'And afterwards two false witnesses, having come near, said, This said, I can loosen the temple of God, and after three days build it.'),
(13, 40, 26, 61, 'and said, “This man said, ‘I am able to destroy the temple of God, and to build it in three days.’”'),
(10, 40, 26, 61, 'and said, “This man said, ‘I am able to destroy the temple of God, and to build it in three days.’”'),
(1, 40, 26, 61, 'and declared, “This man said, ‘I am able to destroy the temple of God and rebuild it in three days.’”'),
(5, 40, 26, 61, 'and they said, “This man said: ‘I am able to destroy the temple of God, and, after three days, to rebuild it.’ ”'),
(7, 40, 26, 61, 'And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.'),
(4, 40, 26, 62, 'And the high priest arose, and said to him, Answer you nothing? what is it which these witness against you?'),
(12, 40, 26, 62, 'And the high priest arose, and said to him, Answerest thou nothing, what is it which these testify against thee?'),
(3, 40, 26, 62, 'And the high priest stood up, and said unto him, Answerest thou nothing? what is it which these witness against thee?'),
(8, 40, 26, 62, 'And the high priest stood up, and said unto him, Answerest thou nothing? what is it which these witness against thee?'),
(9, 40, 26, 62, 'Then the High Priest stood up and asked Him, “Have you no answer to make? What is it these men are saying in evidence against you?”'),
(6, 40, 26, 62, 'And the high priest standing up said to him, Answerest thou nothing? What do these witness against thee?'),
(14, 40, 26, 62, 'And the chief priest having stood up, said to him, ‘Nothing thou dost answer! what do these witness against thee?'),
(11, 40, 26, 62, 'And the chief priest, having risen, said to him, Answerest thou nothing? what do these witness against thee?'),
(13, 40, 26, 62, 'The high priest stood up, and said to him, “Have you no answer? What is this that these testify against you?”'),
(10, 40, 26, 62, 'The high priest stood up, and said to him, “Have you no answer? What is this that these testify against you?”'),
(1, 40, 26, 62, 'So the high priest stood up and asked Him, “Have You no answer? What are these men testifying against You?”'),
(5, 40, 26, 62, 'And the high priest, rising up, said to him, “Have you nothing to respond to what these ones testify against you?”'),
(7, 40, 26, 62, 'And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?'),
(4, 40, 26, 63, 'But Jesus held his peace, And the high priest answered and said to him, I adjure you by the living God, that you tell us whether you be the Christ, the Son of God.'),
(12, 40, 26, 63, 'But Jesus held his peace. And the high priest answered and said to him, I adjure thee by the living God, that thou tell us whether thou art the Christ the Son of God.'),
(3, 40, 26, 63, 'But Jesus held his peace. And the high priest said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.'),
(8, 40, 26, 63, 'But Jesus held his peace. And the high priest said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.'),
(9, 40, 26, 63, 'Jesus however remained silent. Again the High Priest addressed Him. “In the name of the ever-living God,” he said, “I now put you on your oath. Tell us whether you are the Christ, the Son of God.”'),
(6, 40, 26, 63, 'But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.'),
(14, 40, 26, 63, 'and Jesus was silent. And the chief priest answering said to him, ‘I adjure thee, by the living God, that thou mayest say to us, if thou art the Christ—the Son of God.’'),
(11, 40, 26, 63, 'But Jesus was silent. And the chief priest having answered, said to him, I cause thee to swear by the living God, that thou tell us, if thou art Christ, the Son of God.'),
(13, 40, 26, 63, 'But Jesus held his peace. The high priest answered him, “I adjure you by the living God, that you tell us whether you are the Christ, the Son of God.”'),
(10, 40, 26, 63, 'But Jesus held his peace. The high priest answered him, “I adjure you by the living God, that you tell us whether you are the Christ, the Son of God.”'),
(1, 40, 26, 63, 'But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”'),
(5, 40, 26, 63, 'But Jesus was silent. And the high priest said to him, “I bind you by an oath to the living God to tell us if you are the Christ, the Son of God.”'),
(7, 40, 26, 63, 'But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.'),
(4, 40, 26, 64, 'Jesus said to him, You have said: nevertheless I say to you, Hereafter shall you see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.'),
(12, 40, 26, 64, 'Jesus saith to him, Thou hast said: nevertheless I say to you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.'),
(3, 40, 26, 64, 'Jesus saith unto him, Thou hast said: nevertheless I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of Power, and coming on the clouds of heaven.'),
(8, 40, 26, 64, 'Jesus saith unto him, Thou hast said: nevertheless I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.'),
(9, 40, 26, 64, '“I am He,” replied Jesus. “But I tell you that, later on, you will see the Son of Man sitting at the right hand of Omnipotence, and coming on the clouds of the sky.”'),
(6, 40, 26, 64, 'Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.'),
(14, 40, 26, 64, 'Jesus saith to him, ‘Thou hast said; nevertheless I say to you, hereafter ye shall see the Son of Man sitting on the right hand of the power, and coming upon the clouds, of the heaven.’'),
(11, 40, 26, 64, 'And Jesus says to him, Thou hast said: but I say to you, from henceforth ye shall see the Son of man, sitting from the right hand of power, and coming in the clouds of heaven.'),
(13, 40, 26, 64, 'Jesus said to him, “You have said it. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky.”'),
(10, 40, 26, 64, 'Jesus said to him, “You have said it. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky.”'),
(1, 40, 26, 64, '“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.”'),
(5, 40, 26, 64, 'Jesus said to him: “You have said it. Yet truly I say to you, hereafter you shall see the Son of man sitting at the right hand of the power of God, and coming on the clouds of heaven.”'),
(7, 40, 26, 64, 'Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.'),
(4, 40, 26, 65, 'Then the high priest rent his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? behold, now you have heard his blasphemy.'),
(12, 40, 26, 65, 'Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.'),
(3, 40, 26, 65, 'Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy:'),
(8, 40, 26, 65, 'Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy:'),
(9, 40, 26, 65, 'Then the High Priest tore his robes and exclaimed, “Impious language! What further need have we of witnesses! See, you have now heard the impiety.'),
(6, 40, 26, 65, 'Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.'),
(14, 40, 26, 65, 'Then the chief priest rent his garments, saying,—‘He hath spoken evil; what need have we yet of witnesses? lo, now ye heard his evil speaking;'),
(11, 40, 26, 65, 'Then the chief priest tore his garments, saying, That he blasphemed: what further need have we of witnesses? see, now ye have heard his blasphemy.'),
(13, 40, 26, 65, 'Then the high priest tore his clothing, saying, “He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.'),
(10, 40, 26, 65, 'Then the high priest tore his clothing, saying, “He has spoken blasphemy. Why do we need any more witnesses? See, now you have heard his blasphemy.'),
(1, 40, 26, 65, 'At this, the high priest tore his clothes and declared, “He has blasphemed! Why do we need any more witnesses? Look, now you have heard the blasphemy.'),
(5, 40, 26, 65, 'Then the high priest tore his garments, saying: “He has blasphemed. Why do we still need witnesses? Behold, you have now heard the blasphemy.'),
(7, 40, 26, 65, 'Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:'),
(4, 40, 26, 66, 'What think you? They answered and said, He is guilty of death.'),
(12, 40, 26, 66, 'What think ye? They answered and said, He is guilty of death.'),
(3, 40, 26, 66, 'what think ye? They answered and said, He is worthy of death.'),
(8, 40, 26, 66, 'what think ye? They answered and said, He is worthy of death.'),
(9, 40, 26, 66, 'What is your verdict?” “He deserves to die,” they replied.'),
(6, 40, 26, 66, 'What think ye? And they answering said, He is liable to the penalty of death.'),
(14, 40, 26, 66, 'what think ye?’ and they answering said, ‘He is worthy of death.’'),
(11, 40, 26, 66, 'What seems to you? And they having answered, said, He is liable to the penalty of death.'),
(13, 40, 26, 66, 'What do you think?” They answered, “He is worthy of death!”'),
(10, 40, 26, 66, 'What do you think?” They answered, “He is worthy of death.”'),
(1, 40, 26, 66, 'What do you think?” “He deserves to die,” they answered.'),
(5, 40, 26, 66, 'How does it seem to you?” So they responded by saying, “He is guilty unto death.”'),
(7, 40, 26, 66, 'What think you? But they answering, said: He is guilty of death.'),
(4, 40, 26, 67, 'Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,'),
(12, 40, 26, 67, 'Then they spit in his face, and buffetted him; and others smote him with the palms of their hands,'),
(3, 40, 26, 67, 'Then did they spit in his face and buffet him: and some smote him with the palms of their hands,'),
(8, 40, 26, 67, 'Then did they spit in his face and buffet him: and some smote him with the palms of their hands,'),
(9, 40, 26, 67, 'Then they spat in His face, and struck Him—some with the fist, some with the open hand—'),
(6, 40, 26, 67, 'Then they spit in his face, and buffeted him, and some struck him with the palms of their hand,'),
(14, 40, 26, 67, 'Then did they spit in his face and buffet him, and others did slap,'),
(11, 40, 26, 67, 'Then did they spit in his face, and cuffed him, and struck him with a rod:'),
(13, 40, 26, 67, 'Then they spit in his face and beat him with their fists, and some slapped him,'),
(10, 40, 26, 67, 'Then they spit in his face and beat him with their fists, and some slapped him,'),
(1, 40, 26, 67, 'Then they spit in His face and struck Him. Others slapped Him'),
(5, 40, 26, 67, 'Then they spit in his face, and they struck him with fists. And others struck his face with the palms of their hands,'),
(7, 40, 26, 67, 'Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,'),
(4, 40, 26, 68, 'Saying, Prophesy to us, you Christ, Who is he that smote you?'),
(12, 40, 26, 68, 'Saying, Prophesy to us, thou Christ, Who is he that smote thee?'),
(3, 40, 26, 68, 'saying, Prophesy unto us, thou Christ: who is he that struck thee?'),
(8, 40, 26, 68, 'saying, Prophesy unto us, thou Christ: who is he that struck thee?'),
(9, 40, 26, 68, 'while they taunted Him, saying, “Christ, prove yourself a Prophet by telling us who it was that struck you.”'),
(6, 40, 26, 68, 'saying, Prophesy to us, Christ, Who is it who struck thee?'),
(14, 40, 26, 68, 'saying, ‘Declare to us, O Christ, who he is that struck thee?’'),
(11, 40, 26, 68, 'Saying, Prophesy to us, O Christ, Who is he having struck thee.'),
(13, 40, 26, 68, 'saying, “Prophesy to us, you Christ! Who hit you?”'),
(10, 40, 26, 68, 'saying, “Prophesy to us, you Christ. Who hit you?”'),
(1, 40, 26, 68, 'and said, “Prophesy to us, Christ! Who hit You?”'),
(5, 40, 26, 68, 'saying: “Prophesy for us, O Christ. Who is the one that struck you?”'),
(7, 40, 26, 68, 'Saying: Prophesy unto us, O Christ, who is he that struck thee?'),
(4, 40, 26, 69, 'Now Peter sat without in the palace: and a damsel came to him, saying, You also were with Jesus of Galilee.'),
(12, 40, 26, 69, 'Now Peter sat without in the palace: and a damsel came to him, saying, Thou also wast with Jesus of Galilee.'),
(3, 40, 26, 69, 'Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilæan.'),
(8, 40, 26, 69, 'Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilaean.'),
(9, 40, 26, 69, 'Peter meanwhile was sitting outside in the court of the palace, when one of the maidservants came over to him and said, “You too were with Jesus the Galilaean.”'),
(6, 40, 26, 69, 'But Peter sat without in the palace-court; and a maid came to him, saying, And thou wast with Jesus the Galilaean.'),
(14, 40, 26, 69, 'And Peter without was sitting in the court, and there came near to him a certain maid, saying, ‘And thou wast with Jesus of Galilee!’'),
(11, 40, 26, 69, 'And Peter sat without in the court-yard, and one young girl came to him saying, Thou also wast with Jesus of Galilee.'),
(13, 40, 26, 69, 'Now Peter was sitting outside in the court, and a maid came to him, saying, “You were also with Jesus, the Galilean!”'),
(10, 40, 26, 69, 'Now Peter was sitting outside in the courtyard, and a servant girl came to him, saying, “You were also with Jesus, the Galilean.”'),
(1, 40, 26, 69, 'Meanwhile, Peter was sitting out in the courtyard, and a servant girl came up to him. “You also were with Jesus the Galilean,” she said.'),
(5, 40, 26, 69, 'Yet truly, Peter sat outside in the courtyard. And a maidservant approached him, saying, “You also were with Jesus the Galilean.”'),
(7, 40, 26, 69, 'But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.'),
(4, 40, 26, 70, 'But he denied before them all, saying, I know not what you say.'),
(12, 40, 26, 70, 'But he denied before them all, saying, I know not what thou sayest.'),
(3, 40, 26, 70, 'But he denied before them all, saying, I know not what thou sayest.'),
(8, 40, 26, 70, 'But he denied before them all, saying, I know not what thou sayest.'),
(9, 40, 26, 70, 'He denied it before them all, saying, “I do not know what you mean.”'),
(6, 40, 26, 70, 'But he denied before all, saying, I do not know what thou sayest.'),
(14, 40, 26, 70, 'And he denied before all, saying, ‘I have not known what thou sayest.’'),
(11, 40, 26, 70, 'And he denied before all, saying, I know not what thou sayest.'),
(13, 40, 26, 70, 'But he denied it before them all, saying, “I don’t know what you are talking about.”'),
(10, 40, 26, 70, 'But he denied it before them all, saying, “I do not know what you are talking about.”'),
(1, 40, 26, 70, 'But he denied it before them all: “I do not know what you are talking about.”'),
(5, 40, 26, 70, 'But he denied it in the sight of them all, saying, “I do not know what you are saying.”'),
(7, 40, 26, 70, 'But he denied before them all, saying: I know not what thou sayest.'),
(4, 40, 26, 71, 'And when he was gone out into the porch, another maid saw him, and said to them that were there, This fellow was also with Jesus of Nazareth.'),
(12, 40, 26, 71, 'And when he had gone out into the porch, another maid saw him, and said to them that were there, This man was also with Jesus of Nazareth.'),
(3, 40, 26, 71, 'And when he was gone out into the porch, another maid saw him, and saith unto them that were there, This man also was with Jesus of Nazareth.'),
(8, 40, 26, 71, 'And when he was gone out into the porch, another maid saw him, and saith unto them that were there, This man also was with Jesus the Nazarene.'),
(9, 40, 26, 71, 'Soon afterwards he went out and stood in the gateway, when another girl saw him, and said, addressing the people there, “This man was with Jesus the Nazarene.”'),
(6, 40, 26, 71, 'And when he had gone out into the entrance, another [maid] saw him, and says to those there, This [man] also was with Jesus the Nazaraean.'),
(14, 40, 26, 71, 'And he having gone forth to the porch, another female saw him, and saith to those there, ‘And this one was with Jesus of Nazareth;’'),
(11, 40, 26, 71, 'And he having gone out into the gate, another saw him, and she says to them there, This also was with Jesus the Nazarite.'),
(13, 40, 26, 71, 'When he had gone out onto the porch, someone else saw him, and said to those who were there, “This man also was with Jesus of Nazareth.”'),
(10, 40, 26, 71, 'And when he had gone out onto the porch, another girl saw him, and said to those who were there, “This man also was with Jesus the Nazorean.”'),
(1, 40, 26, 71, 'When Peter had gone out to the gateway, another servant girl saw him and said to the people there, “This man was with Jesus of Nazareth.”'),
(5, 40, 26, 71, 'Then, as he exited by the gate, another maidservant saw him. And she said to those who were there, “This man also was with Jesus of Nazareth.”'),
(7, 40, 26, 71, 'And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.'),
(4, 40, 26, 72, 'And again he denied with an oath, I do not know the man.'),
(12, 40, 26, 72, 'And again he denied with an oath, I do not know the man.'),
(3, 40, 26, 72, 'And again he denied with an oath, I know not the man.'),
(8, 40, 26, 72, 'And again he denied with an oath, I know not the man.'),
(9, 40, 26, 72, 'Again he denied it with an oath. “I do not know the man,” he said.'),
(6, 40, 26, 72, 'And again he denied with an oath: I do not know the man.'),
(14, 40, 26, 72, 'and again did he deny with an oath—‘I have not known the man.’'),
(11, 40, 26, 72, 'And again he denied with an oath, That I know not the man.'),
(13, 40, 26, 72, 'Again he denied it with an oath, “I don’t know the man.”'),
(10, 40, 26, 72, 'Again he denied it with an oath, “I do not know the man.”'),
(1, 40, 26, 72, 'And again he denied it with an oath: “I do not know the man!”'),
(5, 40, 26, 72, 'And again, he denied it with an oath, “For I do not know the man.”'),
(7, 40, 26, 72, 'And again he denied with an oath, I know not the man.'),
(4, 40, 26, 73, 'And after a while came to him they that stood by, and said to Peter, Surely you also are one of them; for your speech denudes you.'),
(12, 40, 26, 73, 'And after a while came to him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech betrayeth thee.'),
(3, 40, 26, 73, 'And after a little while they that stood by came and said to Peter, Of a truth thou also art one of them; for thy speech maketh thee known.'),
(8, 40, 26, 73, 'And after a little while they that stood by came and said to Peter, Of a truth thou also art one of them; for thy speech bewrayeth thee.'),
(9, 40, 26, 73, 'A short time afterwards the people standing there came and said to Peter, “Certainly you too are one of them, for your brogue shows it.”'),
(6, 40, 26, 73, 'And after a little, those who stood [there], coming to [him], said to Peter, Truly thou too art of them, for also thy speech makes thee manifest.'),
(14, 40, 26, 73, 'And after a little those standing near having come, said to Peter, ‘Truly thou also art of them, for even thy speech doth make thee manifest.’'),
(11, 40, 26, 73, 'And a little after, those standing, having come near, said to Peter, Truly thou also art of them; for also thy speech makes thee manifest.'),
(13, 40, 26, 73, 'After a little while those who stood by came and said to Peter, “Surely you are also one of them, for your speech makes you known.”'),
(10, 40, 26, 73, 'After a little while those who stood by came and said to Peter, “Surely you are also one of them, for your accent makes you known.”'),
(1, 40, 26, 73, 'After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your accent gives you away.”'),
(5, 40, 26, 73, 'And after a little while, those who were standing nearby came and said to Peter: “Truly, you also are one of them. For even your manner of speaking reveals you.”'),
(7, 40, 26, 73, 'And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.'),
(4, 40, 26, 74, 'Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.'),
(12, 40, 26, 74, 'Then began he to curse and to swear, saying, I know not the man. And immediately the cock crowed.'),
(3, 40, 26, 74, 'Then began he to curse and to swear, I know not the man. And straightway the cock crew.'),
(8, 40, 26, 74, 'Then began he to curse and to swear, I know not the man. And straightway the cock crew.'),
(9, 40, 26, 74, 'Then with curses and oaths he declared, “I do not know the man.” Immediately a cock crowed,'),
(6, 40, 26, 74, 'Then he began to curse and to swear, I know not the man. And immediately [the] cock crew.'),
(14, 40, 26, 74, 'Then began he to anathematise, and to swear—‘I have not known the man;’ and immediately did a cock crow,'),
(11, 40, 26, 74, 'Then began he to anathematize, and to swear, That I know not the man: and quickly the cock uttered a sound.'),
(13, 40, 26, 74, 'Then he began to curse and to swear, “I don’t know the man!” Immediately the rooster crowed.'),
(10, 40, 26, 74, 'Then he began to curse and to swear, “I do not know the man.” Immediately the rooster crowed.'),
(1, 40, 26, 74, 'At that he began to curse and swear to them, “I do not know the man!” And immediately a rooster crowed.'),
(5, 40, 26, 74, 'Then he began to curse and to swear that he had not known the man. And immediately the rooster crowed.'),
(7, 40, 26, 74, 'Then he began to curse and to swear that he knew not the man. And immediately the cock crew.'),
(4, 40, 26, 75, 'And Peter remembered the word of Jesus, which said to him, Before the cock crow, you shall deny me thrice. And he went out, and wept bitterly.'),
(12, 40, 26, 75, 'And Peter remembered the word of Jesus, who said to him, Before the cock shall crow, thou wilt deny me thrice. And he went out, and wept bitterly.'),
(3, 40, 26, 75, 'And Peter remembered the word which Jesus had said, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.'),
(8, 40, 26, 75, 'And Peter remembered the word which Jesus had said, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.'),
(9, 40, 26, 75, 'and Peter recollected the words of Jesus, how He had said, “Before the cock crows you will three times disown me.” And he went out and wept aloud, bitterly.'),
(6, 40, 26, 75, 'And Peter remembered the word of Jesus, who had said [to him], Before [the] cock crow thou shalt deny me thrice. And he went forth without, and wept bitterly.'),
(14, 40, 26, 75, 'and Peter remembered the saying of Jesus, he having said to him—‘Before cock-crowing, thrice thou wilt deny me;’ and having gone without, he did weep bitterly.'),
(11, 40, 26, 75, 'And Peter remembered the word of Jesus, having said to him, That before the cock utter a sound, thou shalt deny me thrice. And having gone forth without, he wept bitterly.'),
(13, 40, 26, 75, 'Peter remembered the word which Jesus had said to him, “Before the rooster crows, you will deny me three times.” He went out and wept bitterly.'),
(10, 40, 26, 75, 'Peter remembered the word which Jesus had said, “Before the rooster crows, you will deny me three times.” He went out and wept bitterly.'),
(1, 40, 26, 75, 'Then Peter remembered the word that Jesus had spoken: “Before the rooster crows, you will deny Me three times.” And he went outside and wept bitterly.'),
(5, 40, 26, 75, 'And Peter remembered the words of Jesus, which he had said: “Before the rooster crows, you will deny me three times.” And going outside, he wept bitterly.'),
(7, 40, 26, 75, 'And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.'),
(4, 40, 27, 1, 'When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:'),
(12, 40, 27, 1, 'When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death.'),
(3, 40, 27, 1, 'Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:'),
(8, 40, 27, 1, 'Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:'),
(9, 40, 27, 1, 'When morning came all the High Priests and the Elders of the people consulted together against Jesus to put Him to death;'),
(6, 40, 27, 1, 'And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.'),
(14, 40, 27, 1, 'And morning having come, all the chief priests and the elders of the people took counsel against Jesus, so as to put him to death;'),
(11, 40, 27, 1, 'And having been morning, all the chief priests and elders of the people took counsel against Jesus, to kill him:'),
(13, 40, 27, 1, 'Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:'),
(10, 40, 27, 1, 'Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:'),
(1, 40, 27, 1, 'When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.'),
(5, 40, 27, 1, 'Then, when morning arrived, all the leaders of the priests and the elders of the people took counsel against Jesus, so that they might deliver him to death.'),
(7, 40, 27, 1, 'AND when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.'),
(4, 40, 27, 2, 'And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.'),
(12, 40, 27, 2, 'And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.'),
(3, 40, 27, 2, 'and they bound him, and led him away, and delivered him up to Pilate the governor.'),
(8, 40, 27, 2, 'and they bound him, and led him away, and delivered him up to Pilate the governor.'),
(9, 40, 27, 2, 'and binding Him they led Him away and handed Him over to Pilate the Governor.'),
(6, 40, 27, 2, 'And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.'),
(14, 40, 27, 2, 'and having bound him, they did lead away, and delivered him up to Pontius Pilate, the governor.'),
(11, 40, 27, 2, 'And having bound they brought him away, and they delivered him to Pontius Pilate, the leader.'),
(13, 40, 27, 2, 'and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.'),
(10, 40, 27, 2, 'and they bound him, and led him away, and delivered him to Pilate, the governor.'),
(1, 40, 27, 2, 'They bound Him, led Him away, and handed Him over to Pilate the governor.'),
(5, 40, 27, 2, 'And they led him, bound, and handed him over to Pontius Pilate, the procurator.'),
(7, 40, 27, 2, 'And they brought him bound, and delivered him to Pontius Pilate the governor.'),
(4, 40, 27, 3, 'Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,'),
(12, 40, 27, 3, 'Then Judas, who had betrayed him, when he saw that he was condemned, repented and brought again the thirty pieces of silver to the chief priests and elders,'),
(3, 40, 27, 3, 'Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders,'),
(8, 40, 27, 3, 'Then Judas, which betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders,'),
(9, 40, 27, 3, 'Then when Judas, who had betrayed Him, saw that He was condemned, smitten with remorse he brought back the thirty shekels to the High Priests and Elders'),
(6, 40, 27, 3, 'Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,'),
(14, 40, 27, 3, 'Then Judas—he who delivered him up—having seen that he was condemned, having repented, brought back the thirty silverlings to the chief priests, and to the elders, saying,'),
(11, 40, 27, 3, 'Then Judas, he delivering him up, having seen that he was condemned, having felt regret, returned the thirty silver coins to the chief priests, and the more ancient,'),
(13, 40, 27, 3, 'Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,'),
(10, 40, 27, 3, 'Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and returned the thirty pieces of silver to the chief priests and elders,'),
(1, 40, 27, 3, 'When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.'),
(5, 40, 27, 3, 'Then Judas, who betrayed him, seeing that he had been condemned, regretting his conduct, brought back the thirty pieces of silver to the leaders of the priests and the elders,'),
(7, 40, 27, 3, 'Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,'),
(4, 40, 27, 4, 'Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see you to that.'),
(12, 40, 27, 4, 'Saying, I have sinned in that I have betrayed innocent blood. And they said, What is that to us? see thou to that.'),
(3, 40, 27, 4, 'saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou to it.'),
(8, 40, 27, 4, 'saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou to it.'),
(9, 40, 27, 4, 'and said, “I have sinned, in betraying to death one who is innocent.” “What does that matter to us?” they replied; it is your business.”'),
(6, 40, 27, 4, 'saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see thou [to that].'),
(14, 40, 27, 4, '‘I did sin, having delivered up innocent blood;’ and they said, ‘What—to us? thou shalt see!’'),
(11, 40, 27, 4, 'Saying, I have sinned, having delivered up guiltless blood. And they said, What to us? thou shalt see.'),
(13, 40, 27, 4, 'saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”'),
(10, 40, 27, 4, 'saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”'),
(1, 40, 27, 4, '“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”'),
(5, 40, 27, 4, 'saying, “I have sinned in betraying just blood.” But they said to him: “What is that to us? See to it yourself.”'),
(7, 40, 27, 4, 'Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.'),
(4, 40, 27, 5, 'And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.'),
(12, 40, 27, 5, 'And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.'),
(3, 40, 27, 5, 'And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself.'),
(8, 40, 27, 5, 'And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself.'),
(9, 40, 27, 5, 'Flinging the shekels into the Sanctuary he left the place, and went and hanged himself.'),
(6, 40, 27, 5, 'And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.'),
(14, 40, 27, 5, 'and having cast down the silverlings in the sanctuary, he departed, and having gone away, he did strangle himself.'),
(11, 40, 27, 5, 'And having cast down the silver coins in the temple, he withdrew and having gone away, he strangled him self.'),
(13, 40, 27, 5, 'He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.'),
(10, 40, 27, 5, 'He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.'),
(1, 40, 27, 5, 'So Judas threw the silver into the temple and left. Then he went away and hanged himself.'),
(5, 40, 27, 5, 'And throwing down the pieces of silver in the temple, he departed. And going out, he hanged himself with a snare.'),
(7, 40, 27, 5, 'And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.'),
(4, 40, 27, 6, 'And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.'),
(12, 40, 27, 6, 'And the chief priests took the silver pieces, and said, It is not lawful to put them into the treasury, because it is the price of blood.'),
(3, 40, 27, 6, 'And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood.'),
(8, 40, 27, 6, 'And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood.'),
(9, 40, 27, 6, 'When the High Priests had gathered up the money they said, “It is illegal to put it into the Treasury, because it is the price of blood.”'),
(6, 40, 27, 6, 'And the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is [the] price of blood.'),
(14, 40, 27, 6, 'And the chief priests having taken the silverlings, said, ‘It is not lawful to put them to the treasury, seeing it is the price of blood;’'),
(11, 40, 27, 6, 'And the chief priests, having taken the silver coins, said, It is not lawful to cast them for an offering, since it is the price of blood.'),
(13, 40, 27, 6, 'The chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”'),
(10, 40, 27, 6, 'The chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”'),
(1, 40, 27, 6, 'The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”'),
(5, 40, 27, 6, 'But the leaders of the priests, having taken up the pieces of silver, said, “It is not lawful to put them into the temple offerings, because it is the price of blood.”'),
(7, 40, 27, 6, 'But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.'),
(4, 40, 27, 7, 'And they took counsel, and bought with them the potter’s field, to bury strangers in.'),
(12, 40, 27, 7, 'And they took counsel, and bought with them the potter’s field, to bury strangers in.'),
(3, 40, 27, 7, 'And they took counsel, and bought with them the potter’s field, to bury strangers in.'),
(8, 40, 27, 7, 'And they took counsel, and bought with them the potter’s field, to bury strangers in.'),
(9, 40, 27, 7, 'So after consulting together they spent the money in the purchase of the Potter’s Field as a burial place for people not belonging to the city;'),
(6, 40, 27, 7, 'And having taken counsel, they bought with them the field of the potter for a burying-ground for strangers.'),
(14, 40, 27, 7, 'and having taken counsel, they bought with them the field of the potter, for the burial of strangers;'),
(11, 40, 27, 7, 'And having taken counsel, they purchased with them the potter’s field, for the interment to strangers.'),
(13, 40, 27, 7, 'They took counsel, and bought the potter’s field with them, to bury strangers in.'),
(10, 40, 27, 7, 'They took counsel, and bought the potter’s field with them, to bury strangers in.'),
(1, 40, 27, 7, 'After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.'),
(5, 40, 27, 7, 'Then, having taken counsel, they bought the potter’s field with it, as a burying place for sojourners.'),
(7, 40, 27, 7, 'And after they had consulted together, they bought with them the potter’s field, to be a burying place for strangers.'),
(4, 40, 27, 8, 'Why that field was called, The field of blood, to this day.'),
(12, 40, 27, 8, 'Wherefore that field has been called, The field of blood, to this day.'),
(3, 40, 27, 8, 'Wherefore that field was called, The field of blood, unto this day.'),
(8, 40, 27, 8, 'Wherefore that field was called, The field of blood, unto this day.'),
(9, 40, 27, 8, 'for which reason that piece of ground received the name, which it still bears, of ‘the Field of Blood.’'),
(6, 40, 27, 8, 'Wherefore that field has been called Blood-field unto this day.'),
(14, 40, 27, 8, 'therefore was that field called, ‘Field of blood,’ unto this day.'),
(11, 40, 27, 8, 'Wherefore, that field was called, The field of blood, even to this day.'),
(13, 40, 27, 8, 'Therefore that field was called “The Field of Blood” to this day.'),
(10, 40, 27, 8, 'Therefore that field was called “The Field of Blood” to this day.'),
(1, 40, 27, 8, 'That is why it has been called the Field of Blood to this day.'),
(5, 40, 27, 8, 'For this reason, that field is called Haceldama, that is, ‘The Field of Blood,’ even to this very day.'),
(7, 40, 27, 8, 'For this cause the field was called Haceldama, that is, The field of blood, even to this day.'),
(4, 40, 27, 9, 'Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;'),
(12, 40, 27, 9, 'Then was fulfilled that which was spoken by Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;'),
(3, 40, 27, 9, 'Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom certain of the children of Israel did price;'),
(8, 40, 27, 9, 'Then was fulfilled that which was spoken by Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom certain of the children of Israel did price;'),
(9, 40, 27, 9, 'Then were fulfilled the words spoken by the Prophet Jeremiah, “And I took the thirty shekels, the price of the prized one on whom Israelites had set a price,'),
(6, 40, 27, 9, 'Then was fulfilled that which was spoken through Jeremias the prophet, saying, And I took the thirty pieces of silver, the price of him that was set a price on, whom [they who were] of the sons of Israel had set a price on,'),
(14, 40, 27, 9, 'Then was fulfilled that spoken through Jeremiah the prophet, saying, ‘And I took the thirty silverlings, the price of him who hath been priced, whom they of the sons of Israel did price,'),
(11, 40, 27, 9, 'Then was completed that having been spoken by Jeremiah the prophet, saying, And they took the thirty silver coins, the price of him prized, whom they from the sons of Israel prized;'),
(13, 40, 27, 9, 'Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,'),
(10, 40, 27, 9, 'Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,'),
(1, 40, 27, 9, 'Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,'),
(5, 40, 27, 9, 'Then what was spoken by the prophet Jeremiah was fulfilled, saying, “And they took the thirty pieces of silver, the price of the one being appraised, whom they appraised before the sons of Israel,'),
(7, 40, 27, 9, 'Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.'),
(4, 40, 27, 10, 'And gave them for the potter’s field, as the Lord appointed me.'),
(12, 40, 27, 10, 'And gave them for the potter’s field, as the Lord appointed me.'),
(3, 40, 27, 10, 'and they gave them for the potter’s field, as the Lord appointed me.'),
(8, 40, 27, 10, 'and they gave them for the potter’s field, as the Lord appointed me.'),
(9, 40, 27, 10, 'and gave them for the potter’s field, as the Lord directed me.”'),
(6, 40, 27, 10, 'and they gave them for the field of the potter, according as [the] Lord commanded me.'),
(14, 40, 27, 10, 'and gave them for the field of the potter, as the Lord did appoint to me.’'),
(11, 40, 27, 10, 'And they gave them for the potter’s field, as the Lord commanded me.'),
(13, 40, 27, 10, 'and they gave them for the potter’s field, as the Lord commanded me.”'),
(10, 40, 27, 10, 'and they gave them for the potter’s field, as the Lord commanded me.”'),
(1, 40, 27, 10, 'and they gave them for the potter’s field, as the Lord had commanded me.”'),
(5, 40, 27, 10, 'and they gave it for the potter’s field, just as the Lord appointed to me.”'),
(7, 40, 27, 10, 'And they gave them unto the potter’s field, as the Lord appointed to me.'),
(4, 40, 27, 11, 'And Jesus stood before the governor: and the governor asked him, saying, Are you the King of the Jews? And Jesus said to him, You say.'),
(12, 40, 27, 11, 'And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.'),
(3, 40, 27, 11, 'Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.'),
(8, 40, 27, 11, 'Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.'),
(9, 40, 27, 11, 'Meanwhile Jesus was brought before the Governor, and the latter put the question, “Are you the King of the Jews?” “I am their King,” He answered.'),
(6, 40, 27, 11, 'But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.'),
(14, 40, 27, 11, 'And Jesus stood before the governor, and the governor did question him, saying, ‘Art thou the king of the Jews!’ And Jesus said to him, ‘Thou sayest.’'),
(11, 40, 27, 11, 'And Jesus stood before the leader: and the leader asked him, saying, Art thou King of the Jews? Jesus said to him, Thou sayest.'),
(13, 40, 27, 11, 'Now Jesus stood before the governor: and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”'),
(10, 40, 27, 11, 'Now Jesus stood before the governor: and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “You say so.”'),
(1, 40, 27, 11, 'Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.'),
(5, 40, 27, 11, 'Now Jesus stood before the procurator, and the procurator questioned him, saying, “You are the king of the Jews?” Jesus said to him, “You are saying so.”'),
(7, 40, 27, 11, 'And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.'),
(4, 40, 27, 12, 'And when he was accused of the chief priests and elders, he answered nothing.'),
(12, 40, 27, 12, 'And when he was accused by the chief priests and elders, he answered nothing.'),
(3, 40, 27, 12, 'And when he was accused by the chief priests and elders, he answered nothing.'),
(8, 40, 27, 12, 'And when he was accused by the chief priests and elders, he answered nothing.'),
(9, 40, 27, 12, 'When however the High Priests and the Elders kept bringing their charges against Him, He said not a word in reply.'),
(6, 40, 27, 12, 'And when he was accused of the chief priests and the elders, he answered nothing.'),
(14, 40, 27, 12, 'And in his being accused by the chief priests and the elders, he did not answer any thing,'),
(11, 40, 27, 12, 'And in the accusing him by the chief priests and the more ancient, he answered nothing.'),
(13, 40, 27, 12, 'When he was accused by the chief priests and elders, he answered nothing.'),
(10, 40, 27, 12, 'When he was accused by the chief priests and elders, he answered nothing.'),
(1, 40, 27, 12, 'And when He was accused by the chief priests and elders, He gave no answer.'),
(5, 40, 27, 12, 'And when he was accused by the leaders of the priests and the elders, he responded nothing.'),
(7, 40, 27, 12, 'And when he was accused by the chief priests and ancients, he answered nothing.'),
(4, 40, 27, 13, 'Then said Pilate to him, Hear you not how many things they witness against you?'),
(12, 40, 27, 13, 'Then saith Pilate to him, Hearest thou not how many things they testify against thee?'),
(3, 40, 27, 13, 'Then saith Pilate unto him, Hearest thou not how many things they witness against thee?'),
(8, 40, 27, 13, 'Then saith Pilate unto him, Hearest thou not how many things they witness against thee?'),
(9, 40, 27, 13, '“Do you not hear,” asked Pilate, “what a mass of evidence they are bringing against you?”'),
(6, 40, 27, 13, 'Then says Pilate to him, Hearest thou not how many things they witness against thee?'),
(14, 40, 27, 13, 'then saith Pilate to him, ‘Dost thou not hear how many things they witness against thee?’'),
(11, 40, 27, 13, 'Then says Pilate to him, Hearest thou not what they witness against thee?'),
(13, 40, 27, 13, 'Then Pilate said to him, “Don’t you hear how many things they testify against you?”'),
(10, 40, 27, 13, 'Then Pilate said to him, “Do you not hear how many things they testify against you?”'),
(1, 40, 27, 13, 'Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”'),
(5, 40, 27, 13, 'Then Pilate said to him, “Do you not hear how much testimony they speak against you?”'),
(7, 40, 27, 13, 'Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?'),
(4, 40, 27, 14, 'And he answered him to never a word; so that the governor marveled greatly.'),
(12, 40, 27, 14, 'And he answered him to not a word; so that the governor marveled greatly.'),
(3, 40, 27, 14, 'And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly.'),
(8, 40, 27, 14, 'And he gave him no answer, not even to one word: insomuch that the governor marveled greatly.'),
(9, 40, 27, 14, 'But He made no reply to a single accusation, so that the Governor was greatly astonished.'),
(6, 40, 27, 14, 'And he answered him not so much as one word, so that the governor wondered exceedingly.'),
(14, 40, 27, 14, 'And he did not answer him, not even to one word, so that the governor did wonder greatly.'),
(11, 40, 27, 14, 'And he answered him not to one word: so that the leader wondered greatly.'),
(13, 40, 27, 14, 'He gave him no answer, not even one word, so that the governor marveled greatly.'),
(10, 40, 27, 14, 'He gave him no answer, not even one word, so that the governor was greatly amazed.'),
(1, 40, 27, 14, 'But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.'),
(5, 40, 27, 14, 'And he did not respond any word to him, so that the procurator wondered greatly.'),
(7, 40, 27, 14, 'And he answered him to never a word; so that the governor wondered exceedingly.'),
(4, 40, 27, 15, 'Now at that feast the governor was wont to release to the people a prisoner, whom they would.'),
(12, 40, 27, 15, 'Now at that feast, the governor was wont to release to the people a prisoner, whom they would.'),
(3, 40, 27, 15, 'Now at the feast the governor was wont to release unto the multitude one prisoner, whom they would.'),
(8, 40, 27, 15, 'Now at the feast the governor was wont to release unto the multitude one prisoner, whom they would.'),
(9, 40, 27, 15, '“Now it was the Governor’s custom at the Festival to release some one prisoner, whomsoever the populace desired;'),
(6, 40, 27, 15, 'Now at [the] feast the governor was accustomed to release one prisoner to the crowd, whom they would.'),
(14, 40, 27, 15, 'And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed,'),
(11, 40, 27, 15, 'And in the festival the leader was accustomed to loose one imprisoned to the crowd, which they desired.'),
(13, 40, 27, 15, 'Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired.'),
(10, 40, 27, 15, 'Now at the feast the governor was accustomed to release to the crowd one prisoner, whom they desired.'),
(1, 40, 27, 15, 'Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.'),
(5, 40, 27, 15, 'Now on the solemn day, the procurator was accustomed to release to the people one prisoner, whomever they wished.'),
(7, 40, 27, 15, 'Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.'),
(4, 40, 27, 16, 'And they had then a notable prisoner, called Barabbas.'),
(12, 40, 27, 16, 'And they had then a notable prisoner, called Barabbas.'),
(3, 40, 27, 16, 'And they had then a notable prisoner, called Barabbas.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 40, 27, 16, 'And they had then a notable prisoner, called Barabbas.'),
(9, 40, 27, 16, 'and at this time they had a notorious prisoner called Barabbas.'),
(6, 40, 27, 16, 'And they had then a notable prisoner, named Barabbas.'),
(14, 40, 27, 16, 'and they had then a noted prisoner, called Barabbas,'),
(11, 40, 27, 16, 'And they had then an imprisoned distinguished, called Barabbas.'),
(13, 40, 27, 16, 'They had then a notable prisoner, called Barabbas.'),
(10, 40, 27, 16, 'They had then a notable prisoner, called Barabbas.'),
(1, 40, 27, 16, 'At that time they were holding a notorious prisoner named Barabbas.'),
(5, 40, 27, 16, 'And at that time, he had a notorious prisoner, who was called Barabbas.'),
(7, 40, 27, 16, 'And he had then a notorious prisoner, that was called Barabbas.'),
(4, 40, 27, 17, 'Therefore when they were gathered together, Pilate said to them, Whom will you that I release to you? Barabbas, or Jesus which is called Christ?'),
(12, 40, 27, 17, 'Therefore when they were assembled, Pilate said to them, Whom will ye that I release to you? Barabbas, or Jesus, who is called Christ?'),
(3, 40, 27, 17, 'When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ?'),
(8, 40, 27, 17, 'When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?'),
(9, 40, 27, 17, 'So when they were now assembled Pilate appealed to them. “Whom shall I release to you,” he said, “Barabbas, or Jesus the so-called Christ?”'),
(6, 40, 27, 17, 'They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ?'),
(14, 40, 27, 17, 'they therefore having been gathered together, Pilate said to them, ‘Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?’'),
(11, 40, 27, 17, 'Therefore they assembled together, Pilate laid to them, Whom will ye I shall loose to you? Barabbas, or Jesus, called Christ?'),
(13, 40, 27, 17, 'When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?”'),
(10, 40, 27, 17, 'When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?”'),
(1, 40, 27, 17, 'So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”'),
(5, 40, 27, 17, 'Therefore, having been gathered together, Pilate said to them, “Who is it that you want me to release to you: Barabbas, or Jesus, who is called Christ?”'),
(7, 40, 27, 17, 'They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?'),
(4, 40, 27, 18, 'For he knew that for envy they had delivered him.'),
(12, 40, 27, 18, '(For he knew that for envy they had delivered him.)'),
(3, 40, 27, 18, 'For he knew that for envy they had delivered him up.'),
(8, 40, 27, 18, 'For he knew that for envy they had delivered him up.'),
(9, 40, 27, 18, 'For he knew that it was from envious hatred that Jesus had been brought before him.'),
(6, 40, 27, 18, 'For he knew that they had delivered him up through envy.'),
(14, 40, 27, 18, 'for he had known that because of envy they had delivered him up.'),
(11, 40, 27, 18, 'For he knew that through envy, they had delivered him, up.'),
(13, 40, 27, 18, 'For he knew that because of envy they had delivered him up.'),
(10, 40, 27, 18, 'For he knew that because of envy they had delivered him up.'),
(1, 40, 27, 18, 'For he knew it was out of envy that they had handed Jesus over to him.'),
(5, 40, 27, 18, 'For he knew that it was out of envy they had handed him over.'),
(7, 40, 27, 18, 'For he knew that for envy they had delivered him.'),
(4, 40, 27, 19, 'When he was set down on the judgment seat, his wife sent to him, saying, Have you nothing to do with that just man: for I have suffered many things this day in a dream because of him.'),
(12, 40, 27, 19, 'When he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream, because of him.'),
(3, 40, 27, 19, 'And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him.'),
(8, 40, 27, 19, 'And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man: for I have suffered many things this day in a dream because of him.'),
(9, 40, 27, 19, 'While he was sitting on the tribunal a message came to him from his wife. “Have nothing to do with that innocent man,” she said, “for during the night I have suffered terribly in a dream through him.”'),
(6, 40, 27, 19, 'But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous [man]; for I have suffered to-day many things in a dream because of him.'),
(14, 40, 27, 19, 'And as he is sitting on the tribunal, his wife sent unto him, saying, ‘Nothing—to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.’'),
(11, 40, 27, 19, 'And he sitting upon the judgment seat, his wife sent to him, saying, Nothing to thee and that just one: for I have suffered this day many things in a dream, on his account.'),
(13, 40, 27, 19, 'While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him.”'),
(10, 40, 27, 19, 'While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him.”'),
(1, 40, 27, 19, 'While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”'),
(5, 40, 27, 19, 'But as he was sitting in the place for the tribunal, his wife sent to him, saying: “It is nothing to you, and he is just. For I have experienced many things today through a vision for his sake.”'),
(7, 40, 27, 19, 'And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.'),
(4, 40, 27, 20, 'But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.'),
(12, 40, 27, 20, 'But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.'),
(3, 40, 27, 20, 'Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus.'),
(8, 40, 27, 20, 'Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus.'),
(9, 40, 27, 20, 'The High Priests, however, and the Elders urged the crowd to ask for Barabbas and to demand the death of Jesus.'),
(6, 40, 27, 20, 'But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.'),
(14, 40, 27, 20, 'And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus;'),
(11, 40, 27, 20, 'And the chief priests and the elders persuaded the crowds that they should ask Barabbas, and destroy Jesus.'),
(13, 40, 27, 20, 'Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.'),
(10, 40, 27, 20, 'Now the chief priests and the elders persuaded the crowds to ask for Barabbas, and destroy Jesus.'),
(1, 40, 27, 20, 'But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.'),
(5, 40, 27, 20, 'But the leaders of the priests and the elders persuaded the people, so that they would ask for Barabbas, and so that Jesus would perish.'),
(7, 40, 27, 20, 'But the chief priests and ancients persuaded the people, that they should ask Barabbas, and make Jesus away.'),
(4, 40, 27, 21, 'The governor answered and said to them, Whether of the two will you that I release to you? They said, Barabbas.'),
(12, 40, 27, 21, 'The governor answered and said to them, Which of the two will ye that I release to you? They said, Barabbas.'),
(3, 40, 27, 21, 'But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas.'),
(8, 40, 27, 21, 'But the governor answered and said unto them, Whether of the twain will ye that I release unto you? And they said, Barabbas.'),
(9, 40, 27, 21, 'So when the Governor a second time asked them, “Which of the two shall I release to you?”—they cried, “Barabbas!”'),
(6, 40, 27, 21, 'And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.'),
(14, 40, 27, 21, 'and the governor answering said to them, ‘Which of the two will ye that I shall release to you?’ And they said, ‘Barabbas.’'),
(11, 40, 27, 21, 'And the leader having answered, said to them, Which of the two will ye I shall loose to you? And they said, Barabbas.'),
(13, 40, 27, 21, 'But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”'),
(10, 40, 27, 21, 'But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas.”'),
(1, 40, 27, 21, '“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.'),
(5, 40, 27, 21, 'Then, in response, the procurator said to them, “Which of the two do you want to be released to you?” But they said to him, “Barabbas.”'),
(7, 40, 27, 21, 'And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas.'),
(4, 40, 27, 22, 'Pilate said to them, What shall I do then with Jesus which is called Christ? They all say to him, Let him be crucified.'),
(12, 40, 27, 22, 'Pilate saith to them, What shall I do then with Jesus, who is called Christ? They all say to him, Let him be crucified.'),
(3, 40, 27, 22, 'Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified.'),
(8, 40, 27, 22, 'Pilate saith unto them, What then shall I do unto Jesus which is called Christ? They all say, Let him be crucified.'),
(9, 40, 27, 22, '“What then,” said Pilate, “shall I do with Jesus, the so-called Christ?” With one voice they shouted, “Let him be crucified!”'),
(6, 40, 27, 22, 'Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.'),
(14, 40, 27, 22, 'Pilate saith to them, ‘What then shall I do with Jesus who is called Christ?’ They all say to him, ‘Let be crucified!’'),
(11, 40, 27, 22, 'Pilate says to them, What then shall I do with Jesus, called Christ? They all say to him, Let him be crucified.'),
(13, 40, 27, 22, 'Pilate said to them, “What then shall I do to Jesus, who is called Christ?” They all said to him, “Let him be crucified!”'),
(10, 40, 27, 22, 'Pilate said to them, “What then should I do with Jesus, who is called Christ?” They all said, “Let him be crucified.”'),
(1, 40, 27, 22, '“What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”'),
(5, 40, 27, 22, 'Pilate said to them, “Then what shall I do about Jesus, who is called Christ?” They all said, “Let him be crucified.”'),
(7, 40, 27, 22, 'Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.'),
(4, 40, 27, 23, 'And the governor said, Why, what evil has he done? But they cried out the more, saying, Let him be crucified.'),
(12, 40, 27, 23, 'And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.'),
(3, 40, 27, 23, 'And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified.'),
(8, 40, 27, 23, 'And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified.'),
(9, 40, 27, 23, '“Why, what crime has he committed?” asked Pilate. But they kept on furiously shouting, “Let him be crucified!”'),
(6, 40, 27, 23, 'And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.'),
(14, 40, 27, 23, 'And the governor said, ‘Why, what evil did he?’ and they were crying out the more, saying, ‘Let be crucified.’'),
(11, 40, 27, 23, 'And the leader said, For what evil hath he done? and they cried excessively, saying, Let him be crucified.'),
(13, 40, 27, 23, 'But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”'),
(10, 40, 27, 23, 'But he said, “Why? What evil has he done?” But they shouted all the louder, saying, “Let him be crucified.”'),
(1, 40, 27, 23, '“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”'),
(5, 40, 27, 23, 'The procurator said to them, “But what evil has he done?” But they cried out all the more, saying, “Let him be crucified.”'),
(7, 40, 27, 23, 'The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified.'),
(4, 40, 27, 24, 'When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see you to it.'),
(12, 40, 27, 24, 'When Pilate saw that he could not prevail at all, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.'),
(3, 40, 27, 24, 'So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye to it.'),
(8, 40, 27, 24, 'So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man: see ye to it.'),
(9, 40, 27, 24, 'So when he saw that he could gain nothing, but that on the contrary there was a riot threatening, he called for water and washed his hands in sight of them all, saying, “I am not responsible for this murder: you must answer for it.”'),
(6, 40, 27, 24, 'And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].'),
(14, 40, 27, 24, 'And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, ‘I am innocent from the blood of this righteous one; ye—ye shall see;’'),
(11, 40, 27, 24, 'And Pilate, seeing that it profits nothing, but there is rather an uproar, having taken water, he washed his hands before the crowd, saying, I am guiltless of the blood of this just one: ye shall see yourselves.'),
(13, 40, 27, 24, 'So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”'),
(10, 40, 27, 24, 'So Pilate, seeing that nothing was being gained, but rather that a disturbance was starting, took water and he washed his hands before the crowd, saying, “I am innocent of the blood of this righteous man. You see to it.”'),
(1, 40, 27, 24, 'When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”'),
(5, 40, 27, 24, 'Then Pilate, seeing that he was able to accomplish nothing, but that a greater tumult was occurring, taking water, washed his hands in the sight of the people, saying: “I am innocent of the blood of this just man. See to it yourselves.”'),
(7, 40, 27, 24, 'And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.'),
(4, 40, 27, 25, 'Then answered all the people, and said, His blood be on us, and on our children.'),
(12, 40, 27, 25, 'Then answered all the people, and said, His blood be on us, and on our children.'),
(3, 40, 27, 25, 'And all the people answered and said, His blood be on us, and on our children.'),
(8, 40, 27, 25, 'And all the people answered and said, His blood be on us, and on our children.'),
(9, 40, 27, 25, '“His blood,” replied all the people, “be on us and on our children!”'),
(6, 40, 27, 25, 'And all the people answering said, His blood [be] on us and on our children.'),
(14, 40, 27, 25, 'and all the people answering said, ‘His blood is upon us, and upon our children!’'),
(11, 40, 27, 25, 'And all the people having answered, said, His blood upon us, and upon our children.'),
(13, 40, 27, 25, 'All the people answered, “May his blood be on us, and on our children!”'),
(10, 40, 27, 25, 'All the people answered, “May his blood be on us, and on our children.”'),
(1, 40, 27, 25, 'All the people answered, “His blood be on us and on our children!”'),
(5, 40, 27, 25, 'And the entire people responded by saying, “May his blood be upon us and upon our children.”'),
(7, 40, 27, 25, 'And the whole people answering, said: His blood be upon us and our children.'),
(4, 40, 27, 26, 'Then released he Barabbas to them: and when he had scourged Jesus, he delivered him to be crucified.'),
(12, 40, 27, 26, 'Then he released Barabbas to them: and when he had scourged Jesus, he delivered him to be crucified.'),
(3, 40, 27, 26, 'Then released he unto them Barabbas; but Jesus he scourged and delivered to be crucified.'),
(8, 40, 27, 26, 'Then released he unto them Barabbas: but Jesus he scourged and delivered to be crucified.'),
(9, 40, 27, 26, 'Then he released Barabbas to them, but Jesus he ordered to be scourged, and gave Him up to be crucified.'),
(6, 40, 27, 26, 'Then he released to them Barabbas; but Jesus, having scourged [him], he delivered up that he might be crucified.'),
(14, 40, 27, 26, 'Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;'),
(11, 40, 27, 26, 'Then he loosed to them Barabbas: and having scourged Jesus, delivered him up, that, he might be crucified.'),
(13, 40, 27, 26, 'Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.'),
(10, 40, 27, 26, 'Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.'),
(1, 40, 27, 26, 'So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.'),
(5, 40, 27, 26, 'Then he released Barabbas to them. But Jesus, having been scourged, he handed over to them, so that he would be crucified.'),
(7, 40, 27, 26, 'Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.'),
(4, 40, 27, 27, 'Then the soldiers of the governor took Jesus into the common hall, and gathered to him the whole band of soldiers.'),
(12, 40, 27, 27, 'Then the soldiers of the governor took Jesus into the common hall, and gathered to him the whole band of soldiers.'),
(3, 40, 27, 27, 'Then the soldiers of the governor took Jesus into the Prætorium, and gathered unto him the whole band.'),
(8, 40, 27, 27, 'Then the soldiers of the governor took Jesus into the palace, and gathered unto him the whole band.'),
(9, 40, 27, 27, 'Then the Governor’s soldiers took Jesus into the Praetorium, and called together the whole battalion to make sport of Him.'),
(6, 40, 27, 27, 'Then the soldiers of the governor, having taken Jesus with [them] to the praetorium, gathered against him the whole band,'),
(14, 40, 27, 27, 'then the soldiers of the governor having taken Jesus to the Praetorium, did gather to him all the band;'),
(11, 40, 27, 27, 'Then the soldiers of the leader, having taken Jesus to the Pretorium, gathered together the whole band against him.'),
(13, 40, 27, 27, 'Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.'),
(10, 40, 27, 27, 'Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.'),
(1, 40, 27, 27, 'Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him.'),
(5, 40, 27, 27, 'Then the soldiers of the procurator, taking Jesus up to the praetorium, gathered the entire cohort around him.'),
(7, 40, 27, 27, 'Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band;'),
(4, 40, 27, 28, 'And they stripped him, and put on him a scarlet robe.'),
(12, 40, 27, 28, 'And they stripped him, and put on him a scarlet robe.'),
(3, 40, 27, 28, 'And they stripped him, and put on him a scarlet robe.'),
(8, 40, 27, 28, 'And they stripped him, and put on him a scarlet robe.'),
(9, 40, 27, 28, 'Stripping off His garments, they put on Him a general’s short crimson cloak.'),
(6, 40, 27, 28, 'and having taken off his garment, put on him a scarlet cloak;'),
(14, 40, 27, 28, 'and having unclothed him, they put around him a crimson cloak,'),
(11, 40, 27, 28, 'And having unclothed him, they put round him a scarlet, loose, warm cloak.'),
(13, 40, 27, 28, 'They stripped him, and put a scarlet robe on him.'),
(10, 40, 27, 28, 'They stripped him, and put a scarlet robe on him.'),
(1, 40, 27, 28, 'They stripped Him and put a scarlet robe on Him.'),
(5, 40, 27, 28, 'And stripping him, they put a scarlet cloak around him.'),
(7, 40, 27, 28, 'And stripping him, they put a scarlet cloak about him.'),
(4, 40, 27, 29, 'And when they had platted a crown of thorns, they put it on his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!'),
(12, 40, 27, 29, 'And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews?'),
(3, 40, 27, 29, 'And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews!'),
(8, 40, 27, 29, 'And they plaited a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews!'),
(9, 40, 27, 29, 'They twisted a wreath of thorny twigs and put it on His head, and they put a sceptre of cane in His right hand, and kneeling to Him they shouted in mockery, “Long live the King of the Jews!”'),
(6, 40, 27, 29, 'and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!'),
(14, 40, 27, 29, 'and having plaited him a crown out of thorns they put it on his head, and a reed in his right hand, and having kneeled before him, they were mocking him, saying, ‘Hail, the king of the Jews.’'),
(11, 40, 27, 29, 'And having twined a crown of thorns, they put upon, his head: and a reed upon his right hand: and having fallen upon the knees before him, they mocked him, saying, Hail, King of the Jews!'),
(13, 40, 27, 29, 'They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, “Hail, King of the Jews!”'),
(10, 40, 27, 29, 'They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, “Greetings, King of the Jews.”'),
(1, 40, 27, 29, 'And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand, knelt down before Him, and mocked Him, saying, “Hail, King of the Jews!”'),
(5, 40, 27, 29, 'And plaiting a crown of thorns, they placed it on his head, with a reed in his right hand. And genuflecting before him, they mocked him, saying, “Hail, King of the Jews.”'),
(7, 40, 27, 29, 'And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.'),
(4, 40, 27, 30, 'And they spit on him, and took the reed, and smote him on the head.'),
(12, 40, 27, 30, 'And they spit upon him, and took the reed, and struck him on the head.'),
(3, 40, 27, 30, 'And they spat upon him, and took the reed and smote him on the head.'),
(8, 40, 27, 30, 'And they spat upon him, and took the reed and smote him on the head.'),
(9, 40, 27, 30, 'Then they spat upon Him, and taking the cane they repeatedly struck Him on the head with it.'),
(6, 40, 27, 30, 'And having spit upon him, they took the reed and beat [him] on his head.'),
(14, 40, 27, 30, 'And having spit on him, they took the reed, and were smiting on his head;'),
(11, 40, 27, 30, 'And having spit upon him, they took the reed, and struck upon his head.'),
(13, 40, 27, 30, 'They spat on him, and took the reed and struck him on the head.'),
(10, 40, 27, 30, 'They spat on him, and took the reed and struck him on the head.'),
(1, 40, 27, 30, 'Then they spit on Him and took the staff and struck Him on the head repeatedly.'),
(5, 40, 27, 30, 'And spitting on him, they took the reed and struck his head.'),
(7, 40, 27, 30, 'And spitting upon him, they took the reed, and struck his head.'),
(4, 40, 27, 31, 'And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.'),
(12, 40, 27, 31, 'And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.'),
(3, 40, 27, 31, 'And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him.'),
(8, 40, 27, 31, 'And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him.'),
(9, 40, 27, 31, 'At last, having finished their sport, they took off the cloak, clothed Him again in His own garments, and led Him away for crucifixion.'),
(6, 40, 27, 31, 'And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.'),
(14, 40, 27, 31, 'and when they had mocked him, they took off from him the cloak, and put on him his own garments, and led him away to crucify him.'),
(11, 40, 27, 31, 'And when they mocked him, they put off from him the loose, warm cloak, and put on him his garments, and brought him away to crucify.'),
(13, 40, 27, 31, 'When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.'),
(10, 40, 27, 31, 'When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.'),
(1, 40, 27, 31, 'After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.'),
(5, 40, 27, 31, 'And after they had mocked him, they stripped him of the cloak, and clothed him with his own garments, and they led him away to crucify him.'),
(7, 40, 27, 31, 'And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.'),
(4, 40, 27, 32, 'And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.'),
(12, 40, 27, 32, 'And as they came out, they found a man of Cyrene, Simon by name: him they constrained to bear his cross.'),
(3, 40, 27, 32, 'And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go with them, that he might bear his cross.'),
(8, 40, 27, 32, 'And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go with them, that he might bear his cross.'),
(9, 40, 27, 32, 'Going out they met a Cyrenaean named Simon; whom they compelled to carry His cross,'),
(6, 40, 27, 32, 'And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go [with them] that he might bear his cross.'),
(14, 40, 27, 32, 'And coming forth, they found a man, a Cyrenian, by name Simon: him they impressed that he might bear his cross;'),
(11, 40, 27, 32, 'And coming, they found a man, a Cyrenian, Simon by name; they compelled him that he should lift up his cross.'),
(13, 40, 27, 32, 'As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.'),
(10, 40, 27, 32, 'As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.'),
(1, 40, 27, 32, 'Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.'),
(5, 40, 27, 32, 'But as they were going out, they came upon a man of Cyrene, named Simon, whom they compelled to take up his cross.'),
(7, 40, 27, 32, 'And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.'),
(4, 40, 27, 33, 'And when they were come to a place called Golgotha, that is to say, a place of a skull,'),
(12, 40, 27, 33, 'And when they had come to a place called Golgotha, that is to say, a place of a skull,'),
(3, 40, 27, 33, 'And when they were come unto a place called Golgotha, that is to say, The place of a skull,'),
(8, 40, 27, 33, 'And when they were come unto a place called Golgotha, that is to say, The place of a skull,'),
(9, 40, 27, 33, 'and so they came to a place called Golgotha, which means ‘Skull-ground.’'),
(6, 40, 27, 33, 'And having come to a place called Golgotha, which means Place of a skull,'),
(14, 40, 27, 33, 'and having come to a place called Golgotha, that is called Place of a Skull,'),
(11, 40, 27, 33, 'And having come, to the place called Golgotha, which is called the place of the skull,'),
(13, 40, 27, 33, 'They came to a place called “Golgotha,” that is to say, “The place of a skull.”'),
(10, 40, 27, 33, 'They came to a place called “Golgotha,” that is to say, “The place of a skull.”'),
(1, 40, 27, 33, 'And when they came to a place called Golgotha, which means The Place of the Skull,'),
(5, 40, 27, 33, 'And they arrived at the place which is called Golgotha, which is the place of Calvary.'),
(7, 40, 27, 33, 'And they came to the place that is called Golgotha, which is the place of Calvary.'),
(4, 40, 27, 34, 'They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.'),
(12, 40, 27, 34, 'They gave him vinegar to drink, mingled with gall: and when he had tasted of it, he would not drink.'),
(3, 40, 27, 34, 'they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink.'),
(8, 40, 27, 34, 'they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink.'),
(9, 40, 27, 34, 'Here they gave Him a mixture of wine and gall to drink, but having tasted it He refused to drink it.'),
(6, 40, 27, 34, 'they gave to him to drink vinegar mingled with gall; and having tasted [it], he would not drink.'),
(14, 40, 27, 34, 'they gave him to drink vinegar mixed with gall, and having tasted, he would not drink.'),
(11, 40, 27, 34, 'They gave him vinegar to drink. (mingled with bile: and having tasted, he would not drink.'),
(13, 40, 27, 34, 'They gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.'),
(10, 40, 27, 34, 'They gave him wine to drink mixed with gall. When he had tasted it, he would not drink.'),
(1, 40, 27, 34, 'they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.'),
(5, 40, 27, 34, 'And they gave him wine to drink, mixed with gall. And when he had tasted it, he refused to drink it.'),
(7, 40, 27, 34, 'And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.'),
(4, 40, 27, 35, 'And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and on my clothing did they cast lots.'),
(12, 40, 27, 35, 'And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture they cast lots.'),
(3, 40, 27, 35, 'And when they had crucified him, they parted his garments among them, casting lots;'),
(8, 40, 27, 35, 'And when they had crucified him, they parted his garments among them, casting lots:'),
(9, 40, 27, 35, 'After crucifying Him, they divided His garments among them by lot,'),
(6, 40, 27, 35, 'And having crucified him, they parted his clothes amongst [themselves], casting lots.'),
(14, 40, 27, 35, 'And having crucified him, they divided his garments, casting a lot, that it might be fulfilled that was spoken by the prophet, ‘They divided my garments to themselves, and over my vesture they cast a lot;’'),
(11, 40, 27, 35, 'And having crucified him, they divided his garments among them, casting lot: that that spoken by the prophet might be filled up: They divided among them my garments, and upon my clothing they cast lot.'),
(13, 40, 27, 35, 'When they had crucified him, they divided his clothing among them, casting lots,'),
(10, 40, 27, 35, 'When they had crucified him, they divided his clothing among themselves, casting a lot, that it might be fulfilled which was spoken by the prophet: ‘They divided my clothes among themselves, and for my clothing they cast a lot.’'),
(1, 40, 27, 35, 'When they had crucified Him, they divided up His garments by casting lots.'),
(5, 40, 27, 35, 'Then, after they had crucified him, they divided his garments, casting lots, in order to fulfill what was spoken by the prophet, saying: “They divided my garments among them, and over my vestment they cast lots.”'),
(7, 40, 27, 35, 'And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.'),
(4, 40, 27, 36, 'And sitting down they watched him there;'),
(12, 40, 27, 36, 'And sitting down, they watched him there:'),
(3, 40, 27, 36, 'and they sat and watched him there.'),
(8, 40, 27, 36, 'and they sat and watched him there.'),
(9, 40, 27, 36, 'and sat down there on guard.'),
(6, 40, 27, 36, 'And sitting down, they kept guard over him there.'),
(14, 40, 27, 36, 'and sitting down, they were watching him there,'),
(11, 40, 27, 36, 'And sitting down, they observed him there.'),
(13, 40, 27, 36, 'and they sat and watched him there.'),
(10, 40, 27, 36, 'And they sat and watched him there.'),
(1, 40, 27, 36, 'And sitting down, they kept watch over Him there.'),
(5, 40, 27, 36, 'And sitting down, they observed him.'),
(7, 40, 27, 36, 'And they sat and watched him.'),
(4, 40, 27, 37, 'And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.'),
(12, 40, 27, 37, 'And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.'),
(3, 40, 27, 37, 'And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.'),
(8, 40, 27, 37, 'And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.'),
(9, 40, 27, 37, 'Over His head they placed a written statement of the charge against Him: THIS IS JESUS THE KING OF THE JEWS.'),
(6, 40, 27, 37, 'And they set up over his head his accusation written: This is Jesus, the King of the Jews.'),
(14, 40, 27, 37, 'and they put up over his head, his accusation written, ‘This is Jesus, the king of the Jews.’'),
(11, 40, 27, 37, 'And they set above his head his accusation, having been written: THIS IS JESUS THE KING OF THE JEWS.'),
(13, 40, 27, 37, 'They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”'),
(10, 40, 27, 37, 'They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”'),
(1, 40, 27, 37, 'Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.'),
(5, 40, 27, 37, 'And they set his accusation above his head, written as: THIS IS JESUS, KING OF THE JEWS.'),
(7, 40, 27, 37, 'And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.'),
(4, 40, 27, 38, 'Then were there two thieves crucified with him, one on the right hand, and another on the left.'),
(12, 40, 27, 38, 'Then were there two thieves crucified with him: one on the right hand, and another on the left.'),
(3, 40, 27, 38, 'Then are there crucified with him two robbers, one on the right hand and one on the left.'),
(8, 40, 27, 38, 'Then are there crucified with him two robbers, one on the right hand, and one on the left.'),
(9, 40, 27, 38, 'At the same time two robbers were crucified with Him, one at His right hand and the other at His left.'),
(6, 40, 27, 38, 'Then are crucified with him two robbers, one on the right hand and one on the left.'),
(14, 40, 27, 38, 'Then crucified with him are two robbers, one on the right hand, and one on the left,'),
(11, 40, 27, 38, 'Then were crucified with him two robbers; one from the right hand, and the other from the left.'),
(13, 40, 27, 38, 'Then there were two robbers crucified with him, one on his right hand and one on the left.'),
(10, 40, 27, 38, 'Then there were two robbers crucified with him, one on his right hand and one on the left.'),
(1, 40, 27, 38, 'Two robbers were crucified with Him, one on His right and the other on His left.'),
(5, 40, 27, 38, 'Then two robbers were crucified with him: one on the right and one on the left.'),
(7, 40, 27, 38, 'Then were crucified with him two thieves: one on the right hand, and one on the left.'),
(4, 40, 27, 39, 'And they that passed by reviled him, wagging their heads,'),
(12, 40, 27, 39, 'And they that passed by, reviled him, wagging their heads,'),
(3, 40, 27, 39, 'And they that passed by railed on him, wagging their heads,'),
(8, 40, 27, 39, 'And they that passed by railed on him, wagging their heads,'),
(9, 40, 27, 39, 'And the passers-by reviled Him. They shook their heads at Him'),
(6, 40, 27, 39, 'But the passers-by reviled him, shaking their heads'),
(14, 40, 27, 39, 'and those passing by were speaking evil of him, wagging their heads,'),
(11, 40, 27, 39, 'And they coming near, blasphemed him, shaking their heads,'),
(13, 40, 27, 39, 'Those who passed by blasphemed him, wagging their heads,'),
(10, 40, 27, 39, 'Those who passed by blasphemed him, wagging their heads,'),
(1, 40, 27, 39, 'And those who passed by heaped abuse on Him, shaking their heads'),
(5, 40, 27, 39, 'But those passing by blasphemed him, shaking their heads,'),
(7, 40, 27, 39, 'And they that passed by, blasphemed him, wagging their heads,'),
(4, 40, 27, 40, 'And saying, You that destroy the temple, and build it in three days, save yourself. If you be the Son of God, come down from the cross.'),
(12, 40, 27, 40, 'And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou art the Son of God, come down from the cross.'),
(3, 40, 27, 40, 'and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross.'),
(8, 40, 27, 40, 'and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross.'),
(9, 40, 27, 40, 'and said, “You who would pull down the Sanctuary and build a new one within three days, save yourself. If you are God’s Son, come down from the cross.”'),
(6, 40, 27, 40, 'and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.'),
(14, 40, 27, 40, 'and saying, ‘Thou that art throwing down the sanctuary, and in three days building it, save thyself; if Son thou art of God, come down from the cross.’'),
(11, 40, 27, 40, 'And saying, He loosing the temple, and building in three days, save thyself: if thou art the Son of God, come down from the cross.'),
(13, 40, 27, 40, 'and saying, “You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!”'),
(10, 40, 27, 40, 'and saying, “You who destroy the temple, and build it in three days, save yourself. If you are the Son of God, then come down from the cross.”'),
(1, 40, 27, 40, 'and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”'),
(5, 40, 27, 40, 'and saying: “Ah, so you would destroy the temple of God and in three days rebuild it! Save your own self. If you are the Son of God, descend from the cross.”'),
(7, 40, 27, 40, 'And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.'),
(4, 40, 27, 41, 'Likewise also the chief priests mocking him, with the scribes and elders, said,'),
(12, 40, 27, 41, 'Likewise also the chief priests mocking him, with the scribes and elders, said,'),
(3, 40, 27, 41, 'In like manner also the chief priests mocking him, with the scribes and elders, said,'),
(8, 40, 27, 41, 'In like manner also the chief priests mocking him, with the scribes and elders, said,'),
(9, 40, 27, 41, 'In like manner the High Priests also, together with the Scribes and the Elders, taunted Him.'),
(6, 40, 27, 41, '[And] in like manner the chief priests also, mocking, with the scribes and elders, said,'),
(14, 40, 27, 41, 'And in like manner also the chief priests mocking, with the scribes and elders, said,'),
(11, 40, 27, 41, 'And likewise also the chief priests mocking, with the scribes and elders, said,'),
(13, 40, 27, 41, 'Likewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said,'),
(10, 40, 27, 41, 'Likewise the chief priests also mocking, with the scribes, and the elders, said,'),
(1, 40, 27, 41, 'In the same way, the chief priests, scribes, and elders mocked Him, saying,'),
(5, 40, 27, 41, 'And similarly, the leaders of the priests, with the scribes and the elders, mocking him, said:'),
(7, 40, 27, 41, 'In like manner also the chief priests, with the scribes and ancients, mocking, said:'),
(4, 40, 27, 42, 'He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.'),
(12, 40, 27, 42, 'He saved others; himself he cannot save. If he is King of Israel, let him now come down from the cross, and we will believe him.'),
(3, 40, 27, 42, 'He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him.'),
(8, 40, 27, 42, 'He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him.'),
(9, 40, 27, 42, '“He saved others,” they said, “himself he cannot save! He is the King of Israel! Let him now come down from the cross, and we will believe in him.'),
(6, 40, 27, 42, 'He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.'),
(14, 40, 27, 42, '‘Others he saved; himself he is not able to save! If he be King of Israel, let him come down now from the cross, and we will believe him;'),
(11, 40, 27, 42, 'Others he saved; himself he cannot save. If he is King of Israel, let him now come down from the cross, and we will believe him:'),
(13, 40, 27, 42, '“He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.'),
(10, 40, 27, 42, '“He saved others, but he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him.'),
(1, 40, 27, 42, '“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.'),
(5, 40, 27, 42, '“He saved others; he cannot save himself. If he is the King of Israel, let him descend now from the cross, and we will believe in him.'),
(7, 40, 27, 42, 'He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him.'),
(4, 40, 27, 43, 'He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.'),
(12, 40, 27, 43, 'He trusted in God; let him deliver him now if he will have him: for he said, I am the Son of God.'),
(3, 40, 27, 43, 'He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God.'),
(8, 40, 27, 43, 'He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God.'),
(9, 40, 27, 43, 'His trust is in God: let God deliver him now, if He will have him; for he said, ‘I am God’s Son.’”'),
(6, 40, 27, 43, 'He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God.'),
(14, 40, 27, 43, 'he hath trusted on God, let Him now deliver him, if He wish him, because he said—Son of God I am;’'),
(11, 40, 27, 43, 'He trusted upon God; let him now deliver him, if he desires him: for he said, That I am the Son of God.'),
(13, 40, 27, 43, 'He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”'),
(10, 40, 27, 43, 'He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”'),
(1, 40, 27, 43, 'He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”'),
(5, 40, 27, 43, 'He trusted in God; so now, let God free him, if he wills him. For he said, ‘I am the Son of God.’ ”'),
(7, 40, 27, 43, 'He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.'),
(4, 40, 27, 44, 'The thieves also, which were crucified with him, cast the same in his teeth.'),
(12, 40, 27, 44, 'The thieves also who were crucified with him, cast the same in his teeth.'),
(3, 40, 27, 44, 'And the robbers also that were crucified with him cast upon him the same reproach.'),
(8, 40, 27, 44, 'And the robbers also that were crucified with him cast upon him the same reproach.'),
(9, 40, 27, 44, 'Insults of the same kind were heaped on Him even by the robbers who were being crucified with Him.'),
(6, 40, 27, 44, 'And the robbers also who had been crucified with him cast the same reproaches on him.'),
(14, 40, 27, 44, 'with the same also the robbers, who were crucified with him, were reproaching him.'),
(11, 40, 27, 44, 'And the robbers crucified with him, reproached him with the same.'),
(13, 40, 27, 44, 'The robbers also who were crucified with him cast on him the same reproach.'),
(10, 40, 27, 44, 'The robbers also who were crucified with him insulted him in the same way.'),
(1, 40, 27, 44, 'In the same way, even the robbers who were crucified with Him berated Him.'),
(5, 40, 27, 44, 'Then, the robbers who were crucified with him also reproached him with the very same thing.'),
(7, 40, 27, 44, 'And the selfsame thing the thieves also, that were crucified with him, reproached him with.'),
(4, 40, 27, 45, 'Now from the sixth hour there was darkness over all the land to the ninth hour.'),
(12, 40, 27, 45, 'Now from the sixth hour there was darkness over all the land to the ninth hour.'),
(3, 40, 27, 45, 'Now from the sixth hour there was darkness over all the land until the ninth hour.'),
(8, 40, 27, 45, 'Now from the sixth hour there was darkness over all the land until the ninth hour.'),
(9, 40, 27, 45, 'Now from noon until three o’clock in the afternoon there was darkness over the whole land;'),
(6, 40, 27, 45, 'Now from [the] sixth hour there was darkness over the whole land until [the] ninth hour;'),
(14, 40, 27, 45, 'And from the sixth hour darkness came over all the land unto the ninth hour,'),
(11, 40, 27, 45, 'And from the sixth hour, darkness was upon all the earth, even to the ninth hour.'),
(13, 40, 27, 45, 'Now from the sixth hour there was darkness over all the land until the ninth hour.'),
(10, 40, 27, 45, 'Now from noon until three in the afternoon there was darkness over all the land.'),
(1, 40, 27, 45, 'From the sixth hour until the ninth hour darkness came over all the land.'),
(5, 40, 27, 45, 'Now from the sixth hour, there was darkness over the entire earth, even until the ninth hour.'),
(7, 40, 27, 45, 'Now from the sixth hour there was darkness over the whole earth, until the ninth hour.'),
(4, 40, 27, 46, 'And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why have you forsaken me?'),
(12, 40, 27, 46, 'And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?'),
(3, 40, 27, 46, 'And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?'),
(8, 40, 27, 46, 'And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?'),
(9, 40, 27, 46, 'but about three o’clock Jesus cried out in a loud voice, “Eli, Eli, lama sabachthani?” that is to say, “My God, My God, why hast Thou forsaken me?”'),
(6, 40, 27, 46, 'but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?'),
(14, 40, 27, 46, 'and about the ninth hour Jesus cried out with a great voice, saying, ‘Eli, Eli, lama sabachthani?’ that is, ‘My God, my God, why didst Thou forsake me?’'),
(11, 40, 27, 46, 'And about the ninth hour, Jesus cried out with a great voice, saying, Eli, Eli, lama sabachthani I this is, My God, my God, why hast thou forsaken me?'),
(13, 40, 27, 46, 'About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”'),
(10, 40, 27, 46, 'Then at about three in the afternoon Jesus called out with a loud voice, saying, “Eli, Eli, lema shabachthani?” That is, “My God, my God, why have you forsaken me?”'),
(1, 40, 27, 46, 'About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”'),
(5, 40, 27, 46, 'And about the ninth hour, Jesus cried out with a loud voice, saying: “Eli, Eli, lamma sabacthani?” that is, “My God, My God, why have you forsaken me?”'),
(7, 40, 27, 46, 'And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?'),
(4, 40, 27, 47, 'Some of them that stood there, when they heard that, said, This man calls for Elias.'),
(12, 40, 27, 47, 'Some of them that stood there, when they heard that, said, This man calleth for Elijah.'),
(3, 40, 27, 47, 'And some of them that stood there, when they heard it, said, This man calleth Elijah.'),
(8, 40, 27, 47, 'And some of them that stood there, when they heard it, said, This man calleth Elijah.'),
(9, 40, 27, 47, '“The man is calling for Elijah,” said some of the bystanders.'),
(6, 40, 27, 47, 'And some of those who stood there, when they heard [it], said, This [man] calls for Elias.'),
(14, 40, 27, 47, 'And certain of those standing there having heard, said—‘Elijah he doth call;’'),
(11, 40, 27, 47, 'And some of them standing there, having heard, said, That he calls Elias.'),
(13, 40, 27, 47, 'Some of them who stood there, when they heard it, said, “This man is calling Elijah.”'),
(10, 40, 27, 47, 'Some of them who stood there, when they heard it, said, “This man is calling Elijah.”'),
(1, 40, 27, 47, 'When some of those standing there heard this, they said, “He is calling Elijah.”'),
(5, 40, 27, 47, 'Then certain ones who were standing and listening there said, “This man calls upon Elijah.”'),
(7, 40, 27, 47, 'And some that stood there and heard, said: This man calleth Elias.'),
(4, 40, 27, 48, 'And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.'),
(12, 40, 27, 48, 'And immediately one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.'),
(3, 40, 27, 48, 'And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.'),
(8, 40, 27, 48, 'And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.'),
(9, 40, 27, 48, 'One of them ran forthwith, and filling a sponge with sour wine put it on the end of a cane and offered it Him to drink;'),
(6, 40, 27, 48, 'And immediately one of them running and getting a sponge, having filled [it] with vinegar and fixed [it] on a reed, gave him to drink.'),
(14, 40, 27, 48, 'and immediately, one of them having run, and having taken a spunge, having filled it with vinegar, and having put it on a reed, was giving him to drink,'),
(11, 40, 27, 48, 'And quickly one of them, having run, and taken a sponge, and filled with vinegar, and put upon a reed, gave him to drink.'),
(13, 40, 27, 48, 'Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.'),
(10, 40, 27, 48, 'Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.'),
(1, 40, 27, 48, 'One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.'),
(5, 40, 27, 48, 'And one of them, running quickly, took a sponge and filled it with vinegar, and he set it on a reed and he gave it to him to drink.'),
(7, 40, 27, 48, 'And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.'),
(4, 40, 27, 49, 'The rest said, Let be, let us see whether Elias will come to save him.'),
(12, 40, 27, 49, 'The rest said, Forbear, let us see whether Elijah will come to save him.'),
(3, 40, 27, 49, 'And the rest said, Let be; let us see whether Elijah cometh to save him.'),
(8, 40, 27, 49, 'And the rest said, Let be; let us see whether Elijah cometh to save him.'),
(9, 40, 27, 49, 'while the rest said, “Let us see whether Elijah is coming to deliver him.”'),
(6, 40, 27, 49, 'But the rest said, Let be; let us see if Elias comes to save him.'),
(14, 40, 27, 49, 'but the rest said, ‘Let alone, let us see if Elijah doth come—about to save him.’'),
(11, 40, 27, 49, 'And the rest said, Let go: we should see if Elias comes, going to save him.'),
(13, 40, 27, 49, 'The rest said, “Let him be. Let’s see whether Elijah comes to save him.”'),
(10, 40, 27, 49, 'The rest said, “Let him be. Let us see whether Elijah comes to save him.”'),
(1, 40, 27, 49, 'But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”'),
(5, 40, 27, 49, 'Yet truly, the others said, “Wait. Let us see whether Elijah will come to free him.”'),
(7, 40, 27, 49, 'And the others said: Let be, let us see whether Elias will come to deliver him.'),
(4, 40, 27, 50, 'Jesus, when he had cried again with a loud voice, yielded up the ghost.'),
(12, 40, 27, 50, 'Jesus, when he had cried again with a loud voice, expired.'),
(3, 40, 27, 50, 'And Jesus cried again with a loud voice, and yielded up his spirit.'),
(8, 40, 27, 50, 'And Jesus cried again with a loud voice, and yielded up his spirit.'),
(9, 40, 27, 50, 'But Jesus uttered another loud cry and then yielded up His spirit.'),
(6, 40, 27, 50, 'And Jesus, having again cried with a loud voice, gave up the ghost.'),
(14, 40, 27, 50, 'And Jesus having again cried with a great voice, yielded the spirit;'),
(11, 40, 27, 50, 'And Jesus, again having cried with a great voice, let go the spirit.'),
(13, 40, 27, 50, 'Jesus cried again with a loud voice, and yielded up his spirit.'),
(10, 40, 27, 50, 'And Jesus cried out again with a loud voice, and yielded up his spirit.'),
(1, 40, 27, 50, 'When Jesus had cried out again in a loud voice, He yielded up His spirit.'),
(5, 40, 27, 50, 'Then Jesus, crying out again with a loud voice, gave up his life.'),
(7, 40, 27, 50, 'And Jesus again crying with a loud voice, yielded up the ghost.'),
(4, 40, 27, 51, 'And, behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake, and the rocks rent;'),
(12, 40, 27, 51, 'And behold, the vail of the temple was rent in two, from the top to the bottom: and the earth shook, and the rocks rent;'),
(3, 40, 27, 51, 'And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent;'),
(8, 40, 27, 51, 'And behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake; and the rocks were rent;'),
(9, 40, 27, 51, 'Immediately the curtain of the Sanctuary was torn in two from top to bottom: the earth quaked; the rocks split;'),
(6, 40, 27, 51, 'And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent,'),
(14, 40, 27, 51, 'and lo, the vail of the sanctuary was rent in two from top unto bottom, and the earth did quake, and the rocks were rent,'),
(11, 40, 27, 51, 'And, behold, the covering of the temple was cleft in two, from above to below; and the earth was shaken; and the rocks were cleft:'),
(13, 40, 27, 51, 'Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.'),
(10, 40, 27, 51, 'And look, the curtain of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.'),
(1, 40, 27, 51, 'At that moment the veil of the temple was torn in two from top to bottom. The earth quaked, and the rocks were split.'),
(5, 40, 27, 51, 'And behold, the veil of the temple was torn into two parts, from top to bottom. And the earth was shaken, and the rocks were split apart.'),
(7, 40, 27, 51, 'And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.'),
(4, 40, 27, 52, 'And the graves were opened; and many bodies of the saints which slept arose,'),
(12, 40, 27, 52, 'And the graves were opened, and many bodies of saints who slept, arose,'),
(3, 40, 27, 52, 'and the tombs were opened; and many bodies of the saints that had fallen asleep were raised;'),
(8, 40, 27, 52, 'and the tombs were opened; and many bodies of the saints that had fallen asleep were raised;'),
(9, 40, 27, 52, 'the tombs opened; and many of God’s people who were asleep in death awoke.'),
(6, 40, 27, 52, 'and the tombs were opened; and many bodies of the saints fallen asleep arose,'),
(14, 40, 27, 52, 'and the tombs were opened, and many bodies of the saints who have fallen asleep, arose,'),
(11, 40, 27, 52, 'And the tombs were opened: and many bodies of the holy ones, having been set to sleep, were raised,'),
(13, 40, 27, 52, 'The tombs were opened, and many bodies of the saints who had fallen asleep were raised;'),
(10, 40, 27, 52, 'The tombs were opened, and many bodies of the saints who had fallen asleep were raised;'),
(1, 40, 27, 52, 'The tombs broke open, and the bodies of many saints who had fallen asleep were raised.'),
(5, 40, 27, 52, 'And the tombs were opened. And many bodies of the saints, which had been sleeping, arose.'),
(7, 40, 27, 52, 'And the graves were opened: and many bodies of the saints that had slept arose,'),
(4, 40, 27, 53, 'And came out of the graves after his resurrection, and went into the holy city, and appeared to many.'),
(12, 40, 27, 53, 'And came out of the graves after his resurrection, and went into the holy city, and appeared to many.'),
(3, 40, 27, 53, 'and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many.'),
(8, 40, 27, 53, 'and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many.'),
(9, 40, 27, 53, 'And coming out of their tombs after Christ’s resurrection they entered the holy city and showed themselves to many.'),
(6, 40, 27, 53, 'and going out of the tombs after his arising, entered into the holy city and appeared unto many.'),
(14, 40, 27, 53, 'and having come forth out of the tombs after his rising, they went into the holy city, and appeared to many.'),
(11, 40, 27, 53, 'And having come forth from the tombs, after his arising, went into the holy city, and were exhibited to many.'),
(13, 40, 27, 53, 'and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.'),
(10, 40, 27, 53, 'and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.'),
(1, 40, 27, 53, 'After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.'),
(5, 40, 27, 53, 'And going out from the tombs, after his resurrection, they went into the holy city, and they appeared to many.'),
(7, 40, 27, 53, 'And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.'),
(4, 40, 27, 54, 'Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.'),
(12, 40, 27, 54, 'Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.'),
(3, 40, 27, 54, 'Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God.'),
(8, 40, 27, 54, 'Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God.'),
(9, 40, 27, 54, 'As for the Captain and the soldiers who were with Him keeping guard over Jesus, when they witnessed the earthquake and the other occurrences they were filled with terror, and exclaimed, “Assuredly he was God’s Son.”'),
(6, 40, 27, 54, 'But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.'),
(14, 40, 27, 54, 'And the centurion, and those with him watching Jesus, having seen the earthquake, and the things that were done, were exceedingly afraid, saying, ‘Truly this was God’s Son.’'),
(11, 40, 27, 54, 'And the centurion, and they with him, observing Jesus, having seen the shaking, and the things having been, were greatly afraid, saying, Truly this was the Son of God.'),
(13, 40, 27, 54, 'Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Son of God.”'),
(10, 40, 27, 54, 'Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Son of God.”'),
(1, 40, 27, 54, 'When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”'),
(5, 40, 27, 54, 'Now the centurion and those who were with him, guarding Jesus, having seen the earthquake and the things that were done, were very fearful, saying: “Truly, this was the Son of God.”'),
(7, 40, 27, 54, 'Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.'),
(4, 40, 27, 55, 'And many women were there beholding afar off, which followed Jesus from Galilee, ministering to him:'),
(12, 40, 27, 55, 'And many women were there (beholding at a distance) who followed Jesus from Galilee, ministering to him:'),
(3, 40, 27, 55, 'And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him:'),
(8, 40, 27, 55, 'And many women were there beholding from afar, which had followed Jesus from Galilee, ministering unto him:'),
(9, 40, 27, 55, 'And there were a number of women there looking on from a distance, who had followed Jesus from Galilee ministering to His necessities;'),
(6, 40, 27, 55, 'And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him,'),
(14, 40, 27, 55, 'And there were there many women beholding from afar, who did follow Jesus from Galilee, ministering to him,'),
(11, 40, 27, 55, 'And many women were there, beholding from far off, who followed Jesus out of Galilee, serving him:'),
(13, 40, 27, 55, 'Many women were there watching from afar, who had followed Jesus from Galilee, serving him.'),
(10, 40, 27, 55, 'Many women were there watching from afar, who had followed Jesus from Galilee, serving him.'),
(1, 40, 27, 55, 'And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.'),
(5, 40, 27, 55, 'And in that place, there were many women, at a distance, who had followed Jesus from Galilee, ministering to him.'),
(7, 40, 27, 55, 'And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:'),
(4, 40, 27, 56, 'Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.'),
(12, 40, 27, 56, 'Among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.'),
(3, 40, 27, 56, 'among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.'),
(8, 40, 27, 56, 'among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.'),
(9, 40, 27, 56, 'among them being Mary of Magdala, Mary the mother of James and Joses, and the mother of the sons of Zabdi.'),
(6, 40, 27, 56, 'among whom was Mary of Magdala, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.'),
(14, 40, 27, 56, 'among whom was Mary the Magdalene, and Mary the mother of James and of Joses, and the mother of the sons of Zebedee.'),
(11, 40, 27, 56, 'Among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s sons.'),
(13, 40, 27, 56, 'Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.'),
(10, 40, 27, 56, 'Among them were Mary Magdalene, Mary the mother of James and Josi, and the mother of the sons of Zebedee.'),
(1, 40, 27, 56, 'Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.'),
(5, 40, 27, 56, 'Among these were Mary Magdalene and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.'),
(7, 40, 27, 56, 'Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.'),
(4, 40, 27, 57, 'When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:'),
(12, 40, 27, 57, 'When the evening was come, there came a rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.'),
(3, 40, 27, 57, 'And when even was come, there came a rich man from Arimathæa, named Joseph, who also himself was Jesus’ disciple:'),
(8, 40, 27, 57, 'And when even was come, there came a rich man from Arimathaea, named Joseph, who also himself was Jesus’ disciple:'),
(9, 40, 27, 57, 'Towards sunset there came a wealthy inhabitant of Arimathaea, named Joseph, who himself also had become a disciple of Jesus.'),
(6, 40, 27, 57, 'Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus.'),
(14, 40, 27, 57, 'And evening having come, there came a rich man, from Arimathea, named Joseph, who also himself was discipled to Jesus,'),
(11, 40, 27, 57, 'And being evening, then there came a rich man from Arimathea, Joseph by name, who also himself was a disciple to Jesus:'),
(13, 40, 27, 57, 'When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus’ disciple came.'),
(10, 40, 27, 57, 'When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus’ disciple came.'),
(1, 40, 27, 57, 'When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.'),
(5, 40, 27, 57, 'Then, when evening had arrived, a certain wealthy man from Arimathea, named Joseph, arrived, who himself was also a disciple of Jesus.'),
(7, 40, 27, 57, 'And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.'),
(4, 40, 27, 58, 'He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.'),
(12, 40, 27, 58, 'He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.'),
(3, 40, 27, 58, 'this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up.'),
(8, 40, 27, 58, 'this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up.'),
(9, 40, 27, 58, 'He went to Pilate and begged to have the body of Jesus, and Pilate ordered it to be given to him.'),
(6, 40, 27, 58, 'He, going to Pilate, begged the body of Jesus. Then Pilate commanded the body to be given up.'),
(14, 40, 27, 58, 'he having gone near to Pilate, asked for himself the body of Jesus; then Pilate commanded the body to be given back.'),
(11, 40, 27, 58, 'He having come to Pilate, asked the body of Jesus. Then Pilate ordered the body to be given back.'),
(13, 40, 27, 58, 'This man went to Pilate, and asked for Jesus’ body. Then Pilate commanded the body to be given up.'),
(10, 40, 27, 58, 'This man went to Pilate, and asked for the body of Jesus. Then Pilate commanded that it be released.'),
(1, 40, 27, 58, 'He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him.'),
(5, 40, 27, 58, 'This man approached Pilate and asked for the body of Jesus. Then Pilate ordered the body to be released.'),
(7, 40, 27, 58, 'He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.'),
(4, 40, 27, 59, 'And when Joseph had taken the body, he wrapped it in a clean linen cloth,'),
(12, 40, 27, 59, 'And when Joseph had taken the body, he wrapped it in a clean linen cloth,'),
(3, 40, 27, 59, 'And Joseph took the body, and wrapped it in a clean linen cloth,'),
(8, 40, 27, 59, 'And Joseph took the body, and wrapped it in a clean linen cloth,'),
(9, 40, 27, 59, 'So Joseph took the body and wrapped it in a clean sheet of fine linen.'),
(6, 40, 27, 59, 'And Joseph having got the body, wrapped it in a clean linen cloth,'),
(14, 40, 27, 59, 'And having taken the body, Joseph wrapped it in clean linen,'),
(11, 40, 27, 59, 'And Joseph having taken the body, inwrapped it in clean fine linen:'),
(13, 40, 27, 59, 'Joseph took the body, and wrapped it in a clean linen cloth,'),
(10, 40, 27, 59, 'Joseph took the body, and wrapped it in a clean linen cloth,'),
(1, 40, 27, 59, 'So Joseph took the body, wrapped it in a clean linen cloth,'),
(5, 40, 27, 59, 'And Joseph, taking the body, wrapped it in a clean finely-woven linen cloth,'),
(7, 40, 27, 59, 'And Joseph taking the body, wrapped it up in a clean linen cloth.'),
(4, 40, 27, 60, 'And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulcher, and departed.'),
(12, 40, 27, 60, 'And laid it in his own new tomb, which he had hewn out in the rock; and he rolled a great stone to the door of the sepulcher, and departed.'),
(3, 40, 27, 60, 'and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed.'),
(8, 40, 27, 60, 'and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed.'),
(9, 40, 27, 60, 'He then laid it in his own new tomb which he had hewn in the solid rock, and after rolling a great stone against the door of the tomb he went home.'),
(6, 40, 27, 60, 'and laid it in his new tomb which he had hewn in the rock; and having rolled a great stone to the door of the tomb, went away.'),
(14, 40, 27, 60, 'and laid it in his new tomb, that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away;'),
(11, 40, 27, 60, 'And put it in his new tomb, which he quarried in the rock: and having rolled a great stone to the door of the tomb, he departed.'),
(13, 40, 27, 60, 'and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.'),
(10, 40, 27, 60, 'and placed it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.'),
(1, 40, 27, 60, 'and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.'),
(5, 40, 27, 60, 'and he placed it in his own new tomb, which he had hewn out of a rock. And he rolled a great stone to the door of the tomb, and he went away.'),
(7, 40, 27, 60, 'And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.'),
(4, 40, 27, 61, 'And there was Mary Magdalene, and the other Mary, sitting over against the sepulcher.'),
(12, 40, 27, 61, 'And there was Mary Magdalene, and the other Mary, sitting over against the sepulcher.'),
(3, 40, 27, 61, 'And Mary Magdalene was there, and the other Mary, sitting over against the sepulchre.'),
(8, 40, 27, 61, 'And Mary Magdalene was there, and the other Mary, sitting over against the sepulchre.'),
(9, 40, 27, 61, 'Mary of Magdala and the other Mary were both present there, sitting opposite to the sepulchre.'),
(6, 40, 27, 61, 'But Mary of Magdala was there, and the other Mary, sitting opposite the sepulchre.'),
(14, 40, 27, 61, 'and there were there Mary the Magdalene, and the other Mary, sitting over-against the sepulchre.'),
(11, 40, 27, 61, 'And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.'),
(13, 40, 27, 61, 'Mary Magdalene was there, and the other Mary, sitting opposite the tomb.'),
(10, 40, 27, 61, 'Mary Magdalene was there, and the other Mary, sitting opposite the tomb.'),
(1, 40, 27, 61, 'Mary Magdalene and the other Mary were sitting there opposite the tomb.'),
(5, 40, 27, 61, 'Now Mary Magdalene and the other Mary were there, sitting opposite the sepulcher.'),
(7, 40, 27, 61, 'And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.'),
(4, 40, 27, 62, 'Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together to Pilate,'),
(12, 40, 27, 62, 'Now the next day that followed the day of the preparation, the chief priests and Pharisees came together to Pilate,'),
(3, 40, 27, 62, 'Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate,'),
(8, 40, 27, 62, 'Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate,'),
(9, 40, 27, 62, 'On the next day, the day after the Preparation, the High Priests and the Pharisees came in a body to Pilate.'),
(6, 40, 27, 62, 'Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,'),
(14, 40, 27, 62, 'And on the morrow that is after the preparation, were gathered together the chief priests, and the Pharisees, unto Pilate,'),
(11, 40, 27, 62, 'And in the morrow, which is after the preparation, the chief priests and the Pharisees were gathered together to Pilate.'),
(13, 40, 27, 62, 'Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,'),
(10, 40, 27, 62, 'Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,'),
(1, 40, 27, 62, 'The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.'),
(5, 40, 27, 62, 'Then the next day, which is after the Preparation day, the leaders of the priests and the Pharisees went to Pilate together,'),
(7, 40, 27, 62, 'And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,'),
(4, 40, 27, 63, 'Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.'),
(12, 40, 27, 63, 'Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.'),
(3, 40, 27, 63, 'saying, Sir, we remember that that deceiver said while he was yet alive, After three days I rise again.'),
(8, 40, 27, 63, 'saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I rise again.'),
(9, 40, 27, 63, '“Sir,” they said, “we recollect that during his lifetime that impostor pretended that after two days he was to rise to life again.'),
(6, 40, 27, 63, 'saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.'),
(14, 40, 27, 63, 'saying, ‘Sir, we have remembered that that deceiver said while yet living, After three days I do rise;'),
(11, 40, 27, 63, 'Saying, Lord, we remember that that impostor said, yet living, After three days, I arise.'),
(13, 40, 27, 63, 'saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’'),
(10, 40, 27, 63, 'saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’'),
(1, 40, 27, 63, '“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’'),
(5, 40, 27, 63, 'saying: “Lord, we have remembered that that this seducer said, while he was still alive, ‘After three days, I will rise again.’'),
(7, 40, 27, 63, 'Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.'),
(4, 40, 27, 64, 'Command therefore that the sepulcher be made sure until the third day, lest his disciples come by night, and steal him away, and say to the people, He is risen from the dead: so the last error shall be worse than the first.'),
(12, 40, 27, 64, 'Command therefore that the sepulcher be made secure until the third day, lest his disciples come by night, and steal him away, and say to the people, He is risen from the dead: so the last error will be worse than the first.'),
(3, 40, 27, 64, 'Command therefore that the sepulchre be made sure until the third day, lest haply his disciples come and steal him away, and say unto the people, He is risen from the dead: and the last error will be worse than the first.'),
(8, 40, 27, 64, 'Command therefore that the sepulchre be made sure until the third day, lest haply his disciples come and steal him away, and say unto the people, He is risen from the dead: and the last error will be worse than the first.'),
(9, 40, 27, 64, 'So give orders for the sepulchre to be securely guarded till the third day, for fear his disciples should come by night and steal the body, and then tell the people that he has come back to life; and so the last imposture will be more serious than the first.”'),
(6, 40, 27, 64, 'Command therefore that the sepulchre be secured until the third day, lest his disciples should come and steal him away, and say to the people, He is risen from the dead; and the last error shall be worse than the first.'),
(14, 40, 27, 64, 'command, then, the sepulchre to be made secure till the third day, lest his disciples, having come by night, may steal him away, and may say to the people, He rose from the dead, and the last deceit shall be worse than the first.’'),
(11, 40, 27, 64, 'Order therefore, the tomb to be rendered secure till the third day, lest his disciples, having come by night, should steal him, and say to the people, He was raised from the dead; and the last error shall be worse than the first.'),
(13, 40, 27, 64, 'Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”'),
(10, 40, 27, 64, 'Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”'),
(1, 40, 27, 64, 'So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”'),
(5, 40, 27, 64, 'Therefore, order the sepulcher to be guarded until the third day, lest perhaps his disciples may come and steal him, and say to the people, ‘He has risen from the dead.’ And this last error would be worse than the first.”'),
(7, 40, 27, 64, 'Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.'),
(4, 40, 27, 65, 'Pilate said to them, You have a watch: go your way, make it as sure as you can.'),
(12, 40, 27, 65, 'Pilate said to them, Ye have a watch: go, make it as secure as ye can.'),
(3, 40, 27, 65, 'Pilate said unto them, Ye have a guard: go, make it as sure as ye can.'),
(8, 40, 27, 65, 'Pilate said unto them, Ye have a guard: go your way, make it as sure as ye can.'),
(9, 40, 27, 65, '“You can have a guard,” said Pilate: “go and make all safe, as best you can.”'),
(6, 40, 27, 65, 'And Pilate said to them, Ye have a watch: go, secure it as well as ye know how.'),
(14, 40, 27, 65, 'And Pilate said to them, ‘Ye have a watch, go away, make secure—as ye have known;’'),
(11, 40, 27, 65, 'And Pilate said to them, Ye have a watch: retire, render secure as ye know.'),
(13, 40, 27, 65, 'Pilate said to them, “You have a guard. Go, make it as secure as you can.”'),
(10, 40, 27, 65, 'Pilate said to them, “You have a guard. Go, make it as secure as you can.”'),
(1, 40, 27, 65, '“You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.”'),
(5, 40, 27, 65, 'Pilate said to them: “You have a guard. Go, guard it as you know how.”'),
(7, 40, 27, 65, 'Pilate saith to them: You have a guard; go, guard it as you know.'),
(4, 40, 27, 66, 'So they went, and made the sepulcher sure, sealing the stone, and setting a watch.'),
(12, 40, 27, 66, 'So they went, and having sealed the stone, made the sepulcher secure with a watch.'),
(3, 40, 27, 66, 'So they went, and made the sepulchre sure, sealing the stone, the guard being with them.'),
(8, 40, 27, 66, 'So they went, and made the sepulchre sure, sealing the stone, the guard being with them.'),
(9, 40, 27, 66, 'So they went and made the sepulchre secure, sealing the stone besides setting the guard.'),
(6, 40, 27, 66, 'And they went and secured the sepulchre, having sealed the stone, with the watch [besides].'),
(14, 40, 27, 66, 'and they, having gone, did make the sepulchre secure, having sealed the stone, together with the watch.'),
(11, 40, 27, 66, 'And they, having gone, rendered the tomb secure, having sealed the stone with the watch.'),
(13, 40, 27, 66, 'So they went with the guard and made the tomb secure, sealing the stone.'),
(10, 40, 27, 66, 'So they went with the guard and made the tomb secure, sealing the stone.'),
(1, 40, 27, 66, 'So they went and secured the tomb by sealing the stone and posting the guard.'),
(5, 40, 27, 66, 'Then, going out, they secured the sepulcher with guards, sealing the stone.'),
(7, 40, 27, 66, 'And they departing, made the sepulchre sure, sealing the stone, and setting guards.'),
(4, 40, 28, 1, 'In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.'),
(12, 40, 28, 1, 'In the end of the sabbath, as it began to dawn towards the first day of the week, came Mary Magdalene, and the other Mary to see the sepulcher.'),
(3, 40, 28, 1, 'Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.'),
(8, 40, 28, 1, 'Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.'),
(9, 40, 28, 1, 'After the Sabbath, in the early dawn of the first day of the week, Mary of Magdala and the other Mary came to see the sepulchre.'),
(6, 40, 28, 1, 'Now late on sabbath, as it was the dusk of the next day after sabbath, came Mary of Magdala and the other Mary to look at the sepulchre.'),
(14, 40, 28, 1, 'And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,'),
(11, 40, 28, 1, 'And after the sabbaths, in the shining forth to one of the sabbaths, came Mary Magdalene and the other Mary to behold the tomb.'),
(13, 40, 28, 1, 'Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.'),
(10, 40, 28, 1, 'Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.'),
(1, 40, 28, 1, 'After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.'),
(5, 40, 28, 1, 'Now on the morning of the Sabbath, when it began to grow light on the first Sabbath, Mary Magdalene and the other Mary went to see the sepulcher.'),
(7, 40, 28, 1, 'AND in the end of the sabbath, when it began to dawn towards the first day of the week, came Mary Magdalen and the other Mary, to see the sepulchre.'),
(4, 40, 28, 2, 'And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it.'),
(12, 40, 28, 2, 'And behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.'),
(3, 40, 28, 2, 'And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it.'),
(8, 40, 28, 2, 'And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it.'),
(9, 40, 28, 2, 'But to their amazement there had been a great earthquake; for an angel of the Lord had descended from Heaven, and had come and rolled back the stone, and was sitting upon it.'),
(6, 40, 28, 2, 'And behold, there was a great earthquake; for an angel of [the] Lord, descending out of heaven, came and rolled away the stone and sat upon it.'),
(14, 40, 28, 2, 'and lo, there came a great earthquake, for a messenger of the Lord, having come down out of heaven, having come, did roll away the stone from the door, and was sitting upon it,'),
(11, 40, 28, 2, 'And, behold, there was a great shaking; for a messenger of the Lord, having come down out of heaven, having come near, rolled away the stone from the door, and sat above it.'),
(13, 40, 28, 2, 'Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.'),
(10, 40, 28, 2, 'And look, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone, and sat on it.'),
(1, 40, 28, 2, 'Suddenly there was a great earthquake, for an angel of the Lord descended from heaven, rolled away the stone, and sat on it.'),
(5, 40, 28, 2, 'And behold, a great earthquake occurred. For an Angel of the Lord descended from heaven, and as he approached, he rolled back the stone and sat down on it.'),
(7, 40, 28, 2, 'And behold there was a great earthquake. For an angel of the Lord descended from heaven, and coming, rolled back the stone, and sat upon it.'),
(4, 40, 28, 3, 'His countenance was like lightning, and his raiment white as snow:'),
(12, 40, 28, 3, 'His countenance was like lightning, and his raiment white as snow.'),
(3, 40, 28, 3, 'His appearance was as lightning, and his raiment white as snow:'),
(8, 40, 28, 3, 'His appearance was as lightning, and his raiment white as snow:'),
(9, 40, 28, 3, 'His appearance was like lightning, and his raiment white as snow.'),
(6, 40, 28, 3, 'And his look was as lightning, and his clothing white as snow.'),
(14, 40, 28, 3, 'and his countenance was as lightning, and his clothing white as snow,'),
(11, 40, 28, 3, 'And his aspect was as lightning, and his garment white as snow.'),
(13, 40, 28, 3, 'His appearance was like lightning, and his clothing white as snow.'),
(10, 40, 28, 3, 'His appearance was like lightning, and his clothing white as snow.'),
(1, 40, 28, 3, 'His appearance was like lightning, and his clothes were white as snow.'),
(5, 40, 28, 3, 'Now his appearance was like lightning, and his vestment was like snow.'),
(7, 40, 28, 3, 'And his countenance was as lightning, and his raiment as snow.'),
(4, 40, 28, 4, 'And for fear of him the keepers did shake, and became as dead men.'),
(12, 40, 28, 4, 'And for fear of him the keepers trembled and became as dead men.'),
(3, 40, 28, 4, 'and for fear of him the watchers did quake, and became as dead men.'),
(8, 40, 28, 4, 'and for fear of him the watchers did quake, and became as dead men.'),
(9, 40, 28, 4, 'For fear of him the guards trembled violently, and became like dead men.'),
(6, 40, 28, 4, 'And for fear of him the guards trembled and became as dead men.'),
(14, 40, 28, 4, 'and from the fear of him did the keepers shake, and they became as dead men.'),
(11, 40, 28, 4, 'And from fear of him the keepers were shaken, and were as dead.'),
(13, 40, 28, 4, 'For fear of him, the guards shook, and became like dead men.'),
(10, 40, 28, 4, 'For fear of him, the guards shook, and became like dead men.'),
(1, 40, 28, 4, 'The guards trembled in fear of him and became like dead men.'),
(5, 40, 28, 4, 'Then, out of fear of him, the guards were terrified, and they became like dead men.'),
(7, 40, 28, 4, 'And for fear of him, the guards were struck with terror, and became as dead men.'),
(4, 40, 28, 5, 'And the angel answered and said to the women, Fear not you: for I know that you seek Jesus, which was crucified.'),
(12, 40, 28, 5, 'And the angel answered and said to the women, Fear ye not: for I know that ye seek Jesus, who was crucified.'),
(3, 40, 28, 5, 'And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, who hath been crucified.'),
(8, 40, 28, 5, 'And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which hath been crucified.'),
(9, 40, 28, 5, 'But the angel said to the women, “As for you, dismiss your fears. I know that it is Jesus that you are looking for—the crucified One.'),
(6, 40, 28, 5, 'And the angel answering said to the women, Fear not ye, for I know that ye seek Jesus the crucified one.'),
(14, 40, 28, 5, 'And the messenger answering said to the women, ‘Fear not ye, for I have known that Jesus, who hath been crucified, ye seek;'),
(11, 40, 28, 5, 'And the messenger, having answered, said to the women, Be ye not afraid; for I know that ye seek Jesus, having been crucified.'),
(13, 40, 28, 5, 'The angel answered the women, “Don’t be afraid, for I know that you seek Jesus, who has been crucified.'),
(10, 40, 28, 5, 'The angel answered the women, “Do not be afraid, for I know that you seek Jesus, who has been crucified.'),
(1, 40, 28, 5, 'But the angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified.'),
(5, 40, 28, 5, 'Then the Angel responded by saying to the women: “Do not be afraid. For I know that you are seeking Jesus, who was crucified.'),
(7, 40, 28, 5, 'And the angel answering, said to the women: Fear not you; for I know that you seek Jesus who was crucified.'),
(4, 40, 28, 6, 'He is not here: for he is risen, as he said. Come, see the place where the Lord lay.'),
(12, 40, 28, 6, 'He is not here: for he is risen, as he said. Come, see the place where the Lord lay.'),
(3, 40, 28, 6, 'He is not here; for he is risen, even as he said. Come, see the place where the Lord lay.'),
(8, 40, 28, 6, 'He is not here; for he is risen, even as he said. Come, see the place where the Lord lay.'),
(9, 40, 28, 6, 'He is not here: He has come back to life, as He foretold. Come and see the place where He lay.'),
(6, 40, 28, 6, 'He is not here, for he is risen, as he said. Come, see the place where the Lord lay.'),
(14, 40, 28, 6, 'he is not here, for he rose, as he said; come, see the place where the Lord was lying;'),
(11, 40, 28, 6, 'He is not here: for he was raised, as he said. Come, see the place where the Lord lay.'),
(13, 40, 28, 6, 'He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.'),
(10, 40, 28, 6, 'He is not here, for he has risen, just like he said. Come, see the place where he was lying.'),
(1, 40, 28, 6, 'He is not here; He has risen, just as He said! Come, see the place where He lay.'),
(5, 40, 28, 6, 'He is not here. For he has risen, just as he said. Come and see the place where the Lord was placed.'),
(7, 40, 28, 6, 'He is not here, for he is risen, as he said. Come, and see the place where the Lord was laid.'),
(4, 40, 28, 7, 'And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goes before you into Galilee; there shall you see him: see, I have told you.'),
(12, 40, 28, 7, 'And go quickly, and tell his disciples, that he is risen from the dead, and behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.'),
(3, 40, 28, 7, 'And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you.'),
(8, 40, 28, 7, 'And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you.'),
(9, 40, 28, 7, 'And go quickly and tell His disciples that He has risen from the dead and is going before you into Galilee: there you shall see Him. Remember, I have told you.”'),
(6, 40, 28, 7, 'And go quickly and say to his disciples that he is risen from the dead; and behold, he goes before you into Galilee, there shall ye see him. Behold, I have told you.'),
(14, 40, 28, 7, 'and having gone quickly, say ye to his disciples, that he rose from the dead; and lo, he doth go before you to Galilee, there ye shall see him; lo, I have told you.’'),
(11, 40, 28, 7, 'And having gone quickly, say ye to his disciples, that he was raised from the dead; and, behold, he leads before you into Galilee: there shall ye see him: behold I have said to you.'),
(13, 40, 28, 7, 'Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.’ Behold, I have told you.”'),
(10, 40, 28, 7, 'Go quickly and tell his disciples, ‘He has risen from the dead, and look, he goes before you into Galilee; there you will see him.’ See, I have told you.”'),
(1, 40, 28, 7, 'Then go quickly and tell His disciples, ‘He has risen from the dead and is going ahead of you into Galilee. There you will see Him.’ See, I have told you.”'),
(5, 40, 28, 7, 'And then, go quickly, and tell his disciples that he has risen. And behold, he will precede you to Galilee. There you shall see him. Lo, I have told you beforehand.”'),
(7, 40, 28, 7, 'And going quickly, tell ye his disciples that he is risen: and behold he will go before you into Galilee; there you shall see him. Lo, I have foretold it to you.'),
(4, 40, 28, 8, 'And they departed quickly from the sepulcher with fear and great joy; and did run to bring his disciples word.'),
(12, 40, 28, 8, 'And they departed quickly from the sepulcher, with fear and great joy; and ran to bring word to his disciples.'),
(3, 40, 28, 8, 'And they departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.'),
(8, 40, 28, 8, 'And they departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.'),
(9, 40, 28, 8, 'They quickly left the tomb and ran, still terrified but full of unspeakable joy, to carry the news to His disciples.'),
(6, 40, 28, 8, 'And going out quickly from the tomb with fear and great joy, they ran to bring his disciples word.'),
(14, 40, 28, 8, 'And having gone forth quickly from the tomb, with fear and great joy, they ran to tell to his disciples;'),
(11, 40, 28, 8, 'And they having come quickly from the tomb, with fear and great joy, ran to announce to his disciples.'),
(13, 40, 28, 8, 'They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.'),
(10, 40, 28, 8, 'They departed quickly from the tomb, frightened yet with great joy, and ran to bring his disciples word.'),
(1, 40, 28, 8, 'So they hurried away from the tomb in fear and great joy, and ran to tell His disciples.'),
(5, 40, 28, 8, 'And they went out of the tomb quickly, with fear and in great joy, running to announce it to his disciples.'),
(7, 40, 28, 8, 'And they went out quickly from the sepulchre with fear and great joy, running to tell his disciples.'),
(4, 40, 28, 9, 'And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.'),
(12, 40, 28, 9, 'And as they were going to tell his disciples, behold, Jesus met them, saying, All hail. And they came, and held him by the feet, and worshiped him.'),
(3, 40, 28, 9, 'And behold, Jesus met them, saying, All hail. And they came and took hold of his feet, and worshipped him.'),
(8, 40, 28, 9, 'And behold, Jesus met them, saying, All hail. And they came and took hold of his feet, and worshipped him.'),
(9, 40, 28, 9, 'And then suddenly they saw Jesus coming to meet them. “Peace be to you,” He said. And they came and clasped His feet, bowing to the ground before Him.'),
(6, 40, 28, 9, 'And as they went to bring his disciples word, behold also, Jesus met them, saying, Hail! And they coming up took him by the feet, and did him homage.'),
(14, 40, 28, 9, 'and as they were going to tell to his disciples, then lo, Jesus met them, saying, ‘Hail!’ and they having come near, laid hold of his feet, and did bow to him.'),
(11, 40, 28, 9, 'And as they were going to announce to his disciples, behold, Jesus met them, saying, Rejoice ye. And they having come, held his feet firmly, and worshipped him.'),
(13, 40, 28, 9, 'As they went to tell his disciples, behold, Jesus met them, saying, “Rejoice!” They came and took hold of his feet, and worshiped him.'),
(10, 40, 28, 9, 'And look, Jesus met them, saying, “Rejoice.” They came and took hold of his feet, and worshiped him.'),
(1, 40, 28, 9, 'Suddenly Jesus met them and said, “Greetings!” They came to Him, grasped His feet, and worshiped Him.'),
(5, 40, 28, 9, 'And behold, Jesus met them, saying, “Hail.” But they drew near and took hold of his feet, and they adored him.'),
(7, 40, 28, 9, 'And behold Jesus met them, saying: All hail. But they came up and took hold of his feet, and adored him.'),
(4, 40, 28, 10, 'Then said Jesus to them, Be not afraid: go tell my brothers that they go into Galilee, and there shall they see me.'),
(12, 40, 28, 10, 'Then said Jesus to them, Be not afraid: go tell my brethren, that they go into Galilee, and there shall they see me.'),
(3, 40, 28, 10, 'Then saith Jesus unto them, Fear not: go tell my brethren that they depart into Galilee, and there shall they see me.'),
(8, 40, 28, 10, 'Then saith Jesus unto them, Fear not: go tell my brethren that they depart into Galilee, and there shall they see me.'),
(9, 40, 28, 10, 'Then He said, “Dismiss all fear! Go and take word to my brethren to go into Galilee, and there they shall see me.”'),
(6, 40, 28, 10, 'Then Jesus says to them, Fear not; go, bring word to my brethren that they go into Galilee, and there they shall see me.'),
(14, 40, 28, 10, 'Then saith Jesus to them, ‘Fear ye not, go away, tell to my brethren that they may go away to Galilee, and there they shall see me.’'),
(11, 40, 28, 10, 'Then says Jesus to them, Be ye not afraid: retire, and announce to my brethren that they should go away into Galilee, and there shall they see me.'),
(13, 40, 28, 10, 'Then Jesus said to them, “Don’t be afraid. Go tell my brothers that they should go into Galilee, and there they will see me.”'),
(10, 40, 28, 10, 'Then Jesus said to them, “Do not be afraid. Go tell my brothers that they should go into Galilee, and there they will see me.”'),
(1, 40, 28, 10, '“Do not be afraid,” said Jesus. “Go and tell My brothers to go to Galilee. There they will see Me.”'),
(5, 40, 28, 10, 'Then Jesus said to them: “Do not be afraid. Go, announce it to my brothers, so that they may go to Galilee. There they shall see me.”'),
(7, 40, 28, 10, 'Then Jesus said to them: Fear not. Go, tell my brethren that they go into Galilee, there they shall see me.'),
(4, 40, 28, 11, 'Now when they were going, behold, some of the watch came into the city, and showed to the chief priests all the things that were done.'),
(12, 40, 28, 11, 'Now when they were going, behold, some of the watch came into the city, and showed to the chief priests all the things that had been done.'),
(3, 40, 28, 11, 'Now while they were going, behold, some of the guard came into the city, and told unto the chief priests all the things that were come to pass.'),
(8, 40, 28, 11, 'Now while they were going, behold, some of the guard came into the city, and told unto the chief priests all the things that were come to pass.'),
(9, 40, 28, 11, 'While they went on this errand, some of the guards came into the city and reported to the High Priests every detail of what had happened.'),
(6, 40, 28, 11, 'And as they went, behold, some of the watch went into the city, and brought word to the chief priests of all that had taken place.'),
(14, 40, 28, 11, 'And while they are going on, lo, certain of the watch having come to the city, told to the chief priests all the things that happened,'),
(11, 40, 28, 11, 'And they going, behold certain of the watch having come to the city, announced to the chief priests all having been done.'),
(13, 40, 28, 11, 'Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.'),
(10, 40, 28, 11, 'Now while they were going, look, some of the guards came into the city, and told the chief priests all the things that had happened.'),
(1, 40, 28, 11, 'While the women were on their way, some of the guards went into the city and reported to the chief priests all that had happened.'),
(5, 40, 28, 11, 'And when they had departed, behold, some of the guards went into the city, and they reported to the leaders of the priests all that had happened.'),
(7, 40, 28, 11, 'Who when they were departed, behold some of the guards came into the city, and told the chief priests all things that had been done.'),
(4, 40, 28, 12, 'And when they were assembled with the elders, and had taken counsel, they gave large money to the soldiers,'),
(12, 40, 28, 12, 'And when they were assembled with the elders, and had taken counsel, they gave a large sum of money to the soldiers,'),
(3, 40, 28, 12, 'And when they were assembled with the elders, and had taken counsel, they gave much money unto the soldiers,'),
(8, 40, 28, 12, 'And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,'),
(9, 40, 28, 12, 'So the latter held a conference with the Elders, and after consultation with them they heavily bribed the soldiers,'),
(6, 40, 28, 12, 'And having assembled with the elders, and having taken counsel, they gave a large sum of money to the soldiers,'),
(14, 40, 28, 12, 'and having been gathered together with the elders, counsel also having taken, they gave much money to the soldiers,'),
(11, 40, 28, 12, 'And having been gathered together with the elders, and having taken counsel, they gave sufficient silver coins to the soldiers,'),
(13, 40, 28, 12, 'When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers,'),
(10, 40, 28, 12, 'When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers,'),
(1, 40, 28, 12, 'And after the chief priests had met with the elders and formed a plan, they gave the soldiers a large sum of money'),
(5, 40, 28, 12, 'And gathering together with the elders, having taken counsel, they gave an abundant sum of money to the soldiers,'),
(7, 40, 28, 12, 'And they being assembled together with the ancients, taking counsel, gave a great sum of money to the soldiers,'),
(4, 40, 28, 13, 'Saying, Say you, His disciples came by night, and stole him away while we slept.'),
(12, 40, 28, 13, 'Saying, Say ye, His disciples came by night, and stole him away while we slept.'),
(3, 40, 28, 13, 'saying, Say ye, His disciples came by night, and stole him away while we slept.'),
(8, 40, 28, 13, 'saying, Say ye, His disciples came by night, and stole him away while we slept.'),
(9, 40, 28, 13, 'telling them to say, “His disciples came during the night and stole his body while we were asleep.”'),
(6, 40, 28, 13, 'saying, Say that his disciples coming by night stole him [while] we [were] sleeping.'),
(14, 40, 28, 13, 'saying, ‘Say ye, that his disciples having come by night, stole him—we being asleep;'),
(11, 40, 28, 13, 'Saying, Say ye, That his disciples having come by night, stole him, we being asleep.'),
(13, 40, 28, 13, 'saying, “Say that his disciples came by night, and stole him away while we slept.'),
(10, 40, 28, 13, 'saying, “Say that his disciples came by night, and stole him away while we slept.'),
(1, 40, 28, 13, 'and instructed them: “You are to say, ‘His disciples came by night and stole Him away while we were asleep.’'),
(5, 40, 28, 13, 'saying: “Say that his disciples arrived at night and stole him away, while we were sleeping.'),
(7, 40, 28, 13, 'Saying: Say you, His disciples came by night, and stole him away when we were asleep.'),
(4, 40, 28, 14, 'And if this come to the governor’s ears, we will persuade him, and secure you.'),
(12, 40, 28, 14, 'And if this shall come to the governor’s ears, we will persuade him, and secure you.'),
(3, 40, 28, 14, 'And if this come to the governor’s ears, we will persuade him, and rid you of care.'),
(8, 40, 28, 14, 'And if this come to the governor’s ears, we will persuade him, and rid you of care.'),
(9, 40, 28, 14, '“And if this,” they added, “is reported to the Governor, we will satisfy him and screen you from punishment.”'),
(6, 40, 28, 14, 'And if this should come to the hearing of the governor, we will persuade him, and save you from all anxiety.'),
(14, 40, 28, 14, 'and if this be heard by the governor, we will persuade him, and you keep free from anxiety.’'),
(11, 40, 28, 14, 'And if this should be beard by the leader, we will persuade him, and we will make you undisturbed.'),
(13, 40, 28, 14, 'If this comes to the governor’s ears, we will persuade him and make you free of worry.”'),
(10, 40, 28, 14, 'If this comes to the governor’s ears, we will persuade him and make you free of worry.”'),
(1, 40, 28, 14, 'If this report reaches the governor, we will satisfy him and keep you out of trouble.”'),
(5, 40, 28, 14, 'And if the procurator hears about this, we will persuade him, and we will protect you.”'),
(7, 40, 28, 14, 'And if the governor shall hear this, we will persuade him, and secure you.'),
(4, 40, 28, 15, 'So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.'),
(12, 40, 28, 15, 'So they took the money, and did as they were instructed: and this saying is commonly reported among the Jews until this day.'),
(3, 40, 28, 15, 'So they took the money, and did as they were taught: and this saying was spread abroad among the Jews, and continueth until this day.'),
(8, 40, 28, 15, 'So they took the money, and did as they were taught: and this saying was spread abroad among the Jews, and continueth until this day.'),
(9, 40, 28, 15, 'So they took the money and did as they were instructed; and this story was noised about among the Jews, and is current to this day.'),
(6, 40, 28, 15, 'And they took the money and did as they had been taught. And this report is current among the Jews until this day.'),
(14, 40, 28, 15, 'And they, having received the money, did as they were taught, and this account was spread abroad among Jews till this day.'),
(11, 40, 28, 15, 'And they having received the silver coins, did as they were taught; and this word was spread a report by the Jews till this day.'),
(13, 40, 28, 15, 'So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day.'),
(10, 40, 28, 15, 'So they took the money and did as they were told. This saying was spread abroad among the Jewish people, and continues until this day.'),
(1, 40, 28, 15, 'So the guards took the money and did as they were instructed. And this account has been circulated among the Jews to this very day.'),
(5, 40, 28, 15, 'Then, having accepted the money, they did as they were instructed. And this word has been spread among the Jews, even to this day.'),
(7, 40, 28, 15, 'So they taking the money, did as they were taught: and this word was spread abroad among the Jews even unto this day.'),
(4, 40, 28, 16, 'Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.'),
(12, 40, 28, 16, 'Then the eleven disciples went away into Galilee, to a mountain where Jesus had appointed them.'),
(3, 40, 28, 16, 'But the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.'),
(8, 40, 28, 16, 'But the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.'),
(9, 40, 28, 16, 'As for the eleven disciples, they proceeded into Galilee, to the hill where Jesus had arranged to meet them.'),
(6, 40, 28, 16, 'But the eleven disciples went into Galilee to the mountain which Jesus had appointed them.'),
(14, 40, 28, 16, 'And the eleven disciples went to Galilee, to the mount where Jesus appointed them,'),
(11, 40, 28, 16, 'And the eleven disciples went into Galilee, into a mountain, where Jesus commanded them:'),
(13, 40, 28, 16, 'But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.'),
(10, 40, 28, 16, 'But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.'),
(1, 40, 28, 16, 'Meanwhile, the eleven disciples went to Galilee, to the mountain Jesus had designated.'),
(5, 40, 28, 16, 'Now the eleven disciples went on to Galilee, to the mountain where Jesus had appointed them.'),
(7, 40, 28, 16, 'And the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.'),
(4, 40, 28, 17, 'And when they saw him, they worshipped him: but some doubted.'),
(12, 40, 28, 17, 'And when they saw him, they worshiped him: but some doubted.'),
(3, 40, 28, 17, 'And when they saw him, they worshipped him; but some doubted.'),
(8, 40, 28, 17, 'And when they saw him, they worshipped him: but some doubted.'),
(9, 40, 28, 17, 'There they saw Him and prostrated themselves before Him. Yet some doubted.'),
(6, 40, 28, 17, 'And when they saw him, they did homage to him: but some doubted.'),
(14, 40, 28, 17, 'and having seen him, they bowed to him, but some did waver.'),
(11, 40, 28, 17, 'And having seen him, they worshipped him; and some doubted.'),
(13, 40, 28, 17, 'When they saw him, they bowed down to him, but some doubted.'),
(10, 40, 28, 17, 'When they saw him, they bowed down to him, but some doubted.'),
(1, 40, 28, 17, 'When they saw Him, they worshiped Him, but some doubted.'),
(5, 40, 28, 17, 'And, seeing him, they worshipped him, but certain ones doubted.'),
(7, 40, 28, 17, 'And seeing them they adored: but some doubted.'),
(4, 40, 28, 18, 'And Jesus came and spoke to them, saying, All power is given to me in heaven and in earth.'),
(12, 40, 28, 18, 'And Jesus came, and spoke to them, saying, All power is given to me in heaven and upon earth.'),
(3, 40, 28, 18, 'And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.'),
(8, 40, 28, 18, 'And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.'),
(9, 40, 28, 18, 'Jesus however came near and said to them, “All power in Heaven and over the earth has been given to me.'),
(6, 40, 28, 18, 'And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.'),
(14, 40, 28, 18, 'And having come near, Jesus spake to them, saying, ‘Given to me was all authority in heaven and on earth;'),
(11, 40, 28, 18, 'And Jesus, having come near, spake to them, saying, All power has been given me in heaven and upon earth:'),
(13, 40, 28, 18, 'Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth.'),
(10, 40, 28, 18, 'Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth.'),
(1, 40, 28, 18, 'Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me.'),
(5, 40, 28, 18, 'And Jesus, drawing near, spoke to them, saying: “All authority has been given to me in heaven and on earth.'),
(7, 40, 28, 18, 'And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.'),
(4, 40, 28, 19, 'Go you therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:'),
(12, 40, 28, 19, 'Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.'),
(3, 40, 28, 19, 'Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:'),
(8, 40, 28, 19, 'Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Ghost:'),
(9, 40, 28, 19, 'Go therefore and make disciples of all the nations; baptize them into the name of the Father, and of the Son, and of the Holy Spirit;'),
(6, 40, 28, 19, 'Go [therefore] and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit;'),
(14, 40, 28, 19, 'having gone, then, disciple all the nations, (baptizing them—to the name of the Father, and of the Son, and of the Holy Spirit,'),
(11, 40, 28, 19, 'Therefore, having gone, disciple all nations; immersing them into the name of the Father, and of the Son, and of the Holy Spirit:'),
(13, 40, 28, 19, 'Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,'),
(10, 40, 28, 19, 'Therefore go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,'),
(1, 40, 28, 19, 'Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,'),
(5, 40, 28, 19, 'Therefore, go forth and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,'),
(7, 40, 28, 19, 'Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.'),
(4, 40, 28, 20, 'Teaching them to observe all things whatever I have commanded you: and, see, I am with you always, even to the end of the world. Amen.'),
(12, 40, 28, 20, 'Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, even to the end of the world. Amen.'),
(3, 40, 28, 20, 'teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.'),
(8, 40, 28, 20, 'teaching them to observe all things whatsoever I commanded you: and lo, I am with you alway, even unto the end of the world.'),
(9, 40, 28, 20, 'and teach them to obey every command which I have given you. And remember, I am with you always, day by day, until the Close of the Age.”'),
(6, 40, 28, 20, 'teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.'),
(14, 40, 28, 20, 'teaching them to observe all, whatever I did command you,) and lo, I am with you all the days—till the full end of the age.’'),
(11, 40, 28, 20, 'Teaching them to keep all things whatever I have commanded you; and behold, I am with you all the days, even to the end of time. Amen.'),
(13, 40, 28, 20, 'teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.'),
(10, 40, 28, 20, 'teaching them to obey all things that I commanded you. And look, I am with you every day, even to the end of the age.”'),
(1, 40, 28, 20, 'and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”'),
(5, 40, 28, 20, 'teaching them to observe all that I have ever commanded you. And behold, I am with you always, even to the consummation of the age.”'),
(7, 40, 28, 20, 'Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.'),
(4, 41, 1, 1, 'The beginning of the gospel of Jesus Christ, the Son of God;'),
(12, 41, 1, 1, 'The beginning of the gospel of Jesus Christ the Son of God;'),
(3, 41, 1, 1, 'The beginning of the gospel of Jesus Christ, the Son of God.'),
(8, 41, 1, 1, 'The beginning of the gospel of Jesus Christ, the Son of God.'),
(9, 41, 1, 1, 'The beginning of the Good News of Jesus Christ the Son of God.'),
(6, 41, 1, 1, 'Beginning of the glad tidings of Jesus Christ, Son of God;'),
(14, 41, 1, 1, 'A beginning of the good news of Jesus Christ, Son of God.'),
(11, 41, 1, 1, 'The beginning of the good news of Jesus Christ, the Son of God.'),
(13, 41, 1, 1, 'The beginning of the Good News of Jesus Christ, the Son of God.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 41, 1, 1, 'The beginning of the Good News of Jesus Christ, the Son of God.'),
(1, 41, 1, 1, 'This is the beginning of the gospel of Jesus Christ, the Son of God.'),
(5, 41, 1, 1, 'The beginning of the Gospel of Jesus Christ, the Son of God.'),
(7, 41, 1, 1, 'THE beginning of the gospel of Jesus Christ, the Son of God.'),
(4, 41, 1, 2, 'As it is written in the prophets, Behold, I send my messenger before your face, which shall prepare your way before you.'),
(12, 41, 1, 2, 'As it is written in the prophets, Behold, I send my messenger before thy face, who shall prepare thy way before thee;'),
(3, 41, 1, 2, 'Even as it is written in Isaiah the prophet, Behold, I send my messenger before thy face, Who shall prepare thy way;'),
(8, 41, 1, 2, 'Even as it is written in Isaiah the prophet, Behold, I send my messenger before thy face, Who shall prepare thy way;'),
(9, 41, 1, 2, 'As it is written in Isaiah the Prophet, “See, I am sending My messenger before Thee, Who will prepare Thy way”;'),
(6, 41, 1, 2, 'as it is written in [Isaiah] the prophet, Behold, I send my messenger before thy face, who shall prepare thy way.'),
(14, 41, 1, 2, 'As it hath been written in the prophets, ‘Lo, I send My messenger before thy face, who shall prepare thy way before thee,’—'),
(11, 41, 1, 2, 'As it has been written in the prophets, Behold, I send my messenger before thy face, who shall prepare thy way before thee.'),
(13, 41, 1, 2, 'As it is written in the prophets, “Behold, I send my messenger before your face, who will prepare your way before you.'),
(10, 41, 1, 2, 'As it is written in Isaiah the prophet, “Look, I send my messenger ahead of you, who will prepare your way before you.'),
(1, 41, 1, 2, 'As it is written in Isaiah the prophet: “Behold, I will send My messenger ahead of You, who will prepare Your way.”'),
(5, 41, 1, 2, 'As it has been written by the prophet Isaiah: “Behold, I send my Angel before your face, who shall prepare your way before you.'),
(7, 41, 1, 2, 'As it is written in Isaias the prophet: Behold I send my angel before thy face, who shall prepare the way before thee.'),
(4, 41, 1, 3, 'The voice of one crying in the wilderness, Prepare you the way of the Lord, make his paths straight.'),
(12, 41, 1, 3, 'The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.'),
(3, 41, 1, 3, 'The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight;'),
(8, 41, 1, 3, 'The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight;'),
(9, 41, 1, 3, '“The voice of one crying aloud: ‘In the Desert prepare a road for the Lord: Make His highways straight.’”'),
(6, 41, 1, 3, 'Voice of one crying in the wilderness, Prepare the way of [the] Lord, make his paths straight.'),
(14, 41, 1, 3, '‘A voice of one calling in the wilderness, Prepare ye the way of the Lord, straight make ye his paths,’—'),
(11, 41, 1, 3, 'A voice of him crying in the desert, Prepare ye the way of the Lord; make his beaten paths straight.'),
(13, 41, 1, 3, 'The voice of one crying in the wilderness, ‘Make ready the way of the Lord! Make his paths straight!’”'),
(10, 41, 1, 3, 'The voice of one crying in the wilderness, ‘Prepare the way of the Lord. Make his roads straight.’”'),
(1, 41, 1, 3, '“A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”'),
(5, 41, 1, 3, 'The voice of one crying out in the desert: Prepare the way of the Lord; make straight his paths.”'),
(7, 41, 1, 3, 'A voice of one crying in the desert: Prepare ye the way of the Lord, make straight his paths.'),
(4, 41, 1, 4, 'John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.'),
(12, 41, 1, 4, 'John was baptizing in the wilderness, and preaching the baptism of repentance, for the remission of sins.'),
(3, 41, 1, 4, 'John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins.'),
(8, 41, 1, 4, 'John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins.'),
(9, 41, 1, 4, 'So John the Baptizer came, and was in the Desert proclaiming a baptism of the penitent for forgiveness of sins.'),
(6, 41, 1, 4, 'There came John baptising in the wilderness, and preaching [the] baptism of repentance for remission of sins.'),
(14, 41, 1, 4, 'John came baptizing in the wilderness, and proclaiming a baptism of reformation—to remission of sins,'),
(11, 41, 1, 4, 'John was immersing in the desert, and proclaiming the immersion of repentance for the remission of sins.'),
(13, 41, 1, 4, 'John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins.'),
(10, 41, 1, 4, 'John came baptizing in the wilderness and preaching a baptism of repentance for forgiveness of sins.'),
(1, 41, 1, 4, 'John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.'),
(5, 41, 1, 4, 'John was in the desert, baptizing and preaching a baptism of repentance, as a remission of sins.'),
(7, 41, 1, 4, 'John was in the desert baptizing, and preaching the baptism of penance, unto remission of sins.'),
(4, 41, 1, 5, 'And there went out to him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.'),
(12, 41, 1, 5, 'And there went out to him all the land of Judea, and they of Jerusalem, and were all baptized by him in the river Jordan, confessing their sins.'),
(3, 41, 1, 5, 'And there went out unto him all the country of Judæa, and all they of Jerusalem; and they were baptized of him in the river Jordan, confessing their sins.'),
(8, 41, 1, 5, 'And there went out unto him all the country of Judaea, and all they of Jerusalem; and they were baptized of him in the river Jordan, confessing their sins.'),
(9, 41, 1, 5, 'There went out to him people of all classes from Judaea, and the inhabitants of Jerusalem of all ranks, and were baptized by him in the river Jordan, making open confession of their sins.'),
(6, 41, 1, 5, 'And there went out to him all the district of Judaea, and all they of Jerusalem, and were baptised by him in the river Jordan, confessing their sins.'),
(14, 41, 1, 5, 'and there were going forth to him all the region of Judea, and they of Jerusalem, and they were all baptized by him in the river Jordan, confessing their sins.'),
(11, 41, 1, 5, 'And the Judean country, and the Jerusalemites, were going out to him, and all were being immersed by him in the river Jordan, acknowledging their sins.'),
(13, 41, 1, 5, 'All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.'),
(10, 41, 1, 5, 'And all the country of Judea went out to him and all those from Jerusalem, and they were baptized by him in the Jordan river, confessing their sins.'),
(1, 41, 1, 5, 'People went out to him from all of Jerusalem and the countryside of Judea. Confessing their sins, they were baptized by him in the Jordan River.'),
(5, 41, 1, 5, 'And there went out to him all the region of Judea and all those of Jerusalem, and they were baptized by him in the river Jordan, confessing their sins.'),
(7, 41, 1, 5, 'And there went out to him all the country of Judea, and all they of Jerusalem, and were baptized by him in the river of Jordan, confessing their sins.'),
(4, 41, 1, 6, 'And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;'),
(12, 41, 1, 6, 'And John was clothed with camels hair, and with a girdle of a skin about his loins; and he ate locusts and wild honey;'),
(3, 41, 1, 6, 'And John was clothed with camel’s hair, and had a leathern girdle about his loins, and did eat locusts and wild honey.'),
(8, 41, 1, 6, 'And John was clothed with camel’s hair, and had a leathern girdle about his loins, and did eat locusts and wild honey.'),
(9, 41, 1, 6, 'As for John, his garment was of camel’s hair, and he wore a loincloth of leather; and his food was locusts and wild honey.'),
(6, 41, 1, 6, 'And John was clothed in camel’s hair, and a leathern girdle about his loins, and ate locusts and wild honey.'),
(14, 41, 1, 6, 'And John was clothed with camel’s hair, and a girdle of skin around his loins, and eating locusts and honey of the field,'),
(11, 41, 1, 6, 'And John was dressed in camel’s hair, and a leathern girdle about his loins; and eating locusts and wild honey;'),
(13, 41, 1, 6, 'John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey.'),
(10, 41, 1, 6, 'And John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey.'),
(1, 41, 1, 6, 'John was clothed in camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.'),
(5, 41, 1, 6, 'And John was clothed with camel’s hair and with a leather belt around his waist. And he ate locusts and wild honey.'),
(7, 41, 1, 6, 'And John was clothed with camel’s hair, and a leathern girdle about his loins; and he ate locusts and wild honey.'),
(4, 41, 1, 7, 'And preached, saying, There comes one mightier than I after me, the lace of whose shoes I am not worthy to stoop down and unloose.'),
(12, 41, 1, 7, 'And preached, saying, There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.'),
(3, 41, 1, 7, 'And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.'),
(8, 41, 1, 7, 'And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.'),
(9, 41, 1, 7, 'His announcement was, “There is One coming after me mightier than I—One whose sandal-strap I am unworthy to stoop down and unfasten.'),
(6, 41, 1, 7, 'And he preached, saying, There comes he that is mightier than I after me, the thong of whose sandals I am not fit to stoop down and unloose.'),
(14, 41, 1, 7, 'and he proclaimed, saying, ‘He doth come—who is mightier than I—after me, of whom I am not worthy—having stooped down—to loose the latchet of his sandals;'),
(11, 41, 1, 7, 'And he proclaimed, saying, The stronger than I comes after me, of whom I am not sufficient, having bent the head, to loose the strings of his shoes.'),
(13, 41, 1, 7, 'He preached, saying, “After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.'),
(10, 41, 1, 7, 'And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and loosen.'),
(1, 41, 1, 7, 'And he proclaimed: “After me will come One more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.'),
(5, 41, 1, 7, 'And he preached, saying: “One stronger than me comes after me. I am not worthy to reach down and loosen the laces of his shoes.'),
(7, 41, 1, 7, 'And he preached, saying: There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and loose.'),
(4, 41, 1, 8, 'I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.'),
(12, 41, 1, 8, 'I indeed have baptized you with water: but he will baptize you with the Holy Spirit.'),
(3, 41, 1, 8, 'I baptized you in water; but he shall baptize you in the Holy Spirit.'),
(8, 41, 1, 8, 'I baptized you with water; but he shall baptize you with the Holy Ghost.'),
(9, 41, 1, 8, 'I have baptized you with water, but He will baptize you with the Holy Spirit.”'),
(6, 41, 1, 8, 'I indeed have baptised you with water, but he shall baptise you with [the] Holy Spirit.'),
(14, 41, 1, 8, 'I indeed did baptize you with water, but he shall baptize you with the Holy Spirit.’'),
(11, 41, 1, 8, 'I truly immersed you in water: but he shall immerse you with the Holy Spirit.'),
(13, 41, 1, 8, 'I baptized you in water, but he will baptize you in the Holy Spirit.”'),
(10, 41, 1, 8, 'I baptized you in water, but he will baptize you in the Holy Spirit.”'),
(1, 41, 1, 8, 'I baptize you with water, but He will baptize you with the Holy Spirit.”'),
(5, 41, 1, 8, 'I have baptized you with water. Yet truly, he will baptize you with the Holy Spirit.”'),
(7, 41, 1, 8, 'I have baptized you with water; but he shall baptize you with the Holy Ghost.'),
(4, 41, 1, 9, 'And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.'),
(12, 41, 1, 9, 'And it came to pass in those days, that Jesus came from Nazareth to Galilee, and was baptized by John in Jordan.'),
(3, 41, 1, 9, 'And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan.'),
(8, 41, 1, 9, 'And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan.'),
(9, 41, 1, 9, 'At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan;'),
(6, 41, 1, 9, 'And it came to pass in those days [that] Jesus came from Nazareth of Galilee, and was baptised by John at the Jordan.'),
(14, 41, 1, 9, 'And it came to pass in those days, Jesus came from Nazareth of Galilee, and was baptized by John at the Jordan;'),
(11, 41, 1, 9, 'And it was in those days Jesus came from Nazareth of Galilee, and was immersed by John in Jordan.'),
(13, 41, 1, 9, 'It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.'),
(10, 41, 1, 9, 'And it happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.'),
(1, 41, 1, 9, 'In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.'),
(5, 41, 1, 9, 'And it happened that, in those days, Jesus arrived from Nazareth of Galilee. And he was baptized by John in the Jordan.'),
(7, 41, 1, 9, 'And it came to pass, in those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.'),
(4, 41, 1, 10, 'And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending on him:'),
(12, 41, 1, 10, 'And immediately coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him.'),
(3, 41, 1, 10, 'And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him:'),
(8, 41, 1, 10, 'And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him:'),
(9, 41, 1, 10, 'and immediately on His coming up out of the water He saw an opening in the sky, and the Spirit like a dove coming down to Him;'),
(6, 41, 1, 10, 'And straightway going up from the water, he saw the heavens parting asunder, and the Spirit, as a dove, descending upon him.'),
(14, 41, 1, 10, 'and immediately coming up from the water, he saw the heavens dividing, and the Spirit as a dove coming down upon him;'),
(11, 41, 1, 10, 'And quickly coming up from the water, he saw the heavens cleft asunder, and the Spirit, as a dove, descending upon him:'),
(13, 41, 1, 10, 'Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.'),
(10, 41, 1, 10, 'Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.'),
(1, 41, 1, 10, 'As soon as Jesus came up out of the water, He saw the heavens breaking open and the Spirit descending on Him like a dove.'),
(5, 41, 1, 10, 'And immediately, upon ascending from the water, he saw the heavens opened and the Spirit, like a dove, descending, and remaining with him.'),
(7, 41, 1, 10, 'And forthwith coming up out of he water, he saw the heavens opened, and the Spirit as a dove descending, and remaining on him.'),
(4, 41, 1, 11, 'And there came a voice from heaven, saying, You are my beloved Son, in whom I am well pleased.'),
(12, 41, 1, 11, 'And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.'),
(3, 41, 1, 11, 'and a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased.'),
(8, 41, 1, 11, 'And a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased.'),
(9, 41, 1, 11, 'and a voice came from the sky, saying, “Thou art My Son dearly loved: in Thee is My delight.”'),
(6, 41, 1, 11, 'And there came a voice out of the heavens: Thou art my beloved Son, in thee I have found my delight.'),
(14, 41, 1, 11, 'and a voice came out of the heavens, ‘Thou art My Son—the Beloved, in whom I did delight.’'),
(11, 41, 1, 11, 'And a voice was from the heavens; Thou art my dearly beloved Son, in whom I was contented.'),
(13, 41, 1, 11, 'A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.”'),
(10, 41, 1, 11, 'And a voice came out of the sky, “You are my beloved Son, with you I am well pleased.”'),
(1, 41, 1, 11, 'And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”'),
(5, 41, 1, 11, 'And there was a voice from heaven: “You are my beloved Son; in you I am well pleased.”'),
(7, 41, 1, 11, 'And there came a voice from heaven: Thou art my beloved Son; in thee I am well pleased.'),
(4, 41, 1, 12, 'And immediately the spirit drives him into the wilderness.'),
(12, 41, 1, 12, 'And immediately the spirit driveth him into the wilderness.'),
(3, 41, 1, 12, 'And straightway the Spirit driveth him forth into the wilderness.'),
(8, 41, 1, 12, 'And straightway the Spirit driveth him forth into the wilderness.'),
(9, 41, 1, 12, 'At once the Spirit impelled Him to go out into the Desert,'),
(6, 41, 1, 12, 'And immediately the Spirit drives him out into the wilderness.'),
(14, 41, 1, 12, 'And immediately doth the Spirit put him forth to the wilderness,'),
(11, 41, 1, 12, 'And directly the Spirit casts him, out into the desert.'),
(13, 41, 1, 12, 'Immediately the Spirit drove him out into the wilderness.'),
(10, 41, 1, 12, 'And immediately the Spirit drove him out into the wilderness.'),
(1, 41, 1, 12, 'At once the Spirit drove Jesus into the wilderness,'),
(5, 41, 1, 12, 'And immediately the Spirit prompted him into the desert.'),
(7, 41, 1, 12, 'And immediately the Spirit drove him out into the desert.'),
(4, 41, 1, 13, 'And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered to him.'),
(12, 41, 1, 13, 'And he was there in the wilderness forty days tempted by Satan: and was with the wild beasts, and the angels ministered to him.'),
(3, 41, 1, 13, 'And he was in the wilderness forty days tempted of Satan; and he was with the wild beasts; and the angels ministered unto him.'),
(8, 41, 1, 13, 'And he was in the wilderness forty days tempted of Satan; and he was with the wild beasts; and the angels ministered unto him.'),
(9, 41, 1, 13, 'where He remained for forty days, tempted by Satan; and He was among the wild beasts, but the angels waited upon Him.'),
(6, 41, 1, 13, 'And he was in the wilderness forty days tempted by Satan, and was with the wild beasts; and the angels ministered to him.'),
(14, 41, 1, 13, 'and he was there in the wilderness forty days, being tempted by the Adversary, and he was with the beasts, and the messengers were ministering to him.'),
(11, 41, 1, 13, 'And he was there in the desert forty days, tempted by Satan; and he was with wild beasts; and messengers were serving him.'),
(13, 41, 1, 13, 'He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were serving him.'),
(10, 41, 1, 13, 'He was in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were serving him.'),
(1, 41, 1, 13, 'and He was there for forty days, being tempted by Satan. He was with the wild animals, and the angels ministered to Him.'),
(5, 41, 1, 13, 'And he was in the desert for forty days and forty nights. And he was tempted by Satan. And he was with the wild animals, and the Angels ministered to him.'),
(7, 41, 1, 13, 'And he was in the desert forty days and forty nights, and was tempted by Satan; and he was with beasts, and the angels ministered to him.'),
(4, 41, 1, 14, 'Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,'),
(12, 41, 1, 14, 'Now after John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,'),
(3, 41, 1, 14, 'Now after John was delivered up, Jesus came into Galilee, preaching the gospel of God,'),
(8, 41, 1, 14, 'Now after that John was delivered up, Jesus came into Galilee, preaching the gospel of God,'),
(9, 41, 1, 14, 'Then, after John had been thrown into prison, Jesus came into Galilee proclaiming God’s Good News.'),
(6, 41, 1, 14, 'But after John was delivered up, Jesus came into Galilee preaching the glad tidings of the kingdom of God,'),
(14, 41, 1, 14, 'And after the delivering up of John, Jesus came to Galilee, proclaiming the good news of the reign of God,'),
(11, 41, 1, 14, 'And after John was delivered up, Jesus came into Galilee, proclaiming the good news of the kingdom of God,'),
(13, 41, 1, 14, 'Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of the Kingdom of God,'),
(10, 41, 1, 14, 'Now after John was taken into custody, Jesus came into Galilee, proclaiming the Good News of God,'),
(1, 41, 1, 14, 'After the arrest of John, Jesus went into Galilee and proclaimed the gospel of God.'),
(5, 41, 1, 14, 'Then, after John was handed over, Jesus went into Galilee, preaching the Gospel of the kingdom of God,'),
(7, 41, 1, 14, 'And after that John was delivered up, Jesus came into Galilee, preaching the gospel of the kingdom of God,'),
(4, 41, 1, 15, 'And saying, The time is fulfilled, and the kingdom of God is at hand: repent you, and believe the gospel.'),
(12, 41, 1, 15, 'And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.'),
(3, 41, 1, 15, 'and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel.'),
(8, 41, 1, 15, 'and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel.'),
(9, 41, 1, 15, '“The time has fully come,” He said, “and the Kingdom of God is close at hand: repent, and believe this Good News.'),
(6, 41, 1, 15, 'and saying, The time is fulfilled and the kingdom of God has drawn nigh; repent and believe in the glad tidings.'),
(14, 41, 1, 15, 'and saying—‘Fulfilled hath been the time, and the reign of God hath come nigh, reform ye, and believe in the good news.’'),
(11, 41, 1, 15, 'And saying, That the time has been completed, and the kingdom of God has drawn near: repent ye, and believe in the good news.'),
(13, 41, 1, 15, 'and saying, “The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the Good News.”'),
(10, 41, 1, 15, 'and saying, “The time is fulfilled, and the Kingdom of God is near. Repent, and believe in the Good News.”'),
(1, 41, 1, 15, '“The time is fulfilled,” He said, “and the kingdom of God is near. Repent and believe in the gospel!”'),
(5, 41, 1, 15, 'and saying: “For the time has been fulfilled and the kingdom of God has drawn near. Repent and believe in the Gospel.”'),
(7, 41, 1, 15, 'And saying: The time is accomplished, and the kingdom of God is at hand: repent, and believe the gospel.'),
(4, 41, 1, 16, 'Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.'),
(12, 41, 1, 16, 'Now as he was walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a net into the sea: for they were fishers.'),
(3, 41, 1, 16, 'And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishers.'),
(8, 41, 1, 16, 'And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea: for they were fishers.'),
(9, 41, 1, 16, 'One day, passing along the shore of the Lake of Galilee, He saw Simon and Andrew, Simon’s brother, throwing their nets in the Lake; for they were fisherman.'),
(6, 41, 1, 16, 'And walking by the sea of Galilee, he saw Simon, and Andrew, [Simon’s] brother, casting out a net in the sea, for they were fishers.'),
(14, 41, 1, 16, 'And, walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a drag into the sea, for they were fishers,'),
(11, 41, 1, 16, 'And walking by the sea of Galilee, he saw Simon and Andrew his brother, casting a large sweep-net in the sea: for they were fishermen.'),
(13, 41, 1, 16, 'Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.'),
(10, 41, 1, 16, 'And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.'),
(1, 41, 1, 16, 'As Jesus was walking beside the Sea of Galilee, He saw Simon and his brother Andrew. They were casting a net into the sea, for they were fishermen.'),
(5, 41, 1, 16, 'And passing by the shore of the Sea of Galilee, he saw Simon and his brother Andrew, casting nets into the sea, for they were fishermen.'),
(7, 41, 1, 16, 'And passing by the sea of Galilee, he saw Simon and Andrew his brother, casting nets into the sea (for they were fishermen).'),
(4, 41, 1, 17, 'And Jesus said to them, Come you after me, and I will make you to become fishers of men.'),
(12, 41, 1, 17, 'And Jesus said to them, Come ye after me, and I will make you to become fishers of men.'),
(3, 41, 1, 17, 'And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.'),
(8, 41, 1, 17, 'And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.'),
(9, 41, 1, 17, '“Come and follow me,” said Jesus, “and I will make you fishers for men.”'),
(6, 41, 1, 17, 'And Jesus said to them, Come after me, and I will make you become fishers of men;'),
(14, 41, 1, 17, 'and Jesus said to them, ‘Come ye after me, and I shall make you to become fishers of men;’'),
(11, 41, 1, 17, 'And Jesus said to them, Come after me, and I will make you to become fishermen of men.'),
(13, 41, 1, 17, 'Jesus said to them, “Come after me, and I will make you into fishers for men.”'),
(10, 41, 1, 17, 'Jesus said to them, “Come, follow me, and I will make you into fishers of people.”'),
(1, 41, 1, 17, '“Come, follow Me,” Jesus said, “and I will make you fishers of men.”'),
(5, 41, 1, 17, 'And Jesus said to them, “Come after me, and I will make you fishers of men.”'),
(7, 41, 1, 17, 'And Jesus said to them: Come after me, and I will make you to become fishers of men.'),
(4, 41, 1, 18, 'And straightway they forsook their nets, and followed him.'),
(12, 41, 1, 18, 'And immediately they forsook their nets, and followed him.'),
(3, 41, 1, 18, 'And straightway they left the nets, and followed him.'),
(8, 41, 1, 18, 'And straightway they left the nets, and followed him.'),
(9, 41, 1, 18, 'At once they left their nets and followed Him.'),
(6, 41, 1, 18, 'and straightway leaving their trawl-nets they followed him.'),
(14, 41, 1, 18, 'and immediately, having left their nets, they followed him.'),
(11, 41, 1, 18, 'And quickly having left their nets, they followed him.'),
(13, 41, 1, 18, 'Immediately they left their nets, and followed him.'),
(10, 41, 1, 18, 'And immediately they left the nets, and followed him.'),
(1, 41, 1, 18, 'And at once they left their nets and followed Him.'),
(5, 41, 1, 18, 'And at once abandoning their nets, they followed him.'),
(7, 41, 1, 18, 'And immediately leaving their nets, they followed him.'),
(4, 41, 1, 19, 'And when he had gone a little farther there, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.'),
(12, 41, 1, 19, 'And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the boat mending their nets.'),
(3, 41, 1, 19, 'And going on a little further, he saw James the son of Zebedee, and John his brother, who also were in the boat mending the nets.'),
(8, 41, 1, 19, 'And going on a little further, he saw James the son of Zebedee, and John his brother, who also were in the boat mending the nets.'),
(9, 41, 1, 19, 'Going on a little further He saw James the son of Zabdi and his brother John: they also were in the boat mending the nets, and He immediately called them.'),
(6, 41, 1, 19, 'And going on thence a little, he saw James the [son] of Zebedee, and John his brother, and these [were] in the ship repairing the trawl-nets;'),
(14, 41, 1, 19, 'And having gone on thence a little, he saw James of Zebedee, and John his brother, and they were in the boat refitting the nets,'),
(11, 41, 1, 19, 'And having moved forward a little from thence, he saw James of Zebedee, and John his brother, and they in the ship adjusting their nets.'),
(13, 41, 1, 19, 'Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.'),
(10, 41, 1, 19, 'And going on a little further, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.'),
(1, 41, 1, 19, 'Going on a little farther, He saw James son of Zebedee and his brother John. They were in a boat, mending their nets.'),
(5, 41, 1, 19, 'And continuing on a little ways from there, he saw James of Zebedee and his brother John, and they were mending their nets in a boat.'),
(7, 41, 1, 19, 'And going on from thence a little farther, he saw James the son of Zebedee, and John his brother, who also were mending their nets in the ship:'),
(4, 41, 1, 20, 'And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.'),
(12, 41, 1, 20, 'And immediately he called them: and they left their father Zebedee in the boat with the hired servants, and went after him.'),
(3, 41, 1, 20, 'And straightway he called them: and they left their father Zebedee in the boat with the hired servants, and went after him.'),
(8, 41, 1, 20, 'And straightway he called them: and they left their father Zebedee in the boat with the hired servants, and went after him.'),
(9, 41, 1, 20, 'They therefore left their father Zabdi in the boat with the hired men, and went and followed Him.'),
(6, 41, 1, 20, 'and straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went away after him.'),
(14, 41, 1, 20, 'and immediately he called them, and, having left their father Zebedee in the boat with the hired servants, they went away after him.'),
(11, 41, 1, 20, 'And quickly he called them: and having left their father Zebedee in the ship with the hirelings; they went after him.'),
(13, 41, 1, 20, 'Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.'),
(10, 41, 1, 20, 'And immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.'),
(1, 41, 1, 20, 'Immediately Jesus called them, and they left their father Zebedee in the boat with the hired men and followed Him.'),
(5, 41, 1, 20, 'And immediately he called them. And leaving behind their father Zebedee in the boat with his hired hands, they followed him.'),
(7, 41, 1, 20, 'And forthwith he called them. And leaving their father Zebedee in the ship with his hired men, they followed him.'),
(4, 41, 1, 21, 'And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.'),
(12, 41, 1, 21, 'And they went into Capernaum; and immediately on the sabbath he entered into the synagogue and taught.'),
(3, 41, 1, 21, 'And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.'),
(8, 41, 1, 21, 'And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.'),
(9, 41, 1, 21, 'So they came to Capernaum, and on the next Sabbath He went to the synagogue and began to teach.'),
(6, 41, 1, 21, 'And they go into Capernaum. And straightway on the sabbath he entered into the synagogue and taught.'),
(14, 41, 1, 21, 'And they go on to Capernaum, and immediately, on the sabbaths, having gone into the synagogue, he was teaching,'),
(11, 41, 1, 21, 'And they go into Capernaum; and quickly in the sabbaths, having entered into the synagogue, he taught.'),
(13, 41, 1, 21, 'They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.'),
(10, 41, 1, 21, 'And they went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.'),
(1, 41, 1, 21, 'Then Jesus and His companions went to Capernaum, and right away Jesus entered the synagogue on the Sabbath and began to teach.'),
(5, 41, 1, 21, 'And they entered into Capernaum. And entering into the synagogue promptly on the Sabbaths, he taught them.'),
(7, 41, 1, 21, 'And they entered into Capharnaum, and forthwith upon the sabbath days going into the synagogue, he taught them.'),
(4, 41, 1, 22, 'And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.'),
(12, 41, 1, 22, 'And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.'),
(3, 41, 1, 22, 'And they were astonished at his teaching: for he taught them as having authority, and not as the scribes.'),
(8, 41, 1, 22, 'And they were astonished at his teaching: for he taught them as having authority, and not as the scribes.'),
(9, 41, 1, 22, 'The people listened with amazement to His teaching—for there was authority about it: it was very different from that of the Scribes—'),
(6, 41, 1, 22, 'And they were astonished at his doctrine, for he taught them as having authority, and not as the scribes.'),
(14, 41, 1, 22, 'and they were astonished at his teaching, for he was teaching them as having authority, and not as the scribes.'),
(11, 41, 1, 22, 'And they were struck with amazement at his teaching; for he was teaching them as having power, and not as the scribes?'),
(13, 41, 1, 22, 'They were astonished at his teaching, for he taught them as having authority, and not as the scribes.'),
(10, 41, 1, 22, 'And they were astonished at his teaching, for he taught them as having authority, and not as the scribes.'),
(1, 41, 1, 22, 'The people were astonished at His teaching, because He taught as one who had authority, and not as the scribes.'),
(5, 41, 1, 22, 'And they were astonished over his doctrine. For he was teaching them as one who has authority, and not like the scribes.'),
(7, 41, 1, 22, 'And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.'),
(4, 41, 1, 23, 'And there was in their synagogue a man with an unclean spirit; and he cried out,'),
(12, 41, 1, 23, 'And there was in their synagogue a man with an unclean spirit; and he cried out,'),
(3, 41, 1, 23, 'And straightway there was in their synagogue a man with an unclean spirit; and he cried out,'),
(8, 41, 1, 23, 'And straightway there was in their synagogue a man with an unclean spirit; and he cried out,'),
(9, 41, 1, 23, 'when all at once, there in their synagogue, a man under the power of a foul spirit screamed out:'),
(6, 41, 1, 23, 'And there was in their synagogue a man [possessed] by an unclean spirit, and he cried out'),
(14, 41, 1, 23, 'And there was in their synagogue a man with an unclean spirit, and he cried out,'),
(11, 41, 1, 23, 'And there was in the synagogue a man with an unclean spirit; and he cried out, saying,'),
(13, 41, 1, 23, 'Immediately there was in their synagogue a man with an unclean spirit, and he cried out,'),
(10, 41, 1, 23, 'And just then there was in their synagogue a man with an unclean spirit, and he shouted,'),
(1, 41, 1, 23, 'Suddenly a man with an unclean spirit cried out in the synagogue:'),
(5, 41, 1, 23, 'And in their synagogue, there was a man with an unclean spirit; and he cried out,'),
(7, 41, 1, 23, 'And there was in their synagogue a man with an unclean spirit; and he cried out,'),
(4, 41, 1, 24, 'Saying, Let us alone; what have we to do with you, you Jesus of Nazareth? are you come to destroy us? I know you who you are, the Holy One of God.'),
(12, 41, 1, 24, 'Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.'),
(3, 41, 1, 24, 'saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.'),
(8, 41, 1, 24, 'saying, What have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.'),
(9, 41, 1, 24, '“What have you to do with us, Jesus the Nazarene? Have you come to destroy us? I know who you are—God’s Holy One.”'),
(6, 41, 1, 24, 'saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.'),
(14, 41, 1, 24, 'saying, ‘Away! what—to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art—the Holy One of God.’'),
(11, 41, 1, 24, 'Let alone; what to us and thee, Jesus thou Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy of God.'),
(13, 41, 1, 24, 'saying, “Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!”'),
(10, 41, 1, 24, 'saying, “What do we have to do with you, Jesus, Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God.”'),
(1, 41, 1, 24, '“What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”'),
(5, 41, 1, 24, 'saying: “What are we to you, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.”'),
(7, 41, 1, 24, 'Saying: What have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know who thou art, the Holy One of God.'),
(4, 41, 1, 25, 'And Jesus rebuked him, saying, Hold your peace, and come out of him.'),
(12, 41, 1, 25, 'And Jesus rebuked him, saying, Hold thy peace, and come out of him.'),
(3, 41, 1, 25, 'And Jesus rebuked him, saying, Hold thy peace, and come out of him.'),
(8, 41, 1, 25, 'And Jesus rebuked him, saying, Hold thy peace, and come out of him.'),
(9, 41, 1, 25, 'But Jesus reprimanded him, saying, “Silence! come out of him.”'),
(6, 41, 1, 25, 'And Jesus rebuked him, saying, Hold thy peace and come out of him.'),
(14, 41, 1, 25, 'And Jesus rebuked him, saying, ‘Be silenced, and come forth out of him,’'),
(11, 41, 1, 25, 'And Jesus rebuked him, saying, Be silent, and come out of him.'),
(13, 41, 1, 25, 'Jesus rebuked him, saying, “Be quiet, and come out of him!”'),
(10, 41, 1, 25, 'And Jesus rebuked him, saying, “Be quiet, and come out of him.”'),
(1, 41, 1, 25, 'But Jesus rebuked the spirit. “Be silent!” He said. “Come out of him!”'),
(5, 41, 1, 25, 'And Jesus admonished him, saying, “Be silent, and depart from the man.”'),
(7, 41, 1, 25, 'And Jesus threatened him, saying: Speak no more, and go out of the man.'),
(4, 41, 1, 26, 'And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.'),
(12, 41, 1, 26, 'And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.'),
(3, 41, 1, 26, 'And the unclean spirit, tearing him and crying with a loud voice, came out of him.'),
(8, 41, 1, 26, 'And the unclean spirit, tearing him and crying with a loud voice, came out of him.'),
(9, 41, 1, 26, 'So the foul spirit, after throwing the man into convulsions, came out of him with a loud cry.'),
(6, 41, 1, 26, 'And the unclean spirit, having torn him, and uttered a cry with a loud voice, came out of him.'),
(14, 41, 1, 26, 'and the unclean spirit having torn him, and having cried with a great voice, came forth out of him,'),
(11, 41, 1, 26, 'And the unclean spirit having torn him, and having cried with a great voice, came out of him.'),
(13, 41, 1, 26, 'The unclean spirit, convulsing him and crying with a loud voice, came out of him.'),
(10, 41, 1, 26, 'And the unclean spirit, convulsing him and crying with a loud voice, came out of him.'),
(1, 41, 1, 26, 'At this, the unclean spirit threw the man into convulsions and came out with a loud shriek.'),
(5, 41, 1, 26, 'And the unclean spirit, convulsing him and crying out with a loud voice, departed from him.'),
(7, 41, 1, 26, 'And the unclean spirit tearing him, and crying out with a loud voice, went out of him.'),
(4, 41, 1, 27, 'And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commands he even the unclean spirits, and they do obey him.'),
(12, 41, 1, 27, 'And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority he commandeth even the unclean spirits, and they obey him.'),
(3, 41, 1, 27, 'And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.'),
(8, 41, 1, 27, 'And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.'),
(9, 41, 1, 27, 'And all were amazed and awe-struck, so they began to ask one another, “What does this mean? Here is a new sort of teaching—and a tone of authority! And even to foul spirits he issues orders and they obey him!”'),
(6, 41, 1, 27, 'And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.'),
(14, 41, 1, 27, 'and they were all amazed, so as to reason among themselves, saying, ‘What is this? what new teaching is this? that with authority also the unclean spirits he commandeth, and they obey him!’'),
(11, 41, 1, 27, 'And all were amazed, so as to seek out with themselves, saying, What is this? what new teaching this? for with power also he commands the unclean spirits, and they listen to him.'),
(13, 41, 1, 27, 'They were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!”'),
(10, 41, 1, 27, 'And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him.”'),
(1, 41, 1, 27, 'All the people were amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!”'),
(5, 41, 1, 27, 'And they were all so amazed that they inquired among themselves, saying: “What is this? And what is this new doctrine? For with authority he commands even the unclean spirits, and they obey him.”'),
(7, 41, 1, 27, 'And they were all amazed, insomuch that they questioned among themselves, saying: What thing is this? what is this new doctrine? for with power he commandeth even the unclean spirits, and they obey him.'),
(4, 41, 1, 28, 'And immediately his fame spread abroad throughout all the region round about Galilee.'),
(12, 41, 1, 28, 'And immediately his fame spread abroad throughout all the region around Galilee.'),
(3, 41, 1, 28, 'And the report of him went out straightway everywhere into all the region of Galilee round about.'),
(8, 41, 1, 28, 'And the report of him went out straightway everywhere into all the region of Galilee round about.'),
(9, 41, 1, 28, 'And His fame spread at once everywhere in all that part of Galilee.'),
(6, 41, 1, 28, 'And his fame went out straightway into the whole region of Galilee around.'),
(14, 41, 1, 28, 'And the fame of him went forth immediately to all the region, round about, of Galilee.'),
(11, 41, 1, 28, 'And a report of him went out quickly in the whole country about Galilee.'),
(13, 41, 1, 28, 'The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.'),
(10, 41, 1, 28, 'And at once the news of him went out everywhere into all the region of Galilee and its surrounding area.'),
(1, 41, 1, 28, 'And the news about Jesus spread quickly through the whole region of Galilee.'),
(5, 41, 1, 28, 'And his fame went out quickly, throughout the entire region of Galilee.'),
(7, 41, 1, 28, 'And the fame of him was spread forthwith into all the country of Galilee.'),
(4, 41, 1, 29, 'And immediately, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.'),
(12, 41, 1, 29, 'And forthwith, when they had come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.'),
(3, 41, 1, 29, 'And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John.'),
(8, 41, 1, 29, 'And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John.'),
(9, 41, 1, 29, 'Then on leaving the synagogue they came at once, with James and John, to the house of Simon and Andrew.'),
(6, 41, 1, 29, 'And straightway going out of the synagogue, they came with James and John into the house of Simon and Andrew.'),
(14, 41, 1, 29, 'And immediately, having come forth out of the synagogue, they went to the house of Simon and Andrew, with James and John,'),
(11, 41, 1, 29, 'And quickly, having come out of the synagogue, they came into the house of Simon and Andrew, with James and John.'),
(13, 41, 1, 29, 'Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.'),
(10, 41, 1, 29, 'And Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.'),
(1, 41, 1, 29, 'As soon as Jesus and His companions had left the synagogue, they went with James and John to the home of Simon and Andrew.'),
(5, 41, 1, 29, 'And soon after departing from the synagogue, they went into the house of Simon and Andrew, with James and John.'),
(7, 41, 1, 29, 'And immediately going out of the synagogue they came into the house of Simon and Andrew, with James and John.'),
(4, 41, 1, 30, 'But Simon’s wife’s mother lay sick of a fever, and immediately they tell him of her.'),
(12, 41, 1, 30, 'But the mother of Simon’s wife lay sick with a fever; and forthwith they tell him of her.'),
(3, 41, 1, 30, 'Now Simon’s wife’s mother lay sick of a fever; and straightway they tell him of her:'),
(8, 41, 1, 30, 'Now Simon’s wife’s mother lay sick of a fever; and straightway they tell him of her:'),
(9, 41, 1, 30, 'Now Simon’s mother-in-law was ill in bed with a fever, and without delay they informed Him about her.'),
(6, 41, 1, 30, 'And the mother-in-law of Simon lay in a fever. And straightway they speak to him about her.'),
(14, 41, 1, 30, 'and the mother-in-law of Simon was lying fevered, and immediately they tell him about her,'),
(11, 41, 1, 30, 'And Simon’s mother-in-law was laid down, affected with fever: and quickly they speak to him concerning her.'),
(13, 41, 1, 30, 'Now Simon’s wife’s mother lay sick with a fever, and immediately they told him about her.'),
(10, 41, 1, 30, 'Now Simon’s mother-in-law was sick in bed with a fever, and immediately they told him about her.'),
(1, 41, 1, 30, 'Simon’s mother-in-law was sick in bed with a fever, and they promptly told Jesus about her.'),
(5, 41, 1, 30, 'But the mother-in-law of Simon lay ill with a fever. And at once they told him about her.'),
(7, 41, 1, 30, 'And Simon’s wife’s mother lay in a fit of a fever: and forthwith they tell him of her.'),
(4, 41, 1, 31, 'And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered to them.'),
(12, 41, 1, 31, 'And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered to them.'),
(3, 41, 1, 31, 'and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.'),
(8, 41, 1, 31, 'and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.'),
(9, 41, 1, 31, 'So He went to her, and taking her hand He raised her to her feet: the fever left her, and she began to wait upon them.'),
(6, 41, 1, 31, 'And he went up to [her] and raised her up, having taken her by the hand, and straightway the fever left her, and she served them.'),
(14, 41, 1, 31, 'and having come near, he raised her up, having laid hold of her hand, and the fever left her immediately, and she was ministering to them.'),
(11, 41, 1, 31, 'And having come, he raised her, having held her hand; and the fever quickly left her, and she served them.'),
(13, 41, 1, 31, 'He came and took her by the hand, and raised her up. The fever left her, and she served them.'),
(10, 41, 1, 31, 'And he came and took her by the hand, and raised her up. The fever left her, and she served them.'),
(1, 41, 1, 31, 'So He went to her, took her by the hand, and helped her up. The fever left her, and she began to serve them.'),
(5, 41, 1, 31, 'And drawing near to her, he raised her up, taking her by the hand. And immediately the fever left her, and she ministered to them.'),
(7, 41, 1, 31, 'And coming to her, he lifted her up, taking her by the hand; and immediately the fever left her, and she ministered unto them.'),
(4, 41, 1, 32, 'And at even, when the sun did set, they brought to him all that were diseased, and them that were possessed with devils.'),
(12, 41, 1, 32, 'And at evening, when the sun had set, they brought to him all that were diseased, and them that were possessed with demons.'),
(3, 41, 1, 32, 'And at even, when the sun did set, they brought unto him all that were sick, and them that were possessed with demons.'),
(8, 41, 1, 32, 'And at even, when the sun did set, they brought unto him all that were sick, and them that were possessed with devils.'),
(9, 41, 1, 32, 'When it was evening, after sunset people came bringing Him all who were sick and the demoniacs;'),
(6, 41, 1, 32, 'But evening being come, when the sun had gone down, they brought to him all that were suffering, and those possessed by demons;'),
(14, 41, 1, 32, 'And evening having come, when the sun did set, they brought unto him all who were ill, and who were demoniacs,'),
(11, 41, 1, 32, 'And evening having come, when the sun set, they brought to him all being afflicted, and the possessed with a demon.'),
(13, 41, 1, 32, 'At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.'),
(10, 41, 1, 32, 'At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.'),
(1, 41, 1, 32, 'That evening, after sunset, people brought to Jesus all the sick and demon-possessed,'),
(5, 41, 1, 32, 'Then, when evening arrived, after the sun had set, they brought to him all who had maladies and those who had demons.'),
(7, 41, 1, 32, 'And when it was evening, after sunset, they brought to him all that were ill and that were possessed with devils.'),
(4, 41, 1, 33, 'And all the city was gathered together at the door.'),
(12, 41, 1, 33, 'And all the city was gathered at the door.'),
(3, 41, 1, 33, 'And all the city was gathered together at the door.'),
(8, 41, 1, 33, 'And all the city was gathered together at the door.'),
(9, 41, 1, 33, 'and the whole town was assembled at the door.'),
(6, 41, 1, 33, 'and the whole city was gathered together at the door.'),
(14, 41, 1, 33, 'and the whole city was gathered together near the door,'),
(11, 41, 1, 33, 'And the whole city was gathered together at the door.'),
(13, 41, 1, 33, 'All the city was gathered together at the door.'),
(10, 41, 1, 33, 'And all the city was gathered together at the door.'),
(1, 41, 1, 33, 'and the whole town gathered at the door.'),
(5, 41, 1, 33, 'And the entire city was gathered together at the door.'),
(7, 41, 1, 33, 'And all the city was gathered together at the door.'),
(4, 41, 1, 34, 'And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.'),
(12, 41, 1, 34, 'And he healed many that were sick with divers diseases, and cast out many demons; and suffered not the demons to speak, because they knew him.'),
(3, 41, 1, 34, 'And he healed many that were sick with divers diseases, and cast out many demons; and he suffered not the demons to speak, because they knew him.'),
(8, 41, 1, 34, 'And he healed many that were sick with divers diseases, and cast out many devils; and he suffered not the devils to speak, because they knew him.'),
(9, 41, 1, 34, 'Then He cured numbers of people who were ill with various diseases, and He drove out many demons; not allowing the demons to speak, because they knew who He was.'),
(6, 41, 1, 34, 'And he healed many suffering from various diseases; and he cast out many demons, and did not suffer the demons to speak because they knew him.'),
(14, 41, 1, 34, 'and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him.'),
(11, 41, 1, 34, 'And be cured many afflicted with various diseases, and cast out many demons; and permitted not the devils to speak, for they knew him.'),
(13, 41, 1, 34, 'He healed many who were sick with various diseases, and cast out many demons. He didn’t allow the demons to speak, because they knew him.'),
(10, 41, 1, 34, 'And he healed many who were sick with various diseases, and cast out many demons. He did not allow the demons to speak, because they knew him.'),
(1, 41, 1, 34, 'And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.'),
(5, 41, 1, 34, 'And he healed many who were troubled with various illnesses. And he cast out many demons, but he would not permit them to speak, because they knew him.'),
(7, 41, 1, 34, 'And he healed many that were troubled with divers diseases; and he cast out many devils, and he suffered them not to speak, because they knew him.'),
(4, 41, 1, 35, 'And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.'),
(12, 41, 1, 35, 'And in the morning, rising a great while before day, he went out and departed into a solitary place, and there prayed.'),
(3, 41, 1, 35, 'And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed.'),
(8, 41, 1, 35, 'And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed.'),
(9, 41, 1, 35, 'In the morning He rose early, while it was still quite dark, and leaving the house He went away to a solitary place and there prayed.'),
(6, 41, 1, 35, 'And rising in the morning long before day, he went out and went away into a desert place, and there prayed.'),
(14, 41, 1, 35, 'And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying;'),
(11, 41, 1, 35, 'And early, having risen far in the night, he went out, and departed into a deserted place, and there prayed.'),
(13, 41, 1, 35, 'Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.'),
(10, 41, 1, 35, 'And early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.'),
(1, 41, 1, 35, 'Early in the morning, while it was still dark, Jesus got up and went out to a solitary place to pray.'),
(5, 41, 1, 35, 'And rising up very early, departing, he went out to a deserted place, and there he prayed.'),
(7, 41, 1, 35, 'And rising very early, going out, he went into a desert place: and there he prayed.'),
(4, 41, 1, 36, 'And Simon and they that were with him followed after him.'),
(12, 41, 1, 36, 'And Simon, and they that were with him, followed after him.'),
(3, 41, 1, 36, 'And Simon and they that were with him followed after him;'),
(8, 41, 1, 36, 'And Simon and they that were with him followed after him;'),
(9, 41, 1, 36, 'And Simon and the others searched everywhere for Him.'),
(6, 41, 1, 36, 'And Simon and those with him went after him:'),
(14, 41, 1, 36, 'and Simon and those with him went in quest of him,'),
(11, 41, 1, 36, 'And Simon, and they with him, followed him.'),
(13, 41, 1, 36, 'Simon and those who were with him followed after him;'),
(10, 41, 1, 36, 'And Simon and those who were with him followed after him;'),
(1, 41, 1, 36, 'Simon and his companions went to look for Him,'),
(5, 41, 1, 36, 'And Simon, and those who were with him, followed after him.'),
(7, 41, 1, 36, 'And Simon, and they that were with him, followed after him.'),
(4, 41, 1, 37, 'And when they had found him, they said to him, All men seek for you.'),
(12, 41, 1, 37, 'And when they had found him, they said to him, All men seek for thee.'),
(3, 41, 1, 37, 'and they found him, and say unto him, All are seeking thee.'),
(8, 41, 1, 37, 'and they found him, and say unto him, All are seeking thee.'),
(9, 41, 1, 37, 'When they found Him they said, “Every one is looking for you.”'),
(6, 41, 1, 37, 'and having found him, they say to him, All seek thee.'),
(14, 41, 1, 37, 'and having found him, they say to him,—‘All do seek thee;’'),
(11, 41, 1, 37, 'And having found him, they say to him, That all seek thee.'),
(13, 41, 1, 37, 'and they found him, and told him, “Everyone is looking for you.”'),
(10, 41, 1, 37, 'and they found him, and told him, “Everyone is looking for you.”'),
(1, 41, 1, 37, 'and when they found Him, they said, “Everyone is looking for You!”'),
(5, 41, 1, 37, 'And when they had found him, they said to him, “For everyone is seeking you.”'),
(7, 41, 1, 37, 'And when they had found him, they said to him: All seek for thee.'),
(4, 41, 1, 38, 'And he said to them, Let us go into the next towns, that I may preach there also: for therefore came I forth.'),
(12, 41, 1, 38, 'And he said to them, Let us go into the next towns, that I may preach there also: for, for this purpose have I come.'),
(3, 41, 1, 38, 'And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth.'),
(8, 41, 1, 38, 'And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth.'),
(9, 41, 1, 38, '“Let us go elsewhere, to the neighbouring country towns,” He replied, “that I may proclaim my Message there also; because for that purpose I came from God.”'),
(6, 41, 1, 38, 'And he says to them, Let us go elsewhere into the neighbouring country towns, that I may preach there also, for for this purpose am I come forth.'),
(14, 41, 1, 38, 'and he saith to them, ‘We may go to the next towns, that there also I may preach, for for this I came forth.’'),
(11, 41, 1, 38, 'And he says to them, We should lead into the next small cities, that I might proclaim there also: for, for this have I come forth.'),
(13, 41, 1, 38, 'He said to them, “Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.”'),
(10, 41, 1, 38, 'And he said to them, “Let us go somewhere else into the next towns, that I may preach there also, because I came out for this reason.”'),
(1, 41, 1, 38, 'But Jesus answered, “Let us go on to the neighboring towns so I can preach there as well, for that is why I have come.”'),
(5, 41, 1, 38, 'And he said to them: “Let us go into the neighboring towns and cities, so that I may preach there also. Indeed, it was for this reason that I came.”'),
(7, 41, 1, 38, 'And he saith to them: Let us go into the neighbouring towns and cities, that I may preach there also; for to this purpose am I come.'),
(4, 41, 1, 39, 'And he preached in their synagogues throughout all Galilee, and cast out devils.'),
(12, 41, 1, 39, 'And he preached in their synagogues throughout all Galilee, and cast out demons.'),
(3, 41, 1, 39, 'And he went into their synagogues throughout all Galilee, preaching and casting out demons.'),
(8, 41, 1, 39, 'And he went into their synagogues throughout all Galilee, preaching and casting out devils.'),
(9, 41, 1, 39, 'And He went through all Galilee, preaching in the synagogues and expelling the demons.'),
(6, 41, 1, 39, 'And he was preaching in their synagogues in the whole of Galilee, and casting out demons.'),
(14, 41, 1, 39, 'And he was preaching in their synagogues, in all Galilee, and is casting out the demons,'),
(11, 41, 1, 39, 'And he was proclaiming in their synagogues in the whole of Galilee, and casting out demons.'),
(13, 41, 1, 39, 'He went into their synagogues throughout all Galilee, preaching and casting out demons.'),
(10, 41, 1, 39, 'And he went into their synagogues throughout all Galilee, preaching and casting out demons.'),
(1, 41, 1, 39, 'So He went throughout Galilee, preaching in their synagogues and driving out demons.'),
(5, 41, 1, 39, 'And he was preaching in their synagogues and throughout all of Galilee, and casting out demons.'),
(7, 41, 1, 39, 'And he was preaching in their synagogues, and in all Galilee, and casting out devils.'),
(4, 41, 1, 40, 'And there came a leper to him, beseeching him, and kneeling down to him, and saying to him, If you will, you can make me clean.'),
(12, 41, 1, 40, 'And there came a leper to him, beseeching him, and kneeling down to him, and saying to him, If thou wilt, thou canst make me clean.'),
(3, 41, 1, 40, 'And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.'),
(8, 41, 1, 40, 'And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.'),
(9, 41, 1, 40, 'One day there came a leper to Jesus entreating Him, and pleading on his knees. “If you are willing,” he said, “you are able to cleanse me.”'),
(6, 41, 1, 40, 'And there comes to him a leper, beseeching him, and falling on his knees to him, and saying to him, If thou wilt thou canst cleanse me.'),
(14, 41, 1, 40, 'and there doth come to him a leper, calling on him, and kneeling to him, and saying to him—‘If thou mayest will, thou art able to cleanse me.’'),
(11, 41, 1, 40, 'And a leprous one came to him, beseeching him, and supplicating him on his knees, and saying to him, That if thou wouldst, thou canst cleanse me.'),
(13, 41, 1, 40, 'A leper came to him, begging him, kneeling down to him, and saying to him, “If you want to, you can make me clean.”'),
(10, 41, 1, 40, 'And a leper came to him, begging him, and knelt down and said to him, “If you want to, you can make me clean.”'),
(1, 41, 1, 40, 'Then a leper came to Jesus, begging on his knees: “If You are willing, You can make me clean.”'),
(5, 41, 1, 40, 'And a leper came to him, begging him. And kneeling down, he said to him, “If you are willing, you are able to cleanse me.”'),
(7, 41, 1, 40, 'And there came a leper to him, beseeching him, and kneeling down said to him: If thou wilt, thou canst make me clean.'),
(4, 41, 1, 41, 'And Jesus, moved with compassion, put forth his hand, and touched him, and said to him, I will; be you clean.'),
(12, 41, 1, 41, 'And Jesus, moved with compassion, put forth his hand, and touched him, and saith to him, I will; be thou clean.'),
(3, 41, 1, 41, 'And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean.'),
(8, 41, 1, 41, 'And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean.'),
(9, 41, 1, 41, 'Moved with pity Jesus reached out His hand and touched him. “I am willing,” He said; “be cleansed.”'),
(6, 41, 1, 41, 'But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed.'),
(14, 41, 1, 41, 'And Jesus having been moved with compassion, having stretched forth the hand, touched him, and saith to him, ‘I will; be thou cleansed;’'),
(11, 41, 1, 41, 'And Jesus, having felt compassion, having stretched out the hand, touched him, and says to him, I will: be thou cleansed.'),
(13, 41, 1, 41, 'Being moved with compassion, he stretched out his hand, and touched him, and said to him, “I want to. Be made clean.”'),
(10, 41, 1, 41, 'And being moved with compassion, he stretched out his hand, and touched him, and said to him, “I am willing. Be cleansed.”'),
(1, 41, 1, 41, 'Moved with compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!”'),
(5, 41, 1, 41, 'Then Jesus, taking pity on him, reached out his hand. And touching him, he said to him: “I am willing. Be cleansed.”'),
(7, 41, 1, 41, 'And Jesus having compassion on him, stretched forth his hand; and touching him, saith to him: I will. Be thou made clean.'),
(4, 41, 1, 42, 'And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.'),
(12, 41, 1, 42, 'And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.'),
(3, 41, 1, 42, 'And straightway the leprosy departed from him, and he was made clean.'),
(8, 41, 1, 42, 'And straightway the leprosy departed from him, and he was made clean.'),
(9, 41, 1, 42, 'The leprosy at once left him, and he was cleansed.'),
(6, 41, 1, 42, 'And as he spoke straightway the leprosy left him, and he was cleansed.'),
(14, 41, 1, 42, 'and he having spoken, immediately the leprosy went away from him, and he was cleansed.'),
(11, 41, 1, 42, 'And he having spoken, quickly the leprosy departed from him, and he was cleansed.'),
(13, 41, 1, 42, 'When he had said this, immediately the leprosy departed from him, and he was made clean.'),
(10, 41, 1, 42, 'And immediately the leprosy departed from him, and he was made clean.'),
(1, 41, 1, 42, 'And immediately the leprosy left him, and the man was cleansed.'),
(5, 41, 1, 42, 'And after he had spoken, immediately the leprosy departed from him, and he was cleansed.'),
(7, 41, 1, 42, 'And when he had spoken, immediately the leprosy departed from him, and he was made clean.'),
(4, 41, 1, 43, 'And he straightly charged him, and immediately sent him away;'),
(12, 41, 1, 43, 'And he strictly charged him, and forthwith sent him away;'),
(3, 41, 1, 43, 'And he strictly charged him, and straightway sent him out,'),
(8, 41, 1, 43, 'And he strictly charged him, and straightway sent him out,'),
(9, 41, 1, 43, 'Jesus at once sent him away, strictly charging him,'),
(6, 41, 1, 43, 'And having sharply charged him, he straightway sent him away,'),
(14, 41, 1, 43, 'And having sternly charged him, immediately he put him forth,'),
(11, 41, 1, 43, 'And having threatened him violently, quickly he cast him forth:'),
(13, 41, 1, 43, 'He strictly warned him, and immediately sent him out,'),
(10, 41, 1, 43, 'And he strictly warned him, and immediately sent him out,'),
(1, 41, 1, 43, 'Jesus promptly sent him away with a stern warning:'),
(5, 41, 1, 43, 'And he admonished him, and he promptly sent him away.'),
(7, 41, 1, 43, 'And he strictly charged him, and forthwith sent him away.'),
(4, 41, 1, 44, 'And said to him, See you say nothing to any man: but go your way, show yourself to the priest, and offer for your cleansing those things which Moses commanded, for a testimony to them.'),
(12, 41, 1, 44, 'And saith to him, See thou say nothing to any man; but go, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony to them.'),
(3, 41, 1, 44, 'and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them.'),
(8, 41, 1, 44, 'and saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them.'),
(9, 41, 1, 44, 'and saying, “Be careful not to tell any one, but go and show yourself to the Priest, and for your purification present the offerings that Moses appointed as evidence for them.”'),
(6, 41, 1, 44, 'and says to him, See thou say nothing to any one, but go, shew thyself to the priest, and offer for thy cleansing what Moses ordained, for a testimony to them.'),
(14, 41, 1, 44, 'and saith to him, ‘See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.’'),
(11, 41, 1, 44, 'And says to him, See thou say nothing to any one: but retire, shew thyself to the priest, and bring forward for thy cleansing what things Moses commanded, for a testimony to them.'),
(13, 41, 1, 44, 'and said to him, “See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them.”'),
(10, 41, 1, 44, 'and said to him, “See you say nothing to anyone, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them.”'),
(1, 41, 1, 44, '“See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”'),
(5, 41, 1, 44, 'And he said to him: “See to it that you tell no one. But go and show yourself to the high priest, and offer for your cleansing that which Moses instructed, as a testimony for them.”'),
(7, 41, 1, 44, 'And he saith to him: See thou tell no one; but go, shew thyself to the high priest, and offer for thy cleansing the things that Moses commanded, for a testimony to them.'),
(4, 41, 1, 45, 'But he went out, and began to publish it much, and to blaze abroad the matter, so that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.'),
(12, 41, 1, 45, 'But he went out, and began to publish it much, and to blaze abroad the matter, so that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.'),
(3, 41, 1, 45, 'But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter.'),
(8, 41, 1, 45, 'But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter.'),
(9, 41, 1, 45, 'But the man, when he went out, began to tell every one and to publish the matter abroad, so that it was no longer possible for Jesus to go openly into any town; but He had to remain outside in unfrequented places, where people came to Him from all parts.'),
(6, 41, 1, 45, 'But he, having gone forth, began to proclaim [it] much, and to spread the matter abroad, so that he could no longer enter openly into the city, but was without in desert places, and they came to him from every side.'),
(14, 41, 1, 45, 'And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.'),
(11, 41, 1, 45, 'And he, having gone forth, began to proclaim many things, and to spread the word a report, so that he could no more openly enter the city, but was without in desert places: and they come to him from every quarter.'),
(13, 41, 1, 45, 'But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.'),
(10, 41, 1, 45, 'But he went out, and began to proclaim it freely, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.'),
(1, 41, 1, 45, 'But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.'),
(5, 41, 1, 45, 'But having departed, he began to preach and to disseminate the word, so that he was no longer able to openly enter a city, but had to remain outside, in deserted places. And they were gathered to him from every direction.'),
(7, 41, 1, 45, 'But he being gone out, began to publish and to blaze abroad the word: so that he could not openly go into the city, but was without in desert places: and they flocked to him from all sides.'),
(4, 41, 2, 1, 'And again he entered into Capernaum after some days; and it was noised that he was in the house.'),
(12, 41, 2, 1, 'And again he entered into Capernaum, after some days; and it was understood that he was in the house.'),
(3, 41, 2, 1, 'And when he entered again into Capernaum after some days, it was noised that he was in the house.'),
(8, 41, 2, 1, 'And when he entered again into Capernaum after some days, it was noised that he was in the house.'),
(9, 41, 2, 1, 'After some days He entered Capernaum again, and it soon became known that He was at home;'),
(6, 41, 2, 1, 'And he entered again into Capernaum after [several] days, and it was reported that he was at [the] house;'),
(14, 41, 2, 1, 'And again he entered into Capernaum, after some days, and it was heard that he is in the house,'),
(11, 41, 2, 1, 'And again he went into Capernaum after the days; and it was heard that he is in the house.'),
(13, 41, 2, 1, 'When he entered again into Capernaum after some days, it was heard that he was in the house.'),
(10, 41, 2, 1, 'And when he entered again into Capernaum after some days, it was heard that he was in the house.'),
(1, 41, 2, 1, 'A few days later Jesus went back to Capernaum. And when the people heard that He was home,'),
(5, 41, 2, 1, 'And after some days, he again entered into Capernaum.'),
(7, 41, 2, 1, 'AND again he entered into Capharnaum after some days.'),
(4, 41, 2, 2, 'And straightway many were gathered together, so that there was no room to receive them, no, not so much as about the door: and he preached the word to them.'),
(12, 41, 2, 2, 'And forthwith many were assembled, so that there was no room to receive them, no not so much as about the door: and he preached the word to them.'),
(3, 41, 2, 2, 'And many were gathered together, so that there was no longer room for them, no, not even about the door: and he spake the word unto them.'),
(8, 41, 2, 2, 'And many were gathered together, so that there was no longer room for them, no, not even about the door: and he spake the word unto them.'),
(9, 41, 2, 2, 'and such numbers of people came together that there was no longer room for them even round the door. He was speaking His Message to them,'),
(6, 41, 2, 2, 'and straightway many were gathered together, so that there was no longer any room, not even at the door; and he spoke the word to them.'),
(14, 41, 2, 2, 'and immediately many were gathered together, so that there was no more room, not even at the door, and he was speaking to them the word.'),
(11, 41, 2, 2, 'And quickly many were gathered together, so as no more to have room, neither at the door: and he spake the word to them.'),
(13, 41, 2, 2, 'Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.'),
(10, 41, 2, 2, 'And many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.'),
(1, 41, 2, 2, 'they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.'),
(5, 41, 2, 2, 'And it was heard that he was in the house. And so many gathered that there was no room left, not even at the door. And he spoke the word to them.'),
(7, 41, 2, 2, 'And it was heard that he was in the house, and many came together, so that there was no room; no, not even at the door; and he spoke to them the word.'),
(4, 41, 2, 3, 'And they come to him, bringing one sick of the palsy, which was borne of four.'),
(12, 41, 2, 3, 'And they come to him, bringing one sick with the palsy, who was borne by four.'),
(3, 41, 2, 3, 'And they come, bringing unto him a man sick of the palsy, borne of four.'),
(8, 41, 2, 3, 'And they come, bringing unto him a man sick of the palsy, borne of four.'),
(9, 41, 2, 3, 'when there came a party of people bringing a paralytic—four men carrying him.'),
(6, 41, 2, 3, 'And there come to him [men] bringing a paralytic, borne by four;'),
(14, 41, 2, 3, 'And they come unto him, bringing a paralytic, borne by four,'),
(11, 41, 2, 3, 'And they come to him, bringing a paralytic, lifted up by four.'),
(13, 41, 2, 3, 'Four people came, carrying a paralytic to him.'),
(10, 41, 2, 3, 'And four people came, carrying a paralytic to him.'),
(1, 41, 2, 3, 'Then a paralytic was brought to Him, carried by four men.'),
(5, 41, 2, 3, 'And they came to him, bringing a paralytic, who was being carried by four men.'),
(7, 41, 2, 3, 'And they came to him, bringing one sick of the palsy, who was carried by four.'),
(4, 41, 2, 4, 'And when they could not come near to him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.'),
(12, 41, 2, 4, 'And when they could not come nigh to him by reason of the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed on which the sick with the palsy lay.'),
(3, 41, 2, 4, 'And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay.'),
(8, 41, 2, 4, 'And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay.'),
(9, 41, 2, 4, 'Finding themselves unable, however, to bring him to Jesus because of the crowd, they untiled the roof just over His head, and after clearing an opening they lowered the mat on which the paralytic was lying.'),
(6, 41, 2, 4, 'and, not being able to get near to him on account of the crowd, they uncovered the roof where he was, and having dug [it] up they let down the couch on which the paralytic lay.'),
(14, 41, 2, 4, 'and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken it up, they let down the couch on which the paralytic was lying,'),
(11, 41, 2, 4, 'And not being able to draw near to him for the crowd, they uncovered the roof where he was and having excavated, they let down his couch upon which the paralytic was laid.'),
(13, 41, 2, 4, 'When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.'),
(10, 41, 2, 4, 'And when they could not bring him because of the crowd, they removed the roof above him. When they had broken it up, they let down the mat that the paralytic was lying on.'),
(1, 41, 2, 4, 'Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.'),
(5, 41, 2, 4, 'And when they were not able to present him to him because of the crowd, they uncovered the roof where he was. And opening it, they lowered down the stretcher on which the paralytic was lying.'),
(7, 41, 2, 4, 'And when they could not offer him unto him for the multitude, they uncovered the roof where he was; and opening it, they let down the bed wherein the man sick of the palsy lay.'),
(4, 41, 2, 5, 'When Jesus saw their faith, he said to the sick of the palsy, Son, your sins be forgiven you.'),
(12, 41, 2, 5, 'When Jesus saw their faith, he said to the sick with the palsy, Son, thy sins are forgiven thee.'),
(3, 41, 2, 5, 'And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven.'),
(8, 41, 2, 5, 'And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven.'),
(9, 41, 2, 5, 'Seeing their faith, Jesus said to the paralytic, “My son, your sins are pardoned.”'),
(6, 41, 2, 5, 'But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven [thee].'),
(14, 41, 2, 5, 'and Jesus having seen their faith, saith to the paralytic, ‘Child, thy sins have been forgiven thee.’'),
(11, 41, 2, 5, 'And Jesus having seen their faith, says to the paralytic, Child, thy sins have been remitted to thee.'),
(13, 41, 2, 5, 'Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”'),
(10, 41, 2, 5, 'And Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”'),
(1, 41, 2, 5, 'When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”'),
(5, 41, 2, 5, 'Then, when Jesus had seen their faith, he said to the paralytic, “Son, your sins are forgiven you.”'),
(7, 41, 2, 5, 'And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.'),
(4, 41, 2, 6, 'But there was certain of the scribes sitting there, and reasoning in their hearts,'),
(12, 41, 2, 6, 'But there were certain of the scribes sitting there, and reasoning in their hearts,'),
(3, 41, 2, 6, 'But there were certain of the scribes sitting there, and reasoning in their hearts,'),
(8, 41, 2, 6, 'But there were certain of the scribes sitting there, and reasoning in their hearts,'),
(9, 41, 2, 6, 'Now there were some of the Scribes sitting there, and reasoning in their hearts.'),
(6, 41, 2, 6, 'But certain of the scribes were there sitting, and reasoning in their hearts,'),
(14, 41, 2, 6, 'And there were certain of the scribes there sitting, and reasoning in their hearts,'),
(11, 41, 2, 6, 'And certain of the scribes were sitting there, and discussing in their hearts,'),
(13, 41, 2, 6, 'But there were some of the scribes sitting there, and reasoning in their hearts,'),
(10, 41, 2, 6, 'But there were some of the scribes sitting there, and reasoning in their hearts,'),
(1, 41, 2, 6, 'But some of the scribes were sitting there and thinking in their hearts,'),
(5, 41, 2, 6, 'But some of the scribes were sitting in that place and thinking in their hearts:'),
(7, 41, 2, 6, 'And there were some of the scribes sitting there, and thinking in their hearts:'),
(4, 41, 2, 7, 'Why does this man thus speak blasphemies? who can forgive sins but God only?'),
(12, 41, 2, 7, 'Why doth this man thus speak blasphemies? who can forgive sins but God only?'),
(3, 41, 2, 7, 'Why doth this man thus speak? he blasphemeth: who can forgive sins but one, even God?'),
(8, 41, 2, 7, 'Why doth this man thus speak? he blasphemeth: who can forgive sins but one, even God?'),
(9, 41, 2, 7, '“Why does this man use such words?” they said; “he is blaspheming. Who can pardon sins but One—that is, God?”'),
(6, 41, 2, 7, 'Why does this [man] thus speak? he blasphemes. Who is able to forgive sins except God alone?'),
(14, 41, 2, 7, '‘Why doth this one thus speak evil words? who is able to forgive sins except one—God?’'),
(11, 41, 2, 7, 'Why does this thus speak blasphemies? who can remit sins but the one God.'),
(13, 41, 2, 7, '“Why does this man speak blasphemies like that? Who can forgive sins but God alone?”'),
(10, 41, 2, 7, '“Why does this man speak like that? He is blaspheming; who can forgive sins but God alone?”'),
(1, 41, 2, 7, '“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”'),
(5, 41, 2, 7, '“Why is this man speaking in this way? He is blaspheming. Who can forgive sins, but God alone?”'),
(7, 41, 2, 7, 'Why doth this man speak thus? he blasphemeth. Who can forgive sins, but God only?'),
(4, 41, 2, 8, 'And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said to them, Why reason you these things in your hearts?'),
(12, 41, 2, 8, 'And immediately, when Jesus perceived in his spirit that they so reasoned within themselves, he said to them, Why reason ye these things in your hearts?'),
(3, 41, 2, 8, 'And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts?'),
(8, 41, 2, 8, 'And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts?'),
(9, 41, 2, 8, 'At once perceiving by His spirit that they were reasoning within themselves, Jesus asked them, “Why do you thus argue in your minds?'),
(6, 41, 2, 8, 'And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts?'),
(14, 41, 2, 8, 'And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, ‘Why these things reason ye in your hearts?'),
(11, 41, 2, 8, 'And Jesus quickly having known that they discuss in themselves, says to them, Why discuss ye these things in your hearts.'),
(13, 41, 2, 8, 'Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?'),
(10, 41, 2, 8, 'And immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?'),
(1, 41, 2, 8, 'At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.'),
(5, 41, 2, 8, 'At once, Jesus, realizing in his spirit that they were thinking this within themselves, said to them: “Why are you thinking these things in your hearts?'),
(7, 41, 2, 8, 'Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?'),
(4, 41, 2, 9, 'Whether is it easier to say to the sick of the palsy, Your sins be forgiven you; or to say, Arise, and take up your bed, and walk?'),
(12, 41, 2, 9, 'Which is easier, to say to the sick with the palsy, Thy sins are forgiven thee; or to say, Arise, and take up thy bed, and walk?'),
(3, 41, 2, 9, 'Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk?'),
(8, 41, 2, 9, 'Whether is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk?'),
(9, 41, 2, 9, 'Which is easier?—to say to this paralytic, ‘Your sins are pardoned,’ or to say, ‘Rise, take up your mat, and walk?’'),
(6, 41, 2, 9, 'Which is easier, to say to the paralytic, [Thy] sins are forgiven [thee]; or to say, Arise, and take up thy couch and walk?'),
(14, 41, 2, 9, 'which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk?'),
(11, 41, 2, 9, 'Why is it easier to say to the paralytic, Sins have been remitted to thee? or to say, Arise, lift up thy couch, and walk?'),
(13, 41, 2, 9, 'Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk?’'),
(10, 41, 2, 9, 'Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk?’'),
(1, 41, 2, 9, '“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?'),
(5, 41, 2, 9, 'Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Rise up, take up your stretcher, and walk?’'),
(7, 41, 2, 9, 'Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?'),
(4, 41, 2, 10, 'But that you may know that the Son of man has power on earth to forgive sins, (he said to the sick of the palsy,)'),
(12, 41, 2, 10, 'But that ye may know that the Son of man hath power on earth to forgive sins, he saith to the sick with the palsy,'),
(3, 41, 2, 10, 'But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy),'),
(8, 41, 2, 10, 'But that ye may know that the Son of man hath power on earth to forgive sins (he saith to the sick of the palsy),'),
(9, 41, 2, 10, 'But that you may know that the Son of Man has authority on earth to pardon sins”—He turned to the paralytic, and said,'),
(6, 41, 2, 10, 'But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic,'),
(14, 41, 2, 10, '‘And, that ye may know that the Son of Man hath authority on the earth to forgive sins—(he saith to the paralytic)—'),
(11, 41, 2, 10, 'And that ye might know that the Son of man has power to remit sins upon earth, (he says to the paralytic)'),
(13, 41, 2, 10, 'But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—'),
(10, 41, 2, 10, 'But that you may know that the Son of Man has authority on earth to forgive sins”, he said to the paralytic,'),
(1, 41, 2, 10, 'But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,'),
(5, 41, 2, 10, 'But so that you may know that the Son of man has authority on earth to forgive sins,” he said to the paralytic:'),
(7, 41, 2, 10, 'But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)'),
(4, 41, 2, 11, 'I say to you, Arise, and take up your bed, and go your way into your house.'),
(12, 41, 2, 11, 'I say to thee, Arise, and take up thy bed, and go into thy house.'),
(3, 41, 2, 11, 'I say unto thee, Arise, take up thy bed, and go unto thy house.'),
(8, 41, 2, 11, 'I say unto thee, Arise, take up thy bed, and go unto thy house.'),
(9, 41, 2, 11, '“To you I say, ‘Rise, take up your mat and go home.’”'),
(6, 41, 2, 11, 'To thee I say, Arise, take up thy couch and go to thine house.'),
(14, 41, 2, 11, 'I say to thee, Rise, and take up thy couch, and go away to thy house;’'),
(11, 41, 2, 11, 'I say to thee, Arise, and lift up thy couch, and retire to thy house.'),
(13, 41, 2, 11, '“I tell you, arise, take up your mat, and go to your house.”'),
(10, 41, 2, 11, '“I tell you, arise, take up your mat, and go to your house.”'),
(1, 41, 2, 11, '“I tell you, get up, pick up your mat, and go home.”'),
(5, 41, 2, 11, '“I say to you: Rise up, take up your stretcher, and go into your house.”'),
(7, 41, 2, 11, 'I say to thee: Arise, take up thy bed, and go into thy house.'),
(4, 41, 2, 12, 'And immediately he arose, took up the bed, and went forth before them all; so that they were all amazed, and glorified God, saying, We never saw it on this fashion.'),
(12, 41, 2, 12, 'And immediately he arose, took up the bed, and went forth before them all; so that they were all amazed, and glorified God, saying, We never saw it on this fashion.'),
(3, 41, 2, 12, 'And he arose, and straightway took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.'),
(8, 41, 2, 12, 'And he arose, and straightway took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.'),
(9, 41, 2, 12, 'The man rose, and immediately under the eyes of all took up his mat and went out, so that they were all filled with astonishment, gave the glory to God, and said, “We never saw anything like this.”'),
(6, 41, 2, 12, 'And he rose up straightway, and, having taken up his couch, went out before [them] all, so that all were amazed, and glorified God, saying, We never saw it thus.'),
(14, 41, 2, 12, 'and he rose immediately, and having taken up the couch, he went forth before all, so that all were astonished, and do glorify God, saying—‘Never thus did we see.’'),
(11, 41, 2, 12, 'And he was quickly raised up; and having lifted up the couch, he went forth before all, so that all were affected in mind, and praised God, saying, That we never saw it thus.'),
(13, 41, 2, 12, 'He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, “We never saw anything like this!”'),
(10, 41, 2, 12, 'And he arose immediately, and took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, “We never saw anything like this.”'),
(1, 41, 2, 12, 'And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”'),
(5, 41, 2, 12, 'And immediately he got up, and lifting up his stretcher, he went away in the sight of them all, so that they all wondered. And they honored God, by saying, “We have never seen anything like this.”'),
(7, 41, 2, 12, 'And immediately he arose; and taking up his bed, went his way in the sight of all; so that all wondered and glorified God, saying: We never saw the like.'),
(4, 41, 2, 13, 'And he went forth again by the sea side; and all the multitude resorted to him, and he taught them.'),
(12, 41, 2, 13, 'And he went forth again by the sea-side; and all the multitude resorted to him, and he taught them.'),
(3, 41, 2, 13, 'And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.'),
(8, 41, 2, 13, 'And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.'),
(9, 41, 2, 13, 'Again He went out to the shore of the Lake, and the whole multitude kept coming to Him, and He taught them.'),
(6, 41, 2, 13, 'And he went out again by the sea, and all the crowd came to him, and he taught them.'),
(14, 41, 2, 13, 'And he went forth again by the sea, and all the multitude was coming unto him, and he was teaching them,'),
(11, 41, 2, 13, 'And he went out again by the sea; and all the crowd came to him, and he taught them.'),
(13, 41, 2, 13, 'He went out again by the seaside. All the multitude came to him, and he taught them.'),
(10, 41, 2, 13, 'And he went out again by the seaside. All the crowd came to him, and he taught them.'),
(1, 41, 2, 13, 'Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.'),
(5, 41, 2, 13, 'And he departed again to the sea. And the entire crowd came to him, and he taught them.'),
(7, 41, 2, 13, 'And he went forth again to the sea side; and all the multitude came to him, and he taught them.'),
(4, 41, 2, 14, 'And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said to him, Follow me. And he arose and followed him.'),
(12, 41, 2, 14, 'And as he passed by, he saw Levi the son of Alpheus, sitting at the receipt of custom, and said to him, Follow me. And he arose, and followed him.'),
(3, 41, 2, 14, 'And as he passed by, he saw Levi the son of Alphæus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him.'),
(8, 41, 2, 14, 'And as he passed by, he saw Levi the son of Alphaeus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him.'),
(9, 41, 2, 14, 'And as He passed by, He saw Levi the son of Alphaeus sitting at the Toll Office, and said to him, “Follow me.” So he rose and followed Him.'),
(6, 41, 2, 14, 'And passing by, he saw Levi the [son] of Alphaeus sitting at the tax-office, and says to him, Follow me. And he rose up and followed him.'),
(14, 41, 2, 14, 'and passing by, he saw Levi of Alpheus sitting at the tax-office, and saith to him, ‘Be following me,’ and he, having risen, did follow him.'),
(11, 41, 2, 14, 'And passing by, he saw Levi, him of Alpheus, sitting by the customhouse, and he says to him, Follow me. And having risen, he followed him.'),
(13, 41, 2, 14, 'As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, “Follow me.” And he arose and followed him.'),
(10, 41, 2, 14, 'And as he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, “Follow me.” And he arose and followed him.'),
(1, 41, 2, 14, 'As He was walking along, He saw Levi son of Alphaeus sitting at the tax booth. “Follow Me,” He told him, and Levi got up and followed Him.'),
(5, 41, 2, 14, 'And as he was passing by, he saw Levi of Alphaeus, sitting at the customs office. And he said to him, “Follow me.” And rising up, he followed him.'),
(7, 41, 2, 14, 'And when he was passing by, he saw Levi the son of Alpheus sitting at the receipt of custom; and he saith to him: Follow me. And rising up, he followed him.'),
(4, 41, 2, 15, 'And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.'),
(12, 41, 2, 15, 'And it came to pass, that as Jesus sat at table in his house, many publicans and sinners sat also together with Jesus and his disciples; for there were many, and they followed him.'),
(3, 41, 2, 15, 'And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.'),
(8, 41, 2, 15, 'And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.'),
(9, 41, 2, 15, 'When He was sitting at table in Levi’s house, a large number of tax-gatherers and notorious sinners were at table with Jesus and His disciples; for there were many such who habitually followed Him.'),
(6, 41, 2, 15, 'And it came to pass as he lay at table in his house, that many tax-gatherers and sinners lay at table with Jesus and his disciples; for they were many, and they followed him.'),
(14, 41, 2, 15, 'And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him.'),
(11, 41, 2, 15, 'And it was in his reclining at table in his house, and many publicans and sinful reclined together with Jesus and his disciples: for they were many, and they followed him.'),
(13, 41, 2, 15, 'It happened, that he was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.'),
(10, 41, 2, 15, 'It happened, that he was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.'),
(1, 41, 2, 15, 'While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.'),
(5, 41, 2, 15, 'And it happened that, as he sat at table in his house, many tax collectors and sinners sat at table together with Jesus and his disciples. For those who followed him were many.'),
(7, 41, 2, 15, 'And it came to pass, that as he sat at meat in his house, many publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.'),
(4, 41, 2, 16, 'And when the scribes and Pharisees saw him eat with publicans and sinners, they said to his disciples, How is it that he eats and drinks with publicans and sinners?'),
(12, 41, 2, 16, 'And when the scribes and Pharisees saw him eating with publicans and sinners, they said to his disciples, How is it that he eateth and drinketh with publicans and sinners.'),
(3, 41, 2, 16, 'And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?'),
(8, 41, 2, 16, 'And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, He eateth and drinketh with publicans and sinners.'),
(9, 41, 2, 16, 'But when the Scribes of the Pharisee sect saw Him eating with the sinners and the tax-gatherers, they said to His disciples, “He is eating and drinking with the tax-gatherers and sinners!”'),
(6, 41, 2, 16, 'And the scribes and the Pharisees, seeing him eating with sinners and tax-gatherers, said to his disciples, Why [is it] that he eats and drinks with tax-gatherers and sinners?'),
(14, 41, 2, 16, 'And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, ‘Why—that with the tax-gatherers and sinners he doth eat and drink?’'),
(11, 41, 2, 16, 'And the scribes and Pharisees having seen him eating with publicans and sinful, said to his disciples, Why does he eat and drink with publicans and sinful?'),
(13, 41, 2, 16, 'The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”'),
(10, 41, 2, 16, 'And the scribes of the Pharisees, when they saw him eating with the tax collectors and sinners, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”'),
(1, 41, 2, 16, 'When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”'),
(5, 41, 2, 16, 'And the scribes and the Pharisees, seeing that he ate with tax collectors and sinners, said to his disciples, “Why does your Teacher eat and drink with tax collectors and sinners?”'),
(7, 41, 2, 16, 'And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disiples: Why doth your master eat and drink with publicans and sinners?'),
(4, 41, 2, 17, 'When Jesus heard it, he said to them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.'),
(12, 41, 2, 17, 'When Jesus heard it, he saith to them, They that are in health, have no need of a physician, but they that are sick; I came not to call the righteous, but sinners, to repentance.'),
(3, 41, 2, 17, 'And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.'),
(8, 41, 2, 17, 'And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.'),
(9, 41, 2, 17, 'Jesus heard the words, and He said, “It is not the healthy who require a doctor, but the sick: I did not come to appeal to the righteous, but to sinners.”'),
(6, 41, 2, 17, 'And Jesus having heard [it] says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous [men], but sinners.'),
(14, 41, 2, 17, 'And Jesus, having heard, saith to them, ‘They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.’'),
(11, 41, 2, 17, 'And Jesus having heard, says to them, They being strong have no need of a physician, but those being affected: I came not to call the just, but the sinful to repentance.'),
(13, 41, 2, 17, 'When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”'),
(10, 41, 2, 17, 'And when Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners.”'),
(1, 41, 2, 17, 'On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”'),
(5, 41, 2, 17, 'Jesus, having heard this, said to them: “The healthy have no need of a doctor, but those who have maladies do. For I came not to call the just, but sinners.”'),
(7, 41, 2, 17, 'Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.'),
(4, 41, 2, 18, 'And the disciples of John and of the Pharisees used to fast: and they come and say to him, Why do the disciples of John and of the Pharisees fast, but your disciples fast not?'),
(12, 41, 2, 18, 'And the disciples of John, and of the Pharisees, used to fast: and they come, and say to him, Why do the disciples of John, and of the Pharisees fast, but thy disciples fast not?'),
(3, 41, 2, 18, 'And John’s disciples and the Pharisees were fasting: and they come and say unto him, Why do John’s disciples and the disciples of the Pharisees fast, but thy disciples fast not?'),
(8, 41, 2, 18, 'And John’s disciples and the Pharisees were fasting: and they come and say unto him, Why do John’s disciples and the disciples of the Pharisees fast, but thy disciples fast not?'),
(9, 41, 2, 18, '(Now John’s disciples and those of the Pharisees were keeping a fast.)'),
(6, 41, 2, 18, 'And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and [the disciples] of the Pharisees fast, but thy disciples fast not?'),
(14, 41, 2, 18, 'And the disciples of John and those of the Pharisees were fasting, and they come and say to him, ‘Wherefore do the disciples of John and those of the Pharisees fast, and thy disciples do not fast?’'),
(11, 41, 2, 18, 'And the disciples of John, and of the Pharisees were fasting: and they come and say to him, Why do the disciples of John, and of the Pharisees fast, and the disciples to thee fast not?'),
(13, 41, 2, 18, 'John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”'),
(10, 41, 2, 18, 'And John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do the disciples of John and those of the Pharisees fast, but your disciples do not fast?”'),
(1, 41, 2, 18, 'Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”'),
(5, 41, 2, 18, 'And the disciples of John, and the Pharisees, were fasting. And they arrived and said to him, “Why do the disciples of John and of the Pharisees fast, but your disciples do not fast?”'),
(7, 41, 2, 18, 'And the disiples of John and the Pharisees used to fast; and they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?'),
(4, 41, 2, 19, 'And Jesus said to them, Can the children of the bridal chamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.'),
(12, 41, 2, 19, 'And Jesus said to them, Can the children of the bride-chamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.'),
(3, 41, 2, 19, 'And Jesus said unto them, Can the sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.'),
(8, 41, 2, 19, 'And Jesus said unto them, Can the sons of the bride-chamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.'),
(9, 41, 2, 19, '“Can a wedding party fast while the bridegroom is among them?” replied Jesus. “So long as they have the bridegroom with them, fasting is impossible.'),
(6, 41, 2, 19, 'And Jesus said to them, Can the sons of the bride-chamber fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast.'),
(14, 41, 2, 19, 'And Jesus said to them, ‘Are the sons of the bride-chamber able, while the bridegroom is with them, to fast? so long time as they have the bridegroom with them they are not able to fast;'),
(11, 41, 2, 19, 'And Jesus said to them, Can the sons of the nuptial chamber, in which the bridegroom is with them, fast? as much time as they have the bridegroom with them, they cannot fast.'),
(13, 41, 2, 19, 'Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.'),
(10, 41, 2, 19, 'And Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.'),
(1, 41, 2, 19, 'Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.'),
(5, 41, 2, 19, 'And Jesus said to them: “How can the sons of the wedding fast while the groom is still with them? During whatever time they have the groom with them, they are not able to fast.'),
(7, 41, 2, 19, 'And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.'),
(4, 41, 2, 20, 'But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.'),
(12, 41, 2, 20, 'But the days will come, when the bridegroom shall be taken from them, and then they will fast in those days.'),
(3, 41, 2, 20, 'But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day.'),
(8, 41, 2, 20, 'But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day.'),
(9, 41, 2, 20, 'But a time will come when the Bridegroom will be taken away from them; then they will fast.'),
(6, 41, 2, 20, 'But days will come when the bridegroom shall have been taken away from them, and then shall they fast in that day.'),
(14, 41, 2, 20, 'but days shall come when the bridegroom may be taken from them, and then they shall fast—in those days.'),
(11, 41, 2, 20, 'And the days shall come when the bridegroom should he taken away from them, and then shall they fast in those days.'),
(13, 41, 2, 20, 'But the days will come when the bridegroom will be taken away from them, and then will they fast in that day.'),
(10, 41, 2, 20, 'But the days will come when the bridegroom will be taken away from them, and then will they fast in that day.'),
(1, 41, 2, 20, 'But the time will come when the bridegroom will be taken from them; then they will fast.'),
(5, 41, 2, 20, 'But the days will arrive when the groom will be taken away from them, and then they shall fast, in those days.'),
(7, 41, 2, 20, 'But the days will come when the bridegroom shall be taken away from them; and then they shall fast in those days.'),
(4, 41, 2, 21, 'No man also sews a piece of new cloth on an old garment: else the new piece that filled it up takes away from the old, and the rent is made worse.'),
(12, 41, 2, 21, 'No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up, taketh away from the old, and the rent is made worse.'),
(3, 41, 2, 21, 'No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made.'),
(8, 41, 2, 21, 'No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made.'),
(9, 41, 2, 21, 'No one mends an old garment with a piece of unshrunk cloth. Otherwise, the patch put on would tear away from it—the new from the old—and a worse hole would be made.'),
(6, 41, 2, 21, 'No one sews a patch of new cloth on an old garment: otherwise its new filling-up takes from the old [stuff], and there is a worse rent.'),
(14, 41, 2, 21, '‘And no one a patch of undressed cloth doth sew on an old garment, and if not—the new filling it up doth take from the old and the rent doth become worse;'),
(11, 41, 2, 21, 'And none sews a piece of uncombed fragment upon an old garment; and lest its new filling up take away from the old, and the splitting be worse.'),
(13, 41, 2, 21, 'No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.'),
(10, 41, 2, 21, 'No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.'),
(1, 41, 2, 21, 'No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.'),
(5, 41, 2, 21, 'No one sews a patch of new cloth onto an old garment. Otherwise, the new addition pulls away from the old, and the tear becomes worse.'),
(7, 41, 2, 21, 'No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.'),
(4, 41, 2, 22, 'And no man puts new wine into old bottles: else the new wine does burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.'),
(12, 41, 2, 22, 'And no man putteth new wine into old bottles, else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.'),
(3, 41, 2, 22, 'And no man putteth new wine into old wine-skins; else the wine will burst the skins, and the wine perisheth, and the skins: but they put new wine into fresh wine-skins.'),
(8, 41, 2, 22, 'And no man putteth new wine into old wineskins: else the wine will burst the skins, and the wine perisheth, and the skins: but they put new wine into fresh wineskins.'),
(9, 41, 2, 22, 'And no one pours new wine into old wineskins. Otherwise the wine would burst the skins, and both wine and skins would be lost. New wine needs fresh skins!”'),
(6, 41, 2, 22, 'And no one puts new wine into old skins; otherwise the wine bursts the skins, and the wine is poured out, and the skins will be destroyed; but new wine is to be put into new skins.'),
(14, 41, 2, 22, 'and no one doth put new wine into old skins, and if not—the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.’'),
(11, 41, 2, 22, 'And none puts new wine in old wine-skins: and lest the new wine rend the wine-skins, and the wine be poured out, and the wine-skins perish; but they put new wine in new wine-skins.'),
(13, 41, 2, 22, 'No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”'),
(10, 41, 2, 22, 'And no one puts new wine into old wineskins, or else the wine will burst the skins, and the wine is lost, and the skins will be destroyed; but they put new wine into fresh wineskins.”'),
(1, 41, 2, 22, 'And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”'),
(5, 41, 2, 22, 'And no one puts new wine into old wineskins. Otherwise, the wine will burst the wineskins, and the wine will pour out, and the wineskins will be lost. Instead, new wine must be put into new wineskins.”'),
(7, 41, 2, 22, 'And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled, and the bottles will be lost. But new wine must be put into new bottles.'),
(4, 41, 2, 23, 'And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.'),
(12, 41, 2, 23, 'And it came to pass, that he went through the corn-fields on the sabbath; and his disciples began, as they went, to pluck the ears of corn.'),
(3, 41, 2, 23, 'And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears.'),
(8, 41, 2, 23, 'And it came to pass, that he was going on the sabbath day through the cornfields; and his disciples began, as they went, to pluck the ears of corn.'),
(9, 41, 2, 23, 'One Sabbath He was walking through the wheatfields when His disciples began to pluck the ears of wheat as they went.'),
(6, 41, 2, 23, 'And it came to pass that he went on the sabbath through the cornfields; and his disciples began to walk on, plucking the ears.'),
(14, 41, 2, 23, 'And it came to pass—he is going along on the sabbaths through the corn-fields—and his disciples began to make a way, plucking the ears,'),
(11, 41, 2, 23, 'And it was he passed by through the standing corn in the sabbaths: and his disciples began to make the way, picking out the ears of corn.'),
(13, 41, 2, 23, 'It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.'),
(10, 41, 2, 23, 'And it happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.'),
(1, 41, 2, 23, 'One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.'),
(5, 41, 2, 23, 'And again, while the Lord was walking through the ripe grain on the Sabbath, his disciples, as they advanced, began to separate the ears of grains.'),
(7, 41, 2, 23, 'And it came to pass again, as the Lord walked through the corn fields on the sabbath, that his disciples began to go forward, and to pluck the ears of corn.'),
(4, 41, 2, 24, 'And the Pharisees said to him, Behold, why do they on the sabbath day that which is not lawful?'),
(12, 41, 2, 24, 'And the Pharisees said to him, Behold, why do they on the sabbath that which is not lawful?'),
(3, 41, 2, 24, 'And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?'),
(8, 41, 2, 24, 'And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?'),
(9, 41, 2, 24, 'So the Pharisees said to Him, “Look! why are they doing what on the Sabbath is unlawful?”'),
(6, 41, 2, 24, 'And the Pharisees said to him, Behold, why do they on the sabbath what is not lawful?'),
(14, 41, 2, 24, 'and the Pharisees said to him, ‘Lo, why do they on the sabbaths that which is not lawful?’'),
(11, 41, 2, 24, 'And the Pharisees said to him, Behold, why do they in the sabbaths what is not lawful.'),
(13, 41, 2, 24, 'The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”'),
(10, 41, 2, 24, 'And the Pharisees said to him, “Look, why do they do that which is not lawful on the Sabbath day?”'),
(1, 41, 2, 24, 'So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”'),
(5, 41, 2, 24, 'But the Pharisees said to him, “Behold, why are they doing what is not lawful on the Sabbaths?”'),
(7, 41, 2, 24, 'And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?'),
(4, 41, 2, 25, 'And he said to them, Have you never read what David did, when he had need, and was an hungered, he, and they that were with him?'),
(12, 41, 2, 25, 'And he said to them, Have ye never read what David did, when he had need, and was hungry, he and they that were with him?'),
(3, 41, 2, 25, 'And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him?'),
(8, 41, 2, 25, 'And he said unto them, Did ye never read what David did, when he had need, and was an hungred, he, and they that were with him?'),
(9, 41, 2, 25, '“Have you never read,” Jesus replied, “what David did when the necessity arose and he and his men were hungry:'),
(6, 41, 2, 25, 'And he said to them, Have ye never read what David did when he had need and hungered, he and those with him,'),
(14, 41, 2, 25, 'And he said to them, ‘Did ye never read what David did, when he had need and was hungry, he and those with him?'),
(11, 41, 2, 25, 'And he said to them, Did ye never read what David did, when he had need, and hungered, himself, and those with him?'),
(13, 41, 2, 25, 'He said to them, “Did you never read what David did, when he had need, and was hungry—he, and those who were with him?'),
(10, 41, 2, 25, 'And he said to them, “Did you never read what David did, when he had need, and was hungry—he, and those who were with him?'),
(1, 41, 2, 25, 'Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?'),
(5, 41, 2, 25, 'And he said to them: “Have you never read what David did, when he had need and was hungry, both he and those who were with him?'),
(7, 41, 2, 25, 'And he said to them: Have you never read what David did when he had need, and was hungry himself, and they that were with him?'),
(4, 41, 2, 26, 'How he went into the house of God in the days of Abiathar the high priest, and did eat the show bread, which is not lawful to eat but for the priests, and gave also to them which were with him?'),
(12, 41, 2, 26, 'How he went into the house of God, in the days of Abiathar the high priest, and ate the show-bread, which it is not lawful to eat, but for the priests, and gave also to them who were with him?'),
(3, 41, 2, 26, 'How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?'),
(8, 41, 2, 26, 'How he entered into the house of God when Abiathar was high priest, and did eat the shewbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?'),
(9, 41, 2, 26, 'how he entered the house of God in the High-priesthood of Abiathar, and ate the Presented Loaves—which none but the priests are allowed to eat—and gave some to his men also?”'),
(6, 41, 2, 26, 'how he entered into the house of God, in [the section of] Abiathar [the] high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him?'),
(14, 41, 2, 26, 'how he went into the house of God, (at ‘Abiathar the chief priest,’) and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?’'),
(11, 41, 2, 26, 'How he went into the house of God to Abiathar the chief priest, and ate the loaves of setting up, which is not lawful to eat but for priests, and gave to those being with him?'),
(13, 41, 2, 26, 'How he entered into the house of God when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”'),
(10, 41, 2, 26, 'How he entered into the house of God in the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”'),
(1, 41, 2, 26, 'During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”'),
(5, 41, 2, 26, 'How he went into the house of God, under the high priest Abiathar, and ate the bread of the Presence, which it was not lawful to eat, except for the priests, and how he gave it to those who were with him?”'),
(7, 41, 2, 26, 'How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?'),
(4, 41, 2, 27, 'And he said to them, The sabbath was made for man, and not man for the sabbath:'),
(12, 41, 2, 27, 'And he said to them, The sabbath was made for man, and not man for the sabbath:'),
(3, 41, 2, 27, 'And he said unto them, The sabbath was made for man, and not man for the sabbath:'),
(8, 41, 2, 27, 'And he said unto them, The sabbath was made for man, and not man for the sabbath:'),
(9, 41, 2, 27, 'And Jesus said to them: “The Sabbath was made for man, not man for the Sabbath;'),
(6, 41, 2, 27, 'And he said to them, The sabbath was made on account of man, not man on account of the sabbath;'),
(14, 41, 2, 27, 'And he said to them, ‘The sabbath for man was made, not man for the sabbath,'),
(11, 41, 2, 27, 'And he said to them, The sabbath was for man, and not man for the sabbath:'),
(13, 41, 2, 27, 'He said to them, “The Sabbath was made for man, not man for the Sabbath.'),
(10, 41, 2, 27, 'And he said to them, “The Sabbath was made for people, not people for the Sabbath.'),
(1, 41, 2, 27, 'Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.'),
(5, 41, 2, 27, 'And he said to them: “The Sabbath was made for man, and not man for the Sabbath.'),
(7, 41, 2, 27, 'And he said to them: The sabbath was made for man, and not man for the sabbath.'),
(4, 41, 2, 28, 'Therefore the Son of man is Lord also of the sabbath.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 41, 2, 28, 'Therefore the Son of man is Lord also of the sabbath.'),
(3, 41, 2, 28, 'so that the Son of man is lord even of the sabbath.'),
(8, 41, 2, 28, 'so that the Son of man is lord even of the sabbath.'),
(9, 41, 2, 28, 'so that the Son of Man is Lord even of the Sabbath.”'),
(6, 41, 2, 28, 'so that the Son of man is lord of the sabbath also.'),
(14, 41, 2, 28, 'so that the son of man is lord also of the sabbath.’'),
(11, 41, 2, 28, 'Therefore the Son of man is Lord also of the sabbath.'),
(13, 41, 2, 28, 'Therefore the Son of Man is lord even of the Sabbath.”'),
(10, 41, 2, 28, 'Therefore the Son of Man is lord even of the Sabbath.”'),
(1, 41, 2, 28, 'Therefore, the Son of Man is Lord even of the Sabbath.”'),
(5, 41, 2, 28, 'And so, the Son of man is Lord, even of the Sabbath.”'),
(7, 41, 2, 28, 'Therefore the Son of man is Lord of the sabbath also.'),
(4, 41, 3, 1, 'And he entered again into the synagogue; and there was a man there which had a withered hand.'),
(12, 41, 3, 1, 'And he entered again into the synagogue; and there was a man there who had a withered hand.'),
(3, 41, 3, 1, 'And he entered again into the synagogue; and there was a man there who had his hand withered.'),
(8, 41, 3, 1, 'And he entered again into the synagogue; and there was a man there which had his hand withered.'),
(9, 41, 3, 1, 'At another time, when He went to the synagogue, there was a man there with one arm shrivelled up.'),
(6, 41, 3, 1, 'And he entered again into the synagogue; and there was there a man having his hand dried up.'),
(14, 41, 3, 1, 'And he entered again into the synagogue, and there was there a man having the hand withered,'),
(11, 41, 3, 1, 'And he went again into the synagogue; and a man was there having the hand dried up.'),
(13, 41, 3, 1, 'He entered again into the synagogue, and there was a man there who had his hand withered.'),
(10, 41, 3, 1, 'And he entered again into the synagogue, and there was a man there who had his hand withered.'),
(1, 41, 3, 1, 'Once again Jesus entered the synagogue, and a man with a withered hand was there.'),
(5, 41, 3, 1, 'And again, he entered into the synagogue. And there was a man there who had a withered hand.'),
(7, 41, 3, 1, 'AND he entered again into the synagogue, and there was a man there who had a withered hand.'),
(4, 41, 3, 2, 'And they watched him, whether he would heal him on the sabbath day; that they might accuse him.'),
(12, 41, 3, 2, 'And they watched him, to see whether he would heal him on the sabbath; that they might accuse him.'),
(3, 41, 3, 2, 'And they watched him, whether he would heal him on the sabbath day; that they might accuse him.'),
(8, 41, 3, 2, 'And they watched him, whether he would heal him on the sabbath day; that they might accuse him.'),
(9, 41, 3, 2, 'They closely watched Him to see whether He would cure him on the Sabbath—so as to have a charge to bring against Him.'),
(6, 41, 3, 2, 'And they watched him if he would heal him on the sabbath, that they might accuse him.'),
(14, 41, 3, 2, 'and they were watching him, whether on the sabbaths he will heal him, that they might accuse him.'),
(11, 41, 3, 2, 'And they were observing him narrowly, if in the sabbaths he will heal him; that they might accuse him.'),
(13, 41, 3, 2, 'They watched him, whether he would heal him on the Sabbath day, that they might accuse him.'),
(10, 41, 3, 2, 'And They watched him, whether he would heal him on the Sabbath day, that they might accuse him.'),
(1, 41, 3, 2, 'In order to accuse Jesus, they were watching to see if He would heal on the Sabbath.'),
(5, 41, 3, 2, 'And they observed him, to see if he would cure on the Sabbaths, so that they might accuse him.'),
(7, 41, 3, 2, 'And they watched him whether he would heal on the sabbath days; that they might accuse him.'),
(4, 41, 3, 3, 'And he said to the man which had the withered hand, Stand forth.'),
(12, 41, 3, 3, 'And he saith to the man who had the withered hand, Stand forth.'),
(3, 41, 3, 3, 'And he saith unto the man that had his hand withered, Stand forth.'),
(8, 41, 3, 3, 'And he saith unto the man that had his hand withered, Stand forth.'),
(9, 41, 3, 3, '“Come forward,” said He to the man with the shrivelled arm.'),
(6, 41, 3, 3, 'And he says to the man who had his hand dried up, Rise up [and come] into the midst.'),
(14, 41, 3, 3, 'And he saith to the man having the hand withered, ‘Rise up in the midst.’'),
(11, 41, 3, 3, 'And he says to the man having the hand dried up, Rise in the midst.'),
(13, 41, 3, 3, 'He said to the man who had his hand withered, “Stand up.”'),
(10, 41, 3, 3, 'And he said to the man with the withered hand, “Stand up in the middle.”'),
(1, 41, 3, 3, 'Then Jesus said to the man with the withered hand, “Stand up among us.”'),
(5, 41, 3, 3, 'And he said to the man who had the withered hand, “Stand up in the middle.”'),
(7, 41, 3, 3, 'And he said to the man who had the withered hand: Stand up in the midst.'),
(4, 41, 3, 4, 'And he said to them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.'),
(12, 41, 3, 4, 'And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? but they held their peace.'),
(3, 41, 3, 4, 'And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.'),
(8, 41, 3, 4, 'And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.'),
(9, 41, 3, 4, 'Then He asked them, “Are we allowed to do good on the Sabbath, or to do evil? to save a life, or to destroy one?” They remained silent.'),
(6, 41, 3, 4, 'And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.'),
(14, 41, 3, 4, 'And he saith to them, ‘Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?’ but they were silent.'),
(11, 41, 3, 4, 'And he says to them, Is it lawful in the sabbaths to do good, or to do evil? to save a soul, or to kill? And they were silent.'),
(13, 41, 3, 4, 'He said to them, “Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?” But they were silent.'),
(10, 41, 3, 4, 'And he said to them, “Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?” But they were silent.'),
(1, 41, 3, 4, 'And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.'),
(5, 41, 3, 4, 'And he said to them: “Is it lawful to do good on the Sabbaths, or to do evil, to give health to a life, or to destroy?” But they remained silent.'),
(7, 41, 3, 4, 'And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? to save life, or to destroy? But they held their peace.'),
(4, 41, 3, 5, 'And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he said to the man, Stretch forth your hand. And he stretched it out: and his hand was restored whole as the other.'),
(12, 41, 3, 5, 'And when he had looked around on them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thy hand. And he stretched it out: and his hand was restored whole as the other.'),
(3, 41, 3, 5, 'And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.'),
(8, 41, 3, 5, 'And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth: and his hand was restored.'),
(9, 41, 3, 5, 'Grieved and indignant at the hardening of their hearts, He looked round on them with anger, and said to the man, “Stretch out your arm.” He stretched it out, and the arm was completely restored.'),
(6, 41, 3, 5, 'And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched [it] out, and his hand was restored.'),
(14, 41, 3, 5, 'And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, ‘Stretch forth thy hand;’ and he stretched forth, and his hand was restored whole as the other;'),
(11, 41, 3, 5, 'And having looked round upon them with anger, grieved for the hardness of their heart, he says to the man, Stretch out thy hand. And he stretched out: and his hand was restored whole as the other.'),
(13, 41, 3, 5, 'When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.'),
(10, 41, 3, 5, 'And when he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.'),
(1, 41, 3, 5, 'Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.'),
(5, 41, 3, 5, 'And looking around at them with anger, being very saddened over the blindness of their hearts, he said to the man, “Extend your hand.” And he extended it, and his hand was restored to him.'),
(7, 41, 3, 5, 'And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.'),
(4, 41, 3, 6, 'And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.'),
(12, 41, 3, 6, 'And the Pharisees went forth, and immediately took counsel with the Herodians against him, how they might destroy him.'),
(3, 41, 3, 6, 'And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.'),
(8, 41, 3, 6, 'And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.'),
(9, 41, 3, 6, 'But no sooner had the Pharisees left the synagogue than they held a consultation with the Herodians against Jesus, to devise some means of destroying Him.'),
(6, 41, 3, 6, 'And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him.'),
(14, 41, 3, 6, 'and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.'),
(11, 41, 3, 6, 'And the Pharisees having come out, quickly with the Herodians were making counsel against him, that they might destroy him.'),
(13, 41, 3, 6, 'The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.'),
(10, 41, 3, 6, 'And the Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.'),
(1, 41, 3, 6, 'At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.'),
(5, 41, 3, 6, 'Then the Pharisees, going out, immediately took counsel with the Herodians against him, as to how they might destroy him.'),
(7, 41, 3, 6, 'And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.'),
(4, 41, 3, 7, 'But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,'),
(12, 41, 3, 7, 'But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judea.'),
(3, 41, 3, 7, 'And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Judæa,'),
(8, 41, 3, 7, 'And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed: and from Judaea,'),
(9, 41, 3, 7, 'Accordingly Jesus withdrew with His disciples to the Lake, and a vast crowd of people from Galilee followed Him;'),
(6, 41, 3, 7, 'And Jesus withdrew with his disciples to the sea; and a great multitude from Galilee followed him, and from Judaea,'),
(14, 41, 3, 7, 'And Jesus withdrew with his disciples unto the sea, and a great multitude from Galilee followed him, and from Judea,'),
(11, 41, 3, 7, 'And Jesus withdrew with, his disciples to the sea: and a great multitude from Galilee followed him, and from Judea,'),
(13, 41, 3, 7, 'Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,'),
(10, 41, 3, 7, 'And Jesus withdrew to the sea with his disciples, and a large crowd followed from Galilee, and from Judea,'),
(1, 41, 3, 7, 'So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,'),
(5, 41, 3, 7, 'But Jesus withdrew with his disciples to the sea. And a great crowd followed him from Galilee and Judea,'),
(7, 41, 3, 7, 'But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,'),
(4, 41, 3, 8, 'And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came to him.'),
(12, 41, 3, 8, 'And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came to him.'),
(3, 41, 3, 8, 'and from Jerusalem, and from Idumæa, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him.'),
(8, 41, 3, 8, 'and from Jerusalem, and from Idumaea, and beyond Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him.'),
(9, 41, 3, 8, 'and from Judaea and Jerusalem and Idumaea and from beyond the Jordan and from the district of Tyre and Sidon there came to Him a vast crowd, hearing of all that He was doing.'),
(6, 41, 3, 8, 'and from Jerusalem, and from Idumaea and beyond the Jordan; and they of around Tyre and Sidon, a great multitude, having heard what things he did, came to him.'),
(14, 41, 3, 8, 'and from Jerusalem, and from Idumea and beyond the Jordan; and they about Tyre and Sidon—a great multitude—having heard how great things he was doing, came unto him.'),
(11, 41, 3, 8, 'And from Jerusalem, and from Idumea, and beyond Jordan; and they about Tyre and Sidon, a great multitude, having heard what he did, came to him.'),
(13, 41, 3, 8, 'from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.'),
(10, 41, 3, 8, 'and from Jerusalem, and from Idumea, and beyond the Jordan, and those from around Tyre and Sidon. A large crowd, when they heard what great things he did, came to him.'),
(1, 41, 3, 8, 'Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The large crowd came to Him when they heard what great things He was doing.'),
(5, 41, 3, 8, 'and from Jerusalem, and from Idumea and across the Jordan. And those around Tyre and Sidon, upon hearing what he was doing, came to him in a great multitude.'),
(7, 41, 3, 8, 'And from Jerusalem, and from Idumea, and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.'),
(4, 41, 3, 9, 'And he spoke to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.'),
(12, 41, 3, 9, 'And he spoke to his disciples, that a small boat should wait on him, because of the multitude, lest they should throng him.'),
(3, 41, 3, 9, 'And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him:'),
(8, 41, 3, 9, 'And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him:'),
(9, 41, 3, 9, 'So He gave directions to His disciples to keep a small boat in constant attendance on Him because of the throng—to prevent their crushing Him.'),
(6, 41, 3, 9, 'And he spoke to his disciples, in order that a little ship should wait upon him on account of the crowd, that they might not press upon him.'),
(14, 41, 3, 9, 'And he said to his disciples that a little boat may wait on him, because of the multitude, that they may not press upon him,'),
(11, 41, 3, 9, 'And he said to his disciples, that a small vessel should remain for him, on account of the crowd, that they might not press him.'),
(13, 41, 3, 9, 'He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.'),
(10, 41, 3, 9, 'And he told his disciples that a small boat should stay near him because of the crowd, so that they would not press on him.'),
(1, 41, 3, 9, 'Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.'),
(5, 41, 3, 9, 'And he told his disciples that a small boat would be useful to him, because of the crowd, lest they press upon him.'),
(7, 41, 3, 9, 'And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him.'),
(4, 41, 3, 10, 'For he had healed many; so that they pressed on him for to touch him, as many as had plagues.'),
(12, 41, 3, 10, 'For he had healed many; so that they pressed upon him to touch him, as many as had diseases.'),
(3, 41, 3, 10, 'for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him.'),
(8, 41, 3, 10, 'for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him.'),
(9, 41, 3, 10, 'For He had cured many of the people, so that all who had any ailments pressed upon Him, to touch Him.'),
(6, 41, 3, 10, 'For he healed many, so that they beset him that they might touch him, as many as had plagues.'),
(14, 41, 3, 10, 'for he did heal many, so that they threw themselves on him, in order to touch him—as many as had plagues;'),
(11, 41, 3, 10, 'For he cured many; so as to fall upon him that they might touch him, as many as had plagues.'),
(13, 41, 3, 10, 'For he had healed many, so that as many as had diseases pressed on him that they might touch him.'),
(10, 41, 3, 10, 'For he had healed many, so that as many as had diseases pressed on him that they might touch him.'),
(1, 41, 3, 10, 'For He had healed so many that all who had diseases were pressing forward to touch Him.'),
(5, 41, 3, 10, 'For he healed so many, that as many of them as had wounds would rush toward him in order to touch him.'),
(7, 41, 3, 10, 'For he healed many, so that they pressed upon him for to touch him, as many as had evils.'),
(4, 41, 3, 11, 'And unclean spirits, when they saw him, fell down before him, and cried, saying, You are the Son of God.'),
(12, 41, 3, 11, 'And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.'),
(3, 41, 3, 11, 'And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God.'),
(8, 41, 3, 11, 'And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God.'),
(9, 41, 3, 11, 'And the foul spirits, whenever they saw Him, threw themselves down at His feet, screaming out: “You are the Son of God.”'),
(6, 41, 3, 11, 'And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.'),
(14, 41, 3, 11, 'and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying—‘Thou art the Son of God;’'),
(11, 41, 3, 11, 'And unclean spirits, when they saw him, fell before him, and cried, saying, That thou art the Son of God.'),
(13, 41, 3, 11, 'The unclean spirits, whenever they saw him, fell down before him, and cried, “You are the Son of God!”'),
(10, 41, 3, 11, 'And the unclean spirits, whenever they saw him, fell down before him, and shouted, saying, “You are the Son of God.”'),
(1, 41, 3, 11, 'And when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!”'),
(5, 41, 3, 11, 'And the unclean spirits, when they saw him, fell prostrate before him. And they cried out, saying,'),
(7, 41, 3, 11, 'And the unclean spirits, when they saw him, fell down before him: and they cried, saying:'),
(4, 41, 3, 12, 'And he straightly charged them that they should not make him known.'),
(12, 41, 3, 12, 'And he strictly charged them, that they should not make him known.'),
(3, 41, 3, 12, 'And he charged them much that they should not make him known.'),
(8, 41, 3, 12, 'And he charged them much that they should not make him known.'),
(9, 41, 3, 12, 'But He many a time checked them, forbidding them to say who He was.'),
(6, 41, 3, 12, 'And he rebuked them much, that they might not make him manifest.'),
(14, 41, 3, 12, 'and many times he was charging them that they might not make him manifest.'),
(11, 41, 3, 12, 'And he censured them much, lest they should make him manifest.'),
(13, 41, 3, 12, 'He sternly warned them that they should not make him known.'),
(10, 41, 3, 12, 'And he sternly warned them that they should not make him known.'),
(1, 41, 3, 12, 'But He warned them sternly not to make Him known.'),
(5, 41, 3, 12, '“You are the Son of God.” And he strongly admonished them, lest they make him known.'),
(7, 41, 3, 12, 'Thou art the Son of God. And he strictly charged them that they should not make him known.'),
(4, 41, 3, 13, 'And he goes up into a mountain, and calls to him whom he would: and they came to him.'),
(12, 41, 3, 13, 'And he goeth up upon a mountain, and calleth to him whom he would: and they came to him.'),
(3, 41, 3, 13, 'And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him.'),
(8, 41, 3, 13, 'And he goeth up into the mountain, and calleth unto him whom he himself would: and they went unto him.'),
(9, 41, 3, 13, 'Then He went up the hill; and those whom He Himself chose He called, and they came to Him.'),
(6, 41, 3, 13, 'And he goes up into the mountain, and calls whom he himself would, and they went to him.'),
(14, 41, 3, 13, 'And he goeth up to the mountain, and doth call near whom he willed, and they went away to him;'),
(11, 41, 3, 13, 'And he goes up to a mountain, and calls whom he would: and they came to him.'),
(13, 41, 3, 13, 'He went up into the mountain, and called to himself those whom he wanted, and they went to him.'),
(10, 41, 3, 13, 'And he went up into the mountain, and called to himself those whom he wanted, and they went to him.'),
(1, 41, 3, 13, 'Then Jesus went up on the mountain and called for those He wanted, and they came to Him.'),
(5, 41, 3, 13, 'And ascending onto a mountain, he called to himself those whom he willed, and they came to him.'),
(7, 41, 3, 13, 'And going up into a mountain, he called unto him whom he would himself: and they came to him.'),
(4, 41, 3, 14, 'And he ordained twelve, that they should be with him, and that he might send them forth to preach,'),
(12, 41, 3, 14, 'And he ordained twelve, that they should be with him, and that he might send them forth to preach,'),
(3, 41, 3, 14, 'And he appointed twelve, that they might be with him, and that he might send them forth to preach,'),
(8, 41, 3, 14, 'And he appointed twelve, that they might be with him, and that he might send them forth to preach,'),
(9, 41, 3, 14, 'He appointed twelve of them, that they might be with Him, and that He might also send them to proclaim His Message,'),
(6, 41, 3, 14, 'And he appointed twelve that they might be with him, and that he might send them to preach,'),
(14, 41, 3, 14, 'and he appointed twelve, that they may be with him, and that he may send them forth to preach,'),
(11, 41, 3, 14, 'And he made the twelve, that they might be with him, and that he might send them forth to proclaim,'),
(13, 41, 3, 14, 'He appointed twelve, that they might be with him, and that he might send them out to preach,'),
(10, 41, 3, 14, 'And he appointed twelve, that they might be with him, and that he might send them out to preach,'),
(1, 41, 3, 14, 'He appointed twelve of them, whom He designated as apostles, to accompany Him, to be sent out to preach,'),
(5, 41, 3, 14, 'And he acted so that the twelve would be with him, and so that he might send them out to preach.'),
(7, 41, 3, 14, 'And he made that twelve should be with him, and that he might send them to preach.'),
(4, 41, 3, 15, 'And to have power to heal sicknesses, and to cast out devils:'),
(12, 41, 3, 15, 'And to have power to heal sicknesses, and to cast out demons.'),
(3, 41, 3, 15, 'and to have authority to cast out demons:'),
(8, 41, 3, 15, 'and to have authority to cast out devils:'),
(9, 41, 3, 15, 'with authority to expel the demons.'),
(6, 41, 3, 15, 'and to have power [to heal diseases, and] to cast out demons.'),
(14, 41, 3, 15, 'and to have power to heal the sicknesses, and to cast out the demons.'),
(11, 41, 3, 15, 'And have power to cure diseases, and cast out demons:'),
(13, 41, 3, 15, 'and to have authority to heal sicknesses and to cast out demons:'),
(10, 41, 3, 15, 'to have authority to heal sicknesses and to cast out demons.'),
(1, 41, 3, 15, 'and to have authority to drive out demons.'),
(5, 41, 3, 15, 'And he gave them authority to cure infirmities, and to cast out demons:'),
(7, 41, 3, 15, 'And he gave them power to heal sicknesses, and to cast out devils.'),
(4, 41, 3, 16, 'And Simon he surnamed Peter;'),
(12, 41, 3, 16, 'And Simon he surnamed Peter.'),
(3, 41, 3, 16, 'and Simon he surnamed Peter;'),
(8, 41, 3, 16, 'and Simon he surnamed Peter;'),
(9, 41, 3, 16, 'These twelve were Simon (to whom He gave the surname of Peter)'),
(6, 41, 3, 16, 'And he gave to Simon the surname of Peter;'),
(14, 41, 3, 16, 'And he put on Simon the name Peter;'),
(11, 41, 3, 16, 'And he set to Simon the name Peter;'),
(13, 41, 3, 16, 'Simon, to whom he gave the name Peter;'),
(10, 41, 3, 16, 'And he appointed the twelve. And to Simon he gave the name Peter;'),
(1, 41, 3, 16, 'These are the twelve He appointed: Simon (whom He named Peter),'),
(5, 41, 3, 16, 'and he imposed on Simon the name Peter;'),
(7, 41, 3, 16, 'And to Simon he gave the name Peter:'),
(4, 41, 3, 17, 'And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:'),
(12, 41, 3, 17, 'And James the son of Zebedee, and John the brother of James, (and he surnamed them Boanerges, which is, Sons of thunder,)'),
(3, 41, 3, 17, 'and James the son of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder:'),
(8, 41, 3, 17, 'and James the son of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder:'),
(9, 41, 3, 17, 'James the son of Zabdi and John the brother of James (these two He surnamed Boanerges, that is ‘Sons of Thunder’)'),
(6, 41, 3, 17, 'and James the [son] of Zebedee, and John the brother of James, and he gave them the surname of Boanerges, that is, Sons of thunder;'),
(14, 41, 3, 17, 'and James of Zebedee, and John the brother of James, and he put on them names—Boanerges, that is, ‘Sons of thunder;’'),
(11, 41, 3, 17, 'And James, him of Zebedee, and John brother of James; and he set to them names Boanerges, which is, Sons of thunder:'),
(13, 41, 3, 17, 'James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder;'),
(10, 41, 3, 17, 'and James the son of Zebedee; and John the brother of James (and he surnamed them Boanerges which means, Sons of Thunder);'),
(1, 41, 3, 17, 'James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”),'),
(5, 41, 3, 17, 'and also he imposed on James of Zebedee, and John the brother of James, the name ‘Boanerges,’ that is, ‘Sons of Thunder;’'),
(7, 41, 3, 17, 'And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder:'),
(4, 41, 3, 18, 'And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,'),
(12, 41, 3, 18, 'And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Canaanite,'),
(3, 41, 3, 18, 'and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddæus, and Simon the Cananæan,'),
(8, 41, 3, 18, 'and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,'),
(9, 41, 3, 18, 'Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananaean,'),
(6, 41, 3, 18, 'and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,'),
(14, 41, 3, 18, 'and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alpheus, and Thaddeus, and Simon the Cananite,'),
(11, 41, 3, 18, 'And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James him of Alpheus, and Thaddeus, and Simon the Canaanite,'),
(13, 41, 3, 18, 'Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;'),
(10, 41, 3, 18, 'and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot;'),
(1, 41, 3, 18, 'Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,'),
(5, 41, 3, 18, 'and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alphaeus, and Thaddeus, and Simon the Canaanite,'),
(7, 41, 3, 18, 'And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus, and Simon the Cananean:'),
(4, 41, 3, 19, 'And Judas Iscariot, which also betrayed him: and they went into an house.'),
(12, 41, 3, 19, 'And Judas Iscariot, who also betrayed him: and they went into a house.'),
(3, 41, 3, 19, 'and Judas Iscariot, who also betrayed him.And he cometh into a house.'),
(8, 41, 3, 19, 'and Judas Iscariot, which also betrayed him. And he cometh into a house.'),
(9, 41, 3, 19, 'and Judas Iscariot, the man who also betrayed Him.'),
(6, 41, 3, 19, 'and Judas Iscariote, who also delivered him up. And they come to [the] house.'),
(14, 41, 3, 19, 'and Judas Iscariot, who did also deliver him up; and they come into a house.'),
(11, 41, 3, 19, 'And Judas Iscariot, who also delivered him up.'),
(13, 41, 3, 19, 'and Judas Iscariot, who also betrayed him. He came into a house.'),
(10, 41, 3, 19, 'and Judas Iscariot, who also betrayed him.'),
(1, 41, 3, 19, 'and Judas Iscariot, who betrayed Jesus.'),
(5, 41, 3, 19, 'and Judas Iscariot, who also betrayed him.'),
(7, 41, 3, 19, 'And Judas Iscariot, who also betrayed him.'),
(4, 41, 3, 20, 'And the multitude comes together again, so that they could not so much as eat bread.'),
(12, 41, 3, 20, 'And the multitude cometh together again, so that they could not so much as eat bread.'),
(3, 41, 3, 20, 'And the multitude cometh together again, so that they could not so much as eat bread.'),
(8, 41, 3, 20, 'And the multitude cometh together again, so that they could not so much as eat bread.'),
(9, 41, 3, 20, 'And He went into a house. But again the crowd assembled, so that there was no opportunity for them even to snatch a meal.'),
(6, 41, 3, 20, 'And again a crowd comes together, so that they cannot even eat bread.'),
(14, 41, 3, 20, 'And come together again doth a multitude, so that they are not able even to eat bread;'),
(11, 41, 3, 20, 'And they came into the house; and again came the crowd together, so that they could not even eat bread.'),
(13, 41, 3, 20, 'The multitude came together again, so that they could not so much as eat bread.'),
(10, 41, 3, 20, 'And he came into a house, and the crowd came together again, so that they could not so much as eat bread.'),
(1, 41, 3, 20, 'Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.'),
(5, 41, 3, 20, 'And they went to a house, and the crowd gathered together again, so much so that they were not even able to eat bread.'),
(7, 41, 3, 20, 'And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.'),
(4, 41, 3, 21, 'And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.'),
(12, 41, 3, 21, 'And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.'),
(3, 41, 3, 21, 'And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself.'),
(8, 41, 3, 21, 'And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself.'),
(9, 41, 3, 21, 'Hearing of this, His relatives came to seize Him by force, for they said, “He is out of his mind.”'),
(6, 41, 3, 21, 'And his relatives having heard [of it] went out to lay hold on him, for they said, He is out of his mind.'),
(14, 41, 3, 21, 'and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,'),
(11, 41, 3, 21, 'And they with him, having heard, came forth to take hold of him: for they said, That he is affected in mind.'),
(13, 41, 3, 21, 'When his friends heard it, they went out to seize him: for they said, “He is insane.”'),
(10, 41, 3, 21, 'And when his family heard it, they went out to take charge of him: for they said, “He is out of his mind.”'),
(1, 41, 3, 21, 'When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”'),
(5, 41, 3, 21, 'And when his own had heard of it, they went out to take hold of him. For they said: “Because he has gone mad.”'),
(7, 41, 3, 21, 'And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.'),
(4, 41, 3, 22, 'And the scribes which came down from Jerusalem said, He has Beelzebub, and by the prince of the devils casts he out devils.'),
(12, 41, 3, 22, 'And the scribes who came down from Jerusalem, said, He hath Beelzebub, and by the prince of the demons he casteth out demons.'),
(3, 41, 3, 22, 'And the scribes that came down from Jerusalem said, He hath Beelzebub, and, By the prince of the demons casteth he out the demons.'),
(8, 41, 3, 22, 'And the scribes which came down from Jerusalem said, He hath Beelzebub, and, By the prince of the devils casteth he out the devils.'),
(9, 41, 3, 22, 'The Scribes, too, who had come down from Jerusalem said, “He has Baal-zebul in him; and it is by the power of the Prince of the demons that he expels the demons.”'),
(6, 41, 3, 22, 'And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons.'),
(14, 41, 3, 22, 'and the scribes who are from Jerusalem having come down, said—‘He hath Beelzeboul,’ and—‘By the ruler of the demons he doth cast out the demons.’'),
(11, 41, 3, 22, 'And the scribes, they having come down from Jerusalem, said, That he has Beelzeboul, and that by the ruler of demons he casts out demons.'),
(13, 41, 3, 22, 'The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”'),
(10, 41, 3, 22, 'And the scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”'),
(1, 41, 3, 22, 'And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”'),
(5, 41, 3, 22, 'And the scribes who had descended from Jerusalem said, “Because he has Beelzebub, and because by the prince of demons does he cast out demons.”'),
(7, 41, 3, 22, 'And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils.'),
(4, 41, 3, 23, 'And he called them to him, and said to them in parables, How can Satan cast out Satan?'),
(12, 41, 3, 23, 'And he called them to him, and said to them in parables, How can Satan cast out Satan?'),
(3, 41, 3, 23, 'And he called them unto him, and said unto them in parables, How can Satan cast out Satan?'),
(8, 41, 3, 23, 'And he called them unto him, and said unto them in parables, How can Satan cast out Satan?'),
(9, 41, 3, 23, 'So He called them to Him, and using figurative language He appealed to them, saying, “How is it possible for Satan to expel Satan?'),
(6, 41, 3, 23, 'And having called them to [him], he said to them in parables, How can Satan cast out Satan?'),
(14, 41, 3, 23, 'And, having called them near, in similes he said to them, ‘How is the Adversary able to cast out the Adversary?'),
(11, 41, 3, 23, 'And having called them, in parables spake he to them, How can Satan cast out Satan.'),
(13, 41, 3, 23, 'He summoned them, and said to them in parables, “How can Satan cast out Satan?'),
(10, 41, 3, 23, 'And so he summoned them, and said to them in parables, “How can Satan cast out Satan?'),
(1, 41, 3, 23, 'So Jesus called them together and began to speak to them in parables: “How can Satan drive out Satan?'),
(5, 41, 3, 23, 'And having called them together, he spoke to them in parables: “How can Satan cast out Satan?'),
(7, 41, 3, 23, 'And after he had called them together, he said to them in parables: How can Satan cast out Satan?'),
(4, 41, 3, 24, 'And if a kingdom be divided against itself, that kingdom cannot stand.'),
(12, 41, 3, 24, 'And if a kingdom be divided against itself, that kingdom cannot stand.'),
(3, 41, 3, 24, 'And if a kingdom be divided against itself, that kingdom cannot stand.'),
(8, 41, 3, 24, 'And if a kingdom be divided against itself, that kingdom cannot stand.'),
(9, 41, 3, 24, 'For if civil war breaks out in a kingdom, nothing can make that kingdom last;'),
(6, 41, 3, 24, 'And if a kingdom has become divided against itself, that kingdom cannot subsist.'),
(14, 41, 3, 24, 'and if a kingdom against itself be divided, that kingdom cannot be made to stand;'),
(11, 41, 3, 24, 'And if a kingdom be divided against itself, that kingdom cannot stand.'),
(13, 41, 3, 24, 'If a kingdom is divided against itself, that kingdom cannot stand.'),
(10, 41, 3, 24, 'And if a kingdom is divided against itself, that kingdom cannot stand.'),
(1, 41, 3, 24, 'If a kingdom is divided against itself, it cannot stand.'),
(5, 41, 3, 24, 'For if a kingdom is divided against itself, that kingdom is not able to stand.'),
(7, 41, 3, 24, 'And if a kingdom be divided against itself, that kingdom cannot stand.'),
(4, 41, 3, 25, 'And if a house be divided against itself, that house cannot stand.'),
(12, 41, 3, 25, 'And if a house be divided against itself, that house cannot stand.'),
(3, 41, 3, 25, 'And if a house be divided against itself, that house will not be able to stand.'),
(8, 41, 3, 25, 'And if a house be divided against itself, that house will not be able to stand.'),
(9, 41, 3, 25, 'and if a family splits into parties, that family cannot continue.'),
(6, 41, 3, 25, 'And if a house has become divided against itself, that house cannot subsist.'),
(14, 41, 3, 25, 'and if a house against itself be divided, that house cannot be made to stand;'),
(11, 41, 3, 25, 'And if a house be divided against itself, that house cannot stand.'),
(13, 41, 3, 25, 'If a house is divided against itself, that house cannot stand.'),
(10, 41, 3, 25, 'And if a house is divided against itself, that house will not be able to stand.'),
(1, 41, 3, 25, 'If a house is divided against itself, it cannot stand.'),
(5, 41, 3, 25, 'And if a house is divided against itself, that house is not able to stand.'),
(7, 41, 3, 25, 'And if a house be divided against itself, that house cannot stand.'),
(4, 41, 3, 26, 'And if Satan rise up against himself, and be divided, he cannot stand, but has an end.'),
(12, 41, 3, 26, 'And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.'),
(3, 41, 3, 26, 'And if Satan hath risen up against himself, and is divided, he cannot stand, but hath an end.'),
(8, 41, 3, 26, 'And if Satan hath risen up against himself, and is divided, he cannot stand, but hath an end.'),
(9, 41, 3, 26, 'So if Satan has risen in arms and has made war upon himself, stand he cannot, but meets his end.'),
(6, 41, 3, 26, 'And if Satan rise up against himself, and is divided, he cannot subsist, but has an end.'),
(14, 41, 3, 26, 'and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end.'),
(11, 41, 3, 26, 'And if Satan rise up against himself, and has been divided, he cannot stand, but has an end.'),
(13, 41, 3, 26, 'If Satan has risen up against himself, and is divided, he can’t stand, but has an end.'),
(10, 41, 3, 26, 'And if Satan has risen up against himself, and is divided, he will not be able to stand, but has an end.'),
(1, 41, 3, 26, 'And if Satan is divided and rises against himself, he cannot stand; his end has come.'),
(5, 41, 3, 26, 'And if Satan has risen up against himself, he would be divided, and he would not be able to stand; instead he reaches the end.'),
(7, 41, 3, 26, 'And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end.'),
(4, 41, 3, 27, 'No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.'),
(12, 41, 3, 27, 'No man can enter into a strong man’s house, and seize his goods, except he will first bind the strong man; and then he will plunder his house.'),
(3, 41, 3, 27, 'But no one can enter into the house of the strong man, and spoil his goods, except he first bind the strong man; and then he will spoil his house.'),
(8, 41, 3, 27, 'But no one can enter into the house of the strong man, and spoil his goods, except he first bind the strong man; and then he will spoil his house.'),
(9, 41, 3, 27, 'Nay, no one can go into a strong man’s house and carry off his property, unless he first binds the strong man, and then he will plunder his house.'),
(6, 41, 3, 27, 'But no one can, having entered into his house, plunder the goods of the strong [man] unless he first bind the strong [man], and then he will plunder his house.'),
(14, 41, 3, 27, '‘No one is able the vessels of the strong man—having entered into his house—to spoil, if first he may not bind the strong man, and then his house he will spoil.'),
(11, 41, 3, 27, 'None can plunder the vessels of the strong, having entered his house, except he first bind the strong; then he will plunder his house.'),
(13, 41, 3, 27, 'But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.'),
(10, 41, 3, 27, 'But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.'),
(1, 41, 3, 27, 'Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.'),
(5, 41, 3, 27, 'No one is able to plunder the goods of a strong man, having entered into the house, unless he first binds the strong man, and then he shall plunder his house.'),
(7, 41, 3, 27, 'No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house.'),
(4, 41, 3, 28, 'Truly I say to you, All sins shall be forgiven to the sons of men, and blasphemies with which soever they shall blaspheme:'),
(12, 41, 3, 28, 'Verily I say to you, All sins shall be forgiven to the sons of men, and any blasphemies with which they shall blaspheme:'),
(3, 41, 3, 28, 'Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme:'),
(8, 41, 3, 28, 'Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme:'),
(9, 41, 3, 28, 'In solemn truth I tell you that all their sins may be pardoned to the sons of men, and all their blasphemies, however they may have blasphemed;'),
(6, 41, 3, 28, 'Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches [with] which they may speak injuriously;'),
(14, 41, 3, 28, '‘Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,'),
(11, 41, 3, 28, 'Truly I say to you, That all sins shall be remitted to the sons of men, and defamations whatever they defame:'),
(13, 41, 3, 28, 'Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;'),
(10, 41, 3, 28, 'Truly I tell you, all human sins will be forgiven, including their blasphemies with which they may blaspheme;'),
(1, 41, 3, 28, 'Truly I tell you, the sons of men will be forgiven all sins and blasphemies, as many as they utter.'),
(5, 41, 3, 28, 'Amen I say to you, that all sins will be forgiven the sons of men, and the blasphemies by which they will have blasphemed.'),
(7, 41, 3, 28, 'Amen I say to you, that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:'),
(4, 41, 3, 29, 'But he that shall blaspheme against the Holy Ghost has never forgiveness, but is in danger of eternal damnation.'),
(12, 41, 3, 29, 'But he that shall blaspheme against the Holy Spirit never hath forgiveness, but is in danger of eternal damnation:'),
(3, 41, 3, 29, 'but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:'),
(8, 41, 3, 29, 'but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:'),
(9, 41, 3, 29, 'but whoever blasphemes against the Holy Spirit, he remains for ever unabsolved: he is guilty of a sin of the Ages.”'),
(6, 41, 3, 29, 'but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin;'),
(14, 41, 3, 29, 'but whoever may speak evil in regard to the Holy Spirit hath not forgiveness—to the age, but is in danger of age-during judgment;’'),
(11, 41, 3, 29, 'And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.'),
(13, 41, 3, 29, 'but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”'),
(10, 41, 3, 29, 'but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an everlasting sin”—'),
(1, 41, 3, 29, 'But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”'),
(5, 41, 3, 29, 'But he who will have blasphemed against the Holy Spirit shall not have forgiveness in eternity; instead he shall be guilty of an eternal offense.”'),
(7, 41, 3, 29, 'But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.'),
(4, 41, 3, 30, 'Because they said, He has an unclean spirit.'),
(12, 41, 3, 30, 'Because they said, He hath an unclean spirit.'),
(3, 41, 3, 30, 'because they said, He hath an unclean spirit.'),
(8, 41, 3, 30, 'because they said, He hath an unclean spirit.'),
(9, 41, 3, 30, 'This was because they said, “He is possessed by a foul spirit.”'),
(6, 41, 3, 30, 'because they said, he has an unclean spirit.'),
(14, 41, 3, 30, 'because they said, ‘He hath an unclean spirit.’'),
(11, 41, 3, 30, 'For they said, He has an unclean spirit.'),
(13, 41, 3, 30, '—because they said, “He has an unclean spirit.”'),
(10, 41, 3, 30, 'because they said, “He has an unclean spirit.”'),
(1, 41, 3, 30, 'Jesus made this statement because they were saying, “He has an unclean spirit.”'),
(5, 41, 3, 30, 'For they said: “He has an unclean spirit.”'),
(7, 41, 3, 30, 'Because they said: He hath an unclean spirit.'),
(4, 41, 3, 31, 'There came then his brothers and his mother, and, standing without, sent to him, calling him.'),
(12, 41, 3, 31, 'There came then his brethren and his mother, and standing without, they sent to him, calling him.'),
(3, 41, 3, 31, 'And there come his mother and his brethren; and, standing without, they sent unto him, calling him.'),
(8, 41, 3, 31, 'And there come his mother and his brethren; and, standing without, they sent unto him, calling him.'),
(9, 41, 3, 31, 'By this time His mother and His brothers arrive, and standing outside they send a message to Him to call Him.'),
(6, 41, 3, 31, 'And his brethren and his mother come, and standing without sent to him calling him.'),
(14, 41, 3, 31, 'Then come do his brethren and mother, and standing without, they sent unto him, calling him,'),
(11, 41, 3, 31, 'Then came his brethren and his mother, and, standing without, they sent to him, calling him.'),
(13, 41, 3, 31, 'His mother and his brothers came, and standing outside, they sent to him, calling him.'),
(10, 41, 3, 31, 'And his mother and his brothers came, and standing outside, they sent to him, calling him.'),
(1, 41, 3, 31, 'Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,'),
(5, 41, 3, 31, 'And his mother and brothers arrived. And standing outside, they sent to him, calling him.'),
(7, 41, 3, 31, 'And his mother and his bretheren came; and standing without, sent unto him, calling him.'),
(4, 41, 3, 32, 'And the multitude sat about him, and they said to him, Behold, your mother and your brothers without seek for you.'),
(12, 41, 3, 32, 'And the multitude sat about him, and they said to him, Behold, thy mother, and thy brethren without seek for thee.'),
(3, 41, 3, 32, 'And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee.'),
(8, 41, 3, 32, 'And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee.'),
(9, 41, 3, 32, 'Now a crowd was sitting round Him; so they tell Him, “Your mother and your brothers and sisters are outside, inquiring for you.”'),
(6, 41, 3, 32, 'And a crowd sat around him. And they said to him, Behold, thy mother and thy brethren seek thee without.'),
(14, 41, 3, 32, 'and a multitude was sitting about him, and they said to him, ‘Lo, thy mother and thy brethren without do seek thee.’'),
(11, 41, 3, 32, 'And the crowd sat about him, and they said to him, Behold, thy mother and thy brethren without seek thee.'),
(13, 41, 3, 32, 'A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”'),
(10, 41, 3, 32, 'And a crowd was sitting around him, and they told him, “Look, your mother and your brothers are outside looking for you.”'),
(1, 41, 3, 32, 'and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”'),
(5, 41, 3, 32, 'And the crowd was sitting around him. And they said to him, “Behold, your mother and your brothers are outside, seeking you.”'),
(7, 41, 3, 32, 'And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee.'),
(4, 41, 3, 33, 'And he answered them, saying, Who is my mother, or my brothers?'),
(12, 41, 3, 33, 'And he answered them, saying, Who is my mother, or my brethren?'),
(3, 41, 3, 33, 'And he answereth them, and saith, Who is my mother and my brethren?'),
(8, 41, 3, 33, 'And he answereth them, and saith, Who is my mother and my brethren?'),
(9, 41, 3, 33, '“Who are my mother and my brothers?” He replied.'),
(6, 41, 3, 33, 'And he answered them, saying, Who is my mother or my brethren?'),
(14, 41, 3, 33, 'And he answered them, saying, ‘Who is my mother, or my brethren?’'),
(11, 41, 3, 33, 'And he answered them, saying, Who is my mother, and my brethren?'),
(13, 41, 3, 33, 'He answered them, “Who are my mother and my brothers?”'),
(10, 41, 3, 33, 'And he answered them, saying, “Who are my mother and my brothers?”'),
(1, 41, 3, 33, 'But Jesus replied, “Who are My mother and My brothers?”'),
(5, 41, 3, 33, 'And responding to them, he said, “Who is my mother and my brothers?”'),
(7, 41, 3, 33, 'And answering them, he said: Who is my mother and my brethren?'),
(4, 41, 3, 34, 'And he looked round about on them which sat about him, and said, Behold my mother and my brothers!'),
(12, 41, 3, 34, 'And he looked around on them who sat about him, and said, Behold, my mother and my brethren!'),
(3, 41, 3, 34, 'And looking round on them that sat round about him, he saith, Behold, my mother and my brethren!'),
(8, 41, 3, 34, 'And looking round on them which sat round about him, he saith, Behold, my mother and my brethren!'),
(9, 41, 3, 34, 'And, fixing His eyes on the people who were sitting round Him in a circle, He said,'),
(6, 41, 3, 34, 'And looking around in a circuit at those that were sitting around him, he says, Behold my mother and my brethren:'),
(14, 41, 3, 34, 'And having looked round in a circle to those sitting about him, he saith, ‘Lo, my mother and my brethren!'),
(11, 41, 3, 34, 'And having looked round upon those sitting round about him, he says, Behold my mother and my brethren!'),
(13, 41, 3, 34, 'Looking around at those who sat around him, he said, “Behold, my mother and my brothers!'),
(10, 41, 3, 34, 'And looking around at those who sat around him, he said, “Look, my mother and my brothers.'),
(1, 41, 3, 34, 'Looking at those seated in a circle around Him, He said, “Here are My mother and My brothers!'),
(5, 41, 3, 34, 'And looking around at those who were sitting all around him, he said: “Behold, my mother and my brothers.'),
(7, 41, 3, 34, 'And looking round about on them who sat about him, he saith: Behold my mother and my brethren.'),
(4, 41, 3, 35, 'For whoever shall do the will of God, the same is my brother, and my sister, and mother.'),
(12, 41, 3, 35, 'For whoever shall do the will of God, the same is my brother, and my sister, and mother.'),
(3, 41, 3, 35, 'For whosoever shall do the will of God, the same is my brother, and sister, and mother.'),
(8, 41, 3, 35, 'For whosoever shall do the will of God, the same is my brother, and sister, and mother.'),
(9, 41, 3, 35, '“Here are my mother and my brothers. For wherever there is one who has been obedient to God, there is my brother—my sister—and my mother.”'),
(6, 41, 3, 35, 'for whosoever shall do the will of God, he is my brother, and sister, and mother.'),
(14, 41, 3, 35, 'for whoever may do the will of God, he is my brother, and my sister, and mother.’'),
(11, 41, 3, 35, 'For whoever should do the will of God, he is my brother, and my sister, and mother.'),
(13, 41, 3, 35, 'For whoever does the will of God, the same is my brother, and my sister, and mother.”'),
(10, 41, 3, 35, 'For whoever does the will of God, the same is my brother, and my sister, and mother.”'),
(1, 41, 3, 35, 'For whoever does the will of God is My brother and sister and mother.”'),
(5, 41, 3, 35, 'For whoever has done the will of God, the same is my brother, and my sister and mother.”'),
(7, 41, 3, 35, 'For whosoever shall do the will of God, he is my brother, and my sister, and mother.'),
(4, 41, 4, 1, 'And he began again to teach by the sea side: and there was gathered to him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.'),
(12, 41, 4, 1, 'And he began again to teach by the sea-side: and there was gathered to him a great multitude, so that he entered into a boat, and sat on the sea; and the whole multitude was by the sea, on the land.'),
(3, 41, 4, 1, 'And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land.'),
(8, 41, 4, 1, 'And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land.'),
(9, 41, 4, 1, 'Once more He began to teach by the side of the Lake, and a vast multitude of people came together to listen to Him. He therefore went on board the boat and sat there, a little way from the land; and all the people were on the shore close to the water.'),
(6, 41, 4, 1, 'And again he began to teach by the sea. And a great crowd was gathered together to him, so that going on board ship he sat in the sea, and all the crowd were close to the sea on the land.'),
(14, 41, 4, 1, 'And again he began to teach by the sea, and there was gathered unto him a great multitude, so that he, having gone into the boat, sat in the sea, and all the multitude was near the sea, on the land,'),
(11, 41, 4, 1, 'And again he began to teach by the sea: and a great crowd was gathered together to him, so that he, having gone into the ship, sat in the sea; and all the crowd was by the sea upon land.'),
(13, 41, 4, 1, 'Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.'),
(10, 41, 4, 1, 'And again he began to teach by the seaside. And a large crowd was gathered to him, so that he entered into a boat in the sea, and sat down. And the whole crowd was on the land by the sea.'),
(1, 41, 4, 1, 'Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.'),
(5, 41, 4, 1, 'And again, he began to teach by the sea. And a great crowd was gathered to him, so much so that, climbing into a boat, he was seated on the sea. And the entire crowd was on the land along the sea.'),
(7, 41, 4, 1, 'AND again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship, and sat in the sea; and all the multitude was upon the land by the sea side.'),
(4, 41, 4, 2, 'And he taught them many things by parables, and said to them in his doctrine,'),
(12, 41, 4, 2, 'And he taught them many things by parables, and said to them in his doctrine,'),
(3, 41, 4, 2, 'And he taught them many things in parables, and said unto them in his teaching,'),
(8, 41, 4, 2, 'And he taught them many things in parables, and said unto them in his teaching,'),
(9, 41, 4, 2, 'Then He proceeded to teach them many lessons in figurative language; and in His teaching He said,'),
(6, 41, 4, 2, 'And he taught them many things in parables. And he said to them in his doctrine,'),
(14, 41, 4, 2, 'and he taught them many things in similes, and he said to them in his teaching:'),
(11, 41, 4, 2, 'And he taught them in parables many things, and said to them in his teaching,'),
(13, 41, 4, 2, 'He taught them many things in parables, and told them in his teaching,'),
(10, 41, 4, 2, 'And then he taught them many things in parables, and told them in his teaching,'),
(1, 41, 4, 2, 'And He taught them many things in parables, and in His teaching He said,'),
(5, 41, 4, 2, 'And he taught them many things in parables, and he said to them, in his doctrine:'),
(7, 41, 4, 2, 'And he taught them many things in parables, and said unto them in his doctrine:'),
(4, 41, 4, 3, 'Listen; Behold, there went out a sower to sow:'),
(12, 41, 4, 3, 'Hearken; Behold, a sower went out to sow:'),
(3, 41, 4, 3, 'Hearken: Behold, the sower went forth to sow:'),
(8, 41, 4, 3, 'Hearken: Behold, the sower went forth to sow:'),
(9, 41, 4, 3, '“Listen: the sower goes out to sow.'),
(6, 41, 4, 3, 'Hearken: Behold, the sower went forth to sow.'),
(14, 41, 4, 3, '‘Hearken, lo, the sower went forth to sow;'),
(11, 41, 4, 3, 'Hear ye; behold, he sowing went out to sow:'),
(13, 41, 4, 3, '“Listen! Behold, the farmer went out to sow,'),
(10, 41, 4, 3, '“Listen. Look, the sower who went out to sow.'),
(1, 41, 4, 3, '“Listen! A farmer went out to sow his seed.'),
(5, 41, 4, 3, '“Listen. Behold, the sower went out to sow.'),
(7, 41, 4, 3, 'Hear ye: Behold, the sower went out to sow.'),
(4, 41, 4, 4, 'And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.'),
(12, 41, 4, 4, 'And it came to pass as he sowed, some fell by the way-side, and the fowls of the air came and devoured it.'),
(3, 41, 4, 4, 'and it came to pass, as he sowed, some seed fell by the way side, and the birds came and devoured it.'),
(8, 41, 4, 4, 'and it came to pass, as he sowed, some seed fell by the way side, and the birds came and devoured it.'),
(9, 41, 4, 4, 'As he sows, some of the seed falls by the way-side, and the birds come and peck it up.'),
(6, 41, 4, 4, 'And it came to pass as he sowed, one fell by the wayside, and the birds came and devoured it.'),
(14, 41, 4, 4, 'and it came to pass, in the sowing, some fell by the way, and the fowls of the heaven did come and devour it;'),
(11, 41, 4, 4, 'And it was in sowing some truly fell by the way, and the flying things of heaven came and ate it down.'),
(13, 41, 4, 4, 'and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it.'),
(10, 41, 4, 4, 'And it happened, as he sowed, some seed fell by the road, and the birds came and devoured it.'),
(1, 41, 4, 4, 'And as he was sowing, some seed fell along the path, and the birds came and devoured it.'),
(5, 41, 4, 4, 'And while he was sowing, some fell along the way, and the birds of the air came and ate it.'),
(7, 41, 4, 4, 'And whilst he sowed, some fell by the way side, and the birds of the air came and ate it up.'),
(4, 41, 4, 5, 'And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:'),
(12, 41, 4, 5, 'And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth.'),
(3, 41, 4, 5, 'And other fell on the rocky ground, where it had not much earth; and straightway it sprang up, because it had no deepness of earth:'),
(8, 41, 4, 5, 'And other fell on the rocky ground, where it had not much earth; and straightway it sprang up, because it had no deepness of earth:'),
(9, 41, 4, 5, 'Some falls on the rocky ground where it finds but little earth, and it shoots up quickly because it has no depth of soil;'),
(6, 41, 4, 5, 'And another fell on the rocky ground, where it had not much earth, and immediately it sprung up out [of the ground] because it had no depth of earth;'),
(14, 41, 4, 5, 'and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth,'),
(11, 41, 4, 5, 'And other fell upon stony places, where it had not much earth; and quickly it sprang forth, for it had no deepness of earth:'),
(13, 41, 4, 5, 'Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.'),
(10, 41, 4, 5, 'And others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.'),
(1, 41, 4, 5, 'Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.'),
(5, 41, 4, 5, 'Yet truly, others fell upon stony ground, where it did not have much soil. And it rose up quickly, because it had no depth of soil.'),
(7, 41, 4, 5, 'And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth.'),
(4, 41, 4, 6, 'But when the sun was up, it was scorched; and because it had no root, it withered away.'),
(12, 41, 4, 6, 'But when the sun had risen, it was scorched; and because it had no root, it withered away.'),
(3, 41, 4, 6, 'and when the sun was risen, it was scorched; and because it had no root, it withered away.'),
(8, 41, 4, 6, 'and when the sun was risen, it was scorched; and because it had no root, it withered away.'),
(9, 41, 4, 6, 'but when the sun is risen, it is scorched, and through having no root it withers away.'),
(6, 41, 4, 6, 'and when the sun arose it was burnt up, and because of its not having any root, it withered.'),
(14, 41, 4, 6, 'and the sun having risen, it was scorched, and because of not having root it did wither;'),
(11, 41, 4, 6, 'And the sun having risen, it was parched up; and because it had no root, it was dried up.'),
(13, 41, 4, 6, 'When the sun had risen, it was scorched; and because it had no root, it withered away.'),
(10, 41, 4, 6, 'And when the sun came up, it was scorched; and because it had no root, it withered away.'),
(1, 41, 4, 6, 'But when the sun rose, the seedlings were scorched, and they withered because they had no root.'),
(5, 41, 4, 6, 'And when the sun was risen, it was scorched. And because it had no root, it withered away.'),
(7, 41, 4, 6, 'And when the sun was risen, it was scorched; and because it had no root, it withered away.'),
(4, 41, 4, 7, 'And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.'),
(12, 41, 4, 7, 'And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.'),
(3, 41, 4, 7, 'And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.'),
(8, 41, 4, 7, 'And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.'),
(9, 41, 4, 7, 'Some, again, falls among the thorns; and the thorns spring up and stifle it, so that it yields no crop.'),
(6, 41, 4, 7, 'And another fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.'),
(14, 41, 4, 7, 'and other fell toward the thorns, and the thorns did come up, and choke it, and fruit it gave not;'),
(11, 41, 4, 7, 'And other fell in thorns, and the thorns came up, and choked it, and it gave no fruit.'),
(13, 41, 4, 7, 'Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.'),
(10, 41, 4, 7, 'And others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.'),
(1, 41, 4, 7, 'Other seed fell among thorns, which grew up and choked the seedlings, and they yielded no crop.'),
(5, 41, 4, 7, 'And some fell among thorns. And the thorns grew up and suffocated it, and it did not produce fruit.'),
(7, 41, 4, 7, 'And some fell among thorns; and the thorns grew up, and choked it, and it yielded no fruit.'),
(4, 41, 4, 8, 'And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.'),
(12, 41, 4, 8, 'And other fell on good ground, and yielded fruit that sprang up, and increased, and brought forth, some thirty, and some sixty, and some a hundred.'),
(3, 41, 4, 8, 'And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold.'),
(8, 41, 4, 8, 'And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold.'),
(9, 41, 4, 8, 'But some of the seed falls into good ground, and gives a return: it comes up and increases, and yields thirty, sixty, or a hundred-fold.”'),
(6, 41, 4, 8, 'And another fell into the good ground, and yielded fruit, growing up and increasing; and bore, one thirty, and one sixty, and one a hundred.'),
(14, 41, 4, 8, 'and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.’'),
(11, 41, 4, 8, 'And other fell in good earth, and gave fruit coming up and increasing; and one brought thirty, and one sixty, and one a hundred.'),
(13, 41, 4, 8, 'Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much.”'),
(10, 41, 4, 8, 'And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth thirty times, and sixty times, and one hundred times.”'),
(1, 41, 4, 8, 'Still other seed fell on good soil, where it sprouted, grew up, and produced a crop—one bearing thirtyfold, another sixtyfold, and another a hundredfold.”'),
(5, 41, 4, 8, 'And some fell on good soil. And it brought forth fruit that grew up, and increased, and yielded: some thirty, some sixty, and some one hundred.”'),
(7, 41, 4, 8, 'And some fell upon good ground; and brought forth fruit that grew up, and increased and yielded, one thirty, another sixty, and another a hundred.'),
(4, 41, 4, 9, 'And he said to them, He that has ears to hear, let him hear.'),
(12, 41, 4, 9, 'And he said to them, He that hath ears to hear, let him hear.'),
(3, 41, 4, 9, 'And he said, Who hath ears to hear, let him hear.'),
(8, 41, 4, 9, 'And he said, Who hath ears to hear, let him hear.'),
(9, 41, 4, 9, '“Listen,” He added, “every one who has ears to listen with!”'),
(6, 41, 4, 9, 'And he said, He that has ears to hear, let him hear.'),
(14, 41, 4, 9, 'And he said to them, ‘He who is having ears to hear—let him hear.’'),
(11, 41, 4, 9, 'And he said to them, He having ears to hear, let him hear.'),
(13, 41, 4, 9, 'He said, “Whoever has ears to hear, let him hear.”'),
(10, 41, 4, 9, 'And he said, “Whoever has ears to hear, let him hear.”'),
(1, 41, 4, 9, 'Then Jesus said, “He who has ears to hear, let him hear.”'),
(5, 41, 4, 9, 'And he said, “Whoever has ears to hear, let him hear.”'),
(7, 41, 4, 9, 'And he said: He that hath ears to hear, let him hear.'),
(4, 41, 4, 10, 'And when he was alone, they that were about him with the twelve asked of him the parable.'),
(12, 41, 4, 10, 'And when he was alone, they that were about him, with the twelve, asked of him the parable.'),
(3, 41, 4, 10, 'And when he was alone, they that were about him with the twelve asked of him the parables.'),
(8, 41, 4, 10, 'And when he was alone, they that were about him with the twelve asked of him the parables.'),
(9, 41, 4, 10, 'When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language.'),
(6, 41, 4, 10, 'And when he was alone, those about him with the twelve asked him [as to] the parables.'),
(14, 41, 4, 10, 'And when he was alone, those about him, with the twelve, did ask him of the simile,'),
(11, 41, 4, 10, 'And when he was alone, they about him with the twelve asked him of the parable.'),
(13, 41, 4, 10, 'When he was alone, those who were around him with the twelve asked him about the parables.'),
(10, 41, 4, 10, 'And when he was alone, those who were around him with the twelve asked him about the parables.'),
(1, 41, 4, 10, 'As soon as Jesus was alone with the Twelve and those around Him, they asked Him about the parable.'),
(5, 41, 4, 10, 'And when he was alone, the twelve, who were with him, questioned him about the parable.'),
(7, 41, 4, 10, 'And when he was alone, the twelve that were with him asked him the parable.'),
(4, 41, 4, 11, 'And he said to them, To you it is given to know the mystery of the kingdom of God: but to them that are without, all these things are done in parables:'),
(12, 41, 4, 11, 'And he said to them, To you it is given to know the mystery of the kingdom of God: but to them that are without, all these things are done in parables:'),
(3, 41, 4, 11, 'And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables:'),
(8, 41, 4, 11, 'And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables:'),
(9, 41, 4, 11, '“To you,” He replied, “has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language;'),
(6, 41, 4, 11, 'And he said to them, To you is given [to know] the mystery of the kingdom of God; but to them who are without, all things are done in parables,'),
(14, 41, 4, 11, 'and he said to them, ‘To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;'),
(11, 41, 4, 11, 'And he said to them, To you has it been given to know the mystery of the kingdom of God: but to those without, all are in parables:'),
(13, 41, 4, 11, 'He said to them, “To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,'),
(10, 41, 4, 11, 'And he said to them, “To you has been given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,'),
(1, 41, 4, 11, 'He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,'),
(5, 41, 4, 11, 'And he said to them: “To you, it has been given to know the mystery of the kingdom of God. But to those who are outside, everything is presented in parables:'),
(7, 41, 4, 11, 'And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:'),
(4, 41, 4, 12, 'That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.'),
(12, 41, 4, 12, 'That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.'),
(3, 41, 4, 12, 'that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.'),
(8, 41, 4, 12, 'that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.'),
(9, 41, 4, 12, 'that “’They may look and look but not see, and listen and listen but not understand, lest perchance they should return and be pardoned.’”'),
(6, 41, 4, 12, 'that beholding they may behold and not see, and hearing they may hear and not understand, lest it may be, they should be converted and they should be forgiven.'),
(14, 41, 4, 12, 'that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.’'),
(11, 41, 4, 12, 'That seeing they might see, and not know; and hearing they might hear, and not understand; lest they turn back, and their sins be remitted to them.'),
(13, 41, 4, 12, 'that ‘seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.’”'),
(10, 41, 4, 12, 'that ‘seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn and be forgiven.’”'),
(1, 41, 4, 12, 'so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”'),
(5, 41, 4, 12, '‘so that, seeing, they may see, and not perceive; and hearing, they may hear, and not understand; lest at any time they may be converted, and their sins would be forgiven them.’ ”'),
(7, 41, 4, 12, 'That seeing they may see, and not perceive; and hearing they may hear, and not understand: lest at any time they should be converted, and their sins should be forgiven them.'),
(4, 41, 4, 13, 'And he said to them, Know you not this parable? and how then will you know all parables?'),
(12, 41, 4, 13, 'And he said to them, Know ye not this parable? and how then will ye know all parables?'),
(3, 41, 4, 13, 'And he saith unto them, Know ye not this parable? and how shall ye know all the parables?'),
(8, 41, 4, 13, 'And he saith unto them, Know ye not this parable? and how shall ye know all the parables?'),
(9, 41, 4, 13, '“Do you all miss the meaning of this parable?” He added; “how then will you understand the rest of my parables?”'),
(6, 41, 4, 13, 'And he says to them, Do ye not know this parable? and how will ye be acquainted with all the parables?'),
(14, 41, 4, 13, 'And he saith to them, ‘Have ye not known this simile? and how shall ye know all the similes?'),
(11, 41, 4, 13, 'And he says to them, Know ye not this parable? and how will ye know all parables?'),
(13, 41, 4, 13, 'He said to them, “Don’t you understand this parable? How will you understand all of the parables?'),
(10, 41, 4, 13, 'And he said to them, “Do you not understand this parable? And how will you understand all of the parables?'),
(1, 41, 4, 13, 'Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables?'),
(5, 41, 4, 13, 'And he said to them: “Do you not understand this parable? And so, how will you understand all the parables?'),
(7, 41, 4, 13, 'And he saith to them: Are you ignorant of this parable? and how shall you know all parables?'),
(4, 41, 4, 14, 'The sower sows the word.'),
(12, 41, 4, 14, 'The sower soweth the word.'),
(3, 41, 4, 14, 'The sower soweth the word.'),
(8, 41, 4, 14, 'The sower soweth the word.'),
(9, 41, 4, 14, '“What the sower sows is the Message.'),
(6, 41, 4, 14, 'The sower sows the word:'),
(14, 41, 4, 14, 'He who is sowing doth sow the word;'),
(11, 41, 4, 14, 'He sowing sows the word.'),
(13, 41, 4, 14, 'The farmer sows the word.'),
(10, 41, 4, 14, 'The farmer sows the word.'),
(1, 41, 4, 14, 'The farmer sows the word.'),
(5, 41, 4, 14, 'He who sows, sows the word.'),
(7, 41, 4, 14, 'He that soweth, soweth the word.'),
(4, 41, 4, 15, 'And these are they by the way side, where the word is sown; but when they have heard, Satan comes immediately, and takes away the word that was sown in their hearts.'),
(12, 41, 4, 15, 'And these are they by the way-side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.'),
(3, 41, 4, 15, 'And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.'),
(8, 41, 4, 15, 'And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.'),
(9, 41, 4, 15, 'Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them.'),
(6, 41, 4, 15, 'and these are they by the wayside where the word is sown, and when they hear, immediately Satan comes and takes away the word that was sown in them.'),
(14, 41, 4, 15, 'and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts.'),
(11, 41, 4, 15, 'And these are they by the way, where the word is sown; and when they hear, quickly comes Satan, and takes away the word sown in their hearts.'),
(13, 41, 4, 15, 'The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.'),
(10, 41, 4, 15, 'And these are the ones by the road where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.'),
(1, 41, 4, 15, 'Some are like the seeds along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.'),
(5, 41, 4, 15, 'Now there are those who are along the way, where the word is sown. And when they have heard it, Satan quickly comes and takes away the word, which was sown in their hearts.'),
(7, 41, 4, 15, 'And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.'),
(4, 41, 4, 16, 'And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;'),
(12, 41, 4, 16, 'And these are they likewise who are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;'),
(3, 41, 4, 16, 'And these in like manner are they that are sown upon the rocky places, who, when they have heard the word, straightway receive it with joy;'),
(8, 41, 4, 16, 'And these in like manner are they that are sown upon the rocky places, who, when they have heard the word, straightway receive it with joy;'),
(9, 41, 4, 16, 'In the same way those who receive the seed on the rocky places are those who, when they have heard the Message, at once accept it joyfully,'),
(6, 41, 4, 16, 'And these are they in like manner who are sown upon the rocky places, who when they hear the word, immediately receive it with joy,'),
(14, 41, 4, 16, '‘And these are they, in like manner, who on the rocky ground are sown: who, whenever they may hear the word, immediately with joy do receive it,'),
(11, 41, 4, 16, 'And these are likewise they sown upon stony places; who, when they hear, quickly with joy receive it;'),
(13, 41, 4, 16, 'These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.'),
(10, 41, 4, 16, 'And these in a similar way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.'),
(1, 41, 4, 16, 'Some are like the seeds sown on rocky ground. They hear the word and at once receive it with joy.'),
(5, 41, 4, 16, 'And similarly, there are those who were sown upon stony ground. These, when they have heard the word, immediately accept it with gladness.'),
(7, 41, 4, 16, 'And these likewise are they that are sown on the stony ground: who when they have heard the word, immediately recieve it with joy.'),
(4, 41, 4, 17, 'And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution rises for the word’s sake, immediately they are offended.'),
(12, 41, 4, 17, 'And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they relapse.'),
(3, 41, 4, 17, 'and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.'),
(8, 41, 4, 17, 'and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.'),
(9, 41, 4, 17, 'but they have no root within them. They last for a time; then, when suffering or persecution comes because of the Message, they are immediately overthrown.'),
(6, 41, 4, 17, 'and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended.'),
(14, 41, 4, 17, 'and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled.'),
(11, 41, 4, 17, 'And have no root in themselves, but are temporary; then pressure having been or expulsion for the word, quickly are they scandalized.'),
(13, 41, 4, 17, 'They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.'),
(10, 41, 4, 17, 'And they have no root in themselves, but are short-lived. Then, when oppression or persecution arises because of the word, immediately they stumble.'),
(1, 41, 4, 17, 'But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.'),
(5, 41, 4, 17, 'But they have no root in themselves, and so they are for a limited time. And when next tribulation and persecution arises because of the word, they quickly fall away.'),
(7, 41, 4, 17, 'And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.'),
(4, 41, 4, 18, 'And these are they which are sown among thorns; such as hear the word,'),
(12, 41, 4, 18, 'And these are they who are sown among thorns; such as hear the word,'),
(3, 41, 4, 18, 'And others are they that are sown among the thorns; these are they that have heard the word,'),
(8, 41, 4, 18, 'And others are they that are sown among the thorns; these are they that have heard the word,'),
(9, 41, 4, 18, 'Others there are who receive the seed among the thorns: these are they who have heard the Message,'),
(6, 41, 4, 18, 'And others are they who are sown among the thorns: these are they who have heard the word,'),
(14, 41, 4, 18, '‘And these are they who toward the thorns are sown: these are they who are hearing the word,'),
(11, 41, 4, 18, 'And these are they sown in thorns; these are they hearing the word.'),
(13, 41, 4, 18, 'Others are those who are sown among the thorns. These are those who have heard the word,'),
(10, 41, 4, 18, 'And others are those who are sown among the thorns; these are the ones who have heard the word,'),
(1, 41, 4, 18, 'Others are like the seeds sown among the thorns. They hear the word,'),
(5, 41, 4, 18, 'And there are others who are sown among thorns. These are those who hear the word,'),
(7, 41, 4, 18, 'And others there are who are sown among thorns: these are they that hear the word,'),
(4, 41, 4, 19, 'And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becomes unfruitful.'),
(12, 41, 4, 19, 'And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.'),
(3, 41, 4, 19, 'and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.'),
(8, 41, 4, 19, 'and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.'),
(9, 41, 4, 19, 'but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful.'),
(6, 41, 4, 19, 'and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word, and it becomes unfruitful.'),
(14, 41, 4, 19, 'and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.'),
(11, 41, 4, 19, 'And the cares of this time, and the deceit of riches, and eager desires about remaining things, coming in, choke the word, and it is unfruitful.'),
(13, 41, 4, 19, 'and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.'),
(10, 41, 4, 19, 'and the cares of the age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.'),
(1, 41, 4, 19, 'but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.'),
(5, 41, 4, 19, 'but worldly tasks, and the deception of riches, and desires about other things enter in and suffocate the word, and it is effectively without fruit.'),
(7, 41, 4, 19, 'And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.'),
(4, 41, 4, 20, 'And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirty times, some sixty, and some an hundred.'),
(12, 41, 4, 20, 'And these are they who are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirty-fold, some sixty, and some a hundred.'),
(3, 41, 4, 20, 'And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.'),
(8, 41, 4, 20, 'And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.'),
(9, 41, 4, 20, 'Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold.”'),
(6, 41, 4, 20, 'And these are they who have been sown on the good ground, such as hear the word and receive it, and bear fruit; one thirty, and one sixty, and one a hundred [fold].'),
(14, 41, 4, 20, '‘And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.’'),
(11, 41, 4, 20, 'And these are they sown on good earth; who hear the word, and receive, and bear fruit, one thirty, and one sixty, and one a hundred.'),
(13, 41, 4, 20, 'Those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”'),
(10, 41, 4, 20, 'And those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”'),
(1, 41, 4, 20, 'Still others are like the seeds sown on good soil. They hear the word, receive it, and produce a crop—thirtyfold, sixtyfold, or a hundredfold.”'),
(5, 41, 4, 20, 'And there are those who are sown upon good soil, who hear the word and accept it; and these bear fruit: some thirty, some sixty, and some one hundred.”'),
(7, 41, 4, 20, 'And these are they who are sown upon the good ground, who hear the word, and receive it, and yield fruit, the one thirty, another sixty, and another a hundred.'),
(4, 41, 4, 21, 'And he said to them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?'),
(12, 41, 4, 21, 'And he said to them, Is a candle brought to be put under a close vessel, or under a bed? and not to be set on a candlestick?'),
(3, 41, 4, 21, 'And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, and not to be put on the stand?'),
(8, 41, 4, 21, 'And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, and not to be put on the stand?'),
(9, 41, 4, 21, 'He went on to say, “Is the lamp brought in in order to be put under the bushel or under the bed? Is it not rather in order that it may be placed on the lampstand?'),
(6, 41, 4, 21, 'And he said to them, Does the lamp come that it should be put under the bushel or under the couch? [Is it] not that it should be set upon the lamp-stand?'),
(14, 41, 4, 21, 'And he said to them, ‘Doth the lamp come that under the measure it may be put, or under the couch—not that it may be put on the lamp-stand?'),
(11, 41, 4, 21, 'And he said to them, Much less the light comes that it be set under a bushel, or under a bed; that it be not set upon a candlestick.'),
(13, 41, 4, 21, 'He said to them, “Is the lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?'),
(10, 41, 4, 21, 'And he said to them, “Is the lamp brought to be put under a basket or under a bed? Is it not put on a stand?'),
(1, 41, 4, 21, 'Jesus also said to them, “Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand?'),
(5, 41, 4, 21, 'And he said to them: “Would someone enter with a lamp in order to place it under a basket or under a bed? Would it not be placed upon a lampstand?'),
(7, 41, 4, 21, 'And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?'),
(4, 41, 4, 22, 'For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.'),
(12, 41, 4, 22, 'For there is nothing hid, which shall not be manifested; neither hath any thing been kept secret, but that it should come abroad.'),
(3, 41, 4, 22, 'For there is nothing hid, save that it should be manifested; neither was anything made secret, but that it should come to light.'),
(8, 41, 4, 22, 'For there is nothing hid, save that it should be manifested; neither was anything made secret, but that it should come to light.'),
(9, 41, 4, 22, 'Why, there is nothing hidden except with a view to its being ultimately disclosed, nor has anything been made a secret but that it may at last come to light.'),
(6, 41, 4, 22, 'For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light.'),
(14, 41, 4, 22, 'for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.'),
(11, 41, 4, 22, 'For not anything is hid, which should not be manifested; neither was concealed, but that it should come clear.'),
(13, 41, 4, 22, 'For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.'),
(10, 41, 4, 22, 'For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.'),
(1, 41, 4, 22, 'For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.'),
(5, 41, 4, 22, 'For there is nothing hidden that will not be revealed. Neither was anything done in secret, except that it may be made public.'),
(7, 41, 4, 22, 'For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.'),
(4, 41, 4, 23, 'If any man have ears to hear, let him hear.'),
(12, 41, 4, 23, 'If any man hath ears to hear, let him hear.'),
(3, 41, 4, 23, 'If any man hath ears to hear, let him hear.'),
(8, 41, 4, 23, 'If any man hath ears to hear, let him hear.'),
(9, 41, 4, 23, 'Listen, every one who has ears to listen with!”'),
(6, 41, 4, 23, 'If any one have ears to hear, let him hear.'),
(14, 41, 4, 23, 'If any hath ears to hear—let him hear.’'),
(11, 41, 4, 23, 'Whoever has ears to hear, let him hear.'),
(13, 41, 4, 23, 'If any man has ears to hear, let him hear.”'),
(10, 41, 4, 23, 'If anyone has ears to hear, let him hear.”'),
(1, 41, 4, 23, 'If anyone has ears to hear, let him hear.”'),
(5, 41, 4, 23, 'If anyone has ears to hear, let him hear.”'),
(7, 41, 4, 23, 'If any man have ears to hear, let him hear.'),
(4, 41, 4, 24, 'And he said to them, Take heed what you hear: with what measure you mete, it shall be measured to you: and to you that hear shall more be given.'),
(12, 41, 4, 24, 'And he said to them, Take heed what ye hear: With the measure which ye give, it shall be measured to you: and to you that hear shall more be given.'),
(3, 41, 4, 24, 'And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you.'),
(8, 41, 4, 24, 'And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you: and more shall be given unto you.'),
(9, 41, 4, 24, 'He also said to them, “Take care what you hear. With what measure you measure, it will be measured to you, and that with interest.'),
(6, 41, 4, 24, 'And he said to them, Take heed what ye hear; with what measure ye mete, it shall be meted to you; and there shall be [more] added to you.'),
(14, 41, 4, 24, 'And he said to them, ‘Take heed what ye hear; in what measure ye measure, it shall be measured to you; and to you who hear it shall be added;'),
(11, 41, 4, 24, 'And he said to them, See ye how ye hear: with what measure ye measure, shall be measured to you: and to you hearing, shall be added.'),
(13, 41, 4, 24, 'He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear.'),
(10, 41, 4, 24, 'And he said to them, “Consider carefully what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you.'),
(1, 41, 4, 24, 'He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.'),
(5, 41, 4, 24, 'And he said to them: “Consider what you hear. With whatever measure you have measured out, it shall be measured back to you, and more shall be added to you.'),
(7, 41, 4, 24, 'And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.'),
(4, 41, 4, 25, 'For he that has, to him shall be given: and he that has not, from him shall be taken even that which he has.'),
(12, 41, 4, 25, 'For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.'),
(3, 41, 4, 25, 'For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.'),
(8, 41, 4, 25, 'For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.'),
(9, 41, 4, 25, 'For those who have will have more given them; and from those who have not, even what they have will be taken away.”'),
(6, 41, 4, 25, 'For whosoever has, to him shall be given; and he who has not, even what he has shall be taken from him.'),
(14, 41, 4, 25, 'for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.’'),
(11, 41, 4, 25, 'For whoever should have, to him shall be given: and whoever has not, also what he has shall be taken away from him.'),
(13, 41, 4, 25, 'For whoever has, to him will more be given, and he who doesn’t have, even that which he has will be taken away from him.”'),
(10, 41, 4, 25, 'For whoever has, more will be given, and he who does not have, even that which he has will be taken away from him.”'),
(1, 41, 4, 25, 'For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.”'),
(5, 41, 4, 25, 'For whoever has, to him it shall be given. And whoever has not, from him even what he has shall be taken away.”'),
(7, 41, 4, 25, 'For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.'),
(4, 41, 4, 26, 'And he said, So is the kingdom of God, as if a man should cast seed into the ground;'),
(12, 41, 4, 26, 'And he said, So is the kingdom of God, as if a man should cast seed into the ground;'),
(3, 41, 4, 26, 'And he said, So is the kingdom of God, as if a man should cast seed upon the earth;'),
(8, 41, 4, 26, 'And he said, So is the kingdom of God, as if a man should cast seed upon the earth;'),
(9, 41, 4, 26, 'Another saying of His was this: “The Kingdom of God is as if a man scattered seed over the ground:'),
(6, 41, 4, 26, 'And he said, Thus is the kingdom of God, as if a man should cast the seed upon the earth,'),
(14, 41, 4, 26, 'And he said, ‘Thus is the reign of God: as if a man may cast the seed on the earth,'),
(11, 41, 4, 26, 'And he said, So is the kingdom of God, as if a man should cast seed upon the earth;'),
(13, 41, 4, 26, 'He said, “The Kingdom of God is as if a man should cast seed on the earth,'),
(10, 41, 4, 26, 'And he said, “The Kingdom of God is like someone who scatters seed on the earth,'),
(1, 41, 4, 26, 'Jesus also said, “The kingdom of God is like a man who scatters seed on the ground.'),
(5, 41, 4, 26, 'And he said: “The kingdom of God is like this: it is as if a man were to cast seed on the land.'),
(7, 41, 4, 26, 'And he said: So is the kingdom of God, as if a man should cast seed into the earth,'),
(4, 41, 4, 27, 'And should sleep, and rise night and day, and the seed should spring and grow up, he knows not how.'),
(12, 41, 4, 27, 'And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.'),
(3, 41, 4, 27, 'and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how.'),
(8, 41, 4, 27, 'and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how.'),
(9, 41, 4, 27, 'he spends days and nights, now awake, now asleep, while the seed sprouts and grows tall, he knows not how.'),
(6, 41, 4, 27, 'and should sleep and rise up night and day, and the seed should sprout and grow, he does not know how.'),
(14, 41, 4, 27, 'and may sleep, and may rise night and day, and the seed spring up and grow, he hath not known how;'),
(11, 41, 4, 27, 'And he sleep, and should rise night and day, and the seed should sprout, and be raised; how, he knows not.'),
(13, 41, 4, 27, 'and should sleep and rise night and day, and the seed should spring up and grow, he doesn’t know how.'),
(10, 41, 4, 27, 'and he sleeps and rises night and day, and the seed springs up and grows; he doesn’t know how.'),
(1, 41, 4, 27, 'Night and day he sleeps and wakes, and the seed sprouts and grows, though he knows not how.'),
(5, 41, 4, 27, 'And he sleeps and he arises, night and day. And the seed germinates and grows, though he does not know it.'),
(7, 41, 4, 27, 'And should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knoweth not.'),
(4, 41, 4, 28, 'For the earth brings forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.'),
(12, 41, 4, 28, 'For the earth bringeth forth fruit of itself; first the blade, then the ear, after that the full corn in the ear.'),
(3, 41, 4, 28, 'The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear.'),
(8, 41, 4, 28, 'The earth beareth fruit of herself; first the blade, then the ear, then the full corn in the ear.'),
(9, 41, 4, 28, 'Of itself the land produces the crop—first the blade, then the ear; afterwards the perfect grain is seen in the ear.'),
(6, 41, 4, 28, 'The earth bears fruit of itself, first [the] blade, then an ear, then full corn in the ear.'),
(14, 41, 4, 28, 'for of itself doth the earth bear fruit, first a blade, afterwards an ear, afterwards full corn in the ear;'),
(11, 41, 4, 28, 'For the earth bears fruit spontaneously; first the grass, then the ear, then the full wheat in the ear.'),
(13, 41, 4, 28, 'For the earth bears fruit: first the blade, then the ear, then the full grain in the ear.'),
(10, 41, 4, 28, 'The earth bears fruit, first the blade, then the ear, then the full grain in the ear.'),
(1, 41, 4, 28, 'All by itself the earth produces a crop—first the stalk, then the head, then grain that ripens within.'),
(5, 41, 4, 28, 'For the earth bears fruit readily: first the plant, then the ear, next the full grain in the ear.'),
(7, 41, 4, 28, 'For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear.'),
(4, 41, 4, 29, 'But when the fruit is brought forth, immediately he puts in the sickle, because the harvest is come.'),
(12, 41, 4, 29, 'But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.'),
(3, 41, 4, 29, 'But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come.'),
(8, 41, 4, 29, 'But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come.'),
(9, 41, 4, 29, 'But no sooner is the crop ripe, than he sends the reapers, because the time of harvest has come.”'),
(6, 41, 4, 29, 'But when the fruit is produced, immediately he sends the sickle, for the harvest is come.'),
(14, 41, 4, 29, 'and whenever the fruit may yield itself, immediately he doth send forth the sickle, because the harvest hath come.’'),
(11, 41, 4, 29, 'But when the fruit should yield, quickly he sends the sickle, for the harvest is brought forward.'),
(13, 41, 4, 29, 'But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come.”'),
(10, 41, 4, 29, 'But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come.”'),
(1, 41, 4, 29, 'And as soon as the grain is ripe, he swings the sickle, because the harvest has come.”'),
(5, 41, 4, 29, 'And when the fruit has been produced, immediately he sends out the sickle, because the harvest has arrived.”'),
(7, 41, 4, 29, 'And when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.'),
(4, 41, 4, 30, 'And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?'),
(12, 41, 4, 30, 'And he said, To what shall we liken the kingdom of God? or with what comparison shall we compare it?'),
(3, 41, 4, 30, 'And he said, How shall we liken the kingdom of God? or in what parable shall we set it forth?'),
(8, 41, 4, 30, 'And he said, How shall we liken the kingdom of God? or in what parable shall we set it forth?'),
(9, 41, 4, 30, 'Another saying of His was this: “How are we to picture the Kingdom of God? or by what figure of speech shall we represent it?'),
(6, 41, 4, 30, 'And he said, How should we liken the kingdom of God, or with what comparison should we compare it?'),
(14, 41, 4, 30, 'And he said, ‘To what may we liken the reign of God, or in what simile may we compare it?'),
(11, 41, 4, 30, 'And he said, To what should we liken the kingdom of God? or in what parable should we hold it forth?'),
(13, 41, 4, 30, 'He said, “How will we liken the Kingdom of God? Or with what parable will we illustrate it?'),
(10, 41, 4, 30, 'And he said, “To what will we liken the Kingdom of God? Or with what parable will we use for it?'),
(1, 41, 4, 30, 'Then He asked, “To what can we compare the kingdom of God? With what parable shall we present it?'),
(5, 41, 4, 30, 'And he said: “To what should we compare the kingdom of God? Or to what parable should we compare it?'),
(7, 41, 4, 30, 'And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it?'),
(4, 41, 4, 31, 'It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:'),
(12, 41, 4, 31, 'It is like a grain of mustard-seed, which, when it is sown in the earth, is less than all the seeds that are in the earth.'),
(3, 41, 4, 31, 'It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth,'),
(8, 41, 4, 31, 'It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth,'),
(9, 41, 4, 31, 'It is like a mustard-seed, which, when sown in the earth, is the smallest of all the seeds in the world;'),
(6, 41, 4, 31, 'As to a grain of mustard [seed], which, when it is sown upon the earth, is less than all seeds which are upon the earth,'),
(14, 41, 4, 31, 'As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth;'),
(11, 41, 4, 31, 'As a kernel of mustard, which, when it be sown in the earth, is smaller than all seeds upon the earth:'),
(13, 41, 4, 31, 'It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,'),
(10, 41, 4, 31, 'It’s like a mustard seed, which, when it is sown upon the soil, though it is less than all the seeds that are on the soil,'),
(1, 41, 4, 31, 'It is like a mustard seed, which is the smallest of all seeds sown upon the earth.'),
(5, 41, 4, 31, 'It is like a grain of mustard seed which, when it has been sown in the earth, is less than all the seeds which are in the earth.'),
(7, 41, 4, 31, 'It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:'),
(4, 41, 4, 32, 'But when it is sown, it grows up, and becomes greater than all herbs, and shoots out great branches; so that the fowls of the air may lodge under the shadow of it.'),
(12, 41, 4, 32, 'But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under its shade.'),
(3, 41, 4, 32, 'yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof.'),
(8, 41, 4, 32, 'yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof.'),
(9, 41, 4, 32, 'yet when sown it springs up and becomes larger than all the herbs, and throws out great branches, so that the birds build under its shadow.”'),
(6, 41, 4, 32, 'and when it has been sown, mounts up and becomes greater than all herbs, and produces great branches, so that the birds of heaven can roost under its shadow.'),
(14, 41, 4, 32, 'and whenever it may be sown, it cometh up, and doth become greater than any of the herbs, and doth make great branches, so that under its shade the fowls of the heaven are able to rest.’'),
(11, 41, 4, 32, 'And when it be sown, it comes up and is greater than all vegetables, and makes great young shoots; so that the flying things of heaven can encamp under its shadow.'),
(13, 41, 4, 32, 'yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”'),
(10, 41, 4, 32, 'And when it is sown, grows up, and becomes greater than all the garden plants, and puts out large branches, so that the birds of the sky can lodge under its shadow.”'),
(1, 41, 4, 32, 'But after it is planted, it grows to be the largest of all garden plants and puts forth great branches, so that the birds of the air nest in its shade.”'),
(5, 41, 4, 32, 'And when it is sown, it grows up and becomes greater than all the plants, and it produces great branches, so much so that the birds of the air are able to live under its shadow.”'),
(7, 41, 4, 32, 'And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.'),
(4, 41, 4, 33, 'And with many such parables spoke he the word to them, as they were able to hear it.'),
(12, 41, 4, 33, 'And with many such parables he spoke the word to them, as they were able to hear it.'),
(3, 41, 4, 33, 'And with many such parables spake he the word unto them, as they were able to hear it;'),
(8, 41, 4, 33, 'And with many such parables spake he the word unto them, as they were able to hear it:'),
(9, 41, 4, 33, 'With many such parables He used to speak the Message to them according to their capacity for receiving it.'),
(6, 41, 4, 33, 'And with many such parables he spoke the word to them, as they were able to hear,'),
(14, 41, 4, 33, 'And with many such similes he was speaking to them the word, as they were able to hear,'),
(11, 41, 4, 33, 'And with many such parables spake he the word to them, as they were able to hear.'),
(13, 41, 4, 33, 'With many such parables he spoke the word to them, as they were able to hear it.'),
(10, 41, 4, 33, 'And with many such parables he spoke the word to them, as they were able to hear it.'),
(1, 41, 4, 33, 'With many such parables Jesus spoke the word to them, to the extent that they could understand.'),
(5, 41, 4, 33, 'And with many such parables he spoke the word to them, as much as they were able to hear.'),
(7, 41, 4, 33, 'And with many such parables, he spoke to them the word, according as they were able to hear.'),
(4, 41, 4, 34, 'But without a parable spoke he not to them: and when they were alone, he expounded all things to his disciples.'),
(12, 41, 4, 34, 'But without a parable he spoke not to them: and when they were alone, he expounded all things to his disciples.'),
(3, 41, 4, 34, 'and without a parable spake he not unto them: but privately to his own disciples he expounded all things.'),
(8, 41, 4, 34, 'and without a parable spake he not unto them: but privately to his own disciples he expounded all things.'),
(9, 41, 4, 34, 'But except in figurative language He spoke nothing to them; while to His own disciples He expounded everything, in private.'),
(6, 41, 4, 34, 'but without a parable spoke he not to them; and in private he explained all things to his disciples.'),
(14, 41, 4, 34, 'and without a simile he was not speaking to them, and by themselves, to his disciples he was expounding all.'),
(11, 41, 4, 34, 'And without a parable spake he not to them: and apart, he solved all to his disciples.'),
(13, 41, 4, 34, 'Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.'),
(10, 41, 4, 34, 'And he did not speak to them without a parable; but privately to his own disciples he explained everything.'),
(1, 41, 4, 34, 'He did not tell them anything without using a parable. But privately He explained everything to His own disciples.'),
(5, 41, 4, 34, 'But he did not speak to them without a parable. Yet separately, he explained all things to his disciples.'),
(7, 41, 4, 34, 'And without parable he did not speak unto them; but apart, he explained all things to his disciples.'),
(4, 41, 4, 35, 'And the same day, when the even was come, he said to them, Let us pass over to the other side.'),
(12, 41, 4, 35, 'And the same day, when the evening was come, he saith to them, Let us pass over to the other side.'),
(3, 41, 4, 35, 'And on that day, when even was come, he saith unto them, Let us go over unto the other side.'),
(8, 41, 4, 35, 'And on that day, when even was come, he saith unto them, Let us go over unto the other side.'),
(9, 41, 4, 35, 'The same day, in the evening, He said to them, “Let us cross to the other side.”'),
(6, 41, 4, 35, 'And on that day, when evening was come, he says to them, Let us go over to the other side:'),
(14, 41, 4, 35, 'And he saith to them on that day, evening having come, ‘We may pass over to the other side;’'),
(11, 41, 4, 35, 'And he says to them in that day, being evening, Let us go beyond.'),
(13, 41, 4, 35, 'On that day, when evening had come, he said to them, “Let’s go over to the other side.”'),
(10, 41, 4, 35, 'And on that day, when evening had come, he said to them, “Let us go over to the other side.”'),
(1, 41, 4, 35, 'When that evening came, He said to His disciples, “Let us cross to the other side.”'),
(5, 41, 4, 35, 'And on that day, when evening had arrived, he said to them, “Let us cross over.”'),
(7, 41, 4, 35, 'And he saith to them that day, when evening was come: Let us pass over to the other side.'),
(4, 41, 4, 36, 'And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.'),
(12, 41, 4, 36, 'And when they had sent away the multitude, they took him even as he was in the boat. And there were also with him other small boats.'),
(3, 41, 4, 36, 'And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him.'),
(8, 41, 4, 36, 'And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him.'),
(9, 41, 4, 36, 'So they got away from the crowd, and took Him—as He was—in the boat; and other boats accompanied Him.'),
(6, 41, 4, 36, 'and having sent away the crowd, they take him with [them], as he was, in the ship. But other ships also were with him.'),
(14, 41, 4, 36, 'and having let away the multitude, they take him up as he was in the boat, and other little boats also were with him.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 41, 4, 36, 'And having let the crowd go, they receive him as he was in the ship. And there were also other small vessels with him.'),
(13, 41, 4, 36, 'Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.'),
(10, 41, 4, 36, 'And leaving the crowd, they took him with them, even as he was, in the boat. And other boats were with him.'),
(1, 41, 4, 36, 'After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him.'),
(5, 41, 4, 36, 'And dismissing the crowd, they brought him, so that he was in one boat, and other boats were with him.'),
(7, 41, 4, 36, 'And sending away the multitude, they take him even as he was in the ship: and there were other ships with him.'),
(4, 41, 4, 37, 'And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.'),
(12, 41, 4, 37, 'And there arose a great storm of wind, and the waves beat into the boat, so that it was now full.'),
(3, 41, 4, 37, 'And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling.'),
(8, 41, 4, 37, 'And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling.'),
(9, 41, 4, 37, 'But a heavy squall came on, and the waves were now dashing into the boat, so that it was fast filling.'),
(6, 41, 4, 37, 'And there comes a violent gust of wind, and the waves beat into the ship, so that it already filled.'),
(14, 41, 4, 37, 'And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled,'),
(11, 41, 4, 37, 'And there is a great hurricane of wind, and the waves struck against the ship, so that it was already filled.'),
(13, 41, 4, 37, 'A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.'),
(10, 41, 4, 37, 'And a big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.'),
(1, 41, 4, 37, 'Soon a violent windstorm came up, and the waves were breaking over the boat, so that it was being swamped.'),
(5, 41, 4, 37, 'And a great wind storm occurred, and the waves broke over the boat, so that the boat was being filled.'),
(7, 41, 4, 37, 'And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled.'),
(4, 41, 4, 38, 'And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say to him, Master, care you not that we perish?'),
(12, 41, 4, 38, 'And he was in the hinder part of the boat, asleep on a pillow: and they awake him, and say to him, Master, carest thou not that we perish?'),
(3, 41, 4, 38, 'And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou not that we perish?'),
(8, 41, 4, 38, 'And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Master, carest thou not that we perish?'),
(9, 41, 4, 38, 'But He Himself was in the stern asleep, with His head on the cushion: so they woke Him. “Rabbi,” they cried, “is it nothing to you that we are drowning?”'),
(6, 41, 4, 38, 'And he was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing?'),
(14, 41, 4, 38, 'and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, ‘Teacher, art thou not caring that we perish?’'),
(11, 41, 4, 38, 'And he was upon the back part of the ship, sleeping upon a pillow: and they aroused him, and say to him, Teacher, carest thou not that we perish?'),
(13, 41, 4, 38, 'He himself was in the stern, asleep on the cushion, and they woke him up, and told him, “Teacher, don’t you care that we are dying?”'),
(10, 41, 4, 38, 'And he himself was in the stern, asleep on the cushion, and they woke him up, and told him, “Teacher, do you not care that we are dying?”'),
(1, 41, 4, 38, 'But Jesus was in the stern, sleeping on the cushion. So they woke Him and said, “Teacher, don’t You care that we are perishing?”'),
(5, 41, 4, 38, 'And he was in the stern of the boat, sleeping on a pillow. And they woke him and said to him, “Teacher, does it not concern you that we are perishing?”'),
(7, 41, 4, 38, 'And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth it not concern thee that we perish?'),
(4, 41, 4, 39, 'And he arose, and rebuked the wind, and said to the sea, Peace, be still. And the wind ceased, and there was a great calm.'),
(12, 41, 4, 39, 'And he arose, and rebuked the wind, and said to the sea, Peace, be still: and the wind ceased, and there was a great calm.'),
(3, 41, 4, 39, 'And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.'),
(8, 41, 4, 39, 'And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.'),
(9, 41, 4, 39, 'So He roused Himself and rebuked the wind, and said to the waves, “Silence! Be still!” The wind sank, and a perfect calm set in.'),
(6, 41, 4, 39, 'And awaking up he rebuked the wind, and said to the sea, Silence; be mute. And the wind fell, and there was a great calm.'),
(14, 41, 4, 39, 'And having waked up, he rebuked the wind, and said to the sea, ‘Peace, be stilled;’ and the wind did lull, and there was a great calm:'),
(11, 41, 4, 39, 'And having risen, he censured the wind, and said to the sea, Be silent, be constricted. And the wind ceased, and there was a great calm.'),
(13, 41, 4, 39, 'He awoke, and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased, and there was a great calm.'),
(10, 41, 4, 39, 'And he awoke, and rebuked the wind, and said to the sea, “Peace. Be still.” And the wind ceased, and there was a great calm.'),
(1, 41, 4, 39, 'Then Jesus got up and rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm.'),
(5, 41, 4, 39, 'And rising up, he rebuked the wind, and he said to the sea: “Silence. Be stilled.” And the wind ceased. And a great tranquility occurred.'),
(7, 41, 4, 39, 'And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm.'),
(4, 41, 4, 40, 'And he said to them, Why are you so fearful? how is it that you have no faith?'),
(12, 41, 4, 40, 'And he said to them, Why are ye so fearful? how is it that ye have no faith?'),
(3, 41, 4, 40, 'And he said unto them, Why are ye fearful? have ye not yet faith?'),
(8, 41, 4, 40, 'And he said unto them, Why are ye fearful? have ye not yet faith?'),
(9, 41, 4, 40, '“Why are you so timid?” He asked; “have you still no faith?”'),
(6, 41, 4, 40, 'And he said to them, Why are ye [thus] fearful? how [is it] ye have not faith?'),
(14, 41, 4, 40, 'and he said to them, ‘Why are ye so fearful? how have ye not faith?’'),
(11, 41, 4, 40, 'And he said to them, Why are ye so timorous? how have ye not faith?'),
(13, 41, 4, 40, 'He said to them, “Why are you so afraid? How is it that you have no faith?”'),
(10, 41, 4, 40, 'And he said to them, “Why are you so afraid? Do you still have no faith?”'),
(1, 41, 4, 40, '“Why are you so afraid?” He asked. “Do you still have no faith?”'),
(5, 41, 4, 40, 'And he said to them: “Why are you afraid? Do you still lack faith?”'),
(7, 41, 4, 40, 'And he said to them: Why are you fearful? have you not faith yet?'),
(4, 41, 4, 41, 'And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?'),
(12, 41, 4, 41, 'And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?'),
(3, 41, 4, 41, 'And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him?'),
(8, 41, 4, 41, 'And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him?'),
(9, 41, 4, 41, 'Then they were filled with terror, and began to say to one another, “Who is this, then? For even wind and sea obey Him.”'),
(6, 41, 4, 41, 'And they feared [with] great fear, and said one to another, Who then is this, that even the wind and the sea obey him?'),
(14, 41, 4, 41, 'and they feared a great fear, and said one to another, ‘Who, then, is this, that even the wind and the sea do obey him?’'),
(11, 41, 4, 41, 'And they feared a great fear, and said to one another, Who is this, that also the wind and sea listen to him.'),
(13, 41, 4, 41, 'They were greatly afraid, and said to one another, “Who then is this, that even the wind and the sea obey him?”'),
(10, 41, 4, 41, 'And they were greatly afraid, and said to one another, “Who then is this, that even the wind and the sea obey him?”'),
(1, 41, 4, 41, 'Overwhelmed with fear, they asked one another, “Who is this, that even the wind and the sea obey Him?”'),
(5, 41, 4, 41, 'And they were struck with a great fear. And they said to one another, “Who do you think this is, that both wind and sea obey him?”'),
(7, 41, 4, 41, 'And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him?'),
(4, 41, 5, 1, 'And they came over to the other side of the sea, into the country of the Gadarenes.'),
(12, 41, 5, 1, 'And they came over to the other side of the sea, into the country of the Gadarenes.'),
(3, 41, 5, 1, 'And they came to the other side of the sea, into the country of the Gerasenes.'),
(8, 41, 5, 1, 'And they came to the other side of the sea, into the country of the Gerasenes.'),
(9, 41, 5, 1, 'So they arrived at the opposite shore of the Lake, in the country of the Gerasenes.'),
(6, 41, 5, 1, 'And they came to the other side of the sea, to the country of the Gadarenes.'),
(14, 41, 5, 1, 'And they came to the other side of the sea, to the region of the Gadarenes,'),
(11, 41, 5, 1, 'And they went beyond the sea, to the country of the Gadarenes.'),
(13, 41, 5, 1, 'They came to the other side of the sea, into the country of the Gadarenes.'),
(10, 41, 5, 1, 'And they came to the other side of the sea, into the territory of the Gerasenes.'),
(1, 41, 5, 1, 'On the other side of the sea, they arrived in the region of the Gerasenes.'),
(5, 41, 5, 1, 'And they went across the strait of the sea into the region of the Gerasenes.'),
(7, 41, 5, 1, 'AND they came over the strait of the sea into the country of the Gerasens.'),
(4, 41, 5, 2, 'And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,'),
(12, 41, 5, 2, 'And when he had come out of the boat, immediately there met him out of the tombs a man with an unclean spirit,'),
(3, 41, 5, 2, 'And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit,'),
(8, 41, 5, 2, 'And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit,'),
(9, 41, 5, 2, 'At once, on His landing, there came from the tombs to meet Him a man possessed by a foul spirit.'),
(6, 41, 5, 2, 'And immediately on his going out of the ship there met him out of the tombs a man possessed by an unclean spirit,'),
(14, 41, 5, 2, 'and he having come forth out of the boat, immediately there met him out of the tombs a man with an unclean spirit,'),
(11, 41, 5, 2, 'And to him coming out of the ship, quickly a man met him from the monuments with an unclean spirit,'),
(13, 41, 5, 2, 'When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.'),
(10, 41, 5, 2, 'And when he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.'),
(1, 41, 5, 2, 'As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs.'),
(5, 41, 5, 2, 'And as he was departing from the boat, he was immediately met, from among the tombs, by a man with an unclean spirit,'),
(7, 41, 5, 2, 'And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit,'),
(4, 41, 5, 3, 'Who had his dwelling among the tombs; and no man could bind him, no, not with chains:'),
(12, 41, 5, 3, 'Who had his dwelling among the tombs; and no man could bind him, no, not with chains:'),
(3, 41, 5, 3, 'who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain;'),
(8, 41, 5, 3, 'who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain;'),
(9, 41, 5, 3, 'This man lived among the tombs, nor could any one now secure him even with a chain;'),
(6, 41, 5, 3, 'who had his dwelling in the tombs; and no one was able to bind him, not even with chains;'),
(14, 41, 5, 3, 'who had his dwelling in the tombs, and not even with chains was any one able to bind him,'),
(11, 41, 5, 3, 'Who had a dwelling among the monuments; and neither with chains could any one bind him:'),
(13, 41, 5, 3, 'He lived in the tombs. Nobody could bind him any more, not even with chains,'),
(10, 41, 5, 3, 'He lived in the tombs, and no one could bind him any more, not even with a chain.'),
(1, 41, 5, 3, 'This man had been living in the tombs and could no longer be restrained, even with chains.'),
(5, 41, 5, 3, 'who had his dwelling place with the tombs; neither had anyone been able to bind him, even with chains.'),
(7, 41, 5, 3, 'Who had his dwelling in the tombs, and no man now could bind him, not even with chains.'),
(4, 41, 5, 4, 'Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.'),
(12, 41, 5, 4, 'For he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.'),
(3, 41, 5, 4, 'because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him.'),
(8, 41, 5, 4, 'because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him.'),
(9, 41, 5, 4, 'for many a time he had been left securely bound in fetters and chains, but afterwards the chains lay torn link from link, and the fetters in fragments, and there was no one strong enough to master him.'),
(6, 41, 5, 4, 'because he had been often bound with fetters and chains, and the chains had been torn asunder by him, and the fetters were shattered; and no one was able to subdue him.'),
(14, 41, 5, 4, 'because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him,'),
(11, 41, 5, 4, 'For he had been bound many times with fetters and chains, and the chains were torn asunder by him, and the fetters broken in pieces: and none could tame him.'),
(13, 41, 5, 4, 'because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.'),
(10, 41, 5, 4, 'For he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. No one had the strength to tame him.'),
(1, 41, 5, 4, 'Though he was often bound with chains and shackles, he had broken the chains and shattered the shackles. Now there was no one with the strength to subdue him.'),
(5, 41, 5, 4, 'For having been bound often with shackles and chains, he had broken the chains and smashed the shackles; and no one had been able to tame him.'),
(7, 41, 5, 4, 'For having been often bound with fetters and chains, he had burst the chains, and broken the fetters in pieces, and no one could tame him.'),
(4, 41, 5, 5, 'And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.'),
(12, 41, 5, 5, 'And always, night and day, he was on the mountains, and in the tombs, crying, and cutting himself with stones.'),
(3, 41, 5, 5, 'And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.'),
(8, 41, 5, 5, 'And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.'),
(9, 41, 5, 5, 'And constantly, day and night, he remained among the tombs or on the hills, shrieking, and mangling himself with sharp stones.'),
(6, 41, 5, 5, 'And continually night and day, in the tombs and in the mountains, he was crying and cutting himself with stones.'),
(14, 41, 5, 5, 'and always, night and day, in the mountains, and in the tombs he was, crying and cutting himself with stones.'),
(11, 41, 5, 5, 'And always, night and day, was he in the mountains, and among the monuments, crying, and mangling himself with stones.'),
(13, 41, 5, 5, 'Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.'),
(10, 41, 5, 5, 'And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.'),
(1, 41, 5, 5, 'Night and day in the tombs and in the mountains he kept crying out and cutting himself with stones.'),
(5, 41, 5, 5, 'And he was always, day and night, among the tombs, or in the mountains, crying out and cutting himself with stones.'),
(7, 41, 5, 5, 'And he was always day and night in the monuments and in the mountains, crying and cutting himself with stones.'),
(4, 41, 5, 6, 'But when he saw Jesus afar off, he ran and worshipped him,'),
(12, 41, 5, 6, 'But when he saw Jesus afar off, he ran and worshiped him,'),
(3, 41, 5, 6, 'And when he saw Jesus from afar, he ran and worshipped him;'),
(8, 41, 5, 6, 'And when he saw Jesus from afar, he ran and worshipped him;'),
(9, 41, 5, 6, 'And when he saw Jesus in the distance, he ran and threw himself at His feet,'),
(6, 41, 5, 6, 'But seeing Jesus from afar off, he ran and did him homage,'),
(14, 41, 5, 6, 'And, having seen Jesus from afar, he ran and bowed before him,'),
(11, 41, 5, 6, 'And having seen Jesus from afar, he ran and worshipped him.'),
(13, 41, 5, 6, 'When he saw Jesus from afar, he ran and bowed down to him,'),
(10, 41, 5, 6, 'And when he saw Jesus from afar, he ran and bowed down to him,'),
(1, 41, 5, 6, 'When the man saw Jesus from a distance, he ran and fell on his knees before Him.'),
(5, 41, 5, 6, 'And seeing Jesus from afar, he ran and adored him.'),
(7, 41, 5, 6, 'And seeing Jesus afar off, he ran and adored him.'),
(4, 41, 5, 7, 'And cried with a loud voice, and said, What have I to do with you, Jesus, you Son of the most high God? I adjure you by God, that you torment me not.'),
(12, 41, 5, 7, 'And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, that thou torment me not.'),
(3, 41, 5, 7, 'and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not.'),
(8, 41, 5, 7, 'and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not.'),
(9, 41, 5, 7, 'crying out in a loud voice, “What hast Thou to do with me, Jesus, Son of God Most High? In God’s name I implore Thee not to torment me.”'),
(6, 41, 5, 7, 'and crying with a loud voice he says, What have I to do with thee, Jesus, Son of the Most High God? I adjure thee by God, torment me not.'),
(14, 41, 5, 7, 'and having called with a loud voice, he said, ‘What—to me and to thee, Jesus, Son of God the Most High? I adjure thee by God, mayest thou not afflict me!’'),
(11, 41, 5, 7, 'And having cried with a great voice, he said, What to me and thee, Jesus, O Son of God most high I adjure thee by God, that thou torture me not.'),
(13, 41, 5, 7, 'and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.”'),
(10, 41, 5, 7, 'and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, do not torment me.”'),
(1, 41, 5, 7, 'And he shouted in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You before God not to torture me!”'),
(5, 41, 5, 7, 'And crying out with a loud voice, he said: “What am I to you, Jesus, the Son of the Most High God? I beseech you by God, that you not torment me.”'),
(7, 41, 5, 7, 'And crying with a loud voice, he said: What have I to do with thee, Jesus the Son of the most high God? I adjure thee by God that thou torment me not.'),
(4, 41, 5, 8, 'For he said to him, Come out of the man, you unclean spirit.'),
(12, 41, 5, 8, '(For he said to him, Come out of the man, thou unclean spirit.)'),
(3, 41, 5, 8, 'For he said unto him, Come forth, thou unclean spirit, out of the man.'),
(8, 41, 5, 8, 'For he said unto him, Come forth, thou unclean spirit, out of the man.'),
(9, 41, 5, 8, 'For He had said to him, “Foul spirit, come out of the man.”'),
(6, 41, 5, 8, 'For he said to him, Come forth, unclean spirit, out of the man.'),
(14, 41, 5, 8, '(for he said to him, ‘Come forth, spirit unclean, out of the man,’)'),
(11, 41, 5, 8, 'For he said to him, Come forth out of the man, thou unclean spirit.'),
(13, 41, 5, 8, 'For he said to him, “Come out of the man, you unclean spirit!”'),
(10, 41, 5, 8, 'For he said to him, “Come out of the man, you unclean spirit.”'),
(1, 41, 5, 8, 'For Jesus had already declared, “Come out of this man, you unclean spirit!”'),
(5, 41, 5, 8, 'For he said to him, “Depart from the man, you unclean spirit.”'),
(7, 41, 5, 8, 'For he said unto him: Go out of the man, thou unclean spirit.'),
(4, 41, 5, 9, 'And he asked him, What is your name? And he answered, saying, My name is Legion: for we are many.'),
(12, 41, 5, 9, 'And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.'),
(3, 41, 5, 9, 'And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many.'),
(8, 41, 5, 9, 'And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many.'),
(9, 41, 5, 9, 'Jesus also questioned him. “What is your name?” He said. “Legion,” he replied, “for there are a host of us.”'),
(6, 41, 5, 9, 'And he asked him, What is thy name? And he says to him, Legion is my name, because we are many.'),
(14, 41, 5, 9, 'and he was questioning him, ‘What is thy name?’ and he answered, saying, ‘Legion is my name, because we are many;’'),
(11, 41, 5, 9, 'And he asked him, What the name to thee? And he answered, saying, My name, Legion: for we are many.'),
(13, 41, 5, 9, 'He asked him, “What is your name?” He said to him, “My name is Legion, for we are many.”'),
(10, 41, 5, 9, 'And then he asked him, “What is your name?” And he replied, “My name is Legion, for we are many.”'),
(1, 41, 5, 9, '“What is your name?” Jesus asked. “My name is Legion,” he replied, “for we are many.”'),
(5, 41, 5, 9, 'And he questioned him: “What is your name?” And he said to him, “My name is Legion, for we are many.”'),
(7, 41, 5, 9, 'And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many.'),
(4, 41, 5, 10, 'And he sought him much that he would not send them away out of the country.'),
(12, 41, 5, 10, 'And he besought him much that he would not send them away out of the country.'),
(3, 41, 5, 10, 'And he besought him much that he would not send them away out of the country.'),
(8, 41, 5, 10, 'And he besought him much that he would not send them away out of the country.'),
(9, 41, 5, 10, 'And he earnestly entreated Him not to send them away out of the country.'),
(6, 41, 5, 10, 'And he besought him much that he would not send them away out of the country.'),
(14, 41, 5, 10, 'and he was calling on him much, that he may not send them out of the region.'),
(11, 41, 5, 10, 'And he besought him much that he would not send them out of the country.'),
(13, 41, 5, 10, 'He begged him much that he would not send them away out of the country.'),
(10, 41, 5, 10, 'And he pleaded with Jesus repeatedly not to send them away out of the region.'),
(1, 41, 5, 10, 'And he begged Jesus repeatedly not to send them out of that region.'),
(5, 41, 5, 10, 'And he entreated him greatly, so that he would not expel him from the region.'),
(7, 41, 5, 10, 'And he besought him much, that he would not drive him away out of the country.'),
(4, 41, 5, 11, 'Now there was there near to the mountains a great herd of swine feeding.'),
(12, 41, 5, 11, 'Now there was there nigh to the mountains a great herd of swine feeding.'),
(3, 41, 5, 11, 'Now there was there on the mountain side a great herd of swine feeding.'),
(8, 41, 5, 11, 'Now there was there on the mountain side a great herd of swine feeding.'),
(9, 41, 5, 11, 'Feeding there, on the mountain slope, was a great herd of swine.'),
(6, 41, 5, 11, 'Now there was there just at the mountain a great herd of swine feeding;'),
(14, 41, 5, 11, 'And there was there, near the mountains, a great herd of swine feeding,'),
(11, 41, 5, 11, 'And a great herd of swine was feeding there near the mountains.'),
(13, 41, 5, 11, 'Now on the mountainside there was a great herd of pigs feeding.'),
(10, 41, 5, 11, 'Now on the mountainside there was a great herd of pigs feeding.'),
(1, 41, 5, 11, 'There on the nearby hillside a large herd of pigs was feeding.'),
(5, 41, 5, 11, 'And in that place, near the mountain, there was a great herd of swine, feeding.'),
(7, 41, 5, 11, 'And there was there near the mountain a great herd of swine, feeding.'),
(4, 41, 5, 12, 'And all the devils sought him, saying, Send us into the swine, that we may enter into them.'),
(12, 41, 5, 12, 'And all the demons besought him, saying, Send us into the swine, that we may enter into them.'),
(3, 41, 5, 12, 'And they besought him, saying, Send us into the swine, that we may enter into them.'),
(8, 41, 5, 12, 'And they besought him, saying, Send us into the swine, that we may enter into them.'),
(9, 41, 5, 12, 'So they besought Jesus. “Send us to the swine,” they said, “so that we may enter into them.”'),
(6, 41, 5, 12, 'and they besought him, saying, Send us into the swine that we may enter into them.'),
(14, 41, 5, 12, 'and all the demons did call upon him, saying, ‘Send us to the swine, that into them we may enter;’'),
(11, 41, 5, 12, 'And all the demons besought him, saying, Send us into the swine, that we might enter into them.'),
(13, 41, 5, 12, 'All the demons begged him, saying, “Send us into the pigs, that we may enter into them.”'),
(10, 41, 5, 12, 'And they begged him, saying, “Send us into the pigs, that we may enter into them.”'),
(1, 41, 5, 12, 'So the demons begged Jesus, “Send us to the pigs, so that we may enter them.”'),
(5, 41, 5, 12, 'And the spirits entreated him, saying: “Send us into the swine, so that we may enter into them.”'),
(7, 41, 5, 12, 'And the spirits besought him, saying: Send us into the swine, that we may enter into them.'),
(4, 41, 5, 13, 'And immediately Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.'),
(12, 41, 5, 13, 'And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea (they were about two thousand) and were choked in the sea.'),
(3, 41, 5, 13, 'And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, in number about two thousand; and they were drowned in the sea.'),
(8, 41, 5, 13, 'And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, in number about two thousand; and they were choked in the sea.'),
(9, 41, 5, 13, 'He gave them leave; and the foul spirits came out and entered into the swine, and the herd—about 2,000 in number—rushed headlong down the cliff into the Lake and were drowned in the Lake.'),
(6, 41, 5, 13, 'And Jesus [immediately] allowed them. And the unclean spirits going out entered into the swine, and the herd rushed down the steep slope, into the sea (about two thousand), and were choked in the sea.'),
(14, 41, 5, 13, 'and immediately Jesus gave them leave, and having come forth, the unclean spirits did enter into the swine, and the herd did rush down the steep place to the sea—and they were about two thousand—and they were choked in the sea.'),
(11, 41, 5, 13, 'And quickly Jesus permitted them. And the evil spirits having come forth, entered into the swine: and the herd rushed through the precipice into the sea, (and they were about two thousand;) and they were choked in the sea.'),
(13, 41, 5, 13, 'At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.'),
(10, 41, 5, 13, 'And he gave them permission. The unclean spirits came out and entered into the pigs; and the herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.'),
(1, 41, 5, 13, 'He gave them permission, and the unclean spirits came out and went into the pigs, and the herd of about two thousand rushed down the steep bank into the sea and drowned in the water.'),
(5, 41, 5, 13, 'And Jesus promptly gave them permission. And the unclean spirits, departing, entered into the swine. And the herd of about two thousand rushed down with great force into the sea, and they were drowned in the sea.'),
(7, 41, 5, 13, 'And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, and were stifled in the sea.'),
(4, 41, 5, 14, 'And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.'),
(12, 41, 5, 14, 'And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.'),
(3, 41, 5, 14, 'And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass.'),
(8, 41, 5, 14, 'And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass.'),
(9, 41, 5, 14, 'The swineherds fled, and spread the news in town and country. So the people came to see what it was that had happened;'),
(6, 41, 5, 14, 'And those that were feeding them fled and reported it in the city and in the country. And they went out to see what it was that had taken place.'),
(14, 41, 5, 14, 'And those feeding the swine did flee, and told in the city, and in the fields, and they came forth to see what it is that hath been done;'),
(11, 41, 5, 14, 'And those feeding the swine fled, and they announced in the city, and in the fields. And they came forth to see what is it that was done.'),
(13, 41, 5, 14, 'Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened.'),
(10, 41, 5, 14, 'And those who fed them fled, and told it in the city and in the country. And the people went to see what it was that had happened.'),
(1, 41, 5, 14, 'Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened.'),
(5, 41, 5, 14, 'Then those who pastured them fled, and they reported it in the city and in the countryside. And they all went out to see what was happening.'),
(7, 41, 5, 14, 'And they that fed them fled, and told it in the city and in the fields. And they went out to see what was done:'),
(4, 41, 5, 15, 'And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.'),
(12, 41, 5, 15, 'And they come to Jesus, and see him that was possessed with the demon, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.'),
(3, 41, 5, 15, 'And they come to Jesus, and behold him that was possessed with demons sitting, clothed and in his right mind, even him that had the legion: and they were afraid.'),
(8, 41, 5, 15, 'And they come to Jesus, and behold him that was possessed with devils sitting, clothed and in his right mind, even him that had the legion: and they were afraid.'),
(9, 41, 5, 15, 'and when they came to Jesus, they beheld the demoniac quietly seated, clothed and of sane mind—the man who had had the legion; and they were awe-stricken.'),
(6, 41, 5, 15, 'And they come to Jesus, and they see the possessed of demons sitting [and] clothed and sensible, [him] that had had the legion: and they were afraid.'),
(14, 41, 5, 15, 'and they come unto Jesus, and see the demoniac, sitting, and clothed, and right-minded—him having had the legion—and they were afraid;'),
(11, 41, 5, 15, 'And they come to Jesus, and they see him possessed with the demon, sitting down, and being clothed, and of sound mind: and they were afraid.'),
(13, 41, 5, 15, 'They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.'),
(10, 41, 5, 15, 'And they came to Jesus, and saw him who had been possessed by demons sitting, clothed and in his right mind, even him who had the legion; and they were afraid.'),
(1, 41, 5, 15, 'When they came to Jesus, they saw the man who had been possessed by the legion of demons sitting there, clothed and in his right mind; and they were afraid.'),
(5, 41, 5, 15, 'And they came to Jesus. And they saw the man who had been troubled by the demon, sitting, clothed and with a sane mind, and they were afraid.'),
(7, 41, 5, 15, 'And they came to Jesus, and they see him that was troubled with the devil, sitting, clothed, and well in his wits, and they were afraid.'),
(4, 41, 5, 16, 'And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.'),
(12, 41, 5, 16, 'And they that saw it told them how it befell him that was possessed with the demon, and also concerning the swine.'),
(3, 41, 5, 16, 'And they that saw it declared unto them how it befell him that was possessed with demons, and concerning the swine.'),
(8, 41, 5, 16, 'And they that saw it declared unto them how it befell him that was possessed with devils, and concerning the swine.'),
(9, 41, 5, 16, 'And those who had seen it told them the particulars of what had happened to the demoniac, and all about the swine.'),
(6, 41, 5, 16, 'And they that had seen [it] related to them how it had happened to the [man] possessed by demons, and concerning the swine.'),
(14, 41, 5, 16, 'and those having seen it, declared to them how it had come to pass to the demoniac, and about the swine;'),
(11, 41, 5, 16, 'And they having seen, recounted to them how it was to him possessed with the demon, and concerning the swine.'),
(13, 41, 5, 16, 'Those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs.'),
(10, 41, 5, 16, 'And those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs.'),
(1, 41, 5, 16, 'Those who had seen it described what had happened to the demon-possessed man and also to the pigs.'),
(5, 41, 5, 16, 'And those who had seen it explained to them how he had dealt with the man who had the demon, and about the swine.'),
(7, 41, 5, 16, 'And they that had seen it, told them, in what manner he had been dealt with who had the devil; and concerning the swine.'),
(4, 41, 5, 17, 'And they began to pray him to depart out of their coasts.'),
(12, 41, 5, 17, 'And they began to pray him to depart out of their borders.'),
(3, 41, 5, 17, 'And they began to beseech him to depart from their borders.'),
(8, 41, 5, 17, 'And they began to beseech him to depart from their borders.'),
(9, 41, 5, 17, 'Then they began entreating Him to depart from their district.'),
(6, 41, 5, 17, 'And they began to beg him to depart from their coasts.'),
(14, 41, 5, 17, 'and they began to call upon him to go away from their borders.'),
(11, 41, 5, 17, 'And they began to beseech him to depart out of their bounds.'),
(13, 41, 5, 17, 'They began to beg him to depart from their region.'),
(10, 41, 5, 17, 'And then they began to plead with Jesus to leave their region.'),
(1, 41, 5, 17, 'And the people began to beg Jesus to leave their region.'),
(5, 41, 5, 17, 'And they began to petition him, so that he would withdraw from their borders.'),
(7, 41, 5, 17, 'And they began to pray him that he would depart from their coasts.'),
(4, 41, 5, 18, 'And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.'),
(12, 41, 5, 18, 'And when he had come into the boat, he that had been possessed with the demon prayed him that he might be with him.'),
(3, 41, 5, 18, 'And as he was entering into the boat, he that had been possessed with demons besought him that he might be with him.'),
(8, 41, 5, 18, 'And as he was entering into the boat, he that had been possessed with devils besought him that he might be with him.'),
(9, 41, 5, 18, 'As He was embarking, the man who had been possessed asked permission to accompany Him.'),
(6, 41, 5, 18, 'And as he went on board ship, the man that had been possessed by demons besought him that he might be with him.'),
(14, 41, 5, 18, 'And he having gone into the boat, the demoniac was calling on him that he may be with him,'),
(11, 41, 5, 18, 'And he having gone into the ship, he having been possessed with a demon besought him that he might be with him.'),
(13, 41, 5, 18, 'As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.'),
(10, 41, 5, 18, 'As he was entering into the boat, he who had been possessed by demons pleaded with him that he might be with him.'),
(1, 41, 5, 18, 'As He was getting into the boat, the man who had been possessed by the demons begged to go with Him.'),
(5, 41, 5, 18, 'And as he was climbing into the boat, the man who had been troubled by the demons began to beg him, so that he might be with him.'),
(7, 41, 5, 18, 'And when he went up into the ship, he that had been troubled with the devil, began to beseech him that he might be with him.'),
(4, 41, 5, 19, 'However, Jesus suffered him not, but said to him, Go home to your friends, and tell them how great things the Lord has done for you, and has had compassion on you.'),
(12, 41, 5, 19, 'Yet Jesus suffered him not, but saith to him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.'),
(3, 41, 5, 19, 'And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and how he had mercy on thee.'),
(8, 41, 5, 19, 'And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and how he had mercy on thee.'),
(9, 41, 5, 19, 'But He would not allow it. “Go home to your family,” He said, “and report to them all that the Lord has done for you, and the mercy He has shown you.”'),
(6, 41, 5, 19, 'And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee.'),
(14, 41, 5, 19, 'and Jesus did not suffer him, but saith to him, ‘Go away to thy house, unto thine own friends, and tell them how great things the Lord did to thee, and dealt kindly with thee;'),
(11, 41, 5, 19, 'And Jesus permitted him not; but he says to him, Retire to thy house, to thine own, and announce to them what things the Lord did to thee, and he pitied thee.'),
(13, 41, 5, 19, 'He didn’t allow him, but said to him, “Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you.”'),
(10, 41, 5, 19, 'However, Jesus did not allow him, but said to him, “Go to your house, to your own, and tell them what great things the Lord has done for you, and how he had mercy on you.”'),
(1, 41, 5, 19, 'But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”'),
(5, 41, 5, 19, 'And he did not permit him, but he said to him, “Go to your own people, in your own house, and announce to them how great are the things that Lord has done for you, and how he has taken pity on you.”'),
(7, 41, 5, 19, 'And he admitted him not, but saith to him: Go into thy house to thy friends, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.'),
(4, 41, 5, 20, 'And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.'),
(12, 41, 5, 20, 'And he departed, and began to publish in Decapolis how great things Jesus had done for him. And all men wondered.'),
(3, 41, 5, 20, 'And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled.'),
(8, 41, 5, 20, 'And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.'),
(9, 41, 5, 20, 'So the man departed, and related publicly everywhere in the Ten Towns all that Jesus had done for him; and all were astonished.'),
(6, 41, 5, 20, 'And he went away and began to proclaim in the Decapolis how great things Jesus had done for him; and all wondered.'),
(14, 41, 5, 20, 'and he went away, and began to proclaim in the Decapolis how great things Jesus did to him, and all were wondering.'),
(11, 41, 5, 20, 'And he went away, and began to proclaim in Decapolis what Jesus did to him: and all were wondering.'),
(13, 41, 5, 20, 'He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.'),
(10, 41, 5, 20, 'So he went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone was amazed.'),
(1, 41, 5, 20, 'So the man went away and began to proclaim throughout the Decapolis how much Jesus had done for him. And everyone was amazed.'),
(5, 41, 5, 20, 'And he went away and began to preach in the Ten Cities, how great were the things that Jesus had done for him. And everyone wondered.'),
(7, 41, 5, 20, 'And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men wondered.'),
(4, 41, 5, 21, 'And when Jesus was passed over again by ship to the other side, much people gathered to him: and he was near to the sea.'),
(12, 41, 5, 21, 'And when Jesus had passed over again in a boat to the other side, much people gathered to him: and he was nigh to the sea.'),
(3, 41, 5, 21, 'And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea.'),
(8, 41, 5, 21, 'And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him: and he was by the sea.'),
(9, 41, 5, 21, 'When Jesus had re-crossed in the boat to the other side, a vast multitude came crowding to Him; and He was on the shore of the Lake,'),
(6, 41, 5, 21, 'And Jesus having passed over in the ship again to the other side, a great crowd gathered to him; and he was by the sea.'),
(14, 41, 5, 21, 'And Jesus having passed over in the boat again to the other side, there was gathered a great multitude to him, and he was near the sea,'),
(11, 41, 5, 21, 'And Jesus having passed over again in the ship on the other side, a great crowd was gathered together to him: and he was by the sea.'),
(13, 41, 5, 21, 'When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.'),
(10, 41, 5, 21, 'And when Jesus had crossed back over in the boat to the other side, a large crowd was gathered to him; and he was by the sea.'),
(1, 41, 5, 21, 'When Jesus had again crossed by boat to the other side, a large crowd gathered around Him beside the sea.'),
(5, 41, 5, 21, 'And when Jesus had crossed in the boat, over the strait again, a great crowd came together before him. And he was near the sea.'),
(7, 41, 5, 21, 'And when Jesus had passed again in the ship over the strait, a great multitude assembled together unto him, and he was nigh unto the sea.'),
(4, 41, 5, 22, 'And, behold, there comes one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,'),
(12, 41, 5, 22, 'And behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,'),
(3, 41, 5, 22, 'And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he falleth at his feet,'),
(8, 41, 5, 22, 'And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he falleth at his feet,'),
(9, 41, 5, 22, 'when there came one of the Wardens of the Synagogue—he was called Jair—who, on beholding Him, threw himself at His feet,'),
(6, 41, 5, 22, 'And [behold] there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet;'),
(14, 41, 5, 22, 'and lo, there doth come one of the chiefs of the synagogue, by name Jairus, and having seen him, he doth fall at his feet,'),
(11, 41, 5, 22, 'And, behold, one of the rulers of the synagogue comes, Jairus by name; and having seen him, he fell at his feet,'),
(13, 41, 5, 22, 'Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,'),
(10, 41, 5, 22, 'One of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,'),
(1, 41, 5, 22, 'A synagogue leader named Jairus arrived, and seeing Jesus, he fell at His feet'),
(5, 41, 5, 22, 'And one of the rulers of the synagogue, named Jairus, approached. And seeing him, he fell prostrate at his feet.'),
(7, 41, 5, 22, 'And there cometh one of the rulers of the synagogue named Jairus: and seeing him, falleth down at his feet.'),
(4, 41, 5, 23, 'And sought him greatly, saying, My little daughter lies at the point of death: I pray you, come and lay your hands on her, that she may be healed; and she shall live.'),
(12, 41, 5, 23, 'And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she will live.'),
(3, 41, 5, 23, 'and beseecheth him much, saying, My little daughter is at the point of death: I pray thee, that thou come and lay thy hands on her, that she may be made whole, and live.'),
(8, 41, 5, 23, 'and beseecheth him much, saying, My little daughter is at the point of death: I pray thee, that thou come and lay thy hands on her, that she may be made whole, and live.'),
(9, 41, 5, 23, 'and besought Him with many entreaties. “My little daughter,” he said, “is at the point of death: I pray you come and lay your hands upon her, that she may recover and live.”'),
(6, 41, 5, 23, 'and he besought him much, saying, My little daughter is at extremity; [I pray] that thou shouldest come and lay thy hands upon her so that she may be healed, and may live.'),
(14, 41, 5, 23, 'and he was calling upon him much, saying—‘My little daughter is at the last extremity—that having come, thou mayest lay on her thy hands, so that she may be saved, and she shall live;’'),
(11, 41, 5, 23, 'And he besought him much, saying, That my little daughter is at the last extremity: that, having come, thou Mightest put the hands upon her, so that she might be saved; and she shall live.'),
(13, 41, 5, 23, 'and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”'),
(10, 41, 5, 23, 'and pleaded with him repeatedly, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”'),
(1, 41, 5, 23, 'and pleaded with Him urgently, “My little daughter is near death. Please come and place Your hands on her, so that she will be healed and live.”'),
(5, 41, 5, 23, 'And he beseeched him greatly, saying: “For my daughter is near the end. Come and lay your hand on her, so that she may be healthy and may live.”'),
(7, 41, 5, 23, 'And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live.'),
(4, 41, 5, 24, 'And Jesus went with him; and much people followed him, and thronged him.'),
(12, 41, 5, 24, 'And Jesus went with him; and many people followed him, and thronged him.'),
(3, 41, 5, 24, 'And he went with him; and a great multitude followed him, and they thronged him.'),
(8, 41, 5, 24, 'And he went with him; and a great multitude followed him, and they thronged him.'),
(9, 41, 5, 24, 'And Jesus went with him. And a dense crowd followed Him, and thronged Him on all sides.'),
(6, 41, 5, 24, 'And he went with him, and a large crowd followed him and pressed on him.'),
(14, 41, 5, 24, 'and he went away with him. And there was following him a great multitude, and they were thronging him,'),
(11, 41, 5, 24, 'And he went away with him; and a great crowd followed him, and they pressed him.'),
(13, 41, 5, 24, 'He went with him, and a great multitude followed him, and they pressed upon him on all sides.'),
(10, 41, 5, 24, 'And he went with him, and a large crowd followed him, and they pressed upon him on all sides.'),
(1, 41, 5, 24, 'So Jesus went with him, and a large crowd followed and pressed around Him.'),
(5, 41, 5, 24, 'And he went with him. And a great crowd followed him, and they pressed upon him.'),
(7, 41, 5, 24, 'And he went with him, and a great multitude followed him, and they thronged him.'),
(4, 41, 5, 25, 'And a certain woman, which had an issue of blood twelve years,'),
(12, 41, 5, 25, 'And a certain woman who had an issue of blood twelve years,'),
(3, 41, 5, 25, 'And a woman, who had an issue of blood twelve years,'),
(8, 41, 5, 25, 'And a woman, which had an issue of blood twelve years,'),
(9, 41, 5, 25, 'Now a woman who for twelve years had suffered from haemorrhage,'),
(6, 41, 5, 25, 'And a certain woman who had had a flux of blood twelve years,'),
(14, 41, 5, 25, 'and a certain woman, having an issue of blood twelve years,'),
(11, 41, 5, 25, 'And a certain woman, being in a flowing of blood twelve years,'),
(13, 41, 5, 25, 'A certain woman, who had an issue of blood for twelve years,'),
(10, 41, 5, 25, 'Now a woman, who had an issue of blood for twelve years,'),
(1, 41, 5, 25, 'And a woman was there who had suffered from bleeding for twelve years.'),
(5, 41, 5, 25, 'And there was a woman who had a flow of blood for twelve years.'),
(7, 41, 5, 25, 'And a woman who was under an issue of blood twelve years,'),
(4, 41, 5, 26, 'And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,'),
(12, 41, 5, 26, 'And had suffered many things from many physicians, and had spent all that she had, and was not relieved, but rather grew worse,'),
(3, 41, 5, 26, 'and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,'),
(8, 41, 5, 26, 'and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,'),
(9, 41, 5, 26, 'and had undergone many different treatments under a number of doctors and had spent all she had without receiving benefit but on the contrary growing worse,'),
(6, 41, 5, 26, 'and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse,'),
(14, 41, 5, 26, 'and many things having suffered under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse,'),
(11, 41, 5, 26, 'And having suffered many things by many physicians, and having expended all of her own, and not having been benefited, but having come rather to the worse,'),
(13, 41, 5, 26, 'and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,'),
(10, 41, 5, 26, 'and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,'),
(1, 41, 5, 26, 'She had borne much agony under the care of many physicians and had spent all she had, but to no avail. Instead, her condition had only grown worse.'),
(5, 41, 5, 26, 'And she had endured much from several physicians, and she had spent everything she owned with no benefit at all, but instead she became worse.'),
(7, 41, 5, 26, 'And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse,'),
(4, 41, 5, 27, 'When she had heard of Jesus, came in the press behind, and touched his garment.'),
(12, 41, 5, 27, 'When she had heard of Jesus, came in the crowd behind, and touched his garment.'),
(3, 41, 5, 27, 'having heard the things concerning Jesus, came in the crowd behind, and touched his garment.'),
(8, 41, 5, 27, 'having heard the things concerning Jesus, came in the crowd behind, and touched his garment.'),
(9, 41, 5, 27, 'heard of Jesus. And she came in the crowd behind Him and touched His cloak;'),
(6, 41, 5, 27, 'having heard concerning Jesus, came in the crowd behind and touched his clothes;'),
(14, 41, 5, 27, 'having heard about Jesus, having come in the multitude behind, she touched his garment,'),
(11, 41, 5, 27, 'Having heard concerning Jesus, having come in the crowd behind, she touched his garment.'),
(13, 41, 5, 27, 'having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes.'),
(10, 41, 5, 27, 'having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes.'),
(1, 41, 5, 27, 'When the woman heard about Jesus, she came up through the crowd behind Him and touched His cloak.'),
(5, 41, 5, 27, 'Then, when she had heard of Jesus, she approached through the crowd behind him, and she touched his garment.'),
(7, 41, 5, 27, 'When she had heard of Jesus, came in the crowd behind him, and touched his garment.'),
(4, 41, 5, 28, 'For she said, If I may touch but his clothes, I shall be whole.'),
(12, 41, 5, 28, 'For she said, If I may touch but his clothes, I shall be whole.'),
(3, 41, 5, 28, 'For she said, If I touch but his garments, I shall be made whole.'),
(8, 41, 5, 28, 'For she said, If I touch but his garments, I shall be made whole.'),
(9, 41, 5, 28, 'for she said, “If I but touch His clothes, I shall be cured.”'),
(6, 41, 5, 28, 'for she said, If I shall touch but his clothes I shall be healed.'),
(14, 41, 5, 28, 'for she said—‘If even his garments I may touch, I shall be saved;’'),
(11, 41, 5, 28, 'For she said, That if I touch his garment, I shall be saved.'),
(13, 41, 5, 28, 'For she said, “If I just touch his clothes, I will be made well.”'),
(10, 41, 5, 28, 'For she said, “If I just touch his clothes, I will be made well.”'),
(1, 41, 5, 28, 'For she kept saying, “If only I touch His garments, I will be healed.”'),
(5, 41, 5, 28, 'For she said: “Because if I touch even his garment, I will be saved.”'),
(7, 41, 5, 28, 'For she said: If I shall touch but his garment, I shall be whole.'),
(4, 41, 5, 29, 'And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.'),
(12, 41, 5, 29, 'And immediately the fountain of her blood was dried up; and she felt in her body that she was healed of that infirmity.'),
(3, 41, 5, 29, 'And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her plague.'),
(8, 41, 5, 29, 'And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her plague.'),
(9, 41, 5, 29, 'In a moment the flow of her blood ceased, and she felt in herself that her complaint was cured.'),
(6, 41, 5, 29, 'And immediately her fountain of blood was dried up, and she knew in her body that she was cured from the scourge.'),
(14, 41, 5, 29, 'and immediately was the fountain of her blood dried up, and she knew in the body that she hath been healed of the plague.'),
(11, 41, 5, 29, 'And quickly the fountain of her blood was dried up; and she knew in the body that she is healed from the plague.'),
(13, 41, 5, 29, 'Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.'),
(10, 41, 5, 29, 'And immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.'),
(1, 41, 5, 29, 'Immediately her bleeding stopped, and she sensed in her body that she was healed of her affliction.'),
(5, 41, 5, 29, 'And immediately, the source of her bleeding was dried up, and she sensed in her body that she had been healed from the wound.'),
(7, 41, 5, 29, 'And forthwith the fountain of her blood was dried up, and she felt in her body that she was healed of the evil.'),
(4, 41, 5, 30, 'And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?'),
(12, 41, 5, 30, 'And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the throng, and said, Who touched my clothes?'),
(3, 41, 5, 30, 'And straightway Jesus, perceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said, Who touched my garments?'),
(8, 41, 5, 30, 'And straightway Jesus, perceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said, Who touched my garments?'),
(9, 41, 5, 30, 'Immediately Jesus, well knowing that healing power had gone from within Him, turned round in the crowd and asked, “Who touched my clothes?”'),
(6, 41, 5, 30, 'And immediately Jesus, knowing in himself the power that had gone out of him, turning round in the crowd said, Who has touched my clothes?'),
(14, 41, 5, 30, 'And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, ‘Who did touch my garments?’'),
(11, 41, 5, 30, 'And Jesus, having quickly known in himself the power having gone out of him, having turned round in the crowd, he said, Who has touched my garments?'),
(13, 41, 5, 30, 'Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, “Who touched my clothes?”'),
(10, 41, 5, 30, 'And immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, “Who touched my clothes?”'),
(1, 41, 5, 30, 'At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”'),
(5, 41, 5, 30, 'And immediately Jesus, realizing within himself that power that had gone out from him, turning to the crowd, said, “Who touched my garments?”'),
(7, 41, 5, 30, 'And immediately Jesus knowing in himself the virtue that had proceeded from him, turning to the multitude, said: Who hath touched my garments?'),
(4, 41, 5, 31, 'And his disciples said to him, You see the multitude thronging you, and say you, Who touched me?'),
(12, 41, 5, 31, 'And his disciples said to him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?'),
(3, 41, 5, 31, 'And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?'),
(8, 41, 5, 31, 'And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?'),
(9, 41, 5, 31, '“You see the multitude pressing you on all sides,” His disciples exclaimed, “and yet you ask, ‘Who touched me?’”'),
(6, 41, 5, 31, 'And his disciples said to him, Thou seest the crowd pressing on thee, and sayest thou, Who touched me?'),
(14, 41, 5, 31, 'and his disciples said to him, ‘Thou seest the multitude thronging thee, and thou sayest, ‘Who did touch me!’'),
(11, 41, 5, 31, 'And his disciples said to him, Seest thou the crowd pressing thee, and sayest thou, Who has touched me?'),
(13, 41, 5, 31, 'His disciples said to him, “You see the multitude pressing against you, and you say, ‘Who touched me?’”'),
(10, 41, 5, 31, 'And his disciples said to him, “You see the crowd pressing against you, and you say, ‘Who touched me?’”'),
(1, 41, 5, 31, 'His disciples answered, “You can see the crowd pressing in on You, and yet You ask, ‘Who touched Me?’”'),
(5, 41, 5, 31, 'And his disciples said to him, “You see that the crowd presses around you, and yet you say, ‘Who touched me?’ ”'),
(7, 41, 5, 31, 'And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?'),
(4, 41, 5, 32, 'And he looked round about to see her that had done this thing.'),
(12, 41, 5, 32, 'And he looked around, to see her that had done this thing.'),
(3, 41, 5, 32, 'And he looked round about to see her that had done this thing.'),
(8, 41, 5, 32, 'And he looked round about to see her that had done this thing.'),
(9, 41, 5, 32, 'But He continued looking about to see the person who had done this,'),
(6, 41, 5, 32, 'And he looked round about to see her who had done this.'),
(14, 41, 5, 32, 'And he was looking round to see her who did this,'),
(11, 41, 5, 32, 'And he looked round about to see her having done this.'),
(13, 41, 5, 32, 'He looked around to see her who had done this thing.'),
(10, 41, 5, 32, 'He looked around to see her who had done this thing.'),
(1, 41, 5, 32, 'But He kept looking around to see who had done this.'),
(5, 41, 5, 32, 'And he looked around to see the woman who had done this.'),
(7, 41, 5, 32, 'And he looked about to see her who had done this.'),
(4, 41, 5, 33, 'But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.'),
(12, 41, 5, 33, 'But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.'),
(3, 41, 5, 33, 'But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.'),
(8, 41, 5, 33, 'But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.'),
(9, 41, 5, 33, 'until the woman, frightened and trembling, knowing what had happened to her, came and threw herself at His feet, and told Him all the truth.'),
(6, 41, 5, 33, 'But the woman, frightened and trembling, knowing what had taken place in her, came and fell down before him, and told him all the truth.'),
(14, 41, 5, 33, 'and the woman, having been afraid, and trembling, knowing what was done on her, came, and fell down before him, and told him all the truth,'),
(11, 41, 5, 33, 'And the woman, afraid and trembling, having known what bad been upon her, came and fell down before him, and spake all the truth to him.'),
(13, 41, 5, 33, 'But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.'),
(10, 41, 5, 33, 'But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him the whole truth.'),
(1, 41, 5, 33, 'Then the woman, knowing what had happened to her, came and fell down before Him trembling in fear, and she told Him the whole truth.'),
(5, 41, 5, 33, 'Yet truly, the woman, in fear and trembling, knowing what had happened within her, went and fell prostrate before him, and she told him the whole truth.'),
(7, 41, 5, 33, 'But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.'),
(4, 41, 5, 34, 'And he said to her, Daughter, your faith has made you whole; go in peace, and be whole of your plague.'),
(12, 41, 5, 34, 'And he said to her, Daughter, thy faith hath made thee whole; go in peace, and be healed of thy infirmity.'),
(3, 41, 5, 34, 'And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.'),
(8, 41, 5, 34, 'And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.'),
(9, 41, 5, 34, '“Daughter,” He said, “your faith has cured you: go in peace, and be free from your complaint.”'),
(6, 41, 5, 34, 'And he said to her, Daughter, thy faith has healed thee; go in peace, and be well of thy scourge.'),
(14, 41, 5, 34, 'and he said to her, ‘Daughter, thy faith hath saved thee; go away in peace, and be whole from thy plague.’'),
(11, 41, 5, 34, 'And he said to her, Daughter, thy faith has saved thee; retire in peace, and be whole from thy plague.'),
(13, 41, 5, 34, 'He said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”'),
(10, 41, 5, 34, 'And he said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”'),
(1, 41, 5, 34, '“Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction.”'),
(5, 41, 5, 34, 'And he said to her: “Daughter, your faith has saved you. Go in peace, and be healed from your wound.”'),
(7, 41, 5, 34, 'And he said to her: Daughter, thy faith hath made thee whole: go in peace, and be thou whole of thy disease.'),
(4, 41, 5, 35, 'While he yet spoke, there came from the ruler of the synagogue’s house certain which said, Your daughter is dead: why trouble you the Master any further?'),
(12, 41, 5, 35, 'While he was yet speaking, there came from the ruler of the synagogue’s house certain who said, Thy daughter is dead: why troublest thou the Master any further?'),
(3, 41, 5, 35, 'While he yet spake, they come from the ruler of the synagogue’s house saying, Thy daughter is dead: why troublest thou the Teacher any further?'),
(8, 41, 5, 35, 'While he yet spake, they come from the ruler of the synagogue’s house, saying, Thy daughter is dead: why troublest thou the Master any further?'),
(9, 41, 5, 35, 'While He is yet speaking, men come from the house to the Warden, and say, “Your daughter is dead: why trouble the Rabbi further?”'),
(6, 41, 5, 35, 'While he was yet speaking, they come from the ruler of the synagogue’s [house], saying, Thy daughter has died, why troublest thou the teacher any further?'),
(14, 41, 5, 35, 'As he is yet speaking, there come from the chief of the synagogue’s house, certain, saying—‘Thy daughter did die, why still dost thou harass the Teacher?’'),
(11, 41, 5, 35, 'He yet speaking, they come from the ruler of the synagogue, saying, That thy daughter is dead: why yet dost thou importune the Teacher?'),
(13, 41, 5, 35, 'While he was still speaking, people came from the synagogue ruler’s house saying, “Your daughter is dead. Why bother the Teacher any more?”'),
(10, 41, 5, 35, 'While he was still speaking, people came from the synagogue ruler’s house saying, “Your daughter is dead. Why bother the Teacher any more?”'),
(1, 41, 5, 35, 'While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?”'),
(5, 41, 5, 35, 'While he was still speaking, they arrived from the ruler of the synagogue, saying: “Your daughter is dead. Why trouble the Teacher any further?”'),
(7, 41, 5, 35, 'While he was yet speaking, some come from the ruler of the synagogue’s house, saying: Thy daughter is dead: why dost thou trouble the master any further?'),
(4, 41, 5, 36, 'As soon as Jesus heard the word that was spoken, he said to the ruler of the synagogue, Be not afraid, only believe.'),
(12, 41, 5, 36, 'As soon as Jesus heard the word that was spoken, he saith to the ruler of the synagogue, Be not afraid, only believe,'),
(3, 41, 5, 36, 'But Jesus, not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe.'),
(8, 41, 5, 36, 'But Jesus, not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe.'),
(9, 41, 5, 36, 'But Jesus, overhearing the words, said to the Warden, “Do not be afraid; only have faith.”'),
(6, 41, 5, 36, 'But Jesus [immediately], having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe.'),
(14, 41, 5, 36, 'And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, ‘Be not afraid, only believe.’'),
(11, 41, 5, 36, 'And Jesus having quickly heard the word spoken, says to the ruler of the synagogue, Fear not, only believe.'),
(13, 41, 5, 36, 'But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’t be afraid, only believe.”'),
(10, 41, 5, 36, 'But Jesus, overhearing the message spoken, said to the ruler of the synagogue, “Do not be afraid, only believe.”'),
(1, 41, 5, 36, 'But Jesus overheard their conversation and said to Jairus, “Do not be afraid; just believe.”'),
(5, 41, 5, 36, 'But Jesus, having heard the word that was spoken, said to the ruler of the synagogue: “Do not be afraid. You need only believe.”'),
(7, 41, 5, 36, 'But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe.'),
(4, 41, 5, 37, 'And he suffered no man to follow him, save Peter, and James, and John the brother of James.'),
(12, 41, 5, 37, 'And he suffered no man to follow him, save Peter, and James, and John the brother of James.'),
(3, 41, 5, 37, 'And he suffered no man to follow with him, save Peter, and James, and John the brother of James.'),
(8, 41, 5, 37, 'And he suffered no man to follow with him, save Peter, and James, and John the brother of James.'),
(9, 41, 5, 37, 'And He allowed no one to accompany Him except Peter and the brothers James and John.'),
(6, 41, 5, 37, 'And he suffered no one to accompany him save Peter and James, and John the brother of James.'),
(14, 41, 5, 37, 'And he did not suffer any one to follow with him, except Peter, and James, and John the brother of James;'),
(11, 41, 5, 37, 'And he permitted not any to follow him, except Peter, and James, and John the brother of James.'),
(13, 41, 5, 37, 'He allowed no one to follow him, except Peter, James, and John the brother of James.'),
(10, 41, 5, 37, 'And he allowed no one to follow him, except Peter, James, and John the brother of James.'),
(1, 41, 5, 37, 'And He did not allow anyone to accompany Him except Peter, James, and John the brother of James.'),
(5, 41, 5, 37, 'And he would not permit anyone to follow him, except Peter, and James, and John the brother of James.'),
(7, 41, 5, 37, 'And he admitted not any man to follow him, but Peter, and James, and John the brother of James.'),
(4, 41, 5, 38, 'And he comes to the house of the ruler of the synagogue, and sees the tumult, and them that wept and wailed greatly.'),
(12, 41, 5, 38, 'And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.'),
(3, 41, 5, 38, 'And they come to the house of the ruler of the synagogue; and he beholdeth a tumult, and many weeping and wailing greatly.'),
(8, 41, 5, 38, 'And they come to the house of the ruler of the synagogue; and he beholdeth a tumult, and many weeping and wailing greatly.'),
(9, 41, 5, 38, 'So they come to the Warden’s house. Here He gazes on a scene of uproar, with people weeping aloud and wailing.'),
(6, 41, 5, 38, 'And he comes to the house of the ruler of the synagogue, and sees the tumult, and people weeping and wailing greatly.'),
(14, 41, 5, 38, 'and he cometh to the house of the chief of the synagogue, and seeth a tumult, much weeping and wailing;'),
(11, 41, 5, 38, 'And he comes to the house of the ruler of the synagogue, and sees an uproar, they weeping and wailing much.'),
(13, 41, 5, 38, 'He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing.'),
(10, 41, 5, 38, 'And they came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing.'),
(1, 41, 5, 38, 'When they arrived at the house of the synagogue leader, Jesus saw the commotion and the people weeping and wailing loudly.'),
(5, 41, 5, 38, 'And they went to the house of the ruler of the synagogue. And he saw a tumult, and weeping, and much wailing.'),
(7, 41, 5, 38, 'And they come to the house of the ruler of the synagogue; and he seeth a tumult, and people weeping and wailing much.'),
(4, 41, 5, 39, 'And when he was come in, he said to them, Why make you this ado, and weep? the damsel is not dead, but sleeps.'),
(12, 41, 5, 39, 'And when he had come in, he saith to them, Why make ye this tumult, and weep? the damsel is not dead, but sleepeth.'),
(3, 41, 5, 39, 'And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth.'),
(8, 41, 5, 39, 'And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth.'),
(9, 41, 5, 39, 'He goes in. “Why all this outcry and loud weeping?” He asks; “the child is asleep, not dead.”'),
(6, 41, 5, 39, 'And entering in he says to them, Why do ye make a tumult and weep? the child has not died, but sleeps.'),
(14, 41, 5, 39, 'and having gone in he saith to them, ‘Why do ye make a tumult, and weep? the child did not die, but doth sleep;'),
(11, 41, 5, 39, 'And having time in, he says to them, Why make ye an uproar, and weep? the young child is not dead, but sleeps.'),
(13, 41, 5, 39, 'When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.”'),
(10, 41, 5, 39, 'And when he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.'),
(1, 41, 5, 39, 'He went inside and asked, “Why all this commotion and weeping? The child is not dead, but asleep.”'),
(5, 41, 5, 39, 'And entering, he said to them: “Why are you disturbed and weeping? The girl is not dead, but is asleep.”'),
(7, 41, 5, 39, 'And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth.'),
(4, 41, 5, 40, 'And they laughed him to scorn. But when he had put them all out, he takes the father and the mother of the damsel, and them that were with him, and enters in where the damsel was lying.'),
(12, 41, 5, 40, 'And they derided him: but when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.'),
(3, 41, 5, 40, 'And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was.'),
(8, 41, 5, 40, 'And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was.'),
(9, 41, 5, 40, 'To this their reply is a scornful laugh. He, however, puts them all out, takes the child’s father and mother and those He has brought with Him, and enters the room where the child lies.'),
(6, 41, 5, 40, 'And they derided him. But he, having put [them] all out, takes with [him] the father of the child, and the mother, and those that were with him, and enters in where the child was lying.'),
(14, 41, 5, 40, 'and they were laughing at him. And he, having put all forth, doth take the father of the child, and the mother, and those with him, and goeth in where the child is lying,'),
(11, 41, 5, 40, 'And they laughed at him. And he, having cast them all out, takes the father and mother of the young child, and those with him, and goes where the young child was lying.'),
(13, 41, 5, 40, 'They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.'),
(10, 41, 5, 40, 'And they ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was.'),
(1, 41, 5, 40, 'And they laughed at Him. After He had put them all outside, He took the child’s father and mother and His own companions, and went in to see the child.'),
(5, 41, 5, 40, 'And they derided him. Yet truly, having put them all out, he took the father and mother of the girl, and those who were with him, and he entered to where the girl was lying.'),
(7, 41, 5, 40, 'And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.'),
(4, 41, 5, 41, 'And he took the damsel by the hand, and said to her, Talitha cumi; which is, being interpreted, Damsel, I say to you, arise.'),
(12, 41, 5, 41, 'And he took the damsel by the hand, and said to her, Talitha cumi: which is, being interpreted, Damsel (I say to thee) arise.'),
(3, 41, 5, 41, 'And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise.'),
(8, 41, 5, 41, 'And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise.'),
(9, 41, 5, 41, 'Then, taking her by the hand, He says to her, “Talitha, koum;” that is to say, “Little girl, I command you to wake!”'),
(6, 41, 5, 41, 'And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise.'),
(14, 41, 5, 41, 'and, having taken the hand of the child, he saith to her, ‘Talitha cumi;’ which is, being interpreted, ‘Damsel (I say to thee), arise.’'),
(11, 41, 5, 41, 'And having taken the hand of the young child, he says to her, Talitha cumi; which is, being interpreted, Little girl, I say to thee, arise.'),
(13, 41, 5, 41, 'Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!”'),
(10, 41, 5, 41, 'And taking the child by the hand, he said to her, “Talitha koum,” which translated means, “Little girl, I tell you, get up.”'),
(1, 41, 5, 41, 'Taking her by the hand, Jesus said, “Talitha koum!” which means, “Little girl, I say to you, get up!”'),
(5, 41, 5, 41, 'And taking the girl by the hand, he said to her, “Talitha koumi,” which means, “Little girl, (I say to you) arise.'),
(7, 41, 5, 41, 'And taking the damsel by the hand, he saith to her: Talitha cumi, which is, being interpreted: Damsel (I say to thee) arise.'),
(4, 41, 5, 42, 'And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.'),
(12, 41, 5, 42, 'And forthwith the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.'),
(3, 41, 5, 42, 'And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement.'),
(8, 41, 5, 42, 'And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement.'),
(9, 41, 5, 42, 'Instantly the little girl rises to her feet and begins to walk (for she was twelve years old)'),
(6, 41, 5, 42, 'And immediately the damsel arose and walked, for she was twelve years old. And they were astonished with great astonishment.'),
(14, 41, 5, 42, 'And immediately the damsel arose, and was walking, for she was twelve years old; and they were amazed with a great amazement,'),
(11, 41, 5, 42, 'And the little girl arose quickly, and walked; for she was of twelve years. And they were affected in mind with great amazement.'),
(13, 41, 5, 42, 'Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement.'),
(10, 41, 5, 42, 'And immediately the girl rose up and walked, for she was twelve years old. And immediately they were overcome with amazement.'),
(1, 41, 5, 42, 'Immediately the girl got up and began to walk around (she was twelve years old). And at once they were utterly astounded.'),
(5, 41, 5, 42, 'And immediately the young girl rose up and walked. Now she was twelve years old. And they were suddenly struck with a great astonishment.'),
(7, 41, 5, 42, 'And immediately the damsel rose up, and walked: and she was twelve years old: and they were astonished with a great astonishment.'),
(4, 41, 5, 43, 'And he charged them straightly that no man should know it; and commanded that something should be given her to eat.'),
(12, 41, 5, 43, 'And he charged them strictly that no man should know it; and commanded that something should be given her to eat.'),
(3, 41, 5, 43, 'And he charged them much that no man should know this: and he commanded that something should be given her to eat.'),
(8, 41, 5, 43, 'And he charged them much that no man should know this: and he commanded that something should be given her to eat.'),
(9, 41, 5, 43, 'but He gave strict injunctions that the matter should not be made known, and directed them to give her something to eat.'),
(6, 41, 5, 43, 'And he charged them much that no one should know this; and he desired that [something] should be given her to eat.'),
(14, 41, 5, 43, 'and he charged them much, that no one may know this thing, and he said that there be given to her to eat.'),
(11, 41, 5, 43, 'And he charged them much that none should know this thing; and he spake to give her to eat.'),
(13, 41, 5, 43, 'He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.'),
(10, 41, 5, 43, 'And he strictly ordered them that no one should know this, and commanded that something should be given to her to eat.'),
(1, 41, 5, 43, 'Then Jesus gave strict orders that no one should know about this, and He told them to give her something to eat.'),
(5, 41, 5, 43, 'And he instructed them sternly, so that no one would know about it. And he told them to give her something to eat.'),
(7, 41, 5, 43, 'And he charged them strictly that no man should know it: and commanded that something should be given her to eat.'),
(4, 41, 6, 1, 'And he went out from there, and came into his own country; and his disciples follow him.'),
(12, 41, 6, 1, 'And he went out from thence, and came into his own country, and his disciples follow him.'),
(3, 41, 6, 1, 'And he went out from thence; and he cometh into his own country; and his disciples follow him.'),
(8, 41, 6, 1, 'And he went out from thence; and he cometh into his own country; and his disciples follow him.'),
(9, 41, 6, 1, 'Leaving that place He came into His own country, accompanied by His disciples.'),
(6, 41, 6, 1, 'And he went out thence and came to his own country, and his disciples follow him.'),
(14, 41, 6, 1, 'And he went forth thence, and came to his own country, and his disciples do follow him,'),
(11, 41, 6, 1, 'And he came out thence, and came to his native land; and his disciples follow him.'),
(13, 41, 6, 1, 'He went out from there. He came into his own country, and his disciples followed him.'),
(10, 41, 6, 1, 'And he went out from there and came into his own country, and his disciples followed him.'),
(1, 41, 6, 1, 'Jesus went on from there and came to His hometown, accompanied by His disciples.'),
(5, 41, 6, 1, 'And departing from there, he went away to his own country; and his disciples followed him.'),
(7, 41, 6, 1, 'AND going out from thence, he went into his own country; and his disciples followed him.'),
(4, 41, 6, 2, 'And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From where has this man these things? and what wisdom is this which is given to him, that even such mighty works are worked by his hands?'),
(12, 41, 6, 2, 'And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given to him, that even such mighty works are wrought by his hands?'),
(3, 41, 6, 2, 'And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and what mean such mighty works wrought by his hands?'),
(8, 41, 6, 2, 'And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and what mean such mighty works wrought by his hands?'),
(9, 41, 6, 2, 'On the Sabbath He proceeded to teach in the synagogue; and many, as they heard Him, were astonished. “Where did he acquire all this?” they asked. “What is this wisdom that has been given to him? And what are these marvellous miracles which his hands perform?'),
(6, 41, 6, 2, 'And when sabbath was come he began to teach in the synagogue, and many hearing were amazed, saying, Whence [has] this [man] these things? and what [is] the wisdom that is given to him, and such works of power are done by his hands?'),
(14, 41, 6, 2, 'and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, ‘Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?'),
(11, 41, 6, 2, 'And sabbath having come, he began to teach in the synagogue: and many hearing were struck with amazement, saying, Whence to this one these things? and what this wisdom given to him, that such powers are done by his hands?'),
(13, 41, 6, 2, 'When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands?'),
(10, 41, 6, 2, 'And when the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands?'),
(1, 41, 6, 2, 'When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?'),
(5, 41, 6, 2, 'And when the Sabbath arrived, he began to teach in the synagogue. And many, upon hearing him, were amazed at his doctrine, saying: “Where did this one get all these things?” and, “What is this wisdom, which has been given to him?” and, “Such powerful deeds, which are wrought by his hands!”'),
(7, 41, 6, 2, 'And when the sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?'),
(4, 41, 6, 3, 'Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.'),
(12, 41, 6, 3, 'Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us? And they were offended at him.'),
(3, 41, 6, 3, 'Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.'),
(8, 41, 6, 3, 'Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.'),
(9, 41, 6, 3, 'Is not this the carpenter, Mary’s son, the brother of James and Joses, Jude and Simon? And do not his sisters live here among us?” So they turned angrily away.'),
(6, 41, 6, 3, 'Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.'),
(14, 41, 6, 3, 'Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?’—and they were being stumbled at him.'),
(11, 41, 6, 3, 'Is not this the carpenter, son of Mary, and brother of James, and Joses, and Jude, and Simon and are not his sisters here with us? And they were scandalized in him.'),
(13, 41, 6, 3, 'Isn’t this the carpenter, the son of Mary, and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” They were offended at him.'),
(10, 41, 6, 3, 'Is not this the carpenter, the son of Mary, and brother of James, Josi, Judas, and Simon? Are not his sisters here with us?” They were offended at him.'),
(1, 41, 6, 3, 'Isn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? Aren’t His sisters here with us as well?” And they took offense at Him.'),
(5, 41, 6, 3, '“Is this not the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? Are not his sisters also here with us?” And they took great offense at him.'),
(7, 41, 6, 3, 'Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him.'),
(4, 41, 6, 4, 'But Jesus, said to them, A prophet is not without honor, but in his own country, and among his own kin, and in his own house.'),
(12, 41, 6, 4, 'But Jesus said to them, A prophet is not without honor, but in his own country, and among his own kindred, and in his own house.'),
(3, 41, 6, 4, 'And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house.'),
(8, 41, 6, 4, 'And Jesus said unto them, A prophet is not without honour, save in his own country, and among his own kin, and in his own house.'),
(9, 41, 6, 4, 'But Jesus said to them, “There is no Prophet without honour except in his own country, and among his own relatives, and in his own home.”'),
(6, 41, 6, 4, 'But Jesus said to them, A prophet is not despised save in his own country, and among [his] kinsmen, and in his own house.'),
(14, 41, 6, 4, 'And Jesus said to them—‘A prophet is not without honour, except in his own country, and among his kindred, and in his own house;’'),
(11, 41, 6, 4, 'And Jesus said to them, That a prophet Is not unhonoured, except in his native land, and in kinsmen, and in his house.'),
(13, 41, 6, 4, 'Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.”'),
(10, 41, 6, 4, 'Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.”'),
(1, 41, 6, 4, 'Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.”'),
(5, 41, 6, 4, 'And Jesus said to them, “A prophet is not without honor, except in his own country, and in his own house, and among his own kindred.”'),
(7, 41, 6, 4, 'And Jesus said to them: A prophet is not without honor, but in his own country, and in his own house, and among his own kindred.'),
(4, 41, 6, 5, 'And he could there do no mighty work, save that he laid his hands on a few sick folk, and healed them.'),
(12, 41, 6, 5, 'And he could there do no mighty work, save that he laid his hands upon a few sick persons, and healed them.'),
(3, 41, 6, 5, 'And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.'),
(8, 41, 6, 5, 'And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.'),
(9, 41, 6, 5, 'And He could not do any miracle there, except that He laid His hands on a few who were out of health and cured them; and'),
(6, 41, 6, 5, 'And he could not do any work of power there, save that laying his hands on a few infirm persons he healed [them].'),
(14, 41, 6, 5, 'and he was not able there any mighty work to do, except on a few infirm people having put hands he did heal them;'),
(11, 41, 6, 5, 'And he could do no power there, except having laid his hands upon a few sick, he cured.'),
(13, 41, 6, 5, 'He could do no mighty work there, except that he laid his hands on a few sick people, and healed them.'),
(10, 41, 6, 5, 'And he could do no mighty work there, except that he laid his hands on a few sick people, and healed them.'),
(1, 41, 6, 5, 'So He could not perform any miracles there, except to lay His hands on a few of the sick and heal them.'),
(5, 41, 6, 5, 'And he was not able to perform any miracles there, except that he cured a few of the infirm by laying his hands on them.'),
(7, 41, 6, 5, 'And he could not do any miracles there, only that he cured a few that were sick, laying his hands upon them.'),
(4, 41, 6, 6, 'And he marveled because of their unbelief. And he went round about the villages, teaching.'),
(12, 41, 6, 6, 'And he marveled because of their unbelief. And he went around the villages teaching.'),
(3, 41, 6, 6, 'And he marvelled because of their unbelief. And he went round about the villages teaching.'),
(8, 41, 6, 6, 'And he marveled because of their unbelief. And he went round about the villages teaching.'),
(9, 41, 6, 6, 'He wondered at their unbelief. So He went round the adjacent villages, teaching.'),
(6, 41, 6, 6, 'And he wondered because of their unbelief. And he went round the villages in a circuit, teaching.'),
(14, 41, 6, 6, 'and he wondered because of their unbelief. And he was going round the villages, in a circle, teaching,'),
(11, 41, 6, 6, 'And he wondered for their unbelief. And he went about the towns teaching.'),
(13, 41, 6, 6, 'He marveled because of their unbelief. He went around the villages teaching.'),
(10, 41, 6, 6, 'And he was amazed because of their unbelief. And he went around the villages teaching.'),
(1, 41, 6, 6, 'And He was amazed at their unbelief. And He went around from village to village, teaching the people.'),
(5, 41, 6, 6, 'And he wondered, because of their unbelief, and he traveled around in the villages, teaching.'),
(7, 41, 6, 6, 'And he wondered because of their unbelief, and he went through the villages round about teaching.'),
(4, 41, 6, 7, 'And he called to him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;'),
(12, 41, 6, 7, 'And he calleth to him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;'),
(3, 41, 6, 7, 'And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits;'),
(8, 41, 6, 7, 'And he called unto him the twelve, and began to send them forth by two and two; and he gave them authority over the unclean spirits;'),
(9, 41, 6, 7, 'Then summoning the Twelve to Him, He proceeded to send them out by twos, and gave them authority over the foul spirits.'),
(6, 41, 6, 7, 'And he calls the twelve to [him]; and he began to send them out two [and] two, and gave to them power over the unclean spirits;'),
(14, 41, 6, 7, 'and he doth call near the twelve, and he began to send them forth two by two, and he was giving them power over the unclean spirits,'),
(11, 41, 6, 7, 'And he calls the twelve, and began to send them, two and two; and gave them power over unclean spirits;'),
(13, 41, 6, 7, 'He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.'),
(10, 41, 6, 7, 'And he called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.'),
(1, 41, 6, 7, 'Then Jesus called the Twelve to Him and began to send them out two by two, giving them authority over unclean spirits.'),
(5, 41, 6, 7, 'And he called the twelve. And he began to send them out in twos, and he gave them authority over unclean spirits.'),
(7, 41, 6, 7, 'And he called the twelve; and began to send them two and two, and gave them power over unclean spirits.'),
(4, 41, 6, 8, 'And commanded them that they should take nothing for their journey, save a staff only; no money, no bread, no money in their purse:'),
(12, 41, 6, 8, 'And commanded them that they should take nothing for their journey, save a staff only; no bag, no bread, no money in their purse:'),
(3, 41, 6, 8, 'and he charged them that they should take nothing for their journey, save a staff only; no bread, no wallet, no money in their purse;'),
(8, 41, 6, 8, 'and he charged them that they should take nothing for their journey, save a staff only; no bread, no wallet, no money in their purse;'),
(9, 41, 6, 8, 'He charged them to take nothing for the journey except a stick; no bread, no bag, and not a penny in their pockets,'),
(6, 41, 6, 8, 'and he commanded them that they should take nothing for the way, save a staff only; no scrip, no bread, no money in their belt;'),
(14, 41, 6, 8, 'and he commanded them that they may take nothing for the way, except a staff only—no scrip, no bread, no brass in the girdle,'),
(11, 41, 6, 8, 'And enjoined them, that they take nothing for the way, except a rod only; no traveling-sack, no bread, no brass in the purse:'),
(13, 41, 6, 8, 'He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,'),
(10, 41, 6, 8, 'And he commanded them that they should take nothing for their journey, except a staff only: no bread, no pack, no money in their belts,'),
(1, 41, 6, 8, 'He instructed them to take nothing but a staff for the journey—no bread, no bag, no money in their belts—'),
(5, 41, 6, 8, 'And he instructed them not to take anything for the journey, except a staff: no traveling bag, no bread, and no money belt,'),
(7, 41, 6, 8, 'And he commanded them that they should take nothing for the way, but a staff only: no scrip, no bread, nor money in their purse,'),
(4, 41, 6, 9, 'But be shod with sandals; and not put on two coats.'),
(12, 41, 6, 9, 'But be shod with sandals; and not put on two coats.'),
(3, 41, 6, 9, 'but to go shod with sandals: and, said he, put not on two coats.'),
(8, 41, 6, 9, 'but to go shod with sandals: and, said he, put not on two coats.'),
(9, 41, 6, 9, 'but to go wearing sandals. “And do not,” He said, “put on an extra under garment.'),
(6, 41, 6, 9, 'but be shod with sandals, and put not on two body-coats.'),
(14, 41, 6, 9, 'but having been shod with sandals, and ye may not put on two coats.'),
(11, 41, 6, 9, 'But bound with sandals; and not clothed with two coats.'),
(13, 41, 6, 9, 'but to wear sandals, and not put on two tunics.'),
(10, 41, 6, 9, 'but to wear sandals, and not to put on two tunics.'),
(1, 41, 6, 9, 'and to wear sandals, but not a second tunic.'),
(5, 41, 6, 9, 'but to wear sandals, and not to wear two tunics.'),
(7, 41, 6, 9, 'But to be shod with sandals, and that they should not put on two coats.'),
(4, 41, 6, 10, 'And he said to them, In what place soever you enter into an house, there abide till you depart from that place.'),
(12, 41, 6, 10, 'And he said to them, In whatever place ye enter into a house, there abide till ye depart from that place.'),
(3, 41, 6, 10, 'And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence.'),
(8, 41, 6, 10, 'And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence.'),
(9, 41, 6, 10, 'Wherever you enter a house, make it your home till you leave that place.'),
(6, 41, 6, 10, 'And he said to them, Wheresoever ye shall enter into a house, there remain till ye shall go thence.'),
(14, 41, 6, 10, 'And he said to them, ‘Whenever ye may enter into a house, there remain till ye may depart thence,'),
(11, 41, 6, 10, 'And he said to them, Wherever ye come into a house, there remain ye even till ye should come forth thence.'),
(13, 41, 6, 10, 'He said to them, “Wherever you enter into a house, stay there until you depart from there.'),
(10, 41, 6, 10, 'And he said to them, “Wherever you enter into a house, stay there until you depart from there.'),
(1, 41, 6, 10, 'And He told them, “When you enter a house, stay there until you leave that area.'),
(5, 41, 6, 10, 'And he said to them: “Whenever you have entered into a house, stay there until you depart from that place.'),
(7, 41, 6, 10, 'And he said to them: Wheresoever you shall enter into an house, there abide till you depart from that place.'),
(4, 41, 6, 11, 'And whoever shall not receive you, nor hear you, when you depart there, shake off the dust under your feet for a testimony against them. Truly I say to you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.'),
(12, 41, 6, 11, 'And whoever shall not receive you, nor hear you, when ye depart thence shake off the dust under your feet, for a testimony against them. Verily I say to you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.'),
(3, 41, 6, 11, 'And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them.'),
(8, 41, 6, 11, 'And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them.'),
(9, 41, 6, 11, 'But wherever they will not receive you or listen to you, when you leave shake off the very dust from under your feet to bear witness concerning them.”'),
(6, 41, 6, 11, 'And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them.'),
(14, 41, 6, 11, 'and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.’'),
(11, 41, 6, 11, 'And as many as receive you not, nor hear you, going out thence, shake off the heap of dust under your feet for testimony to them. Truly I say to you, It shall be more supportable for the Sodomites or Gomorrhites in the day of judgment, than that city.'),
(13, 41, 6, 11, 'Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”'),
(10, 41, 6, 11, 'And if any place will not receive you or listen to you, as you depart from there, shake off the dust that is under your feet for a testimony against them.”'),
(1, 41, 6, 11, 'If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.”'),
(5, 41, 6, 11, 'And whoever will neither receive you, nor listen to you, as you go away from there, shake off the dust from your feet as a testimony against them.”'),
(7, 41, 6, 11, 'And whosoever shall not receive you, nor hear you; going forth from thence, shake off the dust from your feet for a testimony to them.'),
(4, 41, 6, 12, 'And they went out, and preached that men should repent.'),
(12, 41, 6, 12, 'And they went out and preached that men should repent.'),
(3, 41, 6, 12, 'And they went out, and preached that men should repent.'),
(8, 41, 6, 12, 'And they went out, and preached that men should repent.'),
(9, 41, 6, 12, 'So they set out, and preached in order that men might repent.'),
(6, 41, 6, 12, 'And they went forth and preached that they should repent;'),
(14, 41, 6, 12, 'And having gone forth they were preaching that men might reform,'),
(11, 41, 6, 12, 'And having gone out, they proclaimed that they repent.'),
(13, 41, 6, 12, 'They went out and preached that people should repent.'),
(10, 41, 6, 12, 'So they went out and proclaimed that all should repent.'),
(1, 41, 6, 12, 'So they set out and preached that the people should repent.'),
(5, 41, 6, 12, 'And going out, they were preaching, so that people would repent.'),
(7, 41, 6, 12, 'And going forth they preached that men should do penance:'),
(4, 41, 6, 13, 'And they cast out many devils, and anointed with oil many that were sick, and healed them.'),
(12, 41, 6, 13, 'And they cast out many demons, and anointed with oil many that were sick, and healed them.'),
(3, 41, 6, 13, 'And they cast out many demons, and anointed with oil many that were sick, and healed them.'),
(8, 41, 6, 13, 'And they cast out many devils, and anointed with oil many that were sick, and healed them.'),
(9, 41, 6, 13, 'Many demons they expelled, and many invalids they anointed with oil and cured.'),
(6, 41, 6, 13, 'and they cast out many demons, and anointed with oil many infirm, and healed them.'),
(14, 41, 6, 13, 'and many demons they were casting out, and they were anointing with oil many infirm, and they were healing them.'),
(11, 41, 6, 13, 'And they cast out many demons, and anointed many sick with oil, and they were cured.'),
(13, 41, 6, 13, 'They cast out many demons, and anointed many with oil who were sick, and healed them.'),
(10, 41, 6, 13, 'They cast out many demons, and anointed many with oil who were sick, and healed them.'),
(1, 41, 6, 13, 'They also drove out many demons and healed many of the sick, anointing them with oil.'),
(5, 41, 6, 13, 'And they cast out many demons, and they anointed many of the sick with oil and healed them.'),
(7, 41, 6, 13, 'And they cast out many devils, and anointed with oil many that were sick, and healed them.'),
(4, 41, 6, 14, 'And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do show forth themselves in him.'),
(12, 41, 6, 14, 'And king Herod heard of him (for his name was spread abroad:) and he said, That John the Baptist had risen from the dead, and therefore mighty works do show forth themselves in him.'),
(3, 41, 6, 14, 'And king Herod heard thereof; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him.'),
(8, 41, 6, 14, 'And king Herod heard thereof; for his name had become known: and he said, John the Baptist is risen from the dead, and therefore do these powers work in him.'),
(9, 41, 6, 14, 'King Herod heard of all this (for the name of Jesus had become widely known)'),
(6, 41, 6, 14, 'And Herod the king heard [of him] (for his name had become public), and said, John the baptist is risen from among [the] dead, and on this account works of power are wrought by him.'),
(14, 41, 6, 14, 'And the king Herod heard, (for his name became public,) and he said—‘John the Baptist out of the dead was raised, and because of this the mighty powers are working in him.’'),
(11, 41, 6, 14, 'And king Herod heard his name; (for it was manifest:) and said, That John the Immerser was raised from the dead, and for this the powers were energetic in him.'),
(13, 41, 6, 14, 'King Herod heard this, for his name had become known, and he said, “John the Baptizer has risen from the dead, and therefore these powers are at work in him.”'),
(10, 41, 6, 14, 'King Herod heard this, for his name had become known, and he said, “John the Baptist has risen from the dead, and therefore these powers are at work in him.”'),
(1, 41, 6, 14, 'Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.”'),
(5, 41, 6, 14, 'And king Herod heard of it, (for his name had become well-known) and he said: “John the Baptist has risen again from the dead, and because of this, miracles are at work in him.”'),
(7, 41, 6, 14, 'And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him.'),
(4, 41, 6, 15, 'Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.'),
(12, 41, 6, 15, 'Others said, That it is Elijah. And others said, That it is a prophet, or as one of the prophets.'),
(3, 41, 6, 15, 'But others said, It is Elijah. And others said, It is a prophet, even as one of the prophets.'),
(8, 41, 6, 15, 'But others said, It is Elijah. And others said, It is a prophet, even as one of the prophets.'),
(9, 41, 6, 15, 'Others asserted that He was Elijah. Others again said, “He is a Prophet, like one of the great Prophets.”'),
(6, 41, 6, 15, 'And others said, It is Elias; and others said, It is a prophet, as one of the prophets.'),
(14, 41, 6, 15, 'Others said—‘It is Elijah,’ and others said—‘It is a prophet, or as one of the prophets.’'),
(11, 41, 6, 15, 'Others amid, That he is Elias. And others said, That he is a prophet, or as one of the prophets.'),
(13, 41, 6, 15, 'But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.”'),
(10, 41, 6, 15, 'But others said, “He is Elijah.” Others said, “He is a prophet, like one of the prophets.”'),
(1, 41, 6, 15, 'Others were saying, “He is Elijah,” and still others, “He is a prophet, like one of the prophets of old.”'),
(5, 41, 6, 15, 'But others were saying, “Because it is Elijah.” Still others were saying, “Because he is a prophet, like one of the prophets.”'),
(7, 41, 6, 15, 'And others said: It is Elias. But others said: It is a prophet, as one of the prophets.'),
(4, 41, 6, 16, 'But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.'),
(12, 41, 6, 16, 'But when Herod heard of him, he said, It is John, whom I beheaded: he hath risen from the dead.'),
(3, 41, 6, 16, 'But Herod, when he heard thereof, said, John, whom I beheaded, he is risen.'),
(8, 41, 6, 16, 'But Herod, when he heard thereof, said, John, whom I beheaded, he is risen.'),
(9, 41, 6, 16, 'But when Herod heard of Him, he said, “The John, whom I beheaded, has come back to life.”'),
(6, 41, 6, 16, 'But Herod when he heard [it] said, John whom I beheaded, he it is; he is risen [from among the dead].'),
(14, 41, 6, 16, 'And Herod having heard, said—‘He whom I did behead—John—this is he; he was raised out of the dead.’'),
(11, 41, 6, 16, 'And Herod, having heard, said, That John whom I beheaded, this is he; he was raised from the dead.'),
(13, 41, 6, 16, 'But Herod, when he heard this, said, “This is John, whom I beheaded. He has risen from the dead.”'),
(10, 41, 6, 16, 'But Herod, when he heard this, said, “This is John, whom I beheaded. He has risen.”'),
(1, 41, 6, 16, 'But when Herod heard this, he said, “John, whom I beheaded, has risen from the dead!”'),
(5, 41, 6, 16, 'When Herod had heard it, he said, “John whom I beheaded, the same has risen again from the dead.”'),
(7, 41, 6, 16, 'Which Herod hearing, said: John whom I beheaded, he is risen again from the dead.'),
(4, 41, 6, 17, 'For Herod himself had sent forth and laid hold on John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.'),
(12, 41, 6, 17, 'For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip’s wife: for he had married her.'),
(3, 41, 6, 17, 'For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip’s wife; for he had married her.'),
(8, 41, 6, 17, 'For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip’s wife: for he had married her.'),
(9, 41, 6, 17, 'For Herod himself had sent and had had John arrested and had kept him in prison in chains, for the sake of Herodias, his brother Philip’s wife; because he had married her.'),
(6, 41, 6, 17, 'For the same Herod had sent and seized John, and had bound him in prison on account of Herodias, the wife of Philip his brother, because he had married her.'),
(14, 41, 6, 17, 'For Herod himself, having sent forth, did lay hold on John, and bound him in the prison, because of Herodias the wife of Philip his brother, because he married her,'),
(11, 41, 6, 17, 'For this Herod, having sent, took John, and bound him in prison because of Herodias, his brother Philip’s wife: for he married her.'),
(13, 41, 6, 17, 'For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her.'),
(10, 41, 6, 17, 'For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her.'),
(1, 41, 6, 17, 'For Herod himself had ordered that John be arrested and bound and imprisoned, on account of his brother Philip’s wife Herodias, whom Herod had married.'),
(5, 41, 6, 17, 'For Herod himself had sent to capture John, and had chained him in prison, because of Herodias, the wife of his brother Philip; for he had married her.'),
(7, 41, 6, 17, 'For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.'),
(4, 41, 6, 18, 'For John had said to Herod, It is not lawful for you to have your brother’s wife.'),
(12, 41, 6, 18, 'For John had said to Herod, It is not lawful for thee to have thy brother’s wife.'),
(3, 41, 6, 18, 'For John said unto Herod, It is not lawful for thee to have thy brother’s wife.'),
(8, 41, 6, 18, 'For John said unto Herod, It is not lawful for thee to have thy brother’s wife.'),
(9, 41, 6, 18, 'For John had repeatedly told Herod, “You have no right to be living with your brother’s wife.”'),
(6, 41, 6, 18, 'For John said to Herod, It is not lawful for thee to have the wife of thy brother.'),
(14, 41, 6, 18, 'for John said to Herod—‘It is not lawful to thee to have the wife of thy brother;’'),
(11, 41, 6, 18, 'For John said to Herod, That it is not lawful for thee to have thy brother’s wife.'),
(13, 41, 6, 18, 'For John said to Herod, “It is not lawful for you to have your brother’s wife.”'),
(10, 41, 6, 18, 'For John said to Herod, “It is not lawful for you to have your brother’s wife.”'),
(1, 41, 6, 18, 'For John had been telling Herod, “It is not lawful for you to have your brother’s wife!”'),
(5, 41, 6, 18, 'For John was saying to Herod, “It is not lawful for you to have your brother’s wife.”'),
(7, 41, 6, 18, 'For John said to Herod: It is not lawful for thee to have thy brother’s wife.'),
(4, 41, 6, 19, 'Therefore Herodias had a quarrel against him, and would have killed him; but she could not:'),
(12, 41, 6, 19, 'Therefore Herodias had a quarrel against him, and would have killed him; but she could not:'),
(3, 41, 6, 19, 'And Herodias set herself against him, and desired to kill him; and she could not;'),
(8, 41, 6, 19, 'And Herodias set herself against him, and desired to kill him; and she could not;'),
(9, 41, 6, 19, 'Therefore Herodias hated him and wished to take his life, but could not;'),
(6, 41, 6, 19, 'But Herodias kept it [in her mind] against him, and wished to kill him, and could not:'),
(14, 41, 6, 19, 'and Herodias was having a quarrel with him, and was willing to kill him, and was not able,'),
(11, 41, 6, 19, 'And Herodias had a grudge against him, and desired to kill him; and could not:'),
(13, 41, 6, 19, 'Herodias set herself against him, and desired to kill him, but she couldn’t,'),
(10, 41, 6, 19, 'So Herodias set herself against him, and desired to kill him, but she could not,'),
(1, 41, 6, 19, 'So Herodias held a grudge against John and wanted to kill him. But she had been unable,'),
(5, 41, 6, 19, 'Now Herodias was devising treachery against him; and she wanted to kill him, but she was unable.'),
(7, 41, 6, 19, 'Now Herodias laid snares for him: and was desirous to put him to death, and could not.'),
(4, 41, 6, 20, 'For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.'),
(12, 41, 6, 20, 'For Herod feared John, knowing that he was a just and holy man, and observed him: and when he heard him, he did many things, and heard him gladly.'),
(3, 41, 6, 20, 'for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly.'),
(8, 41, 6, 20, 'for Herod feared John, knowing that he was a righteous man and a holy, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly.'),
(9, 41, 6, 20, 'for Herod stood in awe of John, knowing him to be an upright and holy man, and he protected him. After listening to him he was in great perplexity, and yet he found a pleasure in listening.'),
(6, 41, 6, 20, 'for Herod feared John knowing that he was a just and holy man, and kept him safe; and having heard him, did many things, and heard him gladly.'),
(14, 41, 6, 20, 'for Herod was fearing John, knowing him a man righteous and holy, and was keeping watch over him, and having heard him, was doing many things, and hearing him gladly.'),
(11, 41, 6, 20, 'For Herod feared John, knowing him a just and holy man, and he observed him: and having heard him, did many things, and heard him cheerfully.'),
(13, 41, 6, 20, 'for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.'),
(10, 41, 6, 20, 'for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was very perplexed, but he heard him gladly.'),
(1, 41, 6, 20, 'because Herod feared John and protected him, knowing that he was a righteous and holy man. When he heard John’s words, he was greatly perplexed; yet he listened to him gladly.'),
(5, 41, 6, 20, 'For Herod was apprehensive of John, knowing him to be a just and holy man, and so he guarded him. And he heard that he was accomplishing many things, and so he listened to him willingly.'),
(7, 41, 6, 20, 'For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.'),
(4, 41, 6, 21, 'And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;'),
(12, 41, 6, 21, 'And when a convenient day had come, that Herod on his birth-day made a supper to his lords, high captains, and chief men of Galilee;'),
(3, 41, 6, 21, 'And when a convenient day was come, that Herod on his birthday made a supper to his lords, and the high captains, and the chief men of Galilee;'),
(8, 41, 6, 21, 'And when a convenient day was come, that Herod on his birthday made a supper to his lords, and the high captains, and the chief men of Galilee;'),
(9, 41, 6, 21, 'At length Herodias found her opportunity. Herod on his birthday gave a banquet to the nobles of his court and to the tribunes and the principal people in Galilee,'),
(6, 41, 6, 21, 'And a holiday being come, when Herod, on his birthday, made a supper to his grandees, and to the chiliarchs, and the chief [men] of Galilee;'),
(14, 41, 6, 21, 'And a seasonable day having come, when Herod on his birthday was making a supper to his great men, and to the chiefs of thousands, and to the first men of Galilee,'),
(11, 41, 6, 21, 'And a convenient day having come, when Herod in the festivities of his birthday made a supper to his leading persons, and to the captains of thousands, and to the first of Galilee;'),
(13, 41, 6, 21, 'Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.'),
(10, 41, 6, 21, 'And then a convenient day came, that Herod on his birthday gave a supper for his nobles, the high officers, and the leaders of Galilee.'),
(1, 41, 6, 21, 'On Herod’s birthday, her opportunity arose. Herod held a banquet for his nobles and military commanders and the leading men of Galilee.'),
(5, 41, 6, 21, 'And when an opportune time had arrived, Herod held a feast on his birthday, with the leaders, and the tribunes, and the first rulers of Galilee.'),
(7, 41, 6, 21, 'And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.'),
(4, 41, 6, 22, 'And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said to the damsel, Ask of me whatever you will, and I will give it you.'),
(12, 41, 6, 22, 'And when the daughter of the said Herodias came in, and danced, and pleased Herod, and them that sat with him, the king said to the damsel, Ask of me whatever thou wilt, and I will give it thee.'),
(3, 41, 6, 22, 'and when the daughter of Herodias herself came in and danced, she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.'),
(8, 41, 6, 22, 'and when the daughter of Herodias herself came in and danced, she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.'),
(9, 41, 6, 22, 'at which Herodias’s own daughter came in and danced, and so charmed Herod and his guests that he said to her, “Ask me for anything you please, and I will give it to you.”'),
(6, 41, 6, 22, 'and the daughter of the same Herodias having come in, and danced, pleased Herod and those that were with [him] at table; and the king said to the damsel, Ask of me whatsoever thou wilt and I will give it thee.'),
(14, 41, 6, 22, 'and the daughter of that Herodias having come in, and having danced, and having pleased Herod and those reclining (at meat) with him, the king said to the damsel, ‘Ask of me whatever thou wilt, and I will give to thee,’'),
(11, 41, 6, 22, 'And the daughter of this Herodias, having come in, and danced, and pleased Herod and those reclining together at table, the king said to the little girl, Ask me whatever thou wishest, and I will give thee.'),
(13, 41, 6, 22, 'When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, “Ask me whatever you want, and I will give it to you.”'),
(10, 41, 6, 22, 'And when the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young woman, “Ask me whatever you want, and I will give it to you.”'),
(1, 41, 6, 22, 'When the daughter of Herodias came and danced, she pleased Herod and his guests, and the king said to the girl, “Ask me for whatever you wish, and I will give it to you.”'),
(5, 41, 6, 22, 'And when the daughter of the same Herodias had entered, and danced, and pleased Herod, along with those who were at table with him, the king said to the girl, “Request from me whatever you want, and I will give it to you.”'),
(7, 41, 6, 22, 'And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.'),
(4, 41, 6, 23, 'And he swore to her, Whatever you shall ask of me, I will give it you, to the half of my kingdom.'),
(12, 41, 6, 23, 'And he swore to her, Whatever thou shalt ask of me, I will give it thee, to the half of my kingdom.'),
(3, 41, 6, 23, 'And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.'),
(8, 41, 6, 23, 'And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.'),
(9, 41, 6, 23, 'He even swore to her, “Whatever you ask me for I will give you, up to half my kingdom.”'),
(6, 41, 6, 23, 'And he swore to her, Whatsoever thou shalt ask me I will give thee, to half of my kingdom.'),
(14, 41, 6, 23, 'and he sware to her—‘Whatever thou mayest ask me, I will give to thee—unto the half of my kingdom.’'),
(11, 41, 6, 23, 'And he swore to her, That whatever thou shouldest ask, I will give thee, even to half my kingdom.'),
(13, 41, 6, 23, 'He swore to her, “Whatever you shall ask of me, I will give you, up to half of my kingdom.”'),
(10, 41, 6, 23, 'And he swore to her, “Whatever you ask me, I will give you, up to half of my kingdom.”'),
(1, 41, 6, 23, 'And he swore to her, “Whatever you ask of me, I will give you, up to half my kingdom!”'),
(5, 41, 6, 23, 'And he swore to her, “Anything that you request, I will give to you, even up to half my kingdom.”'),
(7, 41, 6, 23, 'And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 41, 6, 24, 'And she went forth, and said to her mother, What shall I ask? And she said, The head of John the Baptist.'),
(12, 41, 6, 24, 'And she went forth, and said to her mother, What shall I ask? and she said, The head of John the Baptist.'),
(3, 41, 6, 24, 'And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptizer.'),
(8, 41, 6, 24, 'And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.'),
(9, 41, 6, 24, 'She at once went out and said to her mother: “What shall I ask for?” “The head of John the Baptizer,” she replied.'),
(6, 41, 6, 24, 'And she went out, and said to her mother, What should I ask? And she said, The head of John the baptist.'),
(14, 41, 6, 24, 'And she, having gone forth, said to her mother, ‘What shall I ask for myself?’ and she said, ‘The head of John the Baptist;’'),
(11, 41, 6, 24, 'And she having come out, said to her mother, What shall I ask? And she said, The head of John the Immerser.'),
(13, 41, 6, 24, 'She went out, and said to her mother, “What shall I ask?” She said, “The head of John the Baptizer.”'),
(10, 41, 6, 24, 'So she went out, and said to her mother, “What should I ask?” And she said, “The head of John the baptizer.”'),
(1, 41, 6, 24, 'Then she went out and asked her mother, “What should I request?” And her mother answered, “The head of John the Baptist.”'),
(5, 41, 6, 24, 'And when she had gone out, she said to her mother, “What shall I request?” But her mother said, “The head of John the Baptist.”'),
(7, 41, 6, 24, 'Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.'),
(4, 41, 6, 25, 'And she came in straightway with haste to the king, and asked, saying, I will that you give me by and by in a charger the head of John the Baptist.'),
(12, 41, 6, 25, 'And she came in forthwith with haste to the king, and asked, saying, I will that thou shouldst give me, immediately, in a dish, the head of John the Baptist.'),
(3, 41, 6, 25, 'And she came in straightway with haste unto the king, and asked, saying, I will that thou forthwith give me on a platter the head of John the Baptist.'),
(8, 41, 6, 25, 'And she came in straightway with haste unto the king, and asked, saying, I will that thou forthwith give me in a charger the head of John the Baptist.'),
(9, 41, 6, 25, 'The girl immediately came in, in haste, to the King and made her request. “My desire is,” she said, “that you will give me, here and now, on a dish, the head of John the Baptist.”'),
(6, 41, 6, 25, 'And immediately going in with haste to the king, she asked saying, I desire that thou give me directly upon a dish the head of John the baptist.'),
(14, 41, 6, 25, 'and having come in immediately with haste unto the king, she asked, saying, ‘I will that thou mayest give me presently, upon a plate, the head of John the Baptist.’'),
(11, 41, 6, 25, 'And having come quickly with haste to the king, she asked, saying, I wish that thou wouldest give me by itself, upon a board, the head of John the Immerser.'),
(13, 41, 6, 25, 'She came in immediately with haste to the king, and asked, “I want you to give me right now the head of John the Baptizer on a platter.”'),
(10, 41, 6, 25, 'And she came in immediately with haste to the king, and asked, “I want you to give me right now the head of John the Baptist on a platter.”'),
(1, 41, 6, 25, 'At once the girl hurried back to the king with her request: “I want you to give me the head of John the Baptist on a platter immediately.”'),
(5, 41, 6, 25, 'And immediately, when she had entered with haste to the king, she petitioned him, saying: “I want you to give me at once the head of John the Baptist on a platter.”'),
(7, 41, 6, 25, 'And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.'),
(4, 41, 6, 26, 'And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.'),
(12, 41, 6, 26, 'And the king was exceeding sorry: yet for his oath’s sake, and for their sakes who sat with him, he would not reject her.'),
(3, 41, 6, 26, 'And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her.'),
(8, 41, 6, 26, 'And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her.'),
(9, 41, 6, 26, 'Then the King, though intensely sorry, yet for the sake of his oaths, and of his guests, would not break faith with her.'),
(6, 41, 6, 26, 'And the king, [while] made very sorry, on account of the oaths and those lying at table with [him] would not break his word with her.'),
(14, 41, 6, 26, 'And the king—made very sorrowful—because of the oaths and of those reclining (at meat) with him, would not put her away,'),
(11, 41, 6, 26, 'And the king having been sorely grieved on account of the oaths and those reclining at table together, wished not to refuse her.'),
(13, 41, 6, 26, 'The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn’t wish to refuse her.'),
(10, 41, 6, 26, 'And the king was exceedingly sorry, but for the sake of his oaths, and those reclining, he did not wish to refuse her.'),
(1, 41, 6, 26, 'The king was consumed with sorrow, but because of his oaths and his guests, he did not want to refuse her.'),
(5, 41, 6, 26, 'And the king was greatly saddened. But because of his oath, and because of those who were sitting with him at table, he was not willing to disappoint her.'),
(7, 41, 6, 26, 'And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:'),
(4, 41, 6, 27, 'And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,'),
(12, 41, 6, 27, 'And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,'),
(3, 41, 6, 27, 'And straightway the king sent forth a soldier of his guard, and commanded to bring his head: and he went and beheaded him in the prison,'),
(8, 41, 6, 27, 'And straightway the king sent forth a soldier of his guard, and commanded to bring his head: and he went and beheaded him in the prison,'),
(9, 41, 6, 27, 'He at once sent a soldier of his guard with orders to bring John’s head. So he went and beheaded him in the prison,'),
(6, 41, 6, 27, 'And immediately the king, having sent one of the guard, ordered his head to be brought. And he went out and beheaded him in the prison,'),
(14, 41, 6, 27, 'and immediately the king having sent a guardsman, did command his head to be brought,'),
(11, 41, 6, 27, 'And quickly the king, having sent a scout, commanded his head to be brought:'),
(13, 41, 6, 27, 'Immediately the king sent out a soldier of his guard, and commanded to bring John’s head, and he went and beheaded him in the prison,'),
(10, 41, 6, 27, 'So immediately the king sent out a soldier of his guard, and commanded to bring John’s head, and he went and beheaded him in the prison,'),
(1, 41, 6, 27, 'So without delay, the king commanded that John’s head be brought in. He sent an executioner, who went and beheaded him in the prison.'),
(5, 41, 6, 27, 'So, having sent an executioner, he instructed that his head be brought on a platter.'),
(7, 41, 6, 27, 'But sending an executioner, he commanded that his head should be brought in a dish.'),
(4, 41, 6, 28, 'And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.'),
(12, 41, 6, 28, 'And brought his head in a dish, and gave it to the damsel: and the damsel gave it to her mother.'),
(3, 41, 6, 28, 'and brought his head on a platter, and gave it to the damsel; and the damsel gave it to her mother.'),
(8, 41, 6, 28, 'and brought his head in a charger, and gave it to the damsel; and the damsel gave it to her mother.'),
(9, 41, 6, 28, 'and brought his head on a dish and gave it to the young girl, who gave it to her mother.'),
(6, 41, 6, 28, 'and brought his head upon a dish, and gave it to the damsel, and the damsel gave it to her mother.'),
(14, 41, 6, 28, 'and he having gone, beheaded him in the prison, and brought his head upon a plate, and did give it to the damsel, and the damsel did give it to her mother;'),
(11, 41, 6, 28, 'And he having departed, beheaded him in prison, and brought his head upon a board, and gave it to the little girl: and the little girl gave it to her mother.'),
(13, 41, 6, 28, 'and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.'),
(10, 41, 6, 28, 'and brought his head on a platter, and gave it to the young woman; and the young woman gave it to her mother.'),
(1, 41, 6, 28, 'The man brought John’s head on a platter and presented it to the girl, who gave it to her mother.'),
(5, 41, 6, 28, 'And he beheaded him in prison, and he brought his head on a platter. And he gave it to the girl, and the girl gave it her mother.'),
(7, 41, 6, 28, 'And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.'),
(4, 41, 6, 29, 'And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.'),
(12, 41, 6, 29, 'And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.'),
(3, 41, 6, 29, 'And when his disciples heard thereof, they came and took up his corpse, and laid it in a tomb.'),
(8, 41, 6, 29, 'And when his disciples heard thereof, they came and took up his corpse, and laid it in a tomb.'),
(9, 41, 6, 29, 'When John’s disciples heard of it, they came and took away his body and laid it in a tomb.'),
(6, 41, 6, 29, 'And his disciples having heard [it], came and took up his body, and laid it in a tomb.'),
(14, 41, 6, 29, 'and having heard, his disciples came and took up his corpse, and laid it in the tomb.'),
(11, 41, 6, 29, 'And his disciples, having heard, came and took up his corpse, and put it in a tomb.'),
(13, 41, 6, 29, 'When his disciples heard this, they came and took up his corpse, and laid it in a tomb.'),
(10, 41, 6, 29, 'And when his disciples heard this, they came and took up his corpse, and placed it in a tomb.'),
(1, 41, 6, 29, 'When John’s disciples heard about this, they came and took his body and placed it in a tomb.'),
(5, 41, 6, 29, 'When his disciples heard about it, they came and took his body, and they placed it in a tomb.'),
(7, 41, 6, 29, 'Which his disciples hearing came, and took his body, and laid it in a tomb.'),
(4, 41, 6, 30, 'And the apostles gathered themselves together to Jesus, and told him all things, both what they had done, and what they had taught.'),
(12, 41, 6, 30, 'And the apostles assembled themselves to Jesus, and told him all things, both what they had done, and what they had taught.'),
(3, 41, 6, 30, 'And the apostles gather themselves together unto Jesus; and they told him all things, whatsoever they had done, and whatsoever they had taught.'),
(8, 41, 6, 30, 'And the apostles gather themselves together unto Jesus; and they told him all things, whatsoever they had done, and whatsoever they had taught.'),
(9, 41, 6, 30, 'When the Apostles had re-assembled round Jesus, they reported to Him all they had done and all they had taught.'),
(6, 41, 6, 30, 'And the apostles are gathered together to Jesus. And they related to him all things, [both] what they had done and what they had taught.'),
(14, 41, 6, 30, 'And the apostles are gathered together unto Jesus, and they told him all, and how many things they did, and how many things they taught,'),
(11, 41, 6, 30, 'And the sent are gathered to Jesus, and announced to him all things, whatever they did, and whatever they taught.'),
(13, 41, 6, 30, 'The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.'),
(10, 41, 6, 30, 'Then the apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.'),
(1, 41, 6, 30, 'Meanwhile, the apostles gathered around Jesus and brought Him news of all they had done and taught.'),
(5, 41, 6, 30, 'And the Apostles, returning to Jesus, reported to him everything that they had done and taught.'),
(7, 41, 6, 30, 'And the apostles coming together unto Jesus, related to him all things that they had done and taught.'),
(4, 41, 6, 31, 'And he said to them, Come you yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.'),
(12, 41, 6, 31, 'And he said to them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.'),
(3, 41, 6, 31, 'And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat.'),
(8, 41, 6, 31, 'And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat.'),
(9, 41, 6, 31, 'Then He said to them, “Come away, all of you, to a quiet place, and rest awhile.” For there were many coming and going, so that they had no time even for meals.'),
(6, 41, 6, 31, 'And he said to them, Come ye yourselves apart into a desert place and rest a little. For those coming and those going were many, and they had not leisure even to eat.'),
(14, 41, 6, 31, 'and he said to them, ‘Come ye yourselves apart to a desert place, and rest a little,’ for those coming and those going were many, and not even to eat had they opportunity,'),
(11, 41, 6, 31, 'And he said to them, Come ye yourselves apart to a desert place, and rest a little: for many were coming and returning, and neither had they leisure to eat.'),
(13, 41, 6, 31, 'He said to them, “You come apart into a deserted place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat.'),
(10, 41, 6, 31, 'And he said to them, “Come away by yourselves to an isolated place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat.'),
(1, 41, 6, 31, 'And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time to eat.'),
(5, 41, 6, 31, 'And he said to them, “Go out alone, into a deserted place, and rest for a little while.” For there were so many who were coming and going, that they did not even have time to eat.'),
(7, 41, 6, 31, 'And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat.'),
(4, 41, 6, 32, 'And they departed into a desert place by ship privately.'),
(12, 41, 6, 32, 'And they departed into a desert place in a boat privately.'),
(3, 41, 6, 32, 'And they went away in the boat to a desert place apart.'),
(8, 41, 6, 32, 'And they went away in the boat to a desert place apart.'),
(9, 41, 6, 32, 'Accordingly they sailed away in the boat to a solitary place apart.'),
(6, 41, 6, 32, 'And they went away apart into a desert place by ship.'),
(14, 41, 6, 32, 'and they went away to a desert place, in the boat, by themselves.'),
(11, 41, 6, 32, 'And they departed to a desert place by ship apart.'),
(13, 41, 6, 32, 'They went away in the boat to a deserted place by themselves.'),
(10, 41, 6, 32, 'So they went away in the boat to an isolated place by themselves.'),
(1, 41, 6, 32, 'So they went away in a boat by themselves to a solitary place.'),
(5, 41, 6, 32, 'And climbing into a boat, they went away to a deserted place alone.'),
(7, 41, 6, 32, 'And going up into a ship, they went into a desert place apart.'),
(4, 41, 6, 33, 'And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and preceded them, and came together to him.'),
(12, 41, 6, 33, 'And the people saw them departing, and many knew him, and ran on foot thither out of all cities, and out went them, and came together to him.'),
(3, 41, 6, 33, 'And the people saw them going, and many knew them, and they ran together there on foot from all the cities, and outwent them.'),
(8, 41, 6, 33, 'And the people saw them going, and many knew them, and they ran there together on foot from all the cities, and outwent them.'),
(9, 41, 6, 33, 'But the people saw them going, and many knew them; and coming by land they ran together there from all the neighbouring towns, and arrived before them.'),
(6, 41, 6, 33, 'And many saw them going, and recognised them, and ran together there on foot, out of all the cities, and got [there] before them.'),
(14, 41, 6, 33, 'And the multitudes saw them going away, and many recognised him, and by land from all the cities they ran thither, and went before them, and came together to him,'),
(11, 41, 6, 33, 'And the crowds saw them retiring, and many knew him, and they were running there on foot from all cities, and came before them, and came together to him.'),
(13, 41, 6, 33, 'They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.'),
(10, 41, 6, 33, 'But they saw them going, and many recognized him and ran there on foot from all the cities and they arrived before them.'),
(1, 41, 6, 33, 'But many people saw them leaving and recognized them. They ran together on foot from all the towns and arrived before them.'),
(5, 41, 6, 33, 'And they saw them going away, and many knew about it. And together they ran by foot from all the cities, and they arrived before them.'),
(7, 41, 6, 33, 'And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them.'),
(4, 41, 6, 34, 'And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.'),
(12, 41, 6, 34, 'And Jesus, when he came out, saw many people, and was moved with compassion towards them, because they were as sheep not having a shepherd: and he began to teach them many things.'),
(3, 41, 6, 34, 'And he came forth and saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things.'),
(8, 41, 6, 34, 'And he came forth and saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things.'),
(9, 41, 6, 34, 'So when Jesus landed, He saw a vast multitude; and His heart was moved with pity for them, because they were like sheep which have no shepherd, and He proceeded to teach them many things.'),
(6, 41, 6, 34, 'And on leaving [the ship] [Jesus] saw a great crowd, and he was moved with compassion for them, because they were as sheep not having a shepherd. And he began to teach them many things.'),
(14, 41, 6, 34, 'and having come forth, Jesus saw a great multitude, and was moved with compassion on them, that they were as sheep not having a shepherd, and he began to teach many things.'),
(11, 41, 6, 34, 'And Jesus, having come out, saw a great crowd, and felt compassion for them, for they were as sheep having not having a shepherd: and he began to teach them many things.'),
(13, 41, 6, 34, 'Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.'),
(10, 41, 6, 34, 'And he came out, saw a large crowd, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.'),
(1, 41, 6, 34, 'When Jesus stepped ashore and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things.'),
(5, 41, 6, 34, 'And Jesus, going out, saw a great multitude. And he took pity on them, because they were like sheep without a shepherd, and he began to teach them many things.'),
(7, 41, 6, 34, 'And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.'),
(4, 41, 6, 35, 'And when the day was now far spent, his disciples came to him, and said, This is a desert place, and now the time is far passed:'),
(12, 41, 6, 35, 'And when the day was now far spent, his disciples came to him, and said, This is a desert place, and now the time is far passed:'),
(3, 41, 6, 35, 'And when the day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent;'),
(8, 41, 6, 35, 'And when the day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent:'),
(9, 41, 6, 35, 'By this time it was late; so His disciples came to Him, and said, “This is a lonely place, and the hour is now late:'),
(6, 41, 6, 35, 'And when it was already late in the day, his disciples coming to him say, The place is desert, and it is already late in the day;'),
(14, 41, 6, 35, 'And now the hour being advanced, his disciples having come near to him, say,—‘The place is desolate, and the hour is now advanced,'),
(11, 41, 6, 35, 'And having been already much time, his disciples, having come to him, say, This is a desert place, and already the time much:'),
(13, 41, 6, 35, 'When it was late in the day, his disciples came to him, and said, “This place is deserted, and it is late in the day.'),
(10, 41, 6, 35, 'And when it was late in the day, his disciples came to him, and said, “This place is desolate, and it is late in the day.'),
(1, 41, 6, 35, 'By now the hour was already late. So the disciples came to Jesus and said, “This is a desolate place, and the hour is already late.'),
(5, 41, 6, 35, 'And when many hours had now passed, his disciples drew near to him, saying: “This is a deserted place, and the hour is now late.'),
(7, 41, 6, 35, 'And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:'),
(4, 41, 6, 36, 'Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.'),
(12, 41, 6, 36, 'Send them away, that they may go into the country around, and into the villages, and buy themselves bread: for they have nothing to eat.'),
(3, 41, 6, 36, 'send them away, that they may go into the country and villages round about, and buy themselves somewhat to eat.'),
(8, 41, 6, 36, 'send them away, that they may go into the country and villages round about, and buy themselves somewhat to eat.'),
(9, 41, 6, 36, 'send them away that they may go to the farms and villages near here and buy themselves something to eat.”'),
(6, 41, 6, 36, 'send them away that they may go into the country and villages around, and buy themselves bread, for they have not anything they can eat.'),
(14, 41, 6, 36, 'let them away, that, having gone away to the surrounding fields and villages, they may buy to themselves loaves, for what they may eat they have not.’'),
(11, 41, 6, 36, 'Loose them, that having departed to the fields and towns round about, they might buy to themselves loaves: for they have nothing they might eat.'),
(13, 41, 6, 36, 'Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat.”'),
(10, 41, 6, 36, 'Send them away, that they may go into the surrounding country and villages, and buy themselves something to eat.”'),
(1, 41, 6, 36, 'Dismiss the crowd so they can go to the surrounding countryside and villages and buy themselves something to eat.”'),
(5, 41, 6, 36, 'Send them away, so that by going out to nearby villages and towns, they might buy provisions for themselves to eat.”'),
(7, 41, 6, 36, 'Send them away, that going into the next villages and towns, they may buy themselves meat to eat.'),
(4, 41, 6, 37, 'He answered and said to them, Give you them to eat. And they say to him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?'),
(12, 41, 6, 37, 'He answered and said to them, Give ye them to eat. And they say to him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?'),
(3, 41, 6, 37, 'But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred shillings’ worth of bread, and give them to eat?'),
(8, 41, 6, 37, 'But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?'),
(9, 41, 6, 37, '“Give them food yourselves,” He replied. “Are we,” they asked, “to go and buy two hundred shillings’ worth of bread and give them food?”'),
(6, 41, 6, 37, 'And he answering said to them, Give ye them to eat. And they say to him, Shall we go and buy two hundred denarii worth of bread and give them to eat?'),
(14, 41, 6, 37, 'And he answering said to them, ‘Give ye them to eat,’ and they say to him, ‘Having gone away, may we buy two hundred denaries’ worth of loaves, and give to them to eat?’'),
(11, 41, 6, 37, 'And having answered, he said to them, Give ye them to eat. And they say to him, Having gone, should we buy loaves of two hundred drachmas, and give them to eat?'),
(13, 41, 6, 37, 'But he answered them, “You give them something to eat.” They asked him, “Shall we go and buy two hundred denarii worth of bread, and give them something to eat?”'),
(10, 41, 6, 37, 'But he answered them, “You give them something to eat.” And they said to him, “Are we to go and buy two hundred denarii worth of bread, and give them something to eat?”'),
(1, 41, 6, 37, 'But Jesus told them, “You give them something to eat.” They asked Him, “Should we go out and spend two hundred denarii to give all of them bread to eat?”'),
(5, 41, 6, 37, 'And responding, he said to them, “Give them something to eat yourselves.” And they said to him, “Let us go out and buy bread for two hundred denarii, and then we will give them something to eat.”'),
(7, 41, 6, 37, 'And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat.'),
(4, 41, 6, 38, 'He said to them, How many loaves have you? go and see. And when they knew, they say, Five, and two fishes.'),
(12, 41, 6, 38, 'He saith to them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.'),
(3, 41, 6, 38, 'And he saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.'),
(8, 41, 6, 38, 'And he saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.'),
(9, 41, 6, 38, '“How many loaves have you?” He inquired; “go and see.” So they found out, and said, “Five; and a couple of fish.”'),
(6, 41, 6, 38, 'And he says to them, How many loaves have ye? Go [and] see. And when they knew they say, Five, and two fishes.'),
(14, 41, 6, 38, 'And he saith to them, ‘How many loaves have ye? go and see;’ and having known, they say, ‘Five, and two fishes.’'),
(11, 41, 6, 38, 'And he says to them, How many loaves have ye? retire and see. And having known, they say, Five, and two fishes.'),
(13, 41, 6, 38, 'He said to them, “How many loaves do you have? Go see.” When they knew, they said, “Five, and two fish.”'),
(10, 41, 6, 38, 'He said to them, “How many loaves do you have? Go see.” When they knew, they said, “Five, and two fish.”'),
(1, 41, 6, 38, '“Go and see how many loaves you have,” He told them. And after checking, they said, “Five—and two fish.”'),
(5, 41, 6, 38, 'And he said to them: “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.”'),
(7, 41, 6, 38, 'And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes'),
(4, 41, 6, 39, 'And he commanded them to make all sit down by companies on the green grass.'),
(12, 41, 6, 39, 'And he commanded them to make all sit down by companies upon the green grass.'),
(3, 41, 6, 39, 'And he commanded them that all should sit down by companies upon the green grass.'),
(8, 41, 6, 39, 'And he commanded them that all should sit down by companies upon the green grass.'),
(9, 41, 6, 39, 'So He directed them to make all sit down in companies on the green grass.'),
(6, 41, 6, 39, 'And he ordered them to make them all sit down by companies on the green grass.'),
(14, 41, 6, 39, 'And he commanded them to make all recline in companies upon the green grass,'),
(11, 41, 6, 39, 'And he commanded them all to recline a drinking together, drinking together upon the green grass.'),
(13, 41, 6, 39, 'He commanded them that everyone should sit down in groups on the green grass.'),
(10, 41, 6, 39, 'He commanded them that everyone should sit down in groups on the green grass.'),
(1, 41, 6, 39, 'Then Jesus directed them to have the people sit in groups on the green grass.'),
(5, 41, 6, 39, 'And he instructed them to make them all sit down in groups on the green grass.'),
(7, 41, 6, 39, 'And he commanded them that they should make them all sit down by companies upon the green grass.'),
(4, 41, 6, 40, 'And they sat down in ranks, by hundreds, and by fifties.'),
(12, 41, 6, 40, 'And they sat down in ranks, by hundreds, and by fifties.'),
(3, 41, 6, 40, 'And they sat down in ranks, by hundreds, and by fifties.'),
(8, 41, 6, 40, 'And they sat down in ranks, by hundreds, and by fifties.'),
(9, 41, 6, 40, 'And they sat down in rows of hundreds and of fifties.'),
(6, 41, 6, 40, 'And they sat down in ranks by hundreds and by fifties.'),
(14, 41, 6, 40, 'and they sat down in squares, by hundreds, and by fifties.'),
(11, 41, 6, 40, 'And the borders, the borders reclined, by one hundred, and by fifty.'),
(13, 41, 6, 40, 'They sat down in ranks, by hundreds and by fifties.'),
(10, 41, 6, 40, 'They sat down in ranks, by hundreds and by fifties.'),
(1, 41, 6, 40, 'So they sat down in groups of hundreds and fifties.'),
(5, 41, 6, 40, 'And they sat down in divisions by hundreds and by fifties.'),
(7, 41, 6, 40, 'And they sat down in ranks, by hundreds and by fifties.'),
(4, 41, 6, 41, 'And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and broke the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.'),
(12, 41, 6, 41, 'And when he had taken the five loaves, and the two fishes, he looked up to heaven, and blessed, and broke the loaves, and gave them to his disciples to set before them; and the two fishes he divided among them all.'),
(3, 41, 6, 41, 'And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all.'),
(8, 41, 6, 41, 'And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all.'),
(9, 41, 6, 41, 'Then He took the five loaves and the two fish, and lifting His eyes to Heaven He blessed the food. Then He broke the loaves into portions which He went on handing to the disciples to distribute; giving pieces also of the two fish to them all.'),
(6, 41, 6, 41, 'And having taken the five loaves and the two fishes, looking up to heaven, he blessed, and broke the loaves, and gave [them] to his disciples that they might set [them] before them. And the two fishes he divided among all.'),
(14, 41, 6, 41, 'And having taken the five loaves and the two fishes, having looked up to the heaven, he blessed, and brake the loaves, and was giving to his disciples, that they may set before them, and the two fishes divided he to all,'),
(11, 41, 6, 41, 'And having taken the five loaves and two fishes, having looked up to heaven, he praised, and he brake the loaves, and gave to his disciples that they might set before them; and the two fishes he divided to all.'),
(13, 41, 6, 41, 'He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.'),
(10, 41, 6, 41, 'He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.'),
(1, 41, 6, 41, 'Taking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke the loaves. Then He gave them to His disciples to set before the people. And He divided the two fish among them all.'),
(5, 41, 6, 41, 'And having received the five loaves and the two fish, gazing up to heaven, he blessed and broke the bread, and he gave it to his disciples to set before them. And the two fish he divided among them all.'),
(7, 41, 6, 41, 'And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.'),
(4, 41, 6, 42, 'And they did all eat, and were filled.'),
(12, 41, 6, 42, 'And they all ate, and were satisfied.'),
(3, 41, 6, 42, 'And they all ate, and were filled.'),
(8, 41, 6, 42, 'And they did all eat, and were filled.'),
(9, 41, 6, 42, 'All ate and were fully satisfied.'),
(6, 41, 6, 42, 'And they all ate and were satisfied.'),
(14, 41, 6, 42, 'and they did all eat, and were filled,'),
(11, 41, 6, 42, 'And they all ate, and were satisfied.'),
(13, 41, 6, 42, 'They all ate, and were filled.'),
(10, 41, 6, 42, 'They all ate, and were filled.'),
(1, 41, 6, 42, 'They all ate and were satisfied,'),
(5, 41, 6, 42, 'And they all ate and were satisfied.'),
(7, 41, 6, 42, 'And they all did eat, and had their fill.'),
(4, 41, 6, 43, 'And they took up twelve baskets full of the fragments, and of the fishes.'),
(12, 41, 6, 43, 'And they took up twelve baskets full of the fragments, and of the fishes.'),
(3, 41, 6, 43, 'And they took up broken pieces, twelve basketfuls, and also of the fishes.'),
(8, 41, 6, 43, 'And they took up broken pieces, twelve basketfuls, and also of the fishes.'),
(9, 41, 6, 43, 'And they carried away broken portions enough to fill twelve baskets, besides pieces of the fish.'),
(6, 41, 6, 43, 'And they took up of fragments the fillings of twelve hand-baskets, and of the fishes.'),
(14, 41, 6, 43, 'and they took up of broken pieces twelve hand-baskets full, and of the fishes,'),
(11, 41, 6, 43, 'And they took up twelve baskets full of fragments and of fishes.'),
(13, 41, 6, 43, 'They took up twelve baskets full of broken pieces and also of the fish.'),
(10, 41, 6, 43, 'They took up twelve baskets full of broken pieces and also of the fish.'),
(1, 41, 6, 43, 'and the disciples picked up twelve basketfuls of broken pieces of bread and fish.'),
(5, 41, 6, 43, 'And they brought together the remainder: twelve baskets full of fragments and of fish.'),
(7, 41, 6, 43, 'And they took up the leavings, twelve full baskets of fragments, and of the fishes.'),
(4, 41, 6, 44, 'And they that did eat of the loaves were about five thousand men.'),
(12, 41, 6, 44, 'And they that ate of the loaves, were about five thousand men.'),
(3, 41, 6, 44, 'And they that ate the loaves were five thousand men.'),
(8, 41, 6, 44, 'And they that ate the loaves were five thousand men.'),
(9, 41, 6, 44, 'Those who ate the bread were 5,000 adult men.'),
(6, 41, 6, 44, 'And those that ate of the loaves were five thousand men.'),
(14, 41, 6, 44, 'and those eating of the loaves were about five thousand men.'),
(11, 41, 6, 44, 'And they eating the loaves were about five thousand men.'),
(13, 41, 6, 44, 'Those who ate the loaves were five thousand men.'),
(10, 41, 6, 44, 'Those who ate the loaves were five thousand men.'),
(1, 41, 6, 44, 'And there were five thousand men who had eaten the loaves.'),
(5, 41, 6, 44, 'Now those who ate were five thousand men.'),
(7, 41, 6, 44, 'And they that did eat, were five thousand men.'),
(4, 41, 6, 45, 'And straightway he constrained his disciples to get into the ship, and to go to the other side before to Bethsaida, while he sent away the people.'),
(12, 41, 6, 45, 'And immediately he constrained his disciples to get into the boat, and to go to the other side before to Bethsaida, while he sent away the people.'),
(3, 41, 6, 45, 'And straightway he constrained his disciples to enter into the boat, and to go before him unto the other side to Bethsaida, while he himself sendeth the multitude away.'),
(8, 41, 6, 45, 'And straightway he constrained his disciples to enter into the boat, and to go before him unto the other side to Bethsaida, while he himself sendeth the multitude away.'),
(9, 41, 6, 45, 'Immediately afterwards He made His disciples go on board the boat and cross over to Bethsaida, leaving Him behind to dismiss the crowd.'),
(6, 41, 6, 45, 'And immediately he compelled his disciples to go on board ship, and to go on before to the other side to Bethsaida, while he sends the crowd away.'),
(14, 41, 6, 45, 'And immediately he constrained his disciples to go into the boat, and to go before to the other side, unto Bethsaida, till he may let the multitude away,'),
(11, 41, 6, 45, 'And quickly he constrained his disciples to go to the ship, and to lead before to the other side of Bethsaida, till he loose the crowd:'),
(13, 41, 6, 45, 'Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.'),
(10, 41, 6, 45, 'And immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself was sending the crowd away.'),
(1, 41, 6, 45, 'Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.'),
(5, 41, 6, 45, 'And without delay he urged his disciples to climb into the boat, so that they might precede him across the sea to Bethsaida, while he dismissed the people.'),
(7, 41, 6, 45, 'And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people.'),
(4, 41, 6, 46, 'And when he had sent them away, he departed into a mountain to pray.'),
(12, 41, 6, 46, 'And when he had dismissed them, he departed to a mountain to pray.'),
(3, 41, 6, 46, 'And after he had taken leave of them, he departed into the mountain to pray.'),
(8, 41, 6, 46, 'And after he had taken leave of them, he departed into the mountain to pray.'),
(9, 41, 6, 46, 'He then bade the people farewell, and went away up the hill to pray.'),
(6, 41, 6, 46, 'And, having dismissed them, he departed into the mountain to pray.'),
(14, 41, 6, 46, 'and having taken leave of them, he went away to the mountain to pray.'),
(11, 41, 6, 46, 'And having dismissed them, he went away to the mount to pray.'),
(13, 41, 6, 46, 'After he had taken leave of them, he went up the mountain to pray.'),
(10, 41, 6, 46, 'After he had taken leave of them, he went up the mountain to pray.'),
(1, 41, 6, 46, 'After bidding them farewell, He went up on the mountain to pray.'),
(5, 41, 6, 46, 'And when he had dismissed them, he went to the mountain to pray.'),
(7, 41, 6, 46, 'And when he had dismissed them, he went up to the mountain to pray.'),
(4, 41, 6, 47, 'And when even was come, the ship was in the middle of the sea, and he alone on the land.'),
(12, 41, 6, 47, 'And when evening was come, the boat was in the midst of the sea, and he alone on the land.'),
(3, 41, 6, 47, 'And when even was come, the boat was in the midst of the sea, and he alone on the land.'),
(8, 41, 6, 47, 'And when even was come, the boat was in the midst of the sea, and he alone on the land.'),
(9, 41, 6, 47, 'When evening was come, the boat was half way across the Lake, while he Himself was on shore alone.'),
(6, 41, 6, 47, 'And when evening was come, the ship was in the midst of the sea, and he alone upon the land.'),
(14, 41, 6, 47, 'And evening having come, the boat was in the midst of the sea, and he alone upon the land;'),
(11, 41, 6, 47, 'And evening having come, the ship was in the midst of the sea, and he alone upon land.'),
(13, 41, 6, 47, 'When evening had come, the boat was in the midst of the sea, and he was alone on the land.'),
(10, 41, 6, 47, 'When evening had come, the boat was in the midst of the sea, and he was alone on the land.'),
(1, 41, 6, 47, 'When evening came, the boat was in the middle of the sea, and Jesus was alone on land.'),
(5, 41, 6, 47, 'And when it was late, the boat was in the midst of the sea, and he was alone on the land.'),
(7, 41, 6, 47, 'And when it was late, the ship was in the midst of the sea, and himself alone on the land.'),
(4, 41, 6, 48, 'And he saw them toiling in rowing; for the wind was contrary to them: and about the fourth watch of the night he comes to them, walking on the sea, and would have passed by them.'),
(12, 41, 6, 48, 'And he saw them toiling in rowing; for the wind was contrary to them: and about the fourth watch of the night he cometh to them, walking upon the sea, and would have passed by them.'),
(3, 41, 6, 48, 'And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them:'),
(8, 41, 6, 48, 'And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them:'),
(9, 41, 6, 48, 'But when He saw them distressed with rowing (for the wind was against them)'),
(6, 41, 6, 48, 'And seeing them labouring in rowing, for the wind was contrary to them, about the fourth watch of the night he comes to them walking on the sea, and would have passed them by.'),
(14, 41, 6, 48, 'and he saw them harassed in the rowing, for the wind was against them, and about the fourth watch of the night he doth come to them walking on the sea, and wished to pass by them.'),
(11, 41, 6, 48, 'And he saw them trying to urge forward, for the wind was contrary to them: and about the fourth watch of the night he comes to them walking upon the sea, and he would pass by them.'),
(13, 41, 6, 48, 'Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,'),
(10, 41, 6, 48, 'He saw them distressed in rowing, for the wind was against them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,'),
(1, 41, 6, 48, 'He could see that the disciples were straining to row, because the wind was against them. About the fourth watch of the night, Jesus went out to them, walking on the sea. He intended to pass by them,'),
(5, 41, 6, 48, 'And seeing them struggling to row, (for the wind was against them,) and about the fourth watch of the night, he came to them, walking upon the sea. And he intended to pass by them.'),
(7, 41, 6, 48, 'And seeing them labouring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them.'),
(4, 41, 6, 49, 'But when they saw him walking on the sea, they supposed it had been a spirit, and cried out:'),
(12, 41, 6, 49, 'But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out.'),
(3, 41, 6, 49, 'but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;'),
(8, 41, 6, 49, 'but they, when they saw him walking on the sea, supposed that it was an apparition, and cried out:'),
(9, 41, 6, 49, 'They saw Him walking on the water, and thinking that it was a spirit they cried out;'),
(6, 41, 6, 49, 'But they, seeing him walking on the sea, thought that it was an apparition, and cried out.'),
(14, 41, 6, 49, 'And they having seen him walking on the sea, thought it to be an apparition, and cried out,'),
(11, 41, 6, 49, 'And having seen him walking upon the sea, they thought it was an apparition, and cried out:'),
(13, 41, 6, 49, 'but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;'),
(10, 41, 6, 49, 'but they, when they saw him walking on the sea, supposed that it was a ghost, and began to scream;'),
(1, 41, 6, 49, 'but when they saw Him walking on the sea, they cried out, thinking He was a ghost—'),
(5, 41, 6, 49, 'But when they saw him walking upon the sea, they thought it was an apparition, and they cried out.'),
(7, 41, 6, 49, 'But they seeing him walking upon the sea, thought it was an apparition, and they cried out.'),
(4, 41, 6, 50, 'For they all saw him, and were troubled. And immediately he talked with them, and said to them, Be of good cheer: it is I; be not afraid.'),
(12, 41, 6, 50, '(For they all saw him, and were troubled.) And immediately he talked with them, and saith to them, Be of good cheer: It is I; be not afraid.'),
(3, 41, 6, 50, 'for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid.'),
(8, 41, 6, 50, 'for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid.'),
(9, 41, 6, 50, 'for they all saw Him and were terrified. He, however, immediately spoke to them. “There is no danger,” He said; “it is I; be not alarmed.”'),
(6, 41, 6, 50, 'For all saw him and were troubled. And immediately he spoke with them, and says to them, Be of good courage: it is I; be not afraid.'),
(14, 41, 6, 50, 'for they all saw him, and were troubled, and immediately he spake with them, and saith to them, ‘Take courage, I am he, be not afraid.’'),
(11, 41, 6, 50, 'For all saw him, and were troubled. And quickly he spake with them, and says to them, Take courage: I am; be not afraid.'),
(13, 41, 6, 50, 'for they all saw him, and were troubled. But he immediately spoke with them, and said to them, “Cheer up! It is I! Don’t be afraid.”'),
(10, 41, 6, 50, 'for they all saw him, and were troubled. But he immediately spoke with them, and said to them, “Cheer up. It is I. Do not be afraid.”'),
(1, 41, 6, 50, 'for they all saw Him and were terrified. But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.”'),
(5, 41, 6, 50, 'For they all saw him, and they were very disturbed. And immediately he spoke with them, and he said to them: “Be strengthened in faith. It is I. Do not be afraid.”'),
(7, 41, 6, 50, 'For they all saw him, and were troubled. And immediately he spoke with them, and said to them: Have a good heart, it is I, fear ye not.'),
(4, 41, 6, 51, 'And he went up to them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.'),
(12, 41, 6, 51, 'And he went up to them into the boat; and the wind ceased: and they were greatly amazed in themselves beyond measure, and wondered.'),
(3, 41, 6, 51, 'And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves;'),
(8, 41, 6, 51, 'And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves;'),
(9, 41, 6, 51, 'Then He went up to them on board the boat, and the wind lulled; and they were beside themselves with silent amazement.'),
(6, 41, 6, 51, 'And he went up to them into the ship, and the wind fell. And they were exceedingly beyond measure astonished in themselves and wondered;'),
(14, 41, 6, 51, 'And he went up unto them to the boat, and the wind lulled, and greatly out of measure were they amazed in themselves, and were wondering,'),
(11, 41, 6, 51, 'And he went up to them to the ship; and the wind ceased, and they were greatly affected in mind above measure and wondered.'),
(13, 41, 6, 51, 'He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;'),
(10, 41, 6, 51, 'And he got into the boat with them, and the wind ceased. And they were completely profusely astonished among themselves;'),
(1, 41, 6, 51, 'Then He climbed into the boat with them, and the wind died down. And the disciples were utterly astounded,'),
(5, 41, 6, 51, 'And he climbed into the boat with them, and the wind ceased. And they became even more astonished within themselves.'),
(7, 41, 6, 51, 'And he went up to them into the ship, and the wind ceased: and they were far more astonished within themselves:'),
(4, 41, 6, 52, 'For they considered not the miracle of the loaves: for their heart was hardened.'),
(12, 41, 6, 52, 'For they considered not the miracle of the loaves; for their heart was hardened.'),
(3, 41, 6, 52, 'for they understood not concerning the loaves, but their heart was hardened.'),
(8, 41, 6, 52, 'for they understood not concerning the loaves, but their heart was hardened.'),
(9, 41, 6, 52, 'For they had not learned the lesson taught by the loaves, but their minds were dull.'),
(6, 41, 6, 52, 'for they understood not through the loaves: for their heart was hardened.'),
(14, 41, 6, 52, 'for they understood not concerning the loaves, for their heart hath been hard.'),
(11, 41, 6, 52, 'For they understood not the loaves; for their heart was hardened.'),
(13, 41, 6, 52, 'for they hadn’t understood about the loaves, but their hearts were hardened.'),
(10, 41, 6, 52, 'for they had not understood about the loaves, but their hearts were hardened.'),
(1, 41, 6, 52, 'for they had not understood about the loaves, but their hearts had been hardened.'),
(5, 41, 6, 52, 'For they did not understand about the bread. For their heart had been blinded.'),
(7, 41, 6, 52, 'For they understood not concerning the loaves; for their heart was blinded.'),
(4, 41, 6, 53, 'And when they had passed over, they came into the land of Gennesaret, and drew to the shore.'),
(12, 41, 6, 53, 'And when they had passed over, they came into the land of Gennesaret, and drew to the shore.'),
(3, 41, 6, 53, 'And when they had crossed over, they came to the land unto Gennesaret, and moored to the shore.'),
(8, 41, 6, 53, 'And when they had crossed over, they came to the land unto Gennesaret, and moored to the shore.'),
(9, 41, 6, 53, 'Having crossed over they drew to land in Gennesaret and came to anchor.'),
(6, 41, 6, 53, 'And having passed over, they came to the land of Gennesaret and made the shore.'),
(14, 41, 6, 53, 'And having passed over, they came upon the land of Gennesaret, and drew to the shore,'),
(11, 41, 6, 53, 'And having passed over, they came to the land of Gennesaret, and put into a harbor.'),
(13, 41, 6, 53, 'When they had crossed over, they came to land at Gennesaret, and moored to the shore.'),
(10, 41, 6, 53, 'When they had crossed over, they came to land at Gennesaret, and moored to the shore.'),
(1, 41, 6, 53, 'When they had crossed over, they landed at Gennesaret and moored the boat.'),
(5, 41, 6, 53, 'And when they had crossed over, they arrived in the land of Genesaret, and they reached the shore.'),
(7, 41, 6, 53, 'And when they had passed over, they came into the land of Genezareth, and set to the shore.'),
(4, 41, 6, 54, 'And when they were come out of the ship, straightway they knew him,'),
(12, 41, 6, 54, 'And when they had come out of the boat forthwith they knew him,'),
(3, 41, 6, 54, 'And when they were come out of the boat, straightway the people knew him,'),
(8, 41, 6, 54, 'And when they were come out of the boat, straightway the people knew him,'),
(9, 41, 6, 54, 'But no sooner had they gone ashore than the people immediately recognized Him.'),
(6, 41, 6, 54, 'And on their coming out of the ship, immediately recognising him,'),
(14, 41, 6, 54, 'and they having come forth out of the boat, immediately having recognised him,'),
(11, 41, 6, 54, 'And they having come out of the ship, quickly having known him.'),
(13, 41, 6, 54, 'When they had come out of the boat, immediately the people recognized him,'),
(10, 41, 6, 54, 'When they had come out of the boat, immediately the people recognized him,'),
(1, 41, 6, 54, 'As soon as they got out of the boat, the people recognized Jesus'),
(5, 41, 6, 54, 'And when they had disembarked from the boat, the people immediately recognized him.'),
(7, 41, 6, 54, 'And when they were gone out of the ship, immediately they knew him:'),
(4, 41, 6, 55, 'And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.'),
(12, 41, 6, 55, 'And ran through that whole region around, and began to carry about in beds those that were sick, where they heard he was.'),
(3, 41, 6, 55, 'and ran round about that whole region, and began to carry about on their beds those that were sick, where they heard he was.'),
(8, 41, 6, 55, 'and ran round about that whole region, and began to carry about on their beds those that were sick, where they heard he was.'),
(9, 41, 6, 55, 'Then they scoured the whole district, and began to bring Him the sick on their mats wherever they heard He was.'),
(6, 41, 6, 55, 'they ran through that whole country around, and began to carry about those that were ill on couches, where they heard that he was.'),
(14, 41, 6, 55, 'having run about through all that region round about, they began upon the couches to carry about those ill, where they were hearing that he is,'),
(11, 41, 6, 55, 'Running round about that whole country, began to bring the afflicted upon couches, where they heard that he is there.'),
(13, 41, 6, 55, 'and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was.'),
(10, 41, 6, 55, 'and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was.'),
(1, 41, 6, 55, 'and ran through that whole region, carrying the sick on mats to wherever they heard He was.'),
(5, 41, 6, 55, 'And running throughout that entire region, they began to carry on beds those who had maladies, to where they heard that he would be.'),
(7, 41, 6, 55, 'And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.'),
(4, 41, 6, 56, 'And wherever he entered, into villages, or cities, or country, they laid the sick in the streets, and sought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.'),
(12, 41, 6, 56, 'And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch, if it were but the border of his garment: and as many as touched him, were healed.'),
(3, 41, 6, 56, 'And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.'),
(8, 41, 6, 56, 'And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.'),
(9, 41, 6, 56, 'And enter wherever He might—village or town or hamlet—they laid their sick in the open places, and entreated Him to let them touch were it but the tassel of His robe; and all, whoever touched Him, were restored to health.'),
(6, 41, 6, 56, 'And wherever he entered into villages, or cities, or the country, they laid the sick in the market-places, and besought him that they might touch if it were only the hem of his garment; and as many as touched him were healed.'),
(14, 41, 6, 56, 'and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.'),
(11, 41, 6, 56, 'And wherever he went, in towns, or cities; or fields, they set the sick in the market-places, and besought him that they might even touch the hem of his garment: and as many as touched him were saved.'),
(13, 41, 6, 56, 'Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as many as touched him were made well.'),
(10, 41, 6, 56, 'Wherever he entered, into villages, or into cities, or into the country, they placed the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and everyone who touched him were made well.'),
(1, 41, 6, 56, 'And wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.'),
(5, 41, 6, 56, 'And in whichever place he entered, in towns or villages or cities, they placed the infirm in the main streets, and they pleaded with him that they might touch even the hem of his garment. And as many as touched him were made healthy.'),
(7, 41, 6, 56, 'And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.'),
(4, 41, 7, 1, 'Then came together to him the Pharisees, and certain of the scribes, which came from Jerusalem.'),
(12, 41, 7, 1, 'Then came together to him the Pharisees, and certain of the scribes, who came from Jerusalem.'),
(3, 41, 7, 1, 'And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem,'),
(8, 41, 7, 1, 'And there are gathered together unto him the Pharisees, and certain of the scribes, which had come from Jerusalem,'),
(9, 41, 7, 1, 'Then the Pharisees, with certain Scribes who had come from Jerusalem, came to Him in a body.'),
(6, 41, 7, 1, 'And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,'),
(14, 41, 7, 1, 'And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem,'),
(11, 41, 7, 1, 'And the Pharisees are gathered together to him, and certain of the scribes, having come from Jerusalem,'),
(13, 41, 7, 1, 'Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.'),
(10, 41, 7, 1, 'Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.'),
(1, 41, 7, 1, 'Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,'),
(5, 41, 7, 1, 'And the Pharisees and some of the scribes, arriving from Jerusalem, gathered together before him.'),
(7, 41, 7, 1, 'AND there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.'),
(4, 41, 7, 2, 'And when they saw some of his disciples eat bread with defiled, that is to say, with unwashed, hands, they found fault.'),
(12, 41, 7, 2, 'And when they saw some of his disciples eating bread with defiled (that is to say with unwashed) hands, they found fault.'),
(3, 41, 7, 2, 'and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands.'),
(8, 41, 7, 2, 'and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands.'),
(9, 41, 7, 2, 'They had noticed that some of His disciples were eating their food with ‘unclean’ (that is to say, unwashed)'),
(6, 41, 7, 2, 'and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,'),
(14, 41, 7, 2, 'and having seen certain of his disciples with defiled hands—that is, unwashed—eating bread, they found fault;'),
(11, 41, 7, 2, 'And having seen some of his disciples with common hands, that is, unwashed, eating loaves, they rebuked.'),
(13, 41, 7, 2, 'Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.'),
(10, 41, 7, 2, 'Now when they saw that some of his disciples ate bread with defiled, that is, unwashed, hands, they found fault.'),
(1, 41, 7, 2, 'and they saw some of His disciples eating with hands that were defiled—that is, unwashed.'),
(5, 41, 7, 2, 'And when they had seen certain ones from his disciples eating bread with common hands, that is, with unwashed hands, they disparaged them.'),
(7, 41, 7, 2, 'And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.'),
(4, 41, 7, 3, 'For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.'),
(12, 41, 7, 3, 'For the Pharisees, and all the Jews, except they wash their hands often eat not, holding the tradition of the elders.'),
(3, 41, 7, 3, '(For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders;'),
(8, 41, 7, 3, 'For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders:'),
(6, 41, 7, 3, '(for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;'),
(14, 41, 7, 3, 'for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,'),
(11, 41, 7, 3, '(For the Pharisees, and all the Jews, except they vigorously wash hands, eat not, holding the tradition of the elders.'),
(13, 41, 7, 3, '(For the Pharisees, and all the Jews, don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.'),
(10, 41, 7, 3, '(For the Pharisees, and all Jewish people, do not eat unless they wash their hands and forearms, holding to the Tradition of the Elders.'),
(1, 41, 7, 3, 'Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.'),
(5, 41, 7, 3, 'For the Pharisees, and all the Jews, do not eat without repeatedly washing their hands, holding to the tradition of the elders.'),
(7, 41, 7, 3, 'For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:'),
(4, 41, 7, 4, 'And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brazen vessels, and of tables.'),
(12, 41, 7, 4, 'And when they come from the market, except they wash, they eat not. And many other things there are, which they have received to hold, as the washing of cups, and pots, and of brazen vessels, and tables.'),
(3, 41, 7, 4, 'and when they come from the marketplace, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.)'),
(8, 41, 7, 4, 'and when they come from the marketplace, except they wash themselves, they eat not: and many other things there be, which they have received to hold, washings of cups, and pots, and brasen vessels.'),
(9, 41, 7, 4, 'and when they come from market they will not eat without bathing first; and they have a good many other customs which they have received traditionally and cling to, such as the rinsing of cups and pots and of bronze utensils, and the washing of beds.)'),
(6, 41, 7, 4, 'and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),'),
(14, 41, 7, 4, 'and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches.'),
(11, 41, 7, 4, 'And from the market-place, except they be immersed, they eat not. And there are many other things which they received to hold; the immersion of cups, and of measures, and of brazen vases, and of chairs.)'),
(13, 41, 7, 4, 'They don’t eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)'),
(10, 41, 7, 4, 'They do not eat when they come from the marketplace unless they wash. And there are many other things which they have received and hold to, the washing of cups and pitchers and copper vessels and dining couches.)'),
(1, 41, 7, 4, 'And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.'),
(5, 41, 7, 4, 'And when returning from the market, unless they wash, they do not eat. And there are many other things which have been handed down to them to observe: the washings of cups, and pitchers, and bronze containers, and beds.'),
(7, 41, 7, 4, 'And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.'),
(4, 41, 7, 5, 'Then the Pharisees and scribes asked him, Why walk not your disciples according to the tradition of the elders, but eat bread with unwashed hands?'),
(12, 41, 7, 5, 'Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashed hands?'),
(3, 41, 7, 5, 'And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?'),
(8, 41, 7, 5, 'And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?'),
(9, 41, 7, 5, 'So the Pharisees and Scribes put the question to Him: “Why do your disciples transgress the traditions of the Elders, and eat their food with unclean hands?”'),
(6, 41, 7, 5, 'then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?'),
(14, 41, 7, 5, 'Then question him do the Pharisees and the scribes, ‘Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?’'),
(11, 41, 7, 5, 'Then the Pharisees and scribes asked him, Wherefore do not thy disciples according to the tradition of the elders, but eat bread with unwashed hands?'),
(13, 41, 7, 5, 'The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”'),
(10, 41, 7, 5, 'The Pharisees and the scribes asked him, “Why do your disciples not walk according to the Tradition of the Elders, but eat their bread with unwashed hands?”'),
(1, 41, 7, 5, 'So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”'),
(5, 41, 7, 5, 'And so the Pharisees and the scribes questioned him: “Why do your disciples not walk according to the tradition of the elders, but they eat bread with common hands?”'),
(7, 41, 7, 5, 'And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?'),
(4, 41, 7, 6, 'He answered and said to them, Well has Esaias prophesied of you hypocrites, as it is written, This people honors me with their lips, but their heart is far from me.'),
(12, 41, 7, 6, 'He answered and said to them, Well hath Isaiah prophesied concerning you hypocrites, as it is written, This people honoreth me with their lips, but their heart is far from me.'),
(3, 41, 7, 6, 'And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me.'),
(8, 41, 7, 6, 'And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoureth me with their lips, But their heart is far from me.'),
(9, 41, 7, 6, '“Rightly did Isaiah prophesy of you hypocrites,” He replied; “as it is written, “’This People honour Me with their lips, while their hearts are far away from Me:'),
(6, 41, 7, 6, 'But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.'),
(14, 41, 7, 6, 'and he answering said to them—‘Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me;'),
(11, 41, 7, 6, 'And he having answered, said to them, That Esaias prophesied well concerning you, as it has been written, This people honour me with lips, and their heart keeps far from me.'),
(13, 41, 7, 6, 'He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.'),
(10, 41, 7, 6, 'He said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.'),
(1, 41, 7, 6, 'Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.'),
(5, 41, 7, 6, 'But in response, he said to them: “So well did Isaiah prophesy about you hypocrites, just as it has been written: ‘This people honors me with their lips, but their heart is far from me.'),
(7, 41, 7, 6, 'But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.'),
(4, 41, 7, 7, 'However, in vain do they worship me, teaching for doctrines the commandments of men.'),
(12, 41, 7, 7, 'But, in vain do they worship me, teaching for doctrines the commandments of men.'),
(3, 41, 7, 7, 'But in vain do they worship me, Teaching as their doctrines the precepts of men.'),
(8, 41, 7, 7, 'But in vain do they worship me, Teaching as their doctrines the precepts of men.'),
(9, 41, 7, 7, 'But idle is their devotion while they lay down precepts which are mere human rules.’'),
(6, 41, 7, 7, 'But in vain do they worship me, teaching [as their] teachings commandments of men.'),
(14, 41, 7, 7, 'and in vain do they worship Me, teaching teachings, commands of men;'),
(11, 41, 7, 7, 'And in vain they revere me, teaching doctrines the commands of men.'),
(13, 41, 7, 7, 'But in vain do they worship me, teaching as doctrines the commandments of men.’'),
(10, 41, 7, 7, 'And in vain do they worship me, teaching instructions that are the commandments of humans.’'),
(1, 41, 7, 7, 'They worship Me in vain; they teach as doctrine the precepts of men.’'),
(5, 41, 7, 7, 'And in vain do they worship me, teaching the doctrines and precepts of men.’'),
(7, 41, 7, 7, 'And in vain to they worship me, teaching doctrines and precepts of men.'),
(4, 41, 7, 8, 'For laying aside the commandment of God, you hold the tradition of men, as the washing of pots and cups: and many other such like things you do.'),
(12, 41, 7, 8, 'For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.'),
(3, 41, 7, 8, 'Ye leave the commandment of God, and hold fast the tradition of men.'),
(8, 41, 7, 8, 'Ye leave the commandment of God, and hold fast the tradition of men.'),
(9, 41, 7, 8, '“You neglect God’s Commandment: you hold fast to men’s traditions.”'),
(6, 41, 7, 8, '[For], leaving the commandment of God, ye hold what is delivered by men [to keep]—washings of vessels and cups, and many other such like things ye do.'),
(14, 41, 7, 8, 'for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.’'),
(11, 41, 7, 8, 'For having left the command of God, ye hold firmly to the tradition of men, the immersion of measures and cups: and many other such like things ye do.'),
(13, 41, 7, 8, '“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”'),
(10, 41, 7, 8, '“For you set aside the commandment of God, and hold tightly to human tradition.”'),
(1, 41, 7, 8, 'You have disregarded the commandment of God to keep the tradition of men.”'),
(5, 41, 7, 8, 'For abandoning the commandment of God, you hold to the tradition of men, to the washing of pitchers and cups. And you do many other things similar to these.”'),
(7, 41, 7, 8, 'For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.'),
(4, 41, 7, 9, 'And he said to them, Full well you reject the commandment of God, that you may keep your own tradition.'),
(12, 41, 7, 9, 'And he said to them, Full well ye reject the commandment of God, that ye may keep your own tradition,'),
(3, 41, 7, 9, 'And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.'),
(8, 41, 7, 9, 'And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.'),
(9, 41, 7, 9, '“Praiseworthy indeed!” He added, “to set at nought God’s Commandment in order to observe your own traditions!'),
(6, 41, 7, 9, 'And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].'),
(14, 41, 7, 9, 'And he said to them, ‘Well do ye put away the command of God that your tradition ye may keep;'),
(11, 41, 7, 9, 'And he said to them, Well do ye abrogate the command of God, that ye might keep your tradition.'),
(13, 41, 7, 9, 'He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.'),
(10, 41, 7, 9, 'He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.'),
(1, 41, 7, 9, 'He went on to say, “You neatly set aside the command of God to maintain your own tradition.'),
(5, 41, 7, 9, 'And he said to them: “You effectively nullify the precept of God, so that you may observe your own tradition.'),
(7, 41, 7, 9, 'And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.'),
(4, 41, 7, 10, 'For Moses said, Honor your father and your mother; and, Whoever curses father or mother, let him die the death:'),
(12, 41, 7, 10, 'For Moses said, Honor thy father and thy mother; and, Whoever curseth father or mother, let him die the death:'),
(3, 41, 7, 10, 'For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death:'),
(8, 41, 7, 10, 'For Moses said, Honour thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death:'),
(9, 41, 7, 10, 'For Moses said, ‘Honour thy father and thy mother’ and again, ‘He who curses father or mother, let him die the death.’'),
(6, 41, 7, 10, 'For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.'),
(14, 41, 7, 10, 'for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother—let him die the death;'),
(11, 41, 7, 10, 'For Moses said, Honour thy father and thy mother; and he reviling father or mother, in death let him die:'),
(13, 41, 7, 10, 'For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’'),
(10, 41, 7, 10, 'For Moses said, ‘Honor your father and your mother;’ and, ‘Anyone who speaks evil of father or mother, let him be put to death.’'),
(1, 41, 7, 10, 'For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’'),
(5, 41, 7, 10, 'For Moses said: ‘Honor your father and your mother,’ and, ‘Whoever will have cursed father or mother, let him die a death.’'),
(7, 41, 7, 10, 'For Moses said: Honor thy father and thy mother; and He that shall curse father or mother, dying let him die.'),
(4, 41, 7, 11, 'But you say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatever you might be profited by me; he shall be free.'),
(12, 41, 7, 11, 'But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatever thou mightest be profited by me; he shall be free.'),
(3, 41, 7, 11, 'but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;'),
(8, 41, 7, 11, 'but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;'),
(9, 41, 7, 11, 'But *you* say, ‘If a man says to his father or mother, It is a Korban (that is, a thing devoted to God)'),
(6, 41, 7, 11, 'But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...'),
(14, 41, 7, 11, 'and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine,'),
(11, 41, 7, 11, 'And ye say, If a man say to father or mother, Corban, which is, a gift, whatever thou be profited by me;'),
(13, 41, 7, 11, 'But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban, that is to say, given to God;”’'),
(10, 41, 7, 11, 'But you say, ‘If anyone tells his father or mother, “Whatever profit you might have received from me is Corban, that is to say, given to God;”’'),
(1, 41, 7, 11, 'But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),'),
(5, 41, 7, 11, 'But you say, ‘If a man will have said to his father or mother: Korban, (which is a gift) whatever is from me will be to your benefit,’'),
(7, 41, 7, 11, 'But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.'),
(4, 41, 7, 12, 'And you suffer him no more to do ought for his father or his mother;'),
(12, 41, 7, 12, 'And ye suffer him no more to do aught for his father or his mother;'),
(3, 41, 7, 12, 'ye no longer suffer him to do aught for his father or his mother;'),
(8, 41, 7, 12, 'ye no longer suffer him to do aught for his father or his mother;'),
(9, 41, 7, 12, 'And so you no longer allow him to do anything for his father or mother,'),
(6, 41, 7, 12, 'And ye no longer suffer him to do anything for his father or his mother;'),
(14, 41, 7, 12, 'and no more do ye suffer him to do anything for his father or for his mother,'),
(11, 41, 7, 12, 'And ye permit him to do nothing more for his father or his mother.'),
(13, 41, 7, 12, 'then you no longer allow him to do anything for his father or his mother,'),
(10, 41, 7, 12, 'then you no longer allow him to do anything for his father or his mother,'),
(1, 41, 7, 12, 'he is no longer permitted to do anything for his father or mother.'),
(5, 41, 7, 12, 'then you do not release him to do anything for his father or mother,'),
(7, 41, 7, 12, 'And further you suffer him not to do any thing for his father or mother,'),
(4, 41, 7, 13, 'Making the word of God of none effect through your tradition, which you have delivered: and many such like things do you.'),
(12, 41, 7, 13, 'Making the word of God of no effect through your traditions, which ye have delivered: and many such like things ye do.'),
(3, 41, 7, 13, 'making void the word of God by your tradition, which ye have delivered: and many such like things ye do.'),
(8, 41, 7, 13, 'making void the word of God by your tradition, which ye have delivered: and many such like things ye do.'),
(9, 41, 7, 13, 'thus nullifying God’s precept by your tradition which you have handed down. And many things of that kind you do.”'),
(6, 41, 7, 13, 'making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.'),
(14, 41, 7, 13, 'setting aside the word of God for your tradition that ye delivered; and many such like things ye do.’'),
(11, 41, 7, 13, 'Abrogating the word of God by your tradition, which ye have delivered: and many such like things ye do.'),
(13, 41, 7, 13, 'making void the word of God by your tradition, which you have handed down. You do many things like this.”'),
(10, 41, 7, 13, 'making void the word of God by your tradition, which you have handed down. You do many things like this.”'),
(1, 41, 7, 13, 'Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”'),
(5, 41, 7, 13, 'rescinding the word of God through your tradition, which you have handed down. And you do many other similar things in this way.”'),
(7, 41, 7, 13, 'Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.'),
(4, 41, 7, 14, 'And when he had called all the people to him, he said to them, Listen to me every one of you, and understand:'),
(12, 41, 7, 14, 'And when he had called all the people to him, he said to them, Hearken to me every one of you, and understand.'),
(3, 41, 7, 14, 'And he called to him the multitude again, and said unto them, Hear me all of you, and understand:'),
(8, 41, 7, 14, 'And he called to him the multitude again, and said unto them, Hear me all of you, and understand:'),
(9, 41, 7, 14, 'Then Jesus called the people to Him again. “Listen to me, all of you,” He said, “and understand.'),
(6, 41, 7, 14, 'And having called again the crowd, he said to them, Hear me, all [of you], and understand:'),
(14, 41, 7, 14, 'And having called near all the multitude, he said to them, ‘Hearken to me, ye all, and understand;'),
(11, 41, 7, 14, 'And having called all the crowd, he said to them, Hear me, all ye, and do ye understand:'),
(13, 41, 7, 14, 'He called all the multitude to himself, and said to them, “Hear me, all of you, and understand.'),
(10, 41, 7, 14, 'And he called the crowd to himself again, and said to them, “Hear me, all of you, and understand.'),
(1, 41, 7, 14, 'Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:'),
(5, 41, 7, 14, 'And again, calling the crowd to him, he said to them: “Listen to me, all of you, and understand.'),
(7, 41, 7, 14, 'And calling again the multitude unto him, he said to them: Hear ye me all, and understand.'),
(4, 41, 7, 15, 'There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.'),
(12, 41, 7, 15, 'There is nothing from without a man, that entering into him, can defile him: but the things which come out of him, those are they that defile the man.'),
(3, 41, 7, 15, 'there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.'),
(8, 41, 7, 15, 'there is nothing from without the man, that going into him can defile him: but the things which proceed out of the man are those that defile the man.'),
(9, 41, 7, 15, 'There is nothing outside a man which entering him can make him unclean; but it is the things which come out of a man that make him unclean.”'),
(6, 41, 7, 15, 'There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.'),
(14, 41, 7, 15, 'there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.'),
(11, 41, 7, 15, 'There is nothing from without a man, entering into him, which can defile him: but things coming out from him, these are the things polluting the man.'),
(13, 41, 7, 15, 'There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.'),
(10, 41, 7, 15, 'There is nothing from outside of the person, that going into him can defile him; but the things which proceed out of the person are what defile the person.”'),
(1, 41, 7, 15, 'Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”'),
(5, 41, 7, 15, 'There is nothing from outside a man which, by entering into him, is able to defile him. But the things which procede from a man, these are what pollute a man.'),
(7, 41, 7, 15, 'There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.'),
(4, 41, 7, 16, 'If any man have ears to hear, let him hear.'),
(12, 41, 7, 16, 'If any man hath ears to hear, let him hear.'),
(6, 41, 7, 16, 'If any one have ears to hear, let him hear.'),
(14, 41, 7, 16, 'If any hath ears to hear—let him hear.’'),
(11, 41, 7, 16, 'If any have ears to hear, let him hear.'),
(13, 41, 7, 16, 'If anyone has ears to hear, let him hear!”'),
(5, 41, 7, 16, 'Whoever has ears to hear, let him hear.”'),
(7, 41, 7, 16, 'If any man have ears to hear, let him hear.'),
(4, 41, 7, 17, 'And when he was entered into the house from the people, his disciples asked him concerning the parable.'),
(12, 41, 7, 17, 'And when he had entered into the house from the people, his disciples asked him concerning the parable.'),
(3, 41, 7, 17, 'And when he was entered into the house from the multitude, his disciples asked of him the parable.'),
(8, 41, 7, 17, 'And when he was entered into the house from the multitude, his disciples asked of him the parable.'),
(9, 41, 7, 17, 'After He had left the crowd and gone indoors, His disciples began to ask Him about this figure of speech.'),
(6, 41, 7, 17, 'And when he went indoors from the crowd, his disciples asked him concerning the parable.'),
(14, 41, 7, 17, 'And when he entered into a house from the multitude, his disciples were questioning him about the simile,'),
(11, 41, 7, 17, 'And when he came into the house from the crowd, his disciples asked him of the parable.'),
(13, 41, 7, 17, 'When he had entered into a house away from the multitude, his disciples asked him about the parable.'),
(10, 41, 7, 17, 'When he had entered into a house away from the crowd, his disciples asked him about the parable.'),
(1, 41, 7, 17, 'After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.'),
(5, 41, 7, 17, 'And when he had entered into the house, away from the crowd, his disciples questioned him about the parable.'),
(7, 41, 7, 17, 'And when he was come into the house from the multitude, his disciples asked him the parable.'),
(4, 41, 7, 18, 'And he said to them, Are you so without understanding also? Do you not perceive, that whatever thing from without enters into the man, it cannot defile him;'),
(12, 41, 7, 18, 'And he saith to them, Are ye so void of understanding also? Do ye not perceive, that whatever thing from without entereth into the man, it cannot defile him.'),
(3, 41, 7, 18, 'And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him;'),
(8, 41, 7, 18, 'And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him;'),
(9, 41, 7, 18, '“Have *you* also so little understanding?” He replied; “do you not understand that anything whatever that enters a man from outside cannot make him unclean,'),
(6, 41, 7, 18, 'And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,'),
(14, 41, 7, 18, 'and he saith to them, ‘So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?'),
(11, 41, 7, 18, 'And he says, So are ye also without understanding? Do ye not perceive, that anything from without entering into a man, cannot pollute him.'),
(13, 41, 7, 18, 'He said to them, “Are you thus without understanding also? Don’t you perceive that whatever goes into the man from outside can’t defile him,'),
(10, 41, 7, 18, 'He said to them, “Are you thus without understanding also? Do you not perceive that whatever goes into the person from outside cannot defile him,'),
(1, 41, 7, 18, '“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,'),
(5, 41, 7, 18, 'And he said to them: “So, are you also without prudence? Do you not understand that everything entering to a man from outside is not able to pollute him?'),
(7, 41, 7, 18, 'And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:'),
(4, 41, 7, 19, 'Because it enters not into his heart, but into the belly, and goes out into the draught, purging all meats?'),
(12, 41, 7, 19, 'Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all kinds of food.'),
(3, 41, 7, 19, 'because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said, making all meats clean.'),
(8, 41, 7, 19, 'because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said, making all meats clean.'),
(9, 41, 7, 19, 'because it does not go into his heart, but into his stomach, and passes away ejected from him?” By these words Jesus pronounced all kinds of food clean.'),
(6, 41, 7, 19, 'because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?'),
(14, 41, 7, 19, 'because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.’'),
(11, 41, 7, 19, 'For it goes not into the heart, but into the belly, and goes forth into the privy, purging all food.'),
(13, 41, 7, 19, 'because it doesn’t go into his heart, but into his stomach, then into the latrine, thus purifying all foods?”'),
(10, 41, 7, 19, 'because it does not go into his heart, but into his stomach, then into the latrine, cleansing all the foods?”'),
(1, 41, 7, 19, 'because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)'),
(5, 41, 7, 19, 'For it does not enter into his heart, but into the gut, and it exits into the sewer, purging all foods.”'),
(7, 41, 7, 19, 'Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?'),
(4, 41, 7, 20, 'And he said, That which comes out of the man, that defiles the man.'),
(12, 41, 7, 20, 'And he said, That which cometh out of the man, that defileth the man.'),
(3, 41, 7, 20, 'And he said, That which proceedeth out of the man, that defileth the man.'),
(8, 41, 7, 20, 'And he said, That which proceedeth out of the man, that defileth the man.'),
(9, 41, 7, 20, '“What comes out of a man,” He added, “that it is which makes him unclean.'),
(6, 41, 7, 20, 'And he said, That which goes forth out of the man, that defiles the man.'),
(14, 41, 7, 20, 'And he said—‘That which is coming out from the man, that doth defile the man;'),
(11, 41, 7, 20, 'And he said, That going out of a man, that pollutes a man.'),
(13, 41, 7, 20, 'He said, “That which proceeds out of the man, that defiles the man.'),
(10, 41, 7, 20, 'He said, “That which proceeds out of the person, that defiles the person.'),
(1, 41, 7, 20, 'He continued: “What comes out of a man, that is what defiles him.'),
(5, 41, 7, 20, '“But,” he said “the things which go out from a man, these pollute a man.'),
(7, 41, 7, 20, 'But he said that the things which come out from a man, they defile a man.'),
(4, 41, 7, 21, 'For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,'),
(12, 41, 7, 21, 'For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,'),
(3, 41, 7, 21, 'For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries,'),
(8, 41, 7, 21, 'For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries,'),
(9, 41, 7, 21, 'For from within, out of men’s hearts, their evil purposes proceed—fornication, theft, murder, adultery,'),
(6, 41, 7, 21, 'For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,'),
(14, 41, 7, 21, 'for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,'),
(11, 41, 7, 21, 'For within, out of the heart of men, go forth evil reflections, adulteries, fornications, murders,'),
(13, 41, 7, 21, 'For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,'),
(10, 41, 7, 21, 'For from within, out of a person’s heart, proceed evil thoughts, adulteries, sexual sins, murders, thefts,'),
(1, 41, 7, 21, 'For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,'),
(5, 41, 7, 21, 'For from within, from the heart of men, proceed evil thoughts, adulteries, fornications, murders,'),
(7, 41, 7, 21, 'For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,'),
(4, 41, 7, 22, 'Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:'),
(12, 41, 7, 22, 'Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness;'),
(3, 41, 7, 22, 'covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:'),
(8, 41, 7, 22, 'covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:'),
(9, 41, 7, 22, 'covetousness, wickedness, deceit, licentiousness, envy, reviling, pride, reckless folly:'),
(6, 41, 7, 22, 'thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;'),
(14, 41, 7, 22, 'thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;'),
(11, 41, 7, 22, 'Thefts, overreaching, deceit, licentiousness, an evil eye, defamation, pride, foolishness:'),
(13, 41, 7, 22, 'covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.'),
(10, 41, 7, 22, 'covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.'),
(1, 41, 7, 22, 'greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.'),
(5, 41, 7, 22, 'thefts, avarice, wickedness, deceitfulness, homosexuality, an evil eye, blasphemy, self-exaltation, foolishness.'),
(7, 41, 7, 22, 'Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.'),
(4, 41, 7, 23, 'All these evil things come from within, and defile the man.'),
(12, 41, 7, 23, 'All these evil things come from within, and defile the man.'),
(3, 41, 7, 23, 'all these evil things proceed from within, and defile the man.'),
(8, 41, 7, 23, 'all these evil things proceed from within, and defile the man.'),
(9, 41, 7, 23, 'all these wicked things come out from within and make a man unclean.”'),
(6, 41, 7, 23, 'all these wicked things go forth from within and defile the man.'),
(14, 41, 7, 23, 'all these evils do come forth from within, and they defile the man.’'),
(11, 41, 7, 23, 'All these evils go out from within, and pollute a man.'),
(13, 41, 7, 23, 'All these evil things come from within, and defile the man.”'),
(10, 41, 7, 23, 'All these evil things come from within, and defile the person.”'),
(1, 41, 7, 23, 'All these evils come from within, and these are what defile a man.”'),
(5, 41, 7, 23, 'All these evils procede from within and pollute a man.”'),
(7, 41, 7, 23, 'All these evil things come from within, and defile a man.'),
(4, 41, 7, 24, 'And from there he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.'),
(12, 41, 7, 24, 'And from thence he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid.'),
(3, 41, 7, 24, 'And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid.'),
(8, 41, 7, 24, 'And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it: and he could not be hid.'),
(9, 41, 7, 24, 'Then He rose and left that place and went into the neighbourhood of Tyre and Sidon. Here He entered a house and wished no one to know it, but He could not escape observation.'),
(6, 41, 7, 24, 'And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid.'),
(14, 41, 7, 24, 'And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,'),
(11, 41, 7, 24, 'And arising from thence, he departed into the bounds of Tyre and Sidon, and having come into the house, he would have none know; and he could not be hid.'),
(13, 41, 7, 24, 'From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice.'),
(10, 41, 7, 24, 'From there he arose, and went away into the region of Tyre and Sidon. He entered into a house, and did not want anyone to know it, but he could not escape notice.'),
(1, 41, 7, 24, 'Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.'),
(5, 41, 7, 24, 'And rising up, he went from there to the area of Tyre and Sidon. And entering into a house, he intended no one to know about it, but he was not able to remain hidden.'),
(7, 41, 7, 24, 'And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.'),
(4, 41, 7, 25, 'For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:'),
(12, 41, 7, 25, 'For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:'),
(3, 41, 7, 25, 'But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.'),
(8, 41, 7, 25, 'But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.'),
(9, 41, 7, 25, 'Forthwith a woman whose little daughter was possessed by a foul spirit heard of Him, and came and flung herself at His feet.'),
(6, 41, 7, 25, 'But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet'),
(14, 41, 7, 25, 'for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet,—'),
(11, 41, 7, 25, 'For a woman having heard of him, whose daughter had an unclean spirit, having come, fell at his feet:'),
(13, 41, 7, 25, 'For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.'),
(10, 41, 7, 25, 'But immediately a woman whose young daughter had an unclean spirit heard of him and came and fell at his feet.'),
(1, 41, 7, 25, 'Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.'),
(5, 41, 7, 25, 'For a woman whose daughter had an unclean spirit, as soon as she heard about him, entered and fell prostrate at his feet.'),
(7, 41, 7, 25, 'For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.'),
(4, 41, 7, 26, 'The woman was a Greek, a Syrophenician by nation; and she sought him that he would cast forth the devil out of her daughter.'),
(12, 41, 7, 26, '(The woman was a Greek, a Syrophenician by nation,) and she besought him that he would cast forth the demon out of her daughter.'),
(3, 41, 7, 26, 'Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.'),
(8, 41, 7, 26, 'Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the devil out of her daughter.'),
(9, 41, 7, 26, 'She was a Gentile woman, a Syro-phoenician by nation: and again and again she begged Him to expel the demon from her daughter.'),
(6, 41, 7, 26, '(and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.'),
(14, 41, 7, 26, 'and the woman was a Greek, a Syro-Phenician by nation—and was asking him, that the demon he may cast forth out of her daughter.'),
(11, 41, 7, 26, 'And the woman was a Grecian, a Syrophenician by birth; and she entreated him that he would cast the demon out of her daughter.'),
(13, 41, 7, 26, 'Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.'),
(10, 41, 7, 26, 'Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.'),
(1, 41, 7, 26, 'Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.'),
(5, 41, 7, 26, 'For the woman was a Gentile, by birth a Syro-Phoenician. And she petitioned him, so that he would cast the demon from her daughter.'),
(7, 41, 7, 26, 'For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.'),
(4, 41, 7, 27, 'But Jesus said to her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it to the dogs.'),
(12, 41, 7, 27, 'But Jesus said to her, Let the children first be satisfied: for it is not meet to take the children’s bread, and to cast it to the dogs.'),
(3, 41, 7, 27, 'And he said unto her, Let the children first be filled: for it is not meet to take the children’s bread and cast it to the dogs.'),
(8, 41, 7, 27, 'And he said unto her, Let the children first be filled: for it is not meet to take the children’s bread and cast it to the dogs.'),
(9, 41, 7, 27, '“Let the children first eat all they want,” He said; “it is not right to take the children’s bread and throw it to the dogs.”'),
(6, 41, 7, 27, 'But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children’s bread and cast it to the dogs.'),
(14, 41, 7, 27, 'And Jesus said to her, ‘Suffer first the children to be filled, for it is not good to take the children’s bread, and to cast it to the little dogs.’'),
(11, 41, 7, 27, 'And Jesus said to her, Permit the children first to be satisfied; for it is not good to take the children’s bread, and cast to little dogs.'),
(13, 41, 7, 27, 'But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”'),
(10, 41, 7, 27, 'But he said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”'),
(1, 41, 7, 27, '“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”'),
(5, 41, 7, 27, 'And he said to her: “First allow the sons to have their fill. For it is not good to take away the bread of the sons and throw it to the dogs.”'),
(7, 41, 7, 27, 'Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.'),
(4, 41, 7, 28, 'And she answered and said to him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.'),
(12, 41, 7, 28, 'And she answered and said to him, Yes, Lord: yet the dogs under the table eat of the children’s crums.'),
(3, 41, 7, 28, 'But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children’s crumbs.'),
(8, 41, 7, 28, 'But she answered and saith unto him, Yea, Lord: even the dogs under the table eat of the children’s crumbs.'),
(9, 41, 7, 28, '“True, Sir,” she replied, “and yet the dogs under the table eat the children’s scraps.”'),
(6, 41, 7, 28, 'But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children’s crumbs.'),
(14, 41, 7, 28, 'And she answered and saith to him, ‘Yes, sir; for the little dogs also under the table do eat of the children’s crumbs.’'),
(11, 41, 7, 28, 'And she answered and says to him, Yes, Lord: for also the little dogs under the table eat from the children’s crumbs.'),
(13, 41, 7, 28, 'But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”'),
(10, 41, 7, 28, 'But she answered him, “Yes, Sir. Yet even the dogs under the table eat the children’s crumbs.”'),
(1, 41, 7, 28, '“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”'),
(5, 41, 7, 28, 'But she responded by saying to him: “Certainly, Lord. Yet the young dogs also eat, under the table, from the crumbs of the children.”'),
(7, 41, 7, 28, 'But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.'),
(4, 41, 7, 29, 'And he said to her, For this saying go your way; the devil is gone out of your daughter.'),
(12, 41, 7, 29, 'And he said to her, For this saying, depart; the demon is gone out of thy daughter.'),
(3, 41, 7, 29, 'And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.'),
(8, 41, 7, 29, 'And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.'),
(9, 41, 7, 29, '“For those words of yours, go home,” He replied; “the demon has gone out of your daughter.”'),
(6, 41, 7, 29, 'And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.'),
(14, 41, 7, 29, 'And he said to her, ‘Because of this word go; the demon hath gone forth out of thy daughter;’'),
(11, 41, 7, 29, 'And he said to her, For this word retire; the demon has gone out of thy daughter.'),
(13, 41, 7, 29, 'He said to her, “For this saying, go your way. The demon has gone out of your daughter.”'),
(10, 41, 7, 29, 'He said to her, “For this saying, go your way. The demon has gone out of your daughter.”'),
(1, 41, 7, 29, 'Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”'),
(5, 41, 7, 29, 'And he said to her, “Because of this saying, go; the demon has gone out of your daughter.”'),
(7, 41, 7, 29, 'And he said to her: For this saying go thy way, the devil is gone out of thy daughter.'),
(4, 41, 7, 30, 'And when she was come to her house, she found the devil gone out, and her daughter laid on the bed.'),
(12, 41, 7, 30, 'And when she had come to her house, she found the demon had gone out, and her daughter laid upon the bed.'),
(3, 41, 7, 30, 'And she went away unto her house, and found the child laid upon the bed, and the demon gone out.'),
(8, 41, 7, 30, 'And she went away unto her house, and found the child laid upon the bed, and the devil gone out.'),
(9, 41, 7, 30, 'So she went home, and found the child lying on the bed, and the demon gone.'),
(6, 41, 7, 30, 'And having gone away to her house she found the demon gone out, and her daughter lying on the bed.'),
(14, 41, 7, 30, 'and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.'),
(11, 41, 7, 30, 'And having departed to her house, she found the demon gone forth, and the daughter cast upon the bed.'),
(13, 41, 7, 30, 'She went away to her house, and found the child having been laid on the bed, with the demon gone out.'),
(10, 41, 7, 30, 'And when she went away to her house, she found the child lying on the bed, the demon having left.'),
(1, 41, 7, 30, 'And she went home and found her child lying on the bed, and the demon was gone.'),
(5, 41, 7, 30, 'And when she had gone to her house, she found the girl lying on the bed; and the demon had gone away.'),
(7, 41, 7, 30, 'And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.'),
(4, 41, 7, 31, 'And again, departing from the coasts of Tyre and Sidon, he came to the sea of Galilee, through the middle of the coasts of Decapolis.'),
(12, 41, 7, 31, 'And again, departing from the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the borders of Decapolis.'),
(3, 41, 7, 31, 'And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis.'),
(8, 41, 7, 31, 'And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis.'),
(9, 41, 7, 31, 'Returning from the neighbourhood of Tyre, He came by way of Sidon to the Lake of Galilee, passing through the district of the Ten Towns.'),
(6, 41, 7, 31, 'And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.'),
(14, 41, 7, 31, 'And again, having gone forth from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis,'),
(11, 41, 7, 31, 'And again, having gone out from the bounds of Tyre and Sidon, he came to the sea of Galilee, in the midst of the bounds of Decapolis.'),
(13, 41, 7, 31, 'Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the region of Decapolis.'),
(10, 41, 7, 31, 'Again he departed from the borders of Tyre, and came through Sidon to the sea of Galilee, through the midst of the region of Decapolis.'),
(1, 41, 7, 31, 'Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.'),
(5, 41, 7, 31, 'And again, departing from the borders of Tyre, he went by way of Sidon to the sea of Galilee, through the midst of the area of the Ten Cities.'),
(7, 41, 7, 31, 'And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.'),
(4, 41, 7, 32, 'And they bring to him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand on him.'),
(12, 41, 7, 32, 'And they bring to him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.'),
(3, 41, 7, 32, 'And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.'),
(8, 41, 7, 32, 'And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.'),
(9, 41, 7, 32, 'Here they brought to Him a deaf man that stammered, on whom they begged Him to lay His hands.'),
(6, 41, 7, 32, 'And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.'),
(14, 41, 7, 32, 'and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him.'),
(11, 41, 7, 32, 'And they bring to him a deaf one, tongue-tied; and they beseech him that he would put the hand upon him.'),
(13, 41, 7, 32, 'They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.'),
(10, 41, 7, 32, 'They brought to him one who was deaf and had a speech difficulty, and they begged Jesus to lay his hand on him.'),
(1, 41, 7, 32, 'Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.'),
(5, 41, 7, 32, 'And they brought someone who was deaf and mute to him. And they begged him, so that he would lay his hand upon him.'),
(7, 41, 7, 32, 'And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.'),
(4, 41, 7, 33, 'And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;'),
(12, 41, 7, 33, 'And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue.'),
(3, 41, 7, 33, 'And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue;'),
(8, 41, 7, 33, 'And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue;'),
(9, 41, 7, 33, 'So Jesus taking him aside, apart from the crowd, put His fingers into his ears, and spat, and moistened his tongue;'),
(6, 41, 7, 33, 'And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;'),
(14, 41, 7, 33, 'And having taken him away from the multitude by himself, he put his fingers to his ears, and having spit, he touched his tongue,'),
(11, 41, 7, 33, 'And having taken him away from the crowd apart, he put his fingers in his ears, and having spit, he touched his tongue;'),
(13, 41, 7, 33, 'He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.'),
(10, 41, 7, 33, 'He took him aside from the crowd, privately, and put his fingers into his ears, and he spat, and touched his tongue.'),
(1, 41, 7, 33, 'So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.'),
(5, 41, 7, 33, 'And taking him away from the crowd, he put his fingers into his ears; and spitting, he touched his tongue.'),
(7, 41, 7, 33, 'And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:'),
(4, 41, 7, 34, 'And looking up to heaven, he sighed, and said to him, Ephphatha, that is, Be opened.'),
(12, 41, 7, 34, 'And looking up to heaven, he sighed, and saith to him, Effatha, that is, Be opened.'),
(3, 41, 7, 34, 'and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.'),
(8, 41, 7, 34, 'and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.'),
(9, 41, 7, 34, 'and looking up to Heaven He sighed, and said to him, “Ephphatha!” (that is, “Open!”)'),
(6, 41, 7, 34, 'and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.'),
(14, 41, 7, 34, 'and having looked to the heaven, he sighed, and saith to him, ‘Ephphatha,’ that is, ‘Be thou opened;’'),
(11, 41, 7, 34, 'And having looked up to heaven, he sighed, and says to him, Ephphatha, which is, Be opened.'),
(13, 41, 7, 34, 'Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”'),
(10, 41, 7, 34, 'Looking up to heaven, he sighed, and said to him, “Ephphatha.” that is, “Be opened.”'),
(1, 41, 7, 34, 'And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).'),
(5, 41, 7, 34, 'And gazing up to heaven, he groaned and said to him: “Ephphatha,” which is, “Be opened.”'),
(7, 41, 7, 34, 'And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.'),
(4, 41, 7, 35, 'And straightway his ears were opened, and the string of his tongue was loosed, and he spoke plain.'),
(12, 41, 7, 35, 'And immediately his ears were opened, and the string of his tongue was loosed, and he spoke plain.'),
(3, 41, 7, 35, 'And his ears were opened, and the bond of his tongue was loosed, and he spake plain.'),
(8, 41, 7, 35, 'And his ears were opened, and the bond of his tongue was loosed, and he spake plain.'),
(9, 41, 7, 35, 'And the man’s ears were opened, and his tongue became untied, and he began to speak perfectly.'),
(6, 41, 7, 35, 'And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.'),
(14, 41, 7, 35, 'and immediately were his ears opened, and the string of his tongue was loosed, and he was speaking plain.'),
(11, 41, 7, 35, 'And quickly his ears were opened, and the bond of his tongue was loosed, and he spake rightly.'),
(13, 41, 7, 35, 'Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.'),
(10, 41, 7, 35, 'And his ears were opened, and the impediment of his tongue was released, and he spoke clearly.'),
(1, 41, 7, 35, 'Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.'),
(5, 41, 7, 35, 'And immediately his ears were opened, and the impediment of his tongue was released, and he spoke correctly.'),
(7, 41, 7, 35, 'And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.'),
(4, 41, 7, 36, 'And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;'),
(12, 41, 7, 36, 'And he charged them that they should tell no man: but the more he charged them; so much the more a great deal they published it;'),
(3, 41, 7, 36, 'And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it.'),
(8, 41, 7, 36, 'And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it.'),
(9, 41, 7, 36, 'Then Jesus charged them to tell no one; but the more He charged them, all the more did they spread the news far and wide.'),
(6, 41, 7, 36, 'And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it;'),
(14, 41, 7, 36, 'And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming it,'),
(11, 41, 7, 36, 'And he charged them that they should say to none: and as much as he charged them, they proclaimed more abundantly;'),
(13, 41, 7, 36, 'He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.'),
(10, 41, 7, 36, 'He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.'),
(1, 41, 7, 36, 'Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.'),
(5, 41, 7, 36, 'And he instructed them not to tell anyone. But as much as he instructed them, so much more did they preach about it.'),
(7, 41, 7, 36, 'And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.'),
(4, 41, 7, 37, 'And were beyond measure astonished, saying, He has done all things well: he makes both the deaf to hear, and the dumb to speak.'),
(12, 41, 7, 37, 'And were beyond measure astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.'),
(3, 41, 7, 37, 'And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.'),
(8, 41, 7, 37, 'And they were beyond measure astonished, saying, He hath done all things well: he maketh even the deaf to hear, and the dumb to speak.'),
(9, 41, 7, 37, 'The amazement was extreme. “He succeeds in everything he attempts,” they exclaimed; “he even makes deaf men hear and dumb men speak!”'),
(6, 41, 7, 37, 'and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.'),
(14, 41, 7, 37, 'and they were being beyond measure astonished, saying, ‘Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.’'),
(11, 41, 7, 37, 'And above measure were they struck with amazement, saying, Well has he done all things: he makes the deaf to hear, and the speechless to speak.'),
(13, 41, 7, 37, 'They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!”'),
(10, 41, 7, 37, 'They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak.”'),
(1, 41, 7, 37, 'The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”'),
(5, 41, 7, 37, 'And so much more did they wonder, saying: “He has done all things well. He has caused both the deaf to hear and the mute to speak.”'),
(7, 41, 7, 37, 'And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.'),
(4, 41, 8, 1, 'In those days the multitude being very great, and having nothing to eat, Jesus called his disciples to him, and said to them,'),
(12, 41, 8, 1, 'In those days the multitude being very great, and having nothing to eat, Jesus called his disciples, and saith to them,'),
(3, 41, 8, 1, 'In those days, when there was again a great multitude, and they had nothing to eat, he called unto him his disciples, and saith unto them,'),
(8, 41, 8, 1, 'In those days, when there was again a great multitude, and they had nothing to eat, he called unto him his disciples, and saith unto them,'),
(9, 41, 8, 1, 'About that time there was again an immense crowd, and they found themselves with nothing to eat. So He called His disciples to Him.'),
(6, 41, 8, 1, 'In those days, there being again a great crowd, and they having nothing that they could eat, having called his disciples to [him], he says to them,'),
(14, 41, 8, 1, 'In those days the multitude being very great, and not having what they may eat, Jesus having called near his disciples, saith to them,'),
(11, 41, 8, 1, 'In those days the crowd being very many, and having nothing they might eat, Jesus having called his disciples, says to them,'),
(13, 41, 8, 1, 'In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them,'),
(10, 41, 8, 1, 'In those days, when there was a large crowd, and they had nothing to eat, he called his disciples to himself, and said to them,'),
(1, 41, 8, 1, 'In those days the crowd once again became very large, and they had nothing to eat. Jesus called the disciples to Him and said,'),
(5, 41, 8, 1, 'In those days, again, when there was a great crowd, and they did not have anything to eat, calling together his disciples, he said to them:'),
(7, 41, 8, 1, 'IN those days again, when there was a great multitude, and had nothing to eat; calling his disciples together, he saith to them:'),
(4, 41, 8, 2, 'I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:'),
(12, 41, 8, 2, 'I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:'),
(3, 41, 8, 2, 'I have compassion on the multitude, because they continue with me now three days, and have nothing to eat:'),
(8, 41, 8, 2, 'I have compassion on the multitude, because they continue with me now three days, and have nothing to eat:'),
(9, 41, 8, 2, '“My heart yearns over the people,” He said; “for this is now the third day they have remained with me, and they have nothing to eat.'),
(6, 41, 8, 2, 'I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat,'),
(14, 41, 8, 2, '‘I have compassion upon the multitude, because now three days they do continue with me, and they have not what they may eat;'),
(11, 41, 8, 2, 'I feel compassion for the crowd, for already they remain three days with me, and have nothing they might eat:'),
(13, 41, 8, 2, '“I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat.'),
(10, 41, 8, 2, '“I have compassion on the crowd, because they have stayed with me now three days, and have nothing to eat.'),
(1, 41, 8, 2, '“I have compassion for this crowd, because they have already been with Me three days and have nothing to eat.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 41, 8, 2, '“I have compassion for the multitude, because, behold, they have persevered with me now for three days, and they do not have anything to eat.'),
(7, 41, 8, 2, 'I have compassion on the multitude, for behold they have now been with me three days, and have nothing to eat.'),
(4, 41, 8, 3, 'And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.'),
(12, 41, 8, 3, 'And if I send them away fasting to their own houses, they will faint by the way: for some of them came from a distance.'),
(3, 41, 8, 3, 'and if I send them away fasting to their home, they will faint on the way; and some of them are come from far.'),
(8, 41, 8, 3, 'and if I send them away fasting to their home, they will faint in the way; and some of them are come from far.'),
(9, 41, 8, 3, 'If I were to send them home hungry, they would faint on the way, some of them having come a great distance.”'),
(6, 41, 8, 3, 'and if I should dismiss them to their home fasting, they will faint on the way; for some of them are come from far.'),
(14, 41, 8, 3, 'and if I shall let them away fasting to their home, they will faint in the way, for certain of them are come from far.’'),
(11, 41, 8, 3, 'And if I loose them fasting to their house, they will be relaxed in the way: for some of them have come from far.'),
(13, 41, 8, 3, 'If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.”'),
(10, 41, 8, 3, 'If I send them away fasting to their home, they will faint on the way, and some of them have come a long way.”'),
(1, 41, 8, 3, 'If I send them home hungry, they will faint along the way. For some of them have come a great distance.”'),
(5, 41, 8, 3, 'And if I were to send them away fasting to their home, they might faint on the way.” For some of them came from far away.'),
(7, 41, 8, 3, 'And if I shall send them away fasting to their home, they will faint in the way; for some of them came from afar off.'),
(4, 41, 8, 4, 'And his disciples answered him, From where can a man satisfy these men with bread here in the wilderness?'),
(12, 41, 8, 4, 'And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?'),
(3, 41, 8, 4, 'And his disciples answered him, Whence shall one be able to fill these men with bread here in a desert place?'),
(8, 41, 8, 4, 'And his disciples answered him, Whence shall one be able to fill these men with bread here in a desert place?'),
(9, 41, 8, 4, '“Where can we possibly get bread here in this remote place to satisfy such a crowd?” answered His disciples.'),
(6, 41, 8, 4, 'And his disciples answered him, Whence shall one be able to satisfy these with bread here in a desert place?'),
(14, 41, 8, 4, 'And his disciples answered him, ‘Whence shall any one be able these here to feed with bread in a wilderness?’'),
(11, 41, 8, 4, 'And his disciples answered him, Whence might anyone be able to satisfy these with loaves here in the lonely place?'),
(13, 41, 8, 4, 'His disciples answered him, “From where could one satisfy these people with bread here in a deserted place?”'),
(10, 41, 8, 4, 'His disciples answered him, “From where could one satisfy these people with bread here in a deserted place?”'),
(1, 41, 8, 4, 'His disciples replied, “Where in this desolate place could anyone find enough bread to feed all these people?”'),
(5, 41, 8, 4, 'And his disciples answered him, “From where would anyone be able to obtain enough bread for them in the wilderness?”'),
(7, 41, 8, 4, 'And his disciples answered him: From whence can any one fill them here with bread in the wilderness?'),
(4, 41, 8, 5, 'And he asked them, How many loaves have you? And they said, Seven.'),
(12, 41, 8, 5, 'And he asked them, How many loaves have ye? And they said, Seven.'),
(3, 41, 8, 5, 'And he asked them, How many loaves have ye? And they said, Seven.'),
(8, 41, 8, 5, 'And he asked them, How many loaves have ye? And they said, Seven.'),
(9, 41, 8, 5, '“How many loaves have you?” He asked. “Seven,” they said.'),
(6, 41, 8, 5, 'And he asked them, How many loaves have ye? And they said, Seven.'),
(14, 41, 8, 5, 'And he was questioning them, ‘How many loaves have ye?’ and they said, ‘Seven.’'),
(11, 41, 8, 5, 'And he asked them, How many loaves have ye? And they said, Seven.'),
(13, 41, 8, 5, 'He asked them, “How many loaves do you have?” They said, “Seven.”'),
(10, 41, 8, 5, 'He asked them, “How many loaves do you have?” They said, “Seven.”'),
(1, 41, 8, 5, '“How many loaves do you have?” Jesus asked. “Seven,” they replied.'),
(5, 41, 8, 5, 'And he questioned them, “How many loaves do you have?” And they said, “Seven.”'),
(7, 41, 8, 5, 'And he asked them: How many loaves have ye? Who said: Seven.'),
(4, 41, 8, 6, 'And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and broke, and gave to his disciples to set before them; and they did set them before the people.'),
(12, 41, 8, 6, 'And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and broke, and gave to his disciples to set before them; and they set them before the people.'),
(3, 41, 8, 6, 'And he commandeth the multitude to sit down on the ground: and he took the seven loaves, and having given thanks, he brake, and gave to his disciples, to set before them; and they set them before the multitude.'),
(8, 41, 8, 6, 'And he commandeth the multitude to sit down on the ground: and he took the seven loaves, and having given thanks, he brake, and gave to his disciples, to set before them; and they set them before the multitude.'),
(9, 41, 8, 6, 'So He passed the word to the people to sit down on the ground. Then taking the seven loaves He blessed them, and broke them into portions and proceeded to give them to His disciples for them to distribute, and they distributed them to the people.'),
(6, 41, 8, 6, 'And he commanded the crowd to sit down on the ground. And having taken the seven loaves, he gave thanks, and broke [them] and gave [them] to his disciples, that they might set [them] before [them]; and they set [them] before the crowd.'),
(14, 41, 8, 6, 'And he commanded the multitude to sit down upon the ground, and having taken the seven loaves, having given thanks, he brake, and was giving to his disciples that they may set before them; and they did set before the multitude.'),
(11, 41, 8, 6, 'And he enjoined to the crowd to recline upon the earth: and having taken the seven loaves, having returned thanks, he brake, and he gave to his disciples that they might set before; and they set before the crowd.'),
(13, 41, 8, 6, 'He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude.'),
(10, 41, 8, 6, 'He commanded the crowd to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the crowd.'),
(1, 41, 8, 6, 'And He instructed the crowd to sit down on the ground. Then He took the seven loaves, gave thanks and broke them, and gave them to His disciples to set before the people. And they distributed them to the crowd.'),
(5, 41, 8, 6, 'And he instructed the crowd to sit down to eat on the ground. And taking the seven loaves, giving thanks, he broke and gave it to his disciples in order to place before them. And they placed these before the crowd.'),
(7, 41, 8, 6, 'And taking the seven loaves, giving thanks, he broke, and gave to his disciples for to set before them; and they set them before the people.'),
(4, 41, 8, 7, 'And they had a few small fishes: and he blessed, and commanded to set them also before them.'),
(12, 41, 8, 7, 'And they had a few small fishes: and he blessed, and commanded to set them also before them.'),
(3, 41, 8, 7, 'And they had a few small fishes: and having blessed them, he commanded to set these also before them.'),
(8, 41, 8, 7, 'And they had a few small fishes: and having blessed them, he commanded to set these also before them.'),
(9, 41, 8, 7, 'They had also a few small fish. He blessed them, and He told His disciples to distribute these also.'),
(6, 41, 8, 7, 'And they had a few small fishes, and having blessed them, he desired these also to be set before [them].'),
(14, 41, 8, 7, 'And they had a few small fishes, and having blessed, he said to set them also before them;'),
(11, 41, 8, 7, 'And they had a few little fishes: and having praised, he spake to set them also before.'),
(13, 41, 8, 7, 'They had a few small fish. Having blessed them, he said to serve these also.'),
(10, 41, 8, 7, 'They had a few small fish. Having blessed them, he said to serve these also.'),
(1, 41, 8, 7, 'They also had a few small fish, and Jesus blessed them and ordered that these be set before them as well.'),
(5, 41, 8, 7, 'And they had a few small fish. And he blessed them, and he ordered them to be placed before them.'),
(7, 41, 8, 7, 'And they had a few little fishes; and he blessed them, and commanded them to be set before them.'),
(4, 41, 8, 8, 'So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.'),
(12, 41, 8, 8, 'So they ate, and were satisfied: and they took up of the fragments that were left, seven baskets.'),
(3, 41, 8, 8, 'And they ate, and were filled: and they took up, of broken pieces that remained over, seven baskets.'),
(8, 41, 8, 8, 'And they did eat, and were filled: and they took up, of broken pieces that remained over, seven baskets.'),
(9, 41, 8, 8, 'So the people ate an abundant meal; and what remained over they picked up and carried away—seven hampers of broken pieces.'),
(6, 41, 8, 8, 'And they ate and were satisfied. And they took up of fragments that remained seven baskets.'),
(14, 41, 8, 8, 'and they did eat and were filled, and they took up that which was over of broken pieces—seven baskets;'),
(11, 41, 8, 8, 'And they ate, and were satisfied: and they took up the remains of the fragments, seven wicker baskets.'),
(13, 41, 8, 8, 'They ate, and were filled. They took up seven baskets of broken pieces that were left over.'),
(10, 41, 8, 8, 'They ate, and were filled. They took up seven baskets of broken pieces that were left over.'),
(1, 41, 8, 8, 'The people ate and were satisfied, and the disciples picked up seven basketfuls of broken pieces that were left over.'),
(5, 41, 8, 8, 'And they ate and were satisfied. And they took up what had been leftover from the fragments: seven baskets.'),
(7, 41, 8, 8, 'And they did eat and were filled; and they took up that which was left of the fragments, seven baskets.'),
(4, 41, 8, 9, 'And they that had eaten were about four thousand: and he sent them away.'),
(12, 41, 8, 9, 'And they that had eaten were about four thousand: and he dismissed them.'),
(3, 41, 8, 9, 'And they were about four thousand: and he sent them away.'),
(8, 41, 8, 9, 'And they were about four thousand: and he sent them away.'),
(9, 41, 8, 9, 'The number fed were about 4,000. Then He sent them away,'),
(6, 41, 8, 9, 'And they [that had eaten] were about four thousand; and he sent them away.'),
(14, 41, 8, 9, 'and those eating were about four thousand. And he let them away,'),
(11, 41, 8, 9, 'And they eating were about four thousand: and he loosed them.'),
(13, 41, 8, 9, 'Those who had eaten were about four thousand. Then he sent them away.'),
(10, 41, 8, 9, 'Now they were about four thousand. Then he sent them away.'),
(1, 41, 8, 9, 'And about four thousand men were present. And when Jesus had dismissed the crowd,'),
(5, 41, 8, 9, 'And those who ate were about four thousand. And he dismissed them.'),
(7, 41, 8, 9, 'And they that had eaten were about four thousand; and he sent them away.'),
(4, 41, 8, 10, 'And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.'),
(12, 41, 8, 10, 'And forthwith he entered into a boat with his disciples, and came into the parts of Dalmanutha.'),
(3, 41, 8, 10, 'And straightway he entered into the boat with his disciples, and came into the parts of Dalmanutha.'),
(8, 41, 8, 10, 'And straightway he entered into the boat with his disciples, and came into the parts of Dalmanutha.'),
(9, 41, 8, 10, 'and at once going on board with His disciples He came into the district of Dalmanutha.'),
(6, 41, 8, 10, 'And immediately going on board ship with his disciples, he came into the parts of Dalmanutha.'),
(14, 41, 8, 10, 'and immediately having entered into the boat with his disciples, he came to the parts of Dalmanutha,'),
(11, 41, 8, 10, 'And quickly having gone into the ship with his disciples, he came into the parts of Dalmanutha.'),
(13, 41, 8, 10, 'Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.'),
(10, 41, 8, 10, 'Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.'),
(1, 41, 8, 10, 'He immediately got into the boat with His disciples and went to the district of Dalmanutha.'),
(5, 41, 8, 10, 'And promptly climbing into a boat with his disciples, he went into the parts of Dalmanutha.'),
(7, 41, 8, 10, 'And immediately going up into a ship with his disciples, he came into the parts of Dalmanutha.'),
(4, 41, 8, 11, 'And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.'),
(12, 41, 8, 11, 'And the Pharisees came forth, and began to question with him, seeking from him a sign from heaven, tempting him.'),
(3, 41, 8, 11, 'And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, trying him.'),
(8, 41, 8, 11, 'And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.'),
(9, 41, 8, 11, 'The Pharisees followed Him and began to dispute with Him, asking Him for a sign in the sky, to make trial of Him.'),
(6, 41, 8, 11, 'And the Pharisees went out and began to dispute against him, seeking from him a sign from heaven, tempting him.'),
(14, 41, 8, 11, 'and the Pharisees came forth, and began to dispute with him, seeking from him a sign from the heaven, tempting him;'),
(11, 41, 8, 11, 'And the Pharisees came out, and began to search out with him, seeking of him a sign from heaven, tempting him.'),
(13, 41, 8, 11, 'The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.'),
(10, 41, 8, 11, 'The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.'),
(1, 41, 8, 11, 'Then the Pharisees came and began to argue with Jesus, testing Him by demanding from Him a sign from heaven.'),
(5, 41, 8, 11, 'And the Pharisees went out and began to contend with him, seeking from him a sign from heaven, testing him.'),
(7, 41, 8, 11, 'And the Pharisees came forth, and began to question with him, asking him a sign from heaven, tempting him.'),
(4, 41, 8, 12, 'And he sighed deeply in his spirit, and said, Why does this generation seek after a sign? truly I say to you, There shall no sign be given to this generation.'),
(12, 41, 8, 12, 'And he sighed deeply in his spirit, and saith, Why doth this generation seek for a sign? Verily I say to you, There shall no sign be given to this generation.'),
(3, 41, 8, 12, 'And he sighed deeply in his spirit, and saith, Why doth this generation seek a sign? verily I say unto you, There shall no sign be given unto this generation.'),
(8, 41, 8, 12, 'And he sighed deeply in his spirit, and saith, Why doth this generation seek a sign? verily I say unto you, There shall no sign be given unto this generation.'),
(9, 41, 8, 12, 'Heaving a deep and troubled sigh, He said, “Why do the men of to-day ask for a sign? In solemn truth I tell you that no sign will be given to the men of to-day.”'),
(6, 41, 8, 12, 'And groaning in his spirit, he says, Why does this generation seek a sign? Verily I say unto you, A sign shall in no wise be given to this generation.'),
(14, 41, 8, 12, 'and having sighed deeply in his spirit, he saith, ‘Why doth this generation seek after a sign? Verily I say to you, no sign shall be given to this generation.’'),
(11, 41, 8, 12, 'And having sighed deeply in spirit, he says, Why seeks this generation for a sign Verily I say to you, shall a sign be given to this generation.'),
(13, 41, 8, 12, 'He sighed deeply in his spirit, and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.”'),
(10, 41, 8, 12, 'He sighed deeply in his spirit, and said, “Why does this generation seek a sign? Truly I tell you, no sign will be given to this generation.”'),
(1, 41, 8, 12, 'Jesus sighed deeply in His spirit and said, “Why does this generation demand a sign? Truly I tell you, no sign will be given to this generation.”'),
(5, 41, 8, 12, 'And sighing deeply in spirit, he said: “Why does this generation seek a sign? Amen, I say to you, if only a sign will be given to this generation!”'),
(7, 41, 8, 12, 'And sighing deeply in spirit, he saith: Why doth this generation seek a sign? Amen, I say to you, a sign shall not be given to this generation.'),
(4, 41, 8, 13, 'And he left them, and entering into the ship again departed to the other side.'),
(12, 41, 8, 13, 'And he left them, and entering into the boat again, departed to the other side.'),
(3, 41, 8, 13, 'And he left them, and again entering into the boat departed to the other side.'),
(8, 41, 8, 13, 'And he left them, and again entering into the boat departed to the other side.'),
(9, 41, 8, 13, 'So He left them, went on board again, and came away to the other side.'),
(6, 41, 8, 13, 'And he left them, and going again on board ship, went away to the other side.'),
(14, 41, 8, 13, 'And having left them, having entered again into the boat, he went away to the other side;'),
(11, 41, 8, 13, 'And having let them go, having gone again into the ship, he departed beyond.'),
(13, 41, 8, 13, 'He left them, and again entering into the boat, departed to the other side.'),
(10, 41, 8, 13, 'And he left them, and got into the boat again, and went to the other side.'),
(1, 41, 8, 13, 'And He left them, got back into the boat, and crossed to the other side.'),
(5, 41, 8, 13, 'And sending them away, he climbed into the boat again, and he went away across the sea.'),
(7, 41, 8, 13, 'And leaving them, he went up again into the ship, and passed to the other side of the water.'),
(4, 41, 8, 14, 'Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.'),
(12, 41, 8, 14, 'Now the disciples had forgotten to take bread, neither had they in the boat with them more than one loaf.'),
(3, 41, 8, 14, 'And they forgot to take bread; and they had not in the boat with them more than one loaf.'),
(8, 41, 8, 14, 'And they forgot to take bread; and they had not in the boat with them more than one loaf.'),
(9, 41, 8, 14, 'Now they had forgotten to take bread, nor had they more than a single loaf with them in the boat;'),
(6, 41, 8, 14, 'And they forgot to take bread, and save one loaf, they had not [any] with them in the ship.'),
(14, 41, 8, 14, 'and they forgot to take loaves, and except one loaf they had nothing with them in the boat,'),
(11, 41, 8, 14, 'And they forgot to take loaves, and had not but one loaf with them in the ship.'),
(13, 41, 8, 14, 'They forgot to take bread; and they didn’t have more than one loaf in the boat with them.'),
(10, 41, 8, 14, 'Now they forgot to take bread; and they did not have more than one loaf in the boat with them.'),
(1, 41, 8, 14, 'Now the disciples had forgotten to take bread, except for one loaf they had with them in the boat.'),
(5, 41, 8, 14, 'And they forgot to take bread. And they did not have any with them in the boat, except one loaf.'),
(7, 41, 8, 14, 'And they forgot to take bread; and they had but one loaf with them in the ship.'),
(4, 41, 8, 15, 'And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.'),
(12, 41, 8, 15, 'And he charged them saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.'),
(3, 41, 8, 15, 'And he charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod.'),
(8, 41, 8, 15, 'And he charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod.'),
(9, 41, 8, 15, 'and when He admonished them, “See to it, be on your guard against the yeast of the Pharisees and the yeast of Herod,”'),
(6, 41, 8, 15, 'And he charged them, saying, Take heed, beware of the leaven of the Pharisees and [of] the leaven of Herod.'),
(14, 41, 8, 15, 'and he was charging them, saying, ‘Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod,’'),
(11, 41, 8, 15, 'And he enjoined them, saying, See ye, look away from the leaven of the Pharisees, and the leaven of Herod.'),
(13, 41, 8, 15, 'He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”'),
(10, 41, 8, 15, 'He warned them, saying, “Watch out; guard yourselves against the yeast of the Pharisees and the yeast of Herod.”'),
(1, 41, 8, 15, '“Watch out!” He cautioned them. “Beware of the leaven of the Pharisees and of Herod.”'),
(5, 41, 8, 15, 'And he instructed them, saying: “Consider and beware of the leaven of the Pharisees and of the leaven of Herod.”'),
(7, 41, 8, 15, 'And he charged them, saying: Take heed and beware of the leaven of the Pharisees, and of the leaven of Herod.'),
(4, 41, 8, 16, 'And they reasoned among themselves, saying, It is because we have no bread.'),
(12, 41, 8, 16, 'And they reasoned among themselves, saying, It is because we have no bread.'),
(3, 41, 8, 16, 'And they reasoned one with another, saying, We have no bread.'),
(8, 41, 8, 16, 'And they reasoned one with another, saying, We have no bread.'),
(9, 41, 8, 16, 'they explained His words to one another by saying, “We have no bread!”'),
(6, 41, 8, 16, 'And they reasoned with one another, [saying], It is because we have no bread.'),
(14, 41, 8, 16, 'and they were reasoning with one another, saying—‘Because we have no loaves.’'),
(11, 41, 8, 16, 'And they reasoned with one another, saying, Because we have no loaves.'),
(13, 41, 8, 16, 'They reasoned with one another, saying, “It’s because we have no bread.”'),
(10, 41, 8, 16, 'And they began discussing among themselves that they had no bread.'),
(1, 41, 8, 16, 'So they began to discuss with one another the fact that they had no bread.'),
(5, 41, 8, 16, 'And they discussed this with one another, saying, “For we have no bread.”'),
(7, 41, 8, 16, 'And they reasoned among themselves, saying: Because we have no bread.'),
(4, 41, 8, 17, 'And when Jesus knew it, he said to them, Why reason you, because you have no bread? perceive you not yet, neither understand? have you your heart yet hardened?'),
(12, 41, 8, 17, 'And when Jesus knew it, he saith to them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?'),
(3, 41, 8, 17, 'And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart hardened?'),
(8, 41, 8, 17, 'And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart hardened?'),
(9, 41, 8, 17, 'He perceived what they were saying, and He said to them, “What is this discussion of yours about having no bread? Do you not yet see and understand? Are your minds so dull of comprehension?'),
(6, 41, 8, 17, 'And Jesus knowing [it], says to them, Why reason ye because ye have no bread? Do ye not yet perceive nor understand? Have ye your heart [yet] hardened?'),
(14, 41, 8, 17, 'And Jesus having known, saith to them, ‘Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened?'),
(11, 41, 8, 17, 'And Jesus having known, says to them, Why reason ye with yourselves, because ye have no loaves? observe ye not yet, neither understand? have ye your heart yet hardened?'),
(13, 41, 8, 17, 'Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet, neither understand? Is your heart still hardened?'),
(10, 41, 8, 17, 'He, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Do you not perceive yet, neither understand? Are your hearts hardened?'),
(1, 41, 8, 17, 'Aware of their conversation, Jesus asked them, “Why are you debating about having no bread? Do you still not see or understand? Do you have such hard hearts?'),
(5, 41, 8, 17, 'And Jesus, knowing this, said to them: “Why do you consider that it is because you have no bread? Do you not yet know or understand? Do you still have blindness in your heart?'),
(7, 41, 8, 17, 'Which Jesus knowing, saith to them: Why do you reason, because you have no bread? do you not yet know nor understand? have you still your heart blinded?'),
(4, 41, 8, 18, 'Having eyes, see you not? and having ears, hear you not? and do you not remember?'),
(12, 41, 8, 18, 'Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?'),
(3, 41, 8, 18, 'Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?'),
(8, 41, 8, 18, 'Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?'),
(9, 41, 8, 18, 'You have eyes! can you not see? You have ears! can you not hear? and have you no memory?'),
(6, 41, 8, 18, 'Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?'),
(14, 41, 8, 18, 'Having eyes, do ye not see? and having ears, do ye not hear? and do ye not remember?'),
(11, 41, 8, 18, 'Having eyes, see ye not? and having ears, hear ye not? and remember ye not?'),
(13, 41, 8, 18, 'Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember?'),
(10, 41, 8, 18, 'Having eyes, do you not see? Having ears, do you not hear? Do you not remember?'),
(1, 41, 8, 18, '‘Having eyes, do you not see? And having ears, do you not hear?’ And do you not remember?'),
(5, 41, 8, 18, 'Having eyes, do you not see? And having ears, do you not hear? Do you not remember,'),
(7, 41, 8, 18, 'Having eyes, see you not? and having ears, hear you not? neither do you remember.'),
(4, 41, 8, 19, 'When I broke the five loaves among five thousand, how many baskets full of fragments took you up? They say to him, Twelve.'),
(12, 41, 8, 19, 'When I divided the five loaves among five thousand, how many baskets full of fragments took ye up? They say to him, Twelve.'),
(3, 41, 8, 19, 'When I brake the five loaves among the five thousand, how many baskets full of broken pieces took ye up? They say unto him, Twelve.'),
(8, 41, 8, 19, 'When I brake the five loaves among the five thousand, how many baskets full of broken pieces took ye up? They say unto him, Twelve.'),
(9, 41, 8, 19, 'When I broke up the five loaves for the 5,000 men, how many baskets did you carry away full of broken portions?” “Twelve,” they said.'),
(6, 41, 8, 19, 'When I broke the five loaves for the five thousand, how many hand-baskets full of fragments took ye up? They say to him, Twelve.'),
(14, 41, 8, 19, 'When the five loaves I did brake to the five thousand, how many hand-baskets full of broken pieces took ye up?’ they say to him, ‘Twelve.’'),
(11, 41, 8, 19, 'When I brake the five loaves to five thousand, how many baskets full of fragments took ye up? They say to him, Twelve.'),
(13, 41, 8, 19, 'When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.”'),
(10, 41, 8, 19, 'When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.”'),
(1, 41, 8, 19, 'When I broke the five loaves for the five thousand, how many basketfuls of broken pieces did you collect?” “Twelve,” they answered.'),
(5, 41, 8, 19, 'when I broke the five loves among the five thousand, how many baskets full of fragments you took up?” They said to him, “Twelve.”'),
(7, 41, 8, 19, 'When I broke the five loaves among five thousand, how many baskets full of fragments took you up? They say to him, Twelve.'),
(4, 41, 8, 20, 'And when the seven among four thousand, how many baskets full of fragments took you up? And they said, Seven.'),
(12, 41, 8, 20, 'And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.'),
(3, 41, 8, 20, 'And when the seven among the four thousand, how many basketfuls of broken pieces took ye up? And they say unto him, Seven.'),
(8, 41, 8, 20, 'And when the seven among the four thousand, how many basketfuls of broken pieces took ye up? And they say unto him, Seven.'),
(9, 41, 8, 20, '“And when the seven for the 4,000, how many hampers full of portions did you take away?” “Seven,” they answered.'),
(6, 41, 8, 20, 'And when the seven for the four thousand, the filling of how many baskets of fragments took ye up? And they said, Seven.'),
(14, 41, 8, 20, '‘And when the seven to the four thousand, how many hand-baskets full of broken pieces took ye up?’ and they said, ‘Seven.’'),
(11, 41, 8, 20, 'And when the seven to four thousand, the fillings of how many baskets of fragments took ye up? And they said, Seven.'),
(13, 41, 8, 20, '“When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” They told him, “Seven.”'),
(10, 41, 8, 20, '“When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” And they said, “Seven.”'),
(1, 41, 8, 20, '“And when I broke the seven loaves for the four thousand, how many basketfuls of broken pieces did you collect?” “Seven,” they said.'),
(5, 41, 8, 20, '“And when the seven loaves were among the four thousand, how many baskets of fragments did you take up?” And they said to him, “Seven.”'),
(7, 41, 8, 20, 'When also the seven loaves among four thousand, how many baskets of fragments took you up? And they say to him, Seven.'),
(4, 41, 8, 21, 'And he said to them, How is it that you do not understand?'),
(12, 41, 8, 21, 'And he said to them, How is it that ye do not understand?'),
(3, 41, 8, 21, 'And he said unto them, Do ye not yet understand?'),
(8, 41, 8, 21, 'And he said unto them, Do ye not yet understand?'),
(9, 41, 8, 21, '“Do you not yet understand?” He said.'),
(6, 41, 8, 21, 'And he said to them, How do ye not yet understand?'),
(14, 41, 8, 21, 'And he said to them, ‘How do ye not understand?’'),
(11, 41, 8, 21, 'And he said to them, How do ye not understand.'),
(13, 41, 8, 21, 'He asked them, “Don’t you understand, yet?”'),
(10, 41, 8, 21, 'He asked them, “Do you not yet understand?”'),
(1, 41, 8, 21, 'Then He asked them, “Do you still not understand?”'),
(5, 41, 8, 21, 'And he said to them, “How is it that you do not yet understand?”'),
(7, 41, 8, 21, 'And he said to them: How do you not yet understand?'),
(4, 41, 8, 22, 'And he comes to Bethsaida; and they bring a blind man to him, and sought him to touch him.'),
(12, 41, 8, 22, 'And he cometh to Bethsaida; and they bring a blind man to him, and besought him to touch him.'),
(3, 41, 8, 22, 'And they come unto Bethsaida. And they bring to him a blind man, and beseech him to touch him.'),
(8, 41, 8, 22, 'And they come unto Bethsaida. And they bring to him a blind man, and beseech him to touch him.'),
(9, 41, 8, 22, 'And they came to Bethsaida. And a blind man was brought to Jesus and they entreated Him to touch him.'),
(6, 41, 8, 22, 'And he comes to Bethsaida; and they bring him a blind man, and beseech him that he might touch him.'),
(14, 41, 8, 22, 'And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him,'),
(11, 41, 8, 22, 'And he comes to Bethsaida; and they bring to him one blind, and beseech him that he would touch him.'),
(13, 41, 8, 22, 'He came to Bethsaida. They brought a blind man to him, and begged him to touch him.'),
(10, 41, 8, 22, 'He came to Bethsaida. They brought a blind man to him, and begged Jesus to touch him.'),
(1, 41, 8, 22, 'When they arrived at Bethsaida, some people brought a blind man and begged Jesus to touch him.'),
(5, 41, 8, 22, 'And they went to Bethsaida. And they brought a blind man to him. And they petitioned him, so that he would touch him.'),
(7, 41, 8, 22, 'And they came to Bethsaida; and they bring to him a blind man, and they besought him that he would touch him.'),
(4, 41, 8, 23, 'And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands on him, he asked him if he saw ought.'),
(12, 41, 8, 23, 'And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw aught.'),
(3, 41, 8, 23, 'And he took hold of the blind man by the hand, and brought him out of the village; and when he had spit on his eyes, and laid his hands upon him, he asked him, Seest thou aught?'),
(8, 41, 8, 23, 'And he took hold of the blind man by the hand, and brought him out of the village; and when he had spit on his eyes, and laid his hands upon him, he asked him, Seest thou aught?'),
(9, 41, 8, 23, 'So He took the blind man by the arm and brought him out of the village, and spitting into his eyes He put His hands on him and asked him, “Can you see anything?”'),
(6, 41, 8, 23, 'And taking hold of the hand of the blind man he led him forth out of the village, and having spit upon his eyes, he laid his hands upon him, and asked him if he beheld anything.'),
(14, 41, 8, 23, 'and having taken the hand of the blind man, he led him forth without the village, and having spit on his eyes, having put his hands on him, he was questioning him if he doth behold anything:'),
(11, 41, 8, 23, 'And having taken the hand of the blind, he led him forth without the town; and having spit into his eyes, having put hands upon him, he asked him if he saw any thing.'),
(13, 41, 8, 23, 'He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything.'),
(10, 41, 8, 23, 'He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything.'),
(1, 41, 8, 23, 'So He took the blind man by the hand and led him out of the village. Then He spit on the man’s eyes and placed His hands on him. “Can you see anything?” He asked.'),
(5, 41, 8, 23, 'And taking the blind man by the hand, he led him beyond the village. And putting spit on his eyes, laying his hands on him, he asked him if he could see anything.'),
(7, 41, 8, 23, 'And taking the blind man by the hand, he led him out of the town; and spitting upon his eyes, laying his hands on him, he asked him if he saw any thing.'),
(4, 41, 8, 24, 'And he looked up, and said, I see men as trees, walking.'),
(12, 41, 8, 24, 'And he looked up, and said, I see men as trees walking.'),
(3, 41, 8, 24, 'And he looked up, and said, I see men; for I behold them as trees, walking.'),
(8, 41, 8, 24, 'And he looked up, and said, I see men; for I behold them as trees, walking.'),
(9, 41, 8, 24, 'He looked up and said, “I can see the people: I see them like trees—only walking.”'),
(6, 41, 8, 24, 'And having looked up, he said, I behold men, for I see [them], as trees, walking.'),
(14, 41, 8, 24, 'and he, having looked up, said, ‘I behold men, as I see trees, walking.’'),
(11, 41, 8, 24, 'And having looked up, he said, I see men that I see as trees, walking.'),
(13, 41, 8, 24, 'He looked up, and said, “I see men; for I see them like trees walking.”'),
(10, 41, 8, 24, 'He looked up, and said, “I see people; they look like trees walking.”'),
(1, 41, 8, 24, 'The man looked up and said, “I can see the people, but they look like trees walking around.”'),
(5, 41, 8, 24, 'And looking up, he said, “I see men but they are like walking trees.”'),
(7, 41, 8, 24, 'And looking up, he said: I see men as it were trees, walking.'),
(4, 41, 8, 25, 'After that he put his hands again on his eyes, and made him look up: and he was restored, and saw every man clearly.'),
(12, 41, 8, 25, 'After that, he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.'),
(3, 41, 8, 25, 'Then again he laid his hands upon his eyes; and he looked stedfastly, and was restored, and saw all things clearly.'),
(8, 41, 8, 25, 'Then again he laid his hands upon his eyes; and he looked stedfastly, and was restored, and saw all things clearly.'),
(9, 41, 8, 25, 'Then for the second time He put His hands on the man’s eyes, and the man, looking steadily, recovered his sight and saw everything distinctly.'),
(6, 41, 8, 25, 'Then he laid his hands again upon his eyes, and he saw distinctly, and was restored and saw all things clearly.'),
(14, 41, 8, 25, 'Afterwards again he put his hands on his eyes, and made him look up, and he was restored, and discerned all things clearly,'),
(11, 41, 8, 25, 'Then again he put hands upon his eyes, and made him look up; and he was restored, and he saw all clearly.'),
(13, 41, 8, 25, 'Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly.'),
(10, 41, 8, 25, 'Then again he laid his hands on his eyes. He made him look up, and was restored, and saw everything clearly.'),
(1, 41, 8, 25, 'Once again Jesus placed His hands on the man’s eyes, and when he opened them his sight was restored, and he could see everything clearly.'),
(5, 41, 8, 25, 'Next he placed his hands again over his eyes, and he began to see. And he was restored, so that he could see everything clearly.'),
(7, 41, 8, 25, 'After that again he laid his hands upon his eyes, and he began to see, and was restored, so that he saw all things clearly.'),
(4, 41, 8, 26, 'And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.'),
(12, 41, 8, 26, 'And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.'),
(3, 41, 8, 26, 'And he sent him away to his home, saying, Do not even enter into the village.'),
(8, 41, 8, 26, 'And he sent him away to his home, saying, Do not even enter into the village.'),
(9, 41, 8, 26, 'So He sent him home, and added, “Do not even go into the village.”'),
(6, 41, 8, 26, 'And he sent him to his house, saying, Neither enter into the village, nor tell [it] to any one in the village.'),
(14, 41, 8, 26, 'and he sent him away to his house, saying, ‘Neither to the village mayest thou go, nor tell it to any in the village.’'),
(11, 41, 8, 26, 'And he sent him to his house, saying, Thou shouldest not either enter into the town, neither, say to any in the town.'),
(13, 41, 8, 26, 'He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”'),
(10, 41, 8, 26, 'He sent him away to his house, saying, “Do not enter into the village.”'),
(1, 41, 8, 26, 'Jesus sent him home and said, “Do not go back into the village.”'),
(5, 41, 8, 26, 'And he sent him to his house, saying, “Go into your own house, and if you enter into the town, tell no one.”'),
(7, 41, 8, 26, 'And he sent him into his house, saying: Go into thy house, and if thou enter into the town, tell nobody.'),
(4, 41, 8, 27, 'And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying to them, Whom do men say that I am?'),
(12, 41, 8, 27, 'And Jesus went out, and his disciples, into the towns of Cesarea Philippi: and by the way he asked his disciples, saying to them, Who do men say that I am?'),
(3, 41, 8, 27, 'And Jesus went forth, and his disciples, into the villages of Cæsarea Philippi: and on the way he asked his disciples, saying unto them, Who do men say that I am?'),
(8, 41, 8, 27, 'And Jesus went forth, and his disciples, into the villages of Caesarea Philippi: and in the way he asked his disciples, saying unto them, Who do men say that I am?'),
(9, 41, 8, 27, 'From that place Jesus and His disciples went to the villages belonging to Caesarea Philippi. On the way He began to ask His disciples, “Who do people say that I am?”'),
(6, 41, 8, 27, 'And Jesus went forth and his disciples, into the villages of Caesarea-Philippi. And by the way he asked his disciples, saying unto them, Who do men say that I am?'),
(14, 41, 8, 27, 'And Jesus went forth, and his disciples, to the villages of Caesarea Philippi, and in the way he was questioning his disciples, saying to them, ‘Who do men say me to be?’'),
(11, 41, 8, 27, 'And Jesus went out, and his disciples, to the towns of Caesarea Philippi: and he asked his disciples in the way, saying to them, Whom do men say me to be?'),
(13, 41, 8, 27, 'Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?”'),
(10, 41, 8, 27, 'Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do people say that I am?”'),
(1, 41, 8, 27, 'Then Jesus and His disciples went on to the villages around Caesarea Philippi. On the way, He questioned His disciples: “Who do people say I am?”'),
(5, 41, 8, 27, 'And Jesus departed with his disciples into the towns of Caesarea Philippi. And on the way, he questioned his disciples, saying to them, “Who do men say that I am?”'),
(7, 41, 8, 27, 'And Jesus went out, and his disciples, into the towns of Caesarea Philippi. And in the way, he asked his disciples, saying to them: Whom do men say that I am?'),
(4, 41, 8, 28, 'And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.'),
(12, 41, 8, 28, 'And they answered, John the Baptist: but some say, Elijah; and others, One of the prophets,'),
(3, 41, 8, 28, 'And they told him, saying, John the Baptist; and others, Elijah; but others, One of the prophets.'),
(8, 41, 8, 28, 'And they told him, saying, John the Baptist: and others, Elijah; but others, One of the prophets.'),
(9, 41, 8, 28, '“John the Baptist,” they replied, “but others say Elijah, and others, that it is one of the Prophets.”'),
(6, 41, 8, 28, 'And they answered him, saying, John the baptist; and others, Elias; but others, One of the prophets.'),
(14, 41, 8, 28, 'And they answered, ‘John the Baptist, and others Elijah, but others one of the prophets.’'),
(11, 41, 8, 28, 'And they answered, John the Immerser: and some, Elias; and others, One of the prophets.'),
(13, 41, 8, 28, 'They told him, “John the Baptizer, and others say Elijah, but others: one of the prophets.”'),
(10, 41, 8, 28, 'And they said to him, saying, “John the Baptist, and others say Elijah, but others: one of the prophets.”'),
(1, 41, 8, 28, 'They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”'),
(5, 41, 8, 28, 'And they answered him by saying: “John the Baptist, others Elijah, still others perhaps one of the prophets.”'),
(7, 41, 8, 28, 'Who answered him, saying: John the Baptist; but some Elias, and others as one of the prophets.'),
(4, 41, 8, 29, 'And he said to them, But whom say you that I am? And Peter answers and said to him, You are the Christ.'),
(12, 41, 8, 29, 'And he saith to them, But who say ye that I am? And Peter answereth and saith to him, Thou art the Christ.'),
(3, 41, 8, 29, 'And he asked them, But who say ye that I am? Peter answereth and saith unto him, Thou art the Christ.'),
(8, 41, 8, 29, 'And he asked them, But who say ye that I am? Peter answereth and saith unto him, Thou art the Christ.'),
(9, 41, 8, 29, 'Then He asked them pointedly, “But you yourselves, who do you say that I am?” “You are the Christ,” answered Peter.'),
(6, 41, 8, 29, 'And he asked them, But ye, who do ye say that I am? And Peter answering says to him, Thou art the Christ.'),
(14, 41, 8, 29, 'And he saith to them, ‘And ye—who do ye say me to be?’ and Peter answering saith to him, ‘Thou art the Christ.’'),
(11, 41, 8, 29, 'And he says to them, And whom do ye say me to be? And Peter, having answered, says to him, Thou art Christ.'),
(13, 41, 8, 29, 'He said to them, “But who do you say that I am?” Peter answered, “You are the Christ.”'),
(10, 41, 8, 29, 'He said to them, “But who do you say that I am?” Peter answered and said to him, “You are the Christ.”'),
(1, 41, 8, 29, '“But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “You are the Christ.”'),
(5, 41, 8, 29, 'Then he said to them, “Yet truly, who do you say that I am?” Peter responded by saying to him, “You are the Christ.”'),
(7, 41, 8, 29, 'Then he saith to them: But whom do you say that I am? Peter answering said to him: Thou art the Christ.'),
(4, 41, 8, 30, 'And he charged them that they should tell no man of him.'),
(12, 41, 8, 30, 'And he charged them that they should tell no man of him.'),
(3, 41, 8, 30, 'And he charged them that they should tell no man of him.'),
(8, 41, 8, 30, 'And he charged them that they should tell no man of him.'),
(9, 41, 8, 30, 'And He strictly forbad them to tell this about Him to any one.'),
(6, 41, 8, 30, 'And he charged them straitly, in order that they should tell no man about him.'),
(14, 41, 8, 30, 'And he strictly charged them that they may tell no one about it,'),
(11, 41, 8, 30, 'And he rebuked them, that they should say to none concerning him.'),
(13, 41, 8, 30, 'He commanded them that they should tell no one about him.'),
(10, 41, 8, 30, 'He commanded them that they should tell no one about him.'),
(1, 41, 8, 30, 'And Jesus warned them not to tell anyone about Him.'),
(5, 41, 8, 30, 'And he admonished them, not to tell anyone about him.'),
(7, 41, 8, 30, 'And he strictly charged them that they should not tell any man of him.'),
(4, 41, 8, 31, 'And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.'),
(12, 41, 8, 31, 'And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and scribes, and be killed, and after three days rise again.'),
(3, 41, 8, 31, 'And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.'),
(8, 41, 8, 31, 'And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.'),
(9, 41, 8, 31, 'And now for the first time He told them, “The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life.”'),
(6, 41, 8, 31, 'And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise [again].'),
(14, 41, 8, 31, 'and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;'),
(11, 41, 8, 31, 'And he began to teach them that the Son of man must suffer many things, and be disapproved of by the elders, and the chief priests, and scribes, and be killed, and after three days rise up.'),
(13, 41, 8, 31, 'He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.'),
(10, 41, 8, 31, 'He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.'),
(1, 41, 8, 31, 'Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again.'),
(5, 41, 8, 31, 'And he began to teach them that the Son of man must suffer many things, and be rejected by the elders, and by the high priests, and the scribes, and be killed, and after three days rise again.'),
(7, 41, 8, 31, 'And he began to teach them, that the Son of man must suffer many things, and be rejected by the ancients and by the high priests, and the scribes, and be killed: and after three days rise again.'),
(4, 41, 8, 32, 'And he spoke that saying openly. And Peter took him, and began to rebuke him.'),
(12, 41, 8, 32, 'And he spoke that saying openly. And Peter took him, and began to rebuke him.'),
(3, 41, 8, 32, 'And he spake the saying openly. And Peter took him, and began to rebuke him.'),
(8, 41, 8, 32, 'And he spake the saying openly. And Peter took him, and began to rebuke him.'),
(9, 41, 8, 32, 'This He told them plainly; whereupon Peter took Him and began to remonstrate with Him.'),
(6, 41, 8, 32, 'And he spoke the thing openly. And Peter, taking him to [him], began to rebuke him.'),
(14, 41, 8, 32, 'and openly he was speaking the word. And Peter having taken him aside, began to rebuke him,'),
(11, 41, 8, 32, 'And he spake the word with frankness. And Peter having taken him, began to rebuke him.'),
(13, 41, 8, 32, 'He spoke to them openly. Peter took him, and began to rebuke him.'),
(10, 41, 8, 32, 'He spoke to them openly. Peter took him, and began to rebuke him.'),
(1, 41, 8, 32, 'He spoke this message quite frankly, and Peter took Him aside and began to rebuke Him.'),
(5, 41, 8, 32, 'And he spoke the word openly. And Peter, taking him aside, began to correct him.'),
(7, 41, 8, 32, 'And he spoke the word openly. And Peter taking him, began to rebuke him.'),
(4, 41, 8, 33, 'But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get you behind me, Satan: for you mind not the things that be of God, but the things that be of men.'),
(12, 41, 8, 33, 'But when he had turned about, and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savorest not the things that are of God, but the things that are of men.'),
(3, 41, 8, 33, 'But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.'),
(8, 41, 8, 33, 'But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan: for thou mindest not the things of God, but the things of men.'),
(9, 41, 8, 33, 'But turning round and seeing His disciples, He rebuked Peter. “Get behind me, Adversary,” He said, “for your thoughts are not God’s thoughts, but men’s.”'),
(6, 41, 8, 33, 'But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.'),
(14, 41, 8, 33, 'and he, having turned, and having looked on his disciples, rebuked Peter, saying, ‘Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.’'),
(11, 41, 8, 33, 'And he having turned back, and having seen his disciples, rebuked Peter, saying, Retire behind me, Satan: for thou hast not in mind the things of God, but the things of men.'),
(13, 41, 8, 33, 'But he, turning around, and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”'),
(10, 41, 8, 33, 'But he, turning around, and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan. For you have in mind not the things of God, but the things of man.”'),
(1, 41, 8, 33, 'But Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men.”'),
(5, 41, 8, 33, 'And turning away and looking at his disciples, he admonished Peter, saying, “Get behind me, Satan, for you do not prefer the things that are of God, but the things that are of men.”'),
(7, 41, 8, 33, 'Who turning about and seeing his disciples, threatened Peter, saying: Go behind me, Satan, because thou savorest not the things that are of God, but that are of men.'),
(4, 41, 8, 34, 'And when he had called the people to him with his disciples also, he said to them, Whoever will come after me, let him deny himself, and take up his cross, and follow me.'),
(12, 41, 8, 34, 'And when he had called the people to him with his disciples also, he said to them, Whoever will come after me, let him deny himself, and take up his cross, and follow me.'),
(3, 41, 8, 34, 'And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me.'),
(8, 41, 8, 34, 'And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me.'),
(9, 41, 8, 34, 'Then calling to Him the crowd and also His disciples, He said to them, “If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower.'),
(6, 41, 8, 34, 'And having called the crowd with his disciples, he said to them, Whoever desires to come after me, let him deny himself, and take up his cross and follow me.'),
(14, 41, 8, 34, 'And having called near the multitude, with his disciples, he said to them, ‘Whoever doth will to come after me—let him disown himself, and take up his cross, and follow me;'),
(11, 41, 8, 34, 'And having called the crowd with his disciples, he said to them, Whoever wills to come after me, let him absolutely deny himself, and take up his cross, and follow me.'),
(13, 41, 8, 34, 'He called the multitude to himself with his disciples, and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.'),
(10, 41, 8, 34, 'He called the crowd to himself with his disciples, and said to them, “If anyone wants to come after me, let him deny himself, and take up his cross, and follow me.'),
(1, 41, 8, 34, 'Then Jesus called the crowd to Him along with His disciples, and He told them, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.'),
(5, 41, 8, 34, 'And calling together the crowd with his disciples, he said to them, “If anyone chooses to follow me, let him deny himself, and take up his cross, and follow me.'),
(7, 41, 8, 34, 'And calling the multitude together with his disciples, he said to them: If any man will follow me, let him deny himself, and take up his cross, and follow me.'),
(4, 41, 8, 35, 'For whoever will save his life shall lose it; but whoever shall lose his life for my sake and the gospel’s, the same shall save it.'),
(12, 41, 8, 35, 'For whoever will save his life, shall lose it; but whoever shall lose his life for my sake and the gospel’s, the same shall save it.'),
(3, 41, 8, 35, 'For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the gospel’s shall save it.'),
(8, 41, 8, 35, 'For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the gospel’s shall save it.'),
(9, 41, 8, 35, 'For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it.'),
(6, 41, 8, 35, 'For whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake and the gospel’s shall save it.'),
(14, 41, 8, 35, 'for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news’ sake, he shall save it;'),
(11, 41, 8, 35, 'For whoever wills to save his life shall lose it; and whoever should lose his life for my sake and the good news, the same shall save it.'),
(13, 41, 8, 35, 'For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.'),
(10, 41, 8, 35, 'For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.'),
(1, 41, 8, 35, 'For whoever wants to save his life will lose it, but whoever loses his life for My sake and for the gospel will save it.'),
(5, 41, 8, 35, 'For whoever will have chosen to save his life, will lose it. But whoever will have lost his life, for my sake and for the Gospel, shall save it.'),
(7, 41, 8, 35, 'For whosoever will save his life, shall lose it: and whosoever shall lose his life for my sake and the gospel, shall save it.'),
(4, 41, 8, 36, 'For what shall it profit a man, if he shall gain the whole world, and lose his own soul?'),
(12, 41, 8, 36, 'For what shall it profit a man, if he shall gain the whole world, and lose his own soul:'),
(3, 41, 8, 36, 'For what doth it profit a man, to gain the whole world, and forfeit his life?'),
(8, 41, 8, 36, 'For what doth it profit a man, to gain the whole world, and forfeit his life?'),
(9, 41, 8, 36, 'Why, what does it benefit a man to gain the whole world and forfeit his life?'),
(6, 41, 8, 36, 'For what shall it profit a man if he gain the whole world and suffer the loss of his soul?'),
(14, 41, 8, 36, 'for what shall it profit a man, if he may gain the whole world, and forfeit his life?'),
(11, 41, 8, 36, 'For what shall it profit a man, if he gain the whole world, and injure his soul.'),
(13, 41, 8, 36, 'For what does it profit a man, to gain the whole world, and forfeit his life?'),
(10, 41, 8, 36, 'For what does it profit a person to gain the whole world, and forfeit his soul?'),
(1, 41, 8, 36, 'What does it profit a man to gain the whole world, yet forfeit his soul?'),
(5, 41, 8, 36, 'For how does it benefit a man, if he gains the whole world, and yet causes harm to his soul?'),
(7, 41, 8, 36, 'For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?'),
(4, 41, 8, 37, 'Or what shall a man give in exchange for his soul?'),
(12, 41, 8, 37, 'Or what will a man give in exchange for his soul?'),
(3, 41, 8, 37, 'For what should a man give in exchange for his life?'),
(8, 41, 8, 37, 'For what should a man give in exchange for his life?'),
(9, 41, 8, 37, 'For what could a man give to buy back his life?'),
(6, 41, 8, 37, 'for what should a man give in exchange for his soul?'),
(14, 41, 8, 37, 'Or what shall a man give as an exchange for his life?'),
(11, 41, 8, 37, 'Or what shall a man give for the exchange of his soul?'),
(13, 41, 8, 37, 'For what will a man give in exchange for his life?'),
(10, 41, 8, 37, 'Or what will a person give in exchange for his soul?'),
(1, 41, 8, 37, 'Or what can a man give in exchange for his soul?'),
(5, 41, 8, 37, 'Or, what will a man give in exchange for his soul?'),
(7, 41, 8, 37, 'Or what shall a man give in exchange for his soul?'),
(4, 41, 8, 38, 'Whoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he comes in the glory of his Father with the holy angels.'),
(12, 41, 8, 38, 'Whoever therefore shall be ashamed of me, and of my words, in this adulterous and sinful generation; of him also will the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.'),
(3, 41, 8, 38, 'For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.'),
(8, 41, 8, 38, 'For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.'),
(9, 41, 8, 38, 'Every one, however, who has been ashamed of me and of my teachings in this faithless and sinful age, of him the Son of Man also will be ashamed when He comes in His Father’s glory with the holy angels.”'),
(6, 41, 8, 38, 'For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him shall the Son of man also be ashamed when he shall come in the glory of his Father with the holy angels.'),
(14, 41, 8, 38, 'for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.’'),
(11, 41, 8, 38, 'For whoever should be ashamed of me and my words in this adulterous and sinful generation; also the Son of man shall be ashamed of him, when he should come in the glory of the Father with the holy messengers.'),
(13, 41, 8, 38, 'For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels.”'),
(10, 41, 8, 38, 'For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels.”'),
(1, 41, 8, 38, 'If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the holy angels.”'),
(5, 41, 8, 38, 'For whoever has been ashamed of me and of my words, among this adulterous and sinful generation, the Son of man also will be ashamed of him, when he will arrive in the glory of his Father, with the holy Angels.”'),
(7, 41, 8, 38, 'For he that shall be ashamed of me, and of my words, in this adulterous and sinful generation: the Son of man also will be ashamed of him, when he shall come in the glory of his Father with the holy angels.'),
(4, 41, 9, 1, 'And he said to them, Truly I say to you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.'),
(12, 41, 9, 1, 'And he said to them, Verily I say to you, that there are some of them that stand here who shall not taste death, till they have seen the kingdom of God come with power.'),
(3, 41, 9, 1, 'And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power.'),
(8, 41, 9, 1, 'And he said unto them, Verily I say unto you, There be some here of them that stand by, which shall in no wise taste of death, till they see the kingdom of God come with power.'),
(9, 41, 9, 1, 'He went on to say, “In solemn truth I tell you that some of those who are standing here will certainly not taste death till they have seen the Kingdom of God already come in power.”'),
(6, 41, 9, 1, 'And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power.'),
(14, 41, 9, 1, 'And he said to them, ‘Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.’'),
(11, 41, 9, 1, 'And he said to them, Truly I say to you, That some of those are standing here, who should not taste of death, till they see the kingdom of God having come in power.'),
(13, 41, 9, 1, 'He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power.”'),
(10, 41, 9, 1, 'He said to them, “Truly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power.”'),
(1, 41, 9, 1, 'Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.”'),
(5, 41, 9, 1, 'And he said to them, “Amen I say to you, that there are some among those standing here who shall not taste death until they see the kingdom of God arriving in power.”'),
(7, 41, 9, 1, 'And he said to them: Amen I say to you, that there are some of them that stand here, who shall not taste death, till they see the kingdom of God coming in power.'),
(4, 41, 9, 2, 'And after six days Jesus takes with him Peter, and James, and John, and leads them up into an high mountain apart by themselves: and he was transfigured before them.'),
(12, 41, 9, 2, 'And after six days, Jesus taketh with him Peter, and James, and John, and leadeth them up upon a high mountain apart by themselves; and he was transfigured before them.'),
(3, 41, 9, 2, 'And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them;'),
(8, 41, 9, 2, 'And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them:'),
(9, 41, 9, 2, 'Six days later, Jesus took with Him Peter, James, and John, and brought them alone, apart from the rest, up a high mountain; and in their presence His appearance underwent a change.'),
(6, 41, 9, 2, 'And after six days Jesus takes with [him] Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them:'),
(14, 41, 9, 2, 'And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them,'),
(11, 41, 9, 2, 'And after six days Jesus takes Peter, and James, and John, and brings them up into a high mountain apart alone: and he was transformed before them.'),
(13, 41, 9, 2, 'After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.'),
(10, 41, 9, 2, 'After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.'),
(1, 41, 9, 2, 'After six days Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was transfigured before them.'),
(5, 41, 9, 2, 'And after six days, Jesus took with him Peter, and James, and John; and he led them separately to a lofty mountain alone; and he was transfigured before them.'),
(7, 41, 9, 2, 'AND after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.'),
(4, 41, 9, 3, 'And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.'),
(12, 41, 9, 3, 'And his raiment became shining, exceeding white as snow; so as no fuller on earth can whiten them.'),
(3, 41, 9, 3, 'and his garments became glistering, exceeding white, so as no fuller on earth can whiten them.'),
(8, 41, 9, 3, 'and his garments became glistering, exceeding white; so as no fuller on earth can whiten them.'),
(9, 41, 9, 3, 'His garments also became dazzling with brilliant whiteness—such whiteness as no bleaching on earth could give.'),
(6, 41, 9, 3, 'and his garments became shining, exceeding white [as snow], such as fuller on earth could not whiten [them].'),
(14, 41, 9, 3, 'and his garments became glittering, white exceedingly, as snow, so as a fuller upon the earth is not able to whiten them.'),
(11, 41, 9, 3, 'And his garments were shining, exceeding white, such as no fuller on earth can make white.'),
(13, 41, 9, 3, 'His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.'),
(10, 41, 9, 3, 'His clothing became glistening, exceedingly white, such as no launderer on earth can whiten them.'),
(1, 41, 9, 3, 'His clothes became radiantly white, brighter than any launderer on earth could bleach them.'),
(5, 41, 9, 3, 'And his vestments became radiant and exceedingly white like snow, with such a brilliance as no fuller on earth is able to achieve.'),
(7, 41, 9, 3, 'And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.'),
(4, 41, 9, 4, 'And there appeared to them Elias with Moses: and they were talking with Jesus.'),
(12, 41, 9, 4, 'And there appeared to them Elijah, with Moses: and they were talking with Jesus.'),
(3, 41, 9, 4, 'And there appeared unto them Elijah with Moses: and they were talking with Jesus.'),
(8, 41, 9, 4, 'And there appeared unto them Elijah with Moses: and they were talking with Jesus.'),
(9, 41, 9, 4, 'Moreover there appeared to them Elijah accompanied by Moses; and the two were conversing with Jesus,'),
(6, 41, 9, 4, 'And there appeared to them Elias with Moses, and they were talking with Jesus.'),
(14, 41, 9, 4, 'And there appeared to them Elijah with Moses, and they were talking with Jesus.'),
(11, 41, 9, 4, 'And Elias was seen to them, with Moses: and they were speaking together with Jesus.'),
(13, 41, 9, 4, 'Elijah and Moses appeared to them, and they were talking with Jesus.'),
(10, 41, 9, 4, 'Elijah and Moses appeared to them, and they were talking with Jesus.'),
(1, 41, 9, 4, 'And Elijah and Moses appeared before them, talking with Jesus.'),
(5, 41, 9, 4, 'And there appeared to them Elijah with Moses; and they were speaking with Jesus.'),
(7, 41, 9, 4, 'And there appeared to them Elias with Moses; and they were talking with Jesus.'),
(4, 41, 9, 5, 'And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for you, and one for Moses, and one for Elias.'),
(12, 41, 9, 5, 'And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.'),
(3, 41, 9, 5, 'And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.'),
(8, 41, 9, 5, 'And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.'),
(9, 41, 9, 5, 'when Peter said to Jesus, “Rabbi, we are thankful to you that we are here. Let us put up three tents—one for you, one for Moses, and one for Elijah.”'),
(6, 41, 9, 5, 'And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one.'),
(14, 41, 9, 5, 'And Peter answering saith to Jesus, ‘Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:’'),
(11, 41, 9, 5, 'And Peter having answered, says to Jesus, Rabbi, it is good for us to be here: and let us make three tents; one for thee, and one for Moses, and one for Elias.'),
(13, 41, 9, 5, 'Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”'),
(10, 41, 9, 5, 'Peter said to Jesus, “Rabbi, it is good for us to be here. Let us make three tents: one for you, one for Moses, and one for Elijah.”'),
(1, 41, 9, 5, 'Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for Elijah.”'),
(5, 41, 9, 5, 'And in response, Peter said to Jesus: “Master, it is good for us to be here. And so let us make three tabernacles, one for you, and one for Moses, and one for Elijah.”'),
(7, 41, 9, 5, 'And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.'),
(4, 41, 9, 6, 'For he knew not what to say; for they were sore afraid.'),
(12, 41, 9, 6, 'For he knew not what to say: for they were greatly terrified.'),
(3, 41, 9, 6, 'For he knew not what to answer; for they became sore afraid.'),
(8, 41, 9, 6, 'For he wist not what to answer; for they became sore afraid.'),
(9, 41, 9, 6, 'For he knew not what to say: they were filled with such awe.'),
(6, 41, 9, 6, 'For he knew not what he should say, for they were filled with fear.'),
(14, 41, 9, 6, 'for he was not knowing what he might say, for they were greatly afraid.'),
(11, 41, 9, 6, 'For he knew not what he said; for they were terrified.'),
(13, 41, 9, 6, 'For he didn’t know what to say, for they were very afraid.'),
(10, 41, 9, 6, 'For he did not know what to answer, for they became very afraid.'),
(1, 41, 9, 6, 'For they were all so terrified that Peter did not know what else to say.'),
(5, 41, 9, 6, 'For he did not know what he was saying. For they were overwhelmed by fear.'),
(7, 41, 9, 6, 'For he knew not what he said: for they were struck with fear.'),
(4, 41, 9, 7, 'And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.'),
(12, 41, 9, 7, 'And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.'),
(3, 41, 9, 7, 'And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him.'),
(8, 41, 9, 7, 'And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him.'),
(9, 41, 9, 7, 'Then there came a cloud spreading over them, and a voice issued from the cloud, “This is my Son, dearly loved: listen to Him.”'),
(6, 41, 9, 7, 'And there came a cloud overshadowing them, and there came a voice out of the cloud, This is my beloved Son: hear him.'),
(14, 41, 9, 7, 'And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, ‘This is My Son—the Beloved, hear ye him;’'),
(11, 41, 9, 7, 'And a cloud was overshadowing them: and a voice came out of the cloud, saying, This is my dearly beloved Son: hear ye him.'),
(13, 41, 9, 7, 'A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”'),
(10, 41, 9, 7, 'A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”'),
(1, 41, 9, 7, 'Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is My beloved Son. Listen to Him!”'),
(5, 41, 9, 7, 'And there was a cloud overshadowing them. And a voice came from the cloud, saying: “This is my most beloved Son. Listen to him.”'),
(7, 41, 9, 7, 'And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.'),
(4, 41, 9, 8, 'And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.'),
(12, 41, 9, 8, 'And suddenly, when they had looked around, they saw no man any more, save Jesus only with themselves.'),
(3, 41, 9, 8, 'And suddenly looking round about, they saw no one any more, save Jesus only with themselves.'),
(8, 41, 9, 8, 'And suddenly looking round about, they saw no one any more, save Jesus only with themselves.'),
(9, 41, 9, 8, 'Instantly they looked round, and now they could no longer see any one, but themselves and Jesus.'),
(6, 41, 9, 8, 'And suddenly having looked around, they no longer saw any one, but Jesus alone with themselves.'),
(14, 41, 9, 8, 'and suddenly, having looked around, they saw no one any more, but Jesus only with themselves.'),
(11, 41, 9, 8, 'And suddenly, having looked around, they no more saw any one, but Jesus alone with them.'),
(13, 41, 9, 8, 'Suddenly looking around, they saw no one with them any more, except Jesus only.'),
(10, 41, 9, 8, 'Suddenly looking around, they saw no one with them anymore, except Jesus alone.'),
(1, 41, 9, 8, 'Suddenly, when they looked around, they saw no one with them except Jesus.'),
(5, 41, 9, 8, 'And immediately, looking around, they no longer saw anyone, except Jesus alone with them.'),
(7, 41, 9, 8, 'And immediately looking about, they saw no man any more, but Jesus only with them.'),
(4, 41, 9, 9, 'And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.'),
(12, 41, 9, 9, 'And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.'),
(3, 41, 9, 9, 'And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead.'),
(8, 41, 9, 9, 'And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead.'),
(9, 41, 9, 9, 'As they were coming down from the mountain, He very strictly forbad them to tell any one what they had seen “until after the Son of Man has risen from among the dead.”'),
(6, 41, 9, 9, 'And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among [the] dead.'),
(14, 41, 9, 9, 'And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;'),
(11, 41, 9, 9, 'And they coming down from the mount, he charged them that they recount to none what they saw, except when the Son of man should arise from the dead.'),
(13, 41, 9, 9, 'As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.'),
(10, 41, 9, 9, 'As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.'),
(1, 41, 9, 9, 'As they were coming down the mountain, Jesus admonished them not to tell anyone what they had seen until the Son of Man had risen from the dead.'),
(5, 41, 9, 9, 'And as they were descending from the mountain, he instructed them not to relate to anyone what they had seen, until after the Son of man will have risen again from the dead.'),
(7, 41, 9, 9, 'And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.'),
(4, 41, 9, 10, 'And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.'),
(12, 41, 9, 10, 'And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.'),
(3, 41, 9, 10, 'And they kept the saying, questioning among themselves what the rising again from the dead should mean.'),
(8, 41, 9, 10, 'And they kept the saying, questioning among themselves what the rising again from the dead should mean.'),
(9, 41, 9, 10, 'So they kept the matter to themselves, although frequently asking one another what was meant by the rising from the dead.'),
(6, 41, 9, 10, 'And they kept that saying, questioning among themselves, what rising from among [the] dead was.'),
(14, 41, 9, 10, 'and the thing they kept to themselves, questioning together what the rising out of the dead is.'),
(11, 41, 9, 10, 'And they held the word firmly to themselves, searching out together what it is to arise from the dead.'),
(13, 41, 9, 10, 'They kept this saying to themselves, questioning what the “rising from the dead” meant.'),
(10, 41, 9, 10, 'They kept this saying to themselves, questioning what the “rising from the dead” meant.'),
(1, 41, 9, 10, 'So they kept this matter to themselves, discussing what it meant to rise from the dead.'),
(5, 41, 9, 10, 'And they kept the word to themselves, arguing about what “after he will have risen from the dead” might mean.'),
(7, 41, 9, 10, 'And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.'),
(4, 41, 9, 11, 'And they asked him, saying, Why say the scribes that Elias must first come?'),
(12, 41, 9, 11, 'And they asked him, saying, Why say the scribes that Elijah must first come?'),
(3, 41, 9, 11, 'And they asked him, saying, How is it that the scribes say that Elijah must first come?'),
(8, 41, 9, 11, 'And they asked him, saying, The scribes say that Elijah must first come.'),
(9, 41, 9, 11, 'They also asked Him, “How is it that the Scribes say that Elijah must first come?”'),
(6, 41, 9, 11, 'And they asked him saying, Why do the scribes say that Elias must first have come?'),
(14, 41, 9, 11, 'And they were questioning him, saying, that the scribes say that Elijah it behoveth to come first.'),
(11, 41, 9, 11, 'And having asked him, saying, That the scribes say that Elias must first come.'),
(13, 41, 9, 11, 'They asked him, saying, “Why do the scribes say that Elijah must come first?”'),
(10, 41, 9, 11, 'They asked him, saying, “Why do the scribes say that Elijah must come first?”'),
(1, 41, 9, 11, 'And they asked Jesus, “Why do the scribes say that Elijah must come first?”'),
(5, 41, 9, 11, 'And they questioned him, saying: “Then why do the Pharisees and the scribes say that Elijah must arrive first?”'),
(7, 41, 9, 11, 'And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?'),
(4, 41, 9, 12, 'And he answered and told them, Elias truly comes first, and restores all things; and how it is written of the Son of man, that he must suffer many things, and be set at nothing.'),
(12, 41, 9, 12, 'And he answered and told them, Elijah verily cometh first, and restoreth all things; and how it is written concerning the Son of man, that he must suffer many things, and be set at naught.'),
(3, 41, 9, 12, 'And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?'),
(8, 41, 9, 12, 'And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?'),
(9, 41, 9, 12, '“Elijah,” He replied, “does indeed come first and reforms everything; but how is it that it is written of the Son of Man that He will endure much suffering and be held in contempt?'),
(6, 41, 9, 12, 'And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought:'),
(14, 41, 9, 12, 'And he answering said to them, ‘Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?'),
(11, 41, 9, 12, 'And he having answered, said to them, Elias truly having first come, restores all things; and how it has been written of the Son of man, that he suffer many things; and be set at nought.'),
(13, 41, 9, 12, 'He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?'),
(10, 41, 9, 12, 'And he said to them, “Elijah indeed comes first, and restores all things. And why is it written of the Son of Man that he should suffer many things and be rejected?'),
(1, 41, 9, 12, 'He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected?'),
(5, 41, 9, 12, 'And in response, he said to them: “Elijah, when he will arrive first, shall restore all things. And in the manner that it has been written about the Son of man, so must he suffer many things and be condemned.'),
(7, 41, 9, 12, 'Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.'),
(4, 41, 9, 13, 'But I say to you, That Elias is indeed come, and they have done to him whatever they listed, as it is written of him.'),
(12, 41, 9, 13, 'But I say to you, that Elijah is indeed come, and they have done to him whatever they pleased, as it is written concerning him.'),
(3, 41, 9, 13, 'But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him.'),
(8, 41, 9, 13, 'But I say unto you, that Elijah is come, and they have also done unto him whatsoever they listed, even as it is written of him.'),
(9, 41, 9, 13, 'Yet I tell you that not only has Elijah come, but they have also done to him whatever they chose, as the Scriptures say about him.”'),
(6, 41, 9, 13, 'but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him.'),
(14, 41, 9, 13, 'But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.’'),
(11, 41, 9, 13, 'But I say to you, that Elias also has come, and they did to him whatever they would, as it has been written of him.'),
(13, 41, 9, 13, 'But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”'),
(10, 41, 9, 13, 'But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”'),
(1, 41, 9, 13, 'But I tell you that Elijah has indeed come, and they have done to him whatever they wished, just as it is written about him.”'),
(5, 41, 9, 13, 'But I say to you, that Elijah also has arrived, (and they have done to him whatever they wanted) just as it has been written about him.”'),
(7, 41, 9, 13, 'But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.'),
(4, 41, 9, 14, 'And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.'),
(12, 41, 9, 14, 'And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.'),
(3, 41, 9, 14, 'And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them.'),
(8, 41, 9, 14, 'And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them.'),
(9, 41, 9, 14, 'As they came to rejoin the disciples, they saw an immense crowd surrounding them and a party of Scribes disputing with them.'),
(6, 41, 9, 14, 'And when he came to the disciples he saw a great crowd around them, and scribes disputing against them.'),
(14, 41, 9, 14, 'And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them,'),
(11, 41, 9, 14, 'And having come to the disciples, he saw a great crowd about them, and the scribes seeking out with them.'),
(13, 41, 9, 14, 'Coming to the disciples, he saw a great multitude around them, and scribes questioning them.'),
(10, 41, 9, 14, 'And when they came to the disciples, they saw a large crowd around them, and scribes questioning them.'),
(1, 41, 9, 14, 'When they returned to the other disciples, they saw a large crowd around them, and scribes arguing with them.'),
(5, 41, 9, 14, 'And approaching his disciples, he saw a great crowd surrounding them, and the scribes were arguing with them.'),
(7, 41, 9, 14, 'And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.'),
(4, 41, 9, 15, 'And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.'),
(12, 41, 9, 15, 'And immediately all the people, when they beheld him, were greatly amazed, and running to him, saluted him.'),
(3, 41, 9, 15, 'And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him.'),
(8, 41, 9, 15, 'And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him.'),
(9, 41, 9, 15, 'Immediately the whole multitude on beholding Him were astonished and awe-struck, and yet they ran forward and greeted Him.'),
(6, 41, 9, 15, 'And immediately all the crowd seeing him were amazed, and running to [him], saluted him.'),
(14, 41, 9, 15, 'and immediately, all the multitude having seen him, were amazed, and running near, were saluting him.'),
(11, 41, 9, 15, 'And immediately all the crowd; having seen him, were amazed, and running near greeted him.'),
(13, 41, 9, 15, 'Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.'),
(10, 41, 9, 15, 'Immediately all the crowd, when they saw him, were greatly amazed, and running to him greeted him.'),
(1, 41, 9, 15, 'As soon as all the people saw Jesus, they were filled with awe and ran to greet Him.'),
(5, 41, 9, 15, 'And soon all the people, seeing Jesus, were astonished and struck with fear, and hurrying to him, they greeted him.'),
(7, 41, 9, 15, 'And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.'),
(4, 41, 9, 16, 'And he asked the scribes, What question you with them?'),
(12, 41, 9, 16, 'And he asked the scribes, What question ye with them?'),
(3, 41, 9, 16, 'And he asked them, What question ye with them?'),
(8, 41, 9, 16, 'And he asked them, What question ye with them?'),
(9, 41, 9, 16, '“What is the subject you are discussing?” He asked them.'),
(6, 41, 9, 16, 'And he asked them, What do ye question with them about?'),
(14, 41, 9, 16, 'And he questioned the scribes, ‘What dispute ye with them?’'),
(11, 41, 9, 16, 'And he asked the scribes, What seek ye together with them?'),
(13, 41, 9, 16, 'He asked the scribes, “What are you asking them?”'),
(10, 41, 9, 16, 'He asked them, “What are you arguing about with them?”'),
(1, 41, 9, 16, '“What are you disputing with them?” He asked.'),
(5, 41, 9, 16, 'And he questioned them, “What are you arguing about among yourselves?”'),
(7, 41, 9, 16, 'And he asked them: What do you question about among you?'),
(4, 41, 9, 17, 'And one of the multitude answered and said, Master, I have brought to you my son, which has a dumb spirit;'),
(12, 41, 9, 17, 'And one of the multitude answered and said, Master, I have brought to thee my son, who hath a dumb spirit;'),
(3, 41, 9, 17, 'And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit;'),
(8, 41, 9, 17, 'And one of the multitude answered him, Master, I brought unto thee my son, which hath a dumb spirit;'),
(9, 41, 9, 17, '“Rabbi,” answered one of the crowd, “I have brought you my son. He has a dumb spirit in him;'),
(6, 41, 9, 17, 'And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit;'),
(14, 41, 9, 17, 'and one out of the multitude answering said, ‘Teacher, I brought my son unto thee, having a dumb spirit;'),
(11, 41, 9, 17, 'And one from the crowd having answered, said, Teacher, I have brought my son to thee, having a speechless spirit.'),
(13, 41, 9, 17, 'One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;'),
(10, 41, 9, 17, 'And one out of the crowd answered him, “Teacher, I brought to you my son, who has a mute spirit;'),
(1, 41, 9, 17, 'Someone in the crowd replied, “Teacher, I brought You my son, who has a spirit that makes him mute.'),
(5, 41, 9, 17, 'And one from the crowd responded by saying: “Teacher, I have brought to you my son, who has a mute spirit.'),
(7, 41, 9, 17, 'And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.'),
(4, 41, 9, 18, 'And wherever he takes him, he tears him: and he foams, and gnashes with his teeth, and pines away: and I spoke to your disciples that they should cast him out; and they could not.'),
(12, 41, 9, 18, 'And wherever he taketh him, he teareth him; and he foameth and gnasheth with his teeth, and pineth away; and I spoke to thy disciples that they should cast him out, and they could not.'),
(3, 41, 9, 18, 'and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able.'),
(8, 41, 9, 18, 'and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able.'),
(9, 41, 9, 18, 'and wherever it comes upon him, it dashes him to the ground, and he foams at the mouth and grinds his teeth, and he is pining away. I begged your disciples to expel it, but they had not the power.”'),
(6, 41, 9, 18, 'and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not.'),
(14, 41, 9, 18, 'and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.’'),
(11, 41, 9, 18, 'And wherever he overtakes him, he rends him: and he foams, and gnashes his teeth, and he is dried up: and I spake to thy disciples that they might cast him out; and they could not.'),
(13, 41, 9, 18, 'and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren’t able.”'),
(10, 41, 9, 18, 'and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren’t able.”'),
(1, 41, 9, 18, 'Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth, and becomes rigid. I asked Your disciples to drive it out, but they were unable.”'),
(5, 41, 9, 18, 'And whenever it takes hold of him, it throws him down, and he foams and gnashes with his teeth, and he becomes unconscious. And I asked your disciples to cast him out, and they could not.”'),
(7, 41, 9, 18, 'Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.'),
(4, 41, 9, 19, 'He answers him, and said, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him to me.'),
(12, 41, 9, 19, 'He answered him, and saith, O faithless generation, how long shall I be with you, how long shall I suffer you? bring him to me.'),
(3, 41, 9, 19, 'And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.'),
(8, 41, 9, 19, 'And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.'),
(9, 41, 9, 19, '“O unbelieving generation!” replied Jesus; “how long must I be with you? how long must I have patience with you? Bring the boy to me.”'),
(6, 41, 9, 19, 'But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me.'),
(14, 41, 9, 19, 'And he answering him, said, ‘O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;’'),
(11, 41, 9, 19, 'And he having answered, says to him, O faithless generation, how long shall I be with you how long shall I bear with you? bring him to me.'),
(13, 41, 9, 19, 'He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”'),
(10, 41, 9, 19, 'And answering, he said to them, “You unbelieving generation, how long must I be with you? How long must I put up with you? Bring him to me.”'),
(1, 41, 9, 19, '“O unbelieving generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy to Me.”'),
(5, 41, 9, 19, 'And answering them, he said: “O unbelieving generation, how long must I be with you? How long shall I endure you? Bring him to me.”'),
(7, 41, 9, 19, 'Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.'),
(4, 41, 9, 20, 'And they brought him to him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.'),
(12, 41, 9, 20, 'And they brought him to him: and when he saw him, immediately the spirit tore him; and he fell on the ground, and wallowed, foaming.'),
(3, 41, 9, 20, 'And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming.'),
(8, 41, 9, 20, 'And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming.'),
(9, 41, 9, 20, 'So they brought him to Jesus. And the spirit, when he saw Jesus, immediately threw the youth into convulsions, so that he fell on the ground and rolled about, foaming at the mouth.'),
(6, 41, 9, 20, 'And they brought him to him. And seeing him the spirit immediately tore him; and falling upon the earth he rolled foaming.'),
(14, 41, 9, 20, 'and they brought him unto him, and he having seen him, immediately the spirit tare him, and he, having fallen upon the earth, was wallowing—foaming.'),
(11, 41, 9, 20, 'And they brought him to him: and having seen him, quickly the spirit rent him; and having fallen upon the earth, foaming he rolled himself about.'),
(13, 41, 9, 20, 'They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.'),
(10, 41, 9, 20, 'They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.'),
(1, 41, 9, 20, 'So they brought him, and seeing Jesus, the spirit immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.'),
(5, 41, 9, 20, 'And they brought him. And when he had seen him, immediately the spirit disturbed him. And having been thrown to the ground, he rolled around foaming.'),
(7, 41, 9, 20, 'And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.'),
(4, 41, 9, 21, 'And he asked his father, How long is it ago since this came to him? And he said, Of a child.'),
(12, 41, 9, 21, 'And he asked his father, How long is it since this came to him? and he said, From a child.'),
(3, 41, 9, 21, 'And he asked his father, How long time is it since this hath come unto him? And he said, From a child.'),
(8, 41, 9, 21, 'And he asked his father, How long time is it since this hath come unto him? And he said, From a child.'),
(9, 41, 9, 21, 'Then Jesus asked the father, “How long has he been like this?” “From early childhood,” he said;'),
(6, 41, 9, 21, 'And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood;'),
(14, 41, 9, 21, 'And he questioned his father, ‘How long time is it since this came to him?’ and he said, ‘From childhood,'),
(11, 41, 9, 21, 'And he asked his father, How long is it that this has been to him? And he said, From childhood.'),
(13, 41, 9, 21, 'He asked his father, “How long has it been since this has come to him?” He said, “From childhood.'),
(10, 41, 9, 21, 'He asked his father, “How long has it been since this has come to him?” He said, “From childhood.'),
(1, 41, 9, 21, 'Jesus asked the boy’s father, “How long has this been with him?” “From childhood,” he said.'),
(5, 41, 9, 21, 'And he questioned his father, “How long has this been happening to him?” But he said: “From infancy.'),
(7, 41, 9, 21, 'And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:'),
(4, 41, 9, 22, 'And often it has cast him into the fire, and into the waters, to destroy him: but if you can do any thing, have compassion on us, and help us.'),
(12, 41, 9, 22, 'And often it hath cast him into the fire, and into the waters to destroy him: but if thou canst do any thing, have compassion on us, and help us.'),
(3, 41, 9, 22, 'And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.'),
(8, 41, 9, 22, 'And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.'),
(9, 41, 9, 22, '“and often it has thrown him into the fire or into pools of water to destroy him. But, if you possibly can, have pity on us and help us.”'),
(6, 41, 9, 22, 'and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst [do] anything, be moved with pity on us, and help us.'),
(14, 41, 9, 22, 'and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.’'),
(11, 41, 9, 22, 'And many times also it cast him into fire, and into water, that it might destroy him; but if thou canst anything, help us, having had compassion upon us.'),
(13, 41, 9, 22, 'Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us.”'),
(10, 41, 9, 22, 'And it has often cast him both into fire and into water, to destroy him. But if you can do anything, have compassion on us, and help us.”'),
(1, 41, 9, 22, '“It often throws him into the fire or into the water, trying to kill him. But if You can do anything, have compassion on us and help us.”'),
(5, 41, 9, 22, 'And often it casts him into fire or into water, in order to destroy him. But if you are able to do anything, help us and take pity on us.”'),
(7, 41, 9, 22, 'And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.'),
(4, 41, 9, 23, 'Jesus said to him, If you can believe, all things are possible to him that believes.'),
(12, 41, 9, 23, 'Jesus said to him, If thou canst believe, all things are possible to him that believeth.'),
(3, 41, 9, 23, 'And Jesus said unto him, If thou canst! All things are possible to him that believeth.'),
(8, 41, 9, 23, 'And Jesus said unto him, If thou canst! All things are possible to him that believeth.'),
(9, 41, 9, 23, '“’If I possibly can!’” replied Jesus; “why, everything is possible to him who believes.”'),
(6, 41, 9, 23, 'And Jesus said to him, The ‘if thou couldst’ is [if thou couldst] believe: all things are possible to him that believes.'),
(14, 41, 9, 23, 'And Jesus said to him, ‘If thou art able to believe! all things are possible to the one that is believing;’'),
(11, 41, 9, 23, 'And Jesus said to him, If thou canst believe, all things possible to him believing.'),
(13, 41, 9, 23, 'Jesus said to him, “If you can believe, all things are possible to him who believes.”'),
(10, 41, 9, 23, 'Jesus said to him, “’If you can?’ All things are possible to him who believes.”'),
(1, 41, 9, 23, '“If You can?” echoed Jesus. “All things are possible to him who believes!”'),
(5, 41, 9, 23, 'But Jesus said to him, “If you are able to believe: all things are possible to one who believes.”'),
(7, 41, 9, 23, 'And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.'),
(4, 41, 9, 24, 'And straightway the father of the child cried out, and said with tears, Lord, I believe; help you my unbelief.'),
(12, 41, 9, 24, 'And immediately the father of the child cried out, and said with tears, Lord, I believe; help thou my unbelief.'),
(3, 41, 9, 24, 'Straightway the father of the child cried out, and said, I believe; help thou mine unbelief.'),
(8, 41, 9, 24, 'Straightway the father of the child cried out, and said, I believe; help thou mine unbelief.'),
(9, 41, 9, 24, 'Immediately the father cried out, “I do believe: strengthen my weak faith.”'),
(6, 41, 9, 24, 'And immediately the father of the young child crying out said [with tears], I believe, help mine unbelief.'),
(14, 41, 9, 24, 'and immediately the father of the child, having cried out, with tears said, ‘I believe, sir; be helping mine unbelief.’'),
(11, 41, 9, 24, 'And quickly the child’s father having cried out with tears, said, I believe, O Lord, help thou mine unbelief.'),
(13, 41, 9, 24, 'Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”'),
(10, 41, 9, 24, 'Immediately the father of the child cried out and said, “I believe. Help my unbelief.”'),
(1, 41, 9, 24, 'Immediately the boy’s father cried out, “I do believe; help my unbelief!”'),
(5, 41, 9, 24, 'And immediately the father of the boy, crying out with tears, said: “I do believe, Lord. Help my unbelief.”'),
(7, 41, 9, 24, 'And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.'),
(4, 41, 9, 25, 'When Jesus saw that the people came running together, he rebuked the foul spirit, saying to him, You dumb and deaf spirit, I charge you, come out of him, and enter no more into him.'),
(12, 41, 9, 25, 'When Jesus saw that the people came running together, he rebuked the foul spirit, saying to him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.'),
(3, 41, 9, 25, 'And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.'),
(8, 41, 9, 25, 'And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.'),
(9, 41, 9, 25, 'Then Jesus, seeing that an increasing crowd was running towards Him, rebuked the foul spirit, and said to it, “Dumb and deaf spirit, *I* command you, come out of him and never enter into him again.”'),
(6, 41, 9, 25, 'But Jesus, seeing that [the] crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.'),
(14, 41, 9, 25, 'Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, ‘Spirit—dumb and deaf—I charge thee, come forth out of him, and no more thou mayest enter into him;’'),
(11, 41, 9, 25, 'And Jesus, having seen that the crowd ran together, rebuked the unclean spirit, saying to him, Speechless and deaf spirit, I command thee to come out of him, and that thou come no more into him.'),
(13, 41, 9, 25, 'When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”'),
(10, 41, 9, 25, 'When Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to him, “You deaf and mute spirit, I command you, come out of him, and never enter him again.”'),
(1, 41, 9, 25, 'When Jesus saw that a crowd had come running, He rebuked the unclean spirit. “You deaf and mute spirit,” He said, “I command you to come out and never enter him again.”'),
(5, 41, 9, 25, 'And when Jesus saw the crowd rushing together, he admonished the unclean spirit, saying to him, “Deaf and mute spirit, I command you, leave him; and do not enter into him anymore.”'),
(7, 41, 9, 25, 'And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.'),
(4, 41, 9, 26, 'And the spirit cried, and rent him sore, and came out of him: and he was as one dead; so that many said, He is dead.'),
(12, 41, 9, 26, 'And the spirit cried, and rent him severely, and came out of him: and he was as one dead; so that many said, He is dead.'),
(3, 41, 9, 26, 'And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead.'),
(8, 41, 9, 26, 'And having cried out, and torn him much, he came out: and the child became as one dead; insomuch that the more part said, He is dead.'),
(9, 41, 9, 26, 'So with a loud cry he threw the boy into fit after fit, and came out. The boy looked as if he were dead, so that most of them said he was dead;'),
(6, 41, 9, 26, 'And having cried out and torn [him] much, he came out; and he became as if dead, so that the most said, He is dead.'),
(14, 41, 9, 26, 'and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead,'),
(11, 41, 9, 26, 'And having cried and rent him much, it came forth, and he was as dead; so that many said, That he is dead.'),
(13, 41, 9, 26, 'Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, “He is dead.”'),
(10, 41, 9, 26, 'Having screamed, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, “He is dead.”'),
(1, 41, 9, 26, 'After shrieking and convulsing him violently, the spirit came out. The boy became like a corpse, so that many said, “He is dead.”'),
(5, 41, 9, 26, 'And crying out, and convulsing him greatly, he departed from him. And he became like one who is dead, so much so that many said, “He is dead.”'),
(7, 41, 9, 26, 'And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.'),
(4, 41, 9, 27, 'But Jesus took him by the hand, and lifted him up; and he arose.'),
(12, 41, 9, 27, 'But Jesus took him by the hand, and lifted him up; and he arose.'),
(3, 41, 9, 27, 'But Jesus took him by the hand, and raised him up; and he arose.'),
(8, 41, 9, 27, 'But Jesus took him by the hand, and raised him up; and he arose.'),
(9, 41, 9, 27, 'but Jesus took his hand and raised him up, and he stood on his feet.'),
(6, 41, 9, 27, 'But Jesus, having taken hold of him by the hand, lifted him up, and he arose.'),
(14, 41, 9, 27, 'but Jesus, having taken him by the hand, lifted him up, and he arose.'),
(11, 41, 9, 27, 'And Jesus having held him by the hand, raised him; and he stood up.'),
(13, 41, 9, 27, 'But Jesus took him by the hand, and raised him up; and he arose.'),
(10, 41, 9, 27, 'But Jesus took him by the hand, and raised him up; and he arose.'),
(1, 41, 9, 27, 'But Jesus took him by the hand and helped him to his feet, and he stood up.'),
(5, 41, 9, 27, 'But Jesus, taking him by the hand, lifted him up. And he arose.'),
(7, 41, 9, 27, 'But Jesus taking him by the hand, lifted him up; and he arose.'),
(4, 41, 9, 28, 'And when he was come into the house, his disciples asked him privately, Why could not we cast him out?'),
(12, 41, 9, 28, 'And when he had come into the house, his disciples asked him privately, Why could not we cast him out?'),
(3, 41, 9, 28, 'And when he was come into the house, his disciples asked him privately, How is it that we could not cast it out?'),
(8, 41, 9, 28, 'And when he was come into the house, his disciples asked him privately, saying, We could not cast it out.'),
(9, 41, 9, 28, 'After the return of Jesus to the house His disciples asked Him privately, “How is it that we could not expel the spirit?”'),
(6, 41, 9, 28, 'And when he was entered into the house, his disciples asked him privately, Wherefore could not we cast him out?'),
(14, 41, 9, 28, 'And he having come into the house, his disciples were questioning him by himself—‘Why were we not able to cast it forth?’'),
(11, 41, 9, 28, 'And he having come into the house, his disciples asked him apart, Wherefore were we not able to cast him forth?'),
(13, 41, 9, 28, 'When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”'),
(10, 41, 9, 28, 'And when he had come into the house, his disciples asked him privately, “Why could we not cast it out?”'),
(1, 41, 9, 28, 'After Jesus had gone into the house, His disciples asked Him privately, “Why couldn’t we drive it out?”'),
(5, 41, 9, 28, 'And when he had entered into the house, his disciples questioned him privately, “Why were we unable to cast him out?”'),
(7, 41, 9, 28, 'And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?'),
(4, 41, 9, 29, 'And he said to them, This kind can come forth by nothing, but by prayer and fasting.'),
(12, 41, 9, 29, 'And he said to them, This kind can come forth by nothing, but by prayer and fasting.'),
(3, 41, 9, 29, 'And he said unto them, This kind can come out by nothing, save by prayer.'),
(8, 41, 9, 29, 'And he said unto them, This kind can come out by nothing, save by prayer.'),
(9, 41, 9, 29, '“An evil spirit of this kind,” He answered, “can only be driven out by prayer.”'),
(6, 41, 9, 29, 'And he said to them, This kind can go out by nothing but by prayer and fasting.'),
(14, 41, 9, 29, 'And he said to them, ‘This kind is able to come forth with nothing except with prayer and fasting.’'),
(11, 41, 9, 29, 'And he said to them, This kind can go, out by nothing, but by prayer and fasting.'),
(13, 41, 9, 29, 'He said to them, “This kind can come out by nothing, except by prayer and fasting.”'),
(10, 41, 9, 29, 'And he said to them, “This kind can come out by nothing, except by prayer and fasting.”'),
(1, 41, 9, 29, 'Jesus answered, “This kind cannot come out, except by prayer.”'),
(5, 41, 9, 29, 'And he said to them, “This kind is able to be expelled by nothing other than prayer and fasting.”'),
(7, 41, 9, 29, 'And he said to them: This kind can go out by nothing, but by prayer and fasting.'),
(4, 41, 9, 30, 'And they departed there, and passed through Galilee; and he would not that any man should know it.'),
(12, 41, 9, 30, 'And they departed thence, and passed through Galilee; and he would not that any man should know it.'),
(3, 41, 9, 30, 'And they went forth from thence, and passed through Galilee; and he would not that any man should know it.'),
(8, 41, 9, 30, 'And they went forth from thence, and passed through Galilee; and he would not that any man should know it.'),
(9, 41, 9, 30, 'Departing thence they passed through Galilee, and He was unwilling that any one should know it;'),
(6, 41, 9, 30, 'And going forth from thence they went through Galilee; and he would not that any one knew it;'),
(14, 41, 9, 30, 'And having gone forth thence, they were passing through Galilee, and he did not wish that any may know,'),
(11, 41, 9, 30, 'And having come out thence they passed through Galilee; and he desired not that any one should know.'),
(13, 41, 9, 30, 'They went out from there, and passed through Galilee. He didn’t want anyone to know it.'),
(10, 41, 9, 30, 'They went out from there, and passed through Galilee. He did not want anyone to know it.'),
(1, 41, 9, 30, 'Going on from there, they passed through Galilee. But Jesus did not want anyone to know,'),
(5, 41, 9, 30, 'And setting out from there, they passed through Galilee. And he intended that no one know about it.'),
(7, 41, 9, 30, 'And departing from thence, they passed through Galilee, and he would not that any man should know it.'),
(4, 41, 9, 31, 'For he taught his disciples, and said to them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.'),
(12, 41, 9, 31, 'For he taught his disciples, and said to them, The Son of man is delivered into the hands of men, and they will kill him; and after that he is killed, he will rise the third day.'),
(3, 41, 9, 31, 'For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.'),
(8, 41, 9, 31, 'For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again.'),
(9, 41, 9, 31, 'for He was teaching His disciples, and telling them, “The Son of Man is to be betrayed into the hands of men, and they will put Him to death; and after being put to death, in three days He will rise to life again.”'),
(6, 41, 9, 31, 'for he taught his disciples and said to them, The Son of man is delivered into men’s hands, and they shall kill him; and having been killed, after three days he shall rise again.'),
(14, 41, 9, 31, 'for he was teaching his disciples, and he said to them, ‘The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,’'),
(11, 41, 9, 31, 'For he taught his disciples, and said to them, That the Son of man is delivered into the hands of men, and they shall kill him; and having been killed, he shall raise himself the third day.'),
(13, 41, 9, 31, 'For he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”'),
(10, 41, 9, 31, 'For he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, after three days he will rise again.”'),
(1, 41, 9, 31, 'because He was teaching His disciples. He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, and after three days He will rise.”'),
(5, 41, 9, 31, 'Then he taught his disciples, and he said to them, “For the Son of man shall be delivered into the hands of men, and they will kill him, and having been killed, on the third day he will rise again.”'),
(7, 41, 9, 31, 'And he taught his disciple, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.'),
(4, 41, 9, 32, 'But they understood not that saying, and were afraid to ask him.'),
(12, 41, 9, 32, 'But they understood not that saying, and were afraid to ask him.'),
(3, 41, 9, 32, 'But they understood not the saying, and were afraid to ask him.'),
(8, 41, 9, 32, 'But they understood not the saying, and were afraid to ask him.'),
(9, 41, 9, 32, 'They, however, did not understand what He meant, and were afraid to question Him.'),
(6, 41, 9, 32, 'But they understood not the saying, and feared to ask him.'),
(14, 41, 9, 32, 'but they were not understanding the saying, and they were afraid to question him.'),
(11, 41, 9, 32, 'And they knew not the word, and were afraid to ask him.'),
(13, 41, 9, 32, 'But they didn’t understand the saying, and were afraid to ask him.'),
(10, 41, 9, 32, 'But they did not understand the saying, and were afraid to ask him.'),
(1, 41, 9, 32, 'But they did not understand this statement, and they were afraid to ask Him about it.'),
(5, 41, 9, 32, 'But they did not understand the word. And they were afraid to question him.'),
(7, 41, 9, 32, 'But they understood not the word, and they were afraid to ask him.'),
(4, 41, 9, 33, 'And he came to Capernaum: and being in the house he asked them, What was it that you disputed among yourselves by the way?'),
(12, 41, 9, 33, 'And he came to Capernaum: and being in the house, he asked them, What was it that ye disputed among yourselves by the way?'),
(3, 41, 9, 33, 'And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning on the way?'),
(8, 41, 9, 33, 'And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning in the way?'),
(9, 41, 9, 33, 'So they came to Capernaum; and when in the house He asked them, “What were you arguing about on the way?”'),
(6, 41, 9, 33, 'And he came to Capernaum, and being in the house, he asked them, Of what were ye reasoning by the way?'),
(14, 41, 9, 33, 'And he came to Capernaum, and being in the house, he was questioning them, ‘What were ye reasoning in the way among yourselves?’'),
(11, 41, 9, 33, 'And he came to Capernaum: and being in the house he asked them, What reasoned ye to yourselves in the way.'),
(13, 41, 9, 33, 'He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”'),
(10, 41, 9, 33, 'He came to Capernaum, and when he was in the house he asked them, “What were you arguing on the way?”'),
(1, 41, 9, 33, 'Then they came to Capernaum. While Jesus was in the house, He asked them, “What were you discussing on the way?”'),
(5, 41, 9, 33, 'And they went to Capernaum. And when they were in the house, he questioned them, “What did you discuss on the way?”'),
(7, 41, 9, 33, 'And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?'),
(4, 41, 9, 34, 'But they held their peace: for by the way they had disputed among themselves, who should be the greatest.'),
(12, 41, 9, 34, 'But they held their peace: for by the way they had disputed among themselves, who should be the greatest.'),
(3, 41, 9, 34, 'But they held their peace: for they had disputed one with another on the way, who was the greatest.'),
(8, 41, 9, 34, 'But they held their peace: for they had disputed one with another in the way, who was the greatest.'),
(9, 41, 9, 34, 'But they remained silent; for on the way they had debated with one another who was the chief of them.'),
(6, 41, 9, 34, 'And they remained silent, for by the way they had been reasoning with one another who [was] greatest.'),
(14, 41, 9, 34, 'and they were silent, for with one another they did reason in the way who is greater;'),
(11, 41, 9, 34, 'And they were silent; for they discussed to one another in the way, who the greatest.'),
(13, 41, 9, 34, 'But they were silent, for they had disputed one with another on the way about who was the greatest.'),
(10, 41, 9, 34, 'But they were silent, for they had disputed one with another on the way about who was the greatest.'),
(1, 41, 9, 34, 'But they were silent, for on the way they had been arguing about which of them was the greatest.'),
(5, 41, 9, 34, 'But they were silent. For indeed, on the way, they had disputed among themselves as to which of them was greater.'),
(7, 41, 9, 34, 'But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.'),
(4, 41, 9, 35, 'And he sat down, and called the twelve, and said to them, If any man desire to be first, the same shall be last of all, and servant of all.'),
(12, 41, 9, 35, 'And he sat down, and called the twelve, and saith to them, If any man desireth to be first, the same shall be last of all, and servant of all.'),
(3, 41, 9, 35, 'And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all.'),
(8, 41, 9, 35, 'And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and minister of all.'),
(9, 41, 9, 35, 'Then sitting down He called the Twelve, and said to them, “If any one wishes to be first, he must be last of all and servant of all.”'),
(6, 41, 9, 35, 'And sitting down he called the twelve; and he says to them, If any one would be first, he shall be last of all, and minister of all.'),
(14, 41, 9, 35, 'and having sat down he called the twelve, and he saith to them, ‘If any doth will to be first, he shall be last of all, and minister of all.’'),
(11, 41, 9, 35, 'And having sat down, he called the twelve, and says to them, If any wish to be first, he shall be last of all, and servant of all.'),
(13, 41, 9, 35, 'He sat down, and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”'),
(10, 41, 9, 35, 'And he sat down, and called the twelve; and he said to them, “If anyone wants to be first, he must be last of all, and servant of all.”'),
(1, 41, 9, 35, 'Sitting down, Jesus called the Twelve and said, “If anyone wants to be first, he must be the last of all and the servant of all.”'),
(5, 41, 9, 35, 'And sitting down, he called the twelve, and he said to them, “If anyone wants to be first, he shall be the last of all and the minister of all.”'),
(7, 41, 9, 35, 'And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all.'),
(4, 41, 9, 36, 'And he took a child, and set him in the middle of them: and when he had taken him in his arms, he said to them,'),
(12, 41, 9, 36, 'And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said to them,'),
(3, 41, 9, 36, 'And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 41, 9, 36, 'And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them,'),
(9, 41, 9, 36, 'And taking a young child He made him stand in their midst, then threw His arms round him and said,'),
(6, 41, 9, 36, 'And taking a little child he set it in their midst, and having taken it in his arms he said to them,'),
(14, 41, 9, 36, 'And having taken a child, he set him in the midst of them, and having taken him in his arms, said to them,'),
(11, 41, 9, 36, 'And having taken a young child, he set him in the midst of them: and having taken it up in his arms, he said to them,'),
(13, 41, 9, 36, 'He took a little child, and set him in their midst. Taking him in his arms, he said to them,'),
(10, 41, 9, 36, 'He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,'),
(1, 41, 9, 36, 'Then He had a little child stand among them. Taking the child in His arms, He said to them,'),
(5, 41, 9, 36, 'And taking a child, he set him in their midst. And when he had embraced him, he said to them:'),
(7, 41, 9, 36, 'And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:'),
(4, 41, 9, 37, 'Whoever shall receive one of such children in my name, receives me: and whoever shall receive me, receives not me, but him that sent me.'),
(12, 41, 9, 37, 'Whoever shall receive one of such children in my name, receiveth me: and whoever shall receive me, receiveth not me, but him that sent me.'),
(3, 41, 9, 37, 'Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me.'),
(8, 41, 9, 37, 'Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me.'),
(9, 41, 9, 37, '“Whoever for my sake receives one such young child as this, receives me; and whoever receives me, receives not so much me as Him who sent me.”'),
(6, 41, 9, 37, 'Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me.'),
(14, 41, 9, 37, '‘Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.’'),
(11, 41, 9, 37, 'Whoever should receive ones of such young children in my name, receives me: and whoever should receive me, receives not me, but him sending me.'),
(13, 41, 9, 37, '“Whoever receives one such little child in my name, receives me, and whoever receives me, doesn’t receive me, but him who sent me.”'),
(10, 41, 9, 37, '“Whoever receives one such little child in my name, receives me, and whoever receives me, does not receive me, but him who sent me.”'),
(1, 41, 9, 37, '“Whoever welcomes one of these little children in My name welcomes Me, and whoever welcomes Me welcomes not only Me, but the One who sent Me.”'),
(5, 41, 9, 37, '“Whoever receives one such child in my name, receives me. And whoever receives me, receives not me, but him who sent me.”'),
(7, 41, 9, 37, 'Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.'),
(4, 41, 9, 38, 'And John answered him, saying, Master, we saw one casting out devils in your name, and he follows not us: and we forbade him, because he follows not us.'),
(12, 41, 9, 38, 'And John answered him, saying, Master, we saw one casting out demons in thy name, and he followeth not us; and we forbad him, because he followeth not us.'),
(3, 41, 9, 38, 'John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us.'),
(8, 41, 9, 38, 'John said unto him, Master, we saw one casting out devils in thy name: and we forbade him, because he followed not us.'),
(9, 41, 9, 38, '“Rabbi,” said John to Him, “we saw a man making use of your name to expel demons, and we tried to hinder him, on the ground that he did not follow us.”'),
(6, 41, 9, 38, 'And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us.'),
(14, 41, 9, 38, 'And John did answer him, saying, ‘Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.’'),
(11, 41, 9, 38, 'And John answered him, saying, Teacher, we saw a certain one casting out demons in thy name, who follows not us: and we checked him, for he follows not us.'),
(13, 41, 9, 38, 'John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”'),
(10, 41, 9, 38, 'John said to him, “Teacher, we saw someone casting out demons in your name; and we forbade him, because he was not following us.”'),
(1, 41, 9, 38, 'John said to Him, “Teacher, we saw someone else driving out demons in Your name, and we tried to stop him, because he does not accompany us.”'),
(5, 41, 9, 38, 'John responded to him by saying, “Teacher, we saw someone casting out demons in your name; he does not follow us, and so we prohibited him.”'),
(7, 41, 9, 38, 'John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.'),
(4, 41, 9, 39, 'But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.'),
(12, 41, 9, 39, 'But Jesus said, Forbid him not; for there is no man who shall do a miracle in my name, that can lightly speak evil of me.'),
(3, 41, 9, 39, 'But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me.'),
(8, 41, 9, 39, 'But Jesus said, Forbid him not: for there is no man which shall do a mighty work in my name, and be able quickly to speak evil of me.'),
(9, 41, 9, 39, '“You should not have tried to hinder him,” replied Jesus, “for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.'),
(6, 41, 9, 39, 'But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon [after] to speak ill of me;'),
(14, 41, 9, 39, 'And Jesus said, ‘Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:'),
(11, 41, 9, 39, 'And Jesus said, Check him not: for there is no one who shall do power in my name, and shall be able quickly to revile me.'),
(13, 41, 9, 39, 'But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.'),
(10, 41, 9, 39, 'But Jesus said, “Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.'),
(1, 41, 9, 39, '“Do not stop him,” Jesus replied. “For no one who performs a miracle in My name can turn around and speak evil of Me.'),
(5, 41, 9, 39, 'But Jesus said: “Do not prohibit him. For there is no one who can act with virtue in my name and soon speak evil about me.'),
(7, 41, 9, 39, 'But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.'),
(4, 41, 9, 40, 'For he that is not against us is on our part.'),
(12, 41, 9, 40, 'For he that is not against us, is on our part.'),
(3, 41, 9, 40, 'For he that is not against us is for us.'),
(8, 41, 9, 40, 'For he that is not against us is for us.'),
(9, 41, 9, 40, 'He who is not against us is for us;'),
(6, 41, 9, 40, 'for he who is not against us is for us.'),
(14, 41, 9, 40, 'for he who is not against us is for us;'),
(11, 41, 9, 40, 'For whoever is not against us, is for us.'),
(13, 41, 9, 40, 'For whoever is not against us is on our side.'),
(10, 41, 9, 40, 'For whoever is not against us is for us.'),
(1, 41, 9, 40, 'For whoever is not against us is for us.'),
(5, 41, 9, 40, 'For whoever is not against you is for you.'),
(7, 41, 9, 40, 'For he that is not against you, is for you.'),
(4, 41, 9, 41, 'For whoever shall give you a cup of water to drink in my name, because you belong to Christ, truly I say to you, he shall not lose his reward.'),
(12, 41, 9, 41, 'For whoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say to you, he shall not lose his reward.'),
(3, 41, 9, 41, 'For whosoever shall give you a cup of water to drink, because ye are Christ’s, verily I say unto you, he shall in no wise lose his reward.'),
(8, 41, 9, 41, 'For whosoever shall give you a cup of water to drink, because ye are Christ’s, verily I say unto you, he shall in no wise lose his reward.'),
(9, 41, 9, 41, 'and whoever gives you a cup of water to drink because you belong to Christ, I solemnly tell you that he will certainly not lose his reward.'),
(6, 41, 9, 41, 'For whosoever shall give you a cup of water to drink in [my] name, because ye are Christ’s, verily I say unto you, he shall in no wise lose his reward.'),
(14, 41, 9, 41, 'for whoever may give you to drink a cup of water in my name, because ye are Christ’s, verily I say to you, he may not lose his reward;'),
(11, 41, 9, 41, 'For whoever should give you to drink a cup of water in my name, because ye are of Christ, verily I say to you, he should not lose his reward.'),
(13, 41, 9, 41, 'For whoever will give you a cup of water to drink in my name, because you are Christ’s, most certainly I tell you, he will in no way lose his reward.'),
(10, 41, 9, 41, 'For whoever will give you a cup of water to drink in my name, because you belong to the Christ, truly I tell you, he will in no way lose his reward.'),
(1, 41, 9, 41, 'Indeed, if anyone gives you even a cup of water because you bear the name of Christ, truly I tell you, he will never lose his reward.'),
(5, 41, 9, 41, 'For whoever, in my name, will give you a cup of water to drink, because you belong to Christ: Amen I say to you, he shall not lose his reward.'),
(7, 41, 9, 41, 'For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.'),
(4, 41, 9, 42, 'And whoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.'),
(12, 41, 9, 42, 'And whoever shall cause one of these little ones that believe in me, to fall into sin, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.'),
(3, 41, 9, 42, 'And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea.'),
(8, 41, 9, 42, 'And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea.'),
(9, 41, 9, 42, '“And whoever shall occasion the fall of one of these little ones who believe, he would be better off if, with a millstone round his neck, he were lying at the bottom of the sea.'),
(6, 41, 9, 42, 'And whosoever shall be a snare to one of the little ones who believe [in me], it were better for him if a millstone were hung about his neck, and he cast into the sea.'),
(14, 41, 9, 42, 'and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.'),
(11, 41, 9, 42, 'And whoever should scandalize one of these little ones believing in me, it is good for him rather if a millstone is put about his neck, and he be cast into the sea.'),
(13, 41, 9, 42, 'Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.'),
(10, 41, 9, 42, 'Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.'),
(1, 41, 9, 42, 'But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be thrown into the sea.'),
(5, 41, 9, 42, 'And whoever will have scandalized one of these little ones who believe in me: it would be better for him if a great millstone were placed around his neck and he were thrown into the sea.'),
(7, 41, 9, 42, 'And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.'),
(4, 41, 9, 43, 'And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:'),
(12, 41, 9, 43, 'And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched:'),
(3, 41, 9, 43, 'And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.'),
(8, 41, 9, 43, 'And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.'),
(9, 41, 9, 43, 'If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out.'),
(6, 41, 9, 43, 'And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;'),
(14, 41, 9, 43, '‘And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire—the unquenchable—'),
(11, 41, 9, 43, 'And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:'),
(13, 41, 9, 43, 'If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,'),
(10, 41, 9, 43, 'If your hand causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life maimed, rather than having your two hands to go into hell, into the unquenchable fire,'),
(1, 41, 9, 43, 'If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.'),
(5, 41, 9, 43, 'And if your hand causes you to sin, cut it off: it is better for you to enter into life disabled, than having two hands to go into Hell, into the unquenchable fire,'),
(7, 41, 9, 43, 'And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:'),
(4, 41, 9, 44, 'Where their worm dies not, and the fire is not quenched.'),
(12, 41, 9, 44, 'Where their worm dieth not, and the fire is not quenched.'),
(6, 41, 9, 44, '[where their worm dies not, and the fire is not quenched].'),
(14, 41, 9, 44, 'where their worm is not dying, and the fire is not being quenched.'),
(11, 41, 9, 44, 'Where their worm dies not, and the fire is not quenched.'),
(13, 41, 9, 44, '‘where their worm doesn’t die, and the fire is not quenched.’'),
(5, 41, 9, 44, 'where their worm does not die, and the fire is not extinguished.'),
(7, 41, 9, 44, 'Where there worm dieth not, and the fire is not extinguished.'),
(4, 41, 9, 45, 'And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:'),
(12, 41, 9, 45, 'And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:'),
(3, 41, 9, 45, 'And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.'),
(8, 41, 9, 45, 'And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.'),
(9, 41, 9, 45, 'Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna.'),
(6, 41, 9, 45, 'And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;'),
(14, 41, 9, 45, '‘And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire—the unquenchable—'),
(11, 41, 9, 45, 'And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire:'),
(13, 41, 9, 45, 'If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—'),
(10, 41, 9, 45, 'If your foot causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life lame, rather than having your two feet to be cast into hell.'),
(1, 41, 9, 45, 'If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.'),
(5, 41, 9, 45, 'But if your foot causes you to sin, chop it off: it is better for you to enter into eternal life lame, than having two feet to be cast into the Hell of unquenchable fire,'),
(7, 41, 9, 45, 'And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:'),
(4, 41, 9, 46, 'Where their worm dies not, and the fire is not quenched.'),
(12, 41, 9, 46, 'Where their worm dieth not, and the fire is not quenched.'),
(6, 41, 9, 46, '[where their worm dies not, and the fire is not quenched].'),
(14, 41, 9, 46, 'where their worm is not dying, and the fire is not being quenched.'),
(11, 41, 9, 46, 'Where their worm dies not, and the fire is not quenched.'),
(13, 41, 9, 46, '‘where their worm doesn’t die, and the fire is not quenched.’'),
(5, 41, 9, 46, 'where their worm does not die, and the fire is not extinguished.'),
(7, 41, 9, 46, 'Where their worm dieth not, and the fire is not extinguished.'),
(4, 41, 9, 47, 'And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:'),
(12, 41, 9, 47, 'And if thy eye causeth thee to fall into sin, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes, to be cast into hell-fire.'),
(3, 41, 9, 47, 'And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;'),
(8, 41, 9, 47, 'And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;'),
(9, 41, 9, 47, 'Or if your eye should cause you to sin, tear it out. It would be better for you to enter into the Kingdom of God half-blind than remain in possession of two eyes and be thrown into Gehenna,'),
(6, 41, 9, 47, 'And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,'),
(14, 41, 9, 47, 'And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire—'),
(11, 41, 9, 47, 'And if thine eye offend thee, cast it out: it is good for thee, one-eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire:'),
(13, 41, 9, 47, 'If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,'),
(10, 41, 9, 47, 'If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,'),
(1, 41, 9, 47, 'And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,'),
(5, 41, 9, 47, 'But if your eye causes you to sin, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into the Hell of fire,'),
(7, 41, 9, 47, 'And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:'),
(4, 41, 9, 48, 'Where their worm dies not, and the fire is not quenched.'),
(12, 41, 9, 48, 'Where their worm dieth not, and the fire is not quenched.'),
(3, 41, 9, 48, 'where their worm dieth not, and the fire is not quenched.'),
(8, 41, 9, 48, 'where their worm dieth not, and the fire is not quenched.'),
(9, 41, 9, 48, 'where their worm does not die and the fire does not go out.'),
(6, 41, 9, 48, 'where their worm dies not, and the fire is not quenched.'),
(14, 41, 9, 48, 'where their worm is not dying, and the fire is not being quenched;'),
(11, 41, 9, 48, 'Where their worm dies not, and the fire is not quenched.'),
(13, 41, 9, 48, '‘where their worm doesn’t die, and the fire is not quenched.’'),
(10, 41, 9, 48, '‘where their worm does not die, and the fire is not quenched.’'),
(1, 41, 9, 48, 'where ‘their worm never dies, and the fire is never quenched.’'),
(5, 41, 9, 48, 'where their worm does not die, and the fire is not extinguished.'),
(7, 41, 9, 48, 'Where the worm dieth not, and the fire is not extinguished.'),
(4, 41, 9, 49, 'For every one shall be salted with fire, and every sacrifice shall be salted with salt.'),
(12, 41, 9, 49, 'For every one shall be salted with fire, and every sacrifice shall be salted with salt.'),
(3, 41, 9, 49, 'For every one shall be salted with fire.'),
(8, 41, 9, 49, 'For every one shall be salted with fire.'),
(9, 41, 9, 49, 'Every one, however, will be salted with fire.'),
(6, 41, 9, 49, 'For every one shall be salted with fire, and every sacrifice shall be salted with salt.'),
(14, 41, 9, 49, 'for every one with fire shall be salted, and every sacrifice with salt shall be salted.'),
(11, 41, 9, 49, 'For all shall be salted with fire, and every sacrifice shall be salted with salt.'),
(13, 41, 9, 49, 'For everyone will be salted with fire, and every sacrifice will be seasoned with salt.'),
(10, 41, 9, 49, 'For everyone will be salted with fire, and every sacrifice will be salted with salt.'),
(1, 41, 9, 49, 'For everyone will be salted with fire.'),
(5, 41, 9, 49, 'For all shall be salted with fire, and every victim shall be salted with salt.'),
(7, 41, 9, 49, 'For every one shall be salted with fire: and every victim shall be salted with salt.'),
(4, 41, 9, 50, 'Salt is good: but if the salt have lost his saltiness, with which will you season it? Have salt in yourselves, and have peace one with another.'),
(12, 41, 9, 50, 'Salt is good: but if the salt hath lost its saltness, with what will ye season it? Have salt in yourselves, and have peace one with another.'),
(3, 41, 9, 50, 'Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.'),
(8, 41, 9, 50, 'Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.'),
(9, 41, 9, 50, 'Salt is a good thing, but if the salt should become tasteless, what will you use to give it saltness? Have salt within you and live at peace with one another.”'),
(6, 41, 9, 50, 'Salt [is] good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.'),
(14, 41, 9, 50, 'The salt is good, but if the salt may become saltless, in what will ye season it? Have in yourselves salt, and have peace in one another.’'),
(11, 41, 9, 50, 'Salt good: but if the salt be saltless, with what will ye prepare it? Have salt in yourselves, and live in peace one with another.'),
(13, 41, 9, 50, 'Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”'),
(10, 41, 9, 50, 'Salt is good, but if the salt has lost its saltiness, how can you make it salty? Have salt in yourselves, and be at peace with one another.”'),
(1, 41, 9, 50, 'Salt is good, but if the salt loses its saltiness, with what will you season it? Have salt among yourselves, and be at peace with one another.”'),
(5, 41, 9, 50, 'Salt is good: but if the salt has become bland, with what will you season it? Have salt in yourselves, and have peace among yourselves.”'),
(7, 41, 9, 50, 'Salt is good. But if the salt became unsavory; wherewith will you season it? Have salt in you, and have peace among you.'),
(4, 41, 10, 1, 'And he arose from there, and comes into the coasts of Judaea by the farther side of Jordan: and the people resort to him again; and, as he was wont, he taught them again.'),
(12, 41, 10, 1, 'And he arose from thence, and cometh into the borders of Judea, by the further side of Jordan: and the people resort to him again; and, as he was accustomed, he taught them again.'),
(3, 41, 10, 1, 'And he arose from thence and cometh into the borders of Judæa and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.'),
(8, 41, 10, 1, 'And he arose from thence, and cometh into the borders of Judaea and beyond Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.'),
(9, 41, 10, 1, 'Soon on His feet once more, He enters the district of Judaea and crosses the Jordan: again the people flock to Him, and ere long, as was usual with Him, He was teaching them once more.'),
(6, 41, 10, 1, 'And rising up thence he comes into the coasts of Judaea, and the other side of the Jordan. And again crowds come together to him, and, as he was accustomed, again he taught them.'),
(14, 41, 10, 1, 'And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.'),
(11, 41, 10, 1, 'And having risen from thence, he comes into the bounds of Judea, through the other side of Jordan: and crowds came together again to him; and, as he was accustomed, again he taught them.'),
(13, 41, 10, 1, 'He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.'),
(10, 41, 10, 1, 'He arose from there and came into the borders of Judea and beyond the Jordan. Crowds came together to him again. As he usually did, he was again teaching them.'),
(1, 41, 10, 1, 'Then Jesus left that place and went into the region of Judea, beyond the Jordan. Again the crowds came to Him and He taught them, as was His custom.'),
(5, 41, 10, 1, 'And rising up, he went from there into the area of Judea beyond the Jordan. And again, the crowd came together before him. And just as he was accustomed to do, again he taught them.'),
(7, 41, 10, 1, 'AND rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again.'),
(4, 41, 10, 2, 'And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.'),
(12, 41, 10, 2, 'And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.'),
(3, 41, 10, 2, 'And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? trying him.'),
(8, 41, 10, 2, 'And there came unto him Pharisees, and asked him, Is it lawful for a man to put away his wife? tempting him.'),
(9, 41, 10, 2, 'Presently a party of Pharisees come to Him with the question—seeking to entrap Him, “May a man divorce his wife?”'),
(6, 41, 10, 2, 'And Pharisees coming to [him] asked him, Is it lawful for a man to put away [his] wife? (tempting him).'),
(14, 41, 10, 2, 'And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,'),
(11, 41, 10, 2, 'And the Pharisees having come near, asked him, if it is lawful for a man to loose his wife; tempting him.'),
(13, 41, 10, 2, 'Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”'),
(10, 41, 10, 2, 'Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”'),
(1, 41, 10, 2, 'Some Pharisees came to test Him. “Is it lawful for a man to divorce his wife?” they inquired.'),
(5, 41, 10, 2, 'And approaching, the Pharisees questioned him, testing him: “Is it lawful for a man to dismiss his wife?”'),
(7, 41, 10, 2, 'And the Pharisees coming to him asked him: Is it lawful for a man to put away his wife? tempting him.'),
(4, 41, 10, 3, 'And he answered and said to them, What did Moses command you?'),
(12, 41, 10, 3, 'And he answered and said to them, What did Moses command you?'),
(3, 41, 10, 3, 'And he answered and said unto them, What did Moses command you?'),
(8, 41, 10, 3, 'And he answered and said unto them, What did Moses command you?'),
(9, 41, 10, 3, '“What rule did Moses lay down for you?” He answered.'),
(6, 41, 10, 3, 'But he answering said to them, What did Moses command you?'),
(14, 41, 10, 3, 'and he answering said to them, ‘What did Moses command you?’'),
(11, 41, 10, 3, 'And he, having answered, said to them, What did Moses command you?'),
(13, 41, 10, 3, 'He answered, “What did Moses command you?”'),
(10, 41, 10, 3, 'He answered, “What did Moses command you?”'),
(1, 41, 10, 3, '“What did Moses command you?” He replied.'),
(5, 41, 10, 3, 'But in response, he said to them, “What did Moses instruct you?”'),
(7, 41, 10, 3, 'But he answering, saith to them: What did Moses command you?'),
(4, 41, 10, 4, 'And they said, Moses suffered to write a bill of divorce, and to put her away.'),
(12, 41, 10, 4, 'And they said, Moses suffered to write a bill of divorcement, and to put her away.'),
(3, 41, 10, 4, 'And they said, Moses suffered to write a bill of divorcement, and to put her away.'),
(8, 41, 10, 4, 'And they said, Moses suffered to write a bill of divorcement, and to put her away.'),
(9, 41, 10, 4, '“Moses,” they said, “permitted a man to draw up a written notice of divorce, and to send his wife away.”'),
(6, 41, 10, 4, 'And they said, Moses allowed to write a bill of divorce, and to put away.'),
(14, 41, 10, 4, 'and they said, ‘Moses suffered to write a bill of divorce, and to put away.’'),
(11, 41, 10, 4, 'And they said, Moses permitted to write a bill of divorce, and to loose.'),
(13, 41, 10, 4, 'They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”'),
(10, 41, 10, 4, 'They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”'),
(1, 41, 10, 4, 'They answered, “Moses permitted a man to write his wife a certificate of divorce and send her away.”'),
(5, 41, 10, 4, 'And they said, “Moses gave permission to write a bill of divorce and to dismiss her.”'),
(7, 41, 10, 4, 'Who said: Moses permitted to write a bill of divorce, and to put her away.'),
(4, 41, 10, 5, 'And Jesus answered and said to them, For the hardness of your heart he wrote you this precept.'),
(12, 41, 10, 5, 'And Jesus answered and said to them, For the hardness of your heart, he wrote you this precept.'),
(3, 41, 10, 5, 'But Jesus said unto them, For your hardness of heart he wrote you this commandment.'),
(8, 41, 10, 5, 'But Jesus said unto them, For your hardness of heart he wrote you this commandment.'),
(9, 41, 10, 5, '“It was in consideration of your stubborn hearts,” said Jesus, “that Moses enacted this law for you;'),
(6, 41, 10, 5, 'And Jesus answering said to them, In view of your hard-heartedness he wrote this commandment for you;'),
(14, 41, 10, 5, 'And Jesus answering said to them, ‘For the stiffness of your heart he wrote you this command,'),
(11, 41, 10, 5, 'And Jesus, having answered, said to them, For your hard heart he wrote you this command.'),
(13, 41, 10, 5, 'But Jesus said to them, “For your hardness of heart, he wrote you this commandment.'),
(10, 41, 10, 5, 'But Jesus said to them, “Because of your hardness of heart, he wrote you this commandment.'),
(1, 41, 10, 5, 'But Jesus told them, “Moses wrote this commandment for you because of your hardness of heart.'),
(5, 41, 10, 5, 'But Jesus responded by saying: “It was due to the hardness of your heart that he wrote that precept for you.'),
(7, 41, 10, 5, 'To whom Jesus answering, said: Because of the hardness of your heart he wrote you that precept.'),
(4, 41, 10, 6, 'But from the beginning of the creation God made them male and female.'),
(12, 41, 10, 6, 'But from the beginning of the creation, God made them male and female.'),
(3, 41, 10, 6, 'But from the beginning of the creation, Male and female made he them.'),
(8, 41, 10, 6, 'But from the beginning of the creation, Male and female made he them.'),
(9, 41, 10, 6, 'but from the beginning of the creation the rule was, ‘Male and female did God make them.'),
(6, 41, 10, 6, 'but from [the] beginning of [the] creation God made them male and female.'),
(14, 41, 10, 6, 'but from the beginning of the creation, a male and a female God did make them;'),
(11, 41, 10, 6, 'And from the beginning of creation God made them male and female.'),
(13, 41, 10, 6, 'But from the beginning of the creation, God made them male and female.'),
(10, 41, 10, 6, 'But from the beginning of the creation, he made them male and female.'),
(1, 41, 10, 6, 'However, from the beginning of creation, ‘God made them male and female.’'),
(5, 41, 10, 6, 'But from the beginning of creation, God made them male and female.'),
(7, 41, 10, 6, 'But from the beginning of the creation, God made them male and female.'),
(4, 41, 10, 7, 'For this cause shall a man leave his father and mother, and join to his wife;'),
(12, 41, 10, 7, 'For this cause shall a man leave his father and mother, and cleave to his wife;'),
(3, 41, 10, 7, 'For this cause shall a man leave his father and mother, and shall cleave to his wife;'),
(8, 41, 10, 7, 'For this cause shall a man leave his father and mother, and shall cleave to his wife;'),
(9, 41, 10, 7, 'For this reason a man shall leave his father and his mother, and shall cling to his wife,'),
(6, 41, 10, 7, 'For this cause a man shall leave his father and mother and shall be united to his wife,'),
(14, 41, 10, 7, 'on this account shall a man leave his father and mother, and shall cleave unto his wife,'),
(11, 41, 10, 7, 'For this will a man leave his father and mother, and be attached to his wife;'),
(13, 41, 10, 7, 'For this cause a man will leave his father and mother, and will join to his wife,'),
(10, 41, 10, 7, 'For this cause a man will leave his father and mother, and will join to his wife,'),
(1, 41, 10, 7, '‘For this reason a man will leave his father and mother and be united to his wife,'),
(5, 41, 10, 7, 'Because of this, a man shall leave behind his father and mother, and he shall cling to his wife.'),
(7, 41, 10, 7, 'For this cause a man shall leave his father and mother; and shall cleave to his wife.'),
(4, 41, 10, 8, 'And they two shall be one flesh: so then they are no more two, but one flesh.'),
(12, 41, 10, 8, 'And they two shall be one flesh: so then they are no more two, but one flesh.'),
(3, 41, 10, 8, 'and the two shall become one flesh: so that they are no more two, but one flesh.'),
(8, 41, 10, 8, 'and the twain shall become one flesh: so that they are no more twain, but one flesh.'),
(9, 41, 10, 8, 'and the two shall be one’; so that they are two no longer, but ‘one.’'),
(6, 41, 10, 8, 'and the two shall be one flesh: so that they are no longer two but one flesh.'),
(14, 41, 10, 8, 'and they shall be—the two—for one flesh; so that they are no more two, but one flesh;'),
(11, 41, 10, 8, 'And they two shall be in one flesh: so that they are no more two, but one flesh.'),
(13, 41, 10, 8, 'and the two will become one flesh, so that they are no longer two, but one flesh.'),
(10, 41, 10, 8, 'and the two will become one flesh, so that they are no longer two, but one flesh.'),
(1, 41, 10, 8, 'and the two will become one flesh.’ So they are no longer two, but one flesh.'),
(5, 41, 10, 8, 'And these two shall be one in flesh. And so, they are now, not two, but one flesh.'),
(7, 41, 10, 8, 'And they two shall be in one flesh. Therefore now they are not two, but one flesh.'),
(4, 41, 10, 9, 'What therefore God has joined together, let not man put asunder.'),
(12, 41, 10, 9, 'What therefore God hath joined together, let not man separate.'),
(3, 41, 10, 9, 'What therefore God hath joined together, let not man put asunder.'),
(8, 41, 10, 9, 'What therefore God hath joined together, let not man put asunder.'),
(9, 41, 10, 9, 'What, therefore, God has joined together let not man separate.”'),
(6, 41, 10, 9, 'What therefore God has joined together, let not man separate.'),
(14, 41, 10, 9, 'what therefore God did join together, let not man put asunder.’'),
(11, 41, 10, 9, 'What therefore God yoked together, let not man separate.'),
(13, 41, 10, 9, 'What therefore God has joined together, let no man separate.”'),
(10, 41, 10, 9, 'What therefore God has joined together, let no one separate.”'),
(1, 41, 10, 9, 'Therefore what God has joined together, let man not separate.”'),
(5, 41, 10, 9, 'Therefore, what God has joined together, let no man separate.”'),
(7, 41, 10, 9, 'What therefore God hath joined together, let not man put asunder.'),
(4, 41, 10, 10, 'And in the house his disciples asked him again of the same matter.'),
(12, 41, 10, 10, 'And in the house his disciples asked him again of the same matter.'),
(3, 41, 10, 10, 'And in the house the disciples asked him again of this matter.'),
(8, 41, 10, 10, 'And in the house the disciples asked him again of this matter.'),
(9, 41, 10, 10, 'Indoors the disciples began questioning Jesus again on the same subject.'),
(6, 41, 10, 10, 'And again in the house the disciples asked him concerning this.'),
(14, 41, 10, 10, 'And in the house again his disciples of the same thing questioned him,'),
(11, 41, 10, 10, 'And again in the house, his disciples asked him of the same.'),
(13, 41, 10, 10, 'In the house, his disciples asked him again about the same matter.'),
(10, 41, 10, 10, 'In the house, the disciples asked him again about the same matter.'),
(1, 41, 10, 10, 'When they were back inside the house, the disciples asked Jesus about this matter.'),
(5, 41, 10, 10, 'And again, in the house, his disciples questioned him about the same thing.'),
(7, 41, 10, 10, 'And in the house again his disciples asked him concerning the same thing.'),
(4, 41, 10, 11, 'And he said to them, Whoever shall put away his wife, and marry another, commits adultery against her.'),
(12, 41, 10, 11, 'And he saith to them, Whoever shall put away his wife, and marry another, committeth adultery against her.'),
(3, 41, 10, 11, 'And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:'),
(8, 41, 10, 11, 'And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:'),
(9, 41, 10, 11, 'He replied, “Whoever divorces his wife and marries another woman, commits adultery against the first wife;'),
(6, 41, 10, 11, 'And he says to them, Whosoever shall put away his wife and shall marry another, commits adultery against her.'),
(14, 41, 10, 11, 'and he saith to them, ‘Whoever may put away his wife, and may marry another, doth commit adultery against her;'),
(11, 41, 10, 11, 'And he says to them, Whoever should loose his wife, and should marry another, commits adultery against her.'),
(13, 41, 10, 11, 'He said to them, “Whoever divorces his wife, and marries another, commits adultery against her.'),
(10, 41, 10, 11, 'He said to them, “Whoever divorces his wife, and marries another, commits adultery against her.'),
(1, 41, 10, 11, 'So He told them, “Whoever divorces his wife and marries another woman commits adultery against her.'),
(5, 41, 10, 11, 'And he said to them: “Whoever dismisses his wife, and marries another, commits adultery against her.'),
(7, 41, 10, 11, 'And he saith to them: Whosoever shall put away his wife and marry another, committeth adultery against her.'),
(4, 41, 10, 12, 'And if a woman shall put away her husband, and be married to another, she commits adultery.'),
(12, 41, 10, 12, 'And if a woman shall put away her husband, and be married to another, she committeth adultery.'),
(3, 41, 10, 12, 'and if she herself shall put away her husband, and marry another, she committeth adultery.'),
(8, 41, 10, 12, 'and if she herself shall put away her husband, and marry another, she committeth adultery.'),
(9, 41, 10, 12, 'and if a woman puts away her husband and marries another man, she commits adultery.”'),
(6, 41, 10, 12, 'And if a woman put away her husband and shall marry another, she commits adultery.'),
(14, 41, 10, 12, 'and if a woman may put away her husband, and is married to another, she committeth adultery.’'),
(11, 41, 10, 12, 'And if a woman should loose her husband, and be married to another, she commits adultery.'),
(13, 41, 10, 12, 'If a woman herself divorces her husband, and marries another, she commits adultery.”'),
(10, 41, 10, 12, 'If she herself divorces her husband, and marries another, she commits adultery.”'),
(1, 41, 10, 12, 'And if a woman divorces her husband and marries another man, she commits adultery.”'),
(5, 41, 10, 12, 'And if a wife dismisses her husband, and is married to another, she commits adultery.”'),
(7, 41, 10, 12, 'And if the wife shall put away her husband, and be married to another, she committeth adultery.'),
(4, 41, 10, 13, 'And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.'),
(12, 41, 10, 13, 'And they brought young children to him, that he should touch them; and his disciples rebuked those that brought them.'),
(3, 41, 10, 13, 'And they were bringing unto him little children, that he should touch them: and the disciples rebuked them.'),
(8, 41, 10, 13, 'And they brought unto him little children, that he should touch them: and the disciples rebuked them.'),
(9, 41, 10, 13, 'One day people were bringing young children to Jesus for Him to touch them, but the disciples interfered.'),
(6, 41, 10, 13, 'And they brought little children to him that he might touch them. But the disciples rebuked those that brought [them].'),
(14, 41, 10, 13, 'And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them,'),
(11, 41, 10, 13, 'And they brought young children to him, that he might touch them: and the disciples rebuked those bringing.'),
(13, 41, 10, 13, 'They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.'),
(10, 41, 10, 13, 'They were bringing to him little children, that he should touch them, but the disciples rebuked them.'),
(1, 41, 10, 13, 'Now people were bringing the little children to Jesus for Him to place His hands on them, and the disciples rebuked those who brought them.'),
(5, 41, 10, 13, 'And they brought to him the little children, so that he might touch them. But the disciples admonished those who brought them.'),
(7, 41, 10, 13, 'And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.'),
(4, 41, 10, 14, 'But when Jesus saw it, he was much displeased, and said to them, Suffer the little children to come to me, and forbid them not: for of such is the kingdom of God.'),
(12, 41, 10, 14, 'But when Jesus saw it, he was much displeased, and said to them, Suffer the little children to come to me, and forbid them not: for of such is the kingdom of God.'),
(3, 41, 10, 14, 'But when Jesus saw it, he was moved with indignation, and said unto them, Suffer the little children to come unto me; forbid them not: for to such belongeth the kingdom of God.'),
(8, 41, 10, 14, 'But when Jesus saw it, he was moved with indignation, and said unto them, Suffer the little children to come unto me; forbid them not: for of such is the kingdom of God.'),
(9, 41, 10, 14, 'Jesus, however, on seeing this, was moved to indignation, and said to them, “Let the little children come to me: do not hinder them; for to those who are childlike the Kingdom of God belongs.'),
(6, 41, 10, 14, 'But Jesus seeing [it], was indignant, and said to them, Suffer the little children to come to me; forbid them not; for of such is the kingdom of God.'),
(14, 41, 10, 14, 'and Jesus having seen, was much displeased, and he said to them, ‘Suffer the children to come unto me, and forbid them not, for of such is the reign of God;'),
(11, 41, 10, 14, 'And Jesus, having seen, felt pain, and said to them, Permit children to come to me, and forbid them not: for of such is the kingdom of God.'),
(13, 41, 10, 14, 'But when Jesus saw it, he was moved with indignation, and said to them, “Allow the little children to come to me! Don’t forbid them, for the Kingdom of God belongs to such as these.'),
(10, 41, 10, 14, 'But when Jesus saw it, he was moved with indignation, and said to them, “Allow the little children to come to me. Do not forbid them, for the Kingdom of God belongs to such as these.'),
(1, 41, 10, 14, 'But when Jesus saw this, He was indignant and told them, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.'),
(5, 41, 10, 14, 'But when Jesus saw this, he took offense, and he said to them: “Allow the little ones to come to me, and do not prohibit them. For of such as these is the kingdom of God.'),
(7, 41, 10, 14, 'Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.'),
(4, 41, 10, 15, 'Truly I say to you, Whoever shall not receive the kingdom of God as a little child, he shall not enter therein.'),
(12, 41, 10, 15, 'Verily I say to you, Whoever shall not receive the kingdom of God, as a little child, he shall not enter it.'),
(3, 41, 10, 15, 'Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.'),
(8, 41, 10, 15, 'Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.'),
(9, 41, 10, 15, 'In solemn truth I tell you that no one who does not receive the Kingdom of God like a little child will by any possibility enter it.”'),
(6, 41, 10, 15, 'Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter into it.'),
(14, 41, 10, 15, 'verily I say to you, whoever may not receive the reign of God, as a child—he may not enter into it;’'),
(11, 41, 10, 15, 'Truly I say to you, Whoever should not receive the kingdom of God as a young child, should not come into it.'),
(13, 41, 10, 15, 'Most certainly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it.”'),
(10, 41, 10, 15, 'Truly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it.”'),
(1, 41, 10, 15, 'Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”'),
(5, 41, 10, 15, 'Amen I say to you, whoever will not accept the kingdom of God like a little child, will not enter into it.”'),
(7, 41, 10, 15, 'Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.'),
(4, 41, 10, 16, 'And he took them up in his arms, put his hands on them, and blessed them.'),
(12, 41, 10, 16, 'And he took them up in his arms, put his hands upon them, and blessed them.'),
(3, 41, 10, 16, 'And he took them in his arms, and blessed them, laying his hands upon them.'),
(8, 41, 10, 16, 'And he took them in his arms, and blessed them, laying his hands upon them.'),
(9, 41, 10, 16, 'Then He took them in His arms and blessed them lovingly, one by one, laying His hands upon them.'),
(6, 41, 10, 16, 'And having taken them in his arms, having laid his hands on them, he blessed them.'),
(14, 41, 10, 16, 'and having taken them in his arms, having put his hands upon them, he was blessing them.'),
(11, 41, 10, 16, 'And having taken them up in his arms, having put the hands upon them, he praised them.'),
(13, 41, 10, 16, 'He took them in his arms, and blessed them, laying his hands on them.'),
(10, 41, 10, 16, 'And he took them in his arms, laying his hands on them, and blessed them.'),
(1, 41, 10, 16, 'And He took the children in His arms, placed His hands on them, and blessed them.'),
(5, 41, 10, 16, 'And embracing them, and laying his hands upon them, he blessed them.'),
(7, 41, 10, 16, 'And embracing them, and laying his hands upon them, he blessed them.'),
(4, 41, 10, 17, 'And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?'),
(12, 41, 10, 17, 'And when he had gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?'),
(3, 41, 10, 17, 'And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?'),
(8, 41, 10, 17, 'And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?'),
(9, 41, 10, 17, 'As He went out to resume His journey, there came a man running up to Him, who knelt at His feet and asked, “Good Rabbi, what am I to do in order to inherit the Life of the Ages?”'),
(6, 41, 10, 17, 'And as he went forth into the way, a person ran up to [him], and kneeling to him asked him, Good Teacher, what shall I do that I may inherit eternal life?'),
(14, 41, 10, 17, 'And as he is going forth into the way, one having run and having kneeled to him, was questioning him, ‘Good teacher, what may I do, that life age-during I may inherit?’'),
(11, 41, 10, 17, 'And he going in the way, one running and having fallen upon his knees, asked him, Good teacher, What shall I do that I might inherit eternal life.'),
(13, 41, 10, 17, 'As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”'),
(10, 41, 10, 17, 'As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what must I do that I may inherit everlasting life?”'),
(1, 41, 10, 17, 'As Jesus started on His way, a man ran up and knelt before Him. “Good Teacher,” he asked, “what must I do to inherit eternal life?”'),
(5, 41, 10, 17, 'And when he had departed on the way, a certain one, running up and kneeling before him, asked him, “Good Teacher, what shall I do, so that I may secure eternal life?”'),
(7, 41, 10, 17, 'And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?'),
(4, 41, 10, 18, 'And Jesus said to him, Why call you me good? there is none good but one, that is, God.'),
(12, 41, 10, 18, 'And Jesus said to him, Why callest thou me good? there is none good, but one, that is God.'),
(3, 41, 10, 18, 'And Jesus said unto him, Why callest thou me good? none is good save one, even God.'),
(8, 41, 10, 18, 'And Jesus said unto him, Why callest thou me good? none is good save one, even God.'),
(9, 41, 10, 18, '“Why do you call me good?” asked Jesus in reply; “there is no one truly good except One—that is, God.'),
(6, 41, 10, 18, 'But Jesus said to him, Why callest thou me good? no one is good but one, [that is] God.'),
(14, 41, 10, 18, 'And Jesus said to him, ‘Why me dost thou call good? no one is good except One—God;'),
(11, 41, 10, 18, 'And Jesus said to him, Why sayest thou me good? none good, except the one God.'),
(13, 41, 10, 18, 'Jesus said to him, “Why do you call me good? No one is good except one—God.'),
(10, 41, 10, 18, 'Jesus said to him, “Why do you call me good? No one is good except one—God.'),
(1, 41, 10, 18, '“Why do you call Me good?” Jesus replied. “No one is good except God alone.'),
(5, 41, 10, 18, 'But Jesus said to him, “Why call me good? No one is good except the one God.'),
(7, 41, 10, 18, 'And Jesus said to him, Why callest thou me good? None is good but one, that is God.'),
(4, 41, 10, 19, 'You know the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honor your father and mother.'),
(12, 41, 10, 19, 'Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honor thy father and mother.'),
(3, 41, 10, 19, 'Thou knowest the commandments, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor thy father and mother.'),
(8, 41, 10, 19, 'Thou knowest the commandments, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother.'),
(9, 41, 10, 19, 'You know the Commandments—’Do not murder;’ ‘Do not commit adultery;’ ‘Do not steal;’ ‘Do not lie in giving evidence;’ ‘Do not defraud;’ ‘Honour thy father and thy mother.’”'),
(6, 41, 10, 19, 'Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother.'),
(14, 41, 10, 19, 'the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.’'),
(11, 41, 10, 19, 'Thou knowest the commands: Thou shouldst not commit adultery; Thou shouldst not kill; Thou shouldst not steal; Thou shouldst not bear false testimony; Thou shouldst not defraud; Honour thy father and mother.'),
(13, 41, 10, 19, 'You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”'),
(10, 41, 10, 19, 'You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”'),
(1, 41, 10, 19, 'You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat others, honor your father and mother.’”'),
(5, 41, 10, 19, 'You know the precepts: “Do not commit adultery. Do not kill. Do not steal. Do not speak false testimony. Do not deceive. Honor your father and mother.”'),
(7, 41, 10, 19, 'Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.'),
(4, 41, 10, 20, 'And he answered and said to him, Master, all these have I observed from my youth.'),
(12, 41, 10, 20, 'And he answered and said to him, Master, all these have I observed from my youth.'),
(3, 41, 10, 20, 'And he said unto him, Teacher, all these things have I observed from my youth.'),
(8, 41, 10, 20, 'And he said unto him, Master, all these things have I observed from my youth.'),
(9, 41, 10, 20, '“Rabbi,” he replied, “all these Commandments I have carefully obeyed from my youth.”'),
(6, 41, 10, 20, 'And he answering said to him, Teacher, all these things have I kept from my youth.'),
(14, 41, 10, 20, 'And he answering said to him, ‘Teacher, all these did I keep from my youth.’'),
(11, 41, 10, 20, 'And he, having answered, said to him, O teacher, all these have I watched from my youth.'),
(13, 41, 10, 20, 'He said to him, “Teacher, I have observed all these things from my youth.”'),
(10, 41, 10, 20, 'And he said to him, “Teacher, I have kept all these things from my youth.”'),
(1, 41, 10, 20, '“Teacher,” he replied, “all these I have kept from my youth.”'),
(5, 41, 10, 20, 'But in response, he said to him, “Teacher, all these I have observed from my youth.”'),
(7, 41, 10, 20, 'But he answering, said to him: Master, all these things I have observed from my youth.'),
(4, 41, 10, 21, 'Then Jesus beholding him loved him, and said to him, One thing you lack: go your way, sell whatever you have, and give to the poor, and you shall have treasure in heaven: and come, take up the cross, and follow me.'),
(12, 41, 10, 21, 'Then Jesus beholding him loved him, and said to him, One thing thou lackest: go, sell whatever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, take up the cross, and follow me.'),
(3, 41, 10, 21, 'And Jesus looking upon him loved him, and said unto him, One thing thou lackest: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.'),
(8, 41, 10, 21, 'And Jesus looking upon him loved him, and said unto him, One thing thou lackest: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.'),
(9, 41, 10, 21, 'Then Jesus looked at him and loved him, and said, “One thing is lacking in you: go, sell all you possess and give the proceeds to the poor, and you shall have riches in Heaven; and come and be a follower of mine.”'),
(6, 41, 10, 21, 'And Jesus looking upon him loved him, and said to him, One thing lackest thou: go, sell whatever thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me, [taking up the cross].'),
(14, 41, 10, 21, 'And Jesus having looked upon him, did love him, and said to him, ‘One thing thou dost lack; go away, whatever thou hast—sell, and give to the poor, and thou shalt have treasure in heaven, and come, be following me, having taken up the cross.’'),
(11, 41, 10, 21, 'And Jesus having looked upon him, loved him, and said to him, One thing is wanting to thee retire; whatever thou hast, sell, and give to the poor, and thou shalt have treasure in heaven; and come, follow me, having taken up the cross.'),
(13, 41, 10, 21, 'Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”'),
(10, 41, 10, 21, 'Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”'),
(1, 41, 10, 21, 'Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”'),
(5, 41, 10, 21, 'Then Jesus, gazing at him, loved him, and he said to him: “One thing is lacking to you. Go, sell whatever you have, and give to the poor, and then you will have treasure in heaven. And come, follow me.”'),
(7, 41, 10, 21, 'And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.'),
(4, 41, 10, 22, 'And he was sad at that saying, and went away grieved: for he had great possessions.'),
(12, 41, 10, 22, 'And he was sad at that saying, and went away grieved: for he had great possessions.'),
(3, 41, 10, 22, 'But his countenance fell at the saying, and he went away sorrowful: for he was one that had great possessions.'),
(8, 41, 10, 22, 'But his countenance fell at the saying, and he went away sorrowful: for he was one that had great possessions.'),
(9, 41, 10, 22, 'At these words his brow darkened, and he went away sad; for he was possessed of great wealth.'),
(6, 41, 10, 22, 'But he, sad at the word, went away grieved, for he had large possessions.'),
(14, 41, 10, 22, 'And he—gloomy at the word—went away sorrowing, for he was having many possessions.'),
(11, 41, 10, 22, 'And he, being sad at the word, went away being grieved: for he had many possessions.'),
(13, 41, 10, 22, 'But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.'),
(10, 41, 10, 22, 'But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.'),
(1, 41, 10, 22, 'But the man was saddened by these words and went away in sorrow, because he had great wealth.'),
(5, 41, 10, 22, 'But he went away grieving, having been greatly saddened by the word. For he had many possessions.'),
(7, 41, 10, 22, 'Who being struck sad at that saying, went away sorrowful: for he had great possessions.'),
(4, 41, 10, 23, 'And Jesus looked round about, and said to his disciples, How hardly shall they that have riches enter into the kingdom of God!'),
(12, 41, 10, 23, 'And Jesus looked around, and saith to his disciples, How hardly shall they that have riches enter into the kingdom of God!'),
(3, 41, 10, 23, 'And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!'),
(8, 41, 10, 23, 'And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!'),
(9, 41, 10, 23, 'Then looking round on His disciples Jesus said, “With how hard a struggle will the possessors of riches enter the Kingdom of God!”'),
(6, 41, 10, 23, 'And Jesus looking around says to his disciples, How difficultly shall they that have riches enter into the kingdom of God!'),
(14, 41, 10, 23, 'And Jesus having looked round, saith to his disciples, ‘How hardly shall they who have riches enter into the reign of God!’'),
(11, 41, 10, 23, 'And Jesus having looked round, said to his disciples, With what difficulty shall they having property enter into the kingdom of God.'),
(13, 41, 10, 23, 'Jesus looked around, and said to his disciples, “How difficult it is for those who have riches to enter into the Kingdom of God!”'),
(10, 41, 10, 23, 'Jesus looked around, and said to his disciples, “How difficult it is for those who have riches to enter into the Kingdom of God.”'),
(1, 41, 10, 23, 'Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!”'),
(5, 41, 10, 23, 'And Jesus, looking around, said to his disciples, “How difficult it is for those who have riches to enter into the kingdom of God!”'),
(7, 41, 10, 23, 'And Jesus looking round about, saith to his disciples: How hardly shall they that have riches, enter into the kingdom of God!'),
(4, 41, 10, 24, 'And the disciples were astonished at his words. But Jesus answers again, and said to them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!'),
(12, 41, 10, 24, 'And the disciples were astonished at his words. But Jesus answereth again, and saith to them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!'),
(3, 41, 10, 24, 'And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!'),
(8, 41, 10, 24, 'And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!'),
(9, 41, 10, 24, 'The disciples were amazed at His words. Jesus, however, said again, “Children, how hard a struggle is it for those who trust in riches to enter the Kingdom of God!'),
(6, 41, 10, 24, 'And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God!'),
(14, 41, 10, 24, 'And the disciples were astonished at his words, and Jesus again answering saith to them, ‘Children, how hard is it to those trusting on the riches to enter into the reign of God!'),
(11, 41, 10, 24, 'And his disciples were amazed at his words. And Jesus again having answered, says to them, How difficult, children, is it for those trusting in property to enter into the kingdom of God!'),
(13, 41, 10, 24, 'The disciples were amazed at his words. But Jesus answered again, “Children, how hard is it for those who trust in riches to enter into the Kingdom of God!'),
(10, 41, 10, 24, 'The disciples were amazed at his words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches to enter the kingdom of God.'),
(1, 41, 10, 24, 'And the disciples were amazed at His words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God!'),
(5, 41, 10, 24, 'And the disciples were astonished at his words. But Jesus, answering again, said to them: “Little sons, how difficult it is for those who trust in money to enter into the kingdom of God!'),
(7, 41, 10, 24, 'And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches, to enter into the kingdom of God?'),
(4, 41, 10, 25, 'It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.'),
(12, 41, 10, 25, 'It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.'),
(3, 41, 10, 25, 'It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.'),
(8, 41, 10, 25, 'It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.'),
(9, 41, 10, 25, 'It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God.”'),
(6, 41, 10, 25, 'It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.'),
(14, 41, 10, 25, 'It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.’'),
(11, 41, 10, 25, 'It is easier labor for a camel to come through the hole of a needle, than for a rich one to come into the kingdom of God.'),
(13, 41, 10, 25, 'It is easier for a camel to go through a needle’s eye than for a rich man to enter into the Kingdom of God.”'),
(10, 41, 10, 25, 'It is easier for a camel to go through a needle’s eye than for a rich person to enter into the Kingdom of God.”'),
(1, 41, 10, 25, 'It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”'),
(5, 41, 10, 25, 'It is easier for a camel to pass through the eye of a needle, than for the rich to enter into the kingdom of God.”'),
(7, 41, 10, 25, 'It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.'),
(4, 41, 10, 26, 'And they were astonished out of measure, saying among themselves, Who then can be saved?'),
(12, 41, 10, 26, 'And they were astonished beyond measure, saying among themselves, Who then can be saved?'),
(3, 41, 10, 26, 'And they were astonished exceedingly, saying unto him, Then who can be saved?'),
(8, 41, 10, 26, 'And they were astonished exceedingly, saying unto him, Then who can be saved?'),
(9, 41, 10, 26, 'They were astonished beyond measure, and said to one another, “Who then *can* be saved?”'),
(6, 41, 10, 26, 'And they were exceedingly astonished, saying to one another, And who can be saved?'),
(14, 41, 10, 26, 'And they were astonished beyond measure, saying unto themselves, ‘And who is able to be saved?’'),
(11, 41, 10, 26, 'And they were struck with amazement, excessively, saying to themselves, And who can be saved.'),
(13, 41, 10, 26, 'They were exceedingly astonished, saying to him, “Then who can be saved?”'),
(10, 41, 10, 26, 'They were exceedingly astonished, saying to him, “Then who can be saved?”'),
(1, 41, 10, 26, 'They were even more astonished and said to one another, “Who then can be saved?”'),
(5, 41, 10, 26, 'And they wondered even more, saying among themselves, “Who, then, can be saved?”'),
(7, 41, 10, 26, 'Who wondered the more, saying among themselves: Who then can be saved?'),
(4, 41, 10, 27, 'And Jesus looking on them said, With men it is impossible, but not with God: for with God all things are possible.'),
(12, 41, 10, 27, 'And Jesus looking upon them, saith, With men it is impossible, but not with God: for with God all things are possible.'),
(3, 41, 10, 27, 'Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God.'),
(8, 41, 10, 27, 'Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God.'),
(9, 41, 10, 27, 'Jesus looking on them said, “With men it is impossible, but not with God; for everything is possible with God.”'),
(6, 41, 10, 27, 'But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.'),
(14, 41, 10, 27, 'And Jesus, having looked upon them, saith, ‘With men it is impossible, but not with God; for all things are possible with God.’'),
(11, 41, 10, 27, 'And Jesus having beheld them says, With men impossible, but not with God: for all things are possible with God.'),
(13, 41, 10, 27, 'Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”'),
(10, 41, 10, 27, 'Jesus, looking at them, said, “With humans it is impossible, but not with God, for all things are possible with God.”'),
(1, 41, 10, 27, 'Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”'),
(5, 41, 10, 27, 'And Jesus, gazing at them, said: “With men it is impossible; but not with God. For with God all things are possible.”'),
(7, 41, 10, 27, 'And Jesus looking on them, saith: With men it is impossible; but not with God: for all things are possible with God.'),
(4, 41, 10, 28, 'Then Peter began to say to him, See, we have left all, and have followed you.'),
(12, 41, 10, 28, 'Then Peter began to say to him, Lo, we have left all, and have followed thee.'),
(3, 41, 10, 28, 'Peter began to say unto him, Lo, we have left all, and have followed thee.'),
(8, 41, 10, 28, 'Peter began to say unto him, Lo, we have left all, and have followed thee.'),
(9, 41, 10, 28, '“Remember,” said Peter to Him, “that we forsook everything and have become your followers.”'),
(6, 41, 10, 28, 'Peter began to say to him, Behold, we have left all things and have followed thee.'),
(14, 41, 10, 28, 'And Peter began to say to him, ‘Lo, we left all, and we followed thee.’'),
(11, 41, 10, 28, 'And Peter began to say to him, Behold, we have left all things, and have followed thee.'),
(13, 41, 10, 28, 'Peter began to tell him, “Behold, we have left all, and have followed you.”'),
(10, 41, 10, 28, 'Peter began to tell him, “Look, we have left everything, and have followed you.”'),
(1, 41, 10, 28, 'Peter began to say to Him, “Look, we have left everything and followed You.”'),
(5, 41, 10, 28, 'And Peter began to say to him, “Behold, we have left all things and have followed you.”'),
(7, 41, 10, 28, 'And Peter began to say unto him: Behold, we have left all things, and have followed thee.'),
(4, 41, 10, 29, 'And Jesus answered and said, Truly I say to you, There is no man that has left house, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,'),
(12, 41, 10, 29, 'Jesus answered and said, Verily I say to you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,'),
(3, 41, 10, 29, 'Jesus said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel’s sake,'),
(8, 41, 10, 29, 'Jesus said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel’s sake,'),
(9, 41, 10, 29, '“In solemn truth I tell you,” replied Jesus, “that there is no one who has forsaken house or brothers or sisters, or mother or father, or children or lands, for my sake and for the sake of the Good News,'),
(6, 41, 10, 29, 'Jesus answering said, Verily I say to you, There is no one who has left house, or brethren, or sisters, or father, or mother, [or wife], or children, or lands, for my sake and for the sake of the gospel,'),
(14, 41, 10, 29, 'And Jesus answering said, ‘Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my sake, and for the good news’,'),
(11, 41, 10, 29, 'And Jesus having answered, said, Truly I say to you, There is none who has left house, or brethren, or sisters, or father, or mother, or wife, or children, or fields, for sake of me, and the good news,'),
(13, 41, 10, 29, 'Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,'),
(10, 41, 10, 29, 'Jesus said, “Truly I tell you, there is no one who has left house, or brothers, or sisters, or mother, or father, or children, or land, for my sake, and for the sake of the Good News,'),
(1, 41, 10, 29, '“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel'),
(5, 41, 10, 29, 'In response, Jesus said: “Amen I say to you, There is no one who has left behind house, or brothers, or sisters, or father, or mother, or children, or land, for my sake and for the Gospel,'),
(7, 41, 10, 29, 'Jesus answering, said: Amen I say to you, there is no man who hath left house or brethren, or sisters, or father, or mother, or children, or lands, for my sake and for the gospel,'),
(4, 41, 10, 30, 'But he shall receive an hundred times now in this time, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.'),
(12, 41, 10, 30, 'But he shall receive a hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come, eternal life.'),
(3, 41, 10, 30, 'but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.'),
(8, 41, 10, 30, 'but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.'),
(9, 41, 10, 30, 'but will receive a hundred times as much now in this present life—houses, brothers, sisters, mothers, children, lands—and persecution with them—and in the coming age the Life of the Ages.'),
(6, 41, 10, 30, 'that shall not receive a hundredfold now in this time: houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the coming age life eternal.'),
(14, 41, 10, 30, 'who may not receive an hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, life age-during;'),
(11, 41, 10, 30, 'Except he should receive a hundred-fold now in this time, houses, and brethren, and sisters, and mother, and children, and fields, with expulsions; and in the time coming eternal life.'),
(13, 41, 10, 30, 'but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.'),
(10, 41, 10, 30, 'but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come, everlasting life.'),
(1, 41, 10, 30, 'will fail to receive a hundredfold in the present age—houses and brothers and sisters and mothers and children and fields, along with persecutions—and in the age to come, eternal life.'),
(5, 41, 10, 30, 'who will not receive one hundred times as much, now in this time: houses, and brothers, and sisters, and mothers, and children, and land, with persecutions, and in the future age eternal life.'),
(7, 41, 10, 30, 'Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting.'),
(4, 41, 10, 31, 'But many that are first shall be last; and the last first.'),
(12, 41, 10, 31, 'But many that are first shall be last; and the last first.'),
(3, 41, 10, 31, 'But many that are first shall be last; and the last first.'),
(8, 41, 10, 31, 'But many that are first shall be last; and the last first.'),
(9, 41, 10, 31, 'But many who are now first will be last, and the last, first.”'),
(6, 41, 10, 31, 'But many first shall be last, and the last first.'),
(14, 41, 10, 31, 'and many first shall be last, and the last first.’'),
(11, 41, 10, 31, 'And many first shall be last; and the last first.'),
(13, 41, 10, 31, 'But many who are first will be last; and the last first.”'),
(10, 41, 10, 31, 'But many who are first will be last; and the last first.”'),
(1, 41, 10, 31, 'But many who are first will be last, and the last will be first.”'),
(5, 41, 10, 31, 'But many of the first shall be last, and the last shall be first.”'),
(7, 41, 10, 31, 'But many that are first, shall be last: and the last, first.'),
(4, 41, 10, 32, 'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen to him,'),
(12, 41, 10, 32, 'And they were in the way, going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen to him,'),
(3, 41, 10, 32, 'And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,'),
(8, 41, 10, 32, 'And they were in the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,'),
(9, 41, 10, 32, 'They were still on the road going up to Jerusalem, and Jesus was walking ahead of them; they were full of wonder, and some, though they followed, did so with fear. Then, once more calling to Him the Twelve, He began to tell them what was about to happen to Him.'),
(6, 41, 10, 32, 'And they were in the way going up to Jerusalem, and Jesus was going on before them; and they were amazed, and were afraid as they followed. And taking the twelve again to [him], he began to tell them what was going to happen to him:'),
(14, 41, 10, 32, 'And they were in the way going up to Jerusalem, and Jesus was going before them, and they were amazed, and following they were afraid. And having again taken the twelve, he began to tell them the things about to happen to him,'),
(11, 41, 10, 32, 'And they were in the way going up to Jerusalem; and Jesus was leading before them; and they were amazed; and following, they were afraid. And again taking the twelve, he began to say to them the things about to happen to him,'),
(13, 41, 10, 32, 'They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.'),
(10, 41, 10, 32, 'They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.'),
(1, 41, 10, 32, 'As they were going up the road to Jerusalem, Jesus was walking ahead of them. The disciples were amazed, but those who followed were afraid. Again Jesus took the Twelve aside and began to tell them what was going to happen to Him:'),
(5, 41, 10, 32, 'Now they were on the way ascending to Jerusalem. And Jesus went ahead of them, and they were astonished. And those following him were afraid. And again, taking aside the twelve, he began to tell them what was about to happen to him.'),
(7, 41, 10, 32, 'And they were in the way going up to Jerusalem: and Jesus went before them, and they were astonished; and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.'),
(4, 41, 10, 33, 'Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered to the chief priests, and to the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:'),
(12, 41, 10, 33, 'Saying, Behold, we go up to Jerusalem; and the Son of man will be delivered to the chief priests, and to the scribes; and they will condemn him to death, and will deliver him to the Gentiles;'),
(3, 41, 10, 33, 'saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and the scribes; and they shall condemn him to death, and shall deliver him unto the Gentiles:'),
(8, 41, 10, 33, 'saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and the scribes; and they shall condemn him to death, and shall deliver him unto the Gentiles:'),
(9, 41, 10, 33, '“See,” He said, “we are going up to Jerusalem, where the Son of Man will be betrayed to the High Priests and the Scribes. They will condemn Him to death, and will hand Him over to the Gentiles;'),
(6, 41, 10, 33, 'Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations:'),
(14, 41, 10, 33, '—‘Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests, and to the scribes, and they shall condemn him to death, and shall deliver him to the nations,'),
(11, 41, 10, 33, 'For, behold, we go up to Jerusalem; and the Son of man shall be delivered to the chief priests, and scribes; and they shall condemn him to death: and shall deliver him to the nations:'),
(13, 41, 10, 33, '“Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.'),
(10, 41, 10, 33, '“Look, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to foreigners.'),
(1, 41, 10, 33, '“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles,'),
(5, 41, 10, 33, '“For behold, we are going up to Jerusalem, and the Son of man will be handed over to the leaders of the priests, and to the scribes, and the elders. And they will condemn him to death, and they will hand him over to the Gentiles.'),
(7, 41, 10, 33, 'Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests, and to the scribes and ancients, and they shall condemn him to death, and shall deliver him to the Gentiles.'),
(4, 41, 10, 34, 'And they shall mock him, and shall whip him, and shall spit on him, and shall kill him: and the third day he shall rise again.'),
(12, 41, 10, 34, 'And they will mock him, and will scourge him, and will spit upon him, and will kill him: and the third day he will rise again.'),
(3, 41, 10, 34, 'and they shall mock him, and shall spit upon him, and shall scourge him, and shall kill him; and after three days he shall rise again.'),
(8, 41, 10, 34, 'and they shall mock him, and shall spit upon him, and shall scourge him, and shall kill him; and after three days he shall rise again.'),
(9, 41, 10, 34, 'they will insult Him in cruel sport, spit on Him, scourge Him, and put Him to death; but on the third day He will rise to life again.”'),
(6, 41, 10, 34, 'and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again.'),
(14, 41, 10, 34, 'and they shall mock him, and scourge him, and spit on him, and kill him, and the third day he shall rise again.’'),
(11, 41, 10, 34, 'And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall be raised up.'),
(13, 41, 10, 34, 'They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”'),
(10, 41, 10, 34, 'They will mock him, spit on him, scourge him, and kill him. After three days he will rise again.”'),
(1, 41, 10, 34, 'who will mock Him and spit on Him and flog Him and kill Him. And after three days He will rise again.”'),
(5, 41, 10, 34, 'And they will mock him, and spit on him, and scourge him, and put him to death. And on the third day, he will rise again.”'),
(7, 41, 10, 34, 'And they shall mock him, and spit on him, and scourge him, and kill him: and the third day he shall rise again.'),
(4, 41, 10, 35, 'And James and John, the sons of Zebedee, come to him, saying, Master, we would that you should do for us whatever we shall desire.'),
(12, 41, 10, 35, 'And James and John the sons of Zebedee come to him, saying, Master, we would that thou shouldest do for us whatever we shall desire.'),
(3, 41, 10, 35, 'And there come near unto him James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee.'),
(8, 41, 10, 35, 'And there come near unto him James and John, the sons of Zebedee, saying unto him, Master, we would that thou shouldest do for us whatsoever we shall ask of thee.'),
(9, 41, 10, 35, 'Then James and John, the sons of Zabdi, came up to Him and said, “Rabbi, we wish you would grant us whatever request we make of you.”'),
(6, 41, 10, 35, 'And there come to him James and John, the sons of Zebedee, saying [to him], Teacher, we would that whatsoever we may ask thee, thou wouldst do it for us.'),
(14, 41, 10, 35, 'And there come near to him James and John, the sons of Zebedee, saying, ‘Teacher, we wish that whatever we may ask for ourselves, thou mayest do for us;’'),
(11, 41, 10, 35, 'And James and John, the sons of Zebedee, come to him, saying, Teacher, we wish that whatever we should ask, thou wouldst do for us.'),
(13, 41, 10, 35, 'James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.”'),
(10, 41, 10, 35, 'James and John, the sons of Zebedee, came near to him, and said to him, “Teacher, we want you to do for us whatever we will ask.”'),
(1, 41, 10, 35, 'Then James and John, the sons of Zebedee, came to Jesus and declared, “Teacher, we want You to do for us whatever we ask.”'),
(5, 41, 10, 35, 'And James and John, the sons of Zebedee, drew near to him, saying, “Teacher, we wish that whatever we will ask, you would do for us.”'),
(7, 41, 10, 35, 'And James and John the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us:'),
(4, 41, 10, 36, 'And he said to them, What would you that I should do for you?'),
(12, 41, 10, 36, 'And he said to them, What would ye that I should do for you?'),
(3, 41, 10, 36, 'And he said unto them, What would ye that I should do for you?'),
(8, 41, 10, 36, 'And he said unto them, What would ye that I should do for you?'),
(9, 41, 10, 36, '“What would you have me do for you?” He asked.'),
(6, 41, 10, 36, 'And he said to them, What would ye that I should do for you?'),
(14, 41, 10, 36, 'and he said to them, ‘What do ye wish me to do for you?’'),
(11, 41, 10, 36, 'And he said to them, What wish you me to do for you?'),
(13, 41, 10, 36, 'He said to them, “What do you want me to do for you?”'),
(10, 41, 10, 36, 'He said to them, “What do you want me to do for you?”'),
(1, 41, 10, 36, '“What do you want Me to do for you?” He inquired.'),
(5, 41, 10, 36, 'But he said to them, “What do you want me to do for you?”'),
(7, 41, 10, 36, 'But he said to them: What would you that I should do for you?'),
(4, 41, 10, 37, 'They said to him, Grant to us that we may sit, one on your right hand, and the other on your left hand, in your glory.'),
(12, 41, 10, 37, 'They said to him, Grant to us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.'),
(3, 41, 10, 37, 'And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.'),
(8, 41, 10, 37, 'And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.'),
(9, 41, 10, 37, '“Allow us,” they replied, “to sit one at your right hand and the other at your left hand, in your glory.”'),
(6, 41, 10, 37, 'And they said to him, Give to us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.'),
(14, 41, 10, 37, 'and they said to him, ‘Grant to us that, one on thy right hand and one on thy left, we may sit in thy glory;’'),
(11, 41, 10, 37, 'And they said to him, Give us that we might sit, one from thy right hand, and one front thy left, in thy glory.'),
(13, 41, 10, 37, 'They said to him, “Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory.”'),
(10, 41, 10, 37, 'They said to him, “Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory.”'),
(1, 41, 10, 37, 'They answered, “Grant that one of us may sit at Your right hand and the other at Your left in Your glory.”'),
(5, 41, 10, 37, 'And they said, “Grant to us that we may sit, one at your right and the other at your left, in your glory.”'),
(7, 41, 10, 37, 'And they said: Grant to us, that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.'),
(4, 41, 10, 38, 'But Jesus said to them, You know not what you ask: can you drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?'),
(12, 41, 10, 38, 'But Jesus said to them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?'),
(3, 41, 10, 38, 'But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with?'),
(8, 41, 10, 38, 'But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with?'),
(9, 41, 10, 38, '“You know not,” said He, “what you are asking. Are you able to drink out of the cup from which I am to drink, or to be baptized with the baptism with which I am to be baptized?”'),
(6, 41, 10, 38, 'And Jesus said to them, Ye do not know what ye ask. Are ye able to drink the cup which I drink, or be baptised with the baptism that I am baptised with?'),
(14, 41, 10, 38, 'and Jesus said to them, ‘Ye have not known what ye ask; are ye able to drink of the cup that I drink of, and with the baptism that I am baptized with—to be baptized?’'),
(11, 41, 10, 38, 'And Jesus said to them, Ye know not what ye ask: can ye drink the cup which I drink? and the immersion with which I am immersed to be immersed.'),
(13, 41, 10, 38, 'But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”'),
(10, 41, 10, 38, 'But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism that I am baptized with?”'),
(1, 41, 10, 38, '“You do not know what you are asking,” Jesus replied. “Can you drink the cup I will drink, or be baptized with the baptism I will undergo?”'),
(5, 41, 10, 38, 'But Jesus said to them: “You do not know what you are asking. Are you able to drink from the chalice from which I drink, or to be baptized with the baptism with which I am to be baptized?”'),
(7, 41, 10, 38, 'And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized?'),
(4, 41, 10, 39, 'And they said to him, We can. And Jesus said to them, You shall indeed drink of the cup that I drink of; and with the baptism that I am baptized with shall you be baptized:'),
(12, 41, 10, 39, 'And they said to him, We can. And Jesus said to them, Ye shall indeed drink of the cup that I drink of: and with the baptism that I am baptized with shalt ye be baptized;'),
(3, 41, 10, 39, 'And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized:'),
(8, 41, 10, 39, 'And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized:'),
(9, 41, 10, 39, '“We are able,” they replied. “Out of the cup,” said Jesus, “from which I am to drink you shall drink, and with the baptism with which I am to be baptized you shall be baptized;'),
(6, 41, 10, 39, 'And they said to him, We are able. And Jesus said to them, The cup that I drink ye will drink and with the baptism that I am baptised with ye will be baptised,'),
(14, 41, 10, 39, 'And they said to him, ‘We are able;’ and Jesus said to them, ‘Of the cup indeed that I drink of, ye shall drink, and with the baptism that I am baptized with, ye shall be baptized;'),
(11, 41, 10, 39, 'And they said to him, We can. And Jesus said to them, Truly the cup which I drink shall ye drink; and the immersion with which I am immersed, shall ye be immersed.'),
(13, 41, 10, 39, 'They said to him, “We are able.” Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;'),
(10, 41, 10, 39, 'And they said to him, “We are able.” And Jesus said to them, “You will drink the cup I drink, and you will be baptized with the baptism that I am baptized with;'),
(1, 41, 10, 39, '“We can,” the brothers answered. “You will drink the cup that I drink,” Jesus said, “and you will be baptized with the baptism that I undergo.'),
(5, 41, 10, 39, 'But they said to him, “We can.” Then Jesus said to them: “Indeed, you shall drink from the chalice, from which I drink; and you shall be baptized with the baptism, with which I am to be baptized.'),
(7, 41, 10, 39, 'But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of: and with the baptism wherewith I am baptized, you shall be baptized.'),
(4, 41, 10, 40, 'But to sit on my right hand and on my left hand is not my to give; but it shall be given to them for whom it is prepared.'),
(12, 41, 10, 40, 'But to sit on my right hand and on my left hand, is not mine to give; but it shall be given to them for whom it is prepared.'),
(3, 41, 10, 40, 'but to sit on my right hand or on my left hand is not mine to give; but it is for them for whom it hath been prepared.'),
(8, 41, 10, 40, 'but to sit on my right hand or on my left hand is not mine to give: but it is for them for whom it hath been prepared.'),
(9, 41, 10, 40, 'but as to sitting at my right hand or at my left, that is not mine to give: it will be for those for whom it is reserved.”'),
(6, 41, 10, 40, 'but to sit on my right hand or on my left is not mine to give, but for those for whom it is prepared.'),
(14, 41, 10, 40, 'but to sit on my right and on my left, is not mine to give, but—to those for whom it hath been prepared.’'),
(11, 41, 10, 40, 'And to sit from my right hand, and from my left is not mine to give; but for whom it has been prepared.'),
(13, 41, 10, 40, 'but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”'),
(10, 41, 10, 40, 'but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”'),
(1, 41, 10, 40, 'But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”'),
(5, 41, 10, 40, 'But to sit at my right, or at my left, is not mine to give to you, but it is for those for whom it has been prepared.”'),
(7, 41, 10, 40, 'But to sit on my right hand, or on my left, is not mine to give to you, but to them for whom it is prepared.'),
(4, 41, 10, 41, 'And when the ten heard it, they began to be much displeased with James and John.'),
(12, 41, 10, 41, 'And when the ten heard it, they began to be much displeased with James and John.'),
(3, 41, 10, 41, 'And when the ten heard it, they began to be moved with indignation concerning James and John.'),
(8, 41, 10, 41, 'And when the ten heard it, they began to be moved with indignation concerning James and John.'),
(9, 41, 10, 41, 'The other ten, hearing of it, were at first highly indignant with James and John.'),
(6, 41, 10, 41, 'And the ten having heard [of it], began to be indignant about James and John.'),
(14, 41, 10, 41, 'And the ten having heard, began to be much displeased at James and John,'),
(11, 41, 10, 41, 'And the ten having heard, began to feel pain about James and John.'),
(13, 41, 10, 41, 'When the ten heard it, they began to be indignant towards James and John.'),
(10, 41, 10, 41, 'When the ten heard it, they began to be indignant towards James and John.'),
(1, 41, 10, 41, 'When the ten heard about this, they became indignant with James and John.'),
(5, 41, 10, 41, 'And the ten, upon hearing this, began to be indignant toward James and John.'),
(7, 41, 10, 41, 'And the ten hearing it, began to be much displeased at James and John.'),
(4, 41, 10, 42, 'But Jesus called them to him, and said to them, You know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority on them.'),
(12, 41, 10, 42, 'But Jesus called them, and saith to them, Ye know that they who are accounted to rule over the Gentiles, exercise lordship over them; and their great ones exercise authority upon them.'),
(3, 41, 10, 42, 'And Jesus called them to him, and saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them.'),
(8, 41, 10, 42, 'And Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them.'),
(9, 41, 10, 42, 'Jesus, however, called them to Him and said to them, “You are aware how those who are deemed rulers among the Gentiles lord it over them, and their great men make them feel their authority;'),
(6, 41, 10, 42, 'But Jesus having called them to [him], says to them, Ye know that those who are esteemed to rule over the nations exercise lordship over them; and their great men exercise authority over them;'),
(14, 41, 10, 42, 'but Jesus having called them near, saith to them, ‘Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them;'),
(11, 41, 10, 42, 'And Jesus having called them, says to them, Ye know that they thinking to be first of the nations rule over them; and their great ones exercise authority over them.'),
(13, 41, 10, 42, 'Jesus summoned them, and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.'),
(10, 41, 10, 42, 'Jesus summoned them, and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.'),
(1, 41, 10, 42, 'So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them.'),
(5, 41, 10, 42, 'But Jesus, calling them, said to them: “You know that those who seem to be leaders among the Gentiles dominate them, and their leaders exercise authority over them.'),
(7, 41, 10, 42, 'But Jesus calling them, saith to them: You know that they who seem to rule over the Gentiles, lord it over them: and their princes have power over them.'),
(4, 41, 10, 43, 'But so shall it not be among you: but whoever will be great among you, shall be your minister:'),
(12, 41, 10, 43, 'But so it shall not be among you: but whoever will be great among you, shall be your minister:'),
(3, 41, 10, 43, 'But it is not so among you: but whosoever would become great among you, shall be your minister;'),
(8, 41, 10, 43, 'But it is not so among you: but whosoever would become great among you, shall be your minister:'),
(9, 41, 10, 43, 'but it is not to be so among you. No, whoever desires to be great among you must be your servant;'),
(6, 41, 10, 43, 'but it is not thus among you; but whosoever would be great among you, shall be your minister;'),
(14, 41, 10, 43, 'but not so shall it be among you; but whoever may will to become great among you, he shall be your minister,'),
(11, 41, 10, 43, 'And it shall not be so among you: but whoever should wish to be great among you, shall be your attendant:'),
(13, 41, 10, 43, 'But it shall not be so among you, but whoever wants to become great among you shall be your servant.'),
(10, 41, 10, 43, 'But it will not be so among you, but whoever wants to become great among you must be your servant.'),
(1, 41, 10, 43, 'But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant,'),
(5, 41, 10, 43, 'But it is not to be this way among you. Instead, whoever would become greater shall be your minister;'),
(7, 41, 10, 43, 'But it is not so among you: but whosoever will be greater, shall be your minister.'),
(4, 41, 10, 44, 'And whoever of you will be the most chief, shall be servant of all.'),
(12, 41, 10, 44, 'And whoever of you will be the chief, shall be servant of all.'),
(3, 41, 10, 44, 'and whosoever would be first among you, shall be servant of all.'),
(8, 41, 10, 44, 'and whosoever would be first among you, shall be servant of all.'),
(9, 41, 10, 44, 'and whoever desires to be first among you must be the bondservant of all.'),
(6, 41, 10, 44, 'and whosoever would be first of you shall be bondman of all.'),
(14, 41, 10, 44, 'and whoever of you may will to become first, he shall be servant of all;'),
(11, 41, 10, 44, 'And whoever of you should wish to be the first, he shall be the servant of all.'),
(13, 41, 10, 44, 'Whoever of you wants to become first among you, shall be bondservant of all.'),
(10, 41, 10, 44, 'And whoever wants to be first among you must be slave of all.'),
(1, 41, 10, 44, 'and whoever wants to be first must be the slave of all.'),
(5, 41, 10, 44, 'and whoever will be first among you shall be the servant of all.'),
(7, 41, 10, 44, 'And whosoever will be first among you, shall be the servant of all.'),
(4, 41, 10, 45, 'For even the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.'),
(12, 41, 10, 45, 'For even the son of man came not to be ministered to, but to minister, and to give his life a ransom for many.'),
(3, 41, 10, 45, 'For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.'),
(8, 41, 10, 45, 'For verily the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.'),
(9, 41, 10, 45, 'For the Son of Man also did not come to be waited upon, but to wait on others, and to give His life as the redemption-price for a multitude of people.”'),
(6, 41, 10, 45, 'For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many.'),
(14, 41, 10, 45, 'for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.’'),
(11, 41, 10, 45, 'For also the Son of man came not to be served, but to serve, and to give his soul a ransom for many.'),
(13, 41, 10, 45, 'For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.”'),
(10, 41, 10, 45, 'For the Son of Man also did not come to be served, but to serve, and to give his life as a ransom for many.”'),
(1, 41, 10, 45, 'For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”'),
(5, 41, 10, 45, 'So, too, the Son of man has not come so that they would minister to him, but so that he would minister and would give his life as a redemption for many.”'),
(7, 41, 10, 45, 'For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many.'),
(4, 41, 10, 46, 'And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.'),
(12, 41, 10, 46, 'And they came to Jericho: and as he went out of Jericho with his disciples, and a great number of people, blind Bartimeus, the son of Timeus, sat by the highway-side begging.'),
(3, 41, 10, 46, 'And they come to Jericho: and as he went out from Jericho, with his disciples and a great multitude, the son of Timæus, Bartimæus, a blind beggar, was sitting by the way side.'),
(8, 41, 10, 46, 'And they come to Jericho: and as he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the way side.'),
(9, 41, 10, 46, 'They came to Jericho; and as He was leaving that town—Himself and His disciples and a great crowd—Bartimaeus (the son of Timaeus)'),
(6, 41, 10, 46, 'And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind [man], sat by the wayside begging.'),
(14, 41, 10, 46, 'And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus—Bartimaeus the blind—was sitting beside the way begging,'),
(11, 41, 10, 46, 'And they come into Jericho: and he going out from Jericho, and his disciples, and a sufficient crowd, Bartimeus the blind, son of Timaeus, sat by the way asking alms.'),
(13, 41, 10, 46, 'They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.'),
(10, 41, 10, 46, 'They came to Jericho. As he went out from Jericho, with his disciples and a large crowd, Bartimaeus, the son of Timaeus, a blind beggar, was sitting by the road.'),
(1, 41, 10, 46, 'Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.'),
(5, 41, 10, 46, 'And they went to Jericho. And as he was setting out from Jericho with his disciples and a very numerous multitude, Bartimaeus, the son of Timaeus, a blind man, sat begging beside the way.'),
(7, 41, 10, 46, 'And they came to Jericho: and as he went out of Jericho, with his disciples, and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.'),
(4, 41, 10, 47, 'And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, you son of David, have mercy on me.'),
(12, 41, 10, 47, 'And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.'),
(3, 41, 10, 47, 'And when he heard that it was Jesus the Nazarene, he began to cry out, and say, Jesus, thou son of David, have mercy on me.'),
(8, 41, 10, 47, 'And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.'),
(9, 41, 10, 47, 'Hearing that it was Jesus the Nazarene, he began to cry out, “Son of David, Jesus, have pity on me.”'),
(6, 41, 10, 47, 'And having heard that it was Jesus the Nazaraean, he began to cry out and to say, O Son of David, Jesus, have mercy on me.'),
(14, 41, 10, 47, 'and having heard that it is Jesus the Nazarene, he began to cry out, and to say, ‘The Son of David—Jesus! deal kindly with me;’'),
(11, 41, 10, 47, 'And having heard that it is Jesus the Nazarite, he began to cry, and to say, Son of David, O Jesus, compassionate me.'),
(13, 41, 10, 47, 'When he heard that it was Jesus the Nazarene, he began to cry out, and say, “Jesus, you son of David, have mercy on me!”'),
(10, 41, 10, 47, 'When he heard that it was Jesus the Nazarene, he began to cry out, and say, “Jesus, Son of David, have mercy on me.”'),
(1, 41, 10, 47, 'When he heard that it was Jesus of Nazareth, he began to cry out, “Jesus, Son of David, have mercy on me!”'),
(5, 41, 10, 47, 'And when he had heard that it was Jesus of Nazareth, he began to cry out and to say, “Jesus, Son of David, take pity on me.”'),
(7, 41, 10, 47, 'Who when he had heard, that it was Jesus of Nazareth, began to cry out, and to say: Jesus son of David, have mercy on me.'),
(4, 41, 10, 48, 'And many charged him that he should hold his peace: but he cried the more a great deal, You son of David, have mercy on me.'),
(12, 41, 10, 48, 'And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.'),
(3, 41, 10, 48, 'And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.'),
(8, 41, 10, 48, 'And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.'),
(9, 41, 10, 48, 'Many angrily told him to leave off shouting; but he only cried out all the louder, “Son of David, have pity on me.”'),
(6, 41, 10, 48, 'And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.'),
(14, 41, 10, 48, 'and many were rebuking him, that he might keep silent, but the more abundantly he cried out, ‘Son of David, deal kindly with me.’'),
(11, 41, 10, 48, 'And many were rebuking him, that he should be silent: and he cried much more, Son of David, compassionate me.'),
(13, 41, 10, 48, 'Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!”'),
(10, 41, 10, 48, 'Many rebuked him, that he should be quiet, but he shouted all the louder, “Son of David, have mercy on me.”'),
(1, 41, 10, 48, 'Many people admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”'),
(5, 41, 10, 48, 'And many admonished him to be quiet. But he cried out all the more, “Son of David, take pity on me.”'),
(7, 41, 10, 48, 'And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.'),
(4, 41, 10, 49, 'And Jesus stood still, and commanded him to be called. And they call the blind man, saying to him, Be of good comfort, rise; he calls you.'),
(12, 41, 10, 49, 'And Jesus stood still, and commanded him to be called: and they call the blind man, saying to him, Be of good comfort, rise; he calleth thee.'),
(3, 41, 10, 49, 'And Jesus stood still, and said, Call ye him. And they call the blind man, saying unto him, Be of good cheer: rise, he calleth thee.'),
(8, 41, 10, 49, 'And Jesus stood still, and said, Call ye him. And they call the blind man, saying unto him, Be of good cheer: rise, he calleth thee.'),
(9, 41, 10, 49, 'Then Jesus stood still. “Call him,” He said. So they called the blind man. “Cheer up,” they said; “rise, he is calling you.”'),
(6, 41, 10, 49, 'And Jesus, standing still, desired him to be called. And they call the blind [man], saying to him, Be of good courage, rise up, he calls thee.'),
(14, 41, 10, 49, 'And Jesus having stood, he commanded him to be called, and they call the blind man, saying to him, ‘Take courage, rise, he doth call thee;’'),
(11, 41, 10, 49, 'And Jesus having stood, spake for him to be called. And they call the blind man, saying to him, Take courage, arise; he calls thee.'),
(13, 41, 10, 49, 'Jesus stood still, and said, “Call him.” They called the blind man, saying to him, “Cheer up! Get up. He is calling you!”'),
(10, 41, 10, 49, 'Jesus stood still, and said, “Call him.” They called the blind man, saying to him, “Cheer up. Get up. He is calling you.”'),
(1, 41, 10, 49, 'Jesus stopped and said, “Call him.” So they called the blind man. “Take courage!” they said. “Get up! He is calling for you.”'),
(5, 41, 10, 49, 'And Jesus, standing still, instructed him to be called. And they called the blind man, saying to him: “Be at peace. Arise. He is calling you.”'),
(7, 41, 10, 49, 'And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort: arise, he calleth thee.'),
(4, 41, 10, 50, 'And he, casting away his garment, rose, and came to Jesus.'),
(12, 41, 10, 50, 'And he, casting away his garment, rose, and came to Jesus.'),
(3, 41, 10, 50, 'And he, casting away his garment, sprang up, and came to Jesus.'),
(8, 41, 10, 50, 'And he, casting away his garment, sprang up, and came to Jesus.'),
(9, 41, 10, 50, 'The man flung away his outer garment, sprang to his feet, and came to Jesus.'),
(6, 41, 10, 50, 'And, throwing away his garment, he started up and came to Jesus.'),
(14, 41, 10, 50, 'and he, having cast away his garment, having risen, did come unto Jesus.'),
(11, 41, 10, 50, 'And he, having cast away his garment, having risen, came to Jesus.'),
(13, 41, 10, 50, 'He, casting away his cloak, sprang up, and came to Jesus.'),
(10, 41, 10, 50, 'He, casting away his coat, jumped up, and came to Jesus.'),
(1, 41, 10, 50, 'Throwing off his cloak, Bartimaeus jumped up and came to Jesus.'),
(5, 41, 10, 50, 'And casting aside his garment, he leapt up and went to him.'),
(7, 41, 10, 50, 'Who casting off his garment leaped up, and came to him.'),
(4, 41, 10, 51, 'And Jesus answered and said to him, What will you that I should do to you? The blind man said to him, Lord, that I might receive my sight.'),
(12, 41, 10, 51, 'And Jesus answered and said to him, What wilt thou that I should do to thee? The blind man said to him, Lord, that I may receive my sight.'),
(3, 41, 10, 51, 'And Jesus answered him, and said, What wilt thou that I should do unto thee? And the blind man said unto him, Rabboni, that I may receive my sight.'),
(8, 41, 10, 51, 'And Jesus answered him, and said, What wilt thou that I should do unto thee? And the blind man said unto him, Rabboni, that I may receive my sight.'),
(9, 41, 10, 51, '“What shall I do for you?” said Jesus. “Rabboni,” replied the blind man, “let me recover my sight.”'),
(6, 41, 10, 51, 'And Jesus answering says to him, What wilt thou that I shall do to thee? And the blind [man] said to him, Rabboni, that I may see.'),
(14, 41, 10, 51, 'And answering, Jesus saith to him, ‘What wilt thou I may do to thee?’ and the blind man said to him, ‘Rabboni, that I may see again;’'),
(11, 41, 10, 51, 'And Jesus having answered, said to him, What wishest thou I should do to thee? And the blind said to him, Rabboni, that I might see again.'),
(13, 41, 10, 51, 'Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Rabboni, that I may see again.”'),
(10, 41, 10, 51, 'Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Rabboni, that I may see again.”'),
(1, 41, 10, 51, '“What do you want Me to do for you?” Jesus asked. “Rabboni,” said the blind man, “let me see again.”'),
(5, 41, 10, 51, 'And in response, Jesus said to him, “What do you want, that I should do for you?” And the blind man said to him, “Master, that I may see.”'),
(7, 41, 10, 51, 'And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni, that I may see.'),
(4, 41, 10, 52, 'And Jesus said to him, Go your way; your faith has made you whole. And immediately he received his sight, and followed Jesus in the way.'),
(12, 41, 10, 52, 'And Jesus said to him, Go, thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.'),
(3, 41, 10, 52, 'And Jesus said unto him, Go thy way; thy faith hath made thee whole. And straightway he received his sight, and followed him in the way.'),
(8, 41, 10, 52, 'And Jesus said unto him, Go thy way; thy faith hath made thee whole. And straightway he received his sight, and followed him in the way.'),
(9, 41, 10, 52, '“Go,” said Jesus, “your faith has cured you.” Instantly he regained his sight, and followed Him along the road.'),
(6, 41, 10, 52, 'And Jesus said to him, Go, thy faith has healed thee. And he saw immediately, and followed him in the way.'),
(14, 41, 10, 52, 'and Jesus said to him, ‘Go, thy faith hath saved thee:’ and immediately he saw again, and was following Jesus in the way.'),
(11, 41, 10, 52, 'And Jesus said to him, Retire; thy faith has saved thee. And quickly he looked up, and followed Jesus in the way.'),
(13, 41, 10, 52, 'Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight, and followed Jesus in the way.'),
(10, 41, 10, 52, 'Jesus said to him, “Go your way. Your faith has made you well.” And immediately he received his sight, and followed him on the road.'),
(1, 41, 10, 52, '“Go,” said Jesus, “your faith has healed you.” And immediately he received his sight and followed Jesus along the road.'),
(5, 41, 10, 52, 'Then Jesus said to him, “Go, your faith has made you whole.” And immediately he saw, and he followed him on the way.'),
(7, 41, 10, 52, 'And Jesus saith to him: Go thy way, thy faith hath made thee whole. And immediately he saw, and followed him in the way.'),
(4, 41, 11, 1, 'And when they came near to Jerusalem, to Bethphage and Bethany, at the mount of Olives, he sends forth two of his disciples,'),
(12, 41, 11, 1, 'And when they came nigh to Jerusalem, to Bethphage, and Bethany, at the mount of Olives, he sendeth forth two of his disciples,'),
(3, 41, 11, 1, 'And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth two of his disciples,'),
(8, 41, 11, 1, 'And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth two of his disciples,'),
(9, 41, 11, 1, 'When they were getting near Jerusalem and had arrived at Bethphage and Bethany, on the Mount of Olives, Jesus sent two of his disciples on in front, with these instructions.'),
(6, 41, 11, 1, 'And when they draw near to Jerusalem, to Bethphage and Bethany, at the mount of Olives, he sends two of his disciples,'),
(14, 41, 11, 1, 'And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples,'),
(11, 41, 11, 1, 'And when they draw near to Jerusalem, to Bethphage and Bethany, to the mount of Olives, he sends two of his disciples,'),
(13, 41, 11, 1, 'When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,'),
(10, 41, 11, 1, 'When they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, he sent two of his disciples,'),
(1, 41, 11, 1, 'As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent out two of His disciples'),
(5, 41, 11, 1, 'And as they were approaching Jerusalem and Bethania, toward the mount of Olives, he sent two of his disciples,'),
(7, 41, 11, 1, 'AND when they were drawing near to Jerusalem and to Bethania at the mount of Olives, he sendeth two of his disciples,'),
(4, 41, 11, 2, 'And said to them, Go your way into the village over against you: and as soon as you be entered into it, you shall find a colt tied, where on never man sat; loose him, and bring him.'),
(12, 41, 11, 2, 'And saith to them, Go into the village over against you: and as soon as ye have entered into it, ye shall find a colt tied, on which never man sat; loose him, and bring him.'),
(3, 41, 11, 2, 'and saith unto them, Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him.'),
(8, 41, 11, 2, 'and saith unto them, Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him.'),
(9, 41, 11, 2, '“Go,” He said, “to the village facing you, and immediately on entering it you will find an ass’s foal tied up which no one has ever yet ridden: untie him and bring him here.'),
(6, 41, 11, 2, 'and says to them, Go into the village which is over against you, and immediately on entering into it ye will find a colt tied, upon which no [child] of man has ever sat: loose it and lead it [here].'),
(14, 41, 11, 2, 'and saith to them, ‘Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring it:'),
(11, 41, 11, 2, 'And says to them, Retire into the town over against you: and quickly going into it, ye shall find a colt tied, upon which none of men has sat; having loosed, bring him.'),
(13, 41, 11, 2, 'and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.'),
(10, 41, 11, 2, 'and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has yet sat. Untie him, and bring him.'),
(1, 41, 11, 2, 'and said to them, “Go into the village ahead of you, and as soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.'),
(5, 41, 11, 2, 'and he said to them: “Go into the village that is opposite you, and immediately upon entering there, you will find a colt tied, on which no man has yet sat. Release him and bring him.'),
(7, 41, 11, 2, 'And saith to them: Go into the village that is over against you, and immediately at your coming in thither, you shall find a colt tied, upon which no man yet hath sat: loose him, and bring him.'),
(4, 41, 11, 3, 'And if any man say to you, Why do you this? say you that the Lord has need of him; and straightway he will send him here.'),
(12, 41, 11, 3, 'And if any man shall say to you, Why do ye this? say ye that the Lord hath need of him; and immediately he will send him hither.'),
(3, 41, 11, 3, 'And if any one say unto you, Why do ye this? say ye, The Lord hath need of him; and straightway he will send him back hither.'),
(8, 41, 11, 3, 'And if any one say unto you, Why do ye this? say ye, The Lord hath need of him; and straightway he will send him back hither.'),
(9, 41, 11, 3, 'And if any one asks you, ‘Why are you doing that?’ say, ‘The Master needs it, and will send it back here without delay.’”'),
(6, 41, 11, 3, 'And if any one say to you, Why do ye this? say, The Lord has need of it; and straightway he sends it hither.'),
(14, 41, 11, 3, 'and if any one may say to you, Why do ye this? say ye that the lord hath need of it, and immediately he will send it hither.’'),
(11, 41, 11, 3, 'And if any say to you, Why do ye this? say ye that the Lord has need of him; and quickly will he send him here.'),
(13, 41, 11, 3, 'If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs him;’ and immediately he will send him back here.”'),
(10, 41, 11, 3, 'If anyone asks you, ‘Why are you doing this?’ say, ‘Because the Lord needs it,’ and he will send it back here at once.”'),
(1, 41, 11, 3, 'If anyone asks, ‘Why are you doing this?’ tell him, ‘The Lord needs it and will return it shortly.’”'),
(5, 41, 11, 3, 'And if anyone will say to you: ‘What are you doing?’ Say that the Lord has need of him. And he will immediately send him here.”'),
(7, 41, 11, 3, 'And if any man shall say to you, What are you doing? say ye that the Lord hath need of him: and immediately he will let him come hither.'),
(4, 41, 11, 4, 'And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.'),
(12, 41, 11, 4, 'And they went, and found the colt tied by the door without, in a place where two ways met; and they loose him.'),
(3, 41, 11, 4, 'And they went away, and found a colt tied at the door without in the open street; and they loose him.'),
(8, 41, 11, 4, 'And they went away, and found a colt tied at the door without in the open street; and they loose him.'),
(9, 41, 11, 4, 'So they went and found a young ass tied up at the front door of a house. They were untying it,'),
(6, 41, 11, 4, 'And they departed, and found a colt bound to the door without at the crossway, and they loose him.'),
(14, 41, 11, 4, 'And they went away, and found the colt tied at the door without, by the two ways, and they loose it,'),
(11, 41, 11, 4, 'And they went away, and found the colt tied to the door without by the road, and they loose him.'),
(13, 41, 11, 4, 'They went away, and found a young donkey tied at the door outside in the open street, and they untied him.'),
(10, 41, 11, 4, 'They went away, and found a colt tied at the door outside in the open street, and they untied him.'),
(1, 41, 11, 4, 'So they went and found the colt outside in the street, tied at a doorway. They untied it,'),
(5, 41, 11, 4, 'And going out, they found the colt tied before the outer gate, at the meeting of two ways. And they untied him.'),
(7, 41, 11, 4, 'And going their way, they found the colt tied before the gate without, in the meeting of two ways: and they loose him.'),
(4, 41, 11, 5, 'And certain of them that stood there said to them, What do you, loosing the colt?'),
(12, 41, 11, 5, 'And certain of them that stood there, said to them, What do ye, loosing the colt?'),
(3, 41, 11, 5, 'And certain of them that stood there said unto them, What do ye, loosing the colt?'),
(8, 41, 11, 5, 'And certain of them that stood there said unto them, What do ye, loosing the colt?'),
(9, 41, 11, 5, 'when some of the bystanders called out, “What are you doing, untying the foal?”'),
(6, 41, 11, 5, 'And some of those who stood there said to them, What are ye doing, loosing the colt?'),
(14, 41, 11, 5, 'and certain of those standing there said to them, ‘What do ye—loosing the colt?’'),
(11, 41, 11, 5, 'And certain standing there said to them, What do ye, loosing the colt?'),
(13, 41, 11, 5, 'Some of those who stood there asked them, “What are you doing, untying the young donkey?”'),
(10, 41, 11, 5, 'Some of those who stood there asked them, “What are you doing, untying the young donkey?”'),
(1, 41, 11, 5, 'and some who were standing there asked, “Why are you untying the colt?”'),
(5, 41, 11, 5, 'And some of those who were standing there said to them, “What are you doing by releasing the colt?”'),
(7, 41, 11, 5, 'And some of them that stood there, said to them: What do you loosing the colt?'),
(4, 41, 11, 6, 'And they said to them even as Jesus had commanded: and they let them go.'),
(12, 41, 11, 6, 'And they said to them even as Jesus had commanded; and they let them go.'),
(3, 41, 11, 6, 'And they said unto them even as Jesus had said: and they let them go.'),
(8, 41, 11, 6, 'And they said unto them even as Jesus had said: and they let them go.'),
(9, 41, 11, 6, 'But on their giving the answer that Jesus had bidden them give, they let them take it.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 41, 11, 6, 'And they said to them as Jesus had commanded. And they let them [do it].'),
(14, 41, 11, 6, 'and they said to them as Jesus commanded, and they suffered them.'),
(11, 41, 11, 6, 'And they said as Jesus charged them: and they let them go.'),
(13, 41, 11, 6, 'They said to them just as Jesus had said, and they let them go.'),
(10, 41, 11, 6, 'They said to them just as Jesus had said, and they let them go.'),
(1, 41, 11, 6, 'The disciples answered as Jesus had instructed them, and the people gave them permission.'),
(5, 41, 11, 6, 'And they spoke to them just as Jesus had instructed them. And they permitted them.'),
(7, 41, 11, 6, 'Who said to them as Jesus had commanded them; and they let him go with them.'),
(4, 41, 11, 7, 'And they brought the colt to Jesus, and cast their garments on him; and he sat on him.'),
(12, 41, 11, 7, 'And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.'),
(3, 41, 11, 7, 'And they bring the colt unto Jesus, and cast on him their garments; and he sat upon him.'),
(8, 41, 11, 7, 'And they bring the colt unto Jesus, and cast on him their garments; and he sat upon him.'),
(9, 41, 11, 7, 'So they brought the foal to Jesus, and threw their outer garments over him; and Jesus mounted.'),
(6, 41, 11, 7, 'And they led the colt to Jesus, and cast their clothes upon it, and he sat on it;'),
(14, 41, 11, 7, 'And they brought the colt unto Jesus, and did cast upon it their garments, and he sat upon it,'),
(11, 41, 11, 7, 'And they brought the colt to Jesus, and they cast their garments upon him, and he sat upon him.'),
(13, 41, 11, 7, 'They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.'),
(10, 41, 11, 7, 'They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.'),
(1, 41, 11, 7, 'Then they led the colt to Jesus and threw their cloaks over it, and He sat on it.'),
(5, 41, 11, 7, 'And they led the colt to Jesus. And they placed their garments on it; and he sat upon it.'),
(7, 41, 11, 7, 'And they brought the colt to Jesus; and they lay their garments on him, and he sat upon him.'),
(4, 41, 11, 8, 'And many spread their garments in the way: and others cut down branches off the trees, and strewed them in the way.'),
(12, 41, 11, 8, 'And many spread their garments in the way: and others cut down branches off trees, and strewed them in the way.'),
(3, 41, 11, 8, 'And many spread their garments upon the way; and others branches, which they had cut from the fields.'),
(8, 41, 11, 8, 'And many spread their garments upon the way; and others branches, which they had cut from the fields.'),
(9, 41, 11, 8, 'Then many spread their outer garments to carpet the road, and others leafy branches which they had cut down in the fields;'),
(6, 41, 11, 8, 'and many strewed their clothes on the way, and others cut down branches from the trees [and went on strewing them on the way].'),
(14, 41, 11, 8, 'and many did spread their garments in the way, and others were cutting down branches from the trees, and were strewing in the way.'),
(11, 41, 11, 8, 'And many strewed their garments in the way: and others cut down branches from the trees, and strewed in the way.'),
(13, 41, 11, 8, 'Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.'),
(10, 41, 11, 8, 'Many spread their garments on the way, and others spread branches which they had cut from the fields.'),
(1, 41, 11, 8, 'Many in the crowd spread their cloaks on the road, while others spread branches they had cut from the fields.'),
(5, 41, 11, 8, 'Then many spread their garments along the way; but others cut down leafy branches from trees and scattered them on the way.'),
(7, 41, 11, 8, 'And many spread their garments in the way: and others cut down boughs from the trees, and strewed them in the way.'),
(4, 41, 11, 9, 'And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that comes in the name of the Lord:'),
(12, 41, 11, 9, 'And they that went before, and they that followed, cried, saying, Hosanna: Blessed is he that cometh in the name of the Lord.'),
(3, 41, 11, 9, 'And they that went before, and they that followed, cried, Hosanna; Blessed is he that cometh in the name of the Lord:'),
(8, 41, 11, 9, 'And they that went before, and they that followed, cried, Hosanna; Blessed is he that cometh in the name of the Lord:'),
(9, 41, 11, 9, 'while those who led the way and those who followed kept shouting “God save Him!” Blessed be He who comes in the Lord’s name.'),
(6, 41, 11, 9, 'And those going on before and those following cried out, Hosanna! blessed [be] he that comes in [the] Lord’s name.'),
(14, 41, 11, 9, 'And those going before and those following were crying out, saying, ‘Hosanna! blessed is he who is coming in the name of the Lord;'),
(11, 41, 11, 9, 'And they going before, and they following, cried, saying, Osanna; praised he coming in the name of the Lord:'),
(13, 41, 11, 9, 'Those who went in front, and those who followed, cried out, “Hosanna! Blessed is he who comes in the name of the Lord!'),
(10, 41, 11, 9, 'Those who went in front, and those who followed, shouted, “Hosanna. Blessed is he who comes in the name of the Lord.'),
(1, 41, 11, 9, 'The ones who went ahead and those who followed were shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!”'),
(5, 41, 11, 9, 'And those who went ahead, and those who followed, cried out saying: “Hosanna! Blessed is he who has arrived in the name of the Lord.'),
(7, 41, 11, 9, 'And they that went before and they that followed, cried, saying: Hosanna, blessed is he that cometh in the name of the Lord.'),
(4, 41, 11, 10, 'Blessed be the kingdom of our father David, that comes in the name of the Lord: Hosanna in the highest.'),
(12, 41, 11, 10, 'Blessed be the kingdom of our Father David, that cometh in the name of the Lord: Hosanna in the highest.'),
(3, 41, 11, 10, 'Blessed is the kingdom that cometh, the kingdom of our father David: Hosanna in the highest.'),
(8, 41, 11, 10, 'Blessed is the kingdom that cometh, the kingdom of our father David: Hosanna in the highest.'),
(9, 41, 11, 10, 'Blessings on the coming Kingdom of our forefather David! God in the highest Heavens save Him!”'),
(6, 41, 11, 10, 'Blessed [be] the coming kingdom of our father David. Hosanna in the highest!'),
(14, 41, 11, 10, 'blessed is the coming reign, in the name of the Lord, of our father David; Hosanna in the highest.’'),
(11, 41, 11, 10, 'Praised the kingdom coming in the name of the Lord of our father David: Osanna in the highest ones.'),
(13, 41, 11, 10, 'Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”'),
(10, 41, 11, 10, 'Blessed is the kingdom of our father David. Hosanna in the highest.”'),
(1, 41, 11, 10, '“Blessed is the coming kingdom of our father David!” “Hosanna in the highest!”'),
(5, 41, 11, 10, 'Blessed is the advent of the kingdom of our father David. Hosanna in the highest!”'),
(7, 41, 11, 10, 'Blessed be the kingdom of our father David that cometh: Hosanna in the highest.'),
(4, 41, 11, 11, 'And Jesus entered into Jerusalem, and into the temple: and when he had looked round about on all things, and now the eventide was come, he went out to Bethany with the twelve.'),
(12, 41, 11, 11, 'And Jesus entered into Jerusalem, and into the temple: and when he had looked round upon all things, it being now evening, he went out to Bethany, with the twelve.'),
(3, 41, 11, 11, 'And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.'),
(8, 41, 11, 11, 'And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.'),
(9, 41, 11, 11, 'So He came into Jerusalem and into the Temple; and after looking round upon everything there, the hour being now late He went out to Bethany with the Twelve.'),
(6, 41, 11, 11, 'And he entered into Jerusalem and into the temple; and having looked round on all things, the hour being already late, he went out to Bethany with the twelve.'),
(14, 41, 11, 11, 'And Jesus entered into Jerusalem, and into the temple, and having looked round on all things, it being now evening, he went forth to Bethany with the twelve.'),
(11, 41, 11, 11, 'And Jesus came into Jerusalem, and into the temple: and having looked around upon all things, the hour being already coming, he went into Bethany with the twelve.'),
(13, 41, 11, 11, 'Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.'),
(10, 41, 11, 11, 'And he entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.'),
(1, 41, 11, 11, 'Then Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, He went out to Bethany with the Twelve.'),
(5, 41, 11, 11, 'And he entered into Jerusalem, into the temple. And having looked around at everything, since it was now the evening hour, he went out to Bethania with the twelve.'),
(7, 41, 11, 11, 'And he entered into Jerusalem, into the temple: and having viewed all things round about, when now the eventide was come, he went out to Bethania with the twelve.'),
(4, 41, 11, 12, 'And on the morrow, when they were come from Bethany, he was hungry:'),
(12, 41, 11, 12, 'And on the morrow, when they had come from Bethany, he was hungry,'),
(3, 41, 11, 12, 'And on the morrow, when they were come out from Bethany, he hungered.'),
(8, 41, 11, 12, 'And on the morrow, when they were come out from Bethany, he hungered.'),
(9, 41, 11, 12, 'The next day, after they had left Bethany, He was hungry.'),
(6, 41, 11, 12, 'And on the morrow, when they were gone out of Bethany, he hungered.'),
(14, 41, 11, 12, 'And on the morrow, they having come forth from Bethany, he hungered,'),
(11, 41, 11, 12, 'And in the morrow, they having come from Bethany, he hungered:'),
(13, 41, 11, 12, 'The next day, when they had come out from Bethany, he was hungry.'),
(10, 41, 11, 12, 'The next day, when they had come out from Bethany, he was hungry.'),
(1, 41, 11, 12, 'The next day, when they had left Bethany, Jesus was hungry.'),
(5, 41, 11, 12, 'And the next day, as they were departing from Bethania, he was hungry.'),
(7, 41, 11, 12, 'And the next day when they came out from Bethania, he was hungry.'),
(4, 41, 11, 13, 'And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.'),
(12, 41, 11, 13, 'And seeing a fig-tree afar off, having leaves, he came, if haply he might find any thing on it: and when he came to it, he found nothing but leaves: for the time of figs had not yet come.'),
(3, 41, 11, 13, 'And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for it was not the season of figs.'),
(8, 41, 11, 13, 'And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for it was not the season of figs.'),
(9, 41, 11, 13, 'But in the distance He saw a fig-tree in full leaf, and went to see whether perhaps He could find some figs on it. When however He came to it, He found nothing but leaves (for it was not fig time)'),
(6, 41, 11, 13, 'And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs.'),
(14, 41, 11, 13, 'and having seen a fig-tree afar off having leaves, he came, if perhaps he shall find anything in it, and having come to it, he found nothing except leaves, for it was not a time of figs,'),
(11, 41, 11, 13, 'And having seen a fig tree afar off having leaves, he came, if yet he shall find any thing upon it; and having come to it, he found nothing except leaves; for it was not time of the figs.'),
(13, 41, 11, 13, 'Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.'),
(10, 41, 11, 13, 'Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.'),
(1, 41, 11, 13, 'Seeing in the distance a fig tree in leaf, He went to see if there was any fruit on it. But when He reached it, He found nothing on it except leaves, since it was not the season for figs.'),
(5, 41, 11, 13, 'And when he had seen a fig tree with leaves in the distance, he went to it, in case he might find something on it. And when he had gone to it, he found nothing but leaves. For it was not the season for figs.'),
(7, 41, 11, 13, 'And when he had seen afar off a fig tree having leaves, he came if perhaps he might find any thing on it. And when he was come to it, he found nothing but leaves. For it was not the time for figs.'),
(4, 41, 11, 14, 'And Jesus answered and said to it, No man eat fruit of you hereafter for ever. And his disciples heard it.'),
(12, 41, 11, 14, 'And Jesus answered and said to it, Let no man eat fruit of thee hereafter for ever. And his disciples heard it.'),
(3, 41, 11, 14, 'And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it.'),
(8, 41, 11, 14, 'And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it.'),
(9, 41, 11, 14, 'and He said to the tree, “Let no one ever again eat fruit from thee!” And His disciples heard this.'),
(6, 41, 11, 14, 'And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard [it].'),
(14, 41, 11, 14, 'and Jesus answering said to it, ‘No more from thee—to the age—may any eat fruit;’ and his disciples were hearing.'),
(11, 41, 11, 14, 'And Jesus having answered, said to it, May none eat more fruit of thee forever. And his disciples heard.'),
(13, 41, 11, 14, 'Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it.'),
(10, 41, 11, 14, 'Jesus told it, “May no one ever eat fruit from you again.” and his disciples heard it.'),
(1, 41, 11, 14, 'Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement.'),
(5, 41, 11, 14, 'And in response, he said to it, “From now on and forever, may no one eat fruit from you again!” And his disciples heard this.'),
(7, 41, 11, 14, 'And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it.'),
(4, 41, 11, 15, 'And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;'),
(12, 41, 11, 15, 'And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold doves;'),
(3, 41, 11, 15, 'And they come to Jerusalem: and he entered into the temple, and began to cast out them that sold and them that bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;'),
(8, 41, 11, 15, 'And they come to Jerusalem: and he entered into the temple, and began to cast out them that sold and them that bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;'),
(9, 41, 11, 15, 'They reached Jerusalem, and entering the Temple He began to drive out the buyers and sellers, and upset the money-changers’ tables and the stools of the pigeon-dealers,'),
(6, 41, 11, 15, 'And they come to Jerusalem, and entering into the temple, he began to cast out those who sold and who bought in the temple, and he overthrew the tables of the moneychangers and the seats of the dove-sellers,'),
(14, 41, 11, 15, 'And they come to Jerusalem, and Jesus having gone into the temple, began to cast forth those selling and buying in the temple, and the tables of the money-changers and the seats of those selling the doves, he overthrew,'),
(11, 41, 11, 15, 'And they come to Jerusalem: and Jesus having entered into the temple, began to cast out those selling and buying in the temple; and the tables of the money-changers, and the seats of those selling doves he overturned;'),
(13, 41, 11, 15, 'They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money changers, and the seats of those who sold the doves.'),
(10, 41, 11, 15, 'They came to Jerusalem, and he entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money changers, and the seats of those who sold the doves.'),
(1, 41, 11, 15, 'When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.'),
(5, 41, 11, 15, 'And they went to Jerusalem. And when he had entered into the temple, he began to cast out the sellers and the buyers in the temple. And he overturned the tables of the moneychangers and the chairs of the vendors of doves.'),
(7, 41, 11, 15, 'And they came to Jerusalem. And when he was entered into the temple, he began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the chairs of them that sold doves.'),
(4, 41, 11, 16, 'And would not suffer that any man should carry any vessel through the temple.'),
(12, 41, 11, 16, 'And would not suffer that any man should carry any vessel through the temple.'),
(3, 41, 11, 16, 'and he would not suffer that any man should carry a vessel through the temple.'),
(8, 41, 11, 16, 'and he would not suffer that any man should carry a vessel through the temple.'),
(9, 41, 11, 16, 'and would not allow any one to carry anything through the Temple.'),
(6, 41, 11, 16, 'and suffered not that any one should carry any package through the temple.'),
(14, 41, 11, 16, 'and he did not suffer that any might bear a vessel through the temple,'),
(11, 41, 11, 16, 'And he permitted not that any should bring a vessel through the temple.'),
(13, 41, 11, 16, 'He would not allow anyone to carry a container through the temple.'),
(10, 41, 11, 16, 'He would not allow anyone to carry a container through the temple.'),
(1, 41, 11, 16, 'And He would not allow anyone to carry merchandise through the temple courts.'),
(5, 41, 11, 16, 'And he would not permit anyone to carry goods through the temple.'),
(7, 41, 11, 16, 'And he suffered not that any man should carry a vessel through the temple;'),
(4, 41, 11, 17, 'And he taught, saying to them, Is it not written, My house shall be called of all nations the house of prayer? but you have made it a den of thieves.'),
(12, 41, 11, 17, 'And he taught, saying to them, Is it not written, My house shall be called by all nations the house of prayer? but ye have made it a den of thieves.'),
(3, 41, 11, 17, 'And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.'),
(8, 41, 11, 17, 'And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.'),
(9, 41, 11, 17, 'And He remonstrated with them. “Is it not written,” He said, “’My House shall be called The House of Prayer for all the nations?’ But you have made it what it now is—a robbers’ cave.”'),
(6, 41, 11, 17, 'And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.'),
(14, 41, 11, 17, 'and he was teaching, saying to them, ‘Hath it not been written—My house a house of prayer shall be called for all the nations, and ye did make it a den of robbers?’'),
(11, 41, 11, 17, 'And he taught, saying to them, Has it not been written, That my house shall be called the house of prayer to all nations? and ye made it a den of robbers.'),
(13, 41, 11, 17, 'He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations?’ But you have made it a den of robbers!”'),
(10, 41, 11, 17, 'He taught, saying to them, “Is it not written, ‘My house will be called a house of prayer for all the nations?’ But you have made it a den of robbers.”'),
(1, 41, 11, 17, 'Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”'),
(5, 41, 11, 17, 'And he taught them, saying: “Is it not written: ‘For my house shall be called the house of prayer for all nations?’ But you have made it into a den of robbers.”'),
(7, 41, 11, 17, 'And he taught, saying to them: Is it not written, My house shall be called the house of prayer to all nations? But you have made it a den of thieves.'),
(4, 41, 11, 18, 'And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.'),
(12, 41, 11, 18, 'And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people were astonished at his doctrine.'),
(3, 41, 11, 18, 'And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching.'),
(8, 41, 11, 18, 'And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching.'),
(9, 41, 11, 18, 'This the High Priests and Scribes heard, and they began to devise means to destroy Him. For they were afraid of Him, because of the deep impression produced on all the people by His teaching.'),
(6, 41, 11, 18, 'And the chief priests and the scribes heard [it], and they sought how they might destroy him; for they feared him, because all the crowd were astonished at his doctrine.'),
(14, 41, 11, 18, 'And the scribes and the chief priests heard, and they were seeking how they shall destroy him, for they were afraid of him, because all the multitude was astonished at his teaching;'),
(11, 41, 11, 18, 'And the scribes and chief priests heard, and they sought how they might destroy him: for they feared him, for all the crowd were struck with amazement at his teaching.'),
(13, 41, 11, 18, 'The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.'),
(10, 41, 11, 18, 'The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the crowd was astonished at his teaching.'),
(1, 41, 11, 18, 'When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.'),
(5, 41, 11, 18, 'And when the leaders of the priests, and the scribes, had heard this, they sought a means by which they might destroy him. For they feared him, because the entire multitude was in admiration over his doctrine.'),
(7, 41, 11, 18, 'Which when the chief priests and the scribes had heard, they sought how they might destroy him. For they feared him, because the whole multitude was in admiration at his doctrine.'),
(4, 41, 11, 19, 'And when even was come, he went out of the city.'),
(12, 41, 11, 19, 'And when evening had come, he went out of the city.'),
(3, 41, 11, 19, 'And every evening he went forth out of the city.'),
(8, 41, 11, 19, 'And every evening he went forth out of the city.'),
(9, 41, 11, 19, 'When evening came on, Jesus and His disciples used to leave the city.'),
(6, 41, 11, 19, 'And when it was evening he went forth without the city.'),
(14, 41, 11, 19, 'and when evening came, he was going forth without the city.'),
(11, 41, 11, 19, 'And when it was evening, he went without the city.'),
(13, 41, 11, 19, 'When evening came, he went out of the city.'),
(10, 41, 11, 19, 'When evening came, they went out of the city.'),
(1, 41, 11, 19, 'And when evening came, Jesus and His disciples went out of the city.'),
(5, 41, 11, 19, 'And when evening had arrived, he departed from the city.'),
(7, 41, 11, 19, 'And when evening was come, he went forth out of the city.'),
(4, 41, 11, 20, 'And in the morning, as they passed by, they saw the fig tree dried up from the roots.'),
(12, 41, 11, 20, 'And in the morning, as they passed by, they saw the fig-tree dried up from the roots.'),
(3, 41, 11, 20, 'And as they passed by in the morning, they saw the fig tree withered away from the roots.'),
(8, 41, 11, 20, 'And as they passed by in the morning, they saw the fig tree withered away from the roots.'),
(9, 41, 11, 20, 'In the early morning, as they passed by, they saw the fig-tree withered to the roots;'),
(6, 41, 11, 20, 'And passing by early in the morning they saw the fig-tree dried up from the roots.'),
(14, 41, 11, 20, 'And in the morning, passing by, they saw the fig-tree having been dried up from the roots,'),
(11, 41, 11, 20, 'And in the morning, coming near, they saw the fig tree having been dried up from the roots.'),
(13, 41, 11, 20, 'As they passed by in the morning, they saw the fig tree withered away from the roots.'),
(10, 41, 11, 20, 'As they passed by in the morning, they saw the fig tree withered away from the roots.'),
(1, 41, 11, 20, 'As they were walking back in the morning, they saw the fig tree withered from its roots.'),
(5, 41, 11, 20, 'And when they passed by in the morning, they saw that the fig tree had dried up from the roots.'),
(7, 41, 11, 20, 'And when they passed by in the morning they saw the fig tree dried up from the roots.'),
(4, 41, 11, 21, 'And Peter calling to remembrance said to him, Master, behold, the fig tree which you cursed is withered away.'),
(12, 41, 11, 21, 'And Peter calling to remembrance, saith to him, Master, behold, the fig-tree which thou cursedst is withered.'),
(3, 41, 11, 21, 'And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away.'),
(8, 41, 11, 21, 'And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away.'),
(9, 41, 11, 21, 'and Peter, recollecting, said to Him, “Look, Rabbi, the fig-tree which you cursed is withered up.”'),
(6, 41, 11, 21, 'And Peter, remembering [what Jesus had said], says to him, Rabbi, see, the fig-tree which thou cursedst is dried up.'),
(14, 41, 11, 21, 'and Peter having remembered saith to him, ‘Rabbi, lo, the fig-tree that thou didst curse is dried up.’'),
(11, 41, 11, 21, 'And Peter, having recalled to mind, says to him, Rabbi, behold, the fig tree which thou cursedst is dried up.'),
(13, 41, 11, 21, 'Peter, remembering, said to him, “Rabbi, look! The fig tree which you cursed has withered away.”'),
(10, 41, 11, 21, 'Peter, remembering, said to him, “Teacher, look. The fig tree which you cursed has withered away.”'),
(1, 41, 11, 21, 'Peter remembered it and said, “Look, Rabbi! The fig tree You cursed has withered.”'),
(5, 41, 11, 21, 'And Peter, remembering, said to him, “Master, behold, the fig tree that you cursed has withered.”'),
(7, 41, 11, 21, 'And Peter remembering, said to him: Rabbi, behold the fig tree, which thou didst curse, is withered away.'),
(4, 41, 11, 22, 'And Jesus answering said to them, Have faith in God.'),
(12, 41, 11, 22, 'And Jesus answering, saith to them, Have faith in God.'),
(3, 41, 11, 22, 'And Jesus answering saith unto them, Have faith in God.'),
(8, 41, 11, 22, 'And Jesus answering saith unto them, Have faith in God.'),
(9, 41, 11, 22, 'Jesus said to them, “Have faith in God.'),
(6, 41, 11, 22, 'And Jesus answering says to them, Have faith in God.'),
(14, 41, 11, 22, 'And Jesus answering saith to them, ‘Have faith of God;'),
(11, 41, 11, 22, 'And Jesus having answered, says to them, Have the faith of God.'),
(13, 41, 11, 22, 'Jesus answered them, “Have faith in God.'),
(10, 41, 11, 22, 'Jesus answered them, “Have faith in God.'),
(1, 41, 11, 22, '“Have faith in God,” Jesus said to them.'),
(5, 41, 11, 22, 'And in response, Jesus said to them: “Have the faith of God.'),
(7, 41, 11, 22, 'And Jesus answering, saith to them: Have the faith of God.'),
(4, 41, 11, 23, 'For truly I say to you, That whoever shall say to this mountain, Be you removed, and be you cast into the sea; and shall not doubt in his heart, but shall believe that those things which he said shall come to pass; he shall have whatever he said.'),
(12, 41, 11, 23, 'For verily I say to you, that whoever shall say to this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that the things which he saith shall come to pass; he shall have whatever he saith.'),
(3, 41, 11, 23, 'Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it.'),
(8, 41, 11, 23, 'Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it.'),
(9, 41, 11, 23, 'In solemn truth I tell you that if any one shall say to this mountain, ‘Remove, and hurl thyself into the sea,’ and has no doubt about it in his heart, but stedfastly believes that what he says will happen, it shall be granted him.'),
(6, 41, 11, 23, 'Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart, but believe that what he says takes place, whatever he shall say shall come to pass for him.'),
(14, 41, 11, 23, 'for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say.'),
(11, 41, 11, 23, 'For truly I say to you, That whoever should say to this mountain, Be thou removed, and be thou cast into the sea; and should not discuss in his heart, but believe that what he says, is; it shall be to him, whatever he should say.'),
(13, 41, 11, 23, 'For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening; he shall have whatever he says.'),
(10, 41, 11, 23, 'Truly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says will happen, it will be done for him.'),
(1, 41, 11, 23, '“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.'),
(5, 41, 11, 23, 'Amen I say to you, that whoever will say to this mountain, ‘Be taken up and cast into the sea,’ and who will not have hesitated in his heart, but will have believed: then whatever he has said be done, it shall be done for him.'),
(7, 41, 11, 23, 'Amen I say to you, that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe, that whatsoever he saith shall be done; it shall be done unto him.'),
(4, 41, 11, 24, 'Therefore I say to you, What things soever you desire, when you pray, believe that you receive them, and you shall have them.'),
(12, 41, 11, 24, 'Therefore I say to you, Whatever things ye desire when ye pray, believe that ye receive them, and ye shall have them.'),
(3, 41, 11, 24, 'Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them.'),
(8, 41, 11, 24, 'Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'),
(9, 41, 11, 24, 'That is why I tell you, as to whatever you pray and make request for, if you believe that you have received it it shall be yours.'),
(6, 41, 11, 24, 'For this reason I say to you, All things whatsoever ye pray for and ask, believe that ye receive it, and it shall come to pass for you.'),
(14, 41, 11, 24, 'Because of this I say to you, all whatever—praying—ye do ask, believe that ye receive, and it shall be to you.'),
(11, 41, 11, 24, 'For this I say to you, All things whatever, praying, ye ask, believe that ye receive, and it shall be to you.'),
(13, 41, 11, 24, 'Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.'),
(10, 41, 11, 24, 'Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.'),
(1, 41, 11, 24, 'Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.'),
(5, 41, 11, 24, 'For this reason, I say to you, all things whatsoever that you ask for when praying: believe that you will receive them, and they will happen for you.'),
(7, 41, 11, 24, 'Therefore I say unto you, all things, whatsoever you ask when ye pray, believe that you shall receive; and they shall come unto you.'),
(4, 41, 11, 25, 'And when you stand praying, forgive, if you have ought against any: that your Father also which is in heaven may forgive you your trespasses.'),
(12, 41, 11, 25, 'And when ye stand praying, forgive, if ye have aught against any: that your Father also who is in heaven may forgive you your trespasses.'),
(3, 41, 11, 25, 'And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses.'),
(8, 41, 11, 25, 'And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also which is in heaven may forgive you your trespasses.'),
(9, 41, 11, 25, 'But whenever you stand praying, if you have a grievance against any one, forgive it, so that your Father in Heaven may also forgive you your offences.”'),
(6, 41, 11, 25, 'And when ye stand praying, forgive if ye have anything against any one, that your Father also who is in the heavens may forgive you your offences.'),
(14, 41, 11, 25, '‘And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;'),
(11, 41, 11, 25, 'And when ye stand praying, let go, if ye have any thing against any one: that also your Father, he in the heavens, might let go to you your falls.'),
(13, 41, 11, 25, 'Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.'),
(10, 41, 11, 25, 'Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your wrongdoing.'),
(1, 41, 11, 25, 'And when you stand to pray, if you hold anything against another, forgive it, so that your Father in heaven will forgive your trespasses as well.”'),
(5, 41, 11, 25, 'And when you stand to pray, if you hold anything against anyone, forgive them, so that your Father, who is in heaven, may also forgive you your sins.'),
(7, 41, 11, 25, 'And when you shall stand to pray, forgive, if you have aught against any man; that your Father also, who is in heaven, may forgive you your sins.'),
(4, 41, 11, 26, 'But if you do not forgive, neither will your Father which is in heaven forgive your trespasses.'),
(12, 41, 11, 26, 'But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses.'),
(6, 41, 11, 26, 'But if ye do not forgive, neither will your Father who is in the heavens forgive your offences.'),
(14, 41, 11, 26, 'and, if ye do not forgive, neither will your Father who is in the heavens forgive your trespasses.’'),
(11, 41, 11, 26, 'And if ye do not let go, neither will your Father, he in the heavens, let go your falls.'),
(13, 41, 11, 26, 'But if you do not forgive, neither will your Father in heaven forgive your transgressions.”'),
(10, 41, 11, 26, 'But if you do not forgive, neither will your Father in heaven forgive your wrongdoing.”'),
(5, 41, 11, 26, 'But if you will not forgive, neither will your Father, who is in heaven, forgive you your sins.”'),
(7, 41, 11, 26, 'But if you will not forgive, neither will your Father that is in heaven, forgive you your sins.'),
(4, 41, 11, 27, 'And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,'),
(12, 41, 11, 27, 'And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,'),
(3, 41, 11, 27, 'And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders;'),
(8, 41, 11, 27, 'And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders;'),
(9, 41, 11, 27, 'They came again to Jerusalem; and as He was walking in the Temple, the High Priests, Scribes and Elders came to Him'),
(6, 41, 11, 27, 'And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him,'),
(14, 41, 11, 27, 'And they come again to Jerusalem, and in the temple, as he is walking, there come unto him the chief priests, and the scribes, and the elders,'),
(11, 41, 11, 27, 'And they come again to Jerusalem: and he walking in the temple, the chief priests, and scribes, and elders come to him,'),
(13, 41, 11, 27, 'They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him,'),
(10, 41, 11, 27, 'They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him,'),
(1, 41, 11, 27, 'After their return to Jerusalem, Jesus was walking in the temple courts, and the chief priests, scribes, and elders came up to Him.'),
(5, 41, 11, 27, 'And they went again to Jerusalem. And when he was walking in the temple, the leaders of the priests, and the scribes, and the elders approached him.'),
(7, 41, 11, 27, 'And they come again to Jerusalem. And when he was walking in the temple, there come to him the chief priests and the scribes and the ancients,'),
(4, 41, 11, 28, 'And say to him, By what authority do you these things? and who gave you this authority to do these things?'),
(12, 41, 11, 28, 'And say to him, By what authority doest thou these things? and who gave thee this authority to do these things?'),
(3, 41, 11, 28, 'and they said unto him, By what authority doest thou these things? or who gave thee this authority to do these things?'),
(8, 41, 11, 28, 'and they said unto him, By what authority doest thou these things? or who gave thee this authority to do these things?'),
(9, 41, 11, 28, 'and asked, “By what authority are you doing these things? and who gave you authority to do them?”'),
(6, 41, 11, 28, 'and they say to him, By what authority doest thou these things? and who gave thee this authority, that thou shouldest do these things?'),
(14, 41, 11, 28, 'and they say to him, ‘By what authority dost thou these things? and who gave thee this authority that these things thou mayest do?’'),
(11, 41, 11, 28, 'And say to him, By what power doest thou these things? and who gave thee this power that thou doest these things?'),
(13, 41, 11, 28, 'and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?”'),
(10, 41, 11, 28, 'and they began saying to him, “By what authority do you do these things? And who gave you this authority to do these things?”'),
(1, 41, 11, 28, '“By what authority are You doing these things?” they asked. “And who gave You the authority to do them?”'),
(5, 41, 11, 28, 'And they said to him: “By what authority do you do these things? And who has given you this authority, so that you would do these things?”'),
(7, 41, 11, 28, 'And they say to him: By what authority dost thou these things? and who hath given thee this authority that thou shouldst do these things?'),
(4, 41, 11, 29, 'And Jesus answered and said to them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.'),
(12, 41, 11, 29, 'And Jesus answered and said to them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.'),
(3, 41, 11, 29, 'And Jesus said unto them, I will ask of you one question, and answer me, and I will tell you by what authority I do these things.'),
(8, 41, 11, 29, 'And Jesus said unto them, I will ask of you one question, and answer me, and I will tell you by what authority I do these things.'),
(9, 41, 11, 29, '“And I will put a question to you,” replied Jesus; “answer me, and then I will tell you by what authority I do these things.'),
(6, 41, 11, 29, 'And Jesus answering said to them, I also will ask you one thing, and answer me, and I will tell you by what authority I do these things:'),
(14, 41, 11, 29, 'And Jesus answering said to them, ‘I will question you—I also—one word; and answer me, and I will tell you by what authority I do these things;'),
(11, 41, 11, 29, 'And Jesus having answered, said to them, And I will ask you one word, and answer ye me, and I will tell you by what power I do these things.'),
(13, 41, 11, 29, 'Jesus said to them, “I will ask you one question. Answer me, and I will tell you by what authority I do these things.'),
(10, 41, 11, 29, 'Jesus said to them, “I will also ask you one question. Answer me, and I will tell you by what authority I do these things.'),
(1, 41, 11, 29, '“I will ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things.'),
(5, 41, 11, 29, 'But in response, Jesus said to them: “I also will ask you one word, and if you answer me, I will tell you by what authority I do these things.'),
(7, 41, 11, 29, 'And Jesus answering, said to them: I will also ask you one word, and answer you me, and I will tell you by what authority I do these things.'),
(4, 41, 11, 30, 'The baptism of John, was it from heaven, or of men? answer me.'),
(12, 41, 11, 30, 'The baptism of John, was it from heaven, or from men? answer me.'),
(3, 41, 11, 30, 'The baptism of John, was it from heaven, or from men? answer me.'),
(8, 41, 11, 30, 'The baptism of John, was it from heaven, or from men? answer me.'),
(9, 41, 11, 30, 'John’s Baptism—was it of Heavenly or of human origin? Answer me.”'),
(6, 41, 11, 30, 'The baptism of John, was it of heaven, or of men? answer me.'),
(14, 41, 11, 30, 'the baptism of John—from heaven was it? or from men? answer me.’'),
(11, 41, 11, 30, 'Was the immersion of John from heaven, or from men? answer me.'),
(13, 41, 11, 30, 'The baptism of John—was it from heaven, or from men? Answer me.”'),
(10, 41, 11, 30, 'The baptism of John—was it from heaven, or from people? Answer me.”'),
(1, 41, 11, 30, 'John’s baptism—was it from heaven or from men? Answer Me!”'),
(5, 41, 11, 30, 'The baptism of John: was it from heaven or from men? Answer me.”'),
(7, 41, 11, 30, 'The baptism of John, was it from heaven, or from men? Answer me.'),
(4, 41, 11, 31, 'And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did you not believe him?'),
(12, 41, 11, 31, 'And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?'),
(3, 41, 11, 31, 'And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?'),
(8, 41, 11, 31, 'And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?'),
(9, 41, 11, 31, 'So they debated the matter with one another. “Suppose we say, ‘Heavenly,’” they argued, “he will ask, ‘Why then did you not believe him?’'),
(6, 41, 11, 31, 'And they reasoned with themselves, saying, If we should say, Of heaven, he will say, Why [then] have ye not believed him?'),
(14, 41, 11, 31, 'And they were reasoning with themselves, saying, ‘If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?'),
(11, 41, 11, 31, 'And they reasoned with themselves, saying, If we say, From heaven; he will say, Wherefore did ye not believe him.'),
(13, 41, 11, 31, 'They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?’'),
(10, 41, 11, 31, 'They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?’'),
(1, 41, 11, 31, 'They deliberated among themselves what they should answer: “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’'),
(5, 41, 11, 31, 'But they discussed it among themselves, saying: “If we say, ‘From heaven,’ he will say, ‘Then why did you not believe him?’'),
(7, 41, 11, 31, 'But they thought with themselves, saying: If we say, From heaven; he will say, Why then did you not believe him?'),
(4, 41, 11, 32, 'But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.'),
(12, 41, 11, 32, 'But if we shall say, from men; they feared the people: for all men counted John that he was a prophet indeed.'),
(3, 41, 11, 32, 'But should we say, From men—they feared the people: for all verily held John to be a prophet.'),
(8, 41, 11, 32, 'But should we say, From men—they feared the people: for all verily held John to be a prophet.'),
(9, 41, 11, 32, 'Or should we say, ‘human?’” They were afraid of the people; for all agreed in holding John to have been really a Prophet.'),
(6, 41, 11, 32, 'but should we say, Of men—they feared the people; for all held of John that he was truly a prophet.'),
(14, 41, 11, 32, 'But if we may say, From men,’—they were fearing the people, for all were holding John that he was indeed a prophet;'),
(11, 41, 11, 32, 'But if we say, of men; they feared the people: for all held John, that he was truly a prophet.'),
(13, 41, 11, 32, 'If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet.'),
(10, 41, 11, 32, 'If we should say, ‘From people’”—they feared the crowd, for all held John to really be a prophet.'),
(1, 41, 11, 32, 'But if we say, ‘From men’...” they were afraid of the people, for they all held that John truly was a prophet.'),
(5, 41, 11, 32, 'If we say, ‘From men,’ we fear the people. For they all hold that John was a true prophet.”'),
(7, 41, 11, 32, 'If we say, From men, we fear the people. For all men counted John that he was a prophet indeed.'),
(4, 41, 11, 33, 'And they answered and said to Jesus, We cannot tell. And Jesus answering said to them, Neither do I tell you by what authority I do these things.'),
(12, 41, 11, 33, 'And they answered and said to Jesus, We cannot tell. And Jesus answering saith to them, Neither do I tell you by what authority I do these things.'),
(3, 41, 11, 33, 'And they answered Jesus and say, We know not. And Jesus saith unto them, Neither tell I you by what authority I do these things.'),
(8, 41, 11, 33, 'And they answered Jesus and say, We know not. And Jesus saith unto them, Neither tell I you by what authority I do these things.'),
(9, 41, 11, 33, 'So they answered Jesus, “We do not know.” “Nor do I tell you,” said Jesus, “by what authority I do these things.”'),
(6, 41, 11, 33, 'And they answering say to Jesus, We do not know. And Jesus [answering] says to them, Neither do I tell you by what authority I do these things.'),
(14, 41, 11, 33, 'and answering they say to Jesus, ‘We have not known;’ and Jesus answering saith to them, ‘Neither do I tell you by what authority I do these things.’'),
(11, 41, 11, 33, 'And having answered they say to Jesus, We know not. And Jesus having answered, says to them, Neither say I to you by what power I do these things.'),
(13, 41, 11, 33, 'They answered Jesus, “We don’t know.” Jesus said to them, “Neither do I tell you by what authority I do these things.”'),
(10, 41, 11, 33, 'They answered and said to Jesus, “We do not know.” Jesus said to them, “Neither do I tell you by what authority I do these things.”'),
(1, 41, 11, 33, 'So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.”'),
(5, 41, 11, 33, 'And answering, they said to Jesus, “We do not know.” And in response, Jesus said to them, “Neither will I tell you by what authority I do these things.”'),
(7, 41, 11, 33, 'And they answering, say to Jesus: We know not. And Jesus answering, saith to them: Neither do I tell you by what authority I do these things.'),
(4, 41, 12, 1, 'And he began to speak to them by parables. A certain man planted a vineyard, and set an hedge about it, and dig a place for the winefat, and built a tower, and let it out to farmers, and went into a far country.'),
(12, 41, 12, 1, 'And he began to speak to them by parables. A certain man planted a vineyard, and set a hedge about it, and digged a place for the wine-vat, and built a tower, and let it out to husbandmen, and went into a far country.'),
(3, 41, 12, 1, 'And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.'),
(8, 41, 12, 1, 'And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.'),
(9, 41, 12, 1, 'Then He began to speak to them in figurative language. “There was once a man,” He said, “who planted a vineyard, fenced it round, dug a pit for the wine-tank, and built a strong lodge. Then he let the place to vine-dressers and went abroad.'),
(6, 41, 12, 1, 'And he began to say to them in parables, A man planted a vineyard, and made a fence round [it] and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country.'),
(14, 41, 12, 1, 'And he began to speak to them in similes: ‘A man planted a vineyard, and put a hedge around, and digged an under-wine-vat, and built a tower, and gave it out to husbandmen, and went abroad;'),
(11, 41, 12, 1, 'And be began to speak to them in parables. A man planted a vineyard, and put a fence round, and digged a winefat, and built a tower, and let it out to husbandmen, and went abroad.'),
(13, 41, 12, 1, 'He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country.'),
(10, 41, 12, 1, 'He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went on a journey.'),
(1, 41, 12, 1, 'Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.'),
(5, 41, 12, 1, 'And he began to speak to them in parables: “A man dug a vineyard, and surrounded it with a hedge, and dug a pit, and built a tower, and he loaned it out to farmers, and he set out on a long journey.'),
(7, 41, 12, 1, 'AND he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it, and dug a place for the winefat, and built a tower, and let it to husbandmen; and went into a far country.'),
(4, 41, 12, 2, 'And at the season he sent to the farmers a servant, that he might receive from the farmers of the fruit of the vineyard.'),
(12, 41, 12, 2, 'And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.'),
(3, 41, 12, 2, 'And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard.'),
(8, 41, 12, 2, 'And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard.'),
(9, 41, 12, 2, 'At vintage-time he sent one of his servants to receive from the vine-dressers a share of the grapes.'),
(6, 41, 12, 2, 'And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard.'),
(14, 41, 12, 2, 'and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard,'),
(11, 41, 12, 2, 'And he sent a servant to the husbandmen in time, that he might receive of the husbandmen from the fruit of the vineyard.'),
(13, 41, 12, 2, 'When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.'),
(10, 41, 12, 2, 'When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.'),
(1, 41, 12, 2, 'At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.'),
(5, 41, 12, 2, 'And in time, he sent a servant to the farmers, in order to receive some of the fruit of the vineyard from the farmers.'),
(7, 41, 12, 2, 'And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.'),
(4, 41, 12, 3, 'And they caught him, and beat him, and sent him away empty.'),
(12, 41, 12, 3, 'And they caught him, and beat him and sent him away empty.'),
(3, 41, 12, 3, 'And they took him, and beat him, and sent him away empty.'),
(8, 41, 12, 3, 'And they took him, and beat him, and sent him away empty.'),
(9, 41, 12, 3, 'But they seized him, beat him cruelly and sent him away empty-handed.'),
(6, 41, 12, 3, 'But they took him, and beat [him], and sent [him] away empty.'),
(14, 41, 12, 3, 'and they, having taken him, did severely beat him, and did send him away empty.'),
(11, 41, 12, 3, 'And they, taking him, stripped, and sent away empty.'),
(13, 41, 12, 3, 'They took him, beat him, and sent him away empty.'),
(10, 41, 12, 3, 'They took him, beat him, and sent him away empty.'),
(1, 41, 12, 3, 'But they seized the servant, beat him, and sent him away empty-handed.'),
(5, 41, 12, 3, 'But they, having apprehended him, beat him and sent him away empty.'),
(7, 41, 12, 3, 'Who having laid hands on him, beat him, and sent him away empty.'),
(4, 41, 12, 4, 'And again he sent to them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.'),
(12, 41, 12, 4, 'And again, he sent to them another servant: and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.'),
(3, 41, 12, 4, 'And again he sent unto them another servant; and him they wounded in the head, and handled shamefully.'),
(8, 41, 12, 4, 'And again he sent unto them another servant; and him they wounded in the head, and handled shamefully.'),
(9, 41, 12, 4, 'Again he sent to them another servant: and as for him, they wounded him in the head and treated him shamefully.'),
(6, 41, 12, 4, 'And again he sent to them another bondman; and [at] him they [threw stones, and] struck [him] on the head, and sent [him] away with insult.'),
(14, 41, 12, 4, 'And again he sent unto them another servant, and at that one having cast stones, they wounded him in the head, and sent away—dishonoured.'),
(11, 41, 12, 4, 'And again he sent to them another servant; and having stoned the same they treated in a summary manner, and sent away despised.'),
(13, 41, 12, 4, 'Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.'),
(10, 41, 12, 4, 'Again, he sent another servant to them; and they wounded him in the head, and treated him shamefully.'),
(1, 41, 12, 4, 'Then he sent them another servant, and they struck him over the head and treated him shamefully.'),
(5, 41, 12, 4, 'And again, he sent another servant to them. And they wounded him on the head, and they treated him with contempt.'),
(7, 41, 12, 4, 'And again he sent to them another servant; and him they wounded in the head, and used him reproachfully.'),
(4, 41, 12, 5, 'And again he sent another; and him they killed, and many others; beating some, and killing some.'),
(12, 41, 12, 5, 'And again he sent another; and him they killed, and many others; beating some, and killing some.'),
(3, 41, 12, 5, 'And he sent another; and him they killed: and many others; beating some, and killing some.'),
(8, 41, 12, 5, 'And he sent another; and him they killed: and many others; beating some, and killing some.'),
(9, 41, 12, 5, 'Yet a third he sent, and him they killed. And he sent many besides, and them also they ill-treated, beating some and killing others.'),
(6, 41, 12, 5, 'And [again] he sent another, and him they killed; and many others, beating some and killing some.'),
(14, 41, 12, 5, '‘And again he sent another, and that one they killed; and many others, some beating, and some killing.'),
(11, 41, 12, 5, 'And again he sent another; and him they killed, and many others; truly stripping some, and killing some.'),
(13, 41, 12, 5, 'Again he sent another; and they killed him; and many others, beating some, and killing some.'),
(10, 41, 12, 5, 'And he sent another; and they killed him; and many others, beating some, and killing some.'),
(1, 41, 12, 5, 'He sent still another, and this one they killed. He sent many others; some they beat and others they killed.'),
(5, 41, 12, 5, 'And again, he sent another, and him they killed, and many others: some they beat, but others they killed.'),
(7, 41, 12, 5, 'And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.'),
(4, 41, 12, 6, 'Having yet therefore one son, his well beloved, he sent him also last to them, saying, They will reverence my son.'),
(12, 41, 12, 6, 'Having yet therefore one son, his well-beloved, he sent him also last to them, saying, They will reverence my son.'),
(3, 41, 12, 6, 'He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son.'),
(8, 41, 12, 6, 'He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son.'),
(9, 41, 12, 6, 'He had still one left whom he could send, a dearly-loved son: him last of all he sent, saying, “’They will treat my son with respect.’'),
(6, 41, 12, 6, 'Having yet therefore one beloved son, he sent also him to them the last, saying, They will have respect for my son.'),
(14, 41, 12, 6, '‘Having yet therefore one son—his beloved—he sent also him unto them last, saying—They will reverence my son;'),
(11, 41, 12, 6, 'Yet therefore having one dearly beloved son, and him he sent last to them, saying, That they will be changed by my son.'),
(13, 41, 12, 6, 'Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’'),
(10, 41, 12, 6, 'He had one left, a beloved son, he sent him last to them, saying, ‘They will respect my son.’'),
(1, 41, 12, 6, 'Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.'),
(5, 41, 12, 6, 'Therefore, having still one son, most dear to him, he sent him also to them, at the very end, saying, ‘For they will reverence my son.’'),
(7, 41, 12, 6, 'Therefore having yet one son, most dear to him; he also sent him unto them last of all, saying: They will reverence my son.'),
(4, 41, 12, 7, 'But those farmers said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our’s.'),
(12, 41, 12, 7, 'But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours.'),
(3, 41, 12, 7, 'But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.'),
(8, 41, 12, 7, 'But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.'),
(9, 41, 12, 7, '“But those men—the vine-dressers—said to one another, “’Here is the heir: come, let us kill him, and then the property will one day be ours.’'),
(6, 41, 12, 7, 'But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours.'),
(14, 41, 12, 7, 'and those husbandmen said among themselves—This is the heir, come, we may kill him, and ours shall be the inheritance;'),
(11, 41, 12, 7, 'And these husbandmen said with themselves, That this is the heir; come, let us kill him, and the inheritance shall be our’s.'),
(13, 41, 12, 7, 'But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’'),
(10, 41, 12, 7, 'But those farmers said among themselves, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’'),
(1, 41, 12, 7, 'But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’'),
(5, 41, 12, 7, 'But the settlers said one to another: ‘This is the heir. Come, let us kill him. And then the inheritance will be ours.’'),
(7, 41, 12, 7, 'But the husbandmen said one to another: This is the heir; come let us kill him; and the inheritance shall be ours.'),
(4, 41, 12, 8, 'And they took him, and killed him, and cast him out of the vineyard.'),
(12, 41, 12, 8, 'And they took him, and killed him, and cast him out of the vineyard.'),
(3, 41, 12, 8, 'And they took him, and killed him, and cast him forth out of the vineyard.'),
(8, 41, 12, 8, 'And they took him, and killed him, and cast him forth out of the vineyard.'),
(9, 41, 12, 8, '“So they took him and killed him, and flung his body outside the vineyard.'),
(6, 41, 12, 8, 'And they took him and killed him, and cast him forth out of the vineyard.'),
(14, 41, 12, 8, 'and having taken him, they did kill, and cast him forth without the vineyard.'),
(11, 41, 12, 8, 'And they having taken him, killed, and cast out of the vineyard.'),
(13, 41, 12, 8, 'They took him, killed him, and cast him out of the vineyard.'),
(10, 41, 12, 8, 'They took him, killed him, and cast him out of the vineyard.'),
(1, 41, 12, 8, 'So they seized the son, killed him, and threw him out of the vineyard.'),
(5, 41, 12, 8, 'And apprehending him, they killed him. And they cast him out of the vineyard.'),
(7, 41, 12, 8, 'And laying hold on him, they killed him, and cast him out of the vineyard.'),
(4, 41, 12, 9, 'What shall therefore the lord of the vineyard do? he will come and destroy the farmers, and will give the vineyard to others.'),
(12, 41, 12, 9, 'What therefore will the Lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.'),
(3, 41, 12, 9, 'What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.'),
(8, 41, 12, 9, 'What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.'),
(9, 41, 12, 9, 'What, therefore, will the owner of the vineyard do?” “He will come and put the vine-dressers to death,” they said; “and will give the vineyard to others.”'),
(6, 41, 12, 9, 'What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.'),
(14, 41, 12, 9, '‘What therefore shall the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.'),
(11, 41, 12, 9, 'Therefore what will the lord of the vineyard do? he will come and destroy the husbandmen, and give the vineyard to others.'),
(13, 41, 12, 9, 'What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.'),
(10, 41, 12, 9, 'What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.'),
(1, 41, 12, 9, 'What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.'),
(5, 41, 12, 9, 'Therefore, what will the lord of the vineyard do?” “He will come and destroy the settlers. And he will give the vineyard to others.”'),
(7, 41, 12, 9, 'What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.'),
(4, 41, 12, 10, 'And have you not read this scripture; The stone which the builders rejected is become the head of the corner:'),
(12, 41, 12, 10, 'And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:'),
(3, 41, 12, 10, 'Have ye not read even this scripture: The stone which the builders rejected, The same was made the head of the corner;'),
(8, 41, 12, 10, 'Have ye not read even this scripture; The stone which the builders rejected, The same was made the head of the corner:'),
(9, 41, 12, 10, '“Have you not read even this passage,” He added, “’The stone which the builders rejected has become the Cornerstone:'),
(6, 41, 12, 10, 'Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:'),
(14, 41, 12, 10, 'And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner:'),
(11, 41, 12, 10, 'And have ye not read this writing; The stone which the builders disapproved of, this was for the head of the corner:'),
(13, 41, 12, 10, 'Haven’t you even read this Scripture: ‘The stone which the builders rejected, the same was made the head of the corner.'),
(10, 41, 12, 10, 'Haven’t you even read this Scripture: ‘The stone which the builders rejected, the same was made the head of the corner.'),
(1, 41, 12, 10, 'Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.'),
(5, 41, 12, 10, '“And so, have you not read this scripture?: ‘The stone which the builders have rejected, the same has been made the head of the corner.'),
(7, 41, 12, 10, 'And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:'),
(4, 41, 12, 11, 'This was the Lord’s doing, and it is marvelous in our eyes?'),
(12, 41, 12, 11, 'This was the Lord’s doing, and it is marvelous in our eyes?'),
(3, 41, 12, 11, 'This was from the Lord, And it is marvellous in our eyes?'),
(8, 41, 12, 11, 'This was from the Lord, And it is marvelous in our eyes?'),
(9, 41, 12, 11, 'this Cornerstone came from the Lord, and is wonderful in our esteem?’”'),
(6, 41, 12, 11, 'this is of [the] Lord, and it is wonderful in our eyes?'),
(14, 41, 12, 11, 'from the Lord was this, and it is wonderful in our eyes.’'),
(11, 41, 12, 11, 'This was of the Lord, and is wonderful in our eyes?'),
(13, 41, 12, 11, 'This was from the Lord, it is marvelous in our eyes’?”'),
(10, 41, 12, 11, 'This was from the Lord. It is marvelous in our eyes’?”'),
(1, 41, 12, 11, 'This is from the Lord, and it is marvelous in our eyes’?”'),
(5, 41, 12, 11, 'By the Lord has this been done, and it is wondrous in our eyes.’ ”'),
(7, 41, 12, 11, 'By the Lord has this been done, and it is wonderful in our eyes.'),
(4, 41, 12, 12, 'And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.'),
(12, 41, 12, 12, 'And they sought to lay hold on him, but feared the people; for they knew that he had spoken the parable against them: and they left him, and departed.'),
(3, 41, 12, 12, 'And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.'),
(8, 41, 12, 12, 'And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.'),
(9, 41, 12, 12, 'And they kept looking out for an opportunity to seize Him, but were afraid of the people; for they saw that in this parable He had referred to *them*. So they left Him and went away.'),
(6, 41, 12, 12, 'And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.'),
(14, 41, 12, 12, 'And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;'),
(11, 41, 12, 12, 'And they sought to seize him, and they feared the crowd: for they knew that he spake this parable against them: and having let him go they went away.'),
(13, 41, 12, 12, 'They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.'),
(10, 41, 12, 12, 'They tried to seize him, but they feared the crowd; for they perceived that he spoke the parable against them. They left him, and went away.'),
(1, 41, 12, 12, 'At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.'),
(5, 41, 12, 12, 'And they sought to take hold of him, but they feared the crowd. For they knew that he had spoken this parable about them. And leaving him behind, they went away.'),
(7, 41, 12, 12, 'And they sought to lay hands on him, but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.'),
(4, 41, 12, 13, 'And they send to him certain of the Pharisees and of the Herodians, to catch him in his words.'),
(12, 41, 12, 13, 'And they sent to him certain of the Pharisees, and of the Herodians, to catch him in his words.'),
(3, 41, 12, 13, 'And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.'),
(8, 41, 12, 13, 'And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.'),
(9, 41, 12, 13, 'Their next step was to send to Him some of the Pharisees and of Herod’s partisans to entrap Him in conversation.'),
(6, 41, 12, 13, 'And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.'),
(14, 41, 12, 13, 'and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,'),
(11, 41, 12, 13, 'And they sent to him certain of the Pharisees and of the Herodians, that they might catch him in the word.'),
(13, 41, 12, 13, 'They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.'),
(10, 41, 12, 13, 'They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.'),
(1, 41, 12, 13, 'Later, they sent some of the Pharisees and Herodians to catch Jesus in His words.'),
(5, 41, 12, 13, 'And they sent some of the Pharisees and Herodians to him, so that they might trap him with words.'),
(7, 41, 12, 13, 'And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.'),
(4, 41, 12, 14, 'And when they were come, they say to him, Master, we know that you are true, and care for no man: for you regard not the person of men, but teach the way of God in truth: Is it lawful to give tribute to Caesar, or not?'),
(12, 41, 12, 14, 'And when they had come, they say to him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?'),
(3, 41, 12, 14, 'And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Cæsar, or not?'),
(8, 41, 12, 14, 'And when they were come, they say unto him, Master, we know that thou art true, and carest not for any one: for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not?'),
(9, 41, 12, 14, 'So they came to Him. “Rabbi,” they said, “we know that you are a truthful man and you do not fear any one; for you do not recognize human distinctions, but teach God’s way truly. Is it allowable to pay poll-tax to Caesar, or not?'),
(6, 41, 12, 14, 'And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men’s person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?'),
(14, 41, 12, 14, 'and they having come, say to him, ‘Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?’'),
(11, 41, 12, 14, 'And they having come, say to him, Teacher, we know that thou art true, and thou carest not for any one: for thou lookest not to the face of men, but in truth thou teachest the way of God: Is it lawful to give tribute to Caesar, or no?'),
(13, 41, 12, 14, 'When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?'),
(10, 41, 12, 14, 'When they had come, they asked him, “Teacher, we know that you are honest, and do not defer to anyone; for you are not partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?'),
(1, 41, 12, 14, '“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”'),
(5, 41, 12, 14, 'And these, arriving, said to him: “Teacher, we know that you are truthful and that you do not favor anyone; for you do not consider the appearance of men, but you teach the way of God in truth. Is it lawful to give the tribute to Caesar, or should we not give it?”'),
(7, 41, 12, 14, 'Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?'),
(4, 41, 12, 15, 'Shall we give, or shall we not give? But he, knowing their hypocrisy, said to them, Why tempt you me? bring me a penny, that I may see it.'),
(12, 41, 12, 15, 'Shall we give, or shall we not give? But he, knowing their hypocrisy, said to them, Why tempt ye me? bring me a penny, that I may see it.'),
(3, 41, 12, 15, 'Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it.'),
(8, 41, 12, 15, 'Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.'),
(9, 41, 12, 15, 'Shall we pay, or shall we refuse to pay?” But He, knowing their hypocrisy, replied, “Why try to ensnare me? Bring me a shilling for me to look at.”'),
(6, 41, 12, 15, 'Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see [it].'),
(14, 41, 12, 15, 'And he, knowing their hypocrisy, said to them, ‘Why me do ye tempt? bring me a denary, that I may see;’'),
(11, 41, 12, 15, 'Should we give, or not give? And he knowing their hypocrisy, said to them, Why tempt ye me? bring me a drachma that I might see it.'),
(13, 41, 12, 15, 'Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”'),
(10, 41, 12, 15, 'Should we pay, or should we not pay?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”'),
(1, 41, 12, 15, 'But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.”'),
(5, 41, 12, 15, 'And knowing their skill in deception, he said to them: “Why do you test me? Bring me a denarius, so that I may see it.”'),
(7, 41, 12, 15, 'Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.'),
(4, 41, 12, 16, 'And they brought it. And he said to them, Whose is this image and superscription? And they said to him, Caesar’s.'),
(12, 41, 12, 16, 'And they brought it: and he saith to them, Whose is this image and superscription? And they said to him, Cesar’s.'),
(3, 41, 12, 16, 'And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.'),
(8, 41, 12, 16, 'And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s.'),
(9, 41, 12, 16, 'They brought one; and He asked them, “Whose is this likeness and this inscription?” “Caesar’s,” they replied.'),
(6, 41, 12, 16, 'And they brought [it]. And he says to them, Whose [is] this image and superscription? And they said to him, Caesar’s.'),
(14, 41, 12, 16, 'and they brought, and he saith to them, ‘Whose is this image, and the inscription?’ and they said to him, ‘Caesar’s;’'),
(11, 41, 12, 16, 'And they brought. And he says to them, Whose is this image and inscription? And they said to him, Caesar’s.'),
(13, 41, 12, 16, 'They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”'),
(10, 41, 12, 16, 'They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”'),
(1, 41, 12, 16, 'So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered.'),
(5, 41, 12, 16, 'And they brought it to him. And he said to them, “Whose image and inscription is this?” They said to him, “Caesar’s.”'),
(7, 41, 12, 16, 'And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar’s.'),
(4, 41, 12, 17, 'And Jesus answering said to them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marveled at him.'),
(12, 41, 12, 17, 'And Jesus answering, said to them, Render to Cesar the things that are Cesar’s, and to God the things that are God’s. And they wondered at him.'),
(3, 41, 12, 17, 'And Jesus said unto them, Render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s. And they marvelled greatly at him.'),
(8, 41, 12, 17, 'And Jesus said unto them, Render unto Caesar the things that are Caesar’s, and unto God the things that are God’s. And they marveled greatly at him.'),
(9, 41, 12, 17, '“What is Caesar’s,” replied Jesus, “pay to Caesar—and what is God’s, pay to God.” And they wondered exceedingly at Him.'),
(6, 41, 12, 17, 'And Jesus answering said to them, Pay what is Caesar’s to Caesar, and what is God’s to God. And they wondered at him.'),
(14, 41, 12, 17, 'and Jesus answering said to them, ‘Give back the things of Caesar to Caesar, and the things of God to God;’ and they did wonder at him.'),
(11, 41, 12, 17, 'And Jesus having answered, said to them, Give back Caesar’s things to Caesar, and the things of God to God. And they wondered at him.'),
(13, 41, 12, 17, 'Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.'),
(10, 41, 12, 17, 'And Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were utterly amazed at him.'),
(1, 41, 12, 17, 'Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.'),
(5, 41, 12, 17, 'So in response, Jesus said to them, “Then render to Caesar, the things that are of Caesar; and to God, the things that are of God.” And they wondered over him.'),
(7, 41, 12, 17, 'And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.'),
(4, 41, 12, 18, 'Then come to him the Sadducees, which say there is no resurrection; and they asked him, saying,'),
(12, 41, 12, 18, 'Then come to him the Sadducees, who say there is no resurrection; and they asked him, saying,'),
(3, 41, 12, 18, 'And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,'),
(8, 41, 12, 18, 'And there come unto him Sadducees, which say that there is no resurrection; and they asked him, saying,'),
(9, 41, 12, 18, 'Then came to Him a party of Sadducees, a sect which denies that there is any Resurrection; and they proceeded to question Him.'),
(6, 41, 12, 18, 'And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,'),
(14, 41, 12, 18, 'And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying,'),
(11, 41, 12, 18, 'And the Sadducees come to him, who say there is no rising up; and they asked him, saying,'),
(13, 41, 12, 18, 'There came to him Sadducees, who say that there is no resurrection. They asked him, saying,'),
(10, 41, 12, 18, 'There came to him Sadducees, who say that there is no resurrection. They asked him, saying,'),
(1, 41, 12, 18, 'Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:'),
(5, 41, 12, 18, 'And the Sadducees, who say there is no resurrection, approached him. And they questioned him, saying:'),
(7, 41, 12, 18, 'And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:'),
(4, 41, 12, 19, 'Master, Moses wrote to us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed to his brother.'),
(12, 41, 12, 19, 'Master, Moses wrote to us, If a man’s brother shall die, and leave his wife, and leave no children, that his brother should take his wife, and raise seed to his brother.'),
(3, 41, 12, 19, 'Teacher, Moses wrote unto us, If a man’s brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.'),
(8, 41, 12, 19, 'Master, Moses wrote unto us, If a man’s brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.'),
(9, 41, 12, 19, '“Rabbi,” they said, “Moses made it a law for us: ‘If a man’s brother should die and leave a wife, but no child, the man shall marry the widow and raise up a family for his brother.’'),
(6, 41, 12, 19, 'Teacher, Moses wrote to us that if any one’s brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.'),
(14, 41, 12, 19, '‘Teacher, Moses wrote to us, that if any one’s brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.'),
(11, 41, 12, 19, 'Teacher, Moses wrote to us, That if any one’s brother die, and leave his wife, and leave no children, that his brother should take his wife, and raise up seed to his brother.'),
(13, 41, 12, 19, '“Teacher, Moses wrote to us, ‘If a man’s brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.’'),
(10, 41, 12, 19, '“Teacher, Moses wrote to us, ‘If a man’s brother dies, and leaves a wife behind him, and leaves no children, that his brother should take the wife, and raise up offspring for his brother.’'),
(1, 41, 12, 19, '“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.'),
(5, 41, 12, 19, '“Teacher, Moses wrote for us that if any man’s brother will have died and left behind a wife, and not have left behind sons, his brother should take his wife to himself and should raise up offspring for his brother.'),
(7, 41, 12, 19, 'Master, Moses wrote unto us, that if any man’s brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.'),
(4, 41, 12, 20, 'Now there were seven brothers: and the first took a wife, and dying left no seed.'),
(12, 41, 12, 20, 'Now there were seven brothers: and the first took a wife, and dying left no seed.'),
(3, 41, 12, 20, 'There were seven brethren: and the first took a wife, and dying left no seed;'),
(8, 41, 12, 20, 'There were seven brethren: and the first took a wife, and dying left no seed;'),
(9, 41, 12, 20, 'There were once seven brothers, the eldest of whom married a wife, but at his death left no family.'),
(6, 41, 12, 20, 'There were seven brethren; and the first took a wife, and dying did not leave seed;'),
(14, 41, 12, 20, '‘There were then seven brothers, and the first took a wife, and dying, he left no seed;'),
(11, 41, 12, 20, 'There were seven brethren: and the first took a wife, and dying left no seed.'),
(13, 41, 12, 20, 'There were seven brothers. The first took a wife, and dying left no offspring.'),
(10, 41, 12, 20, 'There were seven brothers. The first took a wife, and dying left no offspring.'),
(1, 41, 12, 20, 'Now there were seven brothers. The first one married and died, leaving no children.'),
(5, 41, 12, 20, 'So then, there were seven brothers. And the first took a wife, and he died without leaving behind offspring.'),
(7, 41, 12, 20, 'Now there were seven brethren; and the first took a wife, and died leaving no issue.'),
(4, 41, 12, 21, 'And the second took her, and died, neither left he any seed: and the third likewise.'),
(12, 41, 12, 21, 'And the second took her, and died, neither left he any seed: and the third likewise.'),
(3, 41, 12, 21, 'and the second took her, and died, leaving no seed behind him; and the third likewise:'),
(8, 41, 12, 21, 'and the second took her, and died, leaving no seed behind him; and the third likewise:'),
(9, 41, 12, 21, 'The second married her, and died, leaving no family; and the third did the same.'),
(6, 41, 12, 21, 'and the second took her and died, and neither did he leave seed; and the third likewise.'),
(14, 41, 12, 21, 'and the second took her, and died, neither left he seed, and the third in like manner,'),
(11, 41, 12, 21, 'And the second took her, and died, and neither left he seed: and the third likewise.'),
(13, 41, 12, 21, 'The second took her, and died, leaving no children behind him. The third likewise;'),
(10, 41, 12, 21, 'The second took her, and died, leaving no children behind him. The third likewise;'),
(1, 41, 12, 21, 'Then the second one married the widow, but he also died and left no children. And the third did likewise.'),
(5, 41, 12, 21, 'And the second took her, and he died. And neither did he leave behind offspring. And the third acted similarly.'),
(7, 41, 12, 21, 'And the second took her, and died: and neither did he leave any issue. And the third in like manner.'),
(4, 41, 12, 22, 'And the seven had her, and left no seed: last of all the woman died also.'),
(12, 41, 12, 22, 'And the seven had her, and left no seed: last of all the woman died also.'),
(3, 41, 12, 22, 'and the seven left no seed. Last of all the woman also died.'),
(8, 41, 12, 22, 'and the seven left no seed. Last of all the woman also died.'),
(9, 41, 12, 22, 'And so did the rest of the seven, all dying childless. Finally the woman also died.'),
(6, 41, 12, 22, 'And the seven [took her and] did not leave seed. Last of all the woman also died.'),
(14, 41, 12, 22, 'and the seven took her, and left no seed, last of all died also the woman;'),
(11, 41, 12, 22, 'And the seven took her, and left no seed: and the woman died last of all.'),
(13, 41, 12, 22, 'and the seven took her and left no children. Last of all the woman also died.'),
(10, 41, 12, 22, 'and the seven left no children. Last of all the woman also died.'),
(1, 41, 12, 22, 'In this way, none of the seven left any children. And last of all, the woman died.'),
(5, 41, 12, 22, 'And in like manner, each of the seven received her and did not leave behind offspring. Last of all, the woman also died.'),
(7, 41, 12, 22, 'And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.'),
(4, 41, 12, 23, 'In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.'),
(12, 41, 12, 23, 'In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her for a wife.'),
(3, 41, 12, 23, 'In the resurrection whose wife shall she be of them? for the seven had her to wife.'),
(8, 41, 12, 23, 'In the resurrection whose wife shall she be of them? for the seven had her to wife.'),
(9, 41, 12, 23, 'At the Resurrection whose wife will she be? For they all seven married her.”'),
(6, 41, 12, 23, 'In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife?'),
(14, 41, 12, 23, 'in the rising again, then, whenever they may rise, of which of them shall she be wife—for the seven had her as wife?’'),
(11, 41, 12, 23, 'Therefore in the rising up, when they should rise, to which of them shall the woman be? for the seven had her a wife.'),
(13, 41, 12, 23, 'In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”'),
(10, 41, 12, 23, 'In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”'),
(1, 41, 12, 23, 'In the resurrection, then, whose wife will she be? For all seven were married to her.”'),
(5, 41, 12, 23, 'Therefore, in the resurrection, when they will rise again, to which of them will she be a wife? For each of the seven had her as wife.”'),
(7, 41, 12, 23, 'In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.'),
(4, 41, 12, 24, 'And Jesus answering said to them, Do you not therefore err, because you know not the scriptures, neither the power of God?'),
(12, 41, 12, 24, 'And Jesus answering, said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?'),
(3, 41, 12, 24, 'Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?'),
(8, 41, 12, 24, 'Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?'),
(9, 41, 12, 24, '“Is not this the cause of your error,” replied Jesus—”your ignorance alike of the Scriptures and of the power of God?'),
(6, 41, 12, 24, 'And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?'),
(14, 41, 12, 24, 'And Jesus answering said to them, ‘Do ye not because of this go astray, not knowing the Writings, nor the power of God?'),
(11, 41, 12, 24, 'And Jesus having answered, said to them, For this do ye not go astray, not knowing the writings, nor the power of God?'),
(13, 41, 12, 24, 'Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures, nor the power of God?'),
(10, 41, 12, 24, 'Jesus said to them, “Is not this because you are mistaken, not knowing the Scriptures, nor the power of God?'),
(1, 41, 12, 24, 'Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?'),
(5, 41, 12, 24, 'And Jesus responded by saying to them: “But have you not gone astray, by knowing neither the scriptures, nor the power of God?'),
(7, 41, 12, 24, 'And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures, nor the power of God?'),
(4, 41, 12, 25, 'For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.'),
(12, 41, 12, 25, 'For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels who are in heaven.'),
(3, 41, 12, 25, 'For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven.'),
(8, 41, 12, 25, 'For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven.'),
(9, 41, 12, 25, 'For when they have risen from among the dead, men do not marry and women are not given in marriage, but they are as angels are in Heaven.'),
(6, 41, 12, 25, 'For when they rise from among [the] dead they neither marry, nor are given in marriage, but are as angels [who are] in the heavens.'),
(14, 41, 12, 25, 'for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.'),
(11, 41, 12, 25, 'For when they arise from the dead, they neither marry, nor are given in marriage, but are as the messengers which in the heavens.'),
(13, 41, 12, 25, 'For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.'),
(10, 41, 12, 25, 'For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.'),
(1, 41, 12, 25, 'When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.'),
(5, 41, 12, 25, 'For when they will be resurrected from the dead, they shall neither marry, nor be given in marriage, but they are like the Angels in heaven.'),
(7, 41, 12, 25, 'For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.'),
(4, 41, 12, 26, 'And as touching the dead, that they rise: have you not read in the book of Moses, how in the bush God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?'),
(12, 41, 12, 26, 'And concerning the dead that they rise; have ye not read in the book of Moses, how in the bush God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?'),
(3, 41, 12, 26, 'But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?'),
(8, 41, 12, 26, 'But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?'),
(9, 41, 12, 26, 'But as to the dead, that they rise to life, have you never read in the Book of Moses, in the passage about the Bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob?’'),
(6, 41, 12, 26, 'But concerning the dead that they rise, have ye not read in the book of Moses, in [the section of] the bush, how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?'),
(14, 41, 12, 26, 'And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob;'),
(11, 41, 12, 26, 'And concerning the dead that they are raised: have ye not read in the book of Moses, at the bramble, how God spake to him, I the God of Abraham, and God of Isaac, and God of Jacob.'),
(13, 41, 12, 26, 'But about the dead, that they are raised; haven’t you read in the book of Moses, about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?'),
(10, 41, 12, 26, 'But about the dead, that they are raised; have you not read in the book of Moses, about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?'),
(1, 41, 12, 26, 'But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?'),
(5, 41, 12, 26, 'But concerning the dead who rise again, have you not read in the book of Moses, how God spoke to him from the bush, saying: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’'),
(7, 41, 12, 26, 'And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?'),
(4, 41, 12, 27, 'He is not the God of the dead, but the God of the living: you therefore do greatly err.'),
(12, 41, 12, 27, 'He is not the God of the dead, but the God of the living: ye therefore do greatly err.'),
(3, 41, 12, 27, 'He is not the God of the dead, but of the living: ye do greatly err.'),
(8, 41, 12, 27, 'He is not the God of the dead, but of the living: ye do greatly err.'),
(9, 41, 12, 27, 'He is not the God of dead, but of living men. You are in grave error.”'),
(6, 41, 12, 27, 'He is not the God of [the] dead, but of [the] living. Ye therefore greatly err.'),
(14, 41, 12, 27, 'he is not the God of dead men, but a God of living men; ye then go greatly astray.’'),
(11, 41, 12, 27, 'He is not God of the dead, but God of the living; ye therefore go astray greatly.'),
(13, 41, 12, 27, 'He is not the God of the dead, but of the living. You are therefore badly mistaken.”'),
(10, 41, 12, 27, 'He is not the God of the dead, but of the living. You are therefore badly mistaken.”'),
(1, 41, 12, 27, 'He is not the God of the dead, but of the living. You are badly mistaken!”'),
(5, 41, 12, 27, 'He is not the God of the dead, but of the living. Therefore, you have gone far astray.”'),
(7, 41, 12, 27, 'He is not the God of the dead, but of the living. You therefore do greatly err.'),
(4, 41, 12, 28, 'And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?'),
(12, 41, 12, 28, 'And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?'),
(3, 41, 12, 28, 'And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?'),
(8, 41, 12, 28, 'And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?'),
(9, 41, 12, 28, 'Then one of the Scribes, who had heard them disputing and well knew that Jesus had given them an answer to the point, and a forcible one, came forward and asked Him, “Which is the chief of all the Commandments?”'),
(6, 41, 12, 28, 'And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is [the] first commandment of all?'),
(14, 41, 12, 28, 'And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, ‘Which is the first command of all?’'),
(11, 41, 12, 28, 'And one of the scribes having come, having heard them seeking out together, knowing that he answered them well, asked him, Which is the first command of all?'),
(13, 41, 12, 28, 'One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”'),
(10, 41, 12, 28, 'And one of the scribes came, and heard them questioning together. Seeing that he had answered them well, asked him, “Which commandment is the greatest of all?”'),
(1, 41, 12, 28, 'Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”'),
(5, 41, 12, 28, 'And one of the scribes, who had heard them arguing, drew near to him. And seeing that he had answered them well, he questioned him as to which was the first commandment of all.'),
(7, 41, 12, 28, 'And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.'),
(4, 41, 12, 29, 'And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:'),
(12, 41, 12, 29, 'And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord.'),
(3, 41, 12, 29, 'Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one:'),
(8, 41, 12, 29, 'Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one:'),
(9, 41, 12, 29, '“The chief Commandment,” replied Jesus, “is this: ‘Hear, O Israel! The Lord our God is one Lord;'),
(6, 41, 12, 29, 'And Jesus answered him, [The] first commandment of all [is], Hear, Israel: the Lord our God is one Lord;'),
(14, 41, 12, 29, 'and Jesus answered him—‘The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one;'),
(11, 41, 12, 29, 'And Jesus answered him, That the first of all the commands, Hear, O Israel; The Lord our God is one Lord:'),
(13, 41, 12, 29, 'Jesus answered, “The greatest is, ‘Hear, Israel, the Lord our God, the Lord is one:'),
(10, 41, 12, 29, 'Jesus answered, “The first is, ‘Hear, Israel, the Lord our God, the Lord is one.'),
(1, 41, 12, 29, 'Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.'),
(5, 41, 12, 29, 'And Jesus answered him: “For the first commandment of all is this: ‘Listen, O Israel. The Lord your God is one God.'),
(7, 41, 12, 29, 'And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.'),
(4, 41, 12, 30, 'And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength: this is the first commandment.'),
(12, 41, 12, 30, 'And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.'),
(3, 41, 12, 30, 'and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.'),
(8, 41, 12, 30, 'and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.'),
(9, 41, 12, 30, 'and thou shalt love the Lord thy God with thy whole heart, thy whole soul, thy whole mind, and thy whole strength.’'),
(6, 41, 12, 30, 'and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is [the] first commandment.'),
(14, 41, 12, 30, 'and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength—this is the first command;'),
(11, 41, 12, 30, 'And thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole mind, and from thy whole strength: this the first command.'),
(13, 41, 12, 30, 'you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ This is the first commandment.'),
(10, 41, 12, 30, 'And you are to love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’'),
(1, 41, 12, 30, 'Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’'),
(5, 41, 12, 30, 'And you shall love the Lord your God from your whole heart, and from your whole soul, and from your whole mind, and from your whole strength. This is the first commandment.’'),
(7, 41, 12, 30, 'And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.'),
(4, 41, 12, 31, 'And the second is like, namely this, You shall love your neighbor as yourself. There is none other commandment greater than these.'),
(12, 41, 12, 31, 'And the second is like, namely this, Thou shalt love thy neighbor as thyself: there is no other commandment greater than these.'),
(3, 41, 12, 31, 'The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.'),
(8, 41, 12, 31, 'The second is this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.'),
(9, 41, 12, 31, '“The second is this: ‘Thou shalt love thy fellow man as thou lovest thyself.’ “Other Commandment greater than these there is none.”'),
(6, 41, 12, 31, 'And a second like it [is] this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.'),
(14, 41, 12, 31, 'and the second is like it, this, Thou shalt love thy neighbour as thyself;—greater than these there is no other command.’'),
(11, 41, 12, 31, 'And the second like it, Thou shalt love thy neighbor as thyself. No other command is greater than these.'),
(13, 41, 12, 31, 'The second is like this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”'),
(10, 41, 12, 31, 'The second is this, ‘You are to love your neighbor as yourself.’ There is no other commandment greater than these.”'),
(1, 41, 12, 31, 'The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”'),
(5, 41, 12, 31, 'But the second is similar to it: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”'),
(7, 41, 12, 31, 'And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.'),
(4, 41, 12, 32, 'And the scribe said to him, Well, Master, you have said the truth: for there is one God; and there is none other but he:'),
(12, 41, 12, 32, 'And the scribe said to him, Well, Master, thou hast said the truth: for there is one God; and there is no other but he.'),
(3, 41, 12, 32, 'And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:'),
(8, 41, 12, 32, 'And the scribe said unto him, Of a truth, Master, thou hast well said that he is one; and there is none other but he:'),
(9, 41, 12, 32, 'So the Scribe said to Him, “Rightly, in very truth, Rabbi, have you said that He stands alone, and there is none but He;'),
(6, 41, 12, 32, 'And the scribe said to him, Right, teacher; thou hast spoken according to [the] truth. For he is one, and there is none other besides him;'),
(14, 41, 12, 32, 'And the scribe said to him, ‘Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;'),
(11, 41, 12, 32, 'And the scribe said to him, Well, Teacher, in truth hast thou spoken: for one God is; and there is no other but he:'),
(13, 41, 12, 32, 'The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he,'),
(10, 41, 12, 32, 'The scribe said to him, “Truly, Teacher, you have said well that he is one, and there is none other but he,'),
(1, 41, 12, 32, '“Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,'),
(5, 41, 12, 32, 'And the scribe said to him: Well said, Teacher. You have spoken the truth that there is one God, and there is no other beside him;'),
(7, 41, 12, 32, 'And the scribe said to him: Well, Master, thou hast said in truth, that there is one God, and there is no other besides him.'),
(4, 41, 12, 33, 'And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices.'),
(12, 41, 12, 33, 'And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices.'),
(3, 41, 12, 33, 'and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.'),
(8, 41, 12, 33, 'and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbour as himself, is much more than all whole burnt offerings and sacrifices.'),
(9, 41, 12, 33, 'and To love Him with all one’s heart, with all one’s understanding, and with all one’s strength, and to love one’s fellow man no less than oneself, is far better than all our whole burnt-offerings and sacrifices.”'),
(6, 41, 12, 33, 'and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one’s neighbour as one’s self, is more than all the burnt-offerings and sacrifices.'),
(14, 41, 12, 33, 'and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one’s neighbour as one’s self, is more than all the whole burnt-offerings and the sacrifices.’'),
(11, 41, 12, 33, 'And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love the neighbor as himself, is more than all the whole burnt offerrings, and the sacrifices.'),
(13, 41, 12, 33, 'and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”'),
(10, 41, 12, 33, 'and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”'),
(1, 41, 12, 33, 'and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself. This is more important than all burnt offerings and sacrifices.”'),
(5, 41, 12, 33, 'and that he should be loved from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength. And to love one’s neighbor as one’s self is greater than all holocausts and sacrifices.”'),
(7, 41, 12, 33, 'And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one’s neighbour as one’s self, is a greater thing than all holocausts and sacrifices.'),
(4, 41, 12, 34, 'And when Jesus saw that he answered discreetly, he said to him, You are not far from the kingdom of God. And no man after that dared ask him any question.'),
(12, 41, 12, 34, 'And when Jesus saw that he answered discreetly, he said to him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.'),
(3, 41, 12, 34, 'And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.'),
(8, 41, 12, 34, 'And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.'),
(9, 41, 12, 34, 'Perceiving that the Scribe had answered wisely Jesus said to him, “You are not far from the Kingdom of God.” No one from that time forward ventured to put any question to Him.'),
(6, 41, 12, 34, 'And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.'),
(14, 41, 12, 34, 'And Jesus, having seen him that he answered with understanding, said to him, ‘Thou art not far from the reign of God;’ and no one any more durst question him.'),
(11, 41, 12, 34, 'And Jesus having seen him that he answered understandingly, said to him, Thou art not far from the kingdom of God. And none dared to ask him any more.'),
(13, 41, 12, 34, 'When Jesus saw that he answered wisely, he said to him, “You are not far from the Kingdom of God.” No one dared ask him any question after that.'),
(10, 41, 12, 34, 'When Jesus saw that he answered wisely, he said to him, “You are not far from the Kingdom of God.” No one dared ask him any question after that.'),
(1, 41, 12, 34, 'When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.'),
(5, 41, 12, 34, 'And Jesus, seeing that he had responded wisely, said to him, “You are not far from the kingdom of God.” And after that, no one dared to question him.'),
(7, 41, 12, 34, 'And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.'),
(4, 41, 12, 35, 'And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?'),
(12, 41, 12, 35, 'And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?'),
(3, 41, 12, 35, 'And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?'),
(8, 41, 12, 35, 'And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?'),
(9, 41, 12, 35, 'But, while teaching in the Temple, Jesus asked, “How is it the Scribes say that the Christ is a son of David?'),
(6, 41, 12, 35, 'And Jesus answering said [as he was] teaching in the temple, How do the scribes say that the Christ is son of David?'),
(14, 41, 12, 35, 'And Jesus answering said, teaching in the temple, ‘How say the scribes that the Christ is son of David?'),
(11, 41, 12, 35, 'And Jesus having answered, said, teaching in the temple, How say the scribes that Christ is the son of David.'),
(13, 41, 12, 35, 'Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?'),
(10, 41, 12, 35, 'Jesus responded, as he taught in the temple, “How can the scribes say that the Christ is the son of David?'),
(1, 41, 12, 35, 'While Jesus was teaching in the temple courts, He asked, “How can the scribes say that the Christ is the Son of David?'),
(5, 41, 12, 35, 'And while teaching in the temple, Jesus said in answer: “How is it that the scribes say that the Christ is the son of David?'),
(7, 41, 12, 35, 'And Jesus answering, said, teaching in the temple: How do the scribes say, that Christ is the son of David?'),
(4, 41, 12, 36, 'For David himself said by the Holy Ghost, The LORD said to my Lord, Sit you on my right hand, till I make your enemies your footstool.'),
(12, 41, 12, 36, 'For David himself said by the Holy Spirit, The LORD said to my Lord, Sit thou on my right hand, till I make thy enemies thy footstool.'),
(3, 41, 12, 36, 'David himself said in the Holy Spirit, The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet.'),
(8, 41, 12, 36, 'David himself said in the Holy Spirit, The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet.'),
(9, 41, 12, 36, 'David himself said, taught by the Holy Spirit, “’The Lord said to my Lord, Sit at My right hand, until I have made thy foes a footstool under thy feet.’'),
(6, 41, 12, 36, '[for] David himself said [speaking] in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies [as] footstool of thy feet.'),
(14, 41, 12, 36, 'for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies—thy footstool;'),
(11, 41, 12, 36, 'For David himself said in the Holy Spirit, The Lord said to my Lord, Sit from my right hand, till I set thine enemies the footstool of thy feet.'),
(13, 41, 12, 36, 'For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’'),
(10, 41, 12, 36, 'David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’'),
(1, 41, 12, 36, 'Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’'),
(5, 41, 12, 36, 'For David himself said in the Holy Spirit: ‘The Lord said to my Lord: Sit at my right hand, until I set your enemies as your footstool.’'),
(7, 41, 12, 36, 'For David himself saith by the Holy Ghost: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool.'),
(4, 41, 12, 37, 'David therefore himself calls him Lord; and from where is he then his son? And the common people heard him gladly.'),
(12, 41, 12, 37, 'David therefore himself calleth him Lord, and whence is he then his son? and the common people heard him gladly.'),
(3, 41, 12, 37, 'David himself calleth him Lord; and whence is he his son? And the common people heard him gladly.'),
(8, 41, 12, 37, 'David himself calleth him Lord; and whence is he his son? And the common people heard him gladly.'),
(9, 41, 12, 37, '“David himself calls Him ‘Lord:’ how then can He be his son?” And the mass of people found pleasure in listening to Jesus.'),
(6, 41, 12, 37, 'David himself [therefore] calls him Lord, and whence is he his son? And the mass of the people heard him gladly.'),
(14, 41, 12, 37, 'therefore David himself saith of him Lord, and whence is he his son?’ And the great multitude were hearing him gladly,'),
(11, 41, 12, 37, 'Therefore David himself calls him Lord; and whence is he his son? And a great crowd heard him willingly.'),
(13, 41, 12, 37, 'Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.'),
(10, 41, 12, 37, 'David himself calls him Lord, so how can he be his son?” The common people heard him gladly.'),
(1, 41, 12, 37, 'David himself calls Him ‘Lord.’ So how can He be David’s son?” And the large crowd listened to Him with delight.'),
(5, 41, 12, 37, 'Therefore, David himself calls him Lord, and so how can he be his son?” And a great multitude listened to him willingly.'),
(7, 41, 12, 37, 'David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.'),
(4, 41, 12, 38, 'And he said to them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,'),
(12, 41, 12, 38, 'And he said to them in his doctrine, Beware of the scribes, who love to go in long clothing, and love salutations in the market-places,'),
(3, 41, 12, 38, 'And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and to have salutations in the marketplaces,'),
(8, 41, 12, 38, 'And in his teaching he said, Beware of the scribes, which desire to walk in long robes, and to have salutations in the marketplaces,'),
(9, 41, 12, 38, 'Moreover in the course of His teaching He said, “Be on your guard against the Scribes who like to walk about in long robes and to be bowed to in places of public resort,'),
(6, 41, 12, 38, 'And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,'),
(14, 41, 12, 38, 'and he was saying to them in his teaching, ‘Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,'),
(11, 41, 12, 38, 'And he said to them in his teaching, Look from the scribes, wishing to walk in robes, and greetings in market-places,'),
(13, 41, 12, 38, 'In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,'),
(10, 41, 12, 38, 'In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,'),
(1, 41, 12, 38, 'In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,'),
(5, 41, 12, 38, 'And he said to them in his doctrine: “Beware of the scribes, who prefer to walk in long robes and to be greeted in the marketplace,'),
(7, 41, 12, 38, 'And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes, and to be saluted in the marketplace,'),
(4, 41, 12, 39, 'And the chief seats in the synagogues, and the uppermost rooms at feasts:'),
(12, 41, 12, 39, 'And the chief seats in the synagogues, and the uppermost rooms at feasts:'),
(3, 41, 12, 39, 'and chief seats in the synagogues, and chief places at feasts:'),
(8, 41, 12, 39, 'and chief seats in the synagogues, and chief places at feasts:'),
(9, 41, 12, 39, 'and to occupy the best seats in the synagogues and at dinner parties,'),
(6, 41, 12, 39, 'and first seats in the synagogues, and first places at suppers;'),
(14, 41, 12, 39, 'and first seats in the synagogues, and first couches in suppers,'),
(11, 41, 12, 39, 'And first seats in synagogues, and first place at tables in first meals:'),
(13, 41, 12, 39, 'and the best seats in the synagogues, and the best places at feasts:'),
(10, 41, 12, 39, 'and the best seats in the synagogues, and the best places at feasts:'),
(1, 41, 12, 39, 'and to have the chief seats in the synagogues and the places of honor at banquets.'),
(5, 41, 12, 39, 'and to sit in the first chairs in the synagogues, and to have the first seats at feasts,'),
(7, 41, 12, 39, 'And to sit in the first chairs, in the synagogues, and to have the highest places at suppers:'),
(4, 41, 12, 40, 'Which devour widows’ houses, and for a pretense make long prayers: these shall receive greater damnation.'),
(12, 41, 12, 40, 'Who devour widows’ houses, and for a pretense make long prayers: these shall receive greater damnation.'),
(3, 41, 12, 40, 'they that devour widows’ houses, and for a pretence make long prayers; these shall receive greater condemnation.'),
(8, 41, 12, 40, 'they which devour widows’ houses, and for a pretence make long prayers; these shall receive greater condemnation.'),
(9, 41, 12, 40, 'and who swallow up the property of widows and then mask their wickedness by making long prayers: these men will receive far heavier punishment.”'),
(6, 41, 12, 40, 'who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.'),
(14, 41, 12, 40, 'who are devouring the widows’ houses, and for a pretence are making long prayers; these shall receive more abundant judgment.’'),
(11, 41, 12, 40, 'They eating in widows’ houses, and praying long for a pretext: these shall receive more abundant judgment.'),
(13, 41, 12, 40, 'those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”'),
(10, 41, 12, 40, 'those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”'),
(1, 41, 12, 40, 'They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”'),
(5, 41, 12, 40, 'who devour the houses of widows under the pretense of long prayers. These shall receive the more extensive judgment.”'),
(7, 41, 12, 40, 'Who devour the houses of widows under the pretence of long prayer: these shall receive greater judgment.'),
(4, 41, 12, 41, 'And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.'),
(12, 41, 12, 41, 'And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.'),
(3, 41, 12, 41, 'And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much.'),
(8, 41, 12, 41, 'And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much.'),
(9, 41, 12, 41, 'Having taken a seat opposite the Treasury, He observed how the people were dropping money into the Treasury, and that many of the wealthy threw in large sums.'),
(6, 41, 12, 41, 'And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.'),
(14, 41, 12, 41, 'And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,'),
(11, 41, 12, 41, 'And Jesus having sat over against the royal treasury, saw how the crowds cast money into the treasury: and many rich cast in much.'),
(13, 41, 12, 41, 'Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.'),
(10, 41, 12, 41, 'And he sat down opposite the treasury, and saw how the crowd cast money into the treasury. Many who were rich cast in much.'),
(1, 41, 12, 41, 'As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.'),
(5, 41, 12, 41, 'And Jesus, sitting opposite the offertory box, considered the way in which the crowd cast coins into the offertory, and that many of the wealthy cast in a great deal.'),
(7, 41, 12, 41, 'And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.'),
(4, 41, 12, 42, 'And there came a certain poor widow, and she threw in two mites, which make a farthing.'),
(12, 41, 12, 42, 'And there came a certain poor widow, and she threw in two mites, which make a farthing.'),
(3, 41, 12, 42, 'And there came a poor widow, and she cast in two mites, which make a farthing.'),
(8, 41, 12, 42, 'And there came a poor widow, and she cast in two mites, which make a farthing.'),
(9, 41, 12, 42, 'But there came one poor widow and dropped in two farthings, equal in value to a halfpenny.'),
(6, 41, 12, 42, 'And a poor widow came and cast in two mites, which is a farthing.'),
(14, 41, 12, 42, 'and having come, a poor widow did put in two mites, which are a farthing.'),
(11, 41, 12, 42, 'And one poor widow, having come, cast in two small coins, which is a farthing.'),
(13, 41, 12, 42, 'A poor widow came, and she cast in two small brass coins, which equal a quadrans coin.'),
(10, 41, 12, 42, 'A poor widow came, and she cast in two lepta, which equal a kodrantes.'),
(1, 41, 12, 42, 'Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.'),
(5, 41, 12, 42, 'But when one poor widow had arrived, she put in two small coins, which is a quarter.'),
(7, 41, 12, 42, 'And there came a certain poor widow, and she cast in two mites, which make a farthing.'),
(4, 41, 12, 43, 'And he called to him his disciples, and said to them, Truly I say to you, That this poor widow has cast more in, than all they which have cast into the treasury:'),
(12, 41, 12, 43, 'And he called his disciples, and saith to them, Verily I say to you, that this poor widow hath cast in more, than all they who have cast into the treasury.'),
(3, 41, 12, 43, 'And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury:'),
(8, 41, 12, 43, 'And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they which are casting into the treasury:'),
(9, 41, 12, 43, 'So He called His disciples to Him and said, “In solemn truth I tell you that this widow, poor as she is, has thrown in more than all the other contributors to the Treasury;'),
(6, 41, 12, 43, 'And having called his disciples to [him] he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury:'),
(14, 41, 12, 43, 'And having called near his disciples, he saith to them, ‘Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;'),
(11, 41, 12, 43, 'And having called his disciples, he says to them, Truly I say to you, That this poor widow has cast into the royal treasury, more than all they casting into the treasury:'),
(13, 41, 12, 43, 'He called his disciples to himself, and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,'),
(10, 41, 12, 43, 'He called his disciples to himself, and said to them, “Truly I tell you, this poor widow gave more than all those who are giving into the treasury,'),
(1, 41, 12, 43, 'Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.'),
(5, 41, 12, 43, 'And calling together his disciples, he said to them: “Amen I say to you, that this poor widow has put in more than all those who contributed to the offertory.'),
(7, 41, 12, 43, 'And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.'),
(4, 41, 12, 44, 'For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.'),
(12, 41, 12, 44, 'For all they cast in of their abundance: but she of her want cast in all that she had, even all her living.'),
(3, 41, 12, 44, 'for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living.'),
(8, 41, 12, 44, 'for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living.'),
(9, 41, 12, 44, 'for they have all contributed out of what they could well spare, but she out of her need has thrown in all she possessed—all she had to live on.”'),
(6, 41, 12, 44, 'for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.'),
(14, 41, 12, 44, 'for all, out of their abundance, put in, but she, out of her want, all that she had put in—all her living.’'),
(11, 41, 12, 44, 'For all they cast in out of the abundance to them; and she, out of her want, cast in all things which she had, her whole living.'),
(13, 41, 12, 44, 'for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”'),
(10, 41, 12, 44, 'for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”'),
(1, 41, 12, 44, 'For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”'),
(5, 41, 12, 44, 'For they all gave from their abundance, yet truly, she gave from her scarcity, even all that she had, her entire living.”'),
(7, 41, 12, 44, 'For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.'),
(4, 41, 13, 1, 'And as he went out of the temple, one of his disciples said to him, Master, see what manner of stones and what buildings are here!');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 41, 13, 1, 'And as he was going out of the temple, one of his disciples saith to him, Master, see what manner of stones, and what buildings are here!'),
(3, 41, 13, 1, 'And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings!'),
(8, 41, 13, 1, 'And as he went forth out of the temple, one of his disciples saith unto him, Master, behold, what manner of stones and what manner of buildings!'),
(9, 41, 13, 1, 'As He was leaving the Temple, one of His disciples exclaimed, “Look, Rabbi, what wonderful stones! what wonderful buildings!”'),
(6, 41, 13, 1, 'And as he was going out of the temple, one of his disciples says to him, Teacher, see what stones and what buildings!'),
(14, 41, 13, 1, 'And as he is going forth out of the temple, one of his disciples saith to him, ‘Teacher, see! what stones! and what buildings!’'),
(11, 41, 13, 1, 'And he going out of the temple, one of his disciples says to him, Teacher, see of what country the stones, and of what country the buildings!'),
(13, 41, 13, 1, 'As he went out of the temple, one of his disciples said to him, “Teacher, see what kind of stones and what kind of buildings!”'),
(10, 41, 13, 1, 'As he went out of the temple, one of his disciples said to him, “Teacher, see what kind of stones and what kind of buildings.”'),
(1, 41, 13, 1, 'As Jesus was leaving the temple, one of His disciples said to Him, “Teacher, look at the magnificent stones and buildings!”'),
(5, 41, 13, 1, 'And as he was departing from the temple, one of his disciples said to him, “Teacher, observe these fine stones and fine structures.”'),
(7, 41, 13, 1, 'AND as he was going out of the temple, one of his disciples said to him: Master, behold what manner of stones and what buildings are here.'),
(4, 41, 13, 2, 'And Jesus answering said to him, See you these great buildings? there shall not be left one stone on another, that shall not be thrown down.'),
(12, 41, 13, 2, 'And Jesus answering said to him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.'),
(3, 41, 13, 2, 'And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down.'),
(8, 41, 13, 2, 'And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down.'),
(9, 41, 13, 2, '“You see all these great buildings?” Jesus replied; “not one stone will be left here upon another—not thrown down.”'),
(6, 41, 13, 2, 'And Jesus answering said to him, Seest thou these great buildings? not a stone shall be left upon a stone, which shall not be thrown down.'),
(14, 41, 13, 2, 'and Jesus answering said to him, ‘Seest thou these great buildings? there may not be left a stone upon a stone, that may not be thrown down.’'),
(11, 41, 13, 2, 'And Jesus having answered, said to him, Seest thou these great buildings? stone upon stone shall not be left which shall not be loosed.'),
(13, 41, 13, 2, 'Jesus said to him, “Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down.”'),
(10, 41, 13, 2, 'And Jesus said to him, “Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down.”'),
(1, 41, 13, 2, '“Do you see all these great buildings?” Jesus replied. “Not one stone here will be left on another; every one will be thrown down.”'),
(5, 41, 13, 2, 'And in response, Jesus said to him: “Do you see all these great buildings? There shall not be left stone upon stone, which is not torn down.”'),
(7, 41, 13, 2, 'And Jesus answering, said to him: Seest thou all these great buildings? There shall not be left a stone upon a stone, that shall not be thrown down.'),
(4, 41, 13, 3, 'And as he sat on the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,'),
(12, 41, 13, 3, 'And as he sat upon the mount of Olives, over against the temple, Peter, and James, and John, and Andrew, asked him privately,'),
(3, 41, 13, 3, 'And as he sat on the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,'),
(8, 41, 13, 3, 'And as he sat on the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,'),
(9, 41, 13, 3, 'He was sitting on the Mount of Olives opposite to the Temple, when Peter, James, John, and Andrew, apart from the others asked Him,'),
(6, 41, 13, 3, 'And as he sat on the mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,'),
(14, 41, 13, 3, 'And as he is sitting at the mount of the Olives, over-against the temple, Peter, and James, and John, and Andrew, were questioning him by himself,'),
(11, 41, 13, 3, 'And he sitting in the mount of Olives over against the temple, Peter and James and John and Andrew asked him apart,'),
(13, 41, 13, 3, 'As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,'),
(10, 41, 13, 3, 'As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,'),
(1, 41, 13, 3, 'While Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked Him privately,'),
(5, 41, 13, 3, 'And as he sat at the Mount of Olives, opposite the temple, Peter, and James, and John, and Andrew questioned him privately.'),
(7, 41, 13, 3, 'And as he sat on the mount of Olivet over against the temple, Peter and James and John and Andrew asked him apart:'),
(4, 41, 13, 4, 'Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?'),
(12, 41, 13, 4, 'Tell us, when will these things be? and what will be the sign when all these things shall be fulfilled?'),
(3, 41, 13, 4, 'Tell us, when shall these things be? and what shall be the sign when these things are all about to be accomplished?'),
(8, 41, 13, 4, 'Tell us, when shall these things be? and what shall be the sign when these things are all about to be accomplished?'),
(9, 41, 13, 4, '“Tell us, When will these things be? and what will be the sign when all these predictions are on the point of being fulfilled?”'),
(6, 41, 13, 4, 'Tell us, when shall these things be, and what is the sign when all these things are going to be fulfilled?'),
(14, 41, 13, 4, 'Tell us when these things shall be? and what is the sign when all these may be about to be fulfilled?’'),
(11, 41, 13, 4, 'Say to us, when shall be these things? and what the sign when all these be about to be finished?'),
(13, 41, 13, 4, '“Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?”'),
(10, 41, 13, 4, '“Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?”'),
(1, 41, 13, 4, '“Tell us, when will these things happen? And what will be the sign that they are about to be fulfilled?”'),
(5, 41, 13, 4, '“Tell us, when will these things be, and what will be the sign when all these things will begin to be fulfilled?”'),
(7, 41, 13, 4, 'Tell us, when shall these things be? and what shall be the sign when all these things shall begin to be fulfilled?'),
(4, 41, 13, 5, 'And Jesus answering them began to say, Take heed lest any man deceive you:'),
(12, 41, 13, 5, 'And Jesus answering them, began to say, Take heed lest any man deceive you:'),
(3, 41, 13, 5, 'And Jesus began to say unto them, Take heed that no man lead you astray.'),
(8, 41, 13, 5, 'And Jesus began to say unto them, Take heed that no man lead you astray.'),
(9, 41, 13, 5, 'So Jesus began to say to them: “Take care that no one misleads you.'),
(6, 41, 13, 5, 'And Jesus answering them began to say, Take heed lest any one mislead you.'),
(14, 41, 13, 5, 'And Jesus answering them, began to say, ‘Take heed lest any one may lead you astray,'),
(11, 41, 13, 5, 'And Jesus having answered began to say to them, See ye lest any should lead you astray:'),
(13, 41, 13, 5, 'Jesus, answering, began to tell them, “Be careful that no one leads you astray.'),
(10, 41, 13, 5, 'And Jesus began to say to them, “Be careful that no one leads you astray.'),
(1, 41, 13, 5, 'Jesus began by telling them, “See to it that no one deceives you.'),
(5, 41, 13, 5, 'And Jesus, answering, began to say to them: “See to it that no one leads you astray.'),
(7, 41, 13, 5, 'And Jesus answering, began to say to them, Take heed lest any man deceive you.'),
(4, 41, 13, 6, 'For many shall come in my name, saying, I am Christ; and shall deceive many.'),
(12, 41, 13, 6, 'For many will come in my name, saying, I am Christ; and will deceive many.'),
(3, 41, 13, 6, 'Many shall come in my name, saying, I am he; and shall lead many astray.'),
(8, 41, 13, 6, 'Many shall come in my name, saying, I am he; and shall lead many astray.'),
(9, 41, 13, 6, 'Many will come assuming my name and saying, ‘I am He;’ and they will mislead many.'),
(6, 41, 13, 6, 'For many shall come in my name, saying, It is I, and shall mislead many.'),
(14, 41, 13, 6, 'for many shall come in my name, saying—I am he, and many they shall lead astray;'),
(11, 41, 13, 6, 'For many shall come in my name, saying, That I am; and they shall lead many astray.'),
(13, 41, 13, 6, 'For many will come in my name, saying, ‘I am he!’ and will lead many astray.'),
(10, 41, 13, 6, 'Many will come in my name, saying, ‘I am he.’ and will lead many astray.'),
(1, 41, 13, 6, 'Many will come in My name, claiming, ‘I am He,’ and will deceive many.'),
(5, 41, 13, 6, 'For many will come in my name, saying, ‘For I am he,’ and they will lead many astray.'),
(7, 41, 13, 6, 'For many shall come in my name, saying, I am he; and they shall deceive many.'),
(4, 41, 13, 7, 'And when you shall hear of wars and rumors of wars, be you not troubled: for such things must needs be; but the end shall not be yet.'),
(12, 41, 13, 7, 'And when ye shall hear of wars, and rumors of wars, be ye not troubled: for such things must needs be; but the end will not be yet.'),
(3, 41, 13, 7, 'And when ye shall hear of wars and rumors of wars, be not troubled: these things must needs come to pass; but the end is not yet.'),
(8, 41, 13, 7, 'And when ye shall hear of wars and rumours of wars, be not troubled: these things must needs come to pass; but the end is not yet.'),
(9, 41, 13, 7, 'But when you hear of wars and rumours of wars, do not be alarmed: come they must, but the End is not yet.'),
(6, 41, 13, 7, 'But when ye shall hear of wars and rumours of wars, be not disturbed, for [this] must happen, but the end is not yet.'),
(14, 41, 13, 7, 'and when ye may hear of wars and reports of wars, be not troubled, for these behove to be, but the end is not yet;'),
(11, 41, 13, 7, 'And when ye hear of wars and rumors of wars, be not terrified: for it must be; but the end is not yet.'),
(13, 41, 13, 7, '“When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet.'),
(10, 41, 13, 7, '“When you hear of wars and rumors of wars, do not be troubled. Such things must happen, but the end is not yet.'),
(1, 41, 13, 7, 'When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come.'),
(5, 41, 13, 7, 'But when you will have heard of wars and rumors of wars, you should not be afraid. For these things must be, but the end is not so soon.'),
(7, 41, 13, 7, 'And when you shall hear of wars and rumours of wars, fear ye not. For such things must needs be, but the end is not yet.'),
(4, 41, 13, 8, 'For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.'),
(12, 41, 13, 8, 'For nation will rise against nation, and kingdom against kingdom: and there will be earthquakes in divers places, and there will be famines, and troubles: these are the beginnings of sorrows.'),
(3, 41, 13, 8, 'For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail.'),
(8, 41, 13, 8, 'For nation shall rise against nation, and kingdom against kingdom: there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail.'),
(9, 41, 13, 8, 'For nation will rise in arms against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These miseries are but like the early pains of childbirth.'),
(6, 41, 13, 8, 'For nation shall rise up against nation, and kingdom against kingdom; and there shall be earthquakes in [different] places, and there shall be famines and troubles: these things [are the] beginnings of throes.'),
(14, 41, 13, 8, 'for nation shall rise against nation, and kingdom against kingdom, and there shall be earthquakes in divers places, and there shall be famines and troubles; beginnings of sorrows are these.'),
(11, 41, 13, 8, 'For nation shall be raised against nation, and kingdom against kingdom, and there shall be earthquakes in places, and there shall be famines, and commotions: these the beginnings of anguish.'),
(13, 41, 13, 8, 'For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.'),
(10, 41, 13, 8, 'For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines. These things are the beginning of birth pains.'),
(1, 41, 13, 8, 'Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, as well as famines. These are the beginning of birth pains.'),
(5, 41, 13, 8, 'For nation will rise up against nation, and kingdom over kingdom, and there shall be earthquakes in various places, and famines. These are but the beginning of the sorrows.'),
(7, 41, 13, 8, 'For nation shall rise against nation and kingdom against kingdom, and there shall be earthquakes in divers places, and famines. These things are the beginning of sorrows.'),
(4, 41, 13, 9, 'But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues you shall be beaten: and you shall be brought before rulers and kings for my sake, for a testimony against them.'),
(12, 41, 13, 9, 'But take heed to yourselves: for they will deliver you up to councils; and in the synagogues ye will be beaten: and ye will be brought before rulers and kings for my sake, for a testimony against them.'),
(3, 41, 13, 9, 'But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them.'),
(8, 41, 13, 9, 'But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them.'),
(9, 41, 13, 9, '“You yourselves must be on your guard. They will deliver you up to Sanhedrins; you will be brought into synagogues and cruelly beaten; and you will stand before governors and kings for my sake, to be witnesses to them for me.'),
(6, 41, 13, 9, 'But ye, take heed to yourselves, for they shall deliver you up to sanhedrims and to synagogues: ye shall be beaten and brought before rulers and kings for my sake, for a testimony to them;'),
(14, 41, 13, 9, '‘And take ye heed to yourselves, for they shall deliver you up to sanhedrims, and to synagogues, ye shall be beaten, and before governors and kings ye shall be set for my sake, for a testimony to them;'),
(11, 41, 13, 9, 'And see ye to yourselves: for they shall deliver you up to councils; and in the synagogues shall ye be stripped: and shall be set before rulers and kings for my sake, for testimony to them.'),
(13, 41, 13, 9, 'But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.'),
(10, 41, 13, 9, 'But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, as a testimony to them.'),
(1, 41, 13, 9, 'So be on your guard. You will be delivered over to the councils and beaten in the synagogues. On My account you will stand before governors and kings as witnesses to them.'),
(5, 41, 13, 9, 'But see to yourselves. For they will hand you over to councils, and in the synagogues you will be beaten, and you shall stand before governors and kings because of me, as a testimony for them.'),
(7, 41, 13, 9, 'But look to yourselves. For they shall deliver you up to councils, and in the synagogues you shall be beaten, and you shall stand before governors and kings for my sake, for a testimony unto them.'),
(4, 41, 13, 10, 'And the gospel must first be published among all nations.'),
(12, 41, 13, 10, 'And the gospel must first be published among all nations.'),
(3, 41, 13, 10, 'And the gospel must first be preached unto all the nations.'),
(8, 41, 13, 10, 'And the gospel must first be preached unto all the nations.'),
(9, 41, 13, 10, 'But the proclamation of the Good News must be carried to all the Gentiles before the End comes.'),
(6, 41, 13, 10, 'and the gospel must first be preached to all the nations.'),
(14, 41, 13, 10, 'and to all the nations it behoveth first that the good news be proclaimed.'),
(11, 41, 13, 10, 'And the good news must first be proclaimed to all nations.'),
(13, 41, 13, 10, 'The Good News must first be preached to all the nations.'),
(10, 41, 13, 10, 'The Good News must first be preached to all the nations.'),
(1, 41, 13, 10, 'And the gospel must first be proclaimed to all the nations.'),
(5, 41, 13, 10, 'And the Gospel must first be preached to all nations.'),
(7, 41, 13, 10, 'And unto all nations the gospel must first be preached.'),
(4, 41, 13, 11, 'But when they shall lead you, and deliver you up, take no thought beforehand what you shall speak, neither do you premeditate: but whatever shall be given you in that hour, that speak you: for it is not you that speak, but the Holy Ghost.'),
(12, 41, 13, 11, 'But when they shall lead you, and deliver you up, be not anxious beforehand what ye shall speak, neither do ye premeditate: but whatever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Spirit.'),
(3, 41, 13, 11, 'And when they lead you to judgment, and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit.'),
(8, 41, 13, 11, 'And when they lead you to judgment, and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.'),
(9, 41, 13, 11, 'When however they are marching you along under arrest, do not be anxious beforehand about what you are to say, but speak what is given you when the time comes; for it will not be you who speak, but the Holy Spirit.'),
(6, 41, 13, 11, 'But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall say, [nor prepare your discourse]: but whatsoever shall be given you in that hour, that speak; for ye are not the speakers, but the Holy Spirit.'),
(14, 41, 13, 11, '‘And when they may lead you, delivering up, be not anxious beforehand what ye may speak, nor premeditate, but whatever may be given to you in that hour, that speak ye, for it is not ye who are speaking, but the Holy Spirit.'),
(11, 41, 13, 11, 'And when delivering up, they bring you, take no care beforehand what ye speak, neither bestow attention: but whatever should be given you in that hour, that speak ye: for not ye are speaking, but the Holy Spirit.'),
(13, 41, 13, 11, 'When they lead you away and deliver you up, don’t be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.'),
(10, 41, 13, 11, 'When they lead you away and deliver you up, do not be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.'),
(1, 41, 13, 11, 'But when they arrest you and hand you over, do not worry beforehand what to say. Instead, speak whatever you are given at that time, for it will not be you speaking, but the Holy Spirit.'),
(5, 41, 13, 11, 'And when they have seized you and handed you over, do not consider in advance what to say. But whatever will be given you in that hour, say that. For you will not be speaking, but the Holy Spirit.'),
(7, 41, 13, 11, 'And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak; but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost.'),
(4, 41, 13, 12, 'Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.'),
(12, 41, 13, 12, 'Now the brother will betray the brother to death, and the father the son: and children will rise up against their parents, and will cause them to be put to death.'),
(3, 41, 13, 12, 'And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death.'),
(8, 41, 13, 12, 'And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death.'),
(9, 41, 13, 12, '“Brother will betray brother to be killed, and fathers will betray children; and children will rise against their parents and have them put to death.'),
(6, 41, 13, 12, 'But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death.'),
(14, 41, 13, 12, '‘And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death,'),
(11, 41, 13, 12, 'And brother shall deliver brother to death, and father child; and children shall rise up against parents, and kill them.'),
(13, 41, 13, 12, '“Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.'),
(10, 41, 13, 12, '“Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.'),
(1, 41, 13, 12, 'Brother will betray brother to death, and a father his child. Children will rise against their parents and have them put to death.'),
(5, 41, 13, 12, 'Then brother will betray brother to death, and the father, a son; and children will rise up against their parents and will bring about their death.'),
(7, 41, 13, 12, 'And the brother shall betray his brother unto death, and the father his son; and children shall rise up against the parents, and shall work their death.'),
(4, 41, 13, 13, 'And you shall be hated of all men for my name’s sake: but he that shall endure to the end, the same shall be saved.'),
(12, 41, 13, 13, 'And ye will be hated by all men for my name’s sake: but he that shall endure to the end, the same shall be saved.'),
(3, 41, 13, 13, 'And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.'),
(8, 41, 13, 13, 'And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.'),
(9, 41, 13, 13, 'You will be objects of universal hatred because you are called by my name, but those who stand firm to the End will be saved.'),
(6, 41, 13, 13, 'And ye will be hated of all on account of my name; but he that has endured to the end, he shall be saved.'),
(14, 41, 13, 13, 'and ye shall be hated by all because of my name, but he who hath endured to the end—he shall be saved.'),
(11, 41, 13, 13, 'And ye shall be hated by all for my name’s sake: and he having remained to the end, the same shall be saved.'),
(13, 41, 13, 13, 'You will be hated by all men for my name’s sake, but he who endures to the end, the same will be saved.'),
(10, 41, 13, 13, 'You will be hated by all for my name’s sake, but he who endures to the end, the same will be saved.'),
(1, 41, 13, 13, 'You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.'),
(5, 41, 13, 13, 'And you will be hated by all for the sake of my name. But whoever will have persevered unto the end, the same will be saved.'),
(7, 41, 13, 13, 'And you shall be hated by all men for my name’s sake. But he that shall endure unto the end, he shall be saved.'),
(4, 41, 13, 14, 'But when you shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that reads understand,) then let them that be in Judaea flee to the mountains:'),
(12, 41, 13, 14, 'But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand) then let them that are in Judea flee to the mountains:'),
(3, 41, 13, 14, 'But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judæa flee unto the mountains:'),
(8, 41, 13, 14, 'But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains:'),
(9, 41, 13, 14, '“As soon, however, as you see the Abomination of Desolation standing where he ought not”—let the reader observe these words—”then let those in Judaea escape to the hills;'),
(6, 41, 13, 14, 'But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider [it],) then let those in Judaea flee to the mountains;'),
(14, 41, 13, 14, '‘And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;'),
(11, 41, 13, 14, 'And when ye see the abomination of desolation, that spoken by Daniel the prophet, standing where it ought not, (let him reading understand,) then let them in Judea flee to the mountains:'),
(13, 41, 13, 14, 'But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,'),
(10, 41, 13, 14, 'But when you see the abomination of desolation, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,'),
(1, 41, 13, 14, 'So when you see the abomination of desolation standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains.'),
(5, 41, 13, 14, 'Then, when you have seen the abomination of desolation, standing where it ought not to be, let the reader understand: then let those who are in Judea flee to the mountains.'),
(7, 41, 13, 14, 'And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains:'),
(4, 41, 13, 15, 'And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:'),
(12, 41, 13, 15, 'And let him that is on the house-top not go down into the house, neither enter it, to take any thing out of his house:'),
(3, 41, 13, 15, 'and let him that is on the housetop not go down, nor enter in, to take anything out of his house:'),
(8, 41, 13, 15, 'and let him that is on the housetop not go down, nor enter in, to take anything out of his house:'),
(9, 41, 13, 15, 'let him who is on the roof not come down and enter the house to fetch anything out of it;'),
(6, 41, 13, 15, 'and him that is upon the housetop not come down into the house, nor enter [into it] to take away anything out of his house;'),
(14, 41, 13, 15, 'and he upon the house-top, let him not come down to the house, nor come in to take anything out of his house;'),
(11, 41, 13, 15, 'And he upon the house, let him not come down into the house, nor let him come in, to take any thing away out of his house:'),
(13, 41, 13, 15, 'and let him who is on the housetop not go down, nor enter in, to take anything out of his house.'),
(10, 41, 13, 15, 'and let him who is on the housetop not go down, nor enter in, to take anything out of his house.'),
(1, 41, 13, 15, 'Let no one on the housetop go back inside to retrieve anything from his house.'),
(5, 41, 13, 15, 'And let whoever is on the rooftop not descend to the house, nor enter so as to take anything from the house.'),
(7, 41, 13, 15, 'And let him that is on the housetop, not go down into the house, nor enter therein to take any thing out of the house:'),
(4, 41, 13, 16, 'And let him that is in the field not turn back again for to take up his garment.'),
(12, 41, 13, 16, 'And let him that is in the field not turn back again to take up his garment.'),
(3, 41, 13, 16, 'and let him that is in the field not return back to take his cloak.'),
(8, 41, 13, 16, 'and let him that is in the field not return back to take his cloke.'),
(9, 41, 13, 16, 'and let not him who is in the field turn back to pick up his outer garment.'),
(6, 41, 13, 16, 'and him that is in the field not return back to take his garment.'),
(14, 41, 13, 16, 'and he who is in the field, let him not turn to the things behind, to take up his garment.'),
(11, 41, 13, 16, 'And he being in the field, let him not turn back to take up his garment.'),
(13, 41, 13, 16, 'Let him who is in the field not return back to take his cloak.'),
(10, 41, 13, 16, 'Let him who is in the field not return back to take his coat.'),
(1, 41, 13, 16, 'And let no one in the field return for his cloak.'),
(5, 41, 13, 16, 'And let whoever may be in the field not return to take his garment.'),
(7, 41, 13, 16, 'And let him that shall be in the field, not turn back to take up his garment.'),
(4, 41, 13, 17, 'But woe to them that are with child, and to them that give suck in those days!'),
(12, 41, 13, 17, 'But woe to them that are with child, and to them that nurse infants in those days.'),
(3, 41, 13, 17, 'But woe unto them that are with child and to them that give suck in those days!'),
(8, 41, 13, 17, 'But woe unto them that are with child and to them that give suck in those days!'),
(9, 41, 13, 17, 'And alas for the women who at that time are with child or have infants!'),
(6, 41, 13, 17, 'But woe to those that are with child and to those that give suck in those days!'),
(14, 41, 13, 17, '‘And woe to those with child, and to those giving suck, in those days;'),
(11, 41, 13, 17, 'And woe to them having in the womb, and to them giving suck in those days!'),
(13, 41, 13, 17, 'But woe to those who are with child and to those who nurse babies in those days!'),
(10, 41, 13, 17, 'But woe to those who are with child and to those who nurse babies in those days.'),
(1, 41, 13, 17, 'How miserable those days will be for pregnant and nursing mothers!'),
(5, 41, 13, 17, 'But woe to those who are pregnant or nursing in those days.'),
(7, 41, 13, 17, 'And woe to them that are with child, and that give suck in those days.'),
(4, 41, 13, 18, 'And pray you that your flight be not in the winter.'),
(12, 41, 13, 18, 'And pray ye that your flight be not in the winter.'),
(3, 41, 13, 18, 'And pray ye that it be not in the winter.'),
(8, 41, 13, 18, 'And pray ye that it be not in the winter.'),
(9, 41, 13, 18, '“But pray that it may not come in the winter.'),
(6, 41, 13, 18, 'And pray that it may not be in winter time;'),
(14, 41, 13, 18, 'and pray ye that your flight may not be in winter,'),
(11, 41, 13, 18, 'And pray ye that your flight be not of winter.'),
(13, 41, 13, 18, 'Pray that your flight won’t be in the winter.'),
(10, 41, 13, 18, 'And pray that it won’t be in the winter.'),
(1, 41, 13, 18, 'Pray that this will not occur in the winter.'),
(5, 41, 13, 18, 'Truly, pray that these things may not happen in winter.'),
(7, 41, 13, 18, 'But pray ye, that these things happen not in winter.'),
(4, 41, 13, 19, 'For in those days shall be affliction, such as was not from the beginning of the creation which God created to this time, neither shall be.'),
(12, 41, 13, 19, 'For in those days shall be affliction, such as hath not been from the beginning of the creation which God created to this time, neither shall be.'),
(3, 41, 13, 19, 'For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be.'),
(8, 41, 13, 19, 'For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be.'),
(9, 41, 13, 19, 'For those will be times of suffering the like of which has never been from the first creation of God’s world until now, and assuredly never will be again;'),
(6, 41, 13, 19, 'for those days shall be distress such as there has not been the like since [the] beginning of creation which God created, until now, and never shall be;'),
(14, 41, 13, 19, 'for those days shall be tribulation, such as hath not been from the beginning of the creation that God created, till now, and may not be;'),
(11, 41, 13, 19, 'For those days shall be pressure, such as there has not been from beginning of creation which God created till now, and should not be.'),
(13, 41, 13, 19, 'For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.'),
(10, 41, 13, 19, 'For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.'),
(1, 41, 13, 19, 'For those will be days of tribulation unseen from the beginning of God’s creation until now, and never to be seen again.'),
(5, 41, 13, 19, 'For those days shall have such tribulations as have not been since the beginning of the creation that God founded, even until now, and shall not be.'),
(7, 41, 13, 19, 'For in those days shall be such tribulations, as were not from the beginning of the creation which God created until now, neither shall be.'),
(4, 41, 13, 20, 'And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he has chosen, he has shortened the days.'),
(12, 41, 13, 20, 'And except the Lord had shortened those days, no flesh would be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.'),
(3, 41, 13, 20, 'And except the Lord had shortened the days, no flesh would have been saved; but for the elect’s sake, whom he chose, he shortened the days.'),
(8, 41, 13, 20, 'And except the Lord had shortened the days, no flesh would have been saved: but for the elect’s sake, whom he chose, he shortened the days.'),
(9, 41, 13, 20, 'and but for the fact that the Lord has cut short those days, no one would escape; but for the sake of His own People whom He has chosen for Himself He has cut short the days.'),
(6, 41, 13, 20, 'and if [the] Lord had not cut short those days, no flesh should have been saved; but on account of the elect whom he has chosen, he has cut short those days.'),
(14, 41, 13, 20, 'and if the Lord did not shorten the days, no flesh had been saved; but because of the chosen, whom He did choose to Himself, He did shorten the days.'),
(11, 41, 13, 20, 'And except the Lord shortened the days, no flesh should be saved: but for the chosen whom he chose, he shortened the days.'),
(13, 41, 13, 20, 'Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.'),
(10, 41, 13, 20, 'Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.'),
(1, 41, 13, 20, 'If the Lord had not cut short those days, nobody would be saved. But for the sake of the elect, whom He has chosen, He has cut them short.'),
(5, 41, 13, 20, 'And unless the Lord had shortened the days, no flesh would be saved. But, for the sake of the elect, whom he has chosen, he has shortened the days.'),
(7, 41, 13, 20, 'And unless the Lord had shortened the days, no flesh should be saved: but for the sake of the elect which he hath chosen, he hath shortened the days.'),
(4, 41, 13, 21, 'And then if any man shall say to you, See, here is Christ; or, see, he is there; believe him not:'),
(12, 41, 13, 21, 'And then, if any man shall say to you, Lo, here is Christ; or lo, he is there; believe him not.'),
(3, 41, 13, 21, 'And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe it not:'),
(8, 41, 13, 21, 'And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe it not:'),
(9, 41, 13, 21, '“At that time if any one says to you, ‘See, here is the Christ!’ or ‘See, He is there!’ do not believe it.'),
(6, 41, 13, 21, 'And then if any one say to you, Lo, here [is] the Christ, or Lo, there, believe [it] not.'),
(14, 41, 13, 21, 'And then, if any may say to you, Lo, here is the Christ, or, Lo, there, ye may not believe;'),
(11, 41, 13, 21, 'And if any say to you, Behold, here Christ; or, behold, there; believe ye not:'),
(13, 41, 13, 21, 'Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.'),
(10, 41, 13, 21, 'Then if anyone tells you, ‘Look, here is the Christ.’ or, ‘Look, there.’ do not believe it.'),
(1, 41, 13, 21, 'At that time if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.'),
(5, 41, 13, 21, 'And then, if anyone will have said to you: ‘Behold, here is the Christ. Behold, in that place.’ Do not believe it.'),
(7, 41, 13, 21, 'And then if any man shall say to you, Lo, here is Christ; lo, he is here: do not believe.'),
(4, 41, 13, 22, 'For false Christs and false prophets shall rise, and shall show signs and wonders, to seduce, if it were possible, even the elect.'),
(12, 41, 13, 22, 'For false Christs, and false prophets will rise, and will show signs and wonders, to seduce, if it were possible, even the elect.'),
(3, 41, 13, 22, 'for there shall arise false Christs and false prophets, and shall show signs and wonders, that they may lead astray, if possible, the elect.'),
(8, 41, 13, 22, 'for there shall arise false Christs and false prophets, and shall shew signs and wonders, that they may lead astray, if possible, the elect.'),
(9, 41, 13, 22, 'For there will rise up false Christs and false prophets, displaying signs and prodigies with a view to lead astray—if indeed that were possible—even God’s own People.'),
(6, 41, 13, 22, 'For false Christs and false prophets will arise, and give signs and wonders to deceive, if possible, even the elect.'),
(14, 41, 13, 22, 'for there shall rise false Christs and false prophets, and they shall give signs and wonders, to seduce, if possible, also the chosen;'),
(11, 41, 13, 22, 'For false Christ’s and false prophets shall be raised up, and shall give signs and wonders, to deceive, if possible, also the chosen.'),
(13, 41, 13, 22, 'For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.'),
(10, 41, 13, 22, 'For there will arise false Christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, the chosen ones.'),
(1, 41, 13, 22, 'For false Christs and false prophets will appear and perform signs and wonders to deceive even the elect, if that were possible.'),
(5, 41, 13, 22, 'For false Christs and false prophets will rise up, and they will present signs and wonders, so as to lead astray, if it were possible, even the elect.'),
(7, 41, 13, 22, 'For there will rise up false Christs and false prophets, and they shall shew signs and wonders, to seduce (if it were possible) even the elect.'),
(4, 41, 13, 23, 'But take you heed: behold, I have foretold you all things.'),
(12, 41, 13, 23, 'But take ye heed: behold, I have foretold you all things.'),
(3, 41, 13, 23, 'But take ye heed: behold, I have told you all things beforehand.'),
(8, 41, 13, 23, 'But take ye heed: behold, I have told you all things beforehand.'),
(9, 41, 13, 23, 'But as for yourselves, be on your guard: I have forewarned you of everything.'),
(6, 41, 13, 23, 'But do ye take heed: behold, I have told you all things beforehand.'),
(14, 41, 13, 23, 'and ye, take heed; lo, I have foretold you all things.'),
(11, 41, 13, 23, 'But see ye; behold, I have foretold you all things.'),
(13, 41, 13, 23, 'But you watch. “Behold, I have told you all things beforehand.'),
(10, 41, 13, 23, 'But you watch. “I have told you all things beforehand.'),
(1, 41, 13, 23, 'So be on your guard; I have told you everything in advance.'),
(5, 41, 13, 23, 'Therefore, you must take heed. Behold, I have foretold all to you.'),
(7, 41, 13, 23, 'Take you heed therefore; behold I have foretold you all things.'),
(4, 41, 13, 24, 'But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,'),
(12, 41, 13, 24, 'But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,'),
(3, 41, 13, 24, 'But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,'),
(8, 41, 13, 24, 'But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,'),
(9, 41, 13, 24, '“At that time, however, after that distress, the sun will be darkened and the moon will not shed her light;'),
(6, 41, 13, 24, 'But in those days, after that distress, the sun shall be darkened and the moon shall not give its light;'),
(14, 41, 13, 24, '‘But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,'),
(11, 41, 13, 24, 'But in those days, after that pressure, the sun shall be darkened, and the moon shall not give her light,'),
(13, 41, 13, 24, 'But in those days, after that oppression, the sun will be darkened, the moon will not give its light,'),
(10, 41, 13, 24, 'But in those days, after that oppression, the sun will be darkened, the moon will not give its light,'),
(1, 41, 13, 24, 'But in those days, after that tribulation: ‘The sun will be darkened, and the moon will not give its light;'),
(5, 41, 13, 24, 'But in those days, after that tribulation, the sun will be darkened, and the moon will not give her splendor.'),
(7, 41, 13, 24, 'But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.'),
(4, 41, 13, 25, 'And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.'),
(12, 41, 13, 25, 'And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.'),
(3, 41, 13, 25, 'and the stars shall be falling from heaven, and the powers that are in the heavens shall be shaken.'),
(8, 41, 13, 25, 'and the stars shall be falling from heaven, and the powers that are in the heavens shall be shaken.'),
(9, 41, 13, 25, 'the stars will be seen falling from the firmament, and the forces which are in the heavens will be disordered and disturbed.'),
(6, 41, 13, 25, 'and the stars of heaven shall be falling down, and the powers which are in the heavens shall be shaken;'),
(14, 41, 13, 25, 'and the stars of the heaven shall be falling, and the powers that are in the heavens shall be shaken.'),
(11, 41, 13, 25, 'And the stars of heaven shall be falling out, and the powers which in the heavens shall be shaken.'),
(13, 41, 13, 25, 'the stars will be falling from the sky, and the powers that are in the heavens will be shaken.'),
(10, 41, 13, 25, 'the stars will be falling from heaven, and the powers that are in the heavens will be shaken.'),
(1, 41, 13, 25, 'the stars will fall from the sky, and the powers of the heavens will be shaken.’'),
(5, 41, 13, 25, 'And the stars of heaven will be falling down, and the powers that are in heaven will be moved.'),
(7, 41, 13, 25, 'And the stars of heaven shall be falling down, and the powers that are in heaven, shall be moved.'),
(4, 41, 13, 26, 'And then shall they see the Son of man coming in the clouds with great power and glory.'),
(12, 41, 13, 26, 'And then they shall see the Son of man coming in the clouds with great power and glory.'),
(3, 41, 13, 26, 'And then shall they see the Son of man coming in clouds with great power and glory.'),
(8, 41, 13, 26, 'And then shall they see the Son of man coming in clouds with great power and glory.'),
(9, 41, 13, 26, 'And then will they see the Son of Man coming in clouds with great power and glory.'),
(6, 41, 13, 26, 'and then shall they see the Son of man coming in clouds with great power and glory;'),
(14, 41, 13, 26, '‘And then they shall see the Son of Man coming in clouds with much power and glory,'),
(11, 41, 13, 26, 'And then shall they see the Son of man coming in clouds with much power and glory.'),
(13, 41, 13, 26, 'Then they will see the Son of Man coming in clouds with great power and glory.'),
(10, 41, 13, 26, 'Then they will see the Son of Man coming in clouds with great power and glory.'),
(1, 41, 13, 26, 'At that time they will see the Son of Man coming in the clouds with great power and glory.'),
(5, 41, 13, 26, 'And then they shall see the Son of man arriving on the clouds, with great power and glory.'),
(7, 41, 13, 26, 'And then shall they see the Son of man coming in the clouds, with great power and glory.'),
(4, 41, 13, 27, 'And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.'),
(12, 41, 13, 27, 'And then he will send his angels, and will assemble his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.'),
(3, 41, 13, 27, 'And then shall he send forth the angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.'),
(8, 41, 13, 27, 'And then shall he send forth the angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.'),
(9, 41, 13, 27, 'Then He will send forth the angels and gather together His chosen People from north, south, east and west, from the remotest parts of the earth and the sky.'),
(6, 41, 13, 27, 'and then shall he send his angels and shall gather together his elect from the four winds, from end of earth to end of heaven.'),
(14, 41, 13, 27, 'and then he shall send his messengers, and gather together his chosen from the four winds, from the end of the earth unto the end of heaven.'),
(11, 41, 13, 27, 'And then shall he send his messengers, and gather together his chosen from the four winds, from extremity of earth to extremity of heaven.'),
(13, 41, 13, 27, 'Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.'),
(10, 41, 13, 27, 'Then he will send out his angels, and will gather together his chosen ones from the four winds, from the farthest part of the earth to the farthest part of the sky'),
(1, 41, 13, 27, 'And He will send out the angels to gather His elect from the four winds, from the ends of the earth to the ends of heaven.'),
(5, 41, 13, 27, 'And then he will send his Angels, and gather together his elect, from the four winds, from the limits of the earth, to the limits of heaven.'),
(7, 41, 13, 27, 'And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.'),
(4, 41, 13, 28, 'Now learn a parable of the fig tree; When her branch is yet tender, and puts forth leaves, you know that summer is near:'),
(12, 41, 13, 28, 'Now learn a parable of the fig-tree: When its branch is yet tender, and putteth forth leaves, ye know that summer is near:'),
(3, 41, 13, 28, 'Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;'),
(8, 41, 13, 28, 'Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;'),
(9, 41, 13, 28, '“Learn from the fig-tree the lesson it teaches. As soon as its branch has become soft and it is bursting into leaf, you know that summer is near.'),
(6, 41, 13, 28, 'But learn the parable from the fig-tree: when its branch already becomes tender and puts forth the leaves, ye know that the summer is near.'),
(14, 41, 13, 28, '‘And from the fig-tree learn ye the simile: when the branch may already become tender, and may put forth the leaves, ye know that nigh is the summer;'),
(11, 41, 13, 28, 'And from the fig tree learn ye a parable; When its young shoot be tender, and cause the leaves to grow, ye know that summer is near.'),
(13, 41, 13, 28, '“Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;'),
(10, 41, 13, 28, '“Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;'),
(1, 41, 13, 28, 'Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.'),
(5, 41, 13, 28, 'Now from the fig tree discern a parable. When its branch becomes tender and the foliage has been formed, you know that summer is very near.'),
(7, 41, 13, 28, 'Now of the fig tree learn ye a parable. When the branch thereof is now tender, and the leaves are come forth, you know that summer is very near.'),
(4, 41, 13, 29, 'So you in like manner, when you shall see these things come to pass, know that it is near, even at the doors.'),
(12, 41, 13, 29, 'So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.'),
(3, 41, 13, 29, 'even so ye also, when ye see these things coming to pass, know ye that he is nigh, even at the doors.'),
(8, 41, 13, 29, 'even so ye also, when ye see these things coming to pass, know ye that he is nigh, even at the doors.'),
(9, 41, 13, 29, 'So also do you, when you see these things happening, be sure that He is near, at your very door.'),
(6, 41, 13, 29, 'Thus also ye, when ye see these things happening, know that it is near, at the doors.'),
(14, 41, 13, 29, 'so ye, also, when these ye may see coming to pass, ye know that it is nigh, at the doors.'),
(11, 41, 13, 29, 'So also ye, when ye see these things done, ye know that it is near at the door.'),
(13, 41, 13, 29, 'even so you also, when you see these things coming to pass, know that it is near, at the doors.'),
(10, 41, 13, 29, 'even so you also, when you see these things coming to pass, know that it is near, at the doors.'),
(1, 41, 13, 29, 'So also, when you see these things happening, know that He is near, right at the door.'),
(5, 41, 13, 29, 'So also, when you will have seen these things happen, know that it is very near, even at the doors.'),
(7, 41, 13, 29, 'So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors.'),
(4, 41, 13, 30, 'Truly I say to you, that this generation shall not pass, till all these things be done.'),
(12, 41, 13, 30, 'Verily I say to you, that this generation shall not pass, till all these things shall be done.'),
(3, 41, 13, 30, 'Verily I say unto you, This generation shall not pass away, until all these things be accomplished.'),
(8, 41, 13, 30, 'Verily I say unto you, This generation shall not pass away, until all these things be accomplished.'),
(9, 41, 13, 30, 'I tell you in solemn truth that the present generation will certainly not pass away without all these things having first taken place.'),
(6, 41, 13, 30, 'Verily I say unto you, This generation shall in no wise pass away, till all these things take place.'),
(14, 41, 13, 30, 'Verily I say to you, that this generation may not pass away till all these things may come to pass;'),
(11, 41, 13, 30, 'Truly I say to you, that this generation should not pass away, till all these things should be.'),
(13, 41, 13, 30, 'Most certainly I say to you, this generation will not pass away until all these things happen.'),
(10, 41, 13, 30, 'Truly I say to you, this generation will not pass away until all these things happen.'),
(1, 41, 13, 30, 'Truly I tell you, this generation will not pass away until all these things have happened.'),
(5, 41, 13, 30, 'Amen I say to you, that this lineage shall not pass away, until all these things have happened.'),
(7, 41, 13, 30, 'Amen I say to you, that this generation shall not pass, until all these things be done.'),
(4, 41, 13, 31, 'Heaven and earth shall pass away: but my words shall not pass away.'),
(12, 41, 13, 31, 'Heaven and earth shall pass away: but my words shall not pass away.'),
(3, 41, 13, 31, 'Heaven and earth shall pass away: but my words shall not pass away.'),
(8, 41, 13, 31, 'Heaven and earth shall pass away: but my words shall not pass away.'),
(9, 41, 13, 31, 'Earth and sky will pass away, but it is certain that my words will not pass away.'),
(6, 41, 13, 31, 'The heaven and the earth shall pass away, but my words shall in no wise pass away.'),
(14, 41, 13, 31, 'the heaven and the earth shall pass away, but my words shall not pass away.'),
(11, 41, 13, 31, 'Heaven and earth shall pass away, and my words shall not pass away.'),
(13, 41, 13, 31, 'Heaven and earth will pass away, but my words will not pass away.'),
(10, 41, 13, 31, 'Heaven and earth will pass away, but my words will not pass away.'),
(1, 41, 13, 31, 'Heaven and earth will pass away, but My words will never pass away.'),
(5, 41, 13, 31, 'Heaven and earth shall pass away, but my word shall not pass away.'),
(7, 41, 13, 31, 'Heaven and earth shall pass away, but my word shall not pass away.'),
(4, 41, 13, 32, 'But of that day and that hour knows no man, no, not the angels which are in heaven, neither the Son, but the Father.'),
(12, 41, 13, 32, 'But of that day and that hour knoweth no man, no not the angels which are in heaven, neither the Son, but the Father.'),
(3, 41, 13, 32, 'But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.'),
(8, 41, 13, 32, 'But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.'),
(9, 41, 13, 32, '“But as to that day or the exact time no one knows—not even the angels in Heaven, nor the Son, but the Father alone.'),
(6, 41, 13, 32, 'But of that day or of that hour no one knows, neither the angels who are in heaven, nor the Son, but the Father.'),
(14, 41, 13, 32, '‘And concerning that day and the hour no one hath known—not even the messengers who are in the heaven, not even the Son—except the Father.'),
(11, 41, 13, 32, 'And concerning that day and hour none knows, nor the messengers in heaven, neither the Son, but the Father.'),
(13, 41, 13, 32, 'But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.'),
(10, 41, 13, 32, 'But of that day or the hour no one knows, not even the angels in heaven, nor the Son, but only the Father.'),
(1, 41, 13, 32, 'No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.'),
(5, 41, 13, 32, 'But concerning that day or hour, no one knows, neither the Angels in heaven, nor the Son, but only the Father.'),
(7, 41, 13, 32, 'But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.'),
(4, 41, 13, 33, 'Take you heed, watch and pray: for you know not when the time is.'),
(12, 41, 13, 33, 'Take ye heed, watch and pray: for ye know not when the time is.'),
(3, 41, 13, 33, 'Take ye heed, watch and pray: for ye know not when the time is.'),
(8, 41, 13, 33, 'Take ye heed, watch and pray: for ye know not when the time is.'),
(9, 41, 13, 33, 'Take care, be on the alert, and pray; for you do not know when it will happen.'),
(6, 41, 13, 33, 'Take heed, watch and pray, for ye do not know when the time is:'),
(14, 41, 13, 33, 'Take heed, watch and pray, for ye have not known when the time is;'),
(11, 41, 13, 33, 'See, watch and pray: for ye know not when the time is.'),
(13, 41, 13, 33, 'Watch, keep alert, and pray; for you don’t know when the time is.'),
(10, 41, 13, 33, 'Watch, keep alert, and pray; for you do not know when the time is.'),
(1, 41, 13, 33, 'Be on your guard and stay alert! For you do not know when the appointed time will come.'),
(5, 41, 13, 33, 'Take heed, be vigilant, and pray. For you do not know when the time may be.'),
(7, 41, 13, 33, 'Take ye heed, watch and pray. For ye know not when the time is.'),
(4, 41, 13, 34, 'For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.'),
(12, 41, 13, 34, 'For the son of man is as a man taking a long journey, who left his house, and gave authority to his servants, and to every man his work; and commanded the porter to watch.'),
(3, 41, 13, 34, 'It is as when a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch.'),
(8, 41, 13, 34, 'It is as when a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch.'),
(9, 41, 13, 34, 'It is like a man living abroad who has left his house, and given the management to his servants—to each one his special duty—and has ordered the porter to keep awake.'),
(6, 41, 13, 34, '[it is] as a man gone out of the country, having left his house and given to his bondmen the authority, and to each one his work, and commanded the doorkeeper that he should watch.'),
(14, 41, 13, 34, 'as a man who is gone abroad, having left his house, and given to his servants the authority, and to each one his work, did command also the porter that he may watch;'),
(11, 41, 13, 34, 'As a man traveling, having left his house, and having given power to his servants, and to each his work, and he commanded the guard of the door that he should watch.'),
(13, 41, 13, 34, '“It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.'),
(10, 41, 13, 34, '“It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.'),
(1, 41, 13, 34, 'It is like a man going on a journey who left his house, put each servant in charge of his own task, and instructed the doorkeeper to keep watch.'),
(5, 41, 13, 34, 'It is like a man who, setting out on a sojourn, left behind his house, and gave his servants authority over every work, and instructed the doorkeeper to stand watch.'),
(7, 41, 13, 34, 'Even as a man who going into a far country, left his house; and gave authority to his servants over every work, and commanded the porter to watch.'),
(4, 41, 13, 35, 'Watch you therefore: for you know not when the master of the house comes, at even, or at midnight, or at the cock-crowing, or in the morning:'),
(12, 41, 13, 35, 'Watch ye therefore: for ye know not when the master of the house cometh, at evening, or at midnight, or at the cock-crowing, or in the morning:'),
(3, 41, 13, 35, 'Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning;'),
(8, 41, 13, 35, 'Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning;'),
(9, 41, 13, 35, 'Be wakeful therefore, for you know not when the master of the house is coming—in the evening, at midnight, at cock-crow, or at dawn.'),
(6, 41, 13, 35, 'Watch therefore, for ye do not know when the master of the house comes: evening, or midnight, or cock-crow, or morning;'),
(14, 41, 13, 35, 'watch ye, therefore, for ye have not known when the lord of the house doth come, at even, or at midnight, or at cock-crowing, or at the morning;'),
(11, 41, 13, 35, 'Watch therefore: for ye know not when the lord of the house comes, at eve, or midnight, or cock-crowing, or morning.'),
(13, 41, 13, 35, 'Watch therefore, for you don’t know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning;'),
(10, 41, 13, 35, 'Watch therefore, for you do not know when the lord of the house is coming—at evening, or at midnight, or when the rooster crows, or in the morning;'),
(1, 41, 13, 35, 'Therefore keep watch, because you do not know when the master of the house will return—whether in the evening, at midnight, when the rooster crows, or in the morning.'),
(5, 41, 13, 35, 'Therefore, be vigilant, for you do not know when the lord of the house may arrive: in the evening, or in the middle of the night, or at first light, or in the morning.'),
(7, 41, 13, 35, 'Watch ye therefor, (for you know not when the lord of the house cometh: at even, or at midnight, or at the cockcrowing, or in the morning,)'),
(4, 41, 13, 36, 'Lest coming suddenly he find you sleeping.'),
(12, 41, 13, 36, 'Lest coming suddenly, he should find you sleeping.'),
(3, 41, 13, 36, 'lest coming suddenly he find you sleeping.'),
(8, 41, 13, 36, 'lest coming suddenly he find you sleeping.'),
(9, 41, 13, 36, 'Beware lest He should arrive unexpectedly and find you asleep.'),
(6, 41, 13, 36, 'lest coming suddenly he find you sleeping.'),
(14, 41, 13, 36, 'lest, having come suddenly, he may find you sleeping;'),
(11, 41, 13, 36, 'Lest having come suddenly he find you sleeping.'),
(13, 41, 13, 36, 'lest coming suddenly he might find you sleeping.'),
(10, 41, 13, 36, 'lest coming suddenly he might find you sleeping.'),
(1, 41, 13, 36, 'Otherwise, he may arrive without notice and find you sleeping.'),
(5, 41, 13, 36, 'Otherwise, when he will have arrived unexpectedly, he may find you sleeping.'),
(7, 41, 13, 36, 'Lest coming on a sudden, he find you sleeping.'),
(4, 41, 13, 37, 'And what I say to you I say to all, Watch.'),
(12, 41, 13, 37, 'And what I say to you, I say to all, Watch.'),
(3, 41, 13, 37, 'And what I say unto you I say unto all, Watch.'),
(8, 41, 13, 37, 'And what I say unto you I say unto all, Watch.'),
(9, 41, 13, 37, 'Moreover, what I say to you I say to all—Be wakeful!”'),
(6, 41, 13, 37, 'But what I say to you, I say to all, Watch.'),
(14, 41, 13, 37, 'and what I say to you, I say to all, Watch.’'),
(11, 41, 13, 37, 'And what I say to you, I say to all, Watch ye.'),
(13, 41, 13, 37, 'What I tell you, I tell all: Watch.”'),
(10, 41, 13, 37, 'What I tell you, I tell all: Watch.”'),
(1, 41, 13, 37, 'And what I say to you, I say to everyone: Keep watch!”'),
(5, 41, 13, 37, 'But what I say to you, I say to all: Be vigilant.”'),
(7, 41, 13, 37, 'And what I say to you, I say to all: Watch.'),
(4, 41, 14, 1, 'After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.'),
(12, 41, 14, 1, 'After two days was the feast of the passover, and of unleavened bread: and the chief priests, and the scribes, sought how they might take him by craft, and put him to death.'),
(3, 41, 14, 1, 'Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:'),
(8, 41, 14, 1, 'Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtilty, and kill him:'),
(9, 41, 14, 1, 'It was now two days before the Passover and the feast of Unleavened Bread, and the High Priests and Scribes were bent on finding how to seize Him by stratagem and put Him to death.'),
(6, 41, 14, 1, 'Now the passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.'),
(14, 41, 14, 1, 'And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him;'),
(11, 41, 14, 1, 'And after two days was the pascha, and the unleavened loaves: and the chief priests and scribes sought how, having taken him by fraud, they might kill.'),
(13, 41, 14, 1, 'It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.'),
(10, 41, 14, 1, 'It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.'),
(1, 41, 14, 1, 'Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him.'),
(5, 41, 14, 1, 'Now the feast of Passover and of Unleavened Bread was two days away. And the leaders of the priests, and the scribes, were seeking a means by which they might deceitfully seize him and kill him.'),
(7, 41, 14, 1, 'NOW the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.'),
(4, 41, 14, 2, 'But they said, Not on the feast day, lest there be an uproar of the people.'),
(12, 41, 14, 2, 'But they said, Not on the feast-day, lest there should be an uproar of the people.'),
(3, 41, 14, 2, 'for they said, Not during the feast, lest haply there shall be a tumult of the people.'),
(8, 41, 14, 2, 'for they said, Not during the feast, lest haply there shall be a tumult of the people.'),
(9, 41, 14, 2, 'But they said, “Not on the Festival-day, for fear there should be a riot among the people.”'),
(6, 41, 14, 2, 'For they said, Not in the feast, lest perhaps there be a tumult of the people.'),
(14, 41, 14, 2, 'and they said, ‘Not in the feast, lest there shall be a tumult of the people.’'),
(11, 41, 14, 2, 'And they said, Not in the festival, lest there be an uproar of the people.'),
(13, 41, 14, 2, 'For they said, “Not during the feast, because there might be a riot of the people.”'),
(10, 41, 14, 2, 'For they said, “Not during the feast, because there might be a riot of the people.”'),
(1, 41, 14, 2, '“But not during the feast,” they said, “or there may be a riot among the people.”'),
(5, 41, 14, 2, 'But they said, “Not on the feast day, lest perhaps there may be a tumult among the people.”'),
(7, 41, 14, 2, 'But they said: Not on the festival day, lest there should be a tumult among the people.'),
(4, 41, 14, 3, 'And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she broke the box, and poured it on his head.'),
(12, 41, 14, 3, 'And being in Bethany, in the house of Simon the leper, as he sat at table, there came a woman having an alabaster box of ointment of spikenard, very precious; and she broke the box, and poured it on his head.'),
(3, 41, 14, 3, 'And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head.'),
(8, 41, 14, 3, 'And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of spikenard very costly; and she brake the cruse, and poured it over his head.'),
(9, 41, 14, 3, 'Now when He was at Bethany, in the house of Simon the Leper, while He was at table, there came a woman with a jar of pure, sweet-scented ointment very costly: she broke the jar and poured the ointment over His head.'),
(6, 41, 14, 3, 'And when he was in Bethany, in the house of Simon the leper, as he lay at table, there came a woman having an alabaster flask of ointment of pure nard, very costly; and having broken the alabaster flask, she poured it out upon his head.'),
(14, 41, 14, 3, 'And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;'),
(11, 41, 14, 3, 'And he being in Bethany in the house of Simon the leprous, he reclining at table, a woman came having an alabaster box of perfumed oil of persuasive, costly, spikenard; and having broken the alabaster box, she poured upon his head.'),
(13, 41, 14, 3, 'While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar, and poured it over his head.'),
(10, 41, 14, 3, 'While he was at Bethany, in the house of Simon the leper, as he was reclining, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar, and poured it over his head.'),
(1, 41, 14, 3, 'While Jesus was in Bethany reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus’ head.'),
(5, 41, 14, 3, 'And when he was in Bethania, in the house of Simon the leper, and was reclining to eat, a woman arrived having an alabaster container of ointment, of precious spikenard. And breaking open the alabaster container, she poured it over his head.'),
(7, 41, 14, 3, 'And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.'),
(4, 41, 14, 4, 'And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?'),
(12, 41, 14, 4, 'And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?'),
(3, 41, 14, 4, 'But there were some that had indignation among themselves, saying, To what purpose hath this waste of the ointment been made?'),
(8, 41, 14, 4, 'But there were some that had indignation among themselves, saying, To what purpose hath this waste of the ointment been made?'),
(9, 41, 14, 4, 'But there were some who said indignantly among themselves, “Why has the ointment been thus wasted?'),
(6, 41, 14, 4, 'And there were some indignant in themselves, and saying, Why has this waste been made of the ointment?'),
(14, 41, 14, 4, 'and there were certain much displeased within themselves, and saying, ‘For what hath this waste of the ointment been made?'),
(11, 41, 14, 4, 'And there were some displeased in themselves, and saying, For what has been the loss of this perfumed oil?'),
(13, 41, 14, 4, 'But there were some who were indignant among themselves, saying, “Why has this ointment been wasted?'),
(10, 41, 14, 4, 'But there were some who were indignant among themselves, and saying, “Why has this ointment been wasted?'),
(1, 41, 14, 4, 'Some of those present, however, expressed their indignation to one another: “Why this waste of perfume?'),
(5, 41, 14, 4, 'But there were some who became indignant within themselves and who were saying: “What is the reason for this waste of the ointment?'),
(7, 41, 14, 4, 'Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?'),
(4, 41, 14, 5, 'For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.'),
(12, 41, 14, 5, 'For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.'),
(3, 41, 14, 5, 'For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her.'),
(8, 41, 14, 5, 'For this ointment might have been sold for above three hundred pence, and given to the poor. And they murmured against her.'),
(9, 41, 14, 5, 'For that ointment might have been sold for fifteen pounds or more, and the money have been given to the poor.” And they were exceedingly angry with her.'),
(6, 41, 14, 5, 'for this ointment could have been sold for more than three hundred denarii and given to the poor. And they spoke very angrily at her.'),
(14, 41, 14, 5, 'for this could have been sold for more than three hundred denaries, and given to the poor;’ and they were murmuring at her.'),
(11, 41, 14, 5, 'For this could have been sold for above three hundred drachmas, and have been given to the poor. And they raged against her.'),
(13, 41, 14, 5, 'For this might have been sold for more than three hundred denarii, and given to the poor.” They grumbled against her.'),
(10, 41, 14, 5, 'For this ointment might have been sold for more than three hundred denarii, and given to the poor.” They grumbled against her.'),
(1, 41, 14, 5, 'It could have been sold for over three hundred denarii and the money given to the poor.” And they scolded her.'),
(5, 41, 14, 5, 'For this ointment could have been sold for more than three hundred denarii and been given to the poor.” And they murmured against her.'),
(7, 41, 14, 5, 'For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.'),
(4, 41, 14, 6, 'And Jesus said, Let her alone; why trouble you her? she has worked a good work on me.'),
(12, 41, 14, 6, 'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.'),
(3, 41, 14, 6, 'But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.'),
(8, 41, 14, 6, 'But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.'),
(9, 41, 14, 6, 'But Jesus said, “Leave her alone: why are you troubling her? She has done a most gracious act towards me.'),
(6, 41, 14, 6, 'But Jesus said, Let her alone; why do ye trouble her? she has wrought a good work as to me;'),
(14, 41, 14, 6, 'And Jesus said, ‘Let her alone; why are ye giving her trouble? a good work she wrought on me;'),
(11, 41, 14, 6, 'And Jesus said, Let her go; why bestow ye weariness upon her? she has wrought a good work upon me.'),
(13, 41, 14, 6, 'But Jesus said, “Leave her alone. Why do you trouble her? She has done a good work for me.'),
(10, 41, 14, 6, 'But Jesus said, “Leave her alone. Why do you trouble her? She has done a good work for me.'),
(1, 41, 14, 6, 'But Jesus said, “Leave her alone; why are you bothering her? She has done a beautiful deed to Me.'),
(5, 41, 14, 6, 'But Jesus said: “Permit her. What is the reason that you trouble her? She has done a good deed for me.'),
(7, 41, 14, 6, 'But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.'),
(4, 41, 14, 7, 'For you have the poor with you always, and whenever you will you may do them good: but me you have not always.'),
(12, 41, 14, 7, 'For ye have the poor with you always, and whenever ye will ye may do them good: but me ye have not always.'),
(3, 41, 14, 7, 'For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.'),
(8, 41, 14, 7, 'For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.'),
(9, 41, 14, 7, 'For you always have the poor among you, and whenever you choose you can do acts of kindness to them; but me you have not always.'),
(6, 41, 14, 7, 'for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.'),
(14, 41, 14, 7, 'for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always;'),
(11, 41, 14, 7, 'For always have ye the poor with you, and when ye wish ye can do them good: and me ye have not always.'),
(13, 41, 14, 7, 'For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.'),
(10, 41, 14, 7, 'For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.'),
(1, 41, 14, 7, 'The poor you will always have with you, and you can help them whenever you want. But you will not always have Me.'),
(5, 41, 14, 7, 'For the poor, you have with you always. And whenever you wish, you are able to do good to them. But you do not have me always.'),
(7, 41, 14, 7, 'For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.'),
(4, 41, 14, 8, 'She has done what she could: she is come beforehand to anoint my body to the burying.'),
(12, 41, 14, 8, 'She hath done what she could: she is come beforehand to anoint my body to the burying.'),
(3, 41, 14, 8, 'She hath done what she could; she hath anointed my body beforehand for the burying.'),
(8, 41, 14, 8, 'She hath done what she could: she hath anointed my body aforehand for the burying.'),
(9, 41, 14, 8, 'What she could she did: she has perfumed my body in preparation for my burial.'),
(6, 41, 14, 8, 'What she could she has done. She has beforehand anointed my body for the burial.'),
(14, 41, 14, 8, 'what she could she did, she anticipated to anoint my body for the embalming.'),
(11, 41, 14, 8, 'And what she had, she has done: she has undertaken beforehand to perfume my body for the burial.'),
(13, 41, 14, 8, 'She has done what she could. She has anointed my body beforehand for the burying.'),
(10, 41, 14, 8, 'She has done what she could. She has anointed my body beforehand for the burying.'),
(1, 41, 14, 8, 'She has done what she could to anoint My body in advance of My burial.'),
(5, 41, 14, 8, 'But she has done what she could. She has arrived in advance to anoint my body for burial.'),
(7, 41, 14, 8, 'She hath done what she could: she is come beforehand to anoint my body for burial.'),
(4, 41, 14, 9, 'Truly I say to you, Wherever this gospel shall be preached throughout the whole world, this also that she has done shall be spoken of for a memorial of her.'),
(12, 41, 14, 9, 'Verily I say to you, Wherever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of, for a memorial of her.'),
(3, 41, 14, 9, 'And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.'),
(8, 41, 14, 9, 'And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.'),
(9, 41, 14, 9, 'And I solemnly tell you that wherever in the whole world the Good News shall be proclaimed, this which she has done shall also be told in remembrance of her.”'),
(6, 41, 14, 9, 'And verily I say unto you, Wheresoever these glad tidings may be preached in the whole world, what this [woman] has done shall be also spoken of for a memorial of her.'),
(14, 41, 14, 9, 'Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of—for a memorial of her.’'),
(11, 41, 14, 9, 'Truly I say to you, Wherever this good news be proclaimed in the whole world, also what she has done shall be spoken for a memorial of her.'),
(13, 41, 14, 9, 'Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”'),
(10, 41, 14, 9, 'Truly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”'),
(1, 41, 14, 9, 'And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.”'),
(5, 41, 14, 9, 'Amen I say to you, wherever this Gospel shall be preached throughout the entire world, the things she has done also shall be told, in memory of her.”'),
(7, 41, 14, 9, 'Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.'),
(4, 41, 14, 10, 'And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.'),
(12, 41, 14, 10, 'And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.'),
(3, 41, 14, 10, 'And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them.'),
(8, 41, 14, 10, 'And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them.'),
(9, 41, 14, 10, 'But Judas Iscariot, already mentioned as one of the Twelve, went to the High Priests to betray Jesus to them.'),
(6, 41, 14, 10, 'And Judas Iscariote, one of the twelve, went away to the chief priests that he might deliver him up to them;'),
(14, 41, 14, 10, 'And Judas the Iscariot, one of the twelve, went away unto the chief priests that he might deliver him up to them,'),
(11, 41, 14, 10, 'And Judas Iscariot, one of the twelve, went away to the chief priests, that he might deliver him to them.'),
(13, 41, 14, 10, 'Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.'),
(10, 41, 14, 10, 'Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.'),
(1, 41, 14, 10, 'Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them.'),
(5, 41, 14, 10, 'And Judas Iscariot, one of the twelve, went away, to the leaders of the priests, in order to betray him to them.'),
(7, 41, 14, 10, 'And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.'),
(4, 41, 14, 11, 'And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.'),
(12, 41, 14, 11, 'And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.'),
(3, 41, 14, 11, 'And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him unto them.'),
(8, 41, 14, 11, 'And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him unto them.'),
(9, 41, 14, 11, 'They gladly listened to his proposal, and promised to give him a sum of money. So he looked out for an opportunity to betray Him.'),
(6, 41, 14, 11, 'and they, when they heard it, rejoiced, and promised him to give money. And he sought how he could opportunely deliver him up.'),
(14, 41, 14, 11, 'and having heard, they were glad, and promised to give him money, and he was seeking how, conveniently, he might deliver him up.'),
(11, 41, 14, 11, 'And having heard, they rejoiced, and promised to give him silver. And he sought how he might opportunely deliver him up.'),
(13, 41, 14, 11, 'They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.'),
(10, 41, 14, 11, 'They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.'),
(1, 41, 14, 11, 'They were delighted to hear this, and they promised to give him money. So Judas began to look for an opportunity to betray Jesus.'),
(5, 41, 14, 11, 'And they, upon hearing it, were gladdened. And they promised him that they would give him money. And he sought an opportune means by which he might betray him.'),
(7, 41, 14, 11, 'Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.'),
(4, 41, 14, 12, 'And the first day of unleavened bread, when they killed the passover, his disciples said to him, Where will you that we go and prepare that you may eat the passover?'),
(12, 41, 14, 12, 'And the first day of unleavened bread, when they killed the passover, his disciples said to him, Where wilt thou that we go and prepare, that thou mayest eat the passover?'),
(3, 41, 14, 12, 'And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?'),
(8, 41, 14, 12, 'And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?'),
(9, 41, 14, 12, 'On the first day of the feast of Unleavened Bread—the day for killing the Passover lamb—His disciples asked Him, “Where shall we go and prepare for you to eat the Passover?”'),
(6, 41, 14, 12, 'And the first day of unleavened bread, when they slew the passover, his disciples say to him, Where wilt thou that we go and prepare, that thou mayest eat the passover?'),
(14, 41, 14, 12, 'And the first day of the unleavened food, when they were killing the passover, his disciples say to him, ‘Where wilt thou, that, having gone, we may prepare, that thou mayest eat the passover?’'),
(11, 41, 14, 12, 'And in the first day of the unleavened, when they sacrificed the pascha, his disciples say to him, Where wilt thou, we, having gone, should prepare that thou eat the pascha.'),
(13, 41, 14, 12, 'On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and prepare that you may eat the Passover?”'),
(10, 41, 14, 12, 'On the first day of unleavened bread, when they sacrificed the Passover lamb, his disciples asked him, “Where do you want us to go and make ready that you may eat the Passover?”'),
(1, 41, 14, 12, 'On the first day of the Feast of Unleavened Bread, when the Passover lamb was to be sacrificed, Jesus’ disciples asked Him, “Where do You want us to prepare for You to eat the Passover?”'),
(5, 41, 14, 12, 'And on the first day of Unleavened Bread, when they immolate the Passover, the disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?”'),
(7, 41, 14, 12, 'Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?'),
(4, 41, 14, 13, 'And he sends forth two of his disciples, and said to them, Go you into the city, and there shall meet you a man bearing a pitcher of water: follow him.'),
(12, 41, 14, 13, 'And he sendeth two of his disciples, and saith to them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.'),
(3, 41, 14, 13, 'And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him;'),
(8, 41, 14, 13, 'And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him;'),
(9, 41, 14, 13, 'So He sent two of His disciples with instructions, saying, “Go into the city, and you will meet a man carrying a pitcher of water: follow him,'),
(6, 41, 14, 13, 'And he sends two of his disciples, and says to them, Go into the city, and a man shall meet you carrying a pitcher of water; follow him.'),
(14, 41, 14, 13, 'And he sendeth forth two of his disciples, and saith to them, ‘Go ye away to the city, and there shall meet you a man bearing a pitcher of water, follow him;'),
(11, 41, 14, 13, 'And he sends two of his disciples, and says to them, Retire to the city, and a man shall meet you bearing an earthen vessel of water; follow him.'),
(13, 41, 14, 13, 'He sent two of his disciples, and said to them, “Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,'),
(10, 41, 14, 13, 'He sent two of his disciples, and said to them, “Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,'),
(1, 41, 14, 13, 'So He sent two of His disciples and told them, “Go into the city, and a man carrying a jug of water will meet you. Follow him,'),
(5, 41, 14, 13, 'And he sent two of his disciples, and he said to them: “Go into the city. And you will meet a man carrying a pitcher of water; follow him.'),
(7, 41, 14, 13, 'And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;'),
(4, 41, 14, 14, 'And wherever he shall go in, say you to the manager of the house, The Master said, Where is the guest room, where I shall eat the passover with my disciples?'),
(12, 41, 14, 14, 'And wherever he shall go in, say ye to the master of the house, The Master saith, Where is the guest-chamber, where I may eat the passover with my disciples?'),
(3, 41, 14, 14, 'and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples?'),
(8, 41, 14, 14, 'and wheresoever he shall enter in, say to the goodman of the house, The Master saith, Where is my guest-chamber, where I shall eat the passover with my disciples?'),
(9, 41, 14, 14, 'and whatever house he enters, tell the master of the house, ‘The Rabbi asks, Where is my room where I can eat the Passover with my disciples?’'),
(6, 41, 14, 14, 'And wheresoever he enters, say to the master of the house, The Teacher says, Where is my guest-chamber where I may eat the passover with my disciples?'),
(14, 41, 14, 14, 'and wherever he may go in, say ye to the master of the house—The Teacher saith, Where is the guest-chamber, where the passover, with my disciples, I may eat?'),
(11, 41, 14, 14, 'And wherever he should enter in, say to the lord of the house, That the Teacher says, Where is the room where I might eat the pascha with my disciples?'),
(13, 41, 14, 14, 'and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”’'),
(10, 41, 14, 14, 'and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is my guest room, where I may eat the Passover with my disciples?”’'),
(1, 41, 14, 14, 'and whichever house he enters, say to the owner, ‘The Teacher asks: Where is My guest room, where I may eat the Passover with My disciples?’'),
(5, 41, 14, 14, 'And wherever he will have entered, say to the owner of the house, ‘The Teacher says: Where is my dining room, where I may eat the Passover with my disciples?’'),
(7, 41, 14, 14, 'And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?'),
(4, 41, 14, 15, 'And he will show you a large upper room furnished and prepared: there make ready for us.'),
(12, 41, 14, 15, 'And he will show you a large upper room furnished and prepared: there make ready for us.'),
(3, 41, 14, 15, 'And he will himself show you a large upper room furnished and ready: and there make ready for us.'),
(8, 41, 14, 15, 'And he will himself shew you a large upper room furnished and ready: and there make ready for us.'),
(9, 41, 14, 15, 'Then he will himself show you a large room upstairs, ready furnished: there make preparation for us.”'),
(6, 41, 14, 15, 'and he will shew you a large upper room furnished ready. There make ready for us.'),
(14, 41, 14, 15, 'and he will shew you a large upper room, furnished, prepared—there make ready for us.’'),
(11, 41, 14, 15, 'And he will shew you a great apartment spread, ready: there prepare for us.'),
(13, 41, 14, 15, 'He will himself show you a large upper room furnished and ready. Get ready for us there.”'),
(10, 41, 14, 15, 'He will himself show you a large upper room furnished and ready. Make ready for us there.”'),
(1, 41, 14, 15, 'And he will show you a large upper room, furnished and ready. Make preparations for us there.”'),
(5, 41, 14, 15, 'And he will show you a large cenacle, fully furnished. And there, you shall prepare it for us.”'),
(7, 41, 14, 15, 'And he will shew you a large dining room furnished; and there prepare ye for us.'),
(4, 41, 14, 16, 'And his disciples went forth, and came into the city, and found as he had said to them: and they made ready the passover.'),
(12, 41, 14, 16, 'And his disciples went, and came into the city, and found as he had said to them: and they made ready the passover.'),
(3, 41, 14, 16, 'And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.'),
(8, 41, 14, 16, 'And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.'),
(9, 41, 14, 16, 'So the disciples went out and came to the city, and found everything just as He had told them; and they got the Passover ready.'),
(6, 41, 14, 16, 'And his disciples went away and came into the city, and found as he had said to them; and they made ready the passover.'),
(14, 41, 14, 16, 'And his disciples went forth, and came to the city, and found as he said to them, and they made ready the passover.'),
(11, 41, 14, 16, 'And his disciples went out, and came to the city, and found as he said to them: and they prepared the pascha.'),
(13, 41, 14, 16, 'His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.'),
(10, 41, 14, 16, 'The disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.'),
(1, 41, 14, 16, 'So the disciples left and went into the city, where they found everything as Jesus had described. And they prepared the Passover.'),
(5, 41, 14, 16, 'And his disciples departed and went into the city. And they found it just as he had told them. And they prepared the Passover.'),
(7, 41, 14, 16, 'And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.'),
(4, 41, 14, 17, 'And in the evening he comes with the twelve.'),
(12, 41, 14, 17, 'And in the evening he cometh with the twelve.'),
(3, 41, 14, 17, 'And when it was evening he cometh with the twelve.'),
(8, 41, 14, 17, 'And when it was evening he cometh with the twelve.'),
(9, 41, 14, 17, 'When it was evening, He came with the Twelve.'),
(6, 41, 14, 17, 'And when evening was come, he comes with the twelve.'),
(14, 41, 14, 17, 'And evening having come, he cometh with the twelve,'),
(11, 41, 14, 17, 'And having been evening, he comes with the twelve.'),
(13, 41, 14, 17, 'When it was evening he came with the twelve.'),
(10, 41, 14, 17, 'When it was evening he came with the twelve.'),
(1, 41, 14, 17, 'When evening came, Jesus arrived with the Twelve.'),
(5, 41, 14, 17, 'Then, when evening came, he arrived with the twelve.'),
(7, 41, 14, 17, 'And when evening was come, he cometh with the twelve.'),
(4, 41, 14, 18, 'And as they sat and did eat, Jesus said, Truly I say to you, One of you which eats with me shall betray me.'),
(12, 41, 14, 18, 'And as they sat, and were eating, Jesus said, Verily I say to you, One of you who eateth with me, will betray me.'),
(3, 41, 14, 18, 'And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, even he that eateth with me.'),
(8, 41, 14, 18, 'And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, even he that eateth with me.'),
(9, 41, 14, 18, 'And while they were at table Jesus said, “I solemnly tell you that one of you will betray me—one who is eating with me.”'),
(6, 41, 14, 18, 'And as they lay at table and were eating, Jesus said, Verily I say to you, One of you shall deliver me up; he who is eating with me.'),
(14, 41, 14, 18, 'and as they are reclining, and eating, Jesus said, ‘Verily I say to you—one of you, who is eating with me—shall deliver me up.’'),
(11, 41, 14, 18, 'And they reclining and eating, Jesus said, Truly I say to you, That one of you shall deliver me up, he eating with me.'),
(13, 41, 14, 18, 'As they sat and were eating, Jesus said, “Most certainly I tell you, one of you will betray me—he who eats with me.”'),
(10, 41, 14, 18, 'And as they were reclining and eating, Jesus said, “Truly I tell you, one of you will betray me—he who eats with me.”'),
(1, 41, 14, 18, 'And while they were reclining and eating, Jesus said, “Truly I tell you, one of you who is eating with Me will betray Me.”'),
(5, 41, 14, 18, 'And while reclining and eating with them at table, Jesus said, “Amen I say to you, that one of you, who eats with me, will betray me.”'),
(7, 41, 14, 18, 'And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.'),
(4, 41, 14, 19, 'And they began to be sorrowful, and to say to him one by one, Is it I? and another said, Is it I?'),
(12, 41, 14, 19, 'And they began to be sorrowful, and to say to him one by one, Is it I? and another said, Is it I?'),
(3, 41, 14, 19, 'They began to be sorrowful, and to say unto him one by one, Is it I?'),
(8, 41, 14, 19, 'They began to be sorrowful, and to say unto him one by one, Is it I?'),
(9, 41, 14, 19, 'They were filled with sorrow, and began asking Him, one by one, “Not I, is it?”'),
(6, 41, 14, 19, 'And they began to be grieved, and to say to him, one by one, Is it I? [and another, Is it I?]'),
(14, 41, 14, 19, 'And they began to be sorrowful, and to say to him, one by one, ‘Is it I?’ and another, ‘Is it I?’'),
(11, 41, 14, 19, 'And they began to be grieved, and to say to him one by one, What, not I? and another, What, not I?'),
(13, 41, 14, 19, 'They began to be sorrowful, and to ask him one by one, “Surely not I?” And another said, “Surely not I?”'),
(10, 41, 14, 19, 'And they began to be sorrowful, and to say to him one by one, “Surely not I?” And another said, “Surely not I?”'),
(1, 41, 14, 19, 'They began to be grieved and to ask Him one after another, “Surely not I?”'),
(5, 41, 14, 19, 'But they began to be sorrowful and to say to him, one at a time: “Is it I?”'),
(7, 41, 14, 19, 'But they began to be sorrowful, and to say to him one by one: Is it I?'),
(4, 41, 14, 20, 'And he answered and said to them, It is one of the twelve, that dips with me in the dish.'),
(12, 41, 14, 20, 'And he answered and said to them, It is one of the twelve that dippeth with me in the dish.'),
(3, 41, 14, 20, 'And he said unto them, It is one of the twelve, he that dippeth with me in the dish.'),
(8, 41, 14, 20, 'And he said unto them, It is one of the twelve, he that dippeth with me in the dish.'),
(9, 41, 14, 20, '“It is one of the Twelve,” He replied; “he who is dipping his fingers in the dish with me.'),
(6, 41, 14, 20, 'But he answered and said to them, One of the twelve, he who dips with me in the dish.'),
(14, 41, 14, 20, 'And he answering said to them, ‘One of the twelve who is dipping with me in the dish;'),
(11, 41, 14, 20, 'And he having answered, said to them, One of the twelve, he dipping with me into the small dish.'),
(13, 41, 14, 20, 'He answered them, “It is one of the twelve, he who dips with me in the dish.'),
(10, 41, 14, 20, 'He said to them, “It is one of the twelve, he who dips with me in the dish.'),
(1, 41, 14, 20, 'He answered, “It is one of the Twelve—the one who is dipping his hand into the bowl with Me.'),
(5, 41, 14, 20, 'And he said to them: “It is one of the twelve, who dips his hand with me in the dish.'),
(7, 41, 14, 20, 'Who saith to them: One of the twelve, who dippeth with me his hand in the dish.'),
(4, 41, 14, 21, 'The Son of man indeed goes, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.'),
(12, 41, 14, 21, 'The Son of man indeed goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.'),
(3, 41, 14, 21, 'For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.'),
(8, 41, 14, 21, 'For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.'),
(9, 41, 14, 21, 'For the Son of Man is going His way as it is written about Him; but alas for the man by whom the Son of Man is betrayed! It had been a happy thing for that man, had he never been born.”'),
(6, 41, 14, 21, 'The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; [it were] good for that man if he had not been born.'),
(14, 41, 14, 21, 'the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.’'),
(11, 41, 14, 21, 'Truly the Son of man retires, as has been written of him: and woe to that man by whom the Son of man is delivered up! it were good for him if that man had not been born.'),
(13, 41, 14, 21, 'For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”'),
(10, 41, 14, 21, 'For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had not been born.”'),
(1, 41, 14, 21, 'The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed! It would be better for him if he had not been born.”'),
(5, 41, 14, 21, 'And indeed, the Son of man goes, just as it has been written of him. But woe to that man by whom the Son of man will be betrayed. It would be better for that man if he had never been born.”'),
(7, 41, 14, 21, 'And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.'),
(4, 41, 14, 22, 'And as they did eat, Jesus took bread, and blessed, and broke it, and gave to them, and said, Take, eat: this is my body.'),
(12, 41, 14, 22, 'And as they were eating, Jesus took bread, and blessed, and broke it, and gave to them, and said, Take, eat: this is my body.'),
(3, 41, 14, 22, 'And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.'),
(8, 41, 14, 22, 'And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.'),
(9, 41, 14, 22, 'Also during the meal He took a Passover biscuit, blessed it, and broke it. He then gave it to them, saying, “Take this, it is my body.”'),
(6, 41, 14, 22, 'And as they were eating, Jesus, having taken bread, when he had blessed, broke [it], and gave [it] to them, and said, Take [this]: this is my body.'),
(14, 41, 14, 22, 'And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, ‘Take, eat; this is my body.’'),
(11, 41, 14, 22, 'And they eating, Jesus having taken bread, having praised, brake, and gave them, and said, Take, eat: this is my body.'),
(13, 41, 14, 22, 'As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, “Take, eat. This is my body.”'),
(10, 41, 14, 22, 'As they were eating, he took bread, and when he had blessed, he broke it, and gave to them, and said, “Take; this is my body.”'),
(1, 41, 14, 22, 'While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.”'),
(5, 41, 14, 22, 'And while eating with them, Jesus took bread. And blessing it, he broke it and gave it to them, and he said: “Take. This is my body.”'),
(7, 41, 14, 22, 'And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.'),
(4, 41, 14, 23, 'And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.'),
(12, 41, 14, 23, 'And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.'),
(3, 41, 14, 23, 'And he took a cup, and when he had given thanks, he gave to them: and they all drank of it.'),
(8, 41, 14, 23, 'And he took a cup, and when he had given thanks, he gave to them: and they all drank of it.'),
(9, 41, 14, 23, 'Then He took the cup, gave thanks, and handed it to them, and they all of them drank from it.'),
(6, 41, 14, 23, 'And having taken [the] cup, when he had given thanks, he gave [it] to them, and they all drank out of it.'),
(14, 41, 14, 23, 'And having taken the cup, having given thanks, he gave to them, and they drank of it—all;'),
(11, 41, 14, 23, 'And having taken the cup, having returned thanks, he gave them: and they all drank of it.'),
(13, 41, 14, 23, 'He took the cup, and when he had given thanks, he gave to them. They all drank of it.'),
(10, 41, 14, 23, 'He took a cup, and when he had given thanks, he gave to them. They all drank of it.'),
(1, 41, 14, 23, 'Then He took the cup, gave thanks, and gave it to them, and they all drank from it.'),
(5, 41, 14, 23, 'And having taken the chalice, giving thanks, he gave it to them. And they all drank from it.'),
(7, 41, 14, 23, 'And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.'),
(4, 41, 14, 24, 'And he said to them, This is my blood of the new testament, which is shed for many.'),
(12, 41, 14, 24, 'And he said to them, This is my blood of the new testament, which is shed for many.'),
(3, 41, 14, 24, 'And he said unto them, This is my blood of the covenant, which is poured out for many.'),
(8, 41, 14, 24, 'And he said unto them, This is my blood of the covenant, which is shed for many.'),
(9, 41, 14, 24, '“This is my blood,” He said, “which is to be poured out on behalf of many—the blood which makes the Covenant sure.'),
(6, 41, 14, 24, 'And he said to them, This is my blood, that of the [new] covenant, that shed for many.'),
(14, 41, 14, 24, 'and he said to them, ‘This is my blood of the new covenant, which for many is being poured out;'),
(11, 41, 14, 24, 'And he said to them, This is my blood, that of the new covenant, being poured out for many.'),
(13, 41, 14, 24, 'He said to them, “This is my blood of the new covenant, which is poured out for many.'),
(10, 41, 14, 24, 'He said to them, “This is my blood of the new covenant, which is poured out for many.'),
(1, 41, 14, 24, 'He said to them, “This is My blood of the covenant, which is poured out for many.'),
(5, 41, 14, 24, 'And he said to them: “This is my blood of the new covenant, which shall be shed for many.'),
(7, 41, 14, 24, 'And he said to them: This is my blood of the new testament, which shall be shed for many.'),
(4, 41, 14, 25, 'Truly I say to you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.'),
(12, 41, 14, 25, 'Verily I say to you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.'),
(3, 41, 14, 25, 'Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God.'),
(8, 41, 14, 25, 'Verily I say unto you, I will no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God.'),
(9, 41, 14, 25, 'I solemnly tell you that never again will I taste the produce of the vine till I shall drink the new wine in the Kingdom of God.”'),
(6, 41, 14, 25, 'Verily I say to you, I will no more drink at all of the fruit of the vine, until that day when I drink it new in the kingdom of God.'),
(14, 41, 14, 25, 'verily I say to you, that no more may I drink of the produce of the vine till that day when I may drink it new in the reign of God.’'),
(11, 41, 14, 25, 'Truly I say to you, that I will no more drink of the fruit of the vine, till that day when I drink it new in the kingdom of God.'),
(13, 41, 14, 25, 'Most certainly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God.”'),
(10, 41, 14, 25, 'Truly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God.”'),
(1, 41, 14, 25, 'Truly I tell you, I will no longer drink of the fruit of the vine until that day when I drink it anew in the kingdom of God.”'),
(5, 41, 14, 25, 'Amen I say to you, that I will no longer drink from this fruit of the vine, until that day when I will drink it new in the kingdom of God.”'),
(7, 41, 14, 25, 'Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.'),
(4, 41, 14, 26, 'And when they had sung an hymn, they went out into the mount of Olives.'),
(12, 41, 14, 26, 'And when they had sung a hymn, they went out to the mount of Olives.'),
(3, 41, 14, 26, 'And when they had sung a hymn, they went out unto the mount of Olives.'),
(8, 41, 14, 26, 'And when they had sung a hymn, they went out unto the mount of Olives.'),
(9, 41, 14, 26, 'After singing a hymn, they went out to the Mount of Olives.'),
(6, 41, 14, 26, 'And having sung a hymn, they went out to the mount of Olives.'),
(14, 41, 14, 26, 'And having sung an hymn, they went forth to the mount of the Olives,'),
(11, 41, 14, 26, 'And having sung, they came out to the mount of Olives.'),
(13, 41, 14, 26, 'When they had sung a hymn, they went out to the Mount of Olives.'),
(10, 41, 14, 26, 'When they had sung the hymn, they went out to the Mount of Olives.'),
(1, 41, 14, 26, 'And when they had sung a hymn, they went out to the Mount of Olives.'),
(5, 41, 14, 26, 'And having sung a hymn, they went out to the Mount of Olives.'),
(7, 41, 14, 26, 'And when they had said an hymn, they went forth to the mount of Olives.'),
(4, 41, 14, 27, 'And Jesus said to them, All you shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.'),
(12, 41, 14, 27, 'And Jesus saith to them, All ye will be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.'),
(3, 41, 14, 27, 'And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.'),
(8, 41, 14, 27, 'And Jesus saith unto them, All ye shall be offended: for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.'),
(9, 41, 14, 27, 'Then said Jesus to them, “All of you are about to stumble and fall, for it is written, ‘I will strike down the Shepherd, and the sheep will be scattered in all directions.’'),
(6, 41, 14, 27, 'And Jesus says to them, All ye shall be offended, for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.'),
(14, 41, 14, 27, 'and Jesus saith to them—‘All ye shall be stumbled at me this night, because it hath been written, I will smite the shepherd, and the sheep shall be scattered abroad,'),
(11, 41, 14, 27, 'And Jesus says to them, That all ye shall be offended with me in this night: for it has been written, I will strike the shepherd, and the sheep shall be scattered.'),
(13, 41, 14, 27, 'Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’'),
(10, 41, 14, 27, 'Jesus said to them, “All of you will fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’'),
(1, 41, 14, 27, 'Then Jesus said to them, “You will all fall away, for it is written: ‘I will strike the Shepherd, and the sheep will be scattered.’'),
(5, 41, 14, 27, 'And Jesus said to them: “You will all fall away from me in this night. For it has been written: ‘I will strike the shepherd, and the sheep will be scattered.’'),
(7, 41, 14, 27, 'And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.'),
(4, 41, 14, 28, 'But after that I am risen, I will go before you into Galilee.'),
(12, 41, 14, 28, 'But after that I am risen, I will go before you into Galilee.'),
(3, 41, 14, 28, 'Howbeit, after I am raised up, I will go before you into Galilee.'),
(8, 41, 14, 28, 'Howbeit, after I am raised up, I will go before you into Galilee.'),
(9, 41, 14, 28, 'But after I have risen to life again I will go before you into Galilee.”'),
(6, 41, 14, 28, 'But after I am risen, I will go before you into Galilee.'),
(14, 41, 14, 28, 'but after my having risen I will go before you to Galilee.’'),
(11, 41, 14, 28, 'But after I have risen, I will lead before you into Galilee.'),
(13, 41, 14, 28, 'However, after I am raised up, I will go before you into Galilee.”'),
(10, 41, 14, 28, 'However, after I am raised up, I will go before you into Galilee.”'),
(1, 41, 14, 28, 'But after I have risen, I will go ahead of you into Galilee.”'),
(5, 41, 14, 28, 'But after I have risen again, I will go before you to Galilee.”'),
(7, 41, 14, 28, 'But after I shall be risen again, I will go before you into Galilee.'),
(4, 41, 14, 29, 'But Peter said to him, Although all shall be offended, yet will not I.'),
(12, 41, 14, 29, 'But Peter said to him, Although all shall be offended, yet will not I.'),
(3, 41, 14, 29, 'But Peter said unto him, Although all shall be offended, yet will not I.'),
(8, 41, 14, 29, 'But Peter said unto him, Although all shall be offended, yet will not I.'),
(9, 41, 14, 29, '“All may stumble and fall,” said Peter, “yet I never will.”'),
(6, 41, 14, 29, 'But Peter said to him, Even if all should be offended, yet not I.'),
(14, 41, 14, 29, 'And Peter said to him, ‘And if all shall be stumbled, yet not I;’'),
(11, 41, 14, 29, 'And Peter said to him, And if all shall be offended, yet not I.'),
(13, 41, 14, 29, 'But Peter said to him, “Although all will be offended, yet I will not.”'),
(10, 41, 14, 29, 'But Peter said to him, “Although all will be offended, yet I will not.”'),
(1, 41, 14, 29, 'Peter declared, “Even if all fall away, I never will.”'),
(5, 41, 14, 29, 'Then Peter said to him, “Even if all will have fallen away from you, yet I will not.”'),
(7, 41, 14, 29, 'But Peter saith to him: Although all shall be scandalized in thee, yet not I.'),
(4, 41, 14, 30, 'And Jesus said to him, Truly I say to you, That this day, even in this night, before the cock crow twice, you shall deny me thrice.'),
(12, 41, 14, 30, 'And Jesus saith to him, Verily I say to thee, that this day, even in this night, before the cock shall crow twice, thou wilt deny me thrice.'),
(3, 41, 14, 30, 'And Jesus saith unto him, Verily I say unto thee, that thou to-day, even this night, before the cock crow twice, shalt deny me thrice.'),
(8, 41, 14, 30, 'And Jesus saith unto him, Verily I say unto thee, that thou today, even this night, before the cock crow twice, shalt deny me thrice.'),
(9, 41, 14, 30, '“I solemnly tell you,” replied Jesus, “that to-day—this night—before the cock crows twice, you yourself will three times disown me.”'),
(6, 41, 14, 30, 'And Jesus says to him, Verily I say to thee, that thou to-day, in this night, before [the] cock shall crow twice, thou shalt thrice deny me.'),
(14, 41, 14, 30, 'And Jesus said to him, ‘Verily I say to thee, that to-day, this night, before a cock shall crow twice, thrice thou shalt deny me.’'),
(11, 41, 14, 30, 'And Jesus says to him, Truly I say to thee, That to day, in this night, surely before the cock has uttered a sound twice, thou shalt deny me thrice.'),
(13, 41, 14, 30, 'Jesus said to him, “Most certainly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times.”'),
(10, 41, 14, 30, 'Jesus said to him, “Truly I tell you, that today, even this night, before the rooster crows twice, you will deny me three times.”'),
(1, 41, 14, 30, '“Truly I tell you,” Jesus replied, “this very night, before the rooster crows twice, you will deny Me three times.”'),
(5, 41, 14, 30, 'And Jesus said to him, “Amen I say to you, that this day, in this night, before the rooster has uttered its voice twice, you will deny me three times.”'),
(7, 41, 14, 30, 'And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.'),
(4, 41, 14, 31, 'But he spoke the more vehemently, If I should die with you, I will not deny you in any wise. Likewise also said they all.'),
(12, 41, 14, 31, 'But he spoke the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.'),
(3, 41, 14, 31, 'But he spake exceedingly vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all.'),
(8, 41, 14, 31, 'But he spake exceeding vehemently, If I must die with thee, I will not deny thee. And in like manner also said they all.'),
(9, 41, 14, 31, '“Even if I must die with you,” declared Peter again and again, “I will never disown you.” In like manner protested also all the disciples.'),
(6, 41, 14, 31, 'But he said [so much] exceedingly the more, If I should have to die with thee, I will in no wise deny thee. And likewise said they all too.'),
(14, 41, 14, 31, 'And he spake the more vehemently, ‘If it may be necessary for me to die with thee—I will in no wise deny thee;’ and in like manner also said they all.'),
(11, 41, 14, 31, 'And he said more excessively, If I should die with thee, I shall not deny thee. And so likewise they all said.'),
(13, 41, 14, 31, 'But he spoke all the more, “If I must die with you, I will not deny you.” They all said the same thing.'),
(10, 41, 14, 31, 'But he insisted, “If I must die with you, I will not deny you.” They all said the same thing.'),
(1, 41, 14, 31, 'But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing.'),
(5, 41, 14, 31, 'But he spoke further, “Even if I must die along with you, I will not deny you.” And they all spoke similarly also.'),
(7, 41, 14, 31, 'But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.'),
(4, 41, 14, 32, 'And they came to a place which was named Gethsemane: and he said to his disciples, Sit you here, while I shall pray.'),
(12, 41, 14, 32, 'And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.'),
(3, 41, 14, 32, 'And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray.'),
(8, 41, 14, 32, 'And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray.'),
(9, 41, 14, 32, 'So they came to a place called Gethsemane. There He said to His disciples, “Sit down here till I have prayed.”'),
(6, 41, 14, 32, 'And they come to a place of which the name [is] Gethsemane, and he says to his disciples, Sit here while I shall pray.'),
(14, 41, 14, 32, 'And they come to a spot, the name of which is Gethsemane, and he saith to his disciples, ‘Sit ye here till I may pray;’'),
(11, 41, 14, 32, 'And they came to a place, the name of which Gethsemane: and he says to his disciples, Sit here, while I shall pray.'),
(13, 41, 14, 32, 'They came to a place which was named Gethsemane. He said to his disciples, “Sit here, while I pray.”'),
(10, 41, 14, 32, 'They came to a place which was named Gethsemane. He said to his disciples, “Sit here, while I pray.”'),
(1, 41, 14, 32, 'Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.”'),
(5, 41, 14, 32, 'And they went to a country estate, by the name of Gethsemani. And he said to his disciples, “Sit here, while I pray.”'),
(7, 41, 14, 32, 'And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.'),
(4, 41, 14, 33, 'And he takes with him Peter and James and John, and began to be sore amazed, and to be very heavy;'),
(12, 41, 14, 33, 'And he taketh with him Peter, and James, and John, and began to be greatly amazed, and to be very heavy;'),
(3, 41, 14, 33, 'And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled.'),
(8, 41, 14, 33, 'And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled.'),
(9, 41, 14, 33, 'Then He took with Him Peter and James and John, and began to be full of terror and distress,'),
(6, 41, 14, 33, 'And he takes with him Peter and James and John, and he began to be amazed and oppressed in spirit.'),
(14, 41, 14, 33, 'and he taketh Peter, and James, and John with him, and began to be amazed, and to be very heavy,'),
(11, 41, 14, 33, 'And he takes Peter and James and John with himself, and began to be amazed, and to be dejected.'),
(13, 41, 14, 33, 'He took with him Peter, James, and John, and began to be greatly troubled and distressed.'),
(10, 41, 14, 33, 'He took with him Peter, James, and John, and began to be greatly troubled and distressed.'),
(1, 41, 14, 33, 'He took with Him Peter, James, and John, and began to be deeply troubled and distressed.'),
(5, 41, 14, 33, 'And he took Peter, and James, and John with him. And he began to be afraid and wearied.'),
(7, 41, 14, 33, 'And he taketh Peter and James and John with him; and he began to fear and to be heavy.'),
(4, 41, 14, 34, 'And said to them, My soul is exceeding sorrowful to death: tarry you here, and watch.'),
(12, 41, 14, 34, 'And saith to them, My soul is exceeding sorrowful to death: tarry ye here, and watch.'),
(3, 41, 14, 34, 'And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch.'),
(8, 41, 14, 34, 'And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch.'),
(9, 41, 14, 34, 'and He said to them, “My heart is oppressed with anguish to the very point of death: wait here and keep awake.”'),
(6, 41, 14, 34, 'And he says to them, My soul is full of grief even unto death; abide here and watch.'),
(14, 41, 14, 34, 'and he saith to them, ‘Exceeding sorrowful is my soul—to death; remain here, and watch.’'),
(11, 41, 14, 34, 'And he says to them, My soul is sorely grieved, even to death: remain here, and watch.'),
(13, 41, 14, 34, 'He said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch.”'),
(10, 41, 14, 34, 'He said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch.”'),
(1, 41, 14, 34, 'Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch.”'),
(5, 41, 14, 34, 'And he said to them: “My soul is sorrowful, even unto death. Remain here and be vigilant.”'),
(7, 41, 14, 34, 'And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.'),
(4, 41, 14, 35, 'And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.'),
(12, 41, 14, 35, 'And he went forward a little, and fell on the ground, and prayed that, If it were possible, the hour might pass from him.'),
(3, 41, 14, 35, 'And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.'),
(8, 41, 14, 35, 'And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.'),
(9, 41, 14, 35, 'Going forward a short distance He threw Himself upon His face and prayed repeatedly that, if it was possible, He might be spared that time of agony;'),
(6, 41, 14, 35, 'And, going forward a little, he fell upon the earth; and he prayed that, if it were possible, the hour might pass away from him.'),
(14, 41, 14, 35, 'And having gone forward a little, he fell upon the earth, and was praying, that, if it be possible the hour may pass from him,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 41, 14, 35, 'And having gone forward a little, he fell upon the earth and prayed that, if it be possible, the hour might pass away from him.'),
(13, 41, 14, 35, 'He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.'),
(10, 41, 14, 35, 'He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.'),
(1, 41, 14, 35, 'Going a little farther, He fell to the ground and prayed that, if it were possible, the hour would pass from Him.'),
(5, 41, 14, 35, 'And when he had proceeded on a little ways, he fell prostrate on the ground. And he prayed that, if it were possible, the hour might pass away from him.'),
(7, 41, 14, 35, 'And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.'),
(4, 41, 14, 36, 'And he said, Abba, Father, all things are possible to you; take away this cup from me: nevertheless not what I will, but what you will.'),
(12, 41, 14, 36, 'And he said, Abba, Father, all things are possible to thee; take away this cup from me: nevertheless, not what I will, but what thou wilt.'),
(3, 41, 14, 36, 'And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.'),
(8, 41, 14, 36, 'And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt.'),
(9, 41, 14, 36, 'and He said, “Abba! my Father! all things are possible for Thee: take this cup of suffering away from me: and yet not what I desire, but what Thou desirest.”'),
(6, 41, 14, 36, 'And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what I will, but what thou [wilt].'),
(14, 41, 14, 36, 'and he said, ‘Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.’'),
(11, 41, 14, 36, 'And he said, Abba, Father, all things possible to thee; turn away this cup from me: but not what I will, but what thou.'),
(13, 41, 14, 36, 'He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”'),
(10, 41, 14, 36, 'He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”'),
(1, 41, 14, 36, '“Abba, Father,” He said, “all things are possible for You. Take this cup from Me. Yet not what I will, but what You will.”'),
(5, 41, 14, 36, 'And he said: “Abba, Father, all things are possible to you. Take this chalice from me. But let it be, not as I will, but as you will.”'),
(7, 41, 14, 36, 'And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.'),
(4, 41, 14, 37, 'And he comes, and finds them sleeping, and said to Peter, Simon, sleep you? could not you watch one hour?'),
(12, 41, 14, 37, 'And he cometh, and findeth them sleeping, and saith to Peter, Simon, sleepest thou? couldst not thou watch one hour?'),
(3, 41, 14, 37, 'And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour?'),
(8, 41, 14, 37, 'And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour?'),
(9, 41, 14, 37, 'Then He came and found them asleep, and He said to Peter, “Simon, are you asleep? Had you not strength to keep awake a single hour?'),
(6, 41, 14, 37, 'And he comes and finds them sleeping. And he says to Peter, Simon, dost thou sleep? Hast thou not been able to watch one hour?'),
(14, 41, 14, 37, 'And he cometh, and findeth them sleeping, and saith to Peter, ‘Simon, thou dost sleep! thou wast not able to watch one hour!'),
(11, 41, 14, 37, 'And he comes, and finds them sleeping, and says to Peter, Simon, sleepest thou? could eat thou not watch one Hour?'),
(13, 41, 14, 37, 'He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour?'),
(10, 41, 14, 37, 'He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Could you not watch one hour?'),
(1, 41, 14, 37, 'Then Jesus returned and found them sleeping. “Simon, are you asleep?” He asked. “Were you not able to keep watch for one hour?'),
(5, 41, 14, 37, 'And he went and found them sleeping. And he said to Peter: “Simon, are you sleeping? Were you not able to be vigilant for one hour?'),
(7, 41, 14, 37, 'And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?'),
(4, 41, 14, 38, 'Watch you and pray, lest you enter into temptation. The spirit truly is ready, but the flesh is weak.'),
(12, 41, 14, 38, 'Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.'),
(3, 41, 14, 38, 'Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.'),
(8, 41, 14, 38, 'Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.'),
(9, 41, 14, 38, 'Be wakeful, all of you, and keep on praying, that you may not come into temptation: the spirit is right willing, but the body is frail.”'),
(6, 41, 14, 38, 'Watch and pray, that ye enter not into temptation. The spirit indeed [is] willing, but the flesh weak.'),
(14, 41, 14, 38, 'Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.’'),
(11, 41, 14, 38, 'Watch ye and pray, that ye should not come into temptation. Truly the spirit well inclined, and the flesh weak.'),
(13, 41, 14, 38, 'Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”'),
(10, 41, 14, 38, 'Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”'),
(1, 41, 14, 38, 'Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”'),
(5, 41, 14, 38, 'Watch and pray, so that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”'),
(7, 41, 14, 38, 'Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.'),
(4, 41, 14, 39, 'And again he went away, and prayed, and spoke the same words.'),
(12, 41, 14, 39, 'And again he went away, and prayed, and spoke the same words.'),
(3, 41, 14, 39, 'And again he went away, and prayed, saying the same words.'),
(8, 41, 14, 39, 'And again he went away, and prayed, saying the same words.'),
(9, 41, 14, 39, 'He again went away and prayed, using the very same words.'),
(6, 41, 14, 39, 'And going away, he prayed again, saying the same thing.'),
(14, 41, 14, 39, 'And again having gone away, he prayed, the same word saying;'),
(11, 41, 14, 39, 'And again having gone away, he prayed; saying the same word.'),
(13, 41, 14, 39, 'Again he went away, and prayed, saying the same words.'),
(10, 41, 14, 39, 'Again he went away, and prayed, saying the same words.'),
(1, 41, 14, 39, 'Again He went away and prayed, saying the same thing.'),
(5, 41, 14, 39, 'And going away again, he prayed, saying the same words.'),
(7, 41, 14, 39, 'A going away again, he prayed, saying the same words.'),
(4, 41, 14, 40, 'And when he returned, he found them asleep again, (for their eyes were heavy,) neither knew they what to answer him.'),
(12, 41, 14, 40, 'And when he returned, he found them asleep again (for their eyes were heavy:) neither knew they what to answer him.'),
(3, 41, 14, 40, 'And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him.'),
(8, 41, 14, 40, 'And again he came, and found them sleeping, for their eyes were very heavy; and they wist not what to answer him.'),
(9, 41, 14, 40, 'When He returned He again found them asleep, for they were very tired; and they knew not how to answer Him.'),
(6, 41, 14, 40, 'And returning, he found them again sleeping, for their eyes were heavy; and they knew not what they should answer him.'),
(14, 41, 14, 40, 'and having returned, he found them again sleeping, for their eyes were heavy, and they had not known what they might answer him.'),
(11, 41, 14, 40, 'And having turned back, he found them again sleeping, (for their eyes were loaded,) and they knew not what they might answer him.'),
(13, 41, 14, 40, 'Again he returned, and found them sleeping, for their eyes were very heavy, and they didn’t know what to answer him.'),
(10, 41, 14, 40, 'Again he came and found them sleeping again, for their eyes were very heavy, and they did not know what to answer him.'),
(1, 41, 14, 40, 'And again Jesus returned and found them sleeping, for their eyes were heavy. And they did not know what to answer Him.'),
(5, 41, 14, 40, 'And upon returning, he found them sleeping yet again, (for their eyes were heavy) and they did not know how to respond to him.'),
(7, 41, 14, 40, 'And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.'),
(4, 41, 14, 41, 'And he comes the third time, and said to them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.'),
(12, 41, 14, 41, 'And he cometh the third time, and saith to them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.'),
(3, 41, 14, 41, 'And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners.'),
(8, 41, 14, 41, 'And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners.'),
(9, 41, 14, 41, 'A third time He came, and then He said, “Sleep on and rest. Enough! the hour has come. Even now they are betraying the Son of Man into the hands of sinful men.'),
(6, 41, 14, 41, 'And he comes the third time and says to them, Sleep on now, and take your rest. It is enough; the hour is come; behold, the Son of man is delivered up into the hands of sinners.'),
(14, 41, 14, 41, 'And he cometh the third time, and saith to them, ‘Sleep on henceforth, and rest—it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful;'),
(11, 41, 14, 41, 'And he comes the third time, and says to them, Sleep the remaining time, and take rest: it is sufficient, the hour has come; behold, the Son of man is delivered into the hands of the sinful.'),
(13, 41, 14, 41, 'He came the third time, and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.'),
(10, 41, 14, 41, 'He came the third time, and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Look, the Son of Man is betrayed into the hands of sinners.'),
(1, 41, 14, 41, 'When Jesus returned the third time, He said, “Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.'),
(5, 41, 14, 41, 'And he arrived for the third time, and he said to them: “Sleep now, and take rest. It is enough. The hour has arrived. Behold, the Son of man will be betrayed into the hands of sinners.'),
(7, 41, 14, 41, 'And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.'),
(4, 41, 14, 42, 'Rise up, let us go; see, he that betrays me is at hand.'),
(12, 41, 14, 42, 'Rise, let us go; lo, he that betrayeth me is at hand.'),
(3, 41, 14, 42, 'Arise, let us be going: behold, he that betrayeth me is at hand.'),
(8, 41, 14, 42, 'Arise, let us be going: behold, he that betrayeth me is at hand.'),
(9, 41, 14, 42, 'Rouse yourselves, let us be going: my betrayer is close at hand.”'),
(6, 41, 14, 42, 'Arise, let us go; behold, he that delivers me up has drawn nigh.'),
(14, 41, 14, 42, 'rise, we may go, lo, he who is delivering me up hath come nigh.’'),
(11, 41, 14, 42, 'Arise, and let us lead; behold, he delivering me up has drawn near.'),
(13, 41, 14, 42, 'Arise, let us be going. Behold, he who betrays me is at hand.”'),
(10, 41, 14, 42, 'Arise, let us be going. Look, he who betrays me is near.”'),
(1, 41, 14, 42, 'Rise, let us go. See, My betrayer is approaching!”'),
(5, 41, 14, 42, 'Rise up, let us go. Behold, he who will betray me is near.”'),
(7, 41, 14, 42, 'Rise up, let us go. Behold, he that will betray me is at hand.'),
(4, 41, 14, 43, 'And immediately, while he yet spoke, comes Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.'),
(12, 41, 14, 43, 'And immediately while he was yet speaking, cometh Judas, one of the twelve, and with him a great multitude with swords and staffs, from the chief priests, and the scribes, and the elders.'),
(3, 41, 14, 43, 'And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders.'),
(8, 41, 14, 43, 'And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders.'),
(9, 41, 14, 43, 'Immediately, while He was still speaking, Judas, one of the Twelve, came and with him a crowd of men armed with swords and cudgels, sent by the High Priests and Scribes and Elders.'),
(6, 41, 14, 43, 'And immediately, while he was yet speaking, Judas comes up, [being] one of the twelve, and with him a great crowd, with swords and sticks, from the chief priests and the scribes and the elders.'),
(14, 41, 14, 43, 'And immediately—while he is yet speaking—cometh near Judas, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests, and the scribes, and the elders;'),
(11, 41, 14, 43, 'And quickly, he yet speaking, Judas approaches, being one of the twelve, and with him a great crowd with swords and sticks from the chief priests and scribes and the more ancient.'),
(13, 41, 14, 43, 'Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.'),
(10, 41, 14, 43, 'Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a crowd with swords and clubs, from the chief priests, the scribes, and the elders.'),
(1, 41, 14, 43, 'While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd armed with swords and clubs, sent from the chief priests, scribes, and elders.'),
(5, 41, 14, 43, 'And while he was still speaking, Judas Iscariot, one of the twelve, arrived, and with him was a large crowd with swords and clubs, sent from the leaders of the priests, and the scribes, and the elders.'),
(7, 41, 14, 43, 'And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.'),
(4, 41, 14, 44, 'And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.'),
(12, 41, 14, 44, 'And he that betrayed him, had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.'),
(3, 41, 14, 44, 'Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely.'),
(8, 41, 14, 44, 'Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely.'),
(9, 41, 14, 44, 'Now the betrayer had arranged a signal with them. “The one I kiss,” he said, “is the man: lay hold of him, and take him safely away.”'),
(6, 41, 14, 44, 'Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead [him] away safely.'),
(14, 41, 14, 44, 'and he who is delivering him up had given a token to them, saying, ‘Whomsoever I shall kiss, he it is, lay hold on him, and lead him away safely,’'),
(11, 41, 14, 44, 'And he delivering him up gave them a token, saying, Whomsoever I shall kiss, this is he; seize him, and lead away safely.'),
(13, 41, 14, 44, 'Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.”'),
(10, 41, 14, 44, 'Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.”'),
(1, 41, 14, 44, 'Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him and lead Him away securely.”'),
(5, 41, 14, 44, 'Now his betrayer had given them a sign, saying: “He whom I shall kiss, it is he. Take hold of him, and lead him away cautiously.”'),
(7, 41, 14, 44, 'And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.'),
(4, 41, 14, 45, 'And as soon as he was come, he goes straightway to him, and said, Master, master; and kissed him.'),
(12, 41, 14, 45, 'And as soon as he was come, he goeth immediately to him, and saith, Master, master; and kissed him.'),
(3, 41, 14, 45, 'And when he was come, straightway he came to him, and saith, Rabbi; and kissed him.'),
(8, 41, 14, 45, 'And when he was come, straightway he came to him, and saith, Rabbi; and kissed him.'),
(9, 41, 14, 45, 'So he came, and going straight to Jesus he said, “Rabbi!” and kissed Him with seeming affection;'),
(6, 41, 14, 45, 'And being come, straightway coming up to him, he says, Rabbi, Rabbi; and he covered him with kisses.'),
(14, 41, 14, 45, 'and having come, immediately, having gone near him, he saith, ‘Rabbi, Rabbi,’ and kissed him.'),
(11, 41, 14, 45, 'And having come, quickly having approached him, he says, Rabbi, rabbi; and kissed him.'),
(13, 41, 14, 45, 'When he had come, immediately he came to him, and said, “Rabbi! Rabbi!” and kissed him.'),
(10, 41, 14, 45, 'When he had come, immediately he came to him, and said, “Rabbi.” and kissed him.'),
(1, 41, 14, 45, 'Going directly to Jesus, he said, “Rabbi!” and kissed Him.'),
(5, 41, 14, 45, 'And when he had arrived, immediately drawing near to him, he said: “Hail, Master!” And he kissed him.'),
(7, 41, 14, 45, 'And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.'),
(4, 41, 14, 46, 'And they laid their hands on him, and took him.'),
(12, 41, 14, 46, 'And they laid their hands on him, and took him.'),
(3, 41, 14, 46, 'And they laid hands on him, and took him.'),
(8, 41, 14, 46, 'And they laid hands on him, and took him.'),
(9, 41, 14, 46, 'whereupon they laid hands on Him and held Him firmly.'),
(6, 41, 14, 46, 'And they laid their hands upon him and seized him.'),
(14, 41, 14, 46, 'And they laid on him their hands, and kept hold on him;'),
(11, 41, 14, 46, 'And they put their hands on him, and seized him.'),
(13, 41, 14, 46, 'They laid their hands on him, and seized him.'),
(10, 41, 14, 46, 'They laid hands on him, and seized him.'),
(1, 41, 14, 46, 'Then the men seized Jesus and arrested Him.'),
(5, 41, 14, 46, 'But they laid hands on him and held him.'),
(7, 41, 14, 46, 'But they laid hands on him, and held him.'),
(4, 41, 14, 47, 'And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.'),
(12, 41, 14, 47, 'And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.'),
(3, 41, 14, 47, 'But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear.'),
(8, 41, 14, 47, 'But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear.'),
(9, 41, 14, 47, 'But one of those who stood by drew his sword and struck a blow at the High Priest’s servant, cutting off his ear.'),
(6, 41, 14, 47, 'But a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and took off his ear.'),
(14, 41, 14, 47, 'and a certain one of those standing by, having drawn the sword, struck the servant of the chief priest, and took off his ear.'),
(11, 41, 14, 47, 'And a certain one of them standing by, having drawn a sword, struck the chief priest’s servant, and took away his ear.'),
(13, 41, 14, 47, 'But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.'),
(10, 41, 14, 47, 'But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.'),
(1, 41, 14, 47, 'And one of the bystanders drew his sword and struck the servant of the high priest, cutting off his ear.'),
(5, 41, 14, 47, 'Then a certain one of those standing near, drawing a sword, struck a servant of the high priest and cut off his ear.'),
(7, 41, 14, 47, 'An one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.'),
(4, 41, 14, 48, 'And Jesus answered and said to them, Are you come out, as against a thief, with swords and with staves to take me?'),
(12, 41, 14, 48, 'And Jesus answered and said to them, Have ye come out, as against a thief, with swords and with staffs to take me?'),
(3, 41, 14, 48, 'And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me?'),
(8, 41, 14, 48, 'And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me?'),
(9, 41, 14, 48, '“Have you come out,” said Jesus, “with swords and cudgels to arrest me, as if you had to fight with a robber?'),
(6, 41, 14, 48, 'And Jesus answering said to them, Are ye come out as against a robber, with swords and sticks to take me?'),
(14, 41, 14, 48, 'And Jesus answering said to them, ‘As against a robber ye came out, with swords and sticks, to take me!'),
(11, 41, 14, 48, 'And Jesus having answered, said to them, As against a robber come ye out, with swords and sticks to take me.'),
(13, 41, 14, 48, 'Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me?'),
(10, 41, 14, 48, 'Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me?'),
(1, 41, 14, 48, 'Jesus asked the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw?'),
(5, 41, 14, 48, 'And in response, Jesus said to them: “Have you set out to apprehend me, just as if to a robber, with swords and clubs?'),
(7, 41, 14, 48, 'And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?'),
(4, 41, 14, 49, 'I was daily with you in the temple teaching, and you took me not: but the scriptures must be fulfilled.'),
(12, 41, 14, 49, 'I was daily with you in the temple, teaching, and ye took me not: but the scriptures must be fulfilled.'),
(3, 41, 14, 49, 'I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled.'),
(8, 41, 14, 49, 'I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled.'),
(9, 41, 14, 49, 'Day after day I used to be among you in the Temple teaching, and you never seized me. But this is happening in order that the Scriptures may be fulfilled.’'),
(6, 41, 14, 49, 'I was daily with you teaching in the temple, and ye did not seize me; but [it is] that the scriptures may be fulfilled.'),
(14, 41, 14, 49, 'daily I was with you in the temple teaching, and ye did not lay hold on me—but that the Writings may be fulfilled.’'),
(11, 41, 14, 49, 'Daily was I with you in the temple teaching, and ye seized me not: but that the writings might be completed.'),
(13, 41, 14, 49, 'I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”'),
(10, 41, 14, 49, 'I was daily with you in the temple teaching, and you did not arrest me. But this is so that the Scriptures might be fulfilled.”'),
(1, 41, 14, 49, 'Every day I was with you, teaching in the temple courts, and you did not arrest Me. But this has happened that the Scriptures would be fulfilled.”'),
(5, 41, 14, 49, 'Daily, I was with you in the temple teaching, and you did not take hold of me. But in this way, the scriptures are fulfilled.”'),
(7, 41, 14, 49, 'I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.'),
(4, 41, 14, 50, 'And they all forsook him, and fled.'),
(12, 41, 14, 50, 'And they all forsook him, and fled.'),
(3, 41, 14, 50, 'And they all left him, and fled.'),
(8, 41, 14, 50, 'And they all left him, and fled.'),
(9, 41, 14, 50, 'Then His friends all forsook Him and fled.'),
(6, 41, 14, 50, 'And all left him and fled.'),
(14, 41, 14, 50, 'And having left him they all fled;'),
(11, 41, 14, 50, 'And having left him, they all fled.'),
(13, 41, 14, 50, 'They all left him, and fled.'),
(10, 41, 14, 50, 'They all left him, and fled.'),
(1, 41, 14, 50, 'Then everyone deserted Him and fled.'),
(5, 41, 14, 50, 'Then his disciples, leaving him behind, all fled away.'),
(7, 41, 14, 50, 'Then his disciples leaving him, all fled away.'),
(4, 41, 14, 51, 'And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:'),
(12, 41, 14, 51, 'And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him.'),
(3, 41, 14, 51, 'And a certain young man followed with him, having a linen cloth cast about him, over his naked body: and they lay hold on him;'),
(8, 41, 14, 51, 'And a certain young man followed with him, having a linen cloth cast about him, over his naked body: and they lay hold on him;'),
(9, 41, 14, 51, 'One youth indeed did follow Him, wearing only a linen cloth round his bare body. Of him they laid hold,'),
(6, 41, 14, 51, 'And a certain young man followed him with a linen cloth cast about his naked [body]; and [the young men] seize him;'),
(14, 41, 14, 51, 'and a certain young man was following him, having put a linen cloth about his naked body, and the young men lay hold on him,'),
(11, 41, 14, 51, 'And one certain young man followed him, having cast a garment of fine linen over his nakedness; and the young men seized him:'),
(13, 41, 14, 51, 'A certain young man followed him, having a linen cloth thrown around himself, over his naked body. The young men grabbed him,'),
(10, 41, 14, 51, 'And a certain young man followed him, having a linen cloth thrown around himself, over his naked body. And they grabbed him,'),
(1, 41, 14, 51, 'One young man who had been following Jesus was wearing a linen cloth around his body. They caught hold of him,'),
(5, 41, 14, 51, 'Now a certain young man followed him, having nothing but a fine linen cloth over himself. And they took hold of him.'),
(7, 41, 14, 51, 'And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.'),
(4, 41, 14, 52, 'And he left the linen cloth, and fled from them naked.'),
(12, 41, 14, 52, 'And he left the linen cloth, and fled from them naked.'),
(3, 41, 14, 52, 'but he left the linen cloth, and fled naked.'),
(8, 41, 14, 52, 'but he left the linen cloth, and fled naked.'),
(9, 41, 14, 52, 'but he left the linen cloth in their hands and fled without it.'),
(6, 41, 14, 52, 'but he, leaving the linen cloth behind [him], fled from them naked.'),
(14, 41, 14, 52, 'and he, having left the linen cloth, did flee from them naked.'),
(11, 41, 14, 52, 'And having left the fine linen garment, he fled from them naked.'),
(13, 41, 14, 52, 'but he left the linen cloth, and fled from them naked.'),
(10, 41, 14, 52, 'but he left the linen cloth, and fled naked.'),
(1, 41, 14, 52, 'but he pulled free of the linen cloth and ran away naked.'),
(5, 41, 14, 52, 'But he, rejecting the fine linen cloth, escaped from them naked.'),
(7, 41, 14, 52, 'But he, casting off the linen cloth, fled from them naked.'),
(4, 41, 14, 53, 'And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.'),
(12, 41, 14, 53, 'And they led Jesus away to the high priest: and with him were assembled all the chief priests, and the elders and the scribes.'),
(3, 41, 14, 53, 'And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes.'),
(8, 41, 14, 53, 'And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes.'),
(9, 41, 14, 53, 'So they led Jesus away to the High Priest, and with him there assembled all the High Priests, Elders, and Scribes.'),
(6, 41, 14, 53, 'And they led away Jesus to the high priest. And there come together to him all the chief priests and the elders and the scribes.'),
(14, 41, 14, 53, 'And they led away Jesus unto the chief priest, and come together to him do all the chief priests, and the elders, and the scribes;'),
(11, 41, 14, 53, 'And they led Jesus away to the pontificate: and all the chief priests and elders and scribes came with him.'),
(13, 41, 14, 53, 'They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.'),
(10, 41, 14, 53, 'They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together.'),
(1, 41, 14, 53, 'They led Jesus away to the high priest, and all the chief priests, elders, and scribes assembled.'),
(5, 41, 14, 53, 'And they led Jesus to the high priest. And all the priests and the scribes and the elders came together.'),
(7, 41, 14, 53, 'And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.'),
(4, 41, 14, 54, 'And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.'),
(12, 41, 14, 54, 'And Peter followed him at a distance, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.'),
(3, 41, 14, 54, 'And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire.'),
(8, 41, 14, 54, 'And Peter had followed him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire.'),
(9, 41, 14, 54, 'Peter followed Jesus at a distance, as far as the outer court of the High Priest’s palace. But there he remained sitting among the officers, and warming himself by the fire.'),
(6, 41, 14, 54, 'And Peter followed him at a distance, till [he was] within the court of the high priest’s palace; and he was sitting with the officers and warming himself in the light [of the fire].'),
(14, 41, 14, 54, 'and Peter afar off did follow him, to the inside of the hall of the chief priest, and he was sitting with the officers, and warming himself near the fire.'),
(11, 41, 14, 54, 'And Peter followed him from far, even to within the court-yard of the chief priest: and he was sitting with the attendants, and warming himself near the light.'),
(13, 41, 14, 54, 'Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.'),
(10, 41, 14, 54, 'Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.'),
(1, 41, 14, 54, 'Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the officers and warmed himself by the fire.'),
(5, 41, 14, 54, 'But Peter followed him from a distance, even into the court of the high priest. And he sat with the servants at the fire and warmed himself.'),
(7, 41, 14, 54, 'And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.'),
(4, 41, 14, 55, 'And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.'),
(12, 41, 14, 55, 'And the chief priests, and all the council sought for testimony against Jesus to put him to death; and found none.'),
(3, 41, 14, 55, 'Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.'),
(8, 41, 14, 55, 'Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.'),
(9, 41, 14, 55, 'Meanwhile the High Priests and the entire Sanhedrin were endeavouring to get evidence against Jesus in order to put Him to death, but could find none;'),
(6, 41, 14, 55, 'And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find [any].'),
(14, 41, 14, 55, 'And the chief priests and all the sanhedrim were seeking against Jesus testimony—to put him to death, and they were not finding,'),
(11, 41, 14, 55, 'And the chief priests and the whole council sought testimony against Jesus, to put him to death; and found not:'),
(13, 41, 14, 55, 'Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.'),
(10, 41, 14, 55, 'Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.'),
(1, 41, 14, 55, 'Now the chief priests and the whole Sanhedrin were seeking testimony against Jesus to put Him to death, but they did not find any.'),
(5, 41, 14, 55, 'Yet truly, the leaders of the priests and the entire council sought testimony against Jesus, so that they might deliver him to death, and they found none.'),
(7, 41, 14, 55, 'And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.'),
(4, 41, 14, 56, 'For many bore false witness against him, but their witness agreed not together.'),
(12, 41, 14, 56, 'For many bore false testimony against him, but their testimony agreed not together.'),
(3, 41, 14, 56, 'For many bare false witness against him, and their witness agreed not together.'),
(8, 41, 14, 56, 'For many bare false witness against him, and their witness agreed not together.'),
(9, 41, 14, 56, 'for though many gave false testimony against Him, their statements did not tally.'),
(6, 41, 14, 56, 'For many bore false witness against him, and their testimony did not agree.'),
(14, 41, 14, 56, 'for many were bearing false testimony against him, and their testimonies were not alike.'),
(11, 41, 14, 56, 'For many testified falsely against him, and the testimonies were not alike.'),
(13, 41, 14, 56, 'For many gave false testimony against him, and their testimony didn’t agree with each other.'),
(10, 41, 14, 56, 'For many gave false testimony against him, and their testimony did not agree with each other.'),
(1, 41, 14, 56, 'For many bore false witness against Jesus, but their testimony was inconsistent.'),
(5, 41, 14, 56, 'For many spoke false testimony against him, but their testimony did not agree.'),
(7, 41, 14, 56, 'For many bore false witness against him, and their evidences were not agreeing.'),
(4, 41, 14, 57, 'And there arose certain, and bore false witness against him, saying,'),
(12, 41, 14, 57, 'And there arose certain, and bore false testimony against him, saying,'),
(3, 41, 14, 57, 'And there stood up certain, and bare false witness against him, saying,'),
(8, 41, 14, 57, 'And there stood up certain, and bare false witness against him, saying,'),
(9, 41, 14, 57, 'Then some came forward as witnesses and falsely declared,'),
(6, 41, 14, 57, 'And certain persons rose up and bore false witness against him, saying,'),
(14, 41, 14, 57, 'And certain having risen up, were bearing false testimony against him, saying—'),
(11, 41, 14, 57, 'And certain having risen up testified falsely against him, saying,'),
(13, 41, 14, 57, 'Some stood up, and gave false testimony against him, saying,'),
(10, 41, 14, 57, 'Some stood up, and gave false testimony against him, saying,'),
(1, 41, 14, 57, 'Then some men stood up and testified falsely against Him:'),
(5, 41, 14, 57, 'And certain ones, rising up, bore false witness against him, saying:'),
(7, 41, 14, 57, 'And some rising up, bore false witness against him, saying:'),
(4, 41, 14, 58, 'We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.'),
(12, 41, 14, 58, 'We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.'),
(3, 41, 14, 58, 'We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.'),
(8, 41, 14, 58, 'We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.'),
(9, 41, 14, 58, '“We have heard him say, ‘I will pull down this Sanctuary built by human hands, and three days afterwards I will erect another built without hands.’”'),
(6, 41, 14, 58, 'We heard him saying, I will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands.'),
(14, 41, 14, 58, '‘We heard him saying—I will throw down this sanctuary made with hands, and by three days, another made without hands I will build;’'),
(11, 41, 14, 58, 'That we heard him saying, That I will abolish this temple made with hands, and in three days will I build another, made without hands.'),
(13, 41, 14, 58, '“We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’”'),
(10, 41, 14, 58, '“We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’”'),
(1, 41, 14, 58, '“We heard Him say, ‘I will destroy this man-made temple, and in three days I will build another that is made without hands.’”'),
(5, 41, 14, 58, '“For we heard him say, ‘I will destroy this temple, made with hands, and within three days I will build another, not made with hands.’ ”'),
(7, 41, 14, 58, 'We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.'),
(4, 41, 14, 59, 'But neither so did their witness agree together.'),
(12, 41, 14, 59, 'But neither so did their testimony agree together.'),
(3, 41, 14, 59, 'And not even so did their witness agree together.'),
(8, 41, 14, 59, 'And not even so did their witness agree together.'),
(9, 41, 14, 59, 'But not even in this shape was their testimony consistent.'),
(6, 41, 14, 59, 'And neither thus did their testimony agree.'),
(14, 41, 14, 59, 'and neither so was their testimony alike.'),
(11, 41, 14, 59, 'And neither so was their testimony alike.'),
(13, 41, 14, 59, 'Even so, their testimony did not agree.'),
(10, 41, 14, 59, 'Even so, their testimony did not agree.'),
(1, 41, 14, 59, 'But even their testimony was inconsistent.'),
(5, 41, 14, 59, 'And their testimony did not agree.'),
(7, 41, 14, 59, 'And their witness did not agree.'),
(4, 41, 14, 60, 'And the high priest stood up in the middle, and asked Jesus, saying, Answer you nothing? what is it which these witness against you?'),
(12, 41, 14, 60, 'And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these testify against thee?'),
(3, 41, 14, 60, 'And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?'),
(8, 41, 14, 60, 'And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?'),
(9, 41, 14, 60, 'At last the High Priest stood up, and advancing into the midst of them all, asked Jesus, “Have you no answer to make? What is the meaning of all this that these witnesses allege against you?”'),
(6, 41, 14, 60, 'And the high priest, rising up before them all, asked Jesus, saying, Answerest thou nothing? What do these testify against thee?'),
(14, 41, 14, 60, 'And the chief priest, having risen up in the midst, questioned Jesus, saying, ‘Thou dost not answer anything! what do these testify against thee?’'),
(11, 41, 14, 60, 'And the chief priest having risen up in the midst, asked Jesus, saying, Answerest thou nothing? what these testify against thee.'),
(13, 41, 14, 60, 'The high priest stood up in the midst, and asked Jesus, “Have you no answer? What is it which these testify against you?”'),
(10, 41, 14, 60, 'The high priest stood up in the midst, and asked Jesus, “Have you no answer? What is it which these testify against you?”'),
(1, 41, 14, 60, 'So the high priest stood up before them and questioned Jesus, “Have You no answer? What are these men testifying against You?”'),
(5, 41, 14, 60, 'And the high priest, rising up in their midst, questioned Jesus, saying, “Do you have nothing to say in answer to the things that are brought against you by these ones?”'),
(7, 41, 14, 60, 'And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?'),
(4, 41, 14, 61, 'But he held his peace, and answered nothing. Again the high priest asked him, and said to him, Are you the Christ, the Son of the Blessed?'),
(12, 41, 14, 61, 'But he held his peace, and answered nothing. Again the high priest asked him, and said to him, Art thou the Christ, the Son of the Blessed?'),
(3, 41, 14, 61, 'But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?'),
(8, 41, 14, 61, 'But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?'),
(9, 41, 14, 61, 'But He remained silent, and gave no reply. A second time the High Priest questioned Him. “Are you the Christ, the Son of the Blessed One?” he said.'),
(6, 41, 14, 61, 'But he was silent, and answered nothing. Again the high priest asked him, and says to him, Thou art the Christ, the Son of the Blessed?'),
(14, 41, 14, 61, 'and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, ‘Art thou the Christ—the Son of the Blessed?’'),
(11, 41, 14, 61, 'And he was silent, and answered nothing. Again the chief priest asks him, and says to him, Art thou Christ, Son of the Praised.'),
(13, 41, 14, 61, 'But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?”'),
(10, 41, 14, 61, 'But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed One?”'),
(1, 41, 14, 61, 'But Jesus remained silent and made no reply. Again the high priest questioned Him, “Are You the Christ, the Son of the Blessed One?”'),
(5, 41, 14, 61, 'But he was silent and gave no answer. Again, the high priest questioned him, and he said to him, “Are you the Christ, the Son of the Blessed God?”'),
(7, 41, 14, 61, 'But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?'),
(4, 41, 14, 62, 'And Jesus said, I am: and you shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.'),
(12, 41, 14, 62, 'And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.'),
(3, 41, 14, 62, 'And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven.'),
(8, 41, 14, 62, 'And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven.'),
(9, 41, 14, 62, '“I am,” replied Jesus, “and you and others will see the Son of Man sitting at the right hand of the divine Power, and coming amid the clouds of the sky.”'),
(6, 41, 14, 62, 'And Jesus said, I am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven.'),
(14, 41, 14, 62, 'and Jesus said, ‘I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.’'),
(11, 41, 14, 62, 'And Jesus said, I am: and ye shall see the Son of man sitting from the right hand of power, and coming with the clouds of heaven.'),
(13, 41, 14, 62, 'Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”'),
(10, 41, 14, 62, 'And Jesus said, “I am, and you will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”'),
(1, 41, 14, 62, '“I am,” said Jesus, “and you will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven.”'),
(5, 41, 14, 62, 'Then Jesus said to him: “I am. And you shall see the Son of man sitting at the right hand of the power of God and arriving with the clouds of heaven.”'),
(7, 41, 14, 62, 'And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.'),
(4, 41, 14, 63, 'Then the high priest rent his clothes, and said, What need we any further witnesses?'),
(12, 41, 14, 63, 'Then the high priest rent his clothes, and saith, What need we any further witnesses?'),
(3, 41, 14, 63, 'And the high priest rent his clothes, and saith, What further need have we of witnesses?'),
(8, 41, 14, 63, 'And the high priest rent his clothes, and saith, What further need have we of witnesses?'),
(9, 41, 14, 63, 'Rending his garments the High Priest exclaimed, “What need have we of witnesses after that?'),
(6, 41, 14, 63, 'And the high priest, having rent his clothes, says, What need have we any more of witnesses?'),
(14, 41, 14, 63, 'And the chief priest, having rent his garments, saith, ‘What need have we yet of witnesses?'),
(11, 41, 14, 63, 'And the chief priest, having rent his tunic, says, What further need have we of witnesses.'),
(13, 41, 14, 63, 'The high priest tore his clothes, and said, “What further need have we of witnesses?'),
(10, 41, 14, 63, 'The high priest tore his clothes, and said, “What further need have we of witnesses?'),
(1, 41, 14, 63, 'At this, the high priest tore his clothes and declared, “Why do we need any more witnesses?'),
(5, 41, 14, 63, 'Then the high priest, rending his garments, said: “Why do we still require witnesses?'),
(7, 41, 14, 63, 'Then the high priest rending his garments, saith: What need we any further witnesses?'),
(4, 41, 14, 64, 'You have heard the blasphemy: what think you? And they all condemned him to be guilty of death.'),
(12, 41, 14, 64, 'Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.'),
(3, 41, 14, 64, 'Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death.'),
(8, 41, 14, 64, 'Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death.'),
(9, 41, 14, 64, 'You all heard his impious words. What is your judgement?” Then with one voice they condemned Him as deserving of death.'),
(6, 41, 14, 64, 'Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death.'),
(14, 41, 14, 64, 'Ye heard the evil speaking, what appeareth to you?’ and they all condemned him to be worthy of death,'),
(11, 41, 14, 64, 'Ye have heard the blasphemy; How does it appear to you? And they all condemned him to be liable to the penalty of death.'),
(13, 41, 14, 64, 'You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death.'),
(10, 41, 14, 64, 'You have heard the blasphemy. What do you think?” They all condemned him to be worthy of death.'),
(1, 41, 14, 64, 'You have heard the blasphemy. What is your verdict?” And they all condemned Him as deserving of death.'),
(5, 41, 14, 64, 'You have heard the blasphemy. How does it seem to you?” And they all condemned him, as guilty unto death.'),
(7, 41, 14, 64, 'You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.'),
(4, 41, 14, 65, 'And some began to spit on him, and to cover his face, and to buffet him, and to say to him, Prophesy: and the servants did strike him with the palms of their hands.'),
(12, 41, 14, 65, 'And some began to spit on him, and to cover his face, and to buffet him, and to say to him, Prophesy: and the servants struck him with the palms of their hands.'),
(3, 41, 14, 65, 'And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands.'),
(8, 41, 14, 65, 'And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands.'),
(9, 41, 14, 65, 'Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, “Prove that you are a prophet.” The officers too struck Him with open hands as they took Him in charge.'),
(6, 41, 14, 65, 'And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands.'),
(14, 41, 14, 65, 'and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, ‘Prophesy;’ and the officers were striking him with their palms.'),
(11, 41, 14, 65, 'And certain began to spit upon him, and to cover his face, and to cuff him, and to say to him, Prophesy: and the attendants struck him blows with rods.'),
(13, 41, 14, 65, 'Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands.'),
(10, 41, 14, 65, 'Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy.” And the officers took him and beat him.'),
(1, 41, 14, 65, 'Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!” And the officers received Him with slaps in His face.'),
(5, 41, 14, 65, 'And some began to spit on him, and to cover his face and to strike him with fists, and to say to him, “Prophesy.” And the servants struck him with the palms their hands.'),
(7, 41, 14, 65, 'And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.'),
(4, 41, 14, 66, 'And as Peter was beneath in the palace, there comes one of the maids of the high priest:'),
(12, 41, 14, 66, 'And as Peter was below in the palace, there cometh one of the maids of the high priest:'),
(3, 41, 14, 66, 'And as Peter was beneath in the court, there cometh one of the maids of the high priest;'),
(8, 41, 14, 66, 'And as Peter was beneath in the court, there cometh one of the maids of the high priest;'),
(9, 41, 14, 66, 'Now while Peter was below in the quadrangle, one of the High Priest’s maidservants came,'),
(6, 41, 14, 66, 'And Peter being below in the palace-court, there comes one of the maids of the high priest,'),
(14, 41, 14, 66, 'And Peter being in the hall beneath, there doth come one of the maids of the chief priest,'),
(11, 41, 14, 66, 'And Peter being in the hall how, one of the chief priest’s young girls comes:'),
(13, 41, 14, 66, 'As Peter was in the courtyard below, one of the maids of the high priest came,'),
(10, 41, 14, 66, 'Now as Peter was in the courtyard below, one of the servant girls of the high priest came,'),
(1, 41, 14, 66, 'While Peter was in the courtyard below, one of the servant girls of the high priest came down'),
(5, 41, 14, 66, 'And while Peter was in the court below, one of the maidservants of the high priest arrived.'),
(7, 41, 14, 66, 'Now when Peter was in the court below, there cometh one of the maidservants of the high priest.'),
(4, 41, 14, 67, 'And when she saw Peter warming himself, she looked on him, and said, And you also were with Jesus of Nazareth.'),
(12, 41, 14, 67, 'And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.'),
(3, 41, 14, 67, 'and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, even Jesus.'),
(8, 41, 14, 67, 'and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, even Jesus.'),
(9, 41, 14, 67, 'and seeing Peter warming himself she looked at him and said, “You also were with Jesus, the Nazarene.”'),
(6, 41, 14, 67, 'and seeing Peter warming himself, having looked at him, says, And thou wast with the Nazarene, Jesus.'),
(14, 41, 14, 67, 'and having seen Peter warming himself, having looked on him, she said, ‘And thou wast with Jesus of Nazareth!’'),
(11, 41, 14, 67, 'And seeing Peter warming himself, having looked upon him, she says, And thou wast with Jesus the Nazarene.'),
(13, 41, 14, 67, 'and seeing Peter warming himself, she looked at him, and said, “You were also with the Nazarene, Jesus!”'),
(10, 41, 14, 67, 'and seeing Peter warming himself, she looked at him, and said, “You were also with the Nazarene, Jesus.”'),
(1, 41, 14, 67, 'and saw him warming himself there. She looked at Peter and said, “You also were with Jesus the Nazarene.”'),
(5, 41, 14, 67, 'And when she had seen Peter warming himself, she stared at him, and she said: “You also were with Jesus of Nazareth.”'),
(7, 41, 14, 67, 'And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.'),
(4, 41, 14, 68, 'But he denied, saying, I know not, neither understand I what you say. And he went out into the porch; and the cock crew.'),
(12, 41, 14, 68, 'But he denied, saying, I know not, neither do I understand what thou sayest. And he went out into the porch; and the cock crowed.'),
(3, 41, 14, 68, 'But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew.'),
(8, 41, 14, 68, 'But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew.'),
(9, 41, 14, 68, 'But he denied it, and said, “I don’t know—I don’t understand—What do you mean?” And then he went out into the outer court. Just then a cock crowed.'),
(6, 41, 14, 68, 'But he denied, saying, I know not nor understand what thou sayest. And he went out into the vestibule; and a cock crew.'),
(14, 41, 14, 68, 'and he denied, saying, ‘I have not known him, neither do I understand what thou sayest;’ and he went forth without to the porch, and a cock crew.'),
(11, 41, 14, 68, 'And he denied, saying, I know not, neither understand what thou sayest. And he went forth without into the vestibule; and the cock uttered a sound.'),
(13, 41, 14, 68, 'But he denied it, saying, “I neither know, nor understand what you are saying.” He went out on the porch, and the rooster crowed.'),
(10, 41, 14, 68, 'But he denied it, saying, “I neither know nor understand what you are saying.” And he went out into the forecourt, and a rooster crowed.'),
(1, 41, 14, 68, 'But he denied it. “I do not know or even understand what you are talking about,” he said. Then he went out to the gateway, and the rooster crowed.'),
(5, 41, 14, 68, 'But he denied it, saying, “I neither know nor understand what you saying.” And he went outside, in front of the court; and a rooster crowed.'),
(7, 41, 14, 68, 'But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.'),
(4, 41, 14, 69, 'And a maid saw him again, and began to say to them that stood by, This is one of them.'),
(12, 41, 14, 69, 'And a maid saw him again, and began to say to them that stood by, This is one of them.'),
(3, 41, 14, 69, 'And the maid saw him, and began again to say to them that stood by, This is one of them.'),
(8, 41, 14, 69, 'And the maid saw him, and began again to say to them that stood by, This is one of them.'),
(9, 41, 14, 69, 'Again the maidservant saw him, and again began to say to the people standing by, “He is one of them.”'),
(6, 41, 14, 69, 'And the maid, seeing him, again began to say to those that stood by, This is [one] of them.'),
(14, 41, 14, 69, 'And the maid having seen him again, began to say to those standing near—‘This is of them;’'),
(11, 41, 14, 69, 'And the young girl seeing him again, began to say to, them standing by, That this is of them: and again he denied.'),
(13, 41, 14, 69, 'The maid saw him, and began again to tell those who stood by, “This is one of them.”'),
(10, 41, 14, 69, 'And the servant girl saw him, and began again to tell those who stood by, “This is one of them.”'),
(1, 41, 14, 69, 'There the servant girl saw him and again said to those standing nearby, “This man is one of them.”'),
(5, 41, 14, 69, 'Then again, when a maidservant had seen him, she began to say to the bystanders, “For this is one of them.”'),
(7, 41, 14, 69, 'And again a maidservant seeing him, began to say to the standers by: This is one of them.'),
(4, 41, 14, 70, 'And he denied it again. And a little after, they that stood by said again to Peter, Surely you are one of them: for you are a Galilaean, and your speech agrees thereto.'),
(12, 41, 14, 70, 'And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilean, and thy speech agreeth thereto.'),
(3, 41, 14, 70, 'But he again denied it. And after a little while again they that stood by said to Peter, Of a truth thou art one of them; for thou art a Galilæan.'),
(8, 41, 14, 70, 'But he again denied it. And after a little while again they that stood by said to Peter, Of a truth thou art one of them; for thou art a Galilaean.'),
(9, 41, 14, 70, 'A second time he repeatedly denied it. Soon afterwards the bystanders again accused Peter, saying, “You are surely one of them, for you too are a Galilaean.”'),
(6, 41, 14, 70, 'And he again denied. And again, after a little, those that stood by said to Peter, Truly thou art [one] of them, for also thou art a Galilean.'),
(14, 41, 14, 70, 'and he was again denying. And after a little again, those standing near said to Peter, ‘Truly thou art of them, for thou also art a Galilean, and thy speech is alike;’'),
(11, 41, 14, 70, 'And after a little, again they standing by said to Peter, Truly thou art of them: for thou art a Galilean, and thy speech is like.'),
(13, 41, 14, 70, 'But he again denied it. After a little while again those who stood by said to Peter, “You truly are one of them, for you are a Galilean, and your speech shows it.”'),
(10, 41, 14, 70, 'But he again denied it. After a little while again those who stood by said to Peter, “You truly are one of them, for you are a Galilean, and your accent shows it.”'),
(1, 41, 14, 70, 'But he denied it again. After a little while, those standing nearby said once more to Peter, “Surely you are one of them, for you too are a Galilean.”'),
(5, 41, 14, 70, 'But he denied it again. And after a little while, again those standing near said to Peter: “In truth, you are one of them. For you, too, are a Galilean.”'),
(7, 41, 14, 70, 'But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.'),
(4, 41, 14, 71, 'But he began to curse and to swear, saying, I know not this man of whom you speak.'),
(12, 41, 14, 71, 'But he began to curse and to swear, saying, I know not this man of whom ye speak.'),
(3, 41, 14, 71, 'But he began to curse, and to swear, I know not this man of whom ye speak.'),
(8, 41, 14, 71, 'But he began to curse, and to swear, I know not this man of whom ye speak.'),
(9, 41, 14, 71, 'But he broke out into curses and oaths, declaring, “I know nothing of the man you are talking about.”'),
(6, 41, 14, 71, 'But he began to curse and to swear, I know not this man of whom ye speak.'),
(14, 41, 14, 71, 'and he began to anathematize, and to swear—‘I have not known this man of whom ye speak;’'),
(11, 41, 14, 71, 'And he began to anathematize and swear, That I know not this man of whom ye speak.'),
(13, 41, 14, 71, 'But he began to curse, and to swear, “I don’t know this man of whom you speak!”'),
(10, 41, 14, 71, 'But he began to curse, and to swear, “I do not know this man of whom you speak.”'),
(1, 41, 14, 71, 'But he began to curse and swear, “I do not know this man of whom you speak!”'),
(5, 41, 14, 71, 'Then he began to curse and to swear, saying, “For I do not know this man, about whom you are speaking.”'),
(7, 41, 14, 71, 'But he began to curse and to swear, saying; I know not this man of whom you speak.'),
(4, 41, 14, 72, 'And the second time the cock crew. And Peter called to mind the word that Jesus said to him, Before the cock crow twice, you shall deny me thrice. And when he thought thereon, he wept.'),
(12, 41, 14, 72, 'And the second time the cock crowed. And Peter called to mind the word that Jesus said to him, Before the cock shall crow twice, thou wilt deny me thrice. And when he thought thereon, he wept.'),
(3, 41, 14, 72, 'And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.'),
(8, 41, 14, 72, 'And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.'),
(9, 41, 14, 72, 'No sooner had he spoken than a cock crowed for the second time, and Peter recollected the words of Jesus, “Before the cock crows twice, you will three times disown me.” And as he thought of it, he wept aloud.'),
(6, 41, 14, 72, 'And the second time a cock crew. And Peter remembered the word that Jesus said to him, Before [the] cock crow twice, thou shalt deny me thrice; and when he thought thereon he wept.'),
(14, 41, 14, 72, 'and a second time a cock crew, and Peter remembered the saying that Jesus said to him—‘Before a cock crow twice, thou mayest deny me thrice;’ and having thought thereon—he was weeping.'),
(11, 41, 14, 72, 'And of the second time the cock uttered a sound. And Peter remembered the word which Jesus spake to him, That before the cock utter a sound twice, thou shalt deny me thrice. And throwing blame, he wept.'),
(13, 41, 14, 72, 'The rooster crowed the second time. Peter remembered the word, how that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.'),
(10, 41, 14, 72, 'And immediately the rooster crowed the second time. Peter remembered the word, how that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.'),
(1, 41, 14, 72, 'And immediately the rooster crowed a second time. Then Peter remembered the word that Jesus had spoken to him: “Before the rooster crows twice, you will deny Me three times.” And he broke down and wept.'),
(5, 41, 14, 72, 'And immediately the rooster crowed again. And Peter remembered the word that Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he began to weep.'),
(7, 41, 14, 72, 'And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.'),
(4, 41, 15, 1, 'And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.'),
(12, 41, 15, 1, 'And forthwith in the morning the chief priests held a consultation with the elders and scribes, and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.'),
(3, 41, 15, 1, 'And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.'),
(8, 41, 15, 1, 'And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.'),
(9, 41, 15, 1, 'At earliest dawn, after the High Priests had held a consultation with the Elders and Scribes, they and the entire Sanhedrin bound Jesus and took Him away and handed Him over to Pilate.'),
(6, 41, 15, 1, 'And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried [him] away, and delivered [him] up to Pilate.'),
(14, 41, 15, 1, 'And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered him to Pilate;'),
(11, 41, 15, 1, 'And quickly the chief priests having made counsel with the more ancient and scribes and the whole council, having bound Jesus, led away, and delivered to Pilate.'),
(13, 41, 15, 1, 'Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.'),
(10, 41, 15, 1, 'Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him to Pilate.'),
(1, 41, 15, 1, 'Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.'),
(5, 41, 15, 1, 'And immediately in the morning, after the leaders of the priests had taken counsel with the elders and the scribes and the entire council, binding Jesus, they led him away and delivered him to Pilate.'),
(7, 41, 15, 1, 'AND straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.'),
(4, 41, 15, 2, 'And Pilate asked him, Are you the King of the Jews? And he answering said to them, You say it.'),
(12, 41, 15, 2, 'And Pilate asked him, Art thou the King of the Jews? And he answering, said to him, Thou sayest it.'),
(3, 41, 15, 2, 'And Pilate asked him, Art thou the King of the Jews? And he answering saith unto him, Thou sayest.'),
(8, 41, 15, 2, 'And Pilate asked him, Art thou the King of the Jews? And he answering saith unto him, Thou sayest.'),
(9, 41, 15, 2, 'So Pilate questioned Him. “Are *you* the King of the Jews?” he asked. “I am,” replied Jesus.'),
(6, 41, 15, 2, 'And Pilate asked him, Art thou the King of the Jews? And he answered and said to him, Thou sayest.'),
(14, 41, 15, 2, 'and Pilate questioned him, ‘Art thou the king of the Jews?’ and he answering said to him, ‘Thou dost say it.’'),
(11, 41, 15, 2, 'And Pilate asked him, Art thou the King of the Jews? And having answered, he said to him, Thou sayest.'),
(13, 41, 15, 2, 'Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”'),
(10, 41, 15, 2, 'Pilate asked him, “Are you the King of the Jews?” He answered, “You say so.”'),
(1, 41, 15, 2, 'So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.'),
(5, 41, 15, 2, 'And Pilate questioned him, “You are the king of the Jews?” But in response, he said to him, “You are saying it.”'),
(7, 41, 15, 2, 'And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.'),
(4, 41, 15, 3, 'And the chief priests accused him of many things: but he answered nothing.'),
(12, 41, 15, 3, 'And the chief priests accused him of many things: but he answered nothing.'),
(3, 41, 15, 3, 'And the chief priests accused him of many things.'),
(8, 41, 15, 3, 'And the chief priests accused him of many things.'),
(9, 41, 15, 3, 'Then, as the High Priests went on heaping accusations on Him,'),
(6, 41, 15, 3, 'And the chief priests accused him urgently.'),
(14, 41, 15, 3, 'And the chief priests were accusing him of many things, but he answered nothing.'),
(11, 41, 15, 3, 'And the chief priests accused him much.'),
(13, 41, 15, 3, 'The chief priests accused him of many things.'),
(10, 41, 15, 3, 'The chief priests accused him of many things.'),
(1, 41, 15, 3, 'And the chief priests began to accuse Him of many things.'),
(5, 41, 15, 3, 'And the leaders of the priests accused him in many things.'),
(7, 41, 15, 3, 'And the chief priests accused him in many things.'),
(4, 41, 15, 4, 'And Pilate asked him again, saying, Answer you nothing? behold how many things they witness against you.'),
(12, 41, 15, 4, 'And Pilate asked him again, saying, Answerest thou nothing? behold how many things they testify against thee.'),
(3, 41, 15, 4, 'And Pilate again asked him, saying, Answerest thou nothing? behold how many things they accuse thee of.'),
(8, 41, 15, 4, 'And Pilate again asked him, saying, Answerest thou nothing? behold how many things they accuse thee of.'),
(9, 41, 15, 4, 'Pilate again and again asked Him, “Do you make no reply? Listen to the many charges they are bringing against you.”'),
(6, 41, 15, 4, 'And Pilate asked him again, saying, Answerest thou nothing? See of how many things they bear witness against thee.'),
(14, 41, 15, 4, 'And Pilate again questioned him, saying, ‘Thou dost not answer anything! lo, how many things they do testify against thee!’'),
(11, 41, 15, 4, 'And Pilate again asked him, saying, Answerest thou nothing? behold how much they accuse thee.'),
(13, 41, 15, 4, 'Pilate again asked him, “Have you no answer? See how many things they testify against you!”'),
(10, 41, 15, 4, 'Pilate again asked him, “Have you no answer? See how many things they testify against you.”'),
(1, 41, 15, 4, 'Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”'),
(5, 41, 15, 4, 'Then Pilate again questioned him, saying: “Do you not have any response? See how greatly they accuse you.”'),
(7, 41, 15, 4, 'And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.'),
(4, 41, 15, 5, 'But Jesus yet answered nothing; so that Pilate marveled.'),
(12, 41, 15, 5, 'But Jesus yet answered nothing: so that Pilate marveled.'),
(3, 41, 15, 5, 'But Jesus no more answered anything; insomuch that Pilate marvelled.'),
(8, 41, 15, 5, 'But Jesus no more answered anything; insomuch that Pilate marveled.'),
(9, 41, 15, 5, 'But Jesus made no further answer: so that Pilate wondered.'),
(6, 41, 15, 5, 'But Jesus still answered nothing, so that Pilate marvelled.'),
(14, 41, 15, 5, 'and Jesus did no more answer anything, so that Pilate wondered.'),
(11, 41, 15, 5, 'And Jesus yet answered nothing; so that Pilate wondered.'),
(13, 41, 15, 5, 'But Jesus made no further answer, so that Pilate marveled.'),
(10, 41, 15, 5, 'But Jesus made no further answer, and Pilate was amazed.'),
(1, 41, 15, 5, 'But to Pilate’s amazement, Jesus made no further reply.'),
(5, 41, 15, 5, 'But Jesus continued to give no response, so that Pilate wondered.'),
(7, 41, 15, 5, 'But Jesus still answered nothing; so that Pilate wondered.'),
(4, 41, 15, 6, 'Now at that feast he released to them one prisoner, whomsoever they desired.'),
(12, 41, 15, 6, 'Now at that feast he released to them one prisoner, whom they desired.'),
(3, 41, 15, 6, 'Now at the feast he used to release unto them one prisoner, whom they asked of him.'),
(8, 41, 15, 6, 'Now at the feast he used to release unto them one prisoner, whom they asked of him.'),
(9, 41, 15, 6, 'Now at the Festival it was customary for Pilate to release to the Jews any one prisoner whom they might beg off from punishment;'),
(6, 41, 15, 6, 'But at [the] feast he released to them one prisoner, whomsoever they begged [of him].'),
(14, 41, 15, 6, 'And at every feast he was releasing to them one prisoner, whomsoever they were asking;'),
(11, 41, 15, 6, 'And at the festival he loosed to them one in bonds, whomsoever they asked.'),
(13, 41, 15, 6, 'Now at the feast he used to release to them one prisoner, whom they asked of him.'),
(10, 41, 15, 6, 'Now at the feast he used to release to them one prisoner, whom they requested.'),
(1, 41, 15, 6, 'Now it was Pilate’s custom at the feast to release to the people a prisoner of their choosing.'),
(5, 41, 15, 6, 'Now on the feast day, he was accustomed to release to them one of the prisoners, whomever they requested.'),
(7, 41, 15, 6, 'Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.'),
(4, 41, 15, 7, 'And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.'),
(12, 41, 15, 7, 'And there was one named Barabbas, who lay bound with them that had made insurrection with him, who had committed murder in the insurrection.'),
(3, 41, 15, 7, 'And there was one called Barabbas, lying bound with them that had made insurrection, men who in the insurrection had committed murder.'),
(8, 41, 15, 7, 'And there was one called Barabbas, lying bound with them that had made insurrection, men who in the insurrection had committed murder.'),
(9, 41, 15, 7, 'and at this time a man named Barabbas was in prison among the insurgents—persons who in the insurrection had committed murder.'),
(6, 41, 15, 7, 'Now there was the [person] named Barabbas bound with those who had made insurrection with [him], [and] that had committed murder in the insurrection.'),
(14, 41, 15, 7, 'and there was one named Barabbas, bound with those making insurrection with him, who had in the insurrection committed murder.'),
(11, 41, 15, 7, 'And there was he called Barabbas, bound with those exciting sedition, who did murder in the revolt.'),
(13, 41, 15, 7, 'There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.'),
(10, 41, 15, 7, 'There was one called Barabbas, bound with those who had made insurrection, who in the insurrection had committed murder.'),
(1, 41, 15, 7, 'And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.'),
(5, 41, 15, 7, 'But there was one called Barabbas, who had committed murder in the sedition, who was confined with those of the sedition.'),
(7, 41, 15, 7, 'And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.'),
(4, 41, 15, 8, 'And the multitude crying aloud began to desire him to do as he had ever done to them.'),
(12, 41, 15, 8, 'And the multitude crying aloud, began to desire him to do as he had ever done to them.'),
(3, 41, 15, 8, 'And the multitude went up and began to ask him to do as he was wont to do unto them.'),
(8, 41, 15, 8, 'And the multitude went up and began to ask him to do as he was wont to do unto them.'),
(9, 41, 15, 8, 'So the people came crowding up, asking Pilate to grant them the usual favour.'),
(6, 41, 15, 8, 'And the crowd crying out began to beg [that he would do] to them as he had always done.'),
(14, 41, 15, 8, 'And the multitude having cried out, began to ask for themselves as he was always doing to them,'),
(11, 41, 15, 8, 'And the crowd having cried, began to ask as he did always to them.'),
(13, 41, 15, 8, 'The multitude, crying aloud, began to ask him to do as he always did for them.'),
(10, 41, 15, 8, 'And the crowd went up and began to ask him to do as he always did for them.'),
(1, 41, 15, 8, 'So the crowd went up and began asking Pilate to keep his custom.'),
(5, 41, 15, 8, 'And when the crowd had ascended, they began to petition him to do as he always did for them.'),
(7, 41, 15, 8, 'And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.'),
(4, 41, 15, 9, 'But Pilate answered them, saying, Will you that I release to you the King of the Jews?'),
(12, 41, 15, 9, 'But Pilate answered them, saying, Will ye that I release to you the King of the Jews?'),
(3, 41, 15, 9, 'And Pilate answered them, saying, Will ye that I release unto you the King of the Jews?'),
(8, 41, 15, 9, 'And Pilate answered them, saying, Will ye that I release unto you the King of the Jews?'),
(9, 41, 15, 9, '“Shall I release for you the King of the Jews?” answered Pilate.'),
(6, 41, 15, 9, 'But Pilate answered them saying, Will ye that I release to you the King of the Jews?'),
(14, 41, 15, 9, 'and Pilate answered them, saying, ‘Will ye that I shall release to you the king of the Jews?’'),
(11, 41, 15, 9, 'And Pilate answered them, saying, Will ye I loose to you the King of the Jews?'),
(13, 41, 15, 9, 'Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”'),
(10, 41, 15, 9, 'Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”'),
(1, 41, 15, 9, '“Do you want me to release to you the King of the Jews?” Pilate asked.'),
(5, 41, 15, 9, 'But Pilate answered them and said, “Do you want me to release to you the king of the Jews?”'),
(7, 41, 15, 9, 'And Pilate answered them, and said: Will you that I release to you the king of the Jews?'),
(4, 41, 15, 10, 'For he knew that the chief priests had delivered him for envy.'),
(12, 41, 15, 10, '(For he knew that the chief priests had delivered him for envy.)'),
(3, 41, 15, 10, 'For he perceived that for envy the chief priests had delivered him up.'),
(8, 41, 15, 10, 'For he perceived that for envy the chief priests had delivered him up.'),
(9, 41, 15, 10, 'For he could see that it was out of sheer spite that the High Priests had handed Him over.'),
(6, 41, 15, 10, 'for he knew that the chief priests had delivered him up through envy.'),
(14, 41, 15, 10, 'for he knew that because of envy the chief priests had delivered him up;'),
(11, 41, 15, 10, 'For he knew that through envy the chief priests had delivered him up:'),
(13, 41, 15, 10, 'For he perceived that for envy the chief priests had delivered him up.'),
(10, 41, 15, 10, 'For he perceived that for envy the chief priests had delivered him up.'),
(1, 41, 15, 10, 'For he knew it was out of envy that the chief priests had handed Jesus over.'),
(5, 41, 15, 10, 'For he knew that it was out of envy that the leaders of the priests had betrayed him.'),
(7, 41, 15, 10, 'For he knew that the chief priests had delivered him up out of envy.'),
(4, 41, 15, 11, 'But the chief priests moved the people, that he should rather release Barabbas to them.'),
(12, 41, 15, 11, 'But the chief priests moved the people that he should rather release Barabbas to them.'),
(3, 41, 15, 11, 'But the chief priests stirred up the multitude, that he should rather release Barabbas unto them.'),
(8, 41, 15, 11, 'But the chief priests stirred up the multitude, that he should rather release Barabbas unto them.'),
(9, 41, 15, 11, 'But the High Priests urged on the crowd to obtain Barabbas’s release in preference;'),
(6, 41, 15, 11, 'But the chief priests stirred up the crowd that he might rather release Barabbas to them.'),
(14, 41, 15, 11, 'and the chief priests did move the multitude, that he might rather release Barabbas to them.'),
(11, 41, 15, 11, 'And the chief priests moved the crowd, that he would rather loose Barabbas to them.'),
(13, 41, 15, 11, 'But the chief priests stirred up the multitude, that he should release Barabbas to them instead.'),
(10, 41, 15, 11, 'But the chief priests stirred up the crowd, that he should release Barabbas to them instead.'),
(1, 41, 15, 11, 'But the chief priests stirred up the crowd to have him release Barabbas to them instead.'),
(5, 41, 15, 11, 'Then the chief priests incited the crowd, so that he would release Barabbas to them instead.'),
(7, 41, 15, 11, 'But the chief priests moved the people, that he should rather release Barabbas to them.'),
(4, 41, 15, 12, 'And Pilate answered and said again to them, What will you then that I shall do to him whom you call the King of the Jews?'),
(12, 41, 15, 12, 'And Pilate answered, and said again to them, What will ye then that I shall do to him whom ye call the King of the Jews?'),
(3, 41, 15, 12, 'And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews?'),
(8, 41, 15, 12, 'And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews?'),
(9, 41, 15, 12, 'and when Pilate again asked them, “What then shall I do to the man you call King of the Jews?”'),
(6, 41, 15, 12, 'And Pilate answering said to them again, What will ye then that I do [to him] whom ye call King of the Jews?'),
(14, 41, 15, 12, 'And Pilate answering, again said to them, ‘What, then, will ye that I shall do to him whom ye call king of the Jews?’'),
(11, 41, 15, 12, 'And Pilate having answered, again said to them, What then will ye I should do to him whom ye call King of the Jews?'),
(13, 41, 15, 12, 'Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”'),
(10, 41, 15, 12, 'Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”'),
(1, 41, 15, 12, 'So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”'),
(5, 41, 15, 12, 'But Pilate, responding again, said to them: “Then what do you want me to do with the king of the Jews?”'),
(7, 41, 15, 12, 'And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?'),
(4, 41, 15, 13, 'And they cried out again, Crucify him.'),
(12, 41, 15, 13, 'And they cried out again, Crucify him.'),
(3, 41, 15, 13, 'And they cried out again, Crucify him.'),
(8, 41, 15, 13, 'And they cried out again, Crucify him.'),
(9, 41, 15, 13, 'they once more shouted out, “Crucify Him!”'),
(6, 41, 15, 13, 'And they cried out again, Crucify him.'),
(14, 41, 15, 13, 'and they again cried out, ‘Crucify him.’'),
(11, 41, 15, 13, 'And again they cried out, Crucify him.'),
(13, 41, 15, 13, 'They cried out again, “Crucify him!”'),
(10, 41, 15, 13, 'They shouted again, “Crucify him.”'),
(1, 41, 15, 13, 'And they shouted back, “Crucify Him!”'),
(5, 41, 15, 13, 'But again they cried out, “Crucify him.”'),
(7, 41, 15, 13, 'But they again cried out: Crucify him.'),
(4, 41, 15, 14, 'Then Pilate said to them, Why, what evil has he done? And they cried out the more exceedingly, Crucify him.'),
(12, 41, 15, 14, 'Then Pilate said to them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.'),
(3, 41, 15, 14, 'And Pilate said unto them, Why, what evil hath he done? But they cried out exceedingly, Crucify him.'),
(8, 41, 15, 14, 'And Pilate said unto them, Why, what evil hath he done? But they cried out exceedingly, Crucify him.'),
(9, 41, 15, 14, '“Why, what crime has he committed?” asked Pilate. But they vehemently shouted, “Crucify Him!”'),
(6, 41, 15, 14, 'And Pilate said to them, What evil then has he done? But they cried out the more urgently, Crucify him.'),
(14, 41, 15, 14, 'And Pilate said to them, ‘Why—what evil did he?’ and they cried out the more vehemently, ‘Crucify him;’'),
(11, 41, 15, 14, 'And Pilate said to them, But what evil has he done? And they cried out more excessively, Crucify him.'),
(13, 41, 15, 14, 'Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”'),
(10, 41, 15, 14, 'Pilate said to them, “Why, what evil has he done?” But they shouted all the louder, “Crucify him.”'),
(1, 41, 15, 14, '“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”'),
(5, 41, 15, 14, 'Yet truly, Pilate said to them: “Why? What evil has he done?” But they cried out all the more, “Crucify him.”'),
(7, 41, 15, 14, 'And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.'),
(4, 41, 15, 15, 'And so Pilate, willing to content the people, released Barabbas to them, and delivered Jesus, when he had scourged him, to be crucified.'),
(12, 41, 15, 15, 'And so Pilate, willing to content the people, released Barabbas to them, and having scourged Jesus, delivered him to be crucified.'),
(3, 41, 15, 15, 'And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified.'),
(8, 41, 15, 15, 'And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified.'),
(9, 41, 15, 15, 'So Pilate, wishing to satisfy the mob, released Barabbas for them, and after scourging Jesus handed Him over for crucifixion.'),
(6, 41, 15, 15, 'And Pilate, desirous of contenting the crowd, released to them Barabbas, and delivered up Jesus, when he had scourged him, that he might be crucified.'),
(14, 41, 15, 15, 'and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus—having scourged him—that he might be crucified.'),
(11, 41, 15, 15, 'And Pilate, willing to satisfy the crowd, loosed to them Barabbas, and delivered Jesus, having scourged, that he might be crucified.'),
(13, 41, 15, 15, 'Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.'),
(10, 41, 15, 15, 'Pilate, wishing to please the crowd, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.'),
(1, 41, 15, 15, 'And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.'),
(5, 41, 15, 15, 'Then Pilate, wishing to satisfy the people, released Barabbas to them, and he delivered Jesus, having severely scourged him, to be crucified.'),
(7, 41, 15, 15, 'And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.'),
(4, 41, 15, 16, 'And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.'),
(12, 41, 15, 16, 'And the soldiers led him away into the hall, called Pretorium; and they call together the whole band;'),
(3, 41, 15, 16, 'And the soldiers led him away within the court, which is the Prætorium; and they call together the whole band.'),
(8, 41, 15, 16, 'And the soldiers led him away within the court, which is the Praetorium; and they call together the whole band.'),
(9, 41, 15, 16, 'Then the soldiers led Him away into the court of the Palace (the Praetorium)'),
(6, 41, 15, 16, 'And the soldiers led him away into the court which is [called the] praetorium, and they call together the whole band.'),
(14, 41, 15, 16, 'And the soldiers led him away into the hall, which is Praetorium, and call together the whole band,'),
(11, 41, 15, 16, 'And the soldiers led him away within the hall, which is the Pretorium; and they call together the whole band.'),
(13, 41, 15, 16, 'The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.'),
(10, 41, 15, 16, 'The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.'),
(1, 41, 15, 16, 'Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.'),
(5, 41, 15, 16, 'Then the soldiers led him away to the court of the praetorium. And they called together the entire cohort.'),
(7, 41, 15, 16, 'And the soldiers led him away into the court of the palace, and they called together the whole band:'),
(4, 41, 15, 17, 'And they clothed him with purple, and platted a crown of thorns, and put it about his head,'),
(12, 41, 15, 17, 'And they clothed him with purple, and platted a crown of thorns, and put it about his head,'),
(3, 41, 15, 17, 'And they clothe him with purple, and platting a crown of thorns, they put it on him;'),
(8, 41, 15, 17, 'And they clothe him with purple, and plaiting a crown of thorns, they put it on him;'),
(9, 41, 15, 17, 'they arrayed Him in crimson, placed on His head a wreath of thorny twigs which they had twisted,'),
(6, 41, 15, 17, 'And they clothe him with purple, and bind round on him a crown of thorns which they had plaited.'),
(14, 41, 15, 17, 'and clothe him with purple, and having plaited a crown of thorns, they put it on him,'),
(11, 41, 15, 17, 'And they clothed him with purple, and put round him, having woven, a thorny crown.'),
(13, 41, 15, 17, 'They clothed him with purple, and weaving a crown of thorns, they put it on him.'),
(10, 41, 15, 17, 'They clothed him with purple, and weaving a crown of thorns, they put it on him.'),
(1, 41, 15, 17, 'They dressed Him in a purple robe, twisted together a crown of thorns, and set it on His head.'),
(5, 41, 15, 17, 'And they clothed him with purple. And platting a crown of thorns, they placed it on him.'),
(7, 41, 15, 17, 'And they clothe him with purple, and platting a crown of thorns, they put it upon him.'),
(4, 41, 15, 18, 'And began to salute him, Hail, King of the Jews!'),
(12, 41, 15, 18, 'And began to salute him, Hail, King of the Jews!'),
(3, 41, 15, 18, 'and they began to salute him, Hail, King of the Jews!'),
(8, 41, 15, 18, 'and they began to salute him, Hail, King of the Jews!'),
(9, 41, 15, 18, 'and went on to salute Him with shouts of “Long live the King of the Jews.”'),
(6, 41, 15, 18, 'And they began to salute him, Hail, King of the Jews!'),
(14, 41, 15, 18, 'and began to salute him, ‘Hail, King of the Jews.’'),
(11, 41, 15, 18, 'And they began to greet him, Hail, O King of the Jews.'),
(13, 41, 15, 18, 'They began to salute him, “Hail, King of the Jews!”'),
(10, 41, 15, 18, 'They began to salute him, “Greetings, King of the Jews.”'),
(1, 41, 15, 18, 'And they began to salute Him: “Hail, King of the Jews!”'),
(5, 41, 15, 18, 'And they began to salute him: “Hail, king of the Jews.”'),
(7, 41, 15, 18, 'And they began to salute him: Hail, king of the Jews.'),
(4, 41, 15, 19, 'And they smote him on the head with a reed, and did spit on him, and bowing their knees worshipped him.'),
(12, 41, 15, 19, 'And they struck him on the head with a reed, and spit upon him, and bowing their knees, worshiped him.'),
(3, 41, 15, 19, 'And they smote his head with a reed, and spat upon him, and bowing their knees worshipped him.'),
(8, 41, 15, 19, 'And they smote his head with a reed, and did spit upon him, and bowing their knees worshipped him.'),
(9, 41, 15, 19, 'Then they began to beat Him on the head with a cane, to spit on Him, and to do Him homage on bended knees.'),
(6, 41, 15, 19, 'And they struck his head with a reed, and spat on him, and, bending the knee, did him homage.'),
(14, 41, 15, 19, 'And they were smiting him on the head with a reed, and were spitting on him, and having bent the knee, were bowing to him,'),
(11, 41, 15, 19, 'And they struck his head with a reed, and they spit upon him, and having placed the knees, they worshipped him.'),
(13, 41, 15, 19, 'They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.'),
(10, 41, 15, 19, 'They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.'),
(1, 41, 15, 19, 'They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him.'),
(5, 41, 15, 19, 'And they struck his head with a reed, and they spit on him. And kneeling down, they reverenced him.'),
(7, 41, 15, 19, 'And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.'),
(4, 41, 15, 20, 'And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.'),
(12, 41, 15, 20, 'And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.'),
(3, 41, 15, 20, 'And when they had mocked him, they took off from him the purple, and put on him his garments. And they lead him out to crucify him.'),
(8, 41, 15, 20, 'And when they had mocked him, they took off from him the purple, and put on him his garments. And they lead him out to crucify him.'),
(9, 41, 15, 20, 'At last, having finished their sport, they took the robe off Him, put His own clothes on Him, and led Him out to crucify Him.'),
(6, 41, 15, 20, 'And when they had mocked him, they took the purple off him, and put his own clothes on him; and they lead him out that they may crucify him.'),
(14, 41, 15, 20, 'and when they had mocked him, they took the purple from off him, and clothed him in his own garments, and they led him forth, that they may crucify him.'),
(11, 41, 15, 20, 'And when they mocked him, they put off the purple from him, and clothed him with his own garments, and led him out that they might crucify him.'),
(13, 41, 15, 20, 'When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.'),
(10, 41, 15, 20, 'When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.'),
(1, 41, 15, 20, 'After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.'),
(5, 41, 15, 20, 'And after they had mocked him, they stripped him of the purple, and they clothed him in his own garments. And they led him away, so that they might crucify him.'),
(7, 41, 15, 20, 'And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.'),
(4, 41, 15, 21, 'And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.'),
(12, 41, 15, 21, 'And they constrain one Simon, a Cyrenian, who was passing by, coming from the country, the father of Alexander and Rufus, to bear his cross.'),
(3, 41, 15, 21, 'And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear his cross.'),
(8, 41, 15, 21, 'And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear his cross.'),
(9, 41, 15, 21, 'One Simon, a Cyrenaean, the father of Alexander and Rufus, was passing along, coming from the country: him they compelled to carry His cross.'),
(6, 41, 15, 21, 'And they compel to go [with them] a certain passer-by, Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus, that he might carry his cross.'),
(14, 41, 15, 21, 'And they impress a certain one passing by—Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus—that he may bear his cross,'),
(11, 41, 15, 21, 'And they constrain a certain Simon, a Cyrenian, passing by, coming from the field, the father of Alexander and Rufus, that he might take up his cross.'),
(13, 41, 15, 21, 'They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.'),
(10, 41, 15, 21, 'And they forced one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might carry his cross.'),
(1, 41, 15, 21, 'Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.'),
(5, 41, 15, 21, 'And they compelled a certain passerby, Simon the Cyrenian, who was arriving from the countryside, the father of Alexander and Rufus, to take up his cross.'),
(7, 41, 15, 21, 'And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.'),
(4, 41, 15, 22, 'And they bring him to the place Golgotha, which is, being interpreted, The place of a skull.'),
(12, 41, 15, 22, 'And they bring him to the place Golgotha, which is, being interpreted, The place of a skull.'),
(3, 41, 15, 22, 'And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.'),
(8, 41, 15, 22, 'And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.'),
(9, 41, 15, 22, 'So they brought Him to the place called Golgotha, which, being translated, means ‘Skull-ground.’'),
(6, 41, 15, 22, 'And they bring him to the place [called] Golgotha, which, being interpreted, is Place of a skull.'),
(14, 41, 15, 22, 'and they bring him to the place Golgotha, which is, being interpreted, ‘Place of a skull;’'),
(11, 41, 15, 22, 'And they bring him to the place Golgotha, which is, interpreted, The place of a skull.'),
(13, 41, 15, 22, 'They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”'),
(10, 41, 15, 22, 'And they brought him to the place called Golgotha, which is translated, “The place of a skull.”'),
(1, 41, 15, 22, 'They brought Jesus to a place called Golgotha, which means The Place of the Skull.'),
(5, 41, 15, 22, 'And they led him through to the place called Golgotha, which means, ‘the Place of Calvary.’'),
(7, 41, 15, 22, 'And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.'),
(4, 41, 15, 23, 'And they gave him to drink wine mingled with myrrh: but he received it not.'),
(12, 41, 15, 23, 'And they gave him to drink, wine mingled with myrrh: but he received it not.'),
(3, 41, 15, 23, 'And they offered him wine mingled with myrrh: but he received it not.'),
(8, 41, 15, 23, 'And they offered him wine mingled with myrrh: but he received it not.'),
(9, 41, 15, 23, 'Here they offered Him wine mixed with myrrh; but He refused it.'),
(6, 41, 15, 23, 'And they offered him wine [to drink] medicated with myrrh; but he did not take [it].'),
(14, 41, 15, 23, 'and they were giving him to drink wine mingled with myrrh, and he did not receive.'),
(11, 41, 15, 23, 'And they gave him wine to drink, prepared with myrrh: and he took not.'),
(13, 41, 15, 23, 'They offered him wine mixed with myrrh to drink, but he didn’t take it.'),
(10, 41, 15, 23, 'They offered him wine mixed with myrrh to drink, but he did not take it.'),
(1, 41, 15, 23, 'There they offered Him wine mixed with myrrh, but He did not take it.'),
(5, 41, 15, 23, 'And they gave him wine with myrrh to drink. But he did not accept it.'),
(7, 41, 15, 23, 'And they gave him to drink wine mingled with myrrh; but he took it not.'),
(4, 41, 15, 24, 'And when they had crucified him, they parted his garments, casting lots on them, what every man should take.'),
(12, 41, 15, 24, 'And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.'),
(3, 41, 15, 24, 'And they crucify him, and part his garments among them, casting lots upon them, what each should take.'),
(8, 41, 15, 24, 'And they crucify him, and part his garments among them, casting lots upon them, what each should take.'),
(9, 41, 15, 24, 'Then they crucified Him. This done, they divided His garments among them, drawing lots to decide what each should take.'),
(6, 41, 15, 24, 'And having crucified him, they part his clothes amongst [themselves], casting lots on them, what each one should take.'),
(14, 41, 15, 24, 'And having crucified him, they were dividing his garments, casting a lot upon them, what each may take;'),
(11, 41, 15, 24, 'And having crucified him, they divided his garments, casting lots upon what any should take up.'),
(13, 41, 15, 24, 'Crucifying him, they parted his garments among them, casting lots on them, what each should take.'),
(10, 41, 15, 24, 'Crucifying him, they parted his garments among them, casting lots on them, what each should take.'),
(1, 41, 15, 24, 'And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.'),
(5, 41, 15, 24, 'And while crucifying him, they divided his garments, casting lots over them, to see who would take what.'),
(7, 41, 15, 24, 'And crucifying him, they divided his garments, casting lots upon them, what every man should take.'),
(4, 41, 15, 25, 'And it was the third hour, and they crucified him.'),
(12, 41, 15, 25, 'And it was the third hour, and they crucified him.'),
(3, 41, 15, 25, 'And it was the third hour, and they crucified him.'),
(8, 41, 15, 25, 'And it was the third hour, and they crucified him.'),
(9, 41, 15, 25, 'It was nine o’clock in the morning when they crucified Him.'),
(6, 41, 15, 25, 'And it was the third hour, and they crucified him.'),
(14, 41, 15, 25, 'and it was the third hour, and they crucified him;'),
(11, 41, 15, 25, 'And it was the third hour, and they crucified him:'),
(13, 41, 15, 25, 'It was the third hour, and they crucified him.'),
(10, 41, 15, 25, 'It was nine in the morning, and they crucified him.'),
(1, 41, 15, 25, 'It was the third hour when they crucified Him.'),
(5, 41, 15, 25, 'Now it was the third hour. And they crucified him.'),
(7, 41, 15, 25, 'And it was the third hour, and they crucified him.'),
(4, 41, 15, 26, 'And the superscription of his accusation was written over, THE KING OF THE JEWS.'),
(12, 41, 15, 26, 'And the superscription of his accusation was written over, THE KING OF THE JEWS.'),
(3, 41, 15, 26, 'And the superscription of his accusation was written over, THE KING OF THE JEWS.'),
(8, 41, 15, 26, 'And the superscription of his accusation was written over, THE KING OF THE JEWS.'),
(9, 41, 15, 26, 'Over His head was the notice in writing of the charge against Him: THE KING OF THE JEWS.'),
(6, 41, 15, 26, 'And the superscription of what he was accused of was written up: The King of the Jews.'),
(14, 41, 15, 26, 'and the inscription of his accusation was written above—‘The King of the Jews.’'),
(11, 41, 15, 26, 'And the inscription of his accusation was inscribed above, THE KING OF THE JEWS.'),
(13, 41, 15, 26, 'The superscription of his accusation was written over him, “THE KING OF THE JEWS.”'),
(10, 41, 15, 26, 'The superscription of his accusation was written over him, “THE KING OF THE JEWS.”'),
(1, 41, 15, 26, 'And the charge inscribed against Him read: THE KING OF THE JEWS.'),
(5, 41, 15, 26, 'And the title of his case was written as: THE KING OF THE JEWS.'),
(7, 41, 15, 26, 'And the inscription of his cause was written over: THE KING OF THE JEWS.'),
(4, 41, 15, 27, 'And with him they crucify two thieves; the one on his right hand, and the other on his left.'),
(12, 41, 15, 27, 'And with him they crucify two thieves, the one on his right hand, and the other on his left.'),
(3, 41, 15, 27, 'And with him they crucify two robbers; one on his right hand, and one on his left.'),
(8, 41, 15, 27, 'And with him they crucify two robbers; one on his right hand, and one on his left.'),
(9, 41, 15, 27, 'And together with Jesus they crucified two robbers, one at His right hand and one at His left.'),
(6, 41, 15, 27, 'And with him they crucify two robbers, one on his right hand, and one on his left.'),
(14, 41, 15, 27, 'And with him they crucify two robbers, one on the right hand, and one on his left,'),
(11, 41, 15, 27, 'And with him they crucify two robbers; one from the right, and one from the left.'),
(13, 41, 15, 27, 'With him they crucified two robbers; one on his right hand, and one on his left.'),
(10, 41, 15, 27, 'With him they crucified two robbers; one on his right hand, and one on his left.'),
(1, 41, 15, 27, 'Along with Jesus, they crucified two robbers, one on His right and one on His left.'),
(5, 41, 15, 27, 'And with him they crucified two robbers: one at his right, and the other at his left.'),
(7, 41, 15, 27, 'And with him they crucify two thieves; the one on his right hand, and the other on his left.'),
(4, 41, 15, 28, 'And the scripture was fulfilled, which said, And he was numbered with the transgressors.'),
(12, 41, 15, 28, 'And the scripture was fulfilled, which saith, And he was numbered with the transgressors.'),
(6, 41, 15, 28, '[And the scripture was fulfilled which says, And he was reckoned with the lawless.]'),
(14, 41, 15, 28, 'and the Writing was fulfilled that is saying, ‘And with lawless ones he was numbered.’'),
(11, 41, 15, 28, 'And the writing was completed, saying, And he was reckoned with the lawless.'),
(13, 41, 15, 28, 'The Scripture was fulfilled, which says, “He was numbered with transgressors.”'),
(10, 41, 15, 28, 'And the Scripture was fulfilled which says, “And he was numbered with transgressors.”'),
(5, 41, 15, 28, 'And the scripture was fulfilled, which says: “And with the iniquitous he was reputed.”'),
(7, 41, 15, 28, 'And the scripture was fulfilled, which saith: And with the wicked he was reputed.'),
(4, 41, 15, 29, 'And they that passed by railed on him, wagging their heads, and saying, Ah, you that destroy the temple, and build it in three days,'),
(12, 41, 15, 29, 'And they that passed by, railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,'),
(3, 41, 15, 29, 'And they that passed by railed on him, wagging their heads, and saying, Ha! thou that destroyest the temple, and buildest it in three days,'),
(8, 41, 15, 29, 'And they that passed by railed on him, wagging their heads, and saying, Ha! thou that destroyest the temple, and buildest it in three days,'),
(9, 41, 15, 29, 'And all the passers-by reviled Him. They shook their heads at Him and said, “Ah! you who were for destroying the Sanctuary and building a new one in three days,'),
(6, 41, 15, 29, 'And they that passed by reviled him, shaking their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days,'),
(14, 41, 15, 29, 'And those passing by were speaking evil of him, shaking their heads, and saying, ‘Ah, the thrower down of the sanctuary, and in three days the builder!'),
(11, 41, 15, 29, 'And they going by blasphemed him, shaking their heads, and saying, Ah, thou loosing the temple, and building in three days,'),
(13, 41, 15, 29, 'Those who passed by blasphemed him, wagging their heads, and saying, “Ha! You who destroy the temple, and build it in three days,'),
(10, 41, 15, 29, 'Those who passed by blasphemed him, wagging their heads, and saying, “Ha. You who destroy the temple, and build it in three days,'),
(1, 41, 15, 29, 'And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days,'),
(5, 41, 15, 29, 'And the passersby blasphemed him, shaking their heads and saying, “Ah, you who would destroy the temple of God, and in three days rebuild it,'),
(7, 41, 15, 29, 'And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;'),
(4, 41, 15, 30, 'Save yourself, and come down from the cross.'),
(12, 41, 15, 30, 'Save thyself, and come down from the cross.'),
(3, 41, 15, 30, 'save thyself, and come down from the cross.'),
(8, 41, 15, 30, 'save thyself, and come down from the cross.'),
(9, 41, 15, 30, 'come down from the cross and save yourself.”'),
(6, 41, 15, 30, 'save thyself, and descend from the cross.'),
(14, 41, 15, 30, 'save thyself, and come down from the cross!’'),
(11, 41, 15, 30, 'Save thyself, and come down from the cross.'),
(13, 41, 15, 30, 'save yourself, and come down from the cross!”'),
(10, 41, 15, 30, 'save yourself. Come down from the cross.”'),
(1, 41, 15, 30, 'come down from the cross and save Yourself!”'),
(5, 41, 15, 30, 'save yourself by descending from the cross.”'),
(7, 41, 15, 30, 'Save thyself, coming down from the cross.'),
(4, 41, 15, 31, 'Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.'),
(12, 41, 15, 31, 'Likewise also the chief priests mocking, said among themselves with the scribes, He saved others, himself he cannot save.'),
(3, 41, 15, 31, 'In like manner also the chief priests mocking him among themselves with the scribes said, He saved others; himself he cannot save.'),
(8, 41, 15, 31, 'In like manner also the chief priests mocking him among themselves with the scribes said, He saved others; himself he cannot save.'),
(9, 41, 15, 31, 'In the same way the High Priests also, as well as the Scribes, kept on scoffing at Him, saying to one another, “He has saved others: himself he cannot save!'),
(6, 41, 15, 31, 'In like manner the chief priests also, with the scribes, mocking with one another, said, He saved others; himself he cannot save.'),
(14, 41, 15, 31, 'And in like manner also the chief priests, mocking with one another, with the scribes, said, ‘Others he saved; himself he is not able to save.'),
(11, 41, 15, 31, 'And likewise also the chief priests, mocking to one another with the scribes, said, He saved others; himself he cannot save.'),
(13, 41, 15, 31, 'Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.'),
(10, 41, 15, 31, 'Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He cannot save himself.'),
(1, 41, 15, 31, 'In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!'),
(5, 41, 15, 31, 'And similarly the leaders of the priests, mocking him with the scribes, said to one another: “He saved others. He is not able to save himself.'),
(7, 41, 15, 31, 'In like manner also the chief priests mocking, said with the scribes one to another: He saved others; himself he cannot save.'),
(4, 41, 15, 32, 'Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.'),
(12, 41, 15, 32, 'Let Christ the king of Israel descend now from the cross, that we may see and believe. And they that were crucified with him, reviled him.'),
(3, 41, 15, 32, 'Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.'),
(8, 41, 15, 32, 'Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.'),
(9, 41, 15, 32, 'This Christ, the King of Israel, let him come down now from the cross, that we may see and believe.” Even the men who were being crucified with Him heaped insults on Him.'),
(6, 41, 15, 32, 'Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.'),
(14, 41, 15, 32, 'The Christ! the king of Israel—let him come down now from the cross, that we may see and believe;’ and those crucified with him were reproaching him.'),
(11, 41, 15, 32, 'Let Christ, King of Israel, come down from the cross, that we might see and believe. And they crucified with him reproached him.'),
(13, 41, 15, 32, 'Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him insulted him.'),
(10, 41, 15, 32, 'Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him insulted him.'),
(1, 41, 15, 32, 'Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.'),
(5, 41, 15, 32, 'Let the Christ, the king of Israel, descend now from the cross, so that we may see and believe.” Those who were crucified with him also insulted him.'),
(7, 41, 15, 32, 'Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him.'),
(4, 41, 15, 33, 'And when the sixth hour was come, there was darkness over the whole land until the ninth hour.'),
(12, 41, 15, 33, 'And when the sixth hour was come, there was darkness over the whole land, until the ninth hour.'),
(3, 41, 15, 33, 'And when the sixth hour was come, there was darkness over the whole land until the ninth hour.'),
(8, 41, 15, 33, 'And when the sixth hour was come, there was darkness over the whole land until the ninth hour.'),
(9, 41, 15, 33, 'At noon there came a darkness over the whole land, lasting till three o’clock in the afternoon.'),
(6, 41, 15, 33, 'And when [the] sixth hour was come, there came darkness over the whole land until [the] ninth hour;'),
(14, 41, 15, 33, 'And the sixth hour having come, darkness came over the whole land till the ninth hour,'),
(11, 41, 15, 33, 'And being the sixth hour, darkness was upon the whole earth till the ninth hour.'),
(13, 41, 15, 33, 'When the sixth hour had come, there was darkness over the whole land until the ninth hour.'),
(10, 41, 15, 33, 'Now when it was noon, there was darkness over the whole land until three in the afternoon.'),
(1, 41, 15, 33, 'From the sixth hour until the ninth hour darkness came over all the land.'),
(5, 41, 15, 33, 'And when the sixth hour arrived, a darkness occurred over the entire earth, until the ninth hour.'),
(7, 41, 15, 33, 'And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.'),
(4, 41, 15, 34, 'And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why have you forsaken me?'),
(12, 41, 15, 34, 'And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama, sabacthani? which is, being interpreted, My God, my God, why hast thou forsaken me?'),
(3, 41, 15, 34, 'And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?'),
(8, 41, 15, 34, 'And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?'),
(9, 41, 15, 34, 'But at three o’clock Jesus cried out with a loud voice, “Elohi, Elohi, lama sabachthani?” which means, “My God, My God, why hast Thou forsaken me?”'),
(6, 41, 15, 34, 'and at the ninth hour, Jesus cried with a loud voice, [saying], Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?'),
(14, 41, 15, 34, 'and at the ninth hour Jesus cried with a great voice, saying, ‘Eloi, Eloi, lamma sabachthani?’ which is, being interpreted, ‘My God, my God, why didst Thou forsake me?’'),
(11, 41, 15, 34, 'And at the ninth hour Jesus cried with a great voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, for what hast thou forsaken me?'),
(13, 41, 15, 34, 'At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”'),
(10, 41, 15, 34, 'Then at three in the afternoon Jesus called out with a loud voice, saying, “Elohi, Elohi, lema shabachthani?” which is translated, “My God, my God, why have you forsaken me?”'),
(1, 41, 15, 34, 'At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”'),
(5, 41, 15, 34, 'And at the ninth hour, Jesus cried out with a loud voice, saying, “Eloi, Eloi, lamma sabacthani?” which means, “My God, My God, why have you forsaken me?”'),
(7, 41, 15, 34, 'And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?'),
(4, 41, 15, 35, 'And some of them that stood by, when they heard it, said, Behold, he calls Elias.'),
(12, 41, 15, 35, 'And some of them that stood by, when they heard it, said, Behold, he calleth Elijah.'),
(3, 41, 15, 35, 'And some of them that stood by, when they heard it, said, Behold, he calleth Elijah.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 41, 15, 35, 'And some of them that stood by, when they heard it, said, Behold, he calleth Elijah.'),
(9, 41, 15, 35, 'Some of the bystanders, hearing Him, said, “Listen, he is calling for Elijah!”'),
(6, 41, 15, 35, 'And some of those who stood by, when they heard [it], said, Behold, he calls for Elias.'),
(14, 41, 15, 35, 'And certain of those standing by, having heard, said, ‘Lo, Elijah he doth call;’'),
(11, 41, 15, 35, 'And some of them standing by, having heard, said, Behold, he calls Elias.'),
(13, 41, 15, 35, 'Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”'),
(10, 41, 15, 35, 'Some of those who stood by, when they heard it, said, “Look, he is calling for Elijah.”'),
(1, 41, 15, 35, 'When some of those standing nearby heard this, they said, “Behold, He is calling Elijah.”'),
(5, 41, 15, 35, 'And some of those standing near, upon hearing this, said, “Behold, he is calling Elijah.”'),
(7, 41, 15, 35, 'And some of the standers by hearing, said: Behold he calleth Elias.'),
(4, 41, 15, 36, 'And one ran and filled a sponge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.'),
(12, 41, 15, 36, 'And one ran and filled a sponge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elijah will come to take him down.'),
(3, 41, 15, 36, 'And one ran, and filling a sponge full of vinegar, put it on a reed, and gave him to drink, saying, Let be; let us see whether Elijah cometh to take him down.'),
(8, 41, 15, 36, 'And one ran, and filling a sponge full of vinegar, put it on a reed, and gave him to drink, saying, Let be; let us see whether Elijah cometh to take him down.'),
(9, 41, 15, 36, 'Then a man ran to fill a sponge with sour wine, and he put it on the end of a cane and placed it to His lips, saying at the same time, “Wait! let us see whether Elijah will come and take him down.”'),
(6, 41, 15, 36, 'And one, running and filling a sponge with vinegar, fixed it on a reed, and gave him to drink, saying, Let alone, let us see if Elias comes to take him down.'),
(14, 41, 15, 36, 'and one having run, and having filled a spunge with vinegar, having put it also on a reed, was giving him to drink, saying, ‘Let alone, let us see if Elijah doth come to take him down.’'),
(11, 41, 15, 36, 'And one running and having filled a sponge with vinegar, and put round a reed, gave him to drink, saying, Let alone; let us see if Elias will come to take him down.'),
(13, 41, 15, 36, 'One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”'),
(10, 41, 15, 36, 'One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, “Let him be. Let us see whether Elijah comes to take him down.”'),
(1, 41, 15, 36, 'And someone ran and filled a sponge with sour wine. He put it on a reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if Elijah comes to take Him down.”'),
(5, 41, 15, 36, 'Then one of them, running and filling a sponge with vinegar, and placing it around a reed, gave it to him to drink, saying: “Wait. Let us see if Elijah will come to take him down.”'),
(7, 41, 15, 36, 'And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.'),
(4, 41, 15, 37, 'And Jesus cried with a loud voice, and gave up the ghost.'),
(12, 41, 15, 37, 'And Jesus cried with a loud voice, and expired.'),
(3, 41, 15, 37, 'And Jesus uttered a loud voice, and gave up the ghost.'),
(8, 41, 15, 37, 'And Jesus uttered a loud voice, and gave up the ghost.'),
(9, 41, 15, 37, 'But Jesus uttered a loud cry and yielded up His spirit.'),
(6, 41, 15, 37, 'And Jesus, having uttered a loud cry, expired.'),
(14, 41, 15, 37, 'And Jesus having uttered a loud cry, yielded the spirit,'),
(11, 41, 15, 37, 'And Jesus having let go a great voice, expired.'),
(13, 41, 15, 37, 'Jesus cried out with a loud voice, and gave up the spirit.'),
(10, 41, 15, 37, 'Jesus gave a loud cry, and gave up the spirit.'),
(1, 41, 15, 37, 'But Jesus let out a loud cry and breathed His last.'),
(5, 41, 15, 37, 'Then Jesus, having emitted a loud cry, expired.'),
(7, 41, 15, 37, 'And Jesus having cried out with a loud voice, gave up the ghost.'),
(4, 41, 15, 38, 'And the veil of the temple was rent in two from the top to the bottom.'),
(12, 41, 15, 38, 'And the vail of the temple was rent in two, from the top to the bottom.'),
(3, 41, 15, 38, 'And the veil of the temple was rent in two from the top to the bottom.'),
(8, 41, 15, 38, 'And the veil of the temple was rent in twain from the top to the bottom.'),
(9, 41, 15, 38, 'And the curtain in the Sanctuary was torn in two, from top to bottom.'),
(6, 41, 15, 38, 'And the veil of the temple was rent in two from the top to the bottom.'),
(14, 41, 15, 38, 'and the veil of the sanctuary was rent in two, from top to bottom,'),
(11, 41, 15, 38, 'And the veil of the temple was split in two from above to below.'),
(13, 41, 15, 38, 'The veil of the temple was torn in two from the top to the bottom.'),
(10, 41, 15, 38, 'The veil of the temple was torn in two from the top to the bottom.'),
(1, 41, 15, 38, 'And the veil of the temple was torn in two from top to bottom.'),
(5, 41, 15, 38, 'And the veil of the temple was torn in two, from the top to the bottom.'),
(7, 41, 15, 38, 'And the veil of the temple was rent in two, from the top to the bottom.'),
(4, 41, 15, 39, 'And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.'),
(12, 41, 15, 39, 'And when the centurion who stood over against him, saw that he so cried out, and expired, he said, Truly this man was the Son of God.'),
(3, 41, 15, 39, 'And when the centurion, who stood by over against him, saw that he so gave up the ghost, he said, Truly this man was the Son of God.'),
(8, 41, 15, 39, 'And when the centurion, which stood by over against him, saw that he so gave up the ghost, he said, Truly this man was the Son of God.'),
(9, 41, 15, 39, 'And when the Centurion who stood in front of the cross saw that He was dead, he exclaimed, “This man was indeed God’s Son.”'),
(6, 41, 15, 39, 'And the centurion who stood by over against him, when he saw that he had expired having thus cried out, said, Truly this man was Son of God.'),
(14, 41, 15, 39, 'and the centurion who was standing over-against him, having seen that, having so cried out, he yielded the spirit, said, ‘Truly this man was Son of God.’'),
(11, 41, 15, 39, 'And the centurion, standing over against him, having seen that having so cried out he expired, said, Truly this man was the Son- of God.'),
(13, 41, 15, 39, 'When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”'),
(10, 41, 15, 39, 'And when the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God.”'),
(1, 41, 15, 39, 'When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”'),
(5, 41, 15, 39, 'Then the centurion who stood opposite him, seeing that he had expired while crying out in this way, said: “Truly, this man was the Son of God.”'),
(7, 41, 15, 39, 'And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost, said: Indeed this man was the son of God.'),
(4, 41, 15, 40, 'There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;'),
(12, 41, 15, 40, 'There were also women looking on at a distance, among whom was Mary Magdalene, and Mary the mother of James the younger, and of Joses, and Salome;'),
(3, 41, 15, 40, 'And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;'),
(8, 41, 15, 40, 'And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;'),
(9, 41, 15, 40, 'There were also a party of women looking on from a distance; among them being both Mary of Magdala and Mary the mother of James the Little and of Joses, and Salome—'),
(6, 41, 15, 40, 'And there were women also looking on from afar off, among whom were both Mary of Magdala, and Mary the mother of James the less and of Joses, and Salome;'),
(14, 41, 15, 40, 'And there were also women afar off beholding, among whom was also Mary the Magdalene, and Mary of James the less, and of Joses, and Salome,'),
(11, 41, 15, 40, 'And women also were beholding from far: among whom was Mary Magdalene, and Mary of James the small and the mother of Joses, and Salome;'),
(13, 41, 15, 40, 'There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;'),
(10, 41, 15, 40, 'There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the younger and of Josi, and Salome;'),
(1, 41, 15, 40, 'And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.'),
(5, 41, 15, 40, 'Now there were also women watching from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joseph, and Salome,'),
(7, 41, 15, 40, 'And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome:'),
(4, 41, 15, 41, '(Who also, when he was in Galilee, followed him, and ministered to him;) and many other women which came up with him to Jerusalem.'),
(12, 41, 15, 41, 'Who also, when he was in Galilee, followed him, and ministered to him; and many other women who came with him to Jerusalem.'),
(3, 41, 15, 41, 'who, when he was in Galilee, followed him, and ministered unto him; and many other women that came up with him unto Jerusalem.'),
(8, 41, 15, 41, 'who, when he was in Galilee, followed him, and ministered unto him; and many other women which came up with him unto Jerusalem.'),
(9, 41, 15, 41, 'all of whom in the Galilaean days had habitually been with Him and cared for Him, as well as many other women who had come up to Jerusalem with Him.'),
(6, 41, 15, 41, 'who also, when he was in Galilee, followed him and ministered to him; and many others who came up with him to Jerusalem.'),
(14, 41, 15, 41, '(who also, when he was in Galilee, were following him, and were ministering to him,) and many other women who came up with him to Jerusalem.'),
(11, 41, 15, 41, '(And they, when he was in Galilee, followed him and served him;) and many other women, having come up with him to Jerusalem.'),
(13, 41, 15, 41, 'who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.'),
(10, 41, 15, 41, 'who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.'),
(1, 41, 15, 41, 'These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.'),
(5, 41, 15, 41, '(and while he was in Galilee, they followed him and ministered to him) and many other women, who had ascended along with him to Jerusalem.'),
(7, 41, 15, 41, 'Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.'),
(4, 41, 15, 42, 'And now when the even was come, because it was the preparation, that is, the day before the sabbath,'),
(12, 41, 15, 42, 'And now, when the evening was come, (because it was the preparation, that is, the day before the sabbath)'),
(3, 41, 15, 42, 'And when even was now come, because it was the Preparation, that is, the day before the sabbath,'),
(8, 41, 15, 42, 'And when even was now come, because it was the Preparation, that is, the day before the sabbath,'),
(9, 41, 15, 42, 'Towards sunset, as it was the Preparation—that is, the day preceding the Sabbath—'),
(6, 41, 15, 42, 'And when it was already evening, since it was [the] preparation, that is, [the day] before a sabbath,'),
(14, 41, 15, 42, 'And now evening having come, seeing it was the preparation, that is, the fore-sabbath,'),
(11, 41, 15, 42, 'And being already evening, for it was the preparation, which is before sabbath,'),
(13, 41, 15, 42, 'When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,'),
(10, 41, 15, 42, 'When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,'),
(1, 41, 15, 42, 'Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),'),
(5, 41, 15, 42, 'And when evening had now arrived (because it was the Preparation Day, which is before the Sabbath)'),
(7, 41, 15, 42, 'And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)'),
(4, 41, 15, 43, 'Joseph of Arimathaea, an honorable counselor, which also waited for the kingdom of God, came, and went in boldly to Pilate, and craved the body of Jesus.'),
(12, 41, 15, 43, 'Joseph of Arimathea, an honorable counselor, who also waited for the kingdom of God, came, and went in boldly to Pilate, and craved the body of Jesus.'),
(3, 41, 15, 43, 'there came Joseph of Arimathæa, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus.'),
(8, 41, 15, 43, 'there came Joseph of Arimathaea, a councillor of honourable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus.'),
(9, 41, 15, 43, 'Joseph of Arimathaea came, a highly respected member of the Council, who himself also was living in expectation of the Kingdom of God. He summoned up courage to go in to see Pilate and beg for the body of Jesus.'),
(6, 41, 15, 43, 'Joseph of Arimathaea, an honourable councillor, who also himself was awaiting the kingdom of God, coming, emboldened himself and went in to Pilate and begged the body of Jesus.'),
(14, 41, 15, 43, 'Joseph of Arimathea, an honourable counsellor, who also himself was waiting for the reign of God, came, boldly entered in unto Pilate, and asked the body of Jesus.'),
(11, 41, 15, 43, 'Joseph came from Arimathea, a distinguished counsellor, who also himself was expecting the kingdom of God, having ventured, he went in to Pilate, and asked for the body of Jesus.'),
(13, 41, 15, 43, 'Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus’ body.'),
(10, 41, 15, 43, 'Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for the body of Jesus.'),
(1, 41, 15, 43, 'Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.'),
(5, 41, 15, 43, 'there arrived Joseph of Arimathea, a noble council member, who himself was also awaiting the kingdom of God. And he boldly entered to Pilate and petitioned for the body of Jesus.'),
(7, 41, 15, 43, 'Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.'),
(4, 41, 15, 44, 'And Pilate marveled if he were already dead: and calling to him the centurion, he asked him whether he had been any while dead.'),
(12, 41, 15, 44, 'And Pilate wondered if he was already dead: and calling the centurion, he asked him whether he had been any while dead.'),
(3, 41, 15, 44, 'And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.'),
(8, 41, 15, 44, 'And Pilate marveled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.'),
(9, 41, 15, 44, 'But Pilate could hardly believe that He was already dead. He called, however, for the Centurion and inquired whether He had been long dead;'),
(6, 41, 15, 44, 'And Pilate wondered if he were already dead; and having called to [him] the centurion, he inquired of him if he had long died.'),
(14, 41, 15, 44, 'And Pilate wondered if he were already dead, and having called near the centurion, did question him if he were long dead,'),
(11, 41, 15, 44, 'And Pilate wondered if he were already dead: and having called the centurion, he asked him if he had been dead long ago.'),
(13, 41, 15, 44, 'Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.'),
(10, 41, 15, 44, 'Pilate was surprised that he was already dead; and summoning the centurion, he asked him whether he had been dead long.'),
(1, 41, 15, 44, 'Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so.'),
(5, 41, 15, 44, 'But Pilate wondered if he had already died. And summoning a centurion, he questioned him as to whether he was already dead.'),
(7, 41, 15, 44, 'But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.'),
(4, 41, 15, 45, 'And when he knew it of the centurion, he gave the body to Joseph.'),
(12, 41, 15, 45, 'And when he knew it from the centurion, he gave the body to Joseph.'),
(3, 41, 15, 45, 'And when he learned it of the centurion, he granted the corpse to Joseph.'),
(8, 41, 15, 45, 'And when he learned it of the centurion, he granted the corpse to Joseph.'),
(9, 41, 15, 45, 'and having ascertained the fact he granted the body to Joseph.'),
(6, 41, 15, 45, 'And when he knew from the centurion, he granted the body to Joseph.'),
(14, 41, 15, 45, 'and having known it from the centurion, he granted the body to Joseph.'),
(11, 41, 15, 45, 'And having known from the centurion, he bestowed the body to Joseph.'),
(13, 41, 15, 45, 'When he found out from the centurion, he granted the body to Joseph.'),
(10, 41, 15, 45, 'When he found out from the centurion, he granted the body to Joseph.'),
(1, 41, 15, 45, 'When Pilate had confirmed it with the centurion, he granted the body to Joseph.'),
(5, 41, 15, 45, 'And when he had been informed by the centurion, he gave the body to Joseph.'),
(7, 41, 15, 45, 'And when he had understood it by the centurion, he gave the body to Joseph.'),
(4, 41, 15, 46, 'And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulcher which was hewn out of a rock, and rolled a stone to the door of the sepulcher.'),
(12, 41, 15, 46, 'And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulcher which was hewn out of a rock, and rolled a stone to the door of the sepulcher.'),
(3, 41, 15, 46, 'And he bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been hewn out of a rock; and he rolled a stone against the door of the tomb.'),
(8, 41, 15, 46, 'And he bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been hewn out of a rock; and he rolled a stone against the door of the tomb.'),
(9, 41, 15, 46, 'He, having bought a sheet of linen, took Him down, wrapped Him in the sheet and laid Him in a tomb hewn in the rock; after which he rolled a stone against the entrance to the tomb.'),
(6, 41, 15, 46, 'And having bought fine linen, [and] having taken him down, he swathed him in the fine linen, and laid him in a sepulchre which was cut out of rock, and rolled a stone to the door of the sepulchre.'),
(14, 41, 15, 46, 'And he, having brought fine linen, and having taken him down, wrapped him in the linen, and laid him in a sepulchre that had been hewn out of a rock, and he rolled a stone unto the door of the sepulchre,'),
(11, 41, 15, 46, 'And having bought fine linen, and taken him down, he rolled in fine linen, and placed him in a tomb, which was quarried out of a rock, and he rolled a stone at the door of the tomb.'),
(13, 41, 15, 46, 'He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.'),
(10, 41, 15, 46, 'He bought a linen cloth, and taking him down, wound him in the linen cloth, and placed him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.'),
(1, 41, 15, 46, 'So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.'),
(5, 41, 15, 46, 'Then Joseph, having bought a fine linen cloth, and taking him down, wrapped him in the fine linen and laid him in a sepulcher, which was hewn from a rock. And he rolled a stone to the entrance of the tomb.'),
(7, 41, 15, 46, 'And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.'),
(4, 41, 15, 47, 'And Mary Magdalene and Mary the mother of Joses beheld where he was laid.'),
(12, 41, 15, 47, 'And Mary Magdalene and Mary the mother of Joses, beheld where he was laid.'),
(3, 41, 15, 47, 'And Mary Magdalene and Mary the mother of Joses beheld where he was laid.'),
(8, 41, 15, 47, 'And Mary Magdalene and Mary the mother of Joses beheld where he was laid.'),
(9, 41, 15, 47, 'Mary of Magdala and Mary the mother of Joses were looking on to see where He was put.'),
(6, 41, 15, 47, 'And Mary of Magdala and Mary the [mother] of Joses saw where he was put.'),
(14, 41, 15, 47, 'and Mary the Magdalene, and Mary of Joses, were beholding where he is laid.'),
(11, 41, 15, 47, 'And Mary Magdalene and Mari of Joses were beholding where he is laid.'),
(13, 41, 15, 47, 'Mary Magdalene and Mary, the mother of Joses, saw where he was laid.'),
(10, 41, 15, 47, 'Mary Magdalene and Mary, the mother of Josi, saw where he was placed.'),
(1, 41, 15, 47, 'Mary Magdalene and Mary the mother of Joseph saw where His body was placed.'),
(5, 41, 15, 47, 'Now Mary Magdalene and Mary the mother of Joseph observed where he was laid.'),
(7, 41, 15, 47, 'And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid.'),
(4, 41, 16, 1, 'And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.'),
(12, 41, 16, 1, 'And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.'),
(3, 41, 16, 1, 'And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.'),
(8, 41, 16, 1, 'And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.'),
(9, 41, 16, 1, 'When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices, in order to come and anoint His body.'),
(6, 41, 16, 1, 'And the sabbath being [now] past, Mary of Magdala, and Mary the [mother] of James, and Salome, bought aromatic spices that they might come and embalm him.'),
(14, 41, 16, 1, 'And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him,'),
(11, 41, 16, 1, 'And the sabbath having intervened, Mary Magdalene, and Mary of James, and Salome, bought spices, that having come, they might anoint him.'),
(13, 41, 16, 1, 'When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.'),
(10, 41, 16, 1, 'When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.'),
(1, 41, 16, 1, 'When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.'),
(5, 41, 16, 1, 'And when the Sabbath had passed, Mary Magdalene, and Mary the mother of James, and Salome bought aromatic spices, so that when they arrived they could anoint Jesus.'),
(7, 41, 16, 1, 'AND when the sabbath was past, Mary Magdalen, and Mary the mother of James, and Salome, bought sweet spices, that coming, they might anoint Jesus.'),
(4, 41, 16, 2, 'And very early in the morning the first day of the week, they came to the sepulcher at the rising of the sun.'),
(12, 41, 16, 2, 'And very early in the morning, the first day of the week, they came to the sepulcher at the rising of the sun:'),
(3, 41, 16, 2, 'And very early on the first day of the week, they come to the tomb when the sun was risen.'),
(8, 41, 16, 2, 'And very early on the first day of the week, they come to the tomb when the sun was risen.'),
(9, 41, 16, 2, 'So, very soon after sunrise on the first day of the week, they came to the tomb;'),
(6, 41, 16, 2, 'And very early on the first [day] of the week they come to the sepulchre, the sun having risen.'),
(14, 41, 16, 2, 'and early in the morning of the first of the sabbaths, they come unto the sepulchre, at the rising of the sun,'),
(11, 41, 16, 2, 'And very early in the morning of one of the sabbaths, they came to the tomb, the sun having risen.'),
(13, 41, 16, 2, 'Very early on the first day of the week, they came to the tomb when the sun had risen.'),
(10, 41, 16, 2, 'Very early on the first day of the week, they came to the tomb when the sun had risen.'),
(1, 41, 16, 2, 'Very early on the first day of the week, just after sunrise, they went to the tomb.'),
(5, 41, 16, 2, 'And very early in the morning, on the first of the Sabbaths, they went to the tomb, the sun having now risen.'),
(7, 41, 16, 2, 'And very early in the morning, the first day of the week, they come to the sepulchre, the sun being now risen.'),
(4, 41, 16, 3, 'And they said among themselves, Who shall roll us away the stone from the door of the sepulcher?'),
(12, 41, 16, 3, 'And they said among themselves, Who shall roll away for us the stone from the door of the sepulcher?'),
(3, 41, 16, 3, 'And they were saying among themselves, Who shall roll us away the stone from the door of the tomb?'),
(8, 41, 16, 3, 'And they were saying among themselves, Who shall roll us away the stone from the door of the tomb?'),
(9, 41, 16, 3, 'and they were saying to one another, ‘Who will roll away the stone for us from the entrance to the tomb?”'),
(6, 41, 16, 3, 'And they said to one another, Who shall roll us away the stone out of the door of the sepulchre?'),
(14, 41, 16, 3, 'and they said among themselves, ‘Who shall roll away for us the stone out of the door of the sepulchre?’'),
(11, 41, 16, 3, 'And they said to themselves, Who shall roll away for us the stone from the door of the tomb?'),
(13, 41, 16, 3, 'They were saying among themselves, “Who will roll away the stone from the door of the tomb for us?”'),
(10, 41, 16, 3, 'They were saying among themselves, “Who will roll away the stone from the door of the tomb for us?”'),
(1, 41, 16, 3, 'They were asking one another, “Who will roll away the stone from the entrance of the tomb?”'),
(5, 41, 16, 3, 'And they said to one another, “Who will roll back the stone for us, away from the entrance of the tomb?”'),
(7, 41, 16, 3, 'And they said one to another: Who shall roll us back the stone from the door of the sepulchre?'),
(4, 41, 16, 4, 'And when they looked, they saw that the stone was rolled away: for it was very great.'),
(12, 41, 16, 4, '(And when they looked, they saw that the stone was rolled away) for it was very great.'),
(3, 41, 16, 4, 'and looking up, they see that the stone is rolled back: for it was exceeding great.'),
(8, 41, 16, 4, 'and looking up, they see that the stone is rolled back: for it was exceeding great.'),
(9, 41, 16, 4, 'But then, looking up, they saw that the stone was already rolled back: for it was of immense size.'),
(6, 41, 16, 4, 'And when they looked, they see that the stone has been rolled [away], for it was very great.'),
(14, 41, 16, 4, 'And having looked, they see that the stone hath been rolled away—for it was very great,'),
(11, 41, 16, 4, 'And having looked up, they saw that the stone was rolled away: for it was very great.'),
(13, 41, 16, 4, 'for it was very big. Looking up, they saw that the stone was rolled back.'),
(10, 41, 16, 4, 'for it was very big. Looking up, they saw that the stone was rolled back.'),
(1, 41, 16, 4, 'But when they looked up, they saw that the stone had been rolled away, even though it was extremely large.'),
(5, 41, 16, 4, 'And looking, they saw that the stone was rolled back. For certainly it was very large.'),
(7, 41, 16, 4, 'And looking, they saw the stone rolled back. For it was very great.'),
(4, 41, 16, 5, 'And entering into the sepulcher, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.'),
(12, 41, 16, 5, 'And entering into the sepulcher, they saw a young man sitting on the right side, clothed in a long white garment; and they were frightened.'),
(3, 41, 16, 5, 'And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed.'),
(8, 41, 16, 5, 'And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they were amazed.'),
(9, 41, 16, 5, 'Upon entering the tomb, they saw a young man sitting at their right hand, clothed in a long white robe. They were astonished and terrified.'),
(6, 41, 16, 5, 'And entering into the sepulchre, they saw a young man sitting on the right, clothed in a white robe, and they were amazed and alarmed;'),
(14, 41, 16, 5, 'and having entered into the sepulchre, they saw a young man sitting on the right hand, arrayed in a long white robe, and they were amazed.'),
(11, 41, 16, 5, 'And having come to the tomb, they saw a young man sitting on the right, being encompassed with a white robe; and they were terrified.'),
(13, 41, 16, 5, 'Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed.'),
(10, 41, 16, 5, 'Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed.'),
(1, 41, 16, 5, 'When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.'),
(5, 41, 16, 5, 'And upon entering the tomb, they saw a young man sitting on the right side, covered with a white robe, and they were astonished.'),
(7, 41, 16, 5, 'And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished.'),
(4, 41, 16, 6, 'And he said to them, Be not affrighted: You seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.'),
(12, 41, 16, 6, 'And he saith to them, Be not frightened: ye seek Jesus of Nazareth, who was crucified: he is risen; he is not here: behold the place where they laid him:'),
(3, 41, 16, 6, 'And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, who hath been crucified: he is risen; he is not here: behold, the place where they laid him!'),
(8, 41, 16, 6, 'And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, which hath been crucified: he is risen; he is not here: behold, the place where they laid him!'),
(9, 41, 16, 6, 'But he said to them, “Do not be terrified. It is Jesus you are looking for—the Nazarene who has been crucified. He has come back to life: He is not here: this is the place where they laid Him.'),
(6, 41, 16, 6, 'but he says to them, Be not alarmed. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him.'),
(14, 41, 16, 6, 'And he saith to them, ‘Be not amazed, ye seek Jesus the Nazarene, the crucified: he did rise—he is not here; lo, the place where they laid him!'),
(11, 41, 16, 6, 'And he says to them, Be not terrified: Ye seek Jesus the Nazarene, being crucified: he was raised; he is not here: see the place where they laid him.'),
(13, 41, 16, 6, 'He said to them, “Don’t be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!'),
(10, 41, 16, 6, 'He said to them, “Do not be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Look, the place where they put him.'),
(1, 41, 16, 6, 'But he said to them, “Do not be alarmed. You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here! See the place where they put Him.'),
(5, 41, 16, 6, 'And he said to them, “Do not become frightened. You are seeking Jesus of Nazareth, the Crucified One. He has risen. He is not here. Behold, the place where they laid him.'),
(7, 41, 16, 6, 'Who saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they laid him.'),
(4, 41, 16, 7, 'But go your way, tell his disciples and Peter that he goes before you into Galilee: there shall you see him, as he said to you.'),
(12, 41, 16, 7, 'But go, tell his disciples and Peter, that he goeth before you into Galilee: there shall ye see him, as he said to you.'),
(3, 41, 16, 7, 'But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you.'),
(8, 41, 16, 7, 'But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you.'),
(9, 41, 16, 7, 'But go and tell His disciples and Peter that He is going before you into Galilee: and that there you will see Him, as He told you.”'),
(6, 41, 16, 7, 'But go, tell his disciples and Peter, he goes before you into Galilee; there shall ye see him, as he said to you.'),
(14, 41, 16, 7, 'and go, say to his disciples, and Peter, that he doth go before you to Galilee; there ye shall see him, as he said to you.’'),
(11, 41, 16, 7, 'But retire ye; say to his disciples and to Peter that he goes before you into Galilee: there shall ye see him, as he said to you.'),
(13, 41, 16, 7, 'But go, tell his disciples and Peter, ‘He goes before you into Galilee. There you will see him, as he said to you.’”'),
(10, 41, 16, 7, 'But go, tell his disciples and Peter, ‘He goes before you into Galilee. There you will see him, as he said to you.’”'),
(1, 41, 16, 7, 'But go, tell His disciples and Peter, ‘He is going ahead of you into Galilee. There you will see Him, just as He told you.’”'),
(5, 41, 16, 7, 'But go, tell his disciples and Peter that he is going before you into Galilee. There you shall see him, just as he told you.”'),
(7, 41, 16, 7, 'But go, tell his disciples and Peter that he goeth before you into Galilee; there you shall see him, as he told you.'),
(4, 41, 16, 8, 'And they went out quickly, and fled from the sepulcher; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.'),
(12, 41, 16, 8, 'And they went out quickly, and fled from the sepulcher; for they trembled, and were amazed: neither said they any thing to any man; for they were afraid.'),
(3, 41, 16, 8, 'And they went out, and fled from the tomb; for trembling and astonishment had come upon them: and they said nothing to any one; for they were afraid.'),
(8, 41, 16, 8, 'And they went out, and fled from the tomb; for trembling and astonishment had come upon them: and they said nothing to any one; for they were afraid.'),
(9, 41, 16, 8, 'So they came out, and fled from the tomb, for they were greatly agitated and surprised; and they said not a word to any one, for they were afraid.'),
(6, 41, 16, 8, 'And they went out, and fled from the sepulchre. And trembling and excessive amazement possessed them, and they said nothing to any one, for they were afraid.'),
(14, 41, 16, 8, 'And, having come forth quickly, they fled from the sepulchre, and trembling and amazement had seized them, and to no one said they anything, for they were afraid.'),
(11, 41, 16, 8, 'And having come forth quickly, they fled from the tomb; and terror and amazement held them: and they said nothing to any; for they were afraid.'),
(13, 41, 16, 8, 'They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.'),
(10, 41, 16, 8, 'They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.'),
(1, 41, 16, 8, 'So the women left the tomb and ran away, trembling and bewildered. And in their fear they did not say a word to anyone.'),
(5, 41, 16, 8, 'But they, going out, fled from the tomb. For trembling and fear had overwhelmed them. And they said nothing to anyone. For they were afraid.'),
(7, 41, 16, 8, 'But they going out, fled from the sepulchre. For a trembling and fear had seized them: and they said nothing to any man; for they were afraid.'),
(4, 41, 16, 9, 'Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.'),
(12, 41, 16, 9, 'Now when Jesus was risen early, the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons.'),
(3, 41, 16, 9, 'Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.'),
(8, 41, 16, 9, 'Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven devils.'),
(9, 41, 16, 9, 'But He rose to life early on the first day of the week, and appeared first to Mary of Magdala from whom He had expelled seven demons.'),
(6, 41, 16, 9, 'Now when he had risen very early, the first [day] of the week, he appeared first to Mary of Magdala, out of whom he had cast seven demons.'),
(14, 41, 16, 9, 'And he, having risen in the morning of the first of the sabbaths, did appear first to Mary the Magdalene, out of whom he had cast seven demons;'),
(11, 41, 16, 9, 'And having risen early the first of the sabbath, he was manifested first to Mary Magdalene, from whom he had cast seven demons.'),
(13, 41, 16, 9, 'Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.'),
(10, 41, 16, 9, 'Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.'),
(1, 41, 16, 9, 'Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.'),
(5, 41, 16, 9, 'But he, rising early on the first Sabbath, appeared first to Mary Magdalene, from whom he had cast out seven demons.'),
(7, 41, 16, 9, 'But he rising early the first day of the week, appeared first to Mary Magdalen, out of whom he had cast seven devils.'),
(4, 41, 16, 10, 'And she went and told them that had been with him, as they mourned and wept.'),
(12, 41, 16, 10, 'And she went and told them that had been with him, as they mourned and wept.'),
(3, 41, 16, 10, 'She went and told them that had been with him, as they mourned and wept.'),
(8, 41, 16, 10, 'She went and told them that had been with him, as they mourned and wept.'),
(9, 41, 16, 10, 'She went and brought the tidings to those who had been with Him, as they were mourning and weeping.'),
(6, 41, 16, 10, 'She went and brought word to those that had been with him, [who were] grieving and weeping.'),
(14, 41, 16, 10, 'she having gone, told those who had been with him, mourning and weeping;'),
(11, 41, 16, 10, 'She having gone announced to them having been with him, grieving and weeping.'),
(13, 41, 16, 10, 'She went and told those who had been with him, as they mourned and wept.'),
(10, 41, 16, 10, 'She went and told those who had been with him, as they mourned and wept.'),
(1, 41, 16, 10, 'She went and told those who had been with Him, who were mourning and weeping.'),
(5, 41, 16, 10, 'She went and announced it to those who had been with him, while they were mourning and weeping.'),
(7, 41, 16, 10, 'She went and told them that had been with him, who were mourning and weeping.'),
(4, 41, 16, 11, 'And they, when they had heard that he was alive, and had been seen of her, believed not.'),
(12, 41, 16, 11, 'And they, when they had heard that he was alive, and had been seen by her, believed not.'),
(3, 41, 16, 11, 'And they, when they heard that he was alive, and had been seen of her, disbelieved.'),
(8, 41, 16, 11, 'And they, when they heard that he was alive, and had been seen of her, disbelieved.'),
(9, 41, 16, 11, 'But they, when they were told that He was alive and that she had seen Him, could not believe it.'),
(6, 41, 16, 11, 'And when these heard that he was alive and had been seen of her, they disbelieved [it].'),
(14, 41, 16, 11, 'and they, having heard that he is alive, and was seen by her, did not believe.'),
(11, 41, 16, 11, 'And they having heard that he lives, and was seen by her, believed not.'),
(13, 41, 16, 11, 'When they heard that he was alive, and had been seen by her, they disbelieved.'),
(10, 41, 16, 11, 'When they heard that he was alive, and had been seen by her, they disbelieved.'),
(1, 41, 16, 11, 'And when they heard that Jesus was alive and she had seen Him, they did not believe it.'),
(5, 41, 16, 11, 'And they, upon hearing that he was alive and that he had been seen by her, did not believe it.'),
(7, 41, 16, 11, 'And they hearing that he was alive, and had been seen by her, did not believe.'),
(4, 41, 16, 12, 'After that he appeared in another form to two of them, as they walked, and went into the country.'),
(12, 41, 16, 12, 'After that, he appeared in another form to two of them, as they were walking and going into the country.'),
(3, 41, 16, 12, 'And after these things he was manifested in another form unto two of them, as they walked, on their way into the country.'),
(8, 41, 16, 12, 'And after these things he was manifested in another form unto two of them, as they walked, on their way into the country.'),
(9, 41, 16, 12, 'Afterwards He showed Himself in another form to two of them as they were walking, on their way into the country.'),
(6, 41, 16, 12, 'And after these things he was manifested in another form to two of them as they walked, going into the country;'),
(14, 41, 16, 12, 'And after these things, to two of them, as they are going into a field, walking, he was manifested in another form,'),
(11, 41, 16, 12, 'And after these things, to two of them, walking about, was he manifested in another form, they going into the field.'),
(13, 41, 16, 12, 'After these things he was revealed in another form to two of them, as they walked, on their way into the country.'),
(10, 41, 16, 12, 'And after these things he appeared in another form to two of them, as they walked on their way into the country.'),
(1, 41, 16, 12, 'After this, Jesus appeared in a different form to two of them as they walked along in the country.'),
(5, 41, 16, 12, 'But after these events, he was shown in another likeness to two of them walking, as they were going out to the countryside.'),
(7, 41, 16, 12, 'And after that he appeared in another shape to two of them walking, as they were going into the country.'),
(4, 41, 16, 13, 'And they went and told it to the residue: neither believed they them.'),
(12, 41, 16, 13, 'And they went and told it to the residue: neither believed they them.'),
(3, 41, 16, 13, 'And they went away and told it unto the rest: neither believed they them.'),
(8, 41, 16, 13, 'And they went away and told it unto the rest: neither believed they them.'),
(9, 41, 16, 13, 'These, again, went and told the news to the rest; but not even them did they believe.'),
(6, 41, 16, 13, 'and they went and brought word to the rest; neither did they believe them.'),
(14, 41, 16, 13, 'and they having gone, told to the rest; not even them did they believe.'),
(11, 41, 16, 13, 'And they having come announced to the rest: neither did they believe them.'),
(13, 41, 16, 13, 'They went away and told it to the rest. They didn’t believe them, either.'),
(10, 41, 16, 13, 'And they went away and told it to the rest. They did not believe them, either.'),
(1, 41, 16, 13, 'And they went back and reported it to the rest, but they did not believe them either.'),
(5, 41, 16, 13, 'And they, returning, reported it to the others; neither did they believe them.'),
(7, 41, 16, 13, 'And they going told it to the rest: neither did they believe them.'),
(4, 41, 16, 14, 'Afterward he appeared to the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.'),
(12, 41, 16, 14, 'Afterward he appeared to the eleven, as they sat at table, and upbraided them with their unbelief, and hardness of heart, because they believed not them who had seen him after he was risen.'),
(3, 41, 16, 14, 'And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them that had seen him after he was risen.'),
(8, 41, 16, 14, 'And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.'),
(9, 41, 16, 14, 'Later still He showed Himself to the Eleven themselves whilst they were at table, and He upbraided them with their unbelief and obstinacy in not having believed those who had seen Him alive.'),
(6, 41, 16, 14, 'Afterwards as they lay at table he was manifested to the eleven, and reproached [them with] their unbelief and hardness of heart, because they had not believed those who had seen him risen.'),
(14, 41, 16, 14, 'Afterwards, as they are reclining (at meat), he was manifested to the eleven, and did reproach their unbelief and stiffness of heart, because they believed not those having seen him being raised;'),
(11, 41, 16, 14, 'Afterwards to those reclining at table was he manifested, and he reproached their unbelief and hard heart, because they believed not them having seen him raised.'),
(13, 41, 16, 14, 'Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen.'),
(10, 41, 16, 14, 'Afterward he was revealed to the eleven themselves as they were reclining, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen him after he had risen.'),
(1, 41, 16, 14, 'Later, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.'),
(5, 41, 16, 14, 'Finally, he appeared to the eleven, as they sat at table. And he rebuked them for their incredulity and hardness of heart, because they did not believe those who had seen that he had risen again.'),
(7, 41, 16, 14, 'At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again.'),
(4, 41, 16, 15, 'And he said to them, Go you into all the world, and preach the gospel to every creature.'),
(12, 41, 16, 15, 'And he said to them, Go ye into all the world, and preach the gospel to every creature.'),
(3, 41, 16, 15, 'And he said unto them, Go ye into all the world, and preach the gospel to the whole creation.'),
(8, 41, 16, 15, 'And he said unto them, Go ye into all the world, and preach the gospel to the whole creation.'),
(9, 41, 16, 15, 'Then He said to them, “Go the whole world over, and proclaim the Good News to all mankind.'),
(6, 41, 16, 15, 'And he said to them, Go into all the world, and preach the glad tidings to all the creation.'),
(14, 41, 16, 15, 'and he said to them, ‘Having gone to all the world, proclaim the good news to all the creation;'),
(11, 41, 16, 15, 'And he said to them, Having gone into all the world proclaim the good news to all creation.'),
(13, 41, 16, 15, 'He said to them, “Go into all the world, and preach the Good News to the whole creation.'),
(10, 41, 16, 15, 'And he said to them, “Go into all the world, and proclaim the Good News to the whole creation.'),
(1, 41, 16, 15, 'And He said to them, “Go into all the world and preach the gospel to every creature.'),
(5, 41, 16, 15, 'And he said to them: “Go forth to the whole world and preach the Gospel to every creature.'),
(7, 41, 16, 15, 'And he said to them: Go ye into the whole world, and preach the gospel to every creature.'),
(4, 41, 16, 16, 'He that believes and is baptized shall be saved; but he that believes not shall be damned.'),
(12, 41, 16, 16, 'He that believeth and is baptized, shall be saved; but he that believeth not shall be damned.'),
(3, 41, 16, 16, 'He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.'),
(8, 41, 16, 16, 'He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.'),
(9, 41, 16, 16, 'He who believes and is baptized shall be saved, but he who disbelieves will be condemned.'),
(6, 41, 16, 16, 'He that believes and is baptised shall be saved, and he that disbelieves shall be condemned.'),
(14, 41, 16, 16, 'he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.'),
(11, 41, 16, 16, 'And he having believed and having been immersed shall be saved; but he not having believed shall be condemned.'),
(13, 41, 16, 16, 'He who believes and is baptized will be saved; but he who disbelieves will be condemned.'),
(10, 41, 16, 16, 'He who believes and is baptized will be saved; but he who disbelieves will be condemned.'),
(1, 41, 16, 16, 'Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.'),
(5, 41, 16, 16, 'Whoever will have believed and been baptized will be saved. Yet truly, whoever will not have believed will be condemned.'),
(7, 41, 16, 16, 'He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.'),
(4, 41, 16, 17, 'And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;'),
(12, 41, 16, 17, 'And these signs shall follow them that believe: In my name shall they cast out demons; they shall speak in new languages;'),
(3, 41, 16, 17, 'And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues;'),
(8, 41, 16, 17, 'And these signs shall follow them that believe: in my name shall they cast out devils; they shall speak with new tongues;'),
(9, 41, 16, 17, 'And signs shall attend those who believe, even such as these. By making use of my name they shall expel demons. They shall speak new languages.'),
(6, 41, 16, 17, 'And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues;'),
(14, 41, 16, 17, '‘And signs shall accompany those believing these things; in my name demons they shall cast out; with new tongues they shall speak;'),
(11, 41, 16, 17, 'And these signs shall follow those having believed; In my name they shall cast out demons; they shall speak with new tongues;'),
(13, 41, 16, 17, 'These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;'),
(10, 41, 16, 17, 'And these signs will accompany those who believe: In my name they will cast out demons; they will speak with new tongues;'),
(1, 41, 16, 17, 'And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;'),
(5, 41, 16, 17, 'Now these signs will accompany those who believe. In my name, they shall cast out demons. They will speak in new languages.'),
(7, 41, 16, 17, 'And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.'),
(4, 41, 16, 18, 'They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.'),
(12, 41, 16, 18, 'They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.'),
(3, 41, 16, 18, 'they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover.'),
(8, 41, 16, 18, 'they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover.'),
(9, 41, 16, 18, 'They shall take up venomous snakes, and if they drink any deadly poison it shall do them no harm whatever. They shall lay their hands on the sick, and the sick shall recover.”'),
(6, 41, 16, 18, 'they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands upon the infirm, and they shall be well.'),
(14, 41, 16, 18, 'serpents they shall take up; and if any deadly thing they may drink, it shall not hurt them; on the ailing they shall lay hands, and they shall be well.’'),
(11, 41, 16, 18, 'They shall take up serpents; and should they drink any deadly thing, it shall not hurt them; they shall put hands upon the sick, and they shall be well.'),
(13, 41, 16, 18, 'they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.”'),
(10, 41, 16, 18, 'they will pick up serpents; and if they drink any deadly thing, it will not harm them; they will place their hands on the sick, and they will be made well.”'),
(1, 41, 16, 18, 'they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well.”'),
(5, 41, 16, 18, 'They will take up serpents, and, if they drink anything deadly, it will not harm them. They shall lay their hands upon the sick, and they will be well.”'),
(7, 41, 16, 18, 'They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.'),
(4, 41, 16, 19, 'So then after the Lord had spoken to them, he was received up into heaven, and sat on the right hand of God.'),
(12, 41, 16, 19, 'So then after the Lord had spoken to them, he was received up into heaven, and sat on the right hand of God.'),
(3, 41, 16, 19, 'So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.'),
(8, 41, 16, 19, 'So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.'),
(9, 41, 16, 19, 'So the Lord Jesus after having thus spoken to them was taken up into Heaven, and sat down at the right hand of God.'),
(6, 41, 16, 19, 'The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.'),
(14, 41, 16, 19, 'The Lord, then, indeed, after speaking to them, was received up to the heaven, and sat on the right hand of God;'),
(11, 41, 16, 19, 'Truly therefore the Lord, after he had spoken to them, was taken up into the heavens, and sat on the right hand of God.'),
(13, 41, 16, 19, 'So then the Lord, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.'),
(10, 41, 16, 19, 'So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God.'),
(1, 41, 16, 19, 'After the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.'),
(5, 41, 16, 19, 'And indeed, the Lord Jesus, after he had spoken to them, was taken up into heaven, and he sits at the right hand of God.'),
(7, 41, 16, 19, 'And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.'),
(4, 41, 16, 20, 'And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.'),
(12, 41, 16, 20, 'And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.'),
(3, 41, 16, 20, 'And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.'),
(8, 41, 16, 20, 'And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.'),
(9, 41, 16, 20, 'But they went out and made proclamation everywhere, the Lord working with them and confirming their Message by the signs which accompanied it.'),
(6, 41, 16, 20, 'And they, going forth, preached everywhere, the Lord working with [them], and confirming the word by the signs following upon [it].'),
(14, 41, 16, 20, 'and they, having gone forth, did preach everywhere, the Lord working with them, and confirming the word, through the signs following. Amen.'),
(11, 41, 16, 20, 'And they, having gone forth, proclaimed every where, the Lord performing together, and confirming the word by signs following. Amen.'),
(13, 41, 16, 20, 'They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.'),
(10, 41, 16, 20, 'And they went out and preached everywhere, the Lord working with them and confirming the message by the signs that followed.'),
(1, 41, 16, 20, 'And they went out and preached everywhere, and the Lord worked through them, confirming His word by the signs that accompanied it.'),
(5, 41, 16, 20, 'Then they, setting out, preached everywhere, with the Lord cooperating and confirming the word by the accompanying signs.'),
(7, 41, 16, 20, 'But they going forth preached every where: the Lord working withal, and confirming the word with signs that followed.'),
(4, 42, 1, 1, 'For as much as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,'),
(12, 42, 1, 1, 'Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,'),
(3, 42, 1, 1, 'Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us,'),
(8, 42, 1, 1, 'Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us,'),
(9, 42, 1, 1, 'Seeing that many have attempted to draw up a narrative of the facts which are received with full assurance among us'),
(6, 42, 1, 1, 'Forasmuch as many have undertaken to draw up a relation concerning the matters fully believed among us,'),
(14, 42, 1, 1, 'Seeing that many did take in hand to set in order a narration of the matters that have been fully assured among us,'),
(11, 42, 1, 1, 'Since many have undertaken to arrange the narration concerning things rendered perfectly certain among us,'),
(13, 42, 1, 1, 'Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,'),
(10, 42, 1, 1, 'Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,'),
(1, 42, 1, 1, 'Many have undertaken to compose an account of the things that have been fulfilled among us,'),
(5, 42, 1, 1, 'Since, indeed, many have attempted to set in order a narrative of the things that have been completed among us,'),
(7, 42, 1, 1, 'FORASMUCH as many have taken in hand to set forth in order a narration of the things that have been accomplished among us;'),
(4, 42, 1, 2, 'Even as they delivered them to us, which from the beginning were eyewitnesses, and ministers of the word;'),
(12, 42, 1, 2, 'Even as they delivered them to us, who from the beginning were eye-witnesses, and ministers of the word;'),
(3, 42, 1, 2, 'even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,'),
(8, 42, 1, 2, 'even as they delivered them unto us, which from the beginning were eyewitnesses and ministers of the word,'),
(9, 42, 1, 2, 'on the authority of those who were from the beginning eye-witnesses and were devoted to the service of the divine Message,'),
(6, 42, 1, 2, 'as those who from the beginning were eye-witnesses of and attendants on the Word have delivered them to us,'),
(14, 42, 1, 2, 'as they did deliver to us, who from the beginning became eye-witnesses, and officers of the Word,—'),
(11, 42, 1, 2, 'As they delivered to us, who from the beginning being eyewitnesses, and servants of the word;'),
(13, 42, 1, 2, 'even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,'),
(10, 42, 1, 2, 'even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,'),
(1, 42, 1, 2, 'just as they were handed down to us by the initial eyewitnesses and servants of the word.'),
(5, 42, 1, 2, 'just as they have been handed on to those of us who from the beginning saw the same and were ministers of the word,'),
(7, 42, 1, 2, 'According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:'),
(4, 42, 1, 3, 'It seemed good to me also, having had perfect understanding of all things from the very first, to write to you in order, most excellent Theophilus,'),
(12, 42, 1, 3, 'It seemed good to me also, having had perfect understanding of all things from the very first, to write to thee in order, most excellent Theophilus,'),
(3, 42, 1, 3, 'it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;'),
(8, 42, 1, 3, 'it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;'),
(9, 42, 1, 3, 'it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account,'),
(6, 42, 1, 3, 'it has seemed good to me also, accurately acquainted from the origin with all things, to write to thee with method, most excellent Theophilus,'),
(14, 42, 1, 3, 'it seemed good also to me, having followed from the first after all things exactly, to write to thee in order, most noble Theophilus,'),
(11, 42, 1, 3, 'It seemed fitting to me also, having comprehended all things thoroughly from above, to write to thee in order, most excellent Theophilus,'),
(13, 42, 1, 3, 'it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;'),
(10, 42, 1, 3, 'it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;'),
(1, 42, 1, 3, 'Therefore, having carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,'),
(5, 42, 1, 3, 'so it seemed good to me also, having diligently followed everything from the beginning, to write to you, in an orderly manner, most excellent Theophilus,'),
(7, 42, 1, 3, 'It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,'),
(4, 42, 1, 4, 'That you might know the certainty of those things, wherein you have been instructed.'),
(12, 42, 1, 4, 'That thou mayest know the certainty of those things in which thou hast been instructed.'),
(3, 42, 1, 4, 'that thou mightest know the certainty concerning the things wherein thou wast instructed.'),
(8, 42, 1, 4, 'that thou mightest know the certainty concerning the things wherein thou wast instructed.'),
(9, 42, 1, 4, 'that you may fully know the truth of the things which you have been taught by word of mouth.'),
(6, 42, 1, 4, 'that thou mightest know the certainty of those things in which thou hast been instructed.'),
(14, 42, 1, 4, 'that thou mayest know the certainty of the things wherein thou wast instructed.'),
(11, 42, 1, 4, 'That thou mightest know the certainty of the words concerning which thou hast been instructed.'),
(13, 42, 1, 4, 'that you might know the certainty concerning the things in which you were instructed.'),
(10, 42, 1, 4, 'that you might know the certainty concerning the things in which you were instructed.'),
(1, 42, 1, 4, 'so that you may know the certainty of the things you have been taught.'),
(5, 42, 1, 4, 'so that you might know the truthfulness of those words by which you have been instructed.'),
(7, 42, 1, 4, 'That thou mayest know the verity of those words in which thou hast been instructed.'),
(4, 42, 1, 5, 'THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.'),
(12, 42, 1, 5, 'There was in the days of Herod the king of Judea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.'),
(3, 42, 1, 5, 'There was in the days of Herod, king of Judæa, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth.'),
(8, 42, 1, 5, 'There was in the days of Herod, king of Judaea, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth.'),
(9, 42, 1, 5, 'There was in the time of Herod, the king of Judaea, a priest of the name of Zechariah, belonging to the class of Abijah. He had a wife who was a descendant of Aaron, and her name was Elizabeth.'),
(6, 42, 1, 5, 'There was in the days of Herod, the king of Judaea, a certain priest, by name Zacharias, of the course of Abia, and his wife of the daughters of Aaron, and her name Elizabeth.'),
(14, 42, 1, 5, 'There was in the days of Herod, the king of Judea, a certain priest, by name Zacharias, of the course of Abijah, and his wife of the daughters of Aaron, and her name Elisabeth;'),
(11, 42, 1, 5, 'There was in the days of Herod, king of Judea, a certain priest named Zacharias, of the daily order of Abia: and his wife the daughter of Aaron, and her name Elizabeth.'),
(13, 42, 1, 5, 'There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.'),
(10, 42, 1, 5, 'There was in the days of Herod, the king of Judea, a certain priest named Zechariah, of the division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.'),
(1, 42, 1, 5, 'In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a descendant of Aaron.'),
(5, 42, 1, 5, 'There was, in the days of Herod, king of Judea, a certain priest named Zechariah, of the section of Abijah, and his wife was of the daughters of Aaron, and her name was Elizabeth.'),
(7, 42, 1, 5, 'There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.'),
(4, 42, 1, 6, 'And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.'),
(12, 42, 1, 6, 'And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.'),
(3, 42, 1, 6, 'And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.'),
(8, 42, 1, 6, 'And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.'),
(9, 42, 1, 6, 'They were both of them upright before God, blamelessly obeying all the Lord’s precepts and ordinances.'),
(6, 42, 1, 6, 'And they were both just before God, walking in all the commandments and ordinances of the Lord blameless.'),
(14, 42, 1, 6, 'and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,'),
(11, 42, 1, 6, 'And they were both just before God, going faultless in all the commands and precepts of the Lord.'),
(13, 42, 1, 6, 'They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.'),
(10, 42, 1, 6, 'They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.'),
(1, 42, 1, 6, 'Both of them were righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord.'),
(5, 42, 1, 6, 'Now they were both just before God, progressing in all of the commandments and the justifications of the Lord without blame.'),
(7, 42, 1, 6, 'And they were both just before God, walking in all the commandments and justifications of the Lord without blame.'),
(4, 42, 1, 7, 'And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.'),
(12, 42, 1, 7, 'And they had no child, because Elisabeth was barren, and they both were far advanced in years.'),
(3, 42, 1, 7, 'And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.'),
(8, 42, 1, 7, 'And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.'),
(9, 42, 1, 7, 'But they had no child, because Elizabeth was barren; and both of them were far advanced in life.'),
(6, 42, 1, 7, 'And they had no child, because Elizabeth was barren, and they were both advanced in years.'),
(14, 42, 1, 7, 'and they had no child, because that Elisabeth was barren, and both were advanced in their days.'),
(11, 42, 1, 7, 'And no child was to them, as Elizabeth was barren, and both were advanced in their days.'),
(13, 42, 1, 7, 'But they had no child, because Elizabeth was barren, and they both were well advanced in years.'),
(10, 42, 1, 7, 'But they had no child, because Elizabeth was barren, and they both were well advanced in years.'),
(1, 42, 1, 7, 'But they had no children, because Elizabeth was barren, and they were both well along in years.'),
(5, 42, 1, 7, 'And they had no child, because Elizabeth was barren, and they both had become advanced in years.'),
(7, 42, 1, 7, 'And they had no son, for that Elizabeth was barren, and they both were well advanced in years.'),
(4, 42, 1, 8, 'And it came to pass, that while he executed the priest’s office before God in the order of his course,'),
(12, 42, 1, 8, 'And it came to pass, that, while he executed the priests’ office before God in the order of his course,'),
(3, 42, 1, 8, 'Now it came to pass, while he executed the priest’s office before God in the order of his course,'),
(8, 42, 1, 8, 'Now it came to pass, while he executed the priest’s office before God in the order of his course,'),
(9, 42, 1, 8, 'Now while he was doing priestly duty before God in the prescribed course of his class,'),
(6, 42, 1, 8, 'And it came to pass, as he fulfilled his priestly service before God in the order of his course,'),
(14, 42, 1, 8, 'And it came to pass, in his acting as priest, in the order of his course before God,'),
(11, 42, 1, 8, 'And it was in his being priest, in the arranging of the daily order before God,'),
(13, 42, 1, 8, 'Now it happened, while he executed the priest’s office before God in the order of his division,'),
(10, 42, 1, 8, 'Now it happened, while he was performing the priest’s office before God in the order of his division,'),
(1, 42, 1, 8, 'One day while Zechariah’s division was on duty and he was serving as priest before God,'),
(5, 42, 1, 8, 'Then it happened that, when he was exercising the priesthood before God, in the order of his section,'),
(7, 42, 1, 8, 'And it came to pass, when he executed the priestly function in the order of his course before God,'),
(4, 42, 1, 9, 'According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.'),
(12, 42, 1, 9, 'According to the custom of the priests’ office, his lot was to burn incense when he went into the temple of the Lord.'),
(3, 42, 1, 9, 'according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense.'),
(8, 42, 1, 9, 'according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense.'),
(9, 42, 1, 9, 'it fell to his lot—according to the custom of the priesthood—to go into the Sanctuary of the Lord and burn the incense;'),
(6, 42, 1, 9, 'it fell to him by lot, according to the custom of the priesthood, to enter into the temple of the Lord to burn incense.'),
(14, 42, 1, 9, 'according to the custom of the priesthood, his lot was to make perfume, having gone into the sanctuary of the Lord,'),
(11, 42, 1, 9, 'According to the custom of the priesthood, he drew lots to burn incense, having entered into the temple of the Lord.'),
(13, 42, 1, 9, 'according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense.'),
(10, 42, 1, 9, 'according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense.'),
(1, 42, 1, 9, 'he was chosen by lot, according to the custom of the priesthood, to enter the temple of the Lord and burn incense.'),
(5, 42, 1, 9, 'according to the custom of the priesthood, the lot fell so that he would offer incense, entering into the temple of the Lord.'),
(7, 42, 1, 9, 'According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.'),
(4, 42, 1, 10, 'And the whole multitude of the people were praying without at the time of incense.'),
(12, 42, 1, 10, 'And the whole multitude of the people were praying without, at the time of incense.'),
(3, 42, 1, 10, 'And the whole multitude of the people were praying without at the hour of incense.'),
(8, 42, 1, 10, 'And the whole multitude of the people were praying without at the hour of incense.'),
(9, 42, 1, 10, 'and the whole multitude of the people were outside praying, at the hour of incense.'),
(6, 42, 1, 10, 'And all the multitude of the people were praying without at the hour of incense.'),
(14, 42, 1, 10, 'and all the multitude of the people were praying without, at the hour of the perfume.'),
(11, 42, 1, 10, 'And all the multitude of people were praying without at the hour of incense.'),
(13, 42, 1, 10, 'The whole multitude of the people were praying outside at the hour of incense.'),
(10, 42, 1, 10, 'And the whole crowd of people were praying outside at the hour of incense.'),
(1, 42, 1, 10, 'And at the hour of the incense offering, the whole congregation was praying outside.'),
(5, 42, 1, 10, 'And the entire multitude of the people was praying outside, at the hour of incense.'),
(7, 42, 1, 10, 'And all the multitude of the people was praying without, at the hour of incense.'),
(4, 42, 1, 11, 'And there appeared to him an angel of the Lord standing on the right side of the altar of incense.'),
(12, 42, 1, 11, 'And there appeared to him an angel of the Lord, standing on the right side of the altar of incense.'),
(3, 42, 1, 11, 'And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.'),
(8, 42, 1, 11, 'And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.'),
(9, 42, 1, 11, 'Then there appeared to him an angel of the Lord standing on the right side of the altar of incense;'),
(6, 42, 1, 11, 'And an angel of [the] Lord appeared to him, standing on the right of the altar of incense.'),
(14, 42, 1, 11, 'And there appeared to him a messenger of the Lord standing on the right side of the altar of the perfume,'),
(11, 42, 1, 11, 'And a messenger of the Lord was seen to him, standing from the right of the altar of fumigation.'),
(13, 42, 1, 11, 'An angel of the Lord appeared to him, standing on the right side of the altar of incense.'),
(10, 42, 1, 11, 'An angel of the Lord appeared to him, standing on the right side of the altar of incense.'),
(1, 42, 1, 11, 'Just then an angel of the Lord appeared to Zechariah, standing at the right side of the altar of incense.'),
(5, 42, 1, 11, 'Then there appeared to him an Angel of the Lord, standing at the right of the altar of incense.'),
(7, 42, 1, 11, 'And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.'),
(4, 42, 1, 12, 'And when Zacharias saw him, he was troubled, and fear fell on him.'),
(12, 42, 1, 12, 'And when Zacharias saw him, he was troubled, and fear fell upon him.'),
(3, 42, 1, 12, 'And Zacharias was troubled when he saw him, and fear fell upon him.'),
(8, 42, 1, 12, 'And Zacharias was troubled when he saw him, and fear fell upon him.'),
(9, 42, 1, 12, 'and Zechariah on seeing him was agitated and terrified.'),
(6, 42, 1, 12, 'And Zacharias was troubled, seeing [him], and fear fell upon him.'),
(14, 42, 1, 12, 'and Zacharias, having seen, was troubled, and fear fell on him;'),
(11, 42, 1, 12, 'And Zacharias having seen, was troubled, and fear fell upon him.'),
(13, 42, 1, 12, 'Zacharias was troubled when he saw him, and fear fell upon him.'),
(10, 42, 1, 12, 'Zechariah was troubled when he saw him, and fear fell upon him.'),
(1, 42, 1, 12, 'When Zechariah saw him, he was startled and gripped with fear.'),
(5, 42, 1, 12, 'And upon seeing him, Zechariah was disturbed, and fear fell over him.'),
(7, 42, 1, 12, 'And Zachary seeing him, was troubled, and fear fell upon him.'),
(4, 42, 1, 13, 'But the angel said to him, Fear not, Zacharias: for your prayer is heard; and your wife Elisabeth shall bear you a son, and you shall call his name John.'),
(12, 42, 1, 13, 'But the angel said to him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.'),
(3, 42, 1, 13, 'But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.'),
(8, 42, 1, 13, 'But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.'),
(9, 42, 1, 13, 'But the angel said to him, “Do not be afraid, Zechariah, for your petition has been heard: and your wife Elizabeth will bear you a son, and you are to call his name John.'),
(6, 42, 1, 13, 'But the angel said to him, Fear not, Zacharias, because thy supplication has been heard, and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John.'),
(14, 42, 1, 13, 'and the messenger said unto him, ‘Fear not, Zacharias, for thy supplication was heard, and thy wife Elisabeth shall bear a son to thee, and thou shalt call his name John,'),
(11, 42, 1, 13, 'And the messenger said to him, Fear not, Zacharias: for thy supplication has been heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John.'),
(13, 42, 1, 13, 'But the angel said to him, “Don’t be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.'),
(10, 42, 1, 13, 'But the angel said to him, “Do not be afraid, Zechariah, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you are to name him John.'),
(1, 42, 1, 13, 'But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.'),
(5, 42, 1, 13, 'But the Angel said to him: “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth shall bear a son to you. And you shall call his name John.'),
(7, 42, 1, 13, 'But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:'),
(4, 42, 1, 14, 'And you shall have joy and gladness; and many shall rejoice at his birth.'),
(12, 42, 1, 14, 'And thou shalt have joy and gladness, and many shall rejoice at his birth.'),
(3, 42, 1, 14, 'And thou shalt have joy and gladness; and many shall rejoice at his birth.'),
(8, 42, 1, 14, 'And thou shalt have joy and gladness; and many shall rejoice at his birth.'),
(9, 42, 1, 14, 'Gladness and exultant joy shall be yours, and many will rejoice over his birth.'),
(6, 42, 1, 14, 'And he shall be to thee joy and rejoicing, and many shall rejoice at his birth.'),
(14, 42, 1, 14, 'and there shall be joy to thee, and gladness, and many at his birth shall joy,'),
(11, 42, 1, 14, 'And joy shall be to thee, and gladness: and many shall rejoice at his birth.'),
(13, 42, 1, 14, 'You will have joy and gladness; and many will rejoice at his birth.'),
(10, 42, 1, 14, 'You will have joy and gladness; and many will rejoice at his birth.'),
(1, 42, 1, 14, 'He will be a joy and delight to you, and many will rejoice at his birth,'),
(5, 42, 1, 14, 'And there will be joy and exultation for you, and many will rejoice in his nativity.'),
(7, 42, 1, 14, 'And thou shalt have joy and gladness, and many shall rejoice in his nativity.'),
(4, 42, 1, 15, 'For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.'),
(12, 42, 1, 15, 'For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother’s womb.'),
(3, 42, 1, 15, 'For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother’s womb.'),
(8, 42, 1, 15, 'For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.'),
(9, 42, 1, 15, 'For he will be great in the sight of the Lord; no wine or fermented drink shall he ever drink; but he will be filled with the Holy Spirit from the very hour of his birth.'),
(6, 42, 1, 15, 'For he shall be great before [the] Lord, and he shall drink no wine nor strong drink; and he shall be filled with [the] Holy Spirit, even from his mother’s womb.'),
(14, 42, 1, 15, 'for he shall be great before the Lord, and wine and strong drink he may not drink, and of the Holy Spirit he shall be full, even from his mother’s womb;'),
(11, 42, 1, 15, 'For he shall be great before the Lord, and wine and fermented liquor he should not drink; and with the Holy Spirit shall he be filled, even from his mother’s womb.'),
(13, 42, 1, 15, 'For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother’s womb.'),
(10, 42, 1, 15, 'For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother’s womb.'),
(1, 42, 1, 15, 'for he will be great in the sight of the Lord. He shall never take wine or strong drink, and he will be filled with the Holy Spirit even from his mother’s womb.'),
(5, 42, 1, 15, 'For he will be great in the sight of the Lord, and he will not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb.'),
(7, 42, 1, 15, 'For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother’s womb.'),
(4, 42, 1, 16, 'And many of the children of Israel shall he turn to the Lord their God.'),
(12, 42, 1, 16, 'And many of the children of Israel shall he turn to the Lord their God.'),
(3, 42, 1, 16, 'And many of the children of Israel shall he turn unto the Lord their God.'),
(8, 42, 1, 16, 'And many of the children of Israel shall he turn unto the Lord their God.'),
(9, 42, 1, 16, 'Many of the descendants of Israel will he turn to the Lord their God;'),
(6, 42, 1, 16, 'And many of the sons of Israel shall he turn to [the] Lord their God.'),
(14, 42, 1, 16, 'and many of the sons of Israel he shall turn to the Lord their God,'),
(11, 42, 1, 16, 'And many of the sons of Israel shall he turn back to the Lord their God.'),
(13, 42, 1, 16, 'He will turn many of the children of Israel to the Lord, their God.'),
(10, 42, 1, 16, 'He will turn many of the children of Israel to the Lord, their God.'),
(1, 42, 1, 16, 'Many of the sons of Israel he will turn back to the Lord their God.'),
(5, 42, 1, 16, 'And he will convert many of the sons of Israel to the Lord their God.'),
(7, 42, 1, 16, 'And he shall convert many of the children of Israel to the Lord their God.'),
(4, 42, 1, 17, 'And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.'),
(12, 42, 1, 17, 'And he shall go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.'),
(3, 42, 1, 17, 'And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to walk in the wisdom of the just; to make ready for the Lord a people prepared for him.'),
(8, 42, 1, 17, 'And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to walk in the wisdom of the just; to make ready for the Lord a people prepared for him.'),
(9, 42, 1, 17, 'and he will be His forerunner in the spirit and power of Elijah, to turn fathers’ hearts to the children, and cause the rebellious to walk in the wisdom of the upright, to make a people perfectly ready for the lord.”'),
(6, 42, 1, 17, 'And he shall go before him in [the] spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to [the] thoughts of just [men], to make ready for [the] Lord a prepared people.'),
(14, 42, 1, 17, 'and he shall go before Him, in the spirit and power of Elijah, to turn hearts of fathers unto children, and disobedient ones to the wisdom of righteous ones, to make ready for the Lord, a people prepared.’'),
(11, 42, 1, 17, 'And he shall come before him in the spirit and power of Elias, to turn back the hearts of the fathers to the children, and the disobedient to the intelligence of the just; to prepare a people having been put in order for the Lord.'),
(13, 42, 1, 17, 'He will go before him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord.”'),
(10, 42, 1, 17, 'He will go before him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”'),
(1, 42, 1, 17, 'And he will go on before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”'),
(5, 42, 1, 17, 'And he will go before him with the spirit and power of Elijah, so that he may turn the hearts of the fathers to the sons, and the incredulous to the prudence of the just, so as to prepare for the Lord a completed people.”'),
(7, 42, 1, 17, 'And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.'),
(4, 42, 1, 18, 'And Zacharias said to the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.'),
(12, 42, 1, 18, 'And Zacharias said to the angel, By what shall I know this? for I am an old man, and my wife far advanced in years.'),
(3, 42, 1, 18, 'And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.'),
(8, 42, 1, 18, 'And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.'),
(9, 42, 1, 18, '“By what proof,” asked Zechariah, “shall I know this? For I am an old man, and my wife is far advanced in years.”'),
(6, 42, 1, 18, 'And Zacharias said to the angel, How shall I know this, for I am an old man, and my wife advanced in years?'),
(14, 42, 1, 18, 'And Zacharias said unto the messenger, ‘Whereby shall I know this? for I am aged, and my wife is advanced in her days?’'),
(11, 42, 1, 18, 'And Zacharias said to the messenger, By what shall I know this? for I am an old man, and my wife advanced in her days.'),
(13, 42, 1, 18, 'Zacharias said to the angel, “How can I be sure of this? For I am an old man, and my wife is well advanced in years.”'),
(10, 42, 1, 18, 'Zechariah said to the angel, “How can I be sure of this? For I am an old man, and my wife is well advanced in years.”'),
(1, 42, 1, 18, '“How can I be sure of this?” Zechariah asked the angel. “I am an old man, and my wife is well along in years.”'),
(5, 42, 1, 18, 'And Zechariah said to the Angel: “How may I know this? For I am elderly, and my wife is advanced in years.”'),
(7, 42, 1, 18, 'And Zachary said to the angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.'),
(4, 42, 1, 19, 'And the angel answering said to him, I am Gabriel, that stand in the presence of God; and am sent to speak to you, and to show you these glad tidings.'),
(12, 42, 1, 19, 'And the angel answering, said to him, I am Gabriel, who stand in the presence of God; and am sent to speak to thee, and to show thee these glad tidings.'),
(3, 42, 1, 19, 'And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.'),
(8, 42, 1, 19, 'And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.'),
(9, 42, 1, 19, '“I am Gabriel, who stand in the presence of God,” answered the angel, “and I have been sent to talk with you and tell you this good news.'),
(6, 42, 1, 19, 'And the angel answering, said to him, I am Gabriel, who stand before God, and I have been sent to speak to thee, and to bring these glad tidings to thee;'),
(14, 42, 1, 19, 'And the messenger answering said to him, ‘I am Gabriel, who have been standing near before God, and I was sent to speak unto thee, and to proclaim these good news to thee,'),
(11, 42, 1, 19, 'The messenger having answered, said to him, I am Gabriel, standing before God; and was sent to speak to thee, and announce these good news to thee.'),
(13, 42, 1, 19, 'The angel answered him, “I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.'),
(10, 42, 1, 19, 'The angel answered him, “I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.'),
(1, 42, 1, 19, '“I am Gabriel,” replied the angel. “I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.'),
(5, 42, 1, 19, 'And in response, the Angel said to him: “I am Gabriel, who stands before God, and I have been sent to speak to you, and to proclaim these things to you.'),
(7, 42, 1, 19, 'And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.'),
(4, 42, 1, 20, 'And, behold, you shall be dumb, and not able to speak, until the day that these things shall be performed, because you believe not my words, which shall be fulfilled in their season.'),
(12, 42, 1, 20, 'And behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words which shall be fulfilled in their season.'),
(3, 42, 1, 20, 'And behold, thou shalt be silent and not able to speak, until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season.'),
(8, 42, 1, 20, 'And behold, thou shalt be silent and not able to speak, until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season.'),
(9, 42, 1, 20, 'And now you will be dumb and unable to speak until the day when this has taken place; because you did not believe my words—words which will be fulfilled at their appointed time.”'),
(6, 42, 1, 20, 'and behold, thou shalt be silent and not able to speak, till the day in which these things shall take place, because thou hast not believed my words, the which shall be fulfilled in their time.'),
(14, 42, 1, 20, 'and lo, thou shalt be silent, and not able to speak, till the day that these things shall come to pass, because thou didst not believe my words, that shall be fulfilled in their season.’'),
(11, 42, 1, 20, 'And, behold, thou shalt be silent, and not able to speak, till the day in which these things shall be, because thou didst not believe my words, which shall be completed in their time.'),
(13, 42, 1, 20, 'Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn’t believe my words, which will be fulfilled in their proper time.”'),
(10, 42, 1, 20, 'And look, you will be silent and not able to speak, until the day that these things will happen, because you did not believe my words, which will be fulfilled in their proper time.”'),
(1, 42, 1, 20, 'And now you will be silent and unable to speak until the day this comes to pass, because you did not believe my words, which will be fulfilled at their proper time.”'),
(5, 42, 1, 20, 'And behold, you will be silent and unable to speak, until the day on which these things shall be, because you have not believed my words, which will be fulfilled in their time.”'),
(7, 42, 1, 20, 'And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time.'),
(4, 42, 1, 21, 'And the people waited for Zacharias, and marveled that he tarried so long in the temple.'),
(12, 42, 1, 21, 'And the people waited for Zacharias, and marveled that he tarried so long in the temple.'),
(3, 42, 1, 21, 'And the people were waiting for Zacharias, and they marvelled while he tarried in the temple.'),
(8, 42, 1, 21, 'And the people were waiting for Zacharias, and they marveled while he tarried in the temple.'),
(9, 42, 1, 21, 'Meanwhile the people were waiting for Zechariah, and were surprised that he stayed so long in the Sanctuary.'),
(6, 42, 1, 21, 'And the people were awaiting Zacharias, and they wondered at his delaying in the temple.'),
(14, 42, 1, 21, 'And the people were waiting for Zacharias, and wondering at his tarrying in the sanctuary,'),
(11, 42, 1, 21, 'And the people were expecting Zacharias, and wondered at his tarrying in the temple.'),
(13, 42, 1, 21, 'The people were waiting for Zacharias, and they marveled that he delayed in the temple.'),
(10, 42, 1, 21, 'The people were waiting for Zechariah, and they were wondering why he was delayed in the temple.'),
(1, 42, 1, 21, 'Meanwhile, the people were waiting for Zechariah and wondering why he took so long in the temple.'),
(5, 42, 1, 21, 'And the people were waiting for Zechariah. And they wondered why he was being delayed in the temple.'),
(7, 42, 1, 21, 'And the people were waiting for Zachary; and they wondered that he tarried so long in the temple.'),
(4, 42, 1, 22, 'And when he came out, he could not speak to them: and they perceived that he had seen a vision in the temple: for he beckoned to them, and remained speechless.'),
(12, 42, 1, 22, 'And when he came out, he could not speak to them: and they perceived that he had seen a vision in the temple; for he beckoned to them, and remained speechless.'),
(3, 42, 1, 22, 'And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: and he continued making signs unto them, and remained dumb.'),
(8, 42, 1, 22, 'And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: and he continued making signs unto them, and remained dumb.'),
(9, 42, 1, 22, 'When, however, he came out, he was unable to speak to them; and they knew that he must have seen a vision in the Sanctuary; but he kept making signs to them and continued dumb.'),
(6, 42, 1, 22, 'But when he came out he could not speak to them, and they recognised that he had seen a vision in the temple. And he was making signs to them, and continued dumb.'),
(14, 42, 1, 22, 'and having come out, he was not able to speak to them, and they perceived that a vision he had seen in the sanctuary, and he was beckoning to them, and did remain dumb.'),
(11, 42, 1, 22, 'And having come out, he could not speak to them: and they knew that he had seen a vision in the temple: and he was nodding to them, and remained dumb.'),
(13, 42, 1, 22, 'When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.'),
(10, 42, 1, 22, 'When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.'),
(1, 42, 1, 22, 'When he came out and was unable to speak to them, they realized he had seen a vision in the temple. He kept making signs to them but remained unable to speak.'),
(5, 42, 1, 22, 'Then, when he came out, he was unable to speak to them. And they realized that he had seen a vision in the temple. And he was making signs to them, but he remained mute.'),
(7, 42, 1, 22, 'And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.'),
(4, 42, 1, 23, 'And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.'),
(12, 42, 1, 23, 'And it came to pass, that as soon as the days of his ministration were accomplished, he departed to his own house.'),
(3, 42, 1, 23, 'And it came to pass, when the days of his ministration were fulfilled, he departed unto his house.'),
(8, 42, 1, 23, 'And it came to pass, when the days of his ministration were fulfilled, he departed unto his house.'),
(9, 42, 1, 23, 'When his days of service were at an end, he went to his home;'),
(6, 42, 1, 23, 'And it came to pass, when the days of his service were completed, he departed to his house.'),
(14, 42, 1, 23, 'And it came to pass, when the days of his service were fulfilled, he went away to his house,'),
(11, 42, 1, 23, 'And it was when the days of his service were filled, he departed to his house.'),
(13, 42, 1, 23, 'It happened, when the days of his service were fulfilled, he departed to his house.'),
(10, 42, 1, 23, 'It happened, when the days of his service were fulfilled, he departed to his house.'),
(1, 42, 1, 23, 'And when the days of his service were complete, he returned home.'),
(5, 42, 1, 23, 'And it happened that, after the days of his office were completed, he went away to his house.'),
(7, 42, 1, 23, 'And it came to pass, after the days of his office were accomplished, he departed to his own house.'),
(4, 42, 1, 24, 'And after those days his wife Elisabeth conceived, and hid herself five months, saying,'),
(12, 42, 1, 24, 'And after those days his wife Elisabeth conceived, and secluded herself five months, saying,'),
(3, 42, 1, 24, 'And after these days Elisabeth his wife conceived; and she hid herself five months, saying,'),
(8, 42, 1, 24, 'And after these days Elisabeth his wife conceived; and she hid herself five months, saying,'),
(9, 42, 1, 24, 'and in course of time his wife Elizabeth conceived, and kept herself secluded five months.'),
(6, 42, 1, 24, 'Now after these days, Elizabeth his wife conceived, and hid herself five months, saying,'),
(14, 42, 1, 24, 'and after those days, his wife Elisabeth conceived, and hid herself five months, saying—'),
(11, 42, 1, 24, 'And after these days Elizabeth his wife conceived, and concealed herself five months, saying,'),
(13, 42, 1, 24, 'After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,'),
(10, 42, 1, 24, 'After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,'),
(1, 42, 1, 24, 'After these days, his wife Elizabeth became pregnant and for five months remained in seclusion. She declared,'),
(5, 42, 1, 24, 'Then, after those days, his wife Elizabeth conceived, and she hid herself for five months, saying:'),
(7, 42, 1, 24, 'And after those days, Elizabeth his wife conceived, and hid herself five months, saying:'),
(4, 42, 1, 25, 'Thus has the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.'),
(12, 42, 1, 25, 'Thus hath the Lord dealt with me in the days in which he looked on me, to take away my reproach among men.'),
(3, 42, 1, 25, 'Thus hath the Lord done unto me in the days wherein he looked upon me, to take away my reproach among men.'),
(8, 42, 1, 25, 'Thus hath the Lord done unto me in the days wherein he looked upon me, to take away my reproach among men.'),
(9, 42, 1, 25, '“Thus has the Lord dealt with me,” she said, “now that He has graciously taken away my reproach among men.”'),
(6, 42, 1, 25, 'Thus has [the] Lord done to me in [these] days in which he looked upon [me] to take away my reproach among men.'),
(14, 42, 1, 25, 'Thus hath the Lord done to me, in days in which He looked upon me, to take away my reproach among men.’'),
(11, 42, 1, 25, 'That so has the Lord done to me in days which he looked upon, to take away my reproach among men.'),
(13, 42, 1, 25, '“Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”'),
(10, 42, 1, 25, '“Thus has the Lord done to me in the days in which he looked at me, to take away my disgrace among people.”'),
(1, 42, 1, 25, '“The Lord has done this for me. In these days He has shown me favor and taken away my disgrace among the people.”'),
(5, 42, 1, 25, '“For the Lord did this for me, at the time when he decided to take away my reproach among men.”'),
(7, 42, 1, 25, 'Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.'),
(4, 42, 1, 26, 'And in the sixth month the angel Gabriel was sent from God to a city of Galilee, named Nazareth,'),
(12, 42, 1, 26, 'And in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,'),
(3, 42, 1, 26, 'Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,'),
(8, 42, 1, 26, 'Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,'),
(9, 42, 1, 26, 'Now in the sixth month the angel Gabriel was sent from God to a town in Galilee called Nazareth,'),
(6, 42, 1, 26, 'But in the sixth month, the angel Gabriel was sent of God to a city of Galilee, of which [the] name [was] Nazareth,'),
(14, 42, 1, 26, 'And in the sixth month was the messenger Gabriel sent by God, to a city of Galilee, the name of which is Nazareth,'),
(11, 42, 1, 26, 'And in the sixth month the messenger Gabriel was sent by God into a city of Galilee, to which the name Nazareth,'),
(13, 42, 1, 26, 'Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,'),
(10, 42, 1, 26, 'Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,'),
(1, 42, 1, 26, 'In the sixth month, God sent the angel Gabriel to a town in Galilee called Nazareth,'),
(5, 42, 1, 26, 'Then, in the sixth month, the Angel Gabriel was sent by God, to a city of Galilee named Nazareth,'),
(7, 42, 1, 26, 'And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,'),
(4, 42, 1, 27, 'To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.'),
(12, 42, 1, 27, 'To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.'),
(3, 42, 1, 27, 'to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.'),
(8, 42, 1, 27, 'to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.'),
(9, 42, 1, 27, 'to a maiden betrothed to a man of the name of Joseph, a descendant of David. The maiden’s name was Mary.'),
(6, 42, 1, 27, 'to a virgin betrothed to a man whose name [was] Joseph, of the house of David; and the virgin’s name [was] Mary.'),
(14, 42, 1, 27, 'to a virgin, betrothed to a man, whose name is Joseph, of the house of David, and the name of the virgin is Mary.'),
(11, 42, 1, 27, 'To a virgin betrothed to a man to whom the name of Joseph, of the house of David; and the virgin’s name Mary.'),
(13, 42, 1, 27, 'to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin’s name was Mary.'),
(10, 42, 1, 27, 'to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin’s name was Mary.'),
(1, 42, 1, 27, 'to a virgin pledged in marriage to a man named Joseph, who was of the house of David. And the virgin’s name was Mary.'),
(5, 42, 1, 27, 'to a virgin betrothed to a man whose name was Joseph, of the house of David; and the name of the virgin was Mary.'),
(7, 42, 1, 27, 'To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.'),
(4, 42, 1, 28, 'And the angel came in to her, and said, Hail, you that are highly favored, the Lord is with you: blessed are you among women.'),
(12, 42, 1, 28, 'And the angel came to her, and said, Hail, thou that art highly favored, the Lord is with thee: blessed art thou among women.'),
(3, 42, 1, 28, 'And he came in unto her, and said, Hail, thou that art highly favored, the Lord is with thee.'),
(8, 42, 1, 28, 'And he came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee.'),
(9, 42, 1, 28, 'So Gabriel went into the house and said to her, “Joy be to you, favoured one! the Lord is with you.”'),
(6, 42, 1, 28, 'And the angel came in to her, and said, Hail, [thou] favoured one! the Lord [is] with thee: [blessed art thou amongst women].'),
(14, 42, 1, 28, 'And the messenger having come in unto her, said, ‘Hail, favoured one, the Lord is with thee; blessed art thou among women;’'),
(11, 42, 1, 28, 'And the messenger, having come in to her said, Hail, thou made acceptable; the Lord with thee: praised thou among women.'),
(13, 42, 1, 28, 'Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!”'),
(10, 42, 1, 28, 'Having come in, the angel said to her, “Rejoice, you highly favored one. The Lord is with you.”'),
(1, 42, 1, 28, 'The angel appeared to her and said, “Greetings, you who are highly favored! The Lord is with you.”'),
(5, 42, 1, 28, 'And upon entering, the Angel said to her: “Hail, full of grace. The Lord is with you. Blessed are you among women.”'),
(7, 42, 1, 28, 'And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.'),
(4, 42, 1, 29, 'And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.'),
(12, 42, 1, 29, 'And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.'),
(3, 42, 1, 29, 'But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be.'),
(8, 42, 1, 29, 'But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be.'),
(9, 42, 1, 29, 'She was greatly agitated at his words, and wondered what such a greeting meant.'),
(6, 42, 1, 29, 'But she, [seeing] [the angel], was troubled at his word, and reasoned in her mind what this salutation might be.'),
(14, 42, 1, 29, 'and she, having seen, was troubled at his word, and was reasoning of what kind this salutation may be.'),
(11, 42, 1, 29, 'And having seen him, she was troubled at his words, and turned in her thoughts of what country this greeting might be.'),
(13, 42, 1, 29, 'But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.'),
(10, 42, 1, 29, 'But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.'),
(1, 42, 1, 29, 'Mary was greatly troubled at his words and wondered what kind of greeting this might be.'),
(5, 42, 1, 29, 'And when she had heard this, she was disturbed by his words, and she considered what kind of greeting this might be.'),
(7, 42, 1, 29, 'Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.'),
(4, 42, 1, 30, 'And the angel said to her, Fear not, Mary: for you have found favor with God.'),
(12, 42, 1, 30, 'And the angel said to her, Fear not, Mary: for thou hast found favor with God.'),
(3, 42, 1, 30, 'And the angel said unto her, Fear not, Mary: for thou hast found favor with God.'),
(8, 42, 1, 30, 'And the angel said unto her, Fear not, Mary: for thou hast found favour with God.'),
(9, 42, 1, 30, 'But the angel said, “Do not be frightened, Mary, for you have found favour with God.'),
(6, 42, 1, 30, 'And the angel said to her, Fear not, Mary, for thou hast found favour with God;'),
(14, 42, 1, 30, 'And the messenger said to her, ‘Fear not, Mary, for thou hast found favour with God;'),
(11, 42, 1, 30, 'And the messenger said to her, Fear not, Mary: thou hast found grace with God.'),
(13, 42, 1, 30, 'The angel said to her, “Don’t be afraid, Mary, for you have found favor with God.'),
(10, 42, 1, 30, 'The angel said to her, “Do not be afraid, Mary, for you have found favor with God.'),
(1, 42, 1, 30, 'So the angel told her, “Do not be afraid, Mary, for you have found favor with God.'),
(5, 42, 1, 30, 'And the Angel said to her: “Do not be afraid, Mary, for you have found grace with God.'),
(7, 42, 1, 30, 'And the angel said to her: Fear not, Mary, for thou hast found grace with God.'),
(4, 42, 1, 31, 'And, behold, you shall conceive in your womb, and bring forth a son, and shall call his name JESUS.'),
(12, 42, 1, 31, 'And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.'),
(3, 42, 1, 31, 'And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.'),
(8, 42, 1, 31, 'And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.'),
(9, 42, 1, 31, 'You will conceive in your womb and bear a son; and you are to call His name JESUS.'),
(6, 42, 1, 31, 'and behold, thou shalt conceive in the womb and bear a son, and thou shalt call his name Jesus.'),
(14, 42, 1, 31, 'and lo, thou shalt conceive in the womb, and shalt bring forth a son, and call his name Jesus;'),
(11, 42, 1, 31, 'And, behold, thou shalt conceive in the womb, and shalt bear a son, and thou shalt call his name JESUS.'),
(13, 42, 1, 31, 'Behold, you will conceive in your womb, and bring forth a son, and will call his name ‘Jesus.’'),
(10, 42, 1, 31, 'And look, you will conceive in your womb, and bring forth a son, and will call his name ‘Jesus.’'),
(1, 42, 1, 31, 'Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus.'),
(5, 42, 1, 31, 'Behold, you shall conceive in your womb, and you shall bear a son, and you shall call his name: JESUS.'),
(7, 42, 1, 31, 'Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.'),
(4, 42, 1, 32, 'He shall be great, and shall be called the Son of the Highest: and the Lord God shall give to him the throne of his father David:'),
(12, 42, 1, 32, 'He will be great, and will be called the Son of the Highest; and the Lord God will give to him the throne of his father David.'),
(3, 42, 1, 32, 'He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:'),
(8, 42, 1, 32, 'He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:'),
(9, 42, 1, 32, 'He will be great and He will be called ‘Son of the Most High.’ And the Lord God will give Him the throne of His forefather David;'),
(6, 42, 1, 32, 'He shall be great, and shall be called Son of [the] Highest; and [the] Lord God shall give him the throne of David his father;'),
(14, 42, 1, 32, 'he shall be great, and Son of the Highest he shall be called, and the Lord God shall give him the throne of David his father,'),
(11, 42, 1, 32, 'He shall be great, and he shall be called the Son of the Highest: and the Lord God shall give him the throne of David his father:'),
(13, 42, 1, 32, 'He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,'),
(10, 42, 1, 32, 'He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,'),
(1, 42, 1, 32, 'He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,'),
(5, 42, 1, 32, 'He will be great, and he will be called the Son of the Most High, and the Lord God will give him the throne of David his father. And he will reign in the house of Jacob for eternity.'),
(7, 42, 1, 32, 'He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.'),
(4, 42, 1, 33, 'And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.'),
(12, 42, 1, 33, 'And he will reign over the house of Jacob for ever, and of his kingdom there will be no end.'),
(3, 42, 1, 33, 'and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.'),
(8, 42, 1, 33, 'and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.'),
(9, 42, 1, 33, 'and He will be King over the House of Jacob for the Ages, and of His Kingdom there will be no end.”'),
(6, 42, 1, 33, 'and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end.'),
(14, 42, 1, 33, 'and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.’'),
(11, 42, 1, 33, 'And he shall reign over the house of Jacob forever; and of his kingdom there shall be no end.'),
(13, 42, 1, 33, 'and he will reign over the house of Jacob forever. There will be no end to his Kingdom.”'),
(10, 42, 1, 33, 'and he will reign over the house of Jacob forever. There will be no end to his Kingdom.”'),
(1, 42, 1, 33, 'and He will reign over the house of Jacob forever. His kingdom will never end!”'),
(5, 42, 1, 33, 'And his kingdom shall have no end.”'),
(7, 42, 1, 33, 'And of his kingdom there shall be no end.'),
(4, 42, 1, 34, 'Then said Mary to the angel, How shall this be, seeing I know not a man?'),
(12, 42, 1, 34, 'Then said Mary to the angel, How shall this be, seeing I know not a man?'),
(3, 42, 1, 34, 'And Mary said unto the angel, How shall this be, seeing I know not a man?'),
(8, 42, 1, 34, 'And Mary said unto the angel, How shall this be, seeing I know not a man?'),
(9, 42, 1, 34, '“How can this be,” Mary replied, “seeing that I have no husband?”'),
(6, 42, 1, 34, 'But Mary said to the angel, How shall this be, since I know not a man?'),
(14, 42, 1, 34, 'And Mary said unto the messenger, ‘How shall this be, seeing a husband I do not know?’'),
(11, 42, 1, 34, 'And Mary said to the messenger, How shall this be, since I know not man?'),
(13, 42, 1, 34, 'Mary said to the angel, “How can this be, seeing I am a virgin?”'),
(10, 42, 1, 34, 'Mary said to the angel, “How can this be, seeing I am a virgin?”'),
(1, 42, 1, 34, '“How can this be,” Mary asked the angel, “since I am a virgin?”'),
(5, 42, 1, 34, 'Then Mary said to the Angel, “How shall this be done, since I do not know man?”'),
(7, 42, 1, 34, 'And Mary said to the angel: How shall this be done, because I know not man?'),
(4, 42, 1, 35, 'And the angel answered and said to her, The Holy Ghost shall come on you, and the power of the Highest shall overshadow you: therefore also that holy thing which shall be born of you shall be called the Son of God.'),
(12, 42, 1, 35, 'And the angel answered and said to her, The Holy Spirit will come upon thee, and the power of the Highest will overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.'),
(3, 42, 1, 35, 'And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God.'),
(8, 42, 1, 35, 'And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also that which is to be born shall be called holy, the Son of God.'),
(9, 42, 1, 35, 'The angel answered, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for this reason your holy offspring will be called ‘the Son of God.’'),
(6, 42, 1, 35, 'And the angel answering said to her, [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God.'),
(14, 42, 1, 35, 'And the messenger answering said to her, ‘The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;'),
(11, 42, 1, 35, 'And the messenger having answered, said to her, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee: wherefore also the holy thing born of thee shall be called the Son of God.'),
(13, 42, 1, 35, 'The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.'),
(10, 42, 1, 35, 'The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born will be called the Son of God.'),
(1, 42, 1, 35, 'The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.'),
(5, 42, 1, 35, 'And in response, the Angel said to her: “The Holy Spirit will pass over you, and the power of the Most High will overshadow you. And because of this also, the Holy One who will be born of you shall be called the Son of God.'),
(7, 42, 1, 35, 'And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.'),
(4, 42, 1, 36, 'And, behold, your cousin Elisabeth, she has also conceived a son in her old age: and this is the sixth month with her, who was called barren.'),
(12, 42, 1, 36, 'And behold, thy cousin Elisabeth, she hath also conceived a son in her old age; and this is the sixth month with her who was called barren:'),
(3, 42, 1, 36, 'And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren.'),
(8, 42, 1, 36, 'And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age: and this is the sixth month with her that was called barren.'),
(9, 42, 1, 36, 'And see, your relative Elizabeth—she also has conceived a son in her old age; and this is the sixth month with her who was called barren.'),
(6, 42, 1, 36, 'And behold, Elizabeth, thy kinswoman, she also has conceived a son in her old age, and this is the sixth month to her that was called barren:'),
(14, 42, 1, 36, 'and lo, Elisabeth, thy kinswoman, she also hath conceived a son in her old age, and this is the sixth month to her who was called barren;'),
(11, 42, 1, 36, 'And, behold, Elizabeth thy kinsman, she also having conceived a son in her old age: and this is the sixth month to her, called barren.'),
(13, 42, 1, 36, 'Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.'),
(10, 42, 1, 36, 'And look, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.'),
(1, 42, 1, 36, 'Look, even Elizabeth your relative has conceived a son in her old age, and she who was called barren is in her sixth month.'),
(5, 42, 1, 36, 'And behold, your cousin Elizabeth has herself also conceived a son, in her old age. And this is the sixth month for her who is called barren.'),
(7, 42, 1, 36, 'And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:'),
(4, 42, 1, 37, 'For with God nothing shall be impossible.'),
(12, 42, 1, 37, 'For with God nothing will be impossible.'),
(3, 42, 1, 37, 'For no word from God shall be void of power.'),
(8, 42, 1, 37, 'For no word from God shall be void of power.'),
(9, 42, 1, 37, 'For no promise from God will be impossible of fulfilment.”'),
(6, 42, 1, 37, 'for nothing shall be impossible with God.'),
(14, 42, 1, 37, 'because nothing shall be impossible with God.’'),
(11, 42, 1, 37, 'For nothing shall be impossible with God.'),
(13, 42, 1, 37, 'For everything spoken by God is possible.”'),
(10, 42, 1, 37, 'For with God nothing will be impossible.”'),
(1, 42, 1, 37, 'For no word from God will ever fail.”'),
(5, 42, 1, 37, 'For no word will be impossible with God.”'),
(7, 42, 1, 37, 'Because no word shall be impossible with God.'),
(4, 42, 1, 38, 'And Mary said, Behold the handmaid of the Lord; be it to me according to your word. And the angel departed from her.'),
(12, 42, 1, 38, 'And Mary said, Behold the handmaid of the Lord, be it to me according to thy word. And the angel departed from her.'),
(3, 42, 1, 38, 'And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.'),
(8, 42, 1, 38, 'And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.'),
(9, 42, 1, 38, '“I am the Lord’s maidservant,” Mary replied; “may it be with me in accordance with your words!” And then the angel left her.'),
(6, 42, 1, 38, 'And Mary said, Behold the bondmaid of [the] Lord; be it to me according to thy word. And the angel departed from her.'),
(14, 42, 1, 38, 'And Mary said, ‘Lo, the maid-servant of the Lord; let it be to me according to thy saying,’ and the messenger went away from her.'),
(11, 42, 1, 38, 'And Mary said Behold the servant of the Lord; may it be to me according to thy word. And the messenger departed from her.'),
(13, 42, 1, 38, 'Mary said, “Behold, the handmaid of the Lord; be it to me according to your word.” The angel departed from her.'),
(10, 42, 1, 38, 'And Mary said, “See, the handmaid of the Lord; be it to me according to your word.” The angel departed from her.'),
(1, 42, 1, 38, '“I am the Lord’s servant,” Mary answered. “May it happen to me according to your word.” Then the angel left her.'),
(5, 42, 1, 38, 'Then Mary said: “Behold, I am the handmaid of the Lord. Let it be done to me according to your word.” And the Angel departed from her.'),
(7, 42, 1, 38, 'And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.'),
(4, 42, 1, 39, 'And Mary arose in those days, and went into the hill country with haste, into a city of Juda;'),
(12, 42, 1, 39, 'And Mary arose in those days, and went into the hill-country with haste, into a city of Judah,'),
(3, 42, 1, 39, 'And Mary arose in these days and went into the hill country with haste, into a city of Judah;'),
(8, 42, 1, 39, 'And Mary arose in these days and went into the hill country with haste, into a city of Judah;'),
(9, 42, 1, 39, 'Not long after this, Mary rose up and went in haste into the hill country to a town in Judah.'),
(6, 42, 1, 39, 'And Mary, rising up in those days, went into the hill country with haste, to a city of Judah,'),
(14, 42, 1, 39, 'And Mary having arisen in those days, went to the hill-country, with haste, to a city of Judea,'),
(11, 42, 1, 39, 'And Mary having risen in those days, went into the mountainous country with haste, into a city of Judah;'),
(13, 42, 1, 39, 'Mary arose in those days and went into the hill country with haste, into a city of Judah,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 42, 1, 39, 'Mary arose in those days and went into the hill country with haste, into a city of Judah,'),
(1, 42, 1, 39, 'In those days Mary got ready and hurried to a town in the hill country of Judah,'),
(5, 42, 1, 39, 'And in those days, Mary, rising up, traveled quickly into the hill country, to a city of Judah.'),
(7, 42, 1, 39, 'And Mary rising up in those days, went into the hill country with haste into a city of Juda.'),
(4, 42, 1, 40, 'And entered into the house of Zacharias, and saluted Elisabeth.'),
(12, 42, 1, 40, 'And entered into the house of Zacharias, and saluted Elisabeth.'),
(3, 42, 1, 40, 'and entered into the house of Zacharias and saluted Elisabeth.'),
(8, 42, 1, 40, 'and entered into the house of Zacharias and saluted Elisabeth.'),
(9, 42, 1, 40, 'Here she came to the house of Zechariah and greeted Elizabeth;'),
(6, 42, 1, 40, 'and entered into the house of Zacharias, and saluted Elizabeth.'),
(14, 42, 1, 40, 'and entered into the house of Zacharias, and saluted Elisabeth.'),
(11, 42, 1, 40, 'And she entered into the house of Zacharias, and greeted Elizabeth.'),
(13, 42, 1, 40, 'and entered into the house of Zacharias and greeted Elizabeth.'),
(10, 42, 1, 40, 'and entered into the house of Zechariah and greeted Elizabeth.'),
(1, 42, 1, 40, 'where she entered the home of Zechariah and greeted Elizabeth.'),
(5, 42, 1, 40, 'And she entered into the house of Zechariah, and she greeted Elizabeth.'),
(7, 42, 1, 40, 'And she entered into the house of Zachary, and saluted Elizabeth.'),
(4, 42, 1, 41, 'And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:'),
(12, 42, 1, 41, 'And it came to pass, that when Elisabeth heard the salutation of Mary, the babe leaped in her womb: and Elisabeth was filled with the Holy Spirit.'),
(3, 42, 1, 41, 'And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit;'),
(8, 42, 1, 41, 'And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost;'),
(9, 42, 1, 41, 'and as soon as Elizabeth heard Mary’s greeting, the babe leapt within her. And Elizabeth was filled with the Holy Spirit,'),
(6, 42, 1, 41, 'And it came to pass, as Elizabeth heard the salutation of Mary, the babe leaped in her womb; and Elizabeth was filled with [the] Holy Spirit,'),
(14, 42, 1, 41, 'And it came to pass, when Elisabeth heard the salutation of Mary, the babe did leap in her womb; and Elisabeth was filled with the Holy Spirit,'),
(11, 42, 1, 41, 'And it was when Elizabeth heard Mary’s greeting, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit:'),
(13, 42, 1, 41, 'It happened, when Elizabeth heard Mary’s greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.'),
(10, 42, 1, 41, 'It happened, when Elizabeth heard Mary’s greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.'),
(1, 42, 1, 41, 'When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.'),
(5, 42, 1, 41, 'And it happened that, as Elizabeth heard the greeting of Mary, the infant leaped in her womb, and Elizabeth was filled with the Holy Spirit.'),
(7, 42, 1, 41, 'And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:'),
(4, 42, 1, 42, 'And she spoke out with a loud voice, and said, Blessed are you among women, and blessed is the fruit of your womb.'),
(12, 42, 1, 42, 'And she spoke with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.'),
(3, 42, 1, 42, 'and she lifted up her voice with a loud cry, and said, Blessed art thou among women, and blessed is the fruit of thy womb.'),
(8, 42, 1, 42, 'and she lifted up her voice with a loud cry, and said, Blessed art thou among women, and blessed is the fruit of thy womb.'),
(9, 42, 1, 42, 'and uttered a loud cry of joy. “Blest among women are you,” she said, “and the offspring of your body is blest!'),
(6, 42, 1, 42, 'and cried out with a loud voice and said, Blessed [art] thou amongst women, and blessed the fruit of thy womb.'),
(14, 42, 1, 42, 'and spake out with a loud voice, and said, ‘Blessed art thou among women, and blessed is the fruit of thy womb;'),
(11, 42, 1, 42, 'And she called out with a great voice, and said, Praised thou among women, and praised the fruit of thy womb.'),
(13, 42, 1, 42, 'She called out with a loud voice, and said, “Blessed are you among women, and blessed is the fruit of your womb!'),
(10, 42, 1, 42, 'She called out with a loud voice, and said, “Blessed are you among women, and blessed is the fruit of your womb.'),
(1, 42, 1, 42, 'In a loud voice she exclaimed, “Blessed are you among women, and blessed is the fruit of your womb!'),
(5, 42, 1, 42, 'And she cried out with a loud voice and said: “Blessed are you among women, and blessed is the fruit of your womb.'),
(7, 42, 1, 42, 'And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.'),
(4, 42, 1, 43, 'And what is this to me, that the mother of my Lord should come to me?'),
(12, 42, 1, 43, 'And whence is this to me, that the mother of my Lord should come to me?'),
(3, 42, 1, 43, 'And whence is this to me, that the mother of my Lord should come unto me?'),
(8, 42, 1, 43, 'And whence is this to me, that the mother of my Lord should come unto me?'),
(9, 42, 1, 43, 'But why is this honour done me, that the mother of my Lord should come to me?'),
(6, 42, 1, 43, 'And whence [is] this to me, that the mother of my Lord should come to me?'),
(14, 42, 1, 43, 'and whence is this to me, that the mother of my Lord might come unto me?'),
(11, 42, 1, 43, 'And whence this to me, that the mother of my Lord should come to me?'),
(13, 42, 1, 43, 'Why am I so favored, that the mother of my Lord should come to me?'),
(10, 42, 1, 43, 'Why am I so favored, that the mother of my Lord should come to me?'),
(1, 42, 1, 43, 'And why am I so honored, that the mother of my Lord should come to me?'),
(5, 42, 1, 43, 'And how does this concern me, so that the mother of my Lord would come to me?'),
(7, 42, 1, 43, 'And whence is this to me, that the mother of my Lord should come to me?'),
(4, 42, 1, 44, 'For, see, as soon as the voice of your salutation sounded in my ears, the babe leaped in my womb for joy.'),
(12, 42, 1, 44, 'For lo, as soon as the voice of thy salutation sounded in my ears, the babe leaped in my womb for joy.'),
(3, 42, 1, 44, 'For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy.'),
(8, 42, 1, 44, 'For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy.'),
(9, 42, 1, 44, 'For, the moment your greeting reached my ears, the babe within me leapt for joy.'),
(6, 42, 1, 44, 'For behold, as the voice of thy salutation sounded in my ears, the babe leaped with joy in my womb.'),
(14, 42, 1, 44, 'for, lo, when the voice of thy salutation came to my ears, leap in gladness did the babe in my womb;'),
(11, 42, 1, 44, 'For, behold, when the voice of thy greeting was in mine ears, the babe leaped in my womb for joy.'),
(13, 42, 1, 44, 'For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!'),
(10, 42, 1, 44, 'For look, when the voice of your greeting came into my ears, the baby leaped in my womb for joy.'),
(1, 42, 1, 44, 'For as soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy.'),
(5, 42, 1, 44, 'For behold, as the voice of your greeting came to my ears, the infant in my womb leaped for joy.'),
(7, 42, 1, 44, 'For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.'),
(4, 42, 1, 45, 'And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.'),
(12, 42, 1, 45, 'And blessed is she that believed that there will be a performance of those things which were told her from the Lord.'),
(3, 42, 1, 45, 'And blessed is she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord.'),
(8, 42, 1, 45, 'And blessed is she that believed; for there shall be a fulfillment of the things which have been spoken to her from the Lord.'),
(9, 42, 1, 45, 'And blessed is she who has believed, for the word spoken to her from the Lord shall be fulfilled.”'),
(6, 42, 1, 45, 'And blessed [is] she that has believed, for there shall be a fulfilment of the things spoken to her from [the] Lord.'),
(14, 42, 1, 45, 'and happy is she who did believe, for there shall be a completion to the things spoken to her from the Lord.’'),
(11, 42, 1, 45, 'And happy she having believed: for a completion of the things spoken shall be to her from the Lord.'),
(13, 42, 1, 45, 'Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!”'),
(10, 42, 1, 45, 'Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord.”'),
(1, 42, 1, 45, 'Blessed is she who has believed that the Lord’s word to her will be fulfilled.”'),
(5, 42, 1, 45, 'And blessed are you who believed, for the things that were spoken to you by the Lord shall be accomplished.”'),
(7, 42, 1, 45, 'And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.'),
(4, 42, 1, 46, 'And Mary said, My soul does magnify the Lord,'),
(12, 42, 1, 46, 'And Mary said, My soul doth magnify the Lord,'),
(3, 42, 1, 46, 'And Mary said, My soul doth magnify the Lord,'),
(8, 42, 1, 46, 'And Mary said, My soul doth magnify the Lord,'),
(9, 42, 1, 46, 'Then Mary said: “My soul extols the Lord,'),
(6, 42, 1, 46, 'And Mary said, My soul magnifies the Lord,'),
(14, 42, 1, 46, 'And Mary said, ‘My soul doth magnify the Lord,'),
(11, 42, 1, 46, 'And Mary said, My soul magnifies the Lord.'),
(13, 42, 1, 46, 'Mary said, “My soul magnifies the Lord.'),
(10, 42, 1, 46, 'Mary said, “My soul magnifies the Lord.'),
(1, 42, 1, 46, 'Then Mary said: “My soul magnifies the Lord,'),
(5, 42, 1, 46, 'And Mary said: “My soul magnifies the Lord.'),
(7, 42, 1, 46, 'And Mary said: My soul doth magnify the Lord.'),
(4, 42, 1, 47, 'And my spirit has rejoiced in God my Savior.'),
(12, 42, 1, 47, 'And my spirit hath rejoiced in God my Savior.'),
(3, 42, 1, 47, 'And my spirit hath rejoiced in God my Saviour.'),
(8, 42, 1, 47, 'And my spirit hath rejoiced in God my Saviour.'),
(9, 42, 1, 47, 'And my spirit triumphs in God my Saviour;'),
(6, 42, 1, 47, 'and my spirit has rejoiced in God my Saviour.'),
(14, 42, 1, 47, 'And my spirit was glad on God my Saviour,'),
(11, 42, 1, 47, 'And my Spirit rejoiced in God my Saviour.'),
(13, 42, 1, 47, 'My spirit has rejoiced in God my Savior,'),
(10, 42, 1, 47, 'And my spirit rejoices in God my Savior,'),
(1, 42, 1, 47, 'and my spirit rejoices in God my Savior!'),
(5, 42, 1, 47, 'And my spirit leaps for joy in God my Saviour.'),
(7, 42, 1, 47, 'And my spirit hath rejoiced in God my Saviour.'),
(4, 42, 1, 48, 'For he has regarded the low estate of his handmaiden: for, behold, from now on all generations shall call me blessed.'),
(12, 42, 1, 48, 'For he hath regarded the low estate of his handmaiden: for behold, from henceforth all generations will call me blessed.'),
(3, 42, 1, 48, 'For he hath looked upon the low estate of his handmaid: For behold, from henceforth all generations shall call me blessed.'),
(8, 42, 1, 48, 'For he hath looked upon the low estate of his handmaiden: For behold, from henceforth all generations shall call me blessed.'),
(9, 42, 1, 48, 'Because He has not turned from His maidservant in her lowly position; For from this time forward all generations will account me happy,'),
(6, 42, 1, 48, 'For he has looked upon the low estate of his bondmaid; for behold, from henceforth all generations shall call me blessed.'),
(14, 42, 1, 48, 'Because He looked on the lowliness of His maid-servant, For, lo, henceforth call me happy shall all the generations,'),
(11, 42, 1, 48, 'For he looked upon the humiliation of his servant; for, behold, from now shall all generations deem me happy.'),
(13, 42, 1, 48, 'for he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.'),
(10, 42, 1, 48, 'for he has looked at the humble state of his servant girl. For look, from now on all generations will call me blessed.'),
(1, 42, 1, 48, 'For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed.'),
(5, 42, 1, 48, 'For he has looked with favor on the humility of his handmaid. For behold, from this time, all generations shall call me blessed.'),
(7, 42, 1, 48, 'Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.'),
(4, 42, 1, 49, 'For he that is mighty has done to me great things; and holy is his name.'),
(12, 42, 1, 49, 'For he that is mighty hath done to me great things, and holy is his name.'),
(3, 42, 1, 49, 'For he that is mighty hath done to me great things; And holy is his name.'),
(8, 42, 1, 49, 'For he that is mighty hath done to me great things; And holy is his name.'),
(9, 42, 1, 49, 'Because the mighty One has done great things for me—Holy is His name!—'),
(6, 42, 1, 49, 'For the Mighty One has done to me great things, and holy [is] his name;'),
(14, 42, 1, 49, 'For He who is mighty did to me great things, And holy is His name,'),
(11, 42, 1, 49, 'For the powerful one has done great things for me; and his name holy.'),
(13, 42, 1, 49, 'For he who is mighty has done great things for me. Holy is his name.'),
(10, 42, 1, 49, 'For he who is mighty has done great things for me, and holy is his name.'),
(1, 42, 1, 49, 'For the Mighty One has done great things for me. Holy is His name.'),
(5, 42, 1, 49, 'For he who is great has done great things for me, and holy is his name.'),
(7, 42, 1, 49, 'Because he that is mighty, hath done great things to me; and holy is his name.'),
(4, 42, 1, 50, 'And his mercy is on them that fear him from generation to generation.'),
(12, 42, 1, 50, 'And his mercy is on them that fear him, from generation to generation.'),
(3, 42, 1, 50, 'And his mercy is unto generations and generations On them that fear him.'),
(8, 42, 1, 50, 'And his mercy is unto generations and generations On them that fear him.'),
(9, 42, 1, 50, 'And His compassion is, generation after generation, Upon those who fear Him.'),
(6, 42, 1, 50, 'and his mercy [is] to generations and generations to them that fear him.'),
(14, 42, 1, 50, 'And His kindness is to generations of generations, To those fearing Him,'),
(11, 42, 1, 50, 'And his mercy to generations of generations to those fearing him.'),
(13, 42, 1, 50, 'His mercy is for generations of generations on those who fear him.'),
(10, 42, 1, 50, 'His mercy is for generations of generations on those who fear him.'),
(1, 42, 1, 50, 'His mercy extends to those who fear Him, from generation to generation.'),
(5, 42, 1, 50, 'And his mercy is from generation to generations for those who fear him.'),
(7, 42, 1, 50, 'And his mercy is from generation unto generations, to them that fear him.'),
(4, 42, 1, 51, 'He has showed strength with his arm; he has scattered the proud in the imagination of their hearts.'),
(12, 42, 1, 51, 'He hath shown strength with his arm; he hath scattered the proud in the imagination of their hearts.'),
(3, 42, 1, 51, 'He hath showed strength with his arm; He hath scattered the proud in the imagination of their heart.'),
(8, 42, 1, 51, 'He hath shewed strength with his arm; He hath scattered the proud in the imagination of their heart.'),
(9, 42, 1, 51, 'He has manifested His supreme strength. He has scattered those who were haughty in the thoughts of their hearts.'),
(6, 42, 1, 51, 'He has wrought strength with his arm; he has scattered haughty [ones] in the thought of their heart.'),
(14, 42, 1, 51, 'He did powerfully with His arm, He scattered abroad the proud in the thought of their heart,'),
(11, 42, 1, 51, 'He has done strength with his arm; he has scattered the proud in the thought of their heart.'),
(13, 42, 1, 51, 'He has shown strength with his arm. He has scattered the proud in the imagination of their hearts.'),
(10, 42, 1, 51, 'He has shown strength with his arm. He has scattered the proud in the imagination of their hearts.'),
(1, 42, 1, 51, 'He has performed mighty deeds with His arm; He has scattered those who are proud in the thoughts of their hearts.'),
(5, 42, 1, 51, 'He has accomplished powerful deeds with his arm. He has scattered the arrogant in the intentions of their heart.'),
(7, 42, 1, 51, 'He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.'),
(4, 42, 1, 52, 'He has put down the mighty from their seats, and exalted them of low degree.'),
(12, 42, 1, 52, 'He hath put down the mighty from their seats, and exalted them of low degree.'),
(3, 42, 1, 52, 'He hath put down princes from their thrones, And hath exalted them of low degree.'),
(8, 42, 1, 52, 'He hath put down princes from their thrones, And hath exalted them of low degree.'),
(9, 42, 1, 52, 'He has cast monarchs down from their thrones, And exalted men of low estate.'),
(6, 42, 1, 52, 'He has put down rulers from thrones, and exalted the lowly.'),
(14, 42, 1, 52, 'He brought down the mighty from thrones, And He exalted the lowly,'),
(11, 42, 1, 52, 'He has pulled down the powerful from thrones, and lifted up the.'),
(13, 42, 1, 52, 'He has put down princes from their thrones. And has exalted the lowly.'),
(10, 42, 1, 52, 'He has put down princes from their thrones. And has exalted the lowly.'),
(1, 42, 1, 52, 'He has brought down rulers from their thrones, but has exalted the humble.'),
(5, 42, 1, 52, 'He has deposed the powerful from their seat, and he has exalted the humble.'),
(7, 42, 1, 52, 'He hath put down the mighty from their seat, and hath exalted the humble.'),
(4, 42, 1, 53, 'He has filled the hungry with good things; and the rich he has sent empty away.'),
(12, 42, 1, 53, 'He hath filled the hungry with good things, and the rich he hath sent away empty.'),
(3, 42, 1, 53, 'The hungry he hath filled with good things; And the rich he hath sent empty away.'),
(8, 42, 1, 53, 'The hungry he hath filled with good things; And the rich he hath sent empty away.'),
(9, 42, 1, 53, 'The hungry He has satisfied with choice gifts, But the rich He has sent empty-handed away.'),
(6, 42, 1, 53, 'He has filled the hungry with good things, and sent away the rich empty.'),
(14, 42, 1, 53, 'The hungry He did fill with good, And the rich He sent away empty,'),
(11, 42, 1, 53, 'He has filled the hungry with good things; and the rich he sent away empty.'),
(13, 42, 1, 53, 'He has filled the hungry with good things. He has sent the rich away empty.'),
(10, 42, 1, 53, 'He has filled the hungry with good things. He has sent the rich away empty.'),
(1, 42, 1, 53, 'He has filled the hungry with good things, but has sent the rich away empty.'),
(5, 42, 1, 53, 'He has filled the hungry with good things, and the rich he has sent away empty.'),
(7, 42, 1, 53, 'He hath filled the hungry with good things; and the rich he hath sent empty away.'),
(4, 42, 1, 54, 'He has helped his servant Israel, in remembrance of his mercy;'),
(12, 42, 1, 54, 'He hath sustained his servant Israel, in remembrance of his mercy;'),
(3, 42, 1, 54, 'He hath given help to Israel his servant, That he might remember mercy'),
(8, 42, 1, 54, 'He hath holpen Israel his servant, That he might remember mercy'),
(9, 42, 1, 54, 'His servant Israel He has helped, Remembering His compassion—'),
(6, 42, 1, 54, 'He has helped Israel his servant, in order to remember mercy,'),
(14, 42, 1, 54, 'He received again Israel His servant, To remember kindness,'),
(11, 42, 1, 54, 'He succored Israel his servant, remembering mercy;'),
(13, 42, 1, 54, 'He has given help to Israel, his servant, that he might remember mercy,'),
(10, 42, 1, 54, 'He has given help to Israel, his servant, that he might remember mercy,'),
(1, 42, 1, 54, 'He has helped His servant Israel, remembering to be merciful,'),
(5, 42, 1, 54, 'He has taken up his servant Israel, mindful of his mercy,'),
(7, 42, 1, 54, 'He hath received Israel his servant, being mindful of his mercy:'),
(4, 42, 1, 55, 'As he spoke to our fathers, to Abraham, and to his seed for ever.'),
(12, 42, 1, 55, 'As he spoke to our fathers, to Abraham, and to his seed for ever.'),
(3, 42, 1, 55, '(As he spake unto our fathers) Toward Abraham and his seed for ever.'),
(8, 42, 1, 55, '(As he spake unto our fathers) Toward Abraham and his seed for ever.'),
(9, 42, 1, 55, 'In fulfillment of His promises to our forefathers—For Abraham and his posterity for ever.”'),
(6, 42, 1, 55, '(as he spoke to our fathers,) to Abraham and to his seed for ever.'),
(14, 42, 1, 55, 'As He spake unto our fathers, To Abraham and to his seed—to the age.’'),
(11, 42, 1, 55, 'As he spake to our fathers, to Abram, and his seed forever.'),
(13, 42, 1, 55, 'As he spoke to our fathers, to Abraham and his seed forever.”'),
(10, 42, 1, 55, 'As he spoke to our fathers, to Abraham and his offspring forever.”'),
(1, 42, 1, 55, 'as He promised to our fathers, to Abraham and his descendants forever.”'),
(5, 42, 1, 55, 'just as he spoke to our fathers: to Abraham and to his offspring forever.”'),
(7, 42, 1, 55, 'As he spoke to our fathers, to Abraham and to his seed for ever.'),
(4, 42, 1, 56, 'And Mary stayed with her about three months, and returned to her own house.'),
(12, 42, 1, 56, 'And Mary abode with her about three months, and returned to her own house.'),
(3, 42, 1, 56, 'And Mary abode with her about three months, and returned unto her house.'),
(8, 42, 1, 56, 'And Mary abode with her about three months, and returned unto her house.'),
(9, 42, 1, 56, 'So Mary stayed with Elizabeth about three months, and then returned home.'),
(6, 42, 1, 56, 'And Mary abode with her about three months, and returned to her house.'),
(14, 42, 1, 56, 'And Mary remained with her about three months, and turned back to her house.'),
(11, 42, 1, 56, 'And Mary remained with her about three months, and returned to her house.'),
(13, 42, 1, 56, 'Mary stayed with her about three months, and then returned to her house.'),
(10, 42, 1, 56, 'Mary stayed with her about three months, and then returned to her house.'),
(1, 42, 1, 56, 'Mary stayed with Elizabeth for about three months and then returned home.'),
(5, 42, 1, 56, 'Then Mary stayed with her for about three months. And she returned to her own house.'),
(7, 42, 1, 56, 'And Mary abode with her about three months; and she returned to her own house.'),
(4, 42, 1, 57, 'Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.'),
(12, 42, 1, 57, 'Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.'),
(3, 42, 1, 57, 'Now Elisabeth’s time was fulfilled that she should be delivered; and she brought forth a son.'),
(8, 42, 1, 57, 'Now Elisabeth’s time was fulfilled that she should be delivered; and she brought forth a son.'),
(9, 42, 1, 57, 'Now when Elizabeth’s full time was come, she gave birth to a son;'),
(6, 42, 1, 57, 'But the time was fulfilled for Elizabeth that she should bring forth, and she gave birth to a son.'),
(14, 42, 1, 57, 'And to Elisabeth was the time fulfilled for her bringing forth, and she bare a son,'),
(11, 42, 1, 57, 'And the time was completed to Elizabeth, for her to bring forth; and she brought forth a son.'),
(13, 42, 1, 57, 'Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.'),
(10, 42, 1, 57, 'Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.'),
(1, 42, 1, 57, 'When the time came for Elizabeth to have her child, she gave birth to a son.'),
(5, 42, 1, 57, 'Now the time for Elizabeth to give birth arrived, and she brought forth a son.'),
(7, 42, 1, 57, 'Now Elizabeth’s full time of being delivered was come, and she brought forth a son.'),
(4, 42, 1, 58, 'And her neighbors and her cousins heard how the Lord had showed great mercy on her; and they rejoiced with her.'),
(12, 42, 1, 58, 'And her neighbors and her cousins heard that the Lord had shown great mercy upon her; and they rejoiced with her.'),
(3, 42, 1, 58, 'And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her; and they rejoiced with her.'),
(8, 42, 1, 58, 'And her neighbours and her kinsfolk heard that the Lord had magnified his mercy towards her; and they rejoiced with her.'),
(9, 42, 1, 58, 'and her neighbours and relatives heard how the Lord had had great compassion on her; and they rejoiced with her.'),
(6, 42, 1, 58, 'And her neighbours and kinsfolk heard that [the] Lord had magnified his mercy with her, and they rejoiced with her.'),
(14, 42, 1, 58, 'and the neighbours and her kindred heard that the Lord was making His kindness great with her, and they were rejoicing with her.'),
(11, 42, 1, 58, 'And they dwelling near and her kinsmen heard, for the Lord magnified his mercy with her; and they rejoiced with her.'),
(13, 42, 1, 58, 'Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.'),
(10, 42, 1, 58, 'Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.'),
(1, 42, 1, 58, 'Her neighbors and relatives heard that the Lord had shown her great mercy, and they rejoiced with her.'),
(5, 42, 1, 58, 'And her neighbors and relatives heard that the Lord had magnified his mercy with her, and so they congratulated her.'),
(7, 42, 1, 58, 'And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.'),
(4, 42, 1, 59, 'And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.'),
(12, 42, 1, 59, 'And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.'),
(3, 42, 1, 59, 'And it came to pass on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of his father.'),
(8, 42, 1, 59, 'And it came to pass on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of his father.'),
(9, 42, 1, 59, 'And on the eighth day they came to circumcise the child, and were going to call him Zechariah, after his father.'),
(6, 42, 1, 59, 'And it came to pass on the eighth day they came to circumcise the child, and they called it after the name of his father, Zacharias.'),
(14, 42, 1, 59, 'And it came to pass, on the eighth day, they came to circumcise the child, and they were calling him by the name of his father, Zacharias,'),
(11, 42, 1, 59, 'And it was in the eighth day they came to circumcise the child; and they called him by the name of his father Zacharias.'),
(13, 42, 1, 59, 'It happened on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of the father.'),
(10, 42, 1, 59, 'It happened on the eighth day, that they came to circumcise the child; and they would have called him Zechariah, after the name of the father.'),
(1, 42, 1, 59, 'On the eighth day, when they came to circumcise the child, they were going to name him after his father Zechariah.'),
(5, 42, 1, 59, 'And it happened that, on the eighth day, they arrived to circumcise the boy, and they called him by his father’s name, Zechariah.'),
(7, 42, 1, 59, 'And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father’s name Zachary.'),
(4, 42, 1, 60, 'And his mother answered and said, Not so; but he shall be called John.'),
(12, 42, 1, 60, 'And his mother answered and said, Not so; but he shall be called John.'),
(3, 42, 1, 60, 'And his mother answered and said, Not so; but he shall be called John.'),
(8, 42, 1, 60, 'And his mother answered and said, Not so; but he shall be called John.'),
(9, 42, 1, 60, 'His mother, however, said, “No, he is to be called John.”'),
(6, 42, 1, 60, 'And his mother answering said, No; but he shall be called John.'),
(14, 42, 1, 60, 'and his mother answering said, ‘No, but he shall be called John.’'),
(11, 42, 1, 60, 'And his mother, having answered said, Nay; but he shall be called John.'),
(13, 42, 1, 60, 'His mother answered, “Not so; but he will be called John.”'),
(10, 42, 1, 60, 'His mother answered, “Not so; but he will be called John.”'),
(1, 42, 1, 60, 'But his mother replied, “No! He shall be called John.”'),
(5, 42, 1, 60, 'And in response, his mother said: “Not so. Instead, he shall be called John.”'),
(7, 42, 1, 60, 'And his mother answering, said: Not so; but he shall be called John.'),
(4, 42, 1, 61, 'And they said to her, There is none of your kindred that is called by this name.'),
(12, 42, 1, 61, 'And they said to her, There is none of thy kindred that is called by this name.'),
(3, 42, 1, 61, 'And they said unto her, There is none of thy kindred that is called by this name.'),
(8, 42, 1, 61, 'And they said unto her, There is none of thy kindred that is called by this name.'),
(9, 42, 1, 61, '“There is not one of your family,” they said, “who has that name.”'),
(6, 42, 1, 61, 'And they said to her, There is no one among thy kinsfolk who is called by this name.'),
(14, 42, 1, 61, 'And they said unto her—‘There is none among thy kindred who is called by this name,’'),
(11, 42, 1, 61, 'And they said to her, That there is none among thy kindred who is called by this name.'),
(13, 42, 1, 61, 'They said to her, “There is no one among your relatives who is called by this name.”'),
(10, 42, 1, 61, 'They said to her, “There is no one among your relatives who is called by this name.”'),
(1, 42, 1, 61, 'They said to her, “There is no one among your relatives who bears this name.”'),
(5, 42, 1, 61, 'And they said to her, “But there is no one among your relatives who is called by that name.”'),
(7, 42, 1, 61, 'And they said to her: There is none of thy kindred that is called by this name.'),
(4, 42, 1, 62, 'And they made signs to his father, how he would have him called.'),
(12, 42, 1, 62, 'And they made signs to his father, how he would have him called.'),
(3, 42, 1, 62, 'And they made signs to his father, what he would have him called.'),
(8, 42, 1, 62, 'And they made signs to his father, what he would have him called.'),
(9, 42, 1, 62, 'They asked his father by signs what he wished him to be called.'),
(6, 42, 1, 62, 'And they made signs to his father as to what he might wish it to be called.'),
(14, 42, 1, 62, 'and they were making signs to his father, what he would wish him to be called,'),
(11, 42, 1, 62, 'And they nodded to his father, what he may wish to have him called.'),
(13, 42, 1, 62, 'They made signs to his father, what he would have him called.'),
(10, 42, 1, 62, 'They made signs to his father, what he would have him called.'),
(1, 42, 1, 62, 'So they made signs to his father to find out what he wanted to name the child.'),
(5, 42, 1, 62, 'Then they made signs to his father, as to what he wanted him to be called.'),
(7, 42, 1, 62, 'And they made signs to his father, how he would have him called.'),
(4, 42, 1, 63, 'And he asked for a writing table, and wrote, saying, His name is John. And they marveled all.'),
(12, 42, 1, 63, 'And he asked for a writing-table, and wrote, saying, His name is John. And they all wondered.'),
(3, 42, 1, 63, 'And he asked for a writing tablet, and wrote, saying, His name is John. And they marvelled all.'),
(8, 42, 1, 63, 'And he asked for a writing tablet, and wrote, saying, His name is John. And they marveled all.'),
(9, 42, 1, 63, 'So he asked for a writing-tablet, and wrote, “His name is John.” And they all wondered.'),
(6, 42, 1, 63, 'And having asked for a writing-table, he wrote saying, John is his name. And they all wondered.'),
(14, 42, 1, 63, 'and having asked for a tablet, he wrote, saying, ‘John is his name;’ and they did all wonder;'),
(11, 42, 1, 63, 'And having asked for a small writing tablet, he wrote, saying, John is his name. And they all wondered.'),
(13, 42, 1, 63, 'He asked for a writing tablet, and wrote, “His name is John.” They all marveled.'),
(10, 42, 1, 63, 'And he asked for a writing tablet, and wrote, “His name is John.” And they were all amazed.'),
(1, 42, 1, 63, 'Zechariah asked for a tablet and wrote, “His name is John.” And they were all amazed.'),
(5, 42, 1, 63, 'And requesting a writing tablet, he wrote, saying: “His name is John.” And they all wondered.'),
(7, 42, 1, 63, 'And demanding a writing table, he wrote, saying: John is his name. And they all wondered.'),
(4, 42, 1, 64, 'And his mouth was opened immediately, and his tongue loosed, and he spoke, and praised God.'),
(12, 42, 1, 64, 'And his mouth was opened immediately, and his tongue loosed, and he spoke, and praised God.'),
(3, 42, 1, 64, 'And his mouth was opened immediately, and his tongue loosed, and he spake, blessing God.'),
(8, 42, 1, 64, 'And his mouth was opened immediately, and his tongue loosed, and he spake, blessing God.'),
(9, 42, 1, 64, 'Instantly his mouth and his tongue were set free, and he began to speak and bless God.'),
(6, 42, 1, 64, 'And his mouth was opened immediately, and his tongue, and he spake, blessing God.'),
(14, 42, 1, 64, 'and his mouth was opened presently, and his tongue, and he was speaking, praising God.'),
(11, 42, 1, 64, 'And his month was opened immediately, and his tongue, and he spake, praising God.'),
(13, 42, 1, 64, 'His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.'),
(10, 42, 1, 64, 'His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.'),
(1, 42, 1, 64, 'Immediately Zechariah’s mouth was opened and his tongue was released, and he began to speak, praising God.'),
(5, 42, 1, 64, 'Then, at once, his mouth was opened, and his tongue loosened, and he spoke, blessing God.'),
(7, 42, 1, 64, 'And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.'),
(4, 42, 1, 65, 'And fear came on all that dwelled round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.'),
(12, 42, 1, 65, 'And fear came on all that dwelt around them; and all these sayings were noised abroad throughout all the hill-country of Judea.'),
(3, 42, 1, 65, 'And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa.'),
(8, 42, 1, 65, 'And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.'),
(9, 42, 1, 65, 'And all who lived round about them were filled with awe, and throughout the hill country of Judaea reports of all these things were spread abroad.'),
(6, 42, 1, 65, 'And fear came upon all who dwelt round about them; and in the whole hill-country of Judaea all these things were the subject of conversation.'),
(14, 42, 1, 65, 'And fear came upon all those dwelling around them, and in all the hill-country of Judea were all these sayings spoken of,'),
(11, 42, 1, 65, 'And fear was upon all dwelling round about them: and in all the mount of Judea all these words were discoursed about.'),
(13, 42, 1, 65, 'Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.'),
(10, 42, 1, 65, 'Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.'),
(1, 42, 1, 65, 'All their neighbors were filled with awe, and people throughout the hill country of Judea were talking about these events.'),
(5, 42, 1, 65, 'And fear fell upon all of their neighbors. And all these words were made known throughout all the hill country of Judea.'),
(7, 42, 1, 65, 'And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.'),
(4, 42, 1, 66, 'And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.'),
(12, 42, 1, 66, 'And all they that had heard them, laid them up in their hearts, saying, What manner of child will this be! And the hand of the Lord was with him.'),
(3, 42, 1, 66, 'And all that heard them laid them up in their heart, saying, What then shall this child be? For the hand of the Lord was with him.'),
(8, 42, 1, 66, 'And all that heard them laid them up in their heart, saying, What then shall this child be? For the hand of the Lord was with him.'),
(9, 42, 1, 66, 'All who heard the story treasured it in their memories. “What then will this child be?” they said. For the lord’s hand was indeed with him.'),
(6, 42, 1, 66, 'And all who heard them laid them up in their heart, saying, What then will this child be? And [the] Lord’s hand was with him.'),
(14, 42, 1, 66, 'and all who heard did lay them up in their hearts, saying, ‘What then shall this child be?’ and the hand of the Lord was with him.'),
(11, 42, 1, 66, 'And all having heard, set in their heart, saying, What then shall this child be! And the hand of the Lord was with him.'),
(13, 42, 1, 66, 'All who heard them laid them up in their heart, saying, “What then will this child be?” The hand of the Lord was with him.'),
(10, 42, 1, 66, 'All who heard them laid them up in their heart, saying, “What then will this child be?” The hand of the Lord was with him.'),
(1, 42, 1, 66, 'And all who heard this wondered in their hearts and asked, “What then will this child become?” For the Lord’s hand was with him.'),
(5, 42, 1, 66, 'And all those who heard it stored it up in their heart, saying: “What do you think this boy will be?” And indeed, the hand of the Lord was with him.'),
(7, 42, 1, 66, 'And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.'),
(4, 42, 1, 67, 'And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,'),
(12, 42, 1, 67, 'And his father Zacharias was filled with the Holy Spirit, and prophesied, saying,'),
(3, 42, 1, 67, 'And his father Zacharias was filled with the Holy Spirit, and prophesied, saying,'),
(8, 42, 1, 67, 'And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,'),
(9, 42, 1, 67, 'And Zechariah his father was filled with the Holy Spirit, and spoke in a rapture of praise.'),
(6, 42, 1, 67, 'And Zacharias his father was filled with [the] Holy Spirit, and prophesied, saying,'),
(14, 42, 1, 67, 'And Zacharias his father was filled with the Holy Spirit, and did prophesy, saying,'),
(11, 42, 1, 67, 'And Zacharias his father, was filled with the Holy Spirit, and prophesied, saying,'),
(13, 42, 1, 67, 'His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying,'),
(10, 42, 1, 67, 'His father, Zechariah, was filled with the Holy Spirit, and prophesied, saying,'),
(1, 42, 1, 67, 'Then his father Zechariah was filled with the Holy Spirit and prophesied:'),
(5, 42, 1, 67, 'And his father Zechariah was filled with the Holy Spirit. And he prophesied, saying:'),
(7, 42, 1, 67, 'And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:'),
(4, 42, 1, 68, 'Blessed be the Lord God of Israel; for he has visited and redeemed his people,'),
(12, 42, 1, 68, 'Blessed be the Lord God of Israel; for he hath visited and redeemed his people.'),
(3, 42, 1, 68, 'Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people,'),
(8, 42, 1, 68, 'Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people,'),
(9, 42, 1, 68, '“Blessed be the Lord, the God of Israel,” he said, “Because He has not forgotten His people but has effected redemption for them,'),
(6, 42, 1, 68, 'Blessed be [the] Lord the God of Israel, because he has visited and wrought redemption for his people,'),
(14, 42, 1, 68, 'Blessed is the Lord, the God of Israel, Because He did look upon, And wrought redemption for His people,'),
(11, 42, 1, 68, 'Praised the Lord God of Israel; for he reviewed and he has made a redemption for his people,'),
(13, 42, 1, 68, '“Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people;'),
(10, 42, 1, 68, '“Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people;'),
(1, 42, 1, 68, '“Blessed be the Lord, the God of Israel, because He has visited and redeemed His people.'),
(5, 42, 1, 68, '“Blessed is the Lord God of Israel. For he has visited and has wrought the redemption of his people.'),
(7, 42, 1, 68, 'Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:'),
(4, 42, 1, 69, 'And has raised up an horn of salvation for us in the house of his servant David;'),
(12, 42, 1, 69, 'And hath raised up a horn of salvation for us, in the house of his servant David:'),
(3, 42, 1, 69, 'And hath raised up a horn of salvation for us In the house of his servant David'),
(8, 42, 1, 69, 'And hath raised up a horn of salvation for us In the house of his servant David'),
(9, 42, 1, 69, 'And has raised up a mighty Deliverer for us In the house of David His servant—'),
(6, 42, 1, 69, 'and raised up a horn of deliverance for us in the house of David his servant;'),
(14, 42, 1, 69, 'And did raise an horn of salvation to us, In the house of David His servant,'),
(11, 42, 1, 69, 'And he raised up a horn of salvation to us in the house of David, his servant;'),
(13, 42, 1, 69, 'and has raised up a horn of salvation for us in the house of his servant David'),
(10, 42, 1, 69, 'and has raised up a horn of salvation for us in the house of his servant David'),
(1, 42, 1, 69, 'He has raised up a horn of salvation for us in the house of His servant David,'),
(5, 42, 1, 69, 'And he has raised up a horn of salvation for us, in the house of David his servant,'),
(7, 42, 1, 69, 'And hath raised up an horn of salvation to us, in the house of David his servant:'),
(4, 42, 1, 70, 'As he spoke by the mouth of his holy prophets, which have been since the world began:'),
(12, 42, 1, 70, 'As he spoke by the mouth of his holy prophets, who have been since the world began:'),
(3, 42, 1, 70, '(As he spake by the mouth of his holy prophets that have been from of old),'),
(8, 42, 1, 70, '(As he spake by the mouth of his holy prophets which have been since the world began),'),
(9, 42, 1, 70, 'As He has spoken from all time by the lips of His holy Prophets—'),
(6, 42, 1, 70, 'as he spoke by [the] mouth of his holy prophets, who have been since the world began;'),
(14, 42, 1, 70, 'As He spake by the mouth of His holy prophets, Which have been from the age;'),
(11, 42, 1, 70, 'As he spake by the mouth of his holy prophets, from forever:'),
(13, 42, 1, 70, '(as he spoke by the mouth of his holy prophets who have been from of old),'),
(10, 42, 1, 70, '(as he spoke by the mouth of his holy prophets who have been from of old),'),
(1, 42, 1, 70, 'as He spoke through His holy prophets, those of ages past,'),
(5, 42, 1, 70, 'just as he spoke by the mouth of his holy Prophets, who are from ages past:'),
(7, 42, 1, 70, 'As he spoke by the mouth of his holy prophets, who are from the beginning:'),
(4, 42, 1, 71, 'That we should be saved from our enemies, and from the hand of all that hate us;'),
(12, 42, 1, 71, 'That we should be saved from our enemies, and from the hand of all that hate us;'),
(3, 42, 1, 71, 'Salvation from our enemies, and from the hand of all that hate us;'),
(8, 42, 1, 71, 'Salvation from our enemies, and from the hand of all that hate us;'),
(9, 42, 1, 71, 'To deliver us from our foes and from the power of all who hate us.'),
(6, 42, 1, 71, 'deliverance from our enemies and out of the hand of all who hate us;'),
(14, 42, 1, 71, 'Salvation from our enemies, And out of the hand of all hating us,'),
(11, 42, 1, 71, 'Salvation from our enemies, and from the hand of all hating us;'),
(13, 42, 1, 71, 'salvation from our enemies, and from the hand of all who hate us;'),
(10, 42, 1, 71, 'salvation from our enemies, and from the hand of all who hate us;'),
(1, 42, 1, 71, 'salvation from our enemies and from the hand of all who hate us,'),
(5, 42, 1, 71, 'salvation from our enemies, and from the hand of all those who hate us,'),
(7, 42, 1, 71, 'Salvation from our enemies, and from the hand of all that hate us:'),
(4, 42, 1, 72, 'To perform the mercy promised to our fathers, and to remember his holy covenant;'),
(12, 42, 1, 72, 'To perform the mercy promised to our fathers, and to remember his holy covenant:'),
(3, 42, 1, 72, 'To show mercy towards our fathers, And to remember his holy covenant;'),
(8, 42, 1, 72, 'To shew mercy towards our fathers, And to remember his holy covenant;'),
(9, 42, 1, 72, 'He dealt pitifully with our forefathers, And remembered His holy covenant,'),
(6, 42, 1, 72, 'to fulfil mercy with our fathers and remember his holy covenant,'),
(14, 42, 1, 72, 'To do kindness with our fathers, And to be mindful of His holy covenant,'),
(11, 42, 1, 72, 'To do mercy with our fathers, and to remember his holy covenant:'),
(13, 42, 1, 72, 'to show mercy towards our fathers, to remember his holy covenant,'),
(10, 42, 1, 72, 'to show mercy towards our fathers, to remember his holy covenant,'),
(1, 42, 1, 72, 'to show mercy to our fathers and to remember His holy covenant,'),
(5, 42, 1, 72, 'to accomplish mercy with our fathers, and to call to mind his holy testament,'),
(7, 42, 1, 72, 'To perform mercy to our fathers, and to remember his holy testament,'),
(4, 42, 1, 73, 'The oath which he swore to our father Abraham,'),
(12, 42, 1, 73, 'The oath which he swore to our father Abraham,'),
(3, 42, 1, 73, 'The oath which he sware unto Abraham our father,'),
(8, 42, 1, 73, 'The oath which he sware unto Abraham our father,'),
(9, 42, 1, 73, 'The oath which He swore to Abraham our forefather,'),
(6, 42, 1, 73, '[the] oath which he swore to Abraham our father,'),
(14, 42, 1, 73, 'An oath that He sware to Abraham our father,'),
(11, 42, 1, 73, 'The oath which he sware to Abraham our father,'),
(13, 42, 1, 73, 'the oath which he spoke to Abraham, our father,'),
(10, 42, 1, 73, 'the oath which he spoke to Abraham, our father,'),
(1, 42, 1, 73, 'the oath He swore to our father Abraham, to grant us'),
(5, 42, 1, 73, 'the oath, which he swore to Abraham, our father, that he would grant to us,'),
(7, 42, 1, 73, 'The oath, which he swore to Abraham our father, that he would grant to us,'),
(4, 42, 1, 74, 'That he would grant to us, that we being delivered out of the hand of our enemies might serve him without fear,'),
(12, 42, 1, 74, 'That he would grant to us, that we being delivered out of the hand of our enemies, might serve him without fear,'),
(3, 42, 1, 74, 'To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear,'),
(8, 42, 1, 74, 'To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear,'),
(9, 42, 1, 74, 'To grant us to be rescued from the power of our foes And so render worship to Him free from fear,'),
(6, 42, 1, 74, 'to give us, that, saved out of the hand of our enemies, we should serve him without fear'),
(14, 42, 1, 74, 'To give to us, without fear, Out of the hand of our enemies having been delivered,'),
(11, 42, 1, 74, 'To give to us, fearlessly, delivered from the hands of our enemies,'),
(13, 42, 1, 74, 'to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,'),
(10, 42, 1, 74, 'to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,'),
(1, 42, 1, 74, 'deliverance from hostile hands, that we may serve Him without fear,'),
(5, 42, 1, 74, 'so that, having been freed from the hand of our enemies, we may serve him without fear,'),
(7, 42, 1, 74, 'That being delivered from the hand of our enemies, we may serve him without fear,'),
(4, 42, 1, 75, 'In holiness and righteousness before him, all the days of our life.'),
(12, 42, 1, 75, 'In holiness and righteousness before him, all the days of our life.'),
(3, 42, 1, 75, 'In holiness and righteousness before him all our days.'),
(8, 42, 1, 75, 'In holiness and righteousness before him all our days.'),
(9, 42, 1, 75, 'In piety and uprightness before Him all our days.'),
(6, 42, 1, 75, 'in piety and righteousness before him all our days.'),
(14, 42, 1, 75, 'To serve Him, in holiness and righteousness Before Him, all the days of our life.'),
(11, 42, 1, 75, 'To serve him in sanctity and justice before him all the days of our life.'),
(13, 42, 1, 75, 'In holiness and righteousness before him all the days of our life.'),
(10, 42, 1, 75, 'In holiness and righteousness before him all our days.'),
(1, 42, 1, 75, 'in holiness and righteousness before Him all the days of our lives.'),
(5, 42, 1, 75, 'in holiness and in justice before him, throughout all our days.'),
(7, 42, 1, 75, 'In holiness and justice before him, all our days.'),
(4, 42, 1, 76, 'And you, child, shall be called the prophet of the Highest: for you shall go before the face of the Lord to prepare his ways;'),
(12, 42, 1, 76, 'And thou, child, shalt be called the prophet of the Highest, for thou shalt go before the face of the Lord to prepare his ways;'),
(3, 42, 1, 76, 'Yea and thou, child, shalt be called the prophet of the Most High: For thou shalt go before the face of the Lord to make ready his ways;'),
(8, 42, 1, 76, 'Yea and thou, child, shalt be called the prophet of the Most High: For thou shalt go before the face of the Lord to make ready his ways;'),
(9, 42, 1, 76, 'And you moreover, O child, shall be called Prophet of the Most High; For you shall go on in front before the Lord to prepare the way for Him,'),
(6, 42, 1, 76, 'And thou, child, shalt be called [the] prophet of [the] Highest; for thou shalt go before the face of [the] Lord to make ready his ways;'),
(14, 42, 1, 76, 'And thou, child, Prophet of the Highest Shalt thou be called; For thou shalt go before the face of the Lord, To prepare His ways.'),
(11, 42, 1, 76, 'And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;'),
(13, 42, 1, 76, 'And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways,'),
(10, 42, 1, 76, 'And you, child, will be called a prophet of the Most High, for you will go before the Lord to make ready his ways,'),
(1, 42, 1, 76, 'And you, child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him,'),
(5, 42, 1, 76, 'And you, child, shall be called the prophet of the Most High. For you will go before the face of the Lord: to prepare his ways,'),
(7, 42, 1, 76, 'And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:'),
(4, 42, 1, 77, 'To give knowledge of salvation to his people by the remission of their sins,'),
(12, 42, 1, 77, 'To give knowledge of salvation to his people, by the remission of their sins,'),
(3, 42, 1, 77, 'To give knowledge of salvation unto his people In the remission of their sins,'),
(8, 42, 1, 77, 'To give knowledge of salvation unto his people In the remission of their sins,'),
(9, 42, 1, 77, 'To give to His People a knowledge of salvation In the forgiveness of their sins,'),
(6, 42, 1, 77, 'to give knowledge of deliverance to his people by [the] remission of their sins'),
(14, 42, 1, 77, 'To give knowledge of salvation to His people In remission of their sins,'),
(11, 42, 1, 77, 'To give knowledge of salvation to his people, in remission of their sins.'),
(13, 42, 1, 77, 'to give knowledge of salvation to his people by the remission of their sins,'),
(10, 42, 1, 77, 'to give knowledge of salvation to his people by the forgiveness of their sins,'),
(1, 42, 1, 77, 'to give to His people the knowledge of salvation through the forgiveness of their sins,'),
(5, 42, 1, 77, 'to give knowledge of salvation to his people for the remission of their sins,'),
(7, 42, 1, 77, 'To give knowledge of salvation to his people, unto the remission of their sins:'),
(4, 42, 1, 78, 'Through the tender mercy of our God; whereby the dayspring from on high has visited us,'),
(12, 42, 1, 78, 'Through the tender mercy of our God; by which the day-spring from on high hath visited us,'),
(3, 42, 1, 78, 'Because of the tender mercy of our God, Whereby the dayspring from on high shall visit us,'),
(8, 42, 1, 78, 'Because of the tender mercy of our God, Whereby the dayspring from on high shall visit us,'),
(9, 42, 1, 78, 'Through the tender compassion of our God, Through which the daybreak from on high will come to us,'),
(6, 42, 1, 78, 'on account of [the] bowels of mercy of our God; wherein [the] dayspring from on high has visited us,'),
(14, 42, 1, 78, 'Through the tender mercies of our God, In which the rising from on high did look upon us,'),
(11, 42, 1, 78, 'Through the bowels of mercy of our God; by which the rising of the sun of sublimity has reviewed us,'),
(13, 42, 1, 78, 'because of the tender mercy of our God, whereby the dawn from on high will visit us,'),
(10, 42, 1, 78, 'because of the tender mercy of our God, whereby the dawn from on high will visit us,'),
(1, 42, 1, 78, 'because of the tender mercy of our God, by which the Dawn will visit us from on high,'),
(5, 42, 1, 78, 'through the heart of the mercy of our God, by which, descending from on high, he has visited us,'),
(7, 42, 1, 78, 'Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:'),
(4, 42, 1, 79, 'To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.'),
(12, 42, 1, 79, 'To give light to them that sit in darkness and in the shades of death, to guide our feet into the way of peace.'),
(3, 42, 1, 79, 'To shine upon them that sit in darkness and the shadow of death; To guide our feet into the way of peace.'),
(8, 42, 1, 79, 'To shine upon them that sit in darkness and the shadow of death; To guide our feet into the way of peace.'),
(9, 42, 1, 79, 'Dawning on those who now dwell in the darkness and shadow of death—To direct our feet into the path of peace.”'),
(6, 42, 1, 79, 'to shine upon them who were sitting in darkness and in [the] shadow of death, to guide our feet into [the] way of peace.'),
(14, 42, 1, 79, 'To give light to those sitting in darkness and death-shade, To guide our feet to a way of peace.’'),
(11, 42, 1, 79, 'To shine forth to those in darkness and sitting in the shadow of death, to direct our feet in the way of peace.'),
(13, 42, 1, 79, 'to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace.”'),
(10, 42, 1, 79, 'to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace.”'),
(1, 42, 1, 79, 'to shine on those who live in darkness and in the shadow of death, to guide our feet into the path of peace.”'),
(5, 42, 1, 79, 'to illuminate those who sit in darkness and in the shadow of death, and to direct our feet in the way of peace.”'),
(7, 42, 1, 79, 'To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.'),
(4, 42, 1, 80, 'And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing to Israel.'),
(12, 42, 1, 80, 'And the child grew, and became strong in spirit, and was in the deserts till the day of his showing to Israel.'),
(3, 42, 1, 80, 'And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.'),
(8, 42, 1, 80, 'And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.'),
(9, 42, 1, 80, 'And the child grew and became strong in character, and lived in the Desert till the time came for him to appear publicly to Israel.'),
(6, 42, 1, 80, '—And the child grew and was strengthened in spirit; and he was in the deserts until the day of his shewing to Israel.'),
(14, 42, 1, 80, 'And the child grew, and was strengthened in spirit, and he was in the deserts till the day of his shewing unto Israel.'),
(11, 42, 1, 80, 'And the child grew, and was strengthened in spirit, and he was in the deserts till the day of his shewing forth to Israel.'),
(13, 42, 1, 80, 'The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.'),
(10, 42, 1, 80, 'The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.'),
(1, 42, 1, 80, 'And the child grew and became strong in spirit; and he lived in the wilderness until the time of his public appearance to Israel.'),
(5, 42, 1, 80, 'And the child grew, and he was strengthened in spirit. And he was in the wilderness, until the day of his manifestation to Israel.'),
(7, 42, 1, 80, 'And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.'),
(4, 42, 2, 1, 'And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.'),
(12, 42, 2, 1, 'And it came to pass in those days, that there went out a decree from Cesar Augustus, that all the world should be taxed.'),
(3, 42, 2, 1, 'Now it came to pass in those days, there went out a decree from Cæsar Augustus, that all the world should be enrolled.'),
(8, 42, 2, 1, 'Now it came to pass in those days, there went out a decree from Caesar Augustus, that all the world should be enrolled.'),
(9, 42, 2, 1, 'Just at this time an edict was issued by Caesar Augustus for the registration of the whole Empire.'),
(6, 42, 2, 1, 'But it came to pass in those days that a decree went out from Caesar Augustus, that a census should be made of all the habitable world.'),
(14, 42, 2, 1, 'And it came to pass in those days, there went forth a decree from Caesar Augustus, that all the world be enrolled—'),
(11, 42, 2, 1, 'And it was in those days an order came out from Caesar Angustus, for the whole habitable globe to be enrolled.'),
(13, 42, 2, 1, 'Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.'),
(10, 42, 2, 1, 'Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.'),
(1, 42, 2, 1, 'Now in those days a decree went out from Caesar Augustus that a census should be taken of the whole empire.'),
(5, 42, 2, 1, 'And it happened in those days that a decree went out from Caesar Augustus, so that the whole world would be enrolled.'),
(7, 42, 2, 1, 'AND it came to pass, that in those days there went out a decree from Caesar Augustus, that the whole world should be enrolled.'),
(4, 42, 2, 2, '(And this taxing was first made when Cyrenius was governor of Syria.)'),
(12, 42, 2, 2, '(And this taxing was first made when Cyrenius was governor of Syria.)'),
(3, 42, 2, 2, 'This was the first enrolment made when Quirinius was governor of Syria.'),
(8, 42, 2, 2, 'This was the first enrollment made when Quirinius was governor of Syria.'),
(9, 42, 2, 2, 'It was the first registration made during the governorship of Quirinius in Syria;'),
(6, 42, 2, 2, 'The census itself first took place when Cyrenius had the government of Syria.'),
(14, 42, 2, 2, 'this enrolment first came to pass when Cyrenius was governor of Syria—'),
(11, 42, 2, 2, '(This enrolling was first, Cyrenius being leader of Syria.)'),
(13, 42, 2, 2, 'This was the first enrollment made when Quirinius was governor of Syria.'),
(10, 42, 2, 2, 'This was the first enrollment made when Quirinius was governor of Syria.'),
(1, 42, 2, 2, 'This was the first census to take place while Quirinius was governor of Syria.'),
(5, 42, 2, 2, 'This was the first enrollment; it was made by the ruler of Syria, Quirinius.'),
(7, 42, 2, 2, 'This enrolling was first made by Cyrinus, the governor of Syria.'),
(4, 42, 2, 3, 'And all went to be taxed, every one into his own city.'),
(12, 42, 2, 3, 'And all went to be taxed, every one into his own city.'),
(3, 42, 2, 3, 'And all went to enrol themselves, every one to his own city.'),
(8, 42, 2, 3, 'And all went to enroll themselves, every one to his own city.'),
(9, 42, 2, 3, 'and all went to be registered—every one to the town to which he belonged.'),
(6, 42, 2, 3, 'And all went to be inscribed in the census roll, each to his own city:'),
(14, 42, 2, 3, 'and all were going to be enrolled, each to his proper city,'),
(11, 42, 2, 3, 'And all went to be enrolled, each in his own city.'),
(13, 42, 2, 3, 'All went to enroll themselves, everyone to his own city.'),
(10, 42, 2, 3, 'All went to enroll themselves, everyone to his own city.'),
(1, 42, 2, 3, 'And everyone went to his own town to register.'),
(5, 42, 2, 3, 'And all went to be declared, each one to his own city.'),
(7, 42, 2, 3, 'And all went to be enrolled, every one into his own city.'),
(4, 42, 2, 4, 'And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, to the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)'),
(12, 42, 2, 4, 'And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem; (because he was of the house and lineage of David)'),
(3, 42, 2, 4, 'And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, to the city of David, which is called Bethlehem, because he was of the house and family of David;'),
(8, 42, 2, 4, 'And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, to the city of David, which is called Bethlehem, because he was of the house and family of David;'),
(9, 42, 2, 4, 'So Joseph went up from Galilee, from the town of Nazareth, to Judaea, to David’s town of Bethlehem, because he was of the house and lineage of David,'),
(6, 42, 2, 4, 'and Joseph also went up from Galilee out of the city Nazareth to Judaea, to David’s city, the which is called Bethlehem, because he was of the house and family of David,'),
(14, 42, 2, 4, 'and Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to the city of David, that is called Bethlehem, because of his being of the house and family of David,'),
(11, 42, 2, 4, 'And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem; (for he was of the house and family of David:)'),
(13, 42, 2, 4, 'Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;'),
(10, 42, 2, 4, 'Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;'),
(1, 42, 2, 4, 'So Joseph also went up from Nazareth in Galilee to Judea, to the city of David called Bethlehem, since he was from the house and line of David.'),
(5, 42, 2, 4, 'Then Joseph also ascended from Galilee, from the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David,'),
(7, 42, 2, 4, 'And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David,'),
(4, 42, 2, 5, 'To be taxed with Mary his espoused wife, being great with child.'),
(12, 42, 2, 5, 'To be taxed with Mary his espoused wife, being great with child.'),
(3, 42, 2, 5, 'to enrol himself with Mary, who was betrothed to him, being great with child.'),
(8, 42, 2, 5, 'to enroll himself with Mary, who was betrothed to him, being great with child.'),
(9, 42, 2, 5, 'to have himself registered together with Mary, who was betrothed to him and was with child.'),
(6, 42, 2, 5, 'to be inscribed in the census roll with Mary who was betrothed to him [as his] wife, she being great with child.'),
(14, 42, 2, 5, 'to enrol himself with Mary his betrothed wife, being with child.'),
(11, 42, 2, 5, 'To be enrolled with Mary his betrothed wife, being pregnant.'),
(13, 42, 2, 5, 'to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.'),
(10, 42, 2, 5, 'to enroll himself with Mary, who was pledged to be married to him, being pregnant.'),
(1, 42, 2, 5, 'He went there to register with Mary, who was pledged to him in marriage and was expecting a child.'),
(5, 42, 2, 5, 'in order to be declared, with Mary his espoused wife, who was with child.'),
(7, 42, 2, 5, 'To be enrolled with Mary his espoused wife, who was with child.'),
(4, 42, 2, 6, 'And so it was, that, while they were there, the days were accomplished that she should be delivered.'),
(12, 42, 2, 6, 'And so it was, that while they were there, the days were accomplished that she should be delivered.'),
(3, 42, 2, 6, 'And it came to pass, while they were there, the days were fulfilled that she should be delivered.'),
(8, 42, 2, 6, 'And it came to pass, while they were there, the days were fulfilled that she should be delivered.'),
(9, 42, 2, 6, 'But while they were there, her full time came,'),
(6, 42, 2, 6, 'And it came to pass, while they were there, the days of her giving birth [to her child] were fulfilled,'),
(14, 42, 2, 6, 'And it came to pass, in their being there, the days were fulfilled for her bringing forth,'),
(11, 42, 2, 6, 'And it was in their being there, the days were completed for her to bring forth.'),
(13, 42, 2, 6, 'It happened, while they were there, that the day had come that she should give birth.'),
(10, 42, 2, 6, 'It happened, while they were there, that the day had come that she should give birth.'),
(1, 42, 2, 6, 'While they were there, the time came for her Child to be born.'),
(5, 42, 2, 6, 'Then it happened that, while they were there, the days were completed, so that she would give birth.'),
(7, 42, 2, 6, 'And it came to pass, that when they were there, her days were accomplished, that she should be delivered.'),
(4, 42, 2, 7, 'And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.'),
(12, 42, 2, 7, 'And she brought forth her first-born son, and wrapped him in swaddling-clothes, and laid him in a manger; because there was no room for them in the inn.'),
(3, 42, 2, 7, 'And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.'),
(8, 42, 2, 7, 'And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.'),
(9, 42, 2, 7, 'and she gave birth to her first-born son, and wrapped Him round, and laid Him in a manger, because there was no room for them in the inn.'),
(6, 42, 2, 7, 'and she brought forth her first-born son, and wrapped him up in swaddling-clothes and laid him in the manger, because there was no room for them in the inn.'),
(14, 42, 2, 7, 'and she brought forth her son—the first-born, and wrapped him up, and laid him down in the manger, because there was not for them a place in the guest-chamber.'),
(11, 42, 2, 7, 'And she brought forth her firstborn son, and swathed him, and put him in a manger; for there was no place for them in the inn.'),
(13, 42, 2, 7, 'She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.'),
(10, 42, 2, 7, 'And she gave birth to her firstborn son, and wrapped him with pieces of cloth, and placed him in a feeding trough, because there was no guest room available for them.'),
(1, 42, 2, 7, 'And she gave birth to her firstborn, a Son. She wrapped Him in swaddling cloths and laid Him in a manger, because there was no room for them in the inn.'),
(5, 42, 2, 7, 'And she brought forth her firstborn son. And she wrapped him in swaddling clothes and laid him in a manger, because there was no room for them at the inn.'),
(7, 42, 2, 7, 'And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.'),
(4, 42, 2, 8, 'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.'),
(12, 42, 2, 8, 'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.'),
(3, 42, 2, 8, 'And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock.'),
(8, 42, 2, 8, 'And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock.'),
(9, 42, 2, 8, 'Now there were shepherds in the same part of the country, keeping watch over their sheep by night in the open fields,'),
(6, 42, 2, 8, 'And there were shepherds in that country abiding without, and keeping watch by night over their flock.'),
(14, 42, 2, 8, 'And there were shepherds in the same region, lodging in the field, and keeping the night-watches over their flock,'),
(11, 42, 2, 8, 'And shepherds were in the country, sleeping in the fields, and watching over their flock the watches of the night.'),
(13, 42, 2, 8, 'There were shepherds in the same country staying in the field, and keeping watch by night over their flock.'),
(10, 42, 2, 8, 'There were shepherds in the same country staying in the field, and keeping watch by night over their flock.'),
(1, 42, 2, 8, 'And there were shepherds residing in the fields nearby, keeping watch over their flocks by night.'),
(5, 42, 2, 8, 'And there were shepherds in the same region, being vigilant and keeping watch in the night over their flock.'),
(7, 42, 2, 8, 'And there were in the same country shepherds watching, and keeping the night watches over their flock.'),
(4, 42, 2, 9, 'And, see, the angel of the Lord came on them, and the glory of the Lord shone round about them: and they were sore afraid.'),
(12, 42, 2, 9, 'And lo, the angel of the Lord came upon them, and the glory of the Lord shone around them; and they were in great fear.'),
(3, 42, 2, 9, 'And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid.'),
(8, 42, 2, 9, 'And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid.'),
(9, 42, 2, 9, 'when suddenly an angel of the Lord stood by them, and the glory of the Lord shone round them; and they were filled with terror.'),
(6, 42, 2, 9, 'And lo, an angel of [the] Lord was there by them, and [the] glory of [the] Lord shone around them, and they feared [with] great fear.'),
(14, 42, 2, 9, 'and lo, a messenger of the Lord stood over them, and the glory of the Lord shone around them, and they feared a great fear.'),
(11, 42, 2, 9, 'And, behold, a messenger of the Lord stood before them, and the glory of the Lord shone around them: and they fear a great fear.'),
(13, 42, 2, 9, 'Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.'),
(10, 42, 2, 9, 'And look, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.'),
(1, 42, 2, 9, 'Just then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.'),
(5, 42, 2, 9, 'And behold, an Angel of the Lord stood near them, and the brightness of God shone around them, and they were struck with a great fear.'),
(7, 42, 2, 9, 'And behold an angel of the Lord stood by them, and the brightness of God shone round about them; and they feared with a great fear.'),
(4, 42, 2, 10, 'And the angel said to them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.'),
(12, 42, 2, 10, 'And the angel said to them, Fear not: for behold, I bring you good tidings of great joy which shall be to all people.'),
(3, 42, 2, 10, 'And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people:'),
(8, 42, 2, 10, 'And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people:'),
(9, 42, 2, 10, 'But the angel said to them, “Put away all fear; for I am bringing you good news of great joy—joy for all the People.'),
(6, 42, 2, 10, 'And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people;'),
(14, 42, 2, 10, 'And the messenger said to them, ‘Fear not, for lo, I bring you good news of great joy, that shall be to all the people—'),
(11, 42, 2, 10, 'And the messenger said to them, Fear not: for, behold, I announce you good news, great joy, which shall be to all people.'),
(13, 42, 2, 10, 'The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people.'),
(10, 42, 2, 10, 'The angel said to them, “Do not be afraid, for see, I bring you good news of great joy which will be to all the people.'),
(1, 42, 2, 10, 'But the angel said to them, “Do not be afraid! For behold, I bring you good news of great joy that will be for all the people:'),
(5, 42, 2, 10, 'And the Angel said to them: “Do not be afraid. For, behold, I proclaim to you a great joy, which will be for all the people.'),
(7, 42, 2, 10, 'And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people:'),
(4, 42, 2, 11, 'For to you is born this day in the city of David a Savior, which is Christ the Lord.'),
(12, 42, 2, 11, 'For to you is born this day, in the city of David, a Savior, who is Christ the Lord.'),
(3, 42, 2, 11, 'for there is born to you this day in the city of David a Saviour, who is Christ the Lord.'),
(8, 42, 2, 11, 'for there is born to you this day in the city of David a Saviour, which is Christ the Lord.'),
(9, 42, 2, 11, 'For a Saviour who is the Anointed Lord is born to you to-day, in the town of David.'),
(6, 42, 2, 11, 'for to-day a Saviour has been born to you in David’s city, who is Christ [the] Lord.'),
(14, 42, 2, 11, 'because there was born to you to-day a Saviour—who is Christ the Lord—in the city of David,'),
(11, 42, 2, 11, 'For this day a Saviour was born to you, who is Christ the Lord, in the city of David.'),
(13, 42, 2, 11, 'For there is born to you, this day, in the city of David, a Savior, who is Christ the Lord.'),
(10, 42, 2, 11, 'For there is born to you, this day, in the city of David, a Savior, who is Christ, the Lord.'),
(1, 42, 2, 11, 'Today in the city of David a Savior has been born to you. He is Christ the Lord!'),
(5, 42, 2, 11, 'For today a Saviour has been born for you in the city of David: he is Christ the Lord.'),
(7, 42, 2, 11, 'For, this day, is born to you a Saviour, who is Christ the Lord, in the city of David.'),
(4, 42, 2, 12, 'And this shall be a sign to you; You shall find the babe wrapped in swaddling clothes, lying in a manger.'),
(12, 42, 2, 12, 'And this shall be a sign to you; Ye shall find the babe wrapped in swaddling-clothes, lying in a manger.'),
(3, 42, 2, 12, 'And this is the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger.'),
(8, 42, 2, 12, 'And this is the sign unto you; Ye shall find a babe wrapped in swaddling clothes, and lying in a manger.'),
(9, 42, 2, 12, 'And this is the token for you: you will find a babe wrapped in swaddling clothes and lying in a manger.”'),
(6, 42, 2, 12, 'And this is the sign to you: ye shall find a babe wrapped in swaddling-clothes, and lying in a manger.'),
(14, 42, 2, 12, 'and this is to you the sign: Ye shall find a babe wrapped up, lying in the manger.’'),
(11, 42, 2, 12, 'And this the sign to you; ye shall find the babe swathed, lying in a manger.'),
(13, 42, 2, 12, 'This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.”'),
(10, 42, 2, 12, 'This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.”'),
(1, 42, 2, 12, 'And this will be a sign to you: You will find a baby wrapped in swaddling cloths and lying in a manger.”'),
(5, 42, 2, 12, 'And this will be a sign for you: you will find the infant wrapped in swaddling clothes and lying in a manger.”'),
(7, 42, 2, 12, 'And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes, and laid in a manger.'),
(4, 42, 2, 13, 'And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,'),
(12, 42, 2, 13, 'And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,'),
(3, 42, 2, 13, 'And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,'),
(8, 42, 2, 13, 'And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,'),
(9, 42, 2, 13, 'And immediately there was with the angel a multitude of the army of Heaven praising God and saying,'),
(6, 42, 2, 13, 'And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,'),
(14, 42, 2, 13, 'And suddenly there came with the messenger a multitude of the heavenly host, praising God, and saying,'),
(11, 42, 2, 13, 'And suddenly was there a multitude with the messenger of the heavenly army praising God, and saying,'),
(13, 42, 2, 13, 'Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,'),
(10, 42, 2, 13, 'Suddenly, there was with the angel a multitude of the heavenly host praising God, and saying,'),
(1, 42, 2, 13, 'And suddenly there appeared with the angel a great multitude of the heavenly host, praising God and saying:'),
(5, 42, 2, 13, 'And suddenly there was with the Angel a multitude of the celestial army, praising God and saying,'),
(7, 42, 2, 13, 'And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying:'),
(4, 42, 2, 14, 'Glory to God in the highest, and on earth peace, good will toward men.'),
(12, 42, 2, 14, 'Glory to God in the highest, and on earth peace, good will towards men.'),
(3, 42, 2, 14, 'Glory to God in the highest, And on earth peace among men in whom he is well pleased.'),
(8, 42, 2, 14, 'Glory to God in the highest, And on earth peace among men in whom he is well pleased.'),
(9, 42, 2, 14, '“Glory be to God in the highest Heavens, And on earth peace among men who please Him!”'),
(6, 42, 2, 14, 'Glory to God in the highest, and on earth peace, good pleasure in men.'),
(14, 42, 2, 14, '‘Glory in the highest to God, and upon earth peace, among men—good will.’'),
(11, 42, 2, 14, 'Glory to God in the highest ones, and upon earth peace, benevolence in men.'),
(13, 42, 2, 14, '“Glory to God in the highest, on earth peace, good will toward men.”'),
(10, 42, 2, 14, '“Glory to God in the highest, and on earth peace, good will toward humankind.”'),
(1, 42, 2, 14, '“Glory to God in the highest, and on earth peace to men on whom His favor rests!”'),
(5, 42, 2, 14, '“Glory to God in the highest, and on earth peace to men of good will.”'),
(7, 42, 2, 14, 'Glory to God in the highest; and on earth peace to men of good will.'),
(4, 42, 2, 15, 'And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even to Bethlehem, and see this thing which is come to pass, which the Lord has made known to us.'),
(12, 42, 2, 15, 'And it came to pass, when the angels had departed from them into heaven, the shepherds said one to another, Let us now go even to Bethlehem, and see this thing which is come to pass, which the Lord hath made known to us.'),
(3, 42, 2, 15, 'And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us.'),
(8, 42, 2, 15, 'And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us.'),
(9, 42, 2, 15, 'Then, as soon as the angels had left them and returned to Heaven, the shepherds said to one another, “Let us now go over as far as Bethlehem and see this that has happened, which the Lord has made known to us.”'),
(6, 42, 2, 15, 'And it came to pass, as the angels departed from them into heaven, that the shepherds said to one another, Let us make our way then now as far as Bethlehem, and let us see this thing that is come to pass, which the Lord has made known to us.'),
(14, 42, 2, 15, 'And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, ‘We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.’'),
(11, 42, 2, 15, 'And it was when the messenger departed from them into heaven, and the men, the shepherds, said to one another, Let us pass through now to Bethlehem, and see this word done, which the Lord made known to us.'),
(13, 42, 2, 15, 'It happened, when the angels went away from them into the sky, that the shepherds said one to another, “Let’s go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.”'),
(10, 42, 2, 15, 'And it happened that when the angels went away from them into the sky, the shepherds said one to another, “Let us go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.”'),
(1, 42, 2, 15, 'When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go to Bethlehem and see this thing that has happened, which the Lord has made known to us.”'),
(5, 42, 2, 15, 'And it happened that, when the Angels had departed from them into heaven, the shepherds said to one another, “Let us cross over to Bethlehem and see this word, which has happened, which the Lord has revealed to us.”'),
(7, 42, 2, 15, 'And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath shewed to us.'),
(4, 42, 2, 16, 'And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.'),
(12, 42, 2, 16, 'And they came with haste, and found Mary and Joseph, and the babe lying in a manger.'),
(3, 42, 2, 16, 'And they came with haste, and found both Mary and Joseph, and the babe lying in the manger.'),
(8, 42, 2, 16, 'And they came with haste, and found both Mary and Joseph, and the babe lying in the manger.'),
(9, 42, 2, 16, 'So they made haste and came and found Mary and Joseph, with the babe lying in the manger.'),
(6, 42, 2, 16, 'And they came with haste, and found both Mary and Joseph, and the babe lying in the manger;'),
(14, 42, 2, 16, 'And they came, having hasted, and found both Mary, and Joseph, and the babe lying in the manger,'),
(11, 42, 2, 16, 'And having hastened, they came and found both Mary, and Joseph, and the babe lying in a manger.'),
(13, 42, 2, 16, 'They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.'),
(10, 42, 2, 16, 'They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.'),
(1, 42, 2, 16, 'So they hurried off and found Mary and Joseph and the Baby, who was lying in the manger.'),
(5, 42, 2, 16, 'And they went quickly. And they found Mary and Joseph; and the infant was lying in a manger.'),
(7, 42, 2, 16, 'And they came with haste; and they found Mary and Joseph, and the infant lying in the manger.'),
(4, 42, 2, 17, 'And when they had seen it, they made known abroad the saying which was told them concerning this child.'),
(12, 42, 2, 17, 'And when they had seen it, they made known abroad the saying which was told them concerning this child.'),
(3, 42, 2, 17, 'And when they saw it, they made known concerning the saying which was spoken to them about this child.'),
(8, 42, 2, 17, 'And when they saw it, they made known concerning the saying which was spoken to them about this child.'),
(9, 42, 2, 17, 'And when they saw the child, they told what had been said to them about Him;'),
(6, 42, 2, 17, 'and having seen [it] they made known about the country the thing which had been said to them concerning this child.'),
(14, 42, 2, 17, 'and having seen, they made known abroad concerning the saying spoken to them concerning the child.'),
(11, 42, 2, 17, 'And having seen, they made known concerning the word spoken to them about the child.'),
(13, 42, 2, 17, 'When they saw it, they publicized widely the saying which was spoken to them about this child.'),
(10, 42, 2, 17, 'When they saw it, they made known the saying which was spoken to them about this child.'),
(1, 42, 2, 17, 'After they had seen the Child, they spread the message they had received about Him.'),
(5, 42, 2, 17, 'Then, upon seeing this, they understood the word that had been spoken to them about this boy.'),
(7, 42, 2, 17, 'And seeing, they understood of the word that had been spoken to them concerning this child.'),
(4, 42, 2, 18, 'And all they that heard it wondered at those things which were told them by the shepherds.'),
(12, 42, 2, 18, 'And all they that heard it, wondered at those things which were told them by the shepherds.'),
(3, 42, 2, 18, 'And all that heard it wondered at the things which were spoken unto them by the shepherds.'),
(8, 42, 2, 18, 'And all that heard it wondered at the things which were spoken unto them by the shepherds.'),
(9, 42, 2, 18, 'and all who listened were astonished at what the shepherds told them.'),
(6, 42, 2, 18, 'And all who heard [it] wondered at the things said to them by the shepherds.'),
(14, 42, 2, 18, 'And all who heard, did wonder concerning the things spoken by the shepherds unto them;'),
(11, 42, 2, 18, 'And all having heard wondered at the things spoken to them by the shepherds.'),
(13, 42, 2, 18, 'All who heard it wondered at the things which were spoken to them by the shepherds.'),
(10, 42, 2, 18, 'All who heard it wondered at the things which were spoken to them by the shepherds.'),
(1, 42, 2, 18, 'And all who heard it were amazed at what the shepherds said to them.'),
(5, 42, 2, 18, 'And all who heard it were amazed by this, and by those things which were told to them by the shepherds.'),
(7, 42, 2, 18, 'And all that heard, wondered; and at those things that were told them by the shepherds.'),
(4, 42, 2, 19, 'But Mary kept all these things, and pondered them in her heart.'),
(12, 42, 2, 19, 'But Mary kept all these things, and pondered them in her heart.'),
(3, 42, 2, 19, 'But Mary kept all these sayings, pondering them in her heart.'),
(8, 42, 2, 19, 'But Mary kept all these sayings, pondering them in her heart.'),
(9, 42, 2, 19, 'But Mary treasured up all these things, often dwelling on them in her mind.'),
(6, 42, 2, 19, 'But Mary kept all these things [in her mind], pondering [them] in her heart.'),
(14, 42, 2, 19, 'and Mary was preserving all these things, pondering in her heart;'),
(11, 42, 2, 19, 'And Mary kept together all these sayings, reflecting in her heart.'),
(13, 42, 2, 19, 'But Mary kept all these sayings, pondering them in her heart.'),
(10, 42, 2, 19, 'But Mary kept all these sayings, pondering them in her heart.'),
(1, 42, 2, 19, 'But Mary treasured up all these things and pondered them in her heart.'),
(5, 42, 2, 19, 'But Mary kept all these words, pondering them in her heart.'),
(7, 42, 2, 19, 'But Mary kept all these words, pondering them in her heart.'),
(4, 42, 2, 20, 'And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told to them.'),
(12, 42, 2, 20, 'And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told to them.'),
(3, 42, 2, 20, 'And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.'),
(8, 42, 2, 20, 'And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.'),
(9, 42, 2, 20, 'And the shepherds returned, glorifying and praising God for all that they had heard and seen in accordance with the announcement made to them.'),
(6, 42, 2, 20, 'And the shepherds returned, glorifying and praising God for all things which they had heard and seen, as it had been said to them.'),
(14, 42, 2, 20, 'and the shepherds turned back, glorifying and praising God, for all those things they heard and saw, as it was spoken unto them.'),
(11, 42, 2, 20, 'And the shepherds returned, honouring and praising God for all which they heard and saw, as was spoken to them.'),
(13, 42, 2, 20, 'The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.'),
(10, 42, 2, 20, 'The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.'),
(1, 42, 2, 20, 'The shepherds returned, glorifying and praising God for all they had heard and seen, which was just as the angel had told them.'),
(5, 42, 2, 20, 'And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told to them.'),
(7, 42, 2, 20, 'And the shepherds returned, glorifying and praising God, for all the things they had heard and seen, as it was told unto them.'),
(4, 42, 2, 21, 'And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.'),
(12, 42, 2, 21, 'And when eight days were accomplished for the circumcising of the child, his name was called JESUS, who was so named by the angel before he was conceived in the womb.'),
(3, 42, 2, 21, 'And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb.'),
(8, 42, 2, 21, 'And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb.'),
(9, 42, 2, 21, 'When eight days had passed and the time for circumcising Him had come, He was called JESUS, the name given Him by the angel before His conception in the womb.'),
(6, 42, 2, 21, 'And when eight days were fulfilled for circumcising him, his name was called Jesus, which was the name given by the angel before he had been conceived in the womb.'),
(14, 42, 2, 21, 'And when eight days were fulfilled to circumcise the child, then was his name called Jesus, having been so called by the messenger before his being conceived in the womb.'),
(11, 42, 2, 21, 'And when eight days were completed for circumcising the child and his name was called JESUS, called by the messenger before he was conceived in the womb.'),
(13, 42, 2, 21, 'When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.'),
(10, 42, 2, 21, 'When eight days were fulfilled to circumcise him, his name was called Jesus, which was given by the angel before he was conceived in the womb.'),
(1, 42, 2, 21, 'When the eight days before His circumcision had passed, He was named Jesus, the name the angel had given Him before He was conceived.'),
(5, 42, 2, 21, 'And after eight days were ended, so that the boy would be circumcised, his name was called JESUS, just as he was called by the Angel before he was conceived in the womb.'),
(7, 42, 2, 21, 'And after eight days were accomplished, that the child should be circumcised, his name was called JESUS, which was called by the angel, before he was conceived in the womb.'),
(4, 42, 2, 22, 'And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;'),
(12, 42, 2, 22, 'And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;'),
(3, 42, 2, 22, 'And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord'),
(8, 42, 2, 22, 'And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord'),
(9, 42, 2, 22, 'And when the days for their purification appointed by the Law of Moses had passed, they took Him up to Jerusalem to present Him to the Lord—'),
(6, 42, 2, 22, 'And when the days were fulfilled for their purifying according to the law of Moses, they brought him to Jerusalem to present [him] to the Lord'),
(14, 42, 2, 22, 'And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord,'),
(11, 42, 2, 22, 'And when the days of her cleansing were completed, according to the law of Moses, they brought him to Jerusalem to present to the Lord;'),
(13, 42, 2, 22, 'When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord'),
(10, 42, 2, 22, 'When the days of their purification according to the Law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord'),
(1, 42, 2, 22, 'And when the time of purification according to the Law of Moses was complete, His parents brought Him to Jerusalem to present Him to the Lord'),
(5, 42, 2, 22, 'And after the days of her purification were fulfilled, according to the law of Moses, they brought him to Jerusalem, in order to present him to the Lord,'),
(7, 42, 2, 22, 'And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:'),
(4, 42, 2, 23, '(As it is written in the law of the LORD, Every male that opens the womb shall be called holy to the Lord;)'),
(12, 42, 2, 23, '(As it is written in the law of the Lord, Every male that is the first born of his mother shall be called holy to the Lord)'),
(3, 42, 2, 23, '(as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord),'),
(8, 42, 2, 23, '(as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord),'),
(9, 42, 2, 23, 'as it is written in the Law of the Lord: “Every first-born male shall be called holy to the Lord.”'),
(6, 42, 2, 23, '(as it is written in the law of [the] Lord: Every male that opens the womb shall be called holy to the Lord),'),
(14, 42, 2, 23, 'as it hath been written in the Law of the Lord,—‘Every male opening a womb shall be called holy to the Lord,’'),
(11, 42, 2, 23, '(As has been written in the law of the Lord, That every male opening the womb shall be called holy to the Lord;)'),
(13, 42, 2, 23, '(as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),'),
(10, 42, 2, 23, '(as it is written in the Law of the Lord, “Every male who opens the womb will be called holy to the Lord”),'),
(1, 42, 2, 23, '(as it is written in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord”),'),
(5, 42, 2, 23, 'just as it is written in the law of the Lord, “For every male opening the womb shall be called holy to the Lord,”'),
(7, 42, 2, 23, 'As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:'),
(4, 42, 2, 24, 'And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.'),
(12, 42, 2, 24, 'And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtle-doves, or two young pigeons.'),
(3, 42, 2, 24, 'and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.'),
(8, 42, 2, 24, 'and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.'),
(9, 42, 2, 24, 'And they also offered a sacrifice as commanded in the Law of the Lord, “a pair of turtle doves or two young pigeons.”'),
(6, 42, 2, 24, 'and to offer a sacrifice according to what is said in the law of [the] Lord: A pair of turtle doves, or two young pigeons.'),
(14, 42, 2, 24, 'and to give a sacrifice, according to that said in the Law of the Lord, ‘A pair of turtle-doves, or two young pigeons.’'),
(11, 42, 2, 24, 'And to give a sacrifice according to that said in the law of the Lord, A pair of turtle-doves, or two of the young of pigeons.'),
(13, 42, 2, 24, 'and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”'),
(10, 42, 2, 24, 'and to offer a sacrifice according to that which is said in the Law of the Lord, “A pair of turtledoves, or two young pigeons.”'),
(1, 42, 2, 24, 'and to offer the sacrifice specified in the Law of the Lord: “A pair of turtledoves or two young pigeons.”'),
(5, 42, 2, 24, 'and in order to offer a sacrifice, according to what is said in the law of the Lord, “a pair of turtledoves or two young pigeons.”'),
(7, 42, 2, 24, 'And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves, or two young pigeons:'),
(4, 42, 2, 25, 'And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was on him.'),
(12, 42, 2, 25, 'And behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Spirit was upon him.'),
(3, 42, 2, 25, 'And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.'),
(8, 42, 2, 25, 'And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.'),
(9, 42, 2, 25, 'Now there was a man in Jerusalem of the name of Symeon, an upright and God-fearing man, who was waiting for the consolation of Israel, and the Holy Spirit was upon him.'),
(6, 42, 2, 25, 'And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and [the] Holy Spirit was upon him.'),
(14, 42, 2, 25, 'And lo, there was a man in Jerusalem, whose name is Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him,'),
(11, 42, 2, 25, 'And, behold, a man was in Jerusalem, the name to him Simeon; and this man just and cautious, waiting the consolation of Israel: and the Holy Spirit was upon him.'),
(13, 42, 2, 25, 'Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.'),
(10, 42, 2, 25, 'And look, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.'),
(1, 42, 2, 25, 'Now there was a man in Jerusalem named Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.'),
(5, 42, 2, 25, 'And behold, there was a man in Jerusalem, whose name was Simeon, and this man was just and God-fearing, awaiting the consolation of Israel. And the Holy Spirit was with him.'),
(7, 42, 2, 25, 'And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.'),
(4, 42, 2, 26, 'And it was revealed to him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.'),
(12, 42, 2, 26, 'And it was revealed to him by the Holy Spirit, that he should not see death, before he had seen the Lord’s Christ.'),
(3, 42, 2, 26, 'And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord’s Christ.'),
(8, 42, 2, 26, 'And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord’s Christ.'),
(9, 42, 2, 26, 'To him it had been revealed by the Holy Spirit that he should not see death until he had seen the Lord’s Anointed One.'),
(6, 42, 2, 26, 'And it was divinely communicated to him by the Holy Spirit, that he should not see death before he should see [the] Lord’s Christ.'),
(14, 42, 2, 26, 'and it hath been divinely told him by the Holy Spirit—not to see death before he may see the Christ of the Lord.'),
(11, 42, 2, 26, 'And it was intimated to him by the Holy Spirit, not to see death, before he should see the Christ of the Lord.'),
(13, 42, 2, 26, 'It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.'),
(10, 42, 2, 26, 'It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.'),
(1, 42, 2, 26, 'The Holy Spirit had revealed to him that he would not see death before he had seen the Lord’s Christ.'),
(5, 42, 2, 26, 'And he had received an answer from the Holy Spirit: that he would not see his own death before he had seen the Christ of the Lord.'),
(7, 42, 2, 26, 'And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord.'),
(4, 42, 2, 27, 'And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,'),
(12, 42, 2, 27, 'And he came by the spirit into the temple; and when the parents brought in the child Jesus, to do for him after the custom of the law,'),
(3, 42, 2, 27, 'And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law,'),
(8, 42, 2, 27, 'And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law,'),
(9, 42, 2, 27, 'Led by the Spirit he came to the Temple; and when the parents brought in the child Jesus to do with regard to Him according to the custom of the Law,'),
(6, 42, 2, 27, 'And he came in the Spirit into the temple; and as the parents brought in the child Jesus that they might do for him according to the custom of the law,'),
(14, 42, 2, 27, 'And he came in the Spirit to the temple, and in the parents bringing in the child Jesus, for their doing according to the custom of the law regarding him,'),
(11, 42, 2, 27, 'And he came in the Spirit to the temple: and in the parents bringing in the child Jesus, for them to do according to the custom of the law for him,'),
(13, 42, 2, 27, 'He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,'),
(10, 42, 2, 27, 'He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the requirement of the Law,'),
(1, 42, 2, 27, 'Led by the Spirit, he went into the temple courts. And when the parents brought in the child Jesus to do for Him what was customary under the Law,'),
(5, 42, 2, 27, 'And he went with the Spirit to the temple. And when the child Jesus was brought in by his parents, in order to act on his behalf according to the custom of the law,'),
(7, 42, 2, 27, 'And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,'),
(4, 42, 2, 28, 'Then took he him up in his arms, and blessed God, and said,'),
(12, 42, 2, 28, 'Then he took him up in his arms, and blessed God, and said,'),
(3, 42, 2, 28, 'then he received him into his arms, and blessed God, and said,'),
(8, 42, 2, 28, 'then he received him into his arms, and blessed God, and said,'),
(9, 42, 2, 28, 'he took Him up in his arms and blessed God and said,'),
(6, 42, 2, 28, 'he received him into his arms, and blessed God, and said,'),
(14, 42, 2, 28, 'then he took him in his arms, and blessed God, and he said,'),
(11, 42, 2, 28, 'And he took him into his arms, and praised God, and said:'),
(13, 42, 2, 28, 'then he received him into his arms, and blessed God, and said,'),
(10, 42, 2, 28, 'then he received him into his arms, and blessed God, and said,'),
(1, 42, 2, 28, 'Simeon took Him in his arms and blessed God, saying:'),
(5, 42, 2, 28, 'he also took him up, into his arms, and he blessed God and said:'),
(7, 42, 2, 28, 'He also took him into his arms, and blessed God, and said:'),
(4, 42, 2, 29, 'Lord, now let you your servant depart in peace, according to your word:'),
(12, 42, 2, 29, 'Lord, now lettest thou thy servant depart in peace, according to thy word:'),
(3, 42, 2, 29, 'Now lettest thou thy servant depart, Lord, According to thy word, in peace;'),
(8, 42, 2, 29, 'Now lettest thou thy servant depart, O Lord, According to thy word, in peace;'),
(9, 42, 2, 29, '“Now, O Sovereign Lord, Thou dost send Thy servant away in peace, in fulfilment of Thy word,'),
(6, 42, 2, 29, 'Lord, now thou lettest thy bondman go, according to thy word, in peace;'),
(14, 42, 2, 29, '‘Now Thou dost send away Thy servant, Lord, according to Thy word, in peace,'),
(11, 42, 2, 29, 'Now Lord, thou wilt loose thy servant, according to thy word, in peace:'),
(13, 42, 2, 29, '“Now you are releasing your servant, Master, according to your word, in peace;'),
(10, 42, 2, 29, '“Now you are releasing your servant, Lord, according to your word, in peace;'),
(1, 42, 2, 29, '“Sovereign Lord, as You have promised, You now dismiss Your servant in peace.'),
(5, 42, 2, 29, '“Now you may dismiss your servant in peace, O Lord, according to your word.'),
(7, 42, 2, 29, 'Now thou dost dismiss thy servant, O Lord, according to thy word in peace;'),
(4, 42, 2, 30, 'For my eyes have seen your salvation,'),
(12, 42, 2, 30, 'For my eyes have seen thy salvation,'),
(3, 42, 2, 30, 'For mine eyes have seen thy salvation,'),
(8, 42, 2, 30, 'For mine eyes have seen thy salvation,'),
(9, 42, 2, 30, 'Because mine eyes have seen Thy salvation,'),
(6, 42, 2, 30, 'for mine eyes have seen thy salvation,'),
(14, 42, 2, 30, 'because mine eyes did see Thy salvation,'),
(11, 42, 2, 30, 'For mine eyes have seen thy salvation,'),
(13, 42, 2, 30, 'for my eyes have seen your salvation,'),
(10, 42, 2, 30, 'for my eyes have seen your salvation,'),
(1, 42, 2, 30, 'For my eyes have seen Your salvation,'),
(5, 42, 2, 30, 'For my eyes have seen your salvation,'),
(7, 42, 2, 30, 'Because my eyes have seen thy salvation,'),
(4, 42, 2, 31, 'Which you have prepared before the face of all people;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 42, 2, 31, 'Which thou hast prepared before the face of all people;'),
(3, 42, 2, 31, 'Which thou hast prepared before the face of all peoples;'),
(8, 42, 2, 31, 'Which thou hast prepared before the face of all peoples;'),
(9, 42, 2, 31, 'Which Thou hast made ready in the sight of all nations—'),
(6, 42, 2, 31, 'which thou hast prepared before the face of all peoples;'),
(14, 42, 2, 31, 'which Thou didst prepare before the face of all the peoples,'),
(11, 42, 2, 31, 'Which thou hast prepared before the face of all peoples:'),
(13, 42, 2, 31, 'which you have prepared before the face of all peoples;'),
(10, 42, 2, 31, 'which you have prepared before the face of all peoples;'),
(1, 42, 2, 31, 'which You have prepared in the sight of all people,'),
(5, 42, 2, 31, 'which you have prepared before the face of all peoples:'),
(7, 42, 2, 31, 'Which thou hast prepared before the face of all peoples:'),
(4, 42, 2, 32, 'A light to lighten the Gentiles, and the glory of your people Israel.'),
(12, 42, 2, 32, 'A light to enlighten the Gentiles, and the glory of thy people Israel.'),
(3, 42, 2, 32, 'A light for revelation to the Gentiles, And the glory of thy people Israel.'),
(8, 42, 2, 32, 'A light for revelation to the Gentiles, And the glory of thy people Israel.'),
(9, 42, 2, 32, 'A light to shine upon the Gentiles, And the glory of Thy people Israel.”'),
(6, 42, 2, 32, 'a light for revelation of [the] Gentiles and [the] glory of thy people Israel.'),
(14, 42, 2, 32, 'a light to the uncovering of nations, and the glory of Thy people Israel.’'),
(11, 42, 2, 32, 'A light for the revelation of the nations, and the glory of thy people Israel.'),
(13, 42, 2, 32, 'a light for revelation to the nations, and the glory of your people Israel.”'),
(10, 42, 2, 32, 'a light for revelation to the nations, and the glory of your people Israel.”'),
(1, 42, 2, 32, 'a light for revelation to the Gentiles, and for glory to Your people Israel.”'),
(5, 42, 2, 32, 'the light of revelation to the nations and the glory of your people Israel.”'),
(7, 42, 2, 32, 'A light to the revelation of the Gentiles, and the glory of thy people Israel.'),
(4, 42, 2, 33, 'And Joseph and his mother marveled at those things which were spoken of him.'),
(12, 42, 2, 33, 'And Joseph and his mother marveled at those things which were spoken concerning him.'),
(3, 42, 2, 33, 'And his father and his mother were marvelling at the things which were spoken concerning him;'),
(8, 42, 2, 33, 'And his father and his mother were marveling at the things which were spoken concerning him;'),
(9, 42, 2, 33, 'And while the child’s father and mother were wondering at the words of Symeon concerning Him,'),
(6, 42, 2, 33, 'And his father and mother wondered at the things which were said concerning him.'),
(14, 42, 2, 33, 'And Joseph and his mother were wondering at the things spoken concerning him,'),
(11, 42, 2, 33, 'And Joseph and his mother were wondering at the things spoken of him.'),
(13, 42, 2, 33, 'Joseph and his mother were marveling at the things which were spoken concerning him,'),
(10, 42, 2, 33, 'And his father and his mother were marveling at the things which were spoken concerning him,'),
(1, 42, 2, 33, 'The Child’s father and mother were amazed at what was spoken about Him.'),
(5, 42, 2, 33, 'And his father and mother were wondering over these things, which were spoken about him.'),
(7, 42, 2, 33, 'And his father and mother were wondering at those things which were spoken concerning him.'),
(4, 42, 2, 34, 'And Simeon blessed them, and said to Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;'),
(12, 42, 2, 34, 'And Simeon blessed them, and said to Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;'),
(3, 42, 2, 34, 'and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;'),
(8, 42, 2, 34, 'and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and rising up of many in Israel; and for a sign which is spoken against;'),
(9, 42, 2, 34, 'Symeon blessed them and said to Mary the mother, “This child is appointed for the falling and the uprising of many in Israel and for a token to be spoken against;'),
(6, 42, 2, 34, 'And Simeon blessed them, and said to Mary his mother, Lo, this [child] is set for the fall and rising up of many in Israel, and for a sign spoken against;'),
(14, 42, 2, 34, 'and Simeon blessed them, and said unto Mary his mother, ‘Lo, this one is set for the falling and rising again of many in Israel, and for a sign spoken against—'),
(11, 42, 2, 34, 'And Simeon praised them, and said to Mary his mother, Behold, he is laid for the fall and rising up of many in Israel; and for a sign spoken against;'),
(13, 42, 2, 34, 'and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.'),
(10, 42, 2, 34, 'and Simeon blessed them, and said to Mary, his mother, “Look, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.'),
(1, 42, 2, 34, 'Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against,'),
(5, 42, 2, 34, 'And Simeon blessed them, and he said to his mother Mary: “Behold, this one has been set for the ruin and for the resurrection of many in Israel, and as a sign which will be contradicted.'),
(7, 42, 2, 34, 'And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;'),
(4, 42, 2, 35, '(Yes, a sword shall pierce through your own soul also,) that the thoughts of many hearts may be revealed.'),
(12, 42, 2, 35, '(And a sword shall pierce through thy own soul also) that the thoughts of many hearts may be revealed.'),
(3, 42, 2, 35, 'yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.'),
(8, 42, 2, 35, 'yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.'),
(9, 42, 2, 35, 'and a sword will pierce through your own soul also; that the reasonings in many hearts may be revealed.”'),
(6, 42, 2, 35, '(and even a sword shall go through thine own soul;) so that [the] thoughts may be revealed from many hearts.'),
(14, 42, 2, 35, '(and also thine own soul shall a sword pass through)—that the reasonings of many hearts may be revealed.’'),
(11, 42, 2, 35, '(And also a spear shall pass through the soul of thyself,) so that the reasonings from many hearts might be revealed.'),
(13, 42, 2, 35, 'Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”'),
(10, 42, 2, 35, 'Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”'),
(1, 42, 2, 35, 'so that the thoughts of many hearts will be revealed—and a sword will pierce your soul as well.”'),
(5, 42, 2, 35, 'And a sword will pass through your own soul, so that the thoughts of many hearts may be revealed.”'),
(7, 42, 2, 35, 'And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.'),
(4, 42, 2, 36, 'And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;'),
(12, 42, 2, 36, 'And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher: she was of a great age, and had lived with a husband seven years from her virginity;'),
(3, 42, 2, 36, 'And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,'),
(8, 42, 2, 36, 'And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,'),
(9, 42, 2, 36, 'There was also Anna, a prophetess, the daughter of Phanuel, belonging to the tribe of Asher. She was of a very great age, having had after her maidenhood seven years of married life,'),
(6, 42, 2, 36, 'And there was a prophetess, Anna, daughter of Phanuel, of [the] tribe of Asher, who was far advanced in years, having lived with [her] husband seven years from her virginity,'),
(14, 42, 2, 36, 'And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity,'),
(11, 42, 2, 36, 'And Anna was a prophetess, daughter of Phanuel, of the tribe of Aser: she advanced in many days, having lived with a husband seven years from her virginity;'),
(13, 42, 2, 36, 'There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,'),
(10, 42, 2, 36, 'There was one Anna, a prophetess, the daughter of Penuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,'),
(1, 42, 2, 36, 'There was also a prophetess named Anna, the daughter of Phanuel, of the tribe of Asher, who was well along in years. She had been married for seven years,'),
(5, 42, 2, 36, 'And there was a prophetess, Anna, a daughter of Phanuel, from the tribe of Asher. She was very advanced in years, and she had lived with her husband for seven years from her virginity.'),
(7, 42, 2, 36, 'And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity.'),
(4, 42, 2, 37, 'And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.'),
(12, 42, 2, 37, 'And she was a widow of about eighty four years, who departed not from the temple, but served God with fastings and prayers night and day.'),
(3, 42, 2, 37, 'and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day.'),
(8, 42, 2, 37, 'and she had been a widow even for fourscore and four years), which departed not from the temple, worshipping with fastings and supplications night and day.'),
(9, 42, 2, 37, 'and then being a widow of eighty-four years. She was never absent from the Temple, but worshipped, by day and by night, with fasting and prayer.'),
(6, 42, 2, 37, 'and herself a widow up to eighty-four years; who did not depart from the temple, serving night and day with fastings and prayers;'),
(14, 42, 2, 37, 'and she is a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day,'),
(11, 42, 2, 37, 'And she a widow of about eighty-four years, who departed not from the temple, with fastings and supplications serving night and day.'),
(13, 42, 2, 37, 'and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshipping with fastings and petitions night and day.'),
(10, 42, 2, 37, 'and she had been a widow for about eighty-four years), who did not depart from the temple, worshipping with fastings and petitions night and day.'),
(1, 42, 2, 37, 'and then was a widow to the age of eighty-four. She never left the temple, but worshiped night and day, fasting and praying.'),
(5, 42, 2, 37, 'And then she was a widow, even to her eighty-fourth year. And without departing from the temple, she was a servant to fasting and prayer, night and day.'),
(7, 42, 2, 37, 'And she was a widow until fourscore and four years; who departed not from the temple, by fastings and prayers serving night and day.'),
(4, 42, 2, 38, 'And she coming in that instant gave thanks likewise to the Lord, and spoke of him to all them that looked for redemption in Jerusalem.'),
(12, 42, 2, 38, 'And she coming in that instant, gave thanks likewise to the Lord, and spoke of him to all them that looked for redemption in Jerusalem.'),
(3, 42, 2, 38, 'And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem.'),
(8, 42, 2, 38, 'And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem.'),
(9, 42, 2, 38, 'And coming up just at that moment, she gave thanks to God, and spoke about the child to all who were expecting the deliverance of Jerusalem.'),
(6, 42, 2, 38, 'and she coming up the same hour gave praise to the Lord, and spoke of him to all those who waited for redemption in Jerusalem.'),
(14, 42, 2, 38, 'and she, at that hour, having come in, was confessing, likewise, to the Lord, and was speaking concerning him, to all those looking for redemption in Jerusalem.'),
(11, 42, 2, 38, 'And she having stood at that hour, confessed to the Lord, and spake concerning him to all awaiting redemption in Jerusalem.'),
(13, 42, 2, 38, 'Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.'),
(10, 42, 2, 38, 'Coming up at that very hour, she gave thanks to God, and spoke of him to all those who were looking for the redemption of Jerusalem.'),
(1, 42, 2, 38, 'Coming forward at that moment, she gave thanks to God and spoke about the Child to all who were waiting for the redemption of Jerusalem.'),
(5, 42, 2, 38, 'And entering at the same hour, she confessed to the Lord. And she spoke about him to all who were awaiting the redemption of Israel.'),
(7, 42, 2, 38, 'Now she, at the same hour, coming in, confessed to the Lord; and spoke of him to all that looked for the redemption of Israel.'),
(4, 42, 2, 39, 'And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.'),
(12, 42, 2, 39, 'And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.'),
(3, 42, 2, 39, 'And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth.'),
(8, 42, 2, 39, 'And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth.'),
(9, 42, 2, 39, 'Then, as soon as they had accomplished all that the Law required, they returned to Galilee to their own town of Nazareth.'),
(6, 42, 2, 39, 'And when they had completed all things according to the law of [the] Lord, they returned to Galilee to their own city Nazareth.'),
(14, 42, 2, 39, 'And when they finished all things, according to the Law of the Lord, they turned back to Galilee, to their city Nazareth;'),
(11, 42, 2, 39, 'And when they finished all things according to the law of the Lord, they returned into Galilee to their city, Nazareth.'),
(13, 42, 2, 39, 'When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.'),
(10, 42, 2, 39, 'When they had accomplished all things that were according to the Law of the Lord, they returned into Galilee, to their own city, Nazareth.'),
(1, 42, 2, 39, 'When Jesus’ parents had done everything required by the Law of the Lord, they returned to Galilee, to their own town of Nazareth.'),
(5, 42, 2, 39, 'And after they had performed all things according to the law of the Lord, they returned to Galilee, to their city, Nazareth.'),
(7, 42, 2, 39, 'And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth.'),
(4, 42, 2, 40, 'And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was on him.'),
(12, 42, 2, 40, 'And the child grew, and became strong in spirit, filled with wisdom: and the grace of God was upon him.'),
(3, 42, 2, 40, 'And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him.'),
(8, 42, 2, 40, 'And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him.'),
(9, 42, 2, 40, 'And the child grew and became strong and full of wisdom, and the favour of God rested upon Him.'),
(6, 42, 2, 40, 'And the child grew and waxed strong [in spirit], filled with wisdom, and God’s grace was upon him.'),
(14, 42, 2, 40, 'and the child grew and was strengthened in spirit, being filled with wisdom, and the grace of God was upon him.'),
(11, 42, 2, 40, 'And the child grew, and was strengthened in spirit, being filled with wisdom: and the grace of God was upon him.'),
(13, 42, 2, 40, 'The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.'),
(10, 42, 2, 40, 'The child was growing, and was becoming strong, being filled with wisdom, and the grace of God was upon him.'),
(1, 42, 2, 40, 'And the Child grew and became strong. He was filled with wisdom, and the grace of God was upon Him.'),
(5, 42, 2, 40, 'Now the child grew, and he was strengthened with the fullness of wisdom. And the grace of God was in him.'),
(7, 42, 2, 40, 'And the child grew, and waxed strong, full of wisdom; and the grace of God was in him.'),
(4, 42, 2, 41, 'Now his parents went to Jerusalem every year at the feast of the passover.'),
(12, 42, 2, 41, 'Now his parents went to Jerusalem every year at the feast of the passover.'),
(3, 42, 2, 41, 'And his parents went every year to Jerusalem at the feast of the passover.'),
(8, 42, 2, 41, 'And his parents went every year to Jerusalem at the feast of the passover.'),
(9, 42, 2, 41, 'Now His parents used to go up year by year to Jerusalem at the Feast of the Passover.'),
(6, 42, 2, 41, 'And his parents went yearly to Jerusalem at the feast of the passover.'),
(14, 42, 2, 41, 'And his parents were going yearly to Jerusalem, at the feast of the passover,'),
(11, 42, 2, 41, 'And his parents went every year to Jerusalem to the festival of the passover.'),
(13, 42, 2, 41, 'His parents went every year to Jerusalem at the feast of the Passover.'),
(10, 42, 2, 41, 'His parents went every year to Jerusalem at the feast of the Passover.'),
(1, 42, 2, 41, 'Every year His parents went to Jerusalem for the Feast of the Passover.'),
(5, 42, 2, 41, 'And his parents went every year to Jerusalem, at the time of the solemnity of Passover.'),
(7, 42, 2, 41, 'And his parents went every year to Jerusalem, at the solemn day of the pasch,'),
(4, 42, 2, 42, 'And when he was twelve years old, they went up to Jerusalem after the custom of the feast.'),
(12, 42, 2, 42, 'And when he was twelve years old, they went up to Jerusalem according to the custom of the feast.'),
(3, 42, 2, 42, 'And when he was twelve years old, they went up after the custom of the feast;'),
(8, 42, 2, 42, 'And when he was twelve years old, they went up after the custom of the feast;'),
(9, 42, 2, 42, 'And when He was twelve years old they went up as was customary at the time of the Feast, and,'),
(6, 42, 2, 42, 'And when he was twelve years old, and they went up [to Jerusalem] according to the custom of the feast'),
(14, 42, 2, 42, 'and when he became twelve years old, they having gone up to Jerusalem, according to the custom of the feast,'),
(11, 42, 2, 42, 'And when he was of twelve years, they having gone up to Jerusalem according to the custom of the festival:'),
(13, 42, 2, 42, 'When he was twelve years old, they went up to Jerusalem according to the custom of the feast,'),
(10, 42, 2, 42, 'When he was twelve years old, they went up according to the custom of the feast,'),
(1, 42, 2, 42, 'And when He was twelve years old, they went up according to the custom of the Feast.'),
(5, 42, 2, 42, 'And when he had become twelve years old, they ascended to Jerusalem, according to the custom of the feast day.'),
(7, 42, 2, 42, 'And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast,'),
(4, 42, 2, 43, 'And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.'),
(12, 42, 2, 43, 'And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.'),
(3, 42, 2, 43, 'and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem: and his parents knew it not;'),
(8, 42, 2, 43, 'and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not;'),
(9, 42, 2, 43, 'after staying the full number of days, when they started back home the boy Jesus remained behind in Jerusalem. His parents did not discover this,'),
(6, 42, 2, 43, 'and had completed the days, as they returned, the boy Jesus remained behind in Jerusalem, and his parents knew not [of it];'),
(14, 42, 2, 43, 'and having finished the days, in their returning the child Jesus remained behind in Jerusalem, and Joseph and his mother did not know,'),
(11, 42, 2, 43, 'And having completed the days, in their returning the child Jesus remained in Jerusalem; and Joseph and his mother knew not.'),
(13, 42, 2, 43, 'and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn’t know it,'),
(10, 42, 2, 43, 'and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it,'),
(1, 42, 2, 43, 'When those days were over and they were returning home, the boy Jesus remained behind in Jerusalem, but His parents were unaware He had stayed.'),
(5, 42, 2, 43, 'And having completed the days, when they returned, the boy Jesus remained in Jerusalem. And his parents did not realize this.'),
(7, 42, 2, 43, 'And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not.'),
(4, 42, 2, 44, 'But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.'),
(12, 42, 2, 44, 'But they, supposing him to be in the company, went a day’s journey; and they sought him among their relations and acquaintance.'),
(3, 42, 2, 44, 'but supposing him to be in the company, they went a day’s journey; and they sought for him among their kinsfolk and acquaintance:'),
(8, 42, 2, 44, 'but supposing him to be in the company, they went a day’s journey; and they sought for him among their kinsfolk and acquaintance:'),
(9, 42, 2, 44, 'but supposing Him to be in the travelling company, they proceeded a day’s journey. Then they searched up and down for Him among their relatives and acquaintances;'),
(6, 42, 2, 44, 'but, supposing him to be in the company that journeyed together, they went a day’s journey, and sought him among their relations and acquaintances:'),
(14, 42, 2, 44, 'and, having supposed him to be in the company, they went a day’s journey, and were seeking him among the kindred and among the acquaintances,'),
(11, 42, 2, 44, 'And they, having supposed him to be in the caravan, came the way of a day, and sought him among kinsmen and among acquaintances.'),
(13, 42, 2, 44, 'but supposing him to be in the company, they went a day’s journey, and they looked for him among their relatives and acquaintances.'),
(10, 42, 2, 44, 'but supposing him to be in the company, they went a day’s journey, and they looked for him among their relatives and acquaintances.'),
(1, 42, 2, 44, 'Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends.'),
(5, 42, 2, 44, 'But, supposing that he was in the company, they went a day’s journey, seeking him among their relatives and acquaintances.'),
(7, 42, 2, 44, 'And thinking that he was in the company, they came a day’s journey, and sought him among their kinsfolks and acquaintance.'),
(4, 42, 2, 45, 'And when they found him not, they turned back again to Jerusalem, seeking him.'),
(12, 42, 2, 45, 'And when they found him not, they returned to Jerusalem, seeking him.'),
(3, 42, 2, 45, 'and when they found him not, they returned to Jerusalem, seeking for him.'),
(8, 42, 2, 45, 'and when they found him not, they returned to Jerusalem, seeking for him.'),
(9, 42, 2, 45, 'but being unable to find Him they returned to Jerusalem, making anxious inquiry for Him.'),
(6, 42, 2, 45, 'and not having found him they returned to Jerusalem seeking him.'),
(14, 42, 2, 45, 'and not having found him, they turned back to Jerusalem seeking him.'),
(11, 42, 2, 45, 'And not having found him, they returned to Jerusalem, seeking him.'),
(13, 42, 2, 45, 'When they didn’t find him, they returned to Jerusalem, looking for him.'),
(10, 42, 2, 45, 'When they did not find him, they returned to Jerusalem, looking for him.'),
(1, 42, 2, 45, 'When they could not find Him, they returned to Jerusalem to search for Him.'),
(5, 42, 2, 45, 'And not finding him, they returned to Jerusalem, seeking him.'),
(7, 42, 2, 45, 'And not finding him, they returned into Jerusalem, seeking him.'),
(4, 42, 2, 46, 'And it came to pass, that after three days they found him in the temple, sitting in the middle of the doctors, both hearing them, and asking them questions.'),
(12, 42, 2, 46, 'And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.'),
(3, 42, 2, 46, 'And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions:'),
(8, 42, 2, 46, 'And it came to pass, after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions:'),
(9, 42, 2, 46, 'On the third day they found Him in the Temple sitting among the Rabbis, both listening to them and asking them questions,'),
(6, 42, 2, 46, 'And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers and hearing them and asking them questions.'),
(14, 42, 2, 46, 'And it came to pass, after three days, they found him in the temple, sitting in the midst of the teachers, both hearing them and questioning them,'),
(11, 42, 2, 46, 'And it was after three days they found him in the temple, sitting in the midst of teachers, and hearing them, and inquiring of them.'),
(13, 42, 2, 46, 'It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions.'),
(10, 42, 2, 46, 'It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions.'),
(1, 42, 2, 46, 'Finally, after three days they found Him in the temple courts, sitting among the teachers, listening to them and asking them questions.'),
(5, 42, 2, 46, 'And it happened that, after three days, they found him in the temple, sitting in the midst of the doctors, listening to them and questioning them.'),
(7, 42, 2, 46, 'And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions.'),
(4, 42, 2, 47, 'And all that heard him were astonished at his understanding and answers.'),
(12, 42, 2, 47, 'And all that heard him were astonished at his understanding and answers.'),
(3, 42, 2, 47, 'and all that heard him were amazed at his understanding and his answers.'),
(8, 42, 2, 47, 'and all that heard him were amazed at his understanding and his answers.'),
(9, 42, 2, 47, 'while all who heard Him were astonished at His intelligence and at the answers He gave.'),
(6, 42, 2, 47, 'And all who heard him were astonished at his understanding and answers.'),
(14, 42, 2, 47, 'and all those hearing him were astonished at his understanding and answers.'),
(11, 42, 2, 47, 'And all hearing him were affected in mind at his understanding and answers.'),
(13, 42, 2, 47, 'All who heard him were amazed at his understanding and his answers.'),
(10, 42, 2, 47, 'All who heard him were amazed at his understanding and his answers.'),
(1, 42, 2, 47, 'And all who heard Him were astounded at His understanding and His answers.'),
(5, 42, 2, 47, 'But all who listened to him were astonished over his prudence and his responses.'),
(7, 42, 2, 47, 'And all that heard him were astonished at his wisdom and his answers.'),
(4, 42, 2, 48, 'And when they saw him, they were amazed: and his mother said to him, Son, why have you thus dealt with us? behold, your father and I have sought you sorrowing.'),
(12, 42, 2, 48, 'And when they saw him, they were amazed: and his mother said to him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.'),
(3, 42, 2, 48, 'And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing.'),
(8, 42, 2, 48, 'And when they saw him, they were astonished: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing.'),
(9, 42, 2, 48, 'When they saw Him, they were smitten with amazement, and His mother said to Him, “My child, why have you behaved thus to us? Your father and I have been searching for you in anguish.”'),
(6, 42, 2, 48, 'And when they saw him they were amazed: and his mother said to him, Child, why hast thou dealt thus with us? behold, thy father and I have sought thee distressed.'),
(14, 42, 2, 48, 'And, having seen him, they were amazed, and his mother said unto him, ‘Child, why didst thou thus to us? lo, thy father and I, sorrowing, were seeking thee.’'),
(11, 42, 2, 48, 'And having seen him, they were struck with awe: and his mother said to him, Child, why didst thou so to us? behold, thy father and I, grieving, have sought thee.'),
(13, 42, 2, 48, 'When they saw him, they were astonished, and his mother said to him, “Son, why have you treated us this way? Behold, your father and I were anxiously looking for you.”'),
(10, 42, 2, 48, 'When they saw him, they were astonished, and his mother said to him, “Son, why have you treated us this way? Look, your father and I were anxiously looking for you.”'),
(1, 42, 2, 48, 'When His parents saw Him, they were astonished. “Child, why have You done this to us?” His mother asked. “Your father and I have been anxiously searching for You.”'),
(5, 42, 2, 48, 'And upon seeing him, they wondered. And his mother said to him: “Son, why have you acted this way toward us? Behold, your father and I were seeking you in sorrow.”'),
(7, 42, 2, 48, 'And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? behold thy father and I have sought thee sorrowing.'),
(4, 42, 2, 49, 'And he said to them, How is it that you sought me? knew you not that I must be about my Father’s business?'),
(12, 42, 2, 49, 'And he said to them, How is it that ye sought me? knew ye not that I must be about my Father’s business?'),
(3, 42, 2, 49, 'And he said unto them, How is it that ye sought me? knew ye not that I must be in my Father’s house?'),
(8, 42, 2, 49, 'And he said unto them, How is it that ye sought me? wist ye not that I must be in my Father’s house?'),
(9, 42, 2, 49, '“Why is it that you have been searching for me?” He replied; “did you not know that it is my duty to be engaged upon my Father’s business?”'),
(6, 42, 2, 49, 'And he said to them, Why [is it] that ye have sought me? did ye not know that I ought to be [occupied] in my Father’s business?'),
(14, 42, 2, 49, 'And he said unto them, ‘Why is it that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?’'),
(11, 42, 2, 49, 'And he said to them, For what have ye sought me? knew ye not that among the things of my Father I must be?'),
(13, 42, 2, 49, 'He said to them, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?”'),
(10, 42, 2, 49, 'He said to them, “Why were you looking for me? Did you not know that I must be doing the works of my Father?”'),
(1, 42, 2, 49, '“Why were you looking for Me?” He asked. “Did you not know that I had to be in My Father’s house?”'),
(5, 42, 2, 49, 'And he said to them: “How is it that you were seeking me? For did you not know that it is necessary for me to be in these things which are of my Father?”'),
(7, 42, 2, 49, 'And he said to them: How is it that you sought me? did you not know, that I must be about my father’s business?'),
(4, 42, 2, 50, 'And they understood not the saying which he spoke to them.'),
(12, 42, 2, 50, 'And they understood not the saying which he spoke to them.'),
(3, 42, 2, 50, 'And they understood not the saying which he spake unto them.'),
(8, 42, 2, 50, 'And they understood not the saying which he spake unto them.'),
(9, 42, 2, 50, 'But they did not understand the significance of these words.'),
(6, 42, 2, 50, 'And they understood not the thing that he said to them.'),
(14, 42, 2, 50, 'and they did not understand the saying that he spake to them,'),
(11, 42, 2, 50, 'And they understood not the word which he spake to them.'),
(13, 42, 2, 50, 'They didn’t understand the saying which he spoke to them.'),
(10, 42, 2, 50, 'They did not understand the saying which he spoke to them.'),
(1, 42, 2, 50, 'But they did not understand the statement He was making to them.'),
(5, 42, 2, 50, 'And they did not understand the word that he spoke to them.'),
(7, 42, 2, 50, 'And they understood not the word that he spoke unto them.'),
(4, 42, 2, 51, 'And he went down with them, and came to Nazareth, and was subject to them: but his mother kept all these sayings in her heart.'),
(12, 42, 2, 51, 'And he went down with them, and came to Nazareth, and was subject to them: but his mother kept all these sayings in her heart.'),
(3, 42, 2, 51, 'And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these sayings in her heart.'),
(8, 42, 2, 51, 'And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these sayings in her heart.'),
(9, 42, 2, 51, 'Then He went down with them and came to Nazareth, and was always obedient to them; but His mother carefully treasured up all these incidents in her memory.'),
(6, 42, 2, 51, 'And he went down with them and came to Nazareth, and he was in subjection to them. And his mother kept all these things in her heart.'),
(14, 42, 2, 51, 'and he went down with them, and came to Nazareth, and he was subject to them, and his mother was keeping all these sayings in her heart,'),
(11, 42, 2, 51, 'And he went down with them, and came to Nazareth, and was placed under them: and his mother kept all these words in her heart.'),
(13, 42, 2, 51, 'And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.'),
(10, 42, 2, 51, 'And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.'),
(1, 42, 2, 51, 'Then He went down to Nazareth with them and was obedient to them. But His mother treasured up all these things in her heart.'),
(5, 42, 2, 51, 'And he descended with them and went to Nazareth. And he was subordinate to them. And his mother kept all these words in her heart.'),
(7, 42, 2, 51, 'And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these words in her heart.'),
(4, 42, 2, 52, 'And Jesus increased in wisdom and stature, and in favor with God and man.'),
(12, 42, 2, 52, 'And Jesus increased in wisdom and stature, and in favor with God and man.'),
(3, 42, 2, 52, 'And Jesus advanced in wisdom and stature, and in favor with God and men.'),
(8, 42, 2, 52, 'And Jesus advanced in wisdom and stature, and in favour with God and men.'),
(9, 42, 2, 52, 'And as Jesus grew older He gained in both wisdom and stature, and in favour with God and man.'),
(6, 42, 2, 52, 'And Jesus advanced in wisdom and stature, and in favour with God and men.'),
(14, 42, 2, 52, 'and Jesus was advancing in wisdom, and in stature, and in favour with God and men.'),
(11, 42, 2, 52, 'And Jesus advanced in wisdom and age, and in grace with God and man.'),
(13, 42, 2, 52, 'And Jesus increased in wisdom and stature, and in favor with God and men.'),
(10, 42, 2, 52, 'And Jesus increased in wisdom and stature, and in favor with God and people.'),
(1, 42, 2, 52, 'And Jesus grew in wisdom and stature, and in favor with God and man.'),
(5, 42, 2, 52, 'And Jesus advanced in wisdom, and in age, and in grace, with God and men.'),
(7, 42, 2, 52, 'And Jesus advanced in wisdom, and age, and grace with God and men.'),
(4, 42, 3, 1, 'Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,'),
(12, 42, 3, 1, 'Now in the fifteenth year of the reign of Tiberius Cesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanius the tetrarch of Abilene,'),
(3, 42, 3, 1, 'Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituræa and Trachonitis, and Lysanias tetrarch of Abilene,'),
(8, 42, 3, 1, 'Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,'),
(9, 42, 3, 1, 'Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being Governor of Judaea, Herod Tetrarch of Galilee, his brother Philip Tetrarch of Ituraea and Trachonitis, and Lysanias Tetrarch of Abilene,'),
(6, 42, 3, 1, 'Now in the fifteenth year of the government of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of Ituraea and the region of Trachonitis, and Lysanias tetrarch of Abilene,'),
(14, 42, 3, 1, 'And in the fifteenth year of the government of Tiberius Caesar—Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene—'),
(11, 42, 3, 1, 'Know in the fifteenth year of the supremacy of Tiberius Caesar, Pontius Pilate being leader of Judea, and Herod being tetrarch of Galilee, and Philip his brother being tetrarch of Iturea and the region of Trachonitis, and Lysanias the tetrarch of Abilene,'),
(13, 42, 3, 1, 'Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,'),
(10, 42, 3, 1, 'Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,'),
(1, 42, 3, 1, 'In the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,'),
(5, 42, 3, 1, 'Then, in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being procurator of Judea, and Herod tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene,'),
(7, 42, 3, 1, 'NOW in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;'),
(4, 42, 3, 2, 'Annas and Caiaphas being the high priests, the word of God came to John the son of Zacharias in the wilderness.'),
(12, 42, 3, 2, 'Annas and Caiaphas being the high priests, the word of God came to John the son of Zacharias in the wilderness.'),
(3, 42, 3, 2, 'in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.'),
(8, 42, 3, 2, 'in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.'),
(9, 42, 3, 2, 'during the High-priesthood of Annas and Caiaphas, a message from God came to John, the son of Zechariah, in the Desert.'),
(6, 42, 3, 2, 'in the high priesthood of Annas and Caiaphas, [the] word of God came upon John, the son of Zacharias, in the wilderness.'),
(14, 42, 3, 2, 'Annas and Caiaphas being chief priests—there came a word of God unto John the son of Zacharias, in the wilderness,'),
(11, 42, 3, 2, 'Upon Annas and Caiaphas being chief priests, the word of God was upon John, son of Zacharias in the desert.'),
(13, 42, 3, 2, 'in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.'),
(10, 42, 3, 2, 'in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zechariah, in the wilderness.'),
(1, 42, 3, 2, 'during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.'),
(5, 42, 3, 2, 'under the high priests Annas and Caiaphas: the word of the Lord came to John, the son of Zechariah, in the wilderness.'),
(7, 42, 3, 2, 'Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.'),
(4, 42, 3, 3, 'And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;'),
(12, 42, 3, 3, 'And he came into all the country about Jordan, preaching the baptism of repentance, for the remission of sins;'),
(3, 42, 3, 3, 'And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins;'),
(8, 42, 3, 3, 'And he came into all the region round about Jordan, preaching the baptism of repentance unto remission of sins;'),
(9, 42, 3, 3, 'John went into all the district about the Jordan proclaiming a baptism of the penitent for the forgiveness of sins;'),
(6, 42, 3, 3, 'And he came into all the district round the Jordan, preaching [the] baptism of repentance for [the] remission of sins,'),
(14, 42, 3, 3, 'and he came to all the region round the Jordan, proclaiming a baptism of reformation—to remission of sins,'),
(11, 42, 3, 3, 'And he came into all the country round about Jordan, proclaiming the immersion of repentance for remission of sins;'),
(13, 42, 3, 3, 'He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.'),
(10, 42, 3, 3, 'He came into all the region around the Jordan, preaching a baptism of repentance for forgiveness of sins.'),
(1, 42, 3, 3, 'He went into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins,'),
(5, 42, 3, 3, 'And he went into the entire region of the Jordan, preaching a baptism of repentance for the remission of sins,'),
(7, 42, 3, 3, 'And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;'),
(4, 42, 3, 4, 'As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare you the way of the Lord, make his paths straight.'),
(12, 42, 3, 4, 'As it is written in the book of the words of Isaiah the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.'),
(3, 42, 3, 4, 'as it is written in the book of the words of Isaiah the prophet, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight.'),
(8, 42, 3, 4, 'as it is written in the book of the words of Isaiah the prophet, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight.'),
(9, 42, 3, 4, 'as it is written in the book of the prophet Isaiah, “The voice of one crying aloud! ‘In the Desert prepare ye a road for the Lord: make His highway straight.'),
(6, 42, 3, 4, 'as it is written in [the] book of [the] words of Esaias the prophet: Voice of one crying in the wilderness: Prepare ye the way of [the] Lord, make straight his paths.'),
(14, 42, 3, 4, 'as it hath been written in the scroll of the words of Isaiah the prophet, saying, ‘A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths;'),
(11, 42, 3, 4, 'As it has been written in the book of the words of Esaias the prophet, saying, A voice of him crying in the desert, Prepare ye the way of the Lord, make his footpaths straight.'),
(13, 42, 3, 4, 'As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness, ‘Make ready the way of the Lord. Make his paths straight.'),
(10, 42, 3, 4, 'As it is written in the scroll of the words of Isaiah the prophet, “The voice of one crying in the wilderness, ‘Prepare the way of the Lord. Make his roads straight.'),
(1, 42, 3, 4, 'as it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.'),
(5, 42, 3, 4, 'just as it has been written in the book of the sermons of the prophet Isaiah: “The voice of one crying out in the wilderness: Prepare the way of the Lord. Make straight his paths.'),
(7, 42, 3, 4, 'As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.'),
(4, 42, 3, 5, 'Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;'),
(12, 42, 3, 5, 'Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;'),
(3, 42, 3, 5, 'Every valley shall be filled, And every mountain and hill shall be brought low; And the crooked shall become straight, And the rough ways smooth;'),
(8, 42, 3, 5, 'Every valley shall be filled, And every mountain and hill shall be brought low; And the crooked shall become straight, And the rough ways smooth;'),
(9, 42, 3, 5, 'Every ravine shall be filled up, and every mountain and hill levelled down, the crooked places shall be turned into straight roads, and the rugged ways into smooth;'),
(6, 42, 3, 5, 'Every gorge shall be filled up, and every mountain and hill shall be brought low, and the crooked [places] shall become a straight [path], and the rough places smooth ways,'),
(14, 42, 3, 5, 'every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straightness, and the rough become smooth ways;'),
(11, 42, 3, 5, 'Every ravine shall be filled up, and every mount and hill shall be lowered; and the crooked shall be into straightness, and the rough into smooth ways.'),
(13, 42, 3, 5, 'Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth.'),
(10, 42, 3, 5, 'Every valley will be filled, and every mountain and hill will be made low, and the crooked will be made straight, and the rough ways smooth.'),
(1, 42, 3, 5, 'Every valley shall be filled in, and every mountain and hill made low. The crooked ways shall be made straight, and the rough ways smooth.'),
(5, 42, 3, 5, 'Every valley shall be filled, and every mountain and hill shall be brought low. And what is crooked shall be made straight. And the rough paths shall be made into level ways.'),
(7, 42, 3, 5, 'Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;'),
(4, 42, 3, 6, 'And all flesh shall see the salvation of God.'),
(12, 42, 3, 6, 'And all flesh shall see the salvation of God.'),
(3, 42, 3, 6, 'And all flesh shall see the salvation of God.'),
(8, 42, 3, 6, 'And all flesh shall see the salvation of God.'),
(9, 42, 3, 6, 'and then shall all mankind see God’s salvation.’”'),
(6, 42, 3, 6, 'and all flesh shall see the salvation of God.'),
(14, 42, 3, 6, 'and all flesh shall see the salvation of God.’'),
(11, 42, 3, 6, 'And all flesh shall see the salvation of God.'),
(13, 42, 3, 6, 'All flesh will see God’s salvation.’”'),
(10, 42, 3, 6, 'And all humanity will see the salvation of God.’”'),
(1, 42, 3, 6, 'And all humanity will see God’s salvation.’”'),
(5, 42, 3, 6, 'And all flesh shall see the salvation of God.”'),
(7, 42, 3, 6, 'And all flesh shall see the salvation of God.'),
(4, 42, 3, 7, 'Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who has warned you to flee from the wrath to come?'),
(12, 42, 3, 7, 'Then said he to the multitude that came forth to be baptized by him, O generation of vipers, who hath warned you to flee from the wrath to come?'),
(3, 42, 3, 7, 'He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come?'),
(8, 42, 3, 7, 'He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come?'),
(9, 42, 3, 7, 'Accordingly John used to say to the crowds who came out to be baptized by him, “O vipers’ brood, who has warned you to flee from the coming wrath?'),
(6, 42, 3, 7, 'He said therefore to the crowds which went out to be baptised by him, Offspring of vipers, who has forewarned you to flee from the coming wrath?'),
(14, 42, 3, 7, 'Then said he to the multitudes coming forth to be baptised by him, ‘Brood of vipers! who did prompt you to flee from the coming wrath?'),
(11, 42, 3, 7, 'Then said he to the crowds coming out to be immersed by him, Generation of vipers, who indicated to you to flee from the anger about to come?'),
(13, 42, 3, 7, 'He said therefore to the multitudes who went out to be baptized by him, “You offspring of vipers, who warned you to flee from the wrath to come?'),
(10, 42, 3, 7, 'He said therefore to the crowds who went out to be baptized by him, “You offspring of vipers, who warned you to flee from the wrath to come?'),
(1, 42, 3, 7, 'Then John said to the crowds coming out to be baptized by him, “You brood of vipers, who warned you to flee from the coming wrath?'),
(5, 42, 3, 7, 'Therefore, he said to the crowd that went out in order to be baptized by him: “You progeny of vipers! Who told you to flee from the approaching wrath?'),
(7, 42, 3, 7, 'He said therefore to the multitudes that went forth to be baptized by him: Ye offspring of vipers, who hath shewed you to flee from the wrath to come?'),
(4, 42, 3, 8, 'Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say to you, That God is able of these stones to raise up children to Abraham.'),
(12, 42, 3, 8, 'Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham for our father: for I say to you, that God is able of these stones to raise up children to Abraham.'),
(3, 42, 3, 8, 'Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.'),
(8, 42, 3, 8, 'Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.'),
(9, 42, 3, 8, 'Live lives which shall prove your change of heart; and do not begin to say to yourselves, ‘We have Abraham as our forefather,’ for I tell you that God can raise up descendants for Abraham from these stones.'),
(6, 42, 3, 8, 'Produce therefore fruits worthy of repentance; and begin not to say in yourselves, We have Abraham for [our] father, for I say unto you that God is able of these stones to raise up children to Abraham.'),
(14, 42, 3, 8, 'make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father—Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;'),
(11, 42, 3, 8, 'Do ye therefore fruits worthy of repentance, and begin not to say in yourselves, We have a father Abraham: for I say to you, That God is able to raise children to Abraham of these stones.'),
(13, 42, 3, 8, 'Bring forth therefore fruits worthy of repentance, and don’t begin to say among yourselves, ‘We have Abraham for our father;’ for I tell you that God is able to raise up children to Abraham from these stones!'),
(10, 42, 3, 8, 'Bring forth therefore fruits worthy of repentance, and do not begin to say among yourselves, ‘We have Abraham for our father;’ for I tell you that God is able to raise up children to Abraham from these stones.'),
(1, 42, 3, 8, 'Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.'),
(5, 42, 3, 8, 'So then, produce fruits worthy of repentance. And do not begin to say, ‘We have Abraham as our father.’ For I tell you that God has the power to raise up sons to Abraham from these stones.'),
(7, 42, 3, 8, 'Bring forth therefore fruits worthy of penance; and do not begin to say, We have Abraham for our father. For I say unto you, that God is able of these stones to raise up children to Abraham.'),
(4, 42, 3, 9, 'And now also the ax is laid to the root of the trees: every tree therefore which brings not forth good fruit is hewn down, and cast into the fire.'),
(12, 42, 3, 9, 'And now also the ax is laid to the root of the trees: every tree therefore which bringeth not forth good fruit, is hewn down, and cast into the fire.'),
(3, 42, 3, 9, 'And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.'),
(8, 42, 3, 9, 'And even now is the axe also laid unto the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.'),
(9, 42, 3, 9, 'And even now the axe is lying at the root of the trees, so that every tree which fails to yield good fruit will quickly be hewn down and thrown into the fire.”'),
(6, 42, 3, 9, 'And already also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into [the] fire.'),
(14, 42, 3, 9, 'and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.’'),
(11, 42, 3, 9, 'And also the axe is already laid at the root of the trees: therefore every tree not making good fruit is cut down, and cast into fire.'),
(13, 42, 3, 9, 'Even now the axe also lies at the root of the trees. Every tree therefore that doesn’t bring forth good fruit is cut down, and thrown into the fire.”'),
(10, 42, 3, 9, 'Even now the axe also lies at the root of the trees. Every tree therefore that does not bring forth good fruit is cut down, and thrown into the fire.”'),
(1, 42, 3, 9, 'The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”'),
(5, 42, 3, 9, 'For even now the axe has been placed at the root of the trees. Therefore, every tree that does not produce good fruit shall be cut down and cast into the fire.”'),
(7, 42, 3, 9, 'For now the axe is laid to the root of the trees. Every tree therefore that bringeth not forth good fruit, shall be cut down and cast into the fire.'),
(4, 42, 3, 10, 'And the people asked him, saying, What shall we do then?'),
(12, 42, 3, 10, 'And the people asked him, saying, What shall we do then?'),
(3, 42, 3, 10, 'And the multitudes asked him, saying, What then must we do?'),
(8, 42, 3, 10, 'And the multitudes asked him, saying, What then must we do?'),
(9, 42, 3, 10, 'The crowds repeatedly asked him, “What then are we to do?”'),
(6, 42, 3, 10, 'And the crowds asked him saying, What should we do then?'),
(14, 42, 3, 10, 'And the multitudes were questioning him, saying, ‘What, then, shall we do?’'),
(11, 42, 3, 10, 'And the crowds asked him, saying, What therefore shall we do?'),
(13, 42, 3, 10, 'The multitudes asked him, “What then must we do?”'),
(10, 42, 3, 10, 'The crowds asked him, “What then must we do?”'),
(1, 42, 3, 10, 'The crowds asked him, “What then should we do?”'),
(5, 42, 3, 10, 'And the crowed was questioning him, saying, “What then should we do?”'),
(7, 42, 3, 10, 'And the people asked him, saying: What then shall we do?'),
(4, 42, 3, 11, 'He answers and said to them, He that has two coats, let him impart to him that has none; and he that has meat, let him do likewise.'),
(12, 42, 3, 11, 'He answereth and saith to them, He that hath two coats, let him impart to him that hath none; and he that hath provisions, let him do likewise.'),
(3, 42, 3, 11, 'And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.'),
(8, 42, 3, 11, 'And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.'),
(9, 42, 3, 11, '“Let the man who has two coats,” he answered, “give one to the man who has none; and let the man who has food share it with others.”'),
(6, 42, 3, 11, 'And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise.'),
(14, 42, 3, 11, 'and he answering saith to them, ‘He having two coats—let him impart to him having none, and he having victuals—in like manner let him do.’'),
(11, 42, 3, 11, 'And he having answered, says to them, He having two coats, let him impart to him having none; and he having food, let him do likewise.'),
(13, 42, 3, 11, 'He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.”'),
(10, 42, 3, 11, 'He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.”'),
(1, 42, 3, 11, 'John replied, “Whoever has two tunics should share with him who has none, and whoever has food should do the same.”'),
(5, 42, 3, 11, 'But in response, he said to them: “Whoever has two coats, let him give to those who do not have. And whoever has food, let him act similarly.”'),
(7, 42, 3, 11, 'And he answering, said to them: He that hath two coats, let him give to him that hath none; and he that hath meat, let him do in like manner.'),
(4, 42, 3, 12, 'Then came also publicans to be baptized, and said to him, Master, what shall we do?'),
(12, 42, 3, 12, 'Then came also publicans to be baptized, and said to him, Master, what shall we do?'),
(3, 42, 3, 12, 'And there came also publicans to be baptized, and they said unto him, Teacher, what must we do?'),
(8, 42, 3, 12, 'And there came also publicans to be baptized, and they said unto him, Master, what must we do?'),
(9, 42, 3, 12, 'There came also a party of tax-gatherers to be baptized, and they asked him, “Rabbi, what are we to do?”'),
(6, 42, 3, 12, 'And tax-gatherers came also to be baptised, and they said to him, Teacher, what should we do?'),
(14, 42, 3, 12, 'And there came also tax-gatherers to be baptised, and they said unto him, ‘Teacher, what shall we do?’'),
(11, 42, 3, 12, 'And publicans came to be immersed, and said to him, Teacher, what shall we do?'),
(13, 42, 3, 12, 'Tax collectors also came to be baptized, and they said to him, “Teacher, what must we do?”'),
(10, 42, 3, 12, 'Tax collectors also came to be baptized, and they said to him, “Teacher, what must we do?”'),
(1, 42, 3, 12, 'Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”'),
(5, 42, 3, 12, 'Now the tax collectors also came to be baptized, and they said to him, “Teacher, what should we do?”'),
(7, 42, 3, 12, 'And the publicans also came to be baptized, and said to him: Master, what shall we do?'),
(4, 42, 3, 13, 'And he said to them, Exact no more than that which is appointed you.'),
(12, 42, 3, 13, 'And he said to them, Exact no more than that which is appointed you.'),
(3, 42, 3, 13, 'And he said unto them, Extort no more than that which is appointed you.'),
(8, 42, 3, 13, 'And he said unto them, Extort no more than that which is appointed you.'),
(9, 42, 3, 13, '“Do not exact more than the legal amount,” he replied.'),
(6, 42, 3, 13, 'And he said to them, Take no more [money] than what is appointed to you.'),
(14, 42, 3, 13, 'and he said unto them, ‘Exact no more than that directed you.’'),
(11, 42, 3, 13, 'And he said to them, Do nothing more than that appointed you.'),
(13, 42, 3, 13, 'He said to them, “Collect no more than that which is appointed to you.”'),
(10, 42, 3, 13, 'He said to them, “Collect no more than that which is appointed to you.”'),
(1, 42, 3, 13, '“Collect no more than you are authorized,” he answered.'),
(5, 42, 3, 13, 'But he said to them, “You should do nothing more than what has been appointed to you.”'),
(7, 42, 3, 13, 'But he said to them: Do nothing more than that which is appointed you.'),
(4, 42, 3, 14, 'And the soldiers likewise demanded of him, saying, And what shall we do? And he said to them, Do violence to no man, neither accuse any falsely; and be content with your wages.'),
(12, 42, 3, 14, 'And the soldiers likewise asked him, saying, And what shall we do? And he said to them, Do violence to no man, neither accuse any falsely, and be content with your wages.'),
(3, 42, 3, 14, 'And soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse any one wrongfully; and be content with your wages.'),
(8, 42, 3, 14, 'And soldiers also asked him, saying, And we, what must we do? And he said unto them, Do violence to no man, neither exact anything wrongfully; and be content with your wages.'),
(9, 42, 3, 14, 'The soldiers also once and again inquired of him, “And we, what are we to do?” His answer was, “Neither intimidate any one nor lay false charges; and be content with your pay.”'),
(6, 42, 3, 14, 'And persons engaged in military service also asked him saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely, and be satisfied with your pay.'),
(14, 42, 3, 14, 'And questioning him also were those warring, saying, ‘And we, what shall we do?’ and he said unto them, ‘Do violence to no one, nor accuse falsely, and be content with your wages.’'),
(11, 42, 3, 14, 'And they making war asked him, saying, And what shall do? And he said to them, Shake none violently, neither make slanderous accusation; and be content with your pay.'),
(13, 42, 3, 14, 'Soldiers also asked him, saying, “What about us? What must we do?” He said to them, “Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages.”'),
(10, 42, 3, 14, 'Soldiers also asked him, saying, “What about us? What must we do?” He said to them, “Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages.”'),
(1, 42, 3, 14, 'Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.”'),
(5, 42, 3, 14, 'Then the soldiers also questioned him, saying, “And what should we do?” And he said to them: “You should strike no one, and you should not make false accusations. And be content with your pay.”'),
(7, 42, 3, 14, 'And the soldiers also asked him, saying: And what shall we do? And he said to them: Do violence to no man; neither calumniate any man; and be content with your pay.'),
(4, 42, 3, 15, 'And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;'),
(12, 42, 3, 15, 'And as the people were in expectation, and all men mused in their hearts concerning John, whether he was the Christ, or not;'),
(3, 42, 3, 15, 'And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ;'),
(8, 42, 3, 15, 'And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ;'),
(9, 42, 3, 15, 'And while the people were in suspense and all were debating in their minds whether John might possibly be the Anointed One,'),
(6, 42, 3, 15, 'But as the people were in expectation, and all were reasoning in their hearts concerning John whether he might be the Christ,'),
(14, 42, 3, 15, 'And the people are looking forward, and all are reasoning in their hearts concerning John, whether or not he may be the Christ;'),
(11, 42, 3, 15, 'And the people awaiting, and all reasoning in their hearts concerning John, whether he may not be the Christ;'),
(13, 42, 3, 15, 'As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,'),
(10, 42, 3, 15, 'As the people were in expectation, and all were wondering in their hearts concerning John, whether perhaps he was the Christ,'),
(1, 42, 3, 15, 'The people were waiting expectantly and were all wondering in their hearts if John could be the Christ.'),
(5, 42, 3, 15, 'Now all were thinking about John in their hearts, and the people were supposing that perhaps he might be the Christ.'),
(7, 42, 3, 15, 'And as the people were of opinion, and all were thinking in their hearts of John, that perhaps he might be the Christ;'),
(4, 42, 3, 16, 'John answered, saying to them all, I indeed baptize you with water; but one mightier than I comes, the lace of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:'),
(12, 42, 3, 16, 'John answered, saying to them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he will baptize you with the Holy Spirit, and with fire:'),
(3, 42, 3, 16, 'John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not worthy to unloose: he shall baptize you in the Holy Spirit and in fire:'),
(8, 42, 3, 16, 'John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:'),
(9, 42, 3, 16, 'he answered the question by saying to them all, “As for me, I am baptizing you with water, but One mightier than I is coming, whose very sandal-strap I am not worthy to unfasten: He will baptize you in the Holy Spirit and with fire.'),
(6, 42, 3, 16, 'John answered all, saying, I indeed baptise you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; he shall baptise you with [the] Holy Spirit and fire;'),
(14, 42, 3, 16, 'John answered, saying to all, ‘I indeed with water do baptise you, but he cometh who is mightier than I, of whom I am not worthy to loose the latchet of his sandals—he shall baptise you with the Holy Spirit and with fire;'),
(11, 42, 3, 16, 'John answered to all, saying, I truly immerse you with water; and he stronger than I comes, of whom I am not worthy to loose his shoes’ strings: he shall immerse you with the Holy Spirit and fire:'),
(13, 42, 3, 16, 'John answered them all, “I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,'),
(10, 42, 3, 16, 'John answered them all, “I indeed baptize you with water, but he comes who is mightier than I, the strap of whose sandals I am not worthy to loosen. He will baptize you with the Holy Spirit and with fire,'),
(1, 42, 3, 16, 'John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.'),
(5, 42, 3, 16, 'John responded by saying to everyone: “Indeed, I baptize you with water. But there will arrive one stronger than me, the laces of whose shoes I am not worthy to loosen. He will baptize you in the Holy Spirit, and with fire.'),
(7, 42, 3, 16, 'John answered, saying unto all: I indeed baptize you with water; but there shall come one mightier that I, the latchet of whose shoes I am not worthy to loose: he shall baptize you with the Holy Ghost, and with fire:'),
(4, 42, 3, 17, 'Whose fan is in his hand, and he will thoroughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.'),
(12, 42, 3, 17, 'Whose fan is in his hand, and he will thoroughly cleanse his floor, and will gather the wheat into his granary; but the chaff he will burn with fire unquenchable.'),
(3, 42, 3, 17, 'whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.'),
(8, 42, 3, 17, 'whose fan is in his hand, throughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.'),
(9, 42, 3, 17, 'His winnowing-shovel is in His hand to clear out His threshing-floor, and to gather the wheat into His storehouse; but the chaff He will burn up in fire unquenchable.”'),
(6, 42, 3, 17, 'whose winnowing-fan is in his hand, and he will thoroughly purge his threshing-floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable.'),
(14, 42, 3, 17, 'whose winnowing shovel is in his hand, and he will thoroughly cleanse his floor, and will gather the wheat to his storehouse, and the chaff he will burn with fire unquenchable.’'),
(11, 42, 3, 17, 'Whose winnowing fan in his hand, and he will thoroughly cleanse his threshing-floor, and gather the wheat into his store; and the chaff he will burn down with inextinguishable fire.'),
(13, 42, 3, 17, 'whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire.”'),
(10, 42, 3, 17, 'whose winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his barn; but he will burn up the chaff with unquenchable fire.”'),
(1, 42, 3, 17, 'His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”'),
(5, 42, 3, 17, 'His winnowing fan is in his hand. And he will purify his threshing floor. And he will gather the wheat into the barn. But the chaff he will burn with unquenchable fire.”'),
(7, 42, 3, 17, 'Whose fan is in his hand, and he will purge his floor, and will gather the wheat into his barn; but the chaff he will burn with unquenchable fire.'),
(4, 42, 3, 18, 'And many other things in his exhortation preached he to the people.'),
(12, 42, 3, 18, 'And many other things in his exhortation he preached to the people.'),
(3, 42, 3, 18, 'With many other exhortations therefore preached he good tidings unto the people;'),
(8, 42, 3, 18, 'With many other exhortations therefore preached he good tidings unto the people;'),
(9, 42, 3, 18, 'With many exhortations besides these he declared the Good News to the people.'),
(6, 42, 3, 18, 'Exhorting then many other things also he announced [his] glad tidings to the people.'),
(14, 42, 3, 18, 'And, therefore, indeed with many other things, exhorting, he was proclaiming good news to the people,'),
(11, 42, 3, 18, 'And then truly many other things beseeching, he evangelized the people.'),
(13, 42, 3, 18, 'Then with many other exhortations he preached good news to the people,'),
(10, 42, 3, 18, 'Then with many other exhortations he preached good news to the people,'),
(1, 42, 3, 18, 'With these and many other exhortations, John proclaimed the good news to the people.'),
(5, 42, 3, 18, 'Indeed, he also proclaimed many other things, exhorting the people.'),
(7, 42, 3, 18, 'And many other things exhorting, did he preach to the people.'),
(4, 42, 3, 19, 'But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,'),
(12, 42, 3, 19, 'But Herod the tetrarch, being reproved by him on account of Herodias, his brother Philip’s wife, and for all the evils which Herod had done,'),
(3, 42, 3, 19, 'but Herod the tetrarch, being reproved by him for Herodias his brother’s wife, and for all the evil things which Herod had done,'),
(8, 42, 3, 19, 'but Herod the tetrarch, being reproved by him for Herodias his brother’s wife, and for all the evil things which Herod had done,'),
(9, 42, 3, 19, 'But Herod the Tetrarch, being repeatedly rebuked by him about Herodias his brother’s wife, and about all the wicked deeds that he had done,'),
(6, 42, 3, 19, 'But Herod the tetrarch, being reproved by him as to Herodias, the wife of his brother, and as to all the wicked things which Herod had done,'),
(14, 42, 3, 19, 'and Herod the tetrarch, being reproved by him concerning Herodias the wife of Philip his brother, and concerning all the evils that Herod did,'),
(11, 42, 3, 19, 'And Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod did,'),
(13, 42, 3, 19, 'but Herod the tetrarch, being reproved by him for Herodias, his brother’s wife, and for all the evil things which Herod had done,'),
(10, 42, 3, 19, 'but Herod the tetrarch, being reproved by him for Herodias, his brother’s wife, and for all the evil things which Herod had done,'),
(1, 42, 3, 19, 'But when he rebuked Herod the tetrarch regarding his brother’s wife Herodias and all the evils he had done,'),
(5, 42, 3, 19, 'But Herod the tetrarch, when he was corrected by him concerning Herodias, his brother’s wife, and concerning all the evils that Herod had done,'),
(7, 42, 3, 19, 'But Herod the tetrarch, when he was reproved by him for Herodias, his brother’s wife, and for all the evils which Herod had done;'),
(4, 42, 3, 20, 'Added yet this above all, that he shut up John in prison.'),
(12, 42, 3, 20, 'Added yet this above all, that he shut up John in prison.'),
(3, 42, 3, 20, 'added this also to them all, that he shut up John in prison.'),
(8, 42, 3, 20, 'added yet this above all, that he shut up John in prison.'),
(9, 42, 3, 20, 'now added this to crown all the rest, that he threw John into prison.'),
(6, 42, 3, 20, 'added this also to all [the rest], that he shut up John in prison.'),
(14, 42, 3, 20, 'added also this to all, that he shut up John in the prison.'),
(11, 42, 3, 20, 'And he added this to all, and shut up John in prison.'),
(13, 42, 3, 20, 'added this also to them all, that he shut up John in prison.'),
(10, 42, 3, 20, 'added this also to them all, that he shut up John in prison.'),
(1, 42, 3, 20, 'Herod added this to them all: He locked John up in prison.'),
(5, 42, 3, 20, 'added this also, above all else: that he confined John to prison.'),
(7, 42, 3, 20, 'He added this also above all, and shut up John in prison.'),
(4, 42, 3, 21, 'Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,'),
(12, 42, 3, 21, 'Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,'),
(3, 42, 3, 21, 'Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened,'),
(8, 42, 3, 21, 'Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened,'),
(9, 42, 3, 21, 'Now when all the people had been baptized, and Jesus also had been baptized and was praying, the sky opened,'),
(6, 42, 3, 21, 'And it came to pass, all the people having been baptised, and Jesus having been baptised and praying, that the heaven was opened,'),
(14, 42, 3, 21, 'And it came to pass, in all the people being baptised, Jesus also being baptised, and praying, the heaven was opened,'),
(11, 42, 3, 21, 'And it was in all the people having been immersed, and Jesus having been immersed, and praying, heaven was opened,'),
(13, 42, 3, 21, 'Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,'),
(10, 42, 3, 21, 'Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,'),
(1, 42, 3, 21, 'When all the people were being baptized, Jesus was baptized too. And as He was praying, heaven was opened,'),
(5, 42, 3, 21, 'Now it happened that, when all the people were being baptized, Jesus was baptized; and as he was praying, heaven was opened.'),
(7, 42, 3, 21, 'Now it came to pass, when all the people were baptized, that Jesus also being baptized and praying, heaven was opened;'),
(4, 42, 3, 22, 'And the Holy Ghost descended in a bodily shape like a dove on him, and a voice came from heaven, which said, You are my beloved Son; in you I am well pleased.'),
(12, 42, 3, 22, 'And the Holy Spirit descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.'),
(3, 42, 3, 22, 'and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son: in thee I am well pleased.'),
(8, 42, 3, 22, 'and the Holy Ghost descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased.'),
(9, 42, 3, 22, 'and the Holy Spirit came down in bodily shape, like a dove, upon Him, and a voice came from Heaven, which said, “Thou art My Son, dearly loved: in Thee is My delight.”'),
(6, 42, 3, 22, 'and the Holy Spirit descended in a bodily form as a dove upon him; and a voice came out of heaven, Thou art my beloved Son, in thee I have found my delight.'),
(14, 42, 3, 22, 'and the Holy Spirit came down in a bodily appearance, as if a dove, upon him, and a voice came out of heaven, saying, ‘Thou art My Son—the Beloved, in thee I did delight.’'),
(11, 42, 3, 22, 'And the Holy Spirit descended in a bodily form as a dove upon him, and there was a voice from heaven, saying, Thou art my dearly loved Son; in thee I was contented.'),
(13, 42, 3, 22, 'and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying “You are my beloved Son. In you I am well pleased.”'),
(10, 42, 3, 22, 'and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying “You are my beloved Son. In you I am well pleased.”'),
(1, 42, 3, 22, 'and the Holy Spirit descended on Him in a bodily form like a dove. And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”'),
(5, 42, 3, 22, 'And the Holy Spirit, in a corporal appearance like a dove, descended upon him. And a voice came from heaven: “You are my beloved Son. In you, I am well pleased.”'),
(7, 42, 3, 22, 'And the Holy Ghost descended in a bodily shape, as a dove upon him; and a voice came from heaven: Thou art my beloved Son; in thee I am well pleased.'),
(4, 42, 3, 23, 'And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,'),
(12, 42, 3, 23, 'And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, who was the son of Heli,'),
(3, 42, 3, 23, 'And Jesus himself, when he began to teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,'),
(8, 42, 3, 23, 'And Jesus himself, when he began to teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,'),
(9, 42, 3, 23, 'And He—Jesus—when He began His ministry, was about thirty years old. He was the son (it was supposed)'),
(6, 42, 3, 23, 'And Jesus himself was beginning to be about thirty years old; being as was supposed son of Joseph; of Eli,'),
(14, 42, 3, 23, 'And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph,'),
(11, 42, 3, 23, 'And Jesus himself was beginning about thirty years, being, as was thought, the son of Joseph, of Eli,'),
(13, 42, 3, 23, 'Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,'),
(10, 42, 3, 23, 'Jesus himself, when he began to teach, was about thirty years old, being the son, as was supposed, of Joseph, of Eli,'),
(1, 42, 3, 23, 'Jesus Himself was about thirty years old when He began His ministry. He was regarded as the son of Joseph, the son of Heli,'),
(5, 42, 3, 23, 'And Jesus himself was beginning to be about thirty years old, being (as it was supposed) the son of Joseph, who was of Heli, who was of Matthat,'),
(7, 42, 3, 23, 'And Jesus himself was beginning about the age of thirty years; being (as it was supposed) the son of Joseph, who was of Heli, who was of Mathat,'),
(4, 42, 3, 24, 'Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,'),
(12, 42, 3, 24, 'Who was the son of Matthat, who was the son of Levi, who was the son of Melchi, who was the son of Janna, who was the son of Joseph,'),
(3, 42, 3, 24, 'the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,'),
(8, 42, 3, 24, 'the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,'),
(9, 42, 3, 24, 'son of Matthat, son of Levi, son of Melchi, son of Jannai, son of Joseph,'),
(6, 42, 3, 24, 'of Matthat, of Levi, of Melchi, of Janna, of Joseph,'),
(14, 42, 3, 24, 'the son of Eli, the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph,'),
(11, 42, 3, 24, 'Of Matthat, of Levi, of Melchi, of Janna, of Joseph,'),
(13, 42, 3, 24, 'the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,'),
(10, 42, 3, 24, 'of Mattat, of Levi, of Melchi, of Jannai, of Joseph,'),
(1, 42, 3, 24, 'the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,'),
(5, 42, 3, 24, 'who was of Levi, who was of Melchi, who was of Jannai, who was of Joseph,'),
(7, 42, 3, 24, 'Who was of Levi, who was of Melchi, who was of Janne, who was of Joseph,'),
(4, 42, 3, 25, 'Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,'),
(12, 42, 3, 25, 'Who was the son of Mattathias, who was the son of Amos, who was the son of Naum, who was the son of Esli, who was the son of Nagge,'),
(3, 42, 3, 25, 'the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,'),
(8, 42, 3, 25, 'the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,'),
(9, 42, 3, 25, 'son of Mattathias, son of Amos, son of Nahum, son of Esli, son of Naggai,'),
(6, 42, 3, 25, 'of Mattathias, of Amos, of Naoum, of Esli, of Naggai,'),
(14, 42, 3, 25, 'the son of Mattathias, the son of Amos, the son of Naum, the son of Esli,'),
(11, 42, 3, 25, 'Of Mattathias, of Amos, of Naum, of Esli, of Naggai,'),
(13, 42, 3, 25, 'the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,'),
(10, 42, 3, 25, 'of Mattithiah, of Amos, of Nahum, of Hesli, of Naggai,'),
(1, 42, 3, 25, 'the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,'),
(5, 42, 3, 25, 'who was of Mattathias, who was of Amos, who was of Nahum, who was of Esli, who was of Naggai,'),
(7, 42, 3, 25, 'Who was of Mathathias, who was of Amos, who was of Nahum, who was of Hesli, who was of Nagge,'),
(4, 42, 3, 26, 'Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,'),
(12, 42, 3, 26, 'Who was the son of Maath, who was the son of Mattathias, who was the son of Semei, who was the son of Joseph, who was the son of Juda,'),
(3, 42, 3, 26, 'the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,'),
(8, 42, 3, 26, 'the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,'),
(9, 42, 3, 26, 'son of Mahath, son of Mattathias, son of Semein, son of Josech, son of Joda,'),
(6, 42, 3, 26, 'of Maath, of Mattathias, of Semei, of Joseph, of Juda,'),
(14, 42, 3, 26, 'the son of Naggai, the son of Maath, the son of Mattathias, the son of Semei, the son of Joseph, the son of Juda,'),
(11, 42, 3, 26, 'Of Maath, of Mattathias, of Semei, of Joseph, of Juda,'),
(13, 42, 3, 26, 'the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,'),
(10, 42, 3, 26, 'of Mahath, of Mattithiah, of Shimei, of Joseph, of Judah,'),
(1, 42, 3, 26, 'the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,'),
(5, 42, 3, 26, 'who was of Maath, who was of Mattathias, who was of Semein, who was of Josech, who was of Joda,'),
(7, 42, 3, 26, 'Who was of Mahath, who was of Mathathias, who was of Semei, who was of Joseph, who was of Juda,'),
(4, 42, 3, 27, 'Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,'),
(12, 42, 3, 27, 'Who was the son of Joanna, who was the son of Rhesa, who was the son of Zorobabel, who was the son of Salathiel, who was the son of Neri,'),
(3, 42, 3, 27, 'the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,'),
(8, 42, 3, 27, 'the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,'),
(9, 42, 3, 27, 'son of Johanan, son of Resa, son of Zerubbabel, son of Shealtiel, son of Neri,'),
(6, 42, 3, 27, 'of Joannes, of Resa, of Zorobabel, of Salathiel, of Neri,'),
(14, 42, 3, 27, 'the son of Joanna, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel,'),
(11, 42, 3, 27, 'Of Joanna, of Rhesa, of Zorobabel, of Salathiel, of Neri,'),
(13, 42, 3, 27, 'the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,'),
(10, 42, 3, 27, 'of Joanan, of Rhesa, of Zerubbabel, of Shealtiel, of Neri,'),
(1, 42, 3, 27, 'the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,'),
(5, 42, 3, 27, 'who was of Joanan, who was of Rhesa, who was of Zerubbabel, who was of Shealtiel, who was of Neri,'),
(7, 42, 3, 27, 'Who was of Joanna, who was of Reza, who was of Zorobabel, who was of Salathiel, who was of Neri,'),
(4, 42, 3, 28, 'Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,'),
(12, 42, 3, 28, 'Who was the son of Melchi, who was the son of Addi, who was the son of Cosam, who was the son of Elmodam, who was the son of Er,'),
(3, 42, 3, 28, 'the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,'),
(8, 42, 3, 28, 'the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,'),
(9, 42, 3, 28, 'son of Melchi, son of Addi, son of Cosam, son of Elmadam, son of Er,'),
(6, 42, 3, 28, 'of Melchi, of Addi, of Cosam, of Elmodam, of Er,'),
(14, 42, 3, 28, 'the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,'),
(11, 42, 3, 28, 'Of Melchi, of Addi, of Cosam, of Elmodam, of Er,'),
(13, 42, 3, 28, 'the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,'),
(10, 42, 3, 28, 'of Melchi, of Addi, of Cosam, of Elmodam, of Er,'),
(1, 42, 3, 28, 'the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,'),
(5, 42, 3, 28, 'who was of Melchi, who was of Addi, who was of Cosam, who was of Elmadam, who was of Er,'),
(7, 42, 3, 28, 'Who was of Melchi, who was of Addi, who was of Cosan, who was of Helmadan, who was of Her,'),
(4, 42, 3, 29, 'Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,'),
(12, 42, 3, 29, 'Who was the son of Jose, who was the son of Eliezer, who was the son of Jorim, who was the son of Matthat, who was the son of Levi,'),
(3, 42, 3, 29, 'the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,'),
(8, 42, 3, 29, 'the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,'),
(9, 42, 3, 29, 'son of Joshua, son of Eliezar, son of Jorim, son of Maththat, son of Levi,'),
(6, 42, 3, 29, 'of Joses, of Eliezer, of Joreim, of Matthat, of Levi,'),
(14, 42, 3, 29, 'the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat,'),
(11, 42, 3, 29, 'Of Jose, of Eliezer, of Jorim, of Matthat, of Levi,'),
(13, 42, 3, 29, 'the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,'),
(10, 42, 3, 29, 'of Josi, of Eliezer, of Jorim, of Mattat, of Levi,'),
(1, 42, 3, 29, 'the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,'),
(5, 42, 3, 29, 'who was of Joshua, who was of Eliezer, who was of Jorim, who was of Matthat, who was of Levi,'),
(7, 42, 3, 29, 'Who was of Jesus, who was of Eliezer, who was of Jorim, who was of Mathat, who was of Levi,'),
(4, 42, 3, 30, 'Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,'),
(12, 42, 3, 30, 'Who was the son of Simeon, who was the son of Judah, who was the son of Joseph, who was the son of Jonan, who was the son of Eliakim,'),
(3, 42, 3, 30, 'the son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim,'),
(8, 42, 3, 30, 'the son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim,'),
(9, 42, 3, 30, 'son of Symeon, son of Judah, son of Joseph, son of Jonam, son of Eliakim, son of'),
(6, 42, 3, 30, 'of Simeon, of Juda, of Joseph, of Jonan, of Eliakim,'),
(14, 42, 3, 30, 'the son of Levi, the son of Simeon, the son of Juda, the son of Joseph, the son of Jonan, the son of Eliakim,'),
(11, 42, 3, 30, 'Of Simeon, of Juda, of Joseph, of Jonan, of Eliakim,'),
(13, 42, 3, 30, 'the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,'),
(10, 42, 3, 30, 'of Simeon, of Judah, of Joseph, of Jehonan, of Eliakim,'),
(1, 42, 3, 30, 'the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,'),
(5, 42, 3, 30, 'who was of Simeon, who was of Judah, who was of Joseph, who was of Jonam, who was of Eliakim,'),
(7, 42, 3, 30, 'Who was of Simeon, who was of Judas, who was of Joseph, who was of Jona, who was of Eliakim,'),
(4, 42, 3, 31, 'Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,'),
(12, 42, 3, 31, 'Who was the son of Melea, who was the son of Menan, who was the son of Mattatha, who was the son of Nathan, who was the son of David,'),
(3, 42, 3, 31, 'the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,'),
(8, 42, 3, 31, 'the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,'),
(9, 42, 3, 31, 'Melea, son of Menna, son of Mattatha, son of Nathan, son of David,'),
(6, 42, 3, 31, 'of Meleas, of Menan, of Mattatha, of Nathan, of David,'),
(14, 42, 3, 31, 'the son of Melea, the son of Mainan, the son of Mattatha, the son of Nathan,'),
(11, 42, 3, 31, 'Of Melea, of Menan, of Mattatha, of Nathan, of David,'),
(13, 42, 3, 31, 'the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,'),
(10, 42, 3, 31, 'of Maleah, of Menan, of Mattattah, of Nathan, of David,'),
(1, 42, 3, 31, 'the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,'),
(5, 42, 3, 31, 'who was of Melea, who was of Menna, who was of Mattatha, who was of Nathan, who was of David,'),
(7, 42, 3, 31, 'Who was of Melea, who was of Menna, who was of Mathatha, who was of Nathan, who was of David,'),
(4, 42, 3, 32, 'Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,'),
(12, 42, 3, 32, 'Who was the son of Jesse, who was the son of Obed, who was the son of Booz, who was the son of Salmon, who was the son of Naasson,'),
(3, 42, 3, 32, 'the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,'),
(8, 42, 3, 32, 'the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,'),
(9, 42, 3, 32, 'son of Jesse, son of Obed, son of Boaz, son of Salmon, son of Nahshon,'),
(6, 42, 3, 32, 'of Jesse, of Obed, of Booz, of Salmon, of Naasson,'),
(14, 42, 3, 32, 'the son of David, the son of Jesse, the son of Obed, the son of Booz, the son of Salmon, the son of Nahshon,'),
(11, 42, 3, 32, 'Of Jesse, of Obed, of Booz, of Salmon, of Naasson,'),
(13, 42, 3, 32, 'the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,'),
(10, 42, 3, 32, 'of Jesse, of Obed, of Boaz, of Salmon, of Nahshon,'),
(1, 42, 3, 32, 'the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon,'),
(5, 42, 3, 32, 'who was of Jesse, who was of Obed, who was of Boaz, who was of Salmon, who was of Nahshon,'),
(7, 42, 3, 32, 'Who was of Jesse, who was of Obed, who was of Booz, who was of Salmon, who was of Naasson,'),
(4, 42, 3, 33, 'Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,'),
(12, 42, 3, 33, 'Who was the son of Aminadab, who was the son of Aram, who was the son of Esrom, who was the son of Phares, who was the son of Judah,'),
(3, 42, 3, 33, 'the son of Amminadab, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,'),
(8, 42, 3, 33, 'the son of Amminadab, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,'),
(9, 42, 3, 33, 'son of Amminadab, son of Admin, son of Arni, son of Hezron, son of Perez, son of Judah,'),
(6, 42, 3, 33, 'of Aminadab, of Aram, of Esrom, of Phares, of Juda,'),
(14, 42, 3, 33, 'the son of Amminadab, the son of Aram, the son of Esrom, the son of Pharez,'),
(11, 42, 3, 33, 'Of Aminadab, of Aram, of Esrom, of Phares, of Juda,'),
(13, 42, 3, 33, 'the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,'),
(10, 42, 3, 33, 'of Amminadab, of Ram, of Hezron, of Perez, of Judah,'),
(1, 42, 3, 33, 'the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,'),
(5, 42, 3, 33, 'who was of Amminadab, who was of Aram, who was of Hezron, who was of Perez, who was of Judah,'),
(7, 42, 3, 33, 'Who was of Aminadab, who was of Aram, who was of Esron, who was of Phares, who was of Judas,'),
(4, 42, 3, 34, 'Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,'),
(12, 42, 3, 34, 'Who was the son of Jacob, who was the son of Isaac, who was the son of Abraham, who was the son of Terah, who was the son of Nahor,'),
(3, 42, 3, 34, 'the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,'),
(8, 42, 3, 34, 'the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,'),
(9, 42, 3, 34, 'son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor,'),
(6, 42, 3, 34, 'of Jacob, of Isaac, of Abraham, of Terah, of Nachor,'),
(14, 42, 3, 34, 'the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,'),
(11, 42, 3, 34, 'Of Jacob, of Isaac, of Abraham, of Thara, of Nachor,'),
(13, 42, 3, 34, 'the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,'),
(10, 42, 3, 34, 'of Jacob, of Isaac, of Abraham, of Terah, of Nahor,'),
(1, 42, 3, 34, 'the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,'),
(5, 42, 3, 34, 'who was of Jacob, who was of Isaac, who was of Abraham, who was of Terah, who was of Nahor,'),
(7, 42, 3, 34, 'Who was of Jacob, who was of Isaac, who was of Abraham, who was of Thare, who was of Nachor,'),
(4, 42, 3, 35, 'Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,'),
(12, 42, 3, 35, 'Who was the son of Serug, who was the son of Reu, who was the son of Peleg, who was the son of Heber, who was the son of Sala,'),
(3, 42, 3, 35, 'the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,'),
(8, 42, 3, 35, 'the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,'),
(9, 42, 3, 35, 'son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah,'),
(6, 42, 3, 35, 'of Seruch, of Ragau, of Phalek, of Eber, of Sala,'),
(14, 42, 3, 35, 'the son of Serug, the son of Reu, the son of Peleg, the son of Eber,'),
(11, 42, 3, 35, 'Of Saruch, of Ragau, of Phalec, of Eber, of Sala,'),
(13, 42, 3, 35, 'the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,'),
(10, 42, 3, 35, 'of Serug, of Reu, of Peleg, of Eber, of Shelah,'),
(1, 42, 3, 35, 'the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,'),
(5, 42, 3, 35, 'who was of Serug, who was of Reu, who was of Peleg, who was of Eber, who was of Shelah,'),
(7, 42, 3, 35, 'Who was of Sarug, who was of Ragau, who was of Phaleg, who was of Heber, who was of Sale,'),
(4, 42, 3, 36, 'Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,'),
(12, 42, 3, 36, 'Who was the son of Cainan, who was the son of Arphaxad, who was the son of Shem, who was the son of Noah, who was the son of Lamech,'),
(3, 42, 3, 36, 'the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,'),
(8, 42, 3, 36, 'the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,'),
(9, 42, 3, 36, 'son of Cainan, son of Arpachshad, son of Shem, son of Noah, son of Lamech,'),
(6, 42, 3, 36, 'of Cainan, of Arphaxad, of Sem, of Noe, of Lamech,'),
(14, 42, 3, 36, 'the son of Salah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,'),
(11, 42, 3, 36, 'Of Cainan, of Arphaxad, of Sem, of Noe, of Lamech,'),
(13, 42, 3, 36, 'the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,'),
(10, 42, 3, 36, 'of Kenan, of Arpachshad, of Shem, of Noah, of Lamech,'),
(1, 42, 3, 36, 'the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,'),
(5, 42, 3, 36, 'who was of Cainan, who was of Arphaxad, who was of Shem, who was Of Noah, who was of Lamech,'),
(7, 42, 3, 36, 'Who was of Cainan, who was of Arphaxad, who was of Sem, who was of Noe, who was of Lamech,'),
(4, 42, 3, 37, 'Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,'),
(12, 42, 3, 37, 'Who was the son of Methuselah, who was the son of Enoch, who was the son of Jared, who was the son of Maleleel, who was the son of Cainan,'),
(3, 42, 3, 37, 'the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,'),
(8, 42, 3, 37, 'the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,'),
(9, 42, 3, 37, 'son of Methuselah, son of Enoch, son of Jared, son of Mahalalel, son of Kenan,'),
(6, 42, 3, 37, 'of Methusala, of Enoch, of Jared, of Maleleel, of Cainan,'),
(14, 42, 3, 37, 'the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel,'),
(11, 42, 3, 37, 'Of Mathusala, of Enoch, of Jared, of Maleleel, of Cainan,'),
(13, 42, 3, 37, 'the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,'),
(10, 42, 3, 37, 'of Methuselah, of Enoch, of Jared, of Mahalalel, of Kenan,'),
(1, 42, 3, 37, 'the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan,'),
(5, 42, 3, 37, 'who was of Methuselah, who was of Enoch, who was of Jared, who was of Mahalalel, who was of Cainan,'),
(7, 42, 3, 37, 'Who was of Mathusale, who was of Henoch, who was of Jared, who was of Malaleel, who was of Cainan,'),
(4, 42, 3, 38, 'Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.'),
(12, 42, 3, 38, 'Who was the son of Enos, who was the son of Seth, who was the son of Adam, who was the son of God.'),
(3, 42, 3, 38, 'the son of Enos, the son of Seth, the son of Adam, the son of God.'),
(8, 42, 3, 38, 'the son of Enos, the son of Seth, the son of Adam, the son of God.'),
(9, 42, 3, 38, 'son of Enosh, son of Seth, son of Adam, son of God.'),
(6, 42, 3, 38, 'of Enos, of Seth, of Adam, of God.'),
(14, 42, 3, 38, 'the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.'),
(11, 42, 3, 38, 'Of Enos, of Seth, of Adam, of God.'),
(13, 42, 3, 38, 'the son of Enos, the son of Seth, the son of Adam, the son of God.'),
(10, 42, 3, 38, 'of Enosh, of Seth, of Adam, of God.'),
(1, 42, 3, 38, 'the son of Enosh, the son of Seth, the son of Adam, the son of God.'),
(5, 42, 3, 38, 'who was of Enos, who was of Seth, who was of Adam, who was of God.'),
(7, 42, 3, 38, 'Who was of Henos, who was of Seth, who was of Adam, who was of God.'),
(4, 42, 4, 1, 'And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,'),
(12, 42, 4, 1, 'And Jesus being full of the Holy Spirit, returned from Jordan, and was led by the Spirit into the wilderness,'),
(3, 42, 4, 1, 'And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wilderness'),
(8, 42, 4, 1, 'And Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit in the wilderness'),
(9, 42, 4, 1, 'Then Jesus, full of the Holy Spirit, returned from the Jordan, and was led about by the Spirit in the Desert for forty days,'),
(6, 42, 4, 1, 'But Jesus, full of [the] Holy Spirit, returned from the Jordan, and was led by the Spirit in the wilderness'),
(14, 42, 4, 1, 'And Jesus, full of the Holy Spirit, turned back from the Jordan, and was brought in the Spirit to the wilderness,'),
(11, 42, 4, 1, 'And Jesus, full of the Holy Spirit, turned back from Jordan, and was led by the Holy Spirit into the desert,'),
(13, 42, 4, 1, 'Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness'),
(10, 42, 4, 1, 'Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness'),
(1, 42, 4, 1, 'Then Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness,'),
(5, 42, 4, 1, 'And Jesus, filled with the Holy Spirit, returned from the Jordan. And he was urged by the Spirit into the wilderness'),
(7, 42, 4, 1, 'AND Jesus being full of the Holy Ghost, returned from the Jordan, and was led by the Spirit into the desert,'),
(4, 42, 4, 2, 'Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungry.'),
(12, 42, 4, 2, 'Being forty days tempted by the devil. And in those days he ate nothing; and when they were ended, he was afterward hungry.'),
(3, 42, 4, 2, 'during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered.'),
(8, 42, 4, 2, 'during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered.'),
(9, 42, 4, 2, 'tempted all the while by the Devil. During those days He ate nothing, and at the close of them He suffered from hunger.'),
(6, 42, 4, 2, 'forty days, tempted of the devil; and in those days he did not eat anything, and when they were finished he hungered.'),
(14, 42, 4, 2, 'forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered,'),
(11, 42, 4, 2, 'Being tempted forty days by the devil. And he ate nothing in those days: and they having ended, he afterward hungered.'),
(13, 42, 4, 2, 'for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.'),
(10, 42, 4, 2, 'for forty days, being tempted by the devil. He ate nothing in those days. When they were completed, he was hungry.'),
(1, 42, 4, 2, 'where for forty days He was tempted by the devil. He ate nothing during those days, and when they had ended, He was hungry.'),
(5, 42, 4, 2, 'for forty days, and he was tested by the devil. And he ate nothing in those days. And when they were completed, he was hungry.'),
(7, 42, 4, 2, 'For the space of forty days; and was tempted by the devil. And he ate nothing in those days; and when they were ended, he was hungry.'),
(4, 42, 4, 3, 'And the devil said to him, If you be the Son of God, command this stone that it be made bread.'),
(12, 42, 4, 3, 'And the devil said to him, If thou art the Son of God, command this stone that it be made bread.'),
(3, 42, 4, 3, 'And the devil said unto him, If thou art the Son of God, command this stone that it become bread.'),
(8, 42, 4, 3, 'And the devil said unto him, If thou art the Son of God, command this stone that it become bread.'),
(9, 42, 4, 3, 'Then the Devil said to Him, “If you are God’s Son, tell this stone to become bread.”'),
(6, 42, 4, 3, 'And the devil said to him, If thou be Son of God, speak to this stone, that it become bread.'),
(14, 42, 4, 3, 'and the Devil said to him, ‘If Son thou art of God, speak to this stone that it may become bread.’'),
(11, 42, 4, 3, 'And the devil said to him, If thou art the Son of God, say thou to this stone that it might be bread.'),
(13, 42, 4, 3, 'The devil said to him, “If you are the Son of God, command this stone to become bread.”'),
(10, 42, 4, 3, 'The devil said to him, “If you are the Son of God, command this stone to become bread.”'),
(1, 42, 4, 3, 'The devil said to Him, “If You are the Son of God, tell this stone to become bread.”'),
(5, 42, 4, 3, 'Then the devil said to him, “If you are the Son of God, speak to this stone, so that it may be made into bread.”'),
(7, 42, 4, 3, 'And the devil said to him: If thou be the Son of God, say to this stone that it be made bread.'),
(4, 42, 4, 4, 'And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.'),
(12, 42, 4, 4, 'And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.'),
(3, 42, 4, 4, 'And Jesus answered unto him, It is written, Man shall not live by bread alone.'),
(8, 42, 4, 4, 'And Jesus answered unto him, It is written, Man shall not live by bread alone.'),
(9, 42, 4, 4, '“It is written,” replied Jesus, “’It is not on bread alone that a man shall live.’”'),
(6, 42, 4, 4, 'And Jesus answered unto him saying, It is written, Man shall not live by bread alone, but by every word of God.'),
(14, 42, 4, 4, 'And Jesus answered him, saying, ‘It hath been written, that, not on bread only shall man live, but on every saying of God.’'),
(11, 42, 4, 4, 'And Jesus answered to him saying, It has been written, That not by bread alone shall man live, but by every word of God.'),
(13, 42, 4, 4, 'Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’”'),
(10, 42, 4, 4, 'Jesus answered him, saying, “It is written, ‘Man does not live by bread alone.’”'),
(1, 42, 4, 4, 'But Jesus answered, “It is written: ‘Man shall not live on bread alone.’”'),
(5, 42, 4, 4, 'And Jesus answered him, “It is written: ‘Man shall not live by bread alone, but by every word of God.’ ”'),
(7, 42, 4, 4, 'And Jesus answered him: It is written, that Man liveth not by bread alone, but by every word of God.'),
(4, 42, 4, 5, 'And the devil, taking him up into an high mountain, showed to him all the kingdoms of the world in a moment of time.'),
(12, 42, 4, 5, 'And the devil taking him up upon a high mountain, showed to him all the kingdoms of the world in a moment of time.'),
(3, 42, 4, 5, 'And he led him up, and showed him all the kingdoms of the world in a moment of time.'),
(8, 42, 4, 5, 'And he led him up, and shewed him all the kingdoms of the world in a moment of time.'),
(9, 42, 4, 5, 'The Devil next led Him up and caused Him to see at a glance all the kingdoms of the world.'),
(6, 42, 4, 5, 'And [the devil], leading him up into a high mountain, shewed him all the kingdoms of the habitable world in a moment of time.'),
(14, 42, 4, 5, 'And the Devil having brought him up to an high mountain, shewed to him all the kingdoms of the world in a moment of time,'),
(11, 42, 4, 5, 'And the devil, bringing him into a high mountain, shewed him all the kingdoms of the habitable globe in an instant of time.'),
(13, 42, 4, 5, 'The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.'),
(10, 42, 4, 5, 'And leading him up to a high mountain, the devil showed him all the kingdoms of the world in a moment of time.'),
(1, 42, 4, 5, 'Then the devil led Him up to a high place and showed Him in an instant all the kingdoms of the world.'),
(5, 42, 4, 5, 'And the devil led him onto a high mountain, and he showed him all the kingdoms of the world in a moment of time,'),
(7, 42, 4, 5, 'And the devil led him into a high mountain, and shewed him all the kingdoms of the world in a moment of time;'),
(4, 42, 4, 6, 'And the devil said to him, All this power will I give you, and the glory of them: for that is delivered to me; and to whomsoever I will I give it.'),
(12, 42, 4, 6, 'And the devil said to him, All this power will I give thee, and the glory of them: for that is delivered to me, and to whomsoever I will, I give it.'),
(3, 42, 4, 6, 'And the devil said unto him, To thee will I give all this authority, and the glory of them: for it hath been delivered unto me; and to whomsoever I will I give it.'),
(8, 42, 4, 6, 'And the devil said unto him, To thee will I give all this authority, and the glory of them: for it hath been delivered unto me; and to whomsoever I will I give it.'),
(9, 42, 4, 6, 'And the Devil said to Him, “To you will I give all this authority and this splendour; for it has been handed over to me, and on whomsoever I will I bestow it.'),
(6, 42, 4, 6, 'And the devil said to him, I will give thee all this power, and their glory; for it is given up to me, and to whomsoever I will I give it.'),
(14, 42, 4, 6, 'and the Devil said to him, ‘To thee I will give all this authority, and their glory, because to me it hath been delivered, and to whomsoever I will, I do give it;'),
(11, 42, 4, 6, 'And the devil said to him, I will give thee all this power, and their glory; for to me has it been delivered; and to whom I will I give it.'),
(13, 42, 4, 6, 'The devil said to him, “I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.'),
(10, 42, 4, 6, 'The devil said to him, “I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.'),
(1, 42, 4, 6, '“I will give You authority over all these kingdoms and all their glory,” he said. “For it has been relinquished to me, and I can give it to anyone I wish.'),
(5, 42, 4, 6, 'and he said to him: “To you, I will give all this power, and its glory. For they have been handed over to me, and I give them to whomever I wish.'),
(7, 42, 4, 6, 'And he said to him: To thee will I give all this power, and the glory of them; for to me they are delivered, and to whom I will, I give them.'),
(4, 42, 4, 7, 'If you therefore will worship me, all shall be yours.'),
(12, 42, 4, 7, 'If thou therefore wilt worship me, all shall be thine.'),
(3, 42, 4, 7, 'If thou therefore wilt worship before me, it shall all be thine.'),
(8, 42, 4, 7, 'If thou therefore wilt worship before me, it shall all be thine.'),
(9, 42, 4, 7, 'If therefore you do homage to me, it shall all be yours.’'),
(6, 42, 4, 7, 'If therefore thou wilt do homage before me, all [of it] shall be thine.'),
(14, 42, 4, 7, 'thou, then, if thou mayest bow before me—all shall be thine.’'),
(11, 42, 4, 7, 'Therefore if thou worship before me, all shall be thine.'),
(13, 42, 4, 7, 'If you therefore will worship before me, it will all be yours.”'),
(10, 42, 4, 7, 'If you therefore will worship before me, it will all be yours.”'),
(1, 42, 4, 7, 'So if You worship me, it will all be Yours.”'),
(5, 42, 4, 7, 'Therefore, if you will worship before me, all will be yours.”'),
(7, 42, 4, 7, 'If thou therefore wilt adore before me, all shall be thine.'),
(4, 42, 4, 8, 'And Jesus answered and said to him, Get you behind me, Satan: for it is written, You shall worship the Lord your God, and him only shall you serve.'),
(12, 42, 4, 8, 'And Jesus answered and said to him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.'),
(3, 42, 4, 8, 'And Jesus answered and said unto him, It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.'),
(8, 42, 4, 8, 'And Jesus answered and said unto him, It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.'),
(9, 42, 4, 8, 'Jesus answered him, “It is written, ‘To the Lord thy God thou shalt do homage, and to Him alone shalt thou render worship.’”'),
(6, 42, 4, 8, 'And Jesus answering him said, It is written, Thou shalt do homage to [the] Lord thy God, and him alone shalt thou serve.'),
(14, 42, 4, 8, 'And Jesus answering him said, ‘Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.’'),
(11, 42, 4, 8, 'And having answered him Jesus said, Retire behind me, Satan: for it has been written, Thou shalt worship the Lord thy God, and him only shalt thou serve.'),
(13, 42, 4, 8, 'Jesus answered him, “Get behind me Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”'),
(10, 42, 4, 8, 'Jesus answered and said to him, “It is written, ‘You are to worship the Lord your God, and serve him only.’”'),
(1, 42, 4, 8, 'But Jesus answered, “It is written: ‘Worship the Lord your God and serve Him only.’”'),
(5, 42, 4, 8, 'And in response, Jesus said to him: “It is written: ‘You shall worship the Lord your God, and you shall serve him alone.’ ”'),
(7, 42, 4, 8, 'And Jesus answering said to him: It is written: Thou shalt adore the Lord thy God, and him only shalt thou serve.'),
(4, 42, 4, 9, 'And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said to him, If you be the Son of God, cast yourself down from hence:'),
(12, 42, 4, 9, 'And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said to him, If thou art the son of God, cast thyself down from hence.'),
(3, 42, 4, 9, 'And he led him to Jerusalem, and set him on the pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down from hence:'),
(8, 42, 4, 9, 'And he led him to Jerusalem, and set him on the pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down from hence:'),
(9, 42, 4, 9, 'Then he brought Him to Jerusalem and caused Him to stand on the roof of the Temple, and said to Him, “If you are God’s Son, throw yourself down from here; for it is written,'),
(6, 42, 4, 9, 'And he led him to Jerusalem, and set him on the edge of the temple, and said to him, If thou be Son of God, cast thyself down hence;'),
(14, 42, 4, 9, 'And he brought him to Jerusalem, and set him on the pinnacle of the temple, and said to him, ‘If the Son thou art of God, cast thyself down hence,'),
(11, 42, 4, 9, 'And he brought him to Jerusalem and set him upon the small wing of the temple, and said to him, If thou art the Son of God; cast thyself down from hence:'),
(13, 42, 4, 9, 'He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here,'),
(10, 42, 4, 9, 'He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here,'),
(1, 42, 4, 9, 'Then the devil led Him to Jerusalem and set Him on the pinnacle of the temple. “If You are the Son of God,” he said, “throw Yourself down from here.'),
(5, 42, 4, 9, 'And he brought him to Jerusalem, and he set him on the parapet of the temple, and he said to him: “If you are the Son of God, cast yourself down from here.'),
(7, 42, 4, 9, 'And he brought him to Jerusalem, and set him on a pinnacle of the temple, and he said to him: If thou be the Son of God, cast thyself from hence.'),
(4, 42, 4, 10, 'For it is written, He shall give his angels charge over you, to keep you:'),
(12, 42, 4, 10, 'For it is written, He will give his angels charge over thee, to keep thee:'),
(3, 42, 4, 10, 'for it is written, He shall give his angels charge concerning thee, to guard thee:'),
(8, 42, 4, 10, 'for it is written, He shall give his angels charge concerning thee, to guard thee:'),
(9, 42, 4, 10, 'He will give orders to His angels concerning thee, to guard thee safely;’'),
(6, 42, 4, 10, 'for it is written, He shall give charge to his angels concerning thee to keep thee;'),
(14, 42, 4, 10, 'for it hath been written—To His messengers He will give charge concerning thee, to guard over thee,'),
(11, 42, 4, 10, 'For it has been written, That he shall charge his messengers concerning thee, to watch over thee:'),
(13, 42, 4, 10, 'for it is written, ‘He will put his angels in charge of you, to guard you;’'),
(10, 42, 4, 10, 'for it is written, ‘He will put his angels in charge of you, to guard you;’'),
(1, 42, 4, 10, 'For it is written: ‘He will command His angels concerning You to guard You carefully,'),
(5, 42, 4, 10, 'For it is written that he has given his Angels charge over you, so that they may guard you,'),
(7, 42, 4, 10, 'For it is written, that He hath given his angels charge over thee, that they keep thee.'),
(4, 42, 4, 11, 'And in their hands they shall bear you up, lest at any time you dash your foot against a stone.'),
(12, 42, 4, 11, 'And in their hands they will bear thee up, lest at any time thou dash thy foot against a stone.'),
(3, 42, 4, 11, 'and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.'),
(8, 42, 4, 11, 'and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.'),
(9, 42, 4, 11, 'and ‘On their hands they shall bear thee up, Lest at any moment thou shouldst strike thy foot against a stone.’”'),
(6, 42, 4, 11, 'and on [their] hands shall they bear thee, lest in any wise thou strike thy foot against a stone.'),
(14, 42, 4, 11, 'and—On hands they shall bear thee up, lest at any time thou mayest dash against a stone thy foot.’'),
(11, 42, 4, 11, 'And upon hands shall they lift thee up, lest that perhaps thou shouldest strike thy foot against a stone.'),
(13, 42, 4, 11, 'and, ‘On their hands they will bear you up, lest perhaps you dash your foot against a stone.’”'),
(10, 42, 4, 11, 'and, ‘On their hands they will bear you up, lest perhaps you dash your foot against a stone.’”'),
(1, 42, 4, 11, 'and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”'),
(5, 42, 4, 11, 'and so that they may take you into their hands, lest perhaps you may hurt your foot against a stone.”'),
(7, 42, 4, 11, 'And that in their hands they shall bear thee up, lest perhaps thou dash thy foot against a stone.'),
(4, 42, 4, 12, 'And Jesus answering said to him, It is said, You shall not tempt the Lord your God.'),
(12, 42, 4, 12, 'And Jesus answering, said to him, It is said, Thou shalt not tempt the Lord thy God.'),
(3, 42, 4, 12, 'And Jesus answering said unto him, It is said, Thou shalt not make trial of the Lord thy God.'),
(8, 42, 4, 12, 'And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.'),
(9, 42, 4, 12, 'The reply of Jesus was, “It is said, ‘Thou shalt not put the Lord they God to the proof.’”'),
(6, 42, 4, 12, 'And Jesus answering said to him, It is said, Thou shalt not tempt [the] Lord thy God.'),
(14, 42, 4, 12, 'And Jesus answering said to him—‘It hath been said, Thou shalt not tempt the Lord thy God.’');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 42, 4, 12, 'And Jesus having answered said to him, That it has been said, Thou shalt not tempt the Lord thy God.'),
(13, 42, 4, 12, 'Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’”'),
(10, 42, 4, 12, 'And Jesus, answering, said to him, “It is said, ‘Do not test the Lord, your God.’”'),
(1, 42, 4, 12, 'But Jesus answered, “It also says, ‘Do not put the Lord your God to the test.’”'),
(5, 42, 4, 12, 'And in response, Jesus said to him, “It is said: ‘You shall not tempt the Lord your God.’ ”'),
(7, 42, 4, 12, 'And Jesus answering, said to him: It is said: Thou shalt not tempt the Lord thy God.'),
(4, 42, 4, 13, 'And when the devil had ended all the temptation, he departed from him for a season.'),
(12, 42, 4, 13, 'And when the devil had ended all the temptation, he departed from him for a season.'),
(3, 42, 4, 13, 'And when the devil had completed every temptation, he departed from him for a season.'),
(8, 42, 4, 13, 'And when the devil had completed every temptation, he departed from him for a season.'),
(9, 42, 4, 13, 'So the Devil, having fully tried every kind of temptation on Him, left Him for a time.'),
(6, 42, 4, 13, 'And the devil, having completed every temptation, departed from him for a time.'),
(14, 42, 4, 13, 'And having ended all temptation, the Devil departed from him till a convenient season.'),
(11, 42, 4, 13, 'And having ended all the trial, the devil departed from him for a time.'),
(13, 42, 4, 13, 'When the devil had completed every temptation, he departed from him until another time.'),
(10, 42, 4, 13, 'When the devil had completed every temptation, he departed from him until another time.'),
(1, 42, 4, 13, 'When the devil had finished every temptation, he left Him until an opportune time.'),
(5, 42, 4, 13, 'And when all the temptation was completed, the devil withdrew from him, until a time.'),
(7, 42, 4, 13, 'And all the temptation being ended, the devil departed from him for a time.'),
(4, 42, 4, 14, 'And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.'),
(12, 42, 4, 14, 'And Jesus returned in the power of the spirit into Galilee: and there went out a fame of him through all the surrounding region.'),
(3, 42, 4, 14, 'And Jesus returned in the power of the Spirit into Galilee: and a fame went out concerning him through all the region round about.'),
(8, 42, 4, 14, 'And Jesus returned in the power of the Spirit into Galilee: and a fame went out concerning him through all the region round about.'),
(9, 42, 4, 14, 'Then Jesus returned in the Spirit’s power to Galilee; and His fame spread through all the adjacent districts.'),
(6, 42, 4, 14, 'And Jesus returned in the power of the Spirit to Galilee; and a rumour went out into the whole surrounding country about him;'),
(14, 42, 4, 14, 'And Jesus turned back in the power of the Spirit to Galilee, and a fame went forth through all the region round about concerning him,'),
(11, 42, 4, 14, 'And Jesus turned back in the power of the Spirit to Galilee, and a rumor went out concerning him through the whole country round about.'),
(13, 42, 4, 14, 'Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.'),
(10, 42, 4, 14, 'Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.'),
(1, 42, 4, 14, 'Jesus returned to Galilee in the power of the Spirit, and the news about Him spread throughout the surrounding region.'),
(5, 42, 4, 14, 'And Jesus returned, in the power of the Spirit, into Galilee. And his fame spread throughout the entire region.'),
(7, 42, 4, 14, 'And Jesus returned in the power of the spirit, into Galilee, and the fame of him went out through the whole country.'),
(4, 42, 4, 15, 'And he taught in their synagogues, being glorified of all.'),
(12, 42, 4, 15, 'And he taught in their synagogues, being glorified by all.'),
(3, 42, 4, 15, 'And he taught in their synagogues, being glorified of all.'),
(8, 42, 4, 15, 'And he taught in their synagogues, being glorified of all.'),
(9, 42, 4, 15, 'And He proceeded to teach in their synagogues, winning praise from all.'),
(6, 42, 4, 15, 'and he taught in their synagogues, being glorified of all.'),
(14, 42, 4, 15, 'and he was teaching in their synagogues, being glorified by all.'),
(11, 42, 4, 15, 'And he taught in their assemblies, being honoured of all.'),
(13, 42, 4, 15, 'He taught in their synagogues, being glorified by all.'),
(10, 42, 4, 15, 'He taught in their synagogues, being praised by all.'),
(1, 42, 4, 15, 'He taught in their synagogues and was glorified by everyone.'),
(5, 42, 4, 15, 'And he taught in their synagogues, and he was magnified by everyone.'),
(7, 42, 4, 15, 'And he taught in their synagogues, and was magnified by all.'),
(4, 42, 4, 16, 'And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.'),
(12, 42, 4, 16, 'And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath, and stood up to read.'),
(3, 42, 4, 16, 'And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.'),
(8, 42, 4, 16, 'And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.'),
(9, 42, 4, 16, 'He came to Nazareth also, where He had been brought up; and, as was His custom, He went to the synagogue on the Sabbath, and stood up to read.'),
(6, 42, 4, 16, 'And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read.'),
(14, 42, 4, 16, 'And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;'),
(11, 42, 4, 16, 'And he came to Nazareth where he was brought up, and he went in, as was the custom to him in the day of the sabbaths, into the assembly, and stood up to read.'),
(13, 42, 4, 16, 'He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.'),
(10, 42, 4, 16, 'He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.'),
(1, 42, 4, 16, 'Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read,'),
(5, 42, 4, 16, 'And he went to Nazareth, where he had been raised. And he entered into the synagogue, according to his custom, on the Sabbath day. And he rose up to read.'),
(7, 42, 4, 16, 'And he came to Nazareth, where he was brought up: and he went into the synagogue, according to his custom, on the sabbath day; and he rose up to read.'),
(4, 42, 4, 17, 'And there was delivered to him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,'),
(12, 42, 4, 17, 'And there was delivered to him the book of the prophet Isaiah. And when he had opened the book, he found the place where it was written,'),
(3, 42, 4, 17, 'And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written,'),
(8, 42, 4, 17, 'And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written,'),
(9, 42, 4, 17, 'And there was handed to Him the book of the Prophet Isaiah, and, opening the book, He found the place where it was written,'),
(6, 42, 4, 17, 'And [the] book of the prophet Esaias was given to him; and having unrolled the book he found the place where it was written,'),
(14, 42, 4, 17, 'and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place where it hath been written:'),
(11, 42, 4, 17, 'And the book of Esaias the prophet was given to him. And having unfolded the book, he found the place where it was written,'),
(13, 42, 4, 17, 'The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,'),
(10, 42, 4, 17, 'The scroll of the prophet Isaiah was handed to him, and unrolling the scroll, he found the place where it was written,'),
(1, 42, 4, 17, 'the scroll of the prophet Isaiah was handed to Him. Unrolling it, He found the place where it was written:'),
(5, 42, 4, 17, 'And the book of the prophet Isaiah was handed to him. And as he unrolled the book, he found the place where it was written:'),
(7, 42, 4, 17, 'And the book of Isaias the prophet was delivered unto him. And as he unfolded the book, he found the place where it was written:'),
(4, 42, 4, 18, 'The Spirit of the Lord is on me, because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,'),
(12, 42, 4, 18, 'The spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,'),
(3, 42, 4, 18, 'The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised,'),
(8, 42, 4, 18, 'The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised,'),
(9, 42, 4, 18, '“The Spirit of the Lord is upon me, because He has anointed me to proclaim Good News to the poor; He has sent me to announce release to the prisoners of war and recovery of sight to the blind: to send away free those whom tyranny has crushed,'),
(6, 42, 4, 18, '[The] Spirit of [the] Lord is upon me, because he has anointed me to preach glad tidings to [the] poor; he has sent me to preach to captives deliverance, and to [the] blind sight, to send forth [the] crushed delivered,'),
(14, 42, 4, 18, 'The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,'),
(11, 42, 4, 18, 'The Spirit of the Lord is upon me for which he anointed me to announce good news to the poor; he has sent me to heal the broken in heart, to proclaim a remission to the captives, and a recovery of sight to the blind, to send away with remission the bruised,'),
(13, 42, 4, 18, '“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,'),
(10, 42, 4, 18, '“The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, to proclaim liberty to the captives, recovering of sight to the blind, to deliver those who are crushed,'),
(1, 42, 4, 18, '“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to release the oppressed,'),
(5, 42, 4, 18, '“The Spirit of the Lord is upon me; because of this, he has anointed me. He has sent me to evangelize the poor, to heal the contrite of heart,'),
(7, 42, 4, 18, 'The Spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart,'),
(4, 42, 4, 19, 'To preach the acceptable year of the Lord.'),
(12, 42, 4, 19, 'To preach the acceptable year of the Lord.'),
(3, 42, 4, 19, 'To proclaim the acceptable year of the Lord.'),
(8, 42, 4, 19, 'To proclaim the acceptable year of the Lord.'),
(9, 42, 4, 19, 'to proclaim the year of acceptance with the Lord.”'),
(6, 42, 4, 19, 'to preach [the] acceptable year of [the] Lord.'),
(14, 42, 4, 19, 'To proclaim the acceptable year of the Lord.’'),
(11, 42, 4, 19, 'To proclaim the acceptable year of the Lord.'),
(13, 42, 4, 19, 'and to proclaim the acceptable year of the Lord.”'),
(10, 42, 4, 19, 'and to proclaim the acceptable year of the Lord.”'),
(1, 42, 4, 19, 'to proclaim the year of the Lord’s favor.”'),
(5, 42, 4, 19, 'to preach forgiveness to captives and sight to the blind, to release the broken into forgiveness, to preach the acceptable year of the Lord and the day of retribution.”'),
(7, 42, 4, 19, 'To preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of reward.'),
(4, 42, 4, 20, 'And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.'),
(12, 42, 4, 20, 'And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.'),
(3, 42, 4, 20, 'And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.'),
(8, 42, 4, 20, 'And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him.'),
(9, 42, 4, 20, 'And rolling up the book, He returned it to the attendant, and sat down—to speak. And the eyes of all in the synagogue were fixed on Him.'),
(6, 42, 4, 20, 'And having rolled up the book, when he had delivered it up to the attendant, he sat down; and the eyes of all in the synagogue were fixed upon him.'),
(14, 42, 4, 20, 'And having folded the roll, having given it back to the officer, he sat down, and the eyes of all in the synagogue were gazing on him.'),
(11, 42, 4, 20, 'And having folded the book and given back to the servant, he sat down. And the eyes of all in the assembly were looking attentively upon him.'),
(13, 42, 4, 20, 'He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.'),
(10, 42, 4, 20, 'He closed the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.'),
(1, 42, 4, 20, 'Then He rolled up the scroll, returned it to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on Him,'),
(5, 42, 4, 20, 'And when he had rolled up the book, he returned it to the minister, and he sat down. And the eyes of everyone in the synagogue were fixed on him.'),
(7, 42, 4, 20, 'And when he had folded the book, he restored it to the minister, and sat down. And the eyes of all in the synagogue were fixed on him.'),
(4, 42, 4, 21, 'And he began to say to them, This day is this scripture fulfilled in your ears.'),
(12, 42, 4, 21, 'And he began to say to them, This day is this scripture fulfilled in your ears.'),
(3, 42, 4, 21, 'And he began to say unto them, To-day hath this scripture been fulfilled in your ears.'),
(8, 42, 4, 21, 'And he began to say unto them, Today hath this scripture been fulfilled in your ears.'),
(9, 42, 4, 21, 'Then He proceeded to say to them, “To-day is this Scripture fulfilled in your hearing.”'),
(6, 42, 4, 21, 'And he began to say to them, To-day this scripture is fulfilled in your ears.'),
(14, 42, 4, 21, 'And he began to say unto them—‘To-day hath this writing been fulfilled in your ears;’'),
(11, 42, 4, 21, 'And he began to say to them, That this day has this writing been filled up in your ears.'),
(13, 42, 4, 21, 'He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”'),
(10, 42, 4, 21, 'He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”'),
(1, 42, 4, 21, 'and He began by saying, “Today this Scripture is fulfilled in your hearing.”'),
(5, 42, 4, 21, 'Then he began to say to them, “On this day, this scripture has been fulfilled in your hearing.”'),
(7, 42, 4, 21, 'And he began to say to them: This day is fulfilled this scripture in your ears.'),
(4, 42, 4, 22, 'And all bore him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?'),
(12, 42, 4, 22, 'And all bore him testimony, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?'),
(3, 42, 4, 22, 'And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph’s son?'),
(8, 42, 4, 22, 'And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph’s son?'),
(9, 42, 4, 22, 'And they all spoke well of Him, wondering at the sweet words of kindness which fell from His lips, while they asked one another, “Is not this Joseph’s son?”'),
(6, 42, 4, 22, 'And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph?'),
(14, 42, 4, 22, 'and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, ‘Is not this the son of Joseph?’'),
(11, 42, 4, 22, 'And all bore him testimony and wondered at the words of grace going out of his mouth: and said, Is not this the son of Joseph'),
(13, 42, 4, 22, 'All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, “Isn’t this Joseph’s son?”'),
(10, 42, 4, 22, 'All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, “Is not this Joseph’s son?”'),
(1, 42, 4, 22, 'All spoke well of Him and marveled at the gracious words that came from His lips. “Isn’t this the son of Joseph?” they asked.'),
(5, 42, 4, 22, 'And everyone gave testimony to him. And they wondered at the words of grace that proceeded from his mouth. And they said, “Is this not the son of Joseph?”'),
(7, 42, 4, 22, 'And all gave testimony to him: and they wondered at the words of grace that proceeded from his mouth, and they said: Is not this the son of Joseph?'),
(4, 42, 4, 23, 'And he said to them, You will surely say to me this proverb, Physician, heal yourself: whatever we have heard done in Capernaum, do also here in your country.'),
(12, 42, 4, 23, 'And he said to them, Ye will surely say to me this proverb, Physician, heal thyself: whatever we have heard done in Capernaum, do also here in thy country.'),
(3, 42, 4, 23, 'And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country.'),
(8, 42, 4, 23, 'And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country.'),
(9, 42, 4, 23, '“Doubtless,” said He, “you will quote to me the proverb, ‘Physician, cure yourself: all that we hear that you have done at Capernaum, do here also in your native place.’”'),
(6, 42, 4, 23, 'And he said to them, Ye will surely say to me this parable, Physician, heal thyself; whatsoever we have heard has taken place in Capernaum do here also in thine own country.'),
(14, 42, 4, 23, 'And he said unto them, ‘Certainly ye will say to me this simile, Physician, heal thyself; as great things as we heard done in Capernaum, do also here in thy country;’'),
(11, 42, 4, 23, 'And he said to them, Directly will ye say to me this proverb, Physician, cure thyself: what things we have heard done in Capernaum, do also here in thy country.'),
(13, 42, 4, 23, 'He said to them, “Doubtless you will tell me this parable, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”'),
(10, 42, 4, 23, 'He said to them, “Doubtless you will tell me this parable, ‘Physician, heal yourself. Whatever we have heard done at Capernaum, do also here in your hometown.’”'),
(1, 42, 4, 23, 'Jesus said to them, “Surely you will quote this proverb to Me: ‘Physician, heal yourself! Do here in Your hometown what we have heard that You did in Capernaum.’”'),
(5, 42, 4, 23, 'And he said to them: “Certainly, you will recite to me this saying, ‘Physician, heal yourself.’ The many great things that we have heard were done in Capernaum, do here also in your own country.”'),
(7, 42, 4, 23, 'And he said to them: Doubtless you will say to me this similitude: Physician, heal thyself: as great things as we have heard done in Capharnaum, do also here in thy own country.'),
(4, 42, 4, 24, 'And he said, Truly I say to you, No prophet is accepted in his own country.'),
(12, 42, 4, 24, 'And he said, Verily I say to you, No prophet is accepted in his own country.'),
(3, 42, 4, 24, 'And he said, Verily I say unto you, No prophet is acceptable in his own country.'),
(8, 42, 4, 24, 'And he said, Verily I say unto you, No prophet is acceptable in his own country.'),
(9, 42, 4, 24, '“I tell you in solemn truth,” He added, “that no Prophet is welcomed among his own people.'),
(6, 42, 4, 24, 'And he said, Verily I say to you, that no prophet is acceptable in his [own] country.'),
(14, 42, 4, 24, 'and he said, ‘Verily I say to you—No prophet is accepted in his own country;'),
(11, 42, 4, 24, 'And he said; Truly I say to you, That not any prophet is accepted in his country.'),
(13, 42, 4, 24, 'He said, “Most certainly I tell you, no prophet is acceptable in his hometown.'),
(10, 42, 4, 24, 'He said, “Truly I tell you, no prophet is acceptable in his hometown.'),
(1, 42, 4, 24, 'Then He added, “Truly I tell you, no prophet is accepted in his hometown.'),
(5, 42, 4, 24, 'Then he said: “Amen I say to you, that no prophet is accepted in his own country.'),
(7, 42, 4, 24, 'And he said: Amen I say to you, that no prophet is accepted in his own country.'),
(4, 42, 4, 25, 'But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;'),
(12, 42, 4, 25, 'But I tell you in truth, many widows were in Israel in the days of Elijah, when the heaven was shut three years and six months when great famine was throughout all the land:'),
(3, 42, 4, 25, 'But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land;'),
(8, 42, 4, 25, 'But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land;'),
(9, 42, 4, 25, 'But I tell you in truth that there was many a widow in Israel in the time of Elijah, when there was no rain for three years and six months and there came a severe famine over all the land;'),
(6, 42, 4, 25, 'But of a truth I say to you, There were many widows in Israel in the days of Elias, when the heaven was shut up for three years and six months, so that a great famine came upon all the land,'),
(14, 42, 4, 25, 'and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land,'),
(11, 42, 4, 25, 'And I tell you of a truth, many widows were in the days of Elias in Israel, When heaven was shut up three years and six months, when a great famine Was upon all the land;'),
(13, 42, 4, 25, 'But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.'),
(10, 42, 4, 25, 'But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.'),
(1, 42, 4, 25, 'But I tell you truthfully that there were many widows in Israel in the time of Elijah, when the sky was shut for three and a half years and great famine swept over all the land.'),
(5, 42, 4, 25, 'In truth, I say to you, there were many widows in the days of Elijah in Israel, when the heavens were closed for three years and six months, when a great famine had occurred throughout the entire land.'),
(7, 42, 4, 25, 'In truth I say to you, there were many widows in the days of Elias in Israel, when heaven was shut up three years and six months, when there was a great famine throughout all the earth.'),
(4, 42, 4, 26, 'But to none of them was Elias sent, save to Sarepta, a city of Sidon, to a woman that was a widow.'),
(12, 42, 4, 26, 'But to none of them was Elijah sent, save to Sarepta, a city of Sidon, to a woman that was a widow.'),
(3, 42, 4, 26, 'and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow.'),
(8, 42, 4, 26, 'and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow.'),
(9, 42, 4, 26, 'and yet to not one of them was Elijah sent: he was only sent to a widow at Zarephath in the Sidonian country.'),
(6, 42, 4, 26, 'and to none of them was Elias sent but to Sarepta of Sidonia, to a woman [that was] a widow.'),
(14, 42, 4, 26, 'and unto none of them was Elijah sent, but—to Sarepta of Sidon, unto a woman, a widow;'),
(11, 42, 4, 26, 'And to none of them was Elias sent, except to Sarepta, of Sidon, to a widow woman.'),
(13, 42, 4, 26, 'Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.'),
(10, 42, 4, 26, 'Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.'),
(1, 42, 4, 26, 'Yet Elijah was not sent to any of them, but to the widow of Zarephath in Sidon.'),
(5, 42, 4, 26, 'And to none of these was Elijah sent, except to Zarephath of Sidon, to a woman who was a widow.'),
(7, 42, 4, 26, 'And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman.'),
(4, 42, 4, 27, 'And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.'),
(12, 42, 4, 27, 'And many lepers were in Israel in the time of Elisha the prophet; and none of them was cleansed, saving Naaman the Syrian.'),
(3, 42, 4, 27, 'And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.'),
(8, 42, 4, 27, 'And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.'),
(9, 42, 4, 27, 'And there was also many a leper in Israel in the time of the Prophet Elisha, and yet not one of them was cleansed, but Naaman the Syrian was.”'),
(6, 42, 4, 27, 'And there were many lepers in Israel in the time of Elisha the prophet, and none of them was cleansed but Naaman the Syrian.'),
(14, 42, 4, 27, 'and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but—Naaman the Syrian.’'),
(11, 42, 4, 27, 'And many leprous were during Eliseus the prophet in Israel; and none of them was cleansed but Naaman the Syrian.'),
(13, 42, 4, 27, 'There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”'),
(10, 42, 4, 27, 'There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”'),
(1, 42, 4, 27, 'And there were many lepers in Israel in the time of Elisha the prophet. Yet not one of them was cleansed—only Naaman the Syrian.”'),
(5, 42, 4, 27, 'And there were many lepers in Israel under the prophet Elisha. And none of these was cleansed, except Naaman the Syrian.”'),
(7, 42, 4, 27, 'And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian.'),
(4, 42, 4, 28, 'And all they in the synagogue, when they heard these things, were filled with wrath,'),
(12, 42, 4, 28, 'And all they in the synagogue, when they heard these things, were filled with wrath,'),
(3, 42, 4, 28, 'And they were all filled with wrath in the synagogue, as they heard these things;'),
(8, 42, 4, 28, 'And they were all filled with wrath in the synagogue, as they heard these things;'),
(9, 42, 4, 28, 'Then all in the synagogue, while listening to these words, were filled with fury.'),
(6, 42, 4, 28, 'And they were all filled with rage in the synagogue, hearing these things;'),
(14, 42, 4, 28, 'And all in the synagogue were filled with wrath, hearing these things,'),
(11, 42, 4, 28, 'And all in the assembly were filled with wrath, hearing these things,'),
(13, 42, 4, 28, 'They were all filled with wrath in the synagogue, as they heard these things.'),
(10, 42, 4, 28, 'They were all filled with wrath in the synagogue, as they heard these things.'),
(1, 42, 4, 28, 'On hearing this, all the people in the synagogue were enraged.'),
(5, 42, 4, 28, 'And all those in the synagogue, upon hearing these things, were filled with anger.'),
(7, 42, 4, 28, 'And all they in the synagogue, hearing these things, were filled with anger.'),
(4, 42, 4, 29, 'And rose up, and thrust him out of the city, and led him to the brow of the hill where on their city was built, that they might cast him down headlong.'),
(12, 42, 4, 29, 'And rose up, and thrust him out of the city, and led him to the brow of the hill on which their city was built, that they might cast him down headlong.'),
(3, 42, 4, 29, 'and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.'),
(8, 42, 4, 29, 'and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong.'),
(9, 42, 4, 29, 'They rose, hurried Him outside the town, and brought Him to the brow of the hill on which their town was built, to throw Him down the cliff;'),
(6, 42, 4, 29, 'and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;'),
(14, 42, 4, 29, 'and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built—to cast him down headlong,'),
(11, 42, 4, 29, 'And having risen up, they cast him without the city, and they brought him to the brow of the mount upon which their city was built, to hurt him down.'),
(13, 42, 4, 29, 'They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.'),
(10, 42, 4, 29, 'They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.'),
(1, 42, 4, 29, 'They got up, drove Him out of the town, and led Him to the brow of the hill on which the town was built, in order to throw Him over the cliff.'),
(5, 42, 4, 29, 'And they rose up and drove him beyond the city. And they brought him all the way to the edge of the mount, upon which their city had been built, so that they might thrown him down violently.'),
(7, 42, 4, 29, 'And they rose up and thrust him out of the city; and they brought him to the brow of the hill, whereon their city was built, that they might cast him down headlong.'),
(4, 42, 4, 30, 'But he passing through the middle of them went his way,'),
(12, 42, 4, 30, 'But he passing through the midst of them, went away,'),
(3, 42, 4, 30, 'But he passing through the midst of them went his way.'),
(8, 42, 4, 30, 'But he passing through the midst of them went his way.'),
(9, 42, 4, 30, 'but He passed through the midst of them and went His way.'),
(6, 42, 4, 30, 'but he, passing through the midst of them, went his way,'),
(14, 42, 4, 30, 'and he, having gone through the midst of them, went away.'),
(11, 42, 4, 30, 'And he having passed through the midst of them, went away.'),
(13, 42, 4, 30, 'But he, passing through their midst, went his way.'),
(10, 42, 4, 30, 'But he, passing through the midst of them, went his way.'),
(1, 42, 4, 30, 'But Jesus passed through the crowd and went on His way.'),
(5, 42, 4, 30, 'But passing through their midst, he went away.'),
(7, 42, 4, 30, 'But he passing through the midst of them, went his way.'),
(4, 42, 4, 31, 'And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.'),
(12, 42, 4, 31, 'And came down to Capernaum, a city of Galilee, and taught them on the sabbath-days.'),
(3, 42, 4, 31, 'And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day:'),
(8, 42, 4, 31, 'And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day:'),
(9, 42, 4, 31, 'So He came down to Capernaum, a town in Galilee, where He frequently taught the people on the Sabbath days.'),
(6, 42, 4, 31, 'and descended to Capernaum, a city of Galilee, and taught them on the sabbaths.'),
(14, 42, 4, 31, 'And he came down to Capernaum, a city of Galilee, and was teaching them on the sabbaths,'),
(11, 42, 4, 31, 'And he came down to Capernaum, a city of Galilee, and he was teaching them on the sabbaths.'),
(13, 42, 4, 31, 'He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,'),
(10, 42, 4, 31, 'He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,'),
(1, 42, 4, 31, 'Then He went down to Capernaum, a town in Galilee, and on the Sabbath He began to teach the people.'),
(5, 42, 4, 31, 'And he descended to Capernaum, a city of Galilee. And there he taught them on the Sabbaths.'),
(7, 42, 4, 31, 'And he went down into Capharnaum, a city of Galilee, and there he taught them on the sabbath days.'),
(4, 42, 4, 32, 'And they were astonished at his doctrine: for his word was with power.'),
(12, 42, 4, 32, 'And they were astonished at his doctrine: for his word was with power.'),
(3, 42, 4, 32, 'and they were astonished at his teaching; for his word was with authority.'),
(8, 42, 4, 32, 'and they were astonished at his teaching; for his word was with authority.'),
(9, 42, 4, 32, 'And they were greatly impressed by His teaching, because He spoke with the language of authority.'),
(6, 42, 4, 32, 'And they were astonished at his doctrine, for his word was with authority.'),
(14, 42, 4, 32, 'and they were astonished at his teaching, because his word was with authority.'),
(11, 42, 4, 32, 'And they were struck with amazement at his teaching: for his word was with power.'),
(13, 42, 4, 32, 'and they were astonished at his teaching, for his word was with authority.'),
(10, 42, 4, 32, 'and they were astonished at his teaching, for his word was with authority.'),
(1, 42, 4, 32, 'They were astonished at His teaching, because His message had authority.'),
(5, 42, 4, 32, 'And they were astonished at his doctrine, for his word was spoken with authority.'),
(7, 42, 4, 32, 'And they were astonished at his doctrine: for his speech was with power.'),
(4, 42, 4, 33, 'And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,'),
(12, 42, 4, 33, 'And in the synagogue there was a man who had a spirit of an unclean demon; and he cried out with a loud voice,'),
(3, 42, 4, 33, 'And in the synagogue there was a man, that had a spirit of an unclean demon; and he cried out with a loud voice,'),
(8, 42, 4, 33, 'And in the synagogue there was a man, which had a spirit of an unclean devil; and he cried out with a loud voice,'),
(9, 42, 4, 33, 'But in the synagogue there was a man possessed by the spirit of a foul demon. In a loud voice he cried out,'),
(6, 42, 4, 33, 'And there was in the synagogue a man having a spirit of an unclean demon, and he cried with a loud voice,'),
(14, 42, 4, 33, 'And in the synagogue was a man, having a spirit of an unclean demon, and he cried out with a great voice,'),
(11, 42, 4, 33, 'And in the assembly was a man having the spirit of an unclean demon, and he cried out with a great voice,'),
(13, 42, 4, 33, 'In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,'),
(10, 42, 4, 33, 'In the synagogue there was a man who had a spirit of an unclean demon, and he shouted with a loud voice,'),
(1, 42, 4, 33, 'In the synagogue there was a man possessed by the spirit of an unclean demon. He cried out in a loud voice,'),
(5, 42, 4, 33, 'And in the synagogue, there was a man who had an unclean demon, and he cried out with a loud voice,'),
(7, 42, 4, 33, 'And in the synagogue there was a man who had an unclean devil, and he cried out with a loud voice,'),
(4, 42, 4, 34, 'Saying, Let us alone; what have we to do with you, you Jesus of Nazareth? are you come to destroy us? I know you who you are; the Holy One of God.'),
(12, 42, 4, 34, 'Saying, Let us alone; what have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.'),
(3, 42, 4, 34, 'Ah! what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.'),
(8, 42, 4, 34, 'Ah! what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.'),
(9, 42, 4, 34, '“Ha! Jesus the Nazarene, what have you to do with us? I know who you are—God’s Holy One!”'),
(6, 42, 4, 34, 'saying, Eh! what have we to do with thee, Jesus, Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy [One] of God.'),
(14, 42, 4, 34, 'saying, ‘Away, what—to us and to thee, Jesus, O Nazarene? thou didst come to destroy us; I have known thee who thou art—the Holy One of God.’'),
(11, 42, 4, 34, 'Saying, Let alone; what to us and thee, Jesus Nazarene? hast thou come to destroy us? I know thee who thou art; the Holy of God.'),
(13, 42, 4, 34, 'saying, “Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!”'),
(10, 42, 4, 34, 'saying, “Ah. what have we to do with you, Jesus, Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God.”'),
(1, 42, 4, 34, '“Ha! What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”'),
(5, 42, 4, 34, 'saying: “Let us alone. What are we to you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God.”'),
(7, 42, 4, 34, 'Saying: Let us alone, what have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the holy one of God.'),
(4, 42, 4, 35, 'And Jesus rebuked him, saying, Hold your peace, and come out of him. And when the devil had thrown him in the middle, he came out of him, and hurt him not.'),
(12, 42, 4, 35, 'And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him in the midst, he came out of him, and hurt him not.'),
(3, 42, 4, 35, 'And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt.'),
(8, 42, 4, 35, 'And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him down in the midst, he came out of him, having done him no hurt.'),
(9, 42, 4, 35, 'But Jesus rebuked the demon. “Silence!” He exclaimed; “come out of him.” Upon this, the demon hurled the man into the midst of them, and came out of him without doing him any harm.'),
(6, 42, 4, 35, 'And Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down into the midst, came out from him without doing him any injury.'),
(14, 42, 4, 35, 'And Jesus did rebuke him, saying, ‘Be silenced, and come forth out of him;’ and the demon having cast him into the midst, came forth from him, having hurt him nought;'),
(11, 42, 4, 35, 'And Jesus answered him, saying, Be then silent, and come Out of him. And the demon having thrown him into the midst, came out of him, not having injured him.'),
(13, 42, 4, 35, 'Jesus rebuked him, saying, “Be silent, and come out of him!” When the demon had thrown him down in their midst, he came out of him, having done him no harm.'),
(10, 42, 4, 35, 'Jesus rebuked him, saying, “Be silent, and come out of him.” When the demon had thrown him down in their midst, he came out of him, having done him no harm.'),
(1, 42, 4, 35, 'But Jesus rebuked the demon. “Be silent!” He said. “Come out of him!” At this, the demon threw the man down before them all and came out without harming him.'),
(5, 42, 4, 35, 'And Jesus rebuked him, saying, “Be silent and depart from him.” And when the demon had thrown him into their midst, he departed from him, and he no longer harmed him.'),
(7, 42, 4, 35, 'And Jesus rebuked him, saying: Hold thy peace, and go out of him. And when the devil had thrown him into the midst, he went out of him, and hurt him not at all.'),
(4, 42, 4, 36, 'And they were all amazed, and spoke among themselves, saying, What a word is this! for with authority and power he commands the unclean spirits, and they come out.'),
(12, 42, 4, 36, 'And they were all amazed, and spoke among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.'),
(3, 42, 4, 36, 'And amazement came upon all, and they spake together, one with another, saying, What is this word? for with authority and power he commandeth the unclean spirits, and they come out.'),
(8, 42, 4, 36, 'And amazement came upon all, and they spake together, one with another, saying, What is this word? for with authority and power he commandeth the unclean spirits, and they come out.'),
(9, 42, 4, 36, 'All were astonished and awe-struck; and they asked one another, “What sort of language is this? For with authority and real power He gives orders to the foul spirits and they come out.”'),
(6, 42, 4, 36, 'And astonishment came upon all, and they spoke to one another, saying, What word [is] this? for with authority and power he commands the unclean spirits, and they come out.'),
(14, 42, 4, 36, 'and amazement came upon all, and they were speaking together, with one another, saying, ‘What is this word, that with authority and power he doth command the unclean spirits, and they come forth?’'),
(11, 42, 4, 36, 'And amazement was upon all, and they spake to one another, saying, What this word with authority and power he commands unclean spirits, and they come out.'),
(13, 42, 4, 36, 'Amazement came on all, and they spoke together, one with another, saying, “What is this word? For with authority and power he commands the unclean spirits, and they come out!”'),
(10, 42, 4, 36, 'Amazement came on all, and they spoke together, one with another, saying, “What is this word? For with authority and power he commands the unclean spirits, and they come out.”'),
(1, 42, 4, 36, 'All the people were overcome with amazement and asked one another, “What is this message? With authority and power He commands the unclean spirits, and they come out!”'),
(5, 42, 4, 36, 'And fear fell over them all. And they discussed this among themselves, saying: “What is this word? For with authority and power he commands the unclean spirits, and they depart.”'),
(7, 42, 4, 36, 'And there came fear upon all, and they talked among themselves, saying: What word is this, for with authority and power he commandeth the unclean spirits, and they go out?'),
(4, 42, 4, 37, 'And the fame of him went out into every place of the country round about.'),
(12, 42, 4, 37, 'And the fame of him went out into every place of the surrounding country.'),
(3, 42, 4, 37, 'And there went forth a rumor concerning him into every place of the region round about.'),
(8, 42, 4, 37, 'And there went forth a rumour concerning him into every place of the region round about.'),
(9, 42, 4, 37, 'And the talk about Him spread into every part of the neighbouring country.'),
(6, 42, 4, 37, 'And a rumour went out into every place of the country round concerning him.'),
(14, 42, 4, 37, 'and there was going forth a fame concerning him to every place of the region round about.'),
(11, 42, 4, 37, 'And a report went forth concerning him into every place of the country round about.'),
(13, 42, 4, 37, 'News about him went out into every place of the surrounding region.'),
(10, 42, 4, 37, 'News about him went out into every place of the surrounding region.'),
(1, 42, 4, 37, 'And the news about Jesus spread throughout the surrounding region.'),
(5, 42, 4, 37, 'And his fame spread to every place in the region.'),
(7, 42, 4, 37, 'And the fame of him was published into every place of the country.'),
(4, 42, 4, 38, 'And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they sought him for her.'),
(12, 42, 4, 38, 'And he arose out of the synagogue, and entered into Simon’s house. And the mother of Simon’s wife was taken with a violent fever; and they besought him for her.'),
(3, 42, 4, 38, 'And he rose up from the synagogue, and entered into the house of Simon. And Simon’s wife’s mother was holden with a great fever; and they besought him for her.'),
(8, 42, 4, 38, 'And he rose up from the synagogue, and entered into the house of Simon. And Simon’s wife’s mother was holden with a great fever; and they besought him for her.'),
(9, 42, 4, 38, 'Now when He rose and left the synagogue He went to Simon’s house. Simon’s mother-in-law was suffering from an acute attack of fever; and they consulted Him about her.'),
(6, 42, 4, 38, 'And rising up out of the synagogue, he entered into the house of Simon. But Simon’s mother-in-law was suffering under a bad fever; and they asked him for her.'),
(14, 42, 4, 38, 'And having risen out of the synagogue, he entered into the house of Simon, and the mother-in-law of Simon was pressed with a great fever, and they did ask him about her,'),
(11, 42, 4, 38, 'And having risen from the assembly, he went into Simon’s house. And Simon’s mother-in-law was taken with a great fever; and they entreated him for her.'),
(13, 42, 4, 38, 'He rose up from the synagogue, and entered into Simon’s house. Simon’s mother-in-law was afflicted with a great fever, and they begged him for her.'),
(10, 42, 4, 38, 'He rose up from the synagogue, and entered into Simon’s house. Now Simon’s mother-in-law was suffering from a high fever, and they appealed to him about her.'),
(1, 42, 4, 38, 'After Jesus had left the synagogue, He went to the home of Simon, whose mother-in-law was suffering from a high fever. So they appealed to Jesus on her behalf,'),
(5, 42, 4, 38, 'Then Jesus, rising up from the synagogue, entered into the house of Simon. Now Simon’s mother-in-law was in the grip of a severe fever. And they petitioned him on her behalf.'),
(7, 42, 4, 38, 'And Jesus rising up out of the synagogue, went into Simon’s house. And Simon’s wife’s mother was taken with a great fever, and they besought him for her.'),
(4, 42, 4, 39, 'And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered to them.'),
(12, 42, 4, 39, 'And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered to them.'),
(3, 42, 4, 39, 'And he stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them.'),
(8, 42, 4, 39, 'And he stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them.'),
(9, 42, 4, 39, 'Then standing over her He rebuked the fever, and it left her; and she at once rose and waited on them.'),
(6, 42, 4, 39, 'And standing over her, he rebuked the fever, and it left her; and forthwith standing up she served them.'),
(14, 42, 4, 39, 'and having stood over her, he rebuked the fever, and it left her, and presently, having risen, she was ministering to them.'),
(11, 42, 4, 39, 'And having stood over her, he censured the fever: and it left her: and having risen immediately she served them.'),
(13, 42, 4, 39, 'He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.'),
(10, 42, 4, 39, 'He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.'),
(1, 42, 4, 39, 'and He stood over her and rebuked the fever, and it left her. And she got up at once and began to serve them.'),
(5, 42, 4, 39, 'And standing over her, he commanded the fever, and it left her. And promptly rising up, she ministered to them.'),
(7, 42, 4, 39, 'And standing over her, he commanded the fever, and it left her. And immediately rising, she ministered to them.'),
(4, 42, 4, 40, 'Now when the sun was setting, all they that had any sick with divers diseases brought them to him; and he laid his hands on every one of them, and healed them.'),
(12, 42, 4, 40, 'Now when the sun was setting, all they that had any sick with divers diseases, brought them to him: and he laid his hands on every one of them, and healed them.'),
(3, 42, 4, 40, 'And when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.'),
(8, 42, 4, 40, 'And when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.'),
(9, 42, 4, 40, 'At sunset all who had friends suffering from any illness brought them to Him, and He laid His hands on them all, one by one, and cured them.'),
(6, 42, 4, 40, 'And when the sun went down, all, as many as had persons sick with divers diseases, brought them to him, and having laid his hands on every one of them, he healed them;'),
(14, 42, 4, 40, 'And at the setting of the sun, all, as many as had any ailing with manifold sicknesses, brought them unto him, and he on each one of them his hands having put, did heal them.'),
(11, 42, 4, 40, 'And the sun setting, all as many as had sick ones with various diseases brought them to him; and he having put hands upon each one of them, cured them.'),
(13, 42, 4, 40, 'When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.'),
(10, 42, 4, 40, 'When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.'),
(1, 42, 4, 40, 'At sunset, all who were ill with various diseases were brought to Jesus, and laying His hands on each one, He healed them.'),
(5, 42, 4, 40, 'Then, when the sun had set, all those who had anyone afflicted with various diseases brought them to him. Then, laying his hands on each one of them, he cured them.'),
(7, 42, 4, 40, 'And when the sun was down, all they that had any sick with divers diseases, brought them to him. But he laying his hands on every one of them, healed them.'),
(4, 42, 4, 41, 'And devils also came out of many, crying out, and saying, You are Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.'),
(12, 42, 4, 41, 'And demons also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them, suffered them not to speak: for they knew that he was Christ.'),
(3, 42, 4, 41, 'And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.'),
(8, 42, 4, 41, 'And devils also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.'),
(9, 42, 4, 41, 'Demons also came out of many, loudly calling out, “You are the Son of God.” But He rebuked them and forbad them to speak, because they knew Him to be the Christ.'),
(6, 42, 4, 41, 'and demons also went out from many, crying out and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew him to be the Christ.'),
(14, 42, 4, 41, 'And demons also were coming forth from many, crying out and saying—‘Thou art the Christ, the Son of God;’ and rebuking, he did not suffer them to speak, because they knew him to be the Christ.'),
(11, 42, 4, 41, 'And demons came out of many, crying, and saying, Thou art Christ the Son of God. And answering he suffered them not to speak, for they knew him to be Christ.'),
(13, 42, 4, 41, 'Demons also came out from many, crying out, and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ.'),
(10, 42, 4, 41, 'Demons also came out from many, crying out, and saying, “You are the Son of God.” But he rebuked them and did not allow them to speak, because they knew that he was the Christ.'),
(1, 42, 4, 41, 'Demons also came out of many people, shouting, “You are the Son of God!” But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.'),
(5, 42, 4, 41, 'Now demons departed from many of them, crying out and saying, “You are the son of God.” And rebuking them, he would not permit them to speak. For they knew him to be the Christ.'),
(7, 42, 4, 41, 'And devils went out from many, crying out and saying: Thou art the Son of God. And rebuking them he suffered them not to speak, for they knew that he was Christ.'),
(4, 42, 4, 42, 'And when it was day, he departed and went into a desert place: and the people sought him, and came to him, and stayed him, that he should not depart from them.'),
(12, 42, 4, 42, 'And when it was day, he departed, and went into a desert place; and the people sought him, and came to him, and stayed him, that he should not depart from them.'),
(3, 42, 4, 42, 'And when it was day, he came out and went into a desert place: and the multitudes sought after him, and came unto him, and would have stayed him, that he should not go from them.'),
(8, 42, 4, 42, 'And when it was day, he came out and went into a desert place: and the multitudes sought after him, and came unto him, and would have stayed him, that he should not go from them.'),
(9, 42, 4, 42, 'Next morning, at daybreak, He left the town and went away to a solitary place; but the people flocked out to find Him, and, coming to the place where He was, they endeavoured to detain Him that He might not leave them.'),
(6, 42, 4, 42, 'And when it was day he went out, and went into a desert place, and the crowds sought after him, and came up to him, and [would have] kept him back that he should not go from them.'),
(14, 42, 4, 42, 'And day having come, having gone forth, he went on to a desert place, and the multitudes were seeking him, and they came unto him, and were staying him—not to go on from them,'),
(11, 42, 4, 42, 'And it having been day, having gone forth he went into a deserted place: and the crowds sought him, and came to him, and detained him not to go from them.'),
(13, 42, 4, 42, 'When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn’t go away from them.'),
(10, 42, 4, 42, 'When it was day, he departed and went into an uninhabited place, and the crowds looked for him, and came to him, and held on to him, so that he would not go away from them.'),
(1, 42, 4, 42, 'At daybreak, Jesus went out to a solitary place, and the crowds were looking for Him. They came to Him and tried to keep Him from leaving.'),
(5, 42, 4, 42, 'Then, when it was daytime, going out, he went to a deserted place. And the crowds sought him, and they went all the way to him. And they detained him, so that he would not depart from them.'),
(7, 42, 4, 42, 'And when it was day, going out he went into a desert place, and the multitudes sought him, and came unto him: and they stayed him that he should not depart from them.'),
(4, 42, 4, 43, 'And he said to them, I must preach the kingdom of God to other cities also: for therefore am I sent.'),
(12, 42, 4, 43, 'And he said to them, I must preach the kingdom of God to other cities also, for therefore am I sent.'),
(3, 42, 4, 43, 'But he said unto them, I must preach the good tidings of the kingdom of God to the other cities also: for therefore was I sent.'),
(8, 42, 4, 43, 'But he said unto them, I must preach the good tidings of the kingdom of God to the other cities also: for therefore was I sent.'),
(9, 42, 4, 43, 'But He said to them, “I have to tell the Good News of the Kingdom of God to the other towns also, because for this purpose I was sent.”'),
(6, 42, 4, 43, 'But he said to them, I must needs announce the glad tidings of the kingdom of God to the other cities also, for for this I have been sent forth.'),
(14, 42, 4, 43, 'and he said unto them—‘Also to the other cities it behoveth me to proclaim good news of the reign of God, because for this I have been sent;’'),
(11, 42, 4, 43, 'And he said to them, That also to other cities must I announce the good news, the kingdom of God: because for this have I been sent.'),
(13, 42, 4, 43, 'But he said to them, “I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent.”'),
(10, 42, 4, 43, 'But he said to them, “I must proclaim the good news of the Kingdom of God to the other cities also. For this reason I have been sent.”'),
(1, 42, 4, 43, 'But Jesus told them, “I must preach the good news of the kingdom of God to the other towns as well, because that is why I was sent.”'),
(5, 42, 4, 43, 'And he said to them, “I must also preach the kingdom of God to other cities, because it was for this reason that I was sent.”'),
(7, 42, 4, 43, 'To whom he said: To other cities also I must preach the kingdom of God: for therefore am I sent.'),
(4, 42, 4, 44, 'And he preached in the synagogues of Galilee.'),
(12, 42, 4, 44, 'And he preached in the synagogues of Galilee.'),
(3, 42, 4, 44, 'And he was preaching in the synagogues of Galilee.'),
(8, 42, 4, 44, 'And he was preaching in the synagogues of Galilee.'),
(9, 42, 4, 44, 'And for some time He preached in the synagogues in Galilee.'),
(6, 42, 4, 44, 'And he was preaching in the synagogues of Galilee.'),
(14, 42, 4, 44, 'and he was preaching in the synagogues of Galilee.'),
(11, 42, 4, 44, 'And he was proclaiming in the assemblies of Galilee.'),
(13, 42, 4, 44, 'He was preaching in the synagogues of Galilee.'),
(10, 42, 4, 44, 'And he was preaching in the synagogues of Galilee.'),
(1, 42, 4, 44, 'And He continued to preach in the synagogues of Judea.'),
(5, 42, 4, 44, 'And he was preaching in the synagogues of Galilee.'),
(7, 42, 4, 44, 'And he was preaching in the synagogues of Galilee.'),
(4, 42, 5, 1, 'And it came to pass, that, as the people pressed on him to hear the word of God, he stood by the lake of Gennesaret,'),
(12, 42, 5, 1, 'And it came to pass, that as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret.'),
(3, 42, 5, 1, 'Now it came to pass, while the multitude pressed upon him and heard the word of God, that he was standing by the lake of Gennesaret;'),
(8, 42, 5, 1, 'Now it came to pass, while the multitude pressed upon him and heard the word of God, that he was standing by the lake of Gennesaret;'),
(9, 42, 5, 1, 'On one occasion the crowd was pressing on Him and listening to God’s Message, while He was standing by the Lake of Gennesaret.'),
(6, 42, 5, 1, 'And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret:'),
(14, 42, 5, 1, 'And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret,'),
(11, 42, 5, 1, 'And it was the crowd pressing close upon him to hear the word of God, and he was standing near the lake of Gennesaret,'),
(13, 42, 5, 1, 'Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.'),
(10, 42, 5, 1, 'Now it happened, while the crowd pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.'),
(1, 42, 5, 1, 'On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,'),
(5, 42, 5, 1, 'Now it happened that, when the crowds pressed toward him, so that they might hear the word of God, he was standing beside the lake of Genesaret.'),
(7, 42, 5, 1, 'AND it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,'),
(4, 42, 5, 2, 'And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.'),
(12, 42, 5, 2, 'And saw two boats standing by the lake: but the fishermen had gone out of them, and were washing their nets.'),
(3, 42, 5, 2, 'and he saw two boats standing by the lake: but the fishermen had gone out of them, and were washing their nets.'),
(8, 42, 5, 2, 'and he saw two boats standing by the lake: but the fishermen had gone out of them, and were washing their nets.'),
(9, 42, 5, 2, 'He, however, saw two fishing-boats drawn up on the beach (for the men had gone away from them and were washing the nets)'),
(6, 42, 5, 2, 'and he saw two ships standing by the lake, but the fishermen, having come down from them, were washing their nets.'),
(14, 42, 5, 2, 'and he saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,'),
(11, 42, 5, 2, 'And he saw two ships standing near the lake: and the fishermen having gone out of them, washed the fishing-nets.'),
(13, 42, 5, 2, 'He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.'),
(10, 42, 5, 2, 'He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.'),
(1, 42, 5, 2, 'He saw two boats at the edge of the lake. The fishermen had left them and were washing their nets.'),
(5, 42, 5, 2, 'And he saw two boats standing beside the lake. But the fishermen had climbed down, and they were washing their nets.'),
(7, 42, 5, 2, 'And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.'),
(4, 42, 5, 3, 'And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.'),
(12, 42, 5, 3, 'And he entered into one of the boats, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the boat.'),
(3, 42, 5, 3, 'And he entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat.'),
(8, 42, 5, 3, 'And he entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat.'),
(9, 42, 5, 3, 'and going on board one of them, which was Simon’s He asked him to push out a little from land. Then He sat down and taught the crowd of people from the boat.'),
(6, 42, 5, 3, 'And getting into one of the ships, which was Simon’s, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship.'),
(14, 42, 5, 3, 'and having entered into one of the boats, that was Simon’s, he asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.'),
(11, 42, 5, 3, 'And having gone into one of the ships, which was Simon’s, he asked him to sail out a little from land. And having sat down, he taught the crowds out of the ship.'),
(13, 42, 5, 3, 'He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.'),
(10, 42, 5, 3, 'He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the crowds from the boat.'),
(1, 42, 5, 3, 'Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat.'),
(5, 42, 5, 3, 'And so, climbing into one of the boats, which belonged to Simon, he asked him to draw back a little from the land. And sitting down, he taught the crowds from the boat.'),
(7, 42, 5, 3, 'And going into one of the ships that was Simon’s, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.'),
(4, 42, 5, 4, 'Now when he had left speaking, he said to Simon, Launch out into the deep, and let down your nets for a draught.'),
(12, 42, 5, 4, 'Now when he had left speaking, he said to Simon, Lanch out into the deep, and let down your nets for a draught.'),
(3, 42, 5, 4, 'And when he had left speaking, he said unto Simon, Put out into the deep, and let down your nets for a draught.'),
(8, 42, 5, 4, 'And when he had left speaking, he said unto Simon, Put out into the deep, and let down your nets for a draught.'),
(9, 42, 5, 4, 'When He had finished speaking, He said to Simon, “Push out into deep water, and let down your nets for a haul.”'),
(6, 42, 5, 4, 'But when he ceased speaking, he said to Simon, Draw out into the deep [water] and let down your nets for a haul.'),
(14, 42, 5, 4, 'And when he left off speaking, he said unto Simon, ‘Put back to the deep, and let down your nets for a draught;’'),
(11, 42, 5, 4, 'And when he ceased speaking, he said to Simon, Sail out into the deep, and slacken your nets for fishing.'),
(13, 42, 5, 4, 'When he had finished speaking, he said to Simon, “Put out into the deep, and let down your nets for a catch.”'),
(10, 42, 5, 4, 'When he had finished speaking, he said to Simon, “Put out into the deep, and let down your nets for a catch.”'),
(1, 42, 5, 4, 'When Jesus had finished speaking, He said to Simon, “Put out into deep water and let down your nets for a catch.”'),
(5, 42, 5, 4, 'Then, when he had ceased speaking, he said to Simon, “Lead us into deep water, and release your nets for a catch.”'),
(7, 42, 5, 4, 'Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.'),
(4, 42, 5, 5, 'And Simon answering said to him, Master, we have toiled all the night, and have taken nothing: nevertheless at your word I will let down the net.'),
(12, 42, 5, 5, 'And Simon answering said to him, Master, we have toiled all the night, and have taken nothing; nevertheless, at thy word I will let down the net.'),
(3, 42, 5, 5, 'And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets.'),
(8, 42, 5, 5, 'And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets.'),
(9, 42, 5, 5, '“Rabbi,” replied Peter, “all night long we have worked hard and caught nothing; but at your command I will let down the nets.”'),
(6, 42, 5, 5, 'And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net.'),
(14, 42, 5, 5, 'and Simon answering said to him, ‘Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.’'),
(11, 42, 5, 5, 'And Simon having answered, said to him, Commander, wearied for the whole night, we took nothing: but at thy word I will slacken the net.'),
(13, 42, 5, 5, 'Simon answered him, “Master, we worked all night, and took nothing; but at your word I will let down the net.”'),
(10, 42, 5, 5, 'Simon answered him, “Master, we worked all night, and took nothing; but at your word I will let down the nets.”'),
(1, 42, 5, 5, '“Master,” Simon replied, “we have worked hard all night without catching anything. But because You say so, I will let down the nets.”'),
(5, 42, 5, 5, 'And in response, Simon said to him: “Teacher, working throughout the night, we caught nothing. But on your word, I will release the net.”'),
(7, 42, 5, 5, 'And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.'),
(4, 42, 5, 6, 'And when they had this done, they enclosed a great multitude of fishes: and their net broke.'),
(12, 42, 5, 6, 'And when they had done this, they inclosed a great multitude of fishes: and their net broke.'),
(3, 42, 5, 6, 'And when they had done this, they inclosed a great multitude of fishes; and their nets were breaking;'),
(8, 42, 5, 6, 'And when they had this done, they enclosed a great multitude of fishes; and their nets were breaking;'),
(9, 42, 5, 6, 'This they did, and enclosed a vast number of fish; and their nets began to break.'),
(6, 42, 5, 6, 'And having done this, they enclosed a great multitude of fishes. And their net broke.'),
(14, 42, 5, 6, 'And having done this, they enclosed a great multitude of fishes, and their net was breaking,'),
(11, 42, 5, 6, 'And having done this, they enclosed a great multitude of fishes, and their net broke through;'),
(13, 42, 5, 6, 'When they had done this, they caught a great multitude of fish, and their net was breaking.'),
(10, 42, 5, 6, 'When they had done this, they caught a great multitude of fish, and their net was breaking.'),
(1, 42, 5, 6, 'When they had done so, they caught such a large number of fish that their nets began to tear.'),
(5, 42, 5, 6, 'And when they had done this, they enclosed such a copious multitude of fish that their net was rupturing.'),
(7, 42, 5, 6, 'And when they had done this, they enclosed a very great multitude of fishes, and their net broke.'),
(4, 42, 5, 7, 'And they beckoned to their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.'),
(12, 42, 5, 7, 'And they beckoned to their partners, who were in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.'),
(3, 42, 5, 7, 'and they beckoned unto their partners in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.'),
(8, 42, 5, 7, 'and they beckoned unto their partners in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.'),
(9, 42, 5, 7, 'So they signalled to their partners in the other boat to come and help them; they came, and they filled both the boats so that they almost sank.'),
(6, 42, 5, 7, 'And they beckoned to their partners who were in the other ship to come and help them, and they came, and filled both the ships, so that they were sinking.'),
(14, 42, 5, 7, 'and they beckoned to the partners, who are in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.'),
(11, 42, 5, 7, 'And they nodded to partners, those in the other ship, that having come they should succor them. And they came and filled both ships, so that they were sinking.'),
(13, 42, 5, 7, 'They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.'),
(10, 42, 5, 7, 'They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.'),
(1, 42, 5, 7, 'So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.'),
(5, 42, 5, 7, 'And they signaled to their associates, who were in the other boat, so that they would come and help them. And they came and filled both boats, so that they were nearly submerged.'),
(7, 42, 5, 7, 'And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.'),
(4, 42, 5, 8, 'When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.'),
(12, 42, 5, 8, 'When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.'),
(3, 42, 5, 8, 'But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.'),
(8, 42, 5, 8, 'But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.'),
(9, 42, 5, 8, 'When Simon Peter saw this, he fell down at the knees of Jesus, and exclaimed, “Master, leave my boat, for I am a sinful man.”'),
(6, 42, 5, 8, 'But Simon Peter, seeing it, fell at Jesus’ knees, saying, Depart from me, for I am a sinful man, Lord.'),
(14, 42, 5, 8, 'And Simon Peter having seen, fell down at the knees of Jesus, saying, ‘Depart from me, because I am a sinful man, O lord;’'),
(11, 42, 5, 8, 'And Simon Peter fell upon his knees before Jesus, saying, Go out from me; for I am a sinful man, O Lord.'),
(13, 42, 5, 8, 'But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”'),
(10, 42, 5, 8, 'But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”'),
(1, 42, 5, 8, 'When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”'),
(5, 42, 5, 8, 'But when Simon Peter had seen this, he fell down at the knees of Jesus, saying, “Depart from me, Lord, for I am a sinful man.”'),
(7, 42, 5, 8, 'Which when Simon Peter saw, he fell down at Jesus’ knees, saying: Depart from me, for I am a sinful man, O Lord.'),
(4, 42, 5, 9, 'For he was astonished, and all that were with him, at the draught of the fishes which they had taken:'),
(12, 42, 5, 9, 'For he was astonished, and all that were with him, at the draught of the fishes which they had taken:'),
(3, 42, 5, 9, 'For he was amazed, and all that were with him, at the draught of the fishes which they had taken;'),
(8, 42, 5, 9, 'For he was amazed, and all that were with him, at the draught of the fishes which they had taken;'),
(6, 42, 5, 9, 'For astonishment had laid hold on him, and on all those who were with him, at the haul of fishes which they had taken;'),
(14, 42, 5, 9, 'for astonishment seized him, and all those with him, at the draught of the fishes that they took,'),
(11, 42, 5, 9, 'For amazement held him, and all those with him, at the fishing of the fishes which they took:'),
(13, 42, 5, 9, 'For he was amazed, and all who were with him, at the catch of fish which they had caught;'),
(10, 42, 5, 9, 'For he was amazed, and all who were with him, at the catch of fish which they had caught;'),
(1, 42, 5, 9, 'For he and his companions were astonished at the catch of fish they had taken,'),
(5, 42, 5, 9, 'For astonishment had enveloped him, and all who were with him, at the catch of fish that they had taken.'),
(7, 42, 5, 9, 'For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.'),
(4, 42, 5, 10, 'And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said to Simon, Fear not; from now on you shall catch men.'),
(12, 42, 5, 10, 'And so was also James and John the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not: from henceforth thou shalt catch men.'),
(3, 42, 5, 10, 'and so were also James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.'),
(8, 42, 5, 10, 'and so were also James and John, sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.'),
(9, 42, 5, 10, 'and so were Simon’s partners James and John, the sons of Zabdi.)'),
(6, 42, 5, 10, 'and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not; henceforth thou shalt be catching men.'),
(14, 42, 5, 10, 'and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, ‘Fear not, henceforth thou shalt be catching men;’'),
(11, 42, 5, 10, 'And likewise also James and John, Zebedee’s sons, who were partners with Simon. And Jesus said to Simon, Fear not; from now thou shalt be capturing men.'),
(13, 42, 5, 10, 'and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”'),
(10, 42, 5, 10, 'and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Do not be afraid. From now on you will be catching people.”'),
(1, 42, 5, 10, 'and so were his partners James and John, the sons of Zebedee. “Do not be afraid,” Jesus said to Simon. “From now on you will catch men.”'),
(5, 42, 5, 10, 'Now the same was true of James and John, the sons of Zebedee, who were associates of Simon. And Jesus said to Simon: “Do not be afraid. From now on, you will be catching men.”'),
(7, 42, 5, 10, 'And so were also James and John the sons of Zebedee, who were Simon’s partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.'),
(4, 42, 5, 11, 'And when they had brought their ships to land, they forsook all, and followed him.'),
(12, 42, 5, 11, 'And when they had brought their boats to land, they forsook all, and followed him.'),
(3, 42, 5, 11, 'And when they had brought their boats to land, they left all, and followed him.'),
(8, 42, 5, 11, 'And when they had brought their boats to land, they left all, and followed him.'),
(9, 42, 5, 11, 'Then, after bringing their boats to land, they left everything and followed Him.'),
(6, 42, 5, 11, 'And having run the ships on shore, leaving all they followed him.'),
(14, 42, 5, 11, 'and they, having brought the boats upon the land, having left all, did follow him.'),
(11, 42, 5, 11, 'And having brought down the ship upon the land, having let go all things, they followed him.'),
(13, 42, 5, 11, 'When they had brought their boats to land, they left everything, and followed him.'),
(10, 42, 5, 11, 'When they had brought their boats to land, they left everything, and followed him.'),
(1, 42, 5, 11, 'And when they had brought their boats ashore, they left everything and followed Him.'),
(5, 42, 5, 11, 'And having led their boats to land, leaving behind everything, they followed him.'),
(7, 42, 5, 11, 'And having brought their ships to land, leaving all things, they followed him.'),
(4, 42, 5, 12, 'And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and sought him, saying, Lord, if you will, you can make me clean.'),
(12, 42, 5, 12, 'And it came to pass, when he was in a certain city, behold, a man full of leprosy: who seeing Jesus, fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.'),
(3, 42, 5, 12, 'And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.'),
(8, 42, 5, 12, 'And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.'),
(9, 42, 5, 12, 'On another occasion, when He was in one of the towns, there was a man there covered with leprosy, who, seeing Jesus, threw himself at His feet and implored Him, saying, “Sir, if only you are willing, you are able to make me clean.”'),
(6, 42, 5, 12, 'And it came to pass as he was in one of the cities, that behold, there was a man full of leprosy, and seeing Jesus, falling upon his face, he besought him saying, Lord, if thou wilt, thou art able to cleanse me.'),
(14, 42, 5, 12, 'And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on his face, he besought him, saying, ‘Sir, if thou mayest will, thou art able to cleanse me;’'),
(11, 42, 5, 12, 'And it was in his being in one of the cities, and behold a man full of leprosy: and having seen Jesus, having fallen upon the face, supplicated him, saying, Lord, if thou wouldst, thou canst cleanse me.'),
(13, 42, 5, 12, 'It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, “Lord, if you want to, you can make me clean.”'),
(10, 42, 5, 12, 'It happened, while he was in one of the cities, look, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, “Lord, if you want to, you can make me clean.”'),
(1, 42, 5, 12, 'While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can make me clean.”'),
(5, 42, 5, 12, 'And it happened that, while he was in a certain city, behold, there was a man full of leprosy who, upon seeing Jesus and falling to his face, petitioned him, saying: “Lord, if you are willing, you are able to cleanse me.”'),
(7, 42, 5, 12, 'And it came to pass, when he was ina certain city, behold a man full of leprosy, who seeing Jesus, and falling on his face, besought him, saying: Lord, if thou wilt, thou canst make me clean.'),
(4, 42, 5, 13, 'And he put forth his hand, and touched him, saying, I will: be you clean. And immediately the leprosy departed from him.'),
(12, 42, 5, 13, 'And he put forth his hand, and touched him, saying, I will: Be thou clean. And immediately the leprosy departed from him.'),
(3, 42, 5, 13, 'And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway the leprosy departed from him.'),
(8, 42, 5, 13, 'And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway the leprosy departed from him.'),
(9, 42, 5, 13, 'Reaching out His hand and touching him, Jesus said, “I am willing; be cleansed!” And instantly the leprosy left him.'),
(6, 42, 5, 13, 'And stretching forth his hand he touched him, saying, I will; be thou cleansed: and immediately the leprosy departed from him.'),
(14, 42, 5, 13, 'and having stretched forth his hand, he touched him, having said, ‘I will; be thou cleansed;’ and immediately the leprosy went away from him.'),
(11, 42, 5, 13, 'And having put forth the hand, he touched him, saying, I will: be thou cleansed. And the leprosy departed from him.'),
(13, 42, 5, 13, 'He stretched out his hand, and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.'),
(10, 42, 5, 13, 'And he stretched out his hand, and touched him, saying, “I am willing. Be cleansed.” And immediately the leprosy left him.'),
(1, 42, 5, 13, 'Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him.'),
(5, 42, 5, 13, 'And extending his hand, he touched him, saying: “I am willing. Be cleansed.” And at once, the leprosy departed from him.'),
(7, 42, 5, 13, 'And stretching forth his hand, he touched him, saying: I will. Be thou cleansed. And immediately the leprosy departed from him.'),
(4, 42, 5, 14, 'And he charged him to tell no man: but go, and show yourself to the priest, and offer for your cleansing, according as Moses commanded, for a testimony to them.'),
(12, 42, 5, 14, 'And he charged him to tell no man: but go, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded for a testimony to them.'),
(3, 42, 5, 14, 'And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.'),
(8, 42, 5, 14, 'And he charged him to tell no man: but go thy way, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.'),
(9, 42, 5, 14, 'He ordered him to tell no one. “But go,” He said, “show yourself to the Priest, and make the offering for your purification which Moses appointed, as evidence for them.”'),
(6, 42, 5, 14, 'And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them.'),
(14, 42, 5, 14, 'And he charged him to tell no one, ‘But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;’'),
(11, 42, 5, 14, 'And he enjoined him to tell none: but having departed, show thyself to the priest, and bring near for thy cleansing as Moses commanded, for a testimony to them.'),
(13, 42, 5, 14, 'He commanded him to tell no one, “But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”'),
(10, 42, 5, 14, 'And he commanded him, “Do not tell anyone, but go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”'),
(1, 42, 5, 14, '“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”'),
(5, 42, 5, 14, 'And he instructed him that he should tell no one, “But go, show yourself to the priest, and make the offering for your cleansing, just as Moses has commanded, as a testimony for them.”'),
(7, 42, 5, 14, 'And he charged him that he should tell no man, but, Go, shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a testimony to them.'),
(4, 42, 5, 15, 'But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.'),
(12, 42, 5, 15, 'But so much the more a fame of him went abroad: and great multitudes came together to hear and to be healed by him of their infirmities.'),
(3, 42, 5, 15, 'But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed of their infirmities.'),
(8, 42, 5, 15, 'But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed of their infirmities.'),
(9, 42, 5, 15, 'But all the more the report about Him spread abroad, and great multitudes crowded to hear Him and to be cured of their diseases;'),
(6, 42, 5, 15, 'But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities.'),
(14, 42, 5, 15, 'but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities,'),
(11, 42, 5, 15, 'But the more the word passed through concerning him: and many crowds came together to hear, anti to be cured from their weaknesses.'),
(13, 42, 5, 15, 'But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.'),
(10, 42, 5, 15, 'But the report concerning him spread much more, and large crowds came together to hear, and to be healed of their infirmities.'),
(1, 42, 5, 15, 'But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses.'),
(5, 42, 5, 15, 'Yet word of him traveled around all the more. And great crowds came together, so that they might listen and be cured by him from their infirmities.'),
(7, 42, 5, 15, 'But the fame of him went abroad the more, and great multitudes came together to hear, and to be healed by him of their infirmities.'),
(4, 42, 5, 16, 'And he withdrew himself into the wilderness, and prayed.'),
(12, 42, 5, 16, 'And he withdrew himself into the wilderness, and prayed.'),
(3, 42, 5, 16, 'But he withdrew himself in the deserts, and prayed.'),
(8, 42, 5, 16, 'But he withdrew himself in the deserts, and prayed.'),
(9, 42, 5, 16, 'but Jesus Himself constantly withdrew into the Desert and there prayed.'),
(6, 42, 5, 16, 'And he withdrew himself, and was about in the desert [places] and praying.'),
(14, 42, 5, 16, 'and he was withdrawing himself in the desert places and was praying.'),
(11, 42, 5, 16, 'And he was retreating into the deserts, and praying.'),
(13, 42, 5, 16, 'But he withdrew himself into the desert, and prayed.'),
(10, 42, 5, 16, 'But he withdrew himself into the desert, and prayed.'),
(1, 42, 5, 16, 'Yet He frequently withdrew to the wilderness to pray.'),
(5, 42, 5, 16, 'And he withdrew into the desert and prayed.'),
(7, 42, 5, 16, 'And he retired into the desert, and prayed.'),
(4, 42, 5, 17, 'And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.'),
(12, 42, 5, 17, 'And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, who had come out of every town of Galilee, and Judea, and Jerusalem: and the power of the Lord was present to heal them.'),
(3, 42, 5, 17, 'And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judæa and Jerusalem: and the power of the Lord was with him to heal.'),
(8, 42, 5, 17, 'And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, which were come out of every village of Galilee and Judaea and Jerusalem: and the power of the Lord was with him to heal.'),
(9, 42, 5, 17, 'One day He was teaching, and there were Pharisees and teachers of the Law sitting there who had come from every village in Galilee and Judaea and from Jerusalem. And the power of the Lord was present for Him to cure people.'),
(6, 42, 5, 17, 'And it came to pass on one of the days, that he was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and [out of] Jerusalem; and [the] Lord’s power was [there] to heal them.'),
(14, 42, 5, 17, 'And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was—to heal them.'),
(11, 42, 5, 17, 'And it was in one of the days, and he was teaching, and the Pharisees and teachers of the law were sitting, who were come out of every town of Galilee, and Judea, and Jerusalem; and the power of the Lord was for healing them.'),
(13, 42, 5, 17, 'It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.'),
(10, 42, 5, 17, 'It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the Law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal.'),
(1, 42, 5, 17, 'One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.'),
(5, 42, 5, 17, 'And it happened, on a certain day, that he again sat down, teaching. And there were Pharisees and doctors of the law sitting nearby, who had come from every town of Galilee and Judea and Jerusalem. And the power of the Lord was present, to heal them.'),
(7, 42, 5, 17, 'And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them.'),
(4, 42, 5, 18, 'And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.'),
(12, 42, 5, 18, 'And behold, men brought in a bed a man who was taken with the palsy: and they sought means to bring him in, and to lay him before him.'),
(3, 42, 5, 18, 'And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him.'),
(8, 42, 5, 18, 'And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him.'),
(9, 42, 5, 18, 'And a party of men came carrying a palsied man on a bed, and they endeavoured to bring him in and lay him before Jesus.'),
(6, 42, 5, 18, 'And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put [him] before him.'),
(14, 42, 5, 18, 'And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,'),
(11, 42, 5, 18, 'And, behold, men bringing upon a bed a man who was affected with paralysis; and they sought to bring him, and set before him.'),
(13, 42, 5, 18, 'Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.'),
(10, 42, 5, 18, 'And look, men brought a paralyzed man on a cot, and they sought to bring him in to lay before him.'),
(1, 42, 5, 18, 'Just then some men came carrying a paralyzed man on a mat. They tried to bring him inside to set him before Jesus,'),
(5, 42, 5, 18, 'And behold, some men were carrying in the bed of a man who was paralyzed. And they sought a way to bring him in, and to place him before him.'),
(7, 42, 5, 18, 'And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.'),
(4, 42, 5, 19, 'And when they could not find by what way they might bring him in because of the multitude, they went on the housetop, and let him down through the tiling with his couch into the middle before Jesus.'),
(12, 42, 5, 19, 'And when they could not find by what way they might bring him in, because of the multitude, they went upon the house-top, and let him down through the tiling with his couch, into the midst before Jesus.'),
(3, 42, 5, 19, 'And not finding by what way they might bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his couch into the midst before Jesus.'),
(8, 42, 5, 19, 'And not finding by what way they might bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his couch into the midst before Jesus.'),
(9, 42, 5, 19, 'But when they could find no way of doing so because of the crowd, they went up on the roof and let him down through the tiling—bed and all—into the midst, in front of Jesus.'),
(6, 42, 5, 19, 'And not finding what way to bring him in, on account of the crowd, going up on the housetop they let him down through the tiles, with his little couch, into the midst before Jesus.'),
(14, 42, 5, 19, 'and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus,'),
(11, 42, 5, 19, 'And not finding how they might bring him in, for the crowd, having ascended upon the house, they put him down through the tiles, with the small couch, in the midst before Jesus.'),
(13, 42, 5, 19, 'Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.'),
(10, 42, 5, 19, 'Not finding a way to bring him in because of the crowd, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.'),
(1, 42, 5, 19, 'but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.'),
(5, 42, 5, 19, 'And not finding a way by which they might bring him in, because of the crowd, they climbed up to the roof, and they let him down through the roof tiles with his bed, into their midst, in front of Jesus.'),
(7, 42, 5, 19, 'And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof, and let him down through the tiles with his bed into the midst before Jesus.'),
(4, 42, 5, 20, 'And when he saw their faith, he said to him, Man, your sins are forgiven you.'),
(12, 42, 5, 20, 'And when he saw their faith, he said to him, Man, thy sins are forgiven thee.'),
(3, 42, 5, 20, 'And seeing their faith, he said, Man, thy sins are forgiven thee.'),
(8, 42, 5, 20, 'And seeing their faith, he said, Man, thy sins are forgiven thee.'),
(9, 42, 5, 20, 'He saw their faith and said to him, “Friend, your sins are forgiven.”'),
(6, 42, 5, 20, 'And seeing their faith, he said, Man, thy sins are forgiven thee.'),
(14, 42, 5, 20, 'and he having seen their faith, said to him, ‘Man, thy sins have been forgiven thee.’'),
(11, 42, 5, 20, 'And having seen their faith, he said to him, Man, thy sins are remitted to thee.'),
(13, 42, 5, 20, 'Seeing their faith, he said to him, “Man, your sins are forgiven you.”'),
(10, 42, 5, 20, 'Seeing their faith, he said, “Man, your sins are forgiven you.”'),
(1, 42, 5, 20, 'When Jesus saw their faith, He said, “Friend, your sins are forgiven.”'),
(5, 42, 5, 20, 'And when he saw his faith, he said, “Man, your sins are forgiven you.”'),
(7, 42, 5, 20, 'Whose faith when he saw, he said: Man, thy sins are forgiven thee.'),
(4, 42, 5, 21, 'And the scribes and the Pharisees began to reason, saying, Who is this which speaks blasphemies? Who can forgive sins, but God alone?'),
(12, 42, 5, 21, 'And the scribes and the Pharisees began to reason, saying, Who is this who speaketh blasphemies? Who can forgive sins but God alone?'),
(3, 42, 5, 21, 'And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?'),
(8, 42, 5, 21, 'And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?'),
(9, 42, 5, 21, 'Then the Scribes and Pharisees began to cavil, asking, “Who is this, uttering blasphemies? Who but God alone can forgive sins?”'),
(6, 42, 5, 21, 'And the scribes and the Pharisees began to reason [in their minds], saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone?'),
(14, 42, 5, 21, 'And the scribes and the Pharisees began to reason, saying, ‘Who is this that doth speak evil words? who is able to forgive sins, except God only?’'),
(11, 42, 5, 21, 'And the scribes and Pharisees began to reason with themselves, saying, Who is this who speaks blasphemies? Who can remit sins but God alone?'),
(13, 42, 5, 21, 'The scribes and the Pharisees began to reason, saying, “Who is this that speaks blasphemies? Who can forgive sins, but God alone?”'),
(10, 42, 5, 21, 'The scribes and the Pharisees began to reason, saying, “Who is this that speaks blasphemies? Who can forgive sins, but God alone?”'),
(1, 42, 5, 21, 'But the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone?”'),
(5, 42, 5, 21, 'And the scribes and Pharisees began to think, saying: “Who is this, who is speaking blasphemies? Who is able to forgive sins, except God alone?”'),
(7, 42, 5, 21, 'And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?'),
(4, 42, 5, 22, 'But when Jesus perceived their thoughts, he answering said to them, What reason you in your hearts?'),
(12, 42, 5, 22, 'But when Jesus perceived their thoughts, he answering, said to them, What reason ye in your hearts?'),
(3, 42, 5, 22, 'But Jesus perceiving their reasonings, answered and said unto them, Why reason ye in your hearts?'),
(8, 42, 5, 22, 'But Jesus perceiving their reasonings, answered and said unto them, What reason ye in your hearts?'),
(9, 42, 5, 22, 'Well aware of their reasonings, Jesus answered their questions by asking in turn, “What is this that you are debating in your hearts?'),
(6, 42, 5, 22, 'But Jesus, knowing their reasonings, answering said to them, Why reason ye in your hearts?'),
(14, 42, 5, 22, 'And Jesus having known their reasonings, answering, said unto them, ‘What reason ye in your hearts?'),
(11, 42, 5, 22, 'And Jesus having known their reflections, having answered, said to them, What do ye reason with yourselves in your hearts?'),
(13, 42, 5, 22, 'But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?'),
(10, 42, 5, 22, 'But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?'),
(1, 42, 5, 22, 'Knowing what they were thinking, Jesus replied, “Why are you thinking these things in your hearts?'),
(5, 42, 5, 22, 'But when Jesus realized their thoughts, responding, he said to them: “What are you thinking in your hearts?'),
(7, 42, 5, 22, 'And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts?'),
(4, 42, 5, 23, 'Whether is easier, to say, Your sins be forgiven you; or to say, Rise up and walk?'),
(12, 42, 5, 23, 'Which is easier, to say, Thy sins are forgiven thee; or to say, Rise and walk?'),
(3, 42, 5, 23, 'Which is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk?'),
(8, 42, 5, 23, 'Whether is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk?'),
(9, 42, 5, 23, 'Which is easier?—to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’?'),
(6, 42, 5, 23, 'which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk?'),
(14, 42, 5, 23, 'which is easier—to say, Thy sins have been forgiven thee? or to say, Arise, and walk?'),
(11, 42, 5, 23, 'Which is easier, to say, Thy sins are remitted to thee; or to say, Arise and walk?'),
(13, 42, 5, 23, 'Which is easier to say, ‘Your sins are forgiven you;’ or to say, ‘Arise and walk?’'),
(10, 42, 5, 23, 'Which is easier to say, ‘Your sins are forgiven you;’ or to say, ‘Arise and walk?’'),
(1, 42, 5, 23, 'Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?'),
(5, 42, 5, 23, 'Which is easier to say: ‘Your sins are forgiven you,’ or to say, ‘Rise up and walk?’'),
(7, 42, 5, 23, 'Which is easier to say, Thy sins are forgiven thee; or to say, Arise and walk?'),
(4, 42, 5, 24, 'But that you may know that the Son of man has power on earth to forgive sins, (he said to the sick of the palsy,) I say to you, Arise, and take up your couch, and go into your house.'),
(12, 42, 5, 24, 'But that ye may know that the Son of man hath power upon earth to forgive sins, He said to the sick with the palsy, I say to thee, Arise, and take up thy couch, and go into thy house.'),
(3, 42, 5, 24, 'But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house.'),
(8, 42, 5, 24, 'But that ye may know that the Son of man hath power on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house.'),
(9, 42, 5, 24, 'But to prove to you that the Son of Man has authority on earth to forgive sins”—Turning to the paralytic He said, “I bid you, Rise, take up your bed, and go home.”'),
(6, 42, 5, 24, 'But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.'),
(14, 42, 5, 24, '‘And that ye may know that the Son of Man hath authority upon the earth to forgive sins—(he said to the one struck with palsy)—I say to thee, Arise, and having taken up thy little couch, be going on to thy house.’'),
(11, 42, 5, 24, 'And that ye might know that the Son of man has power upon earth to remit sins, (he said to him affected with paralysis,) I say to thee, Arise, and having taken up thy conch, go into thy house.'),
(13, 42, 5, 24, 'But that you may know that the Son of Man has authority on earth to forgive sins” (he said to the paralyzed man), “I tell you, arise, and take up your cot, and go to your house.”'),
(10, 42, 5, 24, 'But that you may know that the Son of Man has authority on earth to forgive sins” (he said to the paralyzed man), “I tell you, arise, and take up your cot, and go to your house.”'),
(1, 42, 5, 24, 'But so that you may know that the Son of Man has authority on the earth to forgive sins…” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”'),
(5, 42, 5, 24, 'But so that you may know that the Son of man has authority on earth to forgive sins,” he said to the paralytic, “I say to you to: Rise up, take up your bed, and go into your house.”'),
(7, 42, 5, 24, 'But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say to thee, Arise, take up thy bed, and go into thy house.'),
(4, 42, 5, 25, 'And immediately he rose up before them, and took up that where on he lay, and departed to his own house, glorifying God.'),
(12, 42, 5, 25, 'And immediately he arose before them, and took up that on which he lay, and departed to his own house, glorifying God.'),
(3, 42, 5, 25, 'And immediately he rose up before them, and took up that whereon he lay, and departed to his house, glorifying God.'),
(8, 42, 5, 25, 'And immediately he rose up before them, and took up that whereon he lay, and departed to his house, glorifying God.'),
(9, 42, 5, 25, 'Instantly he stood up in their presence, took up the mattress on which he had been lying, and went away to his home, giving glory to God.'),
(6, 42, 5, 25, 'And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God.'),
(14, 42, 5, 25, 'And presently having risen before them, having taken up that on which he was lying, he went away to his house, glorifying God,'),
(11, 42, 5, 25, 'And immediately having risen before them, having taken up on what he lay, he went away to his house, honouring God.'),
(13, 42, 5, 25, 'Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.'),
(10, 42, 5, 25, 'Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.'),
(1, 42, 5, 25, 'And immediately the man stood up before them, took what he had been lying on, and went home glorifying God.'),
(5, 42, 5, 25, 'And at once, rising up in their sight, he took up the bed on which he was lying, and he went away to his own house, magnifying God.'),
(7, 42, 5, 25, 'And immediately rising up before them, he took up the bed on which he lay; and he went away to his own house, glorifying God.'),
(4, 42, 5, 26, 'And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.'),
(12, 42, 5, 26, 'And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.'),
(3, 42, 5, 26, 'And amazement took hold on all, and they glorified God; and they were filled with fear, saying, We have seen strange things to-day.'),
(8, 42, 5, 26, 'And amazement took hold on all, and they glorified God; and they were filled with fear, saying, We have seen strange things today.'),
(9, 42, 5, 26, 'Amazement seized them all. “Glory to God!” was the abiding feeling. Yet fear flashed through their minds and they said, “We have seen strange things to-day.”'),
(6, 42, 5, 26, 'And astonishment seized all, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.'),
(14, 42, 5, 26, 'and astonishment took all, and they were glorifying God, and were filled with fear, saying—‘We saw strange things to-day.’'),
(11, 42, 5, 26, 'And amazement took them all, and they honoured God, and were filled with fear, saying, That we have seen wonderful things to day.'),
(13, 42, 5, 26, 'Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”'),
(10, 42, 5, 26, 'Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen remarkable things today.”'),
(1, 42, 5, 26, 'Everyone was taken with amazement and glorified God. They were filled with awe and said, “We have seen remarkable things today.”'),
(5, 42, 5, 26, 'And astonishment took hold of everyone, and they were magnifying God. And they were filled with fear, saying: “For we have seen miracles today.”'),
(7, 42, 5, 26, 'And all were astonished; and they glorified God. And they were filled with fear, saying: We have seen wonderful things to day.'),
(4, 42, 5, 27, 'And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said to him, Follow me.'),
(12, 42, 5, 27, 'And after these things he went forth, and saw a publican named Levi, sitting at the receipt of custom: and he said to him, Follow me.'),
(3, 42, 5, 27, 'And after these things he went forth, and beheld a publican, named Levi, sitting at the place of toll, and said unto him, Follow me.'),
(8, 42, 5, 27, 'And after these things he went forth, and beheld a publican, named Levi, sitting at the place of toll, and said unto him, Follow me.'),
(9, 42, 5, 27, 'After this He went out and noticed a tax-gatherer, Levi by name, sitting at the Toll office; and He said to him, “Follow me.”'),
(6, 42, 5, 27, 'And after these things he went forth and saw a tax-gatherer, Levi by name, sitting at the receipt of taxes, and said to him, Follow me.'),
(14, 42, 5, 27, 'And after these things he went forth, and beheld a tax-gatherer, by name Levi, sitting at the tax-office, and said to him, ‘Be following me;’'),
(11, 42, 5, 27, 'And after these, he went out, and saw a publican, by name Levi, sitting by the custom-house; and he said to him, Follow me.'),
(13, 42, 5, 27, 'After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”'),
(10, 42, 5, 27, 'After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me.”'),
(1, 42, 5, 27, 'After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. “Follow Me,” He told him,'),
(5, 42, 5, 27, 'And after these things, he went out, and he saw a tax collector named Levi, sitting at the customs office. And he said to him, “Follow me.”'),
(7, 42, 5, 27, 'And after these things he went forth, and saw a publican named Levi, sitting at the receipt of custom, and he said to him: Follow me.'),
(4, 42, 5, 28, 'And he left all, rose up, and followed him.'),
(12, 42, 5, 28, 'And he left all, arose, and followed him.'),
(3, 42, 5, 28, 'And he forsook all, and rose up and followed him.'),
(8, 42, 5, 28, 'And he forsook all, and rose up and followed him.'),
(9, 42, 5, 28, 'He rose, left everything, and followed Him.'),
(6, 42, 5, 28, 'And having left all, rising up, he followed him.'),
(14, 42, 5, 28, 'and he, having left all, having arisen, did follow him.'),
(11, 42, 5, 28, 'And having left all, having risen, he followed him.'),
(13, 42, 5, 28, 'He left everything, and rose up and followed him.'),
(10, 42, 5, 28, 'He left everything, and rose up and followed him.'),
(1, 42, 5, 28, 'and Levi got up, left everything, and followed Him.'),
(5, 42, 5, 28, 'And leaving behind everything, rising up, he followed him.'),
(7, 42, 5, 28, 'And leaving all things, he rose up and followed him.'),
(4, 42, 5, 29, 'And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.'),
(12, 42, 5, 29, 'And Levi made him a great feast in his own house; and there was a great company of publicans, and of others that sat down with them.'),
(3, 42, 5, 29, 'And Levi made him a great feast in his house: and there was a great multitude of publicans and of others that were sitting at meat with them.'),
(8, 42, 5, 29, 'And Levi made him a great feast in his house: and there was a great multitude of publicans and of others that were sitting at meat with them.'),
(9, 42, 5, 29, 'Levi also gave a great entertainment at his house in honour of Jesus, and there was a large party of tax-gatherers and others at table with them.'),
(6, 42, 5, 29, 'And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them.'),
(14, 42, 5, 29, 'And Levi made a great entertainment to him in his house, and there was a great multitude of tax-gatherers and others who were with them reclining (at meat),'),
(11, 42, 5, 29, 'And Levi made a great entertainment for him in his house: and there was a great crowd of publicans and others who were sitting down with them.'),
(13, 42, 5, 29, 'Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.'),
(10, 42, 5, 29, 'Levi made a great feast for him in his house. There was a large crowd of tax collectors and others who were reclining with them.'),
(1, 42, 5, 29, 'Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.'),
(5, 42, 5, 29, 'And Levi made a great feast for him in his own house. And there was a large crowd of tax collectors and others, who were sitting at table with them.'),
(7, 42, 5, 29, 'And Levi made him a great feast in his own house; and there was a great company of publicans, and of others, that were at table with them.'),
(4, 42, 5, 30, 'But their scribes and Pharisees murmured against his disciples, saying, Why do you eat and drink with publicans and sinners?'),
(12, 42, 5, 30, 'But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?'),
(3, 42, 5, 30, 'And the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners?'),
(8, 42, 5, 30, 'And the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners?'),
(9, 42, 5, 30, 'This led the Pharisees and Scribes of their party to expostulate with His disciples and ask, “Why are you eating and drinking with these tax-gatherers and notorious sinners?”'),
(6, 42, 5, 30, 'And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners?'),
(14, 42, 5, 30, 'and the scribes and the Pharisees among them were murmuring at his disciples, saying, ‘Wherefore with tax-gatherers and sinners do ye eat and drink?’'),
(11, 42, 5, 30, 'And the scribes and Pharisees murmured against his disciples, saying, Wherefore eat and drink ye with publicans and sinful?'),
(13, 42, 5, 30, 'Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”'),
(10, 42, 5, 30, 'The Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”'),
(1, 42, 5, 30, 'But the Pharisees and their scribes complained to Jesus’ disciples, “Why do you eat and drink with tax collectors and sinners?”'),
(5, 42, 5, 30, 'But the Pharisees and scribes were murmuring, saying to his disciples, “Why do you eat and drink with tax collectors and sinners?”'),
(7, 42, 5, 30, 'But the Pharisees and scribes murmured, saying to his disciples: Why do you eat and drink with publicans and sinners?'),
(4, 42, 5, 31, 'And Jesus answering said to them, They that are whole need not a physician; but they that are sick.'),
(12, 42, 5, 31, 'And Jesus answering, said to them, They that are well need not a physician; but they that are sick.'),
(3, 42, 5, 31, 'And Jesus answering said unto them, They that are in health have no need of a physician; but they that are sick.'),
(8, 42, 5, 31, 'And Jesus answering said unto them, They that are whole have no need of a physician; but they that are sick.'),
(9, 42, 5, 31, 'But Jesus replied to them, “It is not men in good health who require a physician, but the sick.'),
(6, 42, 5, 31, 'And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill.'),
(14, 42, 5, 31, 'And Jesus answering said unto them, ‘They who are well have no need of a physician, but they that are ill:'),
(11, 42, 5, 31, 'And Jesus, having answered, said to them, Those being in good health have no need of a physician; but they being ill.'),
(13, 42, 5, 31, 'Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.'),
(10, 42, 5, 31, 'Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.'),
(1, 42, 5, 31, 'Jesus answered, “It is not the healthy who need a doctor, but the sick.'),
(5, 42, 5, 31, 'And responding, Jesus said to them: “It is not those who are well who need a doctor, but those who have maladies.'),
(7, 42, 5, 31, 'And Jesus answering, said to them: They that are whole, need not the physician: but they that are sick.'),
(4, 42, 5, 32, 'I came not to call the righteous, but sinners to repentance.'),
(12, 42, 5, 32, 'I came not to call the righteous, but sinners to repentance.'),
(3, 42, 5, 32, 'I am not come to call the righteous but sinners to repentance.'),
(8, 42, 5, 32, 'I am not come to call the righteous but sinners to repentance.'),
(9, 42, 5, 32, 'I have not come to call the righteous to repentance, but sinners.”'),
(6, 42, 5, 32, 'I am not come to call righteous [persons], but sinful [ones] to repentance.'),
(14, 42, 5, 32, 'I came not to call righteous men, but sinners, to reformation.’'),
(11, 42, 5, 32, 'I came not to call the just, but the sinful to repentance.'),
(13, 42, 5, 32, 'I have not come to call the righteous, but sinners to repentance.”'),
(10, 42, 5, 32, 'I have not come to call the righteous, but sinners to repentance.”'),
(1, 42, 5, 32, 'I have not come to call the righteous, but sinners, to repentance.”'),
(5, 42, 5, 32, 'I have not come to call the just, but sinners to repentance.”'),
(7, 42, 5, 32, 'I came not to call the just, but sinners to penance.'),
(4, 42, 5, 33, 'And they said to him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but your eat and drink?'),
(12, 42, 5, 33, 'And they said to him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?'),
(3, 42, 5, 33, 'And they said unto him, The disciples of John fast often, and make supplications; likewise also the disciples of the Pharisees; but thine eat and drink.'),
(8, 42, 5, 33, 'And they said unto him, The disciples of John fast often, and make supplications; likewise also the disciples of the Pharisees; but thine eat and drink.'),
(9, 42, 5, 33, 'Again they said to Him, “John’s disciples fast often and pray, as do also those of the pharisees; but yours eat and drink.”'),
(6, 42, 5, 33, 'And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink?'),
(14, 42, 5, 33, 'And they said unto him, ‘Wherefore do the disciples of John fast often, and make supplications—in like manner also those of the Pharisees—but thine do eat and drink?’'),
(11, 42, 5, 33, 'And they said to him, Wherefore do the disciples of John fast frequently, and make prayers, and likewise they of the Pharisees; and they to thee eat and drink.'),
(13, 42, 5, 33, 'They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”'),
(10, 42, 5, 33, 'They said to him, “The disciples of John often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink.”'),
(1, 42, 5, 33, 'Then they said to Him, “John’s disciples and those of the Pharisees frequently fast and pray, but Yours keep on eating and drinking.”'),
(5, 42, 5, 33, 'But they said to him, “Why do the disciples of John fast frequently, and make supplications, and those of the Pharisees act similarly, while yours eat and drink?”'),
(7, 42, 5, 33, 'And they said to him: Why do the disciples of John fast often, and make prayers, and the disciples of the Pharisees in like manner; but thine eat and drink?'),
(4, 42, 5, 34, 'And he said to them, Can you make the children of the bridal chamber fast, while the bridegroom is with them?'),
(12, 42, 5, 34, 'And he said to them, Can ye make the children of the bride-chamber fast, while the bridegroom is with them?'),
(3, 42, 5, 34, 'And Jesus said unto them, Can ye make the sons of the bride-chamber fast, while the bridegroom is with them?'),
(8, 42, 5, 34, 'And Jesus said unto them, Can ye make the sons of the bride-chamber fast, while the bridegroom is with them?'),
(9, 42, 5, 34, '“Can you compel the bridal party to fast,” replied Jesus, “so long as they have the bridegroom among them?'),
(6, 42, 5, 34, 'And he said to them, Can ye make the sons of the bridechamber fast when the bridegroom is with them?'),
(14, 42, 5, 34, 'And he said unto them, ‘Are ye able to make the sons of the bride-chamber—in the bridegroom being with them—to fast?'),
(11, 42, 5, 34, 'And he said to them, Ye cannot make the sons of the nuptial chamber fast, when the bridegroom is with them.'),
(13, 42, 5, 34, 'He said to them, “Can you make the friends of the bridegroom fast, while the bridegroom is with them?'),
(10, 42, 5, 34, 'He said to them, “Can you make the friends of the bridegroom fast, while the bridegroom is with them?'),
(1, 42, 5, 34, 'Jesus replied, “Can you make the guests of the bridegroom fast while He is with them?'),
(5, 42, 5, 34, 'And he said to them: “How can you cause the sons of the groom to fast, while the groom is still with them?'),
(7, 42, 5, 34, 'To whom he said: Can you make the children of the bridegroom fast, whilst the bridegroom is with them?'),
(4, 42, 5, 35, 'But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.'),
(12, 42, 5, 35, 'But the days will come, when the bridegroom shall be taken from them, and then they will fast in those days.'),
(3, 42, 5, 35, 'But the days will come; and when the bride-groom shall be taken away from them, then will they fast in those days.'),
(8, 42, 5, 35, 'But the days will come; and when the bridegroom shall be taken away from them, then will they fast in those days.'),
(9, 42, 5, 35, 'But a time for this will come, when the Bridegroom has been taken away from them: then, at that time, they will fast.”'),
(6, 42, 5, 35, 'But days will come when also the bridegroom will have been taken away from them; then shall they fast in those days.'),
(14, 42, 5, 35, 'but days will come, and, when the bridegroom may be taken away from them, then they shall fast in those days.’'),
(11, 42, 5, 35, 'But the days will come also, when the bridegroom shall be carried away from them; then shall they fast in those days.'),
(13, 42, 5, 35, 'But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”'),
(10, 42, 5, 35, 'But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”'),
(1, 42, 5, 35, 'But the time will come when the bridegroom will be taken from them; then they will fast.”'),
(5, 42, 5, 35, 'But the days will come when the groom will be taken away from them, and then they will fast, in those days.”'),
(7, 42, 5, 35, 'But the days will come, when the bridegroom shall be taken away from them, then shall they fast in those days.'),
(4, 42, 5, 36, 'And he spoke also a parable to them; No man puts a piece of a new garment on an old; if otherwise, then both the new makes a rent, and the piece that was taken out of the new agrees not with the old.'),
(12, 42, 5, 36, 'And he spoke also a parable to them: No man putteth a piece of a new garment upon an old: if otherwise, then both the new maketh a rent, and the piece that was taken out of the new, agreeth not with the old.'),
(3, 42, 5, 36, 'And he spake also a parable unto them: No man rendeth a piece from a new garment and putteth it upon an old garment; else he will rend the new, and also the piece from the new will not agree with the old.'),
(8, 42, 5, 36, 'And he spake also a parable unto them; No man rendeth a piece from a new garment and putteth it upon an old garment; else he will rend the new, and also the piece from the new will not agree with the old.'),
(9, 42, 5, 36, 'He also spoke in figurative language to them. “No one,” He said, “tears a piece from a new garment to mend an old one. Otherwise he would not only spoil the new, but the patch from the new would not match the old.'),
(6, 42, 5, 36, 'And he spoke also a parable to them: No one puts a piece of a new garment upon an old garment, otherwise he will both rend the new, and the piece which is from the new will not suit with the old.'),
(14, 42, 5, 36, 'And he spake also a simile unto them—‘No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that is from the new.'),
(11, 42, 5, 36, 'And he also spake to them a parable; That none put a piece of new garment, upon an old garment; and if not so, the new also splits, and the piece from the new agrees not with the old.'),
(13, 42, 5, 36, 'He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.'),
(10, 42, 5, 36, 'He also told a parable to them. “No one having torn a piece from a new garment puts it on an old garment, or else he will tear the new, and also the piece from the new will not match the old.'),
(1, 42, 5, 36, 'He also told them a parable: “No one tears a piece of cloth from a new garment and sews it on an old one. If he does, he will tear the new garment as well, and the patch from the new will not match the old.'),
(5, 42, 5, 36, 'Then he also made a comparison for them: “For no one sews a patch from a new garment onto an old garment. Otherwise, he both disrupts the new one, and the patch from the new one does not join together with the old one.'),
(7, 42, 5, 36, 'And he spoke also a similitude to them: That no man putteth a piece from a new garment upon an old garment; otherwise he both rendeth the new, and the piece taken from the new agreeth not with the old.'),
(4, 42, 5, 37, 'And no man puts new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.'),
(12, 42, 5, 37, 'And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles will perish.'),
(3, 42, 5, 37, 'And no man putteth new wine into old wine-skins; else the new wine will burst the skins and itself will be spilled, and the skins will perish.'),
(8, 42, 5, 37, 'And no man putteth new wine into old wineskins; else the new wine will burst the skins, and itself will be spilled, and the skins will perish.'),
(9, 42, 5, 37, 'Nor does any one pour new wine into old wine-skins. Otherwise the new wine would burst the skins, the wine itself would be spilt, and the skins be destroyed.'),
(6, 42, 5, 37, 'And no one puts new wine into old skins, otherwise the new wine will burst the skins, and it will be poured out, and the skins will be destroyed;'),
(14, 42, 5, 37, '‘And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;'),
(11, 42, 5, 37, 'And none put new wine into old wine-skins; and if not so, the new wine bursts the wine-skins, and it will be poured out, and the wine-skins will perish.'),
(13, 42, 5, 37, 'No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.'),
(10, 42, 5, 37, 'And no one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.'),
(1, 42, 5, 37, 'And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will spill, and the wineskins will be ruined.'),
(5, 42, 5, 37, 'And no one puts new wine into old wineskins. Otherwise, the new wine ruptures the wineskins, and it will be poured out, and the wineskins will be lost.'),
(7, 42, 5, 37, 'And no man putteth new wine into old bottle: otherwise the new wine will break the bottles, and it will be spilled, and the bottles will be lost.'),
(4, 42, 5, 38, 'But new wine must be put into new bottles; and both are preserved.'),
(12, 42, 5, 38, 'But new wine must be put into new bottles, and both are preserved.'),
(3, 42, 5, 38, 'But new wine must be put into fresh wine-skins.'),
(8, 42, 5, 38, 'But new wine must be put into fresh wineskins.'),
(9, 42, 5, 38, 'But new wine must be put into fresh wineskins.'),
(6, 42, 5, 38, 'but new wine is to be put into new skins, and both are preserved.'),
(14, 42, 5, 38, 'but new wine into new skins is to be put, and both are preserved together;'),
(11, 42, 5, 38, 'But new wine cast into new wine-skins; and both are kept.'),
(13, 42, 5, 38, 'But new wine must be put into fresh wineskins, and both are preserved.'),
(10, 42, 5, 38, 'But new wine must be put into fresh wineskins.'),
(1, 42, 5, 38, 'Instead, new wine is poured into new wineskins.'),
(5, 42, 5, 38, 'Instead, the new wine is put into new wineskins, and both are preserved.'),
(7, 42, 5, 38, 'But new wine must be put into new bottles; and both are preserved.'),
(4, 42, 5, 39, 'No man also having drunk old wine straightway desires new: for he said, The old is better.'),
(12, 42, 5, 39, 'No man also having drank old wine, immediately desireth new: for he saith, The old is better.'),
(3, 42, 5, 39, 'And no man having drunk old wine desireth new; for he saith, The old is good.'),
(8, 42, 5, 39, 'And no man having drunk old wine desireth new: for he saith, The old is good.'),
(9, 42, 5, 39, 'Nor does any one after drinking old wine wish for new; for he says, ‘The old is better.’”'),
(6, 42, 5, 39, 'And no one having drunk old wine [straightway] wishes for new, for he says, The old is better.'),
(14, 42, 5, 39, 'and no one having drunk old wine, doth immediately wish new, for he saith, The old is better.’'),
(11, 42, 5, 39, 'And none drinking old, quickly desires new, for he says, The old is better.'),
(13, 42, 5, 39, 'No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”'),
(10, 42, 5, 39, 'And no one having drunk old wine desires new, for he says, ‘The old is good.’”'),
(1, 42, 5, 39, 'And no one after drinking old wine wants new, for he says, ‘The old is better.’”'),
(5, 42, 5, 39, 'And no one who is drinking the old, soon wishes for the new. For he says, ‘The old is better.’ ”'),
(7, 42, 5, 39, 'And no man drinking old, hath presently a mind to new: for he saith, The old is better.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 42, 6, 1, 'And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.'),
(12, 42, 6, 1, 'And it came to pass on the second sabbath after the first, that he went through corn-fields; and his disciples plucked the ears of corn, and ate, rubbing them in their hands.'),
(3, 42, 6, 1, 'Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands.'),
(8, 42, 6, 1, 'Now it came to pass on a sabbath, that he was going through the cornfields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.'),
(9, 42, 6, 1, 'Now on the second-first Sabbath while He was passing through the wheatfields, His disciples were plucking the ears and rubbing them with their hands to eat the grain.'),
(6, 42, 6, 1, 'And it came to pass on [the] second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating [them], rubbing [them] in their hands.'),
(14, 42, 6, 1, 'And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,'),
(11, 42, 6, 1, 'And it was in the second first sabbath, he went through the standing corn; and his disciples pulled out the ears of corn, and ate, crumbling in small pieces with hands.'),
(13, 42, 6, 1, 'Now it happened on the second Sabbath after the first, that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.'),
(10, 42, 6, 1, 'Now it happened on the second chief Sabbath that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.'),
(1, 42, 6, 1, 'One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.'),
(5, 42, 6, 1, 'Now it happened that, on the second first Sabbath, as he passed through the grain field, his disciples were separating the ears of grain and eating them, by rubbing them in their hands.'),
(7, 42, 6, 1, 'AND it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.'),
(4, 42, 6, 2, 'And certain of the Pharisees said to them, Why do you that which is not lawful to do on the sabbath days?'),
(12, 42, 6, 2, 'And certain of the Pharisees said to them, Why do ye that which it is not lawful to do on the sabbath-days?'),
(3, 42, 6, 2, 'But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?'),
(8, 42, 6, 2, 'But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?'),
(9, 42, 6, 2, 'And some of the Pharisees asked, “Why are you doing what the Law forbids on the Sabbath?”'),
(6, 42, 6, 2, 'But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?'),
(14, 42, 6, 2, 'and certain of the Pharisees said to them, ‘Why do ye that which is not lawful to do on the sabbaths?’'),
(11, 42, 6, 2, 'And certain of the Pharisees said to them, Why do ye what is not lawful to do in the sabbaths.'),
(13, 42, 6, 2, 'But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”'),
(10, 42, 6, 2, 'But some of the Pharisees said to them, “Why do you do that which is not lawful on the Sabbath day?”'),
(1, 42, 6, 2, 'But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”'),
(5, 42, 6, 2, 'Then certain Pharisees said to them, “Why are you doing what is not lawful on the Sabbaths?”'),
(7, 42, 6, 2, 'And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?'),
(4, 42, 6, 3, 'And Jesus answering them said, Have you not read so much as this, what David did, when himself was an hungered, and they which were with him;'),
(12, 42, 6, 3, 'And Jesus answering them, said, Have ye not read so much as this, what David did, when himself was hungry, and they who were with him;'),
(3, 42, 6, 3, 'And Jesus answering them said, Have ye not read even this, what David did, when he was hungry, he, and they that were with him;'),
(8, 42, 6, 3, 'And Jesus answering them said, Have ye not read even this, what David did, when he was an hungred, he, and they that were with him;'),
(9, 42, 6, 3, '“Have you never read so much as this,” answered Jesus—”what David did when he and his followers were hungry;'),
(6, 42, 6, 3, 'And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,'),
(14, 42, 6, 3, 'And Jesus answering said unto them, ‘Did ye not read even this that David did, when he hungered, himself and those who are with him,'),
(11, 42, 6, 3, 'And having answered to them, Jesus said, Have ye not read this, which David did when he hungered, and they being with him;'),
(13, 42, 6, 3, 'Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he, and those who were with him;'),
(10, 42, 6, 3, 'Jesus, answering them, said, “Have you not read what David did when he was hungry, he, and those who were with him;'),
(1, 42, 6, 3, 'Jesus replied, “Have you not read what David did when he and his companions were hungry?'),
(5, 42, 6, 3, 'And responding to them, Jesus said: “Have you not read this, what David did when he was hungry, and those who were with him?'),
(7, 42, 6, 3, 'And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:'),
(4, 42, 6, 4, 'How he went into the house of God, and did take and eat the show bread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?'),
(12, 42, 6, 4, 'How he went into the house of God, and took and ate the show-bread, and gave also to them that were with him, which it is not lawful to eat but for the priests alone?'),
(3, 42, 6, 4, 'how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?'),
(8, 42, 6, 4, 'how he entered into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?'),
(9, 42, 6, 4, 'how he entered the house of God and took and ate the Presented Loaves and gave some to his followers—loaves which none but the Priests are allowed to eat?”'),
(6, 42, 6, 4, 'how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?'),
(14, 42, 6, 4, 'how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?’'),
(11, 42, 6, 4, 'How he went into the house of God, and took the loaves of the setting before, and ate, and gave also to those with him; which is not lawful to eat, except for priests alone?'),
(13, 42, 6, 4, 'how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”'),
(10, 42, 6, 4, 'how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”'),
(1, 42, 6, 4, 'He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”'),
(5, 42, 6, 4, 'How he entered into the house of God, and took the bread of the Presence, and ate it, and gave it to those who were with him, though it is not lawful for anyone to eat it, except the priests alone?”'),
(7, 42, 6, 4, 'How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?'),
(4, 42, 6, 5, 'And he said to them, That the Son of man is Lord also of the sabbath.'),
(12, 42, 6, 5, 'And he said to them, That the Son of man is Lord also of the sabbath.'),
(3, 42, 6, 5, 'And he said unto them, The Son of man is lord of the sabbath.'),
(8, 42, 6, 5, 'And he said unto them, The Son of man is lord of the sabbath.'),
(9, 42, 6, 5, '“The Son of Man,” He added, “is Lord of the Sabbath also.”'),
(6, 42, 6, 5, 'And he said to them, The Son of man is Lord of the sabbath also.'),
(14, 42, 6, 5, 'and he said to them,—‘The Son of Man is lord also of the sabbath.’'),
(11, 42, 6, 5, 'And he said to them, The Son of man is Lord also of the sabbath.'),
(13, 42, 6, 5, 'He said to them, “The Son of Man is lord of the Sabbath.”'),
(10, 42, 6, 5, 'He said to them, “The Son of Man is lord of the Sabbath.”'),
(1, 42, 6, 5, 'Then Jesus declared, “The Son of Man is Lord of the Sabbath.”'),
(5, 42, 6, 5, 'And he said to them, “For the Son of man is Lord, even of the Sabbath.”'),
(7, 42, 6, 5, 'And he said to them: The Son of man is Lord also of the sabbath.'),
(4, 42, 6, 6, 'And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.'),
(12, 42, 6, 6, 'And it came to pass also on another sabbath, that he entered into the synagogue, and taught: and there was a man whose right hand was withered:'),
(3, 42, 6, 6, 'And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.'),
(8, 42, 6, 6, 'And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.'),
(9, 42, 6, 6, 'On another Sabbath He had gone to the synagogue and was teaching there; and in the congregation was a man whose right arm was withered.'),
(6, 42, 6, 6, 'And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.'),
(14, 42, 6, 6, 'And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,'),
(11, 42, 6, 6, 'And it was also in another sabbath, he came into the assembly, and taught: and a man was there, and his right hand was withered.'),
(13, 42, 6, 6, 'It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.'),
(10, 42, 6, 6, 'It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.'),
(1, 42, 6, 6, 'On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.'),
(5, 42, 6, 6, 'And it happened that, on another Sabbath, he entered into the synagogue, and he taught. And there was a man there, and his right hand was withered.'),
(7, 42, 6, 6, 'And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.'),
(4, 42, 6, 7, 'And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.'),
(12, 42, 6, 7, 'And the scribes and Pharisees watched him, to see whether he would heal on the sabbath; that they might find an accusation against him.'),
(3, 42, 6, 7, 'And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.'),
(8, 42, 6, 7, 'And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.'),
(9, 42, 6, 7, 'The Scribes and the Pharisees were on the watch to see whether He would cure him on the Sabbath that they might be able to bring an accusation against Him.'),
(6, 42, 6, 7, 'And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.'),
(14, 42, 6, 7, 'and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.'),
(11, 42, 6, 7, 'And the scribes and Pharisees observed him narrowly, if he will heal in the sabbath: that they might find accusation against him.'),
(13, 42, 6, 7, 'The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.'),
(10, 42, 6, 7, 'The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.'),
(1, 42, 6, 7, 'Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.'),
(5, 42, 6, 7, 'And the scribes and Pharisees observed whether he would heal on the Sabbath, so that they might thereby find an accusation against him.'),
(7, 42, 6, 7, 'And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.'),
(4, 42, 6, 8, 'But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the middle. And he arose and stood forth.'),
(12, 42, 6, 8, 'But he knew their thoughts, and said to the man who had the withered hand, Rise, and stand forth in the midst. And he arose, and stood forth.'),
(3, 42, 6, 8, 'But he knew their thoughts; and he said to the man that had his hand withered. Rise up, and stand forth in the midst. And he arose and stood forth.'),
(8, 42, 6, 8, 'But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.'),
(9, 42, 6, 8, 'He knew their thoughts, and said to the man with the withered arm, “Rise, and stand there in the middle.” And he rose and stood there.'),
(6, 42, 6, 8, 'But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood [there].'),
(14, 42, 6, 8, 'And he himself had known their reasonings, and said to the man having the withered hand, ‘Rise, and stand in the midst;’ and he having risen, stood.'),
(11, 42, 6, 8, 'And he knew their reflections, and said to the man having the withered hand, Arise, and stand in the midst. And having risen, he stood.'),
(13, 42, 6, 8, 'But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.'),
(10, 42, 6, 8, 'But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.'),
(1, 42, 6, 8, 'But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us.” So he got up and stood there.'),
(5, 42, 6, 8, 'Yet truly, he knew their thoughts, and so he said to the man who had the withered hand, “Rise up and stand in the middle.” And rising up, he stood still.'),
(7, 42, 6, 8, 'But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.'),
(4, 42, 6, 9, 'Then said Jesus to them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?'),
(12, 42, 6, 9, 'Then said Jesus to them, I will ask you one thing; Is it lawful on the sabbath-days to do good, or to do evil? to save life, or to destroy it?'),
(3, 42, 6, 9, 'And Jesus said unto them, I ask you, is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?'),
(8, 42, 6, 9, 'And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?'),
(9, 42, 6, 9, 'Then Jesus said to them, “I put it to you all whether we are allowed to do good on the Sabbath, or to do evil; to save a life, or to destroy it.”'),
(6, 42, 6, 9, 'Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy [it]?'),
(14, 42, 6, 9, 'Then said Jesus unto them, ‘I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?’'),
(11, 42, 6, 9, 'Then said Jesus to them, I will ask you; What is lawful in the sabbath; to do good, or to do evil? to save the life, or destroy.'),
(13, 42, 6, 9, 'Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”'),
(10, 42, 6, 9, 'Then Jesus said to them, “I ask you, is it lawful on the Sabbath to do good, or to do harm? To save a life, or to destroy it?”'),
(1, 42, 6, 9, 'Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”'),
(5, 42, 6, 9, 'Then Jesus said to them: “I ask you if it is lawful on the Sabbaths to do good, or to do evil? To give health to a life, or to destroy it?”'),
(7, 42, 6, 9, 'Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?'),
(4, 42, 6, 10, 'And looking round about on them all, he said to the man, Stretch forth your hand. And he did so: and his hand was restored whole as the other.'),
(12, 42, 6, 10, 'And looking around upon them all, he said to the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.'),
(3, 42, 6, 10, 'And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did so: and his hand was restored.'),
(8, 42, 6, 10, 'And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did so: and his hand was restored.'),
(9, 42, 6, 10, 'And looking round upon them all He said to the man, “Stretch out your arm.” He did so, and the arm was restored.'),
(6, 42, 6, 10, 'And having looked around on them all, he said to him, Stretch out thy hand. And he did [so] and his hand was restored as the other.'),
(14, 42, 6, 10, 'And having looked round on them all, he said to the man, ‘Stretch forth thy hand;’ and he did so, and his hand was restored whole as the other;'),
(11, 42, 6, 10, 'And having looked round upon them all, he said to the man, Stretch forth thine hand. And he did so: and his hand was restored whole as the other.'),
(13, 42, 6, 10, 'He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.'),
(10, 42, 6, 10, 'He looked around at them all, and said to him, “Stretch out your hand.” He did, and his hand was restored.'),
(1, 42, 6, 10, 'And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.'),
(5, 42, 6, 10, 'And looking around at everyone, he said to the man, “Extend your hand.” And he extended it. And his hand was restored.'),
(7, 42, 6, 10, 'And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.'),
(4, 42, 6, 11, 'And they were filled with madness; and communed one with another what they might do to Jesus.'),
(12, 42, 6, 11, 'And they were filled with madness; and communed one with another what they might do to Jesus.'),
(3, 42, 6, 11, 'But they were filled with madness; and communed one with another what they might do to Jesus.'),
(8, 42, 6, 11, 'But they were filled with madness; and communed one with another what they might do to Jesus.'),
(9, 42, 6, 11, 'But they were filled with madness, and began to discuss with one another what they should do to Jesus.'),
(6, 42, 6, 11, 'But they were filled with madness, and they spoke together among themselves what they should do to Jesus.'),
(14, 42, 6, 11, 'and they were filled with madness, and were speaking with one another what they might do to Jesus.'),
(11, 42, 6, 11, 'And they were filled with want of understanding; and they discoursed with one another What they may do to Jesus.'),
(13, 42, 6, 11, 'But they were filled with rage, and talked with one another about what they might do to Jesus.'),
(10, 42, 6, 11, 'But they were filled with rage, and talked with one another about what they might do to Jesus.'),
(1, 42, 6, 11, 'But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.'),
(5, 42, 6, 11, 'Then they were filled with madness, and they discussed with one another, what, in particular, they might do about Jesus.'),
(7, 42, 6, 11, 'And they were filled with madness; and they talked one with another, what they might do to Jesus.'),
(4, 42, 6, 12, 'And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.'),
(12, 42, 6, 12, 'And it came to pass in those days, that he went out to a mountain to pray, and continued all night in prayer to God.'),
(3, 42, 6, 12, 'And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.'),
(8, 42, 6, 12, 'And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.'),
(9, 42, 6, 12, 'About that time He went out on one occasion into the hill country to pray; and He remained all night in prayer to God.'),
(6, 42, 6, 12, 'And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.'),
(14, 42, 6, 12, 'And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,'),
(11, 42, 6, 12, 'And it was in those days, he went out to the mount to pray, and he was passing the whole night in prayer to God.'),
(13, 42, 6, 12, 'It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.'),
(10, 42, 6, 12, 'It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.'),
(1, 42, 6, 12, 'In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.'),
(5, 42, 6, 12, 'And it happened that, in those days, he went out to a mountain to pray. And he was in the prayer of God throughout the night.'),
(7, 42, 6, 12, 'And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.'),
(4, 42, 6, 13, 'And when it was day, he called to him his disciples: and of them he chose twelve, whom also he named apostles;'),
(12, 42, 6, 13, 'And when it was day, he called to him his disciples: and of them he chose twelve, whom also he named Apostles;'),
(3, 42, 6, 13, 'And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles:'),
(8, 42, 6, 13, 'And when it was day, he called his disciples: and he chose from them twelve, whom also he named apostles;'),
(9, 42, 6, 13, 'When it was day, He called His disciples; and He selected from among them twelve, whom He also named Apostles.'),
(6, 42, 6, 13, 'And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:'),
(14, 42, 6, 13, 'and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,'),
(11, 42, 6, 13, 'And when it was day, he called to his disciples: and having chosen twelve from them, and he named them, the sent;'),
(13, 42, 6, 13, 'When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:'),
(10, 42, 6, 13, 'When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:'),
(1, 42, 6, 13, 'When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:'),
(5, 42, 6, 13, 'And when daylight had arrived, he called his disciples. And he chose twelve out of them (whom he also named Apostles):'),
(7, 42, 6, 13, 'And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):'),
(4, 42, 6, 14, 'Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,'),
(12, 42, 6, 14, 'Simon (whom he also named Peter) and Andrew his brother, James and John, and Philip and Bartholomew,'),
(3, 42, 6, 14, 'Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,'),
(8, 42, 6, 14, 'Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,'),
(9, 42, 6, 14, 'These were Simon, to whom also He had given the name of Peter, and Andrew his brother; James and John; Philip and Bartholomew;'),
(6, 42, 6, 14, 'Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,'),
(14, 42, 6, 14, '(Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,'),
(11, 42, 6, 14, 'Simon, (and he named him Peter,) and Andrew his brother, James and John, Philip and Bartholomew,'),
(13, 42, 6, 14, 'Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;'),
(10, 42, 6, 14, 'Simon, whom he also named Peter, and Andrew his brother; James; John; Philip; Bartholomew;'),
(1, 42, 6, 14, 'Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;'),
(5, 42, 6, 14, 'Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,'),
(7, 42, 6, 14, 'Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,'),
(4, 42, 6, 15, 'Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,'),
(12, 42, 6, 15, 'Matthew and Thomas, James the son of Alpheus, and Simon called Zelotes,'),
(3, 42, 6, 15, 'and Matthew and Thomas, and James the son of Alphæus, and Simon who was called the Zealot,'),
(8, 42, 6, 15, 'and Matthew and Thomas, and James the son of Alphaeus, and Simon which was called the Zealot,'),
(9, 42, 6, 15, 'Matthew and Thomas; James the son of Alphaeus and Simon called the Zealot;'),
(6, 42, 6, 15, '[and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot,'),
(14, 42, 6, 15, 'Matthew and Thomas, James of Alphaeus, and Simon called Zelotes,'),
(11, 42, 6, 15, 'Matthew and Thomas, James, him of Alpheus, and Simon called Zelotes,'),
(13, 42, 6, 15, 'Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;'),
(10, 42, 6, 15, 'Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;'),
(1, 42, 6, 15, 'Matthew and Thomas; James son of Alphaeus and Simon called the Zealot;'),
(5, 42, 6, 15, 'Matthew and Thomas, James of Alphaeus, and Simon who is called the Zealot,'),
(7, 42, 6, 15, 'Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,'),
(4, 42, 6, 16, 'And Judas the brother of James, and Judas Iscariot, which also was the traitor.'),
(12, 42, 6, 16, 'And Judas the brother of James, and Judas Iscariot, who also was the traitor.'),
(3, 42, 6, 16, 'and Judas the son of James, and Judas Iscariot, who became a traitor;'),
(8, 42, 6, 16, 'and Judas the son of James, and Judas Iscariot, which was the traitor;'),
(9, 42, 6, 16, 'James’s relative Judas, and Judas Iscariot who proved to be a traitor.'),
(6, 42, 6, 16, '[and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;'),
(14, 42, 6, 16, 'Judas of James, and Judas Iscariot, who also became betrayer;)'),
(11, 42, 6, 16, 'Judas, of James, and Judas Iscariot, and he was the traitor.'),
(13, 42, 6, 16, 'Judas the son of James; and Judas Iscariot, who also became a traitor.'),
(10, 42, 6, 16, 'Judas the son of James; and Judas Iscariot, who also became a traitor.'),
(1, 42, 6, 16, 'Judas son of James, and Judas Iscariot, who became a traitor.'),
(5, 42, 6, 16, 'and Jude of James, and Judas Iscariot, who was a traitor.'),
(7, 42, 6, 16, 'And Jude, the brother of James, and Judas Iscariot, who was the traitor.'),
(4, 42, 6, 17, 'And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;'),
(12, 42, 6, 17, 'And he came down with them, and stood in the plain; and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea-coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;'),
(3, 42, 6, 17, 'and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judæa and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;'),
(8, 42, 6, 17, 'and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;'),
(9, 42, 6, 17, 'With these He came down till He reached a level place, where there was a great crowd of His disciples, and a multitude of people from every part of Judaea, from Jerusalem, and from the sea-side district of Tyre and Sidon, who came to hear Him and to be cured of their diseases;'),
(6, 42, 6, 17, 'and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;'),
(14, 42, 6, 17, 'and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,'),
(11, 42, 6, 17, 'And having come down with them, he stood upon a level place, and a crowd of his disciples, and a great multitude of people from all Judea and Jerusalem, and the maritime country of Tyre and Sidon, they also came to hear him, and to be healed of their diseases;'),
(13, 42, 6, 17, 'He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;'),
(10, 42, 6, 17, 'He came down with them, and stood on a level place, with a large crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon,'),
(1, 42, 6, 17, 'Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the seacoast of Tyre and Sidon.'),
(5, 42, 6, 17, 'And descending with them, he stood in a level place with a multitude of his disciples, and a copious multitude of people from all of Judea and Jerusalem and the seacoast, and Tyre and Sidon,'),
(7, 42, 6, 17, 'And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,'),
(4, 42, 6, 18, 'And they that were vexed with unclean spirits: and they were healed.'),
(12, 42, 6, 18, 'And they that were afflicted with unclean spirits: and they were healed.'),
(3, 42, 6, 18, 'and they that were troubled with unclean spirits were healed.'),
(8, 42, 6, 18, 'and they that were troubled with unclean spirits were healed.'),
(9, 42, 6, 18, 'and those who were tormented by foul spirits were cured.'),
(6, 42, 6, 18, 'and those that were beset by unclean spirits were healed.'),
(14, 42, 6, 18, 'and those harassed by unclean spirits, and they were healed,'),
(11, 42, 6, 18, 'And those molested with unclean spirits: and they were cured.'),
(13, 42, 6, 18, 'as well as those who were troubled by unclean spirits, and they were being healed.'),
(10, 42, 6, 18, 'who came to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured.'),
(1, 42, 6, 18, 'They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.'),
(5, 42, 6, 18, 'who had come so that they might listen to him and be healed of their diseases. And those who were troubled by unclean spirits were cured.'),
(7, 42, 6, 18, 'Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.'),
(4, 42, 6, 19, 'And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.'),
(12, 42, 6, 19, 'And the whole multitude sought to touch him; for there went virtue out of him, and healed them all.'),
(3, 42, 6, 19, 'And all the multitude sought to touch him; for power came forth from him, and healed them all.'),
(8, 42, 6, 19, 'And all the multitude sought to touch him: for power came forth from him, and healed them all.'),
(9, 42, 6, 19, 'The whole crowd were eager to touch Him, because power went forth from him and cured every one.'),
(6, 42, 6, 19, 'And all the crowd sought to touch him, for power went out from him and healed all.'),
(14, 42, 6, 19, 'and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.'),
(11, 42, 6, 19, 'And all the crowd sought to touch him; for there came forth power from him, and healed all.'),
(13, 42, 6, 19, 'All the multitude sought to touch him, for power came out from him and healed them all.'),
(10, 42, 6, 19, 'All the crowd sought to touch him, for power came out from him and healed them all.'),
(1, 42, 6, 19, 'The entire crowd was trying to touch Him, because power was coming from Him and healing them all.'),
(5, 42, 6, 19, 'And the entire crowd was trying to touch him, because power went out from him and healed all.'),
(7, 42, 6, 19, 'And all the multitude sought to touch him, for virtue went out from him, and healed all.'),
(4, 42, 6, 20, 'And he lifted up his eyes on his disciples, and said, Blessed be you poor: for yours is the kingdom of God.'),
(12, 42, 6, 20, 'And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.'),
(3, 42, 6, 20, 'And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.'),
(8, 42, 6, 20, 'And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.'),
(9, 42, 6, 20, 'Then fixing His eyes upon His disciples, Jesus said to them, “Blessed are you poor, because the Kingdom of God is yours.'),
(6, 42, 6, 20, 'And he, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.'),
(14, 42, 6, 20, 'And he, having lifted up his eyes to his disciples, said: ‘Happy the poor—because yours is the reign of God.'),
(11, 42, 6, 20, 'And he having lifted up his eyes upon his disciples, said, Happy the poor, for yours is the kingdom of God.'),
(13, 42, 6, 20, 'He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, for yours is the Kingdom of God.'),
(10, 42, 6, 20, 'He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, for yours is the Kingdom of God.'),
(1, 42, 6, 20, 'Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.'),
(5, 42, 6, 20, 'And lifting up his eyes to his disciples, he said: “Blessed are you poor, for yours is the kingdom of God.'),
(7, 42, 6, 20, 'And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.'),
(4, 42, 6, 21, 'Blessed are you that hunger now: for you shall be filled. Blessed are you that weep now: for you shall laugh.'),
(12, 42, 6, 21, 'Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.'),
(3, 42, 6, 21, 'Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.'),
(8, 42, 6, 21, 'Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.'),
(9, 42, 6, 21, '“Blessed are you who hunger now, because your hunger shall be satisfied. “Blessed are you who now weep aloud, because you shall laugh.'),
(6, 42, 6, 21, 'Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.'),
(14, 42, 6, 21, '‘Happy those hungering now—because ye shall be filled. ‘Happy those weeping now—because ye shall laugh.'),
(11, 42, 6, 21, 'Happy the hungering now: for ye shall be satisfied. Happy the weeping now: for ye shall laugh.'),
(13, 42, 6, 21, 'Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.'),
(10, 42, 6, 21, 'Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.'),
(1, 42, 6, 21, 'Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.'),
(5, 42, 6, 21, 'Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who are weeping now, for you shall laugh.'),
(7, 42, 6, 21, 'Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.'),
(4, 42, 6, 22, 'Blessed are you, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.'),
(12, 42, 6, 22, 'Blessed are ye when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, on account of the son of man.'),
(3, 42, 6, 22, 'Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man’s sake.'),
(8, 42, 6, 22, 'Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man’s sake.'),
(9, 42, 6, 22, '“Blessed are you when men shall hate you and exclude you from their society and insult you, and spurn your very names as evil things, for the Son of Man’s sake.'),
(6, 42, 6, 22, 'Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man’s sake:'),
(14, 42, 6, 22, '‘Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man’s sake—'),
(11, 42, 6, 22, 'Happy are ye, when men hate you, and when they separate you, and reproach, and cast out your name as evil, for the Son of man’s sake.'),
(13, 42, 6, 22, 'Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.'),
(10, 42, 6, 22, 'Blessed are you when people hate you, and when they exclude you and insult you, and throw out your name as evil, for the Son of Man’s sake.'),
(1, 42, 6, 22, 'Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.'),
(5, 42, 6, 22, 'Blessed shall you be when men will have hated you, and when they will have separated you and reproached you, and thrown out your name as if evil, because of the Son of man.'),
(7, 42, 6, 22, 'Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.'),
(4, 42, 6, 23, 'Rejoice you in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers to the prophets.'),
(12, 42, 6, 23, 'Rejoice ye in that day, and leap for joy: for behold, your reward is great in heaven: for in the like manner did their fathers to the prophets.'),
(3, 42, 6, 23, 'Rejoice in that day, and leap for joy for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets.'),
(8, 42, 6, 23, 'Rejoice in that day, and leap for joy: for behold, your reward is great in heaven: for in the same manner did their fathers unto the prophets.'),
(9, 42, 6, 23, '“Be glad at such a time, and dance for joy; for your reward is great in Heaven; for that is just the way their forefathers behaved to the Prophets!'),
(6, 42, 6, 23, 'rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.'),
(14, 42, 6, 23, 'rejoice in that day, and leap, for lo, your reward is great in the heaven, for according to these things were their fathers doing to the prophets.'),
(11, 42, 6, 23, 'Rejoice in that day, and skip: for, behold, your reward much in heaven: for according to these did their fathers to the prophets.'),
(13, 42, 6, 23, 'Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.'),
(10, 42, 6, 23, 'Rejoice in that day, and leap for joy, for look, your reward is great in heaven, for their fathers did the same thing to the prophets.'),
(1, 42, 6, 23, 'Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.'),
(5, 42, 6, 23, 'Be glad in that day and exult. For behold, your reward is great in heaven. For these same things their fathers did to the prophets.'),
(7, 42, 6, 23, 'Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.'),
(4, 42, 6, 24, 'But woe to you that are rich! for you have received your consolation.'),
(12, 42, 6, 24, 'But woe to you that are rich! for ye have received your consolation.'),
(3, 42, 6, 24, 'But woe unto you that are rich! for ye have received your consolation.'),
(8, 42, 6, 24, 'But woe unto you that are rich! for ye have received your consolation.'),
(9, 42, 6, 24, '“But alas for you rich men, because you already have your consolation!'),
(6, 42, 6, 24, 'But woe to you rich, for ye have received your consolation.'),
(14, 42, 6, 24, '‘But woe to you—the rich, because ye have got your comfort.'),
(11, 42, 6, 24, 'But woe to you rich for ye take away your consolation.'),
(13, 42, 6, 24, '“But woe to you who are rich! For you have received your consolation.'),
(10, 42, 6, 24, '“But woe to you who are rich. For you have received your consolation.'),
(1, 42, 6, 24, 'But woe to you who are rich, for you have already received your comfort.'),
(5, 42, 6, 24, 'Yet truly, woe to you who are wealthy, for you have your consolation.'),
(7, 42, 6, 24, 'But woe to you that are rich: for you have your consolation.'),
(4, 42, 6, 25, 'Woe to you that are full! for you shall hunger. Woe to you that laugh now! for you shall mourn and weep.'),
(12, 42, 6, 25, 'Woe to you that are full! for ye shall hunger. Woe to you that laugh now! for ye shall mourn and weep.'),
(3, 42, 6, 25, 'Woe unto you, ye that are full now! for ye shall hunger. Woe unto you, ye that laugh now! for ye shall mourn and weep.'),
(8, 42, 6, 25, 'Woe unto you, ye that are full now! for ye shall hunger. Woe unto you, ye that laugh now! for ye shall mourn and weep.'),
(9, 42, 6, 25, '“Alas for you who now have plenty to eat, because you will be hungry! “Alas for you who laugh now, because you will mourn and weep aloud!'),
(6, 42, 6, 25, 'Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.'),
(14, 42, 6, 25, '‘Woe to you who have been filled—because ye shall hunger. ‘Woe to you who are laughing now—because ye shall mourn and weep.'),
(11, 42, 6, 25, 'Woe to you having been filled for ye shall hunger. Woe to you laughing now! for ye shall grieve and weep.'),
(13, 42, 6, 25, 'Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.'),
(10, 42, 6, 25, 'Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.'),
(1, 42, 6, 25, 'Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.'),
(5, 42, 6, 25, 'Woe to you who are satisfied, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.'),
(7, 42, 6, 25, 'Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.'),
(4, 42, 6, 26, 'Woe to you, when all men shall speak well of you! for so did their fathers to the false prophets.'),
(12, 42, 6, 26, 'Woe to you, when all men shall speak well of you! for so did their fathers to the false prophets.'),
(3, 42, 6, 26, 'Woe unto you, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.'),
(8, 42, 6, 26, 'Woe unto you, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.'),
(9, 42, 6, 26, '“Alas for you when men shall all have spoken well of you; for that is just the way their forefathers behaved to the false Prophets!'),
(6, 42, 6, 26, 'Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.'),
(14, 42, 6, 26, '‘Woe to you when all men shall speak well of you—for according to these things were their fathers doing to false prophets.'),
(11, 42, 6, 26, 'Woe to you when all men speak well of you! for according to these did their fathers to the false prophets.'),
(13, 42, 6, 26, 'Woe, when men speak well of you, for their fathers did the same thing to the false prophets.'),
(10, 42, 6, 26, 'Woe to you when all people speak well of you, for their fathers did the same thing to the false prophets.'),
(1, 42, 6, 26, 'Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.'),
(5, 42, 6, 26, 'Woe to you when men will have blessed you. For these same things their fathers did to the false prophets.'),
(7, 42, 6, 26, 'Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.'),
(4, 42, 6, 27, 'But I say to you which hear, Love your enemies, do good to them which hate you,'),
(12, 42, 6, 27, 'But I say to you who hear, Love your enemies, do good to them who hate you,'),
(3, 42, 6, 27, 'But I say unto you that hear, Love your enemies, do good to them that hate you,'),
(8, 42, 6, 27, 'But I say unto you which hear, Love your enemies, do good to them that hate you,'),
(9, 42, 6, 27, '“But to you who are listening to me I say, Love your enemies; seek the welfare of those who hate you;'),
(6, 42, 6, 27, 'But to you that hear I say, Love your enemies; do good to those that hate you;'),
(14, 42, 6, 27, '‘But I say to you who are hearing, Love your enemies, do good to those hating you,'),
(11, 42, 6, 27, 'But I say to you hearing, Love your enemies; do good to those hating you,'),
(13, 42, 6, 27, '“But I tell you who hear: love your enemies, do good to those who hate you,'),
(10, 42, 6, 27, '“But I tell you who hear: love your enemies, do good to those who hate you,'),
(1, 42, 6, 27, 'But to those of you who will listen, I say: Love your enemies, do good to those who hate you,'),
(5, 42, 6, 27, 'But I say to you who are listening: Love your enemies. Do good to those who hate you.'),
(7, 42, 6, 27, 'But I say to you that hear: Love your enemies, do good to them that hate you.'),
(4, 42, 6, 28, 'Bless them that curse you, and pray for them which spitefully use you.'),
(12, 42, 6, 28, 'Bless them that curse you, and pray for them who despitefully use you.'),
(3, 42, 6, 28, 'bless them that curse you, pray for them that despitefully use you.'),
(8, 42, 6, 28, 'bless them that curse you, pray for them that despitefully use you.'),
(9, 42, 6, 28, 'bless those who curse you; pray for those who revile you.'),
(6, 42, 6, 28, 'bless those that curse you; pray for those who use you despitefully.'),
(14, 42, 6, 28, 'bless those cursing you, and pray for those accusing you falsely;'),
(11, 42, 6, 28, 'Praise those cursing you, and pray for those threatening you.'),
(13, 42, 6, 28, 'bless those who curse you, and pray for those who mistreat you.'),
(10, 42, 6, 28, 'bless those who curse you, and pray for those who mistreat you.'),
(1, 42, 6, 28, 'bless those who curse you, pray for those who mistreat you.'),
(5, 42, 6, 28, 'Bless those who curse you, and pray for those who slander you.'),
(7, 42, 6, 28, 'Bless them that curse you, and pray for them that calumniate you.'),
(4, 42, 6, 29, 'And to him that smites you on the one cheek offer also the other; and him that takes away your cloak forbid not to take your coat also.'),
(12, 42, 6, 29, 'And to him that smiteth thee on the one cheek, offer also the other; and him that taketh away thy cloke, forbid not to take thy coat also.'),
(3, 42, 6, 29, 'To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.'),
(8, 42, 6, 29, 'To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloke withhold not thy coat also.'),
(9, 42, 6, 29, 'To him who gives you a blow on one side of the face offer the other side also; and to him who is robbing you of your outer garment refuse not the under one also.'),
(6, 42, 6, 29, 'To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.'),
(14, 42, 6, 29, 'and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.'),
(11, 42, 6, 29, 'To him striking thee upon the cheek hold also near the other; and from him taking away thy garments, and thou shouldest not retrench thy coat.'),
(13, 42, 6, 29, 'To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.'),
(10, 42, 6, 29, 'To the person who strikes you on the cheek, offer the other also; and from the person who takes away your coat, do not withhold your shirt either.'),
(1, 42, 6, 29, 'If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.'),
(5, 42, 6, 29, 'And to him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold even your tunic.'),
(7, 42, 6, 29, 'And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.'),
(4, 42, 6, 30, 'Give to every man that asks of you; and of him that takes away your goods ask them not again.'),
(12, 42, 6, 30, 'Give to every man that asketh of thee; and of him that taketh away thy goods, ask them not again.'),
(3, 42, 6, 30, 'Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.'),
(8, 42, 6, 30, 'Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.'),
(9, 42, 6, 30, 'To every one who asks, give; and from him who takes away your property, do not demand it back.'),
(6, 42, 6, 30, 'To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.'),
(14, 42, 6, 30, '‘And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;'),
(11, 42, 6, 30, 'And to every one asking thee, do thou give; and from him taking away thy things, re-demand not.'),
(13, 42, 6, 30, 'Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.'),
(10, 42, 6, 30, 'Give to everyone who asks you, and do not ask him who takes away your goods to give them back again.'),
(1, 42, 6, 30, 'Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.'),
(5, 42, 6, 30, 'But distribute to all who ask of you. And do not ask again of him who takes away what is yours.'),
(7, 42, 6, 30, 'Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.'),
(4, 42, 6, 31, 'And as you would that men should do to you, do you also to them likewise.'),
(12, 42, 6, 31, 'And as ye would that men should do to you, do ye also to them likewise.'),
(3, 42, 6, 31, 'And as ye would that men should do to you, do ye also to them likewise.'),
(8, 42, 6, 31, 'And as ye would that men should do to you, do ye also to them likewise.'),
(9, 42, 6, 31, 'And behave to your fellow men just as you would have them behave to you.'),
(6, 42, 6, 31, 'And as ye wish that men should do to you, do ye also to them in like manner.'),
(14, 42, 6, 31, 'and as ye wish that men may do to you, do ye also to them in like manner;'),
(11, 42, 6, 31, 'And as ye wish that men would do to you, and do you to them likewise.'),
(13, 42, 6, 31, '“As you would like people to do to you, do exactly so to them.'),
(10, 42, 6, 31, '“And as you would like people to do to you, do the same to them.'),
(1, 42, 6, 31, 'Do to others as you would have them do to you.'),
(5, 42, 6, 31, 'And exactly as you would want people to treat you, treat them also the same.'),
(7, 42, 6, 31, 'And as you would that men should do to you, do you also to them in like manner.'),
(4, 42, 6, 32, 'For if you love them which love you, what thank have you? for sinners also love those that love them.'),
(12, 42, 6, 32, 'For if ye love them who love you, what thanks have ye? for sinners also love those that love them.'),
(3, 42, 6, 32, 'And if ye love them that love you, what thank have ye? for even sinners love those that love them.'),
(8, 42, 6, 32, 'And if ye love them that love you, what thank have ye? for even sinners love those that love them.'),
(9, 42, 6, 32, '“If you love those who love you, what credit is it to you? Why, even bad men love those who love them.'),
(6, 42, 6, 32, 'And if ye love those that love you, what thank is it to you? for even sinners love those that love them.'),
(14, 42, 6, 32, 'and—if ye love those loving you, what grace have ye? for also the sinful love those loving them;'),
(11, 42, 6, 32, 'And if ye love them loving you, what grace is to you? for also the sinful would love those loving them.'),
(13, 42, 6, 32, 'If you love those who love you, what credit is that to you? For even sinners love those who love them.'),
(10, 42, 6, 32, 'If you love those who love you, what credit is that to you? For even sinners love those who love them.'),
(1, 42, 6, 32, 'If you love those who love you, what credit is that to you? Even sinners love those who love them.'),
(5, 42, 6, 32, 'And if you love those who love you, what credit is due to you? For even sinners love those who love them.'),
(7, 42, 6, 32, 'And if you love them that love you, what thanks are to you? for sinners also love those that love them.'),
(4, 42, 6, 33, 'And if you do good to them which do good to you, what thank have you? for sinners also do even the same.'),
(12, 42, 6, 33, 'And if ye do good to them who do good to you, what thanks have ye? for sinners also do even the same.'),
(3, 42, 6, 33, 'And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.'),
(8, 42, 6, 33, 'And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.'),
(9, 42, 6, 33, 'And if you are kind to those who are kind to you, what credit is it to you? Even bad men act thus.'),
(6, 42, 6, 33, 'And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.'),
(14, 42, 6, 33, 'and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same;'),
(11, 42, 6, 33, 'And if ye do good to those doing good to you, what grace is to you? for also the sinful do the same.'),
(13, 42, 6, 33, 'If you do good to those who do good to you, what credit is that to you? For even sinners do the same.'),
(10, 42, 6, 33, 'If you do good to those who do good to you, what credit is that to you? For even sinners do the same.'),
(1, 42, 6, 33, 'If you do good to those who do good to you, what credit is that to you? Even sinners do the same.'),
(5, 42, 6, 33, 'And if you will do good to those who do good to you, what credit is due to you? Indeed, even sinners behave this way.'),
(7, 42, 6, 33, 'And if you do good to them who do good to you, what thanks are to you? for sinners also do this.'),
(4, 42, 6, 34, 'And if you lend to them of whom you hope to receive, what thank have you? for sinners also lend to sinners, to receive as much again.'),
(12, 42, 6, 34, 'And if ye lend to them from whom ye hope to receive, what thanks have ye? for sinners also lend to sinners, to receive as much in return.'),
(3, 42, 6, 34, 'And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.'),
(8, 42, 6, 34, 'And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.'),
(9, 42, 6, 34, 'And if you lend to those from whom you hope to receive, what credit is it to you? Even bad men lend to their fellows so as to receive back an equal amount.'),
(6, 42, 6, 34, 'And if ye lend to those from whom ye hope to receive, what thank is it to you? [for] even sinners lend to sinners that they may receive the like.'),
(14, 42, 6, 34, 'and if ye lend to those of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners—that they may receive again as much.'),
(11, 42, 6, 34, 'And if ye lend of whom ye hope to receive back, what grace is to you? for also the sinful lend to the sinful, that they might receive back the like things.'),
(13, 42, 6, 34, 'If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.'),
(10, 42, 6, 34, 'If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.'),
(1, 42, 6, 34, 'And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.'),
(5, 42, 6, 34, 'And if you will loan to those from whom you hope to receive, what credit is due to you? For even sinners lend to sinners, in order to receive the same in return.'),
(7, 42, 6, 34, 'And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.'),
(4, 42, 6, 35, 'But love you your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and you shall be the children of the Highest: for he is kind to the unthankful and to the evil.'),
(12, 42, 6, 35, 'But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind to the unthankful and to the evil.'),
(3, 42, 6, 35, 'But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.'),
(8, 42, 6, 35, 'But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.'),
(9, 42, 6, 35, 'Nevertheless love your enemies, be beneficent; and lend without hoping for any repayment. Then your recompense shall be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.'),
(6, 42, 6, 35, 'But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.'),
(14, 42, 6, 35, '‘But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;'),
(11, 42, 6, 35, 'But love ye your enemies, and do good, and lend, hoping for nothing back; and your reward shall be much, and ye shall be sons of the Highest; for he is kind to the graceless and evil.'),
(13, 42, 6, 35, 'But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.'),
(10, 42, 6, 35, 'But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.'),
(1, 42, 6, 35, 'But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.'),
(5, 42, 6, 35, 'So truly, love your enemies. Do good, and lend, hoping for nothing in return. And then your reward will be great, and you will be sons of the Most High, for he himself is kind to the ungrateful and to the wicked.'),
(7, 42, 6, 35, 'But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.'),
(4, 42, 6, 36, 'Be you therefore merciful, as your Father also is merciful.'),
(12, 42, 6, 36, 'Be ye therefore merciful, as your Father also is merciful.'),
(3, 42, 6, 36, 'Be ye merciful, even as your Father is merciful.'),
(8, 42, 6, 36, 'Be ye merciful, even as your Father is merciful.'),
(9, 42, 6, 36, 'Be compassionate just as your Father is compassionate.'),
(6, 42, 6, 36, 'Be ye therefore merciful, even as your Father also is merciful.'),
(14, 42, 6, 36, 'be ye therefore merciful, as also your Father is merciful.'),
(11, 42, 6, 36, 'Be ye therefore compassionate, as also your Father is compassionate.'),
(13, 42, 6, 36, 'Therefore be merciful, even as your Father is also merciful.'),
(10, 42, 6, 36, 'Therefore be merciful, even as your Father is also merciful.'),
(1, 42, 6, 36, 'Be merciful, just as your Father is merciful.'),
(5, 42, 6, 36, 'Therefore, be merciful, just as your Father is also merciful.'),
(7, 42, 6, 36, 'Be ye therefore merciful, as your Father also is merciful.'),
(4, 42, 6, 37, 'Judge not, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and you shall be forgiven:'),
(12, 42, 6, 37, 'Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:'),
(3, 42, 6, 37, 'And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:'),
(8, 42, 6, 37, 'And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:'),
(9, 42, 6, 37, '“Judge not, and you shall not be judged; condemn not, and you shall not be condemned; pardon, and you shall be pardoned;'),
(6, 42, 6, 37, 'And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.'),
(14, 42, 6, 37, '‘And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.'),
(11, 42, 6, 37, 'And judge not, and ye should not be judged: condemn not, and ye should not be condemned: loose ye, and ye shall be loosed.'),
(13, 42, 6, 37, 'Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.'),
(10, 42, 6, 37, 'Do not judge, and you won’t be judged. Do not condemn, and you won’t be condemned. Forgive, and you will be forgiven.'),
(1, 42, 6, 37, 'Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.'),
(5, 42, 6, 37, 'Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.'),
(7, 42, 6, 37, 'Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.'),
(4, 42, 6, 38, 'Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that you mete with it shall be measured to you again.'),
(12, 42, 6, 38, 'Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye give to others, it shall be measured to you again.'),
(3, 42, 6, 38, 'give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.'),
(8, 42, 6, 38, 'give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.'),
(9, 42, 6, 38, 'give, and gifts shall be bestowed on you. Full measure, pressed, shaken down, and running over, shall they pour into your laps; for with the same measure that you use they shall measure to you in return.”'),
(6, 42, 6, 38, 'Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.'),
(14, 42, 6, 38, '‘Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.’'),
(11, 42, 6, 38, 'Give, and it shall be given you; good measure, yielded, and shaken, and overflowed, shall they give into your bosom: for with the same measure that ye measure, shall it be measured back to you.'),
(13, 42, 6, 38, '“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”'),
(10, 42, 6, 38, '“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be poured into your lap. For with the same measure you measure it will be measured back to you.”'),
(1, 42, 6, 38, 'Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”'),
(5, 42, 6, 38, 'Give, and it will be given to you: a good measure, pressed down and shaken together and overflowing, they will place upon your lap. Certainly, the same measure that you use to measure out, will be used to measure back to you again.”'),
(7, 42, 6, 38, 'Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.'),
(4, 42, 6, 39, 'And he spoke a parable to them, Can the blind lead the blind? shall they not both fall into the ditch?'),
(12, 42, 6, 39, 'And he spoke a parable to them; Can the blind lead the blind? will they not both fall into the ditch?'),
(3, 42, 6, 39, 'And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?'),
(8, 42, 6, 39, 'And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?'),
(9, 42, 6, 39, 'He also spoke to them in figurative language. “Can a blind man lead a blind man?” He asked; “would not both fall into the ditch?'),
(6, 42, 6, 39, 'And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?'),
(14, 42, 6, 39, 'And he spake a simile to them, ‘Is blind able to lead blind? shall they not both fall into a pit?'),
(11, 42, 6, 39, 'And he spake to them a parable, Can the blind lead the blind? shall they not both fall into the ditch?'),
(13, 42, 6, 39, 'He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?'),
(10, 42, 6, 39, 'He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?'),
(1, 42, 6, 39, 'Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?'),
(5, 42, 6, 39, 'Now he told them another comparison: “How can the blind lead the blind? Would they not both fall into a pit?'),
(7, 42, 6, 39, 'And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?'),
(4, 42, 6, 40, 'The disciple is not above his master: but every one that is perfect shall be as his master.'),
(12, 42, 6, 40, 'The disciple is not above his master: but every one that is perfect, shall be as his master.'),
(3, 42, 6, 40, 'The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.'),
(8, 42, 6, 40, 'The disciple is not above his master: but every one when he is perfected shall be as his master.'),
(9, 42, 6, 40, 'There is no disciple who is superior to his teacher; but every one whose instruction is complete will be like his teacher.'),
(6, 42, 6, 40, 'The disciple is not above his teacher, but every one that is perfected shall be as his teacher.'),
(14, 42, 6, 40, 'A disciple is not above his teacher, but every one perfected shall be as his teacher.'),
(11, 42, 6, 40, 'For the learner is not above his teacher: and every one set in order shall be as his teacher.'),
(13, 42, 6, 40, 'A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.'),
(10, 42, 6, 40, 'A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.'),
(1, 42, 6, 40, 'A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.'),
(5, 42, 6, 40, 'The disciple is not above his teacher. But each one will be perfected, if he is like his teacher.'),
(7, 42, 6, 40, 'The disciple is not above his master: but every one shall be perfect, if he be as his master.'),
(4, 42, 6, 41, 'And why behold you the mote that is in your brother’s eye, but perceive not the beam that is in your own eye?'),
(12, 42, 6, 41, 'And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thy own eye?'),
(3, 42, 6, 41, 'And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?'),
(8, 42, 6, 41, 'And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?'),
(9, 42, 6, 41, '“And why look at the splinter in your brother’s eye instead of giving careful attention to the beam in your own?'),
(6, 42, 6, 41, 'But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?'),
(14, 42, 6, 41, 'And why dost thou behold the mote that is in thy brother’s eye, and the beam that is in thine own eye dost not consider?'),
(11, 42, 6, 41, 'And why beholdest thou the dried straw in thy brother’s eye, and perceivest not the beam in thine own eye?'),
(13, 42, 6, 41, 'Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?'),
(10, 42, 6, 41, 'And why do you see the speck of chaff that is in your brother’s eye, but do not notice the log that is in your own eye?'),
(1, 42, 6, 41, 'Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye?'),
(5, 42, 6, 41, 'And why do you see the straw that is in your brother’s eye, while the log that is in your own eye, you do not consider?'),
(7, 42, 6, 41, 'And why seest thou the mote in thy brother’s eye: but the beam that is in thy own eye thou considerest not?'),
(4, 42, 6, 42, 'Either how can you say to your brother, Brother, let me pull out the mote that is in your eye, when you yourself behold not the beam that is in your own eye? You hypocrite, cast out first the beam out of your own eye, and then shall you see clearly to pull out the mote that is in your brother’s eye.'),
(12, 42, 6, 42, 'Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thy eye, when thou thyself beholdest not the beam that is in thy own eye? Thou hypocrite, cast out first the beam out of thy own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.'),
(3, 42, 6, 42, 'Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.'),
(8, 42, 6, 42, 'Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.'),
(9, 42, 6, 42, 'How can you say to your brother, ‘Brother, let me take that splinter out of your eye,’ when all the while you yourself do not see the beam in your own eye? Vain pretender! take the beam out of your own eye first, and then you will see clearly to take the splinter out of your brother’s eye.'),
(6, 42, 6, 42, 'or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.'),
(14, 42, 6, 42, 'or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye—thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother’s eye.'),
(11, 42, 6, 42, 'Or how Canst thou say to thy brother, Brother, suffer that I cast out the mote in thine eye, thyself not beholding the beam in thine eye? O hypocrite, cast out first the beam from thine own eye, and then shalt thou see through to cast out the mote in thy brother’s eye.'),
(13, 42, 6, 42, 'Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.'),
(10, 42, 6, 42, 'Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.'),
(1, 42, 6, 42, 'How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.'),
(5, 42, 6, 42, 'Or how can you say to your brother, ‘Brother, allow me to remove the straw from your eye,’ while you yourself do not see the log in your own eye? Hypocrite, first remove the log from your own eye, and then will you see clearly, so that you may lead out the straw from your brother’s eye.'),
(7, 42, 6, 42, 'Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother’s eye.'),
(4, 42, 6, 43, 'For a good tree brings not forth corrupt fruit; neither does a corrupt tree bring forth good fruit.'),
(12, 42, 6, 43, 'For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.'),
(3, 42, 6, 43, 'For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.'),
(8, 42, 6, 43, 'For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.'),
(9, 42, 6, 43, '“There is no good tree that yields unsound fruit, nor again any unsound tree that yields good fruit.'),
(6, 42, 6, 43, 'For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;'),
(14, 42, 6, 43, '‘For there is not a good tree making bad fruit, nor a bad tree making good fruit;'),
(11, 42, 6, 43, 'For it is not a good tree making decayed fruit; neither a decayed tree making good fruit.'),
(13, 42, 6, 43, 'For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.'),
(10, 42, 6, 43, 'For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.'),
(1, 42, 6, 43, 'No good tree bears bad fruit, nor does a bad tree bear good fruit.'),
(5, 42, 6, 43, 'For there is no good tree which produces bad fruit, nor does an evil tree produce good fruit.'),
(7, 42, 6, 43, 'For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.'),
(4, 42, 6, 44, 'For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.'),
(12, 42, 6, 44, 'For every tree is known by its own fruit: for from thorns men do not gather figs, nor from a bramble bush do they gather grapes.'),
(3, 42, 6, 44, 'For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.'),
(8, 42, 6, 44, 'For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.'),
(9, 42, 6, 44, 'Every tree is known by its own fruit. It is not from thorns that men gather figs, nor from the bramble that they can get a bunch of grapes.'),
(6, 42, 6, 44, 'for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.'),
(14, 42, 6, 44, 'for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.'),
(11, 42, 6, 44, 'For each tree is known by its own fruit. For of thorns they gather not figs, nor of the bramble do they harvest the grape.'),
(13, 42, 6, 44, 'For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.'),
(10, 42, 6, 44, 'For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush.'),
(1, 42, 6, 44, 'For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.'),
(5, 42, 6, 44, 'For each and every tree is known by its fruit. For they do not gather figs from thorns, nor do they gather the grape from the bramble bush.'),
(7, 42, 6, 44, 'For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.'),
(4, 42, 6, 45, 'A good man out of the good treasure of his heart brings forth that which is good; and an evil man out of the evil treasure of his heart brings forth that which is evil: for of the abundance of the heart his mouth speaks.'),
(12, 42, 6, 45, 'A good man out of the good treasure of his heart, bringeth forth that which is good; and an evil man out of the evil treasure of his heart, bringeth forth that which is evil: for from the abundance of the heart his mouth speaketh.'),
(3, 42, 6, 45, 'The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.'),
(8, 42, 6, 45, 'The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.'),
(9, 42, 6, 45, 'A good man from the good stored up in his heart brings out what is good; and an evil man from the evil stored up brings out what is evil; for from the overflow of his heart his mouth speaks.'),
(6, 42, 6, 45, 'The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.'),
(14, 42, 6, 45, 'The good man out of the good treasure of his heart doth bring forth that which is good; and the evil man out of the evil treasure of his heart doth bring forth that which is evil; for out of the abounding of the heart doth his mouth speak.'),
(11, 42, 6, 45, 'The good man out of the good treasure of his heart, brings forward the good thing; and the evil man out of the evil treasure of his heart, brings forward the evil thing: for out of the abundance of the heart does his month speak.'),
(13, 42, 6, 45, 'The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.'),
(10, 42, 6, 45, 'The good person out of the good treasure of his heart brings out that which is good, and the evil person out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.'),
(1, 42, 6, 45, 'The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart the mouth speaks.'),
(5, 42, 6, 45, 'A good man, from the good storehouse of his heart, offers what is good. And an evil man, from the evil storehouse, offers what is evil. For out of the abundance of the heart, the mouth speaks.'),
(7, 42, 6, 45, 'A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.'),
(4, 42, 6, 46, 'And why call you me, Lord, Lord, and do not the things which I say?'),
(12, 42, 6, 46, 'And why call ye me Lord, Lord, and do not the things which I say?'),
(3, 42, 6, 46, 'And why call ye me, Lord, Lord, and do not the things which I say?'),
(8, 42, 6, 46, 'And why call ye me, Lord, Lord, and do not the things which I say?'),
(9, 42, 6, 46, '“And why do you all call me ‘Master, Master’ and yet not do what I tell you?'),
(6, 42, 6, 46, 'And why call ye me, Lord, Lord, and do not the things that I say?'),
(14, 42, 6, 46, '‘And why do ye call me, Lord, Lord, and do not what I say?'),
(11, 42, 6, 46, 'And why call ye me Lord, Lord, and do not what I say?'),
(13, 42, 6, 46, '“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?'),
(10, 42, 6, 46, '“Why do you call me, ‘Lord, Lord,’ and do not do the things which I say?'),
(1, 42, 6, 46, 'Why do you call Me ‘Lord, Lord,’ but do not do what I say?'),
(5, 42, 6, 46, 'But why do you call me, ‘Lord, Lord,’ and not do what I say?'),
(7, 42, 6, 46, 'And why call you me, Lord, Lord; and do not the things which I say?'),
(4, 42, 6, 47, 'Whoever comes to me, and hears my sayings, and does them, I will show you to whom he is like:'),
(12, 42, 6, 47, 'Whoever cometh to me, and heareth my sayings, and doeth them, I will show you to whom he is like.'),
(3, 42, 6, 47, 'Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:'),
(8, 42, 6, 47, 'Every one that cometh unto me, and heareth my words, and doeth them, I will shew you to whom he is like:'),
(9, 42, 6, 47, 'Every one who comes to me and listens to my words and puts them in practice, I will show you whom he is like.'),
(6, 42, 6, 47, 'Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.'),
(14, 42, 6, 47, 'Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;'),
(11, 42, 6, 47, 'Every one coming to me, and hearing my words, and doing them, I will shew you to whom he is like:'),
(13, 42, 6, 47, 'Everyone who comes to me, and hears my words, and does them, I will show you who he is like.'),
(10, 42, 6, 47, 'Everyone who comes to me, and hears my words, and does them, I will show you who he is like.'),
(1, 42, 6, 47, 'I will show you what he is like who comes to Me and hears My words and acts on them:'),
(5, 42, 6, 47, 'Anyone who comes to me, and listens to my words, and does them: I will reveal to you what he is like.'),
(7, 42, 6, 47, 'Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.'),
(4, 42, 6, 48, 'He is like a man which built an house, and dig deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently on that house, and could not shake it: for it was founded on a rock.'),
(12, 42, 6, 48, 'He is like a man who built a house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.'),
(3, 42, 6, 48, 'he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded.'),
(8, 42, 6, 48, 'he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded.'),
(9, 42, 6, 48, 'He is like a man building a house, who digs and goes deep, and lays the foundation on the rock; and when a flood comes, the torrent bursts upon that house, but is unable to shake it, because it is securely built.'),
(6, 42, 6, 48, 'He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.'),
(14, 42, 6, 48, 'he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.'),
(11, 42, 6, 48, 'He is like to a man building a house, who digged, and deepened, and set the foundation upon the rock: and there having been an overflow, the river dashed against that house, and was not able to move it: for it was founded upon the rock.'),
(13, 42, 6, 48, 'He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.'),
(10, 42, 6, 48, 'He is like someone building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it had been well built.'),
(1, 42, 6, 48, 'He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.'),
(5, 42, 6, 48, 'He is like a man building a house, who has dug deep and has laid the foundation upon the rock. Then, when the floodwaters came, the river was rushing against that house, and it was not able to move it. For it was founded upon the rock.'),
(7, 42, 6, 48, 'He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.'),
(4, 42, 6, 49, 'But he that hears, and does not, is like a man that without a foundation built an house on the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.'),
(12, 42, 6, 49, 'But he that heareth, and doeth not, is like a man that, without a foundation, built a house on the earth, against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.'),
(3, 42, 6, 49, 'But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.'),
(8, 42, 6, 49, 'But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.'),
(9, 42, 6, 49, 'But he who has heard and not practised is like a man who has built a house upon the soft soil without a foundation, against which the torrent bursts, and immediately it collapses, and terrible is the wreck and ruin of that house.”'),
(6, 42, 6, 49, 'And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.'),
(14, 42, 6, 49, '‘And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.’'),
(11, 42, 6, 49, 'And he having heard, and not having done, is like a man having built a house upon the earth, without a foundation; against which the river dashed, and immediately it fell; and the breaking of that house was great.'),
(13, 42, 6, 49, 'But he who hears, and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great.”'),
(10, 42, 6, 49, 'But he who hears, and does not do, is like someone who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great.”'),
(1, 42, 6, 49, 'But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!”'),
(5, 42, 6, 49, 'But whoever hears and does not do: he is like a man building his house upon the soil, without a foundation. The river rushed against it, and it soon fell down, and the ruin of that house was great.”'),
(7, 42, 6, 49, 'But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.'),
(4, 42, 7, 1, 'Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.'),
(12, 42, 7, 1, 'Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.'),
(3, 42, 7, 1, 'After he had ended all his sayings in the ears of the people, he entered into Capernaum.'),
(8, 42, 7, 1, 'After he had ended all his sayings in the ears of the people, he entered into Capernaum.'),
(9, 42, 7, 1, 'After He had finished teaching all these things in the hearing of the people, He went into Capernaum.'),
(6, 42, 7, 1, 'And when he had completed all his words in the hearing of the people, he entered into Capernaum.'),
(14, 42, 7, 1, 'And when he completed all his sayings in the ears of the people, he went into Capernaum;'),
(11, 42, 7, 1, 'And when he completed all his words in the ears of the people, he came to Capernaum.'),
(13, 42, 7, 1, 'After he had finished speaking in the hearing of the people, he entered into Capernaum.'),
(10, 42, 7, 1, 'After he had finished speaking in the hearing of the people, he entered into Capernaum.'),
(1, 42, 7, 1, 'When Jesus had concluded His discourse in the hearing of the people, He went to Capernaum.'),
(5, 42, 7, 1, 'And when he had completed all his words in the hearing of the people, he entered Capernaum.'),
(7, 42, 7, 1, 'AND when he had finished all his words in the hearing of the people, he entered into Capharnaum.'),
(4, 42, 7, 2, 'And a certain centurion’s servant, who was dear to him, was sick, and ready to die.'),
(12, 42, 7, 2, 'And a certain centurion’s servant, who was dear to him, was sick, and ready to die.'),
(3, 42, 7, 2, 'And a certain centurion’s servant, who was dear unto him, was sick and at the point of death.'),
(8, 42, 7, 2, 'And a certain centurion’s servant, who was dear unto him, was sick and at the point of death.'),
(9, 42, 7, 2, 'Here the servant of a certain Captain, a man dear to his master, was ill and at the point of death;'),
(6, 42, 7, 2, 'And a certain centurion’s bondman who was dear to him was ill and about to die;'),
(14, 42, 7, 2, 'and a certain centurion’s servant being ill, was about to die, who was much valued by him,'),
(11, 42, 7, 2, 'And a certain centurion’s servant being sick, was about to die; which was highly valued by him.'),
(13, 42, 7, 2, 'A certain centurion’s servant, who was dear to him, was sick and at the point of death.'),
(10, 42, 7, 2, 'A certain centurion’s servant, who was dear to him, was sick and at the point of death.'),
(1, 42, 7, 2, 'There a highly valued servant of a centurion was sick and about to die.'),
(5, 42, 7, 2, 'Now the servant of a certain centurion was dying, due to an illness. And he was very dear to him.'),
(7, 42, 7, 2, 'And the servant of a certain centurion, who was dear to him, being sick, was ready to die.'),
(4, 42, 7, 3, 'And when he heard of Jesus, he sent to him the elders of the Jews, beseeching him that he would come and heal his servant.'),
(12, 42, 7, 3, 'And when he heard of Jesus, he sent to him the elders of the Jews, beseeching him that he would come and heal his servant.'),
(3, 42, 7, 3, 'And when he heard concerning Jesus, he sent unto him elders of the Jews; asking him that he would come and save his servant.'),
(8, 42, 7, 3, 'And when he heard concerning Jesus, he sent unto him elders of the Jews, asking him that he would come and save his servant.'),
(9, 42, 7, 3, 'and the Captain, hearing about Jesus, sent to Him some of the Jewish Elders, begging Him to come and restore his servant to health.'),
(6, 42, 7, 3, 'and having heard of Jesus, he sent to him elders of the Jews, begging him that he might come and save his bondman.'),
(14, 42, 7, 3, 'and having heard about Jesus, he sent unto him elders of the Jews, beseeching him, that having come he might thoroughly save his servant.'),
(11, 42, 7, 3, 'And having heard of Jesus, he sent elders of the Jews to him, asking him, that having come, he would save his servant.'),
(13, 42, 7, 3, 'When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.'),
(10, 42, 7, 3, 'When he heard about Jesus, he sent to him Jewish elders, asking him to come and save his servant.'),
(1, 42, 7, 3, 'When the centurion heard about Jesus, he sent some Jewish elders to ask Him to come and heal his servant.'),
(5, 42, 7, 3, 'And when he had heard about Jesus, he sent elders of the Jews to him, petitioning him, so that he would come and heal his servant.'),
(7, 42, 7, 3, 'And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant.'),
(4, 42, 7, 4, 'And when they came to Jesus, they sought him instantly, saying, That he was worthy for whom he should do this:'),
(12, 42, 7, 4, 'And when they came to Jesus, they besought him earnestly, saying, That he was worthy for whom he should do this:'),
(3, 42, 7, 4, 'And they, when they came to Jesus, besought him earnestly, saying, He is worthy that thou shouldest do this for him;'),
(8, 42, 7, 4, 'And they, when they came to Jesus, besought him earnestly, saying, He is worthy that thou shouldest do this for him:'),
(9, 42, 7, 4, 'And they, when they came to Jesus, earnestly entreated Him, pleading, “He deserves to have this favour granted him,'),
(6, 42, 7, 4, 'But they, being come to Jesus, besought him diligently, saying, He is worthy to whom thou shouldest grant this,'),
(14, 42, 7, 4, 'And they, having come near unto Jesus, were calling upon him earnestly, saying—‘He is worthy to whom thou shalt do this,'),
(11, 42, 7, 4, 'And they approaching to Jesus, besought him earnestly, saying, That he is worthy to whom he will bestow this:'),
(13, 42, 7, 4, 'When they came to Jesus, they begged him earnestly, saying, “He is worthy for you to do this for him,'),
(10, 42, 7, 4, 'When they came to Jesus, they pleaded with him earnestly, saying, “He is worthy for you to do this for him,'),
(1, 42, 7, 4, 'They came to Jesus and pleaded with Him earnestly, “This man is worthy to have You grant this,'),
(5, 42, 7, 4, 'And when they had come to Jesus, they petitioned him anxiously, saying to him: “He is worthy that you should provide this to him.'),
(7, 42, 7, 4, 'And when they came to Jesus, they besought him earnestly, saying to him: He is worthy that thou shouldest do this for him.'),
(4, 42, 7, 5, 'For he loves our nation, and he has built us a synagogue.'),
(12, 42, 7, 5, 'For he loveth our nation, and he hath built us a synagogue.'),
(3, 42, 7, 5, 'for he loveth our nation, and himself built us our synagogue.'),
(8, 42, 7, 5, 'for he loveth our nation, and himself built us our synagogue.'),
(9, 42, 7, 5, 'for he loves our nation, and at his own expense he built our synagogue for us.”'),
(6, 42, 7, 5, 'for he loves our nation, and himself has built the synagogue for us.'),
(14, 42, 7, 5, 'for he doth love our nation, and the synagogue he did build to us.’'),
(11, 42, 7, 5, 'For he loves our nation, and has built us a synagogue.'),
(13, 42, 7, 5, 'for he loves our nation, and he built our synagogue for us.”'),
(10, 42, 7, 5, 'for he loves our nation, and he built our synagogue for us.”'),
(1, 42, 7, 5, 'for he loves our nation and has built our synagogue.”'),
(5, 42, 7, 5, 'For he loves our nation, and he has built a synagogue for us.”'),
(7, 42, 7, 5, 'For he loveth our nation; and he hath built us a synagogue.'),
(4, 42, 7, 6, 'Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not yourself: for I am not worthy that you should enter under my roof:'),
(12, 42, 7, 6, 'Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof;'),
(3, 42, 7, 6, 'And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not worthy that thou shouldest come under my roof:'),
(8, 42, 7, 6, 'And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest come under my roof:'),
(9, 42, 7, 6, 'Then Jesus went with them. But when He was not far from the house, the Captain sent friends to Him with the message: “Sir, do not trouble to come. I am not worthy of having you come under my roof;'),
(6, 42, 7, 6, 'And Jesus went with them. But already, when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself, for I am not worthy that thou shouldest enter under my roof.'),
(14, 42, 7, 6, 'And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, ‘Sir, be not troubled, for I am not worthy that under my roof thou mayest enter;'),
(11, 42, 7, 6, 'And Jesus went with them. And now he being away not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not thyself: for I am not fit that thou shouldest come under my roof;'),
(13, 42, 7, 6, 'Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, “Lord, don’t trouble yourself, for I am not worthy for you to come under my roof.'),
(10, 42, 7, 6, 'Jesus went with them. When he was now not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy for you to come under my roof.'),
(1, 42, 7, 6, 'So Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not worthy to have You come under my roof.'),
(5, 42, 7, 6, 'Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying: “Lord, do not trouble yourself. For I am not worthy that you should enter under my roof.'),
(7, 42, 7, 6, 'And Jesus went with them. And when he was now not far from the house, the centurion sent his friends to him, saying: Lord, trouble not thyself; for I am not worthy that thou shouldest enter under my roof.'),
(4, 42, 7, 7, 'Why neither thought I myself worthy to come to you: but say in a word, and my servant shall be healed.'),
(12, 42, 7, 7, 'Wherefore neither thought I myself worthy to come to thee; but say in a word, and my servant shall be healed.'),
(3, 42, 7, 7, 'wherefore neither thought I myself worthy to come unto thee: but say the word, and my servant shall be healed.'),
(8, 42, 7, 7, 'wherefore neither thought I myself worthy to come unto thee: but say the word, and my servant shall be healed.'),
(9, 42, 7, 7, 'and therefore I did not deem myself worthy to come to you. Only speak the word, and let my young man be cured.'),
(6, 42, 7, 7, 'Wherefore neither did I count myself worthy to come to thee. But say by a word and my servant shall be healed.'),
(14, 42, 7, 7, 'wherefore not even myself thought I worthy to come unto thee, but say in a word, and my lad shall be healed;'),
(11, 42, 7, 7, 'Therefore neither thought I myself worthy to come to thee: but speak in a word, and my servant shall be healed.'),
(13, 42, 7, 7, 'Therefore I didn’t even think myself worthy to come to you; but say the word, and my servant will be healed.'),
(10, 42, 7, 7, 'Therefore I did not even think myself worthy to come to you; but say the word, and my servant will be healed.'),
(1, 42, 7, 7, 'That is why I did not consider myself worthy to come to You. But just say the word, and my servant will be healed.'),
(5, 42, 7, 7, 'Because of this, I also did not consider myself worthy to come to you. But say the word, and my servant shall be healed.'),
(7, 42, 7, 7, 'For which cause neither did I think myself worthy to come to thee; but say the word, and my servant shall be healed.'),
(4, 42, 7, 8, 'For I also am a man set under authority, having under me soldiers, and I say to one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.'),
(12, 42, 7, 8, 'For I also am a man set under authority, having under me soldiers, and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.'),
(3, 42, 7, 8, 'For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.'),
(8, 42, 7, 8, 'For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.'),
(9, 42, 7, 8, 'For I too am a man obedient to authority, and have soldiers under me; and I say to one, ‘Go,’ and he goes; to another, ‘Come,’ and he comes; and to my slave, ‘Do this or that,’ and he does it.”'),
(6, 42, 7, 8, 'For I also am a man placed under authority, having under myself soldiers, and I say to this [one], Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does [it].'),
(14, 42, 7, 8, 'for I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth it.’'),
(11, 42, 7, 8, 'For I also am a man set under authority, having soldiers under myself, and I say to this, Go, and he goes; and to another, Come, and he comes: and to my servant, Do this, and he does.'),
(13, 42, 7, 8, 'For I also am a man placed under authority, having under myself soldiers. I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it.”'),
(10, 42, 7, 8, 'For I also am a man placed under authority, having under myself soldiers. I tell this one, ‘Go.’ and he goes; and to another, ‘Come.’ and he comes; and to my servant, ‘Do this,’ and he does it.”'),
(1, 42, 7, 8, 'For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes, and another to come, and he comes. I tell my servant to do something, and he does it.”'),
(5, 42, 7, 8, 'For I also am a man placed under authority, having soldiers under me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.”'),
(7, 42, 7, 8, 'For I also am a man subject to authority, having under me soldiers: and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doth it.'),
(4, 42, 7, 9, 'When Jesus heard these things, he marveled at him, and turned him about, and said to the people that followed him, I say to you, I have not found so great faith, no, not in Israel.'),
(12, 42, 7, 9, 'When Jesus heard these things, he marveled at him, and turned himself about and said to the people that followed him, I say to you, I have not found so great faith, no, not in Israel.'),
(3, 42, 7, 9, 'And when Jesus heard these things, he marvelled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel.'),
(8, 42, 7, 9, 'And when Jesus heard these things, he marveled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel.'),
(9, 42, 7, 9, 'Jesus listened to the Captain’s message and was astonished at him, and He turned and said to the crowd that followed Him, “I tell you that not even in Israel have I found faith like that.”'),
(6, 42, 7, 9, 'And Jesus hearing this wondered at him, and turning to the crowd following him said, I say to you, Not even in Israel have I found so great faith.'),
(14, 42, 7, 9, 'And having heard these things Jesus wondered at him, and having turned to the multitude following him, he said, ‘I say to you, not even in Israel so much faith did I find;’'),
(11, 42, 7, 9, 'And Jesus having heard these, wondered at him, and having turned to the crowd following him, he said, I say to you, Neither have I found so much faith in Israel.'),
(13, 42, 7, 9, 'When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, “I tell you, I have not found such great faith, no, not in Israel.”'),
(10, 42, 7, 9, 'When Jesus heard these things, he was amazed at him, and turned and said to the crowd who followed him, “I tell you, I have not found such great faith, no, not in Israel.”'),
(1, 42, 7, 9, 'When Jesus heard this, He marveled at the centurion. Turning to the crowd following Him, He said, “I tell you, not even in Israel have I found such great faith.”'),
(5, 42, 7, 9, 'And upon hearing this, Jesus was amazed. And turning to the multitude following him, he said, “Amen I say to you, not even in Israel have I found such great faith.”'),
(7, 42, 7, 9, 'Which Jesus hearing, marvelled: and turning about to the multitude that followed him, he said: Amen I say to you, I have not found so great faith, not even in Israel.'),
(4, 42, 7, 10, 'And they that were sent, returning to the house, found the servant whole that had been sick.'),
(12, 42, 7, 10, 'And they that were sent, returning to the house, found the servant well that had been sick.'),
(3, 42, 7, 10, 'And they that were sent, returning to the house, found the servant whole.'),
(8, 42, 7, 10, 'And they that were sent, returning to the house, found the servant whole.'),
(9, 42, 7, 10, 'And the friends who had been sent, on returning to the house, found the servant in perfect health.'),
(6, 42, 7, 10, 'And they who had been sent returning to the house found the bondman, who was ill, in good health.'),
(14, 42, 7, 10, 'and those sent, having turned back to the house, found the ailing servant in health.'),
(11, 42, 7, 10, 'And those sent, having turned back to the house, found the servant being sick, restored to health.'),
(13, 42, 7, 10, 'Those who were sent, returning to the house, found that the servant who had been sick was well.'),
(10, 42, 7, 10, 'And when those who had been sent returned to the house, they found the servant in good health.'),
(1, 42, 7, 10, 'And when the messengers returned to the house, they found the servant in good health.'),
(5, 42, 7, 10, 'And those who had been sent, upon returning to the house, found that the servant, who had been sick, was now healthy.'),
(7, 42, 7, 10, 'And they who were sent, being returned to the house, found the servant whole who had been sick.'),
(4, 42, 7, 11, 'And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.'),
(12, 42, 7, 11, 'And it came to pass the day after, that he went into a city called Nain: and many of his disciples went with him, and many people.'),
(3, 42, 7, 11, 'And it came to pass soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.'),
(8, 42, 7, 11, 'And it came to pass soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.'),
(9, 42, 7, 11, 'Shortly afterwards He went to a town called Nain, attended by His disciples and a great crowd of people.'),
(6, 42, 7, 11, 'And it came to pass afterwards he went into a city called Nain, and many of his disciples and a great crowd went with him.'),
(14, 42, 7, 11, 'And it came to pass, on the morrow, he was going on to a city called Nain, and there were going with him many of his disciples, and a great multitude,'),
(11, 42, 7, 11, 'And it was in continuation he went to a city called Nain; and sufficient of his disciples went with him, and a great crowd.'),
(13, 42, 7, 11, 'It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.'),
(10, 42, 7, 11, 'It happened soon afterwards, that he went to a city called Nain. His disciples, along with a large crowd, went with him.'),
(1, 42, 7, 11, 'Soon afterward, Jesus went to a town called Nain. His disciples went with Him, accompanied by a large crowd.'),
(5, 42, 7, 11, 'And it happened afterwards that he went to a city, which is called Nain. And his disciples, and an abundant crowd, went with him.'),
(7, 42, 7, 11, 'And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.'),
(4, 42, 7, 12, 'Now when he came near to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.'),
(12, 42, 7, 12, 'Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and many people of the city were with her.'),
(3, 42, 7, 12, 'Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.'),
(8, 42, 7, 12, 'Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.'),
(9, 42, 7, 12, 'And just as He reached the gate of the town, they happened to be bringing out for burial a dead man who was his mother’s only son; and she was a widow; and a great number of the townspeople were with her.'),
(6, 42, 7, 12, 'And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd of the city [was] with her.'),
(14, 42, 7, 12, 'and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her.'),
(11, 42, 7, 12, 'And as he drew near to the gate of the city, behold, he dead was carried out, the only son of his mother, and she a widow; and a sufficient crowd of the city was with her.'),
(13, 42, 7, 12, 'Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.'),
(10, 42, 7, 12, 'And when he drew near to the gate of the city, then look, a man who was dead was carried out, the only son of his mother, and she was a widow; and a large crowd from the city was with her.'),
(1, 42, 7, 12, 'As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her.'),
(5, 42, 7, 12, 'Then, when he had drawn near to the gate of the city, behold, a deceased person was being carried out, the only son of his mother, and she was a widow. And a large crowd from the city was with her.'),
(7, 42, 7, 12, 'And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her.'),
(4, 42, 7, 13, 'And when the Lord saw her, he had compassion on her, and said to her, Weep not.'),
(12, 42, 7, 13, 'And when the Lord saw her, he had compassion on her, and said to her, Weep not.'),
(3, 42, 7, 13, 'And when the Lord saw her, he had compassion on her, and said unto her, Weep not.'),
(8, 42, 7, 13, 'And when the Lord saw her, he had compassion on her, and said unto her, Weep not.'),
(9, 42, 7, 13, 'The Lord saw her, was moved with pity for her, and said to her, “Do not weep.”'),
(6, 42, 7, 13, 'And the Lord, seeing her, was moved with compassion for her, and said to her, Weep not;'),
(14, 42, 7, 13, 'And the Lord having seen her, was moved with compassion towards her, and said to her, ‘Be not weeping;’'),
(11, 42, 7, 13, 'And having seen her, the Lord felt compassion for her and said to her, Weep not.'),
(13, 42, 7, 13, 'When the Lord saw her, he had compassion on her, and said to her, “Don’t cry.”'),
(10, 42, 7, 13, 'When the Lord saw her, he had compassion on her, and said to her, “Do not cry.”'),
(1, 42, 7, 13, 'When the Lord saw her, He had compassion on her and said, “Do not weep.”'),
(5, 42, 7, 13, 'And when the Lord had seen her, being moved by mercy over her, he said to her, “Do not weep.”'),
(7, 42, 7, 13, 'Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.'),
(4, 42, 7, 14, 'And he came and touched the bier: and they that bore him stood still. And he said, Young man, I say to you, Arise.'),
(12, 42, 7, 14, 'And he came and touched the bier: And they that bore him stood still. And he said, Young man, I say to thee, Arise.'),
(3, 42, 7, 14, 'And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.'),
(8, 42, 7, 14, 'And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.'),
(9, 42, 7, 14, 'Then He went close and touched the bier, and the bearers halted. “Young man,” He said, “I command you, wake!”'),
(6, 42, 7, 14, 'and coming up he touched the bier, and the bearers stopped. And he said, Youth, I say to thee, Wake up.'),
(14, 42, 7, 14, 'and having come near, he touched the bier, and those bearing it stood still, and he said, ‘Young man, to thee I say, Arise;’'),
(11, 42, 7, 14, 'And having come, he touched the coffin, and they bearing stood. And he said, Young man, I say to thee, arise.'),
(13, 42, 7, 14, 'He came near and touched the coffin, and the bearers stood still. He said, “Young man, I tell you, arise!”'),
(10, 42, 7, 14, 'He came near and touched the coffin, and the bearers stood still. He said, “Young man, I tell you, arise.”'),
(1, 42, 7, 14, 'Then He went up and touched the coffin, and those carrying it stood still. “Young man,” He said, “I tell you, get up!”'),
(5, 42, 7, 14, 'And he drew near and touched the coffin. Then those who carried it stood still. And he said, “Young man, I say to you, arise.”'),
(7, 42, 7, 14, 'And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.'),
(4, 42, 7, 15, 'And he that was dead sat up, and began to speak. And he delivered him to his mother.'),
(12, 42, 7, 15, 'And he that was dead sat up, and began to speak, and he delivered him to his mother.'),
(3, 42, 7, 15, 'And he that was dead sat up, and began to speak. And he gave him to his mother.'),
(8, 42, 7, 15, 'And he that was dead sat up, and began to speak. And he gave him to his mother.'),
(9, 42, 7, 15, 'The dead man sat up and began to speak; and He restored him to his mother.'),
(6, 42, 7, 15, 'And the dead sat up and began to speak; and he gave him to his mother.'),
(14, 42, 7, 15, 'and the dead sat up, and began to speak, and he gave him to his mother;'),
(11, 42, 7, 15, 'And the dead sat up, and began to speak. And he gave him to his mother.'),
(13, 42, 7, 15, 'He who was dead sat up, and began to speak. And he gave him to his mother.'),
(10, 42, 7, 15, 'He who was dead sat up, and began to speak. And he gave him to his mother.'),
(1, 42, 7, 15, 'And the dead man sat up and began to speak! Then Jesus gave him back to his mother.'),
(5, 42, 7, 15, 'And the dead youth sat up and began to speak. And he gave him to his mother.'),
(7, 42, 7, 15, 'And he that was dead, sat up, and began to speak. And he gave him to his mother.'),
(4, 42, 7, 16, 'And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God has visited his people.'),
(12, 42, 7, 16, 'And there came a fear on all: and they glorified God, saying, That a great prophet hath risen among us; and, That God hath visited his people.'),
(3, 42, 7, 16, 'And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.'),
(8, 42, 7, 16, 'And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.'),
(9, 42, 7, 16, 'All were awe-struck, and they gave glory to God—some saying, “A Prophet, a great Prophet, has risen up among us.” Others said, “God has not forgotten His People.”'),
(6, 42, 7, 16, 'And fear seized on all, and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people.'),
(14, 42, 7, 16, 'and fear took hold of all, and they were glorifying God, saying—‘A great prophet hath risen among us,’ and—‘God did look upon His people.’'),
(11, 42, 7, 16, 'And fear took all; and they praised God, saying, That a great prophet has risen up among us; and That God has reviewed his people.'),
(13, 42, 7, 16, 'Fear took hold of all, and they glorified God, saying, “A great prophet has arisen among us!” and, “God has visited his people!”'),
(10, 42, 7, 16, 'Fear took hold of all, and they glorified God, saying, “A great prophet has arisen among us.” and, “God has visited his people.”'),
(1, 42, 7, 16, 'A sense of awe swept over all of them, and they glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”'),
(5, 42, 7, 16, 'Then fear fell over all of them. And they magnified God, saying: “For a great prophet has risen up among us,” and, “For God has visited his people.”'),
(7, 42, 7, 16, 'And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.'),
(4, 42, 7, 17, 'And this rumor of him went forth throughout all Judaea, and throughout all the region round about.'),
(12, 42, 7, 17, 'And this rumor of him went forth throughout all Judea, and throughout all the neighboring region.'),
(3, 42, 7, 17, 'And this report went forth concerning him in the whole of Judæa, and all the region round about.'),
(8, 42, 7, 17, 'And this report went forth concerning him in the whole of Judaea, and all the region round about.'),
(9, 42, 7, 17, 'And the report of what Jesus had done spread through the whole of Judaea and in all the surrounding districts.'),
(6, 42, 7, 17, 'And this report went out in all Judaea concerning him, and in all the surrounding country.'),
(14, 42, 7, 17, 'And the account of this went forth in all Judea about him, and in all the region around.'),
(11, 42, 7, 17, 'And this word went out about him in all Judea, and in all the country round about.'),
(13, 42, 7, 17, 'This report went out concerning him in the whole of Judea, and in all the surrounding region.'),
(10, 42, 7, 17, 'This report went out concerning him in the whole of Judea, and in all the surrounding region.'),
(1, 42, 7, 17, 'And the news about Jesus spread throughout Judea and all the surrounding region.'),
(5, 42, 7, 17, 'And this word about him went out to all of Judea and to the entire surrounding region.'),
(7, 42, 7, 17, 'And this rumour of him went forth throughout all Judea, and throughout all the country round about.'),
(4, 42, 7, 18, 'And the disciples of John showed him of all these things.'),
(12, 42, 7, 18, 'And the disciples of John informed him of all these things.'),
(3, 42, 7, 18, 'And the disciples of John told him of all these things.'),
(8, 42, 7, 18, 'And the disciples of John told him of all these things.'),
(9, 42, 7, 18, 'John’s disciples brought him an account of all these things;'),
(6, 42, 7, 18, 'And the disciples of John brought him word concerning all these things:'),
(14, 42, 7, 18, 'And the disciples of John told him about all these things,'),
(11, 42, 7, 18, 'And John’s disciples announced to him of all these things.'),
(13, 42, 7, 18, 'The disciples of John told him about all these things.'),
(10, 42, 7, 18, 'The disciples of John told him about all these things.'),
(1, 42, 7, 18, 'Then John’s disciples informed him about all these things.'),
(5, 42, 7, 18, 'And the disciples of John reported to him concerning all these things.'),
(7, 42, 7, 18, 'And John’s disciples told him of all these things.'),
(4, 42, 7, 19, 'And John calling to him two of his disciples sent them to Jesus, saying, Are you he that should come? or look we for another?'),
(12, 42, 7, 19, 'And John calling two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?'),
(3, 42, 7, 19, 'And John calling unto him two of his disciples sent them to the Lord, saying, Art thou he that cometh, or look we for another?'),
(8, 42, 7, 19, 'And John calling unto him two of his disciples sent them to the Lord, saying, Art thou he that cometh, or look we for another?'),
(9, 42, 7, 19, 'so John called two of his disciples and sent them to the Lord. “Are you the Coming One?” he asked, “or is there another that we are to expect?”'),
(6, 42, 7, 19, 'and John, having called two of his disciples, sent to Jesus, saying, Art thou he that is coming, or are we to wait for another?'),
(14, 42, 7, 19, 'and John having called near a certain two of his disciples, sent unto Jesus, saying, ‘Art thou he who is coming, or for another do we look?’'),
(11, 42, 7, 19, 'And having called certain two of his disciples, John sent to Jesus, saying, Art thou he coming? or should we expect another?'),
(13, 42, 7, 19, 'John, calling to himself two of his disciples, sent them to Jesus, saying, “Are you the one who is coming, or should we look for another?”'),
(10, 42, 7, 19, 'John, calling to himself two of his disciples, sent them to the Lord, saying, “Are you the one who is to come, or should we look for another?”'),
(1, 42, 7, 19, 'So John called two of his disciples and sent them to ask the Lord, “Are You the One who was to come, or should we look for someone else?”'),
(5, 42, 7, 19, 'And John called two of his disciples, and he sent them to Jesus, saying, “Are you he who is to come, or should we wait for another?”'),
(7, 42, 7, 19, 'And John called to him two of his disciples, and sent them to Jesus, saying: Art thou he that art to come; or look we for another?'),
(4, 42, 7, 20, 'When the men were come to him, they said, John Baptist has sent us to you, saying, Are you he that should come? or look we for another?'),
(12, 42, 7, 20, 'When the men had come to him, they said, John the Baptist hath sent us to thee, saying, Art thou he that should come? or look we for another?'),
(3, 42, 7, 20, 'And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for another?'),
(8, 42, 7, 20, 'And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for another?'),
(9, 42, 7, 20, 'The men came to Jesus and said, “John the Baptist has sent us to you with this question: ‘Are you the Coming One, or is there another that we are to expect?’”'),
(6, 42, 7, 20, 'But the men having come to him said, John the baptist has sent us to thee, saying, Art thou he that is coming, or are we to wait for another?'),
(14, 42, 7, 20, 'And having come near to him, the men said, ‘John the Baptist sent us unto thee, saying, Art thou he who is coming, or for another do we look?’'),
(11, 42, 7, 20, 'And the men, having approached to him, said, John the Immerser has sent us to thee, saying, Art thou he coming? or should we expect another?'),
(13, 42, 7, 20, 'When the men had come to him, they said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should we look for another?’”'),
(10, 42, 7, 20, 'When the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or should we look for another?’”'),
(1, 42, 7, 20, 'When the men came to Jesus, they said, “John the Baptist sent us to ask, ‘Are You the One who was to come, or should we look for someone else?’”'),
(5, 42, 7, 20, 'But when the men had come to him, they said: “John the Baptist has sent us to you, saying: ‘Are you he who is to come, or should we wait for another?’ ”'),
(7, 42, 7, 20, 'And when the men were come unto him, they said: John the Baptist hath sent us to thee, saying: Art thou he that art to come; or look we for another?'),
(4, 42, 7, 21, 'And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and to many that were blind he gave sight.'),
(12, 42, 7, 21, 'And in that same hour he cured many of their infirmities, and diseases, and of evil spirits; and to many that were blind he gave sight.'),
(3, 42, 7, 21, 'In that hour he cured many of diseases and plagues and evil spirits; and on many that were blind he bestowed sight.'),
(8, 42, 7, 21, 'In that hour he cured many of diseases and plagues and evil spirits; and on many that were blind he bestowed sight.'),
(9, 42, 7, 21, 'He immediately cured many of diseases, severe pain, and evil spirits, and to many who were blind He gave the gift of sight.'),
(6, 42, 7, 21, 'In that hour he healed many of diseases and plagues and evil spirits, and to many blind he granted sight.'),
(14, 42, 7, 21, 'And in that hour he cured many from sicknesses, and plagues, and evil spirits, and to many blind he granted sight.'),
(11, 42, 7, 21, 'And in that same hour he cured many of diseases, and scourges, and evil spirits, and to many blind he conferred the favor to see.'),
(13, 42, 7, 21, 'In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.'),
(10, 42, 7, 21, 'In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.'),
(1, 42, 7, 21, 'At that very hour Jesus healed many people of their diseases, afflictions, and evil spirits, and He gave sight to many who were blind.'),
(5, 42, 7, 21, 'Now in that same hour, he cured many of their diseases and wounds and evil spirits; and to many of the blind, he gave sight.'),
(7, 42, 7, 21, '(And in that same hour, he cured many of their diseases, and hurts, and evil spirits: and to many that were blind he gave sight.)'),
(4, 42, 7, 22, 'Then Jesus answering said to them, Go your way, and tell John what things you have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.'),
(12, 42, 7, 22, 'Then Jesus answering, said to them, Go, and tell John what things ye have seen and heard; that the blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.'),
(3, 42, 7, 22, 'And he answered and said unto them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good tidings preached to them.'),
(8, 42, 7, 22, 'And he answered and said unto them, Go your way, and tell John what things ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good tidings preached to them.'),
(9, 42, 7, 22, 'Then He answered the messengers, “Go and report to John what you have seen and heard. Blind men receive sight, the lame walk, lepers are purified, deaf persons hear, the dead are raised to life, the poor have the Good News proclaimed to them.'),
(6, 42, 7, 22, 'And Jesus answering said to them, Go, bring back word to John of what ye have seen and heard: that blind see, lame walk, lepers are cleansed, deaf hear, dead are raised, poor are evangelized;'),
(14, 42, 7, 22, 'And Jesus answering said to them, ‘Having gone on, report to John what ye saw and heard, that blind men do see again, lame do walk, lepers are cleansed, deaf do hear, dead are raised, poor have good news proclaimed;'),
(11, 42, 7, 22, 'And Jesus having answered said to them, Having gone, announce to John what ye saw and heard; for the blind look up, the lame walk, the leprous are cleansed, the deaf hear, the dead are raised, the poor are announced good news.'),
(13, 42, 7, 22, 'Jesus answered them, “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.'),
(10, 42, 7, 22, 'Jesus answered them, “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.'),
(1, 42, 7, 22, 'So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.'),
(5, 42, 7, 22, 'And responding, he said to them: “Go and report to John what you have heard and seen: that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor are evangelized.'),
(7, 42, 7, 22, 'And answering, he said to them: Go and relate to John what you have heard and seen: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead rise again, to the poor the gospel is preached:'),
(4, 42, 7, 23, 'And blessed is he, whoever shall not be offended in me.'),
(12, 42, 7, 23, 'And blessed is he, to whom I shall not be a stumbling block.'),
(3, 42, 7, 23, 'And blessed is he, whosoever shall find no occasion of stumbling in me.'),
(8, 42, 7, 23, 'And blessed is he, whosoever shall find none occasion of stumbling in me.'),
(9, 42, 7, 23, 'And blessed is every one who does not stumble and fall because of my claims.”'),
(6, 42, 7, 23, 'and blessed is whosoever shall not be offended in me.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 42, 7, 23, 'and happy is he whoever may not be stumbled in me.’'),
(11, 42, 7, 23, 'And happy is he, whoever should not be offended in me.'),
(13, 42, 7, 23, 'Blessed is he who finds no occasion for stumbling in me.”'),
(10, 42, 7, 23, 'Blessed is he who is not offended by me.”'),
(1, 42, 7, 23, 'Blessed is the one who does not fall away on account of Me.”'),
(5, 42, 7, 23, 'And blessed is anyone who has not taken offense at me.”'),
(7, 42, 7, 23, 'And blessed is he whosoever shall not be scandalized in me.'),
(4, 42, 7, 24, 'And when the messengers of John were departed, he began to speak to the people concerning John, What went you out into the wilderness for to see? A reed shaken with the wind?'),
(12, 42, 7, 24, 'And when the messengers of John had departed, he began to speak to the people concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?'),
(3, 42, 7, 24, 'And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?'),
(8, 42, 7, 24, 'And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?'),
(9, 42, 7, 24, 'When John’s messengers were gone, He proceeded to say to the multitude concerning John, “What did you go out into the Desert to gaze at? A reed waving in the wind?'),
(6, 42, 7, 24, 'And the messengers of John having departed, he began to speak to the crowds concerning John: What went ye out into the wilderness to behold? a reed shaken by the wind?'),
(14, 42, 7, 24, 'And the messengers of John having gone away, he began to say unto the multitudes concerning John: ‘What have ye gone forth to the wilderness to look on? a reed by the wind shaken?'),
(11, 42, 7, 24, 'And the messengers of John having departed, he began to say to the crowds concerning John, What went ye forth into the desert to see? A reed shaken by the wind?'),
(13, 42, 7, 24, 'When John’s messengers had departed, he began to tell the multitudes about John, “What did you go out into the wilderness to see? A reed shaken by the wind?'),
(10, 42, 7, 24, 'When John’s messengers had departed, he began to tell the crowds about John, “What did you go out into the wilderness to see? A reed shaken by the wind?'),
(1, 42, 7, 24, 'After John’s messengers had left, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?'),
(5, 42, 7, 24, 'And when the messengers of John had withdrawn, he began to speak about John to the crowds. “What did you go out to the desert to see? A reed shaken by the wind?'),
(7, 42, 7, 24, 'And when the messengers of John were departed, he began to speak to the multitudes concerning John. What went ye out into the desert to see? a reed shaken with the wind?'),
(4, 42, 7, 25, 'But what went you out for to see? A man clothed in soft raiment? Behold, they which are gorgeously appareled, and live delicately, are in kings’ courts.'),
(12, 42, 7, 25, 'But what went ye out to see? A man clothed in soft raiment? behold, they who are gorgeously appareled, and live delicately, are in kings’ courts.'),
(3, 42, 7, 25, 'But what went ye out to see? a man clothed in soft raiment? Behold, they that are gorgeously apparelled, and live delicately, are in kings’ courts.'),
(8, 42, 7, 25, 'But what went ye out to see? a man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.'),
(9, 42, 7, 25, 'But what did you go out to see? A man wearing luxurious clothes? People who are gorgeously dressed and live in luxury are found in palaces.'),
(6, 42, 7, 25, 'But what went ye out to see? a man clothed in delicate garments? Behold, those who are in splendid clothing and live luxuriously are in the courts of kings.'),
(14, 42, 7, 25, 'but what have ye gone forth to see? a man in soft garments clothed? lo, they in splendid apparellings, and living in luxury, are in the houses of kings!'),
(11, 42, 7, 25, 'But what went ye out to see? A man clothed in soft garments? Behold, those in glorious clothing, and being in luxury, are in royal abodes.'),
(13, 42, 7, 25, 'But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings’ courts.'),
(10, 42, 7, 25, 'But what did you go out to see? A man clothed in soft clothing? Look, those who are gorgeously dressed, and live delicately, are in kings’ courts.'),
(1, 42, 7, 25, 'Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear elegant clothing and live in luxury are found in palaces.'),
(5, 42, 7, 25, 'Then what did you go out to see? A man clothed in soft garments? Behold, those who are in costly apparel and finery are in the houses of kings.'),
(7, 42, 7, 25, 'But what went you out to see? a man clothed in soft garments? Behold they that are in costly apparel and live delicately, are in the houses of kings.'),
(4, 42, 7, 26, 'But what went you out for to see? A prophet? Yes, I say to you, and much more than a prophet.'),
(12, 42, 7, 26, 'But what went ye out to see? A prophet? Yes, I say to you, and much more than a prophet.'),
(3, 42, 7, 26, 'But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.'),
(8, 42, 7, 26, 'But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.'),
(9, 42, 7, 26, 'But what did you go out to see? A Prophet? Aye, I tell you, and far more than a Prophet.'),
(6, 42, 7, 26, 'But what went ye out to see? a prophet? Yea, I say to you, and [what is] more excellent than a prophet.'),
(14, 42, 7, 26, '‘But what have ye gone forth to see? a prophet? Yes, I say to you, and much more than a prophet:'),
(11, 42, 7, 26, 'But what went ye out to see? A prophet? Yea, I say to you, superior to a prophet.'),
(13, 42, 7, 26, 'But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.'),
(10, 42, 7, 26, 'But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.'),
(1, 42, 7, 26, 'What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.'),
(5, 42, 7, 26, 'Then what did you go out to see? A prophet? Certainly, I tell you, and more than a prophet.'),
(7, 42, 7, 26, 'But what went you out to see? a prophet? Yea, I say to you, and more than a prophet.'),
(4, 42, 7, 27, 'This is he, of whom it is written, Behold, I send my messenger before your face, which shall prepare your way before you.'),
(12, 42, 7, 27, 'This is he, concerning whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.'),
(3, 42, 7, 27, 'This is he of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.'),
(8, 42, 7, 27, 'This is he of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.'),
(9, 42, 7, 27, 'John is the man about whom it is written, ‘See, I am sending My messenger before thy face, and he shall make ready thy way before thee.’'),
(6, 42, 7, 27, 'This is he concerning whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee;'),
(14, 42, 7, 27, 'this is he concerning whom it hath been written, Lo, I send my messenger before thy face, who shall prepare thy way before thee;'),
(11, 42, 7, 27, 'This is he of whom it has been written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.'),
(13, 42, 7, 27, 'This is he of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’'),
(10, 42, 7, 27, 'This is he of whom it is written, ‘Look, I send my messenger ahead of you, who will prepare your way before you.’'),
(1, 42, 7, 27, 'This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’'),
(5, 42, 7, 27, 'This is he of whom it is written: “Behold, I send my Angel before your face, who shall prepare your way before you.”'),
(7, 42, 7, 27, 'This is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.'),
(4, 42, 7, 28, 'For I say to you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.'),
(12, 42, 7, 28, 'For I say to you, Among those that are born of women, there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God, is greater than he.'),
(3, 42, 7, 28, 'I say unto you, Among them that are born of women there is none greater than John: yet he that is but little in the kingdom of God is greater than he.'),
(8, 42, 7, 28, 'I say unto you, Among them that are born of women there is none greater than John: yet he that is but little in the kingdom of God is greater than he.'),
(9, 42, 7, 28, '“I tell you that among all of women born there is not one greater than John. Yet one who is of lower rank in the Kingdom of God is greater than he.'),
(6, 42, 7, 28, 'for I say unto you, Among them that are born of women a greater [prophet] is no one than John [the baptist]; but he who is a little one in the kingdom of God is greater than he.'),
(14, 42, 7, 28, 'for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.’'),
(11, 42, 7, 28, 'For I say to you, Among the begotten of women none is a greater prophet than John the Immerser; and the less in the kingdom of heaven is greater than he.'),
(13, 42, 7, 28, '“For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he.”'),
(10, 42, 7, 28, '“I tell you, among those who are born of women there is none greater than John, yet he who is least in the Kingdom of God is greater than he.”'),
(1, 42, 7, 28, 'I tell you, among those born of women there is no one greater than John, yet even the least in the kingdom of God is greater than he.”'),
(5, 42, 7, 28, 'For I say to you, among those born of women, no one is greater than the prophet John the Baptist. But he who is least in the kingdom of God is greater than he.”'),
(7, 42, 7, 28, 'For I say to you: Amongst those that are born of women, there is not a greater prophet that John the Baptist. But he that is the lesser in the kingdom of God, is greater than he.'),
(4, 42, 7, 29, 'And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.'),
(12, 42, 7, 29, 'And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.'),
(3, 42, 7, 29, 'And all the people when they heard, and the publicans, justified God, being baptized with the baptism of John.'),
(8, 42, 7, 29, 'And all the people when they heard, and the publicans, justified God, being baptized with the baptism of John.'),
(9, 42, 7, 29, 'And all the people, including the tax-gatherers, when they listened to him upheld the righteousness of God, by being baptized with John’s baptism.'),
(6, 42, 7, 29, '(And all the people who heard [it], and the tax-gatherers, justified God, having been baptised with the baptism of John;'),
(14, 42, 7, 29, 'And all the people having heard, and the tax-gatherers, declared God righteous, having been baptized with the baptism of John,'),
(11, 42, 7, 29, 'And all the people having heard, and the publicans, justified God, having been immersed with the immersion of John.'),
(13, 42, 7, 29, 'When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism.'),
(10, 42, 7, 29, 'When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism.'),
(1, 42, 7, 29, 'All the people who heard this, even the tax collectors, acknowledged God’s justice. For they had received the baptism of John.'),
(5, 42, 7, 29, 'And upon hearing this, all the people and the tax collectors justified God, by being baptized with the baptism of John.'),
(7, 42, 7, 29, 'And all the people hearing, and the publicans, justified God, being baptized with John’s baptism.'),
(4, 42, 7, 30, 'But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.'),
(12, 42, 7, 30, 'But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized by him.'),
(3, 42, 7, 30, 'But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him.'),
(8, 42, 7, 30, 'But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him.'),
(9, 42, 7, 30, 'But the Pharisees and expounders of the Law have frustrated God’s purpose as to their own lives, by refusing to be baptized.'),
(6, 42, 7, 30, 'but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptised by him.)'),
(14, 42, 7, 30, 'but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him.'),
(11, 42, 7, 30, 'And the Pharisees, and they pertaining to the law, rejected the counsel of God against themselves, not immersed by him.'),
(13, 42, 7, 30, 'But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.'),
(10, 42, 7, 30, 'But the Pharisees and the Law scholars rejected the counsel of God, not being baptized by him themselves.'),
(1, 42, 7, 30, 'But the Pharisees and experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.'),
(5, 42, 7, 30, 'But the Pharisees and the experts in the law despised the counsel of God concerning themselves, by not being baptized by him.'),
(7, 42, 7, 30, 'But the Pharisees and the lawyers despised the counsel of God against themselves, being not baptized by him.'),
(4, 42, 7, 31, 'And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?'),
(12, 42, 7, 31, 'And the Lord said, To what then shall I liken the men of this generation? and to what are they like?'),
(3, 42, 7, 31, 'Whereunto then shall I liken the men of this generation, and to what are they like?'),
(8, 42, 7, 31, 'Whereunto then shall I liken the men of this generation, and to what are they like?'),
(9, 42, 7, 31, '“To what then shall I compare the men of the present generation, and what do they resemble?'),
(6, 42, 7, 31, 'To whom therefore shall I liken the men of this generation, and to whom are they like?'),
(14, 42, 7, 31, 'And the Lord said, ‘To what, then, shall I liken the men of this generation? and to what are they like?'),
(11, 42, 7, 31, 'And the Lord said, To whom shall I liken the men of this generation? and to whom are they like?'),
(13, 42, 7, 31, '“To what then will I liken the people of this generation? What are they like?'),
(10, 42, 7, 31, '“To what then will I liken the people of this generation? What are they like?'),
(1, 42, 7, 31, '“To what, then, can I compare the men of this generation? What are they like?'),
(5, 42, 7, 31, 'Then the Lord said: “Therefore, to what shall I compare the men of this generation? And to what are they similar?'),
(7, 42, 7, 31, 'And the Lord said: Whereunto then shall I liken the men of this generation? and to what are they like?'),
(4, 42, 7, 32, 'They are like to children sitting in the marketplace, and calling one to another, and saying, We have piped to you, and you have not danced; we have mourned to you, and you have not wept.'),
(12, 42, 7, 32, 'They are like children sitting in the market-place, and calling one to another, and saying, We have piped to you, and ye have not danced; we have mourned to you, and ye have not wept.'),
(3, 42, 7, 32, 'They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.'),
(8, 42, 7, 32, 'They are like unto children that sit in the marketplace, and call one to another; which say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.'),
(9, 42, 7, 32, 'They are like children sitting in the public square and calling out to one another, ‘We have played the flute to you, and you have not danced: we have sung dirges, and you have not shown sorrow.’'),
(6, 42, 7, 32, 'They are like children sitting in the market-place, and calling one to another and saying, We have piped to you, and ye have not danced; we have mourned to you, and ye have not wept.'),
(14, 42, 7, 32, 'they are like to children, to those sitting in a market-place, and calling one to another, and saying, We piped to you, and ye did not dance, we mourned to you, and ye did not weep!'),
(11, 42, 7, 32, 'They are like children sitting in the market-place, and calling to one another, and saying, We played the flute to you, and ye danced not; we lamented to you, and ye wept not.'),
(13, 42, 7, 32, 'They are like children who sit in the marketplace, and call one to another, saying, ‘We piped to you, and you didn’t dance. We mourned, and you didn’t weep.’'),
(10, 42, 7, 32, 'They are like children who sit in the marketplace, and call one to another, saying, ‘We played the flute for you, and you did not dance. We mourned, and you did not weep.’'),
(1, 42, 7, 32, 'They are like children sitting in the marketplace and calling out to one another: ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’'),
(5, 42, 7, 32, 'They are like children sitting in the marketplace, talking with one another, and saying: ‘We sang to you, and you did not dance. We lamented, and you did not weep.’'),
(7, 42, 7, 32, 'They are like to children sitting in the marketplace, and speaking one to another, and saying: We have piped to you, and you have not danced: we have mourned, and you have not wept.'),
(4, 42, 7, 33, 'For John the Baptist came neither eating bread nor drinking wine; and you say, He has a devil.'),
(12, 42, 7, 33, 'For John the Baptist came neither eating bread, nor drinking wine; and ye say, He hath a demon.'),
(3, 42, 7, 33, 'For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon.'),
(8, 42, 7, 33, 'For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a devil.'),
(9, 42, 7, 33, 'For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon!’'),
(6, 42, 7, 33, 'For John the baptist has come neither eating bread nor drinking wine, and ye say, He has a demon.'),
(14, 42, 7, 33, '‘For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a demon;'),
(11, 42, 7, 33, 'For John the Immerser came, neither eating bread, nor drinking wine, and ye say, He has a demon.'),
(13, 42, 7, 33, 'For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’'),
(10, 42, 7, 33, 'For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’'),
(1, 42, 7, 33, 'For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon!’'),
(5, 42, 7, 33, 'For John the Baptist came, neither eating bread nor drinking wine, and you say, ‘He has a demon.’'),
(7, 42, 7, 33, 'For John the Baptist came neither eating bread nor drinking wine; and you say: He hath a devil.'),
(4, 42, 7, 34, 'The Son of man is come eating and drinking; and you say, Behold a gluttonous man, and a drunkard, a friend of publicans and sinners!'),
(12, 42, 7, 34, 'The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a wine-bibber, a friend of publicans and sinners.'),
(3, 42, 7, 34, 'The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners!'),
(8, 42, 7, 34, 'The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners!'),
(9, 42, 7, 34, 'The Son of Man has come eating and drinking, and you say, ‘Look, there is a man who is overfond of eating and drinking—he is a friend of tax-gatherers and notorious sinners!’'),
(6, 42, 7, 34, 'The Son of man has come eating and drinking, and ye say, Behold an eater and wine-drinker, a friend of tax-gatherers and sinners;'),
(14, 42, 7, 34, 'the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners;'),
(11, 42, 7, 34, 'The Son of man came eating and drinking; and ye say, Behold a man, a glutton, and wine-drinker, a friend of publicans and sinful.'),
(13, 42, 7, 34, 'The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!’'),
(10, 42, 7, 34, 'The Son of Man has come eating and drinking, and you say, ‘Look, a gluttonous man, and a drunkard; a friend of tax collectors and sinners.’'),
(1, 42, 7, 34, 'The Son of Man came eating and drinking, and you say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’'),
(5, 42, 7, 34, 'The Son of man came, eating and drinking, and you say, ‘Behold, a voracious man and a drinker of wine, a friend of tax collectors and of sinners.’'),
(7, 42, 7, 34, 'The Son of man is come eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners.'),
(4, 42, 7, 35, 'But wisdom is justified of all her children.'),
(12, 42, 7, 35, 'But wisdom is justified by all her children.'),
(3, 42, 7, 35, 'And wisdom is justified of all her children.'),
(8, 42, 7, 35, 'And wisdom is justified of all her children.'),
(9, 42, 7, 35, 'But wisdom is justified by all who are truly wise.”'),
(6, 42, 7, 35, 'and wisdom has been justified of all her children.'),
(14, 42, 7, 35, 'and the wisdom was justified from all her children.’'),
(11, 42, 7, 35, 'And wisdom was justified of all her children.'),
(13, 42, 7, 35, 'Wisdom is justified by all her children.”'),
(10, 42, 7, 35, 'Wisdom is justified by all her children.”'),
(1, 42, 7, 35, 'But wisdom is vindicated by all her children.”'),
(5, 42, 7, 35, 'But wisdom is justified by all her children.”'),
(7, 42, 7, 35, 'And wisdom is justified by all her children.'),
(4, 42, 7, 36, 'And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.'),
(12, 42, 7, 36, 'And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down at table.'),
(3, 42, 7, 36, 'And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee’s house, and sat down to meat.'),
(8, 42, 7, 36, 'And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee’s house, and sat down to meat.'),
(9, 42, 7, 36, 'Now one of the Pharisees repeatedly invited Him to a meal at his house; so He entered the house and reclined at the table.'),
(6, 42, 7, 36, 'But one of the Pharisees begged him that he would eat with him. And entering into the house of the Pharisee he took his place at table;'),
(14, 42, 7, 36, 'And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat),'),
(11, 42, 7, 36, 'And a certain one of the Pharisees asked him that he would eat with him. And having come into the Pharisee’s house, he reclined.'),
(13, 42, 7, 36, 'One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house, and sat at the table.'),
(10, 42, 7, 36, 'One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house, and sat at the table.'),
(1, 42, 7, 36, 'Then one of the Pharisees invited Jesus to eat with him, and He entered the Pharisee’s house and reclined at the table.'),
(5, 42, 7, 36, 'Then certain Pharisees petitioned him, so that they might eat with him. And he went into the house of the Pharisee, and he reclined at table.'),
(7, 42, 7, 36, 'And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.'),
(4, 42, 7, 37, 'And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,'),
(12, 42, 7, 37, 'And behold, a woman in the city, who was a sinner, when she knew that Jesus sat at table in the Pharisee’s house, brought an alabaster-box of ointment,'),
(3, 42, 7, 37, 'And behold, a woman who was in the city, a sinner; and when she knew that he was sitting at meat in the Pharisee’s house, she brought an alabaster cruse of ointment,'),
(8, 42, 7, 37, 'And behold, a woman which was in the city, a sinner; and when she knew that he was sitting at meat in the Pharisee’s house, she brought an alabaster cruse of ointment,'),
(9, 42, 7, 37, 'And there was a woman in the town who was a notorious sinner. Having learnt that Jesus was at table in the Pharisee’s house she brought a flask of perfume,'),
(6, 42, 7, 37, 'and behold, a woman in the city, who was a sinner, and knew that he was sitting at meat in the house of the Pharisee, having taken an alabaster box of myrrh,'),
(14, 42, 7, 37, 'and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment,'),
(11, 42, 7, 37, 'And, behold, a woman in the city, who was sinful, knowing that he is reclining at table in the Pharisee’s house, having brought an alabaster box of perfumed oil,'),
(13, 42, 7, 37, 'Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, she brought an alabaster jar of ointment.'),
(10, 42, 7, 37, 'And look, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, she brought an alabaster jar of ointment.'),
(1, 42, 7, 37, 'When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume.'),
(5, 42, 7, 37, 'And behold, a woman who was in the city, a sinner, found out that he was reclining at table in the house of the Pharisee, so she brought an alabaster container of ointment.'),
(7, 42, 7, 37, 'And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee’s house, brought an alabaster box of ointment;'),
(4, 42, 7, 38, 'And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.'),
(12, 42, 7, 38, 'And stood at his feet behind him weeping, and began to wash his feet with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.'),
(3, 42, 7, 38, 'and standing behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment.'),
(8, 42, 7, 38, 'and standing behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment.'),
(9, 42, 7, 38, 'and, standing behind close to His feet, weeping, began to wet His feet with her tears; and with her hair she wiped the tears away again, while she lovingly kissed His feet and poured the perfume over them.'),
(6, 42, 7, 38, 'and standing at his feet behind [him] weeping, began to wash his feet with tears; and she wiped them with the hairs of her head, and kissed his feet, and anointed [them] with the myrrh.'),
(14, 42, 7, 38, 'and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment.'),
(11, 42, 7, 38, 'And stood at his feet behind, weeping, been to wet his feet with tears, and wiped with the hairs of her head; and she kissed his feet, and anointed with the perfumed oil.'),
(13, 42, 7, 38, 'Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.'),
(10, 42, 7, 38, 'Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.'),
(1, 42, 7, 38, 'As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume.'),
(5, 42, 7, 38, 'And standing behind him, beside his feet, she began to wash his feet with tears, and she wiped them with the hair of her head, and she kissed his feet, and she anointed them with ointment.'),
(7, 42, 7, 38, 'And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.'),
(4, 42, 7, 39, 'Now when the Pharisee which had bidden him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that touches him: for she is a sinner.'),
(12, 42, 7, 39, 'Now when the Pharisee who had invited him, saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who, and what manner of woman this is that toucheth him, for she is a sinner.'),
(3, 42, 7, 39, 'Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.'),
(8, 42, 7, 39, 'Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is which touched him, that she is a sinner.'),
(9, 42, 7, 39, 'Noticing this, the Pharisee, His host, said to himself, “This man, if he were really a Prophet, would know who and what sort of person this woman is who is touching him—and would know that she is an immoral woman.”'),
(6, 42, 7, 39, 'And the Pharisee who had invited him, seeing it, spoke with himself saying, This [person] if he were a prophet would have known who and what the woman is who touches him, for she is a sinner.'),
(14, 42, 7, 39, 'And the Pharisee who did call him, having seen, spake within himself, saying, ‘This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.’'),
(11, 42, 7, 39, 'And the Pharisee having called him, seeing, said within himself, This, if he were a prophet, had known who and what race of woman which had touched him: for she is sinful.'),
(13, 42, 7, 39, 'Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”'),
(10, 42, 7, 39, 'Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”'),
(1, 42, 7, 39, 'When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”'),
(5, 42, 7, 39, 'Then the Pharisee, who had invited him, upon seeing this, spoke within himself, saying, “This man, if he were a prophet, would certainly know who and what kind of woman is this, who is touching him: that she is a sinner.”'),
(7, 42, 7, 39, 'And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.'),
(4, 42, 7, 40, 'And Jesus answering said to him, Simon, I have somewhat to say to you. And he said, Master, say on.'),
(12, 42, 7, 40, 'And Jesus answering, said to him, Simon, I have somewhat to say to thee. And he saith, Master, speak.'),
(3, 42, 7, 40, 'And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.'),
(8, 42, 7, 40, 'And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.'),
(9, 42, 7, 40, 'In answer to his thoughts Jesus said to him, “Simon, I have a word to say to you.” “Rabbi, say on,” he replied.'),
(6, 42, 7, 40, 'And Jesus answering said to him, Simon, I have somewhat to say to thee. And he says, Teacher, say [it].'),
(14, 42, 7, 40, 'And Jesus answering said unto him, ‘Simon, I have something to say to thee;’ and he saith, ‘Teacher, say on.’'),
(11, 42, 7, 40, 'And Jesus having answered, said to him, Simon, I have something to say to thee. And he says, Teacher, speak.'),
(13, 42, 7, 40, 'Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.”'),
(10, 42, 7, 40, 'Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.”'),
(1, 42, 7, 40, 'But Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said.'),
(5, 42, 7, 40, 'And in response, Jesus said to him, “Simon, I have something to say to you.” So he said, “Speak, Teacher.”'),
(7, 42, 7, 40, 'And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.'),
(4, 42, 7, 41, 'There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.'),
(12, 42, 7, 41, 'There was a certain creditor, who had two debtors: the one owed five hundred pence, and the other fifty.'),
(3, 42, 7, 41, 'A certain lender had two debtors: the one owed five hundred shillings, and the other fifty.'),
(8, 42, 7, 41, 'A certain lender had two debtors: the one owed five hundred pence, and the other fifty.'),
(9, 42, 7, 41, '“There were once two men in debt to one money-lender,” said Jesus; “one owed him five hundred shillings and the other fifty.'),
(6, 42, 7, 41, 'There were two debtors of a certain creditor: one owed five hundred denarii and the other fifty;'),
(14, 42, 7, 41, '‘Two debtors were to a certain creditor; the one was owing five hundred denaries, and the other fifty;'),
(11, 42, 7, 41, 'Two debtors were to a certain money-lender: one owed five hundred drachmas, and the other fifty.'),
(13, 42, 7, 41, '“A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.'),
(10, 42, 7, 41, '“A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.'),
(1, 42, 7, 41, '“Two men were debtors to a certain moneylender. One owed him five hundred denarii, and the other fifty.'),
(5, 42, 7, 41, '“A certain creditor had two debtors: one owed five hundred denarii, and the other fifty.'),
(7, 42, 7, 41, 'A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.'),
(4, 42, 7, 42, 'And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?'),
(12, 42, 7, 42, 'And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?'),
(3, 42, 7, 42, 'When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?'),
(8, 42, 7, 42, 'When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?'),
(9, 42, 7, 42, 'But neither of them could pay anything; so he freely forgave them both. Tell me, then, which of them will love him most?”'),
(6, 42, 7, 42, 'but as they had nothing to pay, he forgave both of them [their debt]: [say,] which of them therefore will love him most?'),
(14, 42, 7, 42, 'and they not having wherewith to give back, he forgave both; which then of them, say thou, will love him more?’'),
(11, 42, 7, 42, 'And they not having to pay, he bestowed as a gift upon both. Which of them therefore will love him the more? Say thou.'),
(13, 42, 7, 42, 'When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”'),
(10, 42, 7, 42, 'When they could not pay, he forgave them both. Which of them therefore will love him most?”'),
(1, 42, 7, 42, 'When they were unable to repay him, he forgave both of them. Which one, then, will love him more?”'),
(5, 42, 7, 42, 'And since they did not have the ability to repay him, he forgave them both. So then, which of them loves him more?”'),
(7, 42, 7, 42, 'And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?'),
(4, 42, 7, 43, 'Simon answered and said, I suppose that he, to whom he forgave most. And he said to him, You have rightly judged.'),
(12, 42, 7, 43, 'Simon answered and said, I suppose that he, to whom he forgave most. And he said to him, Thou hast rightly judged.'),
(3, 42, 7, 43, 'Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.'),
(8, 42, 7, 43, 'Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.'),
(9, 42, 7, 43, '“I suppose,” replied Simon, “the one to whom he forgave most.” “You have judged rightly,” Jesus rejoined.'),
(6, 42, 7, 43, 'And Simon answering said, I suppose he to whom he forgave the most. And he said to him, Thou hast rightly judged.'),
(14, 42, 7, 43, 'And Simon answering said, ‘I suppose that to whom he forgave the more;’ and he said to him, ‘Rightly thou didst judge.’'),
(11, 42, 7, 43, 'And Simon, having answered, said, I suppose, that to whom he bestowed more favor. And he said to him, Thou hast judged rightly,'),
(13, 42, 7, 43, 'Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.”'),
(10, 42, 7, 43, 'Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.”'),
(1, 42, 7, 43, '“I suppose the one who was forgiven more,” Simon replied. “You have judged correctly,” Jesus said.'),
(5, 42, 7, 43, 'In response, Simon said, “I suppose that it is he to whom he forgave the most.” And he said to him, “You have judged correctly.”'),
(7, 42, 7, 43, 'Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.'),
(4, 42, 7, 44, 'And he turned to the woman, and said to Simon, See you this woman? I entered into your house, you gave me no water for my feet: but she has washed my feet with tears, and wiped them with the hairs of her head.'),
(12, 42, 7, 44, 'And he turned to the woman, and said to Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.'),
(3, 42, 7, 44, 'And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.'),
(8, 42, 7, 44, 'And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.'),
(9, 42, 7, 44, 'Then turning towards the woman He said to Simon, “Do you see this woman? I came into your house: you gave me no water for my feet; but she has made my feet wet with her tears, and then wiped the tears away with her hair.'),
(6, 42, 7, 44, 'And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but she has washed my feet with tears, and wiped them with her hair.'),
(14, 42, 7, 44, 'And having turned unto the woman, he said to Simon, ‘Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe;'),
(11, 42, 7, 44, 'And having turned to the woman, he said to Simon, Thou seest this woman? I came into thy house, thou gavest me no water for my feet: and she wet my feet with tears, and wiped them with the hairs of her head.'),
(13, 42, 7, 44, 'Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.'),
(10, 42, 7, 44, 'Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with her hair.'),
(1, 42, 7, 44, 'And turning toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and wiped them with her hair.'),
(5, 42, 7, 44, 'And turning to the woman, he said to Simon: “Do you see this woman? I entered into your house. You gave me no water for my feet. But she has washed my feet with tears, and has wiped them with her hair.'),
(7, 42, 7, 44, 'And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.'),
(4, 42, 7, 45, 'You gave me no kiss: but this woman since the time I came in has not ceased to kiss my feet.'),
(12, 42, 7, 45, 'Thou gavest me no kiss: but this woman, since the time I came in, hath not ceased to kiss my feet.'),
(3, 42, 7, 45, 'Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet.'),
(8, 42, 7, 45, 'Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet.'),
(9, 42, 7, 45, 'No kiss did you give me; but she from the moment I came in has not left off tenderly kissing my feet.'),
(6, 42, 7, 45, 'Thou gavest me not a kiss, but she from the time I came in has not ceased kissing my feet.'),
(14, 42, 7, 45, 'a kiss to me thou didst not give, but this woman, from what time I came in, did not cease kissing my feet;'),
(11, 42, 7, 45, 'Thou gavest me no kiss: and she from when I came in left not kissing my feet.'),
(13, 42, 7, 45, 'You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.'),
(10, 42, 7, 45, 'You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.'),
(1, 42, 7, 45, 'You did not greet Me with a kiss, but she has not stopped kissing My feet since I arrived.'),
(5, 42, 7, 45, 'You gave no kiss to me. But she, from the time that she entered, has not ceased to kiss my feet.'),
(7, 42, 7, 45, 'Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.'),
(4, 42, 7, 46, 'My head with oil you did not anoint: but this woman has anointed my feet with ointment.'),
(12, 42, 7, 46, 'My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.'),
(3, 42, 7, 46, 'My head with oil thou didst not anoint: but she hath anointed my feet with ointment.'),
(8, 42, 7, 46, 'My head with oil thou didst not anoint: but she hath anointed my feet with ointment.'),
(9, 42, 7, 46, 'No oil did you pour even on my head; but she has poured perfume upon my feet.'),
(6, 42, 7, 46, 'My head with oil thou didst not anoint, but she has anointed my feet with myrrh.'),
(14, 42, 7, 46, 'with oil my head thou didst not anoint, but this woman with ointment did anoint my feet;'),
(11, 42, 7, 46, 'Thou anointedst not my head with oil: and she anointed my feet with perfumed oil.'),
(13, 42, 7, 46, 'You didn’t anoint my head with oil, but she has anointed my feet with ointment.'),
(10, 42, 7, 46, 'You did not anoint my head with oil, but she has anointed my feet with ointment.'),
(1, 42, 7, 46, 'You did not anoint My head with oil, but she has anointed My feet with perfume.'),
(5, 42, 7, 46, 'You did not anoint my head with oil. But she has anointed my feet with ointment.'),
(7, 42, 7, 46, 'My head with oil thou didst not anoint; but she with ointment hath anointed my feet.'),
(4, 42, 7, 47, 'Why I say to you, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loves little.'),
(12, 42, 7, 47, 'Wherefore I say to thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.'),
(3, 42, 7, 47, 'Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.'),
(8, 42, 7, 47, 'Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.'),
(9, 42, 7, 47, 'This is the reason why I tell you that her sins, her many sins, are forgiven—because she has loved much; but he who is forgiven little, loves little.”'),
(6, 42, 7, 47, 'For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.'),
(14, 42, 7, 47, 'therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.’'),
(11, 42, 7, 47, 'For which I say to thee, Her many sins are remitted; for she loved much: and he to whom little is remitted, loves little.'),
(13, 42, 7, 47, 'Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”'),
(10, 42, 7, 47, 'Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”'),
(1, 42, 7, 47, 'Therefore I tell you, her many sins have been forgiven, for she has loved much. But he who has been forgiven little loves little.”'),
(5, 42, 7, 47, 'Because of this, I tell you: many sins are forgiven her, because she has loved much. But he who is forgiven less, loves less.”'),
(7, 42, 7, 47, 'Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.'),
(4, 42, 7, 48, 'And he said to her, Your sins are forgiven.'),
(12, 42, 7, 48, 'And he said to her, Thy sins are forgiven.'),
(3, 42, 7, 48, 'And he said unto her, Thy sins are forgiven.'),
(8, 42, 7, 48, 'And he said unto her, Thy sins are forgiven.'),
(9, 42, 7, 48, 'And He said to her, “Your sins are forgiven.”'),
(6, 42, 7, 48, 'And he said to her, Thy sins are forgiven.'),
(14, 42, 7, 48, 'And he said to her, ‘Thy sins have been forgiven;’'),
(11, 42, 7, 48, 'And he said to her, Thy sins are remitted.'),
(13, 42, 7, 48, 'He said to her, “Your sins are forgiven.”'),
(10, 42, 7, 48, 'He said to her, “Your sins are forgiven.”'),
(1, 42, 7, 48, 'Then Jesus said to her, “Your sins are forgiven.”'),
(5, 42, 7, 48, 'Then he said to her, “Your sins are forgiven you.”'),
(7, 42, 7, 48, 'And he said to her: Thy sins are forgiven thee.'),
(4, 42, 7, 49, 'And they that sat at meat with him began to say within themselves, Who is this that forgives sins also?'),
(12, 42, 7, 49, 'And they that sat at table with him, began to say within themselves, Who is this that forgiveth sins also?'),
(3, 42, 7, 49, 'And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins?'),
(8, 42, 7, 49, 'And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins?'),
(9, 42, 7, 49, 'Then the other guests began to say to themselves, “Who can this man be who even forgives sins?”'),
(6, 42, 7, 49, 'And they that were with [them] at table began to say within themselves, Who is this who forgives also sins?'),
(14, 42, 7, 49, 'and those reclining with him (at meat) began to say within themselves, ‘Who is this, who also doth forgive sins?’'),
(11, 42, 7, 49, 'And they reclining together began to say in themselves, Who is this who also remits sins?'),
(13, 42, 7, 49, 'Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?”'),
(10, 42, 7, 49, 'And those who were reclining with him began to say to themselves, “Who is this who even forgives sins?”'),
(1, 42, 7, 49, 'But those at the table began to say to themselves, “Who is this who even forgives sins?”'),
(5, 42, 7, 49, 'And those who sat at table with him began to say within themselves, “Who is this, who even forgives sins?”'),
(7, 42, 7, 49, 'And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?'),
(4, 42, 7, 50, 'And he said to the woman, Your faith has saved you; go in peace.'),
(12, 42, 7, 50, 'And he said to the woman, Thy faith hath saved thee; go in peace.'),
(3, 42, 7, 50, 'And he said unto the woman, Thy faith hath saved thee; go in peace.'),
(8, 42, 7, 50, 'And he said unto the woman, Thy faith hath saved thee; go in peace.'),
(9, 42, 7, 50, 'But He said to the woman, “Your faith has cured you: go, and be at peace.”'),
(6, 42, 7, 50, 'And he said to the woman, Thy faith has saved thee; go in peace.'),
(14, 42, 7, 50, 'and he said unto the woman, ‘Thy faith have saved thee, be going on to peace.’'),
(11, 42, 7, 50, 'And he said to the woman, Thy faith has saved thee; go in peace.'),
(13, 42, 7, 50, 'He said to the woman, “Your faith has saved you. Go in peace.”'),
(10, 42, 7, 50, 'He said to the woman, “Your faith has saved you. Go in peace.”'),
(1, 42, 7, 50, 'And Jesus told the woman, “Your faith has saved you; go in peace.”'),
(5, 42, 7, 50, 'Then he said to the woman: “Your faith has brought you salvation. Go in peace.”'),
(7, 42, 7, 50, 'And he said to the woman: Thy faith hath made thee safe, go in peace.'),
(4, 42, 8, 1, 'And it came to pass afterward, that he went throughout every city and village, preaching and showing the glad tidings of the kingdom of God: and the twelve were with him,'),
(12, 42, 8, 1, 'And it came to pass afterward, that he went throughout every city and village, preaching and showing the glad tidings of the kingdom of God: and the twelve were with him,'),
(3, 42, 8, 1, 'And it came to pass soon afterwards, that he went about through cities and villages, preaching and bringing the good tidings of the kingdom of God, and with him the twelve,'),
(8, 42, 8, 1, 'And it came to pass soon afterwards, that he went about through cities and villages, preaching and bringing the good tidings of the kingdom of God, and with him the twelve,'),
(9, 42, 8, 1, 'Shortly after this He visited town after town, and village after village, proclaiming His Message and telling the Good News of the Kingdom of God. The Twelve were with Him,'),
(6, 42, 8, 1, 'And it came to pass afterwards that he went through [the country] city by city, and village by village, preaching and announcing the glad tidings of the kingdom of God; and the twelve [were] with him,'),
(14, 42, 8, 1, 'And it came to pass thereafter, that he was going through every city and village, preaching and proclaiming good news of the reign of God, and the twelve are with him,'),
(11, 42, 8, 1, 'And it was afterwards, and he passed through city and town proclaiming and announcing good news, the kingdom of God; and the twelve with him,'),
(13, 42, 8, 1, 'It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,'),
(10, 42, 8, 1, 'It happened soon afterwards, that he went about through cities and villages, proclaiming and bringing the good news of the Kingdom of God. With him were the twelve,'),
(1, 42, 8, 1, 'Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,'),
(5, 42, 8, 1, 'And it happened afterwards that he was making a journey through the cities and towns, preaching and evangelizing the kingdom of God. And the twelve were with him,'),
(7, 42, 8, 1, 'AND it came to pass afterwards, that he travelled through the cities and towns, preaching and evangelizing the kingdom of God; and the twelve with him:'),
(4, 42, 8, 2, 'And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,'),
(12, 42, 8, 2, 'And certain women, who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven demons.'),
(3, 42, 8, 2, 'and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out,'),
(8, 42, 8, 2, 'and certain women which had been healed of evil spirits and infirmities, Mary that was called Magdalene, from whom seven devils had gone out,'),
(9, 42, 8, 2, 'and certain women whom He had delivered from evil spirits and various diseases—Mary of Magdala, out of whom seven demons had come,'),
(6, 42, 8, 2, 'and certain women who had been healed of wicked spirits and infirmities, Mary who was called Magdalene, from whom seven demons had gone out,'),
(14, 42, 8, 2, 'and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,'),
(11, 42, 8, 2, 'And certain women, who were cured from evil spirits and weaknesses, Mary called Magdalene, from whom went forth seven demons,'),
(13, 42, 8, 2, 'and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;'),
(10, 42, 8, 2, 'and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;'),
(1, 42, 8, 2, 'as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,'),
(5, 42, 8, 2, 'along with certain women who had been healed of evil spirits and infirmities: Mary, who is called Magdalene, from whom seven demons had departed,'),
(7, 42, 8, 2, 'And certain women who had been healed of evil spirits and infirmities; Mary who is called Magdalen, out of whom seven devils were gone forth,'),
(4, 42, 8, 3, 'And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered to him of their substance.'),
(12, 42, 8, 3, 'And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, who ministered to him of their substance.'),
(3, 42, 8, 3, 'and Joanna the wife of Chuzas Herod’s steward, and Susanna, and many others, who ministered unto them of their substance.'),
(8, 42, 8, 3, 'and Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto them of their substance.'),
(9, 42, 8, 3, 'and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many other women, all of whom contributed to the support of Jesus and His Apostles.'),
(6, 42, 8, 3, 'and Joanna, wife of Chuza, Herod’s steward, and Susanna, and many others, who ministered to him of their substance.'),
(14, 42, 8, 3, 'and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.'),
(11, 42, 8, 3, 'And Joanna wife of Chuza, Herod’s steward, and Susanna, and many others, who served him from possessions to them.'),
(13, 42, 8, 3, 'and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others; who served them from their possessions.'),
(10, 42, 8, 3, 'and Joanna, the wife of Chuza, Herod’s steward; Susanna; and many others; who provided for them from their possessions.'),
(1, 42, 8, 3, 'Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.'),
(5, 42, 8, 3, 'and Joanna, the wife of Chuza, Herod’s steward, and Susanna, and many other women, who were ministering to him from their resources.'),
(7, 42, 8, 3, 'And Joanna the wife of Chusa, Herod’s steward, and Susanna, and many others who ministered unto him of their substance.'),
(4, 42, 8, 4, 'And when much people were gathered together, and were come to him out of every city, he spoke by a parable:'),
(12, 42, 8, 4, 'And when many people were collected, and had come to him out of every city, he spoke by a parable:'),
(3, 42, 8, 4, 'And when a great multitude came together, and they of every city resorted unto him, he spake by a parable:'),
(8, 42, 8, 4, 'And when a great multitude came together, and they of every city resorted unto him, he spake by a parable:'),
(9, 42, 8, 4, 'And when a great crowd was assembling, and was receiving additions from one town after another, He spoke a parable to them.'),
(6, 42, 8, 4, 'And a great crowd coming together, and those who were coming to him out of each city, he spoke by parable:'),
(14, 42, 8, 4, 'And a great multitude having gathered, and those who from city and city were coming unto him, he spake by a simile:'),
(11, 42, 8, 4, 'And a great crowd being together, and coming to him in the city, he spake by a parable:'),
(13, 42, 8, 4, 'When a great multitude came together, and people from every city were coming to him, he spoke by a parable.'),
(10, 42, 8, 4, 'When a large crowd came together, and people from every city were coming to him, he spoke by a parable.'),
(1, 42, 8, 4, 'While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:'),
(5, 42, 8, 4, 'Then, when a very numerous crowd was gathering together and hurrying from the cities to him, he spoke using a comparison:'),
(7, 42, 8, 4, 'And when a very great multitude was gathered together, and hastened out of the cities unto him, he spoke by a similitude.'),
(4, 42, 8, 5, 'A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.'),
(12, 42, 8, 5, 'A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.'),
(3, 42, 8, 5, 'The sower went forth to sow his seed: and as he sowed, some fell by the way side; and it was trodden under foot, and the birds of the heaven devoured it.'),
(8, 42, 8, 5, 'The sower went forth to sow his seed: and as he sowed, some fell by the way side; and it was trodden under foot, and the birds of the heaven devoured it.'),
(9, 42, 8, 5, '“The sower,” He said, “goes out to sow his seed; and as he sows, some of the seed falls by the way-side, and is trodden upon, or the birds of the air come and peck it up.'),
(6, 42, 8, 5, 'The sower went out to sow his seed; and as he sowed, some fell along the way, and it was trodden under foot, and the birds of the heaven devoured it up;'),
(14, 42, 8, 5, '‘The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it.'),
(11, 42, 8, 5, 'The sower went out to sow his seed; and in his sowing, some truly fell by the way, and was trodden down, and the fowls of heaven devoured it.'),
(13, 42, 8, 5, '“The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.'),
(10, 42, 8, 5, '“The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.'),
(1, 42, 8, 5, '“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.'),
(5, 42, 8, 5, '“The sower went out to sow his seed. And as he sowed, some fell beside the way; and it was trampled and the birds of the air devoured it.'),
(7, 42, 8, 5, 'The sower went out to sow his seed. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it.'),
(4, 42, 8, 6, 'And some fell on a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.'),
(12, 42, 8, 6, 'And some fell upon a rock; and as soon as it was sprung up, it withered, because it lacked moisture.'),
(3, 42, 8, 6, 'And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture.'),
(8, 42, 8, 6, 'And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture.'),
(9, 42, 8, 6, 'Another part drops upon the rock, and after growing up it withers away for want of moisture.'),
(6, 42, 8, 6, 'and other fell upon the rock, and having sprung up, it was dried up because it had not moisture;'),
(14, 42, 8, 6, '‘And other fell upon the rock, and having sprung up, it did wither, through not having moisture.'),
(11, 42, 8, 6, 'And other fell upon a rock; and having brought forth, was dried up, for it had no moisture.'),
(13, 42, 8, 6, 'Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.'),
(10, 42, 8, 6, 'Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.'),
(1, 42, 8, 6, 'Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.'),
(5, 42, 8, 6, 'And some fell upon rock; and having sprung up, it withered away, because it had no moisture.'),
(7, 42, 8, 6, 'And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture.'),
(4, 42, 8, 7, 'And some fell among thorns; and the thorns sprang up with it, and choked it.'),
(12, 42, 8, 7, 'And some fell among thorns; and the thorns sprang up with it, and choked it.'),
(3, 42, 8, 7, 'And other fell amidst the thorns; and the thorns grew with it, and choked it.'),
(8, 42, 8, 7, 'And other fell amidst the thorns; and the thorns grew with it, and choked it.'),
(9, 42, 8, 7, 'Another part falls among the thorns, and the thorns grow up with it and stifle it.'),
(6, 42, 8, 7, 'and other fell in the midst of the thorns, and the thorns having sprung up with [it] choked it;'),
(14, 42, 8, 7, '‘And other fell amidst the thorns, and the thorns having sprung up with it, did choke it.'),
(11, 42, 8, 7, 'And other fell in the midst of thorns; and the thorns grew together and choked it.'),
(13, 42, 8, 7, 'Other fell amid the thorns, and the thorns grew with it, and choked it.'),
(10, 42, 8, 7, 'Other fell amid the thorns, and the thorns grew with it, and choked it.'),
(1, 42, 8, 7, 'Other seed fell among thorns, which grew up with it and choked the seedlings.'),
(5, 42, 8, 7, 'And some fell among thorns; and the thorns, rising up with it, suffocated it.'),
(7, 42, 8, 7, 'And other some fell among thorns, and the thorns growing up with it, choked it.'),
(4, 42, 8, 8, 'And other fell on good ground, and sprang up, and bore fruit an hundred times. And when he had said these things, he cried, He that has ears to hear, let him hear.'),
(12, 42, 8, 8, 'And other fell on good ground, and sprang up, and bore fruit a hundred-fold. And when he had said these things, he cried, He that hath ears to hear, let him hear.'),
(3, 42, 8, 8, 'And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear.'),
(8, 42, 8, 8, 'And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear.'),
(9, 42, 8, 8, 'But some of the seed falls into good ground, and grows up and yields a return of a hundred for one.” While thus speaking, He cried aloud and said, “Listen, every one who has ears to listen with!”'),
(6, 42, 8, 8, 'and other fell into the good ground, and having sprung up bore fruit a hundredfold. As he said these things he cried, He that has ears to hear, let him hear.'),
(14, 42, 8, 8, '‘And other fell upon the good ground, and having sprung up, it made fruit an hundred fold.’ These things saying, he was calling, ‘He having ears to hear—let him hear.’'),
(11, 42, 8, 8, 'And other fell upon good earth; and having brought forth, made fruit, a hundredfold. Saying these, he called out, He having ears to hear, let him hear.'),
(13, 42, 8, 8, 'Other fell into the good ground, and grew, and brought forth fruit one hundred times.” As he said these things, he called out, “He who has ears to hear, let him hear!”'),
(10, 42, 8, 8, 'Other fell into the good ground, and grew, and brought forth fruit one hundred times.” As he said these things, he called out, “He who has ears to hear, let him hear.”'),
(1, 42, 8, 8, 'Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”'),
(5, 42, 8, 8, 'And some fell upon good soil; and having sprung up, it produced fruit one hundredfold.” As he said these things, he cried out, “Whoever has ears to hear, let him hear.”'),
(7, 42, 8, 8, 'And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear.'),
(4, 42, 8, 9, 'And his disciples asked him, saying, What might this parable be?'),
(12, 42, 8, 9, 'And his disciples asked him, saying, What doth this parable mean?'),
(3, 42, 8, 9, 'And his disciples asked him what this parable might be.'),
(8, 42, 8, 9, 'And his disciples asked him what this parable might be.'),
(9, 42, 8, 9, 'The disciples proceeded to ask Him what this parable meant.'),
(6, 42, 8, 9, 'And his disciples asked him [saying], What may this parable be?'),
(14, 42, 8, 9, 'And his disciples were questioning him, saying, ‘What may this simile be?’'),
(11, 42, 8, 9, 'And his disciples asked him, saying, What may this parable be?'),
(13, 42, 8, 9, 'Then his disciples asked him, “What does this parable mean?”'),
(10, 42, 8, 9, 'Then his disciples asked him, “What does this parable mean?”'),
(1, 42, 8, 9, 'Then His disciples asked Him what this parable meant.'),
(5, 42, 8, 9, 'Then his disciples questioned him as to what this parable might mean.'),
(7, 42, 8, 9, 'And his disciples asked him what this parable might be.'),
(4, 42, 8, 10, 'And he said, To you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.'),
(12, 42, 8, 10, 'And he said, To you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they may not see, and hearing they may not understand.'),
(3, 42, 8, 10, 'And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.'),
(8, 42, 8, 10, 'And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.'),
(9, 42, 8, 10, '“To you,” He replied, “it is granted to know the secrets of the Kingdom of God; but all others are taught by parables, in order that they may see and yet not see, and may hear and yet not understand.'),
(6, 42, 8, 10, 'And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand.'),
(14, 42, 8, 10, 'And he said, ‘To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand.'),
(11, 42, 8, 10, 'And he said, To you it has been given to know the mysteries of the kingdom of God: and to the rest in parables; that seeing they might not see, and hearing they might not understand.'),
(13, 42, 8, 10, 'He said, “To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that ‘seeing they may not see, and hearing they may not understand.’'),
(10, 42, 8, 10, 'He said, “To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that ‘seeing they may not see, and hearing they may not understand.’'),
(1, 42, 8, 10, 'He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’'),
(5, 42, 8, 10, 'And he said to them: “To you it has been given to know the mystery of the kingdom of God. But to the rest, it is in parables, so that: seeing, they may not perceive, and hearing, they may not understand.'),
(7, 42, 8, 10, 'To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand.'),
(4, 42, 8, 11, 'Now the parable is this: The seed is the word of God.'),
(12, 42, 8, 11, 'Now the parable is this: The seed is the word of God.'),
(3, 42, 8, 11, 'Now the parable is this: The seed is the word of God.'),
(8, 42, 8, 11, 'Now the parable is this: The seed is the word of God.'),
(9, 42, 8, 11, 'The meaning of the parable is as follows. The seed is God’s Message.'),
(6, 42, 8, 11, 'But the parable is this: The seed is the word of God.'),
(14, 42, 8, 11, '‘And this is the simile: The seed is the word of God,'),
(11, 42, 8, 11, 'And this is the parable: The seed is the word of God.'),
(13, 42, 8, 11, 'Now the parable is this: The seed is the word of God.'),
(10, 42, 8, 11, 'Now the parable is this: The seed is the word of God.'),
(1, 42, 8, 11, 'Now this is the meaning of the parable: The seed is the word of God.'),
(5, 42, 8, 11, 'Now the parable is this: The seed is the word of God.'),
(7, 42, 8, 11, 'Now the parable is this: The seed is the word of God.'),
(4, 42, 8, 12, 'Those by the way side are they that hear; then comes the devil, and takes away the word out of their hearts, lest they should believe and be saved.'),
(12, 42, 8, 12, 'Those by the way side, are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.'),
(3, 42, 8, 12, 'And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.'),
(8, 42, 8, 12, 'And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.'),
(9, 42, 8, 12, 'Those by the way-side are those who have heard, and then the Devil comes and carries away the Message from their hearts, lest they should believe and be saved.'),
(6, 42, 8, 12, 'But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved.'),
(14, 42, 8, 12, 'and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved.'),
(11, 42, 8, 12, 'And they by the way are they hearing; then comes the devil, and takes away the word from their heart, lest having believed, they should be saved.'),
(13, 42, 8, 12, 'Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.'),
(10, 42, 8, 12, 'Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.'),
(1, 42, 8, 12, 'The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.'),
(5, 42, 8, 12, 'And those beside the way are those who hear it, but then the devil comes and takes the word from their heart, lest by believing it they may be saved.'),
(7, 42, 8, 12, 'And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.'),
(4, 42, 8, 13, 'They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.'),
(12, 42, 8, 13, 'They on the rock are they, who, when they hear, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.'),
(3, 42, 8, 13, 'And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.'),
(8, 42, 8, 13, 'And those on the rock are they which, when they have heard, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.'),
(9, 42, 8, 13, 'Those on the rock are the people who on hearing the Message receive it joyfully; but they have no root: for a time they believe, but when trial comes they fall away.'),
(6, 42, 8, 13, 'But those upon the rock, those who when they hear receive the word with joy; and these have no root, who believe for a time, and in time of trial fall away.'),
(14, 42, 8, 13, '‘And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away.'),
(11, 42, 8, 13, 'And they upon the rock, who, when they hear, with joy receive the word; and they have no root, who for a time believe, and in time of trial fly away.'),
(13, 42, 8, 13, 'Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.'),
(10, 42, 8, 13, 'Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.'),
(1, 42, 8, 13, 'The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.'),
(5, 42, 8, 13, 'Now those upon rock are those who, when they hear it, accept the word with joy, but these have no roots. So they believe for a time, but in a time of testing, they fall away.'),
(7, 42, 8, 13, 'Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.'),
(4, 42, 8, 14, 'And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.'),
(12, 42, 8, 14, 'And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.'),
(3, 42, 8, 14, 'And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.'),
(8, 42, 8, 14, 'And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.'),
(9, 42, 8, 14, 'That which fell among the thorns means those who have heard, but as they go on their way, the Message is stifled by the anxieties, wealth and gaieties of time, and they yield nothing in perfection.'),
(6, 42, 8, 14, 'But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection.'),
(14, 42, 8, 14, '‘And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.'),
(11, 42, 8, 14, 'And that having fallen into thorns, and they are they having heard, and with cares and riches, and pleasures of life going forth, are choked, and bring not to maturity.'),
(13, 42, 8, 14, 'That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.'),
(10, 42, 8, 14, 'That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.'),
(1, 42, 8, 14, 'The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.'),
(5, 42, 8, 14, 'And those which fell among thorns are those who have heard it, but as they go along, they are suffocated by the concerns and riches and pleasures of this life, and so they do not yield fruit.'),
(7, 42, 8, 14, 'And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.'),
(4, 42, 8, 15, 'But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.'),
(12, 42, 8, 15, 'But that on the good ground are they, who in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.'),
(3, 42, 8, 15, 'And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience.'),
(8, 42, 8, 15, 'And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience.'),
(9, 42, 8, 15, 'But as for that in the good ground, it means those who, having listened to the Message with open minds and in a right spirit, hold it fast, and patiently yield a return.'),
(6, 42, 8, 15, 'But that in the good ground, these are they who in an honest and good heart, having heard the word keep it, and bring forth fruit with patience.'),
(14, 42, 8, 15, 'And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain it, and bear fruit in continuance.'),
(11, 42, 8, 15, 'And that in the good earth, they are they which, in a fair and good heart, having heard, keep the word, and bring forth fruit with patience.'),
(13, 42, 8, 15, 'That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.'),
(10, 42, 8, 15, 'That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.'),
(1, 42, 8, 15, 'But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.'),
(5, 42, 8, 15, 'But those which were on good soil are those who, upon hearing the word with a good and noble heart, retain it, and they bring forth fruit in patience.'),
(7, 42, 8, 15, 'But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.'),
(4, 42, 8, 16, 'No man, when he has lighted a candle, covers it with a vessel, or puts it under a bed; but sets it on a candlestick, that they which enter in may see the light.'),
(12, 42, 8, 16, 'No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they who enter in may see the light.'),
(3, 42, 8, 16, 'And no man, when he hath lighted a lamp, covereth it with a vessel, or putteth it under a bed; but putteth it on a stand, that they that enter in may see the light.'),
(8, 42, 8, 16, 'And no man, when he hath lighted a lamp, covereth it with a vessel, or putteth it under a bed; but putteth it on a stand, that they which enter in may see the light.'),
(9, 42, 8, 16, '“When any one lights a lamp, he does not cover it with a vessel or hide it under a couch; he puts it on a lampstand, that people who enter the room may see the light.'),
(6, 42, 8, 16, 'And no one having lighted a lamp covers it with a vessel or puts it under a couch, but sets it on a lamp-stand, that they who enter in may see the light.'),
(14, 42, 8, 16, 'And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put it; but upon a lamp-stand he doth put it, that those coming in may see the light,'),
(11, 42, 8, 16, 'None, having lighted a light, covers it with a vessel, or puts under a bed; but sets upon a candlestick, that they entering might see the light.'),
(13, 42, 8, 16, '“No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.'),
(10, 42, 8, 16, '“No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.'),
(1, 42, 8, 16, 'No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.'),
(5, 42, 8, 16, 'Now no one, lighting a candle, covers it with a container, or sets it under a bed. Instead, he places it on a lampstand, so that those who enter may see the light.'),
(7, 42, 8, 16, 'Now no man lighting a candle covereth it with a vessel, or putteth it under a bed; but setteth it upon a candlestick, that they who come in may see the light.'),
(4, 42, 8, 17, 'For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.'),
(12, 42, 8, 17, 'For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known, and come abroad.'),
(3, 42, 8, 17, 'For nothing is hid, that shall not be made manifest; nor anything secret, that shall not be known and come to light.'),
(8, 42, 8, 17, 'For nothing is hid, that shall not be made manifest; nor anything secret, that shall not be known and come to light.'),
(9, 42, 8, 17, 'There is nothing hidden, which shall not be openly seen; nor anything secret, which shall not be known and come into the light of day.'),
(6, 42, 8, 17, 'For there is nothing hid which shall not become manifest, nor secret which shall not be known and come to light.'),
(14, 42, 8, 17, 'for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.'),
(11, 42, 8, 17, 'For there is nothing hid, which should not be made manifest; nor concealed, which should not be made known, and come clear.'),
(13, 42, 8, 17, 'For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.'),
(10, 42, 8, 17, 'For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.'),
(1, 42, 8, 17, 'For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.'),
(5, 42, 8, 17, 'For there is nothing secret, which will not be made clear, nor is there anything hidden, which will not be known and be brought into plain sight.'),
(7, 42, 8, 17, 'For there is not any thing secret that shall not be made manifest, nor hidden, that shall not be known and come abroad.'),
(4, 42, 8, 18, 'Take heed therefore how you hear: for whoever has, to him shall be given; and whoever has not, from him shall be taken even that which he seems to have.'),
(12, 42, 8, 18, 'Take heed therefore how ye hear: for whoever hath, to him shall be given; and whoever hath not, from him shall be taken even that which he seemeth to have.'),
(3, 42, 8, 18, 'Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath.'),
(8, 42, 8, 18, 'Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath.'),
(9, 42, 8, 18, 'Be careful, therefore, how you hear; for whoever has anything, to him more shall be given, and whoever has nothing, even that which he thinks he has shall be taken away from him.”'),
(6, 42, 8, 18, 'Take heed therefore how ye hear; for whosoever has, to him shall be given, and whosoever has not, even what he seems to have shall be taken from him.'),
(14, 42, 8, 18, '‘See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.’'),
(11, 42, 8, 18, 'See therefore how ye hear: for whoever should have, shall be given him; and whoever should not have, and what he seems to have shall be taken away from him.'),
(13, 42, 8, 18, 'Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”'),
(10, 42, 8, 18, 'So consider carefully how you listen. For whoever has, to him will be given; and whoever does not have, from him will be taken away even that which he thinks he has.”'),
(1, 42, 8, 18, 'Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”'),
(5, 42, 8, 18, 'Therefore, take care how you listen. For whoever has, it will be given to him; and whoever does not have, even what he thinks he has will be taken away from him.”'),
(7, 42, 8, 18, 'Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath, shall be taken away from him.'),
(4, 42, 8, 19, 'Then came to him his mother and his brothers, and could not come at him for the press.'),
(12, 42, 8, 19, 'Then came to him his mother and his brethren, and could not come near to him for the crowd.'),
(3, 42, 8, 19, 'And there came to him his mother and brethren, and they could not come at him for the crowd.'),
(8, 42, 8, 19, 'And there came to him his mother and brethren, and they could not come at him for the crowd.'),
(9, 42, 8, 19, 'Then came to Him His mother and His brothers, but could not get near Him for the crowd.'),
(6, 42, 8, 19, 'And his mother and his brethren came to him, and could not get to him because of the crowd.'),
(14, 42, 8, 19, 'And there came unto him his mother and brethren, and they were not able to get to him because of the multitude,'),
(11, 42, 8, 19, 'And his mother and brethren approached to him; and they could not come to him for the crowd.'),
(13, 42, 8, 19, 'His mother and brothers came to him, and they could not come near him for the crowd.'),
(10, 42, 8, 19, 'His mother and brothers came to him, and they could not come near him for the crowd.'),
(1, 42, 8, 19, 'Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.'),
(5, 42, 8, 19, 'Then his mother and brothers came to him; but they were not able to go to him because of the crowd.'),
(7, 42, 8, 19, 'And his mother and brethren came unto him; and they could not come at him for the crowd.'),
(4, 42, 8, 20, 'And it was told him by certain which said, Your mother and your brothers stand without, desiring to see you.'),
(12, 42, 8, 20, 'And it was told to him by certain, who said, Thy mother and thy brethren stand without, desiring to see thee.'),
(3, 42, 8, 20, 'And it was told him, Thy mother and thy brethren stand without, desiring to see thee.'),
(8, 42, 8, 20, 'And it was told him, Thy mother and thy brethren stand without, desiring to see thee.'),
(9, 42, 8, 20, 'But He was told, “Your mother and brothers are standing on the edge of the crowd, and want to see you.”'),
(6, 42, 8, 20, 'And it was told him [saying], Thy mother and thy brethren stand without, wishing to see thee.'),
(14, 42, 8, 20, 'and it was told him, saying, ‘Thy mother and thy brethren do stand without, wishing to see thee;’'),
(11, 42, 8, 20, 'And it was announced to him, saying, Thy mother and thy brethren have stood without, wishing to see thee.'),
(13, 42, 8, 20, 'It was told him by some saying, “Your mother and your brothers stand outside, desiring to see you.”'),
(10, 42, 8, 20, 'It was told him by some saying, “Your mother and your brothers stand outside, desiring to see you.”'),
(1, 42, 8, 20, 'He was told, “Your mother and brothers are standing outside, wanting to see You.”'),
(5, 42, 8, 20, 'And it was reported to him, “Your mother and your brothers are standing outside, wanting to see you.”'),
(7, 42, 8, 20, 'And it was told him: Thy mother and thy brethren stand without, desiring to see thee.'),
(4, 42, 8, 21, 'And he answered and said to them, My mother and my brothers are these which hear the word of God, and do it.'),
(12, 42, 8, 21, 'And he answered and said to them, My mother and my brethren are these who hear the word of God, and do it.'),
(3, 42, 8, 21, 'But he answered and said unto them, My mother and my brethren are these that hear the word of God, and do it.'),
(8, 42, 8, 21, 'But he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.'),
(9, 42, 8, 21, '“My mother and my brothers,” He replied, “are these who hear God’s Message and obey it.”'),
(6, 42, 8, 21, 'But he answering said to them, My mother and my brethren are those who hear the word of God and do [it].'),
(14, 42, 8, 21, 'and he answering said unto them, ‘My mother and my brethren! they are those who the word of God are hearing, and doing.’'),
(11, 42, 8, 21, 'And he having answered, said unto them, My mother and my brethren are they hearing the word of God, and doing it.'),
(13, 42, 8, 21, 'But he answered them, “My mother and my brothers are these who hear the word of God, and do it.”'),
(10, 42, 8, 21, 'But he answered them, “My mother and my brothers are these who hear the word of God, and do it.”'),
(1, 42, 8, 21, 'But He replied, “My mother and brothers are those who hear the word of God and carry it out.”'),
(5, 42, 8, 21, 'And in response, he said to them, “My mother and my brothers are those who hear the word of God and do it.”'),
(7, 42, 8, 21, 'Who answering, said to them: My mother and my brethren are they who hear the word of God, and do it.'),
(4, 42, 8, 22, 'Now it came to pass on a certain day, that he went into a ship with his disciples: and he said to them, Let us go over to the other side of the lake. And they launched forth.'),
(12, 42, 8, 22, 'Now it came to pass on a certain day, that he went into a boat with his disciples: and he said to them, Let us go over to the other side of the lake. And they lanched forth.'),
(3, 42, 8, 22, 'Now it came to pass on one of those days, that he entered into a boat, himself and his disciples; and he said unto them, Let us go over unto the other side of the lake: and they launched forth.'),
(8, 42, 8, 22, 'Now it came to pass on one of those days, that he entered into a boat, himself and his disciples; and he said unto them, Let us go over unto the other side of the lake: and they launched forth.'),
(9, 42, 8, 22, 'One day He went on board a boat—both He and his disciples; and He said to them, “Let us cross over to the other side of the Lake.” So they set sail.'),
(6, 42, 8, 22, 'And it came to pass on one of the days, that he entered into a ship, himself and his disciples; and he said to them, Let us pass over to the other side of the lake; and they set off from shore.'),
(14, 42, 8, 22, 'And it came to pass, on one of the days, that he himself went into a boat with his disciples, and he said unto them, ‘We may go over to the other side of the lake;’ and they set forth,'),
(11, 42, 8, 22, 'And it was in one of the days, and he went into a ship, and his disciples: and he said to them, Let us pass through to the other side of the lake. And they led forth.'),
(13, 42, 8, 22, 'Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.'),
(10, 42, 8, 22, 'Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, “Let us go over to the other side of the lake.” So they launched out.'),
(1, 42, 8, 22, 'One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.'),
(5, 42, 8, 22, 'Now it happened, on a certain day, that he climbed into a little boat with his disciples. And he said to them, “Let us make a crossing over the lake.” And they embarked.'),
(7, 42, 8, 22, 'And it came to pass on a certain day that he went into a little ship with his disciples, and he said to them: Let us go over to the other side of the lake. And they launched forth.'),
(4, 42, 8, 23, 'But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.'),
(12, 42, 8, 23, 'But as they sailed, he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.'),
(3, 42, 8, 23, 'But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling with water, and were in jeopardy.'),
(8, 42, 8, 23, 'But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling with water, and were in jeopardy.'),
(9, 42, 8, 23, 'During the passage He fell asleep, and there came down a squall of wind on the Lake, so that the boat began to fill and they were in deadly peril.'),
(6, 42, 8, 23, 'And as they sailed, he fell asleep; and a sudden squall of wind came down on the lake, and they were filled [with water], and were in danger;'),
(14, 42, 8, 23, 'and as they are sailing he fell deeply asleep, and there came down a storm of wind to the lake, and they were filling, and were in peril.'),
(11, 42, 8, 23, 'And they sailing, he fell asleep: and a hurricane of wind came down upon the lake; and they were filled, and were in peril.'),
(13, 42, 8, 23, 'But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.'),
(10, 42, 8, 23, 'But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.'),
(1, 42, 8, 23, 'As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.'),
(5, 42, 8, 23, 'And as they were sailing, he slept. And a windstorm descended over the lake. And they were taking on water and were in danger.'),
(7, 42, 8, 23, 'And when they were sailing, he slept; and there came down a storm of wind upon the lake, and they were filled, and were in danger.'),
(4, 42, 8, 24, 'And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.'),
(12, 42, 8, 24, 'And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind, and the raging of the water: and they ceased, and there was a calm.'),
(3, 42, 8, 24, 'And they came to him, and awoke him, saying, Master, master, we perish. And he awoke, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.'),
(8, 42, 8, 24, 'And they came to him, and awoke him, saying, Master, master, we perish. And he awoke, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.'),
(9, 42, 8, 24, 'So they came and woke Him, crying, “Rabbi, Rabbi, we are drowning.” Then He roused Himself and rebuked the wind and the surging of the water, and they ceased and there was a calm.'),
(6, 42, 8, 24, 'and coming to [him] they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.'),
(14, 42, 8, 24, 'And having come near, they awoke him, saying, ‘Master, master, we perish;’ and he, having arisen, rebuked the wind and the raging of the water, and they ceased, and there came a calm,'),
(11, 42, 8, 24, 'And having come near, they awoke him, saying, Ruler ruler, we perish. And having risen, he censured the wind and heaving of water; and they ceased, and there was a calm.'),
(13, 42, 8, 24, 'They came to him, and awoke him, saying, “Master, master, we are dying!” He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.'),
(10, 42, 8, 24, 'So they came to him, and awoke him, saying, “Master, master, we are dying.” And he awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.'),
(1, 42, 8, 24, 'The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.'),
(5, 42, 8, 24, 'Then, drawing near, they awakened him, saying, “Teacher, we are perishing.” But as he rose up, he rebuked the wind and the raging water, and they ceased. And a tranquility occurred.'),
(7, 42, 8, 24, 'And they came and awaked him, saying: Master, we perish. But he arising, rebuked the wind and the rage of the water; and it ceased, and there was a calm.'),
(4, 42, 8, 25, 'And he said to them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commands even the winds and water, and they obey him.'),
(12, 42, 8, 25, 'And he said to them, Where is your faith? And they being afraid, wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.'),
(3, 42, 8, 25, 'And he said unto them, Where is your faith? And being afraid they marvelled, saying one to another, Who then is this, that he commandeth even the winds and the water, and they obey him?'),
(8, 42, 8, 25, 'And he said unto them, Where is your faith? And being afraid they marveled, saying one to another, Who then is this, that he commandeth even the winds and the water, and they obey him?'),
(9, 42, 8, 25, '“Where is your faith?” He asked them. But they were filled with terror and amazement, and said to one another, “Who then is this? for He gives orders both to wind and waves, and they obey Him.”'),
(6, 42, 8, 25, 'And he said to them, Where is your faith? And, being afraid, they were astonished, saying to one another, Who then is this, that he commands even the winds and the water, and they obey him?'),
(14, 42, 8, 25, 'and he said to them, ‘Where is your faith?’ and they being afraid did wonder, saying unto one another, ‘Who, then, is this, that even the winds he doth command, and the water, and they obey him?’'),
(11, 42, 8, 25, 'And he said to them, Where is your faith And having feared, they wondered, saying to one another, Who then is this! that also commands the winds and the waters, and they listen to him!'),
(13, 42, 8, 25, 'He said to them, “Where is your faith?” Being afraid they marveled, saying one to another, “Who is this, then, that he commands even the winds and the water, and they obey him?”'),
(10, 42, 8, 25, 'He said to them, “Where is your faith?” But they were terrified and astonished, saying to one another, “Who is this, then, that he commands even the winds and the water, and they obey him?”'),
(1, 42, 8, 25, '“Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”'),
(5, 42, 8, 25, 'Then he said to them, “Where is your faith?” And they, being afraid, were amazed, saying to one another, “Who do you think this is, so that he commands both wind and sea, and they obey him?”'),
(7, 42, 8, 25, 'And he said to them: Where is your faith? Who being afraid, wondered, saying one to another: Who is this, (think you), that he commandeth both the winds and the sea, and they obey him?'),
(4, 42, 8, 26, 'And they arrived at the country of the Gadarenes, which is over against Galilee.'),
(12, 42, 8, 26, 'And they arrived at the country of the Gadarenes, which is over against Galilee.'),
(3, 42, 8, 26, 'And they arrived at the country of the Gerasenes, which is over against Galilee.'),
(8, 42, 8, 26, 'And they arrived at the country of the Gerasenes, which is over against Galilee.'),
(9, 42, 8, 26, 'Then they put in to shore in the country of the Gerasenes, which lies opposite to Galilee.'),
(6, 42, 8, 26, 'And they arrived in the country of the Gadarenes, which is over against Galilee.'),
(14, 42, 8, 26, 'And they sailed down to the region of the Gadarenes, that is over-against Galilee,'),
(11, 42, 8, 26, 'And they sailed over to the country of the Gadarenes, which is over against Galilee.'),
(13, 42, 8, 26, 'They arrived at the country of the Gadarenes, which is opposite Galilee.'),
(10, 42, 8, 26, 'They arrived at the country of the Gerasenes, which is opposite Galilee.'),
(1, 42, 8, 26, 'Then they sailed to the region of the Gerasenes, across the lake from Galilee.'),
(5, 42, 8, 26, 'And they sailed to the region of the Gerasenes, which is opposite Galilee.'),
(7, 42, 8, 26, 'And they sailed to the country of the Gerasens, which is over against Galilee.'),
(4, 42, 8, 27, 'And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither stayed in any house, but in the tombs.'),
(12, 42, 8, 27, 'And when he went forth to land, there met him out of the city a certain man, who had demons a long time, and wore no clothes, neither abode in any house, but in the tombs.'),
(3, 42, 8, 27, 'And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in any house, but in the tombs.'),
(8, 42, 8, 27, 'And when he was come forth upon the land, there met him a certain man out of the city, who had devils; and for a long time he had worn no clothes, and abode not in any house, but in the tombs.'),
(9, 42, 8, 27, 'Here, on landing, He was met by one of the townsmen who was possessed by demons—for a long time he had not put on any garment, nor did he live in a house, but in the tombs.'),
(6, 42, 8, 27, 'And as he got out [of the ship] on the land, a certain man out of the city met him, who had demons a long time, and put on no clothes, and did not abide in a house, but in the tombs.'),
(14, 42, 8, 27, 'and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,'),
(11, 42, 8, 27, 'And he coming upon land, a certain man met him from the city, who had demons of long times, and put on no garment, and abode not in a house, but in the tombs.'),
(13, 42, 8, 27, 'When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs.'),
(10, 42, 8, 27, 'When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and did not live in a house, but in the tombs.'),
(1, 42, 8, 27, 'When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.'),
(5, 42, 8, 27, 'And when he had gone out to the land, a certain man met him, who had now had a demon for a long time. And he did not wear clothes, nor did he stay in a house, but among the sepulchers.'),
(7, 42, 8, 27, 'And when he was come forth to the land, there met him a certain man who had a devil now a very long time, and he wore no clothes, neither did he abide in a house, but in the sepulchres.'),
(4, 42, 8, 28, 'When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with you, Jesus, you Son of God most high? I beseech you, torment me not.'),
(12, 42, 8, 28, 'When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee torment me not.'),
(3, 42, 8, 28, 'And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not.'),
(8, 42, 8, 28, 'And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not.'),
(9, 42, 8, 28, 'When he saw Jesus, he cried out and fell down before Him, and said in a loud voice, “What have you to do with me, Jesus, Son of God Most High? Do not torture me, I beseech you.”'),
(6, 42, 8, 28, 'But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus Son of the Most High God? I beseech thee torment me not.'),
(14, 42, 8, 28, 'and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, ‘What—to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!’'),
(11, 42, 8, 28, 'And having seen Jesus and cried out, he fell before him, and with a great voice said, What to me and thee, Jesus, Son of God most high? I implore thee, thou wouldst not torment me.'),
(13, 42, 8, 28, 'When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!”'),
(10, 42, 8, 28, 'When he saw Jesus, he shouted, and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, do not torment me.”'),
(1, 42, 8, 28, 'When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”'),
(5, 42, 8, 28, 'And when he saw Jesus, he fell down before him. And crying out in a loud voice, he said: “What is there between me and you, Jesus, Son of the Most High God? I beg you not to torture me.”'),
(7, 42, 8, 28, 'And when he saw Jesus, he fell down before him; and crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me.'),
(4, 42, 8, 29, '(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he broke the bands, and was driven of the devil into the wilderness.)'),
(12, 42, 8, 29, '(For he had commanded the unclean spirit to come out of the man. For often it had caught him, and he was kept bound with chains, and in fetters: and he broke the bands, and was driven by the demon into the wilderness.)'),
(3, 42, 8, 29, 'For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts.'),
(8, 42, 8, 29, 'For he commanded the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the devil into the deserts.'),
(9, 42, 8, 29, 'For already He had been commanding the foul spirit to come out of the man. For many a time it had seized and held him, and they had repeatedly put him in chains and fetters and kept guard over him, but he used to break the chains to pieces, and, impelled by the demon, to escape into the Desert.'),
(6, 42, 8, 29, 'For he had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds he was driven by the demon into the deserts.'),
(14, 42, 8, 29, 'For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters—guarded, and breaking asunder the bonds he was driven by the demons to the deserts.'),
(11, 42, 8, 29, 'For he proclaimed to the unclean spirit to come out of the man. For many times it snatched him: and he was bound with chains, and being guarded with fetters; and bursting the bonds, he was driven by the demon into the deserts.'),
(13, 42, 8, 29, 'For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.'),
(10, 42, 8, 29, 'For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.'),
(1, 42, 8, 29, 'For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.'),
(5, 42, 8, 29, 'For he was ordering the unclean spirit to depart from the man. For on many occasions, it would seize him, and he was bound with chains and held by fetters. But breaking the chains, he was driven by the demon into deserted places.'),
(7, 42, 8, 29, 'For he commanded the unclean spirit to go out of the man. For many times it seized him, and he was bound with chains, and kept in fetters; and breaking the bonds, he was driven by the devil into the deserts.'),
(4, 42, 8, 30, 'And Jesus asked him, saying, What is your name? And he said, Legion: because many devils were entered into him.'),
(12, 42, 8, 30, 'And Jesus asked him, saying, What is thy name? And he said, Legion: because many demons had entered into him.'),
(3, 42, 8, 30, 'And Jesus asked him, What is thy name? And he said, Legion; for many demons were entered into him.'),
(8, 42, 8, 30, 'And Jesus asked him, What is thy name? And he said, Legion; for many devils were entered into him.'),
(9, 42, 8, 30, '“What is your name?” Jesus asked him. “Legion,” he replied—because a great number of demons had entered into him;'),
(6, 42, 8, 30, 'And Jesus asked him saying, What is thy name? And he said, Legion: for many demons had entered into him.'),
(14, 42, 8, 30, 'And Jesus questioned him, saying, ‘What is thy name?’ and he said, ‘Legion,’ (because many demons were entered into him,)'),
(11, 42, 8, 30, 'And Jesus asked him, saying, What is the name to thee? And he said, Legion: for many demons came into him.'),
(13, 42, 8, 30, 'Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him.'),
(10, 42, 8, 30, 'Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him.'),
(1, 42, 8, 30, '“What is your name?” Jesus asked. “Legion,” he replied, because many demons had gone into him.'),
(5, 42, 8, 30, 'Then Jesus questioned him, saying, “What is your name?” And he said, “Legion,” because many demons had entered into him.'),
(7, 42, 8, 30, 'And Jesus asked him, saying: What is thy name? But he said: Legion; because many devils were entered into him.'),
(4, 42, 8, 31, 'And they sought him that he would not command them to go out into the deep.'),
(12, 42, 8, 31, 'And they besought him, that he would not command them to go out into the deep.'),
(3, 42, 8, 31, 'And they entreated him that he would not command them to depart into the abyss.'),
(8, 42, 8, 31, 'And they entreated him that he would not command them to depart into the abyss.'),
(9, 42, 8, 31, 'and they besought Him not to command them to be gone into the Bottomless Pit.'),
(6, 42, 8, 31, 'And they besought him that he would not command them to go away into the bottomless pit.'),
(14, 42, 8, 31, 'and he was calling on him, that he may not command them to go away to the abyss,'),
(11, 42, 8, 31, 'And he besought him that he would not command him to go away into the abyss.'),
(13, 42, 8, 31, 'They begged him that he would not command them to go into the abyss.'),
(10, 42, 8, 31, 'They pleaded with him that he would not command them to go into the abyss.'),
(1, 42, 8, 31, 'And the demons kept begging Jesus not to order them to go into the Abyss.'),
(5, 42, 8, 31, 'And they petitioned him not to order them to go into the abyss.'),
(7, 42, 8, 31, 'And they besought him that he would not command them to go into the abyss.'),
(4, 42, 8, 32, 'And there was there an herd of many swine feeding on the mountain: and they sought him that he would suffer them to enter into them. And he suffered them.'),
(12, 42, 8, 32, 'And there was there a herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.'),
(3, 42, 8, 32, 'Now there was there a herd of many swine feeding on the mountain: and they entreated him that he would give them leave to enter into them. And he gave them leave.'),
(8, 42, 8, 32, 'Now there was there a herd of many swine feeding on the mountain: and they entreated him that he would give them leave to enter into them. And he gave them leave.'),
(9, 42, 8, 32, 'Now there was a great herd of swine there feeding on the hill-side; and the demons begged Him to give them leave to go into them, and He gave them leave.'),
(6, 42, 8, 32, 'And there was there a herd of many swine feeding on the mountain, and they besought him that he would suffer them to enter into those; and he suffered them.'),
(14, 42, 8, 32, 'and there was there a herd of many swine feeding in the mountain, and they were calling on him, that he might suffer them to enter into these, and he suffered them,'),
(11, 42, 8, 32, 'And a herd of numerous swine was there feeding on the mount: and they besought him that he would permit them to come into the swine. And he permitted them.'),
(13, 42, 8, 32, 'Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.'),
(10, 42, 8, 32, 'Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.'),
(1, 42, 8, 32, 'There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.'),
(5, 42, 8, 32, 'And in that place, there was a herd of many swine, pasturing on the mountain. And they petitioned him to permit them to enter into them. And he permitted them.'),
(7, 42, 8, 32, 'And there was there a herd of many swine feeding on the mountain; and they besought him that he would suffer them to enter into them. And he suffered them.'),
(4, 42, 8, 33, 'Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.'),
(12, 42, 8, 33, 'Then the demons went out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.'),
(3, 42, 8, 33, 'And the demons came out from the man, and entered into the swine: and the herd rushed down the steep into the lake, and were drowned.'),
(8, 42, 8, 33, 'And the devils came out from the man, and entered into the swine: and the herd rushed down the steep into the lake, and were choked.'),
(9, 42, 8, 33, 'The demons came out of the man and left him, and entered into the swine; and the herd rushed violently over the cliff into the Lake and were drowned.'),
(6, 42, 8, 33, 'And the demons, going out from the man, entered into the swine, and the herd rushed down the precipice into the lake, and were choked.'),
(14, 42, 8, 33, 'and the demons having gone forth from the man, did enter into the swine, and the herd rushed down the steep to the lake, and were choked.'),
(11, 42, 8, 33, 'And the demons having come out of the man, came into the swine: and the herd rushed down the precipice into the lake, and were choked.'),
(13, 42, 8, 33, 'The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.'),
(10, 42, 8, 33, 'The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.'),
(1, 42, 8, 33, 'Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.'),
(5, 42, 8, 33, 'Therefore, the demons departed from the man, and they entered into the swine. And the herd rushed violently down a precipice into the lake, and they were drowned.'),
(7, 42, 8, 33, 'The devils therefore went out of the man, and entered into the swine; and the herd ran violently down a steep place into the lake, and were stifled.'),
(4, 42, 8, 34, 'When they that fed them saw what was done, they fled, and went and told it in the city and in the country.'),
(12, 42, 8, 34, 'When they that fed them saw what was done, they fled, and went and told it in the city and in the country.'),
(3, 42, 8, 34, 'And when they that fed them saw what had come to pass, they fled, and told it in the city and in the country.'),
(8, 42, 8, 34, 'And when they that fed them saw what had come to pass, they fled, and told it in the city and in the country.'),
(9, 42, 8, 34, 'The swineherds, seeing what had happened, fled and reported it both in town and country;'),
(6, 42, 8, 34, 'But they that fed [them], seeing what had happened, fled, and told [it] to the city and to the country.'),
(14, 42, 8, 34, 'And those feeding them, having seen what was come to pass, fled, and having gone, told it to the city, and to the fields;'),
(11, 42, 8, 34, 'And they feeding, having seen that done, fled, and having departed, proclaimed in the city and in the fields.'),
(13, 42, 8, 34, 'When those who fed them saw what had happened, they fled, and told it in the city and in the country.'),
(10, 42, 8, 34, 'When those who fed them saw what had happened, they fled, and told it in the city and in the country.'),
(1, 42, 8, 34, 'When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside.'),
(5, 42, 8, 34, 'And when those who were pasturing them had seen this, they fled and reported it in the city and the villages.'),
(7, 42, 8, 34, 'Which when they that fed them saw done, they fled away, and told it in the city and in the villages.'),
(4, 42, 8, 35, 'Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.'),
(12, 42, 8, 35, 'Then they went out to see what was done; and came to Jesus, and found the man out of whom the demons had departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.'),
(3, 42, 8, 35, 'And they went out to see what had come to pass; and they came to Jesus, and found the man, from whom the demons were gone out, sitting, clothed and in his right mind, at the feet of Jesus: and they were afraid.'),
(8, 42, 8, 35, 'And they went out to see what had come to pass; and they came to Jesus, and found the man, from whom the devils were gone out, sitting, clothed and in his right mind, at the feet of Jesus: and they were afraid.'),
(9, 42, 8, 35, 'whereupon the people came out to see what had happened. They came to Jesus, and they found the man from whom the demons had gone out sitting at the feet of Jesus, clothed and in his right mind; and they were terrified.'),
(6, 42, 8, 35, 'And they went out to see what had happened, and came to Jesus, and found the man from whom the demons had gone out, sitting, clothed and sensible, at the feet of Jesus. And they were afraid.'),
(14, 42, 8, 35, 'and they came forth to see what was come to pass, and they came unto Jesus, and found the man sitting, out of whom the demons had gone forth, clothed, and right-minded, at the feet of Jesus, and they were afraid;'),
(11, 42, 8, 35, 'And they went out to see that done; and came to Jesus, and they found the man from whom the demons had gone out, sitting clothed, and being of sound mind, at the feet of Jesus; and they were afraid.'),
(13, 42, 8, 35, 'People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.'),
(10, 42, 8, 35, 'Then people went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.'),
(1, 42, 8, 35, 'So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.'),
(5, 42, 8, 35, 'Then they went out to see what was happening, and they came to Jesus. And they found the man, from whom the demons had departed, sitting at his feet, clothed as well as in a sane mind, and they were afraid.'),
(7, 42, 8, 35, 'And they went out to see what was done; and they came to Jesus, and found the man, out of whom the devils were departed, sitting at his feet, clothed, and in his right mind; and they were afraid.'),
(4, 42, 8, 36, 'They also which saw it told them by what means he that was possessed of the devils was healed.'),
(12, 42, 8, 36, 'They also who saw it, told them by what means he that was possessed by the demons was healed.'),
(3, 42, 8, 36, 'And they that saw it told them how he that was possessed with demons was made whole.'),
(8, 42, 8, 36, 'And they that saw it told them how he that was possessed with devils was made whole.'),
(9, 42, 8, 36, 'And those who had seen it told them how the demoniac was cured.'),
(6, 42, 8, 36, 'And they also who had seen it told them how the possessed man had been healed.'),
(14, 42, 8, 36, 'and those also having seen it, told them how the demoniac was saved.'),
(11, 42, 8, 36, 'And they, having seen, proclaimed to them how he possessed with a demon was saved.'),
(13, 42, 8, 36, 'Those who saw it told them how he who had been possessed by demons was healed.'),
(10, 42, 8, 36, 'Those who saw it told them how he who had been possessed by demons was healed.'),
(1, 42, 8, 36, 'Meanwhile, those who had seen it reported how the demon-possessed man had been healed.'),
(5, 42, 8, 36, 'Then those who had seen this also reported to them how he had been healed from the legion.'),
(7, 42, 8, 36, 'And they also that had seen, told them how he had been healed from the legion.'),
(4, 42, 8, 37, 'Then the whole multitude of the country of the Gadarenes round about sought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.'),
(12, 42, 8, 37, 'Then the whole multitude of the surrounding country of the Gadarenes, besought him to depart from them: for they were taken with great fear. And he went into the boat, and returned.'),
(3, 42, 8, 37, 'And all the people of the country of the Gerasenes round about asked him to depart from them; for they were holden with great fear: and he entered into a boat, and returned.'),
(8, 42, 8, 37, 'And all the people of the country of the Gerasenes round about asked him to depart from them; for they were holden with great fear: and he entered into a boat, and returned.'),
(9, 42, 8, 37, 'Then the whole population of the Gerasenes and of the adjacent districts begged Him to depart from them; for their terror was great. So He went on board and returned.'),
(6, 42, 8, 37, 'And all the multitude of the surrounding country of the Gadarenes asked him to depart from them, for they were possessed with great fear; and he, entering into the ship, returned.'),
(14, 42, 8, 37, 'And the whole multitude of the region of the Gadarenes round about asked him to go away from them, because with great fear they were pressed, and he having entered into the boat, did turn back.'),
(11, 42, 8, 37, 'And all the multitude of the country round about, of the Gadarenes, asked him to depart from them; for they were held fast by great fear: and he having gone into the ship, returned.'),
(13, 42, 8, 37, 'All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.'),
(10, 42, 8, 37, 'All the people of the surrounding region of the Geresenes asked him to leave them, for they were very much afraid; and he entered into the boat and returned.'),
(1, 42, 8, 37, 'Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.'),
(5, 42, 8, 37, 'And the entire multitude from the region of the Gerasenes pleaded with him to depart from them. For they were seized by a great fear. Then, climbing into the boat, he went back again.'),
(7, 42, 8, 37, 'And all the multitude of the country of the Gerasens besought him to depart from them; for they were taken with great fear. And he, going up into the ship, returned back again.'),
(4, 42, 8, 38, 'Now the man out of whom the devils were departed sought him that he might be with him: but Jesus sent him away, saying,'),
(12, 42, 8, 38, 'Now the man out of whom the demons had departed, besought him that he might be with him. But Jesus sent him away, saying,'),
(3, 42, 8, 38, 'But the man from whom the demons were gone out prayed him that he might be with him: but he sent him away, saying,'),
(8, 42, 8, 38, 'But the man from whom the devils were gone out prayed him that he might be with him: but he sent him away, saying,'),
(9, 42, 8, 38, 'But the man from whom the demons had gone out earnestly asked permission to go with Him; but He sent him away.'),
(6, 42, 8, 38, 'But the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying,'),
(14, 42, 8, 38, 'And the man from whom the demons had gone forth was beseeching of him to be with him, and Jesus sent him away, saying,'),
(11, 42, 8, 38, 'And the man from whom the demons had gone out implored him to be with him: and Jesus loosed him, saying,'),
(13, 42, 8, 38, 'But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,'),
(10, 42, 8, 38, 'But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,'),
(1, 42, 8, 38, 'The man whom the demons had left begged to go with Jesus. But He sent him away, saying,'),
(5, 42, 8, 38, 'And the man from whom the demons had departed pleaded with him, so that he might be with him. But Jesus sent him away, saying,'),
(7, 42, 8, 38, 'Now the man, out of whom the devils were departed, besought him that he might be with him. But Jesus sent him away, saying:'),
(4, 42, 8, 39, 'Return to your own house, and show how great things God has done to you. And he went his way, and published throughout the whole city how great things Jesus had done to him.'),
(12, 42, 8, 39, 'Return to thy own house, and show how great things God hath done to thee. And he went away and published throughout the whole city, how great things Jesus had done to him.'),
(3, 42, 8, 39, 'Return to thy house, and declare how great things God hath done for thee. And he went his way, publishing throughout the whole city how great things Jesus had done for him.'),
(8, 42, 8, 39, 'Return to thy house, and declare how great things God hath done for thee. And he went his way, publishing throughout the whole city how great things Jesus had done for him.'),
(9, 42, 8, 39, '“Return home,” He said, “and tell there all that God has done for you.” So he went and published through the whole town all that Jesus had done for him.'),
(6, 42, 8, 39, 'Return to thine house and relate how great things God has done for thee. And he went away through the whole city, publishing how great things Jesus had done for him.'),
(14, 42, 8, 39, '‘Turn back to thy house, and tell how great things God did to thee;’ and he went away through all the city proclaiming how great things Jesus did to him.'),
(11, 42, 8, 39, 'Return to thy house and recount what God did to thee. And he departed, proclaiming throughout the whole city what Jesus did to him.'),
(13, 42, 8, 39, '“Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.'),
(10, 42, 8, 39, '“Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.'),
(1, 42, 8, 39, '“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.'),
(5, 42, 8, 39, '“Return to your house and explain to them what great things God has done for you.” And he traveled through the entire city, preaching about the great things that Jesus had done for him.'),
(7, 42, 8, 39, 'Return to thy house, and tell how great things God hath done to thee. And he went through the whole city, publishing how great things Jesus had done to him.'),
(4, 42, 8, 40, 'And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.'),
(12, 42, 8, 40, 'And it came to pass, that, when Jesus had returned, the people gladly received him: for they were all waiting for him.'),
(3, 42, 8, 40, 'And as Jesus returned, the multitude welcomed him; for they were all waiting for him.'),
(8, 42, 8, 40, 'And as Jesus returned, the multitude welcomed him; for they were all waiting for him.'),
(9, 42, 8, 40, 'Now when Jesus was returning, the people gave Him a warm welcome; for they had all been looking out for Him.'),
(6, 42, 8, 40, 'And it came to pass when Jesus returned, the crowd received him gladly, for they were all expecting him.'),
(14, 42, 8, 40, 'And it came to pass, in the turning back of Jesus, the multitude received him, for they were all looking for him,'),
(11, 42, 8, 40, 'And it was in Jesus’ returning, the crowd received him; for all were expecting him.'),
(13, 42, 8, 40, 'It happened, when Jesus returned, that the multitude welcomed him, for they were all waiting for him.'),
(10, 42, 8, 40, 'When Jesus returned, the crowd welcomed him, for they were all waiting for him.'),
(1, 42, 8, 40, 'When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him.'),
(5, 42, 8, 40, 'Now it happened that, when Jesus had returned, the crowd received him. For they were all waiting for him.'),
(7, 42, 8, 40, 'And it came to pass, that when Jesus was returned, the multitude received him: for they were all waiting for him.'),
(4, 42, 8, 41, 'And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and sought him that he would come into his house:'),
(12, 42, 8, 41, 'And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at the feet of Jesus, and besought him that he would come into his house:'),
(3, 42, 8, 41, 'And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him to come into his house;'),
(8, 42, 8, 41, 'And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him to come into his house;'),
(9, 42, 8, 41, 'Just then there came a man named Jair, a Warden of the Synagogue, who threw himself at the feet of Jesus, and entreated Him to come to his house;'),
(6, 42, 8, 41, 'And behold, a man came, whose name was Jairus, and he was [a] ruler of the synagogue, and falling at the feet of Jesus besought him to come to his house,'),
(14, 42, 8, 41, 'and lo, there came a man, whose name is Jairus, and he was a chief of the synagogue, and having fallen at the feet of Jesus, was calling on him to come to his house;'),
(11, 42, 8, 41, 'And, behold, a man came, to whom the name of Jairus, and he was ruler of the assembly: and having fallen before the feet of Jesus, he besought him to come to his house:'),
(13, 42, 8, 41, 'Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus’ feet, and begged him to come into his house,'),
(10, 42, 8, 41, 'And look, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus’ feet, and pleaded with him to come into his house,'),
(1, 42, 8, 41, 'Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,'),
(5, 42, 8, 41, 'And behold, a man came, whose name was Jairus, and he was a leader of the synagogue. And he fell down at the feet of Jesus, asking him to enter into his house.'),
(7, 42, 8, 41, 'And behold there came a man whose name was Jairus, and he was a ruler of the synagogue: and he fell down at the feet of Jesus, beseeching him that he would come into his house:'),
(4, 42, 8, 42, 'For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.'),
(12, 42, 8, 42, 'For he had one daughter only, about twelve years of age, and she lay dying. (But as he was going, the people thronged him.'),
(3, 42, 8, 42, 'for he had an only daughter, about twelve years of age, and she was dying. But as he went the multitudes thronged him.'),
(8, 42, 8, 42, 'for he had an only daughter, about twelve years of age, and she lay a dying. But as he went the multitudes thronged him.'),
(9, 42, 8, 42, 'for he had an only daughter, about twelve years old, and she was dying. And as He went, the dense throng crowded on Him.'),
(6, 42, 8, 42, 'because he had an only daughter, about twelve years old, and she was dying. And as he went the crowds thronged him.'),
(14, 42, 8, 42, 'because he had an only daughter about twelve years old, and she was dying. And in his going away, the multitudes were thronging him,'),
(11, 42, 8, 42, 'For an only daughter was to him, of about twelve years, and she was dying. And in his going the crowds pressed him.'),
(13, 42, 8, 42, 'for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.'),
(10, 42, 8, 42, 'for he had an only daughter, about twelve years of age, and she was dying. But as he went, the crowds pressed against him.'),
(1, 42, 8, 42, 'because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,'),
(5, 42, 8, 42, 'For he had an only daughter, nearly twelve years old, and she was dying. And it happened that, as he was going there, he was hemmed in by the crowd.'),
(7, 42, 8, 42, 'For he had an only daughter, almost twelve years old, and she was dying. And it happened as he went, that he was thronged by the multitudes.'),
(4, 42, 8, 43, 'And a woman having an issue of blood twelve years, which had spent all her living on physicians, neither could be healed of any,'),
(12, 42, 8, 43, 'And a woman having an issue of blood twelve years, who had spent all her living upon physicians, neither could be healed by any,'),
(3, 42, 8, 43, 'And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any,'),
(8, 42, 8, 43, 'And a woman having an issue of blood twelve years, which had spent all her living upon physicians, and could not be healed of any,'),
(9, 42, 8, 43, 'And a woman who for twelve years had been afflicted with haemorrhage—and had spent on doctors all she had, but none of them had been able to cure her—'),
(6, 42, 8, 43, 'And a woman who had a flux of blood since twelve years, who, having spent all her living on physicians, could not be cured by any one,'),
(14, 42, 8, 43, 'and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any,'),
(11, 42, 8, 43, 'And a woman being in a flowing of blood for twelve years, who having expended all the means of subsistence upon physicians, could not be cured by any.'),
(13, 42, 8, 43, 'A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any,'),
(10, 42, 8, 43, 'A woman who had a flow of blood for twelve years (who had spent all her living on physicians) and could not be healed by any,'),
(1, 42, 8, 43, 'including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.'),
(5, 42, 8, 43, 'And there was a certain woman, with a flow of blood for twelve years, who had paid out all her substance on physicians, and she was unable to be cured by any of them.'),
(7, 42, 8, 43, 'And there was a certain woman having an issue of blood twelve years, who had bestowed all her substance on physicians, and could not be healed by any.'),
(4, 42, 8, 44, 'Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.'),
(12, 42, 8, 44, 'Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.'),
(3, 42, 8, 44, 'came behind him, and touched the border of his garment: and immediately the issue of her blood stanched.'),
(8, 42, 8, 44, 'came behind him, and touched the border of his garment: and immediately the issue of her blood stanched.'),
(9, 42, 8, 44, 'came close behind Him and touched the tassel of His robe; and instantly her flow of blood stopped.'),
(6, 42, 8, 44, 'coming up behind, touched the hem of his garment, and immediately her flux of blood stopped.'),
(14, 42, 8, 44, 'having come near behind, touched the fringe of his garment, and presently the issue of her blood stood.'),
(11, 42, 8, 44, 'Having come near behind, touched the hem of his garment: and immediately her flow of blood was stopped.'),
(13, 42, 8, 44, 'came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped.'),
(10, 42, 8, 44, 'came behind him, and touched the fringe of his garment, and immediately the flow of her blood stopped.'),
(1, 42, 8, 44, 'She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped.'),
(5, 42, 8, 44, 'She approached him from behind, and she touched the hem of his garment. And at once the flow of her blood stopped.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 42, 8, 44, 'She came behind him, and touched the hem of his garment; and immediately the issue of her blood stopped.'),
(4, 42, 8, 45, 'And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng you and press you, and say you, Who touched me?'),
(12, 42, 8, 45, 'And Jesus said, Who touched me? When all denied, Peter, and they that were with him, said, Master, the multitude throng thee, and press thee, and sayest thou, Who touched me?'),
(3, 42, 8, 45, 'And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush thee.'),
(8, 42, 8, 45, 'And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush thee.'),
(9, 42, 8, 45, '“Who is it touched me?” Jesus asked. And when all denied having done so, Peter and the rest said, “Rabbi, the crowds are hemming you in and pressing on you.”'),
(6, 42, 8, 45, 'And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me?'),
(14, 42, 8, 45, 'And Jesus said, ‘Who is it that touched me?’ and all denying, Peter and those with him said, ‘Master, the multitudes press thee, and throng thee, and thou dost say, Who is it that touched me!’'),
(11, 42, 8, 45, 'And Jesus said; Who having touched me? And all denying, Peter said, and they with him: Ruler, the crowds hold with thee and press thee, and thou sayest, Who having touched me?'),
(13, 42, 8, 45, 'Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”'),
(10, 42, 8, 45, 'Jesus said, “Who touched me?” When all denied it, Peter said, “Master, the crowds press and jostle you.”'),
(1, 42, 8, 45, '“Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”'),
(5, 42, 8, 45, 'And Jesus said, “Who is it that touched me?” But as everyone was denying it, Peter, and those who were with him, said: “Teacher, the crowd hems you in and presses upon you, and yet you say, ‘Who touched me?’ ”'),
(7, 42, 8, 45, 'And Jesus said: Who is it that touched me? And all denying, Peter and they that were with him said: Master, the multitudes throng and press thee, and dost thou say, Who touched me?'),
(4, 42, 8, 46, 'And Jesus said, Somebody has touched me: for I perceive that virtue is gone out of me.'),
(12, 42, 8, 46, 'And Jesus said, Somebody hath touched me: for I perceive that virtue hath gone out of me.'),
(3, 42, 8, 46, 'But Jesus said, Some one did touch me; for I perceived that power had gone forth from me.'),
(8, 42, 8, 46, 'But Jesus said, Some one did touch me: for I perceived that power had gone forth from me.'),
(9, 42, 8, 46, '“Some one has touched me,” Jesus replied, “for I feel that power has gone out from me.”'),
(6, 42, 8, 46, 'And Jesus said, Some one has touched me, for I have known that power has gone out from me.'),
(14, 42, 8, 46, 'And Jesus said, ‘Some one did touch me, for I knew power having gone forth from me.’'),
(11, 42, 8, 46, 'And Jesus said, Somebody touched me: for I know power having gone out from me.'),
(13, 42, 8, 46, 'But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”'),
(10, 42, 8, 46, 'But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”'),
(1, 42, 8, 46, 'But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”'),
(5, 42, 8, 46, 'And Jesus said: “Someone has touched me. For I know that power has gone out from me.”'),
(7, 42, 8, 46, 'And Jesus said: Somebody hath touched me; for I know that virtue is gone out from me.'),
(4, 42, 8, 47, 'And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared to him before all the people for what cause she had touched him, and how she was healed immediately.'),
(12, 42, 8, 47, 'And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared to him before all the people for what cause she had touched him, and how she was healed immediately.'),
(3, 42, 8, 47, 'And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately.'),
(8, 42, 8, 47, 'And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately.'),
(9, 42, 8, 47, 'Then the woman, perceiving that she had not escaped notice, came trembling, and throwing herself down at His feet she stated before all the people the reason why she had touched Him and how she was instantly cured.'),
(6, 42, 8, 47, 'And the woman, seeing that she was not hid, came trembling, and falling down before him declared before all the people for what cause she had touched him, and how she was immediately healed.'),
(14, 42, 8, 47, 'And the woman, having seen that she was not hid, trembling, came, and having fallen before him, for what cause she touched him declared to him before all the people, and how she was healed presently;'),
(11, 42, 8, 47, 'And the woman having seen that she was not hid, came trembling, and having fallen before him, announced to him before all people for what cause she touched him, and how she was healed immediately.'),
(13, 42, 8, 47, 'When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.'),
(10, 42, 8, 47, 'When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.'),
(1, 42, 8, 47, 'Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed.'),
(5, 42, 8, 47, 'Then the woman, upon seeing that she was not hidden, came forward, trembling, and she fell down before his feet. And she declared before all the people the reason that she had touched him, and how she had been immediately healed.'),
(7, 42, 8, 47, 'And the woman seeing that she was not hid, came trembling, and fell down before his feet, and declared before all the people for what cause she had touched him, and how she was immediately healed.'),
(4, 42, 8, 48, 'And he said to her, Daughter, be of good comfort: your faith has made you whole; go in peace.'),
(12, 42, 8, 48, 'And he said to her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.'),
(3, 42, 8, 48, 'And he said unto her, Daughter, thy faith hath made thee whole; go in peace.'),
(8, 42, 8, 48, 'And he said unto her, Daughter, thy faith hath made thee whole; go in peace.'),
(9, 42, 8, 48, '“Daughter,” said He, “your faith has cured you; go, and be at peace.”'),
(6, 42, 8, 48, 'And he said to her, [Be of good courage,] daughter; thy faith has healed thee; go in peace.'),
(14, 42, 8, 48, 'and he said to her, ‘Take courage, daughter, thy faith hath saved thee, be going on to peace.’'),
(11, 42, 8, 48, 'And he said to her. Take courage, Daughter: thy faith has saved thee; go in peace.'),
(13, 42, 8, 48, 'He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”'),
(10, 42, 8, 48, 'He said to her, “Daughter, your faith has made you well. Go in peace.”'),
(1, 42, 8, 48, '“Daughter,” said Jesus, “your faith has healed you. Go in peace.”'),
(5, 42, 8, 48, 'But he said to her: “Daughter, your faith has saved you. Go in peace.”'),
(7, 42, 8, 48, 'But he said to her: Daughter, thy faith hath made thee whole; go thy way in peace.'),
(4, 42, 8, 49, 'While he yet spoke, there comes one from the ruler of the synagogue’s house, saying to him, Your daughter is dead; trouble not the Master.'),
(12, 42, 8, 49, 'While he was yet speaking, there cometh one from the house of the ruler of the synagogue, saying to him, Thy daughter is dead: trouble not the Master.'),
(3, 42, 8, 49, 'While he yet spake, there cometh one from the ruler of the synagogue’s house, saying, Thy daughter is dead; trouble not the Teacher.'),
(8, 42, 8, 49, 'While he yet spake, there cometh one from the ruler of the synagogue’s house, saying, Thy daughter is dead; trouble not the Master.'),
(9, 42, 8, 49, 'While He was still speaking, some one came to the Warden of the Synagogue from his house and said, “Your daughter is dead; trouble the Rabbi no further.”'),
(6, 42, 8, 49, 'While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher.'),
(14, 42, 8, 49, 'While he is yet speaking, there doth come a certain one from the chief of the synagogue’s house, saying to him—‘Thy daughter hath died, harass not the Teacher;’'),
(11, 42, 8, 49, 'He yet speaking, there comes a certain of the ruler of the assembly, saying to him, That thy daughter is dead; trouble not the Teacher.'),
(13, 42, 8, 49, 'While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”'),
(10, 42, 8, 49, 'While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Do not trouble the Teacher.”'),
(1, 42, 8, 49, 'While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”'),
(5, 42, 8, 49, 'While he was still speaking, someone came to the ruler of the synagogue, saying to him: “Your daughter is dead. Do not trouble him.”'),
(7, 42, 8, 49, 'As he was yet speaking, there cometh one to the ruler of the synagogue, saying to him: Thy daughter is dead, trouble him not.'),
(4, 42, 8, 50, 'But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.'),
(12, 42, 8, 50, 'But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be healed.'),
(3, 42, 8, 50, 'But Jesus hearing it, answered him, Fear not: only believe, and she shall be made whole.'),
(8, 42, 8, 50, 'But Jesus hearing it, answered him, Fear not: only believe, and she shall be made whole.'),
(9, 42, 8, 50, 'Jesus heard the words and said to him, “Have no fear. Only believe, and she shall be restored to life.”'),
(6, 42, 8, 50, 'But Jesus, hearing it, answered him saying, Fear not: only believe, and she shall be made well.'),
(14, 42, 8, 50, 'and Jesus having heard, answered him, saying, ‘Be not afraid, only believe, and she shall be saved.’'),
(11, 42, 8, 50, 'And Jesus having heard, answered him, saying, Fear not: only believe, and she shall be saved.'),
(13, 42, 8, 50, 'But Jesus hearing it, answered him, “Don’t be afraid. Only believe, and she will be healed.”'),
(10, 42, 8, 50, 'But Jesus hearing it, answered him, “Do not be afraid. Only believe, and she will be healed.”'),
(1, 42, 8, 50, 'But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.”'),
(5, 42, 8, 50, 'Then Jesus, upon hearing this word, replied to the father of the girl: “Do not be afraid. Only believe, and she will be saved.”'),
(7, 42, 8, 50, 'And Jesus hearing this word, answered the father of the maid: Fear not; believe only, and she shall be safe.'),
(4, 42, 8, 51, 'And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.'),
(12, 42, 8, 51, 'And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.'),
(3, 42, 8, 51, 'And when he came to the house, he suffered not any man to enter in with him, save Peter, and John, and James, and the father of the maiden and her mother.'),
(8, 42, 8, 51, 'And when he came to the house, he suffered not any man to enter in with him, save Peter, and John, and James, and the father of the maiden and her mother.'),
(9, 42, 8, 51, 'So He came to the house, but allowed no one to go in with Him but Peter and John and James and the girl’s father and mother.'),
(6, 42, 8, 51, 'And when he came to the house he suffered no one to go in but Peter and John and James and the father of the child and the mother.'),
(14, 42, 8, 51, 'And having come to the house, he suffered no one to go in, except Peter, and James, and John, and the father of the child, and the mother;'),
(11, 42, 8, 51, 'And having come into the house, he suffered not any to come in, except Peter, and James, and John, and the father and mother of the child.'),
(13, 42, 8, 51, 'When he came to the house, he didn’t allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.'),
(10, 42, 8, 51, 'When he came to the house, he did not allow anyone to enter in with him, except Peter, John, James, the father of the child, and her mother.'),
(1, 42, 8, 51, 'When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother.'),
(5, 42, 8, 51, 'And when he had arrived at the house, he would not permit anyone to enter with him, except Peter and James and John, and the father and mother of the girl.'),
(7, 42, 8, 51, 'And when he was come to the house, he suffered not any man to go in with him, but Peter and James and John, and the father and mother of the maiden.'),
(4, 42, 8, 52, 'And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleeps.'),
(12, 42, 8, 52, 'And all wept and bewailed her: but he said, Weep not: she is not dead, but sleepeth.'),
(3, 42, 8, 52, 'And all were weeping, and bewailing her: but he said, Weep not; for she is not dead, but sleepeth.'),
(8, 42, 8, 52, 'And all were weeping, and bewailing her: but he said, Weep not; for she is not dead, but sleepeth.'),
(9, 42, 8, 52, 'The people were all weeping aloud and beating their breasts for her; but He said, “Leave off wailing; for she is not dead, but asleep.”'),
(6, 42, 8, 52, 'And all were weeping and lamenting her. But he said, Do not weep, for she has not died, but sleeps.'),
(14, 42, 8, 52, 'and they were all weeping, and beating themselves for her, and he said, ‘Weep not, she did not die, but doth sleep;'),
(11, 42, 8, 52, 'And all wept, and bewailed her: and he said, Weep not; she is not dead, but sleeping.'),
(13, 42, 8, 52, 'All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.”'),
(10, 42, 8, 52, 'All were weeping and mourning her, but he said, “Do not weep. She is not dead, but sleeping.”'),
(1, 42, 8, 52, 'Meanwhile, everyone was weeping and mourning for her. But Jesus said, “Stop weeping; she is not dead but asleep.”'),
(5, 42, 8, 52, 'Now all were weeping and mourning for her. But he said: “Do not weep. The girl is not dead, but only sleeping.”'),
(7, 42, 8, 52, 'And all wept and mourned for her. But he said: Weep not; the maid is not dead, but sleepeth.'),
(4, 42, 8, 53, 'And they laughed him to scorn, knowing that she was dead.'),
(12, 42, 8, 53, 'And they derided him, knowing that she was dead.'),
(3, 42, 8, 53, 'And they laughed him to scorn, knowing that she was dead.'),
(8, 42, 8, 53, 'And they laughed him to scorn, knowing that she was dead.'),
(9, 42, 8, 53, 'And they jeered at Him, knowing that she was dead.'),
(6, 42, 8, 53, 'And they derided him, knowing that she had died.'),
(14, 42, 8, 53, 'and they were deriding him, knowing that she did die;'),
(11, 42, 8, 53, 'And they derided him, knowing that she was dead.'),
(13, 42, 8, 53, 'They were ridiculing him, knowing that she was dead.'),
(10, 42, 8, 53, 'They were ridiculing him, knowing that she was dead.'),
(1, 42, 8, 53, 'And they laughed at Him, knowing that she was dead.'),
(5, 42, 8, 53, 'And they derided him, knowing that she had died.'),
(7, 42, 8, 53, 'And they laughed him to scorn, knowing that she was dead.'),
(4, 42, 8, 54, 'And he put them all out, and took her by the hand, and called, saying, Maid, arise.'),
(12, 42, 8, 54, 'And he put them all out, and took her by the hand, and called, saying, Maid, arise.'),
(3, 42, 8, 54, 'But he, taking her by the hand, called, saying, Maiden, arise.'),
(8, 42, 8, 54, 'But he, taking her by the hand, called, saying, Maiden, arise.'),
(9, 42, 8, 54, 'He, however, took her by the hand and called aloud, “Child, awake!”'),
(6, 42, 8, 54, 'But he, having turned them all out and taking hold of her hand, cried saying, Child, arise.'),
(14, 42, 8, 54, 'and he having put all forth without, and having taken hold of her hand, called, saying, ‘Child, arise;’'),
(11, 42, 8, 54, 'And he having cast all without, and held firmly her hand, called, saying, Child, arise.'),
(13, 42, 8, 54, 'But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!”'),
(10, 42, 8, 54, 'But he, taking her by the hand, called, saying, “Child, arise.”'),
(1, 42, 8, 54, 'But Jesus took her by the hand and called out, “Child, get up!”'),
(5, 42, 8, 54, 'But he, taking her by the hand, cried out, saying, “Little girl, arise.”'),
(7, 42, 8, 54, 'But he taking her by the hand, cried out, saying: Maid, arise.'),
(4, 42, 8, 55, 'And her spirit came again, and she arose straightway: and he commanded to give her meat.'),
(12, 42, 8, 55, 'And her spirit came again, and she arose immediately: and he commanded to give her food.'),
(3, 42, 8, 55, 'And her spirit returned, and she rose up immediately: and he commanded that something be given her to eat.'),
(8, 42, 8, 55, 'And her spirit returned, and she rose up immediately: and he commanded that something be given her to eat.'),
(9, 42, 8, 55, 'And her spirit returned, and instantly she stood up; and He directed them to give her some food.'),
(6, 42, 8, 55, 'And her spirit returned, and immediately she rose up; and he commanded [something] to eat to be given to her.'),
(14, 42, 8, 55, 'and her spirit came back, and she arose presently, and he directed that there be given to her to eat;'),
(11, 42, 8, 55, 'And her spirit returned, and she rose up immediately: and he ordered to give her to eat.'),
(13, 42, 8, 55, 'Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.'),
(10, 42, 8, 55, 'Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.'),
(1, 42, 8, 55, 'Her spirit returned, and at once she got up. And He directed that she be given something to eat.'),
(5, 42, 8, 55, 'And her spirit returned, and she immediately rose up. And he ordered them to give her something to eat.'),
(7, 42, 8, 55, 'And her spirit returned, and she arose immediately. And he bid them give her to eat.'),
(4, 42, 8, 56, 'And her parents were astonished: but he charged them that they should tell no man what was done.'),
(12, 42, 8, 56, 'And her parents were astonished: but he charged them that they should tell no man what was done.'),
(3, 42, 8, 56, 'And her parents were amazed: but he charged them to tell no man what had been done.'),
(8, 42, 8, 56, 'And her parents were amazed: but he charged them to tell no man what had been done.'),
(9, 42, 8, 56, 'Her parents were astounded; but He forbad them to mention the matter to any one.'),
(6, 42, 8, 56, 'And her parents were amazed; but he enjoined them to tell no one what had happened.'),
(14, 42, 8, 56, 'and her parents were amazed, but he charged them to say to no one what was come to pass.'),
(11, 42, 8, 56, 'And her parents were affected in mind: and he proclaimed to them, to tell no one that having been done.'),
(13, 42, 8, 56, 'Her parents were amazed, but he commanded them to tell no one what had been done.'),
(10, 42, 8, 56, 'Her parents were amazed, but he commanded them to tell no one what had been done.'),
(1, 42, 8, 56, 'Her parents were astounded, but Jesus ordered them not to tell anyone what had happened.'),
(5, 42, 8, 56, 'And her parents were stupefied. And he instructed them not to tell anyone what had happened.'),
(7, 42, 8, 56, 'And her parents were astonished, whom he charged to tell no man what was done.'),
(4, 42, 9, 1, 'Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.'),
(12, 42, 9, 1, 'Then he called his twelve disciples together, and gave them power and authority over all demons, and to cure diseases.'),
(3, 42, 9, 1, 'And he called the twelve together, and gave them power and authority over all demons, and to cure diseases.'),
(8, 42, 9, 1, 'And he called the twelve together, and gave them power and authority over all devils, and to cure diseases.'),
(9, 42, 9, 1, 'Then calling the Twelve together He conferred on them power and authority over all the demons and to cure diseases;'),
(6, 42, 9, 1, 'And having called together the twelve, he gave them power and authority over all demons, and to heal diseases,'),
(14, 42, 9, 1, 'And having called together his twelve disciples, he gave them power and authority over all the demons, and to cure sicknesses,'),
(11, 42, 9, 1, 'And having called together his twelve disciples, he gave them power and authority over all demons, and to cure diseases.'),
(13, 42, 9, 1, 'He called the twelve together, and gave them power and authority over all demons, and to cure diseases.'),
(10, 42, 9, 1, 'He called the twelve together, and gave them power and authority over all demons and to cure diseases.'),
(1, 42, 9, 1, 'Then Jesus called the Twelve together and gave them power and authority over all demons, and power to cure diseases.'),
(5, 42, 9, 1, 'Then calling together the twelve Apostles, he gave them power and authority over all demons and to cure diseases.'),
(7, 42, 9, 1, 'THEN calling together the twelve apostles, he gave them power and authority over all devils, and to cure diseases.'),
(4, 42, 9, 2, 'And he sent them to preach the kingdom of God, and to heal the sick.'),
(12, 42, 9, 2, 'And he sent them to preach the kingdom of God, and to heal the sick.'),
(3, 42, 9, 2, 'And he sent them forth to preach the kingdom of God, and to heal the sick.'),
(8, 42, 9, 2, 'And he sent them forth to preach the kingdom of God, and to heal the sick.'),
(9, 42, 9, 2, 'and sent them out to proclaim the Kingdom of God and to cure the sick.'),
(6, 42, 9, 2, 'and sent them to proclaim the kingdom of God and to heal the sick.'),
(14, 42, 9, 2, 'and he sent them to proclaim the reign of God, and to heal the ailing.'),
(11, 42, 9, 2, 'And he sent them to proclaim the kingdom of God, and heal the sick.'),
(13, 42, 9, 2, 'He sent them forth to preach the Kingdom of God, and to heal the sick.'),
(10, 42, 9, 2, 'He sent them forth to proclaim the Kingdom of God, and to heal the sick.'),
(1, 42, 9, 2, 'And He sent them out to proclaim the kingdom of God and to heal the sick.'),
(5, 42, 9, 2, 'And he sent them to preach the kingdom of God and to heal the infirm.'),
(7, 42, 9, 2, 'And he sent them to preach the kingdom of God, and to heal the sick.'),
(4, 42, 9, 3, 'And he said to them, Take nothing for your journey, neither staves, nor money, neither bread, neither money; neither have two coats apiece.'),
(12, 42, 9, 3, 'And he said to them, Take nothing for your journey, neither staffs, nor bag, neither bread, neither money; neither have two coats apiece.'),
(3, 42, 9, 3, 'And he said unto them, Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; neither have two coats.'),
(8, 42, 9, 3, 'And he said unto them, Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; neither have two coats.'),
(9, 42, 9, 3, 'And He commanded them, “Take nothing for your journey; neither stick nor bag nor bread nor money; and do not have an extra under garment.'),
(6, 42, 9, 3, 'And he said to them, Take nothing for the way, neither staff, nor scrip, nor bread, nor money; nor to have two body-coats apiece.'),
(14, 42, 9, 3, 'And he said unto them, ‘Take nothing for the way, neither staff, nor scrip, nor bread, nor money; neither have two coats each;'),
(11, 42, 9, 3, 'And he said to them, Take away nothing for the way, neither rods, nor wallet, nor bread, nor silver; nor to have two coats apiece.'),
(13, 42, 9, 3, 'He said to them, “Take nothing for your journey—neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece.'),
(10, 42, 9, 3, 'And he said to them, “Take nothing for your journey—neither staff, nor pack, nor bread, nor money; neither have two coats apiece.'),
(1, 42, 9, 3, '“Take nothing for the journey,” He told them, “no staff, no bag, no bread, no money, no second tunic.'),
(5, 42, 9, 3, 'And he said to them: “You should take nothing for the journey, neither staff, nor traveling bag, nor bread, nor money; and you should not have two tunics.'),
(7, 42, 9, 3, 'And he said to them: Take nothing for your journey; neither staff, nor scrip, nor bread, nor money; neither have two coats.'),
(4, 42, 9, 4, 'And whatever house you enter into, there abide, and there depart.'),
(12, 42, 9, 4, 'And into whatever house ye enter, there abide, and thence depart.'),
(3, 42, 9, 4, 'And into whatsoever house ye enter, there abide, and thence depart.'),
(8, 42, 9, 4, 'And into whatsoever house ye enter, there abide, and thence depart.'),
(9, 42, 9, 4, 'Whatever house you enter, make that your home, and from it start afresh.'),
(6, 42, 9, 4, 'And into whatsoever house ye enter, there abide and thence go forth.'),
(14, 42, 9, 4, 'and into whatever house ye may enter, there remain, and thence depart;'),
(11, 42, 9, 4, 'And into whatever house ye come in, remain there, and come out thence.'),
(13, 42, 9, 4, 'Into whatever house you enter, stay there, and depart from there.'),
(10, 42, 9, 4, 'Into whatever house you enter, stay there, and depart from there.'),
(1, 42, 9, 4, 'Whatever house you enter, stay there until you leave that area.'),
(5, 42, 9, 4, 'And into whatever house you shall enter, lodge there, and do not move away from there.'),
(7, 42, 9, 4, 'And whatsoever house you shall enter into, abide there, and depart not from thence.'),
(4, 42, 9, 5, 'And whoever will not receive you, when you go out of that city, shake off the very dust from your feet for a testimony against them.'),
(12, 42, 9, 5, 'And whoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.'),
(3, 42, 9, 5, 'And as many as receive you not, when ye depart from that city, shake off the dust from your feet for a testimony against them.'),
(8, 42, 9, 5, 'And as many as receive you not, when ye depart from that city, shake off the dust from your feet for a testimony against them.'),
(9, 42, 9, 5, 'Wherever they refuse to receive you, as you leave that town shake off the very dust from your feet as a protest against them.”'),
(6, 42, 9, 5, 'And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them.'),
(14, 42, 9, 5, 'and as many as may not receive you, going forth from that city, even the dust from your feet shake off, for a testimony against them.’'),
(11, 42, 9, 5, 'And as many as should not receive you, having come out of that city, and shake off the cloud of dust from your feet for testimony against them.'),
(13, 42, 9, 5, 'As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”'),
(10, 42, 9, 5, 'As many as do not receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”'),
(1, 42, 9, 5, 'If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them.”'),
(5, 42, 9, 5, 'And whoever will not have received you, upon departing from that city, shake off even the dust on your feet, as a testimony against them.”'),
(7, 42, 9, 5, 'And whosoever will not receive you, when ye go out of that city, shake off even the dust of your feet, for a testimony against them.'),
(4, 42, 9, 6, 'And they departed, and went through the towns, preaching the gospel, and healing every where.'),
(12, 42, 9, 6, 'And they departed, and went through the towns, preaching the gospel, and healing every where.'),
(3, 42, 9, 6, 'And they departed, and went throughout the villages, preaching the gospel, and healing everywhere.'),
(8, 42, 9, 6, 'And they departed, and went throughout the villages, preaching the gospel, and healing everywhere.'),
(9, 42, 9, 6, 'So they departed and visited village after village, spreading the Good News and performing cures everywhere.'),
(6, 42, 9, 6, 'And going forth they passed through the villages, announcing the glad tidings and healing everywhere.'),
(14, 42, 9, 6, 'And going forth they were going through the several villages, proclaiming good news, and healing everywhere.'),
(11, 42, 9, 6, 'And having gone out, they went through the towns, proclaiming the good news, and healing every where.'),
(13, 42, 9, 6, 'They departed, and went throughout the villages, preaching the Good News, and healing everywhere.'),
(10, 42, 9, 6, 'They departed, and went throughout the villages, preaching the Good News, and healing everywhere.'),
(1, 42, 9, 6, 'So they set out and went from village to village, preaching the gospel and healing people everywhere.'),
(5, 42, 9, 6, 'And going forth, they traveled around, through the towns, evangelizing and curing everywhere.'),
(7, 42, 9, 6, 'And going out, they went about through the towns, preaching the gospel, and healing every where.'),
(4, 42, 9, 7, 'Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;'),
(12, 42, 9, 7, 'Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said by some, that John had risen from the dead;'),
(3, 42, 9, 7, 'Now Herod the tetrarch heard of all that was done: and he was much perplexed, because that it was said by some, that John was risen from the dead;'),
(8, 42, 9, 7, 'Now Herod the tetrarch heard of all that was done: and he was much perplexed, because that it was said by some, that John was risen from the dead;'),
(9, 42, 9, 7, 'Now Herod the Tetrarch heard of all that was going on; and he was bewildered because of its being said by some that John had come back to life,'),
(6, 42, 9, 7, 'And Herod the tetrarch heard of all the things which were done [by him], and was in perplexity, because it was said by some that John was risen from among [the] dead,'),
(14, 42, 9, 7, 'And Herod the tetrarch heard of all the things being done by him, and was perplexed, because it was said by certain, that John hath been raised out of the dead;'),
(11, 42, 9, 7, 'And Herod the tetrarch heard all done by him: and was in perplexity, for it was said by certain, that John had been raised from the dead.'),
(13, 42, 9, 7, 'Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,'),
(10, 42, 9, 7, 'Now Herod the tetrarch heard of all that was done; and he was very perplexed, because it was said by some that John had risen from the dead,'),
(1, 42, 9, 7, 'When Herod the tetrarch heard about all that was happening, he was perplexed. For some were saying that John had risen from the dead,'),
(5, 42, 9, 7, 'Now Herod the tetrarch heard about all the things that were being done by him, but he doubted, because it was said'),
(7, 42, 9, 7, 'Now Herod, the tetrarch, heard of all things that were done by him; and he was in a doubt, because it was said'),
(4, 42, 9, 8, 'And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.'),
(12, 42, 9, 8, 'And by some, that Elijah had appeared; and by others, that one of the ancient prophets had risen again.'),
(3, 42, 9, 8, 'and by some, that Elijah had appeared; and by others, that one of the old prophets was risen again.'),
(8, 42, 9, 8, 'and by some, that Elijah had appeared; and by others, that one of the old prophets was risen again.'),
(9, 42, 9, 8, 'by others that Elijah had appeared, and by others that some one of the ancient Prophets had come back to life.'),
(6, 42, 9, 8, 'and by some that Elias had appeared, and by others that one of the old prophets had risen again.'),
(14, 42, 9, 8, 'and by certain, that Elijah did appear, and by others, that a prophet, one of the ancients, was risen;'),
(11, 42, 9, 8, 'And by certain, that Elias has appeared; and by others, that a prophet, one of the ancients, was risen.'),
(13, 42, 9, 8, 'and by some that Elijah had appeared, and by others that one of the old prophets had risen again.'),
(10, 42, 9, 8, 'and by some that Elijah had appeared, and by others that one of the old prophets had risen again.'),
(1, 42, 9, 8, 'others that Elijah had appeared, and still others that a prophet of old had arisen.'),
(5, 42, 9, 8, 'by some, “For John has risen from the dead,” yet truly, by others, “For Elijah has appeared,” and by still others, “For one of the prophets from of old has risen again.”'),
(7, 42, 9, 8, 'By some, that John was risen from the dead: but by other some, that Elias had appeared; and by others, that one of the old prophets was risen again.'),
(4, 42, 9, 9, 'And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.'),
(12, 42, 9, 9, 'And Herod said, John have I beheaded; but who is this of whom I hear such things? And he desired to see him.'),
(3, 42, 9, 9, 'And Herod said, John I beheaded: but who is this, about whom I hear such things? And he sought to see him.'),
(8, 42, 9, 9, 'And Herod said, John I beheaded: but who is this, about whom I hear such things? And he sought to see him.'),
(9, 42, 9, 9, 'And Herod said, “John I have beheaded; but who is this, of whom I hear such reports?” And he sought for an opportunity of seeing Jesus.'),
(6, 42, 9, 9, 'And Herod said, John I have beheaded, but who is this of whom I hear such things? and he sought to see him.'),
(14, 42, 9, 9, 'and Herod said, ‘John I did behead, but who is this concerning whom I hear such things?’ and he was seeking to see him.'),
(11, 42, 9, 9, 'And Herod said, John I beheaded and who is this, of whom I hear such things? And he sought to see him.'),
(13, 42, 9, 9, 'Herod said, “John I beheaded, but who is this, about whom I hear such things?” He sought to see him.'),
(10, 42, 9, 9, 'Herod said, “John I beheaded, but who is this, about whom I hear such things?” He sought to see him.'),
(1, 42, 9, 9, '“I beheaded John,” Herod said, “but who is this man I hear such things about?” And he kept trying to see Jesus.'),
(5, 42, 9, 9, 'And Herod said: “I beheaded John. So then, who is this, about whom I hear such things?” And he sought to see him.'),
(7, 42, 9, 9, 'And Herod said: John I have beheaded; but who is this of whom I hear such things? And he sought to see him.'),
(4, 42, 9, 10, 'And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.'),
(12, 42, 9, 10, 'And the apostles, when they had returned, told him all that they had done. And he took them, and went aside privately into a desert place, belonging to the city called Bethsaida.'),
(3, 42, 9, 10, 'And the apostles, when they were returned, declared unto him what things they had done. And he took them, and withdrew apart to a city, called Bethsaida.'),
(8, 42, 9, 10, 'And the apostles, when they were returned, declared unto him what things they had done. And he took them, and withdrew apart to a city called Bethsaida.'),
(9, 42, 9, 10, 'The Apostles, on their return, related to Jesus all they had done. Then He took them and withdrew to a quiet retreat, to a town called Bethsaida.'),
(6, 42, 9, 10, 'And the apostles having returned related to him whatever they had done. And he took them and withdrew apart into [a desert place of] a city called Bethsaida.'),
(14, 42, 9, 10, 'And the apostles having turned back, declared to him how great things they did, and having taken them, he withdrew by himself to a desert place of a city called Bethsaida,'),
(11, 42, 9, 10, 'And the sent, having returned, recounted to him what they did. And having taken them, he retreated apart in a desert place of the city, called Bethsaida.'),
(13, 42, 9, 10, 'The apostles, when they had returned, told him what things they had done. He took them, and withdrew apart to a deserted place of a city called Bethsaida.'),
(10, 42, 9, 10, 'The apostles, when they had returned, told him what things they had done. He took them, and withdrew apart to a city called Bethsaida.'),
(1, 42, 9, 10, 'Then the apostles returned and reported to Jesus all that they had done. Taking them away privately, He withdrew to a town called Bethsaida.'),
(5, 42, 9, 10, 'And when the Apostles returned, they explained to him all the things that they had done. And taking them with him, he withdrew to a deserted place apart, which belongs to Bethsaida.'),
(7, 42, 9, 10, 'And the apostles, when they were returned, told him all they had done. And taking them, he went aside into a desert place, apart, which belongeth to Bethsaida.'),
(4, 42, 9, 11, 'And the people, when they knew it, followed him: and he received them, and spoke to them of the kingdom of God, and healed them that had need of healing.'),
(12, 42, 9, 11, 'And the people, when they knew it, followed him: and he received them, and spoke to them of the kingdom of God, and healed them that had need of healing.'),
(3, 42, 9, 11, 'But the multitudes perceiving it followed him: and he welcomed them, and spake to them of the kingdom of God, and them that had need of healing he cured.'),
(8, 42, 9, 11, 'But the multitudes perceiving it followed him: and he welcomed them, and spake to them of the kingdom of God, and them that had need of healing he healed.'),
(9, 42, 9, 11, 'But the immense crowd, aware of this, followed Him; and receiving them kindly He proceeded to speak to them of the Kingdom of God, and those who needed to be restored to health, He cured.'),
(6, 42, 9, 11, 'But the crowds knowing [it] followed him; and he received them and spake to them of the kingdom of God, and cured those that had need of healing.'),
(14, 42, 9, 11, 'and the multitudes having known did follow him, and having received them, he was speaking to them concerning the reign of God, and those having need of service he cured.'),
(11, 42, 9, 11, 'And the crowds having known, followed him: and having received them, he spake to them, of the kingdom of God, and healed them having need of cure.'),
(13, 42, 9, 11, 'But the multitudes, perceiving it, followed him. He welcomed them, and spoke to them of the Kingdom of God, and he cured those who needed healing.'),
(10, 42, 9, 11, 'But the crowds, perceiving it, followed him. He welcomed them, and spoke to them of the Kingdom of God, and he cured those who needed healing.'),
(1, 42, 9, 11, 'But the crowds found out and followed Him. He welcomed them and spoke to them about the kingdom of God, and He healed those who needed healing.'),
(5, 42, 9, 11, 'But when the crowd had realized this, they followed him. And he received them and spoke to them about the kingdom of God. And those who were in need of cures, he healed.'),
(7, 42, 9, 11, 'Which when the people knew, they followed him; and he received them, and spoke to them of the kingdom of God, and healed them who had need of healing.'),
(4, 42, 9, 12, 'And when the day began to wear away, then came the twelve, and said to him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.'),
(12, 42, 9, 12, 'And when the day began to decline, then came the twelve, and said to him, Send the multitude away, that they may go into the towns and country around, and lodge, and get victuals: for we are here in a desert place.'),
(3, 42, 9, 12, 'And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place.'),
(8, 42, 9, 12, 'And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get victuals: for we are here in a desert place.'),
(9, 42, 9, 12, 'Now when the day began to decline, the Twelve came to Him and said, “Send the people away, that they may go to the villages and farms round about and find lodging and a supply of food; because here we are in an uninhabited district.”'),
(6, 42, 9, 12, 'But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and [into] the fields, and lodge and find victuals, for here we are in a desert place.'),
(14, 42, 9, 12, 'And the day began to decline, and the twelve having come near, said to him, ‘Let away the multitude, that having gone to the villages and the fields round about, they may lodge and may find provision, because here we are in a desert place.’'),
(11, 42, 9, 12, 'And the day began to decline: and the twelve having come near, said to him, Loose the crowd, that having departed into the towns round about and the fields, they might rest, and might find provisions; for here are we in a deserted place.'),
(13, 42, 9, 12, 'The day began to wear away; and the twelve came, and said to him, “Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place.”'),
(10, 42, 9, 12, 'The day began to wear away; and the twelve came, and said to him, “Send the crowd away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place.”'),
(1, 42, 9, 12, 'As the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and countryside for lodging and provisions. For we are in a desolate place here.”'),
(5, 42, 9, 12, 'Then the day began to decline. And drawing near, the twelve said to him: “Dismiss the crowds, so that, by going into the surrounding towns and villages, they may separate and find food. For we are here in a deserted place.”'),
(7, 42, 9, 12, 'Now the day began to decline. And the twelve came and said to him: Send away the multitude, that going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.'),
(4, 42, 9, 13, 'But he said to them, Give you them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.'),
(12, 42, 9, 13, 'But he said to them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy provisions for all this people.'),
(3, 42, 9, 13, 'But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy food for all this people.'),
(8, 42, 9, 13, 'But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy food for all this people.'),
(9, 42, 9, 13, '“You yourselves,” He said, “must give them food.” “We have nothing,” they replied, “but five loaves and a couple of fish, unless indeed we were to go and buy provisions for all this host of people.”'),
(6, 42, 9, 13, 'And he said to them, Give ye them to eat. And they said, We have not more than five loaves and two fishes, unless we should go and buy food for all this people;'),
(14, 42, 9, 13, 'And he said unto them, ‘Give ye them to eat;’ and they said, ‘We have no more than five loaves, and two fishes: except, having gone, we may buy for all this people victuals;’'),
(11, 42, 9, 13, 'And he said to them, Give ye them to eat. And they said, There are no more to us than five loaves and two fishes; except having gone we buy food for all this people.'),
(13, 42, 9, 13, 'But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.”'),
(10, 42, 9, 13, 'But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.”'),
(1, 42, 9, 13, 'But Jesus told them, “You give them something to eat.” “We have only five loaves of bread and two fish,” they answered, “unless we go and buy food for all these people.”'),
(5, 42, 9, 13, 'But he said to them, “You give them something to eat.” And they said, “There is with us no more than five loaves and two fish, unless perhaps we are to go and buy food for this entire multitude.”'),
(7, 42, 9, 13, 'But he said to them: Give you them to eat. And they said: We have no more than five loaves and two fishes; unless perhaps we should go and buy food for all this multitude.'),
(4, 42, 9, 14, 'For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.'),
(12, 42, 9, 14, 'For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.'),
(3, 42, 9, 14, 'For they were about five thousand men. And he said unto his disciples, Make them sit down in companies, about fifty each.'),
(8, 42, 9, 14, 'For they were about five thousand men. And he said unto his disciples, Make them sit down in companies, about fifty each.'),
(9, 42, 9, 14, 'But He said to His disciples, “Make them sit down in parties of about fifty each.”'),
(6, 42, 9, 14, 'for they were about five thousand men. And he said to his disciples, Make them sit down in companies by fifties.'),
(14, 42, 9, 14, 'for they were about five thousand men. And he said unto his disciples, ‘Cause them to recline in companies, in each fifty;’'),
(11, 42, 9, 14, 'For they were about five thou sand men. And he said to his disciples, Place them reclining by fifty in a place for reposing.'),
(13, 42, 9, 14, 'For they were about five thousand men. He said to his disciples, “Make them sit down in groups of about fifty each.”'),
(10, 42, 9, 14, 'For they were about five thousand men. He said to his disciples, “Make them sit down in groups of about fifty each.”'),
(1, 42, 9, 14, '(There were about five thousand men.) He told His disciples, “Have them sit down in groups of about fifty each.”'),
(5, 42, 9, 14, 'Now there were about five thousand men. So he said to his disciples, “Have them recline to eat in groups of fifty.”'),
(7, 42, 9, 14, 'Now there were about five thousand men. And he said to his disciples: Make them sit down by fifties in a company.'),
(4, 42, 9, 15, 'And they did so, and made them all sit down.'),
(12, 42, 9, 15, 'And they did so, and made them all sit down.'),
(3, 42, 9, 15, 'And they did so, and made them all sit down.'),
(8, 42, 9, 15, 'And they did so, and made them all sit down.'),
(9, 42, 9, 15, 'They did so, making them all, without exception, sit down.'),
(6, 42, 9, 15, 'And they did so, and made them all sit down.'),
(14, 42, 9, 15, 'and they did so, and made all to recline;'),
(11, 42, 9, 15, 'And they did so, and they made all recline.'),
(13, 42, 9, 15, 'They did so, and made them all sit down.'),
(10, 42, 9, 15, 'They did so, and made them all sit down.'),
(1, 42, 9, 15, 'They did so, and everyone was seated.'),
(5, 42, 9, 15, 'And they did so. And they caused them all to recline to eat.'),
(7, 42, 9, 15, 'And they did so; and made them all sit down.'),
(4, 42, 9, 16, 'Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and broke, and gave to the disciples to set before the multitude.'),
(12, 42, 9, 16, 'Then he took the five loaves, and the two fishes, and looking up to heaven, he blessed them, and broke, and gave to the disciples to set before the multitude.'),
(3, 42, 9, 16, 'And he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake; and gave to the disciples to set before the multitude.'),
(8, 42, 9, 16, 'And he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake; and gave to the disciples to set before the multitude.'),
(9, 42, 9, 16, 'Then He took the five loaves and the two fish, and looking up to Heaven He blessed them and broke them into portions which He gave to the disciples to distribute to the people.'),
(6, 42, 9, 16, 'And taking the five loaves and the two fishes, looking up to heaven he blessed them, and broke and gave to the disciples to set before the crowd.'),
(14, 42, 9, 16, 'and having taken the five loaves, and the two fishes, having looked up to the heaven, he blessed them, and brake, and was giving to the disciples to set before the multitude;'),
(11, 42, 9, 16, 'And having taken the five loaves and two fishes, having looked up to heaven, be praised them, and brake, and gave to the disciples to set before the crowd.'),
(13, 42, 9, 16, 'He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude.'),
(10, 42, 9, 16, 'He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the crowd.'),
(1, 42, 9, 16, 'Taking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke them. Then He gave them to the disciples to set before the people.'),
(5, 42, 9, 16, 'Then, taking the five loaves and the two fish, he gazed up to heaven, and he blessed and broke and distributed them to his disciples, in order to set them before the crowd.'),
(7, 42, 9, 16, 'And taking the five loaves and the two fishes, he looked up to heaven, and blessed them; and he broke, and distributed to his disciples, to set before the multitude.'),
(4, 42, 9, 17, 'And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.'),
(12, 42, 9, 17, 'And they ate, and were all satisfied: and there was taken up of fragments that remained to them, twelve baskets.'),
(3, 42, 9, 17, 'And they ate, and were all filled: and there was taken up that which remained over to them of broken pieces, twelve baskets.'),
(8, 42, 9, 17, 'And they did eat, and were all filled: and there was taken up that which remained over to them of broken pieces, twelve baskets.'),
(9, 42, 9, 17, 'So they ate and were fully satisfied, all of them; and what they had remaining over was gathered up, twelve baskets of fragments.'),
(6, 42, 9, 17, 'And they all ate and were filled; and there was taken up of what had remained over and above to them in fragments twelve hand-baskets.'),
(14, 42, 9, 17, 'and they did eat, and were all filled, and there was taken up what was over to them of broken pieces, twelve baskets.'),
(11, 42, 9, 17, 'And they all ate, and were satisfied: and that over and above having remained to them was taken up, twelve baskets of fragments.'),
(13, 42, 9, 17, 'They ate, and were all filled. They gathered up twelve baskets of broken pieces that were left over.'),
(10, 42, 9, 17, 'They ate, and were all filled. They gathered up twelve baskets of broken pieces that were left over.'),
(1, 42, 9, 17, 'They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.'),
(5, 42, 9, 17, 'And they all ate and were satisfied. And twelve baskets of fragments were taken up, which were left over from them.'),
(7, 42, 9, 17, 'And they did all eat, and were filled. And there were taken up of fragments that remained to them, twelve baskets.'),
(4, 42, 9, 18, 'And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?'),
(12, 42, 9, 18, 'And it came to pass, as he was in retirement praying, his disciples were with him; and he asked them, saying, Who say the people that I am?'),
(3, 42, 9, 18, 'And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?'),
(8, 42, 9, 18, 'And it came to pass, as he was praying alone, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?'),
(9, 42, 9, 18, 'One day when He was praying by Himself the disciples were present; and He asked them, “Who do the people say that I am?”'),
(6, 42, 9, 18, 'And it came to pass as he was praying alone, his disciples were with him, and he asked them saying, Who do the crowds say that I am?'),
(14, 42, 9, 18, 'And it came to pass, as he is praying alone, the disciples were with him, and he questioned them, saying, ‘Who do the multitudes say me to be?’'),
(11, 42, 9, 18, 'And it was in his being alone praying, his disciples were with him: and he asked them, saying, Whom do the crowds say me to be?'),
(13, 42, 9, 18, 'It happened, as he was praying alone, that the disciples were with him, and he asked them, “Who do the multitudes say that I am?”'),
(10, 42, 9, 18, 'It happened, as he was praying alone, that the disciples were with him, and he asked them, “Who do the crowds say that I am?”'),
(1, 42, 9, 18, 'One day as Jesus was praying in private and the disciples were with Him, He questioned them: “Who do the crowds say I am?”'),
(5, 42, 9, 18, 'And it happened that, when he was praying alone, his disciples also were with him, and he questioned them, saying: “Who do the multitudes say that I am?”'),
(7, 42, 9, 18, 'And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?'),
(4, 42, 9, 19, 'They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.'),
(12, 42, 9, 19, 'They answering, said, John the Baptist; but some say, Elijah; and others say, that one of the ancient prophets is risen again.'),
(3, 42, 9, 19, 'And they answering said, John the Baptist; but others say, Elijah; and others, that one of the old prophets is risen again.'),
(8, 42, 9, 19, 'And they answering said, John the Baptist; but others say, Elijah; and others, that one of the old prophets is risen again.'),
(9, 42, 9, 19, '“John the Baptist,” they replied; “but others say Elijah; and others that some one of the ancient Prophets has come back to life.”'),
(6, 42, 9, 19, 'But they answering said, John the baptist; but others, Elias; and others, that one of the old prophets has risen again.'),
(14, 42, 9, 19, 'And they answering said, ‘John the Baptist; and others, Elijah; and others, that a prophet, one of the ancients, was risen;’'),
(11, 42, 9, 19, 'And they having answered, said, John the Immerser; and others, Elias; and others, that a certain prophet of the ancients has risen up.'),
(13, 42, 9, 19, 'They answered, “‘John the Baptizer,’ but others say, ‘Elijah,’ and others, that one of the old prophets is risen again.”'),
(10, 42, 9, 19, 'They answered, “’John the Baptist,’ but others say, ‘Elijah,’ and others, that one of the old prophets is risen again.”'),
(1, 42, 9, 19, 'They replied, “Some say John the Baptist; others say Elijah; and still others, that a prophet of old has arisen.”'),
(5, 42, 9, 19, 'But they answered by saying: “John the Baptist. But some say Elijah. Yet truly, others say that one of the prophets from before has risen again.”'),
(7, 42, 9, 19, 'But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again.'),
(4, 42, 9, 20, 'He said to them, But whom say you that I am? Peter answering said, The Christ of God.'),
(12, 42, 9, 20, 'He said to them, But who say ye that I am? Peter answering, said, Christ of God.'),
(3, 42, 9, 20, 'And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God.'),
(8, 42, 9, 20, 'And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God.'),
(9, 42, 9, 20, '“But you,” He asked, “who do you say that I am?” “God’s Anointed One,” replied Peter.'),
(6, 42, 9, 20, 'And he said to them, But ye, who do ye say that I am? And Peter answering said, The Christ of God.'),
(14, 42, 9, 20, 'and he said to them, ‘And ye—who do ye say me to be?’ and Peter answering said, ‘The Christ of God.’'),
(11, 42, 9, 20, 'And he said to them, And whom say ye me to be? And Peter having answered said, The Christ of God.'),
(13, 42, 9, 20, 'He said to them, “But who do you say that I am?” Peter answered, “The Christ of God.”'),
(10, 42, 9, 20, 'He said to them, “But who do you say that I am?” Peter answered, “The Christ of God.”'),
(1, 42, 9, 20, '“But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “The Christ of God.”'),
(5, 42, 9, 20, 'Then he said to them, “But who do you say that I am?” In response, Simon Peter said, “The Christ of God.”'),
(7, 42, 9, 20, 'And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.'),
(4, 42, 9, 21, 'And he straightly charged them, and commanded them to tell no man that thing;'),
(12, 42, 9, 21, 'And he strictly charged them, and commanded them to tell no man that thing,'),
(3, 42, 9, 21, 'But he charged them, and commanded them to tell this to no man;'),
(8, 42, 9, 21, 'But he charged them, and commanded them to tell this to no man;'),
(9, 42, 9, 21, 'And Jesus strictly forbad them to tell this to any one;'),
(6, 42, 9, 21, 'But, earnestly charging them, he enjoined [them] to say this to no man,'),
(14, 42, 9, 21, 'And having charged them, he commanded them to say this to no one,'),
(11, 42, 9, 21, 'And he having censured them, enjoined them to tell this to no one;'),
(13, 42, 9, 21, 'But he warned them, and commanded them to tell this to no one,'),
(10, 42, 9, 21, 'But he warned them, and commanded them to tell this to no one,'),
(1, 42, 9, 21, 'Jesus strictly warned them not to tell this to anyone.'),
(5, 42, 9, 21, 'But speaking sharply to them, he instructed them not to tell this to anyone,'),
(7, 42, 9, 21, 'But he strictly charging them, commanded they should tell this to no man.'),
(4, 42, 9, 22, 'Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.'),
(12, 42, 9, 22, 'Saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and be raised the third day.'),
(3, 42, 9, 22, 'saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.'),
(8, 42, 9, 22, 'saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.'),
(9, 42, 9, 22, 'and He said, “The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again.”'),
(6, 42, 9, 22, 'saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.'),
(14, 42, 9, 22, 'saying—‘It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.’'),
(11, 42, 9, 22, 'Saying, That the Son of man must suffer many things, and be disapproved of by the more ancient and the chief priests and the scribes, and be slain, and be raised up the third day.'),
(13, 42, 9, 22, 'saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”'),
(10, 42, 9, 22, 'saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”'),
(1, 42, 9, 22, '“The Son of Man must suffer many things,” He said. “He must be rejected by the elders, chief priests, and scribes, and He must be killed and on the third day be raised to life.”'),
(5, 42, 9, 22, 'saying, “For the Son of man must suffer many things, and be rejected by the elders and the leaders of the priests and the scribes, and be killed, and on the third day rise again.”'),
(7, 42, 9, 22, 'Saying: The Son of man must suffer many things, and be rejected by the ancients and chief priests and scribes, and be killed, and the third day rise again.'),
(4, 42, 9, 23, 'And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.'),
(12, 42, 9, 23, 'And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.'),
(3, 42, 9, 23, 'And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me.'),
(8, 42, 9, 23, 'And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me.'),
(9, 42, 9, 23, 'And He said to all, “If any one is desirous of following me, let him ignore self and take up his cross day by day, and so be my follower.'),
(6, 42, 9, 23, 'And he said to [them] all, If any one will come after me, let him deny himself and take up his cross daily and follow me;'),
(14, 42, 9, 23, 'And he said unto all, ‘If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me;'),
(11, 42, 9, 23, 'And he said to all, If any one wish to come after me, let him deny himself, and lift up his cross daily and let him follow me.'),
(13, 42, 9, 23, 'He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.'),
(10, 42, 9, 23, 'He said to all, “If anyone desires to come after me, let him deny himself, take up his cross daily, and follow me.'),
(1, 42, 9, 23, 'Then Jesus said to all of them, “If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me.'),
(5, 42, 9, 23, 'Then he said to everyone: “If anyone is willing to come after me: let him deny himself, and take up his cross every day, and follow me.'),
(7, 42, 9, 23, 'And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me.'),
(4, 42, 9, 24, 'For whoever will save his life shall lose it: but whoever will lose his life for my sake, the same shall save it.'),
(12, 42, 9, 24, 'For whoever will save his life, shall lose it: but whoever will lose his life for my sake, the same shall save it.'),
(3, 42, 9, 24, 'For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.'),
(8, 42, 9, 24, 'For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.'),
(9, 42, 9, 24, 'For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall save it.'),
(6, 42, 9, 24, 'for whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake, he shall save it.'),
(14, 42, 9, 24, 'for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it;'),
(11, 42, 9, 24, 'For whoever would wish to save his soul shall lose it: and whoever should lose his soul for my sake, the same shall save it.'),
(13, 42, 9, 24, 'For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it.'),
(10, 42, 9, 24, 'For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it.'),
(1, 42, 9, 24, 'For whoever wants to save his life will lose it, but whoever loses his life for My sake will save it.'),
(5, 42, 9, 24, 'For whoever will have saved his life, will lose it. Yet whoever will have lost his life for my sake, will save it.'),
(7, 42, 9, 24, 'For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.'),
(4, 42, 9, 25, 'For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?'),
(12, 42, 9, 25, 'For what is a man profited, if he shall gain the whole world, and lose himself, or be cast away?'),
(3, 42, 9, 25, 'For what is a man profited, if he gain the whole world, and lose or forfeit his own self?'),
(8, 42, 9, 25, 'For what is a man profited, if he gain the whole world, and lose or forfeit his own self?'),
(9, 42, 9, 25, 'Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self.'),
(6, 42, 9, 25, 'For what shall a man profit if he shall have gained the whole world, and have destroyed, or come under the penalty of the loss of himself?'),
(14, 42, 9, 25, 'for what is a man profited, having gained the whole world, and having lost or having forfeited himself?'),
(11, 42, 9, 25, 'For what is a man profited, having gained the whole world, and having lost himself, or having been damaged?'),
(13, 42, 9, 25, 'For what does it profit a man if he gains the whole world, and loses or forfeits his own self?'),
(10, 42, 9, 25, 'For what does it profit a person if he gains the whole world, and loses or forfeits his own self?'),
(1, 42, 9, 25, 'What does it profit a man to gain the whole world, yet lose or forfeit his very self?'),
(5, 42, 9, 25, 'For how does it benefit a man, if he were to gain the whole world, yet lose himself, or cause himself harm?'),
(7, 42, 9, 25, 'For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?'),
(4, 42, 9, 26, 'For whoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.'),
(12, 42, 9, 26, 'For whoever shall be ashamed of me, and of my words, of him will the Son of man be ashamed, when he shall come in his own glory, and in that of his Father, and of the holy angels.'),
(3, 42, 9, 26, 'For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and the glory of the Father, and of the holy angels.'),
(8, 42, 9, 26, 'For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and the glory of the Father, and of the holy angels.'),
(9, 42, 9, 26, 'For whoever shall have been ashamed of me and my teachings, of him the Son of Man will be ashamed when He comes in His own and the Father’s glory and in that of the holy angels.'),
(6, 42, 9, 26, 'For whosoever shall have been ashamed of me and of my words, of him will the Son of man be ashamed when he shall come in his glory, and [in that] of the Father, and of the holy angels.'),
(14, 42, 9, 26, '‘For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father’s, and the holy messengers’;'),
(11, 42, 9, 26, 'For whoever should be ashamed of me and my words, of him shall the Son of man be ashamed, when he should come in the glory of himself, and of the Father, and of the holy messengers.'),
(13, 42, 9, 26, 'For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.'),
(10, 42, 9, 26, 'For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.'),
(1, 42, 9, 26, 'If anyone is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and in the glory of the Father and of the holy angels.'),
(5, 42, 9, 26, 'For whoever will be ashamed of me and of my words: of him the Son of man will be ashamed, when he will have arrived in his majesty and that of his Father and of the holy Angels.'),
(7, 42, 9, 26, 'For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty, and that of his Father, and of the holy angels.'),
(4, 42, 9, 27, 'But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.'),
(12, 42, 9, 27, 'But I tell you in truth, there are some standing here who shall not taste death till they see the kingdom of God.'),
(3, 42, 9, 27, 'But I tell you of a truth, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God.'),
(8, 42, 9, 27, 'But I tell you of a truth, There be some of them that stand here, which shall in no wise taste of death, till they see the kingdom of God.'),
(9, 42, 9, 27, 'I tell you truly that there are some of those who stand here who will certainly not taste death till they have seen the Kingdom of God.”'),
(6, 42, 9, 27, 'But I say unto you of a truth, There are some of those standing here who shall not taste death until they shall have seen the kingdom of God.'),
(14, 42, 9, 27, 'and I say to you, truly, there are certain of those here standing, who shall not taste of death till they may see the reign of God.’'),
(11, 42, 9, 27, 'And I say to you truly, certain are standing here, who shall not taste of death, till they should see the kingdom of God.'),
(13, 42, 9, 27, 'But I tell you the truth: There are some of those who stand here, who will in no way taste of death, until they see the Kingdom of God.”'),
(10, 42, 9, 27, 'But I tell you the truth: There are some of those who stand here, who will in no way taste of death, until they see the Kingdom of God.”'),
(1, 42, 9, 27, 'But I tell you truly, some who are standing here will not taste death before they see the kingdom of God.”'),
(5, 42, 9, 27, 'And yet, I tell you a truth: There are some standing here who shall not taste death, until they see the kingdom of God.”'),
(7, 42, 9, 27, 'But I tell you of a truth: There are some standing here that shall not taste death, till they see the kingdom of God.'),
(4, 42, 9, 28, 'And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.'),
(12, 42, 9, 28, 'And it came to pass, about eight days after these sayings, he took Peter, and John, and James, and went up upon a mountain to pray.'),
(3, 42, 9, 28, 'And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray.'),
(8, 42, 9, 28, 'And it came to pass about eight days after these sayings, he took with him Peter and John and James, and went up into the mountain to pray.'),
(9, 42, 9, 28, 'It was about eight days after this that Jesus, taking with Him Peter, John, and James, went up the mountain to pray.'),
(6, 42, 9, 28, 'And it came to pass after these words, about eight days, that taking Peter and John and James he went up into a mountain to pray.'),
(14, 42, 9, 28, 'And it came to pass, after these words, as it were eight days, that having taken Peter, and John, and James, he went up to the mountain to pray,'),
(11, 42, 9, 28, 'And it was after these words about eight days, and having taken Peter and John and James, he went up into the mount to pray.'),
(13, 42, 9, 28, 'It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray.'),
(10, 42, 9, 28, 'It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray.'),
(1, 42, 9, 28, 'About eight days after Jesus had said these things, He took with Him Peter, John, and James, and went up on a mountain to pray.'),
(5, 42, 9, 28, 'And it happened that, about eight days after these words, he took Peter and James and John, and he ascended onto a mountain, so that he might pray.'),
(7, 42, 9, 28, 'And it came to pass about eight days after these words, that he took Peter, and James, and John, and went up into a mountain to pray.'),
(4, 42, 9, 29, 'And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.'),
(12, 42, 9, 29, 'And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistening.'),
(3, 42, 9, 29, 'And as he was praying, the fashion of his countenance was altered, and his raiment became white and dazzling.'),
(8, 42, 9, 29, 'And as he was praying, the fashion of his countenance was altered, and his raiment became white and dazzling.'),
(9, 42, 9, 29, 'And while He was praying the appearance of His face underwent a change, and His clothing became white and radiant.'),
(6, 42, 9, 29, 'And as he prayed the fashion of his countenance became different and his raiment white [and] effulgent.'),
(14, 42, 9, 29, 'and it came to pass, in his praying, the appearance of his face became altered, and his garment white—sparkling.'),
(11, 42, 9, 29, 'And it was in his praying, the look of his face was another, and his clothing white, shooting forth lightning.'),
(13, 42, 9, 29, 'As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.'),
(10, 42, 9, 29, 'As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.'),
(1, 42, 9, 29, 'And as He was praying, the appearance of His face changed, and His clothes became radiantly white.'),
(5, 42, 9, 29, 'And while he was praying, the appearance of his countenance was altered, and his vestment became white and shining.'),
(7, 42, 9, 29, 'And whilst he prayed, the shape of his countenance was altered, and his raiment became white and glittering.'),
(4, 42, 9, 30, 'And, behold, there talked with him two men, which were Moses and Elias:'),
(12, 42, 9, 30, 'And behold, there talked with him two men, who were Moses and Elijah.'),
(3, 42, 9, 30, 'And behold, there talked with him two men, who were Moses and Elijah;'),
(8, 42, 9, 30, 'And behold, there talked with him two men, which were Moses and Elijah;'),
(9, 42, 9, 30, 'And suddenly there were two men conversing with Him, who were Moses and Elijah.'),
(6, 42, 9, 30, 'And lo, two men talked with him, who were Moses and Elias,'),
(14, 42, 9, 30, 'And lo, two men were speaking together with him, who were Moses and Elijah,'),
(11, 42, 9, 30, 'And, behold, two men were speaking with him, which were Moses and Elias:'),
(13, 42, 9, 30, 'Behold, two men were talking with him, who were Moses and Elijah,'),
(10, 42, 9, 30, 'And look, two men were talking with him, who were Moses and Elijah,'),
(1, 42, 9, 30, 'Suddenly two men, Moses and Elijah, began talking with Jesus.'),
(5, 42, 9, 30, 'And behold, two men were talking with him. And these were Moses and Elijah, appearing in majesty.'),
(7, 42, 9, 30, 'And behold two men were talking with him. And they were Moses and Elias,'),
(4, 42, 9, 31, 'Who appeared in glory, and spoke of his decease which he should accomplish at Jerusalem.'),
(12, 42, 9, 31, 'Who appeared in glory, and spoke of his decease which he should accomplish at Jerusalem.'),
(3, 42, 9, 31, 'who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem.'),
(8, 42, 9, 31, 'who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem.'),
(9, 42, 9, 31, 'They came in glory, and kept speaking about His death, which He was so soon to undergo in Jerusalem.'),
(6, 42, 9, 31, 'who, appearing in glory, spoke of his departure which he was about to accomplish in Jerusalem.'),
(14, 42, 9, 31, 'who having appeared in glory, spake of his outgoing that he was about to fulfil in Jerusalem,'),
(11, 42, 9, 31, 'Who, having been seen in glory spake of his exit which he was about to complete in Jerusalem.'),
(13, 42, 9, 31, 'who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.'),
(10, 42, 9, 31, 'who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.'),
(1, 42, 9, 31, 'They appeared in glory and spoke about His departure, which He was about to accomplish at Jerusalem.'),
(5, 42, 9, 31, 'And they spoke of his departure, which he would accomplish at Jerusalem.'),
(7, 42, 9, 31, 'Appearing in majesty. And they spoke of his decease that he should accomplish in Jerusalem.'),
(4, 42, 9, 32, 'But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.'),
(12, 42, 9, 32, 'But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.'),
(3, 42, 9, 32, 'Now Peter and they that were with him were heavy with sleep: but when they were fully awake, they saw his glory, and the two men that stood with him.'),
(8, 42, 9, 32, 'Now Peter and they that were with him were heavy with sleep: but when they were fully awake, they saw his glory, and the two men that stood with him.'),
(9, 42, 9, 32, 'Now Peter and the others were weighed down with sleep; but, keeping themselves awake all through, they saw His glory, and the two men standing with Him.'),
(6, 42, 9, 32, 'But Peter and those with him were oppressed with sleep: but having fully awoke up they saw his glory, and the two men who stood with him.'),
(14, 42, 9, 32, 'but Peter and those with him were heavy with sleep, and having waked, they saw his glory, and the two men standing with him.'),
(11, 42, 9, 32, 'And Peter and they with him were heavy with sleep: and having waked, they saw his glory, and two men standing with him.'),
(13, 42, 9, 32, 'Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.'),
(10, 42, 9, 32, 'Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.'),
(1, 42, 9, 32, 'Meanwhile Peter and his companions were overcome by sleep, but when they awoke, they saw Jesus’ glory and the two men standing with Him.'),
(5, 42, 9, 32, 'Yet truly, Peter and those who were with him were weighed down by sleep. And becoming alert, they saw his majesty and the two men who were standing with him.'),
(7, 42, 9, 32, 'But Peter and they that were with him were heavy with sleep. And waking, they saw his glory, and the two men that stood with him.'),
(4, 42, 9, 33, 'And it came to pass, as they departed from him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for you, and one for Moses, and one for Elias: not knowing what he said.'),
(12, 42, 9, 33, 'And it came to pass, as they departed from him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.'),
(3, 42, 9, 33, 'And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.'),
(8, 42, 9, 33, 'And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.'),
(9, 42, 9, 33, 'And when they were preparing to depart from Him, Peter said to Jesus, “Rabbi, we are thankful to you that we are here. Let us put up three tents—one for you, one for Moses, and one for Elijah.” He did not know what he was saying.'),
(6, 42, 9, 33, 'And it came to pass as they departed from him, Peter said to Jesus, Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias: not knowing what he said.'),
(14, 42, 9, 33, 'And it came to pass, in their parting from him, Peter said unto Jesus, ‘Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,’ not knowing what he saith:'),
(11, 42, 9, 33, 'And it was in their having withdrawn from him, Peter said to Jesus, Ruler, it is good for us to be here: and let us make three tents, one for thee, and one for Moses, and one for Elias: not knowing what he says.'),
(13, 42, 9, 33, 'It happened, as they were parting from him, that Peter said to Jesus, “Master, it is good for us to be here. Let’s make three tents: one for you, and one for Moses, and one for Elijah,” not knowing what he said.'),
(10, 42, 9, 33, 'It happened, as they were parting from him, that Peter said to Jesus, “Master, it is good for us to be here. Let us make three tents: one for you, and one for Moses, and one for Elijah,” not knowing what he said.'),
(1, 42, 9, 33, 'As Moses and Elijah were leaving, Peter said to Jesus, “Master, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for Elijah.” (He did not know what he was saying.)'),
(5, 42, 9, 33, 'And it happened that, as these were departing from him, Peter said to Jesus: “Teacher, it is good for us to be here. And so, let us make three tabernacles: one for you, and one for Moses, and one for Elijah.” For he did not know what he was saying.'),
(7, 42, 9, 33, 'And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.'),
(4, 42, 9, 34, 'While he thus spoke, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.'),
(12, 42, 9, 34, 'While he was thus speaking, there came a cloud and overshadowed them: and they feared as they entered into the cloud.'),
(3, 42, 9, 34, 'And while he said these things, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.'),
(8, 42, 9, 34, 'And while he said these things, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.'),
(9, 42, 9, 34, 'But while he was thus speaking, there came a cloud which spread over them; and they were awe-struck when they had entered into the cloud.'),
(6, 42, 9, 34, 'But as he was saying these things, there came a cloud and overshadowed them, and they feared as they entered into the cloud:'),
(14, 42, 9, 34, 'and as he was speaking these things, there came a cloud, and overshadowed them, and they feared in their entering into the cloud,'),
(11, 42, 9, 34, 'And he saying these things, there was a cloud, and it overshadowed them: and they were afraid in their going into the cloud.'),
(13, 42, 9, 34, 'While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.'),
(10, 42, 9, 34, 'While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.'),
(1, 42, 9, 34, 'While Peter was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud.'),
(5, 42, 9, 34, 'Then, as he was saying these things, a cloud came and overshadowed them. And as these were entering into the cloud, they were afraid.'),
(7, 42, 9, 34, 'And as he spoke these things, there came a cloud, and overshadowed them; and they were afraid, when they entered into the cloud.'),
(4, 42, 9, 35, 'And there came a voice out of the cloud, saying, This is my beloved Son: hear him.'),
(12, 42, 9, 35, 'And there came a voice out of the cloud, saying, This is my beloved Son: hear him.'),
(3, 42, 9, 35, 'And a voice came out of the cloud, saying, This is my Son, my chosen: hear ye him.'),
(8, 42, 9, 35, 'And a voice came out of the cloud, saying, This is my Son, my chosen: hear ye him.'),
(9, 42, 9, 35, 'Then there came a voice from within the cloud: “This is My Son, My Chosen One: listen to Him.”'),
(6, 42, 9, 35, 'and there was a voice out of the cloud saying, This is my beloved Son: hear him.'),
(14, 42, 9, 35, 'and a voice came out of the cloud saying, ‘This is My Son—the Beloved; hear ye him;’'),
(11, 42, 9, 35, 'And there was a voice out of the cloud, saying, This is my dearly beloved Son: hear him.'),
(13, 42, 9, 35, 'A voice came out of the cloud, saying, “This is my beloved Son. Listen to him!”'),
(10, 42, 9, 35, 'A voice came out of the cloud, saying, “This is my Son, my Chosen One. Listen to him.”'),
(1, 42, 9, 35, 'And a voice came from the cloud, saying, “This is My Son, whom I have chosen. Listen to Him!”'),
(5, 42, 9, 35, 'And a voice came from the cloud, saying: “This is my beloved son. Listen to him.”'),
(7, 42, 9, 35, 'And a voice came out of the cloud, saying: This is my beloved Son; hear him.'),
(4, 42, 9, 36, 'And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.'),
(12, 42, 9, 36, 'And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.'),
(3, 42, 9, 36, 'And when the voice came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen.'),
(8, 42, 9, 36, 'And when the voice came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen.'),
(9, 42, 9, 36, 'After this voice had spoken, Jesus was found alone. They kept it to themselves, and said not a word to any one at that time about what they had seen.'),
(6, 42, 9, 36, 'And as the voice was [heard] Jesus was found alone: and they kept silence, and told no one in those days any of the things they had seen.'),
(14, 42, 9, 36, 'and when the voice was past, Jesus was found alone; and they were silent, and declared to no one in those days anything of what they have seen.'),
(11, 42, 9, 36, 'And in there having been a voice, Jesus was found alone. And they were silent, and announced nothing to any one in those days, of what they had seen.'),
(13, 42, 9, 36, 'When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.'),
(10, 42, 9, 36, 'When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.'),
(1, 42, 9, 36, 'After the voice had spoken, only Jesus was present with them. The disciples kept this to themselves, and in those days they did not tell anyone what they had seen.'),
(5, 42, 9, 36, 'And while the voice was being uttered, Jesus was found to be alone. And they were silent and told no one, in those days, any of these things, which they had seen.'),
(7, 42, 9, 36, 'And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen.'),
(4, 42, 9, 37, 'And it came to pass, that on the next day, when they were come down from the hill, much people met him.'),
(12, 42, 9, 37, 'And it came to pass, that on the next day, when they had come down from the hill, many people met him.'),
(3, 42, 9, 37, 'And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him.'),
(8, 42, 9, 37, 'And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him.'),
(9, 42, 9, 37, 'On the following day, when they were come down from the mountain, a great crowd came to meet Him;'),
(6, 42, 9, 37, 'And it came to pass on the following day, when they came down from the mountain, a great crowd met him.'),
(14, 42, 9, 37, 'And it came to pass on the next day, they having come down from the mount, there met him a great multitude,'),
(11, 42, 9, 37, 'And it was in the day following, they having come down from the mountain, there met him a great crowd.'),
(13, 42, 9, 37, 'It happened on the next day, when they had come down from the mountain, that a great multitude met him.'),
(10, 42, 9, 37, 'It happened on the next day, when they had come down from the mountain, that a large crowd met him.'),
(1, 42, 9, 37, 'The next day, when they came down from the mountain, Jesus was met by a large crowd.'),
(5, 42, 9, 37, 'But it happened on the following day that, as they were descending from the mountain, a great crowd met him.'),
(7, 42, 9, 37, 'And it came to pass the day following, when they came down from the mountain, there met him a great multitude.'),
(4, 42, 9, 38, 'And, behold, a man of the company cried out, saying, Master, I beseech you, look on my son: for he is my only child.'),
(12, 42, 9, 38, 'And behold, a man of the company cried out, saying, Master, I beseech thee look upon my son: for he is my only child.'),
(3, 42, 9, 38, 'And behold, a man from the multitude cried, saying, Teacher, I beseech thee to look upon my son; for he is mine only child:'),
(8, 42, 9, 38, 'And behold, a man from the multitude cried, saying, Master, I beseech thee to look upon my son; for he is mine only child:'),
(9, 42, 9, 38, 'and a man from the crowd called out, “Rabbi, I beg you to pity my son, for he is my only child.'),
(6, 42, 9, 38, 'And lo, a man from the crowd cried out saying, Teacher, I beseech thee look upon my son, for he is mine only child:'),
(14, 42, 9, 38, 'and lo, a man from the multitude cried out, saying, ‘Teacher, I beseech thee, look upon my son, because he is my only begotten;'),
(11, 42, 9, 38, 'And, behold, a man from the crowd cried out, saying, Teacher, I implore thee look upon my son: for he is my only born.'),
(13, 42, 9, 38, 'Behold, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only child.'),
(10, 42, 9, 38, 'And look, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only child.'),
(1, 42, 9, 38, 'Suddenly a man in the crowd cried out, “Teacher, I beg You to look at my son, for he is my only child.'),
(5, 42, 9, 38, 'And behold, a man from the crowd cried out, saying, “Teacher, I beg you, look kindly on my son, for he is my only son.'),
(7, 42, 9, 38, 'And behold a man among the crowd cried out, saying: Master, I beseech thee, look upon my son, because he is my only one.'),
(4, 42, 9, 39, 'And, see, a spirit takes him, and he suddenly cries out; and it tears him that he foams again, and bruising him hardly departs from him.'),
(12, 42, 9, 39, 'And lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth, and bruising him, hardly departeth from him.'),
(3, 42, 9, 39, 'and behold, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth, and it hardly departeth from him, bruising him sorely.'),
(8, 42, 9, 39, 'and behold, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth, and it hardly departeth from him, bruising him sorely.'),
(9, 42, 9, 39, 'At times a spirit seizes him and he suddenly cries out. It convulses him, and makes him foam at the mouth, and does not leave him till it has well-nigh covered him with bruises.'),
(6, 42, 9, 39, 'and behold, a spirit takes him, and suddenly he cries out, and it tears him with foaming, and with difficulty departs from him after crushing him.'),
(14, 42, 9, 39, 'and lo, a spirit doth take him, and suddenly he doth cry out, and it teareth him, with foaming, and it hardly departeth from him, bruising him,'),
(11, 42, 9, 39, 'And, behold, a spirit takes him, and suddenly he cries out; and it tears him with foam, and with difficulty withdraws from him, bruising him.'),
(13, 42, 9, 39, 'Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.'),
(10, 42, 9, 39, 'And look, a spirit seizes him, and all at once he cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.'),
(1, 42, 9, 39, 'A spirit keeps seizing him, and he screams abruptly. It throws him into convulsions so that he foams at the mouth. It keeps mauling him and rarely departs from him.'),
(5, 42, 9, 39, 'And behold, a spirit takes hold of him, and he suddenly cries out, and it throws him down and convulses him, so that he foams. And though it tears him apart, it leaves him only with difficulty.'),
(7, 42, 9, 39, 'And lo, a spirit seizeth him, and he suddenly crieth out, and he throweth him down and teareth him, so that he foameth; and bruising him, he hardly departeth from him.'),
(4, 42, 9, 40, 'And I sought your disciples to cast him out; and they could not.'),
(12, 42, 9, 40, 'And I besought thy disciples to cast him out, and they could not.'),
(3, 42, 9, 40, 'And I besought thy disciples to cast it out; and they could not.'),
(8, 42, 9, 40, 'And I besought thy disciples to cast it out; and they could not.'),
(9, 42, 9, 40, 'I entreated your disciples to expel the spirit, but they could not.”'),
(6, 42, 9, 40, 'And I besought thy disciples that they might cast him out, and they could not.'),
(14, 42, 9, 40, 'and I besought thy disciples that they might cast it out, and they were not able.’'),
(11, 42, 9, 40, 'And I implored thy disciples that they cast it out; and they could not.'),
(13, 42, 9, 40, 'I begged your disciples to cast it out, and they couldn’t.”'),
(10, 42, 9, 40, 'I begged your disciples to cast it out, and they could not.”'),
(1, 42, 9, 40, 'I begged Your disciples to drive it out, but they were unable.”'),
(5, 42, 9, 40, 'And I asked your disciples to cast him out, and they were unable.”'),
(7, 42, 9, 40, 'And I desired thy disciples to cast him out, and they could not.'),
(4, 42, 9, 41, 'And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring your son here.'),
(12, 42, 9, 41, 'And Jesus answering, said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.'),
(3, 42, 9, 41, 'And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son.'),
(8, 42, 9, 41, 'And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son.'),
(9, 42, 9, 41, '“O unbelieving and perverse generation!” replied Jesus; “how long shall I be with you and bear with you? Bring your son here to me.”'),
(6, 42, 9, 41, 'And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you and suffer you? Bring hither thy son.'),
(14, 42, 9, 41, 'And Jesus answering said, ‘O generation, unstedfast and perverse, till when shall I be with you, and suffer you? bring near hither thy son;’'),
(11, 42, 9, 41, 'And Jesus having answered said, O faithless and perverted generation, how long shall I be with you, and endure you I Bring hither thy son.'),
(13, 42, 9, 41, 'Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.”'),
(10, 42, 9, 41, 'Jesus answered, “Faithless and perverse generation, how long must I be with you and put up with you? Bring your son here.”'),
(1, 42, 9, 41, '“O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you and put up with you? Bring your son here.”'),
(5, 42, 9, 41, 'And in response, Jesus said: “O unfaithful and perverse generation! How long will I be with you and endure you? Bring your son here.”'),
(7, 42, 9, 41, 'And Jesus answering, said: O faithless and perverse generation, how long shall I be with you, and suffer you? Bring hither thy son.'),
(4, 42, 9, 42, 'And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.'),
(12, 42, 9, 42, 'And as he was yet coming, the demon threw him down, and tore him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.'),
(3, 42, 9, 42, 'And as he was yet a coming, the demon dashed him down, and tare him grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.'),
(8, 42, 9, 42, 'And as he was yet a coming, the devil dashed him down, and tare him grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.'),
(9, 42, 9, 42, 'Now while the youth was coming, the spirit dashed him to the ground and cruelly convulsed him. But Jesus rebuked the foul spirit, and cured the youth and gave him back to his father.'),
(6, 42, 9, 42, 'But as he was yet coming, the demon tore him and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child and gave him back to his father.'),
(14, 42, 9, 42, 'and as he is yet coming near, the demon rent him, and tore him sore, and Jesus rebuked the unclean spirit, and healed the youth, and gave him back to his father.'),
(11, 42, 9, 42, 'And he yet coming near, the demon rent him, and tare him. And Jesus censured the unclean spirit, and healed the child, and gave him back to his father.'),
(13, 42, 9, 42, 'While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.'),
(10, 42, 9, 42, 'While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.'),
(1, 42, 9, 42, 'Even while the boy was approaching, the demon slammed him to the ground in a convulsion. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.'),
(5, 42, 9, 42, 'And as he was approaching him, the demon threw him down and convulsed him.'),
(7, 42, 9, 42, 'And as he was coming to him, the devil threw him down, and tore him.'),
(4, 42, 9, 43, 'And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said to his disciples,'),
(12, 42, 9, 43, 'And they were all amazed at the mighty power of God. But while they were all wondering at all things which Jesus did, he said to his disciples,'),
(3, 42, 9, 43, 'And they were all astonished at the majesty of God.But while all were marvelling at all the things which he did, he said unto his disciples,'),
(8, 42, 9, 43, 'And they were all astonished at the majesty of God. But while all were marveling at all the things which he did, he said unto his disciples,'),
(9, 42, 9, 43, 'And all were awe-struck at the mighty power of God. And while every one was expressing wonder at all that He was doing, He said to his disciples,'),
(6, 42, 9, 43, 'And all were astonished at the glorious greatness of God. And as all wondered at all the things which [Jesus] did, he said to his disciples,'),
(14, 42, 9, 43, 'And they were all amazed at the greatness of God, and while all are wondering at all things that Jesus did, he said unto his disciples,'),
(11, 42, 9, 43, 'And all were struck with amazement at the majesty of God. And all wondering at all which he did, Jesus said to his disciples,'),
(13, 42, 9, 43, 'They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,'),
(10, 42, 9, 43, 'They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,'),
(1, 42, 9, 43, 'And they were all astonished at the greatness of God. While everyone was marveling at all that Jesus was doing, He said to His disciples,'),
(5, 42, 9, 43, 'And Jesus rebuked the unclean spirit, and he healed the boy, and he restored him to his father.'),
(7, 42, 9, 43, 'And Jesus rebuked the unclean spirit, and cured the boy, and restored him to his father.'),
(4, 42, 9, 44, 'Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.'),
(12, 42, 9, 44, 'Let these sayings sink down into your ears: for the Son of man will be delivered into the hands of men.'),
(3, 42, 9, 44, 'Let these words sink into your ears: for the Son of man shall be delivered up into the hands of men.'),
(8, 42, 9, 44, 'Let these words sink into your ears: for the Son of man shall be delivered up into the hands of men.'),
(9, 42, 9, 44, '“As for you, store these my sayings in your memory; for, before long, the Son of Man will be betrayed into the hands of men.”'),
(6, 42, 9, 44, 'Do ye let these words sink into your ears. For the Son of man is about to be delivered into men’s hands.'),
(14, 42, 9, 44, '‘Lay ye to your ears these words, for the Son of Man is about to be delivered up to the hands of men.’'),
(11, 42, 9, 44, 'Put ye these words into your ears: for the Son of man is about to be delivered up into the bands of men.'),
(13, 42, 9, 44, '“Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men.”'),
(10, 42, 9, 44, '“Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men.”'),
(1, 42, 9, 44, '“Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.”'),
(5, 42, 9, 44, 'And all were astonished at the greatness of God. And as everyone was wondering over all that he was doing, he said to his disciples: “You must set these words in your hearts. For it shall be that the Son of man will be delivered into the hands of men.”'),
(7, 42, 9, 44, 'And all were astonished at the mighty power of God. But while all wondered at all the things he did, he said to his disciples: Lay you up in your hearts these words, for it shall come to pass, that the Son of man shall be delivered into the hands of men.'),
(4, 42, 9, 45, 'But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.'),
(12, 42, 9, 45, 'But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him concerning that saying.'),
(3, 42, 9, 45, 'But they understood not this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.'),
(8, 42, 9, 45, 'But they understood not this saying, and it was concealed from them, that they should not perceive it: and they were afraid to ask him about this saying.'),
(9, 42, 9, 45, 'But they did not understand His meaning: it was veiled from them that they might not perceive it, and they were afraid to ask Him about it.'),
(6, 42, 9, 45, 'But they understood not this saying, and it was hid from them that they should not perceive it. And they feared to ask him concerning this saying.'),
(14, 42, 9, 45, 'And they were not knowing this saying, and it was veiled from them, that they might not perceive it, and they were afraid to ask him about this saying.'),
(11, 42, 9, 45, 'And they knew not this word, and it was hid from them, lest they should understand it: and they feared to ask him concerning this word.'),
(13, 42, 9, 45, 'But they didn’t understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.'),
(10, 42, 9, 45, 'But they did not understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.'),
(1, 42, 9, 45, 'But they did not understand this statement. It was veiled from them so that they could not comprehend it, and they were afraid to ask Him about it.'),
(5, 42, 9, 45, 'But they did not understood this word, and it was concealed from them, so that they did not perceive it. And they were afraid to question him about this word.'),
(7, 42, 9, 45, 'But they understood not this word; and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.'),
(4, 42, 9, 46, 'Then there arose a reasoning among them, which of them should be greatest.'),
(12, 42, 9, 46, 'Then there arose a reasoning among them, which of them should be greatest.'),
(3, 42, 9, 46, 'And there arose a reasoning among them, which of them was the greatest.'),
(8, 42, 9, 46, 'And there arose a reasoning among them, which of them should be greatest.'),
(9, 42, 9, 46, 'Now there arose a dispute among them, which of them was to be the greatest.'),
(6, 42, 9, 46, 'And a reasoning came in amongst them, who should be [the] greatest of them.'),
(14, 42, 9, 46, 'And there entered a reasoning among them, this, Who may be greater of them?'),
(11, 42, 9, 46, 'And there came up a conference among them, thus, which of them should be the greatest.'),
(13, 42, 9, 46, 'There arose an argument among them about which of them was the greatest.'),
(10, 42, 9, 46, 'There arose an argument among them about which of them was the greatest.'),
(1, 42, 9, 46, 'Then an argument started among the disciples as to which of them would be the greatest.'),
(5, 42, 9, 46, 'Now an idea entered into them, as to which of them was greater.'),
(7, 42, 9, 46, 'And there entered a thought into them, which of them should be greater.'),
(4, 42, 9, 47, 'And Jesus, perceiving the thought of their heart, took a child, and set him by him,'),
(12, 42, 9, 47, 'And Jesus perceiving the thought of their heart, took a child, and set him by him,'),
(3, 42, 9, 47, 'But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side,'),
(8, 42, 9, 47, 'But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side,'),
(9, 42, 9, 47, 'And Jesus, knowing the reasoning that was in their hearts, took a young child and made him stand by His side'),
(6, 42, 9, 47, 'And Jesus, seeing the reasoning of their heart, having taken a little child set it by him,'),
(14, 42, 9, 47, 'and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself,'),
(11, 42, 9, 47, 'And Jesus, having seen the reflection of their heart, having taken up a child, set it by himself,'),
(13, 42, 9, 47, 'Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side,'),
(10, 42, 9, 47, 'Jesus, knowing the reasoning of their hearts, took a little child, and set him by his side,'),
(1, 42, 9, 47, 'But Jesus, knowing the thoughts of their hearts, had a little child stand beside Him.'),
(5, 42, 9, 47, 'But Jesus, perceiving the thoughts of their hearts, took a child and stood him beside him.'),
(7, 42, 9, 47, 'But Jesus seeing the thoughts of their heart, took a child and set him by him,'),
(4, 42, 9, 48, 'And said to them, Whoever shall receive this child in my name receives me: and whoever shall receive me receives him that sent me: for he that is least among you all, the same shall be great.'),
(12, 42, 9, 48, 'And said to them, Whoever shall receive this child in my name, receiveth me; and whoever shall receive me, receiveth him that sent me: for he that is least among you all, the same shall be great.'),
(3, 42, 9, 48, 'and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great.'),
(8, 42, 9, 48, 'and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great.'),
(9, 42, 9, 48, 'and said to them, “Whoever for my sake receives this little child, receives me; and whoever receives me, receives Him who sent me. For the lowliest among you all—he is the greatest.”'),
(6, 42, 9, 48, 'and said to them, Whosoever shall receive this little child in my name receives me, and whosoever shall receive me receives him that sent me. For he who is the least among you all, he is great.'),
(14, 42, 9, 48, 'and said to them, ‘Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all—he shall be great.’'),
(11, 42, 9, 48, 'And he said to them, Whoever should receive this child in my name receives me: and whoever should receive me, receives him having sent me: for he being less among you all, the same shall be great.'),
(13, 42, 9, 48, 'and said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”'),
(10, 42, 9, 48, 'and said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one is great.”'),
(1, 42, 9, 48, 'And He said to them, “Whoever welcomes this little child in My name welcomes Me, and whoever welcomes Me welcomes the One who sent Me. For whoever is the least among all of you, he is the greatest.”'),
(5, 42, 9, 48, 'And he said to them: “Whoever will receive this child in my name, receives me; and whoever receives me, receives him who sent me. For whoever is the lesser among you all, the same is greater.”'),
(7, 42, 9, 48, 'And said to them: Whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me. For he that is the lesser among you all, he is the greater.'),
(4, 42, 9, 49, 'And John answered and said, Master, we saw one casting out devils in your name; and we forbade him, because he follows not with us.'),
(12, 42, 9, 49, 'And John answered and said, Master, we saw one casting out demons in thy name; and we forbad him, because he followeth not with us.'),
(3, 42, 9, 49, 'And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us.'),
(8, 42, 9, 49, 'And John answered and said, Master, we saw one casting out devils in thy name; and we forbade him, because he followeth not with us.'),
(9, 42, 9, 49, '“Rabbi,” replied John, “we have seen a man making use of your name to expel demons; and we forbad him, because he does not come with us.”'),
(6, 42, 9, 49, 'And John answering said, Master, we saw some one casting out demons in thy name, and we forbad him, because he follows not with us.'),
(14, 42, 9, 49, 'And John answering said, ‘Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;’'),
(11, 42, 9, 49, 'And John having answered said, Ruler, we saw a certain one casting out demons in thy name; and we hindered him, because he follows not with us.'),
(13, 42, 9, 49, 'John answered, “Master, we saw someone casting out demons in your name, and we forbade him, because he doesn’t follow with us.”'),
(10, 42, 9, 49, 'John answered, “Master, we saw someone casting out demons in your name, and we forbade him, because he does not follow with us.”'),
(1, 42, 9, 49, '“Master,” said John, “we saw someone driving out demons in Your name, and we tried to stop him, because he does not accompany us.”'),
(5, 42, 9, 49, 'And responding, John said: “Teacher, we saw a certain one casting out demons in your name. And we prohibited him, for he does not follow with us.”'),
(7, 42, 9, 49, 'And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us.'),
(4, 42, 9, 50, 'And Jesus said to him, Forbid him not: for he that is not against us is for us.'),
(12, 42, 9, 50, 'And Jesus said to him, Forbid him not: for he that is not against us, is for us.'),
(3, 42, 9, 50, 'But Jesus said unto him, Forbid him not: for he that is not against you is for you.'),
(8, 42, 9, 50, 'But Jesus said unto him, Forbid him not: for he that is not against you is for you.'),
(9, 42, 9, 50, '“Do not forbid him,” said Jesus, “for he who is not against you is on your side.”'),
(6, 42, 9, 50, 'And Jesus said to him, Forbid [him] not, for he that is not against you is for you.'),
(14, 42, 9, 50, 'and Jesus said unto him, ‘Forbid not, for he who is not against us, is for us.’'),
(11, 42, 9, 50, 'And Jesus said, Hinder him not: for who is not against us is for us.'),
(13, 42, 9, 50, 'Jesus said to him, “Don’t forbid him, for he who is not against us is for us.”'),
(10, 42, 9, 50, 'Jesus said to him, “Do not forbid him, for he who is not against you is for you.”'),
(1, 42, 9, 50, '“Do not stop him,” Jesus replied, “for whoever is not against you is for you.”'),
(5, 42, 9, 50, 'And Jesus said to him: “Do not prohibit him. For whoever is not against you, is for you.”'),
(7, 42, 9, 50, 'And Jesus said to him: Forbid him not; for he that is not against you, is for you.'),
(4, 42, 9, 51, 'And it came to pass, when the time was come that he should be received up, he steadfastly set his face to go to Jerusalem,'),
(12, 42, 9, 51, 'And it came to pass, when the time was come that he should be received up, he steadfastly set his face to go to Jerusalem,'),
(3, 42, 9, 51, 'And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,'),
(8, 42, 9, 51, 'And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,'),
(9, 42, 9, 51, 'Now when the time drew near for Him to be received up again into Heaven, He proceeded with fixed purpose towards Jerusalem, and sent messengers before Him.'),
(6, 42, 9, 51, 'And it came to pass when the days of his receiving up were fulfilled, that he stedfastly set his face to go to Jerusalem.'),
(14, 42, 9, 51, 'And it came to pass, in the completing of the days of his being taken up, that he fixed his face to go on to Jerusalem,'),
(11, 42, 9, 51, 'And it was in the days of his acceptation being completed, and he fixed his face to go into Jerusalem.'),
(13, 42, 9, 51, 'It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem,'),
(10, 42, 9, 51, 'It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem,'),
(1, 42, 9, 51, 'As the day of His ascension approached, Jesus resolutely set out for Jerusalem.'),
(5, 42, 9, 51, 'Now it happened that, while the days of his dissipation were being completed, he steadfastly set his face to go to Jerusalem.'),
(7, 42, 9, 51, 'And it came to pass, when the days of his assumption were accomplishing, that he steadfastly set his face to go to Jerusalem.'),
(4, 42, 9, 52, 'And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.'),
(12, 42, 9, 52, 'And sent messengers before his face: and they went and entered into a village of the Samaritans, to make ready for him.'),
(3, 42, 9, 52, 'and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.'),
(8, 42, 9, 52, 'and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.'),
(9, 42, 9, 52, 'They went and entered a village of the Samaritans to make ready for Him.'),
(6, 42, 9, 52, 'And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him.'),
(14, 42, 9, 52, 'and he sent messengers before his face, and having gone on, they went into a village of Samaritans, to make ready for him,'),
(11, 42, 9, 52, 'And he sent messengers before his face: and having gone, they came into a town of Samaritans, in order to prepare for him.'),
(13, 42, 9, 52, 'and sent messengers before his face. They went, and entered into a village of the Samaritans, so as to prepare for him.'),
(10, 42, 9, 52, 'and sent messengers before his face. They went, and entered into a village of the Samaritans, so as to prepare for him.'),
(1, 42, 9, 52, 'He sent messengers on ahead, who went into a village of the Samaritans to make arrangements for Him.'),
(5, 42, 9, 52, 'And he sent messengers before his face. And going on, they entered into a city of the Samaritans, to prepare for him.'),
(7, 42, 9, 52, 'And he sent messengers before his face; and going, they entered into a city of the Samaritans, to prepare for him.'),
(4, 42, 9, 53, 'And they did not receive him, because his face was as though he would go to Jerusalem.'),
(12, 42, 9, 53, 'And they did not receive him, because his face was as though he would go to Jerusalem.'),
(3, 42, 9, 53, 'And they did not receive him, because his face was as though he were going to Jerusalem.'),
(8, 42, 9, 53, 'And they did not receive him, because his face was as though he were going to Jerusalem.'),
(9, 42, 9, 53, 'But the people there would not receive Him, because He was evidently going to Jerusalem.'),
(6, 42, 9, 53, 'And they did not receive him, because his face was [turned as] going to Jerusalem.'),
(14, 42, 9, 53, 'and they did not receive him, because his face was going on to Jerusalem.'),
(11, 42, 9, 53, 'And they received him not, for his face was going to Jerusalem.'),
(13, 42, 9, 53, 'They didn’t receive him, because he was traveling with his face set towards Jerusalem.'),
(10, 42, 9, 53, 'But they did not receive him, because he was traveling with his face set towards Jerusalem.'),
(1, 42, 9, 53, 'But the people there refused to welcome Him, because He was heading for Jerusalem.'),
(5, 42, 9, 53, 'And they would not receive him, because his face was going toward Jerusalem.'),
(7, 42, 9, 53, 'And they received him not, because his face was of one going to Jerusalem.'),
(4, 42, 9, 54, 'And when his disciples James and John saw this, they said, Lord, will you that we command fire to come down from heaven, and consume them, even as Elias did?'),
(12, 42, 9, 54, 'And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elijah did?'),
(3, 42, 9, 54, 'And when his disciples James and John saw this, they said, Lord, wilt thou that we bid fire to come down from heaven, and consume them?'),
(8, 42, 9, 54, 'And when his disciples James and John saw this, they said, Lord, wilt thou that we bid fire to come down from heaven, and consume them?'),
(9, 42, 9, 54, 'When the disciples James and John saw this, they said, “Master, do you wish us to order fire to come down from Heaven and consume them?”'),
(6, 42, 9, 54, 'And his disciples James and John seeing [it] said, Lord, wilt thou that we speak [that] fire come down from heaven and consume them, as also Elias did?'),
(14, 42, 9, 54, 'And his disciples James and John having seen, said, ‘Sir, wilt thou that we may command fire to come down from the heaven, and to consume them, as also Elijah did?’'),
(11, 42, 9, 54, 'And his disciples James and John having seen, said, O Lord, wilt thou that we should speak fire to come down from heaven, and destroy them, as also did Elias?'),
(13, 42, 9, 54, 'When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky, and destroy them, just as Elijah did?”'),
(10, 42, 9, 54, 'When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky, and consume them?”'),
(1, 42, 9, 54, 'When the disciples James and John saw this, they asked, “Lord, do You want us to call down fire from heaven to consume them?”'),
(5, 42, 9, 54, 'And when his disciples, James and John, had seen this, they said, “Lord, do you want us to call for fire to descend from heaven and consume them?”'),
(7, 42, 9, 54, 'And when his disciples James and John had seen this, they said: Lord, wilt thou that we command fire to come down from heaven, and consume them?'),
(4, 42, 9, 55, 'But he turned, and rebuked them, and said, You know not what manner of spirit you are of.'),
(12, 42, 9, 55, 'But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.'),
(3, 42, 9, 55, 'But he turned, and rebuked them.'),
(8, 42, 9, 55, 'But he turned, and rebuked them.'),
(9, 42, 9, 55, 'But He turned and rebuked them.'),
(6, 42, 9, 55, 'But turning he rebuked them [and said, Ye know not of what spirit ye are].'),
(14, 42, 9, 55, 'and having turned, he rebuked them, and said, ‘Ye have not known of what spirit ye are;'),
(11, 42, 9, 55, 'And having turned he censured them, and said, Ye know not of what sort of spirit ye are.'),
(13, 42, 9, 55, 'But he turned and rebuked them, “You don’t know of what kind of spirit you are.'),
(10, 42, 9, 55, 'And he turned and rebuked them, and said, “You do not realize what kind of Spirit you belong to.'),
(1, 42, 9, 55, 'But Jesus turned and rebuked them.'),
(5, 42, 9, 55, 'And turning, he rebuked them, saying: “Do you not know of whose spirit you are?'),
(7, 42, 9, 55, 'And turning, he rebuked them, saying: You know not of what spirit you are.'),
(4, 42, 9, 56, 'For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.'),
(12, 42, 9, 56, 'For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.'),
(3, 42, 9, 56, 'And they went to another village.'),
(8, 42, 9, 56, 'And they went to another village.'),
(9, 42, 9, 56, 'And they went to another village.'),
(6, 42, 9, 56, 'And they went to another village.'),
(14, 42, 9, 56, 'for the Son of Man did not come to destroy men’s lives, but to save;’ and they went on to another village.'),
(11, 42, 9, 56, 'For the Son of man came not to destroy men’s souls, but to save them. And they proceeded into another town:'),
(13, 42, 9, 56, 'For the Son of Man didn’t come to destroy men’s lives, but to save them.” They went to another village.'),
(10, 42, 9, 56, 'For the Son of Man did not come to destroy people’s lives, but to save them.” And they went to another village.'),
(1, 42, 9, 56, 'And He and His disciples went on to another village.'),
(5, 42, 9, 56, 'The Son of man came, not to destroy lives, but to save them.” And they went into another town.'),
(7, 42, 9, 56, 'The Son of man came not to destroy souls, but to save. And they went into another town.'),
(4, 42, 9, 57, 'And it came to pass, that, as they went in the way, a certain man said to him, Lord, I will follow you wherever you go.'),
(12, 42, 9, 57, 'And it came to pass, that as they were going in the way, a certain man said to him, Lord, I will follow thee whithersoever thou goest.'),
(3, 42, 9, 57, 'And as they went on the way, a certain man said unto him, I will follow thee whithersoever thou goest.'),
(8, 42, 9, 57, 'And as they went in the way, a certain man said unto him, I will follow thee whithersoever thou goest.'),
(9, 42, 9, 57, 'And, as they proceeded on their way, a man came to Him and said, “I will follow you wherever you go.”'),
(6, 42, 9, 57, 'And it came to pass as they went in the way, one said to him, I will follow thee wheresoever thou goest, Lord.'),
(14, 42, 9, 57, 'And it came to pass, as they are going on in the way, a certain one said unto him, ‘I will follow thee wherever thou mayest go, sir;’'),
(11, 42, 9, 57, 'And it was, they going in the way, a certain one said to him, I will follow thee wherever thou shouldest go forth, Lord.'),
(13, 42, 9, 57, 'As they went on the way, a certain man said to him, “I want to follow you wherever you go, Lord.”'),
(10, 42, 9, 57, 'As they went on the way, a certain man said to him, “I want to follow you wherever you go.”'),
(1, 42, 9, 57, 'As they were walking along the road, someone said to Jesus, “I will follow You wherever You go.”'),
(5, 42, 9, 57, 'And it happened that, as they were walking along the way, someone said to him, “I will follow you, wherever you will go.”'),
(7, 42, 9, 57, 'And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee withersoever thou goest.'),
(4, 42, 9, 58, 'And Jesus said to him, Foxes have holes, and birds of the air have nests; but the Son of man has not where to lay his head.'),
(12, 42, 9, 58, 'And Jesus said to him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.'),
(3, 42, 9, 58, 'And Jesus said unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.'),
(8, 42, 9, 58, 'And Jesus said unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.'),
(9, 42, 9, 58, '“The foxes have holes,” said Jesus, “and the birds of the air have nests; but the Son of Man has nowhere to lay His head.”'),
(6, 42, 9, 58, 'And Jesus said to him, The foxes have holes and the birds of the heaven roosting-places, but the Son of man has not where he may lay his head.'),
(14, 42, 9, 58, 'and Jesus said to him, ‘The foxes have holes, and the fowls of the heaven places of rest, but the Son of Man hath not where he may recline the head.’'),
(11, 42, 9, 58, 'And Jesus said to him, Foxes have dens, and fowls of heaven encampments; but the Son of man has not where he might lay down the head.'),
(13, 42, 9, 58, 'Jesus said to him, “The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head.”'),
(10, 42, 9, 58, 'And Jesus said to him, “The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head.”'),
(1, 42, 9, 58, 'Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”'),
(5, 42, 9, 58, 'Jesus said to him: “Foxes have dens, and the birds of the air have nests. But the Son of man has nowhere to lay his head.”'),
(7, 42, 9, 58, 'Jesus said to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head.'),
(4, 42, 9, 59, 'And he said to another, Follow me. But he said, Lord, suffer me first to go and bury my father.'),
(12, 42, 9, 59, 'And he said to another, Follow me. But he said, Lord, suffer me first to go and bury my father.'),
(3, 42, 9, 59, 'And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.'),
(8, 42, 9, 59, 'And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.'),
(9, 42, 9, 59, '“Follow me,” He said to another. “Master,” the man replied, “allow me first to go and bury my father.”'),
(6, 42, 9, 59, 'And he said to another, Follow me. But he said, Lord, allow me to go first and bury my father.'),
(14, 42, 9, 59, 'And he said unto another, ‘Be following me;’ and he said, ‘Sir, permit me, having gone away, first to bury my father;’'),
(11, 42, 9, 59, 'And he said to another, Follow me. And he said, Lord, permit me having gone, first to inter my father.'),
(13, 42, 9, 59, 'He said to another, “Follow me!” But he said, “Lord, allow me first to go and bury my father.”'),
(10, 42, 9, 59, 'He said to another, “Follow me.” But he said, “Lord, allow me first to go and bury my father.”'),
(1, 42, 9, 59, 'Then He said to another man, “Follow Me.” The man replied, “Lord, first let me go and bury my father.”'),
(5, 42, 9, 59, 'Then he said to another, “Follow me.” But he said, “Lord, permit me first to go and bury my father.”'),
(7, 42, 9, 59, 'But he said to another: Follow me. And he said: Lord, suffer me first to go, and to bury my father.'),
(4, 42, 9, 60, 'Jesus said to him, Let the dead bury their dead: but go you and preach the kingdom of God.'),
(12, 42, 9, 60, 'Jesus said to him, Let the dead bury their dead: but go thou and preach the kingdom of God.'),
(3, 42, 9, 60, 'But he said unto him, Leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God.'),
(8, 42, 9, 60, 'But he said unto him, Leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 42, 9, 60, '“Leave the dead,” Jesus rejoined, “to bury their own dead; but you must go and announce far and wide the coming of the Kingdom of God.”'),
(6, 42, 9, 60, 'But Jesus said to him, Suffer the dead to bury their own dead, but do thou go and announce the kingdom of God.'),
(14, 42, 9, 60, 'and Jesus said to him, ‘Suffer the dead to bury their own dead, and thou, having gone away, publish the reign of God.’'),
(11, 42, 9, 60, 'And Jesus said to him, Permit the dead to inter their own dead; and thou, having gone, announce the kingdom of God.'),
(13, 42, 9, 60, 'But Jesus said to him, “Leave the dead to bury their own dead, but you go and announce the Kingdom of God.”'),
(10, 42, 9, 60, 'But Jesus said to him, “Leave the dead to bury their own dead, but you go and announce the Kingdom of God.”'),
(1, 42, 9, 60, 'But Jesus told him, “Let the dead bury their own dead. You, however, go and proclaim the kingdom of God.”'),
(5, 42, 9, 60, 'And Jesus said to him: “Let the dead bury their dead. But you go and announce the kingdom of God.”'),
(7, 42, 9, 60, 'And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God.'),
(4, 42, 9, 61, 'And another also said, Lord, I will follow you; but let me first go bid them farewell, which are at home at my house.'),
(12, 42, 9, 61, 'And another also said, Lord, I will follow thee; but let me first go and bid them farewell who are at my house.'),
(3, 42, 9, 61, 'And another also said, I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house.'),
(8, 42, 9, 61, 'And another also said, I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house.'),
(9, 42, 9, 61, '“Master,” said yet another, “I will follow you; but allow me first to go and say good-bye to my friends at home.”'),
(6, 42, 9, 61, 'And another also said, I will follow thee, Lord, but first allow me to bid adieu to those at my house.'),
(14, 42, 9, 61, 'And another also said, ‘I will follow thee, sir, but first permit me to take leave of those in my house;’'),
(11, 42, 9, 61, 'And another said, I will follow thee, Lord; and first permit me to take leave of those in my house.'),
(13, 42, 9, 61, 'Another also said, “I want to follow you, Lord, but first allow me to say good-bye to those who are at my house.”'),
(10, 42, 9, 61, 'Another also said, “I want to follow you, Lord, but first allow me to bid farewell to those who are at my house.”'),
(1, 42, 9, 61, 'Still another said, “I will follow You, Lord; but first let me bid farewell to my family.”'),
(5, 42, 9, 61, 'And another said: “I will follow you, Lord. But permit me first to explain this to those of my house.”'),
(7, 42, 9, 61, 'And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house.'),
(4, 42, 9, 62, 'And Jesus said to him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.'),
(12, 42, 9, 62, 'And Jesus said to him, No man having put his hand to the plow, and looking back, is fit for the kingdom of God.'),
(3, 42, 9, 62, 'But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.'),
(8, 42, 9, 62, 'But Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.'),
(9, 42, 9, 62, 'Jesus answered him, “No one who has put his hand to the plough, and then looks behind him, is fit for the Kingdom of God.'),
(6, 42, 9, 62, 'But Jesus said to him, No one having laid his hand on [the] plough and looking back is fit for the kingdom of God.'),
(14, 42, 9, 62, 'and Jesus said unto him, ‘No one having put his hand on a plough, and looking back, is fit for the reign of God.’'),
(11, 42, 9, 62, 'And Jesus said to him, No one putting his hand upon the plough, and looking back, is adapted to the kingdom of God.'),
(13, 42, 9, 62, 'But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the Kingdom of God.”'),
(10, 42, 9, 62, 'But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the Kingdom of God.”'),
(1, 42, 9, 62, 'Then Jesus declared, “No one who puts his hand to the plow and then looks back is fit for the kingdom of God.”'),
(5, 42, 9, 62, 'Jesus said to him, “No one who puts his hand to the plow, and then looks back, is fit for the kingdom of God.”'),
(7, 42, 9, 62, 'Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God.'),
(4, 42, 10, 1, 'After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, where he himself would come.'),
(12, 42, 10, 1, 'After these things, the Lord appointed other seventy also, and sent them two and two before his face into every city, and place, whither he himself would come.'),
(3, 42, 10, 1, 'Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come.'),
(8, 42, 10, 1, 'Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come.'),
(9, 42, 10, 1, 'After this the Lord appointed seventy others, and sent them before Him, by twos, to go to every town or place which He Himself intended to visit.'),
(6, 42, 10, 1, 'Now after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come.'),
(14, 42, 10, 1, 'And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come,'),
(11, 42, 10, 1, 'And after these the Lord showed forth other seventy, and sent them together two and two before his face into every city and place, where he was about to come.'),
(13, 42, 10, 1, 'Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.'),
(10, 42, 10, 1, 'Now after these things, the Lord also appointed seventy-two others, and sent them two by two ahead of him into every city and place, where he was about to come.'),
(1, 42, 10, 1, 'After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit.'),
(5, 42, 10, 1, 'Then, after these things, the Lord also designated another seventy-two. And he sent them in pairs before his face, into every city and place where he was to arrive.'),
(7, 42, 10, 1, 'AND after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.'),
(4, 42, 10, 2, 'Therefore said he to them, The harvest truly is great, but the laborers are few: pray you therefore the Lord of the harvest, that he would send forth laborers into his harvest.'),
(12, 42, 10, 2, 'Therefore said he to them, The harvest truly is great, but the laborers are few: pray ye therefore the Lord of the harvest, that he would send forth laborers into his harvest.'),
(3, 42, 10, 2, 'And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.'),
(8, 42, 10, 2, 'And he said unto them, The harvest is plenteous, but the labourers are few: pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.'),
(9, 42, 10, 2, 'And He addressed them thus: “The harvest is abundant, but the reapers are few: therefore entreat the Owner of the harvest to send out more reapers into His fields. And now go.'),
(6, 42, 10, 2, 'And he said to them, The harvest indeed [is] great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest.'),
(14, 42, 10, 2, 'then said he unto them, ‘The harvest indeed is abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest.'),
(11, 42, 10, 2, 'Then said he to them, Truly the harvest much, and the laborers few: implore therefore the Lord of the harvest, that he would send forth laborers into his harvest.'),
(13, 42, 10, 2, 'Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.'),
(10, 42, 10, 2, 'Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.'),
(1, 42, 10, 2, 'And He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest.'),
(5, 42, 10, 2, 'And he said to them: “Certainly the harvest is great, but the workers are few. Therefore, ask the Lord of the harvest to send workers into his harvest.'),
(7, 42, 10, 2, 'And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.'),
(4, 42, 10, 3, 'Go your ways: behold, I send you forth as lambs among wolves.'),
(12, 42, 10, 3, 'Go: behold, I send you forth as lambs among wolves.'),
(3, 42, 10, 3, 'Go your ways; behold, I send you forth as lambs in the midst of wolves.'),
(8, 42, 10, 3, 'Go your ways: behold, I send you forth as lambs in the midst of wolves.'),
(9, 42, 10, 3, 'Remember that I am sending you out as lambs into the midst of wolves.'),
(6, 42, 10, 3, 'Go: behold I send you forth as lambs in the midst of wolves.'),
(14, 42, 10, 3, '‘Go away; lo, I send you forth as lambs in the midst of wolves;'),
(11, 42, 10, 3, 'Retire: behold, I send you as lambs in the midst of wolves.'),
(13, 42, 10, 3, 'Go your ways. Behold, I send you out as lambs among wolves.'),
(10, 42, 10, 3, 'Go your way. Look, I send you out as lambs among wolves.'),
(1, 42, 10, 3, 'Go! I am sending you out like lambs among wolves.'),
(5, 42, 10, 3, 'Go forth. Behold, I send you out like lambs among wolves.'),
(7, 42, 10, 3, 'Go: Behold I send you as lambs among wolves.'),
(4, 42, 10, 4, 'Carry neither purse, nor money, nor shoes: and salute no man by the way.'),
(12, 42, 10, 4, 'Carry neither purse, nor sack, nor shoes: and salute no man by the way.'),
(3, 42, 10, 4, 'Carry no purse, no wallet, no shoes; and salute no man on the way.'),
(8, 42, 10, 4, 'Carry no purse, no wallet, no shoes: and salute no man on the way.'),
(9, 42, 10, 4, 'Carry no purse, bag, nor change of shoes; and salute no one on your way.”'),
(6, 42, 10, 4, 'Carry neither purse nor scrip nor sandals, and salute no one on the way.'),
(14, 42, 10, 4, 'carry no bag, no scrip, nor sandals; and salute no one on the way;'),
(11, 42, 10, 4, 'Carry no purse, nor wallet, nor shoes: and greet none by the way.'),
(13, 42, 10, 4, 'Carry no purse, nor wallet, nor sandals. Greet no one on the way.'),
(10, 42, 10, 4, 'Carry no money bag, nor pack, nor sandals; and greet no one on the way.'),
(1, 42, 10, 4, 'Carry no purse or bag or sandals. Do not greet anyone along the road.'),
(5, 42, 10, 4, 'Do not choose to carry a purse, nor provisions, nor shoes; and you shall greet no one along the way.'),
(7, 42, 10, 4, 'Carry neither purse, nor scrip, nor shoes; and salute no man by the way.'),
(4, 42, 10, 5, 'And into whatever house you enter, first say, Peace be to this house.'),
(12, 42, 10, 5, 'And into whatever house ye enter, first say, Peace be to this house.'),
(3, 42, 10, 5, 'And into whatsoever house ye shall enter, first say, Peace be to this house.'),
(8, 42, 10, 5, 'And into whatsoever house ye shall enter, first say, Peace be to this house.'),
(9, 42, 10, 5, '“Whatever house you enter, first say, ‘Peace be to this house!’'),
(6, 42, 10, 5, 'And into whatsoever house ye enter, first say, Peace to this house.'),
(14, 42, 10, 5, 'and into whatever house ye do enter, first say, Peace to this house;'),
(11, 42, 10, 5, 'And in whatever house ye enter, first say, Peace to this house.'),
(13, 42, 10, 5, 'Into whatever house you enter, first say, ‘Peace be to this house.’'),
(10, 42, 10, 5, 'Into whatever house you enter, first say, ‘Peace be to this house.’'),
(1, 42, 10, 5, 'Whatever house you enter, begin by saying, ‘Peace to this house.’'),
(5, 42, 10, 5, 'Into whatever house you will have entered, first say, ‘Peace to this house.’'),
(7, 42, 10, 5, 'Into whatsoever house you enter, first say: Peace be to this house.'),
(4, 42, 10, 6, 'And if the son of peace be there, your peace shall rest on it: if not, it shall turn to you again.'),
(12, 42, 10, 6, 'And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.'),
(3, 42, 10, 6, 'And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again.'),
(8, 42, 10, 6, 'And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again.'),
(9, 42, 10, 6, 'And if there is a lover of peace there, your peace shall rest upon it; otherwise come back upon you.'),
(6, 42, 10, 6, 'And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again.'),
(14, 42, 10, 6, 'and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back.'),
(11, 42, 10, 6, 'And if truly the son of peace be there, your peace shall rest upon it: and if not so, it shall turn back to you.'),
(13, 42, 10, 6, 'If a son of peace is there, your peace will rest on him; but if not, it will return to you.'),
(10, 42, 10, 6, 'If a peaceful person is there, your peace will rest on him; but if not, it will return to you.'),
(1, 42, 10, 6, 'If a man of peace is there, your peace will rest on him; if not, it will return to you.'),
(5, 42, 10, 6, 'And if a son of peace is there, your peace will rest upon him. But if not, it will return to you.'),
(7, 42, 10, 6, 'And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.'),
(4, 42, 10, 7, 'And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.'),
(12, 42, 10, 7, 'And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.'),
(3, 42, 10, 7, 'And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.'),
(8, 42, 10, 7, 'And in that same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.'),
(9, 42, 10, 7, 'And in that same house stay, eating and drinking at their table; for the labourer deserves his wages. Do not move from one house to another.'),
(6, 42, 10, 7, 'And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house.'),
(14, 42, 10, 7, 'And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house,'),
(11, 42, 10, 7, 'And remain in the same house, eating and drinking the things of them: for the laborer is worthy of his hire. Go not from house to house.'),
(13, 42, 10, 7, 'Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.'),
(10, 42, 10, 7, 'Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Do not go from house to house.'),
(1, 42, 10, 7, 'Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.'),
(5, 42, 10, 7, 'And remain in the same house, eating and drinking the things that are with them. For the worker is worthy of his pay. Do not choose to pass from house to house.'),
(7, 42, 10, 7, 'And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.'),
(4, 42, 10, 8, 'And into whatever city you enter, and they receive you, eat such things as are set before you:'),
(12, 42, 10, 8, 'And into whatever city ye enter, and they receive you, eat such things as are set before you.'),
(3, 42, 10, 8, 'And into whatsoever city ye enter, and they receive you, eat such things as are set before you:'),
(8, 42, 10, 8, 'And into whatsoever city ye enter, and they receive you, eat such things as are set before you:'),
(9, 42, 10, 8, '“And whatever town you come to and they receive you, eat what they put before you.'),
(6, 42, 10, 8, 'And into whatsoever city ye may enter and they receive you, eat what is set before you,'),
(14, 42, 10, 8, 'and into whatever city ye enter, and they may receive you, eat the things set before you,'),
(11, 42, 10, 8, 'And in whatever city ye enter, and they receive you, eat the things set before you.'),
(13, 42, 10, 8, 'Into whatever city you enter, and they receive you, eat the things that are set before you.'),
(10, 42, 10, 8, 'Into whatever city you enter, and they receive you, eat the things that are set before you.'),
(1, 42, 10, 8, 'If you enter a town and they welcome you, eat whatever is set before you.'),
(5, 42, 10, 8, 'And into whatever city you have entered and they have received you, eat what they set before you.'),
(7, 42, 10, 8, 'And into what city soever you enter, and they receive you, eat such things as are set before you.'),
(4, 42, 10, 9, 'And heal the sick that are therein, and say to them, The kingdom of God is come near to you.'),
(12, 42, 10, 9, 'And heal the sick that are therein, and say to them, The kingdom of God is come nigh to you.'),
(3, 42, 10, 9, 'and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.'),
(8, 42, 10, 9, 'and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.'),
(9, 42, 10, 9, 'Cure the sick in that town, and tell them, “’The Kingdom of God is now at your door.’'),
(6, 42, 10, 9, 'and heal the sick in it, and say to them, The kingdom of God is come nigh to you.'),
(14, 42, 10, 9, 'and heal the ailing in it, and say to them, The reign of God hath come nigh to you.'),
(11, 42, 10, 9, 'And cure the sick in it, and say to them, The kingdom of God has drawn near to you.'),
(13, 42, 10, 9, 'Heal the sick who are therein, and tell them, ‘The Kingdom of God has come near to you.’'),
(10, 42, 10, 9, 'And heal the sick who are there, and tell them, ‘The Kingdom of God has come near to you.’'),
(1, 42, 10, 9, 'Heal the sick who are there and tell them, ‘The kingdom of God is near you.’'),
(5, 42, 10, 9, 'And cure the sick who are in that place, and proclaim to them, ‘The kingdom of God has drawn near to you.’'),
(7, 42, 10, 9, 'And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.'),
(4, 42, 10, 10, 'But into whatever city you enter, and they receive you not, go your ways out into the streets of the same, and say,'),
(12, 42, 10, 10, 'But into whatever city ye enter, and they receive you not, go out into the streets of the same, and say,'),
(3, 42, 10, 10, 'But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say,'),
(8, 42, 10, 10, 'But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say,'),
(9, 42, 10, 10, '“But whatever town you come to and they will not receive you, go out into the broader streets and say,'),
(6, 42, 10, 10, 'But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say,'),
(14, 42, 10, 10, '‘And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say,'),
(11, 42, 10, 10, 'And in whatever city ye enter, and they receive you not, having gone into its spacious ways, say,'),
(13, 42, 10, 10, 'But into whatever city you enter, and they don’t receive you, go out into its streets and say,'),
(10, 42, 10, 10, 'But into whatever city you enter, and they do not receive you, go out into its streets and say,'),
(1, 42, 10, 10, 'But if you enter a town and they do not welcome you, go into the streets and declare,'),
(5, 42, 10, 10, 'But into whatever city you have entered and they have not received you, going out into its main streets, say:'),
(7, 42, 10, 10, 'But into whatsoever city you enter, and they receive you not, going forth into the streets thereof, say:'),
(4, 42, 10, 11, 'Even the very dust of your city, which sticks on us, we do wipe off against you: notwithstanding be you sure of this, that the kingdom of God is come near to you.'),
(12, 42, 10, 11, 'Even the very dust of your city which cleaveth on us, we do wipe off against you: notwithstanding, be ye sure of this, that the kingdom of God is come nigh to you.'),
(3, 42, 10, 11, 'Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.'),
(8, 42, 10, 11, 'Even the dust from your city, that cleaveth to our feet, we do wipe off against you: howbeit know this, that the kingdom of God is come nigh.'),
(9, 42, 10, 11, '“’The very dust of your town that hangs about us we wipe off as a protest. Only be sure of this, that the Kingdom of God is close at hand.’'),
(6, 42, 10, 11, 'Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh.'),
(14, 42, 10, 11, 'And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you;'),
(11, 42, 10, 11, 'And the dust having cleaved to us from your city, we wipe off to you but know this, that the kingdom of God has drawn nigh to you.'),
(13, 42, 10, 11, '‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.’'),
(10, 42, 10, 11, '‘Even the dust from your city that clings to our feet, we wipe off against you. Nevertheless know this, that the Kingdom of God is near.’'),
(1, 42, 10, 11, '‘Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’'),
(5, 42, 10, 11, '‘Even the dust which clings to us from your city, we wipe away against you. Yet know this: the kingdom of God has drawn near.’'),
(7, 42, 10, 11, 'Even the very dust of your city that cleaveth to us, we wipe off against you. Yet know this, that the kingdom of God is at hand.'),
(4, 42, 10, 12, 'But I say to you, that it shall be more tolerable in that day for Sodom, than for that city.'),
(12, 42, 10, 12, 'But I say to you, that it shall be more tolerable in that day for Sodom than for that city.'),
(3, 42, 10, 12, 'I say unto you, It shall be more tolerable in that day for Sodom, than for that city.'),
(8, 42, 10, 12, 'I say unto you, It shall be more tolerable in that day for Sodom, than for that city.'),
(9, 42, 10, 12, '“I tell you that it will be more endurable for Sodom on the great day than for that town.'),
(6, 42, 10, 12, 'I say to you that it shall be more tolerable for Sodom in that day than for that city.'),
(14, 42, 10, 12, 'and I say to you, that for Sodom in that day it shall be more tolerable than for that city.'),
(11, 42, 10, 12, 'And I say to you, that it shall be more supportable in that day for Sodom, than for that city.'),
(13, 42, 10, 12, 'I tell you, it will be more tolerable in that day for Sodom than for that city.'),
(10, 42, 10, 12, 'I tell you, it will be more tolerable in that day for Sodom than for that city.'),
(1, 42, 10, 12, 'I tell you, it will be more bearable on that day for Sodom than for that town.'),
(5, 42, 10, 12, 'I say to you, that in that day, Sodom will be forgiven more than that city will be.'),
(7, 42, 10, 12, 'I say to you, it shall be more tolerable at that day for Sodom, than for that city.'),
(4, 42, 10, 13, 'Woe to you, Chorazin! woe to you, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.'),
(12, 42, 10, 13, 'Woe to thee, Chorazin! woe to thee Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented sitting in sackcloth and ashes.'),
(3, 42, 10, 13, 'Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.'),
(8, 42, 10, 13, 'Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.'),
(9, 42, 10, 13, '“Alas for thee, Chorazin! Alas for thee, Bethsaida! For had the miracles been performed in Tyre and Sidon which have been performed in you, long ere now they would have repented, sitting in sackcloth and ashes.'),
(6, 42, 10, 13, 'Woe to thee, Chorazin! woe to thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes.'),
(14, 42, 10, 13, '‘Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed;'),
(11, 42, 10, 13, 'Woe to thee Chorazin! woe to thee Bethsaida! for if in Tyre and Sidon were the powers having been in you, long since had they changed the mind, sitting in sackcloth and ashes.'),
(13, 42, 10, 13, '“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.'),
(10, 42, 10, 13, '“Woe to you, Chorazin. Woe to you, Bethsaida. For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.'),
(1, 42, 10, 13, 'Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.'),
(5, 42, 10, 13, 'Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that have been wrought in you, had been wrought in Tyre and Sidon, they would have repented long ago, sitting in haircloth and ashes.'),
(7, 42, 10, 13, 'Woe to thee, Corozain, woe to thee, Bethsaida. For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes.'),
(4, 42, 10, 14, 'But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.'),
(12, 42, 10, 14, 'But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.'),
(3, 42, 10, 14, 'But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.'),
(8, 42, 10, 14, 'Howbeit it shall be more tolerable for Tyre and Sidon in the judgment, than for you.'),
(9, 42, 10, 14, 'However, for Tyre and Sidon it will be more endurable at the Judgement than for you.'),
(6, 42, 10, 14, 'But it shall be more tolerable for Tyre and Sidon in the judgment than for you.'),
(14, 42, 10, 14, 'but for Tyre and Sidon it shall be more tolerable in the judgment than for you.'),
(11, 42, 10, 14, 'But for Tyre and Sidon shall it be more supportable in judgment, than for you.'),
(13, 42, 10, 14, 'But it will be more tolerable for Tyre and Sidon in the judgment than for you.'),
(10, 42, 10, 14, 'But it will be more tolerable for Tyre and Sidon in the judgment than for you.'),
(1, 42, 10, 14, 'But it will be more bearable for Tyre and Sidon at the judgment than for you.'),
(5, 42, 10, 14, 'Yet truly, Tyre and Sidon will be forgiven more in the judgment than you will be.'),
(7, 42, 10, 14, 'But it shall be more tolerable for Tyre and Sidon at the judgement, than for you.'),
(4, 42, 10, 15, 'And you, Capernaum, which are exalted to heaven, shall be thrust down to hell.'),
(12, 42, 10, 15, 'And thou, Capernaum, which art exalted to heaven, shall be thrust down to hell.'),
(3, 42, 10, 15, 'And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.'),
(8, 42, 10, 15, 'And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.'),
(9, 42, 10, 15, 'And thou, Capernaum, shalt thou be lifted high as Heaven? Thou shalt be driven down as low as Hades.'),
(6, 42, 10, 15, 'And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades.'),
(14, 42, 10, 15, '‘And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down.'),
(11, 42, 10, 15, 'And thou, Capernaum, indeed even lifted up to heaven, shalt be cast down to hades.'),
(13, 42, 10, 15, 'You, Capernaum, who are exalted to heaven, will be brought down to Hades.'),
(10, 42, 10, 15, 'And you, Capernaum, will you be exalted to heaven? You will be brought down to hell.'),
(1, 42, 10, 15, 'And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades!'),
(5, 42, 10, 15, 'And as for you, Capernaum, who would be exalted even up to Heaven: you shall be submerged into Hell.'),
(7, 42, 10, 15, 'And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell.'),
(4, 42, 10, 16, 'He that hears you hears me; and he that despises you despises me; and he that despises me despises him that sent me.'),
(12, 42, 10, 16, 'He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.'),
(3, 42, 10, 16, 'He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.'),
(8, 42, 10, 16, 'He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.'),
(9, 42, 10, 16, '“He who listens to you listens to me; and he who disregards you disregards me, and he who disregards me disregards Him who sent me.”'),
(6, 42, 10, 16, 'He that hears you hears me; and he that rejects you rejects me; and he that rejects me rejects him that sent me.'),
(14, 42, 10, 16, '‘He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.’'),
(11, 42, 10, 16, 'He hearing you hears me: and he rejecting you rejects me; and he rejecting me rejects him having sent me.'),
(13, 42, 10, 16, 'Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”'),
(10, 42, 10, 16, 'Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”'),
(1, 42, 10, 16, 'Whoever listens to you listens to Me; whoever rejects you rejects Me; and whoever rejects Me rejects the One who sent Me.”'),
(5, 42, 10, 16, 'Whoever hears you, hears me. And whoever despises you, despises me. And whoever despises me, despises him who sent me.”'),
(7, 42, 10, 16, 'He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.'),
(4, 42, 10, 17, 'And the seventy returned again with joy, saying, Lord, even the devils are subject to us through your name.'),
(12, 42, 10, 17, 'And the seventy returned with joy, saying, Lord, even the demons are subject to us through thy name.'),
(3, 42, 10, 17, 'And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.'),
(8, 42, 10, 17, 'And the seventy returned with joy, saying, Lord, even the devils are subject unto us in thy name.'),
(9, 42, 10, 17, 'When the Seventy returned, they exclaimed joyfully, “Master, even the demons submit to us when we utter your name.”'),
(6, 42, 10, 17, 'And the seventy returned with joy, saying, Lord, even the demons are subject to us through thy name.'),
(14, 42, 10, 17, 'And the seventy turned back with joy, saying, ‘Sir, and the demons are being subjected to us in thy name;’'),
(11, 42, 10, 17, 'And the seventy returned with joy, saying, Lord, and the demons are subject to us in thy name.'),
(13, 42, 10, 17, 'The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”'),
(10, 42, 10, 17, 'The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name.”'),
(1, 42, 10, 17, 'The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.”'),
(5, 42, 10, 17, 'Then the seventy-two returned with gladness, saying, “Lord, even the demons are subject to us, in your name.”'),
(7, 42, 10, 17, 'And the seventy-two returned with joy, saying: Lord, the devils also are subject to us in thy name.'),
(4, 42, 10, 18, 'And he said to them, I beheld Satan as lightning fall from heaven.'),
(12, 42, 10, 18, 'And he said to them, I beheld Satan as lightning fall from heaven.'),
(3, 42, 10, 18, 'And he said unto them, I beheld Satan fallen as lightning from heaven.'),
(8, 42, 10, 18, 'And he said unto them, I beheld Satan fallen as lightning from heaven.'),
(9, 42, 10, 18, '“I saw Satan fall like a lightning-flash out of Heaven,” He replied.'),
(6, 42, 10, 18, 'And he said to them, I beheld Satan as lightning falling out of heaven.'),
(14, 42, 10, 18, 'and he said to them, ‘I was beholding the Adversary, as lightning from the heaven having fallen;'),
(11, 42, 10, 18, 'And he said to them, I saw Satan as lightning fallen from heaven.'),
(13, 42, 10, 18, 'He said to them, “I saw Satan having fallen like lightning from heaven.'),
(10, 42, 10, 18, 'He said to them, “I saw Satan having fallen like lightning from heaven.'),
(1, 42, 10, 18, 'So He told them, “I saw Satan fall like lightning from heaven.'),
(5, 42, 10, 18, 'And he said to them: “I was watching as Satan fell like lightning from heaven.'),
(7, 42, 10, 18, 'And he said to them: I saw Satan like lightening falling from heaven.'),
(4, 42, 10, 19, 'Behold, I give to you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.'),
(12, 42, 10, 19, 'Behold, I give to you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.'),
(3, 42, 10, 19, 'Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.'),
(8, 42, 10, 19, 'Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.'),
(9, 42, 10, 19, '“I have given you power to tread serpents and scorpions underfoot, and to trample on all the power of the Enemy; and in no case shall anything do you harm.'),
(6, 42, 10, 19, 'Behold, I give you the power of treading upon serpents and scorpions and over all the power of the enemy, and nothing shall in anywise injure you.'),
(14, 42, 10, 19, 'lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you;'),
(11, 42, 10, 19, 'Behold, I give you power to tread above serpents and scorpions, and upon all the power of the enemy: and nothing shall hurt you.'),
(13, 42, 10, 19, 'Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.'),
(10, 42, 10, 19, 'Look, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will in any way hurt you.'),
(1, 42, 10, 19, 'Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.'),
(5, 42, 10, 19, 'Behold, I have given you authority to tread upon serpents and scorpions, and upon all the powers of the enemy, and nothing shall hurt you.'),
(7, 42, 10, 19, 'Behold, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy: and nothing shall hurt you.'),
(4, 42, 10, 20, 'Notwithstanding in this rejoice not, that the spirits are subject to you; but rather rejoice, because your names are written in heaven.'),
(12, 42, 10, 20, 'Notwithstanding in this rejoice not, that the spirits are subject to you; but rather rejoice, because your names are written in heaven.'),
(3, 42, 10, 20, 'Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.'),
(8, 42, 10, 20, 'Howbeit in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.'),
(9, 42, 10, 20, 'Nevertheless rejoice not at this, that the spirits submit to you; but rejoice that your names are registered in Heaven.”'),
(6, 42, 10, 20, 'Yet in this rejoice not, that the spirits are subjected to you, but rejoice that your names are written in the heavens.'),
(14, 42, 10, 20, 'but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.’'),
(11, 42, 10, 20, 'But in this rejoice not, that the spirits are subject to you; but rather rejoice, that your names were written in the heavens.'),
(13, 42, 10, 20, 'Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”'),
(10, 42, 10, 20, 'Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”'),
(1, 42, 10, 20, 'Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”'),
(5, 42, 10, 20, 'Yet truly, do not choose to rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven.”'),
(7, 42, 10, 20, 'But yet rejoice not in this, that spirits are subject unto you; but rejoice in this, that your names are written in heaven.'),
(4, 42, 10, 21, 'In that hour Jesus rejoiced in spirit, and said, I thank you, O Father, Lord of heaven and earth, that you have hid these things from the wise and prudent, and have revealed them to babes: even so, Father; for so it seemed good in your sight.'),
(12, 42, 10, 21, 'In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes: even so, Father; for so it seemed good in thy sight.'),
(3, 42, 10, 21, 'In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight.'),
(8, 42, 10, 21, 'In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight.'),
(9, 42, 10, 21, 'On that same occasion Jesus was filled by the Holy Spirit with rapturous joy. “I give Thee fervent thanks,” He exclaimed, “O Father, Lord of Heaven and earth, that Thou hast hidden these things from sages and men of understanding, and hast revealed them to babes. Yes, Father, for such has been Thy gracious will.'),
(6, 42, 10, 21, 'In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father, for thus has it been well-pleasing in thy sight.'),
(14, 42, 10, 21, 'In that hour was Jesus glad in the Spirit, and said, ‘I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee.'),
(11, 42, 10, 21, 'In that hour Jesus rejoiced in spirit, and said, I will acknowledge to thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and intelligent, and hast revealed them to babes: yes Father, for so was it benevolence before thee.'),
(13, 42, 10, 21, 'In that same hour Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”'),
(10, 42, 10, 21, 'In that same hour he rejoiced in the Holy Spirit, and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”'),
(1, 42, 10, 21, 'At that time Jesus rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was well-pleasing in Your sight.'),
(5, 42, 10, 21, 'In the same hour, he exulted in the Holy Spirit, and he said: “I confess to you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the prudent, and have revealed them to little ones. It is so, Father, because this way was pleasing before you.'),
(7, 42, 10, 21, 'In that same hour, he rejoiced in the Holy Ghost, and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent, and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight.'),
(4, 42, 10, 22, 'All things are delivered to me of my Father: and no man knows who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.'),
(12, 42, 10, 22, 'All things are delivered to me by my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.'),
(3, 42, 10, 22, 'All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him.'),
(8, 42, 10, 22, 'All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him.'),
(9, 42, 10, 22, 'All things are delivered to me by my Father; and no one knows who the Son is but the Father, nor who the Father is but the Son, and he to whom the Son may choose to reveal Him.”'),
(6, 42, 10, 22, 'All things have been delivered to me by my Father, and no one knows who the Son is but the Father, and who the Father is but the Son, and he to whomsoever the Son is pleased to reveal [him].'),
(14, 42, 10, 22, 'All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal Him.’'),
(11, 42, 10, 22, 'All things were delivered me by my Father: and none knows who is the Son, but the Father; and who the Father is, but the Son, and to whomsoever the Son would wish to reveal.'),
(13, 42, 10, 22, 'Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”'),
(10, 42, 10, 22, '“All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”'),
(1, 42, 10, 22, 'All things have been entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal Him.”'),
(5, 42, 10, 22, 'All things have been delivered to me by my Father. And no one knows who the Son is, except the Father, and who the Father is, except the Son, and those to whom the Son has chosen to reveal him.”'),
(7, 42, 10, 22, 'All things are delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him.'),
(4, 42, 10, 23, 'And he turned him to his disciples, and said privately, Blessed are the eyes which see the things that you see:'),
(12, 42, 10, 23, 'And he turned himself to his disciples, and said privately, Blessed are the eyes which see the things that ye see.'),
(3, 42, 10, 23, 'And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see:'),
(8, 42, 10, 23, 'And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see:'),
(9, 42, 10, 23, 'And He turned towards His disciples and said to them apart, “Blessed are the eyes which see what you see!'),
(6, 42, 10, 23, 'And having turned to the disciples privately he said, Blessed are the eyes which see the things that ye see.'),
(14, 42, 10, 23, 'And having turned unto the disciples, he said, by themselves, ‘Happy the eyes that are perceiving what ye perceive;'),
(11, 42, 10, 23, 'And having turned to the disciples apart he said, Happy the eyes seeing what ye see:'),
(13, 42, 10, 23, 'Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,'),
(10, 42, 10, 23, 'Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,'),
(1, 42, 10, 23, 'Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see.'),
(5, 42, 10, 23, 'And turning to his disciples, he said: “Blessed are the eyes that see what you see.'),
(7, 42, 10, 23, 'And turning to his disciples, he said: Blessed are the eyes that see the things which you see.'),
(4, 42, 10, 24, 'For I tell you, that many prophets and kings have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them.'),
(12, 42, 10, 24, 'For I tell you, that many prophets and kings have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.'),
(3, 42, 10, 24, 'for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.'),
(8, 42, 10, 24, 'for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.'),
(9, 42, 10, 24, 'For I tell you that many Prophets and kings have desired to see the things you see, and have not seen them, and to hear the things you hear, and have not heard them.”'),
(6, 42, 10, 24, 'For I say to you that many prophets and kings have desired to see the things which ye behold, and did not see [them]; and to hear the things which ye hear, and did not hear [them].'),
(14, 42, 10, 24, 'for I say to you, that many prophets and kings did wish to see what ye perceive, and did not see, and to hear what ye hear, and did not hear.’'),
(11, 42, 10, 24, 'For I say to you, that many prophets and kings wished to behold what ye see, and saw not; and to hear what ye hear, and heard not.'),
(13, 42, 10, 24, 'for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”'),
(10, 42, 10, 24, 'for I tell you that many prophets and kings desired to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them.”'),
(1, 42, 10, 24, 'For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”'),
(5, 42, 10, 24, 'For I say to you, that many prophets and kings wanted to see the things that you see, and they did not see them, and to hear the things that you hear, and they did not hear them.”'),
(7, 42, 10, 24, 'For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.'),
(4, 42, 10, 25, 'And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?'),
(12, 42, 10, 25, 'And behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?'),
(3, 42, 10, 25, 'And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life?'),
(8, 42, 10, 25, 'And behold, a certain lawyer stood up and tempted him, saying, Master, what shall I do to inherit eternal life?'),
(9, 42, 10, 25, 'Then an expounder of the Law stood up to test Him with a question. “Rabbi,” he asked, “what shall I do to inherit the Life of the Ages?”'),
(6, 42, 10, 25, 'And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal?'),
(14, 42, 10, 25, 'And lo, a certain lawyer stood up, trying him, and saying, ‘Teacher, what having done, life age-during shall I inherit?’'),
(11, 42, 10, 25, 'And, behold, a certain skilled in the law stood up, tempting him, and saying, Teacher, what having done shall I inherit eternal life?'),
(13, 42, 10, 25, 'Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”'),
(10, 42, 10, 25, 'And look, a certain Law scholar stood up and tested him, saying, “Teacher, what must I do to inherit everlasting life?”'),
(1, 42, 10, 25, 'One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?”'),
(5, 42, 10, 25, 'And behold, a certain expert in the law rose up, testing him and saying, “Teacher, what must I do to possess eternal life?”'),
(7, 42, 10, 25, 'And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?'),
(4, 42, 10, 26, 'He said to him, What is written in the law? how read you?'),
(12, 42, 10, 26, 'He said to him, What is written in the law? how readest thou?'),
(3, 42, 10, 26, 'And he said unto him, What is written in the law? how readest thou?'),
(8, 42, 10, 26, 'And he said unto him, What is written in the law? how readest thou?'),
(9, 42, 10, 26, '“Go to the Law,” said Jesus; “what is written there? how does it read?”'),
(6, 42, 10, 26, 'And he said to him, What is written in the law? how readest thou?'),
(14, 42, 10, 26, 'And he said unto him, ‘In the law what hath been written? how dost thou read?’'),
(11, 42, 10, 26, 'And he said to him, What has been written in the law? how readest thou?'),
(13, 42, 10, 26, 'He said to him, “What is written in the law? How do you read it?”'),
(10, 42, 10, 26, 'He said to him, “What is written in the Law? How do you read it?”'),
(1, 42, 10, 26, '“What is written in the Law?” Jesus replied. “How do you read it?”'),
(5, 42, 10, 26, 'But he said to him: “What is written in the law? How do you read it?”'),
(7, 42, 10, 26, 'But he said to him: What is written in the law? how readest thou?'),
(4, 42, 10, 27, 'And he answering said, You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.'),
(12, 42, 10, 27, 'And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.'),
(3, 42, 10, 27, 'And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.'),
(8, 42, 10, 27, 'And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.'),
(9, 42, 10, 27, '“’Thou shalt love the Lord thy God,’” he replied, “’with thy whole heart, thy whole soul, thy whole strength, and thy whole mind; and thy fellow man as much as thyself.’”'),
(6, 42, 10, 27, 'But he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself.'),
(14, 42, 10, 27, 'And he answering said, ‘Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.’'),
(11, 42, 10, 27, 'And he having answered, said. Thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole strength; and thy neighbor as thyself.'),
(13, 42, 10, 27, 'He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”'),
(10, 42, 10, 27, 'He answered, “You are to love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”'),
(1, 42, 10, 27, 'He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”'),
(5, 42, 10, 27, 'In response, he said: “You shall love the Lord your God from your whole heart, and from your whole soul, and from all your strength, and from all your mind, and your neighbor as yourself.”'),
(7, 42, 10, 27, 'He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.'),
(4, 42, 10, 28, 'And he said to him, You have answered right: this do, and you shall live.'),
(12, 42, 10, 28, 'And he said to him, Thou hast answered right: this do, and thou shalt live.'),
(3, 42, 10, 28, 'And he said unto him, Thou hast answered right: this do, and thou shalt live.'),
(8, 42, 10, 28, 'And he said unto him, Thou hast answered right: this do, and thou shalt live.'),
(9, 42, 10, 28, '“A right answer,” said Jesus; “do that, and you shall live.”'),
(6, 42, 10, 28, 'And he said to him, Thou hast answered right: this do and thou shalt live.'),
(14, 42, 10, 28, 'And he said to him, ‘Rightly thou didst answer; this do, and thou shalt live.’'),
(11, 42, 10, 28, 'And he said to him, Thou hast answered rightly; this do and thou shalt live.'),
(13, 42, 10, 28, 'He said to him, “You have answered correctly. Do this, and you will live.”'),
(10, 42, 10, 28, 'He said to him, “You have answered correctly. Do this, and you will live.”'),
(1, 42, 10, 28, '“You have answered correctly,” Jesus said. “Do this and you will live.”'),
(5, 42, 10, 28, 'And he said to him: “You have answered correctly. Do this, and you will live.”'),
(7, 42, 10, 28, 'And he said to him: Thou hast answered right: this do, and thou shalt live.'),
(4, 42, 10, 29, 'But he, willing to justify himself, said to Jesus, And who is my neighbor?'),
(12, 42, 10, 29, 'But he, willing to justify himself, said to Jesus, And who is my neighbor?'),
(3, 42, 10, 29, 'But he, desiring to justify himself, said unto Jesus, And who is my neighbor?'),
(8, 42, 10, 29, 'But he, desiring to justify himself, said unto Jesus, And who is my neighbour?'),
(9, 42, 10, 29, 'But he, desiring to justify himself, said, “But what is meant by my ‘fellow man’?”'),
(6, 42, 10, 29, 'But he, desirous of justifying himself, said to Jesus, And who is my neighbour?'),
(14, 42, 10, 29, 'And he, willing to declare himself righteous, said unto Jesus, ‘And who is my neighbour?’'),
(11, 42, 10, 29, 'And he, wishing to justify himself, said to Jesus, And who is my neighbor?'),
(13, 42, 10, 29, 'But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”'),
(10, 42, 10, 29, 'But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”'),
(1, 42, 10, 29, 'But wanting to justify himself, he asked Jesus, “And who is my neighbor?”'),
(5, 42, 10, 29, 'But since he wanted to justify himself, he said to Jesus, “And who is my neighbor?”'),
(7, 42, 10, 29, 'But he willing to justify himself, said to Jesus: And who is my neighbour?'),
(4, 42, 10, 30, 'And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.'),
(12, 42, 10, 30, 'And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among robbers, who stripped him of his raiment, and wounded him, and departed, leaving him half dead.'),
(3, 42, 10, 30, 'Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.'),
(8, 42, 10, 30, 'Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, which both stripped him and beat him, and departed, leaving him half dead.'),
(9, 42, 10, 30, 'Jesus replied, “A man was once on his way down from Jerusalem to Jericho when he fell among robbers, who after both stripping and beating him went away, leaving him half dead.'),
(6, 42, 10, 30, 'And Jesus replying said, A certain man descended from Jerusalem to Jericho and fell into [the hands of] robbers, who also, having stripped him and inflicted wounds, went away leaving him in a half-dead state.'),
(14, 42, 10, 30, 'and Jesus having taken up the word, said, ‘A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving him half dead.'),
(11, 42, 10, 30, 'And Jesus having replied said, A certain man went down from Jerusalem to Jericho, and fell among robbers: and having stripped him, and laid on blows, they departed, leaving him half dead.'),
(13, 42, 10, 30, 'Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.'),
(10, 42, 10, 30, 'Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.'),
(1, 42, 10, 30, 'Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead.'),
(5, 42, 10, 30, 'Then Jesus, taking this up, said: “A certain man descended from Jerusalem to Jericho, and he happened upon robbers, who now also plundered him. And inflicting him with wounds, they went away, leaving him behind, half-alive.'),
(7, 42, 10, 30, 'And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.'),
(4, 42, 10, 31, 'And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.'),
(12, 42, 10, 31, 'And by chance there came down a certain priest that way; and when he saw him, he passed by on the other side.'),
(3, 42, 10, 31, 'And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.'),
(8, 42, 10, 31, 'And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.'),
(9, 42, 10, 31, 'Now a priest happened to be going down that way, and on seeing him passed by on the other side.'),
(6, 42, 10, 31, 'And a certain priest happened to go down that way, and seeing him, passed on on the opposite side;'),
(14, 42, 10, 31, '‘And by a coincidence a certain priest was going down in that way, and having seen him, he passed over on the opposite side;'),
(11, 42, 10, 31, 'And by accident a certain priest went down in that way: and having seen him, went on the opposite side.'),
(13, 42, 10, 31, 'By chance a certain priest was going down that way. When he saw him, he passed by on the other side.'),
(10, 42, 10, 31, 'By chance a certain priest was going down that way. When he saw him, he passed by on the other side.'),
(1, 42, 10, 31, 'Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.'),
(5, 42, 10, 31, 'And it happened that a certain priest was descending along the same way. And seeing him, he passed by.'),
(7, 42, 10, 31, 'And it chanced, that a certain priest went down the same way: and seeing him, passed by.'),
(4, 42, 10, 32, 'And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.'),
(12, 42, 10, 32, 'And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.'),
(3, 42, 10, 32, 'And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side.'),
(8, 42, 10, 32, 'And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side.'),
(9, 42, 10, 32, 'In like manner a Levite also came to the place, and seeing him passed by on the other side.'),
(6, 42, 10, 32, 'and in like manner also a Levite, being at the spot, came and looked [at him] and passed on on the opposite side.'),
(14, 42, 10, 32, 'and in like manner also, a Levite, having been about the place, having come and seen, passed over on the opposite side.'),
(11, 42, 10, 32, 'And likewise also a Levite, having been in the place, having come and seen him, went on the opposite side.'),
(13, 42, 10, 32, 'In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.'),
(10, 42, 10, 32, 'In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.'),
(1, 42, 10, 32, 'So too, when a Levite came to that spot and saw him, he passed by on the other side.'),
(5, 42, 10, 32, 'And similarly a Levite, when he was near the place, also saw him, and he passed by.'),
(7, 42, 10, 32, 'In like manner also a Levite, when he was near the place and saw him, passed by.'),
(4, 42, 10, 33, 'But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,'),
(12, 42, 10, 33, 'But a certain Samaritan, as he journeyed, came were he was: and when he saw him, he had compassion on him,'),
(3, 42, 10, 33, 'But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion,'),
(8, 42, 10, 33, 'But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion,'),
(9, 42, 10, 33, 'But a certain Samaritan, being on a journey, came where he lay, and seeing him was moved with pity.'),
(6, 42, 10, 33, 'But a certain Samaritan journeying came to him, and seeing [him], was moved with compassion,'),
(14, 42, 10, 33, '‘But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion,'),
(11, 42, 10, 33, 'And a certain Samaritan, traveling, came to him: and having seen him, felt compassion.'),
(13, 42, 10, 33, 'But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,'),
(10, 42, 10, 33, 'But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,'),
(1, 42, 10, 33, 'But a Samaritan on a journey came upon him, and when he saw him, he had compassion.'),
(5, 42, 10, 33, 'But a certain Samaritan, being on a journey, came near him. And seeing him, he was moved by mercy.'),
(7, 42, 10, 33, 'But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.'),
(4, 42, 10, 34, 'And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.'),
(12, 42, 10, 34, 'And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.'),
(3, 42, 10, 34, 'and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.'),
(8, 42, 10, 34, 'and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.'),
(9, 42, 10, 34, 'He went to him, and dressed his wounds with oil and wine and bound them up. Then placing him on his own mule he brought him to an inn, where he bestowed every care on him.'),
(6, 42, 10, 34, 'and came up [to him] and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to [the] inn and took care of him.'),
(14, 42, 10, 34, 'and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;'),
(11, 42, 10, 34, 'And having come near, he bound up his wounds, pouring in oil and wine, and having mounted him upon his own animal, he brought him to an inn, and took care of him.'),
(13, 42, 10, 34, 'came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.'),
(10, 42, 10, 34, 'came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.'),
(1, 42, 10, 34, 'He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.'),
(5, 42, 10, 34, 'And approaching him, he bound up his wounds, pouring oil and wine on them. And setting him on his pack animal, he brought him to an inn, and he took care of him.'),
(7, 42, 10, 34, 'And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.'),
(4, 42, 10, 35, 'And on the morrow when he departed, he took out two pence, and gave them to the host, and said to him, Take care of him; and whatever you spend more, when I come again, I will repay you.'),
(12, 42, 10, 35, 'And on the morrow, when he departed, he took out two pence, and gave them to the host, and said to him, Take care of him: and whatever thou spendest more, when I come again, I will repay thee.'),
(3, 42, 10, 35, 'And on the morrow he took out two shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.'),
(8, 42, 10, 35, 'And on the morrow he took out two pence, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.'),
(9, 42, 10, 35, 'The next day he took out two shillings and gave them to the innkeeper. “’Take care of him,’ he said, ‘and whatever further expense you are put to, I will repay it you at my next visit.’'),
(6, 42, 10, 35, 'And on the morrow [as he left], taking out two denarii he gave them to the innkeeper, and said to him, Take care of him, and whatsoever thou shalt expend more, I will render to thee on my coming back.'),
(14, 42, 10, 35, 'and on the morrow, going forth, taking out two denaries, he gave to the innkeeper, and said to him, Be careful of him, and whatever thou mayest spend more, I, in my coming again, will give back to thee.'),
(11, 42, 10, 35, 'And upon the morrow, he having come forth, taking out two drachmas, he gave to the inn-keeper, and said to him, Take care of him; and whatever thou spendest besides, I, in my coming back, will repay thee.'),
(13, 42, 10, 35, 'On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’'),
(10, 42, 10, 35, 'On the next day, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’'),
(1, 42, 10, 35, 'The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’'),
(5, 42, 10, 35, 'And the next day, he took out two denarii, and he gave them to the proprietor, and he said: ‘Take care of him. And whatever extra you will have spent, I will repay to you at my return.’'),
(7, 42, 10, 35, 'And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.'),
(4, 42, 10, 36, 'Which now of these three, think you, was neighbor to him that fell among the thieves?'),
(12, 42, 10, 36, 'Which now of these three, thinkest thou, was neighbor to him that fell among the robbers?'),
(3, 42, 10, 36, 'Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?'),
(8, 42, 10, 36, 'Which of these three, thinkest thou, proved neighbour unto him that fell among the robbers?'),
(9, 42, 10, 36, '“Which of those three seems to you to have acted like a fellow man to him who fell among the robbers?”'),
(6, 42, 10, 36, 'Which [now] of these three seems to thee to have been neighbour of him who fell into [the hands of] the robbers?'),
(14, 42, 10, 36, '‘Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?’'),
(11, 42, 10, 36, 'Which then of these three seems to thee to have been neighbor to him fallen among robbers?'),
(13, 42, 10, 36, 'Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”'),
(10, 42, 10, 36, 'Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”'),
(1, 42, 10, 36, 'Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”'),
(5, 42, 10, 36, 'Which of these three, does it seem to you, was a neighbor to him who fell among the robbers?”'),
(7, 42, 10, 36, 'Which of these three, in thy opinion, was neighbour to him that fell among the robbers?'),
(4, 42, 10, 37, 'And he said, He that showed mercy on him. Then said Jesus to him, Go, and do you likewise.'),
(12, 42, 10, 37, 'And he said, He that showed mercy on him. Then said Jesus to him, Go, and do thou likewise.'),
(3, 42, 10, 37, 'And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise.'),
(8, 42, 10, 37, 'And he said, He that shewed mercy on him. And Jesus said unto him, Go, and do thou likewise.'),
(9, 42, 10, 37, '“The one who showed him pity,” he replied. “Go,” said Jesus, “and act in the same way.”'),
(6, 42, 10, 37, 'And he said, He that shewed him mercy. And Jesus said to him, Go, and do thou likewise.'),
(14, 42, 10, 37, 'and he said, ‘He who did the kindness with him,’ then Jesus said to him, ‘Be going on, and thou be doing in like manner.’'),
(11, 42, 10, 37, 'And he said, He having done mercy with him. Then said Jesus to him. Go thou, and do likewise.'),
(13, 42, 10, 37, 'He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”'),
(10, 42, 10, 37, 'He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”'),
(1, 42, 10, 37, '“The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.”'),
(5, 42, 10, 37, 'Then he said, “The one who acted with mercy toward him.” And Jesus said to him, “Go, and act similarly.”'),
(7, 42, 10, 37, 'But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.'),
(4, 42, 10, 38, 'Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.'),
(12, 42, 10, 38, 'Now it came to pass, as they were going, he entered into a certain village: and a certain woman, named Martha, received him into her house.'),
(3, 42, 10, 38, 'Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house.'),
(8, 42, 10, 38, 'Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house.'),
(9, 42, 10, 38, 'As they pursued their journey He came to a certain village, where a woman named Martha welcomed Him to her house.'),
(6, 42, 10, 38, 'And it came to pass as they went that he entered into a certain village; and a certain woman, Martha by name, received him into her house.'),
(14, 42, 10, 38, 'And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house,'),
(11, 42, 10, 38, 'And it was in their going forth, and he came to a certain town: and a certain woman by the name of Martha received him in her house.'),
(13, 42, 10, 38, 'It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.'),
(10, 42, 10, 38, 'It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.'),
(1, 42, 10, 38, 'As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home.'),
(5, 42, 10, 38, 'Now it happened that, while they were traveling, he entered into a certain town. And a certain woman, named Martha, received him into her home.'),
(7, 42, 10, 38, 'Now it came to pass as they went, that he entered into a certain town: and a certain woman named Martha, received him into her house.'),
(4, 42, 10, 39, 'And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.'),
(12, 42, 10, 39, 'And she had a sister called Mary, who also sat at Jesus’ feet, and heard his word.'),
(3, 42, 10, 39, 'And she had a sister called Mary, who also sat at the Lord’s feet, and heard his word.'),
(8, 42, 10, 39, 'And she had a sister called Mary, which also sat at the Lord’s feet, and heard his word.'),
(9, 42, 10, 39, 'She had a sister called Mary, who seated herself at the Lord’s feet and listened to His teaching.'),
(6, 42, 10, 39, 'And she had a sister called Mary, who also, having sat down at the feet of Jesus was listening to his word.'),
(14, 42, 10, 39, 'and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word,'),
(11, 42, 10, 39, 'And also a sister was to her, called Mary; and she having sat at Jesus’ feet, heard his word.'),
(13, 42, 10, 39, 'She had a sister called Mary, who also sat at Jesus’ feet, and heard his word.'),
(10, 42, 10, 39, 'She had a sister called Mary, who also sat at the Lord’s feet, and heard his word.'),
(1, 42, 10, 39, 'She had a sister named Mary, who sat at the Lord’s feet listening to His message.'),
(5, 42, 10, 39, 'And she had a sister, named Mary, who, while sitting beside the Lord’s feet, was listening to his word.'),
(7, 42, 10, 39, 'And she had a sister called Mary, who sitting also at the Lord’s feet, heard his word.'),
(4, 42, 10, 40, 'But Martha was encumbered about much serving, and came to him, and said, Lord, do you not care that my sister has left me to serve alone? bid her therefore that she help me.'),
(12, 42, 10, 40, 'But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.'),
(3, 42, 10, 40, 'But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me.'),
(8, 42, 10, 40, 'But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me.'),
(9, 42, 10, 40, 'Martha meanwhile was busy and distracted in waiting at table, and she came and said, “Master, do you not care that my sister is leaving me to do all the waiting? Tell her to assist me.”'),
(6, 42, 10, 40, 'Now Martha was distracted with much serving, and coming up she said, Lord, dost thou not care that my sister has left me to serve alone? Speak to her therefore that she may help me.'),
(14, 42, 10, 40, 'and Martha was distracted about much serving, and having stood by him, she said, ‘Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.’'),
(11, 42, 10, 40, 'And Martha was perplexed about much service, and having stood before, said, Lord, carest thou not that my sister left me to serve alone? Speak therefore to her that she may lay hold and assist with me.'),
(13, 42, 10, 40, 'But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”'),
(10, 42, 10, 40, 'But Martha was distracted with much serving, and she came up to him, and said, “Lord, do you not care that my sister left me to serve alone? Ask her therefore to help me.”'),
(1, 42, 10, 40, 'But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”'),
(5, 42, 10, 40, 'Now Martha was continually busying herself with serving. And she stood still and said: “Lord, is it not a concern to you that my sister has left me to serve alone? Therefore, speak to her, so that she may help me.”'),
(7, 42, 10, 40, 'But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me.'),
(4, 42, 10, 41, 'And Jesus answered and said to her, Martha, Martha, you are careful and troubled about many things:'),
(12, 42, 10, 41, 'And Jesus answered, and said to her, Martha, Martha, thou art anxious, and troubled about many things:'),
(3, 42, 10, 41, 'But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things:'),
(8, 42, 10, 41, 'But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things:'),
(9, 42, 10, 41, '“Martha, Martha,” replied Jesus, “you are anxious and worried about a multitude of things;'),
(6, 42, 10, 41, 'But Jesus answering said to her, Martha, Martha, thou art careful and troubled about many things;'),
(14, 42, 10, 41, 'And Jesus answering said to her, ‘Martha, Martha, thou art anxious and disquieted about many things,'),
(11, 42, 10, 41, 'And Jesus having answered, said to her, Martha, Martha, thou hast care, and art confused about many things:'),
(13, 42, 10, 41, 'Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,'),
(10, 42, 10, 41, 'But the Lord answered and said to her, “Martha, Martha, you are anxious and troubled about many things,'),
(1, 42, 10, 41, '“Martha, Martha,” the Lord replied, “you are worried and upset about many things.'),
(5, 42, 10, 41, 'And the Lord responded by saying to her: “Martha, Martha, you are anxious and troubled over many things.'),
(7, 42, 10, 41, 'And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things:'),
(4, 42, 10, 42, 'But one thing is needful: and Mary has chosen that good part, which shall not be taken away from her.'),
(12, 42, 10, 42, 'But one thing is needful; and Mary hath chosen that good part, which shall not be taken away from her.'),
(3, 42, 10, 42, 'but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.'),
(8, 42, 10, 42, 'but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.'),
(9, 42, 10, 42, 'and yet only one thing is really necessary. Mary has chosen the good portion and she shall not be deprived of it.”'),
(6, 42, 10, 42, 'but there is need of one, and Mary has chosen the good part, the which shall not be taken from her.'),
(14, 42, 10, 42, 'but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.’'),
(11, 42, 10, 42, 'And of one thing there is need: and Mary has chosen the good part which shall not be taken away from her.'),
(13, 42, 10, 42, 'but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”'),
(10, 42, 10, 42, 'but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”'),
(1, 42, 10, 42, 'But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”'),
(5, 42, 10, 42, 'And yet only one thing is necessary. Mary has chosen the best portion, and it shall not be taken away from her.”'),
(7, 42, 10, 42, 'But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.'),
(4, 42, 11, 1, 'And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said to him, Lord, teach us to pray, as John also taught his disciples.'),
(12, 42, 11, 1, 'And it came to pass, that as he was praying in a certain place, when he ceased, one of his disciples said to him, Lord, teach us to pray, as John also taught his disciples.'),
(3, 42, 11, 1, 'And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.'),
(8, 42, 11, 1, 'And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.'),
(9, 42, 11, 1, 'At one place where He was praying, when He rose from His knees one of His disciples said to Him, “Master, teach us to pray, just as John taught his disciples.”'),
(6, 42, 11, 1, 'And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples.'),
(14, 42, 11, 1, 'And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, ‘Sir, teach us to pray, as also John taught his disciples.’'),
(11, 42, 11, 1, 'And it was in his being in a certain place praying, when he ceased, a certain of his disciples said to him Lord, teach us to pray, as John also taught his disciples.'),
(13, 42, 11, 1, 'It happened, that when he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”'),
(10, 42, 11, 1, 'It happened, that when he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”'),
(1, 42, 11, 1, 'One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”'),
(5, 42, 11, 1, 'And it happened that, while he was in a certain place praying, when he ceased, one of his disciples said to him, “Lord, teach us to pray, as John also taught his disciples.”'),
(7, 42, 11, 1, 'AND it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.'),
(4, 42, 11, 2, 'And he said to them, When you pray, say, Our Father which are in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so in earth.'),
(12, 42, 11, 2, 'And he said to them, When ye pray, say, Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth.'),
(3, 42, 11, 2, 'And he said unto them, When ye pray, say, Father, hallowed be thy name. Thy kingdom come.'),
(8, 42, 11, 2, 'And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come.'),
(9, 42, 11, 2, 'So He said to them, “When you pray, say, ‘Father may Thy name be kept holy; let Thy Kingdom come;'),
(6, 42, 11, 2, 'And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come;'),
(14, 42, 11, 2, 'And he said to them, ‘When ye may pray, say ye: Our Father who art in the heavens; hallowed be Thy name: Thy reign come; Thy will come to pass, as in heaven also on earth;'),
(11, 42, 11, 2, 'And he said to them, When ye pray, say, Our Father he in the heavens, Holy be thy name. Let thy kingdom come. Let thy will be, as in heaven, also upon the earth.'),
(13, 42, 11, 2, 'He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.'),
(10, 42, 11, 2, 'So he said to them, “When you pray, say, ‘Our Father in heaven, holy be your name. May your kingdom come. May your will be done on earth, as it is in heaven.'),
(1, 42, 11, 2, 'So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come.'),
(5, 42, 11, 2, 'And he said to them: “When you are praying, say: Father, may your name be kept holy. May your kingdom come.'),
(7, 42, 11, 2, 'And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.'),
(4, 42, 11, 3, 'Give us day by day our daily bread.'),
(12, 42, 11, 3, 'Give us day by day our daily bread.'),
(3, 42, 11, 3, 'Give us day by day our daily bread.'),
(8, 42, 11, 3, 'Give us day by day our daily bread.'),
(9, 42, 11, 3, 'give us day after day our bread for the day;'),
(6, 42, 11, 3, 'give us our needed bread for each day;'),
(14, 42, 11, 3, 'our appointed bread be giving us daily;'),
(11, 42, 11, 3, 'Give us our bread sufficient for sustenance by the day.'),
(13, 42, 11, 3, 'Give us day by day our daily bread.'),
(10, 42, 11, 3, 'Give us day by day our daily bread.'),
(1, 42, 11, 3, 'Give us each day our daily bread.'),
(5, 42, 11, 3, 'Give us this day our daily bread.'),
(7, 42, 11, 3, 'Give us this day our daily bread.'),
(4, 42, 11, 4, 'And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.'),
(12, 42, 11, 4, 'And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.'),
(3, 42, 11, 4, 'And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation.'),
(8, 42, 11, 4, 'And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation.'),
(9, 42, 11, 4, 'and forgive us our sins, for we ourselves also forgive every one who fails in his duty to us; and bring us not into temptation.’”'),
(6, 42, 11, 4, 'and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation.'),
(14, 42, 11, 4, 'and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.’'),
(11, 42, 11, 4, 'And remit to us our sins; for we ourselves also remit to everyone indebted to us. And bring us not into temptation; but deliver us from the evil.'),
(13, 42, 11, 4, 'Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”'),
(10, 42, 11, 4, 'Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And lead us not into temptation, but deliver us from evil.’”'),
(1, 42, 11, 4, 'And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”'),
(5, 42, 11, 4, 'And forgive us our sins, since we also forgive all who are indebted to us. And lead us not into temptation.”'),
(7, 42, 11, 4, 'And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.'),
(4, 42, 11, 5, 'And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves;'),
(12, 42, 11, 5, 'And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves:'),
(3, 42, 11, 5, 'And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;'),
(8, 42, 11, 5, 'And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves;'),
(9, 42, 11, 5, 'And He said to them, “Which of you shall have a friend and shall go to him in the middle of the night and say, “’Friend, lend me three loaves of bread;'),
(6, 42, 11, 5, 'And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves,'),
(14, 42, 11, 5, 'And he said unto them, ‘Who of you shall have a friend, and shall go on unto him at midnight, and may say to him, Friend, lend me three loaves,'),
(11, 42, 11, 5, 'And he said to them, Which of you shall have a friend, and shall go to him at midnight, and should say to him. Friend, lend me three loaves;'),
(13, 42, 11, 5, 'He said to them, “Which of you, if you go to a friend at midnight, and tell him, ‘Friend, lend me three loaves of bread,'),
(10, 42, 11, 5, 'He said to them, “Which of you, if you go to a friend at midnight, and tell him, ‘Friend, lend me three loaves of bread,'),
(1, 42, 11, 5, 'Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread,'),
(5, 42, 11, 5, 'And he said to them: “Which of you will have a friend and will go to him in the middle of the night, and will say to him: ‘Friend, lend me three loaves,'),
(7, 42, 11, 5, 'And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,'),
(4, 42, 11, 6, 'For a friend of my in his journey is come to me, and I have nothing to set before him?'),
(12, 42, 11, 6, 'For a friend of mine in his journey is come to me, and I have nothing to set before him?'),
(3, 42, 11, 6, 'for a friend of mine is come to me from a journey, and I have nothing to set before him;'),
(8, 42, 11, 6, 'for a friend of mine is come to me from a journey, and I have nothing to set before him;'),
(9, 42, 11, 6, 'for a friend of mine has just come to my house from a distance, and I have nothing for him to eat’?'),
(6, 42, 11, 6, 'since a friend of mine on a journey is come to me, and I have nothing to set before him;'),
(14, 42, 11, 6, 'seeing a friend of mine came out of the way unto me, and I have not what I shall set before him,'),
(11, 42, 11, 6, 'Since my friend has come to me from the way, and I have not what I may set before him?'),
(13, 42, 11, 6, 'for a friend of mine has come to me from a journey, and I have nothing to set before him,’'),
(10, 42, 11, 6, 'for a friend of mine has come to me from a journey, and I have nothing to set before him,’'),
(1, 42, 11, 6, 'because a friend of mine has come to me on a journey, and I have nothing to set before him.’'),
(5, 42, 11, 6, 'because a friend of mine has arrived from a journey to me, and I do not have anything to set before him.’'),
(7, 42, 11, 6, 'Because a friend of mine is come off his journey to me, and I have not what to set before him.'),
(4, 42, 11, 7, 'And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you.'),
(12, 42, 11, 7, 'And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.'),
(3, 42, 11, 7, 'and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?'),
(8, 42, 11, 7, 'and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?'),
(9, 42, 11, 7, '“And he from indoors shall answer, “’Do not pester me. The door is now barred, and I am here in bed with my children. I cannot get up and give you bread.’'),
(6, 42, 11, 7, 'and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give [it] thee?'),
(14, 42, 11, 7, 'and he from within answering may say, Do not give me trouble, already the door hath been shut, and my children with me are in the bed, I am not able, having risen, to give to thee.'),
(11, 42, 11, 7, 'And he within, having answered, should say, offer not weariness to me: already has the door been shut, and my children are with me in bed; I cannot having risen, give thee.'),
(13, 42, 11, 7, 'and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?'),
(10, 42, 11, 7, 'and he from within will answer and say, ‘Do not bother me. The door is now shut, and my children are with me in bed. I cannot get up and give it to you’?'),
(1, 42, 11, 7, 'And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’'),
(5, 42, 11, 7, 'And from within, he would answer by saying: ‘Do not disturb me. The door is closed now, and my children and I are in bed. I cannot get up and give it to you.’'),
(7, 42, 11, 7, 'And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.'),
(4, 42, 11, 8, 'I say to you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needs.'),
(12, 42, 11, 8, 'I say to you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.'),
(3, 42, 11, 8, 'I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth.'),
(8, 42, 11, 8, 'I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will arise and give him as many as he needeth.'),
(9, 42, 11, 8, '“I tell you that even if he will not rise and give him the loaves because he is his friend, at any rate because of his persistency he will rouse himself and give him as many as he requires.'),
(6, 42, 11, 8, '—I say to you, Although he will not get up and give [them] to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.'),
(14, 42, 11, 8, '‘I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need;'),
(11, 42, 11, 8, 'I say to you, If also having risen he will not give him because of being his friend, yet for his effrontery, having risen, he will give him as many as he needs.'),
(13, 42, 11, 8, 'I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.'),
(10, 42, 11, 8, 'I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.'),
(1, 42, 11, 8, 'I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.'),
(5, 42, 11, 8, 'Yet if he will persevere in knocking, I tell you that, even though he would not get up and give it to him because he is a friend, yet due to his continued insistence, he will get up and give him whatever he needs.'),
(7, 42, 11, 8, 'Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.'),
(4, 42, 11, 9, 'And I say to you, Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you.'),
(12, 42, 11, 9, 'And I say to you, Ask, and it shall be given you; seek, and ye shall find; knock, and the door shall be opened to you.'),
(3, 42, 11, 9, 'And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.'),
(8, 42, 11, 9, 'And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.'),
(9, 42, 11, 9, '“So I say to you, ‘Ask, and what you ask for shall be given to you; seek, and you shall find; knock, and the door shall be opened to you.’'),
(6, 42, 11, 9, 'And I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you.'),
(14, 42, 11, 9, 'and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;'),
(11, 42, 11, 9, 'And I say to you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you.'),
(13, 42, 11, 9, '“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.'),
(10, 42, 11, 9, '“I tell you, ask, and it will be given to you. Seek, and you will find. Knock, and it will be opened to you.'),
(1, 42, 11, 9, 'So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.'),
(5, 42, 11, 9, 'And so I say to you: Ask, and it shall be given to you. Seek, and you shall find. Knock, and it shall be opened to you.'),
(7, 42, 11, 9, 'And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.'),
(4, 42, 11, 10, 'For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.'),
(12, 42, 11, 10, 'For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door shall be opened.'),
(3, 42, 11, 10, 'For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.'),
(8, 42, 11, 10, 'For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.'),
(9, 42, 11, 10, 'For every one who asks, receives; and he who seeks, finds; and to him who knocks, the door shall be opened.'),
(6, 42, 11, 10, 'For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened.'),
(14, 42, 11, 10, 'for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened.'),
(11, 42, 11, 10, 'For every one asking, receives; and he seeking, finds; and to him knocking, it shall be opened.'),
(13, 42, 11, 10, 'For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.'),
(10, 42, 11, 10, 'For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.'),
(1, 42, 11, 10, 'For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.'),
(5, 42, 11, 10, 'For everyone who asks, receives. And whoever seeks, finds. And whoever knocks, it shall be opened to him.'),
(7, 42, 11, 10, 'For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.'),
(4, 42, 11, 11, 'If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?'),
(12, 42, 11, 11, 'If a son shall ask bread of any of you that is a father, will he give him a stone? or if he shall ask a fish, will he for a fish give him a serpent?'),
(3, 42, 11, 11, 'And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?'),
(8, 42, 11, 11, 'And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?'),
(9, 42, 11, 11, 'And what father is there among you, who, if his son asks for a slice of bread, will offer him a stone? or if he asks for a fish, will instead of a fish offer him a snake?'),
(6, 42, 11, 11, 'But of whom of you that is a father shall a son ask bread, and [the father] shall give him a stone? or also a fish, and instead of a fish shall give him a serpent?'),
(14, 42, 11, 11, '‘And of which of you—the father—if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him?'),
(11, 42, 11, 11, 'And shall a son ask bread of any of you a father, will he give him a stone? And if a fish, for a fish he will not give him a serpent.'),
(13, 42, 11, 11, '“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?'),
(10, 42, 11, 11, '“Which of you fathers, if your son asks for a fish, he won’t give him a snake instead of a fish, will he?'),
(1, 42, 11, 11, 'What father among you, if his son asks for a fish, will give him a snake instead?'),
(5, 42, 11, 11, 'So then, who among you, if he asks his father for bread, he would give him a stone? Or if he asks for a fish, he would give him a serpent, instead of a fish?'),
(7, 42, 11, 11, 'And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent?'),
(4, 42, 11, 12, 'Or if he shall ask an egg, will he offer him a scorpion?'),
(12, 42, 11, 12, 'Or if he shall ask an egg, will he offer him a scorpion?'),
(3, 42, 11, 12, 'Or if he shall ask an egg, will he give him a scorpion?'),
(8, 42, 11, 12, 'Or if he shall ask an egg, will he give him a scorpion?'),
(9, 42, 11, 12, 'or if he asks for an egg, will offer him a scorpion?'),
(6, 42, 11, 12, 'or if also he shall ask an egg, shall give him a scorpion?'),
(14, 42, 11, 12, 'and if he may ask an egg, will he present to him a scorpion?'),
(11, 42, 11, 12, 'Or also if he ask an egg, he will not give him a scorpion.'),
(13, 42, 11, 12, 'Or if he asks for an egg, he won’t give him a scorpion, will he?'),
(10, 42, 11, 12, 'Or if he asks for an egg, will give him a scorpion?'),
(1, 42, 11, 12, 'Or if he asks for an egg, will give him a scorpion?'),
(5, 42, 11, 12, 'Or if he will ask for an egg, he would offer to him a scorpion?'),
(7, 42, 11, 12, 'Or if he shall ask an egg, will he reach him a scorpion?'),
(4, 42, 11, 13, 'If you then, being evil, know how to give good gifts to your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?'),
(12, 42, 11, 13, 'If ye then, being evil, know how to give good gifts to your children: how much more will your heavenly Father give the Holy Spirit to them that ask him?'),
(3, 42, 11, 13, 'If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?'),
(8, 42, 11, 13, 'If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?'),
(9, 42, 11, 13, 'If you then, with all your human frailty, know how to give your children gifts that are good for them, how much more certainly will your Father who is in Heaven give the Holy Spirit to those who ask Him!”'),
(6, 42, 11, 13, 'If therefore ye, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give [the] Holy Spirit to them that ask him?'),
(14, 42, 11, 13, 'If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!’'),
(11, 42, 11, 13, 'If then ye, being evil, know to give good gifts to your children; how much more the Father, he from heaven, will give the Holy Spirit to them asking him?'),
(13, 42, 11, 13, 'If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”'),
(10, 42, 11, 13, 'If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”'),
(1, 42, 11, 13, 'So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”'),
(5, 42, 11, 13, 'Therefore, if you, being evil, know how to give good things to your sons, how much more will your Father give, from heaven, a spirit of goodness to those who ask him?”'),
(7, 42, 11, 13, 'If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?'),
(4, 42, 11, 14, 'And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spoke; and the people wondered.'),
(12, 42, 11, 14, 'And he was casting out a demon, and it was dumb. And it came to pass when the demon was gone out, the dumb spoke; and the people wondered.'),
(3, 42, 11, 14, 'And he was casting out a demon that was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.'),
(8, 42, 11, 14, 'And he was casting out a devil which was dumb. And it came to pass, when the devil was gone out, the dumb man spake; and the multitudes marveled.'),
(9, 42, 11, 14, 'On once occasion He was expelling a dumb demon; and when the demon was gone out the dumb man could speak, and the people were astonished.'),
(6, 42, 11, 14, 'And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb [man] spoke. And the crowds wondered.'),
(14, 42, 11, 14, 'And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered,'),
(11, 42, 11, 14, 'And he was casting out a demon, and it was dumb. And it was the demon having come out, the dumb spake; and the crowds wondered.'),
(13, 42, 11, 14, 'He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled.'),
(10, 42, 11, 14, 'He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the crowds were amazed.'),
(1, 42, 11, 14, 'One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,'),
(5, 42, 11, 14, 'And he was casting out a demon, and the man was mute. But when he had cast out the demon, the mute man spoke, and so the crowds were amazed.'),
(7, 42, 11, 14, 'And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:'),
(4, 42, 11, 15, 'But some of them said, He casts out devils through Beelzebub the chief of the devils.'),
(12, 42, 11, 15, 'But some of them said, He casteth out demons through Beelzebub, the chief of the demons.'),
(3, 42, 11, 15, 'But some of them said, By Beelzebub the prince of the demons casteth he out demons.'),
(8, 42, 11, 15, 'But some of them said, By Beelzebub the prince of the devils casteth he out devils.'),
(9, 42, 11, 15, 'But some among them said, “It is by the power of Baal-zebul, the Prince of the demons, that he expels the demons.”'),
(6, 42, 11, 15, 'But some from among them said, By Beelzebub the prince of the demons casts he out demons.'),
(14, 42, 11, 15, 'and certain of them said, ‘By Beelzeboul, ruler of the demons, he doth cast forth the demons;’'),
(11, 42, 11, 15, 'And certain of them said. By Beelzebul ruler of demons he casts out demons.'),
(13, 42, 11, 15, 'But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”'),
(10, 42, 11, 15, 'But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”'),
(1, 42, 11, 15, 'but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”'),
(5, 42, 11, 15, 'But some of them said, “It is by Beelzebub, the leader of demons, that he casts out demons.”'),
(7, 42, 11, 15, 'But some of them said: He casteth out devils by Beelzebub, the prince of devils.'),
(4, 42, 11, 16, 'And others, tempting him, sought of him a sign from heaven.'),
(12, 42, 11, 16, 'And others tempting him, sought from him a sign from heaven.'),
(3, 42, 11, 16, 'And others, trying him, sought of him a sign from heaven.'),
(8, 42, 11, 16, 'And others, tempting him, sought of him a sign from heaven.'),
(9, 42, 11, 16, 'Others, to put Him to the test, asked Him for a sign in the sky.'),
(6, 42, 11, 16, 'And others tempting [him] sought from him a sign out of heaven.'),
(14, 42, 11, 16, 'and others, tempting, a sign out of heaven from him were asking.'),
(11, 42, 11, 16, 'And others, tempting, sought a sign of him from heaven.'),
(13, 42, 11, 16, 'Others, testing him, sought from him a sign from heaven.'),
(10, 42, 11, 16, 'Others, testing him, sought from him a sign from heaven.'),
(1, 42, 11, 16, 'And others tested Him by demanding a sign from heaven.'),
(5, 42, 11, 16, 'And others, testing him, required a sign from heaven of him.'),
(7, 42, 11, 16, 'And others tempting, asked of him a sign from heaven.'),
(4, 42, 11, 17, 'But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falls.'),
(12, 42, 11, 17, 'But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.'),
(3, 42, 11, 17, 'But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.'),
(8, 42, 11, 17, 'But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.'),
(9, 42, 11, 17, 'And, knowing their thoughts, He said to them, “Every kingdom in which civil war rages goes to ruin: family attacks family and is overthrown.'),
(6, 42, 11, 17, 'But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls;'),
(14, 42, 11, 17, 'And he, knowing their thoughts, said to them, ‘Every kingdom having been divided against itself is desolated; and house against house doth fall;'),
(11, 42, 11, 17, 'And he, knowing their thoughts, said to them, Every kingdom divided against itself is rendered desolate; and a house against a house falls.'),
(13, 42, 11, 17, 'But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.'),
(10, 42, 11, 17, 'But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.'),
(1, 42, 11, 17, 'Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.'),
(5, 42, 11, 17, 'But when he perceived their thoughts, he said to them: “Every kingdom divided against itself will become desolate, and house will fall upon house.'),
(7, 42, 11, 17, 'But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.'),
(4, 42, 11, 18, 'If Satan also be divided against himself, how shall his kingdom stand? because you say that I cast out devils through Beelzebub.'),
(12, 42, 11, 18, 'If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub.'),
(3, 42, 11, 18, 'And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebub.'),
(8, 42, 11, 18, 'And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out devils by Beelzebub.'),
(9, 42, 11, 18, 'And if Satan really has engaged in fierce conflict with himself, how shall his kingdom stand?—because you say that I expel demons by the power of Baal-zebul.'),
(6, 42, 11, 18, 'and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub.'),
(14, 42, 11, 18, 'and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.'),
(11, 42, 11, 18, 'And if Satan also be divided against himself, how should his kingdom stand? for ye say by Beelzebul I cast out demons.'),
(13, 42, 11, 18, 'If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.'),
(10, 42, 11, 18, 'If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.'),
(1, 42, 11, 18, 'If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.'),
(5, 42, 11, 18, 'So then, if Satan is also divided against himself, how will his kingdom stand? For you say that it is by Beelzebub that I cast out demons.'),
(7, 42, 11, 18, 'And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.'),
(4, 42, 11, 19, 'And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.'),
(12, 42, 11, 19, 'And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.'),
(3, 42, 11, 19, 'And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.'),
(8, 42, 11, 19, 'And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.'),
(9, 42, 11, 19, 'And if it is by the power of Baal-zebul that I expel the demons, by whom do your disciples expel them? They therefore shall be your judges.'),
(6, 42, 11, 19, 'But if I by Beelzebub cast out demons, your sons—by whom do they cast [them] out? For this reason they shall be your judges.'),
(14, 42, 11, 19, '‘But if I by Beelzeboul cast forth the demons—your sons, by whom do they cast forth? because of this your judges they shall be;'),
(11, 42, 11, 19, 'And if I by Beelzebul cast out demons, by whom do your sons cast, out? for this shall they be your judges.'),
(13, 42, 11, 19, 'But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.'),
(10, 42, 11, 19, 'But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.'),
(1, 42, 11, 19, 'And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.'),
(5, 42, 11, 19, 'But if I cast out demons by Beelzebub, by whom do your own sons cast them out? Therefore, they shall be your judges.'),
(7, 42, 11, 19, 'Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.'),
(4, 42, 11, 20, 'But if I with the finger of God cast out devils, no doubt the kingdom of God is come on you.'),
(12, 42, 11, 20, 'But if I with the finger of God cast out demons, no doubt the kingdom of God is come upon you.'),
(3, 42, 11, 20, 'But if I by the finger of God cast out demons, then is the kingdom of God come upon you.'),
(8, 42, 11, 20, 'But if I by the finger of God cast out devils, then is the kingdom of God come upon you.'),
(9, 42, 11, 20, 'But if it is by the power of God that I drive out the demons, it is evident that the Kingdom of God has come upon you.'),
(6, 42, 11, 20, 'But if by the finger of God I cast out demons, then the kingdom of God is come upon you.'),
(14, 42, 11, 20, 'but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God.'),
(11, 42, 11, 20, 'And if by the finger of God I cast out demons, then has the kingdom of God got beforehand to you.'),
(13, 42, 11, 20, 'But if I by the finger of God cast out demons, then the Kingdom of God has come to you.'),
(10, 42, 11, 20, 'But if I by the finger of God cast out demons, then the Kingdom of God has come to you.'),
(1, 42, 11, 20, 'But if I drive out demons by the finger of God, then the kingdom of God has come upon you.'),
(5, 42, 11, 20, 'Moreover, if it is by the finger of God that I cast out demons, then certainly the kingdom of God has overtaken you.'),
(7, 42, 11, 20, 'But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.'),
(4, 42, 11, 21, 'When a strong man armed keeps his palace, his goods are in peace:'),
(12, 42, 11, 21, 'When a strong man armed keepeth his palace, his goods are in peace:'),
(3, 42, 11, 21, 'When the strong man fully armed guardeth his own court, his goods are in peace:'),
(8, 42, 11, 21, 'When the strong man fully armed guardeth his own court, his goods are in peace:'),
(9, 42, 11, 21, '“Whenever a strong man, fully armed and equipped, is guarding his own castle, he enjoys peaceful possession of his property;'),
(6, 42, 11, 21, 'When the strong [man] armed keeps his own house, his goods are in peace;'),
(14, 42, 11, 21, '‘When the strong man armed may keep his hall, in peace are his goods;'),
(11, 42, 11, 21, 'When the strong, completely armed, should watch his court-yard, his possessions are in peace:'),
(13, 42, 11, 21, '“When the strong man, fully armed, guards his own dwelling, his goods are safe.'),
(10, 42, 11, 21, '“When the strong man, fully armed, guards his own dwelling, his goods are safe.'),
(1, 42, 11, 21, 'When a strong man, fully armed, guards his house, his possessions are secure.'),
(5, 42, 11, 21, 'When a strong armed man guards his entrance, the things that he possesses are at peace.'),
(7, 42, 11, 21, 'When a strong man armed keepeth his court, those things are in peace which he possesseth.'),
(4, 42, 11, 22, 'But when a stronger than he shall come on him, and overcome him, he takes from him all his armor wherein he trusted, and divides his spoils.'),
(12, 42, 11, 22, 'But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armor in which he trusted, and divideth his spoils.'),
(3, 42, 11, 22, 'but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.'),
(8, 42, 11, 22, 'but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armour wherein he trusted, and divideth his spoils.'),
(9, 42, 11, 22, 'but as soon as another stronger than he attacks him and overcomes him, he takes away that complete armour of his in which he trusted, and distributes the plunder he has collected.'),
(6, 42, 11, 22, 'but when the stronger than he coming upon [him] overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.'),
(14, 42, 11, 22, 'but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;'),
(11, 42, 11, 22, 'And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils.'),
(13, 42, 11, 22, 'But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils.'),
(10, 42, 11, 22, 'But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides up his plunder.'),
(1, 42, 11, 22, 'But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.'),
(5, 42, 11, 22, 'But if a stronger one, overwhelming him, has defeated him, he will take away all his weapons, in which he trusted, and he will distribute his spoils.'),
(7, 42, 11, 22, 'But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.'),
(4, 42, 11, 23, 'He that is not with me is against me: and he that gathers not with me scatters.'),
(12, 42, 11, 23, 'He that is not with me is against me: and he that gathereth not with me scattereth.'),
(3, 42, 11, 23, 'He that is not with me is against me; and he that gathereth not with me scattereth.'),
(8, 42, 11, 23, 'He that is not with me is against me; and he that gathereth not with me scattereth.'),
(9, 42, 11, 23, 'Whoever is not with me is against me, and whoever is not gathering with me is scattering abroad.'),
(6, 42, 11, 23, 'He that is not with me is against me, and he that gathers not with me scatters.'),
(14, 42, 11, 23, 'he who is not with me is against me, and he who is not gathering with me doth scatter.'),
(11, 42, 11, 23, 'He not being with me is against me: and he not gathering with me scatters.'),
(13, 42, 11, 23, '“He that is not with me is against me. He who doesn’t gather with me scatters.'),
(10, 42, 11, 23, '“He that is not with me is against me. He who does not gather with me scatters.'),
(1, 42, 11, 23, 'He who is not with Me is against Me, and he who does not gather with Me scatters.'),
(5, 42, 11, 23, 'Whoever is not with me, is against me. And whoever does not gather with me, scatters.'),
(7, 42, 11, 23, 'He that is not with me, is against me; and he that gathereth not with me, scattereth.'),
(4, 42, 11, 24, 'When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he said, I will return to my house from where I came out.'),
(12, 42, 11, 24, 'When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest: and finding none, he saith, I will return to my house whence I came out.'),
(3, 42, 11, 24, 'The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out.'),
(8, 42, 11, 24, 'The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest; and finding none, he saith, I will turn back unto my house whence I came out.'),
(9, 42, 11, 24, '“When a foul spirit has left a man, it roams about in the Desert, seeking a resting-place; but, unable to find any, it says, ‘I will return to the house I have left;”'),
(6, 42, 11, 24, 'When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding [any] he says, I will return to my house whence I came out.'),
(14, 42, 11, 24, '‘When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth;'),
(11, 42, 11, 24, 'When the unclean spirit comes out from a man, he passes through places wanting water, seeking rest; and not finding, he says, I will return to my house whence I came out.'),
(13, 42, 11, 24, 'The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, ‘I will turn back to my house from which I came out.’'),
(10, 42, 11, 24, 'The unclean spirit, when he has gone out of the person, passes through dry places, seeking rest, and finding none, he says, ‘I will turn back to my house from which I came out.’'),
(1, 42, 11, 24, 'When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’'),
(5, 42, 11, 24, 'When an unclean spirit has departed from a man, he walks through waterless places, seeking rest. And not finding any, he says: ‘I will return to my house, from which I departed.’'),
(7, 42, 11, 24, 'When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.'),
(4, 42, 11, 25, 'And when he comes, he finds it swept and garnished.'),
(12, 42, 11, 25, 'And when he cometh, he findeth it swept and garnished.'),
(3, 42, 11, 25, 'And when he is come, he findeth it swept and garnished.'),
(8, 42, 11, 25, 'And when he is come, he findeth it swept and garnished.'),
(9, 42, 11, 25, 'and when it comes, it finds the house swept clean and in good order.'),
(6, 42, 11, 25, 'And having come, he finds it swept and adorned.'),
(14, 42, 11, 25, 'and having come, it findeth it swept and adorned;'),
(11, 42, 11, 25, 'And having come, he finds it swept and set in order.'),
(13, 42, 11, 25, 'When he returns, he finds it swept and put in order.'),
(10, 42, 11, 25, 'When he returns, he finds it swept and put in order.'),
(1, 42, 11, 25, 'On its return, it finds the house swept clean and put in order.'),
(5, 42, 11, 25, 'And when he has arrived, he finds it swept clean and decorated.'),
(7, 42, 11, 25, 'And when he is come, he findeth it swept and garnished.'),
(4, 42, 11, 26, 'Then goes he, and takes to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.'),
(12, 42, 11, 26, 'Then he goeth and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.'),
(3, 42, 11, 26, 'Then goeth he, and taketh to him seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.'),
(8, 42, 11, 26, 'Then goeth he, and taketh to him seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.'),
(9, 42, 11, 26, 'Then it goes and brings with it seven other spirits more malignant than itself, and they enter and dwell there; and in the end that man’s condition becomes worse than it was at first.'),
(6, 42, 11, 26, 'Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.'),
(14, 42, 11, 26, 'then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.’'),
(11, 42, 11, 26, 'Then he goes, and takes seven other spirits more evil than himself; and having entered, they dwell there: and the last things of that man are worse than the first.'),
(13, 42, 11, 26, 'Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”'),
(10, 42, 11, 26, 'Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that person becomes worse than the first.”'),
(1, 42, 11, 26, 'Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”'),
(5, 42, 11, 26, 'Then he goes, and he takes in seven other spirits with him, more wicked than himself, and they enter and live there. And so, the end of that man is made worse the beginning.”'),
(7, 42, 11, 26, 'Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.'),
(4, 42, 11, 27, 'And it came to pass, as he spoke these things, a certain woman of the company lifted up her voice, and said to him, Blessed is the womb that bore you, and the breasts which you have sucked.'),
(12, 42, 11, 27, 'And it came to pass, as he was speaking these things, a certain woman of the company lifted up her voice, and said to him, Blessed is the womb that bore thee, and the paps which nourished thee.'),
(3, 42, 11, 27, 'And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.'),
(8, 42, 11, 27, 'And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.'),
(9, 42, 11, 27, 'As He thus spoke a woman in the crowd called out in a loud voice, “Blessed is the mother who carried you, and the breasts that you have sucked.”'),
(6, 42, 11, 27, 'And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked.'),
(14, 42, 11, 27, 'And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, ‘Happy the womb that carried thee, and the paps that thou didst suck!’'),
(11, 42, 11, 27, 'And it was in his speaking these things, a certain woman of the crowd, having lifted up the voice, said to him, in the heavens, where the thief approaches not, nor moth corrupts. Happy the womb having borne thee, and breasts thou didst suck.'),
(13, 42, 11, 27, 'It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”'),
(10, 42, 11, 27, 'It came to pass, as he said these things, a certain woman out of the crowd lifted up her voice, and said to him, “Blessed is the womb that bore you, and the breasts which nursed you.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 42, 11, 27, 'As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”'),
(5, 42, 11, 27, 'And it happened that, when he was saying these things, a certain woman from the crowd, lifting up her voice, said to him, “Blessed is the womb that bore you and the breasts that nursed you.”'),
(7, 42, 11, 27, 'And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.'),
(4, 42, 11, 28, 'But he said, Yes rather, blessed are they that hear the word of God, and keep it.'),
(12, 42, 11, 28, 'But he said, Yes, rather blessed are they that hear the word of God, and keep it.'),
(3, 42, 11, 28, 'But he said, Yea rather, blessed are they that hear the word of God, and keep it.'),
(8, 42, 11, 28, 'But he said, Yea rather, blessed are they that hear the word of God, and keep it.'),
(9, 42, 11, 28, '“Nay rather,” He replied, “they are blessed who hear God’s Message and carefully keep it.”'),
(6, 42, 11, 28, 'But he said, Yea rather, blessed are they who hear the word of God and keep [it].'),
(14, 42, 11, 28, 'And he said, ‘Yea, rather, happy those hearing the word of God, and keeping it!’'),
(11, 42, 11, 28, 'And he said, Rather, happy they hearing the word of God, and watching it.'),
(13, 42, 11, 28, 'But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”'),
(10, 42, 11, 28, 'But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”'),
(1, 42, 11, 28, 'But He replied, “Blessed rather are those who hear the word of God and obey it.”'),
(5, 42, 11, 28, 'Then he said, “Yes, but moreover: blessed are those who hear the word of God and keep it.”'),
(7, 42, 11, 28, 'But he said: Yea rather, blessed are they who hear the word of God, and keep it.'),
(4, 42, 11, 29, 'And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.'),
(12, 42, 11, 29, 'And when the people were assembled in crowds, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given to it, but the sign of Jonah the prophet.'),
(3, 42, 11, 29, 'And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.'),
(8, 42, 11, 29, 'And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.'),
(9, 42, 11, 29, 'Now when the crowds came thronging upon Him, He proceeded to say, “The present generation is a wicked generation: it requires some sign, but no sign shall be given to it except that of Jonah.'),
(6, 42, 11, 29, 'But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas.'),
(14, 42, 11, 29, 'And the multitudes crowding together upon him, he began to say, ‘This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,'),
(11, 42, 11, 29, 'And crowds being collected, he began to say, This is an evil generation: it seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet.'),
(13, 42, 11, 29, 'When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.'),
(10, 42, 11, 29, 'When the crowds were gathering together to him, he began to say, “This generation is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah.'),
(1, 42, 11, 29, 'As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.'),
(5, 42, 11, 29, 'Then, as the crowds were quickly gathering, he began to say: “This generation is a wicked generation: it seeks a sign. But no sign will be given to it, except the sign of the prophet Jonah.'),
(7, 42, 11, 29, 'And the multitudes running together, he began to say: This generation is a wicked generation: it asketh a sign, and a sign shall not be given it, but the sign of Jonas the prophet.'),
(4, 42, 11, 30, 'For as Jonas was a sign to the Ninevites, so shall also the Son of man be to this generation.'),
(12, 42, 11, 30, 'For as Jonah was a sign to the Ninevites, so also shall the Son of man be to this generation.'),
(3, 42, 11, 30, 'For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.'),
(8, 42, 11, 30, 'For even as Jonah became a sign unto the Ninevites, so shall also the Son of man be to this generation.'),
(9, 42, 11, 30, 'For just as Jonah became a sign to the men of Nineveh, so the Son of Man will be a token to the present generation.'),
(6, 42, 11, 30, 'For as Jonas was a sign to the Ninevites, thus shall also the Son of man be to this generation.'),
(14, 42, 11, 30, 'for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation.'),
(11, 42, 11, 30, 'For as Jonas was a sign to the Ninevites, so shall be the Son of man to this generation.'),
(13, 42, 11, 30, 'For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.'),
(10, 42, 11, 30, 'For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.'),
(1, 42, 11, 30, 'For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation.'),
(5, 42, 11, 30, 'For just as Jonah was a sign to the Ninevites, so also will the Son of man be to this generation.'),
(7, 42, 11, 30, 'For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.'),
(4, 42, 11, 31, 'The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.'),
(12, 42, 11, 31, 'The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon is here.'),
(3, 42, 11, 31, 'The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.'),
(8, 42, 11, 31, 'The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.'),
(9, 42, 11, 31, 'The Queen of the South will awake at the Judgement together with the men of the present generation, and will condemn them; because she came from the extremity of the earth to hear the wisdom of Solomon; but mark! One greater than Solomon is here.'),
(6, 42, 11, 31, 'A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.'),
(14, 42, 11, 31, '‘A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here!'),
(11, 42, 11, 31, 'The queen of the south shall be raised up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and, behold, more than Solomon here.'),
(13, 42, 11, 31, 'The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.'),
(10, 42, 11, 31, 'The Queen of the South will rise up in the judgment with the people of this generation, and will condemn them: for she came from a distant land to hear the wisdom of Solomon; and look, one greater than Solomon is here.'),
(1, 42, 11, 31, 'The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.'),
(5, 42, 11, 31, 'The queen of the South will rise up, at the judgment, with the men of this generation, and she will condemn them. For she came from the ends of the earth to hear the wisdom of Solomon. And behold, more than Solomon is here.'),
(7, 42, 11, 31, 'The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon; and behold more than Solomon here.'),
(4, 42, 11, 32, 'The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.'),
(12, 42, 11, 32, 'The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.'),
(3, 42, 11, 32, 'The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.'),
(8, 42, 11, 32, 'The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.'),
(9, 42, 11, 32, 'There will stand up men of Nineveh at the Judgement together with the present generation, and will condemn it; because they repented at the preaching of Jonah; and mark! One greater than Jonah is here.'),
(6, 42, 11, 32, 'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.'),
(14, 42, 11, 32, '‘Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here!'),
(11, 42, 11, 32, 'The Ninevite men shall rise up in the judgment with this generation, and condemn it: for they repented at the proclamation of Jonas; and, behold, more than Jonas here.'),
(13, 42, 11, 32, 'The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.'),
(10, 42, 11, 32, 'The people of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and look, one greater than Jonah is here.'),
(1, 42, 11, 32, 'The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.'),
(5, 42, 11, 32, 'The men of Nineveh will rise up, at the judgment, with this generation, and they will condemn it. For at the preaching of Jonah, they repented. And behold, more than Jonah is here.'),
(7, 42, 11, 32, 'The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.'),
(4, 42, 11, 33, 'No man, when he has lighted a candle, puts it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.'),
(12, 42, 11, 33, 'No man when he hath lighted a candle, putteth it in a secret place, neither under a close vessel, but on a candlestick, that they who come in may see the light.'),
(3, 42, 11, 33, 'No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.'),
(8, 42, 11, 33, 'No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.'),
(9, 42, 11, 33, '“When any one lights a lamp, he never puts it in the cellar or under the bushel, but on the lampstand, that people who come in may see the light.'),
(6, 42, 11, 33, 'But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light.'),
(14, 42, 11, 33, 'And no one having lighted a lamp, doth put it in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.'),
(11, 42, 11, 33, 'And none, having lighted a lamp, puts in secret, neither under a bushel, but upon the chandelier, that they coming in should see the light.'),
(13, 42, 11, 33, '“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.'),
(10, 42, 11, 33, '“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.'),
(1, 42, 11, 33, 'No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.'),
(5, 42, 11, 33, 'No one lights a candle and places it in hiding, nor under a bushel basket, but upon a lampstand, so that those who enter may see the light.'),
(7, 42, 11, 33, 'No man lighteth a candle, and putteth it in a hidden place, nore under a bushel; but upon a candlestick, that they that come in, may see the light.'),
(4, 42, 11, 34, 'The light of the body is the eye: therefore when your eye is single, your whole body also is full of light; but when your eye is evil, your body also is full of darkness.'),
(12, 42, 11, 34, 'The light of the body is the eye: therefore when thy eye is single, thy whole body also is full of light; but when thy eye is evil, thy body also is full of darkness.'),
(3, 42, 11, 34, 'The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.'),
(8, 42, 11, 34, 'The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.'),
(9, 42, 11, 34, 'The lamp of the body is the eye. When your eyesight is good, your whole body also is lighted up; but when it is defective, your body is darkened.'),
(6, 42, 11, 34, 'The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark.'),
(14, 42, 11, 34, '‘The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;'),
(11, 42, 11, 34, 'The light of the body is the eye; when therefore thine eye be plain, also thy whole body is clear: and when it be evil, also thy body dark.'),
(13, 42, 11, 34, 'The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.'),
(10, 42, 11, 34, 'The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is bad, your body also is full of darkness.'),
(1, 42, 11, 34, 'Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.'),
(5, 42, 11, 34, 'Your eye is the light of your body. If your eye is wholesome, your entire body will be filled with light. But if it is wicked, then even your body will be darkened.'),
(7, 42, 11, 34, 'The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.'),
(4, 42, 11, 35, 'Take heed therefore that the light which is in you be not darkness.'),
(12, 42, 11, 35, 'Take heed therefore, that the light which is in thee be not darkness.'),
(3, 42, 11, 35, 'Look therefore whether the light that is in thee be not darkness.'),
(8, 42, 11, 35, 'Look therefore whether the light that is in thee be not darkness.'),
(9, 42, 11, 35, 'Consider therefore whether the light that is in you is anything but mere darkness.'),
(6, 42, 11, 35, 'See therefore that the light which is in thee be not darkness.'),
(14, 42, 11, 35, 'take heed, then, lest the light that is in thee be darkness;'),
(11, 42, 11, 35, 'Take heed therefore lest the light in thee be darkness.'),
(13, 42, 11, 35, 'Therefore see whether the light that is in you isn’t darkness.'),
(10, 42, 11, 35, 'Therefore see whether the light that is in you is not darkness.'),
(1, 42, 11, 35, 'Be careful, then, that the light within you is not darkness.'),
(5, 42, 11, 35, 'Therefore, take care, lest the light that is within you become darkness.'),
(7, 42, 11, 35, 'Take heed therefore, that the light which is in thee, be not darkness.'),
(4, 42, 11, 36, 'If your whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle does give you light.'),
(12, 42, 11, 36, 'If thy whole body therefore be full of light, having no part dark, the whole shall be full of light; as when the bright shining of a candle doth give thee light.'),
(3, 42, 11, 36, 'If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.'),
(8, 42, 11, 36, 'If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.'),
(9, 42, 11, 36, 'If, however, your whole body is penetrated with light, and has no part dark, it will be so lighted, all of it, as when the lamp with its bright shining gives you light.”'),
(6, 42, 11, 36, 'If therefore thy whole body [is] light, not having any part dark, it shall be all light as when the lamp lights thee with its brightness.'),
(14, 42, 11, 36, 'if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.’'),
(11, 42, 11, 36, 'If therefore thy whole body clear, not having any part dark, the whole shall be clear, as when a lamp enlightens thee with its gleam.'),
(13, 42, 11, 36, 'If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”'),
(10, 42, 11, 36, 'If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”'),
(1, 42, 11, 36, 'So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”'),
(5, 42, 11, 36, 'So then, if your entire body becomes filled with light, not having any part in darkness, then it will be entirely light, and, like a shining lamp, it will illuminate you.”'),
(7, 42, 11, 36, 'If then thy whole body be lightsome, having no part of darkness; the whole shall be lightsome; and as a bright lamp, shall enlighten thee.'),
(4, 42, 11, 37, 'And as he spoke, a certain Pharisee sought him to dine with him: and he went in, and sat down to meat.'),
(12, 42, 11, 37, 'And as he was speaking, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat.'),
(3, 42, 11, 37, 'Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat.'),
(8, 42, 11, 37, 'Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat.'),
(9, 42, 11, 37, 'When He had thus spoken, a Pharisee invited Him to breakfast at his house; so He entered and took His place at table.'),
(6, 42, 11, 37, 'But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.'),
(14, 42, 11, 37, 'And in his speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat),'),
(11, 42, 11, 37, 'And in the speaking, a certain Pharisee asked him that he would dine with him: and having come in he reclined.'),
(13, 42, 11, 37, 'Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.'),
(10, 42, 11, 37, 'Now as he spoke, a Pharisee asked him to dine with him. He went in, and sat at the table.'),
(1, 42, 11, 37, 'As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table.'),
(5, 42, 11, 37, 'And as he was speaking, a certain Pharisee asked him to eat with him. And going inside, he sat down to eat.'),
(7, 42, 11, 37, 'And as he was speaking, a certain Pharisee prayed him, that he would dine with him. And he going in, sat down to eat.'),
(4, 42, 11, 38, 'And when the Pharisee saw it, he marveled that he had not first washed before dinner.'),
(12, 42, 11, 38, 'And when the Pharisee saw it, he marveled that he had not first washed before dinner.'),
(3, 42, 11, 38, 'And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner.'),
(8, 42, 11, 38, 'And when the Pharisee saw it, he marveled that he had not first washed before dinner.'),
(9, 42, 11, 38, 'Now the Pharisee saw to his surprise that He did not wash His hands before breakfasting.'),
(6, 42, 11, 38, 'But the Pharisee seeing [it] wondered that he had not first washed before dinner.'),
(14, 42, 11, 38, 'and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner.'),
(11, 42, 11, 38, 'And the Pharisee having seen, wondered that he was not first washed before dinner.'),
(13, 42, 11, 38, 'When the Pharisee saw it, he marveled that he had not first washed himself before dinner.'),
(10, 42, 11, 38, 'When the Pharisee saw it, he was surprised that he had not first washed himself before dinner.'),
(1, 42, 11, 38, 'But the Pharisee was surprised to see that Jesus did not first wash before the meal.'),
(5, 42, 11, 38, 'But the Pharisee began to say, thinking within himself: “Why might it be that he has not washed before eating?”'),
(7, 42, 11, 38, 'And the Pharisee began to say, thinking within himself, why he was not washed before dinner.'),
(4, 42, 11, 39, 'And the Lord said to him, Now do you Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.'),
(12, 42, 11, 39, 'And the Lord said to him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.'),
(3, 42, 11, 39, 'And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.'),
(8, 42, 11, 39, 'And the Lord said unto him, Now do ye Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.'),
(9, 42, 11, 39, 'The Master however said to him, “Here we see how you Pharisees clean the outside of the cup or plate, while your secret hearts are full of greed and selfishness.'),
(6, 42, 11, 39, 'But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward [parts] are full of plunder and wickedness.'),
(14, 42, 11, 39, 'And the Lord said unto him, ‘Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness;'),
(11, 42, 11, 39, 'And the Lord said to him, Now ye Pharisees cleanse the outside of the cup and trencher; and your inside is full of plunder and wickedness.'),
(13, 42, 11, 39, 'The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.'),
(10, 42, 11, 39, 'The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.'),
(1, 42, 11, 39, 'Then the Lord said, “Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.'),
(5, 42, 11, 39, 'And the Lord said to him: “You Pharisees today clean what is outside the cup and the plate, but what is inside of you is full of plunder and iniquity.'),
(7, 42, 11, 39, 'And the Lord said to him: Now you Pharisees make clean the outside of the cup and of the platter; but your inside is full of rapine and iniquity.'),
(4, 42, 11, 40, 'You fools, did not he that made that which is without make that which is within also?'),
(12, 42, 11, 40, 'Ye fools, did not he that made that which is without, make that which is within also?'),
(3, 42, 11, 40, 'Ye foolish ones, did not he that made the outside make the inside also?'),
(8, 42, 11, 40, 'Ye foolish ones, did not he that made the outside make the inside also?'),
(9, 42, 11, 40, 'Foolish men! Did not He who made the outside make the inside also?'),
(6, 42, 11, 40, 'Fools, has not he who has made the outside made the inside also?'),
(14, 42, 11, 40, 'unthinking! did not He who made the outside also the inside make?'),
(11, 42, 11, 40, 'O foolish, has not he having made the outside, also made the inside?'),
(13, 42, 11, 40, 'You foolish ones, didn’t he who made the outside make the inside also?'),
(10, 42, 11, 40, 'You foolish ones, did not he who made the outside make the inside also?'),
(1, 42, 11, 40, 'You fools! Did not the One who made the outside make the inside as well?'),
(5, 42, 11, 40, 'Fools! Did not he who made what is outside, indeed also make what is inside?'),
(7, 42, 11, 40, 'Ye fools, did not he that made that which is without, make also that which is within?'),
(4, 42, 11, 41, 'But rather give alms of such things as you have; and, behold, all things are clean to you.'),
(12, 42, 11, 41, 'But rather give alms of such things as ye have; and behold, all things are clean to you.'),
(3, 42, 11, 41, 'But give for alms those things which are within; and behold, all things are clean unto you.'),
(8, 42, 11, 41, 'Howbeit give for alms those things which are within; and behold, all things are clean unto you.'),
(9, 42, 11, 41, 'But as to what is within, give alms, and instantly all is clean in you.'),
(6, 42, 11, 41, 'But rather give alms of what ye have, and behold, all things are clean to you.'),
(14, 42, 11, 41, 'But what ye have give ye as alms, and, lo, all things are clean to you.'),
(11, 42, 11, 41, 'But of the things being, give alms; and, behold, all things are clean to you.'),
(13, 42, 11, 41, 'But give for gifts to the needy those things which are within, and behold, all things will be clean to you.'),
(10, 42, 11, 41, 'But give for gifts to the needy those things which are within, and see, all things will be clean to you.'),
(1, 42, 11, 41, 'But give as alms the things that are within you, and behold, everything will be clean for you.'),
(5, 42, 11, 41, 'Yet truly, give what is above as alms, and behold, all things are clean for you.'),
(7, 42, 11, 41, 'But yet that which remaineth, give alms; and behold, all things are clean unto you.'),
(4, 42, 11, 42, 'But woe to you, Pharisees! for you tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought you to have done, and not to leave the other undone.'),
(12, 42, 11, 42, 'But woe to you, Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the others undone.'),
(3, 42, 11, 42, 'But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.'),
(8, 42, 11, 42, 'But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over judgment and the love of God: but these ought ye to have done, and not to leave the other undone.'),
(9, 42, 11, 42, '“But alas for you Pharisees! for you pay tithes on your mint and rue and every kind of garden vegetable, and are indifferent to justice and the love of God. These are the things you ought to have attended to, while not neglecting the others.'),
(6, 42, 11, 42, 'But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.'),
(14, 42, 11, 42, '‘But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.'),
(11, 42, 11, 42, 'But woe to you, Pharisees! for ye tithe spearmint and rue and every plant, and ye pass by the judgment and love of God: these ought ye to have done, and not to have left those.'),
(13, 42, 11, 42, 'But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.'),
(10, 42, 11, 42, 'But woe to you Pharisees. For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.'),
(1, 42, 11, 42, 'Woe to you Pharisees! For you pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.'),
(5, 42, 11, 42, 'But woe to you, Pharisees! For you tithe mint and rue and every herb, but you ignore judgment and the charity of God. But these things you ought to have done, without omitting the others.'),
(7, 42, 11, 42, 'But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.'),
(4, 42, 11, 43, 'Woe to you, Pharisees! for you love the uppermost seats in the synagogues, and greetings in the markets.'),
(12, 42, 11, 43, 'Woe to you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.'),
(3, 42, 11, 43, 'Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.'),
(8, 42, 11, 43, 'Woe unto you Pharisees! for ye love the chief seats in the synagogues, and the salutations in the marketplaces.'),
(9, 42, 11, 43, 'Alas for you Pharisees! for you love the best seats in the synagogues, and you like to be bowed to in places of public resort.'),
(6, 42, 11, 43, 'Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.'),
(14, 42, 11, 43, '‘Woe to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places.'),
(11, 42, 11, 43, 'Woe to you, Pharisees! for ye love the first seat in assemblies, and greetings in market-places.'),
(13, 42, 11, 43, 'Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.'),
(10, 42, 11, 43, 'Woe to you Pharisees. For you love the best seats in the synagogues, and the greetings in the marketplaces.'),
(1, 42, 11, 43, 'Woe to you Pharisees! For you love the chief seats in the synagogues and the greetings in the marketplaces.'),
(5, 42, 11, 43, 'Woe to you, Pharisees! For you love the first seats in the synagogues, and greetings in the marketplace.'),
(7, 42, 11, 43, 'Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.'),
(4, 42, 11, 44, 'Woe to you, scribes and Pharisees, hypocrites! for you are as graves which appear not, and the men that walk over them are not aware of them.'),
(12, 42, 11, 44, 'Woe to you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.'),
(3, 42, 11, 44, 'Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.'),
(8, 42, 11, 44, 'Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.'),
(9, 42, 11, 44, 'Alas for you! for you are like the tombs which lie hidden, and the people who walk over them are not aware of their existence.”'),
(6, 42, 11, 44, 'Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know [it].'),
(14, 42, 11, 44, '‘Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.’'),
(11, 42, 11, 44, 'Woe to you, scribes and Pharisees, hypocrites! for ye are as concealed tombs, and men walking above know not.'),
(13, 42, 11, 44, 'Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”'),
(10, 42, 11, 44, 'Woe to you. For you are like hidden graves, and the people who walk over them do not know it.”'),
(1, 42, 11, 44, 'Woe to you! For you are like unmarked graves, which men walk over without even noticing.”'),
(5, 42, 11, 44, 'Woe to you! For you are like graves that are not noticeable, so that men walk over them without realizing it.”'),
(7, 42, 11, 44, 'Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.'),
(4, 42, 11, 45, 'Then answered one of the lawyers, and said to him, Master, thus saying you reproach us also.'),
(12, 42, 11, 45, 'Then answered one of the lawyers, and said to him, Master, thus saying, thou reproachest us also.'),
(3, 42, 11, 45, 'And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also.'),
(8, 42, 11, 45, 'And one of the lawyers answering saith unto him, Master, in saying this thou reproachest us also.'),
(9, 42, 11, 45, 'Hereupon one of the expounders of the Law exclaimed, “Rabbi, in saying such things you reproach us also.”'),
(6, 42, 11, 45, 'And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also.'),
(14, 42, 11, 45, 'And one of the lawyers answering, saith to him, ‘Teacher, these things saying, us also thou dost insult;’'),
(11, 42, 11, 45, 'And a certain of the skilled in the law having answered, said, Teacher, speaking these things, and thou injurest us.'),
(13, 42, 11, 45, 'One of the lawyers answered him, “Teacher, in saying this you insult us also.”'),
(10, 42, 11, 45, 'One of the Law scholars answered him, “Teacher, in saying this you insult us also.”'),
(1, 42, 11, 45, 'One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”'),
(5, 42, 11, 45, 'Then one of the experts in the law, in response, said to him, “Teacher, in saying these things, you bring an insult against us as well.”'),
(7, 42, 11, 45, 'And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.'),
(4, 42, 11, 46, 'And he said, Woe to you also, you lawyers! for you lade men with burdens grievous to be borne, and you yourselves touch not the burdens with one of your fingers.'),
(12, 42, 11, 46, 'And he said, Woe to you also, ye lawyers, for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.'),
(3, 42, 11, 46, 'And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.'),
(8, 42, 11, 46, 'And he said, Woe unto you lawyers also! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.'),
(9, 42, 11, 46, '“Alas too for you expounders of the Law!” replied Jesus, “for you load men with cumbrous burdens which you yourselves will not touch with one of your fingers.'),
(6, 42, 11, 46, 'And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.'),
(14, 42, 11, 46, 'and he said, ‘And to you, the lawyers, woe! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens.'),
(11, 42, 11, 46, 'And he said, And woe to you, skilled in the law! for ye load men with loads difficult to carry, and ye yourselves touch not one of the fingers to the load.'),
(13, 42, 11, 46, 'He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.'),
(10, 42, 11, 46, 'He said, “Woe to you Law scholars also. For you load people with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.'),
(1, 42, 11, 46, '“Woe to you as well, experts in the law!” He replied. “For you weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.'),
(5, 42, 11, 46, 'So he said: “And woe to you experts in the law! For you weigh men down with burdens which they are not able to bear, but you yourselves do not touch the weight with even one of your fingers.'),
(7, 42, 11, 46, 'But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.'),
(4, 42, 11, 47, 'Woe to you! for you build the sepulchers of the prophets, and your fathers killed them.'),
(12, 42, 11, 47, 'Woe to you! for ye build the sepulchers of the prophets, and your fathers killed them.'),
(3, 42, 11, 47, 'Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.'),
(8, 42, 11, 47, 'Woe unto you! for ye build the tombs of the prophets, and your fathers killed them.'),
(9, 42, 11, 47, 'Alas for you! for you repair the tombs of the Prophets, whom your forefathers killed.'),
(6, 42, 11, 47, 'Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.'),
(14, 42, 11, 47, '‘Woe to you, because ye build the tombs of the prophets, and your fathers killed them.'),
(11, 42, 11, 47, 'Woe to you! for ye build the tombs of the prophets, and your fathers killed them.'),
(13, 42, 11, 47, 'Woe to you! For you build the tombs of the prophets, and your fathers killed them.'),
(10, 42, 11, 47, 'Woe to you. For you build the tombs of the prophets, and your fathers killed them.'),
(1, 42, 11, 47, 'Woe to you! For you build tombs for the prophets, but it was your fathers who killed them.'),
(5, 42, 11, 47, 'Woe to you, who build the tombs of the prophets, while it is your fathers who killed them!'),
(7, 42, 11, 47, 'Woe to you who build the monuments of the prophets: and your fathers killed them.'),
(4, 42, 11, 48, 'Truly you bear witness that you allow the deeds of your fathers: for they indeed killed them, and you build their sepulchers.'),
(12, 42, 11, 48, 'Truly ye bear testimony, that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchers.'),
(3, 42, 11, 48, 'So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build their tombs.'),
(8, 42, 11, 48, 'So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build their tombs.'),
(9, 42, 11, 48, 'It follows that you bear testimony to the actions of your forefathers and that you fully approve thereof. They slew, you build.'),
(6, 42, 11, 48, 'Ye bear witness then, and consent to the works of your fathers; for they killed them, and ye build [their sepulchres].'),
(14, 42, 11, 48, 'Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs;'),
(11, 42, 11, 48, 'Surely ye testify and assent to your fathers works: for they indeed killed them, and ye build their tombs.'),
(13, 42, 11, 48, 'So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.'),
(10, 42, 11, 48, 'So you are witnesses and consent to the works of your fathers. For they killed them, and you build their tombs.'),
(1, 42, 11, 48, 'So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.'),
(5, 42, 11, 48, 'Clearly, you are testifying that you consent to the actions of your fathers, because even though they killed them, you build their sepulchers.'),
(7, 42, 11, 48, 'Truly you bear witness that you consent to the doings of your fathers: for they indeed killed them, and you build their sepulchres.'),
(4, 42, 11, 49, 'Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:'),
(12, 42, 11, 49, 'Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they will slay and persecute:'),
(3, 42, 11, 49, 'Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and persecute;'),
(8, 42, 11, 49, 'Therefore also said the wisdom of God, I will send unto them prophets and apostles; and some of them they shall kill and persecute;'),
(9, 42, 11, 49, '“For this reason also the Wisdom of God has said, ‘I will send Prophets and Apostles to them, of whom they will kill some and persecute others,’'),
(6, 42, 11, 49, 'For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,'),
(14, 42, 11, 49, 'because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute,'),
(11, 42, 11, 49, 'And for this said the wisdom of God, I will send them prophets and the sent, and of them shall they kill and drive out:'),
(13, 42, 11, 49, 'Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,'),
(10, 42, 11, 49, 'Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,'),
(1, 42, 11, 49, 'Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’'),
(5, 42, 11, 49, 'Because of this also, the wisdom of God said: I will send to them Prophets and Apostles, and some of these they will kill or persecute,'),
(7, 42, 11, 49, 'For this cause also the wisdom of God said: I will send to them prophets and apostles; and some of them they will kill and persecute.'),
(4, 42, 11, 50, 'That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;'),
(12, 42, 11, 50, 'That the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation;'),
(3, 42, 11, 50, 'that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;'),
(8, 42, 11, 50, 'that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;'),
(9, 42, 11, 50, 'so that the blood of all the Prophets, that is being shed from the creation of the world onwards, may be required from the present generation.'),
(6, 42, 11, 50, 'that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,'),
(14, 42, 11, 50, 'that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation;'),
(11, 42, 11, 50, 'That the blood of all the prophets shed from the foundation of the world be required of this generation;'),
(13, 42, 11, 50, 'that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;'),
(10, 42, 11, 50, 'that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;'),
(1, 42, 11, 50, 'As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,'),
(5, 42, 11, 50, 'so that the blood of all the Prophets, which has been shed since the foundation of the world, may be charged against this generation:'),
(7, 42, 11, 50, 'That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,'),
(4, 42, 11, 51, 'From the blood of Abel to the blood of Zacharias which perished between the altar and the temple: truly I say to you, It shall be required of this generation.'),
(12, 42, 11, 51, 'From the blood of Abel to the blood of Zacharias, who perished between the altar and the temple: verily I say to you, It shall be required of this generation.'),
(3, 42, 11, 51, 'from the blood of Abel unto the blood of Zachariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation.'),
(8, 42, 11, 51, 'from the blood of Abel unto the blood of Zachariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation.'),
(9, 42, 11, 51, 'Yes, I tell you that, from the blood of Abel down to the blood of Zechariah who perished between the altar and the House, it shall all be required from the present generation.'),
(6, 42, 11, 51, 'from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation.'),
(14, 42, 11, 51, 'from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation.'),
(11, 42, 11, 51, 'From the blood of Abel even to the blood of Zacharias perishing between the altar and house: yea, I say to you, It shall be required of this generation.'),
(13, 42, 11, 51, 'from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.'),
(10, 42, 11, 51, 'from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.'),
(1, 42, 11, 51, 'from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.'),
(5, 42, 11, 51, 'from the blood of Abel, even to the blood of Zachariah, who perished between the altar and the sanctuary. So I say to you: it will be required of this generation!'),
(7, 42, 11, 51, 'From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.'),
(4, 42, 11, 52, 'Woe to you, lawyers! for you have taken away the key of knowledge: you entered not in yourselves, and them that were entering in you hindered.'),
(12, 42, 11, 52, 'Woe to you, lawyers! for ye have taken away the key of knowledge: ye have not entered in yourselves, and them that were entering in ye hindered.'),
(3, 42, 11, 52, 'Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.'),
(8, 42, 11, 52, 'Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.'),
(9, 42, 11, 52, '“Alas for you expounders of the Law! for you have taken away the key of knowledge: you yourselves have not entered, and those who wanted to enter you have hindered.”'),
(6, 42, 11, 52, 'Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered.'),
(14, 42, 11, 52, '‘Woe to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.’'),
(11, 42, 11, 52, 'Woe to you, skilled in the law! for ye have taken away the key of knowledge: ye came not in yourselves, and those coming in ye hindered.'),
(13, 42, 11, 52, 'Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”'),
(10, 42, 11, 52, 'Woe to you Law scholars. For you took away the key of knowledge. You did not enter in yourselves, and those who were entering in, you hindered.”'),
(1, 42, 11, 52, 'Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”'),
(5, 42, 11, 52, 'Woe to you, experts in the law! For you have taken away the key of knowledge. You yourselves do not enter, and those who were entering, you would have prohibited.”'),
(7, 42, 11, 52, 'Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.'),
(4, 42, 11, 53, 'And as he said these things to them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:'),
(12, 42, 11, 53, 'And as he said these things to them, the scribes and the Pharisees began to urge him vehemently, and to solicit him to speak of many things;'),
(3, 42, 11, 53, 'And when he was come out from thence, the scribes and the Pharisees began to press upon him vehemently, and to provoke him to speak of many things;'),
(8, 42, 11, 53, 'And when he was come out from thence, the scribes and the Pharisees began to press upon him vehemently, and to provoke him to speak of many things;'),
(9, 42, 11, 53, 'After He had left the house, the Scribes and Pharisees commenced a vehement attempt to entangle Him and make Him give off-hand answers on numerous points,'),
(6, 42, 11, 53, 'And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;'),
(14, 42, 11, 53, 'And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things,'),
(11, 42, 11, 53, 'And he saying these things to them, the scribes and Pharisees began to hold on greatly, and to put questions to him of many things:'),
(13, 42, 11, 53, 'As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;'),
(10, 42, 11, 53, 'And when he left there, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;'),
(1, 42, 11, 53, 'As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things,'),
(5, 42, 11, 53, 'Then, while he was saying these things to them, the Pharisees and the experts in the law began to insist strongly that he restrain his mouth about many things.'),
(7, 42, 11, 53, 'And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him, and to oppress his mouth about many things,'),
(4, 42, 11, 54, 'Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.'),
(12, 42, 11, 54, 'Laying wait for him, and seeking to catch something from his mouth, that they might accuse him.'),
(3, 42, 11, 54, 'laying wait for him, to catch something out of his mouth.'),
(8, 42, 11, 54, 'laying wait for him, to catch something out of his mouth.'),
(9, 42, 11, 54, 'lying in wait to catch some unguarded expression from His lips.'),
(6, 42, 11, 54, 'watching him, [and seeking] to catch something out of his mouth, [that they might accuse him].'),
(14, 42, 11, 54, 'laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.'),
(11, 42, 11, 54, 'Laying wait for him, and seeking to seize something out of his mouth, that they might accuse him.'),
(13, 42, 11, 54, 'lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.'),
(10, 42, 11, 54, 'lying in wait for him, to catch him in something he might say.'),
(1, 42, 11, 54, 'waiting to catch Him in something He might say.'),
(5, 42, 11, 54, 'And waiting to ambush him, they sought something from his mouth that they might seize upon, in order to accuse him.'),
(7, 42, 11, 54, 'Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.'),
(4, 42, 12, 1, 'In the mean time, when there were gathered together an innumerable multitude of people, so that they stepped one on another, he began to say to his disciples first of all, Beware you of the leaven of the Pharisees, which is hypocrisy.'),
(12, 42, 12, 1, 'In the mean time, when there was gathered an innumerable multitude of people, so that they trod one upon another, he began to say to his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.'),
(3, 42, 12, 1, 'In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.'),
(8, 42, 12, 1, 'In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.'),
(9, 42, 12, 1, 'Meanwhile the people had come streaming towards Him by tens of thousands, so that they were trampling one another under foot. And now He proceeded to say to His disciples first, “Beware of the yeast of the Pharisees, that is to say, beware of hypocrisy.'),
(6, 42, 12, 1, 'In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;'),
(14, 42, 12, 1, 'At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, ‘Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;'),
(11, 42, 12, 1, 'Upon which, myriads of the crowd having been gathered together, so as to tread upon one another, he began to speak to his disciples first, Keep yourselves from the leaven of the Pharisees, which is hypocrisy.'),
(13, 42, 12, 1, 'Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.'),
(10, 42, 12, 1, 'Meanwhile, when a crowd of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.'),
(1, 42, 12, 1, 'In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.'),
(5, 42, 12, 1, 'Then, as great crowds were standing so close that they were stepping on one another, he began to say to his disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.'),
(7, 42, 12, 1, 'AND when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.'),
(4, 42, 12, 2, 'For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.'),
(12, 42, 12, 2, 'For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.'),
(3, 42, 12, 2, 'But there is nothing covered up, that shall not be revealed; and hid, that shall not be known.'),
(8, 42, 12, 2, 'But there is nothing covered up, that shall not be revealed: and hid, that shall not be known.'),
(9, 42, 12, 2, 'There is nothing that is covered up which will not be uncovered, nor hidden which will not become known.'),
(6, 42, 12, 2, 'but there is nothing covered up which shall not be revealed, nor secret that shall not be known;'),
(14, 42, 12, 2, 'and there is nothing covered, that shall not be revealed; and hid, that shall not be known;'),
(11, 42, 12, 2, 'And there is nothing covered, which shall not be revealed; and secret which shall not be known.'),
(13, 42, 12, 2, 'But there is nothing covered up, that will not be revealed, nor hidden, that will not be known.'),
(10, 42, 12, 2, 'But there is nothing covered up, that will not be revealed, nor hidden, that will not be known.'),
(1, 42, 12, 2, 'There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.'),
(5, 42, 12, 2, 'For there is nothing covered, which will not be revealed, nor anything hidden, which will not be known.'),
(7, 42, 12, 2, 'For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.'),
(4, 42, 12, 3, 'Therefore whatever you have spoken in darkness shall be heard in the light; and that which you have spoken in the ear in closets shall be proclaimed on the housetops.'),
(12, 42, 12, 3, 'Therefore, whatever ye have spoken in darkness, shall be heard in the light; and that which ye have spoken in the ear in closets, shall be proclaimed upon the house-tops.'),
(3, 42, 12, 3, 'Wherefore whatsoever ye have said in the darkness shall be heard in the light; and what ye have spoken in the ear in the inner chambers shall be proclaimed upon the housetops.'),
(8, 42, 12, 3, 'Wherefore whatsoever ye have said in the darkness shall be heard in the light; and what ye have spoken in the ear in the inner chambers shall be proclaimed upon the housetops.'),
(9, 42, 12, 3, 'Whatever therefore you have said in the dark, will be heard in the light; and what you have whispered within closed doors will be proclaimed from the house-tops.'),
(6, 42, 12, 3, 'therefore whatever ye have said in the darkness shall be heard in the light, and what ye have spoken in the ear in chambers shall be proclaimed upon the housetops.'),
(14, 42, 12, 3, 'because whatever in the darkness ye said, in the light shall be heard: and what to the ear ye spake in the inner-chambers, shall be proclaimed upon the house-tops.'),
(11, 42, 12, 3, 'Therefore whatever ye have said in darkness shall be heard in light; and what ye spake to the ear in storehouses shall be proclaimed upon house-tops.'),
(13, 42, 12, 3, 'Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.'),
(10, 42, 12, 3, 'Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner chambers will be proclaimed on the housetops.'),
(1, 42, 12, 3, 'What you have spoken in the dark will be heard in the daylight, and what you have whispered in the inner rooms will be proclaimed from the housetops.'),
(5, 42, 12, 3, 'For the things that you have spoken in darkness will be declared in the light. And what you have said in the ear in bedrooms will be proclaimed from the housetops.'),
(7, 42, 12, 3, 'For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.'),
(4, 42, 12, 4, 'And I say to you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.'),
(12, 42, 12, 4, 'And I say to you, my friends, Be not afraid of them that kill the body, and after that have no more that they can do.'),
(3, 42, 12, 4, 'And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.'),
(8, 42, 12, 4, 'And I say unto you my friends, Be not afraid of them which kill the body, and after that have no more that they can do.'),
(9, 42, 12, 4, '“But to you who are my friends I say, “’Be not afraid of those who kill the body and after that can do nothing further.'),
(6, 42, 12, 4, 'But I say to you, my friends, Fear not those who kill the body and after this have no more that they can do.'),
(14, 42, 12, 4, '‘And I say to you, my friends, be not afraid of those killing the body, and after these things are not having anything over to do;'),
(11, 42, 12, 4, 'And I say to you, my friends, Be not afraid of those killing the body, and after these not having anything remaining to do.'),
(13, 42, 12, 4, '“I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.'),
(10, 42, 12, 4, '“I tell you, my friends, do not be afraid of those who kill the body, and after that have no more that they can do.'),
(1, 42, 12, 4, 'I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.'),
(5, 42, 12, 4, 'So I say to you, my friends: Do not be fearful of those who kill the body, and afterwards have no more that they can do.'),
(7, 42, 12, 4, 'And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.'),
(4, 42, 12, 5, 'But I will forewarn you whom you shall fear: Fear him, which after he has killed has power to cast into hell; yes, I say to you, Fear him.'),
(12, 42, 12, 5, 'But I will forewarn you whom ye shall fear: Fear him, who after he hath killed, hath power to cast into hell; yes, I say to you, Fear him.'),
(3, 42, 12, 5, 'But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.'),
(8, 42, 12, 5, 'But I will warn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.'),
(9, 42, 12, 5, 'I will warn you whom to fear: fear him who after killing has power to throw into Gehenna: yes, I say to you, fear him.'),
(6, 42, 12, 5, 'But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him.'),
(14, 42, 12, 5, 'but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.'),
(11, 42, 12, 5, 'And I will shew you whom ye should fear: Fear him having power, after killing, to cast into hell; yea, I say to you, Fear him.'),
(13, 42, 12, 5, 'But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.'),
(10, 42, 12, 5, 'But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into hell. Yes, I tell you, fear him.'),
(1, 42, 12, 5, 'But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him!'),
(5, 42, 12, 5, 'But I will reveal to you whom you should fear. Fear him who, after he will have killed, has the power to cast into Hell. So I say to you: Fear him.'),
(7, 42, 12, 5, 'But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.'),
(4, 42, 12, 6, 'Are not five sparrows sold for two farthings, and not one of them is forgotten before God?'),
(12, 42, 12, 6, 'Are not five sparrows sold for two farthings, and not one of them is forgotten before God?'),
(3, 42, 12, 6, 'Are not five sparrows sold for two pence? and not one of them is forgotten in the sight of God.'),
(8, 42, 12, 6, 'Are not five sparrows sold for two farthings? and not one of them is forgotten in the sight of God.'),
(9, 42, 12, 6, 'Are not five sparrows sold for a penny? and yet not one of them is a thing forgotten in God’s sight.'),
(6, 42, 12, 6, 'Are not five sparrows sold for two assaria? and one of them is not forgotten before God.'),
(14, 42, 12, 6, '‘Are not five sparrows sold for two assars? and one of them is not forgotten before God,'),
(11, 42, 12, 6, 'Are not five little sparrows sold for two small coins, and one of them is not forgotten before God?'),
(13, 42, 12, 6, '“Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God.'),
(10, 42, 12, 6, '“Are not five sparrows sold for two assaria coins? Not one of them is forgotten by God.'),
(1, 42, 12, 6, 'Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.'),
(5, 42, 12, 6, 'Are not five sparrows sold for two small coins? And yet not one of these is forgotten in the sight of God.'),
(7, 42, 12, 6, 'Are not five sparrows sold for two farthings, and not one of them is forgotten before God?'),
(4, 42, 12, 7, 'But even the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.'),
(12, 42, 12, 7, 'But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.'),
(3, 42, 12, 7, 'But the very hairs of your head are all numbered. Fear not: ye are of more value than many sparrows.'),
(8, 42, 12, 7, 'But the very hairs of your head are all numbered. Fear not: ye are of more value than many sparrows.'),
(9, 42, 12, 7, 'But the very hairs on your heads are all counted. Away with fear: you are more precious than a multitude of sparrows.’'),
(6, 42, 12, 7, 'But even the hairs of your head are all numbered. Fear not therefore, ye are better than many sparrows.'),
(14, 42, 12, 7, 'but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.'),
(11, 42, 12, 7, 'But also the hairs of your head were all numbered. Therefore fear not: ye have the preeminence over many little sparrows.'),
(13, 42, 12, 7, 'But the very hairs of your head are all numbered. Therefore don’t be afraid. You are of more value than many sparrows.'),
(10, 42, 12, 7, 'But the very hairs of your head are all numbered. Therefore do not be afraid. You are of more value than many sparrows.'),
(1, 42, 12, 7, 'And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.'),
(5, 42, 12, 7, 'But even the very hairs of your head have all been numbered. Therefore, do not be afraid. You are worth more than many sparrows.'),
(7, 42, 12, 7, 'Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.'),
(4, 42, 12, 8, 'Also I say to you, Whoever shall confess me before men, him shall the Son of man also confess before the angels of God:'),
(12, 42, 12, 8, 'Also I say to you, Whoever shall confess me before men, him will the Son of man also confess before the angels of God.'),
(3, 42, 12, 8, 'And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God:'),
(8, 42, 12, 8, 'And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God:'),
(9, 42, 12, 8, '“And I tell you that every man who shall have acknowledged me before men, the Son of Man will also acknowledge before the angels of God.'),
(6, 42, 12, 8, 'But I say to you, Whosoever shall confess me before men, the Son of man will confess him also before the angels of God;'),
(14, 42, 12, 8, '‘And I say to you, Every one—whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God,'),
(11, 42, 12, 8, 'And I say to you, Every one who should acknowledge in me before men, also the Son of man will acknowledge in him before the messengers of God.'),
(13, 42, 12, 8, '“I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;'),
(10, 42, 12, 8, '“I tell you, everyone who confesses me before people, him will the Son of Man also confess before the angels of God;'),
(1, 42, 12, 8, 'I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God.'),
(5, 42, 12, 8, 'But I say to you: Everyone who will have confessed me before men, the Son of man will also confess him before the Angels of God.'),
(7, 42, 12, 8, 'And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.'),
(4, 42, 12, 9, 'But he that denies me before men shall be denied before the angels of God.'),
(12, 42, 12, 9, 'But he that denieth me before men, shall be denied before the angels of God.'),
(3, 42, 12, 9, 'but he that denieth me in the presence of men shall be denied in the presence of the angels of God.'),
(8, 42, 12, 9, 'but he that denieth me in the presence of men shall be denied in the presence of the angels of God.'),
(9, 42, 12, 9, 'But he who disowns me before men will be disowned before the angels of God.'),
(6, 42, 12, 9, 'but he that shall have denied me before men shall be denied before the angels of God;'),
(14, 42, 12, 9, 'and he who hath denied me before men, shall be denied before the messengers of God,'),
(11, 42, 12, 9, 'And he having denied me before men, shall he denied before the messengers of God.'),
(13, 42, 12, 9, 'but he who denies me in the presence of men will be denied in the presence of the angels of God.'),
(10, 42, 12, 9, 'but the one who denies me in the presence of people will be denied in the presence of the angels of God.'),
(1, 42, 12, 9, 'But whoever denies Me before men will be denied before the angels of God.'),
(5, 42, 12, 9, 'But everyone who will have denied me before men, he will be denied before the Angels of God.'),
(7, 42, 12, 9, 'But he that shall deny me before men, shall be denied before the angels of God.'),
(4, 42, 12, 10, 'And whoever shall speak a word against the Son of man, it shall be forgiven him: but to him that blasphemes against the Holy Ghost it shall not be forgiven.'),
(12, 42, 12, 10, 'And whoever shall speak a word against the Son of man, it shall be forgiven him: but to him that blasphemeth against the Holy Spirit, it shall not be forgiven.'),
(3, 42, 12, 10, 'And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven.'),
(8, 42, 12, 10, 'And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven.'),
(9, 42, 12, 10, '“Moreover every one who shall speak against the Son of Man, may obtain forgiveness; but he who blasphemes the Holy Spirit will never obtain forgiveness.'),
(6, 42, 12, 10, 'and whoever shall say a word against the Son of man it shall be forgiven him; but to him that speaks injuriously against the Holy Spirit it shall not be forgiven.'),
(14, 42, 12, 10, 'and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.'),
(11, 42, 12, 10, 'And every one who shall say a word against the Son of man, it shall be remitted to him: and to him blaspheming against the Holy Spirit, it shall not be remitted.'),
(13, 42, 12, 10, 'Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.'),
(10, 42, 12, 10, 'Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.'),
(1, 42, 12, 10, 'And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.'),
(5, 42, 12, 10, 'And everyone who speaks a word against the Son of man, it will be forgiven of him. But of him who will have blasphemed against the Holy Spirit, it will not be forgiven.'),
(7, 42, 12, 10, 'And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.'),
(4, 42, 12, 11, 'And when they bring you to the synagogues, and to magistrates, and powers, take you no thought how or what thing you shall answer, or what you shall say:'),
(12, 42, 12, 11, 'And when they bring you to the synagogues, and before magistrates, and powers, be not solicitous how or what thing ye shall answer, or what ye shall say:'),
(3, 42, 12, 11, 'And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say:'),
(8, 42, 12, 11, 'And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say:'),
(9, 42, 12, 11, 'And when they are bringing you before synagogues and magistrates and governors, do not anxiously ponder the manner or matter of your defence, nor what you are to say;'),
(6, 42, 12, 11, 'But when they bring you before the synagogues and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say;'),
(14, 42, 12, 11, '‘And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye may reply, or what ye may say,'),
(11, 42, 12, 11, 'And when they bring you to assemblies, and beginnings, and powers, have no anxiety how or what ye allege for justification, or what ye say:'),
(13, 42, 12, 11, 'When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer, or what you will say;'),
(10, 42, 12, 11, 'When they bring you before the synagogues, the rulers, and the authorities, do not be anxious how or what you will answer, or what you will say;'),
(1, 42, 12, 11, 'When you are brought before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say.'),
(5, 42, 12, 11, 'And when they will lead you to the synagogues, and to magistrates and authorities, do not choose to be worried about how or what you will answer, or about what you might say.'),
(7, 42, 12, 11, 'And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;'),
(4, 42, 12, 12, 'For the Holy Ghost shall teach you in the same hour what you ought to say.'),
(12, 42, 12, 12, 'For the Holy Spirit will teach you in the same hour what ye ought to say.'),
(3, 42, 12, 12, 'for the Holy Spirit shall teach you in that very hour what ye ought to say.'),
(8, 42, 12, 12, 'for the Holy Spirit shall teach you in that very hour what ye ought to say.'),
(9, 42, 12, 12, 'for the Holy Spirit shall teach you at that very moment what you must say.”'),
(6, 42, 12, 12, 'for the Holy Spirit shall teach you in the hour itself what should be said.'),
(14, 42, 12, 12, 'for the Holy Spirit shall teach you in that hour what it behoveth you to say.’'),
(11, 42, 12, 12, 'For the Holy Spirit will teach you in that hour what ye must say.'),
(13, 42, 12, 12, 'for the Holy Spirit will teach you in that same hour what you must say.”'),
(10, 42, 12, 12, 'for the Holy Spirit will teach you in that same hour what you must say.”'),
(1, 42, 12, 12, 'For at that time the Holy Spirit will teach you what you should say.”'),
(5, 42, 12, 12, 'For the Holy Spirit will teach you, in the same hour, what you must say.”'),
(7, 42, 12, 12, 'For the Holy Ghost shall teach you in the same hour what you must say.'),
(4, 42, 12, 13, 'And one of the company said to him, Master, speak to my brother, that he divide the inheritance with me.'),
(12, 42, 12, 13, 'And one of the company said to him, Master, speak to my brother, that he divide the inheritance with me.'),
(3, 42, 12, 13, 'And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me.'),
(8, 42, 12, 13, 'And one out of the multitude said unto him, Master, bid my brother divide the inheritance with me.'),
(9, 42, 12, 13, 'Just then a man in the crowd appealed to Him. “Rabbi,” he said, “tell my brother to give me a share of the inheritance.”'),
(6, 42, 12, 13, 'And a person said to him out of the crowd, Teacher, speak to my brother to divide the inheritance with me.'),
(14, 42, 12, 13, 'And a certain one said to him, out of the multitude, ‘Teacher, say to my brother to divide with me the inheritance.’'),
(11, 42, 12, 13, 'And a certain one out of the crowd said to him, Teacher, speak to my brother to divide the inheritance with me.'),
(13, 42, 12, 13, 'One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”'),
(10, 42, 12, 13, 'And someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”'),
(1, 42, 12, 13, 'Someone in the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”'),
(5, 42, 12, 13, 'And someone from the crowd said to him, “Teacher, tell my brother to share the inheritance with me.”'),
(7, 42, 12, 13, 'And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.'),
(4, 42, 12, 14, 'And he said to him, Man, who made me a judge or a divider over you?'),
(12, 42, 12, 14, 'And he said to him, Man, who made me a judge, or a divider over you?'),
(3, 42, 12, 14, 'But he said unto him, Man, who made me a judge or a divider over you?'),
(8, 42, 12, 14, 'But he said unto him, Man, who made me a judge or a divider over you?'),
(9, 42, 12, 14, '“Man,” He replied, “who has constituted me a judge or arbitrator over you?”'),
(6, 42, 12, 14, 'But he said to him, Man, who established me [as] a judge or a divider over you?'),
(14, 42, 12, 14, 'And he said to him, ‘Man, who set me a judge or a divider over you?’'),
(11, 42, 12, 14, 'And he said to him, Man, who appointed me judge or distributer over you.'),
(13, 42, 12, 14, 'But he said to him, “Man, who made me a judge or an arbitrator over you?”'),
(10, 42, 12, 14, 'But he said to him, “Man, who made me a judge or an arbitrator over you?”'),
(1, 42, 12, 14, 'But Jesus replied, “Man, who appointed Me judge or executor between you?”'),
(5, 42, 12, 14, 'But he said to him, “Man, who has appointed me as judge or arbitrator over you?”'),
(7, 42, 12, 14, 'But he said to him: Man, who hath appointed me judge, or divider, over you?'),
(4, 42, 12, 15, 'And he said to them, Take heed, and beware of covetousness: for a man’s life consists not in the abundance of the things which he possesses.'),
(12, 42, 12, 15, 'And he said to them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.'),
(3, 42, 12, 15, 'And he said unto them, Take heed, and keep yourselves from all covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.'),
(8, 42, 12, 15, 'And he said unto them, Take heed, and keep yourselves from all covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.'),
(9, 42, 12, 15, 'And to the people He said, “Take care, be on your guard against all covetousness, for no one’s life consists in the superabundance of his possessions.”'),
(6, 42, 12, 15, 'And he said to them, Take heed and keep yourselves from all covetousness, for [it is] not because a man is in abundance [that] his life is in his possessions.'),
(14, 42, 12, 15, 'And he said unto them, ‘Observe, and beware of the covetousness, because not in the abundance of one’s goods is his life.’'),
(11, 42, 12, 15, 'And he said to them, See, and watch yourselves from covetousness: for not in the abounding to any one of his possessions is his life.'),
(13, 42, 12, 15, 'He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”'),
(10, 42, 12, 15, 'He said to them, “Beware. Keep yourselves from all covetousness, for a man’s life does not consist of the abundance of the things which he possesses.”'),
(1, 42, 12, 15, 'And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”'),
(5, 42, 12, 15, 'So he said to them: “Be cautious and wary of all avarice. For a person’s life is not found in the abundance of the things that he possesses.”'),
(7, 42, 12, 15, 'And he said to them: Take heed and beware of all covetousness; for a man’s life doth not consist in the abundance of things which he possesseth.'),
(4, 42, 12, 16, 'And he spoke a parable to them, saying, The ground of a certain rich man brought forth plentifully:'),
(12, 42, 12, 16, 'And he spoke a parable to them, saying, The ground of a certain rich man brought forth plentifully:'),
(3, 42, 12, 16, 'And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:'),
(8, 42, 12, 16, 'And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:'),
(9, 42, 12, 16, 'And He spoke a parable to them. “A certain rich man’s lands,” He said, “yielded abundant crops,'),
(6, 42, 12, 16, 'And he spoke a parable to them, saying, The land of a certain rich man brought forth abundantly.'),
(14, 42, 12, 16, 'And he spake a simile unto them, saying, ‘Of a certain rich man the field brought forth well;'),
(11, 42, 12, 16, 'And he spake a parable to them, saying, The farm of a certain rich man bore well:'),
(13, 42, 12, 16, 'He spoke a parable to them, saying, “The ground of a certain rich man brought forth abundantly.'),
(10, 42, 12, 16, 'He spoke a parable to them, saying, “The ground of a certain rich man brought forth abundantly.'),
(1, 42, 12, 16, 'Then He told them a parable: “The ground of a certain rich man produced an abundance.'),
(5, 42, 12, 16, 'Then he spoke to them using a comparison, saying: “The fertile land of a certain wealthy man produced crops.'),
(7, 42, 12, 16, 'And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits.'),
(4, 42, 12, 17, 'And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?'),
(12, 42, 12, 17, 'And he thought within himself, saying, What shall I do, because I have no room where to deposit my fruits?'),
(3, 42, 12, 17, 'and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?'),
(8, 42, 12, 17, 'and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?'),
(9, 42, 12, 17, 'and he debated within himself, saying, “’What am I to do? for I have no place in which to store my crops.’'),
(6, 42, 12, 17, 'And he reasoned within himself saying, What shall I do? for I have not [a place] where I shall lay up my fruits.'),
(14, 42, 12, 17, 'and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits?'),
(11, 42, 12, 17, 'And he calculated in himself, saying, What shall I do, for I have not where I shall collect together my fruits?'),
(13, 42, 12, 17, 'He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’'),
(10, 42, 12, 17, 'He reasoned within himself, saying, ‘What will I do, because I do not have room to store my crops?’'),
(1, 42, 12, 17, 'So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’'),
(5, 42, 12, 17, 'And he thought within himself, saying: ‘What should I do? For I have nowhere to gather together my crops.’'),
(7, 42, 12, 17, 'And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?'),
(4, 42, 12, 18, 'And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.'),
(12, 42, 12, 18, 'And he said, This will I do: I will pull down my barns, and build greater; and there will I deposit all my fruits and my goods.'),
(3, 42, 12, 18, 'And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods.'),
(8, 42, 12, 18, 'And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my corn and my goods.'),
(9, 42, 12, 18, '“And he said to himself, “’This is what I will do: I will pull down my barns and build larger ones, and in them I will store up all my harvest and my wealth;'),
(6, 42, 12, 18, 'And he said, This will I do: I will take away my granaries and build greater, and there I will lay up all my produce and my good things;'),
(14, 42, 12, 18, 'and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things,'),
(11, 42, 12, 18, 'And he said, This will I do: I will pull down my stores, and build greater; and there will I collect all my produce and my good things.'),
(13, 42, 12, 18, 'He said, ‘This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.'),
(10, 42, 12, 18, 'He said, ‘This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.'),
(1, 42, 12, 18, 'Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods.'),
(5, 42, 12, 18, 'And he said: ‘This is what I will do. I will tear down my barns and build larger ones. And into these, I will gather all the things that have been grown for me, as well as my goods.'),
(7, 42, 12, 18, 'And he said: This will I do: I will pull down my barns, and will build greater; and into them will I gather all things that are grown to me, and my goods.'),
(4, 42, 12, 19, 'And I will say to my soul, Soul, you have much goods laid up for many years; take your ease, eat, drink, and be merry.'),
(12, 42, 12, 19, 'And I will say to my soul, Soul, thou hast abundance of goods laid up for many years; take thy ease, eat, drink, and be merry.'),
(3, 42, 12, 19, 'And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.'),
(8, 42, 12, 19, 'And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.'),
(9, 42, 12, 19, 'and I will say to my life, “’Life, you have ample possessions laid up for many years to come: take your ease, eat, drink, enjoy yourself.’'),
(6, 42, 12, 19, 'and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.'),
(14, 42, 12, 19, 'and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry.'),
(11, 42, 12, 19, 'And I will say to my soul, Soul, thou hast many good things laid up for many years; rest, eat, drink, be gladdened.'),
(13, 42, 12, 19, 'I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry.”’'),
(10, 42, 12, 19, 'I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry.”’'),
(1, 42, 12, 19, 'Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’'),
(5, 42, 12, 19, 'And I will say to my soul: Soul, you have many goods, stored up for many years. Relax, eat, drink, and be cheerful.’'),
(7, 42, 12, 19, 'And I will say to my soul: Soul, thou hast much goods laid up for many years take thy rest; eat, drink, make good cheer.'),
(4, 42, 12, 20, 'But God said to him, You fool, this night your soul shall be required of you: then whose shall those things be, which you have provided?'),
(12, 42, 12, 20, 'But God said to him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be which thou hast provided?'),
(3, 42, 12, 20, 'But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be?'),
(8, 42, 12, 20, 'But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be?'),
(9, 42, 12, 20, '“But God said to him, “’Foolish man, this night your life is demanded from you; and these preparations—for whom shall they be?’'),
(6, 42, 12, 20, 'But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?'),
(14, 42, 12, 20, '‘And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare—to whom shall they be?'),
(11, 42, 12, 20, 'And God said to him, O foolish one, this night they require thy soul from thee: and what thou hast prepared, to whom shall it be?'),
(13, 42, 12, 20, '“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’'),
(10, 42, 12, 20, '“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’'),
(1, 42, 12, 20, 'But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’'),
(5, 42, 12, 20, 'But God said to him: ‘Foolish one, this very night they require your soul of you. To whom, then, will those things belong, which you have prepared?’'),
(7, 42, 12, 20, 'But God said to him: Thou fool, this night do they require thy soul of thee: and whose shall those things be which thou hast provided?'),
(4, 42, 12, 21, 'So is he that lays up treasure for himself, and is not rich toward God.'),
(12, 42, 12, 21, 'So is he that layeth up treasure for himself, and is not rich towards God.'),
(3, 42, 12, 21, 'So is he that layeth up treasure for himself, and is not rich toward God.'),
(8, 42, 12, 21, 'So is he that layeth up treasure for himself, and is not rich toward God.'),
(9, 42, 12, 21, '“So is it with him who amasses treasure for himself, but has no riches in God.”'),
(6, 42, 12, 21, 'Thus is he who lays up treasure for himself, and is not rich toward God.'),
(14, 42, 12, 21, 'so is he who is treasuring up to himself, and is not rich toward God.’'),
(11, 42, 12, 21, 'So he treasuring up for himself, and not rich toward God.'),
(13, 42, 12, 21, 'So is he who lays up treasure for himself, and is not rich toward God.”'),
(10, 42, 12, 21, 'So is he who lays up treasure for himself, and is not rich toward God.”'),
(1, 42, 12, 21, 'This is how it will be for anyone who stores up treasure for himself but is not rich toward God.”'),
(5, 42, 12, 21, 'So it is with him who stores up for himself, and is not wealthy with God.”'),
(7, 42, 12, 21, 'So is he that layeth up treasure for himself, and is not rich towards God.'),
(4, 42, 12, 22, 'And he said to his disciples, Therefore I say to you, Take no thought for your life, what you shall eat; neither for the body, what you shall put on.'),
(12, 42, 12, 22, 'And he said to his disciples, Therefore I say to you, Be not anxious for your life, what ye shall eat; neither for the body, what ye shall put on.'),
(3, 42, 12, 22, 'And he said unto his disciples, Therefore I say unto you, Be not anxious for your life, what ye shall eat; nor yet for your body, what ye shall put on.'),
(8, 42, 12, 22, 'And he said unto his disciples, Therefore I say unto you, Be not anxious for your life, what ye shall eat; nor yet for your body, what ye shall put on.'),
(9, 42, 12, 22, 'Then turning to His disciples He said, “For this reason I say to you, ‘Dismiss all anxious care for your lives, inquiring what you are to eat, and for your bodies, what you are to put on.’'),
(6, 42, 12, 22, 'And he said to his disciples, For this cause I say unto you, Be not careful for life, what ye shall eat, nor for the body, what ye shall put on.'),
(14, 42, 12, 22, 'And he said unto his disciples, ‘Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on;'),
(11, 42, 12, 22, 'And he said to his disciples, Therefore I say to you, Have no anxiety for your soul, what ye eat; nor for the body what ye put on.'),
(13, 42, 12, 22, 'He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.'),
(10, 42, 12, 22, 'He said to his disciples, “Therefore I tell you, do not be anxious for your life, what you will eat, nor yet for your body, what you will wear.'),
(1, 42, 12, 22, 'Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.'),
(5, 42, 12, 22, 'And he said to his disciples: “And so I say to you: Do not choose to be anxious about your life, as to what you may eat, nor about your body, as to what you will wear.'),
(7, 42, 12, 22, 'And he said to his disciples: Therefore I say to you, be not solicitous for your life, what you shall eat; nor for your body, what you shall put on.'),
(4, 42, 12, 23, 'The life is more than meat, and the body is more than raiment.'),
(12, 42, 12, 23, 'The life is more than food, and the body is more than raiment.'),
(3, 42, 12, 23, 'For the life is more than the food, and the body than the raiment.'),
(8, 42, 12, 23, 'For the life is more than the food, and the body than the raiment.'),
(9, 42, 12, 23, 'For life is a greater gift than food, and the body is a greater gift than clothing.'),
(6, 42, 12, 23, 'The life is more than food, and the body than raiment.'),
(14, 42, 12, 23, 'the life is more than the nourishment, and the body than the clothing.'),
(11, 42, 12, 23, 'The soul is more than food, and the body than clothing.'),
(13, 42, 12, 23, 'Life is more than food, and the body is more than clothing.'),
(10, 42, 12, 23, 'Life is more than food, and the body is more than clothing.'),
(1, 42, 12, 23, 'For life is more than food, and the body more than clothes.'),
(5, 42, 12, 23, 'Life is more than food, and the body is more than clothing.'),
(7, 42, 12, 23, 'The life is more than the meat, and the body is more than the raiment.'),
(4, 42, 12, 24, 'Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feeds them: how much more are you better than the fowls?'),
(12, 42, 12, 24, 'Consider the ravens: for they neither sow nor reap: which neither have store-house, nor barn; and God feedeth them: How much more are ye better than the fowls?'),
(3, 42, 12, 24, 'Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds!'),
(8, 42, 12, 24, 'Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds!'),
(9, 42, 12, 24, 'Observe the ravens. They neither sow nor reap, and have neither store-chamber nor barn. And yet God feeds them. How far more precious are you than the birds!'),
(6, 42, 12, 24, 'Consider the ravens, that they sow not nor reap; which have neither storehouse nor granary; and God feeds them. How much better are ye than the birds?'),
(14, 42, 12, 24, '‘Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?'),
(11, 42, 12, 24, 'Consider the ravens: for they sow not neither do they reap; to them there is not store-house nor store; and God nourishes them: how much more have ye preeminence of the fowls?'),
(13, 42, 12, 24, 'Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!'),
(10, 42, 12, 24, 'Consider the ravens: they do not sow, they do not reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds.'),
(1, 42, 12, 24, 'Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!'),
(5, 42, 12, 24, 'Consider the ravens. For they neither sow nor reap; there is no storehouse or barn for them. And yet God pastures them. How much more are you, compared to them?'),
(7, 42, 12, 24, 'Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?'),
(4, 42, 12, 25, 'And which of you with taking thought can add to his stature one cubit?'),
(12, 42, 12, 25, 'And which of you by solicitude can add to his stature one cubit?'),
(3, 42, 12, 25, 'And which of you by being anxious can add a cubit unto the measure of his life?'),
(8, 42, 12, 25, 'And which of you by being anxious can add a cubit unto his stature?'),
(9, 42, 12, 25, 'And which of you is able by anxious thought to add a moment to his life?'),
(6, 42, 12, 25, 'But which of you by being careful can add to his stature one cubit?'),
(14, 42, 12, 25, 'and who of you, being anxious, is able to add to his age one cubit?'),
(11, 42, 12, 25, 'And which of you having anxiety can add to his size one cubit?'),
(13, 42, 12, 25, 'Which of you by being anxious can add a cubit to his height?'),
(10, 42, 12, 25, 'Which of you by being anxious can add a cubit to his height?'),
(1, 42, 12, 25, 'Who of you by worrying can add a single hour to his life?'),
(5, 42, 12, 25, 'But which of you, by thinking, is able to add one cubit to his stature?'),
(7, 42, 12, 25, 'And which of you, by taking thought, can add to his stature one cubit?'),
(4, 42, 12, 26, 'If you then be not able to do that thing which is least, why take you thought for the rest?'),
(12, 42, 12, 26, 'If ye then are not able to do that thing which is least, why are ye anxious for the rest?'),
(3, 42, 12, 26, 'If then ye are not able to do even that which is least, why are ye anxious concerning the rest?'),
(8, 42, 12, 26, 'If then ye are not able to do even that which is least, why are ye anxious concerning the rest?'),
(9, 42, 12, 26, 'If then you are unable to do even a very little thing, why be over-anxious about other matters?'),
(6, 42, 12, 26, 'If therefore ye cannot [do] even what is least, why are ye careful about the rest?'),
(14, 42, 12, 26, 'If, then, ye are not able for the least—why for the rest are ye anxious?'),
(11, 42, 12, 26, 'If then ye cannot do the least, why have ye anxiety for the rest?'),
(13, 42, 12, 26, 'If then you aren’t able to do even the least things, why are you anxious about the rest?'),
(10, 42, 12, 26, 'If then you are not able to do even the least things, why are you anxious about the rest?'),
(1, 42, 12, 26, 'So if you cannot do such a small thing, why do you worry about the rest?'),
(5, 42, 12, 26, 'Therefore, if you are not capable, in what is so little, why be anxious about the rest?'),
(7, 42, 12, 26, 'If then ye be not able to do so much as the least thing, why are you solicitous for the rest?'),
(4, 42, 12, 27, 'Consider the lilies how they grow: they toil not, they spin not; and yet I say to you, that Solomon in all his glory was not arrayed like one of these.'),
(12, 42, 12, 27, 'Consider the lilies how they grow: They toil not, they spin not; and yet I say to you, that Solomon in all his glory was not arrayed like one of these.'),
(3, 42, 12, 27, 'Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these.'),
(8, 42, 12, 27, 'Consider the lilies, how they grow: they toil not, neither do they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these.'),
(9, 42, 12, 27, 'Observe the lilies, how they grow. They neither labour nor spin. And yet I tell you that not even Solomon in all his splendour was as beautifully dressed as one of these.'),
(6, 42, 12, 27, 'Consider the lilies how they grow: they neither toil nor spin; but I say unto you, Not even Solomon in all his glory was clothed as one of these.'),
(14, 42, 12, 27, '‘Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these;'),
(11, 42, 12, 27, 'Consider the white lilies, how they grow; they are not wearied, neither do they spin; and I say to you, neither was Solomon in all his glory clothed as one of these.'),
(13, 42, 12, 27, 'Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.'),
(10, 42, 12, 27, 'Consider the lilies, how they grow. They do not toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.'),
(1, 42, 12, 27, 'Consider how the lilies grow: They do not labor or spin. Yet I tell you, not even Solomon in all his glory was adorned like one of these.'),
(5, 42, 12, 27, 'Consider the lilies, how they grow. They neither work nor weave. But I say to you, not even Solomon, in all his glory, was clothed like one of these.'),
(7, 42, 12, 27, 'Consider the lilies, how they grow: they labour not, neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of these.'),
(4, 42, 12, 28, 'If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O you of little faith?'),
(12, 42, 12, 28, 'If then God so clothe the grass, which is to-day in the field, and to-morrow is cast into the oven; how much more will he clothe you, O ye of little faith?'),
(3, 42, 12, 28, 'But if God doth so clothe the grass in the field, which to-day is, and tomorrow is cast into the oven; how much more shall he clothe you, O ye of little faith?'),
(8, 42, 12, 28, 'But if God doth so clothe the grass in the field, which today is, and tomorrow is cast into the oven; how much more shall he clothe you, O ye of little faith?'),
(9, 42, 12, 28, 'But if God so clothes the vegetation in the fields, that blooms to-day and to-morrow will be thrown into the oven, how much more certainly will He clothe you, you men of feeble faith!'),
(6, 42, 12, 28, 'But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into [the] oven, how much rather you, O ye of little faith?'),
(14, 42, 12, 28, 'and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you—ye of little faith?'),
(11, 42, 12, 28, 'And if the grass, to day being in the field and to morrow cast into the furnace, God so clothes; how much rather you, ye of little faith?'),
(13, 42, 12, 28, 'But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?'),
(10, 42, 12, 28, 'But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?'),
(1, 42, 12, 28, 'If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, how much more will He clothe you, O you of little faith!'),
(5, 42, 12, 28, 'Therefore, if God so clothes the grass, which is in the field today and thrown into the furnace tomorrow, how much more you, O little in faith?'),
(7, 42, 12, 28, 'Now if God clothe in this manner the grass that is to day in the field, and to morrow is cast into the oven; how much more you, O ye of little faith?'),
(4, 42, 12, 29, 'And seek not you what you shall eat, or what you shall drink, neither be you of doubtful mind.'),
(12, 42, 12, 29, 'And seek ye not what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.'),
(3, 42, 12, 29, 'And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind.'),
(8, 42, 12, 29, 'And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind.'),
(9, 42, 12, 29, '“Therefore, do not be asking what you are to eat nor what you are to drink; and do not waver between hope and fear.'),
(6, 42, 12, 29, 'And ye, seek not what ye shall eat or what ye shall drink, and be not in anxiety;'),
(14, 42, 12, 29, '‘And ye—seek not what ye may eat, or what ye may drink, and be not in suspense,'),
(11, 42, 12, 29, 'And ye, seek ye not what ye eat, or what ye drink, and keep not in anxiety.'),
(13, 42, 12, 29, 'Don’t seek what you will eat or what you will drink; neither be anxious.'),
(10, 42, 12, 29, 'Do not seek what you will eat or what you will drink; neither be anxious.'),
(1, 42, 12, 29, 'And do not be concerned about what you will eat or drink. Do not worry about it.'),
(5, 42, 12, 29, 'And so, do not choose to inquire as to what you will eat, or what you will drink. And do not choose to be lifted up on high.'),
(7, 42, 12, 29, 'And seek not you what you shall eat, or what you shall drink: and be not lifted up on high.'),
(4, 42, 12, 30, 'For all these things do the nations of the world seek after: and your Father knows that you have need of these things.'),
(12, 42, 12, 30, 'For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.'),
(3, 42, 12, 30, 'For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things.'),
(8, 42, 12, 30, 'For all these things do the nations of the world seek after: but your Father knoweth that ye have need of these things.'),
(9, 42, 12, 30, 'For though the nations of the world pursue these things, as for you, your Father knows that you need them.'),
(6, 42, 12, 30, 'for all these things do the nations of the world seek after, and your Father knows that ye have need of these things;'),
(14, 42, 12, 30, 'for all these things do the nations of the world seek after, and your Father hath known that ye have need of these things;'),
(11, 42, 12, 30, 'For all these things the nations of the world seek for: and your Father knows that ye have need of these.'),
(13, 42, 12, 30, 'For the nations of the world seek after all of these things, but your Father knows that you need these things.'),
(10, 42, 12, 30, 'For the nations of the world seek after all of these things, but your Father knows that you need these things.'),
(1, 42, 12, 30, 'For the Gentiles of the world strive after all these things, and your Father knows that you need them.'),
(5, 42, 12, 30, 'For all these things are sought by the Gentiles of the world. And your Father knows that you have need of these things.'),
(7, 42, 12, 30, 'For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.'),
(4, 42, 12, 31, 'But rather seek you the kingdom of God; and all these things shall be added to you.'),
(12, 42, 12, 31, 'But rather seek ye the kingdom of God, and all these things shall be added to you.'),
(3, 42, 12, 31, 'Yet seek ye his kingdom, and these things shall be added unto you.'),
(8, 42, 12, 31, 'Howbeit seek ye his kingdom, and these things shall be added unto you.'),
(9, 42, 12, 31, 'But make His Kingdom the object of your pursuit, and these things shall be given you in addition.'),
(6, 42, 12, 31, 'but seek his kingdom, and [all] these things shall be added to you.'),
(14, 42, 12, 31, 'but, seek ye the reign of God, and all these things shall be added to you.'),
(11, 42, 12, 31, 'But seek the kingdom of God; and all these shall be added to you.'),
(13, 42, 12, 31, 'But seek God’s Kingdom, and all these things will be added to you.'),
(10, 42, 12, 31, 'But seek his Kingdom, and these things will be added to you.'),
(1, 42, 12, 31, 'But seek His kingdom, and these things will be added unto you.'),
(5, 42, 12, 31, 'Yet truly, seek first the kingdom of God, and his justice, and all these things shall be added to you.'),
(7, 42, 12, 31, 'But seek ye first the kingdom of God and his justice, and all these things shall be added unto you.'),
(4, 42, 12, 32, 'Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.'),
(12, 42, 12, 32, 'Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.'),
(3, 42, 12, 32, 'Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.'),
(8, 42, 12, 32, 'Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.'),
(9, 42, 12, 32, '“Dismiss your fears, little flock: your Father finds a pleasure in giving you the Kingdom.'),
(6, 42, 12, 32, 'Fear not, little flock, for it has been the good pleasure of your Father to give you the kingdom.'),
(14, 42, 12, 32, '‘Fear not, little flock, because your Father did delight to give you the reign;'),
(11, 42, 12, 32, 'Fear not, little flock; for your Father was contented to give you the kingdom.'),
(13, 42, 12, 32, 'Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.'),
(10, 42, 12, 32, 'Do not be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.'),
(1, 42, 12, 32, 'Do not be afraid, little flock, for your Father is pleased to give you the kingdom.'),
(5, 42, 12, 32, 'Do not be afraid, little flock; for it has pleased your Father to give you the kingdom.'),
(7, 42, 12, 32, 'Fear not, little flock, for it hath pleased your Father to give you a kingdom.'),
(4, 42, 12, 33, 'Sell that you have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that fails not, where no thief approaches, neither moth corrupts.'),
(12, 42, 12, 33, 'Sell what ye have, and give alms: provide yourselves bags which become not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.'),
(3, 42, 12, 33, 'Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.'),
(8, 42, 12, 33, 'Sell that ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.'),
(9, 42, 12, 33, 'Sell your possessions and give alms. Provide yourselves with purses that will never wear out, a treasure inexhaustible in Heaven, where no thief can come nor moth consume.'),
(6, 42, 12, 33, 'Sell what ye possess and give alms; make to yourselves purses which do not grow old, a treasure which does not fail in the heavens, where thief does not draw near nor moth destroy.'),
(14, 42, 12, 33, 'sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;'),
(11, 42, 12, 33, 'Sell your possessions, and give alms; make to yourselves purses not growing old, an inexhaustible treasure in the heavens, where the thief approaches not, nor moth corrupts.'),
(13, 42, 12, 33, 'Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.'),
(10, 42, 12, 33, 'Sell that which you have, and give gifts to the needy. Make for yourselves purses which do not grow old, a treasure in the heavens that does not fail, where no thief approaches, neither moth destroys.'),
(1, 42, 12, 33, 'Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.'),
(5, 42, 12, 33, 'Sell what you possess, and give alms. Make for yourselves purses that will not wear out, a treasure that will not fall short, in heaven, where no thief approaches, and no moth corrupts.'),
(7, 42, 12, 33, 'Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth.'),
(4, 42, 12, 34, 'For where your treasure is, there will your heart be also.'),
(12, 42, 12, 34, 'For where your treasure is, there will your heart be also.'),
(3, 42, 12, 34, 'For where your treasure is, there will your heart be also.'),
(8, 42, 12, 34, 'For where your treasure is, there will your heart be also.'),
(9, 42, 12, 34, 'For where your wealth is stored, there also will your heart be.'),
(6, 42, 12, 34, 'For where your treasure is, there also will your heart be.'),
(14, 42, 12, 34, 'for where your treasure is, there also your heart will be.'),
(11, 42, 12, 34, 'For where your treasure is, there also will be your heart.'),
(13, 42, 12, 34, 'For where your treasure is, there will your heart be also.'),
(10, 42, 12, 34, 'For where your treasure is, there will your heart be also.'),
(1, 42, 12, 34, 'For where your treasure is, there your heart will be also.'),
(5, 42, 12, 34, 'For where your treasure is, there will your heart be also.'),
(7, 42, 12, 34, 'For where your treasure is, there will your heart be also.'),
(4, 42, 12, 35, 'Let your loins be girded about, and your lights burning;'),
(12, 42, 12, 35, 'Let your loins be girt, and your lights burning;'),
(3, 42, 12, 35, 'Let your loins be girded about, and your lamps burning;'),
(8, 42, 12, 35, 'Let your loins be girded about, and your lamps burning;'),
(9, 42, 12, 35, '“Have your girdles on, and let your lamps be alight;'),
(6, 42, 12, 35, 'Let your loins be girded about, and lamps burning;'),
(14, 42, 12, 35, '‘Let your loins be girded, and the lamps burning,'),
(11, 42, 12, 35, 'Let your loins be girded about, and your lights burning;'),
(13, 42, 12, 35, '“Let your waist be dressed and your lamps burning.'),
(10, 42, 12, 35, '“Let your waist be girded and your lamps burning.'),
(1, 42, 12, 35, 'Be dressed for service and keep your lamps burning.'),
(5, 42, 12, 35, 'Let your waists be girded, and let lamps be burning in your hands.'),
(7, 42, 12, 35, 'Let your loins be girt, and lamps burning in your hands.'),
(4, 42, 12, 36, 'And you yourselves like to men that wait for their lord, when he will return from the wedding; that when he comes and knocks, they may open to him immediately.'),
(12, 42, 12, 36, 'And ye yourselves like men that wait for their lord, when he shall return from the wedding; that, when he cometh and knocketh, they may open to him immediately.'),
(3, 42, 12, 36, 'and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him.'),
(8, 42, 12, 36, 'and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him.'),
(9, 42, 12, 36, 'and be yourselves like men waiting for their master—on the look-out till he shall return from the wedding feast—that, when he comes and knocks, they may open the door instantly.'),
(6, 42, 12, 36, 'and ye like men who wait their own lord whenever he may leave the wedding, that when he comes and knocks, they may open to him immediately.'),
(14, 42, 12, 36, 'and ye like to men waiting for their lord, when he shall return out of the wedding feasts, that he having come and knocked, immediately they may open to him.'),
(11, 42, 12, 36, 'And ye like men expecting their Lord, when he shall loose from the nuptials; that having come and knocked, they might quickly open to him.'),
(13, 42, 12, 36, 'Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.'),
(10, 42, 12, 36, 'Be like people watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.'),
(1, 42, 12, 36, 'Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once.'),
(5, 42, 12, 36, 'And let you yourselves be like men awaiting their lord, when he will return from the wedding; so that, when he arrives and knocks, they may open to him promptly.'),
(7, 42, 12, 36, 'And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.'),
(4, 42, 12, 37, 'Blessed are those servants, whom the lord when he comes shall find watching: truly I say to you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.'),
(12, 42, 12, 37, 'Blessed are those servants, whom the lord when he cometh shall find watching: verily I say to you, that he will gird himself, and make them to sit down to eat, and will come forth and serve them.'),
(3, 42, 12, 37, 'Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.'),
(8, 42, 12, 37, 'Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.'),
(9, 42, 12, 37, 'Blessed are those servants, whom their Master when He comes shall find on the watch. I tell you in solemn truth, that He will tie an apron round Him, and will bid them recline at table while He comes and waits on them.'),
(6, 42, 12, 37, 'Blessed are those bondmen whom the lord [on] coming shall find watching; verily I say unto you, that he will gird himself and make them recline at table, and coming up will serve them.'),
(14, 42, 12, 37, '‘Happy those servants, whom the lord, having come, shall find watching; verily I say to you, that he will gird himself, and will cause them to recline (at meat), and having come near, will minister to them;'),
(11, 42, 12, 37, 'Happy those servants, whom the Lord having come shall find watching; truly I say to you, he will gird himself, and make them recline, and having come he will serve them.'),
(13, 42, 12, 37, 'Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you, that he will dress himself, and make them recline, and will come and serve them.'),
(10, 42, 12, 37, 'Blessed are those servants, whom the lord will find watching when he comes. Truly I tell you, that he will dress himself, and make them recline, and will come and serve them.'),
(1, 42, 12, 37, 'Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself will come and wait on them.'),
(5, 42, 12, 37, 'Blessed are those servants whom the Lord, when he returns, will find being vigilant. Amen I say to you, that he will gird himself and have them sit down to eat, while he, continuing on, will minister to them.'),
(7, 42, 12, 37, 'Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.'),
(4, 42, 12, 38, 'And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.'),
(12, 42, 12, 38, 'And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.'),
(3, 42, 12, 38, 'And if he shall come in the second watch, and if in the third, and find them so, blessed are those servants.'),
(8, 42, 12, 38, 'And if he shall come in the second watch, and if in the third, and find them so, blessed are those servants.'),
(9, 42, 12, 38, 'And whether it be in the second watch or in the third that He comes and finds them so, blessed are they.'),
(6, 42, 12, 38, 'And if he come in the second watch, and come in the third watch, and find [them] thus, blessed are those [bondmen].'),
(14, 42, 12, 38, 'and if he may come in the second watch, and in the third watch he may come, and may find it so, happy are those servants.'),
(11, 42, 12, 38, 'And if he should come in the second watch, and should come in the third watch, and find so, happy are those servants.'),
(13, 42, 12, 38, 'They will be blessed if he comes in the second or third watch, and finds them so.'),
(10, 42, 12, 38, 'And if he comes in the second watch, or even in the third, and finds them so, blessed are they.'),
(1, 42, 12, 38, 'Even if he comes in the second or third watch of the night and finds them alert, those servants will be blessed.'),
(5, 42, 12, 38, 'And if he will return in the second watch, or if in the third watch, and if he will find them to be so: then blessed are those servants.'),
(7, 42, 12, 38, 'And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.'),
(4, 42, 12, 39, 'And this know, that if the manager of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.'),
(12, 42, 12, 39, 'And this know, that if the master of the house knew at what hour the thief would come, he would watch, and not suffer his house to be broken through.'),
(3, 42, 12, 39, 'But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be broken through.'),
(8, 42, 12, 39, 'But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be broken through.'),
(9, 42, 12, 39, 'Of this be sure, that if the master of the house had known what time the robber was coming, he would have kept awake and not have allowed his house to be broken into.'),
(6, 42, 12, 39, 'But this know, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have suffered his house to be dug through.'),
(14, 42, 12, 39, '‘And this know, that if the master of the house had known what hour the thief doth come, he would have watched, and would not have suffered his house to be broken through;'),
(11, 42, 12, 39, 'And know this, that if the master of the house knew what hour the thief is coming, he had watched, and not have suffered his house to be undermined.'),
(13, 42, 12, 39, 'But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.'),
(10, 42, 12, 39, 'But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not have allowed his house to be broken into.'),
(1, 42, 12, 39, 'But understand this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into.'),
(5, 42, 12, 39, 'But know this: that if the father of the family knew at what hour the thief would arrive, he would certainly stand watch, and he would not permit his house to be broken into.'),
(7, 42, 12, 39, 'But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.'),
(4, 42, 12, 40, 'Be you therefore ready also: for the Son of man comes at an hour when you think not.'),
(12, 42, 12, 40, 'Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.'),
(3, 42, 12, 40, 'Be ye also ready: for in an hour that ye think not the Son of man cometh.'),
(8, 42, 12, 40, 'Be ye also ready: for in an hour that ye think not the Son of man cometh.'),
(9, 42, 12, 40, 'Be you also ready, for at an hour when you are not expecting Him the Son of Man will come.”'),
(6, 42, 12, 40, 'And ye therefore, be ye ready, for in the hour in which ye do not think [it], the Son of man comes.'),
(14, 42, 12, 40, 'and ye, then, become ye ready, because at the hour ye think not, the Son of Man doth come.’'),
(11, 42, 12, 40, 'And be ye therefore ready: for in the time which ye think not the Son of man is coming.'),
(13, 42, 12, 40, 'Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”'),
(10, 42, 12, 40, 'Therefore be ready also, for the Son of Man is coming in an hour that you do not expect him.”'),
(1, 42, 12, 40, 'You also must be ready, because the Son of Man will come at an hour you do not expect.”'),
(5, 42, 12, 40, 'You also must be prepared. For the Son of man will return at an hour that you will not realize.”'),
(7, 42, 12, 40, 'Be you then also ready: for at what hour you think not, the Son of man will come.'),
(4, 42, 12, 41, 'Then Peter said to him, Lord, speak you this parable to us, or even to all?'),
(12, 42, 12, 41, 'Then Peter said to him, Lord, speakest thou this parable to us, or even to all?'),
(3, 42, 12, 41, 'And Peter said, Lord, speakest thou this parable unto us, or even unto all?'),
(8, 42, 12, 41, 'And Peter said, Lord, speakest thou this parable unto us, or even unto all?'),
(9, 42, 12, 41, '“Master,” said Peter, “are you addressing this parable to us, or to all alike?”'),
(6, 42, 12, 41, 'And Peter said to him, Lord, sayest thou this parable to us, or also to all?'),
(14, 42, 12, 41, 'And Peter said to him, ‘Sir, unto us this simile dost thou speak, or also unto all?’'),
(11, 42, 12, 41, 'And Peter said to him, Lord, sayest thou this parable to us, or also to all?'),
(13, 42, 12, 41, 'Peter said to him, “Lord, are you telling this parable to us, or to everybody?”'),
(10, 42, 12, 41, 'Peter said to him, “Lord, are you telling this parable to us, or to everybody?”'),
(1, 42, 12, 41, '“Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?”'),
(5, 42, 12, 41, 'Then Peter said to him, “Lord, are you telling this parable to us, or also to everyone?”'),
(7, 42, 12, 41, 'And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all?'),
(4, 42, 12, 42, 'And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?'),
(12, 42, 12, 42, 'And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of provisions in due season?'),
(3, 42, 12, 42, 'And the Lord said, Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season?'),
(8, 42, 12, 42, 'And the Lord said, Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season?'),
(9, 42, 12, 42, '“Who, then,” replied the Lord, “is the faithful and intelligent steward whom his Master will put in charge of His household to serve out their rations at the proper times?'),
(6, 42, 12, 42, 'And the Lord said, Who then is the faithful and prudent steward, whom his lord will set over his household, to give the measure of corn in season?'),
(14, 42, 12, 42, 'And the Lord said, ‘Who, then, is the faithful and prudent steward whom the lord shall set over his household, to give in season the wheat measure?'),
(11, 42, 12, 42, 'And the Lord said, Who then is that faithful and wise steward, which the Lord will set over his household, to give the allowance of wheat in due time?'),
(13, 42, 12, 42, 'The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?'),
(10, 42, 12, 42, 'The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?'),
(1, 42, 12, 42, 'And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time?'),
(5, 42, 12, 42, 'So the Lord said: “Who do you think is the faithful and prudent steward, whom his Lord has appointed over his family, in order to give them their measure of wheat in due time?'),
(7, 42, 12, 42, 'And the Lord said: Who (thinkest thou) is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?'),
(4, 42, 12, 43, 'Blessed is that servant, whom his lord when he comes shall find so doing.'),
(12, 42, 12, 43, 'Blessed is that servant, whom his lord when he cometh shall find so doing.'),
(3, 42, 12, 43, 'Blessed is that servant, whom his lord when he cometh shall find so doing.'),
(8, 42, 12, 43, 'Blessed is that servant, whom his lord when he cometh shall find so doing.'),
(9, 42, 12, 43, 'Blessed is that servant whom his Master when He comes shall find so doing.'),
(6, 42, 12, 43, 'Blessed is that bondman whom his lord [on] coming shall find doing thus;'),
(14, 42, 12, 43, 'Happy that servant, whom his lord, having come, shall find doing so;'),
(11, 42, 12, 43, 'Happy that servant, which his Lord, having come, shall find so doing.'),
(13, 42, 12, 43, 'Blessed is that servant whom his lord will find doing so when he comes.'),
(10, 42, 12, 43, 'Blessed is that servant whom his lord will find doing so when he comes.'),
(1, 42, 12, 43, 'Blessed is that servant whose master finds him doing so when he returns.'),
(5, 42, 12, 43, 'Blessed is that servant if, when his Lord will return, he will find him acting in this manner.'),
(7, 42, 12, 43, 'Blessed is that servant, whom when his lord shall come, he shall find so doing.'),
(4, 42, 12, 44, 'Of a truth I say to you, that he will make him ruler over all that he has.'),
(12, 42, 12, 44, 'In truth I say to you, that he will make him ruler over all that he hath.'),
(3, 42, 12, 44, 'Of a truth I say unto you, that he will set him over all that he hath.'),
(8, 42, 12, 44, 'Of a truth I say unto you, that he will set him over all that he hath.'),
(9, 42, 12, 44, 'I tell you truly that He will put him in authority over all His possessions.'),
(6, 42, 12, 44, 'verily I say unto you, that he will set him over all that he has.'),
(14, 42, 12, 44, 'truly I say to you, that over all his goods he will set him.'),
(11, 42, 12, 44, 'Truly I say to you, that he will set him over all his possessions.'),
(13, 42, 12, 44, 'Truly I tell you, that he will set him over all that he has.'),
(10, 42, 12, 44, 'Truly I tell you, that he will set him over all that he has.'),
(1, 42, 12, 44, 'Truly I tell you, he will put him in charge of all his possessions.'),
(5, 42, 12, 44, 'Truly I say to you, that he will appoint him over all that he possesses.'),
(7, 42, 12, 44, 'Verily I say to you, he will set him over all that he possesseth.'),
(4, 42, 12, 45, 'But and if that servant say in his heart, My lord delays his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;'),
(12, 42, 12, 45, 'But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the men-servants, and maidens, and to eat and drink, and to be drunken?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 42, 12, 45, 'But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken;'),
(8, 42, 12, 45, 'But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken;'),
(9, 42, 12, 45, 'But if that servant should say in his heart, ‘My Master is a long time in coming,’ and should begin to beat the menservants and the maids, and to eat and drink, drinking even to excess;'),
(6, 42, 12, 45, 'But if that bondman should say in his heart, My lord delays to come, and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken,'),
(14, 42, 12, 45, '‘And if that servant may say in his heart, My lord doth delay to come, and may begin to beat the men-servants and the maid-servants, to eat also, and to drink, and to be drunken;'),
(11, 42, 12, 45, 'And if that servant should say in his heart, My Lord delays to come; and should begin to strike the servants and maids, also to eat and drink, and to be intoxicated;'),
(13, 42, 12, 45, 'But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,'),
(10, 42, 12, 45, 'But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunk,'),
(1, 42, 12, 45, 'But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.'),
(5, 42, 12, 45, 'But if that servant will have said in his heart, ‘My Lord has made a delay in his return,’ and if he has begun to strike the men and women servants, and to eat and drink, and to be inebriated,'),
(7, 42, 12, 45, 'But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk:'),
(4, 42, 12, 46, 'The lord of that servant will come in a day when he looks not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.'),
(12, 42, 12, 46, 'The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him asunder, and will appoint him his portion with the unbelievers.'),
(3, 42, 12, 46, 'the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful.'),
(8, 42, 12, 46, 'the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful.'),
(9, 42, 12, 46, 'that servant’s Master will come on a day when he is not expecting Him and at an hour that he knows not of, and will punish him severely, and make him share the lot of the unfaithful.'),
(6, 42, 12, 46, 'the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of, and shall cut him in two and appoint his portion with the unbelievers.'),
(14, 42, 12, 46, 'the lord of that servant will come in a day in which he doth not look for him, and in an hour that he doth not know, and will cut him off, and his portion with the unfaithful he will appoint.'),
(11, 42, 12, 46, 'The lord of that servant shall come in a day which he expects not, and in an hour which he knows not, and he will cut him in two equal parts, and set his portion with the unbelieving.'),
(13, 42, 12, 46, 'then the lord of that servant will come in a day when he isn’t expecting him, and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.'),
(10, 42, 12, 46, 'then the lord of that servant will come in a day when he is not expecting him, and in an hour that he does not know, and will cut him in two, and place his portion with the unfaithful.'),
(1, 42, 12, 46, 'The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the unbelievers.'),
(5, 42, 12, 46, 'then the Lord of that servant will return on a day which he hoped not, and at an hour which he knew not. And he will separate him, and he will place his portion with that of the unfaithful.'),
(7, 42, 12, 46, 'The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers.'),
(4, 42, 12, 47, 'And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.'),
(12, 42, 12, 47, 'And that servant who knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.'),
(3, 42, 12, 47, 'And that servant, who knew his lord’s will, and made not ready, nor did according to his will, shall be beaten with many stripes;'),
(8, 42, 12, 47, 'And that servant, which knew his lord’s will, and made not ready, nor did according to his will, shall be beaten with many stripes;'),
(9, 42, 12, 47, 'And that servant who has been told his Master’s will and yet made no preparation and did not obey His will, will receive many lashes.'),
(6, 42, 12, 47, 'But that bondman who knew his own lord’s will, and had not prepared [himself] nor done his will, shall be beaten with many [stripes];'),
(14, 42, 12, 47, '‘And that servant, who having known his lord’s will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes,'),
(11, 42, 12, 47, 'And that servant having known his lord’s will, and not prepared, neither having done his will, shall be skinned with many.'),
(13, 42, 12, 47, 'That servant, who knew his lord’s will, and didn’t prepare, nor do what he wanted, will be beaten with many stripes,'),
(10, 42, 12, 47, 'That servant, who knew his lord’s will, and did not prepare, nor do what he wanted, will be beaten with many stripes,'),
(1, 42, 12, 47, 'That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.'),
(5, 42, 12, 47, 'And that servant, who knew the will of his Lord, and who did not prepare and did not act according to his will, will be beaten many times over.'),
(7, 42, 12, 47, 'And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes.'),
(4, 42, 12, 48, 'But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For to whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.'),
(12, 42, 12, 48, 'But he that knew not, and committed things worthy of stripes, shall be beaten with few stripes. For to whomsoever much is given, of him shall much be required: and to whom men have committed much, from him they will ask the more.'),
(3, 42, 12, 48, 'but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.'),
(8, 42, 12, 48, 'but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.'),
(9, 42, 12, 48, 'But he who had not been told it and yet did what deserved the scourge, will receive but few lashes. To whomsoever much has been given, from him much will be required; and to whom much has been entrusted, of him a larger amount will be demanded.'),
(6, 42, 12, 48, 'but he who knew [it] not, and did things worthy of stripes, shall be beaten with few. And to every one to whom much has been given, much shall be required from him; and to whom [men] have committed much, they will ask from him the more.'),
(14, 42, 12, 48, 'and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.'),
(11, 42, 12, 48, 'And he not having known, and having done things worthy of blows, shall be skinned with few. And to every one to whom much was given, shall much be required of him: and with whom they have deposited much, they will ask of him the more.'),
(13, 42, 12, 48, 'but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.'),
(10, 42, 12, 48, 'but he who did not know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.'),
(1, 42, 12, 48, 'But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.'),
(5, 42, 12, 48, 'Yet he who did not know, and who acted in a way that deserves a beating, will be beaten fewer times. So then, of all to whom much has been given, much will be required. And of those to whom much has been entrusted, even more will be asked.'),
(7, 42, 12, 48, 'But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.'),
(4, 42, 12, 49, 'I am come to send fire on the earth; and what will I, if it be already kindled?'),
(12, 42, 12, 49, 'I am come to send fire on the earth, and what will I, if it is already kindled?'),
(3, 42, 12, 49, 'I came to cast fire upon the earth; and what do I desire, if it is already kindled?'),
(8, 42, 12, 49, 'I came to cast fire upon the earth; and what will I, if it is already kindled?'),
(9, 42, 12, 49, '“I came to throw fire upon the earth, and what is my desire? Oh that it were even now kindled!'),
(6, 42, 12, 49, 'I have come to cast a fire on the earth; and what will I if already it has been kindled?'),
(14, 42, 12, 49, '‘Fire I came to cast to the earth, and what will I if already it was kindled?'),
(11, 42, 12, 49, 'I have come to cast fire into the earth; and what will I if it has been already lighted up!'),
(13, 42, 12, 49, '“I came to throw fire on the earth. I wish it were already kindled.'),
(10, 42, 12, 49, '“I came to throw fire on the earth. I wish it were already kindled.'),
(1, 42, 12, 49, 'I have come to ignite a fire on the earth, and how I wish it were already kindled!'),
(5, 42, 12, 49, 'I have come to cast a fire upon the earth. And what should I desire, except that it may be kindled?'),
(7, 42, 12, 49, 'I am come to cast fire on the earth; and what will I, but that it be kindled?'),
(4, 42, 12, 50, 'But I have a baptism to be baptized with; and how am I straitened till it be accomplished!'),
(12, 42, 12, 50, 'But I have a baptism to be baptized with; and how am I straitened till it shall be accomplished!'),
(3, 42, 12, 50, 'But I have a baptism to be baptized with; and how am I straitened till it be accomplished!'),
(8, 42, 12, 50, 'But I have a baptism to be baptized with; and how am I straitened till it be accomplished!'),
(9, 42, 12, 50, 'But I have a baptism to undergo; and how am I pent up till it is accomplished!'),
(6, 42, 12, 50, 'But I have a baptism to be baptised with, and how am I straitened until it shall have been accomplished!'),
(14, 42, 12, 50, 'but I have a baptism to be baptized with, and how am I pressed till it may be completed!'),
(11, 42, 12, 50, 'And I have an immersion to be immersed with; and how am I pressed together till it should be finished!'),
(13, 42, 12, 50, 'But I have a baptism to be baptized with, and how distressed I am until it is accomplished!'),
(10, 42, 12, 50, 'But I have a baptism to be baptized with, and how distressed I am until it is accomplished.'),
(1, 42, 12, 50, 'But I have a baptism to undergo, and how distressed I am until it is accomplished!'),
(5, 42, 12, 50, 'And I have a baptism, with which I am to be baptized. And how I am constrained, even until it may be accomplished!'),
(7, 42, 12, 50, 'And I have a baptism wherewith I am to be baptized: and how am I straitened until it be accomplished?'),
(4, 42, 12, 51, 'Suppose you that I am come to give peace on earth? I tell you, No; but rather division:'),
(12, 42, 12, 51, 'Suppose ye that I am come to give peace on earth? I tell you, No; but rather division:'),
(3, 42, 12, 51, 'Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division:'),
(8, 42, 12, 51, 'Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division:'),
(9, 42, 12, 51, 'Do you suppose that I came to give peace on earth? No, I tell you that I came to bring dissension.'),
(6, 42, 12, 51, 'Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division:'),
(14, 42, 12, 51, '‘Think ye that peace I came to give in the earth? no, I say to you, but rather division;'),
(11, 42, 12, 51, 'Think ye that I came to give peace in the earth? Nay, I say to you; but rather division:'),
(13, 42, 12, 51, 'Do you think that I have come to give peace in the earth? I tell you, no, but rather division.'),
(10, 42, 12, 51, 'Do you think that I have come to give peace in the earth? I tell you, no, but rather division.'),
(1, 42, 12, 51, 'Do you think that I have come to bring peace to the earth? No, I tell you, but division.'),
(5, 42, 12, 51, 'Do you think that I have come to give peace to the earth? No, I tell you, but division.'),
(7, 42, 12, 51, 'Think ye, that I am come to give peace on earth? I tell you, no; but separation.'),
(4, 42, 12, 52, 'For from now on there shall be five in one house divided, three against two, and two against three.'),
(12, 42, 12, 52, 'For from henceforth there will be five in one house divided, three against two, and two against three.'),
(3, 42, 12, 52, 'for there shall be from henceforth five in one house divided, three against two, and two against three.'),
(8, 42, 12, 52, 'for there shall be from henceforth five in one house divided, three against two, and two against three.'),
(9, 42, 12, 52, 'For from this time there will be in one house five persons split into parties. Three will form a party against two and two will form a party against three;'),
(6, 42, 12, 52, 'for from henceforth there shall be five in one house divided; three shall be divided against two, and two against three:'),
(14, 42, 12, 52, 'for there shall be henceforth five in one house divided—three against two, and two against three;'),
(11, 42, 12, 52, 'For from now shall five be in one house divided, three against two, and two against three.'),
(13, 42, 12, 52, 'For from now on, there will be five in one house divided, three against two, and two against three.'),
(10, 42, 12, 52, 'For from now on, there will be five in one house divided, three against two, and two against three.'),
(1, 42, 12, 52, 'From now on, five in one household will be divided, three against two and two against three.'),
(5, 42, 12, 52, 'For from this time on, there will be five in one house: divided as three against two, and as two against three.'),
(7, 42, 12, 52, 'For there shall be from henceforth five in one house divided: three against two, and two against three.'),
(4, 42, 12, 53, 'The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.'),
(12, 42, 12, 53, 'The father will be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law.'),
(3, 42, 12, 53, 'They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law.'),
(8, 42, 12, 53, 'They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law.'),
(9, 42, 12, 53, 'father against son and son against father; mother attacking daughter and daughter her mother, mother-in-law her daughter-in-law, and daughter-in-law her mother-in-law.”'),
(6, 42, 12, 53, 'father against son, and son against father; mother against daughter, and daughter against mother; a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.'),
(14, 42, 12, 53, 'a father shall be divided against a son, and a son against a father, a mother against a daughter, and a daughter against a mother, a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.’'),
(11, 42, 12, 53, 'Father shall be divided against son, and son against father; mother against daughter, and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.'),
(13, 42, 12, 53, 'They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”'),
(10, 42, 12, 53, 'They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”'),
(1, 42, 12, 53, 'They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”'),
(5, 42, 12, 53, 'A father will be divided against a son, and a son against his father; a mother against a daughter and a daughter against a mother; a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.”'),
(7, 42, 12, 53, 'The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.'),
(4, 42, 12, 54, 'And he said also to the people, When you see a cloud rise out of the west, straightway you say, There comes a shower; and so it is.'),
(12, 42, 12, 54, 'And he said also to the people, When ye see a cloud rising in the west, immediately ye say, There cometh a shower; and so it is.'),
(3, 42, 12, 54, 'And he said to the multitudes also, When ye see a cloud rising in the west, straightway ye say, There cometh a shower; and so it cometh to pass.'),
(8, 42, 12, 54, 'And he said to the multitudes also, When ye see a cloud rising in the west, straightway ye say, There cometh a shower; and so it cometh to pass.'),
(9, 42, 12, 54, 'Then He said to the people also, “When you see a cloud rising in the west, you immediately say, ‘There is to be a shower;’ and it comes to pass.'),
(6, 42, 12, 54, 'And he said also to the crowds, When ye see a cloud rising out of the west, straightway ye say, A shower is coming; and so it happens.'),
(14, 42, 12, 54, 'And he said also to the multitudes, ‘When ye may see the cloud rising from the west, immediately ye say, A shower doth come, and it is so;'),
(11, 42, 12, 54, 'And he said to the crowds, When ye see a cloud rising from the descents, ye say quickly, A heavy shower of rain is coming; and it is so.'),
(13, 42, 12, 54, 'He said to the multitudes also, “When you see a cloud rising from the west, immediately you say, ‘A shower is coming,’ and so it happens.'),
(10, 42, 12, 54, 'He said to the crowds also, “When you see a cloud rising from the west, immediately you say, ‘A shower is coming,’ and so it happens.'),
(1, 42, 12, 54, 'Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens.'),
(5, 42, 12, 54, 'And he also said to the crowds: “When you see a cloud rising from the setting of the sun, immediately you say, ‘A rain cloud is coming.’ And so it does.'),
(7, 42, 12, 54, 'And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming: and so it happeneth:'),
(4, 42, 12, 55, 'And when you see the south wind blow, you say, There will be heat; and it comes to pass.'),
(12, 42, 12, 55, 'And when ye perceive the south wind blowing, ye say, There will be heat; and it cometh to pass.'),
(3, 42, 12, 55, 'And when ye see a south wind blowing, ye say, There will be a scorching heat; and it cometh to pass.'),
(8, 42, 12, 55, 'And when ye see a south wind blowing, ye say, There will be a scorching heat; and it cometh to pass.'),
(9, 42, 12, 55, 'And when you see a south wind blowing, you say, ‘It will be burning hot;’ and it comes to pass.'),
(6, 42, 12, 55, 'And when [ye see] the south wind blow, ye say, There will be heat; and it happens.'),
(14, 42, 12, 55, 'and when—a south wind blowing, ye say, that there will be heat, and it is;'),
(11, 42, 12, 55, 'And when the south wind blowing, ye say, That there will be heat; and it is.'),
(13, 42, 12, 55, 'When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.'),
(10, 42, 12, 55, 'When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.'),
(1, 42, 12, 55, 'And when the south wind blows, you say, ‘It will be hot,’ and it is.'),
(5, 42, 12, 55, 'And when a south wind is blowing, you say, ‘It will be hot.’ And so it is.'),
(7, 42, 12, 55, 'And when ye see the south wind blow, you say: There will be heat: and it cometh to pass.'),
(4, 42, 12, 56, 'You hypocrites, you can discern the face of the sky and of the earth; but how is it that you do not discern this time?'),
(12, 42, 12, 56, 'Ye hypocrites, ye can discern the face of the sky, and of the earth; but how is it, that ye do not discern this time?'),
(3, 42, 12, 56, 'Ye hypocrites, ye know how to interpret the face of the earth and the heaven; but how is it that ye know not how to interpret this time?'),
(8, 42, 12, 56, 'Ye hypocrites, ye know how to interpret the face of the earth and the heaven; but how is it that ye know not how to interpret this time?'),
(9, 42, 12, 56, 'Vain pretenders! You know how to read the aspect of earth and sky. How is it you cannot read this present time?'),
(6, 42, 12, 56, 'Hypocrites, ye know how to judge of the appearance of the earth and of the heaven; how [is it then that] ye do not discern this time?'),
(14, 42, 12, 56, 'hypocrites! the face of the earth and of the heaven ye have known to make proof of, but this time—how do ye not make proof of it?'),
(11, 42, 12, 56, 'O hypocrites, ye know to judge the face of the earth and of heaven; and how do ye not judge this time?'),
(13, 42, 12, 56, 'You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don’t interpret this time?'),
(10, 42, 12, 56, 'Hypocrites. You know how to interpret the appearance of the earth and the sky, but why do you not know how to interpret this time?'),
(1, 42, 12, 56, 'You hypocrites! You know how to interpret the appearance of the earth and sky. Why don’t you know how to interpret the present time?'),
(5, 42, 12, 56, 'You hypocrites! You discern the face of the heavens, and of the earth, yet how is it that you do not discern this time?'),
(7, 42, 12, 56, 'You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?'),
(4, 42, 12, 57, 'Yes, and why even of yourselves judge you not what is right?'),
(12, 42, 12, 57, 'And why even of yourselves judge ye not what is right?'),
(3, 42, 12, 57, 'And why even of yourselves judge ye not what is right?'),
(8, 42, 12, 57, 'And why even of yourselves judge ye not what is right?'),
(9, 42, 12, 57, '“Why, too, do you not of yourselves arrive at just conclusions?'),
(6, 42, 12, 57, 'And why even of yourselves judge ye not what is right?'),
(14, 42, 12, 57, '‘And why, also, of yourselves, judge ye not what is righteous?'),
(11, 42, 12, 57, 'And why also of yourselves judge ye not the just thing?'),
(13, 42, 12, 57, 'Why don’t you judge for yourselves what is right?'),
(10, 42, 12, 57, 'Why do you not judge for yourselves what is right?'),
(1, 42, 12, 57, 'And why don’t you judge for yourselves what is right?'),
(5, 42, 12, 57, 'And why do you not, even among yourselves, judge what is just?'),
(7, 42, 12, 57, 'And why even of yourselves, do you not judge that which is just?'),
(4, 42, 12, 58, 'When you go with your adversary to the magistrate, as you are in the way, give diligence that you may be delivered from him; lest he hale you to the judge, and the judge deliver you to the officer, and the officer cast you into prison.'),
(12, 42, 12, 58, 'When thou goest with thy adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he draw thee before the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.'),
(3, 42, 12, 58, 'For as thou art going with thine adversary before the magistrate, on the way give diligence to be quit of him; lest haply he drag thee unto the judge, and the judge shall deliver thee to the officer, and the officer shall cast thee into prison.'),
(8, 42, 12, 58, 'For as thou art going with thine adversary before the magistrate, on the way give diligence to be quit of him; lest haply he hale thee unto the judge, and the judge shall deliver thee to the officer, and the officer shall cast thee into prison.'),
(9, 42, 12, 58, 'For when, with your opponent, you are going before the magistrate, on the way take pains to get out of his power; for fear that, if he should drag you before the judge, the judge may hand you over to the officer of the court, and the officer lodge you in prison.'),
(6, 42, 12, 58, 'For as thou goest with thine adverse party before a magistrate, strive in the way to be reconciled with him, lest he drag thee away to the judge, and the judge shall deliver thee to the officer, and the officer cast thee into prison.'),
(14, 42, 12, 58, 'for, as thou art going away with thy opponent to the ruler, in the way give diligence to be released from him, lest he may drag thee unto the judge, and the judge may deliver thee to the officer, and the officer may cast thee into prison;'),
(11, 42, 12, 58, 'For when thou retirest with thine adversary to the ruler, in the way give labor to be released from him; lest he drag thee to the judge, and the judge deliver thee to the avenger, and the avenger cast thee into prison.'),
(13, 42, 12, 58, 'For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.'),
(10, 42, 12, 58, 'For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.'),
(1, 42, 12, 58, 'Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.'),
(5, 42, 12, 58, 'So, when you are going with your adversary to the ruler, while you are on the way, make an effort to be freed from him, lest perhaps he may lead you to the judge, and the judge may deliver you to the officer, and the officer may cast you into prison.'),
(7, 42, 12, 58, 'And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.'),
(4, 42, 12, 59, 'I tell you, you shall not depart there, till you have paid the very last mite.'),
(12, 42, 12, 59, 'I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.'),
(3, 42, 12, 59, 'I say unto thee, Thou shalt by no means come out thence, till thou have paid the very last mite.'),
(8, 42, 12, 59, 'I say unto thee, Thou shalt by no means come out thence, till thou have paid the very last mite.'),
(9, 42, 12, 59, 'Never, I tell you, will you get free till you have paid the last farthing.”'),
(6, 42, 12, 59, 'I say unto thee, Thou shalt in no wise come out thence until thou hast paid the very last mite.'),
(14, 42, 12, 59, 'I say to thee, thou mayest not come forth thence till even the last mite thou mayest give back.’'),
(11, 42, 12, 59, 'I say to thee, thou shouldest not come out thence, even till also thou shouldest give back the last small coin.'),
(13, 42, 12, 59, 'I tell you, you will by no means get out of there, until you have paid the very last penny.”'),
(10, 42, 12, 59, 'I tell you, you will by no means get out of there, until you have paid the very last penny.”'),
(1, 42, 12, 59, 'I tell you, you will not get out until you have paid the very last penny.”'),
(5, 42, 12, 59, 'I tell you, you will not depart from there, until you have paid the very last coin.”'),
(7, 42, 12, 59, 'I say to thee, thou shalt not go out thence, until thou pay the very last mite.'),
(4, 42, 13, 1, 'There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.'),
(12, 42, 13, 1, 'There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.'),
(3, 42, 13, 1, 'Now there were some present at that very season who told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.'),
(8, 42, 13, 1, 'Now there were some present at that very season which told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.'),
(9, 42, 13, 1, 'Just at that time people came to tell Him about the Galilaeans whose blood Pilate had mingled with their sacrifices.'),
(6, 42, 13, 1, 'Now at the same time there were present some who told him of the Galileans whose blood Pilate mingled with [that of] their sacrifices.'),
(14, 42, 13, 1, 'And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;'),
(11, 42, 13, 1, 'And certain were present in that time announcing to him of the Galileans, whose blood Pilate mingled with their sacrifices.'),
(13, 42, 13, 1, 'Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.'),
(10, 42, 13, 1, 'Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.'),
(1, 42, 13, 1, 'At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.'),
(5, 42, 13, 1, 'And there were present, at that very time, some who were reporting about the Galileans, whose blood Pilate mixed with their sacrifices.'),
(7, 42, 13, 1, 'AND there were present, at that very time, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.'),
(4, 42, 13, 2, 'And Jesus answering said to them, Suppose you that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?'),
(12, 42, 13, 2, 'And Jesus answering, said to them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?'),
(3, 42, 13, 2, 'And he answered and said unto them, Think ye that these Galilæans were sinners above all the Galilæans, because they have suffered these things?'),
(8, 42, 13, 2, 'And he answered and said unto them, Think ye that these Galilaeans were sinners above all the Galilaeans, because they have suffered these things?'),
(9, 42, 13, 2, '“Do you suppose,” He asked in reply, “that those Galilaeans were worse sinners than the mass of the Galilaeans, because this happened to them?'),
(6, 42, 13, 2, 'And he answering said to them, Think ye that these Galileans were sinners beyond all the Galileans because they suffered such things?'),
(14, 42, 13, 2, 'and Jesus answering said to them, ‘Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?'),
(11, 42, 13, 2, 'And Jesus having answered, said to them, Think ye that these Galileans were sinful above all the Galileans, because they have suffered such things?'),
(13, 42, 13, 2, 'Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?'),
(10, 42, 13, 2, 'And he answered and said to them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered these things?'),
(1, 42, 13, 2, 'To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this way?'),
(5, 42, 13, 2, 'And responding, he said to them: “Do you think that these Galileans must have sinned more than all other Galileans, because they suffered so much?'),
(7, 42, 13, 2, 'And he answering, said to them: Think you that these Galileans were sinners above all the men of Galilee, because they suffered such things?'),
(4, 42, 13, 3, 'I tell you, No: but, except you repent, you shall all likewise perish.'),
(12, 42, 13, 3, 'I tell you, No; but except ye repent, ye shall all likewise perish.'),
(3, 42, 13, 3, 'I tell you, Nay: but, except ye repent, ye shall all in like manner perish.'),
(8, 42, 13, 3, 'I tell you, Nay: but, except ye repent, ye shall all in like manner perish.'),
(9, 42, 13, 3, 'I tell you, certainly not. On the contrary, if you are not penitent you will all perish as they did.'),
(6, 42, 13, 3, 'No, I say to you, but if ye repent not, ye shall all perish in the same manner.'),
(14, 42, 13, 3, 'No—I say to you, but, if ye may not reform, all ye even so shall perish.'),
(11, 42, 13, 3, 'No, I say to you: but except ye should change the mind, ye shall all likewise perish.'),
(13, 42, 13, 3, 'I tell you, no, but unless you repent, you will all perish in the same way.'),
(10, 42, 13, 3, 'I tell you, no, but unless you repent, you will all perish in the same way.'),
(1, 42, 13, 3, 'No, I tell you. But unless you repent, you too will all perish.'),
(5, 42, 13, 3, 'No, I tell you. But unless you repent, you will all perish similarly.'),
(7, 42, 13, 3, 'No, I say to you: but unless you shall do penance, you shall all likewise perish.'),
(4, 42, 13, 4, 'Or those eighteen, on whom the tower in Siloam fell, and slew them, think you that they were sinners above all men that dwelled in Jerusalem?'),
(12, 42, 13, 4, 'Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were sinners above all men that dwelt in Jerusalem?'),
(3, 42, 13, 4, 'Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem?'),
(8, 42, 13, 4, 'Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem?'),
(9, 42, 13, 4, 'Or those eighteen on whom the tower at Siloam fell, do you suppose they had failed in their duty more than all the rest of the people who live in Jerusalem?'),
(6, 42, 13, 4, 'Or those eighteen on whom the tower in Siloam fell and killed them, think ye that they were debtors beyond all the men who dwell in Jerusalem?'),
(14, 42, 13, 4, '‘Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?'),
(11, 42, 13, 4, 'Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that these were debtors above all men dwelling in Jerusalem?'),
(13, 42, 13, 4, 'Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?'),
(10, 42, 13, 4, 'Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the others who dwell in Jerusalem?'),
(1, 42, 13, 4, 'Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?'),
(5, 42, 13, 4, 'And those eighteen upon whom the tower of Siloam fell and killed them, do you think that they also were greater transgressors than all the men living in Jerusalem?'),
(7, 42, 13, 4, 'Or those eighteen upon whom the tower fell in Siloe, and slew them: think you, that they also were debtors above all the men that dwelt in Jerusalem?'),
(4, 42, 13, 5, 'I tell you, No: but, except you repent, you shall all likewise perish.'),
(12, 42, 13, 5, 'I tell you, No; but, except ye repent, ye shall all likewise perish.'),
(3, 42, 13, 5, 'I tell you, Nay: but, except ye repent, ye shall all likewise perish.'),
(8, 42, 13, 5, 'I tell you, Nay: but, except ye repent, ye shall all likewise perish.'),
(9, 42, 13, 5, 'I tell you, certainly not. On the contrary, if you do not repent you will all perish just as they did.”'),
(6, 42, 13, 5, 'No, I say to you, but if ye repent not, ye shall all perish in like manner.'),
(14, 42, 13, 5, 'No—I say to you, but, if ye may not reform, all ye in like manner shall perish.’'),
(11, 42, 13, 5, 'No, I say: but except ye repent, ye shall all likewise perish.'),
(13, 42, 13, 5, 'I tell you, no, but, unless you repent, you will all perish in the same way.”'),
(10, 42, 13, 5, 'I tell you, no, but, unless you repent, you will all perish in the same way.”'),
(1, 42, 13, 5, 'No, I tell you. But unless you repent, you too will all perish.”'),
(5, 42, 13, 5, 'No, I tell you. But if you do not repent, you will all perish similarly.”'),
(7, 42, 13, 5, 'No, I say to you; but except you do penance, you shall all likewise perish.'),
(4, 42, 13, 6, 'He spoke also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.'),
(12, 42, 13, 6, 'He spoke also this parable: A certain man had a fig-tree planted in his vineyard; and he came and sought fruit on it, and found none.'),
(3, 42, 13, 6, 'And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none.'),
(8, 42, 13, 6, 'And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none.'),
(9, 42, 13, 6, 'And He gave them the following parable. “A man,” He said, “who had a fig-tree growing in his garden came to look for fruit on it and could find none.'),
(6, 42, 13, 6, 'And he spoke this parable: A certain [man] had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find [any].'),
(14, 42, 13, 6, 'And he spake this simile: ‘A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;'),
(11, 42, 13, 6, 'And he spake this parable: A certain had a fig tree planted in his vineyard; and he came seeking fruit on it, and found not.'),
(13, 42, 13, 6, 'He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.'),
(10, 42, 13, 6, 'He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.'),
(1, 42, 13, 6, 'Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it but did not find any.'),
(5, 42, 13, 6, 'And he also told this parable: “A certain man had a fig tree, which was planted in his vineyard. And he came seeking fruit on it, but found none.'),
(7, 42, 13, 6, 'He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.'),
(4, 42, 13, 7, 'Then said he to the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why encumbers it the ground?'),
(12, 42, 13, 7, 'Then said he to the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig-tree, and find none: cut it down; why cumbereth it the ground?'),
(3, 42, 13, 7, 'And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground?'),
(8, 42, 13, 7, 'And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground?'),
(9, 42, 13, 7, 'So he said to the gardener, “’See, this is the third year I have come to look for fruit on this fig-tree and cannot find any. Cut it down. Why should so much ground be actually wasted?’'),
(6, 42, 13, 7, 'And he said to the vinedresser, Behold, [these] three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless?'),
(14, 42, 13, 7, 'and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless?'),
(11, 42, 13, 7, 'And he said to the vine-dresser, Behold, three years I am come seeking fruit on this fig tree, and find not: cut it off; wherefore also does it leave the earth unemployed?'),
(13, 42, 13, 7, 'He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?’'),
(10, 42, 13, 7, 'He said to the vine dresser, ‘Look, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?’'),
(1, 42, 13, 7, 'So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’'),
(5, 42, 13, 7, 'Then he said to the cultivator of the vineyard: ‘Behold, for these three years I came seeking fruit on this fig tree, and I have found none. Therefore, cut it down. For why should it even occupy the land?’'),
(7, 42, 13, 7, 'And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it done therefore: why cumbereth it the ground?'),
(4, 42, 13, 8, 'And he answering said to him, Lord, let it alone this year also, till I shall dig about it, and dung it:'),
(12, 42, 13, 8, 'And he answering, said to him, Lord, let it alone this year also, till I shall dig about it, and dung it:'),
(3, 42, 13, 8, 'And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:'),
(8, 42, 13, 8, 'And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:'),
(9, 42, 13, 8, '“But the gardener pleaded, “’Leave it, Sir, this year also, till I have dug round it and manured it.'),
(6, 42, 13, 8, 'But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung,'),
(14, 42, 13, 8, '‘And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;'),
(11, 42, 13, 8, 'And he having answered says to him, Lord, let it go also this year, till I shall dig round it, and cast dung:'),
(13, 42, 13, 8, 'He answered, ‘Lord, leave it alone this year also, until I dig around it, and fertilize it.'),
(10, 42, 13, 8, 'He answered, ‘Lord, leave it alone this year also, until I dig around it, and fertilize it.'),
(1, 42, 13, 8, '‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.'),
(5, 42, 13, 8, 'But in response, he said to him: ‘Lord, let it be for this year also, during which time I will dig around it and add fertilizer.'),
(7, 42, 13, 8, 'But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it.'),
(4, 42, 13, 9, 'And if it bear fruit, well: and if not, then after that you shall cut it down.'),
(12, 42, 13, 9, 'And if it shall bear fruit, well: and if not, then after that thou shalt cut it down.'),
(3, 42, 13, 9, 'and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.'),
(8, 42, 13, 9, 'and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.'),
(9, 42, 13, 9, 'If after that it bears fruit, well and good; if it does not, then you shall cut it down.’”'),
(6, 42, 13, 9, 'and if it shall bear fruit—but if not, after that thou shalt cut it down.'),
(14, 42, 13, 9, 'and if indeed it may bear fruit—;and if not so, thereafter thou shalt cut it off.’'),
(11, 42, 13, 9, 'Whereas also it might bear fruit: and if not, afterwards thou shalt cut it off.'),
(13, 42, 13, 9, 'If it bears fruit, fine; but if not, after that, you can cut it down.’”'),
(10, 42, 13, 9, 'And if it bears fruit next time, [fine]; but if not, you can cut it down.’”'),
(1, 42, 13, 9, 'If it bears fruit next year, fine. But if not, you can cut it down.’”'),
(5, 42, 13, 9, 'And, indeed, it should bear fruit. But if not, in the future, you shall cut it down.’ ”'),
(7, 42, 13, 9, 'And if happily it bear fruit: but if not, then after that thou shalt cut it down.'),
(4, 42, 13, 10, 'And he was teaching in one of the synagogues on the sabbath.'),
(12, 42, 13, 10, 'And he was teaching in one of the synagogues on the sabbath.'),
(3, 42, 13, 10, 'And he was teaching in one of the synagogues on the sabbath day.'),
(8, 42, 13, 10, 'And he was teaching in one of the synagogues on the sabbath day.'),
(9, 42, 13, 10, 'Once He was teaching on the Sabbath in one of the synagogues'),
(6, 42, 13, 10, 'And he was teaching in one of the synagogues on the sabbath.'),
(14, 42, 13, 10, 'And he was teaching in one of the synagogues on the sabbath,'),
(11, 42, 13, 10, 'And he was teaching in one of the assemblies in the sabbaths.'),
(13, 42, 13, 10, 'He was teaching in one of the synagogues on the Sabbath day.'),
(10, 42, 13, 10, 'He was teaching in one of the synagogues on the Sabbath day.'),
(1, 42, 13, 10, 'One Sabbath Jesus was teaching in one of the synagogues,'),
(5, 42, 13, 10, 'Now he was teaching in their synagogue on the Sabbaths.'),
(7, 42, 13, 10, 'And he was teaching in their synagogue on their sabbath.'),
(4, 42, 13, 11, 'And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.'),
(12, 42, 13, 11, 'And behold, there was a woman who had a spirit of infirmity eighteen years, and was bowed together, and could in no wise raise herself.'),
(3, 42, 13, 11, 'And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.'),
(8, 42, 13, 11, 'And behold, a woman which had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.'),
(9, 42, 13, 11, 'where a woman was present who for eighteen years had been a confirmed invalid: she was bent double, and was unable to lift herself to her full height.'),
(6, 42, 13, 11, 'And lo, [there was] a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up.'),
(14, 42, 13, 11, 'and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,'),
(11, 42, 13, 11, 'And, behold, there was a woman having a spirit of weakness eighteen years, and was bent together, and not able wholly to lift up the head.'),
(13, 42, 13, 11, 'Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.'),
(10, 42, 13, 11, 'And look, a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.'),
(1, 42, 13, 11, 'and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight.'),
(5, 42, 13, 11, 'And behold, there was a woman who had a spirit of infirmity for eighteen years. And she was bent over; and she was unable to look upwards at all.'),
(7, 42, 13, 11, 'And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.'),
(4, 42, 13, 12, 'And when Jesus saw her, he called her to him, and said to her, Woman, you are loosed from your infirmity.'),
(12, 42, 13, 12, 'And when Jesus saw her, he called her to him, and said to her, Woman, thou art loosed from thy infirmity.'),
(3, 42, 13, 12, 'And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity.'),
(8, 42, 13, 12, 'And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity.'),
(9, 42, 13, 12, 'But Jesus saw her, and calling to her, He said to her, “Woman, you are free from your weakness.”'),
(6, 42, 13, 12, 'And Jesus, seeing her, called to [her], and said to her, Woman, thou art loosed from thine infirmity.'),
(14, 42, 13, 12, 'and Jesus having seen her, did call her near, and said to her, ‘Woman, thou hast been loosed from thy infirmity;’'),
(11, 42, 13, 12, 'And having seen her, Jesus called to, and said to her, Woman, thou hast been loosed from thy weakness.'),
(13, 42, 13, 12, 'When Jesus saw her, he called her, and said to her, “Woman, you are freed from your infirmity.”'),
(10, 42, 13, 12, 'When Jesus saw her, he called her, and said to her, “Woman, you are freed from your infirmity.”'),
(1, 42, 13, 12, 'When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”'),
(5, 42, 13, 12, 'And when Jesus saw her, he called her to himself, and he said to her, “Woman, you are released from your infirmity.”'),
(7, 42, 13, 12, 'Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity.'),
(4, 42, 13, 13, 'And he laid his hands on her: and immediately she was made straight, and glorified God.'),
(12, 42, 13, 13, 'And he laid his hands on her: and immediately she was made straight, and glorified God.'),
(3, 42, 13, 13, 'And he laid his hands upon her: and immediately she was made straight, and glorified God.'),
(8, 42, 13, 13, 'And he laid his hands upon her: and immediately she was made straight, and glorified God.'),
(9, 42, 13, 13, 'And He put His hands on her, and she immediately stood upright and began to give glory to God.'),
(6, 42, 13, 13, 'And he laid his hands upon her; and immediately she was made straight, and glorified God.'),
(14, 42, 13, 13, 'and he laid on her his hands, and presently she was set upright, and was glorifying God.'),
(11, 42, 13, 13, 'And he put his hands on her: and immediately she was set upright, and honoured God.'),
(13, 42, 13, 13, 'He laid his hands on her, and immediately she stood up straight, and glorified God.'),
(10, 42, 13, 13, 'He laid his hands on her, and immediately she stood up straight, and glorified God.'),
(1, 42, 13, 13, 'Then He placed His hands on her, and immediately she straightened up and began to glorify God.'),
(5, 42, 13, 13, 'And he laid his hands upon her, and immediately she was straightened, and she glorified God.'),
(7, 42, 13, 13, 'And he laid his hands upon her, and immediately she was made straight, and glorified God.'),
(4, 42, 13, 14, 'And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.'),
(12, 42, 13, 14, 'And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.'),
(3, 42, 13, 14, 'And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.'),
(8, 42, 13, 14, 'And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.'),
(9, 42, 13, 14, 'Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, “There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day.”'),
(6, 42, 13, 14, 'But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.'),
(14, 42, 13, 14, 'And the chief of the synagogue answering—much displeased that on the sabbath Jesus healed—said to the multitude, ‘Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.’'),
(11, 42, 13, 14, 'And the ruler of the assembly having answered, feeling pain because Jesus cured on the sabbath, said to the crowd, Six days there are in which they ought to work; in those therefore, coming, be ye cured, and not the day of the sabbath.'),
(13, 42, 13, 14, 'The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”'),
(10, 42, 13, 14, 'The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the crowd, “There are six days when work should be done. Therefore come on those days and be healed, and not on the Sabbath day.”'),
(1, 42, 13, 14, 'But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”'),
(5, 42, 13, 14, 'Then, as a result, the ruler of the synagogue became angry that Jesus had cured on the Sabbath, and he said to the crowd: “There are six days on which you ought to work. Therefore, come and be cured on those, and not on the day of the Sabbath.”'),
(7, 42, 13, 14, 'And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.'),
(4, 42, 13, 15, 'The Lord then answered him, and said, You hypocrite, does not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?'),
(12, 42, 13, 15, 'The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?'),
(3, 42, 13, 15, 'But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?'),
(8, 42, 13, 15, 'But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?'),
(9, 42, 13, 15, 'But the Lord’s reply to him was, “Hypocrites, does not each of you on the Sabbath untie his bullock or his ass from the stall and lead him to water?'),
(6, 42, 13, 15, 'The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading [it] away, water [it]?'),
(14, 42, 13, 15, 'Then the Lord answered him and said, ‘Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water it?'),
(11, 42, 13, 15, 'Then answered the Lord and said, Hypocrite, does not each of you on the sabbath loose his ox or ass from the stall, and leading away, give to drink?'),
(13, 42, 13, 15, 'Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?'),
(10, 42, 13, 15, 'Therefore the Lord answered him, “You hypocrites. Does not each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?'),
(1, 42, 13, 15, '“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?'),
(5, 42, 13, 15, 'Then the Lord said to him in response: “You hypocrites! Does not each one of you, on the Sabbath, release his ox or donkey from the stall, and lead it to water?'),
(7, 42, 13, 15, 'And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?'),
(4, 42, 13, 16, 'And ought not this woman, being a daughter of Abraham, whom Satan has bound, see, these eighteen years, be loosed from this bond on the sabbath day?'),
(12, 42, 13, 16, 'And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, to be loosed from this bond on the Sabbath?'),
(3, 42, 13, 16, 'And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?'),
(8, 42, 13, 16, 'And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?'),
(9, 42, 13, 16, 'And this woman, daughter of Abraham as she is, whom Satan had bound for no less than eighteen years, was she not to be loosed from this chain because it is the Sabbath day?”'),
(6, 42, 13, 16, 'And this [woman], who is a daughter of Abraham, whom Satan has bound, lo, [these] eighteen years, ought she not to be loosed from this bond on the sabbath day?'),
(14, 42, 13, 16, 'and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?’'),
(11, 42, 13, 16, 'And this being a daughter of Abraham, whom Satan has bound, behold, eighteen years, ought she not to be loosed from this bond the day of the sabbath'),
(13, 42, 13, 16, 'Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”'),
(10, 42, 13, 16, 'Ought not this woman, being a daughter of Abraham, whom Satan had bound, look, eighteen years, be freed from this bondage on the Sabbath day?”'),
(1, 42, 13, 16, 'Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”'),
(5, 42, 13, 16, 'So then, should not this daughter of Abraham, whom Satan has bound for lo these eighteen years, be released from this restraint on the day of the Sabbath?”'),
(7, 42, 13, 16, 'And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?'),
(4, 42, 13, 17, 'And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.'),
(12, 42, 13, 17, 'And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.'),
(3, 42, 13, 17, 'And as he said these things, all his adversaries were put to shame: and all the multitude rejoiced for all the glorious things that were done by him.'),
(8, 42, 13, 17, 'And as he said these things, all his adversaries were put to shame: and all the multitude rejoiced for all the glorious things that were done by him.'),
(9, 42, 13, 17, 'When He had said this, all His opponents were ashamed, while the whole multitude was delighted at the many glorious things continually done by Him.'),
(6, 42, 13, 17, 'And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him.'),
(14, 42, 13, 17, 'And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him.'),
(11, 42, 13, 17, 'And he saying these things, all opposed to him were ashamed: and the crowd rejoiced for all the glorious things done by him.'),
(13, 42, 13, 17, 'As he said these things, all his adversaries were disappointed, and all the multitude rejoiced for all the glorious things that were done by him.'),
(10, 42, 13, 17, 'As he said these things, all his adversaries were disappointed, and all the crowd rejoiced for all the glorious things that were done by him.'),
(1, 42, 13, 17, 'When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.'),
(5, 42, 13, 17, 'And as he was saying these things, all his adversaries were ashamed. And all the people rejoiced in everything that was being done gloriously by him.'),
(7, 42, 13, 17, 'And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.'),
(4, 42, 13, 18, 'Then said he, To what is the kingdom of God like? and whereunto shall I resemble it?'),
(12, 42, 13, 18, 'Then said he, To what is the kingdom of God like? and to what shall I resemble it?'),
(3, 42, 13, 18, 'He said therefore, Unto what is the kingdom of God like? and whereunto shall I liken it?'),
(8, 42, 13, 18, 'He said therefore, Unto what is the kingdom of God like? and whereunto shall I liken it?'),
(9, 42, 13, 18, 'This prompted Him to say, “What is the Kingdom of God like? and to what shall I compare it?'),
(6, 42, 13, 18, 'And he said, To what is the kingdom of God like? and to what shall I liken it?'),
(14, 42, 13, 18, 'And he said, ‘To what is the reign of God like? and to what shall I liken it?'),
(11, 42, 13, 18, 'And he said, To what is the kingdom of God like? and to what shall I liken it?'),
(13, 42, 13, 18, 'He said, “What is the Kingdom of God like? To what shall I compare it?'),
(10, 42, 13, 18, 'Then he said, “What is the Kingdom of God like? And to what can I compare it?'),
(1, 42, 13, 18, 'Then Jesus asked, “What is the kingdom of God like? To what can I compare it?'),
(5, 42, 13, 18, 'And so he said: “To what is the kingdom of God similar, and to what figure shall I compare it?'),
(7, 42, 13, 18, 'He said therefore: To what is the kingdom of God like, and whereunto shall I resemble it?'),
(4, 42, 13, 19, 'It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.'),
(12, 42, 13, 19, 'It is like a grain of mustard-seed, which a man took, and cast into his garden, and it grew, and became a great tree; and the fowls of the air lodged in the branches of it.'),
(3, 42, 13, 19, 'It is like unto a grain of mustard seed, which a man took, and cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in the branches thereof.'),
(8, 42, 13, 19, 'It is like unto a grain of mustard seed, which a man took, and cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in the branches thereof.'),
(9, 42, 13, 19, 'It is like a mustard seed which a man drops into the soil in his garden, and it grows and becomes a tree in whose branches the birds roost.”'),
(6, 42, 13, 19, 'It is like a grain of mustard [seed] which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.'),
(14, 42, 13, 19, 'It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.’'),
(11, 42, 13, 19, 'It is like a kernel of mustard, which a man having taken, cast into his garden; and it grew, and became into a great tree; and the fowls of heaven encamped in its young shoots.'),
(13, 42, 13, 19, 'It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky lodged in its branches.”'),
(10, 42, 13, 19, 'It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a tree, and the birds of the sky lodged in its branches.”'),
(1, 42, 13, 19, 'It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”'),
(5, 42, 13, 19, 'It is like a grain of mustard seed, which a man took and cast into his garden. And it grew, and it became a great tree, and the birds of the air rested in its branches.”'),
(7, 42, 13, 19, 'It is like to a grain of mustard seed, which a man took and cast into his garden, and it grew and became a great tree, and the birds of the air lodged in the branches thereof.'),
(4, 42, 13, 20, 'And again he said, Whereunto shall I liken the kingdom of God?'),
(12, 42, 13, 20, 'And again he said, To what shall I liken the kingdom of God?'),
(3, 42, 13, 20, 'And again he said, Whereunto shall I liken the kingdom of God?'),
(8, 42, 13, 20, 'And again he said, Whereunto shall I liken the kingdom of God?'),
(9, 42, 13, 20, 'And again He said, “To what shall I compare the Kingdom of God?'),
(6, 42, 13, 20, 'And again he said, To what shall I liken the kingdom of God?'),
(14, 42, 13, 20, 'And again he said, ‘To what shall I liken the reign of God?'),
(11, 42, 13, 20, 'And again he said, To what shall I liken the kingdom of God?'),
(13, 42, 13, 20, 'Again he said, “To what shall I compare the Kingdom of God?'),
(10, 42, 13, 20, 'And again he said, “To what can I compare the Kingdom of God?'),
(1, 42, 13, 20, 'Again He asked, “To what can I compare the kingdom of God?'),
(5, 42, 13, 20, 'And again, he said: “To what figure shall I compare the kingdom of God?'),
(7, 42, 13, 20, 'And again he said: Whereunto shall I esteem the kingdom of God to be like?'),
(4, 42, 13, 21, 'It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.'),
(12, 42, 13, 21, 'It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.'),
(3, 42, 13, 21, 'It is like unto leaven, which a woman took and hid in three measures of meal, till it was all leavened.'),
(8, 42, 13, 21, 'It is like unto leaven, which a woman took and hid in three measures of meal, till it was all leavened.'),
(9, 42, 13, 21, 'It is like yeast which a woman takes and buries in a bushel of flour, to work there till the whole is leavened.”'),
(6, 42, 13, 21, 'It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.'),
(14, 42, 13, 21, 'It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.’'),
(11, 42, 13, 21, 'It is like leaven, which a woman having taken, hid in three measures of wheaten flour, until the whole was leavened.'),
(13, 42, 13, 21, 'It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”'),
(10, 42, 13, 21, 'It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”'),
(1, 42, 13, 21, 'It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”'),
(5, 42, 13, 21, 'It is like leaven, which a woman took and hid in three measures of fine wheat flour, until it was entirely leavened.”'),
(7, 42, 13, 21, 'It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened.'),
(4, 42, 13, 22, 'And he went through the cities and villages, teaching, and journeying toward Jerusalem.'),
(12, 42, 13, 22, 'And he went through the cities and villages, teaching, and journeying towards Jerusalem.'),
(3, 42, 13, 22, 'And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem.'),
(8, 42, 13, 22, 'And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem.'),
(9, 42, 13, 22, 'He was passing through town after town and village after village, steadily proceeding towards Jerusalem,'),
(6, 42, 13, 22, 'And he went through one city and village after another, teaching, and journeying to Jerusalem.'),
(14, 42, 13, 22, 'And he was going through cities and villages, teaching, and making progress toward Jerusalem;'),
(11, 42, 13, 22, 'And he went through cities and towns, teaching, and making his passage to Jerusalem.'),
(13, 42, 13, 22, 'He went on his way through cities and villages, teaching, and traveling on to Jerusalem.'),
(10, 42, 13, 22, 'He went on his way through cities and villages, teaching, and traveling on to Jerusalem.'),
(1, 42, 13, 22, 'Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.'),
(5, 42, 13, 22, 'And he was traveling through the cities and towns, teaching and making his way to Jerusalem.'),
(7, 42, 13, 22, 'And he went through the cities and towns teaching, and making his journey to Jerusalem.'),
(4, 42, 13, 23, 'Then said one to him, Lord, are there few that be saved? And he said to them,'),
(12, 42, 13, 23, 'Then said one to him, Lord, are there few that are saved? And he said to them,'),
(3, 42, 13, 23, 'And one said unto him, Lord, are they few that are saved? And he said unto them,'),
(8, 42, 13, 23, 'And one said unto him, Lord, are they few that be saved? And he said unto them,'),
(9, 42, 13, 23, 'when some one asked Him, “Sir, are there but few who are to be saved?”'),
(6, 42, 13, 23, 'And one said to him, Sir, [are] such as are to be saved few in number? But he said unto them,'),
(14, 42, 13, 23, 'and a certain one said to him, ‘Sir, are those saved few?’ and he said unto them,'),
(11, 42, 13, 23, 'And a certain said to him, Lord, if few saved? And he said to them,'),
(13, 42, 13, 23, 'One said to him, “Lord, are they few who are saved?” He said to them,'),
(10, 42, 13, 23, 'One said to him, “Lord, are they few who are saved?” He said to them,'),
(1, 42, 13, 23, '“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,'),
(5, 42, 13, 23, 'And someone said to him, “Lord, are they few who are saved?” But he said to them:'),
(7, 42, 13, 23, 'And a certain man said to him: Lord, are they few that are saved? But he said to them:'),
(4, 42, 13, 24, 'Strive to enter in at the strait gate: for many, I say to you, will seek to enter in, and shall not be able.'),
(12, 42, 13, 24, 'Strive to enter in at the strait gate: for many, I say to you, will seek to enter in, and shall not be able.'),
(3, 42, 13, 24, 'Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able.'),
(8, 42, 13, 24, 'Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able.'),
(9, 42, 13, 24, '“Strain every nerve to force your way in through the narrow gate,” He answered; “for multitudes, I tell you, will endeavour to find a way in and will not succeed.'),
(6, 42, 13, 24, 'Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able.'),
(14, 42, 13, 24, '‘Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;'),
(11, 42, 13, 24, 'Strive earnestly to enter through the narrow gate: for many, I say to you, shall seek to enter in, and shall not be able.'),
(13, 42, 13, 24, '“Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.'),
(10, 42, 13, 24, '“Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.'),
(1, 42, 13, 24, '“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.'),
(5, 42, 13, 24, '“Strive to enter through the narrow gate. For many, I tell you, will seek to enter and not be able.'),
(7, 42, 13, 24, 'Strive to enter by the narrow gate; for many, I say to you, shall seek to enter, and shall not be able.'),
(4, 42, 13, 25, 'When once the master of the house is risen up, and has shut to the door, and you begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he shall answer and say to you, I know you not from where you are:'),
(12, 42, 13, 25, 'When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are:'),
(3, 42, 13, 25, 'When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;'),
(8, 42, 13, 25, 'When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;'),
(9, 42, 13, 25, 'As soon as the Master of the house shall have risen and shut the door, and you have begun to stand outside and knock at the door and say, “’Sir, open the door for us’—”’I do not know you,’ He answers; ‘you are no friends of mine.’'),
(6, 42, 13, 25, 'From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:'),
(14, 42, 13, 25, 'from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,'),
(11, 42, 13, 25, 'From the time when the master of the house should rise up, and shut the door, and ye begin to stand without, and knock at the door, saying, Lord, Lord, open to us: and having answered, he will say to you, I know not whence ye are:'),
(13, 42, 13, 25, 'When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’'),
(10, 42, 13, 25, 'When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, ‘Lord, open to us.’ then he will answer and tell you, ‘I do not know you or where you come from.’'),
(1, 42, 13, 25, 'After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’'),
(5, 42, 13, 25, 'Then, when the father of the family will have entered and shut the door, you will begin to stand outside and to knock at the door, saying, ‘Lord, open to us.’ And in response, he will say to you, ‘I do not know where you are from.’'),
(7, 42, 13, 25, 'But when the master of the house shall be gone in, and shall shut the door, you shall begin to stand without, and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.'),
(4, 42, 13, 26, 'Then shall you begin to say, We have eaten and drunk in your presence, and you have taught in our streets.'),
(12, 42, 13, 26, 'Then ye will begin to say, We have eaten and drank in thy presence, and thou hast taught in our streets.'),
(3, 42, 13, 26, 'then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets;'),
(8, 42, 13, 26, 'then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets;'),
(9, 42, 13, 26, '“Then you will plead, “’We have eaten and drunk in your company and you have taught in our streets.’'),
(6, 42, 13, 26, 'then shall ye begin to say, We have eaten in thy presence and drunk, and thou hast taught in our streets;'),
(14, 42, 13, 26, 'then ye may begin to say, We did eat before thee, and did drink, and in our broad places thou didst teach;'),
(11, 42, 13, 26, 'Then will ye begin to say, We ate and drank before thee, and thou didst teach in our streets.'),
(13, 42, 13, 26, 'Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’'),
(10, 42, 13, 26, 'Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’'),
(1, 42, 13, 26, 'Then you will say, ‘We ate and drank with you, and you taught in our streets.’'),
(5, 42, 13, 26, 'Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’'),
(7, 42, 13, 26, 'Then you shall begin to say: We have eaten and drunk in thy presence, and thou hast taught in our streets.'),
(4, 42, 13, 27, 'But he shall say, I tell you, I know you not from where you are; depart from me, all you workers of iniquity.'),
(12, 42, 13, 27, 'But he will say, I tell you, I know you not whence ye are: depart from me, all ye workers of iniquity.'),
(3, 42, 13, 27, 'and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.'),
(8, 42, 13, 27, 'and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.'),
(9, 42, 13, 27, '“But He will reply, “’I tell you that you are no friends of mine. Begone from me, all of you, wrongdoers that you are.’'),
(6, 42, 13, 27, 'and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ye] workers of iniquity.'),
(14, 42, 13, 27, 'and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness.'),
(11, 42, 13, 27, 'And he will say, I say to you, I know you not whence ye are; depart from me, all ye workmen of iniquity.'),
(13, 42, 13, 27, 'He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’'),
(10, 42, 13, 27, 'He will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of iniquity.’'),
(1, 42, 13, 27, 'And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’'),
(5, 42, 13, 27, 'And he will say to you: ‘I do not know where you are from. Depart from me, all you workers of iniquity!’'),
(7, 42, 13, 27, 'And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.'),
(4, 42, 13, 28, 'There shall be weeping and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.'),
(12, 42, 13, 28, 'There shall be weeping and gnashing of teeth when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves excluded.'),
(3, 42, 13, 28, 'There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.'),
(8, 42, 13, 28, 'There shall be the weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.'),
(9, 42, 13, 28, '“There will be the weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the Prophets in the Kingdom of God, and yourselves being driven far away.'),
(6, 42, 13, 28, 'There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out.'),
(14, 42, 13, 28, '‘There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without;'),
(11, 42, 13, 28, 'Weeping shall be there and gnashing of teeth, when ye see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you cast without.'),
(13, 42, 13, 28, 'There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside.'),
(10, 42, 13, 28, 'There will be weeping and grinding of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside.'),
(1, 42, 13, 28, 'There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.'),
(5, 42, 13, 28, 'In that place, there will be weeping and gnashing of teeth, when you see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, yet you yourselves are expelled outside.'),
(7, 42, 13, 28, 'There shall be weeping and gnashing of teeth, when you shall see Abraham and Isaac and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.'),
(4, 42, 13, 29, 'And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.'),
(12, 42, 13, 29, 'And they will come from the east, and from the west, and from the north, and from the south, and will sit down in the kingdom of God.'),
(3, 42, 13, 29, 'And they shall come from the east and west, and from the north and south, and shall sit down in the kingdom of God.'),
(8, 42, 13, 29, 'And they shall come from the east and west, and from the north and south, and shall sit down in the kingdom of God.'),
(9, 42, 13, 29, 'They will come from east and west, from north and south, and will sit down at the banquet in the Kingdom of God.'),
(6, 42, 13, 29, 'And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God.'),
(14, 42, 13, 29, 'and they shall come from east and west, and from north and south, and shall recline in the reign of God,'),
(11, 42, 13, 29, 'And they shall come from the risings, and the settings, and from north, and south, and they shall recline in the kingdom of God.'),
(13, 42, 13, 29, 'They will come from the east, west, north, and south, and will sit down in the Kingdom of God.'),
(10, 42, 13, 29, 'They will come from the east, west, north, and south, and will sit down in the Kingdom of God.'),
(1, 42, 13, 29, 'People will come from east and west and north and south, and will recline at the table in the kingdom of God.'),
(5, 42, 13, 29, 'And they will arrive from the East, and the West, and the North, and the South; and they will recline at table in the kingdom of God.'),
(7, 42, 13, 29, 'And there shall come from the east and the west, and the north and the south; and shall sit down in the kingdom of God.'),
(4, 42, 13, 30, 'And, behold, there are last which shall be first, and there are first which shall be last.'),
(12, 42, 13, 30, 'And behold, there are last, who shall be first; and there are first who shall be last.'),
(3, 42, 13, 30, 'And behold, there are last who shall be first, and there are first who shall be last.'),
(8, 42, 13, 30, 'And behold, there are last which shall be first, and there are first which shall be last.'),
(9, 42, 13, 30, 'And I tell you that some now last will then be first, and some now first will then be last.”'),
(6, 42, 13, 30, 'And behold, there are last who shall be first, and there are first who shall be last.'),
(14, 42, 13, 30, 'and lo, there are last who shall be first, and there are first who shall be last.’'),
(11, 42, 13, 30, 'And, behold, there are last which shall be first, and there are first which shall be last.'),
(13, 42, 13, 30, 'Behold, there are some who are last who will be first, and there are some who are first who will be last.”'),
(10, 42, 13, 30, 'And look, there are some who are last who will be first, and there are some who are first who will be last.”'),
(1, 42, 13, 30, 'And indeed, some who are last will be first, and some who are first will be last.”'),
(5, 42, 13, 30, 'And behold, those who are last will be first, and those who are first will be last.”'),
(7, 42, 13, 30, 'And behold, they are last that shall be first; and they are first that shall be last.'),
(4, 42, 13, 31, 'The same day there came certain of the Pharisees, saying to him, Get you out, and depart hence: for Herod will kill you.'),
(12, 42, 13, 31, 'The same day there came certain of the Pharisees, saying to him, Go out, and depart hence; for Herod will kill thee.'),
(3, 42, 13, 31, 'In that very hour there came certain Pharisees, saying to him, Get thee out, and go hence: for Herod would fain kill thee.'),
(8, 42, 13, 31, 'In that very hour there came certain Pharisees, saying to him, Get thee out, and go hence: for Herod would fain kill thee.'),
(9, 42, 13, 31, 'Just at that time there came some Pharisees who warned Him, saying, “Leave this place and continue your journey; Herod means to kill you.”'),
(6, 42, 13, 31, 'The same hour certain Pharisees came up, saying to him, Get out, and go hence, for Herod is desirous to kill thee.'),
(14, 42, 13, 31, 'On that day there came near certain Pharisees, saying to him, ‘Go forth, and be going on hence, for Herod doth wish to kill thee;’'),
(11, 42, 13, 31, 'In the same day certain Pharisees came near, saying to him, Come out, and go from thence: for Herod wishes to kill thee.'),
(13, 42, 13, 31, 'On that same day, some Pharisees came, saying to him, “Get out of here, and go away, for Herod wants to kill you.”'),
(10, 42, 13, 31, 'In that same hour some Pharisees came, saying to him, “Get out of here, and go away, for Herod wants to kill you.”'),
(1, 42, 13, 31, 'At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”'),
(5, 42, 13, 31, 'On the same day, some of the Pharisees approached, saying to him: “Depart, and go away from here. For Herod wishes to kill you.”'),
(7, 42, 13, 31, 'The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee.'),
(4, 42, 13, 32, 'And he said to them, Go you, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.'),
(12, 42, 13, 32, 'And he said to them, Go ye and tell that fox, Behold, I cast out demons, and I do cures to-day and to-morrow, and the third day I shall be perfected.'),
(3, 42, 13, 32, 'And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third day I am perfected.'),
(8, 42, 13, 32, 'And he said unto them, Go and say to that fox, Behold, I cast out devils and perform cures today and tomorrow, and the third day I am perfected.'),
(9, 42, 13, 32, '“Go,” He replied, “and take this message to that fox: “’See, to-day and to-morrow I am driving out demons and effecting cures, and on the third day I finish my course.’'),
(6, 42, 13, 32, 'And he said to them, Go, tell that fox, Behold, I cast out demons and accomplish cures to-day and to-morrow, and the third [day] I am perfected;'),
(14, 42, 13, 32, 'and he said to them, ‘Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third day I am being perfected;'),
(11, 42, 13, 32, 'And he said to them, Having gone, say to that fox, Behold, I cast out demons, and complete cures to day and to morrow, and the third day I am completed.'),
(13, 42, 13, 32, 'He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.'),
(10, 42, 13, 32, 'And he said to them, “Go and tell that fox, ‘Look, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.'),
(1, 42, 13, 32, 'But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’'),
(5, 42, 13, 32, 'And he said to them: “Go and tell that fox: ‘Behold, I cast out demons and accomplish healings, today and tomorrow. And on the third day I reach the end.’'),
(7, 42, 13, 32, 'And he said to them: Go and tell that fox, Behold, I cast out devils, and do cures to day and to morrow, and the third day I am consummated.'),
(4, 42, 13, 33, 'Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.'),
(12, 42, 13, 33, 'Nevertheless, I must walk to-day and to-morrow, and the day following: for it cannot be that a prophet should perish out of Jerusalem.'),
(3, 42, 13, 33, 'Nevertheless I must go on my way to-day and to-morrow and the day following: for it cannot be that a prophet perish out of Jerusalem.'),
(8, 42, 13, 33, 'Howbeit I must go on my way today and tomorrow and the day following: for it cannot be that a prophet perish out of Jerusalem.'),
(9, 42, 13, 33, '“Yet I must continue my journey to-day and to-morrow and the day following; for it is not conceivable that a Prophet should perish outside of Jerusalem.'),
(6, 42, 13, 33, 'but I must needs walk to-day and to-morrow and the [day] following, for it must not be that a prophet perish out of Jerusalem.'),
(14, 42, 13, 33, 'but it behoveth me to-day, and to-morrow, and the day following, to go on, because it is not possible for a prophet to perish out of Jerusalem.'),
(11, 42, 13, 33, 'But I must go to day and to morrow and the following: for it is not possible for a prophet to perish out of Jerusalem.'),
(13, 42, 13, 33, 'Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet perish outside of Jerusalem.’'),
(10, 42, 13, 33, 'Nevertheless I must go on my way today and tomorrow and the next day, for it cannot be that a prophet perish outside of Jerusalem.’'),
(1, 42, 13, 33, 'Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.'),
(5, 42, 13, 33, 'Yet truly, it is necessary for me to walk today and tomorrow and the following day. For it does not fall to a prophet to perish beyond Jerusalem.'),
(7, 42, 13, 33, 'Nevertheless I must walk to day and to morrow, and the day following, because it cannot be that a prophet perish, out of Jerusalem.'),
(4, 42, 13, 34, 'O Jerusalem, Jerusalem, which kill the prophets, and stone them that are sent to you; how often would I have gathered your children together, as a hen does gather her brood under her wings, and you would not!'),
(12, 42, 13, 34, 'O Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee; how often would I have gathered thy children, as a hen gathereth her brood under her wings, and ye would not!'),
(3, 42, 13, 34, 'O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her own brood under her wings, and ye would not!'),
(8, 42, 13, 34, 'O Jerusalem, Jerusalem, which killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her own brood under her wings, and ye would not!'),
(9, 42, 13, 34, 'O Jerusalem, Jerusalem, thou who murderest the Prophets and stonest those who have been sent to thee, how often have I desired to gather thy children just as a hen gathers her brood under her wings, and you would not come!'),
(6, 42, 13, 34, 'Jerusalem, Jerusalem, the [city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.'),
(14, 42, 13, 34, '‘Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.'),
(11, 42, 13, 34, 'Jerusalem, Jerusalem, killing the prophets, and striking with stones those having been sent to her; how often I wished to gather thy children together, which manner a hen her young brood under the wings, and ye would not!'),
(13, 42, 13, 34, '“Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!'),
(10, 42, 13, 34, '“Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused.'),
(1, 42, 13, 34, 'O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!'),
(5, 42, 13, 34, 'Jerusalem, Jerusalem! You kill the prophets, and you stone those who are sent to you. Daily, I wanted to gather together your children, in the manner of a bird with her nest under her wings, but you were not willing!'),
(7, 42, 13, 34, 'Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee, how often would I have gathered thy children as the bird doth her brood under her wings, and thou wouldest not?'),
(4, 42, 13, 35, 'Behold, your house is left to you desolate: and truly I say to you, You shall not see me, until the time come when you shall say, Blessed is he that comes in the name of the Lord.'),
(12, 42, 13, 35, 'Behold, your house is left to you desolate. And verily I say to you, ye shall not see me, until the time shall come when ye shall say, Blessed is he that cometh in the name of the Lord.'),
(3, 42, 13, 35, 'Behold, your house is left unto you desolate: and I say unto you, ye shall not see me, until ye shall say, Blessed is he that cometh in the name of the Lord.'),
(8, 42, 13, 35, 'Behold, your house is left unto you desolate: and I say unto you, Ye shall not see me, until ye shall say, Blessed is he that cometh in the name of the Lord.'),
(9, 42, 13, 35, 'See, your house is left to you. But I tell you that you will never see me again until you say, ‘Blessed is He who comes in the name of the Lord!’”'),
(6, 42, 13, 35, 'Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed [is] he that comes in the name of [the] Lord.'),
(14, 42, 13, 35, 'Lo, your house is being left to you desolate, and verily I say to you—ye may not see me, till it may come, when ye may say, Blessed is he who is coming in the name of the Lord.’'),
(11, 42, 13, 35, 'Behold, your house is left to you a desert: and truly I say to you, That ye should not see me, until it should come when ye say, Praised he coming in the name of the Lord.'),
(13, 42, 13, 35, 'Behold, your house is left to you desolate. I tell you, you will not see me, until you say, ‘Blessed is he who comes in the name of the Lord!’”'),
(10, 42, 13, 35, 'Look, your house is forsaken. I tell you, you will not see me, until you say, ‘Blessed is he who comes in the name of the Lord.’”'),
(1, 42, 13, 35, 'Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”'),
(5, 42, 13, 35, 'Behold, your house will be left desolate for you. But I say to you, that you shall not see me, until it happens that you say: ‘Blessed is he who has arrived in the name of the Lord.’ ”'),
(7, 42, 13, 35, 'Behold your house shall be left to you desolate. And I say to you, that you shall not see me till the time come, when you shall say: Blessed is he that cometh in the name of the Lord.'),
(4, 42, 14, 1, 'And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.'),
(12, 42, 14, 1, 'And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath, that they watched him.'),
(3, 42, 14, 1, 'And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.'),
(8, 42, 14, 1, 'And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.'),
(9, 42, 14, 1, 'One day—it was a Sabbath—He was taking a meal at the house of one of the Rulers of the Pharisee party, while they were closely watching Him.'),
(6, 42, 14, 1, 'And it came to pass, as he went into the house of one of the rulers, [who was] of the Pharisees, to eat bread on [the] sabbath, that they were watching him.'),
(14, 42, 14, 1, 'And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,'),
(11, 42, 14, 1, 'And it was in his coining into the house of a certain of the Pharisees in the sabbath to eat bread, and they were observing him narrowly.'),
(13, 42, 14, 1, 'It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.'),
(10, 42, 14, 1, 'And it happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.'),
(1, 42, 14, 1, 'One Sabbath, Jesus went to eat in the home of a leading Pharisee, and those in attendance were watching Him closely.'),
(5, 42, 14, 1, 'And it happened that, when Jesus entered the house of a certain leader of the Pharisees on the Sabbath to eat bread, they were observing him.'),
(7, 42, 14, 1, 'AND it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.'),
(4, 42, 14, 2, 'And, behold, there was a certain man before him which had the dropsy.'),
(12, 42, 14, 2, 'And behold, there was a certain man before him who had the dropsy.'),
(3, 42, 14, 2, 'And behold, there was before him a certain man that had the dropsy.'),
(8, 42, 14, 2, 'And behold, there was before him a certain man which had the dropsy.'),
(9, 42, 14, 2, 'In front of Him was a man suffering from dropsy.'),
(6, 42, 14, 2, 'And behold, there was a certain dropsical [man] before him.'),
(14, 42, 14, 2, 'and lo, there was a certain dropsical man before him;'),
(11, 42, 14, 2, 'And, behold, a certain dropsical man was before him.'),
(13, 42, 14, 2, 'Behold, a certain man who had dropsy was in front of him.'),
(10, 42, 14, 2, 'And look, a certain man who had dropsy was in front of him.'),
(1, 42, 14, 2, 'Right there before Him was a man with dropsy.'),
(5, 42, 14, 2, 'And behold, a certain man before him was afflicted with edema.'),
(7, 42, 14, 2, 'And behold, there was a certain man before him that had the dropsy.'),
(4, 42, 14, 3, 'And Jesus answering spoke to the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?'),
(12, 42, 14, 3, 'And Jesus answering, spoke to the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath?'),
(3, 42, 14, 3, 'And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not?'),
(8, 42, 14, 3, 'And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not?'),
(9, 42, 14, 3, 'This led Jesus to ask the lawyers and Pharisees, “Is it allowable to cure people on the Sabbath?”'),
(6, 42, 14, 3, 'And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?'),
(14, 42, 14, 3, 'and Jesus answering spake to the lawyers and Pharisees, saying, ‘Is it lawful on the sabbath-day to heal?’'),
(11, 42, 14, 3, 'And Jesus having answered, said to those skilled in the law and the Pharisees, saying, Is it lawful to cure in the sabbath?'),
(13, 42, 14, 3, 'Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”'),
(10, 42, 14, 3, 'Jesus, answering, spoke to the Law scholars and Pharisees, saying, “Is it lawful to heal on the Sabbath or not?”'),
(1, 42, 14, 3, 'So Jesus asked the experts in the law and the Pharisees, “Is it lawful to heal on the Sabbath or not?”'),
(5, 42, 14, 3, 'And responding, Jesus spoke to the experts in the law and to the Pharisees, saying, “Is it lawful to cure on the Sabbath?”'),
(7, 42, 14, 3, 'And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?'),
(4, 42, 14, 4, 'And they held their peace. And he took him, and healed him, and let him go;'),
(12, 42, 14, 4, 'And they held their peace. And he took him and healed him, and let him go;'),
(3, 42, 14, 4, 'But they held their peace. And he took him, and healed him, and let him go.'),
(8, 42, 14, 4, 'But they held their peace. And he took him, and healed him, and let him go.'),
(9, 42, 14, 4, 'They gave Him no answer; so He took hold of the man, cured him, and sent him away.'),
(6, 42, 14, 4, 'But they were silent. And taking him he healed him and let him go.'),
(14, 42, 14, 4, 'and they were silent, and having taken hold of him, he healed him, and let him go;'),
(11, 42, 14, 4, 'And they were silent. And having taken, he healed, and loosed him.'),
(13, 42, 14, 4, 'But they were silent. He took him, and healed him, and let him go.'),
(10, 42, 14, 4, 'But they were silent. He took him, and healed him, and let him go.'),
(1, 42, 14, 4, 'But they remained silent. Then Jesus took hold of the man, healed him, and sent him on his way.'),
(5, 42, 14, 4, 'But they kept silent. Yet truly, taking hold of him, he healed him and sent him away.'),
(7, 42, 14, 4, 'But they held their peace. But he taking him, healed him, and sent him away.'),
(4, 42, 14, 5, 'And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?'),
(12, 42, 14, 5, 'And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not forthwith pull him out on the sabbath?'),
(3, 42, 14, 5, 'And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?'),
(8, 42, 14, 5, 'And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?'),
(9, 42, 14, 5, 'Then He turned to them and said, “Which of you shall have a child or an ox fall into a well on the Sabbath day, and will not immediately lift him out?”'),
(6, 42, 14, 5, 'And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?'),
(14, 42, 14, 5, 'and answering them he said, ‘Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?’'),
(11, 42, 14, 5, 'And having answered, he said to them, Whose ass or ox of yours shall fall into a well, and will he not quickly pull it out on the sabbath day?'),
(13, 42, 14, 5, 'He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”'),
(10, 42, 14, 5, 'He answered them, “Which of you, if your son or an ox fell into a well, would not immediately pull him out on a Sabbath day?”'),
(1, 42, 14, 5, 'And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?”'),
(5, 42, 14, 5, 'And responding to them, he said, “Which of you will have a donkey or an ox fall into a pit, and will not promptly pull him out, on the day of the Sabbath?”'),
(7, 42, 14, 5, 'And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?'),
(4, 42, 14, 6, 'And they could not answer him again to these things.'),
(12, 42, 14, 6, 'And they could not answer him again to these things.'),
(3, 42, 14, 6, 'And they could not answer again unto these things.'),
(8, 42, 14, 6, 'And they could not answer again unto these things.'),
(9, 42, 14, 6, 'To this they could make no reply.'),
(6, 42, 14, 6, 'And they were not able to answer him to these things.'),
(14, 42, 14, 6, 'and they were not able to answer him again unto these things.'),
(11, 42, 14, 6, 'And they were not able to answer him in turn to these things.'),
(13, 42, 14, 6, 'They couldn’t answer him regarding these things.'),
(10, 42, 14, 6, 'They could not answer him regarding these things.'),
(1, 42, 14, 6, 'And they were unable to answer these questions.'),
(5, 42, 14, 6, 'And they were unable to respond to him about these things.'),
(7, 42, 14, 6, 'And they could not answer him to these things.'),
(4, 42, 14, 7, 'And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying to them.'),
(12, 42, 14, 7, 'And he put forth a parable to those who were invited, when he marked how they chose out the chief rooms; saying to them,'),
(3, 42, 14, 7, 'And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them,'),
(8, 42, 14, 7, 'And he spake a parable unto those which were bidden, when he marked how they chose out the chief seats; saying unto them,'),
(9, 42, 14, 7, 'Then, when He noticed that the invited guests chose the best seats, He used this as an illustration and said to them,'),
(6, 42, 14, 7, 'And he spoke a parable to those that were invited, remarking how they chose out the first places, saying to them,'),
(14, 42, 14, 7, 'And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,'),
(11, 42, 14, 7, 'And he spake a parable to the called, fixing his attention how they chose out the first places at table; saying to them,'),
(13, 42, 14, 7, 'He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,'),
(10, 42, 14, 7, 'He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,'),
(1, 42, 14, 7, 'When Jesus noticed how the guests chose the places of honor, He told them a parable:'),
(5, 42, 14, 7, 'Then he also told a parable, to those who were invited, noticing how they chose the first seats at the table, saying to them:'),
(7, 42, 14, 7, 'And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:'),
(4, 42, 14, 8, 'When you are bidden of any man to a wedding, sit not down in the highest room; lest a more honorable man than you be bidden of him;'),
(12, 42, 14, 8, 'When thou art invited by any man to a wedding, sit not down in the highest room, lest a more honorable man than thou be invited by him;'),
(3, 42, 14, 8, 'When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him,'),
(8, 42, 14, 8, 'When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honourable man than thou be bidden of him,'),
(9, 42, 14, 8, '“When any one invites you to a wedding banquet, do not take the best seat, lest perhaps some more honoured guest than you may have been asked,'),
(6, 42, 14, 8, 'When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,'),
(14, 42, 14, 8, '‘When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,'),
(11, 42, 14, 8, 'When thou art called to the nuptials, thou shouldest not recline in the first place at table; lest a more honourable than thou be called by him:'),
(13, 42, 14, 8, '“When you are invited by anyone to a marriage feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,'),
(10, 42, 14, 8, '“When you are invited by anyone to a marriage feast, do not sit in the best seat, since perhaps someone more honorable than you might be invited by him,'),
(1, 42, 14, 8, '“When you are invited to a wedding banquet, do not sit in the place of honor, in case someone more distinguished than you has been invited.'),
(5, 42, 14, 8, '“When you are invited to a wedding, do not sit down in the first place, lest perhaps someone more honored than yourself may have been invited by him.'),
(7, 42, 14, 8, 'When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:'),
(4, 42, 14, 9, 'And he that bade you and him come and say to you, Give this man place; and you begin with shame to take the lowest room.'),
(12, 42, 14, 9, 'And he that invited thee and him, shall come and say to thee, Give this man place; and thou begin with shame to take the lowest room.'),
(3, 42, 14, 9, 'and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place.'),
(8, 42, 14, 9, 'and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place.'),
(9, 42, 14, 9, 'and the man who invited you both will come and will say to you, ‘Make room for this guest,’ and then you, ashamed, will move to the lowest place.'),
(6, 42, 14, 9, 'and he who invited thee and him come and say to thee, Give place to this [man], and then thou begin with shame to take the last place.'),
(14, 42, 14, 9, 'and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.'),
(11, 42, 14, 9, 'And he having called thee and him, having come, shall say to thee, Give place to this; and then thou shalt begin with shame to take possession of the last place.'),
(13, 42, 14, 9, 'and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.'),
(10, 42, 14, 9, 'and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.'),
(1, 42, 14, 9, 'Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place.'),
(5, 42, 14, 9, 'And then he who called both you and him, approaching, may say to you, ‘Give this place to him.’ And then you would begin, with shame, to take the last place.'),
(7, 42, 14, 9, 'And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.'),
(4, 42, 14, 10, 'But when you are bidden, go and sit down in the lowest room; that when he that bade you comes, he may say to you, Friend, go up higher: then shall you have worship in the presence of them that sit at meat with you.'),
(12, 42, 14, 10, 'But when thou art invited, go and sit down in the lowest room; that when he that invited thee cometh, he may say to thee, Friend, go up higher: then shalt thou have honor in the presence of them that sit at table with thee.'),
(3, 42, 14, 10, 'But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee.'),
(8, 42, 14, 10, 'But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee.'),
(9, 42, 14, 10, 'On the contrary, when you are invited go and take the lowest place, that when your host comes round he may say to you, ‘My friend, come up higher.’ This will be doing you honour in the presence of all the other guests.'),
(6, 42, 14, 10, 'But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;'),
(14, 42, 14, 10, '‘But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;'),
(11, 42, 14, 10, 'But when thou art called, having gone, recline in the last place; that when he having called thee come, might say to thee, Friend, mount up higher; then shall honour be to thee before them reclining with thee.'),
(13, 42, 14, 10, 'But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.'),
(10, 42, 14, 10, 'But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.'),
(1, 42, 14, 10, 'But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.'),
(5, 42, 14, 10, 'But when you are invited, go, sit down in the lowest place, so that, when he who invited you arrives, he may say to you, ‘Friend, go up higher.’ Then you will have glory in the sight of those who sit at table together with you.'),
(7, 42, 14, 10, 'But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.'),
(4, 42, 14, 11, 'For whoever exalts himself shall be abased; and he that humbles himself shall be exalted.'),
(12, 42, 14, 11, 'For whoever exalteth himself shall be abased, and he that humbleth himself shall be exalted.'),
(3, 42, 14, 11, 'For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.'),
(8, 42, 14, 11, 'For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.'),
(9, 42, 14, 11, 'For whoever uplifts himself will be humbled, and he who humbles himself will be uplifted.'),
(6, 42, 14, 11, 'for every one that exalts himself shall be abased, and he that abases himself shall be exalted.'),
(14, 42, 14, 11, 'because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.’'),
(11, 42, 14, 11, 'For whoever exalts himself shall be humbled; and he humbling himself shall be exalted.'),
(13, 42, 14, 11, 'For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”'),
(10, 42, 14, 11, 'For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”'),
(1, 42, 14, 11, 'For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”'),
(5, 42, 14, 11, 'For everyone who exalts himself shall be humbled, and whoever humbles himself shall be exalted.”'),
(7, 42, 14, 11, 'Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.'),
(4, 42, 14, 12, 'Then said he also to him that bade him, When you make a dinner or a supper, call not your friends, nor your brothers, neither your kinsmen, nor your rich neighbors; lest they also bid you again, and a recompense be made you.'),
(12, 42, 14, 12, 'Then said he also to him that invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors; lest they also invite thee again, and a recompense be made thee.'),
(3, 42, 14, 12, 'And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.'),
(8, 42, 14, 12, 'And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbours; lest haply they also bid thee again, and a recompense be made thee.'),
(9, 42, 14, 12, 'Also to His host, who had invited Him, He said, “When you give a breakfast or a dinner, do not invite your friends or brothers or relatives or rich neighbours, lest perhaps they should invite you in return and a requital be made you.'),
(6, 42, 14, 12, 'And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee.'),
(14, 42, 14, 12, 'And he said also to him who did call him, ‘When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;'),
(11, 42, 14, 12, 'And he also said to him having called him, When thou makest a breakfast or supper, call not thy friends, nor thy rich neighbors, nor thy brethren; lest they call thee in return, and a giving back be to thee.'),
(13, 42, 14, 12, 'He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.'),
(10, 42, 14, 12, 'He also said to the one who had invited him, “When you make a dinner or a supper, do not call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.'),
(1, 42, 14, 12, 'Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid.'),
(5, 42, 14, 12, 'Then he also said to the one who had invited him: “When you prepare a lunch or dinner, do not choose to call your friends, or your brothers, or your relatives, or your wealthy neighbors, lest perhaps they might then invite you in return and repayment would made to you.'),
(7, 42, 14, 12, 'And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.'),
(4, 42, 14, 13, 'But when you make a feast, call the poor, the maimed, the lame, the blind:'),
(12, 42, 14, 13, 'But when thou makest a feast, call the poor, the maimed, the lame, the blind:'),
(3, 42, 14, 13, 'But when thou makest a feast, bid the poor, the maimed, the lame, the blind:'),
(8, 42, 14, 13, 'But when thou makest a feast, bid the poor, the maimed, the lame, the blind:'),
(9, 42, 14, 13, 'But when you entertain, invite the poor, the crippled, the lame, and the blind;'),
(6, 42, 14, 13, 'But when thou makest a feast, call poor, crippled, lame, blind:'),
(14, 42, 14, 13, 'but when thou mayest make a feast, be calling poor, maimed, lame, blind,'),
(11, 42, 14, 13, 'But when thou makest an entertainment, call the poor, the maimed, the lame, the blind:'),
(13, 42, 14, 13, 'But when you make a feast, ask the poor, the maimed, the lame, or the blind;'),
(10, 42, 14, 13, 'But when you make a feast, ask the poor, the maimed, the lame, or the blind;'),
(1, 42, 14, 13, 'But when you host a banquet, invite the poor, the crippled, the lame, and the blind,'),
(5, 42, 14, 13, 'But when you prepare a feast, call the poor, the disabled, the lame, and the blind.'),
(7, 42, 14, 13, 'But when thou makest a feast, call the poor, the maimed, the lame, and the blind;'),
(4, 42, 14, 14, 'And you shall be blessed; for they cannot recompense you: for you shall be recompensed at the resurrection of the just.'),
(12, 42, 14, 14, 'And thou shalt be blessed: for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.'),
(3, 42, 14, 14, 'and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just.'),
(8, 42, 14, 14, 'and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just.'),
(9, 42, 14, 14, 'and you will be blessed, because they have no means of requiting you, but there will be requital for you at the Resurrection of the righteous.”'),
(6, 42, 14, 14, 'and thou shalt be blessed; for they have not [the means] to recompense thee; for it shall be recompensed thee in the resurrection of the just.'),
(14, 42, 14, 14, 'and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.’'),
(11, 42, 14, 14, 'And happy shalt thou be; for they have not to give back to thee: for it shall be given back to thee at the rising up of the just.'),
(13, 42, 14, 14, 'and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”'),
(10, 42, 14, 14, 'and you will be blessed, because they do not have the resources to repay you. For you will be repaid in the resurrection of the righteous.”'),
(1, 42, 14, 14, 'and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.”'),
(5, 42, 14, 14, 'And you will be blessed because they do not have a way to repay you. So then, your recompense will be in the resurrection of the just.”'),
(7, 42, 14, 14, 'And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.'),
(4, 42, 14, 15, 'And when one of them that sat at meat with him heard these things, he said to him, Blessed is he that shall eat bread in the kingdom of God.'),
(12, 42, 14, 15, 'And when one of them that sat at table with him heard these things, he said to him, Blessed is he that shall eat bread in the kingdom of God.'),
(3, 42, 14, 15, 'And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.'),
(8, 42, 14, 15, 'And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.'),
(9, 42, 14, 15, 'After listening to this teaching, one of His fellow guests said to Him, “Blessed is he who shall feast in God’s Kingdom.”'),
(6, 42, 14, 15, 'And one of those that were lying at table with [them], hearing these things, said to him, Blessed [is] he who shall eat bread in the kingdom of God.'),
(14, 42, 14, 15, 'And one of those reclining with him, having heard these things, said to him, ‘Happy is he who shall eat bread in the reign of God;’'),
(11, 42, 14, 15, 'And a certain of them having reclined together, having heard these things, said to him, Happy he who shall eat bread in the kingdom of God.'),
(13, 42, 14, 15, 'When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in the Kingdom of God!”'),
(10, 42, 14, 15, 'Now when one of those who were reclining with him heard these things, he said to him, “Blessed is he who will eat bread in the Kingdom of God.”'),
(1, 42, 14, 15, 'When one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast in the kingdom of God.”'),
(5, 42, 14, 15, 'When someone sitting at table with him had heard these things, he said to him, “Blessed is he who will eat bread in the kingdom of God.”'),
(7, 42, 14, 15, 'When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.'),
(4, 42, 14, 16, 'Then said he to him, A certain man made a great supper, and bade many:'),
(12, 42, 14, 16, 'Then said he to him, A certain man made a great supper, and invited many:'),
(3, 42, 14, 16, 'But he said unto him, A certain man made a great supper; and he bade many:'),
(8, 42, 14, 16, 'But he said unto him, A certain man made a great supper; and he bade many:'),
(9, 42, 14, 16, '“A man once gave a great dinner,” replied Jesus, “to which he invited a large number of guests.'),
(6, 42, 14, 16, 'And he said to him, A certain man made a great supper and invited many.'),
(14, 42, 14, 16, 'and he said to him, ‘A certain man made a great supper, and called many,'),
(11, 42, 14, 16, 'And he said to him, A certain man made a great supper and called many;'),
(13, 42, 14, 16, 'But he said to him, “A certain man made a great supper, and he invited many people.'),
(10, 42, 14, 16, 'But he said to him, “A certain man made a great supper, and he invited many people.'),
(1, 42, 14, 16, 'But Jesus replied, “A certain man prepared a great banquet and invited many guests.'),
(5, 42, 14, 16, 'So he said to him: “A certain man prepared a great feast, and he invited many.'),
(7, 42, 14, 16, 'But he said to him: A certain man made a great supper, and invited many.'),
(4, 42, 14, 17, 'And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.'),
(12, 42, 14, 17, 'And sent his servant at supper-time, to say to them that were invited, Come, for all things are now ready.'),
(3, 42, 14, 17, 'and he sent forth his servant at supper time to say to them that were bidden, Come; for all things are now ready.'),
(8, 42, 14, 17, 'and he sent forth his servant at supper time to say to them that were bidden, Come; for all things are now ready.'),
(9, 42, 14, 17, 'At dinner-time he sent his servant to announce to those who had been invited, “’Come, for things are now ready.’'),
(6, 42, 14, 17, 'And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.'),
(14, 42, 14, 17, 'and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready.'),
(11, 42, 14, 17, 'And he sent his servant at the hour of the supper to say to the called, Come; for all things are already prepared.'),
(13, 42, 14, 17, 'He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’'),
(10, 42, 14, 17, 'And he sent his servant at the hour for supper to tell those who were invited, ‘Come, for everything is ready now.’'),
(1, 42, 14, 17, 'When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’'),
(5, 42, 14, 17, 'And he sent his servant, at the hour of the feast, to tell the invited to come; for now everything was ready.'),
(7, 42, 14, 17, 'And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.'),
(4, 42, 14, 18, 'And they all with one consent began to make excuse. The first said to him, I have bought a piece of ground, and I must needs go and see it: I pray you have me excused.'),
(12, 42, 14, 18, 'And they all with one consent began to make excuse. The first said to him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.'),
(3, 42, 14, 18, 'And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused.'),
(8, 42, 14, 18, 'And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it: I pray thee have me excused.'),
(9, 42, 14, 18, '“But they all without exception began to excuse themselves. The first told him, “’I have purchased a piece of land, and must of necessity go and look at it. Pray hold me excused.’'),
(6, 42, 14, 18, 'And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.'),
(14, 42, 14, 18, '‘And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.'),
(11, 42, 14, 18, 'And from one they all began to conciliate. The first said to him, I bought a field, and have necessity to go and see it: I ask thee, have me pardoned.'),
(13, 42, 14, 18, 'They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’'),
(10, 42, 14, 18, 'They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’'),
(1, 42, 14, 18, 'But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’'),
(5, 42, 14, 18, 'And at once they all began to make excuses. The first said to him: ‘I bought a farm, and I need to go out and see it. I ask you to excuse me.’'),
(7, 42, 14, 18, 'And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.'),
(4, 42, 14, 19, 'And another said, I have bought five yoke of oxen, and I go to prove them: I pray you have me excused.'),
(12, 42, 14, 19, 'And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.'),
(3, 42, 14, 19, 'And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused.'),
(8, 42, 14, 19, 'And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.'),
(9, 42, 14, 19, '“A second pleaded, “’I have bought five yoke of oxen, and am on my way to try them. Pray hold me excused.’'),
(6, 42, 14, 19, 'And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.'),
(14, 42, 14, 19, '‘And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused:'),
(11, 42, 14, 19, 'And another said, I have bought five yoke of oxen, and I go to prove them: I ask thee, have me pardoned.'),
(13, 42, 14, 19, '“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’'),
(10, 42, 14, 19, '“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’'),
(1, 42, 14, 19, 'Another said, ‘I have bought five yoke of oxen, and I am going to try them out. Please excuse me.’'),
(5, 42, 14, 19, 'And another said: ‘I bought five yoke of oxen, and I am going to examine them. I ask you to excuse me.’'),
(7, 42, 14, 19, 'And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.'),
(4, 42, 14, 20, 'And another said, I have married a wife, and therefore I cannot come.'),
(12, 42, 14, 20, 'And another said, I have married a wife: and therefore I cannot come.'),
(3, 42, 14, 20, 'And another said, I have married a wife, and therefore I cannot come.'),
(8, 42, 14, 20, 'And another said, I have married a wife, and therefore I cannot come.'),
(9, 42, 14, 20, '“Another said, “’I am just married. It is impossible for me to come.’'),
(6, 42, 14, 20, 'And another said, I have married a wife, and on this account I cannot come.'),
(14, 42, 14, 20, 'and another said, A wife I married, and because of this I am not able to come.'),
(11, 42, 14, 20, 'And another said, I have married wife, and therefore I cannot come.'),
(13, 42, 14, 20, '“Another said, ‘I have married a wife, and therefore I can’t come.’'),
(10, 42, 14, 20, '“Another said, ‘I have married a wife, and therefore I cannot come.’'),
(1, 42, 14, 20, 'Still another said, ‘I have married a wife, so I cannot come.’'),
(5, 42, 14, 20, 'And another said, ‘I have taken a wife, and therefore I am not able to go.’'),
(7, 42, 14, 20, 'And another said: I have married a wife, and therefore I cannot come.'),
(4, 42, 14, 21, 'So that servant came, and showed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in here the poor, and the maimed, and the halt, and the blind.'),
(12, 42, 14, 21, 'So that servant came, and showed his lord these things. Then the master of the house being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.'),
(3, 42, 14, 21, 'And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.'),
(8, 42, 14, 21, 'And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.'),
(9, 42, 14, 21, '“So the servant came and brought these answers to his master, and they stirred his anger. “’Go out quickly,’ he said, ‘into the streets of the city—the wide ones and the narrow. You will see poor men, and crippled, blind, lame: fetch them all in here.’'),
(6, 42, 14, 21, 'And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.'),
(14, 42, 14, 21, '‘And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.'),
(11, 42, 14, 21, 'And approaching, that servant announced to his lord these things. Then the master of the house, angry, said to his servant, Go forth quickly into the streets and quarters of the city, and bring in hither the poor, the maimed, the lame, and the blind.'),
(13, 42, 14, 21, '“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’'),
(10, 42, 14, 21, '“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’'),
(1, 42, 14, 21, 'The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’'),
(5, 42, 14, 21, 'And returning, the servant reported these things to his lord. Then the father of the family, becoming angry, said to his servant: ‘Go out quickly into the streets and neighborhoods of the city. And lead here the poor, and the disabled, and the blind, and the lame.’'),
(7, 42, 14, 21, 'And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.'),
(4, 42, 14, 22, 'And the servant said, Lord, it is done as you have commanded, and yet there is room.'),
(12, 42, 14, 22, 'And the servant said, Lord, it is done as thou hast commanded, and yet there is room.'),
(3, 42, 14, 22, 'And the servant said, Lord, what thou didst command is done, and yet there is room.'),
(8, 42, 14, 22, 'And the servant said, Lord, what thou didst command is done, and yet there is room.'),
(9, 42, 14, 22, '“Soon the servant reported the result, saying, “’Sir, what you ordered is done, and there is room still.’'),
(6, 42, 14, 22, 'And the bondman said, Sir, it is done as thou hast commanded, and there is still room.'),
(14, 42, 14, 22, '‘And the servant said, Sir, it hath been done as thou didst command, and still there is room.'),
(11, 42, 14, 22, 'And the servant said, Lord, it has been done as thou hast commanded, and yet there is place.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 42, 14, 22, '“The servant said, ‘Lord, it is done as you commanded, and there is still room.’'),
(10, 42, 14, 22, '“The servant said, ‘Lord, it is done as you commanded, and there is still room.’'),
(1, 42, 14, 22, '‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’'),
(5, 42, 14, 22, 'And the servant said: ‘It has been done, just as you ordered, lord, and there is still room.’'),
(7, 42, 14, 22, 'And the servant said: Lord, it is done as thou hast commanded, and yet there is room.'),
(4, 42, 14, 23, 'And the lord said to the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.'),
(12, 42, 14, 23, 'And the lord said to the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.'),
(3, 42, 14, 23, 'And the lord said unto the servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled.'),
(8, 42, 14, 23, 'And the lord said unto the servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled.'),
(9, 42, 14, 23, '“’Go out,’ replied the master, ‘to the high roads and hedge-rows, and compel the people to come in, so that my house may be filled.'),
(6, 42, 14, 23, 'And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;'),
(14, 42, 14, 23, '‘And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;'),
(11, 42, 14, 23, 'And the lord said to the servant, Go out into the ways and hedges, and compel to come in, that my house may be filled up.'),
(13, 42, 14, 23, '“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.'),
(10, 42, 14, 23, '“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.'),
(1, 42, 14, 23, 'So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.'),
(5, 42, 14, 23, 'And the lord said to the servant: ‘Go out to the highways and hedges, and compel them to enter, so that my house may be filled.'),
(7, 42, 14, 23, 'And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.'),
(4, 42, 14, 24, 'For I say to you, That none of those men which were bidden shall taste of my supper.'),
(12, 42, 14, 24, 'For I say to you, that none of those men who were invited, shall taste my supper.'),
(3, 42, 14, 24, 'For I say unto you, that none of those men that were bidden shall taste of my supper.'),
(8, 42, 14, 24, 'For I say unto you, that none of those men which were bidden shall taste of my supper.'),
(9, 42, 14, 24, 'For I tell you that not one of those who were invited shall taste my dinner.’”'),
(6, 42, 14, 24, 'for I say to you, that not one of those men who were invited shall taste of my supper.'),
(14, 42, 14, 24, 'for I say to you, that none of those men who have been called shall taste of my supper.’'),
(11, 42, 14, 24, 'For I say to you, That none of those men called shall taste of my supper.'),
(13, 42, 14, 24, 'For I tell you that none of those men who were invited will taste of my supper.’”'),
(10, 42, 14, 24, 'For I tell you that none of those individuals who were invited will taste of my supper.’”'),
(1, 42, 14, 24, 'For I tell you, not one of those men who were invited will taste my banquet.’”'),
(5, 42, 14, 24, 'For I tell you, that none of those men who were invited will taste of my feast.’ ”'),
(7, 42, 14, 24, 'But I say unto you, that none of those men that were invited, shall taste of my supper.'),
(4, 42, 14, 25, 'And there went great multitudes with him: and he turned, and said to them,'),
(12, 42, 14, 25, 'And there went great multitudes with him: and he turned, and said to them,'),
(3, 42, 14, 25, 'Now there went with him great multitudes: and he turned, and said unto them,'),
(8, 42, 14, 25, 'Now there went with him great multitudes: and he turned, and said unto them,'),
(9, 42, 14, 25, 'On His journey vast crowds attended Him, towards whom He turned and said,'),
(6, 42, 14, 25, 'And great crowds went with him; and, turning round, he said to them,'),
(14, 42, 14, 25, 'And there were going on with him great multitudes, and having turned, he said unto them,'),
(11, 42, 14, 25, 'And great crowds went with him, and having turned he said to them.'),
(13, 42, 14, 25, 'Now great multitudes were going with him. He turned and said to them,'),
(10, 42, 14, 25, 'Now large crowds were going with him. He turned and said to them,'),
(1, 42, 14, 25, 'Now large crowds were traveling with Jesus, and He turned and said to them,'),
(5, 42, 14, 25, 'Now great crowds traveled with him. And turning around, he said to them:'),
(7, 42, 14, 25, 'And there went great multitudes with him. And turning, he said to them:'),
(4, 42, 14, 26, 'If any man come to me, and hate not his father, and mother, and wife, and children, and brothers, and sisters, yes, and his own life also, he cannot be my disciple.'),
(12, 42, 14, 26, 'If any man cometh to me, and hateth not his father, and mother, and wife, and children, and brethren, and sisters, yes, and his own life also, he cannot be my disciple.'),
(3, 42, 14, 26, 'If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.'),
(8, 42, 14, 26, 'If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.'),
(9, 42, 14, 26, '“If any one is coming to me who does not hate his father and mother, wife and children, brothers and sisters, yes and his own life also, he cannot be a disciple of mine.'),
(6, 42, 14, 26, 'If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;'),
(14, 42, 14, 26, '‘If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;'),
(11, 42, 14, 26, 'If any come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, and yet also his own life, he cannot be my disciple.'),
(13, 42, 14, 26, '“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.'),
(10, 42, 14, 26, '“If anyone comes to me, and does not hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he cannot be my disciple.'),
(1, 42, 14, 26, '“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.'),
(5, 42, 14, 26, '“If anyone comes to me, and does not hate his father, and mother, and wife, and children, and brothers, and sisters, and yes, even his own life, he is not able to be my disciple.'),
(7, 42, 14, 26, 'If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.'),
(4, 42, 14, 27, 'And whoever does not bear his cross, and come after me, cannot be my disciple.'),
(12, 42, 14, 27, 'And whoever doth not bear his cross, and come after me, cannot be my disciple.'),
(3, 42, 14, 27, 'Whosoever doth not bear his own cross, and come after me, cannot be my disciple.'),
(8, 42, 14, 27, 'Whosoever doth not bear his own cross, and come after me, cannot be my disciple.'),
(9, 42, 14, 27, 'No one who does not carry his own cross and come after me can be a disciple of mine.'),
(6, 42, 14, 27, 'and whoever does not carry his cross and come after me cannot be my disciple.'),
(14, 42, 14, 27, 'and whoever doth not bear his cross, and come after me, is not able to be my disciple.'),
(11, 42, 14, 27, 'And whoever lifts not his cross, and comes after me, cannot be my disciple.'),
(13, 42, 14, 27, 'Whoever doesn’t bear his own cross, and come after me, can’t be my disciple.'),
(10, 42, 14, 27, 'Whoever does not bear his own cross, and come after me, cannot be my disciple.'),
(1, 42, 14, 27, 'And whoever does not carry his cross and follow Me cannot be My disciple.'),
(5, 42, 14, 27, 'And whoever does not bear his cross and come after me, is not able to be my disciple.'),
(7, 42, 14, 27, 'And whosoever doth not carry his cross and come after me, cannot be my disciple.'),
(4, 42, 14, 28, 'For which of you, intending to build a tower, sits not down first, and counts the cost, whether he have sufficient to finish it?'),
(12, 42, 14, 28, 'For which of you intending to build a tower, sitteth not down first, and counteth the cost, whether he hath sufficient to finish it?'),
(3, 42, 14, 28, 'For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?'),
(8, 42, 14, 28, 'For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?'),
(9, 42, 14, 28, '“Which of you, desiring to build a tower, does not sit down first and calculate the cost, asking if he has the means to finish it?—'),
(6, 42, 14, 28, 'For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it;'),
(14, 42, 14, 28, '‘For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing?'),
(11, 42, 14, 28, 'For which of you, wishing to build a tower, not first, having sat down, calculates the expense, if he have things for completion?'),
(13, 42, 14, 28, 'For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?'),
(10, 42, 14, 28, 'For which of you, desiring to build a tower, does not first sit down and count the cost, to see if he has enough to complete it?'),
(1, 42, 14, 28, 'Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?'),
(5, 42, 14, 28, 'For who among you, wanting to build a tower, would not first sit down and determine the costs that are required, to see if he has the means to complete it?'),
(7, 42, 14, 28, 'For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:'),
(4, 42, 14, 29, 'Lest haply, after he has laid the foundation, and is not able to finish it, all that behold it begin to mock him,'),
(12, 42, 14, 29, 'Lest perhaps after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,'),
(3, 42, 14, 29, 'Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him,'),
(8, 42, 14, 29, 'Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him,'),
(9, 42, 14, 29, 'lest perhaps, when he has laid the foundation and is unable to finish, all who see it shall begin to jeer at him,'),
(6, 42, 14, 29, 'in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,'),
(14, 42, 14, 29, 'lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,'),
(11, 42, 14, 29, 'That lest, having set the foundation, and not able to finish, all seeing begin to mock him,'),
(13, 42, 14, 29, 'Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,'),
(10, 42, 14, 29, 'Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,'),
(1, 42, 14, 29, 'Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him,'),
(5, 42, 14, 29, 'Otherwise, after he will have laid the foundation and not been able to finish it, everyone who sees it may begin to mock him,'),
(7, 42, 14, 29, 'Lest, after he hath laid the foundation, and is not able ti finish it, all that see it begin to mock him,'),
(4, 42, 14, 30, 'Saying, This man began to build, and was not able to finish.'),
(12, 42, 14, 30, 'Saying, This man began to build, and was not able to finish.'),
(3, 42, 14, 30, 'saying, This man began to build, and was not able to finish.'),
(8, 42, 14, 30, 'saying, This man began to build, and was not able to finish.'),
(9, 42, 14, 30, 'saying, ‘This man began to build, but could not finish.’'),
(6, 42, 14, 30, 'saying, This man began to build and was not able to finish?'),
(14, 42, 14, 30, 'saying—This man began to build, and was not able to finish.'),
(11, 42, 14, 30, 'Saying, That this man began to build, and was not able to finish.'),
(13, 42, 14, 30, 'saying, ‘This man began to build, and wasn’t able to finish.’'),
(10, 42, 14, 30, 'saying, ‘This man began to build, and was not able to finish.’'),
(1, 42, 14, 30, 'saying, ‘This man could not finish what he started to build.’'),
(5, 42, 14, 30, 'saying: ‘This man began to build what he was not able to finish.’'),
(7, 42, 14, 30, 'Saying: This man began to build, and was not able to finish.'),
(4, 42, 14, 31, 'Or what king, going to make war against another king, sits not down first, and consults whether he be able with ten thousand to meet him that comes against him with twenty thousand?'),
(12, 42, 14, 31, 'Or what king going to make war against another king, sitteth not down first, and consulteth whether he is able with ten thousand to meet him that cometh against him with twenty thousand?'),
(3, 42, 14, 31, 'Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?'),
(8, 42, 14, 31, 'Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?'),
(9, 42, 14, 31, 'Or what king, marching to encounter another king in war, does not first sit down and deliberate whether he is able with ten thousand men to meet the one who is advancing against him with twenty thousand?'),
(6, 42, 14, 31, 'Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?'),
(14, 42, 14, 31, '‘Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?'),
(11, 42, 14, 31, 'Or what king, going to fight with another king in war, not, having sat down first, consults, if he be able with ten thousand to meet him coming with twenty thousand against him?'),
(13, 42, 14, 31, 'Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?'),
(10, 42, 14, 31, 'Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?'),
(1, 42, 14, 31, 'Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?'),
(5, 42, 14, 31, 'Or, what king, advancing to engage in war against another king, would not first sit down and consider whether he may be able, with ten thousand, to meet one who comes against him with twenty thousand?'),
(7, 42, 14, 31, 'Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?'),
(4, 42, 14, 32, 'Or else, while the other is yet a great way off, he sends an ambassador, and desires conditions of peace.'),
(12, 42, 14, 32, 'Or else, while the other is yet a great way off, he sendeth an embassy, and desireth conditions of peace.'),
(3, 42, 14, 32, 'Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.'),
(8, 42, 14, 32, 'Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.'),
(9, 42, 14, 32, 'If not, while the other is still a long way off, he sends messengers and sues for peace.'),
(6, 42, 14, 32, 'and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.'),
(14, 42, 14, 32, 'and if not so—he being yet a long way off—having sent an embassy, he doth ask the things for peace.'),
(11, 42, 14, 32, 'And if he, yet being far off, having sent an embassy, asks things for peace.'),
(13, 42, 14, 32, 'Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.'),
(10, 42, 14, 32, 'Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.'),
(1, 42, 14, 32, 'And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace.'),
(5, 42, 14, 32, 'If not, then while the other is still far away, sending a delegation, he would ask him for terms of peace.'),
(7, 42, 14, 32, 'Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.'),
(4, 42, 14, 33, 'So likewise, whoever he be of you that forsakes not all that he has, he cannot be my disciple.'),
(12, 42, 14, 33, 'So likewise, whoever he is of you that forsaketh not all that he hath, he cannot be my disciple.'),
(3, 42, 14, 33, 'So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.'),
(8, 42, 14, 33, 'So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.'),
(9, 42, 14, 33, 'Just as no one of you who does not detach himself from all that belongs to him can be a disciple of mine.'),
(6, 42, 14, 33, 'Thus then every one of you who forsakes not all that is his own cannot be my disciple.'),
(14, 42, 14, 33, '‘So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.'),
(11, 42, 14, 33, 'So then, every one of you, who renounces not all of his possessions, cannot be my disciple.'),
(13, 42, 14, 33, 'So therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple.'),
(10, 42, 14, 33, 'So therefore whoever of you who does not renounce all that he has, he cannot be my disciple.'),
(1, 42, 14, 33, 'In the same way, any one of you who does not give up everything he has cannot be My disciple.'),
(5, 42, 14, 33, 'Therefore, everyone of you who does not renounce all that he possesses is not able to be my disciple.'),
(7, 42, 14, 33, 'So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.'),
(4, 42, 14, 34, 'Salt is good: but if the salt have lost his flavor, with which shall it be seasoned?'),
(12, 42, 14, 34, 'Salt is good: but if the salt hath lost its savor, with what shall it be seasoned?'),
(3, 42, 14, 34, 'Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned?'),
(8, 42, 14, 34, 'Salt therefore is good: but if even the salt have lost its savour, wherewith shall it be seasoned?'),
(9, 42, 14, 34, '“Salt is good: but if even the salt has become tasteless, what will you use to season it?'),
(6, 42, 14, 34, 'Salt [then] [is] good, but if the salt also has become savourless, wherewith shall it be seasoned?'),
(14, 42, 14, 34, 'The salt is good, but if the salt doth become tasteless, with what shall it be seasoned?'),
(11, 42, 14, 34, 'Salt good: but if salt be rendered insipid, with what shall it be fitted?'),
(13, 42, 14, 34, 'Salt is good, but if the salt becomes flat and tasteless, with what do you season it?'),
(10, 42, 14, 34, 'Salt is good, but if the salt becomes flat and tasteless, with what do you season it?'),
(1, 42, 14, 34, 'Salt is good, but if the salt loses its savor, with what will it be seasoned?'),
(5, 42, 14, 34, 'Salt is good. But if the salt has lost its flavor, with what will it be seasoned?'),
(7, 42, 14, 34, 'Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?'),
(4, 42, 14, 35, 'It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that has ears to hear, let him hear.'),
(12, 42, 14, 35, 'It is neither fit for the land, nor yet for the dunghill, but men cast it out. He that hath ears to hear, let him hear.'),
(3, 42, 14, 35, 'It is fit neither for the land nor for the dunghill: men cast it out. He that hath ears to hear, let him hear.'),
(8, 42, 14, 35, 'It is fit neither for the land nor for the dunghill: men cast it out. He that hath ears to hear, let him hear.'),
(9, 42, 14, 35, 'Neither for land nor dunghill is it of any use; they throw it away. Listen, every one who has ears to listen with!”'),
(6, 42, 14, 35, 'It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.'),
(14, 42, 14, 35, 'neither for land nor for manure is it fit—they cast it without. He who is having ears to hear—let him hear.’'),
(11, 42, 14, 35, 'Neither for the land, nor is it fitted for the dunghill; they cast it without. He having ears to hear, let him hear.'),
(13, 42, 14, 35, 'It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”'),
(10, 42, 14, 35, 'It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”'),
(1, 42, 14, 35, 'It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”'),
(5, 42, 14, 35, 'It is useful neither in soil, nor in manure, so instead, it shall be thrown away. Whoever has ears to hear, let him hear.”'),
(7, 42, 14, 35, 'It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.'),
(4, 42, 15, 1, 'Then drew near to him all the publicans and sinners for to hear him.'),
(12, 42, 15, 1, 'Then drew near to him all the publicans and sinners to hear him.'),
(3, 42, 15, 1, 'Now all the publicans and sinners were drawing near unto him to hear him.'),
(8, 42, 15, 1, 'Now all the publicans and sinners were drawing near unto him for to hear him.'),
(9, 42, 15, 1, 'Now the tax-gatherers and the notorious sinners were everywhere in the habit of coming close to Him to listen to Him;'),
(6, 42, 15, 1, 'And all the tax-gatherers and the sinners were coming near to him to hear him;'),
(14, 42, 15, 1, 'And all the tax-gatherers and the sinners were coming nigh to him, to hear him,'),
(11, 42, 15, 1, 'And all publicans and sinful were drawing near him to hear him.'),
(13, 42, 15, 1, 'Now all the tax collectors and sinners were coming close to him to hear him.'),
(10, 42, 15, 1, 'Now all the tax collectors and sinners were coming close to him to hear him.'),
(1, 42, 15, 1, 'Now all the tax collectors and sinners were gathering around to listen to Jesus.'),
(5, 42, 15, 1, 'Now tax collectors and sinners were drawing near to him, so that they might listen to him.'),
(7, 42, 15, 1, 'NOW the publicans and sinners drew near unto him to hear him.'),
(4, 42, 15, 2, 'And the Pharisees and scribes murmured, saying, This man receives sinners, and eats with them.'),
(12, 42, 15, 2, 'And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.'),
(3, 42, 15, 2, 'And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.'),
(8, 42, 15, 2, 'And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.'),
(9, 42, 15, 2, 'and this led the Pharisees and the Scribes indignantly to complain, saying, “He gives a welcome to notorious sinners, and joins them at their meals!”'),
(6, 42, 15, 2, 'and the Pharisees and the scribes murmured, saying, This [man] receives sinners and eats with them.'),
(14, 42, 15, 2, 'and the Pharisees and the scribes were murmuring, saying—This one doth receive sinners, and doth eat with them.’'),
(11, 42, 15, 2, 'And the Pharisees and scribes murmured, saying, That this receives the sinful, and eats together with them.'),
(13, 42, 15, 2, 'The Pharisees and the scribes murmured, saying, “This man welcomes sinners, and eats with them.”'),
(10, 42, 15, 2, 'The Pharisees and the scribes murmured, saying, “This man welcomes sinners, and eats with them.”'),
(1, 42, 15, 2, 'So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.”'),
(5, 42, 15, 2, 'And the Pharisees and the scribes murmured, saying, “This one accepts sinners and eats with them.”'),
(7, 42, 15, 2, 'And the Pharisees and the scribes murmured, saying: This man receiveth sinners, and eateth with them.'),
(4, 42, 15, 3, 'And he spoke this parable to them, saying,'),
(12, 42, 15, 3, 'And he spoke this parable to them, saying,'),
(3, 42, 15, 3, 'And he spake unto them this parable, saying,'),
(8, 42, 15, 3, 'And he spake unto them this parable, saying,'),
(9, 42, 15, 3, 'So in figurative language He asked them,'),
(6, 42, 15, 3, 'And he spoke to them this parable, saying,'),
(14, 42, 15, 3, 'And he spake unto them this simile, saying,'),
(11, 42, 15, 3, 'And he spake this parable to them, saying,'),
(13, 42, 15, 3, 'He told them this parable.'),
(10, 42, 15, 3, 'He told them this parable.'),
(1, 42, 15, 3, 'Then Jesus told them this parable:'),
(5, 42, 15, 3, 'And he told this parable to them, saying:'),
(7, 42, 15, 3, 'And he spoke to them this parable, saying:'),
(4, 42, 15, 4, 'What man of you, having an hundred sheep, if he lose one of them, does not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?'),
(12, 42, 15, 4, 'What man of you having a hundred sheep, if he loseth one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he findeth it?'),
(3, 42, 15, 4, 'What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?'),
(8, 42, 15, 4, 'What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?'),
(9, 42, 15, 4, '“Which of you men, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in their pasture and go in search of the lost one till he finds it?'),
(6, 42, 15, 4, 'What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it?'),
(14, 42, 15, 4, '‘What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it?'),
(11, 42, 15, 4, 'What man of you, having one hundred sheep, and having lost one of them, leaves not the ninety-nine in the desert, and goes for the one lost, till he find it.'),
(13, 42, 15, 4, '“Which of you men, if you had one hundred sheep, and lost one of them, wouldn’t leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?'),
(10, 42, 15, 4, '“Which one of you, if you had one hundred sheep, and lost one of them, would not leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?'),
(1, 42, 15, 4, '“What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it?'),
(5, 42, 15, 4, '“What man among you, who has one hundred sheep, and if he will have lost one of them, would not leave the ninety-nine in the desert and go after the one whom he had lost, until he finds it?'),
(7, 42, 15, 4, 'What man of you that hath an hundred sheep: and if he shall lose one of them, doth he not leave the ninety-nine in the desert, and go after that which was lost, until he find it?'),
(4, 42, 15, 5, 'And when he has found it, he lays it on his shoulders, rejoicing.'),
(12, 42, 15, 5, 'And when he hath found it, he layeth it on his shoulders, rejoicing.'),
(3, 42, 15, 5, 'And when he hath found it, he layeth it on his shoulders, rejoicing.'),
(8, 42, 15, 5, 'And when he hath found it, he layeth it on his shoulders, rejoicing.'),
(9, 42, 15, 5, 'And when he has found it, he lifts it on his shoulder, glad at heart.'),
(6, 42, 15, 5, 'and having found it, he lays it upon his own shoulders, rejoicing;'),
(14, 42, 15, 5, 'and having found, he doth lay it on his shoulders rejoicing,'),
(11, 42, 15, 5, 'And having found, he puts upon his shoulders, rejoicing.'),
(13, 42, 15, 5, 'When he has found it, he carries it on his shoulders, rejoicing.'),
(10, 42, 15, 5, 'When he has found it, he carries it on his shoulders, rejoicing.'),
(1, 42, 15, 5, 'And when he finds it, he joyfully puts it on his shoulders,'),
(5, 42, 15, 5, 'And when he has found it, he places it on his shoulders, rejoicing.'),
(7, 42, 15, 5, 'And when he hath found it, lay it upon his shoulders, rejoicing:'),
(4, 42, 15, 6, 'And when he comes home, he calls together his friends and neighbors, saying to them, Rejoice with me; for I have found my sheep which was lost.'),
(12, 42, 15, 6, 'And when he cometh home, he calleth together his friends and neighbors, saying to them, Rejoice with me; for I have found my sheep which was lost.'),
(3, 42, 15, 6, 'And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost.'),
(8, 42, 15, 6, 'And when he cometh home, he calleth together his friends and his neighbours, saying unto them, Rejoice with me, for I have found my sheep which was lost.'),
(9, 42, 15, 6, 'Then coming home he calls his friends and neighbours together, and says, ‘Congratulate me, for I have found my sheep—the one I had lost.’'),
(6, 42, 15, 6, 'and being come to the house, calls together the friends and the neighbours, saying to them, Rejoice with me, for I have found my lost sheep.'),
(14, 42, 15, 6, 'and having come to the house, he doth call together the friends and the neighbours, saying to them, Rejoice with me, because I found my sheep—the lost one.'),
(11, 42, 15, 6, 'And having come into the house, he calls together friends and neighbors, saying to them, Rejoice with me: for I have found my lost sheep.'),
(13, 42, 15, 6, 'When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’'),
(10, 42, 15, 6, 'When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost.’'),
(1, 42, 15, 6, 'comes home, and calls together his friends and neighbors to tell them, ‘Rejoice with me, for I have found my lost sheep!’'),
(5, 42, 15, 6, 'And returning home, he calls together his friends and neighbors, saying to them: ‘Congratulate me! For I have found my sheep, which had been lost.’'),
(7, 42, 15, 6, 'And coming home, call together his friends and neighbours, saying to them: Rejoice with me, because I have found my sheep that was lost?'),
(4, 42, 15, 7, 'I say to you, that likewise joy shall be in heaven over one sinner that repents, more than over ninety and nine just persons, which need no repentance.'),
(12, 42, 15, 7, 'I say to you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, who need no repentance.'),
(3, 42, 15, 7, 'I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.'),
(8, 42, 15, 7, 'I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, which need no repentance.'),
(9, 42, 15, 7, 'I tell you that in the same way there will be rejoicing in Heaven over one repentant sinner—more rejoicing than over ninety-nine blameless persons who have no need of repentance.'),
(6, 42, 15, 7, 'I say unto you, that thus there shall be joy in heaven for one repenting sinner, [more] than for ninety and nine righteous who have no need of repentance.'),
(14, 42, 15, 7, '‘I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.'),
(11, 42, 15, 7, 'I say to you, that so shall joy be in heaven over one sinful repenting, more than over ninety-nine just, which have no need of repentance.'),
(13, 42, 15, 7, 'I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.'),
(10, 42, 15, 7, 'I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.'),
(1, 42, 15, 7, 'I tell you that in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.'),
(5, 42, 15, 7, 'I say to you, that there will be so much more joy in heaven over one sinner repenting, than over the ninety-nine just, who do not need to repent.'),
(7, 42, 15, 7, 'I say to you, that even so there shall be joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need not penance.'),
(4, 42, 15, 8, 'Either what woman having ten pieces of silver, if she lose one piece, does not light a candle, and sweep the house, and seek diligently till she find it?'),
(12, 42, 15, 8, 'Either what woman having ten pieces of silver, if she loseth one piece, doth not light a candle, and sweep the house, and seek diligently till she findeth it?'),
(3, 42, 15, 8, 'Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?'),
(8, 42, 15, 8, 'Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?'),
(9, 42, 15, 8, '“Or what woman who has ten silver coins, if she loses one of them, does not light a lamp and sweep the house and search carefully till she finds it?'),
(6, 42, 15, 8, 'Or, what woman having ten drachmas, if she lose one drachma, does not light a lamp and sweep the house and seek carefully till she find it?'),
(14, 42, 15, 8, '‘Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find?'),
(11, 42, 15, 8, 'Or what woman having ten drachmas, if she lose one drachma, lights not a lamp, and sweeps the house, and seeks diligently till she should find?'),
(13, 42, 15, 8, 'Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she found it?'),
(10, 42, 15, 8, 'Or what woman, if she had ten drachma coins, if she lost one drachma coin, would not light a lamp, sweep the house, and seek diligently until she found it?'),
(1, 42, 15, 8, 'Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it?'),
(5, 42, 15, 8, 'Or what woman, having ten drachmas, if she will have lost one drachma, would not light a candle, and sweep the house, and diligently search until she finds it?'),
(7, 42, 15, 8, 'Or what woman having ten groats; if she lose one groat, doth not light a candle, and sweep the house, and seek diligently until she find it?'),
(4, 42, 15, 9, 'And when she has found it, she calls her friends and her neighbors together, saying, Rejoice with me; for I have found the piece which I had lost.'),
(12, 42, 15, 9, 'And when she hath found it, she calleth her friends and her neighbors together, saying, Rejoice with me; for I have found the piece which I had lost.'),
(3, 42, 15, 9, 'And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost.'),
(8, 42, 15, 9, 'And when she hath found it, she calleth together her friends and neighbours, saying, Rejoice with me, for I have found the piece which I had lost.'),
(9, 42, 15, 9, 'And when she has found it, she calls together her friends and neighbours, and says, “’Congratulate me, for I have found the coin which I had lost.’'),
(6, 42, 15, 9, 'and having found it she calls together the friends and neighbours, saying, Rejoice with me, for I have found the drachma which I had lost.'),
(14, 42, 15, 9, 'and having found, she doth call together the female friends and the neighbours, saying, Rejoice with me, for I found the drachm that I lost.'),
(11, 42, 15, 9, 'And having found, she calls together female friends and neighbors, saying, Rejoice with me; for I found the drachma which I lost.'),
(13, 42, 15, 9, 'When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drachma which I had lost.’'),
(10, 42, 15, 9, 'When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drachma which I had lost.’'),
(1, 42, 15, 9, 'And when she finds it, she calls together her friends and neighbors to say, ‘Rejoice with me, for I have found my lost coin.’'),
(5, 42, 15, 9, 'And when she has found it, she calls together her friends and neighbors, saying: ‘Rejoice with me! For I have found the drachma, which I had lost.’'),
(7, 42, 15, 9, 'And when she hath found it, call together her friends and neighbours, saying: Rejoice with me, because I have found the groat which I had lost.'),
(4, 42, 15, 10, 'Likewise, I say to you, there is joy in the presence of the angels of God over one sinner that repents.'),
(12, 42, 15, 10, 'Likewise, I say to you, There is joy in the presence of the angels of God over one sinner that repenteth.'),
(3, 42, 15, 10, 'Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.'),
(8, 42, 15, 10, 'Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.'),
(9, 42, 15, 10, '“I tell you that in the same way there is rejoicing in the presence of the angels of God over one repentant sinner.”'),
(6, 42, 15, 10, 'Thus, I say unto you, there is joy before the angels of God for one repenting sinner.'),
(14, 42, 15, 10, '‘So I say to you, joy doth come before the messengers of God over one sinner reforming.’'),
(11, 42, 15, 10, 'So, I say to you, joy is in heaven before the messengers of God for one sinful changing the mind.'),
(13, 42, 15, 10, 'Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting.”'),
(10, 42, 15, 10, 'Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting.”'),
(1, 42, 15, 10, 'In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.”'),
(5, 42, 15, 10, 'So I say to you, there will be joy before the Angels of God over even one sinner who is repentant.”'),
(7, 42, 15, 10, 'So I say to you, there shall be joy before the angels of God upon one sinner doing penance.'),
(4, 42, 15, 11, 'And he said, A certain man had two sons:'),
(12, 42, 15, 11, 'And he said, A certain man had two sons:'),
(3, 42, 15, 11, 'And he said, A certain man had two sons:'),
(8, 42, 15, 11, 'And he said, A certain man had two sons:'),
(9, 42, 15, 11, 'He went on to say, “There was a man who had two sons.'),
(6, 42, 15, 11, 'And he said, A certain man had two sons;'),
(14, 42, 15, 11, 'And he said, ‘A certain man had two sons,'),
(11, 42, 15, 11, 'And he said, A certain man had two sons:'),
(13, 42, 15, 11, 'He said, “A certain man had two sons.'),
(10, 42, 15, 11, 'He said, “A certain man had two sons.'),
(1, 42, 15, 11, 'Then Jesus said, “There was a man who had two sons.'),
(5, 42, 15, 11, 'And he said: “A certain man had two sons.'),
(7, 42, 15, 11, 'And he said: A certain man had two sons:'),
(4, 42, 15, 12, 'And the younger of them said to his father, Father, give me the portion of goods that falls to me. And he divided to them his living.'),
(12, 42, 15, 12, 'And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided to them his living.'),
(3, 42, 15, 12, 'and the younger of them said to his father, Father, give me the portion of thy substance that falleth to me. And he divided unto them his living.'),
(8, 42, 15, 12, 'and the younger of them said to his father, Father, give me the portion of thy substance that falleth to me. And he divided unto them his living.'),
(9, 42, 15, 12, 'The younger of them said to his father, “’Father, give me the share of the property that comes to me.’ “So he divided his wealth between them.'),
(6, 42, 15, 12, 'and the younger of them said to his father, Father, give to me the share of the property that falls [to me]. And he divided to them what he was possessed of.'),
(14, 42, 15, 12, 'and the younger of them said to the father, Father, give me the portion of the substance falling to me, and he divided to them the living.'),
(11, 42, 15, 12, 'And the younger of them said to the father, Father, give me the portion of property falling. And he divided to them the property.'),
(13, 42, 15, 12, 'The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them.'),
(10, 42, 15, 12, 'The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them.'),
(1, 42, 15, 12, 'The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them.'),
(5, 42, 15, 12, 'And the younger of them said to the father, ‘Father, give me the portion of your estate which would go to me.’ And he divided the estate between them.'),
(7, 42, 15, 12, 'And the younger of them said to his father: Father, give me the portion of substance that falleth to me. And he divided unto them his substance.'),
(4, 42, 15, 13, 'And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.'),
(12, 42, 15, 13, 'And not many days after, the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.'),
(3, 42, 15, 13, 'And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living.'),
(8, 42, 15, 13, 'And not many days after the younger son gathered all together, and took his journey into a far country; and there he wasted his substance with riotous living.'),
(9, 42, 15, 13, 'No long time afterwards the younger son got all together and travelled to a distant country, where he wasted his money in debauchery and excess.'),
(6, 42, 15, 13, 'And after not many days the younger son gathering all together went away into a country a long way off, and there dissipated his property, living in debauchery.'),
(14, 42, 15, 13, '‘And not many days after, having gathered all together, the younger son went abroad to a far country, and there he scattered his substance, living riotously;'),
(11, 42, 15, 13, 'And not many days after, having gathered all things, the younger son went abroad into a far off country, and there disposed his property, living in a profligate manner.'),
(13, 42, 15, 13, 'Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.'),
(10, 42, 15, 13, 'Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.'),
(1, 42, 15, 13, 'After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living.'),
(5, 42, 15, 13, 'And after not many days, the younger son, gathering it all together, set out on a long journey to a distant region. And there, he dissipated his substance, living in luxury.'),
(7, 42, 15, 13, 'And not many days after, the younger son, gathering all together, went abroad into a far country: and there wasted his substance, living riotously.'),
(4, 42, 15, 14, 'And when he had spent all, there arose a mighty famine in that land; and he began to be in want.'),
(12, 42, 15, 14, 'And when he had spent all, there arose a severe famine in that land; and he began to be in want.'),
(3, 42, 15, 14, 'And when he had spent all, there arose a mighty famine in that country; and he began to be in want.'),
(8, 42, 15, 14, 'And when he had spent all, there arose a mighty famine in that country; and he began to be in want.'),
(9, 42, 15, 14, 'At last, when he had spent everything, there came a terrible famine throughout that country, and he began to feel the pinch of want.'),
(6, 42, 15, 14, 'But when he had spent all there arose a violent famine throughout that country, and he began to be in want.'),
(14, 42, 15, 14, 'and he having spent all, there came a mighty famine on that country, and himself began to be in want;'),
(11, 42, 15, 14, 'And having spent all things, a powerful famine was in that country; and he began to be in want.'),
(13, 42, 15, 14, 'When he had spent all of it, there arose a severe famine in that country, and he began to be in need.'),
(10, 42, 15, 14, 'When he had spent all of it, there arose a severe famine in that country, and he began to be in need.'),
(1, 42, 15, 14, 'After he had spent all he had, a severe famine swept through that country, and he began to be in need.'),
(5, 42, 15, 14, 'And after he had consumed it all, a great famine occurred in that region, and he began to be in need.'),
(7, 42, 15, 14, 'And after he had spent all, there came a mighty famine in that country; and he began to be in want.'),
(4, 42, 15, 15, 'And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.'),
(12, 42, 15, 15, 'And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.'),
(3, 42, 15, 15, 'And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.'),
(8, 42, 15, 15, 'And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.'),
(9, 42, 15, 15, 'So he went and hired himself to one of the inhabitants of that country, who sent him on to his farm to tend swine;'),
(6, 42, 15, 15, 'And he went and joined himself to one of the citizens of that country, and he sent him into his fields to feed swine.'),
(14, 42, 15, 15, 'and having gone on, he joined himself to one of the citizens of that country, and he sent him to the fields to feed swine,'),
(11, 42, 15, 15, 'And having gone, he was joined to one of the citizens of that country; and he sent him into the fields to feed swine.'),
(13, 42, 15, 15, 'He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.'),
(10, 42, 15, 15, 'He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.'),
(1, 42, 15, 15, 'So he went and hired himself out to a citizen of that country, who sent him into his fields to feed the pigs.'),
(5, 42, 15, 15, 'And he went and attached himself to one of the citizens of that region. And he sent him to his farm, in order to feed the swine.'),
(7, 42, 15, 15, 'And he went and cleaved to one of the citizens of that country. And he sent him into his farm to feed swine.'),
(4, 42, 15, 16, 'And he would fain have filled his belly with the husks that the swine did eat: and no man gave to him.'),
(12, 42, 15, 16, 'And he would fain have filled his belly with the husks that the swine did eat; and no man gave to him.'),
(3, 42, 15, 16, 'And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.'),
(8, 42, 15, 16, 'And he would fain have been filled with the husks that the swine did eat: and no man gave unto him.'),
(9, 42, 15, 16, 'and he longed to make a hearty meal of the pods the swine were eating, but no one gave him any.'),
(6, 42, 15, 16, 'And he longed to fill his belly with the husks which the swine were eating; and no one gave to him.'),
(14, 42, 15, 16, 'and he was desirous to fill his belly from the husks that the swine were eating, and no one was giving to him.'),
(11, 42, 15, 16, 'And he eagerly desired to fill his belly with the fruits of the horntree which the swine ate: and none gave to him.'),
(13, 42, 15, 16, 'He wanted to fill his belly with the husks that the pigs ate, but no one gave him any.'),
(10, 42, 15, 16, 'And he wanted to fill himself with the carob pods that the pigs ate, but no one gave him any.'),
(1, 42, 15, 16, 'He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing.'),
(5, 42, 15, 16, 'And he wanted to fill his belly with the scraps that the swine ate. But no one would give it to him.'),
(7, 42, 15, 16, 'And he would fain have filled his belly with the husks the swine did eat; and no man gave unto him.'),
(4, 42, 15, 17, 'And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!'),
(12, 42, 15, 17, 'And when he came to himself, he said, How many hired servants of my father have bread enough and to spare, and I am perishing with hunger!'),
(3, 42, 15, 17, 'But when he came to himself he said, How many hired servants of my father’s have bread enough and to spare, and I perish here with hunger!'),
(8, 42, 15, 17, 'But when he came to himself he said, How many hired servants of my father’s have bread enough and to spare, and I perish here with hunger!'),
(9, 42, 15, 17, '“But on coming to himself he said, “’How many of my father’s hired men have more bread than they want, while I here am dying of hunger!'),
(6, 42, 15, 17, 'And coming to himself, he said, How many hired servants of my father’s have abundance of bread, and I perish here by famine.'),
(14, 42, 15, 17, '‘And having come to himself, he said, How many hirelings of my father have a superabundance of bread, and I here with hunger am perishing!'),
(11, 42, 15, 17, 'And having come to himself, he said, Many hired of my father abound in loaves, and I am perishing with hunger!'),
(13, 42, 15, 17, 'But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger!'),
(10, 42, 15, 17, 'But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying here with hunger.'),
(1, 42, 15, 17, 'Finally he came to his senses and said, ‘How many of my father’s hired servants have plenty of food, but here I am, starving to death!'),
(5, 42, 15, 17, 'And returning to his senses, he said: ‘How many hired hands in my father’s house have abundant bread, while I perish here in famine!'),
(7, 42, 15, 17, 'And returning to himself, he said: How many hired servants in my father’s house abound with bread, and I here perish with hunger?'),
(4, 42, 15, 18, 'I will arise and go to my father, and will say to him, Father, I have sinned against heaven, and before you,'),
(12, 42, 15, 18, 'I will arise and go to my father, and will say to him, Father, I have sinned against heaven, and before thee,'),
(3, 42, 15, 18, 'I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight:'),
(8, 42, 15, 18, 'I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight:'),
(9, 42, 15, 18, 'I will rise and go to my father, and will say to him, Father, I have sinned against Heaven and before you:'),
(6, 42, 15, 18, 'I will rise up and go to my father, and I will say to him, Father, I have sinned against heaven and before thee;'),
(14, 42, 15, 18, 'having risen, I will go on unto my father, and will say to him, Father, I did sin—to the heaven, and before thee,'),
(11, 42, 15, 18, 'Having risen, I will go to my father, and say to him, Father, I have sinned against heaven, and before thee,'),
(13, 42, 15, 18, 'I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight.'),
(10, 42, 15, 18, 'I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight.'),
(1, 42, 15, 18, 'I will get up and go back to my father and say to him, “Father, I have sinned against heaven and against you.'),
(5, 42, 15, 18, 'I shall rise up and go to my father, and I will say to him: Father, I have sinned against heaven and before you.'),
(7, 42, 15, 18, 'I will arise, and will go to my father, and say to him: Father, I have sinned against heaven, and before thee:'),
(4, 42, 15, 19, 'And am no more worthy to be called your son: make me as one of your hired servants.'),
(12, 42, 15, 19, 'And am no more worthy to be called thy son: make me as one of thy hired servants.'),
(3, 42, 15, 19, 'I am no more worthy to be called thy son: make me as one of thy hired servants.'),
(8, 42, 15, 19, 'I am no more worthy to be called thy son: make me as one of thy hired servants.'),
(9, 42, 15, 19, 'I no longer deserve to be called a son of yours: treat me as one of your hired men.’'),
(6, 42, 15, 19, 'I am no longer worthy to be called thy son: make me as one of thy hired servants.'),
(14, 42, 15, 19, 'and no more am I worthy to be called thy son; make me as one of thy hirelings.'),
(11, 42, 15, 19, 'And I am no more worthy to be called thy son: make me as one of thy hired.'),
(13, 42, 15, 19, 'I am no more worthy to be called your son. Make me as one of your hired servants.”’'),
(10, 42, 15, 19, 'I am no longer worthy to be called your son. Make me like one of your hired servants.”’'),
(1, 42, 15, 19, 'I am no longer worthy to be called your son. Make me like one of your hired servants.”’'),
(5, 42, 15, 19, 'I am not worthy to be called your son. Make me one of your hired hands.’'),
(7, 42, 15, 19, 'I am not worthy to be called thy son: make me as one of thy hired servants.'),
(4, 42, 15, 20, 'And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.'),
(12, 42, 15, 20, 'And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.'),
(3, 42, 15, 20, 'And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck and kissed him.'),
(8, 42, 15, 20, 'And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.'),
(9, 42, 15, 20, '“So he rose and came to his father. But while he was still a long way off, his father saw him and pitied him, and ran and threw his arms round his neck and kissed him tenderly.'),
(6, 42, 15, 20, 'And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses.'),
(14, 42, 15, 20, '‘And having risen, he went unto his own father, and he being yet far distant, his father saw him, and was moved with compassion, and having ran he fell upon his neck and kissed him;'),
(11, 42, 15, 20, 'And having risen, he came to his father. And yet being far off, his father saw him, and felt compassion, and having run, fell upon his neck, and kissed him.'),
(13, 42, 15, 20, '“He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.'),
(10, 42, 15, 20, '“He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.'),
(1, 42, 15, 20, 'So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and kissed him.'),
(5, 42, 15, 20, 'And rising up, he went to his father. But while he was still at a distance, his father saw him, and he was moved with compassion, and running to him, he fell upon his neck and kissed him.'),
(7, 42, 15, 20, 'And rising up he came to his father. And when he was yet a great way off, his father saw him, and was moved with compassion, and running to him fell upon his neck, and kissed him.'),
(4, 42, 15, 21, 'And the son said to him, Father, I have sinned against heaven, and in your sight, and am no more worthy to be called your son.'),
(12, 42, 15, 21, 'And the son said to him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.'),
(3, 42, 15, 21, 'And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son.'),
(8, 42, 15, 21, 'And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son.'),
(9, 42, 15, 21, '“’Father,’ cried the son, ‘I have sinned against Heaven and before you: no longer do I deserve to be called a son of yours.’'),
(6, 42, 15, 21, 'And the son said to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son.'),
(14, 42, 15, 21, 'and the son said to him, Father, I did sin—to the heaven, and before thee, and no more am I worthy to be called thy son.'),
(11, 42, 15, 21, 'And the son said to him, Father, I sinned against heaven, and before thee, and I am no more worthy to be called thy son.'),
(13, 42, 15, 21, 'The son said to him, ‘Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.’'),
(10, 42, 15, 21, 'The son said to him, ‘Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.’'),
(1, 42, 15, 21, 'The son declared, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’'),
(5, 42, 15, 21, 'And the son said to him: ‘Father, I have sinned against heaven and before you. Now I am not worthy to be called your son.’'),
(7, 42, 15, 21, 'And the son said to him: Father, I have sinned against heaven, and before thee, I am not now worthy to be called thy son.'),
(4, 42, 15, 22, 'But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:'),
(12, 42, 15, 22, 'But the father said to his servants, Bring forth the best robe, and put it on him, and put a ring on his hand, and shoes on his feet:'),
(3, 42, 15, 22, 'But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:'),
(8, 42, 15, 22, 'But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:'),
(9, 42, 15, 22, '“But the father said to his servants, “’Fetch a good coat quickly—the best one—and put it on him; and bring a ring for his finger and shoes for his feet.'),
(6, 42, 15, 22, 'But the father said to his bondmen, Bring out the best robe and clothe him in [it], and put a ring on his hand and sandals on his feet;'),
(14, 42, 15, 22, '‘And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet;'),
(11, 42, 15, 22, 'And the father said to his servants, Bring out the first robe, and clothe him; and give a ring for his hand, and shoes for the feet:'),
(13, 42, 15, 22, '“But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet.'),
(10, 42, 15, 22, '“But the father said to his servants, ‘Quickly, bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet.'),
(1, 42, 15, 22, 'But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.'),
(5, 42, 15, 22, 'But the father said to his servants: ‘Quickly! Bring out the best robe, and clothe him with it. And put a ring on his hand and shoes on his feet.'),
(7, 42, 15, 22, 'And the father said to his servants: Bring forth quickly the first robe, and put it on him, and put a ring on his hand, and shoes on his feet:'),
(4, 42, 15, 23, 'And bring here the fatted calf, and kill it; and let us eat, and be merry:'),
(12, 42, 15, 23, 'And bring hither the fatted calf, and kill it; and let us eat, and be merry:'),
(3, 42, 15, 23, 'and bring the fatted calf, and kill it, and let us eat, and make merry:'),
(8, 42, 15, 23, 'and bring the fatted calf, and kill it, and let us eat, and make merry:'),
(9, 42, 15, 23, 'Fetch the fat calf and kill it, and let us feast and enjoy ourselves;'),
(6, 42, 15, 23, 'and bring the fatted calf and kill it, and let us eat and make merry:'),
(14, 42, 15, 23, 'and having brought the fatted calf, kill it, and having eaten, we may be merry,'),
(11, 42, 15, 23, 'And having brought the fatted calf, sacrifice, and eating, let us be gladdened.'),
(13, 42, 15, 23, 'Bring the fattened calf, kill it, and let us eat, and celebrate;'),
(10, 42, 15, 23, 'Bring the fattened calf, kill it, and let us eat, and celebrate;'),
(1, 42, 15, 23, 'Bring the fattened calf and kill it. Let us feast and celebrate.'),
(5, 42, 15, 23, 'And bring the fatted calf here, and kill it. And let us eat and hold a feast.'),
(7, 42, 15, 23, 'And bring hither the fatted calf, and kill it, and let us eat and make merry:'),
(4, 42, 15, 24, 'For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.'),
(12, 42, 15, 24, 'For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.'),
(3, 42, 15, 24, 'for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.'),
(8, 42, 15, 24, 'for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.'),
(9, 42, 15, 24, 'for my son here was dead and has come to life again: he was lost and has been found.’ “And they began to be merry.'),
(6, 42, 15, 24, 'for this my son was dead and has come to life, was lost and has been found. And they began to make merry.'),
(14, 42, 15, 24, 'because this my son was dead, and did live again, and he was lost, and was found; and they began to be merry.'),
(11, 42, 15, 24, 'For this my son was dead, and has returned to life; and he was lost, and found. And they began to be gladdened.'),
(13, 42, 15, 24, 'for this, my son, was dead, and is alive again. He was lost, and is found.’ They began to celebrate.'),
(10, 42, 15, 24, 'for this, my son, was dead, and is alive again. He was lost, and is found.’ They began to celebrate.'),
(1, 42, 15, 24, 'For this son of mine was dead and is alive again! He was lost and is found!’ So they began to celebrate.'),
(5, 42, 15, 24, 'For this son of mine was dead, and has revived; he was lost, and is found.’ And they began to feast.'),
(7, 42, 15, 24, 'Because this my son was dead, and is come to life again: was lost, and is found. And they began to be merry.'),
(4, 42, 15, 25, 'Now his elder son was in the field: and as he came and drew near to the house, he heard music and dancing.'),
(12, 42, 15, 25, 'Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.'),
(3, 42, 15, 25, 'Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.'),
(8, 42, 15, 25, 'Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.'),
(9, 42, 15, 25, '“Now his elder son was out on the farm; and when he returned and came near home, he heard music and dancing.'),
(6, 42, 15, 25, 'And his elder son was in the field; and as, coming [up], he drew nigh to the house, he heard music and dancing.'),
(14, 42, 15, 25, '‘And his elder son was in a field, and as, coming, he drew nigh to the house, he heard music and dancing,'),
(11, 42, 15, 25, 'And his elder son was in the field: and coming, as he drew near the house, he heard a concert of music, and dances.'),
(13, 42, 15, 25, '“Now his elder son was in the field. As he came near to the house, he heard music and dancing.'),
(10, 42, 15, 25, '“Now his elder son was in the field. As he came near to the house, he heard music and dancing.'),
(1, 42, 15, 25, 'Meanwhile the older son was in the field, and as he approached the house, he heard music and dancing.'),
(5, 42, 15, 25, 'But his elder son was in the field. And when he returned and drew near to the house, he heard music and dancing.'),
(7, 42, 15, 25, 'Now his elder son was in the field, and when he came and drew nigh to the house, he heard music and dancing:'),
(4, 42, 15, 26, 'And he called one of the servants, and asked what these things meant.'),
(12, 42, 15, 26, 'And he called one of the servants, and asked what these things meant.'),
(3, 42, 15, 26, 'And he called to him one of the servants, and inquired what these things might be.'),
(8, 42, 15, 26, 'And he called to him one of the servants, and inquired what these things might be.'),
(9, 42, 15, 26, 'Then he called one of the lads to him and asked what all this meant.'),
(6, 42, 15, 26, 'And having called one of the servants, he inquired what these things might be.'),
(14, 42, 15, 26, 'and having called near one of the young men, he was inquiring what these things might be,'),
(11, 42, 15, 26, 'And having called one of his servants, he inquired what these may be.'),
(13, 42, 15, 26, 'He called one of the servants to him, and asked what was going on.'),
(10, 42, 15, 26, 'He called one of the servants to him, and asked what was going on.'),
(1, 42, 15, 26, 'So he called one of the servants and asked what was going on.'),
(5, 42, 15, 26, 'And he called one of the servants, and he questioned him as to what these things meant.'),
(7, 42, 15, 26, 'And he called one of the servants, and asked what these things meant.'),
(4, 42, 15, 27, 'And he said to him, Your brother is come; and your father has killed the fatted calf, because he has received him safe and sound.'),
(12, 42, 15, 27, 'And he said to him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him in health.'),
(3, 42, 15, 27, 'And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.'),
(8, 42, 15, 27, 'And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.'),
(9, 42, 15, 27, '“’Your brother has come,’ he replied; ‘and your father has had the fat calf killed, because he has got him home safe and sound.’'),
(6, 42, 15, 27, 'And he said to him, Thy brother is come, and thy father has killed the fatted calf because he has received him safe and well.'),
(14, 42, 15, 27, 'and he said to him—Thy brother is arrived, and thy father did kill the fatted calf, because in health he did receive him back.'),
(11, 42, 15, 27, 'And he said to him, That thy brother has come, and thy father has sacrificed the fatted calf; because he received him in good health.'),
(13, 42, 15, 27, 'He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’'),
(10, 42, 15, 27, 'He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’'),
(1, 42, 15, 27, '‘Your brother has returned,’ he said, ‘and your father has killed the fattened calf, because he has him back safe and sound.’'),
(5, 42, 15, 27, 'And he said to him: ‘Your brother has returned, and your father has killed the fatted calf, because he has received him safely.’'),
(7, 42, 15, 27, 'And he said to him: Thy brother is come, and thy father hath killed the fatted calf, because he hath received him safe.'),
(4, 42, 15, 28, 'And he was angry, and would not go in: therefore came his father out, and entreated him.'),
(12, 42, 15, 28, 'And he was angry, and would not go in; therefore his father came out, and entreated him.'),
(3, 42, 15, 28, 'But he was angry, and would not go in: and his father came out, and entreated him.'),
(8, 42, 15, 28, 'But he was angry, and would not go in: and his father came out, and entreated him.'),
(9, 42, 15, 28, '“Then he was angry and would not go in. But his father came out and entreated him.'),
(6, 42, 15, 28, 'But he became angry and would not go in. And his father went out and besought him.'),
(14, 42, 15, 28, '‘And he was angry, and would not go in, therefore his father, having come forth, was entreating him;'),
(11, 42, 15, 28, 'And he was angry and would not go in; then his father having come out, besought him.'),
(13, 42, 15, 28, 'But he was angry, and would not go in. Therefore his father came out, and begged him.'),
(10, 42, 15, 28, 'But he was angry, and would not go in. Therefore his father came out, and pleaded with him.'),
(1, 42, 15, 28, 'The older son became angry and refused to go in. So his father came out and pleaded with him.'),
(5, 42, 15, 28, 'Then he became indignant, and he was unwilling to enter. Therefore, his father, going out, began to plead with him.'),
(7, 42, 15, 28, 'And he was angry, and would not go in. His father therefore coming out began to entreat him.'),
(4, 42, 15, 29, 'And he answering said to his father, See, these many years do I serve you, neither transgressed I at any time your commandment: and yet you never gave me a kid, that I might make merry with my friends:'),
(12, 42, 15, 29, 'And he answering, said to his father, Lo, these many years do I serve thee, neither have I at any time transgressed thy commandment; and yet thou never gavest me a kid, that I might make merry with my friends:'),
(3, 42, 15, 29, 'But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and yet thou never gavest me a kid, that I might make merry with my friends:'),
(8, 42, 15, 29, 'But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine: and yet thou never gavest me a kid, that I might make merry with my friends:'),
(9, 42, 15, 29, '“’All these years,’ replied the son, ‘I have been slaving for you, and I have never at any time disobeyed any of your orders, and yet you have never given me so much as a kid, for me to enjoy myself with my friends;'),
(6, 42, 15, 29, 'But he answering said to his father, Behold, so many years I serve thee, and never have I transgressed a commandment of thine; and to me hast thou never given a kid that I might make merry with my friends:'),
(14, 42, 15, 29, 'and he answering said to the father, Lo, so many years I do serve thee, and never thy command did I transgress, and to me thou didst never give a kid, that with my friends I might make merry;'),
(11, 42, 15, 29, 'And he having answered said to the father, Behold, so many years I serve thee, and never at any time passed by thy command: and never hast thou given me a kid, that I might be gladdened with my friends.'),
(13, 42, 15, 29, 'But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.'),
(10, 42, 15, 29, 'But he answered his father, ‘Look, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.'),
(1, 42, 15, 29, 'But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.'),
(5, 42, 15, 29, 'And in response, he said to his father: ‘Behold, I have been serving you for so many years. And I have never transgressed your commandment. And yet, you have never given me even a young goat, so that I might feast with my friends.'),
(7, 42, 15, 29, 'And he answering, said to his father: Behold, for so many years do I serve thee, and I have never transgressed thy commandment, and yet thou hast never given me a kid to make merry with my friends:'),
(4, 42, 15, 30, 'But as soon as this your son was come, which has devoured your living with harlots, you have killed for him the fatted calf.'),
(12, 42, 15, 30, 'But as soon as this thy son had come, who hath devoured thy living with harlots, thou hast killed for him the fatted calf.'),
(3, 42, 15, 30, 'but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.'),
(8, 42, 15, 30, 'but when this thy son came, which hath devoured thy living with harlots, thou killedst for him the fatted calf.'),
(9, 42, 15, 30, 'but now that this son of yours is come who has eaten up your property among his bad women, you have killed the fat calf for him.’'),
(6, 42, 15, 30, 'but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf.'),
(14, 42, 15, 30, 'but when thy son—this one who did devour thy living with harlots—came, thou didst kill to him the fatted calf.'),
(11, 42, 15, 30, 'And when this thy son, devouring thy property with harlots, came, thou hast sacrificed for him the fattened calf.'),
(13, 42, 15, 30, 'But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.’'),
(10, 42, 15, 30, 'But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.’'),
(1, 42, 15, 30, 'But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’'),
(5, 42, 15, 30, 'Yet after this son of yours returned, who has devoured his substance with loose women, you have killed the fatted calf for him.’'),
(7, 42, 15, 30, 'But as soon as this thy son is come, who hath devoured his substance with harlots, thou hast killed for him the fatted calf.'),
(4, 42, 15, 31, 'And he said to him, Son, you are ever with me, and all that I have is yours.'),
(12, 42, 15, 31, 'And he said to him, Son, thou art ever with me: and all that I have is thine.'),
(3, 42, 15, 31, 'And he said unto him, Son, thou art ever with me, and all that is mine is thine.'),
(8, 42, 15, 31, 'And he said unto him, Son, thou art ever with me, and all that is mine is thine.'),
(9, 42, 15, 31, '“’You my dear son,’ said the father, ‘are always with me, and all that is mine is also yours.'),
(6, 42, 15, 31, 'But he said to him, Child, thou art ever with me, and all that is mine is thine.'),
(14, 42, 15, 31, '‘And he said to him, Child, thou art always with me, and all my things are thine;'),
(11, 42, 15, 31, 'And he said to him, Child, thou art always with me, and all mine are thine.'),
(13, 42, 15, 31, '“He said to him, ‘Son, you are always with me, and all that is mine is yours.'),
(10, 42, 15, 31, '“He said to him, ‘Son, you are always with me, and all that is mine is yours.'),
(1, 42, 15, 31, '‘Son, you are always with me,’ the father said, ‘and all that is mine is yours.'),
(5, 42, 15, 31, 'But he said to him: ‘Son, you are with me always, and all that I have is yours.'),
(7, 42, 15, 31, 'But he said to him: Son, thou art always with me, and all I have is thine.'),
(4, 42, 15, 32, 'It was meet that we should make merry, and be glad: for this your brother was dead, and is alive again; and was lost, and is found.'),
(12, 42, 15, 32, 'It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.'),
(3, 42, 15, 32, 'But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.'),
(8, 42, 15, 32, 'But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.'),
(9, 42, 15, 32, 'We are bound to make merry and rejoice, for this brother of yours was dead and has come back to life, he was lost and has been found.’”'),
(6, 42, 15, 32, 'But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found.'),
(14, 42, 15, 32, 'but to be merry, and to be glad, it was needful, because this thy brother was dead, and did live again, he was lost, and was found.’'),
(11, 42, 15, 32, 'And to be gladdened, and to rejoice, was fitting: for this thy brother was dead, and has returned to life; and he was lost, and found.'),
(13, 42, 15, 32, 'But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”'),
(10, 42, 15, 32, 'But it was appropriate to celebrate and be glad, for this brother of yours was dead and is alive; and he was lost, and is found.’”'),
(1, 42, 15, 32, 'But it was fitting to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”'),
(5, 42, 15, 32, 'But it was necessary to feast and to rejoice. For this brother of yours was dead, and has revived; he was lost, and is found.’ ”'),
(7, 42, 15, 32, 'But it was fit that we should make merry and be glad, for this thy brother was dead and is come to life again; he was lost, and is found.'),
(4, 42, 16, 1, 'And he said also to his disciples, There was a certain rich man, which had a steward; and the same was accused to him that he had wasted his goods.'),
(12, 42, 16, 1, 'And he said also to his disciples, There was a certain rich man who had a steward; and the same was accused to him that he had wasted his goods.'),
(3, 42, 16, 1, 'And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.'),
(8, 42, 16, 1, 'And he said also unto the disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he was wasting his goods.'),
(9, 42, 16, 1, 'He said also to His disciples: “There was a rich man who had a steward, about whom a report was brought to him, that he was wasting his property.'),
(6, 42, 16, 1, 'And he said also to [his] disciples, There was a certain rich man who had a steward, and he was accused to him as wasting his goods.'),
(14, 42, 16, 1, 'And he said also unto his disciples, ‘A certain man was rich, who had a steward, and he was accused to him as scattering his goods;'),
(11, 42, 16, 1, 'And he said to his disciples, A certain man was rich, who had a steward; and he was slandered to him as dispersing his goods.'),
(13, 42, 16, 1, 'He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.'),
(10, 42, 16, 1, 'He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.'),
(1, 42, 16, 1, 'Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.'),
(5, 42, 16, 1, 'And he also said to his disciples: “A certain man was wealthy, and he had a steward of his estate. And this man was accused to him of having dissipated his goods.'),
(7, 42, 16, 1, 'AND he said also to his disciples: There was a certain rich man who had a steward: and the same was accused unto him, that he had wasted his goods.'),
(4, 42, 16, 2, 'And he called him, and said to him, How is it that I hear this of you? give an account of your stewardship; for you may be no longer steward.'),
(12, 42, 16, 2, 'And he called him, and said to him, How is it that I hear this of thee? give an account of thy stewardship: for thou mayest be no longer steward.'),
(3, 42, 16, 2, 'And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.'),
(8, 42, 16, 2, 'And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.'),
(9, 42, 16, 2, 'He called him and said, “’What is this I hear about you? Render an account of your stewardship, for I cannot let you hold it any longer.’'),
(6, 42, 16, 2, 'And having called him, he said to him, What [is] this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward.'),
(14, 42, 16, 2, 'and having called him, he said to him, What is this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward.'),
(11, 42, 16, 2, 'And having called him, he said to him, What is this I hear of thee give back the word of thy stewardship; for thou canst no more be steward.'),
(13, 42, 16, 2, 'He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’'),
(10, 42, 16, 2, 'He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’'),
(1, 42, 16, 2, 'So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’'),
(5, 42, 16, 2, 'And he called him and said to him: ‘What is this that I hear about you? Give an account of your stewardship. For you can no longer be my steward.’'),
(7, 42, 16, 2, 'And he called him, and said to him: How is it that I hear this of thee? give an account of thy stewardship: for now thou canst be steward no longer.'),
(4, 42, 16, 3, 'Then the steward said within himself, What shall I do? for my lord takes away from me the stewardship: I cannot dig; to beg I am ashamed.'),
(12, 42, 16, 3, 'Then the steward said within himself, What shall I do? for my lord taketh from me the stewardship: I cannot dig; I am ashamed to beg.'),
(3, 42, 16, 3, 'And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.'),
(8, 42, 16, 3, 'And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.'),
(9, 42, 16, 3, '“Then the steward said within himself, “’What am I to do? For my master is taking away the stewardship from me. I am not strong enough for field labour: to beg, I should be ashamed.'),
(6, 42, 16, 3, 'And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg.'),
(14, 42, 16, 3, '‘And the steward said in himself, What shall I do, because my lord doth take away the stewardship from me? to dig I am not able, to beg I am ashamed:—'),
(11, 42, 16, 3, 'And the steward said in himself, What shall I do? for my lord takes away the stewardship from me: I cannot dig; I am ashamed to beg.'),
(13, 42, 16, 3, '“The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.'),
(10, 42, 16, 3, '“The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I do not have strength to dig. I am ashamed to beg.'),
(1, 42, 16, 3, 'The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg.'),
(5, 42, 16, 3, 'And the steward said within himself: ‘What shall I do? For my lord is taking the stewardship away from me. I am not strong enough to dig. I am too ashamed to beg.'),
(7, 42, 16, 3, 'And the steward said within himself: What shall I do, because my lord taketh away from me the stewardship? To dig I am not able; to beg I am ashamed.'),
(4, 42, 16, 4, 'I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.'),
(12, 42, 16, 4, 'I am resolved what to do, that when I am removed from the stewardship, they may receive me into their houses.'),
(3, 42, 16, 4, 'I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.'),
(8, 42, 16, 4, 'I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.'),
(9, 42, 16, 4, 'I see what to do, in order that when I am discharged from the stewardship they may give me a home in their own houses.’'),
(6, 42, 16, 4, 'I know what I will do, that when I shall have been removed from the stewardship I may be received into their houses.'),
(14, 42, 16, 4, 'I have known what I shall do, that, when I may be removed from the stewardship, they may receive me to their houses.'),
(11, 42, 16, 4, 'I have resolved what I will do, that, when I should be removed from the stewardship, they might receive me in their houses.'),
(13, 42, 16, 4, 'I know what I will do, so that when I am removed from management, they may receive me into their houses.’'),
(10, 42, 16, 4, 'I know what I will do, so that when I am removed from management, they may receive me into their houses.’'),
(1, 42, 16, 4, 'I know what I will do so that after my removal from management, people will welcome me into their homes.’'),
(5, 42, 16, 4, 'I know what I will do so that, when I have been removed from the stewardship, they may receive me into their houses.’'),
(7, 42, 16, 4, 'I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses.'),
(4, 42, 16, 5, 'So he called every one of his lord’s debtors to him, and said to the first, How much owe you to my lord?'),
(12, 42, 16, 5, 'So he called every one of his lord’s debtors, and said to the first, How much owest thou to my lord?'),
(3, 42, 16, 5, 'And calling to him each one of his lord’s debtors, he said to the first, How much owest thou unto my lord?'),
(8, 42, 16, 5, 'And calling to him each one of his lord’s debtors, he said to the first, How much owest thou unto my lord?'),
(9, 42, 16, 5, '“So he called all his master’s debtors, one by one, and asked the first, ‘How much are you in debt to my master?’'),
(6, 42, 16, 5, 'And having called to [him] each one of the debtors of his own lord, he said to the first, How much owest thou to my lord?'),
(14, 42, 16, 5, '‘And having called near each one of his lord’s debtors, he said to the first, How much dost thou owe to my lord?'),
(11, 42, 16, 5, 'And having called upon each one of his lord’s debtors, he said to the first, How much owest thou to my lord.'),
(13, 42, 16, 5, 'Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’'),
(10, 42, 16, 5, 'Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’'),
(1, 42, 16, 5, 'And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.'),
(5, 42, 16, 5, 'And so, calling together each one of his lord’s debtors, he said to the first, ‘How much do you owe my lord?’'),
(7, 42, 16, 5, 'Therefore calling together every one of his lord’s debtors, he said to the first: How much dost thou owe my lord?'),
(4, 42, 16, 6, 'And he said, An hundred measures of oil. And he said to him, Take your bill, and sit down quickly, and write fifty.'),
(12, 42, 16, 6, 'And he said, A hundred measures of oil. And he said to him, Take thy bill, and sit down quickly, and write fifty.'),
(3, 42, 16, 6, 'And he said, A hundred measures of oil. And he said unto him, Take thy bond, and sit down quickly and write fifty.'),
(8, 42, 16, 6, 'And he said, A hundred measures of oil. And he said unto him, Take thy bond, and sit down quickly and write fifty.'),
(9, 42, 16, 6, '“’A hundred firkins of oil,’ he replied. “’Here is your account,’ said the steward: ‘sit down quickly and change it into fifty firkins.’'),
(6, 42, 16, 6, 'And he said, A hundred baths of oil. And he said to him, Take thy writing and sit down quickly and write fifty.'),
(14, 42, 16, 6, 'and he said, A hundred baths of oil; and he said to him, Take thy bill, and having sat down write fifty.'),
(11, 42, 16, 6, 'And he said, An hundred baths of oil. And he said to him, Take thou thy book, and having quickly sat down, write fifty.'),
(13, 42, 16, 6, 'He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’'),
(10, 42, 16, 6, 'He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’'),
(1, 42, 16, 6, '‘A hundred measures of olive oil,’ he answered. ‘Take your bill,’ said the manager, ‘sit down quickly, and write fifty.’'),
(5, 42, 16, 6, 'So he said, ‘One hundred jars of oil.’ And he said to him, ‘Take your invoice, and quickly, sit down and write fifty.’'),
(7, 42, 16, 6, 'But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit down quickly, and write fifty.'),
(4, 42, 16, 7, 'Then said he to another, And how much owe you? And he said, An hundred measures of wheat. And he said to him, Take your bill, and write fourscore.'),
(12, 42, 16, 7, 'Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. And he said to him, Take thy bill, and write eighty.'),
(3, 42, 16, 7, 'Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. He saith unto him, Take thy bond, and write fourscore.'),
(8, 42, 16, 7, 'Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. He saith unto him, Take thy bond, and write fourscore.'),
(9, 42, 16, 7, '“To a second he said, “’And how much do you owe?’ “’A hundred quarters of wheat,’ was the answer. “’Here is your account,’ said he: ‘change it into eighty quarters.’'),
(6, 42, 16, 7, 'Then he said to another, And thou, how much dost thou owe? And he said, A hundred cors of wheat. And he says to him, Take thy writing and write eighty.'),
(14, 42, 16, 7, '‘Afterward to another he said, And thou, how much dost thou owe? and he said, A hundred cors of wheat; and he saith to him, Take thy bill, and write eighty.'),
(11, 42, 16, 7, 'Then said he to another, How much owest thou? And he said, An hundred measures of wheat. And he said to him, Take thy book, and write eighty.'),
(13, 42, 16, 7, 'Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’'),
(10, 42, 16, 7, 'Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’'),
(1, 42, 16, 7, 'Then he asked another, ‘And how much do you owe?’ ‘A hundred measures of wheat,’ he replied. ‘Take your bill and write eighty,’ he told him.'),
(5, 42, 16, 7, 'Next, he said to another, ‘In truth, how much do you owe?’ And he said, ‘One hundred measures of wheat.’ He said to him, ‘Take your record books, and write eighty.’'),
(7, 42, 16, 7, 'Then he said to another: And how much dost thou owe? Who said: An hundred quarters of wheat. He said to him: Take thy bill, and write eighty.'),
(4, 42, 16, 8, 'And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.'),
(12, 42, 16, 8, 'And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.'),
(3, 42, 16, 8, 'And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light.'),
(8, 42, 16, 8, 'And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light.'),
(9, 42, 16, 8, '“And the master praised the dishonest steward for his shrewdness; for, in relation to their own contemporaries, the men of this age are shrewder than the sons of Light.'),
(6, 42, 16, 8, 'And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light.'),
(14, 42, 16, 8, '‘And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation.'),
(11, 42, 16, 8, 'And the Lord praised the steward of injustice, because he did wisely: for the sons of this life are wiser than the children of light in their generation.'),
(13, 42, 16, 8, '“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.'),
(10, 42, 16, 8, '“His lord commended the dishonest manager for his shrewdness, for the people of this age are more shrewd in dealing with their own generation than the people of light.'),
(1, 42, 16, 8, 'The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.'),
(5, 42, 16, 8, 'And the lord praised the iniquitous steward, in that he had acted prudently. For the sons of this age are more prudent with their generation than are the sons of light.'),
(7, 42, 16, 8, 'And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.'),
(4, 42, 16, 9, 'And I say to you, Make to yourselves friends of the mammon of unrighteousness; that, when you fail, they may receive you into everlasting habitations.'),
(12, 42, 16, 9, 'And I say to you, Make to yourselves friends of the mammon of unrighteousness; that when ye fail, they may receive you into everlasting habitations.'),
(3, 42, 16, 9, 'And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.'),
(8, 42, 16, 9, 'And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.'),
(9, 42, 16, 9, '“But I charge you, so to use the wealth which is ever tempting to dishonesty as to win friends who, when it fails, shall welcome you to the tents that never perish.'),
(6, 42, 16, 9, 'And I say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles.'),
(14, 42, 16, 9, 'and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles.'),
(11, 42, 16, 9, 'And I say to you, Make to yourselves friends of the mammon of injustice; that, when ye fail, they might receive you into lasting tents.'),
(13, 42, 16, 9, 'I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.'),
(10, 42, 16, 9, 'And I say to you, make friends for yourselves by means of unrighteous mammon, so that when it is gone they may welcome you into the everlasting dwellings.'),
(1, 42, 16, 9, 'I tell you, use worldly wealth to make friends for yourselves so that when it is gone, they will welcome you into eternal dwellings.'),
(5, 42, 16, 9, 'And so I say to you, make friends for yourself using iniquitous mammon, so that, when you will have passed away, they may receive you into the eternal tabernacles.'),
(7, 42, 16, 9, 'And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings.'),
(4, 42, 16, 10, 'He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.'),
(12, 42, 16, 10, 'He that is faithful in that which is least, is faithful also in much; and he that is unjust in the least, is unjust also in much.'),
(3, 42, 16, 10, 'He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.'),
(8, 42, 16, 10, 'He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.'),
(9, 42, 16, 10, 'The man who is honest in a very small matter is honest in a great one also; and he who is dishonest in a very small matter is dishonest in a great one also.'),
(6, 42, 16, 10, 'He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much.'),
(14, 42, 16, 10, 'He who is faithful in the least, is also faithful in much; and he who in the least is unrighteous, is also unrighteous in much;'),
(11, 42, 16, 10, 'He faithful in the least, is also faithful in much: and he unjust in the least, is also unjust in much.'),
(13, 42, 16, 10, 'He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.'),
(10, 42, 16, 10, 'He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.'),
(1, 42, 16, 10, 'Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.'),
(5, 42, 16, 10, 'Whoever is faithful in what is least, is also faithful in what is greater. And whoever is unjust in what is small, is also unjust in what is greater.'),
(7, 42, 16, 10, 'He that is faithful in that which is least, is faithful also in that which is greater: and he that is unjust in that which is little, is unjust also in that which is greater.'),
(4, 42, 16, 11, 'If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?'),
(12, 42, 16, 11, 'If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?'),
(3, 42, 16, 11, 'If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches ?'),
(8, 42, 16, 11, 'If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?'),
(9, 42, 16, 11, 'If therefore you have not proved yourselves faithful in dealing with the wealth that is tainted with fraud, who will entrust to you the true good?'),
(6, 42, 16, 11, 'If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true?'),
(14, 42, 16, 11, 'if, then, in the unrighteous mammon ye became not faithful—the true who will entrust to you?'),
(11, 42, 16, 11, 'If therefore ye were not faithful in the unjust mammon, who shall trust to you the true?'),
(13, 42, 16, 11, 'If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?'),
(10, 42, 16, 11, 'If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?'),
(1, 42, 16, 11, 'So if you have not been faithful with worldly wealth, who will entrust you with true riches?'),
(5, 42, 16, 11, 'So then, if you have not been faithful with iniquitous mammon, who will trust you with what is true?'),
(7, 42, 16, 11, 'If then you have not been faithful in the unjust mammon; who will trust you with that which is the true?'),
(4, 42, 16, 12, 'And if you have not been faithful in that which is another man’s, who shall give you that which is your own?'),
(12, 42, 16, 12, 'And if ye have not been faithful in that which is another man’s, who will give you that which is your own?'),
(3, 42, 16, 12, 'And if ye have not been faithful in that which is another’s, who will give you that which is your own?'),
(8, 42, 16, 12, 'And if ye have not been faithful in that which is another’s, who will give you that which is your own?'),
(9, 42, 16, 12, 'And if you have not been faithful in dealing with that which is not your own, who will give you that which is your own?'),
(6, 42, 16, 12, 'and if ye have not been faithful in that which is another’s, who shall give to you your own?'),
(14, 42, 16, 12, 'and if in the other’s ye became not faithful—your own, who shall give to you?'),
(11, 42, 16, 12, 'And if ye were not faithful with another, who shall give you your own?'),
(13, 42, 16, 12, 'If you have not been faithful in that which is another’s, who will give you that which is your own?'),
(10, 42, 16, 12, 'If you have not been faithful in that which is another’s, who will give you that which is your own?'),
(1, 42, 16, 12, 'And if you have not been faithful with the belongings of another, who will give you belongings of your own?'),
(5, 42, 16, 12, 'And if you have not been faithful with what belongs to another, who will give you what is yours?'),
(7, 42, 16, 12, 'And if you have not been faithful in that which is another’s; who will give you that which is your own?'),
(4, 42, 16, 13, 'No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.'),
(12, 42, 16, 13, 'No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.'),
(3, 42, 16, 13, 'No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.'),
(8, 42, 16, 13, 'No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.'),
(9, 42, 16, 13, '“No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold.”'),
(6, 42, 16, 13, 'No servant can serve two masters, for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon.'),
(14, 42, 16, 13, '‘No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.’'),
(11, 42, 16, 13, 'No servant can serve two lords: for he will either hate one, and love the other; or he will hold firmly to one, and despise the other. Ye cannot serve God and mammon.'),
(13, 42, 16, 13, 'No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and mammon.”'),
(10, 42, 16, 13, 'No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You are not able to serve God and wealth.”'),
(1, 42, 16, 13, 'No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”'),
(5, 42, 16, 13, 'No servant is able to serve two lords. For either he will hate the one and love the other, or he will cling to the one and despise the other. You cannot serve God and mammon.”'),
(7, 42, 16, 13, 'No servant can serve two masters: for either he will hate the one, and love the other; or he will hold to the one, and despise the other. You cannot serve God and mammon.'),
(4, 42, 16, 14, 'And the Pharisees also, who were covetous, heard all these things: and they derided him.'),
(12, 42, 16, 14, 'And the Pharisees also, who were covetous, heard all these things, and they derided him.'),
(3, 42, 16, 14, 'And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.'),
(8, 42, 16, 14, 'And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.'),
(9, 42, 16, 14, 'To all this the Pharisees listened, bitterly jeering at Him; for they were lovers of money.'),
(6, 42, 16, 14, 'And the Pharisees also, who were covetous, heard all these things, and mocked him.'),
(14, 42, 16, 14, 'And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,'),
(11, 42, 16, 14, 'And the Pharisees heard all these things, being avaricious: and they derided him.'),
(13, 42, 16, 14, 'The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.'),
(10, 42, 16, 14, 'The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.'),
(1, 42, 16, 14, 'The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus.'),
(5, 42, 16, 14, 'But the Pharisees, who were greedy, were listening to all these things. And they ridiculed him.'),
(7, 42, 16, 14, 'Now the Pharisees, who were covetous, heard all these things: and they derided him.'),
(4, 42, 16, 15, 'And he said to them, You are they which justify yourselves before men; but God knows your hearts: for that which is highly esteemed among men is abomination in the sight of God.'),
(12, 42, 16, 15, 'And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men, is abomination in the sight of God.'),
(3, 42, 16, 15, 'And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.'),
(8, 42, 16, 15, 'And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.'),
(9, 42, 16, 15, '“You are they,” He said to them, “who boast of their own goodness before men, but God sees your hearts; for that which holds a proud position among men is detestable in God’s sight.'),
(6, 42, 16, 15, 'And he said to them, Ye are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.'),
(14, 42, 16, 15, 'and he said to them, ‘Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, is abomination before God;'),
(11, 42, 16, 15, 'And he said to them, Ye are they justifying yourselves before men; and God knows your hearts: for the high with men is abomination before God.'),
(13, 42, 16, 15, 'He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.'),
(10, 42, 16, 15, 'He said to them, “You are those who justify yourselves in the sight of people, but God knows your hearts. For that which is exalted among people is an abomination in the sight of God.'),
(1, 42, 16, 15, 'So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.'),
(5, 42, 16, 15, 'And he said to them: “You are the ones who justify yourselves in the sight of men. But God knows your hearts. For what is lifted up by men is an abomination in the sight of God.'),
(7, 42, 16, 15, 'And he said to them: You are they who justify yourselves before men, but God knoweth your hearts; for that which is high to men, is an abomination before God.'),
(4, 42, 16, 16, 'The law and the prophets were until John: since that time the kingdom of God is preached, and every man presses into it.'),
(12, 42, 16, 16, 'The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.'),
(3, 42, 16, 16, 'The law and the prophets were until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it.'),
(8, 42, 16, 16, 'The law and the prophets were until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it.'),
(9, 42, 16, 16, 'The Law and the Prophets continued until John came: from that time the Good News of the Kingdom of God has been spreading, and all classes have been forcing their way into it.'),
(6, 42, 16, 16, 'The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are announced, and every one forces his way into it.'),
(14, 42, 16, 16, 'the law and the prophets are till John; since then the reign of God is proclaimed good news, and every one doth press into it;'),
(11, 42, 16, 16, 'The law and the prophets until John: from then the kingdom of God announces good news, and every one is forced into it.'),
(13, 42, 16, 16, 'The law and the prophets were until John. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it.'),
(10, 42, 16, 16, 'The Law and the Prophets were until John. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it.'),
(1, 42, 16, 16, 'The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it.'),
(5, 42, 16, 16, 'The law and the prophets were until John. Since then, the kingdom of God is being evangelized, and everyone acts with violence toward it.'),
(7, 42, 16, 16, 'The law and the prophets were until John; from that time the kingdom of God is preached, and every one useth violence towards it.'),
(4, 42, 16, 17, 'And it is easier for heaven and earth to pass, than one pronunciation mark of the law to fail.'),
(12, 42, 16, 17, 'And it is easier for heaven and earth to pass away, than one tittle of the law to fail.'),
(3, 42, 16, 17, 'But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.'),
(8, 42, 16, 17, 'But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.'),
(9, 42, 16, 17, 'But it is easier for earth and sky to pass away than for one smallest detail of the Law to fall to the ground.'),
(6, 42, 16, 17, 'But it is easier that the heaven and the earth should pass away than that one tittle of the law should fail.'),
(14, 42, 16, 17, 'and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.'),
(11, 42, 16, 17, 'And it is easier for heaven and earth to pass away, than for one horn of the law to fall.'),
(13, 42, 16, 17, 'But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.'),
(10, 42, 16, 17, 'But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the Law to become void.'),
(1, 42, 16, 17, 'But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.'),
(5, 42, 16, 17, 'But it is easier for heaven and earth to pass away, than for one dot of the law to fall away.'),
(7, 42, 16, 17, 'And it is easier for heaven and earth to pass, than one tittle of the law to fall.'),
(4, 42, 16, 18, 'Whoever puts away his wife, and marries another, commits adultery: and whoever marries her that is put away from her husband commits adultery.'),
(12, 42, 16, 18, 'Whoever putteth away his wife, and marrieth another, committeth adultery; and whoever marrieth her that is put away from her husband, committeth adultery.'),
(3, 42, 16, 18, 'Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.'),
(8, 42, 16, 18, 'Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.'),
(9, 42, 16, 18, 'Every man who divorces his wife and marries another commits adultery; and he who marries her when so divorced from her husband commits adultery.'),
(6, 42, 16, 18, 'Every one who puts away his wife and marries another commits adultery; and every one that marries one put away from a husband commits adultery.'),
(14, 42, 16, 18, '‘Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.'),
(11, 42, 16, 18, 'Every one loosing his wife, and marrying another, commits adultery: and every one marrying her having been loosed from the husband commits adultery.'),
(13, 42, 16, 18, 'Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.'),
(10, 42, 16, 18, 'Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.'),
(1, 42, 16, 18, 'Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.'),
(5, 42, 16, 18, 'Everyone who divorces his wife and marries another commits adultery. And whoever marries her who has been divorced by her husband commits adultery.'),
(7, 42, 16, 18, 'Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth her that is put away from her husband, commmitteth adultery.'),
(4, 42, 16, 19, 'There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:'),
(12, 42, 16, 19, 'There was a certain rich man, who was clothed in purple and fine linen, and fared sumptuously every day:'),
(3, 42, 16, 19, 'Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day:'),
(8, 42, 16, 19, 'Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day:'),
(9, 42, 16, 19, '“There was once a rich man who habitually arrayed himself in purple and fine linen, and enjoyed a splendid banquet every day,'),
(6, 42, 16, 19, 'Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day.'),
(14, 42, 16, 19, '‘And—a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day,'),
(11, 42, 16, 19, 'A certain man was rich, and was clothed in purple and fine linen, being daily splendidly gladdened:'),
(13, 42, 16, 19, '“Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.'),
(10, 42, 16, 19, '“Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.'),
(1, 42, 16, 19, 'Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.'),
(5, 42, 16, 19, 'A certain man was wealthy, and he was clothed in purple and in fine linen. And he feasted splendidly every day.'),
(7, 42, 16, 19, 'There was a certain rich man, who was clothed in purple and fine linen; and feasted sumptuously every day.'),
(4, 42, 16, 20, 'And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,'),
(12, 42, 16, 20, 'And there was a certain beggar named Lazarus, who was laid at his gate, full of sores,'),
(3, 42, 16, 20, 'and a certain beggar named Lazarus was laid at his gate, full of sores,'),
(8, 42, 16, 20, 'and a certain beggar named Lazarus was laid at his gate, full of sores,'),
(9, 42, 16, 20, 'while at his outer door there lay a beggar, Lazarus by name,'),
(6, 42, 16, 20, 'And [there was] a poor man, by name Lazarus, [who] was laid at his gateway full of sores,'),
(14, 42, 16, 20, 'and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores,'),
(11, 42, 16, 20, 'And there was a certain beggar, Lazarus by name, who was cast at his gate, having been wounded,'),
(13, 42, 16, 20, 'A certain beggar, named Lazarus, was laid at his gate, full of sores,'),
(10, 42, 16, 20, 'A certain beggar, named Lazarus, was placed at his gate, full of sores,'),
(1, 42, 16, 20, 'And a beggar named Lazarus lay at his gate, covered with sores'),
(5, 42, 16, 20, 'And there was a certain beggar, named Lazarus, who lay at his gate, covered with sores,'),
(7, 42, 16, 20, 'And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,'),
(4, 42, 16, 21, 'And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.'),
(12, 42, 16, 21, 'And desiring to be fed with the crumbs which fell from the rich man’s table: moreover, the dogs came and licked his sores.'),
(3, 42, 16, 21, 'and desiring to be fed with the crumbs that fell from the rich man’s table; yea, even the dogs came and licked his sores.'),
(8, 42, 16, 21, 'and desiring to be fed with the crumbs that fell from the rich man’s table; yea, even the dogs came and licked his sores.'),
(9, 42, 16, 21, 'covered with sores and longing to make a full meal off the scraps flung on the floor from the rich man’s table. Nay, the dogs, too, used to come and lick his sores.'),
(6, 42, 16, 21, 'and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores.'),
(14, 42, 16, 21, 'and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores.'),
(11, 42, 16, 21, 'And eagerly desirous to be fed from crumbs falling from the rich one’s table: but also the dogs, coming, licked off his wounds.'),
(13, 42, 16, 21, 'and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.'),
(10, 42, 16, 21, 'and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.'),
(1, 42, 16, 21, 'and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.'),
(5, 42, 16, 21, 'wanting to be filled with the crumbs which were falling from the wealthy man’s table. But no one gave it to him. And even the dogs came and licked his sores.'),
(7, 42, 16, 21, 'Desiring to be filled with the crumbs that fell from the rich man’s table, and no one did give him; moreover the dogs came, and licked his sores.'),
(4, 42, 16, 22, 'And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;'),
(12, 42, 16, 22, 'And it came to pass, that the beggar died, and was carried by angels into Abraham’s bosom. The rich man also died, and was buried:'),
(3, 42, 16, 22, 'And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham’s bosom: and the rich man also died, and was buried.'),
(8, 42, 16, 22, 'And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham’s bosom: and the rich man also died, and was buried.'),
(9, 42, 16, 22, '“But in course of time the beggar died; and he was carried by the angels into Abraham’s bosom. The rich man also died, and had a funeral.'),
(6, 42, 16, 22, 'And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.'),
(14, 42, 16, 22, '‘And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham—and the rich man also died, and was buried;'),
(11, 42, 16, 22, 'And it was, the beggar died, and was carried by messengers into Abraham’s bosom: and the rich one died also, and was buried;'),
(13, 42, 16, 22, 'It happened that the beggar died, and that he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried.'),
(10, 42, 16, 22, 'It happened that the beggar died, and that he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried.'),
(1, 42, 16, 22, 'One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried.'),
(5, 42, 16, 22, 'Then it happened that the beggar died, and he was carried by the Angels into the bosom of Abraham. Now the wealthy man also died, and he was entombed in Hell.'),
(7, 42, 16, 22, 'And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom. And the rich man also died: and he was buried in hell.'),
(4, 42, 16, 23, 'And in hell he lift up his eyes, being in torments, and sees Abraham afar off, and Lazarus in his bosom.'),
(12, 42, 16, 23, 'And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.'),
(3, 42, 16, 23, 'And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.'),
(8, 42, 16, 23, 'And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.'),
(9, 42, 16, 23, 'And in Hades, being in torment, he looked and saw Abraham in the far distance, and Lazarus resting in his arms.'),
(6, 42, 16, 23, 'And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom.'),
(14, 42, 16, 23, 'and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom,'),
(11, 42, 16, 23, 'And in hades, having lifted up his eyes, being in torments, he sees Abraham from far off, and Lazarus in his bosom.'),
(13, 42, 16, 23, 'In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.'),
(10, 42, 16, 23, 'In hell, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.'),
(1, 42, 16, 23, 'In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.'),
(5, 42, 16, 23, 'Then lifting up his eyes, while he was in torments, he saw Abraham far away, and Lazarus in his bosom.'),
(7, 42, 16, 23, 'And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom:'),
(4, 42, 16, 24, 'And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.'),
(12, 42, 16, 24, 'And he cried, and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame.'),
(3, 42, 16, 24, 'And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.'),
(8, 42, 16, 24, 'And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.'),
(9, 42, 16, 24, 'So he cried aloud, and said, “’Father Abraham, take pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in this flame.’'),
(6, 42, 16, 24, 'And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.'),
(14, 42, 16, 24, 'and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame.'),
(11, 42, 16, 24, 'And he having called out, said, Father Abraham, pity me, and send Lazarus, that he might dip his finger in water, and cool my tongue; for I am tormented in this flame.'),
(13, 42, 16, 24, 'He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’'),
(10, 42, 16, 24, 'He called out and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue. For I am in anguish in this flame.’'),
(1, 42, 16, 24, 'So he cried out, ‘Father Abraham, have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue. For I am in agony in this fire.’'),
(5, 42, 16, 24, 'And crying out, he said: ‘Father Abraham, take pity on me and send Lazarus, so that he may dip the tip of his finger in water to refresh my tongue. For I am tortured in this fire.’'),
(7, 42, 16, 24, 'And he cried, and said: Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, to cool my tongue: for I am tormented in this flame.'),
(4, 42, 16, 25, 'But Abraham said, Son, remember that you in your lifetime received your good things, and likewise Lazarus evil things: but now he is comforted, and you are tormented.'),
(12, 42, 16, 25, 'But Abraham said, Son, remember that thou in thy life-time receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.'),
(3, 42, 16, 25, 'But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish.'),
(8, 42, 16, 25, 'But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish.'),
(9, 42, 16, 25, '“’Remember, my child,’ said Abraham, ‘that you had all your good things during your lifetime, and that Lazarus in like manner had his bad things. But, now and here, he is receiving consolation and you are in agony.'),
(6, 42, 16, 25, 'But Abraham said, Child, recollect that thou hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and thou art in suffering.'),
(14, 42, 16, 25, '‘And Abraham said, Child, remember that thou did receive—thou—thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed;'),
(11, 42, 16, 25, 'But Abraham said, Child, remember that thou didst receive thy good things in thy life, and Lazarus likewise evil things: and now here is he comforted, and thou art tormented.'),
(13, 42, 16, 25, '“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But now here he is comforted and you are in anguish.'),
(10, 42, 16, 25, '“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish.'),
(1, 42, 16, 25, 'But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony.'),
(5, 42, 16, 25, 'And Abraham said to him: ‘Son, recall that you received good things in your life, and in comparison, Lazarus received bad things. But now he is consoled, and truly you are tormented.'),
(7, 42, 16, 25, 'And Abraham said to him: Son, remember that thou didst receive good things in thy lifetime, and likewise Lazareth evil things, but now he is comforted; and thou art tormented.'),
(4, 42, 16, 26, 'And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from there.'),
(12, 42, 16, 26, 'And besides all this, between us and you there is a great gulf fixed: so that they who would pass from hence to you, cannot; neither can they pass to us, that would come from thence.'),
(3, 42, 16, 26, 'And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us.'),
(8, 42, 16, 26, 'And beside all this, between us and you there is a great gulf fixed, that they which would pass from hence to you may not be able, and that none may cross over from thence to us.'),
(9, 42, 16, 26, 'And, besides all this, a vast chasm is immovably fixed between us and you, put there in order that those who desire to cross from this side to you may not be able, nor any be able to cross over from your side to us.’'),
(6, 42, 16, 26, 'And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who [desire to cross] from there pass over unto us.'),
(14, 42, 16, 26, 'and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through.'),
(11, 42, 16, 26, 'And besides all these, between us and you a great chasm has been fixed: so that they wishing to pass through thence to you could not; neither could they cross over from thence to us.'),
(13, 42, 16, 26, 'Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.’'),
(10, 42, 16, 26, 'Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.’'),
(1, 42, 16, 26, 'And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’'),
(5, 42, 16, 26, 'And besides all this, between us and you a great chaos has been established, so that those who might want to cross from here to you are not able, nor can someone cross from there to here.’'),
(7, 42, 16, 26, 'And besides all this, between us and you, there is fixed a great chaos: so that they who would pass from hence to you, cannot, nor from thence come hither.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 42, 16, 27, 'Then he said, I pray you therefore, father, that you would send him to my father’s house:'),
(12, 42, 16, 27, 'Then he said, I pray thee therefore, father, that thou wouldst send him to my father’s house:'),
(3, 42, 16, 27, 'And he said, I pray thee therefore, father, that thou wouldest send him to my father’s house;'),
(8, 42, 16, 27, 'And he said, I pray thee therefore, father, that thou wouldest send him to my father’s house;'),
(9, 42, 16, 27, '“’I entreat you then, father,’ said he, ‘to send him to my father’s house.'),
(6, 42, 16, 27, 'And he said, I beseech thee then, father, that thou wouldest send him to the house of my father,'),
(14, 42, 16, 27, '‘And he said, I pray thee, then, father, that thou mayest send him to the house of my father,'),
(11, 42, 16, 27, 'And he said, Then I ask thee, father, that thou wouldest send him to my father’s house:'),
(13, 42, 16, 27, '“He said, ‘I ask you therefore, father, that you would send him to my father’s house;'),
(10, 42, 16, 27, '“He said, ‘I ask you therefore, father, that you would send him to my father’s house;'),
(1, 42, 16, 27, '‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house,'),
(5, 42, 16, 27, 'And he said: ‘Then, father, I beg you to send him to my father’s house, for I have five brothers,'),
(7, 42, 16, 27, 'And he said: Then, father, I beseech thee, that thou wouldst send him to my father’s house, for I have five brethren,'),
(4, 42, 16, 28, 'For I have five brothers; that he may testify to them, lest they also come into this place of torment.'),
(12, 42, 16, 28, 'For I have five brethren; that he may testify to them, lest they also come into this place of torment.'),
(3, 42, 16, 28, 'for I have five brethren; that he may testify unto them, lest they also come into this place of torment.'),
(8, 42, 16, 28, 'for I have five brethren; that he may testify unto them, lest they also come into this place of torment.'),
(9, 42, 16, 28, 'For I have five brothers. Let him earnestly warn them, lest they also come to this place of torment.’'),
(6, 42, 16, 28, 'for I have five brothers, so that he may earnestly testify to them, that they also may not come to this place of torment.'),
(14, 42, 16, 28, 'for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.'),
(11, 42, 16, 28, 'For I have five brethren; that he might testify to them, lest they also come into this place of torment.'),
(13, 42, 16, 28, 'for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’'),
(10, 42, 16, 28, 'for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’'),
(1, 42, 16, 28, 'for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’'),
(5, 42, 16, 28, 'so that he may testify to them, lest they also come into this place of torments.’'),
(7, 42, 16, 28, 'That he may testify unto them, lest they also come into this place of torments.'),
(4, 42, 16, 29, 'Abraham said to him, They have Moses and the prophets; let them hear them.'),
(12, 42, 16, 29, 'Abraham saith to him, They have Moses and the prophets; let them hear them.'),
(3, 42, 16, 29, 'But Abraham saith, They have Moses and the prophets; let them hear them.'),
(8, 42, 16, 29, 'But Abraham saith, They have Moses and the prophets; let them hear them.'),
(9, 42, 16, 29, '“’They have Moses and the Prophets,’ replied Abraham; ‘let them hear them.’'),
(6, 42, 16, 29, 'But Abraham says to him, They have Moses and the prophets: let them hear them.'),
(14, 42, 16, 29, '‘Abraham saith to him, They have Moses and the prophets, let them hear them;'),
(11, 42, 16, 29, 'Abraham says to him, They have Moses and the prophets; let them hear them.'),
(13, 42, 16, 29, '“But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’'),
(10, 42, 16, 29, '“But Abraham said to him, ‘They have Moses and the Prophets. Let them listen to them.’'),
(1, 42, 16, 29, 'But Abraham replied, ‘They have Moses and the Prophets; let your brothers listen to them.’'),
(5, 42, 16, 29, 'And Abraham said to him: ‘They have Moses and the prophets. Let them listen to them.’'),
(7, 42, 16, 29, 'And Abraham said to him: They have Moses and the prophets; let them hear them.'),
(4, 42, 16, 30, 'And he said, No, father Abraham: but if one went to them from the dead, they will repent.'),
(12, 42, 16, 30, 'And he said, No, father Abraham: but if one shall go to them from the dead, they will repent.'),
(3, 42, 16, 30, 'And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.'),
(8, 42, 16, 30, 'And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.'),
(9, 42, 16, 30, '“’No, father Abraham,’ he pleaded; ‘but if some one goes to them from the dead, they will repent.’'),
(6, 42, 16, 30, 'But he said, Nay, father Abraham, but if one from the dead should go to them, they will repent.'),
(14, 42, 16, 30, 'and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform.'),
(11, 42, 16, 30, 'And he said, Nay, father Abraham: but if some one from the dead go to them, they will change the mind.'),
(13, 42, 16, 30, '“He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’'),
(10, 42, 16, 30, '“He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’'),
(1, 42, 16, 30, '‘No, father Abraham,’ he said, ‘but if someone is sent to them from the dead, they will repent.’'),
(5, 42, 16, 30, 'So he said: ‘No, father Abraham. But if someone were to go to them from the dead, they would repent.’'),
(7, 42, 16, 30, 'But he said: No, father Abraham: but if one went to them from the dead, they will do penance.'),
(4, 42, 16, 31, 'And he said to him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.'),
(12, 42, 16, 31, 'And he said to him, If they hear not Moses and the prophets, neither will they be persuaded, though one shall rise from the dead.'),
(3, 42, 16, 31, 'And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.'),
(8, 42, 16, 31, 'And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.'),
(9, 42, 16, 31, '“’If they are deaf to Moses and the Prophets,’ replied Abraham, ‘they would not be led to believe even if some one should rise from the dead.’”'),
(6, 42, 16, 31, 'And he said to him, If they hear not Moses and the prophets, not even if one rise from among [the] dead will they be persuaded.'),
(14, 42, 16, 31, 'And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.’'),
(11, 42, 16, 31, 'And he said to him, If they hear not Moses and the prophets, neither if any rise from the dead, will they be persueded.'),
(13, 42, 16, 31, '“He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”'),
(10, 42, 16, 31, '“He said to him, ‘If they do not listen to Moses and the Prophets, neither will they be persuaded if one rises from the dead.’”'),
(1, 42, 16, 31, 'Then Abraham said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”'),
(5, 42, 16, 31, 'But he said to him: ‘If they will not listen to Moses and the prophets, neither will they believe even if someone has resurrected from the dead.’ ”'),
(7, 42, 16, 31, 'And he said to him: If they hear not Moses and the prophets, neither will they believe, if one rise again from the dead.'),
(4, 42, 17, 1, 'Then said he to the disciples, It is impossible but that offenses will come: but woe to him, through whom they come!'),
(12, 42, 17, 1, 'Then he said to the disciples, It is impossible but that causes of sin will come: but woe to him by whom they come!'),
(3, 42, 17, 1, 'And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come!'),
(8, 42, 17, 1, 'And he said unto his disciples, It is impossible but that occasions of stumbling should come: but woe unto him, through whom they come!'),
(9, 42, 17, 1, 'Jesus said to His disciples, “It is inevitable that causes of stumbling should come; but alas for him through whom they come!'),
(6, 42, 17, 1, 'And he said to his disciples, It cannot be but that offences come, but woe [to him] by whom they come!'),
(14, 42, 17, 1, 'And he said unto the disciples, ‘It is impossible for the stumbling blocks not to come, but woe to him through whom they come;'),
(11, 42, 17, 1, 'And he said to the disciples, It is impossible there come not causes of offence: and woe, through whom they come!'),
(13, 42, 17, 1, 'He said to the disciples, “It is impossible that no occasions of stumbling should come, but woe to him through whom they come!'),
(10, 42, 17, 1, 'He said to the disciples, “It is impossible that no occasions of stumbling should come, but woe to him through whom they come.'),
(1, 42, 17, 1, 'Jesus said to His disciples, “It is inevitable that stumbling blocks will come, but woe to the one through whom they come!'),
(5, 42, 17, 1, 'And he said to his disciples: “It is impossible for scandals not to occur. But woe to him through whom they come!'),
(7, 42, 17, 1, 'AND he said to his disciples: It is impossible that scandals should not come: but woe to him through whom they come.'),
(4, 42, 17, 2, 'It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.'),
(12, 42, 17, 2, 'It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should cause one of these little ones to fall into sin.'),
(3, 42, 17, 2, 'It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.'),
(8, 42, 17, 2, 'It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.'),
(9, 42, 17, 2, 'It would be well for him if, with a millstone round his neck, he were lying at the bottom of the sea, rather than that he should cause even one of these little ones to fall.'),
(6, 42, 17, 2, 'It would be [more] profitable for him if a millstone were hanged about his neck and he cast into the sea, than that he should be a snare to one of these little ones.'),
(14, 42, 17, 2, 'it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.'),
(11, 42, 17, 2, 'It is profitable to him if the millstone of an ass were placed about his neck, and he cast into the sea, rather than he should offend one of these little ones.'),
(13, 42, 17, 2, 'It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.'),
(10, 42, 17, 2, 'It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.'),
(1, 42, 17, 2, 'It would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble.'),
(5, 42, 17, 2, 'It would be better for him if a millstone were placed around his neck and he were thrown into the sea, than to lead astray one of these little ones.'),
(7, 42, 17, 2, 'It were better for him, that a millstone were hanged about his neck, and he cast into the sea, than that he should scandalize one of these little ones.'),
(4, 42, 17, 3, 'Take heed to yourselves: If your brother trespass against you, rebuke him; and if he repent, forgive him.'),
(12, 42, 17, 3, 'Take heed to yourselves: If thy brother shall trespass against thee, rebuke him; and if he shall repent forgive him.'),
(3, 42, 17, 3, 'Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him.'),
(8, 42, 17, 3, 'Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him.'),
(9, 42, 17, 3, 'Be on your guard. “If your brother acts wrongly, reprove him; and if he is sorry, forgive him;'),
(6, 42, 17, 3, 'Take heed to yourselves: if thy brother should sin, rebuke him; and if he should repent, forgive him.'),
(14, 42, 17, 3, '‘Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him,'),
(11, 42, 17, 3, 'Attend to yourselves: and if thy brother sin against thee, censure him; and if he should repent, let him go.'),
(13, 42, 17, 3, 'Be careful. If your brother sins against you, rebuke him. If he repents, forgive him.'),
(10, 42, 17, 3, 'Watch yourselves. If your brother sins, rebuke him. If he repents, forgive him.'),
(1, 42, 17, 3, 'Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him.'),
(5, 42, 17, 3, 'Be attentive to yourselves. If your brother has sinned against you, correct him. And if he has repented, forgive him.'),
(7, 42, 17, 3, 'Take heed to yourselves. If thy brother sin against thee, reprove him: and if he do penance, forgive him.'),
(4, 42, 17, 4, 'And if he trespass against you seven times in a day, and seven times in a day turn again to you, saying, I repent; you shall forgive him.'),
(12, 42, 17, 4, 'And if he shall trespass against thee seven times in a day, and seven times in a day shall turn again to thee, saying, I repent; thou shalt forgive him.'),
(3, 42, 17, 4, 'And if he sin against thee seven times in the day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.'),
(8, 42, 17, 4, 'And if he sin against thee seven times in the day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.'),
(9, 42, 17, 4, 'and if seven times in a day he acts wrongly towards you, and seven times turns again to you and says, ‘I am sorry,’ you must forgive him.”'),
(6, 42, 17, 4, 'And if he should sin against thee seven times in the day, and seven times should return to thee, saying, I repent, thou shalt forgive him.'),
(14, 42, 17, 4, 'and if seven times in the day he may sin against thee, and seven times in the day may turn back to thee, saying, I reform; thou shalt forgive him.’'),
(11, 42, 17, 4, 'And if seven times in a day he sin against thee, and seven times in a day turn back to thee, saying, I repent; thou shalt let him go.'),
(13, 42, 17, 4, 'If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him.”'),
(10, 42, 17, 4, 'And if he sins against you seven times in the day, and seven times returns to you, saying, ‘I repent,’ you must forgive him.”'),
(1, 42, 17, 4, 'Even if he sins against you seven times in a day, and seven times returns to say, ‘I repent,’ you must forgive him.”'),
(5, 42, 17, 4, 'And if he has sinned against you seven times a day, and seven times a day has turned back to you, saying, ‘I am sorry,’ then forgive him.”'),
(7, 42, 17, 4, 'And if he sin against thee seven times in a day, and seven times in a day be converted unto thee, saying, I repent; forgive him.'),
(4, 42, 17, 5, 'And the apostles said to the Lord, Increase our faith.'),
(12, 42, 17, 5, 'And the apostles said to the Lord, Increase our faith.'),
(3, 42, 17, 5, 'And the apostles said unto the Lord, Increase our faith.'),
(8, 42, 17, 5, 'And the apostles said unto the Lord, Increase our faith.'),
(9, 42, 17, 5, 'And the Apostles said to the Lord, “Give us faith.”'),
(6, 42, 17, 5, 'And the apostles said to the Lord, Give more faith to us.'),
(14, 42, 17, 5, 'And the apostles said to the Lord, ‘Add to us faith;’'),
(11, 42, 17, 5, 'And the sent said to the Lord, Add faith to us.'),
(13, 42, 17, 5, 'The apostles said to the Lord, “Increase our faith.”'),
(10, 42, 17, 5, 'The apostles said to the Lord, “Increase our faith.”'),
(1, 42, 17, 5, 'The apostles said to the Lord, “Increase our faith!”'),
(5, 42, 17, 5, 'And the Apostles said to the Lord, “Increase our faith.”'),
(7, 42, 17, 5, 'And the apostles said to the Lord: Increase our faith.'),
(4, 42, 17, 6, 'And the Lord said, If you had faith as a grain of mustard seed, you might say to this sycamine tree, Be you plucked up by the root, and be you planted in the sea; and it should obey you.'),
(12, 42, 17, 6, 'And the Lord said, If ye had faith as a grain of mustard-seed, ye might say to this sycamine-tree, Be thou plucked up by the root, and be thou planted in the sea; and it would obey you.'),
(3, 42, 17, 6, 'And the Lord said, If ye had faith as a grain of mustard seed, ye would say unto this sycamine tree, Be thou rooted up, and be thou planted in the sea; and it would obey you.'),
(8, 42, 17, 6, 'And the Lord said, If ye have faith as a grain of mustard seed, ye would say unto this sycamine tree, Be thou rooted up, and be thou planted in the sea; and it would have obeyed you.'),
(9, 42, 17, 6, '“If your faith,” replied the Lord, “is like a mustard seed, you might command this black-mulberry-tree, ‘Tear up your roots and plant yourself in the sea,’ and instantly it would obey you.'),
(6, 42, 17, 6, 'But the Lord said, If ye have faith as a grain of mustard [seed], ye had said to this sycamine tree, Be thou rooted up, and be thou planted in the sea, and it would have obeyed you.'),
(14, 42, 17, 6, 'and the Lord said, ‘If ye had faith as a grain of mustard, ye would have said to this sycamine, Be uprooted, and be planted in the sea, and it would have obeyed you.'),
(11, 42, 17, 6, 'And the Lord said, If ye had faith as a kernel of mustard, said ye to this mulberry-tree, Be thou rooted up, and planted in the sea; and it had listened to you.'),
(13, 42, 17, 6, 'The Lord said, “If you had faith like a grain of mustard seed, you would tell this sycamore tree, ‘Be uprooted, and be planted in the sea,’ and it would obey you.'),
(10, 42, 17, 6, 'The Lord said, “If you had faith like a grain of mustard seed, you would tell this mulberry tree, ‘Be uprooted, and be planted in the sea,’ and it would obey you.'),
(1, 42, 17, 6, 'And the Lord answered, “If you have faith the size of a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.'),
(5, 42, 17, 6, 'But the Lord said: “If you have faith like a grain of mustard seed, you may say to this mulberry tree, ‘Be uprooted, and be transplanted into the sea.’ And it would obey you.'),
(7, 42, 17, 6, 'And the Lord said: If you had faith like to a grain of mustard seed, you might say to this mulberry tree, Be thou rooted up, and be thou transplanted into the sea: and it would obey you.'),
(4, 42, 17, 7, 'But which of you, having a servant plowing or feeding cattle, will say to him by and by, when he is come from the field, Go and sit down to meat?'),
(12, 42, 17, 7, 'But which of you having a servant plowing, or feeding cattle, will say to him immediately, when he is come from the field, Go and sit down to eat?'),
(3, 42, 17, 7, 'But who is there of you, having a servant plowing or keeping sheep, that will say unto him, when he is come in from the field, Come straightway and sit down to meat;'),
(8, 42, 17, 7, 'But who is there of you, having a servant plowing or keeping sheep, that will say unto him, when he is come in from the field, Come straightway and sit down to meat;'),
(9, 42, 17, 7, 'But which of you who has a servant ploughing, or tending sheep, will say to him when he comes in from the farm, ‘Come at once and take your place at table,’'),
(6, 42, 17, 7, 'But which of you [is there] who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table?'),
(14, 42, 17, 7, '‘But, who is he of you—having a servant ploughing or feeding—who, to him having come in out of the field, will say, Having come near, recline at meat?'),
(11, 42, 17, 7, 'And which of you having a servant ploughing or feeding, who will say to him having come out of the field, Quickly having come, recline?'),
(13, 42, 17, 7, 'But who is there among you, having a servant plowing or keeping sheep, that will say, when he comes in from the field, ‘Come immediately and sit down at the table,’'),
(10, 42, 17, 7, 'But who is there among you, having a servant plowing or keeping sheep, that will say, when he comes in from the field, ‘Come immediately and sit down at the table’?'),
(1, 42, 17, 7, 'Which of you whose servant comes in from plowing or shepherding in the field will say to him, ‘Come at once and sit down to eat’?'),
(5, 42, 17, 7, 'But which of you, having a servant plowing or feeding cattle, would say to him, as he was returning from the field, ‘Come in immediately; sit down to eat,’'),
(7, 42, 17, 7, 'But which of you having a servant ploughing, or feeding cattle, will say to him, when he is come from the field: Immediately go, sit down to meat:'),
(4, 42, 17, 8, 'And will not rather say to him, Make ready with which I may sup, and gird yourself, and serve me, till I have eaten and drunken; and afterward you shall eat and drink?'),
(12, 42, 17, 8, 'And will not rather say to him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drank; and afterward thou shalt eat and drink?'),
(3, 42, 17, 8, 'and will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?'),
(8, 42, 17, 8, 'and will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?'),
(9, 42, 17, 8, 'and will not rather say to him, ‘Get my dinner ready, make yourself tidy, and wait upon me till I have finished my dinner, and then you shall have yours’?'),
(6, 42, 17, 8, 'But will he not say to him, Prepare what I shall sup on, and gird thyself and serve me that I may eat and drink; and after that thou shalt eat and drink?'),
(14, 42, 17, 8, 'but will not rather say to him, Prepare what I may sup, and having girded thyself about, minister to me, till I eat and drink, and after these things thou shalt eat and drink?'),
(11, 42, 17, 8, 'But will he not say to him, Prepare what I shall sup, and, being girded, serve me, till I eat and drink; and after these, thou mayest eat and drink?'),
(13, 42, 17, 8, 'and will not rather tell him, ‘Prepare my supper, clothe yourself properly, and serve me, while I eat and drink. Afterward you shall eat and drink’?'),
(10, 42, 17, 8, 'But will he not say to him, ‘Prepare my supper, clothe yourself properly, and serve me, while I eat and drink, and afterward you can eat and drink’?'),
(1, 42, 17, 8, 'Instead, won’t he tell him, ‘Prepare my meal and dress yourself to serve me while I eat and drink, and afterward you may eat and drink’?'),
(5, 42, 17, 8, 'and would not say to him: ‘Prepare my dinner; gird yourself and minister to me, while I eat and drink; and after these things, you shall eat and drink?’'),
(7, 42, 17, 8, 'And will not rather say to him: Make ready my supper, and gird thyself, and serve me, whilst I eat and drink, and afterwards thou shalt eat and drink?'),
(4, 42, 17, 9, 'Does he thank that servant because he did the things that were commanded him? I trow not.'),
(12, 42, 17, 9, 'Doth he thank that servant, because he did the things that were commanded him? I suppose not.'),
(3, 42, 17, 9, 'Doth he thank the servant because he did the things that were commanded?'),
(8, 42, 17, 9, 'Doth he thank the servant because he did the things that were commanded?'),
(9, 42, 17, 9, 'Does he thank the servant for obeying his orders?'),
(6, 42, 17, 9, 'Is he thankful to the bondman because he has done what was ordered? I judge not.'),
(14, 42, 17, 9, 'Hath he favour to that servant because he did the things directed? I think not.'),
(11, 42, 17, 9, 'He has no favor to that servant, for he did the things appointed. I think not.'),
(13, 42, 17, 9, 'Does he thank that servant because he did the things that were commanded? I think not.'),
(10, 42, 17, 9, 'Does he thank that servant because he did the things that were commanded?'),
(1, 42, 17, 9, 'Does he thank the servant because he did what he was told?'),
(5, 42, 17, 9, 'Would he be grateful to that servant, for doing what he commanded him to do?'),
(7, 42, 17, 9, 'Doth he thank that servant, for doing the things which he commanded him?'),
(4, 42, 17, 10, 'So likewise you, when you shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.'),
(12, 42, 17, 10, 'So likewise ye, when ye shall have done all the things which are commanded you, say, We are unprofitable servants: we have done that which it was our duty to do.'),
(3, 42, 17, 10, 'Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do.'),
(8, 42, 17, 10, 'Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do.'),
(9, 42, 17, 10, 'So you also, when you have obeyed all the orders given you, must say, “’There is no merit in our service: what we have done is only what we were in duty bound to do.’”'),
(6, 42, 17, 10, 'Thus ye also, when ye shall have done all things that have been ordered you, say, We are unprofitable bondmen; we have done what it was our duty to do.'),
(14, 42, 17, 10, '‘So also ye, when ye may have done all the things directed you, say—We are unprofitable servants, because that which we owed to do—we have done.’'),
(11, 42, 17, 10, 'So also ye, when ye do all appointed you, say, That we are useless servants: for what we ought to do, we have done.'),
(13, 42, 17, 10, 'Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’”'),
(10, 42, 17, 10, 'Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’”'),
(1, 42, 17, 10, 'So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’”'),
(5, 42, 17, 10, 'I think not. So too, when you have done all these things that have been taught to you, you should say: ‘We are useless servants. We have done what we should have done.’ ”'),
(7, 42, 17, 10, 'I think not. So you also, when you shall have done all these things that are commanded you, say: We are unprofitable servants; we have done that which we ought to do.'),
(4, 42, 17, 11, 'And it came to pass, as he went to Jerusalem, that he passed through the middle of Samaria and Galilee.'),
(12, 42, 17, 11, 'And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.'),
(3, 42, 17, 11, 'And it came to pass, as they were on the way to Jerusalem, that he was passing along the borders of Samaria and Galilee.'),
(8, 42, 17, 11, 'And it came to pass, as they were on the way to Jerusalem, that he was passing through the midst of Samaria and Galilee.'),
(9, 42, 17, 11, 'As they pursued their journey to Jerusalem, He passed through Samaria and Galilee.'),
(6, 42, 17, 11, 'And it came to pass as he was going up to Jerusalem, that he passed through the midst of Samaria and Galilee.'),
(14, 42, 17, 11, 'And it came to pass, in his going on to Jerusalem, that he passed through the midst of Samaria and Galilee,'),
(11, 42, 17, 11, 'And it was in his going to Jerusalem, and he came through the land of Samaria and Galilee.'),
(13, 42, 17, 11, 'It happened as he was on his way to Jerusalem, that he was passing along the borders of Samaria and Galilee.'),
(10, 42, 17, 11, 'It happened as he was on his way to Jerusalem, that he was passing along the borders of Samaria and Galilee.'),
(1, 42, 17, 11, 'While Jesus was on His way to Jerusalem, He was passing between Samaria and Galilee.'),
(5, 42, 17, 11, 'And it happened that, while he was traveling to Jerusalem, he passed through the midst of Samaria and Galilee.'),
(7, 42, 17, 11, 'And it came to pass, as he was going to Jerusalem, he passed through the midst of Samaria and Galilee.'),
(4, 42, 17, 12, 'And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:'),
(12, 42, 17, 12, 'And as he entered into a certain village, there met him ten men that were lepers, who stood at a distance.'),
(3, 42, 17, 12, 'And as he entered into a certain village, there met him ten men that were lepers, who stood afar off:'),
(8, 42, 17, 12, 'And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:'),
(9, 42, 17, 12, 'And as He entered a certain village, ten men met Him who were lepers and stood at a distance.'),
(6, 42, 17, 12, 'And as he entered into a certain village ten leprous men met him, who stood afar off.'),
(14, 42, 17, 12, 'and he entering into a certain village, there met him ten leprous men, who stood afar off,'),
(11, 42, 17, 12, 'And he coming to a certain town, ten leprous men met him, who stood far off:'),
(13, 42, 17, 12, 'As he entered into a certain village, ten men who were lepers met him, who stood at a distance.'),
(10, 42, 17, 12, 'As he entered into a certain village, ten men who were lepers met him, who stood at a distance.'),
(1, 42, 17, 12, 'As He entered one of the villages, He was met by ten lepers. They stood at a distance'),
(5, 42, 17, 12, 'And as he was entering a certain town, ten leprous men met him, and they stood at a distance.'),
(7, 42, 17, 12, 'And as he entered into a certain town, there met him ten men that were lepers, who stood afar off;'),
(4, 42, 17, 13, 'And they lifted up their voices, and said, Jesus, Master, have mercy on us.'),
(12, 42, 17, 13, 'And they lifted up their voices, and said, Jesus, Master, have mercy on us.'),
(3, 42, 17, 13, 'and they lifted up their voices, saying, Jesus, Master, Have mercy on us.'),
(8, 42, 17, 13, 'and they lifted up their voices, saying, Jesus, Master, have mercy on us.'),
(9, 42, 17, 13, 'In loud voices they cried out, “Jesus, Rabbi, take pity on us.”'),
(6, 42, 17, 13, 'And they lifted up [their] voice saying, Jesus, Master, have compassion on us.'),
(14, 42, 17, 13, 'and they lifted up the voice, saying, ‘Jesus, master, deal kindly with us;’'),
(11, 42, 17, 13, 'And they lifted up the voice, saying, Jesus, faster, pity us.'),
(13, 42, 17, 13, 'They lifted up their voices, saying, “Jesus, Master, have mercy on us!”'),
(10, 42, 17, 13, 'They lifted up their voices, saying, “Jesus, Master, have mercy on us.”'),
(1, 42, 17, 13, 'and raised their voices, shouting, “Jesus, Master, have mercy on us!”'),
(5, 42, 17, 13, 'And they lifted up their voice, saying, “Jesus, Teacher, take pity on us.”'),
(7, 42, 17, 13, 'And lifted up their voice, saying: Jesus, master, have mercy on us.'),
(4, 42, 17, 14, 'And when he saw them, he said to them, Go show yourselves to the priests. And it came to pass, that, as they went, they were cleansed.'),
(12, 42, 17, 14, 'And when he saw them, he said to them, Go, show yourselves to the priests. And it came to pass, that as they were going, they were cleansed.'),
(3, 42, 17, 14, 'And when he saw them, he said unto them, Go and show yourselves unto the priests. And it came to pass, as they went, they were cleansed.'),
(8, 42, 17, 14, 'And when he saw them, he said unto them, Go and shew yourselves unto the priests. And it came to pass, as they went, they were cleansed.'),
(9, 42, 17, 14, 'Perceiving this, He said to them, “Go and show yourselves to the Priests.” And while on their way to do this they were made clean.'),
(6, 42, 17, 14, 'And seeing [them] he said to them, Go, shew yourselves to the priests. And it came to pass as they were going they were cleansed.'),
(14, 42, 17, 14, 'and having seen them, he said to them, ‘Having gone on, shew yourselves to the priests;’ and it came to pass, in their going, they were cleansed,'),
(11, 42, 17, 14, 'And having seen, he said to them, Having gone, show yourselves to the priests. And it was in their retiring they were cleansed.'),
(13, 42, 17, 14, 'When he saw them, he said to them, “Go and show yourselves to the priests.” It happened that as they went, they were cleansed.'),
(10, 42, 17, 14, 'When he saw them, he said to them, “Go and show yourselves to the priests.” It happened that as they went, they were cleansed.'),
(1, 42, 17, 14, 'When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.'),
(5, 42, 17, 14, 'And when he saw them, he said, “Go, show yourselves to the priests.” And it happened that, as they were going, they were cleansed.'),
(7, 42, 17, 14, 'Whom when he saw, he said: Go, shew yourselves to the priests. And it came to pass, as they went, they were made clean.'),
(4, 42, 17, 15, 'And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,'),
(12, 42, 17, 15, 'And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,'),
(3, 42, 17, 15, 'And one of them, when he saw that he was healed, turned back, with a loud voice glorifying God;'),
(8, 42, 17, 15, 'And one of them, when he saw that he was healed, turned back, with a loud voice glorifying God;'),
(9, 42, 17, 15, 'One of them, seeing that he was cured, came back, adoring and praising God in a loud voice,'),
(6, 42, 17, 15, 'And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,'),
(14, 42, 17, 15, 'and one of them having seen that he was healed did turn back, with a loud voice glorifying God,'),
(11, 42, 17, 15, 'And one of them, having seen that he was healed, turned back, with a great voice honouring God.'),
(13, 42, 17, 15, 'One of them, when he saw that he was healed, turned back, glorifying God with a loud voice.'),
(10, 42, 17, 15, 'One of them, when he saw that he was healed, turned back, glorifying God with a loud voice.'),
(1, 42, 17, 15, 'When one of them saw that he was healed, he came back, praising God in a loud voice.'),
(5, 42, 17, 15, 'And one of them, when he saw that he was cleansed, returned, magnifying God with a loud voice.'),
(7, 42, 17, 15, 'And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God.'),
(4, 42, 17, 16, 'And fell down on his face at his feet, giving him thanks: and he was a Samaritan.'),
(12, 42, 17, 16, 'And fell down on his face at his feet, giving him thanks: and he was a Samaritan.'),
(3, 42, 17, 16, 'and he fell upon his face at his feet, giving him thanks: and he was a Samaritan.'),
(8, 42, 17, 16, 'and he fell upon his face at his feet, giving him thanks: and he was a Samaritan.'),
(9, 42, 17, 16, 'and he threw himself at the feet of Jesus, thanking Him. He was a Samaritan.'),
(6, 42, 17, 16, 'and fell on [his] face at his feet giving him thanks: and he was a Samaritan.'),
(14, 42, 17, 16, 'and he fell upon his face at his feet, giving thanks to him, and he was a Samaritan.'),
(11, 42, 17, 16, 'And he fell upon the face at his feet, thanking him: and he was a Samaritan.'),
(13, 42, 17, 16, 'He fell on his face at Jesus’ feet, giving him thanks; and he was a Samaritan.'),
(10, 42, 17, 16, 'He fell on his face at Jesus’ feet, giving him thanks; and he was a Samaritan.'),
(1, 42, 17, 16, 'He fell facedown at Jesus’ feet in thanksgiving to Him—and he was a Samaritan.'),
(5, 42, 17, 16, 'And he fell face down before his feet, giving thanks. And this one was a Samaritan.'),
(7, 42, 17, 16, 'And he fell on his face before his feet, giving thanks: and this was a Samaritan.'),
(4, 42, 17, 17, 'And Jesus answering said, Were there not ten cleansed? but where are the nine?'),
(12, 42, 17, 17, 'And Jesus answering said, Were there not ten cleansed? but where are the nine?'),
(3, 42, 17, 17, 'And Jesus answering said, Were not the ten cleansed? but where are the nine?'),
(8, 42, 17, 17, 'And Jesus answering said, Were not the ten cleansed? but where are the nine?'),
(9, 42, 17, 17, '“Were not all ten made clean?” Jesus asked; “but where are the nine?'),
(6, 42, 17, 17, 'And Jesus answering said, Were not the ten cleansed? but the nine, where [are they]?'),
(14, 42, 17, 17, 'And Jesus answering said, ‘Were not the ten cleansed, and the nine—where?'),
(11, 42, 17, 17, 'And Jesus having answered said, Were not ten cleansed? and where the nine?'),
(13, 42, 17, 17, 'Jesus answered, “Weren’t the ten cleansed? But where are the nine?'),
(10, 42, 17, 17, 'Jesus answered, “Weren’t the ten cleansed? But where are the nine?'),
(1, 42, 17, 17, '“Were not all ten cleansed?” Jesus asked. “Where then are the other nine?'),
(5, 42, 17, 17, 'And in response, Jesus said: “Were not ten made clean? And so where are the nine?'),
(7, 42, 17, 17, 'And Jesus answering, said, Were not ten made clean? and where are the nine?'),
(4, 42, 17, 18, 'There are not found that returned to give glory to God, save this stranger.'),
(12, 42, 17, 18, 'There are not found returning to give glory to God, save this stranger.'),
(3, 42, 17, 18, 'Were there none found that returned to give glory to God, save this stranger?'),
(8, 42, 17, 18, 'Were there none found that returned to give glory to God, save this stranger?'),
(9, 42, 17, 18, 'Have none been found to come back and give glory to God except this foreigner?”'),
(6, 42, 17, 18, 'There have not been found to return and give glory to God save this stranger.'),
(14, 42, 17, 18, 'There were not found who did turn back to give glory to God, except this alien;’'),
(11, 42, 17, 18, 'They were not found returning to give glory to God, except this of another race.'),
(13, 42, 17, 18, 'Were there none found who returned to give glory to God, except this stranger?”'),
(10, 42, 17, 18, 'Were there none found who returned to give glory to God, except this stranger?”'),
(1, 42, 17, 18, 'Was no one found except this foreigner to return and give glory to God?”'),
(5, 42, 17, 18, 'Was no one found who would return and give glory to God, except this foreigner?”'),
(7, 42, 17, 18, 'There is no one found to return and give glory to God, but this stranger.'),
(4, 42, 17, 19, 'And he said to him, Arise, go your way: your faith has made you whole.'),
(12, 42, 17, 19, 'And he said to him, Arise, depart: thy faith hath made thee whole.'),
(3, 42, 17, 19, 'And he said unto him, Arise, and go thy way: thy faith hath made thee whole.'),
(8, 42, 17, 19, 'And he said unto him, Arise, and go thy way: thy faith hath made thee whole.'),
(9, 42, 17, 19, 'And He said to him, “Rise and go: your faith has cured you.”'),
(6, 42, 17, 19, 'And he said to him, Rise up and go thy way: thy faith has made thee well.'),
(14, 42, 17, 19, 'and he said to him, ‘Having risen, be going on, thy faith hath saved thee.’'),
(11, 42, 17, 19, 'And he said to him, Having risen, go: thy faith has saved thee.'),
(13, 42, 17, 19, 'Then he said to him, “Get up, and go your way. Your faith has healed you.”'),
(10, 42, 17, 19, 'Then he said to him, “Get up, and go your way. Your faith has healed you.”'),
(1, 42, 17, 19, 'Then Jesus said to him, “Rise and go; your faith has made you well!”'),
(5, 42, 17, 19, 'And he said to him: “Rise up, go forth. For your faith has saved you.”'),
(7, 42, 17, 19, 'And he said to him: Arise, go thy way; for thy faith hath made thee whole.'),
(4, 42, 17, 20, 'And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God comes not with observation:'),
(12, 42, 17, 20, 'And when he was asked by the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation.'),
(3, 42, 17, 20, 'And being asked by the Pharisees when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation:'),
(8, 42, 17, 20, 'And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation:'),
(9, 42, 17, 20, 'Being asked by the Pharisees when the Kingdom of God was coming, He answered, “The Kingdom of God does not so come that you can stealthily watch for it.'),
(6, 42, 17, 20, 'And having been asked by the Pharisees, When is the kingdom of God coming? he answered them and said, The kingdom of God does not come with observation;'),
(14, 42, 17, 20, 'And having been questioned by the Pharisees, when the reign of God doth come, he answered them, and said, ‘The reign of God doth not come with observation;'),
(11, 42, 17, 20, 'And having been asked by the Pharisees when the kingdom of God comes, he answered them and said, The kingdom of God comes not with observation:'),
(13, 42, 17, 20, 'Being asked by the Pharisees when the Kingdom of God would come, he answered them, “The Kingdom of God doesn’t come with observation;'),
(10, 42, 17, 20, 'Being asked by the Pharisees when the Kingdom of God would come, he answered them, “The Kingdom of God does not come with observation;'),
(1, 42, 17, 20, 'When asked by the Pharisees when the kingdom of God would come, Jesus replied, “The kingdom of God will not come with observable signs.'),
(5, 42, 17, 20, 'Then he was questioned by the Pharisees: “When does the kingdom of God arrive?” And in response, he said to them: “The kingdom of God arrives unobserved.'),
(7, 42, 17, 20, 'And being asked by the Pharisees, when the kingdom of God should come? he answered them, and said: The kingdom of God cometh not with observation:'),
(4, 42, 17, 21, 'Neither shall they say, See here! or, see there! for, behold, the kingdom of God is within you.'),
(12, 42, 17, 21, 'Neither will they say, Lo here! or lo there! for behold, the kingdom of God is within you.'),
(3, 42, 17, 21, 'neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you.'),
(8, 42, 17, 21, 'neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you.'),
(9, 42, 17, 21, 'Nor will they say, ‘See here!’ or ‘See there!’—for the Kingdom of God is within you.”'),
(6, 42, 17, 21, 'nor shall they say, Lo here, or, Lo there; for behold, the kingdom of God is in the midst of you.'),
(14, 42, 17, 21, 'nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.’'),
(11, 42, 17, 21, 'Neither shall they say, Behold here or, behold there! for, behold, the kingdom of God is within you.'),
(13, 42, 17, 21, 'neither will they say, ‘Look, here!’ or, ‘Look, there!’ for behold, the Kingdom of God is within you.”'),
(10, 42, 17, 21, 'neither will they say, ‘Look, here.’ or, ‘Look, there.’ for the Kingdom of God is within you.”'),
(1, 42, 17, 21, 'Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.”'),
(5, 42, 17, 21, 'And so, they will not say, ‘Behold, it is here,’ or ‘Behold, it is there.’ For behold, the kingdom of God is within you.”'),
(7, 42, 17, 21, 'Neither shall they say: Behold here, or behold there. For lo, the kingdom of God is within you.'),
(4, 42, 17, 22, 'And he said to the disciples, The days will come, when you shall desire to see one of the days of the Son of man, and you shall not see it.'),
(12, 42, 17, 22, 'And he said to his disciples, The days will come, when ye will desire to see one of the days of the son of man, and ye shall not see it.'),
(3, 42, 17, 22, 'And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.'),
(8, 42, 17, 22, 'And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.'),
(9, 42, 17, 22, 'Then, turning to His disciples, He said, “There will come a time when you will wish you could see a single one of the days of the Son of Man, but will not see one.'),
(6, 42, 17, 22, 'And he said to the disciples, Days are coming, when ye shall desire to see one of the days of the Son of man, and shall not see [it].'),
(14, 42, 17, 22, 'And he said unto his disciples, ‘Days will come, when ye shall desire to see one of the days of the Son of Man, and ye shall not behold it;'),
(11, 42, 17, 22, 'And he said to the disciples, The days come when ye shall eagerly desire to see one of the days of the Son of man, and ye shall not see.'),
(13, 42, 17, 22, 'He said to the disciples, “The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it.'),
(10, 42, 17, 22, 'He said to the disciples, “The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it.'),
(1, 42, 17, 22, 'Then He said to the disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it.'),
(5, 42, 17, 22, 'And he said to his disciples: “The time will come when you will desire to see one day of the Son of man, and you will not see it.'),
(7, 42, 17, 22, 'And he said to his disciples: The days will come, when you shall desire to see one day of the Son of man; and you shall not see it.'),
(4, 42, 17, 23, 'And they shall say to you, See here; or, see there: go not after them, nor follow them.'),
(12, 42, 17, 23, 'And they will say to you, See here; or, see there: go not after them, nor follow them.'),
(3, 42, 17, 23, 'And they shall say to you, Lo, there! Lo, here! go not away, nor follow after them:'),
(8, 42, 17, 23, 'And they shall say to you, Lo, there! Lo, here! go not away, nor follow after them:'),
(9, 42, 17, 23, 'And they will say to you, ‘See there!’ ‘See here!’ Do not start off and go in pursuit.'),
(6, 42, 17, 23, 'And they will say to you, Lo here, or Lo there; go not, nor follow [them].'),
(14, 42, 17, 23, 'and they shall say to you, Lo, here; or lo, there; ye may not go away, nor follow;'),
(11, 42, 17, 23, 'And they shall say to you, Behold here, or; behold there: go not away, nor pursue.'),
(13, 42, 17, 23, 'They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away, nor follow after them,'),
(10, 42, 17, 23, 'And they will tell you, ‘Look, there.’ or ‘Look, here.’ Do not go away, nor follow after them,'),
(1, 42, 17, 23, 'People will tell you, ‘Look, there He is!’ or ‘Look, here He is!’ Do not go out or chase after them.'),
(5, 42, 17, 23, 'And they will say to you, ‘Behold, he is here,’ and ‘Behold, he is there.’ Do not choose to go out, and do not follow them.'),
(7, 42, 17, 23, 'And they will say to you: See here, and see there. Go ye not after, nor follow them:'),
(4, 42, 17, 24, 'For as the lightning, that lightens out of the one part under heaven, shines to the other part under heaven; so shall also the Son of man be in his day.'),
(12, 42, 17, 24, 'For as the lightning that lighteneth from the one part under heaven, shineth to the other part under heaven; so shall also the Son of man be in his day.'),
(3, 42, 17, 24, 'for as the lightning, when it lighteneth out of the one part under the heaven, shineth unto the other part under heaven; so shall the Son of man be in his day.'),
(8, 42, 17, 24, 'for as the lightning, when it lighteneth out of the one part under the heaven, shineth unto the other part under heaven; so shall the Son of man be in his day.'),
(9, 42, 17, 24, 'For just as the lightning, when it flashes, shines from one part of the horizon to the opposite part, so will the Son of Man be on His day.'),
(6, 42, 17, 24, 'For as the lightning shines which lightens from [one end] under heaven to [the other end] under heaven, thus shall the Son of man be in his day.'),
(14, 42, 17, 24, 'for as the lightning that is lightening out of the one part under heaven, to the other part under heaven doth shine, so shall be also the Son of Man in his day;'),
(11, 42, 17, 24, 'For as lightning, flashing out from that under heaven, shines to that under heaven; so also shall be the Son of man in his day.'),
(13, 42, 17, 24, 'for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day.'),
(10, 42, 17, 24, 'for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day.'),
(1, 42, 17, 24, 'For just as the lightning flashes and lights up the sky from one end to the other, so will be the Son of Man in His day.'),
(5, 42, 17, 24, 'For just as lightning flashes from under heaven and shines to whatever is under heaven, so also will the Son of man be in his day.'),
(7, 42, 17, 24, 'For as the lightening that lighteneth from under heaven, shineth unto the parts that are under heaven, so shall the Son of man be in his day.'),
(4, 42, 17, 25, 'But first must he suffer many things, and be rejected of this generation.'),
(12, 42, 17, 25, 'But first he must suffer many things, and be rejected by this generation.'),
(3, 42, 17, 25, 'But first must he suffer many things and be rejected of this generation.'),
(8, 42, 17, 25, 'But first must he suffer many things and be rejected of this generation.'),
(9, 42, 17, 25, 'But first He must endure much suffering, and be rejected by the present generation.'),
(6, 42, 17, 25, 'But first he must suffer many things and be rejected of this generation.'),
(14, 42, 17, 25, 'and first it behoveth him to suffer many things, and to be rejected by this generation.'),
(11, 42, 17, 25, 'And first must he suffer many things, and be disapproved of by this generation.'),
(13, 42, 17, 25, 'But first, he must suffer many things and be rejected by this generation.'),
(10, 42, 17, 25, 'But first, he must suffer many things and be rejected by this generation.'),
(1, 42, 17, 25, 'But first He must suffer many things and be rejected by this generation.'),
(5, 42, 17, 25, 'But first he must suffer many things and be rejected by this generation.'),
(7, 42, 17, 25, 'But first he must suffer many things, and be rejected by this generation.'),
(4, 42, 17, 26, 'And as it was in the days of Noe, so shall it be also in the days of the Son of man.'),
(12, 42, 17, 26, 'And as it was in the days of Noah, so shall it be also in the days of the Son of man.'),
(3, 42, 17, 26, 'And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man.'),
(8, 42, 17, 26, 'And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man.'),
(9, 42, 17, 26, '“And as it was in the time of Noah, so will it also be in the time of the Son of Man.'),
(6, 42, 17, 26, 'And as it took place in the days of Noe, thus also shall it be in the days of the Son of man:'),
(14, 42, 17, 26, '‘And, as it came to pass in the days of Noah, so shall it be also in the days of the Son of Man;'),
(11, 42, 17, 26, 'And as it was in the days of Noe, so shall it be in the days of the Son of man.'),
(13, 42, 17, 26, 'As it happened in the days of Noah, even so will it be also in the days of the Son of Man.'),
(10, 42, 17, 26, 'As it happened in the days of Noah, even so will it be also in the days of the Son of Man.'),
(1, 42, 17, 26, 'Just as it was in the days of Noah, so also will it be in the days of the Son of Man:'),
(5, 42, 17, 26, 'And just as it happened in the days of Noah, so also will it be in the days of the Son of man.'),
(7, 42, 17, 26, 'And as it came to pass in the days of Noe, so shall it be also in the days of the Son of man.'),
(4, 42, 17, 27, 'They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.'),
(12, 42, 17, 27, 'They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark; and the flood came, and destroyed them all.'),
(3, 42, 17, 27, 'They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.'),
(8, 42, 17, 27, 'They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.'),
(9, 42, 17, 27, 'Men were eating and drinking, taking wives and giving wives, up to the very day on which Noah entered the Ark, and the Deluge came and destroyed them all.'),
(6, 42, 17, 27, 'they ate, they drank, they married, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed all [of them];'),
(14, 42, 17, 27, 'they were eating, they were drinking, they were marrying, they were given in marriage, till the day that Noah entered into the ark, and the deluge came, and destroyed all;'),
(11, 42, 17, 27, 'They ate, they drank, they married, they were given in marriage, till the day which Noe came into the ark, and the overflow came, and destroyed all.'),
(13, 42, 17, 27, 'They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ship, and the flood came, and destroyed them all.'),
(10, 42, 17, 27, 'They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the box-shaped vessel, and the flood came, and destroyed them all.'),
(1, 42, 17, 27, 'People were eating and drinking, marrying and being given in marriage, up to the day Noah entered the ark. Then the flood came and destroyed them all.'),
(5, 42, 17, 27, 'They were eating and drinking; they were taking wives and being given in marriage, even until the day that Noah entered the ark. And the flood came and destroyed them all.'),
(7, 42, 17, 27, 'They did eat and drink, they married wives, and were given in marriage, until the day that Noe entered into the ark: and the flood came and destroyed them all.'),
(4, 42, 17, 28, 'Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they built;'),
(12, 42, 17, 28, 'Likewise also as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;'),
(3, 42, 17, 28, 'Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded;'),
(8, 42, 17, 28, 'Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded;'),
(9, 42, 17, 28, 'The same was true in the time of Lot: they were eating and drinking, buying and selling, planting and building;'),
(6, 42, 17, 28, 'and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded;'),
(14, 42, 17, 28, 'in like manner also, as it came to pass in the days of Lot; they were eating, they were drinking, they were buying, they were selling, they were planting, they were building;'),
(11, 42, 17, 28, 'And likewise as it was in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded;'),
(13, 42, 17, 28, 'Likewise, even as it happened in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;'),
(10, 42, 17, 28, 'Likewise, even as it happened in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;'),
(1, 42, 17, 28, 'It was the same in the days of Lot: People were eating and drinking, buying and selling, planting and building.'),
(5, 42, 17, 28, 'It shall be similar to what happened in the days of Lot. They were eating and drinking; they were buying and selling; they were planting and building.'),
(7, 42, 17, 28, 'Likewise as it came to pass, in the days of Lot: they did eat and drink, they bought and sold, they planted and built.'),
(4, 42, 17, 29, 'But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.'),
(12, 42, 17, 29, 'But the same day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all:'),
(3, 42, 17, 29, 'but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all:'),
(8, 42, 17, 29, 'but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all:'),
(9, 42, 17, 29, 'but on the day that Lot left Sodom, God rained fire and brimstone from the sky and destroyed them all.'),
(6, 42, 17, 29, 'but on the day that Lot went out from Sodom, it rained fire and sulphur from heaven, and destroyed all [of them]:'),
(14, 42, 17, 29, 'and on the day Lot went forth from Sodom, He rained fire and brimstone from heaven, and destroyed all.'),
(11, 42, 17, 29, 'And the day which Lot went out of Sodom, it rained fire and sulphur from heaven, and destroyed all.'),
(13, 42, 17, 29, 'but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all.'),
(10, 42, 17, 29, 'but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all.'),
(1, 42, 17, 29, 'But on the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.'),
(5, 42, 17, 29, 'Then, on the day that Lot departed from Sodom, it rained fire and brimstone from heaven, and it destroyed them all.'),
(7, 42, 17, 29, 'And in the day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.'),
(4, 42, 17, 30, 'Even thus shall it be in the day when the Son of man is revealed.'),
(12, 42, 17, 30, 'Even thus shall it be in the day when the Son of man is revealed.'),
(3, 42, 17, 30, 'after the same manner shall it be in the day that the Son of man is revealed.'),
(8, 42, 17, 30, 'after the same manner shall it be in the day that the Son of man is revealed.'),
(9, 42, 17, 30, 'Exactly so will it be on the day that the veil is lifted from the Son of Man.'),
(6, 42, 17, 30, 'after this [manner] shall it be in the day that the Son of man is revealed.'),
(14, 42, 17, 30, '‘According to these things it shall be, in the day the Son of Man is revealed;'),
(11, 42, 17, 30, 'According to these shall be the day in which the Son of man is revealed.'),
(13, 42, 17, 30, 'It will be the same way in the day that the Son of Man is revealed.'),
(10, 42, 17, 30, 'It will be the same way in the day that the Son of Man is revealed.'),
(1, 42, 17, 30, 'It will be just like that on the day the Son of Man is revealed.'),
(5, 42, 17, 30, 'According to these things, so shall it be in the day when the Son of man will be revealed.'),
(7, 42, 17, 30, 'Even thus shall it be in the day when the Son of man shall be revealed.'),
(4, 42, 17, 31, 'In that day, he which shall be on the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.'),
(12, 42, 17, 31, 'In that day, he who shall be upon the house-top, and his furniture in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.'),
(3, 42, 17, 31, 'In that day, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and let him that is in the field likewise not return back.'),
(8, 42, 17, 31, 'In that day, he which shall be on the housetop, and his goods in the house, let him not go down to take them away: and let him that is in the field likewise not return back.'),
(9, 42, 17, 31, '“On that day, if a man is on the roof and his property indoors, let him not go down to fetch it; and, in the same way, he who is in the field, let him not turn back.'),
(6, 42, 17, 31, 'In that day, he who shall be on the housetop, and his stuff in the house, let him not go down to take it away; and he that is in the field, let him likewise not return back.'),
(14, 42, 17, 31, 'in that day, he who shall be on the house top, and his vessels in the house, let him not come down to take them away; and he in the field, in like manner, let him not turn backward;'),
(11, 42, 17, 31, 'In that day, whoever shall be upon the house, and his goods in the house, let him not go down to take them away: and he in the fields, likewise let him not turn back behind.'),
(13, 42, 17, 31, 'In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.'),
(10, 42, 17, 31, 'In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.'),
(1, 42, 17, 31, 'On that day, let no one on the housetop come down to retrieve his possessions. Likewise, let no one in the field return for anything he has left behind.'),
(5, 42, 17, 31, 'In that hour, whoever will be on the rooftop, with his goods in the house, let him not descend to take them. And whoever will be in the field, similarly, let him not turn back.'),
(7, 42, 17, 31, 'In that hour, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and he that shall be in the field, in like manner, let him not return back.'),
(4, 42, 17, 32, 'Remember Lot’s wife.'),
(12, 42, 17, 32, 'Remember Lot’s wife.'),
(3, 42, 17, 32, 'Remember Lot’s wife.'),
(8, 42, 17, 32, 'Remember Lot’s wife.'),
(9, 42, 17, 32, 'Remember Lot’s wife.'),
(6, 42, 17, 32, 'Remember the wife of Lot.'),
(14, 42, 17, 32, 'remember the wife of Lot.'),
(11, 42, 17, 32, 'Remember Lot’s wife.'),
(13, 42, 17, 32, 'Remember Lot’s wife!'),
(10, 42, 17, 32, 'Remember Lot’s wife.'),
(1, 42, 17, 32, 'Remember Lot’s wife!'),
(5, 42, 17, 32, 'Remember Lot’s wife.'),
(7, 42, 17, 32, 'Remember Lot’s wife.'),
(4, 42, 17, 33, 'Whoever shall seek to save his life shall lose it; and whoever shall lose his life shall preserve it.'),
(12, 42, 17, 33, 'Whoever shall seek to save his life, shall lose it; and whoever shall lose his life, shall preserve it.'),
(3, 42, 17, 33, 'Whosoever shall seek to gain his life shall lose it: but whosoever shall lose his life shall preserve it.'),
(8, 42, 17, 33, 'Whosoever shall seek to gain his life shall lose it: but whosoever shall lose his life shall preserve it.'),
(9, 42, 17, 33, 'Any man who makes it his object to keep his own life safe, will lose it; but whoever loses his life will preserve it.'),
(6, 42, 17, 33, 'Whosoever shall seek to save his life shall lose it, and whosoever shall lose it shall preserve it.'),
(14, 42, 17, 33, 'Whoever may seek to save his life, shall lose it; and whoever may lose it, shall preserve it.'),
(11, 42, 17, 33, 'Whoever should seek to save his life shall lose it; and whoever shall lose it, shall preserve it alive.'),
(13, 42, 17, 33, 'Whoever seeks to save his life loses it, but whoever loses his life preserves it.'),
(10, 42, 17, 33, 'Whoever seeks to keep his life will lose it, but whoever loses it will preserve it.'),
(1, 42, 17, 33, 'Whoever tries to save his life will lose it, but whoever loses his life will preserve it.'),
(5, 42, 17, 33, 'Whoever has sought to save his life, will lose it; and whoever has lost it, will bring it back to life.'),
(7, 42, 17, 33, 'Whosoever shall seek to save his life, shall lose it: and whosoever shall lose it, shall preserve it.'),
(4, 42, 17, 34, 'I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.'),
(12, 42, 17, 34, 'I tell you, in that night there will be two men in one bed; the one will be taken, and the other will be left.'),
(3, 42, 17, 34, 'I say unto you, In that night there shall be two men on one bed; the one shall be taken, and the other shall be left.'),
(8, 42, 17, 34, 'I say unto you, In that night there shall be two men on one bed; the one shall be taken, and the other shall be left.'),
(9, 42, 17, 34, 'On that night, I tell you, there will be two men in one bed: one will be taken away and the other left behind.'),
(6, 42, 17, 34, 'I say to you, In that night there shall be two [men] upon one bed; one shall be seized and the other shall be let go.'),
(14, 42, 17, 34, '‘I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left;'),
(11, 42, 17, 34, 'I say to you, that night shall be two upon one bed; one shall be taken, and the other let go.'),
(13, 42, 17, 34, 'I tell you, in that night there will be two people in one bed. The one will be taken, and the other will be left.'),
(10, 42, 17, 34, 'I tell you, in that night there will be two people in one bed. The one will be taken, and the other will be left.'),
(1, 42, 17, 34, 'I tell you, on that night two people will be in one bed: one will be taken and the other left.'),
(5, 42, 17, 34, 'I say to you, in that night, there will be two in one bed. One will be taken up, and the other will be left behind.'),
(7, 42, 17, 34, 'I say to you: in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.'),
(4, 42, 17, 35, 'Two women shall be grinding together; the one shall be taken, and the other left.'),
(12, 42, 17, 35, 'Two women will be grinding together; the one will be taken, and the other left.'),
(3, 42, 17, 35, 'There shall be two women grinding together; the one shall be taken, and the other shall be left.'),
(8, 42, 17, 35, 'There shall be two women grinding together; the one shall be taken, and the other shall be left.'),
(9, 42, 17, 35, 'There will be two women turning the mill together: one will be taken away and the other left behind.”'),
(6, 42, 17, 35, 'Two [women] shall be grinding together; the one shall be seized and the other shall be let go.'),
(14, 42, 17, 35, 'two women shall be grinding at the same place together, the one shall be taken, and the other shall be left;'),
(11, 42, 17, 35, 'Two females shall be grinding together; one shall be taken, and the other let go.'),
(13, 42, 17, 35, 'There will be two grinding grain together. One will be taken, and the other will be left.”'),
(10, 42, 17, 35, 'There will be two grinding grain together. One will be taken, and the other will be left.”'),
(1, 42, 17, 35, 'Two women will be grinding grain together: one will be taken and the other left.”'),
(5, 42, 17, 35, 'Two will be at the grindstone together. One will be taken up, and the other will be left behind. Two will be in the field. One will be taken up, and the other will be left behind.”'),
(7, 42, 17, 35, 'Two women shall be grinding together: the one shall be taken, and the other shall be left: two men shall be in the field; the one shall be taken, and the other shall be keft.'),
(4, 42, 17, 36, 'Two men shall be in the field; the one shall be taken, and the other left.'),
(12, 42, 17, 36, 'Two men will be in the field; the one will be taken, and the other left.'),
(6, 42, 17, 36, '[Two men shall be in the field; the one shall be seized and the other let go.]'),
(14, 42, 17, 36, 'two men shall be in the field, the one shall be taken, and the other left.’'),
(11, 42, 17, 36, '[Verse 36 is wanting (Missing) in most of the Greek copies.]'),
(5, 42, 17, 36, 'Responding, they said to him, “Where, Lord?”'),
(7, 42, 17, 36, 'They answering, say to him: Where, Lord?'),
(4, 42, 17, 37, 'And they answered and said to him, Where, Lord? And he said to them, Wherever the body is, thither will the eagles be gathered together.'),
(12, 42, 17, 37, 'And they answered and said to him, Where Lord? And he said to them, Wherever the body is, thither will the eagles be collected.'),
(3, 42, 17, 37, 'And they answering say unto him, Where, Lord? And he said unto them, Where the body is, thither will the eagles also be gathered together.'),
(8, 42, 17, 37, 'And they answering say unto him, Where, Lord? And he said unto them, Where the body is, thither will the eagles also be gathered together.'),
(9, 42, 17, 37, '“Where, Master?” they inquired. “Where the dead body is,” He replied, “there also will the vultures flock together.”'),
(6, 42, 17, 37, 'And answering they say to him, Where, Lord? And he said to them, Where the body [is], there the eagles will be gathered together.'),
(14, 42, 17, 37, 'And they answering say to him, ‘Where, sir?’ and he said to them, ‘Where the body is, there will the eagles be gathered together.’'),
(11, 42, 17, 37, 'And having answered, they say to him, Where, Lord And he said to them, Where the body, there shall the eagles be gathered together.'),
(13, 42, 17, 37, 'They, answering, asked him, “Where, Lord?” He said to them, “Where the body is, there will the vultures also be gathered together.”'),
(10, 42, 17, 37, 'They, answering, asked him, “Where, Lord?” He said to them, “Where the body is, there will the vultures also be gathered together.”'),
(1, 42, 17, 37, '“Where, Lord?” they asked. Jesus answered, “Wherever there is a carcass, there the vultures will gather.”'),
(5, 42, 17, 37, 'And he said to them, “Wherever the body will be, in that place also, the eagles shall be gathered together.”'),
(7, 42, 17, 37, 'Who said to them: Wheresoever the body shall be, thither will the eagles also be gathered together.'),
(4, 42, 18, 1, 'And he spoke a parable to them to this end, that men ought always to pray, and not to faint;'),
(12, 42, 18, 1, 'And he spoke a parable to them to this end, that men ought always to pray, and not to faint;'),
(3, 42, 18, 1, 'And he spake a parable unto them to the end that they ought always to pray, and not to faint;'),
(8, 42, 18, 1, 'And he spake a parable unto them to the end that they ought always to pray, and not to faint;'),
(9, 42, 18, 1, 'He also taught them by a parable that they must always pray and never lose heart.'),
(6, 42, 18, 1, 'And he spoke also a parable to them to the purport that they should always pray and not faint,'),
(14, 42, 18, 1, 'And he spake also a simile to them, that it behoveth us always to pray, and not to faint,'),
(11, 42, 18, 1, 'And he spake to them a parable, that they must always pray, and not lose courage;'),
(13, 42, 18, 1, 'He also spoke a parable to them that they must always pray, and not give up,'),
(10, 42, 18, 1, 'He also spoke a parable to them that they must always pray, and not give up,'),
(1, 42, 18, 1, 'Then Jesus told them a parable about their need to pray at all times and not lose heart:'),
(5, 42, 18, 1, 'Now he also told them a parable, that we should continually pray and not cease,'),
(7, 42, 18, 1, 'AND he spoke also a parable to them, that we ought always to pray, and not to faint,'),
(4, 42, 18, 2, 'Saying, There was in a city a judge, which feared not God, neither regarded man:'),
(12, 42, 18, 2, 'Saying, There was in a city a judge, who feared not God, neither regarded man.'),
(3, 42, 18, 2, 'saying, There was in a city a judge, who feared not God, and regarded not man:'),
(8, 42, 18, 2, 'saying, There was in a city a judge, which feared not God, and regarded not man:'),
(9, 42, 18, 2, '“In a certain town,” He said, “there was a judge who had no fear of God and no respect for man.'),
(6, 42, 18, 2, 'saying, There was a judge in a city, not fearing God and not respecting man:'),
(14, 42, 18, 2, 'saying, ‘A certain judge was in a certain city—God he is not fearing, and man he is not regarding—'),
(11, 42, 18, 2, 'Saying, There was a certain judge in a certain city, fearing not God, and not occupied about man:'),
(13, 42, 18, 2, 'saying, “There was a judge in a certain city who didn’t fear God, and didn’t respect man.'),
(10, 42, 18, 2, 'saying, “There was a judge in a certain city who did not fear God, and did not respect people.'),
(1, 42, 18, 2, '“In a certain town there was a judge who neither feared God nor respected men.'),
(5, 42, 18, 2, 'saying: “There was a certain judge in a certain city, who did not fear God and did not respect man.'),
(7, 42, 18, 2, 'Saying: There was a judge in a certain city, who feared not God, nor regarded man.'),
(4, 42, 18, 3, 'And there was a widow in that city; and she came to him, saying, Avenge me of my adversary.'),
(12, 42, 18, 3, 'And there was a widow in that city; and she came to him, saying, Avenge me of my adversary.'),
(3, 42, 18, 3, 'and there was a widow in that city; and she came oft unto him, saying, Avenge me of mine adversary.'),
(8, 42, 18, 3, 'and there was a widow in that city; and she came oft unto him, saying, Avenge me of mine adversary.'),
(9, 42, 18, 3, 'And in the same town was a widow who repeatedly came and entreated him, saying, “’Give me justice and stop my oppressor.’'),
(6, 42, 18, 3, 'and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party.'),
(14, 42, 18, 3, 'and a widow was in that city, and she was coming unto him, saying, Do me justice on my opponent,'),
(11, 42, 18, 3, 'And a widow was in that city; and she came to him, saying, Avenge me of mine adversary.'),
(13, 42, 18, 3, 'A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’'),
(10, 42, 18, 3, 'A widow was in that city, and she often came to him, saying, ‘Give me justice against my adversary.’'),
(1, 42, 18, 3, 'And there was a widow in that town who kept appealing to him, ‘Give me justice against my adversary.’'),
(5, 42, 18, 3, 'But there was a certain widow in that city, and she went to him, saying, ‘Vindicate me from my adversary.’'),
(7, 42, 18, 3, 'And there was a certain widow in that city, and she came to him, saying: Avenge me of my adversary.'),
(4, 42, 18, 4, 'And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;'),
(12, 42, 18, 4, 'And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;'),
(3, 42, 18, 4, 'And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;'),
(8, 42, 18, 4, 'And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;'),
(9, 42, 18, 4, '“For a time he would not, but afterwards he said to himself, “’Though I have neither reverence for God nor respect for man,'),
(6, 42, 18, 4, 'And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man,'),
(14, 42, 18, 4, 'and he would not for a time, but after these things he said in himself, Even if God I do not fear, and man do not regard,'),
(11, 42, 18, 4, 'And he would not for a time: and after these he said in himself, And if I fear not God, and am not occupied about man;'),
(13, 42, 18, 4, 'He wouldn’t for a while, but afterward he said to himself, ‘Though I neither fear God, nor respect man,'),
(10, 42, 18, 4, 'He would not for a while, but afterward he said to himself, ‘Though I neither fear God, nor respect people,'),
(1, 42, 18, 4, 'For a while he refused, but later he said to himself, ‘Though I neither fear God nor respect men,'),
(5, 42, 18, 4, 'And he refused to do so for a long time. But afterwards, he said within himself: ‘Even though I do not fear God, nor respect man,'),
(7, 42, 18, 4, 'And he would not for a long time. But afterwards he said within himself: Although I fear not God, nor regard man,'),
(4, 42, 18, 5, 'Yet because this widow troubles me, I will avenge her, lest by her continual coming she weary me.'),
(12, 42, 18, 5, 'Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.'),
(3, 42, 18, 5, 'yet because this widow troubleth me, I will avenge her, lest she wear me out by her continual coming.'),
(8, 42, 18, 5, 'yet because this widow troubleth me, I will avenge her, lest she wear me out by her continual coming.'),
(9, 42, 18, 5, 'yet because she annoys me I will give her justice, to prevent her from constantly coming to pester me.’”'),
(6, 42, 18, 5, 'at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me.'),
(14, 42, 18, 5, 'yet because this widow doth give me trouble, I will do her justice, lest, perpetually coming, she may plague me.’'),
(11, 42, 18, 5, 'Yet because this widow produces fatigue to me, I will avenge her, lest in the end, coming, she give me a blow under the eyes.'),
(13, 42, 18, 5, 'yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’”'),
(10, 42, 18, 5, 'yet because this widow bothers me, I will give her justice, or else she will wear me out by her continual coming.’”'),
(1, 42, 18, 5, 'yet because this widow keeps pestering me, I will give her justice. Otherwise, she will wear me out with her perpetual requests.’”'),
(5, 42, 18, 5, 'yet because this widow is pestering me, I will vindicate her, lest by returning, she may, in the end, wear me out.’ ”'),
(7, 42, 18, 5, 'Yet because this widow is troublesome to me, I will avenge her, lest continually coming she weary me.'),
(4, 42, 18, 6, 'And the Lord said, Hear what the unjust judge said.'),
(12, 42, 18, 6, 'And the Lord said, Hear what the unjust judge saith.'),
(3, 42, 18, 6, 'And the Lord said, Hear what the unrighteous judge saith.'),
(8, 42, 18, 6, 'And the Lord said, Hear what the unrighteous judge saith.'),
(9, 42, 18, 6, 'And the Lord said, “Hear those words of the unjust judge.'),
(6, 42, 18, 6, 'And the Lord said, Hear what the unjust judge says.'),
(14, 42, 18, 6, 'And the Lord said, ‘Hear ye what the unrighteous judge saith:'),
(11, 42, 18, 6, 'And the Lord said, Hear ye what the judge of injustice says.'),
(13, 42, 18, 6, 'The Lord said, “Listen to what the unrighteous judge says.'),
(10, 42, 18, 6, 'The Lord said, “Listen to what the unrighteous judge says.'),
(1, 42, 18, 6, 'And the Lord said, “Listen to the words of the unjust judge.'),
(5, 42, 18, 6, 'Then the Lord said: “Listen to what the unjust judge said.'),
(7, 42, 18, 6, 'And the Lord said: Hear what the unjust judge saith.'),
(4, 42, 18, 7, 'And shall not God avenge his own elect, which cry day and night to him, though he bear long with them?'),
(12, 42, 18, 7, 'And will not God avenge his own elect, who cry day and night to him, though he beareth long with them?'),
(3, 42, 18, 7, 'And shall not God avenge his elect, that cry to him day and night, and yet he is longsuffering over them?'),
(8, 42, 18, 7, 'And shall not God avenge his elect, which cry to him day and night, and he is longsuffering over them?'),
(9, 42, 18, 7, 'And will not God avenge the wrongs of His own People who cry aloud to Him day and night, although He seems slow in taking action on their behalf?'),
(6, 42, 18, 7, 'And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them?'),
(14, 42, 18, 7, 'and shall not God execute the justice to His choice ones, who are crying unto Him day and night—bearing long in regard to them?'),
(11, 42, 18, 7, 'And shall not God do the avenging of his chosen, crying to him day and night, being slow to anger toward them?'),
(13, 42, 18, 7, 'Won’t God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them?'),
(10, 42, 18, 7, 'Won’t God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them?'),
(1, 42, 18, 7, 'Will not God bring about justice for His elect who cry out to Him day and night? Will He delay in helping them?'),
(5, 42, 18, 7, 'So then, will not God grant the vindication of his elect, who cry out to him day and night? Or will he continue to endure them?'),
(7, 42, 18, 7, 'And will not God revenge his elect who cry to him day and night: and will he have patience in their regard?'),
(4, 42, 18, 8, 'I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?'),
(12, 42, 18, 8, 'I tell you that he will avenge them speedily. Nevertheless, when the Son of man cometh, will he find faith on the earth?'),
(3, 42, 18, 8, 'I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find faith on the earth?'),
(8, 42, 18, 8, 'I say unto you, that he will avenge them speedily. Howbeit when the Son of man cometh, shall he find faith on the earth?'),
(9, 42, 18, 8, 'Yes, He will soon avenge their wrongs. Yet, when the Son of Man comes, will He find faith on earth?”'),
(6, 42, 18, 8, 'I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth?'),
(14, 42, 18, 8, 'I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?’'),
(11, 42, 18, 8, 'I say to you, that he will do their avenging swiftly. But the Son of man having come, shall he find faith upon earth'),
(13, 42, 18, 8, 'I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”'),
(10, 42, 18, 8, 'I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”'),
(1, 42, 18, 8, 'I tell you, He will promptly carry out justice on their behalf. Nevertheless, when the Son of Man comes, will He find faith on earth?”'),
(5, 42, 18, 8, 'I tell you that he will quickly bring vindication to them. Yet truly, when the Son of man returns, do you think that he will find faith on earth?”'),
(7, 42, 18, 8, 'I say to you, that he will quickly revenge them. But yet the Son of man, when he cometh, shall he find, think you, faith on earth?'),
(4, 42, 18, 9, 'And he spoke this parable to certain which trusted in themselves that they were righteous, and despised others:'),
(12, 42, 18, 9, 'And he spoke this parable to certain who trusted in themselves that they were righteous, and despised others:'),
(3, 42, 18, 9, 'And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought:'),
(8, 42, 18, 9, 'And he spake also this parable unto certain which trusted in themselves that they were righteous, and set all others at nought:'),
(9, 42, 18, 9, 'And to some who relied on themselves as being righteous men, and looked down upon all others, He addressed this parable.'),
(6, 42, 18, 9, 'And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest [of men], this parable:'),
(14, 42, 18, 9, 'And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile:'),
(11, 42, 18, 9, 'And he spake to certain trusting upon themselves that they were just, and setting at nought the rest, this parable:'),
(13, 42, 18, 9, 'He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.'),
(10, 42, 18, 9, 'He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.'),
(1, 42, 18, 9, 'To some who trusted in their own righteousness and viewed others with contempt, He also told this parable:'),
(5, 42, 18, 9, 'Now about certain persons who consider themselves to be just, while disdaining others, he told also this parable:'),
(7, 42, 18, 9, 'And to some who trusted in themselves as just, and despised others, he spoke also this parable:'),
(4, 42, 18, 10, 'Two men went up into the temple to pray; the one a Pharisee, and the other a publican.'),
(12, 42, 18, 10, 'Two men went up into the temple to pray; the one a Pharisee, and the other a publican.'),
(3, 42, 18, 10, 'Two men went up into the temple to pray; the one a Pharisee, and the other a publican.'),
(8, 42, 18, 10, 'Two men went up into the temple to pray; the one a Pharisee, and the other a publican.'),
(9, 42, 18, 10, '“Two men went up to the Temple to pray,” He said; “one being a Pharisee and the other a tax-gatherer.'),
(6, 42, 18, 10, 'Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer.'),
(14, 42, 18, 10, '‘Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer;'),
(11, 42, 18, 10, 'Two men went up to the temple to pray; one a Pharisee, and the other a publican.'),
(13, 42, 18, 10, '“Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.'),
(10, 42, 18, 10, '“Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.'),
(1, 42, 18, 10, '“Two men went up to the temple to pray. One was a Pharisee and the other a tax collector.'),
(5, 42, 18, 10, '“Two men ascended to the temple, in order to pray. One was a Pharisee, and the other was a tax collector.'),
(7, 42, 18, 10, 'Two men went up into the temple to pray: the one a Pharisee, and the other a publican.'),
(4, 42, 18, 11, 'The Pharisee stood and prayed thus with himself, God, I thank you, that I am not as other men are, extortionists, unjust, adulterers, or even as this publican.'),
(12, 42, 18, 11, 'The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.'),
(3, 42, 18, 11, 'The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.'),
(8, 42, 18, 11, 'The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.'),
(9, 42, 18, 11, 'The Pharisee, standing erect, prayed as follows by himself: “’O God, I thank Thee that I am not like other people—I am not a thief nor a cheat nor an adulterer, nor do I even resemble this tax-gatherer.'),
(6, 42, 18, 11, 'The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.'),
(14, 42, 18, 11, 'the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer;'),
(11, 42, 18, 11, 'The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican.'),
(13, 42, 18, 11, 'The Pharisee stood and prayed to himself like this: ‘God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector.'),
(10, 42, 18, 11, 'The Pharisee stood and prayed to himself like this: ‘God, I thank you, that I am not like other people, extortioners, unrighteous, adulterers, or even like this tax collector.'),
(1, 42, 18, 11, 'The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like other men—swindlers, evildoers, adulterers—or even like this tax collector.'),
(5, 42, 18, 11, 'Standing, the Pharisee prayed within himself in this way: ‘O God, I give thanks to you that I am not like the rest of men: robbers, unjust, adulterers, even as this tax collector chooses to be.'),
(7, 42, 18, 11, 'The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican.'),
(4, 42, 18, 12, 'I fast twice in the week, I give tithes of all that I possess.'),
(12, 42, 18, 12, 'I fast twice in the week, I give tithes of all that I possess.'),
(3, 42, 18, 12, 'I fast twice in the week; I give tithes of all that I get.'),
(8, 42, 18, 12, 'I fast twice in the week; I give tithes of all that I get.'),
(9, 42, 18, 12, 'I fast twice a week. I pay the tithe on all my gains.’'),
(6, 42, 18, 12, 'I fast twice in the week, I tithe everything I gain.'),
(14, 42, 18, 12, 'I fast twice in the week, I give tithes of all things—as many as I possess.'),
(11, 42, 18, 12, 'I fast twice of the Sabbath; I pay tithes of all I possess.'),
(13, 42, 18, 12, 'I fast twice a week. I give tithes of all that I get.’'),
(10, 42, 18, 12, 'I fast twice a week. I give tithes of all that I get.’'),
(1, 42, 18, 12, 'I fast twice a week and pay tithes of all that I acquire.’'),
(5, 42, 18, 12, 'I fast twice between Sabbaths. I give tithes from all that I possess.’'),
(7, 42, 18, 12, 'I fast twice in a week: I give tithes of all that I possess.'),
(4, 42, 18, 13, 'And the publican, standing afar off, would not lift up so much as his eyes to heaven, but smote on his breast, saying, God be merciful to me a sinner.'),
(12, 42, 18, 13, 'And the publican, standing afar off, would not lift up so much as his eyes to heaven, but smote upon his breast, saying, God be merciful to me a sinner.'),
(3, 42, 18, 13, 'But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner.'),
(8, 42, 18, 13, 'But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be merciful to me a sinner.'),
(9, 42, 18, 13, '“But the tax-gatherer, standing far back, would not so much as lift his eyes to Heaven, but kept beating his breast and saying, “’O God, be reconciled to me, sinner that I am.’'),
(6, 42, 18, 13, 'And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner.'),
(14, 42, 18, 13, '‘And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me—the sinner!'),
(11, 42, 18, 13, 'And the publican, standing afar off, would not either lift up the eyes to heaven, but struck upon his breast, saying, God propitiate for me the sinful.'),
(13, 42, 18, 13, 'But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’'),
(10, 42, 18, 13, 'But the tax collector, standing far away, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner.’'),
(1, 42, 18, 13, 'But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’'),
(5, 42, 18, 13, 'And the tax collector, standing at a distance, was not willing to even lift up his eyes to heaven. But he struck his chest, saying: ‘O God, be merciful to me, a sinner.’'),
(7, 42, 18, 13, 'And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O god, be merciful to me a sinner.'),
(4, 42, 18, 14, 'I tell you, this man went down to his house justified rather than the other: for every one that exalts himself shall be abased; and he that humbles himself shall be exalted.'),
(12, 42, 18, 14, 'I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.'),
(3, 42, 18, 14, 'I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.'),
(8, 42, 18, 14, 'I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.'),
(9, 42, 18, 14, '“I tell you that this man went home more thoroughly absolved from guilt than the other; for every one who uplifts himself will be humbled, but he who humbles himself will be uplifted.”'),
(6, 42, 18, 14, 'I say unto you, This [man] went down to his house justified rather than that [other]. For every one who exalts himself shall be humbled, and he that humbles himself shall be exalted.'),
(14, 42, 18, 14, 'I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.’'),
(11, 42, 18, 14, 'I say to you, this one went down to his house justified rather than that one: for every one lifting up himself shall be humbled; and he humbling himself shall be lifted up.'),
(13, 42, 18, 14, 'I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”'),
(10, 42, 18, 14, 'I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”'),
(1, 42, 18, 14, 'I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”'),
(5, 42, 18, 14, 'I say to you, this one descended to his house justified, but not the other. For everyone who exalts himself will be humbled; and whoever humbles himself will be exalted.”'),
(7, 42, 18, 14, 'I say to you, this man went down into his house justified rather that the other: because every one that exalteth himself, shall be humbled: and he that humbleth himself, shall be exalted.'),
(4, 42, 18, 15, 'And they brought to him also infants, that he would touch them: but when his disciples saw it, they rebuked them.'),
(12, 42, 18, 15, 'And they brought to him also infants, that he would touch them: but when his disciples saw it, they rebuked them.'),
(3, 42, 18, 15, 'And they were bringing unto him also their babes, that he should touch them: but when the disciples saw it, they rebuked them.'),
(8, 42, 18, 15, 'And they brought unto him also their babes, that he should touch them: but when the disciples saw it, they rebuked them.'),
(9, 42, 18, 15, 'On one occasion people also brought with them their infants, for Him to touch them; but the disciples, noticing this, proceeded to find fault with them.'),
(6, 42, 18, 15, 'And they brought to him also infants that he might touch them, but the disciples when they saw [it] rebuked them.'),
(14, 42, 18, 15, 'And they were bringing near also the babes, that he may touch them, and the disciples having seen did rebuke them,'),
(11, 42, 18, 15, 'And they also brought babes to him, that he might touch them: and the disciples having seen, censured them.'),
(13, 42, 18, 15, 'They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.'),
(10, 42, 18, 15, 'Now they were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.'),
(1, 42, 18, 15, 'Now people were even bringing their babies to Jesus for Him to place His hands on them. And when the disciples saw this, they rebuked those who brought them.'),
(5, 42, 18, 15, 'And they were bringing little children to him, so that he might touch them. And when the disciples saw this, they rebuked them.'),
(7, 42, 18, 15, 'And they brought unto him also infants, that he might touch them. Which when the disciples saw, they rebuked them.'),
(4, 42, 18, 16, 'But Jesus called them to him, and said, Suffer little children to come to me, and forbid them not: for of such is the kingdom of God.'),
(12, 42, 18, 16, 'But Jesus called them to him, and said, Suffer little children to come to me, and forbid them not: for of such is the kingdom of God.'),
(3, 42, 18, 16, 'But Jesus called them unto him, saying, Suffer the little children to come unto me, and forbid them not: for to such belongeth the kingdom of God.'),
(8, 42, 18, 16, 'But Jesus called them unto him, saying, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.'),
(9, 42, 18, 16, 'Jesus however called the infants to Him. “Let the little children come to me,” He said; “do not hinder them; for it is to those who are childlike that the Kingdom of God belongs.'),
(6, 42, 18, 16, 'But Jesus calling them to [him] said, Suffer little children to come to me, and do not forbid them, for of such is the kingdom of God.'),
(14, 42, 18, 16, 'and Jesus having called them near, said, ‘Suffer the little children to come unto me, and forbid them not, for of such is the reign of God;'),
(11, 42, 18, 16, 'And Jesus having called them, said, Leave the young children to come to me, and hinder them not: for of such is time kingdom of God.'),
(13, 42, 18, 16, 'Jesus summoned them, saying, “Allow the little children to come to me, and don’t hinder them, for the Kingdom of God belongs to such as these.'),
(10, 42, 18, 16, 'Jesus summoned them, saying, “Allow the little children to come to me, and do not hinder them, for the Kingdom of God belongs to such as these.'),
(1, 42, 18, 16, 'But Jesus called the children to Him and said, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.'),
(5, 42, 18, 16, 'But Jesus, calling them together, said: “Allow the children to come to me, and do not be an obstacle to them. For of such is the kingdom of God.'),
(7, 42, 18, 16, 'But Jesus, calling them together, said: Suffer children to come to me, and forbid them not: for of such is the kingdom of God.'),
(4, 42, 18, 17, 'Truly I say to you, Whoever shall not receive the kingdom of God as a little child shall in no wise enter therein.'),
(12, 42, 18, 17, 'Verily I say to you, Whoever shall not receive the kingdom of God as a little child, shall in no wise enter into it.'),
(3, 42, 18, 17, 'Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.'),
(8, 42, 18, 17, 'Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.'),
(9, 42, 18, 17, 'I tell you in solemn truth that, whoever does not receive the Kingdom of God like a little child will certainly not enter it.”'),
(6, 42, 18, 17, 'Verily I say to you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.'),
(14, 42, 18, 17, 'verily I say to you, Whoever may not receive the reign of God as a little child, may not enter into it.’'),
(11, 42, 18, 17, 'Truly I say to you, Whoever should not receive the kingdom of God as a young child should not enter into it.'),
(13, 42, 18, 17, 'Most certainly, I tell you, whoever doesn’t receive the Kingdom of God like a little child, he will in no way enter into it.”'),
(10, 42, 18, 17, 'Truly, I tell you, whoever does not receive the Kingdom of God like a little child, he will in no way enter into it.”'),
(1, 42, 18, 17, 'Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”'),
(5, 42, 18, 17, 'Amen, I say to you, whoever will not accept the kingdom of God like a child, will not enter into it.”'),
(7, 42, 18, 17, 'Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.'),
(4, 42, 18, 18, 'And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?'),
(12, 42, 18, 18, 'And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?'),
(3, 42, 18, 18, 'And a certain ruler asked him, saying, Good Teacher, what shall I do to inherit eternal life?'),
(8, 42, 18, 18, 'And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?'),
(9, 42, 18, 18, 'The question was put to Him by a Ruler: “Good Rabbi, what shall I do to inherit the Life of the Ages?”'),
(6, 42, 18, 18, 'And a certain ruler asked him saying, Good teacher, having done what, shall I inherit eternal life?'),
(14, 42, 18, 18, 'And a certain ruler questioned him, saying, ‘Good teacher, what having done—shall I inherit life age-during?’'),
(11, 42, 18, 18, 'And a certain ruler asked him, saying, Good Teacher, having done what, shall I inherit eternal life?'),
(13, 42, 18, 18, 'A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?”'),
(10, 42, 18, 18, 'A certain ruler asked him, saying, “Good Teacher, what must I do to inherit everlasting life?”'),
(1, 42, 18, 18, 'Then a certain ruler asked Him, “Good Teacher, what must I do to inherit eternal life?”'),
(5, 42, 18, 18, 'And a certain leader questioned him, saying: “Good teacher, what should I do to possess eternal life?”'),
(7, 42, 18, 18, 'And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life?'),
(4, 42, 18, 19, 'And Jesus said to him, Why call you me good? none is good, save one, that is, God.'),
(12, 42, 18, 19, 'And Jesus said to him, Why callest thou me good? none is good, save one, that is God.'),
(3, 42, 18, 19, 'And Jesus said unto him, Why callest thou me good? none is good, save one, even God.'),
(8, 42, 18, 19, 'And Jesus said unto him, Why callest thou me good? none is good, save one, even God.'),
(9, 42, 18, 19, '“Why do you call me good?” replied Jesus; “there is no one good but One, namely God.'),
(6, 42, 18, 19, 'But Jesus said to him, Why callest thou me good? There is none good but one, God.'),
(14, 42, 18, 19, 'And Jesus said to him, ‘Why me dost thou call good? no one is good, except One—God;'),
(11, 42, 18, 19, 'And Jesus said to him, Why sayest thou me good? none good except the one God.'),
(13, 42, 18, 19, 'Jesus asked him, “Why do you call me good? No one is good, except one—God.'),
(10, 42, 18, 19, 'Jesus asked him, “Why do you call me good? No one is good, except one—God.'),
(1, 42, 18, 19, '“Why do you call Me good?” Jesus replied. “No one is good except God alone.'),
(5, 42, 18, 19, 'Then Jesus said to him: “Why do you call me good? No one is good except God alone.'),
(7, 42, 18, 19, 'And Jesus said to him: Why dost thou call me good? None is good but God alone.'),
(4, 42, 18, 20, 'You know the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor your father and your mother.'),
(12, 42, 18, 20, 'Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and thy mother.'),
(3, 42, 18, 20, 'Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and mother.'),
(8, 42, 18, 20, 'Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and mother.'),
(9, 42, 18, 20, 'You know the Commandments: ‘Do not commit adultery;’ ‘Do not murder;’ ‘Do not steal;’ ‘Do not lie in giving evidence;’ ‘Honour thy father and thy mother.’”'),
(6, 42, 18, 20, 'Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.'),
(14, 42, 18, 20, 'the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Honour thy father and thy mother.’'),
(11, 42, 18, 20, 'Thou knowest the commands, Thou shouldest not commit adultery, Thou shouldest not kill, Thou shouldest not steal, Thou shouldest not bear false testimony, Honour thy father and thy mother.'),
(13, 42, 18, 20, 'You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”'),
(10, 42, 18, 20, 'You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Honor your father and your mother.’”'),
(1, 42, 18, 20, 'You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not bear false witness, honor your father and mother.’”'),
(5, 42, 18, 20, 'You know the commandments: You shall not kill. You shall not commit adultery. You shall not steal. You shall not give false testimony. Honor your father and mother.”'),
(7, 42, 18, 20, 'Thou knowest the commandments: Thou shalt not kill: Thou shalt not commit adultery: Thou shalt not steal: Thou shalt not bear false witness: Honour thy father and mother.'),
(4, 42, 18, 21, 'And he said, All these have I kept from my youth up.'),
(12, 42, 18, 21, 'And he said, All these have I kept from my youth.'),
(3, 42, 18, 21, 'And he said, All these things have I observed from my youth up.'),
(8, 42, 18, 21, 'And he said, All these things have I observed from my youth up.'),
(9, 42, 18, 21, '“All of those,” he replied, “I have kept from my youth.”'),
(6, 42, 18, 21, 'And he said, All these things have I kept from my youth.'),
(14, 42, 18, 21, 'And he said, ‘All these I did keep from my youth;’'),
(11, 42, 18, 21, 'And he said, All these have I watched from my youth.'),
(13, 42, 18, 21, 'He said, “I have observed all these things from my youth up.”'),
(10, 42, 18, 21, 'And he said, “I have kept all these things from my youth up.”'),
(1, 42, 18, 21, '“All these I have kept from my youth,” he said.'),
(5, 42, 18, 21, 'And he said, “I have kept all these things from my youth.”'),
(7, 42, 18, 21, 'Who said: All these things have I kept from my youth.'),
(4, 42, 18, 22, 'Now when Jesus heard these things, he said to him, Yet lack you one thing: sell all that you have, and distribute to the poor, and you shall have treasure in heaven: and come, follow me.'),
(12, 42, 18, 22, 'Now when Jesus heard these things, he said to him, Yet lackest thou one thing: sell all that thou hast, and distribute to the poor, and thou shalt have treasure in heaven: and come, follow me.'),
(3, 42, 18, 22, 'And when Jesus heard it, he said unto him, One thing thou lackest yet: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.'),
(8, 42, 18, 22, 'And when Jesus heard it, he said unto him, One thing thou lackest yet: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.'),
(9, 42, 18, 22, 'On receiving this answer Jesus said to him, “There is still one thing wanting in you. Sell everything you possess and give the money to the poor, and you shall have wealth in Heaven; and then come, follow me.”'),
(6, 42, 18, 22, 'And when Jesus had heard this, he said to him, One thing is lacking to thee yet: Sell all that thou hast and distribute to the poor, and thou shalt have treasure in the heavens, and come, follow me.'),
(14, 42, 18, 22, 'and having heard these things, Jesus said to him, ‘Yet one thing to thee is lacking; all things—as many as thou hast—sell, and distribute to the poor, and thou shalt have treasure in heaven, and come, be following me;’'),
(11, 42, 18, 22, 'And Jesus having heard these, said to him, Yet one thing fails thee: all whatever thou hast, sell and distribute to the poor, and thou shalt have treasure in heaven: and come, follow me.'),
(13, 42, 18, 22, 'When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me.”'),
(10, 42, 18, 22, 'When Jesus heard it, he said to him, “You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me.”'),
(1, 42, 18, 22, 'On hearing this, Jesus told him, “You still lack one thing: Sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”'),
(5, 42, 18, 22, 'And when Jesus heard this, he said to him: “One thing is still lacking for you. Sell all the things that you have, and give to the poor. And then you will have treasure in heaven. And come, follow me.”'),
(7, 42, 18, 22, 'Which when Jesus had heard, he said to him: Yet one thing is wanting to thee: sell all whatever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.'),
(4, 42, 18, 23, 'And when he heard this, he was very sorrowful: for he was very rich.'),
(12, 42, 18, 23, 'And when he heard this, he was very sorrowful: for he was very rich.'),
(3, 42, 18, 23, 'But when he heard these things, he became exceeding sorrowful; for he was very rich.'),
(8, 42, 18, 23, 'But when he heard these things, he became exceeding sorrowful; for he was very rich.'),
(9, 42, 18, 23, 'But on hearing these words he was deeply sorrowful, for he was exceedingly rich.'),
(6, 42, 18, 23, 'But when he heard this he became very sorrowful, for he was very rich.'),
(14, 42, 18, 23, 'and he, having heard these things, became very sorrowful, for he was exceeding rich.'),
(11, 42, 18, 23, 'And he having heard these things, was sorely grieved: for he was very rich.'),
(13, 42, 18, 23, 'But when he heard these things, he became very sad, for he was very rich.'),
(10, 42, 18, 23, 'But when he heard these things, he became very sad, for he was very rich.'),
(1, 42, 18, 23, 'But when the ruler heard this, he became very sad, because he was extremely wealthy.'),
(5, 42, 18, 23, 'When he heard this, he became very sorrowful. For he was very rich.'),
(7, 42, 18, 23, 'He having heard these things, became sorrowful; for he was very rich.'),
(4, 42, 18, 24, 'And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!'),
(12, 42, 18, 24, 'And when Jesus saw that he was very sorrowful, he said, How hardly will they that have riches enter into the kingdom of God!'),
(3, 42, 18, 24, 'And Jesus seeing him said, How hardly shall they that have riches enter into the kingdom of God!'),
(8, 42, 18, 24, 'And Jesus seeing him said, How hardly shall they that have riches enter into the kingdom of God!'),
(9, 42, 18, 24, 'Jesus saw his sorrow, and said, “With how hard a struggle do the possessors of riches ever enter the Kingdom of God!'),
(6, 42, 18, 24, 'But when Jesus saw that he became very sorrowful, he said, How difficultly shall those who have riches enter into the kingdom of God;'),
(14, 42, 18, 24, 'And Jesus having seen him become very sorrowful, said, ‘How hardly shall those having riches enter into the reign of God!'),
(11, 42, 18, 24, 'And Jesus having seen him being sorely grieved, said, With how much difficulty shall they having possessions come into the kingdom of God!'),
(13, 42, 18, 24, 'Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into the Kingdom of God!'),
(10, 42, 18, 24, 'And Jesus looked at him and said, “How hard it is for those who have riches to enter into the Kingdom of God.'),
(1, 42, 18, 24, 'Seeing the man’s sadness, Jesus said, “How hard it is for the rich to enter the kingdom of God!'),
(5, 42, 18, 24, 'Then Jesus, seeing him brought to sorrow, said: “How difficult it is for those who have money to enter into the kingdom of God!'),
(7, 42, 18, 24, 'And Jesus seeing him become sorrowful, said: How hardly shall they that have riches enter into the kingdom of God.'),
(4, 42, 18, 25, 'For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.'),
(12, 42, 18, 25, 'For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.'),
(3, 42, 18, 25, 'For it is easier for a camel to enter in through a needle’s eye, than for a rich man to enter into the kingdom of God.'),
(8, 42, 18, 25, 'For it is easier for a camel to enter in through a needle’s eye, than for a rich man to enter into the kingdom of God.'),
(9, 42, 18, 25, 'Why, it is easier for a camel to go through a needle’s eye than for a rich man to enter the Kingdom of God.”'),
(6, 42, 18, 25, 'for it is easier for a camel to enter through a needle’s eye than for a rich man to enter into the kingdom of God.'),
(14, 42, 18, 25, 'for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.’'),
(11, 42, 18, 25, 'For it is easier for a camel to come through the hole of a needle, than for a rich one to come into the kingdom of God.'),
(13, 42, 18, 25, 'For it is easier for a camel to enter in through a needle’s eye, than for a rich man to enter into the Kingdom of God.”'),
(10, 42, 18, 25, 'For it is easier for a camel to enter in through a needle’s eye, than for a rich person to enter into the Kingdom of God.”'),
(1, 42, 18, 25, 'Indeed, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”'),
(5, 42, 18, 25, 'For it is easier for a camel to pass through the eye of a needle, than for a wealthy man to enter into the kingdom of God.”'),
(7, 42, 18, 25, 'For it is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.'),
(4, 42, 18, 26, 'And they that heard it said, Who then can be saved?'),
(12, 42, 18, 26, 'And they that heard it, said, Who then can be saved?'),
(3, 42, 18, 26, 'And they that heard it said, Then who can be saved?'),
(8, 42, 18, 26, 'And they that heard it said, Then who can be saved?'),
(9, 42, 18, 26, '“Who then can be saved?” exclaimed the hearers.'),
(6, 42, 18, 26, 'And those who heard it said, And who can be saved?'),
(14, 42, 18, 26, 'And those who heard, said, ‘And who is able to be saved?’'),
(11, 42, 18, 26, 'And they having heard, said, And who can be saved?'),
(13, 42, 18, 26, 'Those who heard it said, “Then who can be saved?”'),
(10, 42, 18, 26, 'Those who heard it said, “Then who can be saved?”'),
(1, 42, 18, 26, 'Those who heard this asked, “Who then can be saved?”'),
(5, 42, 18, 26, 'And those who were listening to this said, “Then who is able to be saved?”'),
(7, 42, 18, 26, 'And they that heard it, said: Who then can be saved?'),
(4, 42, 18, 27, 'And he said, The things which are impossible with men are possible with God.'),
(12, 42, 18, 27, 'Then he said, The things which are impossible with men, are possible with God.'),
(3, 42, 18, 27, 'But he said, The things which are impossible with men are possible with God.'),
(8, 42, 18, 27, 'But he said, The things which are impossible with men are possible with God.'),
(9, 42, 18, 27, '“Things impossible with man,” He replied, “are possible with God.”'),
(6, 42, 18, 27, 'But he said, The things that are impossible with men are possible with God.'),
(14, 42, 18, 27, 'and he said, ‘The things impossible with men are possible with God.’'),
(11, 42, 18, 27, 'And he said, The things impossible with men, are possible with God.'),
(13, 42, 18, 27, 'But he said, “The things which are impossible with men are possible with God.”'),
(10, 42, 18, 27, 'But he said, “The things which are impossible with humans are possible with God.”'),
(1, 42, 18, 27, 'But Jesus said, “What is impossible with man is possible with God.”'),
(5, 42, 18, 27, 'He said to them, “Things that are impossible with men are possible with God.”'),
(7, 42, 18, 27, 'He said to them: The things that are impossible with men, are possible with God.'),
(4, 42, 18, 28, 'Then Peter said, See, we have left all, and followed you.'),
(12, 42, 18, 28, 'Then Peter said, Lo, we have left all, and followed thee.'),
(3, 42, 18, 28, 'And Peter said, Lo, we have left our own, and followed thee.'),
(8, 42, 18, 28, 'And Peter said, Lo, we have left our own, and followed thee.'),
(9, 42, 18, 28, 'Then Peter said, “See, we have given up our homes and have followed you.”'),
(6, 42, 18, 28, 'And Peter said, Behold, we have left all things and have followed thee.'),
(14, 42, 18, 28, 'And Peter said, ‘Lo, we left all, and did follow thee;’'),
(11, 42, 18, 28, 'And Peter said, Behold, we have left all, and followed thee.'),
(13, 42, 18, 28, 'Peter said, “Look, we have left everything, and followed you.”'),
(10, 42, 18, 28, 'And Peter said, “Look, we have left our own things and followed you.”'),
(1, 42, 18, 28, '“Look,” said Peter, “we have left all we had to follow You.”'),
(5, 42, 18, 28, 'And Peter said, “Behold, we have left everything, and we have followed you.”'),
(7, 42, 18, 28, 'Then Peter said: Behold, we have left all things, and have followed thee.'),
(4, 42, 18, 29, 'And he said to them, Truly I say to you, There is no man that has left house, or parents, or brothers, or wife, or children, for the kingdom of God’s sake,'),
(12, 42, 18, 29, 'And he said to them, Verily I say to you, there is no man that hath left house, or parents, or brethren, or wife, or children for the sake of the kingdom of God,'),
(3, 42, 18, 29, 'And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God’s sake,'),
(8, 42, 18, 29, 'And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God’s sake,'),
(9, 42, 18, 29, '“I solemnly tell you,” replied Jesus, “that there is no one who has left house or wife, or brothers or parents or children, for the sake of God’s Kingdom,'),
(6, 42, 18, 29, 'And he said to them, Verily I say to you, There is no one who has left home, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,'),
(14, 42, 18, 29, 'and he said to them, ‘Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God,'),
(11, 42, 18, 29, 'And he said to them, Truly I say to you, That there is none who has left home, or parents, or brethren, or wife, or children, for sake of the kingdom of God,'),
(13, 42, 18, 29, 'He said to them, “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God’s sake,'),
(10, 42, 18, 29, 'He said to them, “Truly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God’s sake,'),
(1, 42, 18, 29, '“Truly I tell you,” Jesus replied, “no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God'),
(5, 42, 18, 29, 'And he said to them: “Amen, I say to you, there is no one who has left behind home, or parents, or brothers, or a wife, or children, for the sake of the kingdom of God,'),
(7, 42, 18, 29, 'Who said to them: Amen, I say to you, there is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,'),
(4, 42, 18, 30, 'Who shall not receive manifold more in this present time, and in the world to come life everlasting.'),
(12, 42, 18, 30, 'Who shall not receive manifold more in this present time, and in the world to come life everlasting.'),
(3, 42, 18, 30, 'who shall not receive manifold more in this time, and in the world to come eternal life.'),
(8, 42, 18, 30, 'who shall not receive manifold more in this time, and in the world to come eternal life.'),
(9, 42, 18, 30, 'who shall not certainly receive many times as much in this life, and in the age that is coming the Life of the Ages.”'),
(6, 42, 18, 30, 'who shall not receive manifold more at this time, and in the coming age life eternal.'),
(14, 42, 18, 30, 'who may not receive back manifold more in this time, and in the coming age, life age-during.’'),
(11, 42, 18, 30, 'Who should not receive many fold in this time, and in life coming, eternal life.'),
(13, 42, 18, 30, 'who will not receive many times more in this time, and in the world to come, eternal life.”'),
(10, 42, 18, 30, 'who will not receive many times more in this time, and in the world to come, everlasting life.”'),
(1, 42, 18, 30, 'will fail to receive many times more in this age—and in the age to come, eternal life.”'),
(5, 42, 18, 30, 'who will not receive much more in this time, and in the age to come eternal life.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 42, 18, 30, 'Who shall not receive much more in this present time, and in the world to come life everlasting.'),
(4, 42, 18, 31, 'Then he took to him the twelve, and said to them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.'),
(12, 42, 18, 31, 'Then he took the twelve, and said to them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.'),
(3, 42, 18, 31, 'And he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all the things that are written through the prophets shall be accomplished unto the Son of man.'),
(8, 42, 18, 31, 'And he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all the things that are written by the prophets shall be accomplished unto the Son of man.'),
(9, 42, 18, 31, 'Then He drew the Twelve to Him and said, “See, we are going up to Jerusalem, and everything written in the Prophets which refers to the Son of Man will be fulfilled.'),
(6, 42, 18, 31, 'And he took the twelve to [him] and said to them, Behold, we go up to Jerusalem, and all things that are written of the Son of man by the prophets shall be accomplished;'),
(14, 42, 18, 31, 'And having taken the twelve aside, he said unto them, ‘Lo, we go up to Jerusalem, and all things shall be completed—that have been written through the prophets—to the Son of Man,'),
(11, 42, 18, 31, 'And taking the twelve, he said to them, Behold, we go up to Jerusalem, and all things written by the prophets shall be completed to the Son of man.'),
(13, 42, 18, 31, 'He took the twelve aside, and said to them, “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.'),
(10, 42, 18, 31, 'He took the twelve aside, and said to them, “Look, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.'),
(1, 42, 18, 31, 'Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.'),
(5, 42, 18, 31, 'Then Jesus took the twelve aside, and he said to them: “Behold, we are ascending to Jerusalem, and everything shall be completed which was written by the prophets about the Son of man.'),
(7, 42, 18, 31, 'Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.'),
(4, 42, 18, 32, 'For he shall be delivered to the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:'),
(12, 42, 18, 32, 'For he will be delivered to the Gentiles, and will be mocked, and spitefully treated, and spitted on;'),
(3, 42, 18, 32, 'For he shall be delivered up unto the Gentiles, and shall be mocked, and shamefully treated, and spit upon:'),
(8, 42, 18, 32, 'For he shall be delivered up unto the Gentiles, and shall be mocked, and shamefully entreated, and spit upon:'),
(9, 42, 18, 32, 'For He will be given up to the Gentiles, and be mocked, outraged and spit upon.'),
(6, 42, 18, 32, 'for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon.'),
(14, 42, 18, 32, 'for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon,'),
(11, 42, 18, 32, 'For he shall be delivered to the nations, and be mocked, and insulted, and spit upon:'),
(13, 42, 18, 32, 'For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.'),
(10, 42, 18, 32, 'For he will be delivered up to the non-Jews, will be mocked, treated shamefully, and spit on.'),
(1, 42, 18, 32, 'He will be delivered over to the Gentiles and will be mocked and insulted and spit upon.'),
(5, 42, 18, 32, 'For he will be handed over to the Gentiles, and he will be mocked and scourged and spit upon.'),
(7, 42, 18, 32, 'For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:'),
(4, 42, 18, 33, 'And they shall whip him, and put him to death: and the third day he shall rise again.'),
(12, 42, 18, 33, 'And they will scourge him, and put him to death: and the third day he will rise again.'),
(3, 42, 18, 33, 'and they shall scourge and kill him: and the third day he shall rise again.'),
(8, 42, 18, 33, 'and they shall scourge and kill him: and the third day he shall rise again.'),
(9, 42, 18, 33, 'They will scourge Him and put Him to death, and on the third day He will rise to life again.”'),
(6, 42, 18, 33, 'And when they have scourged [him] they will kill him; and on the third day he will rise again.'),
(14, 42, 18, 33, 'and having scourged they shall put him to death, and on the third day he shall rise again.’'),
(11, 42, 18, 33, 'And having scourged, they shall kill him: and the third day he shall rise.'),
(13, 42, 18, 33, 'They will scourge and kill him. On the third day, he will rise again.”'),
(10, 42, 18, 33, 'They will scourge and kill him. On the third day, he will rise again.”'),
(1, 42, 18, 33, 'They will flog Him and kill Him, and on the third day He will rise again.”'),
(5, 42, 18, 33, 'And after they have scourged him, they will kill him. And on the third day, he will rise again.”'),
(7, 42, 18, 33, 'And after they have scourged him, they will put him to death; and the third day he shall rise again.'),
(4, 42, 18, 34, 'And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.'),
(12, 42, 18, 34, 'And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.'),
(3, 42, 18, 34, 'And they understood none of these things; and this saying was hid from them, and they perceived not the things that were said.'),
(8, 42, 18, 34, 'And they understood none of these things; and this saying was hid from them, and they perceived not the things that were said.'),
(9, 42, 18, 34, 'Nothing of this did they understand. The words were a mystery to them, nor could they see what He meant.'),
(6, 42, 18, 34, 'And they understood nothing of these things. And this word was hidden from them, and they did not know what was said.'),
(14, 42, 18, 34, 'And they none of these things understood, and this saying was hid from them, and they were not knowing the things said.'),
(11, 42, 18, 34, 'And they understood nothing of these things: and this word was hidden from them, and they discerned not the things spoken.'),
(13, 42, 18, 34, 'They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said.'),
(10, 42, 18, 34, 'They understood none of these things. This saying was hidden from them, and they did not understand the things that were said.'),
(1, 42, 18, 34, 'But the disciples did not understand any of these things. The meaning was hidden from them, and they did not comprehend what He was saying.'),
(5, 42, 18, 34, 'But they understood none of these things. For this word was concealed from them, and they did not understand the things that were said.'),
(7, 42, 18, 34, 'And they understood none of these things, and this word was hid from them, and they understood not the things that were said.'),
(4, 42, 18, 35, 'And it came to pass, that as he was come near to Jericho, a certain blind man sat by the way side begging:'),
(12, 42, 18, 35, 'And it came to pass, that as he had come nigh to Jericho, a certain blind man sat by the way side begging;'),
(3, 42, 18, 35, 'And it came to pass, as he drew nigh unto Jericho, a certain blind man sat by the way side begging:'),
(8, 42, 18, 35, 'And it came to pass, as he drew nigh unto Jericho, a certain blind man sat by the way side begging:'),
(9, 42, 18, 35, 'As Jesus came near to Jericho, there was a blind man sitting by the way-side begging.'),
(6, 42, 18, 35, 'And it came to pass when he came into the neighbourhood of Jericho, a certain blind man sat by the wayside begging.'),
(14, 42, 18, 35, 'And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging,'),
(11, 42, 18, 35, 'And it was in his drawing near to Jericho, a certain blind sat by the way, begging:'),
(13, 42, 18, 35, 'It happened, as he came near Jericho, a certain blind man sat by the road, begging.'),
(10, 42, 18, 35, 'It happened, as he came near Jericho, a certain blind man sat by the road, begging.'),
(1, 42, 18, 35, 'As Jesus drew near to Jericho, a blind man was sitting beside the road, begging.'),
(5, 42, 18, 35, 'Now it happened that, as he was approaching Jericho, a certain blind man was sitting beside the way, begging.'),
(7, 42, 18, 35, 'Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.'),
(4, 42, 18, 36, 'And hearing the multitude pass by, he asked what it meant.'),
(12, 42, 18, 36, 'And hearing the multitude passing by, he asked what it meant.'),
(3, 42, 18, 36, 'and hearing a multitude going by, he inquired what this meant.'),
(8, 42, 18, 36, 'and hearing a multitude going by, he inquired what this meant.'),
(9, 42, 18, 36, 'He heard a crowd of people going past, and inquired what it all meant.'),
(6, 42, 18, 36, 'And when he heard the crowd passing, he inquired what this might be.'),
(14, 42, 18, 36, 'and having heard a multitude going by, he was inquiring what this may be,'),
(11, 42, 18, 36, 'And having heard the multitude passing by, he inquired what this might be.'),
(13, 42, 18, 36, 'Hearing a multitude going by, he asked what this meant.'),
(10, 42, 18, 36, 'Hearing a crowd going by, he asked what this meant.'),
(1, 42, 18, 36, 'When he heard the crowd going by, he asked what was happening.'),
(5, 42, 18, 36, 'And when he heard the multitude passing by, he asked what this was.'),
(7, 42, 18, 36, 'And when he heard the multitude passing by, he asked what this meant.'),
(4, 42, 18, 37, 'And they told him, that Jesus of Nazareth passes by.'),
(12, 42, 18, 37, 'And they told him, that Jesus of Nazareth was passing by.'),
(3, 42, 18, 37, 'And they told him, that Jesus of Nazareth passeth by.'),
(8, 42, 18, 37, 'And they told him, that Jesus of Nazareth passeth by.'),
(9, 42, 18, 37, '“Jesus the Nazarene is passing by,” they told him.'),
(6, 42, 18, 37, 'And they told him that Jesus the Nazaraean was passing by.'),
(14, 42, 18, 37, 'and they brought him word that Jesus the Nazarene doth pass by,'),
(11, 42, 18, 37, 'And they announced to him, That Jesus the Nazarite passes by.'),
(13, 42, 18, 37, 'They told him that Jesus of Nazareth was passing by.'),
(10, 42, 18, 37, 'They told him that Jesus of Nazareth was passing by.'),
(1, 42, 18, 37, '“Jesus of Nazareth is passing by,” they told him.'),
(5, 42, 18, 37, 'And they told him that Jesus of Nazareth was passing by.'),
(7, 42, 18, 37, 'And they told him, that Jesus of Nazareth was passing by.'),
(4, 42, 18, 38, 'And he cried, saying, Jesus, you son of David, have mercy on me.'),
(12, 42, 18, 38, 'And he cried, saying, Jesus, thou son of David, have mercy on me.'),
(3, 42, 18, 38, 'And he cried, saying, Jesus, thou son of David, have mercy on me.'),
(8, 42, 18, 38, 'And he cried, saying, Jesus, thou son of David, have mercy on me.'),
(9, 42, 18, 38, 'Then, at the top of his voice, he cried out, “Jesus, son of David, take pity on me.”'),
(6, 42, 18, 38, 'And he called out saying, Jesus, Son of David, have mercy on me.'),
(14, 42, 18, 38, 'and he cried out, saying, ‘Jesus, Son of David, deal kindly with me;’'),
(11, 42, 18, 38, 'And he cried out, saying, Jesus, son of David, pity me.'),
(13, 42, 18, 38, 'He cried out, “Jesus, you son of David, have mercy on me!”'),
(10, 42, 18, 38, 'He called out, “Jesus, Son of David, have mercy on me.”'),
(1, 42, 18, 38, 'So he called out, “Jesus, Son of David, have mercy on me!”'),
(5, 42, 18, 38, 'And he cried out, saying, “Jesus, Son of David, take pity on me!”'),
(7, 42, 18, 38, 'And he cried out, saying: Jesus, son of David, have mercy on me.'),
(4, 42, 18, 39, 'And they which went before rebuked him, that he should hold his peace: but he cried so much the more, You son of David, have mercy on me.'),
(12, 42, 18, 39, 'And they who went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.'),
(3, 42, 18, 39, 'And they that went before rebuked him, that he should hold his peace but he cried out the more a great deal, Thou son of David, have mercy on me.'),
(8, 42, 18, 39, 'And they that went before rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.'),
(9, 42, 18, 39, 'Those in front reproved him and tried to silence him; but he continued shouting, louder than ever, “Son of David, take pity on me.”'),
(6, 42, 18, 39, 'And those [who were] going before rebuked him that he might be silent; but he cried out so much the more, Son of David, have mercy on me.'),
(14, 42, 18, 39, 'and those going before were rebuking him, that he might be silent, but he was much more crying out, ‘Son of David, deal kindly with me.’'),
(11, 42, 18, 39, 'And they going before censured him, that he be silent: and he so much the more cried out, O son of David, pity me.'),
(13, 42, 18, 39, 'Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!”'),
(10, 42, 18, 39, 'Those who led the way rebuked him, that he should be quiet; but he shouted all the more, “Son of David, have mercy on me.”'),
(1, 42, 18, 39, 'Those who led the way admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”'),
(5, 42, 18, 39, 'And those who were passing by rebuked him, so that he would be silent. Yet truly, he cried out all the more, “Son of David, take pity on me!”'),
(7, 42, 18, 39, 'And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.'),
(4, 42, 18, 40, 'And Jesus stood, and commanded him to be brought to him: and when he was come near, he asked him,'),
(12, 42, 18, 40, 'And Jesus stood and commanded him to be brought to him: and when he had come near, he asked him,'),
(3, 42, 18, 40, 'And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,'),
(8, 42, 18, 40, 'And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,'),
(9, 42, 18, 40, 'At length Jesus stopped and desired them to bring the man to Him; and when he had come close to Him He asked him,'),
(6, 42, 18, 40, 'And Jesus stood still, and commanded him to be led to him. And when he drew nigh he asked him [saying],'),
(14, 42, 18, 40, 'And Jesus having stood, commanded him to be brought unto him, and he having come nigh, he questioned him,'),
(11, 42, 18, 40, 'And Jesus having stood, commanded him to be brought to him: and he having drawn near, he asked him,'),
(13, 42, 18, 40, 'Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,'),
(10, 42, 18, 40, 'Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,'),
(1, 42, 18, 40, 'Jesus stopped and directed that the man be brought to Him. When he had come near, Jesus asked him,'),
(5, 42, 18, 40, 'Then Jesus, standing still, ordered him to be brought to him. And when he had drawn near, he questioned him,'),
(7, 42, 18, 40, 'And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,'),
(4, 42, 18, 41, 'Saying, What will you that I shall do to you? And he said, Lord, that I may receive my sight.'),
(12, 42, 18, 41, 'Saying, What wilt thou that I shall do to thee? And he said, Lord, that I may receive my sight.'),
(3, 42, 18, 41, 'What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight.'),
(8, 42, 18, 41, 'What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight.'),
(9, 42, 18, 41, '“What shall I do for you?” “Sir,” he replied, “let me recover my sight.”'),
(6, 42, 18, 41, 'What wilt thou that I shall do to thee? And he said, Lord, that I may see.'),
(14, 42, 18, 41, 'saying, ‘What wilt thou I shall do to thee?’ and he said, ‘Sir, that I may receive sight.’'),
(11, 42, 18, 41, 'Saying, What wilt thou I shall do to thee? And he said, Lord, that I might see again.'),
(13, 42, 18, 41, '“What do you want me to do?” He said, “Lord, that I may see again.”'),
(10, 42, 18, 41, '“What do you want me to do?” He said, “Lord, that I may see again.”'),
(1, 42, 18, 41, '“What do you want Me to do for you?” “Lord,” he said, “let me see again.”'),
(5, 42, 18, 41, 'saying, “What do you want, that I might do for you?” So he said, “Lord, that I may see.”'),
(7, 42, 18, 41, 'Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.'),
(4, 42, 18, 42, 'And Jesus said to him, Receive your sight: your faith has saved you.'),
(12, 42, 18, 42, 'And Jesus said to him, Receive thy sight: thy faith hath saved thee.'),
(3, 42, 18, 42, 'And Jesus said unto him, Receive thy sight: thy faith hath made thee whole.'),
(8, 42, 18, 42, 'And Jesus said unto him, Receive thy sight: thy faith hath made thee whole.'),
(9, 42, 18, 42, '“Recover your sight,” said Jesus: “your faith has cured you.”'),
(6, 42, 18, 42, 'And Jesus said to him, See: thy faith has healed thee.'),
(14, 42, 18, 42, 'And Jesus said to him, ‘Receive thy sight; thy faith hath saved thee;’'),
(11, 42, 18, 42, 'And Jesus said to him, See again: thy faith has saved thee.'),
(13, 42, 18, 42, 'Jesus said to him, “Receive your sight. Your faith has healed you.”'),
(10, 42, 18, 42, 'Jesus said to him, “Receive your sight. Your faith has healed you.”'),
(1, 42, 18, 42, '“Receive your sight!” Jesus replied. “Your faith has healed you.”'),
(5, 42, 18, 42, 'And Jesus said to him: “Look around. Your faith has saved you.”'),
(7, 42, 18, 42, 'And Jesus said to him: Receive thy sight: thy faith hath made thee whole.'),
(4, 42, 18, 43, 'And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise to God.'),
(12, 42, 18, 43, 'And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise to God.'),
(3, 42, 18, 43, 'And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.'),
(8, 42, 18, 43, 'And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.'),
(9, 42, 18, 43, 'No sooner were the words spoken than the man regained his sight and followed Jesus, giving glory to God; and all the people, seeing it, gave praise to God.'),
(6, 42, 18, 43, 'And immediately he saw, and followed him, glorifying God. And all the people when they saw [it] gave praise to God.'),
(14, 42, 18, 43, 'and presently he did receive sight, and was following him, glorifying God; and all the people, having seen, did give praise to God.'),
(11, 42, 18, 43, 'And he immediately saw again, and followed him, honouring God: and all the people having seen, gave praise to God.'),
(13, 42, 18, 43, 'Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.'),
(10, 42, 18, 43, 'And immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.'),
(1, 42, 18, 43, 'Immediately he received his sight and followed Jesus, glorifying God. And all the people, when they saw it, gave praise to God.'),
(5, 42, 18, 43, 'And immediately he saw. And he followed him, magnifying God. And all the people, when they saw this, gave praise to God.'),
(7, 42, 18, 43, 'And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.'),
(4, 42, 19, 1, 'And Jesus entered and passed through Jericho.'),
(12, 42, 19, 1, 'And Jesus entered and passed through Jericho.'),
(3, 42, 19, 1, 'And he entered and was passing through Jericho.'),
(8, 42, 19, 1, 'And he entered and was passing through Jericho.'),
(9, 42, 19, 1, 'So He entered Jericho and was passing through the town.'),
(6, 42, 19, 1, 'And he entered and passed through Jericho.'),
(14, 42, 19, 1, 'And having entered, he was passing through Jericho,'),
(11, 42, 19, 1, 'And having come in, he passed through Jericho.'),
(13, 42, 19, 1, 'He entered and was passing through Jericho.'),
(10, 42, 19, 1, 'He entered and was passing through Jericho.'),
(1, 42, 19, 1, 'Then Jesus entered Jericho and was passing through.'),
(5, 42, 19, 1, 'And having entered, he walked through Jericho.'),
(7, 42, 19, 1, 'AND entering in, he walked through Jericho.'),
(4, 42, 19, 2, 'And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.'),
(12, 42, 19, 2, 'And behold, there was a man named Zaccheus, who was the chief among the publicans, and he was rich.'),
(3, 42, 19, 2, 'And behold, a man called by name Zacchæus; and he was a chief publican, and he was rich.'),
(8, 42, 19, 2, 'And behold, a man called by name Zacchaeus; and he was a chief publican, and he was rich.'),
(9, 42, 19, 2, 'There was a man there called Zacchaeus, who was the local surveyor of taxes, and was wealthy.'),
(6, 42, 19, 2, 'And behold, [there was] a man by name called Zacchaeus, and he was chief tax-gatherer, and he was rich.'),
(14, 42, 19, 2, 'and lo, a man, by name called Zaccheus, and he was a chief tax-gatherer, and he was rich,'),
(11, 42, 19, 2, 'And, behold, a man, called Zaccheus by name, and he was chief of the publicans, and he was rich.'),
(13, 42, 19, 2, 'There was a man named Zacchaeus. He was a chief tax collector, and he was rich.'),
(10, 42, 19, 2, 'And look, there was a man named Zacchaeus. He was a chief tax collector, and he was rich.'),
(1, 42, 19, 2, 'And there was a man named Zacchaeus, a chief tax collector, who was very wealthy.'),
(5, 42, 19, 2, 'And behold, there was a man named Zacchaeus. And he was the leader of the tax collectors, and he was wealthy.'),
(7, 42, 19, 2, 'And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.'),
(4, 42, 19, 3, 'And he sought to see Jesus who he was; and could not for the press, because he was little of stature.'),
(12, 42, 19, 3, 'And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature.'),
(3, 42, 19, 3, 'And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature.'),
(8, 42, 19, 3, 'And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature.'),
(9, 42, 19, 3, 'He was anxious to see what sort of man Jesus was; but he could not because of the crowd, for he was short in stature.'),
(6, 42, 19, 3, 'And he sought to see Jesus who he was: and he could not for the crowd, because he was little in stature.'),
(14, 42, 19, 3, 'and he was seeking to see Jesus, who he is, and was not able for the multitude, because in stature he was small,'),
(11, 42, 19, 3, 'And he sought to see Jesus, who he is; and he could not, from the crowd, for he was small in size.'),
(13, 42, 19, 3, 'He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short.'),
(10, 42, 19, 3, 'He was trying to see who Jesus was, and could not because of the crowd, because he was short.'),
(1, 42, 19, 3, 'He was trying to see who Jesus was, but could not see over the crowd because he was small in stature.'),
(5, 42, 19, 3, 'And he sought to see Jesus, to see who he was. But he was unable to do so, because of the crowd, for he was small in stature.'),
(7, 42, 19, 3, 'And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.'),
(4, 42, 19, 4, 'And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.'),
(12, 42, 19, 4, 'And he ran before, and climbed up upon a sycamore-tree to see him; for he was to pass that way.'),
(3, 42, 19, 4, 'And he ran on before, and climbed up into a sycomore tree to see him: for he was to pass that way.'),
(8, 42, 19, 4, 'And he ran on before, and climbed up into a sycomore tree to see him: for he was to pass that way.'),
(9, 42, 19, 4, 'So he ran on in front and climbed up a mulberry tree to see Him; for He was about to pass that way.'),
(6, 42, 19, 4, 'And running on before, he got up into a sycamore that he might see him, for he was going to pass that [way].'),
(14, 42, 19, 4, 'and having run forward before, he went up on a sycamore, that he may see him, because through that way he was about to pass by.'),
(11, 42, 19, 4, 'And having run before, he went up upon an Egyptian fig tree, that he might see him: for he was about to pass through that.'),
(13, 42, 19, 4, 'He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way.'),
(10, 42, 19, 4, 'He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way.'),
(1, 42, 19, 4, 'So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.'),
(5, 42, 19, 4, 'And running ahead, he climbed up a sycamore tree, so that he might see him. For he was to pass near there.'),
(7, 42, 19, 4, 'And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.'),
(4, 42, 19, 5, 'And when Jesus came to the place, he looked up, and saw him, and said to him, Zacchaeus, make haste, and come down; for to day I must abide at your house.'),
(12, 42, 19, 5, 'And when Jesus came to the place, he looked up, and saw him, and said to him, Zaccheus, make haste, and come down: for to-day I must abide at thy house.'),
(3, 42, 19, 5, 'And when Jesus came to the place, he looked up, and said unto him, Zacchæus, make haste, and come down; for to-day I must abide at thy house.'),
(8, 42, 19, 5, 'And when Jesus came to the place, he looked up, and said unto him, Zacchaeus, make haste, and come down; for today I must abide at thy house.'),
(9, 42, 19, 5, 'As soon as Jesus came to the place, He looked up and said to him, “Zacchaeus, come down quickly, for I must stay at your house to-day.”'),
(6, 42, 19, 5, 'And when he came up to the place, Jesus looked up and saw him, and said to him, Zacchaeus, make haste and come down, for to-day I must remain in thy house.'),
(14, 42, 19, 5, 'And as Jesus came up to the place, having looked up, he saw him, and said unto him, ‘Zaccheus, having hastened, come down, for to-day in thy house it behoveth me to remain;’'),
(11, 42, 19, 5, 'And when he came to the place, having looked up, Jesus saw him, and said to him, Zaccheus, having hastened, come down; for to day must I remain in thine house.'),
(13, 42, 19, 5, 'When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.”'),
(10, 42, 19, 5, 'And as he came to the place, looking up, Jesus saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.”'),
(1, 42, 19, 5, 'When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today.”'),
(5, 42, 19, 5, 'And when he had arrived at the place, Jesus looked up and saw him, and he said to him: “Zacchaeus, hurry down. For today, I should lodge in your house.”'),
(7, 42, 19, 5, 'And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.'),
(4, 42, 19, 6, 'And he made haste, and came down, and received him joyfully.'),
(12, 42, 19, 6, 'And he made haste, and came down, and received him joyfully.'),
(3, 42, 19, 6, 'And he made haste, and came down, and received him joyfully.'),
(8, 42, 19, 6, 'And he made haste, and came down, and received him joyfully.'),
(9, 42, 19, 6, 'So he came down in haste, and welcomed Him joyfully.'),
(6, 42, 19, 6, 'And he made haste and came down, and received him with joy.'),
(14, 42, 19, 6, 'and he having hastened did come down, and did receive him rejoicing;'),
(11, 42, 19, 6, 'And having hasted, he came down, and received him rejoicing.'),
(13, 42, 19, 6, 'He hurried, came down, and received him joyfully.'),
(10, 42, 19, 6, 'He hurried, came down, and received him joyfully.'),
(1, 42, 19, 6, 'So Zacchaeus hurried down and welcomed Him joyfully.'),
(5, 42, 19, 6, 'And hurrying, he came down, and he received him joyfully.'),
(7, 42, 19, 6, 'And he made haste and came down; and received him with joy.'),
(4, 42, 19, 7, 'And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.'),
(12, 42, 19, 7, 'And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.'),
(3, 42, 19, 7, 'And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner.'),
(8, 42, 19, 7, 'And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner.'),
(9, 42, 19, 7, 'When they all saw this, they began to complain with indignation. “He has gone in to be the guest of a notorious sinner!” they said.'),
(6, 42, 19, 7, 'And all murmured when they saw [it], saying, He has turned in to lodge with a sinful man.'),
(14, 42, 19, 7, 'and having seen it, they were all murmuring, saying—‘With a sinful man he went in to lodge!’'),
(11, 42, 19, 7, 'And all they having seen, murmured, saying, That he entered in to rest with a sinful man.'),
(13, 42, 19, 7, 'When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”'),
(10, 42, 19, 7, 'And when they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”'),
(1, 42, 19, 7, 'And all who saw this began to grumble, saying, “He has gone to be the guest of a sinful man!”'),
(5, 42, 19, 7, 'And when they all saw this, they murmured, saying that he had turned aside to a sinful man.'),
(7, 42, 19, 7, 'And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.'),
(4, 42, 19, 8, 'And Zacchaeus stood, and said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.'),
(12, 42, 19, 8, 'And Zaccheus stood, and said to the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him four-fold.'),
(3, 42, 19, 8, 'And Zacchæus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have wrongfully exacted aught of any man, I restore fourfold.'),
(8, 42, 19, 8, 'And Zacchaeus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have wrongfully exacted aught of any man, I restore fourfold.'),
(9, 42, 19, 8, 'Zacchaeus however stood up, and addressing the Lord said, “Here and now, Master, I give half my property to the poor, and if I have unjustly exacted money from any man, I pledge myself to repay to him four times the amount.”'),
(6, 42, 19, 8, 'But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return [him] fourfold.'),
(14, 42, 19, 8, 'And Zaccheus having stood, said unto the Lord, ‘Lo, the half of my goods, sir, I give to the poor, and if of any one anything I did take by false accusation, I give back fourfold.’'),
(11, 42, 19, 8, 'And Zaccheus having stood, said to the Lord, Behold, the half of my possessions, Lord, I give to the poor; and if I have made any false accusation against any one, I give back fourfold.'),
(13, 42, 19, 8, 'Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”'),
(10, 42, 19, 8, 'And Zacchaeus stood and said to the Lord, “Look, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”'),
(1, 42, 19, 8, 'But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”'),
(5, 42, 19, 8, 'But Zacchaeus, standing still, said to the Lord: “Behold, Lord, one half of my goods I give to the poor. And if I have cheated anyone in any matter, I will repay him fourfold.”'),
(7, 42, 19, 8, 'But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.'),
(4, 42, 19, 9, 'And Jesus said to him, This day is salvation come to this house, as much as he also is a son of Abraham.'),
(12, 42, 19, 9, 'And Jesus said to him, This day is salvation come to this house, forasmuch as he also is a son of Abraham.'),
(3, 42, 19, 9, 'And Jesus said unto him, To-day is salvation come to this house, forasmuch as he also is a son of Abraham.'),
(8, 42, 19, 9, 'And Jesus said unto him, Today is salvation come to this house, forasmuch as he also is a son of Abraham.'),
(9, 42, 19, 9, 'Turning towards him, Jesus replied, “To-day salvation has come to this house, seeing that he too is a son of Abraham.'),
(6, 42, 19, 9, 'And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham;'),
(14, 42, 19, 9, 'And Jesus said unto him—‘To-day salvation did come to this house, inasmuch as he also is a son of Abraham;'),
(11, 42, 19, 9, 'And Jesus said to him, That to day salvation has been to this house, as he is also a son of Abraham.'),
(13, 42, 19, 9, 'Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham.'),
(10, 42, 19, 9, 'Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham.'),
(1, 42, 19, 9, 'Jesus said to him, “Today salvation has come to this house, because this man too is a son of Abraham.'),
(5, 42, 19, 9, 'Jesus said to him: “Today, salvation has come to this house; because of this, he too is a son of Abraham.'),
(7, 42, 19, 9, 'Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.'),
(4, 42, 19, 10, 'For the Son of man is come to seek and to save that which was lost.'),
(12, 42, 19, 10, 'For the Son of man is come to seek and to save that which was lost.'),
(3, 42, 19, 10, 'For the Son of man came to seek and to save that which was lost.'),
(8, 42, 19, 10, 'For the Son of man came to seek and to save that which was lost.'),
(9, 42, 19, 10, 'For the Son of Man has come to seek and to save that which was lost.”'),
(6, 42, 19, 10, 'for the Son of man has come to seek and to save that which is lost.'),
(14, 42, 19, 10, 'for the Son of Man came to seek and to save the lost.’'),
(11, 42, 19, 10, 'For the Son of man came to seek and to save the lost.'),
(13, 42, 19, 10, 'For the Son of Man came to seek and to save that which was lost.”'),
(10, 42, 19, 10, 'For the Son of Man came to seek and to save that which was lost.”'),
(1, 42, 19, 10, 'For the Son of Man came to seek and to save the lost.”'),
(5, 42, 19, 10, 'For the Son of man has come to seek and to save what had been lost.”'),
(7, 42, 19, 10, 'For the Son of man is come to seek and to save that which was lost.'),
(4, 42, 19, 11, 'And as they heard these things, he added and spoke a parable, because he was near to Jerusalem, and because they thought that the kingdom of God should immediately appear.'),
(12, 42, 19, 11, 'And as they heard these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God would immediately appear.'),
(3, 42, 19, 11, 'And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they supposed that the kingdom of God was immediately to appear.'),
(8, 42, 19, 11, 'And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they supposed that the kingdom of God was immediately to appear.'),
(9, 42, 19, 11, 'As they were listening to His words, He went on to teach them by a parable, because He was near to Jerusalem and they supposed that the Kingdom of God was going to appear immediately.'),
(6, 42, 19, 11, 'But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested.'),
(14, 42, 19, 11, 'And while they are hearing these things, having added he spake a simile, because of his being nigh to Jerusalem, and of their thinking that the reign of God is about presently to be made manifest.'),
(11, 42, 19, 11, 'And they hearing these things, having added, he spake a parable, for he was near to Jerusalem, and they thought that immediately the kingdom of God is about to be rendered visible.'),
(13, 42, 19, 11, 'As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.'),
(10, 42, 19, 11, 'As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.'),
(1, 42, 19, 11, 'While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently.'),
(5, 42, 19, 11, 'As they were listening to these things, continuing on, he spoke a parable, because he was nearing Jerusalem, and because they guessed that the kingdom of God might be manifested without delay.'),
(7, 42, 19, 11, 'As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately be manifested.'),
(4, 42, 19, 12, 'He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.'),
(12, 42, 19, 12, 'He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.'),
(3, 42, 19, 12, 'He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return.'),
(8, 42, 19, 12, 'He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to return.'),
(9, 42, 19, 12, 'So He said to them, “A man of noble family travelled to a distant country to obtain the rank of king, and to return.'),
(6, 42, 19, 12, 'He said therefore, A certain high-born man went to a distant country to receive for himself a kingdom and return.'),
(14, 42, 19, 12, 'He said therefore, ‘A certain man of birth went on to a far country, to take to himself a kingdom, and to return,'),
(11, 42, 19, 12, 'Then he said, A certain honourable man went into a country far off to take unto himself a kingdom, and to return.'),
(13, 42, 19, 12, 'He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom, and to return.'),
(10, 42, 19, 12, 'He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom, and to return.'),
(1, 42, 19, 12, 'So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return.'),
(5, 42, 19, 12, 'Therefore, he said: “A certain man of nobility traveled to a far away region, to receive for himself a kingdom, and to return.'),
(7, 42, 19, 12, 'He said therefore: A certain nobleman went into a far country, to receive for himself a kingdom, and to return.'),
(4, 42, 19, 13, 'And he called his ten servants, and delivered them ten pounds, and said to them, Occupy till I come.'),
(12, 42, 19, 13, 'And he called his ten servants, and delivered them ten pounds, and said to them, Occupy till I come.'),
(3, 42, 19, 13, 'And he called ten servants of his, and gave them ten pounds, and said unto them, Trade ye herewith till I come.'),
(8, 42, 19, 13, 'And he called ten servants of his, and gave them ten pounds, and said unto them, Trade ye herewith till I come.'),
(9, 42, 19, 13, 'And he called ten of his servants and gave each of them a pound, instructing them to trade with the money during his absence.'),
(6, 42, 19, 13, 'And having called his own ten bondmen, he gave to them ten minas, and said to them, Trade while I am coming.'),
(14, 42, 19, 13, 'and having called ten servants of his own, he gave to them ten pounds, and said unto them, Do business—till I come;'),
(11, 42, 19, 13, 'And having called his ten servants, he gave them ten coins, and said to them, Attend to business, till I come.'),
(13, 42, 19, 13, 'He called ten servants of his, and gave them ten mina coins, and told them, ‘Conduct business until I come.’'),
(10, 42, 19, 13, 'He called ten servants of his, and gave them ten mina coins, and told them, ‘Conduct business until I come.’'),
(1, 42, 19, 13, 'Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.'),
(5, 42, 19, 13, 'And calling his ten servants, he gave them ten pounds, and he said to them: ‘Do business until I return.’'),
(7, 42, 19, 13, 'And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.'),
(4, 42, 19, 14, 'But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.'),
(12, 42, 19, 14, 'But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.'),
(3, 42, 19, 14, 'But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us.'),
(8, 42, 19, 14, 'But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us.'),
(9, 42, 19, 14, '“Now his countrymen hated him, and sent a deputation after him to say, ‘We are not willing that he should become our king.’'),
(6, 42, 19, 14, 'But his citizens hated him, and sent an embassy after him, saying, We will not that this [man] should reign over us.'),
(14, 42, 19, 14, 'and his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us.'),
(11, 42, 19, 14, 'And his citizens hated him, and sent an embassy after him, saying, We wish not this to reign over us.'),
(13, 42, 19, 14, 'But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’'),
(10, 42, 19, 14, 'But his citizens hated him, and sent an envoy after him, saying, ‘We do not want this man to reign over us.’'),
(1, 42, 19, 14, 'But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’'),
(5, 42, 19, 14, 'But his citizens hated him. And so they sent a delegation after him, saying, ‘We do not want this one to reign over us.’'),
(7, 42, 19, 14, 'But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.'),
(4, 42, 19, 15, 'And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called to him, to whom he had given the money, that he might know how much every man had gained by trading.'),
(12, 42, 19, 15, 'And it came to pass, that when he had returned, having received the kingdom, then he commanded these servants to be called to him, to whom he had given the money, that he might know how much every man had gained by trading.'),
(3, 42, 19, 15, 'And it came to pass, when he was come back again, having received the kingdom, that he commanded these servants, unto whom he had given the money, to be called to him, that he might know what they had gained by trading.'),
(8, 42, 19, 15, 'And it came to pass, when he was come back again, having received the kingdom, that he commanded these servants, unto whom he had given the money, to be called to him, that he might know what they had gained by trading.'),
(9, 42, 19, 15, 'And upon his return, after he had obtained the sovereignty, he ordered those servants to whom he had given the money to be summoned before him, that he might learn their success in trading.'),
(6, 42, 19, 15, 'And it came to pass on his arrival back again, having received the kingdom, that he desired these bondmen to whom he gave the money to be called to him, in order that he might know what every one had gained by trading.'),
(14, 42, 19, 15, '‘And it came to pass, on his coming back, having taken the kingdom, that he commanded these servants to be called to him, to whom he gave the money, that he might know what any one had done in business.'),
(11, 42, 19, 15, 'And it was in his coming back, having received the kingdom, and he spake to have these servants called to him, to whom he gave the silver, that he might know who had attended to any business.'),
(13, 42, 19, 15, '“It happened when he had come back again, having received the kingdom, that he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.'),
(10, 42, 19, 15, '“It happened when he had come back again, having received the kingdom, that he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.'),
(1, 42, 19, 15, 'When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.'),
(5, 42, 19, 15, 'And it happened that he returned, having received the kingdom. And he ordered the servants, to whom he had given the money, to be called so that he would know how much each one had earned by doing business.'),
(7, 42, 19, 15, 'And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading.'),
(4, 42, 19, 16, 'Then came the first, saying, Lord, your pound has gained ten pounds.'),
(12, 42, 19, 16, 'Then came the first, saying, Lord, thy pound hath gained ten pounds.'),
(3, 42, 19, 16, 'And the first came before him, saying, Lord, thy pound hath made ten pounds more.'),
(8, 42, 19, 16, 'And the first came before him, saying, Lord, thy pound hath made ten pounds more.'),
(9, 42, 19, 16, '“So the first came and said, “’Sir, your pound has produced ten pounds more.’'),
(6, 42, 19, 16, 'And the first came up, saying, [My] Lord, thy mina has produced ten minas.'),
(14, 42, 19, 16, '‘And the first came near, saying, Sir, thy pound did gain ten pounds;'),
(11, 42, 19, 16, 'And the first approached, saying, Lord, thy coin has gained ten coins.'),
(13, 42, 19, 16, 'The first came before him, saying, ‘Lord, your mina has made ten more minas.’'),
(10, 42, 19, 16, 'The first came before him, saying, ‘Lord, your mina has made ten more minas.’'),
(1, 42, 19, 16, 'The first servant came forward and said, ‘Master, your mina has produced ten more minas.’'),
(5, 42, 19, 16, 'Now the first approached, saying: ‘Lord, your one pound has earned ten pounds.’'),
(7, 42, 19, 16, 'And the first came, saying: Lord, thy pound hath gained ten pounds.'),
(4, 42, 19, 17, 'And he said to him, Well, you good servant: because you have been faithful in a very little, have you authority over ten cities.'),
(12, 42, 19, 17, 'And he said to him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.'),
(3, 42, 19, 17, 'And he said unto him, Well done, thou good servant: because thou wast found faithful in a very little, have thou authority over ten cities.'),
(8, 42, 19, 17, 'And he said unto him, Well done, thou good servant: because thou wast found faithful in a very little, have thou authority over ten cities.'),
(9, 42, 19, 17, '“’Well done, good servant,’ he replied; ‘because you have been faithful in a very small matter, be in authority over ten towns.’'),
(6, 42, 19, 17, 'And he said to him, Well [done], thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities.'),
(14, 42, 19, 17, 'and he said to him, Well done, good servant, because in a very little thou didst become faithful, be having authority over ten cities.'),
(11, 42, 19, 17, 'And he said to him, Well, good servant: because thou west faithful in the least, be thou having power over ten cities.'),
(13, 42, 19, 17, '“He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’'),
(10, 42, 19, 17, '“And he said to him, ‘Well done, good servant. Because you were faithful with very little, you will have authority over ten cities.’'),
(1, 42, 19, 17, 'His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’'),
(5, 42, 19, 17, 'And he said to him: ‘Well done, good servant. Since you have been faithful in a small matter, you will hold authority over ten cities.’'),
(7, 42, 19, 17, 'And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.'),
(4, 42, 19, 18, 'And the second came, saying, Lord, your pound has gained five pounds.'),
(12, 42, 19, 18, 'And the second came, saying, Lord, thy pound hath gained five pounds.'),
(3, 42, 19, 18, 'And the second came, saying, Thy pound, Lord, hath made five pounds.'),
(8, 42, 19, 18, 'And the second came, saying, Thy pound, Lord, hath made five pounds.'),
(9, 42, 19, 18, '“The second came, and said, “’Your pound, Sir, has produced five pounds.’'),
(6, 42, 19, 18, 'And the second came, saying, [My] Lord, thy mina has made five minas.'),
(14, 42, 19, 18, '‘And the second came, saying, Sir, thy pound made five pounds;'),
(11, 42, 19, 18, 'And the second came saying, Lord, thy coin made five coins.'),
(13, 42, 19, 18, '“The second came, saying, ‘Your mina, Lord, has made five minas.’'),
(10, 42, 19, 18, '“The second came, saying, ‘Your mina, Lord, has made five minas.’'),
(1, 42, 19, 18, 'The second servant came and said, ‘Master, your mina has made five minas.’'),
(5, 42, 19, 18, 'And the second came, saying: ‘Lord, your one pound has earned five pounds.’'),
(7, 42, 19, 18, 'And the second came, saying: Lord, thy pound hath gained five pounds.'),
(4, 42, 19, 19, 'And he said likewise to him, Be you also over five cities.'),
(12, 42, 19, 19, 'And he said likewise to him, Be thou also over five cities.'),
(3, 42, 19, 19, 'And he said unto him also, Be thou also over five cities.'),
(8, 42, 19, 19, 'And he said unto him also, Be thou also over five cities.'),
(9, 42, 19, 19, '“So he said to this one also, “’And you, be the governor of five towns.’'),
(6, 42, 19, 19, 'And he said also to this one, And thou, be over five cities.'),
(14, 42, 19, 19, 'and he said also to this one, And thou, become thou over five cities.'),
(11, 42, 19, 19, 'And he said to him, And be thou over five cities.'),
(13, 42, 19, 19, '“So he said to him, ‘And you are to be over five cities.’'),
(10, 42, 19, 19, '“So he said to him, ‘And you are to be over five cities.’'),
(1, 42, 19, 19, 'And to this one he said, ‘You shall have authority over five cities.’'),
(5, 42, 19, 19, 'And he said to him, ‘And so, you shall be over five cities.’'),
(7, 42, 19, 19, 'And he said to him: Be thou also over five cities.'),
(4, 42, 19, 20, 'And another came, saying, Lord, behold, here is your pound, which I have kept laid up in a napkin:'),
(12, 42, 19, 20, 'And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:'),
(3, 42, 19, 20, 'And another came, saying, Lord, behold, here is thy pound, which I kept laid up in a napkin:'),
(8, 42, 19, 20, 'And another came, saying, Lord, behold, here is thy pound, which I kept laid up in a napkin:'),
(9, 42, 19, 20, '“The next came. “’Sir,’ he said, ‘here is your pound, which I have kept wrapt up in a cloth.'),
(6, 42, 19, 20, 'And another came, saying, [My] Lord, lo, [there is] thy mina, which I have kept laid up in a towel.'),
(14, 42, 19, 20, '‘And another came, saying, Sir, lo, thy pound, that I had lying away in a napkin;'),
(11, 42, 19, 20, 'And another came saying, Lord, behold, thy coin which I have placed in a napkin:'),
(13, 42, 19, 20, 'Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,'),
(10, 42, 19, 20, 'Another came, saying, ‘Lord, look, your mina, which I kept laid away in a handkerchief,'),
(1, 42, 19, 20, 'Then another servant came and said, ‘Master, here is your mina, which I have laid away in a piece of cloth.'),
(5, 42, 19, 20, 'And another approached, saying: ‘Lord, behold your one pound, which I kept stored in a cloth.'),
(7, 42, 19, 20, 'And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;'),
(4, 42, 19, 21, 'For I feared you, because you are an austere man: you take up that you layed not down, and reap that you did not sow.'),
(12, 42, 19, 21, 'For I feared thee, because thou art an austere man: thou takest up what thou layedst not down, and reapest what thou didst not sow.'),
(3, 42, 19, 21, 'for I feared thee, because thou art an austere man: thou takest up that which thou layedst not down, and reapest that which thou didst not sow.'),
(8, 42, 19, 21, 'for I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.'),
(9, 42, 19, 21, 'For I was afraid of you, because you are a severe man: you take up what you did not lay down, and you reap what you did not sow.’'),
(6, 42, 19, 21, 'For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed.'),
(14, 42, 19, 21, 'for I was afraid of thee, because thou art an austere man; thou takest up what thou didst not lay down, and reapest what thou didst not sow.'),
(11, 42, 19, 21, 'For I feared thee, for thou art an austere man: thou takest up what thou layedst not down, and thou reapest what thou didst not sow.'),
(13, 42, 19, 21, 'for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’'),
(10, 42, 19, 21, 'for I feared you, because you are an exacting man. You take up that which you did not lay down, and reap that which you did not sow.’'),
(1, 42, 19, 21, 'For I was afraid of you, because you are a harsh man. You withdraw what you did not deposit and reap what you did not sow.’'),
(5, 42, 19, 21, 'For I feared you, because you are an austere man. You take up what you did not lay down, and you reap what you did not sow.’'),
(7, 42, 19, 21, 'For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow.'),
(4, 42, 19, 22, 'And he said to him, Out of your own mouth will I judge you, you wicked servant. You knew that I was an austere man, taking up that I laid not down, and reaping that I did not sow:'),
(12, 42, 19, 22, 'And he saith to him, Out of thy own mouth will I judge thee, thou wicked servant. Thou knewest me to be an austere man, taking up what I laid not down, and reaping what I did not sow:'),
(3, 42, 19, 22, 'He saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up that which I laid not down, and reaping that which I did not sow;'),
(8, 42, 19, 22, 'He saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up that I laid not down, and reaping that I did not sow;'),
(9, 42, 19, 22, '“’By your own words,’ he replied, ‘I will judge you, you bad servant. You knew me to be a severe man, taking up what I did not lay down, and reaping what I did not sow:'),
(6, 42, 19, 22, 'He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed.'),
(14, 42, 19, 22, '‘And he saith to him, Out of thy mouth I will judge thee, evil servant: thou knewest that I am an austere man, taking up what I did not lay down, and reaping what I did not sow!'),
(11, 42, 19, 22, 'And he said to him, Out of thy month will I judge thee, O evil servant. Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I sowed not:'),
(13, 42, 19, 22, '“He said to him, ‘Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow.'),
(10, 42, 19, 22, '“He said to him, ‘Out of your own mouth will I judge you, you wicked servant. You knew that I am an exacting man, taking up that which I did not lay down, and reaping that which I did not sow.'),
(1, 42, 19, 22, 'His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?'),
(5, 42, 19, 22, 'He said to him: ‘By your own mouth, do I judge you, O wicked servant. You knew that I am an austere man, taking up what I did not lay down, and reaping what I did not sow.'),
(7, 42, 19, 22, 'He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow:'),
(4, 42, 19, 23, 'Why then gave not you my money into the bank, that at my coming I might have required my own with usury?'),
(12, 42, 19, 23, 'Why then gavest thou not my money into the bank, that at my coming I might have required my own with interest?'),
(3, 42, 19, 23, 'then wherefore gavest thou not my money into the bank, and I at my coming should have required it with interest?'),
(8, 42, 19, 23, 'then wherefore gavest thou not my money into the bank, and I at my coming should have required it with interest?'),
(9, 42, 19, 23, 'why then did you not put my money into a bank, that when I came I might have received it back with interest?'),
(6, 42, 19, 23, 'And why didst thou not give my money to [the] bank; and I should have received it, at my coming, with interest?'),
(14, 42, 19, 23, 'and wherefore didst thou not give my money to the bank, and I, having come, with interest might have received it?'),
(11, 42, 19, 23, 'And wherefore gavest thou not my silver to the bankers, and I having come had received it with interest?'),
(13, 42, 19, 23, 'Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’'),
(10, 42, 19, 23, 'Then why did you not deposit my money in the bank, and at my coming, I might have earned interest on it?’'),
(1, 42, 19, 23, 'Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’'),
(5, 42, 19, 23, 'And so, why did you not give my money to the bank, so that, upon my return, I might have withdrawn it with interest?’'),
(7, 42, 19, 23, 'And why then didst thou not give my money into the bank, that at my coming, I might have exacted it with usury?'),
(4, 42, 19, 24, 'And he said to them that stood by, Take from him the pound, and give it to him that has ten pounds.'),
(12, 42, 19, 24, 'And he said to them that stood by, Take from him the pound, and give it to him that hath ten pounds.'),
(3, 42, 19, 24, 'And he said unto them that stood by, Take away from him the pound, and give it unto him that hath the ten pounds.'),
(8, 42, 19, 24, 'And he said unto them that stood by, Take away from him the pound, and give it unto him that hath the ten pounds.'),
(9, 42, 19, 24, '“And he said to those who stood by, “’Take the pound from him and give it to him who has the ten pounds.’'),
(6, 42, 19, 24, 'And he said to those that stood by, Take from him the mina and give [it] to him who has the ten minas.'),
(14, 42, 19, 24, '‘And to those standing by he said, Take from him the pound, and give to him having the ten pounds—'),
(11, 42, 19, 24, 'And to those standing by he said, Take away from him the coin, and give to him having the ten coins.'),
(13, 42, 19, 24, 'He said to those who stood by, ‘Take the mina away from him, and give it to him who has the ten minas.’'),
(10, 42, 19, 24, 'He said to those who stood by, ‘Take the mina away from him, and give it to him who has the ten minas.’'),
(1, 42, 19, 24, 'Then he told those standing by, ‘Take the mina from him and give it to the one who has ten minas.’'),
(5, 42, 19, 24, 'And he said to the bystanders, ‘Take the pound away from him, and give it to him who has ten pounds.’'),
(7, 42, 19, 24, 'And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds.'),
(4, 42, 19, 25, '(And they said to him, Lord, he has ten pounds.)'),
(12, 42, 19, 25, '(And they said to him, Lord, he hath ten pounds.)'),
(3, 42, 19, 25, 'And they said unto him, Lord, he hath ten pounds.'),
(8, 42, 19, 25, 'And they said unto him, Lord, he hath ten pounds.'),
(6, 42, 19, 25, 'And they said to him, Lord, he has ten minas.'),
(14, 42, 19, 25, '(and they said to him, Sir, he hath ten pounds)—'),
(11, 42, 19, 25, '(And they said to him, Lord, he has ten coins.)'),
(13, 42, 19, 25, '“They said to him, ‘Lord, he has ten minas!’'),
(10, 42, 19, 25, '“They said to him, ‘Lord, he has ten minas.’'),
(1, 42, 19, 25, '‘Master,’ they said, ‘he already has ten!’'),
(5, 42, 19, 25, 'And they said to him, ‘Lord, he has ten pounds.’'),
(7, 42, 19, 25, 'And they said to him: Lord, he hath ten pounds.'),
(4, 42, 19, 26, 'For I say to you, That to every one which has shall be given; and from him that has not, even that he has shall be taken away from him.'),
(12, 42, 19, 26, 'For I say to you, That to every one who hath shall be given; and from him that hath not, even what he hath shall be taken away from him.'),
(3, 42, 19, 26, 'I say unto you, that unto every one that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him.'),
(8, 42, 19, 26, 'I say unto you, that unto every one that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him.'),
(9, 42, 19, 26, '“’I tell you that to every one who has anything, more shall be given; and from him who has not anything, even what he has shall be taken away.'),
(6, 42, 19, 26, 'For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him.'),
(14, 42, 19, 26, 'for I say to you, that to every one having shall be given, and from him not having, also what he hath shall be taken from him,'),
(11, 42, 19, 26, 'For I say to you, That to every one having shall be given; and from him not having, and what he has shall be taken away from him.'),
(13, 42, 19, 26, '‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.'),
(10, 42, 19, 26, '‘For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away.'),
(1, 42, 19, 26, 'He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.'),
(5, 42, 19, 26, 'So then, I say to you, that to all who have, it shall be given, and he will have in abundance. And from him who does not have, even what he has will be taken from him.'),
(7, 42, 19, 26, 'But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.'),
(4, 42, 19, 27, 'But those my enemies, which would not that I should reign over them, bring here, and slay them before me.'),
(12, 42, 19, 27, 'But those my enemies, who would not that I should reign over them, bring hither, and slay them before me.'),
(3, 42, 19, 27, 'But these mine enemies, that would not that I should reign over them, bring hither, and slay them before me.'),
(8, 42, 19, 27, 'Howbeit these mine enemies, which would not that I should reign over them, bring hither, and slay them before me.'),
(9, 42, 19, 27, 'But as for those enemies of mine who were unwilling that I should become their king, bring them here, and cut them to pieces in my presence.’”'),
(6, 42, 19, 27, 'Moreover those mine enemies, who would not [have] me to reign over them, bring them here and slay [them] before me.'),
(14, 42, 19, 27, 'but those my enemies, who did not wish me to reign over them, bring hither and slay before me.’'),
(11, 42, 19, 27, 'But those mine enemies, not having wished me to reign over them, bring hither, and slaughter before me.'),
(13, 42, 19, 27, 'But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”'),
(10, 42, 19, 27, 'But bring those enemies of mine who did not want me to reign over them here, and kill them before me.’”'),
(1, 42, 19, 27, 'And these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.’”'),
(5, 42, 19, 27, '‘Yet truly, as for those enemies of mine, who did not want me to reign over them, bring them here, and put them to death before me.’ ”'),
(7, 42, 19, 27, 'But as for those my enemies, who would not have me reign over them, bring them hither, and kill them before me.'),
(4, 42, 19, 28, 'And when he had thus spoken, he went before, ascending up to Jerusalem.'),
(12, 42, 19, 28, 'And when he had thus spoken, he went before, ascending towards Jerusalem.'),
(3, 42, 19, 28, 'And when he had thus spoken, he went on before, going up to Jerusalem.'),
(8, 42, 19, 28, 'And when he had thus spoken, he went on before, going up to Jerusalem.'),
(9, 42, 19, 28, 'After thus speaking, He journeyed onward, proceeding up to Jerusalem.'),
(6, 42, 19, 28, 'And having said these things, he went on before, going up to Jerusalem.'),
(14, 42, 19, 28, 'And having said these things, he went on before, going up to Jerusalem.'),
(11, 42, 19, 28, 'And having said these, he went before, going up to Jerusalem.'),
(13, 42, 19, 28, 'Having said these things, he went on ahead, going up to Jerusalem.'),
(10, 42, 19, 28, 'Having said these things, he went on ahead, going up to Jerusalem.'),
(1, 42, 19, 28, 'After Jesus had said this, He went on ahead, going up to Jerusalem.'),
(5, 42, 19, 28, 'And having said these things, he went ahead, ascending to Jerusalem.'),
(7, 42, 19, 28, 'And having said these things, he went before, going up to Jerusalem.'),
(4, 42, 19, 29, 'And it came to pass, when he was come near to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,'),
(12, 42, 19, 29, 'And it came to pass, when he had come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,'),
(3, 42, 19, 29, 'And it came to pass, when he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples,'),
(8, 42, 19, 29, 'And it came to pass, when he drew nigh unto Bethphage and Bethany, at the mount that is called the mount of Olives, he sent two of the disciples,'),
(9, 42, 19, 29, 'And when he was come near Bethphage and Bethany, at the Mount called the Oliveyard, He sent two of the disciples on in front,'),
(6, 42, 19, 29, 'And it came to pass as he drew near to Bethphage and Bethany at the mountain called [the mount] of Olives, he sent two of his disciples,'),
(14, 42, 19, 29, 'And it came to pass, as he came nigh to Bethphage and Bethany, unto the mount called of the Olives, he sent two of his disciples,'),
(11, 42, 19, 29, 'And it was as he drew near to Bethphage and Bethany, to the mount called of Olives, he sent two of his disciples,'),
(13, 42, 19, 29, 'It happened, when he drew near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples,'),
(10, 42, 19, 29, 'It happened, when he drew near to Bethphage and Bethany, at the mountain that is called Olivet, he sent two of the disciples,'),
(1, 42, 19, 29, 'As He approached Bethphage and Bethany at the Mount of Olives, He sent out two of His disciples,'),
(5, 42, 19, 29, 'And it happened that, when he had drawn near to Bethphage and Bethania, to the mount which is called Olivet, he sent two of his disciples,'),
(7, 42, 19, 29, 'And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,'),
(4, 42, 19, 30, 'Saying, Go you into the village over against you; in the which at your entering you shall find a colt tied, where on yet never man sat: loose him, and bring him here.'),
(12, 42, 19, 30, 'Saying, Go ye into the village over against you; in which at your entering ye will find a colt tied, on which yet never man sat: loose him, and bring him hither.'),
(3, 42, 19, 30, 'saying, Go your way into the village over against you; in which as ye enter ye shall find a colt tied, whereon no man ever yet sat: loose him, and bring him.'),
(8, 42, 19, 30, 'saying, Go your way into the village over against you; in the which as ye enter ye shall find a colt tied, whereon no man ever yet sat: loose him, and bring him.'),
(9, 42, 19, 30, 'saying to them, “Go into the village facing you. On entering it you will find an ass’s foal tied up which no one has ever yet ridden: untie it, and bring it here.'),
(6, 42, 19, 30, 'saying, Go into the village over against [you], in which ye will find, on entering it, a colt tied up, on which no [child] of man ever sat at any time: loose it and lead it [here].'),
(14, 42, 19, 30, 'having said, Go away to the village over-against, in which, entering into, ye shall find a colt bound, on which no one of men did ever sit, having loosed it, bring it;'),
(11, 42, 19, 30, 'Having said, Retire ye to the opposite town; in which entering, ye shall find a colt bound, upon which none of men at any time have sat: having loosed, bring him.'),
(13, 42, 19, 30, 'saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it.'),
(10, 42, 19, 30, 'saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no one ever yet sat. Untie it, and bring it.'),
(1, 42, 19, 30, 'saying, “Go into the village ahead of you, and as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.'),
(5, 42, 19, 30, 'saying: “Go into the town which is opposite you. Upon entering it, you will find the colt of a donkey, tied, on which no man has ever sat. Untie it, and lead it here.'),
(7, 42, 19, 30, 'Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither.'),
(4, 42, 19, 31, 'And if any man ask you, Why do you loose him? thus shall you say to him, Because the Lord has need of him.'),
(12, 42, 19, 31, 'And if any man shall ask you, Why do ye loose him? thus shall ye say to him, Because the Lord hath need of him.'),
(3, 42, 19, 31, 'And if any one ask you, Why do ye loose him? thus shall ye say, The Lord hath need of him.'),
(8, 42, 19, 31, 'And if any one ask you, Why do ye loose him? thus shall ye say, The Lord hath need of him.'),
(9, 42, 19, 31, 'And if any one asks you, ‘Why are you untying the colt?’ simply say, ‘The Master needs it.’”'),
(6, 42, 19, 31, 'And if any one ask you, Why do ye loose [it]? thus shall ye say to him, Because the Lord has need of it.'),
(14, 42, 19, 31, 'and if any one doth question you, Wherefore do ye loose it? thus ye shall say to him—The Lord hath need of it.’'),
(11, 42, 19, 31, 'And if any ask you, Wherefore loose ye? thus shall ye say to him, Because the Lord has need of him.'),
(13, 42, 19, 31, 'If anyone asks you, ‘Why are you untying it?’ say to him: ‘The Lord needs it.’”'),
(10, 42, 19, 31, 'If anyone asks you, ‘Why are you untying it?’ say to him: ‘Because the Lord needs it.’”'),
(1, 42, 19, 31, 'If anyone asks, ‘Why are you untying it?’ tell him, ‘The Lord needs it.’”'),
(5, 42, 19, 31, 'And if anyone will ask you, ‘Why are you untying it?’ you shall say this to him: ‘Because the Lord has requested its service.’ ”'),
(7, 42, 19, 31, 'And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service.'),
(4, 42, 19, 32, 'And they that were sent went their way, and found even as he had said to them.'),
(12, 42, 19, 32, 'And they that were sent, went and found even as he had said to them.'),
(3, 42, 19, 32, 'And they that were sent went away, and found even as he had said unto them.'),
(8, 42, 19, 32, 'And they that were sent went away, and found even as he had said unto them.'),
(9, 42, 19, 32, 'So those who were sent went and found things as He had told them.'),
(6, 42, 19, 32, 'And they that were sent, having gone their way, found as he had said to them.'),
(14, 42, 19, 32, 'And those sent, having gone away, found according as he said to them,'),
(11, 42, 19, 32, 'And the sent, having departed, found as he said to them.'),
(13, 42, 19, 32, 'Those who were sent went away, and found things just as he had told them.'),
(10, 42, 19, 32, 'Those who were sent went away, and found things just as he had told them.'),
(1, 42, 19, 32, 'So those who were sent went out and found it just as Jesus had told them.'),
(5, 42, 19, 32, 'And those who were sent went out, and they found the colt standing, just as he told them.'),
(7, 42, 19, 32, 'And they that were sent, went their way, and found the colt standing, as he had said unto them.'),
(4, 42, 19, 33, 'And as they were loosing the colt, the owners thereof said to them, Why loose you the colt?'),
(12, 42, 19, 33, 'And as they were loosing the colt, the owners of it said to them, Why loose ye the colt?'),
(3, 42, 19, 33, 'And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?'),
(8, 42, 19, 33, 'And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?'),
(9, 42, 19, 33, 'And while they were untying the colt the owners called out, “Why are you untying the colt?”'),
(6, 42, 19, 33, 'And as they were loosing the colt, its masters said to them, Why loose ye the colt?'),
(14, 42, 19, 33, 'and while they are loosing the colt, its owners said unto them, ‘Why loose ye the colt?’'),
(11, 42, 19, 33, 'And they loosing the colt, his lords said to them, Why loose ye the colt?'),
(13, 42, 19, 33, 'As they were untying the colt, its owners said to them, “Why are you untying the colt?”'),
(10, 42, 19, 33, 'As they were untying the colt, its owners said to them, “Why are you untying the colt?”'),
(1, 42, 19, 33, 'As they were untying the colt, its owners asked, “Why are you untying the colt?”'),
(5, 42, 19, 33, 'Then, as they were untying the colt, its owners said to them, “Why are you untying the colt?”'),
(7, 42, 19, 33, 'And as they were loosing the colt, the owners thereof said to them: Why loose you the colt?'),
(4, 42, 19, 34, 'And they said, The Lord has need of him.'),
(12, 42, 19, 34, 'And they said, The Lord hath need of him.'),
(3, 42, 19, 34, 'And they said, The Lord hath need of him.'),
(8, 42, 19, 34, 'And they said, The Lord hath need of him.'),
(9, 42, 19, 34, 'and they replied, “The Master needs it.”'),
(6, 42, 19, 34, 'And they said, Because the Lord has need of it.'),
(14, 42, 19, 34, 'and they said, ‘The Lord hath need of it;’'),
(11, 42, 19, 34, 'And they said, The Lord has need of him.'),
(13, 42, 19, 34, 'They said, “The Lord needs it.”'),
(10, 42, 19, 34, 'They said, “Because the Lord needs it.”'),
(1, 42, 19, 34, '“The Lord needs it,” they answered.'),
(5, 42, 19, 34, 'So they said, “Because the Lord has need of it.”'),
(7, 42, 19, 34, 'But they said: Because the Lord hath need of him.'),
(4, 42, 19, 35, 'And they brought him to Jesus: and they cast their garments on the colt, and they set Jesus thereon.'),
(12, 42, 19, 35, 'And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus upon him.'),
(3, 42, 19, 35, 'And they brought him to Jesus: and they threw their garments upon the colt, and set Jesus thereon.'),
(8, 42, 19, 35, 'And they brought him to Jesus: and they threw their garments upon the colt, and set Jesus thereon.'),
(9, 42, 19, 35, 'Then they brought it to Jesus, and after throwing their outer garments on the colt they placed Jesus on it.'),
(6, 42, 19, 35, 'And they led it to Jesus; and having cast their own garments on the colt, they put Jesus on [it].'),
(14, 42, 19, 35, 'and they brought it unto Jesus, and having cast their garments upon the colt, they did set Jesus upon it.'),
(11, 42, 19, 35, 'And they brought him to Jesus: and having cast their garments upon the colt, they placed Jesus upon.'),
(13, 42, 19, 35, 'They brought it to Jesus. They threw their cloaks on the colt, and set Jesus on them.'),
(10, 42, 19, 35, 'They brought it to Jesus. They threw their cloaks on the colt, and set Jesus on them.'),
(1, 42, 19, 35, 'Then they led the colt to Jesus, threw their cloaks over it, and put Jesus on it.'),
(5, 42, 19, 35, 'And they led it to Jesus. And casting their garments on the colt, they helped Jesus onto it.'),
(7, 42, 19, 35, 'And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon.'),
(4, 42, 19, 36, 'And as he went, they spread their clothes in the way.'),
(12, 42, 19, 36, 'And as he went, they spread their clothes in the way.'),
(3, 42, 19, 36, 'And as he went, they spread their garments in the way.'),
(8, 42, 19, 36, 'And as he went, they spread their garments in the way.'),
(9, 42, 19, 36, 'So He rode on, while they carpeted the road with their garments.'),
(6, 42, 19, 36, 'And as he went, they strewed their clothes in the way.'),
(14, 42, 19, 36, 'And as he is going, they were spreading their garments in the way,'),
(11, 42, 19, 36, 'And he going, they laid down their garments in the way.'),
(13, 42, 19, 36, 'As he went, they spread their cloaks in the way.'),
(10, 42, 19, 36, 'As he went, they spread their cloaks in the way.'),
(1, 42, 19, 36, 'As He rode along, the people spread their cloaks on the road.'),
(5, 42, 19, 36, 'Then, as he was traveling, they were laying down their garments along the way.'),
(7, 42, 19, 36, 'And as he went, they spread their clothes underneath in the way.'),
(4, 42, 19, 37, 'And when he was come near, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;'),
(12, 42, 19, 37, 'And when he had come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice, for all the mighty works that they had seen.'),
(3, 42, 19, 37, 'And as he was now drawing nigh, even at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen;'),
(8, 42, 19, 37, 'And as he was now drawing nigh, even at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen;'),
(9, 42, 19, 37, 'And when He was now getting near Jerusalem, and descending the Mount of Olives, the whole multitude of the disciples began in their joy to praise God in loud voices for all the mighty deeds they had witnessed.'),
(6, 42, 19, 37, 'And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,'),
(14, 42, 19, 37, 'and as he is coming nigh now, at the descent of the mount of the Olives, the whole multitude of the disciples began rejoicing to praise God with a great voice for all the mighty works they had seen,'),
(11, 42, 19, 37, 'And he already drawing near to the descent of the mount of Olives, all the multitude of the disciples, rejoicing, began to praise God with a great voice for all the powers which they saw;'),
(13, 42, 19, 37, 'As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,'),
(10, 42, 19, 37, 'As he was now getting near, at the descent of the Mount of Olives, the whole crowd of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,'),
(1, 42, 19, 37, 'And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:'),
(5, 42, 19, 37, 'And when he was now drawing near to the descent of Mount Olivet, the entire crowd of his disciples began to praise God joyfully, with a loud voice, over all the powerful works which they had seen,'),
(7, 42, 19, 37, 'And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen,'),
(4, 42, 19, 38, 'Saying, Blessed be the King that comes in the name of the Lord: peace in heaven, and glory in the highest.'),
(12, 42, 19, 38, 'Saying, Blessed be the King that cometh in the name of the Lord: Peace in heaven, and glory in the highest.'),
(3, 42, 19, 38, 'saying, Blessed is the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.'),
(8, 42, 19, 38, 'saying, Blessed is the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.'),
(9, 42, 19, 38, '“Blessed is the King,” they cried, “who comes in the name of the Lord: in Heaven peace, and glory in the highest realms.”'),
(6, 42, 19, 38, 'saying, Blessed the King that comes in the name of [the] Lord: peace in heaven, and glory in the highest.'),
(14, 42, 19, 38, 'saying, ‘blessed is he who is coming, a king in the name of the Lord; peace in heaven, and glory in the highest.’'),
(11, 42, 19, 38, 'Saying, Praised the king coming in the name of the Lord: peace in heaven, and glory in the highest ones.'),
(13, 42, 19, 38, 'saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!”'),
(10, 42, 19, 38, 'saying, “Blessed is the King who comes in the name of the Lord. Peace in heaven, and glory in the highest.”'),
(1, 42, 19, 38, '“Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”'),
(5, 42, 19, 38, 'saying: “Blessed is the king who has arrived in the name of the Lord! Peace in heaven and glory on high!”'),
(7, 42, 19, 38, 'Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high!'),
(4, 42, 19, 39, 'And some of the Pharisees from among the multitude said to him, Master, rebuke your disciples.'),
(12, 42, 19, 39, 'And some of the Pharisees from among the multitude said to him, Master, rebuke thy disciples.'),
(3, 42, 19, 39, 'And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples.'),
(8, 42, 19, 39, 'And some of the Pharisees from the multitude said unto him, Master, rebuke thy disciples.'),
(9, 42, 19, 39, 'Thereupon some of the Pharisees in the crowd appealed to Him, saying, “Rabbi, reprove your disciples.”'),
(6, 42, 19, 39, 'And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.'),
(14, 42, 19, 39, 'And certain of the Pharisees from the multitude said unto him, ‘Teacher, rebuke thy disciples;’'),
(11, 42, 19, 39, 'And certain of the Pharisees from the crowd said to him, Teacher, censure thy disciples.'),
(13, 42, 19, 39, 'Some of the Pharisees from the multitude said to him, “Teacher, rebuke your disciples!”'),
(10, 42, 19, 39, 'Some of the Pharisees from the crowd said to him, “Teacher, rebuke your disciples.”'),
(1, 42, 19, 39, 'But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!”'),
(5, 42, 19, 39, 'And certain Pharisees within the crowd said to him, “Teacher, rebuke your disciples.”'),
(7, 42, 19, 39, 'And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples.'),
(4, 42, 19, 40, 'And he answered and said to them, I tell you that, if these should hold their peace, the stones would immediately cry out.'),
(12, 42, 19, 40, 'And he answered and said to them, I tell you, that if these should hold their peace, the stones would immediately cry out.'),
(3, 42, 19, 40, 'And he answered and said, I tell you that, if these shall hold their peace, the stones will cry out.'),
(8, 42, 19, 40, 'And he answered and said, I tell you that, if these shall hold their peace, the stones will cry out.'),
(9, 42, 19, 40, '“I tell you,” He replied, “that if *they* became silent, the very stones would cry out.”'),
(6, 42, 19, 40, 'And he answering said to them, I say unto you, If these shall be silent, the stones will cry out.'),
(14, 42, 19, 40, 'and he answering said to them, ‘I say to you, that, if these shall be silent, the stones will cry out!’'),
(11, 42, 19, 40, 'And having answered, he said to them, I say to you, that if these should be silent, the stones shall cry out.'),
(13, 42, 19, 40, 'He answered them, “I tell you that if these were silent, the stones would cry out.”'),
(10, 42, 19, 40, 'He answered them, “I tell you that if these were silent, the stones would cry out.”'),
(1, 42, 19, 40, '“I tell you,” He answered, “if they remain silent, the very stones will cry out.”'),
(5, 42, 19, 40, 'And he said to them, “I tell you, that if these will keep silent, the stones themselves will cry out.”'),
(7, 42, 19, 40, 'To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.'),
(4, 42, 19, 41, 'And when he was come near, he beheld the city, and wept over it,'),
(12, 42, 19, 41, 'And when he had come near, he beheld the city, and wept over it,'),
(3, 42, 19, 41, 'And when he drew nigh, he saw the city and wept over it,'),
(8, 42, 19, 41, 'And when he drew nigh, he saw the city and wept over it,'),
(9, 42, 19, 41, 'When He came into full view of the city, He wept aloud over it, and exclaimed,'),
(6, 42, 19, 41, 'And as he drew near, seeing the city, he wept over it,'),
(14, 42, 19, 41, 'And when he came nigh, having seen the city, he wept over it,'),
(11, 42, 19, 41, 'And as he drew near, having seen the city, he wept over it,'),
(13, 42, 19, 41, 'When he drew near, he saw the city and wept over it,'),
(10, 42, 19, 41, 'When he drew near, he saw the city and wept over it,'),
(1, 42, 19, 41, 'As Jesus approached Jerusalem and saw the city, He wept over it'),
(5, 42, 19, 41, 'And when he drew near, seeing the city, he wept over it, saying:'),
(7, 42, 19, 41, 'And when he drew near, seeing the city, he wept over it, saying:'),
(4, 42, 19, 42, 'Saying, If you had known, even you, at least in this your day, the things which belong to your peace! but now they are hid from your eyes.'),
(12, 42, 19, 42, 'Saying, If thou hadst known, even thou, at least in this thy day, the things which belong to thy peace! but now they are hid from thy eyes.'),
(3, 42, 19, 42, 'saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes.'),
(8, 42, 19, 42, 'saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes.'),
(9, 42, 19, 42, '“O that at this time thou hadst known—yes even thou—what makes peace possible! But now it is hid from thine eyes.'),
(6, 42, 19, 42, 'saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes;'),
(14, 42, 19, 42, 'saying—‘If thou didst know, even thou, at least in this thy day, the things for thy peace; but now they were hid from thine eyes.'),
(11, 42, 19, 42, 'Saying, That if thou knewest, also thou, and also in this thy day, the things for thy peace! and now have they been hid from thine eyes.'),
(13, 42, 19, 42, 'saying, “If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.'),
(10, 42, 19, 42, 'saying, “If you, even you, had known today the things that make for peace. But now, they are hidden from your eyes.'),
(1, 42, 19, 42, 'and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.'),
(5, 42, 19, 42, '“If only you had known, indeed even in this your day, which things are for your peace. But now they are hidden from your eyes.'),
(7, 42, 19, 42, 'If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.'),
(4, 42, 19, 43, 'For the days shall come on you, that your enemies shall cast a trench about you, and compass you round, and keep you in on every side,'),
(12, 42, 19, 43, 'For the days shall come upon thee, that thy enemies shall cast a trench about thee, and encompass thee, and keep thee in on every side,'),
(3, 42, 19, 43, 'For the days shall come upon thee, when thine enemies shall cast up a bank about thee, and compass thee round, and keep thee in on every side,'),
(8, 42, 19, 43, 'For the days shall come upon thee, when thine enemies shall cast up a bank about thee, and compass thee round, and keep thee in on every side,'),
(9, 42, 19, 43, 'For the time is coming upon thee when thy foes will throw up around thee earthworks and a wall, investing thee and hemming thee in on every side.'),
(6, 42, 19, 43, 'for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side,'),
(14, 42, 19, 43, '‘Because days shall come upon thee, and thine enemies shall cast around thee a rampart, and compass thee round, and press thee on every side,'),
(11, 42, 19, 43, 'For the days shall come upon thee, and thine enemies shall cast a trench about thee, and keep thee together from all sides,'),
(13, 42, 19, 43, 'For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,'),
(10, 42, 19, 43, 'For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,'),
(1, 42, 19, 43, 'For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side.'),
(5, 42, 19, 43, 'For the days will overtake you. And your enemies will encircle you with a valley. And they will surround you and hem you in on every side.'),
(7, 42, 19, 43, 'For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,'),
(4, 42, 19, 44, 'And shall lay you even with the ground, and your children within you; and they shall not leave in you one stone on another; because you knew not the time of your visitation.'),
(12, 42, 19, 44, 'And shall lay thee even with the ground, and thy children within thee: and they shall not leave in thee one stone upon another: because thou knewest not the time of thy visitation.'),
(3, 42, 19, 44, 'and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.'),
(8, 42, 19, 44, 'and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.'),
(9, 42, 19, 44, 'And they will dash thee to the ground and thy children within thee, and will not leave one stone upon another within thee; because thou hast not recognized the time of thy visitation.”'),
(6, 42, 19, 44, 'and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation.'),
(14, 42, 19, 44, 'and lay thee low, and thy children within thee, and they shall not leave in thee a stone upon a stone, because thou didst not know the time of thy inspection.’'),
(11, 42, 19, 44, 'And they shall level thee with the ground, and thy children in thee; they shall not leave in thee stone upon stone; because thou knewest not the time of thine inspection.'),
(13, 42, 19, 44, 'and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”'),
(10, 42, 19, 44, 'and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you did not know the time of your visitation.”'),
(1, 42, 19, 44, 'They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God.”'),
(5, 42, 19, 44, 'And they will knock you down to the ground, with your sons who are in you. And they will not leave stone upon stone within you, because you did not recognize the time of your visitation.”'),
(7, 42, 19, 44, 'And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.'),
(4, 42, 19, 45, 'And he went into the temple, and began to cast out them that sold therein, and them that bought;'),
(12, 42, 19, 45, 'And he went into the temple, and began to cast out them that sold in it, and them that bought,'),
(3, 42, 19, 45, 'And he entered into the temple, and began to cast out them that sold,'),
(8, 42, 19, 45, 'And he entered into the temple, and began to cast out them that sold,'),
(9, 42, 19, 45, 'Then Jesus entered the Temple and proceeded to drive out the dealers.'),
(6, 42, 19, 45, 'And entering into the temple, he began to cast out those that sold and bought in it,'),
(14, 42, 19, 45, 'And having entered into the temple, he began to cast forth those selling in it, and those buying,'),
(11, 42, 19, 45, 'And having come into the temple, he began to cast out them selling and buying in it;'),
(13, 42, 19, 45, 'He entered into the temple, and began to drive out those who bought and sold in it,'),
(10, 42, 19, 45, 'And he entered into the temple, and began to drive out those who were selling and buying in it,'),
(1, 42, 19, 45, 'Then Jesus entered the temple courts and began to drive out those who were selling there.'),
(5, 42, 19, 45, 'And entering into the temple, he began to cast out those who sold in it, and those who bought,'),
(7, 42, 19, 45, 'And entering into the temple, he began to cast out them that sold therein, and them that bought.'),
(4, 42, 19, 46, 'Saying to them, It is written, My house is the house of prayer: but you have made it a den of thieves.'),
(12, 42, 19, 46, 'Saying to them, It is written, My house is the house of prayer, but ye have made it a den of thieves.'),
(3, 42, 19, 46, 'saying unto them, It is written, And my house shall be a house of prayer: but ye have made it a den of robbers.'),
(8, 42, 19, 46, 'saying unto them, It is written, And my house shall be a house of prayer: but ye have made it a den of robbers.'),
(9, 42, 19, 46, '“It is written,” He said, “’And My house shall be the House of Prayer,’ but you have made it a robbers’ cave.”'),
(6, 42, 19, 46, 'saying to them, It is written, My house is a house of prayer, but ye have made it a den of robbers.'),
(14, 42, 19, 46, 'saying to them, ‘It hath been written, My house is a house of prayer—but ye made it a den of robbers.’'),
(11, 42, 19, 46, 'Saying to them, It has been written, My house is the house of prayer: and ye have made it a den of robbers.'),
(13, 42, 19, 46, 'saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!”'),
(10, 42, 19, 46, 'saying to them, “It is written, ‘And my house will be a house of prayer,’ but you have made it a ‘den of robbers’.”'),
(1, 42, 19, 46, 'He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’”'),
(5, 42, 19, 46, 'saying to them: “It is written: ‘My house is a house of prayer.’ But you have made it into a den of robbers.”'),
(7, 42, 19, 46, 'Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.'),
(4, 42, 19, 47, 'And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,'),
(12, 42, 19, 47, 'And he taught daily in the temple. But the chief priests, and the scribes, and the chief of the people sought to destroy him,'),
(3, 42, 19, 47, 'And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him:'),
(8, 42, 19, 47, 'And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him:'),
(9, 42, 19, 47, 'And day after day He taught in the Temple, while the High Priests and the Scribes were devising some means of destroying Him, as were also the leading men of the people.'),
(6, 42, 19, 47, 'And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him,'),
(14, 42, 19, 47, 'And he was teaching daily in the temple, but the chief priests and the scribes were seeking to destroy him—also the chiefs of the people—'),
(11, 42, 19, 47, 'And he was teaching in the day in the temple. And the chief priests and scribes and the first of the people sought to destroy him,'),
(13, 42, 19, 47, 'He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.'),
(10, 42, 19, 47, 'He was teaching daily in the temple, but the chief priests and the scribes and the leaders among the people sought to destroy him.'),
(1, 42, 19, 47, 'Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him.'),
(5, 42, 19, 47, 'And he was teaching in the temple daily. And the leaders of the priests, and the scribes, and the leaders of the people were seeking to destroy him.'),
(7, 42, 19, 47, 'And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:'),
(4, 42, 19, 48, 'And could not find what they might do: for all the people were very attentive to hear him.'),
(12, 42, 19, 48, 'And could not find what they might do: for all the people were very attentive to hear him.'),
(3, 42, 19, 48, 'and they could not find what they might do; for the people all hung upon him, listening.'),
(8, 42, 19, 48, 'and they could not find what they might do; for the people all hung upon him, listening.'),
(9, 42, 19, 48, 'But they could not find any way of doing it, for the people all hung upon His lips.'),
(6, 42, 19, 48, 'and did not find what they could do, for all the people hung on him to hear.'),
(14, 42, 19, 48, 'and they were not finding what they shall do, for all the people were hanging on him, hearing him.'),
(11, 42, 19, 48, 'And they found not what they might do: for all the people hearing hanged on him.'),
(13, 42, 19, 48, 'They couldn’t find what they might do, for all the people hung on to every word that he said.'),
(10, 42, 19, 48, 'They could not find what they might do, for all the people hung on to every word that he said.'),
(1, 42, 19, 48, 'Yet they could not find a way to do so, because all the people hung on His words.'),
(5, 42, 19, 48, 'But they could not find what to do to him. For all the people were listening to him attentively.'),
(7, 42, 19, 48, 'And they found not what to do to him: for all the people were very attentive to hear him.'),
(4, 42, 20, 1, 'And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came on him with the elders,'),
(12, 42, 20, 1, 'And it came to pass, that on one of those days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes came upon him, with the elders,'),
(3, 42, 20, 1, 'And it came to pass, on one of the days, as he was teaching the people in the temple, and preaching the gospel, there came upon him the chief priests and the scribes with the elders;'),
(8, 42, 20, 1, 'And it came to pass, on one of the days, as he was teaching the people in the temple, and preaching the gospel, there came upon him the chief priests and the scribes with the elders;'),
(9, 42, 20, 1, 'On one of those days while He was teaching the people in the Temple and proclaiming the Good News, the High Priests came upon Him, and the Scribes,'),
(6, 42, 20, 1, 'And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up,'),
(14, 42, 20, 1, 'And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon him,'),
(11, 42, 20, 1, 'And it was in one of those days, he teaching the people in the temple, and announcing good news, there came forth the chief priests, and the scribes, and the more ancient,'),
(13, 42, 20, 1, 'It happened on one of those days, as he was teaching the people in the temple and preaching the Good News, that the priests and scribes came to him with the elders.'),
(10, 42, 20, 1, 'It happened on one of those days, as he was teaching the people in the temple and preaching the Good News, that the chief priests and scribes came to him with the elders.'),
(1, 42, 20, 1, 'One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.'),
(5, 42, 20, 1, 'And it happened that, on one of the days when he was teaching the people in the temple and preaching the Gospel, the leaders of the priests, and the scribes, gathered together with the elders,'),
(7, 42, 20, 1, 'AND it came to pass, that on one of the days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the ancients, met together,'),
(4, 42, 20, 2, 'And spoke to him, saying, Tell us, by what authority do you these things? or who is he that gave you this authority?'),
(12, 42, 20, 2, 'And spoke to him, saying, Tell us, By what authority doest thou these things? or who is he that gave thee this authority?'),
(3, 42, 20, 2, 'and they spake, saying unto him, Tell us: By what authority doest thou these things? or who is he that gave thee this authority?'),
(8, 42, 20, 2, 'and they spake, saying unto him, Tell us: By what authority doest thou these things? or who is he that gave thee this authority?'),
(9, 42, 20, 2, 'together with the Elders, and they asked Him, “Tell us, By what authority are you doing these things? And who is it that gave you this authority?”'),
(6, 42, 20, 2, 'and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority?'),
(14, 42, 20, 2, 'and spake unto him, saying, ‘Tell us by what authority thou dost these things? or who is he that gave to thee this authority?’'),
(11, 42, 20, 2, 'And they spake to him, saying, Say to us, by what authority doest thou these? or who is he having given thee this authority?'),
(13, 42, 20, 2, 'They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”'),
(10, 42, 20, 2, 'They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”'),
(1, 42, 20, 2, '“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”'),
(5, 42, 20, 2, 'and they spoke to him, saying: “Tell us, by what authority do you do these things? Or, who is it that has given you this authority?”'),
(7, 42, 20, 2, 'And spoke to him, saying: Tell us, by what authority dost thou these things? or, Who is he that hath given thee this authority?'),
(4, 42, 20, 3, 'And he answered and said to them, I will also ask you one thing; and answer me:'),
(12, 42, 20, 3, 'And he answered and said to them, I will also ask you one thing; and answer me:'),
(3, 42, 20, 3, 'And he answered and said unto them, I also will ask you a question; and tell me:'),
(8, 42, 20, 3, 'And he answered and said unto them, I also will ask you a question; and tell me:'),
(9, 42, 20, 3, '“I also will put a question to you, “He said;'),
(6, 42, 20, 3, 'And he answering said to them, I also will ask you [one] thing, and tell me:'),
(14, 42, 20, 3, 'And he answering said unto them, ‘I will question you—I also—one thing, and tell me:'),
(11, 42, 20, 3, 'And having answered he said to them, I will ask you one word; and tell me:'),
(13, 42, 20, 3, 'He answered them, “I also will ask you one question. Tell me:'),
(10, 42, 20, 3, 'He answered them, “I also will ask you one question. Tell me:'),
(1, 42, 20, 3, '“I will also ask you a question,” Jesus replied. “Tell Me:'),
(5, 42, 20, 3, 'And in response, Jesus said to them: “I will also question you about one word. Respond to me:'),
(7, 42, 20, 3, 'And Jesus answering, said to them: I will also ask you one thing. Answer me:'),
(4, 42, 20, 4, 'The baptism of John, was it from heaven, or of men?'),
(12, 42, 20, 4, 'The baptism of John, was it from heaven, or from men?'),
(3, 42, 20, 4, 'The baptism of John, was it from heaven, or from men?'),
(8, 42, 20, 4, 'The baptism of John, was it from heaven, or from men?'),
(9, 42, 20, 4, '“was John’s baptism of Heavenly or of human origin?”'),
(6, 42, 20, 4, 'The baptism of John, was it of heaven or of men?'),
(14, 42, 20, 4, 'the baptism of John, from heaven was it, or from men?’'),
(11, 42, 20, 4, 'Was the immersion of John of heaven, or of men.'),
(13, 42, 20, 4, 'the baptism of John, was it from heaven, or from men?”'),
(10, 42, 20, 4, 'the baptism of John, was it from heaven, or from people?”'),
(1, 42, 20, 4, 'John’s baptism—was it from heaven, or from men?”'),
(5, 42, 20, 4, 'The baptism of John, was it from heaven, or of men?”'),
(7, 42, 20, 4, 'The baptism of John, was it from heaven, or of men?'),
(4, 42, 20, 5, 'And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed you him not?'),
(12, 42, 20, 5, 'And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?'),
(3, 42, 20, 5, 'And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why did ye not believe him?'),
(8, 42, 20, 5, 'And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why did ye not believe him?'),
(9, 42, 20, 5, 'So they debated the matter with one another. “If we say ‘Heavenly,’” they argued, “he will say, ‘Why did you not believe him?’'),
(6, 42, 20, 5, 'And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him?'),
(14, 42, 20, 5, 'And they reasoned with themselves, saying—‘If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?'),
(11, 42, 20, 5, 'And they reckoned up together to themselves, saying, That if we say, of heaven; he will say, Why then did ye not believe him?'),
(13, 42, 20, 5, 'They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’'),
(10, 42, 20, 5, 'They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’'),
(1, 42, 20, 5, 'They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’'),
(5, 42, 20, 5, 'So they discussed it among themselves, saying: “If we say, ‘From heaven,’ he will say, ‘Then why did you not believe him?’'),
(7, 42, 20, 5, 'But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him?'),
(4, 42, 20, 6, 'But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.'),
(12, 42, 20, 6, 'But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.'),
(3, 42, 20, 6, 'But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet.'),
(8, 42, 20, 6, 'But if we shall say, From men; all the people will stone us: for they be persuaded that John was a prophet.'),
(9, 42, 20, 6, 'And if we say, ‘human,’ the people will all stone us; for they are thoroughly convinced that John was a Prophet.”'),
(6, 42, 20, 6, 'but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.'),
(14, 42, 20, 6, 'and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.’'),
(11, 42, 20, 6, 'And if we say, of men; all the people will stone us: for they are persuaded John to be a prophet.'),
(13, 42, 20, 6, 'But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”'),
(10, 42, 20, 6, 'But if we say, ‘From people,’ all the people will stone us, for they are persuaded that John was a prophet.”'),
(1, 42, 20, 6, 'But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”'),
(5, 42, 20, 6, 'But if we say, ‘Of men,’ the whole people will stone us. For they are certain that John was a prophet.”'),
(7, 42, 20, 6, 'But if we say, Of men, the whole people will stone us: for they are persuaded that John was a prophet.'),
(4, 42, 20, 7, 'And they answered, that they could not tell from where it was.'),
(12, 42, 20, 7, 'And they answered, that they could not tell whence it was.'),
(3, 42, 20, 7, 'And they answered that they knew not whence it was.'),
(8, 42, 20, 7, 'And they answered, that they knew not whence it was.'),
(9, 42, 20, 7, 'And they answered that they did not know the origin of it.'),
(6, 42, 20, 7, 'And they answered, they did not know whence.'),
(14, 42, 20, 7, 'And they answered, that they knew not whence it was,'),
(11, 42, 20, 7, 'And they answered not to know from whence.'),
(13, 42, 20, 7, 'They answered that they didn’t know where it was from.'),
(10, 42, 20, 7, 'They answered that they did not know where it was from.'),
(1, 42, 20, 7, 'So they answered that they did not know where it was from.'),
(5, 42, 20, 7, 'And so they responded that they did not know where it was from.'),
(7, 42, 20, 7, 'And they answered, that they knew not whence it was.'),
(4, 42, 20, 8, 'And Jesus said to them, Neither tell I you by what authority I do these things.'),
(12, 42, 20, 8, 'And Jesus said to them, Neither do I tell you by what authority I do these things.'),
(3, 42, 20, 8, 'And Jesus said unto them, Neither tell I you by what authority I do these things.'),
(8, 42, 20, 8, 'And Jesus said unto them, Neither tell I you by what authority I do these things.'),
(9, 42, 20, 8, '“Nor will I tell you,” said Jesus, “by what authority I do these things.”'),
(6, 42, 20, 8, 'And Jesus said to them, Neither do I tell you by what authority I do these things.'),
(14, 42, 20, 8, 'and Jesus said to them, ‘Neither do I say to you by what authority I do these things.’'),
(11, 42, 20, 8, 'And Jesus said to them, Neither tell I you by what authority I do these.'),
(13, 42, 20, 8, 'Jesus said to them, “Neither will I tell you by what authority I do these things.”'),
(10, 42, 20, 8, 'Jesus said to them, “Neither will I tell you by what authority I do these things.”'),
(1, 42, 20, 8, 'And Jesus replied, “Neither will I tell you by what authority I am doing these things.”'),
(5, 42, 20, 8, 'And Jesus said to them, “Neither will I tell you by what authority I do these things.”'),
(7, 42, 20, 8, 'And Jesus said to them: Neither do I tell thee by what authority I do these things.'),
(4, 42, 20, 9, 'Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to farmers, and went into a far country for a long time.'),
(12, 42, 20, 9, 'Then he began to speak to the people this parable; A certain man planted a vineyard, and let it to husbandmen, and went into a far country for a long time.'),
(3, 42, 20, 9, 'And he began to speak unto the people this parable: A man planted a vineyard, and let it out to husbandmen, and went into another country for a long time.'),
(8, 42, 20, 9, 'And he began to speak unto the people this parable: A man planted a vineyard, and let it out to husbandmen, and went into another country for a long time.'),
(9, 42, 20, 9, 'Then He proceeded to speak a parable to the people. “There was a man,” He said, “who planted a vineyard, let it out to vine-dressers, and went abroad for a considerable time.'),
(6, 42, 20, 9, 'And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time.'),
(14, 42, 20, 9, 'And he began to speak unto the people this simile: ‘A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,'),
(11, 42, 20, 9, 'And he began to say to the people this parable; A certain man planted a vineyard, and let it to farmers, and went abroad sufficient time.'),
(13, 42, 20, 9, 'He began to tell the people this parable. “A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.'),
(10, 42, 20, 9, 'He began to tell the people this parable. “A man planted a vineyard, and rented it out to some farmers, and went on a journey for a long time.'),
(1, 42, 20, 9, 'Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.'),
(5, 42, 20, 9, 'Then he began to tell the people this parable: “A man planted a vineyard, and he loaned it to settlers, and he was on a sojourn for a long time.'),
(7, 42, 20, 9, 'And he began to speak to the people this parable: A certain man planted a vineyard, and let it out to husbandmen: and he was abroad for a long time.'),
(4, 42, 20, 10, 'And at the season he sent a servant to the farmers, that they should give him of the fruit of the vineyard: but the farmers beat him, and sent him away empty.'),
(12, 42, 20, 10, 'And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.'),
(3, 42, 20, 10, 'And at the season he sent unto the husbandmen a servant, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.'),
(8, 42, 20, 10, 'And at the season he sent unto the husbandmen a servant, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.'),
(9, 42, 20, 10, 'At vintage-time he sent a servant to the vine-dressers, for them to give him a share of the crop; but the vine-dressers beat him cruelly and sent him away empty-handed.'),
(6, 42, 20, 10, 'And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent [him] away empty.'),
(14, 42, 20, 10, 'and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send him away empty.'),
(11, 42, 20, 10, 'And in time he sent a servant to the farmers, that they give him from the fruit of the vineyard: and the farmers, skinning, sent him out empty.'),
(13, 42, 20, 10, 'At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.'),
(10, 42, 20, 10, 'At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.'),
(1, 42, 20, 10, 'At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.'),
(5, 42, 20, 10, 'And in due time, he sent a servant to the farmers, so that they would give to him from the fruit of the vineyard. And they beat him and drove him away, empty-handed.'),
(7, 42, 20, 10, 'And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.'),
(4, 42, 20, 11, 'And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.'),
(12, 42, 20, 11, 'And again he sent another servant: and they beat him also, and treated him shamefully, and sent him away empty.'),
(3, 42, 20, 11, 'And he sent yet another servant: and him also they beat, and handled him shamefully, and sent him away empty.'),
(8, 42, 20, 11, 'And he sent yet another servant: and him also they beat, and handled him shamefully, and sent him away empty.'),
(9, 42, 20, 11, 'Then he sent a second servant; and him too they beat and ill treated and sent away empty-handed.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 42, 20, 11, 'And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent [him] away empty.'),
(14, 42, 20, 11, '‘And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty;'),
(11, 42, 20, 11, 'And he added to send another servant: and they also having skinned and dishonoured him, sent forth empty.'),
(13, 42, 20, 11, 'He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.'),
(10, 42, 20, 11, 'He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.'),
(1, 42, 20, 11, 'So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.'),
(5, 42, 20, 11, 'And he continued to send another servant. But beating him and treating him with contempt, they likewise sent him away, empty-handed.'),
(7, 42, 20, 11, 'And again he sent another servant. But they beat him also, and treating him reproachfully, sent him away empty.'),
(4, 42, 20, 12, 'And again he sent a third: and they wounded him also, and cast him out.'),
(12, 42, 20, 12, 'And again he sent the third: and they wounded him also, and cast him out.'),
(3, 42, 20, 12, 'And he sent yet a third: and him also they wounded, and cast him forth.'),
(8, 42, 20, 12, 'And he sent yet a third: and him also they wounded, and cast him forth.'),
(9, 42, 20, 12, 'Then again he sent a third; and this one also they wounded and drove away.'),
(6, 42, 20, 12, 'And again he sent a third; and they, having wounded him also, cast [him] out.'),
(14, 42, 20, 12, 'and he added to send a third, and this one also, having wounded, they did cast out.'),
(11, 42, 20, 12, 'And he added to send a third; and also, having wounded, they cast him out.'),
(13, 42, 20, 12, 'He sent yet a third, and they also wounded him, and threw him out.'),
(10, 42, 20, 12, 'He sent yet a third, and they also wounded him, and threw him out.'),
(1, 42, 20, 12, 'Then he sent a third, but they wounded him and threw him out.'),
(5, 42, 20, 12, 'And he continued to send a third. And wounding him also, they drove him away.'),
(7, 42, 20, 12, 'And again he sent the third: and they wounded him also, and cast him out.'),
(4, 42, 20, 13, 'Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.'),
(12, 42, 20, 13, 'Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be when they see him they will reverence him.'),
(3, 42, 20, 13, 'And the lord of the vineyard said, What shall I do? I will send my beloved son; it may be they will reverence him.'),
(8, 42, 20, 13, 'And the lord of the vineyard said, What shall I do? I will send my beloved son: it may be they will reverence him.'),
(9, 42, 20, 13, 'Then the owner of the vineyard said, “’What am I to do? I will send my son—my dearly-loved son: they will probably respect him.’'),
(6, 42, 20, 13, 'And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect [him].'),
(14, 42, 20, 13, '‘And the owner of the vineyard said, What shall I do? I will send my son—the beloved, perhaps having seen this one, they will do reverence;'),
(11, 42, 20, 13, 'And the lord of the vineyard said, What shall I do I will send my dearly beloved son: perhaps, having seen him, they will change.'),
(13, 42, 20, 13, 'The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’'),
(10, 42, 20, 13, 'The lord of the vineyard said, ‘What am I to do? I will send my beloved son. It may be that they will respect him.’'),
(1, 42, 20, 13, '‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’'),
(5, 42, 20, 13, 'Then the lord of the vineyard said: ‘What shall I do? I will send my beloved son. Perhaps when they have seen him, they will respect him.’'),
(7, 42, 20, 13, 'Then the lord of the vineyard said: What shall I do? I will send my beloved son: it may be, when they see him, they will reverence him.'),
(4, 42, 20, 14, 'But when the farmers saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.'),
(12, 42, 20, 14, 'But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may be ours.'),
(3, 42, 20, 14, 'But when the husbandmen saw him, they reasoned one with another, saying, This is the heir; let us kill him, that the inheritance may be ours.'),
(8, 42, 20, 14, 'But when the husbandmen saw him, they reasoned one with another, saying, This is the heir: let us kill him, that the inheritance may be ours.'),
(9, 42, 20, 14, '“But when the vine-dressers saw him, they discussed the matter with one another, and said, “’This is the heir: let us kill him, that the inheritance may be ours.’'),
(6, 42, 20, 14, 'But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; [come,] let us kill him, that the inheritance may become ours.'),
(14, 42, 20, 14, 'and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;'),
(11, 42, 20, 14, 'And the farmers having seen him, reasoned to themselves, saying, This is the heir: come, let us kill him, that the inheritance be ours.'),
(13, 42, 20, 14, '“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’'),
(10, 42, 20, 14, '“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Let us kill him, that the inheritance may be ours.’'),
(1, 42, 20, 14, 'But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’'),
(5, 42, 20, 14, 'And when the settlers had seen him, they discussed it among themselves, saying: ‘This one is the heir. Let us kill him, so that the inheritance will be ours.’'),
(7, 42, 20, 14, 'Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.'),
(4, 42, 20, 15, 'So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do to them?'),
(12, 42, 20, 15, 'So they cast him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?'),
(3, 42, 20, 15, 'And they cast him forth out of the vineyard, and killed him. What therefore will the lord of the vineyard do unto them?'),
(8, 42, 20, 15, 'And they cast him forth out of the vineyard, and killed him. What therefore will the lord of the vineyard do unto them?'),
(9, 42, 20, 15, '“So they turned him out of the vineyard and murdered him. What then will the owner of the vineyard do to them?'),
(6, 42, 20, 15, 'And having cast him forth out of the vineyard, they killed [him]. What therefore shall the lord of the vineyard do to them?'),
(14, 42, 20, 15, 'and having cast him outside of the vineyard, they killed him; what, then, shall the owner of the vineyard do to them?'),
(11, 42, 20, 15, 'And having cast him without the vineyard, they killed. What therefore will the lord of the vineyard do to them?'),
(13, 42, 20, 15, 'They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?'),
(10, 42, 20, 15, 'They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?'),
(1, 42, 20, 15, 'So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?'),
(5, 42, 20, 15, 'And forcing him outside of the vineyard, they killed him. What, then, will the lord of the vineyard do to them?”'),
(7, 42, 20, 15, 'So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?'),
(4, 42, 20, 16, 'He shall come and destroy these farmers, and shall give the vineyard to others. And when they heard it, they said, God forbid.'),
(12, 42, 20, 16, 'He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard it, they said, may that never be.'),
(3, 42, 20, 16, 'He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid.'),
(8, 42, 20, 16, 'He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid.'),
(9, 42, 20, 16, 'He will come and put these vine-dressers to death, and give the vineyard to others.” “God forbid!” exclaimed the hearers.'),
(6, 42, 20, 16, 'He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be!'),
(14, 42, 20, 16, 'He will come, and destroy these husbandmen, and will give the vineyard to others.’ And having heard, they said, ‘Let it not be!’'),
(11, 42, 20, 16, 'He shall come and destroy these farmers, and give the vineyard to others. And having heard, they said, It may not be.'),
(13, 42, 20, 16, 'He will come and destroy these farmers, and will give the vineyard to others.” When they heard it, they said, “May it never be!”'),
(10, 42, 20, 16, 'He will come and destroy these farmers, and will give the vineyard to others.” When they heard it, they said, “May it never be.”'),
(1, 42, 20, 16, 'He will come and kill those tenants and give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”'),
(5, 42, 20, 16, '“He will come and destroy those settlers, and he will give the vineyard to others.” And upon hearing this, they said to him, “Let it not be.”'),
(7, 42, 20, 16, 'He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.'),
(4, 42, 20, 17, 'And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?'),
(12, 42, 20, 17, 'And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?'),
(3, 42, 20, 17, 'But he looked upon them, and said, What then is this that is written, The stone which the builders rejected, The same was made the head of the corner?'),
(8, 42, 20, 17, 'But he looked upon them, and said, What then is this that is written, The stone which the builders rejected, The same was made the head of the corner?'),
(9, 42, 20, 17, 'He looked at them and said, “What then does that mean which is written, “’The Stone which the builders rejected has been made the cornerstone’?'),
(6, 42, 20, 17, 'But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?'),
(14, 42, 20, 17, 'and he, having looked upon them, said, ‘What, then, is this that hath been written: A stone that the builders rejected—this became head of a corner?'),
(11, 42, 20, 17, 'And having looked upon them, he said, What then is this written, The stone which the builders disapproved of, this has been for the head of the corner?'),
(13, 42, 20, 17, 'But he looked at them, and said, “Then what is this that is written, ‘The stone which the builders rejected, the same was made the chief cornerstone?’'),
(10, 42, 20, 17, 'But he looked at them, and said, “Then what is this that is written, ‘The stone which the builders rejected, the same was made the chief cornerstone?’'),
(1, 42, 20, 17, 'But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?'),
(5, 42, 20, 17, 'Then, gazing at them, he said: “Then what does this mean, which is written: ‘The stone which the builders have rejected, the same has become the head of the corner?’'),
(7, 42, 20, 17, 'But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner?'),
(4, 42, 20, 18, 'Whoever shall fall on that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.'),
(12, 42, 20, 18, 'Whoever shall fall upon that stone, shall be broken: but on whomsoever it shall fall, it will grind him to powder.'),
(3, 42, 20, 18, 'Every one that falleth on that stone shall be broken to pieces; but on whomsoever it shall fall, it will scatter him as dust.'),
(8, 42, 20, 18, 'Every one that falleth on that stone shall be broken to pieces; but on whomsoever it shall fall, it will scatter him as dust.'),
(9, 42, 20, 18, 'Every one who falls on that stone will be severely hurt, but on whomsoever it falls, he will be utterly crushed.”'),
(6, 42, 20, 18, 'Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.'),
(14, 42, 20, 18, 'every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.’'),
(11, 42, 20, 18, 'Every one having fallen upon that stone shall be crushed, and upon whomsoever it should fall, it shall winnow him.'),
(13, 42, 20, 18, 'Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”'),
(10, 42, 20, 18, 'Everyone who falls on that stone will be broken to pieces; but on whomever it falls, it will crush him.”'),
(1, 42, 20, 18, 'Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”'),
(5, 42, 20, 18, 'Everyone who falls on that stone will be shattered. And anyone upon whom it falls will be crushed.”'),
(7, 42, 20, 18, 'Whosoever shall fall upon that stone, shall be bruised: and upon whomsoever it shall fall, it will grind him to powder.'),
(4, 42, 20, 19, 'And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.'),
(12, 42, 20, 19, 'And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.'),
(3, 42, 20, 19, 'And the scribes and the chief priests sought to lay hands on him in that very hour; and they feared the people: for they perceived that he spake this parable against them.'),
(8, 42, 20, 19, 'And the scribes and the chief priests sought to lay hands on him in that very hour; and they feared the people: for they perceived that he spake this parable against them.'),
(9, 42, 20, 19, 'At this the Scribes and the High Priests wanted to lay hands on Him, then and there; only they were afraid of the people. For they saw that in this parable He had referred to them.'),
(6, 42, 20, 19, 'And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.'),
(14, 42, 20, 19, 'And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.'),
(11, 42, 20, 19, 'And the chief priests and scribes sought to lay hands upon him in the same hour; and they feared the people: for they knew he spake this parable against them.'),
(13, 42, 20, 19, 'The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.'),
(10, 42, 20, 19, 'The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.'),
(1, 42, 20, 19, 'When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.'),
(5, 42, 20, 19, 'And the leaders of the priests, and the scribes, were seeking to lay hands on him in that same hour, but they feared the people. For they realized that he had spoken this parable about them.'),
(7, 42, 20, 19, 'And the chief priests and the scribes sought to lay hands on him the same hour: but they feared the people, for they knew that he spoke this parable to them.'),
(4, 42, 20, 20, 'And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.'),
(12, 42, 20, 20, 'And they watched him, and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.'),
(3, 42, 20, 20, 'And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the rule and to the authority of the governor.'),
(8, 42, 20, 20, 'And they watched him, and sent forth spies, which feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the rule and to the authority of the governor.'),
(9, 42, 20, 20, 'So, after impatiently watching their opportunity, they sent spies who were to act the part of good and honest men, that they might fasten on some expression of His, so as to hand Him over to the ruling power and the Governor’s authority.'),
(6, 42, 20, 20, 'And having watched [him], they sent out suborned persons, pretending to be just men, that they might take hold of him in [his] language, so that they might deliver him up to the power and authority of the governor.'),
(14, 42, 20, 20, 'And, having watched him, they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,'),
(11, 42, 20, 20, 'And having observed narrowly, they sent liers-in-wait, feigning themselves to be just, that they might seize upon his word, to deliver him to the beginning and authority of the leader.'),
(13, 42, 20, 20, 'They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.'),
(10, 42, 20, 20, 'They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.'),
(1, 42, 20, 20, 'So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.'),
(5, 42, 20, 20, 'And being attentive, they sent traitors, who would pretend that they were just, so that they might catch him in his words and then hand him over to the power and authority of the procurator.'),
(7, 42, 20, 20, 'And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.'),
(4, 42, 20, 21, 'And they asked him, saying, Master, we know that you say and teach rightly, neither accept you the person of any, but teach the way of God truly:'),
(12, 42, 20, 21, 'And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:'),
(3, 42, 20, 21, 'And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God:'),
(8, 42, 20, 21, 'And they asked him, saying, Master, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God:'),
(9, 42, 20, 21, 'So they put a question to Him. “Rabbi,” they said, “we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God’s way truly.'),
(6, 42, 20, 21, 'And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man’s] person, but teachest with truth the way of God:'),
(14, 42, 20, 21, 'and they questioned him, saying, ‘Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;'),
(11, 42, 20, 21, 'And they asked him, saying. Teacher, we know that thou sayest and teachest rightly, and thou receivest not the face, but teachest in truth the way of God:'),
(13, 42, 20, 21, 'They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.'),
(10, 42, 20, 21, 'They asked him, “Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.'),
(1, 42, 20, 21, '“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth.'),
(5, 42, 20, 21, 'And they questioned him, saying: “Teacher, we know that you speak and teach correctly, and that you do not consider anyone’s status, but you teach the way of God in truth.'),
(7, 42, 20, 21, 'And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth.'),
(4, 42, 20, 22, 'Is it lawful for us to give tribute to Caesar, or no?'),
(12, 42, 20, 22, 'Is it lawful for us to give tribute to Cesar, or not?'),
(3, 42, 20, 22, 'Is it lawful for us to give tribute unto Cæsar, or not?'),
(8, 42, 20, 22, 'Is it lawful for us to give tribute unto Caesar, or not?'),
(9, 42, 20, 22, 'Is it allowable to pay a tax to Caesar, or not?”'),
(6, 42, 20, 22, 'Is it lawful for us to give tribute to Caesar, or not?'),
(14, 42, 20, 22, 'Is it lawful to us to give tribute to Caesar or not?’'),
(11, 42, 20, 22, 'Is it lawful for us to give tribute to Caesar, or not.'),
(13, 42, 20, 22, 'Is it lawful for us to pay taxes to Caesar, or not?”'),
(10, 42, 20, 22, 'Is it lawful for us to pay taxes to Caesar, or not?”'),
(1, 42, 20, 22, 'Is it lawful for us to pay taxes to Caesar or not?”'),
(5, 42, 20, 22, 'Is it lawful for us to pay the tribute to Caesar, or not?”'),
(7, 42, 20, 22, 'Is it lawful for us to give tribute to Caesar, or no?'),
(4, 42, 20, 23, 'But he perceived their craftiness, and said to them, Why tempt you me?'),
(12, 42, 20, 23, 'But he perceived their craftiness, and said to them, Why tempt ye me?'),
(3, 42, 20, 23, 'But he perceived their craftiness, and said unto them,'),
(8, 42, 20, 23, 'But he perceived their craftiness, and said unto them,'),
(9, 42, 20, 23, 'But He saw through their knavery and replied,'),
(6, 42, 20, 23, 'But perceiving their deceit he said to them, Why do ye tempt me?'),
(14, 42, 20, 23, 'And he, having perceived their craftiness, said unto them, ‘Why me do ye tempt?'),
(11, 42, 20, 23, 'And having perceived their craft, he said to them, Why tempt ye me?'),
(13, 42, 20, 23, 'But he perceived their craftiness, and said to them, “Why do you test me?'),
(10, 42, 20, 23, 'But he perceived their craftiness, and said to them,'),
(1, 42, 20, 23, 'But Jesus saw through their duplicity and said to them,'),
(5, 42, 20, 23, 'But realizing their deceitfulness, he said to them: “Why do you test me?'),
(7, 42, 20, 23, 'But he considering their guile, said to them: Why tempt you me?'),
(4, 42, 20, 24, 'Show me a penny. Whose image and superscription has it? They answered and said, Caesar’s.'),
(12, 42, 20, 24, 'Show me a penny. Whose image and superscription hath it? They answered and said, Cesar’s.'),
(3, 42, 20, 24, 'Show me a denarius. Whose image and superscription hath it? And they said, Cæsar’s.'),
(8, 42, 20, 24, 'Shew me a penny. Whose image and superscription hath it? And they said, Caesar’s.'),
(9, 42, 20, 24, '“Show me a shilling; whose likeness and inscription does it bear?” “Caesar’s,” they said.'),
(6, 42, 20, 24, 'Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar’s.'),
(14, 42, 20, 24, 'shew me a denary; of whom hath it an image and superscription?’ and they answering said, ‘Of Caesar:’'),
(11, 42, 20, 24, 'Show me drachma. Whose image and inscription has it? And having answered they said, Caesar’s.'),
(13, 42, 20, 24, 'Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”'),
(10, 42, 20, 24, '“Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”'),
(1, 42, 20, 24, '“Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.'),
(5, 42, 20, 24, 'Show me a denarius. Whose image and inscription does it have?” In response, they said to him, “Caesar’s.”'),
(7, 42, 20, 24, 'Shew me a penny. Whose image and inscription hath it? They answering, said to him, Caesar’s.'),
(4, 42, 20, 25, 'And he said to them, Render therefore to Caesar the things which be Caesar’s, and to God the things which be God’s.'),
(12, 42, 20, 25, 'And he said to them, Render therefore to Cesar the things which are Cesar’s, and to God the things which are God’s.'),
(3, 42, 20, 25, 'And he said unto them, Then render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s.'),
(8, 42, 20, 25, 'And he said unto them, Then render unto Caesar the things that are Caesar’s, and unto God the things that are God’s.'),
(9, 42, 20, 25, '“Pay therefore,” He replied, “what is Caesar’s to Caesar—and what is God’s to God.”'),
(6, 42, 20, 25, 'And he said to them, Pay therefore what is Caesar’s to Caesar, and what is God’s to God.'),
(14, 42, 20, 25, 'and he said to them, ‘Give back, therefore, the things of Caesar to Caesar, and the things of God to God;’'),
(11, 42, 20, 25, 'And he said to them, Return therefore to Caesar, Caesar’s things, and to God the things of God.'),
(13, 42, 20, 25, 'He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”'),
(10, 42, 20, 25, 'He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”'),
(1, 42, 20, 25, 'So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”'),
(5, 42, 20, 25, 'And so, he said to them: “Then repay the things that are Caesar’s, to Caesar, and the things that are God’s, to God.”'),
(7, 42, 20, 25, 'And he said to them: Render therefore to Caesar the things that are Caesar’s: and to God the things that are God’s.'),
(4, 42, 20, 26, 'And they could not take hold of his words before the people: and they marveled at his answer, and held their peace.'),
(12, 42, 20, 26, 'And they could not take hold of his words before the people: and they marveled at his answer, and held their peace.'),
(3, 42, 20, 26, 'And they were not able to take hold of the saying before the people: and they marvelled at his answer, and held their peace.'),
(8, 42, 20, 26, 'And they were not able to take hold of the saying before the people: and they marveled at his answer, and held their peace.'),
(9, 42, 20, 26, 'There was nothing here that they could lay hold of before the people, and marvelling at His answer they said no more.'),
(6, 42, 20, 26, 'And they were not able to take hold of him in [his] expressions before the people, and, wondering at his answer, they were silent.'),
(14, 42, 20, 26, 'and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.'),
(11, 42, 20, 26, 'And they were not able to seize upon his word before the people: and having wondered at his answer, they were silent.'),
(13, 42, 20, 26, 'They weren’t able to trap him in his words before the people. They marveled at his answer, and were silent.'),
(10, 42, 20, 26, 'They weren’t able to trap him in his words before the people. And amazed at his answer, they fell silent.'),
(1, 42, 20, 26, 'And they were unable to trap Him in His words before the people. And amazed at His answer, they fell silent.'),
(5, 42, 20, 26, 'And they were not able to contradict his word before the people. And being amazed at his answer, they were silent.'),
(7, 42, 20, 26, 'And they could not reprehend his word before the people: and wondering at his answer, they held their peace.'),
(4, 42, 20, 27, 'Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,'),
(12, 42, 20, 27, 'Then came to him certain of the Sadducees (who deny that there is any resurrection) and they asked him,'),
(3, 42, 20, 27, 'And there came to him certain of the Sadducees, they that say that there is no resurrection;'),
(8, 42, 20, 27, 'And there came to him certain of the Sadducees, they which say that there is no resurrection; and they asked him,'),
(9, 42, 20, 27, 'Next some of the Sadducees came forward (who deny that there is a Resurrection)'),
(6, 42, 20, 27, 'And some of the Sadducees, who deny that there is any resurrection, coming up [to him],'),
(14, 42, 20, 27, 'And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him,'),
(11, 42, 20, 27, 'And certain of the Sadducees having approached, speaking against there being a rising up, asked him,'),
(13, 42, 20, 27, 'Some of the Sadducees came to him, those who deny that there is a resurrection.'),
(10, 42, 20, 27, 'Some of the Sadducees came to him, those who deny that there is a resurrection.'),
(1, 42, 20, 27, 'Then some of the Sadducees, who say there is no resurrection, came to question Him.'),
(5, 42, 20, 27, 'Now some of the Sadducees, who deny that there is a resurrection, approached him. And they questioned him,'),
(7, 42, 20, 27, 'And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him,'),
(4, 42, 20, 28, 'Saying, Master, Moses wrote to us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed to his brother.'),
(12, 42, 20, 28, 'Saying, Master, Moses wrote to us, If any man’s brother should die, having a wife, and he should die without children, that his brother should take his wife, and raise up seed to his brother.'),
(3, 42, 20, 28, 'and they asked him, saying, Teacher, Moses wrote unto us, that if a man’s brother die, having a wife, and he be childless, his brother should take the wife, and raise up seed unto his brother.'),
(8, 42, 20, 28, 'saying, Master, Moses wrote unto us, that if a man’s brother die, having a wife, and he be childless, his brother should take the wife, and raise up seed unto his brother.'),
(9, 42, 20, 28, '“Rabbi, Moses made it a law for us that if a man’s brother should die, leaving a wife but no children, the man shall marry the widow and raise up a family for his brother.'),
(6, 42, 20, 28, 'demanded of him saying, Teacher, Moses wrote to us, If any one’s brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.'),
(14, 42, 20, 28, 'saying, ‘Teacher, Moses wrote to us, If any one’s brother may die, having a wife, and he may die childless—that his brother may take the wife, and may raise up seed to his brother.'),
(11, 42, 20, 28, 'Saying, Teacher, Moses wrote to us, If any one’s brother die having a wife, and he die without children, that his brother should take the wife, and raise up seed to his brother.'),
(13, 42, 20, 28, 'They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.'),
(10, 42, 20, 28, 'They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.'),
(1, 42, 20, 28, '“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.'),
(5, 42, 20, 28, 'saying: “Teacher, Moses wrote for us: If any man’s brother will have died, having a wife, and if he does not have any children, then his brother should take her as his wife, and he should raise up offspring for his brother.'),
(7, 42, 20, 28, 'Saying: Master, Moses wrote unto us, If any man’s brother die, having a wife, and he leave no children, that his brother should take her to wife, and raise up seed unto his brother.'),
(4, 42, 20, 29, 'There were therefore seven brothers: and the first took a wife, and died without children.'),
(12, 42, 20, 29, 'There were therefore seven brothers: and the first took a wife, and died without children.'),
(3, 42, 20, 29, 'There were therefore seven brethren: and the first took a wife, and died childless;'),
(8, 42, 20, 29, 'There were therefore seven brethren: and the first took a wife, and died childless;'),
(9, 42, 20, 29, 'Now there were seven brothers. The first of them took a wife and died childless.'),
(6, 42, 20, 29, 'There were then seven brethren: and the first, having taken a wife, died childless;'),
(14, 42, 20, 29, '‘There were, then, seven brothers, and the first having taken a wife, died childless,'),
(11, 42, 20, 29, 'Therefore were there seven brethren: and the first having taken a wife, died without children.'),
(13, 42, 20, 29, 'There were therefore seven brothers. The first took a wife, and died childless.'),
(10, 42, 20, 29, 'There were therefore seven brothers. The first took a wife, and died childless.'),
(1, 42, 20, 29, 'Now there were seven brothers. The first one married a wife but died childless.'),
(5, 42, 20, 29, 'And so there were seven brothers. And the first took a wife, and he died without sons.'),
(7, 42, 20, 29, 'There were therefore seven brethren: and the first took a wife, and died without children.'),
(4, 42, 20, 30, 'And the second took her to wife, and he died childless.'),
(12, 42, 20, 30, 'And the second took her for a wife, and he died childless.'),
(3, 42, 20, 30, 'and the second:'),
(8, 42, 20, 30, 'and the second;'),
(9, 42, 20, 30, 'The second and the third also took her;'),
(6, 42, 20, 30, 'and the second [took the woman, and he died childless];'),
(14, 42, 20, 30, 'and the second took the wife, and he died childless,'),
(11, 42, 20, 30, 'And the second took the wife, and he died without children.'),
(13, 42, 20, 30, 'The second took her as wife, and he died childless.'),
(10, 42, 20, 30, 'The second and'),
(1, 42, 20, 30, 'Then the second'),
(5, 42, 20, 30, 'And the next one married her, and he also died without a son.'),
(7, 42, 20, 30, 'And the next took her to wife, and he also died childless.'),
(4, 42, 20, 31, 'And the third took her; and in like manner the seven also: and they left no children, and died.'),
(12, 42, 20, 31, 'And the third took her; and in like manner the seven also: And they left no children, and died.'),
(3, 42, 20, 31, 'and the third took her; and likewise the seven also left no children, and died.'),
(8, 42, 20, 31, 'and the third took her; and likewise the seven also left no children, and died.'),
(9, 42, 20, 31, 'and all seven, having done the same, left no children when they died.'),
(6, 42, 20, 31, 'and the third took her: and in like manner also the seven left no children and died;'),
(14, 42, 20, 31, 'and the third took her, and in like manner also the seven—they left not children, and they died;'),
(11, 42, 20, 31, 'And the third took her; and likewise also the seven: and they left no children, and died.'),
(13, 42, 20, 31, 'The third took her, and likewise the seven all left no children, and died.'),
(10, 42, 20, 31, 'the third took her, and likewise the seven all left no children, and died.'),
(1, 42, 20, 31, 'and the third married the widow, and in the same way all seven died, leaving no children.'),
(5, 42, 20, 31, 'And the third married her, and similarly all seven, and none of them left behind any offspring, and they each died.'),
(7, 42, 20, 31, 'And the third took her. And in like manner all the seven, and they left no children, and died.'),
(4, 42, 20, 32, 'Last of all the woman died also.'),
(12, 42, 20, 32, 'Last of all the woman died also.'),
(3, 42, 20, 32, 'Afterward the woman also died.'),
(8, 42, 20, 32, 'Afterward the woman also died.'),
(9, 42, 20, 32, 'Finally the woman also died.'),
(6, 42, 20, 32, 'and last of all the woman also died.'),
(14, 42, 20, 32, 'and last of all died also the woman:'),
(11, 42, 20, 32, 'And after all died the woman also.'),
(13, 42, 20, 32, 'Afterward the woman also died.'),
(10, 42, 20, 32, 'Afterward the woman also died.'),
(1, 42, 20, 32, 'And last of all, the woman died.'),
(5, 42, 20, 32, 'Last of all, the woman also died.'),
(7, 42, 20, 32, 'Last of all the woman died also.'),
(4, 42, 20, 33, 'Therefore in the resurrection whose wife of them is she? for seven had her to wife.'),
(12, 42, 20, 33, 'Therefore in the resurrection, whose wife of them is she? for seven had her to wife.'),
(3, 42, 20, 33, 'In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.'),
(8, 42, 20, 33, 'In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.'),
(9, 42, 20, 33, 'The woman, then—at the Resurrection—whose wife shall she be? for they all seven married her.”'),
(6, 42, 20, 33, 'In the resurrection therefore of which of them does she become wife, for the seven had her as wife?'),
(14, 42, 20, 33, 'in the rising again, then, of which of them doth she become wife?—for the seven had her as wife.’'),
(11, 42, 20, 33, 'Then in the rising up, whose wife of them is she for seven had her a wife.'),
(13, 42, 20, 33, 'Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”'),
(10, 42, 20, 33, 'Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”'),
(1, 42, 20, 33, 'So then, in the resurrection, whose wife will she be? For all seven were married to her.”'),
(5, 42, 20, 33, 'In the resurrection, then, whose wife will she be? For certainly all seven had her as a wife.”'),
(7, 42, 20, 33, 'In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife.'),
(4, 42, 20, 34, 'And Jesus answering said to them, The children of this world marry, and are given in marriage:'),
(12, 42, 20, 34, 'And Jesus answering, said to them, The children of this world marry, and are given in marriage:'),
(3, 42, 20, 34, 'And Jesus said unto them, The sons of this world marry, and are given in marriage:'),
(8, 42, 20, 34, 'And Jesus said unto them, The sons of this world marry, and are given in marriage:'),
(9, 42, 20, 34, '“The men of this age,” replied Jesus, “marry, and the women are given in marriage.'),
(6, 42, 20, 34, 'And Jesus said to them, The sons of this world marry and are given in marriage,'),
(14, 42, 20, 34, 'And Jesus answering said to them, ‘The sons of this age do marry and are given in marriage,'),
(11, 42, 20, 34, 'And Jesus having answered, said to them, The sons of this life marry, and are given in marriage.'),
(13, 42, 20, 34, 'Jesus said to them, “The children of this age marry, and are given in marriage.'),
(10, 42, 20, 34, 'Jesus said to them, “The people of this age marry and are given to someone to marry.'),
(1, 42, 20, 34, 'Jesus answered, “The sons of this age marry and are given in marriage.'),
(5, 42, 20, 34, 'And so, Jesus said to them: “The children of this age marry and are given in marriage.'),
(7, 42, 20, 34, 'And Jesus said to them: The children of this world marry, and are given in marriage:'),
(4, 42, 20, 35, 'But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:'),
(12, 42, 20, 35, 'But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage.'),
(3, 42, 20, 35, 'but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage:'),
(8, 42, 20, 35, 'but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage:'),
(9, 42, 20, 35, 'But as for those who shall have been deemed worthy to find a place in that other age and in the Resurrection from among the dead, the men do not marry and the women are not given in marriage.'),
(6, 42, 20, 35, 'but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage;'),
(14, 42, 20, 35, 'but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage;'),
(11, 42, 20, 35, 'And they having been deemed worthy to obtain that life, and the rising up of the dead, neither marry, nor are given in marriage:'),
(13, 42, 20, 35, 'But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage.'),
(10, 42, 20, 35, 'But those who are regarded as worthy of a place in that age and the resurrection from the dead neither marry nor are given to someone to marry.'),
(1, 42, 20, 35, 'But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.'),
(5, 42, 20, 35, 'Yet truly, those who shall be held worthy of that age, and of the resurrection from the dead, will neither be married, nor take wives.'),
(7, 42, 20, 35, 'But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives.'),
(4, 42, 20, 36, 'Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.'),
(12, 42, 20, 36, 'Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.'),
(3, 42, 20, 36, 'for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection.'),
(8, 42, 20, 36, 'for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection.'),
(9, 42, 20, 36, 'For indeed they cannot die again; they are like angels, and are sons of God through being sons of the Resurrection.'),
(6, 42, 20, 36, 'for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.'),
(14, 42, 20, 36, 'for neither are they able to die any more—for they are like messengers—and they are sons of God, being sons of the rising again.'),
(11, 42, 20, 36, 'For neither can they die any more: for they are like to messengers; and are sons of God, being the sons of the rising up.'),
(13, 42, 20, 36, 'For they can’t die any more, for they are like the angels, and are children of God, being children of the resurrection.'),
(10, 42, 20, 36, 'For they cannot die any more, for they are like the angels, and are children of God, being children of the resurrection.'),
(1, 42, 20, 36, 'In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.'),
(5, 42, 20, 36, 'For they can no longer die. For they are equal to the Angels, and they are children of God, since they are children of the resurrection.'),
(7, 42, 20, 36, 'Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection.'),
(4, 42, 20, 37, 'Now that the dead are raised, even Moses showed at the bush, when he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.'),
(12, 42, 20, 37, 'Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.'),
(3, 42, 20, 37, 'But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.'),
(8, 42, 20, 37, 'But that the dead are raised, even Moses shewed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.'),
(9, 42, 20, 37, 'But that the dead rise to life even Moses clearly implies in the passage about the Bush, where he calls the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’'),
(6, 42, 20, 37, 'But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the God of Abraham and the God of Isaac and the God of Jacob;'),
(14, 42, 20, 37, '‘And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;'),
(11, 42, 20, 37, 'And that the dead are raised, Moses made known at the bramble, when he calls the Lord, God of Abraham, God of Isaac, and God of Jacob.'),
(13, 42, 20, 37, 'But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’'),
(10, 42, 20, 37, 'But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’'),
(1, 42, 20, 37, 'Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’'),
(5, 42, 20, 37, 'For in truth, the dead do rise again, as Moses also showed beside the bush, when he called the Lord: ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’'),
(7, 42, 20, 37, 'Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;'),
(4, 42, 20, 38, 'For he is not a God of the dead, but of the living: for all live to him.'),
(12, 42, 20, 38, 'For he is not a God of the dead, but of the living: for all live to him.'),
(3, 42, 20, 38, 'Now he is not the God of the dead, but of the living: for all live unto him.'),
(8, 42, 20, 38, 'Now he is not the God of the dead, but of the living: for all live unto him.'),
(9, 42, 20, 38, 'He is not a God of dead, but of living men, for to Him are all living.”'),
(6, 42, 20, 38, 'but he is not God of [the] dead but of [the] living; for all live for him.'),
(14, 42, 20, 38, 'and He is not a God of dead men, but of living, for all live to Him.’'),
(11, 42, 20, 38, 'And he is not God of the dead, but of the living: for all live to him.'),
(13, 42, 20, 38, 'Now he is not the God of the dead, but of the living, for all are alive to him.”'),
(10, 42, 20, 38, 'Now he is not the God of the dead, but of the living, for all are alive to him.”'),
(1, 42, 20, 38, 'He is not the God of the dead, but of the living, for to Him all are alive.”'),
(5, 42, 20, 38, 'And so he is not the God of the dead, but of the living. For all are alive to him.”'),
(7, 42, 20, 38, 'For he is not the God of the dead, but of the living: for all live to him.'),
(4, 42, 20, 39, 'Then certain of the scribes answering said, Master, you have well said.'),
(12, 42, 20, 39, 'Then certain of the scribes answering, said, Master, thou hast well said.'),
(3, 42, 20, 39, 'And certain of the scribes answering said, Teacher, thou hast well said.'),
(8, 42, 20, 39, 'And certain of the scribes answering said, Master, thou hast well said.'),
(9, 42, 20, 39, 'Then some of the Scribes replied, “Rabbi, you have spoken well.”'),
(6, 42, 20, 39, 'And some of the scribes answering said, Teacher, thou hast well spoken.'),
(14, 42, 20, 39, 'And certain of the scribes answering said, ‘Teacher, thou didst say well;’'),
(11, 42, 20, 39, 'And certain of the scribes having answered, said, Teacher, thou speakest well.'),
(13, 42, 20, 39, 'Some of the scribes answered, “Teacher, you speak well.”'),
(10, 42, 20, 39, 'Some of the scribes answered, “Teacher, you speak well.”'),
(1, 42, 20, 39, 'Some of the scribes answered, “Teacher, You have spoken well!”'),
(5, 42, 20, 39, 'Then some of the scribes, in response, said to him, “Teacher, you have spoken well.”'),
(7, 42, 20, 39, 'And some of the scribes answering, said to him: Master, thou hast said well.'),
(4, 42, 20, 40, 'And after that they dared not ask him any question at all.'),
(12, 42, 20, 40, 'And after that, they durst not ask him any question at all.'),
(3, 42, 20, 40, 'For they durst not any more ask him any question.'),
(8, 42, 20, 40, 'For they durst not any more ask him any question.'),
(9, 42, 20, 40, 'From that time, however, no one ventured to challenge Him with a single question.'),
(6, 42, 20, 40, 'For they did not dare any more to ask him anything.'),
(14, 42, 20, 40, 'and no more durst they question him anything.'),
(11, 42, 20, 40, 'And they dared no more to ask him anything.'),
(13, 42, 20, 40, 'They didn’t dare to ask him any more questions.'),
(10, 42, 20, 40, 'They did not dare to ask him any more questions.'),
(1, 42, 20, 40, 'And they did not dare to question Him any further.'),
(5, 42, 20, 40, 'And they no longer dared to question him about anything.'),
(7, 42, 20, 40, 'And after that they durst not ask him any more questions.'),
(4, 42, 20, 41, 'And he said to them, How say they that Christ is David’s son?'),
(12, 42, 20, 41, 'And he said to them, How say they that Christ is David’s son?'),
(3, 42, 20, 41, 'And he said unto them, How say they that the Christ is David’s son?'),
(8, 42, 20, 41, 'And he said unto them, How say they that the Christ is David’s son?'),
(9, 42, 20, 41, 'But He asked them, “How is it they say that the Christ is a son of David?'),
(6, 42, 20, 41, 'And he said to them, How do they say that the Christ is David’s son,'),
(14, 42, 20, 41, 'And he said unto them, ‘How do they say the Christ to be son of David,'),
(11, 42, 20, 41, 'And he said to them, how say they Christ to be son of David?'),
(13, 42, 20, 41, 'He said to them, “Why do they say that the Christ is David’s son?'),
(10, 42, 20, 41, 'He said to them, “Why do they say that the Christ is David’s son?'),
(1, 42, 20, 41, 'Then Jesus declared, “How can it be said that the Christ is the Son of David?'),
(5, 42, 20, 41, 'But he said to them: “How can they say that the Christ is the son of David?'),
(7, 42, 20, 41, 'But he said to them: How say they that Christ is the son of David?'),
(4, 42, 20, 42, 'And David himself said in the book of Psalms, The LORD said to my Lord, Sit you on my right hand,'),
(12, 42, 20, 42, 'And David himself saith in the book of Psalms, The LORD said to my Lord, Sit thou on my right hand,'),
(3, 42, 20, 42, 'For David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,'),
(8, 42, 20, 42, 'For David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,'),
(9, 42, 20, 42, 'Why, David himself says in the Book of Psalms, “’The Lord said to my Lord, Sit at My right hand'),
(6, 42, 20, 42, 'and David himself says in the book of Psalms, The Lord said to my Lord, Sit at my right hand'),
(14, 42, 20, 42, 'and David himself saith in the Book of Psalms, The Lord said to my lord, Sit thou on my right hand,'),
(11, 42, 20, 42, 'And David himself says in the book of Psalms, the Lord said to my Lord, Sit thou from my right hand,'),
(13, 42, 20, 42, 'David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,'),
(10, 42, 20, 42, 'David himself says in the scroll of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,'),
(1, 42, 20, 42, 'For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand'),
(5, 42, 20, 42, 'Even David himself says, in the book of Psalms: ‘The Lord said to my Lord, sit at my right hand,'),
(7, 42, 20, 42, 'And David himself saith in the book of Psalms: The Lord said to my Lord, sit thou on my right hand,'),
(4, 42, 20, 43, 'Till I make your enemies your footstool.'),
(12, 42, 20, 43, 'Till I make thy enemies thy footstool.'),
(3, 42, 20, 43, 'Till I make thine enemies the footstool of thy feet.'),
(8, 42, 20, 43, 'Till I make thine enemies the footstool of thy feet.'),
(9, 42, 20, 43, 'Until I have made thy foes a footstool under they feet.’'),
(6, 42, 20, 43, 'until I put thine enemies [as] footstool of thy feet?'),
(14, 42, 20, 43, 'till I shall make thine enemies thy footstool;'),
(11, 42, 20, 43, 'Even till I set thine enemies the footstool of thy feet.'),
(13, 42, 20, 43, 'until I make your enemies the footstool of your feet.”’'),
(10, 42, 20, 43, 'until I make your enemies the footstool of your feet.”’'),
(1, 42, 20, 43, 'until I make Your enemies a footstool for Your feet.”’'),
(5, 42, 20, 43, 'until I set your enemies as your footstool.’'),
(7, 42, 20, 43, 'Till I make thy enemies thy footstool.'),
(4, 42, 20, 44, 'David therefore calls him Lord, how is he then his son?'),
(12, 42, 20, 44, 'David therefore calleth him Lord, how is he then his son?'),
(3, 42, 20, 44, 'David therefore calleth him Lord, and how is he his son?'),
(8, 42, 20, 44, 'David therefore calleth him Lord, and how is he his son?'),
(9, 42, 20, 44, '“David himself therefore calls Him Lord, and how can He be his son?”'),
(6, 42, 20, 44, 'David therefore calls him Lord, and how is he his son?'),
(14, 42, 20, 44, 'David, then, doth call him lord, and how is he his son?’'),
(11, 42, 20, 44, 'David therefore calls him Lord, and how is be his son?'),
(13, 42, 20, 44, '“David therefore calls him Lord, so how is he his son?”'),
(10, 42, 20, 44, '“David therefore calls him Lord, so how is he his son?”'),
(1, 42, 20, 44, 'Thus David calls Him ‘Lord.’ So how can He be David’s son?”'),
(5, 42, 20, 44, 'Therefore, David calls him Lord. So how can he be his son?”'),
(7, 42, 20, 44, 'David then calleth him Lord: and how is he his son?'),
(4, 42, 20, 45, 'Then in the audience of all the people he said to his disciples,'),
(12, 42, 20, 45, 'Then in the audience of all the people, he said to his disciples,'),
(3, 42, 20, 45, 'And in the hearing of all the people he said unto his disciples,'),
(8, 42, 20, 45, 'And in the hearing of all the people he said unto his disciples,'),
(9, 42, 20, 45, 'Then, in the hearing of all the people, He said to the disciples,'),
(6, 42, 20, 45, 'And, as all the people were listening, he said to his disciples,'),
(14, 42, 20, 45, 'And, all the people hearing, he said to his disciples,'),
(11, 42, 20, 45, 'And all the people hearing, he said to his disciples,'),
(13, 42, 20, 45, 'In the hearing of all the people, he said to his disciples,'),
(10, 42, 20, 45, 'In the hearing of all the people, he said to his disciples,'),
(1, 42, 20, 45, 'In the hearing of all the people, Jesus said to His disciples,'),
(5, 42, 20, 45, 'Now in the hearing of all the people, he said to his disciples:'),
(7, 42, 20, 45, 'And in the hearing of all the people, he said to his disciples:'),
(4, 42, 20, 46, 'Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;'),
(12, 42, 20, 46, 'Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;'),
(3, 42, 20, 46, 'Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;'),
(8, 42, 20, 46, 'Beware of the scribes, which desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;'),
(9, 42, 20, 46, '“Beware of the Scribes, who like to walk about in long robes, and love to be bowed to in places of public resort and to occupy the best seats in the synagogues or at a dinner party;'),
(6, 42, 20, 46, 'Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;'),
(14, 42, 20, 46, '‘Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,'),
(11, 42, 20, 46, 'Hold from the scribes, wishing to walk about in robes, and loving greetings in the markets, and precedencies in assemblies, and the first places at tables at suppers;'),
(13, 42, 20, 46, '“Beware of the scribes, who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;'),
(10, 42, 20, 46, '“Beware of the scribes, who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;'),
(1, 42, 20, 46, '“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.'),
(5, 42, 20, 46, '“Be cautious of the scribes, who choose to walk in long robes, and who love greetings in the marketplace, and the first chairs in the synagogues, and the first places at table during feasts,'),
(7, 42, 20, 46, 'Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplace, and the first chairs in the synagogues, and the chief rooms at feasts:'),
(4, 42, 20, 47, 'Which devour widows’ houses, and for a show make long prayers: the same shall receive greater damnation.'),
(12, 42, 20, 47, 'Who devour widows’ houses, and for a show make long prayers: the same shall receive greater damnation.'),
(3, 42, 20, 47, 'who devour widows’ houses, and for a pretence make long prayers: these shall receive greater condemnation.'),
(8, 42, 20, 47, 'which devour widows’ houses, and for a pretence make long prayers: these shall receive greater condemnation.'),
(9, 42, 20, 47, 'who swallow up the property of widows and mask their wickedness by making long prayers. They will be punished far more severely than others.”'),
(6, 42, 20, 47, 'who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.'),
(14, 42, 20, 47, 'who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.’'),
(11, 42, 20, 47, 'Who devour widows’ houses, and for a pretence pray at great length; these shall receive more abundant judgment.'),
(13, 42, 20, 47, 'who devour widows’ houses, and for a pretense make long prayers: these will receive greater condemnation.”'),
(10, 42, 20, 47, 'who devour widows’ houses, and for a pretense make long prayers: these will receive greater condemnation.”'),
(1, 42, 20, 47, 'They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”'),
(5, 42, 20, 47, 'who devour the houses of widows, feigning long prayers. These will receive the greater damnation.”'),
(7, 42, 20, 47, 'Who devour the houses of widows, feigning long prayer. These shall receive greater damnation.'),
(4, 42, 21, 1, 'And he looked up, and saw the rich men casting their gifts into the treasury.'),
(12, 42, 21, 1, 'And he looked up, and saw rich men casting their gifts into the treasury.'),
(3, 42, 21, 1, 'And he looked up, and saw the rich men that were casting their gifts into the treasury.'),
(8, 42, 21, 1, 'And he looked up, and saw the rich men that were casting their gifts into the treasury.'),
(9, 42, 21, 1, 'Looking up He saw the people throwing their gifts into the Treasury—the rich people.'),
(6, 42, 21, 1, 'And he looked up and saw the rich casting their gifts into the treasury;'),
(14, 42, 21, 1, 'And having looked up, he saw those who did cast their gifts to the treasury—rich men,'),
(11, 42, 21, 1, 'And having looked up, he saw the rich casting their gifts into the royal treasury.'),
(13, 42, 21, 1, 'He looked up, and saw the rich people who were putting their gifts into the treasury.'),
(10, 42, 21, 1, 'He looked up, and saw the rich people who were putting their gifts into the treasury.'),
(1, 42, 21, 1, 'Then Jesus looked up and saw the rich putting their gifts into the treasury,'),
(5, 42, 21, 1, 'And looking around, he saw the wealthy putting their donations into the offertory.'),
(7, 42, 21, 1, 'AND looking on, he saw the rich men cast their gifts into the treasury.'),
(4, 42, 21, 2, 'And he saw also a certain poor widow casting in thither two mites.'),
(12, 42, 21, 2, 'And he saw also a certain poor widow, casting in thither two mites.'),
(3, 42, 21, 2, 'And he saw a certain poor widow casting in thither two mites.'),
(8, 42, 21, 2, 'And he saw a certain poor widow casting in thither two mites.'),
(9, 42, 21, 2, 'He also saw a poor widow dropping in two farthings,'),
(6, 42, 21, 2, 'but he saw also a certain poor widow casting therein two mites.'),
(14, 42, 21, 2, 'and he saw also a certain poor widow casting there two mites,'),
(11, 42, 21, 2, 'And he also saw a certain poor widow casting there two small coins.'),
(13, 42, 21, 2, 'He saw a certain poor widow casting in two small brass coins.'),
(10, 42, 21, 2, 'He saw a certain poor widow casting in two lepta.'),
(1, 42, 21, 2, 'and He saw a poor widow put in two small copper coins.'),
(5, 42, 21, 2, 'Then he also saw a certain widow, a pauper, putting in two small brass coins.'),
(7, 42, 21, 2, 'And he saw also a certain poor widow casting in two brass mites.'),
(4, 42, 21, 3, 'And he said, Of a truth I say to you, that this poor widow has cast in more than they all:'),
(12, 42, 21, 3, 'And he said, Of a truth I say to you, that this poor widow hath cast in more than they all.'),
(3, 42, 21, 3, 'And he said, Of a truth I say unto you, This poor widow cast in more than they all:'),
(8, 42, 21, 3, 'And he said, Of a truth I say unto you, This poor widow cast in more than they all:'),
(9, 42, 21, 3, 'and He said, “In truth I tell you that this widow, so poor, has thrown in more than any of them.'),
(6, 42, 21, 3, 'And he said, Verily I say unto you, that this poor widow has cast in more than all;'),
(14, 42, 21, 3, 'and he said, ‘Truly I say to you, that this poor widow did cast in more than all;'),
(11, 42, 21, 3, 'And he said, Truly I say to you, that this poor widow has cast in more than all:'),
(13, 42, 21, 3, 'He said, “Truly I tell you, this poor widow put in more than all of them,'),
(10, 42, 21, 3, 'He said, “Truly I tell you, this poor widow put in more than all of them,'),
(1, 42, 21, 3, '“Truly I tell you,” He said, “this poor widow has put in more than all the others.'),
(5, 42, 21, 3, 'And he said: “Truly, I say to you, that this poor widow has put in more than all the others.'),
(7, 42, 21, 3, 'And he said: Verily I say to you, that this poor widow hath cast in more than they all:'),
(4, 42, 21, 4, 'For all these have of their abundance cast in to the offerings of God: but she of her penury has cast in all the living that she had.'),
(12, 42, 21, 4, 'For all these have of their abundance cast in to the offerings of God: but she of her penury hath cast in all the living that she had.'),
(3, 42, 21, 4, 'for all these did of their superfluity cast in unto the gifts; but she of her want did cast in all the living that she had.'),
(8, 42, 21, 4, 'for all these did of their superfluity cast in unto the gifts: but she of her want did cast in all the living that she had.'),
(9, 42, 21, 4, 'For from what they could well spare they have all of them contributed to the offerings, but she in her need has thrown in all she had to live on.”'),
(6, 42, 21, 4, 'for all these out of their abundance have cast into the gifts [of God]; but she out of her need has cast in all the living which she had.'),
(14, 42, 21, 4, 'for all these out of their superabundance did cast into the gifts to God, but this one out of her want, all the living that she had, did cast in.’'),
(11, 42, 21, 4, 'For all they, of that abounding to them, have cast in to the gifts of God: and she from her want cast in all the living which she had.'),
(13, 42, 21, 4, 'for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.”'),
(10, 42, 21, 4, 'for all these put in gifts from their abundance, but she, out of her poverty, put in all that she had to live on.”'),
(1, 42, 21, 4, 'For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”'),
(5, 42, 21, 4, 'For all these, out of their abundance, have added to the gifts for God. But she, out of what she needed, has put in all that she had to live on.”'),
(7, 42, 21, 4, 'For all these have of their abundance cast into the offerings of God: but she of her want, hath cast in all the living that she had.'),
(4, 42, 21, 5, 'And as some spoke of the temple, how it was adorned with goodly stones and gifts, he said,'),
(12, 42, 21, 5, 'And as some spoke of the temple, that it was adorned with goodly stones, and gifts, he said,'),
(3, 42, 21, 5, 'And as some spake of the temple, how it was adorned with goodly stones and offerings, he said,'),
(8, 42, 21, 5, 'And as some spake of the temple, how it was adorned with goodly stones and offerings, he said,'),
(9, 42, 21, 5, 'When some were remarking about the Temple, how it was embellished with beautiful stones and dedicated gifts, He said,'),
(6, 42, 21, 5, 'And as some spoke of the temple, that it was adorned with goodly stones and consecrated offerings, he said,'),
(14, 42, 21, 5, 'And certain saying about the temple, that with goodly stones and devoted things it hath been adorned, he said,'),
(11, 42, 21, 5, 'And certain speaking of the temple, that it has been arranged with beautiful stones and decorations, he said,'),
(13, 42, 21, 5, 'As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,'),
(10, 42, 21, 5, 'As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,'),
(1, 42, 21, 5, 'As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said,'),
(5, 42, 21, 5, 'And when some of them were saying, about the temple, that it was adorned with excellent stones and gifts, he said,'),
(7, 42, 21, 5, 'And some saying of the temple, that it was adorned with goodly stones and gifts, he said:'),
(4, 42, 21, 6, 'As for these things which you behold, the days will come, in the which there shall not be left one stone on another, that shall not be thrown down.'),
(12, 42, 21, 6, 'As for these things which ye behold, the days will come, in which there shall not be left one stone upon another, that will not be thrown down.'),
(3, 42, 21, 6, 'As for these things which ye behold, the days will come, in which there shall not be left here one stone upon another, that shall not be thrown down.'),
(8, 42, 21, 6, 'As for these things which ye behold, the days will come, in which there shall not be left here one stone upon another, that shall not be thrown down.'),
(9, 42, 21, 6, '“As to these things which you now admire, the time is coming when there will not be one stone left here upon another which will not be pulled down.”'),
(6, 42, 21, 6, '[As to] these things which ye are beholding, days are coming in which there shall not be left stone upon stone which shall not be thrown down.'),
(14, 42, 21, 6, '‘These things that ye behold—days will come, in which there shall not be left a stone upon a stone, that shall not be thrown down.’'),
(11, 42, 21, 6, 'These which ye see, the days shall come, in which stone shall not be left upon stone, which shall not be loosened.'),
(13, 42, 21, 6, '“As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down.”'),
(10, 42, 21, 6, '“As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down.”'),
(1, 42, 21, 6, '“As for what you see here, the time will come when not one stone will be left on another; every one will be thrown down.”'),
(5, 42, 21, 6, '“These things that you see, the days will arrive when there will not be left behind stone upon stone, which is not thrown down.”'),
(7, 42, 21, 6, 'These things which you see, the days will come in which there shall not be left a stone upon a stone that shall not be thrown down.'),
(4, 42, 21, 7, 'And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?'),
(12, 42, 21, 7, 'And they asked him, saying, Master, but when will these things be? and what sign will there be when these things shall come to pass?'),
(3, 42, 21, 7, 'And they asked him, saying, Teacher, when therefore shall these things be? and what shall be the sign when these things are about to come to pass?'),
(8, 42, 21, 7, 'And they asked him, saying, Master, when therefore shall these things be? and what shall be the sign when these things are about to come to pass?'),
(9, 42, 21, 7, '“Rabbi, when will this be?” they asked Him, “and what will be the token given when these things are about to take place?”'),
(6, 42, 21, 7, 'And they asked him saying, Teacher, when then shall these things be; and what [is] the sign when these things are going to take place?'),
(14, 42, 21, 7, 'And they questioned him, saying, ‘Teacher, when, then, shall these things be? and what is the sign when these things may be about to happen?’'),
(11, 42, 21, 7, 'And they asked him, saying, Teacher, when therefore shall these be and what the sign when these should be about to be.'),
(13, 42, 21, 7, 'They asked him, “Teacher, so when will these things be? What is the sign that these things are about to happen?”'),
(10, 42, 21, 7, 'They asked him, “Teacher, so when will these things be? What is the sign that these things are about to happen?”'),
(1, 42, 21, 7, '“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”'),
(5, 42, 21, 7, 'Then they questioned him, saying: “Teacher, when will these things be? And what will be the sign when these things will happen?”'),
(7, 42, 21, 7, 'And they asked him, saying: Master, when shall these things be? and what shall be the sign when they shall begin to come to pass?'),
(4, 42, 21, 8, 'And he said, Take heed that you be not deceived: for many shall come in my name, saying, I am Christ; and the time draws near: go you not therefore after them.'),
(12, 42, 21, 8, 'And he said, Take heed that ye be not deceived: for many will come in my name, saying, I am Christ; and the time draweth near: therefore go ye not after them.'),
(3, 42, 21, 8, 'And he said, Take heed that ye be not led astray: for many shall come in my name, saying, I am he; and, The time is at hand: go ye not after them.'),
(8, 42, 21, 8, 'And he said, Take heed that ye be not led astray: for many shall come in my name, saying, I am he; and, The time is at hand: go ye not after them.'),
(9, 42, 21, 8, '“See to it,” He replied, “that you are not misled; for many will come assuming my name and professing, ‘I am He,’ or saying, ‘The time is close at hand.’ Do not go and follow them.'),
(6, 42, 21, 8, 'And he said, See that ye be not led astray, for many shall come in my name, saying, I am [he], and the time is drawn nigh: go ye not [therefore] after them.'),
(14, 42, 21, 8, 'And he said, ‘See—ye may not be led astray, for many shall come in my name, saying—I am he, and the time hath come nigh; go not on then after them;'),
(11, 42, 21, 8, 'And he said, See ye, be not deceived: for many shall come in my name, saying, That I am; and the time has drawn near: therefore go not after them.'),
(13, 42, 21, 8, 'He said, “Watch out that you don’t get led astray, for many will come in my name, saying, ‘I am he,’ and, ‘The time is at hand.’ Therefore don’t follow them.'),
(10, 42, 21, 8, 'He said, “Watch out that you do not get led astray, for many will come in my name, saying, ‘I am he,’ and, ‘The time is near.’ Therefore do not follow them.'),
(1, 42, 21, 8, 'Jesus answered, “See to it that you are not deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them.'),
(5, 42, 21, 8, 'And he said: “Be cautious, lest you be seduced. For many will come in my name, saying: ‘For I am he,’ and, ‘The time has drawn near.’ And so, do not choose to go after them.'),
(7, 42, 21, 8, 'Who said: Take heed you be not seduced; for many will come in my name, saying, I am he; and the time is at hand: go ye not therefore after them.'),
(4, 42, 21, 9, 'But when you shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.'),
(12, 42, 21, 9, 'But when ye shall hear of wars, and commotions, be not terrified: for these things must first come to pass: but the end is not immediately.'),
(3, 42, 21, 9, 'And when ye shall hear of wars and tumults, be not terrified: for these things must needs come to pass first; but the end is not immediately.'),
(8, 42, 21, 9, 'And when ye shall hear of wars and tumults, be not terrified: for these things must needs come to pass first; but the end is not immediately.'),
(9, 42, 21, 9, 'But when you hear of wars and turmoils, be not afraid; for these things must happen first, but the end does not come immediately.”'),
(6, 42, 21, 9, 'And when ye shall hear of wars and tumults, be not terrified, for these things must first take place, but the end is not immediately.'),
(14, 42, 21, 9, 'and when ye may hear of wars and uprisings, be not terrified, for it behoveth these things to happen first, but the end is not immediately.’'),
(11, 42, 21, 9, 'And when ye hear of wars and tumults, be not terrified: for these must first be; but the end not immediately.'),
(13, 42, 21, 9, 'When you hear of wars and disturbances, don’t be terrified, for these things must happen first, but the end won’t come immediately.”'),
(10, 42, 21, 9, 'When you hear of wars and disturbances, do not be terrified, for these things must happen first, but the end won’t come immediately.”'),
(1, 42, 21, 9, 'When you hear of wars and rebellions, do not be alarmed. These things must happen first, but the end is not imminent.”'),
(5, 42, 21, 9, 'And when you will have heard of battles and seditions, do not be terrified. These things must happen first. But the end is not so soon.”'),
(7, 42, 21, 9, 'And when you shall hear of wars and seditions, be not terrified: these things must first come to pass; but the end is not yet presently.'),
(4, 42, 21, 10, 'Then said he to them, Nation shall rise against nation, and kingdom against kingdom:'),
(12, 42, 21, 10, 'Then said he to them, Nation will rise against nation, and kingdom against kingdom:'),
(3, 42, 21, 10, 'Then said he unto them, Nation shall rise against nation, and kingdom against kingdom;'),
(8, 42, 21, 10, 'Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:'),
(9, 42, 21, 10, 'Then He said to them, “Nation will rise in arms against nation, and kingdom against kingdom.'),
(6, 42, 21, 10, 'Then he said to them, Nation shall rise up against nation, and kingdom against kingdom;'),
(14, 42, 21, 10, 'Then said he to them, ‘Nation shall rise against nation, and kingdom against kingdom,'),
(11, 42, 21, 10, 'Then said he to them, Nation shall be raised up against nation, and kingdom against kingdom:'),
(13, 42, 21, 10, 'Then he said to them, “Nation will rise against nation, and kingdom against kingdom.'),
(10, 42, 21, 10, 'Then he said to them, “Nation will rise against nation, and kingdom against kingdom.'),
(1, 42, 21, 10, 'Then He told them, “Nation will rise against nation, and kingdom against kingdom.'),
(5, 42, 21, 10, 'Then he said to them: “People will rise up against people, and kingdom against kingdom.'),
(7, 42, 21, 10, 'Then he said to them: Nation shall rise against nation, and kingdom against kingdom.'),
(4, 42, 21, 11, 'And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.'),
(12, 42, 21, 11, 'And great earthquakes will be in divers places, and famines, and pestilences: and fearful sights, and great signs will there be from heaven.'),
(3, 42, 21, 11, 'and there shall be great earthquakes, and in divers places famines and pestilences; and there shall be terrors and great signs from heaven.'),
(8, 42, 21, 11, 'and there shall be great earthquakes, and in divers places famines and pestilences; and there shall be terrors and great signs from heaven.'),
(9, 42, 21, 11, 'And there will be great earthquakes, and in places famines and pestilence; and there will be terrible sights and wonderful tokens from Heaven.'),
(6, 42, 21, 11, 'there shall be both great earthquakes in different places, and famines and pestilences; and there shall be fearful sights and great signs from heaven.'),
(14, 42, 21, 11, 'great shakings also in every place, and famines, and pestilences, there shall be; fearful things also, and great signs from heaven there shall be;'),
(11, 42, 21, 11, 'And great earthquakes in places, and famines, and scourges shall be; and terrific objects and great signs shall be from heaven.'),
(13, 42, 21, 11, 'There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.'),
(10, 42, 21, 11, 'There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.'),
(1, 42, 21, 11, 'There will be great earthquakes, famines, and pestilences in various places, along with fearful sights and great signs from heaven.'),
(5, 42, 21, 11, 'And there will be great earthquakes in various places, and pestilences, and famines, and terrors from heaven; and there will be great signs.'),
(7, 42, 21, 11, 'And there shall be great earthquakes in divers places, and pestilences, and famines, and terrors from heaven; and there shall be great signs.'),
(4, 42, 21, 12, 'But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.'),
(12, 42, 21, 12, 'But before all these they will lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.'),
(3, 42, 21, 12, 'But before all these things, they shall lay their hands on you, and shall persecute you, delivering you up to the synagogues and prisons, bringing you before kings and governors for my name’s sake.'),
(8, 42, 21, 12, 'But before all these things, they shall lay their hands on you, and shall persecute you, delivering you up to the synagogues and prisons, bringing you before kings and governors for my name’s sake.'),
(9, 42, 21, 12, '“But before all these things happen they will lay hands on you and persecute you. They will deliver you up to synagogues and to prison, and you will be brought before kings and governors for my sake.'),
(6, 42, 21, 12, 'But before all these things they shall lay their hands upon you and persecute you, delivering [you] up to synagogues and prisons, bringing [you] before kings and governors on account of my name;'),
(14, 42, 21, 12, 'and before all these, they shall lay on you their hands, and persecute, delivering up to synagogues and prisons, being brought before kings and governors for my name’s sake;'),
(11, 42, 21, 12, 'And before all these shall they cast their hands upon you, and drive out, delivering to assemblies, and prisons, being brought before kings and leaders for my name’s sake.'),
(13, 42, 21, 12, 'But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake.'),
(10, 42, 21, 12, 'But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake.'),
(1, 42, 21, 12, 'But before all this, they will seize you and persecute you. On account of My name they will deliver you to the synagogues and prisons, and they will bring you before kings and governors.'),
(5, 42, 21, 12, 'But before all these things, they will lay their hands on you and persecute you, handing you over to synagogues and into custody, dragging you before kings and governors, because of my name.'),
(7, 42, 21, 12, 'But before all these things, they will lay their hands upon you, and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name’s sake.'),
(4, 42, 21, 13, 'And it shall turn to you for a testimony.'),
(12, 42, 21, 13, 'And it shall turn to you for a testimony.'),
(3, 42, 21, 13, 'It shall turn out unto you for a testimony.'),
(8, 42, 21, 13, 'It shall turn unto you for a testimony.'),
(9, 42, 21, 13, 'In the end all this will be evidence of your fidelity.'),
(6, 42, 21, 13, 'but it shall turn out to you for a testimony.'),
(14, 42, 21, 13, 'and it shall become to you for a testimony.'),
(11, 42, 21, 13, 'And it shall turn out to you for a testimony.'),
(13, 42, 21, 13, 'It will turn out as a testimony for you.'),
(10, 42, 21, 13, 'It will turn out as a testimony for you.'),
(1, 42, 21, 13, 'This will be your opportunity to serve as witnesses.'),
(5, 42, 21, 13, 'And this will be an opportunity for you to give testimony.'),
(7, 42, 21, 13, 'And it shall happen unto you for a testimony.'),
(4, 42, 21, 14, 'Settle it therefore in your hearts, not to meditate before what you shall answer:'),
(12, 42, 21, 14, 'Settle it therefore in your hearts, not to meditate before what ye shall answer.'),
(3, 42, 21, 14, 'Settle it therefore in your hearts, not to meditate beforehand how to answer:'),
(8, 42, 21, 14, 'Settle it therefore in your hearts, not to meditate beforehand how to answer:'),
(9, 42, 21, 14, '“Make up your minds, however, not to prepare a defence beforehand,'),
(6, 42, 21, 14, 'Settle therefore in your hearts not to meditate beforehand [your] defence,'),
(14, 42, 21, 14, '‘Settle, then, to your hearts, not to meditate beforehand to reply,'),
(11, 42, 21, 14, 'Set therefore in your hearts, not to practise beforehand to justify yourselves:'),
(13, 42, 21, 14, 'Settle it therefore in your hearts not to meditate beforehand how to answer,'),
(10, 42, 21, 14, 'Settle it therefore in your hearts not to meditate beforehand how to answer,'),
(1, 42, 21, 14, 'So make up your mind not to worry beforehand how to defend yourselves.'),
(5, 42, 21, 14, 'Therefore, set this in your hearts: that you should not consider in advance how you might respond.'),
(7, 42, 21, 14, 'Lay it up therefore into your hearts, not to meditate before how you shall answer:'),
(4, 42, 21, 15, 'For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.'),
(12, 42, 21, 15, 'For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.'),
(3, 42, 21, 15, 'for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.'),
(8, 42, 21, 15, 'for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.'),
(9, 42, 21, 15, 'for I will give you utterance and wisdom which none of your opponents will be able to withstand or reply to.'),
(6, 42, 21, 15, 'for I will give you a mouth and wisdom which all your opposers shall not be able to reply to or resist.'),
(14, 42, 21, 15, 'for I will give to you a mouth and wisdom that all your opposers shall not be able to refute or resist.'),
(11, 42, 21, 15, 'For I will give you a mouth and wisdom, which all they opposed to you shall not be able to contradict nor withstand.'),
(13, 42, 21, 15, 'for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.'),
(10, 42, 21, 15, 'for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.'),
(1, 42, 21, 15, 'For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.'),
(5, 42, 21, 15, 'For I will give to you a mouth and wisdom, which all your adversaries will not be able to resist or contradict.'),
(7, 42, 21, 15, 'For I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay.'),
(4, 42, 21, 16, 'And you shall be betrayed both by parents, and brothers, and kinfolks, and friends; and some of you shall they cause to be put to death.'),
(12, 42, 21, 16, 'And ye will be betrayed both by parents, and brethren, and kinsmen, and friends; and some of you will they cause to be put to death.'),
(3, 42, 21, 16, 'But ye shall be delivered up even by parents, and brethren, and kinsfolk, and friends; and some of you shall they cause to be put to death.'),
(8, 42, 21, 16, 'But ye shall be delivered up even by parents, and brethren, and kinsfolk, and friends; and some of you shall they cause to be put to death.'),
(9, 42, 21, 16, 'You will be betrayed even by parents, brothers, relatives, friends; and some of you they will put to death.'),
(6, 42, 21, 16, 'But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death [some] from among you,'),
(14, 42, 21, 16, '‘And ye shall be delivered up also by parents, and brothers, and kindred, and friends, and they shall put of you to death;'),
(11, 42, 21, 16, 'And ye shall also be delivered up by parents, and brethren, and kinsmen, and friends; and they shall put of you to death.'),
(13, 42, 21, 16, 'You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death.'),
(10, 42, 21, 16, 'You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death.'),
(1, 42, 21, 16, 'You will be betrayed even by parents and brothers and relatives and friends, and some of you will be put to death.'),
(5, 42, 21, 16, 'And you will be handed over by your parents, and brothers, and relatives, and friends. And they will bring about the death of some of you.'),
(7, 42, 21, 16, 'And you shall be betrayed by your parents and brethren, and kinsmen and friends; and some of you they will put to death.'),
(4, 42, 21, 17, 'And you shall be hated of all men for my name’s sake.'),
(12, 42, 21, 17, 'And ye will be hated by all men for my name’s sake.'),
(3, 42, 21, 17, 'And ye shall be hated of all men for my name’s sake.'),
(8, 42, 21, 17, 'And ye shall be hated of all men for my name’s sake.'),
(9, 42, 21, 17, 'You will be the objects of universal hatred because you are called by my name;'),
(6, 42, 21, 17, 'and ye will be hated of all for my name’s sake.'),
(14, 42, 21, 17, 'and ye shall be hated by all because of my name—'),
(11, 42, 21, 17, 'And ye shall be hated by all for my name’s sake.'),
(13, 42, 21, 17, 'You will be hated by all men for my name’s sake.'),
(10, 42, 21, 17, 'You will be hated by all for my name’s sake.'),
(1, 42, 21, 17, 'And you will be hated by everyone because of My name.'),
(5, 42, 21, 17, 'And you will be hated by all because of my name.'),
(7, 42, 21, 17, 'And you shall be hated by all men for my name’s sake.'),
(4, 42, 21, 18, 'But there shall not an hair of your head perish.'),
(12, 42, 21, 18, 'But there shall not a hair of your head perish.'),
(3, 42, 21, 18, 'And not a hair of your head shall perish.'),
(8, 42, 21, 18, 'And not a hair of your head shall perish.'),
(9, 42, 21, 18, 'and yet not a hair of your heads shall perish.'),
(6, 42, 21, 18, 'And a hair of your head shall in no wise perish.'),
(14, 42, 21, 18, 'and a hair out of your head shall not perish;'),
(11, 42, 21, 18, 'And there shall not a hair of your head perish.'),
(13, 42, 21, 18, 'And not a hair of your head will perish.'),
(10, 42, 21, 18, 'And not a hair of your head will perish.'),
(1, 42, 21, 18, 'Yet not even a hair of your head will perish.'),
(5, 42, 21, 18, 'And yet, not a hair of your head will perish.'),
(7, 42, 21, 18, 'But a hair of your head shall not perish.'),
(4, 42, 21, 19, 'In your patience possess you your souls.'),
(12, 42, 21, 19, 'In your patience possess ye your souls.'),
(3, 42, 21, 19, 'In your patience ye shall win your souls.'),
(8, 42, 21, 19, 'In your patience ye shall win your souls.'),
(9, 42, 21, 19, 'By your patient endurance you will purchase your lives.'),
(6, 42, 21, 19, 'By your patient endurance gain your souls.'),
(14, 42, 21, 19, 'in your patience possess ye your souls.'),
(11, 42, 21, 19, 'In your patience possess ye your souls.'),
(13, 42, 21, 19, '“By your endurance you will win your lives.'),
(10, 42, 21, 19, '“By your endurance you will win your lives.'),
(1, 42, 21, 19, 'By your patient endurance you will gain your souls.'),
(5, 42, 21, 19, 'By your patience, you shall possess your souls.'),
(7, 42, 21, 19, 'In your patience you shall possess your souls.'),
(4, 42, 21, 20, 'And when you shall see Jerusalem compassed with armies, then know that the desolation thereof is near.'),
(12, 42, 21, 20, 'And when ye shall see Jerusalem compassed with armies, then know that its desolation is nigh.'),
(3, 42, 21, 20, 'But when ye see Jerusalem compassed with armies, then know that her desolation is at hand.'),
(8, 42, 21, 20, 'But when ye see Jerusalem compassed with armies, then know that her desolation is at hand.'),
(9, 42, 21, 20, '“But when you see Jerusalem with armies encamping round her on every side, then be certain that her overthrow is close at hand.'),
(6, 42, 21, 20, 'But when ye see Jerusalem encompassed with armies, then know that its desolation is drawn nigh.'),
(14, 42, 21, 20, '‘And when ye may see Jerusalem surrounded by encampments, then know that come nigh did her desolation;'),
(11, 42, 21, 20, 'And when ye see Jerusalem surrounded by armies, then know that its devastation has drawn near.'),
(13, 42, 21, 20, '“But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.'),
(10, 42, 21, 20, '“But when you see Jerusalem surrounded by armies, then know that its desolation is near.'),
(1, 42, 21, 20, 'But when you see Jerusalem surrounded by armies, you will know that her desolation is near.'),
(5, 42, 21, 20, 'Then, when you will have seen Jerusalem encircled by an army, know then that its desolation has drawn near.'),
(7, 42, 21, 20, 'And when you shall see Jerusalem compassed about with an army; then know that the desolation thereof is at hand.'),
(4, 42, 21, 21, 'Then let them which are in Judaea flee to the mountains; and let them which are in the middle of it depart out; and let not them that are in the countries enter thereinto.'),
(12, 42, 21, 21, 'Then let them who are in Judea flee to the mountains; and let them who are in the midst of it depart from it; and let not them that are in the countries enter into it.'),
(3, 42, 21, 21, 'Then let them that are in Judæa flee unto the mountains; and let them that are in the midst of her depart out; and let not them that are in the country enter therein.'),
(8, 42, 21, 21, 'Then let them that are in Judaea flee unto the mountains; and let them that are in the midst of her depart out; and let not them that are in the country enter therein.'),
(9, 42, 21, 21, 'Then let those who shall be in Judaea escape to the hills; let those who are in the city leave it, and those who are in the country not enter in.'),
(6, 42, 21, 21, 'Then let those who are in Judaea flee to the mountains, and those who are in the midst of it depart out, and those who are in the country not enter into it;'),
(14, 42, 21, 21, 'then those in Judea, let them flee to the mountains; and those in her midst, let them depart out; and those in the countries, let them not come in to her;'),
(11, 42, 21, 21, 'Then let those in Judea flee to the mountain; and those in the midst of her withdraw; and let those in the countries not go into her.'),
(13, 42, 21, 21, 'Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein.'),
(10, 42, 21, 21, 'Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter it.'),
(1, 42, 21, 21, 'Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country stay out of the city.'),
(5, 42, 21, 21, 'Then let those who are in Judea flee to the mountains, and those who are in its midst withdraw, and those who are in the countryside not enter into it.'),
(7, 42, 21, 21, 'Then let those who are in Judea, flee to the mountains; and those who are in the midst thereof, depart out: and those who are in the countries, not enter into it.'),
(4, 42, 21, 22, 'For these be the days of vengeance, that all things which are written may be fulfilled.'),
(12, 42, 21, 22, 'For these are the days of vengeance, that all things which are written may be fulfilled.'),
(3, 42, 21, 22, 'For these are days of vengeance, that all things which are written may be fulfilled.'),
(8, 42, 21, 22, 'For these are days of vengeance, that all things which are written may be fulfilled.'),
(9, 42, 21, 22, 'For those are the days of vengeance and of fulfilling all that is written.'),
(6, 42, 21, 22, 'for these are days of avenging, that all the things that are written may be accomplished.'),
(14, 42, 21, 22, 'because these are days of vengeance, to fulfil all things that have been written.'),
(11, 42, 21, 22, 'For these are the days of vengeance, that all things having been written, should be completed.'),
(13, 42, 21, 22, 'For these are days of vengeance, that all things which are written may be fulfilled.'),
(10, 42, 21, 22, 'For these are days of vengeance, that all things which are written may be fulfilled.'),
(1, 42, 21, 22, 'For these are the days of vengeance, to fulfill all that is written.'),
(5, 42, 21, 22, 'For these are the days of retribution, so that all things may be fulfilled, which have been written.'),
(7, 42, 21, 22, 'For these are the days of vengeance, that all things may be fulfilled, that are written.'),
(4, 42, 21, 23, 'But woe to them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath on this people.'),
(12, 42, 21, 23, 'But woe to them that are with child, and to them that nurse infants in those days! for there shall be great distress in the land, and wrath upon this people.'),
(3, 42, 21, 23, 'Woe unto them that are with child and to them that give suck in those days! for there shall be great distress upon the land, and wrath unto this people.'),
(8, 42, 21, 23, 'Woe unto them that are with child and to them that give suck in those days! for there shall be great distress upon the land, and wrath unto this people.'),
(9, 42, 21, 23, '“Alas for the women who at that time are with child or who have infants; for there will be great distress in the land, and anger towards this People.'),
(6, 42, 21, 23, 'But woe to them that are with child and to them who give suck in those days, for there shall be great distress upon the land and wrath upon this people.'),
(14, 42, 21, 23, '‘And woe to those with child, and to those giving suck, in those days; for there shall be great distress on the land, and wrath on this people;'),
(11, 42, 21, 23, 'And woe to them having in the womb, and to them giving suck, in those days! for there shall be great necessity upon the land, and anger upon this people.'),
(13, 42, 21, 23, 'Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people.'),
(10, 42, 21, 23, 'Woe to those who are pregnant and to those who nurse infants in those days. For there will be great distress in the land, and wrath to this people.'),
(1, 42, 21, 23, 'How miserable those days will be for pregnant and nursing mothers! For there will be great distress upon the land and wrath against this people.'),
(5, 42, 21, 23, 'Then woe to those who are pregnant or nursing in those days. For there will be great distress upon the land and great wrath upon this people.'),
(7, 42, 21, 23, 'But woe to them that are with child, and give suck in those days; for there shall be great distress in the land, and wrath upon this people.'),
(4, 42, 21, 24, 'And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.'),
(12, 42, 21, 24, 'And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down by the Gentiles, until the times of the Gentiles shall be fulfilled.'),
(3, 42, 21, 24, 'And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.'),
(8, 42, 21, 24, 'And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.'),
(9, 42, 21, 24, 'They will fall by the sword, or be carried off into slavery among all the Gentiles. And Jerusalem will be trampled under foot by the Gentiles, till the appointed times of the Gentiles have expired.'),
(6, 42, 21, 24, 'And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of [the] nations until [the] times of [the] nations be fulfilled.'),
(14, 42, 21, 24, 'and they shall fall by the mouth of the sword, and shall be led captive to all the nations, and Jerusalem shall be trodden down by nations, till the times of nations be fulfilled.'),
(11, 42, 21, 24, 'And they shall fall by the mouth of the sword, and they shall be made captives in all nations: and Jerusalem shall be trodden down by all the nations, till the times of the nations should be completed.'),
(13, 42, 21, 24, 'They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.'),
(10, 42, 21, 24, 'And they will fall by the edge of the sword and be led captive into all the nations. And Jerusalem will be trampled down by non-Jewish people until the times are fulfilled. And there will be times of the non-Jewish people.'),
(1, 42, 21, 24, 'They will fall by the edge of the sword and be led captive into all the nations. And Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled.'),
(5, 42, 21, 24, 'And they will fall by the edge of the sword. And they will be led away as captives into all nations. And Jerusalem will be trampled by the Gentiles, until the times of the nations are fulfilled.'),
(7, 42, 21, 24, 'And they shall fall by the edge of the sword; and shall be led away captives into all nations; and Jerusalem shall be trodden down by the Gentiles; till the times of the nations be fulfilled.'),
(4, 42, 21, 25, 'And there shall be signs in the sun, and in the moon, and in the stars; and on the earth distress of nations, with perplexity; the sea and the waves roaring;'),
(12, 42, 21, 25, 'And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;'),
(3, 42, 21, 25, 'And there shall be signs in sun and moon and stars; and upon the earth distress of nations, in perplexity for the roaring of the sea and the billows;'),
(8, 42, 21, 25, 'And there shall be signs in sun and moon and stars; and upon the earth distress of nations, in perplexity for the roaring of the sea and the billows;'),
(9, 42, 21, 25, '“There will be signs in sun, moon, and stars; and on earth anguish among the nations in their bewilderment at the roaring of the sea and its billows;'),
(6, 42, 21, 25, 'And there shall be signs in sun and moon and stars, and upon the earth distress of nations in perplexity [at] the roar of the sea and rolling waves,'),
(14, 42, 21, 25, 'And there shall be signs in sun, and moon, and stars, and on the land is distress of nations with perplexity, sea and billow roaring;'),
(11, 42, 21, 25, 'And signs shall be in the sun, and moon, and stars; and upon earth distress of nations, with perplexity; the sea and commotion resounding.'),
(13, 42, 21, 25, 'There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves;'),
(10, 42, 21, 25, 'And there will be signs in the sun, and moon, and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves;'),
(1, 42, 21, 25, 'There will be signs in the sun and moon and stars, and on the earth dismay among the nations, bewildered by the roaring of the sea and the surging of the waves.'),
(5, 42, 21, 25, 'And there will be signs in the sun and the moon and the stars. And there will be, on earth, distress among the Gentiles, out of confusion at the roaring of the sea and of the waves:'),
(7, 42, 21, 25, 'And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves;'),
(4, 42, 21, 26, 'Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.'),
(12, 42, 21, 26, 'Men’s hearts failing them for fear, and for apprehension of those things which are coming on the earth: for the powers of heaven shall be shaken.'),
(3, 42, 21, 26, 'men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens shall be shaken.'),
(8, 42, 21, 26, 'men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens shall be shaken.'),
(9, 42, 21, 26, 'while men’s hearts are fainting for fear, and for anxious expectation of what is coming on the world. For the forces which control the heavens will be disordered and disturbed.'),
(6, 42, 21, 26, 'men ready to die through fear and expectation of what is coming on the habitable earth, for the powers of the heavens shall be shaken.'),
(14, 42, 21, 26, 'men fainting at heart from fear, and expectation of the things coming on the world, for the powers of the heavens shall be shaken.'),
(11, 42, 21, 26, 'Men losing breath for fear and expectation of things coming on the habitable globe: for the powers of the heavens shall be shaken.'),
(13, 42, 21, 26, 'men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken.'),
(10, 42, 21, 26, 'people will be fainting from fear, and from expectation of the things which are coming on the world, for the powers of the heavens will be shaken.'),
(1, 42, 21, 26, 'Men will faint from fear and anxiety over what is coming upon the earth, for the powers of the heavens will be shaken.'),
(5, 42, 21, 26, 'men withering away out of fear and out of apprehension over the things that will overwhelm the whole world. For the powers of the heavens will be moved.'),
(7, 42, 21, 26, 'Men withering away for fear, and expectation of what shall come upon the whole world. For the powers of heaven shall be moved;'),
(4, 42, 21, 27, 'And then shall they see the Son of man coming in a cloud with power and great glory.'),
(12, 42, 21, 27, 'And then shall they see the Son of man coming in a cloud, with power and great glory.'),
(3, 42, 21, 27, 'And then shall they see the Son of man coming in a cloud with power and great glory.'),
(8, 42, 21, 27, 'And then shall they see the Son of man coming in a cloud with power and great glory.'),
(9, 42, 21, 27, 'And then will they see the Son of Man coming in a cloud with great power and glory.'),
(6, 42, 21, 27, 'And then shall they see the Son of man coming in a cloud with power and great glory.'),
(14, 42, 21, 27, '‘And then they shall see the Son of Man, coming in a cloud, with power and much glory;'),
(11, 42, 21, 27, 'And then shall they see the Son of man coming in a cloud with much power and glory.'),
(13, 42, 21, 27, 'Then they will see the Son of Man coming in a cloud with power and great glory.'),
(10, 42, 21, 27, 'Then they will see the Son of Man coming in a cloud with power and great glory.'),
(1, 42, 21, 27, 'At that time they will see the Son of Man coming in a cloud with power and great glory.'),
(5, 42, 21, 27, 'And then they will see the Son of man coming on a cloud, with great power and majesty.'),
(7, 42, 21, 27, 'And then they shall see the Son of man coming in a cloud, with great power and majesty.'),
(4, 42, 21, 28, 'And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draws near.'),
(12, 42, 21, 28, 'And when these things begin to come to pass, then look up, and lift up your heads: for your redemption draweth nigh.'),
(3, 42, 21, 28, 'But when these things begin to come to pass, look up, and lift up your heads; because your redemption draweth nigh.'),
(8, 42, 21, 28, 'But when these things begin to come to pass, look up, and lift up your heads; because your redemption draweth nigh.'),
(9, 42, 21, 28, 'But when all this is beginning to take place, grieve no longer. Lift up your heads, because your deliverance is drawing near.”'),
(6, 42, 21, 28, 'But when these things begin to come to pass, look up and lift up your heads, because your redemption draws nigh.'),
(14, 42, 21, 28, 'and these things beginning to happen bend yourselves back, and lift up your heads, because your redemption doth draw nigh.’'),
(11, 42, 21, 28, 'And these things beginning to be, get out of danger, and lift up your heads; for your redemption draws near.'),
(13, 42, 21, 28, 'But when these things begin to happen, look up, and lift up your heads, because your redemption is near.”'),
(10, 42, 21, 28, 'But when these things begin to happen, look up, and lift up your heads, because your redemption is near.”'),
(1, 42, 21, 28, 'When these things begin to happen, stand up and lift up your heads, because your redemption is drawing near.”'),
(5, 42, 21, 28, 'But when these things begin to happen, lift up your heads and look around you, because your redemption draws near.”'),
(7, 42, 21, 28, 'But when these things begin to come to pass, look up, and lift up your heads, because your redemption is at hand.'),
(4, 42, 21, 29, 'And he spoke to them a parable; Behold the fig tree, and all the trees;'),
(12, 42, 21, 29, 'And he spoke to them a parable; Behold the fig-tree, and all the trees;'),
(3, 42, 21, 29, 'And he spake to them a parable: Behold the fig tree, and all the trees:'),
(8, 42, 21, 29, 'And he spake to them a parable: Behold the fig tree, and all the trees:'),
(9, 42, 21, 29, 'And He spoke a parable to them. “See,” He said, “the fig-tree and all the trees.'),
(6, 42, 21, 29, 'And he spoke a parable to them: Behold the fig-tree and all the trees;'),
(14, 42, 21, 29, 'And he spake a simile to them: ‘See the fig-tree, and all the trees,'),
(11, 42, 21, 29, 'And he spake to them a parable; See the fig tree, and all trees;'),
(13, 42, 21, 29, 'He told them a parable. “See the fig tree, and all the trees.'),
(10, 42, 21, 29, 'He told them a parable. “See the fig tree, and all the trees.'),
(1, 42, 21, 29, 'Then Jesus told them a parable: “Look at the fig tree and all the trees.'),
(5, 42, 21, 29, 'And he told them a comparison: “Take notice of the fig tree and of all the trees.'),
(7, 42, 21, 29, 'And he spoke to them in a similitude. See the fig tree, and all the trees:'),
(4, 42, 21, 30, 'When they now shoot forth, you see and know of your own selves that summer is now near at hand.'),
(12, 42, 21, 30, 'When they now shoot forth, ye see and know of your ownselves that summer is now nigh at hand.'),
(3, 42, 21, 30, 'when they now shoot forth, ye see it and know of your own selves that the summer is now nigh.'),
(8, 42, 21, 30, 'when they now shoot forth, ye see it and know of your own selves that the summer is now nigh.'),
(9, 42, 21, 30, 'As soon as they have shot out their leaves, you know at a glance that summer is now near.'),
(6, 42, 21, 30, 'when they already sprout, ye know of your own selves, [on] looking [at them], that already the summer is near.'),
(14, 42, 21, 30, 'when they may now cast forth, having seen, of yourselves ye know that now is the summer nigh;'),
(11, 42, 21, 30, 'When they should already throw forth, seeing of yourselves ye know that summer is already near.'),
(13, 42, 21, 30, 'When they are already budding, you see it and know by your own selves that the summer is already near.'),
(10, 42, 21, 30, 'When they are already budding, you see it and know by your own selves that the summer is already near.'),
(1, 42, 21, 30, 'When they sprout leaves, you can see for yourselves and know that summer is near.'),
(5, 42, 21, 30, 'When presently they produce fruit from themselves, you know that summer is near.'),
(7, 42, 21, 30, 'When they now shoot forth their fruit, you know that summer is nigh;'),
(4, 42, 21, 31, 'So likewise you, when you see these things come to pass, know you that the kingdom of God is near at hand.'),
(12, 42, 21, 31, 'So likewise ye, when ye see these things come to pass, know that the kingdom of God is nigh at hand.'),
(3, 42, 21, 31, 'Even so ye also, when ye see these things coming to pass, know ye that the kingdom of God is nigh.'),
(8, 42, 21, 31, 'Even so ye also, when ye see these things coming to pass, know ye that the kingdom of God is nigh.'),
(9, 42, 21, 31, 'So also, when you see these things happening, you may be sure that the Kingdom of God is near.'),
(6, 42, 21, 31, 'So also ye, when ye see these things take place, know that the kingdom of God is near.'),
(14, 42, 21, 31, 'so also ye, when ye may see these things happening, ye know that near is the reign of God;'),
(11, 42, 21, 31, 'So also ye, when ye see these being, know that the kingdom of God is near.'),
(13, 42, 21, 31, 'Even so you also, when you see these things happening, know that the Kingdom of God is near.'),
(10, 42, 21, 31, 'Even so you also, when you see these things happening, know that the Kingdom of God is near.'),
(1, 42, 21, 31, 'So also, when you see these things happening, know that the kingdom of God is near.'),
(5, 42, 21, 31, 'So you also, when you will have seen these things happen, know that the kingdom of God is near.'),
(7, 42, 21, 31, 'So you also, when you shall see these things come to pass, know that the kingdom of God is at hand.'),
(4, 42, 21, 32, 'Truly I say to you, This generation shall not pass away, till all be fulfilled.'),
(12, 42, 21, 32, 'Verily I say to you, This generation shall not pass away, till all be fulfilled.'),
(3, 42, 21, 32, 'Verily I say unto you, This generation shall not pass away, till all things be accomplished.'),
(8, 42, 21, 32, 'Verily I say unto you, This generation shall not pass away, till all things be accomplished.'),
(9, 42, 21, 32, 'I tell you in solemn truth that the present generation will certainly not pass away without all these things having first taken place.'),
(6, 42, 21, 32, 'Verily I say unto you, that this generation shall in no wise pass away until all come to pass.'),
(14, 42, 21, 32, 'verily I say to you—This generation may not pass away till all may have come to pass;'),
(11, 42, 21, 32, 'Truly I say to you, That this generation should not pass away, even till all things should be.'),
(13, 42, 21, 32, 'Most certainly I tell you, this generation will not pass away until all things are accomplished.'),
(10, 42, 21, 32, 'Truly I tell you, this generation will not pass away until all things are accomplished.'),
(1, 42, 21, 32, 'Truly I tell you, this generation will not pass away until all these things have happened.'),
(5, 42, 21, 32, 'Amen I say to you, this lineage shall not pass away, until all these things happen.'),
(7, 42, 21, 32, 'Amen, I say to you, this generation shall not pass away, till all things be fulfilled.'),
(4, 42, 21, 33, 'Heaven and earth shall pass away: but my words shall not pass away.'),
(12, 42, 21, 33, 'Heaven and earth shall pass away: but my word shall not pass away.'),
(3, 42, 21, 33, 'Heaven and earth shall pass away: but my words shall not pass away.'),
(8, 42, 21, 33, 'Heaven and earth shall pass away: but my words shall not pass away.'),
(9, 42, 21, 33, 'Earth and sky will pass away, but it is certain that my words will not pass away.'),
(6, 42, 21, 33, 'The heaven and the earth shall pass away, but my words shall in no wise pass away.'),
(14, 42, 21, 33, 'the heaven and the earth shall pass away, but my words may not pass away.'),
(11, 42, 21, 33, 'Heaven and earth shall pass away: and my words shall not pass away.'),
(13, 42, 21, 33, 'Heaven and earth will pass away, but my words will by no means pass away.'),
(10, 42, 21, 33, 'Heaven and earth will pass away, but my words will by no means pass away.'),
(1, 42, 21, 33, 'Heaven and earth will pass away, but My words will never pass away.'),
(5, 42, 21, 33, 'Heaven and earth shall pass away. But my words shall not pass away.'),
(7, 42, 21, 33, 'Heaven and earth shall pass away, but my words shall not pass away.'),
(4, 42, 21, 34, 'And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come on you unawares.'),
(12, 42, 21, 34, 'And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting and drunkenness, and cares of this life, and so that day come upon you unawares.'),
(3, 42, 21, 34, 'But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare:'),
(8, 42, 21, 34, 'But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare:'),
(9, 42, 21, 34, '“But take heed to yourselves, lest your souls be weighed down with self-indulgence and drunkenness or the anxieties of this life, and that day come upon you, suddenly, like a falling trap;'),
(6, 42, 21, 34, 'But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares;'),
(14, 42, 21, 34, '‘And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you,'),
(11, 42, 21, 34, 'And attend to yourselves, lest at any time your hearts be loaded with dizziness, caused by excess, and drunkenness, and cares of life, and that day come upon you unexpectedly.'),
(13, 42, 21, 34, '“So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.'),
(10, 42, 21, 34, '“So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.'),
(1, 42, 21, 34, 'But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare.'),
(5, 42, 21, 34, 'But be attentive to yourselves, lest perhaps your hearts may be weighed down by self-indulgence and inebriation and the cares of this life. And then that day may overwhelm you suddenly.'),
(7, 42, 21, 34, 'And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness, and the cares of this life, and that day come upon you suddenly.'),
(4, 42, 21, 35, 'For as a snare shall it come on all them that dwell on the face of the whole earth.'),
(12, 42, 21, 35, 'For as a snare shall it come on all them that dwell on the face of the whole earth.'),
(3, 42, 21, 35, 'for so shall it come upon all them that dwell on the face of all the earth.'),
(8, 42, 21, 35, 'for so shall it come upon all them that dwell on the face of all the earth.'),
(9, 42, 21, 35, 'for it will come on all dwellers on the face of the whole earth.'),
(6, 42, 21, 35, 'for as a snare shall it come upon all them that dwell upon the face of the whole earth.'),
(14, 42, 21, 35, 'for as a snare it shall come on all those dwelling on the face of all the land,'),
(11, 42, 21, 35, 'For as a snare shall it come upon all remaining upon the face of all, the earth.'),
(13, 42, 21, 35, 'For it will come like a snare on all those who dwell on the surface of all the earth.'),
(10, 42, 21, 35, 'For it will come like a snare on all those who dwell on the surface of all the earth.'),
(1, 42, 21, 35, 'For it will come upon all who dwell on the face of all the earth.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 42, 21, 35, 'For like a snare it will overwhelm all those who sit upon the face of the entire earth.'),
(7, 42, 21, 35, 'For as a snare shall it come upon all that sit upon the face of the whole earth.'),
(4, 42, 21, 36, 'Watch you therefore, and pray always, that you may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.'),
(12, 42, 21, 36, 'Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.'),
(3, 42, 21, 36, 'But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man.'),
(8, 42, 21, 36, 'But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man.'),
(9, 42, 21, 36, 'But beware of slumbering; and every moment pray that you may be fully strengthened to escape from all these coming evils, and to take your stand in the presence of the Son of Man.”'),
(6, 42, 21, 36, 'Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man.'),
(14, 42, 21, 36, 'watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.’'),
(11, 42, 21, 36, 'Watch therefore, in all time praying, that ye be deemed worthy to escape all these about to be, and to stand before the Son of man.'),
(13, 42, 21, 36, 'Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man.”'),
(10, 42, 21, 36, 'Therefore be watchful all the time, praying that you may be able to escape all these things that will happen, and to stand before the Son of Man.”'),
(1, 42, 21, 36, 'So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”'),
(5, 42, 21, 36, 'And so, be vigilant, praying at all times, so that you may be held worthy to escape from all these things, which are in the future, and to stand before the Son of man.”'),
(7, 42, 21, 36, 'Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man.'),
(4, 42, 21, 37, 'And in the day time he was teaching in the temple; and at night he went out, and stayed in the mount that is called the mount of Olives.'),
(12, 42, 21, 37, 'And in the day-time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.'),
(3, 42, 21, 37, 'And every day he was teaching in the temple; and every night he went out, and lodged in the mount that is called Olivet.'),
(8, 42, 21, 37, 'And every day he was teaching in the temple; and every night he went out, and lodged in the mount that is called the mount of Olives.'),
(9, 42, 21, 37, 'His habit at this time was to teach in the Temple by day, but to go out and spend the night on the Mount called the Oliveyard.'),
(6, 42, 21, 37, 'And by day he was teaching in the temple, and by night, going out, he remained abroad on the mountain called [the mount] of Olives;'),
(14, 42, 21, 37, 'And he was during the days in the temple teaching, and during the nights, going forth, he was lodging at the mount called of Olives;'),
(11, 42, 21, 37, 'And the days he was teaching in the temple; and the nights, coming out, he lodged in the mount called of Olives.'),
(13, 42, 21, 37, 'Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet.'),
(10, 42, 21, 37, 'Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet.'),
(1, 42, 21, 37, 'Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives.'),
(5, 42, 21, 37, 'Now in the daytime, he was teaching in the temple. But truly, departing in the evening, he lodged on the mount that is called Olivet.'),
(7, 42, 21, 37, 'And in the daytime, he was teaching in the temple; but at night, going out, he abode in the mount that is called Olivet.'),
(4, 42, 21, 38, 'And all the people came early in the morning to him in the temple, for to hear him.'),
(12, 42, 21, 38, 'And all the people came early in the morning to him in the temple, to hear him.'),
(3, 42, 21, 38, 'And all the people came early in the morning to him in the temple, to hear him.'),
(8, 42, 21, 38, 'And all the people came early in the morning to him in the temple, to hear him.'),
(9, 42, 21, 38, 'And all the people came to Him in the Temple, early in the morning, to listen to Him.'),
(6, 42, 21, 38, 'and all the people came early in the morning to him in the temple to hear him.'),
(14, 42, 21, 38, 'and all the people were coming early unto him in the temple to hear him.'),
(11, 42, 21, 38, 'And all the people arose early in the morning to him in the temple, to hear him.'),
(13, 42, 21, 38, 'All the people came early in the morning to him in the temple to hear him.'),
(10, 42, 21, 38, 'All the people came early in the morning to him in the temple to hear him.'),
(1, 42, 21, 38, 'And early in the morning all the people would come to hear Him at the temple.'),
(5, 42, 21, 38, 'And all the people arrived in the morning to listen to him in the temple.'),
(7, 42, 21, 38, 'And all the people came early in the morning to him in the temple, to hear him.'),
(4, 42, 22, 1, 'Now the feast of unleavened bread drew near, which is called the Passover.'),
(12, 42, 22, 1, 'Now the feast of unleavened bread drew nigh, which is called the Passover.'),
(3, 42, 22, 1, 'Now the feast of unleavened bread drew nigh, which is called the Passover.'),
(8, 42, 22, 1, 'Now the feast of unleavened bread drew nigh, which is called the Passover.'),
(9, 42, 22, 1, 'Meanwhile the Festival of the Unleavened Bread, called the Passover, was approaching,'),
(6, 42, 22, 1, 'Now the feast of unleavened bread, which [is] called the passover, drew nigh,'),
(14, 42, 22, 1, 'And the feast of the unleavened food was coming nigh, that is called Passover,'),
(11, 42, 22, 1, 'And the festival of unleavened drew near, called the Pascha.'),
(13, 42, 22, 1, 'Now the feast of unleavened bread, which is called the Passover, drew near.'),
(10, 42, 22, 1, 'Now the feast of unleavened bread, which is called the Passover, drew near.'),
(1, 42, 22, 1, 'Now the Feast of Unleavened Bread, called the Passover, was approaching,'),
(5, 42, 22, 1, 'Now the days of the Feast of Unleavened Bread, which is called Passover, were approaching.'),
(7, 42, 22, 1, 'NOW the feast of unleavened bread, which is called the pasch, was at hand.'),
(4, 42, 22, 2, 'And the chief priests and scribes sought how they might kill him; for they feared the people.'),
(12, 42, 22, 2, 'And the chief priests and scribes sought how they might kill him: for they feared the people.'),
(3, 42, 22, 2, 'And the chief priests and the scribes sought how they might put him to death; for they feared the people.'),
(8, 42, 22, 2, 'And the chief priests and the scribes sought how they might put him to death; for they feared the people.'),
(9, 42, 22, 2, 'and the High Priests and the Scribes were contriving how to destroy Him. But they feared the people.'),
(6, 42, 22, 2, 'and the chief priests and the scribes sought how they might kill him; for they feared the people.'),
(14, 42, 22, 2, 'and the chief priests and the scribes were seeking how they may take him up, for they were afraid of the people.'),
(11, 42, 22, 2, 'And the chief priests and scribes sought how they might kill him; for they feared the people.'),
(13, 42, 22, 2, 'The chief priests and the scribes sought how they might put him to death, for they feared the people.'),
(10, 42, 22, 2, 'The chief priests and the scribes sought how they might kill him, for they feared the people.'),
(1, 42, 22, 2, 'and the chief priests and scribes were looking for a way to put Jesus to death, for they feared the people.'),
(5, 42, 22, 2, 'And the leaders of the priests, and the scribes, were seeking a way to execute Jesus. Yet truly, they were afraid of the people.'),
(7, 42, 22, 2, 'And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.'),
(4, 42, 22, 3, 'Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.'),
(12, 42, 22, 3, 'Then Satan entered into Judas surnamed Iscariot, being of the number of the twelve.'),
(3, 42, 22, 3, 'And Satan entered into Judas who was called Iscariot, being of the number of the twelve.'),
(8, 42, 22, 3, 'And Satan entered into Judas who was called Iscariot, being of the number of the twelve.'),
(9, 42, 22, 3, 'Satan, however, entered into Judas (the man called Iscariot)'),
(6, 42, 22, 3, 'And Satan entered into Judas, who was surnamed Iscariote, being of the number of the twelve.'),
(14, 42, 22, 3, 'And the Adversary entered into Judas, who is surnamed Iscariot, being of the number of the twelve,'),
(11, 42, 22, 3, 'And Satan came into Judas called Iscariot, being of the number of the twelve.'),
(13, 42, 22, 3, 'Satan entered into Judas, who was surnamed Iscariot, who was numbered with the twelve.'),
(10, 42, 22, 3, 'Satan entered into Judas, who was called Iscariot, who was numbered with the twelve.'),
(1, 42, 22, 3, 'Then Satan entered Judas Iscariot, who was one of the Twelve.'),
(5, 42, 22, 3, 'Then Satan entered into Judas, who was surnamed Iscariot, one of the twelve.'),
(7, 42, 22, 3, 'And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.'),
(4, 42, 22, 4, 'And he went his way, and communed with the chief priests and captains, how he might betray him to them.'),
(12, 42, 22, 4, 'And he went, and communed with the chief priests and captains, how he might betray him to them.'),
(3, 42, 22, 4, 'And he went away, and communed with the chief priests and captains, how he might deliver him unto them.'),
(8, 42, 22, 4, 'And he went away, and communed with the chief priests and captains, how he might deliver him unto them.'),
(9, 42, 22, 4, 'He went and conferred with the High Priests and Commanders as to how he should deliver Him up to them.'),
(6, 42, 22, 4, 'And he went away and spoke with the chief priests and captains as to how he should deliver him up to them.'),
(14, 42, 22, 4, 'and he, having gone away, spake with the chief priests and the magistrates, how he might deliver him up to them,'),
(11, 42, 22, 4, 'And having departed, he conversed with the chief priests and the generals, how he might deliver him to them.'),
(13, 42, 22, 4, 'He went away, and talked with the chief priests and captains about how he might deliver him to them.'),
(10, 42, 22, 4, 'He went away, and talked with the chief priests and captains about how he might deliver him to them.'),
(1, 42, 22, 4, 'And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them.'),
(5, 42, 22, 4, 'And he went out and was speaking with the leaders of the priests, and the magistrates, as to how he might hand him over to them.'),
(7, 42, 22, 4, 'And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them.'),
(4, 42, 22, 5, 'And they were glad, and covenanted to give him money.'),
(12, 42, 22, 5, 'And they were glad, and covenanted to give him money.'),
(3, 42, 22, 5, 'And they were glad, and covenanted to give him money.'),
(8, 42, 22, 5, 'And they were glad, and covenanted to give him money.'),
(9, 42, 22, 5, 'This gave them great pleasure, and they agreed to pay him.'),
(6, 42, 22, 5, 'And they were rejoiced, and agreed to give him money.'),
(14, 42, 22, 5, 'and they rejoiced, and covenanted to give him money,'),
(11, 42, 22, 5, 'And they rejoiced, and agreed to give him silver.'),
(13, 42, 22, 5, 'They were glad, and agreed to give him money.'),
(10, 42, 22, 5, 'They were glad, and agreed to give him money.'),
(1, 42, 22, 5, 'They were delighted and agreed to give him money.'),
(5, 42, 22, 5, 'And they were glad, and so they made an agreement to give him money.'),
(7, 42, 22, 5, 'And they were glad, and covenanted to give him money.'),
(4, 42, 22, 6, 'And he promised, and sought opportunity to betray him to them in the absence of the multitude.'),
(12, 42, 22, 6, 'And he promised, and sought opportunity to betray him to them in the absence of the multitude.'),
(3, 42, 22, 6, 'And he consented, and sought opportunity to deliver him unto them in the absence of the multitude.'),
(8, 42, 22, 6, 'And he consented, and sought opportunity to deliver him unto them in the absence of the multitude.'),
(9, 42, 22, 6, 'He accepted their offer, and then looked out for an opportunity to betray Him when the people were not there.'),
(6, 42, 22, 6, 'And he came to an agreement to do it, and sought an opportunity to deliver him up to them away from the crowd.'),
(14, 42, 22, 6, 'and he agreed, and was seeking a favourable season to deliver him up to them without tumult.'),
(11, 42, 22, 6, 'And he promised, and sought an opportunity to deliver him to them apart from the crowd.'),
(13, 42, 22, 6, 'He consented, and sought an opportunity to deliver him to them in the absence of the multitude.'),
(10, 42, 22, 6, 'He consented, and sought an opportunity to deliver him to them in the absence of the crowd.'),
(1, 42, 22, 6, 'Judas consented, and began to look for an opportunity to betray Jesus to them in the absence of a crowd.'),
(5, 42, 22, 6, 'And he made a promise. And he was seeking an opportunity to hand him over, apart from the crowds.'),
(7, 42, 22, 6, 'And he promised. And he sought opportunity to betray him in the absence of the multitude.'),
(4, 42, 22, 7, 'Then came the day of unleavened bread, when the passover must be killed.'),
(12, 42, 22, 7, 'Then came the day of unleavened bread, when the passover must be killed.'),
(3, 42, 22, 7, 'And the day of unleavened bread came on which the passover must be sacrificed.'),
(8, 42, 22, 7, 'And the day of unleavened bread came, on which the passover must be sacrificed.'),
(9, 42, 22, 7, 'When the day of the Unleavened Bread came—the day for the Passover lamb to be sacrificed—'),
(6, 42, 22, 7, 'And the day of unleavened bread came, in which the passover was to be killed.'),
(14, 42, 22, 7, 'And the day of the unleavened food came, in which it was behoving the passover to be sacrificed,'),
(11, 42, 22, 7, 'And the day of unleavened came, in which must be sacrificed the pascha.'),
(13, 42, 22, 7, 'The day of unleavened bread came, on which the Passover must be sacrificed.'),
(10, 42, 22, 7, 'The day of unleavened bread came, on which the Passover lamb must be sacrificed.'),
(1, 42, 22, 7, 'Then came the day of Unleavened Bread on which the Passover lamb was to be sacrificed.'),
(5, 42, 22, 7, 'Then the day of Unleavened Bread arrived, on which it was necessary to kill the Pascal lamb.'),
(7, 42, 22, 7, 'And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.'),
(4, 42, 22, 8, 'And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.'),
(12, 42, 22, 8, 'And he sent Peter and John, saying, Go and prepare for us the passover, that we may eat.'),
(3, 42, 22, 8, 'And he sent Peter and John, saying, Go and make ready for us the passover, that we may eat.'),
(8, 42, 22, 8, 'And he sent Peter and John, saying, Go and make ready for us the passover, that we may eat.'),
(9, 42, 22, 8, 'Jesus sent Peter and John with instructions. “Go,” He said, “and prepare the Passover for us, that we may eat it.”'),
(6, 42, 22, 8, 'And he sent Peter and John, saying, Go and prepare the passover for us, that we may eat [it].'),
(14, 42, 22, 8, 'and he sent Peter and John, saying, ‘Having gone on, prepare to us the passover, that we may eat;’'),
(11, 42, 22, 8, 'And he sent Peter and John, saying, Having gone, prepare ye for us the pascha, that we might eat.'),
(13, 42, 22, 8, 'He sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”'),
(10, 42, 22, 8, 'He sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”'),
(1, 42, 22, 8, 'Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”'),
(5, 42, 22, 8, 'And he sent Peter and John, saying, “Go out, and prepare the Passover for us, so that we may eat.”'),
(7, 42, 22, 8, 'And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.'),
(4, 42, 22, 9, 'And they said to him, Where will you that we prepare?'),
(12, 42, 22, 9, 'And they said to him, Where wilt thou that we prepare?'),
(3, 42, 22, 9, 'And they said unto him, Where wilt thou that we make ready?'),
(8, 42, 22, 9, 'And they said unto him, Where wilt thou that we make ready?'),
(9, 42, 22, 9, '“Where shall we prepare it?” they asked.'),
(6, 42, 22, 9, 'But they said to him, Where wilt thou that we prepare [it]?'),
(14, 42, 22, 9, 'and they said to him, ‘Where wilt thou that we might prepare?’'),
(11, 42, 22, 9, 'And they said to him, Where wilt thou that we should prepare?'),
(13, 42, 22, 9, 'They said to him, “Where do you want us to prepare?”'),
(10, 42, 22, 9, 'They said to him, “Where do you want us to prepare?”'),
(1, 42, 22, 9, '“Where do You want us to prepare it?” they asked.'),
(5, 42, 22, 9, 'But they said, “Where do you want us to prepare it?”'),
(7, 42, 22, 9, 'But they said: Where wilt thou that we prepare?'),
(4, 42, 22, 10, 'And he said to them, Behold, when you are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he enters in.'),
(12, 42, 22, 10, 'And he said to them, Behold, when ye have entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth.'),
(3, 42, 22, 10, 'And he said unto them, Behold, when ye are entered into the city, there shall meet you a man bearing a pitcher of water; follow him into the house whereinto he goeth.'),
(8, 42, 22, 10, 'And he said unto them, Behold, when ye are entered into the city, there shall meet you a man bearing a pitcher of water; follow him into the house whereinto he goeth.'),
(9, 42, 22, 10, '“You will no sooner have entered the city,” He replied, “than you will meet a man carrying a pitcher of water. Follow him into the house to which he goes,'),
(6, 42, 22, 10, 'And he said to them, Behold, as ye enter into the city a man will meet you, carrying an earthen pitcher of water; follow him into the house where he goes in;'),
(14, 42, 22, 10, 'And he said to them, ‘Lo, in your entering into the city, there shall meet you a man, bearing a pitcher of water, follow him to the house where he doth go in,'),
(11, 42, 22, 10, 'And he said to them, Behold, you having come to the city, there shall a man meet you, bearing an earthen vessel of water; follow ye him to the house where he goes in.'),
(13, 42, 22, 10, 'He said to them, “Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters.'),
(10, 42, 22, 10, 'He said to them, “Look, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters.'),
(1, 42, 22, 10, 'He answered, “When you enter the city, a man carrying a jug of water will meet you. Follow him to the house he enters,'),
(5, 42, 22, 10, 'And he said to them: “Behold, as you are entering into the city, a certain man will meet you, carrying a pitcher of water. Follow him to the house into which he enters.'),
(7, 42, 22, 10, 'And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.'),
(4, 42, 22, 11, 'And you shall say to the manager of the house, The Master said to you, Where is the guest room, where I shall eat the passover with my disciples?'),
(12, 42, 22, 11, 'And ye shall say to the master of the house, The Master saith to thee, Where is the guest-chamber, where I may eat the passover with my disciples?'),
(3, 42, 22, 11, 'And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?'),
(8, 42, 22, 11, 'And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guest-chamber, where I shall eat the passover with my disciples?'),
(9, 42, 22, 11, 'and say to the master of the house, “’The Rabbi asks you, Where is the room where I can eat the Passover with my disciples?’'),
(6, 42, 22, 11, 'and ye shall say to the master of the house, The Teacher says to thee, Where is the guest-chamber where I may eat the passover with my disciples?'),
(14, 42, 22, 11, 'and ye shall say to the master of the house, The Teacher saith to thee, Where is the guest-chamber where the passover with my disciples I may eat?'),
(11, 42, 22, 11, 'And ye shall say to the master of the house, The Teacher says to thee, Where is the room where I should eat the pascha with my disciples?'),
(13, 42, 22, 11, 'Tell the master of the house, ‘The Teacher says to you, “Where is the guest room, where I may eat the Passover with my disciples?”’'),
(10, 42, 22, 11, 'Tell the master of the house, ‘The Teacher says to you, “Where is the guest room, where I may eat the Passover with my disciples?”’'),
(1, 42, 22, 11, 'and say to the owner of that house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with My disciples?’'),
(5, 42, 22, 11, 'And you shall say to the father of the household: ‘The Teacher says to you: Where is the guestroom, where I may eat the Passover with my disciples?’'),
(7, 42, 22, 11, 'And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples?'),
(4, 42, 22, 12, 'And he shall show you a large upper room furnished: there make ready.'),
(12, 42, 22, 12, 'And he will show you a large upper room furnished: there make ready.'),
(3, 42, 22, 12, 'And he will show you a large upper room furnished: there make ready.'),
(8, 42, 22, 12, 'And he will shew you a large upper room furnished: there make ready.'),
(9, 42, 22, 12, '“And he will show you a large furnished room upstairs. There make your preparations.”'),
(6, 42, 22, 12, 'And he will shew you a large upper room furnished: there make ready.'),
(14, 42, 22, 12, 'and he shall show you a large upper room furnished, there make ready;’'),
(11, 42, 22, 12, 'And he shall shew you a great upper room spread: there prepare ye.'),
(13, 42, 22, 12, 'He will show you a large, furnished upper room. Make preparations there.”'),
(10, 42, 22, 12, 'He will show you a large, furnished upper room. Make preparations there.”'),
(1, 42, 22, 12, 'And he will show you a large upper room, already furnished. Make preparations there.”'),
(5, 42, 22, 12, 'And he will show you a large cenacle, fully furnished. And so, prepare it there.”'),
(7, 42, 22, 12, 'And he will shew you a large dining room, furnished; and there prepare.'),
(4, 42, 22, 13, 'And they went, and found as he had said to them: and they made ready the passover.'),
(12, 42, 22, 13, 'And they went and found as he had said to them: and they made ready the passover.'),
(3, 42, 22, 13, 'And they went, and found as he had said unto them: and they made ready the passover.'),
(8, 42, 22, 13, 'And they went, and found as he had said unto them: and they made ready the passover.'),
(9, 42, 22, 13, 'So they went and found all as He had told them; and they got the Passover ready.'),
(6, 42, 22, 13, 'And having gone they found it as he had said to them; and they prepared the passover.'),
(14, 42, 22, 13, 'and they, having gone away, found as he hath said to them, and they made ready the passover.'),
(11, 42, 22, 13, 'And having departed, they found as he said to them; and they prepared the pascha.'),
(13, 42, 22, 13, 'They went, found things as he had told them, and they prepared the Passover.'),
(10, 42, 22, 13, 'They went, found things as he had told them, and they prepared the Passover.'),
(1, 42, 22, 13, 'So they went and found it just as Jesus had told them. And they prepared the Passover.'),
(5, 42, 22, 13, 'And going out, they found it to be just as he had told them. And they prepared the Passover.'),
(7, 42, 22, 13, 'And they going, found as he had said to them, and made ready the pasch.'),
(4, 42, 22, 14, 'And when the hour was come, he sat down, and the twelve apostles with him.'),
(12, 42, 22, 14, 'And when the hour was come, he sat down, and the twelve apostles with him.'),
(3, 42, 22, 14, 'And when the hour was come, he sat down, and the apostles with him.'),
(8, 42, 22, 14, 'And when the hour was come, he sat down, and the apostles with him.'),
(9, 42, 22, 14, 'When the time was come, and He had taken His place at table, and the Apostles with Him,'),
(6, 42, 22, 14, 'And when the hour was come, he placed himself at table, and the [twelve] apostles with him.'),
(14, 42, 22, 14, 'And when the hour come, he reclined (at meat), and the twelve apostles with him,'),
(11, 42, 22, 14, 'And when it was the hour, he reclined, and the twelve sent with him.'),
(13, 42, 22, 14, 'When the hour had come, he sat down with the twelve apostles.'),
(10, 42, 22, 14, 'When the hour had come, he reclined at the table, and the apostles joined him.'),
(1, 42, 22, 14, 'When the hour had come, Jesus reclined at the table with His apostles.'),
(5, 42, 22, 14, 'And when the hour had arrived, he sat down at table, and the twelve Apostles with him.'),
(7, 42, 22, 14, 'And when the hour was come, he sat down, and the twelve apostles with him.'),
(4, 42, 22, 15, 'And he said to them, With desire I have desired to eat this passover with you before I suffer:'),
(12, 42, 22, 15, 'And he said to them, I have earnestly desired to eat this passover with you before I suffer.'),
(3, 42, 22, 15, 'And he said unto them, With desire I have desired to eat this passover with you before I suffer:'),
(8, 42, 22, 15, 'And he said unto them, With desire I have desired to eat this passover with you before I suffer:'),
(9, 42, 22, 15, 'He said to them, “Earnestly have I longed to eat this Passover with you before I suffer;'),
(6, 42, 22, 15, 'And he said to them, With desire I have desired to eat this passover with you before I suffer.'),
(14, 42, 22, 15, 'and he said unto them, ‘With desire I did desire to eat this passover with you before my suffering,'),
(11, 42, 22, 15, 'And he said to them, With eager desire have I desired to eat this pascha with you before I suffer:'),
(13, 42, 22, 15, 'He said to them, “I have earnestly desired to eat this Passover with you before I suffer,'),
(10, 42, 22, 15, 'He said to them, “I have earnestly desired to eat this Passover with you before I suffer,'),
(1, 42, 22, 15, 'And He said to them, “I have eagerly desired to eat this Passover with you before My suffering.'),
(5, 42, 22, 15, 'And he said to them: “With longing have I desired to eat this Passover with you, before I suffer.'),
(7, 42, 22, 15, 'And he said to them: With desire I have desired to eat this pasch with you, before I suffer.'),
(4, 42, 22, 16, 'For I say to you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.'),
(12, 42, 22, 16, 'For I say to you, I will not any more eat of it until it shall be fulfilled in the kingdom of God.'),
(3, 42, 22, 16, 'for I say unto you, I shall not eat it, until it be fulfilled in the kingdom of God.'),
(8, 42, 22, 16, 'for I say unto you, I will not eat it, until it be fulfilled in the kingdom of God.'),
(9, 42, 22, 16, 'for I tell you that I certainly shall not eat one again till its full meaning has been brought out in the Kingdom of God.”'),
(6, 42, 22, 16, 'For I say unto you, that I will not eat any more at all of it until it be fulfilled in the kingdom of God.'),
(14, 42, 22, 16, 'for I say to you, that no more may I eat of it till it may be fulfilled in the reign of God.’'),
(11, 42, 22, 16, 'For I say to you, no more should I eat of it, till when it should be completed in the kingdom of God.'),
(13, 42, 22, 16, 'for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God.”'),
(10, 42, 22, 16, 'for I say to you, I will not eat of it again until it is fulfilled in the Kingdom of God.”'),
(1, 42, 22, 16, 'For I tell you that I will not eat it again until it is fulfilled in the kingdom of God.”'),
(5, 42, 22, 16, 'For I say to you, that from this time, I will not eat it, until it is fulfilled in the kingdom of God.”'),
(7, 42, 22, 16, 'For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God.'),
(4, 42, 22, 17, 'And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:'),
(12, 42, 22, 17, 'And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves.'),
(3, 42, 22, 17, 'And he received a cup, and when he had given thanks, he said, Take this, and divide it among yourselves:'),
(8, 42, 22, 17, 'And he received a cup, and when he had given thanks, he said, Take this, and divide it among yourselves:'),
(9, 42, 22, 17, 'Then, having received the cup and given thanks, He said, “Take this and share it among yourselves;'),
(6, 42, 22, 17, 'And having received a cup, when he had given thanks he said, Take this and divide it among yourselves.'),
(14, 42, 22, 17, 'And having taken a cup, having given thanks, he said, ‘Take this and divide to yourselves,'),
(11, 42, 22, 17, 'Having taken the cup, and returned thanks, he said, Take this, and divide among yourselves:'),
(13, 42, 22, 17, 'He received a cup, and when he had given thanks, he said, “Take this, and share it among yourselves,'),
(10, 42, 22, 17, 'He received a cup, and when he had given thanks, he said, “Take this, and share it among yourselves,'),
(1, 42, 22, 17, 'After taking the cup, He gave thanks and said, “Take this and divide it among yourselves.'),
(5, 42, 22, 17, 'And having taken the chalice, he gave thanks, and he said: “Take this and share it among yourselves.'),
(7, 42, 22, 17, 'And having taken the chalice, he gave thanks, and said: Take, and divide it among you:'),
(4, 42, 22, 18, 'For I say to you, I will not drink of the fruit of the vine, until the kingdom of God shall come.'),
(12, 42, 22, 18, 'For I say to you, I will not drink of the fruit of the vine, until the kingdom of God shall come.'),
(3, 42, 22, 18, 'for I say unto you, I shall not drink from henceforth of the fruit of the vine, until the kingdom of God shall come.'),
(8, 42, 22, 18, 'for I say unto you, I will not drink from henceforth of the fruit of the vine, until the kingdom of God shall come.'),
(9, 42, 22, 18, 'for I tell you that from this time I will never drink the produce of the vine till the Kingdom of God has come.”'),
(6, 42, 22, 18, 'For I say unto you, that I will not drink at all of the fruit of the vine until the kingdom of God come.'),
(14, 42, 22, 18, 'for I say to you that I may not drink of the produce of the vine till the reign of God may come.’'),
(11, 42, 22, 18, 'For I say to you, that I drink not of the fruit of the vine, till when the kingdom of God comes.'),
(13, 42, 22, 18, 'for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes.”'),
(10, 42, 22, 18, 'for I tell you, from now on I will not drink of the fruit of the vine until the Kingdom of God comes.”'),
(1, 42, 22, 18, 'For I tell you that I will not drink of the fruit of the vine from now on until the kingdom of God comes.”'),
(5, 42, 22, 18, 'For I say to you, that I will not drink from the fruit of the vine, until the kingdom of God arrives.”'),
(7, 42, 22, 18, 'For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come.'),
(4, 42, 22, 19, 'And he took bread, and gave thanks, and broke it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.'),
(12, 42, 22, 19, 'And he took bread, and gave thanks, and broke it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.'),
(3, 42, 22, 19, 'And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.'),
(8, 42, 22, 19, 'And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.'),
(9, 42, 22, 19, 'Then, taking a Passover biscuit, He gave thanks and broke it, and gave it to them, saying, “This is my body which is being given on your behalf: this do in remembrance of me.”'),
(6, 42, 22, 19, 'And having taken a loaf, when he had given thanks, he broke [it], and gave [it] to them, saying, This is my body which is given for you: this do in remembrance of me.'),
(14, 42, 22, 19, 'And having taken bread, having given thanks, he brake and gave to them, saying, ‘This is my body, that for you is being given, this do ye—to remembrance of me.’'),
(11, 42, 22, 19, 'Having taken the bread, and returned thanks, he brake, and gave them, saying, This is my body given for you: this do ye for my remembrance.'),
(13, 42, 22, 19, 'He took bread, and when he had given thanks, he broke it, and gave to them, saying, “This is my body which is given for you. Do this in memory of me.”'),
(10, 42, 22, 19, 'He took bread, and when he had given thanks, he broke it, and gave to them, saying, “This is my body which is given for you. Do this in remembrance of me.”'),
(1, 42, 22, 19, 'And He took the bread, gave thanks and broke it, and gave it to them, saying, “This is My body, given for you; do this in remembrance of Me.”'),
(5, 42, 22, 19, 'And taking bread, he gave thanks and broke it and gave it to them, saying: “This is my body, which is given for you. Do this as a commemoration of me.”'),
(7, 42, 22, 19, 'And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.'),
(4, 42, 22, 20, 'Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.'),
(12, 42, 22, 20, 'Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.'),
(3, 42, 22, 20, 'And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.'),
(8, 42, 22, 20, 'And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.'),
(9, 42, 22, 20, 'He gave them the cup in like manner, when the meal was over. “This cup,” He said, “is the new Covenant ratified by my blood which is to be poured out on your behalf.'),
(6, 42, 22, 20, 'In like manner also the cup, after having supped, saying, This cup [is] the new covenant in my blood, which is poured out for you.'),
(14, 42, 22, 20, 'In like manner, also, the cup after the supping, saying, ‘This cup is the new covenant in my blood, that for you is being poured forth.'),
(11, 42, 22, 20, 'Likewise also the cup after supping, saying, This the cup, the new covenant in my blood, poured out for you:'),
(13, 42, 22, 20, 'Likewise, he took the cup after supper, saying, “This cup is the new covenant in my blood, which is poured out for you.'),
(10, 42, 22, 20, 'Likewise, he took the cup after they had eaten, saying, “This cup is the new covenant in my blood, which is poured out for you.'),
(1, 42, 22, 20, 'In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood, which is poured out for you.'),
(5, 42, 22, 20, 'Similarly also, he took the chalice, after he had eaten the meal, saying: “This chalice is the new covenant in my blood, which will be shed for you.'),
(7, 42, 22, 20, 'In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.'),
(4, 42, 22, 21, 'But, behold, the hand of him that betrays me is with me on the table.'),
(12, 42, 22, 21, 'But behold, the hand of him that betrayeth me is with me on the table.'),
(3, 42, 22, 21, 'But behold, the hand of him that betrayeth me is with me on the table.'),
(8, 42, 22, 21, 'But behold, the hand of him that betrayeth me is with me on the table.'),
(9, 42, 22, 21, 'Yet the hand of him who is betraying me is at the table with me.'),
(6, 42, 22, 21, 'Moreover, behold, the hand of him that delivers me up [is] with me on the table;'),
(14, 42, 22, 21, 'But, lo, the hand of him delivering me up is with me on the table,'),
(11, 42, 22, 21, 'But, behold, the hand of him delivering me up with me at the table.'),
(13, 42, 22, 21, 'But behold, the hand of him who betrays me is with me on the table.'),
(10, 42, 22, 21, 'But look, the hand of him who betrays me is with me on the table.'),
(1, 42, 22, 21, 'Look! The hand of My betrayer is with Mine on the table.'),
(5, 42, 22, 21, 'But in truth, behold, the hand of my betrayer is with me at table.'),
(7, 42, 22, 21, 'But yet behold, the hand of him that betrayeth me is with me on the table.'),
(4, 42, 22, 22, 'And truly the Son of man goes, as it was determined: but woe to that man by whom he is betrayed!'),
(12, 42, 22, 22, 'And truly the Son of man goeth as it was determined: but woe to that man by whom he is betrayed!'),
(3, 42, 22, 22, 'For the Son of man indeed goeth, as it hath been determined: but woe unto that man through whom he is betrayed!'),
(8, 42, 22, 22, 'For the Son of man indeed goeth, as it hath been determined: but woe unto that man through whom he is betrayed!'),
(9, 42, 22, 22, 'For indeed the Son of Man goes on His way—His pre-destined way; yet alas for that man who is betraying Him!”'),
(6, 42, 22, 22, 'and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up.'),
(14, 42, 22, 22, 'and indeed the Son of Man doth go according to what hath been determined; but woe to that man through whom he is being delivered up.’'),
(11, 42, 22, 22, 'And truly the Son of man goes according to that determined: but woe to that man by whom he is delivered up!'),
(13, 42, 22, 22, 'The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed!”'),
(10, 42, 22, 22, 'The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed.”'),
(1, 42, 22, 22, 'Indeed, the Son of Man will go as it has been determined, but woe to that man who betrays Him.”'),
(5, 42, 22, 22, 'And indeed, the Son of man goes according to what has been determined. And yet, woe to that man by whom he will be betrayed.”'),
(7, 42, 22, 22, 'And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.'),
(4, 42, 22, 23, 'And they began to inquire among themselves, which of them it was that should do this thing.'),
(12, 42, 22, 23, 'And they began to inquire among themselves, which of them it was that should do this thing.'),
(3, 42, 22, 23, 'And they began to question among themselves, which of them it was that should do this thing.'),
(8, 42, 22, 23, 'And they began to question among themselves, which of them it was that should do this thing.'),
(9, 42, 22, 23, 'Thereupon they began to discuss with one another which of them it could possibly be who was about to do this.'),
(6, 42, 22, 23, 'And they began to question together among themselves who then it could be of them who was about to do this.'),
(14, 42, 22, 23, 'And they began to reason among themselves, who then of them it may be, who is about to do this thing.'),
(11, 42, 22, 23, 'And they began to seek together among themselves, which of them it should be that was about to do this thing.'),
(13, 42, 22, 23, 'They began to question among themselves, which of them it was who would do this thing.'),
(10, 42, 22, 23, 'They began to question among themselves, which of them it was who would do this thing.'),
(1, 42, 22, 23, 'Then they began to question among themselves which of them was going to do this.'),
(5, 42, 22, 23, 'And they began to inquire among themselves, as to which of them might do this.'),
(7, 42, 22, 23, 'And they began to inquire among themselves, which of them it was that should do this thing.'),
(4, 42, 22, 24, 'And there was also a strife among them, which of them should be accounted the greatest.'),
(12, 42, 22, 24, 'And there was also a strife among them, which of them should be accounted the greatest.'),
(3, 42, 22, 24, 'And there arose also a contention among them, which of them was accounted to be greatest.'),
(8, 42, 22, 24, 'And there arose also a contention among them, which of them is accounted to be greatest.'),
(9, 42, 22, 24, 'There arose also a dispute among them which of them should be regarded as greatest.'),
(6, 42, 22, 24, 'And there was also a strife among them which of them should be held to be [the] greatest.'),
(14, 42, 22, 24, 'And there happened also a strife among them—who of them is accounted to be greater.'),
(11, 42, 22, 24, 'And a love of strife was in them, which of them thinks to be the greater.'),
(13, 42, 22, 24, 'There arose also a contention among them, which of them was considered to be greatest.'),
(10, 42, 22, 24, 'There arose also a contention among them, which of them was considered to be greatest.'),
(1, 42, 22, 24, 'A dispute also arose among the disciples as to which of them should be considered the greatest.'),
(5, 42, 22, 24, 'Now there was also a contention among them, as to which of them seemed to be the greater.'),
(7, 42, 22, 24, 'And there was also a strife amongst them, which of them should seem to be the greater.'),
(4, 42, 22, 25, 'And he said to them, The kings of the Gentiles exercise lordship over them; and they that exercise authority on them are called benefactors.'),
(12, 42, 22, 25, 'And he said to them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them, are called benefactors.'),
(3, 42, 22, 25, 'And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors.'),
(8, 42, 22, 25, 'And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors.'),
(9, 42, 22, 25, 'But He said to them, “The kings of the Gentiles are their masters, and those who exercise authority over them are called Benefactors.'),
(6, 42, 22, 25, 'And he said to them, The kings of the nations rule over them, and they that exercise authority over them are called benefactors.'),
(14, 42, 22, 25, 'And he said to them, ‘The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors;'),
(11, 42, 22, 25, 'And he said to them, The kings of the nations rule over them; and they exercising power over them are called benefactors.'),
(13, 42, 22, 25, 'He said to them, “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’'),
(10, 42, 22, 25, 'He said to them, “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’'),
(1, 42, 22, 25, 'So Jesus declared, “The kings of the Gentiles lord it over them, and those in authority over them call themselves benefactors.'),
(5, 42, 22, 25, 'And he said to them: “The kings of the Gentiles dominate them; and those who hold authority over them are called beneficent.'),
(7, 42, 22, 25, 'And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.'),
(4, 42, 22, 26, 'But you shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that does serve.'),
(12, 42, 22, 26, 'But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.'),
(3, 42, 22, 26, 'But ye shall not be so: but he that is the greater among you, let him become as the younger; and he that is chief, as he that doth serve.'),
(8, 42, 22, 26, 'But ye shall not be so: but he that is the greater among you, let him become as the younger; and he that is chief, as he that doth serve.'),
(9, 42, 22, 26, 'With you it is not so; but let the greatest among you be as the younger, and the leader be like him who serves.'),
(6, 42, 22, 26, 'But ye [shall] not [be] thus; but let the greater among you be as the younger, and the leader as he that serves.'),
(14, 42, 22, 26, 'but ye are not so, but he who is greater among you—let him be as the younger; and he who is leading, as he who is ministering;'),
(11, 42, 22, 26, 'And ye not so: but let the greater with you be as the younger; and he leading, as he serving.'),
(13, 42, 22, 26, 'But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.'),
(10, 42, 22, 26, 'But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.'),
(1, 42, 22, 26, 'But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves.'),
(5, 42, 22, 26, 'But it must not be so with you. Instead, whoever is greater among you, let him become the lesser. And whoever is the leader, let him become the server.'),
(7, 42, 22, 26, 'But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.'),
(4, 42, 22, 27, 'For whether is greater, he that sits at meat, or he that serves? is not he that sits at meat? but I am among you as he that serves.'),
(12, 42, 22, 27, 'For which is greater, he that sitteth at table, or he that serveth? is not he that sitteth at table? but I am among you as he that serveth.'),
(3, 42, 22, 27, 'For which is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth.'),
(8, 42, 22, 27, 'For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth.'),
(9, 42, 22, 27, 'For which is the greater—he who sits at table, or he who waits on him? Is it not he who sits at table? But my position among you is that of one who waits on others.'),
(6, 42, 22, 27, 'For which [is] greater, he that is at table or he that serves? [Is] not he that is at table? But I am in the midst of you as the one that serves.'),
(14, 42, 22, 27, 'for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I—I am in your midst as he who is ministering.'),
(11, 42, 22, 27, 'For which the greater, he reclining, or he serving? is not he reclining and I am in the midst of you as he serving.'),
(13, 42, 22, 27, 'For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am in the midst of you as one who serves.'),
(10, 42, 22, 27, 'For who is greater, one who sits at the table, or one who serves? Is it not he who sits at the table? But I am in the midst of you as one who serves.'),
(1, 42, 22, 27, 'For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines? But I am among you as one who serves.'),
(5, 42, 22, 27, 'For who is greater: he who sits at table, or he who serves? Is not he who sits at table? Yet I am in your midst as one who serves.'),
(7, 42, 22, 27, 'For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:'),
(4, 42, 22, 28, 'You are they which have continued with me in my temptations.'),
(12, 42, 22, 28, 'Ye are they who have continued with me in my temptations.'),
(3, 42, 22, 28, 'But ye are they that have continued with me in my temptations;'),
(8, 42, 22, 28, 'But ye are they which have continued with me in my temptations;'),
(9, 42, 22, 28, 'You however have remained with me amid my trials;'),
(6, 42, 22, 28, 'But ye are they who have persevered with me in my temptations.'),
(14, 42, 22, 28, '‘And ye—ye are those who have remained with me in my temptations,'),
(11, 42, 22, 28, 'And ye are they having remained with me in my temptations.'),
(13, 42, 22, 28, 'But you are those who have continued with me in my trials.'),
(10, 42, 22, 28, 'But you are those who have continued with me in my trials.'),
(1, 42, 22, 28, 'You are the ones who have stood by Me in My trials.'),
(5, 42, 22, 28, 'But you are those who have remained with me during my trials.'),
(7, 42, 22, 28, 'And you are they who have continued with me in my temptations:'),
(4, 42, 22, 29, 'And I appoint to you a kingdom, as my Father has appointed to me;'),
(12, 42, 22, 29, 'And I appoint to you a kingdom, as my Father hath appointed to me;'),
(3, 42, 22, 29, 'and I appoint unto you a kingdom, even as my Father appointed unto me,'),
(8, 42, 22, 29, 'and I appoint unto you a kingdom, even as my Father appointed unto me,'),
(9, 42, 22, 29, 'and I covenant to give you, as my Father has covenanted to give me, a Kingdom—'),
(6, 42, 22, 29, 'And I appoint unto you, as my Father has appointed unto me, a kingdom,'),
(14, 42, 22, 29, 'and I appoint to you, as my Father did appoint to me, a kingdom,'),
(11, 42, 22, 29, 'And I set to you, as my Father set to me, a kingdom;'),
(13, 42, 22, 29, 'I confer on you a kingdom, even as my Father conferred on me,'),
(10, 42, 22, 29, 'I confer on you a kingdom, even as my Father conferred on me,'),
(1, 42, 22, 29, 'And I bestow on you a kingdom, just as My Father has bestowed one on Me,'),
(5, 42, 22, 29, 'And I dispose to you, just as my Father has disposed to me, a kingdom,'),
(7, 42, 22, 29, 'And I dispose to you, as my Father hath disposed to me, a kingdom;'),
(4, 42, 22, 30, 'That you may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.'),
(12, 42, 22, 30, 'That ye may eat and drink at my table in my kingdom, and sit on thrones, judging the twelve tribes of Israel.'),
(3, 42, 22, 30, 'that ye may eat and drink at my table in my kingdom; and ye shall sit on thrones judging the twelve tribes of Israel.'),
(8, 42, 22, 30, 'that ye may eat and drink at my table in my kingdom; and ye shall sit on thrones judging the twelve tribes of Israel.'),
(9, 42, 22, 30, 'so that you shall eat and drink at my table in my Kingdom, and sit on thrones as judges over the twelve tribes of Israel.'),
(6, 42, 22, 30, 'that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.'),
(14, 42, 22, 30, 'that ye may eat and may drink at my table, in my kingdom, and may sit on thrones, judging the twelve tribes of Israel.’'),
(11, 42, 22, 30, 'That ye might eat and drink at my table in my kingdom, and might sit upon thrones, judging the twelve tribes of Israel.'),
(13, 42, 22, 30, 'that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”'),
(10, 42, 22, 30, 'that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.”'),
(1, 42, 22, 30, 'so that you may eat and drink at My table in My kingdom and sit on thrones, judging the twelve tribes of Israel.'),
(5, 42, 22, 30, 'so that you may eat and drink at my table in my kingdom, and so that you may sit upon thrones, judging the twelve tribes of Israel.”'),
(7, 42, 22, 30, 'That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.'),
(4, 42, 22, 31, 'And the Lord said, Simon, Simon, behold, Satan has desired to have you, that he may sift you as wheat:'),
(12, 42, 22, 31, 'And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:'),
(3, 42, 22, 31, 'Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat:'),
(8, 42, 22, 31, 'Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat:'),
(9, 42, 22, 31, '“Simon, Simon, I tell you that Satan has obtained permission to have all of you to sift as wheat is sifted.'),
(6, 42, 22, 31, 'And the Lord said, Simon, Simon, behold, Satan has demanded to have you, to sift [you] as wheat;'),
(14, 42, 22, 31, 'And the Lord said, ‘Simon, Simon, lo, the Adversary did ask you for himself to sift as the wheat,'),
(11, 42, 22, 31, 'And the Lord said, Simon, Simon, behold, Satan has demanded you, to sift as wheat:'),
(13, 42, 22, 31, 'The Lord said, “Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat,'),
(10, 42, 22, 31, 'And the Lord said, “Simon, Simon, look, Satan asked to have you, that he might sift you as wheat,'),
(1, 42, 22, 31, 'Simon, Simon, Satan has asked to sift all of you like wheat.'),
(5, 42, 22, 31, 'And the Lord said: “Simon, Simon! Behold, Satan has asked for you, so that he may sift you like wheat.'),
(7, 42, 22, 31, 'And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:'),
(4, 42, 22, 32, 'But I have prayed for you, that your faith fail not: and when you are converted, strengthen your brothers.'),
(12, 42, 22, 32, 'But I have prayed for thee, that thy faith fail not; and when thou art converted, strengthen thy brethren.'),
(3, 42, 22, 32, 'but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren.'),
(8, 42, 22, 32, 'but I made supplication for thee, that thy faith fail not: and do thou, when once thou hast turned again, stablish thy brethren.'),
(9, 42, 22, 32, 'But *I* have prayed for *you* that your faith may not fail, and you, when at last you have come back to your true self, must strengthen your brethren.”'),
(6, 42, 22, 32, 'but I have besought for thee that thy faith fail not; and thou, when once thou hast been restored, confirm thy brethren.'),
(14, 42, 22, 32, 'and I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.’'),
(11, 42, 22, 32, 'And I have supplicated for thee that thy faith fail not: and thou, when having turned back, confirm thy brethren.'),
(13, 42, 22, 32, 'but I prayed for you, that your faith wouldn’t fail. You, when once you have turned again, establish your brothers.”'),
(10, 42, 22, 32, 'but I prayed for you, that your faith would not fail. You, when once you have turned again, establish your brothers.”'),
(1, 42, 22, 32, 'But I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.”'),
(5, 42, 22, 32, 'But I have prayed for you, so that your faith may not fail, and so that you, once converted, may confirm your brothers.”'),
(7, 42, 22, 32, 'But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.'),
(4, 42, 22, 33, 'And he said to him, Lord, I am ready to go with you, both into prison, and to death.'),
(12, 42, 22, 33, 'And he said to him, Lord, I am ready to go with thee both into prison, and to death.'),
(3, 42, 22, 33, 'And he said unto him, Lord, with thee I am ready to go both to prison and to death.'),
(8, 42, 22, 33, 'And he said unto him, Lord, with thee I am ready to go both to prison and to death.'),
(9, 42, 22, 33, '“Master,” replied Peter, “with you I am ready to go both to prison and to death.”'),
(6, 42, 22, 33, 'And he said to him, Lord, with thee I am ready to go both to prison and to death.'),
(14, 42, 22, 33, 'And he said to him, ‘Sir, with thee I am ready both to prison and to death to go;’'),
(11, 42, 22, 33, 'And he said to him, Lord, with thee am I ready to go, and to prison, and to death.'),
(13, 42, 22, 33, 'He said to him, “Lord, I am ready to go with you both to prison and to death!”'),
(10, 42, 22, 33, 'He said to him, “Lord, I am ready to go with you both to prison and to death.”'),
(1, 42, 22, 33, '“Lord,” said Peter, “I am ready to go with You even to prison and to death.”'),
(5, 42, 22, 33, 'And he said to him, “Lord, I am prepared to go with you, even to prison and to death.”'),
(7, 42, 22, 33, 'Who said to him: Lord, I am ready to go with thee, both into prison, and to death.'),
(4, 42, 22, 34, 'And he said, I tell you, Peter, the cock shall not crow this day, before that you shall thrice deny that you know me.'),
(12, 42, 22, 34, 'And he said, I tell thee, Peter, the cock will not crow this day, before thou wilt thrice deny that thou knowest me.'),
(3, 42, 22, 34, 'And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me.'),
(8, 42, 22, 34, 'And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me.'),
(9, 42, 22, 34, '“I tell you, Peter,” said Jesus, “that the cock will not crow to-day till you have three times denied that you know me.”'),
(6, 42, 22, 34, 'And he said, I tell thee, Peter, [the] cock shall not crow to-day before that thou shalt thrice deny that thou knowest me.'),
(14, 42, 22, 34, 'and he said, ‘I say to thee, Peter, a cock shall not crow to-day, before thrice thou mayest disown knowing me.’'),
(11, 42, 22, 34, 'And he said, I say to thee, Peter, the cock shall not utter a sound this day, before thou shalt thrice deny knowing me.'),
(13, 42, 22, 34, 'He said, “I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times.”'),
(10, 42, 22, 34, 'He said, “I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times.”'),
(1, 42, 22, 34, 'But Jesus replied, “I tell you, Peter, the rooster will not crow today until you have denied three times that you know Me.”'),
(5, 42, 22, 34, 'And he said, “I say to you, Peter, the rooster will not crow this day, until you have three times denied that you know me.” And he said to them,'),
(7, 42, 22, 34, 'And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:'),
(4, 42, 22, 35, 'And he said to them, When I sent you without purse, and money, and shoes, lacked you any thing? And they said, Nothing.'),
(12, 42, 22, 35, 'And he said to them, When I sent you without purse, and sack, and shoes, lacked ye any thing? And they said, Nothing.'),
(3, 42, 22, 35, 'And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing.'),
(8, 42, 22, 35, 'And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye any thing? And they said, Nothing.'),
(9, 42, 22, 35, 'Then He asked them, “When I sent you out without purse or bag or shoes, was there anything you needed?” “No, nothing,” they replied.'),
(6, 42, 22, 35, 'And he said to them, When I sent you without purse and scrip and sandals, did ye lack anything? And they said, Nothing.'),
(14, 42, 22, 35, 'And he said to them, ‘When I sent you without bag, and scrip, and sandals, did ye lack anything?’ and they said, ‘Nothing.’'),
(11, 42, 22, 35, 'And he said to them, When I sent you without purse, and wallet, and shoes, did ye want any thing? And they said, Nothing,'),
(13, 42, 22, 35, 'He said to them, “When I sent you out without purse, and wallet, and shoes, did you lack anything?” They said, “Nothing.”'),
(10, 42, 22, 35, 'He said to them, “When I sent you out without money bag, and pack, and shoes, did you lack anything?” They said, “Nothing.”'),
(1, 42, 22, 35, 'Then Jesus asked them, “When I sent you out without purse or bag or sandals, did you lack anything?” “Nothing,” they answered.'),
(5, 42, 22, 35, '“When I sent you without money or provisions or shoes, did you lack anything?”'),
(7, 42, 22, 35, 'When I sent you without purse, and scrip, and shoes, did you want anything?'),
(4, 42, 22, 36, 'Then said he to them, But now, he that has a purse, let him take it, and likewise his money: and he that has no sword, let him sell his garment, and buy one.'),
(12, 42, 22, 36, 'Then said he to them, But now he that hath a purse, let him take it, and likewise his sack: and he that hath no sword, let him sell his garment, and buy one.'),
(3, 42, 22, 36, 'And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and he that hath none, let him sell his cloak, and buy a sword.'),
(8, 42, 22, 36, 'And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet: and he that hath none, let him sell his cloke, and buy a sword.'),
(9, 42, 22, 36, '“But now,” said He, “let the one who has a purse take it, and he who has a bag must do the same. And let him who has no sword sell his outer garment and buy one.'),
(6, 42, 22, 36, 'He said therefore to them, But now he that has a purse let him take [it], in like manner also a scrip, and he that has none let him sell his garment and buy a sword;'),
(14, 42, 22, 36, 'Then said he to them, ‘But, now, he who is having a bag, let him take it up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,'),
(11, 42, 22, 36, 'Then said he to them, But now, he having a purse, let him take up, and likewise a wallet: and he not having, let him sell his garment, and buy a sword.'),
(13, 42, 22, 36, 'Then he said to them, “But now, whoever has a purse, let him take it, and likewise a wallet. Whoever has none, let him sell his cloak, and buy a sword.'),
(10, 42, 22, 36, 'Then he said to them, “But now, whoever has a money bag must take it, and likewise a pack. Whoever has none, must sell his cloak, and buy a sword.'),
(1, 42, 22, 36, '“Now, however,” He told them, “the one with a purse should take it, and likewise a bag; and the one without a sword should sell his cloak and buy one.'),
(5, 42, 22, 36, 'And they said, “Nothing.” Then he said to them: “But now, let whoever has money take it, and likewise with provisions. And whoever does not have these, let him sell his coat and buy a sword.'),
(7, 42, 22, 36, 'But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword.'),
(4, 42, 22, 37, 'For I say to you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.'),
(12, 42, 22, 37, 'For I say to you, that this which is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.'),
(3, 42, 22, 37, 'For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment.'),
(8, 42, 22, 37, 'For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfillment.'),
(9, 42, 22, 37, 'For I tell you that those words of Scripture must yet find their fulfilment in me: ‘And He was reckoned among the lawless’; for indeed that saying about me has its accomplishment.”'),
(6, 42, 22, 37, 'for I say unto you, that this that is written must yet be accomplished in me, And he was reckoned with [the] lawless: for also the things concerning me have an end.'),
(14, 42, 22, 37, 'for I say to you, that yet this that hath been written it behoveth to be fulfilled in me: And with lawless ones he was reckoned, for also the things concerning me have an end.’'),
(11, 42, 22, 37, 'For I say to you, that this written must yet be finished in me, that, Also was he reckoned with the lawless: for also the things concerning me have an end.'),
(13, 42, 22, 37, 'For I tell you that this which is written must still be fulfilled in me: ‘He was counted with transgressors.’ For that which concerns me has an end.”'),
(10, 42, 22, 37, 'For I tell you that this which is written must still be fulfilled in me: ‘And he was numbered with transgressors.’ For that which concerns me has an end.”'),
(1, 42, 22, 37, 'For I tell you that this Scripture must be fulfilled in Me: ‘And He was numbered with the transgressors.’ For what is written about Me is reaching its fulfillment.”'),
(5, 42, 22, 37, 'For I say to you, that what has been written must still be fulfilled in me: ‘And he was esteemed with the wicked.’ Yet even these things about me have an end.”'),
(7, 42, 22, 37, 'For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.'),
(4, 42, 22, 38, 'And they said, Lord, behold, here are two swords. And he said to them, It is enough.'),
(12, 42, 22, 38, 'And they said, Lord, behold, here are two swords. And he said to them, It is enough.'),
(3, 42, 22, 38, 'And they said, Lord, behold, here are two swords. And he said unto them, It is enough.'),
(8, 42, 22, 38, 'And they said, Lord, behold, here are two swords. And he said unto them, It is enough.'),
(9, 42, 22, 38, '“Master, here are two swords,” they exclaimed. “That is enough,” He replied.'),
(6, 42, 22, 38, 'And they said, Lord, behold here are two swords. And he said to them, It is enough.'),
(14, 42, 22, 38, 'And they said, ‘Sir, lo, here are two swords;’ and he said to them, ‘It is sufficient.’'),
(11, 42, 22, 38, 'And they said, Lord, behold, two swords here. And he said to them, It is enough.'),
(13, 42, 22, 38, 'They said, “Lord, behold, here are two swords.” He said to them, “That is enough.”'),
(10, 42, 22, 38, 'They said, “Lord, look, here are two swords.” He said to them, “That is enough.”'),
(1, 42, 22, 38, 'So they said, “Look, Lord, here are two swords.” “That is enough,” He answered.'),
(5, 42, 22, 38, 'So they said, “Lord, behold, there are two swords here.” But he said to them, “It is sufficient.”'),
(7, 42, 22, 38, 'But they said: Lord, behold here are two swords. And he said to them, It is enough.'),
(4, 42, 22, 39, 'And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.'),
(12, 42, 22, 39, 'And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.'),
(3, 42, 22, 39, 'And he came out, and went, as his custom was, unto the mount of Olives; and the disciples also followed him.'),
(8, 42, 22, 39, 'And he came out, and went, as his custom was, unto the mount of Olives; and the disciples also followed him.'),
(9, 42, 22, 39, 'On going out, He proceeded as usual to the Mount of Olives, and His disciples followed Him.'),
(6, 42, 22, 39, 'And going forth he went according to his custom to the mount of Olives, and the disciples also followed him.'),
(14, 42, 22, 39, 'And having gone forth, he went on, according to custom, to the mount of the Olives, and his disciples also followed him,'),
(11, 42, 22, 39, 'And having come out, he went, according to custom, to the mount of Olives; and his disciples followed him.'),
(13, 42, 22, 39, 'He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him.'),
(10, 42, 22, 39, 'He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him.'),
(1, 42, 22, 39, 'Jesus went out as usual to the Mount of Olives, and the disciples followed Him.'),
(5, 42, 22, 39, 'And departing, he went out, according to his custom, to the Mount of Olives. And his disciples also followed him.'),
(7, 42, 22, 39, 'And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.'),
(4, 42, 22, 40, 'And when he was at the place, he said to them, Pray that you enter not into temptation.'),
(12, 42, 22, 40, 'And when he was at the place, he said to them, Pray, that ye enter not into temptation.'),
(3, 42, 22, 40, 'And when he was at the place, he said unto them, Pray that ye enter not into temptation.'),
(8, 42, 22, 40, 'And when he was at the place, he said unto them, Pray that ye enter not into temptation.'),
(9, 42, 22, 40, 'But when He arrived at the place, He said to them, “Pray that you may not come into temptation.”'),
(6, 42, 22, 40, 'And when he was at the place he said to them, Pray that ye enter not into temptation.'),
(14, 42, 22, 40, 'and having come to the place, he said to them, ‘Pray ye not to enter into temptation.’'),
(11, 42, 22, 40, 'And being at the place, he said to them, Pray ye not to enter into temptation.'),
(13, 42, 22, 40, 'When he was at the place, he said to them, “Pray that you don’t enter into temptation.”'),
(10, 42, 22, 40, 'When he was at the place, he said to them, “Pray that you do not enter into temptation.”'),
(1, 42, 22, 40, 'When He came to the place, He told them, “Pray that you will not enter into temptation.”'),
(5, 42, 22, 40, 'And when he had arrived at the place, he said to them: “Pray, lest you enter into temptation.”'),
(7, 42, 22, 40, 'And when he was come to the place, he said to them: Pray, lest ye enter into temptation.'),
(4, 42, 22, 41, 'And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,'),
(12, 42, 22, 41, 'And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed.'),
(3, 42, 22, 41, 'And he was parted from them about a stone’s cast; and he kneeled down and prayed,'),
(8, 42, 22, 41, 'And he was parted from them about a stone’s cast; and he kneeled down and prayed,'),
(9, 42, 22, 41, 'But He Himself withdrew from them about a stone’s throw, and knelt down and prayed repeatedly, saying,'),
(6, 42, 22, 41, 'And he was withdrawn from them about a stone’s throw, and having knelt down he prayed,'),
(14, 42, 22, 41, 'And he was withdrawn from them, as it were a stone’s cast, and having fallen on the knees he was praying,'),
(11, 42, 22, 41, 'And he was removed from them about a stone’s cast, and having placed the knees, he prayed,'),
(13, 42, 22, 41, 'He was withdrawn from them about a stone’s throw, and he knelt down and prayed,'),
(10, 42, 22, 41, 'He was withdrawn from them about a stone’s throw, and he knelt down and prayed,'),
(1, 42, 22, 41, 'And He withdrew about a stone’s throw beyond them, where He knelt down and prayed,'),
(5, 42, 22, 41, 'And he was separated from them by about a stone’s throw. And kneeling down, he prayed,'),
(7, 42, 22, 41, 'And he was withdrawn away from them a stone’s cast; and kneeling down, he prayed,'),
(4, 42, 22, 42, 'Saying, Father, if you be willing, remove this cup from me: nevertheless not my will, but yours, be done.'),
(12, 42, 22, 42, 'Saying, Father, if thou art willing, remove this cup from me: nevertheless not my will, but thine be done.'),
(3, 42, 22, 42, 'saying, Father, if thou be willing, remove this cup from me; nevertheless not my will, but thine, be done.'),
(8, 42, 22, 42, 'saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.'),
(9, 42, 22, 42, '“Father, if it be Thy will, take this cup away from me; yet not my will but Thine be done!”'),
(6, 42, 22, 42, 'saying, Father, if thou wilt remove this cup from me:—but then, not my will, but thine be done.'),
(14, 42, 22, 42, 'saying, ‘Father, if Thou be counselling to make this cup pass from me—;but, not my will, but Thine be done.’—'),
(11, 42, 22, 42, 'Saying, Father, If thou art willing, turn aside this cup from me: but not my will, but thine, be done.'),
(13, 42, 22, 42, 'saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”'),
(10, 42, 22, 42, 'saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”'),
(1, 42, 22, 42, '“Father, if You are willing, take this cup from Me. Yet not My will, but Yours be done.”'),
(5, 42, 22, 42, 'saying: “Father, if you are willing, take this chalice away from me. Yet truly, let not my will, but yours, be done.”'),
(7, 42, 22, 42, 'Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.'),
(4, 42, 22, 43, 'And there appeared an angel to him from heaven, strengthening him.'),
(12, 42, 22, 43, 'And there appeared to him an angel from heaven, strengthening him.'),
(3, 42, 22, 43, 'And there appeared unto him an angel from heaven, strengthening him.'),
(8, 42, 22, 43, 'And there appeared unto him an angel from heaven, strengthening him.'),
(9, 42, 22, 43, 'And there appeared to Him an angel from Heaven, strengthening Him;'),
(6, 42, 22, 43, 'And an angel appeared to him from heaven strengthening him.'),
(14, 42, 22, 43, 'And there appeared to him a messenger from heaven strengthening him;'),
(11, 42, 22, 43, 'And a messenger was seen to him from heaven, strengthening him.'),
(13, 42, 22, 43, 'An angel from heaven appeared to him, strengthening him.'),
(10, 42, 22, 43, 'And an angel from heaven appeared to him, strengthening him.'),
(1, 42, 22, 43, 'Then an angel from heaven appeared to Him and strengthened Him.'),
(5, 42, 22, 43, 'Then an Angel appeared to him from heaven, strengthening him. And being in agony, he prayed more intensely;'),
(7, 42, 22, 43, 'And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.'),
(4, 42, 22, 44, 'And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.'),
(12, 42, 22, 44, 'And being in an agony, he prayed more earnestly: and his sweat was as it were great drops of blood falling to the ground.'),
(3, 42, 22, 44, 'And being in an agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground.'),
(8, 42, 22, 44, 'And being in an agony he prayed more earnestly: and his sweat became as it were great drops of blood falling down upon the ground.'),
(9, 42, 22, 44, 'while He—an agony of distress having come upon Him—prayed all the more with intense earnestness, and His sweat became like clots of blood dropping on the ground.'),
(6, 42, 22, 44, 'And being in conflict he prayed more intently. And his sweat became as great drops of blood, falling down upon the earth.'),
(14, 42, 22, 44, 'and having been in agony, he was more earnestly praying, and his sweat became, as it were, great drops of blood falling upon the ground.'),
(11, 42, 22, 44, 'And being in a violent struggle, he prayed more intently: and his sweat was as clots of blood coming down upon the earth.'),
(13, 42, 22, 44, 'Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.'),
(10, 42, 22, 44, 'Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.'),
(1, 42, 22, 44, 'And in His anguish, He prayed more earnestly, and His sweat became like drops of blood falling to the ground.'),
(5, 42, 22, 44, 'and so his sweat became like drops of blood, running down to the ground.'),
(7, 42, 22, 44, 'And his sweat became as drops of blood, trickling down upon the ground.'),
(4, 42, 22, 45, 'And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,'),
(12, 42, 22, 45, 'And when he arose from prayer, and had come to his disciples, he found them sleeping for sorrow:'),
(3, 42, 22, 45, 'And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow,'),
(8, 42, 22, 45, 'And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow,'),
(9, 42, 22, 45, 'When He rose from his prayer and came to His disciples, He found them sleeping for sorrow.'),
(6, 42, 22, 45, 'And rising up from his prayer, coming to the disciples, he found them sleeping from grief.'),
(14, 42, 22, 45, 'And having risen up from the prayer, having come unto the disciples, he found them sleeping from the sorrow,'),
(11, 42, 22, 45, 'And having risen from prayer, having come to his disciples, he found them sleeping from grief;'),
(13, 42, 22, 45, 'When he rose up from his prayer, he came to the disciples, and found them sleeping because of grief,'),
(10, 42, 22, 45, 'When he rose up from his prayer, he came to the disciples, and found them sleeping because of grief,'),
(1, 42, 22, 45, 'When Jesus rose from prayer and returned to the disciples, He found them asleep, exhausted from sorrow.'),
(5, 42, 22, 45, 'And when he had risen up from prayer and had gone to his disciples, he found them sleeping out of sorrow.'),
(7, 42, 22, 45, 'And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.'),
(4, 42, 22, 46, 'And said to them, Why sleep you? rise and pray, lest you enter into temptation.'),
(12, 42, 22, 46, 'And said to them, Why sleep ye? rise and pray, lest ye enter into temptation.'),
(3, 42, 22, 46, 'and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation.'),
(8, 42, 22, 46, 'and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation.'),
(9, 42, 22, 46, '“Why are you sleeping?” He said; “stand up; and pray that you may not come into temptation.”'),
(6, 42, 22, 46, 'And he said to them, Why sleep ye? rise up and pray that ye enter not into temptation.'),
(14, 42, 22, 46, 'and he said to them, ‘Why do ye sleep? having risen, pray that ye may not enter into temptation.’'),
(11, 42, 22, 46, 'And he said to them, Why sleep ye? having risen, pray that ye might not enter into temptation.'),
(13, 42, 22, 46, 'and said to them, “Why do you sleep? Rise and pray that you may not enter into temptation.”'),
(10, 42, 22, 46, 'and said to them, “Why do you sleep? Rise and pray that you may not enter into temptation.”'),
(1, 42, 22, 46, '“Why are you sleeping?” He asked. “Get up and pray so that you will not enter into temptation.”'),
(5, 42, 22, 46, 'And he said to them: “Why are you sleeping? Rise up, pray, lest you enter into temptation.”'),
(7, 42, 22, 46, 'And he said to them: Why sleep you? arise, pray, lest you enter into temptation.'),
(4, 42, 22, 47, 'And while he yet spoke, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near to Jesus to kiss him.'),
(12, 42, 22, 47, 'And while he was yet speaking, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near to Jesus to kiss him.'),
(3, 42, 22, 47, 'While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him.'),
(8, 42, 22, 47, 'While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him.'),
(9, 42, 22, 47, 'While He was still speaking there came a crowd with Judas, already mentioned as one of the Twelve, at their head. He went up to Jesus to kiss Him.'),
(6, 42, 22, 47, 'As he was yet speaking, behold, a crowd, and he that was called Judas, one of the twelve, went on before them, and drew near to Jesus to kiss him.'),
(14, 42, 22, 47, 'And while he is speaking, lo, a multitude, and he who is called Judas, one of the twelve, was coming before them, and he came nigh to Jesus to kiss him,'),
(11, 42, 22, 47, 'And he yet speaking, Behold a crowd, and he called Judas, one of the twelve, came before them, and drew near to Jesus to kiss him.'),
(13, 42, 22, 47, 'While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him.'),
(10, 42, 22, 47, 'While he was still speaking, look, a crowd came, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him.'),
(1, 42, 22, 47, 'While He was still speaking, a crowd arrived, led by the man called Judas, one of the Twelve. He approached Jesus to kiss Him.'),
(5, 42, 22, 47, 'While he was still speaking, behold, a crowd arrived. And he who is called Judas, one of the twelve, went ahead of them and approached Jesus, in order to kiss him.'),
(7, 42, 22, 47, 'As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.'),
(4, 42, 22, 48, 'But Jesus said to him, Judas, betray you the Son of man with a kiss?'),
(12, 42, 22, 48, 'But Jesus said to him, Judas, betrayest thou the Son of man with a kiss?'),
(3, 42, 22, 48, 'But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?'),
(8, 42, 22, 48, 'But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?'),
(9, 42, 22, 48, '“Judas,” said Jesus, “are you betraying the Son of Man with a kiss?”'),
(6, 42, 22, 48, 'And Jesus said to him, Judas, deliverest thou up the Son of man with a kiss?'),
(14, 42, 22, 48, 'and Jesus said to him, ‘Judas, with a kiss the Son of Man dost thou deliver up?’'),
(11, 42, 22, 48, 'And Jesus said to him, Judas, deliverest thou up the Son of man with a kiss?'),
(13, 42, 22, 48, 'But Jesus said to him, “Judas, do you betray the Son of Man with a kiss?”'),
(10, 42, 22, 48, 'But Jesus said to him, “Judas, do you betray the Son of Man with a kiss?”'),
(1, 42, 22, 48, 'But Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”'),
(5, 42, 22, 48, 'And Jesus said to him, “Judas, do you betray the Son of man with a kiss?”'),
(7, 42, 22, 48, 'And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?'),
(4, 42, 22, 49, 'When they which were about him saw what would follow, they said to him, Lord, shall we smite with the sword?'),
(12, 42, 22, 49, 'When they who were about him, saw what would follow, they said to him, Lord, shall we smite with the sword?'),
(3, 42, 22, 49, 'And when they that were about him saw what would follow, they said, Lord, shall we smite with the sword?'),
(8, 42, 22, 49, 'And when they that were about him saw what would follow, they said, Lord, shall we smite with the sword?'),
(9, 42, 22, 49, 'Those who were about Him, seeing what was likely to happen, asked Him, “Master, shall we strike with the sword?”'),
(6, 42, 22, 49, 'And they who were around him, seeing what was going to follow, said [to him], Lord, shall we smite with [the] sword?'),
(14, 42, 22, 49, 'And those about him, having seen what was about to be, said to him, ‘Sir, shall we smite with a sword?’'),
(11, 42, 22, 49, 'And they about him, having seen that, going to be, said to him, Lord, shall we strike with the sword.'),
(13, 42, 22, 49, 'When those who were around him saw what was about to happen, they said to him, “Lord, shall we strike with the sword?”'),
(10, 42, 22, 49, 'When those who were around him saw what was about to happen, they said to him, “Lord, should we strike with the sword?”'),
(1, 42, 22, 49, 'Those around Jesus saw what was about to happen and said, “Lord, should we strike with our swords?”'),
(5, 42, 22, 49, 'Then those who were around him, realizing what was about to happen, said to him: “Lord, shall we strike with the sword?”'),
(7, 42, 22, 49, 'And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?'),
(4, 42, 22, 50, 'And one of them smote the servant of the high priest, and cut off his right ear.'),
(12, 42, 22, 50, 'And one of them smote the servant of the high priest, and cut off his right ear.'),
(3, 42, 22, 50, 'And a certain one of them smote the servant of the high priest, and struck off his right ear.'),
(8, 42, 22, 50, 'And a certain one of them smote the servant of the high priest, and struck off his right ear.'),
(9, 42, 22, 50, 'And one of them struck a blow at the High Priest’s servant and cut off his right ear.'),
(6, 42, 22, 50, 'And a certain one from among them smote the bondman of the high priest and took off his right ear.'),
(14, 42, 22, 50, 'And a certain one of them smote the servant of the chief priest, and took off his right ear,'),
(11, 42, 22, 50, 'And a certain one of them struck a servant of the chief priest, and took away his right ear.'),
(13, 42, 22, 50, 'A certain one of them struck the servant of the high priest, and cut off his right ear.'),
(10, 42, 22, 50, 'A certain one of them struck the servant of the high priest, and cut off his right ear.'),
(1, 42, 22, 50, 'And one of them struck the servant of the high priest, cutting off his right ear.'),
(5, 42, 22, 50, 'And one of them struck the servant of the high priest and cut off his right ear.'),
(7, 42, 22, 50, 'And one of them struck the servant of the high priest, and cut off his right ear.'),
(4, 42, 22, 51, 'And Jesus answered and said, Suffer you thus far. And he touched his ear, and healed him.'),
(12, 42, 22, 51, 'And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.'),
(3, 42, 22, 51, 'But Jesus answered and said, Suffer ye them thus far. And he touched his ear, and healed him.'),
(8, 42, 22, 51, 'But Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.'),
(9, 42, 22, 51, '“Permit me thus far,” said Jesus. And He touched the ear and healed it.'),
(6, 42, 22, 51, 'And Jesus answering said, Suffer thus far; and having touched his ear, he healed him.'),
(14, 42, 22, 51, 'and Jesus answering said, ‘Suffer ye thus far,’ and having touched his ear, he healed him.'),
(11, 42, 22, 51, 'And Jesus having answered said, Allow ye even to this. And having touched his ear, he healed him.'),
(13, 42, 22, 51, 'But Jesus answered, “Let me at least do this”—and he touched his ear, and healed him.'),
(10, 42, 22, 51, 'But Jesus answered and said, “No more of this” Then he touched his ear and healed him.'),
(1, 42, 22, 51, 'But Jesus answered, “No more of this!” And He touched the man’s ear and healed him.'),
(5, 42, 22, 51, 'But in response, Jesus said, “Permit even this.” And when he had touched his ear, he healed him.'),
(7, 42, 22, 51, 'But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.'),
(4, 42, 22, 52, 'Then Jesus said to the chief priests, and captains of the temple, and the elders, which were come to him, Be you come out, as against a thief, with swords and staves?'),
(12, 42, 22, 52, 'Then Jesus said to the chief priests, and captains of the temple, and the elders who had come to him, Are ye come out as against a thief, with swords and staffs?'),
(3, 42, 22, 52, 'And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves?'),
(8, 42, 22, 52, 'And Jesus said unto the chief priests, and captains of the temple, and elders, which were come against him, Are ye come out, as against a robber, with swords and staves?'),
(9, 42, 22, 52, 'Then Jesus said to the High Priests and Commanders of the Temple and Elders, who had come to arrest Him, “Have you come out as if to fight with a robber, with swords and cudgels?'),
(6, 42, 22, 52, 'And Jesus said to the chief priests and captains of the temple and elders, who were come against him, Have ye come out as against a robber with swords and sticks?'),
(14, 42, 22, 52, 'And Jesus said to those having come upon him—chief priests, and magistrates of the temple, and elders—‘As upon a robber have ye come forth, with swords and sticks?'),
(11, 42, 22, 52, 'And Jesus said to the chief priests, and generals of the temple, and the elders, having come to him, Have ye come out, as upon a robber, with sword and sticks?'),
(13, 42, 22, 52, 'Jesus said to the chief priests, captains of the temple, and elders, who had come against him, “Have you come out as against a robber, with swords and clubs?'),
(10, 42, 22, 52, 'Jesus said to the chief priests, captains of the temple, and elders, who had come against him, “Have you come out as against a robber, with swords and clubs?'),
(1, 42, 22, 52, 'Then Jesus said to the chief priests, temple officers, and elders who had come for Him, “Have you come out with swords and clubs as you would against an outlaw?'),
(5, 42, 22, 52, 'Then Jesus said to the leaders of the priests, and the magistrates of the temple, and the elders, who had come to him: “Have you gone out, as if against a thief, with swords and clubs?'),
(7, 42, 22, 52, 'And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?'),
(4, 42, 22, 53, 'When I was daily with you in the temple, you stretched forth no hands against me: but this is your hour, and the power of darkness.'),
(12, 42, 22, 53, 'When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.'),
(3, 42, 22, 53, 'When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.'),
(8, 42, 22, 53, 'When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.'),
(9, 42, 22, 53, 'While day after day I was with you in the Temple, you did not lay hands upon me; but to you belongs this hour—and the power of darkness.”'),
(6, 42, 22, 53, 'When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness.'),
(14, 42, 22, 53, 'while daily I was with you in the temple, ye did stretch forth no hands against me; but this is your hour and the power of the darkness.’'),
(11, 42, 22, 53, 'I being with you daily in the temple, ye stretched not forth the hands upon me: but this is your hour, and the power of darkness.'),
(13, 42, 22, 53, 'When I was with you in the temple daily, you didn’t stretch out your hands against me. But this is your hour, and the power of darkness.”'),
(10, 42, 22, 53, 'When I was with you in the temple daily, you did not stretch out your hands against me. But this is your hour, and the power of darkness.”'),
(1, 42, 22, 53, 'Every day I was with you in the temple courts, and you did not lay a hand on Me. But this hour belongs to you and to the power of darkness.”'),
(5, 42, 22, 53, 'When I was with you each day in the temple, you did not extend your hands against me. But this is your hour and that of the power of darkness.”'),
(7, 42, 22, 53, 'When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.'),
(4, 42, 22, 54, 'Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.'),
(12, 42, 22, 54, 'Then they took him, and led him, and brought him into the high priest’s house. And Peter followed at a distance.'),
(3, 42, 22, 54, 'And they seized him, and led him away, and brought him into the high priest’s house. But Peter followed afar off.'),
(8, 42, 22, 54, 'And they seized him, and led him away, and brought him into the high priest’s house. But Peter followed afar off.'),
(9, 42, 22, 54, 'And they arrested Him and led Him away, and brought Him to the High Priest’s house, while Peter followed a good way behind.'),
(6, 42, 22, 54, 'And having laid hold on him, they led him [away], and they led [him] into the house of the high priest. And Peter followed afar off.'),
(14, 42, 22, 54, 'And having taken him, they led and brought him to the house of the chief priest. And Peter was following afar off,'),
(11, 42, 22, 54, 'And having taken, they brought him into the house of the chief priest. And Peter followed him far off.'),
(13, 42, 22, 54, 'They seized him, and led him away, and brought him into the high priest’s house. But Peter followed from a distance.'),
(10, 42, 22, 54, 'They seized him, and led him away, and brought him into the high priest’s house. But Peter followed from a distance.'),
(1, 42, 22, 54, 'Then they seized Jesus, led Him away, and took Him into the house of the high priest. And Peter followed at a distance.'),
(5, 42, 22, 54, 'And apprehending him, they led him to the house of the high priest. Yet truly, Peter followed at a distance.'),
(7, 42, 22, 54, 'And apprehending him, they led him to the high priest’s house. But Peter followed afar off.'),
(4, 42, 22, 55, 'And when they had kindled a fire in the middle of the hall, and were set down together, Peter sat down among them.'),
(12, 42, 22, 55, 'And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.'),
(3, 42, 22, 55, 'And when they had kindled a fire in the midst of the court, and had sat down together, Peter sat in the midst of them.'),
(8, 42, 22, 55, 'And when they had kindled a fire in the midst of the court, and had sat down together, Peter sat in the midst of them.'),
(9, 42, 22, 55, 'And when they had lighted a fire in the middle of the court and had seated themselves in a group round it, Peter was sitting among them,'),
(6, 42, 22, 55, 'And they having lit a fire in the midst of the court and sat down together, Peter sat among them.'),
(14, 42, 22, 55, 'and they having kindled a fire in the midst of the court, and having sat down together, Peter was sitting in the midst of them,'),
(11, 42, 22, 55, 'And having kindled a fire in the midst of the hall, and they having sat down together, Peter sat down in the midst of them.'),
(13, 42, 22, 55, 'When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them.'),
(10, 42, 22, 55, 'When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them.'),
(1, 42, 22, 55, 'When those present had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them.'),
(5, 42, 22, 55, 'Now as they were sitting around a fire, which had been kindled in the middle of the atrium, Peter was in their midst.'),
(7, 42, 22, 55, 'And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them.'),
(4, 42, 22, 56, 'But a certain maid beheld him as he sat by the fire, and earnestly looked on him, and said, This man was also with him.'),
(12, 42, 22, 56, 'But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.'),
(3, 42, 22, 56, 'And a certain maid seeing him as he sat in the light of the fire, and looking stedfastly upon him, said, This man also was with him.'),
(8, 42, 22, 56, 'And a certain maid seeing him as he sat in the light of the fire, and looking stedfastly upon him, said, This man also was with him.'),
(9, 42, 22, 56, 'when a maidservant saw him sitting by the fire, and, looking fixedly at him, she said, “This man also was with him.”'),
(6, 42, 22, 56, 'And a certain maid, having seen him sitting by the light, and having fixed her eyes upon him, said, And this [man] was with him.'),
(14, 42, 22, 56, 'and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, ‘And this one was with him!’'),
(11, 42, 22, 56, 'And a certain young girl having seen him sitting by the light, and looked intently upon him, said, And this was with him.'),
(13, 42, 22, 56, 'A certain servant girl saw him as he sat in the light, and looking intently at him, said, “This man also was with him.”'),
(10, 42, 22, 56, 'A certain servant girl saw him as he sat in the light, and looking intently at him, said, “This man also was with him.”'),
(1, 42, 22, 56, 'A servant girl saw him seated in the firelight and looked intently at him. “This man also was with Him,” she said.'),
(5, 42, 22, 56, 'And when a certain woman servant had seen him sitting in its light, and had looked at him intently, she said, “This one was also with him.”'),
(7, 42, 22, 56, 'Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him.'),
(4, 42, 22, 57, 'And he denied him, saying, Woman, I know him not.'),
(12, 42, 22, 57, 'And he denied him, saying, Woman, I know him not.'),
(3, 42, 22, 57, 'But he denied, saying, Woman, I know him not.'),
(8, 42, 22, 57, 'But he denied, saying, Woman, I know him not.'),
(9, 42, 22, 57, 'But he denied it, and declared, “Woman, I do not know him.”'),
(6, 42, 22, 57, 'But he denied [him], saying, Woman, I do not know him.'),
(14, 42, 22, 57, 'and he disowned him, saying, ‘Woman, I have not known him.’'),
(11, 42, 22, 57, 'And he denied him, saying, Woman, I know him not.'),
(13, 42, 22, 57, 'He denied Jesus, saying, “Woman, I don’t know him.”'),
(10, 42, 22, 57, 'But he denied it, saying, “Woman, I do not know him.”'),
(1, 42, 22, 57, 'But Peter denied it. “Woman, I do not know Him,” he said.'),
(5, 42, 22, 57, 'But he denied him by saying, “Woman, I do not know him.”'),
(7, 42, 22, 57, 'But he denied him, saying: Woman, I know him not.'),
(4, 42, 22, 58, 'And after a little while another saw him, and said, You are also of them. And Peter said, Man, I am not.'),
(12, 42, 22, 58, 'And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.'),
(3, 42, 22, 58, 'And after a little while another saw him, and said, Thou also art one of them. But Peter said, Man, I am not.'),
(8, 42, 22, 58, 'And after a little while another saw him, and said, Thou also art one of them. But Peter said, Man, I am not.'),
(9, 42, 22, 58, 'Shortly afterwards a man saw him and said, “You, too, are one of them.” “No, man, I am not,” said Peter.'),
(6, 42, 22, 58, 'And after a short time another seeing him said, And thou art of them. But Peter said, Man, I am not.'),
(14, 42, 22, 58, 'And after a little, another having seen him, said, ‘And thou art of them!’ and Peter said, ‘Man, I am not.’'),
(11, 42, 22, 58, 'And after a little another having seen him, said, Thou art also of them. And Peter said, Man, I am not.'),
(13, 42, 22, 58, 'After a little while someone else saw him, and said, “You also are one of them!” But Peter answered, “Man, I am not!”'),
(10, 42, 22, 58, 'After a little while someone else saw him, and said, “You also are one of them.” But Peter answered, “Man, I am not.”'),
(1, 42, 22, 58, 'A short time later, someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.”'),
(5, 42, 22, 58, 'And after a little while, another one, seeing him, said, “You also are one of them.” Yet Peter said, “O man, I am not.”'),
(7, 42, 22, 58, 'And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.'),
(4, 42, 22, 59, 'And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.'),
(12, 42, 22, 59, 'And about the space of one hour after, another confidently affirmed, saying, In truth this man also was with him; for he is a Galilean.'),
(3, 42, 22, 59, 'And after the space of about one hour another confidently affirmed, saying, Of a truth this man also was with him; for he is a Galilæan.'),
(8, 42, 22, 59, 'And after the space of about one hour another confidently affirmed, saying, Of a truth this man also was with him: for he is a Galilaean.'),
(9, 42, 22, 59, 'After an interval of about an hour some one else stoutly maintained: “Certainly this fellow also was with him, for in fact he is a Galilaean.”'),
(6, 42, 22, 59, 'And after the lapse of about one hour another stoutly maintained it, saying, In truth this [man] also was with him, for also he is a Galilaean.'),
(14, 42, 22, 59, 'And one hour, as it were, having intervened, a certain other was confidently affirming, saying, ‘Of a truth this one also was with him, for he is also a Galilean;’'),
(11, 42, 22, 59, 'And about the space of one hour a certain other assured himself, saying, of a truth this also was with him: for he is a Galilean.'),
(13, 42, 22, 59, 'After about one hour passed, another confidently affirmed, saying, “Truly this man also was with him, for he is a Galilean!”'),
(10, 42, 22, 59, 'After about one hour passed, another confidently affirmed, saying, “Truly this man also was with him, for he is a Galilean.”'),
(1, 42, 22, 59, 'About an hour later, another man insisted, “Certainly this man was with Him, for he too is a Galilean.”'),
(5, 42, 22, 59, 'And after the interval of about one hour had passed, someone else affirmed it, saying: “Truly, this one also was with him. For he is also a Galilean.”'),
(7, 42, 22, 59, 'And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean.'),
(4, 42, 22, 60, 'And Peter said, Man, I know not what you say. And immediately, while he yet spoke, the cock crew.'),
(12, 42, 22, 60, 'And Peter said, Man, I know not what thou sayest. And immediately, while he was yet speaking, the cock crowed.'),
(3, 42, 22, 60, 'But Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.'),
(8, 42, 22, 60, 'But Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.'),
(9, 42, 22, 60, '“Man, I don’t know what you mean,” replied Peter. No sooner had he spoken than a cock crowed.'),
(6, 42, 22, 60, 'And Peter said, Man, I know not what thou sayest. And immediately, while he was yet speaking, [the] cock crew.'),
(14, 42, 22, 60, 'and Peter said, ‘Man, I have not known what thou sayest;’ and presently, while he is speaking, a cock crew.'),
(11, 42, 22, 60, 'And Peter said, Man, I know not what thou sayest. And immediately, he yet speaking, the cock uttered a sound.'),
(13, 42, 22, 60, 'But Peter said, “Man, I don’t know what you are talking about!” Immediately, while he was still speaking, a rooster crowed.'),
(10, 42, 22, 60, 'But Peter said, “Man, I do not know what you are talking about.” Immediately, while he was still speaking, a rooster crowed.'),
(1, 42, 22, 60, '“Man, I do not know what you are talking about,” Peter replied. And immediately, while he was still speaking, the rooster crowed.'),
(5, 42, 22, 60, 'And Peter said: “Man, I do not know what you are saying.” And at once, while he was still speaking, the rooster crowed.'),
(7, 42, 22, 60, 'And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.'),
(4, 42, 22, 61, 'And the Lord turned, and looked on Peter. And Peter remembered the word of the Lord, how he had said to him, Before the cock crow, you shall deny me thrice.'),
(12, 42, 22, 61, 'And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said to him, Before the cock shall crow, thou wilt deny me thrice.'),
(3, 42, 22, 61, 'And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how that he said unto him, Before the cock crow this day thou shalt deny me thrice.'),
(8, 42, 22, 61, 'And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how that he said unto him, Before the cock crow this day, thou shalt deny me thrice.'),
(9, 42, 22, 61, 'The Master turned and looked on Peter; and Peter recollected the Master’s words, how He had said to him, “This very day, before the cock crows, you will disown me three times.”'),
(6, 42, 22, 61, 'And the Lord, turning round, looked at Peter; and Peter remembered the word of the Lord, how he said to him, Before [the] cock crow thou shalt deny me thrice.'),
(14, 42, 22, 61, 'And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him—‘Before a cock shall crow, thou mayest disown me thrice;’'),
(11, 42, 22, 61, 'And the Lord having turned, looked upon Peter. And Peter remembered the word of the Lord, how he said to him, That before the cock utters a sound, thou shalt deny me thrice.'),
(13, 42, 22, 61, 'The Lord turned, and looked at Peter. Then Peter remembered the Lord’s word, how he said to him, “Before the rooster crows you will deny me three times.”'),
(10, 42, 22, 61, 'The Lord turned, and looked at Peter. Then Peter remembered the Lord’s word, how he said to him, “Before the rooster crows today you will deny me three times.”'),
(1, 42, 22, 61, 'And the Lord turned and looked at Peter. Then Peter remembered the word that the Lord had spoken to him: “Before the rooster crows today, you will deny Me three times.”'),
(5, 42, 22, 61, 'And the Lord turned around and looked at Peter. And Peter remembered the word of the Lord that he had said: “For before the rooster crows, you will deny me three times.”'),
(7, 42, 22, 61, 'And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice.'),
(4, 42, 22, 62, 'And Peter went out, and wept bitterly.'),
(12, 42, 22, 62, 'And Peter went out, and wept bitterly.'),
(3, 42, 22, 62, 'And he went out, and wept bitterly.'),
(8, 42, 22, 62, 'And he went out, and wept bitterly.'),
(9, 42, 22, 62, 'And he went out and wept aloud bitterly.'),
(6, 42, 22, 62, 'And Peter, going forth without, wept bitterly.'),
(14, 42, 22, 62, 'and Peter having gone without, wept bitterly.'),
(11, 42, 22, 62, 'And Peter having come forth without wept bitterly.'),
(13, 42, 22, 62, 'He went out, and wept bitterly.'),
(10, 42, 22, 62, 'And he went out, and wept bitterly.'),
(1, 42, 22, 62, 'And he went outside and wept bitterly.'),
(5, 42, 22, 62, 'And going out, Peter wept bitterly.'),
(7, 42, 22, 62, 'And Peter going out, wept bitterly.'),
(4, 42, 22, 63, 'And the men that held Jesus mocked him, and smote him.'),
(12, 42, 22, 63, 'And the men that held Jesus, mocked him, and smote him.'),
(3, 42, 22, 63, 'And the men that held Jesus mocked him, and beat him.'),
(8, 42, 22, 63, 'And the men that held Jesus mocked him, and beat him.'),
(9, 42, 22, 63, 'Meanwhile the men who held Jesus in custody repeatedly beat Him in cruel sport,'),
(6, 42, 22, 63, 'And the men who held him mocked him, beating [him];'),
(14, 42, 22, 63, 'And the men who were holding Jesus were mocking him, beating him;'),
(11, 42, 22, 63, 'And the men holding Jesus mocked him, stripping.'),
(13, 42, 22, 63, 'The men who held Jesus mocked him and beat him.'),
(10, 42, 22, 63, 'The men who held Jesus mocked him and beat him.'),
(1, 42, 22, 63, 'The men who were holding Jesus began to mock Him and beat Him.'),
(5, 42, 22, 63, 'And the men who were holding him ridiculed him and beat him.'),
(7, 42, 22, 63, 'And the men that held him, mocked him, and struck him.'),
(4, 42, 22, 64, 'And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote you?'),
(12, 42, 22, 64, 'And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?'),
(3, 42, 22, 64, 'And they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee?'),
(8, 42, 22, 64, 'And they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee?'),
(9, 42, 22, 64, 'or blindfolded Him, and then challenged Him. “Prove to us,” they said, “that you are a prophet, by telling us who it was that struck you.”'),
(6, 42, 22, 64, 'and covering him up, asked him saying, Prophesy, who is it that struck thee?'),
(14, 42, 22, 64, 'and having blindfolded him, they were striking him on the face, and were questioning him, saying, ‘Prophesy who he is who smote thee?’'),
(11, 42, 22, 64, 'And having covered him, they struck his face, and asked him, saying, Prophesy who it is having struck thee.'),
(13, 42, 22, 64, 'Having blindfolded him, they struck him on the face and asked him, “Prophesy! Who is the one who struck you?”'),
(10, 42, 22, 64, 'And having blindfolded him, they were strking his face and kept asking him, “Prophesy, who is the one who struck you?”'),
(1, 42, 22, 64, 'They blindfolded Him and kept demanding, “Prophesy! Who hit You?”'),
(5, 42, 22, 64, 'And they blindfolded him and repeatedly struck his face. And they questioned him, saying: “Prophesy! Who is it that struck you?”'),
(7, 42, 22, 64, 'And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?'),
(4, 42, 22, 65, 'And many other things blasphemously spoke they against him.'),
(12, 42, 22, 65, 'And many other things blasphemously they spoke against him.'),
(3, 42, 22, 65, 'And many other things spake they against him, reviling him.'),
(8, 42, 22, 65, 'And many other things spake they against him, reviling him.'),
(9, 42, 22, 65, 'And they said many other insulting things to Him.'),
(6, 42, 22, 65, 'And they said many other injurious things to him.'),
(14, 42, 22, 65, 'and many other things, speaking evilly, they spake in regard to him.'),
(11, 42, 22, 65, 'And many other things, blaspheming, they spake against him.'),
(13, 42, 22, 65, 'They spoke many other things against him, insulting him.'),
(10, 42, 22, 65, 'They spoke many other things against him, insulting him.'),
(1, 42, 22, 65, 'And they said many other blasphemous things against Him.'),
(5, 42, 22, 65, 'And blaspheming in many other ways, they spoke against him.'),
(7, 42, 22, 65, 'And blaspheming, many other things they said against him.'),
(4, 42, 22, 66, 'And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,'),
(12, 42, 22, 66, 'And as soon as it was day, the elders of the people, and the chief priests, and the scribes came together, and led him into their council,'),
(3, 42, 22, 66, 'And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying,'),
(8, 42, 22, 66, 'And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying,'),
(9, 42, 22, 66, 'As soon as it was day, the whole body of the Elders, both High Priests and Scribes, assembled. Then He was brought into their Sanhedrin, and they asked Him,'),
(6, 42, 22, 66, 'And when it was day, the elderhood of the people, both [the] chief priests and scribes, were gathered together, and led him into their council, saying,'),
(14, 42, 22, 66, 'And when it became day there was gathered together the eldership of the people, chief priests also, and scribes, and they led him up to their own sanhedrim,'),
(11, 42, 22, 66, 'And when it was day, the council of elders of the people was gathered together, and the chief priests and scribes, and they brought him to their council,'),
(13, 42, 22, 66, 'As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying,'),
(10, 42, 22, 66, 'As soon as it was day, the council of the elders of the people gathered together, both chief priests and scribes, and they led him away into their council, saying,'),
(1, 42, 22, 66, 'At daybreak the council of the elders of the people, both the chief priests and scribes, met together. They led Jesus into their Sanhedrin and said,'),
(5, 42, 22, 66, 'And when it was daytime, the elders of the people, and the leaders of the priests, and the scribes convened. And they led him into their council, saying, “If you are the Christ, tell us.”'),
(7, 42, 22, 66, 'And as soon as it was day, the ancients of the people, and the chief priests and scribes, cane together; and they brought him into their council, saying: If thou be the Christ, tell us.'),
(4, 42, 22, 67, 'Are you the Christ? tell us. And he said to them, If I tell you, you will not believe:'),
(12, 42, 22, 67, 'Saying, Art thou the Christ? tell us. And he said to them, If I tell you, ye will not believe.'),
(3, 42, 22, 67, 'If thou art the Christ, tell us. But he said unto them, If I tell you, ye will not believe:'),
(8, 42, 22, 67, 'If thou art the Christ, tell us. But he said unto them, If I tell you, ye will not believe:'),
(9, 42, 22, 67, '“Are you the Christ? Tell us.” “If I tell you,” He replied, “you will certainly not believe;'),
(6, 42, 22, 67, 'If thou art the Christ, tell us. And he said to them, If I tell you, ye will not at all believe;'),
(14, 42, 22, 67, 'saying, ‘If thou be the Christ, tell us.’ And he said to them, ‘If I may tell you, ye will not believe;'),
(11, 42, 22, 67, 'Saying, Art thou Christ? tell us. And he said to them, If I tell you, ye would not believe:'),
(13, 42, 22, 67, '“If you are the Christ, tell us.” But he said to them, “If I tell you, you won’t believe,'),
(10, 42, 22, 67, '“If you are the Christ, tell us.” But he said to them, “If I tell you, you won’t believe,'),
(1, 42, 22, 67, '“If You are the Christ, tell us.” Jesus answered, “If I tell you, you will not believe.'),
(5, 42, 22, 67, 'And he said to them: “If I tell you, you will not believe me.'),
(7, 42, 22, 67, 'And he saith to them: If I shall tell you, you will not believe me.'),
(4, 42, 22, 68, 'And if I also ask you, you will not answer me, nor let me go.'),
(12, 42, 22, 68, 'And if I also ask you, ye will not answer me, nor let me go.'),
(3, 42, 22, 68, 'and if I ask you, ye will not answer.'),
(8, 42, 22, 68, 'and if I ask you, ye will not answer.'),
(9, 42, 22, 68, 'and if I ask you questions, you will certainly not answer.'),
(6, 42, 22, 68, 'and if I should ask [you], ye would not answer me at all, nor let me go;'),
(14, 42, 22, 68, 'and if I also question you, ye will not answer me or send me away;'),
(11, 42, 22, 68, 'And if I ask you, ye would not answer me, or loose me.'),
(13, 42, 22, 68, 'and if I ask, you will in no way answer me or let me go.'),
(10, 42, 22, 68, 'and if I ask, you will not answer me, or let me go.'),
(1, 42, 22, 68, 'And if I ask you a question, you will not answer.'),
(5, 42, 22, 68, 'And if I also question you, you will not answer me. Neither will you release me.'),
(7, 42, 22, 68, 'And if I shall also ask you, you will not answer me, nor let me go.'),
(4, 42, 22, 69, 'Hereafter shall the Son of man sit on the right hand of the power of God.'),
(12, 42, 22, 69, 'Hereafter will the Son of man sit on the right hand of the power of God.'),
(3, 42, 22, 69, 'But from henceforth shall the Son of man be seated at the right hand of the power of God.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 42, 22, 69, 'But from henceforth shall the Son of man be seated at the right hand of the power of God.'),
(9, 42, 22, 69, 'But from this time forward the Son of Man will be seated at the right hand of God’s omnipotence.”'),
(6, 42, 22, 69, 'but henceforth shall the Son of man be sitting on the right hand of the power of God.'),
(14, 42, 22, 69, 'henceforth, there shall be the Son of Man sitting on the right hand of the power of God.’'),
(11, 42, 22, 69, 'From now shall the Son of man be sitting from the right hand of the power of God.'),
(13, 42, 22, 69, 'From now on, the Son of Man will be seated at the right hand of the power of God.”'),
(10, 42, 22, 69, 'From now on, the Son of Man will be seated at the right hand of the power of God.”'),
(1, 42, 22, 69, 'But from now on the Son of Man will be seated at the right hand of the power of God.”'),
(5, 42, 22, 69, 'But from this time, the Son of man will be sitting at the right hand of the power of God.”'),
(7, 42, 22, 69, 'But hereafter the Son of man shall be sitting on the right hand of the power of God.'),
(4, 42, 22, 70, 'Then said they all, Are you then the Son of God? And he said to them, You say that I am.'),
(12, 42, 22, 70, 'Then said they all, Art thou then the Son of God? And he said to them, Ye say that I am.'),
(3, 42, 22, 70, 'And they all said, Art thou then the Son of God? And he said unto them, Ye say that I am.'),
(8, 42, 22, 70, 'And they all said, Art thou then the Son of God? And he said unto them, Ye say that I am.'),
(9, 42, 22, 70, 'Thereupon they cried out with one voice, “You, then, are the Son of God?” “It is as you say,” He answered; “I am He.”'),
(6, 42, 22, 70, 'And they all said, Thou then art the Son of God? And he said to them, Ye say that I am.'),
(14, 42, 22, 70, 'And they all said, ‘Thou, then, art the Son of God?’ and he said unto them, ‘Ye say it, because I am;’'),
(11, 42, 22, 70, 'And they all said, Art thou therefore the Son of God? And he said to them, Ye say that I am.'),
(13, 42, 22, 70, 'They all said, “Are you then the Son of God?” He said to them, “You say it, because I am.”'),
(10, 42, 22, 70, 'They all said, “Are you then the Son of God?” He said to them, “You say that I am.”'),
(1, 42, 22, 70, 'So they all asked, “Are You then the Son of God?” He replied, “You say that I am.”'),
(5, 42, 22, 70, 'Then they all said, “So you are the Son of God?” And he said. “You are saying that I am.”'),
(7, 42, 22, 70, 'Then said they all: Art thou then the Son of God? Who said: You say that I am.'),
(4, 42, 22, 71, 'And they said, What need we any further witness? for we ourselves have heard of his own mouth.'),
(12, 42, 22, 71, 'And they said, What need have we of any further testimony? for we ourselves have heard from his own mouth.'),
(3, 42, 22, 71, 'And they said, What further need have we of witness? for we ourselves have heard from his own mouth.'),
(8, 42, 22, 71, 'And they said, What further need have we of witness? for we ourselves have heard from his own mouth.'),
(9, 42, 22, 71, '“What need have we of further evidence?” they said; “for we ourselves have heard it from his own lips.”'),
(6, 42, 22, 71, 'And they said, What need have we any more of witness, for we have heard ourselves out of his mouth?'),
(14, 42, 22, 71, 'and they said, ‘What need yet have we of testimony? for we ourselves did hear it from his mouth.’'),
(11, 42, 22, 71, 'And they said, Why have we yet need of testimony? for we ourselves have heard from his month.'),
(13, 42, 22, 71, 'They said, “Why do we need any more witness? For we ourselves have heard from his own mouth!”'),
(10, 42, 22, 71, 'They said, “Why do we need any more witness? For we ourselves have heard from his own mouth.”'),
(1, 42, 22, 71, '“Why do we need any more testimony?” they declared. “We have heard it for ourselves from His own lips.”'),
(5, 42, 22, 71, 'And they said: “Why do we still require testimony? For we have heard it ourselves, from his own mouth.”'),
(7, 42, 22, 71, 'And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.'),
(4, 42, 23, 1, 'And the whole multitude of them arose, and led him to Pilate.'),
(12, 42, 23, 1, 'And the whole multitude of them arose, and led him to Pilate.'),
(3, 42, 23, 1, 'And the whole company of them rose up, and brought him before Pilate.'),
(8, 42, 23, 1, 'And the whole company of them rose up, and brought him before Pilate.'),
(9, 42, 23, 1, 'Then the whole assembly rose and brought Him to Pilate, and began to accuse Him.'),
(6, 42, 23, 1, 'And the whole multitude of them, rising up, led him to Pilate.'),
(14, 42, 23, 1, 'And having risen, the whole multitude of them did lead him to Pilate,'),
(11, 42, 23, 1, 'And all the multitude of them having risen, brought him to Pilate.'),
(13, 42, 23, 1, 'The whole company of them rose up and brought him before Pilate.'),
(10, 42, 23, 1, 'The whole company of them rose up and brought him before Pilate.'),
(1, 42, 23, 1, 'Then the whole council rose and led Jesus away to Pilate.'),
(5, 42, 23, 1, 'And the entire multitude of them, rising up, led him to Pilate.'),
(7, 42, 23, 1, 'AND the whole multitude of them rising up, led him to Pilate.'),
(4, 42, 23, 2, 'And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.'),
(12, 42, 23, 2, 'And they began to accuse him, saying, We found this man perverting the nation, and forbidding to give tribute to Cesar, saying, that he himself is Christ a king.'),
(3, 42, 23, 2, 'And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Cæsar, and saying that he himself is Christ a king.'),
(8, 42, 23, 2, 'And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is Christ a king.'),
(9, 42, 23, 2, '“We have found this man,” they said, “an agitator among our nation, forbidding the payment of tribute to Caesar, and claiming to be himself an anointed king.”'),
(6, 42, 23, 2, 'And they began to accuse him, saying, We have found this [man] perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.'),
(14, 42, 23, 2, 'and began to accuse him, saying, ‘This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.’'),
(11, 42, 23, 2, 'And they began to accuse him, saying, We found this perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a King.'),
(13, 42, 23, 2, 'They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”'),
(10, 42, 23, 2, 'They began to accuse him, saying, “We found this man subverting our nation, forbidding paying taxes to Caesar, and saying that he himself is the Christ, a king.”'),
(1, 42, 23, 2, 'And they began to accuse Him, saying, “We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a King.”'),
(5, 42, 23, 2, 'Then they began to accuse him, saying, “We found this one subverting our nation, and prohibiting giving tribute to Caesar, and saying that he is Christ the king.”'),
(7, 42, 23, 2, 'And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.'),
(4, 42, 23, 3, 'And Pilate asked him, saying, Are you the King of the Jews? And he answered him and said, You say it.'),
(12, 42, 23, 3, 'And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.'),
(3, 42, 23, 3, 'And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest.'),
(8, 42, 23, 3, 'And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest.'),
(9, 42, 23, 3, 'Then Pilate asked Him, “You, then, are the King of the Jews?” “It is as you say,” He replied.'),
(6, 42, 23, 3, 'And Pilate demanded of him saying, Art thou the king of the Jews? And he answering him said, Thou sayest.'),
(14, 42, 23, 3, 'And Pilate questioned him, saying, ‘Thou art the king of the Jews?’ and he answering him, said, ‘Thou dost say it.’'),
(11, 42, 23, 3, 'And Pilate asked him, saying, Art thou King of the Jews? And he having answered, said to him, Thou sayest.'),
(13, 42, 23, 3, 'Pilate asked him, “Are you the King of the Jews?” He answered him, “So you say.”'),
(10, 42, 23, 3, 'Pilate asked him, “Are you the King of the Jews?” He answered him, “You say so.”'),
(1, 42, 23, 3, 'So Pilate asked Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.'),
(5, 42, 23, 3, 'And Pilate questioned him, saying: “You are the king of the Jews?” But in response, he said: “You are saying it.”'),
(7, 42, 23, 3, 'And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.'),
(4, 42, 23, 4, 'Then said Pilate to the chief priests and to the people, I find no fault in this man.'),
(12, 42, 23, 4, 'Then said Pilate to the chief priests, and to the people, I find no fault in this man.'),
(3, 42, 23, 4, 'And Pilate said unto the chief priests and the multitudes, I find no fault in this man.'),
(8, 42, 23, 4, 'And Pilate said unto the chief priests and the multitudes, I find no fault in this man.'),
(9, 42, 23, 4, 'Pilate said to the High Priests and to the crowd, “I can find no crime in this man.”'),
(6, 42, 23, 4, 'And Pilate said to the chief priests and the crowds, I find no guilt in this man.'),
(14, 42, 23, 4, 'And Pilate said unto the chief priests, and the multitude, ‘I find no fault in this man;’'),
(11, 42, 23, 4, 'And Pilate said to the chief priests and the crowd, I find nothing blameworthy in this man.'),
(13, 42, 23, 4, 'Pilate said to the chief priests and the multitudes, “I find no basis for a charge against this man.”'),
(10, 42, 23, 4, 'Pilate said to the chief priests and the crowds, “I find no basis for a charge against this man.”'),
(1, 42, 23, 4, 'Then Pilate said to the chief priests and the crowds, “I find no basis for a charge against this man.”'),
(5, 42, 23, 4, 'Then Pilate said to the leaders of the priests and to the crowds, “I find no case against this man.”'),
(7, 42, 23, 4, 'And Pilate said to the chief priests and to the multitudes: I find no cause in this man.'),
(4, 42, 23, 5, 'And they were the more fierce, saying, He stirs up the people, teaching throughout all Jewry, beginning from Galilee to this place.'),
(12, 42, 23, 5, 'And they were the more fierce, saying, He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.'),
(3, 42, 23, 5, 'But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judæa, and beginning from Galilee even unto this place.'),
(8, 42, 23, 5, 'But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judaea, and beginning from Galilee even unto this place.'),
(9, 42, 23, 5, 'But they violently insisted. “He stirs up the people,” they said, “throughout all Judaea with His teaching—even from Galilee (where He first started)'),
(6, 42, 23, 5, 'But they insisted, saying, He stirs up the people, teaching throughout all Judaea, beginning from Galilee even on to here.'),
(14, 42, 23, 5, 'and they were the more urgent, saying—‘He doth stir up the people, teaching throughout the whole of Judea—having begun from Galilee—unto this place.’'),
(11, 42, 23, 5, 'And they were strong, saying, That he stirs up the people, teaching through the whole of Judea, beginning from Galilee to here.'),
(13, 42, 23, 5, 'But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.”'),
(10, 42, 23, 5, 'But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.”'),
(1, 42, 23, 5, 'But they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.”'),
(5, 42, 23, 5, 'But they continued more intensely, saying: “He has stirred up the people, teaching throughout all of Judea, beginning from Galilee, even to this place.”'),
(7, 42, 23, 5, 'But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.'),
(4, 42, 23, 6, 'When Pilate heard of Galilee, he asked whether the man were a Galilaean.'),
(12, 42, 23, 6, 'When Pilate heard of Galilee, he asked whether the man was a Galilean.'),
(3, 42, 23, 6, 'But when Pilate heard it, he asked whether the man were a Galilæan.'),
(8, 42, 23, 6, 'But when Pilate heard it, he asked whether the man were a Galilaean.'),
(9, 42, 23, 6, 'On hearing this, Pilate inquired, “Is this man a Galilaean?”'),
(6, 42, 23, 6, 'But Pilate, having heard Galilee [named], demanded if the man were a Galilaean;'),
(14, 42, 23, 6, 'And Pilate having heard of Galilee, questioned if the man is a Galilean,'),
(11, 42, 23, 6, 'And Pilate having heard of Galilee, asked if the man is a Galilean.'),
(13, 42, 23, 6, 'But when Pilate heard Galilee mentioned, he asked if the man was a Galilean.'),
(10, 42, 23, 6, 'But when Pilate heard it, he asked if the man was a Galilean.'),
(1, 42, 23, 6, 'When Pilate heard this, he asked if the man was a Galilean.'),
(5, 42, 23, 6, 'But Pilate, upon hearing Galilee, asked if the man were of Galilee.'),
(7, 42, 23, 6, 'But Pilate hearing Galilee, asked if the man were of Galilee?'),
(4, 42, 23, 7, 'And as soon as he knew that he belonged to Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.'),
(12, 42, 23, 7, 'And as soon as he knew that he belonged to Herod’s jurisdiction, he sent him to Herod, who himself was also at Jerusalem at that time.'),
(3, 42, 23, 7, 'And when he knew that he was of Herod’s jurisdiction, he sent him unto Herod, who himself also was at Jerusalem in these days.'),
(8, 42, 23, 7, 'And when he knew that he was of Herod’s jurisdiction, he sent him unto Herod, who himself also was at Jerusalem in these days.'),
(9, 42, 23, 7, 'And learning that He belonged to Herod’s jurisdiction he sent Him to Herod, for he too was in Jerusalem at that time.'),
(6, 42, 23, 7, 'and having learned that he was of Herod’s jurisdiction, remitted him to Herod, who himself also was at Jerusalem in those days.'),
(14, 42, 23, 7, 'and having known that he is from the jurisdiction of Herod, he sent him back unto Herod, he being also in Jerusalem in those days.'),
(11, 42, 23, 7, 'And having known that he is from Herod’s authority, he sent him to Herod, he being in Jerusalem in those days.'),
(13, 42, 23, 7, 'When he found out that he was in Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.'),
(10, 42, 23, 7, 'When he found out that he was in Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.'),
(1, 42, 23, 7, 'And learning that Jesus was under Herod’s jurisdiction, he sent Him to Herod, who himself was in Jerusalem at that time.'),
(5, 42, 23, 7, 'And when he realized that he was under Herod’s jurisdiction, he sent him away to Herod, who was himself also at Jerusalem in those days.'),
(7, 42, 23, 7, 'And when he understood that he was of Herod’s jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days.'),
(4, 42, 23, 8, 'And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.'),
(12, 42, 23, 8, 'And when Herod saw Jesus, he was exceeding glad: for he had been for a long time, desirous to see him, because he had heard many things of him; and he hoped to see some miracle done by him.'),
(3, 42, 23, 8, 'Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heard concerning him; and he hoped to see some miracle done by him.'),
(8, 42, 23, 8, 'Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heard concerning him; and he hoped to see some miracle done by him.'),
(9, 42, 23, 8, 'To Herod the sight of Jesus was a great gratification, for, for a long time, he had been wanting to see Him, because he had heard so much about Him. He hoped also to see some miracle performed by Him.'),
(6, 42, 23, 8, 'And when Herod saw Jesus he greatly rejoiced, for he had been a long while desirous of seeing him, because of hearing many things concerning him, and he hoped to see some sign done by him;'),
(14, 42, 23, 8, 'And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long time to see him, because of hearing many things about him, and he was hoping some sign to see done by him,'),
(11, 42, 23, 8, 'And Herod having seen Jesus, rejoiced greatly: for he was wishing a long while since to see him, for hearing many things of him: and he hoped to see some sign done by him.'),
(13, 42, 23, 8, 'Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him.'),
(10, 42, 23, 8, 'Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard about him. He hoped to see some miracle done by him.'),
(1, 42, 23, 8, 'When Herod saw Jesus, he was greatly pleased. He had wanted to see Him for a long time, because he had heard about Him and was hoping to see Him perform a miracle.'),
(5, 42, 23, 8, 'Then Herod, upon seeing Jesus, was very glad. For he had been wanting to see him for a long time, because he had heard so many things about him, and he was hoping to see some kind of sign wrought by him.'),
(7, 42, 23, 8, 'And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him.'),
(4, 42, 23, 9, 'Then he questioned with him in many words; but he answered him nothing.'),
(12, 42, 23, 9, 'Then he questioned with him in many words; but he answered him nothing.'),
(3, 42, 23, 9, 'And he questioned him in many words; but he answered him nothing.'),
(8, 42, 23, 9, 'And he questioned him in many words; but he answered him nothing.'),
(9, 42, 23, 9, 'So he put a number of questions to Him, but Jesus gave him no reply.'),
(6, 42, 23, 9, 'and he questioned him in many words, but he answered him nothing.'),
(14, 42, 23, 9, 'and was questioning him in many words, and he answered him nothing.'),
(11, 42, 23, 9, 'And he asked him in fitting words: and he answered him nothing.'),
(13, 42, 23, 9, 'He questioned him with many words, but he gave no answers.'),
(10, 42, 23, 9, 'He questioned him with many words, but he gave no answers.'),
(1, 42, 23, 9, 'Herod questioned Jesus at great length, but He gave no answer.'),
(5, 42, 23, 9, 'Then he questioned him with many words. But he gave him no response at all.'),
(7, 42, 23, 9, 'And he questioned him in many words. But he answered him nothing.'),
(4, 42, 23, 10, 'And the chief priests and scribes stood and vehemently accused him.'),
(12, 42, 23, 10, 'And the chief priests and scribes stood and vehemently accused him.'),
(3, 42, 23, 10, 'And the chief priests and the scribes stood, vehemently accusing him.'),
(8, 42, 23, 10, 'And the chief priests and the scribes stood, vehemently accusing him.'),
(9, 42, 23, 10, 'Meanwhile the High Priests and the Scribes were standing there and vehemently accusing Him.'),
(6, 42, 23, 10, 'And the chief priests and the scribes stood and accused him violently.'),
(14, 42, 23, 10, 'And the chief priests and the scribes stood vehemently accusing him,'),
(11, 42, 23, 10, 'And the chief priests and scribes stood zealously accusing him.'),
(13, 42, 23, 10, 'The chief priests and the scribes stood, vehemently accusing him.'),
(10, 42, 23, 10, 'The chief priests and the scribes stood, vehemently accusing him.'),
(1, 42, 23, 10, 'Meanwhile, the chief priests and scribes stood there, vehemently accusing Him.'),
(5, 42, 23, 10, 'And the leaders of the priests, and the scribes, stood firm in persistently accusing him.'),
(7, 42, 23, 10, 'And the chief priests and the scribes stood by, earnestly accusing him.'),
(4, 42, 23, 11, 'And Herod with his men of war set him at nothing, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.'),
(12, 42, 23, 11, 'And Herod with his troops set him at naught, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.'),
(3, 42, 23, 11, 'And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate.'),
(8, 42, 23, 11, 'And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate.'),
(9, 42, 23, 11, 'Then, laughing to scorn the claims of Jesus, Herod (and his soldiers with him)'),
(6, 42, 23, 11, 'And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.'),
(14, 42, 23, 11, 'and Herod with his soldiers having set him at nought, and having mocked, having put around him gorgeous apparel, did send him back to Pilate,'),
(11, 42, 23, 11, 'And Herod having set him at nought with his troops, and having mocked, putting about him shining clothing, sent him out to Pilate.'),
(13, 42, 23, 11, 'Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate.'),
(10, 42, 23, 11, 'Herod with his soldiers treated him with contempt and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate.'),
(1, 42, 23, 11, 'And even Herod and his soldiers ridiculed and mocked Him. Dressing Him in a fine robe, they sent Him back to Pilate.'),
(5, 42, 23, 11, 'Then Herod, with his soldiers, scorned him. And he ridiculed him, clothing him in a white garment. And he sent him back to Pilate.'),
(7, 42, 23, 11, 'And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate.'),
(4, 42, 23, 12, 'And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.'),
(12, 42, 23, 12, 'And the same day Pilate and Herod were made friends together; for before they were at enmity between themselves.'),
(3, 42, 23, 12, 'And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves.'),
(8, 42, 23, 12, 'And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves.'),
(9, 42, 23, 12, 'And on that very day Herod and Pilate became friends again, for they had been for some time at enmity.'),
(6, 42, 23, 12, 'And Pilate and Herod became friends with one another the same day, for they had been at enmity before between themselves.'),
(14, 42, 23, 12, 'and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.'),
(11, 42, 23, 12, 'And also Pilate and Herod were friends in that day with one another: for they were before being in enmity with each other.'),
(13, 42, 23, 12, 'Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.'),
(10, 42, 23, 12, 'Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.'),
(1, 42, 23, 12, 'That day Herod and Pilate became friends; before this time they had been enemies.'),
(5, 42, 23, 12, 'And Herod and Pilate became friends on that day. For previously they were enemies to one another.'),
(7, 42, 23, 12, 'And Herod and Pilate were made friends, that same day; for before they were enemies one to another.'),
(4, 42, 23, 13, 'And Pilate, when he had called together the chief priests and the rulers and the people,'),
(12, 42, 23, 13, 'And Pilate, when he had called together the chief priests, and the rulers, and the people,'),
(3, 42, 23, 13, 'And Pilate called together the chief priests and the rulers and the people,'),
(8, 42, 23, 13, 'And Pilate called together the chief priests and the rulers and the people,'),
(9, 42, 23, 13, 'Then calling together the High Priests and the Rulers and the people, Pilate said,'),
(6, 42, 23, 13, 'And Pilate, having called together the chief priests and the rulers and the people,'),
(14, 42, 23, 13, 'And Pilate having called together the chief priests, and the rulers, and the people,'),
(11, 42, 23, 13, 'And Pilate having called together the chief priests and rulers and people,'),
(13, 42, 23, 13, 'Pilate called together the chief priests and the rulers and the people,'),
(10, 42, 23, 13, 'Pilate called together the chief priests and the rulers and the people,'),
(1, 42, 23, 13, 'Then Pilate called together the chief priests, the rulers, and the people,'),
(5, 42, 23, 13, 'And Pilate, calling together the leaders of the priests, and the magistrates, and the people,'),
(7, 42, 23, 13, 'And Pilate, calling together the chief priests, and the magistrates, and the people,'),
(4, 42, 23, 14, 'Said to them, You have brought this man to me, as one that perverts the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof you accuse him:'),
(12, 42, 23, 14, 'Said to them, Ye have brought this man to me, as one that perverteth the people: and behold, I, having examined him before you, have found no fault in this man, touching those things of which ye accuse him;'),
(3, 42, 23, 14, 'and said unto them, Ye brought unto me this man, as one that perverteth the people: and behold, I, having examined him before you, found no fault in this man touching those things whereof ye accuse him:'),
(8, 42, 23, 14, 'and said unto them, Ye brought unto me this man, as one that perverteth the people: and behold, I, having examined him before you, found no fault in this man touching those things whereof ye accuse him:'),
(9, 42, 23, 14, '“You have brought this man to me on a charge of corrupting the loyalty of the people. But, you see, I have examined him in your presence and have discovered in the man no ground for the accusations which you bring against him.'),
(6, 42, 23, 14, 'said to them, Ye have brought to me this man as turning away the people [to rebellion], and behold, I, having examined him before you, have found nothing criminal in this man as to the things of which ye accuse him;'),
(14, 42, 23, 14, 'said unto them, ‘Ye brought to me this man as perverting the people, and lo, I before you having examined, found in this man no fault in those things ye bring forward against him;'),
(11, 42, 23, 14, 'Said to them, Ye have brought to me this man, as perverting the people: and, behold, I having examined him before you, have found nothing blameworthy in this man, of what things ye bring an accusation against him:'),
(13, 42, 23, 14, 'and said to them, “You brought this man to me as one that perverts the people, and see, I have examined him before you, and found no basis for a charge against this man concerning those things of which you accuse him.'),
(10, 42, 23, 14, 'and said to them, “You brought this man to me as one that subverts the people, and see, I have examined him before you, and found no basis for a charge against this man concerning those things of which you accuse him.'),
(1, 42, 23, 14, 'and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined Him here in your presence and found Him not guilty of your charges against Him.'),
(5, 42, 23, 14, 'said to them: “You have brought before me this man, as one who disturbs the people. And behold, having questioned him before you, I find no case against this man, in those things about which you accuse him.'),
(7, 42, 23, 14, 'Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him.'),
(4, 42, 23, 15, 'No, nor yet Herod: for I sent you to him; and, see, nothing worthy of death is done to him.'),
(12, 42, 23, 15, 'No, nor yet Herod: for I sent you to him; and lo, nothing worthy of death is done to him:'),
(3, 42, 23, 15, 'no, nor yet Herod: for he sent him back unto us; and behold, nothing worthy of death hath been done by him.'),
(8, 42, 23, 15, 'no, nor yet Herod: for he sent him back unto us; and behold, nothing worthy of death hath been done by him.'),
(9, 42, 23, 15, 'No, nor does Herod; for he has sent him back to us; and, you see, there is nothing he has done that deserves death.'),
(6, 42, 23, 15, 'nor Herod either, for I remitted you to him, and behold, nothing worthy of death is done by him.'),
(14, 42, 23, 15, 'no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him;'),
(11, 42, 23, 15, 'But neither Herod: for I sent you forth to him; and, behold, nothing worthy of death is done to him.'),
(13, 42, 23, 15, 'Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him.'),
(10, 42, 23, 15, 'Neither has Herod, for he sent him back to us, and see, nothing worthy of death has been done by him.'),
(1, 42, 23, 15, 'Neither has Herod, for he sent Him back to us. As you can see, He has done nothing deserving of death.'),
(5, 42, 23, 15, 'And neither did Herod. For I sent you all to him, and behold, nothing deserving of death was recorded about him.'),
(7, 42, 23, 15, 'No, nor Herod neither. For I sent you to him, and behold, nothing worthy of death is done to him.'),
(4, 42, 23, 16, 'I will therefore chastise him, and release him.'),
(12, 42, 23, 16, 'I will therefore chastise him, and release him.'),
(3, 42, 23, 16, 'I will therefore chastise him, and release him.'),
(8, 42, 23, 16, 'I will therefore chastise him, and release him.'),
(9, 42, 23, 16, 'I will therefore give him a light punishment and release him.”'),
(6, 42, 23, 16, 'Having chastised him therefore, I will release him.'),
(14, 42, 23, 16, 'having chastised, therefore, I will release him,’'),
(11, 42, 23, 16, 'Therefore, having chastised him, I will release.'),
(13, 42, 23, 16, 'I will therefore chastise him and release him.”'),
(10, 42, 23, 16, 'I will therefore chastise him and release him.”'),
(1, 42, 23, 16, 'Therefore I will punish Him and release Him.”'),
(5, 42, 23, 16, 'Therefore, I will chastise him and release him.”'),
(7, 42, 23, 16, 'I will chastise him therefore, and release him.'),
(4, 42, 23, 17, '(For of necessity he must release one to them at the feast.)'),
(12, 42, 23, 17, '(For of necessity he must release one to them at the feast.)'),
(6, 42, 23, 17, '( Now he was obliged to release one for them at the feast.)'),
(14, 42, 23, 17, 'for it was necessary for him to release to them one at every feast,'),
(11, 42, 23, 17, '(And he had necessity to loose one at the festival.)'),
(13, 42, 23, 17, 'Now he had to release one prisoner to them at the feast.'),
(10, 42, 23, 17, '(Now he had to release one prisoner to them at the feast.)'),
(5, 42, 23, 17, 'Now he was required to release one person for them on the feast day.'),
(7, 42, 23, 17, 'Now of necessity he was to release unto them one upon the feast day.'),
(4, 42, 23, 18, 'And they cried out all at once, saying, Away with this man, and release to us Barabbas:'),
(12, 42, 23, 18, 'And they cried out all at once, saying, Away with this man, and release to us Barabbas:'),
(3, 42, 23, 18, 'But they cried out all together, saying, Away with this man, and release unto us Barabbas:—'),
(8, 42, 23, 18, 'But they cried out all together, saying, Away with this man, and release unto us Barabbas:'),
(9, 42, 23, 18, 'Then the whole multitude burst out into a shout. “Away with this man,” they said, “and release Barabbas to us”'),
(6, 42, 23, 18, 'But they cried out in a mass saying, Away with this [man] and release Barabbas to us;'),
(14, 42, 23, 18, 'and they cried out—the whole multitude—saying, ‘Away with this one, and release to us Barabbas,’'),
(11, 42, 23, 18, 'And they cried out with the entire multitude, saying, Take this away, and loose to us Barabbas:'),
(13, 42, 23, 18, 'But they all cried out together, saying, “Away with this man! Release to us Barabbas!”—'),
(10, 42, 23, 18, 'But they all shouted out together, saying, “Away with this man. Release to us Barabbas”'),
(1, 42, 23, 18, 'But they all cried out in unison: “Away with this man! Release Barabbas to us!”'),
(5, 42, 23, 18, 'But the entire crowd exclaimed together, saying: “Take this one, and release to us Barabbas!”'),
(7, 42, 23, 18, 'But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas:'),
(4, 42, 23, 19, '(Who for a certain sedition made in the city, and for murder, was cast into prison.)'),
(12, 42, 23, 19, '(Who, for a certain sedition made in the city, and for murder, was cast into prison.)'),
(3, 42, 23, 19, 'one who for a certain insurrection made in the city, and for murder, was cast into prison.'),
(8, 42, 23, 19, 'one who for a certain insurrection made in the city, and for murder, was cast into prison.'),
(6, 42, 23, 19, 'who was one who, for a certain tumult which had taken place in the city, and [for] murder, had been cast into prison.'),
(14, 42, 23, 19, 'who had been, because of a certain sedition made in the city, and murder, cast into prison.'),
(11, 42, 23, 19, '(Who was for a certain sedition having been in the city, and slaughter, cast into prison.)'),
(13, 42, 23, 19, 'one who was thrown into prison for a certain revolt in the city, and for murder.'),
(10, 42, 23, 19, '(one who was thrown into prison for a certain revolt in the city, and for murder.)'),
(1, 42, 23, 19, '(Barabbas had been imprisoned for an insurrection in the city, and for murder.)'),
(5, 42, 23, 19, 'Now he had been cast into prison because of a certain sedition that occurred in the city and for murder.'),
(7, 42, 23, 19, 'Who, for a certain sedition made in the city, and for a murder, was cast into prison.'),
(4, 42, 23, 20, 'Pilate therefore, willing to release Jesus, spoke again to them.'),
(12, 42, 23, 20, 'Pilate therefore, willing to release Jesus, spoke again to them.'),
(3, 42, 23, 20, 'And Pilate spake unto them again, desiring to release Jesus;'),
(8, 42, 23, 20, 'And Pilate spake unto them again, desiring to release Jesus;'),
(9, 42, 23, 20, 'But Pilate once more addressed them, wishing to set Jesus free.'),
(6, 42, 23, 20, 'Pilate therefore, desirous to release Jesus, again addressed [them].'),
(14, 42, 23, 20, 'Pilate again then—wishing to release Jesus—called to them,'),
(11, 42, 23, 20, 'Again Pilate called, wishing to loose Jesus.'),
(13, 42, 23, 20, 'Then Pilate spoke to them again, wanting to release Jesus,'),
(10, 42, 23, 20, 'Then Pilate spoke to them again, wanting to release Jesus,'),
(1, 42, 23, 20, 'Wanting to release Jesus, Pilate addressed them again,'),
(5, 42, 23, 20, 'Then Pilate spoke to them again, wanting to release Jesus.'),
(7, 42, 23, 20, 'And Pilate again spoke to them, desiring to release Jesus.'),
(4, 42, 23, 21, 'But they cried, saying, Crucify him, crucify him.'),
(12, 42, 23, 21, 'But they cried, saying, Crucify, crucify him.'),
(3, 42, 23, 21, 'but they shouted, saying, Crucify, crucify him.'),
(8, 42, 23, 21, 'but they shouted, saying, Crucify, crucify him.'),
(9, 42, 23, 21, 'They, however, persistently shouted, “Crucify, crucify him!”'),
(6, 42, 23, 21, 'But they cried out in reply saying, Crucify, crucify him.'),
(14, 42, 23, 21, 'but they were calling out, saying, ‘Crucify, crucify him.’'),
(11, 42, 23, 21, 'And they exclaimed, saying, Crucify, crucify him.'),
(13, 42, 23, 21, 'but they shouted, saying, “Crucify! Crucify him!”'),
(10, 42, 23, 21, 'but they shouted, saying, “Crucify. Crucify him.”'),
(1, 42, 23, 21, 'but they kept shouting, “Crucify Him! Crucify Him!”'),
(5, 42, 23, 21, 'But they shouted in response, saying: “Crucify him! Crucify him!”'),
(7, 42, 23, 21, 'But they cried again, saying: Crucify him, crucify him.'),
(4, 42, 23, 22, 'And he said to them the third time, Why, what evil has he done? I have found no cause of death in him: I will therefore chastise him, and let him go.'),
(12, 42, 23, 22, 'And he said to them the third time, Why, what evil hath he done? I have found no cause of death in him; I will therefore chastise him, and let him go.'),
(3, 42, 23, 22, 'And he said unto them the third time, Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him.'),
(8, 42, 23, 22, 'And he said unto them the third time, Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him.'),
(9, 42, 23, 22, 'A third time he appealed to them: “Why, what crime has the man committed? I have discovered in him nothing that deserves death. I will therefore give him a light punishment and release him.”'),
(6, 42, 23, 22, 'And he said the third time to them, What evil then has this [man] done? I have found no cause of death in him: I will chastise him therefore and release him.'),
(14, 42, 23, 22, 'And he a third time said unto them, ‘Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.’'),
(11, 42, 23, 22, 'And he said to them the third time, For what evil has he done I have found no cause of death in him: therefore, having corrected him, I will loose.'),
(13, 42, 23, 22, 'He said to them the third time, “Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.”'),
(10, 42, 23, 22, 'He said to them the third time, “Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.”'),
(1, 42, 23, 22, 'A third time he said to them, “What evil has this man done? I have found in Him no offense worthy of death. So after I punish Him, I will release Him.”'),
(5, 42, 23, 22, 'Then he said to them a third time: “Why? What evil has he done? I find no case against him for death. Therefore, I will chastise him and release him.”'),
(7, 42, 23, 22, 'And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go.'),
(4, 42, 23, 23, 'And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.'),
(12, 42, 23, 23, 'And they were urgent with loud voices, requiring that he might be crucified: and the voices of them, and of the chief priests prevailed.'),
(3, 42, 23, 23, 'But they were urgent with loud voices, asking that he might be crucified. And their voices prevailed.'),
(8, 42, 23, 23, 'But they were instant with loud voices, asking that he might be crucified. And their voices prevailed.'),
(9, 42, 23, 23, 'But they urgently insisted, demanding with frantic outcries that He should be crucified; and their clamour prevailed.'),
(6, 42, 23, 23, 'But they were urgent with loud voices, begging that he might be crucified. And their voices [and those of the chief priests] prevailed.'),
(14, 42, 23, 23, 'And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing,'),
(11, 42, 23, 23, 'And they were urgent with great voices, asking for him to be crucified. And their voices and the chief priests overcame.'),
(13, 42, 23, 23, 'But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed.'),
(10, 42, 23, 23, 'But they were urgent with loud voices, asking that he might be crucified. And their voices, and those of the chief priests, prevailed.'),
(1, 42, 23, 23, 'But they were insistent, demanding with loud voices for Jesus to be crucified. And their clamor prevailed.'),
(5, 42, 23, 23, 'But they persisted, with loud voices, in demanding that he be crucified. And their voices increased in intensity.'),
(7, 42, 23, 23, 'But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed.'),
(4, 42, 23, 24, 'And Pilate gave sentence that it should be as they required.'),
(12, 42, 23, 24, 'And Pilate gave sentence that it should be as they required.'),
(3, 42, 23, 24, 'And Pilate gave sentence that what they asked for should be done.'),
(8, 42, 23, 24, 'And Pilate gave sentence that what they asked for should be done.'),
(9, 42, 23, 24, 'So Pilate gave judgement, yielding to their demand.'),
(6, 42, 23, 24, 'And Pilate adjudged that what they begged should take place.'),
(14, 42, 23, 24, 'and Pilate gave judgment for their request being done,'),
(11, 42, 23, 24, 'And Pilate sanctioned their asking to be done.'),
(13, 42, 23, 24, 'Pilate decreed that what they asked for should be done.'),
(10, 42, 23, 24, 'Pilate decreed that what they asked for should be done.'),
(1, 42, 23, 24, 'So Pilate sentenced that their demand be met.'),
(5, 42, 23, 24, 'And so Pilate issued a judgment granting their petition.'),
(7, 42, 23, 24, 'And Pilate gave sentence that it should be as they required.'),
(4, 42, 23, 25, 'And he released to them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.'),
(12, 42, 23, 25, 'And he released to them him that for sedition and murder had been cast into prison, whom they had desired; but he delivered Jesus to their will.'),
(3, 42, 23, 25, 'And he released him that for insurrection and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.'),
(8, 42, 23, 25, 'And he released him that for insurrection and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.'),
(9, 42, 23, 25, 'The man who was lying in prison charged with riot and murder and for whom they clamoured he set free, but Jesus he gave up to be dealt with as they desired.'),
(6, 42, 23, 25, 'And he released him who, for tumult and murder, had been cast into prison, whom they begged for, and Jesus he delivered up to their will.'),
(14, 42, 23, 25, 'and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.'),
(11, 42, 23, 25, 'And he loosed to them him cast into prison for sedition, and slaughter, which they demanded; and delivered Jesus to their will.'),
(13, 42, 23, 25, 'He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will.'),
(10, 42, 23, 25, 'He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will.'),
(1, 42, 23, 25, 'As they had requested, he released the one imprisoned for insurrection and murder, and he handed Jesus over to their will.'),
(5, 42, 23, 25, 'Then he released for them the one who had been cast into prison for murder and sedition, whom they were requesting. Yet truly, Jesus he handed over to their will.'),
(7, 42, 23, 25, 'And he released unto them him who for murder and sedition, had been cast into prison, whom they had desired; but Jesus he delivered up to their will.'),
(4, 42, 23, 26, 'And as they led him away, they laid hold on one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.'),
(12, 42, 23, 26, 'And as they led him away, they laid hold upon one Simon a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.'),
(3, 42, 23, 26, 'And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus.'),
(8, 42, 23, 26, 'And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus.'),
(9, 42, 23, 26, 'As soon as they led Him away, they laid hold on one Simon, a Cyrenaean, who was coming in from the country, and on his shoulders they put the cross, for him to carry it behind Jesus.'),
(6, 42, 23, 26, 'And as they led him away, they laid hold on a certain Simon, a Cyrenian, coming from the field, and put the cross upon him to bear it behind Jesus.'),
(14, 42, 23, 26, 'And as they led him away, having taken hold on Simon, a certain Cyrenian, coming from the field, they put on him the cross, to bear it behind Jesus.'),
(11, 42, 23, 26, 'And as they led him away, seizing upon Simon, a certain Cyrenian, coming from the field, they laid the cross upon him, to carry after Jesus.'),
(13, 42, 23, 26, 'When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid on him the cross, to carry it after Jesus.'),
(10, 42, 23, 26, 'When they led him away, they grabbed one Simon of Cyrene, coming from the country, and placed on him the cross, to carry it after Jesus.'),
(1, 42, 23, 26, 'As the soldiers led Him away, they seized Simon of Cyrene on his way in from the country, and they put the cross on him to carry behind Jesus.'),
(5, 42, 23, 26, 'And as they were leading him away, they apprehended a certain one, Simon of Cyrene, as he was returning from the countryside. And they imposed the cross on him to carry after Jesus.'),
(7, 42, 23, 26, 'And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.'),
(4, 42, 23, 27, 'And there followed him a great company of people, and of women, which also bewailed and lamented him.'),
(12, 42, 23, 27, 'And there followed him a great company of people, and of women, who also bewailed and lamented him.'),
(3, 42, 23, 27, 'And there followed him a great multitude of the people, and of women who bewailed and lamented him.'),
(8, 42, 23, 27, 'And there followed him a great multitude of the people, and of women who bewailed and lamented him.'),
(9, 42, 23, 27, 'A vast crowd of the people also followed Him, and of women who were beating their breasts and wailing for Him.'),
(6, 42, 23, 27, 'And a great multitude of the people, and of women who wailed and lamented him, followed him.'),
(14, 42, 23, 27, 'And there was following him a great multitude of the people, and of women, who also were beating themselves and lamenting him,'),
(11, 42, 23, 27, 'And a great multitude of people followed him, and of women, and who were lamenting bitterly, and bewailing him.'),
(13, 42, 23, 27, 'A great multitude of the people followed him, including women who also mourned and lamented him.'),
(10, 42, 23, 27, 'A large crowd of the people followed him, including women who also mourned and lamented him.'),
(1, 42, 23, 27, 'A great number of people followed Him, including women who kept mourning and wailing for Him.'),
(5, 42, 23, 27, 'Then a great crowd of people followed him, with women who were mourning and lamenting him.'),
(7, 42, 23, 27, 'And there followed him a great multitude of people, and of women, who bewailed and lamented him.'),
(4, 42, 23, 28, 'But Jesus turning to them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.'),
(12, 42, 23, 28, 'But Jesus turning to them, said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.'),
(3, 42, 23, 28, 'But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.'),
(8, 42, 23, 28, 'But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.'),
(9, 42, 23, 28, 'But Jesus turned towards them and said, “Daughters of Jerusalem, weep not for me, but weep for yourselves and for your children.'),
(6, 42, 23, 28, 'And Jesus turning round to them said, Daughters of Jerusalem, do not weep over me, but weep over yourselves and over your children;'),
(14, 42, 23, 28, 'and Jesus having turned unto them, said, ‘Daughters of Jerusalem, weep not for me, but for yourselves weep ye, and for your children;'),
(11, 42, 23, 28, 'And having turned towards them Jesus said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.'),
(13, 42, 23, 28, 'But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children.'),
(10, 42, 23, 28, 'But Jesus, turning to them, said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.'),
(1, 42, 23, 28, 'But Jesus turned to them and said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children.'),
(5, 42, 23, 28, 'But Jesus, turning to them, said: “Daughters of Jerusalem, do not weep over me. Instead, weep over yourselves and over your children.'),
(7, 42, 23, 28, 'But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children.'),
(4, 42, 23, 29, 'For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bore, and the breasts which never gave suck.'),
(12, 42, 23, 29, 'For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bore, and the breasts which never nourished infants.'),
(3, 42, 23, 29, 'For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck.'),
(8, 42, 23, 29, 'For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck.'),
(9, 42, 23, 29, 'For a time is coming when they will say, ‘Blessed are the women who never bore children, and the breasts which have never given nourishment.’'),
(6, 42, 23, 29, 'for behold, days are coming in which they will say, Blessed [are] the barren, and wombs that have not borne, and breasts that have not given suck.'),
(14, 42, 23, 29, 'for, lo, days do come, in which they shall say, Happy the barren, and wombs that did not bare, and paps that did not give suck;'),
(11, 42, 23, 29, 'For, behold, the days are coming in which they shall say, Happy the barren, and the wombs which never brought forth, and the breasts which gave not suck.'),
(13, 42, 23, 29, 'For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’'),
(10, 42, 23, 29, 'For look, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’'),
(1, 42, 23, 29, 'Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’'),
(5, 42, 23, 29, 'For behold, the days will arrive in which they will say, ‘Blessed are the barren, and the wombs that have not borne, and the breasts that have not nursed.’'),
(7, 42, 23, 29, 'For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck.'),
(4, 42, 23, 30, 'Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.'),
(12, 42, 23, 30, 'Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.'),
(3, 42, 23, 30, 'Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.'),
(8, 42, 23, 30, 'Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.'),
(9, 42, 23, 30, 'Then will they begin to say to the mountains, ‘Fall on us;’ and to the hills, ‘Cover us.’'),
(6, 42, 23, 30, 'Then shall they begin to say to the mountains, Fall upon us; and to the hills, Cover us:'),
(14, 42, 23, 30, 'then they shall begin to say to the mountains, Fall on us, and to the hills, Cover us;—'),
(11, 42, 23, 30, 'Then shall they begin to say to the mountains, Fall upon us; and to the hills, Cover us.'),
(13, 42, 23, 30, 'Then they will begin to tell the mountains, ‘Fall on us!’ and tell the hills, ‘Cover us.’'),
(10, 42, 23, 30, 'Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’'),
(1, 42, 23, 30, 'At that time ‘they will say to the mountains, “Fall on us!” and to the hills, “Cover us!”’'),
(5, 42, 23, 30, 'Then they will begin to say to the mountains, ‘Fall over us,’ and to the hills, ‘Cover us.’'),
(7, 42, 23, 30, 'Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us.'),
(4, 42, 23, 31, 'For if they do these things in a green tree, what shall be done in the dry?'),
(12, 42, 23, 31, 'For if they do these things in a green tree, what will be done in the dry?'),
(3, 42, 23, 31, 'For if they do these things in the green tree, what shall be done in the dry?'),
(8, 42, 23, 31, 'For if they do these things in the green tree, what shall be done in the dry?'),
(9, 42, 23, 31, 'For if they are doing these things in the case of the green tree, what will be done in that of the dry?”'),
(6, 42, 23, 31, 'for if these things are done in the green tree, what shall take place in the dry?'),
(14, 42, 23, 31, 'for, if in the green tree they do these things—in the dry what may happen?’'),
(11, 42, 23, 31, 'For if they do these in the moist tree, what should be in the dry.'),
(13, 42, 23, 31, 'For if they do these things in the green tree, what will be done in the dry?”'),
(10, 42, 23, 31, 'For if they do these things in the green tree, what will be done in the dry?”'),
(1, 42, 23, 31, 'For if men do these things while the tree is green, what will happen when it is dry?”'),
(5, 42, 23, 31, 'For if they do these things with green wood, what will be done with the dry?”'),
(7, 42, 23, 31, 'For if in the green wood they do these things, what shall be done in the dry?'),
(4, 42, 23, 32, 'And there were also two other, malefactors, led with him to be put to death.'),
(12, 42, 23, 32, 'And two others, who were malefactors, were led with him to be put to death.'),
(3, 42, 23, 32, 'And there were also two others, malefactors, led with him to be put to death.'),
(8, 42, 23, 32, 'And there were also two others, malefactors, led with him to be put to death.'),
(9, 42, 23, 32, 'They brought also two others, criminals, to put them to death with Him.'),
(6, 42, 23, 32, 'Now two others also, malefactors, were led with him to be put to death.'),
(14, 42, 23, 32, 'And there were also others—two evil-doers—with him, to be put to death;'),
(11, 42, 23, 32, 'And two others who were led, evil doers, to be lifted up with him.'),
(13, 42, 23, 32, 'There were also others, two criminals, led with him to be put to death.'),
(10, 42, 23, 32, 'There were also others, two criminals, led with him to be put to death.'),
(1, 42, 23, 32, 'Two others, who were criminals, were also led away to be executed with Jesus.'),
(5, 42, 23, 32, 'Now they also led out two other criminals with him, in order to execute them.'),
(7, 42, 23, 32, 'And there were also two other malefactors led with him to be put to death.'),
(4, 42, 23, 33, 'And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.'),
(12, 42, 23, 33, 'And when they had come to the place which is called Calvary, there they crucified him, and the malefactors; one on the right hand, and the other on the left.'),
(3, 42, 23, 33, 'And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.'),
(8, 42, 23, 33, 'And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.'),
(9, 42, 23, 33, 'When they reached the place called ‘The Skull,’ there they nailed Him to the cross, and the criminals also, one at His right hand and one at His left.'),
(6, 42, 23, 33, 'And when they came to the place which is called Skull, there they crucified him, and the malefactors, one on the right hand, the other on the left.'),
(14, 42, 23, 33, 'and when they came to the place that is called Skull, there they crucified him and the evil-doers, one on the right hand and one on the left.'),
(11, 42, 23, 33, 'And when they came to the place called Kranium, there they crucified him, and the evil doers, truly one from the right, and one from the left.'),
(13, 42, 23, 33, 'When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.'),
(10, 42, 23, 33, 'When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.'),
(1, 42, 23, 33, 'When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.'),
(5, 42, 23, 33, 'And when they arrived at the place that is called Calvary, they crucified him there, with the robbers, one to the right and the other to the left.'),
(7, 42, 23, 33, 'And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left.'),
(4, 42, 23, 34, 'Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.'),
(12, 42, 23, 34, 'Then said Jesus, Father, forgive them: for they know not what they do. And they parted his raiment, and cast lots.'),
(3, 42, 23, 34, 'And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots.'),
(8, 42, 23, 34, 'And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots.'),
(9, 42, 23, 34, 'Jesus prayed, “Father, forgive them, for they know not what they are doing.” And they divided His garments among them, drawing lots for them;'),
(6, 42, 23, 34, 'And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots.'),
(14, 42, 23, 34, 'And Jesus said, ‘Father, forgive them, for they have not known what they do;’ and parting his garments they cast a lot.'),
(11, 42, 23, 34, 'And Jesus said, Father, let them go; for they know not what they do. And having divided his garments, they cast lots.'),
(13, 42, 23, 34, 'Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots.'),
(10, 42, 23, 34, 'And Jesus said, “Father, forgive them, for they do not know what they are doing.” Dividing his garments among them, they cast lots.'),
(1, 42, 23, 34, 'Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.'),
(5, 42, 23, 34, 'Then Jesus said, “Father, forgive them. For they know not what they do.” And truly, dividing his garments, they cast lots.'),
(7, 42, 23, 34, 'And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.'),
(4, 42, 23, 35, 'And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.'),
(12, 42, 23, 35, 'And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he is Christ the chosen of God.'),
(3, 42, 23, 35, 'And the people stood beholding. And the rulers also scoffed at him, saying, He saved others; let him save himself, if this is the Christ of God, his chosen.'),
(8, 42, 23, 35, 'And the people stood beholding. And the rulers also scoffed at him, saying, He saved others; let him save himself, if this is the Christ of God, his chosen.'),
(9, 42, 23, 35, 'and the people stood looking on. The Rulers, too, repeatedly uttered their bitter taunts. “This fellow,” they said, “saved others: let him save himself, if he is God’s Anointed, the Chosen One.”'),
(6, 42, 23, 35, 'And the people stood beholding, and the rulers also [with them] sneered, saying, He has saved others; let him save himself if this is the Christ, the chosen one of God.'),
(14, 42, 23, 35, 'And the people were standing, looking on, and the rulers also were sneering with them, saying, ‘Others he saved, let him save himself, if this be the Christ, the choice one of God.’'),
(11, 42, 23, 35, 'And the people stood beholding. And the rulers also who with them were deriding, saying, He saved others; let him save himself, if he is Christ, the chosen of God.'),
(13, 42, 23, 35, 'The people stood watching. The rulers with them also scoffed at him, saying, “He saved others. Let him save himself, if this is the Christ of God, his chosen one!”'),
(10, 42, 23, 35, 'The people stood watching. The rulers also scoffed at him, saying, “He saved others. Let him save himself, if this is the Christ of God, his Chosen One.”'),
(1, 42, 23, 35, 'The people stood watching, and the rulers sneered at Him, saying, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.”'),
(5, 42, 23, 35, 'And people were standing near, watching. And the leaders among them derided him, saying: “He saved others. Let him save himself, if this one is the Christ, the elect of God.”'),
(7, 42, 23, 35, 'And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God.'),
(4, 42, 23, 36, 'And the soldiers also mocked him, coming to him, and offering him vinegar,'),
(12, 42, 23, 36, 'And the soldiers also mocked him, coming to him, and offering him vinegar,'),
(3, 42, 23, 36, 'And the soldiers also mocked him, coming to him, offering him vinegar,'),
(8, 42, 23, 36, 'And the soldiers also mocked him, coming to him, offering him vinegar,'),
(9, 42, 23, 36, 'And the soldiers also made sport of Him, coming and offering Him sour wine and saying,'),
(6, 42, 23, 36, 'And the soldiers also made game of him, coming up offering him vinegar,'),
(14, 42, 23, 36, 'And mocking him also were the soldiers, coming near and offering vinegar to him,'),
(11, 42, 23, 36, 'And the soldiers also mocked him, approaching, and bringing him vinegar.'),
(13, 42, 23, 36, 'The soldiers also mocked him, coming to him and offering him vinegar,'),
(10, 42, 23, 36, 'The soldiers also mocked him, coming to him and offering him vinegar,'),
(1, 42, 23, 36, 'The soldiers also mocked Him and came up to offer Him sour wine.'),
(5, 42, 23, 36, 'And the soldiers also ridiculed him, approaching him and offering him vinegar,'),
(7, 42, 23, 36, 'And the soldiers also mocked him, coming to him, and offering him vinegar,'),
(4, 42, 23, 37, 'And saying, If you be the king of the Jews, save yourself.'),
(12, 42, 23, 37, 'And saying, If thou art the King of the Jews, save thyself.'),
(3, 42, 23, 37, 'and saying, If thou art the King of the Jews, save thyself.'),
(8, 42, 23, 37, 'and saying, If thou art the King of the Jews, save thyself.'),
(9, 42, 23, 37, '“Are *you* the King of the Jews? Save yourself, then!”'),
(6, 42, 23, 37, 'and saying, If thou be the king of the Jews, save thyself.'),
(14, 42, 23, 37, 'and saying, ‘If thou be the king of the Jews, save thyself.’'),
(11, 42, 23, 37, 'And saying, If thou art king of the Jews, save thyself.'),
(13, 42, 23, 37, 'and saying, “If you are the King of the Jews, save yourself!”'),
(10, 42, 23, 37, 'and saying, “If you are the King of the Jews, save yourself.”'),
(1, 42, 23, 37, '“If You are the King of the Jews,” they said, “save Yourself!”'),
(5, 42, 23, 37, 'and saying, “If you are the king of the Jews, save yourself.”'),
(7, 42, 23, 37, 'And saying: If thou be the king of the Jews, save thyself.'),
(4, 42, 23, 38, 'And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.'),
(12, 42, 23, 38, 'And a superscription also was written over him, in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.'),
(3, 42, 23, 38, 'And there was also a superscription over him, THIS IS THE KING OF THE JEWS.'),
(8, 42, 23, 38, 'And there was also a superscription over him, THIS IS THE KING OF THE JEWS.'),
(9, 42, 23, 38, 'There was moreover a writing over His head: THIS IS THE KING OF THE JEWS.'),
(6, 42, 23, 38, 'And there was also an inscription [written] over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews.'),
(14, 42, 23, 38, 'And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, ‘This is the King of the Jews.’'),
(11, 42, 23, 38, 'And there was also an inscription written upon him, in letters Greek, Roman, and Hebrew; THIS IS KING OF THE JEWS.'),
(13, 42, 23, 38, 'An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.”'),
(10, 42, 23, 38, 'An inscription was also written above him: “THIS IS THE KING OF THE JEWS.”'),
(1, 42, 23, 38, 'Above Him was posted an inscription: THIS IS THE KING OF THE JEWS.'),
(5, 42, 23, 38, 'Now there was also an inscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.'),
(7, 42, 23, 38, 'And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.'),
(4, 42, 23, 39, 'And one of the malefactors which were hanged railed on him, saying, If you be Christ, save yourself and us.'),
(12, 42, 23, 39, 'And one of the malefactors, who were hanged, railed on him, saying, If thou art Christ, save thyself and us.'),
(3, 42, 23, 39, 'And one of the malefactors that were hanged railed on him, saying, Art not thou the Christ? save thyself and us.'),
(8, 42, 23, 39, 'And one of the malefactors which were hanged railed on him, saying, Art not thou the Christ? save thyself and us.'),
(9, 42, 23, 39, 'Now one of the criminals who had been crucified insulted Him, saying, “Are not you the Christ? Save yourself and us.”'),
(6, 42, 23, 39, 'Now one of the malefactors who had been hanged spoke insultingly to him, saying, Art not thou the Christ? save thyself and us.'),
(14, 42, 23, 39, 'And one of the evil-doers who were hanged, was speaking evil of him, saying, ‘If thou be the Christ, save thyself and us.’'),
(11, 42, 23, 39, 'And one of the evil doers hanged, blasphemed him, saying, If thou art Christ, save thyself and us.'),
(13, 42, 23, 39, 'One of the criminals who was hanged insulted him, saying, “If you are the Christ, save yourself and us!”'),
(10, 42, 23, 39, 'One of the criminals who hung there insulted him, saying, “Are you not the Christ? Save yourself and us.”'),
(1, 42, 23, 39, 'One of the criminals who hung there heaped abuse on Him. “Are You not the Christ?” he said. “Save Yourself and us!”'),
(5, 42, 23, 39, 'And one of those robbers who were hanging blasphemed him, saying, “If you are the Christ, save yourself and us.”'),
(7, 42, 23, 39, 'And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.'),
(4, 42, 23, 40, 'But the other answering rebuked him, saying, Do not you fear God, seeing you are in the same condemnation?'),
(12, 42, 23, 40, 'But the other answering, rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?'),
(3, 42, 23, 40, 'But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?'),
(8, 42, 23, 40, 'But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?'),
(9, 42, 23, 40, 'But the other, answering, reproved him. “Do you also not fear God,” he said, “when you are actually suffering the same punishment?'),
(6, 42, 23, 40, 'But the other answering rebuked him, saying, Dost thou too not fear God, thou that art under the same judgment?'),
(14, 42, 23, 40, 'And the other answering, was rebuking him, saying, ‘Dost thou not even fear God, that thou art in the same judgment?'),
(11, 42, 23, 40, 'And the other having answered, censured him, saying, Shouldest thou not fear God, for thou art in the same judgment?'),
(13, 42, 23, 40, 'But the other answered, and rebuking him said, “Don’t you even fear God, seeing you are under the same condemnation?'),
(10, 42, 23, 40, 'But the other answered, and rebuking him said, “Do you not even fear God, seeing you are under the same condemnation?'),
(1, 42, 23, 40, 'But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment?'),
(5, 42, 23, 40, 'But the other responded by rebuking him, saying: “Do you have no fear of God, since you are under the same condemnation?'),
(7, 42, 23, 40, 'But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?'),
(4, 42, 23, 41, 'And we indeed justly; for we receive the due reward of our deeds: but this man has done nothing amiss.'),
(12, 42, 23, 41, 'And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.'),
(3, 42, 23, 41, 'And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.'),
(8, 42, 23, 41, 'And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.'),
(9, 42, 23, 41, 'And we indeed are suffering justly, for we are receiving due requital for what we have done. But He has done nothing amiss.”'),
(6, 42, 23, 41, 'and we indeed justly, for we receive the just recompense of what we have done; but this [man] has done nothing amiss.'),
(14, 42, 23, 41, 'and we indeed righteously, for things worthy of what we did we receive back, but this one did nothing out of place;’'),
(11, 42, 23, 41, 'And truly we justly; for we receive things worthy of what we have done: and this has done nothing out of place.'),
(13, 42, 23, 41, 'And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.”'),
(10, 42, 23, 41, 'And we indeed justly, for we receive the due reward for our deeds; but this man has done nothing wrong.”'),
(1, 42, 23, 41, 'We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.”'),
(5, 42, 23, 41, 'And indeed, it is just for us. For we are receiving what our deeds deserve. But truly, this one has done nothing wrong.”'),
(7, 42, 23, 41, 'And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.'),
(4, 42, 23, 42, 'And he said to Jesus, Lord, remember me when you come into your kingdom.'),
(12, 42, 23, 42, 'And he said to Jesus, Lord, remember me when thou comest into thy kingdom.'),
(3, 42, 23, 42, 'And he said, Jesus, remember me when thou comest in thy kingdom.'),
(8, 42, 23, 42, 'And he said, Jesus, remember me when thou comest in thy kingdom.'),
(9, 42, 23, 42, 'And he said, “Jesus, remember me when you come in your Kingdom.”'),
(6, 42, 23, 42, 'And he said to Jesus, Remember me, [Lord,] when thou comest in thy kingdom.'),
(14, 42, 23, 42, 'and he said to Jesus, ‘Remember me, lord, when thou mayest come in thy reign;’'),
(11, 42, 23, 42, 'And he said to Jesus, Remember me, Lord, when thou shouldest come into thy kingdom.'),
(13, 42, 23, 42, 'He said to Jesus, “Lord, remember me when you come into your Kingdom.”'),
(10, 42, 23, 42, 'And he said, “Jesus, remember me when you come into your Kingdom.”'),
(1, 42, 23, 42, 'Then he said, “Jesus, remember me when You come into Your kingdom!”'),
(5, 42, 23, 42, 'And he said to Jesus, “Lord, remember me when you come into your kingdom.”'),
(7, 42, 23, 42, 'And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.'),
(4, 42, 23, 43, 'And Jesus said to him, Truly I say to you, To day shall you be with me in paradise.'),
(12, 42, 23, 43, 'And Jesus said to him, Verily I say to thee, This day shalt thou be with me in paradise.'),
(3, 42, 23, 43, 'And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.'),
(8, 42, 23, 43, 'And he said unto him, Verily I say unto thee, Today shalt thou be with me in Paradise.'),
(9, 42, 23, 43, '“I tell you in solemn truth,” replied Jesus, “that this very day you shall be with me in Paradise.”'),
(6, 42, 23, 43, 'And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise.'),
(14, 42, 23, 43, 'and Jesus said to him, ‘Verily I say to thee, To-day with me thou shalt be in the paradise.’'),
(11, 42, 23, 43, 'And Jesus said to him, Truly I say to you, This day shalt thou be with me in paradise.'),
(13, 42, 23, 43, 'Jesus said to him, “Assuredly I tell you, today you will be with me in Paradise.”'),
(10, 42, 23, 43, 'And he said to him, “Assuredly I tell you, today you will be with me in Paradise.”'),
(1, 42, 23, 43, 'And Jesus said to him, “Truly I tell you, today you will be with Me in Paradise.”'),
(5, 42, 23, 43, 'And Jesus said to him, “Amen I say to you, this day you shall be with me in Paradise.”'),
(7, 42, 23, 43, 'And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.'),
(4, 42, 23, 44, 'And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.'),
(12, 42, 23, 44, 'And it was about the sixth hour, and there was a darkness over all the land until the ninth hour.'),
(3, 42, 23, 44, 'And it was now about the sixth hour, and a darkness came over the whole land until the ninth hour,'),
(8, 42, 23, 44, 'And it was now about the sixth hour, and a darkness came over the whole land until the ninth hour,'),
(9, 42, 23, 44, 'It was now about noon, and a darkness came over the whole country till three o’clock in the afternoon.'),
(6, 42, 23, 44, 'And it was about [the] sixth hour, and there came darkness over the whole land until [the] ninth hour.'),
(14, 42, 23, 44, 'And it was, as it were, the sixth hour, and darkness came over all the land till the ninth hour,'),
(11, 42, 23, 44, 'And it was about the sixth hour, and darkness was upon all the earth till the ninth hour.'),
(13, 42, 23, 44, 'It was now about the sixth hour, and darkness came over the whole land until the ninth hour.'),
(10, 42, 23, 44, 'And it was now about noon,  and darkness came over the whole land until three in the afternoon,'),
(1, 42, 23, 44, 'It was now about the sixth hour, and darkness came over all the land until the ninth hour.'),
(5, 42, 23, 44, 'Now it was nearly the sixth hour, and a darkness occurred over the entire earth, until the ninth hour.'),
(7, 42, 23, 44, 'And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour.'),
(4, 42, 23, 45, 'And the sun was darkened, and the veil of the temple was rent in the middle.'),
(12, 42, 23, 45, 'And the sun was darkened, and the vail of the temple was rent in the midst.'),
(3, 42, 23, 45, 'the sun’s light failing: and the veil of the temple was rent in the midst.'),
(8, 42, 23, 45, 'the sun’s light failing: and the veil of the temple was rent in the midst.'),
(9, 42, 23, 45, 'The sun was darkened, and the curtain of the Sanctuary was torn down the middle,'),
(6, 42, 23, 45, 'And the sun was darkened, and the veil of the temple rent in the midst.'),
(14, 42, 23, 45, 'and the sun was darkened, and the vail of the sanctuary was rent in the midst,'),
(11, 42, 23, 45, 'And the sun was darkened, and the covering of the temple was split in the middle.'),
(13, 42, 23, 45, 'The sun was darkened, and the veil of the temple was torn in two.'),
(10, 42, 23, 45, 'for the sun’s light failed. And the veil of the temple was torn in two.'),
(1, 42, 23, 45, 'The sun was darkened, and the veil of the temple was torn down the middle.'),
(5, 42, 23, 45, 'And the sun was obscured. And the veil of the temple was torn down the middle.'),
(7, 42, 23, 45, 'And the sun was darkened, and the veil of the temple was rent in the midst.'),
(4, 42, 23, 46, 'And when Jesus had cried with a loud voice, he said, Father, into your hands I commend my spirit: and having said thus, he gave up the ghost.'),
(12, 42, 23, 46, 'And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he expired.'),
(3, 42, 23, 46, 'And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit: and having said this, he gave up the ghost.'),
(8, 42, 23, 46, 'And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said this, he gave up the ghost.'),
(9, 42, 23, 46, 'and Jesus cried out in a loud voice, and said, “Father, to Thy hands I entrust my spirit.” And after uttering these words He yielded up His spirit.'),
(6, 42, 23, 46, 'And Jesus, having cried with a loud voice, said, Father, into thy hands I commit my spirit. And having said this, he expired.'),
(14, 42, 23, 46, 'and having cried with a loud voice, Jesus said, ‘Father, to Thy hands I commit my spirit;’ and these things having said, he breathed forth the spirit.'),
(11, 42, 23, 46, 'And Jesus having cried with a great voice, said, Father, into thy hands will I commit my spirit: and having said these, he expired.'),
(13, 42, 23, 46, 'Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last.'),
(10, 42, 23, 46, 'And Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit.” Having said this, he breathed his last.'),
(1, 42, 23, 46, 'Then Jesus called out in a loud voice, “Father, into Your hands I commit My Spirit.” And when He had said this, He breathed His last.'),
(5, 42, 23, 46, 'And Jesus, crying out with a loud voice, said: “Father, into your hands I commend my spirit.” And upon saying this, he expired.'),
(7, 42, 23, 46, 'And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.'),
(4, 42, 23, 47, 'Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.'),
(12, 42, 23, 47, 'Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.'),
(3, 42, 23, 47, 'And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.'),
(8, 42, 23, 47, 'And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.'),
(9, 42, 23, 47, 'The Captain, seeing what had happened, gave glory to God, saying, “Beyond question this man was innocent.”'),
(6, 42, 23, 47, 'Now the centurion, seeing what took place, glorified God, saying, In very deed this man was just.'),
(14, 42, 23, 47, 'And the centurion having seen what was done, did glorify God, saying, ‘Really this man was righteous;’'),
(11, 42, 23, 47, 'And the centurion having seen that having been done, honoured God, saying, Surely this man was just.'),
(13, 42, 23, 47, 'When the centurion saw what was done, he glorified God, saying, “Certainly this was a righteous man.”'),
(10, 42, 23, 47, 'When the centurion saw what was done, he glorified God, saying, “Certainly this was a righteous man.”'),
(1, 42, 23, 47, 'When the centurion saw what had happened, he gave glory to God, saying, “Surely this was a righteous man.”'),
(5, 42, 23, 47, 'Now, the centurion, seeing what had happened, glorified God, saying, “Truly, this man was the Just One.”'),
(7, 42, 23, 47, 'Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man.'),
(4, 42, 23, 48, 'And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.'),
(12, 42, 23, 48, 'And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.'),
(3, 42, 23, 48, 'And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts.'),
(8, 42, 23, 48, 'And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts.'),
(9, 42, 23, 48, 'And all the crowds that had come together to this sight, after seeing all that had occurred, returned to the city beating their breasts.'),
(6, 42, 23, 48, 'And all the crowds who had come together to that sight, having seen the things that took place, returned, beating [their] breasts.'),
(14, 42, 23, 48, 'and all the multitudes who were come together to this sight, beholding the things that came to pass, smiting their breasts did turn back;'),
(11, 42, 23, 48, 'And all the crowds having been to this viewing, seeing the things done, striking their breasts, returned.'),
(13, 42, 23, 48, 'All the multitudes that came together to see this, when they saw the things that were done, returned home beating their breasts.'),
(10, 42, 23, 48, 'All the crowds that came together to see this, when they saw the things that were done, returned home beating their breasts.'),
(1, 42, 23, 48, 'And when all the people who had gathered for this spectacle saw what had happened, they returned home beating their breasts.'),
(5, 42, 23, 48, 'And the entire crowd of those who came together to see this spectacle also saw what had happened, and they returned, striking their breasts.'),
(7, 42, 23, 48, 'And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.'),
(4, 42, 23, 49, 'And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.'),
(12, 42, 23, 49, 'And all his acquaintance, and the women that followed him from Galilee, stood afar off beholding these things.'),
(3, 42, 23, 49, 'And all his acquaintance, and the women that followed with him from Galilee, stood afar off, seeing these things.'),
(8, 42, 23, 49, 'And all his acquaintance, and the women that followed with him from Galilee, stood afar off, seeing these things.'),
(9, 42, 23, 49, 'But all His acquaintances, and the women who had been His followers after leaving Galilee, continued standing at a distance and looking on.'),
(6, 42, 23, 49, 'And all those who knew him stood afar off, the women also who had followed him from Galilee, beholding these things.'),
(14, 42, 23, 49, 'and all his acquaintances stood afar off, and women who did follow him from Galilee, beholding these things.'),
(11, 42, 23, 49, 'And all his acquaintance stood afar off, and the women having followed him together from Galilee, seeing these.'),
(13, 42, 23, 49, 'All his acquaintances, and the women who followed with him from Galilee, stood at a distance, watching these things.'),
(10, 42, 23, 49, 'All his acquaintances, and the women who followed with him from Galilee, stood at a distance, watching these things.'),
(1, 42, 23, 49, 'But all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things.'),
(5, 42, 23, 49, 'Now all those who knew him, and the women who had followed him from Galilee, were standing at a distance, watching these things.'),
(7, 42, 23, 49, 'And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.'),
(4, 42, 23, 50, 'And, behold, there was a man named Joseph, a counselor; and he was a good man, and a just:'),
(12, 42, 23, 50, 'And behold, there was a man named Joseph, a counselor: and he was a good man, and a just:'),
(3, 42, 23, 50, 'And behold, a man named Joseph, who was a councillor, a good and righteous man'),
(8, 42, 23, 50, 'And behold, a man named Joseph, who was a councillor, a good man and a righteous'),
(9, 42, 23, 50, 'There was a member of the Council of the name of Joseph, a kind-hearted and upright man,'),
(6, 42, 23, 50, 'And behold, a man named Joseph, who was a councillor, a good man and a just'),
(14, 42, 23, 50, 'And lo, a man, by name Joseph, being a counsellor, a man good and righteous,'),
(11, 42, 23, 50, 'And, behold, a man Joseph by name, being a counsellor; good and just:'),
(13, 42, 23, 50, 'Behold, a man named Joseph, who was a member of the council, a good and righteous man'),
(10, 42, 23, 50, 'And look, a man named Joseph, who was a member of the council, a good and righteous man'),
(1, 42, 23, 50, 'Now there was a Council member named Joseph, a good and righteous man,'),
(5, 42, 23, 50, 'And behold, there was a man named Joseph, who was a councilman, a good and just man,'),
(7, 42, 23, 50, 'And behold there was a man named Joseph, who was a counsellor, a good and just man,'),
(4, 42, 23, 51, '(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.'),
(12, 42, 23, 51, '(The same had not consented to the counsel and deed of them) he was of Arimathea, a city of the Jews; who also himself waited for the kingdom of God.'),
(3, 42, 23, 51, '(he had not consented to their counsel and deed), a man of Arimathæa, a city of the Jews, who was looking for the kingdom of God:'),
(8, 42, 23, 51, '(he had not consented to their counsel and deed), a man of Arimathaea, a city of the Jews, who was looking for the kingdom of God:'),
(9, 42, 23, 51, 'who came from the Jewish town of Arimathaea and was awaiting the coming of the Kingdom of God. He had not concurred in the design or action of the Council,'),
(6, 42, 23, 51, '(this [man] had not assented to their counsel and deed), of Arimathaea, a city of the Jews, who also waited, [himself also,] for the kingdom of God'),
(14, 42, 23, 51, '—he was not consenting to their counsel and deed—from Arimathea, a city of the Jews, who also himself was expecting the reign of God,'),
(11, 42, 23, 51, '(The same was not set together in the counsel and deed of them;) from Arimathea, a city of the Jews: who also himself waited for the kingdom of God.'),
(13, 42, 23, 51, '(he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for the Kingdom of God:'),
(10, 42, 23, 51, '(he had not consented to their counsel and deed), from Arimathaea, a city of the Judeans, who was also waiting for the Kingdom of God:'),
(1, 42, 23, 51, 'who had not consented to their decision or action. He was from the Judean town of Arimathea and was waiting for the kingdom of God.'),
(5, 42, 23, 51, '(for he had not consented to their decision or their actions). He was from Arimathea, a city of Judea. And he was himself also anticipating the kingdom of God.'),
(7, 42, 23, 51, '(The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.'),
(4, 42, 23, 52, 'This man went to Pilate, and begged the body of Jesus.'),
(12, 42, 23, 52, 'This man went to Pilate, and begged the body of Jesus.'),
(3, 42, 23, 52, 'this man went to Pilate, and asked for the body of Jesus.'),
(8, 42, 23, 52, 'this man went to Pilate, and asked for the body of Jesus.'),
(9, 42, 23, 52, 'and now he went to Pilate and asked for the body of Jesus.'),
(6, 42, 23, 52, '—he having gone to Pilate begged the body of Jesus;'),
(14, 42, 23, 52, 'he, having gone near to Pilate, asked the body of Jesus,'),
(11, 42, 23, 52, 'The same having come to Pilate, asked the body of Jesus.'),
(13, 42, 23, 52, 'this man went to Pilate, and asked for Jesus’ body.'),
(10, 42, 23, 52, 'this man went to Pilate, and asked for the body of Jesus.'),
(1, 42, 23, 52, 'He went to Pilate to ask for the body of Jesus.'),
(5, 42, 23, 52, 'This man approached Pilate and petitioned for the body of Jesus.'),
(7, 42, 23, 52, 'This man went to Pilate, and begged the body of Jesus.'),
(4, 42, 23, 53, 'And he took it down, and wrapped it in linen, and laid it in a sepulcher that was hewn in stone, wherein never man before was laid.'),
(12, 42, 23, 53, 'And he took it down, and wrapped it in linen, and laid it in a sepulcher that was hewn in stone, in which man was never before laid.'),
(3, 42, 23, 53, 'And he took it down, and wrapped it in a linen cloth, and laid him in a tomb that was hewn in stone, where never man had yet lain.'),
(8, 42, 23, 53, 'And he took it down, and wrapped it in a linen cloth, and laid him in a tomb that was hewn in stone, where never man had yet lain.'),
(9, 42, 23, 53, 'Then, taking it down, he wrapped it in a linen sheet and laid it in a tomb in the rock, where no one else had yet been put.'),
(6, 42, 23, 53, 'and having taken it down, wrapped it in fine linen and placed him in a tomb hewn in the rock, where no one had ever been laid.'),
(14, 42, 23, 53, 'and having taken it down, he wrapped it in fine linen, and placed it in a tomb hewn out, where no one was yet laid.'),
(11, 42, 23, 53, 'And having taken it down, he wrapped it in fine linen, and put it in a tomb cut in stone, where none was ever laid.'),
(13, 42, 23, 53, 'He took it down, and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid.'),
(10, 42, 23, 53, 'He took it down, and wrapped it in a linen cloth, and placed him in a tomb that was cut in stone, where no one had ever been placed.'),
(1, 42, 23, 53, 'Then he took it down, wrapped it in a linen cloth, and placed it in a tomb cut into the rock, where no one had yet been laid.'),
(5, 42, 23, 53, 'And taking him down, he wrapped him in a fine linen cloth, and he placed him in a tomb hewn from rock, in which no one had ever been placed.'),
(7, 42, 23, 53, 'And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.'),
(4, 42, 23, 54, 'And that day was the preparation, and the sabbath drew on.'),
(12, 42, 23, 54, 'And that day was the preparation, and the sabbath drew on.'),
(3, 42, 23, 54, 'And it was the day of the Preparation, and the sabbath drew on.'),
(8, 42, 23, 54, 'And it was the day of the Preparation, and the sabbath drew on.'),
(9, 42, 23, 54, 'It was the Preparation Day, and the Sabbath was near at hand.'),
(6, 42, 23, 54, 'And it was preparation day, and [the] sabbath twilight was coming on.'),
(14, 42, 23, 54, 'And the day was a preparation, and sabbath was approaching,'),
(11, 42, 23, 54, 'And the day was the preparation, and the sabbath shone forth.'),
(13, 42, 23, 54, 'It was the day of the Preparation, and the Sabbath was drawing near.'),
(10, 42, 23, 54, 'It was the day of the Preparation, and the Sabbath was drawing near.'),
(1, 42, 23, 54, 'It was Preparation Day, and the Sabbath was beginning.'),
(5, 42, 23, 54, 'And it was the day of Preparation, and the Sabbath was drawing near.'),
(7, 42, 23, 54, 'And it was the day of the Parasceve, and the sabbath drew on.'),
(4, 42, 23, 55, 'And the women also, which came with him from Galilee, followed after, and beheld the sepulcher, and how his body was laid.'),
(12, 42, 23, 55, 'And the women also, who came with him from Galilee, followed after, and beheld the sepulcher, and how his body was laid.'),
(3, 42, 23, 55, 'And the women, who had come with him out of Galilee, followed after, and beheld the tomb, and how his body was laid.'),
(8, 42, 23, 55, 'And the women, which had come with him out of Galilee, followed after, and beheld the tomb, and how his body was laid.'),
(9, 42, 23, 55, 'The women—those who had come with Jesus from Galilee—followed close behind, and saw the tomb and how His body was placed.'),
(6, 42, 23, 55, 'And women, who had come along with him out of Galilee, having followed, saw the sepulchre and how his body was placed.'),
(14, 42, 23, 55, 'and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed,'),
(11, 42, 23, 55, 'And the women having followed, which had come to him out of Galilee, saw the tomb, and how his body was laid.'),
(13, 42, 23, 55, 'The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid.'),
(10, 42, 23, 55, 'The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was placed.'),
(1, 42, 23, 55, 'The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed.'),
(5, 42, 23, 55, 'Now the women who had come with him from Galilee, by following, saw the tomb and the manner in which his body was placed.'),
(7, 42, 23, 55, 'And the women that were come with him from Galilee, following after, saw the sepulchre, and how his body was laid.'),
(4, 42, 23, 56, 'And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.'),
(12, 42, 23, 56, 'And they returned, and prepared spices and ointments; and rested on the sabbath, according to the commandment.'),
(3, 42, 23, 56, 'And they returned, and prepared spices and ointments.And on the sabbath they rested according to the commandment.'),
(8, 42, 23, 56, 'And they returned, and prepared spices and ointments. And on the sabbath they rested according to the commandment.'),
(9, 42, 23, 56, 'Then they returned, and prepared spices and perfumes. On the Sabbath they rested in obedience to the Commandment.'),
(6, 42, 23, 56, 'And having returned they prepared aromatic spices and ointments, and remained quiet on the sabbath, according to the commandment.'),
(14, 42, 23, 56, 'and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command.'),
(11, 42, 23, 56, 'And having returned, they prepared spices and perfumed oils; and truly the sabbath were they at rest according to the command.'),
(13, 42, 23, 56, 'They returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment.'),
(10, 42, 23, 56, 'They returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment.'),
(1, 42, 23, 56, 'Then they returned to prepare spices and perfumes. And they rested on the Sabbath, according to the commandment.'),
(5, 42, 23, 56, 'And upon returning, they prepared aromatic spices and ointments. But on the Sabbath, indeed, they rested, according to the commandment.'),
(7, 42, 23, 56, 'And returning, they prepared spices and ointments; and on the sabbath day they rested, according to the commandment.'),
(4, 42, 24, 1, 'Now on the first day of the week, very early in the morning, they came to the sepulcher, bringing the spices which they had prepared, and certain others with them.'),
(12, 42, 24, 1, 'Now upon the first day of the week, very early in the morning, they came to the sepulcher, bringing the spices which they had prepared, and certain others with them.'),
(3, 42, 24, 1, 'But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.'),
(8, 42, 24, 1, 'But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.'),
(9, 42, 24, 1, 'And, on the first day of the week, at early dawn, they came to the tomb bringing the spices they had prepared.'),
(6, 42, 24, 1, 'But on the morrow of the sabbath, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.'),
(14, 42, 24, 1, 'And on the first of the sabbaths, at early dawn, they came to the tomb, bearing the spices they made ready, and certain others with them,'),
(11, 42, 24, 1, 'And in one of the sabbaths, in the depth of the dawn of day, they came to the tomb, bringing spices which they had prepared, and certain with them.'),
(13, 42, 24, 1, 'But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.'),
(10, 42, 24, 1, 'But on the first day of the week, at early dawn, they came to the tomb, bringing the spices which they had prepared.'),
(1, 42, 24, 1, 'On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared.'),
(5, 42, 24, 1, 'Then, on the first Sabbath, at very first light, they went to the tomb, carrying the aromatic spices that they had prepared.'),
(7, 42, 24, 1, 'AND on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.'),
(4, 42, 24, 2, 'And they found the stone rolled away from the sepulcher.'),
(12, 42, 24, 2, 'And they found the stone rolled away from the sepulcher.'),
(3, 42, 24, 2, 'And they found the stone rolled away from the tomb.'),
(8, 42, 24, 2, 'And they found the stone rolled away from the tomb.'),
(9, 42, 24, 2, 'But they found the stone rolled back from the tomb,'),
(6, 42, 24, 2, 'And they found the stone rolled away from the sepulchre.'),
(14, 42, 24, 2, 'and they found the stone having been rolled away from the tomb,'),
(11, 42, 24, 2, 'And they found the stone rolled away from the tomb.'),
(13, 42, 24, 2, 'They found the stone rolled away from the tomb.'),
(10, 42, 24, 2, 'They found the stone rolled away from the tomb.'),
(1, 42, 24, 2, 'They found the stone rolled away from the tomb,'),
(5, 42, 24, 2, 'And they found the stone rolled back from the tomb.'),
(7, 42, 24, 2, 'And they found the stone rolled back from the sepulchre.'),
(4, 42, 24, 3, 'And they entered in, and found not the body of the Lord Jesus.'),
(12, 42, 24, 3, 'And they entered in, and found not the body of the Lord Jesus.'),
(3, 42, 24, 3, 'And they entered in, and found not the body of the Lord Jesus.'),
(8, 42, 24, 3, 'And they entered in, and found not the body of the Lord Jesus.'),
(9, 42, 24, 3, 'and on entering they found that the body of the Lord Jesus was not there.'),
(6, 42, 24, 3, 'And when they had entered they found not the body of the Lord Jesus.'),
(14, 42, 24, 3, 'and having gone in, they found not the body of the Lord Jesus.'),
(11, 42, 24, 3, 'And coming in, they found not the body of the Lord Jesus.'),
(13, 42, 24, 3, 'They entered in, and didn’t find the Lord Jesus’ body.'),
(10, 42, 24, 3, 'They entered in, and did not find the body of the Lord Jesus.'),
(1, 42, 24, 3, 'but when they entered, they did not find the body of the Lord Jesus.'),
(5, 42, 24, 3, 'And upon entering, they did not find the body of the Lord Jesus.'),
(7, 42, 24, 3, 'And going in, they found not the body of the Lord Jesus.'),
(4, 42, 24, 4, 'And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:'),
(12, 42, 24, 4, 'And it came to pass, as they were much perplexed at this, behold, two men stood by them in shining garments.'),
(3, 42, 24, 4, 'And it came to pass, while they were perplexed thereabout, behold, two men stood by them in dazzling apparel:'),
(8, 42, 24, 4, 'And it came to pass, while they were perplexed thereabout, behold, two men stood by them in dazzling apparel:'),
(9, 42, 24, 4, 'At this they were in great perplexity, when suddenly there stood by them two men whose raiment flashed like lightning.'),
(6, 42, 24, 4, 'And it came to pass as they were in perplexity about it, that behold, two men suddenly stood by them in shining raiment.'),
(14, 42, 24, 4, 'And it came to pass, while they are perplexed about this, that lo, two men stood by them in glittering apparel,'),
(11, 42, 24, 4, 'And it was in their being perplexed for this, and, behold, two men stood by them in shining garments:'),
(13, 42, 24, 4, 'It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.'),
(10, 42, 24, 4, 'It happened, while they were greatly perplexed about this, look, two men stood by them in dazzling clothing.'),
(1, 42, 24, 4, 'While they were puzzling over this, suddenly two men in radiant apparel stood beside them.'),
(5, 42, 24, 4, 'And it happened that, while their minds were still confused about this, behold, two men stood beside them, in shining apparel.'),
(7, 42, 24, 4, 'And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel.'),
(4, 42, 24, 5, 'And as they were afraid, and bowed down their faces to the earth, they said to them, Why seek you the living among the dead?'),
(12, 42, 24, 5, 'And as they were afraid, and bowed down their faces to the earth, they said to them, Why seek ye the living among the dead?'),
(3, 42, 24, 5, 'and as they were affrighted and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?'),
(8, 42, 24, 5, 'and as they were affrighted, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?'),
(9, 42, 24, 5, 'The women were terrified; but, as they stood with their faces bowed to the ground, the men said to them, “Why do you search among the dead for Him who is living?'),
(6, 42, 24, 5, 'And as they were filled with fear and bowed their faces to the ground, they said to them, Why seek ye the living one among the dead?'),
(14, 42, 24, 5, 'and on their having become afraid, and having inclined the face to the earth, they said to them, ‘Why do ye seek the living with the dead?'),
(11, 42, 24, 5, 'And they having, been afraid, and bending the face to the earth, they said to them, Why seek ye the living with the dead.'),
(13, 42, 24, 5, 'Becoming terrified, they bowed their faces down to the earth. They said to them, “Why do you seek the living among the dead?'),
(10, 42, 24, 5, 'Becoming terrified, they bowed their faces down to the earth. They said to them, “Why do you seek the living among the dead?'),
(1, 42, 24, 5, 'As the women bowed their faces to the ground in terror, the two men asked them, “Why do you look for the living among the dead?'),
(5, 42, 24, 5, 'Then, since they were afraid and were turning their faces toward the ground, these two said to them: “Why do you seek the living with the dead?'),
(7, 42, 24, 5, 'And as they were afraid, and bowed down their countenance towards the ground, they said unto them: Why seek you the living with the dead?'),
(4, 42, 24, 6, 'He is not here, but is risen: remember how he spoke to you when he was yet in Galilee,'),
(12, 42, 24, 6, 'He is not here, but is risen. Remember how he spoke to you when he was yet in Galilee,'),
(3, 42, 24, 6, 'He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,'),
(8, 42, 24, 6, 'He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,'),
(9, 42, 24, 6, 'He is not here. He has come back to life. Remember how He spoke to you while He was still in Galilee,'),
(6, 42, 24, 6, 'He is not here, but is risen: remember how he spoke to you, being yet in Galilee,'),
(14, 42, 24, 6, 'he is not here, but was raised; remember how he spake to you, being yet in Galilee,'),
(11, 42, 24, 6, 'He is not here, but has risen: remember how he spake to you being yet in Galilee,'),
(13, 42, 24, 6, 'He isn’t here, but is risen. Remember what he told you when he was still in Galilee,'),
(10, 42, 24, 6, 'He is not here, but is risen. Remember what he told you when he was still in Galilee,'),
(1, 42, 24, 6, 'He is not here; He has risen! Remember how He told you while He was still in Galilee:'),
(5, 42, 24, 6, 'He is not here, for he has risen. Recall how he spoke to you, when he was still in Galilee,'),
(7, 42, 24, 6, 'He is not here, but is risen. Remember how he spoke unto you, when he was in Galilee,'),
(4, 42, 24, 7, 'Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.'),
(12, 42, 24, 7, 'Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.'),
(3, 42, 24, 7, 'saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.'),
(8, 42, 24, 7, 'saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.'),
(9, 42, 24, 7, 'when He told you that the Son of Man must be betrayed into the hands of sinful men, and be crucified, and on the third day rise again.”'),
(6, 42, 24, 7, 'saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day.'),
(14, 42, 24, 7, 'saying—It behoveth the Son of Man to be delivered up to the hands of sinful men, and to be crucified, and the third day to rise again.’'),
(11, 42, 24, 7, 'Saying, That the Son of man must be delivered into the hands of sinful men, and be crucified, and be raised up the third day.'),
(13, 42, 24, 7, 'saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?”'),
(10, 42, 24, 7, 'saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?”'),
(1, 42, 24, 7, '‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.’”'),
(5, 42, 24, 7, 'saying: ‘For the Son of man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.’ ”'),
(7, 42, 24, 7, 'Saying: The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.'),
(4, 42, 24, 8, 'And they remembered his words,'),
(12, 42, 24, 8, 'And they remembered his words,'),
(3, 42, 24, 8, 'And they remembered his words,'),
(8, 42, 24, 8, 'And they remembered his words,'),
(9, 42, 24, 8, 'Then they remembered His words,'),
(6, 42, 24, 8, 'And they remembered his words;'),
(14, 42, 24, 8, 'And they remembered his sayings,'),
(11, 42, 24, 8, 'And they remembered his words,'),
(13, 42, 24, 8, 'They remembered his words,'),
(10, 42, 24, 8, 'Then they remembered his words.'),
(1, 42, 24, 8, 'Then they remembered His words.'),
(5, 42, 24, 8, 'And they called to mind his words.'),
(7, 42, 24, 8, 'And they remembered his words.'),
(4, 42, 24, 9, 'And returned from the sepulcher, and told all these things to the eleven, and to all the rest.'),
(12, 42, 24, 9, 'And returned from the sepulcher, and told all these things to the eleven, and to all the rest.'),
(3, 42, 24, 9, 'and returned from the tomb, and told all these things to the eleven, and to all the rest.'),
(8, 42, 24, 9, 'and returned from the tomb, and told all these things to the eleven, and to all the rest.'),
(9, 42, 24, 9, 'and returning from the tomb they reported all this to the Eleven and to all the rest.'),
(6, 42, 24, 9, 'and, returning from the sepulchre, related all these things to the eleven and to all the rest.'),
(14, 42, 24, 9, 'and having turned back from the tomb told all these things to the eleven, and to all the rest.'),
(11, 42, 24, 9, 'And having returned from the tomb, they announced these things to the eleven, and to all the rest.'),
(13, 42, 24, 9, 'returned from the tomb, and told all these things to the eleven, and to all the rest.'),
(10, 42, 24, 9, 'And returning from the tomb, they told all these things to the eleven and to all the rest.'),
(1, 42, 24, 9, 'And when they returned from the tomb, they reported all these things to the Eleven and to all the others.'),
(5, 42, 24, 9, 'And returning from the tomb, they reported all these things to the eleven, and to all the others.'),
(7, 42, 24, 9, 'And going back from the sepulchre, they told all these things to the eleven, and to all the rest.'),
(4, 42, 24, 10, 'It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things to the apostles.'),
(12, 42, 24, 10, 'It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, who told these things to the apostles.'),
(3, 42, 24, 10, 'Now they were Mary Magdalene, and Joanna, and Mary the mother of James: and the other women with them told these things unto the apostles.'),
(8, 42, 24, 10, 'Now they were Mary Magdalene, and Joanna, and Mary the mother of James: and the other women with them told these things unto the apostles.'),
(9, 42, 24, 10, 'The women were Mary of Magdala, Joanna, and Mary the mother of James; and they and the rest of the women related all this to the Apostles.'),
(6, 42, 24, 10, 'Now it was Mary of Magdala, and Johanna, and Mary the [mother] of James, and the others with them, who told these things to the apostles.'),
(14, 42, 24, 10, 'And it was the Magdalene Mary, and Joanna, and Mary of James, and the other women with them, who told unto the apostles these things,'),
(11, 42, 24, 10, 'And they were Mary Magdalene, and Joanna, and Mary of James, and the rest with them, who said these things to the sent.'),
(13, 42, 24, 10, 'Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.'),
(10, 42, 24, 10, 'Now they were Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles.'),
(1, 42, 24, 10, 'It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles.'),
(5, 42, 24, 10, 'Now it was Mary Magdalene, and Joanna, and Mary of James, and the other women who were with them, who told these things to the Apostles.'),
(7, 42, 24, 10, 'And it was Mary Magdalen, and Joanna, and Mary of James, and the other women that were with them, who told these things to the apostles.'),
(4, 42, 24, 11, 'And their words seemed to them as idle tales, and they believed them not.'),
(12, 42, 24, 11, 'And their words seemed to them as idle tales, and they believed them not.'),
(3, 42, 24, 11, 'And these words appeared in their sight as idle talk; and they disbelieved them.'),
(8, 42, 24, 11, 'And these words appeared in their sight as idle talk; and they disbelieved them.'),
(9, 42, 24, 11, 'But the whole story seemed to them an idle tale; they could not believe the women.'),
(6, 42, 24, 11, 'And their words appeared in their eyes as an idle tale, and they disbelieved them.'),
(14, 42, 24, 11, 'and their sayings appeared before them as idle talk, and they were not believing them.'),
(11, 42, 24, 11, 'And their words appeared before them as idle talk, and they believed them not.'),
(13, 42, 24, 11, 'These words seemed to them to be nonsense, and they didn’t believe them.'),
(10, 42, 24, 11, 'These words seemed to them to be nonsense, and they did not believe them.'),
(1, 42, 24, 11, 'But their words seemed like nonsense to them, and they did not believe the women.'),
(5, 42, 24, 11, 'But these words seemed to them a delusion. And so they did not believe them.'),
(7, 42, 24, 11, 'And these words seemed to them as idle tales; and they did not believe them.'),
(4, 42, 24, 12, 'Then arose Peter, and ran to the sepulcher; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.'),
(12, 42, 24, 12, 'Then Peter arose, and ran to the sepulcher, and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which had come to pass.'),
(3, 42, 24, 12, 'But Peter arose, and ran unto the tomb; and stooping and looking in, he seeth the linen cloths by themselves; and he departed to his home, wondering at that which was come to pass.'),
(8, 42, 24, 12, 'But Peter arose, and ran unto the tomb; and stooping and looking in, he seeth the linen cloths by themselves; and he departed to his home, wondering at that which was come to pass.'),
(9, 42, 24, 12, 'Peter, however, rose and ran to the tomb. Stooping and looking in, he saw nothing but the linen cloths: so he went away to his own home, wondering at what had happened.'),
(6, 42, 24, 12, 'But Peter, rising up, ran to the sepulchre, and stooping down he sees the linen clothes lying there alone, and went away home, wondering at what had happened.'),
(14, 42, 24, 12, 'And Peter having risen, did run to the tomb, and having stooped down he seeth the linen clothes lying alone, and he went away to his own home, wondering at that which was come to pass.'),
(11, 42, 24, 12, 'And Peter having risen, ran to the tomb; and having stooped, saw the linen bandages lying alone, and he departed, wondering in himself at what was done.'),
(13, 42, 24, 12, 'But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.'),
(10, 42, 24, 12, 'But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen by themselves, and he departed to his home, wondering what had happened.'),
(1, 42, 24, 12, 'Peter, however, got up and ran to the tomb. And after bending down and seeing only the linen cloths, he went away, wondering to himself what had happened.'),
(5, 42, 24, 12, 'But Peter, rising up, ran to the tomb. And stooping down, he saw the linen cloths positioned alone, and he went away wondering to himself about what had happened.'),
(7, 42, 24, 12, 'But Peter rising up, ran to the sepulchre, and stooping down, he saw the linen cloths laid by themselves; and went away wondering in himself at that which was come to pass.'),
(4, 42, 24, 13, 'And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about three score furlongs.'),
(12, 42, 24, 13, 'And behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about sixty furlongs.'),
(3, 42, 24, 13, 'And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem.'),
(8, 42, 24, 13, 'And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem.'),
(9, 42, 24, 13, 'On that same day two of the disciples were walking to Emmaus, a village seven or eight miles from Jerusalem,'),
(6, 42, 24, 13, 'And behold, two of them were going on the same day to a village distant sixty stadia from Jerusalem, called Emmaus;'),
(14, 42, 24, 13, 'And, lo, two of them were going on during that day to a village, distant sixty furlongs from Jerusalem, the name of which is Emmaus,'),
(11, 42, 24, 13, 'And, behold, two of them were going in the same day to a town being about sixty stadia from Jerusalem, the name of which Emmaus.'),
(13, 42, 24, 13, 'Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.'),
(10, 42, 24, 13, 'And look, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem.'),
(1, 42, 24, 13, 'That same day two of them were going to a village called Emmaus, about seven miles from Jerusalem.'),
(5, 42, 24, 13, 'And behold, two of them went out, on the same day, to a town named Emmaus, which was the distance of sixty stadia from Jerusalem.'),
(7, 42, 24, 13, 'And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 42, 24, 14, 'And they talked together of all these things which had happened.'),
(12, 42, 24, 14, 'And they talked together of all these things which had happened.'),
(3, 42, 24, 14, 'And they communed with each other of all these things which had happened.'),
(8, 42, 24, 14, 'And they communed with each other of all these things which had happened.'),
(9, 42, 24, 14, 'and were conversing about all these recent events;'),
(6, 42, 24, 14, 'and they conversed with one another about all these things which had taken place.'),
(14, 42, 24, 14, 'and they were conversing with one another about all these things that have happened.'),
(11, 42, 24, 14, 'And they were conversing with one another concerning all things having happened.'),
(13, 42, 24, 14, 'They talked with each other about all of these things which had happened.'),
(10, 42, 24, 14, 'They talked with each other about all of these things which had happened.'),
(1, 42, 24, 14, 'They were talking with each other about everything that had happened.'),
(5, 42, 24, 14, 'And they spoke to one another about all of these things that had occurred.'),
(7, 42, 24, 14, 'And they talked together of all these things which had happened.'),
(4, 42, 24, 15, 'And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.'),
(12, 42, 24, 15, 'And it came to pass, that, while they communed together, and reasoned, Jesus himself drew near, and went with them.'),
(3, 42, 24, 15, 'And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them.'),
(8, 42, 24, 15, 'And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them.'),
(9, 42, 24, 15, 'and, in the midst of their conversation and discussion, Jesus Himself came and joined them,'),
(6, 42, 24, 15, 'And it came to pass as they conversed and reasoned, that Jesus himself drawing nigh, went with them;'),
(14, 42, 24, 15, 'And it came to pass in their conversing and reasoning together, that Jesus himself, having come nigh, was going on with them,'),
(11, 42, 24, 15, 'And it was in their conversing and seeking out together, and Jesus himself, having drawn near, went with them.'),
(13, 42, 24, 15, 'It happened, while they talked and questioned together, that Jesus himself came near, and went with them.'),
(10, 42, 24, 15, 'It happened, while they talked and questioned together, that Jesus himself came near, and went with them.'),
(1, 42, 24, 15, 'And as they talked and deliberated, Jesus Himself came up and walked along with them.'),
(5, 42, 24, 15, 'And it happened that, while they were speculating and questioning within themselves, Jesus himself, drawing near, traveled with them.'),
(7, 42, 24, 15, 'And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.'),
(4, 42, 24, 16, 'But their eyes were held that they should not know him.'),
(12, 42, 24, 16, 'But their eyes were held, that they should not know him.'),
(3, 42, 24, 16, 'But their eyes were holden that they should not know him.'),
(8, 42, 24, 16, 'But their eyes were holden that they should not know him.'),
(9, 42, 24, 16, 'though they were prevented from recognizing Him.'),
(6, 42, 24, 16, 'but their eyes were holden so as not to know him.'),
(14, 42, 24, 16, 'and their eyes were holden so as not to know him,'),
(11, 42, 24, 16, 'And their eyes were holden not to know him.'),
(13, 42, 24, 16, 'But their eyes were kept from recognizing him.'),
(10, 42, 24, 16, 'But their eyes were kept from recognizing him.'),
(1, 42, 24, 16, 'But their eyes were kept from recognizing Him.'),
(5, 42, 24, 16, 'But their eyes were restrained, so that they would not recognize him.'),
(7, 42, 24, 16, 'But their eyes were held, that they should not know him.'),
(4, 42, 24, 17, 'And he said to them, What manner of communications are these that you have one to another, as you walk, and are sad?'),
(12, 42, 24, 17, 'And he said to them, What manner of communications are these that ye have one to another, as ye walk, and are sad?'),
(3, 42, 24, 17, 'And he said unto them, What communications are these that ye have one with another, as ye walk? And they stood still, looking sad.'),
(8, 42, 24, 17, 'And he said unto them, What communications are these that ye have one with another, as ye walk? And they stood still, looking sad.'),
(9, 42, 24, 17, '“What is the subject,” He asked them, “on which you are talking so earnestly, as you walk?” And they stood still, looking full of sorrow.'),
(6, 42, 24, 17, 'And he said to them, What discourses are these which pass between you as ye walk, and are downcast?'),
(14, 42, 24, 17, 'and he said unto them, ‘What are these words that ye exchange with one another, walking, and ye are sad?’'),
(11, 42, 24, 17, 'And he said to them, What words these which, walking about, ye discuss with one another, and are of gloomy aspect?'),
(13, 42, 24, 17, 'He said to them, “What are you talking about as you walk, and are sad?”'),
(10, 42, 24, 17, 'And he said to them, “What are these words that you are exchanging with each other as you walk?” And they stood still, looking sad.'),
(1, 42, 24, 17, 'He asked them, “What are you discussing so intently as you walk along?” They stood still, with sadness on their faces.'),
(5, 42, 24, 17, 'And he said to them, “What are these words, which you are discussing with one another, as you walk and are sad?”'),
(7, 42, 24, 17, 'And he said to them: What are these discourses that you hold one with another as you walk, and are sad?'),
(4, 42, 24, 18, 'And the one of them, whose name was Cleopas, answering said to him, Are you only a stranger in Jerusalem, and have not known the things which are come to pass there in these days?'),
(12, 42, 24, 18, 'And one of them, whose name was Cleopas, answering, said to him, Art thou only a stranger in Jerusalem, and hast not known the things which have come to pass there in these days?'),
(3, 42, 24, 18, 'And one of them, named Cleopas, answering said unto him, Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days?'),
(8, 42, 24, 18, 'And one of them, named Cleopas, answering said unto him, Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days?'),
(9, 42, 24, 18, 'Then one of them, named Cleopas, answered, “Are you a stranger lodging alone in Jerusalem, that you have known nothing of the things that have lately happened in the city?”'),
(6, 42, 24, 18, 'And one [of them], named Cleopas, answering said to him, Thou sojournest alone in Jerusalem, and dost not know what has taken place in it in these days?'),
(14, 42, 24, 18, 'And the one, whose name was Cleopas, answering, said unto him, ‘Art thou alone such a stranger in Jerusalem, that thou hast not known the things that came to pass in it in these days?’'),
(11, 42, 24, 18, 'And one having answered, to whom the name Cleopas, said to him, Sojournest thou alone in Jerusalem, and knowest not the things done in it in these days?'),
(13, 42, 24, 18, 'One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”'),
(10, 42, 24, 18, 'One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things which have happened there in these days?”'),
(1, 42, 24, 18, 'One of them, named Cleopas, asked Him, “Are You the only visitor to Jerusalem who does not know the things that have happened there in recent days?”'),
(5, 42, 24, 18, 'And one of them, whose name was Cleopas, responded by saying to him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”'),
(7, 42, 24, 18, 'And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days?'),
(4, 42, 24, 19, 'And he said to them, What things? And they said to him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:'),
(12, 42, 24, 19, 'And he said to them, What things? And they said to him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God, and all the people:'),
(3, 42, 24, 19, 'And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people:'),
(8, 42, 24, 19, 'And he said unto them, What things? And they said unto him, The things concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:'),
(9, 42, 24, 19, '“What things?” He asked. “The things about Jesus the Nazarene,” they said, “who was a Prophet powerful in work and word before God and all the people;'),
(6, 42, 24, 19, 'And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people;'),
(14, 42, 24, 19, 'And he said to them, ‘What things?’ And they said to him, ‘The things about Jesus of Nazareth, who became a man—a prophet—powerful in deed and word, before God and all the people,'),
(11, 42, 24, 19, 'And Jesus said to them, What things? And they said to him, The things concerning Jesus the Nazarite, who was a man, a prophet, powerful in work and words before God and all the people:'),
(13, 42, 24, 19, 'He said to them, “What things?” They said to him, “The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;'),
(10, 42, 24, 19, 'He said to them, “What things?” They said to him, “The things concerning Jesus, the Nazarene, a man who was a prophet mighty in deed and word before God and all the people;'),
(1, 42, 24, 19, '“What things?” He asked. “The events involving Jesus of Nazareth,” they answered. “This man was a prophet, powerful in speech and action before God and all the people.'),
(5, 42, 24, 19, 'And he said to them, “What things?” And they said, “About Jesus of Nazareth, who was a noble prophet, powerful in works and in words, before God and all the people.'),
(7, 42, 24, 19, 'To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;'),
(4, 42, 24, 20, 'And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.'),
(12, 42, 24, 20, 'And how the chief priests and our rulers delivered him to be condemned to death, and crucified him.'),
(3, 42, 24, 20, 'and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.'),
(8, 42, 24, 20, 'and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.'),
(9, 42, 24, 20, 'and how our High Priests and Rulers delivered Him up to be sentenced to death, and crucified Him.'),
(6, 42, 24, 20, 'and how the chief priests and our rulers delivered him up to [the] judgment of death and crucified him.'),
(14, 42, 24, 20, 'how also the chief priests and our rulers did deliver him up to a judgment of death, and crucified him;'),
(11, 42, 24, 20, 'And how the chief priests and our rulers delivered him to the judgment of death, and crucified him.'),
(13, 42, 24, 20, 'and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.'),
(10, 42, 24, 20, 'and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.'),
(1, 42, 24, 20, 'Our chief priests and rulers delivered Him up to the sentence of death, and they crucified Him.'),
(5, 42, 24, 20, 'And how our high priests and leaders handed him over to be condemned to death. And they crucified him.'),
(7, 42, 24, 20, 'And how our chief priests and princes delivered him to be condemned to death, and crucified him.'),
(4, 42, 24, 21, 'But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.'),
(12, 42, 24, 21, 'But we trusted that it had been he who would have redeemed Israel: and besides all this, to-day is the third day since these things were done.'),
(3, 42, 24, 21, 'But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass.'),
(8, 42, 24, 21, 'But we hoped that it was he which should redeem Israel. Yea and beside all this, it is now the third day since these things came to pass.'),
(9, 42, 24, 21, 'But we were hoping that it was He who was about to ransom Israel. Yes, and moreover it was the day before yesterday that these things happened.'),
(6, 42, 24, 21, 'But we had hoped that he was [the one] who is about to redeem Israel. But then, besides all these things, it is now, to-day, the third day since these things took place.'),
(14, 42, 24, 21, 'and we were hoping that he it is who is about to redeem Israel, and also with all these things, this third day is passing to-day, since these things happened.'),
(11, 42, 24, 21, 'And we hoped that this is he about to redeem Israel: but also with all these things, to day it brings the third day from which these things were.'),
(13, 42, 24, 21, 'But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.'),
(10, 42, 24, 21, 'But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.'),
(1, 42, 24, 21, 'But we were hoping He was the One who would redeem Israel. And besides all this, it is the third day since these things took place.'),
(5, 42, 24, 21, 'But we were hoping that he would be the Redeemer of Israel. And now, on top of all this, today is the third day since these things have happened.'),
(7, 42, 24, 21, 'But we hoped, that it was he that should have redeemed Israel: and now besides all this, to day is the third day since these things were done.'),
(4, 42, 24, 22, 'Yes, and certain women also of our company made us astonished, which were early at the sepulcher;'),
(12, 42, 24, 22, 'Yes, and certain women also of our company made us astonished, who were early at the sepulcher.'),
(3, 42, 24, 22, 'Moreover certain women of our company amazed us, having been early at the tomb;'),
(8, 42, 24, 22, 'Moreover certain women of our company amazed us, having been early at the tomb;'),
(9, 42, 24, 22, 'And, besides, some of the women of our company have amazed us. They went to the tomb at daybreak,'),
(6, 42, 24, 22, 'And withal, certain women from amongst us astonished us, having been very early at the sepulchre,'),
(14, 42, 24, 22, '‘And certain women of ours also astonished us, coming early to the tomb,'),
(11, 42, 24, 22, 'And also certain women of ours moved us out of place, having been early at the tomb;'),
(13, 42, 24, 22, 'Also, certain women of our company amazed us, having arrived early at the tomb;'),
(10, 42, 24, 22, 'Also, certain women of our company amazed us, having arrived early at the tomb;'),
(1, 42, 24, 22, 'Furthermore, some of our women astounded us. They were at the tomb early this morning,'),
(5, 42, 24, 22, 'Then, too, certain women from among us terrified us. For before daytime, they were at the tomb,'),
(7, 42, 24, 22, 'Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre,'),
(4, 42, 24, 23, 'And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.'),
(12, 42, 24, 23, 'And when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive.'),
(3, 42, 24, 23, 'and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive.'),
(8, 42, 24, 23, 'and when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.'),
(9, 42, 24, 23, 'and, finding that His body was not there, they came and declared to us that they had also seen a vision of angels who said that He was alive.'),
(6, 42, 24, 23, 'and, not having found his body, came, saying that they also had seen a vision of angels, who say that he is living.'),
(14, 42, 24, 23, 'and not having found his body, they came, saying also to have seen an apparition of messengers, who say he is alive,'),
(11, 42, 24, 23, 'And not finding his body, they came, saying also to have seen a vision of messengers, who say he is living.'),
(13, 42, 24, 23, 'and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive.'),
(10, 42, 24, 23, 'and when they did not find his body, they came saying that they had also seen a vision of angels, who said that he was alive.'),
(1, 42, 24, 23, 'but they did not find His body. They came and told us they had seen a vision of angels, who said that Jesus was alive.'),
(5, 42, 24, 23, 'and, having not found his body, they returned, saying that they had even seen a vision of Angels, who said that he is alive.'),
(7, 42, 24, 23, 'And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.'),
(4, 42, 24, 24, 'And certain of them which were with us went to the sepulcher, and found it even so as the women had said: but him they saw not.'),
(12, 42, 24, 24, 'And certain of them who were with us, went to the sepulcher, and found it even so as the women had said: but him they saw not.'),
(3, 42, 24, 24, 'And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not.'),
(8, 42, 24, 24, 'And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not.'),
(9, 42, 24, 24, 'Thereupon some of our party went to the tomb and found things just as the women had said; but Jesus Himself they did not see.”'),
(6, 42, 24, 24, 'And some of those with us went to the sepulchre, and found it so, as the women also had said, but him they saw not.'),
(14, 42, 24, 24, 'and certain of those with us went away unto the tomb, and found as even the women said, and him they saw not.’'),
(11, 42, 24, 24, 'And certain of them with us departed to the tomb, and found so as the women said: and him they saw not.'),
(13, 42, 24, 24, 'Some of us went to the tomb, and found it just like the women had said, but they didn’t see him.”'),
(10, 42, 24, 24, 'Some of us went to the tomb, and found it just like the women had said, but they did not see him.”'),
(1, 42, 24, 24, 'Then some of our companions went to the tomb and found it just as the women had described. But Him they did not see.”'),
(5, 42, 24, 24, 'And some of us went out to the tomb. And they found it just as the women had said. But truly, they did not find him.”'),
(7, 42, 24, 24, 'And some of our people went to the sepulchre, and found it so as the women had said, but him they found not.'),
(4, 42, 24, 25, 'Then he said to them, O fools, and slow of heart to believe all that the prophets have spoken:'),
(12, 42, 24, 25, 'Then he said to them, O fools, and slow of heart to believe all that the prophets have spoken!'),
(3, 42, 24, 25, 'And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken!'),
(8, 42, 24, 25, 'And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken!'),
(9, 42, 24, 25, '“O dull-witted men,” He replied, “with minds so slow to believe all that the Prophets have spoken!'),
(6, 42, 24, 25, 'And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken!'),
(14, 42, 24, 25, 'And he said unto them, ‘O inconsiderate and slow in heart, to believe on all that the prophets spake!'),
(11, 42, 24, 25, 'And he said to them, O ye unwise, and slow in heart to believe in all things which the prophets spake:'),
(13, 42, 24, 25, 'He said to them, “Foolish men, and slow of heart to believe in all that the prophets have spoken!'),
(10, 42, 24, 25, 'Then he said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken.'),
(1, 42, 24, 25, 'Then Jesus said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken!'),
(5, 42, 24, 25, 'And he said to them: “How foolish and reluctant in heart you are, to believe everything that has been spoken by the Prophets!'),
(7, 42, 24, 25, 'Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.'),
(4, 42, 24, 26, 'Ought not Christ to have suffered these things, and to enter into his glory?'),
(12, 42, 24, 26, 'Ought not Christ to suffer these things, and to enter into his glory?'),
(3, 42, 24, 26, 'Behooved it not the Christ to suffer these things, and to enter into his glory?'),
(8, 42, 24, 26, 'Behoved it not the Christ to suffer these things, and to enter into his glory?'),
(9, 42, 24, 26, 'Was there not a necessity for the Christ thus to suffer, and then enter into His glory?”'),
(6, 42, 24, 26, 'Ought not the Christ to have suffered these things and to enter into his glory?'),
(14, 42, 24, 26, 'Was it not behoving the Christ these things to suffer, and to enter into his glory?’'),
(11, 42, 24, 26, 'Must not Christ suffer these things, and enter into his glory?'),
(13, 42, 24, 26, 'Didn’t the Christ have to suffer these things and to enter into his glory?”'),
(10, 42, 24, 26, 'Did not the Christ have to suffer these things and to enter into his glory?”'),
(1, 42, 24, 26, 'Was it not necessary for the Christ to suffer these things and then to enter His glory?”'),
(5, 42, 24, 26, 'Was not the Christ required to suffer these things, and so enter into his glory?”'),
(7, 42, 24, 26, 'Ought not Christ to have suffered these things, and so to enter into his glory?'),
(4, 42, 24, 27, 'And beginning at Moses and all the prophets, he expounded to them in all the scriptures the things concerning himself.'),
(12, 42, 24, 27, 'And beginning at Moses, and all the prophets, he expounded to them in all the scriptures the things concerning himself.'),
(3, 42, 24, 27, 'And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.'),
(8, 42, 24, 27, 'And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.'),
(9, 42, 24, 27, 'And, beginning with Moses and all the Prophets, He explained to them the passages in Scripture which refer to Himself.'),
(6, 42, 24, 27, 'And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.'),
(14, 42, 24, 27, 'and having begun from Moses, and from all the prophets, he was expounding to them in all the Writings the things about himself.'),
(11, 42, 24, 27, 'And having begun from Moses and from all the prophets, he explained clearly to them in all the writings concerning himself.'),
(13, 42, 24, 27, 'Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.'),
(10, 42, 24, 27, 'Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.'),
(1, 42, 24, 27, 'And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself.'),
(5, 42, 24, 27, 'And beginning from Moses and all the Prophets, he interpreted for them, in all the Scriptures, the things that were about him.'),
(7, 42, 24, 27, 'And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him.'),
(4, 42, 24, 28, 'And they drew near to the village, where they went: and he made as though he would have gone further.'),
(12, 42, 24, 28, 'And they drew nigh to the village whither they were going: and he made as though he would go further.'),
(3, 42, 24, 28, 'And they drew nigh unto the village, whither they were going: and he made as though he would go further.'),
(8, 42, 24, 28, 'And they drew nigh unto the village, whither they were going: and he made as though he would go further.'),
(9, 42, 24, 28, 'When they had come near the village to which they were going, He appeared to be going further.'),
(6, 42, 24, 28, 'And they drew near to the village where they were going, and he made as though he would go farther.'),
(14, 42, 24, 28, 'And they came nigh to the village whither they were going, and he made an appearance of going on further,'),
(11, 42, 24, 28, 'And they drew near to the town where they were going: and he laid claim to go still further.'),
(13, 42, 24, 28, 'They drew near to the village, where they were going, and he acted like he would go further.'),
(10, 42, 24, 28, 'They drew near to the village, where they were going, and he acted like he would go further.'),
(1, 42, 24, 28, 'As they approached the village where they were headed, He seemed to be going farther.'),
(5, 42, 24, 28, 'And they drew near to the town where they were going. And he conducted himself so as to go on further.'),
(7, 42, 24, 28, 'And they drew night to the town, whither they were going: and he made as though he would go farther.'),
(4, 42, 24, 29, 'But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.'),
(12, 42, 24, 29, 'But they constrained him, saying, Abide with us: for it is towards evening, and the day is far spent. And he went in to tarry with them.'),
(3, 42, 24, 29, 'And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them.'),
(8, 42, 24, 29, 'And they constrained him, saying, Abide with us: for it is toward evening, and the day is now far spent. And he went in to abide with them.'),
(9, 42, 24, 29, 'But they pressed Him to remain with them. “Because,” said they, “it is getting towards evening, and the day is nearly over.” So He went in to stay with them.'),
(6, 42, 24, 29, 'And they constrained him, saying, Stay with us, for it is toward evening and the day is declining. And he entered in to stay with them.'),
(14, 42, 24, 29, 'and they constrained him, saying, ‘Remain with us, for it is toward evening,’ and the day did decline, and he went in to remain with them.'),
(11, 42, 24, 29, 'And they constrained him, saying, Remain with us: for it is near eve, and the day has declined. And he went in to remain with them.'),
(13, 42, 24, 29, 'They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them.'),
(10, 42, 24, 29, 'They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them.'),
(1, 42, 24, 29, 'But they pleaded with Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them.'),
(5, 42, 24, 29, 'But they were insistent with him, saying, “Remain with us, because it is toward evening and now daylight is declining.” And so he entered with them.'),
(7, 42, 24, 29, 'But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.'),
(4, 42, 24, 30, 'And it came to pass, as he sat at meat with them, he took bread, and blessed it, and broke, and gave to them.'),
(12, 42, 24, 30, 'And it came to pass, as he sat at table with them, he took bread, and blessed it, and broke, and gave to them.'),
(3, 42, 24, 30, 'And it came to pass, when he had sat down with them to meat, he took the bread and blessed; and breaking it he gave to them.'),
(8, 42, 24, 30, 'And it came to pass, when he had sat down with them to meat, he took the bread, and blessed it, and brake, and gave to them.'),
(9, 42, 24, 30, 'But as soon as He had sat down with them, and had taken the bread and had blessed and broken it, and was handing it to them,'),
(6, 42, 24, 30, 'And it came to pass as he was at table with them, having taken the bread, he blessed, and having broken it, gave it to them.'),
(14, 42, 24, 30, 'And it came to pass, in his reclining (at meat) with them, having taken the bread, he blessed, and having broken, he was giving to them,'),
(11, 42, 24, 30, 'And it was in his reclining at table with them, having taken bread, he praised, and having broken, bestowed upon them.'),
(13, 42, 24, 30, 'It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them.'),
(10, 42, 24, 30, 'It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them.'),
(1, 42, 24, 30, 'While He was reclining at the table with them, He took bread, spoke a blessing and broke it, and gave it to them.'),
(5, 42, 24, 30, 'And it happened that, while he was at table with them, he took bread, and he blessed and broke it, and he extended it to them.'),
(7, 42, 24, 30, 'And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.'),
(4, 42, 24, 31, 'And their eyes were opened, and they knew him; and he vanished out of their sight.'),
(12, 42, 24, 31, 'And their eyes were opened, and they knew him: and he vanished out of their sight.'),
(3, 42, 24, 31, 'And their eyes were opened, and they knew him; and he vanished out of their sight.'),
(8, 42, 24, 31, 'And their eyes were opened, and they knew him; and he vanished out of their sight.'),
(9, 42, 24, 31, 'their eyes were opened and they recognized Him. But He vanished from them.'),
(6, 42, 24, 31, 'And their eyes were opened, and they recognised him. And he disappeared from them.'),
(14, 42, 24, 31, 'and their eyes were opened, and they recognized him, and he became unseen by them.'),
(11, 42, 24, 31, 'And their eyes were opened, and they knew him; and he was removed from their view.'),
(13, 42, 24, 31, 'Their eyes were opened, and they recognized him, and he vanished out of their sight.'),
(10, 42, 24, 31, 'Their eyes were opened, and they recognized him, and he vanished out of their sight.'),
(1, 42, 24, 31, 'Then their eyes were opened and they recognized Jesus—and He disappeared from their sight.'),
(5, 42, 24, 31, 'And their eyes were opened, and they recognized him. And he vanished from their eyes.'),
(7, 42, 24, 31, 'And their eyes were opened, and they knew him: and he vanished out of their sight.'),
(4, 42, 24, 32, 'And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?'),
(12, 42, 24, 32, 'And they said one to another, Did not our heart burn within us while he talked with us by the way, and while he opened to us the scriptures?'),
(3, 42, 24, 32, 'And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures?'),
(8, 42, 24, 32, 'And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures?'),
(9, 42, 24, 32, '“Were not our hearts,” they said to one another, “burning within us while He talked to us on the way and explained the Scriptures to us?”'),
(6, 42, 24, 32, 'And they said to one another, Was not our heart burning in us as he spoke to us on the way, [and] as he opened the scriptures to us?'),
(14, 42, 24, 32, 'And they said one to another, ‘Was not our heart burning within us, as he was speaking to us in the way, and as he was opening up to us the Writings?’'),
(11, 42, 24, 32, 'And they said to one another, Was not our heart burning in us, as he spake to us in the way, and as he opened the writings to us.'),
(13, 42, 24, 32, 'They said one to another, “Weren’t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?”'),
(10, 42, 24, 32, 'And they said to one another, “Weren’t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?”'),
(1, 42, 24, 32, 'They asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?”'),
(5, 42, 24, 32, 'And they said to one another, “Was not our heart burning within us, while he was speaking on the way, and when he opened the Scriptures to us?”'),
(7, 42, 24, 32, 'And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures?'),
(4, 42, 24, 33, 'And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,'),
(12, 42, 24, 33, 'And they rose the same hour, and returned to Jerusalem, and found the eleven assembled, and them that were with them,'),
(3, 42, 24, 33, 'And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,'),
(8, 42, 24, 33, 'And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,'),
(9, 42, 24, 33, 'So they rose and without an hour’s delay returned to Jerusalem, and found the Eleven and the rest met together, who said to them,'),
(6, 42, 24, 33, 'And rising up the same hour, they returned to Jerusalem. And they found the eleven, and those with them, gathered together,'),
(14, 42, 24, 33, 'And they, having risen up the same hour, turned back to Jerusalem, and found gathered together the eleven, and those with them,'),
(11, 42, 24, 33, 'And having risen the same hour, they returned to Jerusalem, and found the eleven gathered together, and those with them.'),
(13, 42, 24, 33, 'They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,'),
(10, 42, 24, 33, 'They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,'),
(1, 42, 24, 33, 'And they got up that very hour and returned to Jerusalem. There they found the Eleven and those with them, gathered together'),
(5, 42, 24, 33, 'And rising up at that same hour, they returned to Jerusalem. And they found the eleven gathered together, and those who were with them,'),
(7, 42, 24, 33, 'And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,'),
(4, 42, 24, 34, 'Saying, The Lord is risen indeed, and has appeared to Simon.'),
(12, 42, 24, 34, 'Saying, The Lord is risen indeed, and hath appeared to Simon.'),
(3, 42, 24, 34, 'saying, The Lord is risen indeed, and hath appeared to Simon.'),
(8, 42, 24, 34, 'saying, The Lord is risen indeed, and hath appeared to Simon.'),
(9, 42, 24, 34, '“Yes, it is true: the Master has come back to life. He has been seen by Simon.”'),
(6, 42, 24, 34, 'saying, The Lord is indeed risen and has appeared to Simon.'),
(14, 42, 24, 34, 'saying—‘The Lord was raised indeed, and was seen by Simon;’'),
(11, 42, 24, 34, 'Saying, That truly the Lord was risen, and was seen to Simon.'),
(13, 42, 24, 34, 'saying, “The Lord is risen indeed, and has appeared to Simon!”'),
(10, 42, 24, 34, 'saying, “The Lord is risen indeed, and has appeared to Simon.”'),
(1, 42, 24, 34, 'and saying, “The Lord has indeed risen and has appeared to Simon!”'),
(5, 42, 24, 34, 'saying: “In truth, the Lord has risen, and he has appeared to Simon.”'),
(7, 42, 24, 34, 'Saying: The Lord is risen indeed, and hath appeared to Simon.'),
(4, 42, 24, 35, 'And they told what things were done in the way, and how he was known of them in breaking of bread.'),
(12, 42, 24, 35, 'And they told what things were done in the way, and how he was known to them in breaking of bread.'),
(3, 42, 24, 35, 'And they rehearsed the things that happened in the way, and how he was known of them in the breaking of the bread.'),
(8, 42, 24, 35, 'And they rehearsed the things that happened in the way, and how he was known of them in the breaking of the bread.'),
(9, 42, 24, 35, 'Then they related what had happened on the way, and how He had been recognized by them in the breaking of the bread.'),
(6, 42, 24, 35, 'And they related what [had happened] on the way, and how he was made known to them in the breaking of bread.'),
(14, 42, 24, 35, 'and they were telling the things in the way, and how he was made known to them in the breaking of the bread,'),
(11, 42, 24, 35, 'And they recounted the things in the way, and how he was known to them in the breaking of bread.'),
(13, 42, 24, 35, 'They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.'),
(10, 42, 24, 35, 'They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.'),
(1, 42, 24, 35, 'Then the two told what had happened on the road, and how they had recognized Jesus in the breaking of the bread.'),
(5, 42, 24, 35, 'And they explained the things that were done on the way, and how they had recognized him at the breaking of the bread.'),
(7, 42, 24, 35, 'And they told what things were done in the way; and how they knew him in the breaking of the bread.'),
(4, 42, 24, 36, 'And as they thus spoke, Jesus himself stood in the middle of them, and said to them, Peace be to you.'),
(12, 42, 24, 36, 'And as they were thus speaking, Jesus himself stood in the midst of them, and saith to them, Peace be to you.'),
(3, 42, 24, 36, 'And as they spake these things, he himself stood in the midst of them, and saith unto them, Peace be unto you.'),
(8, 42, 24, 36, 'And as they spake these things, he himself stood in the midst of them, and saith unto them, Peace be unto you.'),
(9, 42, 24, 36, 'While they were thus talking, He Himself stood in their midst and said, “Peace be to you!”'),
(6, 42, 24, 36, 'And as they were saying these things, he himself stood in their midst, and says to them, Peace [be] unto you.'),
(14, 42, 24, 36, 'and as they are speaking these things, Jesus himself stood in the midst of them, and saith to them, ‘Peace—to you;’'),
(11, 42, 24, 36, 'And they speaking these things, Jesus himself stood in the midst of them, and he says to them, Peace to you.'),
(13, 42, 24, 36, 'As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”'),
(10, 42, 24, 36, 'As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”'),
(1, 42, 24, 36, 'While they were describing these events, Jesus Himself stood among them and said, “Peace be with you.”'),
(5, 42, 24, 36, 'Then, while they were talking about these things, Jesus stood in their midst, And he said to them: “Peace be with you. It is I. Do not be afraid.”'),
(7, 42, 24, 36, 'Now whilst they were speaking these things, Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not.'),
(4, 42, 24, 37, 'But they were terrified and affrighted, and supposed that they had seen a spirit.'),
(12, 42, 24, 37, 'But they were terrified and affrighted, and supposed that they had seen a spirit.'),
(3, 42, 24, 37, 'But they were terrified and affrighted, and supposed that they beheld a spirit.'),
(8, 42, 24, 37, 'But they were terrified and affrighted, and supposed that they beheld a spirit.'),
(9, 42, 24, 37, 'Startled, and in the utmost alarm, they thought they were looking at a spirit;'),
(6, 42, 24, 37, 'But they, being confounded and being frightened, supposed they beheld a spirit.'),
(14, 42, 24, 37, 'and being amazed, and becoming affrighted, they were thinking themselves to see a spirit.'),
(11, 42, 24, 37, 'And they, struck with awe and being afraid, thought to see a spirit.'),
(13, 42, 24, 37, 'But they were terrified and filled with fear, and supposed that they had seen a spirit.'),
(10, 42, 24, 37, 'But they were terrified and filled with fear, and supposed that they had seen a spirit.'),
(1, 42, 24, 37, 'But they were startled and frightened, thinking they had seen a spirit.'),
(5, 42, 24, 37, 'Yet truly, they were very disturbed and terrified, supposing that they saw a spirit.'),
(7, 42, 24, 37, 'But they being troubled and frightened, supposed that they saw a spirit.'),
(4, 42, 24, 38, 'And he said to them, Why are you troubled? and why do thoughts arise in your hearts?'),
(12, 42, 24, 38, 'And he said to them, Why are ye troubled? and why do thoughts arise in your hearts?'),
(3, 42, 24, 38, 'And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart?'),
(8, 42, 24, 38, 'And he said unto them, Why are ye troubled? and wherefore do reasonings arise in your heart?'),
(9, 42, 24, 38, 'but He said to them, “Why such alarm? And why are there such questionings in your minds?'),
(6, 42, 24, 38, 'And he said to them, Why are ye troubled? and why are thoughts rising in your hearts?'),
(14, 42, 24, 38, 'And he said to them, ‘Why are ye troubled? and wherefore do reasonings come up in your hearts?'),
(11, 42, 24, 38, 'And he said to them, Why have ye been troubled? and wherefore do reflections come up in your hearts?'),
(13, 42, 24, 38, 'He said to them, “Why are you troubled? Why do doubts arise in your hearts?'),
(10, 42, 24, 38, 'He said to them, “Why are you troubled? Why do doubts arise in your hearts?'),
(1, 42, 24, 38, '“Why are you troubled,” Jesus asked, “and why do doubts arise in your hearts?'),
(5, 42, 24, 38, 'And he said to them: “Why are you disturbed, and why do these thoughts rise up in your hearts?'),
(7, 42, 24, 38, 'And he said to them: Why are you troubled, and why do thoughts arise in your hearts?'),
(4, 42, 24, 39, 'Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit has not flesh and bones, as you see me have.'),
(12, 42, 24, 39, 'Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.'),
(3, 42, 24, 39, 'See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.'),
(8, 42, 24, 39, 'See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.'),
(9, 42, 24, 39, 'See my hands and my feet—it is my very self. Feel me and see, for a spirit has not flesh and bones as you see I have.”'),
(6, 42, 24, 39, 'behold my hands and my feet, that it is I myself. Handle me and see, for a spirit has not flesh and bones as ye see me having.'),
(14, 42, 24, 39, 'see my hands and my feet, that I am he; handle me and see, because a spirit hath not flesh and bones, as ye see me having.’'),
(11, 42, 24, 39, 'See my hands and my feet, for I am he; feel, and see: for a spirit has not flesh and bones, as ye see me having.'),
(13, 42, 24, 39, 'See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”'),
(10, 42, 24, 39, 'See my hands and my feet, that it is truly me. Touch me and see, for a spirit does not have flesh and bones, as you see that I have.”'),
(1, 42, 24, 39, 'Look at My hands and My feet. It is I Myself. Touch Me and see—for a spirit does not have flesh and bones, as you see I have.”'),
(5, 42, 24, 39, 'See my hands and feet, that it is I myself. Look and touch. For a spirit does not have flesh and bones, as you see that I have.”'),
(7, 42, 24, 39, 'See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.'),
(4, 42, 24, 40, 'And when he had thus spoken, he showed them his hands and his feet.'),
(12, 42, 24, 40, 'And when he had thus spoken, he showed them his hands and his feet.'),
(3, 42, 24, 40, 'And when he had said this, he showed them his hands and his feet.'),
(8, 42, 24, 40, 'And when he had said this, he shewed them his hands and his feet.'),
(9, 42, 24, 40, 'And then He showed them His hands and His feet.'),
(6, 42, 24, 40, 'And having said this he shewed them his hands and his feet.'),
(14, 42, 24, 40, 'And having said this, he shewed to them the hands and the feet,'),
(11, 42, 24, 40, 'And having said this, he showed them hands and feet.'),
(13, 42, 24, 40, 'When he had said this, he showed them his hands and his feet.'),
(10, 42, 24, 40, 'When he had said this, he showed them his hands and his feet.'),
(1, 42, 24, 40, 'And when He had said this, He showed them His hands and feet.'),
(5, 42, 24, 40, 'And when he had said this, he showed them his hands and feet.'),
(7, 42, 24, 40, 'And when he had said this, he shewed them his hands and feet.'),
(4, 42, 24, 41, 'And while they yet believed not for joy, and wondered, he said to them, Have you here any meat?'),
(12, 42, 24, 41, 'And while they yet believed not for joy, and wondered, he said to them, Have ye here any thing for food?'),
(3, 42, 24, 41, 'And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat?'),
(8, 42, 24, 41, 'And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat?'),
(9, 42, 24, 41, 'But, while they still could not believe it for joy and were full of astonishment, He asked them, “Have you any food here?”'),
(6, 42, 24, 41, 'But while they yet did not believe for joy, and were wondering, he said to them, Have ye anything here to eat?'),
(14, 42, 24, 41, 'and while they are not believing from the joy, and wondering, he said to them, ‘Have ye anything here to eat?’'),
(11, 42, 24, 41, 'And yet they not believing from joy, and wondering, he said to them, Have ye any food here?'),
(13, 42, 24, 41, 'While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”'),
(10, 42, 24, 41, 'While they still did not believe for joy, and wondered, he said to them, “Do you have anything here to eat?”'),
(1, 42, 24, 41, 'While they were still in disbelief because of their joy and amazement, He asked them, “Do you have anything here to eat?”'),
(5, 42, 24, 41, 'Then, while they were still in disbelief and in wonder out of joy, he said, “Do you have anything here to eat?”'),
(7, 42, 24, 41, 'But while they yet believed not, and wondered for joy, he said: Have you any thing to eat?'),
(4, 42, 24, 42, 'And they gave him a piece of a broiled fish, and of an honeycomb.'),
(12, 42, 24, 42, 'And they gave him a piece of a broiled fish, and a honey-comb.'),
(3, 42, 24, 42, 'And they gave him a piece of a broiled fish.'),
(8, 42, 24, 42, 'And they gave him a piece of a broiled fish.'),
(9, 42, 24, 42, 'And they gave Him a piece of roasted fish,'),
(6, 42, 24, 42, 'And they gave him part of a broiled fish and of a honeycomb;'),
(14, 42, 24, 42, 'and they gave to him part of a broiled fish, and of an honeycomb,'),
(11, 42, 24, 42, 'And they bestowed upon him part of a broiled fish, and of an honey comb.'),
(13, 42, 24, 42, 'They gave him a piece of a broiled fish and some honeycomb.'),
(10, 42, 24, 42, 'And they gave him a piece of a broiled fish.'),
(1, 42, 24, 42, 'So they gave Him a piece of broiled fish,'),
(5, 42, 24, 42, 'And they offered him a piece of roasted fish and a honeycomb.'),
(7, 42, 24, 42, 'And they offered him a piece of a broiled fish, and a honeycomb.'),
(4, 42, 24, 43, 'And he took it, and did eat before them.'),
(12, 42, 24, 43, 'And he took it, and ate before them.'),
(3, 42, 24, 43, 'And he took it, and ate before them.'),
(8, 42, 24, 43, 'And he took it, and did eat before them.'),
(9, 42, 24, 43, 'and He took it and ate it in their presence.'),
(6, 42, 24, 43, 'and he took it and ate before them.'),
(14, 42, 24, 43, 'and having taken, he did eat before them,'),
(11, 42, 24, 43, 'And having taken, he ate before them.'),
(13, 42, 24, 43, 'He took them, and ate in front of them.'),
(10, 42, 24, 43, 'And he took it and ate in front of them.'),
(1, 42, 24, 43, 'and He took it and ate it in front of them.'),
(5, 42, 24, 43, 'And when he had eaten these in their sight, taking up what was left, he gave it to them.'),
(7, 42, 24, 43, 'And when he had eaten before them, taking the remains, he gave to them.'),
(4, 42, 24, 44, 'And he said to them, These are the words which I spoke to you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.'),
(12, 42, 24, 44, 'And he said to them, These are the words which I spoke to you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.'),
(3, 42, 24, 44, 'And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.'),
(8, 42, 24, 44, 'And he said unto them, These are my words which I spake unto you, while I was yet with you, how that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.'),
(9, 42, 24, 44, 'And He said to them, “This is what I told you while I was still with you—that everything must be fulfilled that is written in the Law of Moses and in the Prophets and the Psalms concerning me.”'),
(6, 42, 24, 44, 'And he said to them, These [are] the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.'),
(14, 42, 24, 44, 'and he said to them, ‘These are the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.’'),
(11, 42, 24, 44, 'And he said to them, These the words which I spake to you, being yet with you, for all things must be completed, written in the law of Moses, and in the prophets, and in the Psalms, concerning me.'),
(13, 42, 24, 44, 'He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.”'),
(10, 42, 24, 44, 'And he said to them, “This is what I told you, while I was still with you, that all things which are written in the Law of Moses, the Prophets, and the Psalms, concerning me must be fulfilled.”'),
(1, 42, 24, 44, 'Jesus said to them, “These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms.”'),
(5, 42, 24, 44, 'And he said to them: “These are the words that I spoke to you when I was still with you, because all things must be fulfilled which are written in the law of Moses, and in the Prophets, and in the Psalms about me.”'),
(7, 42, 24, 44, 'And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me.'),
(4, 42, 24, 45, 'Then opened he their understanding, that they might understand the scriptures,'),
(12, 42, 24, 45, 'Then he opened their understanding, that they might understand the scriptures,'),
(3, 42, 24, 45, 'Then opened he their mind, that they might understand the scriptures;'),
(8, 42, 24, 45, 'Then opened he their mind, that they might understand the scriptures;'),
(9, 42, 24, 45, 'Then He opened their minds to understand the Scriptures,'),
(6, 42, 24, 45, 'Then he opened their understanding to understand the scriptures,'),
(14, 42, 24, 45, 'Then opened he up their understanding to understand the Writings,'),
(11, 42, 24, 45, 'Then opened he their understanding, to understand the writings,'),
(13, 42, 24, 45, 'Then he opened their minds, that they might understand the Scriptures.'),
(10, 42, 24, 45, 'Then he opened their minds, that they might understand the Scriptures.'),
(1, 42, 24, 45, 'Then He opened their minds to understand the Scriptures.'),
(5, 42, 24, 45, 'Then he opened their mind, so that they might understand the Scriptures.'),
(7, 42, 24, 45, 'Then he opened their understanding, that they might understand the scriptures.'),
(4, 42, 24, 46, 'And said to them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:'),
(12, 42, 24, 46, 'And said to them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:'),
(3, 42, 24, 46, 'and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;'),
(8, 42, 24, 46, 'and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;'),
(9, 42, 24, 46, 'and He said, “Thus it is written that the Christ would suffer and on the third day rise again from among the dead;'),
(6, 42, 24, 46, 'and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;'),
(14, 42, 24, 46, 'and he said to them—‘Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day,'),
(11, 42, 24, 46, 'And he said to them, That so has it been written, and so was it necessary for Christ to suffer, and to rise from the dead the third day:'),
(13, 42, 24, 46, 'He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,'),
(10, 42, 24, 46, 'He said to them, “Thus it is written, for the Christ to suffer and to rise from the dead the third day,'),
(1, 42, 24, 46, 'And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,'),
(5, 42, 24, 46, 'And he said to them: “For so it is written, and so it was necessary, for the Christ to suffer and to rise up from the dead on the third day,'),
(7, 42, 24, 46, 'And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day:'),
(4, 42, 24, 47, 'And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.'),
(12, 42, 24, 47, 'And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.'),
(3, 42, 24, 47, 'and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.'),
(8, 42, 24, 47, 'and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.'),
(9, 42, 24, 47, 'and that proclamation would be made, in His name, of repentance and forgiveness of sins to all the nations, beginning in Jerusalem.'),
(6, 42, 24, 47, 'and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.'),
(14, 42, 24, 47, 'and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:'),
(11, 42, 24, 47, 'And repentance and remission of sins to be proclaimed in his name to all nations, having begun from Jerusalem.'),
(13, 42, 24, 47, 'and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.'),
(10, 42, 24, 47, 'and that repentance leading to forgiveness of sins should be preached in his name to all the nations, beginning at Jerusalem.'),
(1, 42, 24, 47, 'and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.'),
(5, 42, 24, 47, 'and, in his name, for repentance and the remission of sins to be preached, among all the nations, beginning at Jerusalem.'),
(7, 42, 24, 47, 'And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.'),
(4, 42, 24, 48, 'And you are witnesses of these things.'),
(12, 42, 24, 48, 'And ye are witnesses of these things.'),
(3, 42, 24, 48, 'Ye are witnesses of these things.'),
(8, 42, 24, 48, 'Ye are witnesses of these things.'),
(9, 42, 24, 48, 'You are witnesses as to these things.'),
(6, 42, 24, 48, 'And ye are witnesses of these things.'),
(14, 42, 24, 48, 'and ye—ye are witnesses of these things.'),
(11, 42, 24, 48, 'And ye are witnesses of these things.'),
(13, 42, 24, 48, 'You are witnesses of these things.'),
(10, 42, 24, 48, 'You are witnesses of these things.'),
(1, 42, 24, 48, 'You are witnesses of these things.'),
(5, 42, 24, 48, 'And you are witnesses of these things.'),
(7, 42, 24, 48, 'And you are witnesses of these things.'),
(4, 42, 24, 49, 'And, behold, I send the promise of my Father on you: but tarry you in the city of Jerusalem, until you be endued with power from on high.'),
(12, 42, 24, 49, 'And behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye are endued with power from on high.'),
(3, 42, 24, 49, 'And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high.'),
(8, 42, 24, 49, 'And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high.'),
(9, 42, 24, 49, 'And remember that I am about to send out my Father’s promised gift to rest upon you. But, as for you, wait patiently in the city until you are clothed with power from on high.”'),
(6, 42, 24, 49, 'And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high.'),
(14, 42, 24, 49, '‘And, lo, I do send the promise of my Father upon you, but ye—abide ye in the city of Jerusalem till ye be clothed with power from on high.’'),
(11, 42, 24, 49, 'And, behold, I send the solemn promise of my Father upon you: and do ye sit in the city of Jerusalem, till ye be clothed with power from on high.'),
(13, 42, 24, 49, 'Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”'),
(10, 42, 24, 49, 'And look, I send forth the promise of my Father on you. But wait in the city until you are clothed with power from on high.”'),
(1, 42, 24, 49, 'And behold, I am sending the promise of My Father upon you. But remain in the city until you have been clothed with power from on high.”'),
(5, 42, 24, 49, 'And I am sending the Promise of my Father upon you. But you must stay in the city, until such time as you are clothed with power from on high.”'),
(7, 42, 24, 49, 'And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high.'),
(4, 42, 24, 50, 'And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.'),
(12, 42, 24, 50, 'And he led them out as far as to Bethany: and he lifted up his hands, and blessed them.'),
(3, 42, 24, 50, 'And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them.'),
(8, 42, 24, 50, 'And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them.'),
(9, 42, 24, 50, 'And He brought them out to within view of Bethany, and then lifted up His hands and blessed them.'),
(6, 42, 24, 50, 'And he led them out as far as Bethany, and having lifted up his hands, he blessed them.'),
(14, 42, 24, 50, 'And he led them forth without—unto Bethany, and having lifted up his hands he did bless them,'),
(11, 42, 24, 50, 'And he led them without, even to Bethany, and having lifted up his hands, he praised them.'),
(13, 42, 24, 50, 'He led them out as far as Bethany, and he lifted up his hands, and blessed them.'),
(10, 42, 24, 50, 'He led them out as far as Bethany, and he lifted up his hands, and blessed them.'),
(1, 42, 24, 50, 'When Jesus had led them out as far as Bethany, He lifted up His hands and blessed them.'),
(5, 42, 24, 50, 'Then he led them out as far as Bethania. And lifting up his hands, he blessed them.'),
(7, 42, 24, 50, 'And he led them out as far as Bethania: and lifting up his hands, he blessed them.'),
(4, 42, 24, 51, 'And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.'),
(12, 42, 24, 51, 'And it came to pass, while he was blessing them, he was parted from them, and carried up into heaven.'),
(3, 42, 24, 51, 'And it came to pass, while he blessed them, he parted from them, and was carried up into heaven.'),
(8, 42, 24, 51, 'And it came to pass, while he blessed them, he parted from them, and was carried up into heaven.'),
(9, 42, 24, 51, 'And while He was blessing them, He parted from them and was carried up into Heaven.'),
(6, 42, 24, 51, 'And it came to pass as he was blessing them, he was separated from them and was carried up into heaven.'),
(14, 42, 24, 51, 'and it came to pass, in his blessing them, he was parted from them, and was borne up to the heaven;'),
(11, 42, 24, 51, 'And it was in his praising them, he was separated from them, and carried into heaven.'),
(13, 42, 24, 51, 'It happened, while he blessed them, that he withdrew from them, and was carried up into heaven.'),
(10, 42, 24, 51, 'It happened, while he blessed them, that he departed from them, and was carried up into heaven.'),
(1, 42, 24, 51, 'While He was blessing them, He left them and was carried up into heaven.'),
(5, 42, 24, 51, 'And it happened that, while he was blessing them, he withdrew from them, and he was carried up into heaven.'),
(7, 42, 24, 51, 'And it came to pass, whilst he blessed them, he departed from them, and was carried up to heaven.'),
(4, 42, 24, 52, 'And they worshipped him, and returned to Jerusalem with great joy:'),
(12, 42, 24, 52, 'And they worshiped him, and returned to Jerusalem with great joy:'),
(3, 42, 24, 52, 'And they worshipped him, and returned to Jerusalem with great joy:'),
(8, 42, 24, 52, 'And they worshipped him, and returned to Jerusalem with great joy:'),
(9, 42, 24, 52, 'They worshipped Him, and returned to Jerusalem with great joy.'),
(6, 42, 24, 52, 'And they, having done him homage, returned to Jerusalem with great joy,'),
(14, 42, 24, 52, 'and they, having bowed before him, did turn back to Jerusalem with great joy,'),
(11, 42, 24, 52, 'And they having worshipped him, returned to Jerusalem with great joy.'),
(13, 42, 24, 52, 'They worshiped him, and returned to Jerusalem with great joy,'),
(10, 42, 24, 52, 'They worshiped him, and returned to Jerusalem with great joy,'),
(1, 42, 24, 52, 'And they worshiped Him and returned to Jerusalem with great joy,'),
(5, 42, 24, 52, 'And worshiping, they returned to Jerusalem with great joy.'),
(7, 42, 24, 52, 'And they adoring went back into Jerusalem with great joy.'),
(4, 42, 24, 53, 'And were continually in the temple, praising and blessing God. Amen.'),
(12, 42, 24, 53, 'And were continually in the temple, praising and blessing God. Amen.'),
(3, 42, 24, 53, 'and were continually in the temple, blessing God.'),
(8, 42, 24, 53, 'and were continually in the temple, blessing God.'),
(9, 42, 24, 53, 'Afterwards they were continually in attendance at the Temple, blessing God.'),
(6, 42, 24, 53, 'and were continually in the temple praising and blessing God.'),
(14, 42, 24, 53, 'and were continually in the temple, praising and blessing God. Amen.'),
(11, 42, 24, 53, 'And they were always in the temple, praising and extolling God. Amen.'),
(13, 42, 24, 53, 'and were continually in the temple, praising and blessing God. Amen.'),
(10, 42, 24, 53, 'and were continually in the temple, praising and blessing God.'),
(1, 42, 24, 53, 'praising God continually in the temple.'),
(5, 42, 24, 53, 'And they were always in the temple, praising and blessing God. Amen.'),
(7, 42, 24, 53, 'And they were always in the temple, praising and blessing God. Amen.'),
(4, 43, 1, 1, 'In the beginning was the Word, and the Word was with God, and the Word was God.'),
(12, 43, 1, 1, 'In the beginning was the Word, and the Word was with God, and the Word was God.'),
(3, 43, 1, 1, 'In the beginning was the Word, and the Word was with God, and the Word was God.'),
(8, 43, 1, 1, 'In the beginning was the Word, and the Word was with God, and the Word was God.'),
(9, 43, 1, 1, 'In the beginning was the Word, and the Word was with God, and the Word was God.'),
(6, 43, 1, 1, 'In [the] beginning was the Word, and the Word was with God, and the Word was God.'),
(14, 43, 1, 1, 'In the beginning was the Word, and the Word was with God, and the Word was God;'),
(11, 43, 1, 1, 'In the beginning was the Word, and the Word was with God, and God was the Word.'),
(13, 43, 1, 1, 'In the beginning was the Word, and the Word was with God, and the Word was God.'),
(10, 43, 1, 1, 'In the beginning was the Word, and the Word was with God, and the Word was God.'),
(1, 43, 1, 1, 'In the beginning was the Word, and the Word was with God, and the Word was God.'),
(5, 43, 1, 1, 'In the beginning was the Word, and the Word was with God, and God was the Word.'),
(7, 43, 1, 1, 'IN the beginning was the Word, and the Word was with God, and the Word was God.'),
(4, 43, 1, 2, 'The same was in the beginning with God.'),
(12, 43, 1, 2, 'The same was in the beginning with God.'),
(3, 43, 1, 2, 'The same was in the beginning with God.'),
(8, 43, 1, 2, 'The same was in the beginning with God.'),
(9, 43, 1, 2, 'He was in the beginning with God.'),
(6, 43, 1, 2, 'He was in the beginning with God.'),
(14, 43, 1, 2, 'this one was in the beginning with God;'),
(11, 43, 1, 2, 'This was in the beginning with God.'),
(13, 43, 1, 2, 'The same was in the beginning with God.'),
(10, 43, 1, 2, 'He was in the beginning with God.'),
(1, 43, 1, 2, 'He was with God in the beginning.'),
(5, 43, 1, 2, 'He was with God in the beginning.'),
(7, 43, 1, 2, 'The same was in the beginning with God.'),
(4, 43, 1, 3, 'All things were made by him; and without him was not any thing made that was made.'),
(12, 43, 1, 3, 'All things were made by him; and without him was not any thing made that was made.'),
(3, 43, 1, 3, 'All things were made through him; and without him was not anything made that hath been made.'),
(8, 43, 1, 3, 'All things were made by him; and without him was not anything made that hath been made.'),
(9, 43, 1, 3, 'All things came into being through Him, and apart from Him nothing that exists came into being.'),
(6, 43, 1, 3, 'All things received being through him, and without him not one [thing] received being which has received being.'),
(14, 43, 1, 3, 'all things through him did happen, and without him happened not even one thing that hath happened.'),
(11, 43, 1, 3, 'All things were by him; and without him out him was not one thing that was.'),
(13, 43, 1, 3, 'All things were made through him. Without him was not anything made that has been made.'),
(10, 43, 1, 3, 'All things were made through him, and apart from him nothing was made that has been made.'),
(1, 43, 1, 3, 'Through Him all things were made, and without Him nothing was made that has been made.'),
(5, 43, 1, 3, 'All things were made through Him, and nothing that was made was made without Him.'),
(7, 43, 1, 3, 'All things were made by him: and without him was made nothing that was made.'),
(4, 43, 1, 4, 'In him was life; and the life was the light of men.'),
(12, 43, 1, 4, 'In him was life; and the life was the light of men.'),
(3, 43, 1, 4, 'In him was life; and the life was the light of men.'),
(8, 43, 1, 4, 'In him was life; and the life was the light of men.'),
(9, 43, 1, 4, 'In Him was Life, and that Life was the Light of men.'),
(6, 43, 1, 4, 'In him was life, and the life was the light of men.'),
(14, 43, 1, 4, 'In him was life, and the life was the light of men,'),
(11, 43, 1, 4, 'In him was life; and the life was the light of men.'),
(13, 43, 1, 4, 'In him was life, and the life was the light of men.'),
(10, 43, 1, 4, 'In him was life, and the life was the light of humanity.'),
(1, 43, 1, 4, 'In Him was life, and that life was the light of men.'),
(5, 43, 1, 4, 'Life was in Him, and Life was the light of men.'),
(7, 43, 1, 4, 'In him was life, and the life was the light of men.'),
(4, 43, 1, 5, 'And the light shines in darkness; and the darkness comprehended it not.'),
(12, 43, 1, 5, 'And the light shineth in darkness; and the darkness comprehended it not.'),
(3, 43, 1, 5, 'And the light shineth in the darkness; and the darkness apprehended it not.'),
(8, 43, 1, 5, 'And the light shineth in the darkness; and the darkness apprehended it not.'),
(9, 43, 1, 5, 'The Light shines in the darkness, and the darkness has not overpowered it.'),
(6, 43, 1, 5, 'And the light appears in darkness, and the darkness apprehended it not.'),
(14, 43, 1, 5, 'and the light in the darkness did shine, and the darkness did not perceive it.'),
(11, 43, 1, 5, 'And light shines in darkness; and darkness comprehended it not.'),
(13, 43, 1, 5, 'The light shines in the darkness, and the darkness hasn’t overcome it.'),
(10, 43, 1, 5, 'And the light shines in the darkness, and the darkness hasn’t overcome it.'),
(1, 43, 1, 5, 'The Light shines in the darkness, and the darkness has not overcome it.'),
(5, 43, 1, 5, 'And the light shines in the darkness, and the darkness did not comprehend it.'),
(7, 43, 1, 5, 'And the light shineth in darkness, and the darkness did not comprehend it.'),
(4, 43, 1, 6, 'There was a man sent from God, whose name was John.'),
(12, 43, 1, 6, 'There was a man sent from God, whose name was John.'),
(3, 43, 1, 6, 'There came a man, sent from God, whose name was John.'),
(8, 43, 1, 6, 'There came a man, sent from God, whose name was John.'),
(9, 43, 1, 6, 'There was a man sent from God, whose name was John.'),
(6, 43, 1, 6, 'There was a man sent from God, his name John.'),
(14, 43, 1, 6, 'There came a man—having been sent from God—whose name is John,'),
(11, 43, 1, 6, 'A man was sent from God, the name to him John.'),
(13, 43, 1, 6, 'There came a man, sent from God, whose name was John.'),
(10, 43, 1, 6, 'There came a man, sent from God, whose name was John.'),
(1, 43, 1, 6, 'There came a man who was sent from God. His name was John.'),
(5, 43, 1, 6, 'There was a man sent by God, whose name was John.'),
(7, 43, 1, 6, 'There was a man sent from God, whose name was John.'),
(4, 43, 1, 7, 'The same came for a witness, to bear witness of the Light, that all men through him might believe.'),
(12, 43, 1, 7, 'The same came for a witness, to bear testimony of the Light, that all men through him might believe.'),
(3, 43, 1, 7, 'The same came for witness, that he might bear witness of the light, that all might believe through him.'),
(8, 43, 1, 7, 'The same came for witness, that he might bear witness of the light, that all might believe through him.'),
(9, 43, 1, 7, 'He came as a witness, in order that he might give testimony concerning the Light—so that all might believe through him.'),
(6, 43, 1, 7, 'He came for witness, that he might witness concerning the light, that all might believe through him.'),
(14, 43, 1, 7, 'this one came for testimony, that he might testify about the Light, that all might believe through him;'),
(11, 43, 1, 7, 'This came for testimony, that he might testify concerning the Light, that all might believe through him.'),
(13, 43, 1, 7, 'The same came as a witness, that he might testify about the light, that all might believe through him.'),
(10, 43, 1, 7, 'He came as a witness to testify about the light, that all might believe through him.'),
(1, 43, 1, 7, 'He came as a witness to testify about the Light, so that through him everyone might believe.'),
(5, 43, 1, 7, 'He arrived as a witness to offer testimony about the Light, so that all would believe through him.'),
(7, 43, 1, 7, 'This man came for a witness, to give testimony of the light, that all men might believe through him.'),
(4, 43, 1, 8, 'He was not that Light, but was sent to bear witness of that Light.'),
(12, 43, 1, 8, 'He was not that Light, but was sent to bear testimony of that Light.'),
(3, 43, 1, 8, 'He was not the light, but came that he might bear witness of the light.'),
(8, 43, 1, 8, 'He was not the light, but came that he might bear witness of the light.'),
(9, 43, 1, 8, 'He was not the Light, but he existed that he might give testimony concerning the Light.'),
(6, 43, 1, 8, 'He was not the light, but that he might witness concerning the light.'),
(14, 43, 1, 8, 'that one was not the Light, but—that he might testify about the Light.'),
(11, 43, 1, 8, 'He was not that Light, but that he might testify for the Light.'),
(13, 43, 1, 8, 'He was not the light, but was sent that he might testify about the light.'),
(10, 43, 1, 8, 'He was not the light, but was sent that he might testify about the light.'),
(1, 43, 1, 8, 'He himself was not the Light, but he came to testify about the Light.'),
(5, 43, 1, 8, 'He was not the Light, but he was to offer testimony about the Light.'),
(7, 43, 1, 8, 'He was not the light, but was to give testimony of the light.'),
(4, 43, 1, 9, 'That was the true Light, which lights every man that comes into the world.'),
(12, 43, 1, 9, 'That was the true Light, which lighteth every man that cometh into the world.'),
(3, 43, 1, 9, 'There was the true light, even the light which lighteth every man, coming into the world.'),
(8, 43, 1, 9, 'There was the true light, even the light which lighteth every man, coming into the world.'),
(9, 43, 1, 9, 'The true Light was that which illumines every man by its coming into the world.'),
(6, 43, 1, 9, 'The true light was that which, coming into the world, lightens every man.'),
(14, 43, 1, 9, 'He was the true Light, which doth enlighten every man, coming to the world;'),
(11, 43, 1, 9, 'The Light was true, which enlightens every man coming into the world.'),
(13, 43, 1, 9, 'The true light that enlightens everyone was coming into the world.'),
(10, 43, 1, 9, 'The true light that enlightens everyone was coming into the world.'),
(1, 43, 1, 9, 'The true Light, who gives light to everyone, was coming into the world.'),
(5, 43, 1, 9, 'The true Light, which illuminates every man, was coming into this world.'),
(7, 43, 1, 9, 'That was the true light, which enlighteneth every man that cometh into this world.'),
(4, 43, 1, 10, 'He was in the world, and the world was made by him, and the world knew him not.'),
(12, 43, 1, 10, 'He was in the world, and the world was made by him, and the world knew him not.'),
(3, 43, 1, 10, 'He was in the world, and the world was made through him, and the world knew him not.'),
(8, 43, 1, 10, 'He was in the world, and the world was made by him, and the world knew him not.'),
(9, 43, 1, 10, 'He was in the world, and the world came into existence through Him, and the world did not recognize Him.'),
(6, 43, 1, 10, 'He was in the world, and the world had [its] being through him, and the world knew him not.'),
(14, 43, 1, 10, 'in the world he was, and the world through him was made, and the world did not know him:'),
(11, 43, 1, 10, 'He was in the world, and the world was by him, and the world knew him not.'),
(13, 43, 1, 10, 'He was in the world, and the world was made through him, and the world didn’t recognize him.'),
(10, 43, 1, 10, 'He was in the world, and the world was made through him, but the world did not recognize him.'),
(1, 43, 1, 10, 'He was in the world, and though the world was made through Him, the world did not recognize Him.'),
(5, 43, 1, 10, 'He was in the world, and the world was made through him, and the world did not recognize him.'),
(7, 43, 1, 10, 'He was in the world, and the world was made by him, and the world knew him not.'),
(4, 43, 1, 11, 'He came to his own, and his own received him not.'),
(12, 43, 1, 11, 'He came to his own, and his own received him not.'),
(3, 43, 1, 11, 'He came unto his own, and they that were his own received him not.'),
(8, 43, 1, 11, 'He came unto his own, and they that were his own received him not.'),
(9, 43, 1, 11, 'He came to the things that were His own, and His own people gave Him no welcome.'),
(6, 43, 1, 11, 'He came to his own, and his own received him not;'),
(14, 43, 1, 11, 'to his own things he came, and his own people did not receive him;'),
(11, 43, 1, 11, 'He came to his own things, and his own received him not.'),
(13, 43, 1, 11, 'He came to his own, and those who were his own didn’t receive him.'),
(10, 43, 1, 11, 'He came to his own, and those who were his own did not receive him.'),
(1, 43, 1, 11, 'He came to His own, and His own did not receive Him.'),
(5, 43, 1, 11, 'He went to his own, and his own did not accept him.'),
(7, 43, 1, 11, 'He came unto his own, and his own received him not.'),
(4, 43, 1, 12, 'But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:'),
(12, 43, 1, 12, 'But as many as received him, to them he gave power to become the sons of God, even to them that believe on his name:'),
(3, 43, 1, 12, 'But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:'),
(8, 43, 1, 12, 'But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:'),
(9, 43, 1, 12, 'But all who have received Him, to them—that is, to those who trust in His name—He has given the privilege of becoming children of God;'),
(6, 43, 1, 12, 'but as many as received him, to them gave he [the] right to be children of God, to those that believe on his name;'),
(14, 43, 1, 12, 'but as many as did receive him to them he gave authority to become sons of God—to those believing in his name,'),
(11, 43, 1, 12, 'And as many as received him, he gave them authority to be the children of God, to them believing on his name:'),
(13, 43, 1, 12, 'But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:'),
(10, 43, 1, 12, 'But as many as received him, to them he gave the right to become God’s children, to those who believe in his name,'),
(1, 43, 1, 12, 'But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—'),
(5, 43, 1, 12, 'Yet whoever did accept him, those who believed in his name, he gave them the power to become the sons of God.'),
(7, 43, 1, 12, 'But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.'),
(4, 43, 1, 13, 'Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.'),
(12, 43, 1, 13, 'Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.'),
(3, 43, 1, 13, 'who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.'),
(8, 43, 1, 13, 'which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.'),
(9, 43, 1, 13, 'who were begotten as such not by human descent, nor through an impulse of their own nature, nor through the will of a human father, but from God.'),
(6, 43, 1, 13, 'who have been born, not of blood, nor of flesh’s will, nor of man’s will, but of God.'),
(14, 43, 1, 13, 'who—not of blood nor of a will of flesh, nor of a will of man but—of God were begotten.'),
(11, 43, 1, 13, 'They were not born of bloods, nor of the will of the flesh, nor of the will of man, but of God.'),
(13, 43, 1, 13, 'who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.'),
(10, 43, 1, 13, 'who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.'),
(1, 43, 1, 13, 'children born not of blood, nor of the desire or will of man, but born of God.'),
(5, 43, 1, 13, 'These are born, not of blood, nor of the will of flesh, nor of the will of man, but of God.'),
(7, 43, 1, 13, 'Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.'),
(4, 43, 1, 14, 'And the Word was made flesh, and dwelled among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.'),
(12, 43, 1, 14, 'And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.'),
(3, 43, 1, 14, 'And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.'),
(8, 43, 1, 14, 'And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.'),
(9, 43, 1, 14, 'And the Word came in the flesh, and lived for a time in our midst, so that we saw His glory—the glory as of the Father’s only Son, sent from His presence. He was full of grace and truth.'),
(6, 43, 1, 14, 'And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;'),
(14, 43, 1, 14, 'And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.'),
(11, 43, 1, 14, 'And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth.'),
(13, 43, 1, 14, 'The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.'),
(10, 43, 1, 14, 'And the Word became flesh and lived among us, and we saw his glory, such glory as of the one and only of the Father, full of grace and truth.'),
(1, 43, 1, 14, 'The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.'),
(5, 43, 1, 14, 'And the Word became flesh, and he lived among us, and we saw his glory, glory like that of an only-begotten son from the Father, full of grace and truth.'),
(7, 43, 1, 14, 'And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.'),
(4, 43, 1, 15, 'John bore witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me.'),
(12, 43, 1, 15, 'John testified concerning him, and cried, saying, This was he of whom I spoke, He that cometh after me, is preferred before me; for he was before me.'),
(3, 43, 1, 15, 'John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.'),
(8, 43, 1, 15, 'John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.'),
(9, 43, 1, 15, 'John gave testimony concerning Him and cried aloud, saying, “This is He of whom I said, ‘He who is coming after me has been put before me,’ for He was before me.”'),
(6, 43, 1, 15, '(John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)'),
(14, 43, 1, 15, 'John doth testify concerning him, and hath cried, saying, ‘This was he of whom I said, He who after me is coming, hath come before me, for he was before me;’'),
(11, 43, 1, 15, 'John testifies for him, and he tried, saying, This was he of whom I said, He coming after me was before me: for he was before me.'),
(13, 43, 1, 15, 'John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”'),
(10, 43, 1, 15, 'John testified about him and shouted out, saying, “This was the one of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”'),
(1, 43, 1, 15, 'John testified concerning Him. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”'),
(5, 43, 1, 15, 'John offers testimony about him, and he cries out, saying: “This is the one about whom I said: ‘He who is to come after me, has been placed ahead of me, because he existed before me.’ ”'),
(7, 43, 1, 15, 'John beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me.'),
(4, 43, 1, 16, 'And of his fullness have all we received, and grace for grace.'),
(12, 43, 1, 16, 'And of his fullness have we all received, and grace for grace.'),
(3, 43, 1, 16, 'For of his fulness we all received, and grace for grace.'),
(8, 43, 1, 16, 'For of his fulness we all received, and grace for grace.'),
(9, 43, 1, 16, 'For He it is from whose fulness we have all received, and grace upon grace.'),
(6, 43, 1, 16, 'for of his fulness we all have received, and grace upon grace.'),
(14, 43, 1, 16, 'and out of his fulness did we all receive, and grace over-against grace;'),
(11, 43, 1, 16, 'And of his completion we all received, and grace for grace.'),
(13, 43, 1, 16, 'From his fullness we all received grace upon grace.'),
(10, 43, 1, 16, 'For of his fullness we all received, and grace upon grace.'),
(1, 43, 1, 16, 'From His fullness we have all received grace upon grace.'),
(5, 43, 1, 16, 'And from his fullness, we all have received, even grace for grace.'),
(7, 43, 1, 16, 'And of his fulness we all have received, and grace for grace.'),
(4, 43, 1, 17, 'For the law was given by Moses, but grace and truth came by Jesus Christ.'),
(12, 43, 1, 17, 'For the law was given by Moses, but grace and truth came by Jesus Christ.'),
(3, 43, 1, 17, 'For the law was given through Moses; grace and truth came through Jesus Christ.'),
(8, 43, 1, 17, 'For the law was given by Moses; grace and truth came by Jesus Christ.'),
(9, 43, 1, 17, 'For the Law was given through Moses; grace and truth came through Jesus Christ.'),
(6, 43, 1, 17, 'For the law was given by Moses: grace and truth subsists through Jesus Christ.'),
(14, 43, 1, 17, 'for the law through Moses was given, the grace and the truth through Jesus Christ did come;'),
(11, 43, 1, 17, 'For the law was given by Moses; grace and truth were by Jesus Christ.'),
(13, 43, 1, 17, 'For the law was given through Moses. Grace and truth were realized through Jesus Christ.'),
(10, 43, 1, 17, 'For the Law was given through Moses, grace and truth came through Jesus Christ.'),
(1, 43, 1, 17, 'For the law was given through Moses; grace and truth came through Jesus Christ.'),
(5, 43, 1, 17, 'For the law was given though Moses, but grace and truth came through Jesus Christ.'),
(7, 43, 1, 17, 'For the law was given by Moses; grace and truth came by Jesus Christ.'),
(4, 43, 1, 18, 'No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him.'),
(12, 43, 1, 18, 'No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.'),
(3, 43, 1, 18, 'No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.'),
(8, 43, 1, 18, 'No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.'),
(9, 43, 1, 18, 'No human eye has ever seen God: the only Son, who is in the Father’s bosom—He has made Him known.'),
(6, 43, 1, 18, 'No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared [him].'),
(14, 43, 1, 18, 'God no one hath ever seen; the only begotten Son, who is on the bosom of the Father—he did declare.'),
(11, 43, 1, 18, 'None has seen God at any time; the only born Son, he being in the bosom of the Father, he has declared.'),
(13, 43, 1, 18, 'No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.'),
(10, 43, 1, 18, 'No one has seen God at any time. The only Son, who is at the Father’s side, has made him known.'),
(1, 43, 1, 18, 'No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.'),
(5, 43, 1, 18, 'No one ever saw God; the only-begotten Son, who is in the bosom of the Father, he himself has described him.'),
(7, 43, 1, 18, 'No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.'),
(4, 43, 1, 19, 'And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?'),
(12, 43, 1, 19, 'And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem, to ask him, Who art thou?'),
(3, 43, 1, 19, 'And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou?'),
(8, 43, 1, 19, 'And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou?'),
(9, 43, 1, 19, 'This also is John’s testimony, when the Jews sent to him a deputation of Priests and Levites from Jerusalem to ask him who he was.'),
(6, 43, 1, 19, 'And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou?'),
(14, 43, 1, 19, 'And this is the testimony of John, when the Jews sent out of Jerusalem priests and Levites, that they might question him, ‘Who art thou?’'),
(11, 43, 1, 19, 'And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem that they might ask him, Who art thou?'),
(13, 43, 1, 19, 'This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”'),
(10, 43, 1, 19, 'And this is John’s testimony, when the Jewish leaders sent priests and Levites from Jerusalem to ask him, “Who are you?”'),
(1, 43, 1, 19, 'And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”'),
(5, 43, 1, 19, 'And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to him, so that they might ask him, “Who are you?”'),
(7, 43, 1, 19, 'And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?'),
(4, 43, 1, 20, 'And he confessed, and denied not; but confessed, I am not the Christ.'),
(12, 43, 1, 20, 'And he confessed, and denied not; but confessed, I am not the Christ.'),
(3, 43, 1, 20, 'And he confessed, and denied not; and he confessed, I am not the Christ.'),
(8, 43, 1, 20, 'And he confessed, and denied not; and he confessed, I am not the Christ.'),
(9, 43, 1, 20, 'He avowed—he did not conceal the truth, but avowed, “I am not the Christ.”'),
(6, 43, 1, 20, 'And he acknowledged and denied not, and acknowledged, I am not the Christ.'),
(14, 43, 1, 20, 'and he confessed and did not deny, and confessed—‘I am not the Christ.’'),
(11, 43, 1, 20, 'And he acknowledged, and denied not; and he acknowledged, That I am not the Christ.'),
(13, 43, 1, 20, 'He declared, and didn’t deny, but he declared, “I am not the Christ.”'),
(10, 43, 1, 20, 'And he confessed, and did not deny, but he confessed, “I am not the Christ.”'),
(1, 43, 1, 20, 'He did not refuse to confess, but openly declared, “I am not the Christ.”'),
(5, 43, 1, 20, 'And he confessed it and did not deny it; and what he confessed was: “I am not the Christ.”'),
(7, 43, 1, 20, 'And he confessed, and did not deny: and he confessed: I am not the Christ.'),
(4, 43, 1, 21, 'And they asked him, What then? Are you Elias? And he said, I am not. Are you that prophet? And he answered, No.'),
(12, 43, 1, 21, 'And they asked him, What then? Art thou Elijah? and he saith, I am not. Art thou that prophet? And he answered, No.'),
(3, 43, 1, 21, 'And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.'),
(8, 43, 1, 21, 'And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.'),
(9, 43, 1, 21, '“What then?” they inquired; “are you Elijah?” “I am not,” he said. “Are you the Prophet?” “No,” he answered.'),
(6, 43, 1, 21, 'And they asked him, What then? Art thou Elias? And he says, I am not. Art thou the prophet? And he answered, No.'),
(14, 43, 1, 21, 'And they questioned him, ‘What then? Elijah art thou?’ and he saith, ‘I am not.’—‘The prophet art thou?’ and he answered, ‘No.’'),
(11, 43, 1, 21, 'And they asked, What then? Art thou Elias? And he says, I am not. Art thou a prophet? And he answered, No.'),
(13, 43, 1, 21, 'They asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.”'),
(10, 43, 1, 21, 'And they asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” And he answered, “No.”'),
(1, 43, 1, 21, '“Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”'),
(5, 43, 1, 21, 'And they questioned him: “Then what are you? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” And he answered, “No.”'),
(7, 43, 1, 21, 'And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.'),
(4, 43, 1, 22, 'Then said they to him, Who are you? that we may give an answer to them that sent us. What say you of yourself?'),
(12, 43, 1, 22, 'Then said they to him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?'),
(3, 43, 1, 22, 'They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?'),
(8, 43, 1, 22, 'They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?'),
(9, 43, 1, 22, 'So they pressed the question. “Who are you?” they said—”that we may take an answer to those who sent us. What account do you give of yourself?”'),
(6, 43, 1, 22, 'They said therefore to him, Who art thou? that we may give an answer to those who sent us. What sayest thou of thyself?'),
(14, 43, 1, 22, 'They said then to him, ‘Who art thou, that we may give an answer to those sending us? what dost thou say concerning thyself?’'),
(11, 43, 1, 22, 'Then said they to him, Who art thou? that we might give answer to them having sent us. What sayest thou for thyself?'),
(13, 43, 1, 22, 'They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”'),
(10, 43, 1, 22, 'They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”'),
(1, 43, 1, 22, 'So they said to him, “Who are you? We need an answer for those who sent us. What do you say about yourself?”'),
(5, 43, 1, 22, 'Therefore, they said to him: “Who are you, so that we may give an answer to those who sent us? What do you say about yourself?”'),
(7, 43, 1, 22, 'They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?'),
(4, 43, 1, 23, 'He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.'),
(12, 43, 1, 23, 'He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah.'),
(3, 43, 1, 23, 'He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet.'),
(8, 43, 1, 23, 'He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet.'),
(9, 43, 1, 23, '“I am the voice,” he replied, “of one crying aloud, ‘Make straight the Lord’s way in the Desert,’ fulfilling the words of the Prophet Isaiah.”'),
(6, 43, 1, 23, 'He said, I [am] [the] voice of one crying in the wilderness, Make straight the path of [the] Lord, as said Esaias the prophet.'),
(14, 43, 1, 23, 'He said, ‘I am a voice of one crying in the wilderness: Make straight the way of the Lord, as said Isaiah the prophet.’'),
(11, 43, 1, 23, 'He said, I the voice of him crying in the desert, Make ye straight the way of the Lord, as said Esaias the prophet.'),
(13, 43, 1, 23, 'He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”'),
(10, 43, 1, 23, 'He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”'),
(1, 43, 1, 23, 'John replied in the words of Isaiah the prophet: “I am a voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”'),
(5, 43, 1, 23, 'He said, “I am a voice crying out in the desert, ‘Make straight the way of the Lord,’ just as the prophet Isaiah said.”'),
(7, 43, 1, 23, 'He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.'),
(4, 43, 1, 24, 'And they which were sent were of the Pharisees.'),
(12, 43, 1, 24, 'And they who were sent were of the Pharisees.'),
(3, 43, 1, 24, 'And they had been sent from the Pharisees.'),
(8, 43, 1, 24, 'And they had been sent from the Pharisees.'),
(9, 43, 1, 24, 'They were Pharisees who had been sent.'),
(6, 43, 1, 24, 'And they were sent from among the Pharisees.'),
(14, 43, 1, 24, 'And those sent were of the Pharisees,'),
(11, 43, 1, 24, 'And they having been sent were of the Pharisees.'),
(13, 43, 1, 24, 'The ones who had been sent were from the Pharisees.'),
(10, 43, 1, 24, '(Now they had been sent from the Pharisees.)'),
(1, 43, 1, 24, 'Then the Pharisees who had been sent'),
(5, 43, 1, 24, 'And some of those who had been sent were from among the Pharisees.'),
(7, 43, 1, 24, 'And they that were sent, were of the Pharisees.'),
(4, 43, 1, 25, 'And they asked him, and said to him, Why baptize you then, if you be not that Christ, nor Elias, neither that prophet?'),
(12, 43, 1, 25, 'And they asked him, and said to him, Why baptizest thou then, if thou art not that Christ, nor Elijah, neither that prophet?'),
(3, 43, 1, 25, 'And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet?'),
(8, 43, 1, 25, 'And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet?'),
(9, 43, 1, 25, 'Again they questioned him. “Why then do you baptize,” they said, “if you are neither the Christ nor Elijah nor the Prophet?”'),
(6, 43, 1, 25, 'And they asked him and said to him, Why baptisest thou then, if thou art not the Christ, nor Elias, nor the prophet?'),
(14, 43, 1, 25, 'and they questioned him and said to him, ‘Why, then, dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?’'),
(11, 43, 1, 25, 'And they asked him, and said to him, Why immersest thou then, if thou art not Christ, neither Elias, neither a prophet?'),
(13, 43, 1, 25, 'They asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?”'),
(10, 43, 1, 25, 'And they asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?”'),
(1, 43, 1, 25, 'asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?”'),
(5, 43, 1, 25, 'And they questioned him and said to him, “Then why do you baptize, if you are not the Christ, and not Elijah, and not the Prophet?”'),
(7, 43, 1, 25, 'And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?'),
(4, 43, 1, 26, 'John answered them, saying, I baptize with water: but there stands one among you, whom you know not;'),
(12, 43, 1, 26, 'John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;'),
(3, 43, 1, 26, 'John answered them, saying, I baptize in water: in the midst of you standeth one whom ye know not,'),
(8, 43, 1, 26, 'John answered them, saying, I baptize with water: in the midst of you standeth one whom ye know not,'),
(9, 43, 1, 26, '“I baptize in water only,” John answered, “but in your midst stands One whom you do not know—'),
(6, 43, 1, 26, 'John answered them saying, I baptise with water. In the midst of you stands, whom ye do not know,'),
(14, 43, 1, 26, 'John answered them, saying, ‘I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me,'),
(11, 43, 1, 26, 'John answered them saying, I immerse in water: but he stands the midst of you, whom ye know not;'),
(13, 43, 1, 26, 'John answered them, “I baptize in water, but among you stands one whom you don’t know.'),
(10, 43, 1, 26, 'John answered them, saying, “I baptize in water, but among you stands one whom you do not know.'),
(1, 43, 1, 26, '“I baptize with water,” John replied, “but among you stands One you do not know.'),
(5, 43, 1, 26, 'John answered them by saying: “I baptize with water. But in your midst stands one, whom you do not know.'),
(7, 43, 1, 26, 'John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.'),
(4, 43, 1, 27, 'He it is, who coming after me is preferred before me, whose shoe’s lace I am not worthy to unloose.'),
(12, 43, 1, 27, 'He it is, who coming after me, is preferred before me, whose shoes’ latchet I am not worthy to unloose.'),
(3, 43, 1, 27, 'even he that cometh after me, the latchet of whose shoe I am not worthy to unloose.'),
(8, 43, 1, 27, 'even he that cometh after me, the latchet of whose shoe I am not worthy to unloose.'),
(9, 43, 1, 27, 'He who is to come after me, and whose sandal-strap I am not worthy to unfasten.”'),
(6, 43, 1, 27, 'he who comes after me, the thong of whose sandal I am not worthy to unloose.'),
(14, 43, 1, 27, 'of whom I am not worthy that I may loose the cord of his sandal.’'),
(11, 43, 1, 27, 'This is he coming after me, who was before me, of whom I am not worthy that I might loose the strings of his shoes.'),
(13, 43, 1, 27, 'He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”'),
(10, 43, 1, 27, 'He is the one who comes after me, whose sandal strap I’m not worthy to loosen.”'),
(1, 43, 1, 27, 'He is the One who comes after me, the straps of whose sandals I am not worthy to untie.”'),
(5, 43, 1, 27, 'The same is he who is to come after me, who has been placed ahead of me, the laces of whose shoes I am not worthy to loosen.”'),
(7, 43, 1, 27, 'The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.'),
(4, 43, 1, 28, 'These things were done in Bethabara beyond Jordan, where John was baptizing.'),
(12, 43, 1, 28, 'These things were done in Bethabara beyond Jordan, where John was baptizing.'),
(3, 43, 1, 28, 'These things were done in Bethany beyond the Jordan, where John was baptizing.'),
(8, 43, 1, 28, 'These things were done in Bethany beyond Jordan, where John was baptizing.'),
(9, 43, 1, 28, 'This conversation took place at Bethany beyond the Jordan, where John was baptizing.'),
(6, 43, 1, 28, 'These things took place in Bethany, across the Jordan, where John was baptising.'),
(14, 43, 1, 28, 'These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,'),
(11, 43, 1, 28, 'These things were in Bethabara beyond Jordan, where John was immersing.'),
(13, 43, 1, 28, 'These things were done in Bethany beyond the Jordan, where John was baptizing.'),
(10, 43, 1, 28, 'These things were done in Bethany across the Jordan, where John was baptizing.'),
(1, 43, 1, 28, 'All this happened at Bethany beyond the Jordan, where John was baptizing.'),
(5, 43, 1, 28, 'These things happened in Bethania, across the Jordan, where John was baptizing.'),
(7, 43, 1, 28, 'These things were done in Bethania, beyond the Jordan, where John was baptizing.'),
(4, 43, 1, 29, 'The next day John sees Jesus coming to him, and said, Behold the Lamb of God, which takes away the sin of the world.'),
(12, 43, 1, 29, 'The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world.'),
(3, 43, 1, 29, 'On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!'),
(8, 43, 1, 29, 'On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, which taketh away the sin of the world!'),
(9, 43, 1, 29, 'The next day John saw Jesus coming towards him and exclaimed, “Look, that is the Lamb of God who is to take away the sin of the world!'),
(6, 43, 1, 29, 'On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.'),
(14, 43, 1, 29, 'on the morrow John seeth Jesus coming unto him, and saith, ‘Lo, the Lamb of God, who is taking away the sin of the world;'),
(11, 43, 1, 29, 'In the morrow John sees Jesus coming to him, and says, Behold the Lamb of God, be taking away the sin of the world.'),
(13, 43, 1, 29, 'The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!'),
(10, 43, 1, 29, 'The next day, he saw Jesus coming to him, and said, “Look, the Lamb of God, who takes away the sin of the world.'),
(1, 43, 1, 29, 'The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!'),
(5, 43, 1, 29, 'On the next day, John saw Jesus coming toward him, and so he said: “Behold, the Lamb of God. Behold, he who takes away the sin of the world.'),
(7, 43, 1, 29, 'The next day, John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold him who taketh away the sin of the world.'),
(4, 43, 1, 30, 'This is he of whom I said, After me comes a man which is preferred before me: for he was before me.'),
(12, 43, 1, 30, 'This is he of whom I said, after me cometh a man who is preferred before me; for he was before me.'),
(3, 43, 1, 30, 'This is he of whom I said, After me cometh a man who is become before me: for he was before me.'),
(8, 43, 1, 30, 'This is he of whom I said, After me cometh a man which is become before me: for he was before me.'),
(9, 43, 1, 30, 'This is He about whom I said, ‘After me is to come One who has been put before me, because He was before me.’'),
(6, 43, 1, 30, 'He it is of whom I said, A man comes after me who takes a place before me, because he was before me;'),
(14, 43, 1, 30, 'this is he concerning whom I said, After me doth come a man, who hath come before me, because he was before me:'),
(11, 43, 1, 30, 'This is he of whom I said, After me comes a man who was before me: for he was before me.'),
(13, 43, 1, 30, 'This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’'),
(10, 43, 1, 30, 'This is he of whom I said, ‘After me comes a man who ranks ahead of me, because he existed before me.’'),
(1, 43, 1, 30, 'This is He of whom I said, ‘A man who comes after me has surpassed me because He was before me.’'),
(5, 43, 1, 30, 'This is the one about whom I said, ‘After me arrives a man, who has been placed ahead of me, because he existed before me.’'),
(7, 43, 1, 30, 'This is he, of whom I said: After me there cometh a man, who is preferred before me: because he was before me.'),
(4, 43, 1, 31, 'And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.'),
(12, 43, 1, 31, 'And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.'),
(3, 43, 1, 31, 'And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water.'),
(8, 43, 1, 31, 'And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing with water.'),
(9, 43, 1, 31, 'I did not yet know Him; but that He may be openly shown to Israel is the reason why I have come baptizing in water.”'),
(6, 43, 1, 31, 'and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water.'),
(14, 43, 1, 31, 'and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing.'),
(11, 43, 1, 31, 'And I knew him not: but that he might be manifested to Israel, for this I came immersing in water.'),
(13, 43, 1, 31, 'I didn’t know him, but for this reason I came baptizing in water: that he would be revealed to Israel.”'),
(10, 43, 1, 31, 'I did not know him, but for this reason I came baptizing in water: that he would be revealed to Israel.”'),
(1, 43, 1, 31, 'I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.”'),
(5, 43, 1, 31, 'And I did not know him. Yet it is for this reason that I come baptizing with water: so that he may be made manifest in Israel.”'),
(7, 43, 1, 31, 'And I knew him not, but that he may be made manifest in Israel, therefore am I come baptizing with water.'),
(4, 43, 1, 32, 'And John bore record, saying, I saw the Spirit descending from heaven like a dove, and it stayed on him.'),
(12, 43, 1, 32, 'And John bore testimony, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.'),
(3, 43, 1, 32, 'And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.'),
(8, 43, 1, 32, 'And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.'),
(9, 43, 1, 32, 'John also gave testimony by stating: “I have seen the Spirit coming down like a dove out of Heaven; and it remained upon Him.'),
(6, 43, 1, 32, 'And John bore witness, saying, I beheld the Spirit descending as a dove from heaven, and it abode upon him.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 43, 1, 32, 'And John testified, saying—‘I have seen the Spirit coming down, as a dove, out of heaven, and it remained on him;'),
(11, 43, 1, 32, 'And John testified, saying, That I have seen the Spirit descending as a dove from heaven, and it remained up on him.'),
(13, 43, 1, 32, 'John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him.'),
(10, 43, 1, 32, 'And John testified, saying, “I saw the Spirit descending like a dove out of heaven, and it remained on him.'),
(1, 43, 1, 32, 'Then John testified, “I saw the Spirit descending from heaven like a dove and resting on Him.'),
(5, 43, 1, 32, 'And John offered testimony, saying: “For I saw the Spirit descending from heaven like a dove; and he remained upon him.'),
(7, 43, 1, 32, 'And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him.'),
(4, 43, 1, 33, 'And I knew him not: but he that sent me to baptize with water, the same said to me, On whom you shall see the Spirit descending, and remaining on him, the same is he which baptizes with the Holy Ghost.'),
(12, 43, 1, 33, 'And I knew him not: but he that sent me to baptize with water, the same said to me, Upon whom thou shalt see the Spirit descending and remaining on him, the same is he who baptizeth with the Holy Spirit.'),
(3, 43, 1, 33, 'And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit.'),
(8, 43, 1, 33, 'And I knew him not: but he that sent me to baptize with water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth with the Holy Spirit.'),
(9, 43, 1, 33, 'I did not yet know Him, but He who sent me to baptize in water said to me, “’The One on whom you see the Spirit coming down, and remaining, He it is who baptizes in the Holy Spirit.’'),
(6, 43, 1, 33, 'And I knew him not; but he who sent me to baptise with water, he said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with [the] Holy Spirit.'),
(14, 43, 1, 33, 'and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayest see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit;'),
(11, 43, 1, 33, 'And I knew him not: but he having sent me to immerse in water, this said to me, Upon whomsoever thou shouldest see the Spirit descending, and remaining upon him, this is he immersing in the Holy Spirit.'),
(13, 43, 1, 33, 'I didn’t recognize him, but he who sent me to baptize in water, he said to me, ‘On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.’'),
(10, 43, 1, 33, 'And I did not recognize him, but he who sent me to baptize in water, he said to me, ‘On whomever you will see the Spirit descending, and remaining on him, this is he who baptizes in the Holy Spirit.’'),
(1, 43, 1, 33, 'I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’'),
(5, 43, 1, 33, 'And I did not know him. But he who sent me to baptize with water said to me: ‘He over whom you will see the Spirit descending and remaining upon him, this is the one who baptizes with the Holy Spirit.’'),
(7, 43, 1, 33, 'And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Ghost.'),
(4, 43, 1, 34, 'And I saw, and bore record that this is the Son of God.'),
(12, 43, 1, 34, 'And I saw and bore testimony, that this is the Son of God.'),
(3, 43, 1, 34, 'And I have seen, and have borne witness that this is the Son of God.'),
(8, 43, 1, 34, 'And I have seen, and have borne witness that this is the Son of God.'),
(9, 43, 1, 34, '“This I have seen, and I have become a witness that He is the Son of God.”'),
(6, 43, 1, 34, 'And I have seen and borne witness that this is the Son of God.'),
(14, 43, 1, 34, 'and I have seen, and have testified, that this is the Son of God.’'),
(11, 43, 1, 34, 'And I have seen, and testified that this is the Son of God.'),
(13, 43, 1, 34, 'I have seen, and have testified that this is the Son of God.”'),
(10, 43, 1, 34, 'And I have seen and have testified that this is the Chosen One of God.”'),
(1, 43, 1, 34, 'I have seen and testified that this is the Son of God.”'),
(5, 43, 1, 34, 'And I saw, and I gave testimony: that this one is the Son of God.”'),
(7, 43, 1, 34, 'And I saw, and I gave testimony, that this is the Son of God.'),
(4, 43, 1, 35, 'Again the next day after John stood, and two of his disciples;'),
(12, 43, 1, 35, 'Again the next day after, John stood, and two of his disciples;'),
(3, 43, 1, 35, 'Again on the morrow John was standing, and two of his disciples;'),
(8, 43, 1, 35, 'Again on the morrow John was standing, and two of his disciples;'),
(9, 43, 1, 35, 'Again the next day John was standing with two of his disciples,'),
(6, 43, 1, 35, 'Again, on the morrow, there stood John and two of his disciples.'),
(14, 43, 1, 35, 'On the morrow, again, John was standing, and two of his disciples,'),
(11, 43, 1, 35, 'Again on the morrow John stood, and two of his disciples;'),
(13, 43, 1, 35, 'Again, the next day, John was standing with two of his disciples,'),
(10, 43, 1, 35, 'Again, the next day, John was standing with two of his disciples,'),
(1, 43, 1, 35, 'The next day John was there again with two of his disciples.'),
(5, 43, 1, 35, 'The next day again, John was standing with two of his disciples.'),
(7, 43, 1, 35, 'The next day again John stood, and two of his disciples.'),
(4, 43, 1, 36, 'And looking on Jesus as he walked, he said, Behold the Lamb of God!'),
(12, 43, 1, 36, 'And looking upon Jesus as he walked, he saith, Behold the Lamb of God!'),
(3, 43, 1, 36, 'and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!'),
(8, 43, 1, 36, 'and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!'),
(9, 43, 1, 36, 'when he saw Jesus passing by, and said, “Look! that is the Lamb of God!”'),
(6, 43, 1, 36, 'And, looking at Jesus as he walked, he says, Behold the Lamb of God.'),
(14, 43, 1, 36, 'and having looked on Jesus walking, he saith, ‘Lo, the Lamb of God;’'),
(11, 43, 1, 36, 'And having looked upon Jesus walking, he says, Behold the Lamb of God.'),
(13, 43, 1, 36, 'and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!”'),
(10, 43, 1, 36, 'and he looked at Jesus as he walked, and said, “Look, the Lamb of God.”'),
(1, 43, 1, 36, 'When he saw Jesus walking by, he said, “Look, the Lamb of God!”'),
(5, 43, 1, 36, 'And catching sight of Jesus walking, he said, “Behold, the Lamb of God.”'),
(7, 43, 1, 36, 'And beholding Jesus walking, he saith: Behold the Lamb of God.'),
(4, 43, 1, 37, 'And the two disciples heard him speak, and they followed Jesus.'),
(12, 43, 1, 37, 'And the two disciples heard him speak, and they followed Jesus.'),
(3, 43, 1, 37, 'And the two disciples heard him speak, and they followed Jesus.'),
(8, 43, 1, 37, 'And the two disciples heard him speak, and they followed Jesus.'),
(9, 43, 1, 37, 'The two disciples heard his exclamation, and they followed Jesus.'),
(6, 43, 1, 37, 'And the two disciples heard him speaking, and followed Jesus.'),
(14, 43, 1, 37, 'and the two disciples heard him speaking, and they followed Jesus.'),
(11, 43, 1, 37, 'And two disciples heard him speaking, and followed Jesus.'),
(13, 43, 1, 37, 'The two disciples heard him speak, and they followed Jesus.'),
(10, 43, 1, 37, 'And the two disciples heard him say this, and they followed Jesus.'),
(1, 43, 1, 37, 'And when the two disciples heard him say this, they followed Jesus.'),
(5, 43, 1, 37, 'And two disciples were listening to him speaking. And they followed Jesus.'),
(7, 43, 1, 37, 'And the two disciples heard him speak, and they followed Jesus.'),
(4, 43, 1, 38, 'Then Jesus turned, and saw them following, and said to them, What seek you? They said to him, Rabbi, (which is to say, being interpreted, Master,) where dwell you?'),
(12, 43, 1, 38, 'Then Jesus turned, and saw them following, and saith to them, What seek ye? They said to him, Rabbi (which is to say, being interpreted, Master) where dwellest thou?'),
(3, 43, 1, 38, 'And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abidest thou?'),
(8, 43, 1, 38, 'And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Master), where abidest thou?'),
(9, 43, 1, 38, 'Then Jesus turned round, and seeing them following He asked them, “What is your wish?” “Rabbi,” they replied—’Rabbi’ means ‘Teacher’—”where are you staying?”'),
(6, 43, 1, 38, 'But Jesus having turned, and seeing them following, says to them, What seek ye? And they said to him, Rabbi (which, being interpreted, signifies Teacher), where abidest thou?'),
(14, 43, 1, 38, 'And Jesus having turned, and having beheld them following, saith to them, ‘What seek ye?’ and they said to them, ‘Rabbi, (which is, being interpreted, Teacher,) where remainest thou?’'),
(11, 43, 1, 38, 'And Jesus having turned, and seen them following, says to them, What seek ye? They said to him, Rabbi, (It says, being interpreted, Teacher,) where remainest thou.'),
(13, 43, 1, 38, 'Jesus turned, and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”'),
(10, 43, 1, 38, 'And Jesus turned and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?”'),
(1, 43, 1, 38, 'Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “Rabbi” (which means Teacher), “where are You staying?”'),
(5, 43, 1, 38, 'Then Jesus, turning around and seeing them following him, said to them, “What are you seeking?” And they said to him, “Rabbi (which means in translation, Teacher), where do you live?”'),
(7, 43, 1, 38, 'And Jesus turning, and seeing them following him, saith to them: What seek you? Who said to him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?'),
(4, 43, 1, 39, 'He said to them, Come and see. They came and saw where he dwelled, and stayed with him that day: for it was about the tenth hour.'),
(12, 43, 1, 39, 'He saith to them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.'),
(3, 43, 1, 39, 'He saith unto them, Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day: it was about the tenth hour.'),
(8, 43, 1, 39, 'He saith unto them, Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day: it was about the tenth hour.'),
(9, 43, 1, 39, '“Come and you shall see,” He said. So they went and saw where He was staying, and they remained and spent that day with Him. It was then about ten o’clock in the morning.'),
(6, 43, 1, 39, 'He says to them, Come and see. They went therefore, and saw where he abode; and they abode with him that day. It was about the tenth hour.'),
(14, 43, 1, 39, 'He saith to them, ‘Come and see;’ they came, and saw where he doth remain, and with him they remained that day and the hour was about the tenth.'),
(11, 43, 1, 39, 'He says to them, Come and see. They came and saw where he remains, and they remained with him that day: and it was about the tenth hour.'),
(13, 43, 1, 39, 'He said to them, “Come, and see.” They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.'),
(10, 43, 1, 39, 'He said to them, “Come, and you will see.” They came and saw where he was staying, and they stayed with him that day. It was about four in the afternoon.'),
(1, 43, 1, 39, '“Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour.'),
(5, 43, 1, 39, 'He said to them, “Come and see.” They went and saw where he was staying, and they stayed with him that day. Now it was about the tenth hour.'),
(7, 43, 1, 39, 'He saith to them: Come and see. They came, and saw where he abode, and they stayed with him that day: now it was about the tenth hour.'),
(4, 43, 1, 40, 'One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.'),
(12, 43, 1, 40, 'One of the two who heard John speak, and followed him, was Andrew, Simon Peter’s brother.'),
(3, 43, 1, 40, 'One of the two that heard John speak, and followed him, was Andrew, Simon Peter’s brother.'),
(8, 43, 1, 40, 'One of the two that heard John speak, and followed him, was Andrew, Simon Peter’s brother.'),
(9, 43, 1, 40, 'Andrew, Simon Peter’s brother, was one of the two who heard John’s exclamation and followed Jesus.'),
(6, 43, 1, 40, 'Andrew, the brother of Simon Peter, was one of the two who heard [this] from John and followed him.'),
(14, 43, 1, 40, 'Andrew, the brother of Simon Peter, was one of the two who heard from John, and followed him;'),
(11, 43, 1, 40, 'It was Andrew, Simon Peter’s brother, one of the two having heard of John, and followed him.'),
(13, 43, 1, 40, 'One of the two who heard John, and followed him, was Andrew, Simon Peter’s brother.'),
(10, 43, 1, 40, 'One of the two who heard John, and followed him, was Andrew, Simon Peter’s brother.'),
(1, 43, 1, 40, 'Andrew, Simon Peter’s brother, was one of the two who heard John’s testimony and followed Jesus.'),
(5, 43, 1, 40, 'And Andrew, the brother of Simon Peter, was one of the two who had heard about him from John and had followed him.'),
(7, 43, 1, 40, 'And Andrew, the brother of Simon Peter, was one of the two who had heard of John, and followed him.'),
(4, 43, 1, 41, 'He first finds his own brother Simon, and said to him, We have found the Messias, which is, being interpreted, the Christ.'),
(12, 43, 1, 41, 'He first findeth his own brother Simon, and saith to him, We have found the Messiah; which is, being interpreted, the Christ.'),
(3, 43, 1, 41, 'He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).'),
(8, 43, 1, 41, 'He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).'),
(9, 43, 1, 41, 'He first found his own brother Simon, and said to him, “We have found the Messiah!”—that is to say, the Anointed One.'),
(6, 43, 1, 41, 'He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).'),
(14, 43, 1, 41, 'this one doth first find his own brother Simon, and saith to him, ‘We have found the Messiah,’ (which is, being interpreted, The Anointed,)'),
(11, 43, 1, 41, 'He first finds his own brother Simon, and says to him, We have found Messias, which is, being interpreted, Christ.'),
(13, 43, 1, 41, 'He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ).'),
(10, 43, 1, 41, 'He first found his own brother, Simon, and said to him, “We have found the Messiah.” (which is translated, Christ).'),
(1, 43, 1, 41, 'He first found his brother Simon and told him, “We have found the Messiah” (which is translated as Christ).'),
(5, 43, 1, 41, 'First, he found his brother Simon, and he said to him, “We have found the Messiah,” (which is translated as the Christ).'),
(7, 43, 1, 41, 'He findeth first his brother Simon, and saith to him: We have found the Messias, which is, being interpreted, the Christ.'),
(4, 43, 1, 42, 'And he brought him to Jesus. And when Jesus beheld him, he said, You are Simon the son of Jona: you shall be called Cephas, which is by interpretation, A stone.'),
(12, 43, 1, 42, 'And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas; which is, by interpretation, a stone.'),
(3, 43, 1, 42, 'He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter).'),
(8, 43, 1, 42, 'He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter).'),
(9, 43, 1, 42, 'He brought him to Jesus. Jesus looked at him and said, “You are Simon, son of John: you shall be called Cephas”—that is to say, Peter (or ‘Rock’)'),
(6, 43, 1, 42, 'And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone).'),
(14, 43, 1, 42, 'and he brought him unto Jesus: and having looked upon him, Jesus saith, ‘Thou art Simon, the son of Jonas, thou shalt be called Cephas,’ (which is interpreted, A rock.)'),
(11, 43, 1, 42, 'And he brought him to Jesus. And Jesus having looked upon him, said, Thou art Simon son of Jona: thou shalt be called Cephas, which is, interpreted, Peter.'),
(13, 43, 1, 42, 'He brought him to Jesus. Jesus looked at him, and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).'),
(10, 43, 1, 42, 'He brought him to Jesus. Jesus looked at him, and said, “You are Simon the son of John. You will be called Cephas” (which is translated, Peter).'),
(1, 43, 1, 42, 'Andrew brought him to Jesus, who looked at him and said, “You are Simon son of John. You will be called Cephas” (which is translated as Peter).'),
(5, 43, 1, 42, 'And he led him to Jesus. And Jesus, gazing at him, said: “You are Simon, son of Jonah. You shall be called Cephas,” (which is translated as Peter).'),
(7, 43, 1, 42, 'And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona: thou shalt be called Cephas, which is interpreted Peter.'),
(4, 43, 1, 43, 'The day following Jesus would go forth into Galilee, and finds Philip, and said to him, Follow me.'),
(12, 43, 1, 43, 'The day following Jesus would go forth into Galilee, and findeth Philip, and saith to him, follow me.'),
(3, 43, 1, 43, 'On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.'),
(8, 43, 1, 43, 'On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.'),
(9, 43, 1, 43, 'The next day, having decided to leave Bethany and go into Galilee, Jesus found Philip, and invited him to follow Him.'),
(6, 43, 1, 43, 'On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me.'),
(14, 43, 1, 43, 'On the morrow, he willed to go forth to Galilee, and he findeth Philip, and saith to him, ‘Be following me.’'),
(11, 43, 1, 43, 'The morrow Jesus wished to go forth to Galilee, and he finds Philip, and he says to him, Follow me.'),
(13, 43, 1, 43, 'On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.”'),
(10, 43, 1, 43, 'On the next day, he was determined to go out into Galilee, and he found Philip. And Jesus said to him, “Follow me.”'),
(1, 43, 1, 43, 'The next day Jesus decided to set out for Galilee. Finding Philip, He told him, “Follow Me.”'),
(5, 43, 1, 43, 'On the next day, he wanted to go into Galilee, and he found Philip. And Jesus said to him, “Follow me.”'),
(7, 43, 1, 43, 'On the following day, he would go forth into Galilee, and he findeth Philip. And Jesus saith to him: Follow me.'),
(4, 43, 1, 44, 'Now Philip was of Bethsaida, the city of Andrew and Peter.'),
(12, 43, 1, 44, 'Now Philip was of Bethsaida, the city of Andrew and Peter.'),
(3, 43, 1, 44, 'Now Philip was from Bethsaida, of the city of Andrew and Peter.'),
(8, 43, 1, 44, 'Now Philip was from Bethsaida, of the city of Andrew and Peter.'),
(6, 43, 1, 44, 'And Philip was from Bethsaida, of the city of Andrew and Peter.'),
(14, 43, 1, 44, 'And Philip was from Bethsaida, of the city of Andrew and Peter;'),
(11, 43, 1, 44, 'And Philip was from Bethsaida, of the city of Andrew and Peter.'),
(13, 43, 1, 44, 'Now Philip was from Bethsaida, of the city of Andrew and Peter.'),
(10, 43, 1, 44, 'Now Philip was from Bethsaida, of the city of Andrew and Peter.'),
(1, 43, 1, 44, 'Now Philip was from Bethsaida, the same town as Andrew and Peter.'),
(5, 43, 1, 44, 'Now Philip was from Bethsaida, the city of Andrew and Peter.'),
(7, 43, 1, 44, 'Now Philip was of Bethsaida, the city of Andrew and Peter.'),
(4, 43, 1, 45, 'Philip finds Nathanael, and said to him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.'),
(12, 43, 1, 45, 'Philip findeth Nathanael, and saith to him, We have found him described by Moses in the law, and by the prophets, Jesus of Nazareth, the son of Joseph.'),
(3, 43, 1, 45, 'Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.'),
(8, 43, 1, 45, 'Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.'),
(9, 43, 1, 45, 'Then Philip found Nathanael, and said to him, “We have found him about whom Moses in the Law wrote, as well as the Prophets—Jesus, the son of Joseph, a man of Nazareth.”'),
(6, 43, 1, 45, 'Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.'),
(14, 43, 1, 45, 'Philip findeth Nathanael, and saith to him, ‘Him of whom Moses wrote in the Law, and the prophets, we have found, Jesus the son of Joseph, who is from Nazareth;’'),
(11, 43, 1, 45, 'And Philip finds Nathanael, and says to him, of whom Moses wrote in the law, and the prophets, we have found, Jesus, son of Joseph, him from Nazareth.'),
(13, 43, 1, 45, 'Philip found Nathanael, and said to him, “We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph.”'),
(10, 43, 1, 45, 'Philip found Nathanael, and said to him, “We have found him of whom Moses in the Law and the Prophets wrote: Jesus of Nazareth, the son of Joseph.”'),
(1, 43, 1, 45, 'Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.”'),
(5, 43, 1, 45, 'Philip found Nathanael, and he said to him, “We have found the one about whom Moses wrote in the Law and the Prophets: Jesus, the son of Joseph, from Nazareth.”'),
(7, 43, 1, 45, 'Philip findeth Nathanael, and saith to him: We have found him of whom Moses in the law, and the prophets did write, Jesus the son of Joseph of Nazareth.'),
(4, 43, 1, 46, 'And Nathanael said to him, Can there any good thing come out of Nazareth? Philip said to him, Come and see.'),
(12, 43, 1, 46, 'And Nathanael said to him, Can there any good thing come out of Nazareth? Philip saith to him, Come and see.'),
(3, 43, 1, 46, 'And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.'),
(8, 43, 1, 46, 'And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.'),
(9, 43, 1, 46, '“Can anything good come out of Nazareth?” replied Nathanael. “Come and see,” said Philip.'),
(6, 43, 1, 46, 'And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see.'),
(14, 43, 1, 46, 'and Nathanael said to him, ‘Out of Nazareth is any good thing able to be?’ Philip said to him, ‘Come and see.’'),
(11, 43, 1, 46, 'And Nathanael said to him, Can any good be from Nazareth? Philip says to him, Come and see.'),
(13, 43, 1, 46, 'Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”'),
(10, 43, 1, 46, 'And Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”'),
(1, 43, 1, 46, '“Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip.'),
(5, 43, 1, 46, 'And Nathanael said to him, “Can anything good be from Nazareth?” Philip said to him, “Come and see.”'),
(7, 43, 1, 46, 'And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see.'),
(4, 43, 1, 47, 'Jesus saw Nathanael coming to him, and said of him, Behold an Israelite indeed, in whom is no guile!'),
(12, 43, 1, 47, 'Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!'),
(3, 43, 1, 47, 'Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!'),
(8, 43, 1, 47, 'Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!'),
(9, 43, 1, 47, 'Jesus saw Nathanael approaching, and said of him, “Look! here is a true Israelite, in whom there is no deceitfulness!”'),
(6, 43, 1, 47, 'Jesus saw Nathanael coming to him, and says of him, Behold [one] truly an Israelite, in whom there is no guile.'),
(14, 43, 1, 47, 'Jesus saw Nathanael coming unto him, and he saith concerning him, ‘Lo, truly an Israelite, in whom guile is not;’'),
(11, 43, 1, 47, 'Jesus saw Nathanael coming to him, and he says of him, Behold truly an Israelite, in whom is no deceit!'),
(13, 43, 1, 47, 'Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”'),
(10, 43, 1, 47, 'Jesus saw Nathanael coming to him, and said about him, “Look, a true Israelite in whom there is no deceit.”'),
(1, 43, 1, 47, 'When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.”'),
(5, 43, 1, 47, 'Jesus saw Nathanael coming toward him, and he said about him, “Behold, an Israelite in whom truly there is no deceit.”'),
(7, 43, 1, 47, 'Jesus saw Nathanael coming to him: and he saith of him: Behold an Israelite indeed, in whom there is no guile.'),
(4, 43, 1, 48, 'Nathanael said to him, From where know you me? Jesus answered and said to him, Before that Philip called you, when you were under the fig tree, I saw you.'),
(12, 43, 1, 48, 'Nathanael saith to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, when thou wast under the fig-tree, I saw thee.'),
(3, 43, 1, 48, 'Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.'),
(8, 43, 1, 48, 'Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.'),
(9, 43, 1, 48, '“How do you know me?” Nathanael asked. “Before Philip called you,” said Jesus, “when you were under the fig-tree I saw you.”'),
(6, 43, 1, 48, 'Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.'),
(14, 43, 1, 48, 'Nathanael saith to him, ‘Whence me dost thou know?’ Jesus answered and said to him, ‘Before Philip’s calling thee—thou being under the fig-tree—I saw thee.’'),
(11, 43, 1, 48, 'Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, being under the fig tree, I saw thee.'),
(13, 43, 1, 48, 'Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”'),
(10, 43, 1, 48, 'Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”'),
(1, 43, 1, 48, '“How do You know me?” Nathanael asked. Jesus replied, “Before Philip called you, I saw you under the fig tree.”'),
(5, 43, 1, 48, 'Nathanael said to him, “From where do you know me?” Jesus responded and said to him, “Before Philip called you, when you were under the fig tree, I saw you.”'),
(7, 43, 1, 48, 'Nathanael saith to him: Whence knowest thou me? Jesus answered, and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.'),
(4, 43, 1, 49, 'Nathanael answered and said to him, Rabbi, you are the Son of God; you are the King of Israel.'),
(12, 43, 1, 49, 'Nathanael answered and said to him, Rabbi, thou art the Son of God; thou art the King of Israel.'),
(3, 43, 1, 49, 'Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.'),
(8, 43, 1, 49, 'Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.'),
(9, 43, 1, 49, '“Rabbi,” cried Nathanael, “you are the Son of God, you are Israel’s King!”'),
(6, 43, 1, 49, 'Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.'),
(14, 43, 1, 49, 'Nathanael answered and saith to him, ‘Rabbi, thou art the Son of God, thou art the king of Israel.’'),
(11, 43, 1, 49, 'Nathanael answers and says to him, Rabbi, thou art the Son of God; thou art the King of Israel.'),
(13, 43, 1, 49, 'Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”'),
(10, 43, 1, 49, 'Nathanael answered him, “Rabbi, you are the Son of God. You are King of Israel.”'),
(1, 43, 1, 49, '“Rabbi,” Nathanael answered, “You are the Son of God! You are the King of Israel!”'),
(5, 43, 1, 49, 'Nathanael answered him and said: “Rabbi, you are the Son of God. You are the King of Israel.”'),
(7, 43, 1, 49, 'Nathanael answered him, and said: Rabbi, thou art the Son of God, thou art the King of Israel.'),
(4, 43, 1, 50, 'Jesus answered and said to him, Because I said to you, I saw you under the fig tree, believe you? you shall see greater things than these.'),
(12, 43, 1, 50, 'Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, dost thou believe? thou shalt see greater things than these.'),
(3, 43, 1, 50, 'Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these.'),
(8, 43, 1, 50, 'Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these.'),
(9, 43, 1, 50, '“Because I said to you, ‘I saw you under the fig-tree,’” replied Jesus, “do you believe? You shall see greater things than that.”'),
(6, 43, 1, 50, 'Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these.'),
(14, 43, 1, 50, 'Jesus answered and said to him, ‘Because I said to thee, I saw thee under the fig-tree, thou dost believe; greater things than these thou shalt see;’'),
(11, 43, 1, 50, 'Jesus answered and said to him, Because I said to thee, I saw thee under the fig tree, believest thou thou shalt see greater than these.'),
(13, 43, 1, 50, 'Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”'),
(10, 43, 1, 50, 'Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these.”'),
(1, 43, 1, 50, 'Jesus said to him, “Do you believe just because I told you I saw you under the fig tree? You will see greater things than these.”'),
(5, 43, 1, 50, 'Jesus responded and said to him: “Because I told you that I saw you under the fig tree, you believe. Greater things than these, you will see.”'),
(7, 43, 1, 50, 'Jesus answered, and said to him: Because I said unto thee, I saw thee under the fig tree, thou believest: greater things than these shalt thou see.'),
(4, 43, 1, 51, 'And he said to him, Truly, truly, I say to you, Hereafter you shall see heaven open, and the angels of God ascending and descending on the Son of man.'),
(12, 43, 1, 51, 'And he saith to him, Verily, verily, I say to you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.'),
(3, 43, 1, 51, 'And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.'),
(8, 43, 1, 51, 'And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.'),
(9, 43, 1, 51, '“I tell you all in most solemn truth,” He added, “that you shall see Heaven opened wide, and God’s angels going up, and coming down to the Son of Man.”'),
(6, 43, 1, 51, 'And he says to him, Verily, verily, I say to you, Henceforth ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.'),
(14, 43, 1, 51, 'and he saith to him, ‘Verily, verily, I say to you, henceforth ye shall see the heaven opened, and the messengers of God going up and coming down upon the Son of Man.’'),
(11, 43, 1, 51, 'And he says to him, Amen, amen, I say to you, From henceforth shall ye see heaven opened, and the messengers of God ascending and descending upon the Son of man.'),
(13, 43, 1, 51, 'He said to him, “Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”'),
(10, 43, 1, 51, 'And he said to him, “Truly, truly, I tell you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”'),
(1, 43, 1, 51, 'Then He declared, “Truly, truly, I tell you, you will all see heaven open and the angels of God ascending and descending on the Son of Man.”'),
(5, 43, 1, 51, 'And he said to him, “Amen, amen, I say to you, you will see heaven opened, and the Angels of God ascending and descending over the Son of man.”'),
(7, 43, 1, 51, 'And he saith to him: Amen, amen I say to you, you shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.'),
(4, 43, 2, 1, 'And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:'),
(12, 43, 2, 1, 'And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there.'),
(3, 43, 2, 1, 'And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:'),
(8, 43, 2, 1, 'And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:'),
(9, 43, 2, 1, 'Two days later there was a wedding at Cana in Galilee, and the mother of Jesus was there,'),
(6, 43, 2, 1, 'And on the third day a marriage took place in Cana of Galilee, and the mother of Jesus was there.'),
(14, 43, 2, 1, 'And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there,'),
(11, 43, 2, 1, 'And the third day was a marriage in Cana of Galilee; and the mother of Jesus was there:'),
(13, 43, 2, 1, 'The third day, there was a marriage in Cana of Galilee. Jesus’ mother was there.'),
(10, 43, 2, 1, 'And the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there.'),
(1, 43, 2, 1, 'On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there,'),
(5, 43, 2, 1, 'And on the third day, a wedding was held in Cana of Galilee, and the mother of Jesus was there.'),
(7, 43, 2, 1, 'AND the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there.'),
(4, 43, 2, 2, 'And both Jesus was called, and his disciples, to the marriage.'),
(12, 43, 2, 2, 'And both Jesus was called, and his disciples, to the marriage.'),
(3, 43, 2, 2, 'and Jesus also was bidden, and his disciples, to the marriage.'),
(8, 43, 2, 2, 'and Jesus also was bidden, and his disciples, to the marriage.'),
(9, 43, 2, 2, 'and Jesus also was invited and His disciples.'),
(6, 43, 2, 2, 'And Jesus also, and his disciples, were invited to the marriage.'),
(14, 43, 2, 2, 'and also Jesus was called, and his disciples, to the marriage;'),
(11, 43, 2, 2, 'And Jesus was also called, and his disciples, to the wedding.'),
(13, 43, 2, 2, 'Jesus also was invited, with his disciples, to the marriage.'),
(10, 43, 2, 2, 'Now Jesus also was invited, with his disciples, to the wedding.'),
(1, 43, 2, 2, 'and Jesus and His disciples had also been invited to the wedding.'),
(5, 43, 2, 2, 'Now Jesus was also invited to the wedding, with his disciples.'),
(7, 43, 2, 2, 'And Jesus also was invited, and his disciples, to the marriage.'),
(4, 43, 2, 3, 'And when they wanted wine, the mother of Jesus said to him, They have no wine.'),
(12, 43, 2, 3, 'And when they wanted wine, the mother of Jesus saith to him, They have no wine.'),
(3, 43, 2, 3, 'And when the wine failed, the mother of Jesus saith unto him, They have no wine.'),
(8, 43, 2, 3, 'And when the wine failed, the mother of Jesus saith unto him, They have no wine.'),
(9, 43, 2, 3, 'Now the wine ran short; whereupon the mother of Jesus said to Him, “They have no wine.”'),
(6, 43, 2, 3, 'And wine being deficient, the mother of Jesus says to him, They have no wine.'),
(14, 43, 2, 3, 'and wine having failed, the mother of Jesus saith unto him, ‘Wine they have not;’'),
(11, 43, 2, 3, 'And wine having failed, the mother of Jesus says to him, They have no wine.'),
(13, 43, 2, 3, 'When the wine ran out, Jesus’ mother said to him, “They have no wine.”'),
(10, 43, 2, 3, 'And when the wine ran out, Jesus’ mother said to him, “They have no wine.”'),
(1, 43, 2, 3, 'When the wine ran out, Jesus’ mother said to Him, “They have no more wine.”'),
(5, 43, 2, 3, 'And when the wine was failing, the mother of Jesus said to him, “They have no wine.”'),
(7, 43, 2, 3, 'And the wine failing, the mother of Jesus saith to him: They have no wine.'),
(4, 43, 2, 4, 'Jesus said to her, Woman, what have I to do with you? my hour is not yet come.'),
(12, 43, 2, 4, 'Jesus saith to her, Woman, what have I to do with thee? my hour is not yet come.'),
(3, 43, 2, 4, 'And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.'),
(8, 43, 2, 4, 'And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.'),
(9, 43, 2, 4, '“Leave the matter in my hands,” He replied; “the time for me to act has not yet come.”'),
(6, 43, 2, 4, 'Jesus says to her, What have I to do with thee, woman? mine hour has not yet come.'),
(14, 43, 2, 4, 'Jesus saith to her, ‘What—to me and to thee, woman? not yet is mine hour come.’'),
(11, 43, 2, 4, 'And Jesus says to her, What to me and thee, woman mine hour comes not yet.'),
(13, 43, 2, 4, 'Jesus said to her, “Woman, what does that have to do with you and me? My hour has not yet come.”'),
(10, 43, 2, 4, 'Jesus said to her, “Woman, what does that have to do with you and me? My hour has not yet come.”'),
(1, 43, 2, 4, '“Woman, what is that to you and to Me?” Jesus replied. “My hour has not yet come.”'),
(5, 43, 2, 4, 'And Jesus said to her: “What is that to me and to you, woman? My hour has not yet arrived.”'),
(7, 43, 2, 4, 'And Jesus saith to her: Woman, what is that to me and to thee? my hour is not yet come.'),
(4, 43, 2, 5, 'His mother said to the servants, Whatever he said to you, do it.'),
(12, 43, 2, 5, 'His mother saith to the servants, Whatever he saith to you, do it.'),
(3, 43, 2, 5, 'His mother saith unto the servants, Whatsoever he saith unto you, do it.'),
(8, 43, 2, 5, 'His mother saith unto the servants, Whatsoever he saith unto you, do it.'),
(9, 43, 2, 5, 'His mother said to the attendants, “Whatever he tells you to do, do it.”'),
(6, 43, 2, 5, 'His mother says to the servants, Whatever he may say to you, do.'),
(14, 43, 2, 5, 'His mother saith to the ministrants, ‘Whatever he may say to you—do.’'),
(11, 43, 2, 5, 'His mother says to the servants, Whatever he says to you, do.'),
(13, 43, 2, 5, 'His mother said to the servants, “Whatever he says to you, do it.”'),
(10, 43, 2, 5, 'His mother said to the servants, “Whatever he says to you, do it.”'),
(1, 43, 2, 5, 'His mother said to the servants, “Do whatever He tells you.”'),
(5, 43, 2, 5, 'His mother said to the servants, “Do whatever he tells you.”'),
(7, 43, 2, 5, 'His mother saith to the waiters: Whatsoever he shall say to you, do ye.'),
(4, 43, 2, 6, 'And there were set there six water pots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.'),
(12, 43, 2, 6, 'And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.'),
(3, 43, 2, 6, 'Now there were six waterpots of stone set there after the Jews’ manner of purifying, containing two or three firkins apiece.'),
(8, 43, 2, 6, 'Now there were six waterpots of stone set there after the Jews’ manner of purifying, containing two or three firkins apiece.'),
(9, 43, 2, 6, 'Now there were six stone jars standing there (in accordance with the Jewish regulations for purification)'),
(6, 43, 2, 6, 'Now there were standing there six stone water-vessels, according to the purification of the Jews, holding two or three measures each.'),
(14, 43, 2, 6, 'And there were there six water-jugs of stone, placed according to the purifying of the Jews, holding each two or three measures.'),
(11, 43, 2, 6, 'And six stone water buckets were placed there, according to the purification of the Jews, containing each two or three measures.'),
(13, 43, 2, 6, 'Now there were six water pots of stone set there after the Jews’ way of purifying, containing two or three metretes apiece.'),
(10, 43, 2, 6, 'Now there were six stone water jars set there after the Jewish manner of purifying, containing two or three metretes apiece.'),
(1, 43, 2, 6, 'Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons.'),
(5, 43, 2, 6, 'Now in that place, there were six stone water jars, for the purification ritual of the Jews, containing two or three measures each.'),
(7, 43, 2, 6, 'Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.'),
(4, 43, 2, 7, 'Jesus said to them, Fill the water pots with water. And they filled them up to the brim.'),
(12, 43, 2, 7, 'Jesus saith to them, Fill the waterpots with water. And they filled them to the brim.'),
(3, 43, 2, 7, 'Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.'),
(8, 43, 2, 7, 'Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.'),
(9, 43, 2, 7, 'Jesus said to the attendants, “Fill the jars with water.” And they filled them to the brim.'),
(6, 43, 2, 7, 'Jesus says to them, Fill the water-vessels with water. And they filled them up to the brim.'),
(14, 43, 2, 7, 'Jesus saith to them, ‘Fill the water-jugs with water;’ and they filled them—unto the brim;'),
(11, 43, 2, 7, 'Jesus says to them, Fill the water buckets with water. And they filled them even up over.'),
(13, 43, 2, 7, 'Jesus said to them, “Fill the water pots with water.” They filled them up to the brim.'),
(10, 43, 2, 7, 'Jesus said to them, “Fill the water jars with water.” They filled them up to the brim.'),
(1, 43, 2, 7, 'Jesus told the servants, “Fill the jars with water.” So they filled them to the brim.'),
(5, 43, 2, 7, 'Jesus said to them, “Fill the water jars with water.” And they filled them to the very top.'),
(7, 43, 2, 7, 'Jesus saith to them: Fill the waterpots with water. And they filled them up to the brim.'),
(4, 43, 2, 8, 'And he said to them, Draw out now, and bear to the governor of the feast. And they bore it.'),
(12, 43, 2, 8, 'And he saith to them, Draw out now, and bear to the governor of the feast. And they bore it.'),
(3, 43, 2, 8, 'And he saith unto them, Draw out now, and bear unto the ruler of the feast. And they bare it.'),
(8, 43, 2, 8, 'And he saith unto them, Draw out now, and bear unto the ruler of the feast. And they bare it.'),
(9, 43, 2, 8, 'Then He said, “Now, take some out, and carry it to the President of the feast.”'),
(6, 43, 2, 8, 'And he says to them, Draw out now, and carry [it] to the feast-master. And they carried [it].'),
(14, 43, 2, 8, 'and he saith to them, ‘Draw out, now, and bear to the director of the apartment;’ and they bare.'),
(11, 43, 2, 8, 'And he says to them, Draw now, and carry to the superintendent of the feast. And they carried.'),
(13, 43, 2, 8, 'He said to them, “Now draw some out, and take it to the ruler of the feast.” So they took it.'),
(10, 43, 2, 8, 'He said to them, “Now draw some out, and take it to the ruler of the feast.” So they took it.'),
(1, 43, 2, 8, '“Now draw some out,” He said, “and take it to the master of the banquet.” They did so,'),
(5, 43, 2, 8, 'And Jesus said to them, “Now draw from it, and carry it to the chief steward of the feast.” And they took it to him.'),
(7, 43, 2, 8, 'And Jesus saith to them: Draw out now, and carry to the chief steward of the feast. And they carried it.'),
(4, 43, 2, 9, 'When the ruler of the feast had tasted the water that was made wine, and knew not from where it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,'),
(12, 43, 2, 9, 'When the ruler of the feast had tasted the water that was made wine, and knew not whence it was; (but the servants who drew the water knew) the governor of the feast called the bridegroom,'),
(3, 43, 2, 9, 'And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,'),
(8, 43, 2, 9, 'And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants which had drawn the water knew), the ruler of the feast calleth the bridegroom,'),
(9, 43, 2, 9, 'So they carried some to him. And no sooner had the President tasted the water now turned into wine, than—not knowing where it came from, though the attendants who had drawn the water knew—he called to the bridegroom'),
(6, 43, 2, 9, 'But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,'),
(14, 43, 2, 9, 'And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom,'),
(11, 43, 2, 9, 'And when the superintendent of the feast tasted the wine having been water, and knew not whence it is: (and the servants knew, having drawn the water;) the superintendent calls the bridegroom,'),
(13, 43, 2, 9, 'When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,'),
(10, 43, 2, 9, 'When the ruler of the feast tasted the water now become wine, and did not know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,'),
(1, 43, 2, 9, 'and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside'),
(5, 43, 2, 9, 'Then, when the chief steward had tasted the water made into wine, since he did not know where it was from, for only the servants who had drawn the water knew, the chief steward called the groom,'),
(7, 43, 2, 9, 'And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water; the chief steward calleth the bridegroom,'),
(4, 43, 2, 10, 'And said to him, Every man at the beginning does set forth good wine; and when men have well drunk, then that which is worse: but you have kept the good wine until now.'),
(12, 43, 2, 10, 'And saith to him, Every man at the beginning presenteth good wine; and when men have well drank, then that which is worse: but thou hast kept the good wine until now.'),
(3, 43, 2, 10, 'and saith unto him, Every man setteth on first the good wine; and when men have drunk freely, then that which is worse: thou hast kept the good wine until now.'),
(8, 43, 2, 10, 'and saith unto him, Every man setteth on first the good wine; and when men have drunk freely, then that which is worse: thou hast kept the good wine until now.'),
(9, 43, 2, 10, 'and said to him, “It is usual to put on the good wine first, and when people have drunk freely, then that which is inferior. But you have kept the good wine till now.”'),
(6, 43, 2, 10, 'and says to him, Every man sets on first the good wine, and when [men] have well drunk, then the inferior; thou hast kept the good wine till now.'),
(14, 43, 2, 10, 'and saith to him, ‘Every man, at first, the good wine doth set forth; and when they may have drunk freely, then the inferior; thou didst keep the good wine till now.’'),
(11, 43, 2, 10, 'And says to him, Every man sets good wine first; and when they be intoxicated, then inferior: thou hast kept the good wine till now.'),
(13, 43, 2, 10, 'and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!”'),
(10, 43, 2, 10, 'and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now.”'),
(1, 43, 2, 10, 'and said, “Everyone serves the fine wine first, and then the cheap wine after the guests are drunk. But you have saved the fine wine until now!”'),
(5, 43, 2, 10, 'and he said to him: “Every man offers the good wine first, and then, when they have become inebriated, he offers what is worse. But you have kept the good wine until now.”'),
(7, 43, 2, 10, 'And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now.'),
(4, 43, 2, 11, 'This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.'),
(12, 43, 2, 11, 'This beginning of miracles Jesus performed in Cana of Galilee, and manifested his glory; and his disciples believed on him.'),
(3, 43, 2, 11, 'This beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.'),
(8, 43, 2, 11, 'This beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.'),
(9, 43, 2, 11, 'This, the first of His miracles, Jesus performed at Cana in Galilee, and thus displayed His glorious power; and His disciples believed in Him.'),
(6, 43, 2, 11, 'This beginning of signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.'),
(14, 43, 2, 11, 'This beginning of the signs did Jesus in Cana of Galilee, and manifested his glory, and his disciples believed in him;'),
(11, 43, 2, 11, 'This beginning of signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.'),
(13, 43, 2, 11, 'This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.'),
(10, 43, 2, 11, 'This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.'),
(1, 43, 2, 11, 'Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him.'),
(5, 43, 2, 11, 'This was the beginning of the signs that Jesus accomplished in Cana of Galilee, and it manifested his glory, and his disciples believed in him.'),
(7, 43, 2, 11, 'This beginning of miracles did Jesus in Cana of Galilee; and manifested his glory, and his disciples believed in him.'),
(4, 43, 2, 12, 'After this he went down to Capernaum, he, and his mother, and his brothers, and his disciples: and they continued there not many days.'),
(12, 43, 2, 12, 'After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and they continued there not many days.'),
(3, 43, 2, 12, 'After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they abode not many days.'),
(8, 43, 2, 12, 'After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and there they abode not many days.'),
(9, 43, 2, 12, 'Afterwards He went down to Capernaum—He, and His mother, and His brothers, and His disciples; and they made a short stay there.'),
(6, 43, 2, 12, 'After this he descended to Capernaum, he and his mother and his brethren and his disciples; and there they abode not many days.'),
(14, 43, 2, 12, 'after this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they remained not many days.'),
(11, 43, 2, 12, 'After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they remained there not many days.'),
(13, 43, 2, 12, 'After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.'),
(10, 43, 2, 12, 'After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.'),
(1, 43, 2, 12, 'After this, He went down to Capernaum with His mother and brothers and His disciples, and they stayed there a few days.'),
(5, 43, 2, 12, 'After this, he descended to Capernaum, with his mother and his brothers and his disciples, but they did not remain there for many days.'),
(7, 43, 2, 12, 'After this he went down to Capharnaum, he and his mother, and his brethren, and his disciples: and they remained there not many days.'),
(4, 43, 2, 13, 'And the Jews’ passover was at hand, and Jesus went up to Jerusalem.'),
(12, 43, 2, 13, 'And the Jews’ passover was at hand, and Jesus went up to Jerusalem,'),
(3, 43, 2, 13, 'And the passover of the Jews was at hand, and Jesus went up to Jerusalem.'),
(8, 43, 2, 13, 'And the passover of the Jews was at hand, and Jesus went up to Jerusalem.'),
(9, 43, 2, 13, 'But the Jewish Passover was approaching, and for this Jesus went up to Jerusalem.'),
(6, 43, 2, 13, 'And the passover of the Jews was near, and Jesus went up to Jerusalem.'),
(14, 43, 2, 13, 'And the passover of the Jews was nigh, and Jesus went up to Jerusalem,'),
(11, 43, 2, 13, 'And the pascha of the Jews was near, and Jesus went up to Jerusalem,'),
(13, 43, 2, 13, 'The Passover of the Jews was at hand, and Jesus went up to Jerusalem.'),
(10, 43, 2, 13, 'The Jewish Passover was near, and Jesus went up to Jerusalem.'),
(1, 43, 2, 13, 'When the Jewish Passover was near, Jesus went up to Jerusalem.'),
(5, 43, 2, 13, 'And the Passover of the Jews was near, and so Jesus ascended to Jerusalem.'),
(7, 43, 2, 13, 'And the pasch of the Jews was at hand, and Jesus went up to Jerusalem.'),
(4, 43, 2, 14, 'And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:'),
(12, 43, 2, 14, 'And found in the temple those that sold oxen, and sheep, and doves, and the changers of money, sitting:'),
(3, 43, 2, 14, 'And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:'),
(8, 43, 2, 14, 'And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:'),
(9, 43, 2, 14, 'And He found in the Temple the dealers in cattle and sheep and in pigeons, and the money-changers sitting there.'),
(6, 43, 2, 14, 'And he found in the temple the sellers of oxen and sheep and doves, and the money-changers sitting;'),
(14, 43, 2, 14, 'and he found in the temple those selling oxen, and sheep, and doves, and the money-changers sitting,'),
(11, 43, 2, 14, 'And found in the temple those selling oxen and sheep and doves, and money-changers sitting;'),
(13, 43, 2, 14, 'He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.'),
(10, 43, 2, 14, 'And he found in the temple those who sold oxen, sheep, and doves, and the money changers sitting.'),
(1, 43, 2, 14, 'In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables.'),
(5, 43, 2, 14, 'And he found, sitting in the temple, sellers of oxen and sheep and doves, and the moneychangers.'),
(7, 43, 2, 14, 'And he found in the temple them that sold oxen and sheep and doves, and the changers of money sitting.'),
(4, 43, 2, 15, 'And when he had made a whip of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;'),
(12, 43, 2, 15, 'And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;'),
(3, 43, 2, 15, 'and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers’ money, and overthrew their tables;'),
(8, 43, 2, 15, 'and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers’ money, and overthrew their tables;'),
(9, 43, 2, 15, 'So He plaited a whip of rushes, and drove all—both sheep and bullocks—out of the Temple. The small coin of the brokers He upset on the ground and overturned their tables.'),
(6, 43, 2, 15, 'and, having made a scourge of cords, he cast [them] all out of the temple, both the sheep and the oxen; and he poured out the change of the money-changers, and overturned the tables,'),
(14, 43, 2, 15, 'and having made a whip of small cords, he put all forth out of the temple, also the sheep, and the oxen; and of the money-changers he poured out the coins, and the tables he overthrew,'),
(11, 43, 2, 15, 'And having made a scourge of ropes, he cast all out of the temple, also sheep, and oxen; and poured out the small coin of money-changers, and overturned the tables;'),
(13, 43, 2, 15, 'He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers’ money, and overthrew their tables.'),
(10, 43, 2, 15, 'And he made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers’ money, and overthrew their tables.'),
(1, 43, 2, 15, 'So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables.'),
(5, 43, 2, 15, 'And when he had made something like a whip out of little cords, he drove them all out of the temple, including the sheep and the oxen. And he poured out the brass coins of the moneychangers, and he overturned their tables.'),
(7, 43, 2, 15, 'And when he had made, as it were, a scourge of little cords, he drove them all out of the temple, the sheep also and the oxen, and the money of the changers he poured out, and the tables he overthrew.'),
(4, 43, 2, 16, 'And said to them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.'),
(12, 43, 2, 16, 'And said to them that sold doves, Take these things hence: make not my Father’s house a house of merchandise.'),
(3, 43, 2, 16, 'and to them that sold the doves he said, Take these things hence; make not my Father’s house a house of merchandise.'),
(8, 43, 2, 16, 'and to them that sold the doves he said, Take these things hence; make not my Father’s house a house of merchandise.'),
(9, 43, 2, 16, 'And to the pigeon-dealers He said, “Take these things away. Do not turn my Father’s house into a market.”'),
(6, 43, 2, 16, 'and said to the sellers of doves, Take these things hence; make not my Father’s house a house of merchandise.'),
(14, 43, 2, 16, 'and to those selling the doves he said, ‘Take these things hence; make not the house of my Father a house of merchandise.’'),
(11, 43, 2, 16, 'And he said to those selling doves, Take away these things hence; make not the house of my Father a house of merchandise.'),
(13, 43, 2, 16, 'To those who sold the doves, he said, “Take these things out of here! Don’t make my Father’s house a marketplace!”'),
(10, 43, 2, 16, 'To those who sold the doves, he said, “Take these things out of here. Do not make my Father’s house a marketplace.”'),
(1, 43, 2, 16, 'To those selling doves He said, “Get these out of here! How dare you turn My Father’s house into a marketplace!”'),
(5, 43, 2, 16, 'And to those who were selling doves, he said: “Take these things out of here, and do not make my Father’s house into a house of commerce.”'),
(7, 43, 2, 16, 'And to them that sold doves he said: Take these things hence, and make not the house of my Father a house of traffic.'),
(4, 43, 2, 17, 'And his disciples remembered that it was written, The zeal of your house has eaten me up.'),
(12, 43, 2, 17, 'And his disciples remembered that it was written, The zeal of thy house hath eaten me up.'),
(3, 43, 2, 17, 'His disciples remembered that it was written, Zeal for thy house shall eat me up.'),
(8, 43, 2, 17, 'His disciples remembered that it was written, The zeal of thine house shall eat me up.'),
(9, 43, 2, 17, 'This recalled to His disciples the words of Scripture, “My zeal for Thy House will consume me.”'),
(6, 43, 2, 17, '[And] his disciples remembered that it is written, The zeal of thy house devours me.'),
(14, 43, 2, 17, 'And his disciples remembered that it is written, ‘The zeal of Thy house did eat me up;’'),
(11, 43, 2, 17, 'And his disciples remembered that it is written, The zeal of thine house has eaten me up.'),
(13, 43, 2, 17, 'His disciples remembered that it was written, “Zeal for your house will eat me up.”'),
(10, 43, 2, 17, 'His disciples remembered that it was written, “Zeal for your house will consume me.”'),
(1, 43, 2, 17, 'His disciples remembered that it is written: “Zeal for Your house will consume Me.”'),
(5, 43, 2, 17, 'And truly, his disciples were reminded that it is written: “Zeal for your house consumes me.”'),
(7, 43, 2, 17, 'And his disciples remembered, that it was written: The zeal of thy house hath eaten me up.'),
(4, 43, 2, 18, 'Then answered the Jews and said to him, What sign show you to us, seeing that you do these things?'),
(12, 43, 2, 18, 'Then answered the Jews, and said to him, What sign showest thou to us, seeing that thou doest these things?'),
(3, 43, 2, 18, 'The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things?'),
(8, 43, 2, 18, 'The Jews therefore answered and said unto him, What sign shewest thou unto us, seeing that thou doest these things?'),
(9, 43, 2, 18, 'So the Jews asked Him, “What proof of your authority do you exhibit to us, seeing that you do these things?”'),
(6, 43, 2, 18, 'The Jews therefore answered and said to him, What sign shewest thou to us, that thou doest these things?'),
(14, 43, 2, 18, 'the Jews then answered and said to him, ‘What sign dost thou shew to us—that thou dost these things?’'),
(11, 43, 2, 18, 'Then answered the Jews and said to him, What sign shewest thou, that thou doest these things?'),
(13, 43, 2, 18, 'The Jews therefore answered him, “What sign do you show us, seeing that you do these things?”'),
(10, 43, 2, 18, 'The Jewish leaders therefore answered him, “What sign do you show us, seeing that you do these things?”'),
(1, 43, 2, 18, 'On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”'),
(5, 43, 2, 18, 'Then the Jews responded and said to him, “What sign can you show to us, that you may do these things?”'),
(7, 43, 2, 18, 'The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things?'),
(4, 43, 2, 19, 'Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.'),
(12, 43, 2, 19, 'Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.'),
(3, 43, 2, 19, 'Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.'),
(8, 43, 2, 19, 'Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.'),
(9, 43, 2, 19, '“Demolish this Sanctuary,” said Jesus, “and in three days I will rebuild it.”'),
(6, 43, 2, 19, 'Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.'),
(14, 43, 2, 19, 'Jesus answered and said to them, ‘Destroy this sanctuary, and in three days I will raise it up.’'),
(11, 43, 2, 19, 'Jesus answered and said to them, Loose this temple, and in three days will I raise it up.'),
(13, 43, 2, 19, 'Jesus answered them, “Destroy this temple, and in three days I will raise it up.”'),
(10, 43, 2, 19, 'Jesus answered them, “Destroy this temple, and in three days I will raise it up.”'),
(1, 43, 2, 19, 'Jesus answered, “Destroy this temple, and in three days I will raise it up again.”'),
(5, 43, 2, 19, 'Jesus responded and said to them, “Destroy this temple, and in three days I will raise it up.”'),
(7, 43, 2, 19, 'Jesus answered, and said to them: Destroy this temple, and in three days I will raise it up.'),
(4, 43, 2, 20, 'Then said the Jews, Forty and six years was this temple in building, and will you raise it up in three days?'),
(12, 43, 2, 20, 'Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?'),
(3, 43, 2, 20, 'The Jews therefore said, Forty and six years was this temple in building, and wilt thou raise it up in three days?'),
(8, 43, 2, 20, 'The Jews therefore said, Forty and six years was this temple in building, and wilt thou raise it up in three days?'),
(9, 43, 2, 20, '“It has taken forty-six years,” replied the Jews, “to build this Sanctuary, and will you rebuild it in three days?”'),
(6, 43, 2, 20, 'The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days?'),
(14, 43, 2, 20, 'The Jews, therefore, said, ‘Forty and six years was this sanctuary building, and wilt thou in three days raise it up?’'),
(11, 43, 2, 20, 'Then said the Jews, In forty-six years was this temple built, and wilt thou raise it up in three days?'),
(13, 43, 2, 20, 'The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?”'),
(10, 43, 2, 20, 'The Jewish leaders therefore said, “It has taken forty-six years to build this temple, and will you raise it up in three days?”'),
(1, 43, 2, 20, '“This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?”'),
(5, 43, 2, 20, 'Then the Jews said, “This temple has been built up over forty-six years, and you will raise it up in three days?”'),
(7, 43, 2, 20, 'The Jews then said: Six and forty years was this temple in building; and wilt thou raise it up in three days?'),
(4, 43, 2, 21, 'But he spoke of the temple of his body.'),
(12, 43, 2, 21, 'But he spoke of the temple of his body.'),
(3, 43, 2, 21, 'But he spake of the temple of his body.'),
(8, 43, 2, 21, 'But he spake of the temple of his body.'),
(9, 43, 2, 21, 'But He was speaking of the Sanctuary of His body.'),
(6, 43, 2, 21, 'But he spoke of the temple of his body.'),
(14, 43, 2, 21, 'but he spake concerning the sanctuary of his body;'),
(11, 43, 2, 21, 'But he spake concerning the temple of his body.'),
(13, 43, 2, 21, 'But he spoke of the temple of his body.'),
(10, 43, 2, 21, 'But he spoke of the temple of his body.'),
(1, 43, 2, 21, 'But Jesus was speaking about the temple of His body.'),
(5, 43, 2, 21, 'Yet he was speaking about the Temple of his body.'),
(7, 43, 2, 21, 'But he spoke of the temple of his body.'),
(4, 43, 2, 22, 'When therefore he was risen from the dead, his disciples remembered that he had said this to them; and they believed the scripture, and the word which Jesus had said.'),
(12, 43, 2, 22, 'When therefore he had risen from the dead, his disciples remembered that he had said this to them: and they believed the scripture, and the word which Jesus had spoken.'),
(3, 43, 2, 22, 'When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.'),
(8, 43, 2, 22, 'When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.'),
(9, 43, 2, 22, 'When however He had risen from among the dead, His disciples recollected that He had said this; and they believed the Scripture and the teaching which Jesus had given them.'),
(6, 43, 2, 22, 'When therefore he was raised from among [the] dead, his disciples remembered that he had said this, and believed the scripture and the word which Jesus had spoken.'),
(14, 43, 2, 22, 'when, then, he was raised out of the dead, his disciples remembered that he said this to them, and they believed the Writing, and the word that Jesus said.'),
(11, 43, 2, 22, 'When therefore he was risen from the dead, his disciples remembered that he said this to them; and they believed the writing, and the word which Jesus spake.'),
(13, 43, 2, 22, 'When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.'),
(10, 43, 2, 22, 'When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.'),
(1, 43, 2, 22, 'After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.'),
(5, 43, 2, 22, 'Therefore, when he had resurrected from the dead, his disciples were reminded that he had said this, and they believed in the Scriptures and in the word that Jesus had spoken.'),
(7, 43, 2, 22, 'When therefore he was risen again from the dead, his disciples remembered, that he had said this, and they believed the scripture, and the word that Jesus had said.'),
(4, 43, 2, 23, 'Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.'),
(12, 43, 2, 23, 'Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he performed.'),
(3, 43, 2, 23, 'Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.'),
(8, 43, 2, 23, 'Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.'),
(9, 43, 2, 23, 'Now when He was in Jerusalem, at the Festival of the Passover, many became believers in Him through watching the miracles He performed.'),
(6, 43, 2, 23, 'And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought.'),
(14, 43, 2, 23, 'And as he was in Jerusalem, in the passover, in the feast, many believed in his name, beholding his signs that he was doing;'),
(11, 43, 2, 23, 'And when he was in Jerusalem at the pascha, in the festival, many believed in his name, beholding his signs which he did.'),
(13, 43, 2, 23, 'Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.'),
(10, 43, 2, 23, 'Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, after seeing his signs which he did.'),
(1, 43, 2, 23, 'While He was in Jerusalem at the Passover Feast, many people saw the signs He was doing and believed in His name.'),
(5, 43, 2, 23, 'Now while he was at Jerusalem during the Passover, on the day of the feast, many trusted in his name, seeing his signs that he was accomplishing.'),
(7, 43, 2, 23, 'Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did.'),
(4, 43, 2, 24, 'But Jesus did not commit himself to them, because he knew all men,'),
(12, 43, 2, 24, 'But Jesus did not commit himself to them, because he knew all men.'),
(3, 43, 2, 24, 'But Jesus did not trust himself unto them, for that he knew all men,'),
(8, 43, 2, 24, 'But Jesus did not trust himself unto them, for that he knew all men,'),
(9, 43, 2, 24, 'But for His part, Jesus did not trust Himself to them, because He knew them all,'),
(6, 43, 2, 24, 'But Jesus himself did not trust himself to them, because he knew all [men],'),
(14, 43, 2, 24, 'and Jesus himself was not trusting himself to them, because of his knowing all men,'),
(11, 43, 2, 24, 'And Jesus himself trusted not himself to them, for he knew all,'),
(13, 43, 2, 24, 'But Jesus didn’t trust himself to them, because he knew everyone,'),
(10, 43, 2, 24, 'But Jesus did not trust himself to them, because he knew everyone,'),
(1, 43, 2, 24, 'But Jesus did not entrust Himself to them, for He knew them all.'),
(5, 43, 2, 24, 'But Jesus did not trust himself to them, because he himself had knowledge of all persons,'),
(7, 43, 2, 24, 'But Jesus did not trust himself unto them, for that he knew all men,'),
(4, 43, 2, 25, 'And needed not that any should testify of man: for he knew what was in man.'),
(12, 43, 2, 25, 'And needed not that any should testify concerning man: for he knew what was in man.'),
(3, 43, 2, 25, 'and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.'),
(8, 43, 2, 25, 'and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.'),
(9, 43, 2, 25, 'and did not need any one’s testimony concerning a man, for He of Himself knew what was in the man.'),
(6, 43, 2, 25, 'and that he had not need that any should testify of man, for himself knew what was in man.'),
(14, 43, 2, 25, 'and because he had no need that any should testify concerning man, for he himself was knowing what was in man.'),
(11, 43, 2, 25, 'For also he had no need that any should testify concerning man: for he knew what was in man.'),
(13, 43, 2, 25, 'and because he didn’t need for anyone to testify concerning man; for he himself knew what was in man.'),
(10, 43, 2, 25, 'and because he did not need anyone to testify concerning man; for he himself knew what was in man.'),
(1, 43, 2, 25, 'He did not need any testimony about man, for He knew what was in a man.'),
(5, 43, 2, 25, 'and because he had no need of anyone to offer testimony about a man. For he knew what was within a man.'),
(7, 43, 2, 25, 'And because he needed not that any should give testimony of man: for he knew what was in man.'),
(4, 43, 3, 1, 'There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:'),
(12, 43, 3, 1, 'There was a man of the Pharisees named Nicodemus, a ruler of the Jews:'),
(3, 43, 3, 1, 'Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:'),
(8, 43, 3, 1, 'Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:'),
(9, 43, 3, 1, 'Now there was one of the Pharisees whose name was Nicodemus—a ruler among the Jews.'),
(6, 43, 3, 1, 'But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;'),
(14, 43, 3, 1, 'And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews,'),
(11, 43, 3, 1, 'And there was a man of the Pharisees, Nicodemus the name to him, a ruler of the Jews:'),
(13, 43, 3, 1, 'Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.'),
(10, 43, 3, 1, 'Now there was a man of the Pharisees named Nicodemus, a ruler of the Jewish people.'),
(1, 43, 3, 1, 'Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.'),
(5, 43, 3, 1, 'Now there was a man among the Pharisees, named Nicodemus, a leader of the Jews.'),
(7, 43, 3, 1, 'AND there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.'),
(4, 43, 3, 2, 'The same came to Jesus by night, and said to him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him.'),
(12, 43, 3, 2, 'The same came to Jesus by night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.'),
(3, 43, 3, 2, 'the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.'),
(8, 43, 3, 2, 'The same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these signs that thou doest, except God be with him.'),
(9, 43, 3, 2, 'He came to Jesus by night and said, “Rabbi, we know that you are a teacher from God; for no one can do these miracles which you are doing, unless God is with him.'),
(6, 43, 3, 2, 'he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.'),
(14, 43, 3, 2, 'this one came unto him by night, and said to him, ‘Rabbi, we have known that from God thou hast come—a teacher, for no one these signs is able to do that thou dost, if God may not be with him.’'),
(11, 43, 3, 2, 'He came to Jesus by night, and said to him, Rabbi, we know that thou hast come a teacher from God: for none can do these signs which thou doest, except God be with him.'),
(13, 43, 3, 2, 'The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”'),
(10, 43, 3, 2, 'This man came to him at night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”'),
(1, 43, 3, 2, 'He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”'),
(5, 43, 3, 2, 'He went to Jesus at night, and he said to him: “Rabbi, we know that you have arrived as a teacher from God. For no one would be able to accomplish these signs, which you accomplish, unless God were with him.”'),
(7, 43, 3, 2, 'This man came to Jesus by night, and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him.'),
(4, 43, 3, 3, 'Jesus answered and said to him, Truly, truly, I say to you, Except a man be born again, he cannot see the kingdom of God.'),
(12, 43, 3, 3, 'Jesus answered and said to him, Verily, verily, I say to thee, Except a man be born again, he cannot see the kingdom of God.'),
(3, 43, 3, 3, 'Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.'),
(8, 43, 3, 3, 'Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born anew, he cannot see the kingdom of God.'),
(9, 43, 3, 3, '“In most solemn truth I tell you,” answered Jesus, “that unless a man is born anew he cannot see the Kingdom of God.”'),
(6, 43, 3, 3, 'Jesus answered and said to him, Verily, verily, I say unto thee, Except any one be born anew he cannot see the kingdom of God.'),
(14, 43, 3, 3, 'Jesus answered and said to him, ‘Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;’'),
(11, 43, 3, 3, 'Jesus answered and said to him, Amen, amen, I say to thee, Except any one be born from above, he cannot see the kingdom of God.'),
(13, 43, 3, 3, 'Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see the Kingdom of God.”'),
(10, 43, 3, 3, 'Jesus answered him, “Truly, truly, I tell you, unless one is born again he cannot see the Kingdom of God.”'),
(1, 43, 3, 3, 'Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”'),
(5, 43, 3, 3, 'Jesus responded and said to him, “Amen, amen, I say to you, unless one has been reborn anew, he is not able to see the kingdom of God.”'),
(7, 43, 3, 3, 'Jesus answered, and said to him: Amen, amen I say to thee, unless a man be born again, he cannot see the kingdom of God.'),
(4, 43, 3, 4, 'Nicodemus said to him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?'),
(12, 43, 3, 4, 'Nicodemus saith to him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?'),
(3, 43, 3, 4, 'Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother’s womb, and be born?'),
(8, 43, 3, 4, 'Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother’s womb, and be born?'),
(9, 43, 3, 4, '“How is it possible,” Nicodemus asked, “for a man to be born when he is old? Can he a second time enter his mother’s womb and be born?”'),
(6, 43, 3, 4, 'Nicodemus says to him, How can a man be born being old? can he enter a second time into the womb of his mother and be born?'),
(14, 43, 3, 4, 'Nicodemus saith unto him, ‘How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?’'),
(11, 43, 3, 4, 'Nicodemus says to him, How can a man be born, being an old man? he cannot come in a second time to his mother’s belly, and be born.'),
(13, 43, 3, 4, 'Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?”'),
(10, 43, 3, 4, 'Nicodemus said to him, “How can anyone be born when he is old? Can he enter a second time into his mother’s womb, and be born?”'),
(1, 43, 3, 4, '“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”'),
(5, 43, 3, 4, 'Nicodemus said to him: “How could a man be born when he is old? Surely, he cannot enter a second time into his mother’s womb to be reborn?”'),
(7, 43, 3, 4, 'Nicodemus saith to him: How can a man be born when he is old? can he enter a second time into his mother’s womb, and be born again?'),
(4, 43, 3, 5, 'Jesus answered, Truly, truly, I say to you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.'),
(12, 43, 3, 5, 'Jesus answered, Verily, verily, I say to thee, Except a man be born of water, and of the Spirit, he cannot enter into the kingdom of God.'),
(3, 43, 3, 5, 'Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.'),
(8, 43, 3, 5, 'Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.'),
(9, 43, 3, 5, '“In most solemn truth I tell you,” replied Jesus, “that unless a man is born of water and the Spirit, he cannot enter the Kingdom of God.'),
(6, 43, 3, 5, 'Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God.'),
(14, 43, 3, 5, 'Jesus answered, ‘Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God;'),
(11, 43, 3, 5, 'Jesus says to him, Truly, truly, I say to thee, Except any one be born of water and of the Spirit, he cannot come into the kingdom of God.'),
(13, 43, 3, 5, 'Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into the Kingdom of God!'),
(10, 43, 3, 5, 'Jesus answered, “Truly, truly, I tell you, unless one is born of water and Spirit he cannot enter into the Kingdom of God.'),
(1, 43, 3, 5, 'Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.'),
(5, 43, 3, 5, 'Jesus responded: “Amen, amen, I say to you, unless one has been reborn by water and the Holy Spirit, he is not able to enter into the kingdom of God.'),
(7, 43, 3, 5, 'Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.'),
(4, 43, 3, 6, 'That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.'),
(12, 43, 3, 6, 'That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.'),
(3, 43, 3, 6, 'That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.'),
(8, 43, 3, 6, 'That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.'),
(9, 43, 3, 6, 'Whatever has been born of the flesh is flesh, and whatever has been born of the Spirit is spirit.'),
(6, 43, 3, 6, 'That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.'),
(14, 43, 3, 6, 'that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit.'),
(11, 43, 3, 6, 'That born of flesh is flesh; and that born of the Spirit is spirit.'),
(13, 43, 3, 6, 'That which is born of the flesh is flesh. That which is born of the Spirit is spirit.'),
(10, 43, 3, 6, 'That which is born of the flesh is flesh. That which is born of the Spirit is spirit.'),
(1, 43, 3, 6, 'Flesh is born of flesh, but spirit is born of the Spirit.'),
(5, 43, 3, 6, 'What is born of the flesh is flesh, and what is born of the Spirit is spirit.'),
(7, 43, 3, 6, 'That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.'),
(4, 43, 3, 7, 'Marvel not that I said to you, You must be born again.'),
(12, 43, 3, 7, 'Marvel not that I said to thee, Ye must be born again.'),
(3, 43, 3, 7, 'Marvel not that I said unto thee, Ye must be born anew.'),
(8, 43, 3, 7, 'Marvel not that I said unto thee, Ye must be born anew.'),
(9, 43, 3, 7, 'Do not be astonished at my telling you, ‘You must all be born anew.’'),
(6, 43, 3, 7, 'Do not wonder that I said to thee, It is needful that ye should be born anew.'),
(14, 43, 3, 7, '‘Thou mayest not wonder that I said to thee, It behoveth you to be born from above;'),
(11, 43, 3, 7, 'Thou shouldest not wonder that I said to thee, Ye must be born from above.'),
(13, 43, 3, 7, 'Don’t marvel that I said to you, ‘You must be born anew.’'),
(10, 43, 3, 7, 'Do not be surprised that I said to you, ‘You must be born again.’'),
(1, 43, 3, 7, 'Do not be amazed that I said, ‘You must be born again.’'),
(5, 43, 3, 7, 'You should not be amazed that I said to you: You must be born anew.'),
(7, 43, 3, 7, 'Wonder not, that I said to thee, you must be born again.'),
(4, 43, 3, 8, 'The wind blows where it wants, and you hear the sound thereof, but can not tell from where it comes, and where it goes: so is every one that is born of the Spirit.'),
(12, 43, 3, 8, 'The wind bloweth where it will, and thou hearest the sound of it, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.'),
(3, 43, 3, 8, 'The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.'),
(8, 43, 3, 8, 'The wind bloweth where it listeth, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.'),
(9, 43, 3, 8, 'The wind blows where it chooses, and you hear its sound, but you do not know where it comes from or where it is going. So is it with every one who has been born of the Spirit.”'),
(6, 43, 3, 8, 'The wind blows where it will, and thou hearest its voice, but knowest not whence it comes and where it goes: thus is every one that is born of the Spirit.'),
(14, 43, 3, 8, 'the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.’'),
(11, 43, 3, 8, 'The wind, where it wills, blows, and its voice thou hearest, but thou knowest not whence it comes, and where it goes: so is every one having been born of the Spirit.'),
(13, 43, 3, 8, 'The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”'),
(10, 43, 3, 8, 'The wind blows where it wants to, and you hear its sound, but do not know where it comes from and where it is going. So is everyone who is born of the Spirit.”'),
(1, 43, 3, 8, 'The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”'),
(5, 43, 3, 8, 'The Spirit inspires where he wills. And you hear his voice, but you do not know where he comes from, or where he is going. So it is with all who are born of the Spirit.”'),
(7, 43, 3, 8, 'The Spirit breatheth where he will; and thou hearest his voice, but thou knowest not whence he cometh, and whither he goeth: so is every one that is born of the Spirit.'),
(4, 43, 3, 9, 'Nicodemus answered and said to him, How can these things be?'),
(12, 43, 3, 9, 'Nicodemus answered and said to him, How can these things be?'),
(3, 43, 3, 9, 'Nicodemus answered and said unto him, How can these things be?'),
(8, 43, 3, 9, 'Nicodemus answered and said unto him, How can these things be?'),
(9, 43, 3, 9, '“How is all this possible?” asked Nicodemus.'),
(6, 43, 3, 9, 'Nicodemus answered and said to him, How can these things be?'),
(14, 43, 3, 9, 'Nicodemus answered and said to him, ‘How are these things able to happen?’'),
(11, 43, 3, 9, 'Nicodemus answered and said to him, How can these things be?'),
(13, 43, 3, 9, 'Nicodemus answered him, “How can these things be?”'),
(10, 43, 3, 9, 'Nicodemus answered and said to him, “How can these things be?”'),
(1, 43, 3, 9, '“How can this be?” Nicodemus asked.'),
(5, 43, 3, 9, 'Nicodemus responded and said to him, “How are these things able to be accomplished?”'),
(7, 43, 3, 9, 'Nicodemus answered, and said to him: How can these things be done?'),
(4, 43, 3, 10, 'Jesus answered and said to him, Are you a master of Israel, and know not these things?'),
(12, 43, 3, 10, 'Jesus answered and said to him, Art thou a teacher of Israel, and knowest not these things?'),
(3, 43, 3, 10, 'Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things?'),
(8, 43, 3, 10, 'Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things?'),
(9, 43, 3, 10, '“Are you,” replied Jesus, “’the Teacher of Israel,’ and yet do you not understand these things?'),
(6, 43, 3, 10, 'Jesus answered and said to him, Thou art the teacher of Israel and knowest not these things!'),
(14, 43, 3, 10, 'Jesus answered and said to him, ‘Thou art the teacher of Israel—and these things thou dost not know!'),
(11, 43, 3, 10, 'Jesus answered and said to him, Art thou a teacher of Israel, and knowest not these?'),
(13, 43, 3, 10, 'Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?'),
(10, 43, 3, 10, 'Jesus answered him, “Are you the teacher of Israel, and do not understand these things?'),
(1, 43, 3, 10, '“You are Israel’s teacher,” said Jesus, “and you do not understand these things?'),
(5, 43, 3, 10, 'Jesus responded and said to him: “You are a teacher in Israel, and you are ignorant of these things?'),
(7, 43, 3, 10, 'Jesus answered, and said to him: Art thou a master in Israel, and knowest not these things?'),
(4, 43, 3, 11, 'Truly, truly, I say to you, We speak that we do know, and testify that we have seen; and you receive not our witness.'),
(12, 43, 3, 11, 'Verily, verily, I say to thee, We speak what we know, and testify what we have seen; and ye receive not our testimony.'),
(3, 43, 3, 11, 'Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.'),
(8, 43, 3, 11, 'Verily, verily, I say unto thee, We speak that we do know, and bear witness of that we have seen; and ye receive not our witness.'),
(9, 43, 3, 11, 'In most solemn truth I tell you that we speak what we know, and give testimony of that of which we were eye-witnesses, and yet you all reject our testimony.'),
(6, 43, 3, 11, 'Verily, verily, I say unto thee, We speak that which we know, and we bear witness of that which we have seen, and ye receive not our witness.'),
(14, 43, 3, 11, '‘Verily, verily, I say to thee—What we have known we speak, and what we have seen we testify, and our testimony ye do not receive;'),
(11, 43, 3, 11, 'Truly, truly, I say to thee, that what we know, we speak, and what we have seen we testify; and ye receive not our testimony.'),
(13, 43, 3, 11, 'Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness.'),
(10, 43, 3, 11, 'Truly, truly, I tell you, we speak that which we know, and testify of that which we have seen, but you do not accept our testimony.'),
(1, 43, 3, 11, 'Truly, truly, I tell you, we speak of what we know, and we testify to what we have seen, and yet you people do not accept our testimony.'),
(5, 43, 3, 11, 'Amen, amen, I say to you, that we speak about what we know, and we testify about what we have seen. But you do not accept our testimony.'),
(7, 43, 3, 11, 'Amen, amen I say to thee, that we speak what we know, and we testify what we have seen, and you receive not our testimony.'),
(4, 43, 3, 12, 'If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?'),
(12, 43, 3, 12, 'If I have told you earthly things, and ye believe not, how will ye believe if I tell you heavenly things?'),
(3, 43, 3, 12, 'If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things?'),
(8, 43, 3, 12, 'If I told you earthly things, and ye believe not, how shall ye believe, if I tell you heavenly things?'),
(9, 43, 3, 12, 'If I have told you earthly things and none of you believe me, how will you believe me if I tell you of things in Heaven?'),
(6, 43, 3, 12, 'If I have said the earthly things to you, and ye believe not, how, if I say the heavenly things to you, will ye believe?'),
(14, 43, 3, 12, 'if the earthly things I said to you, and ye do not believe, how, if I shall say to you the heavenly things, will ye believe?'),
(11, 43, 3, 12, 'If I spake to you earthly things, and ye believe not, how, if I speak to you heavenly things, will ye believe.'),
(13, 43, 3, 12, 'If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?'),
(10, 43, 3, 12, 'If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?'),
(1, 43, 3, 12, 'If I have told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?'),
(5, 43, 3, 12, 'If I have spoken to you about earthly things, and you have not believed, then how will you believe, if I will speak to you about heavenly things?'),
(7, 43, 3, 12, 'If I have spoken to you earthly things, and you believe not; how will you believe, if I shall speak to you heavenly things?'),
(4, 43, 3, 13, 'And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.'),
(12, 43, 3, 13, 'And no man hath ascended to heaven, but he that came down from heaven, even the Son of man who is in heaven.'),
(3, 43, 3, 13, 'And no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, who is in heaven.'),
(8, 43, 3, 13, 'And no man hath ascended into heaven, but he that descended out of heaven, even the Son of man, which is in heaven.'),
(9, 43, 3, 13, 'There is no one who has gone up to Heaven, but there is One who has come down from Heaven, namely the Son of Man whose home is in Heaven.'),
(6, 43, 3, 13, 'And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven.'),
(14, 43, 3, 13, 'and no one hath gone up to the heaven, except he who out of the heaven came down—the Son of Man who is in the heaven.'),
(11, 43, 3, 13, 'And none has ascended to heaven, except he having descended from heaven, the Son of man, he being in heaven.'),
(13, 43, 3, 13, 'No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.'),
(10, 43, 3, 13, 'And no one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.'),
(1, 43, 3, 13, 'No one has ascended into heaven except the One who descended from heaven—the Son of Man.'),
(5, 43, 3, 13, 'And no one has ascended to heaven, except the one who descended from heaven: the Son of man who is in heaven.'),
(7, 43, 3, 13, 'And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven.'),
(4, 43, 3, 14, 'And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:'),
(12, 43, 3, 14, 'And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:'),
(3, 43, 3, 14, 'And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;'),
(8, 43, 3, 14, 'And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:'),
(9, 43, 3, 14, 'And just as Moses lifted high the serpent in the Desert, so must the Son of Man be lifted up,'),
(6, 43, 3, 14, 'And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,'),
(14, 43, 3, 14, '‘And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,'),
(11, 43, 3, 14, 'And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up;'),
(13, 43, 3, 14, 'As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,'),
(10, 43, 3, 14, 'And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,'),
(1, 43, 3, 14, 'Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,'),
(5, 43, 3, 14, 'And just as Moses lifted up the serpent in the desert, so also must the Son of man be lifted up,'),
(7, 43, 3, 14, 'And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:'),
(4, 43, 3, 15, 'That whoever believes in him should not perish, but have eternal life.'),
(12, 43, 3, 15, 'That whoever believeth in him should not perish, but have eternal life.'),
(3, 43, 3, 15, 'that whosoever believeth may in him have eternal life.'),
(8, 43, 3, 15, 'that whosoever believeth may in him have eternal life.'),
(9, 43, 3, 15, 'in order that every one who trusts in Him may have the Life of the Ages.”'),
(6, 43, 3, 15, 'that every one who believes on him may [not perish, but] have life eternal.'),
(14, 43, 3, 15, 'that every one who is believing in him may not perish, but may have life age-during,'),
(11, 43, 3, 15, 'That every one believing in him perish not, but have eternal life.'),
(13, 43, 3, 15, 'that whoever believes in him should not perish, but have eternal life.'),
(10, 43, 3, 15, 'that whoever believes in him may have everlasting life.'),
(1, 43, 3, 15, 'that everyone who believes in Him may have eternal life.'),
(5, 43, 3, 15, 'so that whoever believes in him may not perish, but may have eternal life.'),
(7, 43, 3, 15, 'That whosoever believeth in him, may not perish; but may have life everlasting.'),
(4, 43, 3, 16, 'For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have everlasting life.'),
(12, 43, 3, 16, 'For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life.'),
(3, 43, 3, 16, 'For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.'),
(8, 43, 3, 16, 'For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.'),
(9, 43, 3, 16, 'For so greatly did God love the world that He gave His only Son, that every one who trusts in Him may not perish but may have the Life of Ages.'),
(6, 43, 3, 16, 'For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.'),
(14, 43, 3, 16, 'for God did so love the world, that His Son—the only begotten—He gave, that every one who is believing in him may not perish, but may have life age-during.'),
(11, 43, 3, 16, 'For God so loved the world, that he gave his only born Son, that every one believing in him perish not, but have eternal life.'),
(13, 43, 3, 16, 'For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.'),
(10, 43, 3, 16, 'For God so loved the world that he gave his only Son, so that whoever believes in him will not perish, but have everlasting life.'),
(1, 43, 3, 16, 'For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.'),
(5, 43, 3, 16, 'For God so loved the world that he gave his only-begotten Son, so that all who believe in him may not perish, but may have eternal life.'),
(7, 43, 3, 16, 'For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.'),
(4, 43, 3, 17, 'For God sent not his Son into the world to condemn the world; but that the world through him might be saved.'),
(12, 43, 3, 17, 'For God sent not his Son into the world to condemn the world, but that the world through him may be saved.'),
(3, 43, 3, 17, 'For God sent not the Son into the world to judge the world; but that the world should be saved through him.'),
(8, 43, 3, 17, 'For God sent not the Son into the world to judge the world; but that the world should be saved through him.'),
(9, 43, 3, 17, 'For God did not send His Son into the world to judge the world, but that the world might be saved through Him.'),
(6, 43, 3, 17, 'For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.'),
(14, 43, 3, 17, 'For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;'),
(11, 43, 3, 17, 'For God sent not his Son into the world that he judge the world; but that the world might be saved through him.'),
(13, 43, 3, 17, 'For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.'),
(10, 43, 3, 17, 'For God did not send his Son into the world to judge the world, but that the world should be saved through him.'),
(1, 43, 3, 17, 'For God did not send His Son into the world to condemn the world, but to save the world through Him.'),
(5, 43, 3, 17, 'For God did not send his Son into the world, in order to judge the world, but in order that the world may be saved through him.'),
(7, 43, 3, 17, 'For God sent not his Son into the world, to judge the world, but that the world may be saved by him.'),
(4, 43, 3, 18, 'He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.'),
(12, 43, 3, 18, 'He that believeth on him, is not condemned: but he that believeth not, is condemned already, because he hath not believed in the name of the only-begotten Son of God.'),
(3, 43, 3, 18, 'He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.'),
(8, 43, 3, 18, 'He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.'),
(9, 43, 3, 18, 'He who trusts in Him does not come up for judgement. He who does not trust has already received sentence, because he has not his trust resting on the name of God’s only Son.'),
(6, 43, 3, 18, 'He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.'),
(14, 43, 3, 18, 'he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.'),
(11, 43, 3, 18, 'He believing in him is not judged: and he not believing has been already judged, because he has not believed in the name of the only born Son of God.'),
(13, 43, 3, 18, 'He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.'),
(10, 43, 3, 18, 'The one who believes in him is not judged, but the one who does not believe has been judged already, because he has not believed in the name of the only Son of God.'),
(1, 43, 3, 18, 'Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.'),
(5, 43, 3, 18, 'Whoever believes in him is not judged. But whoever does not believe is already judged, because he does not believe in the name of the only-begotten Son of God.'),
(7, 43, 3, 18, 'He that believeth in him is not judged. But he that doth not believe, is already judged: because he believeth not in the name of the only begotten Son of God.'),
(4, 43, 3, 19, 'And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.'),
(12, 43, 3, 19, 'And this is the condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil.'),
(3, 43, 3, 19, 'And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.'),
(8, 43, 3, 19, 'And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.'),
(9, 43, 3, 19, 'And this is the test by which men are judged—the Light has come into the world, and men loved the darkness more than they loved the Light, because their deeds were wicked.'),
(6, 43, 3, 19, 'And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.'),
(14, 43, 3, 19, '‘And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;'),
(11, 43, 3, 19, 'And this is the judgment, that light has come into the world, and men rather loved darkness than light, for their works were evil.'),
(13, 43, 3, 19, 'This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.'),
(10, 43, 3, 19, 'And this is the judgment, that the light has come into the world, and people loved the darkness rather than the light, because their works were evil.'),
(1, 43, 3, 19, 'And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.'),
(5, 43, 3, 19, 'And this is the judgment: that the Light has come into the world, and men loved darkness more than light. For their works were evil.'),
(7, 43, 3, 19, 'And this is the judgment: because the light is come into the world, and men loved darkness rather than the light: for their works were evil.'),
(4, 43, 3, 20, 'For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.'),
(12, 43, 3, 20, 'For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.'),
(3, 43, 3, 20, 'For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved.'),
(8, 43, 3, 20, 'For every one that doeth ill hateth the light, and cometh not to the light, lest his works should be reproved.'),
(9, 43, 3, 20, 'For every wrongdoer hates the light, and does not come to the light, for fear his actions should be exposed and condemned.'),
(6, 43, 3, 20, 'For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;'),
(14, 43, 3, 20, 'for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;'),
(11, 43, 3, 20, 'For every one doing bad things hates the light, and he comes not to the light, lest his works should be rebuked.'),
(13, 43, 3, 20, 'For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed.'),
(10, 43, 3, 20, 'For everyone who does evil hates the light, and does not come to the light, so that his works will not be exposed.'),
(1, 43, 3, 20, 'Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.'),
(5, 43, 3, 20, 'For everyone who does evil hates the Light and does not go toward the Light, so that his works may not be corrected.'),
(7, 43, 3, 20, 'For every one that doth evil hateth the light, and cometh not to the light, that his works may not be reproved.'),
(4, 43, 3, 21, 'But he that does truth comes to the light, that his deeds may be made manifest, that they are worked in God.'),
(12, 43, 3, 21, 'But he that doeth truth, cometh to the light, that his deeds may be made manifest, that they are wrought in God.'),
(3, 43, 3, 21, 'But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in God.'),
(8, 43, 3, 21, 'But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in God.'),
(9, 43, 3, 21, 'But he who does what is honest and right comes to the light, in order that his actions may be plainly shown to have been done in God.'),
(6, 43, 3, 21, 'but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God.'),
(14, 43, 3, 21, 'but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.’'),
(11, 43, 3, 21, 'But he doing the truth comes to the light, that his works might be manifested, that they are wrought in God.'),
(13, 43, 3, 21, 'But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”'),
(10, 43, 3, 21, 'But the one who does the truth comes to the light, that his works may be revealed, that they have been done in God.”'),
(1, 43, 3, 21, 'But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.”'),
(5, 43, 3, 21, 'But whoever acts in truth goes toward the Light, so that his works may be manifested, because they have been accomplished in God.”'),
(7, 43, 3, 21, 'But he that doth truth, cometh to the light, that his works may be made manifest, because they are done in God.'),
(4, 43, 3, 22, 'After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.'),
(12, 43, 3, 22, 'After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.'),
(3, 43, 3, 22, 'After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.'),
(8, 43, 3, 22, 'After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.'),
(9, 43, 3, 22, 'After this Jesus and His disciples went into Judaea; and there He made a stay in company with them and baptized.'),
(6, 43, 3, 22, 'After these things came Jesus and his disciples into the land of Judaea; and there he abode with them and baptised.'),
(14, 43, 3, 22, 'After these things came Jesus and his disciples to the land of Judea, and there he did tarry with them, and was baptizing;'),
(11, 43, 3, 22, 'After these Jesus came and his disciples into the Judean land; and there he tarried with them, and immersed.'),
(13, 43, 3, 22, 'After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.'),
(10, 43, 3, 22, 'After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.'),
(1, 43, 3, 22, 'After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.'),
(5, 43, 3, 22, 'After these things, Jesus and his disciples went into the land of Judea. And he was living there with them and baptizing.'),
(7, 43, 3, 22, 'After these things Jesus and his disciples came into the land of Judea: and there he abode with them, and baptized.'),
(4, 43, 3, 23, 'And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.'),
(12, 43, 3, 23, 'And John also was baptizing in Enon, near to Salim, because there was much water there: and they came, and were baptized.'),
(3, 43, 3, 23, 'And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.'),
(8, 43, 3, 23, 'And John also was baptizing in AEnon near to Salim, because there was much water there: and they came, and were baptized.'),
(9, 43, 3, 23, 'And John too was baptizing at Aenon, near Salim, because there were many pools of water there; and people came and received baptism.'),
(6, 43, 3, 23, 'And John also was baptising in Aenon, near Salim, because there was a great deal of water there; and they came to [him] and were baptised:'),
(14, 43, 3, 23, 'and John was also baptizing in Aenon, nigh to Salem, because there were many waters there, and they were coming and were being baptized—'),
(11, 43, 3, 23, 'And John was also immersing in Aenon near Salim, for many waters were there: and they came near and were immersed.'),
(13, 43, 3, 23, 'John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.'),
(10, 43, 3, 23, 'Now John also was baptizing in Aenon near Salim, because there was much water there. They came, and were baptized.'),
(1, 43, 3, 23, 'Now John was also baptizing at Aenon near Salim, because the water was plentiful there, and people kept coming to be baptized.'),
(5, 43, 3, 23, 'Now John was also baptizing, at Aenon near Salim, because there was much water in that place. And they were arriving and being baptized.'),
(7, 43, 3, 23, 'And John also was baptizing in Ennon near Salim; because there was much water there; and they came and were baptized.'),
(4, 43, 3, 24, 'For John was not yet cast into prison.'),
(12, 43, 3, 24, 'For John was not yet cast into prison.'),
(3, 43, 3, 24, 'For John was not yet cast into prison.'),
(8, 43, 3, 24, 'For John was not yet cast into prison.'),
(6, 43, 3, 24, 'for John was not yet cast into prison.'),
(14, 43, 3, 24, 'for John was not yet cast into the prison—'),
(11, 43, 3, 24, 'For John was not yet cast into prison.'),
(13, 43, 3, 24, 'For John was not yet thrown into prison.'),
(10, 43, 3, 24, 'For John was not yet thrown into prison.'),
(1, 43, 3, 24, '(For John had not yet been thrown into prison.)'),
(5, 43, 3, 24, 'For John had not yet been cast into prison.'),
(7, 43, 3, 24, 'For John was not yet cast into prison.'),
(4, 43, 3, 25, 'Then there arose a question between some of John’s disciples and the Jews about purifying.'),
(12, 43, 3, 25, 'Then there arose a question between some of John’s disciples and the Jews, about purifying.'),
(3, 43, 3, 25, 'There arose therefore a questioning on the part of John’s disciples with a Jew about purifying.'),
(8, 43, 3, 25, 'There arose therefore a questioning on the part of John’s disciples with a Jew about purifying.'),
(9, 43, 3, 25, 'As the result, a discussion having arisen on the part of John’s disciples with a Jew about purification,'),
(6, 43, 3, 25, 'There was therefore a reasoning of the disciples of John with a Jew about purification.'),
(14, 43, 3, 25, 'there arose then a question from the disciples of John with some Jews about purifying,'),
(11, 43, 3, 25, 'Then was there an investigation of John’s disciples with Jesus about purification.'),
(13, 43, 3, 25, 'There arose therefore a questioning on the part of John’s disciples with some Jews about purification.'),
(10, 43, 3, 25, 'Now a dispute arose between John’s disciples with a Jew about purification.'),
(1, 43, 3, 25, 'Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing.'),
(5, 43, 3, 25, 'Then a dispute occurred between the disciples of John and the Jews, about purification.'),
(7, 43, 3, 25, 'And there arose a question between some of John’s disciples and the Jews concerning purification:'),
(4, 43, 3, 26, 'And they came to John, and said to him, Rabbi, he that was with you beyond Jordan, to whom you bore witness, behold, the same baptizes, and all men come to him.'),
(12, 43, 3, 26, 'And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou didst bear testimony, behold, the same baptizeth, and all men come to him.'),
(3, 43, 3, 26, 'And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him.'),
(8, 43, 3, 26, 'And they came unto John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him.'),
(9, 43, 3, 26, 'they came to John and reported to him, “Rabbi, he who was with you on the other side of the Jordan and to whom you bore testimony is now baptizing, and great numbers of people are resorting to him.”'),
(6, 43, 3, 26, 'And they came to John and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou barest witness, behold, he baptises, and all come to him.'),
(14, 43, 3, 26, 'and they came unto John, and said to him, ‘Rabbi, he who was with thee beyond the Jordan, to whom thou didst testify, lo, this one is baptizing, and all are coming unto him.’'),
(11, 43, 3, 26, 'And they came to John, and said to him, Rabbi, he who was with thee beyond Jordan, to whom thou hast testified, behold, he immerses, and all come to him.'),
(13, 43, 3, 26, 'They came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him.”'),
(10, 43, 3, 26, 'And they came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, look, he is baptizing, and everyone is coming to him.”'),
(1, 43, 3, 26, 'So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”'),
(5, 43, 3, 26, 'And they went to John and said to him: “Rabbi, the one who was with you across the Jordan, about whom you offered testimony: behold, he is baptizing and everyone is going to him.”'),
(7, 43, 3, 26, 'And they came to John, and said to him: Rabbi, he that was with thee beyond the Jordan, to whom thou gavest testimony, behold he baptizeth, and all men come to him.'),
(4, 43, 3, 27, 'John answered and said, A man can receive nothing, except it be given him from heaven.'),
(12, 43, 3, 27, 'John answered and said, A man can receive nothing, except it be given him from heaven.'),
(3, 43, 3, 27, 'John answered and said, A man can receive nothing, except it have been given him from heaven.'),
(8, 43, 3, 27, 'John answered and said, A man can receive nothing, except it have been given him from heaven.'),
(9, 43, 3, 27, '“A man cannot obtain anything,” replied John, “unless it has been granted to him from Heaven.'),
(6, 43, 3, 27, 'John answered and said, A man can receive nothing unless it be given him out of heaven.'),
(14, 43, 3, 27, 'John answered and said, ‘A man is not able to receive anything, if it may not have been given him from the heaven;'),
(11, 43, 3, 27, 'John answered and said, No man can receive anything except it be given him from heaven.'),
(13, 43, 3, 27, 'John answered, “A man can receive nothing, unless it has been given him from heaven.'),
(10, 43, 3, 27, 'John answered, “No one can receive anything, unless it has been given to him from heaven.'),
(1, 43, 3, 27, 'John replied, “A man can receive only what is given him from heaven.'),
(5, 43, 3, 27, 'John responded and said: “A man is not able to receive anything, unless it has been given to him from heaven.'),
(7, 43, 3, 27, 'John answered, and said: A man cannot receive any thing, unless it be given him from heaven.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 43, 3, 28, 'You yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.'),
(12, 43, 3, 28, 'Ye yourselves bear me testimony, that I said I am not the Christ, but that I am sent before him.'),
(3, 43, 3, 28, 'Ye yourselves bear me witness, that I said, I am not the Christ, but, that I am sent before him.'),
(8, 43, 3, 28, 'Ye yourselves bear me witness, that I said, I am not the Christ, but, that I am sent before him.'),
(9, 43, 3, 28, 'You yourselves can bear witness to my having said, ‘I am not the Christ,’ but ‘I am His appointed forerunner.’'),
(6, 43, 3, 28, 'Ye yourselves bear me witness that I said, I am not the Christ, but, that I am sent before him.'),
(14, 43, 3, 28, 'ye yourselves do testify to me that I said, I am not the Christ, but, that I am having been sent before him;'),
(11, 43, 3, 28, 'Ye yourselves testify to me, that I said, I am not the Christ, but that I am sent before him.'),
(13, 43, 3, 28, 'You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’'),
(10, 43, 3, 28, 'You yourselves bear me witness that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’'),
(1, 43, 3, 28, 'You yourselves can testify that I said, ‘I am not the Christ, but am sent ahead of Him.’'),
(5, 43, 3, 28, 'You yourselves offer testimony for me that I said, ‘I am not the Christ,’ but that I have been sent before him.'),
(7, 43, 3, 28, 'You yourselves do bear me witness, that I said, I am not Christ, but that I am sent before him.'),
(4, 43, 3, 29, 'He that has the bride is the bridegroom: but the friend of the bridegroom, which stands and hears him, rejoices greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.'),
(12, 43, 3, 29, 'He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom’s voice: this my joy therefore is fulfilled.'),
(3, 43, 3, 29, 'He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is made full.'),
(8, 43, 3, 29, 'He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.'),
(9, 43, 3, 29, 'He who has the bride is the bridegroom; and the bridegroom’s friend who stands by his side and listens to him, rejoices heartily on account of the bridegroom’s happiness. Therefore this joy of mine is now complete.'),
(6, 43, 3, 29, 'He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.'),
(14, 43, 3, 29, 'he who is having the bride is bridegroom, and the friend of the bridegroom, who is standing and hearing him, with joy doth rejoice because of the voice of the bridegroom; this, then, my joy hath been fulfilled.'),
(11, 43, 3, 29, 'He having the bride is the bridegroom: and the friend of the bridegroom, standing and hearing him, rejoices with joy for the bridegroom’s voice: therefore this my joy has been completed.'),
(13, 43, 3, 29, 'He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full.'),
(10, 43, 3, 29, 'He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. So this joy of mine is now complete.'),
(1, 43, 3, 29, 'The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete.'),
(5, 43, 3, 29, 'He who holds the bride is the groom. But the friend of the groom, who stands and listens to Him, rejoices joyfully at the voice of the groom. And so, this, my joy, has been fulfilled.'),
(7, 43, 3, 29, 'He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth with joy because of the bridegroom’s voice. This my joy therefore is fulfilled.'),
(4, 43, 3, 30, 'He must increase, but I must decrease.'),
(12, 43, 3, 30, 'He must increase, but I must decrease.'),
(3, 43, 3, 30, 'He must increase, but I must decrease.'),
(8, 43, 3, 30, 'He must increase, but I must decrease.'),
(9, 43, 3, 30, 'He must grow greater, but I must grow less.'),
(6, 43, 3, 30, 'He must increase, but I must decrease.'),
(14, 43, 3, 30, '‘Him it behoveth to increase, and me to become less;'),
(11, 43, 3, 30, 'He must increase, and I must be diminished.'),
(13, 43, 3, 30, 'He must increase, but I must decrease.'),
(10, 43, 3, 30, 'He must increase, but I must decrease.'),
(1, 43, 3, 30, 'He must increase; I must decrease.'),
(5, 43, 3, 30, 'He must increase, while I must decrease.'),
(7, 43, 3, 30, 'He must increase, but I must decrease.'),
(4, 43, 3, 31, 'He that comes from above is above all: he that is of the earth is earthly, and speaks of the earth: he that comes from heaven is above all.'),
(12, 43, 3, 31, 'He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.'),
(3, 43, 3, 31, 'He that cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: he that cometh from heaven is above all.'),
(8, 43, 3, 31, 'He that cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: he that cometh from heaven is above all.'),
(9, 43, 3, 31, 'He who comes from above is above all. He whose origin is from the earth is not only himself from the earth, his teaching also is from the earth. He who comes from Heaven is above all.'),
(6, 43, 3, 31, 'He who comes from above is above all. He who has his origin in the earth is of the earth, and speaks [as] of the earth. He who comes out of heaven is above all,'),
(14, 43, 3, 31, 'he who from above is coming is above all; he who is from the earth, from the earth he is, and from the earth he speaketh; he who from the heaven is coming is above all.'),
(11, 43, 3, 31, 'He coming from above is above all, he being of the earth is of earth, and speaks of earth: he coming from heaven is above all.'),
(13, 43, 3, 31, 'He who comes from above is above all. He who is from the earth belongs to the earth, and speaks of the earth. He who comes from heaven is above all.'),
(10, 43, 3, 31, 'He who comes from above is above all. He who is from the earth belongs to the earth, and speaks of the earth. He who comes from heaven is above all.'),
(1, 43, 3, 31, 'The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all.'),
(5, 43, 3, 31, 'He who comes from above, is above everything. He who is from below, is of the earth, and he speaks about the earth. He who comes from heaven is above everything.'),
(7, 43, 3, 31, 'He that cometh from above, is above all. He that is of the earth, of the earth he is, and of the earth he speaketh. He that cometh from heaven, is above all.'),
(4, 43, 3, 32, 'And what he has seen and heard, that he testifies; and no man receives his testimony.'),
(12, 43, 3, 32, 'And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.'),
(3, 43, 3, 32, 'What he hath seen and heard, of that he beareth witness; and no man receiveth his witness.'),
(8, 43, 3, 32, 'What he hath seen and heard, of that he beareth witness; and no man receiveth his witness.'),
(9, 43, 3, 32, 'What He has seen and heard, to that He bears witness; but His testimony no one receives.'),
(6, 43, 3, 32, '[and] what he has seen and has heard, this he testifies; and no one receives his testimony.'),
(14, 43, 3, 32, '‘And what he hath seen and heard this he doth testify, and his testimony none receiveth;'),
(11, 43, 3, 32, 'And what he saw and heard, this be testifies: and none receives his testimony.'),
(13, 43, 3, 32, 'What he has seen and heard, of that he testifies; and no one receives his witness.'),
(10, 43, 3, 32, 'What he has seen and heard, of that he testifies; and no one receives his witness.'),
(1, 43, 3, 32, 'He testifies to what He has seen and heard, yet no one accepts His testimony.'),
(5, 43, 3, 32, 'And what he has seen and heard, about this he testifies. And no one accepts his testimony.'),
(7, 43, 3, 32, 'And what he hath seen and heard, that he testifieth: and no man receiveth his testimony.'),
(4, 43, 3, 33, 'He that has received his testimony has set to his seal that God is true.'),
(12, 43, 3, 33, 'He that hath received his testimony, hath set to his seal that God is true.'),
(3, 43, 3, 33, 'He that hath received his witness hath set his seal to this, that God is true.'),
(8, 43, 3, 33, 'He that hath received his witness hath set his seal to this, that God is true.'),
(9, 43, 3, 33, 'Any man who has received His testimony has solemnly declared that God is true.'),
(6, 43, 3, 33, 'He that has received his testimony has set to his seal that God is true;'),
(14, 43, 3, 33, 'he who is receiving his testimony did seal that God is true;'),
(11, 43, 3, 33, 'He having received his testimony has fixed a seal that God is true.'),
(13, 43, 3, 33, 'He who has received his witness has set his seal to this, that God is true.'),
(10, 43, 3, 33, 'He who has received his witness has set his seal to this, that God is true.'),
(1, 43, 3, 33, 'Whoever accepts His testimony has certified that God is truthful.'),
(5, 43, 3, 33, 'Whoever has accepted his testimony has certified that God is truthful.'),
(7, 43, 3, 33, 'He that hath received his testimony, hath set to his seal that God is true.'),
(4, 43, 3, 34, 'For he whom God has sent speaks the words of God: for God gives not the Spirit by measure to him.'),
(12, 43, 3, 34, 'For he whom God hath sent, speaketh the words of God: for to him God giveth not the Spirit by measure.'),
(3, 43, 3, 34, 'For he whom God hath sent speaketh the words of God: for he giveth not the Spirit by measure.'),
(8, 43, 3, 34, 'For he whom God hath sent speaketh the words of God: for he giveth not the Spirit by measure.'),
(9, 43, 3, 34, 'For He whom God has sent speaks God’s words; for God does not give the Spirit with limitations.”'),
(6, 43, 3, 34, 'for he whom God has sent speaks the words of God, for God gives not the Spirit by measure.'),
(14, 43, 3, 34, 'for he whom God sent, the sayings of God he speaketh; for not by measure doth God give the Spirit;'),
(11, 43, 3, 34, 'For he whom God sent speaks the words of God: for God gives not the Spirit by measure.'),
(13, 43, 3, 34, 'For he whom God has sent speaks the words of God; for God gives the Spirit without measure.'),
(10, 43, 3, 34, 'For he whom God has sent speaks the words of God; for he does not give the Spirit by measure.'),
(1, 43, 3, 34, 'For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.'),
(5, 43, 3, 34, 'For he whom God has sent speaks the words of God. For God does not give the Spirit by measure.'),
(7, 43, 3, 34, 'For he whom God hath sent, speaketh the words of God: for God doth not give the Spirit by measure.'),
(4, 43, 3, 35, 'The Father loves the Son, and has given all things into his hand.'),
(12, 43, 3, 35, 'The Father loveth the Son, and hath given all things into his hand.'),
(3, 43, 3, 35, 'The Father loveth the Son, and hath given all things into his hand.'),
(8, 43, 3, 35, 'The Father loveth the Son, and hath given all things into his hand.'),
(9, 43, 3, 35, 'The Father loves the Son and has entrusted everything to His hands.'),
(6, 43, 3, 35, 'The Father loves the Son, and has given all things [to be] in his hand.'),
(14, 43, 3, 35, 'the Father doth love the Son, and all things hath given into his hand;'),
(11, 43, 3, 35, 'The Father loves the Son, and he has given all things into his hand.'),
(13, 43, 3, 35, 'The Father loves the Son, and has given all things into his hand.'),
(10, 43, 3, 35, 'The Father loves the Son, and has given all things into his hand.'),
(1, 43, 3, 35, 'The Father loves the Son and has placed all things in His hands.'),
(5, 43, 3, 35, 'The Father loves the Son, and he has given everything into his hand.'),
(7, 43, 3, 35, 'The Father loveth the Son: and he hath given all things into his hand.'),
(4, 43, 3, 36, 'He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him.'),
(12, 43, 3, 36, 'He that believeth on the Son, hath everlasting life: and he that believeth not the Son, shall not see life; but the wrath of God abideth on him.'),
(3, 43, 3, 36, 'He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.'),
(8, 43, 3, 36, 'He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.'),
(9, 43, 3, 36, 'He who believes in the Son has the Life of the Ages; he who disobeys the Son will not enter into Life, but God’s anger remains upon him.'),
(6, 43, 3, 36, 'He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.'),
(14, 43, 3, 36, 'he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.’'),
(11, 43, 3, 36, 'He believing in the Son has eternal life: and he not believing the Son shall not see life, but the anger of God remains upon him.'),
(13, 43, 3, 36, 'One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”'),
(10, 43, 3, 36, 'Whoever believes in the Son has everlasting life, but whoever refuses to believe in the Son won’t see life, but the wrath of God remains on him.”'),
(1, 43, 3, 36, 'Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”'),
(5, 43, 3, 36, 'Whoever believes in the Son has eternal life. But whoever is unbelieving toward the Son shall not see life; instead the wrath of God remains upon him.”'),
(7, 43, 3, 36, 'He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him.'),
(4, 43, 4, 1, 'When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John,'),
(12, 43, 4, 1, 'When therefore the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John,'),
(3, 43, 4, 1, 'When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John'),
(8, 43, 4, 1, 'When therefore the Lord knew how that the Pharisees had heard that Jesus was making and baptizing more disciples than John'),
(9, 43, 4, 1, 'Now as soon as the Master was aware that the Pharisees had heard it said, “Jesus is gaining and baptizing more disciples than John”—'),
(6, 43, 4, 1, 'When therefore the Lord knew that the Pharisees had heard that Jesus makes and baptises more disciples than John'),
(14, 43, 4, 1, 'When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John,'),
(11, 43, 4, 1, 'Therefore when the Lord knew that the Pharisees heard that Jesus makes and baptizes more disciples than John,'),
(13, 43, 4, 1, 'Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John'),
(10, 43, 4, 1, 'Therefore when Jesus knew that the Pharisees had heard, “Jesus is making and baptizing more disciples than John”'),
(1, 43, 4, 1, 'When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John'),
(5, 43, 4, 1, 'And so, when Jesus realized that the Pharisees had heard that Jesus made more disciples and baptized more than John,'),
(7, 43, 4, 1, 'WHEN Jesus therefore understood that the Pharisees had heard that Jesus maketh more disciples, and baptizeth more than John,'),
(4, 43, 4, 2, '(Though Jesus himself baptized not, but his disciples,)'),
(12, 43, 4, 2, '(Though Jesus himself baptized not, but his disciples,)'),
(3, 43, 4, 2, '(although Jesus himself baptized not, but his disciples),'),
(8, 43, 4, 2, '(although Jesus himself baptized not, but his disciples),'),
(9, 43, 4, 2, 'though Jesus Himself did not baptize them, but His disciples did—'),
(6, 43, 4, 2, '(however, Jesus himself did not baptise, but his disciples),'),
(14, 43, 4, 2, '(though indeed Jesus himself was not baptizing, but his disciples,)'),
(11, 43, 4, 2, '(Though Jesus himself immersed not, but his disciples,)'),
(13, 43, 4, 2, '(although Jesus himself didn’t baptize, but his disciples),'),
(10, 43, 4, 2, '(although Jesus himself did not baptize, but his disciples),'),
(1, 43, 4, 2, '(although it was not Jesus who baptized, but His disciples),'),
(5, 43, 4, 2, '(though Jesus himself was not baptizing, but only his disciples)'),
(7, 43, 4, 2, '(Though Jesus himself did not baptize, but his disciples,)'),
(4, 43, 4, 3, 'He left Judaea, and departed again into Galilee.'),
(12, 43, 4, 3, 'He left Judea, and departed again into Galilee.'),
(3, 43, 4, 3, 'he left Judea, and departed again into Galilee.'),
(8, 43, 4, 3, 'he left Judaea, and departed again into Galilee.'),
(9, 43, 4, 3, 'He left Judaea and returned to Galilee.'),
(6, 43, 4, 3, 'he left Judaea and went away again unto Galilee.'),
(14, 43, 4, 3, 'he left Judea and went away again to Galilee,'),
(11, 43, 4, 3, 'He left Judea, and departed again into Galilee.'),
(13, 43, 4, 3, 'he left Judea, and departed into Galilee.'),
(10, 43, 4, 3, 'he left Judea, and departed again into Galilee.'),
(1, 43, 4, 3, 'He left Judea and returned to Galilee.'),
(5, 43, 4, 3, 'he left behind Judea, and he traveled again to Galilee.'),
(7, 43, 4, 3, 'He left Judea, and went again into Galilee.'),
(4, 43, 4, 4, 'And he must needs go through Samaria.'),
(12, 43, 4, 4, 'And he must needs go through Samaria.'),
(3, 43, 4, 4, 'And he must needs pass through Samaria.'),
(8, 43, 4, 4, 'And he must needs pass through Samaria.'),
(9, 43, 4, 4, 'His road lay through Samaria,'),
(6, 43, 4, 4, 'And he must needs pass through Samaria.'),
(14, 43, 4, 4, 'and it was behoving him to go through Samaria.'),
(11, 43, 4, 4, 'And it was necessary for him to pass through Samaria.'),
(13, 43, 4, 4, 'He needed to pass through Samaria.'),
(10, 43, 4, 4, 'He needed to pass through Samaria.'),
(1, 43, 4, 4, 'Now He had to pass through Samaria.'),
(5, 43, 4, 4, 'Now he needed to cross through Samaria.'),
(7, 43, 4, 4, 'And he was of necessity to pass through Samaria.'),
(4, 43, 4, 5, 'Then comes he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.'),
(12, 43, 4, 5, 'Then he cometh to a city of Samaria, which is called Sychar, near to the parcel of ground, that Jacob gave to his son Joseph.'),
(3, 43, 4, 5, 'So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph:'),
(8, 43, 4, 5, 'So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph:'),
(9, 43, 4, 5, 'and so He came to Sychar, a town in Samaria near the piece of land that Jacob gave to his son Joseph.'),
(6, 43, 4, 5, 'He comes therefore to a city of Samaria called Sychar, near to the land which Jacob gave to his son Joseph.'),
(14, 43, 4, 5, 'He cometh, therefore, to a city of Samaria, called Sychar, near to the place that Jacob gave to Joseph his son;'),
(11, 43, 4, 5, 'Then comes he to a city of Samaria, called Sychar, near to the place which Jacob gave to Joseph his son.'),
(13, 43, 4, 5, 'So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.'),
(10, 43, 4, 5, 'So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.'),
(1, 43, 4, 5, 'So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.'),
(5, 43, 4, 5, 'Therefore, he went into a city of Samaria which is called Sychar, near the estate which Jacob gave to his son Joseph.'),
(7, 43, 4, 5, 'He cometh therefore to a city of Samaria, which is called Sichar, near the land which Jacob gave to his son Joseph.'),
(4, 43, 4, 6, 'Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.'),
(12, 43, 4, 6, 'Now Jacob’s well was there. Jesus therefore being wearied with his journey, sat thus on the well: and it was about the sixth hour.'),
(3, 43, 4, 6, 'and Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour.'),
(8, 43, 4, 6, 'and Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour.'),
(9, 43, 4, 6, 'Jacob’s Well was there: and accordingly Jesus, tired out with His journey, sat down by the well to rest. It was about six o’clock in the evening.'),
(6, 43, 4, 6, 'Now a fountain of Jacob’s was there; Jesus therefore, being wearied with the way he had come, sat just as he was at the fountain. It was about the sixth hour.'),
(14, 43, 4, 6, 'and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour;'),
(11, 43, 4, 6, 'And Jacob’s spring was there. Then Jesus, wearied with the journey, sat thus by the spring: it was about the sixth hour.'),
(13, 43, 4, 6, 'Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.'),
(10, 43, 4, 6, 'Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about noon.'),
(1, 43, 4, 6, 'Since Jacob’s well was there, Jesus, weary from His journey, sat down by the well. It was about the sixth hour.'),
(5, 43, 4, 6, 'And Jacob’s well was there. And so Jesus, being tired from the journey, was sitting in a certain way on the well. It was about the sixth hour.'),
(7, 43, 4, 6, 'Now Jacob’s well was there. Jesus therefore being wearied with his journey, sat thus on the well. It was about the sixth hour.'),
(4, 43, 4, 7, 'There comes a woman of Samaria to draw water: Jesus said to her, Give me to drink.'),
(12, 43, 4, 7, 'There cometh a woman of Samaria to draw water: Jesus saith to her, Give me to drink.'),
(3, 43, 4, 7, 'There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.'),
(8, 43, 4, 7, 'There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.'),
(9, 43, 4, 7, 'Presently there came a woman of Samaria to draw water. Jesus asked her to give Him some water;'),
(6, 43, 4, 7, 'A woman comes out of Samaria to draw water. Jesus says to her, Give me to drink'),
(14, 43, 4, 7, 'there cometh a woman out of Samaria to draw water. Jesus saith to her, ‘Give me to drink;’'),
(11, 43, 4, 7, 'A woman of Samaria comes to draw water: Jesus says to her, Give me to drink.'),
(13, 43, 4, 7, 'A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”'),
(10, 43, 4, 7, 'A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”'),
(1, 43, 4, 7, 'When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.”'),
(5, 43, 4, 7, 'A woman of Samaria arrived to draw water. Jesus said to her, “Give me to drink.”'),
(7, 43, 4, 7, 'There cometh a woman of Samaria, to draw water. Jesus saith to her: Give me to drink.'),
(4, 43, 4, 8, '(For his disciples were gone away to the city to buy meat.)'),
(12, 43, 4, 8, '(For his disciples had gone to the city to buy provisions.)'),
(3, 43, 4, 8, 'For his disciples were gone away into the city to buy food.'),
(8, 43, 4, 8, 'For his disciples were gone away into the city to buy food.'),
(9, 43, 4, 8, 'for His disciples were gone to the town to buy provisions.'),
(6, 43, 4, 8, '(for his disciples had gone away into the city that they might buy provisions).'),
(14, 43, 4, 8, 'for his disciples were gone away to the city, that they may buy victuals;'),
(11, 43, 4, 8, '(For his disciples were gone into the city that they might buy food.)'),
(13, 43, 4, 8, 'For his disciples had gone away into the city to buy food.'),
(10, 43, 4, 8, 'For his disciples had gone away into the city to buy food.'),
(1, 43, 4, 8, '(His disciples had gone into the town to buy food.)'),
(5, 43, 4, 8, 'For his disciples had gone into the city in order to buy food.'),
(7, 43, 4, 8, 'For his disciples were gone into the city to buy meats.'),
(4, 43, 4, 9, 'Then said the woman of Samaria to him, How is it that you, being a Jew, ask drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.'),
(12, 43, 4, 9, 'Then saith the woman of Samaria to him, How is it that thou, being a Jew, askest drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans.'),
(3, 43, 4, 9, 'The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)'),
(8, 43, 4, 9, 'The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, which am a Samaritan woman? (For Jews have no dealings with Samaritans.)'),
(9, 43, 4, 9, '“How is it,” replied the woman, “that a Jew like you asks me, who am a woman and a Samaritan, for water?” (For Jews have no dealings with Samaritans.)'),
(6, 43, 4, 9, 'The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.'),
(14, 43, 4, 9, 'the Samaritan woman therefore saith to him, ‘How dost thou, being a Jew, ask drink from me, being a Samaritan woman?’ for Jews have no dealing with Samaritans.'),
(11, 43, 4, 9, 'Then says the Samaritan woman to him, How thou, being a Jew, askest of me to drink, being a Samaritan woman? for the Jews have no intercourse with the Samaritans.'),
(13, 43, 4, 9, 'The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)'),
(10, 43, 4, 9, 'The Samaritan woman therefore said to him, “How can you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)'),
(1, 43, 4, 9, '“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)'),
(5, 43, 4, 9, 'And so, that Samaritan woman said to him, “How is it that you, being a Jew, are requesting a drink from me, though I am a Samaritan woman?” For the Jews do not associate with the Samaritans.'),
(7, 43, 4, 9, 'Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.'),
(4, 43, 4, 10, 'Jesus answered and said to her, If you knew the gift of God, and who it is that said to you, Give me to drink; you would have asked of him, and he would have given you living water.'),
(12, 43, 4, 10, 'Jesus answered and said to her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldst have asked him, and he would have given thee living water.'),
(3, 43, 4, 10, 'Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.'),
(8, 43, 4, 10, 'Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.'),
(9, 43, 4, 10, '“If you had known God’s free gift,” replied Jesus, “and who it is that said to you, ‘Give me some water,’ you would have asked Him, and He would have given you living water.”'),
(6, 43, 4, 10, 'Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.'),
(14, 43, 4, 10, 'Jesus answered and said to her, ‘If thou hadst known the gift of God, and who it is who is saying to thee, Give me to drink, thou wouldest have asked him, and he would have given thee living water.’'),
(11, 43, 4, 10, 'And Jesus answered and said to her, If thou knewest the gift of God, and who he is saying to thee, Give me to drink: thou hadst asked him, and he had given thee living water.'),
(13, 43, 4, 10, 'Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”'),
(10, 43, 4, 10, 'Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”'),
(1, 43, 4, 10, 'Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.”'),
(5, 43, 4, 10, 'Jesus responded and said to her: “If you knew the gift of God, and who it is who is saying to you, ‘Give me to drink,’ perhaps you would have made a request of him, and he would have given you living water.”'),
(7, 43, 4, 10, 'Jesus answered, and said to her: If thou didst know the gift of God, and who he is that saith to thee, Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water.'),
(4, 43, 4, 11, 'The woman said to him, Sir, you have nothing to draw with, and the well is deep: from where then have you that living water?'),
(12, 43, 4, 11, 'The woman saith to him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?'),
(3, 43, 4, 11, 'The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water?'),
(8, 43, 4, 11, 'The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?'),
(9, 43, 4, 11, '“Sir,” she said, “you have nothing to draw with, and the well is deep; so where can you get the living water from?'),
(6, 43, 4, 11, 'The woman says to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water?'),
(14, 43, 4, 11, 'The woman saith to him, ‘Sir, thou hast not even a vessel to draw with, and the well is deep; whence, then, hast thou the living water?'),
(11, 43, 4, 11, 'The woman says to him, Lord, thou hast no vessel for drawing, and the well is deep; whence then hast thou the living water?'),
(13, 43, 4, 11, 'The woman said to him, “Sir, you have nothing to draw with, and the well is deep. From where then have you that living water?'),
(10, 43, 4, 11, 'The woman said to him, “Sir, you have nothing to draw with, and the well is deep. From where do you get that living water?'),
(1, 43, 4, 11, '“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?'),
(5, 43, 4, 11, 'The woman said to him: “Lord, you do not have anything with which to draw water, and the well is deep. From where, then, do you have living water?'),
(7, 43, 4, 11, 'The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep; from whence then hast thou living water?'),
(4, 43, 4, 12, 'Are you greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?'),
(12, 43, 4, 12, 'Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his children, and his cattle?'),
(3, 43, 4, 12, 'Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?'),
(8, 43, 4, 12, 'Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his sons, and his cattle?'),
(9, 43, 4, 12, 'Are you greater than our forefather Jacob, who gave us the well, and himself drank from it, as did also his sons and his cattle?”'),
(6, 43, 4, 12, 'Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his sons, and his cattle?'),
(14, 43, 4, 12, 'Art thou greater than our father Jacob, who did give us the well, and himself out of it did drink, and his sons, and his cattle?’'),
(11, 43, 4, 12, 'Thou art not greater than our father Jacob, who gave us the well, and he himself drank of it, and his sons, and his young animals.'),
(13, 43, 4, 12, 'Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?”'),
(10, 43, 4, 12, 'Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?”'),
(1, 43, 4, 12, 'Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?”'),
(5, 43, 4, 12, 'Surely, you are not greater than our father Jacob, who gave us the well and who drank from it, with his sons and his cattle?”'),
(7, 43, 4, 12, 'Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his children, and his cattle?'),
(4, 43, 4, 13, 'Jesus answered and said to her, Whoever drinks of this water shall thirst again:'),
(12, 43, 4, 13, 'Jesus answered and said to her, Whoever drinketh of this water, shall thirst again:'),
(3, 43, 4, 13, 'Jesus answered and said unto her, Every one that drinketh of this water shall thirst again:'),
(8, 43, 4, 13, 'Jesus answered and said unto her, Every one that drinketh of this water shall thirst again:'),
(9, 43, 4, 13, '“Every one,” replied Jesus, “who drinks any of this water will be thirsty again;'),
(6, 43, 4, 13, 'Jesus answered and said to her, Every one who drinks of this water shall thirst again;'),
(14, 43, 4, 13, 'Jesus answered and said to her, ‘Every one who is drinking of this water shall thirst again;'),
(11, 43, 4, 13, 'Jesus answered and said to her, All drinking of this water shall thirst again:'),
(13, 43, 4, 13, 'Jesus answered her, “Everyone who drinks of this water will thirst again,'),
(10, 43, 4, 13, 'Jesus answered her, “Everyone who drinks of this water will thirst again,'),
(1, 43, 4, 13, 'Jesus said to her, “Everyone who drinks this water will be thirsty again.'),
(5, 43, 4, 13, 'Jesus responded and said to her: “All who drink from this water will thirst again. But whoever shall drink from the water that I will give to him will not thirst for eternity.'),
(7, 43, 4, 13, 'Jesus answered, and said to her: Whosoever drinketh of this water, shall thirst again; but he that shall drink of the water that I will give him, shall not thirst for ever:'),
(4, 43, 4, 14, 'But whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.'),
(12, 43, 4, 14, 'But whoever drinketh of the water that I shall give him, shall never thirst; but the water that I shall give him, shall be in him a well of water springing up into everlasting life.'),
(3, 43, 4, 14, 'but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.'),
(8, 43, 4, 14, 'but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.'),
(9, 43, 4, 14, 'but whoever drinks any of the water that I shall give him will never, never thirst. But the water that I shall give him will become a fountain within him of water springing up for the Life of the Ages.”'),
(6, 43, 4, 14, 'but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life.'),
(14, 43, 4, 14, 'but whoever may drink of the water that I will give him, may not thirst—to the age; and the water that I will give him shall become in him a well of water, springing up to life age-during.’'),
(11, 43, 4, 14, 'But whoever should drink of the water which I shall give him, shall never thirst; but the water which I shall give him shall be in him a spring of water springing up to eternal life.'),
(13, 43, 4, 14, 'but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”'),
(10, 43, 4, 14, 'but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to everlasting life.”'),
(1, 43, 4, 14, 'But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”'),
(5, 43, 4, 14, 'Instead, the water that I will give to him will become in him a fountain of water, springing up into eternal life.”'),
(7, 43, 4, 14, 'But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting.'),
(4, 43, 4, 15, 'The woman said to him, Sir, give me this water, that I thirst not, neither come here to draw.'),
(12, 43, 4, 15, 'The woman saith to him, Sir, give me this water, that I may not thirst, neither come hither to draw.'),
(3, 43, 4, 15, 'The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw.'),
(8, 43, 4, 15, 'The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw.'),
(9, 43, 4, 15, '“Sir,” said the woman, “give me that water, that I may never be thirsty, nor continually come all the way here to draw from the well.”'),
(6, 43, 4, 15, 'The woman says to him, Sir, give me this water, that I may not thirst nor come here to draw.'),
(14, 43, 4, 15, 'The woman saith unto him, ‘Sir, give me this water, that I may not thirst, nor come hither to draw.’'),
(11, 43, 4, 15, 'The woman says to him, Lord, give me this water, that I thirst not, nor come here to draw.'),
(13, 43, 4, 15, 'The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”'),
(10, 43, 4, 15, 'The woman said to him, “Sir, give me this water, so that I do not get thirsty, neither come all the way here to draw.”'),
(1, 43, 4, 15, 'The woman said to Him, “Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water.”'),
(5, 43, 4, 15, 'The woman said to him, “Lord, give me this water, so that I may not thirst and may not come here to draw water.”'),
(7, 43, 4, 15, 'The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw.'),
(4, 43, 4, 16, 'Jesus said to her, Go, call your husband, and come here.'),
(12, 43, 4, 16, 'Jesus saith to her, Go, call thy husband, and come hither.'),
(3, 43, 4, 16, 'Jesus saith unto her, Go, call thy husband, and come hither.'),
(8, 43, 4, 16, 'Jesus saith unto her, Go, call thy husband, and come hither.'),
(9, 43, 4, 16, '“Go and call your husband,” said Jesus; “and come back.”'),
(6, 43, 4, 16, 'Jesus says to her, Go, call thy husband, and come here.'),
(14, 43, 4, 16, 'Jesus saith to her, ‘Go, call thy husband, and come hither;’'),
(11, 43, 4, 16, 'Jesus says to her, Retire, call thy husband, and come here.'),
(13, 43, 4, 16, 'Jesus said to her, “Go, call your husband, and come here.”'),
(10, 43, 4, 16, 'Jesus said to her, “Go, call your husband, and come here.”'),
(1, 43, 4, 16, 'Jesus told her, “Go, call your husband and come back.”'),
(5, 43, 4, 16, 'Jesus said to her, “Go, call your husband, and return here.”'),
(7, 43, 4, 16, 'Jesus saith to her: Go, call thy husband, and come hither.'),
(4, 43, 4, 17, 'The woman answered and said, I have no husband. Jesus said to her, You have well said, I have no husband:'),
(12, 43, 4, 17, 'The woman answered and said, I have no husband. Jesus said to her, Thou hast well said, I have no husband:'),
(3, 43, 4, 17, 'The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband:'),
(8, 43, 4, 17, 'The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband:'),
(9, 43, 4, 17, '“I have no husband,” she replied. “You rightly say that you have no husband,” said Jesus;'),
(6, 43, 4, 17, 'The woman answered and said, I have not a husband. Jesus says to her, Thou hast well said, I have not a husband;'),
(14, 43, 4, 17, 'the woman answered and said, ‘I have not a husband.’ Jesus saith to her, ‘Well didst thou say—A husband I have not;'),
(11, 43, 4, 17, 'The woman answered and said, I have no husband. Jesus says to her, Thou sayest well, That I have no husband:'),
(13, 43, 4, 17, 'The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’'),
(10, 43, 4, 17, 'The woman answered and said to him, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’'),
(1, 43, 4, 17, '“I have no husband,” the woman replied. Jesus said to her, “You are correct to say that you have no husband.'),
(5, 43, 4, 17, 'The woman responded and said, “I have no husband.” Jesus said to her: “You have spoken well, in saying, ‘I have no husband.’'),
(7, 43, 4, 17, 'The woman answered, and said: I have no husband. Jesus said to her: Thou hast said well, I have no husband:'),
(4, 43, 4, 18, 'For you have had five husbands; and he whom you now have is not your husband: in that said you truly.'),
(12, 43, 4, 18, 'For thou hast had five husbands, and he whom thou now hast, is not thy husband: in that thou hast spoken truth.'),
(3, 43, 4, 18, 'for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.'),
(8, 43, 4, 18, 'for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.'),
(9, 43, 4, 18, '“for you have had five husbands, and the man you have at present is not your husband. You have spoken the truth in saying that.”'),
(6, 43, 4, 18, 'for thou hast had five husbands, and he whom now thou hast is not thy husband: this thou hast spoken truly.'),
(14, 43, 4, 18, 'for five husbands thou hast had, and, now, he whom thou hast is not thy husband; this hast thou said truly.’'),
(11, 43, 4, 18, 'For thou hadst five husbands; and now he whom thou hast is not thy husband: this thou saidst true.'),
(13, 43, 4, 18, 'for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”'),
(10, 43, 4, 18, 'for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”'),
(1, 43, 4, 18, 'In fact, you have had five husbands, and the man you now have is not your husband. You have spoken truthfully.”'),
(5, 43, 4, 18, 'For you have had five husbands, but he whom you have now is not your husband. You have spoken this in truth.”'),
(7, 43, 4, 18, 'For thou hast had five husbands: and he whom thou now hast, is not thy husband. This thou hast said truly.'),
(4, 43, 4, 19, 'The woman said to him, Sir, I perceive that you are a prophet.'),
(12, 43, 4, 19, 'The woman saith to him, Sir, I perceive that thou art a prophet.'),
(3, 43, 4, 19, 'The woman saith unto him, Sir, I perceive that thou art a prophet.'),
(8, 43, 4, 19, 'The woman saith unto him, Sir, I perceive that thou art a prophet.'),
(9, 43, 4, 19, '“Sir,” replied the woman, “I see that you are a Prophet.'),
(6, 43, 4, 19, 'The woman says to him, Sir, I see that thou art a prophet.'),
(14, 43, 4, 19, 'The woman saith to him, ‘Sir, I perceive that thou art a prophet;'),
(11, 43, 4, 19, 'The woman says to him, Lord, I see that thou art a prophet.'),
(13, 43, 4, 19, 'The woman said to him, “Sir, I perceive that you are a prophet.'),
(10, 43, 4, 19, 'The woman said to him, “Sir, I perceive that you are a prophet.'),
(1, 43, 4, 19, '“Sir,” the woman said, “I see that You are a prophet.'),
(5, 43, 4, 19, 'The woman said to him: “Lord, I see that you are a Prophet.'),
(7, 43, 4, 19, 'The woman saith to him: Sir, I perceive that thou art a prophet.'),
(4, 43, 4, 20, 'Our fathers worshipped in this mountain; and you say, that in Jerusalem is the place where men ought to worship.'),
(12, 43, 4, 20, 'Our fathers worshiped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.'),
(3, 43, 4, 20, 'Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.'),
(8, 43, 4, 20, 'Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.'),
(9, 43, 4, 20, 'Our forefathers worshipped on this mountain, but you Jews say that the place where people must worship is in Jerusalem.”'),
(6, 43, 4, 20, 'Our fathers worshipped in this mountain, and ye say that in Jerusalem is the place where one must worship.'),
(14, 43, 4, 20, 'our fathers in this mountain did worship, and ye—ye say that in Jerusalem is the place where it behoveth to worship.’'),
(11, 43, 4, 20, 'Our fathers worshipped in this mount; and ye say, that in Jerusalem is the place where they must worship.'),
(13, 43, 4, 20, 'Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”'),
(10, 43, 4, 20, 'Our fathers worshiped in this mountain, and you say that in Jerusalem is the place where people ought to worship.”'),
(1, 43, 4, 20, 'Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”'),
(5, 43, 4, 20, 'Our fathers worshipped on this mountain, but you say that Jerusalem is the place where one ought to worship.”'),
(7, 43, 4, 20, 'Our fathers adored on this mountain, and you say, that at Jerusalem is the place where men must adore.'),
(4, 43, 4, 21, 'Jesus said to her, Woman, believe me, the hour comes, when you shall neither in this mountain, nor yet at Jerusalem, worship the Father.'),
(12, 43, 4, 21, 'Jesus saith to her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.'),
(3, 43, 4, 21, 'Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.'),
(8, 43, 4, 21, 'Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.'),
(9, 43, 4, 21, '“Believe me,” said Jesus, “the time is coming when you will worship the Father neither on this mountain nor in Jerusalem.'),
(6, 43, 4, 21, 'Jesus says to her, Woman, believe me, [the] hour is coming when ye shall neither in this mountain nor in Jerusalem worship the Father.'),
(14, 43, 4, 21, 'Jesus saith to her, ‘Woman, believe me, that there doth come an hour, when neither in this mountain, nor in Jerusalem, shall ye worship the Father;'),
(11, 43, 4, 21, 'Jesus says to her, Woman, believe me, that the hour comes, when neither in this mount, neither in Jerusalem, shall ye worship the Father.'),
(13, 43, 4, 21, 'Jesus said to her, “Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.'),
(10, 43, 4, 21, 'Jesus said to her, “Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.'),
(1, 43, 4, 21, '“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.'),
(5, 43, 4, 21, 'Jesus said to her: “Woman, believe me, the hour is coming when you shall worship the Father, neither on this mountain, nor in Jerusalem.'),
(7, 43, 4, 21, 'Jesus saith to her: Woman, believe me, that the hour cometh, when you shall neither on this mountain, not in Jerusalem, adore the Father.'),
(4, 43, 4, 22, 'You worship you know not what: we know what we worship: for salvation is of the Jews.'),
(12, 43, 4, 22, 'Ye worship ye know not what: we know what we worship, for salvation is from the Jews.'),
(3, 43, 4, 22, 'Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.'),
(8, 43, 4, 22, 'Ye worship that which ye know not: we worship that which we know: for salvation is from the Jews.'),
(9, 43, 4, 22, 'You worship One of whom you know nothing. We worship One whom we know; for salvation comes from the Jews.'),
(6, 43, 4, 22, 'Ye worship ye know not what; we worship what we know, for salvation is of the Jews.'),
(14, 43, 4, 22, 'ye worship what ye have not known; we worship what we have known, because the salvation is of the Jews;'),
(11, 43, 4, 22, 'Ye worship what ye know not: we worship what we know: for salvation is of the Jews.'),
(13, 43, 4, 22, 'You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.'),
(10, 43, 4, 22, 'You worship that which you do not know. We worship that which we know; for salvation is from the Jews.'),
(1, 43, 4, 22, 'You worship what you do not know; we worship what we do know, for salvation is from the Jews.'),
(5, 43, 4, 22, 'You worship what you do not know; we worship what we do know. For salvation is from the Jews.'),
(7, 43, 4, 22, 'You adore that which you know not: we adore that which we know; for salvation is of the Jews.'),
(4, 43, 4, 23, 'But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeks such to worship him.'),
(12, 43, 4, 23, 'But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.'),
(3, 43, 4, 23, 'But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers.'),
(8, 43, 4, 23, 'But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers.'),
(9, 43, 4, 23, 'But a time is coming—nay, has already come—when the true worshippers will worship the Father with true spiritual worship; for indeed the Father desires such worshippers.'),
(6, 43, 4, 23, 'But [the] hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers.'),
(14, 43, 4, 23, 'but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him;'),
(11, 43, 4, 23, 'But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such worshipping him.'),
(13, 43, 4, 23, 'But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers.'),
(10, 43, 4, 23, 'But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers.'),
(1, 43, 4, 23, 'But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.'),
(5, 43, 4, 23, 'But the hour is coming, and it is now, when true worshippers shall worship the Father in spirit and in truth. For the Father also seeks such persons who may worship him.'),
(7, 43, 4, 23, 'But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him.'),
(4, 43, 4, 24, 'God is a Spirit: and they that worship him must worship him in spirit and in truth.'),
(12, 43, 4, 24, 'God is a Spirit: and they that worship him, must worship him in spirit and in truth.'),
(3, 43, 4, 24, 'God is a Spirit: and they that worship him must worship in spirit and truth.'),
(8, 43, 4, 24, 'God is a Spirit: and they that worship him must worship in spirit and truth.'),
(9, 43, 4, 24, 'God is Spirit; and those who worship Him must bring Him true spiritual worship.”'),
(6, 43, 4, 24, 'God [is] a spirit; and they who worship him must worship [him] in spirit and truth.'),
(14, 43, 4, 24, 'God is a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.’'),
(11, 43, 4, 24, 'God a Spirit: and they worshipping him must worship in spirit and truth.'),
(13, 43, 4, 24, 'God is spirit, and those who worship him must worship in spirit and truth.”'),
(10, 43, 4, 24, 'God is spirit, and those who worship him must worship in spirit and truth.”'),
(1, 43, 4, 24, 'God is Spirit, and His worshipers must worship Him in spirit and in truth.”'),
(5, 43, 4, 24, 'God is Spirit. And so, those who worship him must worship in spirit and in truth.”'),
(7, 43, 4, 24, 'God is a spirit; and they that adore him, must adore him in spirit and in truth.'),
(4, 43, 4, 25, 'The woman said to him, I know that Messias comes, which is called Christ: when he is come, he will tell us all things.'),
(12, 43, 4, 25, 'The woman saith to him, I know that Messiah cometh, who is called Christ; when he is come, he will tell us all things.'),
(3, 43, 4, 25, 'The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.'),
(8, 43, 4, 25, 'The woman saith unto him, I know that Messiah cometh (which is called Christ): when he is come, he will declare unto us all things.'),
(9, 43, 4, 25, '“I know,” replied the woman, “that Messiah is coming—’the Christ,’ as He is called. When He has come, He will tell us everything.”'),
(6, 43, 4, 25, 'The woman says to him, I know that Messias is coming, who is called Christ; when he comes he will tell us all things.'),
(14, 43, 4, 25, 'The woman saith to him, ‘I have known that Messiah doth come, who is called Christ, when that one may come, he will tell us all things;’'),
(11, 43, 4, 25, 'The woman says to him, I know that Messias comes, called Christ: when he should come, he will announce all things to us.'),
(13, 43, 4, 25, 'The woman said to him, “I know that Messiah comes,” (he who is called Christ). “When he has come, he will declare to us all things.”'),
(10, 43, 4, 25, 'The woman said to him, “I know that Messiah comes,” (he who is called Christ). “When he has come, he will declare to us all things.”'),
(1, 43, 4, 25, 'The woman said, “I know that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.”'),
(5, 43, 4, 25, 'The woman said to him: “I know that the Messiah is coming (who is called the Christ). And then, when he will have arrived, he will announce everything to us.”'),
(7, 43, 4, 25, 'The woman saith to him: I know that the Messias cometh (who is called Christ); therefore, when he is come, he will tell us all things.'),
(4, 43, 4, 26, 'Jesus said to her, I that speak to you am he.'),
(12, 43, 4, 26, 'Jesus saith to her, I that speak to thee am he.'),
(3, 43, 4, 26, 'Jesus saith unto her, I that speak unto thee am he.'),
(8, 43, 4, 26, 'Jesus saith unto her, I that speak unto thee am he.'),
(9, 43, 4, 26, '“I am He,” said Jesus—”I who am now talking to you.”'),
(6, 43, 4, 26, 'Jesus says to her, I who speak to thee am [he].'),
(14, 43, 4, 26, 'Jesus saith to her, ‘I am he, who am speaking to thee.’'),
(11, 43, 4, 26, 'Jesus says to her, I am he speaking to thee.'),
(13, 43, 4, 26, 'Jesus said to her, “I am he, the one who speaks to you.”'),
(10, 43, 4, 26, 'Jesus said to her, “I am he, the one who speaks to you.”'),
(1, 43, 4, 26, 'Jesus answered, “I who speak to you am He.”'),
(5, 43, 4, 26, 'Jesus said to her: “I am he, the one who is speaking with you.”'),
(7, 43, 4, 26, 'Jesus saith to her: I am he, who am speaking with thee.'),
(4, 43, 4, 27, 'And on this came his disciples, and marveled that he talked with the woman: yet no man said, What seek you? or, Why talk you with her?'),
(12, 43, 4, 27, 'And upon this came his disciples, and marveled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?'),
(3, 43, 4, 27, 'And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?'),
(8, 43, 4, 27, 'And upon this came his disciples; and they marveled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?'),
(9, 43, 4, 27, 'Just then His disciples came, and were surprised to find Him talking with a woman. Yet not one of them asked Him, “What is your wish?” or “Why are you talking with her?”'),
(6, 43, 4, 27, 'And upon this came his disciples, and wondered that he spoke with a woman; yet no one said, What seekest thou? or, Why speakest thou with her?'),
(14, 43, 4, 27, 'And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, ‘What seekest thou?’ or ‘Why speakest thou with her?’'),
(11, 43, 4, 27, 'And upon this his disciples came, and they wondered that he spake with the woman: yet none said, What seekest thou? or, Why speakest thou with her?'),
(13, 43, 4, 27, 'At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”'),
(10, 43, 4, 27, 'At this, his disciples came. They were surprised that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”'),
(1, 43, 4, 27, 'Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”'),
(5, 43, 4, 27, 'And then his disciples arrived. And they wondered that he was speaking with the woman. Yet no one said: “What are you seeking?” or, “Why are you talking with her?”'),
(7, 43, 4, 27, 'And immediately his disciples came; and they wondered that he talked with the woman. Yet no man said: What seekest thou? or, why talkest thou with her?'),
(4, 43, 4, 28, 'The woman then left her water pot, and went her way into the city, and said to the men,'),
(12, 43, 4, 28, 'The woman then left her waterpot, and went into the city, and saith to the men,'),
(3, 43, 4, 28, 'So the woman left her waterpot, and went away into the city, and saith to the people,'),
(8, 43, 4, 28, 'So the woman left her waterpot, and went away into the city, and saith to the men,'),
(9, 43, 4, 28, 'The woman however, leaving her pitcher, went away to the town, and called the people.'),
(6, 43, 4, 28, 'The woman then left her waterpot and went away into the city, and says to the men,'),
(14, 43, 4, 28, 'The woman then left her water-jug, and went away to the city, and saith to the men,'),
(11, 43, 4, 28, 'The woman then left her water buckets and departed to the city, and says to the men,'),
(13, 43, 4, 28, 'So the woman left her water pot, and went away into the city, and said to the people,'),
(10, 43, 4, 28, 'So the woman left her water pot, and went away into the city, and said to the people,'),
(1, 43, 4, 28, 'Then the woman left her water jar, went back into the town, and said to the people,'),
(5, 43, 4, 28, 'And so the woman left behind her water jar and went into the city. And she said to the men there:'),
(7, 43, 4, 28, 'The woman therefore left her waterpot, and went her way into the city, and saith to the men there:'),
(4, 43, 4, 29, 'Come, see a man, which told me all things that ever I did: is not this the Christ?'),
(12, 43, 4, 29, 'Come, see a man who hath told me all things that ever I did: is not this the Christ?'),
(3, 43, 4, 29, 'Come, see a man, who told me all things that ever I did: can this be the Christ?'),
(8, 43, 4, 29, 'Come, see a man, which told me all things that ever I did: can this be the Christ?'),
(9, 43, 4, 29, '“Come,” she said, “and see a man who has told me everything I have ever done. Can this be the Christ, do you think?”'),
(6, 43, 4, 29, 'Come, see a man who told me all things I had ever done: is not he the Christ?'),
(14, 43, 4, 29, '‘Come, see a man, who told me all things—as many as I did; is this the Christ?’'),
(11, 43, 4, 29, 'Come, see a man, who told me all which I ever did: is not this Christ?'),
(13, 43, 4, 29, '“Come, see a man who told me everything that I did. Can this be the Christ?”'),
(10, 43, 4, 29, '“Come, see a man who told me everything that I did. Can this be the Christ?”'),
(1, 43, 4, 29, '“Come, see a man who told me everything I ever did. Could this be the Christ?”'),
(5, 43, 4, 29, '“Come and see a man who has told me all the things that I have done. Is he not the Christ?”'),
(7, 43, 4, 29, 'Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ?'),
(4, 43, 4, 30, 'Then they went out of the city, and came to him.'),
(12, 43, 4, 30, 'Then they went out of the city, and came to him.'),
(3, 43, 4, 30, 'They went out of the city, and were coming to him.'),
(8, 43, 4, 30, 'They went out of the city, and were coming to him.'),
(9, 43, 4, 30, 'They left the town and set out to go to Him.'),
(6, 43, 4, 30, 'They went out of the city and came to him.'),
(14, 43, 4, 30, 'They went forth therefore out of the city, and were coming unto him.'),
(11, 43, 4, 30, 'Then went they forth out of the city, and came to him.'),
(13, 43, 4, 30, 'They went out of the city, and were coming to him.'),
(10, 43, 4, 30, 'They went out of the city, and were coming to him.'),
(1, 43, 4, 30, 'So they left the town and made their way toward Jesus.'),
(5, 43, 4, 30, 'Therefore, they went out of the city and came to him.'),
(7, 43, 4, 30, 'They went therefore out of the city, and came unto him.'),
(4, 43, 4, 31, 'In the mean while his disciples prayed him, saying, Master, eat.'),
(12, 43, 4, 31, 'In the mean while his disciples prayed him, saying, Master, eat.'),
(3, 43, 4, 31, 'In the mean while the disciples prayed him, saying, Rabbi, eat.'),
(8, 43, 4, 31, 'In the mean while the disciples prayed him, saying, Rabbi, eat.'),
(9, 43, 4, 31, 'Meanwhile the disciples were urging Jesus. “Rabbi,” they said, “eat something.”'),
(6, 43, 4, 31, 'But meanwhile the disciples asked him saying, Rabbi, eat.'),
(14, 43, 4, 31, 'And in the meanwhile his disciples were asking him, saying, ‘Rabbi, eat;’'),
(11, 43, 4, 31, 'And in the mean time the disciples asked him, saying, Rabbi, eat.'),
(13, 43, 4, 31, 'In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”'),
(10, 43, 4, 31, 'In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”'),
(1, 43, 4, 31, 'Meanwhile the disciples urged Him, “Rabbi, eat something.”'),
(5, 43, 4, 31, 'Meanwhile, the disciples petitioned him, saying, “Rabbi, eat.”'),
(7, 43, 4, 31, 'In the mean time the disciples prayed him, saying: Rabbi, eat.'),
(4, 43, 4, 32, 'But he said to them, I have meat to eat that you know not of.'),
(12, 43, 4, 32, 'But he said to them, I have food to eat that ye know not of.'),
(3, 43, 4, 32, 'But he said unto them, I have meat to eat that ye know not.'),
(8, 43, 4, 32, 'But he said unto them, I have meat to eat that ye know not.'),
(9, 43, 4, 32, '“I have food to eat,” He replied, “of which you do not know.”'),
(6, 43, 4, 32, 'But he said to them, I have food to eat which ye do not know.'),
(14, 43, 4, 32, 'and he said to them, ‘I have food to eat that ye have not known.’'),
(11, 43, 4, 32, 'And he said to them, I have food to eat which ye know not.'),
(13, 43, 4, 32, 'But he said to them, “I have food to eat that you don’t know about.”'),
(10, 43, 4, 32, 'But he said to them, “I have food to eat that you do not know about.”'),
(1, 43, 4, 32, 'But He told them, “I have food to eat that you know nothing about.”'),
(5, 43, 4, 32, 'But he said to them, “I have food to eat which you do not know.”'),
(7, 43, 4, 32, 'But he said to them: I have meat to eat, which you know not.'),
(4, 43, 4, 33, 'Therefore said the disciples one to another, Has any man brought him ought to eat?'),
(12, 43, 4, 33, 'Therefore said the disciples one to another, Hath any man brought him aught to eat?'),
(3, 43, 4, 33, 'The disciples therefore said one to another, Hath any man brought him aught to eat?'),
(8, 43, 4, 33, 'The disciples therefore said one to another, Hath any man brought him aught to eat?'),
(9, 43, 4, 33, 'So the disciples began questioning one another. “Can it be,” they said, “that some one has brought Him something to eat?”'),
(6, 43, 4, 33, 'The disciples therefore said to one another, Has any one brought him [anything] to eat?'),
(14, 43, 4, 33, 'The disciples then said one to another, ‘Did any one bring him anything to eat?’'),
(11, 43, 4, 33, 'Then said the disciples to one another, Has any one brought him to eat?'),
(13, 43, 4, 33, 'The disciples therefore said one to another, “Has anyone brought him something to eat?”'),
(10, 43, 4, 33, 'The disciples therefore said one to another, “Has anyone brought him something to eat?”'),
(1, 43, 4, 33, 'So the disciples asked one another, “Could someone have brought Him food?”'),
(5, 43, 4, 33, 'Therefore, the disciples said to one another, “Could someone have brought him something to eat?”'),
(7, 43, 4, 33, 'The disciples therefore said one to another: Hath any man brought him to eat?'),
(4, 43, 4, 34, 'Jesus said to them, My meat is to do the will of him that sent me, and to finish his work.'),
(12, 43, 4, 34, 'Jesus saith to them, My food is to do the will of him that sent me, and to finish his work.'),
(3, 43, 4, 34, 'Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.'),
(8, 43, 4, 34, 'Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.'),
(9, 43, 4, 34, '“My food,” said Jesus, “is to be obedient to Him who sent me, and fully to accomplish His work.'),
(6, 43, 4, 34, 'Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work.'),
(14, 43, 4, 34, 'Jesus saith to them, ‘My food is, that I may do the will of Him who sent me, and may finish His work;'),
(11, 43, 4, 34, 'Jesus says to them, My food is that I might do the will of him having sent me, and finish his work.'),
(13, 43, 4, 34, 'Jesus said to them, “My food is to do the will of him who sent me, and to accomplish his work.'),
(10, 43, 4, 34, 'Jesus said to them, “My food is to do the will of him who sent me, and to accomplish his work.'),
(1, 43, 4, 34, 'Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.'),
(5, 43, 4, 34, 'Jesus said to them: “My food is to do the will of the One who sent me, so that I may perfect his work.'),
(7, 43, 4, 34, 'Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work.'),
(4, 43, 4, 35, 'Say not you, There are yet four months, and then comes harvest? behold, I say to you, Lift up your eyes, and look on the fields; for they are white already to harvest.'),
(12, 43, 4, 35, 'Say not ye, There are yet four months, and then cometh harvest? behold, I say to you, Lift up your eyes, and look on the fields; for they are white already to harvest.'),
(3, 43, 4, 35, 'Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest.'),
(8, 43, 4, 35, 'Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest.'),
(9, 43, 4, 35, 'Do you not say, ‘It wants four months yet to the harvest’? But look round, I tell you, and observe these plains—they are already ripe for the sickle.'),
(6, 43, 4, 35, 'Do not ye say, that there are yet four months and the harvest comes? Behold, I say to you, Lift up your eyes and behold the fields, for they are already white to harvest.'),
(14, 43, 4, 35, 'do not say that it is yet four months, and the harvest cometh; lo, I say to you, Lift up your eyes, and see the fields, that they are white unto harvest already.'),
(11, 43, 4, 35, 'Say ye not, That there is yet the fourth month, and harvest comes? behold, I say to you, Lift up your eyes, and behold the countries; for they are already white for harvest.'),
(13, 43, 4, 35, 'Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.'),
(10, 43, 4, 35, 'Do you not say, ‘There are yet four months until the harvest?’ Look, I tell you, lift up your eyes and see the fields, that they are white for harvest already.'),
(1, 43, 4, 35, 'Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest.'),
(5, 43, 4, 35, 'Do you not say, ‘There are still four months, and then the harvest arrives?’ Behold, I say to you: Lift up your eyes and look at the countryside; for it is already ripe for the harvest.'),
(7, 43, 4, 35, 'Do you not say, There are yet four months, and then the harvest cometh? Behold, I say to you, lift up your eyes, and see the countries; for they are white already to harvest.'),
(4, 43, 4, 36, 'And he that reaps receives wages, and gathers fruit to life eternal: that both he that sows and he that reaps may rejoice together.'),
(12, 43, 4, 36, 'And he that reapeth receiveth wages, and gathereth fruit to life eternal: that both he that soweth, and he that reapeth, may rejoice together.'),
(3, 43, 4, 36, 'He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together.'),
(8, 43, 4, 36, 'He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together.'),
(9, 43, 4, 36, 'The reaper gets pay and gathers in a crop in preparation for the Life of the Ages, that so the sower and the reapers may rejoice together.'),
(6, 43, 4, 36, 'He that reaps receives wages and gathers fruit unto life eternal, that both he that sows and he that reaps may rejoice together.'),
(14, 43, 4, 36, '‘And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together;'),
(11, 43, 4, 36, 'And he reaping receives wages, and gathers fruit to eternal life: that he sowing might rejoice together and he reaping.'),
(13, 43, 4, 36, 'He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.'),
(10, 43, 4, 36, 'He who reaps receives wages, and gathers fruit to everlasting life; that both he who sows and he who reaps may rejoice together.'),
(1, 43, 4, 36, 'Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together.'),
(5, 43, 4, 36, 'For he who reaps, receives wages and gathers fruit unto eternal life, so that both he who sows and he who reaps may rejoice together.'),
(7, 43, 4, 36, 'And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together.'),
(4, 43, 4, 37, 'And herein is that saying true, One sows, and another reaps.'),
(12, 43, 4, 37, 'And herein is that saying true, One soweth, and another reapeth.'),
(3, 43, 4, 37, 'For herein is the saying true, One soweth, and another reapeth.'),
(8, 43, 4, 37, 'For herein is the saying true, One soweth, and another reapeth.'),
(9, 43, 4, 37, 'For it is in this that you see the real meaning of the saying, ‘The sower is one person, and the reaper is another.’'),
(6, 43, 4, 37, 'For in this is [verified] the true saying, It is one who sows and another who reaps.'),
(14, 43, 4, 37, 'for in this the saying is the true one, that one is the sower and another the reaper.'),
(11, 43, 4, 37, 'For in this the word is true, That one is sowing, and another reaping.'),
(13, 43, 4, 37, 'For in this the saying is true, ‘One sows, and another reaps.’'),
(10, 43, 4, 37, 'For in this the saying is true, ‘One sows, and another reaps.’'),
(1, 43, 4, 37, 'For in this case the saying ‘One sows and another reaps’ is true.'),
(5, 43, 4, 37, 'For in this the word is true: that it is one who sows, and it is another who reaps.'),
(7, 43, 4, 37, 'For in this is the saying true: That it is one man that soweth, and it is another that reapeth.'),
(4, 43, 4, 38, 'I sent you to reap that where on you bestowed no labor: other men labored, and you are entered into their labors.'),
(12, 43, 4, 38, 'I sent you to reap that on which ye bestowed no labor: other men labored, and ye have entered into their labors.'),
(3, 43, 4, 38, 'I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor.'),
(8, 43, 4, 38, 'I sent you to reap that whereon ye have not laboured: others have laboured, and ye are entered into their labour.'),
(9, 43, 4, 38, 'I sent you to reap a harvest which is not the result of your own labours. Others have laboured, and you are getting benefit from their labours.”'),
(6, 43, 4, 38, 'I have sent you to reap that on which ye have not laboured; others have laboured, and ye have entered into their labours.'),
(14, 43, 4, 38, 'I sent you to reap that on which ye have not laboured; others laboured, and ye into their labour have entered.'),
(11, 43, 4, 38, 'I sent you to reap that with which ye have not been wearied: some have been wearied, and others have come into their labor.'),
(13, 43, 4, 38, 'I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”'),
(10, 43, 4, 38, 'I sent you to reap that for which you have not labored. Others have labored, and you have entered into their labor.”'),
(1, 43, 4, 38, 'I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.”'),
(5, 43, 4, 38, 'I have sent you to reap that for which you did not labor. Others have labored, and you have entered into their labors.”'),
(7, 43, 4, 38, 'I have sent you to reap that in which you did not labour: others have laboured, and you have entered into their labours.'),
(4, 43, 4, 39, 'And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.'),
(12, 43, 4, 39, 'And many of the Samaritans of that city believed on him for the saying of the woman, who testified, He told me all that ever I did.'),
(3, 43, 4, 39, 'And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that ever I did.'),
(8, 43, 4, 39, 'And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that ever I did.'),
(9, 43, 4, 39, 'Of the Samaritan population of that town a good many believed in Him because of the woman’s statement when she declared, “He has told me all that I have ever done.”'),
(6, 43, 4, 39, 'But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.'),
(14, 43, 4, 39, 'And from that city many believed in him, of the Samaritans, because of the word of the woman testifying,—‘He told me all things—as many as I did.’'),
(11, 43, 4, 39, 'And many of the Samaritans of that city believed in him for the woman’s word testifying, That he told me all which I ever did.'),
(13, 43, 4, 39, 'From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I did.”'),
(10, 43, 4, 39, 'From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I did.”'),
(1, 43, 4, 39, 'Many of the Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”'),
(5, 43, 4, 39, 'Now many of the Samaritans from that city believed in him, because of the word of the woman who was offering testimony: “For he told me all the things that I have done.”'),
(7, 43, 4, 39, 'Now of that city many of the Samaritans believed in him, for the word of the woman giving testimony: He told me all things whatsoever I have done.'),
(4, 43, 4, 40, 'So when the Samaritans were come to him, they sought him that he would tarry with them: and he stayed there two days.'),
(12, 43, 4, 40, 'So when the Samaritans had come to him, they besought him that he would tarry with them: and he abode there two days.'),
(3, 43, 4, 40, 'So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days.'),
(8, 43, 4, 40, 'So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days.'),
(9, 43, 4, 40, 'When however the Samaritans came to Him, they asked Him on all sides to stay with them; and He stayed there two days.'),
(6, 43, 4, 40, 'When therefore the Samaritans came to him they asked him to abide with them, and he abode there two days.'),
(14, 43, 4, 40, 'When, then, the Samaritans came unto him, they were asking him to remain with them, and he remained there two days;'),
(11, 43, 4, 40, 'When therefore the Samaritans came to him, they asked him to remain with them: and he remained there two days.'),
(13, 43, 4, 40, 'So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.'),
(10, 43, 4, 40, 'So when the Samaritans came to him, they asked him to stay with them. He stayed there two days.'),
(1, 43, 4, 40, 'So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days.'),
(5, 43, 4, 40, 'Therefore, when the Samaritans had come to him, they petitioned him to lodge there. And he lodged there for two days.'),
(7, 43, 4, 40, 'So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.'),
(4, 43, 4, 41, 'And many more believed because of his own word;'),
(12, 43, 4, 41, 'And many more believed, because of his own word;'),
(3, 43, 4, 41, 'And many more believed because of his word;'),
(8, 43, 4, 41, 'And many more believed because of his word;'),
(9, 43, 4, 41, 'Then a far larger number of people believed because of His own words,'),
(6, 43, 4, 41, 'And more a great deal believed on account of his word;'),
(14, 43, 4, 41, 'and many more did believe because of his word,'),
(11, 43, 4, 41, 'And many more believed on account of his word;'),
(13, 43, 4, 41, 'Many more believed because of his word.'),
(10, 43, 4, 41, 'Many more believed because of his word.'),
(1, 43, 4, 41, 'And many more believed because of His message.'),
(5, 43, 4, 41, 'And many more believed in him, because of his own word.'),
(7, 43, 4, 41, 'And many more believed in him because of his own word.'),
(4, 43, 4, 42, 'And said to the woman, Now we believe, not because of your saying: for we have heard him ourselves, and know that this is indeed the Christ, the Savior of the world.'),
(12, 43, 4, 42, 'And said to the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Savior of the world.'),
(3, 43, 4, 42, 'and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.'),
(8, 43, 4, 42, 'and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.'),
(9, 43, 4, 42, 'and they said to the woman, “We no longer believe in Him simply because of your statements; for we have now heard for ourselves, and we know that this man really is the Saviour of the world.”'),
(6, 43, 4, 42, 'and they said to the woman, [It is] no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world.'),
(14, 43, 4, 42, 'and said to the woman—‘No more because of thy speaking do we believe; for we ourselves have heard and known that this is truly the Saviour of the world—the Christ.’'),
(11, 43, 4, 42, 'And they said to the woman, That we no more believe for thy speaking: for we ourselves have heard and know, that this is truly Christ, the Saviour of the world.'),
(13, 43, 4, 42, 'They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”'),
(10, 43, 4, 42, 'They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Savior of the world.”'),
(1, 43, 4, 42, 'They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world.”'),
(5, 43, 4, 42, 'And they said to the woman: “Now we believe, not because of your speech, but because we ourselves have heard him, and so we know that he is truly the Savior of the world.”'),
(7, 43, 4, 42, 'And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him, and know that this is indeed the Saviour of the world.'),
(4, 43, 4, 43, 'Now after two days he departed there, and went into Galilee.'),
(12, 43, 4, 43, 'Now after two days he departed thence, and went into Galilee.'),
(3, 43, 4, 43, 'And after the two days he went forth from thence into Galilee.'),
(8, 43, 4, 43, 'And after the two days he went forth from thence into Galilee.'),
(9, 43, 4, 43, 'After the two days He departed, and went into Galilee;'),
(6, 43, 4, 43, 'But after the two days he went forth thence and went away into Galilee,'),
(14, 43, 4, 43, 'And after the two days he went forth thence, and went away to Galilee,'),
(11, 43, 4, 43, 'And after two days he came out thence, and departed to Galilee.'),
(13, 43, 4, 43, 'After the two days he went out from there and went into Galilee.'),
(10, 43, 4, 43, 'After the two days he went out from there and went into Galilee.'),
(1, 43, 4, 43, 'After two days, Jesus left for Galilee.'),
(5, 43, 4, 43, 'Then, after two days, he departed from there, and he traveled into Galilee.'),
(7, 43, 4, 43, 'Now after two days, he departed thence, and went into Galilee.'),
(4, 43, 4, 44, 'For Jesus himself testified, that a prophet has no honor in his own country.'),
(12, 43, 4, 44, 'For Jesus himself testified that a prophet hath no honor in his own country.'),
(3, 43, 4, 44, 'For Jesus himself testified, that a prophet hath no honor in his own country.'),
(8, 43, 4, 44, 'For Jesus himself testified, that a prophet hath no honour in his own country.'),
(9, 43, 4, 44, 'though Jesus Himself declared that a Prophet has no honour in his own country.'),
(6, 43, 4, 44, 'for Jesus himself bore witness that a prophet has no honour in his own country.'),
(14, 43, 4, 44, 'for Jesus himself testified that a prophet in his own country shall not have honour;'),
(11, 43, 4, 44, 'For Jesus himself testified, that a prophet has no honour in his own country.'),
(13, 43, 4, 44, 'For Jesus himself testified that a prophet has no honor in his own country.'),
(10, 43, 4, 44, 'For Jesus himself testified that a prophet has no honor in his own country.'),
(1, 43, 4, 44, 'Now He Himself had testified that a prophet has no honor in his own hometown.'),
(5, 43, 4, 44, 'For Jesus himself offered testimony that a Prophet has no honor in his own country.'),
(7, 43, 4, 44, 'For Jesus himself gave testimony that a prophet hath no honour in his own country.'),
(4, 43, 4, 45, 'Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went to the feast.'),
(12, 43, 4, 45, 'Then when he had come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went to the feast.'),
(3, 43, 4, 45, 'So when he came into Galilee, the Galilæans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.'),
(8, 43, 4, 45, 'So when he came into Galilee, the Galilaeans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.'),
(9, 43, 4, 45, 'When however He reached Galilee, the Galilaeans welcomed Him eagerly, having been eye-witnesses of all that He had done in Jerusalem at the Festival; for they also had been to the Festival.'),
(6, 43, 4, 45, 'When therefore he came into Galilee, the Galileans received him, having seen all that he had done in Jerusalem during the feast, for they also went to the feast.'),
(14, 43, 4, 45, 'when then, he came to Galilee, the Galileans received him, having seen all things that he did in Jerusalem in the feast—for they also went to the feast.'),
(11, 43, 4, 45, 'When therefore he came to Galilee, the Galileans received him, having seen all which he did in Jerusalem in the festival: for they also came to the festival.'),
(13, 43, 4, 45, 'So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.'),
(10, 43, 4, 45, 'So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.'),
(1, 43, 4, 45, 'Yet when He arrived, the Galileans welcomed Him. They had seen all the great things He had done in Jerusalem at the feast, for they had gone there as well.'),
(5, 43, 4, 45, 'And so, when he had arrived in Galilee, the Galileans received him, because they had seen all that he had done at Jerusalem, in the day of the feast. For they also went to the feast day.'),
(7, 43, 4, 45, 'And when he was come into Galilee, the Galileans received him, having seen all the things he had done at Jerusalem on the festival day; for they also went to the festival day.'),
(4, 43, 4, 46, 'So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.'),
(12, 43, 4, 46, 'So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.'),
(3, 43, 4, 46, 'He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.'),
(8, 43, 4, 46, 'He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.'),
(9, 43, 4, 46, 'So He came once more to Cana in Galilee, where He had made the water into wine. Now there was a certain officer of the King’s court whose son was ill at Capernaum.'),
(6, 43, 4, 46, 'He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick.'),
(14, 43, 4, 46, 'Jesus came, therefore, again to Cana of Galilee, where he made the water wine, and there was a certain courtier, whose son was ailing in Capernaum,'),
(11, 43, 4, 46, 'Then came Jesus again to Cana of Galilee, where he made the water wine. And there was a certain royal one, whose son was sick in Capernaum.'),
(13, 43, 4, 46, 'Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.'),
(10, 43, 4, 46, 'Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.'),
(1, 43, 4, 46, 'So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum.'),
(5, 43, 4, 46, 'Then he went again into Cana of Galilee, where he made water into wine. And there was a certain ruler, whose son was sick at Capernaum.'),
(7, 43, 4, 46, 'He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum.'),
(4, 43, 4, 47, 'When he heard that Jesus was come out of Judaea into Galilee, he went to him, and sought him that he would come down, and heal his son: for he was at the point of death.'),
(12, 43, 4, 47, 'When he heard that Jesus had come from Judea into Galilee, he went to him, and besought him that he would come down, and heal his son: for he was at the point of death.'),
(3, 43, 4, 47, 'When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.'),
(8, 43, 4, 47, 'When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.'),
(9, 43, 4, 47, 'Having heard that Jesus had come from Judaea to Galilee, he came to Him and begged Him to go down and cure his son; for he was at the point of death.'),
(6, 43, 4, 47, 'He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked [him] that he would come down and heal his son, for he was about to die.'),
(14, 43, 4, 47, 'he, having heard that Jesus is come out of Judea to Galilee, went away unto him, and was asking him that he may come down and may heal his son, for he was about to die.'),
(11, 43, 4, 47, 'He, having heard that Jesus was come from Judea to Galilee, went away to him, and asked him that he would go down and heal his son: for he was about to die.'),
(13, 43, 4, 47, 'When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.'),
(10, 43, 4, 47, 'When he heard that Jesus had come out of Judea into Galilee, he went to him, and pleaded with him that he would come down and heal his son, for he was close to death.'),
(1, 43, 4, 47, 'When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.'),
(5, 43, 4, 47, 'Since he had heard that Jesus came to Galilee from Judea, he sent to him and begged him to come down and heal his son. For he was beginning to die.'),
(7, 43, 4, 47, 'He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death.'),
(4, 43, 4, 48, 'Then said Jesus to him, Except you see signs and wonders, you will not believe.'),
(12, 43, 4, 48, 'Then said Jesus to him, Except ye see signs and wonders, ye will not believe.'),
(3, 43, 4, 48, 'Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe.'),
(8, 43, 4, 48, 'Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe.'),
(9, 43, 4, 48, '“Unless you and others see miracles and marvels,” said Jesus, “nothing will induce you to believe.”'),
(6, 43, 4, 48, 'Jesus therefore said to him, Unless ye see signs and wonders ye will not believe.'),
(14, 43, 4, 48, 'Jesus then said unto him, ‘If signs and wonders ye may not see, ye will not believe.’'),
(11, 43, 4, 48, 'Then said Jesus to him, Except ye see signs and wonders, ye would not believe.'),
(13, 43, 4, 48, 'Jesus therefore said to him, “Unless you see signs and wonders, you will in no way believe.”'),
(10, 43, 4, 48, 'Jesus therefore said to him, “Unless you see signs and wonders, you will in no way believe.”'),
(1, 43, 4, 48, 'Jesus said to him, “Unless you people see signs and wonders, you will never believe.”'),
(5, 43, 4, 48, 'Therefore, Jesus said to him, “Unless you have seen signs and wonders, you do not believe.”'),
(7, 43, 4, 48, 'Jesus therefore said to him: Unless you see signs and wonders, you believe not.'),
(4, 43, 4, 49, 'The nobleman said to him, Sir, come down ere my child die.'),
(12, 43, 4, 49, 'The nobleman saith to him, Sir, come down ere my child dieth.'),
(3, 43, 4, 49, 'The nobleman saith unto him, Sir, come down ere my child die.'),
(8, 43, 4, 49, 'The nobleman saith unto him, Sir, come down ere my child die.'),
(9, 43, 4, 49, '“Sir,” pleaded the officer, “come down before my child dies.”'),
(6, 43, 4, 49, 'The courtier says to him, Sir, come down ere my child die.'),
(14, 43, 4, 49, 'The courtier saith unto him, ‘Sir, come down before my child die;’'),
(11, 43, 4, 49, 'The royal one says to Him, Lord, go down before my child dies.'),
(13, 43, 4, 49, 'The nobleman said to him, “Sir, come down before my child dies.”'),
(10, 43, 4, 49, 'The nobleman said to him, “Sir, come down before my child dies.”'),
(1, 43, 4, 49, '“Sir,” the official said, “come down before my child dies.”'),
(5, 43, 4, 49, 'The ruler said to him, “Lord, come down before my son dies.”'),
(7, 43, 4, 49, 'The ruler saith to him: Lord, come down before that my son die.'),
(4, 43, 4, 50, 'Jesus said to him, Go your way; your son lives. And the man believed the word that Jesus had spoken to him, and he went his way.'),
(12, 43, 4, 50, 'Jesus saith to him, Go; thy son liveth. And the man believed the word that Jesus had spoken to him, and he departed.'),
(3, 43, 4, 50, 'Jesus saith unto him, Go thy way; thy son liveth. The man believed the word that Jesus spake unto him, and he went his way.'),
(8, 43, 4, 50, 'Jesus saith unto him, Go thy way; thy son liveth. The man believed the word that Jesus spake unto him, and he went his way.'),
(9, 43, 4, 50, '“You may return home,” replied Jesus; “your son has recovered.” He believed the words of Jesus, and started back home;'),
(6, 43, 4, 50, 'Jesus says to him, Go, thy son lives. And the man believed the word which Jesus said to him, and went his way.'),
(14, 43, 4, 50, 'Jesus saith to him, ‘Be going on; thy son doth live.’ And the man believed the word that Jesus said to him, and was going on,'),
(11, 43, 4, 50, 'Jesus says to him, Go; thy son lives. And the man believed the word which Jesus said to him, and he went.'),
(13, 43, 4, 50, 'Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way.'),
(10, 43, 4, 50, 'Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way.'),
(1, 43, 4, 50, '“Go,” said Jesus. “Your son will live.” The man took Jesus at His word and departed.'),
(5, 43, 4, 50, 'Jesus said to him, “Go, your son lives.” The man believed the word that Jesus spoke to him, and so he went away.'),
(7, 43, 4, 50, 'Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way.'),
(4, 43, 4, 51, 'And as he was now going down, his servants met him, and told him, saying, Your son lives.'),
(12, 43, 4, 51, 'And as he was now going down, his servants met him, and told him, saying, Thy son liveth.'),
(3, 43, 4, 51, 'And as he was now going down, his servants met him, saying, that his son lived.'),
(8, 43, 4, 51, 'And as he was now going down, his servants met him, saying, that his son lived.'),
(9, 43, 4, 51, 'and he was already on his way down when his servants met him and told him that his son was alive and well.'),
(6, 43, 4, 51, 'But already, as he was going down, his servants met him and brought [him] word saying, Thy child lives.'),
(14, 43, 4, 51, 'and he now going down, his servants met him, and told, saying—‘Thy child doth live;’'),
(11, 43, 4, 51, 'And he already going down, his servants met him, and announced, saying, That thy child lives.'),
(13, 43, 4, 51, 'As he was now going down, his servants met him and reported, saying “Your child lives!”'),
(10, 43, 4, 51, 'As he was now going down, his servants met him, saying that his son was alive.'),
(1, 43, 4, 51, 'And while he was still on the way, his servants met him with the news that his boy was alive.'),
(5, 43, 4, 51, 'Then, as he was going down, his servants met him. And they reported to him, saying that his son was alive.'),
(7, 43, 4, 51, 'And as he was going down, his servants met him; and they brought word, saying, that his son lived.'),
(4, 43, 4, 52, 'Then inquired he of them the hour when he began to amend. And they said to him, Yesterday at the seventh hour the fever left him.'),
(12, 43, 4, 52, 'Then he inquired of them the hour when he began to amend: and they said to him, Yesterday at the seventh hour the fever left him.'),
(3, 43, 4, 52, 'So he inquired of them the hour when he began to amend. They said therefore unto him, Yesterday at the seventh hour the fever left him.'),
(8, 43, 4, 52, 'So he inquired of them the hour when he began to amend. They said therefore unto him, Yesterday at the seventh hour the fever left him.'),
(9, 43, 4, 52, 'So he inquired of them at what hour he had shown improvement. “Yesterday, about seven o’clock,” they replied, “the fever left him.”'),
(6, 43, 4, 52, 'He inquired therefore from them the hour at which he got better. And they said to him, Yesterday at the seventh hour the fever left him.'),
(14, 43, 4, 52, 'he inquired then of them the hour in which he became better, and they said to him—‘Yesterday at the seventh hour the fever left him;’'),
(11, 43, 4, 52, 'Then he inquired of them the hour in which he was attended to. And they said to him, That yesterday the seventh hour the fever left him.'),
(13, 43, 4, 52, 'So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.”'),
(10, 43, 4, 52, 'So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at one in the afternoon, the fever left him.”'),
(1, 43, 4, 52, 'So he inquired as to the hour when his son had recovered, and they told him, “The fever left him yesterday at the seventh hour.”'),
(5, 43, 4, 52, 'Therefore, he asked them at which hour he had become better. And they said to him, “Yesterday, at the seventh hour, the fever left him.”'),
(7, 43, 4, 52, 'He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday, at the seventh hour, the fever left him.'),
(4, 43, 4, 53, 'So the father knew that it was at the same hour, in the which Jesus said to him, Your son lives: and himself believed, and his whole house.'),
(12, 43, 4, 53, 'So the father knew that it was at the same hour in which Jesus said to him, Thy son liveth: and he himself believed, and his whole house.'),
(3, 43, 4, 53, 'So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.'),
(8, 43, 4, 53, 'So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.'),
(9, 43, 4, 53, 'Then the father recollected that that was the time at which Jesus had said to him, “Your son has recovered,” and he and his whole household became believers.'),
(6, 43, 4, 53, 'The father therefore knew that [it was] in that hour in which Jesus said to him, Thy son lives; and he believed, himself and his whole house.'),
(14, 43, 4, 53, 'then the father knew that it was in that hour in which Jesus said to him—‘Thy son doth live,’ and he himself believed, and his whole house;'),
(11, 43, 4, 53, 'Then the father knew that in that hour in which Jesus said to him, That thy son lives: and he believed, and his whole house.'),
(13, 43, 4, 53, 'So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.'),
(10, 43, 4, 53, 'So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.'),
(1, 43, 4, 53, 'Then the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.'),
(5, 43, 4, 53, 'Then the father realized that it was at the same hour that Jesus said to him, “Your son lives.” And both he and his entire household believed.'),
(7, 43, 4, 53, 'The father therefore knew, that it was at the same hour that Jesus said to him, Thy son liveth; and himself believed, and his whole house.'),
(4, 43, 4, 54, 'This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.'),
(12, 43, 4, 54, 'This is again the second miracle that Jesus performed, when he had come from Judea into Galilee.'),
(3, 43, 4, 54, 'This is again the second sign that Jesus did, having come out of Judæa into Galilee.'),
(8, 43, 4, 54, 'This is again the second sign that Jesus did, having come out of Judaea into Galilee.'),
(9, 43, 4, 54, 'This is the second miracle that Jesus performed, after coming from Judaea into Galilee.'),
(6, 43, 4, 54, 'This second sign again did Jesus, being come out of Judaea into Galilee.'),
(14, 43, 4, 54, 'this again a second sign did Jesus, having come out of Judea to Galilee.'),
(11, 43, 4, 54, 'This second sign Jesus did, having come out of Judea into Galilee.'),
(13, 43, 4, 54, 'This is again the second sign that Jesus did, having come out of Judea into Galilee.'),
(10, 43, 4, 54, 'This is again the second sign that Jesus did, having come out of Judea into Galilee.'),
(1, 43, 4, 54, 'This was now the second sign that Jesus performed after coming from Judea into Galilee.'),
(5, 43, 4, 54, 'This next sign was the second that Jesus accomplished, after he had arrived in Galilee from Judea.'),
(7, 43, 4, 54, 'This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.'),
(4, 43, 5, 1, 'After this there was a feast of the Jews; and Jesus went up to Jerusalem.'),
(12, 43, 5, 1, 'After this there was a feast of the Jews: and Jesus went up to Jerusalem.'),
(3, 43, 5, 1, 'After these things there was a feast of the Jews; and Jesus went up to Jerusalem.'),
(8, 43, 5, 1, 'After these things there was a feast of the Jews; and Jesus went up to Jerusalem.'),
(9, 43, 5, 1, 'After this there was a Festival of the Jews, and Jesus went up to Jerusalem.'),
(6, 43, 5, 1, 'After these things was a feast of the Jews, and Jesus went up to Jerusalem.'),
(14, 43, 5, 1, 'After these things there was a feast of the Jews, and Jesus went up to Jerusalem,'),
(11, 43, 5, 1, 'After these was the festival of the Jews; and Jesus went up to Jerusalem.'),
(13, 43, 5, 1, 'After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.'),
(10, 43, 5, 1, 'After these things, there was a Jewish festival, and Jesus went up to Jerusalem.'),
(1, 43, 5, 1, 'Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.'),
(5, 43, 5, 1, 'After these things, there was a feast day of the Jews, and so Jesus ascended to Jerusalem.'),
(7, 43, 5, 1, 'AFTER these things was a festival day of the Jews, and Jesus went up to Jerusalem.'),
(4, 43, 5, 2, 'Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.'),
(12, 43, 5, 2, 'Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue, Bethesda, having five porches.'),
(3, 43, 5, 2, 'Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porches.'),
(8, 43, 5, 2, 'Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porches.'),
(9, 43, 5, 2, 'Now there is in Jerusalem near the Sheep Gate a pool, called in Hebrew ‘Bethesda.’ It has five arcades.'),
(6, 43, 5, 2, 'Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches.'),
(14, 43, 5, 2, 'and there is in Jerusalem by the sheep -gate a pool that is called in Hebrew Bethesda, having five porches,'),
(11, 43, 5, 2, 'And there is in Jerusalem, at the sheep place a pool, in Hebrew called Bethesda, having five porches.'),
(13, 43, 5, 2, 'Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda,” having five porches.'),
(10, 43, 5, 2, 'Now in Jerusalem by the sheep area there is a pool, which is called in Hebrew, “Beth Hesda,” having five porches.'),
(1, 43, 5, 2, 'Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda.'),
(5, 43, 5, 2, 'Now at Jerusalem is the Pool of Evidence, which in Hebrew is known as the Place of Mercy; it has five porticos.'),
(7, 43, 5, 2, 'Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.'),
(4, 43, 5, 3, 'In these lay a great multitude of weak folk, of blind, halt, withered, waiting for the moving of the water.'),
(12, 43, 5, 3, 'In these lay a great multitude of impotent persons, of blind, halt, withered, waiting for the moving of the water.'),
(3, 43, 5, 3, 'In these lay a multitude of them that were sick, blind, halt, withered.'),
(8, 43, 5, 3, 'In these lay a multitude of them that were sick, blind, halt, withered.'),
(9, 43, 5, 3, 'In these there used to lie a great number of sick persons, and of people who were blind or lame or paralyzed.'),
(6, 43, 5, 3, 'In these lay a multitude of sick, blind, lame, withered, [awaiting the moving of the water.'),
(14, 43, 5, 3, 'in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water,'),
(11, 43, 5, 3, 'In these lay a great multitude of weak, blind, lame, withered, expecting the moving of the water.'),
(13, 43, 5, 3, 'In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;'),
(10, 43, 5, 3, 'In these lay a multitude of those who were sick, blind, lame, or paralyzed.'),
(1, 43, 5, 3, 'On these walkways lay a great number of the sick, the blind, the lame, and the paralyzed.'),
(5, 43, 5, 3, 'Along these lay a great multitude of the sick, the blind, the lame, and the withered, waiting for the movement of the water.'),
(7, 43, 5, 3, 'In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.'),
(4, 43, 5, 4, 'For an angel went down at a certain season into the pool, and troubled the water: whoever then first after the troubling of the water stepped in was made whole of whatever disease he had.'),
(12, 43, 5, 4, 'For an angel went down at a certain season into the pool, and agitated the water: whoever then first after the stirring of the water stepped in, was cured of whatever disease he had.'),
(6, 43, 5, 4, 'For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under.]'),
(14, 43, 5, 4, 'for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.'),
(11, 43, 5, 4, 'For a messenger at a time went down into the pool, and troubled the water: then he having first stepped in after the troubling of the water became healthy, by whatever malady a long while since he was laid.'),
(13, 43, 5, 4, 'for an angel went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was made whole of whatever disease he had.'),
(5, 43, 5, 4, 'Now at times an Angel of the Lord would descend into the pool, and so the water was moved. And whoever descended first into the pool, after the motion of the water, he was healed of whatever infirmity held him.'),
(7, 43, 5, 4, 'And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.'),
(4, 43, 5, 5, 'And a certain man was there, which had an infirmity thirty and eight years.'),
(12, 43, 5, 5, 'And a certain man was there, who had an infirmity thirty and eight years.'),
(3, 43, 5, 5, 'And a certain man was there, who had been thirty and eight years in his infirmity.'),
(8, 43, 5, 5, 'And a certain man was there, which had been thirty and eight years in his infirmity.'),
(9, 43, 5, 5, 'And there was one man there who had been an invalid for thirty-eight years.'),
(6, 43, 5, 5, 'But there was a certain man there who had been suffering under his infirmity thirty and eight years.'),
(14, 43, 5, 5, 'and there was a certain man there being in ailment thirty and eight years,'),
(11, 43, 5, 5, 'And a certain man was there, being in weakness thirty-eight years.'),
(13, 43, 5, 5, 'A certain man was there, who had been sick for thirty-eight years.'),
(10, 43, 5, 5, 'A certain man was there, who had been sick for thirty-eight years.'),
(1, 43, 5, 5, 'One man there had been an invalid for thirty-eight years.'),
(5, 43, 5, 5, 'And there was a certain man in that place, having been in his infirmity for thirty-eight years.'),
(7, 43, 5, 5, 'And there was a certain man there, that had been eight and thirty years under his infirmity.'),
(4, 43, 5, 6, 'When Jesus saw him lie, and knew that he had been now a long time in that case, he said to him, Will you be made whole?'),
(12, 43, 5, 6, 'When Jesus saw him lying, and knew that he had been now a long time in that case, he saith to him, Wilt thou be healed?'),
(3, 43, 5, 6, 'When Jesus saw him lying, and knew that he had been now a long time in that case, he saith unto him, Wouldest thou be made whole?'),
(8, 43, 5, 6, 'When Jesus saw him lying, and knew that he had been now a long time in that case, he saith unto him, Wouldest thou be made whole?'),
(9, 43, 5, 6, 'Jesus saw him lying there, and knowing that he had been a long time in that condition, He asked him, “Do you wish to have health and strength?”'),
(6, 43, 5, 6, 'Jesus seeing this [man] lying [there], and knowing that he was [in that state] now a great length of time, says to him, Wouldest thou become well?'),
(14, 43, 5, 6, 'him Jesus having seen lying, and having known that he is already a long time, he saith to him, ‘Dost thou wish to become whole?’'),
(11, 43, 5, 6, 'Jesus having seen the same lying down, and having known that it was already much time, says to him, Wilt thou be well?'),
(13, 43, 5, 6, 'When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”'),
(10, 43, 5, 6, 'When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”'),
(1, 43, 5, 6, 'When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, “Do you want to get well?”'),
(5, 43, 5, 6, 'Then, when Jesus had seen him reclining, and when he realized that he had been afflicted for a long time, he said to him, “Do you want to be healed?”'),
(7, 43, 5, 6, 'Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?'),
(4, 43, 5, 7, 'The weak man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steps down before me.'),
(12, 43, 5, 7, 'The impotent man answered him, Sir, I have no man, when the water is agitated, to put me into the pool: but while I am coming, another steppeth down before me.'),
(3, 43, 5, 7, 'The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.'),
(8, 43, 5, 7, 'The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.'),
(9, 43, 5, 7, '“Sir,” replied the sufferer, “I have no one to put me into the pool when the water is moved; but while I am coming some one else steps down before me.”'),
(6, 43, 5, 7, 'The infirm [man] answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me.'),
(14, 43, 5, 7, 'The ailing man answered him, ‘Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.’'),
(11, 43, 5, 7, 'He being sick answered him, Lord, I have no man, that, when the water was troubled, he might cast me into the pool: and in which I am coming, another steps down before me.'),
(13, 43, 5, 7, 'The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”'),
(10, 43, 5, 7, 'The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”'),
(1, 43, 5, 7, '“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am on my way, someone else goes in before me.”'),
(5, 43, 5, 7, 'The invalid answered him: “Lord, I do not have any man to put me in the pool, when the water has been stirred. For as I am going, another descends ahead of me.”'),
(7, 43, 5, 7, 'The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.'),
(4, 43, 5, 8, 'Jesus said to him, Rise, take up your bed, and walk.'),
(12, 43, 5, 8, 'Jesus saith to him, Rise, take up thy bed, and walk.'),
(3, 43, 5, 8, 'Jesus saith unto him, Arise, take up thy bed, and walk.'),
(8, 43, 5, 8, 'Jesus saith unto him, Arise, take up thy bed, and walk.'),
(9, 43, 5, 8, '“Rise,” said Jesus, “take up your mat and walk.”'),
(6, 43, 5, 8, 'Jesus says to him, Arise, take up thy couch and walk.'),
(14, 43, 5, 8, 'Jesus saith to him, ‘Rise, take up thy couch, and be walking;’'),
(11, 43, 5, 8, 'Jesus says to him, Arise, take up thy couch, and walk.'),
(13, 43, 5, 8, 'Jesus said to him, “Arise, take up your mat, and walk.”'),
(10, 43, 5, 8, 'Jesus said to him, “Arise, take up your mat, and walk.”'),
(1, 43, 5, 8, 'Then Jesus told him, “Get up, pick up your mat, and walk.”'),
(5, 43, 5, 8, 'Jesus said to him, “Rise, take up your stretcher, and walk.”'),
(7, 43, 5, 8, 'Jesus saith to him: Arise, take up thy bed, and walk.'),
(4, 43, 5, 9, 'And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.'),
(12, 43, 5, 9, 'And immediately the man was healed, and took up his bed, and walked: and on the same day was the sabbath.'),
(3, 43, 5, 9, 'And straightway the man was made whole, and took up his bed and walked.Now it was the sabbath on that day.'),
(8, 43, 5, 9, 'And straightway the man was made whole, and took up his bed and walked. Now it was the sabbath on that day.'),
(9, 43, 5, 9, 'Instantly the man was restored to perfect health, and he took up his mat and began to walk.'),
(6, 43, 5, 9, 'And immediately the man became well, and took up his couch and walked: and on that day was sabbath.'),
(14, 43, 5, 9, 'and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,'),
(11, 43, 5, 9, 'And quickly the man was well, and he took up his couch, and walked: and the sabbath was in that day.'),
(13, 43, 5, 9, 'Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.'),
(10, 43, 5, 9, 'Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.'),
(1, 43, 5, 9, 'Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 43, 5, 9, 'And immediately the man was healed. And he took up his stretcher and walked. Now this day was the Sabbath.'),
(7, 43, 5, 9, 'And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.'),
(4, 43, 5, 10, 'The Jews therefore said to him that was cured, It is the sabbath day: it is not lawful for you to carry your bed.'),
(12, 43, 5, 10, 'The Jews therefore said to him that was cured, it is the sabbath; it is not lawful for thee to carry thy bed.'),
(3, 43, 5, 10, 'So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.'),
(8, 43, 5, 10, 'So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.'),
(9, 43, 5, 10, 'That day was a Sabbath. So the Jews said to the man who had been cured, “It is the Sabbath: you must not carry your mat.”'),
(6, 43, 5, 10, 'The Jews therefore said to the healed [man], It is sabbath, it is not permitted thee to take up thy couch.'),
(14, 43, 5, 10, 'the Jews then said to him that hath been healed, ‘It is a sabbath; it is not lawful to thee to take up the couch.’'),
(11, 43, 5, 10, 'Then said the Jews to him healed, It is the sabbath: it is not lawful for thee to take up thy couch.'),
(13, 43, 5, 10, 'So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”'),
(10, 43, 5, 10, 'So the Jewish leaders said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”'),
(1, 43, 5, 10, 'so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”'),
(5, 43, 5, 10, 'Therefore, the Jews said to the one who had been healed: “It is the Sabbath. It is not lawful for you to take up your stretcher.”'),
(7, 43, 5, 10, 'The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.'),
(4, 43, 5, 11, 'He answered them, He that made me whole, the same said to me, Take up your bed, and walk.'),
(12, 43, 5, 11, 'He answered them, He that healed me, the same said to me, Take up thy bed, and walk.'),
(3, 43, 5, 11, 'But he answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.'),
(8, 43, 5, 11, 'But he answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.'),
(9, 43, 5, 11, '“He who cured me,” he replied, “said to me, ‘Take up your mat and walk.’”'),
(6, 43, 5, 11, 'He answered them, He that made me well, he said to me, Take up thy couch and walk.'),
(14, 43, 5, 11, 'He answered them, ‘He who made me whole—that one said to me, Take up thy couch, and be walking;’'),
(11, 43, 5, 11, 'He answered them, He having made me well, the same said to me, Lift up thy couch, and walk.'),
(13, 43, 5, 11, 'He answered them, “He who made me well, the same said to me, ‘Take up your mat, and walk.’”'),
(10, 43, 5, 11, 'But he answered them, “The one who made me well, that one said to me, ‘Take up your mat, and walk.’”'),
(1, 43, 5, 11, 'But he answered, “The man who made me well told me, ‘Pick up your mat and walk.’”'),
(5, 43, 5, 11, 'He answered them, “The one who healed me, he said to me, ‘Take up your stretcher and walk.’ ”'),
(7, 43, 5, 11, 'He answered them: He that made me whole, he said to me, Take up thy bed, and walk.'),
(4, 43, 5, 12, 'Then asked they him, What man is that which said to you, Take up your bed, and walk?'),
(12, 43, 5, 12, 'Then they asked him, What man is that who said to thee, Take up thy bed, and walk?'),
(3, 43, 5, 12, 'They asked him, Who is the man that said unto thee, Take up thy bed, and walk?'),
(8, 43, 5, 12, 'They asked him, Who is the man that said unto thee, Take up thy bed, and walk?'),
(9, 43, 5, 12, '“Who is it,” they asked, “that said to you, ‘Take up your mat and walk’?”'),
(6, 43, 5, 12, 'They asked him [therefore], Who is the man who said to thee, Take up thy couch and walk?'),
(14, 43, 5, 12, 'they questioned him, then, ‘Who is the man who is saying to thee, Take up thy couch and be walking?’'),
(11, 43, 5, 12, 'Then they asked him, Who is the man having said to thee, Lift up thy couch, and walk?'),
(13, 43, 5, 12, 'Then they asked him, “Who is the man who said to you, ‘Take up your mat, and walk’?”'),
(10, 43, 5, 12, 'Then they asked him, “Who is the man who said to you to pick it up and walk?”'),
(1, 43, 5, 12, '“Who is this man who told you to pick it up and walk?” they asked.'),
(5, 43, 5, 12, 'Therefore, they questioned him, “Who is that man, who said to you, ‘Take up your bed and walk?’ ”'),
(7, 43, 5, 12, 'They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?'),
(4, 43, 5, 13, 'And he that was healed knew not who it was: for Jesus had conveyed himself away, a multitude being in that place.'),
(12, 43, 5, 13, 'And he that was healed knew not who it was: for Jesus had conveyed himself away, a multitude being in that place.'),
(3, 43, 5, 13, 'But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.'),
(8, 43, 5, 13, 'But he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in the place.'),
(9, 43, 5, 13, 'But the man who had been cured did not know who it was; for Jesus had passed out unnoticed, there being a crowd in the place.'),
(6, 43, 5, 13, 'But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.'),
(14, 43, 5, 13, 'But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.'),
(11, 43, 5, 13, 'And he healed knew not who he is: for Jesus escaped, a crowd being in the place.'),
(13, 43, 5, 13, 'But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place.'),
(10, 43, 5, 13, 'But the one who was healed did not know who it was, for Jesus had withdrawn, a crowd being in the place.'),
(1, 43, 5, 13, 'But the man who was healed did not know who it was, for Jesus had slipped away while the crowd was there.'),
(5, 43, 5, 13, 'But the one who had been given health did not know who it was. For Jesus had turned aside from the crowd gathered in that place.'),
(7, 43, 5, 13, 'But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.'),
(4, 43, 5, 14, 'Afterward Jesus finds him in the temple, and said to him, Behold, you are made whole: sin no more, lest a worse thing come to you.'),
(12, 43, 5, 14, 'Afterward Jesus findeth him in the temple, and said to him, Behold, thou art cured: sin no more, lest a worse thing come to thee.'),
(3, 43, 5, 14, 'Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.'),
(8, 43, 5, 14, 'Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.'),
(9, 43, 5, 14, 'Afterwards Jesus found him in the Temple and said to him, “You are now restored to health. Do not sin any more, or a worse thing may befall you.”'),
(6, 43, 5, 14, 'After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.'),
(14, 43, 5, 14, 'After these things, Jesus findeth him in the temple, and said to him, ‘Lo, thou hast become whole; sin no more, lest something worse may happen to thee.’'),
(11, 43, 5, 14, 'After these, Jesus finds him in the temple, and he said to him, Behold, thou hast become well: sin no more, lest something worse be to thee.'),
(13, 43, 5, 14, 'Afterward Jesus found him in the temple, and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”'),
(10, 43, 5, 14, 'Afterward Jesus found him in the temple, and said to him, “See, you are made well. Sin no more, so that nothing worse happens to you.”'),
(1, 43, 5, 14, 'Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.”'),
(5, 43, 5, 14, 'Afterwards, Jesus found him in the temple, and he said to him: “Behold, you have been healed. Do not choose to sin further, otherwise something worse may happen to you.”'),
(7, 43, 5, 14, 'Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.'),
(4, 43, 5, 15, 'The man departed, and told the Jews that it was Jesus, which had made him whole.'),
(12, 43, 5, 15, 'The man departed, and told the Jews that it was Jesus who had healed him.'),
(3, 43, 5, 15, 'The man went away, and told the Jews that it was Jesus who had made him whole.'),
(8, 43, 5, 15, 'The man went away, and told the Jews that it was Jesus which had made him whole.'),
(9, 43, 5, 15, 'The man went and told the Jews that it was Jesus who had restored him to health;'),
(6, 43, 5, 15, 'The man went away and told the Jews that it was Jesus who had made him well.'),
(14, 43, 5, 15, 'The man went away, and told the Jews that it is Jesus who made him whole,'),
(11, 43, 5, 15, 'The man departed, and announced to the Jews that it is Jesus having made him well.'),
(13, 43, 5, 15, 'The man went away, and told the Jews that it was Jesus who had made him well.'),
(10, 43, 5, 15, 'The man went away, and told the Jewish leaders that it was Jesus who had made him well.'),
(1, 43, 5, 15, 'And the man went away and told the Jews that it was Jesus who had made him well.'),
(5, 43, 5, 15, 'This man went away, and he reported to the Jews that it was Jesus who had given him health.'),
(7, 43, 5, 15, 'The man went his way, and told the Jews, that it was Jesus who had made him whole.'),
(4, 43, 5, 16, 'And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.'),
(12, 43, 5, 16, 'And therefore the Jews persecuted Jesus, and sought to slay him, because he had done these things on the sabbath.'),
(3, 43, 5, 16, 'And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.'),
(8, 43, 5, 16, 'And for this cause did the Jews persecute Jesus, because he did these things on the sabbath.'),
(9, 43, 5, 16, 'and on this account the Jews began to persecute Jesus—because He did these things on the Sabbath.'),
(6, 43, 5, 16, 'And for this the Jews persecuted Jesus [and sought to kill him], because he had done these things on sabbath.'),
(14, 43, 5, 16, 'and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.'),
(11, 43, 5, 16, 'And therefore the Jews drove out Jesus, and sought to kill him, because he did these in the sabbath.'),
(13, 43, 5, 16, 'For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.'),
(10, 43, 5, 16, 'For this cause the Jewish leaders persecuted Jesus, because he did these things on the Sabbath.'),
(1, 43, 5, 16, 'Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him.'),
(5, 43, 5, 16, 'Because of this, the Jews were persecuting Jesus, for he was doing these things on the Sabbath.'),
(7, 43, 5, 16, 'Therefore did the Jews persecute Jesus, because he did these things on the sabbath.'),
(4, 43, 5, 17, 'But Jesus answered them, My Father works till now, and I work.'),
(12, 43, 5, 17, 'But Jesus answered them, My Father worketh hitherto, and I work.'),
(3, 43, 5, 17, 'But Jesus answered them, My Father worketh even until now, and I work.'),
(8, 43, 5, 17, 'But Jesus answered them, My Father worketh even until now, and I work.'),
(9, 43, 5, 17, 'His reply to their accusation was, “My Father works unceasingly, and so do I.”'),
(6, 43, 5, 17, 'But Jesus answered them, My Father worketh hitherto and I work.'),
(14, 43, 5, 17, 'And Jesus answered them, ‘My Father till now doth work, and I work;’'),
(11, 43, 5, 17, 'And Jesus answered, My Father works till now, and I work.'),
(13, 43, 5, 17, 'But Jesus answered them, “My Father is still working, so I am working, too.”'),
(10, 43, 5, 17, 'But he answered them, “My Father is still working, so I am working, too.”'),
(1, 43, 5, 17, 'But Jesus answered them, “To this very day My Father is at His work, and I too am working.”'),
(5, 43, 5, 17, 'But Jesus answered them, “Even now, my Father is working, and I am working.”'),
(7, 43, 5, 17, 'But Jesus answered them: My Father worketh until now; and I work.'),
(4, 43, 5, 18, 'Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.'),
(12, 43, 5, 18, 'Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.'),
(3, 43, 5, 18, 'For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.'),
(8, 43, 5, 18, 'For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.'),
(9, 43, 5, 18, 'On this account then the Jews were all the more eager to put Him to death—because He not only broke the Sabbath, but also spoke of God as being in a special sense His Father, thus putting Himself on a level with God.'),
(6, 43, 5, 18, 'For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.'),
(14, 43, 5, 18, 'because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.'),
(11, 43, 5, 18, 'For this therefore the Jews sought the more to kill him, for not only did he loose the sabbath, but also he called God his own Father, making himself equal to God.'),
(13, 43, 5, 18, 'For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.'),
(10, 43, 5, 18, 'For this cause therefore the Jewish leaders sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.'),
(1, 43, 5, 18, 'Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.'),
(5, 43, 5, 18, 'And so, because of this, the Jews were seeking to kill him even more so. For not only did he break the Sabbath, but he even said that God was his Father, making himself equal to God.'),
(7, 43, 5, 18, 'Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.'),
(4, 43, 5, 19, 'Then answered Jesus and said to them, Truly, truly, I say to you, The Son can do nothing of himself, but what he sees the Father do: for what things soever he does, these also does the Son likewise.'),
(12, 43, 5, 19, 'Then answered Jesus, and said to them, Verily, verily, I say to you, The Son can do nothing by himself, but what he seeth the Father do: for whatever things he doeth, these also doeth the Son likewise.'),
(3, 43, 5, 19, 'Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.'),
(8, 43, 5, 19, 'Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.'),
(9, 43, 5, 19, '“In most solemn truth I tell you,” replied Jesus, “that the Son can do nothing of Himself—He can only do what He sees the Father doing; for whatever He does, that the Son does in like manner.'),
(6, 43, 5, 19, 'Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things he does, these things also the Son does in like manner.'),
(14, 43, 5, 19, 'Jesus therefore responded and said to them, ‘Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;'),
(11, 43, 5, 19, 'Then answered Jesus and said to them, Truly, truly, I say to you, The Son can of himself do nothing, except what he sees the Father doing: for whatever he should do, also these does the Son likewise.'),
(13, 43, 5, 19, 'Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.'),
(10, 43, 5, 19, 'Jesus therefore answered them, “Truly, truly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.'),
(1, 43, 5, 19, 'So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.'),
(5, 43, 5, 19, 'Then Jesus responded and said to them: “Amen, amen, I say to you, the Son is not able to do anything of himself, but only what he has seen the Father doing. For whatever he does, even this does the Son do, similarly.'),
(7, 43, 5, 19, 'Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.'),
(4, 43, 5, 20, 'For the Father loves the Son, and shows him all things that himself does: and he will show him greater works than these, that you may marvel.'),
(12, 43, 5, 20, 'For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel.'),
(3, 43, 5, 20, 'For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel.'),
(8, 43, 5, 20, 'For the Father loveth the Son, and sheweth him all things that himself doeth: and greater works than these will he shew him, that ye may marvel.'),
(9, 43, 5, 20, 'For the Father loves the Son and reveals to Him all that He Himself is doing. And greater deeds than these will He reveal to Him, in order that you may wonder.'),
(6, 43, 5, 20, 'For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.'),
(14, 43, 5, 20, 'for the Father doth love the Son, and doth shew to him all things that He himself doth; and greater works than these He will shew him, that ye may wonder.'),
(11, 43, 5, 20, 'For the Father loves the Son, and shows him all which himself does: and he will show him greater than these, that ye might wonder.'),
(13, 43, 5, 20, 'For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.'),
(10, 43, 5, 20, 'For the Father loves the Son, and shows him all things that he himself does. He will show him greater works than these, so that you may marvel.'),
(1, 43, 5, 20, 'The Father loves the Son and shows Him all He does. And to your amazement, He will show Him even greater works than these.'),
(5, 43, 5, 20, 'For the Father loves the Son, and he shows him all that he himself does. And greater works than these will he show him, so much so that you shall wonder.'),
(7, 43, 5, 20, 'For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.'),
(4, 43, 5, 21, 'For as the Father raises up the dead, and vivifies them; even so the Son vivifies whom he will.'),
(12, 43, 5, 21, 'For as the Father raiseth the dead, and reviveth them; even so the Son reviveth whom he will.'),
(3, 43, 5, 21, 'For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.'),
(8, 43, 5, 21, 'For as the Father raiseth the dead and quickeneth them, even so the Son also quickeneth whom he will.'),
(9, 43, 5, 21, 'For just as the Father awakens the dead and gives them life, so the Son also gives life to whom He wills.'),
(6, 43, 5, 21, 'For even as the Father raises the dead and quickens [them], thus the Son also quickens whom he will:'),
(14, 43, 5, 21, '‘For, as the Father doth raise the dead, and doth make alive, so also the Son doth make alive whom he willeth;'),
(11, 43, 5, 21, 'For as the Father arouses the dead, and makes alive; so also the Son makes alive whom he will.'),
(13, 43, 5, 21, 'For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.'),
(10, 43, 5, 21, 'For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.'),
(1, 43, 5, 21, 'For just as the Father raises the dead and gives them life, so also the Son gives life to whom He wishes.'),
(5, 43, 5, 21, 'For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wills.'),
(7, 43, 5, 21, 'For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will.'),
(4, 43, 5, 22, 'For the Father judges no man, but has committed all judgment to the Son:'),
(12, 43, 5, 22, 'For the Father judgeth no man; but hath committed all judgment to the Son:'),
(3, 43, 5, 22, 'For neither doth the Father judge any man, but he hath given all judgment unto the Son;'),
(8, 43, 5, 22, 'For neither doth the Father judge any man, but he hath given all judgment unto the Son;'),
(9, 43, 5, 22, 'The Father indeed does not judge any one, but He has entrusted all judgement to the Son,'),
(6, 43, 5, 22, 'for neither does the Father judge any one, but has given all judgment to the Son;'),
(14, 43, 5, 22, 'for neither doth the Father judge any one, but all the judgment He hath given to the Son,'),
(11, 43, 5, 22, 'For the Father judges no one, but he has given all judgment to the Son:'),
(13, 43, 5, 22, 'For the Father judges no one, but he has given all judgment to the Son,'),
(10, 43, 5, 22, 'For the Father judges no one, but he has given all judgment to the Son,'),
(1, 43, 5, 22, 'Furthermore, the Father judges no one, but has assigned all judgment to the Son,'),
(5, 43, 5, 22, 'For the Father does not judge anyone. But he has given all judgment to the Son,'),
(7, 43, 5, 22, 'For neither doth the Father judge any man, but hath given all judgment to the Son.'),
(4, 43, 5, 23, 'That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father which has sent him.'),
(12, 43, 5, 23, 'That all men should honor the Son, even as they honor the Father. He that honoreth not the Son, honoreth not the Father who hath sent him.'),
(3, 43, 5, 23, 'that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.'),
(8, 43, 5, 23, 'that all may honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which sent him.'),
(9, 43, 5, 23, 'that all may honour the Son even as they honour the Father. The man who withholds honour from the Son withholds honour from the Father who sent Him.'),
(6, 43, 5, 23, 'that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.'),
(14, 43, 5, 23, 'that all may honour the Son according as they honour the Father; he who is not honouring the Son, doth not honour the Father who sent him.'),
(11, 43, 5, 23, 'That all should honour the Son, as they honour the Father. He honouring not the Son, honours not the Father having sent him.'),
(13, 43, 5, 23, 'that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.'),
(10, 43, 5, 23, 'that all may honor the Son, even as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.'),
(1, 43, 5, 23, 'so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.'),
(5, 43, 5, 23, 'so that all may honor the Son, just as they honor the Father. Whoever does not honor the Son, does not honor the Father who sent him.'),
(7, 43, 5, 23, 'That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him.'),
(4, 43, 5, 24, 'Truly, truly, I say to you, He that hears my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death to life.'),
(12, 43, 5, 24, 'Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life.'),
(3, 43, 5, 24, 'Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.'),
(8, 43, 5, 24, 'Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life.'),
(9, 43, 5, 24, '“In most solemn truth I tell you that he who listens to my teaching and believes Him who sent me, has the Life of the Ages, and does not come under judgement, but has passed over out of death into Life.'),
(6, 43, 5, 24, 'Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.'),
(14, 43, 5, 24, '‘Verily, verily, I say to you—He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.'),
(11, 43, 5, 24, 'Truly, truly, I say to you, That he hearing my word, and believing him having sent me, has eternal life, and comes not into judgment; but has passed from death to life.'),
(13, 43, 5, 24, '“Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn’t come into judgment, but has passed out of death into life.'),
(10, 43, 5, 24, '“Truly, truly, I tell you, he who hears my word, and believes him who sent me, has everlasting life, and does not come into judgment, but has passed out of death into life.'),
(1, 43, 5, 24, 'Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.'),
(5, 43, 5, 24, 'Amen, amen, I say to you, that whoever hears my word, and believes in him who sent me, has eternal life, and he does not go into judgment, but instead he crosses from death into life.'),
(7, 43, 5, 24, 'Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life.'),
(4, 43, 5, 25, 'Truly, truly, I say to you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.'),
(12, 43, 5, 25, 'Verily, verily, I say to you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.'),
(3, 43, 5, 25, 'Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live.'),
(8, 43, 5, 25, 'Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live.'),
(9, 43, 5, 25, '“In most solemn truth I tell you that a time is coming—nay, has already come—when the dead will hear the voice of the Son of God, and those who hear it will live.'),
(6, 43, 5, 25, 'Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.'),
(14, 43, 5, 25, '‘Verily, verily, I say to you—There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live;'),
(11, 43, 5, 25, 'Truly, truly, I say to you, That the hour comes, and now is, when the dead shall hear the voice of the Son of God: and they hearing shall live.'),
(13, 43, 5, 25, 'Most certainly, I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.'),
(10, 43, 5, 25, 'Truly, truly, I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.'),
(1, 43, 5, 25, 'Truly, truly, I tell you, the hour is coming and has now come when the dead will hear the voice of the Son of God, and those who hear will live.'),
(5, 43, 5, 25, 'Amen, amen, I say to you, that the hour is coming, and it is now, when the dead shall hear the voice of the Son of God; and those who hear it shall live.'),
(7, 43, 5, 25, 'Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.'),
(4, 43, 5, 26, 'For as the Father has life in himself; so has he given to the Son to have life in himself;'),
(12, 43, 5, 26, 'For as the Father hath life in himself, so hath he given to the Son to have life in himself;'),
(3, 43, 5, 26, 'For as the Father hath life in himself, even so gave he to the Son also to have life in himself:'),
(8, 43, 5, 26, 'For as the Father hath life in himself, even so gave he to the Son also to have life in himself:'),
(9, 43, 5, 26, 'For just as the Father has life in Himself, so He has also given to the Son to have life in Himself.'),
(6, 43, 5, 26, 'For even as the Father has life in himself, so he has given to the Son also to have life in himself,'),
(14, 43, 5, 26, 'for, as the Father hath life in himself, so He gave also to the Son to have life in himself,'),
(11, 43, 5, 26, 'For as the Father has life in himself, so also gave he to the Son to have life in himself;'),
(13, 43, 5, 26, 'For as the Father has life in himself, even so he gave to the Son also to have life in himself.'),
(10, 43, 5, 26, 'For as the Father has life in himself, even so he gave to the Son also to have life in himself.'),
(1, 43, 5, 26, 'For as the Father has life in Himself, so also He has granted the Son to have life in Himself.'),
(5, 43, 5, 26, 'For just as the Father has life in himself, so also has he granted to the Son to have life in himself.'),
(7, 43, 5, 26, 'For as the Father hath life in himself, so he hath given the Son also to have life in himself:'),
(4, 43, 5, 27, 'And has given him authority to execute judgment also, because he is the Son of man.'),
(12, 43, 5, 27, 'And hath given him authority to execute judgment also, because he is the Son of man.'),
(3, 43, 5, 27, 'and he gave him authority to execute judgment, because he is a son of man.'),
(8, 43, 5, 27, 'and he gave him authority to execute judgment, because he is the Son of man.'),
(9, 43, 5, 27, 'And He has conferred on Him authority to act as Judge, because He is the Son of Man.'),
(6, 43, 5, 27, 'and has given him authority to execute judgment [also], because he is Son of man.'),
(14, 43, 5, 27, 'and authority He gave him also to do judgment, because he is Son of Man.'),
(11, 43, 5, 27, 'And gave him authority also to do judgment, because he is the Son of man.'),
(13, 43, 5, 27, 'He also gave him authority to execute judgment, because he is a son of man.'),
(10, 43, 5, 27, 'He also gave him authority to execute judgment, because he is the Son of Man.'),
(1, 43, 5, 27, 'And He has given Him authority to execute judgment, because He is the Son of Man.'),
(5, 43, 5, 27, 'And he has given him the authority to accomplish judgment. For he is the Son of man.'),
(7, 43, 5, 27, 'And he hath given him power to do judgment, because he is the Son of man.'),
(4, 43, 5, 28, 'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,'),
(12, 43, 5, 28, 'Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice,'),
(3, 43, 5, 28, 'Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,'),
(8, 43, 5, 28, 'Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,'),
(9, 43, 5, 28, 'Wonder not at this. For a time is coming when all who are in the graves will hear His voice and will come forth—'),
(6, 43, 5, 28, 'Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,'),
(14, 43, 5, 28, '‘Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice,'),
(11, 43, 5, 28, 'Wonder not at this: for the hour comes, in which all they in the tombs shall hear his voice, and shall go forth;'),
(13, 43, 5, 28, 'Don’t marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,'),
(10, 43, 5, 28, 'Do not be amazed at this, for the hour comes, in which all that are in the tombs will hear his voice,'),
(1, 43, 5, 28, 'Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice'),
(5, 43, 5, 28, 'Do not be amazed at this. For the hour is coming in which all who are in the grave shall hear the voice of the Son of God.'),
(7, 43, 5, 28, 'Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God.'),
(4, 43, 5, 29, 'And shall come forth; they that have done good, to the resurrection of life; and they that have done evil, to the resurrection of damnation.'),
(12, 43, 5, 29, 'And shall come forth; they that have done good to the resurrection of life; and they that have done evil, to the resurrection of damnation.'),
(3, 43, 5, 29, 'and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.'),
(8, 43, 5, 29, 'And shall come forth; they that have done good, unto the resurrection of life; and they that have done ill, unto the resurrection of judgment.'),
(9, 43, 5, 29, 'they who have done what is right to the resurrection of Life, and they whose actions have been evil to the resurrection of judgement.'),
(6, 43, 5, 29, 'and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.'),
(14, 43, 5, 29, 'and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.'),
(11, 43, 5, 29, 'They having done good, to rising up of life; and they having done bad, to rising up of judgment.'),
(13, 43, 5, 29, 'and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.'),
(10, 43, 5, 29, 'and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.'),
(1, 43, 5, 29, 'and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.'),
(5, 43, 5, 29, 'And those who have done good shall go forth to the resurrection of life. Yet truly, those who have done evil shall go to the resurrection of judgment.'),
(7, 43, 5, 29, 'And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.'),
(4, 43, 5, 30, 'I can of my own self do nothing: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father which has sent me.'),
(12, 43, 5, 30, 'I can of my own self do nothing: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father who hath sent me.'),
(3, 43, 5, 30, 'I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.'),
(8, 43, 5, 30, 'I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.'),
(9, 43, 5, 30, '“I can of my own self do nothing. As I am bidden, so I judge; and mine is a just judgement, because it is not my own will that guides me, but the will of Him who sent me.'),
(6, 43, 5, 30, 'I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me.'),
(14, 43, 5, 30, '‘I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me.'),
(11, 43, 5, 30, 'I can do nothing of myself: as I hear, I judge: and my judgment is just; for I seek not my will, but the will of the Father having sent me.'),
(13, 43, 5, 30, 'I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don’t seek my own will, but the will of my Father who sent me.'),
(10, 43, 5, 30, 'I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I do not seek my own will, but the will of the One who sent me.'),
(1, 43, 5, 30, 'I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.'),
(5, 43, 5, 30, 'I am not able to do anything of myself. As I hear, so do I judge. And my judgment is just. For I do not seek my own will, but the will of him who sent me.'),
(7, 43, 5, 30, 'I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me.'),
(4, 43, 5, 31, 'If I bear witness of myself, my witness is not true.'),
(12, 43, 5, 31, 'If I testify concerning myself, my testimony is not true.'),
(3, 43, 5, 31, 'If I bear witness of myself, my witness is not true.'),
(8, 43, 5, 31, 'If I bear witness of myself, my witness is not true.'),
(9, 43, 5, 31, '“If I give testimony concerning myself, my testimony cannot be accepted.'),
(6, 43, 5, 31, 'If I bear witness concerning myself, my witness is not true.'),
(14, 43, 5, 31, '‘If I testify concerning myself, my testimony is not true;'),
(11, 43, 5, 31, 'If I testify of myself, my testimony is not true.'),
(13, 43, 5, 31, '“If I testify about myself, my witness is not valid.'),
(10, 43, 5, 31, '“If I testify about myself, my witness is not valid.'),
(1, 43, 5, 31, 'If I testify about Myself, My testimony is not valid.'),
(5, 43, 5, 31, 'If I offer testimony about myself, my testimony is not true.'),
(7, 43, 5, 31, 'If I bear witness of myself, my witness is not true.'),
(4, 43, 5, 32, 'There is another that bears witness of me; and I know that the witness which he witnesses of me is true.'),
(12, 43, 5, 32, 'There is another that testifieth concerning me, and I know that the testimony which he beareth concerning me is true.'),
(3, 43, 5, 32, 'It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.'),
(8, 43, 5, 32, 'It is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.'),
(9, 43, 5, 32, 'There is Another who gives testimony concerning me, and I know that the testimony is true which He offers concerning me.'),
(6, 43, 5, 32, 'It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.'),
(14, 43, 5, 32, 'another there is who is testifying concerning me, and I have known that the testimony that he doth testify concerning me is true;'),
(11, 43, 5, 32, 'Another is testifying of me, and I know that the testimony which he testifies of me is true.'),
(13, 43, 5, 32, 'It is another who testifies about me. I know that the testimony which he testifies about me is true.'),
(10, 43, 5, 32, 'It is another who testifies about me. I know that the testimony which he testifies about me is true.'),
(1, 43, 5, 32, 'There is another who testifies about Me, and I know that His testimony about Me is valid.'),
(5, 43, 5, 32, 'There is another who offers testimony about me, and I know that the testimony which he offers about me is true.'),
(7, 43, 5, 32, 'There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.'),
(4, 43, 5, 33, 'You sent to John, and he bore witness to the truth.'),
(12, 43, 5, 33, 'Ye sent to John, and he testified to the truth.'),
(3, 43, 5, 33, 'Ye have sent unto John, and he hath borne witness unto the truth.'),
(8, 43, 5, 33, 'Ye have sent unto John, and he hath borne witness unto the truth.'),
(9, 43, 5, 33, '“You sent to John, and he both was and still is a witness to the truth.'),
(6, 43, 5, 33, 'Ye have sent unto John, and he has borne witness to the truth.'),
(14, 43, 5, 33, 'ye have sent unto John, and he hath testified to the truth.'),
(11, 43, 5, 33, 'Ye have sent to John, and he has testified to the truth.'),
(13, 43, 5, 33, 'You have sent to John, and he has testified to the truth.'),
(10, 43, 5, 33, 'You have sent to John, and he has testified to the truth.'),
(1, 43, 5, 33, 'You have sent to John, and he has testified to the truth.'),
(5, 43, 5, 33, 'You sent to John, and he offered testimony to the truth.'),
(7, 43, 5, 33, 'You sent to John, and he gave testimony to the truth.'),
(4, 43, 5, 34, 'But I receive not testimony from man: but these things I say, that you might be saved.'),
(12, 43, 5, 34, 'But I receive not testimony from man: but these things I say, that ye may be saved.'),
(3, 43, 5, 34, 'But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.'),
(8, 43, 5, 34, 'But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.'),
(9, 43, 5, 34, 'But the testimony on my behalf which I accept is not from man; though I say all this in order that you may be saved.'),
(6, 43, 5, 34, 'But I do not receive witness from man, but I say this that ye might be saved.'),
(14, 43, 5, 34, '‘But I do not receive testimony from man, but these things I say that ye may be saved;'),
(11, 43, 5, 34, 'But I receive not testimony from man: but these I say that ye might be saved.'),
(13, 43, 5, 34, 'But the testimony which I receive is not from man. However, I say these things that you may be saved.'),
(10, 43, 5, 34, 'But the testimony which I receive is not from man. However, I say these things that you may be saved.'),
(1, 43, 5, 34, 'Even though I do not accept human testimony, I say these things so that you may be saved.'),
(5, 43, 5, 34, 'But I do not accept testimony from man. Instead, I say these things, so that you may be saved.'),
(7, 43, 5, 34, 'But I receive not testimony from man: but I say these things, that you may be saved.'),
(4, 43, 5, 35, 'He was a burning and a shining light: and you were willing for a season to rejoice in his light.'),
(12, 43, 5, 35, 'He was a burning and a shining light: and ye were willing for a season to rejoice in his light.'),
(3, 43, 5, 35, 'He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light.'),
(8, 43, 5, 35, 'He was the lamp that burneth and shineth: and ye were willing to rejoice for a season in his light.'),
(9, 43, 5, 35, 'He was the lamp that burned and shone, and for a time you were willing to be gladdened by his light.'),
(6, 43, 5, 35, 'He was the burning and shining lamp, and ye were willing for a season to rejoice in his light.'),
(14, 43, 5, 35, 'he was the burning and shining lamp, and ye did will to be glad, for an hour, in his light.'),
(11, 43, 5, 35, 'He was a burning and manifest light: and ye wished to rejoice for a time in his light.'),
(13, 43, 5, 35, 'He was the burning and shining lamp, and you were willing to rejoice for a while in his light.'),
(10, 43, 5, 35, 'He was the burning and shining lamp, and you were willing to rejoice for a while in his light.'),
(1, 43, 5, 35, 'John was a lamp that burned and gave light, and you were willing for a season to bask in his light.'),
(5, 43, 5, 35, 'He was a burning and shining light. So you were willing, at the time, to exult in his light.'),
(7, 43, 5, 35, 'He was a burning and a shining light: and you were willing for a time to rejoice in his light.'),
(4, 43, 5, 36, 'But I have greater witness than that of John: for the works which the Father has given me to finish, the same works that I do, bear witness of me, that the Father has sent me.'),
(12, 43, 5, 36, 'But I have greater testimony than that of John: for the works which the Father hath given me to finish, the same works that I do, bear testimony concerning me, that the Father hath sent me.'),
(3, 43, 5, 36, 'But the witness which I have is greater than that of John; for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.'),
(8, 43, 5, 36, 'But the witness which I have is greater than that of John: for the works which the Father hath given me to accomplish, the very works that I do, bear witness of me, that the Father hath sent me.'),
(9, 43, 5, 36, '“But the testimony which I have is weightier than that of John; for the work the Father has assigned to me for me to bring it to completion—the very work which I am doing—affords testimony concerning me that the Father has sent me.'),
(6, 43, 5, 36, 'But I have the witness [that is] greater than [that] of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.'),
(14, 43, 5, 36, '‘But I have the testimony greater than John’s, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.'),
(11, 43, 5, 36, 'And I have greater testimony than of John: for the works that the Father gave me that I might finish them, the same works that I do, testify of me, that the Father has sent me.'),
(13, 43, 5, 36, 'But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.'),
(10, 43, 5, 36, 'But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.'),
(1, 43, 5, 36, 'But I have testimony more substantial than that of John. For the works that the Father has given Me to accomplish—the very works I am doing—testify about Me that the Father has sent Me.'),
(5, 43, 5, 36, 'But I hold a greater testimony than that of John. For the works which the Father has given to me, so that I may complete them, these works themselves that I do, offer testimony about me: that the Father has sent me.'),
(7, 43, 5, 36, 'But I have a greater testimony than that of John: for the works which the Father hath given me to perfect; the works themselves, which I do, give testimony of me, that the Father hath sent me.'),
(4, 43, 5, 37, 'And the Father himself, which has sent me, has borne witness of me. You have neither heard his voice at any time, nor seen his shape.'),
(12, 43, 5, 37, 'And the Father himself who hath sent me, hath borne testimony concerning me. Ye have neither heard his voice at any time, nor seen his shape.'),
(3, 43, 5, 37, 'And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.'),
(8, 43, 5, 37, 'And the Father which sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.'),
(9, 43, 5, 37, 'And the Father who sent me, *He* has given testimony concerning me. None of you have ever either heard His voice or seen what He is like.'),
(6, 43, 5, 37, 'And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,'),
(14, 43, 5, 37, '‘And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;'),
(11, 43, 5, 37, 'And the Father having sent me, he has testified of me. Nor have ye at any time heard his voice, or seen his form.'),
(13, 43, 5, 37, 'The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.'),
(10, 43, 5, 37, 'The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.'),
(1, 43, 5, 37, 'And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form,'),
(5, 43, 5, 37, 'And the Father who has sent me has himself offered testimony about me. And you have never heard his voice, nor have you beheld his appearance.'),
(7, 43, 5, 37, 'And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.'),
(4, 43, 5, 38, 'And you have not his word abiding in you: for whom he has sent, him you believe not.'),
(12, 43, 5, 38, 'And ye have not his word abiding in you: for whom he hath sent, him ye believe not.'),
(3, 43, 5, 38, 'And ye have not his word abiding in you: for whom he sent, him ye believe not.'),
(8, 43, 5, 38, 'And ye have not his word abiding in you: for whom he sent, him ye believe not.'),
(9, 43, 5, 38, 'Nor have you His word dwelling within you, for you refuse to believe Him whom *He* has sent.'),
(6, 43, 5, 38, 'and ye have not his word abiding in you; for whom he hath sent, him ye do not believe.'),
(14, 43, 5, 38, 'and His word ye have not remaining in you, because whom He sent, him ye do not believe.'),
(11, 43, 5, 38, 'And his word ye have not remaining in you: for whom he sent, him ye believe not.'),
(13, 43, 5, 38, 'You don’t have his word living in you; because you don’t believe him whom he sent.'),
(10, 43, 5, 38, 'You do not have his word living in you; because you do not believe him whom he sent.'),
(1, 43, 5, 38, 'nor does His word abide in you, because you do not believe the One He sent.'),
(5, 43, 5, 38, 'And you do not have his word abiding in you. For the one whom he sent, the same you would not believe.'),
(7, 43, 5, 38, 'And you have not his word abiding in you: for whom he hath sent, him you believe not.'),
(4, 43, 5, 39, 'Search the scriptures; for in them you think you have eternal life: and they are they which testify of me.'),
(12, 43, 5, 39, 'Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.'),
(3, 43, 5, 39, 'Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;'),
(8, 43, 5, 39, 'Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;'),
(9, 43, 5, 39, '“You search the Scriptures, because you suppose that in them you will find the Life of the Ages; and it is those Scriptures that yield testimony concerning me;'),
(6, 43, 5, 39, 'Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;'),
(14, 43, 5, 39, '‘Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me;'),
(11, 43, 5, 39, 'Search the writings; for ye think in them to have eternal life: and these are they testifying of me.'),
(13, 43, 5, 39, '“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.'),
(10, 43, 5, 39, 'You search the Scriptures, because you think that in them you have everlasting life; and these are they which testify about me.'),
(1, 43, 5, 39, 'You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me,'),
(5, 43, 5, 39, 'Study the Scriptures. For you think that in them you have eternal life. And yet they also offer testimony about me.'),
(7, 43, 5, 39, 'Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me.'),
(4, 43, 5, 40, 'And you will not come to me, that you might have life.'),
(12, 43, 5, 40, 'And ye will not come to me, that ye may have life.'),
(3, 43, 5, 40, 'and ye will not come to me, that ye may have life.'),
(8, 43, 5, 40, 'and ye will not come to me, that ye may have life.'),
(9, 43, 5, 40, 'and yet you are unwilling to come to me that you may have Life.'),
(6, 43, 5, 40, 'and ye will not come to me that ye might have life.'),
(14, 43, 5, 40, 'and ye do not will to come unto me, that ye may have life;'),
(11, 43, 5, 40, 'And ye wish not to come to me, that ye might have life.'),
(13, 43, 5, 40, 'Yet you will not come to me, that you may have life.'),
(10, 43, 5, 40, 'But you are unwilling to come to me so that you may have life.'),
(1, 43, 5, 40, 'yet you refuse to come to Me to have life.'),
(5, 43, 5, 40, 'And you are not willing to come to me, so that you may have life.'),
(7, 43, 5, 40, 'And you will not come to me that you may have life.'),
(4, 43, 5, 41, 'I receive not honor from men.'),
(12, 43, 5, 41, 'I receive not honor from men.'),
(3, 43, 5, 41, 'I receive not glory from men.'),
(8, 43, 5, 41, 'I receive not glory from men.'),
(9, 43, 5, 41, '“I do not accept glory from man,'),
(6, 43, 5, 41, 'I do not receive glory from men,'),
(14, 43, 5, 41, 'glory from man I do not receive,'),
(11, 43, 5, 41, 'I receive not glory from man.'),
(13, 43, 5, 41, 'I don’t receive glory from men.'),
(10, 43, 5, 41, 'I do not receive glory from people.'),
(1, 43, 5, 41, 'I do not accept glory from men,'),
(5, 43, 5, 41, 'I do not accept glory from men.'),
(7, 43, 5, 41, 'I receive glory not from men.'),
(4, 43, 5, 42, 'But I know you, that you have not the love of God in you.'),
(12, 43, 5, 42, 'But I know you, that ye have not the love of God in you.'),
(3, 43, 5, 42, 'But I know you, that ye have not the love of God in yourselves.'),
(8, 43, 5, 42, 'But I know you, that ye have not the love of God in yourselves.'),
(9, 43, 5, 42, 'but I know you well, and I know that in your hearts you do not really love God.'),
(6, 43, 5, 42, 'but I know you, that ye have not the love of God in you.'),
(14, 43, 5, 42, 'but I have known you, that the love of God ye have not in yourselves.'),
(11, 43, 5, 42, 'But I know you, that ye have not the love of God in you.'),
(13, 43, 5, 42, 'But I know you, that you don’t have God’s love in yourselves.'),
(10, 43, 5, 42, 'But I know you, that you do not have God’s love in yourselves.'),
(1, 43, 5, 42, 'but I know you, that you do not have the love of God within you.'),
(5, 43, 5, 42, 'But I know you, that you do not have the love of God within you.'),
(7, 43, 5, 42, 'But I know you, that you have not the love of God in you.'),
(4, 43, 5, 43, 'I am come in my Father’s name, and you receive me not: if another shall come in his own name, him you will receive.'),
(12, 43, 5, 43, 'I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.'),
(3, 43, 5, 43, 'I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.'),
(8, 43, 5, 43, 'I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.'),
(9, 43, 5, 43, 'I have come as my Father’s representative, and you do not receive me. If some one else comes representing only himself, him you will receive.'),
(6, 43, 5, 43, 'I am come in my Father’s name, and ye receive me not; if another come in his own name, him ye will receive.'),
(14, 43, 5, 43, '‘I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;'),
(11, 43, 5, 43, 'I have come in the name of my Father, and ye receive me not: if another should come in his own name, him will ye receive.'),
(13, 43, 5, 43, 'I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.'),
(10, 43, 5, 43, 'I have come in my Father’s name, and you do not receive me. If another comes in his own name, you will receive him.'),
(1, 43, 5, 43, 'I have come in My Father’s name, and you have not received Me; but if someone else comes in his own name, you will receive him.'),
(5, 43, 5, 43, 'I have come in the name of my Father, and you do not accept me. If another will arrive in his own name, him you will accept.'),
(7, 43, 5, 43, 'I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.'),
(4, 43, 5, 44, 'How can you believe, which receive honor one of another, and seek not the honor that comes from God only?'),
(12, 43, 5, 44, 'How can ye believe, who receive honor one from another, and seek not the honor that cometh from God only?'),
(3, 43, 5, 44, 'How can ye believe, who receive glory one of another, and the glory that cometh from the only God ye seek not?'),
(8, 43, 5, 44, 'How can ye believe, which receive glory one of another, and the glory that cometh from the only God ye seek not?'),
(9, 43, 5, 44, 'How is it possible for you to believe, while you receive glory from one another and have no desire for the glory that comes from the only God?'),
(6, 43, 5, 44, 'How can ye believe, who receive glory one of another, and seek not the glory which [comes] from God alone?'),
(14, 43, 5, 44, 'how are ye able—ye—to believe, glory from one another receiving, and the glory that is from God alone ye seek not?'),
(11, 43, 5, 44, 'How can ye believe, receiving glory from one another, and ye seek not the glory that from God alone?'),
(13, 43, 5, 44, 'How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?'),
(10, 43, 5, 44, 'How can you believe, who receive glory from one another, and you do not seek the glory that comes from the only God?'),
(1, 43, 5, 44, 'How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?'),
(5, 43, 5, 44, 'How are you able to believe, you who accept glory from one another and yet do not seek the glory that is from God alone?'),
(7, 43, 5, 44, 'How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?'),
(4, 43, 5, 45, 'Do not think that I will accuse you to the Father: there is one that accuses you, even Moses, in whom you trust.'),
(12, 43, 5, 45, 'Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.'),
(3, 43, 5, 45, 'Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.'),
(8, 43, 5, 45, 'Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.'),
(9, 43, 5, 45, '“Do not suppose that I will accuse you to the Father. There is one who accuses you, namely Moses, on whom your hope rests.'),
(6, 43, 5, 45, 'Think not that I will accuse you to the Father: there is [one] who accuses you, Moses, on whom ye trust;'),
(14, 43, 5, 45, '‘Do not think that I will accuse you unto the Father; there is who is accusing you, Moses—in whom ye have hoped;'),
(11, 43, 5, 45, 'Think not that I shall accuse you to the Father: he accusing you is Moses, in whom ye have hoped.'),
(13, 43, 5, 45, '“Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.'),
(10, 43, 5, 45, '“Do not think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.'),
(1, 43, 5, 45, 'Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope.'),
(5, 43, 5, 45, 'Do not consider that I might accuse you with the Father. There is one who accuses you, Moses, in whom you hope.'),
(7, 43, 5, 45, 'Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.'),
(4, 43, 5, 46, 'For had you believed Moses, you would have believed me; for he wrote of me.'),
(12, 43, 5, 46, 'For had ye believed Moses, ye would have believed me: for he wrote concerning me.'),
(3, 43, 5, 46, 'For if ye believed Moses, ye would believe me; for he wrote of me.'),
(8, 43, 5, 46, 'For if ye believed Moses, ye would believe me; for he wrote of me.'),
(9, 43, 5, 46, 'For if you believe Moses, you would believe me; for he wrote about me.'),
(6, 43, 5, 46, 'for if ye had believed Moses, ye would have believed me, for he wrote of me.'),
(14, 43, 5, 46, 'for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;'),
(11, 43, 5, 46, 'For if ye had believed Moses, ye had believed me: for he himself wrote of me.'),
(13, 43, 5, 46, 'For if you believed Moses, you would believe me; for he wrote about me.'),
(10, 43, 5, 46, 'For if you believed Moses, you would believe me; for he wrote about me.'),
(1, 43, 5, 46, 'If you had believed Moses, you would believe Me, because he wrote about Me.'),
(5, 43, 5, 46, 'For if you were believing in Moses, perhaps you would believe in me also. For he wrote about me.'),
(7, 43, 5, 46, 'For if you did believe Moses, you would perhaps believe me also; for he wrote of me.'),
(4, 43, 5, 47, 'But if you believe not his writings, how shall you believe my words?'),
(12, 43, 5, 47, 'But if ye believe not his writings, how shall ye believe my words?'),
(3, 43, 5, 47, 'But if ye believe not his writings, how shall ye believe my words?'),
(8, 43, 5, 47, 'But if ye believe not his writings, how shall ye believe my words?'),
(9, 43, 5, 47, 'But if you disbelieve his writings, how are you to believe my words?”'),
(6, 43, 5, 47, 'But if ye do not believe his writings, how shall ye believe my words?'),
(14, 43, 5, 47, 'but if his writings ye believe not, how shall ye believe my sayings?’'),
(11, 43, 5, 47, 'And if ye believe not his writings, how shall ye believe my words?'),
(13, 43, 5, 47, 'But if you don’t believe his writings, how will you believe my words?”'),
(10, 43, 5, 47, 'But if you do not believe his writings, how will you believe my words?”'),
(1, 43, 5, 47, 'But since you do not believe what he wrote, how will you believe what I say?”'),
(5, 43, 5, 47, 'But if you do not believe by his writings, how will you believe by my words?”'),
(7, 43, 5, 47, 'But if you do not believe his writings, how will you believe my words?'),
(4, 43, 6, 1, 'After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.'),
(12, 43, 6, 1, 'After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.'),
(3, 43, 6, 1, 'After these things Jesus went away to the other side of the sea of Galilee, which is the sea of Tiberias.'),
(8, 43, 6, 1, 'After these things Jesus went away to the other side of the sea of Galilee, which is the sea of Tiberias.'),
(9, 43, 6, 1, 'After this Jesus went away across the Lake of Galilee (that is, the Lake of Tiberias)'),
(6, 43, 6, 1, 'After these things Jesus went away beyond the sea of Galilee, [or] of Tiberias,'),
(14, 43, 6, 1, 'After these things Jesus went away beyond the sea of Galilee (of Tiberias),'),
(11, 43, 6, 1, 'After these Jesus departed beyond the sea of Galilee, of Tiberias.'),
(13, 43, 6, 1, 'After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.'),
(10, 43, 6, 1, 'After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.'),
(1, 43, 6, 1, 'After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias).'),
(5, 43, 6, 1, 'After these things, Jesus traveled across the sea of Galilee, which is the Sea of Tiberias.'),
(7, 43, 6, 1, 'AFTER these things Jesus went over the sea of Galilee, which is that of Tiberias.'),
(4, 43, 6, 2, 'And a great multitude followed him, because they saw his miracles which he did on them that were diseased.'),
(12, 43, 6, 2, 'And a great multitude followed him, because they saw his miracles which he performed on them that were diseased.'),
(3, 43, 6, 2, 'And a great multitude followed him, because they beheld the signs which he did on them that were sick.'),
(8, 43, 6, 2, 'And a great multitude followed him, because they beheld the signs which he did on them that were sick.'),
(9, 43, 6, 2, 'A vast multitude followed Him, because they witnessed the miracles on the sick which He was constantly performing.'),
(6, 43, 6, 2, 'and a great crowd followed him, because they saw the signs which he wrought upon the sick.'),
(14, 43, 6, 2, 'and there was following him a great multitude, because they were seeing his signs that he was doing on the ailing;'),
(11, 43, 6, 2, 'And a great crowd followed him, for they saw his signs which he did upon the sick.'),
(13, 43, 6, 2, 'A great multitude followed him, because they saw his signs which he did on those who were sick.'),
(10, 43, 6, 2, 'A large crowd followed him, because they saw the signs which he did on those who were sick.'),
(1, 43, 6, 2, 'A large crowd followed Him because they saw the signs He was performing on the sick.'),
(5, 43, 6, 2, 'And a great multitude was following him, for they saw the signs that he was accomplishing toward those who were infirm.'),
(7, 43, 6, 2, 'And a great multitude followed him, because they saw the miracles which he did on them that were diseased.'),
(4, 43, 6, 3, 'And Jesus went up into a mountain, and there he sat with his disciples.'),
(12, 43, 6, 3, 'And Jesus went upon a mountain, and there he sat with his disciples.'),
(3, 43, 6, 3, 'And Jesus went up into the mountain, and there he sat with his disciples.'),
(8, 43, 6, 3, 'And Jesus went up into the mountain, and there he sat with his disciples.'),
(9, 43, 6, 3, 'Then Jesus went up the hill, and sat there with His disciples.'),
(6, 43, 6, 3, 'And Jesus went up into the mountain, and there sat with his disciples:'),
(14, 43, 6, 3, 'and Jesus went up to the mount, and he was there sitting with his disciples,'),
(11, 43, 6, 3, 'And Jesus went up into the mount, and sat there with his disciples.'),
(13, 43, 6, 3, 'Jesus went up into the mountain, and he sat there with his disciples.'),
(10, 43, 6, 3, 'Jesus went up into the mountain, and he sat there with his disciples.'),
(1, 43, 6, 3, 'Then Jesus went up on the mountain and sat down with His disciples.'),
(5, 43, 6, 3, 'Therefore, Jesus went onto a mountain, and he sat down there with his disciples.'),
(7, 43, 6, 3, 'Jesus therefore went up into a mountain, and there he sat with his disciples.'),
(4, 43, 6, 4, 'And the passover, a feast of the Jews, was near.'),
(12, 43, 6, 4, 'And the passover, a feast of the Jews, was nigh.'),
(3, 43, 6, 4, 'Now the passover, the feast of the Jews, was at hand.'),
(8, 43, 6, 4, 'Now the passover, the feast of the Jews, was at hand.'),
(9, 43, 6, 4, 'The Jewish Festival, the Passover, was at hand.'),
(6, 43, 6, 4, 'but the passover, the feast of the Jews, was near.'),
(14, 43, 6, 4, 'and the passover was nigh, the feast of the Jews.'),
(11, 43, 6, 4, 'And the pascha was near, the festival of the Jews.'),
(13, 43, 6, 4, 'Now the Passover, the feast of the Jews, was at hand.'),
(10, 43, 6, 4, 'Now the Passover, the Jewish festival, was near.'),
(1, 43, 6, 4, 'Now the Jewish Feast of the Passover was near.'),
(5, 43, 6, 4, 'Now the Passover, the feast day of the Jews, was near.'),
(7, 43, 6, 4, 'Now the pasch, the festival day of the Jews, was near at hand.'),
(4, 43, 6, 5, 'When Jesus then lifted up his eyes, and saw a great company come to him, he said to Philip, From where shall we buy bread, that these may eat?'),
(12, 43, 6, 5, 'When Jesus then lifted up his eyes, and saw a great company come to him, he saith to Philip, Whence shall we buy bread that these may eat?'),
(3, 43, 6, 5, 'Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat?'),
(8, 43, 6, 5, 'Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat?'),
(9, 43, 6, 5, 'And when He looked round and saw an immense crowd coming towards Him, He said to Philip, “Where shall we buy bread for all these people to eat?”'),
(6, 43, 6, 5, 'Jesus then, lifting up his eyes and seeing that a great crowd is coming to him, says to Philip, Whence shall we buy loaves that these may eat?'),
(14, 43, 6, 5, 'Jesus then having lifted up his eyes and having seen that a great multitude doth come to him, saith unto Philip, ‘Whence shall we buy loaves, that these may eat?’—'),
(11, 43, 6, 5, 'Then Jesus having lifted up the eyes, and seen that a great crowd comes to him, says to Philip, Whence shall we buy loaves that these might eat?'),
(13, 43, 6, 5, 'Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, “Where are we to buy bread, that these may eat?”'),
(10, 43, 6, 5, 'Jesus therefore lifting up his eyes, and seeing that a large crowd was coming to him, said to Philip, “Where are we to buy bread, that these may eat?”'),
(1, 43, 6, 5, 'When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?”'),
(5, 43, 6, 5, 'And so, when Jesus had lifted up his eyes and had seen that a very great multitude came to him, he said to Philip, “From where should we buy bread, so that these may eat?”'),
(7, 43, 6, 5, 'When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?'),
(4, 43, 6, 6, 'And this he said to prove him: for he himself knew what he would do.'),
(12, 43, 6, 6, '(And this he said to prove him: for he himself knew what he would do.)'),
(3, 43, 6, 6, 'And this he said to prove him: for he himself knew what he would do.'),
(8, 43, 6, 6, 'And this he said to prove him: for he himself knew what he would do.'),
(9, 43, 6, 6, 'He said this to put Philip to the test, for He Himself knew what He was going to do.'),
(6, 43, 6, 6, 'But this he said trying him, for he knew what he was going to do.'),
(14, 43, 6, 6, 'and this he said, trying him, for he himself had known what he was about to do.'),
(11, 43, 6, 6, 'And this he said trying him: for himself knew what he was about to do.'),
(13, 43, 6, 6, 'This he said to test him, for he himself knew what he would do.'),
(10, 43, 6, 6, 'This he said to test him, for he himself knew what he would do.'),
(1, 43, 6, 6, 'But He was asking this to test him, for He knew what He was about to do.'),
(5, 43, 6, 6, 'But he said this to test him. For he himself knew what he would do.'),
(7, 43, 6, 6, 'And this he said to try him; for he himself knew what he would do.'),
(4, 43, 6, 7, 'Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.'),
(12, 43, 6, 7, 'Philip answered him, Two hundred penny-worth of bread is not sufficient for them, that every one of them make take a little:'),
(3, 43, 6, 7, 'Philip answered him, Two hundred shillings’ worth of bread is not sufficient for them, that every one may take a little.'),
(8, 43, 6, 7, 'Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.'),
(9, 43, 6, 7, '“Seven pounds’ worth of bread,” replied Philip, “is not enough for them all to get even a scanty meal.”'),
(6, 43, 6, 7, 'Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little [portion].'),
(14, 43, 6, 7, 'Philip answered him, ‘Two hundred denaries’ worth of loaves are not sufficient to them, that each of them may receive some little;’'),
(11, 43, 6, 7, 'Philip answered him. Loaves of two hundred drachmas will not suffice them, that each of them should take some little.'),
(13, 43, 6, 7, 'Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little.”'),
(10, 43, 6, 7, 'Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little.”'),
(1, 43, 6, 7, 'Philip answered, “Two hundred denarii would not buy enough bread for each of them to have a small piece.”'),
(5, 43, 6, 7, 'Philip answered him, “Two hundred denarii of bread would not be sufficient for each of them to receive even a little.”'),
(7, 43, 6, 7, 'Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.'),
(4, 43, 6, 8, 'One of his disciples, Andrew, Simon Peter’s brother, said to him,'),
(12, 43, 6, 8, 'One of his disciples, Andrew, Simon Peter’s brother, saith to him,'),
(3, 43, 6, 8, 'One of his disciples, Andrew, Simon Peter’s brother, saith unto him,'),
(8, 43, 6, 8, 'One of his disciples, Andrew, Simon Peter’s brother, saith unto him,'),
(9, 43, 6, 8, 'One of His disciples, Andrew, Simon Peter’s brother, said to Him,'),
(6, 43, 6, 8, 'One of his disciples, Andrew, Simon Peter’s brother, says to him,'),
(14, 43, 6, 8, 'one of his disciples—Andrew, the brother of Simon Peter—saith to him,'),
(11, 43, 6, 8, 'One of his disciples, Andrew, Simon Peter’s brother, says to him,'),
(13, 43, 6, 8, 'One of his disciples, Andrew, Simon Peter’s brother, said to him,'),
(10, 43, 6, 8, 'One of his disciples, Andrew, Simon Peter’s brother, said to him,'),
(1, 43, 6, 8, 'One of His disciples, Andrew, Simon Peter’s brother, said to Him,'),
(5, 43, 6, 8, 'One of his disciples, Andrew, the brother of Simon Peter, said to him:'),
(7, 43, 6, 8, 'One of his disciples, Andrew, the brother of Simon Peter, saith to him:'),
(4, 43, 6, 9, 'There is a lad here, which has five barley loaves, and two small fishes: but what are they among so many?'),
(12, 43, 6, 9, 'There is a lad here, who hath five barley-loaves, and two small fishes: but what are they among so many?'),
(3, 43, 6, 9, 'There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many?'),
(8, 43, 6, 9, 'There is a lad here, which hath five barley loaves, and two fishes: but what are these among so many?'),
(9, 43, 6, 9, '“There is a boy here with five barley loaves and a couple of fish: but what is that among so many?”'),
(6, 43, 6, 9, 'There is a little boy here who has five barley loaves and two small fishes; but this, what is it for so many?'),
(14, 43, 6, 9, '‘There is one little lad here who hath five barley loaves, and two fishes, but these—what are they to so many?’'),
(11, 43, 6, 9, 'There is one little boy here, who has five barley loaves, and two small fishes: but what are these among so many?'),
(13, 43, 6, 9, '“There is a boy here who has five barley loaves and two fish, but what are these among so many?”'),
(10, 43, 6, 9, '“There is a boy here who has five barley loaves and two fish, but what are these among so many?”'),
(1, 43, 6, 9, '“Here is a boy with five barley loaves and two small fish. But what difference will these make among so many?”'),
(5, 43, 6, 9, '“There is a certain boy here, who has five barley loaves and two fish. But what are these among so many?”'),
(7, 43, 6, 9, 'There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?'),
(4, 43, 6, 10, 'And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.'),
(12, 43, 6, 10, 'And Jesus said, Make the men sit down. (Now there was much grass in the place.) So the men sat down in number about five thousand.'),
(3, 43, 6, 10, 'Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.'),
(8, 43, 6, 10, 'Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.'),
(9, 43, 6, 10, '“Make the people sit down,” said Jesus. The ground was covered with thick grass; so they sat down, the adult men numbering about 5,000.'),
(6, 43, 6, 10, '[And] Jesus said, Make the men sit down. Now there was much grass in the place: the men therefore sat down, in number about five thousand.'),
(14, 43, 6, 10, 'And Jesus said, ‘Make the men to sit down;’ and there was much grass in the place, the men then sat down, in number, as it were, five thousand,'),
(11, 43, 6, 10, 'And Jesus said, Make the men recline. And there was much grass in the place. Then the men reclined, the number about five thousand.'),
(13, 43, 6, 10, 'Jesus said, “Have the people sit down.” Now there was much grass in that place. So the men sat down, in number about five thousand.'),
(10, 43, 6, 10, 'Jesus said, “Have the people sit down.” Now there was much grass in that place. So the men sat down, in number about five thousand.'),
(1, 43, 6, 10, '“Have the people sit down,” Jesus said. Now there was plenty of grass in that place, so the men sat down, about five thousand of them.'),
(5, 43, 6, 10, 'Then Jesus said, “Have the men sit down to eat.” Now, there was much grass in that place. And so the men, in number about five thousand, sat down to eat.'),
(7, 43, 6, 10, 'Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.'),
(4, 43, 6, 11, 'And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.'),
(12, 43, 6, 11, 'And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes, as much as they would.'),
(3, 43, 6, 11, 'Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would.'),
(8, 43, 6, 11, 'Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would.'),
(9, 43, 6, 11, 'Then Jesus took the loaves, and after giving thanks He distributed them to those who were resting on the ground; and also the fish in like manner—as much as they desired.'),
(6, 43, 6, 11, 'And Jesus took the loaves, and having given thanks, distributed [them] to those that were set down; and in like manner of the small fishes as much as they would.'),
(14, 43, 6, 11, 'and Jesus took the loaves, and having given thanks he distributed to the disciples, and the disciples to those reclining, in like manner, also of the little fishes as much as they wished.'),
(11, 43, 6, 11, 'And Jesus took the loaves; and having given thanks, distributed to his disciples, and the disciples to the reclining; and likewise of the small fishes, as many as they wished.'),
(13, 43, 6, 11, 'Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.'),
(10, 43, 6, 11, 'Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.'),
(1, 43, 6, 11, 'Then Jesus took the loaves and the fish, gave thanks, and distributed to those who were seated as much as they wanted.'),
(5, 43, 6, 11, 'Therefore, Jesus took the bread, and when he had given thanks, he distributed it to those who were sitting down to eat; similarly also, from the fish, as much as they wanted.'),
(7, 43, 6, 11, 'And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.'),
(4, 43, 6, 12, 'When they were filled, he said to his disciples, Gather up the fragments that remain, that nothing be lost.'),
(12, 43, 6, 12, 'When they were satisfied, he said to his disciples, Gather the fragments that remain, that nothing may be lost.'),
(3, 43, 6, 12, 'And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost.'),
(8, 43, 6, 12, 'And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost.'),
(9, 43, 6, 12, 'When all were fully satisfied, He said to His disciples, “Gather up the broken portions that remain over, so that nothing be lost.”'),
(6, 43, 6, 12, 'And when they had been filled, he says to his disciples, Gather together the fragments which are over and above, that nothing may be lost.'),
(14, 43, 6, 12, 'And when they were filled, he saith to his disciples, ‘Gather together the broken pieces that are over, that nothing may be lost;’'),
(11, 43, 6, 12, 'And when they were filled, he says to his disciples, Gather the fragments remaining over, that nothing should be lost.'),
(13, 43, 6, 12, 'When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, that nothing be lost.”'),
(10, 43, 6, 12, 'When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, that nothing be lost.”'),
(1, 43, 6, 12, 'And when everyone was full, He said to His disciples, “Gather the pieces that are left over, so that nothing will be wasted.”'),
(5, 43, 6, 12, 'Then, when they were filled, he said to his disciples, “Gather the fragments that are left over, lest they be lost.”'),
(7, 43, 6, 12, 'And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.'),
(4, 43, 6, 13, 'Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.'),
(12, 43, 6, 13, 'Therefore they gathered them, and filled twelve baskets with the fragments of the five barley-loaves, which remained over and above to them that had eaten.'),
(3, 43, 6, 13, 'So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten.'),
(8, 43, 6, 13, 'So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten.'),
(9, 43, 6, 13, 'Accordingly they gathered them up; and with the fragments of the five barley loaves—the broken portions that remained over after they had done eating—they filled twelve baskets.'),
(6, 43, 6, 13, 'They gathered [them] therefore together, and filled twelve hand-baskets full of fragments of the five barley loaves, which were over and above to those that had eaten.'),
(14, 43, 6, 13, 'they gathered together, therefore, and filled twelve hand-baskets with broken pieces, from the five barley loaves that were over to those having eaten.'),
(11, 43, 6, 13, 'Then gathered they, and filled twelve baskets of the fragments of the five barley loaves, which remained over to them having eaten.'),
(13, 43, 6, 13, 'So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.'),
(10, 43, 6, 13, 'So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.'),
(1, 43, 6, 13, 'So they collected them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.'),
(5, 43, 6, 13, 'And so they gathered, and they filled twelve baskets with the fragments of the five barley loaves, which were left over from those who had eaten.'),
(7, 43, 6, 13, 'They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.'),
(4, 43, 6, 14, 'Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.'),
(12, 43, 6, 14, 'Then those men, when they had seen the miracle that Jesus performed, said, This is truly that prophet that should come into the world.'),
(3, 43, 6, 14, 'When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world.'),
(8, 43, 6, 14, 'When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world.'),
(9, 43, 6, 14, 'Thereupon the people, having seen the miracle He had performed, said, “This is indeed the Prophet who was to come into the world.”'),
(6, 43, 6, 14, 'The men therefore, having seen the sign which Jesus had done, said, This is truly the prophet which is coming into the world.'),
(14, 43, 6, 14, 'The men, then, having seen the sign that Jesus did, said—‘This is truly the Prophet, who is coming to the world;’'),
(11, 43, 6, 14, 'Then the men, having seen the sign which Jesus did, said, That this is truly the prophet coming into the world.'),
(13, 43, 6, 14, 'When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.”'),
(10, 43, 6, 14, 'When therefore the people saw the sign which he did, they said, “This is truly the Prophet who comes into the world.”'),
(1, 43, 6, 14, 'When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.”'),
(5, 43, 6, 14, 'Therefore, those men, when they had seen that Jesus had accomplished a sign, they said, “Truly, this one is the Prophet who is to come into the world.”'),
(7, 43, 6, 14, 'Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.'),
(4, 43, 6, 15, 'When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.'),
(12, 43, 6, 15, 'When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again to a mountain himself alone.'),
(3, 43, 6, 15, 'Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone.'),
(8, 43, 6, 15, 'Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone.'),
(9, 43, 6, 15, 'Perceiving, however, that they were about to come and carry Him off by force to make Him a king, Jesus withdrew again up the hill alone by Himself.'),
(6, 43, 6, 15, 'Jesus therefore knowing that they were going to come and seize him, that they might make [him] king, departed again to the mountain himself alone.'),
(14, 43, 6, 15, 'Jesus, therefore, having known that they are about to come, and to take him by force that they may make him king, retired again to the mountain himself alone.'),
(11, 43, 6, 15, 'Then Jesus having known that they were about to come and carry him of forcibly, that they might make him king, departed again to the mount alone.'),
(13, 43, 6, 15, 'Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.'),
(10, 43, 6, 15, 'Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.'),
(1, 43, 6, 15, 'Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.'),
(5, 43, 6, 15, 'And so, when he realized that they were going to come and take him away and make him king, Jesus fled back to the mountain, by himself alone.'),
(7, 43, 6, 15, 'Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.'),
(4, 43, 6, 16, 'And when even was now come, his disciples went down to the sea,'),
(12, 43, 6, 16, 'And when evening had now come, his disciples went down to the sea,'),
(3, 43, 6, 16, 'And when evening came, his disciples went down unto the sea;'),
(8, 43, 6, 16, 'And when evening came, his disciples went down unto the sea;'),
(9, 43, 6, 16, 'When evening came on, His disciples went down to the Lake.'),
(6, 43, 6, 16, 'But when evening was come, his disciples went down to the sea,'),
(14, 43, 6, 16, 'And when evening came, his disciples went down to the sea,'),
(11, 43, 6, 16, 'And when it was evening, his disciples went down to the sea.'),
(13, 43, 6, 16, 'When evening came, his disciples went down to the sea,'),
(10, 43, 6, 16, 'When evening came, his disciples went down to the sea,'),
(1, 43, 6, 16, 'When evening came, His disciples went down to the sea,'),
(5, 43, 6, 16, 'Then, when evening arrived, his disciples descended to the sea.'),
(7, 43, 6, 16, 'And when evening was come, his disciples went down to the sea.'),
(4, 43, 6, 17, 'And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.'),
(12, 43, 6, 17, 'And entered into a boat, and went over the sea towards Capernaum. And it was now dark, and Jesus had not come to them.'),
(3, 43, 6, 17, 'and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them.'),
(8, 43, 6, 17, 'and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them.'),
(9, 43, 6, 17, 'There they got on board a boat, and pushed off to cross the Lake to Capernaum. By this time it had become dark, and Jesus had not yet joined them.'),
(6, 43, 6, 17, 'and having gone on board ship, they went over the sea to Capernaum. And it had already become dark, and Jesus had not come to them,'),
(14, 43, 6, 17, 'and having entered into the boat, they were going over the sea to Capernaum, and darkness had already come, and Jesus had not come unto them,'),
(11, 43, 6, 17, 'And having entered into a ship, they came beyond the sea to Capernaum. And already was there darkness, and Jesus had not come to them.'),
(13, 43, 6, 17, 'and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.'),
(10, 43, 6, 17, 'and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.'),
(1, 43, 6, 17, 'got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them.'),
(5, 43, 6, 17, 'And when they had climbed into a boat, they went across the sea to Capernaum. And darkness had now arrived, and Jesus had not returned to them.'),
(7, 43, 6, 17, 'And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.'),
(4, 43, 6, 18, 'And the sea arose by reason of a great wind that blew.'),
(12, 43, 6, 18, 'And the sea arose by reason of a great wind that blew.'),
(3, 43, 6, 18, 'And the sea was rising by reason of a great wind that blew.'),
(8, 43, 6, 18, 'And the sea was rising by reason of a great wind that blew.'),
(9, 43, 6, 18, 'The Lake also was getting rough, because a strong wind was blowing.'),
(6, 43, 6, 18, 'and the sea was agitated by a strong wind blowing.'),
(14, 43, 6, 18, 'the sea also—a great wind blowing—was being raised,'),
(11, 43, 6, 18, 'And the sea, a great wind blowing, arose.'),
(13, 43, 6, 18, 'The sea was tossed by a great wind blowing.'),
(10, 43, 6, 18, 'The sea was tossed by a great wind blowing.'),
(1, 43, 6, 18, 'A strong wind was blowing, and the sea grew agitated.'),
(5, 43, 6, 18, 'Then the sea was stirred up by a great wind that was blowing.'),
(7, 43, 6, 18, 'And the sea arose, by reason of a great wind that blew.'),
(4, 43, 6, 19, 'So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing near to the ship: and they were afraid.'),
(12, 43, 6, 19, 'So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh to the boat: and they were afraid.'),
(3, 43, 6, 19, 'When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.'),
(8, 43, 6, 19, 'When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.'),
(9, 43, 6, 19, 'When, however, they had rowed three or four miles, they saw Jesus walking on the water and coming near the boat.'),
(6, 43, 6, 19, 'Having rowed then about twenty-five or thirty stadia, they see Jesus walking on the sea and coming near the ship; and they were frightened.'),
(14, 43, 6, 19, 'having pushed onwards, therefore, about twenty-five or thirty furlongs, they behold Jesus walking on the sea, and coming nigh to the boat, and they were afraid;'),
(11, 43, 6, 19, 'Then having urged forward about twenty-five or thirty stadia, they behold Jesus walking upon the sea, and being near the ship: and they were afraid.'),
(13, 43, 6, 19, 'When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid.'),
(10, 43, 6, 19, 'When therefore they had rowed about three or four miles, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid.'),
(1, 43, 6, 19, 'When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the sea—and they were terrified.'),
(5, 43, 6, 19, 'And so, when they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat, and they were afraid.'),
(7, 43, 6, 19, 'When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.'),
(4, 43, 6, 20, 'But he said to them, It is I; be not afraid.'),
(12, 43, 6, 20, 'But he saith to them, It is I; be not afraid.'),
(3, 43, 6, 20, 'But he saith unto them, It is I; be not afraid.'),
(8, 43, 6, 20, 'But he saith unto them, It is I; be not afraid.'),
(9, 43, 6, 20, 'They were terrified; but He called to them. “It is I,” He said, “do not be afraid.”'),
(6, 43, 6, 20, 'But he says to them, It is I: be not afraid.'),
(14, 43, 6, 20, 'and he saith to them, ‘I am he, be not afraid;’'),
(11, 43, 6, 20, 'And he says to them, I am; be not afraid.'),
(13, 43, 6, 20, 'But he said to them, “It is I. Don’t be afraid.”'),
(10, 43, 6, 20, 'But he said to them, “It is I. Do not be afraid.”'),
(1, 43, 6, 20, 'But Jesus spoke up: “It is I; do not be afraid.”'),
(5, 43, 6, 20, 'But he said to them: “It is I. Do not be afraid.”'),
(7, 43, 6, 20, 'But he saith to them: It is I; be not afraid.'),
(4, 43, 6, 21, 'Then they willingly received him into the ship: and immediately the ship was at the land where they went.'),
(12, 43, 6, 21, 'Then they willingly received him into the boat: and immediately the boat was at the land whither they were going.'),
(3, 43, 6, 21, 'They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going.'),
(8, 43, 6, 21, 'They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going.'),
(9, 43, 6, 21, 'Then they were willing to take Him on board; and in a moment the boat reached the shore at the point to which they were going.'),
(6, 43, 6, 21, 'They were willing therefore to receive him into the ship; and immediately the ship was at the land to which they went.'),
(14, 43, 6, 21, 'they were willing then to receive him into the boat, and immediately the boat came unto the land to which they were going.'),
(11, 43, 6, 21, 'Then they wished to take him into the ship: and the ship was quickly at land to which they retired.'),
(13, 43, 6, 21, 'They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.'),
(10, 43, 6, 21, 'They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.'),
(1, 43, 6, 21, 'Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading.'),
(5, 43, 6, 21, 'Therefore, they were willing to receive him into the boat. But immediately the boat was at the land to which they were going.'),
(7, 43, 6, 21, 'They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.'),
(4, 43, 6, 22, 'The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one into where his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;'),
(12, 43, 6, 22, 'The day following, when the people who stood on the other side of the sea saw that there was no other boat there, save that one into which his disciples had entered, and that Jesus went not with his disciples into the boat, but that his disciples had gone away alone;'),
(3, 43, 6, 22, 'On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone'),
(8, 43, 6, 22, 'On the morrow the multitude which stood on the other side of the sea saw that there was none other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone'),
(9, 43, 6, 22, 'Next morning the crowd who were still standing about on the other side of the Lake found that there had been but one small boat there, and they had seen that Jesus did not go on board with His disciples, but that His disciples went away without Him.'),
(6, 43, 6, 22, 'On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but [that] his disciples had gone away alone;'),
(14, 43, 6, 22, 'On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one—that into which his disciples entered—and that Jesus went not in with his disciples into the little boat, but his disciples went away alone,'),
(11, 43, 6, 22, 'The morrow, the crowd standing beyond the sea having seen that no other small vessel was there, except that one into which his disciples had entered, and that Jesus entered not with his disciples into the small vessel, but his disciples departed alone;'),
(13, 43, 6, 22, 'On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone.'),
(10, 43, 6, 22, 'On the next day, the crowd that stood on the other side of the sea saw that there was no other boat there, except one, and that Jesus had not entered with his disciples into the boat, but his disciples had gone away alone.'),
(1, 43, 6, 22, 'The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.'),
(5, 43, 6, 22, 'On the next day, the crowd which was standing across the sea saw that there were no other small boats in that place, except one, and that Jesus had not entered into the boat with his disciples, but that his disciples had departed alone.'),
(7, 43, 6, 22, 'The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.'),
(4, 43, 6, 23, '(However, there came other boats from Tiberias near to the place where they did eat bread, after that the Lord had given thanks:)'),
(12, 43, 6, 23, '(Yet there came other boats from Tiberias nigh to the place where they ate bread, after the Lord had given thanks:)'),
(3, 43, 6, 23, '(howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks):'),
(8, 43, 6, 23, '(howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks):'),
(9, 43, 6, 23, 'Yet a number of small boats came from Tiberias to the neighbourhood of the place where they had eaten the bread after the Lord had given thanks.'),
(6, 43, 6, 23, '(but other little ships out of Tiberias came near to the place where they ate bread after the Lord had given thanks;)'),
(14, 43, 6, 23, '(and other little boats came from Tiberias, nigh the place where they did eat the bread, the Lord having given thanks),'),
(11, 43, 6, 23, '(But also other small vessels came out of Tiberias near to the place where they ate bread, the Lord having returned thanks:)'),
(13, 43, 6, 23, 'However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.'),
(10, 43, 6, 23, 'Other boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.'),
(1, 43, 6, 23, 'However, some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.'),
(5, 43, 6, 23, 'Yet truly, other boats came over from Tiberias, next to the place where they had eaten the bread after the Lord gave thanks.'),
(7, 43, 6, 23, 'But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.'),
(4, 43, 6, 24, 'When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.'),
(12, 43, 6, 24, 'When the people therefore saw that Jesus was not there, neither his disciples, they also took boats, and came to Capernaum, seeking for Jesus.'),
(3, 43, 6, 24, 'when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.'),
(8, 43, 6, 24, 'when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.'),
(9, 43, 6, 24, 'When however the crowd saw that neither Jesus nor His disciples were there, they themselves also took boats and came to Capernaum to look for Jesus.'),
(6, 43, 6, 24, 'when therefore the crowd saw that Jesus was not there, nor his disciples, they got into the ships, and came to Capernaum, seeking Jesus.'),
(14, 43, 6, 24, 'when therefore the multitude saw that Jesus is not there, nor his disciples, they also themselves did enter into the boats, and came to Capernaum seeking Jesus;'),
(11, 43, 6, 24, 'When the crowd therefore saw that Jesus is not there, nor his disciples, they also entered into ships, and came to Capernaum, seeking Jesus.'),
(13, 43, 6, 24, 'When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.'),
(10, 43, 6, 24, 'When the crowd therefore saw that Jesus was not there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.'),
(1, 43, 6, 24, 'So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him.'),
(5, 43, 6, 24, 'Therefore, when the crowd had seen that Jesus was not there, nor his disciples, they climbed into the small boats, and they went to Capernaum, seeking Jesus.'),
(7, 43, 6, 24, 'When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.'),
(4, 43, 6, 25, 'And when they had found him on the other side of the sea, they said to him, Rabbi, when came you here?'),
(12, 43, 6, 25, 'And when they had found him on the other side of the sea, they said to him, Rabbi, when camest thou hither?'),
(3, 43, 6, 25, 'And when they found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?'),
(8, 43, 6, 25, 'And when they found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?'),
(9, 43, 6, 25, 'So when they had crossed the Lake and had found Him, they asked Him, “Rabbi, when did you come here?”'),
(6, 43, 6, 25, 'And having found him the other side of the sea, they said to him, Rabbi, when art thou arrived here?'),
(14, 43, 6, 25, 'and having found him on the other side of the sea, they said to him, ‘Rabbi, when hast thou come hither?’'),
(11, 43, 6, 25, 'And having found them beyond the sea, they said to him, Rabbi, when camest thou here?'),
(13, 43, 6, 25, 'When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?”'),
(10, 43, 6, 25, 'When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?”'),
(1, 43, 6, 25, 'When they found Him on the other side of the sea, they asked Him, “Rabbi, when did You get here?”'),
(5, 43, 6, 25, 'And when they had found him across the sea, they said to him, “Rabbi, when did you come here?”'),
(7, 43, 6, 25, 'And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?'),
(4, 43, 6, 26, 'Jesus answered them and said, Truly, truly, I say to you, You seek me, not because you saw the miracles, but because you did eat of the loaves, and were filled.'),
(12, 43, 6, 26, 'Jesus answered them and said, Verily, verily, I say to you, Ye seek me, not because ye saw the miracles, but because ye ate of the loaves, and were satisfied.'),
(3, 43, 6, 26, 'Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.'),
(8, 43, 6, 26, 'Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.'),
(9, 43, 6, 26, '“In most solemn truth I tell you,” replied Jesus, “that you are searching for me not because you have seen miracles, but because you ate the loaves and had a hearty meal.'),
(6, 43, 6, 26, 'Jesus answered them and said, Verily, verily, I say to you, Ye seek me not because ye have seen signs, but because ye have eaten of the loaves and been filled.'),
(14, 43, 6, 26, 'Jesus answered them and said, ‘Verily, verily, I say to you, Ye seek me, not because ye saw signs, but because ye did eat of the loaves, and were satisfied;'),
(11, 43, 6, 26, 'Jesus answered them and said, Truly, truly, I say to you, ye seek me, not because ye saw signs, but for that ye ate of the loaves, and were satisfied.'),
(13, 43, 6, 26, 'Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.'),
(10, 43, 6, 26, 'Jesus answered them, “Truly, truly, I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.'),
(1, 43, 6, 26, 'Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs that you are looking for Me, but because you ate the loaves and had your fill.'),
(5, 43, 6, 26, 'Jesus answered them and said: “Amen, amen, I say to you, you seek me, not because you have seen signs, but because you have eaten from the bread and were satisfied.'),
(7, 43, 6, 26, 'Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.'),
(4, 43, 6, 27, 'Labor not for the meat which perishes, but for that meat which endures to everlasting life, which the Son of man shall give to you: for him has God the Father sealed.'),
(12, 43, 6, 27, 'Labor not for the food which perisheth, but for that food which endureth to everlasting life, which the Son of man will give to you: for him hath God the Father sealed.'),
(3, 43, 6, 27, 'Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed.'),
(8, 43, 6, 27, 'Work not for the meat which perisheth, but for the meat which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed.'),
(9, 43, 6, 27, 'Bestow your pains not on the food which perishes, but on the food that remains unto the Life of the Ages—that food which will be the Son of Man’s gift to you; for on Him the Father, God, has set His seal.”'),
(6, 43, 6, 27, 'Work not [for] the food which perishes, but [for] the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, [even] God.'),
(14, 43, 6, 27, 'work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal—even God.’'),
(11, 43, 6, 27, 'Work not for food perishing, but food remaining to eternal life, which the Son of man will give you: for him God the Father sealed.'),
(13, 43, 6, 27, 'Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”'),
(10, 43, 6, 27, 'Do not work for the food which perishes, but for the food which remains to everlasting life, which the Son of Man will give to you. For God the Father has sealed him.”'),
(1, 43, 6, 27, 'Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.”'),
(5, 43, 6, 27, 'Do not work for food that perishes, but for that which endures to eternal life, which the Son of man will give to you. For God the Father has sealed him.”'),
(7, 43, 6, 27, 'Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.'),
(4, 43, 6, 28, 'Then said they to him, What shall we do, that we might work the works of God?'),
(12, 43, 6, 28, 'Then said they to him, What shall we do, that we may work the works of God?'),
(3, 43, 6, 28, 'They said therefore unto him, What must we do, that we may work the works of God?'),
(8, 43, 6, 28, 'They said therefore unto him, What must we do, that we may work the works of God?'),
(9, 43, 6, 28, '“What are we to do,” they asked, “in order to carry out the things that God requires?”'),
(6, 43, 6, 28, 'They said therefore to him, What should we do that we may work the works of God?'),
(14, 43, 6, 28, 'They said therefore unto him, ‘What may we do that we may work the works of God?’'),
(11, 43, 6, 28, 'Then said they to him, What shall we do, that we might work the works of God?'),
(13, 43, 6, 28, 'They said therefore to him, “What must we do, that we may work the works of God?”'),
(10, 43, 6, 28, 'They said therefore to him, “What must we do, that we may work the works of God?”'),
(1, 43, 6, 28, 'Then they inquired, “What must we do to perform the works of God?”'),
(5, 43, 6, 28, 'Therefore, they said to him, “What should we do, so that we may labor in the works of God?”'),
(7, 43, 6, 28, 'They said therefore unto him: What shall we do, that we may work the works of God?'),
(4, 43, 6, 29, 'Jesus answered and said to them, This is the work of God, that you believe on him whom he has sent.'),
(12, 43, 6, 29, 'Jesus answered and said to them, This is the work of God, that ye believe on him whom he hath sent.'),
(3, 43, 6, 29, 'Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.'),
(8, 43, 6, 29, 'Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.'),
(9, 43, 6, 29, '“This,” replied Jesus, “is above all the thing that God requires—that you should be believers in Him whom He has sent.”'),
(6, 43, 6, 29, 'Jesus answered and said to them, This is the work of God, that ye believe on him whom he has sent.'),
(14, 43, 6, 29, 'Jesus answered and said to them, ‘This is the work of God, that ye may believe in him whom He did send.’'),
(11, 43, 6, 29, 'Jesus answered and said to them, This is the work of God, that ye should believe in him whom he has sent.'),
(13, 43, 6, 29, 'Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”'),
(10, 43, 6, 29, 'Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”'),
(1, 43, 6, 29, 'Jesus replied, “The work of God is this: to believe in the One He has sent.”'),
(5, 43, 6, 29, 'Jesus responded and said to them, “This is the work of God, that you believe in him whom he sent.”'),
(7, 43, 6, 29, 'Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.'),
(4, 43, 6, 30, 'They said therefore to him, What sign show you then, that we may see, and believe you? what do you work?'),
(12, 43, 6, 30, 'They said therefore to him, What sign showest thou then, that we may see, and believe thee? what dost thou work?'),
(3, 43, 6, 30, 'They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou?'),
(8, 43, 6, 30, 'They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou?'),
(9, 43, 6, 30, '“What miracle then,” they asked, “do you perform for us to see and become believers in you? What do you *do*?'),
(6, 43, 6, 30, 'They said therefore to him, What sign then doest thou that we may see and believe thee? what dost thou work?'),
(14, 43, 6, 30, 'They said therefore to him, ‘What sign, then, dost thou, that we may see and may believe thee? what dost thou work?'),
(11, 43, 6, 30, 'Then said they to him, What sign doest thou, that we might see, and believe thee? what workest thou?'),
(13, 43, 6, 30, 'They said therefore to him, “What then do you do for a sign, that we may see, and believe you? What work do you do?'),
(10, 43, 6, 30, 'They said therefore to him, “What then do you do for a sign, that we may see, and believe you? What work do you do?'),
(1, 43, 6, 30, 'So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?'),
(5, 43, 6, 30, 'And so they said to him: “Then what sign will you do, so that we may see it and believe in you? What will you work?'),
(7, 43, 6, 30, 'They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?'),
(4, 43, 6, 31, 'Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.'),
(12, 43, 6, 31, 'Our fathers ate manna in the desert; as it is written, He gave them bread from heaven to eat.'),
(3, 43, 6, 31, 'Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat.'),
(8, 43, 6, 31, 'Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat.'),
(9, 43, 6, 31, 'Our forefathers ate the manna in the Desert, as it is written, ‘He gave them bread out of Heaven to eat’.”'),
(6, 43, 6, 31, 'Our fathers ate the manna in the wilderness, as it is written, He gave them bread out of heaven to eat.'),
(14, 43, 6, 31, 'our fathers the manna did eat in the wilderness, according as it is having been written, Bread out of the heaven He gave them to eat.’'),
(11, 43, 6, 31, 'Our fathers ate manna in the desert; as it is written, He gave them bread from heaven to eat.'),
(13, 43, 6, 31, 'Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven to eat.’”'),
(10, 43, 6, 31, 'Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven to eat.’”'),
(1, 43, 6, 31, 'Our fathers ate the manna in the wilderness, as it is written: ‘He gave them bread from heaven to eat.’”'),
(5, 43, 6, 31, 'Our fathers ate manna in the desert, just as it has been written, ‘He gave them bread from heaven to eat.’ ”'),
(7, 43, 6, 31, 'Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.'),
(4, 43, 6, 32, 'Then Jesus said to them, Truly, truly, I say to you, Moses gave you not that bread from heaven; but my Father gives you the true bread from heaven.'),
(12, 43, 6, 32, 'Then Jesus said to them, Verily, verily, I say to you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.'),
(3, 43, 6, 32, 'Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.'),
(8, 43, 6, 32, 'Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.'),
(9, 43, 6, 32, '“In most solemn truth I tell you,” replied Jesus, “that Moses did not give you the bread out of Heaven, but my Father is giving you the bread—the true bread—out of Heaven.'),
(6, 43, 6, 32, 'Jesus therefore said to them, Verily, verily, I say to you, [It is] not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven.'),
(14, 43, 6, 32, 'Jesus, therefore, said to them, ‘Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven;'),
(11, 43, 6, 32, 'Then said Jesus to them, Truly, truly, I say to you, Moses has not given you bread from heaven; but my Father gives you true bread from heaven.'),
(13, 43, 6, 32, 'Jesus therefore said to them, “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.'),
(10, 43, 6, 32, 'Jesus therefore said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.'),
(1, 43, 6, 32, 'Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven.'),
(5, 43, 6, 32, 'Therefore, Jesus said to them: “Amen, amen, I say to you, Moses did not give you bread from heaven, but my Father gives you the true bread from heaven.'),
(7, 43, 6, 32, 'Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.'),
(4, 43, 6, 33, 'For the bread of God is he which comes down from heaven, and gives life to the world.'),
(12, 43, 6, 33, 'For the bread of God is he who cometh down from heaven, and giveth life to the world.'),
(3, 43, 6, 33, 'For the bread of God is that which cometh down out of heaven, and giveth life unto the world.'),
(8, 43, 6, 33, 'For the bread of God is that which cometh down out of heaven, and giveth life unto the world.'),
(9, 43, 6, 33, 'For God’s bread is that which comes down out of Heaven and gives Life to the world.”'),
(6, 43, 6, 33, 'For the bread of God is he who comes down out of heaven and gives life to the world.'),
(14, 43, 6, 33, 'for the bread of God is that which is coming down out of the heaven, and giving life to the world.’'),
(11, 43, 6, 33, 'For the bread of God is he coming down from heaven, and giving life to the world.'),
(13, 43, 6, 33, 'For the bread of God is that which comes down out of heaven, and gives life to the world.”'),
(10, 43, 6, 33, 'For the bread of God is that which comes down out of heaven, and gives life to the world.”'),
(1, 43, 6, 33, 'For the bread of God is He who comes down from heaven and gives life to the world.”'),
(5, 43, 6, 33, 'For the bread of God is he who descends from heaven and gives life to the world.”'),
(7, 43, 6, 33, 'For the bread of God is that which cometh down from heaven, and giveth life to the world.'),
(4, 43, 6, 34, 'Then said they to him, Lord, ever more give us this bread.'),
(12, 43, 6, 34, 'Then said they to him, Lord, evermore give us this bread.'),
(3, 43, 6, 34, 'They said therefore unto him, Lord, evermore give us this bread.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 43, 6, 34, 'They said therefore unto him, Lord, evermore give us this bread.'),
(9, 43, 6, 34, '“Sir,” they said, “always give us that bread.”'),
(6, 43, 6, 34, 'They said therefore to him, Lord, ever give to us this bread.'),
(14, 43, 6, 34, 'They said, therefore, unto him, ‘Sir, always give us this bread.’'),
(11, 43, 6, 34, 'Then said they to him, Lord, always give us this bread.'),
(13, 43, 6, 34, 'They said therefore to him, “Lord, always give us this bread.”'),
(10, 43, 6, 34, 'They said therefore to him, “Lord, always give us this bread.”'),
(1, 43, 6, 34, '“Sir,” they said, “give us this bread at all times.”'),
(5, 43, 6, 34, 'And so they said to him, “Lord, give us this bread always.”'),
(7, 43, 6, 34, 'They said therefore unto him: Lord, give us always this bread.'),
(4, 43, 6, 35, 'And Jesus said to them, I am the bread of life: he that comes to me shall never hunger; and he that believes on me shall never thirst.'),
(12, 43, 6, 35, 'And Jesus said to them, I am the bread of life: he that cometh to me, shall never hunger; and he that believeth on me, shall never thirst.'),
(3, 43, 6, 35, 'Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.'),
(8, 43, 6, 35, 'Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.'),
(9, 43, 6, 35, '“I am the bread of Life,” replied Jesus; “he who comes to me shall never hunger, and he who believes in me shall never, never thirst.'),
(6, 43, 6, 35, '[And] Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time.'),
(14, 43, 6, 35, 'And Jesus said to them, ‘I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst—at any time;'),
(11, 43, 6, 35, 'And Jesus said to them, I am the bread of life: he coming to me should not hunger; and he believing in me should not thirst.'),
(13, 43, 6, 35, 'Jesus said to them, “I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.'),
(10, 43, 6, 35, 'Jesus said to them, “I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.'),
(1, 43, 6, 35, 'Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.'),
(5, 43, 6, 35, 'Then Jesus said to them: “I am the bread of life. Whoever comes to me shall not hunger, and whoever believes in me shall never thirst.'),
(7, 43, 6, 35, 'And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.'),
(4, 43, 6, 36, 'But I said to you, That you also have seen me, and believe not.'),
(12, 43, 6, 36, 'But I said to you, That ye also have seen me, and believe not.'),
(3, 43, 6, 36, 'But I said unto you, that ye have seen me, and yet believe not.'),
(8, 43, 6, 36, 'But I said unto you, that ye have seen me, and yet believe not.'),
(9, 43, 6, 36, 'But it is as I have said to you: you have seen me and yet you do not believe.'),
(6, 43, 6, 36, 'But I have said to you, that ye have also seen me and do not believe.'),
(14, 43, 6, 36, 'but I said to you, that ye also have seen me, and ye believe not;'),
(11, 43, 6, 36, 'But I said to you, That ye have seen me, and believe not.'),
(13, 43, 6, 36, 'But I told you that you have seen me, and yet you don’t believe.'),
(10, 43, 6, 36, 'But I told you that you have seen me, and yet you do not believe.'),
(1, 43, 6, 36, 'But as I stated, you have seen Me and still you do not believe.'),
(5, 43, 6, 36, 'But I say to you, that even though you have seen me, you do not believe.'),
(7, 43, 6, 36, 'But I said unto you, that you also have seen me, and you believe not.'),
(4, 43, 6, 37, 'All that the Father gives me shall come to me; and him that comes to me I will in no wise cast out.'),
(12, 43, 6, 37, 'All that the Father giveth me, shall come to me; and him that cometh to me, I will in no wise reject.'),
(3, 43, 6, 37, 'All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.'),
(8, 43, 6, 37, 'All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.'),
(9, 43, 6, 37, 'Every one whom the Father gives me will come to me, and him who comes to me I will never on any account drive away.'),
(6, 43, 6, 37, 'All that the Father gives me shall come to me, and him that comes to me I will not at all cast out.'),
(14, 43, 6, 37, 'all that the Father doth give to me will come unto me; and him who is coming unto me, I may in no wise cast without,'),
(11, 43, 6, 37, 'All that the Father gives me shall come to me; and he coming to me I will not cast out.'),
(13, 43, 6, 37, 'All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.'),
(10, 43, 6, 37, 'All those whom the Father gives me will come to me. Him who comes to me I will in no way throw out.'),
(1, 43, 6, 37, 'Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.'),
(5, 43, 6, 37, 'All that the Father gives to me shall come to me. And whoever comes to me, I will not cast out.'),
(7, 43, 6, 37, 'All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.'),
(4, 43, 6, 38, 'For I came down from heaven, not to do my own will, but the will of him that sent me.'),
(12, 43, 6, 38, 'For I came down from heaven, not to do my own will, but the will of him that sent me.'),
(3, 43, 6, 38, 'For I am come down from heaven, not to do mine own will, but the will of him that sent me.'),
(8, 43, 6, 38, 'For I am come down from heaven, not to do mine own will, but the will of him that sent me.'),
(9, 43, 6, 38, 'For I have left Heaven and have come down to earth not to seek my own pleasure, but to do the will of Him who sent me.'),
(6, 43, 6, 38, 'For I am come down from heaven, not that I should do my will, but the will of him that has sent me.'),
(14, 43, 6, 38, 'because I have come down out of the heaven, not that I may do my will, but the will of Him who sent me.'),
(11, 43, 6, 38, 'For I have come down from heaven, not that I might do my will, but the will of him having sent me.'),
(13, 43, 6, 38, 'For I have come down from heaven, not to do my own will, but the will of him who sent me.'),
(10, 43, 6, 38, 'For I have come down from heaven, not to do my own will, but the will of him who sent me.'),
(1, 43, 6, 38, 'For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.'),
(5, 43, 6, 38, 'For I descended from heaven, not to do my own will, but the will of him who sent me.'),
(7, 43, 6, 38, 'Because I came down from heaven, not to do my own will, but the will of him that sent me.'),
(4, 43, 6, 39, 'And this is the Father’s will which has sent me, that of all which he has given me I should lose nothing, but should raise it up again at the last day.'),
(12, 43, 6, 39, 'And this is the Father’s will who hath sent me, that of all which he hath given me, I should lose nothing, but should raise it up again at the last day.'),
(3, 43, 6, 39, 'And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.'),
(8, 43, 6, 39, 'And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.'),
(9, 43, 6, 39, 'And this is the will of Him who sent me, that of all that He has given me I should lose nothing, but should raise it to life on the last day.'),
(6, 43, 6, 39, 'And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day.'),
(14, 43, 6, 39, '‘And this is the will of the Father who sent me, that all that He hath given to me I may not lose of it, but may raise it up in the last day;'),
(11, 43, 6, 39, 'And this is the will of the Father having sent me, that all which he has given me, I should not loose of it, but raise it up in the last day.'),
(13, 43, 6, 39, 'This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.'),
(10, 43, 6, 39, 'This is the will of him who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.'),
(1, 43, 6, 39, 'And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.'),
(5, 43, 6, 39, 'Yet this is the will of the Father who sent me: that I should lose nothing out of all that he has given to me, but that I should raise them up on the last day.'),
(7, 43, 6, 39, 'Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.'),
(4, 43, 6, 40, 'And this is the will of him that sent me, that every one which sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day.'),
(12, 43, 6, 40, 'And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.'),
(3, 43, 6, 40, 'For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.'),
(8, 43, 6, 40, 'For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.'),
(9, 43, 6, 40, 'For this is my Father’s will, that every one who fixes his gaze on the Son of God and believes in Him should have the Life of the Ages, and I will raise him to life on the last day.”'),
(6, 43, 6, 40, 'For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.'),
(14, 43, 6, 40, 'and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.’'),
(11, 43, 6, 40, 'And this is the will of him having sent me, that every one seeing the Son, and believing in him, should have eternal life: and I will raise him up at the last day.'),
(13, 43, 6, 40, 'This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day.”'),
(10, 43, 6, 40, 'This is the will of my Father, that everyone who sees the Son, and believes in him, should have everlasting life; and I will raise him up at the last day.”'),
(1, 43, 6, 40, 'For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”'),
(5, 43, 6, 40, 'So then, this is the will of my Father who sent me: that everyone who sees the Son and believes in him may have eternal life, and I will raise him up on the last day.”'),
(7, 43, 6, 40, 'And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.'),
(4, 43, 6, 41, 'The Jews then murmured at him, because he said, I am the bread which came down from heaven.'),
(12, 43, 6, 41, 'The Jews then murmured at him, because he said, I am the bread which came down from heaven.'),
(3, 43, 6, 41, 'The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.'),
(8, 43, 6, 41, 'The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.'),
(9, 43, 6, 41, 'Now the Jews began to find fault about Him because of His claiming to be the bread which came down out of Heaven.'),
(6, 43, 6, 41, 'The Jews therefore murmured about him, because he said, I am the bread which has come down out of heaven.'),
(14, 43, 6, 41, 'The Jews, therefore, were murmuring at him, because he said, ‘I am the bread that came down out of the heaven;’'),
(11, 43, 6, 41, 'Then murmured the Jews about him, because he said, I am the bread having come down from heaven.'),
(13, 43, 6, 41, 'The Jews therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.”'),
(10, 43, 6, 41, 'The Jewish people therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.”'),
(1, 43, 6, 41, 'At this, the Jews began to grumble about Jesus because He had said, “I am the bread that came down from heaven.”'),
(5, 43, 6, 41, 'Therefore, the Jews murmured about him, because he had said: “I am the living bread, who descended from heaven.”'),
(7, 43, 6, 41, 'The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.'),
(4, 43, 6, 42, 'And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he said, I came down from heaven?'),
(12, 43, 6, 42, 'And they said, Is not this Jesus the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?'),
(3, 43, 6, 42, 'And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?'),
(8, 43, 6, 42, 'And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?'),
(9, 43, 6, 42, 'They kept asking, “Is not this man Joseph’s son? Is he not Jesus, whose father and mother we know? What does he mean by now saying, ‘I have come down out of Heaven’?”'),
(6, 43, 6, 42, 'And they said, Is not this Jesus the son of Joseph, whose father and mother we have known? how then does he say, I am come down out of heaven?'),
(14, 43, 6, 42, 'and they said, ‘Is not this Jesus, the son of Joseph, whose father and mother we have known? how then saith this one—Out of the heaven I have come down?’'),
(11, 43, 6, 42, 'And they said, Is not this Jesus, Joseph’s son, whose father and mother we know? how then says he, That I have come down from heaven?'),
(13, 43, 6, 42, 'They said, “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven?’”'),
(10, 43, 6, 42, 'They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven?’”'),
(1, 43, 6, 42, 'They were asking, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, ‘I have come down from heaven?’”'),
(5, 43, 6, 42, 'And they said: “Is this not Jesus, the son of Joseph, whose father and mother we know? Then how can he say: ‘For I descended from heaven?’ ”'),
(7, 43, 6, 42, 'And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?'),
(4, 43, 6, 43, 'Jesus therefore answered and said to them, Murmur not among yourselves.'),
(12, 43, 6, 43, 'Jesus therefore answered and said to them, Murmur not among yourselves.'),
(3, 43, 6, 43, 'Jesus answered and said unto them, Murmur not among yourselves.'),
(8, 43, 6, 43, 'Jesus answered and said unto them, Murmur not among yourselves.'),
(9, 43, 6, 43, '“Do not thus find fault among yourselves,” replied Jesus;'),
(6, 43, 6, 43, 'Jesus therefore answered and said to them, Murmur not among yourselves.'),
(14, 43, 6, 43, 'Jesus answered, therefore, and said to them, ‘Murmur not one with another;'),
(11, 43, 6, 43, 'Then answered Jesus and said to them, Murmur not with one another.'),
(13, 43, 6, 43, 'Therefore Jesus answered them, “Don’t murmur among yourselves.'),
(10, 43, 6, 43, 'Therefore Jesus answered them, “Do not murmur among yourselves.'),
(1, 43, 6, 43, '“Stop grumbling among yourselves,” Jesus replied.'),
(5, 43, 6, 43, 'And so Jesus responded and said to them: “Do not choose to murmur among yourselves.'),
(7, 43, 6, 43, 'Jesus therefore answered, and said to them: Murmur not among yourselves.'),
(4, 43, 6, 44, 'No man can come to me, except the Father which has sent me draw him: and I will raise him up at the last day.'),
(12, 43, 6, 44, 'No man can come to me, except the Father who hath sent me draw him: and I will raise him up at the last day.'),
(3, 43, 6, 44, 'No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day.'),
(8, 43, 6, 44, 'No man can come to me, except the Father which sent me draw him: and I will raise him up in the last day.'),
(9, 43, 6, 44, '“no one can come to me unless the Father who sent me draws him; then I will raise him to life on the last day.'),
(6, 43, 6, 44, 'No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day.'),
(14, 43, 6, 44, 'no one is able to come unto me, if the Father who sent me may not draw him, and I will raise him up in the last day;'),
(11, 43, 6, 44, 'None can come to me, except the Father having sent me draw him: and I will raise him up at the last day.'),
(13, 43, 6, 44, 'No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.'),
(10, 43, 6, 44, 'No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.'),
(1, 43, 6, 44, '“No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.'),
(5, 43, 6, 44, 'No one is able to come to me, unless the Father, who has sent me, has drawn him. And I will raise him up on the last day.'),
(7, 43, 6, 44, 'No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.'),
(4, 43, 6, 45, 'It is written in the prophets, And they shall be all taught of God. Every man therefore that has heard, and has learned of the Father, comes to me.'),
(12, 43, 6, 45, 'It is written in the prophets, And they shall be all taught from God. Every man therefore that hath heard, and hath learned from the Father, cometh to me.'),
(3, 43, 6, 45, 'It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me.'),
(8, 43, 6, 45, 'It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me.'),
(9, 43, 6, 45, 'It stands written in the Prophets, ‘And they shall all of them be taught by God’. Every one who listens to the Father and learns from Him comes to me.'),
(6, 43, 6, 45, 'It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father [himself], and has learned [of him], comes to me;'),
(14, 43, 6, 45, 'it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, cometh to me;'),
(11, 43, 6, 45, 'It is written in the prophets, And they shall be all taught of God. Every one therefore having heard and learned of the Father, comes to me.'),
(13, 43, 6, 45, 'It is written in the prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father, and has learned, comes to me.'),
(10, 43, 6, 45, 'It is written in the Prophets, ‘And they will all be taught by God.’ Therefore everyone who hears and learns from the Father comes to me.'),
(1, 43, 6, 45, 'It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—'),
(5, 43, 6, 45, 'It has been written in the Prophets: ‘And they shall all be taught by God.’ Everyone who has listened and learned from the Father comes to me.'),
(7, 43, 6, 45, 'It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.'),
(4, 43, 6, 46, 'Not that any man has seen the Father, save he which is of God, he has seen the Father.'),
(12, 43, 6, 46, 'Not that any man hath seen the Father, save he who is from God, he hath seen the Father.'),
(3, 43, 6, 46, 'Not that any man hath seen the Father, save he that is from God, he hath seen the Father.'),
(8, 43, 6, 46, 'Not that any man hath seen the Father, save he which is from God, he hath seen the Father.'),
(9, 43, 6, 46, 'No one has ever seen the Father—except Him who is from God. He has seen the Father.'),
(6, 43, 6, 46, 'not that any one has seen the Father, except he who is of God, he has seen the Father.'),
(14, 43, 6, 46, 'not that any one hath seen the Father, except he who is from God, he hath seen the Father.'),
(11, 43, 6, 46, 'Not that any one has seen the Father, except he being from God, he has seen the Father.'),
(13, 43, 6, 46, 'Not that anyone has seen the Father, except he who is from God. He has seen the Father.'),
(10, 43, 6, 46, 'Not that anyone has seen the Father, except he who is from God. He has seen the Father.'),
(1, 43, 6, 46, 'not that anyone has seen the Father except the One who is from God; only He has seen the Father.'),
(5, 43, 6, 46, 'Not that anyone has seen the Father, except he who is from God; this one has seen the Father.'),
(7, 43, 6, 46, 'Not that any man hath seen the Father; but he who is of God, he hath seen the Father.'),
(4, 43, 6, 47, 'Truly, truly, I say to you, He that believes on me has everlasting life.'),
(12, 43, 6, 47, 'Verily, verily, I say to you, He that believeth on me hath everlasting life.'),
(3, 43, 6, 47, 'Verily, verily, I say unto you, He that believeth hath eternal life.'),
(8, 43, 6, 47, 'Verily, verily, I say unto you, He that believeth hath eternal life.'),
(9, 43, 6, 47, '“In most solemn truth I tell you that he who believes has the Life of the Ages.'),
(6, 43, 6, 47, 'Verily, verily, I say to you, He that believes [on me] has life eternal.'),
(14, 43, 6, 47, '‘Verily, verily, I say to you, He who is believing in me, hath life age-during;'),
(11, 43, 6, 47, 'Truly, truly, I say to you, he believing in me has eternal life.'),
(13, 43, 6, 47, 'Most certainly, I tell you, he who believes in me has eternal life.'),
(10, 43, 6, 47, 'Truly, truly, I tell you, he who believes has everlasting life.'),
(1, 43, 6, 47, 'Truly, truly, I tell you, he who believes has eternal life.'),
(5, 43, 6, 47, 'Amen, amen, I say to you, whoever believes in me has eternal life.'),
(7, 43, 6, 47, 'Amen, amen I say unto you: He that believeth in me, hath everlasting life.'),
(4, 43, 6, 48, 'I am that bread of life.'),
(12, 43, 6, 48, 'I am that bread of life.'),
(3, 43, 6, 48, 'I am the bread of life.'),
(8, 43, 6, 48, 'I am the bread of life.'),
(9, 43, 6, 48, 'I am the bread of Life.'),
(6, 43, 6, 48, 'I am the bread of life.'),
(14, 43, 6, 48, 'I am the bread of the life;'),
(11, 43, 6, 48, 'I am the bread of life.'),
(13, 43, 6, 48, 'I am the bread of life.'),
(10, 43, 6, 48, 'I am the bread of life.'),
(1, 43, 6, 48, 'I am the bread of life.'),
(5, 43, 6, 48, 'I am the bread of life.'),
(7, 43, 6, 48, 'I am the bread of life.'),
(4, 43, 6, 49, 'Your fathers did eat manna in the wilderness, and are dead.'),
(12, 43, 6, 49, 'Your fathers ate manna in the wilderness, and are dead.'),
(3, 43, 6, 49, 'Your fathers ate the manna in the wilderness, and they died.'),
(8, 43, 6, 49, 'Your fathers did eat the manna in the wilderness, and they died.'),
(9, 43, 6, 49, 'Your forefathers ate the manna in the Desert, and they died.'),
(6, 43, 6, 49, 'Your fathers ate the manna in the wilderness and died.'),
(14, 43, 6, 49, 'your fathers did eat the manna in the wilderness, and they died;'),
(11, 43, 6, 49, 'Your fathers ate manna in the desert, and died.'),
(13, 43, 6, 49, 'Your fathers ate the manna in the wilderness, and they died.'),
(10, 43, 6, 49, 'Your fathers ate the manna in the wilderness, and they died.'),
(1, 43, 6, 49, 'Your fathers ate the manna in the wilderness, yet they died.'),
(5, 43, 6, 49, 'Your fathers ate manna in the desert, and they died.'),
(7, 43, 6, 49, 'Your fathers did eat manna in the desert, and are dead.'),
(4, 43, 6, 50, 'This is the bread which comes down from heaven, that a man may eat thereof, and not die.'),
(12, 43, 6, 50, 'This is the bread which cometh down from heaven, that a man may eat of it, and not die.'),
(3, 43, 6, 50, 'This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.'),
(8, 43, 6, 50, 'This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.'),
(9, 43, 6, 50, 'Here is the bread that comes down out of Heaven that a man may eat it and not die.'),
(6, 43, 6, 50, 'This is the bread which comes down out of heaven, that one may eat of it and not die.'),
(14, 43, 6, 50, 'this is the bread that out of the heaven is coming down, that any one may eat of it, and not die.'),
(11, 43, 6, 50, 'This is the bread which coming down from heaven, that whoever should eat of it, and he should not die.'),
(13, 43, 6, 50, 'This is the bread which comes down out of heaven, that anyone may eat of it and not die.'),
(10, 43, 6, 50, 'This is the bread which comes down out of heaven, that anyone may eat of it and not die.'),
(1, 43, 6, 50, 'This is the bread that comes down from heaven, so that anyone may eat of it and not die.'),
(5, 43, 6, 50, 'This is the bread which descends from heaven, so that if anyone will eat from it, he may not die.'),
(7, 43, 6, 50, 'This is the bread which cometh down from heaven; that if any man eat of it, he may not die.'),
(4, 43, 6, 51, 'I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.'),
(12, 43, 6, 51, 'I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.'),
(3, 43, 6, 51, 'I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.'),
(8, 43, 6, 51, 'I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.'),
(9, 43, 6, 51, 'I am the living bread come down out of Heaven. If a man eats this bread, he shall live for ever. Moreover the bread which I will give is my flesh given for the life of the world.”'),
(6, 43, 6, 51, 'I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.'),
(14, 43, 6, 51, '‘I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live—to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.’'),
(11, 43, 6, 51, 'I am the living bread which having come down from heaven: if any one eat of this bread, he shall live forever: and also the bread which I shall give is my flesh, which I shall give for the life of the world.'),
(13, 43, 6, 51, 'I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”'),
(10, 43, 6, 51, 'I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh.”'),
(1, 43, 6, 51, 'I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”'),
(5, 43, 6, 51, 'I am the living bread, who descended from heaven. If anyone eats from this bread, he shall live in eternity. And the bread that I will give is my flesh, for the life of the world.”'),
(7, 43, 6, 51, 'I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.'),
(4, 43, 6, 52, 'The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?'),
(12, 43, 6, 52, 'The Jews therefore contended among themselves, saying, How can this man give us his flesh to eat?'),
(3, 43, 6, 52, 'The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?'),
(8, 43, 6, 52, 'The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?'),
(9, 43, 6, 52, 'This led to an angry debate among the Jews. “How can this man,” they argued, “give us his flesh to eat?”'),
(6, 43, 6, 52, 'The Jews therefore contended among themselves, saying, How can he give us this flesh to eat?'),
(14, 43, 6, 52, 'The Jews, therefore, were striving with one another, saying, ‘How is this one able to give us his flesh to eat?’'),
(11, 43, 6, 52, 'Then the Jews contended with one another, saying, How can he give us the flesh to eat.'),
(13, 43, 6, 52, 'The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”'),
(10, 43, 6, 52, 'The Jews therefore argued with one another, saying, “How can this man give us his flesh to eat?”'),
(1, 43, 6, 52, 'At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?”'),
(5, 43, 6, 52, 'Therefore, the Jews debated among themselves, saying, “How can this man give us his flesh to eat?”'),
(7, 43, 6, 52, 'The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?'),
(4, 43, 6, 53, 'Then Jesus said to them, Truly, truly, I say to you, Except you eat the flesh of the Son of man, and drink his blood, you have no life in you.'),
(12, 43, 6, 53, 'Then Jesus said to them, Verily, verily, I say to you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.'),
(3, 43, 6, 53, 'Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.'),
(8, 43, 6, 53, 'Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.'),
(9, 43, 6, 53, '“In most solemn truth I tell you,” said Jesus, “that unless you eat the flesh of the Son of Man and drink His blood, you have no Life in you.'),
(6, 43, 6, 53, 'Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves.'),
(14, 43, 6, 53, 'Jesus, therefore, said to them, ‘Verily, verily, I say to you, If ye may not eat the flesh of the Son of Man, and may not drink his blood, ye have no life in yourselves;'),
(11, 43, 6, 53, 'Then said Jesus to them, Truly, truly, I say to you, except ye eat the flesh of the Son of man, and drink his blood, ye have no life in yourselves.'),
(13, 43, 6, 53, 'Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves.'),
(10, 43, 6, 53, 'Jesus therefore said to them, “Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves.'),
(1, 43, 6, 53, 'So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.'),
(5, 43, 6, 53, 'And so, Jesus said to them: “Amen, amen, I say to you, unless you eat the flesh of the Son of man and drink his blood, you will not have life in you.'),
(7, 43, 6, 53, 'Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.'),
(4, 43, 6, 54, 'Whoever eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day.'),
(12, 43, 6, 54, 'Whoever eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.'),
(3, 43, 6, 54, 'He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day.'),
(8, 43, 6, 54, 'He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day.'),
(9, 43, 6, 54, 'He who eats my flesh and drinks my blood has the Life of the Ages, and I will raise him up on the last day.'),
(6, 43, 6, 54, 'He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day:'),
(14, 43, 6, 54, 'he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day;'),
(11, 43, 6, 54, 'He chewing my flesh, and drinking my blood, has eternal life; and I will raise him up at the last day.'),
(13, 43, 6, 54, 'He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.'),
(10, 43, 6, 54, 'He who eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day.'),
(1, 43, 6, 54, 'Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.'),
(5, 43, 6, 54, 'Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day.'),
(7, 43, 6, 54, 'He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.'),
(4, 43, 6, 55, 'For my flesh is meat indeed, and my blood is drink indeed.'),
(12, 43, 6, 55, 'For my flesh is food indeed, and my blood is drink indeed.'),
(3, 43, 6, 55, 'For my flesh is meat indeed, and my blood is drink indeed.'),
(8, 43, 6, 55, 'For my flesh is meat indeed, and my blood is drink indeed.'),
(9, 43, 6, 55, 'For my flesh is true food, and my blood is true drink.'),
(6, 43, 6, 55, 'for my flesh is truly food and my blood is truly drink.'),
(14, 43, 6, 55, 'for my flesh truly is food, and my blood truly is drink;'),
(11, 43, 6, 55, 'For my flesh is truly food, and my blood is truly drink.'),
(13, 43, 6, 55, 'For my flesh is food indeed, and my blood is drink indeed.'),
(10, 43, 6, 55, 'For my flesh is food indeed, and my blood is drink indeed.'),
(1, 43, 6, 55, 'For My flesh is real food, and My blood is real drink.'),
(5, 43, 6, 55, 'For my flesh is true food, and my blood is true drink.'),
(7, 43, 6, 55, 'For my flesh is meat indeed: and my blood is drink indeed.'),
(4, 43, 6, 56, 'He that eats my flesh, and drinks my blood, dwells in me, and I in him.'),
(12, 43, 6, 56, 'He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.'),
(3, 43, 6, 56, 'He that eateth my flesh and drinketh my blood abideth in me, and I in him.'),
(8, 43, 6, 56, 'He that eateth my flesh and drinketh my blood abideth in me, and I in him.'),
(9, 43, 6, 56, 'He who eats my flesh and drinks my blood remains in union with me, and I remain in union with him.'),
(6, 43, 6, 56, 'He that eats my flesh and drinks my blood dwells in me and I in him.'),
(14, 43, 6, 56, 'he who is eating my flesh, and is drinking my blood, doth remain in me, and I in him.'),
(11, 43, 6, 56, 'He chewing my flesh, and drinking my blood, remains in me, and I in him.'),
(13, 43, 6, 56, 'He who eats my flesh and drinks my blood lives in me, and I in him.'),
(10, 43, 6, 56, 'He who eats my flesh and drinks my blood lives in me, and I in him.'),
(1, 43, 6, 56, 'Whoever eats My flesh and drinks My blood remains in Me, and I in him.'),
(5, 43, 6, 56, 'Whoever eats my flesh and drinks my blood abides in me, and I in him.'),
(7, 43, 6, 56, 'He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.'),
(4, 43, 6, 57, 'As the living Father has sent me, and I live by the Father: so he that eats me, even he shall live by me.'),
(12, 43, 6, 57, 'As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.'),
(3, 43, 6, 57, 'As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.'),
(8, 43, 6, 57, 'As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.'),
(9, 43, 6, 57, 'As the ever-living Father has sent me, and I live because of the Father, so also he who eats me will live because of me.'),
(6, 43, 6, 57, 'As the living Father has sent me and I live on account of the Father, he also who eats me shall live also on account of me.'),
(14, 43, 6, 57, '‘According as the living Father sent me, and I live because of the Father, he also who is eating me, even that one shall live because of me;'),
(11, 43, 6, 57, 'As the living Father sent me, and I live through the Father: also he chewing me, the same also shall live through me.'),
(13, 43, 6, 57, 'As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me.'),
(10, 43, 6, 57, 'As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me.'),
(1, 43, 6, 57, 'Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me.'),
(5, 43, 6, 57, 'Just as the living Father has sent me and I live because of the Father, so also whoever eats me, the same shall live because of me.'),
(7, 43, 6, 57, 'As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.'),
(4, 43, 6, 58, 'This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eats of this bread shall live for ever.'),
(12, 43, 6, 58, 'This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever.'),
(3, 43, 6, 58, 'This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.'),
(8, 43, 6, 58, 'This is the bread which came down out of heaven: not as the fathers did eat, and died: he that eateth this bread shall live for ever.'),
(9, 43, 6, 58, 'This is the bread which came down out of Heaven; it is unlike that which your forefathers ate—for they ate and yet died. He who eats this bread shall live for ever.”'),
(6, 43, 6, 58, 'This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever.'),
(14, 43, 6, 58, 'this is the bread that came down out of the heaven; not as your fathers did eat the manna, and died; he who is eating this bread shall live—to the age.’'),
(11, 43, 6, 58, 'This is the bread which having come down from heaven: not as your fathers ate manna, and died: he chewing this bread shall live forever.'),
(13, 43, 6, 58, 'This is the bread which came down out of heaven—not as our fathers ate the manna, and died. He who eats this bread will live forever.”'),
(10, 43, 6, 58, 'This is the bread which came down out of heaven—not as the fathers ate, and died. He who eats this bread will live forever.”'),
(1, 43, 6, 58, 'This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.”'),
(5, 43, 6, 58, 'This is the bread that descends from heaven. It is not like the manna that your fathers ate, for they died. Whoever eats this bread shall live forever.”'),
(7, 43, 6, 58, 'This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.'),
(4, 43, 6, 59, 'These things said he in the synagogue, as he taught in Capernaum.'),
(12, 43, 6, 59, 'These things he said in the synagogue, as he taught in Capernaum.'),
(3, 43, 6, 59, 'These things said he in the synagogue, as he taught in Capernaum.'),
(8, 43, 6, 59, 'These things said he in the synagogue, as he taught in Capernaum.'),
(9, 43, 6, 59, 'Jesus said all this in the synagogue while teaching at Capernaum.'),
(6, 43, 6, 59, 'These things he said in [the] synagogue, teaching in Capernaum.'),
(14, 43, 6, 59, 'These things he said in a synagogue, teaching in Capernaum;'),
(11, 43, 6, 59, 'He said these, teaching in the synagogue, in Capernaum.'),
(13, 43, 6, 59, 'He said these things in the synagogue, as he taught in Capernaum.'),
(10, 43, 6, 59, 'He said these things in the synagogue, as he taught in Capernaum.'),
(1, 43, 6, 59, 'Jesus said this while teaching in the synagogue in Capernaum.'),
(5, 43, 6, 59, 'He said these things when he was teaching in the synagogue at Capernaum.'),
(7, 43, 6, 59, 'These things he said, teaching in the synagogue, in Capharnaum.'),
(4, 43, 6, 60, 'Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?'),
(12, 43, 6, 60, 'Many therefore of his disciples, when they had heard this, said, This is a hard saying; who can hear it?'),
(3, 43, 6, 60, 'Many therefore of his disciples, when they heard this, said, This is a hard saying; who can hear it?'),
(8, 43, 6, 60, 'Many therefore of his disciples, when they heard this, said, This is a hard saying; who can hear it?'),
(9, 43, 6, 60, 'Many therefore of His disciples, when they heard it, said, “This is hard to accept. Who can listen to such teaching?”'),
(6, 43, 6, 60, 'Many therefore of his disciples having heard [it] said, This word is hard; who can hear it?'),
(14, 43, 6, 60, 'many, therefore, of his disciples having heard, said, ‘This word is hard; who is able to hear it?’'),
(11, 43, 6, 60, 'Then many of his disciples, having heard, said, This is a hard word; who can hear it.'),
(13, 43, 6, 60, 'Therefore many of his disciples, when they heard this, said, “This is a hard saying! Who can listen to it?”'),
(10, 43, 6, 60, 'Therefore many of his disciples, when they heard this, said, “This is a hard saying. Who can listen to it?”'),
(1, 43, 6, 60, 'On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?”'),
(5, 43, 6, 60, 'Therefore, many of his disciples, upon hearing this, said: “This saying is difficult,” and, “Who is able to listen to it?”'),
(7, 43, 6, 60, 'Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?'),
(4, 43, 6, 61, 'When Jesus knew in himself that his disciples murmured at it, he said to them, Does this offend you?'),
(12, 43, 6, 61, 'When Jesus knew in himself that his disciples murmured at it, he said to them, Doth this offend you?'),
(3, 43, 6, 61, 'But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?'),
(8, 43, 6, 61, 'But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?'),
(9, 43, 6, 61, 'But, knowing in Himself that His disciples were dissatisfied about it, Jesus asked them,'),
(6, 43, 6, 61, 'But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Does this offend you?'),
(14, 43, 6, 61, 'And Jesus having known in himself that his disciples are murmuring about this, said to them, ‘Doth this stumble you?'),
(11, 43, 6, 61, 'And Jesus knowing in himself that his disciples murmur for this, said to them, Does this offend you?'),
(13, 43, 6, 61, 'But Jesus knowing in himself that his disciples murmured at this, said to them, “Does this cause you to stumble?'),
(10, 43, 6, 61, 'But Jesus knowing in himself that his disciples murmured at this, said to them, “Does this cause you to stumble?'),
(1, 43, 6, 61, 'Aware that His disciples were grumbling about this teaching, Jesus asked them, “Does this offend you?'),
(5, 43, 6, 61, 'But Jesus, knowing within himself that his disciples were murmuring about this, said to them: “Does this offend you?'),
(7, 43, 6, 61, 'But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?'),
(4, 43, 6, 62, 'What and if you shall see the Son of man ascend up where he was before?'),
(12, 43, 6, 62, 'What if ye shall see the Son of man ascend up where he was before?'),
(3, 43, 6, 62, 'What then if ye should behold the Son of man ascending where he was before?'),
(8, 43, 6, 62, 'What then if ye should behold the Son of man ascending where he was before?'),
(9, 43, 6, 62, '“Does this seem incredible to you? What then if you were to see the Son of Man ascending again where He was before?'),
(6, 43, 6, 62, 'If then ye see the Son of man ascending up where he was before?'),
(14, 43, 6, 62, 'if then ye may behold the Son of Man going up where he was before?'),
(11, 43, 6, 62, 'If then ye see the Son of man going up where he was before.'),
(13, 43, 6, 62, 'Then what if you would see the Son of Man ascending to where he was before?'),
(10, 43, 6, 62, 'Then what if you would see the Son of Man ascending to where he was before?'),
(1, 43, 6, 62, 'Then what will happen if you see the Son of Man ascend to where He was before?'),
(5, 43, 6, 62, 'Then what if you were to see the Son of man ascending to where he was before?'),
(7, 43, 6, 62, 'If then you shall see the Son of man ascend up where he was before?'),
(4, 43, 6, 63, 'It is the spirit that vivifies; the flesh profits nothing: the words that I speak to you, they are spirit, and they are life.'),
(12, 43, 6, 63, 'It is the spirit that reviveth; the flesh profiteth nothing: the words that I speak to you, they are spirit, and they are life.'),
(3, 43, 6, 63, 'It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.'),
(8, 43, 6, 63, 'It is the spirit that quickeneth; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.'),
(9, 43, 6, 63, 'It is the spirit which gives Life. The flesh confers no benefit whatever. The words I have spoken to you are spirit and are Life.'),
(6, 43, 6, 63, 'It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.'),
(14, 43, 6, 63, 'the spirit it is that is giving life; the flesh doth not profit anything; the sayings that I speak to you are spirit, and they are life;'),
(11, 43, 6, 63, 'It is the spirit making alive; the flesh profits nothing: the words which I speak to you are spirit, and are life.'),
(13, 43, 6, 63, 'It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.'),
(10, 43, 6, 63, 'It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.'),
(1, 43, 6, 63, 'The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.'),
(5, 43, 6, 63, 'It is the Spirit who gives life. The flesh does not offer anything of benefit. The words that I have spoken to you are spirit and life.'),
(7, 43, 6, 63, 'It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.'),
(4, 43, 6, 64, 'But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.'),
(12, 43, 6, 64, 'But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.'),
(3, 43, 6, 64, 'But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.'),
(8, 43, 6, 64, 'But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.'),
(9, 43, 6, 64, 'But there are some of you who do not believe.” For Jesus knew from the beginning who those were that did not believe, and who it was that would betray Him.'),
(6, 43, 6, 64, 'But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.'),
(14, 43, 6, 64, 'but there are certain of you who do not believe;’ for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up,'),
(11, 43, 6, 64, 'But there are some of you who believe not. For Jesus knew from the beginning who they are not believing, and who he is going to deliver him up.'),
(13, 43, 6, 64, 'But there are some of you who don’t believe.” For Jesus knew from the beginning who they were who didn’t believe, and who it was who would betray him.'),
(10, 43, 6, 64, 'But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was who would betray him.'),
(1, 43, 6, 64, 'However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would betray Him.)'),
(5, 43, 6, 64, 'But there are some among you who do not believe.” For Jesus knew from the beginning who were unbelieving and which one would betray him.'),
(7, 43, 6, 64, 'But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.'),
(4, 43, 6, 65, 'And he said, Therefore said I to you, that no man can come to me, except it were given to him of my Father.'),
(12, 43, 6, 65, 'And he said, Therefore I said to you, that no man can come to me, except it were given to him by my Father.'),
(3, 43, 6, 65, 'And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.'),
(8, 43, 6, 65, 'And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.'),
(9, 43, 6, 65, 'So He added, “That is why I told you that no one can come to me unless it be granted him by the Father.”'),
(6, 43, 6, 65, 'And he said, Therefore said I unto you, that no one can come to me unless it be given to him from the Father.'),
(14, 43, 6, 65, 'and he said, ‘Because of this I have said to you—No one is able to come unto me, if it may not have been given him from my Father.’'),
(11, 43, 6, 65, 'And he said, Therefore have I said to you, that no one can come to me, except it be given him of my Father.'),
(13, 43, 6, 65, 'He said, “For this cause have I said to you that no one can come to me, unless it is given to him by my Father.”'),
(10, 43, 6, 65, 'He said, “For this cause have I said to you that no one can come to me, unless it is given to him by the Father.”'),
(1, 43, 6, 65, 'Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.”'),
(5, 43, 6, 65, 'And so he said, “For this reason, I said to you that no one is able to come to me, unless it has been given to him by my Father.”'),
(7, 43, 6, 65, 'And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.'),
(4, 43, 6, 66, 'From that time many of his disciples went back, and walked no more with him.'),
(12, 43, 6, 66, 'From that time many of his disciples went back, and walked no more with him.'),
(3, 43, 6, 66, 'Upon this many of his disciples went back, and walked no more with him.'),
(8, 43, 6, 66, 'Upon this many of his disciples went back, and walked no more with him.'),
(9, 43, 6, 66, 'Thereupon many of His disciples left Him and went away, and no longer associated with Him.'),
(6, 43, 6, 66, 'From that [time] many of his disciples went away back and walked no more with him.'),
(14, 43, 6, 66, 'From this time many of his disciples went away backward, and were no more walking with him,'),
(11, 43, 6, 66, 'From this many of his disciples went away back, and walked no more with him.'),
(13, 43, 6, 66, 'At this, many of his disciples went back, and walked no more with him.'),
(10, 43, 6, 66, 'At this, many of his disciples went back, and walked no more with him.'),
(1, 43, 6, 66, 'From that time on many of His disciples turned back and no longer walked with Him.'),
(5, 43, 6, 66, 'After this, many of his disciples went back, and they no longer walked with him.'),
(7, 43, 6, 66, 'After this many of his disciples went back; and walked no more with him.'),
(4, 43, 6, 67, 'Then said Jesus to the twelve, Will you also go away?'),
(12, 43, 6, 67, 'Then said Jesus to the twelve, Will ye also go away?'),
(3, 43, 6, 67, 'Jesus said therefore unto the twelve, Would ye also go away?'),
(8, 43, 6, 67, 'Jesus said therefore unto the twelve, Would ye also go away?'),
(9, 43, 6, 67, 'Jesus therefore appealed to the Twelve. “Will you go also?” He asked.'),
(6, 43, 6, 67, 'Jesus therefore said to the twelve, Will ye also go away?'),
(14, 43, 6, 67, 'Jesus, therefore, said to the twelve, ‘Do ye also wish to go away?’'),
(11, 43, 6, 67, 'Then said Jesus to the twelve, And ye will not go away?'),
(13, 43, 6, 67, 'Jesus said therefore to the twelve, “You don’t also want to go away, do you?”'),
(10, 43, 6, 67, 'Jesus said therefore to the twelve, “You do not also want to go away, do you?”'),
(1, 43, 6, 67, 'So Jesus asked the Twelve, “Do you want to leave too?”'),
(5, 43, 6, 67, 'Therefore, Jesus said to the twelve, “Do you also want to go away?”'),
(7, 43, 6, 67, 'Then Jesus said to the twelve: Will you also go away?'),
(4, 43, 6, 68, 'Then Simon Peter answered him, Lord, to whom shall we go? you have the words of eternal life.'),
(12, 43, 6, 68, 'Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.'),
(3, 43, 6, 68, 'Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.'),
(8, 43, 6, 68, 'Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.'),
(9, 43, 6, 68, '“Master,” replied Simon Peter, “to whom shall we go? Your teachings tell us of the Life of the Ages.'),
(6, 43, 6, 68, 'Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal;'),
(14, 43, 6, 68, 'Simon Peter, therefore, answered him, ‘Sir, unto whom shall we go? thou hast sayings of life age-during;'),
(11, 43, 6, 68, 'Then Simon Peter answered him, Lord, to whom shall we go away? thou hast the words of eternal life.'),
(13, 43, 6, 68, 'Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life.'),
(10, 43, 6, 68, 'Simon Peter answered him, “Lord, to whom would we go? You have the words of everlasting life.'),
(1, 43, 6, 68, 'Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life.'),
(5, 43, 6, 68, 'Then Simon Peter answered him: “Lord, to whom would we go? You have the words of eternal life.'),
(7, 43, 6, 68, 'And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.'),
(4, 43, 6, 69, 'And we believe and are sure that you are that Christ, the Son of the living God.'),
(12, 43, 6, 69, 'And we believe, and are sure that thou art that Christ, the Son of the living God.'),
(3, 43, 6, 69, 'And we have believed and know that thou art the Holy One of God.'),
(8, 43, 6, 69, 'And we have believed and know that thou art the Holy One of God.'),
(9, 43, 6, 69, 'And we have come to believe and know that *you* are indeed the Holy One of God.”'),
(6, 43, 6, 69, 'and we have believed and known that thou art the holy one of God.'),
(14, 43, 6, 69, 'and we have believed, and we have known, that thou art the Christ, the Son of the living God.’'),
(11, 43, 6, 69, 'And we have believed, and known, that thou art Christ, Son of the living God.'),
(13, 43, 6, 69, 'We have come to believe and know that you are the Christ, the Son of the living God.”'),
(10, 43, 6, 69, 'We have come to believe and know that you are the Holy One of God.”'),
(1, 43, 6, 69, 'We believe and know that You are the Holy One of God.”'),
(5, 43, 6, 69, 'And we have believed, and we recognize that you are the Christ, the Son of God.”'),
(7, 43, 6, 69, 'And we have believed and have known, that thou art the Christ, the Son of God.'),
(4, 43, 6, 70, 'Jesus answered them, Have not I chosen you twelve, and one of you is a devil?'),
(12, 43, 6, 70, 'Jesus answered them, Have not I chosen you twelve, and one of you is a devil?'),
(3, 43, 6, 70, 'Jesus answered them, Did not I choose you the twelve, and one of you is a devil?'),
(8, 43, 6, 70, 'Jesus answered them, Did not I choose you the twelve, and one of you is a devil?'),
(9, 43, 6, 70, '“Did not I choose you—the Twelve?” said Jesus, “and even of you one is a devil.”'),
(6, 43, 6, 70, 'Jesus answered them, Have not I chosen you the twelve? and of you one is a devil.'),
(14, 43, 6, 70, 'Jesus answered them, ‘Did not I choose you—the twelve? and of you—one is a devil.'),
(11, 43, 6, 70, 'Jesus answered them, Have I not chosen you twelve, and of you one is a devil?'),
(13, 43, 6, 70, 'Jesus answered them, “Didn’t I choose you, the twelve, and one of you is a devil?”'),
(10, 43, 6, 70, 'Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?”'),
(1, 43, 6, 70, 'Jesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!”'),
(5, 43, 6, 70, 'Jesus answered them: “Have I not chosen you twelve? And yet one among you is a devil.”'),
(7, 43, 6, 70, 'Jesus answered them: Have not I chosen you twelve; and one of you is a devil?'),
(4, 43, 6, 71, 'He spoke of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.'),
(12, 43, 6, 71, 'He spoke of Judas Iscariot the son of Simon: for it was he that was to betray him, being one of the twelve.'),
(3, 43, 6, 71, 'Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.'),
(8, 43, 6, 71, 'Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.'),
(9, 43, 6, 71, 'He alluded to Judas, the son of Simon the Iscariot. For he it was who, though one of the Twelve, was afterwards to betray Him.'),
(6, 43, 6, 71, 'Now he spoke of Judas [the son] of Simon, Iscariote, for he [it was who] should deliver him up, being one of the twelve.'),
(14, 43, 6, 71, 'And he spake of Judas, Simon’s son, Iscariot, for he was about to deliver him up, being one of the twelve.'),
(11, 43, 6, 71, 'And he spake of Judas Iscariot, of Simon: for he was about to deliver him up, being one of the twelve.'),
(13, 43, 6, 71, 'Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.'),
(10, 43, 6, 71, 'Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.'),
(1, 43, 6, 71, 'He was speaking about Judas, the son of Simon Iscariot. For although Judas was one of the Twelve, he was later to betray Jesus.'),
(5, 43, 6, 71, 'Now he was speaking about Judas Iscariot, the son of Simon. For this one, even though he was one of the twelve, was about to betray him.'),
(7, 43, 6, 71, 'Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.'),
(4, 43, 7, 1, 'After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.'),
(12, 43, 7, 1, 'After these things Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.'),
(3, 43, 7, 1, 'And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him.'),
(8, 43, 7, 1, 'And after these things Jesus walked in Galilee: for he would not walk in Judaea, because the Jews sought to kill him.'),
(9, 43, 7, 1, 'After this Jesus moved from place to place in Galilee. He would not go about in Judaea, because the Jews were seeking an opportunity to kill Him.'),
(6, 43, 7, 1, 'And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.'),
(14, 43, 7, 1, 'And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,'),
(11, 43, 7, 1, 'And Jesus walked after these in Galilee: for he wished not to walk in Judea, because the Jews sought to kill him.'),
(13, 43, 7, 1, 'After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him.'),
(10, 43, 7, 1, 'After these things, Jesus was walking in Galilee, for he would not walk in Judea, because the Jewish leaders sought to kill him.'),
(1, 43, 7, 1, 'After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him.'),
(5, 43, 7, 1, 'Then, after these things, Jesus was walking in Galilee. For he was not willing to walk in Judea, because the Jews were seeking to kill him.'),
(7, 43, 7, 1, 'AFTER these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.'),
(4, 43, 7, 2, 'Now the Jew’s feast of tabernacles was at hand.'),
(12, 43, 7, 2, 'Now the Jews’ feast of tabernacles was at hand.'),
(3, 43, 7, 2, 'Now the feast of the Jews, the feast of tabernacles, was at hand.'),
(8, 43, 7, 2, 'Now the feast of the Jews, the feast of tabernacles, was at hand.'),
(9, 43, 7, 2, 'But the Jewish Festival of the Tent-Pitching was approaching.'),
(6, 43, 7, 2, 'Now the tabernacles, the feast of the Jews, was near.'),
(14, 43, 7, 2, 'and the feast of the Jews was nigh—that of tabernacles—'),
(11, 43, 7, 2, 'And the festival of the Jews was near, the Pitching of tents.'),
(13, 43, 7, 2, 'Now the feast of the Jews, the Feast of Booths, was at hand.'),
(10, 43, 7, 2, 'Now the Jewish festival, the Feast of Tabernacles, was near.'),
(1, 43, 7, 2, 'However, the Jewish Feast of Tabernacles was near.'),
(5, 43, 7, 2, 'Now the feast day of the Jews, the Feast of Tabernacles, was near.'),
(7, 43, 7, 2, 'Now the Jews’ feast of tabernacles was at hand.'),
(4, 43, 7, 3, 'His brothers therefore said to him, Depart hence, and go into Judaea, that your disciples also may see the works that you do.'),
(12, 43, 7, 3, 'His brethren therefore said to him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest.'),
(3, 43, 7, 3, 'His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may behold thy works which thou doest.'),
(8, 43, 7, 3, 'His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may behold thy works which thou doest.'),
(9, 43, 7, 3, 'So His brothers said to Him, “Leave these parts and go into Judaea, that not only we but your disciples also may witness the miracles which you perform.'),
(6, 43, 7, 3, 'His brethren therefore said to him, Remove hence and go into Judaea, that thy disciples also may see thy works which thou doest;'),
(14, 43, 7, 3, 'his brethren, therefore, said unto him, ‘Remove hence, and go away to Judea, that thy disciples also may behold thy works that thou dost;'),
(11, 43, 7, 3, 'Then said his brethren to him, Go away thence, and retire to Judea, that also thy disciples might see thy works which thou doest.'),
(13, 43, 7, 3, 'His brothers therefore said to him, “Depart from here, and go into Judea, that your disciples also may see your works which you do.'),
(10, 43, 7, 3, 'So his brothers said to him, “Depart from here, and go into Judea, that your disciples also may see your works that you are doing.'),
(1, 43, 7, 3, 'So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.'),
(5, 43, 7, 3, 'And his brothers said to him: “Move away from here and go into Judea, so that your disciples there may also see your works that you do.'),
(7, 43, 7, 3, 'And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.'),
(4, 43, 7, 4, 'For there is no man that does any thing in secret, and he himself seeks to be known openly. If you do these things, show yourself to the world.'),
(12, 43, 7, 4, 'For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou doest these things, show thyself to the world.'),
(3, 43, 7, 4, 'For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.'),
(8, 43, 7, 4, 'For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.'),
(9, 43, 7, 4, 'For no one acts in secret, desiring all the while to be himself known publicly. Since you are doing these things, show yourself openly to the world.”'),
(6, 43, 7, 4, 'for no one does anything in secret and himself seeks to be [known] in public. If thou doest these things, manifest thyself to the world:'),
(14, 43, 7, 4, 'for no one in secret doth anything, and himself seeketh to be in public; if thou dost these things—manifest thyself to the world;’'),
(11, 43, 7, 4, 'For none does any thing in secret, and seeks himself to be in freedom of speech. If thou do these, make thyself manifest to the world.'),
(13, 43, 7, 4, 'For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world.”'),
(10, 43, 7, 4, 'For no one does anything in secret when he himself seeks to be known openly. If you do these things, show yourself to the world.”'),
(1, 43, 7, 4, 'For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.”'),
(5, 43, 7, 4, 'Of course, no one does anything in secret, but he himself seeks to be in the public view. Since you do these things, manifest yourself to the world.”'),
(7, 43, 7, 4, 'For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.'),
(4, 43, 7, 5, 'For neither did his brothers believe in him.'),
(12, 43, 7, 5, '(For neither did his brethren believe in him.)'),
(3, 43, 7, 5, 'For even his brethren did not believe on him.'),
(8, 43, 7, 5, 'For even his brethren did not believe on him.'),
(9, 43, 7, 5, 'For even His brothers were not believers in Him.'),
(6, 43, 7, 5, 'for neither did his brethren believe on him.'),
(14, 43, 7, 5, 'for not even were his brethren believing in him.'),
(11, 43, 7, 5, 'For neither believed his brethren in him.'),
(13, 43, 7, 5, 'For even his brothers didn’t believe in him.'),
(10, 43, 7, 5, 'For even his brothers did not believe in him.'),
(1, 43, 7, 5, 'For even His own brothers did not believe in Him.'),
(5, 43, 7, 5, 'For neither did his brothers believe in him.'),
(7, 43, 7, 5, 'For neither did his brethren believe in him.'),
(4, 43, 7, 6, 'Then Jesus said to them, My time is not yet come: but your time is always ready.'),
(12, 43, 7, 6, 'Then Jesus said to them, My time is not yet come: but your time is always ready.'),
(3, 43, 7, 6, 'Jesus therefore saith unto them, My time is not yet come; but your time is always ready.'),
(8, 43, 7, 6, 'Jesus therefore saith unto them, My time is not yet come; but your time is alway ready.'),
(9, 43, 7, 6, '“My time,” replied Jesus, “has not yet come, but for you any time is suitable.'),
(6, 43, 7, 6, 'Jesus therefore says to them, My time is not yet come, but your time is always ready.'),
(14, 43, 7, 6, 'Jesus, therefore, saith to them, ‘My time is not yet present, but your time is always ready;'),
(11, 43, 7, 6, 'Then says Jesus to them, My time is not yet present: and your time is always ready.'),
(13, 43, 7, 6, 'Jesus therefore said to them, “My time has not yet come, but your time is always ready.'),
(10, 43, 7, 6, 'Jesus therefore said to them, “My time has not yet come, but your time is always ready.'),
(1, 43, 7, 6, 'Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.'),
(5, 43, 7, 6, 'Therefore, Jesus said to them: “My time has not yet come; but your time is always at hand.'),
(7, 43, 7, 6, 'Then Jesus said to them: My time is not yet come; but your time is always ready.'),
(4, 43, 7, 7, 'The world cannot hate you; but me it hates, because I testify of it, that the works thereof are evil.'),
(12, 43, 7, 7, 'The world cannot hate you; but me it hateth, because I testify concerning it, that its works are evil.'),
(3, 43, 7, 7, 'The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.'),
(8, 43, 7, 7, 'The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.'),
(9, 43, 7, 7, 'It is impossible for the world to hate you; but me it does hate, because I give testimony concerning it that its conduct is evil.'),
(6, 43, 7, 7, 'The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil.'),
(14, 43, 7, 7, 'the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.'),
(11, 43, 7, 7, 'The world cannot hate you: but me it hates, for I testify of it, that its works are evil.'),
(13, 43, 7, 7, 'The world can’t hate you, but it hates me, because I testify about it, that its works are evil.'),
(10, 43, 7, 7, 'The world cannot hate you, but it hates me, because I testify about it, that its works are evil.'),
(1, 43, 7, 7, 'The world cannot hate you, but it hates Me, because I testify that its works are evil.'),
(5, 43, 7, 7, 'The world cannot hate you. But it hates me, because I offer testimony about it, that its works are evil.'),
(7, 43, 7, 7, 'The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.'),
(4, 43, 7, 8, 'Go you up to this feast: I go not up yet to this feast: for my time is not yet full come.'),
(12, 43, 7, 8, 'Go ye up to this feast: I go not yet to this feast, for my time is not yet full come.'),
(3, 43, 7, 8, 'Go ye up unto the feast: I go not up unto this feast; because my time is not yet fulfilled.'),
(8, 43, 7, 8, 'Go ye up unto the feast: I go not up yet unto this feast; because my time is not yet fulfilled.'),
(9, 43, 7, 8, 'As for you, go up to the Festival. I do not now go up to this Festival, because my time is not yet fully come.”'),
(6, 43, 7, 8, 'Ye, go ye up to this feast. I go not up to this feast, for my time is not yet fulfilled.'),
(14, 43, 7, 8, 'Ye—go ye up to this feast; I do not yet go up to this feast, because my time hath not yet been fulfilled;’'),
(11, 43, 7, 8, 'Go ye up to this festival: I go not yet up to the festival; for my time has not yet been completed.'),
(13, 43, 7, 8, 'You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.”'),
(10, 43, 7, 8, 'You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.”'),
(1, 43, 7, 8, 'Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.”'),
(5, 43, 7, 8, 'You may go up to this feast day. But I am not going up to this feast day, because my time has not yet been fulfilled.”'),
(7, 43, 7, 8, 'Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.'),
(4, 43, 7, 9, 'When he had said these words to them, he stayed still in Galilee.'),
(12, 43, 7, 9, 'When he had said these words to them, he abode still in Galilee.'),
(3, 43, 7, 9, 'And having said these things unto them, he abode still in Galilee.'),
(8, 43, 7, 9, 'And having said these things unto them, he abode still in Galilee.'),
(9, 43, 7, 9, 'Such was His answer, and He remained in Galilee.'),
(6, 43, 7, 9, 'Having said these things to them he abode in Galilee.'),
(14, 43, 7, 9, 'and saying these things to them, he remained in Galilee.'),
(11, 43, 7, 9, 'And speaking to them these things, he remained in Galilee.'),
(13, 43, 7, 9, 'Having said these things to them, he stayed in Galilee.'),
(10, 43, 7, 9, 'Having said these things to them, he stayed in Galilee.'),
(1, 43, 7, 9, 'Having said this, Jesus remained in Galilee.'),
(5, 43, 7, 9, 'When he had said these things, he himself remained in Galilee.'),
(7, 43, 7, 9, 'When he had said these things, he himself stayed in Galilee.'),
(4, 43, 7, 10, 'But when his brothers were gone up, then went he also up to the feast, not openly, but as it were in secret.'),
(12, 43, 7, 10, 'But when his brethren had gone up, then he went also to the feast, not openly, but as it were in secret.'),
(3, 43, 7, 10, 'But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.'),
(8, 43, 7, 10, 'But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.'),
(9, 43, 7, 10, 'When however His brothers had gone up to the Festival, then He also went up, not openly, but as it were privately.'),
(6, 43, 7, 10, 'But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret.'),
(14, 43, 7, 10, 'And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret;'),
(11, 43, 7, 10, 'And when his brethren went up, then he went up to the festival, not openly, but as in secret.'),
(13, 43, 7, 10, 'But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.'),
(10, 43, 7, 10, 'But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.'),
(1, 43, 7, 10, 'But after His brothers had gone up to the feast, He also went—not publicly, but in secret.'),
(5, 43, 7, 10, 'But after his brothers went up, then he also went up to the feast day, not openly, but as if in secret.'),
(7, 43, 7, 10, 'But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.'),
(4, 43, 7, 11, 'Then the Jews sought him at the feast, and said, Where is he?'),
(12, 43, 7, 11, 'Then the Jews sought him at the feast, and said, Where is he?'),
(3, 43, 7, 11, 'The Jews therefore sought him at the feast, and said, Where is he?'),
(8, 43, 7, 11, 'The Jews therefore sought him at the feast, and said, Where is he?'),
(9, 43, 7, 11, 'Meanwhile the Jews at the Festival were looking for Him and were inquiring, “Where is he?”'),
(6, 43, 7, 11, 'The Jews therefore sought him at the feast, and said, Where is he?'),
(14, 43, 7, 11, 'the Jews, therefore, were seeking him, in the feast, and said, ‘Where is that one?’'),
(11, 43, 7, 11, 'Then the Jews sought him in the festival, and said, Where is he.'),
(13, 43, 7, 11, 'The Jews therefore sought him at the feast, and said, “Where is he?”'),
(10, 43, 7, 11, 'The Jewish leaders therefore sought him at the feast, and said, “Where is he?”'),
(1, 43, 7, 11, 'So the Jews were looking for Him at the feast and asking, “Where is He?”'),
(5, 43, 7, 11, 'Therefore, the Jews were seeking him on the feast day, and they were saying, “Where is he?”'),
(7, 43, 7, 11, 'The Jews therefore sought him on the festival day, and said: Where is he?'),
(4, 43, 7, 12, 'And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceives the people.'),
(12, 43, 7, 12, 'And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceiveth the people.'),
(3, 43, 7, 12, 'And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.'),
(8, 43, 7, 12, 'And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.'),
(9, 43, 7, 12, 'Among the mass of the people there was much muttered debate about Him. Some said, “He is a good man.” Others said, “Not so: he is imposing on the people.”'),
(6, 43, 7, 12, 'And there was much murmuring concerning him among the crowds. Some said, He is [a] good [man]; others said, No; but he deceives the crowd.'),
(14, 43, 7, 12, 'and there was much murmuring about him among the multitudes, some indeed said—‘He is good;’ and others said, ‘No, but he leadeth astray the multitude;’'),
(11, 43, 7, 12, 'And much murmuring was for him in the crowds: some truly said, That he is good: and others said, No; but he deceives the crowd.'),
(13, 43, 7, 12, 'There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”'),
(10, 43, 7, 12, 'There was much murmuring among the crowds concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the crowd astray.”'),
(1, 43, 7, 12, 'Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”'),
(5, 43, 7, 12, 'And there was much murmuring in the crowd concerning him. For certain ones were saying, “He is good.” But others were saying, “No, for he seduces the crowds.”'),
(7, 43, 7, 12, 'And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.'),
(4, 43, 7, 13, 'However, no man spoke openly of him for fear of the Jews.'),
(12, 43, 7, 13, 'Yet, no man spoke openly of him, for fear of the Jews.'),
(3, 43, 7, 13, 'Yet no man spake openly of him for fear of the Jews.'),
(8, 43, 7, 13, 'Howbeit no man spake openly of him for fear of the Jews.'),
(9, 43, 7, 13, 'Yet for fear of the Jews no one spoke out boldly about Him.'),
(6, 43, 7, 13, 'However, no one spoke openly concerning him on account of [their] fear of the Jews.'),
(14, 43, 7, 13, 'no one, however, was speaking freely about him, through fear of the Jews.'),
(11, 43, 7, 13, 'However none spake of him with freedom of speech, for fear of the Jews.'),
(13, 43, 7, 13, 'Yet no one spoke openly of him for fear of the Jews.'),
(10, 43, 7, 13, 'Yet no one spoke openly of him for fear of the Jewish leaders.'),
(1, 43, 7, 13, 'Yet no one would speak publicly about Him for fear of the Jews.'),
(5, 43, 7, 13, 'Yet no one was speaking openly about him, out of fear of the Jews.'),
(7, 43, 7, 13, 'Yet no man spoke openly of him, for fear of the Jews.'),
(4, 43, 7, 14, 'Now about the middle of the feast Jesus went up into the temple, and taught.'),
(12, 43, 7, 14, 'Now about the midst of the feast, Jesus went up into the temple, and taught.'),
(3, 43, 7, 14, 'But when it was now the midst of the feast Jesus went up into the temple, and taught.'),
(8, 43, 7, 14, 'But when it was now the midst of the feast Jesus went up into the temple, and taught.'),
(9, 43, 7, 14, 'But when the Festival was already half over, Jesus went up to the Temple and commenced teaching.'),
(6, 43, 7, 14, 'But when it was now the middle of the feast, Jesus went up into the temple and taught.'),
(14, 43, 7, 14, 'And it being now the middle of the feast, Jesus went up to the temple, and he was teaching,'),
(11, 43, 7, 14, 'And now the festival being in the midst, Jesus went up to the temple, and taught.'),
(13, 43, 7, 14, 'But when it was now the midst of the feast, Jesus went up into the temple and taught.'),
(10, 43, 7, 14, 'But when it was now the midst of the feast, Jesus went up into the temple and taught.'),
(1, 43, 7, 14, 'About halfway through the feast, Jesus went up to the temple courts and began to teach.'),
(5, 43, 7, 14, 'Then, about the middle of the feast, Jesus ascended into the temple, and he was teaching.'),
(7, 43, 7, 14, 'Now about the midst of the feast, Jesus went up into the temple, and taught.'),
(4, 43, 7, 15, 'And the Jews marveled, saying, How knows this man letters, having never learned?'),
(12, 43, 7, 15, 'And the Jews marveled, saying, How knoweth this man letters, having never learned?'),
(3, 43, 7, 15, 'The Jews therefore marvelled, saying, How knoweth this man letters, having never learned?'),
(8, 43, 7, 15, 'The Jews therefore marveled, saying, How knoweth this man letters, having never learned?'),
(9, 43, 7, 15, 'The Jews were astonished. “How does this man know anything of books,” they said, “although he has never been at any of the schools?”'),
(6, 43, 7, 15, 'The Jews therefore wondered, saying, How knows this [man] letters, having never learned?'),
(14, 43, 7, 15, 'and the Jews were wondering, saying, ‘How hath this one known letters—not having learned?’'),
(11, 43, 7, 15, 'And the Jews wondered, saying, How knows he letters, not having learned.'),
(13, 43, 7, 15, 'The Jews therefore marveled, saying, “How does this man know letters, having never been educated?”'),
(10, 43, 7, 15, 'Then the Jewish leaders were astonished, saying, “How does this man know such writings, having never been educated?”'),
(1, 43, 7, 15, 'The Jews were amazed and asked, “How did this man attain such learning without having studied?”'),
(5, 43, 7, 15, 'And the Jews wondered, saying: “How does this one know letters, though he has not been taught?”'),
(7, 43, 7, 15, 'And the Jews wondered, saying: How doth this man know letters, having never learned?'),
(4, 43, 7, 16, 'Jesus answered them, and said, My doctrine is not mine, but his that sent me.'),
(12, 43, 7, 16, 'Jesus answered them, and said, My doctrine is not mine, but his that sent me.'),
(3, 43, 7, 16, 'Jesus therefore answered them and said, My teaching is not mine, but his that sent me.'),
(8, 43, 7, 16, 'Jesus therefore answered them, and said, My teaching is not mine, but his that sent me.'),
(9, 43, 7, 16, 'Jesus answered their question by saying, “My teaching does not belong to me, but comes from Him who sent me.'),
(6, 43, 7, 16, 'Jesus therefore answered them and said, My doctrine is not mine, but [that] of him that has sent me.'),
(14, 43, 7, 16, 'Jesus answered them and said, ‘My teaching is not mine, but His who sent me;'),
(11, 43, 7, 16, 'Jesus answered them, and said, My teaching is not mine, but his having sent me.'),
(13, 43, 7, 16, 'Jesus therefore answered them, “My teaching is not mine, but his who sent me.'),
(10, 43, 7, 16, 'Jesus therefore answered them, “My teaching is not mine, but his who sent me.'),
(1, 43, 7, 16, '“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.'),
(5, 43, 7, 16, 'Jesus responded to them and said: “My doctrine is not of me, but of him who sent me.'),
(7, 43, 7, 16, 'Jesus answered them, and said: My doctrine is not mine, but his that sent me.'),
(4, 43, 7, 17, 'If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.'),
(12, 43, 7, 17, 'If any man will do his will, he shall know concerning the doctrine, whether it is from God, or whether I speak from myself.'),
(3, 43, 7, 17, 'If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.'),
(8, 43, 7, 17, 'If any man willeth to do his will, he shall know of the teaching, whether it be of God, or whether I speak from myself.'),
(9, 43, 7, 17, 'If any one is willing to do His will, he shall know about the teaching, whether it is from God or originates with me.'),
(6, 43, 7, 17, 'If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or [that] I speak from myself.'),
(14, 43, 7, 17, 'if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or—I do speak from myself.'),
(11, 43, 7, 17, 'If any desire to do his will, he shall know of the teaching, whether it is of God, or I speak from myself.'),
(13, 43, 7, 17, 'If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.'),
(10, 43, 7, 17, 'If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.'),
(1, 43, 7, 17, 'If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own.'),
(5, 43, 7, 17, 'If anyone has chosen to do his will, then he will realize, about the doctrine, whether it is from God, or whether I am speaking from myself.'),
(7, 43, 7, 17, 'If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.'),
(4, 43, 7, 18, 'He that speaks of himself seeks his own glory: but he that seeks his glory that sent him, the same is true, and no unrighteousness is in him.'),
(12, 43, 7, 18, 'He that speaketh from himself, seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.'),
(3, 43, 7, 18, 'He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.'),
(8, 43, 7, 18, 'He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.'),
(9, 43, 7, 18, 'The man whose teaching originates with himself aims at his own glory. He who aims at the glory of Him who sent him teaches the truth, and there is no deception in him.'),
(6, 43, 7, 18, 'He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.'),
(14, 43, 7, 18, '‘He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;'),
(11, 43, 7, 18, 'He speaking from himself, seeks his own glory: but he seeking the glory of him having sent him, he is true, and no injustice is in him.'),
(13, 43, 7, 18, 'He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.'),
(10, 43, 7, 18, 'He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.'),
(1, 43, 7, 18, 'He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.'),
(5, 43, 7, 18, 'Whoever speaks from himself seeks his own glory. But whoever seeks the glory of him who sent him, this one is true, and injustice is not in him.'),
(7, 43, 7, 18, 'He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.'),
(4, 43, 7, 19, 'Did not Moses give you the law, and yet none of you keeps the law? Why go you about to kill me?'),
(12, 43, 7, 19, 'Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?'),
(3, 43, 7, 19, 'Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?'),
(8, 43, 7, 19, 'Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?'),
(9, 43, 7, 19, 'Did not Moses give you the Law? And yet not a man of you obeys the Law. Why do you want to kill me?”'),
(6, 43, 7, 19, 'Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me?'),
(14, 43, 7, 19, 'hath not Moses given you the law? and none of you doth the law; why me do ye seek to kill?’'),
(11, 43, 7, 19, 'Has not Moses given you the law, and none of you does the law? Why seek ye to kill me?'),
(13, 43, 7, 19, 'Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”'),
(10, 43, 7, 19, 'Did not Moses give you the Law, and yet none of you keeps the Law? Why do you seek to kill me?”'),
(1, 43, 7, 19, 'Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?”'),
(5, 43, 7, 19, 'Did not Moses give you the law? And yet not one among you keeps the law!'),
(7, 43, 7, 19, 'Did Moses not give you the law, and yet none of you keepeth the law?'),
(4, 43, 7, 20, 'The people answered and said, You have a devil: who goes about to kill you?'),
(12, 43, 7, 20, 'The people answered and said, Thou hast a demon: who goeth about to kill thee?'),
(3, 43, 7, 20, 'The multitude answered, Thou hast a demon: who seeketh to kill thee?'),
(8, 43, 7, 20, 'The multitude answered, Thou hast a devil: who seeketh to kill thee?'),
(9, 43, 7, 20, '“You are possessed by a demon,” replied the crowd; “no one wants to kill you.”'),
(6, 43, 7, 20, 'The crowd answered [and said], Thou hast a demon: who seeks to kill thee?'),
(14, 43, 7, 20, 'The multitude answered and said, ‘Thou hast a demon, who doth seek to kill thee?’'),
(11, 43, 7, 20, 'The crowd answered and said, Thou hast a demon: who seeks to kill thee?'),
(13, 43, 7, 20, 'The multitude answered, “You have a demon! Who seeks to kill you?”'),
(10, 43, 7, 20, 'The crowd answered, “You have a demon. Who seeks to kill you?”'),
(1, 43, 7, 20, '“You have a demon,” the crowd replied. “Who is trying to kill You?”'),
(5, 43, 7, 20, 'Why are you seeking to kill me?” The crowd responded and said: “You must have a demon. Who is seeking to kill you?”'),
(7, 43, 7, 20, 'Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?'),
(4, 43, 7, 21, 'Jesus answered and said to them, I have done one work, and you all marvel.'),
(12, 43, 7, 21, 'Jesus answered and said to them, I have done one work, and ye all marvel.'),
(3, 43, 7, 21, 'Jesus answered and said unto them, I did one work, and ye all marvel because thereof.'),
(8, 43, 7, 21, 'Jesus answered and said unto them, I did one work, and ye all marvel.'),
(9, 43, 7, 21, '“One deed I have done,” replied Jesus, “and you are all full of wonder.'),
(6, 43, 7, 21, 'Jesus answered and said to them, I have done one work, and ye all wonder.'),
(14, 43, 7, 21, 'Jesus answered and said to them, ‘One work I did, and ye all wonder,'),
(11, 43, 7, 21, 'Jesus answered and said to them, I did one work, and ye all marvel for this.'),
(13, 43, 7, 21, 'Jesus answered them, “I did one work, and you all marvel because of it.'),
(10, 43, 7, 21, 'Jesus answered them, “I did one work, and you are all amazed.'),
(1, 43, 7, 21, 'Jesus answered them, “I did one miracle, and you are all amazed.'),
(5, 43, 7, 21, 'Jesus responded and said to them: “One work have I done, and you all wonder.'),
(7, 43, 7, 21, 'Jesus answered, and said to them: One work I have done; and you all wonder:'),
(4, 43, 7, 22, 'Moses therefore gave to you circumcision; (not because it is of Moses, but of the fathers;) and you on the sabbath day circumcise a man.'),
(12, 43, 7, 22, 'Moses therefore gave to you circumcision, (not because it is from Moses, but from the fathers) and ye on the sabbath circumcise a man.'),
(3, 43, 7, 22, 'Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.'),
(8, 43, 7, 22, 'For this cause hath Moses given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.'),
(9, 43, 7, 22, 'Consider therefore. Moses gave you the rite of circumcision (not that it began with Moses, but with your earlier forefathers)'),
(6, 43, 7, 22, 'Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.'),
(14, 43, 7, 22, 'because of this, Moses hath given you the circumcision—not that it is of Moses, but of the fathers—and on a sabbath ye circumcise a man;'),
(11, 43, 7, 22, 'Moses has given you circumcision; (not that it is of Moses, but of the fathers;) and in the sabbath ye circumcise a man.'),
(13, 43, 7, 22, 'Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.'),
(10, 43, 7, 22, 'Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.'),
(1, 43, 7, 22, 'But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)'),
(5, 43, 7, 22, 'For Moses gave you circumcision, (not that it is of Moses, but of the fathers) and on the Sabbath you circumcise a man.'),
(7, 43, 7, 22, 'Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.'),
(4, 43, 7, 23, 'If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are you angry at me, because I have made a man every whit whole on the sabbath day?'),
(12, 43, 7, 23, 'If a man on the sabbath receiveth circumcision, that the law of Moses should not be broken; are ye angry at me, because I have restored a man to sound health on the sabbath?'),
(3, 43, 7, 23, 'If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath?'),
(8, 43, 7, 23, 'If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath?'),
(9, 43, 7, 23, 'If a child is circumcised even on a Sabbath day, are you bitter against me because I have restored a man to perfect health on a Sabbath day?'),
(6, 43, 7, 23, 'If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath?'),
(14, 43, 7, 23, 'if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?'),
(11, 43, 7, 23, 'If a man receive circumcision in the sabbath, that the law of Moses be not loosed; rage not at me, because I made a man wholly well on the Sabbath.'),
(13, 43, 7, 23, 'If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath?'),
(10, 43, 7, 23, 'If a boy receives circumcision on the Sabbath, that the Law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath?'),
(1, 43, 7, 23, 'If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath?'),
(5, 43, 7, 23, 'If a man can receive circumcision on the Sabbath, so that the law of Moses may not be broken, why are you indignant toward me, because I have made a man whole on the Sabbath?'),
(7, 43, 7, 23, 'If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?'),
(4, 43, 7, 24, 'Judge not according to the appearance, but judge righteous judgment.'),
(12, 43, 7, 24, 'Judge not according to the appearance, but judge righteous judgment.'),
(3, 43, 7, 24, 'Judge not according to appearance, but judge righteous judgment.'),
(8, 43, 7, 24, 'Judge not according to appearance, but judge righteous judgment.'),
(9, 43, 7, 24, 'Do not form superficial judgements, but form the judgements that are just.”'),
(6, 43, 7, 24, 'Judge not according to sight, but judge righteous judgment.'),
(14, 43, 7, 24, 'judge not according to appearance, but the righteous judgment judge.’'),
(11, 43, 7, 24, 'Judge not according to sight, but judge just judgment.'),
(13, 43, 7, 24, 'Don’t judge according to appearance, but judge righteous judgment.”'),
(10, 43, 7, 24, 'Do not judge according to appearance, but judge righteous judgment.”'),
(1, 43, 7, 24, 'Stop judging by outward appearances, and start judging justly.”'),
(5, 43, 7, 24, 'Do not judge according to appearances, but instead judge a just judgment.”'),
(7, 43, 7, 24, 'Judge not according to the appearance, but judge just judgment.'),
(4, 43, 7, 25, 'Then said some of them of Jerusalem, Is not this he, whom they seek to kill?'),
(12, 43, 7, 25, 'Then said some of them of Jerusalem, Is not this he whom they seek to kill?'),
(3, 43, 7, 25, 'Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?'),
(8, 43, 7, 25, 'Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?'),
(9, 43, 7, 25, 'Some however of the people of Jerusalem said, “Is not this the man they are wanting to kill?'),
(6, 43, 7, 25, 'Some therefore of those of Jerusalem said, Is not this he whom they seek to kill?'),
(14, 43, 7, 25, 'Certain, therefore, of the Jerusalemites said, ‘Is not this he whom they are seeking to kill?'),
(11, 43, 7, 25, 'Then said some of the Jerusalemites, Is not this he, whom they seek to kill?'),
(13, 43, 7, 25, 'Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill?'),
(10, 43, 7, 25, 'Therefore some of them of Jerusalem said, “Is not this he whom they seek to kill?'),
(1, 43, 7, 25, 'Then some of the people of Jerusalem began to say, “Isn’t this the man they are trying to kill?'),
(5, 43, 7, 25, 'Therefore, some of those from Jerusalem said: “Is he not the one whom they are seeking to kill?'),
(7, 43, 7, 25, 'Some therefore of Jerusalem said: Is not this he whom they seek to kill?'),
(4, 43, 7, 26, 'But, see, he speaks boldly, and they say nothing to him. Do the rulers know indeed that this is the very Christ?'),
(12, 43, 7, 26, 'But lo, he speaketh boldly, and they say nothing to him. Do the rulers know indeed that this is the very Christ?'),
(3, 43, 7, 26, 'And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?'),
(8, 43, 7, 26, 'And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?'),
(9, 43, 7, 26, 'But here he is, speaking openly and boldly, and they say nothing to him! Can the Rulers really have ascertained that this man is the Christ?'),
(6, 43, 7, 26, 'and behold, he speaks openly, and they say nothing to him. Have the rulers then indeed recognised that this is the Christ?'),
(14, 43, 7, 26, 'and, lo, he doth speak freely, and they say nothing to him; did the rulers at all know truly that this is truly the Christ?'),
(11, 43, 7, 26, 'And, behold, he speaks in freedom of speech, and they say nothing to him. Not at any time knew the rulers truly, that this is truly Christ?'),
(13, 43, 7, 26, 'Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?'),
(10, 43, 7, 26, 'Look, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is the Christ?'),
(1, 43, 7, 26, 'Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?'),
(5, 43, 7, 26, 'And behold, he is speaking openly, and they say nothing to him. Could the leaders have decided that it is true this one is the Christ?'),
(7, 43, 7, 26, 'And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?'),
(4, 43, 7, 27, 'However, we know this man from where he is: but when Christ comes, no man knows from where he is.'),
(12, 43, 7, 27, 'But we know this man, whence he is: whereas when Christ cometh, no man knoweth whence he is.'),
(3, 43, 7, 27, 'Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.'),
(8, 43, 7, 27, 'Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.'),
(9, 43, 7, 27, 'And yet we know this man, and we know where he is from; but as for the Christ, when He comes, no one can tell where He is from.”'),
(6, 43, 7, 27, 'But [as to] this [man] we know whence he is. Now [as to] the Christ, when he comes, no one knows whence he is.'),
(14, 43, 7, 27, 'but this one—we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.’'),
(11, 43, 7, 27, 'But we know this whence he is: and Christ, when he should come, none knows whence he is.'),
(13, 43, 7, 27, 'However we know where this man comes from, but when the Christ comes, no one will know where he comes from.”'),
(10, 43, 7, 27, 'However we know where this man comes from, but when the Christ comes, no one will know where he comes from.”'),
(1, 43, 7, 27, 'But we know where this man is from. When the Christ comes, no one will know where He is from.”'),
(5, 43, 7, 27, 'But we know him and where he is from. And when the Christ has arrived, no one will know where he is from.”'),
(7, 43, 7, 27, 'But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.'),
(4, 43, 7, 28, 'Then cried Jesus in the temple as he taught, saying, You both know me, and you know from where I am: and I am not come of myself, but he that sent me is true, whom you know not.'),
(12, 43, 7, 28, 'Then cried Jesus in the temple, as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.'),
(3, 43, 7, 28, 'Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.'),
(8, 43, 7, 28, 'Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.'),
(9, 43, 7, 28, 'Jesus therefore, while teaching in the Temple, cried aloud, and said, “Yes, you know me, and you know where I am from. And yet I have not come of my own accord; but there is One who has sent me, an Authority indeed, of whom you have no knowledge.'),
(6, 43, 7, 28, 'Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.'),
(14, 43, 7, 28, 'Jesus cried, therefore, in the temple, teaching and saying, ‘Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;'),
(11, 43, 7, 28, 'Then cried Jesus in the temple, teaching, and saying, And ye know me, and ye know whence I am: and I have not come of myself, but he having sent me is true, whom ye know not.'),
(13, 43, 7, 28, 'Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know.'),
(10, 43, 7, 28, 'Jesus therefore called out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you do not know.'),
(1, 43, 7, 28, 'Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him,'),
(5, 43, 7, 28, 'Therefore, Jesus cried out in the temple, teaching and saying: “You know me, and you also know where I am from. And I have not arrived of myself, but he who sent me is true, and him you do not know.'),
(7, 43, 7, 28, 'Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.'),
(4, 43, 7, 29, 'But I know him: for I am from him, and he has sent me.'),
(12, 43, 7, 29, 'But I know him; for I am from him, and he hath sent me.'),
(3, 43, 7, 29, 'I know him; because I am from him, and he sent me.'),
(8, 43, 7, 29, 'I know him; because I am from him, and he sent me.'),
(9, 43, 7, 29, 'I know Him, because I came from Him, and He sent me.”'),
(6, 43, 7, 29, 'I know him, because I am from him, and he has sent me.'),
(14, 43, 7, 29, 'and I have known Him, because I am from Him, and He did send me.’'),
(11, 43, 7, 29, 'But I know him; for I am from him, and he sent me.'),
(13, 43, 7, 29, 'I know him, because I am from him, and he sent me.”'),
(10, 43, 7, 29, 'I know him, because I am from him, and he sent me.”'),
(1, 43, 7, 29, 'but I know Him, because I am from Him and He sent Me.”'),
(5, 43, 7, 29, 'I know him. For I am from him, and he has sent me.”'),
(7, 43, 7, 29, 'I know him, because I am from him, and he hath sent me.'),
(4, 43, 7, 30, 'Then they sought to take him: but no man laid hands on him, because his hour was not yet come.'),
(12, 43, 7, 30, 'Then they sought to take him: but no man laid hands on him, because his hour was not yet come.'),
(3, 43, 7, 30, 'They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.'),
(8, 43, 7, 30, 'They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.'),
(9, 43, 7, 30, 'On hearing this they wanted to arrest Him; yet not a hand was laid on Him, because His time had not yet come.'),
(6, 43, 7, 30, 'They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come.'),
(14, 43, 7, 30, 'They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come,'),
(11, 43, 7, 30, 'Then sought they to seize him: and none put the hand upon him, for his hour had not yet come.'),
(13, 43, 7, 30, 'They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.'),
(10, 43, 7, 30, 'They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.'),
(1, 43, 7, 30, 'So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.'),
(5, 43, 7, 30, 'Therefore, they were seeking to apprehend him, and yet no one laid hands on him, because his hour had not yet come.'),
(7, 43, 7, 30, 'They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.'),
(4, 43, 7, 31, 'And many of the people believed on him, and said, When Christ comes, will he do more miracles than these which this man has done?'),
(12, 43, 7, 31, 'And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?'),
(3, 43, 7, 31, 'But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?'),
(8, 43, 7, 31, 'But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?'),
(9, 43, 7, 31, 'But from among the crowd a large number believed in Him. “When the Christ comes,” they said, “will He perform more miracles than this teacher has performed?”'),
(6, 43, 7, 31, 'But many of the crowd believed on him, and said, Will the Christ, when he comes, do more signs than those which this [man] has done?'),
(14, 43, 7, 31, 'and many out of the multitude did believe in him, and said—‘The Christ—when he may come—will he do more signs than these that this one did?’'),
(11, 43, 7, 31, 'And many of the crowd believed on him, and said, That Christ, when he should come, will he do more signs than these which he did?'),
(13, 43, 7, 31, 'But of the multitude, many believed in him. They said, “When the Christ comes, he won’t do more signs than those which this man has done, will he?”'),
(10, 43, 7, 31, 'But many in the crowd believed in him. They said, “When the Christ comes, he won’t do more signs than those which this man has done, will he?”'),
(1, 43, 7, 31, 'Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”'),
(5, 43, 7, 31, 'But many among the crowd believed in him, and they were saying, “When the Christ arrives, will he perform more signs than this man does?”'),
(7, 43, 7, 31, 'But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?'),
(4, 43, 7, 32, 'The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.'),
(12, 43, 7, 32, 'The Pharisees heard that the people murmured such things concerning him: and the Pharisees and the chief priests sent officers to take him.'),
(3, 43, 7, 32, 'The Pharisees heard the multitude murmuring these things concerning him; and the chief priests and the Pharisees sent officers to take him.'),
(8, 43, 7, 32, 'The Pharisees heard the multitude murmuring these things concerning him; and the chief priests and the Pharisees sent officers to take him.'),
(9, 43, 7, 32, 'The Pharisees heard the people thus expressing their various doubts about Him, and the High Priests and the Pharisees sent some officers to apprehend Him.'),
(6, 43, 7, 32, 'The Pharisees heard the crowd murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they might take him.'),
(14, 43, 7, 32, 'The Pharisees heard the multitude murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they may take him;'),
(11, 43, 7, 32, 'The Pharisees heard the crowd murmuring these things of him; and the Pharisees and chief priests sent servants that they might seize him.'),
(13, 43, 7, 32, 'The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.'),
(10, 43, 7, 32, 'The Pharisees heard the crowd murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.'),
(1, 43, 7, 32, 'When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him.'),
(5, 43, 7, 32, 'The Pharisees heard the crowd murmuring these things about him. And the leaders and the Pharisees sent attendants to apprehend him.'),
(7, 43, 7, 32, 'The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.'),
(4, 43, 7, 33, 'Then said Jesus to them, Yet a little while am I with you, and then I go to him that sent me.'),
(12, 43, 7, 33, 'Then said Jesus to them, Yet a little while am I with you, and then I go to him that sent me.'),
(3, 43, 7, 33, 'Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me.'),
(8, 43, 7, 33, 'Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me.'),
(9, 43, 7, 33, 'So Jesus said, “Still for a short time I am with you, and then I go my way to Him who sent me.'),
(6, 43, 7, 33, 'Jesus therefore said, Yet a little while I am with you, and I go to him that has sent me.'),
(14, 43, 7, 33, 'Jesus, therefore, said to them, ‘Yet a little time I am with you, and I go away unto Him who sent me;'),
(11, 43, 7, 33, 'Then said Jesus to them, Yet a little time am I with you, and I retire to him having sent me.'),
(13, 43, 7, 33, 'Then Jesus said, “I will be with you a little while longer, then I go to him who sent me.'),
(10, 43, 7, 33, 'Then Jesus said, “I will be with you a little while longer, then I go to him who sent me.'),
(1, 43, 7, 33, 'So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me.'),
(5, 43, 7, 33, 'Therefore, Jesus said to them: “For a brief time, I am still with you, and then I am going to him who sent me.'),
(7, 43, 7, 33, 'Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.'),
(4, 43, 7, 34, 'You shall seek me, and shall not find me: and where I am, thither you cannot come.'),
(12, 43, 7, 34, 'Ye will seek me, and will not find me: and where I am, thither ye cannot come.'),
(3, 43, 7, 34, 'Ye shall seek me, and shall not find me: and where I am, ye cannot come.'),
(8, 43, 7, 34, 'Ye shall seek me, and shall not find me: and where I am, ye cannot come.'),
(9, 43, 7, 34, 'You will look for me and will not find me, and where I am you cannot come.”'),
(6, 43, 7, 34, 'Ye shall seek me and shall not find [me], and where I am ye cannot come.'),
(14, 43, 7, 34, 'ye will seek me, and ye shall not find; and where I am, ye are not able to come.’'),
(11, 43, 7, 34, 'And ye shall seek me and shall not find: and where I am, ye cannot come.'),
(13, 43, 7, 34, 'You will seek me, and won’t find me; and where I am, you can’t come.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 43, 7, 34, 'You will seek me, and won’t find me; and where I am, you cannot come.”'),
(1, 43, 7, 34, 'You will look for Me, but you will not find Me; and where I am, you cannot come.”'),
(5, 43, 7, 34, 'You shall seek me, and you will not find me. And where I am, you are not able to go.”'),
(7, 43, 7, 34, 'You shall seek me, and shall not find me: and where I am, thither you cannot come.'),
(4, 43, 7, 35, 'Then said the Jews among themselves, Where will he go, that we shall not find him? will he go to the dispersed among the Gentiles, and teach the Gentiles?'),
(12, 43, 7, 35, 'Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go to the dispersed among the Gentiles, and teach the Gentiles?'),
(3, 43, 7, 35, 'The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?'),
(8, 43, 7, 35, 'The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?'),
(9, 43, 7, 35, 'The Jews therefore said to one another, “Where is he about to betake himself, so that we shall not find him? Will he betake himself to the Dispersion among the Gentiles, and teach the Gentiles?'),
(6, 43, 7, 35, 'The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?'),
(14, 43, 7, 35, 'The Jews, therefore, said among themselves, ‘Whither is this one about to go that we shall not find him?—to the dispersion of the Greeks is he about to go? and to teach the Greeks;'),
(11, 43, 7, 35, 'Then said the Jews among themselves, Where is he about to go, that we shall not find him? is he not about to go to the dispersion of the Greeks, and teach the Greeks?'),
(13, 43, 7, 35, 'The Jews therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?'),
(10, 43, 7, 35, 'The Jewish leaders therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Diaspora among the Greeks, and teach the Greeks?'),
(1, 43, 7, 35, 'At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?'),
(5, 43, 7, 35, 'And so the Jews said among themselves: “Where is this place to which he will go, such that we will not find him? Will he go to those dispersed among the Gentiles and teach the Gentiles?'),
(7, 43, 7, 35, 'The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?'),
(4, 43, 7, 36, 'What manner of saying is this that he said, You shall seek me, and shall not find me: and where I am, thither you cannot come?'),
(12, 43, 7, 36, 'What manner of saying is this that he said, Ye will seek me, and will not find me: and where I am, thither ye cannot come?'),
(3, 43, 7, 36, 'What is this word that he said, Ye shall seek me, and shall not find me; and where I am, ye cannot come?'),
(8, 43, 7, 36, 'What is this word that he said, Ye shall seek me, and shall not find me: and where I am, ye cannot come?'),
(9, 43, 7, 36, 'What do those words of his mean, ‘You will look for me, but will not find me, and where I am you cannot come’?”'),
(6, 43, 7, 36, 'What word is this which he said, Ye shall seek me and shall not find [me]; and where I am ye cannot come?'),
(14, 43, 7, 36, 'what is this word that he said, Ye will seek me, and ye shall not find? and, Where I am, ye are not able to come?’'),
(11, 43, 7, 36, 'What is the word which he spake, Ye shall seek me, and shall not find: and where I am, ye cannot come?'),
(13, 43, 7, 36, 'What is this word that he said, ‘You will seek me, and won’t find me; and where I am, you can’t come’?”'),
(10, 43, 7, 36, 'What is this word that he said, ‘You will seek me, and won’t find me; and where I am, you cannot come’?”'),
(1, 43, 7, 36, 'What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”'),
(5, 43, 7, 36, 'What is this word that he spoke, ‘You will seek me and you will not find me; and where I am, you are not able to go?’ ”'),
(7, 43, 7, 36, 'What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?'),
(4, 43, 7, 37, 'In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come to me, and drink.'),
(12, 43, 7, 37, 'In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirsteth, let him come to me, and drink.'),
(3, 43, 7, 37, 'Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.'),
(8, 43, 7, 37, 'Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.'),
(9, 43, 7, 37, 'On the last day of the Festival—the great day—Jesus stood up and cried aloud. “Whoever is thirsty,” He said, “let him come to me and drink.'),
(6, 43, 7, 37, 'In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.'),
(14, 43, 7, 37, 'And in the last, the great day of the feast, Jesus stood and cried, saying, ‘If any one doth thirst, let him come unto me and drink;'),
(11, 43, 7, 37, 'In the last day, the great one of the festival, Jesus stood and cried, saying, If any thirst, let him come to me, and drink.'),
(13, 43, 7, 37, 'Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink!'),
(10, 43, 7, 37, 'Now on the last and greatest day of the feast, Jesus stood and said in a loud voice, “If anyone is thirsty, let him come to me and drink.'),
(1, 43, 7, 37, 'On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.'),
(5, 43, 7, 37, 'Then, on the last great day of the feast, Jesus was standing and crying out, saying: “If anyone thirsts, let him come to me and drink:'),
(7, 43, 7, 37, 'And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.'),
(4, 43, 7, 38, 'He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water.'),
(12, 43, 7, 38, 'He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.'),
(3, 43, 7, 38, 'He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water.'),
(8, 43, 7, 38, 'He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.'),
(9, 43, 7, 38, 'He who believes in me, from within him—as the Scripture has said—rivers of living water shall flow.”'),
(6, 43, 7, 38, 'He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water.'),
(14, 43, 7, 38, 'he who is believing in me, according as the Writing said, Rivers out of his belly shall flow of living water;’'),
(11, 43, 7, 38, 'He believing in me, as said the writing, from his belly shall flow rivers of living waters.'),
(13, 43, 7, 38, 'He who believes in me, as the Scripture has said, from within him will flow rivers of living water.”'),
(10, 43, 7, 38, 'He who believes in me, as the Scripture has said, from within him will flow rivers of living water.”'),
(1, 43, 7, 38, 'Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’”'),
(5, 43, 7, 38, 'whoever believes in me, just as Scripture says, ‘From his chest shall flow rivers of living water.’ ”'),
(7, 43, 7, 38, 'He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.'),
(4, 43, 7, 39, '(But this spoke he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)'),
(12, 43, 7, 39, '(But this he spoke of the Spirit, which they that believe on him should receive, for the Holy Spirit was not yet given, because that Jesus was not yet glorified.)'),
(3, 43, 7, 39, 'But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given; because Jesus was not yet glorified.'),
(8, 43, 7, 39, 'But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given; because Jesus was not yet glorified.'),
(9, 43, 7, 39, 'He referred to the Spirit which those who believed in Him were to receive; for the Spirit was not bestowed as yet, because Jesus had not yet been glorified.'),
(6, 43, 7, 39, 'But this he said concerning the Spirit, which they that believed on him were about to receive; for [the] Spirit was not yet, because Jesus had not yet been glorified.'),
(14, 43, 7, 39, 'and this he said of the Spirit, which those believing in him were about to receive; for not yet was the Holy Spirit, because Jesus was not yet glorified.'),
(11, 43, 7, 39, '(This spake he of the Spirit which they believing in him were about to receive: for the Holy Spirit was not yet; for Jesus was not yet honoured.)'),
(13, 43, 7, 39, 'But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn’t yet glorified.'),
(10, 43, 7, 39, 'But he said this about the Spirit, which those believing in him were to receive. For the Spirit was not yet given, because Jesus was not yet glorified.'),
(1, 43, 7, 39, 'He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.'),
(5, 43, 7, 39, 'Now he said this about the Spirit, which those who believe in him would soon be receiving. For the Spirit had not yet been given, because Jesus had not yet been glorified.'),
(7, 43, 7, 39, 'Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.'),
(4, 43, 7, 40, 'Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.'),
(12, 43, 7, 40, 'Many of the people therefore, when they heard this saying, said, In truth this is the Prophet.'),
(3, 43, 7, 40, 'Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet.'),
(8, 43, 7, 40, 'Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet.'),
(9, 43, 7, 40, 'After listening to these discourses, some of the crowd began to say, “This is beyond doubt the Prophet.”'),
(6, 43, 7, 40, '[Some] out of the crowd therefore, having heard this word, said, This is truly the prophet.'),
(14, 43, 7, 40, 'Many, therefore out of the multitude, having heard the word, said, ‘This is truly the Prophet;’'),
(11, 43, 7, 40, 'Then many of the crowd, having heard the word, said, This is truly a prophet.'),
(13, 43, 7, 40, 'Many of the multitude therefore, when they heard these words, said, “This is truly the prophet.”'),
(10, 43, 7, 40, 'Some of the crowd therefore, when they heard these words, said, “This is truly the Prophet.”'),
(1, 43, 7, 40, 'On hearing these words, some of the people said, “This is truly the Prophet.”'),
(5, 43, 7, 40, 'Therefore, some from that crowd, when they had heard these words of his, were saying, “This one truly is the Prophet.”'),
(7, 43, 7, 40, 'Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.'),
(4, 43, 7, 41, 'Others said, This is the Christ. But some said, Shall Christ come out of Galilee?'),
(12, 43, 7, 41, 'Others said, This is the Christ. But some said, Will Christ come out of Galilee?'),
(3, 43, 7, 41, 'Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?'),
(8, 43, 7, 41, 'Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?'),
(9, 43, 7, 41, 'Others said, “He is the Christ.” But others again, “Not so, for is the Christ to come from Galilee?'),
(6, 43, 7, 41, 'Others said, This is the Christ. Others said, Does then the Christ come out of Galilee?'),
(14, 43, 7, 41, 'others said, ‘This is the Christ;’ and others said, ‘Why, out of Galilee doth the Christ come?'),
(11, 43, 7, 41, 'Others said, This is Christ: and others said, Yet Christ comes not out of Galilee.'),
(13, 43, 7, 41, 'Others said, “This is the Christ.” But some said, “What, does the Christ come out of Galilee?'),
(10, 43, 7, 41, 'Others said, “This is the Christ.” But some said, “What, does the Christ come out of Galilee?'),
(1, 43, 7, 41, 'Others declared, “This is the Christ.” But still others asked, “How can the Christ come from Galilee?'),
(5, 43, 7, 41, 'Others were saying, “He is the Christ.” Yet certain ones were saying: “Does the Christ come from Galilee?'),
(7, 43, 7, 41, 'Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?'),
(4, 43, 7, 42, 'Has not the scripture said, That Christ comes of the seed of David, and out of the town of Bethlehem, where David was?'),
(12, 43, 7, 42, 'Hath not the scripture said, That Christ cometh from the seed of David, and out of the town of Bethlehem, where David was?'),
(3, 43, 7, 42, 'Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?'),
(8, 43, 7, 42, 'Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?'),
(9, 43, 7, 42, 'Has not the Scripture declared that the Christ is to come of the family of David and from Bethlehem, David’s village?”'),
(6, 43, 7, 42, 'Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?'),
(14, 43, 7, 42, 'Did not the Writing say, that out of the seed of David, and from Bethlehem—the village where David was—the Christ doth come?’'),
(11, 43, 7, 42, 'Said not the writing, That of the seed of David, and from Bethlehem, the town where David was, Christ comes?'),
(13, 43, 7, 42, 'Hasn’t the Scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?”'),
(10, 43, 7, 42, 'Hasn’t the Scripture said that the Christ comes of the offspring of David, and from Bethlehem, the village where David was?”'),
(1, 43, 7, 42, 'Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?”'),
(5, 43, 7, 42, 'Does Scripture not say that the Christ comes from the offspring of David and from Bethlehem, the town where David was?”'),
(7, 43, 7, 42, 'Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?'),
(4, 43, 7, 43, 'So there was a division among the people because of him.'),
(12, 43, 7, 43, 'So there was a division among the people because of him.'),
(3, 43, 7, 43, 'So there arose a division in the multitude because of him.'),
(8, 43, 7, 43, 'So there arose a division in the multitude because of him.'),
(9, 43, 7, 43, 'So there was a violent dissension among the people on His account.'),
(6, 43, 7, 43, 'There was a division therefore in the crowd on account of him.'),
(14, 43, 7, 43, 'A division, therefore, arose among the multitude because of him.'),
(11, 43, 7, 43, 'Then was there a division in the crowd on his account.'),
(13, 43, 7, 43, 'So there arose a division in the multitude because of him.'),
(10, 43, 7, 43, 'So there arose a division in the crowd because of him.'),
(1, 43, 7, 43, 'So there was division in the crowd because of Jesus.'),
(5, 43, 7, 43, 'And so there arose a dissension among the multitude because of him.'),
(7, 43, 7, 43, 'So there arose a dissension among the people because of him.'),
(4, 43, 7, 44, 'And some of them would have taken him; but no man laid hands on him.'),
(12, 43, 7, 44, 'And some of them would have taken him; but no man laid hands on him.'),
(3, 43, 7, 44, 'And some of them would have taken him; but no man laid hands on him.'),
(8, 43, 7, 44, 'And some of them would have taken him; but no man laid hands on him.'),
(9, 43, 7, 44, 'Some of them wanted at once to arrest Him, but no one laid hands upon Him.'),
(6, 43, 7, 44, 'But some of them desired to take him, but no one laid hands upon him.'),
(14, 43, 7, 44, 'And certain of them were willing to seize him, but no one laid hands on him;'),
(11, 43, 7, 44, 'And some of them wished to seize him; but none put hands upon him.'),
(13, 43, 7, 44, 'Some of them would have arrested him, but no one laid hands on him.'),
(10, 43, 7, 44, 'Some of them would have arrested him, but no one laid hands on him.'),
(1, 43, 7, 44, 'Some of them wanted to seize Him, but no one laid a hand on Him.'),
(5, 43, 7, 44, 'Now certain ones among them wanted to apprehended him, but no one laid hands upon him.'),
(7, 43, 7, 44, 'And some of them would have apprehended him: but no man laid hands on him.'),
(4, 43, 7, 45, 'Then came the officers to the chief priests and Pharisees; and they said to them, Why have you not brought him?'),
(12, 43, 7, 45, 'Then came the officers to the chief priests and Pharisees; and they said to them, Why have ye not brought him?'),
(3, 43, 7, 45, 'The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him?'),
(8, 43, 7, 45, 'The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him?'),
(9, 43, 7, 45, 'Meanwhile the officers returned to the High Priests and Pharisees, who asked them, “Why have you not brought him?”'),
(6, 43, 7, 45, 'The officers therefore came to the chief priests and Pharisees, and they said to them, Why have ye not brought him?'),
(14, 43, 7, 45, 'the officers came, therefore, unto the chief priests and Pharisees, and they said to them, ‘Wherefore did ye not bring him?’'),
(11, 43, 7, 45, 'Then came the servants to the chief priests and Pharisees; and they said to them, Why did ye not bring him.'),
(13, 43, 7, 45, 'The officers therefore came to the chief priests and Pharisees, and they said to them, “Why didn’t you bring him?”'),
(10, 43, 7, 45, 'The officers therefore came to the chief priests and Pharisees, and they said to them, “Why did you not bring him?”'),
(1, 43, 7, 45, 'Then the officers returned to the chief priests and Pharisees, who asked them, “Why didn’t you bring Him in?”'),
(5, 43, 7, 45, 'Therefore, the attendants went to the high priests and the Pharisees. And they said to them, “Why have you not brought him?”'),
(7, 43, 7, 45, 'The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?'),
(4, 43, 7, 46, 'The officers answered, Never man spoke like this man.'),
(12, 43, 7, 46, 'The officers answered, Never man spoke like this man.'),
(3, 43, 7, 46, 'The officers answered, Never man so spake.'),
(8, 43, 7, 46, 'The officers answered, Never man so spake.'),
(9, 43, 7, 46, '“No mere man has ever spoken as this man speaks,” said the officers.'),
(6, 43, 7, 46, 'The officers answered, Never man spoke thus, as this man [speaks].'),
(14, 43, 7, 46, 'The officers answered, ‘Never so spake man—as this man.’'),
(11, 43, 7, 46, 'And the servants answered, Never spake man as this man.'),
(13, 43, 7, 46, 'The officers answered, “No man ever spoke like this man!”'),
(10, 43, 7, 46, 'The officers answered, “No one ever spoke like this man.”'),
(1, 43, 7, 46, '“Never has anyone spoken like this man!” the officers answered.'),
(5, 43, 7, 46, 'The attendants responded, “Never has a man spoken like this man.”'),
(7, 43, 7, 46, 'The ministers answered: Never did man speak like this man.'),
(4, 43, 7, 47, 'Then answered them the Pharisees, Are you also deceived?'),
(12, 43, 7, 47, 'Then the Pharisees answered them, Are ye also deceived?'),
(3, 43, 7, 47, 'The Pharisees therefore answered them, Are ye also led astray?'),
(8, 43, 7, 47, 'The Pharisees therefore answered them, Are ye also led astray?'),
(9, 43, 7, 47, '“Are *you* deluded too?” replied the Pharisees;'),
(6, 43, 7, 47, 'The Pharisees therefore answered them, Are ye also deceived?'),
(14, 43, 7, 47, 'The Pharisees, therefore, answered them, ‘Have ye also been led astray?'),
(11, 43, 7, 47, 'Then the Pharisees answered them, Have ye not also been deceived.'),
(13, 43, 7, 47, 'The Pharisees therefore answered them, “You aren’t also led astray, are you?'),
(10, 43, 7, 47, 'The Pharisees therefore answered them, “You are not also led astray, are you?'),
(1, 43, 7, 47, '“Have you also been deceived?” replied the Pharisees.'),
(5, 43, 7, 47, 'And so the Pharisees answered them: “Have you also been seduced?'),
(7, 43, 7, 47, 'The Pharisees therefore answered them: Are you also seduced?'),
(4, 43, 7, 48, 'Have any of the rulers or of the Pharisees believed on him?'),
(12, 43, 7, 48, 'Have any of the rulers, or of the Pharisees believed on him?'),
(3, 43, 7, 48, 'Hath any of the rulers believed on him, or of the Pharisees?'),
(8, 43, 7, 48, 'Hath any of the rulers believed on him, or of the Pharisees?'),
(9, 43, 7, 48, '“has any one of the Rulers or of the Pharisees believed in him?'),
(6, 43, 7, 48, 'Has any one of the rulers believed on him, or of the Pharisees?'),
(14, 43, 7, 48, 'did any one out of the rulers believe in him? or out of the Pharisees?'),
(11, 43, 7, 48, 'Have any of the rulers or of the Pharisees believed in him?'),
(13, 43, 7, 48, 'Have any of the rulers believed in him, or of the Pharisees?'),
(10, 43, 7, 48, 'Have any of the rulers believed in him, or of the Pharisees?'),
(1, 43, 7, 48, '“Have any of the rulers or Pharisees believed in Him?'),
(5, 43, 7, 48, 'Have any of the leaders believed in him, or any of the Pharisees?'),
(7, 43, 7, 48, 'Hath any one of the rulers believed in him, or of the Pharisees?'),
(4, 43, 7, 49, 'But this people who knows not the law are cursed.'),
(12, 43, 7, 49, 'But this people who know not the law are cursed.'),
(3, 43, 7, 49, 'But this multitude that knoweth not the law are accursed.'),
(8, 43, 7, 49, 'But this multitude which knoweth not the law are accursed.'),
(9, 43, 7, 49, 'But this rabble who understand nothing about the Law are accursed!”'),
(6, 43, 7, 49, 'But this crowd, which does not know the law, are accursed.'),
(14, 43, 7, 49, 'but this multitude, that is not knowing the law, is accursed.’'),
(11, 43, 7, 49, 'But the crowd, not knowing the law, are cursed.'),
(13, 43, 7, 49, 'But this multitude that doesn’t know the law is accursed.”'),
(10, 43, 7, 49, 'But this crowd that does not know the Law is accursed.”'),
(1, 43, 7, 49, 'But this crowd that does not know the law—they are under a curse.”'),
(5, 43, 7, 49, 'But this crowd, which does not know the law, they are accursed.”'),
(7, 43, 7, 49, 'But this multitude, that knoweth not the law, are accursed.'),
(4, 43, 7, 50, 'Nicodemus said to them, (he that came to Jesus by night, being one of them,)'),
(12, 43, 7, 50, 'Nicodemus saith to them, (he that came to Jesus by night, being one of them)'),
(3, 43, 7, 50, 'Nicodemus saith unto them (he that came to him before, being one of them),'),
(8, 43, 7, 50, 'Nicodemus saith unto them (he that came to him before, being one of them),'),
(9, 43, 7, 50, 'Nicodemus interposed—he who had formerly gone to Jesus, being himself one of them.'),
(6, 43, 7, 50, 'Nicodemus says to them (being one of themselves),'),
(14, 43, 7, 50, 'Nicodemus saith unto them—he who came by night unto him—being one of them,'),
(11, 43, 7, 50, 'Nicodemus says to them, (he having come to him by night, being one of them,)'),
(13, 43, 7, 50, 'Nicodemus (he who came to him by night, being one of them) said to them,'),
(10, 43, 7, 50, 'Nicodemus (he who came to him before, being one of them) said to them,'),
(1, 43, 7, 50, 'Nicodemus, who had gone to Jesus earlier and who himself was one of them, asked,'),
(5, 43, 7, 50, 'Nicodemus, the one who came to him by night and who was one of them, said to them,'),
(7, 43, 7, 50, 'Nicodemus said to them, (he that came to him by night, who was one of them:)'),
(4, 43, 7, 51, 'Does our law judge any man, before it hear him, and know what he does?'),
(12, 43, 7, 51, 'Doth our law judge any man before it heareth him, and knoweth what he doeth?'),
(3, 43, 7, 51, 'Doth our law judge a man, except it first hear from himself and know what he doeth?'),
(8, 43, 7, 51, 'Doth our law judge a man, except it first hear from himself and know what he doeth?'),
(9, 43, 7, 51, '“Does our Law,” he asked, “judge a man without first hearing what he has to say and ascertaining what his conduct is?”'),
(6, 43, 7, 51, 'Does our law judge a man before it have first heard from himself, and know what he does?'),
(14, 43, 7, 51, '‘Doth our law judge the man, if it may not hear from him first, and know what he doth?’'),
(11, 43, 7, 51, 'Our law judges not a man, except it first hear from him, and know what he does.'),
(13, 43, 7, 51, '“Does our law judge a man, unless it first hears from him personally and knows what he does?”'),
(10, 43, 7, 51, '“Does our Law judge a man, unless it first hears from him personally and knows what he does?”'),
(1, 43, 7, 51, '“Does our law convict a man without first hearing from him to determine what he has done?”'),
(5, 43, 7, 51, '“Does our law judge a man, unless it has first heard him and has known what he has done?”'),
(7, 43, 7, 51, 'Doth our law judge any man, unless it first hear him, and know what he doth?'),
(4, 43, 7, 52, 'They answered and said to him, Are you also of Galilee? Search, and look: for out of Galilee rises no prophet.'),
(12, 43, 7, 52, 'They answered and said to him, Art thou also from Galilee? Search, and look: for out of Galilee ariseth no prophet.'),
(3, 43, 7, 52, 'They answered and said unto him, Art thou also of Galilee? Search, and see that out of Galilee ariseth no prophet.'),
(8, 43, 7, 52, 'They answered and said unto him, Art thou also of Galilee? Search, and see that out of Galilee ariseth no prophet.'),
(9, 43, 7, 52, '“Do you also come from Galilee?” they asked in reply. “Search and see for yourself that no Prophet is of Galilaean origin.”'),
(6, 43, 7, 52, 'They answered and said to him, Art thou also of Galilee? Search and look, that no prophet arises out of Galilee.'),
(14, 43, 7, 52, 'They answered and said to him, ‘Art thou also out of Galilee? search and see, that a prophet out of Galilee hath not risen;’'),
(11, 43, 7, 52, 'They answered and said to him, And art thou not of Galilee? Search, and see: for a prophet has not risen out of Galilee.'),
(13, 43, 7, 52, 'They answered him, “Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee.”'),
(10, 43, 7, 52, 'They answered him, “Are you also from Galilee? Search, and see that no prophet comes from Galilee.”'),
(1, 43, 7, 52, '“Aren’t you also from Galilee?” they replied. “Look into it, and you will see that no prophet comes out of Galilee.”'),
(5, 43, 7, 52, 'They responded and said to him: “Are you also a Galilean? Study the Scriptures, and see that a prophet does not arise from Galilee.”'),
(7, 43, 7, 52, 'They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not.'),
(4, 43, 7, 53, 'And every man went to his own house.'),
(12, 43, 7, 53, 'And every man went to his own house.'),
(3, 43, 7, 53, '[And they went every man unto his own house:'),
(8, 43, 7, 53, 'And they went every man unto his own house:'),
(9, 43, 7, 53, 'So they went away to their several homes;'),
(6, 43, 7, 53, 'And every one went to his home.'),
(14, 43, 7, 53, 'and each one went on to his house, but Jesus went on to the mount of the Olives.'),
(11, 43, 7, 53, 'And each man went to his house.'),
(13, 43, 7, 53, 'Everyone went to his own house,'),
(10, 43, 7, 53, 'Then everyone went to his own house,'),
(1, 43, 7, 53, 'Then each went to his own home.'),
(5, 43, 7, 53, 'And each one returned to his own house.'),
(7, 43, 7, 53, 'And every man returned to his own house.'),
(4, 43, 8, 1, 'Jesus went to the mount of Olives.'),
(12, 43, 8, 1, 'Jesus went to the mount of Olives:'),
(3, 43, 8, 1, 'but Jesus went unto the mount of Olives.'),
(8, 43, 8, 1, 'but Jesus went unto the mount of Olives.'),
(9, 43, 8, 1, 'but Jesus went to the Mount of Olives.'),
(6, 43, 8, 1, 'But Jesus went to the mount of Olives.'),
(14, 43, 8, 1, 'And at dawn he came again to the temple,'),
(11, 43, 8, 1, 'And Jesus went to the mount of Olives.'),
(13, 43, 8, 1, 'but Jesus went to the Mount of Olives.'),
(10, 43, 8, 1, 'but Jesus went to the Mount of Olives.'),
(1, 43, 8, 1, 'But Jesus went to the Mount of Olives.'),
(5, 43, 8, 1, 'But Jesus continued on to the Mount of Olives.'),
(7, 43, 8, 1, 'AND Jesus went unto mount Olivet.'),
(4, 43, 8, 2, 'And early in the morning he came again into the temple, and all the people came to him; and he sat down, and taught them.'),
(12, 43, 8, 2, 'And early in the morning he came again into the temple, and all the people came to him; and he sat down and taught them.'),
(3, 43, 8, 2, 'And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.'),
(8, 43, 8, 2, 'And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.'),
(9, 43, 8, 2, 'At break of day however He returned to the Temple, and there the people came to Him in crowds. He seated Himself;'),
(6, 43, 8, 2, 'And early in the morning he came again into the temple, and all the people came to him; and he sat down and taught them.'),
(14, 43, 8, 2, 'and all the people were coming unto him, and having sat down, he was teaching them;'),
(11, 43, 8, 2, 'And again in the morning he was present in the temple, and all the people came to him; and having sat down, he taught them.'),
(13, 43, 8, 2, 'Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them.'),
(10, 43, 8, 2, 'Now very early in the morning, he came again into the temple, and all the people came to him, and he sat down and taught them.'),
(1, 43, 8, 2, 'Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.'),
(5, 43, 8, 2, 'And early in the morning, he went again to the temple; and all the people came to him. And sitting down, he taught them.'),
(7, 43, 8, 2, 'And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.'),
(4, 43, 8, 3, 'And the scribes and Pharisees brought to him a woman taken in adultery; and when they had set her in the middle,'),
(12, 43, 8, 3, 'And the scribes and Pharisees brought to him a woman taken in adultery: and when they had set her in the midst,'),
(3, 43, 8, 3, 'And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst,'),
(8, 43, 8, 3, 'And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst,'),
(9, 43, 8, 3, 'and was teaching them when the Scribes and the Pharisees brought to Him a woman who had been found committing adultery. They made her stand in the centre of the court, and they put the case to Him.'),
(6, 43, 8, 3, 'And the scribes and the Pharisees bring [to him] a woman taken in adultery, and having set her in the midst,'),
(14, 43, 8, 3, 'and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,'),
(11, 43, 8, 3, 'And the scribes and Pharisees brought him a woman taken in adultery; and having set her in the midst,'),
(13, 43, 8, 3, 'The scribes and the Pharisees brought a woman taken in adultery. Having set her in the midst,'),
(10, 43, 8, 3, 'Then the scribes and the Pharisees brought a woman taken in adultery, and having set her in the midst,'),
(1, 43, 8, 3, 'The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them'),
(5, 43, 8, 3, 'Now the scribes and Pharisees brought forward a woman caught in adultery, and they stood her in front of them.'),
(7, 43, 8, 3, 'And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,'),
(4, 43, 8, 4, 'They say to him, Master, this woman was taken in adultery, in the very act.'),
(12, 43, 8, 4, 'They say to him, Master, this woman was taken in adultery, in the very act.'),
(3, 43, 8, 4, 'they say unto him, Teacher, this woman hath been taken in adultery, in the very act.'),
(8, 43, 8, 4, 'they say unto him, Master, this woman hath been taken in adultery, in the very act.'),
(9, 43, 8, 4, '“Rabbi,” they said, “this woman has been found in the very act of committing adultery.'),
(6, 43, 8, 4, 'they say to him, Teacher, this woman has been taken in the very act, committing adultery.'),
(14, 43, 8, 4, 'they say to him, ‘Teacher, this woman was taken in the very crime—committing adultery,'),
(11, 43, 8, 4, 'They say to him, Teacher, this woman was taken committing adultery, in the very act.'),
(13, 43, 8, 4, 'they told him, “Teacher, we found this woman in adultery, in the very act.'),
(10, 43, 8, 4, 'they said to him, “Teacher, we found this woman in adultery, in the very act.'),
(1, 43, 8, 4, 'and said, “Teacher, this woman was caught in the act of adultery.'),
(5, 43, 8, 4, 'And they said to him: “Teacher, this woman was just now caught in adultery.'),
(7, 43, 8, 4, 'And said to him: Master, this woman was even now taken in adultery.'),
(4, 43, 8, 5, 'Now Moses in the law commanded us, that such should be stoned: but what say you?'),
(12, 43, 8, 5, 'Now Moses in the law commanded us, that such should be stoned; but what sayest thou?'),
(3, 43, 8, 5, 'Now in the law Moses commanded us to stone such: what then sayest thou of her?'),
(8, 43, 8, 5, 'Now in the law Moses commanded us to stone such: what then sayest thou of her?'),
(9, 43, 8, 5, 'Now, in the Law, Moses has ordered us to stone such women to death. But what do you say?”'),
(6, 43, 8, 5, 'Now in the law Moses has commanded us to stone such; thou therefore, what sayest thou?'),
(14, 43, 8, 5, 'and in the law, Moses did command us that such be stoned; thou, therefore, what dost thou say?’'),
(11, 43, 8, 5, 'In the law Moses commanded us such to be stoned: therefore what sayest thou?'),
(13, 43, 8, 5, 'Now in our law, Moses commanded us to stone such. What then do you say about her?”'),
(10, 43, 8, 5, 'Now in the Law, Moses commanded us to stone such. So what do you say?”'),
(1, 43, 8, 5, 'In the Law Moses commanded us to stone such a woman. So what do You say?”'),
(5, 43, 8, 5, 'And in the law, Moses commanded us to stone such a one. Therefore, what do you say?”'),
(7, 43, 8, 5, 'Now Moses in the law commanded us to stone such a one. But what sayest thou?'),
(4, 43, 8, 6, 'This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.'),
(12, 43, 8, 6, 'This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.'),
(3, 43, 8, 6, 'And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.'),
(8, 43, 8, 6, 'And this they said, tempting him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.'),
(9, 43, 8, 6, 'They asked this in order to put Him to the test, so that they might have some charge to bring against Him. But Jesus leant forward and began to write with His finger on the ground.'),
(6, 43, 8, 6, 'But this they said proving him, that they might have [something] to accuse him [of]. But Jesus, having stooped down, wrote with his finger on the ground.'),
(14, 43, 8, 6, 'and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,'),
(11, 43, 8, 6, 'And this said they, tempting him, that they might have to accuse him. And Jesus, having stooped down, wrote with his fingers upon the earth.'),
(13, 43, 8, 6, 'They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.'),
(10, 43, 8, 6, 'Now they said this to test him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.'),
(1, 43, 8, 6, 'They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger.'),
(5, 43, 8, 6, 'But they were saying this to test him, so that they might be able to accuse him. Then Jesus bent down and wrote with his finger on the earth.'),
(7, 43, 8, 6, 'And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.'),
(4, 43, 8, 7, 'So when they continued asking him, he lifted up himself, and said to them, He that is without sin among you, let him first cast a stone at her.'),
(12, 43, 8, 7, 'So when they continued asking him, he raised himself, and said to them, He that is without sin among you, let him first cast a stone at her.'),
(3, 43, 8, 7, 'But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.'),
(8, 43, 8, 7, 'But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.'),
(9, 43, 8, 7, 'When however they persisted with their question, He raised His head and said to them, “Let the sinless man among you be the first to throw a stone at her.”'),
(6, 43, 8, 7, 'But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.'),
(14, 43, 8, 7, 'and when they continued asking him, having bent himself back, he said unto them, ‘The sinless of you—let him first cast the stone at her;’'),
(11, 43, 8, 7, 'And when they continued asking him, having lifted up the head, he said to them, Let him faultless among you, first cast a stone at her.'),
(13, 43, 8, 7, 'But when they continued asking him, he looked up and said to them, “He who is without sin among you, let him throw the first stone at her.”'),
(10, 43, 8, 7, 'But when they continued asking him, he looked up and said to them, “He who is without sin among you, let him throw the first stone at her.”'),
(1, 43, 8, 7, 'When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.”'),
(5, 43, 8, 7, 'And then, when they persevered in questioning him, he stood upright and said to them, “Let whoever is without sin among you be the first to cast a stone at her.”'),
(7, 43, 8, 7, 'When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.'),
(4, 43, 8, 8, 'And again he stooped down, and wrote on the ground.'),
(12, 43, 8, 8, 'And again he stooped down, and wrote on the ground.'),
(3, 43, 8, 8, 'And again he stooped down, and with his finger wrote on the ground.'),
(8, 43, 8, 8, 'And again he stooped down, and with his finger wrote on the ground.'),
(9, 43, 8, 8, 'Then He leant forward again, and again began to write on the ground.'),
(6, 43, 8, 8, 'And again stooping down he wrote on the ground.'),
(14, 43, 8, 8, 'and again having stooped down, he was writing on the ground,'),
(11, 43, 8, 8, 'And again having stooped down, he wrote upon the earth.'),
(13, 43, 8, 8, 'Again he stooped down, and with his finger wrote on the ground.'),
(10, 43, 8, 8, 'Again he stooped down, and with his finger wrote on the ground.'),
(1, 43, 8, 8, 'And again He bent down and wrote on the ground.'),
(5, 43, 8, 8, 'And bending down again, he wrote on the earth.'),
(7, 43, 8, 8, 'And again stooping down, he wrote on the ground.'),
(4, 43, 8, 9, 'And they which heard it, being convicted by their own conscience, went out one by one, beginning at the oldest, even to the last: and Jesus was left alone, and the woman standing in the middle.'),
(12, 43, 8, 9, 'And they who heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even to the last: and Jesus was left alone, and the woman standing in the midst.'),
(3, 43, 8, 9, 'And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst.'),
(8, 43, 8, 9, 'And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst.'),
(9, 43, 8, 9, 'They listened to Him, and then, beginning with the eldest, took their departure, one by one, till all were gone. And Jesus was left behind alone—and the woman in the centre of the court.'),
(6, 43, 8, 9, 'But they, having heard [that], went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there.'),
(14, 43, 8, 9, 'and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders—unto the last; and Jesus was left alone, and the woman standing in the midst.'),
(11, 43, 8, 9, 'And they having heard, and being convicted by consciousness, went out one by one, beginning from the eldest even to the last; and Jesus was left alone, and the woman standing in the midst.'),
(13, 43, 8, 9, 'They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.'),
(10, 43, 8, 9, 'But when they heard it, they went out one by one, beginning from the oldest, even to the last, and he was left alone with the woman where she was, in the middle.'),
(1, 43, 8, 9, 'When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there.'),
(5, 43, 8, 9, 'But upon hearing this, they went away, one by one, beginning with the eldest. And Jesus alone remained, with the woman standing in front of him.'),
(7, 43, 8, 9, 'But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.'),
(4, 43, 8, 10, 'When Jesus had lifted up himself, and saw none but the woman, he said to her, Woman, where are those your accusers? has no man condemned you?'),
(12, 43, 8, 10, 'When Jesus had raised himself, and saw none but the woman, he said to her, Woman, where are those thy accusers? hath no man condemned thee?'),
(3, 43, 8, 10, 'And Jesus lifted up himself, and said unto her, Woman, where are they? did no man condemn thee?'),
(8, 43, 8, 10, 'And Jesus lifted up himself, and said unto her, Woman, where are they? did no man condemn thee?'),
(9, 43, 8, 10, 'Then, raising His head, Jesus said to her, “Where are they? Has no one condemned you?”'),
(6, 43, 8, 10, 'And Jesus, lifting himself up and seeing no one but the woman, said to her, Woman, where are those thine accusers? Has no one condemned thee?'),
(14, 43, 8, 10, 'And Jesus having bent himself back, and having seen no one but the woman, said to her, ‘Woman, where are those—thine accusers? did no one pass sentence upon thee?’'),
(11, 43, 8, 10, 'And Jesus having lifted up the head, and seen none but the woman, said to her, Woman, where are they accusing thee? has none condemned thee.'),
(13, 43, 8, 10, 'Jesus, standing up, saw her and said, “Woman, where are your accusers? Did no one condemn you?”'),
(10, 43, 8, 10, 'Then Jesus, standing up, said to her, “Woman, where are they? Did no one condemn you?”'),
(1, 43, 8, 10, 'Then Jesus straightened up and asked her, “Woman, where are your accusers? Has no one condemned you?”'),
(5, 43, 8, 10, 'Then Jesus, raising himself up, said to her: “Woman, where are those who accused you? Has no one condemned you?”'),
(7, 43, 8, 10, 'Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?'),
(4, 43, 8, 11, 'She said, No man, Lord. And Jesus said to her, Neither do I condemn you: go, and sin no more.'),
(12, 43, 8, 11, 'She said, No man, Lord. And Jesus said to her, Neither do I condemn thee: go, and sin no more.'),
(3, 43, 8, 11, 'And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more.'),
(8, 43, 8, 11, 'And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more.'),
(9, 43, 8, 11, '“No one, Sir,” she replied. “And *I* do not condemn you either,” said Jesus; “go, and from this time do not sin any more.”'),
(6, 43, 8, 11, 'And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.'),
(14, 43, 8, 11, 'and she said, ‘No one, Sir;’ and Jesus said to her, ‘Neither do I pass sentence on thee; be going on, and no more sin.’'),
(11, 43, 8, 11, 'And she said, None, Lord. And Jesus said to her, Neither do I condemn thee: go, and sin no more.'),
(13, 43, 8, 11, 'She said, “No one, Lord.” Jesus said, “Neither do I condemn you. Go your way. From now on, sin no more.”'),
(10, 43, 8, 11, 'And she said, “No one, Lord.” And Jesus said, “Neither do I condemn you. Go your way. From now on, sin no more.”'),
(1, 43, 8, 11, '“No one, Lord,” she answered. “Then neither do I condemn you,” Jesus declared. “Now go and sin no more.”'),
(5, 43, 8, 11, 'And she said, “No one, Lord.” Then Jesus said: “Neither will I condemn you. Go, and now do not choose to sin anymore.”'),
(7, 43, 8, 11, 'Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.'),
(4, 43, 8, 12, 'Then spoke Jesus again to them, saying, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.'),
(12, 43, 8, 12, 'Then Jesus spoke again to them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.'),
(3, 43, 8, 12, 'Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.'),
(8, 43, 8, 12, 'Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.'),
(9, 43, 8, 12, 'Once more Jesus addressed them. “I am the Light of the world,” He said; “the man who follows me shall certainly not walk in the dark, but shall have the light of Life.”'),
(6, 43, 8, 12, 'Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life.'),
(14, 43, 8, 12, 'Again, therefore, Jesus spake to them, saying, ‘I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.’'),
(11, 43, 8, 12, 'Again therefore Jesus spake to them, saying, I am the light of the world: he following me shall not walk in darkness, but shall have the light of life.'),
(13, 43, 8, 12, 'Again, therefore, Jesus spoke to them, saying, “I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.”'),
(10, 43, 8, 12, 'Again, therefore, Jesus spoke to them, saying, “I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.”'),
(1, 43, 8, 12, 'Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”'),
(5, 43, 8, 12, 'Then Jesus spoke to them again, saying: “I am the light of the world. Whoever follows me does not walk in darkness, but shall have the light of life.”'),
(7, 43, 8, 12, 'Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.'),
(4, 43, 8, 13, 'The Pharisees therefore said to him, You bore record of yourself; your record is not true.'),
(12, 43, 8, 13, 'The Pharisees therefore said to him, Thou testifiest concerning thyself; thy testimony is not true.'),
(3, 43, 8, 13, 'The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true.'),
(8, 43, 8, 13, 'The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true.'),
(9, 43, 8, 13, '“You are giving testimony about yourself,” said the Pharisees; “your testimony is not true.”'),
(6, 43, 8, 13, 'The Pharisees therefore said to him, Thou bearest witness concerning thyself; thy witness is not true.'),
(14, 43, 8, 13, 'The Pharisees, therefore, said to him, ‘Thou of thyself dost testify, thy testimony is not true;’'),
(11, 43, 8, 13, 'Then said the Pharisees to him, Thou testifiest of thyself; thy testimony is not true.'),
(13, 43, 8, 13, 'The Pharisees therefore said to him, “You testify about yourself. Your testimony is not valid.”'),
(10, 43, 8, 13, 'The Pharisees therefore said to him, “You testify about yourself. Your testimony is not valid.”'),
(1, 43, 8, 13, 'So the Pharisees said to Him, “You are testifying about Yourself; Your testimony is not valid.”'),
(5, 43, 8, 13, 'And so the Pharisees said to him, “You offer testimony about yourself; your testimony is not true.”'),
(7, 43, 8, 13, 'The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.'),
(4, 43, 8, 14, 'Jesus answered and said to them, Though I bear record of myself, yet my record is true: for I know from where I came, and where I go; but you cannot tell from where I come, and where I go.'),
(12, 43, 8, 14, 'Jesus answered and said to them, Though I testify concerning myself, yet my testimony is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.'),
(3, 43, 8, 14, 'Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go.'),
(8, 43, 8, 14, 'Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go.'),
(9, 43, 8, 14, '“Even if I am giving testimony about myself,” replied Jesus, “my testimony is true; for I know where I came from and where I am going, but you know neither of these two things.'),
(6, 43, 8, 14, 'Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go.'),
(14, 43, 8, 14, 'Jesus answered and said to them, ‘And if I testify of myself—my testimony is true, because I have known whence I came, and whither I go, and ye—ye have not known whence I come, or whither I go.'),
(11, 43, 8, 14, 'Jesus answered and said to them. Though I testify of myself; my testimony is true: for I know whence I came, and where I retire; but ye know not whence I came and where I retire.'),
(13, 43, 8, 14, 'Jesus answered them, “Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don’t know where I came from, or where I am going.'),
(10, 43, 8, 14, 'Jesus answered them, “Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you do not know where I came from, or where I am going.'),
(1, 43, 8, 14, 'Jesus replied, “Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going.'),
(5, 43, 8, 14, 'Jesus responded and said to them: “Even though I offer testimony about myself, my testimony is true, for I know where I came from and where I am going.'),
(7, 43, 8, 14, 'Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.'),
(4, 43, 8, 15, 'You judge after the flesh; I judge no man.'),
(12, 43, 8, 15, 'Ye judge after the flesh, I judge no man.'),
(3, 43, 8, 15, 'Ye judge after the flesh; I judge no man.'),
(8, 43, 8, 15, 'Ye judge after the flesh; I judge no man.'),
(9, 43, 8, 15, 'You judge according to appearances: I am judging no one.'),
(6, 43, 8, 15, 'Ye judge according to the flesh, I judge no one.'),
(14, 43, 8, 15, '‘Ye according to the flesh do judge; I do not judge any one,'),
(11, 43, 8, 15, 'Ye judge according to the flesh; I judge no one.'),
(13, 43, 8, 15, 'You judge according to the flesh. I judge no one.'),
(10, 43, 8, 15, 'You judge according to the flesh. I judge no one.'),
(1, 43, 8, 15, 'You judge according to the flesh; I judge no one.'),
(5, 43, 8, 15, 'You judge according to the flesh. I do not judge anyone.'),
(7, 43, 8, 15, 'You judge according to the flesh: I judge not any man.'),
(4, 43, 8, 16, 'And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.'),
(12, 43, 8, 16, 'And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.'),
(3, 43, 8, 16, 'Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me.'),
(8, 43, 8, 16, 'Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me.'),
(9, 43, 8, 16, 'And even if I do judge, my judgement is just; for I am not alone, but the Father who sent me is with me.'),
(6, 43, 8, 16, 'And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me.'),
(14, 43, 8, 16, 'and even if I do judge my judgment is true, because I am not alone, but I and the Father who sent me;'),
(11, 43, 8, 16, 'And if I also judge, my judgment is true: for I am not alone, but I and the Father having sent me.'),
(13, 43, 8, 16, 'Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.'),
(10, 43, 8, 16, 'Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.'),
(1, 43, 8, 16, 'But even if I do judge, My judgment is true, because I am not alone; I am with the Father who sent Me.'),
(5, 43, 8, 16, 'And when I do judge, my judgment is true. For I am not alone, but it is I and he who sent me: the Father.'),
(7, 43, 8, 16, 'And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.'),
(4, 43, 8, 17, 'It is also written in your law, that the testimony of two men is true.'),
(12, 43, 8, 17, 'It is also written in your law, that the testimony of two men is true.'),
(3, 43, 8, 17, 'Yea and in your law it is written, that the witness of two men is true.'),
(8, 43, 8, 17, 'Yea and in your law it is written, that the witness of two men is true.'),
(9, 43, 8, 17, 'In your own Law, too, it is written that the testimony of two men is true.'),
(6, 43, 8, 17, 'And in your law too it is written that the testimony of two men is true:'),
(14, 43, 8, 17, 'and also in your law it hath been written, that the testimony of two men are true;'),
(11, 43, 8, 17, 'And also in your law has it been written, that the testimony of two men is true.'),
(13, 43, 8, 17, 'It’s also written in your law that the testimony of two people is valid.'),
(10, 43, 8, 17, 'It’s also written in your Law that the testimony of two people is valid.'),
(1, 43, 8, 17, 'Even in your own Law it is written that the testimony of two men is valid.'),
(5, 43, 8, 17, 'And it is written in your law that the testimony of two men is true.'),
(7, 43, 8, 17, 'And in your law it is written, that the testimony of two men is true.'),
(4, 43, 8, 18, 'I am one that bear witness of myself, and the Father that sent me bears witness of me.'),
(12, 43, 8, 18, 'I am one that testifieth concerning myself; and the Father that sent me, testifieth concerning me.'),
(3, 43, 8, 18, 'I am he that beareth witness of myself, and the Father that sent me beareth witness of me.'),
(8, 43, 8, 18, 'I am he that beareth witness of myself, and the Father that sent me beareth witness of me.'),
(9, 43, 8, 18, 'I am one giving testimony about myself, and the Father who sent me gives testimony about me.”'),
(6, 43, 8, 18, 'I am [one] who bear witness concerning myself, and the Father who has sent me bears witness concerning me.'),
(14, 43, 8, 18, 'I am one who is testifying of myself, and the Father who sent me doth testify of me.’'),
(11, 43, 8, 18, 'I am he testifying of myself, and the Father having sent me testifies of me.'),
(13, 43, 8, 18, 'I am one who testifies about myself, and the Father who sent me testifies about me.”'),
(10, 43, 8, 18, 'I am one who testifies about myself, and the Father who sent me testifies about me.”'),
(1, 43, 8, 18, 'I am One who testifies about Myself, and the Father, who sent Me, also testifies about Me.”'),
(5, 43, 8, 18, 'I am one who offers testimony about myself, and the Father who sent me offers testimony about me.”'),
(7, 43, 8, 18, 'I am one that give testimony of myself: and the Father that sent me giveth testimony of me.'),
(4, 43, 8, 19, 'Then said they to him, Where is your Father? Jesus answered, You neither know me, nor my Father: if you had known me, you should have known my Father also.'),
(12, 43, 8, 19, 'Then said they to him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye would have known my Father also.'),
(3, 43, 8, 19, 'They said therefore unto him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father: if ye knew me, ye would know my Father also.'),
(8, 43, 8, 19, 'They said therefore unto him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father: if ye knew me, ye would know my Father also.'),
(9, 43, 8, 19, '“Where is your Father?” they asked. “You know my Father as little as you know me.” He replied; “if you knew me, you would know my Father also.”'),
(6, 43, 8, 19, 'They said to him therefore, Where is thy Father? Jesus answered, Ye know neither me nor my Father. If ye had known me, ye would have known also my Father.'),
(14, 43, 8, 19, 'They said, therefore, to him, ‘Where is thy father?’ Jesus answered, ‘Ye have neither known me nor my Father: if me ye had known, my Father also ye had known.’'),
(11, 43, 8, 19, 'Then said they to him, Where is thy Father? Jesus answered, ye neither know me, nor my Father: if ye had known me, ye had known my Father also.'),
(13, 43, 8, 19, 'They said therefore to him, “Where is your Father?” Jesus answered, “You know neither me, nor my Father. If you knew me, you would know my Father also.”'),
(10, 43, 8, 19, 'They said therefore to him, “Where is your Father?” Jesus answered, “You know neither me, nor my Father. If you knew me, you would know my Father also.”'),
(1, 43, 8, 19, '“Where is Your Father?” they asked Him. “You do not know Me or My Father,” Jesus answered. “If you knew Me, you would know My Father as well.”'),
(5, 43, 8, 19, 'Therefore, they said to him, “Where is your Father?” Jesus answered: “You know neither me, nor my Father. If you did know me, perhaps you would know my Father also.”'),
(7, 43, 8, 19, 'They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also.'),
(4, 43, 8, 20, 'These words spoke Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.'),
(12, 43, 8, 20, 'These words Jesus spoke in the treasury, as he taught in the temple: and no man laid hands on him, for his hour was not yet come.'),
(3, 43, 8, 20, 'These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.'),
(8, 43, 8, 20, 'These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.'),
(9, 43, 8, 20, 'These sayings He uttered in the Treasury, while teaching in the Temple; yet no one arrested Him, because His time had not yet come.'),
(6, 43, 8, 20, 'These words spoke he in the treasury, teaching in the temple; and no one took him, for his hour was not yet come.'),
(14, 43, 8, 20, 'These sayings spake Jesus in the treasury, teaching in the temple, and no one seized him, because his hour had not yet come;'),
(11, 43, 8, 20, 'These words spake Jesus in the royal treasury, teaching in the temple: and no one seized him; for his hour had not yet come.'),
(13, 43, 8, 20, 'Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.'),
(10, 43, 8, 20, 'Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.'),
(1, 43, 8, 20, 'He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.'),
(5, 43, 8, 20, 'Jesus spoke these words at the treasury, while teaching in the temple. And no one apprehended him, because his hour had not yet come.'),
(7, 43, 8, 20, 'These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.'),
(4, 43, 8, 21, 'Then said Jesus again to them, I go my way, and you shall seek me, and shall die in your sins: where I go, you cannot come.'),
(12, 43, 8, 21, 'Then said Jesus again to them, I am going away, and ye will seek me, and will die in your sins: whither I go, ye cannot come.'),
(3, 43, 8, 21, 'He said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come.'),
(8, 43, 8, 21, 'He said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come.'),
(9, 43, 8, 21, 'Again He said to them, “I am going away. Then you will try to find me, but you will die in your sins. Where I am going, it is impossible for you to come.”'),
(6, 43, 8, 21, 'He said therefore again to them, I go away, and ye shall seek me, and shall die in your sin; where I go ye cannot come.'),
(14, 43, 8, 21, 'therefore said Jesus again to them, ‘I go away, and ye will seek me, and in your sin ye shall die; whither I go away, ye are not able to come.’'),
(11, 43, 8, 21, 'Then said Jesus again to them, I retire, and ye shall seek me, and shall die in your sins: where I retire, ye cannot come.'),
(13, 43, 8, 21, 'Jesus said therefore again to them, “I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come.”'),
(10, 43, 8, 21, 'Jesus said therefore again to them, “I am going away, and you will seek me, and you will die in your sins. Where I go, you cannot come.”'),
(1, 43, 8, 21, 'Again He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.”'),
(5, 43, 8, 21, 'Therefore, Jesus again spoke to them: “I am going, and you shall seek me. And you will die in your sin. Where I am going, you are not able to go.”'),
(7, 43, 8, 21, 'Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.'),
(4, 43, 8, 22, 'Then said the Jews, Will he kill himself? because he said, Where I go, you cannot come.'),
(12, 43, 8, 22, 'Then said the Jews, will he kill himself? because he saith, Whither I go, ye cannot come.'),
(3, 43, 8, 22, 'The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?'),
(8, 43, 8, 22, 'The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?'),
(9, 43, 8, 22, 'The Jews began to ask one another, “Is he going to kill himself, do you think, that he says, ‘Where I am going, it is impossible for you to come’?”'),
(6, 43, 8, 22, 'The Jews therefore said, Will he kill himself, that he says, Where I go ye cannot come?'),
(14, 43, 8, 22, 'The Jews, therefore, said, ‘Will he kill himself, because he saith, Whither I go away, ye are not able to come?’'),
(11, 43, 8, 22, 'Then said the Jews, Will he not kill himself? for he says, Where I retire, ye cannot come.'),
(13, 43, 8, 22, 'The Jews therefore said, “Will he kill himself, that he says, ‘Where I am going, you can’t come?’”'),
(10, 43, 8, 22, 'The Jewish leaders therefore said, “Will he kill himself, that he says, ‘Where I am going, you cannot come?’”'),
(1, 43, 8, 22, 'So the Jews began to ask, “Will He kill Himself, since He says, ‘Where I am going, you cannot come’?”'),
(5, 43, 8, 22, 'And so the Jews said, “Is he going to kill himself, for he said: ‘Where I am going, you are not able to go?’ ”'),
(7, 43, 8, 22, 'The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?'),
(4, 43, 8, 23, 'And he said to them, You are from beneath; I am from above: you are of this world; I am not of this world.'),
(12, 43, 8, 23, 'And he said to them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.'),
(3, 43, 8, 23, 'And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.'),
(8, 43, 8, 23, 'And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.'),
(9, 43, 8, 23, '“You,” He continued, “are from below, I am from above: you are of this present world, I am not of this present world.'),
(6, 43, 8, 23, 'And he said to them, Ye are from beneath; I am from above. Ye are of this world; I am not of this world.'),
(14, 43, 8, 23, 'and he said to them, ‘Ye are from beneath, I am from above; ye are of this world, I am not of this world;'),
(11, 43, 8, 23, 'And he said to them, Ye are from below I am from above: ye are of this world; I am not of this world.'),
(13, 43, 8, 23, 'He said to them, “You are from beneath. I am from above. You are of this world. I am not of this world.'),
(10, 43, 8, 23, 'He said to them, “You are from beneath. I am from above. You are of this world. I am not of this world.'),
(1, 43, 8, 23, 'Then He told them, “You are from below; I am from above. You are of this world; I am not of this world.'),
(5, 43, 8, 23, 'And he said to them: “You are from below. I am from above. You are of this world. I am not of this world.'),
(7, 43, 8, 23, 'And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.'),
(4, 43, 8, 24, 'I said therefore to you, that you shall die in your sins: for if you believe not that I am he, you shall die in your sins.'),
(12, 43, 8, 24, 'I said therefore to you, that ye will die in your sins: for if ye believe not that I am he, ye will die in your sins.'),
(3, 43, 8, 24, 'I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins.'),
(8, 43, 8, 24, 'I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins.'),
(9, 43, 8, 24, 'That is why I told you that you will die in your sins; for, unless you believe that I am He, that is what will happen.”'),
(6, 43, 8, 24, 'I said therefore to you, that ye shall die in your sins; for unless ye shall believe that I am [he], ye shall die in your sins.'),
(14, 43, 8, 24, 'I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am he, ye shall die in your sins.’'),
(11, 43, 8, 24, 'I said therefore to you, that ye shall die in your sins: for if ye believe not that I am, ye shall die in your sins.'),
(13, 43, 8, 24, 'I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins.”'),
(10, 43, 8, 24, 'I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins.”'),
(1, 43, 8, 24, 'That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.”'),
(5, 43, 8, 24, 'Therefore, I said to you, that you will die in your sins. For if you will not believe that I am, you will die in your sin.”'),
(7, 43, 8, 24, 'Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.'),
(4, 43, 8, 25, 'Then said they to him, Who are you? And Jesus said to them, Even the same that I said to you from the beginning.'),
(12, 43, 8, 25, 'Then said they to him, Who art thou? And Jesus saith to them, Even the same that I said to you from the beginning.'),
(3, 43, 8, 25, 'They said therefore unto him, Who art thou? Jesus said unto them, Even that which I have also spoken unto you from the beginning.'),
(8, 43, 8, 25, 'They said therefore unto him, Who art thou? Jesus said unto them, Even that which I have also spoken unto you from the beginning.'),
(9, 43, 8, 25, '“You—who are you?” they asked. “How is it that I am speaking to you at all?” replied Jesus.'),
(6, 43, 8, 25, 'They said therefore to him, Who art thou? [And] Jesus said to them, Altogether that which I also say to you.'),
(14, 43, 8, 25, 'They said, therefore, to him, ‘Thou—who art thou?’ and Jesus said to them, ‘Even what I did speak of to you at the beginning;'),
(11, 43, 8, 25, 'Then said they to him, Who art thou? And Jesus said to them, In the beginning, he which I spake to you.'),
(13, 43, 8, 25, 'They said therefore to him, “Who are you?” Jesus said to them, “Just what I have been saying to you from the beginning.'),
(10, 43, 8, 25, 'They said therefore to him, “Who are you?” Jesus said to them, “Just what I have been saying to you from the beginning.'),
(1, 43, 8, 25, '“Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.'),
(5, 43, 8, 25, 'And so they said to him, “Who are you?” Jesus said to them: “The Beginning, who is also speaking to you.'),
(7, 43, 8, 25, 'They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.'),
(4, 43, 8, 26, 'I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.'),
(12, 43, 8, 26, 'I have many things to say, and to judge of you: but he that sent me, is true: and I speak to the world those things which I have heard from him.'),
(3, 43, 8, 26, 'I have many things to speak and to judge concerning you: howbeit he that sent me is true; and the things which I heard from him, these speak I unto the world.'),
(8, 43, 8, 26, 'I have many things to speak and to judge concerning you: howbeit he that sent me is true; and the things which I heard from him, these speak I unto the world.'),
(9, 43, 8, 26, '“Many things I have to speak and to judge concerning you. But He who sent me is true, and the things which I have heard from Him are those which I have come into the world to speak.”'),
(6, 43, 8, 26, 'I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world.'),
(14, 43, 8, 26, 'many things I have to speak concerning you and to judge, but He who sent me is true, and I—what things I heard from Him—these I say to the world.’'),
(11, 43, 8, 26, 'Many things have I to speak and judge of you; but he having sent me is true; and what things I have heard from him these say I to the world.'),
(13, 43, 8, 26, 'I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world.”'),
(10, 43, 8, 26, 'I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world.”'),
(1, 43, 8, 26, '“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”'),
(5, 43, 8, 26, 'I have much to say about you and to judge. But he who sent me is true. And what I have heard from him, this I speak within the world.”'),
(7, 43, 8, 26, 'Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.'),
(4, 43, 8, 27, 'They understood not that he spoke to them of the Father.'),
(12, 43, 8, 27, 'They understood not that he spoke to them concerning the Father.'),
(3, 43, 8, 27, 'They perceived not that he spake to them of the Father.'),
(8, 43, 8, 27, 'They perceived not that he spake to them of the Father.'),
(9, 43, 8, 27, 'They did not perceive that He was speaking to them of the Father.'),
(6, 43, 8, 27, 'They knew not that he spoke to them of the Father.'),
(14, 43, 8, 27, 'They knew not that of the Father he spake to them;'),
(11, 43, 8, 27, 'They knew not that he spake to them of the Father.'),
(13, 43, 8, 27, 'They didn’t understand that he spoke to them about the Father.'),
(10, 43, 8, 27, 'They did not understand that he spoke to them about the Father.'),
(1, 43, 8, 27, 'They did not understand that He was telling them about the Father.'),
(5, 43, 8, 27, 'And they did not realize that he was calling God his Father.'),
(7, 43, 8, 27, 'And they understood not, that he called God his Father.'),
(4, 43, 8, 28, 'Then said Jesus to them, When you have lifted up the Son of man, then shall you know that I am he, and that I do nothing of myself; but as my Father has taught me, I speak these things.'),
(12, 43, 8, 28, 'Then said Jesus to them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.'),
(3, 43, 8, 28, 'Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself, but as the Father taught me, I speak these things.'),
(8, 43, 8, 28, 'Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself, but as the Father taught me, I speak these things.'),
(9, 43, 8, 28, 'So Jesus added, “When you have lifted up the Son of Man, then you will know that I am He. Of myself I do nothing; but as the Father has taught me, so I speak.'),
(6, 43, 8, 28, 'Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am [he], and [that] I do nothing of myself, but as the Father has taught me I speak these things.'),
(14, 43, 8, 28, 'Jesus, therefore, said to them, ‘When ye may lift up the Son of Man then ye will know that I am he; and of myself I do nothing, but according as my Father did teach me, these things I speak;'),
(11, 43, 8, 28, 'Then said Jesus to them, When ye lift up the Son of man then shall ye know that I am, and I do nothing of myself; but as my Father taught me, these I speak.'),
(13, 43, 8, 28, 'Jesus therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.'),
(10, 43, 8, 28, 'Jesus therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as the Father taught me, I say these things.'),
(1, 43, 8, 28, 'So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.'),
(5, 43, 8, 28, 'And so Jesus said to them: “When you will have lifted up the Son of man, then you shall realize that I am, and that I do nothing of myself, but just as the Father has taught me, so do I speak.'),
(7, 43, 8, 28, 'Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:'),
(4, 43, 8, 29, 'And he that sent me is with me: the Father has not left me alone; for I do always those things that please him.'),
(12, 43, 8, 29, 'And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.'),
(3, 43, 8, 29, 'And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.'),
(8, 43, 8, 29, 'And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.'),
(9, 43, 8, 29, 'And He who sent me is with me. He has not left me alone: for I do always what is pleasing to Him.”'),
(6, 43, 8, 29, 'And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him.'),
(14, 43, 8, 29, 'and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.’'),
(11, 43, 8, 29, 'And he having sent me is with me: the Father has not left me alone; for I do always things pleasing to him.'),
(13, 43, 8, 29, 'He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”'),
(10, 43, 8, 29, 'He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”'),
(1, 43, 8, 29, 'He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.”'),
(5, 43, 8, 29, 'And he who sent me is with me, and he has not abandoned me alone. For I always do what is pleasing to him.”'),
(7, 43, 8, 29, 'And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.'),
(4, 43, 8, 30, 'As he spoke these words, many believed on him.'),
(12, 43, 8, 30, 'As he spoke these words, many believed on him.'),
(3, 43, 8, 30, 'As he spake these things, many believed on him.'),
(8, 43, 8, 30, 'As he spake these things, many believed on him.'),
(9, 43, 8, 30, 'As He thus spoke, many became believers in Him.'),
(6, 43, 8, 30, 'As he spoke these things many believed on him.'),
(14, 43, 8, 30, 'As he is speaking these things, many believed in him;'),
(11, 43, 8, 30, 'He speaking these, many believed in him.'),
(13, 43, 8, 30, 'As he spoke these things, many believed in him.'),
(10, 43, 8, 30, 'As he spoke these things, many believed in him.'),
(1, 43, 8, 30, 'As Jesus spoke these things, many believed in Him.'),
(5, 43, 8, 30, 'As he was speaking these things, many believed in him.'),
(7, 43, 8, 30, 'When he spoke these things, many believed in him.'),
(4, 43, 8, 31, 'Then said Jesus to those Jews which believed on him, If you continue in my word, then are you my disciples indeed;'),
(12, 43, 8, 31, 'Then said Jesus to those Jews who believed on him, If ye continue in my word, ye are my disciples indeed;'),
(3, 43, 8, 31, 'Jesus therefore said to those Jews that had believed him, If ye abide in my word, then are ye truly my disciples;'),
(8, 43, 8, 31, 'Jesus therefore said to those Jews which had believed him, If ye abide in my word, then are ye truly my disciples;'),
(9, 43, 8, 31, 'Jesus therefore said to those of the Jews who had now believed in Him, “As for you, if you hold fast to my teaching, then you are truly my disciples;'),
(6, 43, 8, 31, 'Jesus therefore said to the Jews who believed him, If ye abide in my word, ye are truly my disciples;'),
(14, 43, 8, 31, 'Jesus, therefore, said unto the Jews who believed in him, ‘If ye may remain in my word, truly my disciples ye are, and ye shall know the truth,'),
(11, 43, 8, 31, 'Then said Jesus to the Jews having believed him, If ye remain in my word, ye are truly my disciples.'),
(13, 43, 8, 31, 'Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples.'),
(10, 43, 8, 31, 'Jesus therefore said to those Judeans who had believed him, “If you remain in my word, then you are truly my disciples.'),
(1, 43, 8, 31, 'So He said to the Jews who had believed Him, “If you continue in My word, you are truly My disciples.'),
(5, 43, 8, 31, 'Therefore, Jesus said to those Jews who believed in him: “If you will abide in my word, you will truly be my disciples.'),
(7, 43, 8, 31, 'Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.'),
(4, 43, 8, 32, 'And you shall know the truth, and the truth shall make you free.'),
(12, 43, 8, 32, 'And ye shall know the truth, and the truth shall make you free.'),
(3, 43, 8, 32, 'and ye shall know the truth, and the truth shall make you free.'),
(8, 43, 8, 32, 'and ye shall know the truth, and the truth shall make you free.'),
(9, 43, 8, 32, 'and you shall know the Truth, and the Truth will make you free.”'),
(6, 43, 8, 32, 'and ye shall know the truth, and the truth shall set you free.'),
(14, 43, 8, 32, 'and the truth shall make you free.’'),
(11, 43, 8, 32, 'And ye shall know the truth, and the truth shall make you free.'),
(13, 43, 8, 32, 'You will know the truth, and the truth will make you free.”'),
(10, 43, 8, 32, 'You will know the truth, and the truth will make you free.”'),
(1, 43, 8, 32, 'Then you will know the truth, and the truth will set you free.”'),
(5, 43, 8, 32, 'And you shall know the truth, and the truth shall set you free.”'),
(7, 43, 8, 32, 'And you shall know the truth, and the truth shall make you free.'),
(4, 43, 8, 33, 'They answered him, We be Abraham’s seed, and were never in bondage to any man: how say you, You shall be made free?'),
(12, 43, 8, 33, 'They answered him, We are Abraham’s offspring, and were never in bondage to any man: how sayest thou, Ye shall be made free?'),
(3, 43, 8, 33, 'They answered unto him, We are Abraham’s seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free?'),
(8, 43, 8, 33, 'They answered unto him, We be Abraham’s seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free?'),
(9, 43, 8, 33, '“We are descendants of Abraham,” they answered, “and have never at any time been in slavery to any one. What do those words of yours mean, ‘You shall become free’?”'),
(6, 43, 8, 33, 'They answered him, We are Abraham’s seed, and have never been under bondage to any one; how sayest thou, Ye shall become free?'),
(14, 43, 8, 33, 'They answered him, ‘Seed of Abraham we are; and to no one have we been servants at any time; how dost thou say—Ye shall become free?’'),
(11, 43, 8, 33, 'They answered him, We are Abraham’s seed, and have never served any; how sayest thou, That ye shall be free?'),
(13, 43, 8, 33, 'They answered him, “We are Abraham’s seed, and have never been in bondage to anyone. How do you say, ‘You will be made free?’”'),
(10, 43, 8, 33, 'They answered him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can you say, ‘You will be made free?’”'),
(1, 43, 8, 33, '“We are Abraham’s descendants,” they answered. “We have never been slaves to anyone. How can You say we will be set free?”'),
(5, 43, 8, 33, 'They answered him: “We are the offspring of Abraham, and we have never been a slave to anyone. How can you say, ‘You shall be set free?’ ”'),
(7, 43, 8, 33, 'They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?'),
(4, 43, 8, 34, 'Jesus answered them, Truly, truly, I say to you, Whoever commits sin is the servant of sin.'),
(12, 43, 8, 34, 'Jesus answered them, Verily, verily, I say to you, Whoever committeth sin, is the servant of sin.'),
(3, 43, 8, 34, 'Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin.'),
(8, 43, 8, 34, 'Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin.'),
(9, 43, 8, 34, '“In most solemn truth I tell you,” replied Jesus, “that every one who commits sin is the slave of sin.'),
(6, 43, 8, 34, 'Jesus answered them, Verily, verily, I say to you, Every one that practises sin is the bondman of sin.'),
(14, 43, 8, 34, 'Jesus answered them, ‘Verily, verily, I say to you—Every one who is committing sin, is a servant of the sin,'),
(11, 43, 8, 34, 'Jesus answered them, Truly, truly, say I to you, That every one doing sin, is servant of sin.'),
(13, 43, 8, 34, 'Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin.'),
(10, 43, 8, 34, 'Jesus answered them, “Truly I tell you, everyone who commits sin is the slave of sin.'),
(1, 43, 8, 34, 'Jesus replied, “Truly, truly, I tell you, everyone who sins is a slave to sin.'),
(5, 43, 8, 34, 'Jesus answered them: “Amen, amen, I say to you, that everyone who commits sin is a slave of sin.'),
(7, 43, 8, 34, 'Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.'),
(4, 43, 8, 35, 'And the servant stays not in the house for ever: but the Son stays ever.'),
(12, 43, 8, 35, 'And the servant abideth not in the house for ever, but the Son abideth for ever.'),
(3, 43, 8, 35, 'And the bondservant abideth not in the house for ever: the son abideth for ever.'),
(8, 43, 8, 35, 'And the bondservant abideth not in the house for ever: the son abideth for ever.'),
(9, 43, 8, 35, 'Now a slave does not remain permanently in his master’s house, but a son does.'),
(6, 43, 8, 35, 'Now the bondman abides not in the house for ever: the son abides for ever.'),
(14, 43, 8, 35, 'and the servant doth not remain in the house—to the age, the son doth remain—to the age;'),
(11, 43, 8, 35, 'And the servant remains not in the house forever; the Son remains forever.'),
(13, 43, 8, 35, 'A bondservant doesn’t live in the house forever. A son remains forever.'),
(10, 43, 8, 35, 'A slave does not live in the house forever. A son remains forever.'),
(1, 43, 8, 35, 'A slave does not remain in the house forever, but a son remains forever.'),
(5, 43, 8, 35, 'Now the slave does not abide in the house for eternity. Yet the Son does abide in eternity.'),
(7, 43, 8, 35, 'Now the servant abideth not in the house for ever; but the son abideth for ever.'),
(4, 43, 8, 36, 'If the Son therefore shall make you free, you shall be free indeed.'),
(12, 43, 8, 36, 'If the Son therefore shall make you free, ye shall be free indeed.'),
(3, 43, 8, 36, 'If therefore the Son shall make you free, ye shall be free indeed.'),
(8, 43, 8, 36, 'If therefore the Son shall make you free, ye shall be free indeed.'),
(9, 43, 8, 36, 'If then the Son shall make you free, you will be free indeed.'),
(6, 43, 8, 36, 'If therefore the Son shall set you free, ye shall be really free.'),
(14, 43, 8, 36, 'if then the son may make you free, in reality ye shall be free.'),
(11, 43, 8, 36, 'If the Son make you free, ye shall be truly free.'),
(13, 43, 8, 36, 'If therefore the Son makes you free, you will be free indeed.'),
(10, 43, 8, 36, 'So if the Son sets you free, you will be free indeed.'),
(1, 43, 8, 36, 'So if the Son sets you free, you will be free indeed.'),
(5, 43, 8, 36, 'Therefore, if the Son has set you free, then you will truly be free.'),
(7, 43, 8, 36, 'If therefore the son shall make you free, you shall be free indeed.'),
(4, 43, 8, 37, 'I know that you are Abraham’s seed; but you seek to kill me, because my word has no place in you.'),
(12, 43, 8, 37, 'I know that ye are Abraham’s offspring; but ye seek to kill me, because my word hath no place in you.'),
(3, 43, 8, 37, 'I know that ye are Abraham’s seed: yet ye seek to kill me, because my word hath not free course in you.'),
(8, 43, 8, 37, 'I know that ye are Abraham’s seed; yet ye seek to kill me, because my word hath not free course in you.'),
(9, 43, 8, 37, 'You are descendants of Abraham, I know; but you want to kill me, because my teaching gains no ground within you.'),
(6, 43, 8, 37, 'I know that ye are Abraham’s seed; but ye seek to kill me, because my word has no entrance in you.'),
(14, 43, 8, 37, '‘I have known that ye are seed of Abraham, but ye seek to kill me, because my word hath no place in you;'),
(11, 43, 8, 37, 'I know that ye are Abraham’s seed; but ye seek to kill me, for my word has no place in you.'),
(13, 43, 8, 37, 'I know that you are Abraham’s seed, yet you seek to kill me, because my word finds no place in you.'),
(10, 43, 8, 37, 'I know that you are Abraham’s descendants, yet you seek to kill me, because my word finds no place in you.'),
(1, 43, 8, 37, 'I know you are Abraham’s descendants, but you are trying to kill Me because My word has no place within you.'),
(5, 43, 8, 37, 'I know that you are sons of Abraham. But you are seeking to kill me, because my word has not taken hold in you.'),
(7, 43, 8, 37, 'I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.'),
(4, 43, 8, 38, 'I speak that which I have seen with my Father: and you do that which you have seen with your father.'),
(12, 43, 8, 38, 'I speak that which I have seen with my Father: and ye do that which ye have seen with your father.'),
(3, 43, 8, 38, 'I speak the things which I have seen with my Father: and ye also do the things which ye heard from your father.'),
(8, 43, 8, 38, 'I speak the things which I have seen with my Father: and ye also do the things which ye heard from your father.'),
(9, 43, 8, 38, 'The words I speak are those I have learnt in the presence of the Father. Therefore you also should do what you have heard from your father.”'),
(6, 43, 8, 38, 'I speak what I have seen with my Father, and ye then do what ye have seen with your father.'),
(14, 43, 8, 38, 'I—that which I have seen with my Father do speak, and ye, therefore, that which ye have seen with your father—ye do.’'),
(11, 43, 8, 38, 'I, what I have seen from my Father, speak: and ye, therefore, what ye have seen of your Father, do.'),
(13, 43, 8, 38, 'I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”'),
(10, 43, 8, 38, 'I say the things which I have seen with my Father; and you also do the things which you have heard from your father.”'),
(1, 43, 8, 38, 'I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.”'),
(5, 43, 8, 38, 'I speak what I have seen with my Father. And you do what you have seen with your father.”'),
(7, 43, 8, 38, 'I speak that which I have seen with my Father: and you do the things that you have seen with your father.'),
(4, 43, 8, 39, 'They answered and said to him, Abraham is our father. Jesus said to them, If you were Abraham’s children, you would do the works of Abraham.'),
(12, 43, 8, 39, 'They answered and said to him, Abraham is our father. Jesus saith to them, If ye were Abraham’s children, ye would do the works of Abraham.'),
(3, 43, 8, 39, 'They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.'),
(8, 43, 8, 39, 'They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.'),
(9, 43, 8, 39, '“Our father is Abraham,” they said. “If you were Abraham’s children,” replied Jesus, “it is Abraham’s deeds that you would be doing.'),
(6, 43, 8, 39, 'They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham’s children, ye would do the works of Abraham;'),
(14, 43, 8, 39, 'They answered and said to him, ‘Our father is Abraham;’ Jesus saith to them, ‘If children of Abraham ye were, the works of Abraham ye were doing;'),
(11, 43, 8, 39, 'They answered and said to him, Abraham is our Father. Jesus says to them, If ye were Abraham’s children, ye had done Abraham’s works.'),
(13, 43, 8, 39, 'They answered him, “Our father is Abraham.” Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham.'),
(10, 43, 8, 39, 'They answered him, “Our father is Abraham.” Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham.'),
(1, 43, 8, 39, '“Abraham is our father,” they replied. “If you were children of Abraham,” said Jesus, “you would do the works of Abraham.'),
(5, 43, 8, 39, 'They responded and said to him, “Abraham is our father.” Jesus said to them: “If you are the sons of Abraham, then do the works of Abraham.'),
(7, 43, 8, 39, 'They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.'),
(4, 43, 8, 40, 'But now you seek to kill me, a man that has told you the truth, which I have heard of God: this did not Abraham.'),
(12, 43, 8, 40, 'But now ye seek to kill me, a man that hath told you the truth, which I have heard from God: this did not Abraham.'),
(3, 43, 8, 40, 'But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.'),
(8, 43, 8, 40, 'But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.'),
(9, 43, 8, 40, 'But, in fact, you are longing to kill me, a man who has spoken to you the truth which I have heard from God. Abraham did not do that.'),
(6, 43, 8, 40, 'but now ye seek to kill me, a man who has spoken the truth to you, which I have heard from God: this did not Abraham.'),
(14, 43, 8, 40, 'and now, ye seek to kill me—a man who hath spoken to you the truth I heard from God; this Abraham did not;'),
(11, 43, 8, 40, 'And now ye seek to kill me, a man who has spoken to you the truth, which I heard from God: this did not Abraham.'),
(13, 43, 8, 40, 'But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn’t do this.'),
(10, 43, 8, 40, 'But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham did not do this.'),
(1, 43, 8, 40, 'But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham never did such a thing.'),
(5, 43, 8, 40, 'But now you are seeking to kill me, a man who has spoken the truth to you, which I have heard from God. This is not what Abraham did.'),
(7, 43, 8, 40, 'But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.'),
(4, 43, 8, 41, 'You do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.'),
(12, 43, 8, 41, 'Ye do the deeds of your father. Then said they to him, We are not born of fornication; we have one Father, even God.'),
(3, 43, 8, 41, 'Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, even God.'),
(8, 43, 8, 41, 'Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, even God.'),
(9, 43, 8, 41, 'You are doing the deeds of your father.” “We,” they replied, “are not illegitimate children. We have one Father, namely God.”'),
(6, 43, 8, 41, 'Ye do the works of your father. They said [therefore] to him, We are not born of fornication; we have one father, God.'),
(14, 43, 8, 41, 'ye do the works of your father.’ They said, therefore, to him, ‘We of whoredom have not been born; one Father we have—God;’'),
(11, 43, 8, 41, 'Ye do the works of your father. Then said they to him, We have not been born of fornication; for we have one Father, God.'),
(13, 43, 8, 41, 'You do the works of your father.” They said to him, “We were not born of sexual immorality. We have one Father, God.”'),
(10, 43, 8, 41, 'You do the works of your father.” They said to him, “We were not born of sexual immorality. We have one Father, God.”'),
(1, 43, 8, 41, 'You are doing the works of your father.” “We are not illegitimate children,” they declared. “Our only Father is God Himself.”'),
(5, 43, 8, 41, 'You do the works of your father.” Therefore, they said to him: “We were not born out of fornication. We have one father: God.”'),
(7, 43, 8, 41, 'You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.'),
(4, 43, 8, 42, 'Jesus said to them, If God were your Father, you would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.'),
(12, 43, 8, 42, 'Jesus said to them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.'),
(3, 43, 8, 42, 'Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.'),
(8, 43, 8, 42, 'Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.'),
(9, 43, 8, 42, '“If God were your Father,” said Jesus, “you would love me; for it is from God that I came and I am now here. I have not come of myself, but *He* sent me.'),
(6, 43, 8, 42, 'Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come [from him]; for neither am I come of myself, but he has sent me.'),
(14, 43, 8, 42, 'Jesus then said to them, ‘If God were your father, ye were loving me, for I came forth from God, and am come; for neither have I come of myself, but He sent me;'),
(11, 43, 8, 42, 'Then said Jesus to them, If God were your Father, ye had loved me: for I went forth from God, and came; for I have not come of myself, but he sent me.'),
(13, 43, 8, 42, 'Therefore Jesus said to them, “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.'),
(10, 43, 8, 42, 'Therefore Jesus said to them, “If God were your father, you would love me, for I came out and have come from God. For I have not come of myself, but he sent me.'),
(1, 43, 8, 42, 'Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.'),
(5, 43, 8, 42, 'Then Jesus said to them: “If God were your father, certainly you would love me. For I proceeded and came from God. For I did not come from myself, but he sent me.'),
(7, 43, 8, 42, 'Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:'),
(4, 43, 8, 43, 'Why do you not understand my speech? even because you cannot hear my word.'),
(12, 43, 8, 43, 'Why do ye not understand my speech? even because ye cannot hear my word.'),
(3, 43, 8, 43, 'Why do ye not understand my speech? Even because ye cannot hear my word.'),
(8, 43, 8, 43, 'Why do ye not understand my speech? Even because ye cannot hear my word.'),
(9, 43, 8, 43, 'How is it you do not understand me when I speak? It is because you cannot bear to listen to my words.'),
(6, 43, 8, 43, 'Why do ye not know my speech? Because ye cannot hear my word.'),
(14, 43, 8, 43, 'wherefore do ye not know my speech? because ye are not able to hear my word.'),
(11, 43, 8, 43, 'Wherefore ye know not my speech, for ye cannot hear my word.'),
(13, 43, 8, 43, 'Why don’t you understand my speech? Because you can’t hear my word.'),
(10, 43, 8, 43, 'Why do you not understand my speech? Because you cannot hear my word.'),
(1, 43, 8, 43, 'Why do you not understand what I am saying? It is because you are unable to accept My message.'),
(5, 43, 8, 43, 'Why do you not recognize my speech? It is because you are not able to hear my word.'),
(7, 43, 8, 43, 'Why do you not know my speech? Because you cannot hear my word.'),
(4, 43, 8, 44, 'You are of your father the devil, and the lusts of your father you will do. He was a murderer from the beginning, and stayed not in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own: for he is a liar, and the father of it.'),
(12, 43, 8, 44, 'Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.'),
(3, 43, 8, 44, 'Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.'),
(8, 43, 8, 44, 'Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and stood not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.'),
(9, 43, 8, 44, 'The father whose sons you are is the Devil; and you desire to do what gives him pleasure. *He* was a murderer from the beginning, and does not stand firm in the truth—for there is no truth in him. Whenever he utters his lie, he utters it out of his own store; for he is a liar, and the father of lies.'),
(6, 43, 8, 44, 'Ye are of the devil, as [your] father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:'),
(14, 43, 8, 44, '‘Ye are of a father—the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar—also his father.'),
(11, 43, 8, 44, 'Ye are of your father the devil, and the eager desires of your father will ye do. He was slaying men from the beginning, and stood not in the truth, for there is no truth in him. When he would speak a lie, he speaks of his own things; for he is a liar, and the father of him.'),
(13, 43, 8, 44, 'You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.'),
(10, 43, 8, 44, 'You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.'),
(1, 43, 8, 44, 'You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.'),
(5, 43, 8, 44, 'You are of your father, the devil. And you will carry out the desires of your father. He was a murderer from the beginning. And he did not stand in the truth, because the truth is not in him. When he speaks a lie, he speaks it from his own self. For he is a liar, and the father of lies.'),
(7, 43, 8, 44, 'You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.'),
(4, 43, 8, 45, 'And because I tell you the truth, you believe me not.'),
(12, 43, 8, 45, 'And because I tell you the truth, ye believe me not.'),
(3, 43, 8, 45, 'But because I say the truth, ye believe me not.'),
(8, 43, 8, 45, 'But because I say the truth, ye believe me not.'),
(9, 43, 8, 45, 'But because I speak the truth, you do not believe me.'),
(6, 43, 8, 45, 'and because I speak the truth, ye do not believe me.'),
(14, 43, 8, 45, '‘And because I say the truth, ye do not believe me.'),
(11, 43, 8, 45, 'And because I say the truth, ye believe me not.'),
(13, 43, 8, 45, 'But because I tell the truth, you don’t believe me.'),
(10, 43, 8, 45, 'But because I tell the truth, you do not believe me.'),
(1, 43, 8, 45, 'But because I speak the truth, you do not believe Me!'),
(5, 43, 8, 45, 'But if I speak the truth, you do not believe me.'),
(7, 43, 8, 45, 'But if I say the truth, you believe me not.'),
(4, 43, 8, 46, 'Which of you convinces me of sin? And if I say the truth, why do you not believe me?'),
(12, 43, 8, 46, 'Which of you convicteth me of sin? And if I speak the truth, why do ye not believe me?'),
(3, 43, 8, 46, 'Which of you convicteth me of sin? If I say truth, why do ye not believe me?'),
(8, 43, 8, 46, 'Which of you convicteth me of sin? If I say truth, why do ye not believe me?'),
(9, 43, 8, 46, 'Which of *you* convicts me of sin? If I speak the truth, why do you not believe me?'),
(6, 43, 8, 46, 'Which of you convinces me of sin? If I speak truth, why do ye not believe me?'),
(14, 43, 8, 46, 'Who of you doth convict me of sin? and if I speak truth, wherefore do ye not believe me?'),
(11, 43, 8, 46, 'Which of you convicts me of sin? And if I say the truth, why do ye not believe me.'),
(13, 43, 8, 46, 'Which of you convicts me of sin? If I tell the truth, why do you not believe me?'),
(10, 43, 8, 46, 'Which of you convicts me of sin? If I tell the truth, why do you not believe me?'),
(1, 43, 8, 46, 'Which of you can prove Me guilty of sin? If I speak the truth, why do you not believe Me?'),
(5, 43, 8, 46, 'Which of you can convict me of sin? If I speak the truth to you, why do you not believe me?'),
(7, 43, 8, 46, 'Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?'),
(4, 43, 8, 47, 'He that is of God hears God’s words: you therefore hear them not, because you are not of God.'),
(12, 43, 8, 47, 'He that is of God, heareth God’s words: ye therefore hear them not, because ye are not of God.'),
(3, 43, 8, 47, 'He that is of God heareth the words of God: for this cause ye hear them not, because ye are not of God.'),
(8, 43, 8, 47, 'He that is of God heareth the words of God: for this cause ye hear them not, because ye are not of God.'),
(9, 43, 8, 47, 'He who is a child of God listens to God’s words. You do not listen to them: and why? It is because you are not God’s children.”'),
(6, 43, 8, 47, 'He that is of God hears the words of God: therefore ye hear [them] not, because ye are not of God.'),
(14, 43, 8, 47, 'he who is of God, the sayings of God he doth hear; because of this ye do not hear, because of God ye are not.’'),
(11, 43, 8, 47, 'He being of God hears the words of God: therefore ye hear not, for ye are not of God.'),
(13, 43, 8, 47, 'He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.”'),
(10, 43, 8, 47, 'He who is of God hears the words of God. For this cause you do not hear, because you are not of God.”'),
(1, 43, 8, 47, 'Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.”'),
(5, 43, 8, 47, 'Whoever is of God, hears the words of God. For this reason, you do not hear them: because you are not of God.”'),
(7, 43, 8, 47, 'He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.'),
(4, 43, 8, 48, 'Then answered the Jews, and said to him, Say we not well that you are a Samaritan, and have a devil?'),
(12, 43, 8, 48, 'Then answered the Jews, and said to him, Say we not well that thou art a Samaritan, and hast a demon?'),
(3, 43, 8, 48, 'The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?'),
(8, 43, 8, 48, 'The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a devil?'),
(9, 43, 8, 48, '“Are we not right,” answered the Jews, “in saying that you are a Samaritan and are possessed by a demon?”'),
(6, 43, 8, 48, 'The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon?'),
(14, 43, 8, 48, 'The Jews, therefore, answered and said to him, ‘Do we not say well, that thou art a Samaritan, and hast a demon?’'),
(11, 43, 8, 48, 'Then answered the Jews, and said to him, Say we not well that thou art a Samaritan, and hast a demon?'),
(13, 43, 8, 48, 'Then the Jews answered him, “Don’t we say well that you are a Samaritan, and have a demon?”'),
(10, 43, 8, 48, 'Then the Judeans answered him, “Do not we say well that you are a Samaritan, and have a demon?”'),
(1, 43, 8, 48, 'The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?”'),
(5, 43, 8, 48, 'Therefore, the Jews responded and said to him, “Are we not correct in saying that you are a Samaritan, and that you have a demon?”'),
(7, 43, 8, 48, 'The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?'),
(4, 43, 8, 49, 'Jesus answered, I have not a devil; but I honor my Father, and you do dishonor me.'),
(12, 43, 8, 49, 'Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.'),
(3, 43, 8, 49, 'Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.'),
(8, 43, 8, 49, 'Jesus answered, I have not a devil; but I honour my Father, and ye dishonour me.'),
(9, 43, 8, 49, '“I am not possessed by a demon,” replied Jesus. “On the contrary I honour my Father, and you dishonour me.'),
(6, 43, 8, 49, 'Jesus answered, I have not a demon; but I honour my Father, and ye dishonour me.'),
(14, 43, 8, 49, 'Jesus answered, ‘I have not a demon, but I honour my Father, and ye dishonour me;'),
(11, 43, 8, 49, 'Jesus answered, I have not a demon; but I honour my Father, and ye dishonour me.'),
(13, 43, 8, 49, 'Jesus answered, “I don’t have a demon, but I honor my Father, and you dishonor me.'),
(10, 43, 8, 49, 'Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me.'),
(1, 43, 8, 49, '“I do not have a demon,” Jesus replied, “but I honor My Father, and you dishonor Me.'),
(5, 43, 8, 49, 'Jesus responded: “I do not have a demon. But I honor my Father, and you have dishonored me.'),
(7, 43, 8, 49, 'Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.'),
(4, 43, 8, 50, 'And I seek not my own glory: there is one that seeks and judges.'),
(12, 43, 8, 50, 'And I seek not my own glory: there is one that seeketh and judgeth.'),
(3, 43, 8, 50, 'But I seek not mine own glory: there is one that seeketh and judgeth.'),
(8, 43, 8, 50, 'But I seek not mine own glory: there is one that seeketh and judgeth.'),
(9, 43, 8, 50, 'I, however, am not aiming at glory for myself: there is One who aims at glory for me—and who judges.'),
(6, 43, 8, 50, 'But I do not seek my own glory: there is he that seeks and judges.'),
(14, 43, 8, 50, 'and I do not seek my own glory; there is who is seeking and is judging;'),
(11, 43, 8, 50, 'And I seek not my glory: there is he seeking and judging.'),
(13, 43, 8, 50, 'But I don’t seek my own glory. There is one who seeks and judges.'),
(10, 43, 8, 50, 'But I do not seek my own glory. There is one who seeks and judges.'),
(1, 43, 8, 50, 'I do not seek My own glory. There is One who seeks it, and He is the Judge.'),
(5, 43, 8, 50, 'But I am not seeking my own glory. There is One who seeks and judges.'),
(7, 43, 8, 50, 'But I seek not my own glory: there is one that seeketh and judgeth.'),
(4, 43, 8, 51, 'Truly, truly, I say to you, If a man keep my saying, he shall never see death.'),
(12, 43, 8, 51, 'Verily, verily, I say to you, If a man shall keep my saying, he shall never see death.'),
(3, 43, 8, 51, 'Verily, verily, I say unto you, If a man keep my word, he shall never see death.'),
(8, 43, 8, 51, 'Verily, verily, I say unto you, If a man keep my word, he shall never see death.'),
(9, 43, 8, 51, 'In most solemn truth I tell you that if any one shall have obeyed my teaching he shall in no case ever see death.”'),
(6, 43, 8, 51, 'Verily, verily, I say unto you, If any one shall keep my word, he shall never see death.'),
(14, 43, 8, 51, 'verily, verily, I say to you, If any one may keep my word, death he may not see—to the age.’'),
(11, 43, 8, 51, 'Truly, truly, I say to you, If any keep my word, he should never see death.'),
(13, 43, 8, 51, 'Most certainly, I tell you, if a person keeps my word, he will never see death.”'),
(10, 43, 8, 51, 'Truly, truly, I tell you, if a person keeps my word, he will never see death.”'),
(1, 43, 8, 51, 'Truly, truly, I tell you, if anyone keeps My word, he will never see death.”'),
(5, 43, 8, 51, 'Amen, amen, I say to you, if anyone will have kept my word, he will not see death for eternity.”'),
(7, 43, 8, 51, 'Amen, amen I say to you: If any man keep my word, he shall not see death for ever.'),
(4, 43, 8, 52, 'Then said the Jews to him, Now we know that you have a devil. Abraham is dead, and the prophets; and you say, If a man keep my saying, he shall never taste of death.'),
(12, 43, 8, 52, 'Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste death.'),
(3, 43, 8, 52, 'The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.'),
(8, 43, 8, 52, 'The Jews said unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.'),
(9, 43, 8, 52, '“Now,” exclaimed the Jews, “we know that you are possessed by a demon. Abraham died, and so did the Prophets, and yet *you* say, ‘If any one shall have obeyed my teaching, he shall in no case ever taste death.’'),
(6, 43, 8, 52, 'The Jews therefore said to him, Now we know that thou hast a demon. Abraham has died, and the prophets, and thou sayest, If any one keep my word, he shall never taste death.'),
(14, 43, 8, 52, 'The Jews, therefore, said to him, ‘Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death—to the age!'),
(11, 43, 8, 52, 'Then said the Jews to him, Now we have known that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any keep my word, he shall never taste of death.'),
(13, 43, 8, 52, 'Then the Jews said to him, “Now we know that you have a demon. Abraham died, and the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’'),
(10, 43, 8, 52, 'Then the Judeans said to him, “Now we know that you have a demon. Abraham died, and the prophets; and you say, ‘If anyone keeps my word, he will never taste of death.’'),
(1, 43, 8, 52, '“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.'),
(5, 43, 8, 52, 'Therefore, the Jews said: “Now we know that you have a demon. Abraham is dead, and the Prophets; and yet you say, ‘If anyone will have kept my word, he shall not taste death for eternity.’'),
(7, 43, 8, 52, 'The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.'),
(4, 43, 8, 53, 'Are you greater than our father Abraham, which is dead? and the prophets are dead: whom make you yourself?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 43, 8, 53, 'Art thou greater than our father Abraham, who is dead? and the prophets are dead: whom makest thou thyself?'),
(3, 43, 8, 53, 'Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself?'),
(8, 43, 8, 53, 'Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?'),
(9, 43, 8, 53, 'Are you really greater than our forefather Abraham? For he died. And the prophets died. Who do you make yourself out to be?”'),
(6, 43, 8, 53, 'Art thou greater than our father Abraham, who has died? and the prophets have died: whom makest thou thyself?'),
(14, 43, 8, 53, 'Art thou greater than our father Abraham, who died? and the prophets died; whom dost thou make thyself?’'),
(11, 43, 8, 53, 'Thou art not greater than our father Abraham, who died; and the prophets died: whom makest thou thyself?'),
(13, 43, 8, 53, 'Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?”'),
(10, 43, 8, 53, 'Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?”'),
(1, 43, 8, 53, 'Are You greater than our father Abraham? He died, as did the prophets. Who do You claim to be?”'),
(5, 43, 8, 53, 'Are you greater than our father Abraham, who is dead? And the prophets are dead. So who do you make yourself to be?”'),
(7, 43, 8, 53, 'Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?'),
(4, 43, 8, 54, 'Jesus answered, If I honor myself, my honor is nothing: it is my Father that honors me; of whom you say, that he is your God:'),
(12, 43, 8, 54, 'Jesus answered, If I honor myself, my honor is nothing: it is my Father that honoreth me, of whom ye say, that he is your God:'),
(3, 43, 8, 54, 'Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God;'),
(8, 43, 8, 54, 'Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God;'),
(9, 43, 8, 54, '“Were I to glorify myself,” answered Jesus, “I should have no real glory. There is One who glorifies me—namely my Father, who you say is your God.'),
(6, 43, 8, 54, 'Jesus answered, If I glorify myself, my glory is nothing: it is my Father who glorifies me, [of] whom ye say, He is our God.'),
(14, 43, 8, 54, 'Jesus answered, ‘If I glorify myself, my glory is nothing; it is my Father who is glorifying me, of whom ye say that He is your God;'),
(11, 43, 8, 54, 'Jesus answered, If I honour myself, my honour is nothing: it is my Father honouring me; whom ye say, that he is your God:'),
(13, 43, 8, 54, 'Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.'),
(10, 43, 8, 54, 'Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say ‘He is our God.’'),
(1, 43, 8, 54, 'Jesus answered, “If I glorify Myself, My glory means nothing. The One who glorifies Me is My Father, of whom you say, ‘He is our God.’'),
(5, 43, 8, 54, 'Jesus responded: “If I glorify myself, my glory is nothing. It is my Father who glorifies me. And you say about him that he is your God.'),
(7, 43, 8, 54, 'Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.'),
(4, 43, 8, 55, 'Yet you have not known him; but I know him: and if I should say, I know him not, I shall be a liar like to you: but I know him, and keep his saying.'),
(12, 43, 8, 55, 'Yet ye have not known him; but I know him: and if I should say, I know him not, I should be a liar like you: but I know him, and keep his saying.'),
(3, 43, 8, 55, 'and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word.'),
(8, 43, 8, 55, 'and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word.'),
(9, 43, 8, 55, 'You do not know Him, but I know Him perfectly; and were I to deny my knowledge of Him, I should resemble you, and be a liar. On the contrary I do know Him, and I obey His commands.'),
(6, 43, 8, 55, 'And ye know him not; but I know him; and if I said, I know him not, I should be like you, a liar. But I know him, and I keep his word.'),
(14, 43, 8, 55, 'and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you—speaking falsely; but I have known Him, and His word I keep;'),
(11, 43, 8, 55, 'And ye have not known him; but I know him: and if I say, I know him not, I shall be a liar like you: but I know him, and keep his word.'),
(13, 43, 8, 55, 'You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him, and keep his word.'),
(10, 43, 8, 55, 'You have not known him, but I know him. If I said, ‘I do not know him,’ I would be like you, a liar. But I know him, and keep his word.'),
(1, 43, 8, 55, 'You do not know Him, but I know Him. If I said I did not know Him, I would be a liar like you. But I do know Him, and I keep His word.'),
(5, 43, 8, 55, 'And yet you have not known him. But I know him. And if I were to say that I do not know him, then I would be like you, a liar. But I know him, and I keep his word.'),
(7, 43, 8, 55, 'And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.'),
(4, 43, 8, 56, 'Your father Abraham rejoiced to see my day: and he saw it, and was glad.'),
(12, 43, 8, 56, 'Your father Abraham rejoiced to see my day: and he saw it, and was glad.'),
(3, 43, 8, 56, 'Your father Abraham rejoiced to see my day; and he saw it, and was glad.'),
(8, 43, 8, 56, 'Your father Abraham rejoiced to see my day; and he saw it, and was glad.'),
(9, 43, 8, 56, 'Abraham your forefather exulted in the hope of seeing my day: and he saw it, and was glad.”'),
(6, 43, 8, 56, 'Your father Abraham exulted in that he should see my day, and he saw and rejoiced.'),
(14, 43, 8, 56, 'Abraham, your father, was glad that he might see my day; and he saw, and did rejoice.’'),
(11, 43, 8, 56, 'Your father Abraham was overjoyed that he might see my day: and he saw, and rejoiced.'),
(13, 43, 8, 56, 'Your father Abraham rejoiced to see my day. He saw it, and was glad.”'),
(10, 43, 8, 56, 'Your father Abraham rejoiced to see my day. He saw it, and was glad.”'),
(1, 43, 8, 56, 'Your father Abraham rejoiced that he would see My day. He saw it and was glad.”'),
(5, 43, 8, 56, 'Abraham, your father, rejoiced that he might see my day; he saw it and was glad.”'),
(7, 43, 8, 56, 'Abraham your father rejoiced that he might see my day: he saw it, and was glad.'),
(4, 43, 8, 57, 'Then said the Jews to him, You are not yet fifty years old, and have you seen Abraham?'),
(12, 43, 8, 57, 'Then said the Jews to him, Thou art not yet fifty years old, and hast thou seen Abraham?'),
(3, 43, 8, 57, 'The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham?'),
(8, 43, 8, 57, 'The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham?'),
(9, 43, 8, 57, '“You are not yet fifty years old,” cried the Jews, “and have you seen Abraham?”'),
(6, 43, 8, 57, 'The Jews therefore said to him, Thou hast not yet fifty years, and hast thou seen Abraham?'),
(14, 43, 8, 57, 'The Jews, therefore, said unto him, ‘Thou art not yet fifty years old, and Abraham hast thou seen?’'),
(11, 43, 8, 57, 'Then said the Jews to him, Thou hast not yet fifty years, and hast thou seen Abraham.'),
(13, 43, 8, 57, 'The Jews therefore said to him, “You are not yet fifty years old, and have you seen Abraham?”'),
(10, 43, 8, 57, 'The Judeans therefore said to him, “You are not yet fifty years old, and have you seen Abraham?”'),
(1, 43, 8, 57, 'Then the Jews said to Him, “You are not yet fifty years old, and You have seen Abraham?”'),
(5, 43, 8, 57, 'And so the Jews said to him, “You have not yet reached fifty years, and you have seen Abraham?”'),
(7, 43, 8, 57, 'The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?'),
(4, 43, 8, 58, 'Jesus said to them, Truly, truly, I say to you, Before Abraham was, I am.'),
(12, 43, 8, 58, 'Jesus said to them, Verily, verily, I say to you, Before Abraham was, I am.'),
(3, 43, 8, 58, 'Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.'),
(8, 43, 8, 58, 'Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.'),
(9, 43, 8, 58, '“In most solemn truth,” answered Jesus, “I tell you that before Abraham came into existence, I am.”'),
(6, 43, 8, 58, 'Jesus said to them, Verily, verily, I say unto you, Before Abraham was, I am.'),
(14, 43, 8, 58, 'Jesus said to them, ‘Verily, verily, I say to you, Before Abraham’s coming—I am;’'),
(11, 43, 8, 58, 'And Jesus said to them, Truly, truly, I say to you, Before Abraham was born, I am.'),
(13, 43, 8, 58, 'Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I AM.”'),
(10, 43, 8, 58, 'Jesus said to them, “Truly, truly, I tell you, before Abraham came into existence, I AM.”'),
(1, 43, 8, 58, '“Truly, truly, I tell you,” Jesus declared, “before Abraham was born, I am!”'),
(5, 43, 8, 58, 'Jesus said to them, “Amen, amen, I say to you, before Abraham was made, I am.”'),
(7, 43, 8, 58, 'Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.'),
(4, 43, 8, 59, 'Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the middle of them, and so passed by.'),
(12, 43, 8, 59, 'Then they took up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.'),
(3, 43, 8, 59, 'They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.'),
(8, 43, 8, 59, 'They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.'),
(9, 43, 8, 59, 'Thereupon they took up stones with which to stone Him, but He hid Himself and went away out of the Temple.'),
(6, 43, 8, 59, 'They took up therefore stones that they might cast [them] at him; but Jesus hid himself and went out of the temple, [going through the midst of them, and thus passed on.]'),
(14, 43, 8, 59, 'they took up, therefore, stones that they may cast at him, but Jesus hid himself, and went forth out of the temple, going through the midst of them, and so passed by.'),
(11, 43, 8, 59, 'Then lifted up they stones that they might cast upon him: and Jesus was hid, and he went forth out of the temple, having passed through the midst of them, and so he passed by.'),
(13, 43, 8, 59, 'Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through their midst, and so passed by.'),
(10, 43, 8, 59, 'Therefore they took up stones to throw at him, but Jesus was concealed, and went out of the temple.'),
(1, 43, 8, 59, 'At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.'),
(5, 43, 8, 59, 'Therefore, they took up stones to cast at him. But Jesus hid himself, and he departed from the temple.'),
(7, 43, 8, 59, 'They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.'),
(4, 43, 9, 1, 'And as Jesus passed by, he saw a man which was blind from his birth.'),
(12, 43, 9, 1, 'And as Jesus passed by, he saw a man who was blind from his birth.'),
(3, 43, 9, 1, 'And as he passed by, he saw a man blind from his birth.'),
(8, 43, 9, 1, 'And as he passed by, he saw a man blind from his birth.'),
(9, 43, 9, 1, 'As He passed by, He saw a man who had been blind from his birth.'),
(6, 43, 9, 1, 'And as he passed on, he saw a man blind from birth.'),
(14, 43, 9, 1, 'And passing by, he saw a man blind from birth,'),
(11, 43, 9, 1, 'And passing by, he saw a man blind from birth.'),
(13, 43, 9, 1, 'As he passed by, he saw a man blind from birth.'),
(10, 43, 9, 1, 'As he passed by, he saw a man blind from birth.'),
(1, 43, 9, 1, 'Now as Jesus was passing by, He saw a man blind from birth,'),
(5, 43, 9, 1, 'And Jesus, while passing by, saw a man blind from birth.'),
(7, 43, 9, 1, 'AND Jesus passing by, saw a man, who was blind from his birth:'),
(4, 43, 9, 2, 'And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?'),
(12, 43, 9, 2, 'And his disciples asked him, saying, Master, who sinned, this man, or his parents, that he was born blind?'),
(3, 43, 9, 2, 'And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?'),
(8, 43, 9, 2, 'And his disciples asked him, saying, Rabbi, who did sin, this man, or his parents, that he should be born blind?'),
(9, 43, 9, 2, 'So His disciples asked Him, “Rabbi, who sinned—this man or his parents—that he was born blind?”'),
(6, 43, 9, 2, 'And his disciples asked him, saying, Rabbi, who sinned, this [man] or his parents, that he should be born blind?'),
(14, 43, 9, 2, 'and his disciples asked him, saying, ‘Rabbi, who did sin, this one or his parents, that he should be born blind?’'),
(11, 43, 9, 2, 'And his disciples asked him, saying, Rabbi, who sinned, he, or his parents, that he was born blind?'),
(13, 43, 9, 2, 'His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”'),
(10, 43, 9, 2, 'His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”'),
(1, 43, 9, 2, 'and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?”'),
(5, 43, 9, 2, 'And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he would be born blind?”'),
(7, 43, 9, 2, 'And his disciples asked him: Rabbi, who hath sinned, this man, or his parents, that he should be born blind?'),
(4, 43, 9, 3, 'Jesus answered, Neither has this man sinned, nor his parents: but that the works of God should be made manifest in him.'),
(12, 43, 9, 3, 'Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.'),
(3, 43, 9, 3, 'Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.'),
(8, 43, 9, 3, 'Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.'),
(9, 43, 9, 3, '“Neither he nor his parents sinned,” answered Jesus, “but he was born blind in order that God’s mercy might be openly shown in him.'),
(6, 43, 9, 3, 'Jesus answered, Neither has this [man] sinned nor his parents, but that the works of God should be manifested in him.'),
(14, 43, 9, 3, 'Jesus answered, ‘Neither did this one sin nor his parents, but that the works of God may be manifested in him;'),
(11, 43, 9, 3, 'Jesus answered, Neither did this sin, nor his parents: but that the works of God might be manifested in him.'),
(13, 43, 9, 3, 'Jesus answered, “Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.'),
(10, 43, 9, 3, 'Jesus answered, “Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.'),
(1, 43, 9, 3, 'Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.'),
(5, 43, 9, 3, 'Jesus responded: “Neither this man nor his parents sinned, but it was so that the works of God would be made manifest in him.'),
(7, 43, 9, 3, 'Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.'),
(4, 43, 9, 4, 'I must work the works of him that sent me, while it is day: the night comes, when no man can work.'),
(12, 43, 9, 4, 'I must work the works of him that sent me, while it is day: the night cometh when no man can work.'),
(3, 43, 9, 4, 'We must work the works of him that sent me, while it is day: the night cometh, when no man can work.'),
(8, 43, 9, 4, 'We must work the works of him that sent me, while it is day: the night cometh, when no man can work.'),
(9, 43, 9, 4, 'We must do the works of Him who sent me while there is daylight. Night is coming on, when no one can work.'),
(6, 43, 9, 4, 'I must work the works of him that has sent me while it is day. [The] night is coming, when no one can work.'),
(14, 43, 9, 4, 'it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work:—'),
(11, 43, 9, 4, 'I must work the works of him having sent me, while it is day: night comes, when none can work.'),
(13, 43, 9, 4, 'I must work the works of him who sent me, while it is day. The night is coming, when no one can work.'),
(10, 43, 9, 4, 'We must work the works of him who sent me, while it is day. The night is coming, when no one can work.'),
(1, 43, 9, 4, 'While it is daytime, we must do the works of Him who sent Me. Night is coming, when no one can work.'),
(5, 43, 9, 4, 'I must work the works of him who sent me, while it is day: the night is coming, when no one is able to work.'),
(7, 43, 9, 4, 'I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work.'),
(4, 43, 9, 5, 'As long as I am in the world, I am the light of the world.'),
(12, 43, 9, 5, 'As long as I am in the world, I am the light of the world.'),
(3, 43, 9, 5, 'When I am in the world, I am the light of the world.'),
(8, 43, 9, 5, 'When I am in the world, I am the light of the world.'),
(9, 43, 9, 5, 'When I am in the world, I am the Light of the world.”'),
(6, 43, 9, 5, 'As long as I am in the world, I am [the] light of the world.'),
(14, 43, 9, 5, 'when I am in the world, I am a light of the world.’'),
(11, 43, 9, 5, 'While I be in the world, I am the light of the world.'),
(13, 43, 9, 5, 'While I am in the world, I am the light of the world.”'),
(10, 43, 9, 5, 'While I am in the world, I am the light of the world.”'),
(1, 43, 9, 5, 'While I am in the world, I am the light of the world.”'),
(5, 43, 9, 5, 'As long as I am in the world, I am the light of the world.”'),
(7, 43, 9, 5, 'As long as I am in the world, I am the light of the world.'),
(4, 43, 9, 6, 'When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,'),
(12, 43, 9, 6, 'When he had thus spoken, he spit on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,'),
(3, 43, 9, 6, 'When he had thus spoken, he spat on the ground, and made clay of the spittle, and anointed his eyes with the clay,'),
(8, 43, 9, 6, 'When he had thus spoken, he spat on the ground, and made clay of the spittle, and anointed his eyes with the clay,'),
(9, 43, 9, 6, 'After thus speaking, He spat on the ground, and then, kneading the dust and spittle into clay, He smeared the clay over the man’s eyes and said to him,'),
(6, 43, 9, 6, 'Having said these things, he spat on the ground and made mud of the spittle, and put the mud, as ointment, on his eyes.'),
(14, 43, 9, 6, 'These things saying, he spat on the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind man, and said to him,'),
(11, 43, 9, 6, 'Having said these, he spat on the ground, and made clay of the spittle, and rubbed the clay upon the eyes of the blind,'),
(13, 43, 9, 6, 'When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,'),
(10, 43, 9, 6, 'When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,'),
(1, 43, 9, 6, 'When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes.'),
(5, 43, 9, 6, 'When he had said these things, he spat on the ground, and he made clay from the spittle, and he smeared the clay over his eyes.'),
(7, 43, 9, 6, 'When he had said these things, he spat on the ground, and made clay of the spittle, and spread the clay on his eyes,'),
(4, 43, 9, 7, 'And said to him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.'),
(12, 43, 9, 7, 'And said to him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went therefore, and washed, and came seeing.'),
(3, 43, 9, 7, 'and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing.'),
(8, 43, 9, 7, 'and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing.'),
(9, 43, 9, 7, '“Go and wash in the pool of Siloam”—the name means ‘Sent.’ So he went and washed his eyes, and returned able to see.'),
(6, 43, 9, 7, 'And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing.'),
(14, 43, 9, 7, '‘Go away, wash at the pool of Siloam,’ which is, interpreted, Sent. He went away, therefore, and did wash, and came seeing;'),
(11, 43, 9, 7, 'And said to him, Retire, wash in the pool of Siloam, (which is interpreted, Sent.) He went away therefore, and washed, and came seeing.'),
(13, 43, 9, 7, 'and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.'),
(10, 43, 9, 7, 'and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.'),
(1, 43, 9, 7, 'Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.'),
(5, 43, 9, 7, 'And he said to him: “Go, wash in the pool of Siloam” (which is translated as: one who has been sent). Therefore, he went away and washed, and he returned, seeing.'),
(7, 43, 9, 7, 'And said to him: Go, wash in the pool of Siloe, which is interpreted, Sent. He went therefore, and washed, and he came seeing.'),
(4, 43, 9, 8, 'The neighbors therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?'),
(12, 43, 9, 8, 'The neighbors therefore, and they who before had seen him that he was blind, said, Is not this he that sat and begged?'),
(3, 43, 9, 8, 'The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, Is not this he that sat and begged?'),
(8, 43, 9, 8, 'The neighbours therefore, and they which saw him aforetime, that he was a beggar, said, Is not this he that sat and begged?'),
(9, 43, 9, 8, 'His neighbours, therefore, and the other people to whom he had been a familiar object because he was a beggar, began asking, “Is not this the man who used to sit and beg?”'),
(6, 43, 9, 8, 'The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging?'),
(14, 43, 9, 8, 'the neighbours, therefore, and those seeing him before, that he was blind, said, ‘Is not this he who is sitting and begging?’'),
(11, 43, 9, 8, 'Then the neighbors, and those seeing him before that he was blind, said, Is not this he sitting and begging?'),
(13, 43, 9, 8, 'The neighbors therefore, and those who saw that he was blind before, said, “Isn’t this he who sat and begged?”'),
(10, 43, 9, 8, 'The neighbors therefore, and those who saw that he was a beggar before, said, “Is this not the one who used to sit and beg?”'),
(1, 43, 9, 8, 'At this, his neighbors and those who had formerly seen him begging began to ask, “Isn’t this the man who used to sit and beg?”'),
(5, 43, 9, 8, 'And so the bystanders and those who had seen him before, when he was a beggar, said, “Is this not the one who was sitting and begging?” Some said, “This is he.”'),
(7, 43, 9, 8, 'The neighbours therefore, and they who had seen him before that he was a beggar, said: Is not this he that sat and begged? Some said: This is he.'),
(4, 43, 9, 9, 'Some said, This is he: others said, He is like him: but he said, I am he.'),
(12, 43, 9, 9, 'Some said, This is he: others said, He is like him: but he said, I am he.'),
(3, 43, 9, 9, 'Others said, It is he: others said, No, but he is like him. He said, I am he.'),
(8, 43, 9, 9, 'Others said, It is he: others said, No, but he is like him. He said, I am he.'),
(9, 43, 9, 9, '“Yes it is,” replied some of them. “No it is not,” said others, “but he is like him.” His own statement was, “I am the man.”'),
(6, 43, 9, 9, 'Some said, It is he; others said, No, but he is like him: he said, It is I.'),
(14, 43, 9, 9, 'others said—‘This is he;’ and others—‘He is like to him;’ he himself said,—‘I am he.’'),
(11, 43, 9, 9, 'Others said, This is he: and others, That he is like him: he said, That I am.'),
(13, 43, 9, 9, 'Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”'),
(10, 43, 9, 9, 'Some said, “It is he.” Others said, “He looks like him.” He said, “I am he.”'),
(1, 43, 9, 9, 'Some claimed that he was, but others said, “No, he just looks like him.” But the man kept saying, “I am the one.”'),
(5, 43, 9, 9, 'But others said, “Certainly not, but he is similar to him.” Yet truly, he himself said, “I am he.”'),
(7, 43, 9, 9, 'But others said: No, but he is like him. But he said: I am he.'),
(4, 43, 9, 10, 'Therefore said they to him, How were your eyes opened?'),
(12, 43, 9, 10, 'Therefore they said to him, How were thy eyes opened?'),
(3, 43, 9, 10, 'They said therefore unto him, How then were thine eyes opened?'),
(8, 43, 9, 10, 'They said therefore unto him, How then were thine eyes opened?'),
(9, 43, 9, 10, '“How then were your eyes opened?” they asked.'),
(6, 43, 9, 10, 'They said therefore to him, How have thine eyes been opened?'),
(14, 43, 9, 10, 'They said, therefore, to him, ‘How were thine eyes opened?’'),
(11, 43, 9, 10, 'Then said they to him, How were thine eyes opened?'),
(13, 43, 9, 10, 'They therefore were asking him, “How were your eyes opened?”'),
(10, 43, 9, 10, 'They therefore were asking him, “How were your eyes opened?”'),
(1, 43, 9, 10, '“How then were your eyes opened?” they asked.'),
(5, 43, 9, 10, 'Therefore, they said to him, “How were your eyes opened?”'),
(7, 43, 9, 10, 'They said therefore to him: How were thy eyes opened?'),
(4, 43, 9, 11, 'He answered and said, A man that is called Jesus made clay, and anointed my eyes, and said to me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.'),
(12, 43, 9, 11, 'He answered and said, A man that is called Jesus, made clay, and anointed my eyes, and said to me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.'),
(3, 43, 9, 11, 'He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.'),
(8, 43, 9, 11, 'He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.'),
(9, 43, 9, 11, '“He whose name is Jesus,” he answered, “made clay and smeared my eyes with it, and then told me to go to Siloam and wash. So I went and washed and obtained sight.”'),
(6, 43, 9, 11, 'He answered [and said], A man called Jesus made mud and anointed mine eyes, and said to me, Go to Siloam and wash: and having gone and washed, I saw.'),
(14, 43, 9, 11, 'he answered and said, ‘A man called Jesus made clay, and rubbed my eyes, and said to me, Go away to the pool of Siloam, and wash; and having gone away and having washed, I received sight;’'),
(11, 43, 9, 11, 'He answered and said, A man called Jesus made clay, and anointed mine eyes, and said to me, Retire to the pool of Siloam, and wash: and having gone and washed, I saw again.'),
(13, 43, 9, 11, 'He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam, and wash.’ So I went away and washed, and I received sight.”'),
(10, 43, 9, 11, 'He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to Siloam, and wash.’ So I went away and washed, and I received sight.”'),
(1, 43, 9, 11, 'He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”'),
(5, 43, 9, 11, 'He responded: “That man who is called Jesus made clay, and he anointed my eyes and said to me, ‘Go to the pool of Siloam and wash.’ And I went, and I washed, and I see.”'),
(7, 43, 9, 11, 'He answered: That man that is called Jesus made clay, and anointed my eyes, and said to me: Go to the pool of Siloe, and wash. And I went, I washed, and I see.'),
(4, 43, 9, 12, 'Then said they to him, Where is he? He said, I know not.'),
(12, 43, 9, 12, 'Then said they to him, Where is he? He said, I know not.'),
(3, 43, 9, 12, 'And they said unto him, Where is he? He saith, I know not.'),
(8, 43, 9, 12, 'And they said unto him, Where is he? He saith, I know not.'),
(9, 43, 9, 12, '“Where is he?” they inquired, but the man did not know.'),
(6, 43, 9, 12, 'They said therefore to him, Where is he? He says, I do not know.'),
(14, 43, 9, 12, 'they said, therefore, to him, ‘Where is that one?’ he saith, ‘I have not known.’'),
(11, 43, 9, 12, 'Then said they to him, Where is he? He says I know not.'),
(13, 43, 9, 12, 'Then they asked him, “Where is he?” He said, “I don’t know.”'),
(10, 43, 9, 12, 'Then they asked him, “Where is he?” He said, “I do not know.”'),
(1, 43, 9, 12, '“Where is He?” they asked. “I do not know,” he answered.'),
(5, 43, 9, 12, 'And they said to him, “Where is he?” He said, “I do not know.”'),
(7, 43, 9, 12, 'And they said to him: Where is he? He saith: I know not.'),
(4, 43, 9, 13, 'They brought to the Pharisees him that aforetime was blind.'),
(12, 43, 9, 13, 'They brought to the Pharisees him that before was blind.'),
(3, 43, 9, 13, 'They bring to the Pharisees him that aforetime was blind.'),
(8, 43, 9, 13, 'They bring to the Pharisees him that aforetime was blind.'),
(9, 43, 9, 13, 'They brought him to the Pharisees—the man who had been blind.'),
(6, 43, 9, 13, 'They bring him who was before blind to the Pharisees.'),
(14, 43, 9, 13, 'They bring him to the Pharisees who once was blind,'),
(11, 43, 9, 13, 'They bring him to the Pharisees, him once blind.'),
(13, 43, 9, 13, 'They brought him who had been blind to the Pharisees.'),
(10, 43, 9, 13, 'They brought him who had been blind to the Pharisees.'),
(1, 43, 9, 13, 'They brought to the Pharisees the man who had been blind.'),
(5, 43, 9, 13, 'They brought the one who had been blind to the Pharisees.'),
(7, 43, 9, 13, 'They bring him that had been blind to the Pharisees.'),
(4, 43, 9, 14, 'And it was the sabbath day when Jesus made the clay, and opened his eyes.'),
(12, 43, 9, 14, 'And it was the sabbath when Jesus made the clay, and opened his eyes.'),
(3, 43, 9, 14, 'Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.'),
(8, 43, 9, 14, 'Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.'),
(9, 43, 9, 14, 'Now the day on which Jesus made the clay and opened the man’s eyes was the Sabbath.'),
(6, 43, 9, 14, 'Now it was sabbath when Jesus made the mud and opened his eyes.'),
(14, 43, 9, 14, 'and it was a sabbath when Jesus made the clay, and opened his eyes.'),
(11, 43, 9, 14, 'And it was the sabbath, when Jesus made clay, and opened his eyes.'),
(13, 43, 9, 14, 'It was a Sabbath when Jesus made the mud and opened his eyes.'),
(10, 43, 9, 14, 'Now it was a Sabbath on the day when Jesus made the mud and opened his eyes.'),
(1, 43, 9, 14, 'Now the day on which Jesus had made the mud and opened his eyes was a Sabbath.'),
(5, 43, 9, 14, 'Now it was the Sabbath, when Jesus made the clay and opened his eyes.'),
(7, 43, 9, 14, 'Now it was the sabbath, when Jesus made the clay, and opened his eyes.'),
(4, 43, 9, 15, 'Then again the Pharisees also asked him how he had received his sight. He said to them, He put clay on my eyes, and I washed, and do see.'),
(12, 43, 9, 15, 'Then again the Pharisees also asked him how he had received his sight. He said to them, He put clay upon my eyes, and I washed, and do see.'),
(3, 43, 9, 15, 'Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.'),
(8, 43, 9, 15, 'Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and do see.'),
(9, 43, 9, 15, 'So the Pharisees renewed their questioning as to how he had obtained his sight. “He put clay on my eyes,” he replied, “and I washed, and now I can see.”'),
(6, 43, 9, 15, 'The Pharisees therefore also again asked him how he received his sight. And he said to them, He put mud upon mine eyes, and I washed, and I see.'),
(14, 43, 9, 15, 'Again, therefore, the Pharisees also were asking him how he received sight, and he said to them, ‘Clay he did put upon my eyes, and I did wash—and I see.’'),
(11, 43, 9, 15, 'Then again the Pharisees also asked him how he saw again. He said to them, He put clay upon mine eyes, and I washed, and I see.'),
(13, 43, 9, 15, 'Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”'),
(10, 43, 9, 15, 'Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”'),
(1, 43, 9, 15, 'So the Pharisees also asked him how he had received his sight. The man answered, “He put mud on my eyes, and I washed, and now I can see.”'),
(5, 43, 9, 15, 'Therefore, again the Pharisees questioned him as to how he had seen. And he said to them, “He placed clay over my eyes, and I washed, and I see.”'),
(7, 43, 9, 15, 'Again therefore the Pharisees asked him, how he had received his sight. But he said to them: He put clay upon my eyes, and I washed, and I see.'),
(4, 43, 9, 16, 'Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.'),
(12, 43, 9, 16, 'Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.'),
(3, 43, 9, 16, 'Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.'),
(8, 43, 9, 16, 'Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.'),
(9, 43, 9, 16, 'This led some of the Pharisees to say, “That man has not come from God, for he does not keep the Sabbath.” “How is it possible for a bad man to do such miracles?” argued others.'),
(6, 43, 9, 16, 'Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.'),
(14, 43, 9, 16, 'Of the Pharisees, therefore, certain said, ‘This man is not from God, because the sabbath he doth not keep;’ others said, ‘How is a man—a sinful one—able to do such signs?’ and there was a division among them.'),
(11, 43, 9, 16, 'Then said certain of the Pharisees, This man is not from God, for he keeps not the sabbath. Others said, How can a sinful man do such signs? And a division was among them.'),
(13, 43, 9, 16, 'Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them.'),
(10, 43, 9, 16, 'Some therefore of the Pharisees said, “This man is not from God, because he does not keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them.'),
(1, 43, 9, 16, 'Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.'),
(5, 43, 9, 16, 'And so certain Pharisees said: “This man, who does not keep the Sabbath, is not from God.” But others said, “How could a sinful man accomplish these signs?” And there was a schism among them.'),
(7, 43, 9, 16, 'Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them.'),
(4, 43, 9, 17, 'They say to the blind man again, What say you of him, that he has opened your eyes? He said, He is a prophet.'),
(12, 43, 9, 17, 'They say to the blind man again, What sayest thou of him, that he hath opened thy eyes? He said, He is a prophet.'),
(3, 43, 9, 17, 'They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.'),
(8, 43, 9, 17, 'They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.'),
(9, 43, 9, 17, 'And there was a division among them. So again they asked the once blind man, “What is your account of him?—for he opened your eyes.” “He is a Prophet,” he replied.'),
(6, 43, 9, 17, 'They say therefore again to the blind [man], What dost thou say of him, that he has opened thine eyes? And he said, He is a prophet.'),
(14, 43, 9, 17, 'They said to the blind man again, ‘Thou—what dost thou say of him—that he opened thine eyes?’'),
(11, 43, 9, 17, 'They say to the blind again, What sayest thou of him, for he opened thine eyes? He said, That he is a prophet.'),
(13, 43, 9, 17, 'Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”'),
(10, 43, 9, 17, 'Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”'),
(1, 43, 9, 17, 'So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.'),
(5, 43, 9, 17, 'Therefore, they spoke again to the blind man, “What do you say about him who opened your eyes?” Then he said, “He is a Prophet.”'),
(7, 43, 9, 17, 'They say therefore to the blind man again: What sayest thou of him that hath opened they eyes? And he said: He is a prophet.'),
(4, 43, 9, 18, 'But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.'),
(12, 43, 9, 18, 'But the Jews did not believe concerning him that he had been blind, and received his sight, until they called the parents of him that had received his sight.'),
(3, 43, 9, 18, 'The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,'),
(8, 43, 9, 18, 'The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,'),
(9, 43, 9, 18, 'The Jews, however, did not believe the statement concerning him—that he had been blind and had obtained his sight—until they called his parents and asked them,'),
(6, 43, 9, 18, 'The Jews therefore did not believe concerning him that he was blind and had received sight, until they had called the parents of him that had received sight.'),
(14, 43, 9, 18, 'and he said—‘He is a prophet.’ The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,'),
(11, 43, 9, 18, 'Then the Jews believed not of him that he was blind, and saw again, until they called the parents of him having looked up.'),
(13, 43, 9, 18, 'The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,'),
(10, 43, 9, 18, 'The Jewish leaders therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,'),
(1, 43, 9, 18, 'The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents'),
(5, 43, 9, 18, 'Therefore, the Jews did not believe, about him, that he had been blind and had seen, until they called the parents of him who had seen.'),
(7, 43, 9, 18, 'The Jews then did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,'),
(4, 43, 9, 19, 'And they asked them, saying, Is this your son, who you say was born blind? how then does he now see?'),
(12, 43, 9, 19, 'And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?'),
(3, 43, 9, 19, 'and asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?'),
(8, 43, 9, 19, 'and asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?'),
(9, 43, 9, 19, '“Is this your son, who you say was born blind? How is it then that he can now see?”'),
(6, 43, 9, 19, 'And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?'),
(14, 43, 9, 19, 'and they asked them, saying, ‘Is your son, of whom ye say that he was born blind? how then now doth he see?’'),
(11, 43, 9, 19, 'And they asked them, saying, Is this your son, whom ye say that be was born blind how then does be now see.'),
(13, 43, 9, 19, 'and asked them, “Is this your son, whom you say was born blind? How then does he now see?”'),
(10, 43, 9, 19, 'and asked them, “Is this your son, who you say was born blind? How then does he now see?”'),
(1, 43, 9, 19, 'and asked, “Is this your son, the one you say was born blind? So how is it that he can now see?”'),
(5, 43, 9, 19, 'And they questioned them, saying: “Is this your son, whom you say was born blind? Then how is it that he now sees?”'),
(7, 43, 9, 19, 'And asked them, saying: Is this your son, who you say was born blind? How then doth he now see?'),
(4, 43, 9, 20, 'His parents answered them and said, We know that this is our son, and that he was born blind:'),
(12, 43, 9, 20, 'His parents answered them and said, We know that this is our son, and that he was born blind:'),
(3, 43, 9, 20, 'His parents answered and said, We know that this is our son, and that he was born blind:'),
(8, 43, 9, 20, 'His parents answered and said, We know that this is our son, and that he was born blind:'),
(9, 43, 9, 20, '“We know,” replied the parents, “that this is our son and that he was born blind;'),
(6, 43, 9, 20, 'His parents answered [them] and said, We know that this is our son, and that he was born blind;'),
(14, 43, 9, 20, 'His parents answered them and said, ‘We have known that this is our son, and that he was born blind;'),
(11, 43, 9, 20, 'His parents answered them and said, We know that this is our son, and that he was born blind:'),
(13, 43, 9, 20, 'His parents answered them, “We know that this is our son, and that he was born blind;'),
(10, 43, 9, 20, 'His parents answered them, “We know that this is our son, and that he was born blind;'),
(1, 43, 9, 20, 'His parents answered, “We know he is our son, and we know he was born blind.'),
(5, 43, 9, 20, 'His parents responded to them and said: “We know that this is our son and that he was born blind.'),
(7, 43, 9, 20, 'His parents answered them, and said: We know that this is our son, and that he was born blind:'),
(4, 43, 9, 21, 'But by what means he now sees, we know not; or who has opened his eyes, we know not: he is of age; ask him: he shall speak for himself.'),
(12, 43, 9, 21, 'But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he will speak for himself.'),
(3, 43, 9, 21, 'but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.'),
(8, 43, 9, 21, 'but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.'),
(9, 43, 9, 21, 'but how it is that he can now see or who has opened his eyes we do not know. Ask him himself; he is of full age; he himself will give his own account of it.”'),
(6, 43, 9, 21, 'but how he now sees we do not know, or who has opened his eyes we do not know. He is of age: ask him; he will speak concerning himself.'),
(14, 43, 9, 21, 'and how he now seeth, we have not known; or who opened his eyes, we have not known; himself is of age, ask him; he himself shall speak concerning himself.’'),
(11, 43, 9, 21, 'But how he now sees, we know not; or who opened his eyes, we know not: he has age; ask him: he shall speak for himself.'),
(13, 43, 9, 21, 'but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”'),
(10, 43, 9, 21, 'but how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask him. He will speak for himself.”'),
(1, 43, 9, 21, 'But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”'),
(5, 43, 9, 21, 'But how it is that he now sees, we do not know. And who opened his eyes, we do not know. Ask him. He is old enough. Let him speak for himself.”'),
(7, 43, 9, 21, 'But how he now seeth, we know not; or who hath opened his eyes, we know not: ask himself: he is of age, let him speak for himself.'),
(4, 43, 9, 22, 'These words spoke his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.'),
(12, 43, 9, 22, 'These words his parents spoke, because they feared the Jews: for the Jews had agreed already, that if any man confessed that he was Christ, he should be put out of the synagogue.'),
(3, 43, 9, 22, 'These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.'),
(8, 43, 9, 22, 'These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.'),
(9, 43, 9, 22, 'Such was their answer, because they were afraid of the Jews; for the Jews had already settled among themselves that if any one should acknowledge Jesus as the Christ, he should be excluded from the synagogue.'),
(6, 43, 9, 22, 'His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him [to be the] Christ, he should be excommunicated from the synagogue.'),
(14, 43, 9, 22, 'These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him—Christ, he may be put out of the synagogue;'),
(11, 43, 9, 22, 'These said his parents, for they feared the Jews: for already had the Jews agreed, that if any should acknowledge him Christ, he should be put out of the synagogue.'),
(13, 43, 9, 22, 'His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.'),
(10, 43, 9, 22, 'His parents said these things because they feared the Jewish leaders; for the Jewish leaders had already agreed that if anyone would confess him as the Christ, he would be put out of the synagogue.'),
(1, 43, 9, 22, 'His parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue.'),
(5, 43, 9, 22, 'His parents said these things because they were afraid of the Jews. For the Jews had already conspired, so that if anyone were to confess him to be the Christ, he would be expelled from the synagogue.'),
(7, 43, 9, 22, 'These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves, that if any man should confess him to be Christ, he should be put out of the synagogue.'),
(4, 43, 9, 23, 'Therefore said his parents, He is of age; ask him.'),
(12, 43, 9, 23, 'Therefore said his parents, He is of age; ask him.'),
(3, 43, 9, 23, 'Therefore said his parents, He is of age; ask him.'),
(8, 43, 9, 23, 'Therefore said his parents, He is of age; ask him.'),
(9, 43, 9, 23, 'That was why his parents said, “He is of full age: ask him himself.”'),
(6, 43, 9, 23, 'On this account his parents said, He is of age: ask him.'),
(14, 43, 9, 23, 'because of this his parents said—‘He is of age, ask him.’'),
(11, 43, 9, 23, 'Therefore said his parents, That he has age; ask him.'),
(13, 43, 9, 23, 'Therefore his parents said, “He is of age. Ask him.”'),
(10, 43, 9, 23, 'Therefore his parents said, “He is of age. Ask him.”'),
(1, 43, 9, 23, 'That was why his parents said, “He is old enough. Ask him.”'),
(5, 43, 9, 23, 'It was for this reason that his parents said: “He is old enough. Ask him.”'),
(7, 43, 9, 23, 'Therefore did his parents say: He is of age, ask himself.'),
(4, 43, 9, 24, 'Then again called they the man that was blind, and said to him, Give God the praise: we know that this man is a sinner.'),
(12, 43, 9, 24, 'Then again they called the man that was blind, and said to him, Give God the praise: we know that this man is a sinner.'),
(3, 43, 9, 24, 'So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.'),
(8, 43, 9, 24, 'So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.'),
(9, 43, 9, 24, 'A second time therefore they called the man who had been blind, and said, “Give God the praise: we know that that man is a sinner.”'),
(6, 43, 9, 24, 'They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.'),
(14, 43, 9, 24, 'They called, therefore, a second time the man who was blind, and they said to him, ‘Give glory to God, we have known that this man is a sinner;’'),
(11, 43, 9, 24, 'Then called they the man of a second time, who was blind, and said to him, Give glory to God: we know that this man is sinful.'),
(13, 43, 9, 24, 'So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”'),
(10, 43, 9, 24, 'So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”'),
(1, 43, 9, 24, 'So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”'),
(5, 43, 9, 24, 'Therefore, they again called the man who had been blind, and they said to him: “Give glory to God. We know that this man is a sinner.”'),
(7, 43, 9, 24, 'They therefore called the man again that had been blind, and said to him: Give glory to God. We know that this man is a sinner.'),
(4, 43, 9, 25, 'He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.'),
(12, 43, 9, 25, 'He answered and said, Whether he is a sinner, I know not: one thing I know, that whereas I was blind, now I see.'),
(3, 43, 9, 25, 'He therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.'),
(8, 43, 9, 25, 'He therefore answered, Whether he be a sinner, I know not: one thing I know, that, whereas I was blind, now I see.'),
(9, 43, 9, 25, '“Whether he is a sinner or not, I do not know,” he replied; “one thing I know—that I was once blind and that now I can see.”'),
(6, 43, 9, 25, 'He answered therefore, If he is sinful I know not. One thing I know, that, being blind [before], now I see.'),
(14, 43, 9, 25, 'he answered, therefore, and said, ‘If he be a sinner—I have not known, one thing I have known, that, being blind, now I see.’'),
(11, 43, 9, 25, 'He answered and said, If he be sinful, I know not: one thing I know, that, being blind, now I see.'),
(13, 43, 9, 25, 'He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”'),
(10, 43, 9, 25, 'He therefore answered, “I do not know if he is a sinner. One thing I do know: that though I was blind, now I see.”'),
(1, 43, 9, 25, 'He answered, “Whether He is a sinner I do not know. There is one thing I do know: I was blind, but now I see!”'),
(5, 43, 9, 25, 'And so he said to them: “If he is a sinner, I do not know it. One thing I do know, that although I was blind, now I see.”'),
(7, 43, 9, 25, 'He said therefore to them: If he be a sinner, I know not: one thing I know, that whereas I was blind, now I see.'),
(4, 43, 9, 26, 'Then said they to him again, What did he to you? how opened he your eyes?'),
(12, 43, 9, 26, 'Then they said to him again, What did he to thee? how opened he thy eyes?'),
(3, 43, 9, 26, 'They said therefore unto him, What did he to thee? how opened he thine eyes?'),
(8, 43, 9, 26, 'They said therefore unto him, What did he to thee? how opened he thine eyes?'),
(9, 43, 9, 26, '“What did he do to you?” they asked; “how did he open your eyes?”'),
(6, 43, 9, 26, 'And they said to him again, What did he do to thee? how opened he thine eyes?'),
(14, 43, 9, 26, 'And they said to him again, ‘What did he to thee? how did he open thine eyes?’'),
(11, 43, 9, 26, 'And again said they to him, What did he to thee? how opened he thine eyes?'),
(13, 43, 9, 26, 'They said to him again, “What did he do to you? How did he open your eyes?”'),
(10, 43, 9, 26, 'They said to him, “What did he do to you? How did he open your eyes?”'),
(1, 43, 9, 26, '“What did He do to you?” they asked. “How did He open your eyes?”'),
(5, 43, 9, 26, 'Then they said to him: “What did he do to you? How did he open your eyes?”'),
(7, 43, 9, 26, 'They said then to him: What did he to thee? How did he open thy eyes?'),
(4, 43, 9, 27, 'He answered them, I have told you already, and you did not hear: why would you hear it again? will you also be his disciples?'),
(12, 43, 9, 27, 'He answered them, I have told you already, and ye did not hear: Why would ye hear it again? will ye also be his disciples?'),
(3, 43, 9, 27, 'He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples?'),
(8, 43, 9, 27, 'He answered them, I told you even now, and ye did not hear: wherefore would ye hear it again? would ye also become his disciples?'),
(9, 43, 9, 27, '“I have told you already,” he replied, “and you did not listen to me. Why do you want to hear it again? Do you also mean to be disciples of his?”'),
(6, 43, 9, 27, 'He answered them, I told you already and ye did not hear: why do ye desire to hear again? do ye also wish to become his disciples?'),
(14, 43, 9, 27, 'He answered them, ‘I told you already, and ye did not hear; why again do ye wish to hear? do ye also wish to become his disciples?’'),
(11, 43, 9, 27, 'He answered them, I told you already, and ye heard not: why wish ye to hear again? ye wish not also to be his disciples?'),
(13, 43, 9, 27, 'He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”'),
(10, 43, 9, 27, 'He answered them, “I told you already, and you did not listen. Why do you want to hear it again? You do not also want to become his disciples, do you?”'),
(1, 43, 9, 27, 'He replied, “I already told you, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”'),
(5, 43, 9, 27, 'He answered them: “I have already told you, and you heard it. Why do you want to hear it again? Do you also want to become his disciples?”'),
(7, 43, 9, 27, 'He answered them: I have told you already, and you have heard: why would you hear it again? will you also become his disciples?'),
(4, 43, 9, 28, 'Then they reviled him, and said, You are his disciple; but we are Moses’ disciples.'),
(12, 43, 9, 28, 'Then they reviled him, and said, Thou art his disciple; but we are the disciples of Moses.'),
(3, 43, 9, 28, 'And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.'),
(8, 43, 9, 28, 'And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.'),
(9, 43, 9, 28, 'Then they railed at him, and said, “You are that man’s disciple, but we are disciples of Moses.'),
(6, 43, 9, 28, 'They railed at him, and said, Thou art his disciple, but we are disciples of Moses.'),
(14, 43, 9, 28, 'They reviled him, therefore, and said, ‘Thou art his disciple, and we are Moses’ disciples;'),
(11, 43, 9, 28, 'Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.'),
(13, 43, 9, 28, 'They insulted him and said, “You are his disciple, but we are disciples of Moses.'),
(10, 43, 9, 28, 'They insulted him and said, “You are his disciple, but we are disciples of Moses.'),
(1, 43, 9, 28, 'Then they heaped insults on him and said, “You are His disciple; we are disciples of Moses.'),
(5, 43, 9, 28, 'Therefore, they cursed him and said: “You be his disciple. But we are disciples of Moses.'),
(7, 43, 9, 28, 'They reviled him therefore, and said: Be thou his disciple; but we are the disciples of Moses.'),
(4, 43, 9, 29, 'We know that God spoke to Moses: as for this fellow, we know not from where he is.'),
(12, 43, 9, 29, 'We know that God spoke to Moses: as for this man, we know not whence he is.'),
(3, 43, 9, 29, 'We know that God hath spoken unto Moses: but as for this man, we know not whence he is.'),
(8, 43, 9, 29, 'We know that God hath spoken unto Moses: but as for this man, we know not whence he is.'),
(9, 43, 9, 29, 'We know that God spoke to Moses; but as for this fellow we do not know where he comes from.”'),
(6, 43, 9, 29, 'We know that God spoke to Moses; but [as to] this [man], we know not whence he is.'),
(14, 43, 9, 29, 'we have known that God hath spoken to Moses, but this one—we have not known whence he is.’'),
(11, 43, 9, 29, 'We know that God has spoken to Moses; but this, we know not whence he is.'),
(13, 43, 9, 29, 'We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”'),
(10, 43, 9, 29, 'We know that God has spoken to Moses. But as for this man, we do not know where he comes from.”'),
(1, 43, 9, 29, 'We know that God spoke to Moses, but we do not know where this man is from.”'),
(5, 43, 9, 29, 'We know that God spoke to Moses. But this man, we do not know where he is from.”'),
(7, 43, 9, 29, 'We know that God spoke to Moses: but as to this man, we know not from whence he is.'),
(4, 43, 9, 30, 'The man answered and said to them, Why herein is a marvelous thing, that you know not from where he is, and yet he has opened my eyes.'),
(12, 43, 9, 30, 'The man answered and said to them, Why, herein is a marvelous thing, that ye know not from whence he is, and yet he hath opened my eyes.'),
(3, 43, 9, 30, 'The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and yet he opened mine eyes.'),
(8, 43, 9, 30, 'The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and yet he opened mine eyes.'),
(9, 43, 9, 30, '“Why, this is marvellous!” the man replied; “you do not know where he comes from, and yet he has opened my eyes!'),
(6, 43, 9, 30, 'The man answered and said to them, Now in this is a wonderful thing, that ye do not know whence he is, and he has opened mine eyes.'),
(14, 43, 9, 30, 'The man answered and said to them, ‘Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes!'),
(11, 43, 9, 30, 'The man answered and said to them, For in this is it wonderful, that ye know not whence he is, and he opened mine eyes.'),
(13, 43, 9, 30, 'The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.'),
(10, 43, 9, 30, 'The man answered them, “How amazing. You do not know where he comes from, yet he opened my eyes.'),
(1, 43, 9, 30, '“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.'),
(5, 43, 9, 30, 'The man responded and said to them: “Now in this is a wonder: that you do not know where he is from, and yet he has opened my eyes.'),
(7, 43, 9, 30, 'The man answered, and said to them: Why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes.'),
(4, 43, 9, 31, 'Now we know that God hears not sinners: but if any man be a worshipper of God, and does his will, him he hears.'),
(12, 43, 9, 31, 'Now we know that God heareth not sinners: but if any man is a worshiper of God, and doeth his will, him he heareth.'),
(3, 43, 9, 31, 'We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.'),
(8, 43, 9, 31, 'We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.'),
(9, 43, 9, 31, 'We know that God does not listen to bad people, but that if any one is a God-fearing man and obeys Him, to him He listens.'),
(6, 43, 9, 31, '[But] we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears.'),
(14, 43, 9, 31, 'and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear;'),
(11, 43, 9, 31, 'And we know that God hears not the sinful: but if any be godly, and do his will, this he hears.'),
(13, 43, 9, 31, 'We know that God doesn’t listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.'),
(10, 43, 9, 31, 'We know that God does not listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.'),
(1, 43, 9, 31, 'We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.'),
(5, 43, 9, 31, 'And we know that God does not hear sinners. But if anyone is a worshipper of God and does his will, then he heeds him.'),
(7, 43, 9, 31, 'Now we know that God doth not hear sinners: but if a man be a server of God, and doth his will, him he heareth.'),
(4, 43, 9, 32, 'Since the world began was it not heard that any man opened the eyes of one that was born blind.'),
(12, 43, 9, 32, 'Since the world began hath it not been heard that any man opened the eyes of one that was born blind.'),
(3, 43, 9, 32, 'Since the world began it was never heard that any one opened the eyes of a man born blind.'),
(8, 43, 9, 32, 'Since the world began it was never heard that any one opened the eyes of a man born blind.'),
(9, 43, 9, 32, 'From the beginning of the world such a thing was never heard of as that any one should open the eyes of a man blind from his birth.'),
(6, 43, 9, 32, 'Since time was, it has not been heard that any one opened the eyes of one born blind.'),
(14, 43, 9, 32, 'from the age it was not heard, that any one did open eyes of one who hath been born blind;'),
(11, 43, 9, 32, 'From forever was it not heard that any opened the eyes of him born blind.'),
(13, 43, 9, 32, 'Since the world began it has never been heard of that anyone opened the eyes of someone born blind.'),
(10, 43, 9, 32, 'Since the world began it has never been heard of that anyone opened the eyes of someone born blind.'),
(1, 43, 9, 32, 'Never before has anyone heard of opening the eyes of a man born blind.'),
(5, 43, 9, 32, 'From ancient times, it has not been heard that anyone has opened the eyes of someone born blind.'),
(7, 43, 9, 32, 'From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind.'),
(4, 43, 9, 33, 'If this man were not of God, he could do nothing.'),
(12, 43, 9, 33, 'If this man were not from God, he could do nothing.'),
(3, 43, 9, 33, 'If this man were not from God, he could do nothing.'),
(8, 43, 9, 33, 'If this man were not from God, he could do nothing.'),
(9, 43, 9, 33, 'Had that man not come from God, he could have done nothing.”'),
(6, 43, 9, 33, 'If this [man] were not of God he would be able to do nothing.'),
(14, 43, 9, 33, 'if this one were not from God, he were not able to do anything.’'),
(11, 43, 9, 33, 'If this one were not of God, he could do nothing.'),
(13, 43, 9, 33, 'If this man were not from God, he could do nothing.”'),
(10, 43, 9, 33, 'If this man were not from God, he could do nothing.”'),
(1, 43, 9, 33, 'If this man were not from God, He could do no such thing.”'),
(5, 43, 9, 33, 'Unless this man were of God, he would not be able to do any such thing.”'),
(7, 43, 9, 33, 'Unless this man were of God, he could not do any thing.'),
(4, 43, 9, 34, 'They answered and said to him, You were altogether born in sins, and do you teach us? And they cast him out.'),
(12, 43, 9, 34, 'They answered and said to him, Thou wast altogether born in sins, and dost thou teach us? and they cast him out.'),
(3, 43, 9, 34, 'They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.'),
(8, 43, 9, 34, 'They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.'),
(9, 43, 9, 34, '“You,” they replied, “were wholly begotten and born in sin, and do *you* teach *us*?” And they put him out of the synagogue.'),
(6, 43, 9, 34, 'They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out.'),
(14, 43, 9, 34, 'They answered and said to him, ‘In sins thou wast born altogether, and thou dost teach us!’ and they cast him forth without.'),
(11, 43, 9, 34, 'They answered and said to him, In sins wert thou wholly born, and teachest thou us? And they cast him without.'),
(13, 43, 9, 34, 'They answered him, “You were altogether born in sins, and do you teach us?” They threw him out.'),
(10, 43, 9, 34, 'They answered him, “You were altogether born in sins, and do you teach us?” They threw him out.'),
(1, 43, 9, 34, 'They replied, “You were born in utter sin, and you are instructing us?” And they threw him out.'),
(5, 43, 9, 34, 'They responded and said to him, “You were born entirely in sins, and you would teach us?” And they cast him out.'),
(7, 43, 9, 34, 'They answered, and said to him: Thou wast wholly born in sins, and dost thou teach us? And they cast him out.'),
(4, 43, 9, 35, 'Jesus heard that they had cast him out; and when he had found him, he said to him, Do you believe on the Son of God?'),
(12, 43, 9, 35, 'Jesus heard that they had cast him out: and when he had found him, he said to him, Dost thou believe on the Son of God?'),
(3, 43, 9, 35, 'Jesus heard that they had cast him out; and finding him, he said, Dost thou believe on the Son of God?'),
(8, 43, 9, 35, 'Jesus heard that they had cast him out; and finding him, he said, Dost thou believe on the Son of God?'),
(9, 43, 9, 35, 'Jesus heard that they had done this. So having found him, He asked him, “Do you believe in the Son of God?”'),
(6, 43, 9, 35, 'Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God?'),
(14, 43, 9, 35, 'Jesus heard that they cast him forth without, and having found him, he said to him, ‘Dost thou believe in the Son of God?’'),
(11, 43, 9, 35, 'Jesus heard that they cast him without; and having found him, said to him, Believest thou in the Son of God?'),
(13, 43, 9, 35, 'Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”'),
(10, 43, 9, 35, 'Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of Man?”'),
(1, 43, 9, 35, 'When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man?”'),
(5, 43, 9, 35, 'Jesus heard that they had cast him out. And when he had found him, he said to him, “Do you believe in the Son of God?”'),
(7, 43, 9, 35, 'Jesus heard that they had cast him out: and when he had found him, he said to him: Dost thou believe in the Son of God?'),
(4, 43, 9, 36, 'He answered and said, Who is he, Lord, that I might believe on him?'),
(12, 43, 9, 36, 'He answered and said, Who is he, Lord, that I may believe on him?'),
(3, 43, 9, 36, 'He answered and said, And who is he, Lord, that I may believe on him?'),
(8, 43, 9, 36, 'He answered and said, And who is he, Lord, that I may believe on him?'),
(9, 43, 9, 36, '“Who is He, Sir?” replied the man. “Tell me, so that I may believe in Him.”'),
(6, 43, 9, 36, 'He answered and said, And who is he, Lord, that I may believe on him?'),
(14, 43, 9, 36, 'he answered and said, ‘Who is he, sir, that I may believe in him?’'),
(11, 43, 9, 36, 'He answered and said, Who is he, Lord, that I might believe in him?'),
(13, 43, 9, 36, 'He answered, “Who is he, Lord, that I may believe in him?”'),
(10, 43, 9, 36, 'He answered, “Who is he, Lord, that I may believe in him?”'),
(1, 43, 9, 36, '“Who is He, Sir?” he replied. “Tell me so that I may believe in Him.”'),
(5, 43, 9, 36, 'He responded and said, “Who is he, Lord, so that I may believe in him?”'),
(7, 43, 9, 36, 'He answered, and said: Who is he, Lord, that I may believe in him?'),
(4, 43, 9, 37, 'And Jesus said to him, You have both seen him, and it is he that talks with you.'),
(12, 43, 9, 37, 'And Jesus said to him, thou hast both seen him, and it is he that talketh with thee.'),
(3, 43, 9, 37, 'Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee.'),
(8, 43, 9, 37, 'Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee.'),
(9, 43, 9, 37, '“You have seen Him,” said Jesus; “and not only so: He is now speaking to you.”'),
(6, 43, 9, 37, 'And Jesus said to him, Thou hast both seen him, and he that speaks with thee is he.'),
(14, 43, 9, 37, 'And Jesus said to him, ‘Thou hast both seen him, and he who is speaking with thee is he;’'),
(11, 43, 9, 37, 'And Jesus said to him, Thou hast also seen him, and he speaking with thee, the same is he.'),
(13, 43, 9, 37, 'Jesus said to him, “You have both seen him, and it is he who speaks with you.”'),
(10, 43, 9, 37, 'Jesus said to him, “You have both seen him, and it is he who speaks with you.”'),
(1, 43, 9, 37, '“You have already seen Him,” Jesus answered. “He is the One speaking with you.”'),
(5, 43, 9, 37, 'And Jesus said to him, “You have both seen him, and he is the one who is speaking with you.”'),
(7, 43, 9, 37, 'And Jesus said to him: Thou hast both seen him; and it is he that talketh with thee.'),
(4, 43, 9, 38, 'And he said, Lord, I believe. And he worshipped him.'),
(12, 43, 9, 38, 'And he said, Lord, I believe. And he worshiped him.'),
(3, 43, 9, 38, 'And he said, Lord, I believe. And he worshipped him.'),
(8, 43, 9, 38, 'And he said, Lord, I believe. And he worshipped him.'),
(9, 43, 9, 38, '“I believe, Sir,” he said. And he threw himself at His feet.'),
(6, 43, 9, 38, 'And he said, I believe, Lord: and he did him homage.'),
(14, 43, 9, 38, 'and he said, ‘I believe, sir,’ and bowed before him.'),
(11, 43, 9, 38, 'And he said I believe, Lord. And he worshipped him.'),
(13, 43, 9, 38, 'He said, “Lord, I believe!” and he worshiped him.'),
(10, 43, 9, 38, 'He said, “Lord, I believe.” and he worshiped him.'),
(1, 43, 9, 38, '“Lord, I believe,” he said. And he worshiped Jesus.'),
(5, 43, 9, 38, 'And he said, “I believe, Lord.” And falling prostrate, he worshipped him.'),
(7, 43, 9, 38, 'And he said: I believe, Lord. And falling down, he adored him.'),
(4, 43, 9, 39, 'And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.'),
(12, 43, 9, 39, 'And Jesus said, For judgment I am come into this world, that they who see not, may see; and that they who see, may be made blind.'),
(3, 43, 9, 39, 'And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.'),
(8, 43, 9, 39, 'And Jesus said, For judgment came I into this world, that they which see not may see; and that they which see may become blind.'),
(9, 43, 9, 39, '“I came into this world,” said Jesus, “to judge men, that those who do not see may see, and that those who do see may become blind.”'),
(6, 43, 9, 39, 'And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind.'),
(14, 43, 9, 39, 'And Jesus said, ‘For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.’'),
(11, 43, 9, 39, 'And Jesus said, For judgment came I into this world, that they not seeing might see; and they seeing might be blind.'),
(13, 43, 9, 39, 'Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”'),
(10, 43, 9, 39, 'Jesus said, “I came into this world for judgment, that those who do not see may see; and that those who see may become blind.”'),
(1, 43, 9, 39, 'Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”'),
(5, 43, 9, 39, 'And Jesus said, “I came into this world in judgment, so that those who do not see, may see; and so that those who see, may become blind.”'),
(7, 43, 9, 39, 'And Jesus said: For judgment I am come into this world; that they who see not, may see; and they who see, may become blind.'),
(4, 43, 9, 40, 'And some of the Pharisees which were with him heard these words, and said to him, Are we blind also?'),
(12, 43, 9, 40, 'And some of the Pharisees who were with him heard these words, and said to him, Are we blind also?'),
(3, 43, 9, 40, 'Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?'),
(8, 43, 9, 40, 'Those of the Pharisees which were with him heard these things, and said unto him, Are we also blind?'),
(9, 43, 9, 40, 'These words were heard by those of the Pharisees who were present, and they asked Him, “Are *we* also blind?”'),
(6, 43, 9, 40, 'And [some] of the Pharisees who were with him heard these things, and they said to him, Are we blind also?'),
(14, 43, 9, 40, 'And those of the Pharisees who were with him heard these things, and they said to him, ‘Are we also blind?’'),
(11, 43, 9, 40, 'And they being with him of the Pharisees heard these things, and said to him,'),
(13, 43, 9, 40, 'Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”'),
(10, 43, 9, 40, 'Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”'),
(1, 43, 9, 40, 'Some of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?”'),
(5, 43, 9, 40, 'And certain Pharisees, who were with him, heard this, and they said to him, “Are we also blind?”'),
(7, 43, 9, 40, 'And some of the Pharisees, who were with him, heard: and they said unto him: Are we also blind?'),
(4, 43, 9, 41, 'Jesus said to them, If you were blind, you should have no sin: but now you say, We see; therefore your sin remains.'),
(12, 43, 9, 41, 'Jesus said to them, If ye were blind, ye would have no sin: but now ye say, We see; therefore your sin remaineth.'),
(3, 43, 9, 41, 'Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.'),
(8, 43, 9, 41, 'Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.'),
(9, 43, 9, 41, '“If you were blind,” answered Jesus, “you would have no sin; but as a matter of fact you boast that you see. So your sin remains!”'),
(6, 43, 9, 41, 'Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.'),
(14, 43, 9, 41, 'Jesus said to them, ‘If ye were blind, ye were not having had sin, but now ye say—We see, therefore doth your sin remain.'),
(11, 43, 9, 41, 'We are not also blind? Jesus said to them If ye were blind, ye had not sinned: and now ye say, That we see; therefore your sin remains.'),
(13, 43, 9, 41, 'Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.'),
(10, 43, 9, 41, 'Jesus said to them, “If you were blind, you would have no sin; but since you say, ‘We see,’ your sin remains.'),
(1, 43, 9, 41, '“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”'),
(5, 43, 9, 41, 'Jesus said to them: “If you were blind, you would not have sin. Yet now you say, ‘We see.’ So your sin persists.”'),
(7, 43, 9, 41, 'Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth.'),
(4, 43, 10, 1, 'Truly, truly, I say to you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.'),
(12, 43, 10, 1, 'Verily, verily, I say to you, He that entereth not by the door into the sheep-fold, but climbeth up some other way, the same is a thief and a robber.'),
(3, 43, 10, 1, 'Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.'),
(8, 43, 10, 1, 'Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.'),
(9, 43, 10, 1, '“In most solemn truth I tell you that the man who does not enter the sheepfold by the door, but climbs over some other way, is a thief and a robber.'),
(6, 43, 10, 1, 'Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber;'),
(14, 43, 10, 1, '‘Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;'),
(11, 43, 10, 1, 'Truly, truly, I say to you, He not coming in through the door into the court-yard of the sheep, but coming up from another place, he is a thief and robber.'),
(13, 43, 10, 1, '“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.'),
(10, 43, 10, 1, '“Truly, truly, I tell you, one who does not enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.'),
(1, 43, 10, 1, '“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.'),
(5, 43, 10, 1, '“Amen, amen, I say to you, he who does not enter through the door into the fold of the sheep, but climbs up by another way, he is a thief and a robber.'),
(7, 43, 10, 1, 'AMEN, amen I say to you: He that entereth not by the door into the sheepfold, but climbeth up another way, the same is a thief and a robber.'),
(4, 43, 10, 2, 'But he that enters in by the door is the shepherd of the sheep.'),
(12, 43, 10, 2, 'But he that entereth by the door, is the shepherd of the sheep.'),
(3, 43, 10, 2, 'But he that entereth in by the door is the shepherd of the sheep.'),
(8, 43, 10, 2, 'But he that entereth in by the door is the shepherd of the sheep.'),
(9, 43, 10, 2, 'But he who enters by the door is the shepherd of the sheep.'),
(6, 43, 10, 2, 'but he that enters in by the door is [the] shepherd of the sheep.'),
(14, 43, 10, 2, 'and he who is entering through the door is shepherd of the sheep;'),
(11, 43, 10, 2, 'And he coming in through the door is the shepherd of the sheep.'),
(13, 43, 10, 2, 'But one who enters in by the door is the shepherd of the sheep.'),
(10, 43, 10, 2, 'But one who enters in by the door is the shepherd of the sheep.'),
(1, 43, 10, 2, 'But the one who enters by the gate is the shepherd of the sheep.'),
(5, 43, 10, 2, 'But he who enters through the door is the shepherd of the sheep.'),
(7, 43, 10, 2, 'But he that entereth in by the door is the shepherd of the sheep.'),
(4, 43, 10, 3, 'To him the porter opens; and the sheep hear his voice: and he calls his own sheep by name, and leads them out.'),
(12, 43, 10, 3, 'To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.'),
(3, 43, 10, 3, 'To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.'),
(8, 43, 10, 3, 'To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.'),
(9, 43, 10, 3, 'To him the porter opens the door, and the sheep hear his voice; and he calls his own sheep by their names and leads them out.'),
(6, 43, 10, 3, 'To him the porter opens; and the sheep hear his voice; and he calls his own sheep by name, and leads them out.'),
(14, 43, 10, 3, 'to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth;'),
(11, 43, 10, 3, 'To him the guard of the door opens; and the sheep hear his voice: and he calls his own sheep by name, and leads them out.'),
(13, 43, 10, 3, 'The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.'),
(10, 43, 10, 3, 'The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.'),
(1, 43, 10, 3, 'The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out.'),
(5, 43, 10, 3, 'To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name, and he leads them out.'),
(7, 43, 10, 3, 'To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.'),
(4, 43, 10, 4, 'And when he puts forth his own sheep, he goes before them, and the sheep follow him: for they know his voice.'),
(12, 43, 10, 4, 'And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.'),
(3, 43, 10, 4, 'When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.'),
(8, 43, 10, 4, 'When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.'),
(9, 43, 10, 4, 'When he has brought out his own sheep—all of them—he walks at the head of them; and the sheep follow him, because they know his voice.'),
(6, 43, 10, 4, 'When he has put forth all his own, he goes before them, and the sheep follow him, because they know his voice.'),
(14, 43, 10, 4, 'and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice;'),
(11, 43, 10, 4, 'And when he would put forth his own sheep, he goes before them, and the sheep follow him: for they know his voice.'),
(13, 43, 10, 4, 'Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.'),
(10, 43, 10, 4, 'Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.'),
(1, 43, 10, 4, 'When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.'),
(5, 43, 10, 4, 'And when he has sent out his sheep, he goes before them, and the sheep follow him, because they know his voice.'),
(7, 43, 10, 4, 'And when he hath let out his own sheep, he goeth before them: and the sheep follow him, because they know his voice.'),
(4, 43, 10, 5, 'And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.'),
(12, 43, 10, 5, 'And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.'),
(3, 43, 10, 5, 'And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.'),
(8, 43, 10, 5, 'And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.'),
(9, 43, 10, 5, 'But a stranger they will by no means follow, but will run away from him, because they do not know the voice of strangers.”'),
(6, 43, 10, 5, 'But they will not follow a stranger, but will flee from him, because they know not the voice of strangers.'),
(14, 43, 10, 5, 'and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.’'),
(11, 43, 10, 5, 'And a stranger they would not follow, but they will flee from him: for they know not the voice of strangers.'),
(13, 43, 10, 5, 'They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”'),
(10, 43, 10, 5, 'They will by no means follow a stranger, but will flee from him; for they do not know the voice of strangers.”'),
(1, 43, 10, 5, 'But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”'),
(5, 43, 10, 5, 'But they do not follow a stranger; instead they flee from him, because they do not know the voice of strangers.”'),
(7, 43, 10, 5, 'But a stranger they follow not, but fly from him, because they know not the voice of strangers.'),
(4, 43, 10, 6, 'This parable spoke Jesus to them: but they understood not what things they were which he spoke to them.'),
(12, 43, 10, 6, 'This parable spoke Jesus to them: but they understood not what things they were which he spoke to them.'),
(3, 43, 10, 6, 'This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.'),
(8, 43, 10, 6, 'This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.'),
(9, 43, 10, 6, 'Jesus spoke to them in this figurative language, but they did not understand what He meant.'),
(6, 43, 10, 6, 'This allegory spoke Jesus to them, but they did not know what it was [of] which he spoke to them.'),
(14, 43, 10, 6, 'This similitude spake Jesus to them, and they knew not what the things were that he was speaking to them;'),
(11, 43, 10, 6, 'This proverb spake Jesus to then: and they knew not what things they were which he spake to them.'),
(13, 43, 10, 6, 'Jesus spoke this parable to them, but they didn’t understand what he was telling them.'),
(10, 43, 10, 6, 'Jesus spoke this parable to them, but they did not understand what he was telling them.'),
(1, 43, 10, 6, 'Jesus spoke to them using this illustration, but they did not understand what He was telling them.'),
(5, 43, 10, 6, 'Jesus spoke this proverb to them. But they did not understand what he was saying to them.'),
(7, 43, 10, 6, 'This proverb Jesus spoke to them. But they understood not what he spoke to them.'),
(4, 43, 10, 7, 'Then said Jesus to them again, Truly, truly, I say to you, I am the door of the sheep.'),
(12, 43, 10, 7, 'Then said Jesus to them again, Verily, verily, I say to you, I am the door of the sheep.'),
(3, 43, 10, 7, 'Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep.'),
(8, 43, 10, 7, 'Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep.'),
(9, 43, 10, 7, 'Again therefore Jesus said to them, “In most solemn truth I tell you that I am the Door of the sheep.'),
(6, 43, 10, 7, 'Jesus therefore said again to them, Verily, verily, I say to you, I am the door of the sheep.'),
(14, 43, 10, 7, 'Jesus said therefore again to them, ‘Verily, verily, I say to you—I am the door of the sheep;'),
(11, 43, 10, 7, 'Then said Jesus again to them, Truly, truly, I say to you, That I am the door of the sheep.'),
(13, 43, 10, 7, 'Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.'),
(10, 43, 10, 7, 'Jesus therefore said to them again, “Truly, truly, I tell you, I am the sheep’s door.'),
(1, 43, 10, 7, 'So He said to them again, “Truly, truly, I tell you, I am the gate for the sheep.'),
(5, 43, 10, 7, 'Therefore, Jesus spoke to them again: “Amen, amen, I say to you, that I am the door of the sheep.'),
(7, 43, 10, 7, 'Jesus therefore said to them again: Amen, amen I say to you, I am the door of the sheep.'),
(4, 43, 10, 8, 'All that ever came before me are thieves and robbers: but the sheep did not hear them.'),
(12, 43, 10, 8, 'All that ever came before me are thieves and robbers: but the sheep did not hear them.'),
(3, 43, 10, 8, 'All that came before me are thieves and robbers: but the sheep did not hear them.'),
(8, 43, 10, 8, 'All that came before me are thieves and robbers: but the sheep did not hear them.'),
(9, 43, 10, 8, 'All who have come before me are thieves and robbers; but the sheep would not listen to them.'),
(6, 43, 10, 8, 'All whoever came before me are thieves and robbers; but the sheep did not hear them.'),
(14, 43, 10, 8, 'all, as many as came before me, are thieves and robbers, but the sheep did not hear them;'),
(11, 43, 10, 8, 'All who came before me are thieves and robbers: but the sheep heard them not.'),
(13, 43, 10, 8, 'All who came before me are thieves and robbers, but the sheep didn’t listen to them.'),
(10, 43, 10, 8, 'All who came before me are thieves and robbers, but the sheep did not listen to them.'),
(1, 43, 10, 8, 'All who came before Me were thieves and robbers, but the sheep did not listen to them.'),
(5, 43, 10, 8, 'All others, as many as have come, are thieves and robbers, and the sheep did not listen to them.'),
(7, 43, 10, 8, 'All others, as many as have come, are thieves and robbers: and the sheep heard them not.'),
(4, 43, 10, 9, 'I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.'),
(12, 43, 10, 9, 'I am the door: by me if any man shall enter he shall be saved, and shall go in and out, and find pasture.'),
(3, 43, 10, 9, 'I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.'),
(8, 43, 10, 9, 'I am the door: by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.'),
(9, 43, 10, 9, 'I am the Door. If any one enters by me, he will find safety, and will go in and out and find pasture.'),
(6, 43, 10, 9, 'I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture.'),
(14, 43, 10, 9, 'I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture.'),
(11, 43, 10, 9, 'I am the door: if any come in through me, he shall be saved, and he shall me in, and go out, and find pasture.'),
(13, 43, 10, 9, 'I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.'),
(10, 43, 10, 9, 'I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.'),
(1, 43, 10, 9, 'I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.'),
(5, 43, 10, 9, 'I am the door. If anyone has entered through me, he will be saved. And he shall go in and go out, and he shall find pastures.'),
(7, 43, 10, 9, 'I am the door. By me, if any man enter in, he shall be saved: and he shall go in, and go out, and shall find pastures.'),
(4, 43, 10, 10, 'The thief comes not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.'),
(12, 43, 10, 10, 'The thief cometh not, but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly.'),
(3, 43, 10, 10, 'The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.'),
(8, 43, 10, 10, 'The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.'),
(9, 43, 10, 10, 'The thief comes only to steal and kill and destroy: I have come that they may have Life, and may have it in abundance.'),
(6, 43, 10, 10, 'The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have [it] abundantly.'),
(14, 43, 10, 10, 'The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly.'),
(11, 43, 10, 10, 'The thief comes not, except that he steal, and sacrifice, and destroy: I came that they might have life, and have above measure.'),
(13, 43, 10, 10, 'The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.'),
(10, 43, 10, 10, 'The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.'),
(1, 43, 10, 10, 'The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.'),
(5, 43, 10, 10, 'The thief does not come, except so that he may steal and slaughter and destroy. I have come so that they may have life, and have it more abundantly.'),
(7, 43, 10, 10, 'The thief cometh not, but for to steal, and to kill, and to destroy. I am come that they may have life, and may have it more abundantly.'),
(4, 43, 10, 11, 'I am the good shepherd: the good shepherd gives his life for the sheep.'),
(12, 43, 10, 11, 'I am the good shepherd: the good shepherd giveth his life for the sheep.'),
(3, 43, 10, 11, 'I am the good shepherd: the good shepherd layeth down his life for the sheep.'),
(8, 43, 10, 11, 'I am the good shepherd: the good shepherd layeth down his life for the sheep.'),
(9, 43, 10, 11, '“I am the Good Shepherd. A good shepherd lays down his very life for the sheep.'),
(6, 43, 10, 11, 'I am the good shepherd. The good shepherd lays down his life for the sheep:'),
(14, 43, 10, 11, '‘I am the good shepherd; the good shepherd his life layeth down for the sheep;'),
(11, 43, 10, 11, 'I am the good shepherd: the good shepherd lays down his life for the sheep.'),
(13, 43, 10, 11, 'I am the good shepherd. The good shepherd lays down his life for the sheep.'),
(10, 43, 10, 11, 'I am the good shepherd. The good shepherd lays down his life for the sheep.'),
(1, 43, 10, 11, 'I am the good shepherd. The good shepherd lays down His life for the sheep.'),
(5, 43, 10, 11, 'I am the good Shepherd. The good Shepherd gives his life for his sheep.'),
(7, 43, 10, 11, 'I am the good shepherd. The good shepherd giveth his life for his sheep.'),
(4, 43, 10, 12, 'But he that is an hireling, and not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flees: and the wolf catches them, and scatters the sheep.'),
(12, 43, 10, 12, 'But he that is a hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf catcheth them, and scattereth the sheep.'),
(3, 43, 10, 12, 'He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth them:'),
(8, 43, 10, 12, 'He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth them:'),
(9, 43, 10, 12, 'The hired servant—one who is not a shepherd and does not own the sheep—no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them.'),
(6, 43, 10, 12, 'but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep.'),
(14, 43, 10, 12, 'and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep;'),
(11, 43, 10, 12, 'But the hired one, and not being the shepherd, whose own the sheep are not, sees the wolf coming, and he leaves the sheep, and flees: and the wolf plunders them, and scatters the sheep.'),
(13, 43, 10, 12, 'He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.'),
(10, 43, 10, 12, 'He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and runs away; and the wolf snatches them and scatters them.'),
(1, 43, 10, 12, 'The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock.'),
(5, 43, 10, 12, 'But the hired hand, and whoever is not a shepherd, to whom the sheep do not belong, he sees the wolf approaching, and he departs from the sheep and flees. And the wolf ravages and scatters the sheep.'),
(7, 43, 10, 12, 'But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:'),
(4, 43, 10, 13, 'The hireling flees, because he is an hireling, and cares not for the sheep.'),
(12, 43, 10, 13, 'The hireling fleeth, because he is a hireling, and careth not for the sheep.'),
(3, 43, 10, 13, 'he fleeth because he is a hireling, and careth not for the sheep.'),
(8, 43, 10, 13, 'he fleeth because he is a hireling, and careth not for the sheep.'),
(9, 43, 10, 13, 'For he is only a hired servant and cares nothing for the sheep.'),
(6, 43, 10, 13, 'Now he who serves for wages flees because he serves for wages, and is not himself concerned about the sheep.'),
(14, 43, 10, 13, 'and the hireling doth flee because he is an hireling, and is not caring for the sheep.'),
(11, 43, 10, 13, 'The hired flees, because he is hired, and no care is to him for the sheep.'),
(13, 43, 10, 13, 'The hired hand flees because he is a hired hand, and doesn’t care for the sheep.'),
(10, 43, 10, 13, 'And the hired hand flees because he is a hired hand and the sheep means nothing to him.'),
(1, 43, 10, 13, 'The man runs away because he is a hired servant and is unconcerned for the sheep.'),
(5, 43, 10, 13, 'And the hired hand flees, because he is a hired hand and there is no concern for the sheep within him.'),
(7, 43, 10, 13, 'And the hireling flieth, because he is a hireling: and he hath no care for the sheep.'),
(4, 43, 10, 14, 'I am the good shepherd, and know my sheep, and am known of mine.'),
(12, 43, 10, 14, 'I am the good shepherd, and know my sheep, and am known by mine.'),
(3, 43, 10, 14, 'I am the good shepherd; and I know mine own, and mine own know me,'),
(8, 43, 10, 14, 'I am the good shepherd; and I know mine own, and mine own know me,'),
(9, 43, 10, 14, '“I am the Good Shepherd. And I know my sheep and my sheep know me,'),
(6, 43, 10, 14, 'I am the good shepherd; and I know those that are mine, and am known of those that are mine,'),
(14, 43, 10, 14, 'I am the good shepherd, and I know my sheep, and am known by mine,'),
(11, 43, 10, 14, 'I am the good shepherd, and I know mine, and am known by mine.'),
(13, 43, 10, 14, 'I am the good shepherd. I know my own, and I’m known by my own;'),
(10, 43, 10, 14, 'I am the good shepherd. I know my own, and my own know me;'),
(1, 43, 10, 14, 'I am the good shepherd. I know My sheep and My sheep know Me,'),
(5, 43, 10, 14, 'I am the good Shepherd, and I know my own, and my own know me,'),
(7, 43, 10, 14, 'I am the good shepherd; and I know mine, and mine know me.'),
(4, 43, 10, 15, 'As the Father knows me, even so know I the Father: and I lay down my life for the sheep.'),
(12, 43, 10, 15, 'As the Father knoweth me, even so I know the Father: and I lay down my life for the sheep.'),
(3, 43, 10, 15, 'even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep.'),
(8, 43, 10, 15, 'even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep.'),
(9, 43, 10, 15, 'just as the Father knows me and I know the Father; and I am laying down my life for the sheep.'),
(6, 43, 10, 15, 'as the Father knows me and I know the Father; and I lay down my life for the sheep.'),
(14, 43, 10, 15, 'according as the Father doth know me, and I know the Father, and my life I lay down for the sheep,'),
(11, 43, 10, 15, 'As the Father knows me, I also know the Father: and I lay down my life for the sheep.'),
(13, 43, 10, 15, 'even as the Father knows me, and I know the Father. I lay down my life for the sheep.'),
(10, 43, 10, 15, 'even as the Father knows me, and I know the Father. I lay down my life for the sheep.'),
(1, 43, 10, 15, 'just as the Father knows Me and I know the Father. And I lay down My life for the sheep.'),
(5, 43, 10, 15, 'just as the Father knows me, and I know the Father. And I lay down my life for my sheep.'),
(7, 43, 10, 15, 'As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.'),
(4, 43, 10, 16, 'And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.'),
(12, 43, 10, 16, 'And other sheep I have which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.'),
(3, 43, 10, 16, 'And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd.'),
(8, 43, 10, 16, 'And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and they shall become one flock, one shepherd.'),
(9, 43, 10, 16, 'I have also other sheep—which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd.'),
(6, 43, 10, 16, 'And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd.'),
(14, 43, 10, 16, 'and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock—one shepherd.'),
(11, 43, 10, 16, 'And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd.'),
(13, 43, 10, 16, 'I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.'),
(10, 43, 10, 16, 'I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.'),
(1, 43, 10, 16, 'I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.'),
(5, 43, 10, 16, 'And I have other sheep that are not of this fold, and I must lead them. They shall hear my voice, and there shall be one sheepfold and one shepherd.'),
(7, 43, 10, 16, 'And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.'),
(4, 43, 10, 17, 'Therefore does my Father love me, because I lay down my life, that I might take it again.'),
(12, 43, 10, 17, 'Therefore doth my Father love me, because I lay down my life, that I may take it again.'),
(3, 43, 10, 17, 'Therefore doth the Father love me, because I lay down my life, that I may take it again.'),
(8, 43, 10, 17, 'Therefore doth the Father love me, because I lay down my life, that I may take it again.'),
(9, 43, 10, 17, 'For this reason my Father loves me, because I am laying down my life in order to receive it back again.'),
(6, 43, 10, 17, 'On this account the Father loves me, because I lay down my life that I may take it again.'),
(14, 43, 10, 17, '‘Because of this doth the Father love me, because I lay down my life, that again I may take it;'),
(11, 43, 10, 17, 'Therefore does my Father love me, because I lay down my life, that I might take it again.'),
(13, 43, 10, 17, 'Therefore the Father loves me, because I lay down my life, that I may take it again.'),
(10, 43, 10, 17, 'Therefore the Father loves me, because I lay down my life, that I may take it again.'),
(1, 43, 10, 17, 'The reason the Father loves Me is that I lay down My life in order to take it up again.'),
(5, 43, 10, 17, 'For this reason, the Father loves me: because I lay down my life, so that I may take it up again.'),
(7, 43, 10, 17, 'Therefore doth the Father love me: because I lay down my life, that I may take it again.'),
(4, 43, 10, 18, 'No man takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.'),
(12, 43, 10, 18, 'No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received from my Father.'),
(3, 43, 10, 18, 'No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father.'),
(8, 43, 10, 18, 'No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father.'),
(9, 43, 10, 18, 'No one is taking it away from me, but I myself am laying it down. I am authorized to lay it down, and I am authorized to receive it back again. This is the command I received from my Father.”'),
(6, 43, 10, 18, 'No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.'),
(14, 43, 10, 18, 'no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.’'),
(11, 43, 10, 18, 'No one takes it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This command received I of my Father.'),
(13, 43, 10, 18, 'No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”'),
(10, 43, 10, 18, 'No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”'),
(1, 43, 10, 18, 'No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”'),
(5, 43, 10, 18, 'No one takes it away from me. Instead, I lay it down of my own accord. And I have the power to lay it down. And I have the power to take it up again. This is the commandment that I have received from my Father.”'),
(7, 43, 10, 18, 'No man taketh it away from me: but I lay it down of myself, and I have power to lay it down: and I have power to take it up again. This commandment have I received of my Father.'),
(4, 43, 10, 19, 'There was a division therefore again among the Jews for these sayings.'),
(12, 43, 10, 19, 'There was a division therefore again among the Jews for these sayings.'),
(3, 43, 10, 19, 'There arose a division again among the Jews because of these words.'),
(8, 43, 10, 19, 'There arose a division again among the Jews because of these words.'),
(9, 43, 10, 19, 'Again there arose a division among the Jews because of these words.'),
(6, 43, 10, 19, 'There was a division again among the Jews on account of these words;'),
(14, 43, 10, 19, 'Therefore, again, there came a division among the Jews, because of these words,'),
(11, 43, 10, 19, 'Then was a division again among the Jews for these words.'),
(13, 43, 10, 19, 'Therefore a division arose again among the Jews because of these words.'),
(10, 43, 10, 19, 'A division arose again among the Jewish people because of these words.'),
(1, 43, 10, 19, 'Again there was division among the Jews because of Jesus’ message.'),
(5, 43, 10, 19, 'A dissension occurred again among the Jews because of these words.'),
(7, 43, 10, 19, 'A dissension rose again among the Jews for these words.'),
(4, 43, 10, 20, 'And many of them said, He has a devil, and is mad; why hear you him?'),
(12, 43, 10, 20, 'And many of them said, He hath a demon, and is insane; why hear ye him?'),
(3, 43, 10, 20, 'And many of them said, He hath a demon, and is mad; why hear ye him?'),
(8, 43, 10, 20, 'And many of them said, He hath a devil, and is mad; why hear ye him?'),
(9, 43, 10, 20, 'Many of them said, “He is possessed by a demon and is mad. Why do you listen to him?”'),
(6, 43, 10, 20, 'but many of them said, He has a demon and raves; why do ye hear him?'),
(14, 43, 10, 20, 'and many of them said, ‘He hath a demon, and is mad, why do ye hear him?’'),
(11, 43, 10, 20, 'And many of them said, He has a demon, and is frenzied; why hear ye him?'),
(13, 43, 10, 20, 'Many of them said, “He has a demon, and is insane! Why do you listen to him?”'),
(10, 43, 10, 20, 'Many of them said, “He has a demon, and is insane. Why do you listen to him?”'),
(1, 43, 10, 20, 'Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”'),
(5, 43, 10, 20, 'Then many of them were saying: “He has a demon or he is insane. Why do you listen him?”'),
(7, 43, 10, 20, 'And many of them said: He hath a devil, and is mad: why hear you him?'),
(4, 43, 10, 21, 'Others said, These are not the words of him that has a devil. Can a devil open the eyes of the blind?'),
(12, 43, 10, 21, 'Others said, These are not the words of him that hath a demon. Can a demon open the eyes of the blind?'),
(3, 43, 10, 21, 'Others said, These are not the sayings of one possessed with a demon. Can a demon open the eyes of the blind?'),
(8, 43, 10, 21, 'Others said, These are not the sayings of one possessed with a devil. Can a devil open the eyes of the blind?'),
(9, 43, 10, 21, 'Others argued, “That is not the language of a demoniac: and can a demon open blind men’s eyes?”'),
(6, 43, 10, 21, 'Others said, These sayings are not [those] of one that is possessed by a demon. Can a demon open blind people’s eyes?'),
(14, 43, 10, 21, 'others said, ‘These sayings are not those of a demoniac; is a demon able blind men’s eyes to open?’'),
(11, 43, 10, 21, 'Others said, These are not the words of a demon. A demon cannot open the eyes of the blind.'),
(13, 43, 10, 21, 'Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”'),
(10, 43, 10, 21, 'Others said, “These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?”'),
(1, 43, 10, 21, 'But others replied, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”'),
(5, 43, 10, 21, 'Others were saying: “These are not the words of someone who has a demon. How would a demon be able to open the eyes of the blind?”'),
(7, 43, 10, 21, 'Others said: These are not the words of one that hath a devil: Can a devil open the eyes of the blind?'),
(4, 43, 10, 22, 'And it was at Jerusalem the feast of the dedication, and it was winter.'),
(12, 43, 10, 22, 'And it was at Jerusalem the feast of the dedication, and it was winter.'),
(3, 43, 10, 22, 'And it was the feast of the dedication at Jerusalem:'),
(8, 43, 10, 22, 'And it was the feast of the dedication at Jerusalem: it was winter;'),
(9, 43, 10, 22, 'The Dedication Festival came on in Jerusalem. It was winter,'),
(6, 43, 10, 22, 'Now the feast of the dedication was celebrating at Jerusalem, and it was winter.'),
(14, 43, 10, 22, 'And the dedication in Jerusalem came, and it was winter,'),
(11, 43, 10, 22, 'And there was the festival of inauguration among the Jerusalemites, and it was winter.'),
(13, 43, 10, 22, 'It was the Feast of the Dedication at Jerusalem.'),
(10, 43, 10, 22, 'At that time Hanukkah took place in Jerusalem.'),
(1, 43, 10, 22, 'At that time the Feast of Dedication took place in Jerusalem. It was winter,'),
(5, 43, 10, 22, 'Now it was the Feast of the Dedication at Jerusalem, and it was winter.'),
(7, 43, 10, 22, 'And it was the feast of the dedication at Jerusalem: and it was winter.'),
(4, 43, 10, 23, 'And Jesus walked in the temple in Solomon’s porch.'),
(12, 43, 10, 23, 'And Jesus walked in the temple in Solomon’s porch.'),
(3, 43, 10, 23, 'it was winter; and Jesus was walking in the temple in Solomon’s porch.'),
(8, 43, 10, 23, 'and Jesus was walking in the temple in Solomon’s porch.'),
(9, 43, 10, 23, 'and Jesus was walking in the Temple in Solomon’s Portico,'),
(6, 43, 10, 23, 'And Jesus walked in the temple in the porch of Solomon.'),
(14, 43, 10, 23, 'and Jesus was walking in the temple, in the porch of Solomon,'),
(11, 43, 10, 23, 'And Jesus walked in the temple in Solomon’s porch.'),
(13, 43, 10, 23, 'It was winter, and Jesus was walking in the temple, in Solomon’s porch.'),
(10, 43, 10, 23, 'It was winter, and Jesus was walking in the temple, in Solomon’s porch.'),
(1, 43, 10, 23, 'and Jesus was walking in the temple courts in Solomon’s Colonnade.'),
(5, 43, 10, 23, 'And Jesus was walking in the temple, in the portico of Solomon.'),
(7, 43, 10, 23, 'And Jesus walked in the temple, in Solomon’s porch.'),
(4, 43, 10, 24, 'Then came the Jews round about him, and said to him, How long do you make us to doubt? If you be the Christ, tell us plainly.'),
(12, 43, 10, 24, 'Then came the Jews around him, and said to him, How long dost thou make us to doubt? If thou art the Christ, tell us plainly.'),
(3, 43, 10, 24, 'The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.'),
(8, 43, 10, 24, 'The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.'),
(9, 43, 10, 24, 'when the Jews gathered round Him and kept asking Him, “How long do you mean to keep us in suspense? If you are the Christ, tell us so plainly.”'),
(6, 43, 10, 24, 'The Jews therefore surrounded him, and said to him, Until when dost thou hold our soul in suspense? If thou art the Christ, say [so] to us openly.'),
(14, 43, 10, 24, 'the Jews, therefore, came round about him, and said to him, ‘Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.’');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 43, 10, 24, 'Then the Jews surrounded him, and said to him, How long takest thou away our soul? If thou art Christ, say to us with freedom of speech.'),
(13, 43, 10, 24, 'The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”'),
(10, 43, 10, 24, 'The Jewish leaders therefore came around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.”'),
(1, 43, 10, 24, 'So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”'),
(5, 43, 10, 24, 'And so the Jews surrounded him and said to him: “How long will you hold our souls in suspense? If you are the Christ, tell us plainly.”'),
(7, 43, 10, 24, 'The Jews therefore came round about him, and said to him: How long dost thou hold our souls in suspense? If thou be the Christ, tell us plainly.'),
(4, 43, 10, 25, 'Jesus answered them, I told you, and you believed not: the works that I do in my Father’s name, they bear witness of me.'),
(12, 43, 10, 25, 'Jesus answered them, I told you, and ye believed not: the works that I did in my Father’s name, they testify concerning me.'),
(3, 43, 10, 25, 'Jesus answered them, I told you, and ye believe not: the works that I do in my Father’s name, these bear witness of me.'),
(8, 43, 10, 25, 'Jesus answered them, I told you, and ye believe not: the works that I do in my Father’s name, these bear witness of me.'),
(9, 43, 10, 25, '“I have told you,” answered Jesus, “and you do not believe. The deeds that I do in my Father’s name—they give testimony about me.'),
(6, 43, 10, 25, 'Jesus answered them, I told you, and ye do not believe. The works which I do in my Father’s name, these bear witness concerning me:'),
(14, 43, 10, 25, 'Jesus answered them, ‘I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me;'),
(11, 43, 10, 25, 'Jesus answered them, I said to you, and ye believe not: the works which I do in my Father’s name, these testify of me.'),
(13, 43, 10, 25, 'Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me.'),
(10, 43, 10, 25, 'Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name, these testify about me.'),
(1, 43, 10, 25, '“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf.'),
(5, 43, 10, 25, 'Jesus answered them: “I speak to you, and you do not believe. The works that I do in the name of my Father, these offer testimony about me.'),
(7, 43, 10, 25, 'Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me.'),
(4, 43, 10, 26, 'But you believe not, because you are not of my sheep, as I said to you.'),
(12, 43, 10, 26, 'But ye believe not, because ye are not of my sheep, as I said to you.'),
(3, 43, 10, 26, 'But ye believe not, because ye are not of my sheep.'),
(8, 43, 10, 26, 'But ye believe not, because ye are not of my sheep.'),
(9, 43, 10, 26, 'But you do not believe, because you are not my sheep.'),
(6, 43, 10, 26, 'but ye do not believe, for ye are not of my sheep, as I told you.'),
(14, 43, 10, 26, 'but ye do not believe, for ye are not of my sheep,'),
(11, 43, 10, 26, 'But ye believe not, for ye are not of my sheep, as I said to you.'),
(13, 43, 10, 26, 'But you don’t believe, because you are not of my sheep, as I told you.'),
(10, 43, 10, 26, 'But you do not believe, because you are not of my sheep.'),
(1, 43, 10, 26, 'But because you are not My sheep, you refuse to believe.'),
(5, 43, 10, 26, 'But you do not believe, because you are not of my sheep.'),
(7, 43, 10, 26, 'But you do not believe, because you are not of my sheep.'),
(4, 43, 10, 27, 'My sheep hear my voice, and I know them, and they follow me:'),
(12, 43, 10, 27, 'My sheep hear my voice, and I know them, and they follow me:'),
(3, 43, 10, 27, 'My sheep hear my voice, and I know them, and they follow me:'),
(8, 43, 10, 27, 'My sheep hear my voice, and I know them, and they follow me:'),
(9, 43, 10, 27, 'My sheep listen to my voice, and I know them, and they follow me.'),
(6, 43, 10, 27, 'My sheep hear my voice, and I know them, and they follow me;'),
(14, 43, 10, 27, 'according as I said to you: My sheep my voice do hear, and I know them, and they follow me,'),
(11, 43, 10, 27, 'My sheep hear my voice, and I know them, and they follow me.'),
(13, 43, 10, 27, 'My sheep hear my voice, and I know them, and they follow me.'),
(10, 43, 10, 27, 'As I said to you, my sheep hear my voice, and I know them, and they follow me.'),
(1, 43, 10, 27, 'My sheep listen to My voice; I know them, and they follow Me.'),
(5, 43, 10, 27, 'My sheep hear my voice. And I know them, and they follow me.'),
(7, 43, 10, 27, 'My sheep hear my voice: and I know them, and they follow me.'),
(4, 43, 10, 28, 'And I give to them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.'),
(12, 43, 10, 28, 'And I give to them eternal life; and they shall never perish, neither shall any pluck them out of my hand.'),
(3, 43, 10, 28, 'and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.'),
(8, 43, 10, 28, 'and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.'),
(9, 43, 10, 28, 'I give them the Life of the Ages, and they shall never, never perish, nor shall any one wrest them from my hand.'),
(6, 43, 10, 28, 'and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand.'),
(14, 43, 10, 28, 'and life age-during I give to them, and they shall not perish—to the age, and no one shall pluck them out of my hand;'),
(11, 43, 10, 28, 'And I give them eternal life; and they shall never perish, and no one shall snatch them out of my hand.'),
(13, 43, 10, 28, 'I give eternal life to them. They will never perish, and no one will snatch them out of my hand.'),
(10, 43, 10, 28, 'I give everlasting life to them. They will never perish, and no one will snatch them out of my hand.'),
(1, 43, 10, 28, 'I give them eternal life, and they will never perish. No one can snatch them out of My hand.'),
(5, 43, 10, 28, 'And I give them eternal life, and they shall not perish, for eternity. And no one shall seize them from my hand.'),
(7, 43, 10, 28, 'And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand.'),
(4, 43, 10, 29, 'My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.'),
(12, 43, 10, 29, 'My Father, who gave them to me, is greater than all; and none is able to pluck them out of my Father’s hand.'),
(3, 43, 10, 29, 'My Father, who hath given them unto me, is greater than all; and no one is able to snatch them out of the Father’s hand.'),
(8, 43, 10, 29, 'My Father, which hath given them unto me, is greater than all; and no one is able to snatch them out of the Father’s hand.'),
(9, 43, 10, 29, 'What my Father has given me is more precious than all besides; and no one is able to wrest anything from my Father’s hand.'),
(6, 43, 10, 29, 'My Father who has given [them] to me is greater than all, and no one can seize out of the hand of my Father.'),
(14, 43, 10, 29, 'my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father;'),
(11, 43, 10, 29, 'My Father, who has given to me, is greater than all; and no one can snatch them out of my Father’s hand.'),
(13, 43, 10, 29, 'My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father’s hand.'),
(10, 43, 10, 29, 'My Father, who has given them to me, is greater than all. No one is able to snatch them out of the Father’s hand.'),
(1, 43, 10, 29, 'My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.'),
(5, 43, 10, 29, 'What my Father gave to me is greater than all, and no one is able to seize from the hand of my Father.'),
(7, 43, 10, 29, 'That which my Father hath given me, is greater than all: and no one can snatch them out of the hand of my Father.'),
(4, 43, 10, 30, 'I and my Father are one.'),
(12, 43, 10, 30, 'I and my Father are one.'),
(3, 43, 10, 30, 'I and the Father are one.'),
(8, 43, 10, 30, 'I and the Father are one.'),
(9, 43, 10, 30, 'I and the Father are one.”'),
(6, 43, 10, 30, 'I and the Father are one.'),
(14, 43, 10, 30, 'I and the Father are one.’'),
(11, 43, 10, 30, 'I and my Father are one.'),
(13, 43, 10, 30, 'I and the Father are one.”'),
(10, 43, 10, 30, 'I and the Father are one.”'),
(1, 43, 10, 30, 'I and the Father are one.”'),
(5, 43, 10, 30, 'I and the Father are one.”'),
(7, 43, 10, 30, 'I and the Father are one.'),
(4, 43, 10, 31, 'Then the Jews took up stones again to stone him.'),
(12, 43, 10, 31, 'Then the Jews took up stones again to stone him.'),
(3, 43, 10, 31, 'The Jews took up stones again to stone him.'),
(8, 43, 10, 31, 'The Jews took up stones again to stone him.'),
(9, 43, 10, 31, 'Again the Jews brought stones with which to stone Him.'),
(6, 43, 10, 31, 'The Jews therefore again took stones that they might stone him.'),
(14, 43, 10, 31, 'Therefore, again, did the Jews take up stones that they may stone him;'),
(11, 43, 10, 31, 'Then again lifted up the Jews stones that they might stone him.'),
(13, 43, 10, 31, 'Therefore Jews took up stones again to stone him.'),
(10, 43, 10, 31, 'Therefore the Jewish leaders took up stones again to stone him.'),
(1, 43, 10, 31, 'At this, the Jews again picked up stones to stone Him.'),
(5, 43, 10, 31, 'Therefore, the Jews took up stones, in order to stone him.'),
(7, 43, 10, 31, 'The Jews then took up stones to stone him.'),
(4, 43, 10, 32, 'Jesus answered them, Many good works have I showed you from my Father; for which of those works do you stone me?'),
(12, 43, 10, 32, 'Jesus answered them, Many good works have I shown you from my Father; for which of those works do ye stone me?'),
(3, 43, 10, 32, 'Jesus answered them, Many good works have I showed you from the Father; for which of those works do ye stone me?'),
(8, 43, 10, 32, 'Jesus answered them, Many good works have I shewed you from the Father; for which of those works do ye stone me?'),
(9, 43, 10, 32, 'Jesus remonstrated with them. “Many good deeds,” He said, “have I shown you as coming from the Father; for which of them are you going to stone me?”'),
(6, 43, 10, 32, 'Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me?'),
(14, 43, 10, 32, 'Jesus answered them, ‘Many good works did I shew you from my Father; because of which work of them do ye stone me?’'),
(11, 43, 10, 32, 'Jesus Answered them, Many good works I shewed you from my Father; for which of these works do ye stone me.'),
(13, 43, 10, 32, 'Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”'),
(10, 43, 10, 32, 'Jesus answered them, “I have shown you many good works from the Father. For which of those works do you stone me?”'),
(1, 43, 10, 32, 'But Jesus responded, “I have shown you many good works from the Father. For which of these do you stone Me?”'),
(5, 43, 10, 32, 'Jesus answered them: “I have shown you many good works from my Father. For which of those works do you stone me?”'),
(7, 43, 10, 32, 'Jesus answered them: Many good works I have shewed you from my Father; for which of these works do you stone me?'),
(4, 43, 10, 33, 'The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, make yourself God.'),
(12, 43, 10, 33, 'The Jews answered him, saying, For a good work we stone thee not; but for blasphemy, and because that thou, being a man, makest thyself God.'),
(3, 43, 10, 33, 'The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.'),
(8, 43, 10, 33, 'The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.'),
(9, 43, 10, 33, '“For no good deed,” the Jews replied, “are we going to stone you, but for blasphemy, and because you, who are only a man, are making yourself out to be God.”'),
(6, 43, 10, 33, 'The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.'),
(14, 43, 10, 33, 'The Jews answered him, saying, ‘For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.’'),
(11, 43, 10, 33, 'The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and that thou, being man, makest thyself God.'),
(13, 43, 10, 33, 'The Jews answered him, “We don’t stone you for a good work, but for blasphemy: because you, being a man, make yourself God.”'),
(10, 43, 10, 33, 'The Jewish leaders answered him, “We do not stone you for a good work, but for blasphemy: because you, being a man, make yourself God.”'),
(1, 43, 10, 33, '“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, make Yourself out to be God.”'),
(5, 43, 10, 33, 'The Jews answered him: “We do not stone you for a good work, but for blasphemy and because, though you are a man, you make yourself God.”'),
(7, 43, 10, 33, 'The Jews answered him: For a good work we stone thee not, but for blasphemy; and because that thou, being a man, maketh thyself God.'),
(4, 43, 10, 34, 'Jesus answered them, Is it not written in your law, I said, You are gods?'),
(12, 43, 10, 34, 'Jesus answered them, Is it not written in your law, I said, Ye are gods?'),
(3, 43, 10, 34, 'Jesus answered them, Is it not written in your law, I said, Ye are gods?'),
(8, 43, 10, 34, 'Jesus answered them, Is it not written in your law, I said, Ye are gods?'),
(9, 43, 10, 34, '“Does it not stand written in your Law,” replied Jesus, “’I said, you are gods’?'),
(6, 43, 10, 34, 'Jesus answered them, Is it not written in your law, I said, Ye are gods?'),
(14, 43, 10, 34, 'Jesus answered them, ‘Is it not having been written in your law: I said, ye are gods?'),
(11, 43, 10, 34, 'Jesus answered them, Is it not written in your law, I said; Ye are gods?'),
(13, 43, 10, 34, 'Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods?’'),
(10, 43, 10, 34, 'Jesus answered them, “Is it not written in your law, ‘I said, you are gods?’'),
(1, 43, 10, 34, 'Jesus replied, “Is it not written in your Law: ‘I have said you are gods’?'),
(5, 43, 10, 34, 'Jesus responded to them: “Is it not written in your law, ‘I said: you are gods?’'),
(7, 43, 10, 34, 'Jesus answered them: Is it not written in your law: I said you are gods?'),
(4, 43, 10, 35, 'If he called them gods, to whom the word of God came, and the scripture cannot be broken;'),
(12, 43, 10, 35, 'If he called them gods, to whom the word of God came, and the scripture cannot be broken;'),
(3, 43, 10, 35, 'If he called them gods, unto whom the word of God came (and the scripture cannot be broken),'),
(8, 43, 10, 35, 'If he called them gods, unto whom the word of God came (and the scripture cannot be broken),'),
(9, 43, 10, 35, 'If those to whom God’s word was addressed are called gods (and the Scripture cannot be annulled)'),
(6, 43, 10, 35, 'If he called them gods to whom the word of God came (and the scripture cannot be broken),'),
(14, 43, 10, 35, 'if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,)'),
(11, 43, 10, 35, 'If he called them gods, to whom the word of God came, and the writing cannot be loosed;'),
(13, 43, 10, 35, 'If he called them gods, to whom the word of God came (and the Scripture can’t be broken),'),
(10, 43, 10, 35, 'If he called them gods, to whom the word of God came (and the Scripture cannot be broken),'),
(1, 43, 10, 35, 'If he called them gods to whom the word of God came—and the Scripture cannot be broken—'),
(5, 43, 10, 35, 'If he called those to whom the word of God was given gods, and Scripture cannot be broken,'),
(7, 43, 10, 35, 'If he called them gods, to whom to word of God was spoken, and the scripture cannot be broken;'),
(4, 43, 10, 36, 'Say you of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of God?'),
(12, 43, 10, 36, 'Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?'),
(3, 43, 10, 36, 'say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am the Son of God?'),
(8, 43, 10, 36, 'say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am the Son of God?'),
(9, 43, 10, 36, 'how is it that you say to one whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am God’s Son’?'),
(6, 43, 10, 36, 'do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?'),
(14, 43, 10, 36, 'of him whom the Father did sanctify, and send to the world, do ye say—Thou speakest evil, because I said, Son of God I am?'),
(11, 43, 10, 36, 'Whom the Father consecrated, and sent into the world, say ye that thou blasphemest; because I said, I am the Son of God.'),
(13, 43, 10, 36, 'do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’'),
(10, 43, 10, 36, 'do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’'),
(1, 43, 10, 36, 'then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?'),
(5, 43, 10, 36, 'why do you say, about him whom the Father has sanctified and sent into the world, ‘You have blasphemed,’ because I said, ‘I am the Son of God?’'),
(7, 43, 10, 36, 'Do you say of him whom the Father hath sanctified and sent into the world: Thou blasphemest, because I said, I am the Son of God?'),
(4, 43, 10, 37, 'If I do not the works of my Father, believe me not.'),
(12, 43, 10, 37, 'If I do not the works of my Father, believe me not.'),
(3, 43, 10, 37, 'If I do not the works of my Father, believe me not.'),
(8, 43, 10, 37, 'If I do not the works of my Father, believe me not.'),
(9, 43, 10, 37, 'If the deeds I do are not my Father’s deeds, do not believe me.'),
(6, 43, 10, 37, 'If I do not the works of my Father, believe me not;'),
(14, 43, 10, 37, 'if I do not the works of my Father, do not believe me;'),
(11, 43, 10, 37, 'If I do not the works of my Father, believe me not.'),
(13, 43, 10, 37, 'If I don’t do the works of my Father, don’t believe me.'),
(10, 43, 10, 37, 'If I do not do the works of my Father, do not believe me.'),
(1, 43, 10, 37, 'If I am not doing the works of My Father, then do not believe Me.'),
(5, 43, 10, 37, 'If I do not do the works of my Father, do not believe in me.'),
(7, 43, 10, 37, 'If I do not the works of my Father, believe me not.'),
(4, 43, 10, 38, 'But if I do, though you believe not me, believe the works: that you may know, and believe, that the Father is in me, and I in him.'),
(12, 43, 10, 38, 'But if I do, though ye believe not me, believe the works: that ye may know and believe that the Father is in me, and I in him.'),
(3, 43, 10, 38, 'But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.'),
(8, 43, 10, 38, 'But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.'),
(9, 43, 10, 38, 'But if they are, then even if you do not believe me, at least believe the deeds, that you may know and see clearly that the Father is in me, and that I am in the Father.”'),
(6, 43, 10, 38, 'but if I do, even if ye believe not me, believe the works, that ye may know [and believe] that the Father is in me and I in him.'),
(14, 43, 10, 38, 'and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me is the Father, and I in Him.’'),
(11, 43, 10, 38, 'And if I do, though ye believe me not, believe the works: that ye might know, and believe, that the Father in me, and I in him.'),
(13, 43, 10, 38, 'But if I do them, though you don’t believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father.”'),
(10, 43, 10, 38, 'But if I do them, though you do not believe me, believe the works; that you may know and understand that the Father is in me, and I in the Father.”'),
(1, 43, 10, 38, 'But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”'),
(5, 43, 10, 38, 'But if I do them, even if you are not willing to believe in me, believe the works, so that you may know and believe that the Father is in me, and I am in the Father.”'),
(7, 43, 10, 38, 'But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father.'),
(4, 43, 10, 39, 'Therefore they sought again to take him: but he escaped out of their hand,'),
(12, 43, 10, 39, 'Therefore they sought again to take him; but he escaped from their hand,'),
(3, 43, 10, 39, 'They sought again to take him: and he went forth out of their hand.'),
(8, 43, 10, 39, 'They sought again to take him: and he went forth out of their hand.'),
(9, 43, 10, 39, 'This made them once more try to arrest Him, but He withdrew out of their power.'),
(6, 43, 10, 39, 'They sought therefore again to take him; and he went away from out of their hand'),
(14, 43, 10, 39, 'Therefore were they seeking again to seize him, and he went forth out of their hand,'),
(11, 43, 10, 39, 'Then sought they again to take him: and he went out from their hand,'),
(13, 43, 10, 39, 'They sought again to seize him, and he went out of their hand.'),
(10, 43, 10, 39, 'Now they sought again to seize him, and he went out of their hand.'),
(1, 43, 10, 39, 'At this, they tried again to seize Him, but He escaped their grasp.'),
(5, 43, 10, 39, 'Therefore, they sought to apprehend him, but he escaped from their hands.'),
(7, 43, 10, 39, 'They sought therefore to take him; and he escaped out of their hands.'),
(4, 43, 10, 40, 'And went away again beyond Jordan into the place where John at first baptized; and there he stayed.'),
(12, 43, 10, 40, 'And went again beyond Jordan, into the place where John at first baptized; and there he abode.'),
(3, 43, 10, 40, 'And he went away again beyond the Jordan into the place where John was at the first baptizing; and there he abode.'),
(8, 43, 10, 40, 'And he went away again beyond Jordan into the place where John was at the first baptizing; and there he abode.'),
(9, 43, 10, 40, 'Then He went away again to the other side of the Jordan, to the place where John had been baptizing at first; and there He stayed.'),
(6, 43, 10, 40, 'and departed again beyond the Jordan to the place where John was baptising at the first: and he abode there.'),
(14, 43, 10, 40, 'and went away again to the other side of the Jordan, to the place where John was at first baptizing, and remained there,'),
(11, 43, 10, 40, 'And again he departed beyond Jordan to the place where John was first immersing; and he remained there.'),
(13, 43, 10, 40, 'He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.'),
(10, 43, 10, 40, 'He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.'),
(1, 43, 10, 40, 'Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there.'),
(5, 43, 10, 40, 'And he went again across the Jordan, to that place where John first was baptizing. And he lodged there.'),
(7, 43, 10, 40, 'And he went again beyond the Jordan, into that place where John was baptizing first; and there he abode.'),
(4, 43, 10, 41, 'And many resorted to him, and said, John did no miracle: but all things that John spoke of this man were true.'),
(12, 43, 10, 41, 'And many resorted to him, and said, John performed no miracle; but all things that John spoke of this man were true.'),
(3, 43, 10, 41, 'And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true.'),
(8, 43, 10, 41, 'And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true.'),
(9, 43, 10, 41, 'Large numbers of people also came to Him. Their report was, “John did not work any miracle, but all that John said about this Teacher was true.”'),
(6, 43, 10, 41, 'And many came to him, and said, John did no sign; but all things which John said of this [man] were true.'),
(14, 43, 10, 41, 'and many came unto him, and said—‘John, indeed, did no sign, and all things, as many as John said about this one were true;’'),
(11, 43, 10, 41, 'And many came to him, and said, That truly John did no sign: but all which John said of him was true.'),
(13, 43, 10, 41, 'Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”'),
(10, 43, 10, 41, 'Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”'),
(1, 43, 10, 41, 'Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”'),
(5, 43, 10, 41, 'And many went out to him. And they were saying: “Indeed, John accomplished no signs.'),
(7, 43, 10, 41, 'And many resorted to him, and they said: John indeed did no sign.'),
(4, 43, 10, 42, 'And many believed on him there.'),
(12, 43, 10, 42, 'And many believed on him there.'),
(3, 43, 10, 42, 'And many believed on him there.'),
(8, 43, 10, 42, 'And many believed on him there.'),
(9, 43, 10, 42, 'And many became believers in Him there.'),
(6, 43, 10, 42, 'And many believed on him there.'),
(14, 43, 10, 42, 'and many did believe in him there.'),
(11, 43, 10, 42, 'And many believed in him there.'),
(13, 43, 10, 42, 'Many believed in him there.'),
(10, 43, 10, 42, 'And many believed in him there.'),
(1, 43, 10, 42, 'And many in that place believed in Jesus.'),
(5, 43, 10, 42, 'But all things whatsoever that John said about this man were true.” And many believed in him.'),
(7, 43, 10, 42, 'But all things whatsoever John said of this man, were true. And many believed in him.'),
(4, 43, 11, 1, 'Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.'),
(12, 43, 11, 1, 'Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.'),
(3, 43, 11, 1, 'Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha.'),
(8, 43, 11, 1, 'Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha.'),
(9, 43, 11, 1, 'Now a certain man, named Lazarus, of Bethany, was lying ill—Bethany being the village of Mary and her sister Martha.'),
(6, 43, 11, 1, 'Now there was a certain [man] sick, Lazarus of Bethany, of the village of Mary and Martha her sister.'),
(14, 43, 11, 1, 'And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister—'),
(11, 43, 11, 1, 'And a certain Lazarus was sick, from Bethany, of the town of Mary And Martha her sister.'),
(13, 43, 11, 1, 'Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.'),
(10, 43, 11, 1, 'Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.'),
(1, 43, 11, 1, 'At this time a man named Lazarus was sick. He lived in Bethany, the village of Mary and her sister Martha.'),
(5, 43, 11, 1, 'Now there was a certain sick man, Lazarus of Bethania, from the town of Mary and her sister Martha.'),
(7, 43, 11, 1, 'NOW there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.'),
(4, 43, 11, 2, '(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)'),
(12, 43, 11, 2, '(It was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)'),
(3, 43, 11, 2, 'And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.'),
(8, 43, 11, 2, 'And it was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.'),
(6, 43, 11, 2, 'It was [the] Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick.'),
(14, 43, 11, 2, 'and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing—'),
(11, 43, 11, 2, '(And Mary was she having anointed the Lord with perfumed oil, and wiped his feet with her hairs, whose brother Lazarus was sick.)'),
(13, 43, 11, 2, 'It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.'),
(10, 43, 11, 2, 'It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.'),
(1, 43, 11, 2, '(Mary, whose brother Lazarus was sick, was to anoint the Lord with perfume and wipe His feet with her hair.)'),
(5, 43, 11, 2, 'And Mary was the one who anointed the Lord with ointment and wiped his feet with her hair; her brother Lazarus was sick.'),
(7, 43, 11, 2, '(And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)'),
(4, 43, 11, 3, 'Therefore his sisters sent to him, saying, Lord, behold, he whom you love is sick.'),
(12, 43, 11, 3, 'Therefore his sisters sent to him, saying, Lord, behold, he whom thou lovest is sick.'),
(3, 43, 11, 3, 'The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.'),
(8, 43, 11, 3, 'The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.'),
(9, 43, 11, 3, 'So the sisters sent to Him to say, “Master, he whom you hold dear is ill.”'),
(6, 43, 11, 3, 'The sisters therefore sent to him, saying, Lord, behold, he whom thou lovest is sick.'),
(14, 43, 11, 3, 'therefore sent the sisters unto him, saying, ‘Sir, lo, he whom thou dost love is ailing;’'),
(11, 43, 11, 3, 'Then sent the sisters to him, saying, Lord, behold, he whom thou lovest is sick.'),
(13, 43, 11, 3, 'The sisters therefore sent to him, saying, “Lord, behold, he for whom you have great affection is sick.”'),
(10, 43, 11, 3, 'The sisters therefore sent to him, saying, “Lord, look, the one you love is sick.”'),
(1, 43, 11, 3, 'So the sisters sent word to Jesus, “Lord, the one You love is sick.”'),
(5, 43, 11, 3, 'Therefore, his sisters sent to him, saying: “Lord, behold, he whom you love is sick.”'),
(7, 43, 11, 3, 'His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.'),
(4, 43, 11, 4, 'When Jesus heard that, he said, This sickness is not to death, but for the glory of God, that the Son of God might be glorified thereby.'),
(12, 43, 11, 4, 'When Jesus heard that, he said, This sickness is not to death, but for the glory of God, that the Son of God may be glorified by it.'),
(3, 43, 11, 4, 'But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.'),
(8, 43, 11, 4, 'But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.'),
(9, 43, 11, 4, 'Jesus received the message and said, “This illness is not to end in death, but is to promote the glory of God, in order that the Son of God may be glorified by it.”'),
(6, 43, 11, 4, 'But when Jesus heard [it], he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.'),
(14, 43, 11, 4, 'and Jesus having heard, said, ‘This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.’'),
(11, 43, 11, 4, 'And Jesus having heard, said, This sickness is not to death, but for the glory of God, that by it the Son of God be honoured.'),
(13, 43, 11, 4, 'But when Jesus heard it, he said, “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”'),
(10, 43, 11, 4, 'But when Jesus heard it, he said, “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”'),
(1, 43, 11, 4, 'When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.”'),
(5, 43, 11, 4, 'Then, upon hearing this, Jesus said to them: “This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified by it.”'),
(7, 43, 11, 4, 'And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.'),
(4, 43, 11, 5, 'Now Jesus loved Martha, and her sister, and Lazarus.'),
(12, 43, 11, 5, 'Now Jesus loved Martha, and her sister, and Lazarus.'),
(3, 43, 11, 5, 'Now Jesus loved Martha, and her sister, and Lazarus.'),
(8, 43, 11, 5, 'Now Jesus loved Martha, and her sister, and Lazarus.'),
(9, 43, 11, 5, 'Now Jesus loved Martha, and her sister, and Lazarus.'),
(6, 43, 11, 5, 'Now Jesus loved Martha, and her sister, and Lazarus.'),
(14, 43, 11, 5, 'And Jesus was loving Martha, and her sister, and Lazarus,'),
(11, 43, 11, 5, 'And Jesus loved Martha, and her sister, and Lazarus.'),
(13, 43, 11, 5, 'Now Jesus loved Martha, and her sister, and Lazarus.'),
(10, 43, 11, 5, 'Now Jesus loved Martha, and her sister, and Lazarus.'),
(1, 43, 11, 5, 'Now Jesus loved Martha and her sister and Lazarus.'),
(5, 43, 11, 5, 'Now Jesus loved Martha, and her sister Mary, and Lazarus.'),
(7, 43, 11, 5, 'Now Jesus loved Martha, and her sister Mary, and Lazarus.'),
(4, 43, 11, 6, 'When he had heard therefore that he was sick, he stayed two days still in the same place where he was.'),
(12, 43, 11, 6, 'When therefore he had heard that he was sick, he abode two days still in the same place where he was.'),
(3, 43, 11, 6, 'When therefore he heard that he was sick, he abode at that time two days in the place where he was.'),
(8, 43, 11, 6, 'When therefore he heard that he was sick, he abode at that time two days in the place where he was.'),
(9, 43, 11, 6, 'When, however, He heard that Lazarus was ill, He still remained two days in that same place.'),
(6, 43, 11, 6, 'When therefore he heard, He is sick, he remained two days then in the place where he was.'),
(14, 43, 11, 6, 'when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days,'),
(11, 43, 11, 6, 'When therefore he heard that he is sick, then indeed he remained in the place in which he was two days.'),
(13, 43, 11, 6, 'When therefore he heard that he was sick, he stayed two days in the place where he was.'),
(10, 43, 11, 6, 'When therefore he heard that he was sick, he stayed two days in the place where he was.'),
(1, 43, 11, 6, 'So on hearing that Lazarus was sick, He stayed where He was for two days,'),
(5, 43, 11, 6, 'Even so, after he heard that he was sick, he then still remained in the same place for two days.'),
(7, 43, 11, 6, 'When he had heard therefore that he was sick, he still remained in the same place two days.'),
(4, 43, 11, 7, 'Then after that said he to his disciples, Let us go into Judaea again.'),
(12, 43, 11, 7, 'Then after that he saith to his disciples, Let us ho into Judea again.'),
(3, 43, 11, 7, 'Then after this he saith to the disciples, Let us go into Judæa again.'),
(8, 43, 11, 7, 'Then after this he saith to the disciples, Let us go into Judaea again.'),
(9, 43, 11, 7, 'Then, after that, He said to the disciples, “Let us return to Judaea.”'),
(6, 43, 11, 7, 'Then after this he says to his disciples, Let us go into Judaea again.'),
(14, 43, 11, 7, 'then after this, he saith to the disciples, ‘We may go to Judea again;’'),
(11, 43, 11, 7, 'Then after this he says to his disciples, Let us go into Judea again.'),
(13, 43, 11, 7, 'Then after this he said to the disciples, “Let’s go into Judea again.”'),
(10, 43, 11, 7, 'Then after this he said to the disciples, “Let us go into Judea again.”'),
(1, 43, 11, 7, 'and then He said to the disciples, “Let us go back to Judea.”'),
(5, 43, 11, 7, 'Then, after these things, he said to his disciples, “Let us go into Judea again.”'),
(7, 43, 11, 7, 'Then after that, he said to his disciples: Let us go into Judea again.'),
(4, 43, 11, 8, 'His disciples say to him, Master, the Jews of late sought to stone you; and go you thither again?'),
(12, 43, 11, 8, 'His disciples say to him, Master, the Jews of late sought to stone thee; and goest thou thither again?'),
(3, 43, 11, 8, 'The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?'),
(8, 43, 11, 8, 'The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?'),
(9, 43, 11, 8, '“Rabbi,” exclaimed the disciples, “the Jews have just been trying to stone you, and do you think of going back there again?”'),
(6, 43, 11, 8, 'The disciples say to him, Rabbi, [even but] now the Jews sought to stone thee, and goest thou thither again?'),
(14, 43, 11, 8, 'the disciples say to him, ‘Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!’'),
(11, 43, 11, 8, 'The disciples say to him, Rabbi, now the Jews sought to stone thee; and retirest thou there again?'),
(13, 43, 11, 8, 'The disciples told him, “Rabbi, the Jews were just trying to stone you, and are you going there again?”'),
(10, 43, 11, 8, 'The disciples told him, “Rabbi, the Jewish leaders were just trying to stone you, and are you going there again?”'),
(1, 43, 11, 8, '“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”'),
(5, 43, 11, 8, 'The disciples said to him: “Rabbi, the Jews are even now seeking to stone you. And would you go there again?”'),
(7, 43, 11, 8, 'The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?'),
(4, 43, 11, 9, 'Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbles not, because he sees the light of this world.'),
(12, 43, 11, 9, 'Jesus answered, Are there not twelve hours in the day? If any man walketh in the day, he stumbleth not, because he seeth the light of this world.'),
(3, 43, 11, 9, 'Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.'),
(8, 43, 11, 9, 'Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.'),
(9, 43, 11, 9, '“Are there not twelve hours in the day?” replied Jesus. “If any one walks in the daytime, he does not stumble—because he sees the light of this world.'),
(6, 43, 11, 9, 'Jesus answered, Are there not twelve hours in the day? If any one walk in the day, he does not stumble, because he sees the light of this world;'),
(14, 43, 11, 9, 'Jesus answered, ‘Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see;'),
(11, 43, 11, 9, 'Jesus answered, Are there not twelve hours of the day? If any walk in the day, he stumbles not, for he sees the light of this world.'),
(13, 43, 11, 9, 'Jesus answered, “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world.'),
(10, 43, 11, 9, 'Jesus answered, “Are there not twelve hours of daylight? If anyone walks in the day, he does not stumble, because he sees the light of this world.'),
(1, 43, 11, 9, 'Jesus answered, “Are there not twelve hours of daylight? If anyone walks in the daytime, he will not stumble, because he sees by the light of this world.'),
(5, 43, 11, 9, 'Jesus responded: “Are there not twelve hours in the day? If anyone walks in the daylight, he does not stumble, because he sees the light of this world.'),
(7, 43, 11, 9, 'Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:'),
(4, 43, 11, 10, 'But if a man walk in the night, he stumbles, because there is no light in him.'),
(12, 43, 11, 10, 'But if a man walketh in the night, he stumbleth, because there is no light in him.'),
(3, 43, 11, 10, 'But if a man walk in the night, he stumbleth, because the light is not in him.'),
(8, 43, 11, 10, 'But if a man walk in the night, he stumbleth, because the light is not in him.'),
(9, 43, 11, 10, 'But if a man walks by night, he does stumble, because the light is not in him.”'),
(6, 43, 11, 10, 'but if any one walk in the night, he stumbles, because the light is not in him.'),
(14, 43, 11, 10, 'and if any one may walk in the night, he stumbleth, because the light is not in him.’'),
(11, 43, 11, 10, 'But if any walk in the night, he stumbles, for light is not in him.'),
(13, 43, 11, 10, 'But if a man walks in the night, he stumbles, because the light isn’t in him.”'),
(10, 43, 11, 10, 'But if anyone walks in the night, he stumbles, because the light is not in him.”'),
(1, 43, 11, 10, 'But if anyone walks at night, he will stumble, because he has no light.”'),
(5, 43, 11, 10, 'But if he walks in the nighttime, he stumbles, because the light is not in him.”'),
(7, 43, 11, 10, 'But if he walk in the night, he stumbleth, because the light is not in him.'),
(4, 43, 11, 11, 'These things said he: and after that he said to them, Our friend Lazarus sleeps; but I go, that I may awake him out of sleep.'),
(12, 43, 11, 11, 'These things he said: and after that he saith to them, Our friend Lazarus sleepeth; but I go that I may awake him out of sleep.'),
(3, 43, 11, 11, 'These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.'),
(8, 43, 11, 11, 'These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.'),
(9, 43, 11, 11, 'He said this, and afterwards He added, “Our friend Lazarus is sleeping, but I will go and wake him.”'),
(6, 43, 11, 11, 'These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep.'),
(14, 43, 11, 11, 'These things he said, and after this he saith to them, ‘Lazarus our friend hath fallen asleep, but I go on that I may awake him;’'),
(11, 43, 11, 11, 'These things said he: and after this he says to them, Lazarus our friend has been set to sleep; but I go, that I might waken him.'),
(13, 43, 11, 11, 'He said these things, and after that, he said to them, “Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep.”'),
(10, 43, 11, 11, 'He said these things, and after that, he said to them, “Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep.”'),
(1, 43, 11, 11, 'After He had said this, He told them, “Our friend Lazarus has fallen asleep, but I am going there to wake him up.”'),
(5, 43, 11, 11, 'He said these things, and after this, he said to them: “Lazarus our friend is sleeping. But I am going, so that I may awaken him from sleep.”'),
(7, 43, 11, 11, 'These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.'),
(4, 43, 11, 12, 'Then said his disciples, Lord, if he sleep, he shall do well.'),
(12, 43, 11, 12, 'Then said his disciples, Lord, if he sleepeth he will do well.'),
(3, 43, 11, 12, 'The disciples therefore said unto him, Lord, if he is fallen asleep, he will recover.'),
(8, 43, 11, 12, 'The disciples therefore said unto him, Lord, if he is fallen asleep, he will recover.'),
(9, 43, 11, 12, '“Master,” said the disciples, “if he is asleep he will recover.”'),
(6, 43, 11, 12, 'The disciples therefore said to him, Lord, if he be fallen asleep, he will get well.'),
(14, 43, 11, 12, 'therefore said his disciples, ‘Sir, if he hath fallen asleep, he will be saved;’'),
(11, 43, 11, 12, 'Then said his disciples, Lord, if he has been set to sleep, he shall be saved.'),
(13, 43, 11, 12, 'The disciples therefore said, “Lord, if he has fallen asleep, he will recover.”'),
(10, 43, 11, 12, 'Then the disciples said to him, “Lord, if he has fallen asleep, he will recover.”'),
(1, 43, 11, 12, 'His disciples replied, “Lord, if he is sleeping, he will get better.”'),
(5, 43, 11, 12, 'And so his disciples said, “Lord, if he is sleeping, he shall be healthy.”'),
(7, 43, 11, 12, 'His disciples therefore said: Lord, if he sleep, he shall do well.'),
(4, 43, 11, 13, 'However, Jesus spoke of his death: but they thought that he had spoken of taking of rest in sleep.'),
(12, 43, 11, 13, 'Now Jesus spoke of his death: but they thought that he had spoken of taking rest in sleep.'),
(3, 43, 11, 13, 'Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.'),
(8, 43, 11, 13, 'Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.'),
(9, 43, 11, 13, 'Now Jesus had spoken of his death, but they thought He referred to the rest taken in ordinary sleep.'),
(6, 43, 11, 13, 'But Jesus spoke of his death, but they thought that he spoke of the rest of sleep.'),
(14, 43, 11, 13, 'but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh.'),
(11, 43, 11, 13, 'And Jesus spake of his death: but these supposed that he speaks of the repose of sleep.'),
(13, 43, 11, 13, 'Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.'),
(10, 43, 11, 13, 'Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.'),
(1, 43, 11, 13, 'They thought that Jesus was talking about actual sleep, but He was speaking about the death of Lazarus.'),
(5, 43, 11, 13, 'But Jesus had spoken about his death. Yet they thought that he spoke about the repose of sleep.'),
(7, 43, 11, 13, 'But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.'),
(4, 43, 11, 14, 'Then said Jesus to them plainly, Lazarus is dead.'),
(12, 43, 11, 14, 'Then said Jesus to them plainly, Lazarus is dead.'),
(3, 43, 11, 14, 'Then Jesus therefore said unto them plainly, Lazarus is dead.'),
(8, 43, 11, 14, 'Then Jesus therefore said unto them plainly, Lazarus is dead.'),
(9, 43, 11, 14, 'So then He told them plainly,'),
(6, 43, 11, 14, 'Jesus therefore then said to them plainly, Lazarus has died.'),
(14, 43, 11, 14, 'Then, therefore, Jesus said to them freely, ‘Lazarus hath died;'),
(11, 43, 11, 14, 'Then therefore Jesus said to them with freedom of speech, Lazarus is dead.'),
(13, 43, 11, 14, 'So Jesus said to them plainly then, “Lazarus is dead.'),
(10, 43, 11, 14, 'So Jesus said to them plainly then, “Lazarus is dead.'),
(1, 43, 11, 14, 'So Jesus told them plainly, “Lazarus is dead,'),
(5, 43, 11, 14, 'Therefore, Jesus then said to them plainly, “Lazarus has died.'),
(7, 43, 11, 14, 'Then therefore Jesus said to them plainly: Lazarus is dead.'),
(4, 43, 11, 15, 'And I am glad for your sakes that I was not there, to the intent you may believe; nevertheless let us go to him.'),
(12, 43, 11, 15, 'And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless, let us go to him.'),
(3, 43, 11, 15, 'And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.'),
(8, 43, 11, 15, 'And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.'),
(9, 43, 11, 15, '“Lazarus is dead; and for your sakes I am glad I was not there, in order that you may believe. But let us go to him.”'),
(6, 43, 11, 15, 'And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him.'),
(14, 43, 11, 15, 'and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;’'),
(11, 43, 11, 15, 'And I rejoice for you, that ye might believe, that I was not there; but let us go to him.'),
(13, 43, 11, 15, 'I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”'),
(10, 43, 11, 15, 'I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let us go to him.”'),
(1, 43, 11, 15, 'and for your sake I am glad I was not there, so that you may believe. But let us go to him.”'),
(5, 43, 11, 15, 'And I am glad for your sake that I was not there, so that you may believe. But let us go to him.”'),
(7, 43, 11, 15, 'And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.'),
(4, 43, 11, 16, 'Then said Thomas, which is called Didymus, to his fellow disciples, Let us also go, that we may die with him.'),
(12, 43, 11, 16, 'Then said Thomas, who is called Didymus, to his fellow-disciples, Let us also go, that we may die with him.'),
(3, 43, 11, 16, 'Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.'),
(8, 43, 11, 16, 'Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.'),
(9, 43, 11, 16, '“Let us go also,” Thomas, the Twin, said to his fellow disciples, “that we may die with him.”'),
(6, 43, 11, 16, 'Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him.'),
(14, 43, 11, 16, 'therefore said Thomas, who is called Didymus, to the fellow-disciples, ‘We may go—we also, that we may die with him,’'),
(11, 43, 11, 16, 'Then said Thomas, called Didymus, to his fellow disciples, Let us also go, that we might die with him.'),
(13, 43, 11, 16, 'Thomas therefore, who is called Didymus, said to his fellow disciples, “Let’s go also, that we may die with him.”'),
(10, 43, 11, 16, 'Thomas therefore, who is called Didymus, said to his fellow disciples, “Let us go also, that we may die with him.”'),
(1, 43, 11, 16, 'Then Thomas called Didymus said to his fellow disciples, “Let us also go, so that we may die with Him.”'),
(5, 43, 11, 16, 'And then Thomas, who is called the Twin, said to his fellow disciples, “Let us go, too, so that we may die with him.”'),
(7, 43, 11, 16, 'Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.'),
(4, 43, 11, 17, 'Then when Jesus came, he found that he had lain in the grave four days already.'),
(12, 43, 11, 17, 'Then when Jesus came, he found that he had lain in the grave four days already.'),
(3, 43, 11, 17, 'So when Jesus came, he found that he had been in the tomb four days already.'),
(8, 43, 11, 17, 'So when Jesus came, he found that he had been in the tomb four days already.'),
(9, 43, 11, 17, 'On His arrival Jesus found that Lazarus had already been three days in the tomb.'),
(6, 43, 11, 17, 'Jesus therefore [on] arriving found him to have been four days already in the tomb.'),
(14, 43, 11, 17, 'Jesus, therefore, having come, found him having been four days already in the tomb.'),
(11, 43, 11, 17, 'Then Jesus, having come, found him having four days already in the tomb.'),
(13, 43, 11, 17, 'So when Jesus came, he found that he had been in the tomb four days already.'),
(10, 43, 11, 17, 'So when Jesus came, he found that he had been in the tomb four days already.'),
(1, 43, 11, 17, 'When Jesus arrived, He found that Lazarus had already spent four days in the tomb.'),
(5, 43, 11, 17, 'And so Jesus went. And he found that he had already been in the tomb for four days.'),
(7, 43, 11, 17, 'Jesus therefore came, and found that he had been four days already in the grave.'),
(4, 43, 11, 18, 'Now Bethany was near to Jerusalem, about fifteen furlongs off:'),
(12, 43, 11, 18, '(Now Bethany was nigh to Jerusalem, about fifteen furlongs distant.)'),
(3, 43, 11, 18, 'Now Bethany was nigh unto Jerusalem, about fifteen furlongs off;'),
(8, 43, 11, 18, 'Now Bethany was nigh unto Jerusalem, about fifteen furlongs off;'),
(9, 43, 11, 18, 'Bethany was near Jerusalem, the distance being a little less than two miles;'),
(6, 43, 11, 18, 'Now Bethany was near Jerusalem, about fifteen stadia off,'),
(14, 43, 11, 18, 'And Bethany was nigh to Jerusalem, about fifteen furlongs off,'),
(11, 43, 11, 18, 'And Bethany was near Jerusalem, about fifteen stadia.'),
(13, 43, 11, 18, 'Now Bethany was near Jerusalem, about fifteen stadia away.'),
(10, 43, 11, 18, 'Now Bethany was near Jerusalem, about two miles away.'),
(1, 43, 11, 18, 'Now Bethany was near Jerusalem, a little less than two miles away,'),
(5, 43, 11, 18, '(Now Bethania was near Jerusalem, about fifteen stadia.)'),
(7, 43, 11, 18, '(Now Bethania was near Jerusalem, about fifteen furlongs off.)'),
(4, 43, 11, 19, 'And many of the Jews came to Martha and Mary, to comfort them concerning their brother.'),
(12, 43, 11, 19, 'And many of the Jews came to Martha and Mary, to comfort them concerning their brother.'),
(3, 43, 11, 19, 'and many of the Jews had come to Martha and Mary, to console them concerning their brother.'),
(8, 43, 11, 19, 'and many of the Jews had come to Martha and Mary, to console them concerning their brother.'),
(9, 43, 11, 19, 'and a considerable number of the Jews were with Martha and Mary, having come to express sympathy with them on the death of their brother.'),
(6, 43, 11, 19, 'and many of the Jews came to Martha and Mary, that they might console them concerning their brother.'),
(14, 43, 11, 19, 'and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother;'),
(11, 43, 11, 19, 'And many of the Jews were come to them about Martha and Many, that they might console them for their brother.'),
(13, 43, 11, 19, 'Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.'),
(10, 43, 11, 19, 'Many of the Jewish people had come to Martha and Mary, to console them concerning their brother.'),
(1, 43, 11, 19, 'and many of the Jews had come to Martha and Mary to console them in the loss of their brother.'),
(5, 43, 11, 19, 'And many of the Jews had come to Martha and Mary, so as to console them over their brother.'),
(7, 43, 11, 19, 'And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.'),
(4, 43, 11, 20, 'Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.'),
(12, 43, 11, 20, 'Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat in the house.'),
(3, 43, 11, 20, 'Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.'),
(8, 43, 11, 20, 'Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.'),
(9, 43, 11, 20, 'Martha, however, as soon as she heard the tidings, “Jesus is coming,” went to meet Him; but Mary remained sitting in the house.'),
(6, 43, 11, 20, 'Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house.'),
(14, 43, 11, 20, 'Martha, therefore, when she heard that Jesus doth come, met him, and Mary kept sitting in the house.'),
(11, 43, 11, 20, 'Then Martha, when she heard that Jesus comes, met him: and Mary sat in the house.'),
(13, 43, 11, 20, 'Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.'),
(10, 43, 11, 20, 'Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.'),
(1, 43, 11, 20, 'So when Martha heard that Jesus was coming, she went out to meet Him, but Mary stayed at home.'),
(5, 43, 11, 20, 'Therefore, Martha, when she heard that Jesus was arriving, went out to meet him. But Mary was sitting at home.'),
(7, 43, 11, 20, 'Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home.'),
(4, 43, 11, 21, 'Then said Martha to Jesus, Lord, if you had been here, my brother had not died.'),
(12, 43, 11, 21, 'Then said Martha to Jesus, Lord, if thou hadst been here, my brother had not died.'),
(3, 43, 11, 21, 'Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died.'),
(8, 43, 11, 21, 'Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died.'),
(9, 43, 11, 21, 'So Martha came and spoke to Jesus. “Master, if you had been here,” she said, “my brother would not have died.'),
(6, 43, 11, 21, 'Martha therefore said to Jesus, Lord, if thou hadst been here, my brother had not died;'),
(14, 43, 11, 21, 'Martha, therefore, said unto Jesus, ‘Sir, if thou hadst been here, my brother had not died;'),
(11, 43, 11, 21, 'Then said Martha to Jesus, Lord, if thou hadst been here, my brother had not died.'),
(13, 43, 11, 21, 'Therefore Martha said to Jesus, “Lord, if you would have been here, my brother wouldn’t have died.'),
(10, 43, 11, 21, 'Therefore Martha said to Jesus, “Lord, if you would have been here, my brother would not have died.'),
(1, 43, 11, 21, 'Martha said to Jesus, “Lord, if You had been here, my brother would not have died.'),
(5, 43, 11, 21, 'And then Martha said to Jesus: “Lord, if you had been here, my brother would not have died.'),
(7, 43, 11, 21, 'Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.'),
(4, 43, 11, 22, 'But I know, that even now, whatever you will ask of God, God will give it you.'),
(12, 43, 11, 22, 'But I know that even now, whatever thou wilt ask of God, God will give it thee.'),
(3, 43, 11, 22, 'And even now I know that, whatsoever thou shalt ask of God, God will give thee.'),
(8, 43, 11, 22, 'And even now I know that, whatsoever thou shalt ask of God, God will give thee.'),
(9, 43, 11, 22, 'And even now I know that whatever you ask God for, God will give you.”'),
(6, 43, 11, 22, 'but even now I know, that whatsoever thou shalt ask of God, God will give thee.'),
(14, 43, 11, 22, 'but even now, I have known that whatever thou mayest ask of God, God will give to thee;’'),
(11, 43, 11, 22, 'But now I also know, that whatever thou shalt ask of God, God will give thee.'),
(13, 43, 11, 22, 'Even now I know that, whatever you ask of God, God will give you.”'),
(10, 43, 11, 22, 'Even now I know that whatever you ask of God, God will give you.”'),
(1, 43, 11, 22, 'But even now I know that God will give You whatever You ask of Him.”'),
(5, 43, 11, 22, 'But even now, I know that whatever you will request from God, God will give to you.”'),
(7, 43, 11, 22, 'But now also I know that whatsoever thou wilt ask of God, God will give it thee.'),
(4, 43, 11, 23, 'Jesus said to her, Your brother shall rise again.'),
(12, 43, 11, 23, 'Jesus saith to her, Thy brother shall rise again.'),
(3, 43, 11, 23, 'Jesus saith unto her, Thy brother shall rise again.'),
(8, 43, 11, 23, 'Jesus saith unto her, Thy brother shall rise again.'),
(9, 43, 11, 23, '“Your brother shall rise again,” replied Jesus.'),
(6, 43, 11, 23, 'Jesus says to her, Thy brother shall rise again.'),
(14, 43, 11, 23, 'Jesus saith to her, ‘Thy brother shall rise again.’'),
(11, 43, 11, 23, 'Jesus says to her, Thy brother shall arise.'),
(13, 43, 11, 23, 'Jesus said to her, “Your brother will rise again.”'),
(10, 43, 11, 23, 'Jesus said to her, “Your brother will rise again.”'),
(1, 43, 11, 23, '“Your brother will rise again,” Jesus told her.'),
(5, 43, 11, 23, 'Jesus said to her, “Your brother shall rise again.”'),
(7, 43, 11, 23, 'Jesus saith to her: Thy brother shall rise again.'),
(4, 43, 11, 24, 'Martha said to him, I know that he shall rise again in the resurrection at the last day.'),
(12, 43, 11, 24, 'Martha saith to him, I know that he will rise again in the resurrection at the last day.'),
(3, 43, 11, 24, 'Martha saith unto him, I know that he shall rise again in the resurrection at the last day.'),
(8, 43, 11, 24, 'Martha saith unto him, I know that he shall rise again in the resurrection at the last day.'),
(9, 43, 11, 24, '“I know,” said Martha, “that he will rise again at the resurrection, on the last day.”'),
(6, 43, 11, 24, 'Martha says to him, I know that he will rise again in the resurrection in the last day.'),
(14, 43, 11, 24, 'Martha saith to him, ‘I have known that he will rise again, in the rising again in the last day;’'),
(11, 43, 11, 24, 'Martha says to him, I know that he shall rise at the rising up in the last day.'),
(13, 43, 11, 24, 'Martha said to him, “I know that he will rise again in the resurrection at the last day.”'),
(10, 43, 11, 24, 'Martha said to him, “I know that he will rise again in the resurrection at the last day.”'),
(1, 43, 11, 24, 'Martha replied, “I know that he will rise again in the resurrection at the last day.”'),
(5, 43, 11, 24, 'Martha said to him, “I know that he shall rise again, at the resurrection on the last day.”'),
(7, 43, 11, 24, 'Martha saith to him: I know that he shall rise again, in the resurrection at the last day.'),
(4, 43, 11, 25, 'Jesus said to her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live:'),
(12, 43, 11, 25, 'Jesus said to her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:'),
(3, 43, 11, 25, 'Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;'),
(8, 43, 11, 25, 'Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live:'),
(9, 43, 11, 25, '“I am the Resurrection and the Life,” said Jesus; “he who believes in me, even if he has died, he shall live;'),
(6, 43, 11, 25, 'Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;'),
(14, 43, 11, 25, 'Jesus said to her, ‘I am the rising again, and the life; he who is believing in me, even if he may die, shall live;'),
(11, 43, 11, 25, 'Jesus said to her, I am the rising up, and life: he believing in me, though he die, shall live.'),
(13, 43, 11, 25, 'Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies.'),
(10, 43, 11, 25, 'Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies.'),
(1, 43, 11, 25, 'Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.'),
(5, 43, 11, 25, 'Jesus said to her: “I am the Resurrection and the Life. Whoever believes in me, even though he has died, he shall live.'),
(7, 43, 11, 25, 'Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:'),
(4, 43, 11, 26, 'And whoever lives and believes in me shall never die. Believe you this?'),
(12, 43, 11, 26, 'And whoever liveth, and believeth in me, shall never die. Believest thou this?'),
(3, 43, 11, 26, 'and whosoever liveth and believeth on me shall never die. Believest thou this?'),
(8, 43, 11, 26, 'and whosoever liveth and believeth on me shall never die. Believest thou this?'),
(9, 43, 11, 26, 'and every one who is living and is a believer in me shall never, never die. Do you believe this?”'),
(6, 43, 11, 26, 'and every one who lives and believes on me shall never die. Believest thou this?'),
(14, 43, 11, 26, 'and every one who is living and believing in me shall not die—to the age;'),
(11, 43, 11, 26, 'And all living and believing in me should never die. Believest thou this?'),
(13, 43, 11, 26, 'Whoever lives and believes in me will never die. Do you believe this?”'),
(10, 43, 11, 26, 'And whoever lives and believes in me will never die. Do you believe this?”'),
(1, 43, 11, 26, 'And everyone who lives and believes in Me will never die. Do you believe this?”'),
(5, 43, 11, 26, 'And everyone who lives and believes in me shall not die for eternity. Do you believe this?”'),
(7, 43, 11, 26, 'And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?'),
(4, 43, 11, 27, 'She said to him, Yes, Lord: I believe that you are the Christ, the Son of God, which should come into the world.'),
(12, 43, 11, 27, 'She saith to him, Yes, Lord, I believe that thou art the Christ, the Son of God, who was to come into the world.'),
(3, 43, 11, 27, 'She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.'),
(8, 43, 11, 27, 'She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.'),
(9, 43, 11, 27, '“Yes, Master,” she replied; “I thoroughly believe that you are the Christ, the Son of God, who was to come into the world.”'),
(6, 43, 11, 27, 'She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world.'),
(14, 43, 11, 27, 'believest thou this?’ she saith to him, ‘Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.’'),
(11, 43, 11, 27, 'She says to him, Yes, Lord: I have believed that thou art Christ, the Son of God, he coming into the world.'),
(13, 43, 11, 27, 'She said to him, “Yes, Lord. I have come to believe that you are the Christ, God’s Son, he who comes into the world.”'),
(10, 43, 11, 27, 'She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, he who comes into the world.”'),
(1, 43, 11, 27, '“Yes, Lord,” she answered, “I believe that You are the Christ, the Son of God, who was to come into the world.”'),
(5, 43, 11, 27, 'She said to him: “Certainly, Lord. I have believed that you are the Christ, the Son of the living God, who has come into this world.”'),
(7, 43, 11, 27, 'She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.'),
(4, 43, 11, 28, 'And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calls for you.'),
(12, 43, 11, 28, 'And when she had so said, she went and called Mary her sister secretly, saying, The Master is come, and calleth for thee.'),
(3, 43, 11, 28, 'And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee.'),
(8, 43, 11, 28, 'And when she had said this, she went away, and called Mary her sister secretly, saying, The Master is here, and calleth thee.'),
(9, 43, 11, 28, 'After saying this, she went and called her sister Mary privately, telling her, “The Rabbi is here and is asking for you.”'),
(6, 43, 11, 28, 'And having said this, she went away and called her sister Mary secretly, saying, The teacher is come and calls thee.'),
(14, 43, 11, 28, 'And these things having said, she went away, and called Mary her sister privately, saying, ‘The Teacher is present, and doth call thee;’'),
(11, 43, 11, 28, 'And having said these, she departed and called Mary her sister secretly, having said, The Teacher is come, and calls thee.'),
(13, 43, 11, 28, 'When she had said this, she went away, and called Mary, her sister, secretly, saying, “The Teacher is here, and is calling you.”'),
(10, 43, 11, 28, 'And when she had said this, she went away, and called Mary, her sister, secretly, saying, “The Teacher is here, and is calling you.”'),
(1, 43, 11, 28, 'After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”'),
(5, 43, 11, 28, 'And when she had said these things, she went and called her sister Mary quietly, saying, “The Teacher is here, and he is calling you.”'),
(7, 43, 11, 28, 'And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.'),
(4, 43, 11, 29, 'As soon as she heard that, she arose quickly, and came to him.'),
(12, 43, 11, 29, 'As soon as she heard that, she arose quickly, and came to him.'),
(3, 43, 11, 29, 'And she, when she heard it, arose quickly, and went unto him.'),
(8, 43, 11, 29, 'And she, when she heard it, arose quickly, and went unto him.'),
(9, 43, 11, 29, 'So she, on hearing that, rose up quickly to go to Him.'),
(6, 43, 11, 29, 'She, when she heard [that], rises up quickly and comes to him.'),
(14, 43, 11, 29, 'she, when she heard, riseth up quickly, and doth come to him;'),
(11, 43, 11, 29, 'She, when she heard, arises quickly, and comes to him.'),
(13, 43, 11, 29, 'When she heard this, she arose quickly, and went to him.'),
(10, 43, 11, 29, 'When she heard this, she arose quickly, and went to him.'),
(1, 43, 11, 29, 'And when Mary heard this, she got up quickly and went to Him.'),
(5, 43, 11, 29, 'When she heard this, she rose up quickly and went to him.'),
(7, 43, 11, 29, 'She, as soon as she heard this, riseth quickly, and cometh to him.'),
(4, 43, 11, 30, 'Now Jesus was not yet come into the town, but was in that place where Martha met him.'),
(12, 43, 11, 30, 'Now Jesus had not yet come into the town, but was in that place where Martha met him.'),
(3, 43, 11, 30, '(Now Jesus was not yet come into the village, but was still in the place where Martha met him.)'),
(8, 43, 11, 30, '(Now Jesus was not yet come into the village, but was still in the place where Martha met him.)'),
(9, 43, 11, 30, 'Now Jesus was not yet come into the village, but was still at the place where Martha had met Him.'),
(6, 43, 11, 30, 'Now Jesus had not yet come into the village, but was in the place where Martha came to meet him.'),
(14, 43, 11, 30, 'and Jesus had not yet come to the village, but was in the place where Martha met him;'),
(11, 43, 11, 30, 'And Jesus had not yet come into the town, but was in the place where Martha met him.'),
(13, 43, 11, 30, 'Now Jesus had not yet come into the village, but was in the place where Martha met him.'),
(10, 43, 11, 30, 'Now Jesus had not yet come into the village, but was still in the place where Martha met him.'),
(1, 43, 11, 30, 'Now Jesus had not yet entered the village, but was still at the place where Martha had met Him.'),
(5, 43, 11, 30, 'For Jesus had not yet arrived in the town. But he was still at that place where Martha had met him.'),
(7, 43, 11, 30, 'For Jesus was not yet come into the town: but he was still in that place where Martha had met him.'),
(4, 43, 11, 31, 'The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goes to the grave to weep there.'),
(12, 43, 11, 31, 'The Jews then who were with her in the house, and comforted her, when they saw Mary that she rose hastily, and went out, followed her, saying, She goeth to the grave to weep there.'),
(3, 43, 11, 31, 'The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there.'),
(8, 43, 11, 31, 'The Jews then which were with her in the house, and were comforting her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there.'),
(9, 43, 11, 31, 'So the Jews who were with Mary in the house sympathizing with her, when they saw that she had risen hastily and had gone out, followed her, supposing that she was going to the tomb to weep aloud there.'),
(6, 43, 11, 31, 'The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there.'),
(14, 43, 11, 31, 'the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying—‘She doth go away to the tomb, that she may weep there.’'),
(11, 43, 11, 31, 'Then the Jews being in the house with her, and consoling her, having seen Mary, that she rose quickly and went forth, followed her, saying, That she retires to the tomb, that she might weep there.'),
(13, 43, 11, 31, 'Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”'),
(10, 43, 11, 31, 'Then the Judeans who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going to the tomb to weep there.'),
(1, 43, 11, 31, 'When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.'),
(5, 43, 11, 31, 'Therefore, the Jews who were with her in the house and who were consoling her, when they had seen that Mary rose up quickly and went out, they followed her, saying, “She is going to the tomb, so that she may weep there.”'),
(7, 43, 11, 31, 'The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.'),
(4, 43, 11, 32, 'Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying to him, Lord, if you had been here, my brother had not died.'),
(12, 43, 11, 32, 'Then when Mary had come where Jesus was, and saw him, she fell down at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.'),
(3, 43, 11, 32, 'Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.'),
(8, 43, 11, 32, 'Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.'),
(9, 43, 11, 32, 'Mary then, when she came to Jesus and saw Him, fell at His feet and exclaimed, “Master, if you had been here, my brother would not have died.”'),
(6, 43, 11, 32, 'Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.'),
(14, 43, 11, 32, 'Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, ‘Sir, if thou hadst been here, my brother had not died;’'),
(11, 43, 11, 32, 'Then Mary, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou wert here, my brother had not died.'),
(13, 43, 11, 32, 'Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, “Lord, if you would have been here, my brother wouldn’t have died.”'),
(10, 43, 11, 32, 'Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, “Lord, if you would have been here, my brother would not have died.”'),
(1, 43, 11, 32, 'When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”'),
(5, 43, 11, 32, 'Therefore, when Mary had arrived to where Jesus was, seeing him, she fell down at his feet, and she said to him. “Lord, if you had been here, my brother would not have died.”'),
(7, 43, 11, 32, 'When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died.'),
(4, 43, 11, 33, 'When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.'),
(12, 43, 11, 33, 'When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled;'),
(3, 43, 11, 33, 'When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled,'),
(8, 43, 11, 33, 'When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,'),
(9, 43, 11, 33, 'Seeing her weeping aloud, and the Jews in like manner weeping who had come with her, Jesus, curbing the strong emotion of His spirit,'),
(6, 43, 11, 33, 'Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled,'),
(14, 43, 11, 33, 'Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said,'),
(11, 43, 11, 33, 'Then Jesus, when he saw her weeping, and the Jews weeping having come with her, was heavy in spirit, and troubled himself,'),
(13, 43, 11, 33, 'When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,'),
(10, 43, 11, 33, 'When Jesus therefore saw her weeping, and the Judeans weeping who came with her, he was deeply moved in spirit and was troubled,'),
(1, 43, 11, 33, 'When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.'),
(5, 43, 11, 33, 'And then, when Jesus saw her weeping, and the Jews who had arrived with her weeping, he groaned in spirit and became troubled.'),
(7, 43, 11, 33, 'Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,'),
(4, 43, 11, 34, 'And said, Where have you laid him? They said to him, Lord, come and see.'),
(12, 43, 11, 34, 'And said, Where have ye laid him? They say to him, Lord, come and see.'),
(3, 43, 11, 34, 'and said, Where have ye laid him? They say unto him, Lord, come and see.'),
(8, 43, 11, 34, 'and said, Where have ye laid him? They say unto him, Lord, come and see.'),
(9, 43, 11, 34, 'though deeply troubled, asked them, “Where have you laid him?” “Master, come and see,” was their reply.'),
(6, 43, 11, 34, 'and said, Where have ye put him? They say to him, Lord, come and see.'),
(14, 43, 11, 34, '‘Where have ye laid him?’ they say to him, ‘Sir, come and see;’'),
(11, 43, 11, 34, 'And said, Where have ye laid him? They say to him, Lord, come and see.'),
(13, 43, 11, 34, 'and said, “Where have you laid him?” They told him, “Lord, come and see.”'),
(10, 43, 11, 34, 'and said, “Where have you put him?” They told him, “Lord, come and see.”'),
(1, 43, 11, 34, '“Where have you put him?” He asked. “Come and see, Lord,” they answered.'),
(5, 43, 11, 34, 'And he said, “Where have you laid him?” They said to him, “Lord, come and see.”'),
(7, 43, 11, 34, 'And said: Where have you laid him? They say to him: Lord, come and see.'),
(4, 43, 11, 35, 'Jesus wept.'),
(12, 43, 11, 35, 'Jesus wept.'),
(3, 43, 11, 35, 'Jesus wept.'),
(8, 43, 11, 35, 'Jesus wept.'),
(9, 43, 11, 35, 'Jesus wept.'),
(6, 43, 11, 35, 'Jesus wept.'),
(14, 43, 11, 35, 'Jesus wept.'),
(11, 43, 11, 35, 'Jesus wept.'),
(13, 43, 11, 35, 'Jesus wept.'),
(10, 43, 11, 35, 'Jesus wept.'),
(1, 43, 11, 35, 'Jesus wept.'),
(5, 43, 11, 35, 'And Jesus wept.'),
(7, 43, 11, 35, 'And Jesus wept.'),
(4, 43, 11, 36, 'Then said the Jews, Behold how he loved him!'),
(12, 43, 11, 36, 'Then said the Jews, Behold how he loved him!'),
(3, 43, 11, 36, 'The Jews therefore said, Behold how he loved him!'),
(8, 43, 11, 36, 'The Jews therefore said, Behold how he loved him!'),
(9, 43, 11, 36, '“See how dear he held him,” said the Jews.'),
(6, 43, 11, 36, 'The Jews therefore said, Behold how he loved him!'),
(14, 43, 11, 36, 'The Jews, therefore, said, ‘Lo, how he was loving him!’'),
(11, 43, 11, 36, 'Then said the Jews, See how he loved him!'),
(13, 43, 11, 36, 'The Jews therefore said, “See how much affection he had for him!”'),
(10, 43, 11, 36, 'The Judeans therefore said, “See how he loved him.”'),
(1, 43, 11, 36, 'Then the Jews said, “See how He loved him!”'),
(5, 43, 11, 36, 'Therefore, the Jews said, “See how much he loved him!”'),
(7, 43, 11, 36, 'The Jews therefore said: Behold how he loved him.'),
(4, 43, 11, 37, 'And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?'),
(12, 43, 11, 37, 'And some of them said, Could not this man, who opened the eyes of the blind, have caused that even this man should not have died?'),
(3, 43, 11, 37, 'But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?'),
(8, 43, 11, 37, 'But some of them said, Could not this man, which opened the eyes of him that was blind, have caused that this man also should not die?'),
(9, 43, 11, 37, 'But others of them asked, “Was this man who opened the blind man’s eyes unable to prevent this man from dying?”'),
(6, 43, 11, 37, 'And some of them said, Could not this [man], who has opened the eyes of the blind [man], have caused that this [man] also should not have died?'),
(14, 43, 11, 37, 'and certain of them said, ‘Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?’'),
(11, 43, 11, 37, 'And certain of them said, Could not he having opened the eyes of the blind, have made that this should not die?'),
(13, 43, 11, 37, 'Some of them said, “Couldn’t this man, who opened the eyes of him who was blind, have also kept this man from dying?”'),
(10, 43, 11, 37, 'But some of them said, “Could not this man, who opened the eyes of him who was blind, have also kept this man from dying?”'),
(1, 43, 11, 37, 'But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”'),
(5, 43, 11, 37, 'But some of them said, “Would not he who opened the eyes of one born blind have been able to cause this man not to die?”'),
(7, 43, 11, 37, 'But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?'),
(4, 43, 11, 38, 'Jesus therefore again groaning in himself comes to the grave. It was a cave, and a stone lay on it.'),
(12, 43, 11, 38, 'Jesus therefore again groaning in himself, cometh to the grave. It was a cave, and a stone lay upon it.'),
(3, 43, 11, 38, 'Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.'),
(8, 43, 11, 38, 'Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.'),
(9, 43, 11, 38, 'Jesus, however, again restraining His strong feeling, came to the tomb. It was a cave, and a stone had been laid against the mouth of it.'),
(6, 43, 11, 38, 'Jesus therefore, again deeply moved in himself, comes to the tomb. Now it was a cave, and a stone lay upon it.'),
(14, 43, 11, 38, 'Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it,'),
(11, 43, 11, 38, 'Then Jesus again being heavy in himself, comes to the tomb. It was a cave, and a stone was laid upon it.'),
(13, 43, 11, 38, 'Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.'),
(10, 43, 11, 38, 'So Jesus, deeply moved again, came to the tomb. Now it was a cave, and a stone lay against it.'),
(1, 43, 11, 38, 'Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.'),
(5, 43, 11, 38, 'Therefore, Jesus, again groaning from within himself, went to the tomb. Now it was a cave, and a stone had been placed over it.'),
(7, 43, 11, 38, 'Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.'),
(4, 43, 11, 39, 'Jesus said, Take you away the stone. Martha, the sister of him that was dead, said to him, Lord, by this time he stinks: for he has been dead four days.'),
(12, 43, 11, 39, 'Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith to him, Lord, by this time his body is offensive: for he hath been dead four days.'),
(3, 43, 11, 39, 'Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been dead four days.'),
(8, 43, 11, 39, 'Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.'),
(9, 43, 11, 39, '“Take away the stone,” said Jesus. Martha, the sister of the dead man, exclaimed, “Master, by this time there is a foul smell; for it is three days since he died.”'),
(6, 43, 11, 39, 'Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks already, for he is four days [there].'),
(14, 43, 11, 39, 'Jesus saith, ‘Take ye away the stone;’ the sister of him who hath died—Martha—saith to him, ‘Sir, already he stinketh, for he is four days dead;’'),
(11, 43, 11, 39, 'Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he already smells: for it is the fourth day.'),
(13, 43, 11, 39, 'Jesus said, “Take away the stone.” Martha, the sister of him who was dead, said to him, “Lord, by this time there is a stench, for he has been dead four days.”'),
(10, 43, 11, 39, 'Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there is a stench, for he has been dead four days.”'),
(1, 43, 11, 39, '“Take away the stone,” Jesus said. “Lord, by now he stinks,” said Martha, the sister of the dead man. “It has already been four days.”'),
(5, 43, 11, 39, 'Jesus said, “Take away the stone.” Martha, the sister of him who had died, said to him, “Lord, by now it will smell, for this is the fourth day.”'),
(7, 43, 11, 39, 'Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.'),
(4, 43, 11, 40, 'Jesus said to her, Said I not to you, that, if you would believe, you should see the glory of God?'),
(12, 43, 11, 40, 'Jesus saith to her, Said I not to thee, that if thou wouldest believe, thou shouldest see the glory of God?'),
(3, 43, 11, 40, 'Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?'),
(8, 43, 11, 40, 'Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?'),
(9, 43, 11, 40, '“Did I not promise you,” replied Jesus, “that if you believe, you shall see the glory of God?”'),
(6, 43, 11, 40, 'Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God?'),
(14, 43, 11, 40, 'Jesus saith to her, ‘Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?’'),
(11, 43, 11, 40, 'Jesus says to her, Said I not to thee, if thou shouldest believe, thou shalt see the glory of God.'),
(13, 43, 11, 40, 'Jesus said to her, “Didn’t I tell you that if you believed, you would see God’s glory?”'),
(10, 43, 11, 40, 'Jesus said to her, “Did I not tell you that if you believed, you would see God’s glory?”'),
(1, 43, 11, 40, 'Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”'),
(5, 43, 11, 40, 'Jesus said to her, “Did I not say to you that if you believe, you shall see the glory of God?”'),
(7, 43, 11, 40, 'Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God?'),
(4, 43, 11, 41, 'Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank you that you have heard me.'),
(12, 43, 11, 41, 'Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me:'),
(3, 43, 11, 41, 'So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.'),
(8, 43, 11, 41, 'So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.'),
(9, 43, 11, 41, 'So they removed the stone. Then Jesus lifted up His eyes and said, “Father, I thank Thee that Thou hast heard me.'),
(6, 43, 11, 41, 'They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me;'),
(14, 43, 11, 41, 'They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, ‘Father, I thank Thee, that Thou didst hear me;'),
(11, 43, 11, 41, 'Then took they away the stone where the dead was laid. And Jesus lifted up his eyes above, and said, Father, I return thee thanks that thou didst hear me.'),
(13, 43, 11, 41, 'So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, “Father, I thank you that you listened to me.'),
(10, 43, 11, 41, 'So they took away the stone. And Jesus lifted up his eyes, and said, “Father, I thank you that you listened to me.'),
(1, 43, 11, 41, 'So they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I thank You that You have heard Me.'),
(5, 43, 11, 41, 'Therefore, they took away the stone. Then, lifting up his eyes, Jesus said: “Father, I give thanks to you because you have heard me.'),
(7, 43, 11, 41, 'They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.'),
(4, 43, 11, 42, 'And I knew that you hear me always: but because of the people which stand by I said it, that they may believe that you have sent me.'),
(12, 43, 11, 42, 'And I knew that thou hearest me always: but because of the people who stand by, I said it, that they may believe that thou hast sent me.'),
(3, 43, 11, 42, 'And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.'),
(8, 43, 11, 42, 'And I knew that thou hearest me always: but because of the multitude which standeth around I said it, that they may believe that thou didst send me.'),
(9, 43, 11, 42, 'I know that Thou always hearest me; but for the sake of the crowd standing round I have said this—that they may believe that Thou didst send me.”'),
(6, 43, 11, 42, 'but I knew that thou always hearest me; but on account of the crowd who stand around I have said [it], that they may believe that thou hast sent me.'),
(14, 43, 11, 42, 'and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said it, that they may believe that Thou didst send me.’'),
(11, 43, 11, 42, 'And I knew that thou always hearest me: but for the crowd standing round I said, that they might believe that thou didst send me.'),
(13, 43, 11, 42, 'I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me.”'),
(10, 43, 11, 42, 'I know that you always listen to me, but because of the crowd that stands around I said this, that they may believe that you sent me.”'),
(1, 43, 11, 42, 'I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”'),
(5, 43, 11, 42, 'And I know that you always hear me, but I have said this for the sake of the people who are standing nearby, so that they may believe that you have sent me.”'),
(7, 43, 11, 42, 'And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.'),
(4, 43, 11, 43, 'And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.'),
(12, 43, 11, 43, 'And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.'),
(3, 43, 11, 43, 'And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.'),
(8, 43, 11, 43, 'And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.'),
(9, 43, 11, 43, 'After speaking thus, He called out in a loud voice, “Lazarus, come out.”'),
(6, 43, 11, 43, 'And having said this, he cried with a loud voice, Lazarus, come forth.'),
(14, 43, 11, 43, 'And these things saying, with a loud voice he cried out, ‘Lazarus, come forth;’'),
(11, 43, 11, 43, 'And having said these, he cried out with a great voice, Lazarus, come out.'),
(13, 43, 11, 43, 'When he had said this, he cried with a loud voice, “Lazarus, come out!”'),
(10, 43, 11, 43, 'When he had said this, he shouted with a loud voice, “Lazarus, come out.”'),
(1, 43, 11, 43, 'After Jesus had said this, He called out in a loud voice, “Lazarus, come out!”'),
(5, 43, 11, 43, 'When he had said these things, he cried in a loud voice, “Lazarus, come out.”'),
(7, 43, 11, 43, 'When he had said these things, he cried with a loud voice: Lazarus, come forth.'),
(4, 43, 11, 44, 'And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a napkin. Jesus said to them, Loose him, and let him go.'),
(12, 43, 11, 44, 'And he that was dead came forth, bound hand and foot with grave-clothes: and his face was bound about with a napkin. Jesus saith to them, Loose him, and let him go.'),
(3, 43, 11, 44, 'He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.'),
(8, 43, 11, 44, 'He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.'),
(9, 43, 11, 44, 'The dead man came out, his hands and feet wrapped in cloths, and his face wrapped round with a towel. “Untie him,” said Jesus, “and let him go free.”'),
(6, 43, 11, 44, 'And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.'),
(14, 43, 11, 44, 'and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, ‘Loose him, and suffer to go.’'),
(11, 43, 11, 44, 'And the dead came out, bound feet and hands with bandages; and his face was bound with a napkin. Jesus says to them, Loose him, and let him retire.'),
(13, 43, 11, 44, 'He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Free him, and let him go.”'),
(10, 43, 11, 44, 'The man who had died came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Free him, and let him go.”'),
(1, 43, 11, 44, 'The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. “Unwrap him and let him go,” Jesus told them.'),
(5, 43, 11, 44, 'And immediately, he who had been dead went forth, bound at the feet and hands with winding bands. And his face was bound with a separate cloth. Jesus said to them, “Release him and let him go.”'),
(7, 43, 11, 44, 'And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.'),
(4, 43, 11, 45, 'Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.'),
(12, 43, 11, 45, 'Then many of the Jews who came to Mary, and had seen the things which Jesus did, believed on him.'),
(3, 43, 11, 45, 'Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him.'),
(8, 43, 11, 45, 'Many therefore of the Jews, which came to Mary and beheld that which he did, believed on him.'),
(9, 43, 11, 45, 'Thereupon a considerable number of the Jews—namely those who had come to Mary and had witnessed His deeds—became believers in Him;'),
(6, 43, 11, 45, 'Many therefore of the Jews who came to Mary and saw what he had done, believed on him;'),
(14, 43, 11, 45, 'Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him;'),
(11, 43, 11, 45, 'Then many of the Jews, having come to Mary, and seeing what Jesus did, believed in him.'),
(13, 43, 11, 45, 'Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him.'),
(10, 43, 11, 45, 'Therefore many of the Judeans, who came to Mary and had seen the things which he did, believed in him.'),
(1, 43, 11, 45, 'Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.'),
(5, 43, 11, 45, 'Therefore, many of the Jews, who had come to Mary and Martha, and who had seen the things that Jesus did, believed in him.'),
(7, 43, 11, 45, 'Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.'),
(4, 43, 11, 46, 'But some of them went their ways to the Pharisees, and told them what things Jesus had done.'),
(12, 43, 11, 46, 'But some of them went to the Pharisees, and told them what things Jesus had done.'),
(3, 43, 11, 46, 'But some of them went away to the Pharisees, and told them the things which Jesus had done.'),
(8, 43, 11, 46, 'But some of them went away to the Pharisees, and told them the things which Jesus had done.'),
(9, 43, 11, 46, 'though some of them went off to the Pharisees and told them what He had done.'),
(6, 43, 11, 46, 'but some of them went to the Pharisees and told them what Jesus had done.'),
(14, 43, 11, 46, 'but certain of them went away unto the Pharisees, and told them what Jesus did;'),
(11, 43, 11, 46, 'But certain of them departed to the Pharisees, and said to them what Jesus did.'),
(13, 43, 11, 46, 'But some of them went away to the Pharisees, and told them the things which Jesus had done.'),
(10, 43, 11, 46, 'But some of them went away to the Pharisees, and told them the things which Jesus had done.'),
(1, 43, 11, 46, 'But some of them went to the Pharisees and told them what Jesus had done.'),
(5, 43, 11, 46, 'But certain ones among them went to the Pharisees and told them the things that Jesus had done.'),
(7, 43, 11, 46, 'But some of them went to the Pharisees, and told them the things that Jesus had done.'),
(4, 43, 11, 47, 'Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man does many miracles.'),
(12, 43, 11, 47, 'Then the chief priests and the Pharisees convened a council, and said, What do we? for this man performeth many miracles.'),
(3, 43, 11, 47, 'The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.'),
(8, 43, 11, 47, 'The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.'),
(9, 43, 11, 47, 'Therefore the High Priests and the Pharisees held a meeting of the Sanhedrin. “What steps are we taking?” they asked one another; “for this man is performing a great number of miracles.'),
(6, 43, 11, 47, 'The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.'),
(14, 43, 11, 47, 'the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, ‘What may we do? because this man doth many signs?'),
(11, 43, 11, 47, 'Then gathered together the chief priests and Pharisees a council, and said, What do we? for this man does many signs.'),
(13, 43, 11, 47, 'The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs.'),
(10, 43, 11, 47, 'The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs.'),
(1, 43, 11, 47, 'Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs.'),
(5, 43, 11, 47, 'And so, the high priests and the Pharisees gathered a council, and they were saying: “What can we do? For this man accomplishes many signs.'),
(7, 43, 11, 47, 'The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?'),
(4, 43, 11, 48, 'If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.'),
(12, 43, 11, 48, 'If we let him thus alone, all men will believe on him: and the Romans will come, and take away both our place and nation.'),
(3, 43, 11, 48, 'If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.'),
(8, 43, 11, 48, 'If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.'),
(9, 43, 11, 48, 'If we leave him alone in this way, everybody will believe in him, and the Romans will come and blot out both our city and our nation.”'),
(6, 43, 11, 48, 'If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation.'),
(14, 43, 11, 48, 'if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.’'),
(11, 43, 11, 48, 'If we let him thus go, all will believe on him: and the Romans will come and take away also our place and nation.'),
(13, 43, 11, 48, 'If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”'),
(10, 43, 11, 48, 'If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”'),
(1, 43, 11, 48, 'If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”'),
(5, 43, 11, 48, 'If we leave him alone, in this way all will believe in him. And then the Romans will come and take away our place and our nation.”'),
(7, 43, 11, 48, 'If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.'),
(4, 43, 11, 49, 'And one of them, named Caiaphas, being the high priest that same year, said to them, You know nothing at all,'),
(12, 43, 11, 49, 'And one of them, named Caiaphas, being the high priest that same year, said to them, Ye know nothing at all,'),
(3, 43, 11, 49, 'But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,'),
(8, 43, 11, 49, 'But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,'),
(9, 43, 11, 49, 'But one of them, named Caiaphas, being High Priest that year, said, “You know nothing about it.'),
(6, 43, 11, 49, 'But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing'),
(14, 43, 11, 49, 'and a certain one of them, Caiaphas, being chief priest of that year, said to them, ‘Ye have not known anything,'),
(11, 43, 11, 49, 'And a certain one of them, Caiaphas, being chief priest that year, said to them, Ye know nothing,'),
(13, 43, 11, 49, 'But a certain one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all,'),
(10, 43, 11, 49, 'But a certain one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all,'),
(1, 43, 11, 49, 'But one of them, named Caiaphas, who was high priest that year, said to them, “You know nothing at all!'),
(5, 43, 11, 49, 'Then one of them, named Caiaphas, since he was the high priest that year, said to them: “You do not understand anything.'),
(7, 43, 11, 49, 'But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.'),
(4, 43, 11, 50, 'Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.'),
(12, 43, 11, 50, 'Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.'),
(3, 43, 11, 50, 'nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.'),
(8, 43, 11, 50, 'nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.'),
(9, 43, 11, 50, 'You do not reflect that it is to your interest that one man should die for the people rather than the whole nation perish.”'),
(6, 43, 11, 50, 'nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.'),
(14, 43, 11, 50, 'nor reason that it is good for us that one man may die for the people, and not the whole nation perish.’'),
(11, 43, 11, 50, 'Neither turn ye in your thoughts that it is profitable to us, that one man die for the people, and the nation perish not.'),
(13, 43, 11, 50, 'nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”'),
(10, 43, 11, 50, 'nor do you consider that it is advantageous for you that one man should die for the people, and that the whole nation not perish.”'),
(1, 43, 11, 50, 'You do not realize that it is better for you that one man die for the people than that the whole nation perish.”'),
(5, 43, 11, 50, 'Nor do you realize that it is expedient for you that one man should die for the people, and that the entire nation should not perish.”'),
(7, 43, 11, 50, 'Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.'),
(4, 43, 11, 51, 'And this spoke he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;'),
(12, 43, 11, 51, 'And this he spoke not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;'),
(3, 43, 11, 51, 'Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation;'),
(8, 43, 11, 51, 'Now this he said not of himself: but being high priest that year, he prophesied that Jesus should die for the nation;'),
(9, 43, 11, 51, 'It was not as a mere man that he thus spoke. But being High Priest that year he was inspired to declare that Jesus was to die for the nation,'),
(6, 43, 11, 51, 'But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;'),
(14, 43, 11, 51, 'And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,'),
(11, 43, 11, 51, 'And this he said not of himself: but being high priest that year, he prophesied that Jesus was about to die for the nation;'),
(13, 43, 11, 51, 'Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,'),
(10, 43, 11, 51, 'Now he did not say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,'),
(1, 43, 11, 51, 'Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,'),
(5, 43, 11, 51, 'Yet he did not say this from himself, but since he was the high priest that year, he prophesied that Jesus would die for the nation.'),
(7, 43, 11, 51, 'And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.'),
(4, 43, 11, 52, 'And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.'),
(12, 43, 11, 52, 'And not for that nation only, but that also he should assemble in one the children of God that were scattered abroad.'),
(3, 43, 11, 52, 'and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.'),
(8, 43, 11, 52, 'and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.'),
(9, 43, 11, 52, 'and not for the nation only, but in order to unite into one body all the far-scattered children of God.'),
(6, 43, 11, 52, 'and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad.'),
(14, 43, 11, 52, 'and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.'),
(11, 43, 11, 52, 'And not for the nation alone, but that also the children of God, scattered, should be gathered into one.'),
(13, 43, 11, 52, 'and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.'),
(10, 43, 11, 52, 'and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.'),
(1, 43, 11, 52, 'and not only for the nation, but also for the scattered children of God, to gather them together into one.'),
(5, 43, 11, 52, 'And not only for the nation, but in order to gather together as one the children of God who have been dispersed.'),
(7, 43, 11, 52, 'And not only for the nation, but to gather together in one the children of God, that were dispersed.'),
(4, 43, 11, 53, 'Then from that day forth they took counsel together for to put him to death.'),
(12, 43, 11, 53, 'Then from that day forth they took counsel together to put him to death.'),
(3, 43, 11, 53, 'So from that day forth they took counsel that they might put him to death.'),
(8, 43, 11, 53, 'So from that day forth they took counsel that they might put him to death.'),
(9, 43, 11, 53, 'So from that day forward they planned and schemed in order to put Him to death.'),
(6, 43, 11, 53, 'From that day therefore they took counsel that they might kill him.'),
(14, 43, 11, 53, 'From that day, therefore, they took counsel together that they may kill him;'),
(11, 43, 11, 53, 'Then from that day they counselled together that they might kill him.'),
(13, 43, 11, 53, 'So from that day forward they took counsel that they might put him to death.'),
(10, 43, 11, 53, 'So from that day on they plotted to kill him.'),
(1, 43, 11, 53, 'So from that day on they plotted to kill Him.'),
(5, 43, 11, 53, 'Therefore, from that day, they planned to put him to death.'),
(7, 43, 11, 53, 'From that day therefore they devised to put him to death.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 43, 11, 54, 'Jesus therefore walked no more openly among the Jews; but went there to a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.'),
(12, 43, 11, 54, 'Jesus therefore walked no more openly among the Jews; but went thence to a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.'),
(3, 43, 11, 54, 'Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.'),
(8, 43, 11, 54, 'Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.'),
(9, 43, 11, 54, 'Therefore Jesus no longer went about openly among the Jews, but He left that neighbourhood and went into the district near the Desert, to a town called Ephraim, and remained there with the disciples.'),
(6, 43, 11, 54, 'Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples.'),
(14, 43, 11, 54, 'Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.'),
(11, 43, 11, 54, 'Jesus then walked no more with freedom of speech among the Jews; but departed thence to the country near the desert, to a city called Ephraim, and there he tarried with his disciples.'),
(13, 43, 11, 54, 'Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.'),
(10, 43, 11, 54, 'Jesus therefore walked no more openly among the Judeans, but departed from there into the country near the wilderness, to a city called Ephraim; and stayed there with his disciples.'),
(1, 43, 11, 54, 'As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.'),
(5, 43, 11, 54, 'And so, Jesus no longer walked in public with the Jews. But he went into a region near the desert, to a city which is called Ephraim. And he lodged there with his disciples.'),
(7, 43, 11, 54, 'Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.'),
(4, 43, 11, 55, 'And the Jews’ passover was near at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.'),
(12, 43, 11, 55, 'And the Jews’ passover was nigh at hand: and many went out of the country to Jerusalem before the passover, to purify themselves.'),
(3, 43, 11, 55, 'Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.'),
(8, 43, 11, 55, 'Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.'),
(9, 43, 11, 55, 'The Jewish Passover was coming near, and many from that district went up to Jerusalem before the Passover, to purify themselves.'),
(6, 43, 11, 55, 'But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.'),
(14, 43, 11, 55, 'And the passover of the Jews was nigh, and many went up to Jerusalem out of the country before the passover, that they might purify themselves;'),
(11, 43, 11, 55, 'And the Jews’ pascha was near: and many went up to Jerusalem out of the country before the pascha, that they might purify themselves.'),
(13, 43, 11, 55, 'Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.'),
(10, 43, 11, 55, 'Now the Jewish Passover was near, and many went up from the country to Jerusalem before the Passover, to purify themselves.'),
(1, 43, 11, 55, 'Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.'),
(5, 43, 11, 55, 'Now the Passover of the Jews was near. And many from the countryside ascended to Jerusalem before the Passover, so that they might sanctify themselves.'),
(7, 43, 11, 55, 'And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.'),
(4, 43, 11, 56, 'Then sought they for Jesus, and spoke among themselves, as they stood in the temple, What think you, that he will not come to the feast?'),
(12, 43, 11, 56, 'Then they sought for Jesus, and spoke among themselves, as they stood in the temple, What think ye, that he will not come to the feast?'),
(3, 43, 11, 56, 'They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?'),
(8, 43, 11, 56, 'They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?'),
(9, 43, 11, 56, 'They therefore looked out for Jesus, and asked one another as they stood in the Temple, “What do you think?—will he come to the Festival at all?”'),
(6, 43, 11, 56, 'They sought therefore Jesus, and said among themselves, standing in the temple, What do ye think? that he will not come to the feast?'),
(14, 43, 11, 56, 'they were seeking, therefore, Jesus, and said one with another, standing in the temple, ‘What doth appear to you—that he may not come to the feast?’'),
(11, 43, 11, 56, 'Then sought they Jesus, and said with one another, standing in the temple, What seems it to you, that he should not come to the festival.'),
(13, 43, 11, 56, 'Then they sought for Jesus and spoke one with another, as they stood in the temple, “What do you think—that he isn’t coming to the feast at all?”'),
(10, 43, 11, 56, 'Then they sought for Jesus and spoke one with another, as they stood in the temple, “What do you think—that he is not coming to the feast at all?”'),
(1, 43, 11, 56, 'They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”'),
(5, 43, 11, 56, 'Therefore, they were seeking Jesus. And they conferred with one another, while standing in the temple: “What do you think? Will he come to the feast day?”'),
(7, 43, 11, 56, 'They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day?'),
(4, 43, 11, 57, 'Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should show it, that they might take him.'),
(12, 43, 11, 57, 'Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he was, he should show it, that they might take him.'),
(3, 43, 11, 57, 'Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.'),
(8, 43, 11, 57, 'Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should shew it, that they might take him.'),
(9, 43, 11, 57, 'Now the High Priests and the Pharisees had issued orders that if any one knew where He was, he should give information, so that they might arrest Him.'),
(6, 43, 11, 57, 'Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him.'),
(14, 43, 11, 57, 'and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew it, so that they may seize him.'),
(11, 43, 11, 57, 'And also the chief priests and Pharisees had given a command, that if any know where he is, he should make known, that they might take him.'),
(13, 43, 11, 57, 'Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.'),
(10, 43, 11, 57, 'Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should report it, that they might arrest him.'),
(1, 43, 11, 57, 'But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.'),
(5, 43, 11, 57, 'And the high priests and Pharisees had given an order, so that if anyone would know where he may be, he should reveal it, so that they might apprehend him.'),
(7, 43, 11, 57, 'And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.'),
(4, 43, 12, 1, 'Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.'),
(12, 43, 12, 1, 'Then Jesus, six days before the passover, came to Bethany, where Lazarus was who had been dead, whom he raised from the dead.'),
(3, 43, 12, 1, 'Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead.'),
(8, 43, 12, 1, 'Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead.'),
(9, 43, 12, 1, 'Jesus, however, six days before the Passover, came to Bethany, where Lazarus was whom He had raised from the dead.'),
(6, 43, 12, 1, 'Jesus therefore, six days before the passover, came to Bethany, where was the dead [man] Lazarus, whom Jesus raised from among [the] dead.'),
(14, 43, 12, 1, 'Jesus, therefore, six days before the passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead;'),
(11, 43, 12, 1, 'Then Jesus, six days before the pascha, came to Bethany, where was Lazarus the dead, whom he raised from the dead.'),
(13, 43, 12, 1, 'Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.'),
(10, 43, 12, 1, 'Then six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus raised from the dead.'),
(1, 43, 12, 1, 'Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead.'),
(5, 43, 12, 1, 'Then six days before the Passover, Jesus went to Bethania, where Lazarus had died, whom Jesus raised up.'),
(7, 43, 12, 1, 'JESUS therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.'),
(4, 43, 12, 2, 'There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.'),
(12, 43, 12, 2, 'There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.'),
(3, 43, 12, 2, 'So they made him a supper there: and Martha served; but Lazarus was one of them that sat at meat with him.'),
(8, 43, 12, 2, 'So they made him a supper there: and Martha served; but Lazarus was one of them that sat at meat with him.'),
(9, 43, 12, 2, 'So they gave a dinner there in honour of Jesus, at which Martha waited at table, but Lazarus was one of the guests who were with Him.'),
(6, 43, 12, 2, 'There therefore they made him a supper, and Martha served, but Lazarus was one of those at table with him.'),
(14, 43, 12, 2, 'they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him;'),
(11, 43, 12, 2, 'Then made they him a supper there, and Martha served; and Lazarus was one of them reclining at table with him.'),
(13, 43, 12, 2, 'So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.'),
(10, 43, 12, 2, 'So they prepared a dinner for him there; and Martha served, but Lazarus was one of those reclining at the table with him.'),
(1, 43, 12, 2, 'So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him.'),
(5, 43, 12, 2, 'And they made a dinner for him there. And Martha was ministering. And truly, Lazarus was one of those who were sitting at table with him.'),
(7, 43, 12, 2, 'And they made him a supper there: and Martha served: but Lazarus was one of them that were at table with him.'),
(4, 43, 12, 3, 'Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.'),
(12, 43, 12, 3, 'Then Mary took a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.'),
(3, 43, 12, 3, 'Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.'),
(8, 43, 12, 3, 'Mary therefore took a pound of ointment of spikenard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.'),
(9, 43, 12, 3, 'Availing herself of the opportunity, Mary took a pound weight of pure spikenard, very costly, and poured it over His feet, and wiped His feet with her hair, so that the house was filled with the fragrance of the perfume.'),
(6, 43, 12, 3, 'Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment.'),
(14, 43, 12, 3, 'Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.'),
(11, 43, 12, 3, 'Then Mary having taken a pound of perfumed oil of spikenard, very precious, anointed the feet of Jesus, and wiped his feet with her hairs: and the house was filled with the smell of the perfumed oil.'),
(13, 43, 12, 3, 'Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.'),
(10, 43, 12, 3, 'Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the ointment.'),
(1, 43, 12, 3, 'Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.'),
(5, 43, 12, 3, 'And then Mary took twelve ounces of pure spikenard ointment, very precious, and she anointed the feet of Jesus, and she wiped his feet with her hair. And the house was filled with the fragrance of the ointment.'),
(7, 43, 12, 3, 'Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.'),
(4, 43, 12, 4, 'Then said one of his disciples, Judas Iscariot, Simon’s son, which should betray him,'),
(12, 43, 12, 4, 'Then saith one of his disciples, Judas Iscariot, Simon’s son, who was to betray him,'),
(3, 43, 12, 4, 'But Judas Iscariot, one of his disciples, that should betray him, saith,'),
(8, 43, 12, 4, 'But Judas Iscariot, one of his disciples, which should betray him, saith,'),
(9, 43, 12, 4, 'Then said Judas (the Iscariot, one of the Twelve—the one who afterwards betrayed Jesus)'),
(6, 43, 12, 4, 'One of his disciples therefore, Judas [son] of Simon, Iscariote, who was about to deliver him up, says,'),
(14, 43, 12, 4, 'Therefore saith one of his disciples—Judas Iscariot, of Simon, who is about to deliver him up—'),
(11, 43, 12, 4, 'Then says one of his disciples, Judas Iscariot, of Simon, being about to deliver him up,'),
(13, 43, 12, 4, 'Then Judas Iscariot, Simon’s son, one of his disciples, who would betray him, said,'),
(10, 43, 12, 4, 'Then Judas Iscariot, one of his disciples, who would betray him, said,'),
(1, 43, 12, 4, 'But one of His disciples, Judas Iscariot, who was going to betray Him, asked,'),
(5, 43, 12, 4, 'Then one of his disciples, Judas Iscariot, who was soon to betray him, said,'),
(7, 43, 12, 4, 'Then one of his disciples, Judas Iscariot, he that was about to betray him, said:'),
(4, 43, 12, 5, 'Why was not this ointment sold for three hundred pence, and given to the poor?'),
(12, 43, 12, 5, 'Why was not this ointment sold for three hundred pence, and given to the poor?'),
(3, 43, 12, 5, 'Why was not this ointment sold for three hundred shillings, and given to the poor?'),
(8, 43, 12, 5, 'Why was not this ointment sold for three hundred pence, and given to the poor?'),
(9, 43, 12, 5, '“Why was not that perfume sold for 300 shillings and the money given to the poor?”'),
(6, 43, 12, 5, 'Why was this ointment not sold for three hundred denarii and given to the poor?'),
(14, 43, 12, 5, '‘Wherefore was not this ointment sold for three hundred denaries, and given to the poor?’'),
(11, 43, 12, 5, 'Wherefore was not this perfumed oil sold for three hundred drachmas, and given to the poor?'),
(13, 43, 12, 5, '“Why wasn’t this ointment sold for three hundred denarii, and given to the poor?”'),
(10, 43, 12, 5, '“Why was this ointment not sold for three hundred denarii, and given to the poor?”'),
(1, 43, 12, 5, '“Why wasn’t this perfume sold for three hundred denarii and the money given to the poor?”'),
(5, 43, 12, 5, '“Why was this ointment not sold for three hundred denarii and given to the needy?”'),
(7, 43, 12, 5, 'Why was not this ointment sold for three hundred pence, and given to the poor?'),
(4, 43, 12, 6, 'This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put therein.'),
(12, 43, 12, 6, 'This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put in it.'),
(3, 43, 12, 6, 'Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.'),
(8, 43, 12, 6, 'Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.'),
(9, 43, 12, 6, 'The reason he said this was not that he cared for the poor, but that he was a thief, and that being in charge of the money-box, he used to steal what was put into it.'),
(6, 43, 12, 6, 'But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into [it].'),
(14, 43, 12, 6, 'and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.'),
(11, 43, 12, 6, 'And this he said, not that care was to him for the poor: but because he was a thief, and had the small coffer, and carried things deposited.'),
(13, 43, 12, 6, 'Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.'),
(10, 43, 12, 6, 'Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.'),
(1, 43, 12, 6, 'Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.'),
(5, 43, 12, 6, 'Now he said this, not out of concern for the needy, but because he was a thief and, since he held the purse, he used to carry what was put into it.'),
(7, 43, 12, 6, 'Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.'),
(4, 43, 12, 7, 'Then said Jesus, Let her alone: against the day of my burying has she kept this.'),
(12, 43, 12, 7, 'Then said Jesus, Let her alone: against the day of my burial hath she kept this.'),
(3, 43, 12, 7, 'Jesus therefore said, Suffer her to keep it against the day of my burying.'),
(8, 43, 12, 7, 'Jesus therefore said, Suffer her to keep it against the day of my burying.'),
(9, 43, 12, 7, 'But Jesus interposed. “Do not blame her,” He said, “allow her to have kept it for the time of my preparation for burial.'),
(6, 43, 12, 7, 'Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial;'),
(14, 43, 12, 7, 'Jesus, therefore, said, ‘Suffer her; for the day of my embalming she hath kept it,'),
(11, 43, 12, 7, 'Then said Jesus, Let her go; for the day of my interment has she kept this.'),
(13, 43, 12, 7, 'But Jesus said, “Leave her alone. She has kept this for the day of my burial.'),
(10, 43, 12, 7, 'But Jesus said, “Leave her alone, that she may keep this for the day of my burial.'),
(1, 43, 12, 7, '“Leave her alone,” Jesus replied. “She has kept this perfume in preparation for the day of My burial.'),
(5, 43, 12, 7, 'But Jesus said: “Permit her, so that she may keep it against the day of my burial.'),
(7, 43, 12, 7, 'Jesus therefore said: Let her alone, that she may keep it against the day of my burial.'),
(4, 43, 12, 8, 'For the poor always you have with you; but me you have not always.'),
(12, 43, 12, 8, 'For the poor ye have always with you; but me ye have not always.'),
(3, 43, 12, 8, 'For the poor ye have always with you; but me ye have not always.'),
(8, 43, 12, 8, 'For the poor ye have always with you; but me ye have not always.'),
(9, 43, 12, 8, 'For the poor you always have with you, but you have not me always.”'),
(6, 43, 12, 8, 'for ye have the poor always with you, but me ye have not always.'),
(14, 43, 12, 8, 'for the poor ye have always with yourselves, and me ye have not always.’'),
(11, 43, 12, 8, 'For the poor have ye always with you; and me ye have not always.'),
(13, 43, 12, 8, 'For you always have the poor with you, but you don’t always have me.”'),
(10, 43, 12, 8, 'For you always have the poor with you, but you do not always have me.”'),
(1, 43, 12, 8, 'The poor you will always have with you, but you will not always have Me.”'),
(5, 43, 12, 8, 'For the poor, you have with you always. But me, you do always not have.”'),
(7, 43, 12, 8, 'For the poor you have always with you; but me you have not always.'),
(4, 43, 12, 9, 'Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.'),
(12, 43, 12, 9, 'Many people of the Jews therefore knew that he was there: and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.'),
(3, 43, 12, 9, 'The common people therefore of the Jews learned that he was there: and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.'),
(8, 43, 12, 9, 'The common people therefore of the Jews learned that he was there: and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.'),
(9, 43, 12, 9, 'Now it became widely known among the Jews that Jesus was there; but they came not only on His account, but also in order to see Lazarus whom He had brought back to life.'),
(6, 43, 12, 9, 'A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among [the] dead.'),
(14, 43, 12, 9, 'A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead;'),
(11, 43, 12, 9, 'Then a great crowd of Jews knew that he is there: and they came not for Jesus alone, but that also they might see Lazarus, whom he had raised from the dead.'),
(13, 43, 12, 9, 'A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.'),
(10, 43, 12, 9, 'A large crowd therefore of the Judeans learned that he was there, and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.'),
(1, 43, 12, 9, 'Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead.'),
(5, 43, 12, 9, 'Now a great multitude of the Jews knew that he was in that place, and so they came, not so much because of Jesus, but so that they might see Lazarus, whom he had raised from the dead.'),
(7, 43, 12, 9, 'A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus’ sake only, but that they might see Lazarus, whom he had raised from the dead.'),
(4, 43, 12, 10, 'But the chief priests consulted that they might put Lazarus also to death;'),
(12, 43, 12, 10, 'But the chief priests consulted that they might put Lazarus also to death;'),
(3, 43, 12, 10, 'But the chief priests took counsel that they might put Lazarus also to death;'),
(8, 43, 12, 10, 'But the chief priests took counsel that they might put Lazarus also to death;'),
(9, 43, 12, 10, 'The High Priests, however, consulted together to put Lazarus also to death,'),
(6, 43, 12, 10, 'But the chief priests took counsel that they might kill Lazarus also,'),
(14, 43, 12, 10, 'and the chief priests took counsel, that also Lazarus they may kill,'),
(11, 43, 12, 10, 'And the chief priests took counsel that they might also kill Lazarus;'),
(13, 43, 12, 10, 'But the chief priests conspired to put Lazarus to death also,'),
(10, 43, 12, 10, 'But the chief priests plotted to kill Lazarus also,'),
(1, 43, 12, 10, 'So the chief priests made plans to kill Lazarus as well,'),
(5, 43, 12, 10, 'And the leaders of the priests planned to put Lazarus to death also.'),
(7, 43, 12, 10, 'But the chief priests thought to kill Lazarus also:'),
(4, 43, 12, 11, 'Because that by reason of him many of the Jews went away, and believed on Jesus.'),
(12, 43, 12, 11, 'Because that by reason of him many of the Jews went away, and believed on Jesus.'),
(3, 43, 12, 11, 'because that by reason of him many of the Jews went away, and believed on Jesus.'),
(8, 43, 12, 11, 'because that by reason of him many of the Jews went away, and believed on Jesus.'),
(9, 43, 12, 11, 'for because of him many of the Jews left them and became believers in Jesus.'),
(6, 43, 12, 11, 'because many of the Jews went away on his account and believed on Jesus.'),
(14, 43, 12, 11, 'because on account of him many of the Jews were going away, and were believing in Jesus.'),
(11, 43, 12, 11, 'Because many for him retired, and believed in Jesus.'),
(13, 43, 12, 11, 'because on account of him many of the Jews went away and believed in Jesus.'),
(10, 43, 12, 11, 'because on account of him many of the Jewish people went away and believed in Jesus.'),
(1, 43, 12, 11, 'for on account of him many of the Jews were deserting them and believing in Jesus.'),
(5, 43, 12, 11, 'For many of the Jews, because of him, were going away and were believing in Jesus.'),
(7, 43, 12, 11, 'Because many of the Jews, by reason of him, went away, and believed in Jesus.'),
(4, 43, 12, 12, 'On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,'),
(12, 43, 12, 12, 'On the next day, many people that had come to the feast, when they heard that Jesus was coming to Jerusalem,'),
(3, 43, 12, 12, 'On the morrow a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem,'),
(8, 43, 12, 12, 'On the morrow a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem,'),
(9, 43, 12, 12, 'The next day a great crowd of those who had come to the Festival, hearing that Jesus was coming to Jerusalem,'),
(6, 43, 12, 12, 'On the morrow a great crowd who came to the feast, having heard that Jesus is coming into Jerusalem,'),
(14, 43, 12, 12, 'On the morrow, a great multitude that came to the feast, having heard that Jesus doth come to Jerusalem,'),
(11, 43, 12, 12, 'The morrow a great crowd, having come to the festival, having heard that Jesus comes to Jerusalem,'),
(13, 43, 12, 12, 'On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,'),
(10, 43, 12, 12, 'On the next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem,'),
(1, 43, 12, 12, 'The next day the great crowd that had come to the feast heard that Jesus was coming to Jerusalem.'),
(5, 43, 12, 12, 'Then, on the next day, the great crowd that had come to the feast day, when they had heard that Jesus was coming to Jerusalem,'),
(7, 43, 12, 12, 'And on the next day, a great multitude that was to come to the festival day, when they had heard that Jesus was coming to Jerusalem,'),
(4, 43, 12, 13, 'Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that comes in the name of the Lord.'),
(12, 43, 12, 13, 'Took branches of palm-trees, and went forth to meet him, and cried, Hosanna; Blessed is the King of Israel that cometh in the name of the Lord.'),
(3, 43, 12, 13, 'took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed is he that cometh in the name of the Lord, even the King of Israel.'),
(8, 43, 12, 13, 'took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed is he that cometh in the name of the Lord, even the King of Israel.'),
(9, 43, 12, 13, 'took branches of the palm trees and went out to meet Him, shouting as they went, “God save him! Blessings on him who comes in the name of the Lord—even on the King of Israel!”'),
(6, 43, 12, 13, 'took branches of palms and went out to meet him, and cried, Hosanna, blessed [is] he that comes in the name of [the] Lord, the King of Israel.'),
(14, 43, 12, 13, 'took the branches of the palms, and went forth to meet him, and were crying, ‘Hosanna, blessed is he who is coming in the name of the Lord—the king of Israel;’'),
(11, 43, 12, 13, 'Took branches of palm trees, and went forth to the meeting to him, and cried, Praised he coming in the name of the Lord, King of Israel.'),
(13, 43, 12, 13, 'they took the branches of the palm trees, and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”'),
(10, 43, 12, 13, 'they took the branches of the palm trees, and went out to meet him, and were shouting, “Hosanna. Blessed is he who comes in the name of the Lord, the King of Israel.”'),
(1, 43, 12, 13, 'They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”'),
(5, 43, 12, 13, 'took branches of palm trees, and they went ahead to meet him. And they were crying out: “Hosanna! Blessed is he who arrives in the name of the Lord, the king of Israel!”'),
(7, 43, 12, 13, 'Took branches of palm trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel.'),
(4, 43, 12, 14, 'And Jesus, when he had found a young ass, sat thereon; as it is written,'),
(12, 43, 12, 14, 'And Jesus, when he had found a young ass, sat thereon; as it is written,'),
(3, 43, 12, 14, 'And Jesus, having found a young ass, sat thereon; as it is written,'),
(8, 43, 12, 14, 'And Jesus, having found a young ass, sat thereon; as it is written,'),
(9, 43, 12, 14, 'And Jesus, having procured a young ass, sat upon it, just as the Scripture says,'),
(6, 43, 12, 14, 'And Jesus, having found a young ass, sat upon it; as it is written,'),
(14, 43, 12, 14, 'and Jesus having found a young ass did sit upon it, according as it is written,'),
(11, 43, 12, 14, 'And Jesus having found a small ass, sat upon it; as it is written,'),
(13, 43, 12, 14, 'Jesus, having found a young donkey, sat on it. As it is written,'),
(10, 43, 12, 14, 'And Jesus, having found a young donkey, sat on it. As it is written,'),
(1, 43, 12, 14, 'Finding a young donkey, Jesus sat on it, as it is written:'),
(5, 43, 12, 14, 'And Jesus found a small donkey, and he sat upon it, just as it is written:'),
(7, 43, 12, 14, 'And Jesus found a young ass, and sat upon it, as it is written:'),
(4, 43, 12, 15, 'Fear not, daughter of Sion: behold, your King comes, sitting on an ass’s colt.'),
(12, 43, 12, 15, 'Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.'),
(3, 43, 12, 15, 'Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass’s colt.'),
(8, 43, 12, 15, 'Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass’s colt.'),
(9, 43, 12, 15, '“Fear not, Daughter of Zion! See, thy King is coming riding on an ass’s colt.”'),
(6, 43, 12, 15, 'Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass’s colt.'),
(14, 43, 12, 15, '‘Fear not, daughter of Sion, lo, thy king doth come, sitting on an ass’ colt.’'),
(11, 43, 12, 15, 'Fear not, O daughter of Sion: behold, thy King comes, sitting upon the foal of an ass.'),
(13, 43, 12, 15, '“Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”'),
(10, 43, 12, 15, '“Do not be afraid, daughter of Zion. Look, your King comes, sitting on a donkey’s colt.”'),
(1, 43, 12, 15, '“Do not be afraid, O Daughter of Zion. See, your King is coming, seated on the colt of a donkey.”'),
(5, 43, 12, 15, '“Do not be afraid, daughter of Zion. Behold, your king arrives, sitting on the colt of a donkey.”'),
(7, 43, 12, 15, 'Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass’s colt.'),
(4, 43, 12, 16, 'These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things to him.'),
(12, 43, 12, 16, 'These things his disciples understood not at the first: but when Jesus was glorified, then they remembered that these things were written concerning him, and that they had done these things to him.'),
(3, 43, 12, 16, 'These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.'),
(8, 43, 12, 16, 'These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.'),
(9, 43, 12, 16, 'The meaning of this His disciples did not understand at the time; but after Jesus was glorified they recollected that this was written about Him, and that they had done this to Him.'),
(6, 43, 12, 16, '[Now] his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.'),
(14, 43, 12, 16, 'And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him.'),
(11, 43, 12, 16, 'And these the disciples knew not at first: but when Jesus was honoured, then remembered they that these were written of him, and they did these things to him.'),
(13, 43, 12, 16, 'His disciples didn’t understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.'),
(10, 43, 12, 16, 'His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.'),
(1, 43, 12, 16, 'At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.'),
(5, 43, 12, 16, 'At first, his disciples did not realize these things. But when Jesus was glorified, then they remembered that these things were written about him, and that these things happened to him.'),
(7, 43, 12, 16, 'These things his disciples did not know at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.'),
(4, 43, 12, 17, 'The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bore record.'),
(12, 43, 12, 17, 'The people therefore that were with him when he called Lazarus out of his grave, and raised him from the dead, bore testimony.'),
(3, 43, 12, 17, 'The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness.'),
(8, 43, 12, 17, 'The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness.'),
(9, 43, 12, 17, 'The large number of people, however, who had been present when He called Lazarus out of the tomb and brought him back to life, related what they had witnessed.'),
(6, 43, 12, 17, 'The crowd therefore that was with him bore witness because he had called Lazarus out of the tomb, and raised him from among [the] dead.'),
(14, 43, 12, 17, 'The multitude, therefore, who are with him, were testifying that he called Lazarus out of the tomb, and did raise him out of the dead;'),
(11, 43, 12, 17, 'The crowd therefore testified which being with him, that he called Lazarus out of the tomb, and raised him from the dead.'),
(13, 43, 12, 17, 'The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.'),
(10, 43, 12, 17, 'The crowd therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.'),
(1, 43, 12, 17, 'Meanwhile, many people who had been with Jesus when He called Lazarus from the tomb and raised him from the dead continued to testify.'),
(5, 43, 12, 17, 'And so the crowd that had been with him, when he called Lazarus from the tomb and raised him from the dead, offered testimony.'),
(7, 43, 12, 17, 'The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave, and raised him from the dead.'),
(4, 43, 12, 18, 'For this cause the people also met him, for that they heard that he had done this miracle.'),
(12, 43, 12, 18, 'For this cause the people also met him, for that they heard that he had done this miracle.'),
(3, 43, 12, 18, 'For this cause also the multitude went and met him, for that they heard that he had done this sign.'),
(8, 43, 12, 18, 'For this cause also the multitude went and met him, for that they heard that he had done this sign.'),
(9, 43, 12, 18, 'This was also why the crowd came to meet Him, because they had heard of His having performed that miracle.'),
(6, 43, 12, 18, 'Therefore also the crowd met him because they had heard that he had done this sign.'),
(14, 43, 12, 18, 'because of this also did the multitude meet him, because they heard of his having done this sign,'),
(11, 43, 12, 18, 'And for this the crowd met him, for they heard he had done this sign.'),
(13, 43, 12, 18, 'For this cause also the multitude went and met him, because they heard that he had done this sign.'),
(10, 43, 12, 18, 'For this cause also the crowd went and met him, because they heard that he had done this sign.'),
(1, 43, 12, 18, 'That is also why the crowd went out to meet Him, because they heard that He had performed this sign.'),
(5, 43, 12, 18, 'Because of this, too, the crowd went out to meet him. For they heard that he had accomplished this sign.'),
(7, 43, 12, 18, 'For which reason also the people came to meet him, because they heard that he had done this miracle.'),
(4, 43, 12, 19, 'The Pharisees therefore said among themselves, Perceive you how you prevail nothing? behold, the world is gone after him.'),
(12, 43, 12, 19, 'The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.'),
(3, 43, 12, 19, 'The Pharisees therefore said among themselves, Behold how ye prevail nothing: lo, the world is gone after him.'),
(8, 43, 12, 19, 'The Pharisees therefore said among themselves, Behold how ye prevail nothing: lo, the world is gone after him.'),
(9, 43, 12, 19, 'The result was that the Pharisees said among themselves, “Observe how idle all your efforts are! The world is gone after him!”'),
(6, 43, 12, 19, 'The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him.'),
(14, 43, 12, 19, 'the Pharisees, therefore, said among themselves, ‘Ye see that ye do not gain anything, lo, the world did go after him.’'),
(11, 43, 12, 19, 'Then said the Pharisees among themselves, Ye see that ye aid nothing; behold, the world has departed after him.'),
(13, 43, 12, 19, 'The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”'),
(10, 43, 12, 19, 'The Pharisees therefore said among themselves, “See how you accomplish nothing. Look, the whole world has gone after him.”'),
(1, 43, 12, 19, 'Then the Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”'),
(5, 43, 12, 19, 'Therefore, the Pharisees said among themselves: “Do you see that we are accomplishing nothing? Behold, the entire world has gone after him.”'),
(7, 43, 12, 19, 'The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after him.'),
(4, 43, 12, 20, 'And there were certain Greeks among them that came up to worship at the feast:'),
(12, 43, 12, 20, 'And there were certain Greeks among them, that came to worship at the feast.'),
(3, 43, 12, 20, 'Now there were certain Greeks among those that went up to worship at the feast:'),
(8, 43, 12, 20, 'Now there were certain Greeks among those that went up to worship at the feast:'),
(9, 43, 12, 20, 'Now some of those who used to come up to worship at the Festival were Greeks.'),
(6, 43, 12, 20, 'And there were certain Greeks among those who came up that they might worship in the feast;'),
(14, 43, 12, 20, 'And there were certain Greeks out of those coming up that they may worship in the feast,'),
(11, 43, 12, 20, 'And there were certain Greeks of those going up that they might worship in the festival:'),
(13, 43, 12, 20, 'Now there were certain Greeks among those that went up to worship at the feast.'),
(10, 43, 12, 20, 'Now there were certain Greeks among those that went up to worship at the feast.'),
(1, 43, 12, 20, 'Now there were some Greeks among those who went up to worship at the feast.'),
(5, 43, 12, 20, 'Now there were certain Gentiles among those who went up so that they might worship on the feast day.'),
(7, 43, 12, 20, 'Now there were certain Gentiles among them, who came up to adore on the festival day.'),
(4, 43, 12, 21, 'The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.'),
(12, 43, 12, 21, 'The same came therefore to Philip, who was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.'),
(3, 43, 12, 21, 'these therefore came to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus.'),
(8, 43, 12, 21, 'these therefore came to Philip, which was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus.'),
(9, 43, 12, 21, 'They came to Philip, of Bethsaida in Galilee, with the request, “Sir, we wish to see Jesus.”'),
(6, 43, 12, 21, 'these therefore came to Philip, who was of Bethsaida of Galilee, and they asked him saying, Sir, we desire to see Jesus.'),
(14, 43, 12, 21, 'these then came near to Philip, who is from Bethsaida of Galilee, and were asking him, saying, ‘Sir, we wish to see Jesus;’'),
(11, 43, 12, 21, 'These then came to Philip, him of Bethsaida of Galilee, and asked him, saying, Lord, we wish to see Jesus.'),
(13, 43, 12, 21, 'These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”'),
(10, 43, 12, 21, 'These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”'),
(1, 43, 12, 21, 'They came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.”'),
(5, 43, 12, 21, 'Therefore, these approached Philip, who was from Bethsaida of Galilee, and they petitioned him, saying: “Sir, we want to see Jesus.”'),
(7, 43, 12, 21, 'These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.'),
(4, 43, 12, 22, 'Philip comes and tells Andrew: and again Andrew and Philip tell Jesus.'),
(12, 43, 12, 22, 'Philip cometh and telleth Andrew: and again, Andrew and Philip tell Jesus.'),
(3, 43, 12, 22, 'Philip cometh and telleth Andrew: Andrew cometh, and Philip, and they tell Jesus.'),
(8, 43, 12, 22, 'Philip cometh and telleth Andrew: Andrew cometh, and Philip, and they tell Jesus.'),
(9, 43, 12, 22, 'Philip came and told Andrew: Andrew and Philip told Jesus.'),
(6, 43, 12, 22, 'Philip comes and tells Andrew, [and again] Andrew comes and Philip, and they tell Jesus.'),
(14, 43, 12, 22, 'Philip cometh and telleth Andrew, and again Andrew and Philip tell Jesus.'),
(11, 43, 12, 22, 'Philip comes and says to Andrew: and again Andrew and Philip say to Jesus.'),
(13, 43, 12, 22, 'Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.'),
(10, 43, 12, 22, 'Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.'),
(1, 43, 12, 22, 'Philip relayed this appeal to Andrew, and both of them went and told Jesus.'),
(5, 43, 12, 22, 'Philip went and told Andrew. Next, Andrew and Philip told Jesus.'),
(7, 43, 12, 22, 'Philip cometh, and telleth Andrew. Again Andrew and Philip told Jesus.'),
(4, 43, 12, 23, 'And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.'),
(12, 43, 12, 23, 'And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.'),
(3, 43, 12, 23, 'And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified.'),
(8, 43, 12, 23, 'And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified.'),
(9, 43, 12, 23, 'His answer was, “The time has come for the Son of Man to be glorified.'),
(6, 43, 12, 23, 'But Jesus answered them saying, The hour is come that the Son of man should be glorified.'),
(14, 43, 12, 23, 'And Jesus responded to them, saying, ‘The hour hath come that the Son of Man may be glorified;'),
(11, 43, 12, 23, 'And Jesus answered them, saying, The hour has come, that the Son of man should be honoured.'),
(13, 43, 12, 23, 'Jesus answered them, “The time has come for the Son of Man to be glorified.'),
(10, 43, 12, 23, 'And Jesus answered them, “The time has come for the Son of Man to be glorified.'),
(1, 43, 12, 23, 'But Jesus replied, “The hour has come for the Son of Man to be glorified.'),
(5, 43, 12, 23, 'But Jesus answered them by saying: “The hour arrives when the Son of man shall be glorified.'),
(7, 43, 12, 23, 'But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.'),
(4, 43, 12, 24, 'Truly, truly, I say to you, Except a corn of wheat fall into the ground and die, it stays alone: but if it die, it brings forth much fruit.'),
(12, 43, 12, 24, 'Verily, verily, I say to you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.'),
(3, 43, 12, 24, 'Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.'),
(8, 43, 12, 24, 'Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.'),
(9, 43, 12, 24, 'In most solemn truth I tell you that unless the grain of wheat falls into the ground and dies, it remains what it was—a single grain; but that if it dies, it yields a rich harvest.'),
(6, 43, 12, 24, 'Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit.'),
(14, 43, 12, 24, 'verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit;'),
(11, 43, 12, 24, 'Truly, truly, I say to you, except a kernel of wheat, having fallen into the earth, should die, it remains alone: and if it should die, it brings forth much fruit.'),
(13, 43, 12, 24, 'Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.'),
(10, 43, 12, 24, 'Truly, truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.'),
(1, 43, 12, 24, 'Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed. But if it dies, it bears much fruit.'),
(5, 43, 12, 24, 'Amen, amen, I say to you, unless the grain of wheat falls to the ground and dies,'),
(7, 43, 12, 24, 'Amen, amen I say to you, unless the grain of wheat falling into the ground die,'),
(4, 43, 12, 25, 'He that loves his life shall lose it; and he that hates his life in this world shall keep it to life eternal.'),
(12, 43, 12, 25, 'He that loveth his life shall lose it; and he that hateth his life in this world, shall keep it to life eternal.'),
(3, 43, 12, 25, 'He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal.'),
(8, 43, 12, 25, 'He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal.'),
(9, 43, 12, 25, 'He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages.'),
(6, 43, 12, 25, 'He that loves his life shall lose it, and he that hates his life in this world shall keep it to life eternal.'),
(14, 43, 12, 25, 'he who is loving his life shall lose it, and he who is hating his life in this world—to life age-during shall keep it;'),
(11, 43, 12, 25, 'He loving his soul shall lose it; but he hating his soul in this world, shall guard it for life eternal.'),
(13, 43, 12, 25, 'He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.'),
(10, 43, 12, 25, 'He who loves his life loses it, and he who hates his life in this world will keep it to everlasting life.'),
(1, 43, 12, 25, 'Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life.'),
(5, 43, 12, 25, 'it remains alone. But if it dies, it yields much fruit. Whoever loves his life, will lose it. And whoever hates his life in this world, preserves it unto eternal life.'),
(7, 43, 12, 25, 'Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal.'),
(4, 43, 12, 26, 'If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honor.'),
(12, 43, 12, 26, 'If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honor.'),
(3, 43, 12, 26, 'If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor.'),
(8, 43, 12, 26, 'If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honour.'),
(9, 43, 12, 26, 'If a man wishes to be my servant, let him follow me; and where I am, there too shall my servant be. If a man wishes to be my servant, the Father will honour him.'),
(6, 43, 12, 26, 'If any one serve me, let him follow me; and where I am, there also shall be my servant. [And] if any one serve me, him shall the Father honour.'),
(14, 43, 12, 26, 'if any one may minister to me, let him follow me, and where I am, there also my ministrant shall be; and if any one may minister to me—honour him will the Father.'),
(11, 43, 12, 26, 'If any one would serve me, let him follow me; and where I am, there also shall be my servant: and if any one serve me, him will the Father honour.'),
(13, 43, 12, 26, 'If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.'),
(10, 43, 12, 26, 'If anyone serves me, let him follow me; and where I am, there will my servant also be. If anyone serves me, the Father will honor him.'),
(1, 43, 12, 26, 'If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.'),
(5, 43, 12, 26, 'If anyone serves me, let him follow me. And where I am, there too my minister shall be. If anyone has served me, my Father will honor him.'),
(7, 43, 12, 26, 'If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.'),
(4, 43, 12, 27, 'Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I to this hour.'),
(12, 43, 12, 27, 'Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause I came to this hour.'),
(3, 43, 12, 27, 'Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour.'),
(8, 43, 12, 27, 'Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour.'),
(9, 43, 12, 27, 'Now is my soul full of trouble; and what shall I say? Father, save me from this hour. But for this purpose I have come to this hour.'),
(6, 43, 12, 27, 'Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour.'),
(14, 43, 12, 27, '‘Now hath my soul been troubled, and what? shall I say—Father, save me from this hour?—but because of this I came to this hour;'),
(11, 43, 12, 27, 'Now has my soul been troubled; and what should I say? O Father, save me from this hour: but for this came I to this hour.'),
(13, 43, 12, 27, '“Now my soul is troubled. What shall I say? ‘Father, save me from this time?’ But for this cause I came to this time.'),
(10, 43, 12, 27, '“Now my soul is troubled. And what should I say? ‘Father, save me from this hour?’ But for this cause I came to this hour.'),
(1, 43, 12, 27, 'Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.'),
(5, 43, 12, 27, 'Now my soul is troubled. And what should I say? Father, save me from this hour? But it is for this reason that I came to this hour.'),
(7, 43, 12, 27, 'Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.'),
(4, 43, 12, 28, 'Father, glorify your name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.'),
(12, 43, 12, 28, 'Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.'),
(3, 43, 12, 28, 'Father, glorify thy name. There came therefore a voice out of heaven, saying, I have both glorified it, and will glorify it again.'),
(8, 43, 12, 28, 'Father, glorify thy name. There came therefore a voice out of heaven, saying, I have both glorified it, and will glorify it again.'),
(9, 43, 12, 28, 'Father, glorify Thy name.” Thereupon there came a voice from the sky, “I have glorified it and will also glorify it again.”'),
(6, 43, 12, 28, 'Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify [it] again.'),
(14, 43, 12, 28, 'Father, glorify Thy name.’ There came, therefore, a voice out of the heaven, ‘I both glorified, and again I will glorify it;’'),
(11, 43, 12, 28, 'Father, honour thy name. Then came a voice from heaven, I have also honoured, and will again honour.'),
(13, 43, 12, 28, 'Father, glorify your name!” Then there came a voice out of the sky, saying, “I have both glorified it, and will glorify it again.”'),
(10, 43, 12, 28, 'Father, glorify your name.” Then there came a voice out of the sky, saying, “I have both glorified it, and will glorify it again.”'),
(1, 43, 12, 28, 'Father, glorify Your name!” Then a voice came from heaven: “I have glorified it, and I will glorify it again.”'),
(5, 43, 12, 28, 'Father, glorify your name!” And then a voice came from heaven, “I have glorified it, and I will glorify it again.”'),
(7, 43, 12, 28, 'Father, glorify thy name. A voice therefore came from heaven: I have both glorified it, and will glorify it again.'),
(4, 43, 12, 29, 'The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spoke to him.'),
(12, 43, 12, 29, 'The people therefore that stood by, and heard it, said that it thundered. Others said, An angel spoke to him.'),
(3, 43, 12, 29, 'The multitude therefore, that stood by, and heard it, said that it had thundered: others said, An angel hath spoken to him.'),
(8, 43, 12, 29, 'The multitude therefore, that stood by, and heard it, said that it had thundered: others said, An angel hath spoken to him.'),
(9, 43, 12, 29, 'The crowd that stood by and heard it, said that there had been thunder. Others said, “An angel spoke to him.”'),
(6, 43, 12, 29, 'The crowd therefore, which stood [there] and heard [it], said that it had thundered. Others said, An angel has spoken to him.'),
(14, 43, 12, 29, 'the multitude, therefore, having stood and heard, were saying that there hath been thunder; others said, ‘A messenger hath spoken to him.’'),
(11, 43, 12, 29, 'Then the crowd, having stood and heard, said it was thunder: others said, A messenger has spoken to him.'),
(13, 43, 12, 29, 'The multitude therefore, who stood by and heard it, said that it had thundered. Others said, “An angel has spoken to him.”'),
(10, 43, 12, 29, 'The crowd therefore, who stood by and heard it, said that it had thundered. Others said, “An angel has spoken to him.”'),
(1, 43, 12, 29, 'The crowd standing there heard it and said that it had thundered. Others said that an angel had spoken to Him.'),
(5, 43, 12, 29, 'Therefore, the crowd, which was standing near and had heard it, said that it was like thunder. Others were saying, “An Angel was speaking with him.”'),
(7, 43, 12, 29, 'The multitude therefore that stood and heard, said that it thundered. Others said: An angel spoke to him.'),
(4, 43, 12, 30, 'Jesus answered and said, This voice came not because of me, but for your sakes.'),
(12, 43, 12, 30, 'Jesus answered and said, This voice came not because of me, but for your sakes.'),
(3, 43, 12, 30, 'Jesus answered and said, This voice hath not come for my sake, but for your sakes.'),
(8, 43, 12, 30, 'Jesus answered and said, This voice hath not come for my sake, but for your sakes.'),
(9, 43, 12, 30, '“It is not for my sake,” said Jesus, “that that voice came, but for your sakes.'),
(6, 43, 12, 30, 'Jesus answered and said, Not on my account has this voice come, but on yours.'),
(14, 43, 12, 30, 'Jesus answered and said, ‘Not because of me hath this voice come, but because of you;'),
(11, 43, 12, 30, 'Jesus answered and said, This voice has not been for me, but for you.'),
(13, 43, 12, 30, 'Jesus answered, “This voice hasn’t come for my sake, but for your sakes.'),
(10, 43, 12, 30, 'Jesus answered, “This voice hasn’t come for my sake, but for your sakes.'),
(1, 43, 12, 30, 'In response, Jesus said, “This voice was not for My benefit, but yours.'),
(5, 43, 12, 30, 'Jesus responded and said: “This voice came, not for my sake, but for your sakes.'),
(7, 43, 12, 30, 'Jesus answered, and said: This voice came not because of me, but for your sakes.'),
(4, 43, 12, 31, 'Now is the judgment of this world: now shall the prince of this world be cast out.'),
(12, 43, 12, 31, 'Now is the judgment of this world: now shall the prince of this world be cast out.'),
(3, 43, 12, 31, 'Now is the judgment of this world: now shall the prince of this world be cast out.'),
(8, 43, 12, 31, 'Now is the judgment of this world: now shall the prince of this world be cast out.'),
(9, 43, 12, 31, 'Now is a judgement of this world: now will the Prince of this world be driven out.'),
(6, 43, 12, 31, 'Now is [the] judgment of this world; now shall the prince of this world be cast out:'),
(14, 43, 12, 31, 'now is a judgment of this world, now shall the ruler of this world be cast forth;'),
(11, 43, 12, 31, 'Now is the judgment of this world: now shall the ruler of this world be cast out.'),
(13, 43, 12, 31, 'Now is the judgment of this world. Now the prince of this world will be cast out.'),
(10, 43, 12, 31, 'Now is the judgment of this world. Now the prince of this world will be cast out.'),
(1, 43, 12, 31, 'Now judgment is upon this world; now the prince of this world will be cast out.'),
(5, 43, 12, 31, 'Now is the judgment of the world. Now will the prince of this world be cast out.'),
(7, 43, 12, 31, 'Now is the judgment of the world: now shall the prince of this world be cast out.'),
(4, 43, 12, 32, 'And I, if I be lifted up from the earth, will draw all men to me.'),
(12, 43, 12, 32, 'And I, if I shall be lifted up from the earth, will draw all men to me.'),
(3, 43, 12, 32, 'And I, if I be lifted up from the earth, will draw all men unto myself.'),
(8, 43, 12, 32, 'And I, if I be lifted up from the earth, will draw all men unto myself.'),
(9, 43, 12, 32, 'And I—if I am lifted up from the earth—will draw all men to me.”'),
(6, 43, 12, 32, 'and I, if I be lifted up out of the earth, will draw all to me.'),
(14, 43, 12, 32, 'and I, if I may be lifted up from the earth, will draw all men unto myself.’'),
(11, 43, 12, 32, 'And I, if I be lifted up from the earth, will draw all to myself.'),
(13, 43, 12, 32, 'And I, if I am lifted up from the earth, will draw all people to myself.”'),
(10, 43, 12, 32, 'And I, if I am lifted up from the earth, will draw everyone to myself.”'),
(1, 43, 12, 32, 'And I, when I am lifted up from the earth, will draw everyone to Myself.”'),
(5, 43, 12, 32, 'And when I have been lifted up from the earth, I will draw all things to myself.”'),
(7, 43, 12, 32, 'And I, if I be lifted up from the earth, will draw all things to myself.'),
(4, 43, 12, 33, 'This he said, signifying what death he should die.'),
(12, 43, 12, 33, '(This he said, signifying what death he should die.)'),
(3, 43, 12, 33, 'But this he said, signifying by what manner of death he should die.'),
(8, 43, 12, 33, 'But this he said, signifying by what manner of death he should die.'),
(9, 43, 12, 33, 'He said this to indicate the kind of death He would die.'),
(6, 43, 12, 33, 'But this he said signifying by what death he was about to die.'),
(14, 43, 12, 33, 'And this he said signifying by what death he was about to die;'),
(11, 43, 12, 33, 'This said he, signifying what death he was about to die.'),
(13, 43, 12, 33, 'But he said this, signifying by what kind of death he should die.'),
(10, 43, 12, 33, 'But he said this, signifying by what kind of death he should die.'),
(1, 43, 12, 33, 'He said this to indicate the kind of death He was going to die.'),
(5, 43, 12, 33, '(Now he said this, signifying what kind of death he would die.)'),
(7, 43, 12, 33, '(Now this he said, signifying what death he should die.)'),
(4, 43, 12, 34, 'The people answered him, We have heard out of the law that Christ stays for ever: and how say you, The Son of man must be lifted up? who is this Son of man?'),
(12, 43, 12, 34, 'The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? Who is this Son of man?'),
(3, 43, 12, 34, 'The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?'),
(8, 43, 12, 34, 'The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?'),
(9, 43, 12, 34, 'The crowd answered Him, “We have heard out of the Law that the Christ remains for ever. In what sense do you say that the Son of Man must be lifted up? Who is that Son of Man?”'),
(6, 43, 12, 34, 'The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who is this, the Son of man?'),
(14, 43, 12, 34, 'the multitude answered him, ‘We heard out of the law that the Christ doth remain—to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this—the Son of Man?’'),
(11, 43, 12, 34, 'The crowd answered him, We have heard out of the law that Christ remains forever: and how sayest thou That the Son of man must be lifted up? who is this Son of man?'),
(13, 43, 12, 34, 'The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?”'),
(10, 43, 12, 34, 'The crowd answered him, “We have heard out of the law that the Christ remains forever. Then how can you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?”'),
(1, 43, 12, 34, 'The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”'),
(5, 43, 12, 34, 'The crowd answered him: “We have heard, from the law, that the Christ remains forever. And so how can you say, ‘The Son of man must be lifted up?’ Who is this Son of man?”'),
(7, 43, 12, 34, 'The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?'),
(4, 43, 12, 35, 'Then Jesus said to them, Yet a little while is the light with you. Walk while you have the light, lest darkness come on you: for he that walks in darkness knows not where he goes.'),
(12, 43, 12, 35, 'Then Jesus said to them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.'),
(3, 43, 12, 35, 'Jesus therefore said unto them, Yet a little while is the light among you. Walk while ye have the light, that darkness overtake you not: and he that walketh in the darkness knoweth not whither he goeth.'),
(8, 43, 12, 35, 'Jesus therefore said unto them, Yet a little while is the light among you. Walk while ye have the light, that darkness overtake you not: and he that walketh in the darkness knoweth not whither he goeth.'),
(9, 43, 12, 35, '“Yet a little while,” He replied, “the light is among you. Be faithful to the light that you have, for fear darkness should overtake you; for a man who walks in the dark does not know where he is going.'),
(6, 43, 12, 35, 'Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he goes.'),
(14, 43, 12, 35, 'Jesus, therefore, said to them, ‘Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth;'),
(11, 43, 12, 35, 'Then said Jesus to them, Yet a little time the light is with you. Walk while ye have light, lest darkness overtake you: and he walking in darkness knows not where he retires.'),
(13, 43, 12, 35, 'Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.'),
(10, 43, 12, 35, 'Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness does not overtake you. He who walks in the darkness does not know where he is going.'),
(1, 43, 12, 35, 'Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going.'),
(5, 43, 12, 35, 'Therefore, Jesus said to them: “For a brief time, the Light is among you. Walk while you have the Light, so that the darkness may not overtake you. But whoever walks in darkness does not know where is he going.'),
(7, 43, 12, 35, 'Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.'),
(4, 43, 12, 36, 'While you have light, believe in the light, that you may be the children of light. These things spoke Jesus, and departed, and did hide himself from them.'),
(12, 43, 12, 36, 'While ye have light, believe in the light, that ye may be the children of light. These things spoke Jesus, and departed, and concealed himself from them.'),
(3, 43, 12, 36, 'While ye have the light, believe on the light, that ye may become sons of light. These things spake Jesus, and he departed and hid himself from them.'),
(8, 43, 12, 36, 'While ye have the light, believe on the light, that ye may become sons of light. These things spake Jesus, and he departed and hid himself from them.'),
(9, 43, 12, 36, 'In the degree that you have light, believe in the Light, so that you may become sons of Light.” Jesus said this, and went away and hid Himself from them.'),
(6, 43, 12, 36, 'While ye have the light, believe in the light, that ye may become sons of light. Jesus said these things, and going away hid himself from them.'),
(14, 43, 12, 36, 'while ye have the light, believe in the light, that sons of light ye may become.’ These things spake Jesus, and having gone away, he was hid from them,'),
(11, 43, 12, 36, 'While ye have light, believe in the light, that ye might be the sons of light. These things spake Jesus, and having departed, he was hid from them.'),
(13, 43, 12, 36, 'While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.'),
(10, 43, 12, 36, 'While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.'),
(1, 43, 12, 36, 'While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.'),
(5, 43, 12, 36, 'While you have the Light, believe in the Light, so that you may be sons of the Light.” Jesus spoke these things, and then he went away and hid himself from them.'),
(7, 43, 12, 36, 'Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.'),
(4, 43, 12, 37, 'But though he had done so many miracles before them, yet they believed not on him:'),
(12, 43, 12, 37, 'But though he had done so many miracles before them, yet they believed not on him:'),
(3, 43, 12, 37, 'But though he had done so many signs before them, yet they believed not on him:'),
(8, 43, 12, 37, 'But though he had done so many signs before them, yet they believed not on him:'),
(9, 43, 12, 37, 'But though He had performed such great miracles in their presence, they did not believe in Him—'),
(6, 43, 12, 37, 'But though he had done so many signs before them, they believed not on him,'),
(14, 43, 12, 37, 'yet he having done so many signs before them, they were not believing in him,'),
(11, 43, 12, 37, 'And he having done so many signs before them, they did not believe in him:'),
(13, 43, 12, 37, 'But though he had done so many signs before them, yet they didn’t believe in him,'),
(10, 43, 12, 37, 'But though he had done so many signs before them, yet they did not believe in him,'),
(1, 43, 12, 37, 'Although Jesus had performed so many signs in their presence, they still did not believe in Him.'),
(5, 43, 12, 37, 'And although he had done such great signs in their presence, they did not believe in him,'),
(7, 43, 12, 37, 'And whereas he had done so many miracles before them, they believed not in him:'),
(4, 43, 12, 38, 'That the saying of Esaias the prophet might be fulfilled, which he spoke, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?'),
(12, 43, 12, 38, 'That the saying of Isaiah the prophet might be fulfilled, which he spoke, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?'),
(3, 43, 12, 38, 'that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?'),
(8, 43, 12, 38, 'that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?'),
(9, 43, 12, 38, 'in order that the words of Isaiah the Prophet might be fulfilled, “Lord, who has believed our preaching? And the arm of the Lord—to whom has it been unveiled?”'),
(6, 43, 12, 38, 'that the word of the prophet Esaias which he said might be fulfilled, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?'),
(14, 43, 12, 38, 'that the word of Isaiah the prophet might be fulfilled, which he said, ‘Lord, who gave credence to our report? and the arm of the Lord—to whom was it revealed?’'),
(11, 43, 12, 38, 'That the word of Esaias the prophet might be completed, which he spake, Lord, who believed our report? and to whom was the arm of the Lord revealed?'),
(13, 43, 12, 38, 'that the word of Isaiah the prophet might be fulfilled, which he spoke, “Lord, who has believed our report? To whom has the arm of the Lord been revealed?”'),
(10, 43, 12, 38, 'that the word of Isaiah the prophet might be fulfilled, which he spoke, “Lord, who has believed our report, and to whom has the arm of the Lord been revealed?”'),
(1, 43, 12, 38, 'This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?”'),
(5, 43, 12, 38, 'so that the word of the prophet Isaiah might be fulfilled, which says: “Lord, who has believed in our hearing? And to whom has the arm of the Lord been revealed?”'),
(7, 43, 12, 38, 'That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? and to whom hath the arm of the Lord been revealed?'),
(4, 43, 12, 39, 'Therefore they could not believe, because that Esaias said again,'),
(12, 43, 12, 39, 'Therefore they could not believe, because that Isaiah said again,'),
(3, 43, 12, 39, 'For this cause they could not believe, for that Isaiah said again,'),
(8, 43, 12, 39, 'For this cause they could not believe, for that Isaiah said again,'),
(9, 43, 12, 39, 'For this reason they were unable to believe—because Isaiah said again,'),
(6, 43, 12, 39, 'On this account they could not believe, because Esaias said again,'),
(14, 43, 12, 39, 'Because of this they were not able to believe, that again Isaiah said,'),
(11, 43, 12, 39, 'Therefore they could not believe, for Esaias said again,'),
(13, 43, 12, 39, 'For this cause they couldn’t believe, for Isaiah said again,'),
(10, 43, 12, 39, 'For this cause they could not believe, for Isaiah said again,'),
(1, 43, 12, 39, 'For this reason they were unable to believe. For again, Isaiah says:'),
(5, 43, 12, 39, 'Because of this, they were not able to believe, for Isaiah said again:'),
(7, 43, 12, 39, 'Therefore they could not believe, because Isaias said again:'),
(4, 43, 12, 40, 'He has blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.'),
(12, 43, 12, 40, 'He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.'),
(3, 43, 12, 40, 'He hath blinded their eyes, and he hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn, And I should heal them.'),
(8, 43, 12, 40, 'He hath blinded their eyes, and he hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn, And I should heal them.'),
(9, 43, 12, 40, '“He has blinded their eyes and made their minds callous, lest they should see with their eyes and perceive with their minds, and should turn, and I should heal them.”'),
(6, 43, 12, 40, 'He has blinded their eyes and hardened their heart, that they may not see with their eyes, and understand with their heart and be converted, and I should heal them.'),
(14, 43, 12, 40, '‘He hath blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn back, and I might heal them;’'),
(11, 43, 12, 40, 'He has blinded their eyes, and hardened their heart: lest they see with the eyes, and understand with the heart, and should turn back, and I should heal them.'),
(13, 43, 12, 40, '“He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.”'),
(10, 43, 12, 40, 'He has blinded their eyes and hardened their heart, lest they should see with their eyes, and understand with their heart, and turn, and I would heal them.'),
(1, 43, 12, 40, '“He has blinded their eyes and hardened their hearts, so that they cannot see with their eyes, and understand with their hearts, and turn, and I would heal them.”'),
(5, 43, 12, 40, '“He has blinded their eyes, and hardened their heart, so that they may not see with their eyes, and understand with their heart, and be converted: and then I would heal them.”'),
(7, 43, 12, 40, 'He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.'),
(4, 43, 12, 41, 'These things said Esaias, when he saw his glory, and spoke of him.'),
(12, 43, 12, 41, 'These things said Isaiah, when he saw his glory, and spoke of him.'),
(3, 43, 12, 41, 'These things said Isaiah, because he saw his glory; and he spake of him.'),
(8, 43, 12, 41, 'These things said Isaiah, because he saw his glory; and he spake of him.'),
(9, 43, 12, 41, 'Isaiah uttered these words because he saw His glory; and he spoke of Him.'),
(6, 43, 12, 41, 'These things said Esaias because he saw his glory and spoke of him.'),
(14, 43, 12, 41, 'these things said Isaiah, when he saw his glory, and spake of him.'),
(11, 43, 12, 41, 'These said Esaias, when he saw his glory, and spake of him.'),
(13, 43, 12, 41, 'Isaiah said these things when he saw his glory, and spoke of him.'),
(10, 43, 12, 41, 'Isaiah said these things because he saw his glory, and spoke of him.'),
(1, 43, 12, 41, 'Isaiah said these things because he saw Jesus’ glory and spoke about Him.'),
(5, 43, 12, 41, 'These things Isaiah said, when he saw his glory and was speaking about him.'),
(7, 43, 12, 41, 'These things said Isaias, when he saw his glory, and spoke of him.'),
(4, 43, 12, 42, 'Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:'),
(12, 43, 12, 42, 'Nevertheless, among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:'),
(3, 43, 12, 42, 'Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it, lest they should be put out of the synagogue:'),
(8, 43, 12, 42, 'Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it, lest they should be put out of the synagogue:'),
(9, 43, 12, 42, 'Nevertheless even from among the Rulers many believed in Him. But because of the Pharisees they did not avow their belief, for fear they should be shut out from the synagogue.'),
(6, 43, 12, 42, 'Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess [him], that they might not be put out of the synagogue:'),
(14, 43, 12, 42, 'Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,'),
(11, 43, 12, 42, 'Yet nevertheless also many of the rulers believed in him; but on account of the Pharisees they did not acknowledge, lest they should be excluded from the synagogue:'),
(13, 43, 12, 42, 'Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue,'),
(10, 43, 12, 42, 'Nevertheless even of the rulers many believed in him, but because of the Pharisees they did not confess it, so that they would not be put out of the synagogue,'),
(1, 43, 12, 42, 'Nevertheless, many of the leaders believed in Him. But because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.'),
(5, 43, 12, 42, 'Yet truly, many of the leaders also believed in him. But because of the Pharisees, they did not confess him, so that they would not be cast out of the synagogue.'),
(7, 43, 12, 42, 'However, many of the chief men also believed in him; but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue.'),
(4, 43, 12, 43, 'For they loved the praise of men more than the praise of God.'),
(12, 43, 12, 43, 'For they loved the praise of men more than the praise of God.'),
(3, 43, 12, 43, 'for they loved the glory that is of men more than the glory that is of God.'),
(8, 43, 12, 43, 'for they loved the glory of men more than the glory of God.'),
(9, 43, 12, 43, 'For they loved the glory that comes from men rather than the glory that comes from God.'),
(6, 43, 12, 43, 'for they loved glory from men rather than glory from God.'),
(14, 43, 12, 43, 'for they loved the glory of men more than the glory of God.'),
(11, 43, 12, 43, 'For they loved the honour of men more than the honour of God.'),
(13, 43, 12, 43, 'for they loved men’s praise more than God’s praise.'),
(10, 43, 12, 43, 'for they loved praise from people more than praise from God.'),
(1, 43, 12, 43, 'For they loved praise from men more than praise from God.'),
(5, 43, 12, 43, 'For they loved the glory of men more than the glory of God.'),
(7, 43, 12, 43, 'For they loved the glory of men more than the glory of God.'),
(4, 43, 12, 44, 'Jesus cried and said, He that believes on me, believes not on me, but on him that sent me.'),
(12, 43, 12, 44, 'Jesus cried, and said, He that believeth on me, believeth not on me, but on him that sent me:'),
(3, 43, 12, 44, 'And Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.'),
(8, 43, 12, 44, 'And Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.'),
(9, 43, 12, 44, 'But Jesus cried aloud, “He who believes in me, believes not so much in me, as in Him who sent me;'),
(6, 43, 12, 44, 'But Jesus cried and said, He that believes on me, believes not on me, but on him that sent me;'),
(14, 43, 12, 44, 'And Jesus cried and said, ‘He who is believing in me, doth not believe in me, but in Him who sent me;'),
(11, 43, 12, 44, 'Jesus cried and said, He believing in me, believes not in me, but in him having sent me.'),
(13, 43, 12, 44, 'Jesus cried out and said, “Whoever believes in me, believes not in me, but in him who sent me.'),
(10, 43, 12, 44, 'Then Jesus shouted out and said, “Whoever believes in me, believes not in me, but in him who sent me.'),
(1, 43, 12, 44, 'Then Jesus cried out, “Whoever believes in Me does not believe in Me alone, but in the One who sent Me.'),
(5, 43, 12, 44, 'But Jesus cried out and said: “Whoever believes in me, does not believe in me, but in him who sent me.'),
(7, 43, 12, 44, 'But Jesus cried, and said: He that believeth in me, doth not believe in me, but in him that sent me.'),
(4, 43, 12, 45, 'And he that sees me sees him that sent me.'),
(12, 43, 12, 45, 'And he that seeth me, seeth him that sent me:'),
(3, 43, 12, 45, 'And he that beholdeth me beholdeth him that sent me.'),
(8, 43, 12, 45, 'And he that beholdeth me beholdeth him that sent me.'),
(9, 43, 12, 45, 'and he who sees me sees Him who sent me.'),
(6, 43, 12, 45, 'and he that beholds me, beholds him that sent me.'),
(14, 43, 12, 45, 'and he who is beholding me, doth behold Him who sent me;'),
(11, 43, 12, 45, 'And he seeing me, sees him having sent me.'),
(13, 43, 12, 45, 'He who sees me sees him who sent me.'),
(10, 43, 12, 45, 'And he who sees me sees him who sent me.'),
(1, 43, 12, 45, 'And whoever sees Me sees the One who sent Me.'),
(5, 43, 12, 45, 'And whoever sees me, sees him who sent me.'),
(7, 43, 12, 45, 'And he that seeth me, seeth him that sent me.'),
(4, 43, 12, 46, 'I am come a light into the world, that whoever believes on me should not abide in darkness.'),
(12, 43, 12, 46, 'I am come a light into the world, that whoever believeth on me should not abide in darkness.'),
(3, 43, 12, 46, 'I am come a light into the world, that whosoever believeth on me may not abide in the darkness.'),
(8, 43, 12, 46, 'I am come a light into the world, that whosoever believeth on me may not abide in the darkness.'),
(9, 43, 12, 46, 'I have come like light into the world, in order that no one who believes in me may remain in the dark.'),
(6, 43, 12, 46, 'I am come into the world [as] light, that every one that believes on me may not abide in darkness;'),
(14, 43, 12, 46, 'I a light to the world have come, that every one who is believing in me—in the darkness may not remain;'),
(11, 43, 12, 46, 'I have come a light into the world, that every one believing in me should not remain in darkness.'),
(13, 43, 12, 46, 'I have come as a light into the world, that whoever believes in me may not remain in the darkness.'),
(10, 43, 12, 46, 'I have come as a light into the world, that whoever believes in me may not remain in the darkness.'),
(1, 43, 12, 46, 'I have come into the world as a light, so that no one who believes in Me should remain in darkness.'),
(5, 43, 12, 46, 'I have arrived as a light to the world, so that all who believe in me might not remain in darkness.'),
(7, 43, 12, 46, 'I am come a light into the world; that whosoever believeth in me, may not remain in darkness.'),
(4, 43, 12, 47, 'And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.'),
(12, 43, 12, 47, 'And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.'),
(3, 43, 12, 47, 'And if any man hear my sayings, and keep them not, I judge him not: for I came not to judge the world, but to save the world.'),
(8, 43, 12, 47, 'And if any man hear my sayings, and keep them not, I judge him not: for I came not to judge the world, but to save the world.'),
(9, 43, 12, 47, 'And if any one hears my teachings and regards them not, I do not judge him; for I did not come to judge the world, but to save the world.'),
(6, 43, 12, 47, 'and if any one hear my words and do not keep [them], I judge him not, for I am not come that I might judge the world, but that I might save the world.'),
(14, 43, 12, 47, 'and if any one may hear my sayings, and not believe, I—I do not judge him, for I came not that I might judge the world, but that I might save the world.'),
(11, 43, 12, 47, 'And if any hear my words, and believe not, I judge him not: for I came not that I might judge the world, but that I might save the world.'),
(13, 43, 12, 47, 'If anyone listens to my sayings, and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world.'),
(10, 43, 12, 47, 'And if anyone hears my words and does not keep them, I do not judge him. For I came not to judge the world, but to save the world.'),
(1, 43, 12, 47, 'As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world.'),
(5, 43, 12, 47, 'And if anyone has heard my words and not kept them, I do not judge him. For I did not come so that I may judge the world, but so that I may save the world.'),
(7, 43, 12, 47, 'And if any man hear my words, and keep them not, I do not judge him: for I came not to judge the world, but to save the world.'),
(4, 43, 12, 48, 'He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day.'),
(12, 43, 12, 48, 'He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.'),
(3, 43, 12, 48, 'He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.'),
(8, 43, 12, 48, 'He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.'),
(9, 43, 12, 48, 'He who sets me at naught and does not receive my teachings is not left without a judge: the Message which I have spoken will judge him on the last day.'),
(6, 43, 12, 48, 'He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.'),
(14, 43, 12, 48, '‘He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,'),
(11, 43, 12, 48, 'He rejecting me, and not receiving my words, has him judging him: the word which I spake, that shall judge him in the last day.'),
(13, 43, 12, 48, 'He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.'),
(10, 43, 12, 48, 'He who rejects me, and does not accept my words, has one who judges him. The word that I spoke will judge him on the last day.'),
(1, 43, 12, 48, 'There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.'),
(5, 43, 12, 48, 'Whoever despises me and does not accept my words has one who judges him. The word that I have spoken, the same shall judge him on the last day.'),
(7, 43, 12, 48, 'He that despiseth me, and receiveth not my words, hath one that judgeth him; the word that I have spoken, the same shall judge him in the last day.'),
(4, 43, 12, 49, 'For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.'),
(12, 43, 12, 49, 'For I have not spoken from myself; but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.'),
(3, 43, 12, 49, 'For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak.'),
(8, 43, 12, 49, 'For I spake not from myself; but the Father which sent me, he hath given me a commandment, what I should say, and what I should speak.'),
(9, 43, 12, 49, 'Because I have not spoken on my own authority; but the Father who sent me, Himself gave me a command what to say and in what words to speak.'),
(6, 43, 12, 49, 'For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak;'),
(14, 43, 12, 49, 'because I spake not from myself, but the Father who sent me, He did give me a command, what I may say, and what I may speak,'),
(11, 43, 12, 49, 'For I spake not of myself; but the Father having sent me, he gave me a command, what I should say, and what I should speak.'),
(13, 43, 12, 49, 'For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.'),
(10, 43, 12, 49, 'For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.'),
(1, 43, 12, 49, 'I have not spoken on My own, but the Father who sent Me has commanded Me what to say and how to say it.'),
(5, 43, 12, 49, 'For I am not speaking from myself, but from the Father who sent me. He gave a commandment to me as to what I should say and how I should speak.'),
(7, 43, 12, 49, 'For I have not spoken of myself; but the Father who sent me, he gave me commandment what I should say, and what I should speak.'),
(4, 43, 12, 50, 'And I know that his commandment is life everlasting: whatever I speak therefore, even as the Father said to me, so I speak.'),
(12, 43, 12, 50, 'And I know that his commandment is life everlasting: whatever I speak therefore, even as the Father said to me, so I speak.'),
(3, 43, 12, 50, 'And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I speak.'),
(8, 43, 12, 50, 'And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I speak.'),
(9, 43, 12, 50, 'And I know that His command is the Life of the Ages. What therefore I speak, I speak just as the Father has bidden me.”'),
(6, 43, 12, 50, 'and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak.'),
(14, 43, 12, 50, 'and I have known that His command is life age-during; what, therefore, I speak, according as the Father hath said to me, so I speak.’'),
(11, 43, 12, 50, 'And I know that his command is life eternal: therefore what I speak, as the Father said to me, so I speak.'),
(13, 43, 12, 50, 'I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.”'),
(10, 43, 12, 50, 'I know that his commandment is everlasting life. The things therefore which I speak, even as the Father has said to me, so I speak.”'),
(1, 43, 12, 50, 'And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.”'),
(5, 43, 12, 50, 'And I know that his commandment is eternal life. Therefore, the things that I speak, just as the Father has said to me, so also do I speak.”'),
(7, 43, 12, 50, 'And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.'),
(4, 43, 13, 1, 'Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own which were in the world, he loved them to the end.'),
(12, 43, 13, 1, 'Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.'),
(3, 43, 13, 1, 'Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end.'),
(8, 43, 13, 1, 'Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.'),
(9, 43, 13, 1, 'Now just before the Feast of the Passover this incident took place. Jesus knew that the time had come for Him to leave this world and go to the Father; and having loved His own who were in the world, He loved them to the end.'),
(6, 43, 13, 1, 'Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.'),
(14, 43, 13, 1, 'And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who are in the world—to the end he loved them.'),
(11, 43, 13, 1, 'And before the feast of the pascha, Jesus knowing that his hour had come that he should pass out of this world to the Father, having loved his own in the world, he loved them to the end.'),
(13, 43, 13, 1, 'Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.'),
(10, 43, 13, 1, 'Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.'),
(1, 43, 13, 1, 'It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.'),
(5, 43, 13, 1, 'Before the feast day of the Passover, Jesus knew that the hour was approaching when he would pass from this world to the Father. And since he had always loved his own who were in the world, he loved them unto the end.'),
(7, 43, 13, 1, 'BEFORE the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.'),
(4, 43, 13, 2, 'And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;'),
(12, 43, 13, 2, 'And supper being ended (the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;)'),
(3, 43, 13, 2, 'And during supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,'),
(8, 43, 13, 2, 'And during supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,'),
(9, 43, 13, 2, 'While supper was proceeding, the Devil having by this time suggested to Judas Iscariot, the son of Simon, the thought of betraying Him, Jesus,'),
(6, 43, 13, 2, 'And during supper, the devil having already put it into the heart of Judas [son] of Simon, Iscariote, that he should deliver him up,'),
(14, 43, 13, 2, 'And supper being come, the devil already having put it into the heart of Judas of Simon, Iscariot, that he may deliver him up,'),
(11, 43, 13, 2, 'And supper having been, the devil having already cast into the heart of Judas Iscariot, of Simon, that he should deliver him up;'),
(13, 43, 13, 2, 'During supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,'),
(10, 43, 13, 2, 'And during the meal, the devil had already put into the heart of Judas Iscariot, Simon’s son, to betray him.'),
(1, 43, 13, 2, 'The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus.'),
(5, 43, 13, 2, 'And when the meal had taken place, when the devil had now put it into the heart of Judas Iscariot, the son of Simon, to betray him,'),
(7, 43, 13, 2, 'And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)'),
(4, 43, 13, 3, 'Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;'),
(12, 43, 13, 3, 'Jesus knowing that the Father had given all things into his hands, and that he had come from God, and was going to God;'),
(3, 43, 13, 3, 'Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God,'),
(8, 43, 13, 3, 'Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God,'),
(9, 43, 13, 3, 'although He knew that the Father had put everything into His hands, and that He had come forth from God and was now going to God,'),
(6, 43, 13, 3, '[Jesus,] knowing that the Father had given him all things into his hands, and that he came out from God and was going to God,'),
(14, 43, 13, 3, 'Jesus knowing that all things the Father hath given to him—into his hands, and that from God he came forth, and unto God he goeth,'),
(11, 43, 13, 3, 'Jesus knowing that the Father has given all things to him into the hands, and that he came out from God, and retired to God;'),
(13, 43, 13, 3, 'Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,'),
(10, 43, 13, 3, 'Because he knew that the Father had given all things into his hands, and that he came forth from God, and was going to God,'),
(1, 43, 13, 3, 'Jesus knew that the Father had delivered all things into His hands, and that He had come from God and was returning to God.'),
(5, 43, 13, 3, 'knowing that the Father had given all things into his hands and that he came from God and was going to God,'),
(7, 43, 13, 3, 'Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;'),
(4, 43, 13, 4, 'He rises from supper, and laid aside his garments; and took a towel, and girded himself.'),
(12, 43, 13, 4, 'He riseth from supper, and laid aside his garments; and took a towel, and girded himself.'),
(3, 43, 13, 4, 'riseth from supper, and layeth aside his garments; and he took a towel, and girded himself.'),
(8, 43, 13, 4, 'riseth from supper, and layeth aside his garments; and he took a towel, and girded himself.'),
(9, 43, 13, 4, 'rose from the table, threw off His upper garments, and took a towel and tied it round Him.'),
(6, 43, 13, 4, 'rises from supper and lays aside his garments, and having taken a linen towel he girded himself:'),
(14, 43, 13, 4, 'doth rise from the supper, and doth lay down his garments, and having taken a towel, he girded himself;'),
(11, 43, 13, 4, 'He arises from supper, and lays down the garments; and having taken a linen cloth, he girded himself.'),
(13, 43, 13, 4, 'arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.'),
(10, 43, 13, 4, 'arose from the meal, and removed his outer garments. He took a towel, and wrapped a towel around his waist.'),
(1, 43, 13, 4, 'So He got up from the supper, laid aside His outer garments, and wrapped a towel around His waist.'),
(5, 43, 13, 4, 'he rose up from the meal, and he set aside his vestments, and when he had received a towel, he wrapped it around himself.'),
(7, 43, 13, 4, 'He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.'),
(4, 43, 13, 5, 'After that he pours water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel with which he was girded.'),
(12, 43, 13, 5, 'After that, he poured water into a basin, and began to wash the disciples feet, and to wipe them with the towel with which he was girded.'),
(3, 43, 13, 5, 'Then he poureth water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.'),
(8, 43, 13, 5, 'Then he poureth water into the bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.'),
(9, 43, 13, 5, 'Then He poured water into a basin, and proceeded to wash the feet of the disciples and to wipe them with the towel which He had put round Him.'),
(6, 43, 13, 5, 'then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.'),
(14, 43, 13, 5, 'afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded.'),
(11, 43, 13, 5, 'Then casts he water into a washing vessel, and began to wash the feet of the disciples, and to wipe with the linen cloth with which he was girded.'),
(13, 43, 13, 5, 'Then he poured water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel that was wrapped around him.'),
(10, 43, 13, 5, 'Then he poured water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel that was wrapped around him.'),
(1, 43, 13, 5, 'After that, He poured water into a basin and began to wash the disciples’ feet and dry them with the towel that was around Him.'),
(5, 43, 13, 5, 'Next he put water into a shallow bowl, and he began to wash the feet of the disciples and to wipe them with the towel with which he was wrapped.'),
(7, 43, 13, 5, 'After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.'),
(4, 43, 13, 6, 'Then comes he to Simon Peter: and Peter said to him, Lord, do you wash my feet?'),
(12, 43, 13, 6, 'Then he cometh to Simon Peter: and Peter saith to him, Lord, dost thou wash my feet?'),
(3, 43, 13, 6, 'So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet?'),
(8, 43, 13, 6, 'So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet?'),
(9, 43, 13, 6, 'When He came to Simon Peter, Peter objected. “Master,” he said, “are *you* going to wash my feet?”'),
(6, 43, 13, 6, 'He comes therefore to Simon Peter; and he says to him, Lord, dost thou wash my feet?'),
(14, 43, 13, 6, 'He cometh, therefore, unto Simon Peter, and that one saith to him, ‘Sir, thou—dost thou wash my feet?’'),
(11, 43, 13, 6, 'And he comes to Simon Peter: and he says to him, Lord, washest thou my feet?'),
(13, 43, 13, 6, 'Then he came to Simon Peter. He said to him, “Lord, do you wash my feet?”'),
(10, 43, 13, 6, 'Then he came to Simon Peter. He said to him, “Lord, do you wash my feet?”'),
(1, 43, 13, 6, 'He came to Simon Peter, who asked Him, “Lord, are You going to wash my feet?”'),
(5, 43, 13, 6, 'And then he came to Simon Peter. And Peter said to him, “Lord, would you wash my feet?”'),
(7, 43, 13, 6, 'He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?'),
(4, 43, 13, 7, 'Jesus answered and said to him, What I do you know not now; but you shall know hereafter.'),
(12, 43, 13, 7, 'Jesus answered and said to him, What I do thou knowest not now; but thou shalt know hereafter.'),
(3, 43, 13, 7, 'Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.'),
(8, 43, 13, 7, 'Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.'),
(9, 43, 13, 7, '“What I am doing,” answered Jesus, “for the present you do not know, but afterwards you shall know.”'),
(6, 43, 13, 7, 'Jesus answered and said to him, What I do thou dost not know now, but thou shalt know hereafter.'),
(14, 43, 13, 7, 'Jesus answered and said to him, ‘That which I do thou hast not known now, but thou shalt know after these things;’'),
(11, 43, 13, 7, 'Jesus answered and said to him, What I do thou knowest not now; but thou shalt know after these.'),
(13, 43, 13, 7, 'Jesus answered him, “You don’t know what I am doing now, but you will understand later.”'),
(10, 43, 13, 7, 'Jesus answered him, “You do not know what I am doing now, but you will understand later.”'),
(1, 43, 13, 7, 'Jesus replied, “You do not realize now what I am doing, but later you will understand.”'),
(5, 43, 13, 7, 'Jesus responded and said to him: “What I am doing, you do not now understand. But you shall understand it afterward.”'),
(7, 43, 13, 7, 'Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.'),
(4, 43, 13, 8, 'Peter said to him, You shall never wash my feet. Jesus answered him, If I wash you not, you have no part with me.'),
(12, 43, 13, 8, 'Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.'),
(3, 43, 13, 8, 'Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.'),
(8, 43, 13, 8, 'Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.'),
(9, 43, 13, 8, '“Never, while the world lasts,” said Peter, “shall you wash my feet.” “If I do not wash you,” replied Jesus, “you have no share with me.”'),
(6, 43, 13, 8, 'Peter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me.'),
(14, 43, 13, 8, 'Peter saith to him, ‘Thou mayest not wash my feet—to the age.’ Jesus answered him, ‘If I may not wash thee, thou hast no part with me;’'),
(11, 43, 13, 8, 'Peter says to him, Thou shouldest never wash my feet. Jesus answered him, Except I wash thee, thou hast no part with me.'),
(13, 43, 13, 8, 'Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.”'),
(10, 43, 13, 8, 'Peter said to him, “You will never wash my feet.” Jesus answered him, “If I do not wash you, you have no part with me.”'),
(1, 43, 13, 8, '“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.”'),
(5, 43, 13, 8, 'Peter said to him, “You shall never wash my feet!” Jesus answered him, “If I do not wash you, you will have no place with me.”'),
(7, 43, 13, 8, 'Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.'),
(4, 43, 13, 9, 'Simon Peter said to him, Lord, not my feet only, but also my hands and my head.'),
(12, 43, 13, 9, 'Simon Peter saith to him, Lord, not my feet only, but also my hands and my head.'),
(3, 43, 13, 9, 'Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.'),
(8, 43, 13, 9, 'Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.'),
(9, 43, 13, 9, '“Master,” said Peter, “wash not only my feet, but also my hands and my head.”'),
(6, 43, 13, 9, 'Simon Peter says to him, Lord, not my feet only, but also my hands and my head.'),
(14, 43, 13, 9, 'Simon Peter saith to him, ‘Sir, not my feet only, but also the hands and the head.’'),
(11, 43, 13, 9, 'Simon Peter says to him, Lord, not my feet only, but the hands and head.'),
(13, 43, 13, 9, 'Simon Peter said to him, “Lord, not my feet only, but also my hands and my head!”'),
(10, 43, 13, 9, 'Simon Peter said to him, “Lord, not my feet only, but also my hands and my head.”'),
(1, 43, 13, 9, '“Then, Lord,” Simon Peter replied, “not only my feet, but my hands and my head as well!”'),
(5, 43, 13, 9, 'Simon Peter said to him, “Then Lord, not only my feet, but also my hands and my head!”'),
(7, 43, 13, 9, 'Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.'),
(4, 43, 13, 10, 'Jesus said to him, He that is washed needs not save to wash his feet, but is clean every whit: and you are clean, but not all.'),
(12, 43, 13, 10, 'Jesus saith to him, He that is washed needeth not save to wash his feet, but is wholly clean: and ye are clean, but not all.'),
(3, 43, 13, 10, 'Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.'),
(8, 43, 13, 10, 'Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.'),
(9, 43, 13, 10, '“Any one who has lately bathed,” said Jesus, “does not need to wash more than his feet, but is clean all over. And you my disciples are clean, and yet this is not true of all of you.”'),
(6, 43, 13, 10, 'Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.'),
(14, 43, 13, 10, 'Jesus saith to him, ‘He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;’'),
(11, 43, 13, 10, 'Jesus says to him, He washed has no need but to have the feet washed, but is wholly clean: and ye are clean, but not all.'),
(13, 43, 13, 10, 'Jesus said to him, “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”'),
(10, 43, 13, 10, 'Jesus said to him, “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”'),
(1, 43, 13, 10, 'Jesus told him, “Whoever has already bathed needs only to wash his feet, and he will be completely clean. And you are clean, though not all of you.”'),
(5, 43, 13, 10, 'Jesus said to him: “He who is washed need only wash his feet, and then he will be entirely clean. And you are clean, but not all.”'),
(7, 43, 13, 10, 'Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.'),
(4, 43, 13, 11, 'For he knew who should betray him; therefore said he, You are not all clean.'),
(12, 43, 13, 11, 'For he knew who would betray him; therefore said he, Ye are not all clean.'),
(3, 43, 13, 11, 'For he knew him that should betray him; therefore said he, Ye are not all clean.'),
(8, 43, 13, 11, 'For he knew him that should betray him; therefore said he, Ye are not all clean.'),
(9, 43, 13, 11, 'For He knew who was betraying Him, and that was why He said, “You are not all of you clean.”'),
(6, 43, 13, 11, 'For he knew him that delivered him up: on account of this he said, Ye are not all clean.'),
(14, 43, 13, 11, 'for he knew him who is delivering him up; because of this he said, ‘Ye are not all clean.’'),
(11, 43, 13, 11, 'For he knew him delivering him up, therefore he said, Ye are not all clean.'),
(13, 43, 13, 11, 'For he knew him who would betray him, therefore he said, “You are not all clean.”'),
(10, 43, 13, 11, 'For he knew him who would betray him, therefore he said, “You are not all clean.”'),
(1, 43, 13, 11, 'For He knew who would betray Him. That is why He said, “Not all of you are clean.”'),
(5, 43, 13, 11, 'For he knew which one would betray him. For this reason, he said, “You are not all clean.”'),
(7, 43, 13, 11, 'For he knew who he was that would betray him; therefore he said: You are not all clean.'),
(4, 43, 13, 12, 'So after he had washed their feet, and had taken his garments, and was set down again, he said to them, Know you what I have done to you?'),
(12, 43, 13, 12, 'So after he had washed their feet, and had taken his garments, and was set down again, he said to them, Know ye what I have done to you?'),
(3, 43, 13, 12, 'So when he had washed their feet, and taken his garments, and sat down again, he said unto them, Know ye what I have done to you?'),
(8, 43, 13, 12, 'So when he had washed their feet, and taken his garments, and sat down again, he said unto them, Know ye what I have done to you?'),
(9, 43, 13, 12, 'So after He had washed their feet, put on His garments again, and returned to the table, He said to them, “Do you understand what I have done to you?'),
(6, 43, 13, 12, 'When therefore he had washed their feet, and taken his garments, having sat down again, he said to them, Do ye know what I have done to you?'),
(14, 43, 13, 12, 'When, therefore, he washed their feet, and took his garments, having reclined (at meat) again, he said to them, ‘Do ye know what I have done to you?'),
(11, 43, 13, 12, 'When therefore he washed their feet; and took his garments, going to recline again, he said to them, Knew ye what I have done to you?'),
(13, 43, 13, 12, 'So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, “Do you know what I have done to you?'),
(10, 43, 13, 12, 'So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, “Do you know what I have done to you?'),
(1, 43, 13, 12, 'When Jesus had washed their feet and put on His outer garments, He reclined with them again and asked, “Do you know what I have done for you?'),
(5, 43, 13, 12, 'And so, after he washed their feet and received his vestments, when he had sat down at table again, he said to them: “Do you know what I have done for you?'),
(7, 43, 13, 12, 'Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?'),
(4, 43, 13, 13, 'You call me Master and Lord: and you say well; for so I am.'),
(12, 43, 13, 13, 'Ye call me Master, and Lord: and ye say well; for so I am.'),
(3, 43, 13, 13, 'Ye call me, Teacher, and, Lord: and ye say well; for so I am.'),
(8, 43, 13, 13, 'Ye call me, Master, and, Lord: and ye say well; for so I am.'),
(9, 43, 13, 13, 'You call me ‘The Rabbi’ and ‘The Master,’ and rightly so, for such I am.'),
(6, 43, 13, 13, 'Ye call me the Teacher and the Lord, and ye say well, for I am [so].'),
(14, 43, 13, 13, 'ye call me, The Teacher and The Lord, and ye say well, for I am;'),
(11, 43, 13, 13, 'Ye call one Teacher and Lord: and ye say well; for I am.'),
(13, 43, 13, 13, 'You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.'),
(10, 43, 13, 13, 'You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.'),
(1, 43, 13, 13, 'You call Me Teacher and Lord, and rightly so, because I am.'),
(5, 43, 13, 13, 'You call me Teacher and Lord, and you speak well: for so I am.'),
(7, 43, 13, 13, 'You call me Master, and Lord; and you say well, for so I am.'),
(4, 43, 13, 14, 'If I then, your Lord and Master, have washed your feet; you also ought to wash one another’s feet.'),
(12, 43, 13, 14, 'If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.'),
(3, 43, 13, 14, 'If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another’s feet.'),
(8, 43, 13, 14, 'If I then, the Lord and the Master, have washed your feet, ye also ought to wash one another’s feet.'),
(9, 43, 13, 14, 'If I then, your Master and Rabbi, have washed your feet, it is also your duty to wash one another’s feet.'),
(6, 43, 13, 14, 'If I therefore, the Lord and the Teacher, have washed your feet, ye also ought to wash one another’s feet;'),
(14, 43, 13, 14, 'if then I did wash your feet—the Lord and the Teacher—ye also ought to wash one another’s feet.'),
(11, 43, 13, 14, 'If therefore, I washed your feet, the Lord and Teacher; ye also ought to wash the feet of one another:'),
(13, 43, 13, 14, 'If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.'),
(10, 43, 13, 14, 'If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.'),
(1, 43, 13, 14, 'So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.'),
(5, 43, 13, 14, 'Therefore, if I, your Lord and Teacher, have washed your feet, you also ought to wash the feet of one another.'),
(7, 43, 13, 14, 'If then I being your Lord and Master, have washed your feet; you also ought to wash one another’s feet.'),
(4, 43, 13, 15, 'For I have given you an example, that you should do as I have done to you.'),
(12, 43, 13, 15, 'For I have given you an example, that ye should do as I have done to you.'),
(3, 43, 13, 15, 'For I have given you an example, that ye also should do as I have done to you.'),
(8, 43, 13, 15, 'For I have given you an example, that ye also should do as I have done to you.'),
(9, 43, 13, 15, 'For I have set you an example in order that you may do what I have done to you.'),
(6, 43, 13, 15, 'for I have given you an example that, as I have done to you, ye should do also.'),
(14, 43, 13, 15, '‘For an example I gave to you, that, according as I did to you, ye also may do;'),
(11, 43, 13, 15, 'For I have given you a pattern, as I have done to you, also should ye do.'),
(13, 43, 13, 15, 'For I have given you an example, that you also should do as I have done to you.'),
(10, 43, 13, 15, 'For I have given you an example, that you also should do as I have done to you.'),
(1, 43, 13, 15, 'I have set you an example so that you should do as I have done for you.'),
(5, 43, 13, 15, 'For I have given you an example, so that just as I have done for you, so also should you do.'),
(7, 43, 13, 15, 'For I have given you an example, that as I have done to you, so you do also.'),
(4, 43, 13, 16, 'Truly, truly, I say to you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.'),
(12, 43, 13, 16, 'Verily, verily, I say to you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.'),
(3, 43, 13, 16, 'Verily, verily, I say unto you, a servant is not greater than his lord; neither one that is sent greater than he that sent him.'),
(8, 43, 13, 16, 'Verily, verily, I say unto you, A servant is not greater than his lord; neither one that is sent greater than he that sent him.'),
(9, 43, 13, 16, 'In most solemn truth I tell you that a servant is not superior to his master, nor is a messenger superior to him who sent him.'),
(6, 43, 13, 16, 'Verily, verily, I say to you, The bondman is not greater than his lord, nor the sent greater than he who has sent him.'),
(14, 43, 13, 16, 'verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him;'),
(11, 43, 13, 16, 'Truly, truly I say to you, The servant is not greater than his Lord; neither the sent greater than he having sent him.'),
(13, 43, 13, 16, 'Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.'),
(10, 43, 13, 16, 'Truly, truly, I tell you, a servant is not greater than his master, neither one who is sent greater than he who sent him.'),
(1, 43, 13, 16, 'Truly, truly, I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him.'),
(5, 43, 13, 16, 'Amen, amen, I say to you, the servant is not greater than his Lord, and the apostle is not greater than he who sent him.'),
(7, 43, 13, 16, 'Amen, amen I say to you: The servant is not greater than his lord; neither is the apostle greater than he that sent him.'),
(4, 43, 13, 17, 'If you know these things, happy are you if you do them.'),
(12, 43, 13, 17, 'If ye know these things, happy are ye if ye do them.'),
(3, 43, 13, 17, 'If ye know these things, blessed are ye if ye do them.'),
(8, 43, 13, 17, 'If ye know these things, blessed are ye if ye do them.'),
(9, 43, 13, 17, 'If you know all this, blessed are you if you act accordingly.'),
(6, 43, 13, 17, 'If ye know these things, blessed are ye if ye do them.'),
(14, 43, 13, 17, 'if these things ye have known, happy are ye, if ye may do them;'),
(11, 43, 13, 17, 'If ye know these, happy are ye if ye do them.'),
(13, 43, 13, 17, 'If you know these things, blessed are you if you do them.'),
(10, 43, 13, 17, 'If you know these things, blessed are you if you do them.'),
(1, 43, 13, 17, 'If you know these things, you will be blessed if you do them.'),
(5, 43, 13, 17, 'If you understand this, you shall be blessed if you will do it.'),
(7, 43, 13, 17, 'If you know these things, you shall be blessed if you do them.'),
(4, 43, 13, 18, 'I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me.'),
(12, 43, 13, 18, 'I speak not of you all; I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me, hath lifted up his heel against me.'),
(3, 43, 13, 18, 'I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me.'),
(8, 43, 13, 18, 'I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth my bread lifted up his heel against me.'),
(9, 43, 13, 18, 'I am not speaking of all of you. I know whom I have chosen, but things are as they are in order that the Scripture may be fulfilled, which says, ‘He who eats my bread has lifted up his heel against me.’'),
(6, 43, 13, 18, 'I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 43, 13, 18, 'not concerning you all do I speak; I have known whom I chose for myself; but that the Writing may be fulfilled: He who is eating the bread with me, did lift up against me his heel.'),
(11, 43, 13, 18, 'I say not of you all: I know whom I have chosen: but that the writing might be completed, He chewing bread with me lifted up his heel against me.'),
(13, 43, 13, 18, 'I don’t speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’'),
(10, 43, 13, 18, 'I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who ate my bread has lifted up his heel against me.’'),
(1, 43, 13, 18, 'I am not speaking about all of you; I know whom I have chosen. But this is to fulfill the Scripture: ‘The one who shares My bread has lifted up his heel against Me.’'),
(5, 43, 13, 18, 'I am not speaking about all of you. I know those whom I have chosen. But this is so that the Scripture may be fulfilled, ‘He who eats bread with me shall lift up his heel against me.’'),
(7, 43, 13, 18, 'I speak not of you all: I know whom I have chosen. But that the scripture may be fulfilled: He that eateth bread with me, shall lift up his heel against me.'),
(4, 43, 13, 19, 'Now I tell you before it come, that, when it is come to pass, you may believe that I am he.'),
(12, 43, 13, 19, 'Now I tell you before it cometh, that when it hath come to pass, ye may believe that I am he.'),
(3, 43, 13, 19, 'From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am he.'),
(8, 43, 13, 19, 'From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am he.'),
(9, 43, 13, 19, 'From this time forward I tell you things before they happen, in order that when they do happen you may believe that I am He.'),
(6, 43, 13, 19, 'I tell you [it] now before it happens, that when it happens, ye may believe that I am [he].'),
(14, 43, 13, 19, 'From this time I tell you, before its coming to pass, that, when it may come to pass, ye may believe that I am he;'),
(11, 43, 13, 19, 'From now I say to you, before it shall be, that, when it should be, ye might believe that I am.'),
(13, 43, 13, 19, 'From now on, I tell you before it happens, that when it happens, you may believe that I am he.'),
(10, 43, 13, 19, 'I am telling you this now before it happens, so that when it does happen you may believe that I am he.'),
(1, 43, 13, 19, 'I am telling you now before it happens, so that when it comes to pass, you will believe that I am He.'),
(5, 43, 13, 19, 'And I tell you this now, before it happens, so that when it has happened, you may believe that I am.'),
(7, 43, 13, 19, 'At present I tell you, before it come to pass: that when it shall come to pass, you may believe that I am he.'),
(4, 43, 13, 20, 'Truly, truly, I say to you, He that receives whomsoever I send receives me; and he that receives me receives him that sent me.'),
(12, 43, 13, 20, 'Verily, verily, I say to you, He that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me.'),
(3, 43, 13, 20, 'Verily, verily, I say unto you, he that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.'),
(8, 43, 13, 20, 'Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.'),
(9, 43, 13, 20, 'In most solemn truth I tell you that he who receives whoever I send receives me, and that he who receives me receives Him who sent me.”'),
(6, 43, 13, 20, 'Verily, verily, I say to you, He who receives whomsoever I shall send receives me; and he that receives me receives him who has sent me.'),
(14, 43, 13, 20, 'verily, verily, I say to you, he who is receiving whomsoever I may send, doth receive me; and he who is receiving me, doth receive Him who sent me.’'),
(11, 43, 13, 20, 'Truly, truly, I say to you, He receiving whomsoever I shall send receives me; and he receiving me receives him having sent me.'),
(13, 43, 13, 20, 'Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”'),
(10, 43, 13, 20, 'Truly, truly, I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”'),
(1, 43, 13, 20, 'Truly, truly, I tell you, whoever receives the one I send receives Me, and whoever receives Me receives the One who sent Me.”'),
(5, 43, 13, 20, 'Amen, amen, I say to you, whoever receives anyone whom I send, receives me. And whoever receives me, receives him who sent me.”'),
(7, 43, 13, 20, 'Amen, amen I say to you, he that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me.'),
(4, 43, 13, 21, 'When Jesus had thus said, he was troubled in spirit, and testified, and said, Truly, truly, I say to you, that one of you shall betray me.'),
(12, 43, 13, 21, 'When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say to you, that one of you will betray me.'),
(3, 43, 13, 21, 'When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.'),
(8, 43, 13, 21, 'When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.'),
(9, 43, 13, 21, 'After speaking thus Jesus was troubled in spirit and said with deep earnestness, “In most solemn truth I tell you that one of you will betray me.”'),
(6, 43, 13, 21, 'Having said these things, Jesus was troubled in spirit, and testified and said, Verily, verily, I say to you, that one of you shall deliver me up.'),
(14, 43, 13, 21, 'These things having said, Jesus was troubled in the spirit, and did testify, and said, ‘Verily, verily, I say to you, that one of you will deliver me up;’'),
(11, 43, 13, 21, 'These things Jesus having spoken, was troubled in spirit, and he testified, and said, Truly, truly, I say to you, that one of you shall deliver me up.'),
(13, 43, 13, 21, 'When Jesus had said this, he was troubled in spirit, and testified, “Most certainly I tell you that one of you will betray me.”'),
(10, 43, 13, 21, 'When Jesus had said this, he was troubled in spirit, and testified, “Truly, truly, I tell you that one of you will betray me.”'),
(1, 43, 13, 21, 'After Jesus had said this, He became troubled in spirit and testified, “Truly, truly, I tell you, one of you will betray Me.”'),
(5, 43, 13, 21, 'When Jesus had said these things, he was troubled in spirit. And he bore witness by saying: “Amen, amen, I say to you, that one among you shall betray me.”'),
(7, 43, 13, 21, 'When Jesus had said these things, he was troubled in spirit; and he testified, and said: Amen, amen I say to you, one of you shall betray me.'),
(4, 43, 13, 22, 'Then the disciples looked one on another, doubting of whom he spoke.'),
(12, 43, 13, 22, 'Then the disciples looked one on another, doubting of whom he spoke.'),
(3, 43, 13, 22, 'The disciples looked one on another, doubting of whom he spake.'),
(8, 43, 13, 22, 'The disciples looked one on another, doubting of whom he spake.'),
(9, 43, 13, 22, 'The disciples began looking at one another, at a loss to know to which of them He was referring.'),
(6, 43, 13, 22, 'The disciples therefore looked one on another, doubting of whom he spoke.'),
(14, 43, 13, 22, 'the disciples were looking, therefore, one at another, doubting concerning whom he speaketh.'),
(11, 43, 13, 22, 'Then looked the disciples one upon another, being perplexed of whom he spake.'),
(13, 43, 13, 22, 'The disciples looked at one another, perplexed about whom he spoke.'),
(10, 43, 13, 22, 'The disciples looked at one another, perplexed about whom he spoke.'),
(1, 43, 13, 22, 'The disciples looked at one another, perplexed as to which of them He meant.'),
(5, 43, 13, 22, 'Therefore, the disciples looked around at one another, uncertain about whom he spoke.'),
(7, 43, 13, 22, 'The disciples therefore looked one upon another, doubting of whom he spoke.'),
(4, 43, 13, 23, 'Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.'),
(12, 43, 13, 23, 'Now there was leaning on Jesus’ bosom, one of his disciples, whom Jesus loved.'),
(3, 43, 13, 23, 'There was at the table reclining in Jesus’ bosom one of his disciples, whom Jesus loved.'),
(8, 43, 13, 23, 'There was at the table reclining in Jesus’ bosom one of his disciples, whom Jesus loved.'),
(9, 43, 13, 23, 'There was at table one of His disciples—the one Jesus loved—reclining with his head on Jesus’s bosom.'),
(6, 43, 13, 23, 'Now there was at table one of his disciples in the bosom of Jesus, whom Jesus loved.'),
(14, 43, 13, 23, 'And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;'),
(11, 43, 13, 23, 'And there was one of his disciples reclining on the bosom of Jesus, whom he loved.'),
(13, 43, 13, 23, 'One of his disciples, whom Jesus loved, was at the table, leaning against Jesus’ breast.'),
(10, 43, 13, 23, 'One of his disciples, whom Jesus loved, was reclining against Jesus’ chest.'),
(1, 43, 13, 23, 'One of His disciples, the one whom Jesus loved, was reclining at His side.'),
(5, 43, 13, 23, 'And leaning against the bosom of Jesus was one of his disciples, the one whom Jesus loved.'),
(7, 43, 13, 23, 'Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.'),
(4, 43, 13, 24, 'Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spoke.'),
(12, 43, 13, 24, 'Simon Peter therefore beckoned to him, to ask who it should be of whom he spoke.'),
(3, 43, 13, 24, 'Simon Peter therefore beckoneth to him, and saith unto him, Tell us who it is of whom he speaketh.'),
(8, 43, 13, 24, 'Simon Peter therefore beckoneth to him, and saith unto him, Tell us who it is of whom he speaketh.'),
(9, 43, 13, 24, 'Making a sign therefore to him, Simon Peter said, “Tell us to whom he is referring.”'),
(6, 43, 13, 24, 'Simon Peter makes a sign therefore to him to ask who it might be of whom he spoke.'),
(14, 43, 13, 24, 'Simon Peter, then, doth beckon to this one, to inquire who he may be concerning whom he speaketh,'),
(11, 43, 13, 24, 'Then Simon Peter nodded to this one, to inquire who it might be of whom he speaks.'),
(13, 43, 13, 24, 'Simon Peter therefore beckoned to him, and said to him, “Tell us who it is of whom he speaks.”'),
(10, 43, 13, 24, 'Simon Peter therefore motioned to him to inquire who it was he was talking about.'),
(1, 43, 13, 24, 'So Simon Peter motioned to him to ask Jesus which one He was talking about.'),
(5, 43, 13, 24, 'Therefore, Simon Peter motioned to this one and said to him, “Who is it that he is speaking about?”'),
(7, 43, 13, 24, 'Simon Peter therefore beckoned to him, and said to him: Who is it of whom he speaketh?'),
(4, 43, 13, 25, 'He then lying on Jesus’ breast said to him, Lord, who is it?'),
(12, 43, 13, 25, 'He then lying on Jesus’ breast, saith to him, Lord, who is it?'),
(3, 43, 13, 25, 'He leaning back, as he was, on Jesus’ breast saith unto him, Lord, who is it?'),
(8, 43, 13, 25, 'He leaning back, as he was, on Jesus’ breast saith unto him, Lord, who is it?'),
(9, 43, 13, 25, 'So he, having his head on Jesus’s bosom, leaned back and asked, “Master, who is it?”'),
(6, 43, 13, 25, 'But he, leaning on the breast of Jesus, says to him, Lord, who is it?'),
(14, 43, 13, 25, 'and that one having leant back on the breast of Jesus, respondeth to him, ‘Sir, who is it?’'),
(11, 43, 13, 25, 'And he reclining upon Jesus’ breast says to him, Lord, who is it?'),
(13, 43, 13, 25, 'He, leaning back, as he was, on Jesus’ breast, asked him, “Lord, who is it?”'),
(10, 43, 13, 25, 'He, leaning back, as he was, on Jesus’ chest, asked him, “Lord, who is it?”'),
(1, 43, 13, 25, 'Leaning back against Jesus, he asked, “Lord, who is it?”'),
(5, 43, 13, 25, 'And so, leaning against the chest of Jesus, he said to him, “Lord, who is it?”'),
(7, 43, 13, 25, 'He therefore, leaning on the breast of Jesus, saith to him: Lord, who is it?'),
(4, 43, 13, 26, 'Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.'),
(12, 43, 13, 26, 'Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.'),
(3, 43, 13, 26, 'Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, the son of Simon Iscariot.'),
(8, 43, 13, 26, 'Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, the son of Simon Iscariot.'),
(9, 43, 13, 26, '“It is the one,” answered Jesus, “for whom I shall dip this piece of bread and to whom I shall give it.” Accordingly He dipped the piece of bread, and took it and gave it to Judas, the son of the Iscariot Simon.'),
(6, 43, 13, 26, 'Jesus answers, He it is to whom I, after I have dipped the morsel, give it. And having dipped the morsel, he gives it to Judas [son] of Simon, Iscariote.'),
(14, 43, 13, 26, 'Jesus answereth, ‘That one it is to whom I, having dipped the morsel, shall give it;’ and having dipped the morsel, he giveth it to Judas of Simon, Iscariot.'),
(11, 43, 13, 26, 'Jesus answers, This is he to whom I, having dipped a small morsel, shall bestow. And having dipped the small morsel, he gives to Judas Iscariot, of Simon.'),
(13, 43, 13, 26, 'Jesus therefore answered, “It is he to whom I will give this piece of bread when I have dipped it.” So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.'),
(10, 43, 13, 26, 'Jesus therefore answered, “It is he to whom I will give this piece of bread when I have dipped it.” So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.'),
(1, 43, 13, 26, 'Jesus answered, “It is the one to whom I give this morsel after I have dipped it.” Then He dipped the morsel and gave it to Judas son of Simon Iscariot.'),
(5, 43, 13, 26, 'Jesus responded, “It is he to whom I shall extend the dipped bread.” And when he had dipped the bread, he gave it to Judas Iscariot, son of Simon.'),
(7, 43, 13, 26, 'Jesus answered: He it is to whom I shall reach bread dipped. And when he had dipped the bread, he gave it to Judas Iscariot, the son of Simon.'),
(4, 43, 13, 27, 'And after the sop Satan entered into him. Then said Jesus to him, That you do, do quickly.'),
(12, 43, 13, 27, 'And after the sop Satan entered into him. Then said Jesus to him, What thou doest, do quickly.'),
(3, 43, 13, 27, 'And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly.'),
(8, 43, 13, 27, 'And after the sop, then entered Satan into him. Jesus therefore saith unto him, That thou doest, do quickly.'),
(9, 43, 13, 27, 'Then, after Judas had received the piece of bread, Satan entered into him. “Lose no time about it,” said Jesus to him.'),
(6, 43, 13, 27, 'And, after the morsel, then entered Satan into him. Jesus therefore says to him, What thou doest, do quickly.'),
(14, 43, 13, 27, 'And after the morsel, then the Adversary entered into that one, Jesus, therefore, saith to him, ‘What thou dost—do quickly;’'),
(11, 43, 13, 27, 'And after the small morsel then came Satan into him. Then says Jesus to him, What thou doest, do quickly.'),
(13, 43, 13, 27, 'After the piece of bread, then Satan entered into him. Then Jesus said to him, “What you do, do quickly.”'),
(10, 43, 13, 27, 'After the piece of bread, then Satan entered into him. Then Jesus said to him, “What you do, do quickly.”'),
(1, 43, 13, 27, 'And when Judas had taken the morsel, Satan entered into him. Then Jesus said to Judas, “What you are about to do, do quickly.”'),
(5, 43, 13, 27, 'And after the morsel, Satan entered into him. And Jesus said to him, “What you are going to do, do quickly.”'),
(7, 43, 13, 27, 'And after the morsel, Satan entered into him. And Jesus said to him: That which thou dost, do quickly.'),
(4, 43, 13, 28, 'Now no man at the table knew for what intent he spoke this to him.'),
(12, 43, 13, 28, 'Now no man at the table knew for what intent he spoke this to him.'),
(3, 43, 13, 28, 'Now no man at the table knew for what intent he spake this unto him.'),
(8, 43, 13, 28, 'Now no man at the table knew for what intent he spake this unto him.'),
(9, 43, 13, 28, 'But why He said this no one else at the table understood.'),
(6, 43, 13, 28, 'But none of those at table knew why he said this to him;'),
(14, 43, 13, 28, 'and none of those reclining at meat knew for what intent he said this to him,'),
(11, 43, 13, 28, 'And this none of the reclining knew for what he said to him.'),
(13, 43, 13, 28, 'Now no man at the table knew why he said this to him.'),
(10, 43, 13, 28, 'Now none of those reclining knew why he said this to him.'),
(1, 43, 13, 28, 'But no one at the table knew why Jesus had said this to him.'),
(5, 43, 13, 28, 'Now none of those sitting at table knew why he had said this to him.'),
(7, 43, 13, 28, 'Now no man at the table knew to what purpose he said this unto him.'),
(4, 43, 13, 29, 'For some of them thought, because Judas had the bag, that Jesus had said to him, Buy those things that we have need of against the feast; or, that he should give something to the poor.'),
(12, 43, 13, 29, 'For some of them thought, because Judas had the bag, that Jesus had said to him, Buy those things that we have need of against the feast; or, that he should give something to the poor.'),
(3, 43, 13, 29, 'For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.'),
(8, 43, 13, 29, 'For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.'),
(9, 43, 13, 29, 'Some, however, supposed that because Judas had the money-box Jesus meant, “Buy what we require for the Festival,” or that he should give something to the poor.'),
(6, 43, 13, 29, 'for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.'),
(14, 43, 13, 29, 'for certain were thinking, since Judas had the bag, that Jesus saith to him, ‘Buy what we have need of for the feast;’ or that he may give something to the poor;'),
(11, 43, 13, 29, 'For some thought, since Judas had the small coffer, that Jesus says to him, Purchase of what we have need for the festival; or, that he might give something to the poor.'),
(13, 43, 13, 29, 'For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.'),
(10, 43, 13, 29, 'For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.'),
(1, 43, 13, 29, 'Since Judas kept the money bag, some thought that Jesus was telling him to buy what was needed for the feast, or to give something to the poor.'),
(5, 43, 13, 29, 'For some were thinking that, because Judas held the purse, that Jesus had told him, “Buy those things which are needed by us for the feast day,” or that he might give something to the needy.'),
(7, 43, 13, 29, 'For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor.'),
(4, 43, 13, 30, 'He then having received the sop went immediately out: and it was night.'),
(12, 43, 13, 30, 'He then having received the sop, went immediately out: and it was night.'),
(3, 43, 13, 30, 'He then having received the sop went out straightway: and it was night.'),
(8, 43, 13, 30, 'He then having received the sop went out straightway: and it was night.'),
(9, 43, 13, 30, 'So Judas took the piece of bread and immediately went out. And it was night.'),
(6, 43, 13, 30, 'Having therefore received the morsel, he went out immediately; and it was night.'),
(14, 43, 13, 30, 'having received, therefore, the morsel, that one immediately went forth, and it was night.'),
(11, 43, 13, 30, 'He having taken the small morsel went quickly forth: and it was night when he then went forth.'),
(13, 43, 13, 30, 'Therefore, having received that morsel, he went out immediately. It was night.'),
(10, 43, 13, 30, 'Therefore, having received the piece of bread, he went out immediately; and it was night.'),
(1, 43, 13, 30, 'As soon as he had received the morsel, Judas went out into the night.'),
(5, 43, 13, 30, 'Therefore, having accepted the morsel, he went out immediately. And it was night.'),
(7, 43, 13, 30, 'He therefore having received the morsel, went out immediately. And it was night.'),
(4, 43, 13, 31, 'Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.'),
(12, 43, 13, 31, 'Therefore when he had gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.'),
(3, 43, 13, 31, 'When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him;'),
(8, 43, 13, 31, 'When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him;'),
(9, 43, 13, 31, 'So when he was gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him.'),
(6, 43, 13, 31, 'When therefore he was gone out Jesus says, Now is the Son of man glorified, and God is glorified in him.'),
(14, 43, 13, 31, 'When, therefore, he went forth, Jesus saith, ‘Now was the Son of Man glorified, and God was glorified in him;'),
(11, 43, 13, 31, 'Jesus says, Now was the Son of man honoured, and God was honoured in him.'),
(13, 43, 13, 31, 'When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him.'),
(10, 43, 13, 31, 'When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him.'),
(1, 43, 13, 31, 'When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him.'),
(5, 43, 13, 31, 'Then, when he had gone out, Jesus said: “Now the Son of man has been glorified, and God has been glorified in him.'),
(7, 43, 13, 31, 'When he therefore was gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him.'),
(4, 43, 13, 32, 'If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.'),
(12, 43, 13, 32, 'If God is glorified in him, God will also glorify him in himself, and will immediately glorify him.'),
(3, 43, 13, 32, 'and God shall glorify him in himself, and straightway shall he glorify him.'),
(8, 43, 13, 32, 'and God shall glorify him in himself, and straightway shall he glorify him.'),
(9, 43, 13, 32, 'Moreover God will glorify Him in Himself, and will glorify Him without delay.'),
(6, 43, 13, 32, 'If God be glorified in him, God also shall glorify him in himself, and shall glorify him immediately.'),
(14, 43, 13, 32, 'if God was glorified in him, God also will glorify him in Himself; yea, immediately He will glorify him.'),
(11, 43, 13, 32, 'If God were honoured in him, also shall God honour him in himself, and quickly shall he honour him.'),
(13, 43, 13, 32, 'If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.'),
(10, 43, 13, 32, 'If God has been glorified in him, God will also glorify him in himself, and he will glorify him at once.'),
(1, 43, 13, 32, 'If God is glorified in Him, God will also glorify the Son in Himself—and will glorify Him at once.'),
(5, 43, 13, 32, 'If God has been glorified in him, then God will also glorify him in himself, and he will glorify him without delay.'),
(7, 43, 13, 32, 'If God be glorified in him, God also will glorify him in himself; and immediately will he glorify him.'),
(4, 43, 13, 33, 'Little children, yet a little while I am with you. You shall seek me: and as I said to the Jews, Where I go, you cannot come; so now I say to you.'),
(12, 43, 13, 33, 'Little children, yet a little while I am with you. Ye will seek me: and, as I said to the Jews, Whither I go, ye cannot come; so now I say to you.'),
(3, 43, 13, 33, 'Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you.'),
(8, 43, 13, 33, 'Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you.'),
(9, 43, 13, 33, 'Dear children, I am still with you a little longer. You will seek me, but, as I said to the Jews, ‘Where I am going you cannot come,’ so for the present I say to you.'),
(6, 43, 13, 33, 'Children, yet a little while I am with you. Ye shall seek me; and, as I said to the Jews, Where I go ye cannot come, I say to you also now.'),
(14, 43, 13, 33, 'Little children, yet a little am I with you; ye will seek me, and, according as I said to the Jews—Whither I go away, ye are not able to come, to you also I do say it now.'),
(11, 43, 13, 33, 'Little children, yet a little am I with you. Ye shall seek me: and as I said to the Jews, That where I retire, ye cannot come; and I say to you now.'),
(13, 43, 13, 33, 'Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, ‘Where I am going, you can’t come,’ so now I tell you.'),
(10, 43, 13, 33, 'Little children, I will be with you a little while longer. You will seek me, and as I said to the Jewish leaders, ‘Where I am going, you cannot come,’ so now I tell you.'),
(1, 43, 13, 33, 'Little children, I am with you only a little while longer. You will look for Me, and as I said to the Jews, so now I say to you: ‘Where I am going, you cannot come.’'),
(5, 43, 13, 33, 'Little sons, for a brief while, I am with you. You shall seek me, and just as I said to the Jews, ‘Where I am going, you are not able to go,’ so also I say to you now.'),
(7, 43, 13, 33, 'Little children, yet a little while I am with you. You shall seek me; and as I said to the Jews: Whither I go you cannot come; so I say to you now.'),
(4, 43, 13, 34, 'A new commandment I give to you, That you love one another; as I have loved you, that you also love one another.'),
(12, 43, 13, 34, 'A new commandment I give to you, That ye love one another; as I have loved you, that ye also love one another.'),
(3, 43, 13, 34, 'A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another.'),
(8, 43, 13, 34, 'A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another.'),
(9, 43, 13, 34, 'A new commandment I give you, to love one another; that as I have loved you, you also may love one another.'),
(6, 43, 13, 34, 'A new commandment I give to you, that ye love one another; as I have loved you, that ye also love one another.'),
(14, 43, 13, 34, '‘A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;'),
(11, 43, 13, 34, 'A new command give I to you, That ye love one another: as I loved you, that ye also love one another.'),
(13, 43, 13, 34, 'A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.'),
(10, 43, 13, 34, 'A new commandment I give to you, that you love one another. Just as I have loved you, you also must love one another.'),
(1, 43, 13, 34, 'A new commandment I give you: Love one another. As I have loved you, so you also must love one another.'),
(5, 43, 13, 34, 'I give you a new commandment: Love one another. Just as I have loved you, so also must you love one another.'),
(7, 43, 13, 34, 'A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.'),
(4, 43, 13, 35, 'By this shall all men know that you are my disciples, if you have love one to another.'),
(12, 43, 13, 35, 'By this shall all men know that ye are my disciples, if ye have love one to another.'),
(3, 43, 13, 35, 'By this shall all men know that ye are my disciples, if ye have love one to another.'),
(8, 43, 13, 35, 'By this shall all men know that ye are my disciples, if ye have love one to another.'),
(9, 43, 13, 35, 'It is by this that every one will know that you are my disciples—if you love one another.”'),
(6, 43, 13, 35, 'By this shall all know that ye are disciples of mine, if ye have love amongst yourselves.'),
(14, 43, 13, 35, 'in this shall all know that ye are my disciples, if ye may have love one to another.’'),
(11, 43, 13, 35, 'In this all shall know that ye are disciples to me, if ye have love in one another.'),
(13, 43, 13, 35, 'By this everyone will know that you are my disciples, if you have love for one another.”'),
(10, 43, 13, 35, 'By this everyone will know that you are my disciples, if you have love for one another.”'),
(1, 43, 13, 35, 'By this everyone will know that you are My disciples, if you love one another.”'),
(5, 43, 13, 35, 'By this, all shall recognize that you are my disciples: if you will have love for one another.”'),
(7, 43, 13, 35, 'By this shall all men know that you are my disciples, if you have love one for another.'),
(4, 43, 13, 36, 'Simon Peter said to him, Lord, where go you? Jesus answered him, Where I go, you can not follow me now; but you shall follow me afterwards.'),
(12, 43, 13, 36, 'Simon Peter said to him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterward.'),
(3, 43, 13, 36, 'Simon Peter saith unto him, Lord, whither goest thou? Jesus answered, Whither I go, thou canst not follow me now; but thou shalt follow afterwards.'),
(8, 43, 13, 36, 'Simon Peter saith unto him, Lord, whither goest thou? Jesus answered, Whither I go, thou canst not follow me now; but thou shalt follow afterwards.'),
(9, 43, 13, 36, '“Master,” inquired Simon Peter, “where are you going?” “Where I am going,” replied Jesus, “you cannot be my follower now, but you shall be later.”'),
(6, 43, 13, 36, 'Simon Peter says to him, Lord, where goest thou? Jesus answered him, Where I go thou canst not follow me now, but thou shalt follow me after.'),
(14, 43, 13, 36, 'Simon Peter saith to him, ‘Sir, whither dost thou go away?’ Jesus answered him, ‘Whither I go away, thou art not able now to follow me, but afterward thou shalt follow me.’'),
(11, 43, 13, 36, 'Simon Peter says to him, Lord, where retirest thou? Jesus answered him, Where I retire, thou shalt not be able to follow me now; and afterwards thou shalt follow me.'),
(13, 43, 13, 36, 'Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you can’t follow now, but you will follow afterwards.”'),
(10, 43, 13, 36, 'Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you cannot follow now, but you will follow afterwards.”'),
(1, 43, 13, 36, '“Lord, where are You going?” Simon Peter asked. Jesus answered, “Where I am going, you cannot follow Me now, but you will follow later.”'),
(5, 43, 13, 36, 'Simon Peter said to him, “Lord, where are you going?” Jesus responded: “Where I am going, you are not able to follow me now. But you shall follow afterward.”'),
(7, 43, 13, 36, 'Simon Peter saith to him: Lord, whither goest thou? Jesus answered: Whither I go, thou canst not follow me now; but thou shalt follow hereafter.'),
(4, 43, 13, 37, 'Peter said to him, Lord, why cannot I follow you now? I will lay down my life for your sake.'),
(12, 43, 13, 37, 'Peter said to him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.'),
(3, 43, 13, 37, 'Peter saith unto him, Lord, why cannot I follow thee even now? I will lay down my life for thee.'),
(8, 43, 13, 37, 'Peter saith unto him, Lord, why cannot I follow thee even now? I will lay down my life for thee.'),
(9, 43, 13, 37, '“Master,” asked Peter again, “why cannot I follow you now? I will lay down my life on your behalf.'),
(6, 43, 13, 37, 'Peter says to him, Lord, why cannot I follow thee now? I will lay down my life for thee.'),
(14, 43, 13, 37, 'Peter saith to him, ‘Sir, wherefore am I not able to follow thee now? my life for thee I will lay down;’'),
(11, 43, 13, 37, 'Peter says to him, Lord, why can I not follow thee now? I will lay down my life for thee.'),
(13, 43, 13, 37, 'Peter said to him, “Lord, why can’t I follow you now? I will lay down my life for you.”'),
(10, 43, 13, 37, 'Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.”'),
(1, 43, 13, 37, '“Lord,” said Peter, “why can’t I follow You now? I will lay down my life for You.”'),
(5, 43, 13, 37, 'Peter said to him: “Why am I unable to follow you now? I will lay down my life for you!”'),
(7, 43, 13, 37, 'Peter saith to him: Why cannot I follow thee now? I will lay down my life for thee.'),
(4, 43, 13, 38, 'Jesus answered him, Will you lay down your life for my sake? Truly, truly, I say to you, The cock shall not crow, till you have denied me thrice.'),
(12, 43, 13, 38, 'Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say to thee, The cock will not crow, till thou hast denied me thrice.'),
(3, 43, 13, 38, 'Jesus answereth, Wilt thou lay down thy life for me? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.'),
(8, 43, 13, 38, 'Jesus answereth, Wilt thou lay down thy life for me? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.'),
(9, 43, 13, 38, '“You say you will lay down your life on my behalf!” said Jesus; “in most solemn truth I tell you that the cock will not crow before you have three times disowned me.”'),
(6, 43, 13, 38, 'Jesus answers, Thou wilt lay down thy life for me! Verily, verily, I say to thee, The cock shall not crow till thou hast denied me thrice.'),
(14, 43, 13, 38, 'Jesus answered him, ‘Thy life for me thou wilt lay down! verily, verily, I say to thee, a cock will not crow till thou mayest deny me thrice.’'),
(11, 43, 13, 38, 'Jesus answered, Wilt thou lay down thy life for me Truly, truly, I say to thee, The cock shall not utter a sound, till thou deny me thrice.'),
(13, 43, 13, 38, 'Jesus answered him, “Will you lay down your life for me? Most certainly I tell you, the rooster won’t crow until you have denied me three times.'),
(10, 43, 13, 38, 'Jesus answered him, “Will you lay down your life for me? Truly, truly, I tell you, the rooster won’t crow until you have denied me three times.'),
(1, 43, 13, 38, '“Will you lay down your life for Me?” Jesus replied. “Truly, truly, I tell you, before the rooster crows, you will deny Me three times.'),
(5, 43, 13, 38, 'Jesus answered him: “You will lay down your life for me? Amen, amen, I say to you, the rooster will not crow, until you deny me three times.”'),
(7, 43, 13, 38, 'Jesus answered him: Wilt thou lay down thy life for me? Amen, amen I say to thee, the cock shall not crow, till thou deny me thrice.'),
(4, 43, 14, 1, 'Let not your heart be troubled: you believe in God, believe also in me.'),
(12, 43, 14, 1, 'Let not your heart be troubled: ye believe in God, believe also in me.'),
(3, 43, 14, 1, 'Let not your heart be troubled: believe in God, believe also in me.'),
(8, 43, 14, 1, 'Let not your heart be troubled: ye believe in God, believe also in me.'),
(9, 43, 14, 1, '“Let not your hearts be troubled. Trust in God: trust in me also.'),
(6, 43, 14, 1, 'Let not your heart be troubled; ye believe on God, believe also on me.'),
(14, 43, 14, 1, '‘Let not your heart be troubled, believe in God, also in me believe;'),
(11, 43, 14, 1, 'Let not your heart be troubled: believe in God, and believe in me.'),
(13, 43, 14, 1, '“Don’t let your heart be troubled. Believe in God. Believe also in me.'),
(10, 43, 14, 1, '“Do not let your heart be troubled. Believe in God. Believe also in me.'),
(1, 43, 14, 1, '“Do not let your hearts be troubled. You believe in God; believe in Me as well.'),
(5, 43, 14, 1, '“Do not let your heart be troubled. You believe in God. Believe in me also.'),
(7, 43, 14, 1, 'LET not your heart be troubled. You believe in God, believe also in me.'),
(4, 43, 14, 2, 'In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.'),
(12, 43, 14, 2, 'In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.'),
(3, 43, 14, 2, 'In my Father’s house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you.'),
(8, 43, 14, 2, 'In my Father’s house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you.'),
(9, 43, 14, 2, 'In my Father’s house there are many resting-places. Were it otherwise, I would have told you; for I am going to make ready a place for you.'),
(6, 43, 14, 2, 'In my Father’s house there are many abodes; were it not so, I had told you: for I go to prepare you a place;'),
(14, 43, 14, 2, 'in the house of my Father are many mansions; and if not, I would have told you; I go on to prepare a place for you;'),
(11, 43, 14, 2, 'In my Father’s house are many dwellings: and if not, I had said to you. I go to prepare a place for you.'),
(13, 43, 14, 2, 'In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.'),
(10, 43, 14, 2, 'In my Father’s house are many mansions. If it weren’t so, I would have told you; for I go to prepare a place for you.'),
(1, 43, 14, 2, 'In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?'),
(5, 43, 14, 2, 'In my Father’s house, there are many dwelling places. If there were not, I would have told you. For I go to prepare a place for you.'),
(7, 43, 14, 2, 'In my Father’s house there are many mansions. If not, I would have told you: because I go to prepare a place for you.'),
(4, 43, 14, 3, 'And if I go and prepare a place for you, I will come again, and receive you to myself; that where I am, there you may be also.'),
(12, 43, 14, 3, 'And if I go and prepare a place for you, I will come again and receive you to myself; that where I am, there ye may be also.'),
(3, 43, 14, 3, 'And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.'),
(8, 43, 14, 3, 'And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.'),
(9, 43, 14, 3, 'And if I go and make ready a place for you, I will return and take you to be with me, that where I am you also may be.'),
(6, 43, 14, 3, 'and if I go and shall prepare you a place, I am coming again and shall receive you to myself, that where I am ye also may be.'),
(14, 43, 14, 3, 'and if I go on and prepare for you a place, again do I come, and will receive you unto myself, that where I am ye also may be;'),
(11, 43, 14, 3, 'And if I go and prepare a place for you, again I come, and I will receive you to myself; that where I am, ye might be also.'),
(13, 43, 14, 3, 'If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.'),
(10, 43, 14, 3, 'And if I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.'),
(1, 43, 14, 3, 'And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.'),
(5, 43, 14, 3, 'And if I go and prepare a place for you, I will return again, and then I will take you to myself, so that where I am, you also may be.'),
(7, 43, 14, 3, 'And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.'),
(4, 43, 14, 4, 'And where I go you know, and the way you know.'),
(12, 43, 14, 4, 'And whither I go ye know, and the way ye know.'),
(3, 43, 14, 4, 'And whither I go, ye know the way.'),
(8, 43, 14, 4, 'And whither I go, ye know the way.'),
(9, 43, 14, 4, 'And where I am going, you all know the way.”'),
(6, 43, 14, 4, 'And ye know where I go, and ye know the way.'),
(14, 43, 14, 4, 'and whither I go away ye have known, and the way ye have known.’'),
(11, 43, 14, 4, 'And where I retire ye know, and the way ye know.'),
(13, 43, 14, 4, 'Where I go, you know, and you know the way.”'),
(10, 43, 14, 4, 'And you know the way where I am going.”'),
(1, 43, 14, 4, 'You know the way to the place where I am going.”'),
(5, 43, 14, 4, 'And you know where I am going. And you know the way.”'),
(7, 43, 14, 4, 'And whither I go you know, and the way you know.'),
(4, 43, 14, 5, 'Thomas said to him, Lord, we know not where you go; and how can we know the way?'),
(12, 43, 14, 5, 'Thomas saith to him, Lord, we know not whither thou goest; and how can we know the way?'),
(3, 43, 14, 5, 'Thomas saith unto him, Lord, we know not whither thou goest; how know we the way?'),
(8, 43, 14, 5, 'Thomas saith unto him, Lord, we know not whither thou goest; how know we the way?'),
(9, 43, 14, 5, '“Master,” said Thomas, “we do not know where you are going. In what sense do we know the way?”'),
(6, 43, 14, 5, 'Thomas says to him, Lord, we know not where thou goest, and how can we know the way?'),
(14, 43, 14, 5, 'Thomas saith to him, ‘Sir, we have not known whither thou goest away, and how are we able to know the way?’'),
(11, 43, 14, 5, 'Thomas says to him, Lord, we know not where thou retirest; and how can we know the way?'),
(13, 43, 14, 5, 'Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?”'),
(10, 43, 14, 5, 'Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”'),
(1, 43, 14, 5, '“Lord,” said Thomas, “we do not know where You are going, so how can we know the way?”'),
(5, 43, 14, 5, 'Thomas said to him, “Lord, we do not know where you are going, so how can we know the way?”'),
(7, 43, 14, 5, 'Thomas saith to him: Lord, we know not whither thou goest; and how can we know the way?'),
(4, 43, 14, 6, 'Jesus said to him, I am the way, the truth, and the life: no man comes to the Father, but by me.'),
(12, 43, 14, 6, 'Jesus saith to him, I am the way, and the truth, and the life: no man cometh to the Father, but by me.'),
(3, 43, 14, 6, 'Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.'),
(8, 43, 14, 6, 'Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.'),
(9, 43, 14, 6, '“I am the Way,” replied Jesus, “and the Truth and the Life. No one comes to the Father except through me.'),
(6, 43, 14, 6, 'Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me.'),
(14, 43, 14, 6, 'Jesus saith to him, ‘I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;'),
(11, 43, 14, 6, 'Jesus says to him, I am the way, and the truth, and the life: no one comes to the Father, except by me.'),
(13, 43, 14, 6, 'Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.'),
(10, 43, 14, 6, 'Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through me.'),
(1, 43, 14, 6, 'Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.'),
(5, 43, 14, 6, 'Jesus said to him: “I am the Way, and the Truth, and the Life. No one comes to the Father, except through me.'),
(7, 43, 14, 6, 'Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.'),
(4, 43, 14, 7, 'If you had known me, you should have known my Father also: and from now on you know him, and have seen him.'),
(12, 43, 14, 7, 'If ye had known me, ye would have known my Father also: and from henceforth ye know him, and have seen him.'),
(3, 43, 14, 7, 'If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.'),
(8, 43, 14, 7, 'If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.'),
(9, 43, 14, 7, 'If you—all of you—knew me, you would fully know my Father also. From this time forward you know Him and have seen Him.”'),
(6, 43, 14, 7, 'If ye had known me, ye would have known also my Father, and henceforth ye know him and have seen him.'),
(14, 43, 14, 7, 'if ye had known me, my Father also ye would have known, and from this time ye have known Him, and have seen Him.’'),
(11, 43, 14, 7, 'If ye had known me, ye had also known my Father: and from now ye know, and have seen him.'),
(13, 43, 14, 7, 'If you had known me, you would have known my Father also. From now on, you know him, and have seen him.”'),
(10, 43, 14, 7, 'If you have known me, you will know my Father also. From now on you do know him and have seen him.”'),
(1, 43, 14, 7, 'If you had known Me, you would know My Father as well. From now on you do know Him and have seen Him.”'),
(5, 43, 14, 7, 'If you had known me, certainly you would also have known my Father. And from now on, you shall know him, and you have seen him.”'),
(7, 43, 14, 7, 'If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him, and you have seen him.'),
(4, 43, 14, 8, 'Philip said to him, Lord, show us the Father, and it suffises us.'),
(12, 43, 14, 8, 'Philip saith to him, Lord, show us the Father, and it sufficeth us.'),
(3, 43, 14, 8, 'Philip saith unto him, Lord, show us the Father, and it sufficeth us.'),
(8, 43, 14, 8, 'Philip saith unto him, Lord, shew us the Father, and it sufficeth us.'),
(9, 43, 14, 8, '“Master,” said Philip, “cause us to see the Father: that is all we need.”'),
(6, 43, 14, 8, 'Philip says to him, Lord, shew us the Father and it suffices us.'),
(14, 43, 14, 8, 'Philip saith to him, ‘Sir, shew to us the Father, and it is enough for us;’'),
(11, 43, 14, 8, 'Philip says to him, Lord, show us the Father, and it suffices us.'),
(13, 43, 14, 8, 'Philip said to him, “Lord, show us the Father, and that will be enough for us.”'),
(10, 43, 14, 8, 'Philip said to him, “Lord, show us the Father, and that will be enough for us.”'),
(1, 43, 14, 8, 'Philip said to Him, “Lord, show us the Father, and that will be enough for us.”'),
(5, 43, 14, 8, 'Philip said to him, “Lord, reveal the Father to us, and it is enough for us.”'),
(7, 43, 14, 8, 'Philip saith to him: Lord, shew us the Father, and it is enough for us.'),
(4, 43, 14, 9, 'Jesus said to him, Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father?'),
(12, 43, 14, 9, 'Jesus saith to him, Have I been so long time with you, and yet hast thou not known me Philip? he that hath seen me, hath seen the Father; and how sayest thou then, Show us the Father?'),
(3, 43, 14, 9, 'Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?'),
(8, 43, 14, 9, 'Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Shew us the Father?'),
(9, 43, 14, 9, '“Have I been so long among you,” Jesus answered, “and yet you, Philip, do not know me? He who has seen me has seen the Father. How can *you* ask me, ‘Cause us to see the Father’?'),
(6, 43, 14, 9, 'Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father?'),
(14, 43, 14, 9, 'Jesus saith to him, ‘So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father?'),
(11, 43, 14, 9, 'Jesus says, to him, So long time am I with you, and hast thou not known me, Philip? he having seen me has seen the Father; and how sayest thou, Show us the Father?'),
(13, 43, 14, 9, 'Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’'),
(10, 43, 14, 9, 'Jesus said to him, “Have I been with you all this time, and still you do not know me, Philip? He who has seen me has seen the Father. How can you say, ‘Show us the Father?’'),
(1, 43, 14, 9, 'Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’?'),
(5, 43, 14, 9, 'Jesus said to him: “Have I been with you for so long, and you have not known me? Philip, whoever sees me, also sees the Father. How can you say, ‘Reveal the Father to us?’'),
(7, 43, 14, 9, 'Jesus saith to him: Have I been so long a time with you; and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou, Shew us the Father?'),
(4, 43, 14, 10, 'Believe you not that I am in the Father, and the Father in me? the words that I speak to you I speak not of myself: but the Father that dwells in me, he does the works.'),
(12, 43, 14, 10, 'Believest thou not that I am in the Father, and the Father in me? the words that I speak to you, I speak not from myself: but the Father that dwelleth in me, he doeth the works.'),
(3, 43, 14, 10, 'Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.'),
(8, 43, 14, 10, 'Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.'),
(9, 43, 14, 10, 'Do you not believe that I am in the Father and that the Father is in me? The things that I tell you all I do not speak on my own authority: but the Father dwelling within me carries on His own work.'),
(6, 43, 14, 10, 'Believest thou not that I [am] in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.'),
(14, 43, 14, 10, 'Believest thou not that I am in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;'),
(11, 43, 14, 10, 'Believest thou not that I in the Father, and the Father is in me? the words which I speak to you, I speak not of myself: and the Father remaining in me does the works.'),
(13, 43, 14, 10, 'Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.'),
(10, 43, 14, 10, 'Do you not believe that I am in the Father, and the Father is in me? The words that I say to you I do not speak from myself; but the Father who lives in me does his works.'),
(1, 43, 14, 10, 'Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works.'),
(5, 43, 14, 10, 'Do you not believe that I am in the Father and the Father is in me? The words that I am speaking to you, I do not speak from myself. But the Father abiding in me, he does these works.'),
(7, 43, 14, 10, 'Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.'),
(4, 43, 14, 11, 'Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.'),
(12, 43, 14, 11, 'Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.'),
(3, 43, 14, 11, 'Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.'),
(8, 43, 14, 11, 'Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.'),
(9, 43, 14, 11, 'Believe me, all of you, that I am in the Father and that the Father is in me; or at any rate, believe me because of what I do.'),
(6, 43, 14, 11, 'Believe me that I [am] in the Father and the Father in me; but if not, believe me for the works’ sake themselves.'),
(14, 43, 14, 11, 'believe me, that I am in the Father, and the Father in me; and if not, because of the works themselves, believe me.'),
(11, 43, 14, 11, 'Believe ye me that I in the Father, and the Father in me: and if not, for these works believe me.'),
(13, 43, 14, 11, 'Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake.'),
(10, 43, 14, 11, 'Believe me that I am in the Father, and the Father is in me; or else believe because of the works themselves.'),
(1, 43, 14, 11, 'Believe Me that I am in the Father and the Father is in Me—or at least believe on account of the works themselves.'),
(5, 43, 14, 11, 'Do you not believe that I am in the Father and the Father is in me?'),
(7, 43, 14, 11, 'Believe you not that I am in the Father, and the Father in me?'),
(4, 43, 14, 12, 'Truly, truly, I say to you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go to my Father.'),
(12, 43, 14, 12, 'Verily, verily, I say to you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go to my Father.'),
(3, 43, 14, 12, 'Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.'),
(8, 43, 14, 12, 'Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.'),
(9, 43, 14, 12, 'In most solemn truth I tell you that he who trusts in me—the things which I do he shall do also; and greater things than these he shall do, because I am going to the Father.'),
(6, 43, 14, 12, 'Verily, verily, I say to you, He that believes on me, the works which I do shall he do also, and he shall do greater than these, because I go to the Father.'),
(14, 43, 14, 12, '‘Verily, verily, I say to you, he who is believing in me, the works that I do—that one also shall do, and greater than these he shall do, because I go on to my Father;'),
(11, 43, 14, 12, 'Truly, truly, I say to you, He believing in me, the works which I do shall he do also; and greater than these shall he do; for I go to my Father.'),
(13, 43, 14, 12, 'Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.'),
(10, 43, 14, 12, 'Truly, truly, I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to the Father.'),
(1, 43, 14, 12, 'Truly, truly, I tell you, whoever believes in Me will also do the works that I am doing. He will do even greater things than these, because I am going to the Father.'),
(5, 43, 14, 12, 'Or else, believe because of these same works. Amen, amen, I say to you, whoever believes in me shall also do the works that I do. And greater things than these shall he do, for I go to the Father.'),
(7, 43, 14, 12, 'Otherwise believe for the very works’ sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do.'),
(4, 43, 14, 13, 'And whatever you shall ask in my name, that will I do, that the Father may be glorified in the Son.'),
(12, 43, 14, 13, 'And whatever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.'),
(3, 43, 14, 13, 'And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.'),
(8, 43, 14, 13, 'And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.'),
(9, 43, 14, 13, 'And whatever any of you ask in my name, I will do, in order that the Father may be glorified in the Son.'),
(6, 43, 14, 13, 'And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son.'),
(14, 43, 14, 13, 'and whatever ye may ask in my name, I will do, that the Father may be glorified in the Son;'),
(11, 43, 14, 13, 'And whatever ye ask in my name, this will I do, that the Father might be honoured by the Son.'),
(13, 43, 14, 13, 'Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.'),
(10, 43, 14, 13, 'And whatever you ask in my name, this I will do, that the Father may be glorified in the Son.'),
(1, 43, 14, 13, 'And I will do whatever you ask in My name, so that the Father may be glorified in the Son.'),
(5, 43, 14, 13, 'And whatever you shall ask the Father in my name, that I will do, so that the Father may be glorified in the Son.'),
(7, 43, 14, 13, 'Because I go to the Father: and whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son.'),
(4, 43, 14, 14, 'If you shall ask any thing in my name, I will do it.'),
(12, 43, 14, 14, 'If ye shall ask any thing in my name, I will do it.'),
(3, 43, 14, 14, 'If ye shall ask anything in my name, that will I do.'),
(8, 43, 14, 14, 'If ye shall ask me anything in my name, that will I do.'),
(9, 43, 14, 14, 'If you make any request of me in my name, I will do it.'),
(6, 43, 14, 14, 'If ye shall ask anything in my name, I will do it.'),
(14, 43, 14, 14, 'if ye ask anything in my name I will do it.'),
(11, 43, 14, 14, 'If ye ask anything in my name, I will do.'),
(13, 43, 14, 14, 'If you will ask anything in my name, I will do it.'),
(10, 43, 14, 14, 'If you ask me anything in my name, I will do it.'),
(1, 43, 14, 14, 'If you ask Me for anything in My name, I will do it.'),
(5, 43, 14, 14, 'If you shall ask anything of me in my name, that I will do.'),
(7, 43, 14, 14, 'If you shall ask me any thing in my name, that I will do.'),
(4, 43, 14, 15, 'If you love me, keep my commandments.'),
(12, 43, 14, 15, 'If ye love me, keep my commandments.'),
(3, 43, 14, 15, 'If ye love me, ye will keep my commandments.'),
(8, 43, 14, 15, 'If ye love me, ye will keep my commandments.'),
(9, 43, 14, 15, '“If you love me, you will obey my commandments.'),
(6, 43, 14, 15, 'If ye love me, keep my commandments.'),
(14, 43, 14, 15, '‘If ye love me, my commands keep,'),
(11, 43, 14, 15, 'If ye love me, keep my commands.'),
(13, 43, 14, 15, 'If you love me, keep my commandments.'),
(10, 43, 14, 15, 'If you love me, you will keep my commandments.'),
(1, 43, 14, 15, 'If you love Me, you will keep My commandments.'),
(5, 43, 14, 15, 'If you love me, keep my commandments.'),
(7, 43, 14, 15, 'If you love me, keep my commandments.'),
(4, 43, 14, 16, 'And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;'),
(12, 43, 14, 16, 'And I will pray the Father, and he will give you another Comforter, that he may abide with you for ever;'),
(3, 43, 14, 16, 'And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever,'),
(8, 43, 14, 16, 'And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever,'),
(9, 43, 14, 16, 'And I will ask the Father, and He will give you another Advocate to be for ever with you—the Spirit of truth.'),
(6, 43, 14, 16, 'And I will beg the Father, and he will give you another Comforter, that he may be with you for ever,'),
(14, 43, 14, 16, 'and I will ask the Father, and another Comforter He will give to you, that he may remain with you—to the age;'),
(11, 43, 14, 16, 'And I will ask the Father, and he will give you another Intercessor, that should remain with you forever;'),
(13, 43, 14, 16, 'I will pray to the Father, and he will give you another Counselor, that he may be with you forever,—'),
(10, 43, 14, 16, 'I will pray to the Father, and he will give you another Helper, that he may be with you forever,—'),
(1, 43, 14, 16, 'And I will ask the Father, and He will give you another Advocate to be with you forever—'),
(5, 43, 14, 16, 'And I will ask the Father, and he will give another Advocate to you, so that he may abide with you for eternity:'),
(7, 43, 14, 16, 'And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever.'),
(4, 43, 14, 17, 'Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you, and shall be in you.'),
(12, 43, 14, 17, 'Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and will be in you.'),
(3, 43, 14, 17, 'even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.'),
(8, 43, 14, 17, 'even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.'),
(9, 43, 14, 17, 'That Spirit the world cannot receive, because it does not see Him or know Him. You know Him, because He remains by your side and is in you.'),
(6, 43, 14, 17, 'the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you.'),
(14, 43, 14, 17, 'the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you.'),
(11, 43, 14, 17, 'The Spirit of truth; which the world cannot receive, for it sees it not, neither knows: and ye know it; for it shall remain with you, and shall be in you.'),
(13, 43, 14, 17, 'the Spirit of truth, whom the world can’t receive; for it doesn’t see him, neither knows him. You know him, for he lives with you, and will be in you.'),
(10, 43, 14, 17, 'the Spirit of truth, whom the world cannot receive; because it neither sees him nor knows him; but you know him, for he lives with you, and will be in you.'),
(1, 43, 14, 17, 'the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you.'),
(5, 43, 14, 17, 'the Spirit of Truth, whom the world is not able to accept, because it neither perceives him nor knows him. But you shall know him. For he will remain with you, and he will be in you.'),
(7, 43, 14, 17, 'The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him: but you shall know him; because he shall abide with you, and shall be in you.'),
(4, 43, 14, 18, 'I will not leave you comfortless: I will come to you.'),
(12, 43, 14, 18, 'I will not leave you comfortless; I will come to you.'),
(3, 43, 14, 18, 'I will not leave you desolate: I come unto you.'),
(8, 43, 14, 18, 'I will not leave you desolate: I come unto you.'),
(9, 43, 14, 18, 'I will not leave you bereaved: I am coming to you.'),
(6, 43, 14, 18, 'I will not leave you orphans, I am coming to you.'),
(14, 43, 14, 18, '‘I will not leave you bereaved, I come unto you;'),
(11, 43, 14, 18, 'I will not leave you orphans; I come to you.'),
(13, 43, 14, 18, 'I will not leave you orphans. I will come to you.'),
(10, 43, 14, 18, 'I will not leave you orphans. I will come to you.'),
(1, 43, 14, 18, 'I will not leave you as orphans; I will come to you.'),
(5, 43, 14, 18, 'I will not leave you orphans. I will return to you.'),
(7, 43, 14, 18, 'I will not leave you orphans, I will come to you.'),
(4, 43, 14, 19, 'Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.'),
(12, 43, 14, 19, 'Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.'),
(3, 43, 14, 19, 'Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also.'),
(8, 43, 14, 19, 'Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also.'),
(9, 43, 14, 19, 'Yet a little while and the world will see me no more, but you will see me: because I live, you also shall live.'),
(6, 43, 14, 19, 'Yet a little and the world sees me no longer; but ye see me; because I live ye also shall live.'),
(14, 43, 14, 19, 'yet a little, and the world doth no more behold me, and ye behold me, because I live, and ye shall live;'),
(11, 43, 14, 19, 'Yet a little, and the world sees me no more; and ye see me: because I live, ye shall live also.'),
(13, 43, 14, 19, 'Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.'),
(10, 43, 14, 19, 'Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.'),
(1, 43, 14, 19, 'In a little while the world will see Me no more, but you will see Me. Because I live, you also will live.'),
(5, 43, 14, 19, 'Yet a little while and the world will not see me any longer. But you will see me. For I live, and you shall live.'),
(7, 43, 14, 19, 'Yet a little while: and the world seeth me no more. But you see me: because I live, and you shall live.'),
(4, 43, 14, 20, 'At that day you shall know that I am in my Father, and you in me, and I in you.'),
(12, 43, 14, 20, 'At that day ye shall know that I am in my Father, and ye in me, and I in you.'),
(3, 43, 14, 20, 'In that day ye shall know that I am in my Father, and ye in me, and I in you.'),
(8, 43, 14, 20, 'In that day ye shall know that I am in my Father, and ye in me, and I in you.'),
(9, 43, 14, 20, 'At that time you will know that I am in my Father, and that you are in me, and that I am in you.'),
(6, 43, 14, 20, 'In that day ye shall know that I [am] in my Father, and ye in me, and I in you.'),
(14, 43, 14, 20, 'in that day ye shall know that I am in my Father, and ye in me, and I in you;'),
(11, 43, 14, 20, 'In that day shall ye know that I am in my Father, and ye in me, and I in you.'),
(13, 43, 14, 20, 'In that day you will know that I am in my Father, and you in me, and I in you.'),
(10, 43, 14, 20, 'In that day you will know that I am in my Father, and you in me, and I in you.'),
(1, 43, 14, 20, 'On that day you will know that I am in My Father, and you are in Me, and I am in you.'),
(5, 43, 14, 20, 'In that day, you shall know that I am in my Father, and you are in me, and I am in you.'),
(7, 43, 14, 20, 'In that day you shall know, that I am in my Father, and you in me, and I in you.'),
(4, 43, 14, 21, 'He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.'),
(12, 43, 14, 21, 'He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me, shall be loved by my Father, and I will love him, and will manifest myself to him.'),
(3, 43, 14, 21, 'He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.'),
(8, 43, 14, 21, 'He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.'),
(9, 43, 14, 21, 'He who has my commandments and obeys them—he it is who loves me. And he who loves me will be loved by my Father, and I will love him and will clearly reveal myself to him.”'),
(6, 43, 14, 21, 'He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.'),
(14, 43, 14, 21, 'he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.’'),
(11, 43, 14, 21, 'He having my commands, and keeping them, the same is he loving me: and he loving me shall be loved by my Father, and I will love him, and manifest myself to him.'),
(13, 43, 14, 21, 'One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”'),
(10, 43, 14, 21, 'The one who has my commandments and keeps them is the one who loves me. And the one who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”'),
(1, 43, 14, 21, 'Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”'),
(5, 43, 14, 21, 'Whoever holds to my commandments and keeps them: it is he who loves me. And whoever loves me shall be loved by my Father. And I will love him, and I will manifest myself to him.”'),
(7, 43, 14, 21, 'He that hath my commandments, and keepeth them; he it is that loveth me. And he that loveth me, shall be loved of my Father: and I will love him, and will manifest myself to him.'),
(4, 43, 14, 22, 'Judas said to him, not Iscariot, Lord, how is it that you will manifest yourself to us, and not to the world?'),
(12, 43, 14, 22, 'Judas, not Iscariot, saith to him, Lord, how is it that thou wilt manifest thyself to us, and not to the world?'),
(3, 43, 14, 22, 'Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?'),
(8, 43, 14, 22, 'Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?'),
(9, 43, 14, 22, 'Judas (not the Iscariot)'),
(6, 43, 14, 22, 'Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?'),
(14, 43, 14, 22, 'Judas saith to him, (not the Iscariot), ‘Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?’'),
(11, 43, 14, 22, 'Judas says to him, not Iscariot, Lord, how has it been that thou art about to make thyself manifest to us, and not to the world?'),
(13, 43, 14, 22, 'Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”'),
(10, 43, 14, 22, 'Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”'),
(1, 43, 14, 22, 'Judas (not Iscariot) asked Him, “Lord, why are You going to reveal Yourself to us and not to the world?”'),
(5, 43, 14, 22, 'Judas, not the Iscariot, said to him: “Lord, how does it happen that you will manifest yourself to us and not to the world?”'),
(7, 43, 14, 22, 'Judas saith to him, not the Iscariot: Lord, how is it, that thou wilt manifest thyself to us, and not to the world?'),
(4, 43, 14, 23, 'Jesus answered and said to him, If a man love me, he will keep my words: and my Father will love him, and we will come to him, and make our stayed with him.'),
(12, 43, 14, 23, 'Jesus answered and said to him, If a man loveth me, he will keep my words: and my Father will love him, and we will come to him, and make our abode with him.'),
(3, 43, 14, 23, 'Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.'),
(8, 43, 14, 23, 'Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.'),
(9, 43, 14, 23, '“If any one loves me,” replied Jesus, “he will obey my teaching; and my Father will love him, and we will come to him and make our home with him.'),
(6, 43, 14, 23, 'Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him.'),
(14, 43, 14, 23, 'Jesus answered and said to him, ‘If any one may love me, my word he will keep, and my Father will love him, and unto him we will come, and abode with him we will make;'),
(11, 43, 14, 23, 'Jesus answered and said to him, If any one love me, he will keep my word: and my Father will love him, and we will come to him, and we will make our stay with him.'),
(13, 43, 14, 23, 'Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.'),
(10, 43, 14, 23, 'Jesus answered and said to him, “If anyone loves me, he will keep my word; and my Father will love him, and we will come to him and make our dwelling place with him.'),
(1, 43, 14, 23, 'Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.'),
(5, 43, 14, 23, 'Jesus responded and said to him: “If anyone loves me, he shall keep my word. And my Father will love him, and we will come to him, and we will make our dwelling place with him.'),
(7, 43, 14, 23, 'Jesus answered, and said to him: If any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him.'),
(4, 43, 14, 24, 'He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father’s which sent me.'),
(12, 43, 14, 24, 'He that loveth me not, keepeth not my sayings: and the word which ye hear is not mine, but that of the Father who sent me.'),
(3, 43, 14, 24, 'He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father’s who sent me.'),
(8, 43, 14, 24, 'He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father’s who sent me.'),
(9, 43, 14, 24, 'He who has no love for me does not obey my teaching; and yet the teaching to which you are listening is not mine, but is the teaching of the Father who sent me.'),
(6, 43, 14, 24, 'He that loves me not does not keep my words; and the word which ye hear is not mine, but [that] of the Father who has sent me.'),
(14, 43, 14, 24, 'he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father’s who sent me.'),
(11, 43, 14, 24, 'He not loving me will not keep my words: and the word which ye hear is not of me, but of the Father having sent me.'),
(13, 43, 14, 24, 'He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.'),
(10, 43, 14, 24, 'He who does not love me does not keep my words. The word which you hear is not mine, but the Father’s who sent me.'),
(1, 43, 14, 24, 'Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me.'),
(5, 43, 14, 24, 'Whoever does not love me, does not keep not my words. And the word that you have heard is not of me, but it is of the Father who sent me.'),
(7, 43, 14, 24, 'He that loveth me not, keepeth not my words. And the word which you have heard, is not mine; but the Father’s who sent me.'),
(4, 43, 14, 25, 'These things have I spoken to you, being yet present with you.'),
(12, 43, 14, 25, 'These things have I spoken to you, being yet present with you.'),
(3, 43, 14, 25, 'These things have I spoken unto you, while yet abiding with you.'),
(8, 43, 14, 25, 'These things have I spoken unto you, while yet abiding with you.'),
(9, 43, 14, 25, '“All this I have spoken to you while still with you.'),
(6, 43, 14, 25, 'These things I have said to you, abiding with you;'),
(14, 43, 14, 25, '‘These things I have spoken to you, remaining with you,'),
(11, 43, 14, 25, 'These have I spoken to you, remaining with you.'),
(13, 43, 14, 25, 'I have said these things to you, while still living with you.'),
(10, 43, 14, 25, 'All this I have spoken to you while I am still with you.'),
(1, 43, 14, 25, 'All this I have spoken to you while I am still with you.'),
(5, 43, 14, 25, 'These things I have spoken to you, while abiding with you.'),
(7, 43, 14, 25, 'These things have I spoken to you, abiding with you.'),
(4, 43, 14, 26, 'But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatever I have said to you.'),
(12, 43, 14, 26, 'But the Comforter, who is the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring all things to your remembrance, whatever I have said to you.'),
(3, 43, 14, 26, 'But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.'),
(8, 43, 14, 26, 'But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.'),
(9, 43, 14, 26, 'But the Advocate, the Holy Spirit whom the Father will send at my request, will teach you everything, and will bring to your memories all that I have said to you.'),
(6, 43, 14, 26, 'but the Comforter, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and will bring to your remembrance all the things which I have said to you.'),
(14, 43, 14, 26, 'and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.'),
(11, 43, 14, 26, 'But the Intercessor, the Holy Spirit, which the Father will send in my name, the same shall teach you all things, and he shall remind you of all things which I spake to you.'),
(13, 43, 14, 26, 'But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.'),
(10, 43, 14, 26, 'But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.'),
(1, 43, 14, 26, 'But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.'),
(5, 43, 14, 26, 'But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will suggest to you everything whatsoever that I have said to you.'),
(7, 43, 14, 26, 'But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you.'),
(4, 43, 14, 27, 'Peace I leave with you, my peace I give to you: not as the world gives, give I to you. Let not your heart be troubled, neither let it be afraid.'),
(12, 43, 14, 27, 'Peace I leave with you, my peace I give to you: not as the world giveth, give I to you. Let not your heart be troubled, neither let it be afraid.'),
(3, 43, 14, 27, 'Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.'),
(8, 43, 14, 27, 'Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.'),
(9, 43, 14, 27, 'Peace I leave with you: my own peace I give to you. It is not as the world gives its greetings that I give you peace. Let not your hearts be troubled or dismayed.'),
(6, 43, 14, 27, 'I leave peace with you; I give my peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear.'),
(14, 43, 14, 27, '‘Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;'),
(11, 43, 14, 27, 'Peace I leave to you, my peace I give to you: not as the world gives, give I to you. Let not your heart be troubled, neither let it be timid.'),
(13, 43, 14, 27, 'Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don’t let your heart be troubled, neither let it be fearful.'),
(10, 43, 14, 27, 'Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Do not let your heart be troubled, neither let it be afraid.'),
(1, 43, 14, 27, 'Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.'),
(5, 43, 14, 27, 'Peace I leave for you; my Peace I give to you. Not in the way that the world gives, do I give to you. Do not let your heart be troubled, and let it not fear.'),
(7, 43, 14, 27, 'Peace I leave with you, my peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled, nor let it be afraid.'),
(4, 43, 14, 28, 'You have heard how I said to you, I go away, and come again to you. If you loved me, you would rejoice, because I said, I go to the Father: for my Father is greater than I.'),
(12, 43, 14, 28, 'Ye have heard that I said to you, I go away, and come again to you. If ye loved me, ye would rejoice, because I said, I go to the Father: for my Father is greater than I.'),
(3, 43, 14, 28, 'Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.'),
(8, 43, 14, 28, 'Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.'),
(9, 43, 14, 28, '“You heard me say to you, ‘I am going away, and yet I am coming to you.’ If you loved me, you would have rejoiced because I am going to the Father; for the Father is greater than I am.'),
(6, 43, 14, 28, 'Ye have heard that I have said unto you, I go away and I am coming to you. If ye loved me ye would rejoice that I go to the Father, for [my] Father is greater than I.'),
(14, 43, 14, 28, 'ye heard that I said to you—I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said—I go on to the Father, because my Father is greater than I.'),
(11, 43, 14, 28, 'Ye have heard that I said to you, I retire, and I am coming to you. If ye loved me, ye would rejoice because I said, I go to the Father: for my Father is greater than I.'),
(13, 43, 14, 28, 'You heard how I told you, ‘I go away, and I come to you.’ If you loved me, you would have rejoiced, because I said ‘I am going to my Father;’ for the Father is greater than I.'),
(10, 43, 14, 28, 'You heard how I told you, ‘I am going away, and I will come to you.’ If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I.'),
(1, 43, 14, 28, 'You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.'),
(5, 43, 14, 28, 'You have heard that I said to you: I am going away, and I am returning to you. If you loved me, certainly you would be gladdened, because I am going to the Father. For the Father is greater than I.'),
(7, 43, 14, 28, 'You have heard that I said to you: I go away, and I come unto you. If you loved me, you would indeed be glad, because I go to the Father: for the Father is greater than I.'),
(4, 43, 14, 29, 'And now I have told you before it come to pass, that, when it is come to pass, you might believe.'),
(12, 43, 14, 29, 'And now I have told you before it cometh to pass, that when it hath come to pass, ye may believe.'),
(3, 43, 14, 29, 'And now I have told you before it come to pass, that, when it is come to pass, ye may believe.'),
(8, 43, 14, 29, 'And now I have told you before it come to pass, that, when it is come to pass, ye may believe.'),
(9, 43, 14, 29, 'I have now told you before it comes to pass, that when it has come to pass you may believe.'),
(6, 43, 14, 29, 'And now I have told you before it comes to pass, that when it shall have come to pass ye may believe.'),
(14, 43, 14, 29, 'And now I have said it to you before it come to pass, that when it may come to pass, ye may believe;'),
(11, 43, 14, 29, 'And now have I told you before it shall be, that when it should be, ye might believe.'),
(13, 43, 14, 29, 'Now I have told you before it happens so that, when it happens, you may believe.'),
(10, 43, 14, 29, 'Now I have told you before it happens so that, when it happens, you may believe.'),
(1, 43, 14, 29, 'And now I have told you before it happens, so that when it does happen, you will believe.'),
(5, 43, 14, 29, 'And now I have told you this, before it happens, so that, when it will happen, you may believe.'),
(7, 43, 14, 29, 'And now I have told you before it comes to pass: that when it shall come to pass, you may believe.'),
(4, 43, 14, 30, 'Hereafter I will not talk much with you: for the prince of this world comes, and has nothing in me.'),
(12, 43, 14, 30, 'Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.'),
(3, 43, 14, 30, 'I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;'),
(8, 43, 14, 30, 'I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;'),
(9, 43, 14, 30, 'In future I shall not talk much with you, for the Prince of this world is coming. And yet in me he has nothing;'),
(6, 43, 14, 30, 'I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing;'),
(14, 43, 14, 30, 'I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;'),
(11, 43, 14, 30, 'I will no more speak much with you: for the ruler of this world comes, and has nothing in me.'),
(13, 43, 14, 30, 'I will no more speak much with you, for the prince of the world comes, and he has nothing in me.'),
(10, 43, 14, 30, 'I will not speak with you much longer, for the ruler of this world is coming, and he has no hold on me.'),
(1, 43, 14, 30, 'I will not speak with you much longer, for the prince of this world is coming, and he has no claim on Me.'),
(5, 43, 14, 30, 'I will not now speak at length with you. For the prince of this world is coming, but he does not have anything in me.'),
(7, 43, 14, 30, 'I will not now speak many things with you. For the prince of this world cometh, and in me he hath not any thing.'),
(4, 43, 14, 31, 'But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.'),
(12, 43, 14, 31, 'But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.'),
(3, 43, 14, 31, 'but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.'),
(8, 43, 14, 31, 'but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.'),
(9, 43, 14, 31, 'but it is in order that the world may know that I love the Father, and that it is in obedience to the command which the Father gave me that I thus act. Rise, let us be going.”'),
(6, 43, 14, 31, 'but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence.'),
(14, 43, 14, 31, 'but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.'),
(11, 43, 14, 31, 'But that the world might know that I love the Father, and as the Father commanded me, so I do. Arise ye, let us go thence.'),
(13, 43, 14, 31, 'But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.'),
(10, 43, 14, 31, 'But that the world may know that I love the Father, and as the Father commanded me, so I do. Arise, let us go from here.'),
(1, 43, 14, 31, 'But I do exactly what the Father has commanded Me, so that the world may know that I love the Father. Get up! Let us go on from here.'),
(5, 43, 14, 31, 'Yet this is so that the world may know that I love the Father, and that I am acting according to the commandment that the Father has given to me. Rise up, let us go from here.”'),
(7, 43, 14, 31, 'But that the world may know, that I love the Father: and as the Father hath given me commandment, so do I: Arise, let us go hence.'),
(4, 43, 15, 1, 'I am the true vine, and my Father is the farmer.'),
(12, 43, 15, 1, 'I am the true vine, and my Father is the husbandman.'),
(3, 43, 15, 1, 'I am the true vine, and my Father is the husbandman.'),
(8, 43, 15, 1, 'I am the true vine, and my Father is the husbandman.'),
(9, 43, 15, 1, '“I am the Vine—the True Vine, and my Father is the vine-dresser.'),
(6, 43, 15, 1, 'I am the true vine, and my Father is the husbandman.'),
(14, 43, 15, 1, '‘I am the true vine, and my Father is the husbandman;'),
(11, 43, 15, 1, 'I am the true vine, and my Father is the husbandman.'),
(13, 43, 15, 1, '“I am the true vine, and my Father is the farmer.'),
(10, 43, 15, 1, '“I am the true vine, and my Father is the gardener.'),
(1, 43, 15, 1, '“I am the true vine, and My Father is the keeper of the vineyard.'),
(5, 43, 15, 1, '“I am the true vine, and my Father is the vinedresser.'),
(7, 43, 15, 1, 'I AM the true vine; and my Father is the husbandman.'),
(4, 43, 15, 2, 'Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he purges it, that it may bring forth more fruit.'),
(12, 43, 15, 2, 'Every branch in me that beareth not fruit, he taketh away; and every branch that beareth fruit, he cleaneth it, that it my bring forth more fruit.'),
(3, 43, 15, 2, 'Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.'),
(8, 43, 15, 2, 'Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.'),
(9, 43, 15, 2, 'Every branch in me—if it bears no fruit, He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.'),
(6, 43, 15, 2, '[As to] every branch in me not bearing fruit, he takes it away; and [as to] every one bearing fruit, he purges it that it may bring forth more fruit.'),
(14, 43, 15, 2, 'every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;'),
(11, 43, 15, 2, 'Every branch in me not bearing fruit he takes away: and every one bearing fruit, he cleanses it, that it might bear more fruit.'),
(13, 43, 15, 2, 'Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.'),
(10, 43, 15, 2, 'Every branch in me that does not bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.'),
(1, 43, 15, 2, 'He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.'),
(5, 43, 15, 2, 'Every branch in me that does not bear fruit, he will take away. And each one that does bear fruit, he will cleanse, so that it may bring forth more fruit.'),
(7, 43, 15, 2, 'Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.'),
(4, 43, 15, 3, 'Now you are clean through the word which I have spoken to you.'),
(12, 43, 15, 3, 'Now ye are clean through the word which I have spoken to you.'),
(3, 43, 15, 3, 'Already ye are clean because of the word which I have spoken unto you.'),
(8, 43, 15, 3, 'Already ye are clean because of the word which I have spoken unto you.'),
(9, 43, 15, 3, 'Already you are cleansed—through the teaching which I have given you.'),
(6, 43, 15, 3, 'Ye are already clean by reason of the word which I have spoken to you.'),
(14, 43, 15, 3, 'already ye are clean, because of the word that I have spoken to you;'),
(11, 43, 15, 3, 'Already are ye clean, through the word which I have spoken to you.'),
(13, 43, 15, 3, 'You are already pruned clean because of the word which I have spoken to you.'),
(10, 43, 15, 3, 'You are already clean because of the word which I have spoken to you.'),
(1, 43, 15, 3, 'You are already clean because of the word I have spoken to you.'),
(5, 43, 15, 3, 'You are clean now, because of the word that I have spoken to you.'),
(7, 43, 15, 3, 'Now you are clean by reason of the word, which I have spoken to you.'),
(4, 43, 15, 4, 'Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can you, except you abide in me.'),
(12, 43, 15, 4, 'Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me.'),
(3, 43, 15, 4, 'Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.'),
(8, 43, 15, 4, 'Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.'),
(9, 43, 15, 4, 'Continue in me, and let me continue in you. Just as the branch cannot bear fruit of itself—that is, if it does not continue in the vine—so neither can you if you do not continue in me.'),
(6, 43, 15, 4, 'Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither [can] ye unless ye abide in me.'),
(14, 43, 15, 4, 'remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me.'),
(11, 43, 15, 4, 'Remain in me, and I in you. As the branch cannot bear fruit of itself, if it remain not in the vine; so neither ye, if ye remain not in me.'),
(13, 43, 15, 4, 'Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.'),
(10, 43, 15, 4, 'Remain in me, and I in you. As the branch cannot bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.'),
(1, 43, 15, 4, 'Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.'),
(5, 43, 15, 4, 'Abide in me, and I in you. Just as the branch is not able to bear fruit of itself, unless it abides in the vine, so also are you unable, unless you abide in me.'),
(7, 43, 15, 4, 'Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.'),
(4, 43, 15, 5, 'I am the vine, you are the branches: He that stays in me, and I in him, the same brings forth much fruit: for without me you can do nothing.'),
(12, 43, 15, 5, 'I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.'),
(3, 43, 15, 5, 'I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.'),
(8, 43, 15, 5, 'I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.'),
(9, 43, 15, 5, 'I am the Vine, you are the branches. He who continues in me and in whom I continue bears abundant fruit, for apart from me you can do nothing.'),
(6, 43, 15, 5, 'I am the vine, ye [are] the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing.'),
(14, 43, 15, 5, '‘I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;'),
(11, 43, 15, 5, 'I am the vine, ye the branches: he remaining in me, and I in him, he bears much fruit: for without me ye can do nothing.'),
(13, 43, 15, 5, 'I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.'),
(10, 43, 15, 5, 'I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.'),
(1, 43, 15, 5, 'I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.'),
(5, 43, 15, 5, 'I am the vine; you are the branches. Whoever abides in me, and I in him, bears much fruit. For without me, you are able to do nothing.'),
(7, 43, 15, 5, 'I am the vine; you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.'),
(4, 43, 15, 6, 'If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.'),
(12, 43, 15, 6, 'If a man abideth not in me, he is cast forth as a branch, and is withered: and men gather them, and cast them into the fire, and they are burned.'),
(3, 43, 15, 6, 'If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.'),
(8, 43, 15, 6, 'If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.'),
(9, 43, 15, 6, 'If any one does not continue in me, he is like the unfruitful branch which is at once thrown away and then withers up. Such branches they gather up and throw into the fire and they are burned.'),
(6, 43, 15, 6, 'Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.'),
(14, 43, 15, 6, 'if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;'),
(11, 43, 15, 6, 'If any remain not in me, he was cast forth as the branch, and was dried up; and they gather them together, and cast into the fire, and they are burned.'),
(13, 43, 15, 6, 'If a man doesn’t remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.'),
(10, 43, 15, 6, 'If anyone does not remain in me, he is thrown out as a branch, and withers; and they gather them, throw them into the fire, and they are burned.'),
(1, 43, 15, 6, 'If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.'),
(5, 43, 15, 6, 'If anyone does not abide in me, he will be cast away, like a branch, and he will wither, and they will gather him and cast him into the fire, and he burns.'),
(7, 43, 15, 6, 'If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.'),
(4, 43, 15, 7, 'If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done to you.'),
(12, 43, 15, 7, 'If ye abide in me, and my words abide in you, ye may ask what ye will, and it shall be done to you.'),
(3, 43, 15, 7, 'If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.'),
(8, 43, 15, 7, 'If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.'),
(9, 43, 15, 7, '“If you continue in me and my sayings continue in you, ask what you will and it shall be done for you.'),
(6, 43, 15, 7, 'If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you.'),
(14, 43, 15, 7, 'if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you.'),
(11, 43, 15, 7, 'If ye remain in me, and my words remain in you, ye shall ask whatever ye wish, and it shall be to you.'),
(13, 43, 15, 7, 'If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.'),
(10, 43, 15, 7, 'If you remain in me, and my words remain in you, ask whatever you desire, and it will be done for you.'),
(1, 43, 15, 7, 'If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.'),
(5, 43, 15, 7, 'If you abide in me, and my words abide in you, then you may ask for whatever you will, and it shall be done for you.'),
(7, 43, 15, 7, 'If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.'),
(4, 43, 15, 8, 'Herein is my Father glorified, that you bear much fruit; so shall you be my disciples.'),
(12, 43, 15, 8, 'In this is my Father glorified, that ye bear much fruit; so shall ye be my disciples.'),
(3, 43, 15, 8, 'Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples.'),
(8, 43, 15, 8, 'Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples.'),
(9, 43, 15, 8, 'By this is God glorified—by your bearing abundant fruit and thus being true disciples of mine.'),
(6, 43, 15, 8, 'In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.'),
(14, 43, 15, 8, '‘In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples.'),
(11, 43, 15, 8, 'In this was my Father honoured, that ye should bear much fruit: and ye shall be disciples to me.'),
(13, 43, 15, 8, '“In this is my Father glorified, that you bear much fruit; and so you will be my disciples.'),
(10, 43, 15, 8, '“In this is my Father glorified, that you bear much fruit and so prove to be my disciples.'),
(1, 43, 15, 8, 'This is to My Father’s glory, that you bear much fruit, proving yourselves to be My disciples.'),
(5, 43, 15, 8, 'In this, my Father is glorified: that you should bring forth very much fruit and become my disciples.'),
(7, 43, 15, 8, 'In this is my Father glorified; that you bring forth very much fruit, and become my disciples.'),
(4, 43, 15, 9, 'As the Father has loved me, so have I loved you: continue you in my love.'),
(12, 43, 15, 9, 'As the Father hath loved me, so have I loved you: continue ye in my love.'),
(3, 43, 15, 9, 'Even as the Father hath loved me, I also have loved you: abide ye in my love.'),
(8, 43, 15, 9, 'Even as the Father hath loved me, I also have loved you: abide ye in my love.'),
(9, 43, 15, 9, 'As the Father has loved me, I have also loved you: continue in my love.'),
(6, 43, 15, 9, 'As the Father has loved me, I also have loved you: abide in my love.'),
(14, 43, 15, 9, 'According as the Father did love me, I also loved you, remain in my love;'),
(11, 43, 15, 9, 'As the Father loved me, I also loved you: remain in my love.'),
(13, 43, 15, 9, 'Even as the Father has loved me, I also have loved you. Remain in my love.'),
(10, 43, 15, 9, 'Even as the Father has loved me, I also have loved you. Remain in my love.'),
(1, 43, 15, 9, 'As the Father has loved Me, so have I loved you. Remain in My love.'),
(5, 43, 15, 9, 'As the Father has loved me, so I have loved you. Abide in my love.'),
(7, 43, 15, 9, 'As the Father hath loved me, I also have loved you. Abide in my love.'),
(4, 43, 15, 10, 'If you keep my commandments, you shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.'),
(12, 43, 15, 10, 'If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.'),
(3, 43, 15, 10, 'If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.'),
(8, 43, 15, 10, 'If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.'),
(9, 43, 15, 10, 'If you obey my commands, you will continue in my love, as I have obeyed my Father’s commands and continue in His love.'),
(6, 43, 15, 10, 'If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father’s commandments and abide in his love.'),
(14, 43, 15, 10, 'if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love;'),
(11, 43, 15, 10, 'If ye keep my commands, ye shall remain in my love; as I have kept my Father’s commands, and remain in his love.'),
(13, 43, 15, 10, 'If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love.'),
(10, 43, 15, 10, 'If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love.'),
(1, 43, 15, 10, 'If you keep My commandments, you will remain in My love, just as I have kept My Father’s commandments and remain in His love.'),
(5, 43, 15, 10, 'If you keep my precepts, you shall abide in my love, just as I also have kept my Father’s precepts and I abide in his love.'),
(7, 43, 15, 10, 'If you keep my commandments, you shall abide in my love; as I also have kept my Father’s commandments, and do abide in his love.'),
(4, 43, 15, 11, 'These things have I spoken to you, that my joy might remain in you, and that your joy might be full.'),
(12, 43, 15, 11, 'These things have I spoken to you, that my joy may remain in you, and that your joy may be full.'),
(3, 43, 15, 11, 'These things have I spoken unto you, that my joy may be in you, and that your joy may be made full.'),
(8, 43, 15, 11, 'These things have I spoken unto you, that my joy may be in you, and that your joy may be fulfilled.'),
(9, 43, 15, 11, '“These things I have spoken to you in order that I may have joy in you, and that your joy may become perfect.'),
(6, 43, 15, 11, 'I have spoken these things to you that my joy may be in you, and your joy be full.'),
(14, 43, 15, 11, 'these things I have spoken to you, that my joy in you may remain, and your joy may be full.'),
(11, 43, 15, 11, 'These things have I spoken to you, that my joy might remain in you, and your joy might be completed.'),
(13, 43, 15, 11, 'I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.'),
(10, 43, 15, 11, 'I have spoken these things to you, that my joy may be in you, and that your joy may be made full.'),
(1, 43, 15, 11, 'I have told you these things so that My joy may be in you and your joy may be complete.'),
(5, 43, 15, 11, 'These things I have spoken to you, so that my joy may be in you, and your joy may be fulfilled.'),
(7, 43, 15, 11, 'These things I have spoken to you, that my joy may be in you, and your joy may be filled.'),
(4, 43, 15, 12, 'This is my commandment, That you love one another, as I have loved you.'),
(12, 43, 15, 12, 'This is my commandment, That ye love one another, as I have loved you.'),
(3, 43, 15, 12, 'This is my commandment, that ye love one another, even as I have loved you.'),
(8, 43, 15, 12, 'This is my commandment, that ye love one another, even as I have loved you.'),
(9, 43, 15, 12, 'This is my commandment to you, to love one another as I have loved you.'),
(6, 43, 15, 12, 'This is my commandment, that ye love one another, as I have loved you.'),
(14, 43, 15, 12, '‘This is my command, that ye love one another, according as I did love you;'),
(11, 43, 15, 12, 'This is my command, That ye love one another, as I loved you.'),
(13, 43, 15, 12, '“This is my commandment, that you love one another, even as I have loved you.'),
(10, 43, 15, 12, '“This is my commandment, that you love one another, even as I have loved you.'),
(1, 43, 15, 12, 'This is My commandment, that you love one another as I have loved you.'),
(5, 43, 15, 12, 'This is my precept: that you love one another, just as I have loved you.'),
(7, 43, 15, 12, 'This is my commandment, that you love one another, as I have loved you.'),
(4, 43, 15, 13, 'Greater love has no man than this, that a man lay down his life for his friends.'),
(12, 43, 15, 13, 'Greater love hath no man than this, that a man lay down his life for his friends.'),
(3, 43, 15, 13, 'Greater love hath no man than this, that a man lay down his life for his friends.'),
(8, 43, 15, 13, 'Greater love hath no man than this, that a man lay down his life for his friends.'),
(9, 43, 15, 13, 'No one has greater love than this—a man laying down his life for his friends.'),
(6, 43, 15, 13, 'No one has greater love than this, that one should lay down his life for his friends.'),
(14, 43, 15, 13, 'greater love than this hath no one, that any one his life may lay down for his friends;'),
(11, 43, 15, 13, 'Greater love than this has none, that any lay down his life for his friends.'),
(13, 43, 15, 13, 'Greater love has no one than this, that someone lay down his life for his friends.'),
(10, 43, 15, 13, 'Greater love has no one than this, that someone lays down his life for his friends.'),
(1, 43, 15, 13, 'Greater love has no one than this, that he lay down his life for his friends.'),
(5, 43, 15, 13, 'No one has a greater love than this: that he lay down his life for his friends.'),
(7, 43, 15, 13, 'Greater love than this no man hath, that a man lay down his life for his friends.'),
(4, 43, 15, 14, 'You are my friends, if you do whatever I command you.'),
(12, 43, 15, 14, 'Ye are my friends, if ye do whatever I command you.'),
(3, 43, 15, 14, 'Ye are my friends, if ye do the things which I command you.'),
(8, 43, 15, 14, 'Ye are my friends, if ye do the things which I command you.'),
(9, 43, 15, 14, 'You are my friends, if you do what I command you.'),
(6, 43, 15, 14, 'Ye are my friends if ye practise whatever I command you.'),
(14, 43, 15, 14, 'ye are my friends, if ye may do whatever I command you;'),
(11, 43, 15, 14, 'Ye are my friends, if ye do whatever I command you.'),
(13, 43, 15, 14, 'You are my friends, if you do whatever I command you.'),
(10, 43, 15, 14, 'You are my friends, if you do whatever I command you.'),
(1, 43, 15, 14, 'You are My friends if you do what I command you.'),
(5, 43, 15, 14, 'You are my friends, if you do what I instruct you.'),
(7, 43, 15, 14, 'You are my friends, if you do the things that I command you.'),
(4, 43, 15, 15, 'From now on I call you not servants; for the servant knows not what his lord does: but I have called you friends; for all things that I have heard of my Father I have made known to you.'),
(12, 43, 15, 15, 'Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard from my Father, I have made known to you.'),
(3, 43, 15, 15, 'No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.'),
(8, 43, 15, 15, 'No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father I have made known unto you.'),
(9, 43, 15, 15, 'No longer do I call you servants, because a servant does not know what his master is doing; but I have called you friends, because all that I have heard from the Father I have made known to you.'),
(6, 43, 15, 15, 'I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.'),
(14, 43, 15, 15, 'no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you.'),
(11, 43, 15, 15, 'I no more call you servants; for the servant knows not what his lord does: and I have called you friends; for all which I heard of my Father I made known to you.'),
(13, 43, 15, 15, 'No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.'),
(10, 43, 15, 15, 'No longer do I call you servants, for the servant does not know what his master is doing. But I have called you friends, for everything that I heard from my Father I have made known to you.'),
(1, 43, 15, 15, 'No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.'),
(5, 43, 15, 15, 'I will no longer call you servants, for the servant does not know what his Lord is doing. But I have called you friends, because everything whatsoever that I have heard from my Father, I have made known to you.'),
(7, 43, 15, 15, 'I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends: because all things whatsoever I have heard of my Father, I have made known to you.'),
(4, 43, 15, 16, 'You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatever you shall ask of the Father in my name, he may give it you.'),
(12, 43, 15, 16, 'Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatever ye shall ask of the Father in my name, he may give it you.'),
(3, 43, 15, 16, 'Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.'),
(8, 43, 15, 16, 'Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.'),
(9, 43, 15, 16, 'It is not you who chose me, but it is I who chose you and appointed you that you might go and be fruitful and that your fruit might remain; so that whatever petition you present to the Father in my name He may give you.'),
(6, 43, 15, 16, 'Ye have not chosen me, but I have chosen you, and have set you that ye should go and [that] ye should bear fruit, and [that] your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.'),
(14, 43, 15, 16, '‘Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.'),
(11, 43, 15, 16, 'Ye chose not me, but I chose you, and I have set you, that ye might retire and bear fruit, and your fruit remain: that whatever ye ask the Father in my name, he might give you.'),
(13, 43, 15, 16, 'You didn’t choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.'),
(10, 43, 15, 16, 'You did not choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.'),
(1, 43, 15, 16, 'You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.'),
(5, 43, 15, 16, 'You have not chosen me, but I have chosen you. And I have appointed you, so that you may go forth and bear fruit, and so that your fruit may last. Then whatever you have asked of the Father in my name, he shall give to you.'),
(7, 43, 15, 16, 'You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.'),
(4, 43, 15, 17, 'These things I command you, that you love one another.'),
(12, 43, 15, 17, 'These things I command you, that ye love one another.'),
(3, 43, 15, 17, 'These things I command you, that ye may love one another.'),
(8, 43, 15, 17, 'These things I command you, that ye may love one another.'),
(9, 43, 15, 17, '“Thus I command you to love one another.'),
(6, 43, 15, 17, 'These things I command you, that ye love one another.'),
(14, 43, 15, 17, '‘These things I command you, that ye love one another;'),
(11, 43, 15, 17, 'These things I command you, that ye love one another.'),
(13, 43, 15, 17, '“I command these things to you, that you may love one another.'),
(10, 43, 15, 17, '“I command these things to you, that you may love one another.'),
(1, 43, 15, 17, 'This is My command to you: Love one another.'),
(5, 43, 15, 17, 'This I command you: that you love one another.'),
(7, 43, 15, 17, 'These things I command you, that you love one another.'),
(4, 43, 15, 18, 'If the world hate you, you know that it hated me before it hated you.'),
(12, 43, 15, 18, 'If the world hateth you, ye know that it hated me before it hated you.'),
(3, 43, 15, 18, 'If the world hateth you, ye know that it hath hated me before it hated you.'),
(8, 43, 15, 18, 'If the world hateth you, ye know that it hath hated me before it hated you.'),
(9, 43, 15, 18, 'If the world hates you, remember that it has first had me as the fixed object of its hatred.'),
(6, 43, 15, 18, 'If the world hate you, know that it has hated me before you.'),
(14, 43, 15, 18, 'if the world doth hate you, ye know that it hath hated me before you;'),
(11, 43, 15, 18, 'If the world hate you, know that it has hated me the first of you.'),
(13, 43, 15, 18, 'If the world hates you, you know that it has hated me before it hated you.'),
(10, 43, 15, 18, 'If the world hates you, you know that it has hated me before it hated you.'),
(1, 43, 15, 18, 'If the world hates you, understand that it hated Me first.'),
(5, 43, 15, 18, 'If the world hates you, know that it has hated me before you.'),
(7, 43, 15, 18, 'If the world hate you, know ye, that it hath hated me before you.'),
(4, 43, 15, 19, 'If you were of the world, the world would love his own: but because you are not of the world, but I have chosen you out of the world, therefore the world hates you.'),
(12, 43, 15, 19, 'If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.'),
(3, 43, 15, 19, 'If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.'),
(8, 43, 15, 19, 'If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.'),
(9, 43, 15, 19, 'If you belonged to the world, the world would love its own property. But because you do not belong to the world, and I have chosen you out of the world—for that reason the world hates you.'),
(6, 43, 15, 19, 'If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.'),
(14, 43, 15, 19, 'if of the world ye were, the world its own would have been loving, and because of the world ye are not—but I chose out of the world—because of this the world hateth you.'),
(11, 43, 15, 19, 'If ye were of the world, the world had loved its own: and because ye are not of the world, but I have chosen you out of the world, therefore the world hates you.'),
(13, 43, 15, 19, 'If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.'),
(10, 43, 15, 19, 'If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.'),
(1, 43, 15, 19, 'If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.'),
(5, 43, 15, 19, 'If you had been of the world, the world would love what is its own. Yet truly, you are not of the world, but I have chosen you out of the world; because of this, the world hates you.'),
(7, 43, 15, 19, 'If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.'),
(4, 43, 15, 20, 'Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.'),
(12, 43, 15, 20, 'Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have kept my saying, they will keep yours also.'),
(3, 43, 15, 20, 'Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also.'),
(8, 43, 15, 20, 'Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also.'),
(9, 43, 15, 20, 'Bear in mind what I said to you, ‘A servant is not superior to his master.’ If they have persecuted me, they will also persecute you: if they have obeyed my teaching, they will obey yours also.'),
(6, 43, 15, 20, 'Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours.'),
(14, 43, 15, 20, '‘Remember the word that I said to you, A servant is not greater than his lord; if me they did persecute, you also they will persecute; if my word they did keep, yours also they will keep;'),
(11, 43, 15, 20, 'Remember the word which I said to you, The servant is not greater than his lord. If they expelled me, they will also expel you; if they kept my word, they will keep yours also.'),
(13, 43, 15, 20, 'Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.'),
(10, 43, 15, 20, 'Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.'),
(1, 43, 15, 20, 'Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours as well.'),
(5, 43, 15, 20, 'Remember my saying that I told you: The servant is not greater than his Lord. If they have persecuted me, they will persecute you also. If they have kept my word, they will keep yours also.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 43, 15, 20, 'Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also.'),
(4, 43, 15, 21, 'But all these things will they do to you for my name’s sake, because they know not him that sent me.'),
(12, 43, 15, 21, 'But all these things will they do to you for my name’s sake, because they know not him that sent me.'),
(3, 43, 15, 21, 'But all these things will they do unto you for my name’s sake, because they know not him that sent me.'),
(8, 43, 15, 21, 'But all these things will they do unto you for my name’s sake, because they know not him that sent me.'),
(9, 43, 15, 21, 'But they will inflict all this suffering upon you on account of your bearing my name—because they do not know Him who sent me.'),
(6, 43, 15, 21, 'But they will do all these things to you on account of my name, because they have not known him that sent me.'),
(14, 43, 15, 21, 'but all these things will they do to you, because of my name, because they have not known Him who sent me;'),
(11, 43, 15, 21, 'But all these will they do to you for my name, for they know not him having sent me.'),
(13, 43, 15, 21, 'But all these things will they do to you for my name’s sake, because they don’t know him who sent me.'),
(10, 43, 15, 21, 'But all these things will they do to you because of my name, because they do not know him who sent me.'),
(1, 43, 15, 21, 'But they will treat you like this because of My name, since they do not know the One who sent Me.'),
(5, 43, 15, 21, 'But all these things they will do to you because of my name, for they do not know him who sent me.'),
(7, 43, 15, 21, 'But all these things they will do to you for my name’s sake: because they know not him who sent me.'),
(4, 43, 15, 22, 'If I had not come and spoken to them, they had not had sin: but now they have no cloak for their sin.'),
(12, 43, 15, 22, 'If I had not come and spoken to them, they had not had sin: but now they have no cloke for their sin.'),
(3, 43, 15, 22, 'If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.'),
(8, 43, 15, 22, 'If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.'),
(9, 43, 15, 22, '“If I had not come and spoken to them, they would have had no sin; but as the case stands they are without excuse for their sin.'),
(6, 43, 15, 22, 'If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.'),
(14, 43, 15, 22, 'if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.'),
(11, 43, 15, 22, 'If I had not come and spoken to them, they had not sin and now they have no pretext for their sin.'),
(13, 43, 15, 22, 'If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.'),
(10, 43, 15, 22, 'If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.'),
(1, 43, 15, 22, 'If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.'),
(5, 43, 15, 22, 'If I had not come and had not spoken to them, they would not have sin. But now they have no excuse for their sin.'),
(7, 43, 15, 22, 'If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin.'),
(4, 43, 15, 23, 'He that hates me hates my Father also.'),
(12, 43, 15, 23, 'He that hateth me, hateth my Father also.'),
(3, 43, 15, 23, 'He that hateth me hateth my Father also.'),
(8, 43, 15, 23, 'He that hateth me hateth my Father also.'),
(9, 43, 15, 23, 'He who hates me hates my Father also.'),
(6, 43, 15, 23, 'He that hates me hates also my Father.'),
(14, 43, 15, 23, '‘He who is hating me, doth hate also my Father;'),
(11, 43, 15, 23, 'He hating me hates my Father also.'),
(13, 43, 15, 23, 'He who hates me, hates my Father also.'),
(10, 43, 15, 23, 'He who hates me hates my Father also.'),
(1, 43, 15, 23, 'Whoever hates Me hates My Father as well.'),
(5, 43, 15, 23, 'Whoever hates me, hates my Father also.'),
(7, 43, 15, 23, 'He that hateth me, hateth my Father also.'),
(4, 43, 15, 24, 'If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.'),
(12, 43, 15, 24, 'If I had not done among them the works which no other man hath done, they had not had sin: but now have they both seen, and hated both me and my Father.'),
(3, 43, 15, 24, 'If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.'),
(8, 43, 15, 24, 'If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.'),
(9, 43, 15, 24, 'If I had not done among them, as I have, such miracles as no one else ever did, they would have had no sin; but they have in fact seen and also hated both me and my Father.'),
(6, 43, 15, 24, 'If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.'),
(14, 43, 15, 24, 'if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;'),
(11, 43, 15, 24, 'If I did not the works in them which none other has done, they had not sin: and now have they also seen and hated also me and my Father.'),
(13, 43, 15, 24, 'If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now have they seen and also hated both me and my Father.'),
(10, 43, 15, 24, 'If I had not done among them the works which no one else did, they would not have had sin. But now have they seen and also hated both me and my Father.'),
(1, 43, 15, 24, 'If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.'),
(5, 43, 15, 24, 'If I had not accomplished among them works that no other person has accomplished, they would not have sin. But now they have both seen me, and they have hated me and my Father.'),
(7, 43, 15, 24, 'If I had not done among them the works that no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.'),
(4, 43, 15, 25, 'But this comes to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.'),
(12, 43, 15, 25, 'But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.'),
(3, 43, 15, 25, 'But this cometh to pass, that the word may be fulfilled that is written in their law, They hated me without a cause.'),
(8, 43, 15, 25, 'But this cometh to pass, that the word may be fulfilled that is written in their law, They hated me without a cause.'),
(9, 43, 15, 25, 'But this has been so, in order that the saying may be fulfilled which stands written in their Law, ‘They have hated me without any reason.’'),
(6, 43, 15, 25, 'But that the word written in their law might be fulfilled, They hated me without a cause.'),
(14, 43, 15, 25, 'but—that the word may be fulfilled that was written in their law—They hated me without a cause.'),
(11, 43, 15, 25, 'But that the word written in their law might be completed, That they hated me gratuitously.'),
(13, 43, 15, 25, 'But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’'),
(10, 43, 15, 25, 'But this happened so that the word may be fulfilled which is written in their law, ‘They hated me without a cause.’'),
(1, 43, 15, 25, 'But this is to fulfill what is written in their Law: ‘They hated Me without reason.’'),
(5, 43, 15, 25, 'But this is so that the word may be fulfilled which was written in their law: ‘For they hated me without cause.’'),
(7, 43, 15, 25, 'But that the word may be fulfilled which is written in their law: They hated me without cause.'),
(4, 43, 15, 26, 'But when the Comforter is come, whom I will send to you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me:'),
(12, 43, 15, 26, 'But when the Comforter is come, whom I will send to you from the Father, even the Spirit of truth, who proceedeth from the Father, he will testify concerning me.'),
(3, 43, 15, 26, 'But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall bear witness of me:'),
(8, 43, 15, 26, 'But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall bear witness of me:'),
(9, 43, 15, 26, '“When the Advocate is come whom I will send to you from the Father’s presence—the Spirit of Truth who comes forth from the Father’s presence—He will be a witness concerning me.'),
(6, 43, 15, 26, 'But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, he shall bear witness concerning me;'),
(14, 43, 15, 26, '‘And when the Comforter may come, whom I will send to you from the Father—the Spirit of truth, who from the Father doth come forth, he will testify of me;'),
(11, 43, 15, 26, 'And when the Intercessor should come, which I will send you from the Father, the Spirit of truth, which comes from the Father, he shall testify of me:'),
(13, 43, 15, 26, '“When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.'),
(10, 43, 15, 26, '“When the Helper has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.'),
(1, 43, 15, 26, 'When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who proceeds from the Father—He will testify about Me.'),
(5, 43, 15, 26, 'But when the Advocate has arrived, whom I will send to you from the Father, the Spirit of truth who proceeds from the Father, he will offer testimony about me.'),
(7, 43, 15, 26, 'But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me.'),
(4, 43, 15, 27, 'And you also shall bear witness, because you have been with me from the beginning.'),
(12, 43, 15, 27, 'And ye also shall bear testimony, because ye have been with me from the beginning.'),
(3, 43, 15, 27, 'and ye also bear witness, because ye have been with me from the beginning.'),
(8, 43, 15, 27, 'and ye also bear witness, because ye have been with me from the beginning.'),
(9, 43, 15, 27, 'And you also are witnesses, because you have been with me from the first.'),
(6, 43, 15, 27, 'and ye too bear witness, because ye are with me from [the] beginning.'),
(14, 43, 15, 27, 'and ye also do testify, because from the beginning ye are with me.'),
(11, 43, 15, 27, 'And ye also testify, for ye are with me from the beginning.'),
(13, 43, 15, 27, 'You will also testify, because you have been with me from the beginning.'),
(10, 43, 15, 27, 'And you will also testify, because you have been with me from the beginning.'),
(1, 43, 15, 27, 'And you also must testify, because you have been with Me from the beginning.'),
(5, 43, 15, 27, 'And you shall offer testimony, because you are with me from the beginning.”'),
(7, 43, 15, 27, 'And you shall give testimony, because you are with me from the beginning.'),
(4, 43, 16, 1, 'These things have I spoken to you, that you should not be offended.'),
(12, 43, 16, 1, 'These things have I spoken to you, that ye should not be offended.'),
(3, 43, 16, 1, 'These things have I spoken unto you, that ye should not be caused to stumble.'),
(8, 43, 16, 1, 'These things have I spoken unto you, that ye should not be made to stumble.'),
(9, 43, 16, 1, '“These things I have spoken to you in order to clear stumbling-blocks out of your path.'),
(6, 43, 16, 1, 'These things I have spoken unto you that ye may not be offended.'),
(14, 43, 16, 1, '‘These things I have spoken to you, that ye may not be stumbled,'),
(11, 43, 16, 1, 'These have I spoken, that ye should not be offended.'),
(13, 43, 16, 1, '“These things have I spoken to you, so that you wouldn’t be caused to stumble.'),
(10, 43, 16, 1, '“I have said all these things to you so that you may be kept from stumbling.'),
(1, 43, 16, 1, '“I have told you these things so that you will not fall away.'),
(5, 43, 16, 1, '“These things I have spoken to you, so that you would not stumble.'),
(7, 43, 16, 1, 'THESE things have I spoken to you, that you may not be scandalized.'),
(4, 43, 16, 2, 'They shall put you out of the synagogues: yes, the time comes, that whoever kills you will think that he does God service.'),
(12, 43, 16, 2, 'They shall put you out of the synagogues: yes, the time cometh, that whoever killeth you, will think that he doeth God service.'),
(3, 43, 16, 2, 'They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.'),
(8, 43, 16, 2, 'They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.'),
(9, 43, 16, 2, 'You will be excluded from the synagogues; nay more, the time is coming when any one who has murdered one of you will suppose he is offering service to God.'),
(6, 43, 16, 2, 'They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;'),
(14, 43, 16, 2, 'out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;'),
(11, 43, 16, 2, 'They shall make you excluded from the synagogue: but the hour comes that every one having slain you should think to bring service to God.'),
(13, 43, 16, 2, 'They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.'),
(10, 43, 16, 2, 'They will put you out of the synagogues, but an hour is coming when whoever kills you will think that he is offering a service to God.'),
(1, 43, 16, 2, 'They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.'),
(5, 43, 16, 2, 'They will put you out of the synagogues. But the hour is coming when everyone who puts you to death will consider that he is offering an excellent service to God.'),
(7, 43, 16, 2, 'They will put you out of the synagogues: yea, the hour cometh, that whosoever killeth you, will think that he doth a service to God.'),
(4, 43, 16, 3, 'And these things will they do to you, because they have not known the Father, nor me.'),
(12, 43, 16, 3, 'And these things will they do to you, because they have not known the Father, nor me.'),
(3, 43, 16, 3, 'And these things will they do, because they have not known the Father, nor me.'),
(8, 43, 16, 3, 'And these things will they do, because they have not known the Father, nor me.'),
(9, 43, 16, 3, 'And they will do these things because they have failed to recognize the Father and to discover who I am.'),
(6, 43, 16, 3, 'and these things they will do because they have not known the Father nor me.'),
(14, 43, 16, 3, 'and these things they will do to you, because they did not know the Father, nor me.'),
(11, 43, 16, 3, 'And these things shall they do to you, for they know not the Father, nor me.'),
(13, 43, 16, 3, 'They will do these things because they have not known the Father, nor me.'),
(10, 43, 16, 3, 'They will do these things because they have not known the Father or me.'),
(1, 43, 16, 3, 'They will do these things because they have not known the Father or Me.'),
(5, 43, 16, 3, 'And they will do these things to you because they have not known the Father, nor me.'),
(7, 43, 16, 3, 'And these things will they do to you; because they have not known the Father, nor me.'),
(4, 43, 16, 4, 'But these things have I told you, that when the time shall come, you may remember that I told you of them. And these things I said not to you at the beginning, because I was with you.'),
(12, 43, 16, 4, 'But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not to you at the beginning, because I was with you.'),
(3, 43, 16, 4, 'But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.'),
(8, 43, 16, 4, 'But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.'),
(9, 43, 16, 4, 'But I have spoken these things to you in order that when the time for their accomplishment comes you may remember them, and may recollect that I told you. I did not, however, tell you all this at first, because I was still with you.'),
(6, 43, 16, 4, 'But I have spoken these things to you, that when their hour shall have come, ye may remember them, that I have said [them] unto you. But I did not say these things unto you from [the] beginning, because I was with you.'),
(14, 43, 16, 4, 'But these things I have spoken to you, that when the hour may come, ye may remember them, that I said them to you, and these things to you from the beginning I did not say, because I was with you;'),
(11, 43, 16, 4, 'But these have I spoken to you, that when the hour should come, ye should remember them, for I said to you. And these I said not to you from the beginning, for I was with you.'),
(13, 43, 16, 4, 'But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you.'),
(10, 43, 16, 4, 'But I have told you these things, so that when their hour comes, you may remember that I told you about them. I did not tell you these things from the beginning, because I was with you.'),
(1, 43, 16, 4, 'But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.'),
(5, 43, 16, 4, 'But these things I have spoken to you, so that, when the hour for these things will have arrived, you may remember that I told you.'),
(7, 43, 16, 4, 'But these things I have told you, that when the hour shall come, you may remember that I told you of them.'),
(4, 43, 16, 5, 'But now I go my way to him that sent me; and none of you asks me, Where go you?'),
(12, 43, 16, 5, 'But now I go to him that sent me, and none of you asketh me, Whither goest thou?'),
(3, 43, 16, 5, 'But now I go unto him that sent me; and none of you asketh me, Whither goest thou?'),
(8, 43, 16, 5, 'But now I go unto him that sent me; and none of you asketh me, Whither goest thou?'),
(9, 43, 16, 5, 'But now I an returning to Him who sent me; and not one of you asks me where I am going.'),
(6, 43, 16, 5, 'But now I go to him that has sent me, and none of you demands of me, Where goest thou?'),
(14, 43, 16, 5, 'and now I go away to Him who sent me, and none of you doth ask me, Whither dost thou go?'),
(11, 43, 16, 5, 'But now do I retire to him having sent me; and not one of you asks me, Where dost thou retire.'),
(13, 43, 16, 5, 'But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’'),
(10, 43, 16, 5, 'But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’'),
(1, 43, 16, 5, 'Now, however, I am going to Him who sent Me; yet none of you asks Me, ‘Where are You going?’'),
(5, 43, 16, 5, 'But I did not tell you these things from the beginning, because I was with you. And now I am going to him who sent me. And no one among you has asked me, ‘Where are you going?’'),
(7, 43, 16, 5, 'But I told you not these things from the beginning, because I was with you. And now I go to him that sent me, and none of you asketh me: Whither goest thou?'),
(4, 43, 16, 6, 'But because I have said these things to you, sorrow has filled your heart.'),
(12, 43, 16, 6, 'But because I have said these things to you, sorrow hath filled your heart.'),
(3, 43, 16, 6, 'But because I have spoken these things unto you, sorrow hath filled your heart.'),
(8, 43, 16, 6, 'But because I have spoken these things unto you, sorrow hath filled your heart.'),
(9, 43, 16, 6, 'But grief has filled your hearts because I have said all this to you.'),
(6, 43, 16, 6, 'But because I have spoken these things to you, sorrow has filled your heart.'),
(14, 43, 16, 6, 'but because these things I have said to you, the sorrow hath filled your heart.'),
(11, 43, 16, 6, 'But because I have spoken these to you, sorrow has filled your heart.'),
(13, 43, 16, 6, 'But because I have told you these things, sorrow has filled your heart.'),
(10, 43, 16, 6, 'But because I have told you these things, sorrow has filled your heart.'),
(1, 43, 16, 6, 'Instead, your hearts are filled with sorrow because I have told you these things.'),
(5, 43, 16, 6, 'But because I have spoken these things to you, sorrow has filled your heart.'),
(7, 43, 16, 6, 'But because I have spoken these things to you, sorrow hath filled your heart.'),
(4, 43, 16, 7, 'Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come to you; but if I depart, I will send him to you.'),
(12, 43, 16, 7, 'Nevertheless, I tell you the truth: It is expedient for you that I depart; for if I go not away, the Comforter will not come to you; but if I depart, I will send him to you.'),
(3, 43, 16, 7, 'Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you.'),
(8, 43, 16, 7, 'Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you.'),
(9, 43, 16, 7, '“Yet it is the truth that I am telling you—it is to your advantage that I go away. For unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.'),
(6, 43, 16, 7, 'But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.'),
(14, 43, 16, 7, '‘But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you;'),
(11, 43, 16, 7, 'But I say the truth to you; it is profitable to you that I go away: for if I go not away, the Intercessor shall not come to you; and if I go, I will send him to you.'),
(13, 43, 16, 7, 'Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you.'),
(10, 43, 16, 7, 'Nevertheless I tell you the truth: It is to your advantage that I go away, for if I do not go away, the Helper won’t come to you. But if I go, I will send him to you.'),
(1, 43, 16, 7, 'But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.'),
(5, 43, 16, 7, 'But I tell you the truth: it is expedient for you that I am going. For if I do not go, the Advocate will not come to you. But when I will have gone away, I will send him to you.'),
(7, 43, 16, 7, 'But I tell you the truth: it is expedient to you that I go: for if I go not, the Paraclete will not come to you; but if I go, I will send him to you.'),
(4, 43, 16, 8, 'And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:'),
(12, 43, 16, 8, 'And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:'),
(3, 43, 16, 8, 'And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment:'),
(8, 43, 16, 8, 'And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment:'),
(9, 43, 16, 8, 'And He, when He comes, will convict the world in respect of sin, of righteousness, and of judgement;—'),
(6, 43, 16, 8, 'And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment:'),
(14, 43, 16, 8, 'and having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment;'),
(11, 43, 16, 8, 'And having come, he will convict the world of sin, and of justice, and of judgment:'),
(13, 43, 16, 8, 'When he has come, he will convict the world about sin, about righteousness, and about judgment;'),
(10, 43, 16, 8, 'When he has come, he will convict the world about sin, and about righteousness, and about judgment;'),
(1, 43, 16, 8, 'And when He comes, He will convict the world in regard to sin and righteousness and judgment:'),
(5, 43, 16, 8, 'And when he has arrived, he will argue against the world, about sin and about justice and about judgment:'),
(7, 43, 16, 8, 'And when he is come, he will convince the world of sin, and of justice, and of judgment.'),
(4, 43, 16, 9, 'Of sin, because they believe not on me;'),
(12, 43, 16, 9, 'Of sin, because they believe not on me;'),
(3, 43, 16, 9, 'of sin, because they believe not on me;'),
(8, 43, 16, 9, 'of sin, because they believe not on me;'),
(9, 43, 16, 9, 'of sin, because they do not believe in me;'),
(6, 43, 16, 9, 'of sin, because they do not believe on me;'),
(14, 43, 16, 9, 'concerning sin indeed, because they do not believe in me;'),
(11, 43, 16, 9, 'Truly of sin, because they believe not in me;'),
(13, 43, 16, 9, 'about sin, because they don’t believe in me;'),
(10, 43, 16, 9, 'about sin, because they do not believe in me;'),
(1, 43, 16, 9, 'in regard to sin, because they do not believe in Me;'),
(5, 43, 16, 9, 'about sin, indeed, because they have not believed in me;'),
(7, 43, 16, 9, 'Of sin: because they believed not in me.'),
(4, 43, 16, 10, 'Of righteousness, because I go to my Father, and you see me no more;'),
(12, 43, 16, 10, 'Of righteousness, because I go to my Father, and ye see me no more;'),
(3, 43, 16, 10, 'of righteousness, because I go to the Father, and ye behold me no more;'),
(8, 43, 16, 10, 'of righteousness, because I go to the Father, and ye behold me no more;'),
(9, 43, 16, 10, 'of righteousness, because I am going to the Father, and you will no longer see me;'),
(6, 43, 16, 10, 'of righteousness, because I go away to [my] Father, and ye behold me no longer;'),
(14, 43, 16, 10, 'and concerning righteousness, because unto my Father I go away, and no more do ye behold me;'),
(11, 43, 16, 10, 'And of justice, because I retire to my Father, and ye see me no more;'),
(13, 43, 16, 10, 'about righteousness, because I am going to my Father, and you won’t see me any more;'),
(10, 43, 16, 10, 'about righteousness, because I am going to the Father, and you won’t see me any more;'),
(1, 43, 16, 10, 'in regard to righteousness, because I am going to the Father and you will no longer see Me;'),
(5, 43, 16, 10, 'about justice, truly, because I am going to the Father, and you will not see me any longer;'),
(7, 43, 16, 10, 'And of justice: because I go to the Father; and you shall see me no longer.'),
(4, 43, 16, 11, 'Of judgment, because the prince of this world is judged.'),
(12, 43, 16, 11, 'Of judgment, because the prince of this world is judged.'),
(3, 43, 16, 11, 'of judgment, because the prince of this world hath been judged.'),
(8, 43, 16, 11, 'of judgment, because the prince of this world hath been judged.'),
(9, 43, 16, 11, 'of judgement, because the Prince of this world is under sentence.'),
(6, 43, 16, 11, 'of judgment, because the ruler of this world is judged.'),
(14, 43, 16, 11, 'and concerning judgment, because the ruler of this world hath been judged.'),
(11, 43, 16, 11, 'And of judgment, for the ruler of this world has been judged.'),
(13, 43, 16, 11, 'about judgment, because the prince of this world has been judged.'),
(10, 43, 16, 11, 'about judgment, because the prince of this world has been judged.'),
(1, 43, 16, 11, 'and in regard to judgment, because the prince of this world has been condemned.'),
(5, 43, 16, 11, 'about judgment, then, because the prince of this world has already been judged.'),
(7, 43, 16, 11, 'And of judgment: because the prince of this world is already judged.'),
(4, 43, 16, 12, 'I have yet many things to say to you, but you cannot bear them now.'),
(12, 43, 16, 12, 'I have yet many things to say to you, but ye cannot bear them now.'),
(3, 43, 16, 12, 'I have yet many things to say unto you, but ye cannot bear them now.'),
(8, 43, 16, 12, 'I have yet many things to say unto you, but ye cannot bear them now.'),
(9, 43, 16, 12, '“I have much more to say to you, but you are unable at present to bear the burden of it.'),
(6, 43, 16, 12, 'I have yet many things to say to you, but ye cannot bear them now.'),
(14, 43, 16, 12, 'I have yet many things to say to you, but ye are not able to bear them now;'),
(11, 43, 16, 12, 'I have yet many things to say to you, but ye cannot bear them now.'),
(13, 43, 16, 12, '“I have yet many things to tell you, but you can’t bear them now.'),
(10, 43, 16, 12, '“I have yet many things to tell you, but you cannot bear them now.'),
(1, 43, 16, 12, 'I still have much to tell you, but you cannot yet bear to hear it.'),
(5, 43, 16, 12, 'I still have many things to say to you, but you are not able to bear them now.'),
(7, 43, 16, 12, 'I have yet many things to say to you: but you cannot bear them now.'),
(4, 43, 16, 13, 'However, when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatever he shall hear, that shall he speak: and he will show you things to come.'),
(12, 43, 16, 13, 'But, when he, the Spirit of truth is come, he will guide you into all the truth: for he will not speak from himself; but whatever he shall hear, that will he speak: and he will show you things to come.'),
(3, 43, 16, 13, 'Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.'),
(8, 43, 16, 13, 'Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.'),
(9, 43, 16, 13, 'But when He has come—the Spirit of Truth—He will guide you into all the truth. For He will not speak as Himself originating what He says, but all that He hears He will speak, and He will make known the future to you.'),
(6, 43, 16, 13, 'But when he is come, the Spirit of truth, he shall guide you into all the truth: for he shall not speak from himself; but whatsoever he shall hear he shall speak; and he will announce to you what is coming.'),
(14, 43, 16, 13, 'and when He may come—the Spirit of truth—He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;'),
(11, 43, 16, 13, 'And when he should come, the Spirit of truth, he shall guide you into all truth: for he shall not speak of himself; but whatever he should hear, shall he speak: and he shall announce to you the things coming.'),
(13, 43, 16, 13, 'However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.'),
(10, 43, 16, 13, 'However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak on his own; but whatever he hears he will speak, and he will declare to you things that are coming.'),
(1, 43, 16, 13, 'However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.'),
(5, 43, 16, 13, 'But when the Spirit of truth has arrived, he will teach the whole truth to you. For he will not be speaking from himself. Instead, whatever he will hear, he will speak. And he will announce to you the things that are to come.'),
(7, 43, 16, 13, 'But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself; but what things soever he shall hear, he shall speak; and the things that are to come, he shall shew you.'),
(4, 43, 16, 14, 'He shall glorify me: for he shall receive of mine, and shall show it to you.'),
(12, 43, 16, 14, 'He will glorify me: for he will receive of mine, and will show it to you.'),
(3, 43, 16, 14, 'He shall glorify me: for he shall take of mine, and shall declare it unto you.'),
(8, 43, 16, 14, 'He shall glorify me: for he shall take of mine, and shall declare it unto you.'),
(9, 43, 16, 14, 'He will glorify me, because He will take of what is mine and will make it known to you.'),
(6, 43, 16, 14, 'He shall glorify me, for he shall receive of mine and shall announce [it] to you.'),
(14, 43, 16, 14, 'He will glorify me, because of mine He will take, and will tell to you.'),
(11, 43, 16, 14, 'He shall honour me: for he shall take of mine, and announce to you.'),
(13, 43, 16, 14, 'He will glorify me, for he will take from what is mine, and will declare it to you.'),
(10, 43, 16, 14, 'He will glorify me, for he will take from what is mine, and will declare it to you.'),
(1, 43, 16, 14, 'He will glorify Me by taking from what is Mine and disclosing it to you.'),
(5, 43, 16, 14, 'He shall glorify me. For he will receive from what is mine, and he will announce it to you.'),
(7, 43, 16, 14, 'He shall glorify me; because he shall receive of mine, and shall shew it to you.'),
(4, 43, 16, 15, 'All things that the Father has are mine: therefore said I, that he shall take of mine, and shall show it to you.'),
(12, 43, 16, 15, 'All things that the Father hath are mine: therefore I said, that he will take of mine, and show it to you.'),
(3, 43, 16, 15, 'All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you.'),
(8, 43, 16, 15, 'All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you.'),
(9, 43, 16, 15, 'Everything that the Father has is mine; that is why I said that the Spirit of Truth takes of what is mine and will make it known to you.'),
(6, 43, 16, 15, 'All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce [it] to you.'),
(14, 43, 16, 15, '‘All things, as many as the Father hath, are mine; because of this I said, That of mine He will take, and will tell to you;'),
(11, 43, 16, 15, 'All things which the Father has are mine: therefore said I, he shall take of mine, and announce to you.'),
(13, 43, 16, 15, 'All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.'),
(10, 43, 16, 15, 'All things that the Father has are mine; that is why I said that he takes of mine, and will declare it to you.'),
(1, 43, 16, 15, 'Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.'),
(5, 43, 16, 15, 'All things whatsoever that the Father has are mine. For this reason, I said that he will receive from what is mine and that he will announce it to you.'),
(7, 43, 16, 15, 'All things whatsoever the Father hath, are mine. Therefore I said, that he shall receive of mine, and shew it to you.'),
(4, 43, 16, 16, 'A little while, and you shall not see me: and again, a little while, and you shall see me, because I go to the Father.'),
(12, 43, 16, 16, 'A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.'),
(3, 43, 16, 16, 'A little while, and ye behold me no more; and again a little while, and ye shall see me.'),
(8, 43, 16, 16, 'A little while, and ye behold me no more; and again a little while, and ye shall see me.'),
(9, 43, 16, 16, '“A little while and you see me no more, and again a little while and you shall see me.”'),
(6, 43, 16, 16, 'A little while and ye do not behold me; and again a little while and ye shall see me, [because I go away to the Father].'),
(14, 43, 16, 16, 'a little while, and ye do not behold me, and again a little while, and ye shall see me, because I go away unto the Father.’'),
(11, 43, 16, 16, 'A little while, and ye see me not: and again, a little while, and ye shall see me, and because I retire to the Father.'),
(13, 43, 16, 16, 'A little while, and you will not see me. Again a little while, and you will see me.”'),
(10, 43, 16, 16, 'A little while, and you will no longer see me. Again a little while, and you will see me.”'),
(1, 43, 16, 16, 'In a little while you will see Me no more, and then after a little while you will see Me.”'),
(5, 43, 16, 16, 'A little while, and then you will not see me. And again a little while, and you will see me. For I am going to the Father.”'),
(7, 43, 16, 16, 'A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father.'),
(4, 43, 16, 17, 'Then said some of his disciples among themselves, What is this that he said to us, A little while, and you shall not see me: and again, a little while, and you shall see me: and, Because I go to the Father?'),
(12, 43, 16, 17, 'Then said some of his disciples among themselves, What is this that he saith to us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?'),
(3, 43, 16, 17, 'Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?'),
(8, 43, 16, 17, 'Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?'),
(9, 43, 16, 17, 'Some of His disciples therefore said to one another, “What does this mean which He is telling us, ‘A little while and you do not see me, and again a little while and you shall see me,’ and ‘Because I am going to the Father’?”'),
(6, 43, 16, 17, '[Some] of his disciples therefore said to one another, What is this he says to us, A little while and ye do not behold me; and again a little while and ye shall see me, and, Because I go away to the Father?'),
(14, 43, 16, 17, 'Therefore said some of his disciples one to another, ‘What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?’'),
(11, 43, 16, 17, 'Then said of his disciples to one another, What is this which he says to you, A little, and ye see me not: and again, a little, and ye shall see me: and, Because I retire to my Father?'),
(13, 43, 16, 17, 'Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father?’”'),
(10, 43, 16, 17, 'Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father?’”'),
(1, 43, 16, 17, 'Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”'),
(5, 43, 16, 17, 'Then some of his disciples said to one another: “What is this, that he is saying to us: ‘A little while, and you will not see me,’ and ‘Again a little while, and you will see me,’ and, ‘For I am going to the Father?’ ”'),
(7, 43, 16, 17, 'Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father?'),
(4, 43, 16, 18, 'They said therefore, What is this that he said, A little while? we cannot tell what he said.'),
(12, 43, 16, 18, 'They said therefore, What is this that he saith, A little while? we cannot tell what he saith.'),
(3, 43, 16, 18, 'They said therefore, What is this that he saith, A little while? We know not what he saith.'),
(8, 43, 16, 18, 'They said therefore, What is this that he saith, A little while? We know not what he saith.'),
(9, 43, 16, 18, 'So they asked one another repeatedly, “What can that ‘little while’ mean which He speaks of? We do not understand His words.”'),
(6, 43, 16, 18, 'They said therefore, What is this which he says [of] the little while? We do not know [of] what he speaks.'),
(14, 43, 16, 18, 'they said then, ‘What is this he saith—the little while? we have not known what he saith.’'),
(11, 43, 16, 18, 'Then said they, What is this which he says, A little we know not what he says.'),
(13, 43, 16, 18, 'They said therefore, “What is this that he says, ‘A little while?’ We don’t know what he is saying.”'),
(10, 43, 16, 18, 'They said therefore, “What is this that he says, ‘A little while?’ We do not know what he is saying.”'),
(1, 43, 16, 18, 'They kept asking, “Why is He saying, ‘a little while’? We do not understand what He is saying.”'),
(5, 43, 16, 18, 'And they said: “What is this, that he is saying, ‘A little while?’ We do not understand what he is saying.”'),
(7, 43, 16, 18, 'They said therefore: What is this that he saith, A little while? we know not what he speaketh.'),
(4, 43, 16, 19, 'Now Jesus knew that they were desirous to ask him, and said to them, Do you inquire among yourselves of that I said, A little while, and you shall not see me: and again, a little while, and you shall see me?'),
(12, 43, 16, 19, 'Now Jesus knew that they were desirous to ask him, and said to them, Do ye inquire among yourselves of that which I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?'),
(3, 43, 16, 19, 'Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me?'),
(8, 43, 16, 19, 'Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me?'),
(9, 43, 16, 19, 'Jesus perceived that they wanted to ask Him, and He said, “Is this what you are questioning one another about—my saying, ‘A little while and you do not see me, and again a little while and you shall see me’?'),
(6, 43, 16, 19, 'Jesus knew therefore that they desired to demand of him, and said to them, Do ye inquire of this among yourselves that I said, A little while and ye do not behold me; and again a little while and ye shall see me?'),
(14, 43, 16, 19, 'Jesus, therefore, knew that they were wishing to ask him, and he said to them, ‘Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?'),
(11, 43, 16, 19, 'Then knew Jesus that they wished to ask him, and he said to them, For this seek ye with one another that I said, A little while, and ye see me not; and again a little, and ye shall see me.'),
(13, 43, 16, 19, 'Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me?’'),
(10, 43, 16, 19, 'Jesus knew that they wanted to ask him, so he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me?’'),
(1, 43, 16, 19, 'Aware that they wanted to question Him, Jesus said to them, “Are you asking one another why I said, ‘In a little while you will not see Me, and then after a little while you will see Me’?'),
(5, 43, 16, 19, 'But Jesus realized that they wanted to question him, and so he said to them: “Are you inquiring among yourselves about this, that I said: ‘A little while, and you will not see me, and again a little while, and you will see me?’'),
(7, 43, 16, 19, 'And Jesus knew that they had a mind to ask him; and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me?'),
(4, 43, 16, 20, 'Truly, truly, I say to you, That you shall weep and lament, but the world shall rejoice: and you shall be sorrowful, but your sorrow shall be turned into joy.'),
(12, 43, 16, 20, 'Verily, verily, I say to you, that ye will weep and lament, but the world will rejoice: and ye will be sorrowful, but your sorrow shall be turned into joy.'),
(3, 43, 16, 20, 'Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy.'),
(8, 43, 16, 20, 'Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy.'),
(9, 43, 16, 20, 'In most solemn truth I tell you that you will weep aloud and lament, but the world will be glad. You will mourn, but your grief will be turned into gladness.'),
(6, 43, 16, 20, 'Verily, verily, I say to you, that ye shall weep and lament, ye, but the world shall rejoice; and ye will be grieved, but your grief shall be turned to joy.'),
(14, 43, 16, 20, 'verily, verily, I say to you, that ye shall weep and lament, and the world will rejoice; and ye shall be sorrowful, but your sorrow joy will become.'),
(11, 43, 16, 20, 'Truly, truly, I say to you, That ye shall weep and lament, but the world shall rejoice: and ye shall be grieved, but your grief shall be into joy.'),
(13, 43, 16, 20, 'Most certainly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.'),
(10, 43, 16, 20, 'Truly, truly, I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.'),
(1, 43, 16, 20, 'Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.'),
(5, 43, 16, 20, 'Amen, amen, I say to you, that you shall mourn and weep, but the world will rejoice. And you shall be greatly saddened, yet your sorrow shall be turned into joy.'),
(7, 43, 16, 20, 'Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.'),
(4, 43, 16, 21, 'A woman when she is in travail has sorrow, because her hour is come: but as soon as she is delivered of the child, she remembers no more the anguish, for joy that a man is born into the world.'),
(12, 43, 16, 21, 'A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.'),
(3, 43, 16, 21, 'A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world.'),
(8, 43, 16, 21, 'A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world.'),
(9, 43, 16, 21, 'A woman, when she is in labour, has sorrow, because her time has come. But when she has given birth to the babe, she no longer remembers the pain, because of her joy at a child being born into the world.'),
(6, 43, 16, 21, 'A woman, when she gives birth to a child, has grief because her hour has come; but when the child is born, she no longer remembers the trouble, on account of the joy that a man has been born into the world.'),
(14, 43, 16, 21, '‘The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.'),
(11, 43, 16, 21, 'A woman when she should bring forth, has grief, because her hour has come: and when the child should be born, she no more remembers the anguish, for the joy that a man was born into the world.'),
(13, 43, 16, 21, 'A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world.'),
(10, 43, 16, 21, 'A woman, when she gives birth, has pain, because her time has come. But when she has delivered the child, she does not remember the anguish any more, for the joy that a human being is born into the world.'),
(1, 43, 16, 21, 'A woman has pain in childbirth because her time has come; but when she brings forth her child, she forgets her anguish because of her joy that a child has been born into the world.'),
(5, 43, 16, 21, 'A woman, when she is giving birth, has sorrow, because her hour has arrived. But when she has given birth to the child, then she no longer remembers the difficulties, because of the joy: for a man has been born into the world.'),
(7, 43, 16, 21, 'A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world.'),
(4, 43, 16, 22, 'And you now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man takes from you.'),
(12, 43, 16, 22, 'And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.'),
(3, 43, 16, 22, 'And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you.'),
(8, 43, 16, 22, 'And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you.'),
(9, 43, 16, 22, 'So you also now have sorrow; but I shall see you again, and your hearts will be glad, and your gladness no one will take away from you.'),
(6, 43, 16, 22, 'And ye now therefore have grief; but I will see you again, and your heart shall rejoice, and your joy no one takes from you.'),
(14, 43, 16, 22, '‘And ye, therefore, now, indeed, have sorrow; and again I will see you, and your heart shall rejoice, and your joy no one doth take from you,'),
(11, 43, 16, 22, 'And where truly ye now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one takes away from you.'),
(13, 43, 16, 22, 'Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.'),
(10, 43, 16, 22, 'Therefore you have sorrow now, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.'),
(1, 43, 16, 22, 'So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy.'),
(5, 43, 16, 22, 'Therefore, you also, indeed, have sorrow now. But I will see you again, and your heart shall rejoice. And no one will take away your joy from you.'),
(7, 43, 16, 22, 'So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.'),
(4, 43, 16, 23, 'And in that day you shall ask me nothing. Truly, truly, I say to you, Whatever you shall ask the Father in my name, he will give it you.'),
(12, 43, 16, 23, 'And in that day ye will ask me nothing: Verily, verily, I say to you, Whatever ye shall ask the Father in my name, he will give it you.'),
(3, 43, 16, 23, 'And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name.'),
(8, 43, 16, 23, 'And in that day ye shall ask me nothing. Verily, verily, I say unto you, If ye shall ask anything of the Father, he will give it you in my name.'),
(9, 43, 16, 23, 'You will put no questions to me then. “In most solemn truth I tell you that whatever you ask the Father for in my name He will give you.'),
(6, 43, 16, 23, 'And in that day ye shall demand nothing of me: verily, verily, I say to you, Whatsoever ye shall ask the Father in my name, he will give you.'),
(14, 43, 16, 23, 'and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;'),
(11, 43, 16, 23, 'And in that day ye shall ask me nothing. Truly, truly, I say to you, That whatever ye shall ask the Father in my name, he will give you.'),
(13, 43, 16, 23, '“In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.'),
(10, 43, 16, 23, '“And in that day you will ask nothing of me. Truly, truly I tell you, whatever you may ask of the Father in my name, he will give it to you.'),
(1, 43, 16, 23, 'In that day you will no longer ask Me anything. Truly, truly, I tell you, whatever you ask the Father in My name, He will give you.'),
(5, 43, 16, 23, 'And, in that day, you will not petition me for anything. Amen, amen, I say to you, if you ask the Father for anything in my name, he will give it to you.'),
(7, 43, 16, 23, 'And in that day you shall not ask me any thing. Amen, amen I say to you: if you ask the Father any thing in my name, he will give it you.'),
(4, 43, 16, 24, 'Till now have you asked nothing in my name: ask, and you shall receive, that your joy may be full.'),
(12, 43, 16, 24, 'Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be full.'),
(3, 43, 16, 24, 'Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.'),
(8, 43, 16, 24, 'Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be fulfilled.'),
(9, 43, 16, 24, 'As yet you have not asked for anything in my name: ask, and you shall receive, that your hearts may be filled with gladness.'),
(6, 43, 16, 24, 'Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be full.'),
(14, 43, 16, 24, 'till now ye did ask nothing in my name; ask, and ye shall receive, that your joy may be full.'),
(11, 43, 16, 24, 'Until now ye have asked nothing in my name: ask, and ye shall receive, that your joy might be completed.'),
(13, 43, 16, 24, 'Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.'),
(10, 43, 16, 24, 'Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.'),
(1, 43, 16, 24, 'Until now you have not asked for anything in My name. Ask and you will receive, so that your joy may be complete.'),
(5, 43, 16, 24, 'Until now, you have not requested anything in my name. Ask, and you shall receive, so that your joy may be full.'),
(7, 43, 16, 24, 'Hitherto you have not asked any thing in my name. Ask, and you shall receive; that your joy may be full.'),
(4, 43, 16, 25, 'These things have I spoken to you in proverbs: but the time comes, when I shall no more speak to you in proverbs, but I shall show you plainly of the Father.'),
(12, 43, 16, 25, 'These things have I spoken to you in proverbs: but the time cometh when I shall no more speak to you in proverbs, but I shall show you plainly concerning the Father.'),
(3, 43, 16, 25, 'These things have I spoken unto you in dark sayings: the hour cometh, when I shall no more speak unto you in dark sayings, but shall tell you plainly of the Father.'),
(8, 43, 16, 25, 'These things have I spoken unto you in proverbs: the hour cometh, when I shall no more speak unto you in proverbs, but shall tell you plainly of the Father.'),
(9, 43, 16, 25, '“All this I have spoken to you in veiled language. The time is coming when I shall no longer speak to you in veiled language, but will tell you about the Father in plain words.'),
(6, 43, 16, 25, 'These things I have spoken to you in allegories; the hour is coming that I will no longer speak to you in allegories, but will declare to you openly concerning the Father.'),
(14, 43, 16, 25, '‘These things in similitudes I have spoken to you, but there cometh an hour when no more in similitudes will I speak to you, but freely of the Father, will tell you.'),
(11, 43, 16, 25, 'These have I spoken to you in proverbs: but the hour comes, when I shall no more speak to you in proverbs, but with freedom of speech will I announce to you of the Father.'),
(13, 43, 16, 25, 'I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.'),
(10, 43, 16, 25, 'I have spoken these things to you in figures of speech. The hour is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.'),
(1, 43, 16, 25, 'I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.'),
(5, 43, 16, 25, 'I have spoken these things to you in proverbs. The hour is coming when I will no longer speak to you in proverbs; instead, I will announce to you plainly from the Father.'),
(7, 43, 16, 25, 'These things I have spoken to you in proverbs. The hour cometh, when I will no more speak to you in proverbs, but will shew you plainly of the Father.'),
(4, 43, 16, 26, 'At that day you shall ask in my name: and I say not to you, that I will pray the Father for you:'),
(12, 43, 16, 26, 'At that day ye will ask in my name: and I say not to you, that I will pray the Father for you:'),
(3, 43, 16, 26, 'In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you;'),
(8, 43, 16, 26, 'In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you;'),
(9, 43, 16, 26, 'At that time you will make your requests in my name; and I do not promise to ask the Father on your behalf,'),
(6, 43, 16, 26, 'In that day ye shall ask in my name; and I say not to you that I will demand of the Father for you,'),
(14, 43, 16, 26, '‘In that day, in my name ye will make request, and I do not say to you that I will ask the Father for you,'),
(11, 43, 16, 26, 'In that day shall ye ask in my name: and I say not to you that I will ask the Father for you:'),
(13, 43, 16, 26, 'In that day you will ask in my name; and I don’t say to you, that I will pray to the Father for you,'),
(10, 43, 16, 26, 'In that day you will ask in my name, and I am not saying to you that I will ask the Father on your behalf,'),
(1, 43, 16, 26, 'In that day you will ask in My name. I am not saying that I will ask the Father on your behalf.'),
(5, 43, 16, 26, 'In that day, you shall ask in my name, and I do not say to you that I will ask the Father for you.'),
(7, 43, 16, 26, 'In that day you shall ask in my name; and I say not to you, that I will ask the Father for you:'),
(4, 43, 16, 27, 'For the Father himself loves you, because you have loved me, and have believed that I came out from God.'),
(12, 43, 16, 27, 'For the Father himself loveth you, because ye have loved me, and have believed that I came from God.'),
(3, 43, 16, 27, 'for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father.'),
(8, 43, 16, 27, 'for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father.'),
(9, 43, 16, 27, 'for the Father Himself holds you dear, because you have held me dear and have believed that I came from the Father’s presence.'),
(6, 43, 16, 27, 'for the Father himself has affection for you, because ye have had affection for me, and have believed that I came out from God.'),
(14, 43, 16, 27, 'for the Father himself doth love you, because me ye have loved, and ye have believed that I from God came forth;'),
(11, 43, 16, 27, 'For the Father himself loves you, for ye have loved me, and believed that I came forth from God.'),
(13, 43, 16, 27, 'for the Father himself loves you, because you have loved me, and have believed that I came forth from God.'),
(10, 43, 16, 27, 'for the Father himself loves you, because you have loved me, and have believed that I came forth from God.'),
(1, 43, 16, 27, 'For the Father Himself loves you, because you have loved Me and have believed that I came from God.'),
(5, 43, 16, 27, 'For the Father himself loves you, because you have loved me, and because you have believed that I went forth from God.'),
(7, 43, 16, 27, 'For the Father himself loveth you, because you have loved me, and have believed that I came out from God.'),
(4, 43, 16, 28, 'I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.'),
(12, 43, 16, 28, 'I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.'),
(3, 43, 16, 28, 'I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father.'),
(8, 43, 16, 28, 'I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father.'),
(9, 43, 16, 28, 'I came from the Father and have come into the world. Again I am leaving the world and am going to the Father.”'),
(6, 43, 16, 28, 'I came out from the Father and have come into the world; again, I leave the world and go to the Father.'),
(14, 43, 16, 28, 'I came forth from the Father, and have come to the world; again I leave the world, and go on unto the Father.’'),
(11, 43, 16, 28, 'I came forth from the Father, and have come into the world: again, I leave the world, and go to the Father.'),
(13, 43, 16, 28, 'I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father.”'),
(10, 43, 16, 28, 'I came forth from the Father and have come into the world. Again, I leave the world, and go to the Father.”'),
(1, 43, 16, 28, 'I came from the Father and entered the world. In turn, I will leave the world and go to the Father.”'),
(5, 43, 16, 28, 'I went forth from the Father, and I have come into the world. Next I am leaving the world, and I am going to the Father.”'),
(7, 43, 16, 28, 'I came forth from the Father, and am come into the world: again I leave the world, and I go to the Father.'),
(4, 43, 16, 29, 'His disciples said to him, See, now speak you plainly, and speak no proverb.'),
(12, 43, 16, 29, 'His disciples said to him, Lo, now speakest thou plainly, and speakest no proverb.'),
(3, 43, 16, 29, 'His disciples say, Lo, now speakest thou plainly, and speakest no dark saying.'),
(8, 43, 16, 29, 'His disciples say, Lo, now speakest thou plainly, and speakest no proverb.'),
(9, 43, 16, 29, '“Ah, now you are using plain language,” said His disciples, “and are uttering no figure of speech!'),
(6, 43, 16, 29, 'His disciples say to him, Lo, now thou speakest openly and utterest no allegory.'),
(14, 43, 16, 29, 'His disciples say to him, ‘Lo, now freely thou dost speak, and no similitude speakest thou;'),
(11, 43, 16, 29, 'His disciples say to him, See, now thou speakest with freedom of speech, and sayest no proverb.'),
(13, 43, 16, 29, 'His disciples said to him, “Behold, now you speak plainly, and speak no figures of speech.'),
(10, 43, 16, 29, 'His disciples said to him, “Look, now you are speaking plainly and not in any figure of speech.'),
(1, 43, 16, 29, 'His disciples said, “See, now You are speaking plainly and without figures of speech.'),
(5, 43, 16, 29, 'His disciples said to him: “Behold, now you are speaking plainly and not reciting a proverb.'),
(7, 43, 16, 29, 'His disciples say to him: Behold, now thou speakest plainly, and speakest no proverb.'),
(4, 43, 16, 30, 'Now are we sure that you know all things, and need not that any man should ask you: by this we believe that you came forth from God.'),
(12, 43, 16, 30, 'Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest from God.'),
(3, 43, 16, 30, 'Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.'),
(8, 43, 16, 30, 'Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.'),
(9, 43, 16, 30, 'Now we know that you have all knowledge, and do not need to be pressed with questions. Through this we believe that you came from God.”'),
(6, 43, 16, 30, 'Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God.'),
(14, 43, 16, 30, 'now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.’'),
(11, 43, 16, 30, 'Now we know that thou knowest all things, and hast no need that any ask thee: by this we believe that thou earnest forth from God.'),
(13, 43, 16, 30, 'Now we know that you know all things, and don’t need for anyone to question you. By this we believe that you came forth from God.”'),
(10, 43, 16, 30, 'Now we know that you know all things and do not need anyone to question you. By this we believe that you came forth from God.”'),
(1, 43, 16, 30, 'Now we understand that You know all things and that You have no need for anyone to question You. Because of this, we believe that You came from God.”'),
(5, 43, 16, 30, 'Now we know that you know all things, and that you have no need for anyone to question you. By this, we believe that you went forth from God.”'),
(7, 43, 16, 30, 'Now we know that thou knowest all things, and thou needest not that any man should ask thee. By this we believe that thou camest forth from God.'),
(4, 43, 16, 31, 'Jesus answered them, Do you now believe?'),
(12, 43, 16, 31, 'Jesus answered them, Do ye now believe?'),
(3, 43, 16, 31, 'Jesus answered them, Do ye now believe?'),
(8, 43, 16, 31, 'Jesus answered them, Do ye now believe?'),
(9, 43, 16, 31, '“Do you at last believe?” replied Jesus.'),
(6, 43, 16, 31, 'Jesus answered them, Do ye now believe?'),
(14, 43, 16, 31, 'Jesus answered them, ‘Now do ye believe? lo, there doth come an hour,'),
(11, 43, 16, 31, 'Jesus answered them, Now do ye believe?'),
(13, 43, 16, 31, 'Jesus answered them, “Do you now believe?'),
(10, 43, 16, 31, 'Jesus answered them, “Do you now believe?'),
(1, 43, 16, 31, '“Do you finally believe?” Jesus replied.'),
(5, 43, 16, 31, 'Jesus answered them: “Do you believe now?'),
(7, 43, 16, 31, 'Jesus answered them: Do you now believe?'),
(4, 43, 16, 32, 'Behold, the hour comes, yes, is now come, that you shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.'),
(12, 43, 16, 32, 'Behold, the hour cometh, and is even now come, that ye shall be scattered every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.'),
(3, 43, 16, 32, 'Behold, the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.'),
(8, 43, 16, 32, 'Behold, the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.'),
(9, 43, 16, 32, '“Remember that the time is coming, nay, has already come, for you all to be dispersed each to his own home and to leave me alone. And yet I am not alone, for the Father is with me.'),
(6, 43, 16, 32, 'Behold, [the] hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and [yet] I am not alone, for the Father is with me.'),
(14, 43, 16, 32, 'and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me;'),
(11, 43, 16, 32, 'Behold, the hour comes, and has now come, that ye be scattered, each to his own, and leave me alone: and I am not alone, for the Father is with me.'),
(13, 43, 16, 32, 'Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.'),
(10, 43, 16, 32, 'Look, the time is coming, and has come, that you will be scattered, everyone to his own place, and you will leave me alone. But I am not alone, because the Father is with me.'),
(1, 43, 16, 32, '“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.'),
(5, 43, 16, 32, 'Behold, the hour is coming, and it has now arrived, when you will be scattered, each one on his own, and you will leave me behind, alone. And yet I am not alone, for the Father is with me.'),
(7, 43, 16, 32, 'Behold, the hour cometh, and it is now come, that you shall be scattered every man to his own, and shall leave me alone; and yet I am not alone, because the Father is with me.'),
(4, 43, 16, 33, 'These things I have spoken to you, that in me you might have peace. In the world you shall have tribulation: but be of good cheer; I have overcome the world.'),
(12, 43, 16, 33, 'These things I have spoken to you, that in me ye may have peace. In the world ye will have tribulation, but be of good cheer: I have overcome the world.'),
(3, 43, 16, 33, 'These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.'),
(8, 43, 16, 33, 'These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.'),
(9, 43, 16, 33, '“I have spoken all this to you in order that in me you may have peace. In the world you have affliction. But keep up your courage: *I* have won the victory over the world.”'),
(6, 43, 16, 33, 'These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world.'),
(14, 43, 16, 33, 'these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage—I have overcome the world.’'),
(11, 43, 16, 33, 'These have I spoken to you, that in me ye might have peace. In the world shall ye have pressure; but take courage; I have conquered the world.'),
(13, 43, 16, 33, 'I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world.”'),
(10, 43, 16, 33, 'I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up. I have overcome the world.”'),
(1, 43, 16, 33, 'I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”'),
(5, 43, 16, 33, 'These things I have spoken to you, so that you may have peace in me. In the world, you will have difficulties. But have confidence: I have overcome the world.”'),
(7, 43, 16, 33, 'These things I have spoken to you, that in me you may have peace. In the world you shall have distress: but have confidence, I have overcome the world.'),
(4, 43, 17, 1, 'These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify your Son, that your Son also may glorify you:'),
(12, 43, 17, 1, 'These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:'),
(3, 43, 17, 1, 'These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee:'),
(8, 43, 17, 1, 'These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee:'),
(9, 43, 17, 1, 'When Jesus had thus spoken, He raised his eyes towards Heaven and said, “Father, the hour has come. Glorify Thy Son that the Son may glorify Thee;'),
(6, 43, 17, 1, 'These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;'),
(14, 43, 17, 1, 'These things spake Jesus, and lifted up his eyes to the heaven, and said—‘Father, the hour hath come, glorify Thy Son, that Thy Son also may glorify Thee,'),
(11, 43, 17, 1, 'These spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; honour thy Son, that thy Son honour thee:'),
(13, 43, 17, 1, 'Jesus said these things, and lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you;'),
(10, 43, 17, 1, 'Jesus said these things, and lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you;'),
(1, 43, 17, 1, 'When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.'),
(5, 43, 17, 1, 'Jesus said these things, and then, lifting up his eyes toward heaven, he said: “Father, the hour has arrived: glorify your Son, so that your Son may glorify you,'),
(7, 43, 17, 1, 'THESE things Jesus spoke, and lifting up his eyes to heaven, he said: Father, the hour is come, glorify thy Son, that thy Son may glorify thee.'),
(4, 43, 17, 2, 'As you have given him power over all flesh, that he should give eternal life to as many as you have given him.'),
(12, 43, 17, 2, 'As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.'),
(3, 43, 17, 2, 'even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life.'),
(8, 43, 17, 2, 'even as thou gavest him authority over all flesh, that whatsoever thou hast given him, to them he should give eternal life.'),
(9, 43, 17, 2, 'even as Thou hast given Him authority over all mankind, so that on all whom Thou hast given Him He may bestow the Life of the Ages.'),
(6, 43, 17, 2, 'as thou hast given him authority over all flesh, that [as to] all that thou hast given to him, he should give them life eternal.'),
(14, 43, 17, 2, 'according as Thou didst give to him authority over all flesh, that—all that Thou hast given to him—he may give to them life age-during;'),
(11, 43, 17, 2, 'As thou gavest him the power of all flesh, that every one which thou hast given him, he should give to them eternal life.'),
(13, 43, 17, 2, 'even as you gave him authority over all flesh, he will give eternal life to all whom you have given him.'),
(10, 43, 17, 2, 'even as you gave him authority over all flesh, he will give everlasting life to all whom you have given him.'),
(1, 43, 17, 2, 'For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.'),
(5, 43, 17, 2, 'just as you have given authority over all flesh to him, so that he may give eternal life to all those whom you have given to him.'),
(7, 43, 17, 2, 'As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him.'),
(4, 43, 17, 3, 'And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent.'),
(12, 43, 17, 3, 'And this is life eternal, that they may know thee the only true God, and Jesus Christ whom thou hast sent.'),
(3, 43, 17, 3, 'And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.'),
(8, 43, 17, 3, 'And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.'),
(9, 43, 17, 3, 'And in this consists the Life of the Ages—in knowing Thee the only true God and Jesus Christ whom Thou hast sent.'),
(6, 43, 17, 3, 'And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent.'),
(14, 43, 17, 3, 'and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send—Jesus Christ;'),
(11, 43, 17, 3, 'And this is eternal life, that they might know thee the only true God, and whom thou hast sent, Jesus Christ.'),
(13, 43, 17, 3, 'This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.'),
(10, 43, 17, 3, 'This is everlasting life, that they may know you, the only true God, and him whom you sent, Jesus Christ.'),
(1, 43, 17, 3, 'Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.'),
(5, 43, 17, 3, 'And this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.'),
(7, 43, 17, 3, 'Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent.'),
(4, 43, 17, 4, 'I have glorified you on the earth: I have finished the work which you gave me to do.'),
(12, 43, 17, 4, 'I have glorified thee on the earth: I have finished the work which thou gavest me to do.'),
(3, 43, 17, 4, 'I glorified thee on the earth, having accomplished the work which thou hast given me to do.'),
(8, 43, 17, 4, 'I glorified thee on the earth, having accomplished the work which thou hast given me to do.'),
(9, 43, 17, 4, 'I have glorified Thee on earth, having done perfectly the work which by Thine appointment has been mine to do.'),
(6, 43, 17, 4, 'I have glorified thee on the earth, I have completed the work which thou gavest me that I should do it;'),
(14, 43, 17, 4, 'I did glorify Thee on the earth, the work I did finish that Thou hast given me, that I may do it.'),
(11, 43, 17, 4, 'I honoured thee upon earth: I finished the work which thou hast given me that I should do.'),
(13, 43, 17, 4, 'I glorified you on the earth. I have accomplished the work which you have given me to do.'),
(10, 43, 17, 4, 'I glorified you on the earth. I have accomplished the work which you have given me to do.'),
(1, 43, 17, 4, 'I have glorified You on earth by accomplishing the work You gave Me to do.'),
(5, 43, 17, 4, 'I have glorified you on earth. I have completed the work that you gave me to accomplish.'),
(7, 43, 17, 4, 'I have glorified thee on the earth; I have finished the work which thou gavest me to do.'),
(4, 43, 17, 5, 'And now, O Father, glorify you me with your own self with the glory which I had with you before the world was.'),
(12, 43, 17, 5, 'And now, O Father, glorify thou me with thy ownself, with the glory which I had with thee before the world was.'),
(3, 43, 17, 5, 'And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.'),
(8, 43, 17, 5, 'And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.'),
(9, 43, 17, 5, 'And now, Father, do Thou glorify me in Thine own presence, with the glory that I had in Thy presence before the world existed.'),
(6, 43, 17, 5, 'and now glorify me, thou Father, along with thyself, with the glory which I had along with thee before the world was.'),
(14, 43, 17, 5, '‘And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;'),
(11, 43, 17, 5, 'And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was.'),
(13, 43, 17, 5, 'Now, Father, glorify me with your own self with the glory which I had with you before the world existed.'),
(10, 43, 17, 5, 'Now, Father, glorify me with your own self with the glory which I had with you before the world existed.'),
(1, 43, 17, 5, 'And now, Father, glorify Me in Your presence with the glory I had with You before the world existed.'),
(5, 43, 17, 5, 'And now Father, glorify me within yourself, with the glory that I had with you before the world ever was.'),
(7, 43, 17, 5, 'And now glorify thou me, O Father, with thyself, with the glory which I had, before the world was, with thee.'),
(4, 43, 17, 6, 'I have manifested your name to the men which you gave me out of the world: your they were, and you gave them me; and they have kept your word.'),
(12, 43, 17, 6, 'I have manifested thy name to the men whom thou gavest to me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.'),
(3, 43, 17, 6, 'I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.'),
(8, 43, 17, 6, 'I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.'),
(9, 43, 17, 6, '“I have revealed Thy perfections to the men whom Thou gavest me out of the world. Thine they were, and Thou gavest them to me, and they have obeyed Thy message.'),
(6, 43, 17, 6, 'I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word.'),
(14, 43, 17, 6, 'I did manifest Thy name to the men whom Thou hast given to me out of the world; Thine they were, and to me Thou hast given them, and Thy word they have kept;'),
(11, 43, 17, 6, 'I manifested thy name to the men which thou hast given me from the world: they were to thee, and thou hast given them to me; and they have kept thy word.'),
(13, 43, 17, 6, 'I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.'),
(10, 43, 17, 6, 'I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.'),
(1, 43, 17, 6, 'I have revealed Your name to those You have given Me out of the world. They were Yours; You gave them to Me, and they have kept Your word.'),
(5, 43, 17, 6, 'I have manifested your name to the men whom you have given to me from the world. They were yours, and you gave them to me. And they have kept your word.'),
(7, 43, 17, 6, 'I have manifested thy name to the men whom thou hast given me out of the world. Thine they were, and to me thou gavest them; and they have kept thy word.'),
(4, 43, 17, 7, 'Now they have known that all things whatever you have given me are of you.'),
(12, 43, 17, 7, 'Now they have known that all things whatever thou hast given me are from thee.'),
(3, 43, 17, 7, 'Now they know that all things whatsoever thou hast given me are from thee:'),
(8, 43, 17, 7, 'Now they know that all things whatsoever thou hast given me are from thee:'),
(9, 43, 17, 7, 'Now they know that whatever Thou hast given me is from Thee.'),
(6, 43, 17, 7, 'Now they have known that all things that thou hast given me are of thee;'),
(14, 43, 17, 7, 'now they have known that all things, as many as Thou hast given to me, are from Thee,'),
(11, 43, 17, 7, 'Now they have known that all things whatsoever thou hast given me are of thee.'),
(13, 43, 17, 7, 'Now they have known that all things whatever you have given me are from you,'),
(10, 43, 17, 7, 'Now they have known that all things whatever you have given me are from you,'),
(1, 43, 17, 7, 'Now they know that everything You have given Me comes from You.'),
(5, 43, 17, 7, 'Now they realize that all the things that you have given me are from you.'),
(7, 43, 17, 7, 'Now they have known, that all things which thou hast given me, are from thee:'),
(4, 43, 17, 8, 'For I have given to them the words which you gave me; and they have received them, and have known surely that I came out from you, and they have believed that you did send me.'),
(12, 43, 17, 8, 'For I have given to them the words which thou gavest me; and they have received them, and have known surely that I came from thee, and they have believed that thou didst send me.'),
(3, 43, 17, 8, 'for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me.'),
(8, 43, 17, 8, 'for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me.'),
(9, 43, 17, 8, 'For the truths which Thou didst teach me I have taught them. And they have received them, and have known for certain that I came out from Thy presence, and have believed that Thou didst send me.'),
(6, 43, 17, 8, 'for the words which thou hast given me I have given them, and they have received [them], and have known truly that I came out from thee, and have believed that thou sentest me.'),
(14, 43, 17, 8, 'because the sayings that Thou hast given to me, I have given to them, and they themselves received, and have known truly, that from Thee I came forth, and they did believe that Thou didst send me.'),
(11, 43, 17, 8, 'For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me.'),
(13, 43, 17, 8, 'for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.'),
(10, 43, 17, 8, 'for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.'),
(1, 43, 17, 8, 'For I have given them the words You gave Me, and they have received them. They knew with certainty that I came from You, and they believed that You sent Me.'),
(5, 43, 17, 8, 'For I have given them the words that you gave to me. And they have accepted these words, and they have truly understood that I went forth from you, and they have believed that you sent me.'),
(7, 43, 17, 8, 'Because the words which thou gavest me, I have given to them; and they have received them, and have known in very deed that I came out from thee, and they have believed that thou didst send me.'),
(4, 43, 17, 9, 'I pray for them: I pray not for the world, but for them which you have given me; for they are yours.'),
(12, 43, 17, 9, 'I pray for them: I pray not for the world, but for them whom thou hast given to me; for they are thine.'),
(3, 43, 17, 9, 'I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine:'),
(8, 43, 17, 9, 'I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine:'),
(9, 43, 17, 9, '“I am making request for them: for the world I do not make any request, but for those whom Thou hast given me. Because they are Thine,'),
(6, 43, 17, 9, 'I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine,'),
(14, 43, 17, 9, '‘I ask in regard to them; not in regard to the world do I ask, but in regard to those whom Thou hast given to me, because Thine they are,'),
(11, 43, 17, 9, 'I ask for them: I ask not for the world, but for them thou hast given me: for they are to thee.'),
(13, 43, 17, 9, 'I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.'),
(10, 43, 17, 9, 'I pray for them. I do not pray for the world, but for those whom you have given me, for they are yours.'),
(1, 43, 17, 9, 'I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours.'),
(5, 43, 17, 9, 'I pray for them. I do not pray for the world, but for those whom you have given to me. For they are yours.'),
(7, 43, 17, 9, 'I pray for them: I pray not for the world, but for them whom thou hast given me: because they are thine:'),
(4, 43, 17, 10, 'And all my are yours, and your are mine; and I am glorified in them.'),
(12, 43, 17, 10, 'And all mine are thine, and thine are mine; and I am glorified in them.'),
(3, 43, 17, 10, 'and all things that are mine are thine, and thine are mine: and I am glorified in them.'),
(8, 43, 17, 10, 'and all things that are mine are thine, and thine are mine: and I am glorified in them.'),
(9, 43, 17, 10, 'and everything that is mine is Thine, and everything that is Thine is mine; and I am crowned with glory in them.'),
(6, 43, 17, 10, '(and all that is mine is thine, and [all] that is thine mine,) and I am glorified in them.'),
(14, 43, 17, 10, 'and all mine are Thine, and Thine are mine, and I have been glorified in them;'),
(11, 43, 17, 10, 'And all my things are thine, and thine mine; and I have been honoured in them.'),
(13, 43, 17, 10, 'All things that are mine are yours, and yours are mine, and I am glorified in them.'),
(10, 43, 17, 10, 'All things that are mine are yours, and yours are mine, and I am glorified in them.'),
(1, 43, 17, 10, 'All I have is Yours, and all You have is Mine; and in them I have been glorified.'),
(5, 43, 17, 10, 'And all that is mine is yours, and all that is yours is mine, and I am glorified in this.'),
(7, 43, 17, 10, 'And all my things are thine, and thine are mine; and I am glorified in them.'),
(4, 43, 17, 11, 'And now I am no more in the world, but these are in the world, and I come to you. Holy Father, keep through your own name those whom you have given me, that they may be one, as we are.'),
(12, 43, 17, 11, 'And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we are.'),
(3, 43, 17, 11, 'And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.'),
(8, 43, 17, 11, 'And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.'),
(9, 43, 17, 11, 'I am now no longer in the world, but they are in the world and I am coming to Thee. “Holy Father, keep them true to Thy name—the name which Thou hast given me to bear—that they may be one, even as we are.'),
(6, 43, 17, 11, 'And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we.'),
(14, 43, 17, 11, 'and no more am I in the world, and these are in the world, and I come unto Thee. Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we;'),
(11, 43, 17, 11, 'And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we.'),
(13, 43, 17, 11, 'I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.'),
(10, 43, 17, 11, 'I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.'),
(1, 43, 17, 11, 'I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.'),
(5, 43, 17, 11, 'And though I am not in the world, these are in the world, and I am coming to you. Father most holy, preserve them in your name, those whom you have given to me, so that they may be one, even as we are one.'),
(7, 43, 17, 11, 'And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are.'),
(4, 43, 17, 12, 'While I was with them in the world, I kept them in your name: those that you gave me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.'),
(12, 43, 17, 12, 'While I was with them in the world, I kept them in thy name: those that thou gavest to me I have kept, and none of them is lost but the son of perdition; that the scripture might be fulfilled.'),
(3, 43, 17, 12, 'While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.'),
(8, 43, 17, 12, 'While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.'),
(9, 43, 17, 12, 'While I was with them, I kept them true to Thy name—the name Thou hast given me to bear—and I kept watch over them, and not one of them is lost but only he who is doomed to destruction—that the Scripture may be fulfilled.'),
(6, 43, 17, 12, 'When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.'),
(14, 43, 17, 12, 'when I was with them in the world, I was keeping them in Thy name; those whom Thou hast given to me I did guard, and none of them was destroyed, except the son of the destruction, that the Writing may be fulfilled.'),
(11, 43, 17, 12, 'When I was with them in the world, I kept them in thy name: those thou hast given me I watched, and not one of them perished, except the son of perdition; that the writing might be completed.'),
(13, 43, 17, 12, 'While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.'),
(10, 43, 17, 12, 'While I was with them, I kept them in your name which you have given me, and I guarded them, and not one of them perished, except the son of destruction, that the Scripture might be fulfilled.'),
(1, 43, 17, 12, 'While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.'),
(5, 43, 17, 12, 'While I was with them, I preserved them in your name. I have guarded those whom you have given to me, and not one of them is lost, except the son of perdition, so that the Scripture may be fulfilled.'),
(7, 43, 17, 12, 'While I was with them, I kept them in thy name. Those whom thou gavest me have I kept; and none of them is lost, but the son of perdition, that the scripture may be fulfilled.'),
(4, 43, 17, 13, 'And now come I to you; and these things I speak in the world, that they might have my joy fulfilled in themselves.'),
(12, 43, 17, 13, 'And now I come to thee, and these things I speak in the world, that they may have my joy fulfilled in themselves.'),
(3, 43, 17, 13, 'But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves.'),
(8, 43, 17, 13, 'But now I come to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves.'),
(9, 43, 17, 13, '“But now I am coming to Thee, and I speak these words while I am in the world, in order that they may have my gladness within them filling their hearts.'),
(6, 43, 17, 13, 'And now I come to thee. And these things I speak in the world, that they may have my joy fulfilled in them.'),
(14, 43, 17, 13, '‘And now unto Thee I come, and these things I speak in the world, that they may have my joy fulfilled in themselves;'),
(11, 43, 17, 13, 'And now come I to thee; and these things I speak in the world, that I might have my joy completed in them.'),
(13, 43, 17, 13, 'But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.'),
(10, 43, 17, 13, 'But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.'),
(1, 43, 17, 13, 'But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.'),
(5, 43, 17, 13, 'And now I am coming to you. But I am speaking these things in the world, so that they may have the fullness of my joy within themselves.'),
(7, 43, 17, 13, 'And now I come to thee; and these things I speak in the world, that they may have my joy filled in themselves.'),
(4, 43, 17, 14, 'I have given them your word; and the world has hated them, because they are not of the world, even as I am not of the world.'),
(12, 43, 17, 14, 'I have given to them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.'),
(3, 43, 17, 14, 'I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.'),
(8, 43, 17, 14, 'I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world.'),
(9, 43, 17, 14, 'I have given them Thy Message, and the world has hated them, because they do not belong to the world, just as I do not belong to the world.'),
(6, 43, 17, 14, 'I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world.'),
(14, 43, 17, 14, 'I have given to them Thy word, and the world did hate them, because they are not of the world, as I am not of the world;'),
(11, 43, 17, 14, 'I have given them thy word; and the world hated them, for they are not of the world, as I am not of the world.'),
(13, 43, 17, 14, 'I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.'),
(10, 43, 17, 14, 'I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.'),
(1, 43, 17, 14, 'I have given them Your word and the world has hated them. For they are not of the world, just as I am not of the world.'),
(5, 43, 17, 14, 'I have given them your word, and the world has hated them. For they are not of the world, just as I, too, am not of the world.'),
(7, 43, 17, 14, 'I have given them thy word, and the world hath hated them, because they are not of the world; as I also am not of the world.'),
(4, 43, 17, 15, 'I pray not that you should take them out of the world, but that you should keep them from the evil.'),
(12, 43, 17, 15, 'I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from the evil.'),
(3, 43, 17, 15, 'I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil one.'),
(8, 43, 17, 15, 'I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil one.'),
(9, 43, 17, 15, 'I do not ask that Thou wilt remove them out of the world, but that Thou wilt protect them from the Evil one.'),
(6, 43, 17, 15, 'I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil.'),
(14, 43, 17, 15, 'I do not ask that Thou mayest take them out of the world, but that Thou mayest keep them out of the evil.'),
(11, 43, 17, 15, 'I ask not that thou take them out of the world, but that thou keep them from the evil.'),
(13, 43, 17, 15, 'I pray not that you would take them from the world, but that you would keep them from the evil one.'),
(10, 43, 17, 15, 'I pray not that you would take them from the world, but that you would keep them from the evil one.'),
(1, 43, 17, 15, 'I am not asking that You take them out of the world, but that You keep them from the evil one.'),
(5, 43, 17, 15, 'I am not praying that you would take them out of the world, but that you would preserve them from evil.'),
(7, 43, 17, 15, 'I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from evil.'),
(4, 43, 17, 16, 'They are not of the world, even as I am not of the world.'),
(12, 43, 17, 16, 'They are not of the world, even as I am not of the world.'),
(3, 43, 17, 16, 'They are not of the world even as I am not of the world.'),
(8, 43, 17, 16, 'They are not of the world, even as I am not of the world.'),
(9, 43, 17, 16, 'They do not belong to the world, just as I do not belong to the world.'),
(6, 43, 17, 16, 'They are not of the world, as I am not of the world.'),
(14, 43, 17, 16, '‘Of the world they are not, as I of the world am not;'),
(11, 43, 17, 16, 'They are not of the world, as I am not of the world.'),
(13, 43, 17, 16, 'They are not of the world even as I am not of the world.'),
(10, 43, 17, 16, 'They are not of the world even as I am not of the world.'),
(1, 43, 17, 16, 'They are not of the world, just as I am not of the world.'),
(5, 43, 17, 16, 'They are not of the world, just as I also am not of the world.'),
(7, 43, 17, 16, 'They are not of the world, as I also am not of the world.'),
(4, 43, 17, 17, 'Sanctify them through your truth: your word is truth.'),
(12, 43, 17, 17, 'Sanctify them through thy truth: thy word is truth.'),
(3, 43, 17, 17, 'Sanctify them in the truth: thy word is truth.'),
(8, 43, 17, 17, 'Sanctify them in the truth: thy word is truth.'),
(9, 43, 17, 17, 'Make them holy in the truth: Thy Message is truth.'),
(6, 43, 17, 17, 'Sanctify them by the truth: thy word is truth.'),
(14, 43, 17, 17, 'sanctify them in Thy truth, Thy word is truth;'),
(11, 43, 17, 17, 'Render them holy in thy truth: thy word is truth.'),
(13, 43, 17, 17, 'Sanctify them in your truth. Your word is truth.'),
(10, 43, 17, 17, 'Sanctify them in the truth. Your word is truth.'),
(1, 43, 17, 17, 'Sanctify them by the truth; Your word is truth.'),
(5, 43, 17, 17, 'Sanctify them in truth. Your word is truth.'),
(7, 43, 17, 17, 'Sanctify them in truth. Thy word is truth.'),
(4, 43, 17, 18, 'As you have sent me into the world, even so have I also sent them into the world.'),
(12, 43, 17, 18, 'As thou hast sent me into the world, even so have I also sent them into the world.'),
(3, 43, 17, 18, 'As thou didst send me into the world, even so sent I them into the world.'),
(8, 43, 17, 18, 'As thou didst send me into the world, even so sent I them into the world.'),
(9, 43, 17, 18, 'Just as Thou didst send me into the world, I also have sent them;'),
(6, 43, 17, 18, 'As thou hast sent me into the world, I also have sent them into the world;'),
(14, 43, 17, 18, 'as Thou didst send me to the world, I also did send them to the world;'),
(11, 43, 17, 18, 'As thou sentest me into the world, I also sent them into the world.'),
(13, 43, 17, 18, 'As you sent me into the world, even so I have sent them into the world.'),
(10, 43, 17, 18, 'As you sent me into the world, even so I have sent them into the world.'),
(1, 43, 17, 18, 'As You sent Me into the world, I have also sent them into the world.'),
(5, 43, 17, 18, 'Just as you have sent me into the world, I also have sent them into the world.'),
(7, 43, 17, 18, 'As thou hast sent me into the world, I also have sent them into the world.'),
(4, 43, 17, 19, 'And for their sakes I sanctify myself, that they also might be sanctified through the truth.'),
(12, 43, 17, 19, 'And for their sakes I sanctify myself, that they also may be sanctified through the truth.'),
(3, 43, 17, 19, 'And for their sakes I sanctify myself, that they themselves also may be sanctified in truth.'),
(8, 43, 17, 19, 'And for their sakes I sanctify myself, that they themselves also may be sanctified in truth.'),
(9, 43, 17, 19, 'and on their behalf I consecrate myself, in order that they may become perfectly consecrated in truth.'),
(6, 43, 17, 19, 'and I sanctify myself for them, that they also may be sanctified by truth.'),
(14, 43, 17, 19, 'and for them do I sanctify myself, that they also themselves may be sanctified in truth.'),
(11, 43, 17, 19, 'And for them I render myself holy, that they also be rendered holy in the truth;'),
(13, 43, 17, 19, 'For their sakes I sanctify myself, that they themselves also may be sanctified in truth.'),
(10, 43, 17, 19, 'For their sakes I sanctify myself, that they themselves also may be sanctified in truth.'),
(1, 43, 17, 19, 'For them I sanctify Myself, so that they too may be sanctified by the truth.'),
(5, 43, 17, 19, 'And it is for them that I sanctify myself, so that they, too, may be sanctified in truth.'),
(7, 43, 17, 19, 'And for them do I sanctify myself, that they also may be sanctified in truth.'),
(4, 43, 17, 20, 'Neither pray I for these alone, but for them also which shall believe on me through their word;'),
(12, 43, 17, 20, 'Neither pray I for these alone; but for them also who shall believe on me through their word.'),
(3, 43, 17, 20, 'Neither for these only do I pray, but for them also that believe on me through their word;'),
(8, 43, 17, 20, 'Neither for these only do I pray, but for them also that believe on me through their word;'),
(9, 43, 17, 20, '“Nor is it for them alone that I make request. It is also for those who trust in me through their teaching;'),
(6, 43, 17, 20, 'And I do not demand for these only, but also for those who believe on me through their word;'),
(14, 43, 17, 20, '‘And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;'),
(11, 43, 17, 20, 'And I ask not for these alone, but also for them believing in me through their word;'),
(13, 43, 17, 20, 'Not for these only do I pray, but for those also who believe in me through their word,'),
(10, 43, 17, 20, 'Not for these only do I pray, but for those also who believe in me through their word,'),
(1, 43, 17, 20, 'I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message,'),
(5, 43, 17, 20, 'But I am not praying for them only, but also for those who through their word shall believe in me.'),
(7, 43, 17, 20, 'And not for them only do I pray, but for them also who through their word shall believe in me;'),
(4, 43, 17, 21, 'That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me.'),
(12, 43, 17, 21, 'That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.'),
(3, 43, 17, 21, 'that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.'),
(8, 43, 17, 21, 'that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.'),
(9, 43, 17, 21, 'that they may all be one, even as Thou art in me, O Father, and I am in Thee; that they also may be in us; that the world may believe that Thou didst send me.'),
(6, 43, 17, 21, 'that they may be all one, as thou, Father, [art] in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.'),
(14, 43, 17, 21, 'that they all may be one, as Thou Father art in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me.'),
(11, 43, 17, 21, 'That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me.'),
(13, 43, 17, 21, 'that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.'),
(10, 43, 17, 21, 'that they may all be one; even as you, Father, are in me, and I in you, that they also may be in us; that the world may believe that you sent me.'),
(1, 43, 17, 21, 'that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.'),
(5, 43, 17, 21, 'So may they all be one. Just as you, Father, are in me, and I am in you, so also may they be one in us: so that the world may believe that you have sent me.'),
(7, 43, 17, 21, 'That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me.'),
(4, 43, 17, 22, 'And the glory which you gave me I have given them; that they may be one, even as we are one:'),
(12, 43, 17, 22, 'And the glory which thou gavest to me, I have given to them; that they may be one, even as we are one.'),
(3, 43, 17, 22, 'And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;'),
(8, 43, 17, 22, 'And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;'),
(9, 43, 17, 22, 'And the glory which Thou hast given me I have given them, that they may be one, just as we are one:'),
(6, 43, 17, 22, 'And the glory which thou hast given me I have given them, that they may be one, as we are one;'),
(14, 43, 17, 22, '‘And I, the glory that thou hast given to me, have given to them, that they may be one as we are one;'),
(11, 43, 17, 22, 'And I, the honour which thou hast given me, have given them; that they might be one, as we are one.'),
(13, 43, 17, 22, 'The glory which you have given me, I have given to them; that they may be one, even as we are one;'),
(10, 43, 17, 22, 'The glory which you have given me, I have given to them; that they may be one, even as we are one;'),
(1, 43, 17, 22, 'I have given them the glory You gave Me, so that they may be one as We are one—'),
(5, 43, 17, 22, 'And the glory that you have given to me, I have given to them, so that they may be one, just as we also are one.'),
(7, 43, 17, 22, 'And the glory which thou hast given me, I have given to them; that they may be one, as we also are one:'),
(4, 43, 17, 23, 'I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me.'),
(12, 43, 17, 23, 'I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as thou hast loved me.'),
(3, 43, 17, 23, 'I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.'),
(8, 43, 17, 23, 'I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.'),
(9, 43, 17, 23, 'I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.'),
(6, 43, 17, 23, 'I in them and thou in me, that they may be perfected into one [and] that the world may know that thou hast sent me, and [that] thou hast loved them as thou hast loved me.'),
(14, 43, 17, 23, 'I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.'),
(11, 43, 17, 23, 'I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me.'),
(13, 43, 17, 23, 'I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.'),
(10, 43, 17, 23, 'I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.'),
(1, 43, 17, 23, 'I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.'),
(5, 43, 17, 23, 'I am in them, and you are in me. So may they be perfected as one. And may the world know that you have sent me and that you have loved them, just as you have also loved me.'),
(7, 43, 17, 23, 'I in them, and thou in me; that they may be made perfect in one: and the world may know that thou hast sent me, and hast loved them, as thou hast also loved me.'),
(4, 43, 17, 24, 'Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world.'),
(12, 43, 17, 24, 'Father, I will that they also whom thou hast given to me be with me where I am; that they may behold my glory which thou hast given to me: for thou lovedst me before the foundation of the world.'),
(3, 43, 17, 24, 'Father, I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.'),
(8, 43, 17, 24, 'Father, that which thou hast given me, I will that, where I am, they also may be with me; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.'),
(9, 43, 17, 24, '“Father, those whom Thou hast given me—I desire that where I am they also may be with me, that they may see the glory—my glory—my gift from Thee, which Thou hast given me because Thou didst love me before the creation of the world.'),
(6, 43, 17, 24, 'Father, [as to] those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before [the] foundation of [the] world.'),
(14, 43, 17, 24, '‘Father, those whom Thou hast given to me, I will that where I am they also may be with me, that they may behold my glory that Thou didst give to me, because Thou didst love me before the foundation of the world.'),
(11, 43, 17, 24, 'O Father, those thou hast given me, I will that where I am these also be with me: that they might behold my glory, which thou gavest me: for thou lovedst me before the foundation of the world.'),
(13, 43, 17, 24, 'Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.'),
(10, 43, 17, 24, 'Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.'),
(1, 43, 17, 24, 'Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.'),
(5, 43, 17, 24, 'Father, I will that where I am, those whom you have given to me may also be with me, so that they may see my glory which you have given to me. For you loved me before the founding of the world.'),
(7, 43, 17, 24, 'Father, I will that where I am, they also whom thou hast given me may be with me; that they may see my glory which thou hast given me, because thou hast loved me before the creation of the world.'),
(4, 43, 17, 25, 'O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me.'),
(12, 43, 17, 25, 'O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.'),
(3, 43, 17, 25, 'O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me;'),
(8, 43, 17, 25, 'O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me;'),
(9, 43, 17, 25, 'And, righteous Father, though the world has failed to recognize Thee, I have known Thee, and these have perceived that Thou didst send me.'),
(6, 43, 17, 25, 'Righteous Father,—and the world has not known thee, but I have known thee, and these have known that thou hast sent me.'),
(14, 43, 17, 25, '‘Righteous Father, also the world did not know Thee, and I knew Thee, and these have known that Thou didst send me,'),
(11, 43, 17, 25, 'O just Father, the world knew thee not: but I knew thee, and these knew that thou didst send me.'),
(13, 43, 17, 25, 'Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.'),
(10, 43, 17, 25, 'Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.'),
(1, 43, 17, 25, 'Righteous Father, although the world has not known You, I know You, and they know that You sent Me.'),
(5, 43, 17, 25, 'Father most just, the world has not known you. But I have known you. And these have known that you sent me.'),
(7, 43, 17, 25, 'Just Father, the world hath not known thee; but I have known thee: and these have known that thou hast sent me.'),
(4, 43, 17, 26, 'And I have declared to them your name, and will declare it: that the love with which you have loved me may be in them, and I in them.'),
(12, 43, 17, 26, 'And I have declared to them thy name, and will declare it: that the love with which thou hast loved me, may be in them, and I in them.'),
(3, 43, 17, 26, 'and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.'),
(8, 43, 17, 26, 'and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.'),
(9, 43, 17, 26, 'And I have made known Thy name to them and will make it known, that the love with which Thou hast loved me may be in them, and that I may be in them.”'),
(6, 43, 17, 26, 'And I have made known to them thy name, and will make [it] known; that the love with which thou hast loved me may be in them and I in them.'),
(14, 43, 17, 26, 'and I made known to them Thy name, and will make known, that the love with which Thou lovedst me in them may be, and I in them.’'),
(11, 43, 17, 26, 'And I made known to them thy name, and I will make known: that the love with which thou lovedst me might be in them, and I in them.'),
(13, 43, 17, 26, 'I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”'),
(10, 43, 17, 26, 'I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”'),
(1, 43, 17, 26, 'And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”'),
(5, 43, 17, 26, 'And I have made known your name to them, and I will make it known, so that the love in which you have loved me may be in them, and so that I may be in them.”'),
(7, 43, 17, 26, 'And I have made known thy name to them, and will make it known; that the love wherewith thou hast loved me, may be in them, and I in them.'),
(4, 43, 18, 1, 'When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.'),
(12, 43, 18, 1, 'When Jesus had spoken these words, he went forth with his disciples over the brook Kedron, where was a garden, into which he entered, and his disciples.'),
(3, 43, 18, 1, 'When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into which he entered, himself and his disciples.'),
(8, 43, 18, 1, 'When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into the which he entered, himself and his disciples.'),
(9, 43, 18, 1, 'After offering this prayer Jesus went out with His disciples to a place on the further side of the Ravine of the Cedars, where there was a garden which He entered—Himself and His disciples.'),
(6, 43, 18, 1, 'Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples.'),
(14, 43, 18, 1, 'These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,'),
(11, 43, 18, 1, 'Jesus having said these, went out with his disciples beyond the torrent Kedron, where was a garden, into which he came, he and his disciples.'),
(13, 43, 18, 1, 'When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.'),
(10, 43, 18, 1, 'When Jesus had spoken these words, he went out with his disciples over the wadi of the Kidron, where there was a garden, into which he and his disciples entered.'),
(1, 43, 18, 1, 'After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.'),
(5, 43, 18, 1, 'When Jesus had said these things, he departed with his disciples across the Torrent of Kidron, where there was a garden, into which he entered with his disciples.'),
(7, 43, 18, 1, 'WHEN Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples.'),
(4, 43, 18, 2, 'And Judas also, which betrayed him, knew the place: for Jesus often resorted thither with his disciples.'),
(12, 43, 18, 2, 'And Judas also, who betrayed him, knew the place: for Jesus often resorted thither with his disciples.'),
(3, 43, 18, 2, 'Now Judas also, who betrayed him, knew the place: for Jesus oft-times resorted thither with his disciples.'),
(8, 43, 18, 2, 'Now Judas also, which betrayed him, knew the place: for Jesus oft-times resorted thither with his disciples.'),
(9, 43, 18, 2, 'Now Judas also, who at that very time was betraying Him, knew the place, for Jesus had often resorted there with His disciples.'),
(6, 43, 18, 2, 'And Judas also, who delivered him up, knew the place, because Jesus was often there, in company with his disciples.'),
(14, 43, 18, 2, 'and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples.'),
(11, 43, 18, 2, 'And Judas also knew the place, he delivering him up: for Jesus was many times gathered there with his disciples.'),
(13, 43, 18, 2, 'Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.'),
(10, 43, 18, 2, 'Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.'),
(1, 43, 18, 2, 'Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples.'),
(5, 43, 18, 2, 'But Judas, who betrayed him, also knew the place, for Jesus had frequently met with his disciples there.'),
(7, 43, 18, 2, 'And Judas also, who betrayed him, knew the place; because Jesus had often resorted thither together with his disciples.'),
(4, 43, 18, 3, 'Judas then, having received a band of men and officers from the chief priests and Pharisees, comes thither with lanterns and torches and weapons.'),
(12, 43, 18, 3, 'Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns, and torches, and weapons.'),
(3, 43, 18, 3, 'Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.'),
(8, 43, 18, 3, 'Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.'),
(9, 43, 18, 3, 'So Judas, followed by the battalion and by a detachment of the Temple police sent by the High Priests and Pharisees, came there with torches and lamps and weapons.'),
(6, 43, 18, 3, 'Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons.'),
(14, 43, 18, 3, 'Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons;'),
(11, 43, 18, 3, 'Then Judas, having taken a band and attendants from the chief priests and Pharisees, comes there with lights and torches and weapons.'),
(13, 43, 18, 3, 'Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.'),
(10, 43, 18, 3, 'Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.'),
(1, 43, 18, 3, 'So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.'),
(5, 43, 18, 3, 'Then Judas, when he had received a cohort from both the high priests and the attendants of the Pharisees, approached the place with lanterns and torches and weapons.'),
(7, 43, 18, 3, 'Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.'),
(4, 43, 18, 4, 'Jesus therefore, knowing all things that should come on him, went forth, and said to them, Whom seek you?'),
(12, 43, 18, 4, 'Jesus therefore, knowing all things that were coming upon him, went forth, and said to them, Whom seek ye?'),
(3, 43, 18, 4, 'Jesus therefore, knowing all the things that were coming upon him, went forth, and saith unto them, Whom seek ye?'),
(8, 43, 18, 4, 'Jesus therefore, knowing all the things that were coming upon him, went forth, and saith unto them, Whom seek ye?'),
(9, 43, 18, 4, 'Jesus therefore, knowing all that was about to befall Him, went out to meet them. “Who are you looking for?” He asked them.'),
(6, 43, 18, 4, 'Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?'),
(14, 43, 18, 4, 'Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, ‘Whom do ye seek?’'),
(11, 43, 18, 4, 'Jesus then, knowing all coming upon him, having come out, said to them, Whom seek ye.'),
(13, 43, 18, 4, 'Jesus therefore, knowing all the things that were happening to him, went forth, and said to them, “Who are you looking for?”'),
(10, 43, 18, 4, 'Jesus therefore, knowing all the things that were happening to him, went forth, and said to them, “Who are you looking for?”'),
(1, 43, 18, 4, 'Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?”'),
(5, 43, 18, 4, 'And so Jesus, knowing all that was about to happen to him, advanced and said to them, “Who are you seeking?”'),
(7, 43, 18, 4, 'Jesus therefore, knowing all things that should come upon him, went forth, and said to them: Whom seek ye?'),
(4, 43, 18, 5, 'They answered him, Jesus of Nazareth. Jesus said to them, I am he. And Judas also, which betrayed him, stood with them.'),
(12, 43, 18, 5, 'They answered him, Jesus of Nazareth. Jesus saith to them, I am he. And Judas also, who betrayed him, stood with them.'),
(3, 43, 18, 5, 'They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, who betrayed him, was standing with them.'),
(8, 43, 18, 5, 'They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, was standing with them.'),
(9, 43, 18, 5, '“For Jesus the Nazarene,” was the answer. “I am he,” He replied. (Now Judas who was betraying Him was also standing with them.)'),
(6, 43, 18, 5, 'They answered him, Jesus the Nazaraean. Jesus says to them, I am [he]. And Judas also, who delivered him up, stood with them.'),
(14, 43, 18, 5, 'they answered him, ‘Jesus the Nazarene;’ Jesus saith to them, ‘I am he;’—and Judas who delivered him up was standing with them;—'),
(11, 43, 18, 5, 'They answered him, Jesus the Nazarite. Jesus says to them, I am. And Judas also, he delivering up, was standing with them.'),
(13, 43, 18, 5, 'They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas also, who betrayed him, was standing with them.'),
(10, 43, 18, 5, 'They answered him, “Jesus the Nazorean.” Jesus said to them, “I AM.” Judas also, who betrayed him, was standing with them.'),
(1, 43, 18, 5, '“Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them.'),
(5, 43, 18, 5, 'They answered him, “Jesus the Nazarene.” Jesus said to them, “I am he.” Now Judas, who betrayed him, was also standing with them.'),
(7, 43, 18, 5, 'They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them.'),
(4, 43, 18, 6, 'As soon then as he had said to them, I am he, they went backward, and fell to the ground.'),
(12, 43, 18, 6, 'As soon then as he had said to them, I am he, they went backward, and fell to the ground.'),
(3, 43, 18, 6, 'When therefore he said unto them, I am he, they went backward, and fell to the ground.'),
(8, 43, 18, 6, 'When therefore he said unto them, I am he, they went backward, and fell to the ground.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 43, 18, 6, 'As soon then as He said to them, “I am he,” they went backwards and fell to the ground.'),
(6, 43, 18, 6, 'When therefore he said to them, I am [he], they went away backward and fell to the ground.'),
(14, 43, 18, 6, 'when, therefore, he said to them—‘I am he,’ they went away backward, and fell to the ground.'),
(11, 43, 18, 6, 'Then, when he said to them, That I am, they went away backward, and fell to the ground.'),
(13, 43, 18, 6, 'When therefore he said to them, “I am he,” they went backward, and fell to the ground.'),
(10, 43, 18, 6, 'When therefore he said to them, “I AM,” they went backward, and fell to the ground.'),
(1, 43, 18, 6, 'When Jesus said, “I am He,” they drew back and fell to the ground.'),
(5, 43, 18, 6, 'Then, when he said to them, “I am he,” they moved back and fell to the ground.'),
(7, 43, 18, 6, 'As soon therefore as he had said to them: I am he; they went backward, and fell to the ground.'),
(4, 43, 18, 7, 'Then asked he them again, Whom seek you? And they said, Jesus of Nazareth.'),
(12, 43, 18, 7, 'Then he asked them again, Whom seek ye? And they said, Jesus of Nazareth.'),
(3, 43, 18, 7, 'Again therefore he asked them, Whom seek ye? And they said, Jesus of Nazareth.'),
(8, 43, 18, 7, 'Again therefore he asked them, Whom seek ye? And they said, Jesus of Nazareth.'),
(9, 43, 18, 7, 'Again therefore He asked them, “Who are you looking for?” “For Jesus the Nazarene,” they said.'),
(6, 43, 18, 7, 'He demanded of them therefore again, Whom seek ye? And they said, Jesus the Nazaraean.'),
(14, 43, 18, 7, 'Again, therefore, he questioned them, ‘Whom do ye seek?’ and they said, ‘Jesus the Nazarene;’'),
(11, 43, 18, 7, 'Then asked he them again, Whom seek ye? And they said, Jesus the Nazarite.'),
(13, 43, 18, 7, 'Again therefore he asked them, “Who are you looking for?” They said, “Jesus of Nazareth.”'),
(10, 43, 18, 7, 'Again therefore he asked them, “Who are you looking for?” They said, “Jesus of Nazareth.”'),
(1, 43, 18, 7, 'So He asked them again, “Whom are you seeking?” “Jesus of Nazareth,” they answered.'),
(5, 43, 18, 7, 'Then again he questioned them: “Who are you seeking?” And they said, “Jesus the Nazarene.”'),
(7, 43, 18, 7, 'Again therefore he asked them: Whom seek ye? And they said, Jesus of Nazareth.'),
(4, 43, 18, 8, 'Jesus answered, I have told you that I am he: if therefore you seek me, let these go their way:'),
(12, 43, 18, 8, 'Jesus answered, I have told you that I am he: If therefore ye seek me, let these go away:'),
(3, 43, 18, 8, 'Jesus answered, I told you that I am he; if therefore ye seek me, let these go their way:'),
(8, 43, 18, 8, 'Jesus answered, I told you that I am he: if therefore ye seek me, let these go their way:'),
(9, 43, 18, 8, '“I have told you,” replied Jesus, “that I am he. If therefore you are looking for me, let these my disciples go their way.”'),
(6, 43, 18, 8, 'Jesus answered, I told you that I am [he]: if therefore ye seek me, let these go away;'),
(14, 43, 18, 8, 'Jesus answered, ‘I said to you that I am he; if, then, me ye seek, suffer these to go away;’'),
(11, 43, 18, 8, 'Jesus answered, I said to you, that I am: if then ye seek me, leave these to retire:'),
(13, 43, 18, 8, 'Jesus answered, “I told you that I am he. If therefore you seek me, let these go their way,”'),
(10, 43, 18, 8, 'Jesus answered, “I told you that I AM. If therefore you seek me, let these go their way,”'),
(1, 43, 18, 8, '“I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.”'),
(5, 43, 18, 8, 'Jesus responded: “I told you that I am he. Therefore, if you are seeking me, permit these others to go away.”'),
(7, 43, 18, 8, 'Jesus answered, I have told you that I am he. If therefore you seek me, let these go their way.'),
(4, 43, 18, 9, 'That the saying might be fulfilled, which he spoke, Of them which you gave me have I lost none.'),
(12, 43, 18, 9, 'That the saying might be fulfilled which he spoke, Of them whom thou gavest to me, I have lost none.'),
(3, 43, 18, 9, 'that the word might be fulfilled which he spake, Of those whom thou hast given me I lost not one.'),
(8, 43, 18, 9, 'that the word might be fulfilled which he spake, Of those whom thou hast given me I lost not one.'),
(9, 43, 18, 9, 'He made this request in order that the words He had spoken might be fulfilled, “As for those whom Thou hast given me, I have not lost one.”'),
(6, 43, 18, 9, 'that the word might be fulfilled which he spoke, [As to] those whom thou hast given me, I have not lost one of them.'),
(14, 43, 18, 9, 'that the word might be fulfilled that he said—‘Those whom Thou hast given to me, I did not lose of them even one.’'),
(11, 43, 18, 9, 'That the word might be completed which he spake, That whom thou hast given me, I lost none of them.'),
(13, 43, 18, 9, 'that the word might be fulfilled which he spoke, “Of those whom you have given me, I have lost none.”'),
(10, 43, 18, 9, 'that the word might be fulfilled which he spoke, “Of those whom you have given me, I have lost none.”'),
(1, 43, 18, 9, 'This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.”'),
(5, 43, 18, 9, 'This was so that the word might be fulfilled, which he said, “Of those whom you have given to me, I have not lost any of them.”'),
(7, 43, 18, 9, 'That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one.'),
(4, 43, 18, 10, 'Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.'),
(12, 43, 18, 10, 'Then Simon Peter, having a sword, drew it, and smote the servant of the high priest, and cut off his right ear. The servant’s name was Malchus.'),
(3, 43, 18, 10, 'Simon Peter therefore having a sword drew it, and struck the high priest’s servant, and cut off his right ear. Now the servant’s name was Malchus.'),
(8, 43, 18, 10, 'Simon Peter therefore having a sword drew it, and struck the high priest’s servant, and cut off his right ear. Now the servant’s name was Malchus.'),
(9, 43, 18, 10, 'Simon Peter, however, having a sword, drew it, and, aiming at the High Priest’s servant, cut off his right ear. The servant’s name was Malchus.'),
(6, 43, 18, 10, 'Simon Peter therefore, having a sword, drew it, and smote the bondman of the high priest and cut off his right ear; and the bondman’s name was Malchus.'),
(14, 43, 18, 10, 'Simon Peter, therefore, having a sword, drew it, and struck the chief priest’s servant, and cut off his right ear—and the name of the servant was Malchus—'),
(11, 43, 18, 10, 'Then Simon Peter having a sword drew it, and struck the chief priest’s servant, and cut off his right ear. And the name to the servant was Malchus.'),
(13, 43, 18, 10, 'Simon Peter therefore, having a sword, drew it, and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.'),
(10, 43, 18, 10, 'Simon Peter therefore, having a sword, drew it, and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.'),
(1, 43, 18, 10, 'Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.'),
(5, 43, 18, 10, 'Then Simon Peter, having a sword, drew it, and he struck the servant of the high priest, and he cut off his right ear. Now the name of the servant was Malchus.'),
(7, 43, 18, 10, 'Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.'),
(4, 43, 18, 11, 'Then said Jesus to Peter, Put up your sword into the sheath: the cup which my Father has given me, shall I not drink it?'),
(12, 43, 18, 11, 'Then said Jesus to Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?'),
(3, 43, 18, 11, 'Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it?'),
(8, 43, 18, 11, 'Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it?'),
(9, 43, 18, 11, 'Jesus therefore said to Peter, “Put back your sword. Shall I refuse to drink the cup of sorrow which the Father has given me to drink?”'),
(6, 43, 18, 11, 'Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?'),
(14, 43, 18, 11, 'Jesus, therefore, said to Peter, ‘Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?’'),
(11, 43, 18, 11, 'Then said Jesus to Peter, Put thy sword into the sheath: the cup which my Father has given me, shall I not drink it.'),
(13, 43, 18, 11, 'Jesus therefore said to Peter, “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”'),
(10, 43, 18, 11, 'Jesus therefore said to Peter, “Put the sword into its sheath. Am I not to drink the cup which the Father has given me?”'),
(1, 43, 18, 11, '“Put your sword back in its sheath!” Jesus said to Peter. “Shall I not drink the cup the Father has given Me?”'),
(5, 43, 18, 11, 'Therefore, Jesus said to Peter: “Set your sword into the scabbard. Should I not drink the chalice which my Father has given to me?”'),
(7, 43, 18, 11, 'Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice which my Father hath given me, shall I not drink it?'),
(4, 43, 18, 12, 'Then the band and the captain and officers of the Jews took Jesus, and bound him,'),
(12, 43, 18, 12, 'Then the band, and the captain, and officers of the Jews took Jesus, and bound him,'),
(3, 43, 18, 12, 'So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him,'),
(8, 43, 18, 12, 'So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him,'),
(9, 43, 18, 12, 'So the battalion and their tribune and the Jewish police closed in, and took Jesus and bound Him.'),
(6, 43, 18, 12, 'The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him:'),
(14, 43, 18, 12, 'The band, therefore, and the captain, and the officers of the Jews, took hold on Jesus, and bound him,'),
(11, 43, 18, 12, 'Then the band and captain of a thousand and attendants of the Jews took Jesus, and bound him,'),
(13, 43, 18, 12, 'So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him,'),
(10, 43, 18, 12, 'So the detachment, the commanding officer, and the officers of the Jewish leaders, seized Jesus and bound him,'),
(1, 43, 18, 12, 'Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.'),
(5, 43, 18, 12, 'Then the cohort, and the tribune, and the attendants of the Jews apprehended Jesus and bound him.'),
(7, 43, 18, 12, 'Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him:'),
(4, 43, 18, 13, 'And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.'),
(12, 43, 18, 13, 'And led him away to Annas first, (for he was father-in-law to Caiaphas, who was the high priest that same year.)'),
(3, 43, 18, 13, 'and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year.'),
(8, 43, 18, 13, 'and led him to Annas first; for he was father in law to Caiaphas, which was high priest that year.'),
(9, 43, 18, 13, 'They then brought Him to Annas first; for Annas was the father-in-law of Caiaphas who was High Priest that year.'),
(6, 43, 18, 13, 'and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.'),
(14, 43, 18, 13, 'and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,'),
(11, 43, 18, 13, 'And led him away to Annas first; for he was the father-in-law of Caiaphas, who was the chief priest that year.'),
(13, 43, 18, 13, 'and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.'),
(10, 43, 18, 13, 'and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.'),
(1, 43, 18, 13, 'They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.'),
(5, 43, 18, 13, 'And they led him away, first to Annas, for he was the father-in-law of Caiaphas, who was the high priest that year.'),
(7, 43, 18, 13, 'And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year.'),
(4, 43, 18, 14, 'Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.'),
(12, 43, 18, 14, 'Now Caiaphas was he who gave counsel to the Jews, that it was expedient that one man should die for the people.'),
(3, 43, 18, 14, 'Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people.'),
(8, 43, 18, 14, 'Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people.'),
(6, 43, 18, 14, 'But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.'),
(14, 43, 18, 14, 'and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.'),
(11, 43, 18, 14, 'And Caiaphas was he having counselled the Jews, that it is profitable for one man to be destroyed for the people.'),
(13, 43, 18, 14, 'Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.'),
(10, 43, 18, 14, 'Now it was Caiaphas who advised the Jewish leaders that it was expedient that one man should perish for the people.'),
(1, 43, 18, 14, 'Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.'),
(5, 43, 18, 14, 'Now Caiaphas was the one who had given counsel to the Jews that it was expedient for one man to die for the people.'),
(7, 43, 18, 14, 'Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.'),
(4, 43, 18, 15, 'And Simon Peter followed Jesus, and so did another disciple: that disciple was known to the high priest, and went in with Jesus into the palace of the high priest.'),
(12, 43, 18, 15, 'And Simon Peter followed Jesus, and so did another disciple. That disciple was known to the high priest, and went in with Jesus into the palace of the high priest.'),
(3, 43, 18, 15, 'And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest;'),
(8, 43, 18, 15, 'And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest;'),
(9, 43, 18, 15, 'Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest’s palace.'),
(6, 43, 18, 15, 'Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;'),
(14, 43, 18, 15, 'And following Jesus was Simon Peter, and the other disciple, and that disciple was known to the chief priest, and he entered with Jesus to the hall of the chief priest,'),
(11, 43, 18, 15, 'And Simon Peter followed Jesus, and another disciple: and that disciple was known to the chief priest, and came together with Jesus to the hall of the chief priest.'),
(13, 43, 18, 15, 'Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;'),
(10, 43, 18, 15, 'Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;'),
(1, 43, 18, 15, 'Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest.'),
(5, 43, 18, 15, 'And Simon Peter was following Jesus with another disciple. And that disciple was known to the high priest, and so he entered with Jesus into the court of the high priest.'),
(7, 43, 18, 15, 'And Simon Peter followed Jesus, and so did another disciple. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest.'),
(4, 43, 18, 16, 'But Peter stood at the door without. Then went out that other disciple, which was known to the high priest, and spoke to her that kept the door, and brought in Peter.'),
(12, 43, 18, 16, 'But Peter stood at the door without. Then went out that other disciple who was known to the high priest, and spoke to her that kept the door, and brought in Peter.'),
(3, 43, 18, 16, 'but Peter was standing at the door without. So the other disciple, who was known unto the high priest, went out and spake unto her that kept the door, and brought in Peter.'),
(8, 43, 18, 16, 'but Peter was standing at the door without. So the other disciple, which was known unto the high priest, went out and spake unto her that kept the door, and brought in Peter.'),
(9, 43, 18, 16, 'But Peter remained standing outside the door, till the disciple who was acquainted with the High Priest came out and induced the portress to let Peter in.'),
(6, 43, 18, 16, 'but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter.'),
(14, 43, 18, 16, 'and Peter was standing at the door without, therefore went forth the other disciple who was known to the chief priest, and he spake to the female keeping the door, and he brought in Peter.'),
(11, 43, 18, 16, 'And Peter stood before the door without. Then went out the other disciple who was known to the chief priest, and spake to her guarding the door, and brought in Peter.'),
(13, 43, 18, 16, 'but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.'),
(10, 43, 18, 16, 'but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.'),
(1, 43, 18, 16, 'But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.'),
(5, 43, 18, 16, 'But Peter was standing outside at the entrance. Therefore, the other disciple, who was known to the high priest, went out and spoke to the woman who was the doorkeeper, and he led in Peter.'),
(7, 43, 18, 16, 'But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.'),
(4, 43, 18, 17, 'Then said the damsel that kept the door to Peter, Are not you also one of this man’s disciples? He said, I am not.'),
(12, 43, 18, 17, 'Then saith the damsel that kept the door to Peter, Art not thou also one of this man’s disciples? He saith, I am not.'),
(3, 43, 18, 17, 'The maid therefore that kept the door saith unto Peter, Art thou also one of this man’s disciples? He saith, I am not.'),
(8, 43, 18, 17, 'The maid therefore that kept the door saith unto Peter, Art thou also one of this man’s disciples? He saith, I am not.'),
(9, 43, 18, 17, 'This led the girl, the portress, to ask Peter, “Are you also one of this man’s disciples?” “No, I am not,” he replied.'),
(6, 43, 18, 17, 'The maid therefore, who was porteress, says to Peter, Art thou also of the disciples of this man? He says, I am not.'),
(14, 43, 18, 17, 'Then said the maid keeping the door to Peter, ‘Art thou also of the disciples of this man?’ he saith, ‘I am not;’'),
(11, 43, 18, 17, 'Then says the young girl guarding the door to Peter, Art not thou also of this man’s disciples? He says, I am not.'),
(13, 43, 18, 17, 'Then the maid who kept the door said to Peter, “Are you also one of this man’s disciples?” He said, “I am not.”'),
(10, 43, 18, 17, 'Then the maid who kept the door said to Peter, “Are you also one of this man’s disciples?” He said, “I am not.”'),
(1, 43, 18, 17, 'At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered.'),
(5, 43, 18, 17, 'Therefore, the woman servant keeping the door said to Peter, “Are you not also among the disciples of this man?” He said, “I am not.”'),
(7, 43, 18, 17, 'The maid therefore that was portress, saith to Peter: Art not thou also one of this man’s disciples? He saith: I am not.'),
(4, 43, 18, 18, 'And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.'),
(12, 43, 18, 18, 'And the servants and officers stood there, who had made a fire of coals; (for it was cold) and they warmed themselves: and Peter stood with them, and warmed himself.'),
(3, 43, 18, 18, 'Now the servants and the officers were standing there, having made a fire of coals; for it was cold; and they were warming themselves: and Peter also was with them, standing and warming himself.'),
(8, 43, 18, 18, 'Now the servants and the officers were standing there, having made a fire of coals; for it was cold; and they were warming themselves: and Peter also was with them, standing and warming himself.'),
(9, 43, 18, 18, 'Now because it was cold the servants and the police had lighted a charcoal fire, and were standing and warming themselves; and Peter too remained with them, standing and warming himself.'),
(6, 43, 18, 18, 'But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.'),
(14, 43, 18, 18, 'and the servants and the officers were standing, having made a fire of coals, because it was cold, and they were warming themselves, and Peter was standing with them, and warming himself.'),
(11, 43, 18, 18, 'And the servants and attendants stood, having made a heap of burning coals; for it was cold: and they warmed themselves: and Peter was standing with them, and warming himself.'),
(13, 43, 18, 18, 'Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.'),
(10, 43, 18, 18, 'Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.'),
(1, 43, 18, 18, 'Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.'),
(5, 43, 18, 18, 'Now the servants and attendants were standing before burning coals, for it was cold, and they were warming themselves. And Peter was standing with them also, warming himself.'),
(7, 43, 18, 18, 'Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter also, standing, and warming himself.'),
(4, 43, 18, 19, 'The high priest then asked Jesus of his disciples, and of his doctrine.'),
(12, 43, 18, 19, 'The high priest then asked Jesus concerning his disciples, and concerning his doctrine.'),
(3, 43, 18, 19, 'The high priest therefore asked Jesus of his disciples, and of his teaching.'),
(8, 43, 18, 19, 'The high priest therefore asked Jesus of his disciples, and of his teaching.'),
(9, 43, 18, 19, 'So the High Priest questioned Jesus about His disciples and His teaching.'),
(6, 43, 18, 19, 'The high priest therefore demanded of Jesus concerning his disciples and concerning his doctrine.'),
(14, 43, 18, 19, 'The chief priests, therefore, questioned Jesus concerning his disciples, and concerning his teaching;'),
(11, 43, 18, 19, 'Then the chief priest asked Jesus of his disciples, and of his teaching.'),
(13, 43, 18, 19, 'The high priest therefore asked Jesus about his disciples, and about his teaching.'),
(10, 43, 18, 19, 'The high priest therefore asked Jesus about his disciples, and about his teaching.'),
(1, 43, 18, 19, 'Meanwhile, the high priest questioned Jesus about His disciples and His teaching.'),
(5, 43, 18, 19, 'Then the high priest questioned Jesus about his disciples and about his doctrine.'),
(7, 43, 18, 19, 'The high priest therefore asked Jesus of his disciples, and of his doctrine.'),
(4, 43, 18, 20, 'Jesus answered him, I spoke openly to the world; I ever taught in the synagogue, and in the temple, where the Jews always resort; and in secret have I said nothing.'),
(12, 43, 18, 20, 'Jesus answered him, I spoke openly to the world; I ever taught in the synagogue and in the temple, whither the Jews always resort; and in secret have I said nothing.'),
(3, 43, 18, 20, 'Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.'),
(8, 43, 18, 20, 'Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.'),
(9, 43, 18, 20, '“As for me,” replied Jesus, “I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are wont to assemble, and I have said nothing in secret.'),
(6, 43, 18, 20, 'Jesus answered him, I spoke openly to the world; I taught always in [the] synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing.'),
(14, 43, 18, 20, 'Jesus answered him, ‘I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing;'),
(11, 43, 18, 20, 'Jesus answered him, I spake with freedom of speech to the world: I always taught in the synagogue, and in the temple, where the Jews were always come together; and I spake nothing in secret.'),
(13, 43, 18, 20, 'Jesus answered him, “I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.'),
(10, 43, 18, 20, 'Jesus answered him, “I spoke openly to the world. I always taught in synagogues, and in the temple, where all the Jewish people come together. I said nothing in secret.'),
(1, 43, 18, 20, '“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.'),
(5, 43, 18, 20, 'Jesus responded to him: “I have spoken openly to the world. I have always taught in the synagogue and in the temple, where all the Jews meet. And I have said nothing in secret.'),
(7, 43, 18, 20, 'Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.'),
(4, 43, 18, 21, 'Why ask you me? ask them which heard me, what I have said to them: behold, they know what I said.'),
(12, 43, 18, 21, 'Why dost thou ask me? ask them who heard me, what I have said to them: behold, they know what I have said.'),
(3, 43, 18, 21, 'Why askest thou me? ask them that have heard me, what I spake unto them: behold, these know the things which I said.'),
(8, 43, 18, 21, 'Why askest thou me? ask them that have heard me, what I spake unto them: behold, these know the things which I said.'),
(9, 43, 18, 21, 'Why do you question me? Question those who heard what it was I said to them: these witnesses here know what I said.”'),
(6, 43, 18, 21, 'Why demandest thou of me? Demand of those who have heard, what I have spoken to them; behold, they know what I have said.'),
(14, 43, 18, 21, 'why me dost thou question? question those having heard what I spake to them; lo, these have known what I said.’'),
(11, 43, 18, 21, 'Why askest thou me? ask those having heard, what I said to them: see, they know what I said.'),
(13, 43, 18, 21, 'Why do you ask me? Ask those who have heard me what I said to them. Behold, these know the things which I said.”'),
(10, 43, 18, 21, 'Why do you ask me? Ask those who have heard what I spoke to them; surely they know what I said.”'),
(1, 43, 18, 21, 'Why are you asking Me? Ask those who heard My message. Surely they know what I said.”'),
(5, 43, 18, 21, 'Why do you question me? Question those who heard what I said to them. Behold, they know these things that I have said.”'),
(7, 43, 18, 21, 'Why asketh thou me? ask them who have heard what I have spoken unto them: behold they know what things I have said.'),
(4, 43, 18, 22, 'And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answer you the high priest so?'),
(12, 43, 18, 22, 'And when he had thus spoken, one of the officers who stood by, struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?'),
(3, 43, 18, 22, 'And when he had said this, one of the officers standing by struck Jesus with his hand, saying, Answerest thou the high priest so?'),
(8, 43, 18, 22, 'And when he had said this, one of the officers standing by struck Jesus with his hand, saying, Answerest thou the high priest so?'),
(9, 43, 18, 22, 'Upon His saying this, one of the officers standing by struck Him with his open hand, asking Him as he did so, “Is that the way you answer the High Priest?”'),
(6, 43, 18, 22, 'But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?'),
(14, 43, 18, 22, 'And he having said these things, one of the officers standing by did give Jesus a slap, saying, ‘Thus dost thou answer the chief priest?’'),
(11, 43, 18, 22, 'And he having said these things, one of the attendants standing by gave Jesus a blow with a rod, having said, Answerest thou the chief priest so?'),
(13, 43, 18, 22, 'When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?”'),
(10, 43, 18, 22, 'When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?”'),
(1, 43, 18, 22, 'When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?”'),
(5, 43, 18, 22, 'Then, when he had said this, one the attendants standing nearby struck Jesus, saying: “Is this the way you answer the high priest?”'),
(7, 43, 18, 22, 'And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so?'),
(4, 43, 18, 23, 'Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smite you me?'),
(12, 43, 18, 23, 'Jesus answered him, If I have spoken evil, bear testimony of the evil: but if well, why smitest thou me?'),
(3, 43, 18, 23, 'Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?'),
(8, 43, 18, 23, 'Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?'),
(9, 43, 18, 23, '“If I have spoken wrongly,” replied Jesus, “bear witness to it as wrong; but if rightly, why that blow?”'),
(6, 43, 18, 23, 'Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me?'),
(14, 43, 18, 23, 'Jesus answered him, ‘If I spake ill, testify concerning the ill; and if well, why me dost thou smite?’'),
(11, 43, 18, 23, 'Jesus answered him, If I spake badly, testify of evil: and if well, why strikest thou me?'),
(13, 43, 18, 23, 'Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?”'),
(10, 43, 18, 23, 'Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?”'),
(1, 43, 18, 23, 'Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”'),
(5, 43, 18, 23, 'Jesus answered him: “If I have spoken wrongly, offer testimony about the wrong. But if I have spoken correctly, then why do you strike me?”'),
(7, 43, 18, 23, 'Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me?'),
(4, 43, 18, 24, 'Now Annas had sent him bound to Caiaphas the high priest.'),
(12, 43, 18, 24, '(Now Annas had sent him bound to Caiaphas the high priest.)'),
(3, 43, 18, 24, 'Annas therefore sent him bound unto Caiaphas the high priest.'),
(8, 43, 18, 24, 'Annas therefore sent him bound unto Caiaphas the high priest.'),
(9, 43, 18, 24, 'So Annas sent Him bound to Caiaphas the High Priest.'),
(6, 43, 18, 24, 'Annas [then] had sent him bound to Caiaphas the high priest.'),
(14, 43, 18, 24, 'Annas then sent him bound to Caiaphas the chief priest.'),
(11, 43, 18, 24, '(Annas sent him bound to Caiaphas the chief priest.)'),
(13, 43, 18, 24, 'Annas sent him bound to Caiaphas, the high priest.'),
(10, 43, 18, 24, 'Annas sent him bound to Caiaphas, the high priest.'),
(1, 43, 18, 24, 'Then Annas sent Him, still bound, to Caiaphas the high priest.'),
(5, 43, 18, 24, 'And Annas sent him bound to Caiaphas, the high priest.'),
(7, 43, 18, 24, 'And Annas sent him bound to Caiphas the high priest.'),
(4, 43, 18, 25, 'And Simon Peter stood and warmed himself. They said therefore to him, Are not you also one of his disciples? He denied it, and said, I am not.'),
(12, 43, 18, 25, 'And Simon Peter stood and warmed himself. They said therefore to him, Art not thou also one of his disciples? He denied it, and said, I am not.'),
(3, 43, 18, 25, 'Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also one of his disciples? He denied, and said, I am not.'),
(8, 43, 18, 25, 'Now Simon Peter was standing and warming himself. They said therefore unto him, Art thou also one of his disciples? He denied, and said, I am not.'),
(9, 43, 18, 25, 'But Simon Peter remained standing and warming himself, and this led to their asking him, “Are you also one of his disciples?” He denied it, and said, “No, I am not.”'),
(6, 43, 18, 25, 'But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.'),
(14, 43, 18, 25, 'And Simon Peter was standing and warming himself, they said then to him, ‘Art thou also of his disciples?’ he denied, and said, ‘I am not.’'),
(11, 43, 18, 25, 'And Simon Peter was standing, and warming himself. Then said they to him, Art thou not also of his disciples he denied, and said, I am not.'),
(13, 43, 18, 25, 'Now Simon Peter was standing and warming himself. They said therefore to him, “You aren’t also one of his disciples, are you?” He denied it, and said, “I am not.”'),
(10, 43, 18, 25, 'Now Simon Peter was standing and warming himself. They said therefore to him, “You are not also one of his disciples, are you?” He denied it, and said, “I am not.”'),
(1, 43, 18, 25, 'Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”'),
(5, 43, 18, 25, 'Now Simon Peter was standing and warming himself. Then they said to him, “Are you not also one of his disciples?” He denied it and said, “I am not.”'),
(7, 43, 18, 25, 'And Simon Peter was standing, and warming himself. They said therefore to him: Art not thou also one of his disciples? He denied it, and said: I am not.'),
(4, 43, 18, 26, 'One of the servants of the high priest, being his kinsman whose ear Peter cut off, said, Did not I see you in the garden with him?'),
(12, 43, 18, 26, 'One of the servants of the high priest (being the kinsman of him whose ear Peter cut off) saith, Did not I see thee in the garden with him?'),
(3, 43, 18, 26, 'One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?'),
(8, 43, 18, 26, 'One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?'),
(9, 43, 18, 26, 'One of the High Priest’s servants, a relative of the man whose ear Peter had cut off, said, “Did I not see you in the garden with him?”'),
(6, 43, 18, 26, 'One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?'),
(14, 43, 18, 26, 'One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, ‘Did not I see thee in the garden with him?’'),
(11, 43, 18, 26, 'Says one of the chief priest’s servants, being of his family whose ear Peter cut off, Saw I not thee in the garden with him?'),
(13, 43, 18, 26, 'One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”'),
(10, 43, 18, 26, 'One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, “Did I not see you in the garden with him?”'),
(1, 43, 18, 26, 'One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”'),
(5, 43, 18, 26, 'One of the servants of the high priest (a relative of him whose ear Peter had cut off) said to him, “Did I not see you in the garden with him?”'),
(7, 43, 18, 26, 'One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him?'),
(4, 43, 18, 27, 'Peter then denied again: and immediately the cock crew.'),
(12, 43, 18, 27, 'Peter then denied again, and immediately the cock crowed.'),
(3, 43, 18, 27, 'Peter therefore denied again: and straightway the cock crew.'),
(8, 43, 18, 27, 'Peter therefore denied again: and straightway the cock crew.'),
(9, 43, 18, 27, 'Once more Peter denied it, and immediately a cock crowed.'),
(6, 43, 18, 27, 'Peter denied therefore again, and immediately [the] cock crew.'),
(14, 43, 18, 27, 'again, therefore, Peter denied, and immediately a cock crew.'),
(11, 43, 18, 27, 'Then Peter again denied: and quickly the cock uttered a sound.'),
(13, 43, 18, 27, 'Peter therefore denied it again, and immediately the rooster crowed.'),
(10, 43, 18, 27, 'Peter therefore denied it again, and immediately the rooster crowed.'),
(1, 43, 18, 27, 'Peter denied it once more, and immediately a rooster crowed.'),
(5, 43, 18, 27, 'Therefore, again, Peter denied it. And immediately the rooster crowed.'),
(7, 43, 18, 27, 'Again therefore Peter denied; and immediately the cock crew.'),
(4, 43, 18, 28, 'Then led they Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.'),
(12, 43, 18, 28, 'Then they led Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment-hall, lest they should be defiled; but that they might eat the passover.'),
(3, 43, 18, 28, 'They lead Jesus therefore from Caiaphas into the Prætorium: and it was early; and they themselves entered not into the Prætorium, that they might not be defiled, but might eat the passover.'),
(8, 43, 18, 28, 'They lead Jesus therefore from Caiaphas into the palace: and it was early; and they themselves entered not into the palace, that they might not be defiled, but might eat the passover.'),
(9, 43, 18, 28, 'So they brought Jesus from Caiaphas’s house to the Praetorium. It was the early morning, and they would not enter the Praetorium themselves for fear of defilement, and in order that they might be able to eat the Passover.'),
(6, 43, 18, 28, 'They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.'),
(14, 43, 18, 28, 'They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;'),
(11, 43, 18, 28, 'Then led they Jesus from Caiaphas to the pretorium: and it was early morning; and they came not into the pretorium, lest they should be defiled; but that they might eat the pascha.'),
(13, 43, 18, 28, 'They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.'),
(10, 43, 18, 28, 'They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but might eat the Passover.'),
(1, 43, 18, 28, 'Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.'),
(5, 43, 18, 28, 'Then they led Jesus from Caiaphas into the praetorium. Now it was morning, and so they did not enter into the praetorium, so that they would not be defiled, but might eat the Passover.'),
(7, 43, 18, 28, 'Then they led Jesus from Caiphas to the governor’s hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the pasch.'),
(4, 43, 18, 29, 'Pilate then went out to them, and said, What accusation bring you against this man?'),
(12, 43, 18, 29, 'Pilate then went out to them, and said, What accusation bring ye against this man?'),
(3, 43, 18, 29, 'Pilate therefore went out unto them, and saith, What accusation bring ye against this man?'),
(8, 43, 18, 29, 'Pilate therefore went out unto them, and saith, What accusation bring ye against this man?'),
(9, 43, 18, 29, 'Accordingly Pilate came out to them and inquired, “What accusation have you to bring against this man?”'),
(6, 43, 18, 29, 'Pilate therefore went out to them and said, What accusation do ye bring against this man?'),
(14, 43, 18, 29, 'Pilate, therefore, went forth unto them, and said, ‘What accusation do ye bring against this man?’'),
(11, 43, 18, 29, 'Then went Pilate out to them, and said, What accusation bring ye against this man.'),
(13, 43, 18, 29, 'Pilate therefore went out to them, and said, “What accusation do you bring against this man?”'),
(10, 43, 18, 29, 'Pilate therefore went out to them, and said, “What accusation do you bring against this man?”'),
(1, 43, 18, 29, 'So Pilate went out to them and asked, “What accusation are you bringing against this man?”'),
(5, 43, 18, 29, 'Therefore, Pilate went outside to them, and he said, “What accusation are you bringing against this man?”'),
(7, 43, 18, 29, 'Pilate therefore went out to them, and said: What accusation bring you against this man?'),
(4, 43, 18, 30, 'They answered and said to him, If he were not a malefactor, we would not have delivered him up to you.'),
(12, 43, 18, 30, 'They answered and said to him, If he were not a malefactor, we would not have delivered him up to thee.'),
(3, 43, 18, 30, 'They answered and said unto him, If this man were not an evildoer, we should not have delivered him up unto thee.'),
(8, 43, 18, 30, 'They answered and said unto him, If this man were not an evil-doer, we should not have delivered him up unto thee.'),
(9, 43, 18, 30, '“If the man were not a criminal,” they replied, “we would not have handed him over to you.”'),
(6, 43, 18, 30, 'They answered and said to him, If this [man] were not an evildoer, we should not have delivered him up to thee.'),
(14, 43, 18, 30, 'they answered and said to him, ‘If he were not an evil doer, we had not delivered him to thee.’'),
(11, 43, 18, 30, 'They answered and said to him, If he were not injurious, we had not delivered him to thee.'),
(13, 43, 18, 30, 'They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.”'),
(10, 43, 18, 30, 'They answered him, “If this man weren’t an evildoer, we would not have delivered him up to you.”'),
(1, 43, 18, 30, '“If He were not a criminal,” they replied, “we would not have handed Him over to you.”'),
(5, 43, 18, 30, 'They responded and said to him, “If he were not an evil-doer, we would not have handed him over you.”'),
(7, 43, 18, 30, 'They answered, and said to him: If he were not a malefactor, we would not have delivered him up to thee.'),
(4, 43, 18, 31, 'Then said Pilate to them, Take you him, and judge him according to your law. The Jews therefore said to him, It is not lawful for us to put any man to death:'),
(12, 43, 18, 31, 'Then said Pilate to them, Take ye him, and judge him according to your law. The Jews therefore said to him, It is not lawful for us to put any man to death:'),
(3, 43, 18, 31, 'Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to put any man to death:'),
(8, 43, 18, 31, 'Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to put any man to death:'),
(9, 43, 18, 31, '“Take him yourselves,” said Pilate, “and judge him by your Law.” “We have no power,” replied the Jews, “to put any man to death.”'),
(6, 43, 18, 31, 'Pilate therefore said to them, Take him, ye, and judge him according to your law. The Jews therefore said to him, It is not permitted to us to put any one to death;'),
(14, 43, 18, 31, 'Pilate, therefore, said to them, ‘Take ye him—ye—and according to your law judge him;’ the Jews, therefore, said to him, ‘It is not lawful to us to put any one to death;’'),
(11, 43, 18, 31, 'Then said Pilate to them, Take ye him, and judge him according to your law. Then said the Jews to him, It is not lawful for us to kill any one:'),
(13, 43, 18, 31, 'Pilate therefore said to them, “Take him yourselves, and judge him according to your law.” Therefore the Jews said to him, “It is not lawful for us to put anyone to death,”'),
(10, 43, 18, 31, 'Pilate therefore said to them, “Take him yourselves, and judge him according to your law.” Therefore the Jewish leaders said to him, “It is not lawful for us to put anyone to death,”'),
(1, 43, 18, 31, '“You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied.'),
(5, 43, 18, 31, 'Therefore, Pilate said to them, “Take him yourselves and judge him according to your own law.” Then the Jews said to him, “It is not lawful for us to execute anyone.”'),
(7, 43, 18, 31, 'Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death;'),
(4, 43, 18, 32, 'That the saying of Jesus might be fulfilled, which he spoke, signifying what death he should die.'),
(12, 43, 18, 32, 'That the saying of Jesus might be fulfilled, which he spoke, signifying what death he should die.'),
(3, 43, 18, 32, 'that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die.'),
(8, 43, 18, 32, 'that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die.'),
(9, 43, 18, 32, 'They said this that the words might be fulfilled in which Jesus predicted the kind of death He was to die.'),
(6, 43, 18, 32, 'that the word of Jesus might be fulfilled which he spoke, signifying what death he should die.'),
(14, 43, 18, 32, 'that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.'),
(11, 43, 18, 32, 'That the word of Jesus might be completed which he spake, giving a sign by what death he was about to die.'),
(13, 43, 18, 32, 'that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.'),
(10, 43, 18, 32, 'that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.'),
(1, 43, 18, 32, 'This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.'),
(5, 43, 18, 32, 'This was so that the word of Jesus would be fulfilled, which he spoke signifying what kind of death he would die.'),
(7, 43, 18, 32, 'That the word of Jesus might be fulfilled, which he said, signifying what death he should die.'),
(4, 43, 18, 33, 'Then Pilate entered into the judgment hall again, and called Jesus, and said to him, Are you the King of the Jews?'),
(12, 43, 18, 33, 'Then Pilate entered into the judgment-hall again, and called Jesus, and said to him, Art thou the King of the Jews?'),
(3, 43, 18, 33, 'Pilate therefore entered again into the Prætorium, and called Jesus, and said unto him, Art thou the King of the Jews?'),
(8, 43, 18, 33, 'Pilate therefore entered again into the palace, and called Jesus, and said unto him, Art thou the King of the Jews?'),
(9, 43, 18, 33, 'Re-entering the Praetorium, therefore, Pilate called Jesus and asked Him, “Are *you* the King of the Jews?”'),
(6, 43, 18, 33, 'Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?'),
(14, 43, 18, 33, 'Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, ‘Thou art the King of the Jews?’'),
(11, 43, 18, 33, 'Then came Pilate again into the pretorium, and asked Jesus, and said to him, Art thou the King of the Jews?'),
(13, 43, 18, 33, 'Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?”'),
(10, 43, 18, 33, 'Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?”'),
(1, 43, 18, 33, 'Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”'),
(5, 43, 18, 33, 'Then Pilate entered the praetorium again, and he called Jesus and said to him, “You are the king of the Jews?”'),
(7, 43, 18, 33, 'Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?'),
(4, 43, 18, 34, 'Jesus answered him, Say you this thing of yourself, or did others tell it you of me?'),
(12, 43, 18, 34, 'Jesus answered him, Sayest thou this thing from thyself, or did others tell it thee concerning me?'),
(3, 43, 18, 34, 'Jesus answered, Sayest thou this of thyself, or did others tell it thee concerning me?'),
(8, 43, 18, 34, 'Jesus answered, Sayest thou this of thyself, or did others tell it thee concerning me?'),
(9, 43, 18, 34, '“Do you say this of yourself, or have others told it you about me?” replied Jesus.'),
(6, 43, 18, 34, 'Jesus answered [him], Dost thou say this of thyself, or have others said it to thee concerning me?'),
(14, 43, 18, 34, 'Jesus answered him, ‘From thyself dost thou say this? or did others say it to thee about me?’'),
(11, 43, 18, 34, 'Jesus answered him, of thyself sayest thou this, or did others tell thee of me?'),
(13, 43, 18, 34, 'Jesus answered him, “Do you say this by yourself, or did others tell you about me?”'),
(10, 43, 18, 34, 'Jesus answered him, “Do you say this by yourself, or did others tell you about me?”'),
(1, 43, 18, 34, '“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”'),
(5, 43, 18, 34, 'Jesus responded, “Are you saying this of yourself, or have others spoken to you about me?”'),
(7, 43, 18, 34, 'Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?'),
(4, 43, 18, 35, 'Pilate answered, Am I a Jew? Your own nation and the chief priests have delivered you to me: what have you done?'),
(12, 43, 18, 35, 'Pilate answered, Am I a Jew? Thy own nation, and the chief priests, have delivered thee to me: What hast thou done?'),
(3, 43, 18, 35, 'Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee unto me: what hast thou done?'),
(8, 43, 18, 35, 'Pilate answered, Am I a Jew? Thine own nation and the chief priests delivered thee unto me: what hast thou done?'),
(9, 43, 18, 35, '“Am I a Jew?” exclaimed Pilate; “it is your own nation and the High Priests who have handed you over to me. What have you done?”'),
(6, 43, 18, 35, 'Pilate answered, Am I a Jew? Thy nation and the chief priests have delivered thee up to me: what hast thou done?'),
(14, 43, 18, 35, 'Pilate answered, ‘Am I a Jew? thy nation, and the chief priests did deliver thee up to me; what didst thou?’'),
(11, 43, 18, 35, 'Pilate answered, Much less am I a Jew; thy nation and the chief priests have delivered thee to me: What didst thou?'),
(13, 43, 18, 35, 'Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?”'),
(10, 43, 18, 35, 'Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?”'),
(1, 43, 18, 35, '“Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”'),
(5, 43, 18, 35, 'Pilate responded: “Am I a Jew? Your own nation and the high priests have handed you over to me. What have you done?”'),
(7, 43, 18, 35, 'Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?'),
(4, 43, 18, 36, 'Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.'),
(12, 43, 18, 36, 'Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.'),
(3, 43, 18, 36, 'Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.'),
(8, 43, 18, 36, 'Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.'),
(9, 43, 18, 36, '“My kingdom,” replied Jesus, “does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin.”'),
(6, 43, 18, 36, 'Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.'),
(14, 43, 18, 36, 'Jesus answered, ‘My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.’'),
(11, 43, 18, 36, 'Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants had contended, that I be not delivered to the Jews; and now my kingdom is not hence.'),
(13, 43, 18, 36, 'Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”'),
(10, 43, 18, 36, 'Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I would not be delivered to the Jewish leaders. But now my Kingdom is not from here.”'),
(1, 43, 18, 36, 'Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”'),
(5, 43, 18, 36, 'Jesus responded: “My kingdom is not of this world. If my kingdom were of this world, my ministers would certainly strive so that I would not be handed over to the Jews. But my kingdom is not now from here.”'),
(7, 43, 18, 36, 'Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.'),
(4, 43, 18, 37, 'Pilate therefore said to him, Are you a king then? Jesus answered, You say that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness to the truth. Every one that is of the truth hears my voice.'),
(12, 43, 18, 37, 'Pilate therefore said to him, Art thou a King then? Jesus answered, Thou sayest that I am a King. To this end was I born, and for this cause came I into the world, that I should testify to the truth. Every one that is of the truth heareth my voice.'),
(3, 43, 18, 37, 'Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.'),
(8, 43, 18, 37, 'Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.'),
(9, 43, 18, 37, '“So then *you* are a king!” rejoined Pilate. “Yes,” said Jesus, “you say truly that I am a king. For this purpose I was born, and for this purpose I have come into the world—to give testimony for the truth. Every one who is a friend of the truth listens to my voice.”'),
(6, 43, 18, 37, 'Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest [it], that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.'),
(14, 43, 18, 37, 'Pilate, therefore, said to him, ‘Art thou then a king?’ Jesus answered, ‘Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.’'),
(11, 43, 18, 37, 'Then said Pilate to him, Art thou not then king? Jesus answered, Thou sayest that I am king. For this was I born, and for this came I into the world, that I testify to the truth. Every one being of the truth hears my voice.'),
(13, 43, 18, 37, 'Pilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”'),
(10, 43, 18, 37, 'Pilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”'),
(1, 43, 18, 37, '“Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”'),
(5, 43, 18, 37, 'And so Pilate said to him, “You are a king, then?” Jesus answered, “You are saying that I am a king. For this I was born, and for this I came into the world: so that I may offer testimony to the truth. Everyone who is of the truth hears my voice.”'),
(7, 43, 18, 37, 'Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.'),
(4, 43, 18, 38, 'Pilate said to him, What is truth? And when he had said this, he went out again to the Jews, and said to them, I find in him no fault at all.'),
(12, 43, 18, 38, 'Pilate saith to him, What is truth? And when he had said this, he went out again to the Jews, and saith to them, I find in him no fault.'),
(3, 43, 18, 38, 'Pilate saith unto him, What is truth?And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.'),
(8, 43, 18, 38, 'Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.'),
(9, 43, 18, 38, '“What is truth?” said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, “I find no crime in him.'),
(6, 43, 18, 38, 'Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him.'),
(14, 43, 18, 38, 'Pilate saith to him, ‘What is truth?’ and this having said, again he went forth unto the Jews, and saith to them, ‘I do find no fault in him;'),
(11, 43, 18, 38, 'Pilate says to him, What is truth? And having said this, again went he out to the Jews, and says to them, I find no fault in him.'),
(13, 43, 18, 38, 'Pilate said to him, “What is truth?” When he had said this, he went out again to the Jews, and said to them, “I find no basis for a charge against him.'),
(10, 43, 18, 38, 'Pilate said to him, “What is truth?” When he had said this, he went out again to the Jewish leaders, and said to them, “I find no basis for a charge against him.'),
(1, 43, 18, 38, '“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.'),
(5, 43, 18, 38, 'Pilate said to him, “What is truth?” And when he had said this, he went out again to the Jews, and he said to them, “I find no case against him.'),
(7, 43, 18, 38, 'Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.'),
(4, 43, 18, 39, 'But you have a custom, that I should release to you one at the passover: will you therefore that I release to you the King of the Jews?'),
(12, 43, 18, 39, 'But ye have a custom that I should release to you one at the passover: will ye therefore that I release to you the King of the Jews?'),
(3, 43, 18, 39, 'But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?'),
(8, 43, 18, 39, 'But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?'),
(9, 43, 18, 39, 'But you have a custom that I should release one prisoner to you at the Passover. So shall I release to you the King of the Jews?”'),
(6, 43, 18, 39, 'But ye have a custom that I release [some] one to you at the passover; will ye therefore that I release unto you the king of the Jews?'),
(14, 43, 18, 39, 'and ye have a custom that I shall release to you one in the passover; will ye, therefore, that I shall release to you the king of the Jews?’'),
(11, 43, 18, 39, 'But a custom is to you, that I loose one to you in the pascha: will ye therefore I should loose to you the King of the Jews.'),
(13, 43, 18, 39, 'But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?”'),
(10, 43, 18, 39, 'But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?”'),
(1, 43, 18, 39, 'But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”'),
(5, 43, 18, 39, 'But you have a custom, that I should release someone to you at the Passover. Therefore, do you want me to release to you the king of the Jews?”'),
(7, 43, 18, 39, 'But you have a custom that I should release one unto you at the pasch: will you, therefore, that I release unto you the king of the Jews?'),
(4, 43, 18, 40, 'Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.'),
(12, 43, 18, 40, 'Then they all cried again, saying, Not this man, but Barabbas. Now Barabbas was a robber.'),
(3, 43, 18, 40, 'They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.'),
(8, 43, 18, 40, 'They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.'),
(9, 43, 18, 40, 'With a roar of voices they again cried out, saying, “Not this man, but Barabbas!” Now Barabbas was a robber.'),
(6, 43, 18, 40, 'They cried therefore again all, saying, Not this [man], but Barabbas. Now Barabbas was a robber.'),
(14, 43, 18, 40, 'therefore they all cried out again, saying, ‘Not this one—but Barabbas;’ and Barabbas was a robber.'),
(11, 43, 18, 40, 'Then cried they all again, saying, Not this, but Barabbas: and Barabbas was a robber.'),
(13, 43, 18, 40, 'Then they all shouted again, saying, “Not this man, but Barabbas!” Now Barabbas was a robber.'),
(10, 43, 18, 40, 'Then they shouted again, saying, “Not this man, but Barabbas.” Now Barabbas was a robber.'),
(1, 43, 18, 40, '“Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)'),
(5, 43, 18, 40, 'Then they all cried out repeatedly, saying: “Not this one, but Barabbas.” Now Barabbas was a robber.'),
(7, 43, 18, 40, 'Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.'),
(4, 43, 19, 1, 'Then Pilate therefore took Jesus, and scourged him.'),
(12, 43, 19, 1, 'Then Pilate therefore took Jesus, and scourged him.'),
(3, 43, 19, 1, 'Then Pilate therefore took Jesus, and scourged him.'),
(8, 43, 19, 1, 'Then Pilate therefore took Jesus, and scourged him.'),
(9, 43, 19, 1, 'Then Pilate took Jesus and scourged Him.'),
(6, 43, 19, 1, 'Then Pilate therefore took Jesus and scourged [him].'),
(14, 43, 19, 1, 'Then, therefore, did Pilate take Jesus and scourge him,'),
(11, 43, 19, 1, 'Then Pilate therefore took Jesus, and scourged him.'),
(13, 43, 19, 1, 'So Pilate then took Jesus, and flogged him.'),
(10, 43, 19, 1, 'So Pilate then took Jesus, and flogged him.'),
(1, 43, 19, 1, 'Then Pilate took Jesus and had Him flogged.'),
(5, 43, 19, 1, 'Therefore, Pilate then took Jesus into custody and scourged him.'),
(7, 43, 19, 1, 'THEN therefore, Pilate took Jesus, and scourged him.'),
(4, 43, 19, 2, 'And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,'),
(12, 43, 19, 2, 'And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,'),
(3, 43, 19, 2, 'And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;'),
(8, 43, 19, 2, 'And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple garment;'),
(9, 43, 19, 2, 'And the soldiers, twisting twigs of thorn into a wreath, put it on His head, and threw round Him a crimson cloak.'),
(6, 43, 19, 2, 'And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,'),
(14, 43, 19, 2, 'and the soldiers having plaited a crown of thorns, did place it on his head, and a purple garment they put around him,'),
(11, 43, 19, 2, 'And the soldiers having twined a crown of thorns, put upon his head, and they put round him a purple robe,'),
(13, 43, 19, 2, 'The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.'),
(10, 43, 19, 2, 'The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.'),
(1, 43, 19, 2, 'The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.'),
(5, 43, 19, 2, 'And the soldiers, plaiting a crown of thorns, imposed it on his head. And they put a purple garment around him.'),
(7, 43, 19, 2, 'And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.'),
(4, 43, 19, 3, 'And said, Hail, King of the Jews! and they smote him with their hands.'),
(12, 43, 19, 3, 'And said, Hail, King of the Jews! and they smote him with their hands.'),
(3, 43, 19, 3, 'and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.'),
(8, 43, 19, 3, 'and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.'),
(9, 43, 19, 3, 'Then they began to march up to Him, saying in a mocking voice, “Hail King of the Jews!” And they struck Him with the palms of their hands.'),
(6, 43, 19, 3, 'and came to him and said, Hail, king of the Jews! and gave him blows on the face.'),
(14, 43, 19, 3, 'and said, ‘Hail! the king of the Jews;’ and they were giving him slaps.'),
(11, 43, 19, 3, 'And said, Hail, King of the Jews! and they gave him blows with a rod.'),
(13, 43, 19, 3, 'They kept saying, “Hail, King of the Jews!” and they kept slapping him.'),
(10, 43, 19, 3, 'And they kept coming up to him and saying, “Greetings, King of the Jews.” and they struck him with their hands.'),
(1, 43, 19, 3, 'And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.'),
(5, 43, 19, 3, 'And they were approaching him and saying, “Hail, king of the Jews!” And they struck him repeatedly.'),
(7, 43, 19, 3, 'And they came to him, and said: Hail, king of the Jews; and they gave him blows.'),
(4, 43, 19, 4, 'Pilate therefore went forth again, and said to them, Behold, I bring him forth to you, that you may know that I find no fault in him.'),
(12, 43, 19, 4, 'Pilate therefore went forth again, and saith to them, Behold, I bring him forth to you, that ye may know that I find no fault in him.'),
(3, 43, 19, 4, 'And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.'),
(8, 43, 19, 4, 'And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.'),
(9, 43, 19, 4, 'Once more Pilate came out and said to the Jews, “See, I am bringing him out to you to let you clearly understand that I find no crime in him.”'),
(6, 43, 19, 4, 'And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.'),
(14, 43, 19, 4, 'Pilate, therefore, again went forth without, and saith to them, ‘Lo, I do bring him to you without, that ye may know that in him I find no fault;’'),
(11, 43, 19, 4, 'Then again went out Pilate without, and says to them, See, I lead him to you without, that ye might know that in him I find no fault.'),
(13, 43, 19, 4, 'Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”'),
(10, 43, 19, 4, 'Then Pilate went out again, and said to them, “Look, I am bringing him out to you, that you may know that I find no basis for a charge against him.”'),
(1, 43, 19, 4, 'Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”'),
(5, 43, 19, 4, 'Then Pilate went outside again, and he said to them: “Behold, I am bringing him out to you, so that you may realize that I find no case against him.”'),
(7, 43, 19, 4, 'Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.'),
(4, 43, 19, 5, 'Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate said to them, Behold the man!'),
(12, 43, 19, 5, 'Then Jesus came forth, wearing the crown of thorns, and the purple robe. And Pilate saith to them, Behold the man!'),
(3, 43, 19, 5, 'Jesus therefore came out, wearing the crown of thorns and the purple garment. And Pilate saith unto them, Behold, the man!'),
(8, 43, 19, 5, 'Jesus therefore came out, wearing the crown of thorns and the purple garment. And Pilate saith unto them, Behold, the man!'),
(9, 43, 19, 5, 'So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, “See, there is the man.”'),
(6, 43, 19, 5, '(Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!'),
(14, 43, 19, 5, 'Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, ‘Lo, the man!’'),
(11, 43, 19, 5, 'Then went forth Jesus without, bearing a crown of thorns, and a purple garment. And he says to them, Behold the man!'),
(13, 43, 19, 5, 'Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”'),
(10, 43, 19, 5, 'Then Jesus came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Look, here is the man.”'),
(1, 43, 19, 5, 'When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”'),
(5, 43, 19, 5, '(Then Jesus went out, bearing the crown of thorns and the purple garment.) And he said to them, “Behold the man.”'),
(7, 43, 19, 5, '(Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.'),
(4, 43, 19, 6, 'When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate said to them, Take you him, and crucify him: for I find no fault in him.'),
(12, 43, 19, 6, 'When therefore the chief priests and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith to them, Take ye him, and crucify him: for I find no fault in him.'),
(3, 43, 19, 6, 'When therefore the chief priests and the officers saw him, they cried out, saying, Crucify him, crucify him! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.'),
(8, 43, 19, 6, 'When therefore the chief priests and the officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.'),
(9, 43, 19, 6, 'As soon then as the High Priests and the officers saw Him, they shouted “To the cross! To the cross!” “Take him yourselves and crucify him,” said Pilate; “for I, at any rate, find no crime in him.”'),
(6, 43, 19, 6, 'When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.'),
(14, 43, 19, 6, 'When, therefore, the chief priests and the officers did see him, they cried out, saying, ‘Crucify, crucify;’ Pilate saith to them, ‘Take ye him—ye, and crucify; for I find no fault in him;’'),
(11, 43, 19, 6, 'When therefore the chief priests and attendants saw him, they cried out, saying, Crucify, crucify. Pilate says to them, Take ye him, and crucify; for I find no fault in him.'),
(13, 43, 19, 6, 'When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”'),
(10, 43, 19, 6, 'When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify. Crucify.” Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”'),
(1, 43, 19, 6, 'As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”'),
(5, 43, 19, 6, 'Therefore, when the high priests and the attendants had seen him, they cried out, saying: “Crucify him! Crucify him!” Pilate said to them: “Take him yourselves and crucify him. For I find no case against him.”'),
(7, 43, 19, 6, 'When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.'),
(4, 43, 19, 7, 'The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.'),
(12, 43, 19, 7, 'The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.'),
(3, 43, 19, 7, 'The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.'),
(8, 43, 19, 7, 'The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.'),
(9, 43, 19, 7, '“We,” replied the Jews, “have a Law, and in accordance with that Law he ought to die, for having claimed to be the Son of God.”'),
(6, 43, 19, 7, 'The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.'),
(14, 43, 19, 7, 'the Jews answered him, ‘We have a law, and according to our law he ought to die, for he made himself Son of God.’'),
(11, 43, 19, 7, 'The Jews answered him, We have a law, and by our law he ought to die, for he made himself the Son of God.'),
(13, 43, 19, 7, 'The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”'),
(10, 43, 19, 7, 'The Jewish leaders answered him, “We have a law, and by that law he ought to die, because he made himself the Son of God.”'),
(1, 43, 19, 7, '“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”'),
(5, 43, 19, 7, 'The Jews answered him, “We have a law, and according to the law, he ought to die, for he has made himself the Son of God.”'),
(7, 43, 19, 7, 'The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.'),
(4, 43, 19, 8, 'When Pilate therefore heard that saying, he was the more afraid;'),
(12, 43, 19, 8, 'When Pilate therefore heard that saying, he was the more afraid;'),
(3, 43, 19, 8, 'When Pilate therefore heard this saying, he was the more afraid;'),
(8, 43, 19, 8, 'When Pilate therefore heard this saying, he was the more afraid;'),
(9, 43, 19, 8, 'More alarmed than ever, Pilate no sooner heard these words than he re-entered the Praetorium and began to question Jesus.'),
(6, 43, 19, 8, 'When Pilate therefore heard this word, he was the rather afraid,'),
(14, 43, 19, 8, 'When, therefore, Pilate heard this word, he was the more afraid,'),
(11, 43, 19, 8, 'When Pilate heard this word, he was more afraid:'),
(13, 43, 19, 8, 'When therefore Pilate heard this saying, he was more afraid.'),
(10, 43, 19, 8, 'When therefore Pilate heard this saying, he was more afraid.'),
(1, 43, 19, 8, 'When Pilate heard this statement, he was even more afraid,'),
(5, 43, 19, 8, 'Therefore, when Pilate had heard this word, he was more fearful.'),
(7, 43, 19, 8, 'When Pilate therefore had heard this saying, he feared the more.'),
(4, 43, 19, 9, 'And went again into the judgment hall, and said to Jesus, From where are you? But Jesus gave him no answer.'),
(12, 43, 19, 9, 'And went again into the judgment-hall, and saith to Jesus, Whence art thou? But Jesus gave him no answer.'),
(3, 43, 19, 9, 'and he entered into the Prætorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.'),
(8, 43, 19, 9, 'and he entered into the palace again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.'),
(9, 43, 19, 9, '“What is your origin?” he asked. But Jesus gave him no answer.'),
(6, 43, 19, 9, 'and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.'),
(14, 43, 19, 9, 'and entered again to the praetorium, and saith to Jesus, ‘Whence art thou?’ and Jesus gave him no answer.'),
(11, 43, 19, 9, 'And went into the pretorium again, and says to Jesus, Whence art thou? But Jesus gave him no answer.'),
(13, 43, 19, 9, 'He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.'),
(10, 43, 19, 9, 'He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.'),
(1, 43, 19, 9, 'and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.'),
(5, 43, 19, 9, 'And he entered into the praetorium again. And he said to Jesus. “Where are you from?” But Jesus gave him no response.'),
(7, 43, 19, 9, 'And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.'),
(4, 43, 19, 10, 'Then said Pilate to him, Speak you not to me? know you not that I have power to crucify you, and have power to release you?'),
(12, 43, 19, 10, 'Then saith Pilate to him, Speakest thou not to me? knowest thou not, that I have power to crucify thee, and have power to release thee?'),
(3, 43, 19, 10, 'Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee?'),
(8, 43, 19, 10, 'Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee?'),
(9, 43, 19, 10, '“Do you refuse to speak even to me?” asked Pilate; “do you not know that I have it in my power either to release you or to crucify you?”'),
(6, 43, 19, 10, 'Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?'),
(14, 43, 19, 10, 'Pilate, therefore, saith to him, ‘To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?’'),
(11, 43, 19, 10, 'Then says Pilate to him, Speakest thou not to me? knowest thou not that I have power to crucify thee, and have power to loose thee.'),
(13, 43, 19, 10, 'Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you, and have power to crucify you?”'),
(10, 43, 19, 10, 'Pilate therefore said to him, “Are you not speaking to me? Do you not know that I have power to release you, and have power to crucify you?”'),
(1, 43, 19, 10, 'So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”'),
(5, 43, 19, 10, 'Therefore, Pilate said to him: “Will you not speak to me? Do you not know that I have authority to crucify you, and I have authority to release you?”'),
(7, 43, 19, 10, 'Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?'),
(4, 43, 19, 11, 'Jesus answered, You could have no power at all against me, except it were given you from above: therefore he that delivered me to you has the greater sin.'),
(12, 43, 19, 11, 'Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.'),
(3, 43, 19, 11, 'Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.'),
(8, 43, 19, 11, 'Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.'),
(9, 43, 19, 11, '“You would have had no power whatever over me,” replied Jesus, “had it not been granted you from above. On that account he who has delivered me up to you is more guilty than you are.”'),
(6, 43, 19, 11, 'Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.'),
(14, 43, 19, 11, 'Jesus answered, ‘Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.’'),
(11, 43, 19, 11, 'Jesus answered, Thou hast no power against me, if it were not given thee from above: therefore he delivering me to thee has greater sin.'),
(13, 43, 19, 11, 'Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”'),
(10, 43, 19, 11, 'Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”'),
(1, 43, 19, 11, 'Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”'),
(5, 43, 19, 11, 'Jesus responded, “You would not have any authority over me, unless it were given to you from above. For this reason, he who has handed me over to you has the greater sin.”'),
(7, 43, 19, 11, 'Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.'),
(4, 43, 19, 12, 'And from thereafter Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar’s friend: whoever makes himself a king speaks against Caesar.'),
(12, 43, 19, 12, 'And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar’s friend. Whoever maketh himself a king, speaketh against Cesar.'),
(3, 43, 19, 12, 'Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar’s friend: every one that maketh himself a king speaketh against Cæsar.'),
(8, 43, 19, 12, 'Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar’s friend: every one that maketh himself a king speaketh against Caesar.'),
(9, 43, 19, 12, 'Upon receiving this answer, Pilate was for releasing Him. But the Jews kept shouting, “If you release this man, you are no friend of Caesar’s. Every one who sets himself up as king declares himself a rebel against Caesar.”'),
(6, 43, 19, 12, 'From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.'),
(14, 43, 19, 12, 'From this time was Pilate seeking to release him, and the Jews were crying out, saying, ‘If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.’'),
(11, 43, 19, 12, 'From this Pilate sought to loose him: and the Jews cried out, saying, If thou loose this, thou art not Caesar’s friend: every one making himself a king speaks against Caesar.'),
(13, 43, 19, 12, 'At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”'),
(10, 43, 19, 12, 'At this, Pilate was seeking to release him, but the Jewish leaders shouted, saying, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king speaks against Caesar.”'),
(1, 43, 19, 12, 'From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”'),
(5, 43, 19, 12, 'And from then on, Pilate was seeking to release him. But the Jews were crying out, saying: “If you release this man, you are no friend of Caesar. For anyone who makes himself a king contradicts Caesar.”'),
(7, 43, 19, 12, 'And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar’s friend. For whosoever maketh himself a king, speaketh against Caesar.'),
(4, 43, 19, 13, 'When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.'),
(12, 43, 19, 13, 'When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha.'),
(3, 43, 19, 13, 'When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.'),
(8, 43, 19, 13, 'When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.'),
(9, 43, 19, 13, 'On hearing this, Pilate brought Jesus out, and sat down on the judge’s seat in a place called the Pavement—or in Hebrew, Gabbatha.'),
(6, 43, 19, 13, 'Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;'),
(14, 43, 19, 13, 'Pilate, therefore, having heard this word, brought Jesus without—and he sat down upon the tribunal—to a place called, ‘Pavement,’ and in Hebrew, Gabbatha;'),
(11, 43, 19, 13, 'Then Pilate having heard, brought Jesus without, and sat upon the judgment seat, in a place called Paved with ornamental stones; in Hebraic, Gabbatha.'),
(13, 43, 19, 13, 'When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew, “Gabbatha.”'),
(10, 43, 19, 13, 'When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew, “Gabbatha.”'),
(1, 43, 19, 13, 'When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.'),
(5, 43, 19, 13, 'Now when Pilate had heard these words, he brought Jesus outside, and he sat down in the seat of judgment, in a place which is called the Pavement, but in Hebrew, it is called the Elevation.'),
(7, 43, 19, 13, 'Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.'),
(4, 43, 19, 14, 'And it was the preparation of the passover, and about the sixth hour: and he said to the Jews, Behold your King!'),
(12, 43, 19, 14, 'And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!'),
(3, 43, 19, 14, 'Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!'),
(8, 43, 19, 14, 'Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!'),
(9, 43, 19, 14, 'It was the day of Preparation for the Passover, about six o’clock in the morning. Then he said to the Jews, “There is your king!”'),
(6, 43, 19, 14, '(now it was [the] preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!'),
(14, 43, 19, 14, 'and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, ‘Lo, your king!’'),
(11, 43, 19, 14, 'And it was the preparation of the pascha, and about the sixth hour: and he says to the Jews, Behold your King!'),
(13, 43, 19, 14, 'Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”'),
(10, 43, 19, 14, 'Now it was the Preparation Day of the Passover, at about noon. He said to the Jewish leaders, “Look, here is your King.”'),
(1, 43, 19, 14, 'It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”'),
(5, 43, 19, 14, 'Now it was the preparation day of the Passover, about the sixth hour. And he said to the Jews, “Behold your king.”'),
(7, 43, 19, 14, 'And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.'),
(4, 43, 19, 15, 'But they cried out, Away with him, away with him, crucify him. Pilate said to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.'),
(12, 43, 19, 15, 'But they cried out, Away with him, away with him, crucify him. Pilate saith to them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.'),
(3, 43, 19, 15, 'They therefore cried out, Away with him, away with him, crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.'),
(8, 43, 19, 15, 'They therefore cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.'),
(9, 43, 19, 15, 'This caused a storm of outcries, “Away with him! Away with him! Crucify him!” “Am I to crucify your king?” Pilate asked. “We have no king, except Caesar,” answered the High Priests.'),
(6, 43, 19, 15, 'But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.'),
(14, 43, 19, 15, 'and they cried out, ‘Take away, take away, crucify him;’ Pilate saith to them, ‘Your king shall I crucify?’ the chief priests answered, ‘We have no king except Caesar.’'),
(11, 43, 19, 15, 'And they cried, Take away, take away, crucify him. Pilate says to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.'),
(13, 43, 19, 15, 'They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”'),
(10, 43, 19, 15, 'They shouted, “Away with him. Away with him. Crucify him.” Pilate said to them, “Should I crucify your King?” The chief priests answered, “We have no king but Caesar.”'),
(1, 43, 19, 15, 'At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.'),
(5, 43, 19, 15, 'But they were crying out: “Take him away! Take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The high priests responded, “We have no king except Caesar.”'),
(7, 43, 19, 15, 'But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.'),
(4, 43, 19, 16, 'Then delivered he him therefore to them to be crucified. And they took Jesus, and led him away.'),
(12, 43, 19, 16, 'Then therefore he delivered him to them to be crucified. And they took Jesus, and led him away.'),
(3, 43, 19, 16, 'Then therefore he delivered him unto them to be crucified.'),
(8, 43, 19, 16, 'Then therefore he delivered him unto them to be crucified.'),
(9, 43, 19, 16, 'Then Pilate gave Him up to them to be crucified. Accordingly they took Jesus;'),
(6, 43, 19, 16, 'Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.'),
(14, 43, 19, 16, 'Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away,'),
(11, 43, 19, 16, 'Then, therefore, delivered he him to them, that he might be crucified.'),
(13, 43, 19, 16, 'So then he delivered him to them to be crucified. So they took Jesus and led him away.'),
(10, 43, 19, 16, 'So then he delivered him to them to be crucified. So they took Jesus.'),
(1, 43, 19, 16, 'Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.'),
(5, 43, 19, 16, 'Therefore, he then handed him over to them to be crucified. And they took Jesus and led him away.'),
(7, 43, 19, 16, 'Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.'),
(4, 43, 19, 17, 'And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:'),
(12, 43, 19, 17, 'And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha:'),
(3, 43, 19, 17, 'They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:'),
(8, 43, 19, 17, 'They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:'),
(9, 43, 19, 17, 'and He went out carrying His own cross, to the place called Skull-place—or, in Hebrew, Golgotha—'),
(6, 43, 19, 17, 'And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;'),
(14, 43, 19, 17, 'and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha;'),
(11, 43, 19, 17, 'And they took Jesus, and led away: and bearing his cross he went out into a place called Kranium, which in Hebraic is called Golgotha:'),
(13, 43, 19, 17, 'He went out, bearing his cross, to the place called “The Place of a Skull,” which is called in Hebrew, “Golgotha,”'),
(10, 43, 19, 17, 'And he went out, carrying the cross himself, to the place called “The Place of a Skull,” which is called in Hebrew, “Golgotha,”'),
(1, 43, 19, 17, 'Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.'),
(5, 43, 19, 17, 'And carrying his own cross, he went forth to the place which is called Calvary, but in Hebrew it is called the Place of the Skull.'),
(7, 43, 19, 17, 'And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.'),
(4, 43, 19, 18, 'Where they crucified him, and two other with him, on either side one, and Jesus in the middle.'),
(12, 43, 19, 18, 'Where they crucified him, and two others with him, on each side one, and Jesus in the midst.'),
(3, 43, 19, 18, 'where they crucified him, and with him two others, on either side one, and Jesus in the midst.'),
(8, 43, 19, 18, 'where they crucified him, and with him two others, on either side one, and Jesus in the midst.'),
(9, 43, 19, 18, 'where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle.'),
(6, 43, 19, 18, 'where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.'),
(14, 43, 19, 18, 'where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.'),
(11, 43, 19, 18, 'Where they crucified him, and with him two others, hence and thence, and Jesus in the midst.'),
(13, 43, 19, 18, 'where they crucified him, and with him two others, on either side one, and Jesus in the middle.'),
(10, 43, 19, 18, 'where they crucified him, and with him two others, on either side one, and Jesus in the middle.'),
(1, 43, 19, 18, 'There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.'),
(5, 43, 19, 18, 'There they crucified him, and with him two others, one on each side, with Jesus in the middle.'),
(7, 43, 19, 18, 'Where they crucified him, and with him two others, one on each side, and Jesus in the midst.'),
(4, 43, 19, 19, 'And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.'),
(12, 43, 19, 19, 'And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.'),
(3, 43, 19, 19, 'And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.'),
(8, 43, 19, 19, 'And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.'),
(9, 43, 19, 19, 'And Pilate wrote a notice and had it fastened to the top of the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS.'),
(6, 43, 19, 19, 'And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.'),
(14, 43, 19, 19, 'And Pilate also wrote a title, and put it on the cross, and it was written, ‘Jesus the Nazarene, the king of the Jews;’'),
(11, 43, 19, 19, 'And Pilate also wrote a title, and put upon the cross. And it was written, JESUS THE NAZARITE, KING OF THE JEWS.'),
(13, 43, 19, 19, 'Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”'),
(10, 43, 19, 19, 'Pilate wrote a title also, and put it on the cross. There was written, “JESUS THE NAZOREAN, THE KING OF THE JEWS.”'),
(1, 43, 19, 19, 'Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.'),
(5, 43, 19, 19, 'Then Pilate also wrote a title, and he set it above the cross. And it was written: JESUS THE NAZARENE, KING OF THE JEWS.'),
(7, 43, 19, 19, 'And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.'),
(4, 43, 19, 20, 'This title then read many of the Jews: for the place where Jesus was crucified was near to the city: and it was written in Hebrew, and Greek, and Latin.'),
(12, 43, 19, 20, 'Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, and Latin.'),
(3, 43, 19, 20, 'This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek.'),
(8, 43, 19, 20, 'This title therefore read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and in Latin, and in Greek.'),
(9, 43, 19, 20, 'Many of the Jews read this notice, for the place where Jesus was crucified was near the city, and the notice was in three languages—Hebrew, Latin, and Greek.'),
(6, 43, 19, 20, 'This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.'),
(14, 43, 19, 20, 'this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.'),
(11, 43, 19, 20, 'Then read many of the Jews this title: for the place was near the city where Jesus was crucified: and it was written in Hebrew, Greek, Roman.'),
(13, 43, 19, 20, 'Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.'),
(10, 43, 19, 20, 'Therefore many Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.'),
(1, 43, 19, 20, 'Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.'),
(5, 43, 19, 20, 'Therefore, many of the Jews read this title, for the place where Jesus was crucified was close to the city. And it was written in Hebrew, in Greek, and in Latin.'),
(7, 43, 19, 20, 'This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.'),
(4, 43, 19, 21, 'Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.'),
(12, 43, 19, 21, 'Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.'),
(3, 43, 19, 21, 'The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.'),
(8, 43, 19, 21, 'The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews.'),
(9, 43, 19, 21, 'This led the Jewish High Priests to remonstrate with Pilate. “You should not write ‘The King of the Jews,’” they said, “but that he claimed to be King of the Jews.”'),
(6, 43, 19, 21, 'The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.'),
(14, 43, 19, 21, 'The chief priests of the Jews said, therefore, to Pilate, ‘Write not—The king of the Jews, but that one said, I am king of the Jews;’'),
(11, 43, 19, 21, 'Then said the chief priests of the Jews to Pilate, Write not, King of the Jews; but that he said, I am King of the Jews.'),
(13, 43, 19, 21, 'The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, I am King of the Jews.’”'),
(10, 43, 19, 21, 'The chief priests of the Jewish people therefore said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘he said, I am King of the Jews.’”'),
(1, 43, 19, 21, 'So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”'),
(5, 43, 19, 21, 'Then the high priests of the Jews said to Pilate: Do not write, ‘King of the Jews,’ but that he said, ‘I am King of the Jews.’'),
(7, 43, 19, 21, 'Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.'),
(4, 43, 19, 22, 'Pilate answered, What I have written I have written.'),
(12, 43, 19, 22, 'Pilate answered, What I have written, I have written.'),
(3, 43, 19, 22, 'Pilate answered, What I have written I have written.'),
(8, 43, 19, 22, 'Pilate answered, What I have written I have written.'),
(9, 43, 19, 22, '“What I have written I have written,” was Pilate’s answer.'),
(6, 43, 19, 22, 'Pilate answered, What I have written, I have written.'),
(14, 43, 19, 22, 'Pilate answered, ‘What I have written, I have written.’'),
(11, 43, 19, 22, 'Pilate answered, What I have written, I have written.'),
(13, 43, 19, 22, 'Pilate answered, “What I have written, I have written.”'),
(10, 43, 19, 22, 'Pilate answered, “What I have written, I have written.”'),
(1, 43, 19, 22, 'Pilate answered, “What I have written, I have written.”'),
(5, 43, 19, 22, 'Pilate responded, “What I have written, I have written.”'),
(7, 43, 19, 22, 'Pilate answered: What I have written, I have written.'),
(4, 43, 19, 23, 'Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.'),
(12, 43, 19, 23, 'Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.'),
(3, 43, 19, 23, 'The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.'),
(8, 43, 19, 23, 'The soldiers therefore, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.'),
(9, 43, 19, 23, 'So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts—one part for each soldier. The tunic was without seam, woven from the top in one piece.'),
(6, 43, 19, 23, 'The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.'),
(14, 43, 19, 23, 'The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,'),
(11, 43, 19, 23, 'Then the soldiers, when they crucified Jesus, took his garments and made four parts, to each soldier a part: and also the coat: and the coat was unsewn through the whole, having been woven from above.'),
(13, 43, 19, 23, 'Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.'),
(10, 43, 19, 23, 'Then the soldiers, when they had crucified Jesus, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.'),
(1, 43, 19, 23, 'When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.'),
(5, 43, 19, 23, 'Then the soldiers, when they had crucified him, took his garments, and they made four parts, one part to each soldier, and the tunic. But the tunic was seamless, woven from above throughout the whole.'),
(7, 43, 19, 23, 'The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.'),
(4, 43, 19, 24, 'They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which said, They parted my raiment among them, and for my clothing they did cast lots. These things therefore the soldiers did.'),
(12, 43, 19, 24, 'They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.'),
(3, 43, 19, 24, 'They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.'),
(8, 43, 19, 24, 'They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. These things therefore the soldiers did.'),
(9, 43, 19, 24, 'So they said to one another, “Do not let us tear it. Let us draw lots for it.” This happened that the Scripture might be fulfilled which says, “They shared my garments among them, and drew lots for my clothing.” That was just what the soldiers did.'),
(6, 43, 19, 24, 'They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.'),
(14, 43, 19, 24, 'they said, therefore, to one another, ‘We may not rend it, but cast a lot for it, whose it shall be;’ that the Writing might be fulfilled, that is saying, ‘They divided my garments to themselves, and upon my raiment they did cast a lot;’ the soldiers, therefore, indeed, did these things.'),
(11, 43, 19, 24, 'Then said they to one another, Let us not divide it, but let us draw lots for it, whose it shall be: that the writing might be completed, saying, They divided my garments to themselves, and upon my clothing cast they the lot. Then truly did the soldiers these things.'),
(13, 43, 19, 24, 'Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. For my cloak they cast lots.” Therefore the soldiers did these things.'),
(10, 43, 19, 24, 'Then they said to one another, “Let us not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They divided my clothes among them, and for my clothing they cast lots.” Therefore the soldiers did these things.'),
(1, 43, 19, 24, 'So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.'),
(5, 43, 19, 24, 'Then they said to one another, “Let us not cut it, but instead let us cast lots over it, to see whose it will be.” This was so that the Scripture would be fulfilled, saying: “They have distributed my garments among themselves, and for my vesture they have cast lots.” And indeed, the soldiers did these things.'),
(7, 43, 19, 24, 'They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lot. And the soldiers indeed did these things.'),
(4, 43, 19, 25, 'Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.'),
(12, 43, 19, 25, 'Now there stood by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.'),
(3, 43, 19, 25, 'These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.'),
(8, 43, 19, 25, 'But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.'),
(9, 43, 19, 25, 'Now standing close to the cross of Jesus were His mother and His mother’s sister, Mary the wife of Clopas, and Mary of Magdala.'),
(6, 43, 19, 25, 'And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.'),
(14, 43, 19, 25, 'And there stood by the cross of Jesus his mother, and his mother’s sister, Mary of Cleopas, and Mary the Magdalene;'),
(11, 43, 19, 25, 'And by the cross of Jesus stood his mother, and his mother’s sister, Mary of Cleophas, and Mary Magdalene.'),
(13, 43, 19, 25, 'But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.'),
(10, 43, 19, 25, 'But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleopas, and Mary Magdalene.'),
(1, 43, 19, 25, 'Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.'),
(5, 43, 19, 25, 'And standing beside the cross of Jesus were his mother, and his mother’s sister, and Mary of Cleophas, and Mary Magdalene.'),
(7, 43, 19, 25, 'Now there stood by the cross of Jesus, his mother, and his mother’s sister, Mary of Cleophas, and Mary Magdalen.'),
(4, 43, 19, 26, 'When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he said to his mother, Woman, behold your son!'),
(12, 43, 19, 26, 'When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son!'),
(3, 43, 19, 26, 'When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son!'),
(8, 43, 19, 26, 'When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold, thy son!'),
(9, 43, 19, 26, 'So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, “Behold, your son!”'),
(6, 43, 19, 26, 'Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.'),
(14, 43, 19, 26, 'Jesus, therefore, having seen his mother, and the disciple standing by, whom he was loving, he saith to his mother, ‘Woman, lo, thy son;’'),
(11, 43, 19, 26, 'Jesus then having seen the mother, and the disciple standing near, whom he loved, says to his mother, Woman, behold thy son!'),
(13, 43, 19, 26, 'Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold your son!”'),
(10, 43, 19, 26, 'Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, look, your son.”'),
(1, 43, 19, 26, 'When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”'),
(5, 43, 19, 26, 'Therefore, when Jesus had seen his mother and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son.”'),
(7, 43, 19, 26, 'When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.'),
(4, 43, 19, 27, 'Then said he to the disciple, Behold your mother! And from that hour that disciple took her to his own home.'),
(12, 43, 19, 27, 'Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her to his own home.'),
(3, 43, 19, 27, 'Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home.'),
(8, 43, 19, 27, 'Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home.'),
(9, 43, 19, 27, 'Then He said to the disciple, “Behold, your mother!” And from that time the disciple received her into his own home.'),
(6, 43, 19, 27, 'Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.'),
(14, 43, 19, 27, 'afterward he saith to the disciple, ‘Lo, thy mother;’ and from that hour the disciple took her to his own home.'),
(11, 43, 19, 27, 'Then says he to the disciple, Behold thy mother And from that hour the disciple took her to his own.'),
(13, 43, 19, 27, 'Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.'),
(10, 43, 19, 27, 'Then he said to the disciple, “Look, your mother.” From that hour, the disciple took her to his own home.'),
(1, 43, 19, 27, 'Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.'),
(5, 43, 19, 27, 'Next, he said to the disciple, “Behold your mother.” And from that hour, the disciple accepted her as his own.'),
(7, 43, 19, 27, 'After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.'),
(4, 43, 19, 28, 'After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said, I thirst.'),
(12, 43, 19, 28, 'After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.'),
(3, 43, 19, 28, 'After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.'),
(8, 43, 19, 28, 'After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.'),
(9, 43, 19, 28, 'After this, Jesus, knowing that everything was now brought to an end, said—that the Scripture might be fulfilled, “I am thirsty.”'),
(6, 43, 19, 28, 'After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.'),
(14, 43, 19, 28, 'After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, ‘I thirst;’'),
(11, 43, 19, 28, 'After this, Jesus knowing that all things were already completed, that the writing might be finished, says, I thirst.'),
(13, 43, 19, 28, 'After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”'),
(10, 43, 19, 28, 'After this, Jesus, knowing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”'),
(1, 43, 19, 28, 'After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”'),
(5, 43, 19, 28, 'After this, Jesus knew that all had been accomplished, so in order that the Scripture might be completed, he said, “I thirst.”'),
(7, 43, 19, 28, 'Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.'),
(4, 43, 19, 29, 'Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it on hyssop, and put it to his mouth.'),
(12, 43, 19, 29, 'Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.'),
(3, 43, 19, 29, 'There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.'),
(8, 43, 19, 29, 'There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.'),
(9, 43, 19, 29, 'There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth.'),
(6, 43, 19, 29, 'There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.'),
(14, 43, 19, 29, 'a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put it around a hyssop stalk, did put it to his mouth;'),
(11, 43, 19, 29, 'Then was set a vessel full of vinegar: and they having filled a sponge with vinegar, put upon hyssop, and brought near to his mouth.'),
(13, 43, 19, 29, 'Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.'),
(10, 43, 19, 29, 'Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.'),
(1, 43, 19, 29, 'A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.'),
(5, 43, 19, 29, 'And there was a container placed there, full of vinegar. Then, placing a sponge full of vinegar around hyssop, they brought it to his mouth.'),
(7, 43, 19, 29, 'Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.'),
(4, 43, 19, 30, 'When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.'),
(12, 43, 19, 30, 'When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and expired.'),
(3, 43, 19, 30, 'When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.'),
(8, 43, 19, 30, 'When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.'),
(9, 43, 19, 30, 'As soon as Jesus had taken the wine, He said, “It is finished.” And then, bowing His head, He yielded up His spirit.'),
(6, 43, 19, 30, 'When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.'),
(14, 43, 19, 30, 'when, therefore, Jesus received the vinegar, he said, ‘It hath been finished;’ and having bowed the head, gave up the spirit.'),
(11, 43, 19, 30, 'When Jesus therefore took the vinegar, he said, It has been finished: and having bent the head, he delivered up the spirit.'),
(13, 43, 19, 30, 'When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.'),
(10, 43, 19, 30, 'When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.'),
(1, 43, 19, 30, 'When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.'),
(5, 43, 19, 30, 'Then Jesus, when he had received the vinegar, said: “It is consummated.” And bowing down his head, he surrendered his spirit.'),
(7, 43, 19, 30, 'Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.'),
(4, 43, 19, 31, 'The Jews therefore, because it was the preparation, that the bodies should not remain on the cross on the sabbath day, (for that sabbath day was an high day,) sought Pilate that their legs might be broken, and that they might be taken away.'),
(12, 43, 19, 31, 'The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.'),
(3, 43, 19, 31, 'The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.'),
(8, 43, 19, 31, 'The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.'),
(9, 43, 19, 31, 'Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity)'),
(6, 43, 19, 31, 'The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day],) demanded of Pilate that their legs might be broken and they taken away.'),
(14, 43, 19, 31, 'The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.'),
(11, 43, 19, 31, 'Then the Jews, that the bodies remain not upon the cross in the sabbath, since it was the preparation, (for great was the day of that sabbath,) asked Pilate that their legs be broken, and they be taken away.'),
(13, 43, 19, 31, 'Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.'),
(10, 43, 19, 31, 'Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.'),
(1, 43, 19, 31, 'It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.'),
(5, 43, 19, 31, 'Then the Jews, because it was the preparation day, so that the bodies would not remain upon the cross on the Sabbath (for that Sabbath was a great day), they petitioned Pilate in order that their legs might be broken, and they might be taken away.'),
(7, 43, 19, 31, 'Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.'),
(4, 43, 19, 32, 'Then came the soldiers, and broke the legs of the first, and of the other which was crucified with him.'),
(12, 43, 19, 32, 'Then came the soldiers, and broke the legs of the first, and of the other who was crucified with him.'),
(3, 43, 19, 32, 'The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:'),
(8, 43, 19, 32, 'The soldiers therefore came, and brake the legs of the first, and of the other which was crucified with him:'),
(9, 43, 19, 32, 'Accordingly the soldiers came and broke the legs of the first man and also of the other who had been crucified with Jesus.'),
(6, 43, 19, 32, 'The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;'),
(14, 43, 19, 32, 'The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,'),
(11, 43, 19, 32, 'Then came the soldiers, and truly brake the legs of the first, and of the other crucified with him.'),
(13, 43, 19, 32, 'Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;'),
(10, 43, 19, 32, 'Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;'),
(1, 43, 19, 32, 'So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.'),
(5, 43, 19, 32, 'Therefore, the soldiers approached, and, indeed, they broke the legs of the first one, and of the other who was crucified with him.'),
(7, 43, 19, 32, 'The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.'),
(4, 43, 19, 33, 'But when they came to Jesus, and saw that he was dead already, they broke not his legs:'),
(12, 43, 19, 33, 'But when they came to Jesus, and saw that he was dead already, they broke not his legs:'),
(3, 43, 19, 33, 'but when they came to Jesus, and saw that he was dead already, they brake not his legs:'),
(8, 43, 19, 33, 'but when they came to Jesus, and saw that he was dead already, they brake not his legs:'),
(9, 43, 19, 33, 'Then they came to Jesus Himself: but when they saw that He was already dead, they refrained from breaking His legs.'),
(6, 43, 19, 33, 'but coming to Jesus, when they saw that he was already dead they did not break his legs,'),
(14, 43, 19, 33, 'and having come to Jesus, when they saw him already having been dead, they did not break his legs;'),
(11, 43, 19, 33, 'And upon having come to Jesus, when they saw him already dead, they brake not his legs:'),
(13, 43, 19, 33, 'but when they came to Jesus, and saw that he was already dead, they didn’t break his legs.'),
(10, 43, 19, 33, 'but when they came to Jesus, and saw that he was already dead, they did not break his legs.'),
(1, 43, 19, 33, 'But when they came to Jesus and saw that He was already dead, they did not break His legs.'),
(5, 43, 19, 33, 'But after they had approached Jesus, when they saw that he was already dead, they did not break his legs.'),
(7, 43, 19, 33, 'But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.'),
(4, 43, 19, 34, 'But one of the soldiers with a spear pierced his side, and immediately came there out blood and water.'),
(12, 43, 19, 34, 'But one of the soldiers with a spear pierced his side, and forthwith came out blood and water.'),
(3, 43, 19, 34, 'howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.'),
(8, 43, 19, 34, 'howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.'),
(9, 43, 19, 34, 'One of the soldiers, however, made a thrust at His side with a lance, and immediately blood and water flowed out.'),
(6, 43, 19, 34, 'but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.'),
(14, 43, 19, 34, 'but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;'),
(11, 43, 19, 34, 'But one of the soldiers with a javelin pricked his side, and quickly came out blood and water.'),
(13, 43, 19, 34, 'However one of the soldiers pierced his side with a spear, and immediately blood and water came out.'),
(10, 43, 19, 34, 'However one of the soldiers pierced his side with a spear, and immediately blood and water came out.'),
(1, 43, 19, 34, 'Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.'),
(5, 43, 19, 34, 'Instead, one of the soldiers opened his side with a lance, and immediately there went out blood and water.'),
(7, 43, 19, 34, 'But one of the soldiers with a spear opened his side, and immediately there came out blood and water.'),
(4, 43, 19, 35, 'And he that saw it bore record, and his record is true: and he knows that he said true, that you might believe.'),
(12, 43, 19, 35, 'And he that saw it, testified, and his testimony is true: and he knoweth that he speaketh truth, that ye may believe.'),
(3, 43, 19, 35, 'And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.'),
(8, 43, 19, 35, 'And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.'),
(9, 43, 19, 35, 'This statement is the testimony of an eye-witness, and it is true. He knows that he is telling the truth—in order that you also may believe.'),
(6, 43, 19, 35, 'And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.'),
(14, 43, 19, 35, 'and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.'),
(11, 43, 19, 35, 'And he having seen has testified, and his testimony is true: and he knows that he says true, that ye might believe.'),
(13, 43, 19, 35, 'He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.'),
(10, 43, 19, 35, 'He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.'),
(1, 43, 19, 35, 'The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.'),
(5, 43, 19, 35, 'And he who saw this has offered testimony, and his testimony is true. And he knows that he speaks the truth, so that you also may believe.'),
(7, 43, 19, 35, 'And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.'),
(4, 43, 19, 36, 'For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.'),
(12, 43, 19, 36, 'For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.'),
(3, 43, 19, 36, 'For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.'),
(8, 43, 19, 36, 'For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.'),
(9, 43, 19, 36, 'For all this took place that the Scripture might be fulfilled which declares, “Not one of His bones shall be broken.”'),
(6, 43, 19, 36, 'For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.'),
(14, 43, 19, 36, 'For these things came to pass, that the Writing may be fulfilled, ‘A bone of him shall not be broken;’'),
(11, 43, 19, 36, 'For these were that the writing be completed, A bone of him shall not be broken.'),
(13, 43, 19, 36, 'For these things happened, that the Scripture might be fulfilled, “A bone of him will not be broken.”'),
(10, 43, 19, 36, 'For these things happened, that the Scripture might be fulfilled, “A bone of him will not be broken.”'),
(1, 43, 19, 36, 'Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”'),
(5, 43, 19, 36, 'For these things happened so that the Scripture would be fulfilled: “You shall not break a bone of him.”'),
(7, 43, 19, 36, 'For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.'),
(4, 43, 19, 37, 'And again another scripture said, They shall look on him whom they pierced.'),
(12, 43, 19, 37, 'And again another scripture saith, They shall look on him whom they pierced.'),
(3, 43, 19, 37, 'And again another scripture saith, They shall look on him whom they pierced.'),
(8, 43, 19, 37, 'And again another scripture saith, They shall look on him whom they pierced.'),
(9, 43, 19, 37, 'And again another Scripture says, “They shall look on Him whom they have pierced.”'),
(6, 43, 19, 37, 'And again another scripture says, They shall look on him whom they pierced.'),
(14, 43, 19, 37, 'and again another Writing saith, ‘They shall look to him whom they did pierce.’'),
(11, 43, 19, 37, 'And again another writing says, They shall look on whom they goaded.'),
(13, 43, 19, 37, 'Again another Scripture says, “They will look on him whom they pierced.”'),
(10, 43, 19, 37, 'Again another Scripture says, “They will look on him whom they pierced.”'),
(1, 43, 19, 37, 'And, as another Scripture says: “They will look on the One they have pierced.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 43, 19, 37, 'And again, another Scripture says: “They shall look upon him, whom they have pierced.”'),
(7, 43, 19, 37, 'And again another scripture saith: They shall look on him whom they pierced.'),
(4, 43, 19, 38, 'And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, sought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.'),
(12, 43, 19, 38, 'And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore and took the body of Jesus.'),
(3, 43, 19, 38, 'And after these things Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.'),
(8, 43, 19, 38, 'And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.'),
(9, 43, 19, 38, 'After this, Joseph of Arimathaea, who was a disciple of Jesus, but for fear of the Jews a secret disciple, asked Pilate’s permission to carry away the body of Jesus; and Pilate gave him leave. So he came and removed the body.'),
(6, 43, 19, 38, 'And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.'),
(14, 43, 19, 38, 'And after these things did Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,'),
(11, 43, 19, 38, 'And after these, Joseph of Arimathea, being a disciple of Jesus, in secret, for fear of the Jews, asked Pilate that he might takeaway the body of Jesus: and Pilate conceded. He came then, and took the body of Jesus.'),
(13, 43, 19, 38, 'After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.'),
(10, 43, 19, 38, 'After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body.'),
(1, 43, 19, 38, 'Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.'),
(5, 43, 19, 38, 'Then, after these things, Joseph from Arimathea, (because he was a disciple of Jesus, but a secret one for fear of the Jews) petitioned Pilate so that he might take away the body of Jesus. And Pilate gave permission. Therefore, he went and took away the body of Jesus.'),
(7, 43, 19, 38, 'And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.'),
(4, 43, 19, 39, 'And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.'),
(12, 43, 19, 39, 'And there came also Nicodemus (who at the first came to Jesus by night) and brought a mixture of myrrh and aloes, about a hundred pound weight.'),
(3, 43, 19, 39, 'And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.'),
(8, 43, 19, 39, 'And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds weight.'),
(9, 43, 19, 39, 'Nicodemus too—he who at first had visited Jesus by night—came bringing a mixture of myrrh and aloes, in weight about seventy or eighty pounds.'),
(6, 43, 19, 39, 'And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].'),
(14, 43, 19, 39, 'and Nicodemus also came—who came unto Jesus by night at the first—bearing a mixture of myrrh and aloes, as it were, a hundred pounds.'),
(11, 43, 19, 39, 'And Nicodemus also came, he having come to Jesus at first by night, bringing a mixture of myrrh and aloes, about one hundred pounds.'),
(13, 43, 19, 39, 'Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.'),
(10, 43, 19, 39, 'Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about seventy-five pounds.'),
(1, 43, 19, 39, 'Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.'),
(5, 43, 19, 39, 'Now Nicodemus also arrived, (who had gone to Jesus at first by night) bringing a mixture of myrrh and aloe, weighing about seventy pounds.'),
(7, 43, 19, 39, 'And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.'),
(4, 43, 19, 40, 'Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.'),
(12, 43, 19, 40, 'Then they took the body of Jesus, and wound it in linen cloths, with the spices, as the manner of the Jews is to bury.'),
(3, 43, 19, 40, 'So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.'),
(8, 43, 19, 40, 'So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.'),
(9, 43, 19, 40, 'Taking down the body they wrapped it in linen cloths along with the spices, in accordance with the Jewish mode of preparing for burial.'),
(6, 43, 19, 40, 'They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.'),
(14, 43, 19, 40, 'They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;'),
(11, 43, 19, 40, 'Then took they the body of Jesus, and bound it in linen bandages with spices, as the custom is to the Jews to prepare a body for interment.'),
(13, 43, 19, 40, 'So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.'),
(10, 43, 19, 40, 'So they took the body of Jesus, and bound it in linen cloths with the spices, according to Jewish burial practice.'),
(1, 43, 19, 40, 'So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.'),
(5, 43, 19, 40, 'Therefore, they took the body of Jesus, and they bound it with linen cloths and the aromatic spices, just as it is the manner of the Jews to bury.'),
(7, 43, 19, 40, 'They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.'),
(4, 43, 19, 41, 'Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, wherein was never man yet laid.'),
(12, 43, 19, 41, 'Now in the place where he was crucified, there was a garden; and in the garden a new sepulcher, in which was never man yet laid.'),
(3, 43, 19, 41, 'Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.'),
(8, 43, 19, 41, 'Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.'),
(9, 43, 19, 41, 'There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried.'),
(6, 43, 19, 41, 'But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.'),
(14, 43, 19, 41, 'and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;'),
(11, 43, 19, 41, 'And in the place where he was crucified, was a garden; and in the garden a new tomb, in which no one was ever laid.'),
(13, 43, 19, 41, 'Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.'),
(10, 43, 19, 41, 'Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no one had ever yet been placed.'),
(1, 43, 19, 41, 'Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.'),
(5, 43, 19, 41, 'Now in the place where he was crucified there was a garden, and in the garden there was a new tomb, in which no one had yet been laid.'),
(7, 43, 19, 41, 'Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.'),
(4, 43, 19, 42, 'There laid they Jesus therefore because of the Jews’ preparation day; for the sepulcher was near at hand.'),
(12, 43, 19, 42, 'There they laid Jesus therefore, because of the Jews’ preparation-day, for the sepulcher was nigh at hand.'),
(3, 43, 19, 42, 'There then because of the Jews’ Preparation (for the tomb was nigh at hand) they laid Jesus.'),
(8, 43, 19, 42, 'There then because of the Jews’ Preparation (for the tomb was nigh at hand) they laid Jesus.'),
(9, 43, 19, 42, 'Therefore, because it was the day of Preparation for the Jewish Passover, and the tomb was close at hand, they put Jesus there.'),
(6, 43, 19, 42, 'There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.'),
(14, 43, 19, 42, 'there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.'),
(11, 43, 19, 42, 'There, therefore, on account of the Jews’ preparation, because the tomb was near, they laid Jesus.'),
(13, 43, 19, 42, 'Then because of the Jews’ Preparation Day (for the tomb was near at hand) they laid Jesus there.'),
(10, 43, 19, 42, 'Then because of the Jewish Preparation Day (for the tomb was nearby) they put Jesus there.'),
(1, 43, 19, 42, 'And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.'),
(5, 43, 19, 42, 'Therefore, because of the preparation day of the Jews, since the tomb was nearby, they placed Jesus there.'),
(7, 43, 19, 42, 'There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.'),
(4, 43, 20, 1, 'The first day of the week comes Mary Magdalene early, when it was yet dark, to the sepulcher, and sees the stone taken away from the sepulcher.'),
(12, 43, 20, 1, 'The first day of the week cometh Mary Magdalene early, when it was yet dark, to the sepulcher, and seeth the stone taken away from the sepulcher.'),
(3, 43, 20, 1, 'Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.'),
(8, 43, 20, 1, 'Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.'),
(9, 43, 20, 1, 'On the first day of the week, very early, while it was still dark, Mary of Magdala came to the tomb and saw that the stone had been removed from it.'),
(6, 43, 20, 1, 'And on the first [day] of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb.'),
(14, 43, 20, 1, 'And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb,'),
(11, 43, 20, 1, 'And in one of the sabbaths comes Mary Magdalene in the morning, there yet being darkness, to the tomb, and sees the stone taken away from the tomb.'),
(13, 43, 20, 1, 'Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.'),
(10, 43, 20, 1, 'Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.'),
(1, 43, 20, 1, 'Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.'),
(5, 43, 20, 1, 'Then on the first Sabbath, Mary Magdalene went to the tomb early, while it was still dark, and she saw that the stone had been rolled away from the tomb.'),
(7, 43, 20, 1, 'AND on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre; and she saw the stone taken away from the sepulchre.'),
(4, 43, 20, 2, 'Then she runs, and comes to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, They have taken away the LORD out of the sepulcher, and we know not where they have laid him.'),
(12, 43, 20, 2, 'Then she runneth, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them, They have taken away the Lord out of the sepulcher, and we know not where they have laid him.'),
(3, 43, 20, 2, 'She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him.'),
(8, 43, 20, 2, 'She runneth therefore, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him.'),
(9, 43, 20, 2, 'So she ran, as fast as she could, to find Simon Peter and the other disciple—the one who was dear to Jesus—and to tell them, “They have taken the Master out of the tomb, and we do not know where they have put Him.”'),
(6, 43, 20, 2, 'She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.'),
(14, 43, 20, 2, 'she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, ‘They took away the Lord out of the tomb, and we have not known where they laid him.’'),
(11, 43, 20, 2, 'Then she runs, and comes to Simon Peter, and to the other disciple whom Jesus loved, and says to them, They took away the Lord from the tomb; and we know not where they laid him.'),
(13, 43, 20, 2, 'Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”'),
(10, 43, 20, 2, 'Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have put him.”'),
(1, 43, 20, 2, 'So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”'),
(5, 43, 20, 2, 'Therefore, she ran and went to Simon Peter, and to the other disciple, whom Jesus loved, and she said to them, “They have taken the Lord away from the tomb, and we do not know where they have laid him.”'),
(7, 43, 20, 2, 'She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him.'),
(4, 43, 20, 3, 'Peter therefore went forth, and that other disciple, and came to the sepulcher.'),
(12, 43, 20, 3, 'Peter therefore went forth, and that other disciple, and came to the sepulcher.'),
(3, 43, 20, 3, 'Peter therefore went forth, and the other disciple, and they went toward the tomb.'),
(8, 43, 20, 3, 'Peter therefore went forth, and the other disciple, and they went toward the tomb.'),
(9, 43, 20, 3, 'Peter and the other disciple started at once to go to the tomb, both of them running,'),
(6, 43, 20, 3, 'Peter therefore went forth, and the other disciple, and came to the tomb.'),
(14, 43, 20, 3, 'Peter, therefore, went forth, and the other disciple, and they were coming to the tomb,'),
(11, 43, 20, 3, 'Peter then came forth, and the other disciple, and they came to the tomb.'),
(13, 43, 20, 3, 'Therefore Peter and the other disciple went out, and they went toward the tomb.'),
(10, 43, 20, 3, 'Therefore Peter and the other disciple went out, and they went toward the tomb.'),
(1, 43, 20, 3, 'Then Peter and the other disciple set out for the tomb.'),
(5, 43, 20, 3, 'Therefore, Peter departed with the other disciple, and they went to the tomb.'),
(7, 43, 20, 3, 'Peter therefore went out, and that other disciple, and they came to the sepulchre.'),
(4, 43, 20, 4, 'So they ran both together: and the other disciple did outrun Peter, and came first to the sepulcher.'),
(12, 43, 20, 4, 'So they ran both together: and the other disciple outran Peter, and came first to the sepulcher.'),
(3, 43, 20, 4, 'And they ran both together: and the other disciple outran Peter, and came first to the tomb;'),
(8, 43, 20, 4, 'And they ran both together: and the other disciple outran Peter, and came first to the tomb;'),
(9, 43, 20, 4, 'but the other disciple ran faster than Peter and reached it before he did.'),
(6, 43, 20, 4, 'And the two ran together, and the other disciple ran forward faster than Peter, and came first to the tomb,'),
(14, 43, 20, 4, 'and the two were running together, and the other disciple did run forward more quickly than Peter, and came first to the tomb,'),
(11, 43, 20, 4, 'And they two ran together: and the other disciple ran before, swifter than Peter, and came first to the tomb.'),
(13, 43, 20, 4, 'They both ran together. The other disciple outran Peter, and came to the tomb first.'),
(10, 43, 20, 4, 'They both ran together. The other disciple outran Peter, and came to the tomb first.'),
(1, 43, 20, 4, 'The two were running together, but the other disciple outran Peter and reached the tomb first.'),
(5, 43, 20, 4, 'Now they both ran together, but the other disciple ran more quickly, ahead of Peter, and so he arrived at the tomb first.'),
(7, 43, 20, 4, 'And they both ran together, and that other disciple did outrun Peter, and came first to the sepulchre.'),
(4, 43, 20, 5, 'And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.'),
(12, 43, 20, 5, 'And he stooping down, saw the linen cloths lying; yet he went not in.'),
(3, 43, 20, 5, 'and stooping and looking in, he seeth the linen cloths lying; yet entered he not in.'),
(8, 43, 20, 5, 'and stooping and looking in, he seeth the linen cloths lying; yet entered he not in.'),
(9, 43, 20, 5, 'Stooping and looking in, he saw the linen cloths lying there on the ground, but he did not go in.'),
(6, 43, 20, 5, 'and stooping down he sees the linen cloths lying; he did not however go in.'),
(14, 43, 20, 5, 'and having stooped down, seeth the linen clothes lying, yet, indeed, he entered not.'),
(11, 43, 20, 5, 'And having stood stooping, he sees the linen bandages lying; yet he did not go in.'),
(13, 43, 20, 5, 'Stooping and looking in, he saw the linen cloths lying, yet he didn’t enter in.'),
(10, 43, 20, 5, 'Stooping and looking in, he saw the linen cloths lying, yet he did not enter in.'),
(1, 43, 20, 5, 'He bent down and looked in at the linen cloths lying there, but he did not go in.'),
(5, 43, 20, 5, 'And when he bowed down, he saw the linen cloths lying there, but he did not yet enter.'),
(7, 43, 20, 5, 'And when he stooped down, he saw the linen cloths lying; but yet he went not in.'),
(4, 43, 20, 6, 'Then comes Simon Peter following him, and went into the sepulcher, and sees the linen clothes lie,'),
(12, 43, 20, 6, 'Then cometh Simon Peter following him, and went into the sepulcher, and seeth the linen cloths lying;'),
(3, 43, 20, 6, 'Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying,'),
(8, 43, 20, 6, 'Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying,'),
(9, 43, 20, 6, 'Simon Peter, however, also came, following him, and entered the tomb. There on the ground he saw the cloths;'),
(6, 43, 20, 6, 'Simon Peter therefore comes, following him, and entered into the tomb, and sees the linen cloths lying,'),
(14, 43, 20, 6, 'Simon Peter, therefore, cometh, following him, and he entered into the tomb, and beholdeth the linen clothes lying,'),
(11, 43, 20, 6, 'Then comes Simon Peter following him, and he came into the tomb, and sees the linen bandages lying,'),
(13, 43, 20, 6, 'Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,'),
(10, 43, 20, 6, 'Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,'),
(1, 43, 20, 6, 'Simon Peter arrived just after him. He entered the tomb and saw the linen cloths lying there.'),
(5, 43, 20, 6, 'Then Simon Peter arrived, following him, and he entered the tomb, and he saw the linen cloths lying there,'),
(7, 43, 20, 6, 'Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying,'),
(4, 43, 20, 7, 'And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.'),
(12, 43, 20, 7, 'And the napkin that was about his head, not lying with the linen cloths, but wrapped together in a place by itself.'),
(3, 43, 20, 7, 'and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.'),
(8, 43, 20, 7, 'and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.'),
(9, 43, 20, 7, 'and the towel, which had been placed over the face of Jesus, not lying with the cloths, but folded up and put by itself.'),
(6, 43, 20, 7, 'and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself.'),
(14, 43, 20, 7, 'and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;'),
(11, 43, 20, 7, 'And the napkin, which was upon his head, not lying with the linen bandages, but separately inwrapped in one place.'),
(13, 43, 20, 7, 'and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.'),
(10, 43, 20, 7, 'and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.'),
(1, 43, 20, 7, 'The cloth that had been around Jesus’ head was rolled up, lying separate from the linen cloths.'),
(5, 43, 20, 7, 'and the separate cloth which had been over his head, not placed with the linen cloths, but in a separate place, wrapped up by itself.'),
(7, 43, 20, 7, 'And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place.'),
(4, 43, 20, 8, 'Then went in also that other disciple, which came first to the sepulcher, and he saw, and believed.'),
(12, 43, 20, 8, 'Then went in also that other disciple who came first to the sepulcher, and he saw, and believed.'),
(3, 43, 20, 8, 'Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed.'),
(8, 43, 20, 8, 'Then entered in therefore the other disciple also, which came first to the tomb, and he saw, and believed.'),
(9, 43, 20, 8, 'Then the other disciple, who had been the first to come to the tomb, also went in and saw and was convinced.'),
(6, 43, 20, 8, 'Then entered in therefore the other disciple also who came first to the tomb, and he saw and believed;'),
(14, 43, 20, 8, 'then, therefore, entered also the other disciple who came first unto the tomb, and he saw, and did believe;'),
(11, 43, 20, 8, 'Then, therefore, went in also the other disciple, having first come to the tomb, and he saw, and believed.'),
(13, 43, 20, 8, 'So then the other disciple who came first to the tomb also entered in, and he saw and believed.'),
(10, 43, 20, 8, 'So then the other disciple who came first to the tomb also entered in, and he saw and believed.'),
(1, 43, 20, 8, 'Then the other disciple, who had reached the tomb first, also went in. And he saw and believed.'),
(5, 43, 20, 8, 'Then the other disciple, who had arrived first at the tomb, also entered. And he saw and believed.'),
(7, 43, 20, 8, 'Then that other disciple also went in, who came first to the sepulchre: and he saw, and believed.'),
(4, 43, 20, 9, 'For as yet they knew not the scripture, that he must rise again from the dead.'),
(12, 43, 20, 9, 'For as yet they knew not the scripture, that he must rise again from the dead.'),
(3, 43, 20, 9, 'For as yet they knew not the scripture, that he must rise again from the dead.'),
(8, 43, 20, 9, 'For as yet they knew not the scripture, that he must rise again from the dead.'),
(9, 43, 20, 9, 'For until now they had not understood the inspired teaching, that He must rise again from among the dead.'),
(6, 43, 20, 9, 'for they had not yet known the scripture, that he must rise from among [the] dead.'),
(14, 43, 20, 9, 'for not yet did they know the Writing, that it behoveth him out of the dead to rise again.'),
(11, 43, 20, 9, 'For not yet knew they the writing, that he must rise from the dead.'),
(13, 43, 20, 9, 'For as yet they didn’t know the Scripture, that he must rise from the dead.'),
(10, 43, 20, 9, 'For as yet they did not know the Scripture, that he must rise from the dead.'),
(1, 43, 20, 9, 'For they still did not understand from the Scripture that Jesus had to rise from the dead.'),
(5, 43, 20, 9, 'For as yet they did not understand the Scripture, that it was necessary for him to rise again from the dead.'),
(7, 43, 20, 9, 'For as yet they knew not the scripture, that he must rise again from the dead.'),
(4, 43, 20, 10, 'Then the disciples went away again to their own home.'),
(12, 43, 20, 10, 'Then the disciples went away again to their own home.'),
(3, 43, 20, 10, 'So the disciples went away again unto their own home.'),
(8, 43, 20, 10, 'So the disciples went away again unto their own home.'),
(9, 43, 20, 10, 'Then they went away and returned home.'),
(6, 43, 20, 10, 'The disciples therefore went away again to their own home.'),
(14, 43, 20, 10, 'The disciples therefore went away again unto their own friends,'),
(11, 43, 20, 10, 'Then went away the disciples again by themselves.'),
(13, 43, 20, 10, 'So the disciples went away again to their own homes.'),
(10, 43, 20, 10, 'So the disciples went away again to their own homes.'),
(1, 43, 20, 10, 'Then the disciples returned to their homes.'),
(5, 43, 20, 10, 'Then the disciples went away again, each by himself.'),
(7, 43, 20, 10, 'The disciples therefore departed again to their home.'),
(4, 43, 20, 11, 'But Mary stood without at the sepulcher weeping: and as she wept, she stooped down, and looked into the sepulcher,'),
(12, 43, 20, 11, 'But Mary stood without at the sepulcher weeping: and as she wept she stooped down to look into the sepulcher,'),
(3, 43, 20, 11, 'But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;'),
(8, 43, 20, 11, 'But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;'),
(9, 43, 20, 11, 'Meanwhile Mary remained standing near the tomb, weeping aloud. She did not enter the tomb, but as she wept she stooped and looked in,'),
(6, 43, 20, 11, 'But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb,'),
(14, 43, 20, 11, 'and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting,'),
(11, 43, 20, 11, 'And Mary stood near the tomb weeping without: therefore as she wept, she stood stooping into the tomb,'),
(13, 43, 20, 11, 'But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,'),
(10, 43, 20, 11, 'But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,'),
(1, 43, 20, 11, 'But Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb,'),
(5, 43, 20, 11, 'But Mary was standing outside the tomb, weeping. Then, while she was weeping, she bowed down and gazed into the tomb.'),
(7, 43, 20, 11, 'But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,'),
(4, 43, 20, 12, 'And sees two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.'),
(12, 43, 20, 12, 'And seeth two angels in white, sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.'),
(3, 43, 20, 12, 'and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.'),
(8, 43, 20, 12, 'and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.'),
(9, 43, 20, 12, 'and saw two angels clothed in white raiment, sitting one at the head and one at the feet where the body of Jesus had been.'),
(6, 43, 20, 12, 'and beholds two angels sitting in white [garments], one at the head and one at the feet, where the body of Jesus had lain.'),
(14, 43, 20, 12, 'one at the head, and one at the feet, where the body of Jesus had been laid.'),
(11, 43, 20, 12, 'And sees two messengers in white, sitting, one at the head, and one at the feet, where the body of Jesus was laid.'),
(13, 43, 20, 12, 'and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.'),
(10, 43, 20, 12, 'and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.'),
(1, 43, 20, 12, 'and she saw two angels in white sitting where the body of Jesus had lain, one at the head and the other at the feet.'),
(5, 43, 20, 12, 'And she saw two Angels in white, sitting where the body of Jesus had been placed, one at the head, and one at the feet.'),
(7, 43, 20, 12, 'And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.'),
(4, 43, 20, 13, 'And they say to her, Woman, why weep you? She said to them, Because they have taken away my LORD, and I know not where they have laid him.'),
(12, 43, 20, 13, 'And they say to her, Woman, why weepest thou? she saith to them, Because they have taken away my Lord, and I know not where they have laid him.'),
(3, 43, 20, 13, 'And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.'),
(8, 43, 20, 13, 'And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.'),
(9, 43, 20, 13, 'They spoke to her. “Why are you weeping?” they asked. “Because,” she replied, “they have taken away my Lord, and I do not know where they have put him.”'),
(6, 43, 20, 13, 'And they say to her, Woman, why dost thou weep? She says to them, Because they have taken away my Lord, and I know not where they have laid him.'),
(14, 43, 20, 13, 'And they say to her, ‘Woman, why dost thou weep?’ she saith to them, ‘Because they took away my Lord, and I have not known where they laid him;’'),
(11, 43, 20, 13, 'And they say to her, Woman, why weepest thou? She says to them, Because they took away my Lord, and I know not where they laid him.'),
(13, 43, 20, 13, 'They told her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”'),
(10, 43, 20, 13, 'They told her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have put him.”'),
(1, 43, 20, 13, '“Woman, why are you weeping?” they asked. “Because they have taken my Lord away,” she said, “and I do not know where they have put Him.”'),
(5, 43, 20, 13, 'They say to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have placed him.”'),
(7, 43, 20, 13, 'They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.'),
(4, 43, 20, 14, 'And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.'),
(12, 43, 20, 14, 'And when she had thus said, she turned herself about, and saw Jesus standing, and knew not that it was Jesus.'),
(3, 43, 20, 14, 'When she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus.'),
(8, 43, 20, 14, 'When she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus.'),
(9, 43, 20, 14, 'While she was speaking, she turned round and saw Jesus standing there, but did not recognize Him.'),
(6, 43, 20, 14, 'Having said these things she turned backward and beholds Jesus standing [there], and knew not that it was Jesus.'),
(14, 43, 20, 14, 'and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus.'),
(11, 43, 20, 14, 'And having said these, she was turned back, and sees Jesus standing, and she knew not that it is Jesus.'),
(13, 43, 20, 14, 'When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.'),
(10, 43, 20, 14, 'When she had said this, she turned around and saw Jesus standing, and did not know that it was Jesus.'),
(1, 43, 20, 14, 'When she had said this, she turned around and saw Jesus standing there. But she did not recognize that it was Jesus.'),
(5, 43, 20, 14, 'When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.'),
(7, 43, 20, 14, 'When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.'),
(4, 43, 20, 15, 'Jesus said to her, Woman, why weep you? whom seek you? She, supposing him to be the gardener, said to him, Sir, if you have borne him hence, tell me where you have laid him, and I will take him away.'),
(12, 43, 20, 15, 'Jesus saith to her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.'),
(3, 43, 20, 15, 'Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.'),
(8, 43, 20, 15, 'Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.'),
(9, 43, 20, 15, '“Why are you weeping?” He asked; “who are you looking for?” She, supposing that He was the gardener, replied, “Sir, if you have carried him away, tell me where you have put him and I will remove him.”'),
(6, 43, 20, 15, 'Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.'),
(14, 43, 20, 15, 'Jesus saith to her, ‘Woman, why dost thou weep? whom dost thou seek;’ she, supposing that he is the gardener, saith to him, ‘Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;’'),
(11, 43, 20, 15, 'Jesus says to her, Woman, why weepest thou a whom seekest thou? She, thinking that it is the gardener, says to him, Lord, if thou didst bear him away, say where thou hast laid him, and I will take him away.'),
(13, 43, 20, 15, 'Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”'),
(10, 43, 20, 15, 'Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have put him, and I will take him away.”'),
(1, 43, 20, 15, '“Woman, why are you weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”'),
(5, 43, 20, 15, 'Jesus said to her: “Woman, why are you weeping? Who are you seeking?” Considering that it was the gardener, she said to him, “Sir, if you have moved him, tell me where you have placed him, and I will take him away.”'),
(7, 43, 20, 15, 'Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.'),
(4, 43, 20, 16, 'Jesus said to her, Mary. She turned herself, and said to him, Rabboni; which is to say, Master.'),
(12, 43, 20, 16, 'Jesus saith to her, Mary. She turned herself, and saith to him, Rabboni, which is to say, Master.'),
(3, 43, 20, 16, 'Jesus saith unto her, Mary. She turneth herself, and saith unto him in Hebrew, Rabboni; which is to say, Teacher.'),
(8, 43, 20, 16, 'Jesus saith unto her, Mary. She turneth herself, and saith unto him in Hebrew, Rabboni; which is to say, Master.'),
(9, 43, 20, 16, '“Mary!” said Jesus. She turned to Him. “Rabboni!” she cried in Hebrew: the word means ‘Teacher!’'),
(6, 43, 20, 16, 'Jesus says to her, Mary. She, turning round, says to him in Hebrew, Rabboni, which means Teacher.'),
(14, 43, 20, 16, 'Jesus saith to her, ‘Mary!’ having turned, she saith to him, ‘Rabbouni;’ that is to say, ‘Teacher.’'),
(11, 43, 20, 16, 'Jesus says to her, Mary, She having turned, says to him, Rabboni; which is called, Teacher.'),
(13, 43, 20, 16, 'Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”'),
(10, 43, 20, 16, 'Jesus said to her, “Mary.” She turned and said to him in Hebrew, “Rabboni.” which is to say, “Teacher.”'),
(1, 43, 20, 16, 'Jesus said to her, “Mary.” She turned and said to Him in Hebrew, “Rabboni!” (which means “Teacher”).'),
(5, 43, 20, 16, 'Jesus said to her, “Mary!” And turning, she said to him, “Rabboni!” (which means, Teacher).'),
(7, 43, 20, 16, 'Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).'),
(4, 43, 20, 17, 'Jesus said to her, Touch me not; for I am not yet ascended to my Father: but go to my brothers, and say to them, I ascend to my Father, and your Father; and to my God, and your God.'),
(12, 43, 20, 17, 'Jesus saith to her, Touch me not: for I have not yet ascended to my Father: but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God.'),
(3, 43, 20, 17, 'Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.'),
(8, 43, 20, 17, 'Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.'),
(9, 43, 20, 17, '“Do not cling to me,” said Jesus, “for I have not yet ascended to the Father. But take this message to my brethren: ‘I am ascending to my Father and your Father, to my God and your God.’”'),
(6, 43, 20, 17, 'Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and [to] my God and your God.'),
(14, 43, 20, 17, 'Jesus saith to her, ‘Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.’'),
(11, 43, 20, 17, 'Jesus says to her, Touch me not; for I have not yet ascended to my Father: and go thou to my brethren, and say to them, I ascend to my Father, and your Father; to my God, and your God.'),
(13, 43, 20, 17, 'Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers, and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”'),
(10, 43, 20, 17, 'Jesus said to her, “Do not touch me, for I have not yet ascended to the Father; but go to my brothers, and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”'),
(1, 43, 20, 17, '“Do not cling to Me,” Jesus said, “for I have not yet ascended to the Father. But go and tell My brothers, ‘I am ascending to My Father and your Father, to My God and your God.’”'),
(5, 43, 20, 17, 'Jesus said to her: “Do not touch me. For I have not yet ascended to my Father. But go to my brothers and tell them: ‘I am ascending to my Father and to your Father, to my God and to your God.’ ”'),
(7, 43, 20, 17, 'Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.'),
(4, 43, 20, 18, 'Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things to her.'),
(12, 43, 20, 18, 'Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things to her.'),
(3, 43, 20, 18, 'Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and that he had said these things unto her.'),
(8, 43, 20, 18, 'Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and how that he had said these things unto her.'),
(9, 43, 20, 18, 'Mary of Magdala came and brought word to the disciples. “I have seen the Master,” she said. And she told them that He had said these things to her.'),
(6, 43, 20, 18, 'Mary of Magdala comes bringing word to the disciples that she had seen the Lord, and [that] he had said these things to her.'),
(14, 43, 20, 18, 'Mary the Magdalene cometh, telling to the disciples that she hath seen the Lord, and that these things he said to her.'),
(11, 43, 20, 18, 'Mary Magdalene comes announcing to the disciples that she has seen the Lord, and he said these to her.'),
(13, 43, 20, 18, 'Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.'),
(10, 43, 20, 18, 'Mary Magdalene came and told the disciples, “I have seen the Lord.,” and that he had said these things to her.'),
(1, 43, 20, 18, 'Mary Magdalene went and announced to the disciples, “I have seen the Lord!” And she told them what He had said to her.'),
(5, 43, 20, 18, 'Mary Magdalene went, announcing to the disciples, “I have seen the Lord, and these are the things that he said to me.”'),
(7, 43, 20, 18, 'Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.'),
(4, 43, 20, 19, 'Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the middle, and said to them, Peace be to you.'),
(12, 43, 20, 19, 'Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and saith to them, Peace be to you.'),
(3, 43, 20, 19, 'When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.'),
(8, 43, 20, 19, 'When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.'),
(9, 43, 20, 19, 'On that same first day of the week, when it was evening and, for fear of the Jews, the doors of the house where the disciples were, were locked, Jesus came and stood in their midst, and said to them, “Peace be to you!”'),
(6, 43, 20, 19, 'When therefore it was evening on that day, which was the first [day] of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace [be] to you.'),
(14, 43, 20, 19, 'It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, ‘Peace to you;’'),
(11, 43, 20, 19, 'Then it being evening, in that one day of the sabbaths, and the doors shut where the disciples were gathered together for fear of the Jews, Jesus came and stood in the midst, and says to them, Peace to you.'),
(13, 43, 20, 19, 'When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be to you.”'),
(10, 43, 20, 19, 'When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were, for fear of the Jewish leaders, Jesus came and stood in the midst, and said to them, “Peace be to you.”'),
(1, 43, 20, 19, 'It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.'),
(5, 43, 20, 19, 'Then, when it was late on the same day, on the first of the Sabbaths, and the doors were closed where the disciples were gathered, for fear of the Jews, Jesus came and stood in their midst, and he said to them: “Peace to you.”'),
(7, 43, 20, 19, 'Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.'),
(4, 43, 20, 20, 'And when he had so said, he showed to them his hands and his side. Then were the disciples glad, when they saw the LORD.'),
(12, 43, 20, 20, 'And when he had so said, he showed to them his hands and his side. Then were the disciples glad when they saw the Lord.'),
(3, 43, 20, 20, 'And when he had said this, he showed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord.'),
(8, 43, 20, 20, 'And when he had said this, he shewed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord.'),
(9, 43, 20, 20, 'Having said this He showed them His hands and also His side; and the disciples were filled with joy at seeing the Master.'),
(6, 43, 20, 20, 'And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord.'),
(14, 43, 20, 20, 'and this having said, he shewed them his hands and side; the disciples, therefore, rejoiced, having seen the Lord.'),
(11, 43, 20, 20, 'And having said this, he showed them his hands, and his side. Then the disciples rejoiced, having seen the Lord.'),
(13, 43, 20, 20, 'When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.'),
(10, 43, 20, 20, 'When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.'),
(1, 43, 20, 20, 'After He had said this, He showed them His hands and His side. The disciples rejoiced when they saw the Lord.'),
(5, 43, 20, 20, 'And when he had said this, he showed them his hands and side. And the disciples were gladdened when they saw the Lord.'),
(7, 43, 20, 20, 'And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.'),
(4, 43, 20, 21, 'Then said Jesus to them again, Peace be to you: as my Father has sent me, even so send I you.'),
(12, 43, 20, 21, 'Then said Jesus to them again, Peace be to you: as my Father hath sent me, even so I send you.'),
(3, 43, 20, 21, 'Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you.'),
(8, 43, 20, 21, 'Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you.'),
(9, 43, 20, 21, 'A second time, therefore, He said to them, “Peace be to you! As the Father sent me, I also now send you.”'),
(6, 43, 20, 21, '[Jesus] said therefore again to them, Peace [be] to you: as the Father sent me forth, I also send you.'),
(14, 43, 20, 21, 'Jesus, therefore, said to them again, ‘Peace to you; according as the Father hath sent me, I also send you;’'),
(11, 43, 20, 21, 'Then said Jesus again to them, Peace to you: as the Father has sent me, I also send you.'),
(13, 43, 20, 21, 'Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”'),
(10, 43, 20, 21, 'Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”'),
(1, 43, 20, 21, 'Again Jesus said to them, “Peace be with you. As the Father has sent Me, so also I am sending you.”'),
(5, 43, 20, 21, 'Therefore, he said to them again: “Peace to you. As the Father has sent me, so I send you.”'),
(7, 43, 20, 21, 'He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.'),
(4, 43, 20, 22, 'And when he had said this, he breathed on them, and said to them, Receive you the Holy Ghost:'),
(12, 43, 20, 22, 'And when he had said this, he breathed on them, and saith to them, Receive ye the Holy Spirit.'),
(3, 43, 20, 22, 'And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit:'),
(8, 43, 20, 22, 'And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:'),
(9, 43, 20, 22, 'Having said this He breathed upon them and said, “Receive the Holy Spirit.'),
(6, 43, 20, 22, 'And having said this, he breathed into [them], and says to them, Receive [the] Holy Spirit:'),
(14, 43, 20, 22, 'and this having said, he breathed on them, and saith to them, ‘Receive the Holy Spirit;'),
(11, 43, 20, 22, 'And having said this, he inspired, and says to them, Receive the Holy Spirit:'),
(13, 43, 20, 22, 'When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!'),
(10, 43, 20, 22, 'When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit.'),
(1, 43, 20, 22, 'When He had said this, He breathed on them and said, “Receive the Holy Spirit.'),
(5, 43, 20, 22, 'When he had said this, he breathed on them. And he said to them: “Receive the Holy Spirit.'),
(7, 43, 20, 22, 'When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.'),
(4, 43, 20, 23, 'Whose soever sins you remit, they are remitted to them; and whose soever sins you retain, they are retained.'),
(12, 43, 20, 23, 'Whose soever sins ye remit, they are remitted to them; and whose soever sins ye retain, they are retained.'),
(3, 43, 20, 23, 'whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.'),
(8, 43, 20, 23, 'whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.'),
(9, 43, 20, 23, 'If you remit the sins of any persons, they remain remitted to them. If you bind fast the sins of any, they remain bound.”'),
(6, 43, 20, 23, 'whose soever sins ye remit, they are remitted to them; whose soever [sins] ye retain, they are retained.'),
(14, 43, 20, 23, 'if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.’'),
(11, 43, 20, 23, 'Whose soever sins ye remit, they are remitted to them: whose soever ye retain, they have been retained.'),
(13, 43, 20, 23, 'If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”'),
(10, 43, 20, 23, 'Whoever’s sins you forgive, they are forgiven them. Whoever’s sins you retain, they have been retained.”'),
(1, 43, 20, 23, 'If you forgive anyone his sins, they are forgiven; if you withhold forgiveness from anyone, it is withheld.”'),
(5, 43, 20, 23, 'Those whose sins you shall forgive, they are forgiven them, and those whose sins you shall retain, they are retained.”'),
(7, 43, 20, 23, 'Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.'),
(4, 43, 20, 24, 'But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.'),
(12, 43, 20, 24, 'But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.'),
(3, 43, 20, 24, 'But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.'),
(8, 43, 20, 24, 'But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.'),
(9, 43, 20, 24, 'Thomas, one of the twelve—surnamed ‘the Twin’—was not among them when Jesus came.'),
(6, 43, 20, 24, 'But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.'),
(14, 43, 20, 24, 'And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;'),
(11, 43, 20, 24, 'And Thomas, one of the twelve, called Didymus, was not with them when Jesus came.'),
(13, 43, 20, 24, 'But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.'),
(10, 43, 20, 24, 'But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.'),
(1, 43, 20, 24, 'Now Thomas called Didymus, one of the Twelve, was not with the disciples when Jesus came.'),
(5, 43, 20, 24, 'Now Thomas, one of the twelve, who is called the Twin, was not with them when Jesus arrived.'),
(7, 43, 20, 24, 'Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.'),
(4, 43, 20, 25, 'The other disciples therefore said to him, We have seen the LORD. But he said to them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.'),
(12, 43, 20, 25, 'The other disciples therefore said to him, We have seen the Lord. But he said to them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.'),
(3, 43, 20, 25, 'The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.'),
(8, 43, 20, 25, 'The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.'),
(9, 43, 20, 25, 'So the rest of the disciples told him, “We have seen the Master!” His reply was, “Unless I see in his hands the wound made by the nails and put my finger into the wound, and put my hand into his side, I will never believe it.”'),
(6, 43, 20, 25, 'The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.'),
(14, 43, 20, 25, 'the other disciples, therefore, said to him, ‘We have seen the Lord;’ and he said to them, ‘If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.’'),
(11, 43, 20, 25, 'Then said the other disciples to him, We have seen the Lord. And he said to them, Except I see in his hands the mark of the nails, and put my finger in the mark of the nails, and put my hand into his side, I will not believe.'),
(13, 43, 20, 25, 'The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe.”'),
(10, 43, 20, 25, 'The other disciples therefore said to him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe.”'),
(1, 43, 20, 25, 'So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”'),
(5, 43, 20, 25, 'Therefore, the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I will see in his hands the mark of the nails and place my finger into the place of the nails, and place my hand into his side, I will not believe.”'),
(7, 43, 20, 25, 'The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.'),
(4, 43, 20, 26, 'And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the middle, and said, Peace be to you.'),
(12, 43, 20, 26, 'And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be to you.'),
(3, 43, 20, 26, 'And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you.'),
(8, 43, 20, 26, 'And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you.'),
(9, 43, 20, 26, 'A week later the disciples were again in the house, and Thomas was with them, when Jesus came—though the doors were locked—and stood in their midst, and said, “Peace be to you.”'),
(6, 43, 20, 26, 'And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace [be] to you.'),
(14, 43, 20, 26, 'And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, ‘Peace to you!’'),
(11, 43, 20, 26, 'And after eight days again were his disciples within, and Thomas with them: Jesus comes, the doors shut, and said, Peace to you.'),
(13, 43, 20, 26, 'After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, “Peace be to you.”'),
(10, 43, 20, 26, 'After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, “Peace be to you.”'),
(1, 43, 20, 26, 'Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”'),
(5, 43, 20, 26, 'And after eight days, again his disciples were within, and Thomas was with them. Jesus arrived, though the doors had been closed, and he stood in their midst and said, “Peace to you.”'),
(7, 43, 20, 26, 'And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.'),
(4, 43, 20, 27, 'Then said he to Thomas, Reach here your finger, and behold my hands; and reach here your hand, and thrust it into my side: and be not faithless, but believing.'),
(12, 43, 20, 27, 'Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side; and be not faithless, but believing.'),
(3, 43, 20, 27, 'Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.'),
(8, 43, 20, 27, 'Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.'),
(9, 43, 20, 27, 'Then He said to Thomas, “Bring your finger here and feel my hands; bring you hand and put it into my side; and do not be ready to disbelieve but to believe.”'),
(6, 43, 20, 27, 'Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.'),
(14, 43, 20, 27, 'then he saith to Thomas, ‘Bring thy finger hither, and see my hands, and bring thy hand, and put it to my side, and become not unbelieving, but believing.’'),
(11, 43, 20, 27, 'Then says he to Thomas, Bring hither thy finger, and see my hands; and bring thy hand, and put into my side: and be not unbelieving, but believing.'),
(13, 43, 20, 27, 'Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”'),
(10, 43, 20, 27, 'Then he said to Thomas, “Put your finger here, and observe my hands. Reach out your hand, and put it into my side; and do not be unbelieving, but believing.”'),
(1, 43, 20, 27, 'Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.”'),
(5, 43, 20, 27, 'Next, he said to Thomas: “Look at my hands, and place your finger here; and bring your hand close, and place it at my side. And do not choose to be unbelieving, but faithful.”'),
(7, 43, 20, 27, 'Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.'),
(4, 43, 20, 28, 'And Thomas answered and said to him, My LORD and my God.'),
(12, 43, 20, 28, 'And Thomas answered and said to him, My Lord and my God.'),
(3, 43, 20, 28, 'Thomas answered and said unto him, My Lord and my God.'),
(8, 43, 20, 28, 'Thomas answered and said unto him, My Lord and my God.'),
(9, 43, 20, 28, '“My Lord and my God!” replied Thomas.'),
(6, 43, 20, 28, 'Thomas answered and said to him, My Lord and my God.'),
(14, 43, 20, 28, 'And Thomas answered and said to him, ‘My Lord and my God;’'),
(11, 43, 20, 28, 'And Thomas answered and said to him, My Lord and my God.'),
(13, 43, 20, 28, 'Thomas answered him, “My Lord and my God!”'),
(10, 43, 20, 28, 'Thomas answered and said to him, “My Lord and my God.”'),
(1, 43, 20, 28, 'Thomas replied, “My Lord and my God!”'),
(5, 43, 20, 28, 'Thomas responded and said to him, “My Lord and my God.”'),
(7, 43, 20, 28, 'Thomas answered, and said to him: My Lord, and my God.'),
(4, 43, 20, 29, 'Jesus said to him, Thomas, because you have seen me, you have believed: blessed are they that have not seen, and yet have believed.'),
(12, 43, 20, 29, 'Jesus saith to him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.'),
(3, 43, 20, 29, 'Jesus saith unto him, Because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.'),
(8, 43, 20, 29, 'Jesus saith unto him, Because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.'),
(9, 43, 20, 29, '“Because you have seen me,” replied Jesus, “you have believed. Blessed are those who have not seen and yet have believed.”'),
(6, 43, 20, 29, 'Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed.'),
(14, 43, 20, 29, 'Jesus saith to him, ‘Because thou hast seen me, Thomas, thou hast believed; happy those not having seen, and having believed.’'),
(11, 43, 20, 29, 'Jesus says to him, Because thou hast seen me, Thomas, thou hast believed: happy they not having seen, and having believed.'),
(13, 43, 20, 29, 'Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.”'),
(10, 43, 20, 29, 'Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.”'),
(1, 43, 20, 29, 'Jesus said to him, “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.”'),
(5, 43, 20, 29, 'Jesus said to him: “You have seen me, Thomas, so you have believed. Blessed are those who have not seen and yet have believed.”'),
(7, 43, 20, 29, 'Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.'),
(4, 43, 20, 30, 'And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:'),
(12, 43, 20, 30, 'And many other signs truly did Jesus in the presence of his disciples, which are not written in this book.'),
(3, 43, 20, 30, 'Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book:'),
(8, 43, 20, 30, 'Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book:'),
(9, 43, 20, 30, 'There were also a great number of other signs which Jesus performed in the presence of the disciples, which are not recorded in this book.'),
(6, 43, 20, 30, 'Many other signs therefore also Jesus did before his disciples, which are not written in this book;'),
(14, 43, 20, 30, 'Many indeed, therefore, other signs also did Jesus before his disciples, that are not written in this book;'),
(11, 43, 20, 30, 'Then truly many other signs did Jesus also before his disciples, which are not written in this small book:'),
(13, 43, 20, 30, 'Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;'),
(10, 43, 20, 30, 'Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;'),
(1, 43, 20, 30, 'Jesus performed many other signs in the presence of His disciples, which are not written in this book.'),
(5, 43, 20, 30, 'Jesus also accomplished many other signs in the sight of his disciples. These have not been written in this book.'),
(7, 43, 20, 30, 'Many other signs also did Jesus in the sight of his disciples, which are not written in this book.'),
(4, 43, 20, 31, 'But these are written, that you might believe that Jesus is the Christ, the Son of God; and that believing you might have life through his name.'),
(12, 43, 20, 31, 'But these are written, that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life through his name.'),
(3, 43, 20, 31, 'but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.'),
(8, 43, 20, 31, 'but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.'),
(9, 43, 20, 31, 'But these have been recorded in order that you may believe that He is the Christ, the Son of God, and that, through believing, you may have Life through His name.'),
(6, 43, 20, 31, 'but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.'),
(14, 43, 20, 31, 'and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.’'),
(11, 43, 20, 31, 'But these have been written, that ye might believe that Jesus is Christ, the Son of God; and that believing ye might have life in his name.'),
(13, 43, 20, 31, 'but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.'),
(10, 43, 20, 31, 'but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.'),
(1, 43, 20, 31, 'But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.'),
(5, 43, 20, 31, 'But these things have been written, so that you may believe that Jesus is the Christ, the Son of God, and so that, in believing, you may have life in his name.'),
(7, 43, 20, 31, 'But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.'),
(4, 43, 21, 1, 'After these things Jesus showed himself again to the disciples at the sea of Tiberias; and on this wise showed he himself.'),
(12, 43, 21, 1, 'After these things Jesus showed himself again to the disciples at the sea of Tiberias: and in this manner did he show himself.'),
(3, 43, 21, 1, 'After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested himself on this wise.'),
(8, 43, 21, 1, 'After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested himself on this wise.'),
(9, 43, 21, 1, 'After this, Jesus again showed Himself to the disciples. It was at the Lake of Tiberias. The circumstances were as follows.'),
(6, 43, 21, 1, 'After these things Jesus manifested himself again to the disciples at the sea of Tiberias. And he manifested [himself] thus.'),
(14, 43, 21, 1, 'After these things did Jesus manifest himself again to the disciples on the sea of Tiberias, and he did manifest himself thus:'),
(11, 43, 21, 1, 'After these things Jesus again manifested himself to the disciples at the sea of Tiberias and so he made manifest.'),
(13, 43, 21, 1, 'After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.'),
(10, 43, 21, 1, 'After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.'),
(1, 43, 21, 1, 'Later, by the Sea of Tiberias, Jesus again revealed Himself to the disciples. He made Himself known in this way:'),
(5, 43, 21, 1, 'After this, Jesus manifested himself again to the disciples at the Sea of Tiberias. And he manifested himself in this way.'),
(7, 43, 21, 1, 'AFTER this, Jesus shewed himself again to the disciples at the sea of Tiberias. And he shewed himself after this manner.'),
(4, 43, 21, 2, 'There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.'),
(12, 43, 21, 2, 'There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples.'),
(3, 43, 21, 2, 'There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.'),
(8, 43, 21, 2, 'There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.'),
(9, 43, 21, 2, 'Simon Peter was with Thomas, called the Twin, Nathanael of Cana in Galilee, the sons of Zabdi, and two others of the Master’s disciples.'),
(6, 43, 21, 2, 'There were together Simon Peter, and Thomas called Didymus, and Nathanael who was of Cana of Galilee, and the [sons] of Zebedee, and two others of his disciples.'),
(14, 43, 21, 2, 'There were together Simon Peter, and Thomas who is called Didymus, and Nathanael from Cana of Galilee, and the sons of Zebedee, and two others of his disciples.'),
(11, 43, 21, 2, 'There were together Simon Peter, and Thomas called Didymus, and nathanael from Cana of Galilee, and they of Zebedee, and two other of his disciples.'),
(13, 43, 21, 2, 'Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.'),
(10, 43, 21, 2, 'Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.'),
(1, 43, 21, 2, 'Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.'),
(5, 43, 21, 2, 'These were together: Simon Peter and Thomas, who is called the Twin, and Nathanael, who was from Cana of Galilee, and the sons of Zebedee, and two others of his disciples.'),
(7, 43, 21, 2, 'There were together Simon Peter, and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.'),
(4, 43, 21, 3, 'Simon Peter said to them, I go a fishing. They say to him, We also go with you. They went forth, and entered into a ship immediately; and that night they caught nothing.'),
(12, 43, 21, 3, 'Simon Peter saith to them, I go a fishing. They say to him, We also go with thee. They went forth, and entered into a boat immediately; and that night they caught nothing.'),
(3, 43, 21, 3, 'Simon Peter saith unto them, I go a fishing. They say unto him, We also come with thee. They went forth, and entered into the boat; and that night they took nothing.'),
(8, 43, 21, 3, 'Simon Peter saith unto them, I go a fishing. They say unto him, We also come with thee. They went forth, and entered into the boat; and that night they took nothing.'),
(9, 43, 21, 3, 'Simon Peter said to them, “I am going fishing.” “We will go too,” said they. So they set out and went on board their boat; but they caught nothing that night.'),
(6, 43, 21, 3, 'Simon Peter says to them, I go to fish. They say to him, We also come with thee. They went forth, and went on board, and that night took nothing.'),
(14, 43, 21, 3, 'Simon Peter saith to them, ‘I go away to fish;’ they say to him, ‘We go—we also—with thee;’ they went forth and entered into the boat immediately, and on that night they caught nothing.'),
(11, 43, 21, 3, 'Simon Peter says to them, I retire to fish. They say to him, We also go with thee. They came forth, and went up into the ship quickly; and in that night they caught nothing.'),
(13, 43, 21, 3, 'Simon Peter said to them, “I’m going fishing.” They told him, “We are also coming with you.” They immediately went out, and entered into the boat. That night, they caught nothing.'),
(10, 43, 21, 3, 'Simon Peter said to them, “I’m going fishing.” They told him, “We are also coming with you.” They went out, and entered into the boat. That night, they caught nothing.'),
(1, 43, 21, 3, 'Simon Peter told them, “I am going fishing.” “We will go with you,” they said. So they went out and got into the boat, but caught nothing that night.'),
(5, 43, 21, 3, 'Simon Peter said to them, “I am going fishing.” They said to him, “And we are going with you.” And they went and climbed into the ship. And in that night, they caught nothing.'),
(7, 43, 21, 3, 'Simon Peter saith to them: I go a fishing. They say to him: We also come with thee. And they went forth, and entered into the ship: and that night they caught nothing.'),
(4, 43, 21, 4, 'But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.'),
(12, 43, 21, 4, 'But when the morning had now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.'),
(3, 43, 21, 4, 'But when day was now breaking, Jesus stood on the beach: yet the disciples knew not that it was Jesus.'),
(8, 43, 21, 4, 'But when day was now breaking, Jesus stood on the beach: howbeit the disciples knew not that it was Jesus.'),
(9, 43, 21, 4, 'When, however, day was now dawning, Jesus stood on the beach, though the disciples did not know that it was Jesus.'),
(6, 43, 21, 4, 'And early morn already breaking, Jesus stood on the shore; the disciples however did not know that it was Jesus.'),
(14, 43, 21, 4, 'And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;'),
(11, 43, 21, 4, 'And morning being already come, Jesus stood on the sea-shore: yet the disciples knew not that it is Jesus.'),
(13, 43, 21, 4, 'But when day had already come, Jesus stood on the beach, yet the disciples didn’t know that it was Jesus.'),
(10, 43, 21, 4, 'But when day had already come, Jesus stood on the beach, yet the disciples did not know that it was Jesus.'),
(1, 43, 21, 4, 'Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus.'),
(5, 43, 21, 4, 'But when morning arrived, Jesus stood on the shore. Yet the disciples did not realize that it was Jesus.'),
(7, 43, 21, 4, 'But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus.'),
(4, 43, 21, 5, 'Then Jesus said to them, Children, have you any meat? They answered him, No.'),
(12, 43, 21, 5, 'Then Jesus saith to them, Children, have ye any victuals? They answered him, No.'),
(3, 43, 21, 5, 'Jesus therefore saith unto them, Children, have ye aught to eat? They answered him, No.'),
(8, 43, 21, 5, 'Jesus therefore saith unto them, Children, have ye aught to eat? They answered him, No.'),
(9, 43, 21, 5, 'He called to them. “Children,” He said, “have you any food there?” “No,” they answered.'),
(6, 43, 21, 5, 'Jesus therefore says to them, Children, have ye anything to eat? They answered him, No.'),
(14, 43, 21, 5, 'Jesus, therefore, saith to them, ‘Lads, have ye any meat?’'),
(11, 43, 21, 5, 'Then says Jesus to them, Children, have ye nothing cooked to eat? They answered him, No.'),
(13, 43, 21, 5, 'Jesus therefore said to them, “Children, have you anything to eat?” They answered him, “No.”'),
(10, 43, 21, 5, 'Jesus therefore said to them, “Children, have you anything to eat?” They answered him, “No.”'),
(1, 43, 21, 5, 'So He called out to them, “Children, do you have any fish?” “No,” they answered.'),
(5, 43, 21, 5, 'Then Jesus said to them, “Children, do you have any food?” They answered him, “No.”'),
(7, 43, 21, 5, 'Jesus therefore said to them: Children, have you any meat? They answered him: No.'),
(4, 43, 21, 6, 'And he said to them, Cast the net on the right side of the ship, and you shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.'),
(12, 43, 21, 6, 'And he said to them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.'),
(3, 43, 21, 6, 'And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.'),
(8, 43, 21, 6, 'And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.'),
(9, 43, 21, 6, '“Throw the net in on the right hand side,” He said, “and you will find fish.” So they threw the net in, and now they could scarcely drag it along for the quantity of fish.'),
(6, 43, 21, 6, 'And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.'),
(14, 43, 21, 6, 'they answered him, ‘No;’ and he said to them, ‘Cast the net at the right side of the boat, and ye shall find;’ they cast, therefore, and no longer were they able to draw it, from the multitude of the fishes.'),
(11, 43, 21, 6, 'And he said to them, Cast the net to the right parts of the ship, and ye shall find. Therefore they cast, and were no more able to draw it, from the multitude of fishes.'),
(13, 43, 21, 6, 'He said to them, “Cast the net on the right side of the boat, and you will find some.” They cast it therefore, and now they weren’t able to draw it in for the multitude of fish.'),
(10, 43, 21, 6, 'And he said to them, “Cast the net on the right side of the boat, and you will find some.” They cast it therefore, and now they weren’t able to draw it in for the multitude of fish.'),
(1, 43, 21, 6, 'He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish.'),
(5, 43, 21, 6, 'He said to them, “Cast the net to the right side of the ship, and you will find some.” Therefore, they cast it out, and then they were not able to draw it in, because of the multitude of fish.'),
(7, 43, 21, 6, 'He saith to them: Cast the net on the right side of the ship, and you shall find. They cast therefore; and now they were not able to draw it, for the multitude of fishes.'),
(4, 43, 21, 7, 'Therefore that disciple whom Jesus loved said to Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat to him, (for he was naked,) and did cast himself into the sea.'),
(12, 43, 21, 7, 'Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt on his fisher’s coat, (for he was naked) and cast himself into the sea.'),
(3, 43, 21, 7, 'That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), and cast himself into the sea.'),
(8, 43, 21, 7, 'That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), and cast himself into the sea.'),
(9, 43, 21, 7, 'This made the disciple whom Jesus loved say to Peter, “It is the Master.” Simon Peter therefore, when he heard the words, “It is the Master,” drew on his fisherman’s shirt—for he had not been wearing it—put on his girdle, and sprang into the water.'),
(6, 43, 21, 7, 'That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat [on him] (for he was naked), and cast himself into the sea;'),
(14, 43, 21, 7, 'That disciple, therefore, whom Jesus was loving saith to Peter, ‘The Lord it is!’ Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;'),
(11, 43, 21, 7, 'Then that disciple says, whom Jesus loved, to Peter, It is the Lord. Then Simon Peter having heard that it is the Lord, girded round the upper garment, (for he was naked,) and cast himself into the sea.'),
(13, 43, 21, 7, 'That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!” So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea.'),
(10, 43, 21, 7, 'That disciple therefore whom Jesus loved said to Peter, “It’s the Lord.” So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea.'),
(1, 43, 21, 7, 'Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and jumped into the sea.'),
(5, 43, 21, 7, 'Therefore, the disciple whom Jesus loved said to Peter, “It is the Lord.” Simon Peter, when he had heard that it was the Lord, wrapped his tunic around himself, (for he was naked) and he cast himself into the sea.'),
(7, 43, 21, 7, 'That disciple therefore whom Jesus loved, said to Peter: It is the Lord. Simon Peter, when he heard that it was the Lord, girt his coat about him, (for he was naked,) and cast himself into the sea.'),
(4, 43, 21, 8, 'And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.'),
(12, 43, 21, 8, 'And the other disciples came in a little boat (for they were not far from land, but as it were two hundred cubits) dragging the net with fishes.'),
(3, 43, 21, 8, 'But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net full of fishes.'),
(8, 43, 21, 8, 'But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net full of fishes.'),
(9, 43, 21, 8, 'But the rest of the disciples came in the small boat (for they were not far from land—only about a hundred yards off)'),
(6, 43, 21, 8, 'and the other disciples came in the small boat, for they were not far from the land, but somewhere about two hundred cubits, dragging the net of fishes.'),
(14, 43, 21, 8, 'and the other disciples came by the little boat, for they were not far from the land, but as it were about two hundred cubits off, dragging the net of the fishes;'),
(11, 43, 21, 8, 'And the other disciples came in a little ship; (for they were not far from land, but as from two hundred cubits) dragging the net of fishes.'),
(13, 43, 21, 8, 'But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.'),
(10, 43, 21, 8, 'But the other disciples came in the little boat (for they were not far from the land, but about one hundred yards away), dragging the net full of fish.'),
(1, 43, 21, 8, 'The other disciples came ashore in the boat. They dragged in the net full of fish, for they were not far from land, only about a hundred yards.'),
(5, 43, 21, 8, 'Then the other disciples arrived in a boat, (for they were not far from the land, only about two hundred cubits) dragging the net with the fish.'),
(7, 43, 21, 8, 'But the other disciples came in the ship, (for they were not far from the land, but as it were two hundred cubits,) dragging the net with fishes.'),
(4, 43, 21, 9, 'As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.'),
(12, 43, 21, 9, 'As soon then as they had come to land, they saw a fire of coals there, and fish laid upon them, and bread.'),
(3, 43, 21, 9, 'So when they got out upon the land, they see a fire of coals there, and fish laid thereon, and bread.'),
(8, 43, 21, 9, 'So when they got out upon the land, they see a fire of coals there, and fish laid thereon, and bread.'),
(9, 43, 21, 9, 'As soon as they landed, they saw a charcoal fire burning there, with fish broiling on it, and bread close by.'),
(6, 43, 21, 9, 'When therefore they went out on the land, they see a fire of coals there, and fish laid on it, and bread.'),
(14, 43, 21, 9, 'when, therefore, they came to the land, they behold a fire of coals lying, and a fish lying on it, and bread.'),
(11, 43, 21, 9, 'When therefore they came away to the land, they see a heap of burning coals laid, and little fish laid upon, and bread.'),
(13, 43, 21, 9, 'So when they got out on the land, they saw a fire of coals there, and fish laid on it, and bread.'),
(10, 43, 21, 9, 'So when they got out on the land, they saw a fire of coals there, and fish placed on it, and bread.'),
(1, 43, 21, 9, 'When they landed, they saw a charcoal fire there with fish on it, and some bread.'),
(5, 43, 21, 9, 'Then, when they climbed down to the land they saw burning coals prepared, and fish already placed above them, and bread.'),
(7, 43, 21, 9, 'As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread.'),
(4, 43, 21, 10, 'Jesus said to them, Bring of the fish which you have now caught.'),
(12, 43, 21, 10, 'Jesus saith to them, Bring of the fish which ye have now caught.'),
(3, 43, 21, 10, 'Jesus saith unto them, Bring of the fish which ye have now taken.'),
(8, 43, 21, 10, 'Jesus saith unto them, Bring of the fish which ye have now taken.'),
(9, 43, 21, 10, 'Jesus told them to fetch some of the fish which they had just caught.'),
(6, 43, 21, 10, 'Jesus says to them, Bring of the fishes which ye have now taken.'),
(14, 43, 21, 10, 'Jesus saith to them, ‘Bring ye from the fishes that ye caught now;’'),
(11, 43, 21, 10, 'Jesus says to them, Bring ye from the little fishes which ye have now caught.'),
(13, 43, 21, 10, 'Jesus said to them, “Bring some of the fish which you have just caught.”'),
(10, 43, 21, 10, 'Jesus said to them, “Bring some of the fish which you have just caught.”'),
(1, 43, 21, 10, 'Jesus told them, “Bring some of the fish you have just caught.”'),
(5, 43, 21, 10, 'Jesus said to them, “Bring some of the fish that you have just now caught.”'),
(7, 43, 21, 10, 'Jesus saith to them: Bring hither of the fishes which you have now caught.'),
(4, 43, 21, 11, 'Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.'),
(12, 43, 21, 11, 'Simon Peter went up, and drew the net to land full of great fishes, a hundred and fifty and three: and notwithstanding there were so many, yet the net was not broken.'),
(3, 43, 21, 11, 'Simon Peter therefore went up, and drew the net to land, full of great fishes, a hundred and fifty and three: and for all there were so many, the net was not rent.'),
(8, 43, 21, 11, 'Simon Peter therefore went up, and drew the net to land, full of great fishes, a hundred and fifty and three: and for all there were so many, the net was not rent.'),
(9, 43, 21, 11, 'So Simon Peter went on board the boat and drew the net ashore full of large fish, 153 in number; and yet, although there were so many, the net had not broken.'),
(6, 43, 21, 11, 'Simon Peter went up and drew the net to the land full of great fishes, a hundred and fifty-three; and though there were so many, the net was not rent.'),
(14, 43, 21, 11, 'Simon Peter went up, and drew the net up on the land, full of great fishes, an hundred fifty and three, and though they were so many, the net was not rent.'),
(11, 43, 21, 11, 'Simon Peter went up, and drew the net upon the earth, full of great fishes, an hundred and fifty-three: and being so many, the net was not split.'),
(13, 43, 21, 11, 'Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net wasn’t torn.'),
(10, 43, 21, 11, 'Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net was not torn.'),
(1, 43, 21, 11, 'So Simon Peter went aboard and dragged the net ashore. It was full of large fish, 153, but even with so many, the net was not torn.'),
(5, 43, 21, 11, 'Simon Peter climbed up and drew in the net to land: full of large fish, one hundred and fifty-three of them. And although there were so many, the net was not torn.'),
(7, 43, 21, 11, 'Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken.'),
(4, 43, 21, 12, 'Jesus said to them, Come and dine. And none of the disciples dared ask him, Who are you? knowing that it was the Lord.'),
(12, 43, 21, 12, 'Jesus saith to them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.'),
(3, 43, 21, 12, 'Jesus saith unto them, Come and break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord.'),
(8, 43, 21, 12, 'Jesus saith unto them, Come and break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord.'),
(9, 43, 21, 12, '“Come this way and have breakfast,” said Jesus. But not one of the disciples ventured to question Him as to who He was, for they felt sure that it was the Master.'),
(6, 43, 21, 12, 'Jesus says to them, Come [and] dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord.'),
(14, 43, 21, 12, 'Jesus saith to them, ‘Come ye, dine;’ and none of the disciples was venturing to inquire of him, ‘Who art thou?’ knowing that it is the Lord;'),
(11, 43, 21, 12, 'And Jesus says to them, Come, dine. And none of the disciples dared to inquire of him, Who art thou? knowing that it is the Lord.'),
(13, 43, 21, 12, 'Jesus said to them, “Come and eat breakfast.” None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord.'),
(10, 43, 21, 12, 'Jesus said to them, “Come and eat breakfast.” None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord.'),
(1, 43, 21, 12, '“Come, have breakfast,” Jesus said to them. None of the disciples dared to ask Him, “Who are You?” They knew it was the Lord.'),
(5, 43, 21, 12, 'Jesus said to them, “Approach and dine.” And not one of them sitting down to eat dared to ask him, “Who are you?” For they knew that it was the Lord.'),
(7, 43, 21, 12, 'Jesus saith to them: Come, and dine. And none of them who were at meat, durst ask him: Who art thou? knowing that it was the Lord.'),
(4, 43, 21, 13, 'Jesus then comes, and takes bread, and gives them, and fish likewise.'),
(12, 43, 21, 13, 'Jesus then cometh, and taketh bread, and giveth them, and fish likewise.'),
(3, 43, 21, 13, 'Jesus cometh, and taketh the bread, and giveth them, and the fish likewise.'),
(8, 43, 21, 13, 'Jesus cometh, and taketh the bread, and giveth them, and the fish likewise.'),
(9, 43, 21, 13, 'Then Jesus came and took the bread and gave them some, and the fish in the same way.'),
(6, 43, 21, 13, 'Jesus comes and takes the bread and gives it to them, and the fish in like manner.'),
(14, 43, 21, 13, 'Jesus, therefore, doth come and take the bread and give to them, and the fish in like manner;'),
(11, 43, 21, 13, 'Then comes Jesus, and takes bread, and gives them, and fish likewise.'),
(13, 43, 21, 13, 'Then Jesus came and took the bread, gave it to them, and the fish likewise.'),
(10, 43, 21, 13, 'Then Jesus came and took the bread, gave it to them, and the fish likewise.'),
(1, 43, 21, 13, 'Jesus came and took the bread and gave it to them, and He did the same with the fish.'),
(5, 43, 21, 13, 'And Jesus approached, and he took bread, and he gave it to them, and similarly with the fish.'),
(7, 43, 21, 13, 'And Jesus cometh and taketh bread, and giveth them, and fish in like manner.'),
(4, 43, 21, 14, 'This is now the third time that Jesus showed himself to his disciples, after that he was risen from the dead.'),
(12, 43, 21, 14, 'This is now the third time that Jesus showed himself to his disciples, after he had risen from the dead.'),
(3, 43, 21, 14, 'This is now the third time that Jesus was manifested to the disciples, after that he was risen from the dead.'),
(8, 43, 21, 14, 'This is now the third time that Jesus was manifested to the disciples, after that he was risen from the dead.'),
(9, 43, 21, 14, 'This was now the third occasion on which Jesus showed Himself to the disciples after He had risen from among the dead.'),
(6, 43, 21, 14, 'This is already the third time that Jesus had been manifested to the disciples, being risen from among [the] dead.'),
(14, 43, 21, 14, 'this is now a third time Jesus was manifested to his disciples, having been raised from the dead.'),
(11, 43, 21, 14, 'This already the third time Jesus was manifested to his disciples, having risen from the dead.'),
(13, 43, 21, 14, 'This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead.'),
(10, 43, 21, 14, 'This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead.'),
(1, 43, 21, 14, 'This was now the third time that Jesus appeared to the disciples after He was raised from the dead.'),
(5, 43, 21, 14, 'This was now the third time that Jesus was manifested to his disciples, after he had resurrected from the dead.'),
(7, 43, 21, 14, 'This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead.'),
(4, 43, 21, 15, 'So when they had dined, Jesus said to Simon Peter, Simon, son of Jonas, love you me more than these? He said to him, Yes, Lord; you know that I love you. He said to him, Feed my lambs.'),
(12, 43, 21, 15, 'So when they had dined, Jesus saith to Simon Peter, Simon son of Jonas, lovest thou me more than these? He saith to him, Yes, Lord: thou knowest that I love thee. He saith to him, Feed my lambs.'),
(3, 43, 21, 15, 'So when they had broken their fast, Jesus saith to Simon Peter, Simon, son of John, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.'),
(8, 43, 21, 15, 'So when they had broken their fast, Jesus saith to Simon Peter, Simon, son of John, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.'),
(9, 43, 21, 15, 'When they had finished breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love me more than these others do?” “Yes, Master,” was his answer; “you know that you are dear to me.” “Then feed my lambs,” replied Jesus.'),
(6, 43, 21, 15, 'When therefore they had dined, Jesus says to Simon Peter, Simon, [son] of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.'),
(14, 43, 21, 15, 'When, therefore, they dined, Jesus saith to Simon Peter, ‘Simon, son of Jonas, dost thou love me more than these?’ he saith to him, ‘Yes, Lord; thou hast known that I dearly love thee;’ he saith to him, ‘Feed my lambs.’'),
(11, 43, 21, 15, 'Then, when they had dined, Jesus says to Simon Peter, Simon of Jonas, lovest thou me more than these? He says to him, Yes, Lord; thou knowest that I love thee. He says to him, Feed my lambs.'),
(13, 43, 21, 15, 'So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.”'),
(10, 43, 21, 15, 'So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.”'),
(1, 43, 21, 15, 'When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he answered, “You know I love You.” Jesus replied, “Feed My lambs.”'),
(5, 43, 21, 15, 'Then, when they had dined, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Feed my lambs.”'),
(7, 43, 21, 15, 'When therefore they had dined, Jesus saith to Simon Peter: Simon son of John, lovest thou me more than these? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.'),
(4, 43, 21, 16, 'He said to him again the second time, Simon, son of Jonas, love you me? He said to him, Yes, Lord; you know that I love you. He said to him, Feed my sheep.'),
(12, 43, 21, 16, 'He saith to him again the second time, Simon son of Jonas, lovest thou me? He saith to him, Yes, Lord: thou knowest that I love thee. He saith to him, Feed my sheep.'),
(3, 43, 21, 16, 'He saith to him again a second time, Simon, son of John, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep.'),
(8, 43, 21, 16, 'He saith to him again a second time, Simon, son of John, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep.'),
(9, 43, 21, 16, 'Again a second time He asked him, “Simon, son of John, do you love me?” “Yes, Master,” he said, “you know that you are dear to me.” “Then be a shepherd to my sheep,” He said.'),
(6, 43, 21, 16, 'He says to him again a second time, Simon, [son] of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.'),
(14, 43, 21, 16, 'He saith to him again, a second time, ‘Simon, son of Jonas, dost thou love me?’ he saith to him, ‘Yes, Lord; thou hast known that I dearly love thee;’ he saith to him, ‘Tend my sheep.’'),
(11, 43, 21, 16, 'Jesus says to him again the second time, Simon of Jonas, lovest thou me? He says to him, Yes, Lord; thou knowest that I love thee. He says to him, Feed my sheep.'),
(13, 43, 21, 16, 'He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.”'),
(10, 43, 21, 16, 'He said to him again a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.”'),
(1, 43, 21, 16, 'Jesus asked a second time, “Simon son of John, do you love Me?” “Yes, Lord,” he answered, “You know I love You.” Jesus told him, “Shepherd My sheep.”'),
(5, 43, 21, 16, 'He said to him again: “Simon, son of John, do you love me?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Feed my lambs.”'),
(7, 43, 21, 16, 'He saith to him again: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.'),
(4, 43, 21, 17, 'He said to him the third time, Simon, son of Jonas, love you me? Peter was grieved because he said to him the third time, Love you me? And he said to him, Lord, you know all things; you know that I love you. Jesus said to him, Feed my sheep.'),
(12, 43, 21, 17, 'He saith to him the third time, Simon son of Jonas, lovest thou me? Peter was grieved, because he said to him the third time, Lovest thou me? And he said to him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith to him, Feed my sheep.'),
(3, 43, 21, 17, 'He saith unto him the third time, Simon, son of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.'),
(8, 43, 21, 17, 'He saith unto him the third time, Simon, son of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.'),
(9, 43, 21, 17, 'A third time Jesus put the question: “Simon, son of John, am I dear to you?” It grieved Peter that Jesus asked him the third time, “Am I dear to you?” “Master,” he replied, “you know everything, you can see that you are dear to me.” “Then feed my much-loved sheep,” said Jesus.'),
(6, 43, 21, 17, 'He says to him the third time, Simon, [son] of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.'),
(14, 43, 21, 17, 'He saith to him the third time, ‘Simon, son of Jonas, dost thou dearly love me?’ Peter was grieved that he said to him the third time, ‘Dost thou dearly love me?’ and he said to him, ‘Lord, thou hast known all things; thou dost know that I dearly love thee.’ Jesus saith to him, ‘Feed my sheep;'),
(11, 43, 21, 17, 'He says to him the third time, Simon of Jonas, lovest thou me? Peter was grieved that he said the third time, Lovest thou me? And he said to him, Lord, thou knowest all; thou knowest that I love thee. Jesus says to him, Feed my sheep.'),
(13, 43, 21, 17, 'He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep.'),
(10, 43, 21, 17, 'He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he asked him the third time, “Do you love me?” And he said to him, “Lord, you know everything. You know that I love you.” Jesus said to him, “Feed my sheep.'),
(1, 43, 21, 17, 'Jesus asked a third time, “Simon son of John, do you love Me?” Peter was deeply hurt that Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,” he replied. “You know I love You.” Jesus said to him, “Feed My sheep.'),
(5, 43, 21, 17, 'He said to him a third time, “Simon, son of John, do you love me?” Peter was very grieved that he had asked him a third time, “Do you love me?” And so he said to him: “Lord, you know all things. You know that I love you.” He said to him, “Feed my sheep.'),
(7, 43, 21, 17, 'He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved, because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep.'),
(4, 43, 21, 18, 'Truly, truly, I say to you, When you were young, you gird yourself, and walked where you would: but when you shall be old, you shall stretch forth your hands, and another shall gird you, and carry you where you would not.'),
(12, 43, 21, 18, 'Verily, verily, I say to thee, When thou wast young, thou didst gird thyself and walk whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldst not.'),
(3, 43, 21, 18, 'Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.'),
(8, 43, 21, 18, 'Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.'),
(9, 43, 21, 18, '“In most solemn truth I tell you that whereas, when you were young, you used to put on your girdle and walk whichever way you chose, when you have grown old you will stretch out your arms and some one else will put a girdle round you and carry you where you have no wish to go.”'),
(6, 43, 21, 18, 'Verily, verily, I say to thee, When thou wast young, thou girdedst thyself, and walkedst where thou desiredst; but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and bring thee where thou dost not desire.'),
(14, 43, 21, 18, 'verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;’'),
(11, 43, 21, 18, 'Truly, truly, I say to thee, when thou west younger, thou didst gird thyself and walk where thou wouldest; and when thou shalt grow old, thou shalt stretch out thy hands, and another shall gird thee, and bring thee where thou wilt not.'),
(13, 43, 21, 18, 'Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don’t want to go.”'),
(10, 43, 21, 18, 'Truly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you do not want to go.”'),
(1, 43, 21, 18, 'Truly, truly, I tell you, when you were young, you dressed yourself and walked where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”'),
(5, 43, 21, 18, 'Amen, amen, I say to you, when you were younger, you girded yourself and walked wherever you wanted. But when you are older, you will extend your hands, and another shall gird you and lead you where you do not want to go.”'),
(7, 43, 21, 18, 'Amen, amen I say to thee, when thou wast younger, thou didst gird thyself, and didst walk where thou wouldst. But when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and lead thee whither thou wouldst not.'),
(4, 43, 21, 19, 'This spoke he, signifying by what death he should glorify God. And when he had spoken this, he said to him, Follow me.'),
(12, 43, 21, 19, 'This he spoke, signifying by what death he should glorify God. And when he had spoken this, he saith to him, Follow me.'),
(3, 43, 21, 19, 'Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me.'),
(8, 43, 21, 19, 'Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me.'),
(9, 43, 21, 19, 'This He said to indicate the kind of death by which that disciple would bring glory to God; and after speaking thus He said to him, “Follow me.”'),
(6, 43, 21, 19, 'But he said this signifying by what death he should glorify God. And having said this, he says to him, Follow me.'),
(14, 43, 21, 19, 'and this he said, signifying by what death he shall glorify God; and having said this, he saith to him, ‘Be following me.’'),
(11, 43, 21, 19, 'And this he said, signifying by what death he shall honour God. And having said this, he says to him, Follow me.'),
(13, 43, 21, 19, 'Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”'),
(10, 43, 21, 19, 'Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”'),
(1, 43, 21, 19, 'Jesus said this to indicate the kind of death by which Peter would glorify God. And after He had said this, He told him, “Follow Me.”'),
(5, 43, 21, 19, 'Now he said this to signify by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me.”'),
(7, 43, 21, 19, 'And this he said, signifying by what death he should glorify God. And when he had said this, he saith to him: Follow me.'),
(4, 43, 21, 20, 'Then Peter, turning about, sees the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrays you?'),
(12, 43, 21, 20, 'Then Peter turning about, seeth the disciple whom Jesus loved, following; (who also leaned on his breast at supper, and said, Lord, who is he that betrayeth thee?)'),
(3, 43, 21, 20, 'Peter, turning about, seeth the disciple whom Jesus loved following; who also leaned back on his breast at the supper, and said, Lord, who is he that betrayeth thee?'),
(8, 43, 21, 20, 'Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned back on his breast at the supper, and said, Lord, who is he that betrayeth thee?'),
(9, 43, 21, 20, 'Peter turned round and noticed the disciple whom Jesus loved following—the one who at the supper had leaned back on His breast and had asked, “Master, who is it that is betraying you?”'),
(6, 43, 21, 20, 'Peter, turning round, sees the disciple whom Jesus loved following, who also leaned at supper on his breast, and said, Lord, who is it that delivers thee up?'),
(14, 43, 21, 20, 'And Peter having turned about doth see the disciple whom Jesus was loving following, (who also reclined in the supper on his breast, and said, ‘Sir, who is he who is delivering thee up?’)'),
(11, 43, 21, 20, 'And Peter having turned back, sees the disciple whom Jesus loved following, who also reclined in the supper upon his breast, and said, Lord, who is he delivering thee up.'),
(13, 43, 21, 20, 'Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus’ breast at the supper and asked, “Lord, who is going to betray You?”'),
(10, 43, 21, 20, 'Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus’ chest at the evening meal and asked, “Lord, who is going to betray You?”'),
(1, 43, 21, 20, 'Peter turned and saw the disciple whom Jesus loved following them. He was the one who had leaned back against Jesus at the supper to ask, “Lord, who is going to betray You?”'),
(5, 43, 21, 20, 'Peter, turning around, saw the disciple whom Jesus loved following, the one who also had leaned on his chest at supper and said, “Lord, who is it who shall betray you?”'),
(7, 43, 21, 20, 'Peter turning about, saw that disciple whom Jesus loved following, who also leaned on his breast at supper, and said: Lord, who is he that shall betray thee?'),
(4, 43, 21, 21, 'Peter seeing him said to Jesus, Lord, and what shall this man do?'),
(12, 43, 21, 21, 'Peter seeing him, saith to Jesus, Lord, and what shall this man do?'),
(3, 43, 21, 21, 'Peter therefore seeing him saith to Jesus, Lord, and what shall this man do?'),
(8, 43, 21, 21, 'Peter therefore seeing him saith to Jesus, Lord, and what shall this man do?'),
(9, 43, 21, 21, 'On seeing him, Peter asked Jesus, “And, Master, what about him?”'),
(6, 43, 21, 21, 'Peter, seeing him, says to Jesus, Lord, and what [of] this [man]?'),
(14, 43, 21, 21, 'Peter having seen this one, saith to Jesus, ‘Lord, and what of this one?’'),
(11, 43, 21, 21, 'Peter having seen him, says to Jesus, Lord, and what this.'),
(13, 43, 21, 21, 'Peter seeing him, said to Jesus, “Lord, what about this man?”'),
(10, 43, 21, 21, 'Peter seeing him, said to Jesus, “Lord, what about this man?”'),
(1, 43, 21, 21, 'When Peter saw him, he asked, “Lord, what about him?”'),
(5, 43, 21, 21, 'Therefore, when Peter had seen him, he said to Jesus, “Lord, but what about this one?”'),
(7, 43, 21, 21, 'Him therefore when Peter had seen, he saith to Jesus: Lord, and what shall this man do?'),
(4, 43, 21, 22, 'Jesus said to him, If I will that he tarry till I come, what is that to you? follow you me.'),
(12, 43, 21, 22, 'Jesus saith to him, If I will that he shall tarry till I come, what is that to thee? Follow thou me.'),
(3, 43, 21, 22, 'Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.'),
(8, 43, 21, 22, 'Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.'),
(9, 43, 21, 22, '“If I desire him to remain till I come,” replied Jesus, “what concern is that of yours? You, yourself, must follow me.”'),
(6, 43, 21, 22, 'Jesus says to him, If I will that he abide until I come, what [is that] to thee? Follow thou me.'),
(14, 43, 21, 22, 'Jesus saith to him, ‘If him I will to remain till I come, what—to thee? be thou following me.’ This word, therefore, went forth to the brethren that that disciple doth not die,'),
(11, 43, 21, 22, 'Jesus says to him, If I will him to remain till I come, what to thee? follow me.'),
(13, 43, 21, 22, 'Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.”'),
(10, 43, 21, 22, 'Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.”'),
(1, 43, 21, 22, 'Jesus answered, “If I want him to remain until I return, what is that to you? You follow Me!”'),
(5, 43, 21, 22, 'Jesus said to him: “If I want him to remain until I return, what is that to you? You follow me.”'),
(7, 43, 21, 22, 'Jesus saith to him: So I will have him to remain till I come, what is it to thee? follow thou me.'),
(4, 43, 21, 23, 'Then went this saying abroad among the brothers, that that disciple should not die: yet Jesus said not to him, He shall not die; but, If I will that he tarry till I come, what is that to you?'),
(12, 43, 21, 23, 'Then this saying went abroad among the brethren, that that disciple should not die: yet Jesus said not to him, He shall not die; but, if I will that he shall tarry till I come, what is that to thee?'),
(3, 43, 21, 23, 'This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what is that to thee?'),
(8, 43, 21, 23, 'This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what is that to thee?'),
(9, 43, 21, 23, 'Hence the report spread among the brethren that that disciple would never die. Yet Jesus did not say, “He is not to die,” but, “If I desire him to remain till I come, what concern is that of yours?”'),
(6, 43, 21, 23, 'This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what [is that] to thee?'),
(14, 43, 21, 23, 'yet Jesus did not say to him, that he doth not die, but, ‘If him I will to remain till I come, what—to thee?’'),
(11, 43, 21, 23, 'Then went out the word to the brethren, That this disciple dies not: and Jesus said not to him, That he dies not; but, If I will him to remain till I come, what to thee?'),
(13, 43, 21, 23, 'This saying therefore went out among the brothers, that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”'),
(10, 43, 21, 23, 'This saying therefore went out among the brothers, that this disciple would not die. Yet Jesus did not say to him that he would not die, but, “If I desire that he stay until I come, what is that to you?”'),
(1, 43, 21, 23, 'Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”'),
(5, 43, 21, 23, 'Therefore, the saying went out among the brothers that this disciple would not die. But Jesus did not say to him that he would not die, but only, “If I want him to remain until I return, what is that to you?”'),
(7, 43, 21, 23, 'This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: He should not die; but, So I will have him to remain till I come, what is it to thee?'),
(4, 43, 21, 24, 'This is the disciple which testifies of these things, and wrote these things: and we know that his testimony is true.'),
(12, 43, 21, 24, 'This is the disciple who testifieth of these things, and wrote these things: and we know that his testimony is true.'),
(3, 43, 21, 24, 'This is the disciple that beareth witness of these things, and wrote these things: and we know that his witness is true.'),
(8, 43, 21, 24, 'This is the disciple which beareth witness of these things, and wrote these things: and we know that his witness is true.'),
(9, 43, 21, 24, 'That is the disciple who gives his testimony as to these matters, and has written this history; and we know that his testimony is true.'),
(6, 43, 21, 24, 'This is the disciple who bears witness concerning these things, and who has written these things; and we know that his witness is true.'),
(14, 43, 21, 24, 'this is the disciple who is testifying concerning these things, and he wrote these things, and we have known that his testimony is true.'),
(11, 43, 21, 24, 'This is the disciple testifying of these, and having written this: and we know that his testimony is true.'),
(13, 43, 21, 24, 'This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.'),
(10, 43, 21, 24, 'This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.'),
(1, 43, 21, 24, 'This is the disciple who testifies to these things and who has written them down. And we know that his testimony is true.'),
(5, 43, 21, 24, 'This is the same disciple who offers testimony about these things, and who has written these things. And we know that his testimony is true.'),
(7, 43, 21, 24, 'This is that disciple who giveth testimony of these things, and hath written these things; and we know that his testimony is true.'),
(4, 43, 21, 25, 'And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.'),
(12, 43, 21, 25, 'And there are also many other things which Jesus did, which, if they should be written every one, I suppose that even the world itself could not contain the books that would be written. Amen.'),
(3, 43, 21, 25, 'And there are also many other things which Jesus did, the which if they should be written every one, I suppose that even the world itself would not contain the books that should be written.'),
(8, 43, 21, 25, 'And there are also many other things which Jesus did, the which if they should be written every one, I suppose that even the world itself would not contain the books that should be written.'),
(9, 43, 21, 25, 'But there are also many other things which Jesus did—so vast a number indeed that if they were all described in detail, I suppose that the world itself could not contain the books that would have to be written.'),
(6, 43, 21, 25, 'And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written.'),
(14, 43, 21, 25, 'And there are also many other things—as many as Jesus did—which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.'),
(11, 43, 21, 25, 'And there are also many other things which Jesus did, which, if they be written every one, neither do I suppose the world itself will receive the books written. Amen.'),
(13, 43, 21, 25, 'There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.'),
(10, 43, 21, 25, 'There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself would not have room for the books that would be written.'),
(1, 43, 21, 25, 'There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.'),
(5, 43, 21, 25, 'Now there are also many other things that Jesus did, which, if each of these were written down, the world itself, I suppose, would not be able to contain the books that would be written.'),
(7, 43, 21, 25, 'But there are also many other things which Jesus did; which, if they were written every one, the world itself, I think, would not be able to contain the books that should be written.'),
(4, 44, 1, 1, 'The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,'),
(12, 44, 1, 1, 'The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,'),
(3, 44, 1, 1, 'The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,'),
(8, 44, 1, 1, 'The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,'),
(9, 44, 1, 1, 'My former narrative, Theophilus, dealt with all that Jesus did and taught as a beginning, down to the day on which,'),
(6, 44, 1, 1, 'I composed the first discourse, O Theophilus, concerning all things which Jesus began both to do and to teach,'),
(14, 44, 1, 1, 'The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,'),
(11, 44, 1, 1, 'Truly the first word had I made of all things, O Theophilus, of which Jesus began to do and also to teach,'),
(13, 44, 1, 1, 'The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,'),
(10, 44, 1, 1, 'The first account I wrote, Theophilus, concerned all that Jesus began both to do and to teach,'),
(1, 44, 1, 1, 'In my first book, O Theophilus, I wrote about all that Jesus began to do and to teach,'),
(5, 44, 1, 1, 'Certainly, O Theophilus, I composed the first discourse about everything that Jesus began to do and to teach,'),
(7, 44, 1, 1, 'THE former treatise I made, O Theophilus, of all things which Jesus began to do and to teach,'),
(4, 44, 1, 2, 'Until the day in which he was taken up, after that he through the Holy Ghost had given commandments to the apostles whom he had chosen:'),
(12, 44, 1, 2, 'Until the day in which he was taken up, after that he through the Holy Spirit had given commandments to the apostles whom he had chosen:'),
(3, 44, 1, 2, 'until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen:'),
(8, 44, 1, 2, 'until the day in which he was received up, after that he had given commandment through the Holy Ghost unto the apostles whom he had chosen:'),
(9, 44, 1, 2, 'after giving instruction through the Holy Spirit to the Apostles whom He had chosen, He was taken up to Heaven.'),
(6, 44, 1, 2, 'until that day in which, having by the Holy Spirit charged the apostles whom he had chosen, he was taken up;'),
(14, 44, 1, 2, 'till the day in which, having given command, through the Holy Spirit, to the apostles whom he did choose out, he was taken up,'),
(11, 44, 1, 2, 'Till the day having commanded the sent whom he chose through the Holy Spirit, he was taken up:'),
(13, 44, 1, 2, 'until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.'),
(10, 44, 1, 2, 'until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.'),
(1, 44, 1, 2, 'until the day He was taken up to heaven, after giving instructions through the Holy Spirit to the apostles He had chosen.'),
(5, 44, 1, 2, 'instructing the Apostles, whom he had chosen through the Holy Spirit, even until the day on which he was taken up.'),
(7, 44, 1, 2, 'Until the day on which, giving commandments by the Holy Ghost to the apostles whom he had chosen, he was taken up.'),
(4, 44, 1, 3, 'To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:'),
(12, 44, 1, 3, 'To whom also he showed himself alive after his passion, by many infallible proofs, being seen by them forty days, and speaking of the things pertaining to the kingdom of God:'),
(3, 44, 1, 3, 'to whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:'),
(8, 44, 1, 3, 'To whom he also shewed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:'),
(9, 44, 1, 3, 'He had also, after He suffered, shown Himself alive to them with many sure proofs, appearing to them at intervals during forty days, and speaking of the Kingdom of God.'),
(6, 44, 1, 3, 'to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God;'),
(14, 44, 1, 3, 'to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God.'),
(11, 44, 1, 3, 'To them also he presented himself living, after he suffered, by many infallible signs, through forty days seen to them, and speaking the things of the kingdom of God:'),
(13, 44, 1, 3, 'To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom.'),
(10, 44, 1, 3, 'To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom.'),
(1, 44, 1, 3, 'After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.'),
(5, 44, 1, 3, 'He also presented himself alive to them, after his Passion, appearing to them throughout forty days and speaking about the kingdom of God with many elucidations.'),
(7, 44, 1, 3, 'To whom also he shewed himself alive after his passion, by many proofs, for forty days appearing to them, and speaking of the kingdom of God.'),
(4, 44, 1, 4, 'And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, said he, you have heard of me.'),
(12, 44, 1, 4, 'And being assembled with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard from me.'),
(3, 44, 1, 4, 'and, being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, said he, ye heard from me:'),
(8, 44, 1, 4, 'and, being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, said he, ye heard from me:'),
(9, 44, 1, 4, 'And while in their company He charged them not to leave Jerusalem, but to wait for the Father’s promised gift. “This you have heard of,” He said, “from me.'),
(6, 44, 1, 4, 'and, being assembled with [them], commanded them not to depart from Jerusalem, but to await the promise of the Father, which [said he] ye have heard of me.'),
(14, 44, 1, 4, 'And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, ‘Ye did hear of me;'),
(11, 44, 1, 4, 'And, being collected together, he enjoined them not to be separated from Jerusalem, but to wait for the solemn promise of the Father, which ye heard of me.'),
(13, 44, 1, 4, 'Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.'),
(10, 44, 1, 4, 'Being assembled together with them, he commanded them, “Do not depart from Jerusalem, but wait for the promise of the Father, which you heard from me.'),
(1, 44, 1, 4, 'And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.'),
(5, 44, 1, 4, 'And dining with them, he instructed them that they should not depart from Jerusalem, but that they should wait for the Promise of the Father, “about which you have heard,” he said, “from my own mouth.'),
(7, 44, 1, 4, 'And eating together with them, he commanded them, that they should not depart from Jerusalem, but should wait for the promise of the Father, which you have heard (saith he) by my mouth.'),
(4, 44, 1, 5, 'For John truly baptized with water; but you shall be baptized with the Holy Ghost not many days hence.'),
(12, 44, 1, 5, 'For John truly baptized with water; but ye shall be baptized with the Holy Spirit not many days hence.'),
(3, 44, 1, 5, 'for John indeed baptized with water; but ye shall be baptized in the Holy Spirit not many days hence.'),
(8, 44, 1, 5, 'For John indeed baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.'),
(9, 44, 1, 5, 'For John indeed baptized with water, but before many days have passed you shall be baptized with the Holy Spirit.”'),
(6, 44, 1, 5, 'For John indeed baptised with water, but ye shall be baptised with the Holy Spirit after now not many days.'),
(14, 44, 1, 5, 'because John, indeed, baptized with water, and ye shall be baptized with the Holy Spirit—after not many days.’'),
(11, 44, 1, 5, 'For John truly immersed in water; and ye shall be immersed in the Holy Spirit not after these many days.'),
(13, 44, 1, 5, 'For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”'),
(10, 44, 1, 5, 'For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”'),
(1, 44, 1, 5, 'For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”'),
(5, 44, 1, 5, 'For John, indeed, baptized with water, but you shall be baptized with the Holy Spirit, not many days from now.”'),
(7, 44, 1, 5, 'For John indeed baptized with water, but you shall be baptized with the Holy Ghost, not many days hence.'),
(4, 44, 1, 6, 'When they therefore were come together, they asked of him, saying, Lord, will you at this time restore again the kingdom to Israel?'),
(12, 44, 1, 6, 'When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?'),
(3, 44, 1, 6, 'They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?'),
(8, 44, 1, 6, 'They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?'),
(9, 44, 1, 6, 'Once when they were with Him, they asked Him, “Master, is this the time at which you are about to restore the kingdom of Israel?”'),
(6, 44, 1, 6, 'They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel?'),
(14, 44, 1, 6, 'They, therefore, indeed, having come together, were questioning him, saying, ‘Lord, dost thou at this time restore the reign to Israel?’'),
(11, 44, 1, 6, 'Truly they therefore having come together, asked him, saying, Lord, if in this time thou wilt restore the kingdom of Israel?'),
(13, 44, 1, 6, 'Therefore, when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”'),
(10, 44, 1, 6, 'Therefore, when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”'),
(1, 44, 1, 6, 'So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?”'),
(5, 44, 1, 6, 'Therefore, those who had assembled together questioned him, saying, “Lord, is this the time when you will restore the kingdom of Israel?”'),
(7, 44, 1, 6, 'They therefore who were come together, asked him, saying: Lord, wilt thou at this time restore again the kingdom to Israel?'),
(4, 44, 1, 7, 'And he said to them, It is not for you to know the times or the seasons, which the Father has put in his own power.'),
(12, 44, 1, 7, 'And he said to them, It is not for you to know the times or the seasons, which the Father hath put in his own power.'),
(3, 44, 1, 7, 'And he said unto them, It is not for you to know times or seasons, which the Father hath set within His own authority.'),
(8, 44, 1, 7, 'And he said unto them, It is not for you to know times or seasons, which the Father hath set within his own authority.'),
(9, 44, 1, 7, '“It is not for you,” He replied, “to know times or epochs which the Father has reserved within His own authority;'),
(6, 44, 1, 7, 'And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority;'),
(14, 44, 1, 7, 'and he said unto them, ‘It is not yours to know times or seasons that the Father did appoint in His own authority;'),
(11, 44, 1, 7, 'And he said to them, It is not yours to know the times and occasions, which the Father fixed in his own power.'),
(13, 44, 1, 7, 'He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority.'),
(10, 44, 1, 7, 'He said to them, “It is not for you to know times or seasons which the Father has set within his own authority.'),
(1, 44, 1, 7, 'Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.'),
(5, 44, 1, 7, 'But he said to them: “It is not yours to know the times or the moments, which the Father has set by his own authority.'),
(7, 44, 1, 7, 'But he said to them: It is not for you to know the times or moments, which the Father hath put in his own power:'),
(4, 44, 1, 8, 'But you shall receive power, after that the Holy Ghost is come on you: and you shall be witnesses to me both in Jerusalem, and in all Judaea, and in Samaria, and to the uttermost part of the earth.'),
(12, 44, 1, 8, 'But ye shall receive power after the Holy Spirit is come upon you: and ye shall be witnesses to me, both in Jerusalem, and in all Judea, and in Samaria, and to the uttermost part of the earth.'),
(3, 44, 1, 8, 'But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judæa and Samaria, and unto the uttermost part of the earth.'),
(8, 44, 1, 8, 'But ye shall receive power, when the Holy Ghost is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth.'),
(9, 44, 1, 8, 'and yet you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judaea and Samaria and to the remotest parts of the earth.”'),
(6, 44, 1, 8, 'but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth.'),
(14, 44, 1, 8, 'but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.’'),
(11, 44, 1, 8, 'But ye shall receive power, the Holy Spirit having come upon you: and ye shall be witnesses to me also in Jerusalem, and in all Judea, and Samaria, and even to the last of the earth.'),
(13, 44, 1, 8, 'But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”'),
(10, 44, 1, 8, 'But you will receive power when the Holy Spirit has come upon you. You will be my witnesses in Jerusalem, in all Judea and Samaria, and to the farthest part of the earth.”'),
(1, 44, 1, 8, 'But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”'),
(5, 44, 1, 8, 'But you shall receive the power of the Holy Spirit, passing over you, and you shall be witnesses for me in Jerusalem, and in all Judea and Samaria, and even to the ends of the earth.”'),
(7, 44, 1, 8, 'But you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth.'),
(4, 44, 1, 9, 'And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.'),
(12, 44, 1, 9, 'And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.'),
(3, 44, 1, 9, 'And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.'),
(8, 44, 1, 9, 'And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.'),
(9, 44, 1, 9, 'When He had said this, and while they were looking at Him, He was carried up, and a cloud closing beneath Him hid Him from their sight.'),
(6, 44, 1, 9, 'And having said these things he was taken up, they beholding [him], and a cloud received him out of their sight.'),
(14, 44, 1, 9, 'And these things having said—they beholding—he was taken up, and a cloud did receive him up from their sight;'),
(11, 44, 1, 9, 'And having said these, they beholding, he was lifted up; and a cloud received him from their eyes.'),
(13, 44, 1, 9, 'When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.'),
(10, 44, 1, 9, 'When he had said these things, as they were looking, he was taken up, and a cloud took him out of their sight.'),
(1, 44, 1, 9, 'After He had said this, they watched as He was taken up, and a cloud hid Him from their sight.'),
(5, 44, 1, 9, 'And when he had said these things, while they were watching, he was lifted up, and a cloud took him from their sight.'),
(7, 44, 1, 9, 'And when he had said these things, while they looked on, he was raised up: and a cloud received him out of their sight.'),
(4, 44, 1, 10, 'And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel;'),
(12, 44, 1, 10, 'And while they looked steadfastly towards heaven as he went up, behold, two men stood by them in white apparel;'),
(3, 44, 1, 10, 'And while they were looking stedfastly into heaven as he went, behold two men stood by them in white apparel;'),
(8, 44, 1, 10, 'And while they were looking stedfastly into heaven as he went, behold, two men stood by them in white apparel;'),
(9, 44, 1, 10, 'But, while they stood intently gazing into the sky as He went, suddenly there were two men in white garments standing by them,'),
(6, 44, 1, 10, 'And as they were gazing into heaven, as he was going, behold, also two men stood by them in white clothing,'),
(14, 44, 1, 10, 'and as they were looking stedfastly to the heaven in his going on, then, lo, two men stood by them in white apparel,'),
(11, 44, 1, 10, 'And as they were looking intently to heaven, he going, behold, two men were standing before them in white raiment;'),
(13, 44, 1, 10, 'While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,'),
(10, 44, 1, 10, 'While they were looking steadfastly into the sky as he went, look, two men stood by them in white clothing,'),
(1, 44, 1, 10, 'They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them.'),
(5, 44, 1, 10, 'And while they were watching him going up to heaven, behold, two men stood near them in white vestments.'),
(7, 44, 1, 10, 'And while they were beholding him going up to heaven, behold two men stood by them in white garments.'),
(4, 44, 1, 11, 'Which also said, You men of Galilee, why stand you gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as you have seen him go into heaven.'),
(12, 44, 1, 11, 'Who also said, Ye men of Galilee, why stand ye gazing up to heaven? this same Jesus who is taken from you into heaven, shall so come in like manner as ye have seen him go into heaven.'),
(3, 44, 1, 11, 'who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 44, 1, 11, 'which also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, which was received up from you into heaven, shall so come in like manner as ye beheld him going into heaven.'),
(9, 44, 1, 11, 'who said, “Galilaeans, why stand looking into the sky? This same Jesus who has been taken up from you into Heaven will come in just the same way as you have seen Him going into Heaven.”'),
(6, 44, 1, 11, 'who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven.'),
(14, 44, 1, 11, 'who also said, ‘Men, Galileans, why do ye stand gazing into the heaven? this Jesus who was received up from you into the heaven, shall so come in what manner ye saw him going on to the heaven.’'),
(11, 44, 1, 11, 'And they said, Galilean men, why stand ye looking to heaven this Jesus, taken up from you to heaven, so shall he come which manner ye saw him going to heaven.'),
(13, 44, 1, 11, 'who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky.”'),
(10, 44, 1, 11, 'who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky.”'),
(1, 44, 1, 11, '“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”'),
(5, 44, 1, 11, 'And they said: “Men of Galilee, why do you stand here looking up toward heaven? This Jesus, who has been taken up from you into heaven, shall return in just the same way that you have seen him going up to heaven.”'),
(7, 44, 1, 11, 'Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come, as you have seen him going into heaven.'),
(4, 44, 1, 12, 'Then returned they to Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.'),
(12, 44, 1, 12, 'Then they returned to Jerusalem, from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.'),
(3, 44, 1, 12, 'Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a sabbath day’s journey off.'),
(8, 44, 1, 12, 'Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a sabbath day’s journey off.'),
(9, 44, 1, 12, 'Then they returned to Jerusalem from the mountain called the Oliveyard, which is near Jerusalem, about a mile off.'),
(6, 44, 1, 12, 'Then they returned to Jerusalem from the mount called [the mount] of Olives, which is near Jerusalem, a sabbath-day’s journey off.'),
(14, 44, 1, 12, 'Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath’s journey;'),
(11, 44, 1, 12, 'Then returned they to Jerusalem from the mount called Olive, which is near Jerusalem, having the way of a sabbath.'),
(13, 44, 1, 12, 'Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.'),
(10, 44, 1, 12, 'Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.'),
(1, 44, 1, 12, 'Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away.'),
(5, 44, 1, 12, 'Then they returned to Jerusalem from the mountain, which is called Olivet, which is next to Jerusalem, within a Sabbath day’s journey.'),
(7, 44, 1, 12, 'Then they returned to Jerusalem from the mount that is called Olivet, which is nigh Jerusalem, within a sabbath day’s journey.'),
(4, 44, 1, 13, 'And when they were come in, they went up into an upper room, where stayed both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.'),
(12, 44, 1, 13, 'And when they had come in, they went into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James.'),
(3, 44, 1, 13, 'And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphæus, and Simon the Zealot, and Judas the son of James.'),
(8, 44, 1, 13, 'And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.'),
(9, 44, 1, 13, 'They entered the city, and they went up to the upper room which was now their fixed place for meeting. Their names were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the brother of James.'),
(6, 44, 1, 13, 'And when they were come into [the city], they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James [son] of Alphaeus, and Simon the zealot, and Jude [the brother] of James.'),
(14, 44, 1, 13, 'and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;'),
(11, 44, 1, 13, 'And when they came in, they went up into an upper room, where were remaining also Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James of Alpheus, and Simon Zelotes, and Judas of James.'),
(13, 44, 1, 13, 'When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.'),
(10, 44, 1, 13, 'When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.'),
(1, 44, 1, 13, 'When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.'),
(5, 44, 1, 13, 'And when they had entered into the cenacle, they ascended to the place where Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alphaeus and Simon the Zealot, and Jude of James, were staying.'),
(7, 44, 1, 13, 'And when they were come in, they went up into an upper room, where abode Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus, and Simon Zelotes, and Jude the brother of James.'),
(4, 44, 1, 14, 'These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brothers.'),
(12, 44, 1, 14, 'These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.'),
(3, 44, 1, 14, 'These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.'),
(8, 44, 1, 14, 'These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.'),
(9, 44, 1, 14, 'All of these with one mind continued earnest in prayer, together with some women, and Mary the mother of Jesus, and His brothers.'),
(6, 44, 1, 14, 'These gave themselves all with one accord to continual prayer, with [several] women, and Mary the mother of Jesus, and with his brethren.'),
(14, 44, 1, 14, 'these all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren.'),
(11, 44, 1, 14, 'All these were persevering unanimously in prayer and supplication, with women, and Mary mother of Jesus, with his brethren.'),
(13, 44, 1, 14, 'All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.'),
(10, 44, 1, 14, 'All these with one accord continued steadfastly in prayer, along with the women, and Mary the mother of Jesus, and with his brothers.'),
(1, 44, 1, 14, 'With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.'),
(5, 44, 1, 14, 'All these were persevering with one accord in prayer with the women, and with Mary, the mother of Jesus, and with his brothers.'),
(7, 44, 1, 14, 'All these were persevering with one mind in prayer with the women, and Mary the mother of Jesus, and with his brethren.'),
(4, 44, 1, 15, 'And in those days Peter stood up in the middle of the disciples, and said, (the number of names together were about an hundred and twenty,)'),
(12, 44, 1, 15, 'And in those days Peter stood up in the midst of the disciples, and said (the number of the names together were about a hundred and twenty,)'),
(3, 44, 1, 15, 'And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons gathered together, about a hundred and twenty),'),
(8, 44, 1, 15, 'And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons gathered together, about a hundred and twenty),'),
(9, 44, 1, 15, 'It was on one of these days that Peter stood up in the midst of the brethren—the entire number of persons present being about 120—and said,'),
(6, 44, 1, 15, 'And in those days Peter, standing up in the midst of the brethren, said, (the crowd of names [who were] together [was] about a hundred and twenty,)'),
(14, 44, 1, 15, 'And in these days, Peter having risen up in the midst of the disciples, said, (the multitude also of the names at the same place was, as it were, an hundred and twenty,)'),
(11, 44, 1, 15, 'And in these days Peter having risen in the midst of the disciples, said, (also the crowd of names together was about an hundred and twenty,)'),
(13, 44, 1, 15, 'In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said,'),
(10, 44, 1, 15, 'In these days, Peter stood up in the midst of the brothers (and the number of names was about one hundred twenty), and said,'),
(1, 44, 1, 15, 'In those days Peter stood up among the brothers (a gathering of about a hundred and twenty) and said,'),
(5, 44, 1, 15, 'In those days, Peter, rising up in the midst of the brothers, said (now the crowd of men altogether was about one hundred and twenty):'),
(7, 44, 1, 15, 'In those days Peter rising up in the midst of the brethren, said: (now the number of persons together was about an hundred and twenty:)'),
(4, 44, 1, 16, 'Men and brothers, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spoke before concerning Judas, which was guide to them that took Jesus.'),
(12, 44, 1, 16, 'Men, brethren, This scripture must needs have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was guide to them that took Jesus.'),
(3, 44, 1, 16, 'Brethren, it was needful that the scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.'),
(8, 44, 1, 16, 'Brethren, it was needful that the scripture should be fulfilled, which the Holy Ghost spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.'),
(9, 44, 1, 16, '“Brethren, it was necessary that the Scripture should be fulfilled—the prediction, I mean, which the Holy Spirit uttered by the lips of David, about Judas, who acted as guide to those who arrested Jesus.'),
(6, 44, 1, 16, 'Brethren, it was necessary that the scripture should have been fulfilled, which the Holy Spirit spoke before, by the mouth of David, concerning Judas, who became guide to those who took Jesus;'),
(14, 44, 1, 16, '‘Men, brethren, it behoved this Writing that it be fulfilled that beforehand the Holy Spirit spake through the mouth of David, concerning Judas, who became guide to those who took Jesus,'),
(11, 44, 1, 16, 'Men, brethren, this writing must be filled up, which the Holy Spirit spake before by mouth of David concerning Judas, being guide to them having taken Jesus.'),
(13, 44, 1, 16, '“Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.'),
(10, 44, 1, 16, '“Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.'),
(1, 44, 1, 16, '“Brothers, the Scripture had to be fulfilled that the Holy Spirit foretold through the mouth of David concerning Judas, who became a guide for those who arrested Jesus.'),
(5, 44, 1, 16, '“Noble brothers, the Scripture must be fulfilled, which the Holy Spirit predicted by the mouth of David about Judas, who was the leader of those who apprehended Jesus.'),
(7, 44, 1, 16, 'Men, brethren, the scripture must needs be fulfilled, which the Holy Ghost spoke before by the mouth of David concerning Judas, who was the leader of them that apprehended Jesus:'),
(4, 44, 1, 17, 'For he was numbered with us, and had obtained part of this ministry.'),
(12, 44, 1, 17, 'For he was numbered with us, and had obtained part of this ministry.'),
(3, 44, 1, 17, 'For he was numbered among us, and received his portion in this ministry.'),
(8, 44, 1, 17, 'For he was numbered among us, and received his portion in this ministry.'),
(9, 44, 1, 17, 'For Judas was reckoned as one of our number, and a share in this ministry was allotted to him.”'),
(6, 44, 1, 17, 'for he was numbered amongst us, and had received a part in this service.'),
(14, 44, 1, 17, 'because he was numbered among us, and did receive the share in this ministration,'),
(11, 44, 1, 17, 'For he was numbered with us, and obtained the lot of this service.'),
(13, 44, 1, 17, 'For he was numbered with us, and received his portion in this ministry.'),
(10, 44, 1, 17, 'For he was numbered with us, and received his portion in this ministry.'),
(1, 44, 1, 17, 'He was one of our number and shared in this ministry.”'),
(5, 44, 1, 17, 'He had been numbered among us, and he was chosen by lot for this ministry.'),
(7, 44, 1, 17, 'Who was numbered with us, and had obtained part of this ministry.'),
(4, 44, 1, 18, 'Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the middle, and all his bowels gushed out.'),
(12, 44, 1, 18, 'Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.'),
(3, 44, 1, 18, '(Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.'),
(8, 44, 1, 18, '(Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.'),
(9, 44, 1, 18, '(Now having bought a piece of ground with the money paid for his wickedness he fell there with his face downwards, and, his body bursting open, he became disembowelled.'),
(6, 44, 1, 18, '(This [man] then indeed got a field with [the] reward of iniquity, and, having fallen down headlong, burst in the midst, and all his bowels gushed out.'),
(14, 44, 1, 18, 'this one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst asunder in the midst, and all his bowels gushed forth,'),
(11, 44, 1, 18, 'Truly this therefore purchased a place from the wages of iniquity; and being bent forward, he brake in pieces in the midst, and all his entrails were poured out.'),
(13, 44, 1, 18, 'Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.'),
(10, 44, 1, 18, 'Now this man obtained a field with the reward for his wickedness, and falling headfirst his body burst open, and all his intestines gushed out.'),
(1, 44, 1, 18, '(Now with the reward for his wickedness Judas bought a field; there he fell headlong and burst open in the middle, and all his intestines spilled out.'),
(5, 44, 1, 18, 'And this man certainly possessed an estate from the wages of iniquity, and so, having been hanged, he burst open in the middle and all his internal organs poured out.'),
(7, 44, 1, 18, 'And he indeed hath possessed a field of the reward of iniquity, and being hanged, burst asunder in the midst: and all his bowels gushed out.'),
(4, 44, 1, 19, 'And it was known to all the dwellers at Jerusalem; so as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.'),
(12, 44, 1, 19, 'And it was known to all the dwellers at Jerusalem; so that that field is called in their proper tongue, Aceldama, that is to say, The field of blood.'),
(3, 44, 1, 19, 'And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.)'),
(8, 44, 1, 19, 'And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.)'),
(9, 44, 1, 19, 'This fact became widely known to the people of Jerusalem, so that the place received the name, in their language, of Achel-damach, which means ‘The Field of Blood.’)'),
(6, 44, 1, 19, 'And it was known to all the inhabitants of Jerusalem, so that that field was called in their own dialect Aceldama; that is, field of blood.)'),
(14, 44, 1, 19, 'and it became known to all those dwelling in Jerusalem, insomuch that that place is called, in their proper dialect, Aceldama, that is, field of blood,'),
(11, 44, 1, 19, 'And it was known to all dwelling in Jerusalem; so that that place was called in their own dialect, Aceldama, that is, The place of blood.'),
(13, 44, 1, 19, 'It became known to everyone who lived in Jerusalem that in their language that field was called ‘Akeldama,’ that is, ‘The field of blood.’'),
(10, 44, 1, 19, 'It became known to everyone who lived in Jerusalem that in their language that field was called ‘Hakel-Dema,’ that is, ‘The field of blood.’'),
(1, 44, 1, 19, 'This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)'),
(5, 44, 1, 19, 'And this became known to all the inhabitants of Jerusalem, so that this field was called in their language, Akeldama, that is, ‘Field of Blood.’'),
(7, 44, 1, 19, 'And it became known to all the inhabitants of Jerusalem: so that the same field was called in their tongue, Haceldama, that is to say, The field of blood.'),
(4, 44, 1, 20, 'For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his position as bishop let another take.'),
(12, 44, 1, 20, 'For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell in it: and, His bishopric let another take.'),
(3, 44, 1, 20, 'For it is written in the book of Psalms, Let his habitation be made desolate, And let no man dwell therein:and, His office let another take.'),
(8, 44, 1, 20, 'For it is written in the book of Psalms, Let his habitation be made desolate, And let no man dwell therein: and, His office let another take.'),
(9, 44, 1, 20, '“For it is written in the Book of Psalms, “’Let his encampment be desolate: let there be no one to dwell there’; and “’His work let another take up.’'),
(6, 44, 1, 20, 'For it is written in [the] book of Psalms, Let his homestead become desolate, and let there be no dweller in it; and, Let another take his overseership.'),
(14, 44, 1, 20, 'for it hath been written in the book of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and his oversight let another take.'),
(11, 44, 1, 20, 'For it has been written, in the book of Psalms, Let his country-house be a desert, and let none be dwelling in it: and his inspection may another take.'),
(13, 44, 1, 20, 'For it is written in the book of Psalms, ‘Let his habitation be made desolate. Let no one dwell therein;’ and, ‘Let another take his office.’'),
(10, 44, 1, 20, 'For it is written in the scroll of Psalms, ‘Let his habitation be made desolate, and let no one dwell in it;’ and, ‘Let another take his office.’'),
(1, 44, 1, 20, '“For it is written in the book of Psalms: ‘May his place be deserted; let there be no one to dwell in it,’ and, ‘May another take his position.’'),
(5, 44, 1, 20, 'For it has been written in the book of Psalms: ‘Let their dwelling place be desolate and may there be no one who dwells within it,’ and ‘Let another take his episcopate.’'),
(7, 44, 1, 20, 'For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.'),
(4, 44, 1, 21, 'Why of these men which have companied with us all the time that the Lord Jesus went in and out among us,'),
(12, 44, 1, 21, 'Wherefore, of these men who accompanied us, all the time that the Lord Jesus went in and out among us,'),
(3, 44, 1, 21, 'Of the men therefore that have companied with us all the time that the Lord Jesus went in and went out among us,'),
(8, 44, 1, 21, 'Of the men therefore which have companied with us all the time that the Lord Jesus went in and went out among us,'),
(9, 44, 1, 21, '“It is necessary, therefore, that of the men who have been with us all the time that the Lord Jesus went in and out among us—'),
(6, 44, 1, 21, 'It is necessary therefore, that of the men who have assembled with us all [the] time in which the Lord Jesus came in and went out among us,'),
(14, 44, 1, 21, '‘It behoveth, therefore, of the men who did go with us during all the time in which the Lord Jesus went in and went out among us,'),
(11, 44, 1, 21, 'Therefore must there, of these men having come with us in all the time in which the Lord Jesus came in and came out among us,'),
(13, 44, 1, 21, '“Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,'),
(10, 44, 1, 21, '“Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,'),
(1, 44, 1, 21, 'Therefore it is necessary to choose one of the men who have accompanied us the whole time the Lord Jesus went in and out among us,'),
(5, 44, 1, 21, 'Therefore, it is necessary that, out of these men who have been assembling with us throughout the entire time that the Lord Jesus went in and out among us,'),
(7, 44, 1, 21, 'Wherefore of these men who have companied with us all the time that the Lord Jesus came in and went out among us,'),
(4, 44, 1, 22, 'Beginning from the baptism of John, to that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.'),
(12, 44, 1, 22, 'Beginning from the baptism of John, to that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.'),
(3, 44, 1, 22, 'beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.'),
(8, 44, 1, 22, 'beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.'),
(9, 44, 1, 22, 'beginning from His baptism by John down to the day on which He was taken up again from us into Heaven—one should be appointed to become a witness with us as to His resurrection.”'),
(6, 44, 1, 22, 'beginning from the baptism of John until the day in which he was taken up from us, one of these should be a witness with us of his resurrection.'),
(14, 44, 1, 22, 'beginning from the baptism of John, unto the day in which he was received up from us, one of these to become with us a witness of his rising again.’'),
(11, 44, 1, 22, 'Having begun from the immersion of John, unto the day which he was taken up from us, be one of these a witness with you of his rising up.'),
(13, 44, 1, 22, 'beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection.”'),
(10, 44, 1, 22, 'beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection.”'),
(1, 44, 1, 22, 'beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.”'),
(5, 44, 1, 22, 'beginning from the baptism of John, until the day when he was taken up from us, one of these be made a witness with us of his Resurrection.”'),
(7, 44, 1, 22, 'Beginning from the baptism of John, until the day wherein he was taken up from us, one of these must be made a witness with us of his resurrection.'),
(4, 44, 1, 23, 'And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.'),
(12, 44, 1, 23, 'And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.'),
(3, 44, 1, 23, 'And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.'),
(8, 44, 1, 23, 'And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.'),
(9, 44, 1, 23, 'So two names were proposed, Joseph called Bar-sabbas—and surnamed Justus—and Matthias.'),
(6, 44, 1, 23, 'And they appointed two, Joseph, who was called Barsabas, who had been surnamed Justus, and Matthias.'),
(14, 44, 1, 23, 'And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias,'),
(11, 44, 1, 23, 'And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias.'),
(13, 44, 1, 23, 'They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.'),
(10, 44, 1, 23, 'They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.'),
(1, 44, 1, 23, 'So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias.'),
(5, 44, 1, 23, 'And they appointed two: Joseph, who was called Barsabbas, who was surnamed Justus, and Matthias.'),
(7, 44, 1, 23, 'And they appointed two, Joseph, called Barsabas, who was surnamed Justus, and Matthias.'),
(4, 44, 1, 24, 'And they prayed, and said, You, Lord, which know the hearts of all men, show whether of these two you have chosen,'),
(12, 44, 1, 24, 'And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show which of these two thou hast chosen,'),
(3, 44, 1, 24, 'And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen,'),
(8, 44, 1, 24, 'And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew of these two the one whom thou hast chosen,'),
(9, 44, 1, 24, 'And the brethren prayed, saying, “Thou, Lord, who knowest the hearts of all, show clearly which of these two Thou hast chosen'),
(6, 44, 1, 24, 'And they prayed, and said, Thou Lord, knower of the hearts of all, shew which one of these two thou hast chosen,'),
(14, 44, 1, 24, 'and having prayed, they said, ‘Thou, Lord, who art knowing the heart of all, shew which one thou didst choose of these two'),
(11, 44, 1, 24, 'And having prayed, they said, Thou, O Lord, knowing hearts of all, spew forth one of two which thou hast chosen,'),
(13, 44, 1, 24, 'They prayed, and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen'),
(10, 44, 1, 24, 'They prayed, and said, “You, Lord, who know the hearts of all people, show which one of these two you have chosen'),
(1, 44, 1, 24, 'And they prayed, “Lord, You know everyone’s heart. Show us which of these two You have chosen'),
(5, 44, 1, 24, 'And praying, they said: “May you, O Lord, who knows the heart of everyone, reveal which one of these two you have chosen,'),
(7, 44, 1, 24, 'And praying, they said: Thou, Lord, who knowest the hearts of all men, shew whether of these two thou hast chosen,'),
(4, 44, 1, 25, 'That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.'),
(12, 44, 1, 25, 'That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.'),
(3, 44, 1, 25, 'to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place.'),
(8, 44, 1, 25, 'to take the place in this ministry and apostleship, from which Judas fell away, that he might go to his own place.'),
(9, 44, 1, 25, 'to occupy the place in this ministry and Apostleship from which Judas through transgression fell, in order to go to his own place.”'),
(6, 44, 1, 25, 'to receive the lot of this service and apostleship, from which Judas transgressing fell to go to his own place.'),
(14, 44, 1, 25, 'to receive the share of this ministration and apostleship, from which Judas, by transgression, did fall, to go on to his proper place;’'),
(11, 44, 1, 25, 'To take the lot of this service and sending forth, from which Judas passed by, to go to his own place.'),
(13, 44, 1, 25, 'to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”'),
(10, 44, 1, 25, 'to take part in this ministry and office of apostle from which Judas fell away, that he might go to his own place.”'),
(1, 44, 1, 25, 'to take up this ministry and apostleship, which Judas abandoned to go to his rightful place.”'),
(5, 44, 1, 25, 'to take a place in this ministry and apostleship, from which Judas prevaricated, so that he might go to his own place.”'),
(7, 44, 1, 25, 'To take the place of this ministry and apostleship, from which Judas hath by transgression fallen, that he might go to his own place.'),
(4, 44, 1, 26, 'And they gave forth their lots; and the lot fell on Matthias; and he was numbered with the eleven apostles.'),
(12, 44, 1, 26, 'And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.'),
(3, 44, 1, 26, 'And they gave lots for them; and the lot fell upon Matthias; and he was numbered with the eleven apostles.'),
(8, 44, 1, 26, 'And they gave lots for them; and the lot fell upon Matthias; and he was numbered with the eleven apostles.'),
(9, 44, 1, 26, 'Then they drew lots between them. The lot fell on Matthias, and a place among the eleven Apostles was voted to him.'),
(6, 44, 1, 26, 'And they gave lots on them, and the lot fell on Matthias, and he was numbered with the eleven apostles.'),
(14, 44, 1, 26, 'and they gave their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.'),
(11, 44, 1, 26, 'And he gave their lots; and the lot fell upon Matthias; and he was voted together with the eleven sent.'),
(13, 44, 1, 26, 'They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.'),
(10, 44, 1, 26, 'They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.'),
(1, 44, 1, 26, 'Then they cast lots, and the lot fell to Matthias. So he was added to the eleven apostles.'),
(5, 44, 1, 26, 'And they cast lots concerning them, and the lot fell upon Matthias. And he was numbered with the eleven Apostles.'),
(7, 44, 1, 26, 'And they gave them lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.'),
(4, 44, 2, 1, 'And when the day of Pentecost was fully come, they were all with one accord in one place.'),
(12, 44, 2, 1, 'And when the day of Pentecost was fully come, they were all with one accord in one place.'),
(3, 44, 2, 1, 'And when the day of Pentecost was now come, they were all together in one place.'),
(8, 44, 2, 1, 'And when the day of Pentecost was now come, they were all together in one place.'),
(9, 44, 2, 1, 'At length, on the day of the Harvest Festival, they had all met in one place;'),
(6, 44, 2, 1, 'And when the day of Pentecost was now accomplishing, they were all together in one place.'),
(14, 44, 2, 1, 'And in the day of the Pentecost being fulfilled, they were all with one accord at the same place,'),
(11, 44, 2, 1, 'And in the day of Pentecost being completed, they were all unanimously in one and the same place.'),
(13, 44, 2, 1, 'Now when the day of Pentecost had come, they were all with one accord in one place.'),
(10, 44, 2, 1, 'Now when the day of Pentecost had come, they were all together in one place.'),
(1, 44, 2, 1, 'When the day of Pentecost came, they were all together in one place.'),
(5, 44, 2, 1, 'And when the days of Pentecost were completed, they were all together in the same place.'),
(7, 44, 2, 1, 'AND when the days of the Pentecost were accomplished, they were all together in one place:'),
(4, 44, 2, 2, 'And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.'),
(12, 44, 2, 2, 'And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled all the house where they were sitting.'),
(3, 44, 2, 2, 'And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting.'),
(8, 44, 2, 2, 'And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting.'),
(9, 44, 2, 2, 'when suddenly there came from the sky a sound as of a strong rushing blast of wind. This filled the whole house where they were sitting;'),
(6, 44, 2, 2, 'And there came suddenly a sound out of heaven as of a violent impetuous blowing, and filled all the house where they were sitting.'),
(14, 44, 2, 2, 'and there came suddenly out of the heaven a sound as of a bearing violent breath, and it filled all the house where they were sitting,'),
(11, 44, 2, 2, 'And suddenly was a sound from heaven as of a wind moving violently, and it filled the whole house where they were sitting.'),
(13, 44, 2, 2, 'Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.'),
(10, 44, 2, 2, 'Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.'),
(1, 44, 2, 2, 'Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.'),
(5, 44, 2, 2, 'And suddenly, there came a sound from heaven, like that of a wind approaching violently, and it filled the entire house where they were sitting.'),
(7, 44, 2, 2, 'And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting.'),
(4, 44, 2, 3, 'And there appeared to them cloven tongues like as of fire, and it sat on each of them.'),
(12, 44, 2, 3, 'And there appeared to them, cloven tongues as of fire, and it sat upon each of them.'),
(3, 44, 2, 3, 'And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them.'),
(8, 44, 2, 3, 'And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them.'),
(9, 44, 2, 3, 'and they saw tongues of what looked like fire distributing themselves over the assembly, and on the head of each person a tongue alighted.'),
(6, 44, 2, 3, 'And there appeared to them parted tongues, as of fire, and it sat upon each one of them.'),
(14, 44, 2, 3, 'and there appeared to them divided tongues, as it were of fire; it sat also upon each one of them,'),
(11, 44, 2, 3, 'And seen to them were tongues divided as fire, and it sat upon each one of them.'),
(13, 44, 2, 3, 'Tongues like fire appeared and were distributed to them, and one sat on each of them.'),
(10, 44, 2, 3, 'Tongues like fire appeared and were distributed to them, and one sat on each of them.'),
(1, 44, 2, 3, 'They saw tongues like flames of fire that separated and came to rest on each of them.'),
(5, 44, 2, 3, 'And there appeared to them separate tongues, as if of fire, which settled upon each one of them.'),
(7, 44, 2, 3, 'And there appeared to them parted tongues as it were of fire, and it sat upon every one of them:'),
(4, 44, 2, 4, 'And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.'),
(12, 44, 2, 4, 'And they were all filled with the Holy Spirit, and began to speak in other languages, as the Spirit gave them utterance.'),
(3, 44, 2, 4, 'And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.'),
(8, 44, 2, 4, 'And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.'),
(9, 44, 2, 4, 'They were all filled with the Holy Spirit, and began to speak in foreign languages according as the Spirit gave them words to utter.'),
(6, 44, 2, 4, 'And they were all filled with [the] Holy Spirit, and began to speak with other tongues as the Spirit gave to them to speak forth.'),
(14, 44, 2, 4, 'and they were all filled with the Holy Spirit, and began to speak with other tongues, according as the Spirit was giving them to declare.'),
(11, 44, 2, 4, 'And they were all filled with the Holy Spirit, and began to speak in other tongues, as the Spirit gave them to utter.'),
(13, 44, 2, 4, 'They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.'),
(10, 44, 2, 4, 'They were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them the ability to speak.'),
(1, 44, 2, 4, 'And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.'),
(5, 44, 2, 4, 'And they were all filled with the Holy Spirit. And they began to speak in various languages, just as the Holy Spirit bestowed eloquence to them.'),
(7, 44, 2, 4, 'And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.'),
(4, 44, 2, 5, 'And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.'),
(12, 44, 2, 5, 'And there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.'),
(3, 44, 2, 5, 'Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.'),
(8, 44, 2, 5, 'Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.'),
(9, 44, 2, 5, 'Now there were Jews residing in Jerusalem, devout men from every part of the world.'),
(6, 44, 2, 5, 'Now there were dwelling at Jerusalem Jews, pious men, from every nation of those under heaven.'),
(14, 44, 2, 5, 'And there were dwelling in Jerusalem Jews, devout men from every nation of those under the heaven,'),
(11, 44, 2, 5, 'And there were dwelling in Jerusalem Jews, circumspect men, from every nation of those under heaven.'),
(13, 44, 2, 5, 'Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.'),
(10, 44, 2, 5, 'Now there were dwelling in Jerusalem Jews, devout people from every nation under the sky.'),
(1, 44, 2, 5, 'Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.'),
(5, 44, 2, 5, 'Now there were Jews staying in Jerusalem, pious men from every nation that is under heaven.'),
(7, 44, 2, 5, 'Now there were dwelling at Jerusalem, Jews, devout men, out of every nation under heaven.'),
(4, 44, 2, 6, 'Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.'),
(12, 44, 2, 6, 'Now when this was noised abroad, the multitude came together, and were confounded, because every man heard them speak in his own language.'),
(3, 44, 2, 6, 'And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language.'),
(8, 44, 2, 6, 'And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language.'),
(9, 44, 2, 6, 'So when this noise was heard, they came crowding together, and were amazed because everyone heard his own language spoken.'),
(6, 44, 2, 6, 'But the rumour of this having spread, the multitude came together and were confounded, because each one heard them speaking in his own dialect.'),
(14, 44, 2, 6, 'and the rumour of this having come, the multitude came together, and was confounded, because they were each one hearing them speaking in his proper dialect,'),
(11, 44, 2, 6, 'And there having been this voice, the multitude came together, and were disturbed, for each one heard them speaking in his own dialect.'),
(13, 44, 2, 6, 'When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.'),
(10, 44, 2, 6, 'When this sound was heard, the crowd came together, and were bewildered, because everyone heard them speaking in his own language.'),
(1, 44, 2, 6, 'And when this sound rang out, a crowd came together in bewilderment, because each one heard them speaking his own language.'),
(5, 44, 2, 6, 'And when this sound occurred, the multitude came together and was confused in mind, because each one was listening to them speaking in his own language.'),
(7, 44, 2, 6, 'And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue.'),
(4, 44, 2, 7, 'And they were all amazed and marveled, saying one to another, Behold, are not all these which speak Galilaeans?'),
(12, 44, 2, 7, 'And they were all amazed, and marveled, saying one to another, Behold, are not all these who speak Galileans?'),
(3, 44, 2, 7, 'And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilæans?'),
(8, 44, 2, 7, 'And they were all amazed and marveled, saying, Behold, are not all these which speak Galilaeans?'),
(9, 44, 2, 7, 'They were beside themselves with wonder, and exclaimed, “Are not all these speakers Galilaeans?'),
(6, 44, 2, 7, 'And all were amazed and wondered, saying, Behold, are not all these who are speaking Galilaeans?'),
(14, 44, 2, 7, 'and they were all amazed, and did wonder, saying one unto another, ‘Lo, are not all these who are speaking Galileans?'),
(11, 44, 2, 7, 'And all were affected in mind and wondered, saying to one another, Behold, are not these speaking Galileans.'),
(13, 44, 2, 7, 'They were all amazed and marveled, saying to one another, “Behold, aren’t all these who speak Galileans?'),
(10, 44, 2, 7, 'They were all amazed and marveled, saying, “Look, are not all these who speak Galileans?'),
(1, 44, 2, 7, 'Astounded and amazed, they asked, “Are not all these who are speaking Galileans?'),
(5, 44, 2, 7, 'Then all were astonished, and they wondered, saying: “Behold, are not all of these who are speaking Galileans?'),
(7, 44, 2, 7, 'And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans?'),
(4, 44, 2, 8, 'And how hear we every man in our own tongue, wherein we were born?'),
(12, 44, 2, 8, 'And how do we hear every man in our own language, wherein we were born?'),
(3, 44, 2, 8, 'And how hear we, every man in our own language wherein we were born?'),
(8, 44, 2, 8, 'And how hear we, every man in our own language, wherein we were born?'),
(9, 44, 2, 8, 'How then does each of us hear his own native language spoken by them?'),
(6, 44, 2, 8, 'and how do we hear [them] each in our own dialect in which we have been born,'),
(14, 44, 2, 8, 'and how do we hear, each in our proper dialect, in which we were born?'),
(11, 44, 2, 8, 'And how hear we each in our own dialect, in which we were born?'),
(13, 44, 2, 8, 'How do we hear, everyone in our own native language?'),
(10, 44, 2, 8, 'How do we hear, everyone in our own native language?'),
(1, 44, 2, 8, 'How is it then that each of us hears them in his own native language?'),
(5, 44, 2, 8, 'And how is it that we have each heard them in our own language, into which we were born?'),
(7, 44, 2, 8, 'And how have we heard, every man our own tongue wherein we were born?'),
(4, 44, 2, 9, 'Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,'),
(12, 44, 2, 9, 'Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia,'),
(3, 44, 2, 9, 'Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judæa and Cappadocia, in Pontus and Asia,'),
(8, 44, 2, 9, 'Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia,'),
(9, 44, 2, 9, 'Some of us are Parthians, Medes, Elamites. Some are inhabitants of Mesopotamia, of Judaea or Cappadocia, of Pontus or the Asian Province, of Phrygia or Pamphylia,'),
(6, 44, 2, 9, 'Parthians, and Medes, and Elamites, and those who inhabit Mesopotamia, and Judaea, and Cappadocia, Pontus and Asia,'),
(14, 44, 2, 9, 'Parthians, and Medes, and Elamites, and those dwelling in Mesopotamia, in Judea also, and Cappadocia, Pontus, and Asia,'),
(11, 44, 2, 9, 'Parthians, and Medes, and Elamites, and they dwelling in Mesopotamia, and Judea, and Cappadocia, Pontus, and Asia,'),
(13, 44, 2, 9, 'Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,'),
(10, 44, 2, 9, 'Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,'),
(1, 44, 2, 9, 'Parthians, Medes, and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,'),
(5, 44, 2, 9, 'Parthians and Medes and Elamites, and those who inhabit Mesopotamia, Judea and Cappadocia, Pontus and Asia,'),
(7, 44, 2, 9, 'Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia,'),
(4, 44, 2, 10, 'Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,'),
(12, 44, 2, 10, 'Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and Proselytes,'),
(3, 44, 2, 10, 'in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,'),
(8, 44, 2, 10, 'in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,'),
(9, 44, 2, 10, 'of Egypt or of the parts of Africa towards Cyrene. Others are visitors from Rome—being either Jews or converts from heathenism—and others are Cretans or Arabians.'),
(6, 44, 2, 10, 'both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning [here], both Jews and proselytes,'),
(14, 44, 2, 10, 'Phrygia also, and Pamphylia, Egypt, and the parts of Libya, that are along Cyrene, and the strangers of Rome, both Jews and proselytes,'),
(11, 44, 2, 10, 'And Phrygia, and Pamphylia, Egypt, and parts of Lybia that near Cyrene, and Romans arriving as strangers, and Jews, and strangers,'),
(13, 44, 2, 10, 'Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,'),
(10, 44, 2, 10, 'Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,'),
(1, 44, 2, 10, 'Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome,'),
(5, 44, 2, 10, 'Phrygia and Pamphylia, Egypt and the parts of Libya which are around Cyrene, and new arrivals of the Romans,'),
(7, 44, 2, 10, 'Phrygia, and Pamphylia, Egypt, and the parts of Libya about Cyrene, and strangers of Rome,'),
(4, 44, 2, 11, 'Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.'),
(12, 44, 2, 11, 'Cretes and Arabians we hear them speak in our languages the wonderful works of God.'),
(3, 44, 2, 11, 'Cretans and Arabians, we hear them speaking in our tongues the mighty works of God.'),
(8, 44, 2, 11, 'Cretans and Arabians, we do hear them speaking in our tongues the mighty works of God.'),
(9, 44, 2, 11, 'Yet we all alike hear these Galilaeans speaking in our own language about the wonderful things which God has done.”'),
(6, 44, 2, 11, 'Cretans and Arabians, we hear them speaking in our own tongues the great things of God?'),
(14, 44, 2, 11, 'Cretes and Arabians, we did hear them speaking in our tongues the great things of God.’'),
(11, 44, 2, 11, 'Cretes and Arabians, we hear them speaking in our tongues the great things of God.'),
(13, 44, 2, 11, 'Cretans and Arabians: we hear them speaking in our languages the mighty works of God!”'),
(10, 44, 2, 11, 'Cretans and Arabians: we hear them speaking in our tongues the mighty works of God.”'),
(1, 44, 2, 11, 'both Jews and converts to Judaism; Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”'),
(5, 44, 2, 11, 'likewise Jews and new converts, Cretans and Arabs: we have heard them speaking in our own languages the mighty deeds of God.”'),
(7, 44, 2, 11, 'Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God.'),
(4, 44, 2, 12, 'And they were all amazed, and were in doubt, saying one to another, What means this?'),
(12, 44, 2, 12, 'And they were all amazed, and were in doubt, saying one to another, What meaneth this?'),
(3, 44, 2, 12, 'And they were all amazed, and were perplexed, saying one to another, What meaneth this?'),
(8, 44, 2, 12, 'And they were all amazed, and were perplexed, saying one to another, What meaneth this?'),
(9, 44, 2, 12, 'They were all astounded and bewildered, and asked one another, “What can this mean?”'),
(6, 44, 2, 12, 'And they were all amazed and in perplexity, saying one to another, What would this mean?'),
(14, 44, 2, 12, 'And they were all amazed, and were in doubt, saying one unto another, ‘What would this wish to be?’'),
(11, 44, 2, 12, 'And all were affected in mind, and were in doubt, saying one to another, What may this mean to be?'),
(13, 44, 2, 12, 'They were all amazed, and were perplexed, saying one to another, “What does this mean?”'),
(10, 44, 2, 12, 'They were all amazed, and were perplexed, saying one to another, “What does this mean?”'),
(1, 44, 2, 12, 'Astounded and perplexed, they asked one another, “What does this mean?”'),
(5, 44, 2, 12, 'And they were all astonished, and they wondered, saying to one another: “But what does this mean?”'),
(7, 44, 2, 12, 'And they were all astonished, and wondered, saying one to another: What meaneth this?'),
(4, 44, 2, 13, 'Others mocking said, These men are full of new wine.'),
(12, 44, 2, 13, 'Others mocking, said, These men are full of new wine.'),
(3, 44, 2, 13, 'But others mocking said, They are filled with new wine.'),
(8, 44, 2, 13, 'But others mocking said, They are filled with new wine.'),
(9, 44, 2, 13, 'But others, scornfully jeering, said, “They are brim-full of sweet wine.”'),
(6, 44, 2, 13, 'But others mocking said, They are full of new wine.'),
(14, 44, 2, 13, 'and others mocking said,—‘They are full of sweet wine;’'),
(11, 44, 2, 13, 'And others mocking said, That they are filled with new wine.'),
(13, 44, 2, 13, 'Others, mocking, said, “They are filled with new wine.”'),
(10, 44, 2, 13, 'Others, mocking, said, “They are filled with new wine.”'),
(1, 44, 2, 13, 'But others mocked them and said, “They are drunk on new wine!”'),
(5, 44, 2, 13, 'But others mockingly said, “These men are full of new wine.”'),
(7, 44, 2, 13, 'But others mocking, said: These men are full of new wine.'),
(4, 44, 2, 14, 'But Peter, standing up with the eleven, lifted up his voice, and said to them, You men of Judaea, and all you that dwell at Jerusalem, be this known to you, and listen to my words:'),
(12, 44, 2, 14, 'But Peter standing up with the eleven, lifted up his voice, and said to them, Ye men of Judea, and all ye that dwell at Jerusalem, be this known to you, and hearken to my words:'),
(3, 44, 2, 14, 'But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, saying, Ye men of Judæa, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words.'),
(8, 44, 2, 14, 'But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, saying, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words.'),
(9, 44, 2, 14, 'Peter however, together with the Eleven, stood up and addressed them in a loud voice. “Men of Judaea, and all you inhabitants of Jerusalem,” he said, “be in no uncertainty about this matter but pay attention to what I say.'),
(6, 44, 2, 14, 'But Peter, standing up with the eleven, lifted up his voice and spoke forth to them, Men of Judaea, and all ye inhabitants of Jerusalem, let this be known to you, and give heed to my words:'),
(14, 44, 2, 14, 'and Peter having stood up with the eleven, lifted up his voice and declared to them, ‘Men, Jews! and all those dwelling in Jerusalem, let this be known to you, and harken to my sayings,'),
(11, 44, 2, 14, 'And Peter, having stood with the eleven, lifted up his voice, and said to them, Men Jews, and all ye dwelling in Jerusalem, let this be known to you, and hear ye my words:'),
(13, 44, 2, 14, 'But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, “You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.'),
(10, 44, 2, 14, 'But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, “You men of Judea, and all you who live in Jerusalem, let this be known to you, and listen to my words.'),
(1, 44, 2, 14, 'Then Peter stood up with the Eleven, lifted up his voice, and addressed the crowd: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and listen carefully to my words.'),
(5, 44, 2, 14, 'But Peter, standing up with the eleven, lifted up his voice, and he spoke to them: “Men of Judea, and all those who are staying in Jerusalem, let this be known to you, and incline your ears to my words.'),
(7, 44, 2, 14, 'But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you, and with your ears receive my words.'),
(4, 44, 2, 15, 'For these are not drunken, as you suppose, seeing it is but the third hour of the day.'),
(12, 44, 2, 15, 'For these are not drunken, as ye suppose, seeing it is but the third hour of the day.'),
(3, 44, 2, 15, 'For these are not drunken, as ye suppose; seeing it is but the third hour of the day;'),
(8, 44, 2, 15, 'For these are not drunken, as ye suppose; seeing it is but the third hour of the day;'),
(9, 44, 2, 15, 'For this is not intoxication, as you suppose, it being only the third hour of the day.'),
(6, 44, 2, 15, 'for these are not full of wine, as ye suppose, for it is the third hour of the day;'),
(14, 44, 2, 15, 'for these are not drunken, as ye take it up, for it is the third hour of the day.'),
(11, 44, 2, 15, 'For not, as ye suppose, are these intoxicated, (for it is the third hour of the day.)'),
(13, 44, 2, 15, 'For these aren’t drunken, as you suppose, seeing it is only the third hour of the day.'),
(10, 44, 2, 15, 'For these are not drunk, as you suppose, seeing it is only nine in the morning.'),
(1, 44, 2, 15, 'These men are not drunk, as you suppose. It is only the third hour of the day!'),
(5, 44, 2, 15, 'For these men are not inebriated, as you suppose, for it is the third hour of the day.'),
(7, 44, 2, 15, 'For these are not drunk, as you suppose, seeing it is but the third hour of the day:'),
(4, 44, 2, 16, 'But this is that which was spoken by the prophet Joel;'),
(12, 44, 2, 16, 'But this is that which was spoken by the prophet Joel,'),
(3, 44, 2, 16, 'but this is that which hath been spoken through the prophet Joel:'),
(8, 44, 2, 16, 'but this is that which hath been spoken by the prophet Joel;'),
(9, 44, 2, 16, 'But that which was predicted through the Prophet Joel has happened:'),
(6, 44, 2, 16, 'but this is that which was spoken through the prophet Joel,'),
(14, 44, 2, 16, '‘But this is that which hath been spoken through the prophet Joel:'),
(11, 44, 2, 16, 'But this is that spoken by the prophet Joel;'),
(13, 44, 2, 16, 'But this is what has been spoken through the prophet Joel:'),
(10, 44, 2, 16, 'But this is what has been spoken through the prophet Joel:'),
(1, 44, 2, 16, 'No, this is what was spoken by the prophet Joel:'),
(5, 44, 2, 16, 'But this is what was spoken of by the prophet Joel:'),
(7, 44, 2, 16, 'But this is that which was spoken of by the prophet Joel:'),
(4, 44, 2, 17, 'And it shall come to pass in the last days, said God, I will pour out of my Spirit on all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:'),
(12, 44, 2, 17, 'And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:'),
(3, 44, 2, 17, 'And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams:'),
(8, 44, 2, 17, 'And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams:'),
(9, 44, 2, 17, '“And it shall come to pass in the last days, God says, that I will pour out My Spirit upon all mankind; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall have dreams;'),
(6, 44, 2, 17, 'And it shall be in the last days, saith God, [that] I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream with dreams;'),
(14, 44, 2, 17, 'And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;'),
(11, 44, 2, 17, 'And it shall be in the last days, says God, I pour out from my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your elder dream dreams:'),
(13, 44, 2, 17, '‘It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.'),
(10, 44, 2, 17, '‘And it will be in the last days, says God, that I will pour out my Spirit on all flesh; and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams.'),
(1, 44, 2, 17, '‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.'),
(5, 44, 2, 17, '‘And this shall be: in the last days, says the Lord, I will pour out, from my Spirit, upon all flesh. And your sons and your daughters shall prophesy. And your youths shall see visions, and your elders shall dream dreams.'),
(7, 44, 2, 17, 'And it shall come to pass, in the last days, (saith the Lord,) I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.'),
(4, 44, 2, 18, 'And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:'),
(12, 44, 2, 18, 'And on my servants, and on my hand-maidens I will, in those days, pour out of my Spirit; and they shall prophesy:'),
(3, 44, 2, 18, 'Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy.'),
(8, 44, 2, 18, 'Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy.'),
(9, 44, 2, 18, 'and even upon My bondservants, both men and women, at that time, I will pour out My Spirit, and they shall prophesy.'),
(6, 44, 2, 18, 'yea, even upon my bondmen and upon my bondwomen in those days will I pour out of my Spirit, and they shall prophesy.'),
(14, 44, 2, 18, 'and also upon My men-servants, and upon My maid-servants, in those days, I will pour out of My Spirit, and they shall prophesy;'),
(11, 44, 2, 18, 'And also upon my servants and upon my maids in those days will I pour out from my Spirit; and they shall prophesy:'),
(13, 44, 2, 18, 'Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.'),
(10, 44, 2, 18, 'And even on my servants, both men and women, in those days I will pour out my Spirit, and they will prophesy.'),
(1, 44, 2, 18, 'Even on My menservants and maidservants I will pour out My Spirit in those days, and they will prophesy.'),
(5, 44, 2, 18, 'And certainly, upon my men and women servants in those days, I will pour out from my Spirit, and they shall prophesy.'),
(7, 44, 2, 18, 'And upon my servants indeed, and upon my handmaids will I pour out in those days of my spirit, and they shall prophesy.'),
(4, 44, 2, 19, 'And I will show wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke:'),
(12, 44, 2, 19, 'And I will show wonders in heaven above, and signs on the earth beneath; blood, and fire, and vapor of smoke.'),
(3, 44, 2, 19, 'And I will show wonders in the heaven above, And signs on the earth beneath; Blood, and fire, and vapor of smoke:'),
(8, 44, 2, 19, 'And I will shew wonders in the heaven above, And signs on the earth beneath; Blood, and fire, and vapour of smoke:'),
(9, 44, 2, 19, 'I will display marvels in the sky above, and signs on the earth below, blood and fire, and pillars of smoke.'),
(6, 44, 2, 19, 'And I will give wonders in the heaven above and signs on the earth below, blood, and fire, and vapour of smoke:'),
(14, 44, 2, 19, 'and I will give wonders in the heaven above, and signs upon the earth beneath—blood, and fire, and vapour of smoke,'),
(11, 44, 2, 19, 'And I will give wonders in heaven above, and signs upon the earth below; blood, and fire, and steam of smoke:'),
(13, 44, 2, 19, 'I will show wonders in the sky above, and signs on the earth beneath; blood, and fire, and billows of smoke.'),
(10, 44, 2, 19, 'And I will show wonders in the sky above, and signs on the earth beneath; blood, and fire, and billows of smoke.'),
(1, 44, 2, 19, 'I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke.'),
(5, 44, 2, 19, 'And I will bestow wonders in heaven above, and signs on earth below: blood and fire and the vapor of smoke.'),
(7, 44, 2, 19, 'And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.'),
(4, 44, 2, 20, 'The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:'),
(12, 44, 2, 20, 'The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come.'),
(3, 44, 2, 20, 'The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable day.'),
(8, 44, 2, 20, 'The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable day:'),
(9, 44, 2, 20, 'The sun shall be turned into darkness and the moon into blood, to usher in the day of the Lord—that great and illustrious day;'),
(6, 44, 2, 20, 'the sun shall be changed to darkness and the moon to blood, before the great and gloriously appearing day of [the] Lord come.'),
(14, 44, 2, 20, 'the sun shall be turned to darkness, and the moon to blood, before the coming of the day of the Lord—the great and illustrious;'),
(11, 44, 2, 20, 'The sun shall be turned into darkness, and the moon into blood, before the great and distinguished day of the Lord come:'),
(13, 44, 2, 20, 'The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.'),
(10, 44, 2, 20, 'The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.'),
(1, 44, 2, 20, 'The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord.'),
(5, 44, 2, 20, 'The sun shall be turned into darkness and the moon into blood, before the great and manifest day of the Lord arrives.'),
(7, 44, 2, 20, 'The sun shall be turned into darkness, and the moon into blood, before the great and manifest day of the Lord come.'),
(4, 44, 2, 21, 'And it shall come to pass, that whoever shall call on the name of the Lord shall be saved.'),
(12, 44, 2, 21, 'And it shall come to pass, that whoever shall call on the name of the Lord, shall be saved.'),
(3, 44, 2, 21, 'And it shall be, that whosoever shall call on the name of the Lord shall be saved.'),
(8, 44, 2, 21, 'And it shall be, that whosoever shall call on the name of the Lord shall be saved.'),
(9, 44, 2, 21, 'and every one who calls on the name of the Lord shall be saved.’'),
(6, 44, 2, 21, 'And it shall be that whosoever shall call upon the name of [the] Lord shall be saved.'),
(14, 44, 2, 21, 'and it shall be, every one—whoever shall call upon the name of the Lord, he shall be saved.'),
(11, 44, 2, 21, 'And it shall be, every one, who shall call on the name of the Lord, shall be saved.'),
(13, 44, 2, 21, 'It will be, that whoever will call on the name of the Lord will be saved.’'),
(10, 44, 2, 21, 'And it will be that whoever will call on the name of the Lord will be saved.’'),
(1, 44, 2, 21, 'And everyone who calls on the name of the Lord will be saved.’'),
(5, 44, 2, 21, 'And this shall be: whoever shall invoke the name of the Lord will be saved.’'),
(7, 44, 2, 21, 'And it shall come to pass, that whosoever shall call upon the name of the Lord, shall be saved.'),
(4, 44, 2, 22, 'You men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the middle of you, as you yourselves also know:'),
(12, 44, 2, 22, 'Ye men of Israel, hear these words; Jesus of Nazareth, a man approved by God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:'),
(3, 44, 2, 22, 'Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know;'),
(8, 44, 2, 22, 'Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs, which God did by him in the midst of you, even as ye yourselves know;'),
(9, 44, 2, 22, '“Listen, Israelites, to what I say. Jesus, the Nazarene, a man accredited to you from God by miracles and marvels and signs which God did among you through Him, as you yourselves know, Him—'),
(6, 44, 2, 22, 'Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know'),
(14, 44, 2, 22, '‘Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;'),
(11, 44, 2, 22, 'Men, Israelites, bear these words; Jesus the Nazarite, a man elected by God for you by powers and wonders and signs, which God did by him in the midst of you, (as also ye yourselves know:)'),
(13, 44, 2, 22, '“Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,'),
(10, 44, 2, 22, '“Men of Israel, hear these words. Jesus the Nazorean, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,'),
(1, 44, 2, 22, 'Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.'),
(5, 44, 2, 22, 'Men of Israel, hear these words: Jesus the Nazarene is a man confirmed by God among you through the miracles and wonders and signs that God accomplished through him in your midst, just as you also know.'),
(7, 44, 2, 22, 'Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles, and wonders, and signs, which God did by him, in the midst of you, as you also know:'),
(4, 44, 2, 23, 'Him, being delivered by the determinate counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain:'),
(12, 44, 2, 23, 'Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:'),
(3, 44, 2, 23, 'him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay:'),
(8, 44, 2, 23, 'him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay:'),
(9, 44, 2, 23, 'delivered up through God’s settled purpose and foreknowledge—you by the hands of Gentiles have nailed to a cross and have put to death.'),
(6, 44, 2, 23, '—him, given up by the determinate counsel and foreknowledge of God, ye, by [the] hand of lawless [men], have crucified and slain.'),
(14, 44, 2, 23, 'this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified—ye did slay;'),
(11, 44, 2, 23, 'This one, surrendered by the fixed counsel and foreknowledge of God, having taken by lawless hands, having fastened, ye slew:'),
(13, 44, 2, 23, 'him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;'),
(10, 44, 2, 23, 'him, being delivered up by the determined counsel and foreknowledge of God, by the hand of lawless men, crucified and killed;'),
(1, 44, 2, 23, 'He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.'),
(5, 44, 2, 23, 'This man, under the definitive plan and foreknowledge of God, was delivered by the hands of the unjust, afflicted, and put to death.'),
(7, 44, 2, 23, 'This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain.'),
(4, 44, 2, 24, 'Whom God has raised up, having loosed the pains of death: because it was not possible that he should be held of it.'),
(12, 44, 2, 24, 'Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be held by it.'),
(3, 44, 2, 24, 'whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.'),
(8, 44, 2, 24, 'whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.'),
(9, 44, 2, 24, 'But God has raised Him to life, having terminated the throes of death, for in fact it was not possible for Him to be held fast by death.'),
(6, 44, 2, 24, 'Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;'),
(14, 44, 2, 24, 'whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,'),
(11, 44, 2, 24, 'Whom God raised up, having loosed the pains of death: as it was not possible for him to be holden of it.'),
(13, 44, 2, 24, 'whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.'),
(10, 44, 2, 24, 'whom God raised up, having freed him from the pains of death, because it was not possible that he should be held by it.'),
(1, 44, 2, 24, 'But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for death to keep Him in its grip.'),
(5, 44, 2, 24, 'And he whom God has raised up has broken the sorrows of Hell, for certainly it was impossible for him to be held by it.'),
(7, 44, 2, 24, 'Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.'),
(4, 44, 2, 25, 'For David speaks concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:'),
(12, 44, 2, 25, 'For David speaketh concerning him, I saw the Lord always before my face, for he is on my right hand, that I should not be moved:'),
(3, 44, 2, 25, 'For David saith concerning him, I beheld the Lord always before my face; For he is on my right hand, that I should not be moved:'),
(8, 44, 2, 25, 'For David saith concerning him, I beheld the Lord always before my face; For he is on my right hand, that I should not be moved:'),
(9, 44, 2, 25, 'For David says in reference to Him, “’I constantly fixed my eyes upon the Lord, because He is at my right hand in order that I may continue unshaken.'),
(6, 44, 2, 25, 'for David says as to him, I foresaw the Lord continually before me, because he is at my right hand that I may not be moved.'),
(14, 44, 2, 25, 'for David saith in regard to him: I foresaw the Lord always before me—because He is on my right hand—that I may not be moved;'),
(11, 44, 2, 25, 'For David says about him, I saw beforehand the Lord before me always, for he is of my right hand, that I be not moved:'),
(13, 44, 2, 25, 'For David says concerning him, ‘I saw the Lord always before my face, For he is on my right hand, that I should not be moved.'),
(10, 44, 2, 25, 'For David says concerning him, ‘I saw the Lord always before me, for he is at my right hand, that I should not be shaken.'),
(1, 44, 2, 25, 'David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken.'),
(5, 44, 2, 25, 'For David said about him: ‘I foresaw the Lord always in my sight, for he is at my right hand, so that I may not be moved.'),
(7, 44, 2, 25, 'For David saith concerning him: I foresaw the Lord before my face: because he is at my right hand, that I may not be moved.'),
(4, 44, 2, 26, 'Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:'),
(12, 44, 2, 26, 'Therefore did my heart rejoice, and my tongue was glad; moreover also, my flesh shall rest in hope:'),
(3, 44, 2, 26, 'Therefore my heart was glad, and my tongue rejoiced; Moreover my flesh also shall dwell in hope:'),
(8, 44, 2, 26, 'Therefore my heart was glad, and my tongue rejoiced; Moreover my flesh also shall dwell in hope:'),
(9, 44, 2, 26, 'For this reason my heart is glad and my tongue exults. My body also shall rest in hope.'),
(6, 44, 2, 26, 'Therefore has my heart rejoiced and my tongue exulted; yea more, my flesh also shall dwell in hope,'),
(14, 44, 2, 26, 'because of this was my heart cheered, and my tongue was glad, and yet—my flesh also shall rest on hope,'),
(11, 44, 2, 26, 'For this my heart was gladdened, and my tongue was transported with joy; and yet also shall my flesh encamp in hope:'),
(13, 44, 2, 26, 'Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope;'),
(10, 44, 2, 26, 'Therefore my heart was glad, and my tongue rejoiced, and moreover my flesh also will dwell in hope;'),
(1, 44, 2, 26, 'Therefore my heart is glad and my tongue rejoices; my body also will dwell in hope,'),
(5, 44, 2, 26, 'Because of this, my heart has rejoiced, and my tongue has exulted. Moreover, my flesh shall also rest in hope.'),
(7, 44, 2, 26, 'For this my heart hath been glad, and any tongue hath rejoiced: moreover my flesh also shall rest in hope.'),
(4, 44, 2, 27, 'Because you will not leave my soul in hell, neither will you suffer your Holy One to see corruption.'),
(12, 44, 2, 27, 'Because thou wilt not leave my soul in hell, neither wilt thou suffer thy Holy One to see corruption:'),
(3, 44, 2, 27, 'Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption.'),
(8, 44, 2, 27, 'Because thou wilt not leave my soul in Hades, Neither wilt thou give thy Holy One to see corruption.'),
(9, 44, 2, 27, 'For Thou wilt not leave me in the Unseen World forsaken, nor give up Thy holy One to undergo decay.'),
(6, 44, 2, 27, 'for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption.'),
(14, 44, 2, 27, 'because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;'),
(11, 44, 2, 27, 'For thou wilt not leave my soul in hades neither wilt thou give thy sanctified one to see corruption.'),
(13, 44, 2, 27, 'because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.'),
(10, 44, 2, 27, 'because you will not abandon my soul in Sheol, neither will you allow your Holy One to see decay.'),
(1, 44, 2, 27, 'because You will not abandon my soul to Hades, nor will You let Your Holy One see decay.'),
(5, 44, 2, 27, 'For you will not abandon my soul to Hell, nor will you allow your Holy One to see corruption.'),
(7, 44, 2, 27, 'Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.'),
(4, 44, 2, 28, 'You have made known to me the ways of life; you shall make me full of joy with your countenance.'),
(12, 44, 2, 28, 'Thou hast made known to me the ways of life; thou wilt make me full of joy with thy countenance.'),
(3, 44, 2, 28, 'Thou madest known unto me the ways of life; Thou shalt make me full of gladness with thy countenance.'),
(8, 44, 2, 28, 'Thou madest known unto me the ways of life; Thou shalt make me full of gladness with thy countenance.'),
(9, 44, 2, 28, 'Thou hast made known to me the ways of Life: Thou wilt fill me with gladness in Thy presence.’'),
(6, 44, 2, 28, 'Thou hast made known to me [the] paths of life, thou wilt fill me with joy with thy countenance.'),
(14, 44, 2, 28, 'Thou didst make known to me ways of life, Thou shalt fill me with joy with Thy countenance.'),
(11, 44, 2, 28, 'Thou hast made known to me the ways of life; thou wilt fill me with gladness with thy face.'),
(13, 44, 2, 28, 'You made known to me the ways of life. You will make me full of gladness with your presence.’'),
(10, 44, 2, 28, 'You made known to me the paths of life. You will make me full of joy in your presence.’'),
(1, 44, 2, 28, 'You have made known to me the paths of life; You will fill me with joy in Your presence.’'),
(5, 44, 2, 28, 'You have made known to me the ways of life. You will completely fill me with happiness by your presence.’'),
(7, 44, 2, 28, 'Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance.'),
(4, 44, 2, 29, 'Men and brothers, let me freely speak to you of the patriarch David, that he is both dead and buried, and his sepulcher is with us to this day.'),
(12, 44, 2, 29, 'Men, brethren, let me freely speak to you concerning the patriarch David, that he is both dead and buried, and his sepulcher is with us to this day.'),
(3, 44, 2, 29, 'Brethren, I may say unto you freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day.'),
(8, 44, 2, 29, 'Brethren, I may say unto you freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day.'),
(9, 44, 2, 29, '“As to the patriarch David, I need hardly remind you, brethren, that he died and was buried, and that we still have his tomb among us.'),
(6, 44, 2, 29, 'Brethren, let it be allowed to speak with freedom to you concerning the patriarch David, that he has both died and been buried, and his monument is amongst us unto this day.'),
(14, 44, 2, 29, '‘Men, brethren! it is permitted to speak with freedom unto you concerning the patriarch David, that he both died and was buried, and his tomb is among us unto this day;'),
(11, 44, 2, 29, 'Men, brethren, it is permitted to speak with freedom of speech to you of the patriarch David, for he died and was buried, and his tomb is with us even till this day.'),
(13, 44, 2, 29, '“Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.'),
(10, 44, 2, 29, '“Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.'),
(1, 44, 2, 29, 'Brothers, I can tell you with confidence that the patriarch David died and was buried, and his tomb is with us to this day.'),
(5, 44, 2, 29, 'Noble brothers, permit me to speak freely to you about the Patriarch David: for he passed away and was buried, and his sepulcher is with us, even to this very day.'),
(7, 44, 2, 29, 'Ye men, brethren, let me freely speak to you of the patriarch David; that he died, and was buried; and his sepulchre is with us to this present day.'),
(4, 44, 2, 30, 'Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;'),
(12, 44, 2, 30, 'Therefore being a prophet, and knowing that God had sworn to him with an oath, that from the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;'),
(3, 44, 2, 30, 'Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set one upon his throne;'),
(8, 44, 2, 30, 'Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set one upon his throne;'),
(9, 44, 2, 30, 'Being a Prophet, however, and knowing that God had solemnly sworn to him to seat a descendant of his upon his throne,'),
(6, 44, 2, 30, 'Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne;'),
(14, 44, 2, 30, 'a prophet, therefore, being, and knowing that with an oath God did swear to him, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit upon his throne,'),
(11, 44, 2, 30, 'Therefore being a prophet, and knowing that God swore with an oath to him, of the fruit of his loins, according to the flesh, to raise up Christ to sit upon his throne:'),
(13, 44, 2, 30, 'Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,'),
(10, 44, 2, 30, 'Therefore, being a prophet, and knowing that God had sworn with an oath to him that one of his descendants would sit on his throne,'),
(1, 44, 2, 30, 'But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne.'),
(5, 44, 2, 30, 'Therefore, he was a prophet, for he knew that God had sworn an oath to him about the fruit of his loins, about the One who would sit upon his throne.'),
(7, 44, 2, 30, 'Whereas therefore he was a prophet, and knew that God hath sworn to him with an oath, that of the fruit of his loins one should sit upon his throne.'),
(4, 44, 2, 31, 'He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.'),
(12, 44, 2, 31, 'He seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption.'),
(3, 44, 2, 31, 'he foreseeing this spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.'),
(8, 44, 2, 31, 'he foreseeing this spake of the resurrection of the Christ, that neither was he left in Hades, nor did his flesh see corruption.'),
(9, 44, 2, 31, 'with prophetic foresight he spoke of the resurrection of the Christ, to the effect that He was not left forsaken in the Unseen World, nor did His body undergo decay.'),
(6, 44, 2, 31, 'he, seeing [it] before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption.'),
(14, 44, 2, 31, 'having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.'),
(11, 44, 2, 31, 'Foreknowing, he spake of the rising up of Christ, that his soul was not left in hades, neither did his flesh see corruption.'),
(13, 44, 2, 31, 'he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay.'),
(10, 44, 2, 31, 'he foreseeing this spoke about the resurrection of the Christ, that neither was he left in Sheol, nor did his flesh see decay.'),
(1, 44, 2, 31, 'Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay.'),
(5, 44, 2, 31, 'Foreseeing this, he was speaking about the Resurrection of the Christ. For he was neither left behind in Hell, nor did his flesh see corruption.'),
(7, 44, 2, 31, 'Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption.'),
(4, 44, 2, 32, 'This Jesus has God raised up, whereof we all are witnesses.'),
(12, 44, 2, 32, 'This Jesus hath God raised up, of which we all are witnesses.'),
(3, 44, 2, 32, 'This Jesus did God raise up, whereof we all are witnesses.'),
(8, 44, 2, 32, 'This Jesus did God raise up, whereof we all are witnesses.'),
(9, 44, 2, 32, 'This Jesus, God has raised to life—a fact to which all of us testify.'),
(6, 44, 2, 32, 'This Jesus has God raised up, whereof all we are witnesses.'),
(14, 44, 2, 32, '‘This Jesus did God raise up, of which we are all witnesses;'),
(11, 44, 2, 32, 'This Jesus God raised up, of which all we are witnesses.'),
(13, 44, 2, 32, 'This Jesus God raised up, to which we all are witnesses.'),
(10, 44, 2, 32, 'This Jesus God raised up, to which we all are witnesses.'),
(1, 44, 2, 32, 'God has raised this Jesus to life, to which we are all witnesses.'),
(5, 44, 2, 32, 'This Jesus, God raised up again, and of this we are all witnesses.'),
(7, 44, 2, 32, 'This Jesus hath God raised again, whereof all we are witnesses.'),
(4, 44, 2, 33, 'Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he has shed forth this, which you now see and hear.'),
(12, 44, 2, 33, 'Therefore being by the right hand of God exalted, and having received from the Father the promise of the Holy Spirit, he hath shed forth this, which ye now see and hear.'),
(3, 44, 2, 33, 'Being therefore by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye see and hear.'),
(8, 44, 2, 33, 'Being therefore by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath poured forth this, which ye see and hear.'),
(9, 44, 2, 33, '“Being therefore lifted high by the mighty hand of God, He has received from the Father the promised Holy Spirit and has poured out this which you see and hear.'),
(6, 44, 2, 33, 'Having therefore been exalted by the right hand of God, and having received of the Father the promise of the Holy Spirit, he has poured out this which ye behold and hear.'),
(14, 44, 2, 33, 'at the right hand then of God having been exalted—also the promise of the Holy Spirit having received from the Father—he was shedding forth this, which now ye see and hear;'),
(11, 44, 2, 33, 'Therefore exalted by the right hand of God, and having received the promise of the Holy Spirit from the Father, he poured out this, which ye now see and hear.'),
(13, 44, 2, 33, 'Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.'),
(10, 44, 2, 33, 'Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you see and hear.'),
(1, 44, 2, 33, 'Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear.'),
(5, 44, 2, 33, 'Therefore, being exalted to the right hand of God, and having received from the Father the Promise of the Holy Spirit, he poured this out, just as you now see and hear.'),
(7, 44, 2, 33, 'Being exalted therefore by the right hand of God, and having received of the Father the promise of the Holy Ghost, he hath poured forth this which you see and hear.'),
(4, 44, 2, 34, 'For David is not ascended into the heavens: but he said himself, The Lord said to my Lord, Sit you on my right hand,'),
(12, 44, 2, 34, 'For David did not ascend into the heavens, but he saith himself, The LORD said to my Lord, Sit thou on my right hand,'),
(3, 44, 2, 34, 'For David ascended not into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,'),
(8, 44, 2, 34, 'For David ascended not into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,'),
(9, 44, 2, 34, 'For David did not ascend into Heaven, but he says himself, “’The Lord said to my Lord, Sit at My right hand'),
(6, 44, 2, 34, 'For David has not ascended into the heavens, but he says himself, The Lord said unto my Lord, Sit at my right hand'),
(14, 44, 2, 34, 'for David did not go up to the heavens, and he saith himself: The Lord saith to my lord, Sit thou at my right hand,'),
(11, 44, 2, 34, 'For David ascended not into the heavens: and he himself says, The Lord said to my Lord, Sit from my right hand,'),
(13, 44, 2, 34, 'For David didn’t ascend into the heavens, but he says himself, ‘The Lord said to my Lord, “Sit by my right hand,'),
(10, 44, 2, 34, 'For David did not ascend into the heavens, but he says himself, ‘The Lord said to my Lord, “Sit by my right hand,'),
(1, 44, 2, 34, 'For David did not ascend into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand'),
(5, 44, 2, 34, 'For David did not ascend into heaven. But he himself said: ‘The Lord said to my Lord: Sit at my right hand,'),
(7, 44, 2, 34, 'For David ascended not into heaven; but he himself said: The Lord said to my Lord, sit thou on my right hand,'),
(4, 44, 2, 35, 'Until I make your foes your footstool.'),
(12, 44, 2, 35, 'Until I make thy foes thy footstool.'),
(3, 44, 2, 35, 'Till I make thine enemies the footstool of thy feet.'),
(8, 44, 2, 35, 'Till I make thine enemies the footstool of thy feet.'),
(9, 44, 2, 35, 'until I make thy foes a footstool under thy feet.’'),
(6, 44, 2, 35, 'until I have put thine enemies [to be] the footstool of thy feet.'),
(14, 44, 2, 35, 'till I make thy foes thy footstool;'),
(11, 44, 2, 35, 'Even till I set thine enemies the footstool of thy feet.'),
(13, 44, 2, 35, 'until I make your enemies a footstool for your feet.”’'),
(10, 44, 2, 35, 'until I make your enemies a footstool for your feet.”’'),
(1, 44, 2, 35, 'until I make Your enemies a footstool for Your feet.”’'),
(5, 44, 2, 35, 'until I make your enemies your footstool.’'),
(7, 44, 2, 35, 'Until I make thy enemies thy footstool.'),
(4, 44, 2, 36, 'Therefore let all the house of Israel know assuredly, that God has made the same Jesus, whom you have crucified, both Lord and Christ.'),
(12, 44, 2, 36, 'Therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.'),
(3, 44, 2, 36, 'Let all the house of Israel therefore know assuredly, that God hath made himboth Lord and Christ, this Jesus whom ye crucified.'),
(8, 44, 2, 36, 'Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.'),
(9, 44, 2, 36, '“Therefore let the whole House of Israel know beyond all doubt that God has made Him both LORD and CHRIST—this Jesus whom you crucified.”'),
(6, 44, 2, 36, 'Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.'),
(14, 44, 2, 36, 'assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him—this Jesus whom ye did crucify.’'),
(11, 44, 2, 36, 'Therefore let all the house of Israel know certainly, that God made him Lord and Christ, this Jesus whom ye crucified.'),
(13, 44, 2, 36, '“Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”'),
(10, 44, 2, 36, '“Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”'),
(1, 44, 2, 36, 'Therefore let all Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Christ!”'),
(5, 44, 2, 36, 'Therefore, may the entire house of Israel know most certainly that God has made this same Jesus, whom you crucified, both Lord and Christ.”'),
(7, 44, 2, 36, 'Therefore let all the house of Israel know most certainly, that God hath made both Lord and Christ, this same Jesus, whom you have crucified.'),
(4, 44, 2, 37, 'Now when they heard this, they were pricked in their heart, and said to Peter and to the rest of the apostles, Men and brothers, what shall we do?'),
(12, 44, 2, 37, 'Now when they heard this, they were pricked in their heart, and said to Peter and to the rest of the apostles, Men, brethren, what shall we do?'),
(3, 44, 2, 37, 'Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?'),
(8, 44, 2, 37, 'Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?'),
(9, 44, 2, 37, 'Stung to the heart by these words, they said to Peter and the rest of the Apostles, “Brethren, what are we to do?”'),
(6, 44, 2, 37, 'And having heard [it] they were pricked in heart, and said to Peter and the other apostles, What shall we do, brethren?'),
(14, 44, 2, 37, 'And having heard, they were pricked to the heart; they say also to Peter, and to the rest of the apostles, ‘What shall we do, men, brethren?’'),
(11, 44, 2, 37, 'And having heard, they were pricked in heart, and said to Peter and the rest of the sent, What shall we do, men, brethren?'),
(13, 44, 2, 37, 'Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”'),
(10, 44, 2, 37, 'Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what should we do?”'),
(1, 44, 2, 37, 'When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?”'),
(5, 44, 2, 37, 'Now when they had heard these things, they were contrite in heart, and they said to Peter and to the other Apostles: “What should we do, noble brothers?”'),
(7, 44, 2, 37, 'Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?'),
(4, 44, 2, 38, 'Then Peter said to them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Ghost.'),
(12, 44, 2, 38, 'Then Peter said to them, Repent, and be baptized every one of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the Holy Spirit.'),
(3, 44, 2, 38, 'And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.'),
(8, 44, 2, 38, 'And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Ghost.'),
(9, 44, 2, 38, '“Repent,” replied Peter, “and be baptized, every one of you, in the name of Jesus Christ, with a view to the remission of your sins, and you shall receive the gift of the Holy Spirit.'),
(6, 44, 2, 38, 'And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit.'),
(14, 44, 2, 38, 'and Peter said unto them, ‘Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,'),
(11, 44, 2, 38, 'And Peter said to them, Repent, and be each of you immersed in the name of Jesus Christ for remission of sins, and ye shall receive the gift of the Holy Spirit.'),
(13, 44, 2, 38, 'Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.'),
(10, 44, 2, 38, 'Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.'),
(1, 44, 2, 38, 'Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.'),
(5, 44, 2, 38, 'Yet truly, Peter said to them: “Do penance; and be baptized, each one of you, in the name of Jesus Christ, for the remission of your sins. And you shall receive the gift of the Holy Spirit.'),
(7, 44, 2, 38, 'But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.'),
(4, 44, 2, 39, 'For the promise is to you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.'),
(12, 44, 2, 39, 'For the promise is to you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.'),
(3, 44, 2, 39, 'For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him.'),
(8, 44, 2, 39, 'For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him.'),
(9, 44, 2, 39, 'For to you belongs the promise, and to your children, and to all who are far off, whoever the Lord our God may call.”'),
(6, 44, 2, 39, 'For to you is the promise and to your children, and to all who [are] afar off, as many as [the] Lord our God may call.'),
(14, 44, 2, 39, 'for to you is the promise, and to your children, and to all those afar off, as many as the Lord our God shall call.’'),
(11, 44, 2, 39, 'For the promise is to you, and to your children, and to all afar off, as many as the Lord our God should call.'),
(13, 44, 2, 39, 'For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”'),
(10, 44, 2, 39, 'For to you is the promise, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”'),
(1, 44, 2, 39, 'This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”'),
(5, 44, 2, 39, 'For the Promise is for you and for your sons, and for all who are far away: for whomever the Lord our God will have called.”'),
(7, 44, 2, 39, 'For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.'),
(4, 44, 2, 40, 'And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.'),
(12, 44, 2, 40, 'And with many other words did he testify and exhort, saying, Save yourselves from this perverse generation.'),
(3, 44, 2, 40, 'And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation.'),
(8, 44, 2, 40, 'And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation.'),
(9, 44, 2, 40, 'And with many more appeals he solemnly warned and entreated them, saying, “Escape from this crooked generation.”'),
(6, 44, 2, 40, 'And with many other words he testified and exhorted them, saying, Be saved from this perverse generation.'),
(14, 44, 2, 40, 'Also with many more other words he was testifying and exhorting, saying, ‘Be saved from this perverse generation;’'),
(11, 44, 2, 40, 'And with many other words he appealed earnestly and besought, saying, Be ye saved from this crooked generation.'),
(13, 44, 2, 40, 'With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!”'),
(10, 44, 2, 40, 'With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation.”'),
(1, 44, 2, 40, 'With many other words he testified, and he urged them, “Be saved from this corrupt generation.”'),
(5, 44, 2, 40, 'And then, with very many other words, he testified and he exhorted them, saying, “Save yourselves from this depraved generation.”'),
(7, 44, 2, 40, 'And with very many other words did he testify and exhort them, saying: Save yourselves from this perverse generation.'),
(4, 44, 2, 41, 'Then they that gladly received his word were baptized: and the same day there were added to them about three thousand souls.'),
(12, 44, 2, 41, 'Then they that gladly received his word, were baptized: and the same day there were added to them about three thousand souls.'),
(3, 44, 2, 41, 'They then that received his word were baptized: and there were added unto them in that day about three thousand souls.'),
(8, 44, 2, 41, 'They then that received his word were baptized: and there were added unto them in that day about three thousand souls.'),
(9, 44, 2, 41, 'Those, therefore, who joyfully welcomed his Message were baptized; and on that one day about three thousand persons were added to them;'),
(6, 44, 2, 41, 'Those then who had accepted his word were baptised; and there were added in that day about three thousand souls.'),
(14, 44, 2, 41, 'then those, indeed, who did gladly receive his word were baptized, and there were added on that day, as it were, three thousand souls,'),
(11, 44, 2, 41, 'Then truly they having gladly received his word were immersed: and in that day were added about three thousand souls.'),
(13, 44, 2, 41, 'Then those who gladly received his word were baptized. There were added that day about three thousand souls.'),
(10, 44, 2, 41, 'Then those who received his word were baptized. There were added that day about three thousand souls.'),
(1, 44, 2, 41, 'Those who embraced his message were baptized, and about three thousand were added to the believers that day.'),
(5, 44, 2, 41, 'Therefore, those who accepted his discourse were baptized. And about three thousand souls were added on that day.'),
(7, 44, 2, 41, 'They therefore that received his word, were baptized; and there were added in that day about three thousand souls.'),
(4, 44, 2, 42, 'And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.'),
(12, 44, 2, 42, 'And they continued steadfastly in the apostles doctrine and fellowship, and in breaking of bread, and in prayers.'),
(3, 44, 2, 42, 'And they continued stedfastly in the apostles’ teaching and fellowship, in the breaking of bread and the prayers.'),
(8, 44, 2, 42, 'And they continued stedfastly in the apostles’ teaching and fellowship, in the breaking of bread and the prayers.'),
(9, 44, 2, 42, 'and they were constant in listening to the teaching of the Apostles and in their attendance at the Communion, that is, the Breaking of the Bread, and at prayer.'),
(6, 44, 2, 42, 'And they persevered in the teaching and fellowship of the apostles, in breaking of bread and prayers.'),
(14, 44, 2, 42, 'and they were continuing stedfastly in the teaching of the apostles, and the fellowship, and the breaking of the bread, and the prayers.'),
(11, 44, 2, 42, 'And they were persevering in the teaching of the sent, and in mutual participation, and breaking of bread, and prayers.'),
(13, 44, 2, 42, 'They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.'),
(10, 44, 2, 42, 'They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.'),
(1, 44, 2, 42, 'They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.'),
(5, 44, 2, 42, 'Now they were persevering in the doctrine of the Apostles, and in the communion of the breaking of the bread, and in the prayers.'),
(7, 44, 2, 42, 'And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.'),
(4, 44, 2, 43, 'And fear came on every soul: and many wonders and signs were done by the apostles.'),
(12, 44, 2, 43, 'And fear came upon every soul: and many wonders and signs were done by the apostles.'),
(3, 44, 2, 43, 'And fear came upon every soul: and many wonders and signs were done through the apostles.'),
(8, 44, 2, 43, 'And fear came upon every soul: and many wonders and signs were done by the apostles.'),
(9, 44, 2, 43, 'Fear came upon every one, and many marvels and signs were done by the Apostles.'),
(6, 44, 2, 43, 'And fear was upon every soul, and many wonders and signs took place through the apostles’ means.'),
(14, 44, 2, 43, 'And fear came on every soul, many wonders also and signs were being done through the apostles,'),
(11, 44, 2, 43, 'And to every soul was fear: and through the sent were many wonders and signs.'),
(13, 44, 2, 43, 'Fear came on every soul, and many wonders and signs were done through the apostles.'),
(10, 44, 2, 43, 'Fear came on every soul, and many wonders and signs were done through the apostles.'),
(1, 44, 2, 43, 'A sense of awe came over everyone, and the apostles performed many wonders and signs.'),
(5, 44, 2, 43, 'And fear developed in every soul. Also, many miracles and signs were accomplished by the Apostles in Jerusalem. And there was a great awe in everyone.'),
(7, 44, 2, 43, 'And fear came upon every soul: many wonders also and signs were done by the apostles in Jerusalem, and there was great fear in all.'),
(4, 44, 2, 44, 'And all that believed were together, and had all things common;'),
(12, 44, 2, 44, 'And all that believed were together, and had all things common;'),
(3, 44, 2, 44, 'And all that believed were together, and had all things common;'),
(8, 44, 2, 44, 'And all that believed were together, and had all things common;'),
(9, 44, 2, 44, 'And all the believers kept together, and had everything in common.'),
(6, 44, 2, 44, 'And all that believed were together, and had all things common,'),
(14, 44, 2, 44, 'and all those believing were at the same place, and had all things common,'),
(11, 44, 2, 44, 'And all believing were in one and the same place, and had all things common:'),
(13, 44, 2, 44, 'All who believed were together, and had all things in common.'),
(10, 44, 2, 44, 'All who believed were together, and had all things in common.'),
(1, 44, 2, 44, 'All the believers were together and had everything in common.'),
(5, 44, 2, 44, 'And then all who believed were together, and they held all things in common.'),
(7, 44, 2, 44, 'And all they that believed, were together, and had all things common.'),
(4, 44, 2, 45, 'And sold their possessions and goods, and parted them to all men, as every man had need.'),
(12, 44, 2, 45, 'And sold their possessions and goods, and parted them to all men, as every man had need.'),
(3, 44, 2, 45, 'and they sold their possessions and goods, and parted them to all, according as any man had need.'),
(8, 44, 2, 45, 'and they sold their possessions and goods, and parted them to all, according as any man had need.'),
(9, 44, 2, 45, 'They sold their lands and other property, and distributed the proceeds among all, according to every one’s necessities.'),
(6, 44, 2, 45, 'and sold their possessions and substance, and distributed them to all, according as any one might have need.'),
(14, 44, 2, 45, 'and the possessions and the goods they were selling, and were parting them to all, according as any one had need.'),
(11, 44, 2, 45, 'And sold possessions and goods, and divided them to all, as any one had need.'),
(13, 44, 2, 45, 'They sold their possessions and goods, and distributed them to all, according as anyone had need.'),
(10, 44, 2, 45, 'They sold their possessions and goods, and distributed them to all, according as anyone had need.'),
(1, 44, 2, 45, 'Selling their possessions and goods, they shared with anyone who was in need.'),
(5, 44, 2, 45, 'They were selling their possessions and belongings, and dividing them to all, just as any of them had need.'),
(7, 44, 2, 45, 'Their possessions and goods they sold, and divided them to all, according as every one had need.'),
(4, 44, 2, 46, 'And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,'),
(12, 44, 2, 46, 'And they, continuing daily with one accord in the temple, and breaking bread from house to house, ate their food with gladness and singleness of heart,'),
(3, 44, 2, 46, 'And day by day, continuing stedfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,'),
(8, 44, 2, 46, 'And day by day, continuing stedfastly with one accord in the temple, and breaking bread at home, they did take their food with gladness and singleness of heart,'),
(9, 44, 2, 46, 'And, day by day, attending constantly in the Temple with one accord, and breaking bread in private houses, they took their meals with great happiness and single-heartedness,'),
(6, 44, 2, 46, 'And every day, being constantly in the temple with one accord, and breaking bread in [the] house, they received their food with gladness and simplicity of heart,'),
(14, 44, 2, 46, 'Daily also continuing with one accord in the temple, breaking also at every house bread, they were partaking of food in gladness and simplicity of heart,'),
(11, 44, 2, 46, 'And in the day persevering unanimously in the temple, and breaking bread in the house, they partook of food with lively joy and simplicity of heart,'),
(13, 44, 2, 46, 'Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,'),
(10, 44, 2, 46, 'Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,'),
(1, 44, 2, 46, 'With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart,'),
(5, 44, 2, 46, 'Also, they continued, daily, to be of one accord in the temple and to break bread among the houses; and they took their meals with exultation and simplicity of heart,'),
(7, 44, 2, 46, 'And continuing daily with one accord in the temple, and breaking bread from house to house, they took their meat with gladness and simplicity of heart;'),
(4, 44, 2, 47, 'Praising God, and having favor with all the people. And the Lord added to the church daily such as should be saved.'),
(12, 44, 2, 47, 'Praising God, and having favor with all the people. And the Lord added to the church daily such as should be saved.'),
(3, 44, 2, 47, 'praising God, and having favor with all the people. And the Lord added to them day by day those that were saved.'),
(8, 44, 2, 47, 'praising God, and having favour with all the people. And the Lord added to them day by day those that were being saved.'),
(9, 44, 2, 47, 'praising God and being regarded with favour by all the people. Also, day by day, the Lord added to their number those whom He was saving.'),
(6, 44, 2, 47, 'praising God, and having favour with all the people; and the Lord added [to the assembly] daily those that were to be saved.'),
(14, 44, 2, 47, 'praising God, and having favour with all the people, and the Lord was adding those being saved every day to the assembly.'),
(11, 44, 2, 47, 'Praising God, and having favor with the whole people. And in the day the Lord added the saved to the church.'),
(13, 44, 2, 47, 'praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.'),
(10, 44, 2, 47, 'praising God, and having favor with all the people. The Lord added to their number day by day those who were being saved.'),
(1, 44, 2, 47, 'praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.'),
(5, 44, 2, 47, 'praising God greatly, and holding favor with all the people. And every day, the Lord increased those who were being saved among them.'),
(7, 44, 2, 47, 'Praising God, and having favour with all the people. And the Lord increased daily together such as should be saved.'),
(4, 44, 3, 1, 'Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.'),
(12, 44, 3, 1, 'Now Peter and John went up together into the temple, at the hour of prayer, being the ninth hour.'),
(3, 44, 3, 1, 'Now Peter and John were going up into the temple at the hour of prayer, being the ninth hour.'),
(8, 44, 3, 1, 'Now Peter and John were going up into the temple at the hour of prayer, being the ninth hour.'),
(9, 44, 3, 1, 'One day Peter and John were going up to the Temple for the hour of prayer—the ninth hour—and, just then,'),
(6, 44, 3, 1, 'And Peter and John went up together into the temple at the hour of prayer, [which is] the ninth [hour];'),
(14, 44, 3, 1, 'And Peter and John were going up at the same time to the temple, at the hour of the prayer, the ninth hour,'),
(11, 44, 3, 1, 'And Peter and John went up together into the temple at the hour of prayer, the ninth.'),
(13, 44, 3, 1, 'Peter and John were going up into the temple at the hour of prayer, the ninth hour.'),
(10, 44, 3, 1, 'Now Peter and John were going up into the temple at the hour of prayer, at three in the afternoon.'),
(1, 44, 3, 1, 'One afternoon Peter and John were going up to the temple at the hour of prayer, the ninth hour.'),
(5, 44, 3, 1, 'Now Peter and John went up to the temple at the ninth hour of prayer.'),
(7, 44, 3, 1, 'NOW Peter and John went up into the temple at the ninth hour of prayer.'),
(4, 44, 3, 2, 'And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;'),
(12, 44, 3, 2, 'And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple.'),
(3, 44, 3, 2, 'And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;'),
(8, 44, 3, 2, 'And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;'),
(9, 44, 3, 2, 'some men were carrying there one who had been lame from birth, whom they were wont to place every day close to the Beautiful Gate (as it was called)'),
(6, 44, 3, 2, 'and a certain man who was lame from his mother’s womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;'),
(14, 44, 3, 2, 'and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,'),
(11, 44, 3, 2, 'And a certain man, being lame from his mother’s womb, was carried, whom they set in the day at the door of the temple called Beautiful, to ask alms from those going into the temple;'),
(13, 44, 3, 2, 'A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.'),
(10, 44, 3, 2, 'A certain man who was lame from his mother’s womb was being carried, whom they put daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.'),
(1, 44, 3, 2, 'And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.'),
(5, 44, 3, 2, 'And a certain man, who was lame from his mother’s womb, was being carried in. They would lay him every day at the gate of the temple, which is called the Beautiful, so that he might request alms from those entering into the temple.'),
(7, 44, 3, 2, 'And a certain man who was lame from his mother’s womb, was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple.'),
(4, 44, 3, 3, 'Who seeing Peter and John about to go into the temple asked an alms.'),
(12, 44, 3, 3, 'Who, seeing Peter and John about to go into the temple, asked an alms.'),
(3, 44, 3, 3, 'who seeing Peter and John about to go into the temple, asked to receive an alms.'),
(8, 44, 3, 3, 'who seeing Peter and John about to go into the temple, asked to receive an alms.'),
(9, 44, 3, 3, 'Seeing Peter and John about to go into the Temple, he asked them for alms.'),
(6, 44, 3, 3, 'who, seeing Peter and John about to enter into the temple, asked to receive alms.'),
(14, 44, 3, 3, 'who, having seen Peter and John about to go into the temple, was begging to receive a kindness.'),
(11, 44, 3, 3, 'Who having seen Peter and John about going into the temple asked to receive alms.'),
(13, 44, 3, 3, 'Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.'),
(10, 44, 3, 3, 'Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.'),
(1, 44, 3, 3, 'When he saw Peter and John about to enter, he asked them for money.'),
(5, 44, 3, 3, 'And this man, when he had seen Peter and John beginning to enter the temple, was begging, so that he might receive alms.'),
(7, 44, 3, 3, 'He, when he had seen Peter and John about to go into the temple, asked to receive an alms.'),
(4, 44, 3, 4, 'And Peter, fastening his eyes on him with John, said, Look on us.'),
(12, 44, 3, 4, 'And Peter fastening his eyes upon him with John, said, Look on us.'),
(3, 44, 3, 4, 'And Peter, fastening his eyes upon him, with John, said, Look on us.'),
(8, 44, 3, 4, 'And Peter, fastening his eyes upon him, with John, said, Look on us.'),
(9, 44, 3, 4, 'Peter fixing his eyes on him, as John did also, said, “Look at us.”'),
(6, 44, 3, 4, 'And Peter, looking stedfastly upon him with John, said, Look on us.'),
(14, 44, 3, 4, 'And Peter, having looked stedfastly toward him with John, said, ‘Look toward us;’'),
(11, 44, 3, 4, 'And Peter, having looked intently upon him with John, said, Look upon us.'),
(13, 44, 3, 4, 'Peter, fastening his eyes on him, with John, said, “Look at us.”'),
(10, 44, 3, 4, 'Peter, fastening his eyes on him, with John, said, “Look at us.”'),
(1, 44, 3, 4, 'Peter looked directly at him, as did John. “Look at us!” said Peter.'),
(5, 44, 3, 4, 'Then Peter and John, gazing at him, said, “Look at us.”'),
(7, 44, 3, 4, 'But Peter with John fastening his eyes upon him, said: Look upon us.'),
(4, 44, 3, 5, 'And he gave heed to them, expecting to receive something of them.'),
(12, 44, 3, 5, 'And he gave heed to them, expecting to receive something from them.'),
(3, 44, 3, 5, 'And he gave heed unto them, expecting to receive something from them.'),
(8, 44, 3, 5, 'And he gave heed unto them, expecting to receive something from them.'),
(9, 44, 3, 5, 'So he looked and waited, expecting to receive something from them.'),
(6, 44, 3, 5, 'And he gave heed to them, expecting to receive something from them.'),
(14, 44, 3, 5, 'and he was giving heed to them, looking to receive something from them;'),
(11, 44, 3, 5, 'And he fixed his attention upon them, expecting to receive something of them.'),
(13, 44, 3, 5, 'He listened to them, expecting to receive something from them.'),
(10, 44, 3, 5, 'He listened to them, expecting to receive something from them.'),
(1, 44, 3, 5, 'So the man gave them his attention, expecting to receive something from them.'),
(5, 44, 3, 5, 'And he looked intently at them, hoping that he might receive something from them.'),
(7, 44, 3, 5, 'But he looked earnestly upon them, hoping that he should receive something of them.'),
(4, 44, 3, 6, 'Then Peter said, Silver and gold have I none; but such as I have give I you: In the name of Jesus Christ of Nazareth rise up and walk.'),
(12, 44, 3, 6, 'Then Peter said, Silver and gold have I none; but such as I have I give thee: in the name of Jesus Christ of Nazareth, rise up and walk.'),
(3, 44, 3, 6, 'But Peter said, Silver and gold have I none; but what I have, that give I thee. In the name of Jesus Christ of Nazareth, walk.'),
(8, 44, 3, 6, 'But Peter said, Silver and gold have I none; but what I have, that give I thee. In the name of Jesus Christ of Nazareth, walk.'),
(9, 44, 3, 6, '“I have no silver or gold,” Peter said, “but what I have, I give you. In the name of Jesus Christ, the Nazarene—walk!”'),
(6, 44, 3, 6, 'But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk.'),
(14, 44, 3, 6, 'and Peter said, ‘Silver and gold I have none, but what I have, that I give to thee; in the name of Jesus Christ of Nazareth, rise up and be walking.’'),
(11, 44, 3, 6, 'And Peter said, Silver and gold are not to me; but what I have, this I give thee: In the name of Jesus Christ the Nazarite, arise and walk.'),
(13, 44, 3, 6, 'But Peter said, “Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!”'),
(10, 44, 3, 6, 'But Peter said, “Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ the Nazorean, get up and walk.”'),
(1, 44, 3, 6, 'But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!”'),
(5, 44, 3, 6, 'But Peter said: “Silver and gold is not mine. But what I have, I give to you. In the name of Jesus Christ the Nazarene, rise up and walk.”'),
(7, 44, 3, 6, 'But Peter said: Silver and gold I have none; but what I have, I give thee: In the name of Jesus Christ of Nazareth, arise, and walk.'),
(4, 44, 3, 7, 'And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.'),
(12, 44, 3, 7, 'And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.'),
(3, 44, 3, 7, 'And he took him by the right hand, and raised him up: and immediately his feet and his ankle-bones received strength.'),
(8, 44, 3, 7, 'And he took him by the right hand, and raised him up: and immediately his feet and his ankle-bones received strength.'),
(9, 44, 3, 7, 'Then taking his hand Peter lifted him up, and immediately his feet and ankles were strengthened.'),
(6, 44, 3, 7, 'And having taken hold of him [by] the right hand he raised him up, and immediately his feet and ankle bones were made strong.'),
(14, 44, 3, 7, 'And having seized him by the right hand, he raised him up, and presently his feet and ankles were strengthened,'),
(11, 44, 3, 7, 'And having taken him by the right hand, he raised: and immediately his feet and ankles were rendered firm.'),
(13, 44, 3, 7, 'He took him by the right hand, and raised him up. Immediately his feet and his ankle bones received strength.'),
(10, 44, 3, 7, 'He took him by the right hand, and raised him up. Immediately his feet and his ankle bones received strength.'),
(1, 44, 3, 7, 'Taking him by the right hand, Peter helped him up, and at once the man’s feet and ankles were made strong.'),
(5, 44, 3, 7, 'And taking him by the right hand, he lifted him up. And immediately his legs and feet were strengthened.'),
(7, 44, 3, 7, 'And taking him by the right hand, he lifted him up, and forthwith his feet and soles received strength.'),
(4, 44, 3, 8, 'And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.'),
(12, 44, 3, 8, 'And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.'),
(3, 44, 3, 8, 'And leaping up, he stood, and began to walk; and he entered with them into the temple, walking, and leaping, and praising God.'),
(8, 44, 3, 8, 'And leaping up, he stood, and began to walk; and he entered with them into the temple, walking, and leaping, and praising God.'),
(9, 44, 3, 8, 'Leaping up, he stood upright and began to walk, and went into the Temple with them, walking, leaping, and praising God.'),
(6, 44, 3, 8, 'And leaping up he stood and walked, and entered with them into the temple, walking, and leaping, and praising God.'),
(14, 44, 3, 8, 'and springing up, he stood, and was walking, and did enter with them into the temple, walking and springing, and praising God;'),
(11, 44, 3, 8, 'And springing forth he stood, and walked, and entered with them into the temple, walking, and springing, and praising God.'),
(13, 44, 3, 8, 'Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God.'),
(10, 44, 3, 8, 'Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God.'),
(1, 44, 3, 8, 'He sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.'),
(5, 44, 3, 8, 'And leaping up, he stood and walked around. And he entered with them into the temple, walking and leaping and praising God.'),
(7, 44, 3, 8, 'And he leaping up, stood, and walked, and went in with them into the temple, walking, and leaping, and praising God.'),
(4, 44, 3, 9, 'And all the people saw him walking and praising God:'),
(12, 44, 3, 9, 'And all the people saw him walking and praising God:'),
(3, 44, 3, 9, 'And all the people saw him walking and praising God:'),
(8, 44, 3, 9, 'And all the people saw him walking and praising God:'),
(9, 44, 3, 9, 'All the people saw him walking and praising God;'),
(6, 44, 3, 9, 'And all the people saw him walking and praising God;'),
(14, 44, 3, 9, 'and all the people saw him walking and praising God,'),
(11, 44, 3, 9, 'And all the people saw him walking and praising God:'),
(13, 44, 3, 9, 'All the people saw him walking and praising God.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 44, 3, 9, 'All the people saw him walking and praising God.'),
(1, 44, 3, 9, 'When all the people saw him walking and praising God,'),
(5, 44, 3, 9, 'And all the people saw him walking and praising God.'),
(7, 44, 3, 9, 'And all the people saw him walking and praising God.'),
(4, 44, 3, 10, 'And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.'),
(12, 44, 3, 10, 'And they knew that it was he who sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.'),
(3, 44, 3, 10, 'and they took knowledge of him, that it was he that sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at that which had happened unto him.'),
(8, 44, 3, 10, 'and they took knowledge of him, that it was he which sat for alms at the Beautiful Gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.'),
(9, 44, 3, 10, 'and recognizing him as the man who used to sit at the Beautiful Gate of the Temple asking for alms, they were filled with awe and amazement at what had happened to him.'),
(6, 44, 3, 10, 'and they recognised him, that it was he who sat for alms at the Beautiful gate of the temple; and they were filled with wonder and amazement at what had happened to him.'),
(14, 44, 3, 10, 'they were knowing him also that this it was who for a kindness was sitting at the Beautiful gate of the temple, and they were filled with wonder and amazement at what hath happened to him.'),
(11, 44, 3, 10, 'And they knew him, that this was he sitting for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that having happened to him.'),
(13, 44, 3, 10, 'They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.'),
(10, 44, 3, 10, 'They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.'),
(1, 44, 3, 10, 'they recognized him as the man who used to sit begging at the Beautiful Gate of the temple, and they were filled with wonder and amazement at what had happened to him.'),
(5, 44, 3, 10, 'And they recognized him, that he was the same one who was sitting for alms at the Beautiful Gate of the temple. And they were filled with awe and amazement at what had happened to him.'),
(7, 44, 3, 10, 'And they knew him, that it was he who sat begging alms at the Beartiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.'),
(4, 44, 3, 11, 'And as the lame man which was healed held Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering.'),
(12, 44, 3, 11, 'And as the lame man who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering.'),
(3, 44, 3, 11, 'And as he held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.'),
(8, 44, 3, 11, 'And as he held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.'),
(9, 44, 3, 11, 'While he still clung to Peter and John, the people, awe-struck, ran up crowding round them in what was known as Solomon’s Portico.'),
(6, 44, 3, 11, 'And as he held Peter and John, all the people ran together to them in the portico which is called Solomon’s, greatly wondering.'),
(14, 44, 3, 11, 'And at the lame man who was healed holding Peter and John, all the people ran together unto them in the porch called Solomon’s—greatly amazed,'),
(11, 44, 3, 11, 'And the lame healed holding Peter and John, all the people ran to them in the porch called Solomon’s, much amazed.'),
(13, 44, 3, 11, 'As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering.'),
(10, 44, 3, 11, 'And as he held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering.'),
(1, 44, 3, 11, 'While the man clung to Peter and John, all the people were astonished and ran to them in the walkway called Solomon’s Colonnade.'),
(5, 44, 3, 11, 'Then, as he held on to Peter and John, all the people ran to them at the portico, which is called Solomon’s, in astonishment.'),
(7, 44, 3, 11, 'And as he held Peter and John, all the people ran to them to the porch which is called Solomon’s, greatly wondering.'),
(4, 44, 3, 12, 'And when Peter saw it, he answered to the people, You men of Israel, why marvel you at this? or why look you so earnestly on us, as though by our own power or holiness we had made this man to walk?'),
(12, 44, 3, 12, 'And when Peter saw it, he answered to the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?'),
(3, 44, 3, 12, 'And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this man? or why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk?'),
(8, 44, 3, 12, 'And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this man? or why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk?'),
(9, 44, 3, 12, 'Peter, seeing this, spoke to the people. “Israelites,” he said, “why do you wonder at this man? Or why gaze at us, as though by any power or piety of our own we had enabled him to walk?'),
(6, 44, 3, 12, 'And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk?'),
(14, 44, 3, 12, 'and Peter having seen, answered unto the people, ‘Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk?'),
(11, 44, 3, 12, 'And Peter, having seen, answered to the people, men, Israelites, why wonder ye at this? or why look ye intently at us, as by our own power or devotion having made him to walk?'),
(13, 44, 3, 12, 'When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?'),
(10, 44, 3, 12, 'When Peter saw it, he responded to the people, “You men of Israel, why are you amazed at this? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?'),
(1, 44, 3, 12, 'And when Peter saw this, he addressed the people: “Men of Israel, why are you surprised by this? Why do you stare at us as if by our own power or godliness we had made this man walk?'),
(5, 44, 3, 12, 'But Peter, seeing this, responded to the people: “Men of Israel, why do you wonder at this? Or why do you stare at us, as if it were by our own strength or power that we caused this man to walk?'),
(7, 44, 3, 12, 'But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? or why look you upon us, as if by our strength or power we had made this man to walk?'),
(4, 44, 3, 13, 'The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, has glorified his Son Jesus; whom you delivered up, and denied him in the presence of Pilate, when he was determined to let him go.'),
(12, 44, 3, 13, 'The God of Abraham, and of Isaac, and of Jacob, the God of our fathers hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.'),
(3, 44, 3, 13, 'The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.'),
(8, 44, 3, 13, 'The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.'),
(9, 44, 3, 13, 'The God of Abraham, Isaac, and Jacob, the God of our forefathers, has conferred this honour on His Servant Jesus, whom you delivered up and disowned in the presence of Pilate, when he had decided to let Him go.'),
(6, 44, 3, 13, 'The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go.'),
(14, 44, 3, 13, 'The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release him,'),
(11, 44, 3, 13, 'The God of Abraham, and Isaac, and Jacob, God of our fathers, has honoured his child Jesus; whom ye have delivered up, and denied him before the face of Pilate, he having judged to loose.'),
(13, 44, 3, 13, 'The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.'),
(10, 44, 3, 13, 'The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.'),
(1, 44, 3, 13, 'The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him.'),
(5, 44, 3, 13, 'The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, has glorified his Son Jesus, whom you, indeed, handed over and denied before the face of Pilate, when he was giving judgment to release him.'),
(7, 44, 3, 13, 'The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released.'),
(4, 44, 3, 14, 'But you denied the Holy One and the Just, and desired a murderer to be granted to you;'),
(12, 44, 3, 14, 'But ye denied the Holy One, and the Just, and desired a murderer to be granted to you,'),
(3, 44, 3, 14, 'But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you,'),
(8, 44, 3, 14, 'But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you,'),
(9, 44, 3, 14, 'Yes, you disowned the holy and righteous One, and asked as a favour the release of a murderer.'),
(6, 44, 3, 14, 'But ye denied the holy and righteous one, and asked that a man [that was] a murderer should be granted to you;'),
(14, 44, 3, 14, 'and ye the Holy and Righteous One did deny, and desired a man—a murderer—to be granted to you,'),
(11, 44, 3, 14, 'And ye denied the Holy and Just, and demanded a man, a murderer, to be yielded to you.'),
(13, 44, 3, 14, 'But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,'),
(10, 44, 3, 14, 'But you denied the Holy and Righteous One, and asked for a man who was a murderer to be granted to you,'),
(1, 44, 3, 14, 'You rejected the Holy and Righteous One and asked that a murderer be released to you.'),
(5, 44, 3, 14, 'Then you denied the Holy and Just One, and petitioned for a murderous man to be given to you.'),
(7, 44, 3, 14, 'But you denied the Holy One and the Just, and desired a murderer to be granted unto you.'),
(4, 44, 3, 15, 'And killed the Prince of life, whom God has raised from the dead; whereof we are witnesses.'),
(12, 44, 3, 15, 'And killed the Prince of life, whom God hath raised from the dead; of which we are witnesses.'),
(3, 44, 3, 15, 'and killed the Prince of life; whom God raised from the dead; whereof we are witnesses.'),
(8, 44, 3, 15, 'and killed the Prince of life; whom God raised from the dead; whereof we are witnesses.'),
(9, 44, 3, 15, 'The Prince of Life you put to death; but God has raised Him from the dead, and we are witnesses as to that.'),
(6, 44, 3, 15, 'but the originator of life ye slew, whom God raised from among [the] dead, whereof we are witnesses.'),
(14, 44, 3, 15, 'and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses;'),
(11, 44, 3, 15, 'And ye killed the Author of life, whom God raised from the dead; of whom we are witnesses.'),
(13, 44, 3, 15, 'and killed the Prince of life, whom God raised from the dead, to which we are witnesses.'),
(10, 44, 3, 15, 'and killed the Originator of life, whom God raised from the dead, to which we are witnesses.'),
(1, 44, 3, 15, 'You killed the Author of life, but God raised Him from the dead, and we are witnesses of this fact.'),
(5, 44, 3, 15, 'Truly, it was the Author of Life whom you put to death, whom God raised from the dead, to whom we are witnesses.'),
(7, 44, 3, 15, 'But the author of life you killed, whom God hath raised from the dead, of which we are witnesses.'),
(4, 44, 3, 16, 'And his name through faith in his name has made this man strong, whom you see and know: yes, the faith which is by him has given him this perfect soundness in the presence of you all.'),
(12, 44, 3, 16, 'And his name, through faith in his name, hath made this man strong, whom ye see and know: yes, the faith which is by him, hath given him this perfect soundness in the presence of you all.'),
(3, 44, 3, 16, 'And by faith in his name hath his name made this man strong, whom ye behold and know: yea, the faith which is through him hath given him this perfect soundness in the presence of you all.'),
(8, 44, 3, 16, 'And by faith in his name hath his name made this man strong, whom ye behold and know: yea, the faith which is through him hath given him this perfect soundness in the presence of you all.'),
(9, 44, 3, 16, 'It is His name—faith in that name being the condition—which has strengthened this man whom you behold and know; and the faith which He has given has made this man sound and strong again, as you can all see.'),
(6, 44, 3, 16, 'And, by faith in his name, his name has made this [man] strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.'),
(14, 44, 3, 16, 'and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all.'),
(11, 44, 3, 16, 'And by faith of his name, this, whom ye see and know, his name made firm, and faith which by him, gave him this completeness before you all.'),
(13, 44, 3, 16, 'By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.'),
(10, 44, 3, 16, 'By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.'),
(1, 44, 3, 16, 'By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that comes through Him that has given him this complete healing in your presence.'),
(5, 44, 3, 16, 'And by faith in his name, this man, whom you have seen and known, has confirmed his name. And faith through him has given this man complete health in the sight of you all.'),
(7, 44, 3, 16, 'And in the faith of his name, this man, whom you have seen and known, hath his name strengthened; and the faith which is by him, hath given this perfect soundness in the sight of you all.'),
(4, 44, 3, 17, 'And now, brothers, I know that through ignorance you did it, as did also your rulers.'),
(12, 44, 3, 17, 'And now, brethren, I know that through ignorance ye did it, as did also your rulers.'),
(3, 44, 3, 17, 'And now, brethren, I know that in ignorance ye did it, as did also your rulers.'),
(8, 44, 3, 17, 'And now, brethren, I wot that in ignorance ye did it, as did also your rulers.'),
(9, 44, 3, 17, '“And now, brethren, I know that it was in ignorance that you did it, as was the case with your rulers also.'),
(6, 44, 3, 17, 'And now, brethren, I know that ye did it in ignorance, as also your rulers;'),
(14, 44, 3, 17, 'And now, brethren, I have known that through ignorance ye did it, as also your rulers;'),
(11, 44, 3, 17, 'And now, brethren, I know that ye did in ignorance, as also your rulers.'),
(13, 44, 3, 17, '“Now, brothers, I know that you did this in ignorance, as did also your rulers.'),
(10, 44, 3, 17, '“Now, brothers, I know that you did this in ignorance, as did also your rulers.'),
(1, 44, 3, 17, 'And now, brothers, I know that you acted in ignorance, as did your leaders.'),
(5, 44, 3, 17, 'And now, brothers, I know that you did this through ignorance, just as your leaders also did.'),
(7, 44, 3, 17, 'And now, brethren, I know that you did it through ignorance, as did also your rulers.'),
(4, 44, 3, 18, 'But those things, which God before had showed by the mouth of all his prophets, that Christ should suffer, he has so fulfilled.'),
(12, 44, 3, 18, 'But those things which God before had shown by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.'),
(3, 44, 3, 18, 'But the things which God foreshowed by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled.'),
(8, 44, 3, 18, 'But the things which God foreshewed by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled.'),
(9, 44, 3, 18, 'But in this way God has fulfilled the declarations He made through all the Prophets, that His Christ would suffer.'),
(6, 44, 3, 18, 'but God has thus fulfilled what he had announced beforehand by the mouth of all the prophets, that his Christ should suffer.'),
(14, 44, 3, 18, 'and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil;'),
(11, 44, 3, 18, 'But God, announced these things beforehand by the mouth of all his prophets, for Christ to suffer, he so completed.'),
(13, 44, 3, 18, 'But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.'),
(10, 44, 3, 18, 'But the things which God announced by the mouth of all his prophets, that the Christ should suffer, he thus fulfilled.'),
(1, 44, 3, 18, 'But in this way God has fulfilled what He foretold through all the prophets, saying that His Christ would suffer.'),
(5, 44, 3, 18, 'But in this way God has fulfilled the things that he announced beforehand through the mouth of all the Prophets: that his Christ would suffer.'),
(7, 44, 3, 18, 'But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled.'),
(4, 44, 3, 19, 'Repent you therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.'),
(12, 44, 3, 19, 'Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord,'),
(3, 44, 3, 19, 'Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;'),
(8, 44, 3, 19, 'Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;'),
(9, 44, 3, 19, 'Repent, therefore, and reform your lives, so that the record of your sins may be cancelled, and that there may come seasons of revival from the Lord,'),
(6, 44, 3, 19, 'Repent therefore and be converted, for the blotting out of your sins, so that times of refreshing may come from [the] presence of the Lord,'),
(14, 44, 3, 19, 'reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,'),
(11, 44, 3, 19, 'Therefore repent, and return, for your sins to be wiped out, so that times of refreshment might come from the face of the Lord;'),
(13, 44, 3, 19, '“Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,'),
(10, 44, 3, 19, '“Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,'),
(1, 44, 3, 19, 'Repent, then, and turn back, so that your sins may be wiped away,'),
(5, 44, 3, 19, 'Therefore, repent and be converted, so that your sins may be wiped away.'),
(7, 44, 3, 19, 'Be penitent, therefore, and be converted, that your sins may be blotted out.'),
(4, 44, 3, 20, 'And he shall send Jesus Christ, which before was preached to you:'),
(12, 44, 3, 20, 'And he will send Jesus Christ, who before was preached to you:'),
(3, 44, 3, 20, 'and that he may send the Christ who hath been appointed for you, even Jesus:'),
(8, 44, 3, 20, 'and that he may send the Christ who hath been appointed for you, even Jesus:'),
(9, 44, 3, 20, 'and that He may send the Christ appointed beforehand for you—even Jesus.'),
(6, 44, 3, 20, 'and he may send Jesus Christ, who was foreordained for you,'),
(14, 44, 3, 20, 'and He may send Jesus Christ who before hath been preached to you,'),
(11, 44, 3, 20, 'And he send Jesus Christ, before proclaimed to you,'),
(13, 44, 3, 20, 'and that he may send Christ Jesus, who was ordained for you before,'),
(10, 44, 3, 20, 'and that he may send Jesus, the Christ who was ordained for you before,'),
(1, 44, 3, 20, 'that times of refreshing may come from the presence of the Lord, and that He may send Jesus, the Christ, who has been appointed for you.'),
(5, 44, 3, 20, 'And then, when the time of consolation will have arrived from the presence of the Lord, he will send the One who was foretold to you, Jesus Christ,'),
(7, 44, 3, 20, 'That when the times of refreshment shall come from the presence of the Lord, and he shall send him who hath been preached unto you, Jesus Christ,'),
(4, 44, 3, 21, 'Whom the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the world began.'),
(12, 44, 3, 21, 'Whom the heaven must receive, until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets, since the world began.'),
(3, 44, 3, 21, 'whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of His holy prophets that have been from of old.'),
(8, 44, 3, 21, 'whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of his holy prophets which have been since the world began.'),
(9, 44, 3, 21, 'Heaven must receive Him until those times of which God has spoken from the earliest ages through the lips of His holy Prophets—the times of the reconstitution of all things.'),
(6, 44, 3, 21, 'whom heaven indeed must receive till [the] times of [the] restoring of all things, of which God has spoken by the mouth of his holy prophets since time began.'),
(14, 44, 3, 21, 'whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age.'),
(11, 44, 3, 21, 'Whom heaven must truly receive till time of restoration of all which God spake by the mouth of all his holy prophets from forever.'),
(13, 44, 3, 21, 'whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.'),
(10, 44, 3, 21, 'whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.'),
(1, 44, 3, 21, 'Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets.'),
(5, 44, 3, 21, 'whom heaven certainly must take up, until the time of the restoration of all things, which God has spoken of by the mouth of his holy prophets, from ages past.'),
(7, 44, 3, 21, 'Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world.'),
(4, 44, 3, 22, 'For Moses truly said to the fathers, A prophet shall the Lord your God raise up to you of your brothers, like to me; him shall you hear in all things whatever he shall say to you.'),
(12, 44, 3, 22, 'For Moses truly said to the fathers, A Prophet will the Lord your God raise up to you, of your brethren, like me; him shall ye hear in all things, whatever he shall say to you.'),
(3, 44, 3, 22, 'Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you.'),
(8, 44, 3, 22, 'Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you.'),
(9, 44, 3, 22, 'Moses declared, “’The Lord your God will raise up a Prophet for you from among your brethren as He has raised me. In all that He says to you, you must listen to Him.'),
(6, 44, 3, 22, 'Moses indeed said, A prophet shall [the] Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.'),
(14, 44, 3, 22, '‘For Moses, indeed, unto the fathers said—A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;'),
(11, 44, 3, 22, 'For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you.'),
(13, 44, 3, 22, 'For Moses indeed said to the fathers, ‘The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.'),
(10, 44, 3, 22, 'For Moses indeed said to the fathers, ‘The Lord your God will raise up a prophet for you from among your brothers, like me. You must listen to him in all things whatever he says to you.'),
(1, 44, 3, 22, 'For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to Him in everything He tells you.'),
(5, 44, 3, 22, 'Indeed, Moses said: ‘For the Lord your God shall raise up a Prophet for you from your brothers, one like me; the same shall you listen to according to everything whatsoever that he shall speak to you.'),
(7, 44, 3, 22, 'For Moses said: A prophet shall the Lord your God raise up unto you of your brethren, like unto me: him you shall hear according to all things whatsoever he shall speak to you.'),
(4, 44, 3, 23, 'And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.'),
(12, 44, 3, 23, 'And it shall come to pass, that every soul who will not hear that Prophet, shall be destroyed from among the people.'),
(3, 44, 3, 23, 'And it shall be, that every soul that shall not hearken to that prophet, shall be utterly destroyed from among the people.'),
(8, 44, 3, 23, 'And it shall be, that every soul, which shall not hearken to that prophet, shall be utterly destroyed from among the people.'),
(9, 44, 3, 23, 'And every one, without exception, who refuses to listen to that Prophet shall be utterly destroyed from among the People.’'),
(6, 44, 3, 23, 'And it shall be that whatsoever soul shall not hear that prophet shall be destroyed from among the people.'),
(14, 44, 3, 23, 'and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people;'),
(11, 44, 3, 23, 'And it shall be, whoever hears not that prophet, shall be destroyed from the people.'),
(13, 44, 3, 23, 'It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.’'),
(10, 44, 3, 23, 'It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.’'),
(1, 44, 3, 23, 'Everyone who does not listen to Him will be completely cut off from among his people.’'),
(5, 44, 3, 23, 'And this shall be: every soul who will not listen to that Prophet shall be exterminated from the people.’'),
(7, 44, 3, 23, 'And it shall be, that every soul which will not hear that prophet, shall be destroyed from among the people.'),
(4, 44, 3, 24, 'Yes, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.'),
(12, 44, 3, 24, 'And all the prophets also from Samuel, and those that follow, as many as have spoken, have likewise foretold these days.'),
(3, 44, 3, 24, 'Yea and all the prophets from Samuel and them that followed after, as many as have spoken, they also told of these days.'),
(8, 44, 3, 24, 'Yea and all the prophets from Samuel and them that followed after, as many as have spoken, they also told of these days.'),
(9, 44, 3, 24, 'Yes, and all the Prophets, from Samuel onwards—all who have spoken—have also announced the coming of this present time.'),
(6, 44, 3, 24, 'And indeed all the prophets from Samuel and those in succession after [him], as many as have spoken, have announced also these days.'),
(14, 44, 3, 24, 'and also all the prophets from Samuel and those following in order, as many as spake, did also foretell of these days.'),
(11, 44, 3, 24, 'And all the prophets from Samuel, and those in order, as many as spake, also announced beforehand these days.'),
(13, 44, 3, 24, 'Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days.'),
(10, 44, 3, 24, 'Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days.'),
(1, 44, 3, 24, 'Indeed, all the prophets from Samuel on, as many as have spoken, have proclaimed these days.'),
(5, 44, 3, 24, 'And all the prophets who have spoken, from Samuel and thereafter, have announced these days.'),
(7, 44, 3, 24, 'And all the prophets, from Samuel and afterwards, who have spoken, have told of these days.'),
(4, 44, 3, 25, 'You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, And in your seed shall all the kindreds of the earth be blessed.'),
(12, 44, 3, 25, 'Ye are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, And in thy seed shall all the kindreds of the earth be blessed.'),
(3, 44, 3, 25, 'Ye are the sons of the prophets, and of the covenant which God made with your fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.'),
(8, 44, 3, 25, 'Ye are the sons of the prophets, and of the covenant which God made with your fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.'),
(9, 44, 3, 25, '“You are the heirs of the Prophets, and of the Covenant which God made with your forefathers when He said to Abraham, ‘And through your posterity all the families of the world shall be blessed.’'),
(6, 44, 3, 25, 'Ye are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.'),
(14, 44, 3, 25, '‘Ye are sons of the prophets, and of the covenant that God made unto our fathers, saying unto Abraham: And in thy seed shall be blessed all the families of the earth;'),
(11, 44, 3, 25, 'Ye are sons of the prophets, and of the covenant which God set with our fathers, saying to Abraham, And in thy seed shall all families of earth be praised.'),
(13, 44, 3, 25, 'You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘In your seed will all the families of the earth be blessed.’'),
(10, 44, 3, 25, 'You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘And through your offspring all the families of the earth be blessed.’'),
(1, 44, 3, 25, 'And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, ‘Through your offspring all the families of the earth will be blessed.’'),
(5, 44, 3, 25, 'You are sons of the prophets and of the testament which God has appointed for our fathers, saying to Abraham: ‘And by your offspring all the families of the earth shall be blessed.’'),
(7, 44, 3, 25, 'You are the children of the prophets, and of the testament which God made to our fathers, saying to Abraham: And in thy seed shall all the kindreds of the earth be blessed.'),
(4, 44, 3, 26, 'To you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.'),
(12, 44, 3, 26, 'To you first, God having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.'),
(3, 44, 3, 26, 'Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.'),
(8, 44, 3, 26, 'Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.'),
(9, 44, 3, 26, 'It is to you first that God, after raising His Servant from the grave, has sent Him to bless you, by causing every one of you to turn from your wickedness.”'),
(6, 44, 3, 26, 'To you first God, having raised up his servant, has sent him, blessing you in turning each one [of you] from your wickedness.'),
(14, 44, 3, 26, 'to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.’'),
(11, 44, 3, 26, 'To you first God, having raised up his child Jesus, sent him praising you, in turning away each from your wickedness.'),
(13, 44, 3, 26, 'God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness.”'),
(10, 44, 3, 26, 'God, having raised up his Servant, sent him to you first, to bless you, in turning away everyone of you from your wickedness.”'),
(1, 44, 3, 26, 'When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways.”'),
(5, 44, 3, 26, 'God raised up his Son and sent him first to you, to bless you, so that each one may turn himself away from his wickedness.”'),
(7, 44, 3, 26, 'To you first God, raising up his Son, hath sent him to bless you; that every one may convert himself from his wickedness.'),
(4, 44, 4, 1, 'And as they spoke to the people, the priests, and the captain of the temple, and the Sadducees, came on them,'),
(12, 44, 4, 1, 'And as they were speaking to the people, the priests, and the captain of the temple, and the Sadducees came upon them,'),
(3, 44, 4, 1, 'And as they spake unto the people, the priests and the captain of the temple and the Sadducees came upon them,'),
(8, 44, 4, 1, 'And as they spake unto the people, the priests and the captain of the temple and the Sadducees came upon them,'),
(9, 44, 4, 1, 'While they were saying this to the people, the Priests, the Commander of the Temple Guard, and the Sadducees came upon them,'),
(6, 44, 4, 1, 'And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them,'),
(14, 44, 4, 1, 'And as they are speaking unto the people, there came to them the priests, and the magistrate of the temple, and the Sadducees—'),
(11, 44, 4, 1, 'And they speaking to the people, the priests, and commander of the temple, and the Sadducees, resisted them,'),
(13, 44, 4, 1, 'As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,'),
(10, 44, 4, 1, 'As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,'),
(1, 44, 4, 1, 'While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,'),
(5, 44, 4, 1, 'But while they were speaking to the people, the priests and the magistrate of the temple and the Sadducees overwhelmed them,'),
(7, 44, 4, 1, 'AND as they were speaking to the people, the priests, and the officer of the temple, and the Sadducees, came upon them,'),
(4, 44, 4, 2, 'Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.'),
(12, 44, 4, 2, 'Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.'),
(3, 44, 4, 2, 'being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.'),
(8, 44, 4, 2, 'being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.'),
(9, 44, 4, 2, 'highly incensed at their teaching the people and proclaiming in the case of Jesus the Resurrection from among the dead.'),
(6, 44, 4, 2, 'being distressed on account of their teaching the people and preaching by Jesus the resurrection from among [the] dead;'),
(14, 44, 4, 2, 'being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead—'),
(11, 44, 4, 2, 'Being exercised because they taught the people, and announced in Jesus the rising up from the dead.'),
(13, 44, 4, 2, 'being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.'),
(10, 44, 4, 2, 'being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.'),
(1, 44, 4, 2, 'greatly disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.'),
(5, 44, 4, 2, 'being grieved that they were teaching the people and announcing in Jesus the resurrection from the dead.'),
(7, 44, 4, 2, 'Being grieved that they taught the people, and preached in Jesus the resurrection from the dead:'),
(4, 44, 4, 3, 'And they laid hands on them, and put them in hold to the next day: for it was now eventide.'),
(12, 44, 4, 3, 'And they laid hands on them, and put them in custody to the next day: for it was now evening.'),
(3, 44, 4, 3, 'And they laid hands on them, and put them in ward unto the morrow: for it was now eventide.'),
(8, 44, 4, 3, 'And they laid hands on them, and put them in ward unto the morrow: for it was now eventide.'),
(9, 44, 4, 3, 'They arrested the two Apostles and lodged them in custody till the next day; for it was already evening.'),
(6, 44, 4, 3, 'and they laid hands on them, and put them in ward till the morrow; for it was already evening.'),
(14, 44, 4, 3, 'and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already;'),
(11, 44, 4, 3, 'And they put hands upon them, and set in guard for the morrow: for it was already evening.'),
(13, 44, 4, 3, 'They laid hands on them, and put them in custody until the next day, for it was now evening.'),
(10, 44, 4, 3, 'They laid hands on them, and put them in custody until the next day, for it was now evening.'),
(1, 44, 4, 3, 'They seized Peter and John, and because it was evening, they put them in custody until the next day.'),
(5, 44, 4, 3, 'And they laid hands on them, and they placed them under guard until the next day. For it was now evening.'),
(7, 44, 4, 3, 'And they laid hands upon them, and put them in hold till the next day; for it was now evening.'),
(4, 44, 4, 4, 'However, many of them which heard the word believed; and the number of the men was about five thousand.'),
(12, 44, 4, 4, 'But many of them who heard the word, believed; and the number of the men was about five thousand.'),
(3, 44, 4, 4, 'But many of them that heard the word believed; and the number of the men came to be about five thousand.'),
(8, 44, 4, 4, 'But many of them that heard the word believed; and the number of the men came to be about five thousand.'),
(9, 44, 4, 4, 'But many of those who had listened to their preaching believed; and the number of the adult men had now grown to be about 5,000.'),
(6, 44, 4, 4, 'But many of those who had heard the word believed; and the number of the men had become [about] five thousand.'),
(14, 44, 4, 4, 'and many of those hearing the word did believe, and the number of the men became, as it were, five thousand.'),
(11, 44, 4, 4, 'And many of them having heard the word, believed; and the number of men was about five thousand.'),
(13, 44, 4, 4, 'But many of those who heard the word believed, and the number of the men came to be about five thousand.'),
(10, 44, 4, 4, 'But many of those who heard the word believed, and the number of the men came to be about five thousand.'),
(1, 44, 4, 4, 'But many who heard the message believed, and the number of men grew to about five thousand.'),
(5, 44, 4, 4, 'But many of those who had heard the word believed. And the number of men became five thousand.'),
(7, 44, 4, 4, 'But many of them who had heard the word, believed; and the number of the men was made five thousand.'),
(4, 44, 4, 5, 'And it came to pass on the morrow, that their rulers, and elders, and scribes,'),
(12, 44, 4, 5, 'And it came to pass on the morrow, that their rulers, and elders, and scribes,'),
(3, 44, 4, 5, 'And it came to pass on the morrow, that their rulers and elders and scribes were gathered together in Jerusalem;'),
(8, 44, 4, 5, 'And it came to pass on the morrow, that their rulers and elders and scribes were gathered together in Jerusalem;'),
(9, 44, 4, 5, 'The next day a meeting was held in Jerusalem of their Rulers, Elders, and Scribes,'),
(6, 44, 4, 5, 'And it came to pass on the morrow that their rulers and elders and scribes were gathered together at Jerusalem,'),
(14, 44, 4, 5, 'And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem,'),
(11, 44, 4, 5, 'And it was on the morrow, their rulers, and elders, and scribes, were gathered together at Jerusalem,'),
(13, 44, 4, 5, 'It happened in the morning, that their rulers, elders, and scribes were gathered together in Jerusalem.'),
(10, 44, 4, 5, 'It happened in the morning, that their rulers, elders, and scribes were gathered together in Jerusalem.'),
(1, 44, 4, 5, 'The next day the rulers, elders, and scribes assembled in Jerusalem,'),
(5, 44, 4, 5, 'And it happened on the next day that their leaders and elders and scribes gathered together in Jerusalem,'),
(7, 44, 4, 5, 'And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem;'),
(4, 44, 4, 6, 'And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.'),
(12, 44, 4, 6, 'And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were assembled at Jerusalem.'),
(3, 44, 4, 6, 'and Annas the high priest was there, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.'),
(8, 44, 4, 6, 'and Annas the high priest was there, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.'),
(9, 44, 4, 6, 'with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family.'),
(6, 44, 4, 6, 'and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of [the] high priestly family;'),
(14, 44, 4, 6, 'and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest,'),
(11, 44, 4, 6, 'And Annas, chief priest, and Caiaphas, and John, and Alexander, and as many as were of the lineage of the chief priest.'),
(13, 44, 4, 6, 'Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.'),
(10, 44, 4, 6, 'Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.'),
(1, 44, 4, 6, 'along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest’s family.'),
(5, 44, 4, 6, 'including Annas, the high priest, and Caiaphas, and John and Alexander, and as many as were of the priestly family.'),
(7, 44, 4, 6, 'And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest.'),
(4, 44, 4, 7, 'And when they had set them in the middle, they asked, By what power, or by what name, have you done this?'),
(12, 44, 4, 7, 'And when they had set them in the midst, they asked, By what power, or by what name have ye done this?'),
(3, 44, 4, 7, 'And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this?'),
(8, 44, 4, 7, 'And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this?'),
(9, 44, 4, 7, 'So they made the Apostles stand in the centre, and demanded of them, “By what power or in what name have you done this?”'),
(6, 44, 4, 7, 'and having placed them in the midst they inquired, In what power or in what name have ye done this?'),
(14, 44, 4, 7, 'and having set them in the midst, they were inquiring, ‘In what power, or in what name did ye do this?’'),
(11, 44, 4, 7, 'And having set them in the midst, they inquired, In what power, or in what name did ye do this?'),
(13, 44, 4, 7, 'When they had stood them in the middle of them, they inquired, “By what power, or in what name, have you done this?”'),
(10, 44, 4, 7, 'When they had stood them in the middle of them, they inquired, “By what power, or in what name, have you done this?”'),
(1, 44, 4, 7, 'They had Peter and John brought in and began to question them: “By what power or what name did you do this?”'),
(5, 44, 4, 7, 'And stationing them in the middle, they questioned them: “By what power, or in whose name, have you done this?”'),
(7, 44, 4, 7, 'And setting them in the midst, they asked: By what power, or by what name, have you done this?'),
(4, 44, 4, 8, 'Then Peter, filled with the Holy Ghost, said to them, You rulers of the people, and elders of Israel,'),
(12, 44, 4, 8, 'Then Peter, filled with the Holy Spirit, said to them, Ye rulers of the people, and elders of Israel,'),
(3, 44, 4, 8, 'Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the people, and elders,'),
(8, 44, 4, 8, 'Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders,'),
(9, 44, 4, 8, 'Then Peter was filled with the Holy Spirit, and he replied, “Rulers and Elders of the people,'),
(6, 44, 4, 8, 'Then Peter, filled with [the] Holy Spirit, said to them, Rulers of the people and elders [of Israel],'),
(14, 44, 4, 8, 'Then Peter, having been filled with the Holy Spirit, said unto them: ‘Rulers of the people, and elders of Israel,'),
(11, 44, 4, 8, 'Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel,'),
(13, 44, 4, 8, 'Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people, and elders of Israel,'),
(10, 44, 4, 8, 'Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people, and elders,'),
(1, 44, 4, 8, 'Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of the people!'),
(5, 44, 4, 8, 'Then Peter, filled with the Holy Spirit, said to them: “Leaders of the people and elders, listen.'),
(7, 44, 4, 8, 'Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear:'),
(4, 44, 4, 9, 'If we this day be examined of the good deed done to the weak man, by what means he is made whole;'),
(12, 44, 4, 9, 'If we this day are examined concerning the good deed done to the impotent man, by what means he is made sound.'),
(3, 44, 4, 9, 'if we this day are examined concerning a good deed done to an impotent man, by what means this man is made whole;'),
(8, 44, 4, 9, 'if we this day are examined concerning a good deed done to an impotent man, by what means this man is made whole;'),
(9, 44, 4, 9, 'if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured;'),
(6, 44, 4, 9, 'if we this day are called upon to answer as to the good deed [done] to the infirm man, how he has been healed,'),
(14, 44, 4, 9, 'if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved,'),
(11, 44, 4, 9, 'If we are this day examined of the kindness of the sick man, by whom he has been saved;'),
(13, 44, 4, 9, 'if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,'),
(10, 44, 4, 9, 'if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,'),
(1, 44, 4, 9, 'If we are being examined today about a kind service to a man who was lame, to determine how he was healed,'),
(5, 44, 4, 9, 'If we today are judged by a good deed done to an infirm man, by which he has been made whole,'),
(7, 44, 4, 9, 'If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole:'),
(4, 44, 4, 10, 'Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, even by him does this man stand here before you whole.'),
(12, 44, 4, 10, 'Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you sound.'),
(3, 44, 4, 10, 'be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole.'),
(8, 44, 4, 10, 'be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole.'),
(9, 44, 4, 10, 'be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead—through that name this man stands here before you in perfect health.'),
(6, 44, 4, 10, 'be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among [the] dead, by him this [man] stands here before you sound [in body].'),
(14, 44, 4, 10, 'be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.'),
(11, 44, 4, 10, 'Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole.'),
(13, 44, 4, 10, 'be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.'),
(10, 44, 4, 10, 'be it known to you all, and to all the children of Israel, that in the name of Jesus Christ the Nazorean, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.'),
(1, 44, 4, 10, 'then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.'),
(5, 44, 4, 10, 'let it be known to all of you and to all of the people of Israel, that in the name of our Lord Jesus Christ the Nazarene, whom you crucified, whom God has raised from the dead, by him, this man stands before you, healthy.'),
(7, 44, 4, 10, 'Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.'),
(4, 44, 4, 11, 'This is the stone which was set at nothing of you builders, which is become the head of the corner.'),
(12, 44, 4, 11, 'This is the stone which was set at naught by you builders, which is become the head of the corner.'),
(3, 44, 4, 11, 'He is the stone which was set at nought of you the builders, which was made the head of the corner.'),
(8, 44, 4, 11, 'He is the stone which was set at nought of you the builders, which was made the head of the corner.'),
(9, 44, 4, 11, 'This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone.'),
(6, 44, 4, 11, 'He is the stone which has been set at nought by you the builders, which is become the corner stone.'),
(14, 44, 4, 11, '‘This is the stone that was set at nought by you—the builders, that became head of a corner;'),
(11, 44, 4, 11, 'This is the stone set at nought by you building, he having been for the head of the corner.'),
(13, 44, 4, 11, 'He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’'),
(10, 44, 4, 11, 'He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’'),
(1, 44, 4, 11, 'This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’'),
(5, 44, 4, 11, 'He is the stone, which was rejected by you, the builders, which has become the head of the corner.'),
(7, 44, 4, 11, 'This is the stone which was rejected by you the builders, which is become the head of the corner.'),
(4, 44, 4, 12, 'Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.'),
(12, 44, 4, 12, 'Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.'),
(3, 44, 4, 12, 'And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.'),
(8, 44, 4, 12, 'And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.'),
(9, 44, 4, 12, 'And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved.”'),
(6, 44, 4, 12, 'And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.'),
(14, 44, 4, 12, 'and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.’'),
(11, 44, 4, 12, 'And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.'),
(13, 44, 4, 12, 'There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!”'),
(10, 44, 4, 12, 'And there is salvation in none other, for there is no other name under heaven that is given among people by which we must be saved.”'),
(1, 44, 4, 12, 'Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”'),
(5, 44, 4, 12, 'And there is no salvation in any other. For there is no other name under heaven given to men, by which it is necessary for us to be saved.”'),
(7, 44, 4, 12, 'Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.'),
(4, 44, 4, 13, 'Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.'),
(12, 44, 4, 13, 'Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.'),
(3, 44, 4, 13, 'Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.'),
(8, 44, 4, 13, 'Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.'),
(9, 44, 4, 13, 'As they looked on Peter and John so fearlessly outspoken—and also discovered that they were illiterate persons, untrained in the schools—they were surprised; and now they recognized them as having been with Jesus.'),
(6, 44, 4, 13, 'But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.'),
(14, 44, 4, 13, 'And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering—they were taking knowledge also of them that with Jesus they had been—'),
(11, 44, 4, 13, 'And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus.'),
(13, 44, 4, 13, 'Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.'),
(10, 44, 4, 13, 'Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they were amazed. They recognized that they had been with Jesus.'),
(1, 44, 4, 13, 'When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.'),
(5, 44, 4, 13, 'Then, seeing the constancy of Peter and John, having verified that they were men without letters or learning, they wondered. And they recognized that they had been with Jesus.'),
(7, 44, 4, 13, 'Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus.'),
(4, 44, 4, 14, 'And beholding the man which was healed standing with them, they could say nothing against it.'),
(12, 44, 4, 14, 'And beholding the man who was healed standing with them, they could say nothing against it.'),
(3, 44, 4, 14, 'And seeing the man that was healed standing with them, they could say nothing against it.'),
(8, 44, 4, 14, 'And seeing the man which was healed standing with them, they could say nothing against it.'),
(9, 44, 4, 14, 'And seeing the man standing with them—the man who had been cured—they had no reply to make.'),
(6, 44, 4, 14, 'And beholding the man who had been healed standing with them, they had nothing to reply;'),
(14, 44, 4, 14, 'and seeing the man standing with them who hath been healed, they had nothing to say against it,'),
(11, 44, 4, 14, 'And seeing the man healed standing with them, they had nothing to contradict.'),
(13, 44, 4, 14, 'Seeing the man who was healed standing with them, they could say nothing against it.'),
(10, 44, 4, 14, 'Seeing the man who was healed standing with them, they could say nothing against it.'),
(1, 44, 4, 14, 'And seeing the man who had been healed standing there with them, they had nothing to say in response.'),
(5, 44, 4, 14, 'Also, seeing the man who had been cured standing with them, they were unable to say anything to contradict them.'),
(7, 44, 4, 14, 'Seeing the man also who had been healed standing with them, they could say nothing against it.'),
(4, 44, 4, 15, 'But when they had commanded them to go aside out of the council, they conferred among themselves,'),
(12, 44, 4, 15, 'But when they had commanded them to withdraw from the council, they conferred among themselves,'),
(3, 44, 4, 15, 'But when they had commanded them to go aside out of the council, they conferred among themselves,'),
(8, 44, 4, 15, 'But when they had commanded them to go aside out of the council, they conferred among themselves,'),
(9, 44, 4, 15, 'So they ordered them to withdraw from the Sanhedrin while they conferred among themselves.'),
(6, 44, 4, 15, 'but having commanded them to go out of the council they conferred with one another,'),
(14, 44, 4, 15, 'and having commanded them to go away out of the sanhedrim, they took counsel with one another,'),
(11, 44, 4, 15, 'And having urged them to depart out of the council, they deliberated with one another,'),
(13, 44, 4, 15, 'But when they had commanded them to go aside out of the council, they conferred among themselves,'),
(10, 44, 4, 15, 'But when they had commanded them to go aside out of the council, they conferred among themselves,'),
(1, 44, 4, 15, 'So they ordered them to leave the Sanhedrin and then conferred together.'),
(5, 44, 4, 15, 'But they ordered them to withdraw outside, away from the council, and they conferred among themselves,'),
(7, 44, 4, 15, 'But they commanded them to go aside out of the council; and they conferred among themselves,'),
(4, 44, 4, 16, 'Saying, What shall we do to these men? for that indeed a notable miracle has been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.'),
(12, 44, 4, 16, 'Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem, and we cannot deny it.'),
(3, 44, 4, 16, 'saying, What shall we do to these men? for that indeed a notable miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.'),
(8, 44, 4, 16, 'saying, What shall we do to these men? for that indeed a notable miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.'),
(9, 44, 4, 16, '“What are we to do with these men?” they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it.'),
(6, 44, 4, 16, 'saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.'),
(14, 44, 4, 16, 'saying, ‘What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it;'),
(11, 44, 4, 16, 'Saying, What shall we do to these men? for that truly a known sign has been by them, manifest to all them dwelling in Jerusalem: and we cannot deny.'),
(13, 44, 4, 16, 'saying, “What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can’t deny it.'),
(10, 44, 4, 16, 'saying, “What should we do with these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we cannot deny it.'),
(1, 44, 4, 16, '“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.'),
(5, 44, 4, 16, 'saying: “What shall we do to these men? For certainly a public sign has been done through them, before all the inhabitants of Jerusalem. It is manifest, and we cannot deny it.'),
(7, 44, 4, 16, 'Saying: What shall we do to these men? for indeed a known miracle hath been done by them, to all the inhabitants of Jerusalem: it is manifest, and we cannot deny it.'),
(4, 44, 4, 17, 'But that it spread no further among the people, let us straightly threaten them, that they speak from now on to no man in this name.'),
(12, 44, 4, 17, 'But that it may spread no further among the people, let us strictly threaten them, that they speak henceforth to no man in this name.'),
(3, 44, 4, 17, 'But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name.'),
(8, 44, 4, 17, 'But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name.'),
(9, 44, 4, 17, 'But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever.”'),
(6, 44, 4, 17, 'But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.'),
(14, 44, 4, 17, 'but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.’'),
(11, 44, 4, 17, 'But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man.'),
(13, 44, 4, 17, 'But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.”'),
(10, 44, 4, 17, 'But so this does not spread any further among the people, let us severely threaten them, that from now on they do not speak to anyone in this name.”'),
(1, 44, 4, 17, 'But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”'),
(5, 44, 4, 17, 'But lest it spread further among the people, let us threaten them not to speak anymore in this name to any man.”'),
(7, 44, 4, 17, 'But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man.'),
(4, 44, 4, 18, 'And they called them, and commanded them not to speak at all nor teach in the name of Jesus.'),
(12, 44, 4, 18, 'And they called them, and commanded them not to speak at all, nor teach in the name of Jesus.'),
(3, 44, 4, 18, 'And they called them, and charged them not to speak at all nor teach in the name of Jesus.'),
(8, 44, 4, 18, 'And they called them, and charged them not to speak at all nor teach in the name of Jesus.'),
(9, 44, 4, 18, 'So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus.'),
(6, 44, 4, 18, 'And having called them, they charged [them] not to speak at all nor teach in the name of Jesus.'),
(14, 44, 4, 18, 'And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus,'),
(11, 44, 4, 18, 'And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus.'),
(13, 44, 4, 18, 'They called them, and commanded them not to speak at all nor teach in the name of Jesus.'),
(10, 44, 4, 18, 'They called them, and commanded them not to speak at all nor teach in the name of Jesus.'),
(1, 44, 4, 18, 'Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.'),
(5, 44, 4, 18, 'And calling them in, they warned them not to speak or teach at all in the name of Jesus.'),
(7, 44, 4, 18, 'And calling them, they charged them not to speak at all, nor teach in the name of Jesus.'),
(4, 44, 4, 19, 'But Peter and John answered and said to them, Whether it be right in the sight of God to listen to you more than to God, judge you.'),
(12, 44, 4, 19, 'But Peter and John answered and said to them, Whether it is right in the sight of God to hearken to you rather than to God, judge ye.'),
(3, 44, 4, 19, 'But Peter and John answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than unto God, judge ye:'),
(8, 44, 4, 19, 'But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you rather than unto God, judge ye:'),
(9, 44, 4, 19, 'But Peter and John replied, “Judge whether it is right in God’s sight to listen to you instead of listening to God.'),
(6, 44, 4, 19, 'But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye;'),
(14, 44, 4, 19, 'and Peter and John answering unto them said, ‘Whether it is righteous before God to hearken to you rather than to God, judge ye;'),
(11, 44, 4, 19, 'And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye.'),
(13, 44, 4, 19, 'But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,'),
(10, 44, 4, 19, 'But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,'),
(1, 44, 4, 19, 'But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.'),
(5, 44, 4, 19, 'Yet truly, Peter and John said in response to them: “Judge whether it is just in the sight of God to listen to you, rather than to God.'),
(7, 44, 4, 19, 'But Peter and John answering, said to them: If it be just in the sight of God, to hear you rather than God, judge ye.'),
(4, 44, 4, 20, 'For we cannot but speak the things which we have seen and heard.'),
(12, 44, 4, 20, 'For we cannot but speak the things which we have seen and heard.'),
(3, 44, 4, 20, 'for we cannot but speak the things which we saw and heard.'),
(8, 44, 4, 20, 'for we cannot but speak the things which we saw and heard.'),
(9, 44, 4, 20, 'As for us, what we have seen and heard we cannot help speaking about.”'),
(6, 44, 4, 20, 'for as for us we cannot refrain from speaking of the things which we have seen and heard.'),
(14, 44, 4, 20, 'for we cannot but speak what we did see and hear.’'),
(11, 44, 4, 20, 'For we cannot, the things we have seen and heard, not speak.'),
(13, 44, 4, 20, 'for we can’t help telling the things which we saw and heard.”'),
(10, 44, 4, 20, 'for we cannot help telling the things which we saw and heard.”'),
(1, 44, 4, 20, 'For we cannot stop speaking about what we have seen and heard.”'),
(5, 44, 4, 20, 'For we are unable to refrain from speaking the things that we have seen and heard.”'),
(7, 44, 4, 20, 'For we cannot but speak the things which we have seen and heard.'),
(4, 44, 4, 21, 'So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.'),
(12, 44, 4, 21, 'So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.'),
(3, 44, 4, 21, 'And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.'),
(8, 44, 4, 21, 'And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.'),
(9, 44, 4, 21, 'The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened.'),
(6, 44, 4, 21, 'But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;'),
(14, 44, 4, 21, 'And they having further threatened them, let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done,'),
(11, 44, 4, 21, 'And they having made additional threats, loosed them, finding nothing how they might chastise them, for sake of the people: for all honoured God for that having been done.'),
(13, 44, 4, 21, 'When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.'),
(10, 44, 4, 21, 'When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.'),
(1, 44, 4, 21, 'After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.'),
(5, 44, 4, 21, 'But they, threatening them, sent them away, having not found a way that they might punish them because of the people. For all were glorifying the things that had been done in these events.'),
(7, 44, 4, 21, 'But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.'),
(4, 44, 4, 22, 'For the man was above forty years old, on whom this miracle of healing was showed.'),
(12, 44, 4, 22, 'For the man was above forty years old on whom this miracle of healing was performed.'),
(3, 44, 4, 22, 'For the man was more than forty years old, on whom this miracle of healing was wrought.'),
(8, 44, 4, 22, 'For the man was more than forty years old, on whom this miracle of healing was wrought.'),
(9, 44, 4, 22, 'For the man was over forty years of age on whom this miracle of restoration to health had been performed.'),
(6, 44, 4, 22, 'for the man on whom this sign of healing had taken place was above forty years old.'),
(14, 44, 4, 22, 'for above forty years of age was the man upon whom had been done this sign of the healing.'),
(11, 44, 4, 22, 'For the man was more than forty years, upon whom this sign of healing was done.'),
(13, 44, 4, 22, 'For the man on whom this miracle of healing was performed was more than forty years old.'),
(10, 44, 4, 22, 'For the man on whom this miracle of healing was performed was more than forty years old.'),
(1, 44, 4, 22, 'For the man who was miraculously healed was over forty years old.'),
(5, 44, 4, 22, 'For the man in whom this sign of a cure had been accomplished was more than forty years old.'),
(7, 44, 4, 22, 'For the man was above forty years old, in whom that miraculous cure had been wrought.'),
(4, 44, 4, 23, 'And being let go, they went to their own company, and reported all that the chief priests and elders had said to them.'),
(12, 44, 4, 23, 'And being dismissed, they went to their own company, and reported all that the chief priests and elders had said to them.'),
(3, 44, 4, 23, 'And being let go, they came to their own company, and reported all that the chief priests and the elders had said unto them.'),
(8, 44, 4, 23, 'And being let go, they came to their own company, and reported all that the chief priests and the elders had said unto them.'),
(9, 44, 4, 23, 'After their release the two Apostles went to their friends, and told them all that the High Priests and Elders had said.'),
(6, 44, 4, 23, 'And having been let go, they came to their own [company], and reported all that the chief priests and elders had said to them.'),
(14, 44, 4, 23, 'And being let go, they went unto their own friends, and declared whatever the chief priests and the elders said unto them,'),
(11, 44, 4, 23, 'And having been loosed, they came to their own, and announced to them what the chief priests and elders said.'),
(13, 44, 4, 23, 'Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.'),
(10, 44, 4, 23, 'Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.'),
(1, 44, 4, 23, 'On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.'),
(5, 44, 4, 23, 'Then, having been released, they went to their own, and they reported in full what the leaders of the priests and the elders had said to them.'),
(7, 44, 4, 23, 'And being let go, they came to their own company, and related all that the chief priests and ancients had said to them.'),
(4, 44, 4, 24, 'And when they heard that, they lifted up their voice to God with one accord, and said, Lord, you are God, which have made heaven, and earth, and the sea, and all that in them is:'),
(12, 44, 4, 24, 'And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, who hast made heaven, and earth, and the sea, and all that is in them;'),
(3, 44, 4, 24, 'And they, when they heard it, lifted up their voice to God with one accord, and said, O Lord, thou that didst make the heaven and the earth and the sea, and all that in them is:'),
(8, 44, 4, 24, 'And they, when they heard it, lifted up their voice to God with one accord, and said, O Lord, thou that didst make the heaven and the earth and the sea, and all that in them is:'),
(9, 44, 4, 24, 'And they, upon hearing the story, all lifted up their voices to God and said, “O Sovereign Lord, it is Thou who didst make Heaven and earth and sea, and all that is in them,'),
(6, 44, 4, 24, 'And they, having heard [it], lifted up [their] voice with one accord to God, and said, Lord, thou art the God who made the heaven and the earth and the sea, and all that is in them;'),
(14, 44, 4, 24, 'and they having heard, with one accord did lift up the voice unto God, and said, ‘Lord, thou art God, who didst make the heaven, and the earth, and the sea, and all that are in them,'),
(11, 44, 4, 24, 'And they, having heard, lifted up the voice unanimously to God, and said, Sovereign, thou God having made heaven, and earth, and sea, and all things which in them:'),
(13, 44, 4, 24, 'When they heard it, they lifted up their voice to God with one accord, and said, “O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them;'),
(10, 44, 4, 24, 'When they heard it, they lifted up their voice to God with one accord, and said, “Lord, you are the God who made the heaven and the earth and the sea, and all that is in them.'),
(1, 44, 4, 24, 'When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.'),
(5, 44, 4, 24, 'And when they had heard it, with one accord, they lifted up their voice to God, and they said: “Lord, you are the One who made heaven and earth, the sea and all that is in them,'),
(7, 44, 4, 24, 'Who having heard it, with one accord lifted up their voice to God, and said: Lord, thou art he that didst make heaven and earth, the sea, and all things that are in them.'),
(4, 44, 4, 25, 'Who by the mouth of your servant David have said, Why did the heathen rage, and the people imagine vain things?'),
(12, 44, 4, 25, 'Who, by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?'),
(3, 44, 4, 25, 'who by the Holy Spirit, by the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things?'),
(8, 44, 4, 25, 'who by the Holy Ghost, by the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things?'),
(9, 44, 4, 25, 'and didst say through the Holy Spirit by the lips of our forefather David Thy servant, “’Why have the nations stamped and raged, and the peoples formed futile plans?'),
(6, 44, 4, 25, 'who hast said by the mouth of thy servant David, Why have [the] nations raged haughtily and [the] peoples meditated vain things?'),
(14, 44, 4, 25, 'who, through the mouth of David thy servant, did say, Why did nations rage, and peoples meditate vain things?'),
(11, 44, 4, 25, 'Having said by the mouth of David thy servant, That why were the nations insolent, and did the people practise vain things.'),
(13, 44, 4, 25, 'who by the mouth of your servant, David, said, ‘Why do the nations rage, and the peoples plot a vain thing?'),
(10, 44, 4, 25, 'You said through the Holy Spirit,  through the mouth of our father David your servant: ‘Why do the nations rage, and the peoples plot in vain?'),
(1, 44, 4, 25, 'You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?'),
(5, 44, 4, 25, 'who, by the Holy Spirit, through the mouth of our father David, your servant, said: ‘Why have the Gentiles been seething, and why have the people been pondering nonsense?'),
(7, 44, 4, 25, 'Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage, and the people meditate vain things?'),
(4, 44, 4, 26, 'The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.'),
(12, 44, 4, 26, 'The kings of the earth stood up, and the rulers were assembled against the Lord, and against his Christ.'),
(3, 44, 4, 26, 'The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed:'),
(8, 44, 4, 26, 'The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed:'),
(9, 44, 4, 26, 'The kings of the earth came near, and the rulers assembled together against the Lord and against His Anointed.’”'),
(6, 44, 4, 26, 'The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.'),
(14, 44, 4, 26, 'the kings of the earth stood up, and the rulers were gathered together against the Lord and against His Christ;'),
(11, 44, 4, 26, 'Kings of the earth stood up, and rulers were gathered together upon one and the same, against the Lord, and against his Christ.'),
(13, 44, 4, 26, 'The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Christ.’'),
(10, 44, 4, 26, 'The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Christ.’'),
(1, 44, 4, 26, 'The kings of the earth take their stand and the rulers gather together against the Lord and against His Anointed One.’'),
(5, 44, 4, 26, 'The kings of the earth have stood up, and the leaders have joined together as one, against the Lord and against his Christ.’'),
(7, 44, 4, 26, 'The kings of the earth stood up, and the princes assembled together against the Lord and his Christ.'),
(4, 44, 4, 27, 'For of a truth against your holy child Jesus, whom you have anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,'),
(12, 44, 4, 27, 'For in truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were assembled,'),
(3, 44, 4, 27, 'for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,'),
(8, 44, 4, 27, 'for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,'),
(9, 44, 4, 27, '“They did indeed assemble in this city in hostility to Thy holy Servant Jesus whom Thou hadst anointed—Herod and Pontius Pilate with the Gentiles and also the tribes of Israel—'),
(6, 44, 4, 27, 'For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with [the] nations, and peoples of Israel, have been gathered together in this city'),
(14, 44, 4, 27, 'for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,'),
(11, 44, 4, 27, 'For against the truth were they gathered together against thy holy child Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the nations and peoples of Israel,'),
(13, 44, 4, 27, '“For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together'),
(10, 44, 4, 27, '“For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the non-Jews and the people of Israel, were gathered together'),
(1, 44, 4, 27, 'In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.'),
(5, 44, 4, 27, 'For truly Herod and Pontius Pilate, with the Gentiles and the people of Israel, joined together in this city against your holy servant Jesus, whom you anointed'),
(7, 44, 4, 27, 'For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel,'),
(4, 44, 4, 28, 'For to do whatever your hand and your counsel determined before to be done.'),
(12, 44, 4, 28, 'To do whatever thy hand and thy counsel determined before to be done.'),
(3, 44, 4, 28, 'to do whatsoever thy hand and thy council foreordained to come to pass.'),
(8, 44, 4, 28, 'to do whatsoever thy hand and thy counsel foreordained to come to pass.'),
(9, 44, 4, 28, 'to do all that Thy power and Thy will had predetermined should be done.'),
(6, 44, 4, 28, 'to do whatever thy hand and thy counsel had determined before should come to pass.'),
(14, 44, 4, 28, 'to do whatever Thy hand and Thy counsel did determine before to come to pass.'),
(11, 44, 4, 28, 'To do what thy hands and thy counsel predestinated to be.'),
(13, 44, 4, 28, 'to do whatever your hand and your council foreordained to happen.'),
(10, 44, 4, 28, 'to do whatever your hand and your council foreordained to happen.'),
(1, 44, 4, 28, 'They carried out what Your hand and will had decided beforehand would happen.'),
(5, 44, 4, 28, 'to do what your hand and your counsel had decreed would be done.'),
(7, 44, 4, 28, 'To do what thy hand and thy counsel decreed to be done.'),
(4, 44, 4, 29, 'And now, Lord, behold their threatenings: and grant to your servants, that with all boldness they may speak your word,'),
(12, 44, 4, 29, 'And now, Lord, behold their threatenings: and grant to thy servants, that with all boldness they may speak thy word,'),
(3, 44, 4, 29, 'And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness,'),
(8, 44, 4, 29, 'And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness,'),
(9, 44, 4, 29, 'And now, Lord, listen to their threats, and enable Thy servants to proclaim Thy Message with fearless courage,'),
(6, 44, 4, 29, 'And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word,'),
(14, 44, 4, 29, '‘And now, Lord, look upon their threatenings, and grant to Thy servants with all freedom to speak Thy word,'),
(11, 44, 4, 29, 'And now, Lord, look upon their threats: and give to thy servants, with all freedom of speech to speak thy word,'),
(13, 44, 4, 29, 'Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,'),
(10, 44, 4, 29, 'Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,'),
(1, 44, 4, 29, 'And now, Lord, consider their threats, and enable Your servants to speak Your word with complete boldness,'),
(5, 44, 4, 29, 'And now, O Lord, look upon their threats, and grant to your servants that they may speak your word with all confidence,'),
(7, 44, 4, 29, 'And now, Lord, behold their threatenings, and grant unto thy servants, that with all confidence they may speak thy word,'),
(4, 44, 4, 30, 'By stretching forth your hand to heal; and that signs and wonders may be done by the name of your holy child Jesus.'),
(12, 44, 4, 30, 'By stretching forth thy hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.'),
(3, 44, 4, 30, 'while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus.'),
(8, 44, 4, 30, 'while thou stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus.'),
(9, 44, 4, 30, 'whilst Thou stretchest out Thine arm to cure men, and to give signs and marvels through the name of Thy holy Servant Jesus.”'),
(6, 44, 4, 30, 'in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus.'),
(14, 44, 4, 30, 'in the stretching forth of Thy hand, for healing, and signs, and wonders, to come to pass through the name of Thy holy child Jesus.’'),
(11, 44, 4, 30, 'In thy stretching out thy hand for healing; and signs and wonders to be for the name of thine holy child Jesus.'),
(13, 44, 4, 30, 'while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus.”'),
(10, 44, 4, 30, 'while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus.”'),
(1, 44, 4, 30, 'as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”'),
(5, 44, 4, 30, 'by extending your hand in cures and signs and miracles, to be done through the name of your holy Son, Jesus.”'),
(7, 44, 4, 30, 'By stretching forth thy hand to cures, and signs, and wonders to be done by the name of thy holy Son Jesus.'),
(4, 44, 4, 31, 'And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spoke the word of God with boldness.'),
(12, 44, 4, 31, 'And when they had prayed, the place was shaken where they were assembled; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.'),
(3, 44, 4, 31, 'And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness.'),
(8, 44, 4, 31, 'And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.'),
(9, 44, 4, 31, 'When they had prayed, the place in which they were assembled shook, and they were, one and all, filled with the Holy Spirit, and proceeded to tell God’s Message with boldness.'),
(6, 44, 4, 31, 'And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness.'),
(14, 44, 4, 31, 'And they having prayed, the place was shaken in which they were gathered together, and they were all filled with the Holy Spirit, and were speaking the word of God with freedom,'),
(11, 44, 4, 31, 'And they having prayed, the place was shaken in which they were gathered together; and they were all filled with the Holy Spirit, and spake the word of God with freedom of speech.'),
(13, 44, 4, 31, 'When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.'),
(10, 44, 4, 31, 'When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.'),
(1, 44, 4, 31, 'After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.'),
(5, 44, 4, 31, 'And when they had prayed, the place in which they were gathered was moved. And they were all filled with the Holy Spirit. And they were speaking the Word of God with confidence.'),
(7, 44, 4, 31, 'And when they had prayed, the place was moved wherein they were assembled; and they were all filled with the Holy Ghost, and they spoke the word of God with confidence.'),
(4, 44, 4, 32, 'And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.'),
(12, 44, 4, 32, 'And the multitude of them that believed were of one heart, and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.'),
(3, 44, 4, 32, 'And the multitude of them that believed were of one heart and soul: and not one of them said that aught of the things which he possessed was his own; but they had all things common.'),
(8, 44, 4, 32, 'And the multitude of them that believed were of one heart and soul: and not one of them said that aught of the things which he possessed was his own; but they had all things common.'),
(9, 44, 4, 32, 'Among all those who had embraced the faith there was but one heart and soul, so that none of them claimed any of his possessions as his own, but everything they had was common property;'),
(6, 44, 4, 32, 'And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them;'),
(14, 44, 4, 32, 'and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.'),
(11, 44, 4, 32, 'And the heart and soul of the multitude of them believing were one: and not one said any of the things being to him to be his own; but all were common to them.'),
(13, 44, 4, 32, 'The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.'),
(10, 44, 4, 32, 'And the full number of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.'),
(1, 44, 4, 32, 'The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.'),
(5, 44, 4, 32, 'Then the multitude of believers were of one heart and one soul. Neither did anyone say that any of the things that he possessed were his own, but all things were common to them.'),
(7, 44, 4, 32, 'And the multitude of believers had but one heart and one soul: neither did any one say that aught of the things which he possessed, was his own; but all things were common unto them.'),
(4, 44, 4, 33, 'And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was on them all.'),
(12, 44, 4, 33, 'And with great power the apostles gave testimony of the resurrection of the Lord Jesus: and great grace was upon them all.'),
(3, 44, 4, 33, 'And with great power gave the apostles their witness of the resurrection of the Lord Jesus: and great grace was upon them all.'),
(8, 44, 4, 33, 'And with great power gave the apostles their witness of the resurrection of the Lord Jesus: and great grace was upon them all.'),
(9, 44, 4, 33, 'while the Apostles with great force of conviction delivered their testimony as to the resurrection of the Lord Jesus; and great grace was upon them all.'),
(6, 44, 4, 33, 'and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all.'),
(14, 44, 4, 33, 'And with great power were the apostles giving the testimony to the rising again of the Lord Jesus, great grace also was on them all,'),
(11, 44, 4, 33, 'And in great power the sent gave back testimony of the rising up of the Lord Jesus: and great grace was upon them all.'),
(13, 44, 4, 33, 'With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.'),
(10, 44, 4, 33, 'With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.'),
(1, 44, 4, 33, 'With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.'),
(5, 44, 4, 33, 'And with great power, the Apostles were rendering testimony to the Resurrection of Jesus Christ our Lord. And great grace was in them all.'),
(7, 44, 4, 33, 'And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord; and great grace was in them all.'),
(4, 44, 4, 34, 'Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,'),
(12, 44, 4, 34, 'Neither was there any among them that was in want: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,'),
(3, 44, 4, 34, 'For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,'),
(8, 44, 4, 34, 'For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,'),
(9, 44, 4, 34, 'And, in fact, there was not a needy man among them, for all who were possessors of lands or houses sold them, and brought the money which they realised,'),
(6, 44, 4, 34, 'For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was sold'),
(14, 44, 4, 34, 'for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling them, were bringing the prices of the thing sold,'),
(11, 44, 4, 34, 'For neither was any in want among them: for as many as were possessors of farms or houses, selling, brought the prices of things sold,'),
(13, 44, 4, 34, 'For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,'),
(10, 44, 4, 34, 'For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,'),
(1, 44, 4, 34, 'There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,'),
(5, 44, 4, 34, 'And neither was anyone among them in need. For as many as were owners of fields or houses, selling these, were bringing the proceeds of the things that they were selling,'),
(7, 44, 4, 34, 'For neither was there any one needy among them. For as many as were owners of lands or houses, sold them, and brought the price of the things they sold,'),
(4, 44, 4, 35, 'And laid them down at the apostles’ feet: and distribution was made to every man according as he had need.'),
(12, 44, 4, 35, 'And laid them down at the apostles’ feet: and distribution was made to every man according as he had need.'),
(3, 44, 4, 35, 'and laid them at the apostles’ feet: and distribution was made unto each, according as any one had need.'),
(8, 44, 4, 35, 'and laid them at the apostles’ feet: and distribution was made unto each, according as any one had need.'),
(9, 44, 4, 35, 'and gave it to the Apostles, and distribution was made to every one according to his wants.'),
(6, 44, 4, 35, 'and laid it at the feet of the apostles; and distribution was made to each according as any one might have need.'),
(14, 44, 4, 35, 'and were laying them at the feet of the apostles, and distribution was being made to each according as any one had need.'),
(11, 44, 4, 35, 'And laid down at the feet of the sent: and it was distributed to each as any had need.'),
(13, 44, 4, 35, 'and laid them at the apostles’ feet, and distribution was made to each, according as anyone had need.'),
(10, 44, 4, 35, 'and put them at the apostles’ feet, and distribution was made to each, according as anyone had need.'),
(1, 44, 4, 35, 'and lay them at the apostles’ feet for distribution to anyone as he had need.'),
(5, 44, 4, 35, 'and were placing it before the feet of the Apostles. Then it was divided to each one, just as he had need.'),
(7, 44, 4, 35, 'And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.'),
(4, 44, 4, 36, 'And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,'),
(12, 44, 4, 36, 'And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,'),
(3, 44, 4, 36, 'And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,'),
(8, 44, 4, 36, 'And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,'),
(9, 44, 4, 36, 'In this way Joseph, whom the Apostles gave the name of Bar-nabas—signifying ‘Son of Encouragement’—a Levite, a native of Cyprus,'),
(6, 44, 4, 36, 'And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,'),
(14, 44, 4, 36, 'And Joses, who was surnamed by the apostles Barnabas—which is, having been interpreted, Son of Comfort—a Levite, of Cyprus by birth,'),
(11, 44, 4, 36, 'And Joses, surnamed Barnabas by the sent, (which is interpreted, Son of consolation,) a Levite, a Cyprian by birth,'),
(13, 44, 4, 36, 'Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,'),
(10, 44, 4, 36, 'Joseph, who by the apostles was surnamed Barnabas (which is translated, Son of Encouragement), a Levite, a native of Cyprus by birth,'),
(1, 44, 4, 36, 'Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),'),
(5, 44, 4, 36, 'Now Joseph, who the Apostles surnamed Barnabas (which is translated as ‘son of consolation’), who was a Levite of Cyprian descent,'),
(7, 44, 4, 36, 'And Joseph, who, by the apostles, was surnamed Barnabas, (which is, by interpretation, The son of consolation,) a Levite, a Cyprian born,'),
(4, 44, 4, 37, 'Having land, sold it, and brought the money, and laid it at the apostles’ feet.'),
(12, 44, 4, 37, 'Having land, sold it, and brought the money, and laid it at the apostles’ feet.'),
(3, 44, 4, 37, 'having a field, sold it, and brought the money and laid it at the apostles’ feet.'),
(8, 44, 4, 37, 'having a field, sold it, and brought the money, and laid it at the apostles’ feet.'),
(9, 44, 4, 37, 'sold a farm which he had, and brought the money and gave it to the Apostles.'),
(6, 44, 4, 37, 'being possessed of land, having sold [it], brought the money and laid it at the feet of the apostles.'),
(14, 44, 4, 37, 'a field being his, having sold it, brought the money and laid it at the feet of the apostles.'),
(11, 44, 4, 37, 'A field being to him having sold, he brought the money and laid at the feet of the sent.'),
(13, 44, 4, 37, 'having a field, sold it, and brought the money and laid it at the apostles’ feet.'),
(10, 44, 4, 37, 'having a field, sold it, and brought the money and put it at the apostles’ feet.'),
(1, 44, 4, 37, 'sold a field he owned, brought the money, and laid it at the apostles’ feet.'),
(5, 44, 4, 37, 'since he had land, he sold it, and he brought the proceeds and placed these at the feet of the Apostles.'),
(7, 44, 4, 37, 'Having land, sold it, and brought the price, and laid it at the feet of the apostles.'),
(4, 44, 5, 1, 'But a certain man named Ananias, with Sapphira his wife, sold a possession,'),
(12, 44, 5, 1, 'But a certain man named Ananias, with Sapphira his wife, sold a possession,'),
(3, 44, 5, 1, 'But a certain man named Ananias, with Sapphira his wife, sold a possession,'),
(8, 44, 5, 1, 'But a certain man named Ananias, with Sapphira his wife, sold a possession,'),
(9, 44, 5, 1, 'There was a man of the name of Ananias who, with his wife Sapphira, sold some property but,'),
(6, 44, 5, 1, 'But a certain man, Ananias by name, with Sapphira his wife, sold a possession,'),
(14, 44, 5, 1, 'And a certain man, Ananias by name, with Sapphira his wife, sold a possession,'),
(11, 44, 5, 1, 'And a certain man, Ananias by name, with Sapphira his wife, sold a possession,'),
(13, 44, 5, 1, 'But a certain man named Ananias, with Sapphira, his wife, sold a possession,'),
(10, 44, 5, 1, 'But a certain man named Ananias, with Sappirah, his wife, sold a possession,'),
(1, 44, 5, 1, 'Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.'),
(5, 44, 5, 1, 'But a certain man named Ananias, with his wife Sapphira, sold a field,'),
(7, 44, 5, 1, 'BUT a certain man named Ananias, with Saphira his wife, sold a piece of land,'),
(4, 44, 5, 2, 'And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.'),
(12, 44, 5, 2, 'And kept back part of the price, (his wife also being privy to it) and brought a certain part, and laid it at the apostles’ feet.'),
(3, 44, 5, 2, 'and kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.'),
(8, 44, 5, 2, 'and kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.'),
(9, 44, 5, 2, 'with her full knowledge and consent, dishonestly kept back part of the price which he received for it, though he brought the rest and gave it to the Apostles.'),
(6, 44, 5, 2, 'and put aside for himself part of the price, [his] wife also being privy to it; and having brought a certain part, laid it at the feet of the apostles.'),
(14, 44, 5, 2, 'and did keep back of the price—his wife also knowing—and having brought a certain part, at the feet of the apostles he laid it.'),
(11, 44, 5, 2, 'And separated from the price, his wife also knowing; and having brought a certain part, laid at the feet of the sent.'),
(13, 44, 5, 2, 'and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles’ feet.'),
(10, 44, 5, 2, 'and kept back part of the price, his wife also being aware of it, and brought a certain part, and put it at the apostles’ feet.'),
(1, 44, 5, 2, 'With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.'),
(5, 44, 5, 2, 'and he was deceitful about the price of the field, with his wife’s consent. And bringing only part of it, he placed it at the feet of the Apostles.'),
(7, 44, 5, 2, 'And by fraud kept back part of the price of the land, his wife being privy thereunto: and bringing a certain part of it, laid it at the feet of the apostles.'),
(4, 44, 5, 3, 'But Peter said, Ananias, why has Satan filled your heart to lie to the Holy Ghost, and to keep back part of the price of the land?'),
(12, 44, 5, 3, 'But Peter said, Ananias, Why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back part of the price of the land?'),
(3, 44, 5, 3, 'But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back part of the price of the land?'),
(8, 44, 5, 3, 'But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Ghost, and to keep back part of the price of the land?'),
(9, 44, 5, 3, '“Ananias,” said Peter, “why has Satan taken possession of your heart, that you should try to deceive the Holy Spirit and dishonestly keep back part of the price paid you for this land?'),
(6, 44, 5, 3, 'But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate?'),
(14, 44, 5, 3, 'And Peter said, ‘Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place?'),
(11, 44, 5, 3, 'And Peter said, Ananias, wherefore filled Satan thy heart, for thee to belie the Holy Spirit, and separate from the price of the farm.'),
(13, 44, 5, 3, 'But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land?'),
(10, 44, 5, 3, 'But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land?'),
(1, 44, 5, 3, 'Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land?'),
(5, 44, 5, 3, 'But Peter said: “Ananias, why has Satan tempted your heart, so that you would lie to the Holy Spirit and be deceitful about the price of the land?'),
(7, 44, 5, 3, 'But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to the Holy Ghost, and by fraud keep part of the price of the land?'),
(4, 44, 5, 4, 'Whiles it remained, was it not your own? and after it was sold, was it not in your own power? why have you conceived this thing in your heart? you have not lied to men, but to God.'),
(12, 44, 5, 4, 'While it remained, was it not thy own? and after it was sold, was it not in thy own power? why hast thou conceived this thing in thy heart? thou hast not lied to men, but to God.'),
(3, 44, 5, 4, 'While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou has not lied unto men, but unto God.'),
(8, 44, 5, 4, 'Whiles it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou hast not lied unto men, but unto God.'),
(9, 44, 5, 4, 'While it remained unsold, was not the land your own? And when sold, was it not at your own disposal? How is it that you have cherished this design in your heart? It is not to men you have told this lie, but to God.”'),
(6, 44, 5, 4, 'While it remained did it not remain to thee? and sold, was [it not] in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God.'),
(14, 44, 5, 4, 'while it remained, did it not remain thine? and having been sold, in thy authority was it not? why is it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;’'),
(11, 44, 5, 4, 'Remaining, did it not remain to thee? and sold, it was in thy power: for what hast thou put this thing in thy heart? thou hast not lied to men, but to God.'),
(13, 44, 5, 4, 'While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.”'),
(10, 44, 5, 4, 'While you kept it, did not it remain your own? After it was sold, was not it in your power? How is it that you have conceived this thing in your heart? You have not lied to people, but to God.”'),
(1, 44, 5, 4, 'Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!”'),
(5, 44, 5, 4, 'Did it not belong to you while you retained it? And having sold it, was it not in your power? Why have you set this thing in your heart? You have not lied to men, but to God!”'),
(7, 44, 5, 4, 'Whilst it remained, did it not remain to thee? and after it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.'),
(4, 44, 5, 5, 'And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.'),
(12, 44, 5, 5, 'And Ananias hearing these words, fell down, and expired. And great fear came on all them that heard these things.'),
(3, 44, 5, 5, 'And Ananias hearing these words fell down and gave up the ghost: and great fear came upon all that heard it.'),
(8, 44, 5, 5, 'And Ananias hearing these words fell down and gave up the ghost: and great fear came upon all that heard it.'),
(9, 44, 5, 5, 'Upon hearing these words Ananias fell down dead, and all who heard the words were awe-struck.'),
(6, 44, 5, 5, 'And Ananias, hearing these words, fell down and expired. And great fear came upon all who heard [it].'),
(14, 44, 5, 5, 'and Ananias hearing these words, having fallen down, did expire, and great fear came upon all who heard these things,'),
(11, 44, 5, 5, 'And Ananias hearing these words, having fallen down, he expired: and great fear was upon all them hearing these things.'),
(13, 44, 5, 5, 'Ananias, hearing these words, fell down and died. Great fear came on all who heard these things.'),
(10, 44, 5, 5, 'Ananias, hearing these words, fell down and died. Great fear came on all who heard it.'),
(1, 44, 5, 5, 'On hearing these words, Ananias fell down and died. And great fear came over all who heard what had happened.'),
(5, 44, 5, 5, 'Then Ananias, upon hearing these words, fell down and expired. And a great fear overwhelmed all who heard of it.'),
(7, 44, 5, 5, 'And Ananias hearing these words, fell down, and gave up the ghost. And there came great fear upon all that heard it.'),
(4, 44, 5, 6, 'And the young men arose, wound him up, and carried him out, and buried him.'),
(12, 44, 5, 6, 'And the young men arose, wound him up, and carried him out, and buried him.'),
(3, 44, 5, 6, 'And the young men arose and wrapped him round, and they carried him out and buried him.'),
(8, 44, 5, 6, 'And the young men arose and wrapped him round, and they carried him out and buried him.'),
(9, 44, 5, 6, 'The younger men, however, rose, and wrapping the body up, carried it out and buried it.'),
(6, 44, 5, 6, 'And the young men, rising up, swathed him up for burial, and having carried him out, buried him.'),
(14, 44, 5, 6, 'and having risen, the younger men wound him up, and having carried forth, they buried him.'),
(11, 44, 5, 6, 'And the younger having risen up, drew him together, and having carried out, interred.'),
(13, 44, 5, 6, 'The young men arose and wrapped him up, and they carried him out and buried him.'),
(10, 44, 5, 6, 'The young men arose and wrapped him up, and they carried him out and buried him.'),
(1, 44, 5, 6, 'Then the young men stepped forward, wrapped up his body, and carried him out and buried him.'),
(5, 44, 5, 6, 'And the young men rose up and removed him; and carrying him out, they buried him.'),
(7, 44, 5, 6, 'And the young men rising up, removed him, and carrying him out, buried him.'),
(4, 44, 5, 7, 'And it was about the space of three hours after, when his wife, not knowing what was done, came in.'),
(12, 44, 5, 7, 'And it was about the space of three hours after, when his wife, not knowing what was done, came in.'),
(3, 44, 5, 7, 'And it was about the space of three hours after, when his wife, not knowing what was done, came in.'),
(8, 44, 5, 7, 'And it was about the space of three hours after, when his wife, not knowing what was done, came in.'),
(9, 44, 5, 7, 'About three hours had passed, when his wife came in, knowing nothing of what had happened.'),
(6, 44, 5, 7, 'And it came to pass about three hours afterwards, that his wife, not knowing what had happened, came in.'),
(14, 44, 5, 7, 'And it came to pass, about three hours after, that his wife, not knowing what hath happened, came in,'),
(11, 44, 5, 7, 'And there was an interval of about three hours, and his wife not knowing that done, came in.'),
(13, 44, 5, 7, 'About three hours later, his wife, not knowing what had happened, came in.'),
(10, 44, 5, 7, 'About three hours later, his wife, not knowing what had happened, came in.'),
(1, 44, 5, 7, 'About three hours later his wife also came in, unaware of what had happened.'),
(5, 44, 5, 7, 'Then about the space of three hours passed, and his wife entered, not knowing what had happened.'),
(7, 44, 5, 7, 'And it was about the space of three hours after, when his wife, not knowing what had happened, came in.'),
(4, 44, 5, 8, 'And Peter answered to her, Tell me whether you sold the land for so much? And she said, Yes, for so much.'),
(12, 44, 5, 8, 'And Peter answered to her, Tell me whether ye sold the land for so much? And she said, Yes, for so much.'),
(3, 44, 5, 8, 'And Peter answered unto her, Tell me whether ye sold the land for so much. And she said, Yea, for so much.'),
(8, 44, 5, 8, 'And Peter answered unto her, Tell me whether ye sold the land for so much. And she said, Yea, for so much.'),
(9, 44, 5, 8, 'Peter at once questioned her. “Tell me,” he said, “whether you sold the land for so much.” “Yes,” she replied, “for so much.”'),
(6, 44, 5, 8, 'And Peter answered her, Tell me if ye gave the estate for so much? And she said, Yes, for so much.'),
(14, 44, 5, 8, 'and Peter answered her, ‘Tell me if for so much ye sold the place;’ and she said, ‘Yes, for so much.’'),
(11, 44, 5, 8, 'And Peter answered to her, Tell me, if for so much ye sold the farm? And she said, Yes, for so much.'),
(13, 44, 5, 8, 'Peter answered her, “Tell me whether you sold the land for so much.” She said, “Yes, for so much.”'),
(10, 44, 5, 8, 'Peter answered her, “Tell me whether you sold the land for so much.” She said, “Yes, for so much.”'),
(1, 44, 5, 8, '“Tell me,” said Peter, “is this the price you and your husband got for the land?” “Yes,” she answered, “that is the price.”'),
(5, 44, 5, 8, 'And Peter said to her, “Tell me, woman, if you sold the field for this amount?” And she said, “Yes, for that amount.”'),
(7, 44, 5, 8, 'And Peter said to her: Tell me, woman, whether you sold the land for so much? And she said: Yea, for so much.'),
(4, 44, 5, 9, 'Then Peter said to her, How is it that you have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried your husband are at the door, and shall carry you out.'),
(12, 44, 5, 9, 'Then Peter said to her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold the feet of them who have buried thy husband are at the door, and shall carry thee out.'),
(3, 44, 5, 9, 'But Peter said unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out.'),
(8, 44, 5, 9, 'But Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and they shall carry thee out.'),
(9, 44, 5, 9, '“How was it,” replied Peter, “that you two agreed to try an experiment upon the Spirit of the Lord? The men who have buried your husband are already at the door, and they will carry you out.”'),
(6, 44, 5, 9, 'And Peter said to her, Why [is it] that ye have agreed together to tempt the Spirit of [the] Lord? Lo, the feet of those that have buried thy husband [are] at the door, and they shall carry thee out.'),
(14, 44, 5, 9, 'And Peter said unto her, ‘How was it agreed by you, to tempt the Spirit of the Lord? lo, the feet of those who did bury thy husband are at the door, and they shall carry thee forth;’'),
(11, 44, 5, 9, 'And Peter said to her, For what was it agreed by you to tempt the Spirit of the Lord? behold, the feet of them having interred thy husband at the door, and they shall carry thee out.'),
(13, 44, 5, 9, 'But Peter asked her, “How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.”'),
(10, 44, 5, 9, 'But Peter asked her, “How is it that you have agreed together to tempt the Spirit of the Lord? Look, the feet of those who have buried your husband are at the door, and they will carry you out.”'),
(1, 44, 5, 9, '“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”'),
(5, 44, 5, 9, 'And Peter said to her: “Why have you agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they shall carry you out!”'),
(7, 44, 5, 9, 'And Peter said unto her: Why have you agreed together to tempt the Spirit of the Lord? Behold the feet of them who have buried thy husband are at the door, and they shall carry thee out.'),
(4, 44, 5, 10, 'Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.'),
(12, 44, 5, 10, 'Then she fell down immediately at his feet, and expired. And the young men came in, and found her dead, and carrying her forth, buried her by her husband.'),
(3, 44, 5, 10, 'And she fell down immediately at his feet, and gave up the ghost: and the young men came in and found her dead, and they carried her out and buried her by her husband.'),
(8, 44, 5, 10, 'And she fell down immediately at his feet, and gave up the ghost: and the young men came in and found her dead, and they carried her out and buried her by her husband.'),
(9, 44, 5, 10, 'Instantly she fell down dead at his feet, and the young men came in and found her dead. So they carried her out and buried her by her husband’s side.'),
(6, 44, 5, 10, 'And she fell down immediately at his feet and expired. And when the young men came in they found her dead; and, having carried her out, they buried her by her husband.'),
(14, 44, 5, 10, 'and she fell down presently at his feet, and expired, and the young men having come in, found her dead, and having carried forth, they buried her by her husband;'),
(11, 44, 5, 10, 'And she fell immediately at his feet, and expired: and the young men having come in, found her dead, and having carried out, interred near her husband.'),
(13, 44, 5, 10, 'She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband.'),
(10, 44, 5, 10, 'She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband.'),
(1, 44, 5, 10, 'At that instant she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.'),
(5, 44, 5, 10, 'Immediately, she fell down before his feet and expired. Then the young men entered and found her dead. And they carried her out and buried her next to her husband.'),
(7, 44, 5, 10, 'Immediately she fell down before his feet, and gave up the ghost. And the young men coming in, found her dead: and carried her out, and buried her by her husband.'),
(4, 44, 5, 11, 'And great fear came on all the church, and on as many as heard these things.'),
(12, 44, 5, 11, 'And great fear came upon all the church, and upon as many as heard these things.'),
(3, 44, 5, 11, 'And great fear came upon the whole church, and upon all that heard these things.'),
(8, 44, 5, 11, 'And great fear came upon the whole church, and upon all that heard these things.'),
(9, 44, 5, 11, 'This incident struck terror into the whole Church, and into the hearts of all who heard of it.'),
(6, 44, 5, 11, 'And great fear came upon all the assembly, and upon all who heard these things.'),
(14, 44, 5, 11, 'and great fear came upon all the assembly, and upon all who heard these things.'),
(11, 44, 5, 11, 'And great fear was upon the whole church, and upon all having heard these things.'),
(13, 44, 5, 11, 'Great fear came on the whole assembly, and on all who heard these things.'),
(10, 44, 5, 11, 'Great fear came on the whole church, and on all who heard these things.'),
(1, 44, 5, 11, 'And great fear came over the whole church and all who heard about these events.'),
(5, 44, 5, 11, 'And a great fear came over the entire Church and over all who heard these things.'),
(7, 44, 5, 11, 'And there came great fear upon the whole church, and upon all that heard these things.'),
(4, 44, 5, 12, 'And by the hands of the apostles were many signs and wonders worked among the people; (and they were all with one accord in Solomon’s porch.'),
(12, 44, 5, 12, 'And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.'),
(3, 44, 5, 12, 'And by the hands of the apostles were many signs and wonders wrought among the people; and they were all with one accord in Solomon’s porch.'),
(8, 44, 5, 12, 'And by the hands of the apostles were many signs and wonders wrought among the people; and they were all with one accord in Solomon’s porch.'),
(9, 44, 5, 12, 'Many signs and marvels continued to be done among the people by the Apostles; and by common consent they all met in Solomon’s Portico.'),
(6, 44, 5, 12, 'And by the hands of the apostles were many signs and wonders done among the people; (and they were all with one accord in Solomon’s porch,'),
(14, 44, 5, 12, 'And through the hands of the apostles came many signs and wonders among the people, and they were with one accord all in the porch of Solomon;'),
(11, 44, 5, 12, 'And by the bands of the sent were many signs and wonders among the people; (and all were unanimously in Solomon’s porch.'),
(13, 44, 5, 12, 'By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon’s porch.'),
(10, 44, 5, 12, 'By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon’s porch.'),
(1, 44, 5, 12, 'The apostles performed many signs and wonders among the people, and with one accord the believers gathered together in Solomon’s Colonnade.'),
(5, 44, 5, 12, 'And through the hands of the Apostles many signs and wonders were accomplished among the people. And they all met with one accord at Solomon’s portico.'),
(7, 44, 5, 12, 'And by the hands of the apostles were many signs and wonders wrought among the people. And they were all with one accord in Solomon’s porch.'),
(4, 44, 5, 13, 'And of the rest dared no man join himself to them: but the people magnified them.'),
(12, 44, 5, 13, 'And of the rest durst no man join himself to them: but the people magnified them.'),
(3, 44, 5, 13, 'But of the rest durst no man join himself to them: howbeit the people magnified them;'),
(8, 44, 5, 13, 'But of the rest durst no man join himself to them: howbeit the people magnified them;'),
(9, 44, 5, 13, 'But none of the others dared to attach themselves to them. Yet the people held them in high honour—'),
(6, 44, 5, 13, 'but of the rest durst no man join them, but the people magnified them;'),
(14, 44, 5, 13, 'and of the rest no one was daring to join himself to them, but the people were magnifying them,'),
(11, 44, 5, 13, 'And of them remaining none dared join them: but the people magnified them.'),
(13, 44, 5, 13, 'None of the rest dared to join them, however the people honored them.'),
(10, 44, 5, 13, 'None of the rest dared to join them, however the people honored them.'),
(1, 44, 5, 13, 'Although the people regarded them highly, no one else dared to join them.'),
(5, 44, 5, 13, 'And among the others, no one dared to join himself to them. But the people magnified them.'),
(7, 44, 5, 13, 'But of the rest no man durst join himself unto them; but the people magnified them.'),
(4, 44, 5, 14, 'And believers were the more added to the Lord, multitudes both of men and women.)'),
(12, 44, 5, 14, 'And believers were the more added to the Lord, multitudes both of men and women.)'),
(3, 44, 5, 14, 'and believers were the more added to the Lord, multitudes both of men and women;'),
(8, 44, 5, 14, 'and believers were the more added to the Lord, multitudes both of men and women;'),
(9, 44, 5, 14, 'and more and more believers in the Lord joined them, including great numbers both of men and women—'),
(6, 44, 5, 14, 'and believers were more than ever added to the Lord, multitudes both of men and women;)'),
(14, 44, 5, 14, '(and the more were believers added to the Lord, multitudes both of men and women,)'),
(11, 44, 5, 14, 'And the believing were the more added to the Lord, multitudes of men and also of women.)'),
(13, 44, 5, 14, 'More believers were added to the Lord, multitudes of both men and women.'),
(10, 44, 5, 14, 'More believers were added to the Lord, crowds of both men and women.'),
(1, 44, 5, 14, 'Yet more and more believers were brought to the Lord—large numbers of both men and women.'),
(5, 44, 5, 14, 'Now the multitude of men and women who believed in the Lord was ever increasing,'),
(7, 44, 5, 14, 'And the multitude of men and women who believed in the Lord, was more increased:'),
(4, 44, 5, 15, 'So that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.'),
(12, 44, 5, 15, 'So that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.'),
(3, 44, 5, 15, 'insomuch that they even carried out the sick into the streets, and laid them on beds and couches, that, as Peter came by, at the least his shadow might overshadow some one of them.'),
(8, 44, 5, 15, 'insomuch that they even carried out the sick into the streets, and laid them on beds and couches, that, as Peter came by, at the least his shadow might overshadow some one of them.'),
(9, 44, 5, 15, 'so that they would even bring out their sick friends into the streets and lay them on light couches or mats, in order that when Peter came by, at least his shadow might fall on one or other of them.'),
(6, 44, 5, 15, 'so that they brought out the sick into the streets and put [them] on beds and couches, that at least the shadow of Peter, when he came, might overshadow some one of them.'),
(14, 44, 5, 15, 'so as into the broad places to bring forth the ailing, and to lay them upon couches and mats, that at the coming of Peter, even his shadow might overshadow some one of them;'),
(11, 44, 5, 15, 'So that the sick were brought into the streets, and laid upon beds and couches, that Peter coming, even the shadow might overshadow certain of them.'),
(13, 44, 5, 15, 'They even carried out the sick into the streets, and laid them on cots and mattresses, so that as Peter came by, at the least his shadow might overshadow some of them.'),
(10, 44, 5, 15, 'They even carried out the sick into the streets, and put them on cots and mats, so that as Peter came by at the least his shadow would fall on some of them.'),
(1, 44, 5, 15, 'As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by.'),
(5, 44, 5, 15, 'so much so that they laid the infirm in the streets, placing them on beds and stretchers, so that, as Peter arrived, at least his shadow might fall upon any one of them, and they would be freed from their infirmities.'),
(7, 44, 5, 15, 'Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that when Peter came, his shadow at the least, might overshadow any of them, and they might be delivered from their infirmities.'),
(4, 44, 5, 16, 'There came also a multitude out of the cities round about to Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.'),
(12, 44, 5, 16, 'There came also a multitude out of the cities around to Jerusalem, bringing sick persons, and them who were afflicted with unclean spirits: and they were healed every one.'),
(3, 44, 5, 16, 'And there also came together the multitudes from the cities round about Jerusalem, bringing sick folk, and them that were vexed with unclean spirits: and they were healed every one.'),
(8, 44, 5, 16, 'And there also came together the multitude from the cities round about Jerusalem, bringing sick folk, and them that were vexed with unclean spirits: and they were healed every one.'),
(9, 44, 5, 16, 'The inhabitants, too, of the towns in the neighbourhood of Jerusalem came in crowds, bringing sick persons and some who were harassed by foul spirits, and they were cured, one and all.'),
(6, 44, 5, 16, 'And the multitude also of the cities round about came together to Jerusalem, bringing sick persons and persons beset by unclean spirits, who were all healed.'),
(14, 44, 5, 16, 'and there were coming together also the people of the cities round about to Jerusalem, bearing ailing persons, and those harassed by unclean spirits—who were all healed.'),
(11, 44, 5, 16, 'And a multitude also came together of them all around the cities to Jerusalem, bringing the sick, and the molested by unclean spirits: who were all healed.'),
(13, 44, 5, 16, 'Multitudes also came together from the cities around Jerusalem, bringing sick people, and those who were tormented by unclean spirits: and they were all healed.'),
(10, 44, 5, 16, 'Crowds also came together from the cities around Jerusalem, bringing sick people, and those who were tormented by unclean spirits: and they were all healed.'),
(1, 44, 5, 16, 'Crowds also gathered from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and all of them were healed.'),
(5, 44, 5, 16, 'But a multitude also hurried to Jerusalem from the neighboring cities, carrying the sick and those troubled by unclean spirits, who were all healed.'),
(7, 44, 5, 16, 'And there came also together to Jerusalem a multitude out of the neighboring cities, bringing sick persons, and such as were troubled with unclean spirits; who were all healed.'),
(4, 44, 5, 17, 'Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,'),
(12, 44, 5, 17, 'Then the high priest rose up, and all they that were with him; (which is the sect of the Sadducees) and were filled with indignation,'),
(3, 44, 5, 17, 'But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,'),
(8, 44, 5, 17, 'But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,'),
(9, 44, 5, 17, 'This roused the High Priest. He and all his party—the sect of the Sadducees—were filled with angry jealousy'),
(6, 44, 5, 17, 'And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath,'),
(14, 44, 5, 17, 'And having risen, the chief priest, and all those with him—being the sect of the Sadducees—were filled with zeal,'),
(11, 44, 5, 17, 'And the chief priest having risen, and all they with him, (the sect being of the Sadducees,) they were filled with zeal,'),
(13, 44, 5, 17, 'But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy,'),
(10, 44, 5, 17, 'But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy,'),
(1, 44, 5, 17, 'Then the high priest and all his associates, who belonged to the party of the Sadducees, were filled with jealousy. They went out'),
(5, 44, 5, 17, 'Then the high priest and all those who were with him, that is, the heretical sect of the Sadducees, rose up and were filled with jealousy.'),
(7, 44, 5, 17, 'Then the high prist rising up, and all they that were with him, (which is the heresy of the Sadducees,) were filled with envy.'),
(4, 44, 5, 18, 'And laid their hands on the apostles, and put them in the common prison.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 44, 5, 18, 'And laid their hands on the apostles, and put them in the common prison.'),
(3, 44, 5, 18, 'and laid hands on the apostles, and put them in public ward.'),
(8, 44, 5, 18, 'and laid hands on the apostles, and put them in public ward.'),
(9, 44, 5, 18, 'and laid hands upon the Apostles, and put them into the public jail.'),
(6, 44, 5, 18, 'and laid hands on the apostles and put them in the public prison.'),
(14, 44, 5, 18, 'and laid their hands upon the apostles, and did put them in a public prison;'),
(11, 44, 5, 18, 'And put their hands upon the sent, and set them in the public keeping.'),
(13, 44, 5, 18, 'and laid hands on the apostles, and put them in public custody.'),
(10, 44, 5, 18, 'and laid hands on the apostles, and put them in public custody.'),
(1, 44, 5, 18, 'and arrested the apostles and put them in the public jail.'),
(5, 44, 5, 18, 'And they laid hands on the Apostles, and they placed them in the common prison.'),
(7, 44, 5, 18, 'And they laid hands on the apostles, and put them in the common prison.'),
(4, 44, 5, 19, 'But the angel of the Lord by night opened the prison doors, and brought them forth, and said,'),
(12, 44, 5, 19, 'But the angel of the Lord by night opened the prison-doors, and brought them forth, and said,'),
(3, 44, 5, 19, 'But an angel of the Lord by night opened the prison doors, and brought them out, and said,'),
(8, 44, 5, 19, 'But an angel of the Lord by night opened the prison doors, and brought them out, and said,'),
(9, 44, 5, 19, 'But during the night an angel of the Lord opened the prison doors and brought them out, and said,'),
(6, 44, 5, 19, 'But an angel of [the] Lord during the night opened the doors of the prison, and leading them out, said,'),
(14, 44, 5, 19, 'and a messenger of the Lord through the night opened the doors of the prison, having also brought them forth, he said,'),
(11, 44, 5, 19, 'And a messenger of the Lord by night opened the doors of the prison, and having brought them forth, said,'),
(13, 44, 5, 19, 'But an angel of the Lord opened the prison doors by night, and brought them out, and said,'),
(10, 44, 5, 19, 'But an angel of the Lord opened the prison doors by night, and brought them out, and said,'),
(1, 44, 5, 19, 'But during the night an angel of the Lord opened the doors of the jail and brought them out, saying,'),
(5, 44, 5, 19, 'But in the night, an Angel of the Lord opened the doors of the prison and led them out, saying,'),
(7, 44, 5, 19, 'But an angel of the Lord by night opening the doors of the prison, and leading them out, said:'),
(4, 44, 5, 20, 'Go, stand and speak in the temple to the people all the words of this life.'),
(12, 44, 5, 20, 'Go, stand and speak in the temple to the people all the words of this life.'),
(3, 44, 5, 20, 'Go ye, and stand and speak in the temple to the people all the words of this Life.'),
(8, 44, 5, 20, 'Go ye, and stand and speak in the temple to the people all the words of this Life.'),
(9, 44, 5, 20, '“Go and stand in the Temple, and go on proclaiming to the people all this Message of Life.”'),
(6, 44, 5, 20, 'Go ye and stand and speak in the temple to the people all the words of this life.'),
(14, 44, 5, 20, '‘Go on, and standing, speak in the temple to the people all the sayings of this life;’'),
(11, 44, 5, 20, 'Go ye, and having stood, speak in the temple all the words of this life.'),
(13, 44, 5, 20, '“Go stand and speak in the temple to the people all the words of this life.”'),
(10, 44, 5, 20, '“Go stand and speak in the temple to the people all the words of this life.”'),
(1, 44, 5, 20, '“Go, stand in the temple courts and tell the people the full message of this new life.”'),
(5, 44, 5, 20, '“Go and stand in the temple, speaking to the people all these words of life.”'),
(7, 44, 5, 20, 'Go, and standing speak in the temple to the people all the words of this life.'),
(4, 44, 5, 21, 'And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.'),
(12, 44, 5, 21, 'And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.'),
(3, 44, 5, 21, 'And when they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison-house to have them brought.'),
(8, 44, 5, 21, 'And when they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison-house to have them brought.'),
(9, 44, 5, 21, 'Having received that command they went into the Temple, just before daybreak, and began to teach: So when the High Priest and his party came, and had called together the Sanhedrin as well as all the Elders of the descendants of Israel, they sent to the jail to fetch the Apostles.'),
(6, 44, 5, 21, 'And when they heard it, they entered very early into the temple and taught. And when the high priest was come, and they that were with him, they called together the council and all the elderhood of the sons of Israel, and sent to the prison to have them brought.'),
(14, 44, 5, 21, 'and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought,'),
(11, 44, 5, 21, 'And having heard, they came in by morning to the temple, and taught. But the chief priest having approached, and they with him, called the council together, and all the assembly of the sons of Israel, and sent to the prison for them to be brought.'),
(13, 44, 5, 21, 'When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.'),
(10, 44, 5, 21, 'When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.'),
(1, 44, 5, 21, 'At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.'),
(5, 44, 5, 21, 'And when they had heard this, they entered the temple at first light, and they were teaching. Then the high priest, and those who were with him, approached, and they called together the council and all the elders of the sons of Israel. And they sent to the prison to have them brought.'),
(7, 44, 5, 21, 'Who having heard this, early in the morning, entered into the temple, and taught. And the high priest coming, and they that were with him, called together the council, and all the ancients of the children of Israel; and they sent to the prison to have them brought.'),
(4, 44, 5, 22, 'But when the officers came, and found them not in the prison, they returned and told,'),
(12, 44, 5, 22, 'But when the officers came, and found them not in the prison, they returned, and told,'),
(3, 44, 5, 22, 'But the officers that came found them not in the prison; and they returned, and told,'),
(8, 44, 5, 22, 'But the officers that came found them not in the prison; and they returned, and told,'),
(9, 44, 5, 22, 'But the officers went and could not find them in the prison. So they came back and brought word,'),
(6, 44, 5, 22, 'And when the officers were come, they did not find them in the prison; and returned and reported'),
(14, 44, 5, 22, 'and the officers having come, did not find them in the prison, and having turned back, they told,'),
(11, 44, 5, 22, 'And the attendants having come near, found them not in the prison, and having returned, they announced,'),
(13, 44, 5, 22, 'But the officers who came didn’t find them in the prison. They returned and reported,'),
(10, 44, 5, 22, 'But the officers who came did not find them in the prison. They returned and reported,'),
(1, 44, 5, 22, 'But on arriving at the jail, the officers did not find them there. So they returned with the report:'),
(5, 44, 5, 22, 'But when the attendants had arrived, and, upon opening the prison, had not found them, they returned and reported to them,'),
(7, 44, 5, 22, 'But when the ministers came, and opening the prison, found them not there, they returned and told,'),
(4, 44, 5, 23, 'Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.'),
(12, 44, 5, 23, 'Saying, The prison truly we found shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.'),
(3, 44, 5, 23, 'saying, The prison-house we found shut in all safety, and the keepers standing at the doors: but when we had opened, we found no man within.'),
(8, 44, 5, 23, 'saying, The prison-house we found shut in all safety, and the keepers standing at the doors: but when we had opened, we found no man within.'),
(9, 44, 5, 23, 'saying, “The jail we found quite safely locked, and the warders were on guard at the doors, but upon going in we found no one there.”'),
(6, 44, 5, 23, 'saying, We found the prison shut with all security, and the keepers standing at the doors; but when we had opened [them], within we found no one.'),
(14, 44, 5, 23, 'saying—‘The prison indeed we found shut in all safety, and the keepers standing without before the doors, and having opened—within we found no one.’'),
(11, 44, 5, 23, 'Saying, That we truly found the prison shut with all security, and the watch standing without before the doors: and having opened, we found none within.'),
(13, 44, 5, 23, '“We found the prison shut and locked, and the guards standing before the doors, but when we opened them, we found no one inside!”'),
(10, 44, 5, 23, '“We found the prison shut and locked, and the guards standing before the doors, but when we opened them, we found no one inside.”'),
(1, 44, 5, 23, '“We found the jail securely locked, with the guards posted at the doors; but when we opened them, we found no one inside.”'),
(5, 44, 5, 23, 'saying: “We found the prison certainly locked up with all diligence, and the guards standing before the door. But upon opening it, we found no one within.”'),
(7, 44, 5, 23, 'Saying: The prison indeed we found shut with all diligence, and the keepers standing before the doors; but opening it, we found no man within.'),
(4, 44, 5, 24, 'Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.'),
(12, 44, 5, 24, 'Now when the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them to what this would grow.'),
(3, 44, 5, 24, 'Now when the captain of the temple and the chief priests heard these words, they were much perplexed concerning them whereunto this would grow.'),
(8, 44, 5, 24, 'Now when the captain of the temple and the chief priests heard these words, they were much perplexed concerning them whereunto this would grow.'),
(9, 44, 5, 24, 'When the Commander of the Temple Guards and the High Priests heard this statement, they were utterly at a loss with regard to it, wondering what would happen next.'),
(6, 44, 5, 24, 'And when they heard these words, both the priest and the captain of the temple and the chief priests were in perplexity as to them, what this would come to.'),
(14, 44, 5, 24, 'And as the priest, and the magistrate of the temple, and the chief priests, heard these words, they were doubting concerning them to what this would come;'),
(11, 44, 5, 24, 'And when the priest and captain of the temple and chief priests heard these words, they were in doubt of them, what this might be.'),
(13, 44, 5, 24, 'Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this.'),
(10, 44, 5, 24, 'Now when the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this.'),
(1, 44, 5, 24, 'When the captain of the temple guard and the chief priests heard this account, they were perplexed as to what was happening.'),
(5, 44, 5, 24, 'Then, when the magistrate of the temple and the chief priests heard these words, they were uncertain about them, as to what should happen.'),
(7, 44, 5, 24, 'Now when the officer of the temple and the chief priests heard these words, they were in doubt concerning them, what would come to pass.'),
(4, 44, 5, 25, 'Then came one and told them, saying, Behold, the men whom you put in prison are standing in the temple, and teaching the people.'),
(12, 44, 5, 25, 'Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.'),
(3, 44, 5, 25, 'And there came one and told them, Behold, the men whom ye put in the prison are in the temple standing and teaching the people.'),
(8, 44, 5, 25, 'And there came one and told them, Behold, the men whom ye put in the prison are in the temple standing and teaching the people.'),
(9, 44, 5, 25, 'And some one came and brought them word, saying, “The men you put in prison are actually in the Temple, standing there, teaching the people.”'),
(6, 44, 5, 25, 'And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people.'),
(14, 44, 5, 25, 'and coming near, a certain one told them, saying—‘Lo, the men whom ye did put in the prison are in the temple standing and teaching the people;’'),
(11, 44, 5, 25, 'And a certain one having come near, announced to them, saying, That, behold, the men which ye put in prison are standing in the temple, and teaching the people.'),
(13, 44, 5, 25, 'One came and told them, “Behold, the men whom you put in prison are in the temple, standing and teaching the people.”'),
(10, 44, 5, 25, 'One came and told them, “Look, the men whom you put in prison are in the temple, standing and teaching the people.”'),
(1, 44, 5, 25, 'Then someone came in and announced, “Look, the men you put in jail are standing in the temple courts teaching the people!”'),
(5, 44, 5, 25, 'But someone arrived and reported to them, “Behold, the men whom you placed in prison are in the temple, standing and teaching the people.”'),
(7, 44, 5, 25, 'But one came and told them: Behold, the men whom you put in prison are in the temple standing, and teaching the people.'),
(4, 44, 5, 26, 'Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.'),
(12, 44, 5, 26, 'Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.'),
(3, 44, 5, 26, 'Then went the captain with the officers, and brought them, but without violence; for they feared the people, lest they should be stoned.'),
(8, 44, 5, 26, 'Then went the captain with the officers, and brought them, but without violence; for they feared the people, lest they should be stoned.'),
(9, 44, 5, 26, 'Upon this the Commander went with the officers, and brought the Apostles; but without using violence; for they were afraid of being stoned by the people.'),
(6, 44, 5, 26, 'Then the captain, having gone with the officers, brought them, not with violence, for they feared the people, lest they should be stoned.'),
(14, 44, 5, 26, 'then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned;'),
(11, 44, 5, 26, 'Then the commander having gone with attendants, brought them, not with force: for they feared the people, lest they might be stoned.'),
(13, 44, 5, 26, 'Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.'),
(10, 44, 5, 26, 'Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.'),
(1, 44, 5, 26, 'At that point, the captain went with the officers and brought the apostles—but not by force, for fear the people would stone them.'),
(5, 44, 5, 26, 'Then the magistrate, with the attendants, went and brought them without force. For they were afraid of the people, lest they be stoned.'),
(7, 44, 5, 26, 'Then went the officer with the ministers, and brought them without violence; for they feared the people, lest they should be stoned.'),
(4, 44, 5, 27, 'And when they had brought them, they set them before the council: and the high priest asked them,'),
(12, 44, 5, 27, 'And when they had brought them, they set them before the council: and the high priest asked them,'),
(3, 44, 5, 27, 'And when they had brought them, they set them before the council. And the high priest asked them,'),
(8, 44, 5, 27, 'And when they had brought them, they set them before the council. And the high priest asked them,'),
(9, 44, 5, 27, 'So they brought them and made them stand in front of the Sanhedrin. And then the High Priest questioned them.'),
(6, 44, 5, 27, 'And they bring them and set them in the council. And the high priest asked them,'),
(14, 44, 5, 27, 'and having brought them, they set them in the sanhedrim, and the chief priest questioned them,'),
(11, 44, 5, 27, 'And having brought them, they set in the council: and the chief priest asked them,'),
(13, 44, 5, 27, 'When they had brought them, they set them before the council. The high priest questioned them,'),
(10, 44, 5, 27, 'When they had brought them, they set them before the council. The high priest questioned them,'),
(1, 44, 5, 27, 'They brought them in and made them stand before the Sanhedrin, where the high priest interrogated them.'),
(5, 44, 5, 27, 'And when they had brought them, they stood them before the council. And the high priest questioned them,'),
(7, 44, 5, 27, 'And when they had brought them, they set them before the council. And the high priest asked them,'),
(4, 44, 5, 28, 'Saying, Did not we straightly command you that you should not teach in this name? and, behold, you have filled Jerusalem with your doctrine, and intend to bring this man’s blood on us.'),
(12, 44, 5, 28, 'Saying, Did we not strictly command you, that ye should not teach in this name? and behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.'),
(3, 44, 5, 28, 'saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man’s blood upon us.'),
(8, 44, 5, 28, 'saying, We straitly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man’s blood upon us.'),
(9, 44, 5, 28, '“We strictly forbad you to teach in that name—did we not?” he said. “And see, you have filled Jerusalem with your teaching, and are trying to make us responsible for that man’s death!”'),
(6, 44, 5, 28, 'saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man.'),
(14, 44, 5, 28, 'saying, ‘Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.’'),
(11, 44, 5, 28, 'Saying, Did we not announce to you by order, not to teach by this name? and, behold, ye have filled Jerusalem with your teaching, and ye desire to bring upon us this man’s blood.'),
(13, 44, 5, 28, 'saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”'),
(10, 44, 5, 28, 'saying, “Did we not strictly command you not to teach in this name? And look, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”'),
(1, 44, 5, 28, '“We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.”'),
(5, 44, 5, 28, 'and said: “We strongly order you not to teach in this name. For behold, you have filled Jerusalem with your doctrine, and you wish to bring the blood of this man upon us.”'),
(7, 44, 5, 28, 'Saying: Commanding we commanded you, that you should not teach in this name; and behold, you have filled Jerusalem with your doctrine, and you have a mind to bring the blood of this man upon us.'),
(4, 44, 5, 29, 'Then Peter and the other apostles answered and said, We ought to obey God rather than men.'),
(12, 44, 5, 29, 'Then Peter and the other apostles answered and said, We ought to obey God rather than men.'),
(3, 44, 5, 29, 'But Peter and the apostles answered and said, We must obey God rather than men.'),
(8, 44, 5, 29, 'But Peter and the apostles answered and said, We must obey God rather than men.'),
(9, 44, 5, 29, 'Peter and the other Apostles replied, “We must obey God rather than man.'),
(6, 44, 5, 29, 'But Peter answering, and the apostles, said, God must be obeyed rather than men.'),
(14, 44, 5, 29, 'And Peter and the apostles answering, said, ‘To obey God it behoveth, rather than men;'),
(11, 44, 5, 29, 'And Peter having answered, and the sent, said, We must obey God rather than men.'),
(13, 44, 5, 29, 'But Peter and the apostles answered, “We must obey God rather than men.'),
(10, 44, 5, 29, 'But Peter and the apostles answered, “We must obey God rather than people.'),
(1, 44, 5, 29, 'But Peter and the other apostles replied, “We must obey God rather than men.'),
(5, 44, 5, 29, 'But Peter and the Apostles responded by saying: “It is necessary to obey God, more so than men.'),
(7, 44, 5, 29, 'But Peter and the apostles answering, said: We ought to obey God, rather than men.'),
(4, 44, 5, 30, 'The God of our fathers raised up Jesus, whom you slew and hanged on a tree.'),
(12, 44, 5, 30, 'The God of our fathers raised up Jesus, whom ye slew and hanged on a tree:'),
(3, 44, 5, 30, 'The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree.'),
(8, 44, 5, 30, 'The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree.'),
(9, 44, 5, 30, 'The God of our forefathers has raised Jesus to life, whom you crucified and put to death.'),
(6, 44, 5, 30, 'The God of our fathers has raised up Jesus, whom ye have slain, having hanged on a cross.'),
(14, 44, 5, 30, 'and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree;'),
(11, 44, 5, 30, 'The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree.'),
(13, 44, 5, 30, 'The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.'),
(10, 44, 5, 30, 'The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.'),
(1, 44, 5, 30, 'The God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree.'),
(5, 44, 5, 30, 'The God of our fathers has raised up Jesus, whom you put to death by hanging him on a tree.'),
(7, 44, 5, 30, 'The God of our fathers hath raised up Jesus, whom you put to death, hanging him upon a tree.'),
(4, 44, 5, 31, 'Him has God exalted with his right hand to be a Prince and a Savior, for to give repentance to Israel, and forgiveness of sins.'),
(12, 44, 5, 31, 'Him hath God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.'),
(3, 44, 5, 31, 'Him did God exalt with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.'),
(8, 44, 5, 31, 'Him did God exalt with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and remission of sins.'),
(9, 44, 5, 31, 'God has exalted Him to His right hand as Chief Leader and as Saviour, to give Israel repentance and forgiveness of sins.'),
(6, 44, 5, 31, 'Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.'),
(14, 44, 5, 31, 'this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;'),
(11, 44, 5, 31, 'This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins.'),
(13, 44, 5, 31, 'God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.'),
(10, 44, 5, 31, 'God exalted him with his right hand to be a Leader and a Savior, to give repentance to Israel, and forgiveness of sins.'),
(1, 44, 5, 31, 'God exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel.'),
(5, 44, 5, 31, 'It is he whom God has exalted at his right hand as Ruler and Savior, so as to offer repentance and the remission of sins to Israel.'),
(7, 44, 5, 31, 'Him hath God exalted with his right hand, to be Prince and Saviour, to give repentance to Israel, and remission of sins.'),
(4, 44, 5, 32, 'And we are his witnesses of these things; and so is also the Holy Ghost, whom God has given to them that obey him.'),
(12, 44, 5, 32, 'And we are his witnesses of these things; and so is also the Holy Spirit, whom God hath given to them that obey him.'),
(3, 44, 5, 32, 'And we are witnesses of these things; and so is the Holy Spirit, whom God hath given to them that obey him.'),
(8, 44, 5, 32, 'And we are witnesses of these things; and so is the Holy Ghost, whom God hath given to them that obey him.'),
(9, 44, 5, 32, 'And we—and the Holy Spirit whom God has given to those who obey Him—are witnesses as to these things.”'),
(6, 44, 5, 32, 'And we are [his] witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.'),
(14, 44, 5, 32, 'and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.’'),
(11, 44, 5, 32, 'And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him.'),
(13, 44, 5, 32, 'We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”'),
(10, 44, 5, 32, 'We are witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”'),
(1, 44, 5, 32, 'We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.”'),
(5, 44, 5, 32, 'And we are witnesses of these things, with the Holy Spirit, whom God has given to all who are obedient to him.”'),
(7, 44, 5, 32, 'And we are witnesses of these things and the Holy Ghost, whom God hath given to all that obey him.'),
(4, 44, 5, 33, 'When they heard that, they were cut to the heart, and took counsel to slay them.'),
(12, 44, 5, 33, 'When they heard that, they were cut to the heart, and took counsel to slay them.'),
(3, 44, 5, 33, 'But they, when they heard this, were cut to the heart, and minded to slay them.'),
(8, 44, 5, 33, 'But they, when they heard this, were cut to the heart, and were minded to slay them.'),
(9, 44, 5, 33, 'Infuriated at getting this answer, they were disposed to kill the Apostles.'),
(6, 44, 5, 33, 'But they, when they heard [these things], were cut to the heart, and took counsel to kill them.'),
(14, 44, 5, 33, 'And they having heard, were cut to the heart, and were taking counsel to slay them,'),
(11, 44, 5, 33, 'And having heard, they gnashed the teeth with rage, and consulted to kill them.'),
(13, 44, 5, 33, 'But they, when they heard this, were cut to the heart, and determined to kill them.'),
(10, 44, 5, 33, 'But they, when they heard this, were cut to the heart, and wanted to kill them.'),
(1, 44, 5, 33, 'When the Council members heard this, they were enraged, and they resolved to put the apostles to death.'),
(5, 44, 5, 33, 'When they had heard these things, they were deeply wounded, and they were planning to put them to death.'),
(7, 44, 5, 33, 'When they had heard these things, they were cut to the heart, and they thought to put them to death.'),
(4, 44, 5, 34, 'Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;'),
(12, 44, 5, 34, 'Then stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little time.'),
(3, 44, 5, 34, 'But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while.'),
(8, 44, 5, 34, 'But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honour of all the people, and commanded to put the men forth a little while.'),
(9, 44, 5, 34, 'But a Pharisee of the name of Gamaliel, a teacher of the Law, held in honour by all the people, rose from his seat and requested that they should be sent outside the court for a few minutes.'),
(6, 44, 5, 34, 'But a certain [man], a Pharisee, named Gamaliel, a teacher of the law, held in honour of all the people, rose up in the council, and commanded to put the men out for a short while,'),
(14, 44, 5, 34, 'but a certain one, having risen up in the sanhedrim—a Pharisee, by name Gamaliel, a teacher of law honoured by all the people—commanded to put the apostles forth a little,'),
(11, 44, 5, 34, 'And a certain Pharisee having risen up in the council, by name Gamaliel, a teacher of the law, honoured by all the people, urged to put the sent without a little while.'),
(13, 44, 5, 34, 'But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to put the apostles out for a little while.'),
(10, 44, 5, 34, 'But one stood up in the council, a Pharisee named Gamaliel, a teacher of the Law, honored by all the people, and commanded to put the men out for a little while.'),
(1, 44, 5, 34, 'But a Pharisee named Gamaliel, a teacher of the law who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a short time.'),
(5, 44, 5, 34, 'But someone in the council, a Pharisee named Gamaliel, a teacher of the law honored by all the people, rose up and ordered the men to be put outside briefly.'),
(7, 44, 5, 34, 'But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, respected by all the people, commanded the men to be put forth a little while.'),
(4, 44, 5, 35, 'And said to them, You men of Israel, take heed to yourselves what you intend to do as touching these men.'),
(12, 44, 5, 35, 'And said to them, Ye men of Israel, take heed to yourselves what ye intend to do concerning these men:'),
(3, 44, 5, 35, 'And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do.'),
(8, 44, 5, 35, 'And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do.'),
(9, 44, 5, 35, '“Israelites,” he said, “be careful what you are about to do in dealing with these men.'),
(6, 44, 5, 35, 'and said to them, Men of Israel, take heed to yourselves as regards these men what ye are going to do;'),
(14, 44, 5, 35, 'and said unto them, ‘Men, Israelites, take heed to yourselves about these men, what ye are about to do,'),
(11, 44, 5, 35, 'And he said to them, Men, Israelites, attend to yourselves on account of these men, what ye are about to do.'),
(13, 44, 5, 35, 'He said to them, “You men of Israel, be careful concerning these men, what you are about to do.'),
(10, 44, 5, 35, 'He said to them, “You men of Israel, be careful concerning these men, what you are about to do.'),
(1, 44, 5, 35, '“Men of Israel,” he said, “consider carefully what you are about to do to these men.'),
(5, 44, 5, 35, 'And he said to them: “Men of Israel, you should be careful in your intentions about these men.'),
(7, 44, 5, 35, 'And he said to them: Ye men of Israel, take heed to yourselves what you intend to do, as touching these men.'),
(4, 44, 5, 36, 'For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nothing.'),
(12, 44, 5, 36, 'For before these days rose Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to naught.'),
(3, 44, 5, 36, 'For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.'),
(8, 44, 5, 36, 'For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.'),
(9, 44, 5, 36, 'Years ago Theudas appeared, professing to be a person of importance, and a body of men, some four hundred in number, joined him. He was killed, and all his followers were dispersed and annihilated.'),
(6, 44, 5, 36, 'for before these days Theudas rose up, alleging himself to be somebody, to whom a number of men, about four hundred, were joined; who was slain, and all, as many as obeyed him, were dispersed and came to nothing.'),
(14, 44, 5, 36, 'for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.'),
(11, 44, 5, 36, 'For before these days Theudas arose, saying himself to be somebody: which a number of men followed, about four hundred, who was slain; and all, as many as believed him, were destroyed, and were for nothing.'),
(13, 44, 5, 36, 'For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.'),
(10, 44, 5, 36, 'For before these days Todah rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.'),
(1, 44, 5, 36, 'Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing.'),
(5, 44, 5, 36, 'For before these days, Theudas stepped forward, asserting himself to be someone, and a number of men, about four hundred, joined with him. But he was killed, and all who believed in him were scattered, and they were reduced to nothing.'),
(7, 44, 5, 36, 'For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves: who was slain; and all that believed him were scattered, and brought to nothing.'),
(4, 44, 5, 37, 'After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.'),
(12, 44, 5, 37, 'After this man rose Judas of Galilee, in the days of the taxing, and drew away many people after him: he also perished; and all, even as many as obeyed him, were dispersed.'),
(3, 44, 5, 37, 'After this man rose up Judas of Galilee in the days of the enrolment, and drew away some of the people after him: he also perished; and all, as many as obeyed him, were scattered abroad.'),
(8, 44, 5, 37, 'After this man rose up Judas of Galilee in the days of the enrollment, and drew away some of the people after him: he also perished; and all, as many as obeyed him, were scattered abroad.'),
(9, 44, 5, 37, 'After him, at the time of the Census, came Judas, the Galilaean, and was the leader in a revolt. He too perished, and all his followers were scattered.'),
(6, 44, 5, 37, 'After him rose Judas the Galilean in the days of the census, and drew away [a number of] people after him; and he perished, and all, as many as obeyed him, were scattered abroad.'),
(14, 44, 5, 37, '‘After this one rose up, Judas the Galilean, in the days of the enrolment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered;'),
(11, 44, 5, 37, 'After this Judas the Galilean arose in the days of enrolling, and misled enough people after him: and he perished; and all, as many as believed him, were scattered.'),
(13, 44, 5, 37, 'After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.'),
(10, 44, 5, 37, 'After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.'),
(1, 44, 5, 37, 'After him, Judas the Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered.'),
(5, 44, 5, 37, 'After this one, Judas the Galilean stepped forward, in the days of the enrollment, and he turned the people toward himself. But he also perished, and all of them, as many as had joined with him, were dispersed.'),
(7, 44, 5, 37, 'After this man, rose up Judas of Galilee, in the days of the enrolling, and drew away the people after him: he also perished; and all, even as many as consented to him, were dispersed.'),
(4, 44, 5, 38, 'And now I say to you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nothing:'),
(12, 44, 5, 38, 'And now I say to you, Refrain from these men, and let them alone: for if this counsel or this work is from men, it will come to naught:'),
(3, 44, 5, 38, 'And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown:'),
(8, 44, 5, 38, 'And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown:'),
(9, 44, 5, 38, 'And now I tell you to hold aloof from these men and leave them alone—for if this scheme or work is of human origin, it will come to nothing.'),
(6, 44, 5, 38, 'And now I say to you, Withdraw from these men and let them alone, for if this counsel or this work have its origin from men, it will be destroyed;'),
(14, 44, 5, 38, 'and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown,'),
(11, 44, 5, 38, 'And now say I to you, Depart from these men, and leave them; for if this counsel or this work be of men, it shall be destroyed:'),
(13, 44, 5, 38, 'Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown.'),
(10, 44, 5, 38, 'Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of human origin, it will be overthrown.'),
(1, 44, 5, 38, 'So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail.'),
(5, 44, 5, 38, 'And now therefore, I say to you, withdraw from these men and leave them alone. For if this counsel or work is of men, it will be broken.'),
(7, 44, 5, 38, 'And now, therefore, I say to you, refrain from these men, and let them alone; for if this council or this work be of men, it will come to nought;'),
(4, 44, 5, 39, 'But if it be of God, you cannot overthrow it; lest haply you be found even to fight against God.'),
(12, 44, 5, 39, 'But if it is from God, ye cannot overthrow it; lest haply ye be found even to fight against God.'),
(3, 44, 5, 39, 'but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God.'),
(8, 44, 5, 39, 'but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God.'),
(9, 44, 5, 39, 'But if it is really from God, you will be powerless to put them down—lest perhaps you find yourselves to be actually fighting against God.”'),
(6, 44, 5, 39, 'but if it be from God, ye will not be able to put them down, lest ye be found also fighters against God.'),
(14, 44, 5, 39, 'and if it be of God, ye are not able to overthrow it, lest perhaps also ye be found fighting against God.’'),
(11, 44, 5, 39, 'And if it is of God, ye cannot destroy it; lest ye also be found contenders against God.'),
(13, 44, 5, 39, 'But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God!”'),
(10, 44, 5, 39, 'But if it is of God, you will not be able to overthrow them, and you would be found even to be fighting against God.”'),
(1, 44, 5, 39, 'But if it is from God, you will not be able to stop them. You may even find yourselves fighting against God.”'),
(5, 44, 5, 39, 'Yet truly, if it is of God, you will not be able to break it, and perhaps you might be found to have fought against God.” And they agreed with him.'),
(7, 44, 5, 39, 'But if it be of God, you cannot overthrow it, lest perhaps you be found even to fight against God. And they consented to him.'),
(4, 44, 5, 40, 'And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.'),
(12, 44, 5, 40, 'And to him they assented: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.'),
(3, 44, 5, 40, 'And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go.'),
(8, 44, 5, 40, 'And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go.'),
(9, 44, 5, 40, 'His advice carried conviction. So they called the Apostles in, and—after flogging them—ordered them not to speak in the name of Jesus, and then let them go.'),
(6, 44, 5, 40, 'And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them.'),
(14, 44, 5, 40, 'And to him they agreed, and having called near the apostles, having beaten them, they commanded them not to speak in the name of Jesus, and let them go;'),
(11, 44, 5, 40, 'And by him they were persuaded: and having called the sent, having stripped, they enjoined not to speak in the name of Jesus, and loosed them.'),
(13, 44, 5, 40, 'They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go.'),
(10, 44, 5, 40, 'They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go.'),
(1, 44, 5, 40, 'At this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them.'),
(5, 44, 5, 40, 'And calling in the Apostles, having beaten them, they warned them not to speak at all in the name of Jesus. And they dismissed them.'),
(7, 44, 5, 40, 'And calling in the apostles, after they had scourged them, they charged them that they should not speak at all in the name of Jesus; and they dismissed them.'),
(4, 44, 5, 41, 'And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.'),
(12, 44, 5, 41, 'And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.'),
(3, 44, 5, 41, 'They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name.'),
(8, 44, 5, 41, 'They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonour for the Name.'),
(9, 44, 5, 41, 'They, therefore, left the Sanhedrin and went their way, rejoicing that they had been deemed worthy to suffer disgrace on behalf of the NAME.'),
(6, 44, 5, 41, 'They therefore went their way from [the] presence of the council, rejoicing that they were counted worthy to be dishonoured for the name.'),
(14, 44, 5, 41, 'they, indeed, then, departed from the presence of the sanhedrim, rejoicing that for his name they were counted worthy to suffer dishonour,'),
(11, 44, 5, 41, 'Truly therefore they went rejoicing from the face of the council, that for his name they were deemed worthy to be dishonoured.'),
(13, 44, 5, 41, 'They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus’ name.'),
(10, 44, 5, 41, 'They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name.'),
(1, 44, 5, 41, 'The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name.'),
(5, 44, 5, 41, 'And indeed, they went forth from the presence of the council, rejoicing that they were considered worthy to suffer insult on behalf of the name of Jesus.'),
(7, 44, 5, 41, 'And they indeed went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus.'),
(4, 44, 5, 42, 'And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.'),
(12, 44, 5, 42, 'And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.'),
(3, 44, 5, 42, 'And every day, in the temple and at home, they ceased not to teach and to preach Jesus as the Christ.'),
(8, 44, 5, 42, 'And every day, in the temple and at home, they ceased not to teach and to preach Jesus as the Christ.'),
(9, 44, 5, 42, 'But they did not desist from teaching every day, in the Temple or in private houses, and telling the Good News about Jesus, the Christ.'),
(6, 44, 5, 42, 'And every day, in the temple and in the houses, they ceased not teaching and announcing the glad tidings that Jesus [was] the Christ.'),
(14, 44, 5, 42, 'every day also in the temple, and in every house, they were not ceasing teaching and proclaiming good news—Jesus the Christ.'),
(11, 44, 5, 42, 'And every day in the temple, and at the house, they ceased not teaching and announcing the good news, Jesus the Christ.'),
(13, 44, 5, 42, 'Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.'),
(10, 44, 5, 42, 'Every day, in the temple and at home, they never stopped teaching and proclaiming that Jesus is the Christ.'),
(1, 44, 5, 42, 'Every day, in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus is the Christ.'),
(5, 44, 5, 42, 'And every day, in the temple and among the houses, they did not cease to teach and to evangelize Christ Jesus.'),
(7, 44, 5, 42, 'And every day they ceased not in the temple, and from house to house, to teach and preach Christ Jesus.'),
(4, 44, 6, 1, 'And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.'),
(12, 44, 6, 1, 'And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.'),
(3, 44, 6, 1, 'Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration.'),
(8, 44, 6, 1, 'Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration.'),
(9, 44, 6, 1, 'About this time, as the number of disciples was increasing, complaints were made by the Greek-speaking Jews against the Hebrews because their widows were habitually overlooked in the daily ministration.'),
(6, 44, 6, 1, 'But in those days, the disciples multiplying in number, there arose a murmuring of the Hellenists against the Hebrews because their widows were overlooked in the daily ministration.'),
(14, 44, 6, 1, 'And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration,'),
(11, 44, 6, 1, 'And in those days, the disciples multiplying, there was a murmuring of the Greeks against the Hebrews, because their widows were overlooked in the daily service.'),
(13, 44, 6, 1, 'Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service.'),
(10, 44, 6, 1, 'Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service.'),
(1, 44, 6, 1, 'In those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.'),
(5, 44, 6, 1, 'In those days, as the number of disciples was increasing, there occurred a murmuring of the Greeks against the Hebrews, because their widows were treated with disdain in the daily ministration.'),
(7, 44, 6, 1, 'AND in those days, the number of the disciples increasing, there arose a murmuring of the Greeks against the Hebrews, for that their widows were neglected in the daily ministration.'),
(4, 44, 6, 2, 'Then the twelve called the multitude of the disciples to them, and said, It is not reason that we should leave the word of God, and serve tables.'),
(12, 44, 6, 2, 'Then the twelve called the multitude of the disciples, and said, It is not reason that we should leave the word of God, and serve tables.'),
(3, 44, 6, 2, 'And the twelve called the multitude of the disciples unto them, and said, It is not fit that we should forsake the word of God, and serve tables.'),
(8, 44, 6, 2, 'And the twelve called the multitude of the disciples unto them, and said, It is not fit that we should forsake the word of God, and serve tables.'),
(9, 44, 6, 2, 'So the Twelve called together the general body of the disciples and said, “It does not seem fitting that we Apostles should neglect the delivery of God’s Message and minister at tables.'),
(6, 44, 6, 2, 'And the twelve, having called the multitude of the disciples to [them], said, It is not right that we, leaving the word of God, should serve tables.'),
(14, 44, 6, 2, 'and the twelve, having called near the multitude of the disciples, said, ‘It is not pleasing that we, having left the word of God, do minister at tables;'),
(11, 44, 6, 2, 'And the twelve having called the multitude of the disciples, said, It is not pleasing for us, having left the word of God, to serve tables.'),
(13, 44, 6, 2, 'The twelve summoned the multitude of the disciples and said, “It is not appropriate for us to forsake the word of God and serve tables.'),
(10, 44, 6, 2, 'So the twelve summoned the full number of the disciples and said, “It is not appropriate for us to forsake the word of God and serve tables.'),
(1, 44, 6, 2, 'So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables.'),
(5, 44, 6, 2, 'And so the twelve, calling together the multitude of the disciples, said: “It is not fair for us to leave behind the Word of God to serve at tables also.'),
(7, 44, 6, 2, 'Then the twelve calling together the multitude of the disciples, said: It is not reason that we should leave the word of God, and serve tables.'),
(4, 44, 6, 3, 'Why, brothers, look you out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.'),
(12, 44, 6, 3, 'Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Spirit and wisdom, whom we may appoint over this business.'),
(3, 44, 6, 3, 'Look ye out therefore, brethren, from among you seven men of good report, full of the Spirit and of wisdom, whom we may appoint over this business.'),
(8, 44, 6, 3, 'Look ye out therefore, brethren, from among you seven men of good report, full of the Spirit and of wisdom, whom we may appoint over this business.'),
(9, 44, 6, 3, 'Therefore, brethren, pick out from among yourselves seven men of good repute, full of the Spirit and of wisdom, and we will appoint them to undertake this duty.'),
(6, 44, 6, 3, 'Look out therefore, brethren, from among yourselves seven men, well reported of, full of [the] [Holy] Spirit and wisdom, whom we will establish over this business:'),
(14, 44, 6, 3, 'look out, therefore, brethren, seven men of you who are well testified of, full of the Holy Spirit and wisdom, whom we may set over this necessity,'),
(11, 44, 6, 3, 'Therefore, survey, brethren, seven men of you, being witnesses full of the Holy Spirit and wisdom, whom ye shall set over this need.'),
(13, 44, 6, 3, 'Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business.'),
(10, 44, 6, 3, 'Therefore select from among you, brothers, seven men of good report, full of the Spirit and of wisdom, whom we may appoint over this business.'),
(1, 44, 6, 3, 'Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will assign this responsibility to them'),
(5, 44, 6, 3, 'Therefore, brothers, search among yourselves for seven men of good testimony, filled with the Holy Spirit and with wisdom, whom we may appoint over this work.'),
(7, 44, 6, 3, 'Wherefore, brethren, look ye out among you seven men of good reputation, full of the Holy Ghost and wisdom, whom we may appoint over this business.'),
(4, 44, 6, 4, 'But we will give ourselves continually to prayer, and to the ministry of the word.'),
(12, 44, 6, 4, 'But we will give ourselves continually to prayer, and to the ministry of the word.'),
(3, 44, 6, 4, 'But we will continue stedfastly in prayer, and in the ministry of the word.'),
(8, 44, 6, 4, 'But we will continue stedfastly in prayer, and in the ministry of the word.'),
(9, 44, 6, 4, 'But, as for us, we will devote ourselves to prayer and to the delivery of the Message.”'),
(6, 44, 6, 4, 'but we will give ourselves up to prayer and the ministry of the word.'),
(14, 44, 6, 4, 'and we to prayer, and to the ministration of the word, will give ourselves continually.’'),
(11, 44, 6, 4, 'And we will persevere in prayer, and the service of the word.'),
(13, 44, 6, 4, 'But we will continue steadfastly in prayer and in the ministry of the word.”'),
(10, 44, 6, 4, 'But we will continue steadfastly in prayer and in the ministry of the word.”'),
(1, 44, 6, 4, 'and will devote ourselves to prayer and to the ministry of the word.”'),
(5, 44, 6, 4, 'Yet truly, we will be continually in prayer and in the ministry of the Word.”'),
(7, 44, 6, 4, 'But we will give ourselves continually to prayer, and to the ministry of the word.'),
(4, 44, 6, 5, 'And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:'),
(12, 44, 6, 5, 'And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:'),
(3, 44, 6, 5, 'And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus a proselyte of Antioch;'),
(8, 44, 6, 5, 'And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:'),
(9, 44, 6, 5, 'The suggestion met with general approval, and they selected Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte of Antioch.'),
(6, 44, 6, 5, 'And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and [the] Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch,'),
(14, 44, 6, 5, 'And the thing was pleasing before all the multitude, and they did choose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch,'),
(11, 44, 6, 5, 'And the word pleased before all the multitude: and they chose Stephen, a man full of faith and the Holy Spirit, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:'),
(13, 44, 6, 5, 'These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch;'),
(10, 44, 6, 5, 'And these words pleased the whole gathering. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch;'),
(1, 44, 6, 5, 'This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.'),
(5, 44, 6, 5, 'And the plan pleased the entire multitude. And they chose Stephen, a man filled with faith and with the Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas, a new arrival from Antioch.'),
(7, 44, 6, 5, 'And the saying was liked by all the multitude. And they chose Stephen, a man full of faith, and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch.'),
(4, 44, 6, 6, 'Whom they set before the apostles: and when they had prayed, they laid their hands on them.'),
(12, 44, 6, 6, 'Whom they set before the apostles: and when they had prayed, they laid their hands on them.'),
(3, 44, 6, 6, 'whom they set before the apostles: and when they had prayed, they laid their hands upon them.'),
(8, 44, 6, 6, 'whom they set before the apostles: and when they had prayed, they laid their hands on them.'),
(9, 44, 6, 6, 'These men they brought to the Apostles, and, after prayer, they laid their hands upon them.'),
(6, 44, 6, 6, 'whom they set before the apostles; and, having prayed, they laid their hands on them.'),
(14, 44, 6, 6, 'whom they did set before the apostles, and they, having prayed, laid on them their hands.'),
(11, 44, 6, 6, 'Whom they set before the sent: and having prayed, they put hands upon them.'),
(13, 44, 6, 6, 'whom they set before the apostles. When they had prayed, they laid their hands on them.'),
(10, 44, 6, 6, 'whom they set before the apostles. When they had prayed, they laid their hands on them.'),
(1, 44, 6, 6, 'They presented these seven to the apostles, who prayed and laid their hands on them.'),
(5, 44, 6, 6, 'These they set before the sight of the Apostles, and while praying, they imposed hands on them.'),
(7, 44, 6, 6, 'These they set before the apostles; and they praying, imposed hands upon them.'),
(4, 44, 6, 7, 'And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.'),
(12, 44, 6, 7, 'And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.'),
(3, 44, 6, 7, 'And the word of God increased; and the number of the disciples multiplied in Jerusalem exceedingly; and a great company of the priests were obedient to the faith.'),
(8, 44, 6, 7, 'And the word of God increased; and the number of the disciples multiplied in Jerusalem exceedingly; and a great company of the priests were obedient to the faith.'),
(9, 44, 6, 7, 'Meanwhile God’s Message continued to spread, and the number of the disciples in Jerusalem very greatly increased, and very many priests obeyed the faith.'),
(6, 44, 6, 7, 'And the word of God increased; and the number of the disciples in Jerusalem was very greatly multiplied, and a great crowd of the priests obeyed the faith.'),
(14, 44, 6, 7, 'And the word of God did increase, and the number of the disciples did multiply in Jerusalem exceedingly; a great multitude also of the priests were obedient to the faith.'),
(11, 44, 6, 7, 'And the word of God increased: and the number of disciples was multiplied greatly in Jerusalem; and a great crowd of priests listened to the faith.'),
(13, 44, 6, 7, 'The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith.'),
(10, 44, 6, 7, 'The word of God increased and the number of the disciples multiplied greatly in Jerusalem; and a large group of the priests were obedient to the faith.'),
(1, 44, 6, 7, 'So the word of God continued to spread. The number of disciples in Jerusalem grew rapidly, and a great number of priests became obedient to the faith.'),
(5, 44, 6, 7, 'And the Word of the Lord was increasing, and the number of disciples in Jerusalem was multiplied exceedingly. And even a large group of the priests were obedient to the faith.'),
(7, 44, 6, 7, 'And the word of the Lord increased; and the number of the disciples was multiplied in Jerusalem exceedingly: a great multitude also of the priests obeyed the faith.'),
(4, 44, 6, 8, 'And Stephen, full of faith and power, did great wonders and miracles among the people.'),
(12, 44, 6, 8, 'And Stephen, full of faith and power, performed great wonders and miracles among the people.'),
(3, 44, 6, 8, 'And Stephen, full of grace and power, wrought great wonders and signs among the people.'),
(8, 44, 6, 8, 'And Stephen, full of grace and power, wrought great wonders and signs among the people.'),
(9, 44, 6, 8, 'And Stephen, full of grace and power, performed great marvels and signs among the people.'),
(6, 44, 6, 8, 'And Stephen, full of grace and power, wrought wonders and great signs among the people.'),
(14, 44, 6, 8, 'And Stephen, full of faith and power, was doing great wonders and signs among the people,'),
(11, 44, 6, 8, 'And Stephen, full of faith and power, did great wonders and signs among the people.'),
(13, 44, 6, 8, 'Stephen, full of faith and power, performed great wonders and signs among the people.'),
(10, 44, 6, 8, 'Stephen, full of grace and power, performed great wonders and signs among the people.'),
(1, 44, 6, 8, 'Now Stephen, who was full of grace and power, was performing great wonders and signs among the people.'),
(5, 44, 6, 8, 'Then Stephen, filled with grace and fortitude, wrought great signs and miracles among the people.'),
(7, 44, 6, 8, 'And Stephen, full of grace and fortitude, did great wonders and signs among the people.'),
(4, 44, 6, 9, 'Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.'),
(12, 44, 6, 9, 'Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia, and of Asia, disputing with Stephen.'),
(3, 44, 6, 9, 'But there arose certain of them that were of the synagogue called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.'),
(8, 44, 6, 9, 'But there arose certain of them that were of the synagogue called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.'),
(9, 44, 6, 9, 'But some members of the so-called ‘Synagogue of the Freed-men,’ together with some Cyrenaeans, Alexandrians, Cilicians and men from Roman Asia, were roused to encounter Stephen in debate.'),
(6, 44, 6, 9, 'And there arose up certain of those of the synagogue called of freedmen, and of Cyrenians, and of Alexandrians, and of those of Cilicia and Asia, disputing with Stephen.'),
(14, 44, 6, 9, 'and there arose certain of those of the synagogue, called of the Libertines, and Cyrenians, and Alexandrians, and of those from Cilicia, and Asia, disputing with Stephen,'),
(11, 44, 6, 9, 'And certain of them arose from the synagogue, called Libertines, and Cyrenians, and Alexandrian, and of them from Cilicia and Asia, seeking out with Stephen.'),
(13, 44, 6, 9, 'But some of those who were of the synagogue called “The Libertines,” and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.'),
(10, 44, 6, 9, 'But some of those who were of the synagogue called “The Libertines,” and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.'),
(1, 44, 6, 9, 'But resistance arose from what was called the Synagogue of the Freedmen, including Cyrenians, Alexandrians, and men from the provinces of Cilicia and Asia. They disputed with Stephen,'),
(5, 44, 6, 9, 'But certain ones, from the synagogue of the so-called Libertines, and of the Cyrenians, and of the Alexandrians, and of those who were from Cilicia and Asia rose up and were disputing with Stephen.'),
(7, 44, 6, 9, 'Now there arose some of that which is called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them that were of Cilicia and Asia, disputing with Stephen.'),
(4, 44, 6, 10, 'And they were not able to resist the wisdom and the spirit by which he spoke.'),
(12, 44, 6, 10, 'And they were not able to resist the wisdom and the spirit by which he spoke.'),
(3, 44, 6, 10, 'And they were not able to withstand the wisdom and the Spirit by which he spake.'),
(8, 44, 6, 10, 'And they were not able to withstand the wisdom and the Spirit by which he spake.'),
(9, 44, 6, 10, 'They were quite unable, however, to resist the wisdom and the Spirit with which he spoke.'),
(6, 44, 6, 10, 'And they were not able to resist the wisdom and the Spirit with which he spoke.'),
(14, 44, 6, 10, 'and they were not able to resist the wisdom and the spirit with which he was speaking;'),
(11, 44, 6, 10, 'And they were not able to withstand the wisdom and the spirit by which he spake.'),
(13, 44, 6, 10, 'They weren’t able to withstand the wisdom and the Spirit by which he spoke.'),
(10, 44, 6, 10, 'They weren’t able to withstand the wisdom and the Spirit by which he spoke.'),
(1, 44, 6, 10, 'but they could not stand up to his wisdom or the Spirit by whom he spoke.'),
(5, 44, 6, 10, 'But they were not able to resist the wisdom and the Spirit with which he was speaking.'),
(7, 44, 6, 10, 'And they were not able to resist the wisdom and the spirit that spoke.'),
(4, 44, 6, 11, 'Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.'),
(12, 44, 6, 11, 'Then they suborned men, who said, We have heard him speak blasphemous words against Moses, and against God.'),
(3, 44, 6, 11, 'Then they suborned men, who said, We have heard him speak blasphemous words against Moses, and against God.'),
(8, 44, 6, 11, 'Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.'),
(9, 44, 6, 11, 'Then they privately put forward men who declared, “We have heard him speak blasphemous things against Moses and against God.”'),
(6, 44, 6, 11, 'Then they suborned men, saying, We have heard him speaking blasphemous words against Moses and God.'),
(14, 44, 6, 11, 'then they suborned men, saying—‘We have heard him speaking evil sayings in regard to Moses and God.’'),
(11, 44, 6, 11, 'Then they put under men, saying, That we have heard him speaking defaming words against Moses, and God.'),
(13, 44, 6, 11, 'Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.”'),
(10, 44, 6, 11, 'Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.”'),
(1, 44, 6, 11, 'Then they prompted some men to say, “We heard Stephen speak words of blasphemy against Moses and against God.”'),
(5, 44, 6, 11, 'Then they suborned men who were to claim that they had heard him speaking words of blasphemy against Moses and against God.'),
(7, 44, 6, 11, 'Then they suborned men to say, they had heard him speak words of blasphemy against Moses and against God.'),
(4, 44, 6, 12, 'And they stirred up the people, and the elders, and the scribes, and came on him, and caught him, and brought him to the council,'),
(12, 44, 6, 12, 'And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,'),
(3, 44, 6, 12, 'And they stirred up the people, and the elders, and the scribes, and came upon him, and seized him, and brought him into the council,'),
(8, 44, 6, 12, 'And they stirred up the people, and the elders, and the scribes, and came upon him, and seized him, and brought him into the council,'),
(9, 44, 6, 12, 'In this way they excited the people, the Elders, and the Scribes. At length they came upon him, seized him with violence, and took him before the Sanhedrin.'),
(6, 44, 6, 12, 'And they roused the people, and the elders, and the scribes. And coming upon [him] they seized him and brought [him] to the council.'),
(14, 44, 6, 12, 'They did stir up also the people, and the elders, and the scribes, and having come upon him, they caught him, and brought him to the sanhedrim;'),
(11, 44, 6, 12, 'And they roused together the people, and elders, and scribes, and having stood against, they seized him, and brought to the council,'),
(13, 44, 6, 12, 'They stirred up the people, the elders, and the scribes, and came against him and seized him, and brought him in to the council,'),
(10, 44, 6, 12, 'They stirred up the people, the elders, and the scribes, and came against him and seized him, and brought him in to the council,'),
(1, 44, 6, 12, 'So they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him before the Sanhedrin,'),
(5, 44, 6, 12, 'And thus did they stir up the people and the elders and the scribes. And hurrying together, they seized him and brought him to the council.'),
(7, 44, 6, 12, 'And they stirred up the people, and the ancients, and the scribes; and running together, they took him, and brought him to the council.'),
(4, 44, 6, 13, 'And set up false witnesses, which said, This man ceases not to speak blasphemous words against this holy place, and the law:'),
(12, 44, 6, 13, 'And set up false witnesses, who said, This man ceaseth not to speak blasphemous words against this holy place, and the law:'),
(3, 44, 6, 13, 'and set up false witnesses, who said, This man ceaseth not to speak words against this holy place, and the law:'),
(8, 44, 6, 13, 'and set up false witnesses, which said, This man ceaseth not to speak words against this holy place, and the law:'),
(9, 44, 6, 13, 'Here they brought forward false witnesses who declared, “This fellow is incessantly speaking against the Holy Place and the Law.'),
(6, 44, 6, 13, 'And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law;'),
(14, 44, 6, 13, 'they set up also false witnesses, saying, ‘This one doth not cease to speak evil sayings against this holy place and the law,'),
(11, 44, 6, 13, 'And set false witnesses, saying, This man ceases not speaking defaming words against this holy place, and the law:'),
(13, 44, 6, 13, 'and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law.'),
(10, 44, 6, 13, 'and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the Law.'),
(1, 44, 6, 13, 'where they presented false witnesses who said, “This man never stops speaking against this holy place and against the law.'),
(5, 44, 6, 13, 'And they set up false witnesses, who said: “This man does not cease to speak words against the holy place and the law.'),
(7, 44, 6, 13, 'And they set up false witnesses, who said: This man ceaseth not to speak words against the holy place and the law.'),
(4, 44, 6, 14, 'For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.'),
(12, 44, 6, 14, 'For we have heard him say, that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.'),
(3, 44, 6, 14, 'for we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered unto us.'),
(8, 44, 6, 14, 'for we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered unto us.'),
(9, 44, 6, 14, 'For we have heard him say that Jesus, the Nazarene, will pull this place down to the ground and will change the customs which Moses handed down to us.”'),
(6, 44, 6, 14, 'for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us.'),
(14, 44, 6, 14, 'for we have heard him saying, That this Jesus the Nazarean shall overthrow this place, and shall change the customs that Moses delivered to us;’'),
(11, 44, 6, 14, 'For we have heard him saying; That Jesus the Nazarite shall abolish this place, and shall change the customs which Moses delivered to us.'),
(13, 44, 6, 14, 'For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.”'),
(10, 44, 6, 14, 'For we have heard him say that this Jesus the Nazorean will destroy this place, and will change the customs which Moses delivered to us.”'),
(1, 44, 6, 14, 'For we have heard him say that Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us.”'),
(5, 44, 6, 14, 'For we have heard him saying that this Jesus the Nazarene will destroy this place and will change the traditions, which Moses handed down to us.”'),
(7, 44, 6, 14, 'For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the traditions which Moses delivered unto us.'),
(4, 44, 6, 15, 'And all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.'),
(12, 44, 6, 15, 'And all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.'),
(3, 44, 6, 15, 'And all that sat in the council, fastening their eyes on him, saw his face as it had been the face of an angel.'),
(8, 44, 6, 15, 'And all that sat in the council, fastening their eyes on him, saw his face as it had been the face of an angel.'),
(9, 44, 6, 15, 'At once the eyes of all who were sitting in the Sanhedrin were fastened on him, and they saw his face looking just like the face of an angel.'),
(6, 44, 6, 15, 'And all who sat in the council, looking fixedly on him, saw his face as [the] face of an angel.'),
(14, 44, 6, 15, 'and gazing at him, all those sitting in the sanhedrim saw his face as it were the face of a messenger.'),
(11, 44, 6, 15, 'And all they sitting in the council, having looked intently upon him, saw his face as the face of a messenger.'),
(13, 44, 6, 15, 'All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.'),
(10, 44, 6, 15, 'All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.'),
(1, 44, 6, 15, 'All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel.'),
(5, 44, 6, 15, 'And all those who were sitting in the council, gazing at him, saw his face, as if it had become the face of an Angel.'),
(7, 44, 6, 15, 'And all that sat in the council, looking on him, saw his face as if it had been the face of an angel.'),
(4, 44, 7, 1, 'Then said the high priest, Are these things so?'),
(12, 44, 7, 1, 'Then said the high priest, Are these things so?'),
(3, 44, 7, 1, 'And the high priest said, Are these things so?'),
(8, 44, 7, 1, 'And the high priest said, Are these things so?'),
(9, 44, 7, 1, 'Then the High Priest asked him, “Are these statements true?”'),
(6, 44, 7, 1, 'And the high priest said, Are these things then so?'),
(14, 44, 7, 1, 'And the chief priest said, ‘Are then these things so?’'),
(11, 44, 7, 1, 'And the chief priest said, Hold these things thus?'),
(13, 44, 7, 1, 'The high priest said, “Are these things so?”'),
(10, 44, 7, 1, 'The high priest said, “Are these things so?”'),
(1, 44, 7, 1, 'Then the high priest asked Stephen, “Are these charges true?”'),
(5, 44, 7, 1, 'Then the high priest said, “Are these things so?”'),
(7, 44, 7, 1, 'THEN the high priest said: Are these things so?'),
(4, 44, 7, 2, 'And he said, Men, brothers, and fathers, listen; The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelled in Charran,'),
(12, 44, 7, 2, 'And he said, Men, brethren, and fathers, hearken; The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran,'),
(3, 44, 7, 2, 'And he said,Brethren and fathers, hearken: The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,'),
(8, 44, 7, 2, 'And he said, Brethren and fathers, hearken. The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,'),
(9, 44, 7, 2, 'The reply of Stephen was, “Sirs—brethren and fathers—listen to me. God Most Glorious appeared to our forefather Abraham when he was living in Mesopotamia, before he settled in Haran,'),
(6, 44, 7, 2, 'And he said, Brethren and fathers, hearken. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran,'),
(14, 44, 7, 2, 'and he said, ‘Men, brethren, and fathers, hearken: The God of the glory did appear to our father Abraham, being in Mesopotamia, before his dwelling in Haran,'),
(11, 44, 7, 2, 'And he said, Men, brethren, and fathers, hear ye: The God of glory was sent to our father Abraham, being in Mesopotamia, before he dwelt in Charran,'),
(13, 44, 7, 2, 'He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran,'),
(10, 44, 7, 2, 'He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran,'),
(1, 44, 7, 2, 'And Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran,'),
(5, 44, 7, 2, 'And Stephen said: “Noble brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he stayed in Haran.'),
(7, 44, 7, 2, 'Who said: Ye men, brethren, and fathers, hear. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charan.'),
(4, 44, 7, 3, 'And said to him, Get you out of your country, and from your kindred, and come into the land which I shall show you.'),
(12, 44, 7, 3, 'And said to him, Depart from thy country, and from thy kindred, and come into the land which I shall show thee.'),
(3, 44, 7, 3, 'and said unto him, Get thee out of thy land, and from thy kindred, and come into the land which I shall show thee.'),
(8, 44, 7, 3, 'and said unto him, Get thee out of thy land, and from thy kindred, and come into the land which I shall shew thee.'),
(9, 44, 7, 3, 'and said to him, “’Leave your country and your relatives, and go into whatever land I point out to you.’'),
(6, 44, 7, 3, 'and said to him, Go out of thy land and out of thy kindred, and come into the land which I will shew thee.'),
(14, 44, 7, 3, 'and He said to him, Go forth out of thy land, and out of thy kindred, and come to a land that I shall shew thee.'),
(11, 44, 7, 3, 'And he said to him, Come out of thy land, and from thy kindred, and come into the land which I shall show thee.'),
(13, 44, 7, 3, 'and said to him, ‘Get out of your land, and from your relatives, and come into a land which I will show you.’'),
(10, 44, 7, 3, 'and said to him, ‘Go out from your land and from your relatives, and come into a land which I will show you.’'),
(1, 44, 7, 3, 'and told him, ‘Leave your country and your kindred and go to the land I will show you.’'),
(5, 44, 7, 3, 'And God said to him, ‘Depart from your country and from your kindred, and go into the land that I will show to you.’'),
(7, 44, 7, 3, 'And said to him: Go forth out of thy country, and from thy kindred, and come into the land which I shall shew thee.'),
(4, 44, 7, 4, 'Then came he out of the land of the Chaldaeans, and dwelled in Charran: and from there, when his father was dead, he removed him into this land, wherein you now dwell.'),
(12, 44, 7, 4, 'Then he came from the land of the Chaldeans, and dwelt in Charran. And from thence, when his father was dead, he removed him into this land in which ye now dwell.'),
(3, 44, 7, 4, 'Then came he out of the land of the Chaldæans, and dwelt in Haran: and from thence, when his father was dead, God removed him into this land, wherein ye now dwell:'),
(8, 44, 7, 4, 'Then came he out of the land of the Chaldaeans, and dwelt in Haran: and from thence, when his father was dead, God removed him into this land, wherein ye now dwell:'),
(9, 44, 7, 4, '“Thereupon he left Chaldaea and settled in Haran till after the death of his father, when God caused him to remove into this country where you now live.'),
(6, 44, 7, 4, 'Then going out of the land of the Chaldeans he dwelt in Charran, and thence, after his father died, he removed him into this land in which ye now dwell.'),
(14, 44, 7, 4, '‘Then having come forth out of the land of the Chaldeans, he dwelt in Haran, and from thence, after the death of his father, He did remove him to this land wherein ye now dwell,'),
(11, 44, 7, 4, 'Then having come out of the land of the Chaldeans, he dwelt in Charran: and thence, after his father died, he transplanted him into this land, in which ye now dwell.'),
(13, 44, 7, 4, 'Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living.'),
(10, 44, 7, 4, 'Then he came out of the land of the Kasdim, and lived in Haran. From there, after his father died, he moved him into this land, where you are now living.'),
(1, 44, 7, 4, 'So Abraham left the land of the Chaldeans and settled in Haran. After his father died, God brought him out of that place and into this land where you are now living.'),
(5, 44, 7, 4, 'Then he went away from the land of the Chaldeans, and he lived at Haran. And later, after his father was dead, God brought him into this land, in which you now dwell.'),
(7, 44, 7, 4, 'Then he went out of the land of the Chaldeans, and dwelt in Charan. And from thence, after his father was dead, he removed him into this land, wherein you now dwell.'),
(4, 44, 7, 5, 'And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.'),
(12, 44, 7, 5, 'And he gave him no inheritance in it, no not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his offspring after him, when as yet he had no child.'),
(3, 44, 7, 5, 'and he gave him none inheritance in it, no, not so much as to set his foot on: and he promised that he would give it to him in possession, and to his seed after him, when as yet he had no child.'),
(8, 44, 7, 5, 'and he gave him none inheritance in it, no, not so much as to set his foot on: and he promised that he would give it to him in possession, and to his seed after him, when as yet he had no child.'),
(9, 44, 7, 5, 'But he gave him no inheritance in it, no, not a single square yard of ground. And yet He promised to bestow the land as a permanent possession on him and his posterity after him—and promised this at a time when Abraham was childless.'),
(6, 44, 7, 5, 'And he did not give him an inheritance in it, not even what his foot could stand on; and promised to give it to him for a possession, and to his seed after him, when he had no child.'),
(14, 44, 7, 5, 'and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him—he having no child.'),
(11, 44, 7, 5, 'And he gave him none inheritance in it, not a step of the foot: and he promised to give it him for a possession, and to his seed after him, there being no child to him.'),
(13, 44, 7, 5, 'He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child.'),
(10, 44, 7, 5, 'He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his descendants after him, when he still had no child.'),
(1, 44, 7, 5, 'He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child.'),
(5, 44, 7, 5, 'And he gave him no inheritance in it, not even the space of one step. But he promised to give it to him as a possession, and to his offspring after him, though he did not have a son.'),
(7, 44, 7, 5, 'And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.'),
(4, 44, 7, 6, 'And God spoke on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.'),
(12, 44, 7, 6, 'And God spoke on this wise, That his offspring should sojourn in a foreign land; and that they should bring them into bondage, and treat them ill four hundred years.'),
(3, 44, 7, 6, 'And God spake on this wise, that his seed should sojourn in a strange land, and that they should bring them into bondage, and treat them ill, four hundred years.'),
(8, 44, 7, 6, 'And God spake on this wise, that his seed should sojourn in a strange land, and that they should bring them into bondage, and entreat them evil, four hundred years.'),
(9, 44, 7, 6, 'And God declared that Abraham’s posterity should for four hundred years make their home in a country not their own, and be reduced to slavery and be oppressed.'),
(6, 44, 7, 6, 'And God spoke thus: His seed shall be a sojourner in a strange land, and they shall enslave them and evil entreat [them] four hundred years;'),
(14, 44, 7, 6, '‘And God spake thus, That his seed shall be sojourning in a strange land, and they shall cause it to serve, and shall do it evil four hundred years,'),
(11, 44, 7, 6, 'And God spake thus, That his seed shall be dwelling in a strange land; and it shall subjugate them, and inflict evil four hundred years.'),
(13, 44, 7, 6, 'God spoke in this way: that his seed would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years.'),
(10, 44, 7, 6, 'God spoke in this way, that his ‘descendants would live as foreigners in a strange land, and that they would be enslaved and oppressed for four hundred years.'),
(1, 44, 7, 6, 'God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years.'),
(5, 44, 7, 6, 'Then God told him that his offspring would be a settler in a foreign land, and that they would subjugate them, and treat them badly, for four hundred years.'),
(7, 44, 7, 6, 'And God said to him: That his seed should sojourn in a strange country, and that they should bring them under bondage, and treat them evil four hundred years.'),
(4, 44, 7, 7, 'And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.'),
(12, 44, 7, 7, 'And the nation to whom they shall be in bondage will I judge, said God: and after that they shall come forth, and serve me in this place.'),
(3, 44, 7, 7, 'And the nation to which they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.'),
(8, 44, 7, 7, 'And the nation to which they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.'),
(9, 44, 7, 7, '“’And the nation, whichever it is, that enslaves them, I will judge,’ said God; ‘and afterwards they shall come out, and they shall worship Me in this place.’'),
(6, 44, 7, 7, 'and the nation to which they shall be in bondage will I judge, said God; and after these things they shall come forth and serve me in this place.'),
(14, 44, 7, 7, 'and the nation whom they shall serve I will judge, said God; and after these things they shall come forth and shall do Me service in this place.'),
(11, 44, 7, 7, 'And the nation which they serve will I judge, said God: and after these shall they go out, and shall serve me in this place.'),
(13, 44, 7, 7, '‘I will judge the nation to which they will be in bondage,’ said God, ‘and after that will they come out, and serve me in this place.’'),
(10, 44, 7, 7, 'But I will judge the nation to which they will be in bondage,’ said God, ‘and after that will they come out, and serve me in this place.’'),
(1, 44, 7, 7, '‘But I will punish the nation that enslaves them,’ God said, ‘and afterward they will come forth and worship Me in this place.’'),
(5, 44, 7, 7, '‘And the nation whom they will serve, I will judge,’ said the Lord. ‘And after these things, they shall depart and shall serve me in this place.’'),
(7, 44, 7, 7, 'And the nation which they shall serve will I judge, said the Lord; and after these things they shall go out, and shall serve me in this place.'),
(4, 44, 7, 8, 'And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.'),
(12, 44, 7, 8, 'And he gave him the covenant of circumcision. And so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob, and Jacob begat the twelve patriarchs.'),
(3, 44, 7, 8, 'And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob, and Jacob the twelve patriarchs.'),
(8, 44, 7, 8, 'And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob, and Jacob the twelve patriarchs.'),
(9, 44, 7, 8, '“Then He gave him the Covenant of circumcision, and under this Covenant he became the father of Isaac—whom he circumcised on the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs.'),
(6, 44, 7, 8, 'And he gave to him [the] covenant of circumcision; and thus he begat Isaac and circumcised him the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs.'),
(14, 44, 7, 8, 'And He gave to him a covenant of circumcision, and so he begat Isaac, and did circumcise him on the eighth day, and Isaac begat Jacob, and Jacob—the twelve patriarchs;'),
(11, 44, 7, 8, 'And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him the eighth day; and Isaac Jacob; and Jacob the twelve patriarchs.'),
(13, 44, 7, 8, 'He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.'),
(10, 44, 7, 8, 'He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.'),
(1, 44, 7, 8, 'Then God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.'),
(5, 44, 7, 8, 'And he gave him the covenant of circumcision. And so he conceived Isaac and circumcised him on the eighth day. And Isaac conceived Jacob, and Jacob, the twelve Patriarchs.'),
(7, 44, 7, 8, 'And he gave him the covenant of circumcision, and so he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob; and Jacob the twelve patriarchs.'),
(4, 44, 7, 9, 'And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,'),
(12, 44, 7, 9, 'And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,'),
(3, 44, 7, 9, 'And the patriarchs, moved with jealousy against Joseph, sold him into Egypt: and God was with him,'),
(8, 44, 7, 9, 'And the patriarchs, moved with jealousy against Joseph, sold him into Egypt: and God was with him,'),
(9, 44, 7, 9, '“The Patriarchs were jealous of Joseph and sold him into slavery in Egypt. But God was with him'),
(6, 44, 7, 9, 'And the patriarchs, envying Joseph, sold him away into Egypt. And God was with him,'),
(14, 44, 7, 9, 'and the patriarchs, having been moved with jealousy, sold Joseph to Egypt, and God was with him,'),
(11, 44, 7, 9, 'And the patriarchs having been jealous, sold Joseph into Egypt: but God was with him,'),
(13, 44, 7, 9, '“The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him,'),
(10, 44, 7, 9, '“The patriarchs, moved with jealousy against Joseph, sold him into Egypt; and God was with him,'),
(1, 44, 7, 9, 'Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him'),
(5, 44, 7, 9, 'And the Patriarchs, being jealous, sold Joseph into Egypt. But God was with him.'),
(7, 44, 7, 9, 'And the patriarchs, through envy, sold Joseph into Egypt; and God was with him,'),
(4, 44, 7, 10, 'And delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.'),
(12, 44, 7, 10, 'And delivered him from all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt, and all his house.'),
(3, 44, 7, 10, 'and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh king of Egypt; and he made him governor over Egypt and all his house.'),
(8, 44, 7, 10, 'and delivered him out of all his afflictions, and gave him favour and wisdom before Pharaoh king of Egypt; and he made him governor over Egypt and all his house.'),
(9, 44, 7, 10, 'and delivered him from all his afflictions, and gave him favour and wisdom when he stood before Pharaoh, king of Egypt, who appointed him governor over Egypt and all the royal household.'),
(6, 44, 7, 10, 'and delivered him out of all his tribulations, and gave him favour and wisdom in the sight of Pharaoh king of Egypt, and he appointed him chief over Egypt and all his house.'),
(14, 44, 7, 10, 'and did deliver him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt, and he did set him—governor over Egypt and all his house.'),
(11, 44, 7, 10, 'And took him out of all his pressures, and gave him grace and wisdom before Pharaoh king of Egypt; and set him leader over Egypt and his whole house.'),
(13, 44, 7, 10, 'and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.'),
(10, 44, 7, 10, 'and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.'),
(1, 44, 7, 10, 'and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.'),
(5, 44, 7, 10, 'And he rescued him from all his tribulations. And he gave him grace and wisdom in the sight of Pharaoh, the king of Egypt. And he appointed him as governor over Egypt and over all his house.'),
(7, 44, 7, 10, 'And delivered him out of all his tribulations: and he gave him favour and wisdom in the sight of Pharao, the king of Egypt; and he appointed him governor over Egypt, and over all his house.'),
(4, 44, 7, 11, 'Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.'),
(12, 44, 7, 11, 'Now there came a dearth over all the land of Egypt and Canaan, and great affliction; and our fathers found no sustenance.'),
(3, 44, 7, 11, 'Now there came a famine over all Egypt and Canaan, and great affliction: and our fathers found no sustenance.'),
(8, 44, 7, 11, 'Now there came a famine over all Egypt and Canaan, and great affliction: and our fathers found no sustenance.'),
(9, 44, 7, 11, 'But there came a famine throughout the whole of Egypt and Canaan—and great distress—so that our forefathers could find no food.'),
(6, 44, 7, 11, 'But a famine came upon all the land of Egypt and Canaan, and great distress, and our fathers found no food.'),
(14, 44, 7, 11, '‘And there came a dearth upon all the land of Egypt and Canaan, and great tribulation, and our fathers were not finding sustenance,'),
(11, 44, 7, 11, 'And a famine came upon the whole land of Egypt and Chanaan, and great pressure: and our fathers found no food.'),
(13, 44, 7, 11, 'Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food.'),
(10, 44, 7, 11, 'Now a famine came over all the land of Egypt and Canaan, and great affliction, and our fathers found no food.'),
(1, 44, 7, 11, 'Then famine and great suffering swept across Egypt and Canaan, and our fathers could not find food.'),
(5, 44, 7, 11, 'Then a famine occurred in all of Egypt and Canaan, and a great tribulation. And our fathers did not find food.'),
(7, 44, 7, 11, 'Now there came a famine upon all Egypt and Chanaan, and great tribulation; and our fathers found no food.'),
(4, 44, 7, 12, 'But when Jacob heard that there was corn in Egypt, he sent out our fathers first.'),
(12, 44, 7, 12, 'But when Jacob heard that there was corn in Egypt, he sent out our fathers first.'),
(3, 44, 7, 12, 'But when Jacob heard that there was grain in Egypt, he sent forth our fathers the first time.'),
(8, 44, 7, 12, 'But when Jacob heard that there was corn in Egypt, he sent forth our fathers the first time.'),
(9, 44, 7, 12, 'When, however, Jacob heard that there was wheat to be had, he sent our forefathers into Egypt; that was the first time.'),
(6, 44, 7, 12, 'But Jacob, having heard of there being corn in Egypt, sent out our fathers first;'),
(14, 44, 7, 12, 'and Jacob having heard that there was corn in Egypt, sent forth our fathers a first time;'),
(11, 44, 7, 12, 'And Jacob having beard wheat being in Egypt, sent our fathers first.'),
(13, 44, 7, 12, 'But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time.'),
(10, 44, 7, 12, 'But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time.'),
(1, 44, 7, 12, 'When Jacob heard that there was grain in Egypt, he sent our fathers on their first visit.'),
(5, 44, 7, 12, 'But when Jacob had heard that there was grain in Egypt, he sent our fathers first.'),
(7, 44, 7, 12, 'But when Jacob had heard that there was corn in Egypt, he sent our fathers first:'),
(4, 44, 7, 13, 'And at the second time Joseph was made known to his brothers; and Joseph’s kindred was made known to Pharaoh.'),
(12, 44, 7, 13, 'And at the second time Joseph was made known to his brethren: and Joseph’s kindred was made known to Pharaoh.'),
(3, 44, 7, 13, 'And at the second time Joseph was made known to his brethren; and Joseph’s race became manifest unto Pharaoh.'),
(8, 44, 7, 13, 'And at the second time Joseph was made known to his brethren; and Joseph’s race became manifest unto Pharaoh.'),
(9, 44, 7, 13, 'On their second visit Joseph made himself known to his brothers, and Pharaoh was informed of Joseph’s parentage.'),
(6, 44, 7, 13, 'and the second time Joseph was made known to his brethren, and the family of Joseph became known to Pharaoh.'),
(14, 44, 7, 13, 'and at the second time was Joseph made known to his brethren, and Joseph’s kindred became manifest to Pharaoh,'),
(11, 44, 7, 13, 'And in the second time, Joseph was made known to his brethren; and Joseph’s race was manifest to Pharaoh.'),
(13, 44, 7, 13, 'On the second time Joseph was made known to his brothers, and Joseph’s race was revealed to Pharaoh.'),
(10, 44, 7, 13, 'On the second time Joseph was made known to his brothers, and Joseph’s family became known to Pharaoh.'),
(1, 44, 7, 13, 'On their second visit, Joseph revealed his identity to his brothers, and his family became known to Pharaoh.'),
(5, 44, 7, 13, 'And on the second occasion, Joseph was recognized by his brothers, and his ancestry was made manifest to Pharaoh.'),
(7, 44, 7, 13, 'And at the second time, Joseph was known by his brethren, and his kindred was made known to Pharao.'),
(4, 44, 7, 14, 'Then sent Joseph, and called his father Jacob to him, and all his kindred, three score and fifteen souls.'),
(12, 44, 7, 14, 'Then Joseph sent, and called his father Jacob to him, and all his kindred, seventy five souls.'),
(3, 44, 7, 14, 'And Joseph sent, and called to him Jacob his father, and all his kindred, threescore and fifteen souls.'),
(8, 44, 7, 14, 'And Joseph sent, and called to him Jacob his father, and all his kindred, threescore and fifteen souls.'),
(9, 44, 7, 14, 'Then Joseph sent and invited his father Jacob and all his family, numbering seventy-five persons, to come to him,'),
(6, 44, 7, 14, 'And Joseph sent and called down to him his father Jacob and all [his] kindred, seventy-five souls.'),
(14, 44, 7, 14, 'and Joseph having sent, did call for his father Jacob, and all his kindred—with seventy and five souls—'),
(11, 44, 7, 14, 'And Joseph having sent, called for his father Jacob, and all his kindred, in seventy-five souls.'),
(13, 44, 7, 14, 'Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls.'),
(10, 44, 7, 14, 'Then Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls.'),
(1, 44, 7, 14, 'Then Joseph sent for his father Jacob and all his relatives, seventy-five in all.'),
(5, 44, 7, 14, 'Then Joseph sent for and brought his father Jacob, with all his kindred, seventy-five souls.'),
(7, 44, 7, 14, 'And Joseph sending, called thither Jacob, his father, and all his kindred, seventy-five souls.'),
(4, 44, 7, 15, 'So Jacob went down into Egypt, and died, he, and our fathers,'),
(12, 44, 7, 15, 'So Jacob went down into Egypt, and died, he, and our fathers,'),
(3, 44, 7, 15, 'And Jacob went down into Egypt; and he died, himself and our fathers;'),
(8, 44, 7, 15, 'And Jacob went down into Egypt; and he died, himself, and our fathers;'),
(9, 44, 7, 15, 'and Jacob went down into Egypt. There he died, and so did our forefathers,'),
(6, 44, 7, 15, 'And Jacob went down into Egypt and died, he and our fathers,'),
(14, 44, 7, 15, 'and Jacob went down to Egypt, and died, himself and our fathers,'),
(11, 44, 7, 15, 'And Jacob went down to Egypt, and died, he, and our fathers,'),
(13, 44, 7, 15, 'Jacob went down into Egypt, and he died, himself and our fathers,'),
(10, 44, 7, 15, 'Jacob went down into Egypt, and he died, himself and our fathers,'),
(1, 44, 7, 15, 'So Jacob went down to Egypt, where he and our fathers died.'),
(5, 44, 7, 15, 'And Jacob descended into Egypt, and he passed away, and so did our fathers.'),
(7, 44, 7, 15, 'So Jacob went down into Egypt; and he died, and our fathers.'),
(4, 44, 7, 16, 'And were carried over into Sychem, and laid in the sepulcher that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.'),
(12, 44, 7, 16, 'And were carried over into Sychem, and laid in the sepulcher that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.'),
(3, 44, 7, 16, 'and they were carried over unto Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of Hamor in Shechem.'),
(8, 44, 7, 16, 'and they were carried over unto Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of Hamor in Shechem.'),
(9, 44, 7, 16, 'and they were taken to Shechem and were laid in the tomb which Abraham had bought from the sons of Hamor at Shechem for a sum of money paid in silver.'),
(6, 44, 7, 16, 'and were carried over to Sychem and placed in the sepulchre which Abraham bought for a sum of money of the sons of Emmor the [father] of Sychem.'),
(14, 44, 7, 16, 'and they were carried over into Sychem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Sychem.'),
(11, 44, 7, 16, 'And they transported him to Sychem and put him in the tomb which Abraham was satisfied with for a price of silver from the sons of Emmor of Sychem.'),
(13, 44, 7, 16, 'and they were brought back to Shechem, and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.'),
(10, 44, 7, 16, 'and they were brought back to Shechem, and placed in the tomb that Abraham bought for a price in silver from the children of Hamor in Shechem.'),
(1, 44, 7, 16, 'Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver.'),
(5, 44, 7, 16, 'And they crossed over into Shechem, and they were placed in the sepulcher which Abraham bought for a sum of money from the sons of Hamor, the son of Shechem.'),
(7, 44, 7, 16, 'And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem.'),
(4, 44, 7, 17, 'But when the time of the promise drew near, which God had sworn to Abraham, the people grew and multiplied in Egypt,'),
(12, 44, 7, 17, 'But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,'),
(3, 44, 7, 17, 'But as the time of the promise drew nigh which God vouchsafed unto Abraham, the people grew and multiplied in Egypt,'),
(8, 44, 7, 17, 'But as the time of the promise drew nigh, which God vouchsafed unto Abraham, the people grew and multiplied in Egypt,'),
(9, 44, 7, 17, '“But as the time drew near for the fulfilment of the promise which God had made to Abraham, the people became many times more numerous in Egypt,'),
(6, 44, 7, 17, 'But as the time of promise drew near which God had promised to Abraham, the people increased and multiplied in Egypt,'),
(14, 44, 7, 17, '‘And according as the time of the promise was drawing nigh, which God did swear to Abraham, the people increased and multiplied in Egypt,'),
(11, 44, 7, 17, 'And as the time of the solemn promise drew near, which God aware to Abraham, the people increased and were multiplied in Egypt.'),
(13, 44, 7, 17, '“But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt,'),
(10, 44, 7, 17, '“But as the time of the promise came close which God had made to Abraham, the people grew and multiplied in Egypt,'),
(1, 44, 7, 17, 'As the time drew near for God to fulfill His promise to Abraham, our people in Egypt increased greatly in number.'),
(5, 44, 7, 17, 'And when the time of the Promise that God had revealed to Abraham drew near, the people increased and were multiplied in Egypt,'),
(7, 44, 7, 17, 'And when the time of the promise drew near, which God had promised to Abraham, the people increased, and were multiplied in Egypt,'),
(4, 44, 7, 18, 'Till another king arose, which knew not Joseph.'),
(12, 44, 7, 18, 'Till another king arose, who knew not Joseph.'),
(3, 44, 7, 18, 'till there arose another king over Egypt, who knew not Joseph.'),
(8, 44, 7, 18, 'till there arose another king over Egypt, which knew not Joseph.'),
(9, 44, 7, 18, 'until there arose a foreign king over Egypt who knew nothing of Joseph.'),
(6, 44, 7, 18, 'until another king over Egypt arose who did not know Joseph.'),
(14, 44, 7, 18, 'till another king rose, who had not known Joseph;'),
(11, 44, 7, 18, 'Till another king arose, which knew not Joseph.'),
(13, 44, 7, 18, 'until there arose a different king, who didn’t know Joseph.'),
(10, 44, 7, 18, 'until ‘there arose a different king over Egypt, who did not know Joseph.’'),
(1, 44, 7, 18, 'Then another king, who knew nothing of Joseph, arose over Egypt.'),
(5, 44, 7, 18, 'even until another king, who did not know Joseph, rose up in Egypt.'),
(7, 44, 7, 18, 'Till another king arose in Egypt, who knew not Joseph.'),
(4, 44, 7, 19, 'The same dealt subtly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.'),
(12, 44, 7, 19, 'The same dealt subtilly with our kindred, and ill-treated our fathers, so that they cast out their young children, to the end they might not live.'),
(3, 44, 7, 19, 'The same dealt craftily with our race, and ill-treated our fathers, that they should cast out their babes to the end they might not live.'),
(8, 44, 7, 19, 'The same dealt subtilly with our race, and evil entreated our fathers, that they should cast out their babes to the end they might not live.'),
(9, 44, 7, 19, 'He adopted a crafty policy towards our race, and oppressed our forefathers, making them cast out their infants so that they might not be permitted to live.'),
(6, 44, 7, 19, 'He dealt subtilly with our race, and evil entreated the fathers, casting out their infants that they might not live.'),
(14, 44, 7, 19, 'this one, having dealt subtilely with our kindred, did evil to our fathers, causing to expose their babes, that they might not live;'),
(11, 44, 7, 19, 'He having deceived our race by sophistry, inflicted evil upon our fathers, to make their babes cast out, that they should not breed.'),
(13, 44, 7, 19, 'The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they wouldn’t stay alive.'),
(10, 44, 7, 19, 'The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they would not stay alive.'),
(1, 44, 7, 19, 'He exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die.'),
(5, 44, 7, 19, 'This one, encompassing our kindred, afflicted our fathers, so that they would expose their infants, lest they be kept alive.'),
(7, 44, 7, 19, 'This same dealing craftily with our race, afflicted our fathers, that they should expose their children, to the end they might not be kept alive.'),
(4, 44, 7, 20, 'In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months:'),
(12, 44, 7, 20, 'In which time Moses was born, and was exceeding fair, and nourished in his father’s house three months:'),
(3, 44, 7, 20, 'At which season Moses was born, and was exceeding fair; and he was nourished three months in his father’s house.'),
(8, 44, 7, 20, 'At which season Moses was born, and was exceeding fair; and he was nourished three months in his father’s house:'),
(9, 44, 7, 20, 'At this time Moses was born—a wonderfully beautiful child; and for three months he was cared for in his father’s house.'),
(6, 44, 7, 20, 'In which time Moses was born, and was exceedingly lovely, who was nourished three months in the house of his father.'),
(14, 44, 7, 20, 'in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father;'),
(11, 44, 7, 20, 'In which time Moses was born, and he was shrewd to God, who was nourished up three months in his father’s house:'),
(13, 44, 7, 20, 'At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father’s house.'),
(10, 44, 7, 20, 'At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father’s house.'),
(1, 44, 7, 20, 'At that time Moses was born, and he was beautiful in the sight of God. For three months he was nurtured in his father’s house.'),
(5, 44, 7, 20, 'In the same time, Moses was born. And he was in the grace of God, and he was nourished for three months in the house of his father.'),
(7, 44, 7, 20, 'At the same time was Moses born, and he was acceptable to God: who was nourished three months in his father’s house.'),
(4, 44, 7, 21, 'And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.'),
(12, 44, 7, 21, 'And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.'),
(3, 44, 7, 21, 'and when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.'),
(8, 44, 7, 21, 'and when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.'),
(9, 44, 7, 21, 'At length he was cast out, but Pharaoh’s daughter adopted him, and brought him up as her own son.'),
(6, 44, 7, 21, 'And when he was cast out, the daughter of Pharaoh took him up, and brought him up for herself [to be] for a son.'),
(14, 44, 7, 21, 'and he having been exposed, the daughter of Pharaoh took him up, and did rear him to herself for a son;'),
(11, 44, 7, 21, 'And he having been exposed, Pharaoh’s daughter took him up, and nourished him for a son to herself.'),
(13, 44, 7, 21, 'When he was thrown out, Pharaoh’s daughter took him up, and reared him as her own son.'),
(10, 44, 7, 21, 'When he was thrown out, Pharaoh’s daughter took him up, and reared him as her own son.'),
(1, 44, 7, 21, 'When he was set outside, Pharaoh’s daughter took him and brought him up as her own son.'),
(5, 44, 7, 21, 'Then, having been abandoned, the daughter of Pharaoh took him in, and she raised him as her own son.'),
(7, 44, 7, 21, 'And when he was exposed, Pharao’s daughter took him up, and nourished him for her own son.'),
(4, 44, 7, 22, 'And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.'),
(12, 44, 7, 22, 'And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.'),
(3, 44, 7, 22, 'And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and works.'),
(8, 44, 7, 22, 'And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and works.'),
(9, 44, 7, 22, 'So Moses was educated in all the learning of the Egyptians, and possessed great influence through his eloquence and his achievements.'),
(6, 44, 7, 22, 'And Moses was instructed in all [the] wisdom of the Egyptians, and he was mighty in his words and deeds.'),
(14, 44, 7, 22, 'and Moses was taught in all wisdom of the Egyptians, and he was powerful in words and in works.'),
(11, 44, 7, 22, 'And Moses was instructed in all the wisdom of the Egyptians, and was powerful in words and in works.'),
(13, 44, 7, 22, 'Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.'),
(10, 44, 7, 22, 'Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.'),
(1, 44, 7, 22, 'So Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.'),
(5, 44, 7, 22, 'And Moses was instructed in all the wisdom of the Egyptians. And he was mighty in his words and in his deeds.'),
(7, 44, 7, 22, 'And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and in his deeds.'),
(4, 44, 7, 23, 'And when he was full forty years old, it came into his heart to visit his brothers the children of Israel.'),
(12, 44, 7, 23, 'And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.'),
(3, 44, 7, 23, 'But when he was well-nigh forty years old, it came into his heart to visit his brethren the children of Israel.'),
(8, 44, 7, 23, 'But when he was well-nigh forty years old, it came into his heart to visit his brethren the children of Israel.'),
(9, 44, 7, 23, '“And when he was just forty years old, it occurred to him to visit his brethren the descendants of Israel.'),
(6, 44, 7, 23, 'And when a period of forty years was fulfilled to him, it came into his heart to look upon his brethren, the sons of Israel;'),
(14, 44, 7, 23, '‘And when forty years were fulfilled to him, it came upon his heart to look after his brethren, the sons of Israel;'),
(11, 44, 7, 23, 'And when the time of forty years was completed to him, it came up upon his heart to take a view of his brethren the sons of Israel.'),
(13, 44, 7, 23, 'But when he was forty years old, it came into his heart to visit his brothers, the children of Israel.'),
(10, 44, 7, 23, 'But when he was forty years old, it came into his heart to visit his brothers, the children of Israel.'),
(1, 44, 7, 23, 'When Moses was forty years old, he decided to visit his brothers, the children of Israel.'),
(5, 44, 7, 23, 'But when forty years of age were completed in him, it rose up in his heart that he should visit his brothers, the sons of Israel.'),
(7, 44, 7, 23, 'And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel.'),
(4, 44, 7, 24, 'And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:'),
(12, 44, 7, 24, 'And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:'),
(3, 44, 7, 24, 'And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, smiting the Egyptian:'),
(8, 44, 7, 24, 'And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, smiting the Egyptian:'),
(9, 44, 7, 24, 'Seeing one of them wrongfully treated he took his part, and secured justice for the ill-treated man by striking down the Egyptian.'),
(6, 44, 7, 24, 'and seeing a certain one wronged, he defended [him], and avenged him that was being oppressed, smiting the Egyptian.'),
(14, 44, 7, 24, 'and having seen a certain one suffering injustice, he did defend, and did justice to the oppressed, having smitten the Egyptian;'),
(11, 44, 7, 24, 'And having seen a certain one injured, he defended, and did vengeance for him harassed, having struck the Egyptian,'),
(13, 44, 7, 24, 'Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian.'),
(10, 44, 7, 24, 'Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian.'),
(1, 44, 7, 24, 'And when he saw one of them being mistreated, Moses went to his defense and avenged him by striking down the Egyptian who was oppressing him.'),
(5, 44, 7, 24, 'And when he had seen a certain one suffering injury, he defended him. And striking the Egyptian, he wrought a retribution for him who was enduring the injury.'),
(7, 44, 7, 24, 'And when he had seen one of them suffer wrong, he defended him; and striking the Egyptian, he avenged him who suffered the injury.'),
(4, 44, 7, 25, 'For he supposed his brothers would have understood how that God by his hand would deliver them: but they understood not.'),
(12, 44, 7, 25, 'For he supposed his brethren to understand that God by his hand would deliver them: but they understood not.'),
(3, 44, 7, 25, 'and he supposed that his brethren understood that God by his hand was giving them deliverance; but they understood not.'),
(8, 44, 7, 25, 'and he supposed that his brethren understood how that God by his hand was giving them deliverance; but they understood not.'),
(9, 44, 7, 25, 'He supposed his brethren to be aware that by him God was sending them deliverance; this, however, they did not understand.'),
(6, 44, 7, 25, 'For he thought that his brethren would understand that God by his hand was giving them deliverance. But they understood not.'),
(14, 44, 7, 25, 'and he was supposing his brethren to understand that God through his hand doth give salvation; and they did not understand.'),
(11, 44, 7, 25, 'And he supposed his brethren to understand that God by his hand gives them salvation: and they understood not.'),
(13, 44, 7, 25, 'He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn’t understand.'),
(10, 44, 7, 25, 'He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand.'),
(1, 44, 7, 25, 'He assumed his brothers would understand that God was using him to deliver them, but they did not.'),
(5, 44, 7, 25, 'Now he supposed that his brothers would understand that God would grant them salvation through his hand. But they did not understand it.'),
(7, 44, 7, 25, 'And he thought that his brethren understood that God by his hand would save them; but they understood it not.'),
(4, 44, 7, 26, 'And the next day he showed himself to them as they strove, and would have set them at one again, saying, Sirs, you are brothers; why do you wrong one to another?'),
(12, 44, 7, 26, 'And the next day he showed himself to them as they were contending, and would have constrained them to be at peace again, saying, Sirs, ye are brethren: why do ye wrong one to another?'),
(3, 44, 7, 26, 'And the day following he appeared unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?'),
(8, 44, 7, 26, 'And the day following he appeared unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?'),
(9, 44, 7, 26, 'The next day, also, he came and found two of them fighting, and he endeavoured to make peace between them. “’Sirs,’ he said, ‘you are brothers. Why are you wronging one another?’'),
(6, 44, 7, 26, 'And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, Ye are brethren, why do ye wrong one another?'),
(14, 44, 7, 26, '‘On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another?'),
(11, 44, 7, 26, 'And the following day he was seen to those contending, and he compelled them to peace, having said, Men, ye are brethren; wherefore injure ye one another?'),
(13, 44, 7, 26, '“The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’'),
(10, 44, 7, 26, '“The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Men, you are brothers. Why do you wrong one another?’'),
(1, 44, 7, 26, 'The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’'),
(5, 44, 7, 26, 'So truly, on the following day, he appeared before those who were arguing, and he would have reconciled them in peace, saying, ‘Men, you are brothers. So why would you harm one another?’'),
(7, 44, 7, 26, 'And the day following, he shewed himself to them when they were at strife; and would have reconciled them in peace, saying: Men, ye are brethren; why hurt you one another?'),
(4, 44, 7, 27, 'But he that did his neighbor wrong thrust him away, saying, Who made you a ruler and a judge over us?'),
(12, 44, 7, 27, 'But he that did his neighbor wrong, thrust him away, saying, Who made thee a ruler and a judge over us?'),
(3, 44, 7, 27, 'But he that did his neighbor wrong thrust him away, saying, Who made thee a ruler and a judge over us?'),
(8, 44, 7, 27, 'But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?'),
(9, 44, 7, 27, '“But the man who was doing the wrong resented his interference, and asked, “’Who appointed you magistrate and judge over us?'),
(6, 44, 7, 27, 'But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us?'),
(14, 44, 7, 27, 'and he who is doing injustice to the neighbour, did thrust him away, saying, Who set thee a ruler and a judge over us?'),
(11, 44, 7, 27, 'And he injuring the neighbor repulsed him, having said, Who set thee a ruler and judge over us?'),
(13, 44, 7, 27, 'But he who did his neighbor wrong pushed him away, saying, ‘Who made you a ruler and a judge over us?'),
(10, 44, 7, 27, 'But he who did his neighbor wrong pushed him away, saying, ‘Who made you a ruler and a judge over us?'),
(1, 44, 7, 27, 'But the man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us?'),
(5, 44, 7, 27, 'But he who was causing the injury to his neighbor rejected him, saying: ‘Who has appointed you as leader and judge over us?'),
(7, 44, 7, 27, 'But he that did the injury to his neighbour thrust him away, saying: Who hath appointed thee prince and judge over us?'),
(4, 44, 7, 28, 'Will you kill me, as you did the Egyptian yesterday?'),
(12, 44, 7, 28, 'Wilt thou kill me, as thou didst the Egyptian yesterday?'),
(3, 44, 7, 28, 'Wouldest thou kill me, as thou killedst the Egyptian yesterday?'),
(8, 44, 7, 28, 'Wouldest thou kill me, as thou killedst the Egyptian yesterday?'),
(9, 44, 7, 28, 'Do you mean to kill me as you killed the Egyptian yesterday?’'),
(6, 44, 7, 28, 'Dost thou wish to kill me as thou killedst the Egyptian yesterday?'),
(14, 44, 7, 28, 'to kill me dost thou wish, as thou didst kill yesterday the Egyptian?'),
(11, 44, 7, 28, 'Wilt thou not kill me, as thou didst kill the Egyptian yesterday?'),
(13, 44, 7, 28, 'Do you want to kill me, as you killed the Egyptian yesterday?’'),
(10, 44, 7, 28, 'Do you want to kill me, as you killed the Egyptian yesterday?’'),
(1, 44, 7, 28, 'Do you want to kill me as you killed the Egyptian yesterday?’'),
(5, 44, 7, 28, 'Could it be that you want to kill me, in the same way that you killed the Egyptian yesterday?’'),
(7, 44, 7, 28, 'What, wilt thou kill me, as thou didst yesterday kill the Egyptian?'),
(4, 44, 7, 29, 'Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.'),
(12, 44, 7, 29, 'Then Moses fled at this saying, and was a stranger in the land of Madian, where he begat two sons.'),
(3, 44, 7, 29, 'And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons.'),
(8, 44, 7, 29, 'And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons.'),
(9, 44, 7, 29, '“Alarmed at this question, Moses fled from the country and went to live in the land of Midian. There he became the father of two sons.'),
(6, 44, 7, 29, 'And Moses fled at this saying, and became a sojourner in the land of Madiam, where he begat two sons.'),
(14, 44, 7, 29, '‘And Moses fled at this word, and became a sojourner in the land of Midian, where he begat two sons,'),
(11, 44, 7, 29, 'And Moses fled at this word, and he was a sojourner in the land of Madian, where he begat two sons.'),
(13, 44, 7, 29, 'Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.'),
(10, 44, 7, 29, 'Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.'),
(1, 44, 7, 29, 'At this remark, Moses fled to the land of Midian, where he lived as a foreigner and had two sons.'),
(5, 44, 7, 29, 'Then, at this word, Moses fled. And he became a foreigner in the land of Midian, where he produced two sons.'),
(7, 44, 7, 29, 'And Moses fled upon this word, and was a stranger in the land of Madian, where he begot two sons.'),
(4, 44, 7, 30, 'And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.'),
(12, 44, 7, 30, 'And when forty years had expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flame of fire in a bush.'),
(3, 44, 7, 30, 'And when forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.'),
(8, 44, 7, 30, 'And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire in a bush.'),
(9, 44, 7, 30, '“But at the end of forty years there appeared to him in the Desert of Mount Sinai an angel in the middle of a flame of fire in a bush.'),
(6, 44, 7, 30, 'And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire of a bush.'),
(14, 44, 7, 30, 'and forty years having been fulfilled, there appeared to him in the wilderness of mount Sinai a messenger of the Lord, in a flame of fire of a bush,'),
(11, 44, 7, 30, 'And forty years completed, a messenger of the Lord was seen to him in the desert of mount Sina, in a flame of fire in a bramble.'),
(13, 44, 7, 30, '“When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.'),
(10, 44, 7, 30, '“When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.'),
(1, 44, 7, 30, 'After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.'),
(5, 44, 7, 30, 'And when forty years were completed, there appeared to him, in the desert of Mount Sinai, an Angel, in a flame of fire in a bush.'),
(7, 44, 7, 30, 'And when forty years were expired, there appeared to him in the desert of mount Sina, an angel in a flame of fire in a bush.'),
(4, 44, 7, 31, 'When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the LORD came to him,'),
(12, 44, 7, 31, 'When Moses saw it, he wondered at the sight; and as he drew near to behold it, the voice of the Lord came to him,'),
(3, 44, 7, 31, 'And when Moses saw it, he wondered at the sight: and as he drew near to behold, there came a voice of the Lord,'),
(8, 44, 7, 31, 'And when Moses saw it, he wondered at the sight: and as he drew near to behold, there came a voice of the Lord,'),
(9, 44, 7, 31, 'When Moses saw this he wondered at the sight; but on his going up to look further, the voice of the Lord was heard, saying,'),
(6, 44, 7, 31, 'And Moses seeing it wondered at the vision; and as he went up to consider it, there was a voice of [the] Lord,'),
(14, 44, 7, 31, 'and Moses having seen did wonder at the sight; and he drawing near to behold, there came a voice of the Lord unto him,'),
(11, 44, 7, 31, 'And Moses having seen, wondered at the sight: and he coming near to observe attentively, the voice of the Lord was to him,'),
(13, 44, 7, 31, 'When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came to him,'),
(10, 44, 7, 31, 'When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came,'),
(1, 44, 7, 31, 'When Moses saw it, he marveled at the sight. As he approached to look more closely, the voice of the Lord came to him:'),
(5, 44, 7, 31, 'And upon seeing this, Moses was amazed at the sight. And as he drew near in order to gaze at it, the voice of the Lord came to him, saying:'),
(7, 44, 7, 31, 'And Moses seeing it, wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying:'),
(4, 44, 7, 32, 'Saying, I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and dared not behold.'),
(12, 44, 7, 32, 'Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.'),
(3, 44, 7, 32, 'I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not behold.'),
(8, 44, 7, 32, 'I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not behold.'),
(9, 44, 7, 32, '“’I am the God of your forefathers, the God of Abraham, of Isaac, and of Jacob.’ “Quaking with fear Moses did not dare gaze.'),
(6, 44, 7, 32, 'I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not consider [it].'),
(14, 44, 7, 32, 'I am the God of thy fathers; the God of Abraham, and the God of Isaac, and the God of Jacob. ‘And Moses having become terrified, durst not behold,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 44, 7, 32, 'I the God of thy fathers, God of Abraham, and God of Isaac, and God of Jacob. And Moses being trembling, dared not observe attentively.'),
(13, 44, 7, 32, '‘I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.’ Moses trembled, and dared not look.'),
(10, 44, 7, 32, '‘I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.’ Moses trembled, and dared not look.'),
(1, 44, 7, 32, '‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Moses trembled with fear and did not dare to look.'),
(5, 44, 7, 32, '‘I am the God of your fathers: the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses, being made to tremble, did not dare to look.'),
(7, 44, 7, 32, 'I am the God of thy fathers; the God of Abraham, the God of Isaac, and the God of Jacob. And Moses being terrified, durst not behold.'),
(4, 44, 7, 33, 'Then said the Lord to him, Put off your shoes from your feet: for the place where you stand is holy ground.'),
(12, 44, 7, 33, 'Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.'),
(3, 44, 7, 33, 'And the Lord said unto him, Loose the shoes from thy feet: for the place whereon thou standest is holy ground.'),
(8, 44, 7, 33, 'And the Lord said unto him, Loose the shoes from thy feet: for the place whereon thou standest is holy ground.'),
(9, 44, 7, 33, '“’Take off your shoes,’ said the Lord, ‘for the spot on which you are standing is holy ground.'),
(6, 44, 7, 33, 'And the Lord said to him, Loose the sandal of thy feet, for the place on which thou standest is holy ground.'),
(14, 44, 7, 33, 'and the Lord said to him, Loose the sandal of thy feet, for the place in which thou hast stood is holy ground;'),
(11, 44, 7, 33, 'And the Lord said to him, Loose the shoes of thy feet: for the place in which thou standest is holy land.'),
(13, 44, 7, 33, 'The Lord said to him, ‘Take your sandals off of your feet, for the place where you stand is holy ground.'),
(10, 44, 7, 33, 'The Lord said to him, ‘Take your sandals off of your feet, for the place where you stand is holy ground.'),
(1, 44, 7, 33, 'Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground.'),
(5, 44, 7, 33, 'But the Lord said to him: ‘Loosen the shoes from your feet. For the place in which you stand is holy ground.'),
(7, 44, 7, 33, 'And the Lord said to him: Loose the shoes from thy feet, for the place wherein thou standest, is holy ground.'),
(4, 44, 7, 34, 'I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send you into Egypt.'),
(12, 44, 7, 34, 'I have seen, I have seen the affliction of my people who are in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.'),
(3, 44, 7, 34, 'I have surely seen the affliction of my people that is in Egypt, and have heard their groaning, and I am come down to deliver them: and now come, I will send thee into Egypt.'),
(8, 44, 7, 34, 'I have surely seen the affliction of my people which is in Egypt, and have heard their groaning, and I am come down to deliver them: and now come, I will send thee into Egypt.'),
(9, 44, 7, 34, 'I have seen, yes, I have seen the oppression of My people who are in Egypt and have heard their groans, and I have come down to deliver them. And now I will send you to Egypt.’'),
(6, 44, 7, 34, 'I have surely seen the ill treatment of my people which is in Egypt, and I have heard their groan, and have come down to take them out of it; and now, come, I will send thee to Egypt.'),
(14, 44, 7, 34, 'seeing I have seen the affliction of My people that is in Egypt, and their groaning I did hear, and came down to deliver them; and now come, I will send thee to Egypt.'),
(11, 44, 7, 34, 'Having seen, I saw the injury of my people in Egypt, and I heard their groaning, and came down to take them away. And now came, I will send thee into Egypt.'),
(13, 44, 7, 34, 'I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.’'),
(10, 44, 7, 34, 'I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.’'),
(1, 44, 7, 34, 'I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’'),
(5, 44, 7, 34, 'Certainly, I have seen the affliction of my people who are in Egypt, and I have heard their groaning. And so, I am coming down to free them. And now, go forth and I will send you into Egypt.’'),
(7, 44, 7, 34, 'Seeing I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, and I will send thee into Egypt.'),
(4, 44, 7, 35, 'This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.'),
(12, 44, 7, 35, 'This Moses, whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush.'),
(3, 44, 7, 35, 'This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent to be both a ruler and a deliverer with the hand of the angel that appeared to him in the bush.'),
(8, 44, 7, 35, 'This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent to be both a ruler and a deliverer with the hand of the angel which appeared to him in the bush.'),
(9, 44, 7, 35, '“The Moses whom they rejected, asking him, ‘Who appointed you magistrate and judge?’—that same Moses we find God sending as a magistrate and a deliverer by the help of the angel who appeared to him in the bush.'),
(6, 44, 7, 35, 'This Moses, whom they refused, saying, Who made thee ruler and judge? him did God send [to be] a ruler and deliverer with the hand of the angel who appeared to him in the bush.'),
(14, 44, 7, 35, '‘This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush;'),
(11, 44, 7, 35, 'This Moses which they denied, having said, Who set thee ruler and judge? this, God sent, a ruler and redeemer by the hand of the messenger having been seen to him in the bramble.'),
(13, 44, 7, 35, '“This Moses, whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.'),
(10, 44, 7, 35, '“This Moses, whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.'),
(1, 44, 7, 35, 'This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.'),
(5, 44, 7, 35, 'This Moses, whom they rejected by saying, ‘Who has appointed you as leader and judge?’ is the one God sent to be leader and redeemer, by the hand of the Angel who appeared to him in the bush.'),
(7, 44, 7, 35, 'This Moses, whom they refused, saying: Who hath appointed thee prince and judge? him God sent to be prince and redeemer by the hand of the angel who appeared to him in the bush.'),
(4, 44, 7, 36, 'He brought them out, after that he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.'),
(12, 44, 7, 36, 'He brought them out, after he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.'),
(3, 44, 7, 36, 'This man led them forth, having wrought wonders and signs in Egypt, and in the Red Sea, and in the wilderness forty years.'),
(8, 44, 7, 36, 'This man led them forth, having wrought wonders and signs in Egypt, and in the Red sea, and in the wilderness forty years.'),
(9, 44, 7, 36, 'This was he who brought them out, after performing marvels and signs in Egypt and at the Red Sea, and in the Desert for forty years.'),
(6, 44, 7, 36, 'He led them out, having wrought wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.'),
(14, 44, 7, 36, 'this one did bring them forth, having done wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years;'),
(11, 44, 7, 36, 'He brought them out, having done wonders and sign in the land of Egypt, and in the Red sea, and in the desert forty years.'),
(13, 44, 7, 36, 'This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years.'),
(10, 44, 7, 36, 'This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years.'),
(1, 44, 7, 36, 'He led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and for forty years in the wilderness.'),
(5, 44, 7, 36, 'This man led them out, accomplishing signs and wonders in the land of Egypt, and at the Red Sea, and in the desert, for forty years.'),
(7, 44, 7, 36, 'He brought them out, doing wonders and signs in the land of Egypt, and in the Red Sea, and in the desert forty years.'),
(4, 44, 7, 37, 'This is that Moses, which said to the children of Israel, A prophet shall the Lord your God raise up to you of your brothers, like to me; him shall you hear.'),
(12, 44, 7, 37, 'This is that Moses, who said to the children of Israel, A prophet will the Lord your God raise up to you of your brethren, like me; him will ye hear.'),
(3, 44, 7, 37, 'This is that Moses, who said unto the children of Israel, A prophet shall God raise up unto you from among your brethren, like unto me.'),
(8, 44, 7, 37, 'This is that Moses, which said unto the children of Israel, A prophet shall God raise up unto you from among your brethren, like unto me.'),
(9, 44, 7, 37, 'This is the Moses who said to the descendants of Israel, “’God will raise up a Prophet for you, from among your brethren, just as He raised me up.’'),
(6, 44, 7, 37, 'This is the Moses who said to the sons of Israel, A prophet shall God raise up to you out of your brethren like me [him shall ye hear].'),
(14, 44, 7, 37, 'this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear.'),
(11, 44, 7, 37, 'This is Moses, having said to the sons of Israel, A prophet shall the Lord your God raise up to you of your brethren, like me; him shall ye hear.'),
(13, 44, 7, 37, 'This is that Moses, who said to the children of Israel, ‘The Lord our God will raise up a prophet for you from among your brothers, like me.’'),
(10, 44, 7, 37, 'This is that Moses, who said to the children of Israel, ‘God will raise up a prophet for you from among your brothers, like me.’'),
(1, 44, 7, 37, 'This is the same Moses who told the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’'),
(5, 44, 7, 37, 'This is Moses, who said to the sons of Israel: ‘God will raise up for you a prophet like me from your own brothers. You shall listen to him.’'),
(7, 44, 7, 37, 'This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself: him shall you hear.'),
(4, 44, 7, 38, 'This is he, that was in the church in the wilderness with the angel which spoke to him in the mount Sina, and with our fathers: who received the lively oracles to give to us:'),
(12, 44, 7, 38, 'This is he, that was in the church in the wilderness with the angel who spoke to him on the mount Sina, and with our fathers: who received the living oracles to give to us:'),
(3, 44, 7, 38, 'This is he that was in the church in the wilderness with the angel that spake to him in the Mount Sinai, and with our fathers: who received living oracles to give unto us:'),
(8, 44, 7, 38, 'This is he that was in the church in the wilderness with the angel which spake to him in the mount Sinai, and with our fathers: who received living oracles to give unto us:'),
(9, 44, 7, 38, 'This is he who was among the Congregation in the Desert, together with the angel who spoke to him on Mount Sinai and with our forefathers, who received ever-living utterances to hand on to us.'),
(6, 44, 7, 38, 'This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us;'),
(14, 44, 7, 38, '‘This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us;'),
(11, 44, 7, 38, 'This is he having been in the church in the desert with the messenger speaking to him in Mount Sina, and our fathers: who received the living oracles to give to us:'),
(13, 44, 7, 38, 'This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us,'),
(10, 44, 7, 38, 'This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us,'),
(1, 44, 7, 38, 'He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.'),
(5, 44, 7, 38, 'This is he who was in the Church in the wilderness, with the Angel who was speaking to him on Mount Sinai, and with our fathers. It is he who received the words of life to give to us.'),
(7, 44, 7, 38, 'This is he that was in the church in the wilderness, with the angel who spoke to him on mount Sina, and with our fathers; who received the words of life to give unto us.'),
(4, 44, 7, 39, 'To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,'),
(12, 44, 7, 39, 'Whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,'),
(3, 44, 7, 39, 'to whom our fathers would not be obedient, but thrust him from them, and turned back in their hearts unto Egypt,'),
(8, 44, 7, 39, 'to whom our fathers would not be obedient, but thrust him from them, and turned back in their hearts unto Egypt,'),
(9, 44, 7, 39, '“Our forefathers, however, would not submit to him, but spurned his authority and in their hearts turned back to Egypt.'),
(6, 44, 7, 39, 'to whom our fathers would not be subject, but thrust [him] from them, and in their hearts turned back to Egypt,'),
(14, 44, 7, 39, 'to whom our fathers did not wish to become obedient, but did thrust away, and turned back in their hearts to Egypt,'),
(11, 44, 7, 39, 'To whom our fathers would not be obedient, but rejected, and in their hearts they turned back into Egypt,'),
(13, 44, 7, 39, 'to whom our fathers wouldn’t be obedient, but rejected him, and turned back in their hearts to Egypt,'),
(10, 44, 7, 39, 'to whom our fathers would not be obedient, but rejected him, and turned back in their hearts to Egypt,'),
(1, 44, 7, 39, 'But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt.'),
(5, 44, 7, 39, 'It is he whom our fathers were not willing to obey. Instead, they rejected him, and in their hearts they turned away toward Egypt,'),
(7, 44, 7, 39, 'Whom our fathers would not obey; but thrust him away, and in their hearts turned back into Egypt,'),
(4, 44, 7, 40, 'Saying to Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we know not what is become of him.'),
(12, 44, 7, 40, 'Saying to Aaron, Make us gods to go before us: for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.'),
(3, 44, 7, 40, 'saying unto Aaron, Make us gods that shall go before us: for as for this Moses, who led us forth out of the land of Egypt, we know not what is become of him.'),
(8, 44, 7, 40, 'saying unto Aaron, Make us gods which shall go before us: for as for this Moses, which led us forth out of the land of Egypt, we wot not what is become of him.'),
(9, 44, 7, 40, 'They said to Aaron, “’Make gods for us, to march in front of us; for as for this Moses who brought us out of the land of Egypt, we do not know what has become of him.’'),
(6, 44, 7, 40, 'saying to Aaron, Make us gods who shall go before us; for this Moses, who brought us out of the land of Egypt, we know not what has happened to him.'),
(14, 44, 7, 40, 'saying to Aaron, Make to us gods who shall go on before us, for this Moses, who brought us forth out of the land of Egypt, we have not known what hath happened to him.'),
(11, 44, 7, 40, 'Having said to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what has been to him.'),
(13, 44, 7, 40, 'saying to Aaron, ‘Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we don’t know what has become of him.’'),
(10, 44, 7, 40, 'saying to Aaron, ‘Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we do not know what has become of him.’'),
(1, 44, 7, 40, 'They said to Aaron, ‘Make us gods who will go before us! As for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’'),
(5, 44, 7, 40, 'saying to Aaron: ‘Make gods for us, which may go before us. For this Moses, who led us away from the land of Egypt, we do not know what has happened to him.’'),
(7, 44, 7, 40, 'Saying to Aaron: Make us gods to go before us. For as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.'),
(4, 44, 7, 41, 'And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands.'),
(12, 44, 7, 41, 'And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands.'),
(3, 44, 7, 41, 'And they made a calf in those days, and brought a sacrifice unto the idol, and rejoiced in the works of their hands.'),
(8, 44, 7, 41, 'And they made a calf in those days, and brought a sacrifice unto the idol, and rejoiced in the works of their hands.'),
(9, 44, 7, 41, '“Moreover they made a calf at that time, and offered a sacrifice to the idol and kept rejoicing in the gods which their own hands had made.'),
(6, 44, 7, 41, 'And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands.'),
(14, 44, 7, 41, '‘And they made a calf in those days, and brought a sacrifice to the idol, and were rejoicing in the works of their hands,'),
(11, 44, 7, 41, 'And they made a calf in those days, and brought up a sacrifice to the image, and rejoiced in the works of their hands.'),
(13, 44, 7, 41, 'They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands.'),
(10, 44, 7, 41, 'They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands.'),
(1, 44, 7, 41, 'At that time they made a calf and offered a sacrifice to the idol, rejoicing in the works of their hands.'),
(5, 44, 7, 41, 'And so they fashioned a calf in those days, and they offered sacrifices to an idol, and they rejoiced in the works of their own hands.'),
(7, 44, 7, 41, 'And they made a calf in those days, and offered sacrifices to the idol, and rejoiced in the works of their own hands.'),
(4, 44, 7, 42, 'Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O you house of Israel, have you offered to me slain beasts and sacrifices by the space of forty years in the wilderness?'),
(12, 44, 7, 42, 'Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices during forty years in the wilderness?'),
(3, 44, 7, 42, 'But God turned, and gave them up to serve the host of heaven; as it is written in the book of the prophets, Did ye offer unto me slain beasts and sacrifices Forty years in the wilderness, O house of Israel?'),
(8, 44, 7, 42, 'But God turned, and gave them up to serve the host of heaven; as it is written in the book of the prophets, Did ye offer unto me slain beasts and sacrifices Forty years in the wilderness, O house of Israel?'),
(9, 44, 7, 42, 'So God turned from them and gave them up to the worship of the Host of Heaven, as it is written in the Book of the Prophets, “’Were they victims and sacrifices which you offered Me, forty years in the Desert, O House of Israel?'),
(6, 44, 7, 42, 'But God turned and delivered them up to serve the host of heaven; as it is written in [the] book of the prophets, Have ye offered me victims and sacrifices forty years in the wilderness, O house of Israel?'),
(14, 44, 7, 42, 'and God did turn, and did give them up to do service to the host of the heaven, according as it hath been written in the scroll of the prophets: Slain beasts and sacrifices did ye offer to Me forty years in the wilderness, O house of Israel?'),
(11, 44, 7, 42, 'And God turned, and delivered them up to serve the army of heaven; as it has been written in the book of the prophets, Slain victims and sacrifices brought ye not to me forty years in the desert, O house of Israel,'),
(13, 44, 7, 42, 'But God turned, and gave them up to serve the army of the sky, as it is written in the book of the prophets, ‘Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel?'),
(10, 44, 7, 42, 'But God turned, and gave them over to worship the host of heaven, as it is written in the book of the prophets, ‘Did you offer to me sacrifices and offerings forty years in the wilderness, O house of Israel?'),
(1, 44, 7, 42, 'But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?'),
(5, 44, 7, 42, 'Then God turned, and he handed them over, to subservience to the armies of heaven, just as it was written in the Book of the Prophets: ‘Did you not offer victims and sacrifices to me for forty years in the desert, O house of Israel?'),
(7, 44, 7, 42, 'And God turned, and gave them up to serve the host of heaven, as it is written in the books of the prophets: Did you offer victims and sacrifices to me for forty years, in the desert, O house of Israel?'),
(4, 44, 7, 43, 'Yes, you took up the tabernacle of Moloch, and the star of your god Remphan, figures which you made to worship them: and I will carry you away beyond Babylon.'),
(12, 44, 7, 43, 'Yes, ye took up the tabernacle of Moloch, and the star of your God Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.'),
(3, 44, 7, 43, 'And ye took up the tabernacle of Moloch, And the star of the god Rephan, The figures which ye made to worship them: And I will carry you away beyond Babylon.'),
(8, 44, 7, 43, 'And ye took up the tabernacle of Moloch, And the star of the god Rephan, The figures which ye made to worship them: And I will carry you away beyond Babylon.'),
(9, 44, 7, 43, 'Yes, you lifted up Moloch’s tent and the Star of the God Rephan—the images which you made in order to worship them; and I will remove you beyond Babylon.’'),
(6, 44, 7, 43, 'Yea, ye took up the tent of Moloch, and the star of [your] god Remphan, the forms which ye made to do homage to them; and I will transport you beyond Babylon.'),
(14, 44, 7, 43, 'and ye took up the tabernacle of Moloch, and the star of your god Remphan—the figures that ye made to bow before them, and I will remove your dwelling beyond Babylon.'),
(11, 44, 7, 43, 'And ye took up the tent of Moloch, and the star of your god Remphan, types which ye made to worship them: and I will transplant you beyond Babylon.'),
(13, 44, 7, 43, 'You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.’'),
(10, 44, 7, 43, 'You took up the tabernacle of Moloch, and the star of your god Rephan, the images that you made to worship them. Therefore I will exile you beyond Babylon.’'),
(1, 44, 7, 43, 'You have taken along the tabernacle of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile beyond Babylon.’'),
(5, 44, 7, 43, 'And yet you took up for yourselves the tabernacle of Moloch and the star of your god Rephan, figures which you yourselves formed in order to adore them. And so I will carry you away, beyond Babylon.’'),
(7, 44, 7, 43, 'And you took unto you the tabernacle of Moloch, and the star of your god Rempham, figures which you made to adore them. And I will carry you away beyond Babylon.'),
(4, 44, 7, 44, 'Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking to Moses, that he should make it according to the fashion that he had seen.'),
(12, 44, 7, 44, 'Our fathers had the tabernacle of testimony in the wilderness, as he had appointed, speaking to Moses, that he should make it according to the fashion that he had seen.'),
(3, 44, 7, 44, 'Our fathers had the tabernacle of the testimony in the wilderness, even as he appointed who spake unto Moses, that he should make it according to the figure that he had seen.'),
(8, 44, 7, 44, 'Our fathers had the tabernacle of the testimony in the wilderness, even as he appointed who spake unto Moses, that he should make it according to the figure that he had seen.'),
(9, 44, 7, 44, '“Our forefathers had the Tent of the Testimony in the Desert, built as He who spoke to Moses had instructed him to make it in imitation of the model which he had seen.'),
(6, 44, 7, 44, 'Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen;'),
(14, 44, 7, 44, '‘The tabernacle of the testimony was among our fathers in the wilderness, according as He did direct, who is speaking to Moses, to make it according to the figure that he had seen;'),
(11, 44, 7, 44, 'The tent of testimony was with our fathers in the desert, as he speaking set to Moses, to make it according to the type which he had seen.'),
(13, 44, 7, 44, '“Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;'),
(10, 44, 7, 44, '“Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;'),
(1, 44, 7, 44, 'Our fathers had the tabernacle of the Testimony with them in the wilderness. It was constructed exactly as God had directed Moses, according to the pattern he had seen.'),
(5, 44, 7, 44, 'The tabernacle of the testimony was with our fathers in the desert, just as God ordained for them, speaking to Moses, so that he would make it according to the form that he had seen.'),
(7, 44, 7, 44, 'The tabernacle of the testimony was with our fathers in the desert, as God ordained for them, speaking to Moses, that he should make it according to the form which he had seen.'),
(4, 44, 7, 45, 'Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drove out before the face of our fathers, to the days of David;'),
(12, 44, 7, 45, 'Which also our fathers, that came after, brought in with Jesus into the possession of the Gentiles, whom God drove out before the face of our fathers, to the days of David;'),
(3, 44, 7, 45, 'Which also our fathers, in their turn, brought in with Joshua when they entered on the possession of the nations, that God thrust out before the face of our fathers, unto the days of David;'),
(8, 44, 7, 45, 'Which also our fathers, in their turn, brought in with Joshua when they entered on the possession of the nations, which God thrust out before the face of our fathers, unto the days of David;'),
(9, 44, 7, 45, 'That Tent was bequeathed to the next generation of our forefathers. Under Joshua they brought it with them when they were taking possession of the land of the Gentile nations, whom God drove out before them. So it continued till David’s time.'),
(6, 44, 7, 45, 'which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of [the lands of] the nations, whom God drove out from [the] face of our fathers, until the days of David;'),
(14, 44, 7, 45, 'which also our fathers having in succession received, did bring in with Joshua, into the possession of the nations whom God did drive out from the presence of our fathers, till the days of David,'),
(11, 44, 7, 45, 'Which also our fathers having received brought in with Jesus in the possession of nations, which God drove out from our fathers’ face, even to the days of David;'),
(13, 44, 7, 45, 'which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,'),
(10, 44, 7, 45, 'which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,'),
(1, 44, 7, 45, 'And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,'),
(5, 44, 7, 45, 'But our fathers, receiving it, also brought it, with Joshua, into the land of the Gentiles, whom God expelled before the face of our fathers, even until the days of David,'),
(7, 44, 7, 45, 'Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David.'),
(4, 44, 7, 46, 'Who found favor before God, and desired to find a tabernacle for the God of Jacob.'),
(12, 44, 7, 46, 'Who found favor before God, and desired to find a tabernacle for the God of Jacob.'),
(3, 44, 7, 46, 'who found favor in the sight of God, and asked to find a habitation for the God of Jacob.'),
(8, 44, 7, 46, 'who found favour in the sight of God, and asked to find a habitation for the God of Jacob.'),
(9, 44, 7, 46, 'David obtained favour with God, and asked leave to provide a dwelling-place for the God of Jacob.'),
(6, 44, 7, 46, 'who found favour before God, and asked to find a tabernacle for the God of Jacob;'),
(14, 44, 7, 46, 'who found favour before God, and requested to find a tabernacle for the God of Jacob;'),
(11, 44, 7, 46, 'Who found grace before God, and asked to find a tent to the God of Jacob.'),
(13, 44, 7, 46, 'who found favor in the sight of God, and asked to find a habitation for the God of Jacob.'),
(10, 44, 7, 46, 'who found favor in the sight of God, and asked to find a habitation for the God of Jacob.'),
(1, 44, 7, 46, 'who found favor in the sight of God and asked to provide a dwelling place for the God of Jacob.'),
(5, 44, 7, 46, 'who found grace before God and who asked that he might obtain a tabernacle for the God of Jacob.'),
(7, 44, 7, 46, 'Who found grace before God, and desired to find a tabernacle for the God of Jacob.'),
(4, 44, 7, 47, 'But Solomon built him an house.'),
(12, 44, 7, 47, 'But Solomon built him a house.'),
(3, 44, 7, 47, 'But Solomon built him a house.'),
(8, 44, 7, 47, 'But Solomon built him a house.'),
(9, 44, 7, 47, 'But it was Solomon who built a house for Him.'),
(6, 44, 7, 47, 'but Solomon built him a house.'),
(14, 44, 7, 47, 'and Solomon built Him an house.'),
(11, 44, 7, 47, 'And Solomon built for himself a house.'),
(13, 44, 7, 47, 'But Solomon built him a house.'),
(10, 44, 7, 47, 'But Solomon built him a house.'),
(1, 44, 7, 47, 'But it was Solomon who built the house for Him.'),
(5, 44, 7, 47, 'But it was Solomon who built a house for him.'),
(7, 44, 7, 47, 'But Solomon built him a house.'),
(4, 44, 7, 48, 'However, the most High dwells not in temples made with hands; as said the prophet,'),
(12, 44, 7, 48, 'Yet, the Most High dwelleth not in temples made with hands, as saith the prophet,'),
(3, 44, 7, 48, 'Howbeit the Most High dwelleth not in houses made with hands; as saith the prophet,'),
(8, 44, 7, 48, 'Howbeit the Most High dwelleth not in houses made with hands; as saith the prophet,'),
(9, 44, 7, 48, 'Yet the Most High does not dwell in buildings erected by men’s hands. But, as the Prophet declares,'),
(6, 44, 7, 48, 'But the Most High dwells not in [places] made with hands; as says the prophet,'),
(14, 44, 7, 48, '‘But the Most High in sanctuaries made with hands doth not dwell, according as the prophet saith:'),
(11, 44, 7, 48, 'But the Highest dwells not in temples made by hands; as says the prophet,'),
(13, 44, 7, 48, 'However, the Most High doesn’t dwell in temples made with hands, as the prophet says,'),
(10, 44, 7, 48, 'However, the Most High does not dwell in temples made with hands, as the prophet says,'),
(1, 44, 7, 48, 'However, the Most High does not dwell in houses made by human hands. As the prophet says:'),
(5, 44, 7, 48, 'Yet the Most High does not live in houses built by hands, just as he said through the prophet:'),
(7, 44, 7, 48, 'Yet the most High dwelleth not in houses made by hands, as the prophet saith:'),
(4, 44, 7, 49, 'Heaven is my throne, and earth is my footstool: what house will you build me? said the Lord: or what is the place of my rest?'),
(12, 44, 7, 49, 'Heaven is my throne, and earth is my footstool: What house will ye build for me? saith the Lord: or what is the place of my rest?'),
(3, 44, 7, 49, 'The heaven is my throne, And the earth the footstool of my feet: What manner of house will ye build me? saith the Lord: Or what is the place of my rest?'),
(8, 44, 7, 49, 'The heaven is my throne, And the earth the footstool of my feet: What manner of house will ye build me? saith the Lord: Or what is the place of my rest?'),
(9, 44, 7, 49, '“’The sky is My throne, and earth is the footstool for My feet. What kind of house will you build for Me, says the Lord, or what resting place shall I have?'),
(6, 44, 7, 49, 'The heaven [is] my throne and the earth the footstool of my feet: what house will ye build me? saith [the] Lord, or where [is the] place of my rest?'),
(14, 44, 7, 49, 'The heaven is My throne, and the earth My footstool; what house will ye build to Me? saith the Lord, or what is the place of My rest?'),
(11, 44, 7, 49, 'Heaven a throne to me, and earth the footstool of my feet: what house will ye build to me? says the Lord: or what the place of my rest?'),
(13, 44, 7, 49, '‘heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?’ says the Lord; ‘or what is the place of my rest?'),
(10, 44, 7, 49, 'Heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?’ says the Lord; ‘or what is the place of my rest?'),
(1, 44, 7, 49, '‘Heaven is My throne and the earth is My footstool. What kind of house will you build for Me, says the Lord, or where will My place of repose be?'),
(5, 44, 7, 49, '‘Heaven is my throne, and the earth is my footstool. What kind of house would you build for me? says the Lord. And which is my resting place?'),
(7, 44, 7, 49, 'Heaven is my throne, and the earth my footstool. What house will you build me? saith the Lord; or what is the place of my resting?'),
(4, 44, 7, 50, 'Has not my hand made all these things?'),
(12, 44, 7, 50, 'Hath not my hand made all these things?'),
(3, 44, 7, 50, 'Did not my hand make all these things?'),
(8, 44, 7, 50, 'Did not my hand make all these things?'),
(9, 44, 7, 50, 'Did not My hand form this universe.’'),
(6, 44, 7, 50, 'has not my hand made all these things?'),
(14, 44, 7, 50, 'hath not My hand made all these things?'),
(11, 44, 7, 50, 'Did not my hand make all these things?'),
(13, 44, 7, 50, 'Didn’t my hand make all these things?’'),
(10, 44, 7, 50, 'Did not my hand make all these things?’'),
(1, 44, 7, 50, 'Has not My hand made all these things?’'),
(5, 44, 7, 50, 'Has not my hand made all these things?’'),
(7, 44, 7, 50, 'Hath not my hand made all these things?'),
(4, 44, 7, 51, 'You stiff necked and uncircumcised in heart and ears, you do always resist the Holy Ghost: as your fathers did, so do you.'),
(12, 44, 7, 51, 'Ye stiff-necked, and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye.'),
(3, 44, 7, 51, 'Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye.'),
(8, 44, 7, 51, 'Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.'),
(9, 44, 7, 51, '“O stiff-necked men, uncircumcised in heart and ears, you also are continually at strife with the Holy Spirit—just as your forefathers were.'),
(6, 44, 7, 51, 'O stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit; as your fathers, ye also.'),
(14, 44, 7, 51, '‘Ye stiff-necked and uncircumcised in heart and in ears! ye do always the Holy Spirit resist; as your fathers—also ye;'),
(11, 44, 7, 51, 'Ye stiffnecked and uncircumcised in heart and ears, ye always resist the Holy Spirit: as your fathers, also you.'),
(13, 44, 7, 51, '“You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do.'),
(10, 44, 7, 51, '“You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so you do.'),
(1, 44, 7, 51, 'You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.'),
(5, 44, 7, 51, 'Stiff-necked and uncircumcised in heart and ears, you ever resist the Holy Spirit. Just as your fathers did, so also do you do.'),
(7, 44, 7, 51, 'You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost: as your fathers did, so do you also.'),
(4, 44, 7, 52, 'Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom you have been now the betrayers and murderers:'),
(12, 44, 7, 52, 'Which of the prophets have not your fathers persecuted? and they have slain them who showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers;'),
(3, 44, 7, 52, 'Which of the prophets did not your fathers persecute? and they killed them that showed before of the coming of the Righteous One; of whom ye have now become betrayers and murderers;'),
(8, 44, 7, 52, 'Which of the prophets did not your fathers persecute? and they killed them which shewed before of the coming of the Righteous One; of whom ye have now become betrayers and murderers;'),
(9, 44, 7, 52, 'Which of the Prophets did not your forefathers persecute? Yes, they killed those who announced beforehand the advent of the righteous One, whose betrayers and murderers you have now become—'),
(6, 44, 7, 52, 'Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom ye have now become deliverers up and murderers!'),
(14, 44, 7, 52, 'which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become,'),
(11, 44, 7, 52, 'Which of the prophets did not your fathers drive out and they slew them announcing beforehand of the coming of the Just; of whom ye have now been traitors and murderers:'),
(13, 44, 7, 52, 'Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.'),
(10, 44, 7, 52, 'Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.'),
(1, 44, 7, 52, 'Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—'),
(5, 44, 7, 52, 'Which of the Prophets have your fathers not persecuted? And they killed those who foretold the advent of the Just One. And you have now become the betrayers and murderers of him.'),
(7, 44, 7, 52, 'Which of the prophets have not your fathers persecuted? And they have slain them who foretold of the coming of the Just One; of whom you have been now the betrayers and murderers:'),
(4, 44, 7, 53, 'Who have received the law by the disposition of angels, and have not kept it.'),
(12, 44, 7, 53, 'Who have received the law by the disposition of angels, and have not kept it.'),
(3, 44, 7, 53, 'ye who received the law as it was ordained by angels, and kept it not.'),
(8, 44, 7, 53, 'ye who received the law as it was ordained by angels, and kept it not.'),
(9, 44, 7, 53, 'you who received the Law given through angels, and yet have not obeyed it.”'),
(6, 44, 7, 53, 'who have received the law as ordained by [the] ministry of angels, and have not kept [it].'),
(14, 44, 7, 53, 'who received the law by arrangement of messengers, and did not keep it.’'),
(11, 44, 7, 53, 'Who have received the law by the regulations of messengers, and ye watched not.'),
(13, 44, 7, 53, 'You received the law as it was ordained by angels, and didn’t keep it!”'),
(10, 44, 7, 53, 'You received the Law as it was ordained by angels, and did not keep it.”'),
(1, 44, 7, 53, 'you who received the law ordained by angels, yet have not kept it.”'),
(5, 44, 7, 53, 'You received the law by the actions of Angels, and yet you have not kept it.”'),
(7, 44, 7, 53, 'Who have received the law by the disposition of angels, and have not kept it.'),
(4, 44, 7, 54, 'When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.'),
(12, 44, 7, 54, 'When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.'),
(3, 44, 7, 54, 'Now when they heard these things, they were cut to the heart, and they gnashed on him with their teeth.'),
(8, 44, 7, 54, 'Now when they heard these things, they were cut to the heart, and they gnashed on him with their teeth.'),
(9, 44, 7, 54, 'As they listened to these words, they became infuriated and gnashed their teeth at him.'),
(6, 44, 7, 54, 'And hearing these things they were cut to the heart, and gnashed their teeth against him.'),
(14, 44, 7, 54, 'And hearing these things, they were cut to the hearts, and did gnash the teeth at him;'),
(11, 44, 7, 54, 'And having heard those, they were sawn through their hearts, and they gnashed the teeth upon him.'),
(13, 44, 7, 54, 'Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth.'),
(10, 44, 7, 54, 'Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth.'),
(1, 44, 7, 54, 'On hearing this, the members of the Sanhedrin were enraged, and they gnashed their teeth at him.'),
(5, 44, 7, 54, 'Then, upon hearing these things, they were deeply wounded in their hearts, and they gnashed their teeth at him.'),
(7, 44, 7, 54, 'Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him.'),
(4, 44, 7, 55, 'But he, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,'),
(12, 44, 7, 55, 'But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,'),
(3, 44, 7, 55, 'But he, being full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,'),
(8, 44, 7, 55, 'But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,'),
(9, 44, 7, 55, 'But, full of the Holy Spirit and looking up to Heaven, Stephen saw the glory of God, and Jesus standing at God’s right hand.'),
(6, 44, 7, 55, 'But being full of [the] Holy Spirit, having fixed his eyes on heaven, he saw [the] glory of God, and Jesus standing at the right hand of God,'),
(14, 44, 7, 55, 'and being full of the Holy Spirit, having looked stedfastly to the heaven, he saw the glory of God, and Jesus standing on the right hand of God,'),
(11, 44, 7, 55, 'And being full of the Holy Spirit, having looked intently to heaven, he saw the glory of God, and Jesus standing at the right hand of God,'),
(13, 44, 7, 55, 'But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,'),
(10, 44, 7, 55, 'But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God.'),
(1, 44, 7, 55, 'But Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God.'),
(5, 44, 7, 55, 'But he, being filled with the Holy Spirit, and gazing intently toward heaven, saw the glory of God and Jesus standing at the right hand of God.'),
(7, 44, 7, 55, 'But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God.'),
(4, 44, 7, 56, 'And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.'),
(12, 44, 7, 56, 'And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.'),
(3, 44, 7, 56, 'and said, Behold, I see the heavens opened, and the Son of Man standing on the right hand of God.'),
(8, 44, 7, 56, 'and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.'),
(9, 44, 7, 56, '“I can see Heaven wide open,” he said, “and the Son of Man standing at God’s right hand.”'),
(6, 44, 7, 56, 'and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.'),
(14, 44, 7, 56, 'and he said, ‘Lo, I see the heavens having been opened, and the Son of Man standing on the right hand of God.’'),
(11, 44, 7, 56, 'And he said, Behold, I see the heavens opened, and the Son of man standing at the right hand of God.'),
(13, 44, 7, 56, 'and said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God!”'),
(10, 44, 7, 56, 'And he said, “Look, I see the heavens opened, and the Son of Man standing at the right hand of God.”'),
(1, 44, 7, 56, '“Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”'),
(5, 44, 7, 56, 'And he said, “Behold, I see the heavens opened, and the Son of man standing at the right hand of God.”'),
(7, 44, 7, 56, 'And they crying out with a loud voice, stopped their ears, and with one accord ran violently upon him.'),
(4, 44, 7, 57, 'Then they cried out with a loud voice, and stopped their ears, and ran on him with one accord,'),
(12, 44, 7, 57, 'Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,'),
(3, 44, 7, 57, 'But they cried out with a loud voice, and stopped their ears, and rushed upon him with one accord;'),
(8, 44, 7, 57, 'But they cried out with a loud voice, and stopped their ears, and rushed upon him with one accord;'),
(9, 44, 7, 57, 'Upon this, with a loud outcry they stopped their ears, rushed upon Stephen in a body,'),
(6, 44, 7, 57, 'And they cried out with a loud voice, and held their ears, and rushed upon him with one accord;'),
(14, 44, 7, 57, 'And they, having cried out with a loud voice, stopped their ears, and did rush with one accord upon him,'),
(11, 44, 7, 57, 'And having cried with a great voice, they held fast their ears, and rushed unanimously upon him,'),
(13, 44, 7, 57, 'But they cried out with a loud voice, and stopped their ears, and rushed at him with one accord.'),
(10, 44, 7, 57, 'But they shouted out with a loud voice, and stopped their ears, and rushed at him with one accord.'),
(1, 44, 7, 57, 'At this they covered their ears, cried out in a loud voice, and rushed together at him.'),
(5, 44, 7, 57, 'Then they, crying out with a loud voice, blocked their ears and, with one accord, rushed violently toward him.'),
(7, 44, 7, 57, 'And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul.'),
(4, 44, 7, 58, 'And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.'),
(12, 44, 7, 58, 'And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.'),
(3, 44, 7, 58, 'and they cast him out of the city, and stoned him: and the witnesses laid down their garments at the feet of a young man named Saul.'),
(8, 44, 7, 58, 'and they cast him out of the city, and stoned him: and the witnesses laid down their garments at the feet of a young man named Saul.'),
(9, 44, 7, 58, 'dragged him out of the city, and stoned him, the witnesses throwing off their outer garments and giving them into the care of a young man called Saul.'),
(6, 44, 7, 58, 'and having cast [him] out of the city, they stoned [him]. And the witnesses laid aside their clothes at the feet of a young man called Saul.'),
(14, 44, 7, 58, 'and having cast him forth outside of the city, they were stoning him—and the witnesses did put down their garments at the feet of a young man called Saul—'),
(11, 44, 7, 58, 'And having cast out of the city, they stoned: and the witnesses laid down their garments at the feet of a young man called Saul.'),
(13, 44, 7, 58, 'They threw him out of the city, and stoned him. The witnesses placed their garments at the feet of a young man named Saul.'),
(10, 44, 7, 58, 'They threw him out of the city, and stoned him. The witnesses placed their garments at the feet of a young man named Saul.'),
(1, 44, 7, 58, 'They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul.'),
(5, 44, 7, 58, 'And driving him out, beyond the city, they stoned him. And witnesses placed their garments beside the feet of a youth, who was called Saul.'),
(7, 44, 7, 58, 'And they stoned Stephen, invoking, and saying: Lord Jesus, receive my spirit.'),
(4, 44, 7, 59, 'And they stoned Stephen, calling on God, and saying, Lord Jesus, receive my spirit.'),
(12, 44, 7, 59, 'And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.'),
(3, 44, 7, 59, 'And they stoned Stephen, calling upon the Lord, and saying, Lord Jesus, receive my spirit.'),
(8, 44, 7, 59, 'And they stoned Stephen, calling upon the Lord, and saying, Lord Jesus, receive my spirit.'),
(9, 44, 7, 59, 'So they stoned Stephen, while he prayed, “Lord Jesus, receive my spirit.”'),
(6, 44, 7, 59, 'And they stoned Stephen, praying, and saying, Lord Jesus, receive my spirit.'),
(14, 44, 7, 59, 'and they were stoning Stephen, calling and saying, ‘Lord Jesus, receive my spirit;’'),
(11, 44, 7, 59, 'And they stoned Stephen, calling upon, and saying, Lord Jesus, receive my spirit.'),
(13, 44, 7, 59, 'They stoned Stephen as he called out, saying, “Lord Jesus, receive my spirit!”'),
(10, 44, 7, 59, 'They stoned Stephen as he called out, saying, “Lord Jesus, receive my spirit.”'),
(1, 44, 7, 59, 'While they were stoning him, Stephen appealed, “Lord Jesus, receive my spirit.”'),
(5, 44, 7, 59, 'And as they were stoning Stephen, he called out and said, “Lord Jesus, receive my spirit.”'),
(7, 44, 7, 59, 'And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge.'),
(4, 44, 7, 60, 'And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.'),
(12, 44, 7, 60, 'And he kneeled down and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.'),
(3, 44, 7, 60, 'And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.'),
(8, 44, 7, 60, 'And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.'),
(9, 44, 7, 60, 'Then, rising on his knees, he cried aloud, “Lord, do not reckon this sin against them.” And with these words he fell asleep.'),
(6, 44, 7, 60, 'And kneeling down, he cried with a loud voice, Lord, lay not this sin to their charge. And having said this, he fell asleep.'),
(14, 44, 7, 60, 'and having bowed the knees, he cried with a loud voice, ‘Lord, mayest thou not lay to them this sin;’ and this having said, he fell asleep.'),
(11, 44, 7, 60, 'And having set the knees, he cried with a great voice, Lord, wouldest thou not set this sin to them. And having said this he was set to sleep.'),
(13, 44, 7, 60, 'He kneeled down, and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.'),
(10, 44, 7, 60, 'He kneeled down, and shouted out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep.'),
(1, 44, 7, 60, 'Falling on his knees, he cried out in a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.'),
(5, 44, 7, 60, 'Then, having been brought to his knees, he cried out with a loud voice, saying, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep in the Lord. And Saul was consenting to his murder.'),
(7, 44, 7, 60, 'And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death.'),
(4, 44, 8, 1, 'And Saul was consenting to his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.'),
(12, 44, 8, 1, 'And Saul was consenting to his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all dispersed throughout the regions of Judea and Samaria, except the apostles.'),
(3, 44, 8, 1, 'And Saul was consenting unto his death.And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.'),
(8, 44, 8, 1, 'And Saul was consenting unto his death. And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.'),
(9, 44, 8, 1, 'And Saul fully approved of his murder. At this time a great persecution broke out against the Church in Jerusalem, and all except the Apostles were scattered throughout Judaea and Samaria.'),
(6, 44, 8, 1, 'And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.'),
(14, 44, 8, 1, 'And Saul was assenting to his death, and there came in that day a great persecution upon the assembly in Jerusalem, all also were scattered abroad in the regions of Judea and Samaria, except the apostles;'),
(11, 44, 8, 1, 'And Saul was assenting to his murder. And in that day was a great expulsion upon the church in Jerusalem; and all were scattered up and down in the countries of Judea and Samaria, except the sent.'),
(13, 44, 8, 1, 'Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.'),
(10, 44, 8, 1, 'Saul was consenting to his death. A great persecution arose against the church which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.'),
(1, 44, 8, 1, 'And Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.'),
(5, 44, 8, 1, 'Now in those days, there occurred a great persecution against the Church at Jerusalem. And they were all dispersed throughout the regions of Judea and Samaria, except the Apostles.'),
(7, 44, 8, 1, 'AND at that time there was raised a great persecution against the church which was at Jerusalem; and they were all dispersed through the countries of Judea, and Samaria, except the apostles.'),
(4, 44, 8, 2, 'And devout men carried Stephen to his burial, and made great lamentation over him.'),
(12, 44, 8, 2, 'And devout men carried Stephen to his burial, and made great lamentation over him.'),
(3, 44, 8, 2, 'And devout men buried Stephen, and made great lamentation over him.'),
(8, 44, 8, 2, 'And devout men buried Stephen, and made great lamentation over him.'),
(9, 44, 8, 2, 'A party of devout men, however, buried Stephen, and made loud lamentation over him.'),
(6, 44, 8, 2, 'And pious men buried Stephen and made great lamentation over him.'),
(14, 44, 8, 2, 'and devout men carried away Stephen, and made great lamentation over him;'),
(11, 44, 8, 2, 'And circumspect men interred Stephen, and made great lamentation over him.'),
(13, 44, 8, 2, 'Devout men buried Stephen, and lamented greatly over him.'),
(10, 44, 8, 2, 'Devout men buried Stephen, and lamented greatly over him.'),
(1, 44, 8, 2, 'God-fearing men buried Stephen and mourned deeply over him.'),
(5, 44, 8, 2, 'But God-fearing men arranged for Stephen’s funeral, and they made a great mourning over him.'),
(7, 44, 8, 2, 'And devout men took order for Stephen’s funeral, and made great mourning over him.'),
(4, 44, 8, 3, 'As for Saul, he made havoc of the church, entering into every house, and haling men and women committed them to prison.'),
(12, 44, 8, 3, 'As for Saul, he made havoc of the church, entering into every house, and hauling men and women committed them to prison.'),
(3, 44, 8, 3, 'But Saul laid waste the church, entering into every house, and dragging men and women committed them to prison.'),
(8, 44, 8, 3, 'But Saul laid waste the church, entering into every house, and haling men and women committed them to prison.'),
(9, 44, 8, 3, 'But Saul cruelly harassed the Church. He went into house after house, and, dragging off both men and women, threw them into prison.'),
(6, 44, 8, 3, 'But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison.'),
(14, 44, 8, 3, 'and Saul was making havoc of the assembly, into every house entering, and haling men and women, was giving them up to prison;'),
(11, 44, 8, 3, 'And Saul abused the church, going into houses, and drawing out men and women, delivered to prison.'),
(13, 44, 8, 3, 'But Saul ravaged the assembly, entering into every house, and dragged both men and women off to prison.'),
(10, 44, 8, 3, 'But Saul ravaged the church, entering into every house, and dragged both men and women off to prison.'),
(1, 44, 8, 3, 'But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.'),
(5, 44, 8, 3, 'Then Saul was laying waste to the Church by entering throughout the houses, and dragging away men and women, and committing them to prison.'),
(7, 44, 8, 3, 'But Saul made havock of the church, entering in from house to house, and dragging away men and women, committed them to prison.'),
(4, 44, 8, 4, 'Therefore they that were scattered abroad went every where preaching the word.'),
(12, 44, 8, 4, 'Therefore they that were dispersed went every where preaching the word.'),
(3, 44, 8, 4, 'They therefore that were scattered abroad, went about preaching the word.'),
(8, 44, 8, 4, 'They therefore that were scattered abroad went about preaching the word.'),
(9, 44, 8, 4, 'Those, however, who were scattered abroad went from place to place spreading the Good News of God’s Message;'),
(6, 44, 8, 4, 'Those then that had been scattered went through [the countries] announcing the glad tidings of the word.'),
(14, 44, 8, 4, 'they then indeed, having been scattered, went abroad proclaiming good news—the word.'),
(11, 44, 8, 4, 'Truly therefore the dispersed passed through announcing good news the word.'),
(13, 44, 8, 4, 'Therefore those who were scattered abroad went around preaching the word.'),
(10, 44, 8, 4, 'Therefore those who were scattered abroad went around proclaiming the word.'),
(1, 44, 8, 4, 'Those who had been scattered preached the word wherever they went.'),
(5, 44, 8, 4, 'Therefore, those who had been dispersed were traveling around, evangelizing the Word of God.'),
(7, 44, 8, 4, 'They therefore that were dispersed, went about preaching the word of God.'),
(4, 44, 8, 5, 'Then Philip went down to the city of Samaria, and preached Christ to them.'),
(12, 44, 8, 5, 'Then Philip went down to the city of Samaria, and preached Christ to them.'),
(3, 44, 8, 5, 'And Philip went down to the city of Samaria, and proclaimed unto them the Christ.'),
(8, 44, 8, 5, 'And Philip went down to the city of Samaria, and proclaimed unto them the Christ.'),
(9, 44, 8, 5, 'while Philip went down to the city of Samaria and proclaimed Christ there.'),
(6, 44, 8, 5, 'And Philip, going down to a city of Samaria, preached the Christ to them;'),
(14, 44, 8, 5, 'And Philip having gone down to a city of Samaria, was preaching to them the Christ,'),
(11, 44, 8, 5, 'And Philip having come down to the city of Samaria, proclaimed Christ to them.'),
(13, 44, 8, 5, 'Philip went down to the city of Samaria, and proclaimed to them the Christ.'),
(10, 44, 8, 5, 'And Philip went down to the city of Samaria, and proclaimed to them the Christ.'),
(1, 44, 8, 5, 'Philip went down to a city in Samaria and proclaimed the Christ to them.'),
(5, 44, 8, 5, 'Now Philip, descending to a city of Samaria, was preaching Christ to them.'),
(7, 44, 8, 5, 'And Philip going down to the city of Samaria, preached Christ unto them.'),
(4, 44, 8, 6, 'And the people with one accord gave heed to those things which Philip spoke, hearing and seeing the miracles which he did.'),
(12, 44, 8, 6, 'And the people with one accord gave heed to those things which Philip spoke, hearing and seeing the miracles which he performed.'),
(3, 44, 8, 6, 'And the multitudes gave heed with one accord unto the things that were spoken by Philip, when they heard, and saw the signs which he did.'),
(8, 44, 8, 6, 'And the multitudes gave heed with one accord unto the things that were spoken by Philip, when they heard, and saw the signs which he did.'),
(9, 44, 8, 6, 'Crowds of people, with one accord, gave attention to what they heard from him, listening, and witnessing the signs which he did.'),
(6, 44, 8, 6, 'and the crowds with one accord gave heed to the things spoken by Philip, when they heard [him] and saw the signs which he wrought.'),
(14, 44, 8, 6, 'the multitudes also were giving heed to the things spoken by Philip, with one accord, in their hearing and seeing the signs that he was doing,'),
(11, 44, 8, 6, 'And the crowds unanimously attended to things spoken by Philip, in their hearing and seeing the signs which he did.'),
(13, 44, 8, 6, 'The multitudes listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did.'),
(10, 44, 8, 6, 'The crowds listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did.'),
(1, 44, 8, 6, 'The crowds all paid close attention to Philip’s message and to the signs they saw him perform.'),
(5, 44, 8, 6, 'And the crowd was listening intently and with one accord to those things which were being said by Philip, and they were watching the signs which he was accomplishing.'),
(7, 44, 8, 6, 'And the people with one accord were attentive to those things which were said by Philip, hearing, and seeing the miracles which he did.'),
(4, 44, 8, 7, 'For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.'),
(12, 44, 8, 7, 'For unclean spirits, crying with loud voice, came out of many that were possessed: and many taken with palsies, and that were lame, were healed.'),
(3, 44, 8, 7, 'For from many of those that had unclean spirits, they came out, crying with a loud voice: and many that were palsied, and that were lame, were healed.'),
(8, 44, 8, 7, 'For from many of those which had unclean spirits, they came out, crying with a loud voice: and many that were palsied, and that were lame, were healed.'),
(9, 44, 8, 7, 'For, with a loud cry, foul spirits came out of many possessed by them, and many paralytics and lame persons were restored to health.'),
(6, 44, 8, 7, 'For from many who had unclean spirits they went out, crying with a loud voice; and many that were paralysed and lame were healed.'),
(14, 44, 8, 7, 'for unclean spirits came forth from many who were possessed, crying with a loud voice, and many who have been paralytic and lame were healed,'),
(11, 44, 8, 7, 'For of many having unclean spirits, crying with a great voice, they came out: and many affected with palsy, and the lame, were healed.'),
(13, 44, 8, 7, 'For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.'),
(10, 44, 8, 7, 'For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.'),
(1, 44, 8, 7, 'With loud shrieks, unclean spirits came out of many who were possessed, and many of the paralyzed and lame were healed.'),
(5, 44, 8, 7, 'For many of them had unclean spirits, and, crying out with a loud voice, these departed from them.'),
(7, 44, 8, 7, 'For many of them who had unclean spirits, crying with a loud voice, went out.'),
(4, 44, 8, 8, 'And there was great joy in that city.'),
(12, 44, 8, 8, 'And there was great joy in that city.'),
(3, 44, 8, 8, 'And there was much joy in that city.'),
(8, 44, 8, 8, 'And there was much joy in that city.'),
(9, 44, 8, 8, 'And there was great joy in that city.'),
(6, 44, 8, 8, 'And there was great joy in that city.'),
(14, 44, 8, 8, 'and there was great joy in that city.'),
(11, 44, 8, 8, 'And great joy was in that city.'),
(13, 44, 8, 8, 'There was great joy in that city.'),
(10, 44, 8, 8, 'There was great joy in that city.'),
(1, 44, 8, 8, 'So there was great joy in that city.'),
(5, 44, 8, 8, 'And many of the paralytics and the lame were cured.'),
(7, 44, 8, 8, 'And many, taken with the palsy, and that were lame, were healed.'),
(4, 44, 8, 9, 'But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:'),
(12, 44, 8, 9, 'But there was a certain man called Simon, who before in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:'),
(3, 44, 8, 9, 'But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:'),
(8, 44, 8, 9, 'But there was a certain man, Simon by name, which beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:'),
(9, 44, 8, 9, 'Now for some time past there had been a man named Simon living there, who had been practising magic and astonishing the Samaritans, pretending that he was more than human.'),
(6, 44, 8, 9, 'But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one.'),
(14, 44, 8, 9, 'And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one,'),
(11, 44, 8, 9, 'And a certain man, Simon by name, was before in the city using magic, and astonishing the nation of Samaria, saying himself to be somebody great:'),
(13, 44, 8, 9, 'But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,'),
(10, 44, 8, 9, 'But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,'),
(1, 44, 8, 9, 'Prior to that time, a man named Simon had practiced sorcery in the city and astounded the people of Samaria. He claimed to be someone great,'),
(5, 44, 8, 9, 'Therefore, there was great gladness in that city. Now there was a certain man named Simon, who formerly had been a magician in that city, seducing the people of Samaria, claiming himself to be someone great.'),
(7, 44, 8, 9, 'There was therefore great joy in that city. Now there was a certain man named Simon, who before had been a magician in that city, seducing the people of Samaria, giving out that he was some great one:'),
(4, 44, 8, 10, 'To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.'),
(12, 44, 8, 10, 'To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.'),
(3, 44, 8, 10, 'to whom they all gave heed, from the least to the greatest, saying, This man is that power of God which is called Great.'),
(8, 44, 8, 10, 'to whom they all gave heed, from the least to the greatest, saying, This man is that power of God which is called Great.'),
(9, 44, 8, 10, 'To him people of all classes paid attention, declaring, “This man is the Power of God, known as the great Power.”'),
(6, 44, 8, 10, 'To whom they had all given heed, from small to great, saying, This is the power of God which is called great.'),
(14, 44, 8, 10, 'to whom they were all giving heed, from small unto great, saying, ‘This one is the great power of God;’'),
(11, 44, 8, 10, 'To whom attended from little to great, saying, This is the great power of God.'),
(13, 44, 8, 10, 'to whom they all listened, from the least to the greatest, saying, “This man is that great power of God.”'),
(10, 44, 8, 10, 'to whom they all listened, from the least to the greatest, saying, “This man is that power of God which is called Great.”'),
(1, 44, 8, 10, 'and all the people, from the least to the greatest, heeded his words and said, “This man is the divine power called the Great Power.”'),
(5, 44, 8, 10, 'And to all those who would listen, from the least even to the greatest, he was saying: “Here is the power of God, which is called great.”'),
(7, 44, 8, 10, 'To whom they all gave ear, from the least to the greatest, saying: This man is the power of God, which is called great.'),
(4, 44, 8, 11, 'And to him they had regard, because that of long time he had bewitched them with sorceries.'),
(12, 44, 8, 11, 'And to him they had regard, because that for a long time he had bewitched them with sorceries.'),
(3, 44, 8, 11, 'And they gave heed to him, because that of long time he had amazed them with his sorceries.'),
(8, 44, 8, 11, 'And they gave heed to him, because that of long time he had amazed them with his sorceries.'),
(9, 44, 8, 11, 'His influence over them arose from their having been, for a long time, bewildered by his sorceries.'),
(6, 44, 8, 11, 'And they gave heed to him, because that for a long time he had astonished them by his magic arts.'),
(14, 44, 8, 11, 'and they were giving heed to him, because of his having for a long time amazed them with deeds of magic.'),
(11, 44, 8, 11, 'And they attended to him, because for a sufficient time they were astonished by magics.'),
(13, 44, 8, 11, 'They listened to him, because for a long time he had amazed them with his sorceries.'),
(10, 44, 8, 11, 'They listened to him, because for a long time he had amazed them with his sorceries.'),
(1, 44, 8, 11, 'They paid close attention to him because he had astounded them for a long time with his sorcery.'),
(5, 44, 8, 11, 'And they were attentive to him because, for a long time, he had deluded them with his magic.'),
(7, 44, 8, 11, 'And they were attentive to him, because, for a long time, he had bewitched them with his magical practices.'),
(4, 44, 8, 12, 'But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.'),
(12, 44, 8, 12, 'But when they believed Philip, preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized both men and women.'),
(3, 44, 8, 12, 'But when they believed Philip preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.'),
(8, 44, 8, 12, 'But when they believed Philip preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.'),
(9, 44, 8, 12, 'But when Philip began to tell the Good News about the Kingdom of God and about the Name of Jesus Christ, and they embraced the faith, they were baptized, men and women alike.'),
(6, 44, 8, 12, 'But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.'),
(14, 44, 8, 12, 'And when they believed Philip, proclaiming good news, the things concerning the reign of God and the name of Jesus Christ, they were baptized both men and women;'),
(11, 44, 8, 12, 'And when they believed Philip announcing the good news of the kingdom of God, and the name of Jesus Christ, they were immersed, both men and women.'),
(13, 44, 8, 12, 'But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women.'),
(10, 44, 8, 12, 'But when they believed Philip as he preached good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women.'),
(1, 44, 8, 12, 'But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.'),
(5, 44, 8, 12, 'Yet truly, once they had believed Philip, who was evangelizing the kingdom of God, both men and women were baptized in the name of Jesus Christ.'),
(7, 44, 8, 12, 'But when they had believed Philip preaching of the kingdom of God, in the name of Jesus Christ, they were baptized, both men and women.'),
(4, 44, 8, 13, 'Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.'),
(12, 44, 8, 13, 'Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.'),
(3, 44, 8, 13, 'And Simon also himself believed: and being baptized, he continued with Philip; and beholding signs and great miracles wrought, he was amazed.'),
(8, 44, 8, 13, 'And Simon also himself believed: and being baptized, he continued with Philip; and beholding signs and great miracles wrought, he was amazed.'),
(9, 44, 8, 13, 'Simon himself also believed, and after being baptized remained in close attendance on Philip, and was full of amazement at seeing such signs and such great miracles performed.'),
(6, 44, 8, 13, 'And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished.'),
(14, 44, 8, 13, 'and Simon also himself did believe, and, having been baptized, he was continuing with Philip, beholding also signs and mighty acts being done, he was amazed.'),
(11, 44, 8, 13, 'And Simon also himself believed: and having been immersed, he was persevering with Philip, beholding the signs and great powers having been, they were astonished.'),
(13, 44, 8, 13, 'Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.'),
(10, 44, 8, 13, 'Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.'),
(1, 44, 8, 13, 'Even Simon himself believed and was baptized. He followed Philip closely and was astounded by the great signs and miracles he observed.'),
(5, 44, 8, 13, 'Then Simon himself also believed and, when he had been baptized, he adhered to Philip. And now, seeing also the greatest signs and miracles being wrought, he was amazed and stupefied.'),
(7, 44, 8, 13, 'Then Simon himself believed also; and being baptized, he adhered to Philip. And being astonished, wondered to see the signs and exceeding great miracles which were done.'),
(4, 44, 8, 14, 'Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John:'),
(12, 44, 8, 14, 'Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John:'),
(3, 44, 8, 14, 'Now when the apostles that were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:'),
(8, 44, 8, 14, 'Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:'),
(9, 44, 8, 14, 'When the Apostles in Jerusalem heard that the Samaritans had accepted God’s Message, they sent Peter and John to visit them.'),
(6, 44, 8, 14, 'And the apostles who were in Jerusalem, having heard that Samaria had received the word of God, sent to them Peter and John;'),
(14, 44, 8, 14, 'And the apostles in Jerusalem having heard that Samaria hath received the word of God, did send unto them Peter and John,'),
(11, 44, 8, 14, 'And the sent in Jerusalem having heard that Samaria had received the word of God, they sent them Peter and John:'),
(13, 44, 8, 14, 'Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,'),
(10, 44, 8, 14, 'Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,'),
(1, 44, 8, 14, 'When the apostles in Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them.'),
(5, 44, 8, 14, 'Now when the Apostles who were in Jerusalem had heard that Samaria had received the Word of God, they sent Peter and John to them.'),
(7, 44, 8, 14, 'Now when the apostles, who were in Jerusalem, had heard that Samaria had received the word of God, they sent unto them Peter and John.'),
(4, 44, 8, 15, 'Who, when they were come down, prayed for them, that they might receive the Holy Ghost:'),
(12, 44, 8, 15, 'Who, when they had come down, prayed for them that they might receive the Holy Spirit:'),
(3, 44, 8, 15, 'who, when they were come down, prayed for them, that they might receive the Holy Spirit:'),
(8, 44, 8, 15, 'who, when they were come down, prayed for them, that they might receive the Holy Ghost:'),
(9, 44, 8, 15, 'They, when they came down, prayed for them that they might receive the Holy Spirit:'),
(6, 44, 8, 15, 'who, having come down, prayed for them that they might receive [the] Holy Spirit;'),
(14, 44, 8, 15, 'who having come down did pray concerning them, that they may receive the Holy Spirit,—'),
(11, 44, 8, 15, 'Who, having gone down, prayed for them, that they receive the Holy Spirit.'),
(13, 44, 8, 15, 'who, when they had come down, prayed for them, that they might receive the Holy Spirit;'),
(10, 44, 8, 15, 'who, when they had come down, prayed for them, that they might receive the Holy Spirit;'),
(1, 44, 8, 15, 'On their arrival, they prayed for them to receive the Holy Spirit.'),
(5, 44, 8, 15, 'And when they had arrived, they prayed for them, so that they might receive the Holy Spirit.'),
(7, 44, 8, 15, 'Who, when they were come, prayed for them, that they might receive the Holy Ghost.'),
(4, 44, 8, 16, '(For as yet he was fallen on none of them: only they were baptized in the name of the Lord Jesus.)'),
(12, 44, 8, 16, '(For as yet he had fallen upon none of them: only they were baptized in the name of the Lord Jesus.)'),
(3, 44, 8, 16, 'for as yet it was fallen upon none of them: only they had been baptized into the name of the Lord Jesus.'),
(8, 44, 8, 16, 'for as yet he was fallen upon none of them: only they had been baptized into the name of the Lord Jesus.'),
(9, 44, 8, 16, 'for He had not as yet fallen upon any of them. They had only been baptized into the name of the Lord Jesus.'),
(6, 44, 8, 16, 'for he was not yet fallen upon any of them, only they were baptised to the name of the Lord Jesus.'),
(14, 44, 8, 16, 'for as yet he was fallen upon none of them, and only they have been baptized—to the name of the Lord Jesus;'),
(11, 44, 8, 16, '(For not yet was it fallen upon any of them: only they were immersed into the name of the Lord Jesus.)'),
(13, 44, 8, 16, 'for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus.'),
(10, 44, 8, 16, 'for he had not yet fallen upon any of them. They had only been baptized in the name of the Lord Jesus.'),
(1, 44, 8, 16, 'For the Holy Spirit had not yet fallen upon any of them; they had simply been baptized into the name of the Lord Jesus.'),
(5, 44, 8, 16, 'For he had not yet come to any among them, since they were only baptized in the name of the Lord Jesus.'),
(7, 44, 8, 16, 'For he was not as yet come upon any of them; but they were only baptized in the name of the Lord Jesus.'),
(4, 44, 8, 17, 'Then laid they their hands on them, and they received the Holy Ghost.'),
(12, 44, 8, 17, 'Then they laid their hands on them, and they received the Holy Spirit.'),
(3, 44, 8, 17, 'Then laid they their hands on them, and they received the Holy Spirit.'),
(8, 44, 8, 17, 'Then laid they their hands on them, and they received the Holy Ghost.'),
(9, 44, 8, 17, 'Then the Apostles placed their hands upon them, and they received the Holy Spirit.'),
(6, 44, 8, 17, 'Then they laid their hands upon them, and they received [the] Holy Spirit.'),
(14, 44, 8, 17, 'then were they laying hands on them, and they received the Holy Spirit.'),
(11, 44, 8, 17, 'Then put they hands upon them, and they received the Holy Spirit.'),
(13, 44, 8, 17, 'Then they laid their hands on them, and they received the Holy Spirit.'),
(10, 44, 8, 17, 'Then they laid their hands on them, and they received the Holy Spirit.'),
(1, 44, 8, 17, 'Then Peter and John laid their hands on them, and they received the Holy Spirit.'),
(5, 44, 8, 17, 'Then they laid their hands on them, and they received the Holy Spirit.'),
(7, 44, 8, 17, 'Then they laid their hands upon them, and they received the Holy Ghost.'),
(4, 44, 8, 18, 'And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,'),
(12, 44, 8, 18, 'And when Simon saw that through laying on of the apostles’ hands the Holy Spirit was given, he offered them money,'),
(3, 44, 8, 18, 'Now when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money,'),
(8, 44, 8, 18, 'Now when Simon saw that through the laying on of the apostles’ hands the Holy Ghost was given, he offered them money,'),
(9, 44, 8, 18, 'When, however, Simon saw that it was through the laying on of the Apostles’ hands that the Spirit was bestowed, he offered them money.'),
(6, 44, 8, 18, 'But Simon, having seen that by the laying on of the hands of the apostles the [Holy] Spirit was given, offered them money,'),
(14, 44, 8, 18, 'And Simon, having beheld that through the laying on of the hands of the apostles, the Holy Spirit is given, brought before them money,'),
(11, 44, 8, 18, 'And Simon having seen that by putting on of hands of the sent the Holy Spirit is given, he brought money to them,'),
(13, 44, 8, 18, 'Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money,'),
(10, 44, 8, 18, 'Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money,'),
(1, 44, 8, 18, 'When Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money.'),
(5, 44, 8, 18, 'But when Simon had seen that, by the imposition of the hands of the Apostles, the Holy Spirit was given, he offered them money,'),
(7, 44, 8, 18, 'And when Simon saw, that by the imposition of the hands of the apostles, the Holy Ghost was given, he offered them money,'),
(4, 44, 8, 19, 'Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.'),
(12, 44, 8, 19, 'Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Spirit.'),
(3, 44, 8, 19, 'saying, Give me also this power, that on whomsoever I lay my hands, he may receive the Holy Spirit.'),
(8, 44, 8, 19, 'saying, Give me also this power, that on whomsoever I lay my hands, he may receive the Holy Ghost.'),
(9, 44, 8, 19, '“Give me too,” he said, “that power, so that every one on whom I place my hands will receive the Holy Spirit.”'),
(6, 44, 8, 19, 'saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive [the] Holy Spirit.'),
(14, 44, 8, 19, 'saying, ‘Give also to me this authority, that on whomsoever I may lay the hands, he may receive the Holy Spirit.’'),
(11, 44, 8, 19, 'Saying, Give me also this power, that upon whomsoever I put hands, he might receive the Holy Spirit.'),
(13, 44, 8, 19, 'saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”'),
(10, 44, 8, 19, 'saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”'),
(1, 44, 8, 19, '“Give me this power as well,” he said, “so that everyone on whom I lay my hands may receive the Holy Spirit.”'),
(5, 44, 8, 19, 'saying, “Give this power to me also, so that on whomever I will lay my hands, he may receive the Holy Spirit.” But Peter said to him:'),
(7, 44, 8, 19, 'Saying: Give me also this power, that on whomsoever I shall lay my hands, he may receive the Holy Ghost. But Peter said to him:'),
(4, 44, 8, 20, 'But Peter said to him, Your money perish with you, because you have thought that the gift of God may be purchased with money.'),
(12, 44, 8, 20, 'But Peter said to him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.'),
(3, 44, 8, 20, 'But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money.'),
(8, 44, 8, 20, 'But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money.'),
(9, 44, 8, 20, '“Perish your money and yourself,” replied Peter, “because you have imagined that you can obtain God’s free gift with money!'),
(6, 44, 8, 20, 'And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.'),
(14, 44, 8, 20, 'And Peter said unto him, ‘Thy silver with thee—may it be to destruction! because the gift of God thou didst think to possess through money;'),
(11, 44, 8, 20, 'And Peter said to him, May thy silver be for ruin with thee, for thou thoughtest the gift of God to be purchased for money.'),
(13, 44, 8, 20, 'But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!'),
(10, 44, 8, 20, 'But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money.'),
(1, 44, 8, 20, 'But Peter replied, “May your silver perish with you, because you thought you could buy the gift of God with money!'),
(5, 44, 8, 20, '“Let your money be with you in perdition, for you have supposed that a gift of God might be possessed by money.'),
(7, 44, 8, 20, 'Keep thy money to thyself, to perish with thee, because thou hast thought that the gift of God may be purchased with money.'),
(4, 44, 8, 21, 'You have neither part nor lot in this matter: for your heart is not right in the sight of God.'),
(12, 44, 8, 21, 'Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.'),
(3, 44, 8, 21, 'Thou hast neither part nor lot in this matter: for thy heart is not right before God.'),
(8, 44, 8, 21, 'Thou hast neither part nor lot in this matter: for thy heart is not right before God.'),
(9, 44, 8, 21, 'No part or lot have you in this matter, for your heart is not right in God’s sight.'),
(6, 44, 8, 21, 'Thou hast neither part nor lot in this matter, for thy heart is not upright before God.'),
(14, 44, 8, 21, 'thou hast neither part nor lot in this thing, for thy heart is not right before God;'),
(11, 44, 8, 21, 'No portion is to thee, nor lot, in this word: for thy heart is not upright before God.'),
(13, 44, 8, 21, 'You have neither part nor lot in this matter, for your heart isn’t right before God.'),
(10, 44, 8, 21, 'You have neither part nor lot in this matter, for your heart is not right before God.'),
(1, 44, 8, 21, 'You have no part or share in our ministry, because your heart is not right before God.'),
(5, 44, 8, 21, 'There is no part or place for you in this matter. For your heart is not upright in the sight of God.'),
(7, 44, 8, 21, 'Thou hast no part nor lot in this matter. For thy heart is not right in the sight of God.'),
(4, 44, 8, 22, 'Repent therefore of this your wickedness, and pray God, if perhaps the thought of your heart may be forgiven you.'),
(12, 44, 8, 22, 'Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thy heart may be forgiven thee.'),
(3, 44, 8, 22, 'Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.'),
(8, 44, 8, 22, 'Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.'),
(9, 44, 8, 22, 'Repent, therefore, of this wickedness of yours, and pray to the Lord, in the hope that the purpose which is in your heart may perhaps be forgiven you.'),
(6, 44, 8, 22, 'Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;'),
(14, 44, 8, 22, 'reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee,'),
(11, 44, 8, 22, 'Repent therefore of this thy wickedness, and pray to God, if perhaps the thought of thy heart be remitted to thee.'),
(13, 44, 8, 22, 'Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.'),
(10, 44, 8, 22, 'Repent therefore of this, your wickedness, and ask the Lord if perhaps the thought of your heart may be forgiven you.'),
(1, 44, 8, 22, 'Repent, therefore, of your wickedness, and pray to the Lord. Perhaps He will forgive you for the intent of your heart.'),
(5, 44, 8, 22, 'And so, repent from this, your wickedness, and beg God, so that perhaps this plan of your heart might be forgiven you.'),
(7, 44, 8, 22, 'Do penance therefore for this thy wickedness; and pray to God, that perhaps this thought of thy heart may be forgiven thee.'),
(4, 44, 8, 23, 'For I perceive that you are in the gall of bitterness, and in the bond of iniquity.'),
(12, 44, 8, 23, 'For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.'),
(3, 44, 8, 23, 'For I see that thou art in the gall of bitterness and in the bond of iniquity.'),
(8, 44, 8, 23, 'For I see that thou art in the gall of bitterness and in the bond of iniquity.'),
(9, 44, 8, 23, 'For I perceive that you have fallen into the bitterest bondage of unrighteousness.”'),
(6, 44, 8, 23, 'for I see thee to be in the gall of bitterness, and bond of unrighteousness.'),
(14, 44, 8, 23, 'for in the gall of bitterness, and bond of unrighteousness, I perceive thee being.’'),
(11, 44, 8, 23, 'For I see thee being in the bile of bitterness, and bond of iniquity.'),
(13, 44, 8, 23, 'For I see that you are in the gall of bitterness and in the bondage of iniquity.”'),
(10, 44, 8, 23, 'For I see that you are in the gall of bitterness and in the bondage of iniquity.”'),
(1, 44, 8, 23, 'For I see that you are poisoned by bitterness and captive to iniquity.”'),
(5, 44, 8, 23, 'For I perceive you to be in the gall of bitterness and in the bond of iniquity.”'),
(7, 44, 8, 23, 'For I see thou art in the gall of bitterness, and in the bonds of iniquity.'),
(4, 44, 8, 24, 'Then answered Simon, and said, Pray you to the LORD for me, that none of these things which you have spoken come on me.'),
(12, 44, 8, 24, 'Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.'),
(3, 44, 8, 24, 'And Simon answered and said, Pray ye for me to the Lord, that none of the things which ye have spoken come upon me.'),
(8, 44, 8, 24, 'And Simon answered and said, Pray ye for me to the Lord, that none of the things which ye have spoken come upon me.'),
(9, 44, 8, 24, '“Pray, both of you, to the Lord for me,” answered Simon, “that nothing of what you have said may come upon me.”'),
(6, 44, 8, 24, 'And Simon answering said, Supplicate ye for me to the Lord, so that nothing may come upon me of the things of which ye have spoken.'),
(14, 44, 8, 24, 'And Simon answering, said, ‘Beseech ye for me unto the Lord, that nothing may come upon me of the things ye have spoken.’'),
(11, 44, 8, 24, 'And Simon having answered, said, Pray ye to the Lord for me, that nothing which ye have spoken come upon me.'),
(13, 44, 8, 24, 'Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”'),
(10, 44, 8, 24, 'Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”'),
(1, 44, 8, 24, 'Then Simon answered, “Pray to the Lord for me, so that nothing you have said may happen to me.”'),
(5, 44, 8, 24, 'Then Simon responded by saying, “Pray for me to the Lord, so that nothing of what you have said may happen to me.”'),
(7, 44, 8, 24, 'Then Simon answering, said: Pray you for me to the Lord, that none of these things which you have spoken may come upon me.'),
(4, 44, 8, 25, 'And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.'),
(12, 44, 8, 25, 'And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.'),
(3, 44, 8, 25, 'They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the gospel to many villages of the Samaritans.'),
(8, 44, 8, 25, 'They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the gospel to many villages of the Samaritans.'),
(9, 44, 8, 25, 'So the Apostles, after giving a solemn charge and delivering the Lord’s Message, travelled back to Jerusalem, making known the Good News also in many of the Samaritan villages.'),
(6, 44, 8, 25, 'They therefore, having testified and spoken the word of the Lord, returned to Jerusalem, and announced the glad tidings to many villages of the Samaritans.'),
(14, 44, 8, 25, 'They indeed, therefore, having testified fully, and spoken the word of the Lord, did turn back to Jerusalem; in many villages also of the Samaritans they did proclaim good news.'),
(11, 44, 8, 25, 'Truly therefore, they having testified and spoken the word of the Lord, returned to Jerusalem, and announced good news to many towns of the Samaritans.'),
(13, 44, 8, 25, 'They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.'),
(10, 44, 8, 25, 'They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.'),
(1, 44, 8, 25, 'And after Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the Samaritan villages.'),
(5, 44, 8, 25, 'And indeed, after testifying and speaking the Word of the Lord, they returned to Jerusalem, and they evangelized the many regions of the Samaritans.'),
(7, 44, 8, 25, 'And they indeed having testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel to many countries of the Samaritans.'),
(4, 44, 8, 26, 'And the angel of the Lord spoke to Philip, saying, Arise, and go toward the south to the way that goes down from Jerusalem to Gaza, which is desert.'),
(12, 44, 8, 26, 'And the angel of the Lord spoke to Philip, saying, Arise, and go towards the south, to the way that goeth down from Jerusalem to Gaza, which is desert.'),
(3, 44, 8, 26, 'But an angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert.'),
(8, 44, 8, 26, 'But an angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert.'),
(9, 44, 8, 26, 'And an angel of the Lord said to Philip, “Rise and proceed south to the road that runs down from Jerusalem to Gaza, crossing the Desert.”'),
(6, 44, 8, 26, 'But [the] angel of [the] Lord spoke to Philip, saying, Rise up and go southward on the way which goes down from Jerusalem to Gaza: the same is desert.'),
(14, 44, 8, 26, 'And a messenger of the Lord spake unto Philip, saying, ‘Arise, and go on toward the south, on the way that is going down from Jerusalem to Gaza,’—this is desert.'),
(11, 44, 8, 26, 'And a messenger of the Lord spake to Philip, saying, Arise, and go at noon in the way going down from Jerusalem to Gaza, (this is desert.)'),
(13, 44, 8, 26, 'But an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.”'),
(10, 44, 8, 26, 'But an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.”'),
(1, 44, 8, 26, 'Now an angel of the Lord said to Philip, “Get up and go south to the desert road that goes down from Jerusalem to Gaza.”'),
(5, 44, 8, 26, 'Now an Angel of the Lord spoke to Philip, saying, “Rise up and go toward the south, to the way which descends from Jerusalem into Gaza, where there is a desert.”'),
(7, 44, 8, 26, 'Now an angel of the Lord spoke to Philip, saying: Arise, go towards the south, to the way that goeth down from Jerusalem into Gaza: this is desert.'),
(4, 44, 8, 27, 'And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,'),
(12, 44, 8, 27, 'And he arose, and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem to worship,'),
(3, 44, 8, 27, 'And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;'),
(8, 44, 8, 27, 'And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem for to worship;'),
(9, 44, 8, 27, 'Upon this he rose and went. Now, as it happened, an Ethiopian eunuch who was in a position of high authority with Candace, queen of the Ethiopians, as her treasurer, had visited Jerusalem to worship there,'),
(6, 44, 8, 27, 'And he rose up and went. And lo, an Ethiopian, a eunuch, a man in power under Candace queen of the Ethiopians, who was over all her treasure, who had come to worship at Jerusalem,'),
(14, 44, 8, 27, 'And having arisen, he went on, and lo, a man of Ethiopia, a eunuch, a man of rank, of Candace the queen of the Ethiopians, who was over all her treasure, who had come to worship to Jerusalem;'),
(11, 44, 8, 27, 'And having risen, he went: and, behold, an Ethiopian man, an eunuch of great power of Candace queen of the Ethiopians, who was over all her treasure, who had come going to worship in Jerusalem,'),
(13, 44, 8, 27, 'He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.'),
(10, 44, 8, 27, 'And he arose and went. And look, there was a man from Ethiopia, a eunuch of great authority under Kandake, the queen of the Ethiopians, who was in charge over all her treasure. He had come to Jerusalem to worship,'),
(1, 44, 8, 27, 'So he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to worship,'),
(5, 44, 8, 27, 'And rising up, he went. And behold, an Ethiopian man, a eunuch, powerful under Candace, the queen of the Ethiopians, who was over all her treasures, had arrived in Jerusalem to worship.'),
(7, 44, 8, 27, 'And rising up, he went. And behold a man of Ethiopia, an eunuch, of great authority under Candace the queen of the Ethiopians, who had charge over all her treasures, had come to Jerusalem to adore.'),
(4, 44, 8, 28, 'Was returning, and sitting in his chariot read Esaias the prophet.'),
(12, 44, 8, 28, 'Was returning; and sitting in his chariot, read Isaiah the prophet.'),
(3, 44, 8, 28, 'and he was returning and sitting in his chariot, and was reading the prophet Isaiah.'),
(8, 44, 8, 28, 'and he was returning and sitting in his chariot, and was reading the prophet Isaiah.'),
(9, 44, 8, 28, 'and was now on his way home; and as he sat in his chariot he was reading the Prophet Isaiah.'),
(6, 44, 8, 28, 'was returning and sitting in his chariot: and he was reading the prophet Esaias.'),
(14, 44, 8, 28, 'he was also returning, and is sitting on his chariot, and he was reading the prophet Isaiah.'),
(11, 44, 8, 28, 'And he was returning, and sitting in his chariot he read the prophet Esaias.'),
(13, 44, 8, 28, 'He was returning and sitting in his chariot, and was reading the prophet Isaiah.'),
(10, 44, 8, 28, 'and he was returning. And sitting in his chariot, he was reading the prophet Isaiah.'),
(1, 44, 8, 28, 'and on his return was sitting in his chariot reading Isaiah the prophet.'),
(5, 44, 8, 28, 'And while returning, he was sitting upon his chariot and reading from the prophet Isaiah.'),
(7, 44, 8, 28, 'And he was returning, sitting in this chariot, and reading Isaias the prophet.'),
(4, 44, 8, 29, 'Then the Spirit said to Philip, Go near, and join yourself to this chariot.'),
(12, 44, 8, 29, 'Then the Spirit said to Philip, Go near and join thyself to this chariot.'),
(3, 44, 8, 29, 'And the Spirit said unto Philip, Go near, and join thyself to this chariot.'),
(8, 44, 8, 29, 'And the Spirit said unto Philip, Go near, and join thyself to this chariot.'),
(9, 44, 8, 29, 'Then the Spirit said to Philip, “Go and enter that chariot.”'),
(6, 44, 8, 29, 'And the Spirit said to Philip, Approach and join this chariot.'),
(14, 44, 8, 29, 'And the Spirit said to Philip, ‘Go near, and be joined to this chariot;’'),
(11, 44, 8, 29, 'And the Spirit said to Philip, Come near, and be joined to this chariot.'),
(13, 44, 8, 29, 'The Spirit said to Philip, “Go near, and join yourself to this chariot.”'),
(10, 44, 8, 29, 'And the Spirit said to Philip, “Go and join up with that chariot.”'),
(1, 44, 8, 29, 'The Spirit said to Philip, “Go over to that chariot and stay by it.”'),
(5, 44, 8, 29, 'Then the Spirit said to Philip, “Draw near and join yourself to this chariot.”'),
(7, 44, 8, 29, 'And the Spirit said to Philip: Go near, and join thyself to this chariot.'),
(4, 44, 8, 30, 'And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understand you what you read?'),
(12, 44, 8, 30, 'And Philip ran thither to him, and heard him reading the prophet Isaiah, and said, Understandest thou what thou readest?'),
(3, 44, 8, 30, 'And Philip ran to him, and heard him reading Isaiah the prophet, and said, Understandest thou what thou readest?'),
(8, 44, 8, 30, 'And Philip ran to him, and heard him reading Isaiah the prophet, and said, Understandest thou what thou readest?'),
(9, 44, 8, 30, 'So Philip ran up and heard the eunuch reading the Prophet Isaiah. “Do you understand what you are reading?” he asked.'),
(6, 44, 8, 30, 'And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of?'),
(14, 44, 8, 30, 'and Philip having run near, heard him reading the prophet Isaiah, and said, ‘Dost thou then know what thou dost read?’'),
(11, 44, 8, 30, 'And Philip running near, heard him reading the prophet Esaias, and he said, Truly knowest thou what thou readest?'),
(13, 44, 8, 30, 'Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?”'),
(10, 44, 8, 30, 'And running near, Philip heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?”'),
(1, 44, 8, 30, 'So Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.'),
(5, 44, 8, 30, 'And Philip, hurrying, heard him reading from the prophet Isaiah, and he said, “Do you think that you understand what you are reading?”'),
(7, 44, 8, 30, 'And Philip running thither, heard him reading the prophet Isaias. And he said: Thinkest thou that thou understandest what thou readest?'),
(4, 44, 8, 31, 'And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.'),
(12, 44, 8, 31, 'And he said, How can I, except some man should guide me? And he desired Philip that he would come up, and sit with him.'),
(3, 44, 8, 31, 'And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him.'),
(8, 44, 8, 31, 'And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him.'),
(9, 44, 8, 31, '“Why, how can I,” replied the eunuch, “unless some one explains it to me?” And he earnestly invited Philip to come up and sit with him.'),
(6, 44, 8, 31, 'And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him.'),
(14, 44, 8, 31, 'and he said, ‘Why, how am I able, if some one may not guide me?’ he called Philip also, having come up, to sit with him.'),
(11, 44, 8, 31, 'And he said, How can I, except somebody guide me? And he called upon Philip coming up to sit with him.'),
(13, 44, 8, 31, 'He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him.'),
(10, 44, 8, 31, 'He said, “How can I, unless someone explains it to me?” So he invited Philip to come up and sit with him.'),
(1, 44, 8, 31, '“How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him.'),
(5, 44, 8, 31, 'And he said, “But how can I, unless someone will have revealed it to me?” And he asked Philip to climb up and sit with him.'),
(7, 44, 8, 31, 'Who said: And how can I, unless some man shew me? And he desired Philip that he would come up and sit with him.'),
(4, 44, 8, 32, 'The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:'),
(12, 44, 8, 32, 'The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he opened not his mouth:'),
(3, 44, 8, 32, 'Now the passage of the Scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth:'),
(8, 44, 8, 32, 'Now the place of the scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth:'),
(9, 44, 8, 32, 'The passage of Scripture which he was reading was this: “Like a sheep He was led to slaughter, and just as a lamb before its shearer is dumb so He opened not His mouth.'),
(6, 44, 8, 32, 'And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth.'),
(14, 44, 8, 32, 'And the contents of the Writing that he was reading was this: ‘As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;'),
(11, 44, 8, 32, 'And the passage of the writing which he read was this, As a sheep for slaughter was he brought; and as a lamb before him shearing it dumb, so he opened not his mouth:'),
(13, 44, 8, 32, 'Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.'),
(10, 44, 8, 32, 'Now the passage of the Scripture which he was reading was this, “He was led like a sheep to the slaughter, and like a lamb before its shearer is silent, so he does not open his mouth.'),
(1, 44, 8, 32, 'The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth.'),
(5, 44, 8, 32, 'Now the place in Scripture that he was reading was this: “Like a sheep he was led to the slaughter. And like a lamb silent before his shearer, so he opened not his mouth.'),
(7, 44, 8, 32, 'And the place of the scripture which he was reading was this: He was led as a sheep to the slaughter; and like a lamb without voice before his shearer, so openeth he not his mouth.'),
(4, 44, 8, 33, 'In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.'),
(12, 44, 8, 33, 'In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.'),
(3, 44, 8, 33, 'In his humiliation his judgment was taken away: His generation who shall declare? For his life is taken from the earth.'),
(8, 44, 8, 33, 'In his humiliation his judgment was taken away: His generation who shall declare? For his life is taken from the earth.'),
(9, 44, 8, 33, 'In His humiliation justice was denied Him. Who will make known His posterity? For He is destroyed from among men.”'),
(6, 44, 8, 33, 'In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth.'),
(14, 44, 8, 33, 'in his humiliation his judgment was taken away, and his generation—who shall declare? because taken from the earth is his life.’'),
(11, 44, 8, 33, 'In his humiliation was his judgment taken away: and his generation who shall recount? for his life is taken from the earth.'),
(13, 44, 8, 33, 'In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.”'),
(10, 44, 8, 33, 'In his humiliation his justice was taken away. Who will declare his generation? For his life is taken from the earth.”'),
(1, 44, 8, 33, 'In His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.”'),
(5, 44, 8, 33, 'He endured his judgment with humility. Who of his generation shall describe how his life was taken away from the earth?”'),
(7, 44, 8, 33, 'In humility his judgment was taken away. His generation who shall declare, for his life shall be taken from the earth?'),
(4, 44, 8, 34, 'And the eunuch answered Philip, and said, I pray you, of whom speaks the prophet this? of himself, or of some other man?'),
(12, 44, 8, 34, 'And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?'),
(3, 44, 8, 34, 'And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?'),
(8, 44, 8, 34, 'And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?'),
(9, 44, 8, 34, '“Pray, of whom is the Prophet speaking?” inquired the eunuch; “of himself or of some one else?”'),
(6, 44, 8, 34, 'And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other?'),
(14, 44, 8, 34, 'And the eunuch answering Philip said, ‘I pray thee, about whom doth the prophet say this? about himself, or about some other one?’'),
(11, 44, 8, 34, 'And the eunuch having answered Philip, said, I pray thee, of whom speaks the prophet this of himself or of some other?'),
(13, 44, 8, 34, 'The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”'),
(10, 44, 8, 34, 'The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”'),
(1, 44, 8, 34, '“Tell me,” said the eunuch, “who is the prophet talking about, himself or someone else?”'),
(5, 44, 8, 34, 'Then the eunuch responded to Philip, saying: “I beg you, about whom is the prophet saying this? About himself, or about someone else?”'),
(7, 44, 8, 34, 'And the eunuch answering Philip, said: I beseech thee, of whom doth the prophet speak this? of himself, or of some other man?'),
(4, 44, 8, 35, 'Then Philip opened his mouth, and began at the same scripture, and preached to him Jesus.'),
(12, 44, 8, 35, 'Then Philip opened his mouth, and began at the same scripture, and preached to him Jesus.'),
(3, 44, 8, 35, 'And Philip opened his mouth, and beginning from this Scripture, preached unto him Jesus.'),
(8, 44, 8, 35, 'And Philip opened his mouth, and beginning from this scripture, preached unto him Jesus.'),
(9, 44, 8, 35, 'Then Philip began to speak, and, commencing with that same portion of Scripture, told him the Good News about Jesus.'),
(6, 44, 8, 35, 'And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him.'),
(14, 44, 8, 35, 'and Philip having opened his mouth, and having begun from this Writing, proclaimed good news to him—Jesus.'),
(11, 44, 8, 35, 'And Philip having opened his mouth, and begun from this writing, announced to him the good news, Jesus.'),
(13, 44, 8, 35, 'Philip opened his mouth, and beginning from this Scripture, preached to him Jesus.'),
(10, 44, 8, 35, 'Philip opened his mouth, and beginning from this Scripture, preached to him Jesus.'),
(1, 44, 8, 35, 'Then Philip began with this very Scripture and told him the good news about Jesus.'),
(5, 44, 8, 35, 'Then Philip, opening his mouth and beginning from this Scripture, evangelized Jesus to him.'),
(7, 44, 8, 35, 'Then Philip, opening his mouth, and beginning at this scripture, preached unto him Jesus.'),
(4, 44, 8, 36, 'And as they went on their way, they came to a certain water: and the eunuch said, See, here is water; what does hinder me to be baptized?'),
(12, 44, 8, 36, 'And as they went on their way, they came to a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?'),
(3, 44, 8, 36, 'And as they went on the way, they came unto a certain water; and the eunuch saith, Behold, here is water; what doth hinder me to be baptized?'),
(8, 44, 8, 36, 'And as they went on the way, they came unto a certain water; and the eunuch saith, Behold, here is water; what doth hinder me to be baptized?'),
(9, 44, 8, 36, 'So they proceeded on their way till they came to some water; and the eunuch exclaimed, “See, here is water; what is there to prevent my being baptized?”'),
(6, 44, 8, 36, 'And as they went along the way, they came upon a certain water, and the eunuch says, Behold water; what hinders my being baptised?'),
(14, 44, 8, 36, 'And as they were going on the way, they came upon a certain water, and the eunuch said, ‘Lo, water; what doth hinder me to be baptized?’'),
(11, 44, 8, 36, 'And as they went in the way, they came to some water: and the eunuch said, Behold water; what hinders me to be immersed?'),
(13, 44, 8, 36, 'As they went on the way, they came to some water, and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”'),
(10, 44, 8, 36, 'As they went on the way, they came to some water, and the eunuch said, “Look, here is water. What is keeping me from being baptized?”'),
(1, 44, 8, 36, 'As they traveled along the road and came to some water, the eunuch said, “Look, here is water! What is there to prevent me from being baptized?”'),
(5, 44, 8, 36, 'And while they were going along the way, they arrived at a certain water source. And the eunuch said: “There is water. What would prevent me from being baptized?”'),
(7, 44, 8, 36, 'And as they went on their way, they came to a certain water; and the eunuch said: See, here is water: what doth hinder me from being baptized?'),
(4, 44, 8, 37, 'And Philip said, If you believe with all your heart, you may. And he answered and said, I believe that Jesus Christ is the Son of God.'),
(12, 44, 8, 37, 'And Philip said, If thou believest with all thy heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.'),
(14, 44, 8, 37, 'And Philip said, ‘If thou dost believe out of all the heart, it is lawful;’ and he answering said, ‘I believe Jesus Christ to be the Son of God;’'),
(11, 44, 8, 37, 'And Philip said, If thou believest from the whole heart, it is lawful. And having answered, he said, I believe the Son of God to be Jesus Christ.'),
(10, 44, 8, 37, 'And he said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.”'),
(5, 44, 8, 37, 'Then Philip said, “If you believe from your whole heart, it is permitted.” And he responded by saying, “I believe the Son of God to be Jesus the Christ.”'),
(7, 44, 8, 37, 'And Philip said: If thou believest with all thy heart, thou mayest. And he answering, said: I believe that Jesus Christ is the Son of God.'),
(4, 44, 8, 38, 'And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.'),
(12, 44, 8, 38, 'And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch; and he baptized him.'),
(3, 44, 8, 38, 'And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch, and he baptized him.'),
(8, 44, 8, 38, 'And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch; and he baptized him.'),
(9, 44, 8, 38, 'So he stopped the chariot; and both of them—Philip and the eunuch—went down into the water, and Philip baptized him.'),
(6, 44, 8, 38, 'And he commanded the chariot to stop. And they went down both to the water, both Philip and the eunuch, and he baptised him.'),
(14, 44, 8, 38, 'and he commanded the chariot to stand still, and they both went down to the water, both Philip and the eunuch, and he baptized him;'),
(11, 44, 8, 38, 'And he ordered the chariot to stand: and both went down into the Water, both Philip and the eunuch: and he immersed him.'),
(13, 44, 8, 38, 'He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.'),
(10, 44, 8, 38, 'He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.'),
(1, 44, 8, 38, 'And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water, and Philip baptized him.'),
(5, 44, 8, 38, 'And he ordered the chariot to stand still. And both Philip and the eunuch descended into the water. And he baptized him.'),
(7, 44, 8, 38, 'And he commanded the chariot to stand still; and they went down into the water, both Philip and the eunuch: and he baptized him.'),
(4, 44, 8, 39, 'And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.'),
(12, 44, 8, 39, 'And when they had come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.'),
(3, 44, 8, 39, 'And when they came up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing.'),
(8, 44, 8, 39, 'And when they came up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing.'),
(9, 44, 8, 39, 'But no sooner had they come up out of the water than the Spirit of the Lord caught Philip away, and the eunuch did not see him again. With a glad heart he resumed his journey;'),
(6, 44, 8, 39, 'But when they came up out of the water [the] Spirit of [the] Lord caught away Philip, and the eunuch saw him no longer, for he went on his way rejoicing.'),
(14, 44, 8, 39, 'and when they came up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more, for he was going on his way rejoicing;'),
(11, 44, 8, 39, 'And when they came up out of the water, the Spirit of the Lord carried away Philip, and the eunuch saw him no more: for he went his way rejoicing.'),
(13, 44, 8, 39, 'When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn’t see him any more, for he went on his way rejoicing.'),
(10, 44, 8, 39, 'When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch did not see him any more, for he went on his way rejoicing.'),
(1, 44, 8, 39, 'When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, but went on his way rejoicing.'),
(5, 44, 8, 39, 'And when they had ascended from the water, the Spirit of the Lord took Philip away, and the eunuch did not see him anymore. Then he went on his way, rejoicing.'),
(7, 44, 8, 39, 'And when they were come up out of the water, the Spirit of the Lord took away Philip; and the eunuch saw him no more. And he went on his way rejoicing.'),
(4, 44, 8, 40, 'But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.'),
(12, 44, 8, 40, 'But Philip was found at Azotus: and passing through, he preached in all the cities, till he came to Cesarea.'),
(3, 44, 8, 40, 'But Philip was found at Azotus: and passing through he preached the gospel to all the cities, till he came to Cæsarea.'),
(8, 44, 8, 40, 'But Philip was found at Azotus: and passing through he preached the gospel to all the cities, till he came to Caesarea.'),
(9, 44, 8, 40, 'but Philip found himself at Ashdod. Then visiting town after town he everywhere made known the Good News until he reached Caesarea.'),
(6, 44, 8, 40, 'And Philip was found at Azotus, and passing through he announced the glad tidings to all the cities till he came to Caesarea.'),
(14, 44, 8, 40, 'and Philip was found at Azotus, and passing through, he was proclaiming good news to all the cities, till his coming to Caesarea.'),
(11, 44, 8, 40, 'And Philip was found at Azotus: and passing through he announced the good news to all of the cities, even till he came to Cesarea.'),
(13, 44, 8, 40, 'But Philip was found at Azotus. Passing through, he preached the Good News to all the cities, until he came to Caesarea.'),
(10, 44, 8, 40, 'But Philip was found at Azotus. Passing through, he preached the Good News to all the cities, until he came to Caesarea.'),
(1, 44, 8, 40, 'But Philip appeared at Azotus and traveled through that region, preaching the gospel in all the towns until he came to Caesarea.'),
(5, 44, 8, 40, 'Now Philip was found in Azotus. And continuing on, he evangelized all the cities, until he arrived in Caesarea.'),
(7, 44, 8, 40, 'But Philip was found in Azotus; and passing through, he preached the gospel to all the cities, till he came to Caesarea.'),
(4, 44, 9, 1, 'And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,'),
(12, 44, 9, 1, 'And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,'),
(3, 44, 9, 1, 'But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest,'),
(8, 44, 9, 1, 'But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest,'),
(9, 44, 9, 1, 'Now Saul, whose every breath was a threat of destruction for the disciples of the Lord,'),
(6, 44, 9, 1, 'But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, came to the high priest'),
(14, 44, 9, 1, 'And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest,'),
(11, 44, 9, 1, 'And Saul, yet breathing out threatening and murder against the disciples of the Lord, having come to the chief priest,'),
(13, 44, 9, 1, 'But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest,'),
(10, 44, 9, 1, 'But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest,'),
(1, 44, 9, 1, 'Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He approached the high priest'),
(5, 44, 9, 1, 'Now Saul, still breathing threats and beatings against the disciples of the Lord, went to the high priest,'),
(7, 44, 9, 1, 'AND Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,'),
(4, 44, 9, 2, 'And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound to Jerusalem.'),
(12, 44, 9, 2, 'And desired from him letters to Damascus to the synagogues, that if he should find any of this way, whether they were men or women, he might bring them bound to Jerusalem.'),
(3, 44, 9, 2, 'and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.'),
(8, 44, 9, 2, 'and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.'),
(9, 44, 9, 2, 'went to the High Priest and begged from him letters addressed to the synagogues in Damascus, in order that if he found any believers there, either men or women, he might bring them in chains to Jerusalem.'),
(6, 44, 9, 2, 'and asked of him letters to Damascus, to the synagogues, so that if he found any who were of the way, both men and women, he might bring [them] bound to Jerusalem.'),
(14, 44, 9, 2, 'did ask from him letters to Damascus, unto the synagogues, that if he may find any being of the way, both men and women, he may bring them bound to Jerusalem.'),
(11, 44, 9, 2, 'He asked of him letters to Damascus, to the synagogues, so that if he find certain men being of the way, and also women, he might bring them bound to Jerusalem.'),
(13, 44, 9, 2, 'and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.'),
(10, 44, 9, 2, 'and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.'),
(1, 44, 9, 2, 'and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.'),
(5, 44, 9, 2, 'and he petitioned him for letters to the synagogues in Damascus, so that, if he found any men or women belonging to this Way, he could lead them as prisoners to Jerusalem.'),
(7, 44, 9, 2, 'And asked of him letters to Damascus, to the synagogues: that if he found any men and wemen of this way, he might bring them bound to Jerusalem.'),
(4, 44, 9, 3, 'And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:'),
(12, 44, 9, 3, 'And as he journeyed, he came near Damascus: and suddenly there shined around him a light from heaven:'),
(3, 44, 9, 3, 'And as he journeyed, it came to pass that he drew nigh unto Damascus: and suddenly there shone round about him a light out of heaven:'),
(8, 44, 9, 3, 'And as he journeyed, it came to pass that he drew nigh unto Damascus: and suddenly there shone round about him a light out of heaven:'),
(9, 44, 9, 3, 'But on the journey, as he was getting near Damascus, suddenly there flashed round him a light from Heaven;'),
(6, 44, 9, 3, 'But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven,'),
(14, 44, 9, 3, 'And in the going, he came nigh to Damascus, and suddenly there shone round about him a light from the heaven,'),
(11, 44, 9, 3, 'And in going, it was he drawing near to Damascus: and suddenly a light from heaven flashed with lightning around him:'),
(13, 44, 9, 3, 'As he traveled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him.'),
(10, 44, 9, 3, 'As he traveled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him.'),
(1, 44, 9, 3, 'As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him.'),
(5, 44, 9, 3, 'And as he made the journey, it happened that he was approaching Damascus. And suddenly, a light from heaven shone around him.'),
(7, 44, 9, 3, 'And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him.'),
(4, 44, 9, 4, 'And he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecute you me?'),
(12, 44, 9, 4, 'And he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecutest thou me?'),
(3, 44, 9, 4, 'and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?'),
(8, 44, 9, 4, 'and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?'),
(9, 44, 9, 4, 'and falling to the ground he heard a voice which said to him, “Saul, Saul, why are you persecuting Me?”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 44, 9, 4, 'and falling on the earth he heard a voice saying to him, Saul, Saul, why dost thou persecute me?'),
(14, 44, 9, 4, 'and having fallen upon the earth, he heard a voice saying to him, ‘Saul, Saul, why me dost thou persecute?’'),
(11, 44, 9, 4, 'And having fallen upon the earth, he heard a voice saying to him, Saul, Saul, Why drivest thou me out?'),
(13, 44, 9, 4, 'He fell on the earth, and heard a voice saying to him, “Saul, Saul, why do you persecute me?”'),
(10, 44, 9, 4, 'And he fell to the ground, and heard a voice saying to him, “Saul, Saul, why do you persecute me?”'),
(1, 44, 9, 4, 'He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?”'),
(5, 44, 9, 4, 'And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?”'),
(7, 44, 9, 4, 'And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?'),
(4, 44, 9, 5, 'And he said, Who are you, Lord? And the Lord said, I am Jesus whom you persecute: it is hard for you to kick against the pricks.'),
(12, 44, 9, 5, 'And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest. It is hard for thee to kick against the goads.'),
(3, 44, 9, 5, 'And he said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest:'),
(8, 44, 9, 5, 'And he said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest:'),
(9, 44, 9, 5, '“Who art thou, Lord?” he asked. “I am Jesus, whom you are persecuting,” was the reply.'),
(6, 44, 9, 5, 'And he said, Who art thou, Lord? And he [said], I am Jesus, whom thou persecutest.'),
(14, 44, 9, 5, 'And he said, ‘Who art thou, Lord?’ and the Lord said, ‘I am Jesus whom thou dost persecute; hard for thee at the pricks to kick;’'),
(11, 44, 9, 5, 'And he said, Who art thou, Lord? And the Lord said, I am Jesus, whom thou drivest out: hard for thee to kick against goads.'),
(13, 44, 9, 5, 'He said, “Who are you, Lord?” The Lord said, “I am Jesus, whom you are persecuting.'),
(10, 44, 9, 5, 'And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting.'),
(1, 44, 9, 5, '“Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.'),
(5, 44, 9, 5, 'And he said, “Who are you, Lord?” And he: “I am Jesus, whom you are persecuting. It is hard for you to kick against the goad.”'),
(7, 44, 9, 5, 'Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest. It is hard for thee to kick against the goad.'),
(4, 44, 9, 6, 'And he trembling and astonished said, Lord, what will you have me to do? And the Lord said to him, Arise, and go into the city, and it shall be told you what you must do.'),
(12, 44, 9, 6, 'And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said to him, Arise, and go into the city, and it shall be told thee what thou must do.'),
(3, 44, 9, 6, 'but rise, and enter into the city, and it shall be told thee what thou must do.'),
(8, 44, 9, 6, 'but rise, and enter into the city, and it shall be told thee what thou must do.'),
(9, 44, 9, 6, '“But rise and go to the city, and you will be told what you are to do.'),
(6, 44, 9, 6, 'But rise up and enter into the city, and it shall be told thee what thou must do.'),
(14, 44, 9, 6, 'trembling also, and astonished, he said, ‘Lord, what dost thou wish me to do?’ and the Lord said unto him, ‘Arise, and enter into the city, and it shall be told thee what it behoveth thee to do.’'),
(11, 44, 9, 6, 'And he trembling and amazed said, Lord, What wilt thou me to do? And the Lord to him, Arise, and come into the city, and it shall be spoken to thee what thou must do.'),
(13, 44, 9, 6, 'But rise up, and enter into the city, and you will be told what you must do.”'),
(10, 44, 9, 6, 'But rise up, and enter into the city, and you will be told what you must do.”'),
(1, 44, 9, 6, '“Now get up and go into the city, and you will be told what you must do.”'),
(5, 44, 9, 6, 'And he, trembling and astonished, said, “Lord, what do you want me to do?”'),
(7, 44, 9, 6, 'And he trembling and astonished, said: Lord, what wilt thou have me to do?'),
(4, 44, 9, 7, 'And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.'),
(12, 44, 9, 7, 'And the men who journeyed with him stood speechless, hearing a voice, but seeing no man.'),
(3, 44, 9, 7, 'And the men that journeyed with him stood speechless, hearing the voice, but beholding no man.'),
(8, 44, 9, 7, 'And the men that journeyed with him stood speechless, hearing the voice, but beholding no man.'),
(9, 44, 9, 7, 'Meanwhile the men who travelled with Saul were standing dumb with amazement, hearing a sound, but seeing no one.'),
(6, 44, 9, 7, 'But the men who were travelling with him stood speechless, hearing the voice but beholding no one.'),
(14, 44, 9, 7, 'And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one,'),
(11, 44, 9, 7, 'And the men journeying with him stood astonished, hearing the voice truly, and seeing no one.'),
(13, 44, 9, 7, 'The men who traveled with him stood speechless, hearing the sound, but seeing no one.'),
(10, 44, 9, 7, 'The men who traveled with him stood speechless, hearing the sound, but seeing no one.'),
(1, 44, 9, 7, 'The men traveling with Saul stood there speechless. They heard the voice but did not see anyone.'),
(5, 44, 9, 7, 'And the Lord said to him, “Rise up and go into the city, and there you will be told what you ought to do.” Now the men who were accompanying him were standing stupefied, hearing indeed a voice, but seeing no one.'),
(7, 44, 9, 7, 'And the Lord said to him: Arise, and go into the city, and there it shall be told thee what thou must do. Now the men who went in company with him, stood amazed, hearing indeed a voice, but seeing no man.'),
(4, 44, 9, 8, 'And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.'),
(12, 44, 9, 8, 'And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.'),
(3, 44, 9, 8, 'And Saul arose from the earth; and when his eyes were opened, he saw nothing; and they led him by the hand, and brought him into Damascus.'),
(8, 44, 9, 8, 'And Saul arose from the earth; and when his eyes were opened, he saw nothing; and they led him by the hand, and brought him into Damascus.'),
(9, 44, 9, 8, 'Then he rose from the ground, but when he had opened his eyes, he could not see, and they led him by the arm and brought him to Damascus.'),
(6, 44, 9, 8, 'And Saul rose up from the earth, and his eyes being opened he saw no one. But leading [him] by the hand they brought him into Damascus.'),
(14, 44, 9, 8, 'and Saul arose from the earth, and his eyes having been opened, he beheld no one, and leading him by the hand they brought him to Damascus,'),
(11, 44, 9, 8, 'And Saul was raised up from the earth; and his eyes being opened, he saw no one: and leading him by the hand, they brought him to Damascus.'),
(13, 44, 9, 8, 'Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus.'),
(10, 44, 9, 8, 'Saul arose from the ground, but when he opened his eyes he could not see anything. They led him by the hand, and brought him into Damascus.'),
(1, 44, 9, 8, 'Saul got up from the ground, but when he opened his eyes he could not see a thing. So they led him by the hand into Damascus.'),
(5, 44, 9, 8, 'Then Saul rose up from the ground. And upon opening his eyes, he saw nothing. So leading him by the hand, they brought him into Damascus.'),
(7, 44, 9, 8, 'And Saul arose from the ground; and when his eyes were opened, he saw nothing. But they leading him by the hands, brought him to Damascus.'),
(4, 44, 9, 9, 'And he was three days without sight, and neither did eat nor drink.'),
(12, 44, 9, 9, 'And he was three days without sight, and neither ate nor drank.'),
(3, 44, 9, 9, 'And he was three days without sight, and did neither eat nor drink.'),
(8, 44, 9, 9, 'And he was three days without sight, and did neither eat nor drink.'),
(9, 44, 9, 9, 'And for two days he remained without sight, and did not eat or drink anything.'),
(6, 44, 9, 9, 'And he was three days without seeing, and neither ate nor drank.'),
(14, 44, 9, 9, 'and he was three days without seeing, and he did neither eat nor drink.'),
(11, 44, 9, 9, 'And he was three days not seeing, and he ate not, nor drank.'),
(13, 44, 9, 9, 'He was without sight for three days, and neither ate nor drank.'),
(10, 44, 9, 9, 'He was without sight for three days, and neither ate nor drank.'),
(1, 44, 9, 9, 'For three days he was without sight, and he did not eat or drink anything.'),
(5, 44, 9, 9, 'And in that place, he was without sight for three days, and he neither ate nor drank.'),
(7, 44, 9, 9, 'And he was there three days, without sight, and he did neither eat nor drink.'),
(4, 44, 9, 10, 'And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.'),
(12, 44, 9, 10, 'And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.'),
(3, 44, 9, 10, 'Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I am here, Lord.'),
(8, 44, 9, 10, 'Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I am here, Lord.'),
(9, 44, 9, 10, 'Now in Damascus there was a disciple of the name of Ananias. The Lord spoke to him in a vision, saying, “Ananias!” “I am here, Lord,” he answered.'),
(6, 44, 9, 10, 'And there was a certain disciple in Damascus by name Ananias. And the Lord said to him in a vision, Ananias. And he said, Behold, [here am] I, Lord.'),
(14, 44, 9, 10, 'And there was a certain disciple in Damascus, by name Ananias, and the Lord said unto him in a vision, ‘Ananias;’ and he said, ‘Behold me, Lord;’'),
(11, 44, 9, 10, 'And a certain disciple was in Damascus, Ananias by name; and the Lord said to him in a vision, Ananias. And he said, Behold, I, Lord.'),
(13, 44, 9, 10, 'Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias!” He said, “Behold, it’s me, Lord.”'),
(10, 44, 9, 10, 'Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Look, it’s me, Lord.”'),
(1, 44, 9, 10, 'In Damascus there was a disciple named Ananias. The Lord spoke to him in a vision, “Ananias!” “Here I am, Lord,” he answered.'),
(5, 44, 9, 10, 'Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision, “Ananias!” And he said, “Here I am, Lord.”'),
(7, 44, 9, 10, 'Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision: Ananias. And he said: Behold I am here, Lord.'),
(4, 44, 9, 11, 'And the Lord said to him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prays,'),
(12, 44, 9, 11, 'And the Lord said to him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul of Tarsus: for behold, he prayeth,'),
(3, 44, 9, 11, 'And the Lord said unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth;'),
(8, 44, 9, 11, 'And the Lord said unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth;'),
(9, 44, 9, 11, '“Rise,” said the Lord, “and go to Straight Street, and inquire at the house of Judas for a man called Saul, from Tarsus, for he is actually praying.'),
(6, 44, 9, 11, 'And the Lord [said] to him, Rise up and go into the street which is called Straight, and seek in the house of Judas one by name Saul, [he is] of Tarsus: for, behold, he is praying,'),
(14, 44, 9, 11, 'and the Lord saith unto him, ‘Having risen, go on unto the street that is called Straight, and seek in the house of Judas, one by name Saul of Tarsus, for, lo, he doth pray,'),
(11, 44, 9, 11, 'And the Lord to him, Having risen, go thou to the street called Straight, and seek in the house of Judas Saul by name, of Tarsus; for, behold, he prays,'),
(13, 44, 9, 11, 'The Lord said to him, “Arise, and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying,'),
(10, 44, 9, 11, 'The Lord said to him, “Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus. For look, he is praying,'),
(1, 44, 9, 11, '“Get up!” the Lord told him. “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.'),
(5, 44, 9, 11, 'And the Lord said to him: “Rise up and go into the street that is called Straight, and seek, in the house of Judas, the one named Saul of Tarsus. For behold, he is praying.”'),
(7, 44, 9, 11, 'And the Lord said to him: Arise, and go into the street that is called Stait, and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth.'),
(4, 44, 9, 12, 'And has seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.'),
(12, 44, 9, 12, 'And hath seen in a vision a man named Ananias, coming in, and putting his hand on him, that he might receive his sight.'),
(3, 44, 9, 12, 'and he hath seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.'),
(8, 44, 9, 12, 'and he hath seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.'),
(9, 44, 9, 12, 'He has seen a man called Ananias come and lay his hands upon him so that he may recover his sight.”'),
(6, 44, 9, 12, 'and has seen [in a vision] a man by name Ananias coming in and putting his hand on him, so that he should see.'),
(14, 44, 9, 12, 'and he saw in a vision a man, by name Ananias, coming in, and putting a hand on him, that he may see again.’'),
(11, 44, 9, 12, 'And he saw in a vision a man, by name Ananias, coming in, and having put hand upon him, so that he might look up and see again.'),
(13, 44, 9, 12, 'and in a vision he has seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.”'),
(10, 44, 9, 12, 'and in a vision he has seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.”'),
(1, 44, 9, 12, 'In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”'),
(5, 44, 9, 12, '(And Paul saw a man named Ananias entering and imposing hands upon him, so that he might receive his sight.)'),
(7, 44, 9, 12, '(And he saw a man named Ananias coming in, and putting his hands upon him, that he might receive his sight.)'),
(4, 44, 9, 13, 'Then Ananias answered, Lord, I have heard by many of this man, how much evil he has done to your saints at Jerusalem:'),
(12, 44, 9, 13, 'Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:'),
(3, 44, 9, 13, 'But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem:'),
(8, 44, 9, 13, 'But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem:'),
(9, 44, 9, 13, '“Lord,” answered Ananias, “I have heard about that man from many, and I have heard of the great mischief he has done to Thy people in Jerusalem;'),
(6, 44, 9, 13, 'And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem;'),
(14, 44, 9, 13, 'And Ananias answered, ‘Lord, I have heard from many about this man, how many evils he did to Thy saints in Jerusalem,'),
(11, 44, 9, 13, 'And Ananias answered, Lord, I have heard from many of this man, how many evils he did to thy holy ones in Jerusalem:'),
(13, 44, 9, 13, 'But Ananias answered, “Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.'),
(10, 44, 9, 13, 'But Ananias answered, “Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.'),
(1, 44, 9, 13, 'But Ananias answered, “Lord, many people have told me about this man and all the harm he has done to Your saints in Jerusalem.'),
(5, 44, 9, 13, 'But Ananias responded: “Lord, I have heard from many about this man, how much harm he has done to your saints in Jerusalem.'),
(7, 44, 9, 13, 'But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem.'),
(4, 44, 9, 14, 'And here he has authority from the chief priests to bind all that call on your name.'),
(12, 44, 9, 14, 'And here he hath authority from the chief priests, to bind all that call on thy name.'),
(3, 44, 9, 14, 'and here he hath authority from the chief priests to bind all that call upon thy name.'),
(8, 44, 9, 14, 'and here he hath authority from the chief priests to bind all that call upon thy name.'),
(9, 44, 9, 14, 'and here he is authorized by the High Priests to arrest all who call upon Thy name.”'),
(6, 44, 9, 14, 'and here he has authority from the chief priests to bind all who call upon thy name.'),
(14, 44, 9, 14, 'and here he hath authority from the chief priests, to bind all those calling on Thy name.’'),
(11, 44, 9, 14, 'And here has he authority from the chief priests to bind all those calling on thy name.'),
(13, 44, 9, 14, 'Here he has authority from the chief priests to bind all who call on your name.”'),
(10, 44, 9, 14, 'Here he has authority from the chief priests to bind all who call on your name.”'),
(1, 44, 9, 14, 'And now he is here with authority from the chief priests to arrest all who call on Your name.”'),
(5, 44, 9, 14, 'And he has authority here from the leaders of the priests to bind all who invoke your name.”'),
(7, 44, 9, 14, 'And here he hath authority from the chief priests to bind all that invoke thy name.'),
(4, 44, 9, 15, 'But the Lord said to him, Go your way: for he is a chosen vessel to me, to bear my name before the Gentiles, and kings, and the children of Israel:'),
(12, 44, 9, 15, 'But the Lord said to him, Go, for he is a chosen vessel to me, to bear my name before the Gentiles, and kings, and the children of Israel.'),
(3, 44, 9, 15, 'But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:'),
(8, 44, 9, 15, 'But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:'),
(9, 44, 9, 15, '“Go,” replied the Lord; “he is a chosen instrument of Mine to carry My name to the Gentiles and to kings and to the descendants of Israel.'),
(6, 44, 9, 15, 'And the Lord said to him, Go, for this [man] is an elect vessel to me, to bear my name before both nations and kings and [the] sons of Israel:'),
(14, 44, 9, 15, 'And the Lord said unto him, ‘Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings—the sons also of Israel;'),
(11, 44, 9, 15, 'And the Lord said to him, Go: for he is a vessel of choice to me, to lift up my name before nations, and kings, and the sons of Israel:'),
(13, 44, 9, 15, 'But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.'),
(10, 44, 9, 15, 'But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.'),
(1, 44, 9, 15, '“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.'),
(5, 44, 9, 15, 'Then the Lord said to him: “Go, for this one is an instrument chosen by me to convey my name before nations and kings and the sons of Israel.'),
(7, 44, 9, 15, 'And the Lord said to him: Go thy way; for this man is to me a vessel of election, to carry my name before the Gentiles, and kings, and the children of Israel.'),
(4, 44, 9, 16, 'For I will show him how great things he must suffer for my name’s sake.'),
(12, 44, 9, 16, 'For I will show him how great things he must suffer for my name’s sake.'),
(3, 44, 9, 16, 'for I will show him how many things he must suffer for my name’s sake.'),
(8, 44, 9, 16, 'for I will shew him how many things he must suffer for my name’s sake.'),
(9, 44, 9, 16, 'For I will let him know the great sufferings which he must pass through for My sake.”'),
(6, 44, 9, 16, 'for I will shew to him how much he must suffer for my name.'),
(14, 44, 9, 16, 'for I will shew him how many things it behoveth him for My name to suffer.’'),
(11, 44, 9, 16, 'For I will show him what he must suffer for my name.'),
(13, 44, 9, 16, 'For I will show him how many things he must suffer for my name’s sake.”'),
(10, 44, 9, 16, 'For I will show him how many things he must suffer for my name’s sake.”'),
(1, 44, 9, 16, 'I will show him how much he must suffer for My name.”'),
(5, 44, 9, 16, 'For I will reveal to him how much he must suffer on behalf of my name.”'),
(7, 44, 9, 16, 'For I will shew him how great things he must suffer for my name’s sake.'),
(4, 44, 9, 17, 'And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared to you in the way as you came, has sent me, that you might receive your sight, and be filled with the Holy Ghost.'),
(12, 44, 9, 17, 'And Ananias went, and entered into the house; and putting his hands on him, said, Brother Saul, the Lord (even Jesus that appeared to thee in the way as thou camest) hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit.'),
(3, 44, 9, 17, 'And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, even Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit.'),
(8, 44, 9, 17, 'And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, even Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Ghost.'),
(9, 44, 9, 17, 'So Ananias went and entered the house; and, laying his two hands upon Saul, said, “Saul, brother, the Lord—even Jesus who appeared to you on your journey—has sent me, that you may recover your sight and be filled with the Holy Spirit.”'),
(6, 44, 9, 17, 'And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with [the] Holy Spirit.'),
(14, 44, 9, 17, 'And Ananias went away, and did enter into the house, and having put upon him his hands, said, ‘Saul, brother, the Lord hath sent me—Jesus who did appear to thee in the way in which thou wast coming—that thou mayest see again, and mayest be filled with the Holy Spirit.’'),
(11, 44, 9, 17, 'And Ananias departed, and came into the house; and having put hands upon him said, Brother Saul, the Lord has sent me, Jesus, he seen to thee in the way which thou earnest, so that thou mightest look up, and be filled with the Holy Spirit.'),
(13, 44, 9, 17, 'Ananias departed, and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit.”'),
(10, 44, 9, 17, 'Ananias departed, and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit.”'),
(1, 44, 9, 17, 'So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”'),
(5, 44, 9, 17, 'And Ananias departed. And he entered the house. And laying his hands upon him, he said: “Brother Saul, the Lord Jesus, he who appeared to you on the way by which you arrived, sent me so that you would receive your sight and be filled with the Holy Spirit.”'),
(7, 44, 9, 17, 'And Ananias went his way, and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou camest; that thou mayest receive thy sight, and be filled with the Holy Ghost.'),
(4, 44, 9, 18, 'And immediately there fell from his eyes as it had been scales: and he received sight immediately, and arose, and was baptized.'),
(12, 44, 9, 18, 'And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.'),
(3, 44, 9, 18, 'And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized;'),
(8, 44, 9, 18, 'And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized;'),
(9, 44, 9, 18, 'Instantly there dropped from his eyes what seemed to be scales, and he could see once more. Upon this he rose and received baptism;'),
(6, 44, 9, 18, 'And straightway there fell from his eyes as it were scales, and he saw, and rising up was baptised;'),
(14, 44, 9, 18, 'And immediately there fell from his eyes as it were scales, he saw again also presently, and having risen, was baptized,'),
(11, 44, 9, 18, 'And quickly there fell from his eyes as scales: and he immediately looked up, and having risen, he was immersed.'),
(13, 44, 9, 18, 'Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.'),
(10, 44, 9, 18, 'Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.'),
(1, 44, 9, 18, 'At that instant, something like scales fell from Saul’s eyes, and his sight was restored. He got up and was baptized,'),
(5, 44, 9, 18, 'And immediately, it was as if scales had fallen from his eyes, and he received his sight. And rising up, he was baptized.'),
(7, 44, 9, 18, 'And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized.'),
(4, 44, 9, 19, 'And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.'),
(12, 44, 9, 19, 'And when he had received food, he was strengthened. Then was Saul certain days with the disciples who were at Damascus.'),
(3, 44, 9, 19, 'and he took food and was strengthened.And he was certain days with the disciples that were at Damascus.'),
(8, 44, 9, 19, 'and he took food and was strengthened. And he was certain days with the disciples which were at Damascus.'),
(9, 44, 9, 19, 'after which he took food and regained his strength. Then he remained some little time with the disciples in Damascus.'),
(6, 44, 9, 19, 'and, having received food, got strength. And he was with the disciples who [were] in Damascus certain days.'),
(14, 44, 9, 19, 'and having received nourishment, was strengthened, and Saul was with the disciples in Damascus certain days,'),
(11, 44, 9, 19, 'And having taken food, he was strong. And Saul was in Damascus with the disciples certain days.'),
(13, 44, 9, 19, 'He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus.'),
(10, 44, 9, 19, 'He took food and was strengthened. He stayed several days with the disciples who were at Damascus.'),
(1, 44, 9, 19, 'and after taking some food, he regained his strength. And he spent several days with the disciples in Damascus.'),
(5, 44, 9, 19, 'And when he had taken a meal, he was strengthened. Now he was with the disciples who were at Damascus for some days.'),
(7, 44, 9, 19, 'And when he had taken meat, he was strengthened. And he was with the disciples that were at Damascus, for some days.'),
(4, 44, 9, 20, 'And straightway he preached Christ in the synagogues, that he is the Son of God.'),
(12, 44, 9, 20, 'And immediately he preached Christ in the synagogues, that he is the Son of God.'),
(3, 44, 9, 20, 'And straightway in the synagogues he proclaimed Jesus, that he is the Son of God.'),
(8, 44, 9, 20, 'And straightway in the synagogues he proclaimed Jesus, that he is the Son of God.'),
(9, 44, 9, 20, 'And in the synagogues he began at once to proclaim Jesus as the Son of God;'),
(6, 44, 9, 20, 'And straightway in the synagogues he preached Jesus that he is the Son of God.'),
(14, 44, 9, 20, 'and immediately in the synagogues he was preaching the Christ, that he is the Son of God.'),
(11, 44, 9, 20, 'And quickly in the synagogues he proclaimed Jesus, that he is the Son of God.'),
(13, 44, 9, 20, 'Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.'),
(10, 44, 9, 20, 'Immediately in the synagogues he proclaimed Jesus, that he is the Son of God.'),
(1, 44, 9, 20, 'Saul promptly began to proclaim Jesus in the synagogues, declaring, “He is the Son of God.”'),
(5, 44, 9, 20, 'And he was continuously preaching Jesus in the synagogues: that he is the Son of God.'),
(7, 44, 9, 20, 'And immediately he preached Jesus in the synagogues, that he is the Son of God.'),
(4, 44, 9, 21, 'But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came here for that intent, that he might bring them bound to the chief priests?'),
(12, 44, 9, 21, 'But all that heard him were amazed, and said, Is not this he that destroyed them who called on this name in Jerusalem, and came hither for that intent, that he might bring them bound to the chief priests?'),
(3, 44, 9, 21, 'And all that heard him were amazed, and said, Is not this he that in Jerusalem made havoc of them that called on this name? and he had come hither for this intent, that he might bring them bound before the chief priests.'),
(8, 44, 9, 21, 'And all that heard him were amazed, and said, Is not this he that in Jerusalem made havock of them which called on this name? and he had come hither for this intent, that he might bring them bound before the chief priests.'),
(9, 44, 9, 21, 'and his hearers were all amazed, and began to ask one another, “Is not this the man who in Jerusalem tried to exterminate those who called upon that Name, and came here on purpose to carry them off in chains to the High Priests?”'),
(6, 44, 9, 21, 'And all who heard were astonished and said, Is not this he who destroyed in Jerusalem those who called on this name, and here was come for this purpose, that he might bring them bound to the chief priests?'),
(14, 44, 9, 21, 'And all those hearing were amazed, and said, ‘Is not this he who laid waist in Jerusalem those calling on this name, and hither to this intent had come, that he might bring them bound to the chief priests?’'),
(11, 44, 9, 21, 'And all they hearing were affected in mind, and said: Is not this he having laid waste in Jerusalem those calling upon this name, and he has come here for this, that he might bring them having been bound to the chief priests?'),
(13, 44, 9, 21, 'All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”'),
(10, 44, 9, 21, 'All who heard him were amazed, and said, “Is not this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests.”'),
(1, 44, 9, 21, 'All who heard him were astounded and asked, “Isn’t this the man who wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?”'),
(5, 44, 9, 21, 'And all who heard him were astonished, and they said, “Is this not the one who, in Jerusalem, was fighting against those invoking this name, and who came here for this: so that he might lead them away to the leaders of the priests?”'),
(7, 44, 9, 21, 'And all that heard him, were astonished, and said: Is not this he who persecuted in Jerusalem those that called upon this name: and came hither for that intent, that he might carry them bound to the chief priests?'),
(4, 44, 9, 22, 'But Saul increased the more in strength, and confounded the Jews which dwelled at Damascus, proving that this is very Christ.'),
(12, 44, 9, 22, 'But Saul increased the more in strength, and confounded the Jews who dwelt at Damascus, proving that this is very Christ.'),
(3, 44, 9, 22, 'But Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, proving that this is the Christ.'),
(8, 44, 9, 22, 'But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is the Christ.'),
(9, 44, 9, 22, 'Saul, however, gained more and more influence, and as for the Jews living in Damascus, he bewildered them with his proofs that Jesus is the Christ.'),
(6, 44, 9, 22, 'But Saul increased the more in power, and confounded the Jews who dwelt in Damascus, proving that this is the Christ.'),
(14, 44, 9, 22, 'And Saul was still more strengthened, and he was confounding the Jews dwelling in Damascus, proving that this is the Christ.'),
(11, 44, 9, 22, 'And Saul was the more strengthened, and confounded the Jews dwelling in Damascus, demonstrating that this is the Christ.'),
(13, 44, 9, 22, 'But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.'),
(10, 44, 9, 22, 'But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.'),
(1, 44, 9, 22, 'But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.'),
(5, 44, 9, 22, 'But Saul was increasing to a greater extent in ability, and so he was confounding the Jews who lived at Damascus, by affirming that he is the Christ.'),
(7, 44, 9, 22, 'But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.'),
(4, 44, 9, 23, 'And after that many days were fulfilled, the Jews took counsel to kill him:'),
(12, 44, 9, 23, 'And after many days were fulfilled, the Jews took counsel to kill him.'),
(3, 44, 9, 23, 'And when many days were fulfilled, the Jews took counsel together to kill him:'),
(8, 44, 9, 23, 'And when many days were fulfilled, the Jews took counsel together to kill him:'),
(9, 44, 9, 23, 'At length the Jews plotted to kill Saul;'),
(6, 44, 9, 23, 'Now when many days were fulfilled, the Jews consulted together to kill him.'),
(14, 44, 9, 23, 'And when many days were fulfilled, the Jews took counsel together to kill him,'),
(11, 44, 9, 23, 'And when sufficient days were completed, the Jews counselled together to put him to death:'),
(13, 44, 9, 23, 'When many days were fulfilled, the Jews conspired together to kill him,'),
(10, 44, 9, 23, 'When many days were fulfilled, the Jews conspired together to kill him,'),
(1, 44, 9, 23, 'After many days had passed, the Jews conspired to kill him,'),
(5, 44, 9, 23, 'And when many days were completed, the Jews took counsel as one, so that they might put him to death.'),
(7, 44, 9, 23, 'And when many days were passed, the Jews consulted together to kill him.'),
(4, 44, 9, 24, 'But their laying await was known of Saul. And they watched the gates day and night to kill him.'),
(12, 44, 9, 24, 'But their laying in wait, was known to Saul. And they watched the gates day and night to kill him.'),
(3, 44, 9, 24, 'but their plot became known to Saul. And they watched the gates also day and night that they might kill him:'),
(8, 44, 9, 24, 'but their plot became known to Saul. And they watched the gates also day and night that they might kill him:'),
(9, 44, 9, 24, 'but information of their intention was given to him. They even watched the gates, day and night, in order to murder him;'),
(6, 44, 9, 24, 'But their plot became known to Saul. And they watched also the gates both day and night, that they might kill him;'),
(14, 44, 9, 24, 'and their counsel against him was known to Saul; they were also watching the gates both day and night, that they may kill him,'),
(11, 44, 9, 24, 'But this project was known to Saul. And they observed narrowly the gates day, and also night, that they might kill him.'),
(13, 44, 9, 24, 'but their plot became known to Saul. They watched the gates both day and night that they might kill him,'),
(10, 44, 9, 24, 'but their plot became known to Saul. They watched the gates both day and night that they might kill him,'),
(1, 44, 9, 24, 'but Saul learned of their plot. Day and night they watched the city gates in order to kill him.'),
(5, 44, 9, 24, 'But their treachery became known to Saul. Now they were also watching the gates, day and night, so that they might put him to death.'),
(7, 44, 9, 24, 'But their laying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him.'),
(4, 44, 9, 25, 'Then the disciples took him by night, and let him down by the wall in a basket.'),
(12, 44, 9, 25, 'Then the disciples took him by night, and let him down by the wall in a basket.'),
(3, 44, 9, 25, 'but his disciples took him by night, and let him down through the wall, lowering him in a basket'),
(8, 44, 9, 25, 'but his disciples took him by night, and let him down through the wall, lowering him in a basket.'),
(9, 44, 9, 25, 'but his disciples took him by night and let him down through the wall, lowering him in a hamper.'),
(6, 44, 9, 25, 'but the disciples took him by night and let him down through the wall, lowering him in a basket.'),
(14, 44, 9, 25, 'and the disciples having taken him, by night did let him down by the wall, letting down in a basket.'),
(11, 44, 9, 25, 'And the disciples having taken him by night, put through the wall, having let down in a wicker basket.'),
(13, 44, 9, 25, 'but his disciples took him by night, and let him down through the wall, lowering him in a basket.'),
(10, 44, 9, 25, 'but his disciples took him by night, and let him down through the wall, lowering him in a basket.'),
(1, 44, 9, 25, 'One night, however, his disciples took him and lowered him in a basket through a window in the wall.'),
(5, 44, 9, 25, 'But the disciples, taking him away by night, sent him over the wall by letting him down in a basket.'),
(7, 44, 9, 25, 'But the disciples taking him in the night, conveyed him away by the wall, letting him down in a basket.'),
(4, 44, 9, 26, 'And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.'),
(12, 44, 9, 26, 'And when Saul had come to Jerusalem, he essayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.'),
(3, 44, 9, 26, 'And when he was come to Jerusalem, he assayed to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple.'),
(8, 44, 9, 26, 'And when he was come to Jerusalem, he assayed to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple.'),
(9, 44, 9, 26, 'So he came to Jerusalem and made several attempts to associate with the disciples, but they were all afraid of him, being in doubt as to whether he himself was a disciple.'),
(6, 44, 9, 26, 'And having arrived at Jerusalem he essayed to join himself to the disciples, and all were afraid of him, not believing that he was a disciple.'),
(14, 44, 9, 26, 'And Saul, having come to Jerusalem, did try to join himself to the disciples, and they were all afraid of him, not believing that he is a disciple,'),
(11, 44, 9, 26, 'And Saul being present in Jerusalem, tried to join himself to the disciples: and they were all afraid of him, not believing that he is a disciple.'),
(13, 44, 9, 26, 'When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.'),
(10, 44, 9, 26, 'When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.'),
(1, 44, 9, 26, 'When Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple.'),
(5, 44, 9, 26, 'And when he had arrived in Jerusalem, he attempted to join himself to the disciples. And they were all afraid of him, not believing that he was a disciple.'),
(7, 44, 9, 26, 'And when he was come into Jerusalem, he essayed to join himself to the disciples; and they all were afraid of him, not believing that he was a disciple.'),
(4, 44, 9, 27, 'But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.'),
(12, 44, 9, 27, 'But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.'),
(3, 44, 9, 27, 'But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.'),
(8, 44, 9, 27, 'But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.'),
(9, 44, 9, 27, 'Barnabas, however, came to his assistance. He brought Saul to the Apostles, and related to them how, on his journey, he had seen the Lord, and that the Lord had spoken to him, and how in Damascus he had fearlessly taught in the name of Jesus.'),
(6, 44, 9, 27, 'But Barnabas took him and brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus.'),
(14, 44, 9, 27, 'and Barnabas having taken him, brought him unto the apostles, and did declare to them how in the way he saw the Lord, and that he spake to him, and how in Damascus he was speaking boldly in the name of Jesus.'),
(11, 44, 9, 27, 'And Barnabas having taken him, brought him to the sent, and recounted to them how in the way he saw the Lord, and that he spake to him, and how in Damascus he spake freely in the name of Jesus.'),
(13, 44, 9, 27, 'But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.'),
(10, 44, 9, 27, 'But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.'),
(1, 44, 9, 27, 'Then Barnabas brought him to the apostles and described how Saul had seen the Lord, who had spoken to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of Jesus.'),
(5, 44, 9, 27, 'But Barnabas took him aside and led him to the Apostles. And he explained to them how he had seen the Lord, and that he had spoken to him, and how, in Damascus, he had acted faithfully in the name of Jesus.'),
(7, 44, 9, 27, 'But Barnabas took him, and brought him to the apostles, and told them how he had seen the Lord, and that he had spoken to him; and how in Damascus he had dealt confidently in the name of Jesus.'),
(4, 44, 9, 28, 'And he was with them coming in and going out at Jerusalem.'),
(12, 44, 9, 28, 'And he was with them coming in and going out at Jerusalem.'),
(3, 44, 9, 28, 'And he was with them going in and going out at Jerusalem,'),
(8, 44, 9, 28, 'And he was with them going in and going out at Jerusalem,'),
(9, 44, 9, 28, 'Henceforth Saul was one of them, going in and out of the city,'),
(6, 44, 9, 28, 'And he was with them coming in and going out at Jerusalem,'),
(14, 44, 9, 28, 'And he was with them, coming in and going out in Jerusalem,'),
(11, 44, 9, 28, 'And he was with them going in and going out in Jerusalem, and speaking freely in the name of the Lord Jesus.'),
(13, 44, 9, 28, 'He was with them entering into Jerusalem,'),
(10, 44, 9, 28, 'He was with them coming in and going out in Jerusalem, speaking boldly in the name of the Lord.'),
(1, 44, 9, 28, 'So Saul stayed with them, moving about freely in Jerusalem and speaking boldly in the name of the Lord.'),
(5, 44, 9, 28, 'And he was with them, entering and departing Jerusalem, and acting faithfully in the name of the Lord.'),
(7, 44, 9, 28, 'And he was with them coming in and going out in Jerusalem, and dealing confidently in the name of the Lord.'),
(4, 44, 9, 29, 'And he spoke boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.'),
(12, 44, 9, 29, 'And he spoke boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.'),
(3, 44, 9, 29, 'preaching boldly in the name of the Lord: and he spake and disputed against the Grecian Jews; but they were seeking to kill him.'),
(8, 44, 9, 29, 'preaching boldly in the name of the Lord: and he spake and disputed against the Grecian Jews; but they went about to kill him.'),
(9, 44, 9, 29, 'and speaking fearlessly in the name of the Lord. And he often talked with the Hellenists and had discussions with them.'),
(6, 44, 9, 29, 'and speaking boldly in the name of the Lord. And he spoke and discussed with the Hellenists; but they sought to kill him.'),
(14, 44, 9, 29, 'and speaking boldly in the name of the Lord Jesus, he was both speaking and disputing with the Hellenists, and they were taking in hand to kill him,'),
(11, 44, 9, 29, 'And he spake and sought out with the Greeks; but they purposed to kill him.'),
(13, 44, 9, 29, 'preaching boldly in the name of the Lord Jesus. He spoke and disputed against the Hellenists, but they were seeking to kill him.'),
(10, 44, 9, 29, 'He spoke and disputed against the Hellenists, but they were seeking to kill him.'),
(1, 44, 9, 29, 'He talked and debated with the Grecian Jews, but they tried to kill him.'),
(5, 44, 9, 29, 'He also was speaking with the Gentiles and disputing with the Greeks. But they were seeking to kill him.'),
(7, 44, 9, 29, 'He spoke also to the Gentiles, and disputed with the Greeks; but they sought to kill him.'),
(4, 44, 9, 30, 'Which when the brothers knew, they brought him down to Caesarea, and sent him forth to Tarsus.'),
(12, 44, 9, 30, 'Which when the brethren knew, they brought him down to Cesarea, and sent him forth to Tarsus.'),
(3, 44, 9, 30, 'And when the brethren knew it, they brought him down to Cæsarea, and sent him forth to Tarsus.'),
(8, 44, 9, 30, 'And when the brethren knew it, they brought him down to Caesarea, and sent him forth to Tarsus.'),
(9, 44, 9, 30, 'But they kept trying to take his life. On learning this, the brethren brought him down to Caesarea, and then sent him by sea to Tarsus.'),
(6, 44, 9, 30, 'And the brethren knowing it, brought him down to Caesarea and sent him away to Tarsus.'),
(14, 44, 9, 30, 'and the brethren having known, brought him down to Caesarea, and sent him forth to Tarsus.'),
(11, 44, 9, 30, 'And the brethren having known, brought him down to Cesarea, and they sent him forth to Tarsus.'),
(13, 44, 9, 30, 'When the brothers knew it, they brought him down to Caesarea, and sent him off to Tarsus.'),
(10, 44, 9, 30, 'When the brothers knew it, they brought him down to Caesarea, and sent him off to Tarsus.'),
(1, 44, 9, 30, 'When the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus.'),
(5, 44, 9, 30, 'And when the brothers had realized this, they brought him to Caesarea and sent him away to Tarsus.'),
(7, 44, 9, 30, 'Which when the brethren had known, they brought him down to Caesarea, and sent him away to Tarsus.'),
(4, 44, 9, 31, 'Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.'),
(12, 44, 9, 31, 'Then had the churches rest throughout all Judea, and Galilee, and Samaria, and were edified: and walking in the fear of the Lord, and in the comfort of the Holy Spirit, were multiplied.'),
(3, 44, 9, 31, 'So the church throughout all Judæa and Galilee and Samaria had peace, being edified; and, walking in the fear of the Lord and in the comfort of the Holy Spirit, was multiplied.'),
(8, 44, 9, 31, 'So the church throughout all Judaea and Galilee and Samaria had peace, being edified; and, walking in the fear of the Lord and in the comfort of the Holy Ghost, was multiplied.'),
(9, 44, 9, 31, 'The Church, however, throughout the whole of Judaea, Galilee and Samaria, had peace and was spiritually built up; and grew in numbers, living in the fear of the Lord and receiving encouragement from the Holy Spirit.'),
(6, 44, 9, 31, 'The assemblies then throughout the whole of Judaea and Galilee and Samaria had peace, being edified and walking in the fear of the Lord, and were increased through the comfort of the Holy Spirit.'),
(14, 44, 9, 31, 'Then, indeed, the assemblies throughout all Judea, and Galilee, and Samaria, had peace, being built up, and, going on in the fear of the Lord, and in the comfort of the Holy Spirit, they were multiplied.'),
(11, 44, 9, 31, 'Then truly the churches through the Whole of Judea and Galilee and Samaria, had peace, being built up; and going in the fear of the Lord, and in the consolation of the Holy Spirit, were multiplied.'),
(13, 44, 9, 31, 'So the assemblies throughout all Judea and Galilee and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.'),
(10, 44, 9, 31, 'So the church throughout all Judea and Galilee and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.'),
(1, 44, 9, 31, 'Then the church throughout Judea, Galilee, and Samaria experienced a time of peace. It grew in strength and numbers, living in the fear of the Lord and the encouragement of the Holy Spirit.'),
(5, 44, 9, 31, 'Certainly, the Church had peace throughout all of Judea and Galilee and Samaria, and it was being built up, while walking in the fear of the Lord, and it was being filled with the consolation of the Holy Spirit.'),
(7, 44, 9, 31, 'Now the church had peace throughout all Judea, and Galilee, and Samaria; and was edified, walking in the fear of the Lord, and was filled with the consolation of the Holy Ghost.'),
(4, 44, 9, 32, 'And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelled at Lydda.'),
(12, 44, 9, 32, 'And it came to pass, as Peter passed throughout all quarters, he came down also to the saints who dwelt at Lydda.'),
(3, 44, 9, 32, 'And it came to pass, as Peter went throughout all parts, he came down also to the saints that dwelt at Lydda.'),
(8, 44, 9, 32, 'And it came to pass, as Peter went throughout all parts, he came down also to the saints which dwelt at Lydda.'),
(9, 44, 9, 32, 'Now Peter, as he went to town after town, came down also to God’s people at Lud.'),
(6, 44, 9, 32, 'Now it came to pass that Peter, passing through all [quarters], descended also to the saints who inhabited Lydda.'),
(14, 44, 9, 32, 'And it came to pass that Peter passing throughout all quarters, came down also unto the saints who were dwelling at Lydda,'),
(11, 44, 9, 32, 'And it was Peter, passing through all, came down also to the holy ones dwelling in Lydda.'),
(13, 44, 9, 32, 'It happened, as Peter went throughout all those parts, he came down also to the saints who lived at Lydda.'),
(10, 44, 9, 32, 'It happened, as Peter went throughout all those parts, he came down also to the saints who lived at Lydda.'),
(1, 44, 9, 32, 'As Peter traveled throughout the area, he went to visit the saints in Lydda.'),
(5, 44, 9, 32, 'Then it happened that Peter, as he traveled around everywhere, came to the saints who were living at Lydda.'),
(7, 44, 9, 32, 'And it came to pass that Peter, as he passed through, visiting all, came to the saints who dwelt at Lydda.'),
(4, 44, 9, 33, 'And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy.'),
(12, 44, 9, 33, 'And there he found a certain man named Eneas, who had kept his bed eight years, and was sick with the palsy.'),
(3, 44, 9, 33, 'And there he found a certain man named Æneas, who had kept his bed eight years; for he was palsied.'),
(8, 44, 9, 33, 'And there he found a certain man named AEneas, which had kept his bed eight years; for he was palsied.'),
(9, 44, 9, 33, 'There he found a man of the name of Aeneas, who for eight years had kept his bed, through being paralysed.'),
(6, 44, 9, 33, 'And he found there a certain man, Aeneas by name, who had been lying for eight years upon a couch, who was paralysed.'),
(14, 44, 9, 33, 'and he found there a certain man, Aeneas by name—for eight years laid upon a couch—who was paralytic,'),
(11, 44, 9, 33, 'And he found there a certain man, Eneas by name, lying upon a bed of eight years, who was affected with palsy.'),
(13, 44, 9, 33, 'There he found a certain man named Aeneas, who had been bedridden for eight years, because he was paralyzed.'),
(10, 44, 9, 33, 'There he found a certain man named Aeneas, who had been bedridden for eight years, because he was paralyzed.'),
(1, 44, 9, 33, 'There he found a man named Aeneas who had been paralyzed and bedridden for eight years.'),
(5, 44, 9, 33, 'But he found there a certain man, named Aeneas, who was a paralytic, who had lain in bed for eight years.'),
(7, 44, 9, 33, 'And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy.'),
(4, 44, 9, 34, 'And Peter said to him, Aeneas, Jesus Christ makes you whole: arise, and make your bed. And he arose immediately.'),
(12, 44, 9, 34, 'And Peter said to him, Eneas, Jesus Christ healeth thee: arise, and make thy bed. And he arose immediately.'),
(3, 44, 9, 34, 'And Peter said unto him, Æneas, Jesus Christ healeth thee: arise and make thy bed. And straightway he arose.'),
(8, 44, 9, 34, 'And Peter said unto him, AEneas, Jesus Christ healeth thee: arise, and make thy bed. And straightway he arose.'),
(9, 44, 9, 34, 'Peter said to him, “Aeneas, Jesus Christ cures you. Rise and make your own bed.” He at once rose to his feet.'),
(6, 44, 9, 34, 'And Peter said to him, Aeneas, Jesus, the Christ, heals thee: rise up, and make thy couch for thyself. And straightway he rose up.'),
(14, 44, 9, 34, 'and Peter said to him, ‘Aeneas, heal thee doth Jesus the Christ; arise and spread for thyself;’ and immediately he rose,'),
(11, 44, 9, 34, 'And Peter said to him, Eneas, Jesus Christ heals thee; arise, and cover thyself. And he arose quickly.'),
(13, 44, 9, 34, 'Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed!” Immediately he arose.'),
(10, 44, 9, 34, 'Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” Immediately he arose.'),
(1, 44, 9, 34, '“Aeneas,” Peter said to him, “Jesus Christ heals you! Get up and put away your mat.” Immediately Aeneas got up,'),
(5, 44, 9, 34, 'And Peter said to him: “Aeneas, the Lord Jesus Christ heals you. Rise up and arrange your bed.” And immediately he rose up.'),
(7, 44, 9, 34, 'And Peter said to him: Eneas, the Lord Jesus Christ healeth thee: arise, and make thy bed. And immediately he arose.'),
(4, 44, 9, 35, 'And all that dwelled at Lydda and Saron saw him, and turned to the Lord.'),
(12, 44, 9, 35, 'And all that dwelt at Lydda and Saron saw him, and turned to the Lord.'),
(3, 44, 9, 35, 'And all that dwelt at Lydda and in Sharon saw him, and they turned to the Lord.'),
(8, 44, 9, 35, 'And all that dwelt at Lydda and in Sharon saw him, and they turned to the Lord.'),
(9, 44, 9, 35, 'And all the people of Lud and Sharon saw him; and they turned to the Lord.'),
(6, 44, 9, 35, 'And all who inhabited Lydda and the Saron saw him, who turned to the Lord.'),
(14, 44, 9, 35, 'and all those dwelling at Lydda, and Saron saw him, and did turn to the Lord.'),
(11, 44, 9, 35, 'And all dwelling in Lydda and Saron saw him, who turned back to the Lord.'),
(13, 44, 9, 35, 'All who lived at Lydda and in Sharon saw him, and they turned to the Lord.'),
(10, 44, 9, 35, 'All who lived at Lydda and in Sharon saw him, and they turned to the Lord.'),
(1, 44, 9, 35, 'and all who lived in Lydda and Sharon saw him and turned to the Lord.'),
(5, 44, 9, 35, 'And all who were living in Lydda and Sharon saw him, and they were converted to the Lord.'),
(7, 44, 9, 35, 'And all that dwelt at Lydda and Saron, saw him: who were converted to the Lord.'),
(4, 44, 9, 36, 'Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and giving of alms which she did.'),
(12, 44, 9, 36, 'Now there was at Joppa a certain disciple named Tabitha, who by interpretation is called Dorcas: this woman was full of good works and alms-deeds which she did.'),
(3, 44, 9, 36, 'Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.'),
(8, 44, 9, 36, 'Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.'),
(9, 44, 9, 36, 'Among the disciples at Jaffa was a woman called Tabitha, or, as the name may be translated, ‘Dorcas.’ Her life was wholly devoted to the good and charitable actions which she was constantly doing.'),
(6, 44, 9, 36, 'And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.'),
(14, 44, 9, 36, 'And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;'),
(11, 44, 9, 36, 'And in Joppa was a certain disciple by name Tabitha, which interpreted is called Dorcas: she was full of good works and alms which she did.'),
(13, 44, 9, 36, 'Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. This woman was full of good works and acts of mercy which she did.'),
(10, 44, 9, 36, 'Now there was at Joppa a certain disciple named Tabitha (which when translated, means Dorcas). This woman was full of good works and acts of mercy which she did.'),
(1, 44, 9, 36, 'In Joppa there was a disciple named Tabitha (which is translated as Dorcas), who was always occupied with works of kindness and charity.'),
(5, 44, 9, 36, 'Now in Joppa there was a certain disciple named Tabitha, which in translation is called Dorcas. She was filled with the good works and almsgiving that she was accomplishing.'),
(7, 44, 9, 36, 'And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did.'),
(4, 44, 9, 37, 'And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.'),
(12, 44, 9, 37, 'And it came to pass in those days, that she was sick, and died: whom, when they had washed, they laid in an upper chamber.'),
(3, 44, 9, 37, 'And it came to pass in those days, that she fell sick, and died: and when they had washed her, they laid her in an upper chamber.'),
(8, 44, 9, 37, 'And it came to pass in those days, that she fell sick, and died: and when they had washed her, they laid her in an upper chamber.'),
(9, 44, 9, 37, 'But, as it happened, just at that time she was taken ill and died. After washing her body they laid it out in a room upstairs.'),
(6, 44, 9, 37, 'And it came to pass in those days that she grew sick and died; and, having washed her, they put her in [the] upper room.'),
(14, 44, 9, 37, 'and it came to pass in those days she, having ailed, died, and having bathed her, they laid her in an upper chamber,'),
(11, 44, 9, 37, 'And it was in those days, having been sick, she died; and having washed, they laid her in an upper room.'),
(13, 44, 9, 37, 'It happened in those days that she fell sick, and died. When they had washed her, they laid her in an upper room.'),
(10, 44, 9, 37, 'It happened in those days that she fell sick, and died. When they had washed her, they placed her in an upper chamber.'),
(1, 44, 9, 37, 'At that time, however, she became sick and died, and her body was washed and placed in an upper room.'),
(5, 44, 9, 37, 'And it happened that, in those days, she became ill and died. And when they had washed her, they laid her in an upper room.'),
(7, 44, 9, 37, 'And it came to pass in those days that she was sick, and died. Whom when they had washed, they laid her in an upper chamber.'),
(4, 44, 9, 38, 'And for as much as Lydda was near to Joppa, and the disciples had heard that Peter was there, they sent to him two men, desiring him that he would not delay to come to them.'),
(12, 44, 9, 38, 'And as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent to him two men, desiring him that he would not delay to come to them.'),
(3, 44, 9, 38, 'And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us.'),
(8, 44, 9, 38, 'And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us.'),
(9, 44, 9, 38, 'Lud, however, being near Jaffa, the disciples, who had heard that Peter was at Lud, sent two men to him with an urgent request that he would come across to them without delay.'),
(6, 44, 9, 38, 'But Lydda being near to Joppa, the disciples having heard that Peter was there, sent two men to him, beseeching him, Thou must not delay coming to us.'),
(14, 44, 9, 38, 'and Lydda being nigh to Joppa, the disciples having heard that Peter is in that place, sent two men unto him, calling on him not to delay to come through unto them.'),
(11, 44, 9, 38, 'And Lydda being near Joppa, the disciples having heard that Peter is in it, sent to him two men, beseeching not to hesitate to pass through even to them.'),
(13, 44, 9, 38, 'As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to them.'),
(10, 44, 9, 38, 'As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to us.'),
(1, 44, 9, 38, 'Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to urge him, “Come to us without delay.”'),
(5, 44, 9, 38, 'Now since Lydda was close to Joppa, the disciples, upon hearing that Peter was there, sent two men to him, asking him: “Do not be slow in coming to us.”'),
(7, 44, 9, 38, 'And forasmuch as Lydda was nigh to Joppe, the disciples hearing that Peter was there, sent unto him two men, desiring him that he would not be slack to come unto them.'),
(4, 44, 9, 39, 'Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.'),
(12, 44, 9, 39, 'Then Peter arose, and went with them. When he had come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.'),
(3, 44, 9, 39, 'And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.'),
(8, 44, 9, 39, 'And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.'),
(9, 44, 9, 39, 'So Peter rose and went with them. On his arrival they took him upstairs, and the widow women all came and stood by his side, weeping and showing him the underclothing and cloaks and garments of all kinds which Dorcas used to make while she was still with them.'),
(6, 44, 9, 39, 'And Peter rising up went with them, whom, when arrived, they brought up into the upper chamber; and all the widows stood by him weeping and shewing him the body-coats and garments which Dorcas had made while she was with them.'),
(14, 44, 9, 39, 'And Peter having risen, went with them, whom having come, they brought into the upper chamber, and all the widows stood by him weeping, and shewing coats and garments, as many as Dorcas was making while she was with them.'),
(11, 44, 9, 39, 'And Peter having risen came with them. Whom having approached, they brought into the upper room: and all the widows stood before him weeping, and showing the coats and garments which Dorcas made, being with them.'),
(13, 44, 9, 39, 'Peter got up and went with them. When he had come, they brought him into the upper room. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them.'),
(10, 44, 9, 39, 'Peter got up and went with them. When he had come, they brought him into the upper chamber. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them.'),
(1, 44, 9, 39, 'So Peter got up and went with them. On his arrival, they took him to the upper room. All the widows stood around him, weeping and showing him the tunics and other clothing that Dorcas had made while she was still with them.'),
(5, 44, 9, 39, 'Then Peter, rising up, went with them. And when he had arrived, they led him to an upper room. And all the widows were standing around him, weeping and showing him the tunics and garments that Dorcas had made for them.'),
(7, 44, 9, 39, 'And Peter rising up, went with them. And when he was come, they brought him into the upper chamber. And all the widows stood about him weeping, and shewing him the coats and garments which Dorcas made them.'),
(4, 44, 9, 40, 'But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.'),
(12, 44, 9, 40, 'But Peter put them all forth, and kneeled down, and prayed; and turning to the body, said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.'),
(3, 44, 9, 40, 'But Peter put them all forth, and kneeled down and prayed; and turning to the body, he said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.'),
(8, 44, 9, 40, 'But Peter put them all forth, and kneeled down, and prayed; and turning to the body, he said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.'),
(9, 44, 9, 40, 'Peter, however, putting every one out of the room, knelt down and prayed, and then turning to the body, he said, “Tabitha, rise.” Dorcas at once opened her eyes, and seeing Peter, sat up.'),
(6, 44, 9, 40, 'But Peter, putting them all out, and kneeling down, prayed. And, turning to the body, he said, Tabitha, arise. And she opened her eyes, and, seeing Peter, sat up.'),
(14, 44, 9, 40, 'And Peter having put them all forth without, having bowed the knees, did pray, and having turned unto the body said, ‘Tabitha, arise;’ and she opened her eyes, and having seen Peter, she sat up,'),
(11, 44, 9, 40, 'And Peter having put them all without, having set the knees, prayed; and having turned back to the body he said, Tabitha, arise. And she opened her eyes: and having seen Peter, sat up.'),
(13, 44, 9, 40, 'Peter put them all out, and kneeled down and prayed. Turning to the body, he said, “Tabitha, get up!” She opened her eyes, and when she saw Peter, she sat up.'),
(10, 44, 9, 40, 'Peter put them all out, and kneeled down and prayed. Turning to the body, he said, “Tabitha, get up.” She opened her eyes, and when she saw Peter, she sat up.'),
(1, 44, 9, 40, 'Then Peter sent them all out of the room. He knelt down and prayed, and turning toward her body, he said, “Tabitha, get up!” She opened her eyes, and seeing Peter, she sat up.'),
(5, 44, 9, 40, 'And when they had all been sent outside, Peter, kneeling down, prayed. And turning to the body, he said: “Tabitha, arise.” And she opened her eyes and, upon seeing Peter, sat up again.'),
(7, 44, 9, 40, 'And they all being put forth, Peter kneeling down prayed, and turning to the body, he said: Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.'),
(4, 44, 9, 41, 'And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.'),
(12, 44, 9, 41, 'And he gave her his hand, and lifted her up; and when he had called the saints and widows, presented her alive.'),
(3, 44, 9, 41, 'And he gave her his hand, and raised her up; and calling the saints and widows, he presented her alive.'),
(8, 44, 9, 41, 'And he gave her his hand, and raised her up; and calling the saints and widows, he presented her alive.'),
(9, 44, 9, 41, 'Then, giving her his hand, he raised her to her feet and, calling to him God’s people and the widows, he gave her back to them alive.'),
(6, 44, 9, 41, 'And having given her [his] hand, he raised her up, and having called the saints and the widows, presented her living.'),
(14, 44, 9, 41, 'and having given her his hand, he lifted her up, and having called the saints and the widows, he presented her alive,'),
(11, 44, 9, 41, 'And having given her the hand, he raised her up, and having called the holy ones and the widows, he placed her living before them.'),
(13, 44, 9, 41, 'He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive.'),
(10, 44, 9, 41, 'He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive.'),
(1, 44, 9, 41, 'Peter took her by the hand and helped her up. Then he called the saints and widows and presented her to them alive.'),
(5, 44, 9, 41, 'And offering her his hand, he lifted her up. And when he had called in the saints and the widows, he presented her alive.'),
(7, 44, 9, 41, 'And giving her his hand, he lifted her up. And when he had called the saints and the widows, he presented her alive.'),
(4, 44, 9, 42, 'And it was known throughout all Joppa; and many believed in the Lord.'),
(12, 44, 9, 42, 'And it was known throughout all Joppa: and many believed in the Lord.'),
(3, 44, 9, 42, 'And it became known throughout all Joppa: and many believed on the Lord.'),
(8, 44, 9, 42, 'And it became known throughout all Joppa: and many believed on the Lord.'),
(9, 44, 9, 42, 'This incident became known throughout Jaffa, and many believed in the Lord;'),
(6, 44, 9, 42, 'And it became known throughout the whole of Joppa, and many believed on the Lord.'),
(14, 44, 9, 42, 'and it became known throughout all Joppa, and many believed on the Lord;'),
(11, 44, 9, 42, 'And it was known through the whole of Joppa: and many believed upon the Lord.'),
(13, 44, 9, 42, 'And it became known throughout all Joppa, and many believed in the Lord.'),
(10, 44, 9, 42, 'And it became known throughout all Joppa, and many believed in the Lord.'),
(1, 44, 9, 42, 'This became known all over Joppa, and many people believed in the Lord.'),
(5, 44, 9, 42, 'Now this became known throughout all of Joppa. And many believed in the Lord.'),
(7, 44, 9, 42, 'And it was made known throughout all Joppe; and many believed in the Lord.'),
(4, 44, 9, 43, 'And it came to pass, that he tarried many days in Joppa with one Simon a tanner.'),
(12, 44, 9, 43, 'And it came to pass, that he tarried many days in Joppa with one Simon a tanner.'),
(3, 44, 9, 43, 'And it came to pass, that he abode many days in Joppa with one Simon a tanner.'),
(8, 44, 9, 43, 'And it came to pass, that he abode many days in Joppa with one Simon a tanner.'),
(9, 44, 9, 43, 'and Peter remained for a considerable time at Jaffa, staying at the house of a man called Simon, a tanner.'),
(6, 44, 9, 43, 'And it came to pass that he remained many days in Joppa with a certain Simon, a tanner.'),
(14, 44, 9, 43, 'and it came to pass, that he remained many days in Joppa, with a certain one, Simon a tanner.'),
(11, 44, 9, 43, 'And days sufficient he remained in Joppa with a certain Simon, a currier.'),
(13, 44, 9, 43, 'It happened, that he stayed many days in Joppa with one Simon, a tanner.'),
(10, 44, 9, 43, 'It happened, that he stayed many days in Joppa with one Simon, a tanner.'),
(1, 44, 9, 43, 'And Peter stayed for several days in Joppa with a tanner named Simon.'),
(5, 44, 9, 43, 'And it happened that he resided for many days in Joppa, with a certain Simon, a tanner.'),
(7, 44, 9, 43, 'And it came to pass, that he abode many days in Joppe, with one Simon a tanner.'),
(4, 44, 10, 1, 'There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,'),
(12, 44, 10, 1, 'There was a certain man in Cesarea, called Cornelius, a centurion of the band called the Italian band,'),
(3, 44, 10, 1, 'Now there was a certain man in Cæsarea, Cornelius by name, a centurion of the band called the Italian band,'),
(8, 44, 10, 1, 'Now there was a certain man in Caesarea, Cornelius by name, a centurion of the band called the Italian band,'),
(9, 44, 10, 1, 'Now a Captain of the Italian Regiment, named Cornelius, was quartered at Caesarea.'),
(6, 44, 10, 1, 'But a certain man in Caesarea,—by name Cornelius, a centurion of the band called Italic,'),
(14, 44, 10, 1, 'And there was a certain man in Caesarea, by name Cornelius, a centurion from a band called Italian,'),
(11, 44, 10, 1, 'And a certain man was in Cesarea by name Cornelius, a centurion of the band called Italian,'),
(13, 44, 10, 1, 'Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,'),
(10, 44, 10, 1, 'Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,'),
(1, 44, 10, 1, 'At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment.'),
(5, 44, 10, 1, 'Now there was a certain man in Caesarea, named Cornelius, a centurion of the cohort which is called Italian,'),
(7, 44, 10, 1, 'AND there was a certain man in Caesarea, named Cornelius, a centurion of that which is called the Italian band;'),
(4, 44, 10, 2, 'A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God always.'),
(12, 44, 10, 2, 'A devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.'),
(3, 44, 10, 2, 'a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.'),
(8, 44, 10, 2, 'a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God alway.'),
(9, 44, 10, 2, 'He was religious and God-fearing—and so was every member of his household. He was also liberal in his charities to the people, and continually offered prayer to God.'),
(6, 44, 10, 2, 'pious, and fearing God with all his house, [both] giving much alms to the people, and supplicating God continually,'),
(14, 44, 10, 2, 'pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,'),
(11, 44, 10, 2, 'Religious, and fearing God with all his house, and doing many alms to the people, and praying God always.'),
(13, 44, 10, 2, 'a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God.'),
(10, 44, 10, 2, 'a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God.'),
(1, 44, 10, 2, 'He and all his household were devout and God-fearing. He gave generously to the people and prayed to God regularly.'),
(5, 44, 10, 2, 'a devout man, fearing God with all his house, giving many alms to the people, and praying to God continually.'),
(7, 44, 10, 2, 'A religious man, and fearing God with all his house, giving much alms to the people, and always praying to God.'),
(4, 44, 10, 3, 'He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying to him, Cornelius.'),
(12, 44, 10, 3, 'He saw in a vision evidently, about the ninth hour of the day, an angel of God coming in to him, and saying to him, Cornelius.'),
(3, 44, 10, 3, 'He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius.'),
(8, 44, 10, 3, 'He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius.'),
(9, 44, 10, 3, 'About three o’clock one afternoon he had a vision, and distinctly saw an angel of God enter his house, who called him by name, saying, “Cornelius!”'),
(6, 44, 10, 3, 'saw plainly in a vision, about the ninth hour of the day, an angel of God coming unto him, And saying to him, Cornelius.'),
(14, 44, 10, 3, 'he saw in a vision manifestly, as it were the ninth hour of the day, a messenger of God coming in unto him, and saying to him, ‘Cornelius;’'),
(11, 44, 10, 3, 'He saw in a vision manifestly about the ninth hour of the day a messenger of God having come in to him, and saying to him, Cornelius.'),
(13, 44, 10, 3, 'At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, “Cornelius!”'),
(10, 44, 10, 3, 'At about three in the afternoon, he clearly saw in a vision an angel of God coming to him, and saying to him, “Cornelius.”'),
(1, 44, 10, 3, 'One day at about the ninth hour, he had a clear vision of an angel of God who came to him and said, “Cornelius!”'),
(5, 44, 10, 3, 'This man saw in a vision clearly, at about the ninth hour of the day, the Angel of God entering to him and saying to him: “Cornelius!”'),
(7, 44, 10, 3, 'This man saw in a vision manifestly, about the ninth hour of the day, an angel of God coming in unto him, and saying to him: Cornelius.'),
(4, 44, 10, 4, 'And when he looked on him, he was afraid, and said, What is it, Lord? And he said to him, Your prayers and your alms are come up for a memorial before God.'),
(12, 44, 10, 4, 'And when he looked on him, he was afraid, and said, What is it, Lord? And he said to him, Thy prayers and thy alms are come up for a memorial before God.'),
(3, 44, 10, 4, 'And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.'),
(8, 44, 10, 4, 'And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.'),
(9, 44, 10, 4, 'Looking steadily at him, and being much alarmed, he said, “What do you want, Sir?” “Your prayers and charities,” he replied, “have gone up and have been recorded before God.'),
(6, 44, 10, 4, 'But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.'),
(14, 44, 10, 4, 'and he having looked earnestly on him, and becoming afraid, said, ‘What is it, Lord?’ And he said to him, ‘Thy prayers and thy kind acts came up for a memorial before God,'),
(11, 44, 10, 4, 'And having looked at him intently, and being afraid, he said, What is it, Lord? And he said to him, Thy prayers and thine alms went up for remembrance before God.'),
(13, 44, 10, 4, 'He, fastening his eyes on him, and being frightened, said, “What is it, Lord?” He said to him, “Your prayers and your gifts to the needy have gone up for a memorial before God.'),
(10, 44, 10, 4, 'He, fastening his eyes on him, and being frightened, said, “What is it, Lord?” He said to him, “Your prayers and your gifts to the needy have gone up for a memorial before God.'),
(1, 44, 10, 4, 'Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.'),
(5, 44, 10, 4, 'And he, gazing at him, was seized by fear, and he said, “What is it, lord?” And he said to him: “Your prayers and your almsgiving have ascended as a memorial in the sight of God.'),
(7, 44, 10, 4, 'And he, beholding him, being seized with fear, said: What is it, Lord? And he said to him: Thy prayers and thy alms are ascended for a memorial in the sight of God.'),
(4, 44, 10, 5, 'And now send men to Joppa, and call for one Simon, whose surname is Peter:'),
(12, 44, 10, 5, 'And now send men to Joppa, and call for one Simon, whose surname is Peter:'),
(3, 44, 10, 5, 'And now send men to Joppa, and fetch one Simon, who is surnamed Peter:'),
(8, 44, 10, 5, 'And now send men to Joppa, and fetch one Simon, who is surnamed Peter:'),
(9, 44, 10, 5, 'And now send to Jaffa and fetch Simon, surnamed Peter.'),
(6, 44, 10, 5, 'And now send men to Joppa and fetch Simon, who is surnamed Peter.'),
(14, 44, 10, 5, 'and now send men to Joppa, and send for a certain one Simon, who is surnamed Peter,'),
(11, 44, 10, 5, 'And now send men to Joppa, and send for Simon, who is called Peter:'),
(13, 44, 10, 5, 'Now send men to Joppa, and get Simon, who is surnamed Peter.'),
(10, 44, 10, 5, 'Now send men to Joppa, and bring one Simon who is surnamed Peter.'),
(1, 44, 10, 5, 'Now send men to Joppa to call for a man named Simon who is called Peter.'),
(5, 44, 10, 5, 'And now, send men to Joppa and summon a certain Simon, who is surnamed Peter.'),
(7, 44, 10, 5, 'And now send men to Joppe, and call hither one Simon, who is surnamed Peter:'),
(4, 44, 10, 6, 'He lodges with one Simon a tanner, whose house is by the sea side: he shall tell you what you ought to do.'),
(12, 44, 10, 6, 'He lodgeth with one Simon a tanner, whose house is by the sea-side: he will tell thee what thou oughtest to do.'),
(3, 44, 10, 6, 'he lodgeth with one Simon a tanner, whose house is by the sea side.'),
(8, 44, 10, 6, 'he lodgeth with one Simon a tanner, whose house is by the sea side.'),
(9, 44, 10, 6, 'He is staying as a guest with Simon, a tanner, who has a house close to the sea.”'),
(6, 44, 10, 6, 'He lodges with a certain Simon, a tanner, whose house is by the sea.'),
(14, 44, 10, 6, 'this one doth lodge with a certain Simon a tanner, whose house is by the sea; this one shall speak to thee what it behoveth thee to do.’'),
(11, 44, 10, 6, 'He is received as guest with a certain Simon a currier, to whom is a house by the sea: he shall speak to thee what thou must do.'),
(13, 44, 10, 6, 'He lodges with one Simon, a tanner, whose house is by the seaside.”'),
(10, 44, 10, 6, 'He lodges with one Simon, a tanner, whose house is by the seaside.”'),
(1, 44, 10, 6, 'He is staying with Simon the tanner, whose house is by the sea.”'),
(5, 44, 10, 6, 'This man is a guest with a certain Simon, a tanner, whose house is beside the sea. He will tell you what you must do.”'),
(7, 44, 10, 6, 'He lodgeth with one Simon a tanner, whose house is by the sea side. He will tell thee what thou must do.'),
(4, 44, 10, 7, 'And when the angel which spoke to Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;'),
(12, 44, 10, 7, 'And when the angel who spoke to Cornelius had departed, he called two of his household servants, and a devout soldier of them that waited on him continually;'),
(3, 44, 10, 7, 'And when the angel that spake unto him was departed, he called two of his household-servants, and a devout soldier of them that waited on him continually;'),
(8, 44, 10, 7, 'And when the angel that spake unto him was departed, he called two of his household-servants, and a devout soldier of them that waited on him continually;'),
(9, 44, 10, 7, 'So when the angel who had been speaking to him was gone, Cornelius called two of his servants and a God-fearing soldier who was in constant attendance on him,'),
(6, 44, 10, 7, 'And when the angel who was speaking to him had departed, having called two of his household and a pious soldier of those who were constantly with him,'),
(14, 44, 10, 7, 'And when the messenger who is speaking to Cornelius went away, having called two of his domestics, and a pious soldier of those waiting on him continually,'),
(11, 44, 10, 7, 'And when the messenger speaking to Cornelius departed, having called two of his servants, and a religious soldier of those persevering with him;'),
(13, 44, 10, 7, 'When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually.'),
(10, 44, 10, 7, 'When the angel who spoke to him had departed, he called two of his household servants and a devout soldier of those who waited on him continually.'),
(1, 44, 10, 7, 'When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier from among his attendants.'),
(5, 44, 10, 7, 'And when the Angel who was speaking to him had departed, he called, out of those who were subject to him, two of his household servants and a soldier who feared the Lord.'),
(7, 44, 10, 7, 'And when the angel who spoke to him was departed, he called two of his household servants, and a soldier who feared the Lord, of them that were under him.'),
(4, 44, 10, 8, 'And when he had declared all these things to them, he sent them to Joppa.'),
(12, 44, 10, 8, 'And when he had declared all these things to them, he sent them to Joppa.'),
(3, 44, 10, 8, 'and having rehearsed all things unto them, he sent them to Joppa.'),
(8, 44, 10, 8, 'and having rehearsed all things unto them, he sent them to Joppa.'),
(9, 44, 10, 8, 'and, after telling them everything, he sent them to Jaffa.'),
(6, 44, 10, 8, 'and related all things to them, he sent them to Joppa.'),
(14, 44, 10, 8, 'and having declared to them all things, he sent them to Joppa.'),
(11, 44, 10, 8, 'And having related all to them, he sent them to Joppa.'),
(13, 44, 10, 8, 'Having explained everything to them, he sent them to Joppa.'),
(10, 44, 10, 8, 'Having explained everything to them, he sent them to Joppa.'),
(1, 44, 10, 8, 'He explained what had happened and sent them to Joppa.'),
(5, 44, 10, 8, 'And when he had explained everything to them, he sent them to Joppa.'),
(7, 44, 10, 8, 'To whom when he had related all, he sent them to Joppe.'),
(4, 44, 10, 9, 'On the morrow, as they went on their journey, and drew near to the city, Peter went up on the housetop to pray about the sixth hour:'),
(12, 44, 10, 9, 'On the morrow, as they were going on their journey, and drew nigh to the city, Peter went up upon the house-top to pray, about the sixth hour:'),
(3, 44, 10, 9, 'Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour:'),
(8, 44, 10, 9, 'Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour:'),
(9, 44, 10, 9, 'The next day, while they were still on their journey and were getting near the town, about noon Peter went up on the house-top to pray.'),
(6, 44, 10, 9, 'And on the morrow, as these were journeying and drawing near to the city, Peter went up on the house to pray, about the sixth hour.'),
(14, 44, 10, 9, 'And on the morrow, as these are proceeding on the way, and are drawing nigh to the city, Peter went up upon the house-top to pray, about the sixth hour,'),
(11, 44, 10, 9, 'And the morrow, these traveling, and drawing near to the city, Peter went up upon the house to pray about the sixth hour:'),
(13, 44, 10, 9, 'Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon.'),
(10, 44, 10, 9, 'Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon.'),
(1, 44, 10, 9, 'The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray.'),
(5, 44, 10, 9, 'Then, on the following day, while they were making the journey and approaching the city, Peter ascended to the upper rooms, so that he might pray, at about the sixth hour.'),
(7, 44, 10, 9, 'And on the next day, whilst they were going on their journey, and drawing nigh to the city, Peter went up to the higher parts of the house to pray, about the sixth hour.'),
(4, 44, 10, 10, 'And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,'),
(12, 44, 10, 10, 'And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,'),
(3, 44, 10, 10, 'and he became hungry, and desired to eat: but while they made ready, he fell into a trance;'),
(8, 44, 10, 10, 'and he became hungry, and desired to eat: but while they made ready, he fell into a trance;'),
(9, 44, 10, 10, 'He had become unusually hungry and wished for food; but, while they were preparing it, he fell into a trance.'),
(6, 44, 10, 10, 'And he became hungry and desired to eat. But as they were making ready an ecstasy came upon him:'),
(14, 44, 10, 10, 'and he became very hungry, and wished to eat; and they making ready, there fell upon him a trance,'),
(11, 44, 10, 10, 'And he was hungry, and would have eaten: and these making ready, a deep trance fell upon him,'),
(13, 44, 10, 10, 'He became hungry and desired to eat, but while they were preparing, he fell into a trance.'),
(10, 44, 10, 10, 'He became hungry and desired to eat, but while they were preparing, he fell into a trance.'),
(1, 44, 10, 10, 'He became hungry and wanted something to eat, but while the meal was being prepared, he fell into a trance.'),
(5, 44, 10, 10, 'And since he was hungry, he wanted to enjoy some food. Then, as they were preparing it, an ecstasy of mind fell over him.'),
(7, 44, 10, 10, 'And being hungry, he was desirous to taste somewhat. And as they were preparing, there came upon him an ecstasy of mind.'),
(4, 44, 10, 11, 'And saw heaven opened, and a certain vessel descending on him, as it had been a great sheet knit at the four corners, and let down to the earth:'),
(12, 44, 10, 11, 'And saw heaven opened, and a certain vessel descending to him, as it had been a great sheet knit at the four corners, and let down to the earth:'),
(3, 44, 10, 11, 'and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth:'),
(8, 44, 10, 11, 'and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth:'),
(9, 44, 10, 11, 'The sky had opened to his view, and what seemed to be an enormous sail was descending, being let down to the earth by ropes at the four corners.'),
(6, 44, 10, 11, 'and he beholds the heaven opened, and a certain vessel descending, as a great sheet, [bound] by [the] four corners [and] let down to the earth;'),
(14, 44, 10, 11, 'and he doth behold the heaven opened, and descending unto him a certain vessel, as a great sheet, bound at the four corners, and let down upon the earth,'),
(11, 44, 10, 11, 'And he sees heaven opened, and a certain vessel descending upon him, as a great linen napkin fastened at the four beginnings, and laid down upon the earth:'),
(13, 44, 10, 11, 'He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,'),
(10, 44, 10, 11, 'He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,'),
(1, 44, 10, 11, 'He saw heaven open and something like a large sheet being let down to earth by its four corners.'),
(5, 44, 10, 11, 'And he saw heaven opened, and a certain container descending, as if a great linen sheet were let down, by its four corners, from heaven to earth,'),
(7, 44, 10, 11, 'And he saw the heaven opened, and a certain vessel descending, as it were a great linen sheet let down by the four corners from heaven to the earth:'),
(4, 44, 10, 12, 'Wherein were all manner of four footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air.'),
(12, 44, 10, 12, 'In which were all manner of four-footed beasts of the earth, and wild beasts, and creeping animals, and fowls of the air.'),
(3, 44, 10, 12, 'wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven.'),
(8, 44, 10, 12, 'wherein were all manner of fourfooted beasts and creeping things of the earth and fowls of the heaven.'),
(9, 44, 10, 12, 'In it were all kinds of quadrupeds, reptiles and birds,'),
(6, 44, 10, 12, 'in which were all the quadrupeds and creeping things of the earth, and the fowls of the heaven.'),
(14, 44, 10, 12, 'in which were all the four-footed beasts of the earth, and the wild beasts, and the creeping things, and the fowls of the heaven,'),
(11, 44, 10, 12, 'In which were all the quadrupeds of the earth, and wild beasts, and creeping things, and the flying things of heaven.'),
(13, 44, 10, 12, 'in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky.'),
(10, 44, 10, 12, 'in which were all kinds of four-footed animals of the earth, crawling creatures and birds of the sky.'),
(1, 44, 10, 12, 'It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air.'),
(5, 44, 10, 12, 'on which were all four-footed beasts, and the crawling things of the earth and the flying things of the air.'),
(7, 44, 10, 12, 'Wherein were all manner of fourfooted beasts, and creeping things of the earth, and fowls of the air.'),
(4, 44, 10, 13, 'And there came a voice to him, Rise, Peter; kill, and eat.'),
(12, 44, 10, 13, 'And there came a voice to him, Rise, Peter; kill, and eat.'),
(3, 44, 10, 13, 'And there came a voice to him, Rise, Peter; kill and eat.'),
(8, 44, 10, 13, 'And there came a voice to him, Rise, Peter; kill and eat.'),
(9, 44, 10, 13, 'and a voice came to him which said, “Rise, Peter, kill and eat.”'),
(6, 44, 10, 13, 'And there was a voice to him, Rise, Peter, slay and eat.'),
(14, 44, 10, 13, 'and there came a voice unto him: ‘Having risen, Peter, slay and eat.’'),
(11, 44, 10, 13, 'And a voice was to him, Having risen, Peter, kill, and eat.'),
(13, 44, 10, 13, 'A voice came to him, “Rise, Peter, kill and eat!”'),
(10, 44, 10, 13, 'A voice came to him, “Rise, Peter, kill and eat.”'),
(1, 44, 10, 13, 'Then a voice said to him: “Get up, Peter, kill and eat!”'),
(5, 44, 10, 13, 'And a voice came to him: “Rise up, Peter! Kill and eat.”'),
(7, 44, 10, 13, 'And there came a voice to him: Arise, Peter; kill and eat.'),
(4, 44, 10, 14, 'But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.'),
(12, 44, 10, 14, 'But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.'),
(3, 44, 10, 14, 'But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean.'),
(8, 44, 10, 14, 'But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean.'),
(9, 44, 10, 14, '“On no account, Lord,” he replied; “for I have never yet eaten anything unholy and impure.”'),
(6, 44, 10, 14, 'And Peter said, In no wise, Lord; for I have never eaten anything common or unclean.'),
(14, 44, 10, 14, 'And Peter said, ‘Not so, Lord; because at no time did I eat anything common or unclean;’'),
(11, 44, 10, 14, 'And Peter said, By no means, Lord; for never ate I anything common or unclean.'),
(13, 44, 10, 14, 'But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.”'),
(10, 44, 10, 14, 'But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.”'),
(1, 44, 10, 14, '“No, Lord!” Peter answered. “I have never eaten anything impure or unclean.”'),
(5, 44, 10, 14, 'But Peter said: “Far be it from me, lord. For I have never eaten anything common or unclean.”'),
(7, 44, 10, 14, 'But Peter said: Far be it from me; for I never did eat any thing that is common and unclean.'),
(4, 44, 10, 15, 'And the voice spoke to him again the second time, What God has cleansed, that call not you common.'),
(12, 44, 10, 15, 'And the voice spoke to him again the second time, What God hath cleansed, that call not thou common.'),
(3, 44, 10, 15, 'And a voice came unto him again the second time, What God hath cleansed, make not thou common.'),
(8, 44, 10, 15, 'And a voice came unto him again the second time, What God hath cleansed, make not thou common.'),
(9, 44, 10, 15, 'Again a second time a voice was heard which said, “What God has purified, you must not regard as unholy.”'),
(6, 44, 10, 15, 'And [there was] a voice again the second time to him, What God has cleansed, do not thou make common.'),
(14, 44, 10, 15, 'and there is a voice again a second time unto him: ‘What God did cleanse, thou, declare not thou common;’'),
(11, 44, 10, 15, 'And a voice again of a second time to him, What things God cleansed, do not thou make common.'),
(13, 44, 10, 15, 'A voice came to him again the second time, “What God has cleansed, you must not call unclean.”'),
(10, 44, 10, 15, 'A voice came to him again the second time, “What God has cleansed, you must not call unclean.”'),
(1, 44, 10, 15, 'The voice spoke to him a second time: “Do not call anything impure that God has made clean.”'),
(5, 44, 10, 15, 'And the voice, again a second time to him: “What God has purified, you shall not call common.”'),
(7, 44, 10, 15, 'And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common.'),
(4, 44, 10, 16, 'This was done thrice: and the vessel was received up again into heaven.'),
(12, 44, 10, 16, 'This was done thrice: and the vessel was received again into heaven.'),
(3, 44, 10, 16, 'And this was done thrice: and straightway the vessel was received up into heaven.'),
(8, 44, 10, 16, 'And this was done thrice: and straightway the vessel was received up into heaven.'),
(9, 44, 10, 16, 'This was said three times, and immediately the sail was drawn up out of sight.'),
(6, 44, 10, 16, 'And this took place thrice, and the vessel was straightway taken up into heaven.'),
(14, 44, 10, 16, 'and this was done thrice, and again was the vessel received up to the heaven.'),
(11, 44, 10, 16, 'And this was for thrice: and again was the vessel taken up into heaven.'),
(13, 44, 10, 16, 'This was done three times, and immediately the vessel was received up into heaven.'),
(10, 44, 10, 16, 'This was done three times, and immediately the vessel was received up into heaven.'),
(1, 44, 10, 16, 'This happened three times, and all at once the sheet was taken back up into heaven.'),
(5, 44, 10, 16, 'Now this was done three times. And immediately the container was taken up to heaven.'),
(7, 44, 10, 16, 'And this was done thrice; and presently the vessel was taken up into heaven.'),
(4, 44, 10, 17, 'Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate,'),
(12, 44, 10, 17, 'Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made inquiry for Simon’s house, and were standing before the gate,'),
(3, 44, 10, 17, 'Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate,'),
(8, 44, 10, 17, 'Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate,'),
(9, 44, 10, 17, 'While Peter was greatly perplexed as to the meaning of the vision which he had seen, just then the men sent by Cornelius, having by inquiry found out Simon’s house,'),
(6, 44, 10, 17, 'And as Peter doubted in himself what the vision which he had seen might mean, behold also the men who were sent by Cornelius, having sought out the house of Simon, stood at the gate,'),
(14, 44, 10, 17, 'And as Peter was perplexed in himself what the vision that he saw might be, then, lo, the men who have been sent from Cornelius, having made inquiry for the house of Simon, stood at the gate,'),
(11, 44, 10, 17, 'And as Peter was doubting in himself what the vision might be which he saw, and behold, the man sent from Cornelius having asked for Simon’s house, stood at the gate,'),
(13, 44, 10, 17, 'Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate,'),
(10, 44, 10, 17, 'Now while Peter was very perplexed within himself what the vision which he had seen might mean, look, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate,'),
(1, 44, 10, 17, 'While Peter was puzzling over the meaning of the vision, the men sent by Cornelius found Simon’s house and approached the gate.'),
(5, 44, 10, 17, 'Now while Peter was still hesitant within himself as to what the vision, which he had seen, might mean, behold, the men who had been sent from Cornelius stood at the gate, inquiring about Simon’s house.'),
(7, 44, 10, 17, 'Now, whilst Peter was doubting within himself, what the vision that he had seen should mean, behold the men who were sent from Cornelius, inquiring for Simon’s house, stood at the gate.'),
(4, 44, 10, 18, 'And called, and asked whether Simon, which was surnamed Peter, were lodged there.'),
(12, 44, 10, 18, 'And called, and asked whether Simon, who was surnamed Peter, lodged there.'),
(3, 44, 10, 18, 'and called and asked whether Simon, who was surnamed Peter, were lodging there.'),
(8, 44, 10, 18, 'and called and asked whether Simon, which was surnamed Peter, were lodging there.'),
(9, 44, 10, 18, 'had come to the door and had called the servant, and were asking, “Is Simon, surnamed Peter, staying here?”'),
(6, 44, 10, 18, 'and having called [some one], they inquired if Simon who was surnamed Peter was lodged there.'),
(14, 44, 10, 18, 'and having called, they were asking if Simon, who is surnamed Peter, doth lodge here?'),
(11, 44, 10, 18, 'And having called, they were inquiring if Simon, surnamed Peter, is received there as a guest.'),
(13, 44, 10, 18, 'and called and asked whether Simon, who was surnamed Peter, was lodging there.'),
(10, 44, 10, 18, 'and called and asked whether Simon, who was surnamed Peter, was lodging there.'),
(1, 44, 10, 18, 'They called out to ask if Simon called Peter was staying there.'),
(5, 44, 10, 18, 'And when they had called out, they asked if Simon, who is surnamed Peter, was a guest in that place.'),
(7, 44, 10, 18, 'And when they had called, they asked, if Simon, who is surnamed Peter, were lodged there.'),
(4, 44, 10, 19, 'While Peter thought on the vision, the Spirit said to him, Behold, three men seek you.'),
(12, 44, 10, 19, 'While Peter thought on the vision, the Spirit said to him, Behold, three men seek thee.'),
(3, 44, 10, 19, 'And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.'),
(8, 44, 10, 19, 'And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.'),
(9, 44, 10, 19, 'And Peter was still earnestly thinking over the vision, when the Spirit said to him, “Three men are now inquiring for you.'),
(6, 44, 10, 19, 'But as Peter continued pondering over the vision, the Spirit said to him, Behold, three men seek thee;'),
(14, 44, 10, 19, 'And Peter thinking about the vision, the Spirit said to him, ‘Lo, three men do seek thee;'),
(11, 44, 10, 19, 'And Peter reflecting concerning the vision, the Spirit said to him, Behold, three men seek thee.'),
(13, 44, 10, 19, 'While Peter was pondering the vision, the Spirit said to him, “Behold, three men seek you.'),
(10, 44, 10, 19, 'While Peter was pondering the vision, the Spirit said to him, “Look, three men seek you.'),
(1, 44, 10, 19, 'As Peter continued to reflect on the vision, the Spirit said to him, “Behold, three men are looking for you.'),
(5, 44, 10, 19, 'Then, as Peter was thinking about the vision, the Spirit said to him, “Behold, three men seek you.'),
(7, 44, 10, 19, 'And as Peter was thinking of the vision, the Spirit said to him: Behold three men seek thee.'),
(4, 44, 10, 20, 'Arise therefore, and get you down, and go with them, doubting nothing: for I have sent them.'),
(12, 44, 10, 20, 'Arise therefore, and go down, and go with them, doubting nothing: for I have sent them.'),
(3, 44, 10, 20, 'But arise, and get thee down, and go with them, nothing doubting: for I have sent them.'),
(8, 44, 10, 20, 'But arise, and get thee down, and go with them, nothing doubting: for I have sent them.'),
(9, 44, 10, 20, 'Rise, go down, and go with them without any misgivings; for it is I who have sent them to you.”'),
(6, 44, 10, 20, 'but rise up, go down, and go with them, nothing doubting, because I have sent them.'),
(14, 44, 10, 20, 'but having risen, go down and go on with them, nothing doubting, because I have sent them;’'),
(11, 44, 10, 20, 'But thou having risen, come down, and go with them, discussing nothing; for I have sent them.'),
(13, 44, 10, 20, 'But arise, get down, and go with them, doubting nothing; for I have sent them.”'),
(10, 44, 10, 20, 'But arise, get down, and go with them, doubting nothing; for I have sent them.”'),
(1, 44, 10, 20, 'So get up! Go downstairs and accompany them without hesitation, because I have sent them.”'),
(5, 44, 10, 20, 'And so, rise up, descend, and go with them, doubting nothing. For I have sent them.”'),
(7, 44, 10, 20, 'Arise, therefore, get thee down and go with them, doubting nothing: for I have sent them.'),
(4, 44, 10, 21, 'Then Peter went down to the men which were sent to him from Cornelius; and said, Behold, I am he whom you seek: what is the cause why you are come?'),
(12, 44, 10, 21, 'Then Peter went down to the men who were sent to him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause for which ye have come?'),
(3, 44, 10, 21, 'And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?'),
(8, 44, 10, 21, 'And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?'),
(9, 44, 10, 21, 'So Peter went down and said to the men, “I am the Simon you are inquiring for. What is the reason of your coming?”'),
(6, 44, 10, 21, 'And Peter going down to the men said, Behold, I am he whom ye seek: what is the cause for which ye come?'),
(14, 44, 10, 21, 'and Peter having come down unto the men who have been sent from Cornelius unto him, said, ‘Lo, I am he whom ye seek, what is the cause for which ye are present?’'),
(11, 44, 10, 21, 'And Peter having come down to the men sent from Cornelius to him, said, Behold, I am he whom ye seek: what the cause for which ye are present?'),
(13, 44, 10, 21, 'Peter went down to the men, and said, “Behold, I am he whom you seek. Why have you come?”'),
(10, 44, 10, 21, 'And Peter went down to the men, and said, “Look, I am the one whom you seek. Why have you come?”'),
(1, 44, 10, 21, 'So Peter went down to the men and said, “Here am I, the one you are looking for. Why have you come?”'),
(5, 44, 10, 21, 'Then Peter, descending to the men, said: “Behold, I am the one whom you seek. What is the reason for which you have arrived?”'),
(7, 44, 10, 21, 'Then Peter, going down to the men, said: Behold, I am he whom you seek; what is the cause for which you are come?'),
(4, 44, 10, 22, 'And they said, Cornelius the centurion, a just man, and one that fears God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for you into his house, and to hear words of you.'),
(12, 44, 10, 22, 'And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee into his house, and to hear words from thee.'),
(3, 44, 10, 22, 'And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee.'),
(8, 44, 10, 22, 'And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee.'),
(9, 44, 10, 22, 'Their reply was, “Cornelius, a Captain, an upright and God-fearing man, of whom the whole Jewish nation speaks well, has been divinely instructed by a holy angel to send for you to come to his house and listen to what you have to say.”'),
(6, 44, 10, 22, 'And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee.'),
(14, 44, 10, 22, 'And they said, ‘Cornelius, a centurion, a man righteous and fearing God, well testified to, also, by all the nation of the Jews, was divinely warned by a holy messenger to send for thee, to his house, and to hear sayings from thee.’'),
(11, 44, 10, 22, 'And they said, Cornelius the centurion, a just man, and fearing God, and witnessed of by the whole nation of the Jews, received intimation of the divine will by a holy messenger to send for thee to his house, and hear words of thee.'),
(13, 44, 10, 22, 'They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.”'),
(10, 44, 10, 22, 'They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the Jewish nation, was directed by a holy angel to invite you to his house, and to listen to what you say.”'),
(1, 44, 10, 22, '“Cornelius the centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy angel instructed him to request your presence in his home so he could hear a message from you.”'),
(5, 44, 10, 22, 'And they said: “Cornelius, a centurion, a just and God-fearing man, who has good testimony from the entire nation of the Jews, received a message from a holy Angel to summon you to his house and to listen to words from you.”'),
(7, 44, 10, 22, 'Who said: Cornelius, a centurion, a just man, and one that feareth God, and having good testimony from all the nation of the Jews, received an answer of an holy angel, to send for thee into his house, and to hear words of thee.'),
(4, 44, 10, 23, 'Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brothers from Joppa accompanied him.'),
(12, 44, 10, 23, 'Then he called them in, and lodged them. And on the morrow Peter went with them, and certain brethren from Joppa accompanied him.'),
(3, 44, 10, 23, 'So he called them in and lodged them.And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him.'),
(8, 44, 10, 23, 'So he called them in and lodged them. And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him.'),
(9, 44, 10, 23, 'Upon hearing this, Peter invited them in, and gave them a lodging. The next day he set out with them, some of the brethren from Jaffa going with him,'),
(6, 44, 10, 23, 'Having therefore invited them in, he lodged them. And on the morrow, rising up he went away with them, and certain of the brethren from Joppa went with him.'),
(14, 44, 10, 23, 'Having called them in, therefore, he lodged them, and on the morrow Peter went forth with them, and certain of the brethren from Joppa went with him,'),
(11, 44, 10, 23, 'Therefore having called them in, he received as guests. And on the morrow Peter came forth with them, and certain of the brethren from Joppa came with him.'),
(13, 44, 10, 23, 'So he called them in and lodged them. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.'),
(10, 44, 10, 23, 'So he called them in and lodged them. On the next day he arose and went out with them, and some of the brothers from Joppa accompanied him.'),
(1, 44, 10, 23, 'So Peter invited them in as his guests. And the next day he got ready and went with them, accompanied by some of the brothers from Joppa.'),
(5, 44, 10, 23, 'Therefore, leading them in, he received them as guests. Then, on following the day, rising up, he set out with them. And some of the brothers from Joppa accompanied him.'),
(7, 44, 10, 23, 'Then bringing them in, he lodged them. And the day following he arose, and went with them: and some of the brethren from Joppe accompanied him.'),
(4, 44, 10, 24, 'And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.'),
(12, 44, 10, 24, 'And on the morrow they entered into Cesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.'),
(3, 44, 10, 24, 'And on the morrow they entered into Cæsarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends.'),
(8, 44, 10, 24, 'And on the morrow they entered into Caesarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends.'),
(9, 44, 10, 24, 'and the day after that they reached Caesarea. There Cornelius was awaiting their arrival, and had invited all his relatives and intimate friends to be present.'),
(6, 44, 10, 24, 'And on the morrow they came to Caesarea. But Cornelius was looking for them, having called together his kinsmen and [his] intimate friends.'),
(14, 44, 10, 24, 'and on the morrow they did enter into Caesarea; and Cornelius was waiting for them, having called together his kindred and near friends,'),
(11, 44, 10, 24, 'And the morrow he came to Cesarea. And Cornelius was waiting for them, having called together his kinsmen and friends by relationship.'),
(13, 44, 10, 24, 'On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.'),
(10, 44, 10, 24, 'On the next day he entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.'),
(1, 44, 10, 24, 'The following day he arrived in Caesarea, where Cornelius was expecting them and had called together his relatives and close friends.'),
(5, 44, 10, 24, 'And on the next day, he entered Caesarea. And truly, Cornelius was waiting for them, having called together his family and closest friends.'),
(7, 44, 10, 24, 'And the morrow after, he entered into Caesarea. And Cornelius waited for them, having called together his kinsmen and special friends.'),
(4, 44, 10, 25, 'And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.'),
(12, 44, 10, 25, 'And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshiped him.'),
(3, 44, 10, 25, 'And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and worshipped him.'),
(8, 44, 10, 25, 'And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and worshipped him.'),
(9, 44, 10, 25, 'When Peter entered the house, Cornelius met him, and threw himself at his feet to do him homage.'),
(6, 44, 10, 25, 'And when Peter was now coming in, Cornelius met him, and falling down did [him] homage.'),
(14, 44, 10, 25, 'and as it came that Peter entered in, Cornelius having met him, having fallen at his feet, did bow before him;'),
(11, 44, 10, 25, 'And it was as Peter came in, Cornelius having met him, having fallen at his feet, worshipped.'),
(13, 44, 10, 25, 'When it happened that Peter entered, Cornelius met him, fell down at his feet, and worshiped him.'),
(10, 44, 10, 25, 'When it happened that Peter entered, Cornelius met him, fell down at his feet, and worshiped him.'),
(1, 44, 10, 25, 'As Peter was about to enter, Cornelius met him and fell at his feet to worship him.'),
(5, 44, 10, 25, 'And it happened that, when Peter had entered, Cornelius went to meet him. And falling before his feet, he reverenced.'),
(7, 44, 10, 25, 'And it came to pass, that when Peter was come in, Cornelius came to meet him, Cornelius came to meet him, and falling at his feet adored.'),
(4, 44, 10, 26, 'But Peter took him up, saying, Stand up; I myself also am a man.'),
(12, 44, 10, 26, 'But Peter took him up, saying, Stand up: I myself also am a man.'),
(3, 44, 10, 26, 'But Peter raised him up, saying, Stand up; I myself also am a man.'),
(8, 44, 10, 26, 'But Peter raised him up, saying, Stand up; I myself also am a man.'),
(9, 44, 10, 26, 'But Peter lifted him up. “Stand up,” he said; “I myself also am but a man.”'),
(6, 44, 10, 26, 'But Peter made him rise, saying, Rise up: I myself also am a man.'),
(14, 44, 10, 26, 'and Peter raised him, saying, ‘Stand up; I also myself am a man;’'),
(11, 44, 10, 26, 'And Peter raised him up, saying, Arise: I am also myself man.'),
(13, 44, 10, 26, 'But Peter raised him up, saying, “Stand up! I myself am also a man.”'),
(10, 44, 10, 26, 'But Peter raised him up, saying, “Stand up. I myself am also a man.”'),
(1, 44, 10, 26, 'But Peter helped him up. “Stand up,” he said, “I am only a man myself.”'),
(5, 44, 10, 26, 'Yet truly, Peter, lifting him up, said: “Rise up, for I also am only a man.”'),
(7, 44, 10, 26, 'But Peter lifted him up, saying: Arise, I myself also am a man.'),
(4, 44, 10, 27, 'And as he talked with him, he went in, and found many that were come together.'),
(12, 44, 10, 27, 'And as he talked with him, he went in, and found many that had come together.'),
(3, 44, 10, 27, 'And as he talked with him, he went in, and findeth many come together:'),
(8, 44, 10, 27, 'And as he talked with him, he went in, and findeth many come together:'),
(9, 44, 10, 27, 'So Peter went in and conversed with him, and found a large company assembled.'),
(6, 44, 10, 27, 'And he went in, talking with him, and found many gathered together.'),
(14, 44, 10, 27, 'and talking with him he went in, and doth find many having come together.'),
(11, 44, 10, 27, 'And discoursing with him, he came in, and finds many come together.'),
(13, 44, 10, 27, 'As he talked with him, he went in and found many gathered together.'),
(10, 44, 10, 27, 'And as he talked with him, he went in and found many gathered together.'),
(1, 44, 10, 27, 'As Peter talked with him, he went inside and found many people gathered together.'),
(5, 44, 10, 27, 'And speaking with him, he entered, and he found many who had gathered together.'),
(7, 44, 10, 27, 'And talking with him, he went in, and found many that were come together.'),
(4, 44, 10, 28, 'And he said to them, You know how that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God has showed me that I should not call any man common or unclean.'),
(12, 44, 10, 28, 'And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean.'),
(3, 44, 10, 28, 'and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:'),
(8, 44, 10, 28, 'and he said unto them, Ye yourselves know how that it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God shewed that I should not call any man common or unclean:'),
(9, 44, 10, 28, 'He said to them, “You know better than most that a Jew is strictly forbidden to associate with a Gentile or visit him; but God has taught me to call no one unholy or unclean.'),
(6, 44, 10, 28, 'And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean.'),
(14, 44, 10, 28, 'And he said unto them, ‘Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;'),
(11, 44, 10, 28, 'And he said to them, Ye know that it is violating law for a man a Jew to join himself, or come near to a strange tribe: and God shewed me to call no man common or unclean.'),
(13, 44, 10, 28, 'He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean.'),
(10, 44, 10, 28, 'He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I should not call any man unholy or unclean.'),
(1, 44, 10, 28, 'He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.'),
(5, 44, 10, 28, 'And he said to them: “You know how abominable it would be for a Jewish man to be joined with, or to be added to, a foreign people. But God has revealed to me to call no man common or unclean.'),
(7, 44, 10, 28, 'And he said to them: You know how abominable it is for a man that is a Jew, to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean.'),
(4, 44, 10, 29, 'Therefore came I to you without gainsaying, as soon as I was sent for: I ask therefore for what intent you have sent for me?'),
(12, 44, 10, 29, 'Therefore I came to you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?'),
(3, 44, 10, 29, 'wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me.'),
(8, 44, 10, 29, 'wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me.'),
(9, 44, 10, 29, 'So for this reason, when sent for, I came without raising any objection. I therefore ask why you sent for me.”'),
(6, 44, 10, 29, 'Wherefore also, having been sent for, I came without saying anything against it. I inquire therefore for what reason ye have sent for me.'),
(14, 44, 10, 29, 'therefore also without gainsaying I came, having been sent for; I ask, therefore, for what matter ye did send for me?’'),
(11, 44, 10, 29, 'And therefore came I without contradiction, having been sent for; therefore I inquire for what word ye sent for me?'),
(13, 44, 10, 29, 'Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me?”'),
(10, 44, 10, 29, 'Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me?”'),
(1, 44, 10, 29, 'So when I was invited, I came without objection. I ask, then, why have you sent for me?”'),
(5, 44, 10, 29, 'Because of this and without doubt, I came when summoned. Therefore, I ask you, for what reason have you summoned me?”'),
(7, 44, 10, 29, 'For which cause, making no doubt, I came when I was sent for. I ask, therefore, for what cause you have sent for me?'),
(4, 44, 10, 30, 'And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,'),
(12, 44, 10, 30, 'And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing,'),
(3, 44, 10, 30, 'And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel,'),
(8, 44, 10, 30, 'And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel,'),
(9, 44, 10, 30, '“Just at this hour, three days ago,” replied Cornelius, “I was offering afternoon prayer in my house, when suddenly a man in shining raiment stood in front of me,'),
(6, 44, 10, 30, 'And Cornelius said, Four days ago I had been [fasting] unto this hour, and the ninth [I was] praying in my house, and lo, a man stood before me in bright clothing,'),
(14, 44, 10, 30, 'And Cornelius said, ‘Four days ago till this hour, I was fasting, and at the ninth hour praying in my house, and, lo, a man stood before me in bright clothing,'),
(11, 44, 10, 30, 'And Cornelius said, From the fourth day till this hour I was fasting; and the ninth hour praying in my house, and, behold, a man stood before me in bright clothing,'),
(13, 44, 10, 30, 'Cornelius said, “Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing,'),
(10, 44, 10, 30, 'Cornelius said, “Four days ago until this hour, at three in the afternoon, I was praying in my house, and look, a man stood before me in bright clothing,'),
(1, 44, 10, 30, 'Cornelius answered: “Four days ago I was in my house praying at this, the ninth hour. Suddenly a man in radiant clothing stood before me'),
(5, 44, 10, 30, 'And Cornelius said: “It is now the fourth day, to this very hour, since I was praying in my house at the ninth hour, and behold, a man stood before me in a white vestment, and he said:'),
(7, 44, 10, 30, 'And Cornelius said: Four days ago, unto this hour, I was praying in my house, at the ninth hour, and behold a man stood before me in white apparel, and said:'),
(4, 44, 10, 31, 'And said, Cornelius, your prayer is heard, and your alms are had in remembrance in the sight of God.'),
(12, 44, 10, 31, 'And said, Cornelius, thy prayer is heard, and thy alms are had in remembrance in the sight of God.'),
(3, 44, 10, 31, 'and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.'),
(8, 44, 10, 31, 'and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.'),
(9, 44, 10, 31, 'who said, “’Cornelius, your prayer has been heard, and your charities have been put on record before God.'),
(6, 44, 10, 31, 'and said, Cornelius, thy prayer has been heard, and thy alms have come in remembrance before God.'),
(14, 44, 10, 31, 'and he said, Cornelius, thy prayer was heard, and thy kind acts were remembered before God;'),
(11, 44, 10, 31, 'And he says, Cornelius, thy prayer was harkened to, and thine alms remembered before God.'),
(13, 44, 10, 31, 'and said, ‘Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.'),
(10, 44, 10, 31, 'and said, ‘Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.'),
(1, 44, 10, 31, 'and said, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been remembered before God.'),
(5, 44, 10, 31, '‘Cornelius, your prayer has been heard and your almsgiving has been remembered in the sight of God.'),
(7, 44, 10, 31, 'Cornelius, thy prayer is heard, and thy alms are had in remembrance in the sight of God.'),
(4, 44, 10, 32, 'Send therefore to Joppa, and call here Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he comes, shall speak to you.'),
(12, 44, 10, 32, 'Send therefore to Joppa, and call hither Simon, whose surname is Peter; he lodgeth in the house of one Simon a tanner, by the sea-side: who, when he cometh, will speak to thee.'),
(3, 44, 10, 32, 'Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.'),
(8, 44, 10, 32, 'Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.'),
(9, 44, 10, 32, 'Send therefore to Jaffa, and invite Simon, surnamed Peter, to come here. He is staying as a guest in the house of Simon, a tanner, close to the sea.’'),
(6, 44, 10, 32, 'Send therefore to Joppa and fetch Simon, who is surnamed Peter; he lodges in the house of Simon, a tanner, by the sea [who when he is come will speak to thee].'),
(14, 44, 10, 32, 'send, therefore, to Joppa, and call for Simon, who is surnamed Peter; this one doth lodge in the house of Simon a tanner, by the sea, who having come, shall speak to thee;'),
(11, 44, 10, 32, 'Therefore send to Joppa, and call for Simon, who is surnamed Peter; he is received as guest in the house of Simon the currier by the sea: who, being present, shall speak to thee.'),
(13, 44, 10, 32, 'Send therefore to Joppa, and summon Simon, who is surnamed Peter. He lodges in the house of Simon a tanner, by the seaside. When he comes, he will speak to you.’'),
(10, 44, 10, 32, 'Send therefore to Joppa, and summon Simon, who is surnamed Peter. He lodges in the house of Simon, a tanner, by the seaside.’'),
(1, 44, 10, 32, 'Therefore send to Joppa for Simon, who is called Peter. He is a guest in the home of Simon the tanner, by the sea.’');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 44, 10, 32, 'Therefore, send to Joppa and summon Simon, who is surnamed Peter. This man is a guest in the house of Simon, a tanner, near the sea.’'),
(7, 44, 10, 32, 'Send therefore to Joppe, and call hither Simon, who is surnamed Peter: he lodgeth in the house of Simon a tanner, by the sea side.'),
(4, 44, 10, 33, 'Immediately therefore I sent to you; and you have well done that you are come. Now therefore are we all here present before God, to hear all things that are commanded you of God.'),
(12, 44, 10, 33, 'Immediately therefore I sent to thee; and thou hast well done that thou hast come. Now therefore we are all here present before God, to hear all things that are commanded thee from God.'),
(3, 44, 10, 33, 'Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.'),
(8, 44, 10, 33, 'Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.'),
(9, 44, 10, 33, '“Immediately, therefore, I sent to you, and I thank you heartily for having come. That is why all of us are now assembled here in God’s presence, to listen to what the Lord has commanded you to say.”'),
(6, 44, 10, 33, 'Immediately therefore I sent to thee, and thou hast well done in coming. Now therefore we are all present before God to hear all things that are commanded thee of God.'),
(14, 44, 10, 33, 'at once, therefore, I sent to thee; thou also didst do well, having come; now, therefore, are we all before God present to hear all things that have been commanded thee by God.’'),
(11, 44, 10, 33, 'From this therefore sent I to thee: and thou didst well being present. Now therefore are all we present before God, to hear all commanded thee of God.'),
(13, 44, 10, 33, 'Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”'),
(10, 44, 10, 33, 'Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by the Lord.”'),
(1, 44, 10, 33, 'So I sent for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to listen to everything the Lord has instructed you to tell us.”'),
(5, 44, 10, 33, 'And so, I promptly sent for you. And you have done well in coming here. Therefore, all of us are now present in your sight to hear all the things that were taught to you by the Lord.”'),
(7, 44, 10, 33, 'Immediately therefore I sent to thee: and thou hast done well in coming. Now therefore all we are present in thy sight, to hear all things whatsoever are commanded thee by the Lord.'),
(4, 44, 10, 34, 'Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:'),
(12, 44, 10, 34, 'Then Peter opened his mouth, and said, In truth I perceive that God is no respecter of persons:'),
(3, 44, 10, 34, 'And Peter opened his mouth and said,Of a truth I perceive that God is no respecter of persons:'),
(8, 44, 10, 34, 'And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:'),
(9, 44, 10, 34, 'Then Peter began to speak. “I clearly see,” he said, “that God makes no distinctions between one man and another;'),
(6, 44, 10, 34, 'And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons,'),
(14, 44, 10, 34, 'And Peter having opened his mouth, said, ‘Of a truth, I perceive that God is no respecter of persons,'),
(11, 44, 10, 34, 'And Peter having opened the month; said, of a truth I comprehend that God is no respecter of faces!'),
(13, 44, 10, 34, 'Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;'),
(10, 44, 10, 34, 'And Peter opened his mouth and said, “Truly I perceive that God does not show favoritism;'),
(1, 44, 10, 34, 'Then Peter began to speak: “I now truly understand that God does not show favoritism,'),
(5, 44, 10, 34, 'Then, Peter, opening his mouth, said: “I have concluded in truth that God is not a respecter of persons.'),
(7, 44, 10, 34, 'And Peter opening his mouth, said: In very deed I perceive, that God is not a respecter of persons.'),
(4, 44, 10, 35, 'But in every nation he that fears him, and works righteousness, is accepted with him.'),
(12, 44, 10, 35, 'But in every nation he that feareth him, and worketh righteousness, is accepted with him.'),
(3, 44, 10, 35, 'but in every nation he that feareth him, and worketh righteousness, is acceptable to him.'),
(8, 44, 10, 35, 'but in every nation he that feareth him, and worketh righteousness, is acceptable to him.'),
(9, 44, 10, 35, 'but that in every nation those who fear Him and live good lives are acceptable to Him.'),
(6, 44, 10, 35, 'but in every nation he that fears him and works righteousness is acceptable to him.'),
(14, 44, 10, 35, 'but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;'),
(11, 44, 10, 35, 'But in every nation he fearing him, and working justice, is acceptable to him.'),
(13, 44, 10, 35, 'but in every nation he who fears him and works righteousness is acceptable to him.'),
(10, 44, 10, 35, 'but in every nation he who fears him and works righteousness is acceptable to him.'),
(1, 44, 10, 35, 'but welcomes those from every nation who fear Him and do what is right.'),
(5, 44, 10, 35, 'But within every nation, whoever fears him and works justice is acceptable to him.'),
(7, 44, 10, 35, 'But in every nation, he that feareth him, and worketh justice, is acceptable to him.'),
(4, 44, 10, 36, 'The word which God sent to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)'),
(12, 44, 10, 36, 'The word which God sent to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)'),
(3, 44, 10, 36, 'The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (he is Lord of all.)—'),
(8, 44, 10, 36, 'The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (he is Lord of all)—'),
(9, 44, 10, 36, 'The Message which He sent to the descendants of Israel, when He announced the Good News of peace through Jesus Christ—He is Lord of all—that Message you cannot but know;'),
(6, 44, 10, 36, 'The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (he is Lord of all things,)'),
(14, 44, 10, 36, 'the word that he sent to the sons of Israel, proclaiming good news—peace through Jesus Christ (this one is Lord of all,)'),
(11, 44, 10, 36, 'The word which he sent to the sons of Israel, announcing good news, peace through Jesus Christ: (he is Lord of all.)'),
(13, 44, 10, 36, 'The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ—he is Lord of all—'),
(10, 44, 10, 36, 'The word which he sent to the children of Israel, preaching good news of peace through Jesus Christ—he is Lord of all—'),
(1, 44, 10, 36, 'He has sent this message to the people of Israel, proclaiming the gospel of peace through Jesus Christ, who is Lord of all.'),
(5, 44, 10, 36, 'God sent the Word to the sons of Israel, announcing the peace through Jesus Christ, for he is the Lord of all.'),
(7, 44, 10, 36, 'God sent the word to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all.)'),
(4, 44, 10, 37, 'That word, I say, you know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;'),
(12, 44, 10, 37, 'That word, I say, ye know, which was published throughout all Judea, and began from Galilee, after the baptism which John preached;'),
(3, 44, 10, 37, 'that saying ye yourselves know, which was published throughout all Judæa, beginning from Galilee, after the baptism which John preached;'),
(8, 44, 10, 37, 'that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached;'),
(9, 44, 10, 37, 'the story, I mean, which has spread through the length and breadth of Judaea, beginning in Galilee after the baptism which John proclaimed.'),
(6, 44, 10, 37, 'ye know; the testimony which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached—'),
(14, 44, 10, 37, 'ye—ye have known;—the word that came throughout all Judea, having begun from Galilee, after the baptism that John preached;'),
(11, 44, 10, 37, 'The word ye know, having been through the whole of Judea, having begun from Galilee, after the immersion which John preached;'),
(13, 44, 10, 37, 'you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;'),
(10, 44, 10, 37, 'that spoken word you yourselves know, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;'),
(1, 44, 10, 37, 'You yourselves know what has happened throughout Judea, beginning in Galilee with the baptism that John proclaimed:'),
(5, 44, 10, 37, 'You know that the Word has been made known throughout all Judea. For beginning from Galilee, after the baptism which John preached,'),
(7, 44, 10, 37, 'You know the word which hath been published through all Judea: for it began from Galilee, after the baptism which John preached,'),
(4, 44, 10, 38, 'How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.'),
(12, 44, 10, 38, 'That God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil; for God was with him.'),
(3, 44, 10, 38, 'even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.'),
(8, 44, 10, 38, 'even Jesus of Nazareth, how that God anointed him with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.'),
(9, 44, 10, 38, 'It tells how God anointed Jesus of Nazareth with the Holy Spirit and with power, so that He went about everywhere doing acts of kindness, and curing all who were being continually oppressed by the Devil—for God was with Jesus.'),
(6, 44, 10, 38, 'Jesus who [was] of Nazareth: how God anointed him with [the] Holy Spirit and with power; who went through [all quarters] doing good, and healing all that were under the power of the devil, because God was with him.'),
(14, 44, 10, 38, 'Jesus who is from Nazareth—how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;'),
(11, 44, 10, 38, 'Jesus from Nazareth, how God anointed him with the Holy Spirit and power; who passed through doing good, and healing all oppressed by the devil; for God was with him.'),
(13, 44, 10, 38, 'even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.'),
(10, 44, 10, 38, 'even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.'),
(1, 44, 10, 38, 'how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.'),
(5, 44, 10, 38, 'Jesus of Nazareth, whom God anointed with the Holy Spirit and with power, traveled around doing good and healing all those oppressed by the devil. For God was with him.'),
(7, 44, 10, 38, 'Jesus of Nazareth: how God anointed him with the Holy Ghost, and with power, who went about doing good, and healing all that were oppressed by the devil, for God was with him.'),
(4, 44, 10, 39, 'And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:'),
(12, 44, 10, 39, 'And we are witnesses of all things which he did, both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree.'),
(3, 44, 10, 39, 'And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.'),
(8, 44, 10, 39, 'And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.'),
(9, 44, 10, 39, '“And we are witnesses as to all that He did both in the country of the Jews and in Jerusalem. But they even put Him to death, by crucifixion.'),
(6, 44, 10, 39, 'We also [are] witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.'),
(14, 44, 10, 39, 'and we—we are witnesses of all things that he did, both in the country of the Jews, and in Jerusalem,—whom they did slay, having hanged upon a tree.'),
(11, 44, 10, 39, 'And ye are witnesses of all which he did in the country of the Jews, and in Jerusalem; whom they killed, having hanged upon wood:'),
(13, 44, 10, 39, 'We are witnesses of everything he did both in the country of the Jews, and in Jerusalem; whom they also killed, hanging him on a tree.'),
(10, 44, 10, 39, 'We are witnesses of everything he did both in the land of the Jews and in Jerusalem, whom they also killed by hanging on a tree.'),
(1, 44, 10, 39, 'We are witnesses of all that He did, both in the land of the Jews and in Jerusalem. And although they put Him to death by hanging Him on a tree,'),
(5, 44, 10, 39, 'And we are witnesses of all that he did in the region of Judea and in Jerusalem, he whom they killed by hanging him on a tree.'),
(7, 44, 10, 39, 'And we are witnesses of all things that he did in the land of the Jews and in Jerusalem, whom they killed, hanging him upon a tree.'),
(4, 44, 10, 40, 'Him God raised up the third day, and showed him openly;'),
(12, 44, 10, 40, 'Him God raised the third day, and showed him openly;'),
(3, 44, 10, 40, 'Him God raised up the third day, and gave him to be made manifest,'),
(8, 44, 10, 40, 'Him God raised up the third day, and gave him to be made manifest,'),
(9, 44, 10, 40, 'That same Jesus God raised to life on the third day, and permitted Him to appear unmistakably,'),
(6, 44, 10, 40, 'This [man] God raised up the third day and gave him to be openly seen,'),
(14, 44, 10, 40, '‘This one God did raise up the third day, and gave him to become manifest,'),
(11, 44, 10, 40, 'Him God raised the third day, and gave him to be manifest;'),
(13, 44, 10, 40, 'God raised him up the third day, and gave him to be revealed,'),
(10, 44, 10, 40, 'God raised him up the third day, and gave him to be revealed,'),
(1, 44, 10, 40, 'God raised Him up on the third day and caused Him to be seen—'),
(5, 44, 10, 40, 'God raised him up on the third day and permitted him to be made manifest,'),
(7, 44, 10, 40, 'Him God raised up the third day, and gave him to be made manifest,'),
(4, 44, 10, 41, 'Not to all the people, but to witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.'),
(12, 44, 10, 41, 'Not to all the people, but to witnesses chosen before by God, even to us, who ate and drank with him after he rose from the dead.'),
(3, 44, 10, 41, 'not to all the people, but unto witnesses that were chosen before of God, even to us, who ate and drank with him after he rose from the dead.'),
(8, 44, 10, 41, 'not to all the people, but unto witnesses that were chosen before of God, even to us, who did eat and drink with him after he rose from the dead.'),
(9, 44, 10, 41, 'not to all the people, but to witnesses—men previously chosen by God—namely, to us, who ate and drank with Him after He rose from the dead.'),
(6, 44, 10, 41, 'not of all the people, but of witnesses who were chosen before of God, us who have eaten and drunk with him after he arose from among [the] dead.'),
(14, 44, 10, 41, 'not to all the people, but to witnesses, to those having been chosen before by God—to us who did eat with him, and did drink with him, after his rising out of the dead;'),
(11, 44, 10, 41, 'Not to all people, but to witnesses chosen before by God, to us, who ate and drank with him after his rising from the dead.'),
(13, 44, 10, 41, 'not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.'),
(10, 44, 10, 41, 'not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.'),
(1, 44, 10, 41, 'not by all the people, but by the witnesses God had chosen beforehand, by us who ate and drank with Him after He rose from the dead.'),
(5, 44, 10, 41, 'not to all the people, but to the witnesses preordained by God, to those of us who ate and drank with him after he rose again from the dead.'),
(7, 44, 10, 41, 'Not to all the people, but to witnesses preordained by God, even to us, who did eat and drink with him after he arose again from the dead;'),
(4, 44, 10, 42, 'And he commanded us to preach to the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.'),
(12, 44, 10, 42, 'And he commanded us to preach to the people, and to testify that it is he who was ordained by God to be the Judge of the living and the dead.'),
(3, 44, 10, 42, 'And he charged us to preach unto the people, and to testify that this is he who is ordained of God to be the Judge of the living and the dead.'),
(8, 44, 10, 42, 'And he charged us to preach unto the people, and to testify that this is he which is ordained of God to be the Judge of quick and dead.'),
(9, 44, 10, 42, 'And He has commanded us to preach to the people and solemnly declare that this is He who has been appointed by God to be the Judge of the living and the dead.'),
(6, 44, 10, 42, 'And he commanded us to preach to the people, and to testify that he it is who was determinately appointed of God [to be] judge of living and dead.'),
(14, 44, 10, 42, 'and he commanded us to preach to the people, and to testify fully that it is he who hath been ordained by God judge of living and dead—'),
(11, 44, 10, 42, 'And he enjoined us to proclaim to the people, and to testify that this is he appointed by God, Judge of the living and the dead.'),
(13, 44, 10, 42, 'He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead.'),
(10, 44, 10, 42, 'He commanded us to proclaim to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead.'),
(1, 44, 10, 42, 'And He commanded us to preach to the people and to testify that He is the One appointed by God to judge the living and the dead.'),
(5, 44, 10, 42, 'And he instructed us to preach to the people, and to testify that he is the One who was appointed by God to be the judge of the living and of the dead.'),
(7, 44, 10, 42, 'And he commanded us to preach to the people, and to testify that it is he who was appointed by God, to be judge of the living and of the dead.'),
(4, 44, 10, 43, 'To him give all the prophets witness, that through his name whoever believes in him shall receive remission of sins.'),
(12, 44, 10, 43, 'To him give all the prophets testimony, that through his name whoever believeth in him shall receive remission of sins.'),
(3, 44, 10, 43, 'To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.'),
(8, 44, 10, 43, 'To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.'),
(9, 44, 10, 43, 'To Him all the Prophets bear witness, and testify that through His name all who believe in Him receive the forgiveness of their sins.”'),
(6, 44, 10, 43, 'To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins.'),
(14, 44, 10, 43, 'to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.’'),
(11, 44, 10, 43, 'To him all the prophets testify, for all believing on him to receive remission of sins through his name.'),
(13, 44, 10, 43, 'All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.”'),
(10, 44, 10, 43, 'All the prophets testify about him, that through his name everyone who believes in him receives forgiveness of sins.”'),
(1, 44, 10, 43, 'All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”'),
(5, 44, 10, 43, 'To him all the Prophets offer testimony that through his name all who believe in him receive the remission of sins.”'),
(7, 44, 10, 43, 'To him all the prophets give testimony, that by his name all receive remission of sins, who believe in him.'),
(4, 44, 10, 44, 'While Peter yet spoke these words, the Holy Ghost fell on all them which heard the word.'),
(12, 44, 10, 44, 'While Peter was yet speaking these words, the Holy Spirit fell on all them who heard the word.'),
(3, 44, 10, 44, 'While Peter yet spake these words, the Holy Spirit fell on all them that heard the word.'),
(8, 44, 10, 44, 'While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.'),
(9, 44, 10, 44, 'While Peter was speaking these words, the Holy Spirit fell on all who were listening to the Message.'),
(6, 44, 10, 44, 'While Peter was yet speaking these words the Holy Spirit fell upon all those who were hearing the word.'),
(14, 44, 10, 44, 'While Peter is yet speaking these sayings, the Holy spirit fell upon all those hearing the word,'),
(11, 44, 10, 44, 'Peter yet speaking these words, the Holy Spirit fell upon all hearing the word.'),
(13, 44, 10, 44, 'While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.'),
(10, 44, 10, 44, 'While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.'),
(1, 44, 10, 44, 'While Peter was still speaking these words, the Holy Spirit fell upon all who heard his message.'),
(5, 44, 10, 44, 'While Peter was still speaking these words, the Holy Spirit fell over all of those who were listening to the Word.'),
(7, 44, 10, 44, 'While Peter was yet speaking these words, the Holy Ghost fell on all them that heard the word.'),
(4, 44, 10, 45, 'And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.'),
(12, 44, 10, 45, 'And they of the circumcision who believed, were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.'),
(3, 44, 10, 45, 'And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.'),
(8, 44, 10, 45, 'And they of the circumcision which believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.'),
(9, 44, 10, 45, 'And all the Jewish believers who had come with Peter were astonished that on the Gentiles also the gift of the Holy Spirit was poured out.'),
(6, 44, 10, 45, 'And the faithful of the circumcision were astonished, as many as came with Peter, that upon the nations also the gift of the Holy Spirit was poured out:'),
(14, 44, 10, 45, 'and those of the circumcision believing were astonished—as many as came with Peter—because also upon the nations the gift of the Holy Spirit hath been poured out,'),
(11, 44, 10, 45, 'And believers of the circumcision were affected in mind, as many as came with Peter, that also upon the nations the gift of the Holy Spirit was poured out.'),
(13, 44, 10, 45, 'They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles.'),
(10, 44, 10, 45, 'They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the non-Jewish people.'),
(1, 44, 10, 45, 'All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles.'),
(5, 44, 10, 45, 'And the faithful of the circumcision, who had arrived with Peter, were astonished that the grace of the Holy Spirit was also poured out upon the Gentiles.'),
(7, 44, 10, 45, 'And the faithful of the circumcision, who came with Peter, were astonished, for that the grace of the Holy Ghost was poured out upon the Gentiles also.'),
(4, 44, 10, 46, 'For they heard them speak with tongues, and magnify God. Then answered Peter,'),
(12, 44, 10, 46, 'For they heard them speak in languages and magnify God. Then answered Peter,'),
(3, 44, 10, 46, 'For they heard them speak with tongues, and magnify God. Then answered Peter,'),
(8, 44, 10, 46, 'For they heard them speak with tongues, and magnify God. Then answered Peter,'),
(9, 44, 10, 46, 'For they heard them speaking in tongues and extolling the majesty of God. Then Peter said,'),
(6, 44, 10, 46, 'for they heard them speaking with tongues and magnifying God. Then Peter answered,'),
(14, 44, 10, 46, 'for they were hearing them speaking with tongues and magnifying God.'),
(11, 44, 10, 46, 'For they heard them speaking with tongues, and magnifying God. Then answered Peter,'),
(13, 44, 10, 46, 'For they heard them speaking in other languages and magnifying God. Then Peter answered,'),
(10, 44, 10, 46, 'For they heard them speaking in other tongues and magnifying God. Then Peter answered,'),
(1, 44, 10, 46, 'For they heard them speaking in tongues and exalting God. Then Peter said,'),
(5, 44, 10, 46, 'For they heard them speaking in tongues and magnifying God.'),
(7, 44, 10, 46, 'For they heard them speaking with tongues, and magnifying God.'),
(4, 44, 10, 47, 'Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?'),
(12, 44, 10, 47, 'Can any man forbid water, that these should not be baptized, who have received the Holy Spirit as well as we?'),
(3, 44, 10, 47, 'Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we?'),
(8, 44, 10, 47, 'Can any man forbid the water, that these should not be baptized, which have received the Holy Ghost as well as we?'),
(9, 44, 10, 47, '“Can any one forbid the use of water, and object to these persons being baptized—men who have received the Holy Spirit just as we did?”'),
(6, 44, 10, 47, 'Can any one forbid water that these should not be baptised, who have received the Holy Spirit as we also [did]?'),
(14, 44, 10, 47, 'Then answered Peter, ‘The water is any one able to forbid, that these may not be baptized, who the Holy Spirit did receive—even as also we?’'),
(11, 44, 10, 47, 'Much less can any hinder water, for these not to be immersed, who received the Holy Spirit as also we?'),
(13, 44, 10, 47, '“Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized?”'),
(10, 44, 10, 47, '“Can anyone withhold the water, that these who have received the Holy Spirit as well as we should not be baptized?”'),
(1, 44, 10, 47, '“Can anyone withhold the water to baptize these people? They have received the Holy Spirit just as we have!”'),
(5, 44, 10, 47, 'Then Peter responded, “How could anyone prohibit water, so that those who have received the Holy Spirit would not be baptized, just as we also have been?”'),
(7, 44, 10, 47, 'Then Peter answered: Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, as well as we?'),
(4, 44, 10, 48, 'And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.'),
(12, 44, 10, 48, 'And he commanded them to be baptized in the name of the Lord. Then they requested him to tarry certain days.'),
(3, 44, 10, 48, 'And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days.'),
(8, 44, 10, 48, 'And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days.'),
(9, 44, 10, 48, 'And he directed that they should be baptized in the name of Jesus Christ. Then they begged him to remain with them for a time.'),
(6, 44, 10, 48, 'And he commanded them to be baptised in the name of the Lord. Then they begged him to stay some days.'),
(14, 44, 10, 48, 'he commanded them also to be baptized in the name of the Lord; then they besought him to remain certain days.'),
(11, 44, 10, 48, 'And he commanded them to be immersed in the name of the Lord. Then asked they him to remain certain days.'),
(13, 44, 10, 48, 'He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.'),
(10, 44, 10, 48, 'He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.'),
(1, 44, 10, 48, 'So he ordered that they be baptized in the name of Jesus Christ. Then they asked him to stay for a few days.'),
(5, 44, 10, 48, 'And he ordered them to be baptized in the name of the Lord Jesus Christ. Then they begged him to remain with them for some days.'),
(7, 44, 10, 48, 'And he commanded them to be baptized in the name of the Lord Jesus Christ. Then they desired him to tarry with them some days.'),
(4, 44, 11, 1, 'And the apostles and brothers that were in Judaea heard that the Gentiles had also received the word of God.'),
(12, 44, 11, 1, 'And the apostles and brethren that were in Judea, heard that the Gentiles also had received the word of God.'),
(3, 44, 11, 1, 'Now the apostles and the brethren that were in Judæa heard that the Gentiles also had received the word of God.'),
(8, 44, 11, 1, 'Now the apostles and the brethren that were in Judaea heard that the Gentiles also had received the word of God.'),
(9, 44, 11, 1, 'Now the Apostles, and the brethren in various parts of Judaea, heard that the Gentiles also had received God’s Message;'),
(6, 44, 11, 1, 'And the apostles and the brethren who were in Judaea heard that the nations also had received the word of God;'),
(14, 44, 11, 1, 'And the apostles and the brethren who are in Judea heard that also the nations did receive the word of God,'),
(11, 44, 11, 1, 'And the apostles and brethren, those being in Judea, heard that the nations also received the word of God.'),
(13, 44, 11, 1, 'Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God.'),
(10, 44, 11, 1, 'Now the apostles and the brothers who were in Judea heard that the non-Jewish people had also received the word of God.'),
(1, 44, 11, 1, 'The apostles and brothers throughout Judea soon heard that the Gentiles also had received the word of God.'),
(5, 44, 11, 1, 'Now the Apostles and brothers who were in Judea heard that the Gentiles had also received the Word of God.'),
(7, 44, 11, 1, 'AND the apostles and brethren, who were in Judea, heard that the Gentiles also had received the word of God.'),
(4, 44, 11, 2, 'And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,'),
(12, 44, 11, 2, 'And when Peter had come to Jerusalem, they that were of the circumcision contended with him,'),
(3, 44, 11, 2, 'And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,'),
(8, 44, 11, 2, 'And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,'),
(9, 44, 11, 2, 'and, when Peter returned to Jerusalem, the champions of circumcision found fault with him.'),
(6, 44, 11, 2, 'and when Peter went up to Jerusalem, they of the circumcision contended with him,'),
(14, 44, 11, 2, 'and when Peter came up to Jerusalem, those of the circumcision were contending with him,'),
(11, 44, 11, 2, 'And when Peter went up to Jerusalem, they of the circumcision discussed with him,'),
(13, 44, 11, 2, 'When Peter had come up to Jerusalem, those who were of the circumcision contended with him,'),
(10, 44, 11, 2, 'When Peter had come up to Jerusalem, those who were of the circumcision contended with him,'),
(1, 44, 11, 2, 'So when Peter went up to Jerusalem, the circumcised believers took issue with him'),
(5, 44, 11, 2, 'Then, when Peter had gone up to Jerusalem, those who were of the circumcision argued against him,'),
(7, 44, 11, 2, 'And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,'),
(4, 44, 11, 3, 'Saying, You went in to men uncircumcised, and did eat with them.'),
(12, 44, 11, 3, 'Saying, Thou wentest in to men uncircumcised, and didst eat with them.'),
(3, 44, 11, 3, 'saying, Thou wentest in to men uncircumcised, and didst eat with them.'),
(8, 44, 11, 3, 'saying, Thou wentest in to men uncircumcised, and didst eat with them.'),
(9, 44, 11, 3, '“You went into the houses of men who are not Jews,” they said, “and you ate with them.”'),
(6, 44, 11, 3, 'saying, Thou wentest in to men uncircumcised and hast eaten with them.'),
(14, 44, 11, 3, 'saying—‘Unto men uncircumcised thou didst go in, and didst eat with them!’'),
(11, 44, 11, 3, 'Saying, That thou camest in to men having uncircumcision, and didst eat With them.'),
(13, 44, 11, 3, 'saying, “You went in to uncircumcised men, and ate with them!”'),
(10, 44, 11, 3, 'saying, “You went in to uncircumcised men, and ate with them.”'),
(1, 44, 11, 3, 'and said, “You visited uncircumcised men and ate with them.”'),
(5, 44, 11, 3, 'saying, “Why did you enter to uncircumcised men, and why did you eat with them?”'),
(7, 44, 11, 3, 'Saying: Why didst thou go in to men uncircumcised, and didst eat with them?'),
(4, 44, 11, 4, 'But Peter rehearsed the matter from the beginning, and expounded it by order to them, saying,'),
(12, 44, 11, 4, 'But Peter rehearsed the matter from the beginning, and expounded it by order to them, saying,'),
(3, 44, 11, 4, 'But Peter began, and expounded the matter unto them in order, saying,'),
(8, 44, 11, 4, 'But Peter began, and expounded the matter unto them in order, saying,'),
(9, 44, 11, 4, 'Peter, however, explained the whole matter to them from the beginning.'),
(6, 44, 11, 4, 'But Peter began and set forth [the matter] to them in order, saying,'),
(14, 44, 11, 4, 'And Peter having begun, did expound to them in order saying,'),
(11, 44, 11, 4, 'And Peter having begun, set forth to them in order, saying,'),
(13, 44, 11, 4, 'But Peter began, and explained to them in order, saying,'),
(10, 44, 11, 4, 'But Peter began, and explained to them in order, saying,'),
(1, 44, 11, 4, 'But Peter began and explained to them the whole sequence of events:'),
(5, 44, 11, 4, 'And Peter began to explain to them, in an orderly manner, saying:'),
(7, 44, 11, 4, 'But Peter began and declared to them the matter in order, saying:'),
(4, 44, 11, 5, 'I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:'),
(12, 44, 11, 5, 'I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:'),
(3, 44, 11, 5, 'I was in the city of Joppa praying: and in a trance I saw a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners; and it came even unto me:'),
(8, 44, 11, 5, 'I was in the city of Joppa praying: and in a trance I saw a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners; and it came even unto me:'),
(9, 44, 11, 5, '“While I was in the town of Jaffa, offering prayer,” he said, “in a trance I saw a vision. There descended what seemed to be an enormous sail, being let down from the sky by ropes at the four corners, and it came close to me.'),
(6, 44, 11, 5, 'I was in the city of Joppa praying, and in an ecstasy I saw a vision, a certain vessel descending like a great sheet, let down by four corners out of heaven, and it came even to me:'),
(14, 44, 11, 5, '‘I was in the city of Joppa praying, and I saw in a trance a vision, a certain vessel coming down, as a great sheet by four corners being let down out of the heaven, and it came unto me;'),
(11, 44, 11, 5, 'I was in the city Joppa, praying: and in a deep trance I saw a vision, A certain vessel descending as a great linen napkin, let down from heaven by four beginnings; and it came even to me:'),
(13, 44, 11, 5, '“I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me.'),
(10, 44, 11, 5, '“I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me.'),
(1, 44, 11, 5, '“I was in the city of Joppa praying, and in a trance I saw a vision of something like a large sheet being let down from heaven by its four corners, and it came right down to me.'),
(5, 44, 11, 5, '“I was in the city of Joppa praying, and I saw, in an ecstasy of mind, a vision: a certain container descending, like a great linen sheet being let down from heaven by its four corners. And it drew near to me.'),
(7, 44, 11, 5, 'I was in the city of Joppe praying, and I saw in an ecstasy of mind a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners, and it came even unto me.'),
(4, 44, 11, 6, 'On the which when I had fastened my eyes, I considered, and saw four footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air.'),
(12, 44, 11, 6, 'Upon which when I had fastened my eyes, I considered, and saw four-footed beasts of the earth, and wild beasts, and creeping animals, and fowls of the air.'),
(3, 44, 11, 6, 'upon which when I had fastened mine eyes, I considered, and saw the fourfooted beasts of the earth and wild beasts and creeping things and birds of the heaven.'),
(8, 44, 11, 6, 'upon the which when I had fastened mine eyes, I considered, and saw the fourfooted beasts of the earth and wild beasts and creeping things and fowls of the heaven.'),
(9, 44, 11, 6, 'Fixing my eyes on it, I examined it closely, and saw various kinds of quadrupeds, wild beasts, reptiles and birds.'),
(6, 44, 11, 6, 'on which having fixed mine eyes, I considered, and saw the quadrupeds of the earth, and the wild beasts, and the creeping things, and the fowls of the heaven.'),
(14, 44, 11, 6, 'at which having looked stedfastly, I was considering, and I saw the four-footed beasts of the earth, and the wild beasts, and the creeping things, and the fowls of heaven;'),
(11, 44, 11, 6, 'Upon which having looked intently, I observed, and saw quadrupeds of the earth, and wild beasts, and creeping things, and the flying things of heaven.'),
(13, 44, 11, 6, 'When I had looked intently at it, I considered, and saw the four-footed animals of the earth, wild animals, creeping things, and birds of the sky.'),
(10, 44, 11, 6, 'When I had looked intently at it, I considered, and saw the four-footed animals of the earth, wild animals, crawling creatures, and birds of the sky.'),
(1, 44, 11, 6, 'I looked at it closely and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air.'),
(5, 44, 11, 6, 'And looking into it, I considered and saw the four-footed beasts of the earth, and the wild beasts, and the reptiles, and the flying things of the air.'),
(7, 44, 11, 6, 'Into which looking, I considered, and saw fourfooted creatures of the earth, and beasts, and creeping things, and fowls of the air:'),
(4, 44, 11, 7, 'And I heard a voice saying to me, Arise, Peter; slay and eat.'),
(12, 44, 11, 7, 'And I heard a voice saying to me, Arise, Peter; slay and eat.'),
(3, 44, 11, 7, 'And I heard also a voice saying unto me, Rise, Peter; kill and eat.'),
(8, 44, 11, 7, 'And I heard also a voice saying unto me, Rise, Peter; kill and eat.'),
(9, 44, 11, 7, 'I also heard a voice saying to me, “’Rise, Peter, kill and eat.’'),
(6, 44, 11, 7, 'And I heard also a voice saying to me, Rise up, Peter, slay and eat.'),
(14, 44, 11, 7, 'and I heard a voice saying to me, Having risen, Peter, slay and eat;'),
(11, 44, 11, 7, 'And I heard a voice saying to me, Having risen, Peter, kill and eat.'),
(13, 44, 11, 7, 'I also heard a voice saying to me, ‘Rise, Peter, kill and eat!’'),
(10, 44, 11, 7, 'I also heard a voice saying to me, ‘Rise, Peter, kill and eat.’'),
(1, 44, 11, 7, 'Then I heard a voice saying to me, ‘Get up, Peter, kill and eat.’'),
(5, 44, 11, 7, 'Then I also heard a voice saying to me: ‘Rise up, Peter. Kill and eat.’'),
(7, 44, 11, 7, 'And I heard also a voice saying to me: Arise, Peter; kill and eat.'),
(4, 44, 11, 8, 'But I said, Not so, Lord: for nothing common or unclean has at any time entered into my mouth.'),
(12, 44, 11, 8, 'But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.'),
(3, 44, 11, 8, 'But I said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth.'),
(8, 44, 11, 8, 'But I said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth.'),
(9, 44, 11, 8, '“’On no account, Lord,’ I replied, ‘for nothing unholy or impure has ever gone into my mouth.’'),
(6, 44, 11, 8, 'And I said, In no wise, Lord, for common or unclean has never entered into my mouth.'),
(14, 44, 11, 8, 'and I said, Not so, Lord; because anything common or unclean hath at no time entered into my mouth;'),
(11, 44, 11, 8, 'And I said, By no means, Lord: for anything common or unclean never came into my month.'),
(13, 44, 11, 8, 'But I said, ‘Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.’'),
(10, 44, 11, 8, 'But I said, ‘Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.’'),
(1, 44, 11, 8, '‘No, Lord,’ I said, ‘for nothing impure or unclean has ever entered my mouth.’'),
(5, 44, 11, 8, 'But I said: ‘Never, lord! For what is common or unclean has never entered into my mouth.’'),
(7, 44, 11, 8, 'And I said: Not so, Lord; for nothing common or unclean hath ever entered into my mouth.'),
(4, 44, 11, 9, 'But the voice answered me again from heaven, What God has cleansed, that call not you common.'),
(12, 44, 11, 9, 'But the voice answered me again from heaven, What God hath cleansed, that call not thou common.'),
(3, 44, 11, 9, 'But a voice answered the second time out of heaven, What God hath cleansed, make not thou common.'),
(8, 44, 11, 9, 'But a voice answered the second time out of heaven, What God hath cleansed, make not thou common.'),
(9, 44, 11, 9, '“But a voice answered, speaking a second time from the sky, “’What God has purified, you must not regard as unholy.’'),
(6, 44, 11, 9, 'And a voice answered the second time out of heaven, What God has cleansed, do not thou make common.'),
(14, 44, 11, 9, 'and a voice did answer me a second time out of the heaven, What God did cleanse, thou—declare not thou common.'),
(11, 44, 11, 9, 'And a voice answered me of a second time from heaven, What God cleansed, profane not.'),
(13, 44, 11, 9, 'But a voice answered me the second time out of heaven, ‘What God has cleansed, don’t you call unclean.’'),
(10, 44, 11, 9, 'But a voice answered the second time out of heaven, ‘What God has cleansed, do not call unclean.’'),
(1, 44, 11, 9, 'But the voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’'),
(5, 44, 11, 9, 'Then the voice responded a second time from heaven, ‘What God has cleansed, you shall not call common.’'),
(7, 44, 11, 9, 'And the voice answered again from heaven: What God hath made clean, do not thou call common.'),
(4, 44, 11, 10, 'And this was done three times: and all were drawn up again into heaven.'),
(12, 44, 11, 10, 'And this was done three times: and all were drawn up again into heaven.'),
(3, 44, 11, 10, 'And this was done thrice: and all were drawn up again into heaven.'),
(8, 44, 11, 10, 'And this was done thrice: and all were drawn up again into heaven.'),
(9, 44, 11, 10, '“This was said three times, and then everything was drawn up again out of sight.'),
(6, 44, 11, 10, 'And this took place thrice, and again all was drawn up into heaven;'),
(14, 44, 11, 10, '‘And this happened thrice, and again was all drawn up to the heaven,'),
(11, 44, 11, 10, 'And this was for thrice: and again all was drawn up into heaven.'),
(13, 44, 11, 10, 'This was done three times, and all were drawn up again into heaven.'),
(10, 44, 11, 10, 'This was done three times, and all were drawn up again into heaven.'),
(1, 44, 11, 10, 'This happened three times, and everything was drawn back up into heaven.'),
(5, 44, 11, 10, 'Now this was done three times. And then everything was taken up again into heaven.'),
(7, 44, 11, 10, 'And this was done three times: and all were taken up again into heaven.'),
(4, 44, 11, 11, 'And, behold, immediately there were three men already come to the house where I was, sent from Caesarea to me.'),
(12, 44, 11, 11, 'And behold, immediately there were three men already come to the house where I was, sent from Cesarea to me.'),
(3, 44, 11, 11, 'And behold, forthwith three men stood before the house in which we were, having been sent from Cæsarea unto me.'),
(8, 44, 11, 11, 'And behold, forthwith three men stood before the house in which we were, having been sent from Caesarea unto me.'),
(9, 44, 11, 11, '“Now at that very moment three men came to the house where we were, having been sent from Caesarea to find me.'),
(6, 44, 11, 11, 'and lo, immediately three men were at the house in which I was, sent to me from Caesarea.'),
(14, 44, 11, 11, 'and, lo, immediately, three men stood at the house in which I was, having been sent from Caesarea unto me,'),
(11, 44, 11, 11, 'And, behold, from this three men stood at the house in which I was, sent from Cesarea to me.'),
(13, 44, 11, 11, 'Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.'),
(10, 44, 11, 11, 'And look, immediately three men stood before the house where we were, having been sent from Caesarea to me.'),
(1, 44, 11, 11, 'Just then three men sent to me from Caesarea stopped at the house where I was staying.'),
(5, 44, 11, 11, 'And behold, immediately there were three men standing near the house where I was, having been sent to me from Caesarea.'),
(7, 44, 11, 11, 'And behold, immediately there were three men come to the house wherein I was, sent to me from Caesarea.'),
(4, 44, 11, 12, 'And the Spirit bade me go with them, nothing doubting. Moreover these six brothers accompanied me, and we entered into the man’s house:'),
(12, 44, 11, 12, 'And the Spirit bade me go with them, nothing doubting. Moreover, these six brethren accompanied me, and we entered into the man’s house:'),
(3, 44, 11, 12, 'And the Spirit bade me go with them, making no distinction. And these six brethren also accompanied me; and we entered into the man’s house:'),
(8, 44, 11, 12, 'And the Spirit bade me go with them, making no distinction. And these six brethren also accompanied me; and we entered into the man’s house:'),
(9, 44, 11, 12, 'And the Spirit told me to accompany them without any misgivings. There also went with me these six brethren who are now present, and we reached the Centurion’s house.'),
(6, 44, 11, 12, 'And the Spirit said to me to go with them, nothing doubting. And there went with me these six brethren also, and we entered into the house of the man,'),
(14, 44, 11, 12, 'and the Spirit said to me to go with them, nothing doubting, and these six brethren also went with me, and we did enter into the house of the man,'),
(11, 44, 11, 12, 'And the spirit said to me to come with them, discussing nothing. And these six brethren came also with me, and we came to the man’s house:'),
(13, 44, 11, 12, 'The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man’s house.'),
(10, 44, 11, 12, 'The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man’s house.'),
(1, 44, 11, 12, 'The Spirit told me to accompany them without hesitation. These six brothers also went with me, and we entered the man’s home.'),
(5, 44, 11, 12, 'Then the Spirit told me that I should go with them, doubting nothing. And these six brothers went with me also. And we entered into the house of the man.'),
(7, 44, 11, 12, 'And the Spirit said to me, that I should go with them, nothing doubting. And these six brethren went with me also: and we entered into the man’s house.'),
(4, 44, 11, 13, 'And he showed us how he had seen an angel in his house, which stood and said to him, Send men to Joppa, and call for Simon, whose surname is Peter;'),
(12, 44, 11, 13, 'And he showed us how he had seen an angel in his house, who stood and said to him, Send men to Joppa, and call for Simon, whose surname is Peter;'),
(3, 44, 11, 13, 'and he told us how he had seen the angel standing in his house, and saying, Send to Joppa, and fetch Simon, whose surname is Peter;'),
(8, 44, 11, 13, 'and he told us how he had seen the angel standing in his house, and saying, Send to Joppa, and fetch Simon, whose surname is Peter;'),
(9, 44, 11, 13, 'Then he described to us how he had seen the angel come and enter his house and say, “’Send to Jaffa and fetch Simon, surnamed Peter.'),
(6, 44, 11, 13, 'and he related to us how he had seen the angel in his house, standing and saying [to him], Send [men] to Joppa and fetch Simon, who is surnamed Peter,'),
(14, 44, 11, 13, 'he declared also to us how he saw the messenger in his house standing, and saying to him, Send men to Joppa, and call for Simon, who is surnamed Peter,'),
(11, 44, 11, 13, 'And he announced to us how he saw a messenger in his house, having stood and said to him, Send men to Joppa, and send for Simon, surnamed Peter.'),
(13, 44, 11, 13, 'He told us how he had seen the angel standing in his house, and saying to him, ‘Send to Joppa, and get Simon, whose surname is Peter,'),
(10, 44, 11, 13, 'He told us how he had seen the angel standing in his house, and saying to him, ‘Send to Joppa, and get Simon, whose surname is Peter,'),
(1, 44, 11, 13, 'He told us how he had seen an angel standing in his house and saying, ‘Send to Joppa for Simon who is called Peter.'),
(5, 44, 11, 13, 'And he described for us how he had seen an Angel in his house, standing and saying to him: ‘Send to Joppa and summon Simon, who is surnamed Peter.'),
(7, 44, 11, 13, 'And he told us how he had seen an angel in his house, standing, and saying to him: Send to Joppe, and call hither Simon, who is surnamed Peter,'),
(4, 44, 11, 14, 'Who shall tell you words, whereby you and all your house shall be saved.'),
(12, 44, 11, 14, 'Who shall tell thee words, by which thou and all thy house shall be saved.'),
(3, 44, 11, 14, 'who shall speak unto thee words, whereby thou shalt be saved, thou and all thy house.'),
(8, 44, 11, 14, 'who shall speak unto thee words, whereby thou shalt be saved, thou and all thy house.'),
(9, 44, 11, 14, 'He will teach you truths by which you and all your family will be saved.’”'),
(6, 44, 11, 14, 'who shall speak words to thee whereby thou shalt be saved, thou and all thy house.'),
(14, 44, 11, 14, 'who shall speak sayings by which thou shalt be saved, thou and all thy house.'),
(11, 44, 11, 14, 'Who shall speak words to thee, by which thou shalt be saved and all thy house.'),
(13, 44, 11, 14, 'who will speak to you words by which you will be saved, you and all your house.’'),
(10, 44, 11, 14, 'who will speak to you words by which you will be saved, you and all your house.’'),
(1, 44, 11, 14, 'He will convey to you a message by which you and all your household will be saved.’'),
(5, 44, 11, 14, 'And he shall speak to you words, by which you shall be saved with your whole house.’'),
(7, 44, 11, 14, 'Who shall speak to thee words, whereby thou shalt be saved, and all thy house.'),
(4, 44, 11, 15, 'And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.'),
(12, 44, 11, 15, 'And as I began to speak, the Holy Spirit fell on them, as on us at the beginning.'),
(3, 44, 11, 15, 'And as I began to speak, the Holy Spirit fell on them, even as on us at the beginning.'),
(8, 44, 11, 15, 'And as I began to speak, the Holy Ghost fell on them, even as on us at the beginning.'),
(9, 44, 11, 15, '“And,” said Peter, “no sooner had I begun to speak than the Holy Spirit fell upon them, just as He fell upon us at the first.'),
(6, 44, 11, 15, 'And as I began to speak, the Holy Spirit fell upon them even as upon us also at the beginning.'),
(14, 44, 11, 15, '‘And in my beginning to speak, the Holy Spirit did fall upon them, even as also upon us in the beginning,'),
(11, 44, 11, 15, 'And in my beginning to speak, the Holy Spirit fell upon them, as also upon us in the beginning.'),
(13, 44, 11, 15, 'As I began to speak, the Holy Spirit fell on them, even as on us at the beginning.'),
(10, 44, 11, 15, 'As I began to speak, the Holy Spirit fell on them, even as on us at the beginning.'),
(1, 44, 11, 15, 'As I began to speak, the Holy Spirit fell upon them, just as He had fallen upon us at the beginning.'),
(5, 44, 11, 15, 'And when I had begun to speak, the Holy Spirit fell upon them, just as upon us also, in the beginning.'),
(7, 44, 11, 15, 'And when I had begun to speak, the Holy Ghost fell upon them, as upon us also in the beginning.'),
(4, 44, 11, 16, 'Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but you shall be baptized with the Holy Ghost.'),
(12, 44, 11, 16, 'Then I remembered the word of the Lord, how he said, John indeed baptized with water; but ye shall be baptized with the Holy Spirit.'),
(3, 44, 11, 16, 'And I remembered the word of the Lord, how he said, John indeed baptized with water; but ye shall be baptized in the Holy Spirit.'),
(8, 44, 11, 16, 'And I remembered the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.'),
(9, 44, 11, 16, 'Then I remembered the Lord’s words, how He used to say, “’John baptized with water, but you shall be baptized in the Holy Spirit.’'),
(6, 44, 11, 16, 'And I remembered the word of the Lord, how he said, John baptised with water, but ye shall be baptised with [the] Holy Spirit.'),
(14, 44, 11, 16, 'and I remembered the saying of the Lord, how he said, John indeed did baptize with water, and ye shall be baptized with the Holy Spirit;'),
(11, 44, 11, 16, 'And I remembered the word of the Lord, when he said, John truly immersed with water; but ye shall be immersed with the Holy Spirit.'),
(13, 44, 11, 16, 'I remembered the word of the Lord, how he said, ‘John indeed baptized in water, but you will be baptized in the Holy Spirit.’'),
(10, 44, 11, 16, 'I remembered the word of the Lord, how he said, ‘John indeed baptized in water, but you will be baptized in the Holy Spirit.’'),
(1, 44, 11, 16, 'Then I remembered the word of the Lord, how He said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’'),
(5, 44, 11, 16, 'Then I remembered the words of the Lord, just as he himself said: ‘John, indeed, baptized with water, but you shall be baptized with the Holy Spirit.’'),
(7, 44, 11, 16, 'And I remembered the word of the Lord, how that he said: John indeed baptized with water, but you shall be baptized with the Holy Ghost.'),
(4, 44, 11, 17, 'For as much then as God gave them the like gift as he did to us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?'),
(12, 44, 11, 17, 'Forasmuch then as God gave them the like gift as he did to us, who believed on the Lord Jesus Christ, what was I that I could withstand God?'),
(3, 44, 11, 17, 'If then God gave unto them the like gift as he did also unto us, when we believed on the Lord Jesus Christ, who was I, that I could withstand God?'),
(8, 44, 11, 17, 'If then God gave unto them the like gift as he did also unto us, when we believed on the Lord Jesus Christ, who was I, that I could withstand God?'),
(9, 44, 11, 17, '“If therefore God gave them the same gift as He gave us when we first believed on the Lord Jesus Christ, why, who was I to be able to thwart God?”'),
(6, 44, 11, 17, 'If then God has given them the same gift as also to us when we had believed on the Lord Jesus Christ, who indeed was I to be able to forbid God?'),
(14, 44, 11, 17, 'if then the equal gift God did give to them as also to us, having believed upon the Lord Jesus Christ, I—how was I able to withstand God?’'),
(11, 44, 11, 17, 'If therefore God gave the like gift to them as also to us, having believed in the Lord Jesus Christ; how was I able to hinder God.'),
(13, 44, 11, 17, 'If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?”'),
(10, 44, 11, 17, 'If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?”'),
(1, 44, 11, 17, 'So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to hinder the work of God?”'),
(5, 44, 11, 17, 'Therefore, if God gave them the same grace, as also to us, who have believed in the Lord Jesus Christ, who was I, that I would be able to prohibit God?”'),
(7, 44, 11, 17, 'If then God gave them the same grace, as to us also who believed in the Lord Jesus Christ; who was I, that could withstand God?'),
(4, 44, 11, 18, 'When they heard these things, they held their peace, and glorified God, saying, Then has God also to the Gentiles granted repentance to life.'),
(12, 44, 11, 18, 'When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance to life.'),
(3, 44, 11, 18, 'And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.'),
(8, 44, 11, 18, 'And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.'),
(9, 44, 11, 18, 'This statement of Peter’s silenced his opponents. They extolled the goodness of God, and said, “So, then, to the Gentiles also God has given the repentance which leads to Life.”'),
(6, 44, 11, 18, 'And when they heard these things they held their peace, and glorified God, saying, Then indeed God has to the nations also granted repentance to life.'),
(14, 44, 11, 18, 'And they, having heard these things, were silent, and were glorifying God, saying, ‘Then, indeed, also to the nations did God give the reformation to life.’'),
(11, 44, 11, 18, 'And having heard these, they were silent, and honoured God, saying, For also God gave the nations repentance to life.'),
(13, 44, 11, 18, 'When they heard these things, they held their peace, and glorified God, saying, “Then God has also granted to the Gentiles repentance to life!”'),
(10, 44, 11, 18, 'When they heard these things, they held their peace, and glorified God, saying, “Then God has also granted to the non-Jews repentance to life.”'),
(1, 44, 11, 18, 'When they heard this, they had no further objections, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”'),
(5, 44, 11, 18, 'Having heard these things, they were silent. And they glorified God, saying: “So has God also given to the Gentiles repentance unto life.”'),
(7, 44, 11, 18, 'Having heard these things, they held their peace, and glorified God, saying: God then hath also to the Gentiles given repentance unto life.'),
(4, 44, 11, 19, 'Now they which were scattered abroad on the persecution that arose about Stephen traveled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but to the Jews only.'),
(12, 44, 11, 19, 'Now they who were dispersed upon the persecution that arose about Stephen traveled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but to the Jews only.'),
(3, 44, 11, 19, 'They therefore that were scattered abroad upon the tribulation that arose about Stephen travelled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none save only to Jews.'),
(8, 44, 11, 19, 'They therefore that were scattered abroad upon the tribulation that arose about Stephen travelled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none save only to Jews.'),
(9, 44, 11, 19, 'Those, however, who had been driven in various directions by the persecution which broke out on account of Stephen made their way to Phoenicia, Cyprus and Antioch, delivering the Message to none but Jews.'),
(6, 44, 11, 19, 'They then who had been scattered abroad through the tribulation that took place on the occasion of Stephen, passed through [the country] to Phoenicia and Cyprus and Antioch, speaking the word to no one but to Jews alone.'),
(14, 44, 11, 19, 'Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through unto Phenice, and Cyprus, and Antioch, speaking the word to none except to Jews only;'),
(11, 44, 11, 19, 'Therefore truly those dispersed by the pressure having been on account of Stephen, passed through even to Phenice, and Cyprus, and Antioch, speaking the word to none except the Jews only.'),
(13, 44, 11, 19, 'They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.'),
(10, 44, 11, 19, 'They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.'),
(1, 44, 11, 19, 'Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.'),
(5, 44, 11, 19, 'And some of them, having been dispersed by the persecution that had occurred under Stephen, traveled around, even to Phoenicia and Cyprus and Antioch, speaking the Word to no one, except to Jews only.'),
(7, 44, 11, 19, 'Now they who had been dispersed by the persecution that arose on occasion of Stephen, went about as far as Phenice and Cyprus and Antioch, speaking the word to none, but to the Jews only.'),
(4, 44, 11, 20, 'And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spoke to the Grecians, preaching the LORD Jesus.'),
(12, 44, 11, 20, 'And some of them were men of Cyprus and Cyrene, who when they had come to Antioch, spoke to the Grecians, preaching the Lord Jesus.'),
(3, 44, 11, 20, 'But there were some of them, men of Cyprus and Cyrene, who, when they were come to Antioch, spake unto the Greeks also, preaching the Lord Jesus.'),
(8, 44, 11, 20, 'But there were some of them, men of Cyprus and Cyrene, who, when they were come to Antioch, spake unto the Greeks also, preaching the Lord Jesus.'),
(9, 44, 11, 20, 'But some of them were Cyprians and Cyrenaeans, who, on coming to Antioch, spoke to the Greeks also and told them the Good News concerning the Lord Jesus.'),
(6, 44, 11, 20, 'But there were certain of them, Cyprians and Cyrenians, who entering into Antioch spoke to the Greeks also, announcing the glad tidings of the Lord Jesus.'),
(14, 44, 11, 20, 'and there were certain of them men of Cyprus and Cyrene, who having entered into Antioch, were speaking unto the Hellenists, proclaiming good news—the Lord Jesus,'),
(11, 44, 11, 20, 'And certain of them were Cyprian and Cyrenian men, who having come to Antioch, spake to the Greeks announcing good news, the Lord Jesus.'),
(13, 44, 11, 20, 'But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.'),
(10, 44, 11, 20, 'But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Greeks, proclaiming the good news of the Lord Jesus.'),
(1, 44, 11, 20, 'But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus.'),
(5, 44, 11, 20, 'But some of these men from Cyprus and Cyrene, when they had entered into Antioch, were speaking also to the Greeks, announcing the Lord Jesus.'),
(7, 44, 11, 20, 'But some of them were men of Cyprus and Cyrene, who, when they were entered into Antioch, spoke also to the Greeks, preaching the Lord Jesus.'),
(4, 44, 11, 21, 'And the hand of the Lord was with them: and a great number believed, and turned to the Lord.'),
(12, 44, 11, 21, 'And the hand of the Lord was with them: and a great number believed, and turned to the Lord.'),
(3, 44, 11, 21, 'And the hand of the Lord was with them: and a great number that believed turned unto the Lord.'),
(8, 44, 11, 21, 'And the hand of the Lord was with them: and a great number that believed turned unto the Lord.'),
(9, 44, 11, 21, 'The power of the Lord was with them, and there were a vast number who believed and turned to the Lord.'),
(6, 44, 11, 21, 'And [the] Lord’s hand was with them, and a great number believed and turned to the Lord.'),
(14, 44, 11, 21, 'and the hand of the Lord was with them, a great number also, having believed, did turn unto the Lord.'),
(11, 44, 11, 21, 'And the hand of the Lord was with them; and a great number having believed, turned to the Lord.'),
(13, 44, 11, 21, 'The hand of the Lord was with them, and a great number believed and turned to the Lord.'),
(10, 44, 11, 21, 'The hand of the Lord was with them, and a great number believed and turned to the Lord.'),
(1, 44, 11, 21, 'The hand of the Lord was with them, and a great number of people believed and turned to the Lord.'),
(5, 44, 11, 21, 'And the hand of the Lord was with them. And a great number believed and were converted to the Lord.'),
(7, 44, 11, 21, 'And the hand of the Lord was with them: and a great number believing, were converted to the Lord.'),
(4, 44, 11, 22, 'Then tidings of these things came to the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.'),
(12, 44, 11, 22, 'Then tidings of these things came to the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.'),
(3, 44, 11, 22, 'And the report concerning them came to the ears of the church which was in Jerusalem: and they sent forth Barnabas as far as Antioch:'),
(8, 44, 11, 22, 'And the report concerning them came to the ears of the church which was in Jerusalem: and they sent forth Barnabas as far as Antioch:'),
(9, 44, 11, 22, 'When tidings of this reached the ears of the Church in Jerusalem, they sent Barnabas as far as Antioch.'),
(6, 44, 11, 22, 'And the report concerning them reached the ears of the assembly which was in Jerusalem, and they sent out Barnabas to go through as far as Antioch:'),
(14, 44, 11, 22, 'And the account was heard in the ears of the assembly that is in Jerusalem concerning them, and they sent forth Barnabas to go through unto Antioch,'),
(11, 44, 11, 22, 'And the word was heard in the ears of the church in Jerusalem concerning them: and they sent Barnabas to pass through even to Antioch.'),
(13, 44, 11, 22, 'The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,'),
(10, 44, 11, 22, 'And the report concerning them was heard by the church in Jerusalem, so they sent Barnabas to Antioch,'),
(1, 44, 11, 22, 'When news of this reached the ears of the church in Jerusalem, they sent Barnabas to Antioch.'),
(5, 44, 11, 22, 'Now the news came to the ears of the Church at Jerusalem about these things, and they sent Barnabas as far as Antioch.'),
(7, 44, 11, 22, 'And the tidings came to the ears of the church that was at Jerusalem, touching these things: and they sent Barnabas as far as Antioch.'),
(4, 44, 11, 23, 'Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would hold to the Lord.'),
(12, 44, 11, 23, 'Who, when he came, and had seen the grace of God, was glad, and exhorted them all that with purpose of heart they would cleave to the Lord.'),
(3, 44, 11, 23, 'who, when he was come, and had seen the grace of God, was glad; and he exhorted them all, that with purpose of heart they would cleave unto the Lord:'),
(8, 44, 11, 23, 'who, when he was come, and had seen the grace of God, was glad; and he exhorted them all, that with purpose of heart they would cleave unto the Lord:'),
(9, 44, 11, 23, 'On getting there he was delighted to see the grace which God had bestowed; and he encouraged them all to remain, with fixed resolve, faithful to the Lord.'),
(6, 44, 11, 23, 'who, having arrived and seeing the grace of God, rejoiced, and exhorted all with purpose of heart to abide with the Lord;'),
(14, 44, 11, 23, 'who, having come, and having seen the grace of God, was glad, and was exhorting all with purpose of heart to cleave to the Lord,'),
(11, 44, 11, 23, 'Who, having been present, and seen the grace of God, rejoiced, and besought them all, with purpose of heart, to remain to the Lord.'),
(13, 44, 11, 23, 'who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.'),
(10, 44, 11, 23, 'who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain true to the Lord.'),
(1, 44, 11, 23, 'When he arrived and saw the grace of God, he rejoiced and encouraged them all to abide in the Lord with all their hearts.'),
(5, 44, 11, 23, 'And when he had arrived there and had seen the grace of God, he was gladdened. And he exhorted them all to continue in the Lord with a resolute heart.'),
(7, 44, 11, 23, 'Who, when he was come, and had seen the grace of God, rejoiced: and he exhorted them all with purpose of heart to continue in the Lord.'),
(4, 44, 11, 24, 'For he was a good man, and full of the Holy Ghost and of faith: and much people was added to the Lord.'),
(12, 44, 11, 24, 'For he was a good man, and full of the Holy Spirit, and of faith: and many people were added to the Lord.'),
(3, 44, 11, 24, 'for he was a good man, and full of the Holy Spirit and of faith: and much people was added unto the Lord.'),
(8, 44, 11, 24, 'for he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.'),
(9, 44, 11, 24, 'For he was a good man, and was full of the Holy Spirit and of faith; and the number of believers in the Lord greatly increased.'),
(6, 44, 11, 24, 'for he was a good man and full of [the] Holy Spirit and of faith; and a large crowd [of people] were added to the Lord.'),
(14, 44, 11, 24, 'because he was a good man, and full of the Holy Spirit, and of faith, and a great multitude was added to the Lord.'),
(11, 44, 11, 24, 'For he was a good man, and full of the Holy Spirit and of faith: and a crowd sufficient were added to the Lord.'),
(13, 44, 11, 24, 'For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.'),
(10, 44, 11, 24, 'For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.'),
(1, 44, 11, 24, 'Barnabas was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.'),
(5, 44, 11, 24, 'For he was a good man, and he was filled with the Holy Spirit and with faith. And a great multitude was added to the Lord.'),
(7, 44, 11, 24, 'For he was a good man, and full of the Holy Ghost and of faith. And a great multitude was added to the Lord.'),
(4, 44, 11, 25, 'Then departed Barnabas to Tarsus, for to seek Saul:'),
(12, 44, 11, 25, 'Then Barnabas departed to Tarsus, to seek Saul:'),
(3, 44, 11, 25, 'And he went forth to Tarsus to seek for Saul;'),
(8, 44, 11, 25, 'And he went forth to Tarsus to seek for Saul:'),
(9, 44, 11, 25, 'Then Barnabas paid a visit to Tarsus to try to find Saul.'),
(6, 44, 11, 25, 'And he went away to Tarsus to seek out Saul.'),
(14, 44, 11, 25, 'And Barnabas went forth to Tarsus, to seek for Saul,'),
(11, 44, 11, 25, 'And Barnabas came forth to Tarsus, to seek Saul.'),
(13, 44, 11, 25, 'Barnabas went out to Tarsus to look for Saul.'),
(10, 44, 11, 25, 'Barnabas went out to Tarsus to look for Saul.'),
(1, 44, 11, 25, 'Then Barnabas went to Tarsus to look for Saul,'),
(5, 44, 11, 25, 'Then Barnabas set out for Tarsus, so that he might seek Saul. And when he had found him, he brought him to Antioch.'),
(7, 44, 11, 25, 'And Barnabas went to Tarsus to seek Saul: whom, when he had found, he brought to Antioch.'),
(4, 44, 11, 26, 'And when he had found him, he brought him to Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.'),
(12, 44, 11, 26, 'And when he had found him, he brought him to Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught many people. And the disciples were first called Christians in Antioch.'),
(3, 44, 11, 26, 'and when he had found him, he brought him unto Antioch. And it came to pass, that even for a whole year they were gathered together with the church, and taught much people, and that the disciples were called Christians first in Antioch.'),
(8, 44, 11, 26, 'and when he had found him, he brought him unto Antioch. And it came to pass, that even for a whole year they were gathered together with the church, and taught much people; and that the disciples were called Christians first in Antioch.'),
(9, 44, 11, 26, 'He succeeded, and brought him to Antioch; and for a whole year they attended the meetings of the Church, and taught a large number of people. And it was in Antioch that the disciples first received the name of ‘Christians.’'),
(6, 44, 11, 26, 'And having found [him], he brought him to Antioch. And so it was with them that for a whole year they were gathered together in the assembly and taught a large crowd: and the disciples were first called Christians in Antioch.'),
(14, 44, 11, 26, 'and having found him, he brought him to Antioch, and it came to pass that they a whole year did assemble together in the assembly, and taught a great multitude, the disciples also were divinely called first in Antioch Christians.'),
(11, 44, 11, 26, 'And having found him, he brought him to Antioch. And it was for a whole year they were assembled together in the churches, and taught a sufficient crowd. And the disciples were Christians by divine intimation first in Antioch.'),
(13, 44, 11, 26, 'When he had found him, he brought him to Antioch. It happened, that for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.'),
(10, 44, 11, 26, 'When he had found him, he brought him to Antioch. It happened, that for a whole year they were gathered together with the church, and taught many people. The disciples were first called Christians in Antioch.'),
(1, 44, 11, 26, 'and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.'),
(5, 44, 11, 26, 'And they were conversing there in the Church for an entire year. And they taught such a great multitude, that it was at Antioch that the disciples were first known by the name of Christian.'),
(7, 44, 11, 26, 'And they conversed there in the church a whole year; and they taught a great multitude, so that at Antioch the disciples were first named Christians.'),
(4, 44, 11, 27, 'And in these days came prophets from Jerusalem to Antioch.'),
(12, 44, 11, 27, 'And in these days came prophets from Jerusalem to Antioch.'),
(3, 44, 11, 27, 'Now in these days there came down prophets from Jerusalem unto Antioch.'),
(8, 44, 11, 27, 'Now in these days there came down prophets from Jerusalem unto Antioch.'),
(9, 44, 11, 27, 'At that time certain Prophets came down from Jerusalem to Antioch,'),
(6, 44, 11, 27, 'Now in these days prophets went down from Jerusalem to Antioch;'),
(14, 44, 11, 27, 'And in those days there came from Jerusalem prophets to Antioch,'),
(11, 44, 11, 27, 'In these days came down prophets from Jerusalem to Antioch.'),
(13, 44, 11, 27, 'Now in these days, prophets came down from Jerusalem to Antioch.'),
(10, 44, 11, 27, 'Now in these days, prophets came down from Jerusalem to Antioch.'),
(1, 44, 11, 27, 'In those days some prophets came down from Jerusalem to Antioch.'),
(5, 44, 11, 27, 'Now in these days, prophets from Jerusalem went over to Antioch.'),
(7, 44, 11, 27, 'And in these days there came prophets from Jerusalem to Antioch:'),
(4, 44, 11, 28, 'And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.'),
(12, 44, 11, 28, 'And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Cesar.'),
(3, 44, 11, 28, 'And there stood up one of them named Agabus, and signified by the Spirit that there should be a great famine over all the world: which came to pass in the days of Claudius.'),
(8, 44, 11, 28, 'And there stood up one of them named Agabus, and signified by the Spirit that there should be a great famine over all the world: which came to pass in the days of Claudius.'),
(9, 44, 11, 28, 'one of whom, named Agabus, being instructed by the Spirit, publicly predicted the speedy coming of a great famine throughout the world. (It came in the reign of Claudius.)'),
(6, 44, 11, 28, 'and one from among them, by name Agabus, rose up and signified by the Spirit that there was going to be a great famine over all the inhabited earth, which also came to pass under Claudius.'),
(14, 44, 11, 28, 'and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world—which also came to pass in the time of Claudius Caesar—'),
(11, 44, 11, 28, 'And one of them having risen, Agabus by name, signified by the Holy Spirit a great famine was about to be upon the whole habitable globe: which was during Claudius Caesar.'),
(13, 44, 11, 28, 'One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.'),
(10, 44, 11, 28, 'One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.'),
(1, 44, 11, 28, 'One of them named Agabus stood up and predicted through the Spirit that a great famine would sweep across the whole world. (This happened under Claudius.)'),
(5, 44, 11, 28, 'And one of them, named Agabus, rising up, signified through the Spirit that there was going to be a great famine over the entire world, which did happen under Claudius.'),
(7, 44, 11, 28, 'And one of them named Agabus, rising up, signified by the Spirit, that there should be a great famine over the whole world, which came to pass under Claudius.'),
(4, 44, 11, 29, 'Then the disciples, every man according to his ability, determined to send relief to the brothers which dwelled in Judaea:'),
(12, 44, 11, 29, 'Then the disciples, every man according to his ability, determined to send relief to the brethren who dwelt in Judea.'),
(3, 44, 11, 29, 'And the disciples, every man according to his ability, determined to send relief unto the brethren that dwelt in Judea:'),
(8, 44, 11, 29, 'And the disciples, every man according to his ability, determined to send relief unto the brethren that dwelt in Judaea:'),
(9, 44, 11, 29, 'So the disciples decided to send relief, every one in proportion to his means, to the brethren living in Judaea.'),
(6, 44, 11, 29, 'And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister [to them];'),
(14, 44, 11, 29, 'and the disciples, according as any one was prospering, determined each of them to send for ministration to the brethren dwelling in Judea,'),
(11, 44, 11, 29, 'And certain of the disciples, as he was able, determined, each of them, to send for service to the brethren dwelling in Judea:'),
(13, 44, 11, 29, 'As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;'),
(10, 44, 11, 29, 'As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;'),
(1, 44, 11, 29, 'So the disciples, each according to his ability, decided to send relief to the brothers living in Judea.'),
(5, 44, 11, 29, 'Then the disciples declared, according to what each one possessed, what they would offer to be sent to the brothers living in Judea.'),
(7, 44, 11, 29, 'And the disciples, every man according to his ability, purposed to send relief to the brethren who dwelt in Judea:'),
(4, 44, 11, 30, 'Which also they did, and sent it to the elders by the hands of Barnabas and Saul.'),
(12, 44, 11, 30, 'Which also they did, and sent it to the elders by the hands of Barnabas and Saul.'),
(3, 44, 11, 30, 'which also they did, sending it to the elders by the hand of Barnabas and Saul.'),
(8, 44, 11, 30, 'which also they did, sending it to the elders by the hand of Barnabas and Saul.'),
(9, 44, 11, 30, 'This they did, forwarding their contributions to the Elders by Barnabas and Saul.'),
(6, 44, 11, 30, 'which also they did, sending it to the elders by the hand of Barnabas and Saul.'),
(14, 44, 11, 30, 'which also they did, having sent unto the elders by the hand of Barnabas and Saul.'),
(11, 44, 11, 30, 'Which also they did, having sent to the elders by the hands of Barnabas and Saul.'),
(13, 44, 11, 30, 'which they also did, sending it to the elders by the hands of Barnabas and Saul.'),
(10, 44, 11, 30, 'which they also did, sending it to the elders by the hands of Barnabas and Saul.'),
(1, 44, 11, 30, 'This they did, sending their gifts to the elders with Barnabas and Saul.'),
(5, 44, 11, 30, 'And so they did, sending it to the elders by the hands of Barnabas and Saul.'),
(7, 44, 11, 30, 'Which also they did, sending it to the ancients, by the hands of Barnabas and Saul.'),
(4, 44, 12, 1, 'Now about that time Herod the king stretched forth his hands to vex certain of the church.'),
(12, 44, 12, 1, 'Now about that time, Herod the king stretched forth his hands to afflict certain of the church.'),
(3, 44, 12, 1, 'Now about that time Herod the king put forth his hands to afflict certain of the church.'),
(8, 44, 12, 1, 'Now about that time Herod the king put forth his hands to afflict certain of the church.'),
(9, 44, 12, 1, 'Now, about that time, King Herod arrested certain members of the Church, in order to ill-treat them;'),
(6, 44, 12, 1, 'At that time Herod the king laid his hands on some of those of the assembly to do them hurt,'),
(14, 44, 12, 1, 'And about that time, Herod the king put forth his hands, to do evil to certain of those of the assembly,'),
(11, 44, 12, 1, 'And at that time Herod the king laid hands upon to injure certain of the church.'),
(13, 44, 12, 1, 'Now about that time, King Herod stretched out his hands to oppress some of the assembly.'),
(10, 44, 12, 1, 'Now about that time, Herod the king stretched out his hands to oppress some of the church.'),
(1, 44, 12, 1, 'About that time, King Herod reached out to harm some who belonged to the church.'),
(5, 44, 12, 1, 'Now at the same time, king Herod extended his hand, in order to afflict some from the Church.'),
(7, 44, 12, 1, 'AND at the same time, Herod the king stretched forth his hands, to afflict some of the church.'),
(4, 44, 12, 2, 'And he killed James the brother of John with the sword.'),
(12, 44, 12, 2, 'And he killed James the brother of John with the sword.'),
(3, 44, 12, 2, 'And he killed James the brother of John with the sword.'),
(8, 44, 12, 2, 'And he killed James the brother of John with the sword.'),
(9, 44, 12, 2, 'and James, John’s brother, he beheaded.'),
(6, 44, 12, 2, 'and slew James, the brother of John, with the sword.'),
(14, 44, 12, 2, 'and he killed James, the brother of John, with the sword,'),
(11, 44, 12, 2, 'And he killed James the brother of John with the sword.'),
(13, 44, 12, 2, 'He killed James, the brother of John, with the sword.'),
(10, 44, 12, 2, 'He killed James, the brother of John, with the sword.'),
(1, 44, 12, 2, 'He had James, the brother of John, put to death with the sword.'),
(5, 44, 12, 2, 'Then he killed James, the brother of John, with the sword.'),
(7, 44, 12, 2, 'And he killed James, the brother of John, with the sword.'),
(4, 44, 12, 3, 'And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)'),
(12, 44, 12, 3, 'And because he saw it pleased the Jews, he proceeded further to take Peter also. Then were the days of unleavened bread.'),
(3, 44, 12, 3, 'And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.'),
(8, 44, 12, 3, 'And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.'),
(9, 44, 12, 3, 'Finding that this gratified the Jews, he proceeded to seize Peter also; these being the days of Unleavened Bread.'),
(6, 44, 12, 3, 'And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:)'),
(14, 44, 12, 3, 'and having seen that it is pleasing to the Jews, he added to lay hold of Peter also—and they were the days of the unleavened food—'),
(11, 44, 12, 3, 'And having seen that it is pleasing to the Jews, he added also to take Peter. (They were the days of unleavened bread.)'),
(13, 44, 12, 3, 'When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.'),
(10, 44, 12, 3, 'When he saw that it pleased the Jewish people, he proceeded to seize Peter also. This was during the days of unleavened bread.'),
(1, 44, 12, 3, 'And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.'),
(5, 44, 12, 3, 'And seeing that it pleased the Jews, he set out next to apprehend Peter also. Now it was the days of Unleavened Bread.'),
(7, 44, 12, 3, 'And seeing that it pleased the Jews, he proceeded to take up Peter also. Now it was in the days of the Azymes.'),
(4, 44, 12, 4, 'And when he had apprehended him, he put him in prison, and delivered him to four squads of soldiers to keep him; intending after Easter to bring him forth to the people.'),
(12, 44, 12, 4, 'And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after the passover to bring him forth to the people.'),
(3, 44, 12, 4, 'And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people.'),
(8, 44, 12, 4, 'And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people.'),
(9, 44, 12, 4, 'He had him arrested and lodged in jail, handing him over to the care of sixteen soldiers; and intended after the Passover to bring him out again to the people.'),
(6, 44, 12, 4, 'whom having seized he put in prison, having delivered him to four quaternions of soldiers to keep, purposing after the passover to bring him out to the people.'),
(14, 44, 12, 4, 'whom also having seized, he did put in prison, having delivered him to four quaternions of soldiers to guard him, intending after the passover to bring him forth to the people.'),
(11, 44, 12, 4, 'And having seized, he put him in prison, having delivered to four quaternions of soldiers to watch him; wishing after the pascha to bring him to the people.'),
(13, 44, 12, 4, 'When he had arrested him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.'),
(10, 44, 12, 4, 'When he had arrested him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.'),
(1, 44, 12, 4, 'He arrested him and put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out to the people after the Passover.'),
(5, 44, 12, 4, 'So when he had apprehended him, he sent him into prison, handing him over into the custody of four groups of four soldiers, intending to produce him to the people after the Passover.'),
(7, 44, 12, 4, 'And when he had apprehended him, he cast him into prison, delivering him to four files of soldiers to be kept, intending, after the pasch, to bring him forth to the people.'),
(4, 44, 12, 5, 'Peter therefore was kept in prison: but prayer was made without ceasing of the church to God for him.'),
(12, 44, 12, 5, 'Peter therefore was kept in prison: but prayer was made without ceasing by the church to God for him.'),
(3, 44, 12, 5, 'Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him.'),
(8, 44, 12, 5, 'Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him.'),
(9, 44, 12, 5, 'So Peter was kept in prison; but long and fervent prayer was offered to God by the Church on his behalf.'),
(6, 44, 12, 5, 'Peter therefore was kept in the prison; but unceasing prayer was made by the assembly to God concerning him.'),
(14, 44, 12, 5, 'Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him,'),
(11, 44, 12, 5, 'Truly therefore was Peter kept in prison: and prayer was made continually by the church to God for him.'),
(13, 44, 12, 5, 'Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.'),
(10, 44, 12, 5, 'Peter therefore was kept in the prison, but constant prayer was made by the church to God for him.'),
(1, 44, 12, 5, 'So Peter was kept in prison, but the church was fervently praying to God for him.'),
(5, 44, 12, 5, 'And so Peter was detained in prison. But prayers were being made without ceasing, by the Church, to God on his behalf.'),
(7, 44, 12, 5, 'Peter therefore was kept in prison. But prayer was made without ceasing by the church unto God for him.'),
(4, 44, 12, 6, 'And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.'),
(12, 44, 12, 6, 'And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains; and the keepers before the door kept the prison.'),
(3, 44, 12, 6, 'And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison.'),
(8, 44, 12, 6, 'And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison.'),
(9, 44, 12, 6, 'Now when Herod was on the point of taking him out of prison, that very night Peter was asleep between two soldiers, bound with two chains, and guards were on duty outside the door.'),
(6, 44, 12, 6, 'And when Herod was going to bring him forth, that night Peter was sleeping between two soldiers, bound with two chains, and guards before the door kept the prison.'),
(14, 44, 12, 6, 'and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison,'),
(11, 44, 12, 6, 'And when Herod was about to bring him before, in that night Peter was sleeping between two soldiers, bound with two chains: and the watch before the door kept the prison.'),
(13, 44, 12, 6, 'The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.'),
(10, 44, 12, 6, 'The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.'),
(1, 44, 12, 6, 'On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison.'),
(5, 44, 12, 6, 'And when Herod was ready to produce him, in that same night, Peter was sleeping between two soldiers, and was bound with two chains. And there were guards in front of the door, guarding the prison.'),
(7, 44, 12, 6, 'And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.'),
(4, 44, 12, 7, 'And, behold, the angel of the Lord came on him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.'),
(12, 44, 12, 7, 'And behold, the angel of the Lord came upon him, and a light shined in the prison; and he smote Peter on the side, and raised him up, saying, Arise quickly. And his chains fell off from his hands.'),
(3, 44, 12, 7, 'And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands.'),
(8, 44, 12, 7, 'And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands.'),
(9, 44, 12, 7, 'Suddenly an angel of the Lord stood by him, and a light shone in the cell; and, striking Peter on the side, he woke him and said, “Rise quickly.” Instantly the chains dropped off his wrists.'),
(6, 44, 12, 7, 'And lo, an angel of [the] Lord came there, and a light shone in the prison: and having smitten the side of Peter, he roused him up, saying, Rise up quickly. And his chains fell off his hands.'),
(14, 44, 12, 7, 'and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, ‘Rise in haste,’ and his chains fell from off his hands.'),
(11, 44, 12, 7, 'And, behold, the messenger of the Lord stood before, and a light shone in the dwelling: and having struck Peter’s side, he raised him up, saying, Arise quickly. And his chains fell off from the hands.'),
(13, 44, 12, 7, 'And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, “Stand up quickly!” His chains fell off from his hands.'),
(10, 44, 12, 7, 'And look, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, “Stand up quickly.” His chains fell off from his hands.'),
(1, 44, 12, 7, 'Suddenly an angel of the Lord appeared and a light shone in the cell. He tapped Peter on the side and woke him up, saying, “Get up quickly.” And the chains fell off his wrists.'),
(5, 44, 12, 7, 'And behold, an Angel of the Lord stood near, and a light shined forth in the cell. And tapping Peter on the side, he awakened him, saying, “Rise up, quickly.” And the chains fell from his hands.'),
(7, 44, 12, 7, 'And behold an angel of the Lord stood by him: and a light shined in the room: and he striking Peter on the side, raised him up, saying: Arise quickly. And the chains fell off from his hands.'),
(4, 44, 12, 8, 'And the angel said to him, Gird yourself, and bind on your sandals. And so he did. And he said to him, Cast your garment about you, and follow me.'),
(12, 44, 12, 8, 'And the angel said to him, Gird thyself, and bind on thy sandals; and so he did. And he saith to him, Cast thy garment about thee, and follow me.'),
(3, 44, 12, 8, 'And the angel said unto him, Gird thyself, and bind on thy sandals. And he did so. And he saith unto him, Cast thy garment about thee, and follow me.'),
(8, 44, 12, 8, 'And the angel said unto him, Gird thyself, and bind on thy sandals. And he did so. And he saith unto him, Cast thy garment about thee, and follow me.'),
(9, 44, 12, 8, '“Fasten your girdle,” said the angel, “and tie on your sandals.” He did so. Then the angel said, “Throw your cloak round you, and follow me.”'),
(6, 44, 12, 8, 'And the angel said to him, Gird thyself, and bind on thy sandals. And he did so. And he says to him, Cast thine upper garment about thee and follow me.'),
(14, 44, 12, 8, 'The messenger also said to him, ‘Gird thyself, and bind on thy sandals;’ and he did so; and he saith to him, ‘Put thy garment round and be following me;’'),
(11, 44, 12, 8, 'And the messenger said to him, Gird thyself, and bind on thy small sandals. And he did so. And he said to him, Put round thy garment, and follow me.'),
(13, 44, 12, 8, 'The angel said to him, “Get dressed and put on your sandals.” He did so. He said to him, “Put on your cloak, and follow me.”'),
(10, 44, 12, 8, 'The angel said to him, “Get dressed and put on your sandals.” He did so. He said to him, “Put on your cloak, and follow me.”'),
(1, 44, 12, 8, '“Get dressed and put on your sandals,” said the angel. Peter did so, and the angel told him, “Wrap your cloak around you and follow me.”'),
(5, 44, 12, 8, 'Then the Angel said to him: “Dress yourself, and put on your boots.” And he did so. And he said to him, “Wrap your garment around yourself and follow me.”'),
(7, 44, 12, 8, 'And the angel said to him: Gird thyself, and put on thy sandals. And he did so. And he said to him: Cast thy garment about thee, and follow me.'),
(4, 44, 12, 9, 'And he went out, and followed him; and knew not that it was true which was done by the angel; but thought he saw a vision.'),
(12, 44, 12, 9, 'And he went out, and followed him, and knew not that it was true which was done by the angel; but thought he saw a vision.'),
(3, 44, 12, 9, 'And he went out, and followed; and he knew not that it was true which was done by the angel, but thought he saw a vision.'),
(8, 44, 12, 9, 'And he went out, and followed; and he wist not that it was true which was done by the angel, but thought he saw a vision.'),
(9, 44, 12, 9, 'So Peter went out, following him, yet could not believe that what the angel was doing was real, but supposed that he saw a vision.'),
(6, 44, 12, 9, 'And going forth he followed [him] and did not know that what was happening by means of the angel was real, but supposed he saw a vision.'),
(14, 44, 12, 9, 'and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision,'),
(11, 44, 12, 9, 'And having come out, he followed him; and knew not that it is true that being done by the messenger; and seemed to see a vision.'),
(13, 44, 12, 9, 'And he went out and followed him. He didn’t know that what was being done by the angel was real, but thought he saw a vision.'),
(10, 44, 12, 9, 'And he went out and followed him. He did not know that what was being done by the angel was real, but thought he saw a vision.'),
(1, 44, 12, 9, 'So Peter followed him out, but he was unaware that what the angel was doing was real. He thought he was only seeing a vision.'),
(5, 44, 12, 9, 'And going out, he followed him. And he did not know this truth: that this was being done by an Angel. For he thought that he was seeing a vision.'),
(7, 44, 12, 9, 'And going out, he followed him, and he knew not that it was true which was done by the angel: but thought he saw a vision.'),
(4, 44, 12, 10, 'When they were past the first and the second ward, they came to the iron gate that leads to the city; which opened to them of his own accord: and they went out, and passed on through one street; and immediately the angel departed from him.'),
(12, 44, 12, 10, 'When they were past the first and the second ward, they came to the iron gate that leadeth to the city; which opened to them of its own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.'),
(3, 44, 12, 10, 'And when they were past the first and the second guard, they came unto the iron gate that leadeth into the city; which opened to them of its own accord: and they went out, and passed on through one street; and straightway the angel departed from him.'),
(8, 44, 12, 10, 'And when they were past the first and the second ward, they came unto the iron gate that leadeth into the city; which opened to them of its own accord: and they went out, and passed on through one street; and straightway the angel departed from him.'),
(9, 44, 12, 10, 'And passing through the first ward and the second, they came to the iron gate leading into the city. This opened to them of itself; and, going out, they passed on through one of the streets, and then suddenly the angel left him.'),
(6, 44, 12, 10, 'And having passed through a first and second guard, they came to the iron gate which leads into the city, which opened to them of itself; and going forth they went down one street, and immediately the angel left him.'),
(14, 44, 12, 10, 'and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him.'),
(11, 44, 12, 10, 'And having passed by the first and second watch, they came to the iron gate leading to the city; which of its free will was opened to them: and having come out, they advanced one street; and quickly the messenger departed from him.'),
(13, 44, 12, 10, 'When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.'),
(10, 44, 12, 10, 'When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.'),
(1, 44, 12, 10, 'They passed the first and second guards and came to the iron gate leading to the city, which opened for them by itself. When they had gone outside and walked the length of one block, the angel suddenly left him.'),
(5, 44, 12, 10, 'And passing by the first and second guards, they came to the iron gate which leads into the city; and it opened for them by itself. And departing, they continued on along a certain side street. And suddenly the Angel withdrew from him.'),
(7, 44, 12, 10, 'And passing through the first and the second ward, they came to the iron gate that leadeth to the city, which of itself opened to them. And going out, they passed on through one street: and immediately the angel departed from him.'),
(4, 44, 12, 11, 'And when Peter was come to himself, he said, Now I know of a surety, that the LORD has sent his angel, and has delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.'),
(12, 44, 12, 11, 'And when Peter had come to himself, he said, Now I know with certainty, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.'),
(3, 44, 12, 11, 'And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.'),
(8, 44, 12, 11, 'And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.'),
(9, 44, 12, 11, 'Peter coming to himself said, “Now I know for certain that the Lord has sent His angel and has rescued me from the power of Herod and from all that the Jewish people were anticipating.”'),
(6, 44, 12, 11, 'And Peter, being come to himself, said, Now I know certainly that [the] Lord has sent forth his angel and has taken me out of the hand of Herod and all the expectation of the people of the Jews.'),
(14, 44, 12, 11, 'And Peter having come to himself, said, ‘Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;’'),
(11, 44, 12, 11, 'And Peter being as himself, said, Now know I truly that the Lord sent his messenger, and took me out of the hands of Herod, and all the expectation of the people of the Jews.'),
(13, 44, 12, 11, 'When Peter had come to himself, he said, “Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting.”'),
(10, 44, 12, 11, 'When Peter had come to himself, he said, “Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting.”'),
(1, 44, 12, 11, 'Then Peter came to himself and said, “Now I know for sure that the Lord has sent His angel and rescued me from Herod’s grasp and from everything the Jewish people were anticipating.”'),
(5, 44, 12, 11, 'And Peter, returning to himself, said: “Now I know, truly, that the Lord sent his Angel, and that he rescued me from the hand of Herod and from all that the people of the Jews were anticipating.”'),
(7, 44, 12, 11, 'And Peter coming to himself, said: Now I know in very deed, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.'),
(4, 44, 12, 12, 'And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.'),
(12, 44, 12, 12, 'And when he had considered the thing, he came to the house of Mary the mother of John whose surname was Mark; where many were assembled, praying.'),
(3, 44, 12, 12, 'And when he had considered the thing, he came to the house of Mary the mother of John whose surname was Mark; where many were gathered together and were praying.'),
(8, 44, 12, 12, 'And when he had considered the thing, he came to the house of Mary the mother of John whose surname was Mark; where many were gathered together and were praying.'),
(9, 44, 12, 12, 'So, after thinking things over, he went to the house of Mary, the mother of John surnamed Mark, where a large number of people were assembled, praying.'),
(6, 44, 12, 12, 'And having become clearly conscious [in himself], he came to the house of Mary, the mother of John who was surnamed Mark, where were many gathered together and praying.'),
(14, 44, 12, 12, 'also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying.'),
(11, 44, 12, 12, 'And being conscious, he came to the house of Mary mother of John, surnamed Mark; where were sufficient assembled, and praying.'),
(13, 44, 12, 12, 'Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying.'),
(10, 44, 12, 12, 'Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying.'),
(1, 44, 12, 12, 'And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.'),
(5, 44, 12, 12, 'And as he was considering this, he arrived at the house of Mary, the mother of John, who was surnamed Mark, where many were gathered and were praying.'),
(7, 44, 12, 12, 'And considering, he came to the house of Mary the mother of John, who was surnamed Mark, where many were gathered together and praying.'),
(4, 44, 12, 13, 'And as Peter knocked at the door of the gate, a damsel came to listen, named Rhoda.'),
(12, 44, 12, 13, 'And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.'),
(3, 44, 12, 13, 'And when he knocked at the door of the gate, a maid came to answer, named Rhoda.'),
(8, 44, 12, 13, 'And when he knocked at the door of the gate, a maid came to answer, named Rhoda.'),
(9, 44, 12, 13, 'When he knocked at the wicket in the door, a maidservant named Rhoda came to answer the knock;'),
(6, 44, 12, 13, 'And when he had knocked at the door of the entry, a maid came to listen, by name Rhoda;'),
(14, 44, 12, 13, 'And Peter having knocked at the door of the porch, there came a damsel to hearken, by name Rhoda,'),
(11, 44, 12, 13, 'And Peter having knocked at the door of the gate, a young girl came near to listen, by name Rhoda.'),
(13, 44, 12, 13, 'When Peter knocked at the door of the gate, a maid named Rhoda came to answer.'),
(10, 44, 12, 13, 'And when Peter knocked at the door of the gate, a servant girl named Rhoda came to answer.'),
(1, 44, 12, 13, 'He knocked at the outer gate, and a servant girl named Rhoda came to answer it.'),
(5, 44, 12, 13, 'Then, as he knocked at the door of the gate, a girl went out to answer, whose name was Rhoda.'),
(7, 44, 12, 13, 'And when he knocked at the door of the gate, a damsel came to hearken, whose name was Rhode.'),
(4, 44, 12, 14, 'And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.'),
(12, 44, 12, 14, 'And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told that Peter stood before the gate'),
(3, 44, 12, 14, 'And when she knew Peter’s voice, she opened not the gate for joy, but ran in, and told that Peter stood before the gate.'),
(8, 44, 12, 14, 'And when she knew Peter’s voice, she opened not the gate for joy, but ran in, and told that Peter stood before the gate.'),
(9, 44, 12, 14, 'and recognizing Peter’s voice, for very joy she did not open the door, but ran in and told them that Peter was standing there.'),
(6, 44, 12, 14, 'and having recognised the voice of Peter, through joy did not open the entry, but running in, reported that Peter was standing before the entry.'),
(14, 44, 12, 14, 'and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch,'),
(11, 44, 12, 14, 'And having known Peter’s voice, from joy she opened not the gate, and running, announced Peter to stand before the gate.'),
(13, 44, 12, 14, 'When she recognized Peter’s voice, she didn’t open the gate for joy, but ran in, and reported that Peter was standing in front of the gate.'),
(10, 44, 12, 14, 'When she recognized Peter’s voice, she did not open the gate for joy, but ran in, and reported that Peter was standing in front of the gate.'),
(1, 44, 12, 14, 'When she recognized Peter’s voice, she was so overjoyed that she forgot to open the gate, but ran inside and announced, “Peter is standing at the gate!”'),
(5, 44, 12, 14, 'And when she recognized the voice of Peter, out of joy, she did not open the gate, but instead, running in, she reported that Peter stood before the gate.'),
(7, 44, 12, 14, 'And as soon as she knew Peter’s voice, she opened not the gate for joy, but running in she told that Peter stood before the gate.'),
(4, 44, 12, 15, 'And they said to her, You are mad. But she constantly affirmed that it was even so. Then said they, It is his angel.'),
(12, 44, 12, 15, 'And they said to her, Thou art insane. But she constantly affirmed that it was even so. Then they said, It is his angel.'),
(3, 44, 12, 15, 'And they said unto her, Thou art mad. But she confidently affirmed that it was even so. And they said, It is his angel.'),
(8, 44, 12, 15, 'And they said unto her, Thou art mad. But she confidently affirmed that it was even so. And they said, It is his angel.'),
(9, 44, 12, 15, '“You are mad,” they said. But she strenuously maintained that it was true. “It is his guardian angel,” they said.'),
(6, 44, 12, 15, 'And they said to her, Thou art mad. But she maintained that it was so. And they said, It is his angel.'),
(14, 44, 12, 15, 'and they said unto her, ‘Thou art mad;’ and she was confidently affirming it to be so, and they said, ‘It is his messenger;’'),
(11, 44, 12, 15, 'And they said to her, Thou art mad. And she was strengthened to have it so. And they said, It is his messenger.'),
(13, 44, 12, 15, 'They said to her, “You are crazy!” But she insisted that it was so. They said, “It is his angel.”'),
(10, 44, 12, 15, 'They said to her, “You are crazy.” But she insisted that it was so. They said, “It is his angel.”'),
(1, 44, 12, 15, '“You are out of your mind,” they told her. But when she kept insisting it was so, they said, “It must be his angel.”'),
(5, 44, 12, 15, 'But they said to her, “You are crazy.” But she reaffirmed that this was so. Then they were saying, “It is his angel.”'),
(7, 44, 12, 15, 'But they said to her: Thou art mad. But she affirmed that it was so. Then said they: It is his angel.'),
(4, 44, 12, 16, 'But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.'),
(12, 44, 12, 16, 'But Peter continued knocking. And when they had opened the door, and saw him, they were astonished.'),
(3, 44, 12, 16, 'But Peter continued knocking: and when they had opened, they saw him, and were amazed.'),
(8, 44, 12, 16, 'But Peter continued knocking: and when they had opened, they saw him, and were amazed.'),
(9, 44, 12, 16, 'Meanwhile Peter went on knocking, until at last they opened the door and saw that it was really he, and were filled with amazement.'),
(6, 44, 12, 16, 'But Peter continued knocking: and having opened, they saw him and were astonished.'),
(14, 44, 12, 16, 'and Peter was continuing knocking, and having opened, they saw him, and were astonished,'),
(11, 44, 12, 16, 'And Peter continued knocking: and having opened, they saw him, and were moved.'),
(13, 44, 12, 16, 'But Peter continued knocking. When they had opened, they saw him, and were amazed.'),
(10, 44, 12, 16, 'But Peter continued knocking. When they had opened, they saw him, and were amazed.'),
(1, 44, 12, 16, 'But Peter kept on knocking, and when they opened the door and saw him, they were astounded.'),
(5, 44, 12, 16, 'But Peter was persevering in knocking. And when they had opened, they saw him and were astonished.'),
(7, 44, 12, 16, 'But Peter continued knocking. And when they had opened, they saw him, and were astonished.'),
(4, 44, 12, 17, 'But he, beckoning to them with the hand to hold their peace, declared to them how the Lord had brought him out of the prison. And he said, Go show these things to James, and to the brothers. And he departed, and went into another place.'),
(12, 44, 12, 17, 'But he beckoning to them with the hand to hold their peace, declared to them how the Lord had brought him out of the prison. And he said, Go, show these things to James, and to the brethren. And he departed, and went into another place.'),
(3, 44, 12, 17, 'But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him forth out of the prison. And he said, Tell these things unto James, and to the brethren. And he departed, and went to another place.'),
(8, 44, 12, 17, 'But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him forth out of the prison. And he said, Tell these things unto James, and to the brethren. And he departed, and went to another place.'),
(9, 44, 12, 17, 'But he motioned with his hand for silence, and then described to them how the Lord had brought him out of the prison. “Tell all this to James and the brethren,” he added. Then he left them, and went to another place.'),
(6, 44, 12, 17, 'And having made a sign to them with his hand to be silent, he related [to them] how the Lord had brought him out of prison; and he said, Report these things to James and to the brethren. And he went out and went to another place.'),
(14, 44, 12, 17, 'and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, ‘Declare to James and to the brethren these things;’ and having gone forth, he went on to another place.'),
(11, 44, 12, 17, 'And having shaken with the hand at them to be silent, he related to them how the Lord brought him out of prison. And he said, Announce these things to James, and the brethren. And having come out, he went to another place.'),
(13, 44, 12, 17, 'But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, “Tell these things to James, and to the brothers.” Then he departed, and went to another place.'),
(10, 44, 12, 17, 'But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, “Tell these things to James, and to the brothers.” Then he departed, and went to another place.'),
(1, 44, 12, 17, 'Peter motioned with his hand for silence, and he described how the Lord had brought him out of the prison. “Send word to James and to the brothers,” he said, and he left for another place.'),
(5, 44, 12, 17, 'But motioning to them with his hand to be silent, he explained how the Lord had led him away from prison. And he said, “Inform James and those brothers.” And going out, he went away to another place.'),
(7, 44, 12, 17, 'But he beckoning to them with his hand to hold their peace, told how the Lord had brought him out of prison, and he said: Tell these things to James, and to the brethren. And going out, he went into another place.'),
(4, 44, 12, 18, 'Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.'),
(12, 44, 12, 18, 'Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.'),
(3, 44, 12, 18, 'Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.'),
(8, 44, 12, 18, 'Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.'),
(9, 44, 12, 18, 'When morning came, there was no little commotion among the soldiers, as to what could possibly have become of Peter.'),
(6, 44, 12, 18, 'And when it was day there was no small disturbance among the soldiers, what then was become of Peter.'),
(14, 44, 12, 18, 'And day having come, there was not a little stir among the soldiers what then was become of Peter,'),
(11, 44, 12, 18, 'And it being day, not a little trouble was among the soldiers, what was become of Peter.'),
(13, 44, 12, 18, 'Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.'),
(10, 44, 12, 18, 'Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.'),
(1, 44, 12, 18, 'At daybreak there was no small commotion among the soldiers as to what had become of Peter.'),
(5, 44, 12, 18, 'Then, when daylight came, there was no small commotion among the soldiers, as to what had happened concerning Peter.'),
(7, 44, 12, 18, 'Now when day was come, there was no small stir among the soldiers, what was become of Peter.'),
(4, 44, 12, 19, 'And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there stayed.'),
(12, 44, 12, 19, 'And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judea to Cesarea, and there abode.'),
(3, 44, 12, 19, 'And when Herod had sought for him, and found him not, he examined the guards, and commanded that they should be put to death. And he went down from Judæa to Cæsarea, and tarried there.'),
(8, 44, 12, 19, 'And when Herod had sought for him, and found him not, he examined the guards, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and tarried there.'),
(9, 44, 12, 19, 'And when Herod had had him searched for and could not find him, after sharply questioning the guards he ordered them away to execution. He then went down from Judaea to Caesarea and remained there.'),
(6, 44, 12, 19, 'And Herod having sought him and not found him, having examined the guards, commanded [them] to be executed. And he went down from Judaea to Caesarea and stayed [there].'),
(14, 44, 12, 19, 'and Herod having sought for him, and not having found, having examined the guards, did command them to be led away to punishment, and having gone down from Judea to Caesarea, he was abiding there.'),
(11, 44, 12, 19, 'And Herod having sought him, and not found, having examined the watch, commanded them to be removed. And having come down from Judea to Cesarea, he tarried.'),
(13, 44, 12, 19, 'When Herod had sought for him, and didn’t find him, he examined the guards, and commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.'),
(10, 44, 12, 19, 'When Herod had sought for him, and did not find him, he examined the guards, and commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.'),
(1, 44, 12, 19, 'After Herod had searched for him unsuccessfully, he examined the guards and ordered that they be executed. Then he went down from Judea to Caesarea and spent some time there.'),
(5, 44, 12, 19, 'And when Herod had requested him and did not obtain him, having had the guards interrogated, he ordered them led away. And descending from Judea into Caesarea, he lodged there.'),
(7, 44, 12, 19, 'And when Herod had sought for him, and found him not; having examined the keepers, he commanded they should be put to death; and going down from Judea to Caesarea, he abode there.'),
(4, 44, 12, 20, 'And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.'),
(12, 44, 12, 20, 'And Herod was highly displeased with them of Tyre and Sidon. But they came with one accord to him, and having made Blastus the king’s chamberlain their friend, desired peace, because their country was nourished by the king’s country.'),
(3, 44, 12, 20, 'Now he was highly displeased with them of Tyre and Sidon: and they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, they asked for peace, because their country was fed from the king’s country.'),
(8, 44, 12, 20, 'Now he was highly displeased with them of Tyre and Sidon: and they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, they asked for peace, because their country was fed from the king’s country.'),
(9, 44, 12, 20, 'Now the people of Tyre and Sidon had incurred Herod’s violent displeasure. So they sent a large deputation to wait on him; and having secured the good will of Blastus, his treasurer, they begged the king to be friendly with them again, because their country was dependent on his for its food supply.'),
(6, 44, 12, 20, 'And he was in bitter hostility with [the] Tyrians and Sidonians; but they came to him with one accord, and, having gained Blastus the king’s chamberlain, sought peace, because their country was nourished by the king’s.'),
(14, 44, 12, 20, 'And Herod was highly displeased with the Tyrians and Sidonians, and with one accord they came unto him, and having made a friend of Blastus, who is over the bed-chambers of the king, they were asking peace, because of their country being nourished from the king’s;'),
(11, 44, 12, 20, 'And Herod was fighting with violent animosity, with Tyrians and Sidonians: but they came unanimously to him, and having conciliated Blastus, him over the king’s bed-chamber, they asked peace; for their country was nourished from the king’s.'),
(13, 44, 12, 20, 'Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king’s personal aide, their friend, they asked for peace, because their country depended on the king’s country for food.'),
(10, 44, 12, 20, 'Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king’s personal aide, their friend, they asked for peace, because their country depended on the king’s country for food.'),
(1, 44, 12, 20, 'Now Herod was in a furious dispute with the people of Tyre and Sidon, and they convened before him. Having secured the support of Blastus, the king’s chamberlain, they asked for peace, because their region depended on the king’s country for food.'),
(5, 44, 12, 20, 'Now he was angry with those of Tyre and Sidon. But they came to him with one accord, and, having persuaded Blastus, who was over the bedchamber of the king, they petitioned for peace, because their regions were supplied with food by him.'),
(7, 44, 12, 20, 'And he was angry with the Tyrians and the Sidonians. But they with one accord came to him, and having gained Blastus, who was the king’s chamberlain, they desired peace, because their countries were nourished by him.'),
(4, 44, 12, 21, 'And on a set day Herod, arrayed in royal apparel, sat on his throne, and made an oration to them.'),
(12, 44, 12, 21, 'And upon a set day, Herod arrayed in royal apparel, sat upon his throne, and made an oration to them.'),
(3, 44, 12, 21, 'And upon a set day Herod arrayed himself in royal apparel, and sat on the throne, and made an oration unto them.'),
(8, 44, 12, 21, 'And upon a set day Herod arrayed himself in royal apparel, and sat on the throne, and made an oration unto them.'),
(9, 44, 12, 21, 'So, on an appointed day, Herod, having arrayed himself in royal robes, took his seat on the tribunal, and was haranguing them;'),
(6, 44, 12, 21, 'And on a set day, clothed in royal apparel and sitting on the elevated seat [of honour], Herod made a public oration to them.'),
(14, 44, 12, 21, 'and on a set day, Herod having arrayed himself in kingly apparel, and having sat down upon the tribunal, was making an oration unto them,'),
(11, 44, 12, 21, 'And upon a fixed day, Herod, having put on royal apparel, and having sat upon the judgment seat, harangued them.'),
(13, 44, 12, 21, 'On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.'),
(10, 44, 12, 21, 'On an appointed day, Herod dressed himself in royal clothing, and sat on the throne, and gave a speech to them.'),
(1, 44, 12, 21, 'On the appointed day, Herod donned his royal robes, sat on his throne, and addressed the people.'),
(5, 44, 12, 21, 'Then, on the appointed day, Herod was clothed in kingly apparel, and he sat in the judgment seat, and he gave a speech to them.'),
(7, 44, 12, 21, 'And upon a day appointed, Herod being arrayed in kingly apparel, sat in the judgment seat, and made an oration to them.'),
(4, 44, 12, 22, 'And the people gave a shout, saying, It is the voice of a god, and not of a man.'),
(12, 44, 12, 22, 'And the people gave a shout, saying, It is the voice of a god, and not of a man.'),
(3, 44, 12, 22, 'And the people shouted, saying, The voice of a god, and not of a man.'),
(8, 44, 12, 22, 'And the people shouted, saying, The voice of a god, and not of a man.'),
(9, 44, 12, 22, 'and the assembled people kept shouting, “It is the voice of a god, and not of a man!”'),
(6, 44, 12, 22, 'And the people cried out, A god’s voice and not a man’s.'),
(14, 44, 12, 22, 'and the populace were shouting, ‘The voice of a god, and not of a man;’'),
(11, 44, 12, 22, 'And the people called aloud, The voice of God, and not of man.'),
(13, 44, 12, 22, 'The people shouted, “The voice of a god, and not of a man!”'),
(10, 44, 12, 22, 'But the crowd shouted,”The voice of a god, and not of a man.”'),
(1, 44, 12, 22, 'And they began to shout, “This is the voice of a god, not a man!”'),
(5, 44, 12, 22, 'Then the people were crying out, “The voice of a god, and not of a man!”'),
(7, 44, 12, 22, 'And the people made acclamation, saying: It is the voice of a god, and not of a man.'),
(4, 44, 12, 23, 'And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.'),
(12, 44, 12, 23, 'And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten by worms, and died.'),
(3, 44, 12, 23, 'And immediately an angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.'),
(8, 44, 12, 23, 'And immediately an angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.'),
(9, 44, 12, 23, 'Instantly an angel of the Lord struck him, because he had not given the glory to God, and being eaten up by worms, he died.'),
(6, 44, 12, 23, 'And immediately an angel of [the] Lord smote him, because he did not give the glory to God, and he expired, eaten of worms.'),
(14, 44, 12, 23, 'and presently there smote him a messenger of the Lord, because he did not give the glory to God, and having been eaten of worms, he expired.'),
(11, 44, 12, 23, 'And immediately the messenger of the Lord struck him, because he gave not the glory to God: and eaten by worms, he expired.'),
(13, 44, 12, 23, 'Immediately an angel of the Lord struck him, because he didn’t give God the glory, and he was eaten by worms and died.'),
(10, 44, 12, 23, 'Immediately an angel of the Lord struck him, because he did not give God the glory, and he was eaten by worms and died.'),
(1, 44, 12, 23, 'Immediately, because Herod did not give glory to God, an angel of the Lord struck him down, and he was eaten by worms and died.'),
(5, 44, 12, 23, 'And immediately, an Angel of the Lord struck him down, because he had not given honor to God. And having been consumed by worms, he expired.'),
(7, 44, 12, 23, 'And forthwith an angel of the Lord struck him, because he had not given the honour to God: and being eaten up by worms, he gave up the ghost.'),
(4, 44, 12, 24, 'But the word of God grew and multiplied.'),
(12, 44, 12, 24, 'But the word of God grew and multiplied.'),
(3, 44, 12, 24, 'But the word of God grew and multiplied.'),
(8, 44, 12, 24, 'But the word of God grew and multiplied.'),
(9, 44, 12, 24, 'But God’s Message prospered, and converts were multiplied.'),
(6, 44, 12, 24, 'But the word of God grew and spread itself.'),
(14, 44, 12, 24, 'And the word of God did grow and did multiply,'),
(11, 44, 12, 24, 'And the word of God increased and multiplied.'),
(13, 44, 12, 24, 'But the word of God grew and multiplied.'),
(10, 44, 12, 24, 'But the word of God grew and multiplied.'),
(1, 44, 12, 24, 'But the word of God continued to spread and multiply.'),
(5, 44, 12, 24, 'But the word of the Lord was increasing and multiplying.'),
(7, 44, 12, 24, 'But the word of the Lord increased and multiplied.'),
(4, 44, 12, 25, 'And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.'),
(12, 44, 12, 25, 'And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.'),
(3, 44, 12, 25, 'And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministration, taking with them John whose surname was Mark.'),
(8, 44, 12, 25, 'And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministration, taking with them John whose surname was Mark.'),
(9, 44, 12, 25, 'And Barnabas and Saul returned from Jerusalem, having discharged their mission, and they brought with them John, surnamed Mark.'),
(6, 44, 12, 25, 'And Barnabas and Saul returned from Jerusalem, having fulfilled the service [entrusted to them], taking also with them John, surnamed Mark.'),
(14, 44, 12, 25, 'and Barnabas and Saul did turn back out of Jerusalem, having fulfilled the ministration, having taken also with them John, who was surnamed Mark.'),
(11, 44, 12, 25, 'And Barnabas and Saul returned from Jerusalem, having completed the service, and taken with them John, surnamed Mark.'),
(13, 44, 12, 25, 'Barnabas and Saul returned to Jerusalem, when they had fulfilled their service, also taking with them John whose surname was Mark.'),
(10, 44, 12, 25, 'Barnabas and Saul returned to Jerusalem, when they had fulfilled their service, also taking with them John whose surname was Mark.'),
(1, 44, 12, 25, 'When Barnabas and Saul had fulfilled their mission to Jerusalem, they returned, bringing with them John, also called Mark.'),
(5, 44, 12, 25, 'Then Barnabas and Saul, having completed the ministry, returned from Jerusalem, bringing with them John, who was surnamed Mark.'),
(7, 44, 12, 25, 'And Barnabas and Saul returned from Jerusalem, having fulfilled their ministry, taking with them John, who was surnamed Mark.'),
(4, 44, 13, 1, 'Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.'),
(12, 44, 13, 1, 'Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, who had been brought up with Herod the tetrarch, and Saul.'),
(3, 44, 13, 1, 'Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 44, 13, 1, 'Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.'),
(9, 44, 13, 1, 'Now there were in Antioch, in the Church there—as Prophets and teachers—barnabas, Symeon surnamed ‘the black,’ Lucius the Cyrenaean, Manaen (who was Herod the Tetrarch’s foster-brother)'),
(6, 44, 13, 1, 'Now there were in Antioch, in the assembly which was [there], prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen, foster-brother of Herod the tetrarch, and Saul.'),
(14, 44, 13, 1, 'And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also—Herod the tetrarch’s foster-brother—and Saul;'),
(11, 44, 13, 1, 'And certain prophets and teachers were in the church being in Antioch; as Barnabas, and Simeon called Niger, and Lucius of Cyrene, and Manaen, brought up with Herod the tetrarch, and Saul.'),
(13, 44, 13, 1, 'Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.'),
(10, 44, 13, 1, 'Now in the church that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.'),
(1, 44, 13, 1, 'Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.'),
(5, 44, 13, 1, 'Now there were, in the Church at Antioch, prophets and teachers, among whom were Barnabas, and Simon, who was called the Black, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.'),
(7, 44, 13, 1, 'NOW there were in the church which was at Antioch, prophets and doctors, among whom was Barnabas, and Simon who was called Niger, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.'),
(4, 44, 13, 2, 'As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.'),
(12, 44, 13, 2, 'As they ministered to the Lord, and fasted, the Holy Spirit said, Separate for me Barnabas and Saul, for the work to which I have called them.'),
(3, 44, 13, 2, 'And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them.'),
(8, 44, 13, 2, 'And as they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.'),
(9, 44, 13, 2, 'While they were worshipping the Lord and fasting, the Holy Spirit said, “Set apart for Me, now at once, Barnabas and Saul, for the work to which I have called them.”'),
(6, 44, 13, 2, 'And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me now Barnabas and Saul for the work to which I have called them.'),
(14, 44, 13, 2, 'and in their ministering to the Lord and fasting, the Holy Spirit said, ‘Separate ye to me both Barnabas and Saul to the work to which I have called them,’'),
(11, 44, 13, 2, 'And they serving the Lord, and fasting, the Holy Spirit said, Separate to me Barnabas and Saul to the work which I have called them.'),
(13, 44, 13, 2, 'As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”'),
(10, 44, 13, 2, 'As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”'),
(1, 44, 13, 2, 'While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”'),
(5, 44, 13, 2, 'Now as they were ministering for the Lord and fasting, the Holy Spirit said to them: “Separate Saul and Barnabas for me, for the work for which I have selected them.”'),
(7, 44, 13, 2, 'And as they were ministering to the Lord, and fasting, the Holy Ghost said to them: Separate me Saul and Barnabas, for the work whereunto I have taken them.'),
(4, 44, 13, 3, 'And when they had fasted and prayed, and laid their hands on them, they sent them away.'),
(12, 44, 13, 3, 'And when they had fasted and prayed, and laid their hands on them, they sent them away.'),
(3, 44, 13, 3, 'Then, when they had fasted and prayed and laid their hands on them, they sent them away.'),
(8, 44, 13, 3, 'Then, when they had fasted and prayed and laid their hands on them, they sent them away.'),
(9, 44, 13, 3, 'So, after fasting and prayer and the laying on of hands, they let them go.'),
(6, 44, 13, 3, 'Then, having fasted and prayed, and having laid [their] hands on them, they let [them] go.'),
(14, 44, 13, 3, 'then having fasted, and having prayed, and having laid the hands on them, they sent them away.'),
(11, 44, 13, 3, 'Then having fasted and prayed, and put hands upon them, they let go.'),
(13, 44, 13, 3, 'Then, when they had fasted and prayed and laid their hands on them, they sent them away.'),
(10, 44, 13, 3, 'Then, when they had fasted and prayed and laid their hands on them, they sent them away.'),
(1, 44, 13, 3, 'And after they had fasted and prayed, they laid their hands on them and sent them off.'),
(5, 44, 13, 3, 'Then, fasting and praying and imposing their hands upon them, they sent them away.'),
(7, 44, 13, 3, 'Then they, fasting and praying, and imposing their hands upon them, sent them away.'),
(4, 44, 13, 4, 'So they, being sent forth by the Holy Ghost, departed to Seleucia; and from there they sailed to Cyprus.'),
(12, 44, 13, 4, 'So they being sent forth by the Holy Spirit, departed to Seleucia; and from thence they sailed to Cyprus.'),
(3, 44, 13, 4, 'So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus.'),
(8, 44, 13, 4, 'So they, being sent forth by the Holy Ghost, went down to Seleucia; and from thence they sailed to Cyprus.'),
(9, 44, 13, 4, 'They therefore, being thus sent out by the Holy Spirit, went down to Seleuceia, and from there sailed to Cyprus.'),
(6, 44, 13, 4, 'They therefore, having been sent forth by the Holy Spirit, went down to Seleucia, and thence sailed away to Cyprus.'),
(14, 44, 13, 4, 'These, indeed, then, having been sent forth by the Holy Spirit, went down to Seleucia, thence also they sailed to Cyprus,'),
(11, 44, 13, 4, 'Therefore these truly, sent forth by the Holy Spirit, came down to Seleucia and from thence they sailed to Cyprus.'),
(13, 44, 13, 4, 'So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.'),
(10, 44, 13, 4, 'So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.'),
(1, 44, 13, 4, 'So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.'),
(5, 44, 13, 4, 'And having been sent by the Holy Spirit, they went to Seleucia. And from there they sailed to Cyprus.'),
(7, 44, 13, 4, 'So they being sent by the Holy Ghost, went to Seleucia: and from thence they sailed to Cyprus.'),
(4, 44, 13, 5, 'And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.'),
(12, 44, 13, 5, 'And when they were at Salamis, they preached the word of God in the synagogues of the Jews. And they had also John for their minister.'),
(3, 44, 13, 5, 'And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.'),
(8, 44, 13, 5, 'And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.'),
(9, 44, 13, 5, 'Having reached Salamis, they began to announce God’s Message in the synagogues of the Jews. And they had John as their assistant.'),
(6, 44, 13, 5, 'And being in Salamis, they announced the word of God in the synagogues of the Jews. And they had John also as [their] attendant.'),
(14, 44, 13, 5, 'and having come unto Salamis, they declared the word of God in the synagogues of the Jews, and they had also John as a ministrant;'),
(11, 44, 13, 5, 'And being in Salamis, they announced the word of God in the synagogues of the Jews: and they had also John a servant.'),
(13, 44, 13, 5, 'When they were at Salamis, they proclaimed the word of God in the Jewish synagogues. They had also John as their attendant.'),
(10, 44, 13, 5, 'When they were at Salamis, they proclaimed the word of God in the Jewish synagogues. They had also John as their attendant.'),
(1, 44, 13, 5, 'When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.'),
(5, 44, 13, 5, 'And when they had arrived at Salamis, they were preaching the Word of God in the synagogues of the Jews. And they also had John in the ministry.'),
(7, 44, 13, 5, 'And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry.'),
(4, 44, 13, 6, 'And when they had gone through the isle to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:'),
(12, 44, 13, 6, 'And when they had gone through the isle to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:'),
(3, 44, 13, 6, 'And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus;'),
(8, 44, 13, 6, 'And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus;'),
(9, 44, 13, 6, 'When they had gone through the whole length of the island as far as Paphos, they there met with a Jewish magician and false prophet, Bar-Jesus by name,'),
(6, 44, 13, 6, 'And having passed through the whole island as far as Paphos, they found a certain man a magician, a false prophet, a Jew, whose name was Bar-jesus,'),
(14, 44, 13, 6, 'and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name is Bar-Jesus;'),
(11, 44, 13, 6, 'And having passed through the island to Paphos, they found a certain magician, a false prophet, a Jew, the name to him Barjesus:'),
(13, 44, 13, 6, 'When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus,'),
(10, 44, 13, 6, 'When they had gone through the whole island as far as Paphos, they found a certain man, a sorcerer, a false prophet, a Jew, whose name was Bar-Jesus,'),
(1, 44, 13, 6, 'They traveled through the whole island as far as Paphos, where they found a Jewish sorcerer and false prophet named Bar-Jesus,'),
(5, 44, 13, 6, 'And when they had traveled throughout the entire island, even to Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-Jesu.'),
(7, 44, 13, 6, 'And when they had gone through the whole island, as far as Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-jesu:'),
(4, 44, 13, 7, 'Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.'),
(12, 44, 13, 7, 'Who was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.'),
(3, 44, 13, 7, 'who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God.'),
(8, 44, 13, 7, 'which was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God.'),
(9, 44, 13, 7, 'who was a friend of the Proconsul Sergius Paulus. The Proconsul was a man of keen intelligence. He sent for Barnabas and Saul, and asked to be told God’s Message.'),
(6, 44, 13, 7, 'who was with the proconsul Sergius Paulus, an intelligent man. He, having called Barnabas and Saul to [him], desired to hear the word of God.'),
(14, 44, 13, 7, 'who was with the proconsul Sergius Paulus, an intelligent man; this one having called for Barnabas and Saul, did desire to hear the word of God,'),
(11, 44, 13, 7, 'Who was with the proconsul, Sergius Paul, an intelligent man; he having called Barnabas and Saul, sought anxiously to hear the word of God.'),
(13, 44, 13, 7, 'who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.'),
(10, 44, 13, 7, 'who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.'),
(1, 44, 13, 7, 'an attendant of the proconsul, Sergius Paulus. The proconsul, a man of intelligence, summoned Barnabas and Saul because he wanted to hear the word of God.'),
(5, 44, 13, 7, 'And he was with the proconsul, Sergius Paulus, a prudent man. This man, summoning Barnabas and Saul, wanted to hear the Word of God.'),
(7, 44, 13, 7, 'Who was with the proconsul Sergius Paulus, a prudent man. He sending for Barnabas and Saul, desired to hear the word of God.'),
(4, 44, 13, 8, 'But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.'),
(12, 44, 13, 8, 'But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.'),
(3, 44, 13, 8, 'But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.'),
(8, 44, 13, 8, 'But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.'),
(9, 44, 13, 8, 'But Elymas (or ‘the Magician,’ for such is the meaning of the name)'),
(6, 44, 13, 8, 'But Elymas the magician (for so his name is by interpretation) opposed them, seeking to turn away the proconsul from the faith.'),
(14, 44, 13, 8, 'and there withstood them Elymas the magian—for so is his name interpreted—seeking to pervert the proconsul from the faith.'),
(11, 44, 13, 8, 'And Elymas the magician withstood them, (for so was his name interpreted,) seeking to turn the proconsul from the faith.'),
(13, 44, 13, 8, 'But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.'),
(10, 44, 13, 8, 'But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.'),
(1, 44, 13, 8, 'But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith.'),
(5, 44, 13, 8, 'But Elymas the magician (for so his name is translated) stood against them, seeking to turn the proconsul away from the Faith.'),
(7, 44, 13, 8, 'But Elymas the magician (for so his name is interpreted) withstood them, seeking to turn away the proconsul from the faith.'),
(4, 44, 13, 9, 'Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.'),
(12, 44, 13, 9, 'Then Saul (who also is called Paul) filled with the Holy Spirit, set his eyes on him,'),
(3, 44, 13, 9, 'But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,'),
(8, 44, 13, 9, 'But Saul, who is also called Paul, filled with the Holy Ghost, fastened his eyes on him,'),
(9, 44, 13, 9, 'Then Saul, who is also called Paul, was filled with the Holy Spirit, and, fixing his eyes on Elymas,'),
(6, 44, 13, 9, 'But Saul, who also [is] Paul, filled with [the] Holy Spirit, fixing his eyes upon him,'),
(14, 44, 13, 9, 'And Saul—who also is Paul—having been filled with the Holy Spirit, and having looked stedfastly on him,'),
(11, 44, 13, 9, 'And Saul, (also Paul,) filled with the Holy Spirit, and looking intently upon him, said,'),
(13, 44, 13, 9, 'But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,'),
(10, 44, 13, 9, 'But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,'),
(1, 44, 13, 9, 'Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas'),
(5, 44, 13, 9, 'Then Saul, who is also called Paul, having been filled with the Holy Spirit, looked intently at him,'),
(7, 44, 13, 9, 'Then Saul, otherwise Paul, filled with the Holy Ghost, looking upon him,'),
(4, 44, 13, 10, 'And said, O full of all subtlety and all mischief, you child of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?'),
(12, 44, 13, 10, 'And said, O full of all subtilty, and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?'),
(3, 44, 13, 10, 'and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?'),
(8, 44, 13, 10, 'and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?'),
(9, 44, 13, 10, 'said, “You who are full of every kind of craftiness and unscrupulous cunning—you son of the Devil and foe to all that is right—will you never cease to misrepresent the straight paths of the Lord?'),
(6, 44, 13, 10, 'said, O full of all deceit and all craft: son of [the] devil, enemy of all righteousness; wilt thou not cease perverting the right paths of [the] Lord?'),
(14, 44, 13, 10, 'said, ‘O full of all guile, and all profligacy, son of a devil, enemy of all righteousness, wilt thou not cease perverting the right ways of the Lord?'),
(11, 44, 13, 10, 'O, full of deceit, and all dexterity, son of the devil, enemy of all justice, Wilt thou cease perverting the straight ways of the Lord?'),
(13, 44, 13, 10, 'and said, “Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?'),
(10, 44, 13, 10, 'and said, “Full of all deceit and all fraud, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?'),
(1, 44, 13, 10, 'and said, “O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord?'),
(5, 44, 13, 10, 'and he said: “So full of every deceit and of all falsehoods, son of the devil, enemy of all justice, you never cease to subvert the righteous ways of the Lord!'),
(7, 44, 13, 10, 'Said: O full of all guile, and of all deceit, child of the devil, enemy of all justice, thou ceasest not to pervert the right ways of the Lord.'),
(4, 44, 13, 11, 'And now, behold, the hand of the Lord is on you, and you shall be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.'),
(12, 44, 13, 11, 'And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.'),
(3, 44, 13, 11, 'And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.'),
(8, 44, 13, 11, 'And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.'),
(9, 44, 13, 11, 'The Lord’s hand is now upon you, and you will be blind for a time and unable to see the light of day.” Instantly there fell upon him a mist and a darkness, and, as he walked about, he begged people to lead him by the hand.'),
(6, 44, 13, 11, 'And now behold, [the] Lord’s hand [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell upon him a mist and darkness; and going about he sought persons who should lead him by the hand.'),
(14, 44, 13, 11, 'and now, lo, a hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season;’ and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead him by the hand;'),
(11, 44, 13, 11, 'And now, behold, the hand of the Lord upon thee, and thou shalt be blind, not seeing the sun till the time. And immediately fell upon him mist and darkness; and going about he sought leading by hand.'),
(13, 44, 13, 11, 'Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!” Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.'),
(10, 44, 13, 11, 'Now, look, the hand of the Lord is on you, and you will be blind, unable to see the sun for a time.” Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.'),
(1, 44, 13, 11, 'Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand.'),
(5, 44, 13, 11, 'And now, behold, the hand of the Lord is upon you. And you will be blinded, not seeing the sun for a length of time.” And immediately a fog and a darkness fell over him. And wandering around, he was seeking someone who might lead him by the hand.'),
(7, 44, 13, 11, 'And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell a mist and darkness upon him, and going about, he sought some one to lead him by the hand.'),
(4, 44, 13, 12, 'Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.'),
(12, 44, 13, 12, 'Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.'),
(3, 44, 13, 12, 'Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.'),
(8, 44, 13, 12, 'Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.'),
(9, 44, 13, 12, 'Then the Proconsul, seeing what had happened, believed, being struck with amazement at the teaching of the Lord.'),
(6, 44, 13, 12, 'Then the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord.'),
(14, 44, 13, 12, 'then the proconsul having seen what hath come to pass, did believe, being astonished at the teaching of the Lord.'),
(11, 44, 13, 12, 'Then the proconsul having seen that done, he believed, being struck with amazement at the teaching of the Lord.'),
(13, 44, 13, 12, 'Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.'),
(10, 44, 13, 12, 'Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.'),
(1, 44, 13, 12, 'When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.'),
(5, 44, 13, 12, 'Then the proconsul, when he had seen what was done, believed, being in wonder over the doctrine of the Lord.'),
(7, 44, 13, 12, 'Then the proconsul, when he had seen what was done, believed, admiring at the doctrine of the Lord.'),
(4, 44, 13, 13, 'Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.'),
(12, 44, 13, 13, 'Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia. And John departing from them, returned to Jerusalem.'),
(3, 44, 13, 13, 'Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem.'),
(8, 44, 13, 13, 'Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem.'),
(9, 44, 13, 13, 'From Paphos, Paul and his party put out to sea and sailed to Perga in Pamphylia. John, however, left them and returned to Jerusalem.'),
(6, 44, 13, 13, 'And having sailed from Paphos, Paul and his company came to Perga of Pamphylia; and John separated from them and returned to Jerusalem.'),
(14, 44, 13, 13, 'And those about Paul having set sail from Paphos, came to Perga of Pamphylia, and John having departed from them, did turn back to Jerusalem,'),
(11, 44, 13, 13, 'And having been brought from Paphos, they about Paul came to Perga of Pamphylia: and John, having departed from them, returned to Jerusalem.'),
(13, 44, 13, 13, 'Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.'),
(10, 44, 13, 13, 'Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia, and John departed from them and returned to Jerusalem.'),
(1, 44, 13, 13, 'After setting sail from Paphos, Paul and his companions came to Perga in Pamphylia, where John left them to return to Jerusalem.'),
(5, 44, 13, 13, 'And when Paul and those who were with him had sailed from Paphos, they arrived at Perga in Pamphylia. Then John departed from them and returned to Jerusalem.'),
(7, 44, 13, 13, 'Now when Paul and they that were with him had sailed from Paphos, they came to Perge in Pamphylia. And John departing from them, returned to Jerusalem.'),
(4, 44, 13, 14, 'But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.'),
(12, 44, 13, 14, 'But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath, and sat down.'),
(3, 44, 13, 14, 'But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down.'),
(8, 44, 13, 14, 'But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down.'),
(9, 44, 13, 14, 'But they themselves, passing through from Perga, came to Antioch in Pisidia. Here, on the Sabbath day, they went into the synagogue and sat down.'),
(6, 44, 13, 14, 'But they, passing through from Perga, came to Antioch of Pisidia; and entering into the synagogue on the sabbath day they sat down.'),
(14, 44, 13, 14, 'and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down,'),
(11, 44, 13, 14, 'And they having passed from Perga, approached Antioch of Pisidia, and having come into the synagogue on the day of the sabbaths, they sat down.'),
(13, 44, 13, 14, 'But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.'),
(10, 44, 13, 14, 'But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.'),
(1, 44, 13, 14, 'And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down.'),
(5, 44, 13, 14, 'Yet truly, they, traveling on from Perga, arrived at Antioch in Pisidia. And upon entering the synagogue on the Sabbath day, they sat down.'),
(7, 44, 13, 14, 'But they passing through Perge, came to Antioch in Pisidia: and entering into the synagogue on the sabbath day, they sat down.'),
(4, 44, 13, 15, 'And after the reading of the law and the prophets the rulers of the synagogue sent to them, saying, You men and brothers, if you have any word of exhortation for the people, say on.'),
(12, 44, 13, 15, 'And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.'),
(3, 44, 13, 15, 'And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.'),
(8, 44, 13, 15, 'And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.'),
(9, 44, 13, 15, 'After the reading of the Law and the Prophets, the Wardens of the synagogue sent word to them. “Brethren,” they said, “if you have anything encouraging to say to the people, speak.”'),
(6, 44, 13, 15, 'And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation to the people, speak.'),
(14, 44, 13, 15, 'and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, ‘Men, brethren, if there be a word in you of exhortation unto the people—say on.’'),
(11, 44, 13, 15, 'And after reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if the word of encouragement is in you to the people, speak.'),
(13, 44, 13, 15, 'After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”'),
(10, 44, 13, 15, 'After the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”'),
(1, 44, 13, 15, 'After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”'),
(5, 44, 13, 15, 'Then, after the reading from the Law and the Prophets, the leaders of the synagogue sent to them, saying: “Noble brothers, if there is in you any word of exhortation to the people, speak.”'),
(7, 44, 13, 15, 'And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Ye men, brethren, if you have any word of exhortation to make to the people, speak.'),
(4, 44, 13, 16, 'Then Paul stood up, and beckoning with his hand said, Men of Israel, and you that fear God, give audience.'),
(12, 44, 13, 16, 'Then Paul stood up, and beckoning with his hand, said, Men of Israel, and ye that fear God, give audience.'),
(3, 44, 13, 16, 'And Paul stood up, and beckoning with the hand said,Men of Israel, and ye that fear God, hearken:'),
(8, 44, 13, 16, 'And Paul stood up, and beckoning with the hand said, Men of Israel, and ye that fear God, hearken.'),
(9, 44, 13, 16, 'So Paul rose, and motioning with his hand for silence, said, “Israelites, and you others who fear God, pay attention to me.'),
(6, 44, 13, 16, 'And Paul, rising up and making a sign with the hand, said, Israelites, and ye that fear God, hearken.'),
(14, 44, 13, 16, 'And Paul having risen, and having beckoned with the hand, said, ‘Men, Israelites, and those fearing God, hearken:'),
(11, 44, 13, 16, 'And Paul having risen, and shaken with the hand, said, Men, Israelites, and ye fearing God, hear ye.'),
(13, 44, 13, 16, 'Paul stood up, and beckoning with his hand said, “Men of Israel, and you who fear God, listen.'),
(10, 44, 13, 16, 'Paul stood up, and beckoning with his hand said, “Men of Israel, and you who fear God, listen.'),
(1, 44, 13, 16, 'Paul stood up, motioned with his hand, and began to speak: “Men of Israel and you Gentiles who fear God, listen to me!'),
(5, 44, 13, 16, 'Then Paul, rising up and motioning for silence with his hand, said: “Men of Israel and you who fear God, listen closely.'),
(7, 44, 13, 16, 'Then Paul rising up, and with his hand bespeaking silence, said: Ye men of Israel, and you that fear God, give ear.'),
(4, 44, 13, 17, 'The God of this people of Israel chose our fathers, and exalted the people when they dwelled as strangers in the land of Egypt, and with an high arm brought he them out of it.'),
(12, 44, 13, 17, 'The God of this people Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with a high arm he brought them out of it.'),
(3, 44, 13, 17, 'The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it.'),
(8, 44, 13, 17, 'The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it.'),
(9, 44, 13, 17, 'The God of this people of Israel chose our forefathers, and made the people great during their stay in Egypt, until with wondrous power He brought them out from that land.'),
(6, 44, 13, 17, 'The God of this people Israel chose our fathers, and exalted the people in their sojourn in [the] land of Egypt, and with a high arm brought them out of it,'),
(14, 44, 13, 17, 'the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it;'),
(11, 44, 13, 17, 'God of this people Israel chose our fathers, and exalted the people in sojourning the land of Egypt, and with high arm brought them out of it.'),
(13, 44, 13, 17, 'The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.'),
(10, 44, 13, 17, 'The God of this people Israel chose our fathers, and exalted the people when they stayed as foreigners in the land of Egypt, and with an uplifted arm, he led them out of it.'),
(1, 44, 13, 17, 'The God of the people of Israel chose our fathers. He made them into a great people during their stay in Egypt, and with an uplifted arm He led them out of that land.'),
(5, 44, 13, 17, 'The God of the people of Israel chose our fathers, and exalted the people, when they were settlers in the land of Egypt. And with an exalted arm, he led them away from there.'),
(7, 44, 13, 17, 'The God of the people of Israel chose our fathers, and exalted the people when they were sojourners in the land of Egypt, and with an high arm brought them out from thence,'),
(4, 44, 13, 18, 'And about the time of forty years suffered he their manners in the wilderness.'),
(12, 44, 13, 18, 'And about the time of forty years he suffered their manners in the wilderness.'),
(3, 44, 13, 18, 'And for about the time of forty years as a nursing-father bare he them in the wilderness.'),
(8, 44, 13, 18, 'And for about the time of forty years suffered he their manners in the wilderness.'),
(9, 44, 13, 18, 'For a period of about forty years, He fed them, like a nurse, in the Desert.'),
(6, 44, 13, 18, 'and for a time of about forty years he nursed them in the desert.'),
(14, 44, 13, 18, 'and about a period of forty years He did suffer their manners in the wilderness,'),
(11, 44, 13, 18, 'And about forty years time he bare them in the desert.'),
(13, 44, 13, 18, 'For a period of about forty years he put up with them in the wilderness.'),
(10, 44, 13, 18, 'For a period of about forty years he put up with them in the wilderness.'),
(1, 44, 13, 18, 'He endured their conduct for about forty years in the wilderness.'),
(5, 44, 13, 18, 'And throughout a time of forty years, he endured their behavior in the desert.'),
(7, 44, 13, 18, 'And for the space of forty years endured their manners in the desert.'),
(4, 44, 13, 19, 'And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.'),
(12, 44, 13, 19, 'And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot.'),
(3, 44, 13, 19, 'And when he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred and fifty years:'),
(8, 44, 13, 19, 'And when he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred and fifty years:'),
(9, 44, 13, 19, 'Then, after overthrowing seven nations in the land of Canaan, He divided that country among them as their inheritance for about four hundred and fifty years;'),
(6, 44, 13, 19, 'And having destroyed seven nations in the land of Canaan, he gave them their land as an inheritance.'),
(14, 44, 13, 19, 'and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land.'),
(11, 44, 13, 19, 'And having destroyed seven nations in the land of Chanaan, he gave them to inherit this land by lot.'),
(13, 44, 13, 19, 'When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred fifty years.'),
(10, 44, 13, 19, 'When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance.'),
(1, 44, 13, 19, 'And having vanquished seven nations in Canaan, He gave their land to His people as an inheritance.'),
(5, 44, 13, 19, 'And by destroying seven nations in the land of Canaan, he divided their land among them by lot,'),
(7, 44, 13, 19, 'And destroying seven nations in the land of Chanaan, divided their land among them, by lot,'),
(4, 44, 13, 20, 'And after that he gave to them judges about the space of four hundred and fifty years, until Samuel the prophet.'),
(12, 44, 13, 20, 'And after that he gave to them judges, about the space of four hundred and fifty years, until Samuel the prophet.'),
(3, 44, 13, 20, 'and after these things he gave them judges until Samuel the prophet.'),
(8, 44, 13, 20, 'and after these things he gave them judges until Samuel the prophet.'),
(9, 44, 13, 20, 'and afterwards He gave them judges down to the time of the Prophet Samuel.'),
(6, 44, 13, 20, 'And after these things he gave [them] judges till Samuel the prophet, [to the end of] about four hundred and fifty years.'),
(14, 44, 13, 20, '‘And after these things, about four hundred and fifty years, He gave judges—till Samuel the prophet;'),
(11, 44, 13, 20, 'And after these, about four hundred and fifty years he gave judges, even to Samuel the prophet.'),
(13, 44, 13, 20, 'After these things he gave them judges until Samuel the prophet.'),
(10, 44, 13, 20, 'And after these things, about four hundred and fifty years, he gave them judges, until Samuel the prophet.'),
(1, 44, 13, 20, 'All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.'),
(5, 44, 13, 20, 'after about four hundred and fifty years. And after these things, he gave them judges, even until the prophet Samuel.'),
(7, 44, 13, 20, 'As it were, after four hundred and fifty years: and after these things, he gave unto them judges, until Samuel the prophet.'),
(4, 44, 13, 21, 'And afterward they desired a king: and God gave to them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.'),
(12, 44, 13, 21, 'And afterward they desired a king: and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years.'),
(3, 44, 13, 21, 'And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years.'),
(8, 44, 13, 21, 'And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years.'),
(9, 44, 13, 21, 'Next they asked for a king, and God gave them Saul the son of Kish, a Benjamite, who reigned forty years.'),
(6, 44, 13, 21, 'And then they asked for a king, and God gave to them Saul, son of Kis, a man of the tribe of Benjamin, during forty years.'),
(14, 44, 13, 21, 'and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years;'),
(11, 44, 13, 21, 'And thence they desired a king; and God gave them Saul, son of Kish, a man of the tribe of Benjamin, forty years.'),
(13, 44, 13, 21, 'Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.'),
(10, 44, 13, 21, 'Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.'),
(1, 44, 13, 21, 'Then the people asked for a king, and God gave them Saul son of Kish, from the tribe of Benjamin, who ruled forty years.'),
(5, 44, 13, 21, 'And later on, they petitioned for a king. And God gave them Saul, the son of Kish, a man from the tribe of Benjamin, for forty years.'),
(7, 44, 13, 21, 'And after that they desired a king: and God gave them Saul the son of Cis, a man of the tribe of Benjamin, forty years.'),
(4, 44, 13, 22, 'And when he had removed him, he raised up to them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after my own heart, which shall fulfill all my will.'),
(12, 44, 13, 22, 'And when he had removed him, he raised up to them David to be their king: to whom also he gave testimony, and said, I have found David the son of Jesse, a man after my own heart, who shall fulfill all my will.'),
(3, 44, 13, 22, 'And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after my heart, who shall do all my will.'),
(8, 44, 13, 22, 'And when he had removed him, he raised up David to be their king; to whom also he bare witness, and said, I have found David the son of Jesse, a man after my heart, who shall do all my will.'),
(9, 44, 13, 22, 'After removing him, He raised up David to be their king, to whom He also bore witness when He said, “’I have found David the son of Jesse, a man I love, who will obey all My commands.’'),
(6, 44, 13, 22, 'And having removed him he raised up to them David for king, of whom also bearing witness he said, I have found David, the son of Jesse, a man after my heart, who shall do all my will.'),
(14, 44, 13, 22, 'and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the son of Jesse, a man according to My heart, who shall do all My will.'),
(11, 44, 13, 22, 'And having removed him, he raised up to them David for king; to whom also having testified, he said, I found David of Jesse, a man according to my heart, who shall do all my desires.'),
(13, 44, 13, 22, 'When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’'),
(10, 44, 13, 22, 'When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’'),
(1, 44, 13, 22, 'After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in its entirety.’'),
(5, 44, 13, 22, 'And having removed him, he raised up for them king David. And offering testimony about him, he said, ‘I have found David, the son of Jesse, to be a man according to my own heart, who will accomplish all that I will.’'),
(7, 44, 13, 22, 'And when he had removed him, he raised them up David to be king: to whom giving testimony, he said: I have found David, the son of Jesse, a man according to my own heart, who shall do all my wills.'),
(4, 44, 13, 23, 'Of this man’s seed has God according to his promise raised to Israel a Savior, Jesus:'),
(12, 44, 13, 23, 'Of this man’s offspring hath God, according to his promise, raised up to Israel a Savior, Jesus:'),
(3, 44, 13, 23, 'Of this man’s seed hath God according to promise brought unto Israel a Saviour, Jesus;'),
(8, 44, 13, 23, 'Of this man’s seed hath God according to promise brought unto Israel a Saviour, Jesus;'),
(9, 44, 13, 23, '“It is from among David’s descendants that God, in fulfilment of His promise, has raised up a Saviour for Israel, even Jesus.'),
(6, 44, 13, 23, 'Of this man’s seed according to promise has God brought to Israel a Saviour, Jesus;'),
(14, 44, 13, 23, '‘Of this one’s seed God, according to promise, did raise to Israel a Saviour—Jesus,'),
(11, 44, 13, 23, 'From the seed of this has God according to promise raised up to Israel a Saviour, Jesus:'),
(13, 44, 13, 23, 'From this man’s seed, God has brought salvation to Israel according to his promise,'),
(10, 44, 13, 23, 'From this man’s offspring, according to his promise, God has brought to Israel a Savior, Jesus,'),
(1, 44, 13, 23, 'From the descendants of this man, God has brought to Israel the Savior Jesus, as He promised.'),
(5, 44, 13, 23, 'From his offspring, according to the Promise, God has brought Jesus the Savior to Israel.'),
(7, 44, 13, 23, 'Of this man’s seed God according to his promise, hath raised up to Israel a Saviour, Jesus:'),
(4, 44, 13, 24, 'When John had first preached before his coming the baptism of repentance to all the people of Israel.'),
(12, 44, 13, 24, 'John having first preached, before his coming, the baptism of repentance to all the people of Israel.'),
(3, 44, 13, 24, 'when John had first preached before his coming the baptism of repentance to all the people of Israel.'),
(8, 44, 13, 24, 'when John had first preached before his coming the baptism of repentance to all the people of Israel.'),
(9, 44, 13, 24, 'Before the coming of Jesus, John had proclaimed to all the people of Israel a baptism of repentance.'),
(6, 44, 13, 24, 'John having proclaimed before the face of his entry [among the people] [the] baptism of repentance to all the people of Israel.'),
(14, 44, 13, 24, 'John having first preached, before his coming, a baptism of reformation to all the people of Israel;'),
(11, 44, 13, 24, 'John having proclaimed before the face of his coming the immersion of repentance to all the people of Israel.'),
(13, 44, 13, 24, 'before his coming, when John had first preached the baptism of repentance to Israel.'),
(10, 44, 13, 24, 'before his coming, when John had first preached the baptism of repentance to all the people of Israel.'),
(1, 44, 13, 24, 'Before the arrival of Jesus, John preached a baptism of repentance to all the people of Israel.'),
(5, 44, 13, 24, 'John was preaching, before the face of his advent, a baptism of repentance to all the people of Israel.'),
(7, 44, 13, 24, 'John first preaching, before his coming, the baptism of penance to all the people of Israel.'),
(4, 44, 13, 25, 'And as John fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose.'),
(12, 44, 13, 25, 'And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.'),
(3, 44, 13, 25, 'And as John was fulfilling his course, he said, What suppose ye that I am? I am not he. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.'),
(8, 44, 13, 25, 'And as John was fulfilling his course, he said, What suppose ye that I am? I am not he. But behold, there cometh one after me, the shoes of whose feet I am not worthy to unloose.'),
(9, 44, 13, 25, 'But John, towards the end of his career, repeatedly asked the people, “’What do you suppose me to be? I am not the Christ. But there is One coming after me whose sandal I am not worthy to unfasten.’'),
(6, 44, 13, 25, 'And as John was fulfilling his course he said, Whom do ye suppose that I am? I am not [he]. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose.'),
(14, 44, 13, 25, 'and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet.'),
(11, 44, 13, 25, 'And as John completed the course, be said, Whom think ye me to be? I am not. But, behold, he comes after me, whose shoes of the feet I am not worthy to loose.'),
(13, 44, 13, 25, 'As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.’'),
(10, 44, 13, 25, 'As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But look, one comes after me the sandals of whose feet I am not worthy to untie.’'),
(1, 44, 13, 25, 'As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But there is One coming after me whose sandals I am not worthy to untie.’'),
(5, 44, 13, 25, 'Then, when John completed his course, he was saying: ‘I am not the one you consider me to be. For behold, one arrives after me, the shoes of whose feet I am not worthy to loosen.’'),
(7, 44, 13, 25, 'And when John was fulfilling his course, he said: I am not he, whom you think me to be: but behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.'),
(4, 44, 13, 26, 'Men and brothers, children of the stock of Abraham, and whoever among you fears God, to you is the word of this salvation sent.'),
(12, 44, 13, 26, 'Men, brethren, children of the stock of Abraham, and whoever among you feareth God, to you is the word of this salvation sent.'),
(3, 44, 13, 26, 'Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.'),
(8, 44, 13, 26, 'Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.'),
(9, 44, 13, 26, '“Brethren, descendants of the family of Abraham, and all among you who fear God, to us has this Message of salvation been sent.'),
(6, 44, 13, 26, 'Brethren, sons of Abraham’s race, and those who among you fear God, to you has the word of this salvation been sent:'),
(14, 44, 13, 26, '‘Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent,'),
(11, 44, 13, 26, 'Men, brethren, sons of Abraham’s race, and those among you fearing God, to you was the word of this salvation sent.'),
(13, 44, 13, 26, 'Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.'),
(10, 44, 13, 26, 'Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to us.'),
(1, 44, 13, 26, 'Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.'),
(5, 44, 13, 26, 'Noble brothers, sons of the stock of Abraham, and those among you who fear God, it is to you the Word of this salvation has been sent.'),
(7, 44, 13, 26, 'Men, brethren, children of the stock of Abraham, and whosoever among you fear God, to you the word of this salvation is sent.'),
(4, 44, 13, 27, 'For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.'),
(12, 44, 13, 27, 'For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him.'),
(3, 44, 13, 27, 'For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him.'),
(8, 44, 13, 27, 'For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him.'),
(9, 44, 13, 27, 'For the people of Jerusalem and their rulers, by the judgement they pronounced on Jesus, have actually fulfilled the predictions of the Prophets which are read Sabbath after Sabbath, through ignorance of those predictions and of Him.'),
(6, 44, 13, 27, 'for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, [by] judging [him].'),
(14, 44, 13, 27, 'for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read—having judged him—did fulfil,'),
(11, 44, 13, 27, 'For they dwelling in Jerusalem, and their rulers, not having known him, and the voices of the prophets which being read in every sabbath, having judged, they filled up.'),
(13, 44, 13, 27, 'For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.'),
(10, 44, 13, 27, 'For those who dwell in Jerusalem, and their rulers, because they did not know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.'),
(1, 44, 13, 27, 'The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath.'),
(5, 44, 13, 27, 'For those who were living in Jerusalem, and its rulers, heeding neither him, nor the voices of the Prophets that are read on every Sabbath, fulfilled these by judging him.'),
(7, 44, 13, 27, 'For they that inhabited Jerusalem, and the rulers thereof, not knowing him, nor the voices of the prophets, which are read every sabbath, judging him have fulfilled them.'),
(4, 44, 13, 28, 'And though they found no cause of death in him, yet desired they Pilate that he should be slain.'),
(12, 44, 13, 28, 'And though they found no cause of death in him, yet they desired Pilate that he should be put to death.'),
(3, 44, 13, 28, 'And though they found no cause of death in him, yet asked they of Pilate that he should be slain.'),
(8, 44, 13, 28, 'And though they found no cause of death in him, yet asked they of Pilate that he should be slain.'),
(9, 44, 13, 28, 'Without having found Him guilty of any capital offence they urged Pilate to have Him put to death;'),
(6, 44, 13, 28, 'And having found no cause of death [in him], they begged of Pilate that he might be slain.'),
(14, 44, 13, 28, 'and no cause of death having found, they did ask of Pilate that he should be slain,'),
(11, 44, 13, 28, 'And having found no cause of death, they desired Pilate to have him slain.'),
(13, 44, 13, 28, 'Though they found no cause for death, they still asked Pilate to have him killed.'),
(10, 44, 13, 28, 'Though they found no cause for death, they still asked Pilate to have him killed.'),
(1, 44, 13, 28, 'And though they found no ground for a death sentence, they asked Pilate to have Him executed.'),
(5, 44, 13, 28, 'And although they found no case for death against him, they petitioned Pilate, so that they might put him to death.'),
(7, 44, 13, 28, 'And finding no cause of death in him, they desired of Pilate, that they might kill him.'),
(4, 44, 13, 29, 'And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher.'),
(12, 44, 13, 29, 'And when they had fulfilled all that was written concerning him, they took him down from the tree, and laid him in a sepulcher.'),
(3, 44, 13, 29, 'And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb.'),
(8, 44, 13, 29, 'And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb.'),
(9, 44, 13, 29, 'and when they had carried out everything which had been written about Him, they took Him down from the cross and laid Him in a tomb.'),
(6, 44, 13, 29, 'And when they had fulfilled all things written concerning him, they took him down from the cross and put him in a sepulchre;'),
(14, 44, 13, 29, 'and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb;'),
(11, 44, 13, 29, 'And when they finished all things written concerning him, having taken down from the wood, they put in a tomb.'),
(13, 44, 13, 29, 'When they had fulfilled all things that were written about him, they took him down from the tree, and laid him in a tomb.'),
(10, 44, 13, 29, 'When they had fulfilled all things that were written about him, they took him down from the tree, and placed him in a tomb.'),
(1, 44, 13, 29, 'When they had carried out all that was written about Him, they took Him down from the tree and laid Him in a tomb.'),
(5, 44, 13, 29, 'And when they had fulfilled everything that had been written about him, taking him down from the tree, they placed him in a tomb.'),
(7, 44, 13, 29, 'And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre.'),
(4, 44, 13, 30, 'But God raised him from the dead:'),
(12, 44, 13, 30, 'But God raised him from the dead:'),
(3, 44, 13, 30, 'But God raised him from the dead:'),
(8, 44, 13, 30, 'But God raised him from the dead:'),
(9, 44, 13, 30, '“But God raised Him from the dead.'),
(6, 44, 13, 30, 'but God raised him from among [the] dead,'),
(14, 44, 13, 30, 'and God did raise him out of the dead,'),
(11, 44, 13, 30, 'And God raised him from the dead:'),
(13, 44, 13, 30, 'But God raised him from the dead,'),
(10, 44, 13, 30, 'But God raised him from the dead,'),
(1, 44, 13, 30, 'But God raised Him from the dead,'),
(5, 44, 13, 30, 'Yet truly, God raised him up from the dead on the third day.'),
(7, 44, 13, 30, 'But God raised him up from the dead the third day:'),
(4, 44, 13, 31, 'And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses to the people.'),
(12, 44, 13, 31, 'And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people.'),
(3, 44, 13, 31, 'and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people.'),
(8, 44, 13, 31, 'and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people.'),
(9, 44, 13, 31, 'And, after a few days, He appeared to the people who had gone up with Him from Galilee to Jerusalem and are now witnesses concerning Him to the Jews.'),
(6, 44, 13, 31, 'who appeared for many days to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.'),
(14, 44, 13, 31, 'and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people.'),
(11, 44, 13, 31, 'Who was seen for many days to them having come up with him from Galilee to Jerusalem, who are his witnesses to the people.'),
(13, 44, 13, 31, 'and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.'),
(10, 44, 13, 31, 'and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.'),
(1, 44, 13, 31, 'and for many days He was seen by those who had accompanied Him from Galilee to Jerusalem. They are now His witnesses to our people.'),
(5, 44, 13, 31, 'And he was seen for many days by those who went up with him from Galilee to Jerusalem, who even now are his witnesses to the people.'),
(7, 44, 13, 31, 'Who was seen for many days, by them who came up with him from Galilee to Jerusalem, who to this present are his witnesses to the people.'),
(4, 44, 13, 32, 'And we declare to you glad tidings, how that the promise which was made to the fathers,'),
(12, 44, 13, 32, 'And we declare to you the glad tidings, that the promise which was made to the fathers,'),
(3, 44, 13, 32, 'And we bring you good tidings of the promise made unto the fathers,'),
(8, 44, 13, 32, 'And we bring you good tidings of the promise made unto the fathers,'),
(9, 44, 13, 32, 'And we bring you the Good News about the promise made to our forefathers,'),
(6, 44, 13, 32, 'And we declare unto you the glad tidings of the promise made to the fathers,'),
(14, 44, 13, 32, '‘And we to you do proclaim good news—that the promise made unto the fathers,'),
(11, 44, 13, 32, 'And we announce good news to you, the promise made to our fathers,'),
(13, 44, 13, 32, 'We bring you good news of the promise made to the fathers,'),
(10, 44, 13, 32, 'We bring you good news of the promise made to the fathers,'),
(1, 44, 13, 32, 'And now we proclaim to you the good news: What God promised our fathers'),
(5, 44, 13, 32, 'And we are announcing to you that the Promise, which was made to our fathers,'),
(7, 44, 13, 32, 'And we declare unto you, that the promise which was made to our fathers,'),
(4, 44, 13, 33, 'God has fulfilled the same to us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you.'),
(12, 44, 13, 33, 'God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.'),
(3, 44, 13, 33, 'that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee.'),
(8, 44, 13, 33, 'how that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee.'),
(9, 44, 13, 33, 'that God has amply fulfilled it to our children in raising up Jesus; as it is also written in the second Psalm, ‘Thou art My Son: to-day I have become Thy Father.’'),
(6, 44, 13, 33, 'that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, Thou art my Son: this day have I begotten thee.'),
(14, 44, 13, 33, 'God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art—I to-day have begotten thee.'),
(11, 44, 13, 33, 'For this has God completed to us, their children, having raised up Jesus; as it has also been written in the second Psalms, Thou art my Son; to day have I begotten thee.'),
(13, 44, 13, 33, 'that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’'),
(10, 44, 13, 33, 'that God has fulfilled for us the children in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your Father.’'),
(1, 44, 13, 33, 'He has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: ‘You are My Son; today I have become Your Father.’'),
(5, 44, 13, 33, 'has been fulfilled by God for our children by raising up Jesus, just as it has been written in the second Psalm also: ‘You are my Son. This day I have begotten you.’'),
(7, 44, 13, 33, 'This same God hath fulfilled to our children, raising up Jesus, as in the second psalm also is written: Thou art my Son, this day have I begotten thee.'),
(4, 44, 13, 34, 'And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.'),
(12, 44, 13, 34, 'And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.'),
(3, 44, 13, 34, 'And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure blessings of David.'),
(8, 44, 13, 34, 'And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure blessings of David.'),
(9, 44, 13, 34, 'And as to His having raised Him from among the dead, never again to be in the position of one soon to return to decay, He speaks thus: ‘I will give you the holy and trustworthy promises made to David.’'),
(6, 44, 13, 34, 'But that he raised him from among [the] dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.'),
(14, 44, 13, 34, '‘And that He did raise him up out of the dead, no more to return to corruption, he hath said thus—I will give to you the faithful kindnesses of David;'),
(11, 44, 13, 34, 'And that he raised him from the dead, no more about to return to corruption, so he said, That I will give you the holy, faithful things of David.'),
(13, 44, 13, 34, '“Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’'),
(10, 44, 13, 34, '“Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give to you the faithful sacred things of David.’'),
(1, 44, 13, 34, 'In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’'),
(5, 44, 13, 34, 'Now, since he raised him from the dead, so as to no longer return to corruption, he has said this: ‘I will give to you the holy things of David, the faithful one.’'),
(7, 44, 13, 34, 'And to shew that he raised him up from the dead, not to return now any more to corruption, he said thus: I will give you the holy things of David faithful.'),
(4, 44, 13, 35, 'Why he said also in another psalm, You shall not suffer your Holy One to see corruption.'),
(12, 44, 13, 35, 'Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption.'),
(3, 44, 13, 35, 'Because he saith also in another psalm, Thou wilt not give thy Holy One to see corruption.'),
(8, 44, 13, 35, 'Because he saith also in another psalm, Thou wilt not give thy Holy One to see corruption.'),
(9, 44, 13, 35, 'Because in another Psalm also He says, ‘Thou wilt not give up Thy Holy One to undergo decay.’'),
(6, 44, 13, 35, 'Wherefore also he says in another, Thou wilt not suffer thy gracious one to see corruption.'),
(14, 44, 13, 35, 'wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption,'),
(11, 44, 13, 35, 'For also in another, he says, Thou shalt not give thy Holy one to see corruption.'),
(13, 44, 13, 35, 'Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’'),
(10, 44, 13, 35, 'Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’'),
(1, 44, 13, 35, 'So also, He says in another Psalm: ‘You will not let Your Holy One see decay.’'),
(5, 44, 13, 35, 'And also then, in another place, he says: ‘You will not allow your Holy One to see corruption.’'),
(7, 44, 13, 35, 'And therefore, in another place also, he saith: Thou shalt not suffer thy holy one to see corruption.'),
(4, 44, 13, 36, 'For David, after he had served his own generation by the will of God, fell on sleep, and was laid to his fathers, and saw corruption:'),
(12, 44, 13, 36, 'For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption:'),
(3, 44, 13, 36, 'For David, after he had in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption:'),
(8, 44, 13, 36, 'For David, after he had in his own generation served the counsel of God, fell on sleep, and was laid unto his fathers, and saw corruption:'),
(9, 44, 13, 36, 'For David, after having been useful to his own generation in accordance with God’s purpose, did fall asleep, was gathered to his forefathers, and did undergo decay.'),
(6, 44, 13, 36, 'For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption.'),
(14, 44, 13, 36, 'for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption,'),
(11, 44, 13, 36, 'For David, truly having served his own generation by the will of God, was set to sleep, and was added to his fathers, and saw corruption:'),
(13, 44, 13, 36, 'For David, after he had in his own generation served the counsel of God, fell asleep, and was laid with his fathers, and saw decay.'),
(10, 44, 13, 36, 'For David, after he had in his own generation served the counsel of God, fell asleep, and was placed with his fathers, and saw decay.'),
(1, 44, 13, 36, 'For when David had served God’s purpose in his own generation, he fell asleep. His body was buried with his fathers and saw decay.'),
(5, 44, 13, 36, 'For David, when he had ministered to his generation in accordance with the will of God, fell asleep, and he was placed next to his fathers, and he saw corruption.'),
(7, 44, 13, 36, 'For David, when he had served in his generation, according to the will of God, slept: and was laid unto his fathers, and saw corruption.'),
(4, 44, 13, 37, 'But he, whom God raised again, saw no corruption.'),
(12, 44, 13, 37, 'But he whom God raised again, saw no corruption.'),
(3, 44, 13, 37, 'but he whom God raised up saw no corruption.'),
(8, 44, 13, 37, 'but he whom God raised up saw no corruption.'),
(9, 44, 13, 37, 'But He whom God raised to life underwent no decay.'),
(6, 44, 13, 37, 'But he whom God raised up did not see corruption.'),
(14, 44, 13, 37, 'but he whom God did raise up, did not see corruption.'),
(11, 44, 13, 37, 'But whom God raised up, he saw no corruption.'),
(13, 44, 13, 37, 'But he whom God raised up saw no decay.'),
(10, 44, 13, 37, 'But he whom God raised up saw no decay.'),
(1, 44, 13, 37, 'But the One whom God raised from the dead did not see decay.'),
(5, 44, 13, 37, 'Yet truly, he whom God has raised from the dead has not seen corruption.'),
(7, 44, 13, 37, 'But he whom God hath raised from the dead, saw no corruption.'),
(4, 44, 13, 38, 'Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins:'),
(12, 44, 13, 38, 'Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins;'),
(3, 44, 13, 38, 'Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins:'),
(8, 44, 13, 38, 'Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins:'),
(9, 44, 13, 38, '“Understand therefore, brethren, that through this Jesus forgiveness of sins is announced to you;'),
(6, 44, 13, 38, 'Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,'),
(14, 44, 13, 38, '‘Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared,'),
(11, 44, 13, 38, 'Be it known therefore to you, men, brethren, that for him remission of sins is announced to you.'),
(13, 44, 13, 38, 'Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins,'),
(10, 44, 13, 38, 'Be it known to you therefore, brothers, that through this man is proclaimed to you forgiveness of sins,'),
(1, 44, 13, 38, 'Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.'),
(5, 44, 13, 38, 'Therefore, let it be known to you, noble brothers, that through him is announced to you remission from sins and from everything by which you were not able to be justified in the law of Moses.'),
(7, 44, 13, 38, 'Be it known therefore to you, men, brethren, that through him forgiveness of sins is preached to you: and from all the things, from which you could not be justified by the law of Moses.'),
(4, 44, 13, 39, 'And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.'),
(12, 44, 13, 39, 'And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.'),
(3, 44, 13, 39, 'and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.'),
(8, 44, 13, 39, 'and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.'),
(9, 44, 13, 39, 'and in Him every believer is absolved from all offences, from which you could not be absolved under the Law of Moses.'),
(6, 44, 13, 39, 'and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.'),
(14, 44, 13, 39, 'and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;'),
(11, 44, 13, 39, 'And from all which ye could not be justified by Moses’ law, every one believing in him is justified.'),
(13, 44, 13, 39, 'and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.'),
(10, 44, 13, 39, 'and by him everyone who believes is justified from all things, from which you could not be justified by the Law of Moses.'),
(1, 44, 13, 39, 'Through Him everyone who believes is justified from everything from which you could not be justified by the law of Moses.'),
(5, 44, 13, 39, 'In him, all who believe are justified.'),
(7, 44, 13, 39, 'In him every one that believeth, is justified.'),
(4, 44, 13, 40, 'Beware therefore, lest that come on you, which is spoken of in the prophets;'),
(12, 44, 13, 40, 'Beware therefore, lest that come upon you which is spoken in the prophets;'),
(3, 44, 13, 40, 'Beware therefore, lest that come upon you which is spoken in the prophets:'),
(8, 44, 13, 40, 'Beware therefore, lest that come upon you, which is spoken in the prophets;'),
(9, 44, 13, 40, 'Beware, then, lest what is spoken in the Prophets should come true of you:'),
(6, 44, 13, 40, 'See therefore that that which is spoken in the prophets do not come upon [you],'),
(14, 44, 13, 40, 'see, therefore, it may not come upon you that hath been spoken in the prophets:'),
(11, 44, 13, 40, 'See ye, therefore, that that spoken by the prophets come not upon you.'),
(13, 44, 13, 40, 'Beware therefore, lest that come on you which is spoken in the prophets:'),
(10, 44, 13, 40, 'So beware, lest what is said in the Prophets should come about:'),
(1, 44, 13, 40, 'Watch out, then, that what was spoken by the prophets does not happen to you:'),
(5, 44, 13, 40, 'Therefore, be careful, lest what was said by the Prophets may overwhelm you:'),
(7, 44, 13, 40, 'Beware, therefore, lest that come upon you which is spoken in the prophets:'),
(4, 44, 13, 41, 'Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declare it to you.'),
(12, 44, 13, 41, 'Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye will in no wise believe, though a man declare it to you.'),
(3, 44, 13, 41, 'Behold, ye despisers, and wonder, and perish; For I work a work in your days, A work which ye shall in no wise believe, if one declare it unto you.'),
(8, 44, 13, 41, 'Behold, ye despisers, and wonder, and perish; For I work a work in your days, A work which ye shall in no wise believe, if one declare it unto you.'),
(9, 44, 13, 41, 'Behold, you despisers, be astonished and perish, because I am carrying on a work in your time—a work which you will utterly refuse to believe, though it be fully declared to you.’”'),
(6, 44, 13, 41, 'Behold, ye despisers, and wonder and perish; for I work a work in your days, a work which ye will in no wise believe if one declare it to you.'),
(14, 44, 13, 41, 'See, ye despisers, and wonder, and perish, because a work I—I do work in your days, a work in which ye may not believe, though any one may declare it to you.’'),
(11, 44, 13, 41, 'See, ye despisers, and wonder, and perish: for I work a work in your days, which ye would not believe if any recount to you.'),
(13, 44, 13, 41, '‘Behold, you scoffers, and wonder, and perish; for I work a work in your days, a work which you will in no way believe, if one declares it to you.’”'),
(10, 44, 13, 41, '‘Look, you scoffers, and be amazed, and perish; for I am working a work in your days, a work which you will not believe, if one tells it to you.’”'),
(1, 44, 13, 41, '‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”'),
(5, 44, 13, 41, '‘You despisers! Look, and wonder, and be scattered! For I am working a deed in your days, a deed which you would not believe, even if someone were to explain it to you.’ ”'),
(7, 44, 13, 41, 'Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which you will not believe, if any man shall tell it you.'),
(4, 44, 13, 42, 'And when the Jews were gone out of the synagogue, the Gentiles sought that these words might be preached to them the next sabbath.'),
(12, 44, 13, 42, 'And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.'),
(3, 44, 13, 42, 'And as they went out, they besought that these words might be spoken to them the next sabbath.'),
(8, 44, 13, 42, 'And as they went out, they besought that these words might be spoken to them the next sabbath.'),
(9, 44, 13, 42, 'As Paul and Barnabas were leaving the synagogue, the people earnestly begged to have all this repeated to them on the following Sabbath.'),
(6, 44, 13, 42, 'And as they went out they begged that these words might be spoken to them the ensuing sabbath.'),
(14, 44, 13, 42, 'And having gone forth out of the synagogue of the Jews, the nations were calling upon them that on the next sabbath these sayings may be spoken to them,'),
(11, 44, 13, 42, 'And the Jews having gone out of the synagogue, the nations besought to have these words spoken in the sabbath between.'),
(13, 44, 13, 42, 'So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.'),
(10, 44, 13, 42, 'So when they went out they urged them to speak about these things on the next Sabbath.'),
(1, 44, 13, 42, 'As Paul and Barnabas were leaving the synagogue, the people urged them to continue this message on the next Sabbath.'),
(5, 44, 13, 42, 'Then, as they were departing, they asked them if, on the following Sabbath, they might speak these words to them.'),
(7, 44, 13, 42, 'And as they went out, they desired them, that on the next sabbath, they would speak unto them these words.'),
(4, 44, 13, 43, 'Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.'),
(12, 44, 13, 43, 'Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas; who speaking to them, persuaded them to continue in the grace of God.'),
(3, 44, 13, 43, 'Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.'),
(8, 44, 13, 43, 'Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, speaking to them, urged them to continue in the grace of God.'),
(9, 44, 13, 43, 'And, when the congregation had broken up, many of the Jews and of the devout converts from heathenism continued with Paul and Barnabas, who talked to them and urged them to hold fast to the grace of God.'),
(6, 44, 13, 43, 'And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.'),
(14, 44, 13, 43, 'and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.'),
(11, 44, 13, 43, 'And the synagogue having been dissolved, many of the Jews and strangers worshipping, followed Paul and Barnabas: who speaking to them, persuaded them to remain in the grace of God.'),
(13, 44, 13, 43, 'Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.'),
(10, 44, 13, 43, 'Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.'),
(1, 44, 13, 43, 'After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.'),
(5, 44, 13, 43, 'And when the synagogue had been dismissed, many among the Jews and the new worshipers were following Paul and Barnabas. And they, speaking to them, persuaded them to continue in the grace of God.'),
(7, 44, 13, 43, 'And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.'),
(4, 44, 13, 44, 'And the next sabbath day came almost the whole city together to hear the word of God.'),
(12, 44, 13, 44, 'And the next sabbath came almost the whole city together to hear the word of God.'),
(3, 44, 13, 44, 'And the next sabbath almost the whole city was gathered together to hear the word of God.'),
(8, 44, 13, 44, 'And the next sabbath almost the whole city was gathered together to hear the word of God.'),
(9, 44, 13, 44, 'On the next Sabbath almost the whole population of the city came together to hear the Lord’s Message.'),
(6, 44, 13, 44, 'And on the coming sabbath almost all the city was gathered together to hear the word of God.'),
(14, 44, 13, 44, 'And on the coming sabbath, almost all the city was gathered together to hear the word of God,'),
(11, 44, 13, 44, 'And the next sabbath nearly all the city was gathered together to hear the word of God.'),
(13, 44, 13, 44, 'The next Sabbath almost the whole city was gathered together to hear the word of God.'),
(10, 44, 13, 44, 'The next Sabbath almost the whole city was gathered together to hear the word of the Lord.'),
(1, 44, 13, 44, 'On the following Sabbath, nearly the whole city gathered to hear the word of the Lord.'),
(5, 44, 13, 44, 'Yet truly, on the following Sabbath, nearly the entire city came together to hear the Word of God.'),
(7, 44, 13, 44, 'But the next sabbath day, the whole city almost came together, to hear the word of God.'),
(4, 44, 13, 45, 'But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and blaspheming.'),
(12, 44, 13, 45, 'But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were uttered by Paul, contradicting and blaspheming.'),
(3, 44, 13, 45, 'But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.'),
(8, 44, 13, 45, 'But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.'),
(9, 44, 13, 45, 'Seeing the crowds, the Jews, filled with angry jealousy, opposed Paul’s statements and abused him.'),
(6, 44, 13, 45, 'But the Jews, seeing the crowds, were filled with envy, and contradicted the things said by Paul, [contradicting and] speaking injuriously.'),
(14, 44, 13, 45, 'and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul—contradicting and speaking evil.'),
(11, 44, 13, 45, 'And the Jews, having seen the crowds, were filled with envy, and spake against the things said by Paul, contradicting and defaming.'),
(13, 44, 13, 45, 'But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.'),
(10, 44, 13, 45, 'But when the Jews saw the crowds, they were filled with jealousy, and contradicted the things which were spoken by Paul, and reviled him.'),
(1, 44, 13, 45, 'But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.'),
(5, 44, 13, 45, 'Then the Jews, seeing the crowds, were filled with envy, and they, blaspheming, contradicted the things that were being said by Paul.'),
(7, 44, 13, 45, 'And the Jews seeing the multitudes, were filled with envy, and contradicted those things which were said by Paul, blaspheming.'),
(4, 44, 13, 46, 'Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, see, we turn to the Gentiles.'),
(12, 44, 13, 46, 'Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.'),
(3, 44, 13, 46, 'And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.'),
(8, 44, 13, 46, 'And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.'),
(9, 44, 13, 46, 'Then, throwing off all reserve, Paul and Barnabas said, “We were bound to proclaim God’s Message to you first. But since you spurn it and judge yourselves to be unworthy of the Life of the Ages—well, we turn to the Gentiles.'),
(6, 44, 13, 46, 'And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;'),
(14, 44, 13, 46, 'And speaking boldly, Paul and Barnabas said, ‘To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;'),
(11, 44, 13, 46, 'And Paul and Barnabas speaking freely, said, To you was it first necessary for the word of God to be spoken: but since ye reject it, and judge yourselves not worthy of eternal life, behold, we turn to the nations.'),
(13, 44, 13, 46, 'Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.'),
(10, 44, 13, 46, 'Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of everlasting life, look, we turn to the non-Jewish people.'),
(1, 44, 13, 46, 'Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.'),
(5, 44, 13, 46, 'Then Paul and Barnabas said firmly: “It was necessary to speak the Word of God first to you. But because you reject it, and so judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.'),
(7, 44, 13, 46, 'Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles.'),
(4, 44, 13, 47, 'For so has the Lord commanded us, saying, I have set you to be a light of the Gentiles, that you should be for salvation to the ends of the earth.'),
(12, 44, 13, 47, 'For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldst be for salvation to the ends of the earth.'),
(3, 44, 13, 47, 'For so hath the Lord commanded us, saying, I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.'),
(8, 44, 13, 47, 'For so hath the Lord commanded us, saying, I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.'),
(9, 44, 13, 47, 'For such is the Lord’s command to us. “’I have placed Thee,’ He says of Christ, ‘as a light to the Gentiles, in order that Thou mayest be a Saviour as far as the remotest parts of the earth.’”'),
(6, 44, 13, 47, 'for thus has the Lord enjoined us: I have set thee for a light of the nations, that thou shouldest be for salvation to the end of the earth.'),
(14, 44, 13, 47, 'for so hath the Lord commanded us: I have set thee for a light of nations—for thy being for salvation unto the end of the earth.’'),
(11, 44, 13, 47, 'For so has the Lord commanded us, I have set thee for a light of the nations, for thee to be for salvation even to the last of the earth.'),
(13, 44, 13, 47, 'For so has the Lord commanded us, saying, ‘I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.’”'),
(10, 44, 13, 47, 'For so has the Lord commanded us, saying, ‘I have set you as a light to the nations, that you may bring salvation to the farthest part of the earth.’”'),
(1, 44, 13, 47, 'For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”'),
(5, 44, 13, 47, 'For so has the Lord instructed us: ‘I have set you as a light to the Gentiles, so that you may bring salvation to the ends of the earth.’ ”'),
(7, 44, 13, 47, 'For so the Lord hath commanded us: I have set thee to be the light of the Gentiles; that thou mayest be for salvation unto the utmost part of the earth.'),
(4, 44, 13, 48, 'And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.'),
(12, 44, 13, 48, 'And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed.'),
(3, 44, 13, 48, 'And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.'),
(8, 44, 13, 48, 'And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.'),
(9, 44, 13, 48, 'The Gentiles listened with delight and extolled the Lord’s Message; and all who were pre-destined to the Life of the Ages believed.'),
(6, 44, 13, 48, 'And [those of] the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.'),
(14, 44, 13, 48, 'And the nations hearing were glad, and were glorifying the word of the Lord, and did believe—as many as were appointed to life age-during;'),
(11, 44, 13, 48, 'And the nations having rejoiced, honoured the word of the Lord: and they believed, as many as were drawn out for eternal life.'),
(13, 44, 13, 48, 'As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.'),
(10, 44, 13, 48, 'As the non-Jewish people heard this, they were glad, and glorified the word of the Lord. As many as were appointed to everlasting life believed.'),
(1, 44, 13, 48, 'When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed.'),
(5, 44, 13, 48, 'Then the Gentiles, upon hearing this, were gladdened, and they were glorifying the Word of the Lord. And as many as believed were preordained to eternal life.'),
(7, 44, 13, 48, 'And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed.'),
(4, 44, 13, 49, 'And the word of the Lord was published throughout all the region.'),
(12, 44, 13, 49, 'And the word of the Lord was published throughout all the region.'),
(3, 44, 13, 49, 'And the word of the Lord was spread abroad throughout all the region.'),
(8, 44, 13, 49, 'And the word of the Lord was spread abroad throughout all the region.'),
(9, 44, 13, 49, 'So the Lord’s Message spread through the whole district.'),
(6, 44, 13, 49, 'And the word of the Lord was carried through the whole country.'),
(14, 44, 13, 49, 'and the word of the Lord was spread abroad through all the region.'),
(11, 44, 13, 49, 'And the word of the Lord was conveyed through the whole country.'),
(13, 44, 13, 49, 'The Lord’s word was spread abroad throughout all the region.'),
(10, 44, 13, 49, 'The Lord’s word was spread abroad throughout all the region.'),
(1, 44, 13, 49, 'And the word of the Lord spread throughout that region.'),
(5, 44, 13, 49, 'Now the word of the Lord was disseminated throughout the entire region.'),
(7, 44, 13, 49, 'And the word of the Lord was published throughout the whole country.'),
(4, 44, 13, 50, 'But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.'),
(12, 44, 13, 50, 'But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them from their borders.'),
(3, 44, 13, 50, 'But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.'),
(8, 44, 13, 50, 'But the Jews urged on the devout women of honourable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.'),
(9, 44, 13, 50, 'But the Jews influenced the gentlewomen of rank who worshipped with them, and also the leading men in the city, and stirred up persecution against Paul and Barnabas and drove them out of the district.'),
(6, 44, 13, 50, 'But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts.'),
(14, 44, 13, 50, 'And the Jews stirred up the devout and honourable women, and the first men of the city, and did raise persecution against Paul and Barnabas, and did put them out from their borders;'),
(11, 44, 13, 50, 'And the Jews urged on the worshipping and distinguished women, and the first men of the city, and they raised up a persecution against Paul and Barnabas, and they cast them out of their bounds,'),
(13, 44, 13, 50, 'But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.'),
(10, 44, 13, 50, 'But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.'),
(1, 44, 13, 50, 'The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.'),
(5, 44, 13, 50, 'But the Jews incited some devout and honest women, and the leaders of the city. And they stirred up a persecution against Paul and Barnabas. And they drove them away from their parts.'),
(7, 44, 13, 50, 'But the Jews stirred up religious and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and cast them out of their coasts.'),
(4, 44, 13, 51, 'But they shook off the dust of their feet against them, and came to Iconium.'),
(12, 44, 13, 51, 'But they shook off the dust of their feet against them, and came to Iconium.'),
(3, 44, 13, 51, 'But they shook off the dust of their feet against them, and came unto Iconium.'),
(8, 44, 13, 51, 'But they shook off the dust of their feet against them, and came unto Iconium.'),
(9, 44, 13, 51, 'But they shook off the dust from their feet as a protest against them and came to Iconium;'),
(6, 44, 13, 51, 'But they, having shaken off the dust of their feet against them, came to Iconium.'),
(14, 44, 13, 51, 'and they having shaken off the dust of their feet against them, came to Iconium,'),
(11, 44, 13, 51, 'And they, having shaken off the cloud of the dust of their feet against them, came into Iconium.'),
(13, 44, 13, 51, 'But they shook off the dust of their feet against them, and came to Iconium.'),
(10, 44, 13, 51, 'But they shook off the dust of their feet against them, and came to Iconium.'),
(1, 44, 13, 51, 'So they shook the dust off their feet in protest against them and went to Iconium.'),
(5, 44, 13, 51, 'But they, shaking the dust from their feet against them, went on to Iconium.'),
(7, 44, 13, 51, 'But they, shaking off the dust of their feet against them, came to Iconium.'),
(4, 44, 13, 52, 'And the disciples were filled with joy, and with the Holy Ghost.'),
(12, 44, 13, 52, 'And the disciples were filled with joy and with the Holy Spirit.'),
(3, 44, 13, 52, 'And the disciples were filled with joy and with the Holy Spirit.'),
(8, 44, 13, 52, 'And the disciples were filled with joy and with the Holy Ghost.'),
(9, 44, 13, 52, 'and as for the disciples, they were more and more filled with joy and with the Holy Spirit.'),
(6, 44, 13, 52, 'And the disciples were filled with joy and [the] Holy Spirit.'),
(14, 44, 13, 52, 'and the disciples were filled with joy and the Holy Spirit.'),
(11, 44, 13, 52, 'And the disciples were filled with joy, and the Holy Spirit.'),
(13, 44, 13, 52, 'The disciples were filled with joy with the Holy Spirit.'),
(10, 44, 13, 52, 'The disciples were filled with joy with the Holy Spirit.'),
(1, 44, 13, 52, 'And the disciples were filled with joy and with the Holy Spirit.'),
(5, 44, 13, 52, 'The disciples were likewise filled with gladness and with the Holy Spirit.'),
(7, 44, 13, 52, 'And the disciples were filled with joy and with the Holy Ghost.'),
(4, 44, 14, 1, 'And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews and also of the Greeks believed.'),
(12, 44, 14, 1, 'And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews, and also of the Greeks, believed.'),
(3, 44, 14, 1, 'And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.'),
(8, 44, 14, 1, 'And it came to pass in Iconium, that they entered together into the synagogue of the Jews, and so spake, that a great multitude both of Jews and of Greeks believed.'),
(9, 44, 14, 1, 'At Iconium the Apostles went together to the Jewish synagogue and preached, with the result that a great number both of Jews and Greeks believed.'),
(6, 44, 14, 1, 'And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.'),
(14, 44, 14, 1, 'And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;'),
(11, 44, 14, 1, 'And it was in Iconium according to the same, went they into the synagogue of the Jews, and so spake, that a great multitude of the Jews and also of Greeks believed.'),
(13, 44, 14, 1, 'It happened in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.'),
(10, 44, 14, 1, 'It happened in Iconium that they entered together into the Jewish synagogue, and so spoke that a great number of both of Jews and of Greeks believed.'),
(1, 44, 14, 1, 'At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.'),
(5, 44, 14, 1, 'Now it happened in Iconium that they entered together into the synagogue of the Jews, and they spoke in such a way that a copious multitude of both Jews and Greeks believed.'),
(7, 44, 14, 1, 'AND it came to pass in Iconium, that they entered together into the synagogue of the Jews, and so spoke that a very great multitude both of the Jews and of the Greeks did believe.'),
(4, 44, 14, 2, 'But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brothers.'),
(12, 44, 14, 2, 'But the unbelieving Jews stirred up the Gentiles, and made their minds evil-affected against the brethren.'),
(3, 44, 14, 2, 'But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren.'),
(8, 44, 14, 2, 'But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren.'),
(9, 44, 14, 2, 'But the Jews who had refused obedience stirred up the Gentiles and embittered their minds against the brethren.'),
(6, 44, 14, 2, 'But the Jews who did not believe stirred up the minds of [those of] the nations and made [them] evil-affected against the brethren.'),
(14, 44, 14, 2, 'and the unbelieving Jews did stir up and made evil the souls of the nations against the brethren;'),
(11, 44, 14, 2, 'And the unbelieving Jews excited and trained up the souls of the nations against the brethren.'),
(13, 44, 14, 2, 'But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.'),
(10, 44, 14, 2, 'But the disbelieving Jews stirred up and embittered the souls of the non-Jewish people against the brothers.'),
(1, 44, 14, 2, 'But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.'),
(5, 44, 14, 2, 'Yet truly, the Jews who were unbelieving had incited and enflamed the souls of the Gentiles against the brothers.'),
(7, 44, 14, 2, 'But the unbelieving Jews stirred up and incensed the minds of the Gentiles against the brethren.'),
(4, 44, 14, 3, 'Long time therefore stayed they speaking boldly in the Lord, which gave testimony to the word of his grace, and granted signs and wonders to be done by their hands.'),
(12, 44, 14, 3, 'A long time therefore they abode speaking boldly in the Lord, who gave testimony to the word of his grace, and granted signs and wonders to be done by their hands.'),
(3, 44, 14, 3, 'Long time therefore they tarried there speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands.'),
(8, 44, 14, 3, 'Long time therefore they tarried there speaking boldly in the Lord, which bare witness unto the word of his grace, granting signs and wonders to be done by their hands.'),
(9, 44, 14, 3, 'Yet Paul and Barnabas remained there for a considerable time, speaking freely and relying on the Lord, while He bore witness to the Message of His grace by permitting signs and marvels to be done by them.'),
(6, 44, 14, 3, 'They stayed therefore a good while, speaking boldly, [confiding] in the Lord, who gave witness to the word of his grace, giving signs and wonders to be done by their hands.'),
(14, 44, 14, 3, 'long time, indeed, therefore, did they abide speaking boldly in the Lord, who is testifying to the word of His grace, and granting signs and wonders to come to pass through their hands.'),
(11, 44, 14, 3, 'Therefore truly they remained a sufficient time speaking freely in the Lord, he testifying to the word of his grace, and giving signs and wonders to be done by their hands.'),
(13, 44, 14, 3, 'Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.'),
(10, 44, 14, 3, 'Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.'),
(1, 44, 14, 3, 'So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who affirmed the message of His grace by enabling them to perform signs and wonders.'),
(5, 44, 14, 3, 'And so, they remained for a long time, acting faithfully in the Lord, offering testimony to the Word of his grace, providing signs and wonders done by their hands.'),
(7, 44, 14, 3, 'A long time therefore they abode there, dealing confidently in the Lord, who gave testimony to the word of his grace, granting signs and wonders to be done by their hands.'),
(4, 44, 14, 4, 'But the multitude of the city was divided: and part held with the Jews, and part with the apostles.'),
(12, 44, 14, 4, 'But the multitude of the city was divided: and part held with the Jews, and part with the apostles.'),
(3, 44, 14, 4, 'But the multitude of the city was divided; and part held with the Jews, and part with the apostles.'),
(8, 44, 14, 4, 'But the multitude of the city was divided; and part held with the Jews, and part with the apostles.'),
(9, 44, 14, 4, 'At length the people of the city split into parties, some siding with the Jews and some with the Apostles.'),
(6, 44, 14, 4, 'And the multitude of the city was divided, and some were with the Jews and some with the apostles.'),
(14, 44, 14, 4, 'And the multitude of the city was divided, and some were with the Jews, and some with the apostles,'),
(11, 44, 14, 4, 'And the multitude of the city was divided: and some truly were with the Jews, and some with the sent.'),
(13, 44, 14, 4, 'But the multitude of the city was divided. Part sided with the Jews, and part with the apostles.'),
(10, 44, 14, 4, 'But the population of the city was divided. Some sided with the Jews, and some with the apostles.'),
(1, 44, 14, 4, 'The people of the city were divided. Some sided with the Jews, and others with the apostles.'),
(5, 44, 14, 4, 'Then the multitude of the city was divided. And certainly, some were with the Jews, yet truly others were with the Apostles.'),
(7, 44, 14, 4, 'And the multitude of the city was divided; and some of them indeed held with the Jews, but some with the apostles.'),
(4, 44, 14, 5, 'And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them spitefully, and to stone them,'),
(12, 44, 14, 5, 'And when there was an assault made both of the Gentiles, and also of the Jews, with their rulers, to use them despitefully, and to stone them,'),
(3, 44, 14, 5, 'And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them,'),
(8, 44, 14, 5, 'And when there was made an onset both of the Gentiles and of the Jews with their rulers, to entreat them shamefully, and to stone them,'),
(9, 44, 14, 5, 'And when a hostile movement was made by both Gentiles and Jews, with the sanction of their magistrates, to maltreat and stone them,'),
(6, 44, 14, 5, 'And when an assault was making, both of [those of] the nations and [the] Jews with their rulers, to use [them] ill and stone them,'),
(14, 44, 14, 5, 'and when there was a purpose both of the nations and of the Jews with their rulers to use them despitefully, and to stone them,'),
(11, 44, 14, 5, 'And when there was a violent effort of the nations, and also of the Jews with their rulers, to be insolent, and to stone them,'),
(13, 44, 14, 5, 'When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,'),
(10, 44, 14, 5, 'When some of both the non-Jewish people and the Jews, with their rulers, made a violent attempt to mistreat and stone them,'),
(1, 44, 14, 5, 'But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,'),
(5, 44, 14, 5, 'Now when an assault had been planned by the Gentiles and the Jews with their leaders, so that they might treat them with contempt and stone them,'),
(7, 44, 14, 5, 'And when there was an assault made by the Gentiles and the Jews with their rulers, to use them contumeliously, and to stone them:'),
(4, 44, 14, 6, 'They were ware of it, and fled to Lystra and Derbe, cities of Lycaonia, and to the region that lies round about:'),
(12, 44, 14, 6, 'Being apprised of it, they fled to Lystra and Derbe, cities of Lycaonia, and to the region in that vicinity.'),
(3, 44, 14, 6, 'they became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the region round about:'),
(8, 44, 14, 6, 'they became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the region round about:'),
(9, 44, 14, 6, 'the Apostles, having become aware of it, made their escape into the Lycaonian towns of Lystra and Derbe, and the neighbouring country.'),
(6, 44, 14, 6, 'they, being aware of it, fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding country,'),
(14, 44, 14, 6, 'they having become aware, did flee to the cities of Lycaonia, Lystra, and Derbe, and to the region round about,'),
(11, 44, 14, 6, 'Being conscious, they fled to the cities of Lycaonia, Lystra and Derbe, and the country round about:'),
(13, 44, 14, 6, 'they became aware of it, and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region.'),
(10, 44, 14, 6, 'they became aware of it, and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region.'),
(1, 44, 14, 6, 'they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding region,'),
(5, 44, 14, 6, 'they, realizing this, fled together to Lystra and Derbe, cities of Lycaonia, and to the entire surrounding region.'),
(7, 44, 14, 6, 'They understanding it, fled to Lystra, and Derbe, cities of Lycaonia, and to the whole country round about,'),
(4, 44, 14, 7, 'And there they preached the gospel.'),
(12, 44, 14, 7, 'And there they preached the gospel.'),
(3, 44, 14, 7, 'and there they preached the gospel.'),
(8, 44, 14, 7, 'and there they preached the gospel.'),
(9, 44, 14, 7, 'And there they continued to tell the Good News.'),
(6, 44, 14, 7, 'and there they were announcing the glad tidings.'),
(14, 44, 14, 7, 'and there they were proclaiming good news.'),
(11, 44, 14, 7, 'And there they were announcing the good news.'),
(13, 44, 14, 7, 'There they preached the Good News.'),
(10, 44, 14, 7, 'There they preached the Good News.'),
(1, 44, 14, 7, 'where they continued to preach the gospel.'),
(5, 44, 14, 7, 'And they were evangelizing in that place.'),
(7, 44, 14, 7, 'and were there preaching the gospel.'),
(4, 44, 14, 8, 'And there sat a certain man at Lystra, weak in his feet, being a cripple from his mother’s womb, who never had walked:'),
(12, 44, 14, 8, 'And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who had never walked.'),
(3, 44, 14, 8, 'And at Lystra there sat a certain man, impotent in his feet, a cripple from his mother’s womb, who never had walked.'),
(8, 44, 14, 8, 'And at Lystra there sat a certain man, impotent in his feet, a cripple from his mother’s womb, who never had walked.'),
(9, 44, 14, 8, 'Now a man who had no power in his feet used to sit in the streets of Lystra. He had been lame from his birth and had never walked.'),
(6, 44, 14, 8, 'And a certain man in Lystra, impotent in his feet, sat, [being] lame from his mother’s womb, who had never walked.'),
(14, 44, 14, 8, 'And a certain man in Lystra, impotent in the feet, was sitting, being lame from the womb of his mother—who never had walked,'),
(11, 44, 14, 8, 'And a certain man in Lystra, not having strength in the feet, sat, being lame from his mother’s belly, who had never walked:'),
(13, 44, 14, 8, 'At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked.'),
(10, 44, 14, 8, 'At Lystra a certain man sat, without strength in his feet, a cripple from his mother’s womb, who never had walked.'),
(1, 44, 14, 8, 'In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked.'),
(5, 44, 14, 8, 'And a certain man was sitting at Lystra, disabled in his feet, lame from his mother’s womb, who had never walked.'),
(7, 44, 14, 8, 'And there sat a certain man at Lystra, impotent in his feet, a cripple from his mother’s womb, who never had walked.'),
(4, 44, 14, 9, 'The same heard Paul speak: who steadfastly beholding him, and perceiving that he had faith to be healed,'),
(12, 44, 14, 9, 'The same heard Paul speak: who steadfastly beholding him, and perceiving that he had faith to be healed,'),
(3, 44, 14, 9, 'The same heard Paul speaking, who, fastening his eyes upon him, and seeing that he had faith to be made whole,'),
(8, 44, 14, 9, 'The same heard Paul speaking: who, fastening his eyes upon him, and seeing that he had faith to be made whole,'),
(9, 44, 14, 9, 'After this man had listened to one of Paul’s sermons, the Apostle, looking steadily at him and perceiving that he had faith to be cured,'),
(6, 44, 14, 9, 'This [man] heard Paul speaking, who, fixing his eyes on him, and seeing that he had faith to be healed,'),
(14, 44, 14, 9, 'this one was hearing Paul speaking, who, having stedfastly beheld him, and having seen that he hath faith to be saved,'),
(11, 44, 14, 9, 'He having heard Paul speaking, who having looked intently upon him, and seen that he has faith to be cured,'),
(13, 44, 14, 9, 'He was listening to Paul speaking, who, fastening eyes on him, and seeing that he had faith to be made whole,'),
(10, 44, 14, 9, 'He was listening to Paul speaking, who, fastening eyes on him, and seeing that he had faith to be made whole,'),
(1, 44, 14, 9, 'This man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed.'),
(5, 44, 14, 9, 'This man heard Paul speaking. And Paul, gazing at him intently, and perceiving that he had faith, so that he might be healed,'),
(7, 44, 14, 9, 'This same heard Paul speaking. Who looking upon him, and seeing that he had faith to be healed,'),
(4, 44, 14, 10, 'Said with a loud voice, Stand upright on your feet. And he leaped and walked.'),
(12, 44, 14, 10, 'Said with a loud voice, Stand upright on thy feet. And he leaped and walked.'),
(3, 44, 14, 10, 'said with a loud voice, Stand upright on thy feet. And he leaped up and walked.'),
(8, 44, 14, 10, 'said with a loud voice, Stand upright on thy feet. And he leaped up and walked.'),
(9, 44, 14, 10, 'said in a loud voice, “Stand upright upon your feet!”'),
(6, 44, 14, 10, 'said with a loud voice, Rise up straight upon thy feet: and he sprang up and walked.'),
(14, 44, 14, 10, 'said with a loud voice, ‘Stand up on thy feet upright;’ and he was springing and walking,'),
(11, 44, 14, 10, 'Said with a great voice, Stand up upon thy feet upright: And he leaped and walked.'),
(13, 44, 14, 10, 'said with a loud voice, “Stand upright on your feet!” He leaped up and walked.'),
(10, 44, 14, 10, 'said with a loud voice, “Stand upright on your feet.” He leaped up and walked.'),
(1, 44, 14, 10, 'In a loud voice Paul called out, “Stand up on your feet!” And the man jumped up and began to walk.'),
(5, 44, 14, 10, 'said with a loud voice, “Stand upright upon your feet!” And he leaped up and walked around.'),
(7, 44, 14, 10, 'Said with a loud voice: Stand upright on thy feet. And he leaped up, and walked.'),
(4, 44, 14, 11, 'And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.'),
(12, 44, 14, 11, 'And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods have come down to us in the likeness of men.'),
(3, 44, 14, 11, 'And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.'),
(8, 44, 14, 11, 'And when the multitudes saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.'),
(9, 44, 14, 11, 'So he sprang up and began to walk about. Then the crowds, seeing what Paul had done, rent the air with their shouts in the Lycaonian language, saying, “The gods have assumed human form and have come down to us.”'),
(6, 44, 14, 11, 'But the crowds, who saw what Paul had done, lifted up their voices in Lycaonian, saying, The gods, having made themselves like men, are come down to us.'),
(14, 44, 14, 11, 'and the multitudes having seen what Paul did, did lift up their voice, in the speech of Lycaonia, saying, ‘The gods, having become like men, did come down unto us;’'),
(11, 44, 14, 11, 'And the crowds having seen what Paul did, lifted up their voices, saying in Lycaonian, Gods likened to men came down to us.'),
(13, 44, 14, 11, 'When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!”'),
(10, 44, 14, 11, 'When the crowd saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in human form.”'),
(1, 44, 14, 11, 'When the crowds saw what Paul had done, they lifted up their voices in the Lycaonian language: “The gods have come down to us in human form!”'),
(5, 44, 14, 11, 'But when the crowds had seen what Paul had done, they lifted up their voice in the Lycaonian language, saying, “The gods, having taken the likenesses of men, have descended to us!”'),
(7, 44, 14, 11, 'And when the multitudes had seen what Paul had done, they lifted up their voice in the Lycaonian tongue, saying: The gods are come down to us in the likeness of men;'),
(4, 44, 14, 12, 'And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.'),
(12, 44, 14, 12, 'And they called Barnabas, Jupiter, and Paul, Mercurius, because he was the chief speaker.'),
(3, 44, 14, 12, 'And they called Barnabas, Jupiter; and Paul, Mercury, because he was the chief speaker.'),
(8, 44, 14, 12, 'And they called Barnabas, Jupiter; and Paul, Mercury, because he was the chief speaker.'),
(9, 44, 14, 12, 'They called Barnabas ‘Zeus,’ and Paul, as being the principal speaker, ‘Hermes.’'),
(6, 44, 14, 12, 'And they called Barnabas Jupiter, and Paul Mercury, because he took the lead in speaking.'),
(14, 44, 14, 12, 'they were calling also Barnabas Zeus, and Paul Hermes, since he was the leader in speaking.'),
(11, 44, 14, 12, 'And truly they called Barnabas, Jupiter; and Paul, Mercury, since he was leader of the word.'),
(13, 44, 14, 12, 'They called Barnabas “Jupiter,” and Paul “Mercury,” because he was the chief speaker.'),
(10, 44, 14, 12, 'They called Barnabas “Jupiter,” and Paul “Mercury,” because he was the chief speaker.'),
(1, 44, 14, 12, 'Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker.'),
(5, 44, 14, 12, 'And they called Barnabas, ‘Jupiter,’ yet truly they called Paul, ‘Mercury,’ because he was the lead speaker.'),
(7, 44, 14, 12, 'And they called Barnabas, Jupiter: but Paul, Mercury; because he was chief speaker.'),
(4, 44, 14, 13, 'Then the priest of Jupiter, which was before their city, brought oxen and garlands to the gates, and would have done sacrifice with the people.'),
(12, 44, 14, 13, 'Then the priest of Jupiter, who was before their city, brought oxen and garlands to the gates, and would have done sacrifice with the people.'),
(3, 44, 14, 13, 'And the priest of Jupiter whose temple was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes.'),
(8, 44, 14, 13, 'And the priest of Jupiter whose temple was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes.'),
(9, 44, 14, 13, 'And the priest of Zeus—the temple of Zeus being at the entrance to the city—brought bullocks and garlands to the gates, and in company with the crowd was intending to offer sacrifices to them.'),
(6, 44, 14, 13, 'And the priest of Jupiter who was before the city, having brought bulls and garlands to the gates, would have done sacrifice along with the crowds.'),
(14, 44, 14, 13, 'And the priest of the Zeus that is before their city, oxen and garlands unto the porches having brought, with the multitudes did wish to sacrifice,'),
(11, 44, 14, 13, 'And Jupiter’s priest, being before their city, having brought bulls and crowns to the gates, wished to sacrifice with the crowd.'),
(13, 44, 14, 13, 'The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.'),
(10, 44, 14, 13, 'The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the crowds.'),
(1, 44, 14, 13, 'The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, hoping to offer a sacrifice along with the crowds.'),
(5, 44, 14, 13, 'Also, the priest of Jupiter, who was outside the city, in front of the gate, bringing in oxen and garlands, was willing to offer sacrifice with the people.'),
(7, 44, 14, 13, 'The priest also of Jupiter that was before the city, bringing oxen and garlands before the gate, would have offered sacrifice with the people.'),
(4, 44, 14, 14, 'Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,'),
(12, 44, 14, 14, 'Which, when the apostles Barnabas and Paul heard of, they rent their clothes, and ran in among the people, crying out,'),
(3, 44, 14, 14, 'But when the apostles, Barnabas and Paul, heard of it, they rent their garments, and sprang forth among the multitude, crying out'),
(8, 44, 14, 14, 'But when the apostles, Barnabas and Paul, heard of it, they rent their garments, and sprang forth among the multitude, crying out'),
(9, 44, 14, 14, 'But the Apostles, Barnabas and Paul, heard of it; and tearing their clothes they rushed out into the middle of the crowd, exclaiming, “Sirs, why are you doing all this?'),
(6, 44, 14, 14, 'But the apostles Barnabas and Paul, having heard [it], rent their garments, and rushed out to the crowd, crying'),
(14, 44, 14, 14, 'and having heard, the apostles Barnabas and Paul, having rent their garments, did spring into the multitude, crying'),
(11, 44, 14, 14, 'And Barnabas and Paul, the sent, having heard, having rent their garments, rushed in among the crowd, crying out,'),
(13, 44, 14, 14, 'But when the apostles, Barnabas and Paul, heard of it, they tore their clothes, and sprang into the multitude, crying out,'),
(10, 44, 14, 14, 'But when the apostles, Barnabas and Paul, heard of it, they tore their clothes, and sprang into the crowd, crying out,'),
(1, 44, 14, 14, 'But when the apostles Barnabas and Paul found out about this, they tore their clothes and rushed into the crowd, shouting,'),
(5, 44, 14, 14, 'And as soon as the Apostles, Barnabas and Paul, had heard this, tearing their tunics, they leapt into the crowd, crying out'),
(7, 44, 14, 14, 'Which, when the apostles Barnabas and Paul had heard, rending their clothes, they leaped out among the people, crying,'),
(4, 44, 14, 15, 'And saying, Sirs, why do you these things? We also are men of like passions with you, and preach to you that you should turn from these vanities to the living God, which made heaven, and earth, and the sea, and all things that are therein:'),
(12, 44, 14, 15, 'And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach to you, that ye should turn from these vanities to the living God, who made heaven and earth, and the sea, and all things that are in them.'),
(3, 44, 14, 15, 'and saying, Sirs, why do ye these things? We also are men of like passions with you, and bring you good tidings, that ye should turn from these vain things unto a living God, who made the heaven and the earth and the sea, and all that in them is:'),
(8, 44, 14, 15, 'and saying, Sirs, why do ye these things? We also are men of like passions with you, and bring you good tidings, that ye should turn from these vain things unto the living God, who made the heaven and the earth and the sea, and all that in them is:'),
(9, 44, 14, 15, 'We also are but men, with natures kindred to your own; and we bring you the Good News that you are to turn from these unreal things, to worship the ever-living God, the Creator of earth and sky and sea and of everything that is in them.'),
(6, 44, 14, 15, 'and saying, Men, why do ye these things? We also are men of like passions with you, preaching to you to turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things in them;'),
(14, 44, 14, 15, 'and saying, ‘Men, why these things do ye? and we are men like-affected with you, proclaiming good news to you, from these vanities to turn unto the living God, who made the heaven, and the earth, and the sea, and all the things in them;'),
(11, 44, 14, 15, 'And saying, Men, why do ye these things? We also are men of similar passions with you, announcing good news to turn you back from these vanities to the living God, who made heaven, and earth, and sea, and all in them:'),
(13, 44, 14, 15, '“Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky and the earth and the sea, and all that is in them;'),
(10, 44, 14, 15, '“Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky and the earth and the sea, and all that is in them;'),
(1, 44, 14, 15, '“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.'),
(5, 44, 14, 15, 'and saying: “Men, why would you do this? We also are mortals, men like yourselves, preaching to you to be converted, from these vain things, to the living God, who made heaven and earth and the sea and all that is in them.'),
(7, 44, 14, 15, 'And saying: Ye men, why do ye these things? We also are mortals, men like unto you, preaching to you to be converted from these vain things, to the living God, who made the heaven, and the earth, and the sea, and all things that are in them:'),
(4, 44, 14, 16, 'Who in times past suffered all nations to walk in their own ways.'),
(12, 44, 14, 16, 'Who in times past suffered all nations to walk in their own ways.'),
(3, 44, 14, 16, 'who in the generations gone by suffered all the nations to walk in their own ways.'),
(8, 44, 14, 16, 'who in the generations gone by suffered all the nations to walk in their own ways.'),
(9, 44, 14, 16, 'In times gone by He allowed all the nations to go their own ways;'),
(6, 44, 14, 16, 'who in the past generations suffered all the nations to go in their own ways,'),
(14, 44, 14, 16, 'who in the past generations did suffer all the nations to go on in their ways,'),
(11, 44, 14, 16, 'Who in past generations suffered all nations to go in their ways.'),
(13, 44, 14, 16, 'who in the generations gone by allowed all the nations to walk in their own ways.'),
(10, 44, 14, 16, 'who in the generations gone by allowed all the nations to walk in their own ways.'),
(1, 44, 14, 16, 'In past generations, He let all nations go their own way.'),
(5, 44, 14, 16, 'In previous generations, he permitted all nations to walk in their own ways.'),
(7, 44, 14, 16, 'Who in times past suffered all nations to walk in their own ways.'),
(4, 44, 14, 17, 'Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.'),
(12, 44, 14, 17, 'Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.'),
(3, 44, 14, 17, 'And yet He left not himself without witness, in that he did good and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness.'),
(8, 44, 14, 17, 'And yet he left not himself without witness, in that he did good, and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness.'),
(9, 44, 14, 17, 'and yet by His beneficence He has not left His existence unattested—His beneficence, I mean, in sending you rain from Heaven and fruitful seasons, satisfying your hearts with food and joyfulness.”'),
(6, 44, 14, 17, 'though indeed he did not leave himself without witness, doing good, and giving to you from heaven rain and fruitful seasons, filling your hearts with food and gladness.'),
(14, 44, 14, 17, 'though, indeed, without witness He did not leave himself, doing good—from heaven giving rains to us, and fruitful seasons, filling our hearts with food and gladness;’'),
(11, 44, 14, 17, 'And surely indeed he left not himself without witness, doing good, having given us rain from heaven, and fruitful times, filling our hearts with food and gladness.'),
(13, 44, 14, 17, 'Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.”'),
(10, 44, 14, 17, 'Yet he did not leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling your hearts with food and gladness.”'),
(1, 44, 14, 17, 'Yet He has not left Himself without testimony to His goodness: He gives you rain from heaven and fruitful seasons, filling your hearts with food and gladness.”'),
(5, 44, 14, 17, 'But certainly, he did not leave himself without testimony, doing good from heaven, giving rains and fruitful seasons, filling their hearts with food and gladness.”'),
(7, 44, 14, 17, 'Nevertheless he left not himself without testimony, doing good from heaven, giving rains and fruitful seasons, filling our hearts with food and gladness.'),
(4, 44, 14, 18, 'And with these sayings scarce restrained they the people, that they had not done sacrifice to them.'),
(12, 44, 14, 18, 'And with these sayings they scarce restrained the people from doing sacrifice to them.'),
(3, 44, 14, 18, 'And with these sayings scarce restrained they the multitudes from doing sacrifice unto them.'),
(8, 44, 14, 18, 'And with these sayings scarce restrained they the multitudes from doing sacrifice unto them.'),
(9, 44, 14, 18, 'Even with words like these they had difficulty in preventing the thronging crowd from offering sacrifices to them.'),
(6, 44, 14, 18, 'And saying these things, they with difficulty kept the crowds from sacrificing to them.'),
(14, 44, 14, 18, 'and these things saying, scarcely did they restrain the multitudes from sacrificing to them.'),
(11, 44, 14, 18, 'And saying these, they scarcely hindered the crowds, not to sacrifice to them.'),
(13, 44, 14, 18, 'Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.'),
(10, 44, 14, 18, 'Even saying these things, they hardly stopped the crowds from making a sacrifice to them.'),
(1, 44, 14, 18, 'Even with these words, Paul and Barnabas could hardly stop the crowds from sacrificing to them.'),
(5, 44, 14, 18, 'And by saying these things, they were barely able to restrain the crowds from immolating to them.'),
(7, 44, 14, 18, 'And speaking these things, they scarce restrained the people from sacrificing to them.'),
(4, 44, 14, 19, 'And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing he had been dead.'),
(12, 44, 14, 19, 'And there came thither certain Jews from Antioch, and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing him to be dead.'),
(3, 44, 14, 19, 'But there came Jews thither from Antioch and Iconium: and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.'),
(8, 44, 14, 19, 'But there came Jews thither from Antioch and Iconium: and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.'),
(9, 44, 14, 19, 'But now a party of Jews came from Antioch and Iconium, and, having won over the crowd, they stoned Paul and dragged him out of the town, believing him to be dead.'),
(6, 44, 14, 19, 'But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died.'),
(14, 44, 14, 19, 'And there came thither, from Antioch and Iconium, Jews, and they having persuaded the multitudes, and having stoned Paul, drew him outside of the city, having supposed him to be dead;'),
(11, 44, 14, 19, 'And Jews came from Antioch and Iconium, and having persuaded the crowds, and stoned Paul, drew out of the city, supposing him to be dead.'),
(13, 44, 14, 19, 'But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.'),
(10, 44, 14, 19, 'But some Jews from Antioch and Iconium came there, and having persuaded the crowds, they stoned Paul, and dragged him out of the city, supposing that he was dead.'),
(1, 44, 14, 19, 'Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.'),
(5, 44, 14, 19, 'Now certain Jews from Antioch and Iconium arrived there. And having persuaded the crowd, they stoned Paul and dragged him outside of the city, thinking him to be dead.'),
(7, 44, 14, 19, 'Now there came thither certain Jews from Antioch, and Iconium: and persuading the multitude, and stoning Paul, drew him out of the city, thinking him to be dead.'),
(4, 44, 14, 20, 'However,, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.'),
(12, 44, 14, 20, 'But as the disciples stood around him, he rose, and came into the city: and the next day he departed with Barnabas to Derbe.'),
(3, 44, 14, 20, 'But as the disciples stood round about him, he rose up, and entered into the city: and on the morrow he went forth with Barnabas to Derbe.'),
(8, 44, 14, 20, 'But as the disciples stood round about him, he rose up, and entered into the city: and on the morrow he went forth with Barnabas to Derbe.'),
(9, 44, 14, 20, 'When, however, the disciples had collected round him, he rose and went back into the town. The next day he went with Barnabas to Derbe;'),
(6, 44, 14, 20, 'But while the disciples encircled him, he rose up and entered into the city. And on the morrow he went away with Barnabas to Derbe.'),
(14, 44, 14, 20, 'and the disciples having surrounded him, having risen he entered into the city, and on the morrow he went forth with Barnabas to Derbe.'),
(11, 44, 14, 20, 'And the disciples having surrounded him, having risen, he came into the city: and the morrow he came out with Barnabas to Derbe.'),
(13, 44, 14, 20, 'But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 44, 14, 20, 'But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe.'),
(1, 44, 14, 20, 'But after the disciples had gathered around him, he got up and went back into the city. And the next day he left with Barnabas for Derbe.'),
(5, 44, 14, 20, 'But as the disciples were standing around him, he got up and entered the city. And the next day, he set out with Barnabas for Derbe.'),
(7, 44, 14, 20, 'But as the disciples stood round about him, he rose up and entered into the city, and the next day he departed with Barnabas to Derbe.'),
(4, 44, 14, 21, 'And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,'),
(12, 44, 14, 21, 'And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and to Antioch,'),
(3, 44, 14, 21, 'And when they had preached the gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch,'),
(8, 44, 14, 21, 'And when they had preached the gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch,'),
(9, 44, 14, 21, 'and, after proclaiming the Good News to the people there and gaining a large number of converts, they retraced their steps to Lystra, Iconium, and Antioch.'),
(6, 44, 14, 21, 'And having announced the glad tidings to that city, and having made many disciples, they returned to Lystra, and Iconium, and Antioch,'),
(14, 44, 14, 21, 'Having proclaimed good news also to that city, and having discipled many, they turned back to Lystra, and Iconium, and Antioch,'),
(11, 44, 14, 21, 'And having announced that city the good news, and made disciples sufficient, they returned to Lystra, and Iconium, and Antioch,'),
(13, 44, 14, 21, 'When they had preached the Good News to that city, and had made many disciples, they returned to Lystra, Iconium, and Antioch,'),
(10, 44, 14, 21, 'When they had preached the Good News to that city, and had made many disciples, they returned to Lystra, Iconium, and Antioch,'),
(1, 44, 14, 21, 'They preached the gospel to that city and made many disciples. Then they returned to Lystra, Iconium, and Antioch,'),
(5, 44, 14, 21, 'And when they had evangelized that city, and had taught many, they returned again to Lystra and to Iconium and to Antioch,'),
(7, 44, 14, 21, 'And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and to Antioch:'),
(4, 44, 14, 22, 'Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.'),
(12, 44, 14, 22, 'Confirming the souls of the disciples, exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.'),
(3, 44, 14, 22, 'confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations we must enter into the kingdom of God.'),
(8, 44, 14, 22, 'confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations we must enter into the kingdom of God.'),
(9, 44, 14, 22, 'Everywhere they strengthened the disciples by encouraging them to hold fast to the faith, and warned them saying, “It is through many afflictions that we must make our way into the Kingdom of God.”'),
(6, 44, 14, 22, 'establishing the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the kingdom of God.'),
(14, 44, 14, 22, 'confirming the souls of the disciples, exhorting to remain in the faith, and that through many tribulations it behoveth us to enter into the reign of God,'),
(11, 44, 14, 22, 'And supporting the souls of the disciples, beseeching to remain in the faith, that through many pressures we must come into the kingdom of God.'),
(13, 44, 14, 22, 'confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God.'),
(10, 44, 14, 22, 'confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God.'),
(1, 44, 14, 22, 'strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.'),
(5, 44, 14, 22, 'strengthening the souls of the disciples, and exhorting them that they should remain always in the faith, and that it is necessary for us to enter into the kingdom of God through many tribulations.'),
(7, 44, 14, 22, 'Confirming the souls of the disciples, and exhorting them to continue in the faith: and that through many tribulations we must enter into the kingdom of God.'),
(4, 44, 14, 23, 'And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.'),
(12, 44, 14, 23, 'And when they had ordained for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.'),
(3, 44, 14, 23, 'And when they had appointed for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.'),
(8, 44, 14, 23, 'And when they had appointed for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.'),
(9, 44, 14, 23, 'And in every Church, after prayer and fasting, they selected Elders by show of hands, and commended them to the Lord on whom their faith rested.'),
(6, 44, 14, 23, 'And having chosen them elders in each assembly, having prayed with fastings, they committed them to the Lord, on whom they had believed.'),
(14, 44, 14, 23, 'and having appointed to them by vote elders in every assembly, having prayed with fastings, they commended them to the Lord in whom they had believed.'),
(11, 44, 14, 23, 'And having chosen them elders in the church, having prayed with fasting, they set them before the Lord, in whom they had believed.'),
(13, 44, 14, 23, 'When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed.'),
(10, 44, 14, 23, 'When they had appointed elders for them in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.'),
(1, 44, 14, 23, 'Paul and Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.'),
(5, 44, 14, 23, 'And when they had established priests for them in each church, and had prayed with fasting, they commended them to the Lord, in whom they believed.'),
(7, 44, 14, 23, 'And when they had ordained to them priests in every church, and had prayed with fasting, they commended them to the Lord, in whom they believed.'),
(4, 44, 14, 24, 'And after they had passed throughout Pisidia, they came to Pamphylia.'),
(12, 44, 14, 24, 'And after they had passed throughout Pisidia, they came to Pamphylia.'),
(3, 44, 14, 24, 'And they passed through Pisidia, and came to Pamphylia.'),
(8, 44, 14, 24, 'And they passed through Pisidia, and came to Pamphylia.'),
(9, 44, 14, 24, 'Then passing through Pisidia they came into Pamphylia;'),
(6, 44, 14, 24, 'And having passed through Pisidia they came to Pamphylia,'),
(14, 44, 14, 24, 'And having passed through Pisidia, they came to Pamphylia,'),
(11, 44, 14, 24, 'And having passed through Pisidia, they came to Pamphylia.'),
(13, 44, 14, 24, 'They passed through Pisidia, and came to Pamphylia.'),
(10, 44, 14, 24, 'They passed through Pisidia, and came to Pamphylia.'),
(1, 44, 14, 24, 'After passing through Pisidia, they came to Pamphylia.'),
(5, 44, 14, 24, 'And traveling by way of Pisidia, they arrived in Pamphylia.'),
(7, 44, 14, 24, 'And passing through Pisidia, they came into Pamphylia.'),
(4, 44, 14, 25, 'And when they had preached the word in Perga, they went down into Attalia:'),
(12, 44, 14, 25, 'And when they had preached the word in Perga, they went down into Attalia:'),
(3, 44, 14, 25, 'And when they had spoken the word in Perga, they went down to Attalia;'),
(8, 44, 14, 25, 'And when they had spoken the word in Perga, they went down to Attalia;'),
(9, 44, 14, 25, 'and after telling the Message at Perga they came down to Attaleia.'),
(6, 44, 14, 25, 'and having spoken the word in Perga, they came down to Attalia;'),
(14, 44, 14, 25, 'and having spoken in Perga the word, they went down to Attalia,'),
(11, 44, 14, 25, 'And having spoken the word in Perga, they came down to Attalia:'),
(13, 44, 14, 25, 'When they had spoken the word in Perga, they went down to Attalia.'),
(10, 44, 14, 25, 'When they had spoken the word in Perga, they went down to Attalia.'),
(1, 44, 14, 25, 'And when they had spoken the word in Perga, they went down to Attalia.'),
(5, 44, 14, 25, 'And having spoken the word of the Lord in Perga, they went down into Attalia.'),
(7, 44, 14, 25, 'And having spoken the word of the Lord in Perge, they went down into Attalia:'),
(4, 44, 14, 26, 'And there sailed to Antioch, from where they had been recommended to the grace of God for the work which they fulfilled.'),
(12, 44, 14, 26, 'And thence sailed to Antioch, from whence they had been commended to the grace of God, for the work which they fulfilled.'),
(3, 44, 14, 26, 'and thence they sailed to Antioch, from whence they had been committed to the grace of God for the work which they had fulfilled.'),
(8, 44, 14, 26, 'and thence they sailed to Antioch, from whence they had been committed to the grace of God for the work which they had fulfilled.'),
(9, 44, 14, 26, 'Thence they sailed to Antioch, where they had previously been commended to the grace of God in connexion with the work which they had now completed.'),
(6, 44, 14, 26, 'and thence they sailed away to Antioch, whence they had been committed to the grace of God for the work which they had fulfilled.'),
(14, 44, 14, 26, 'and thence did sail to Antioch, whence they had been given by the grace of God for the work that they fulfilled;'),
(11, 44, 14, 26, 'And thence they sailed away to Antioch, thence were they delivered by the grace of God to the work which they completed.'),
(13, 44, 14, 26, 'From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled.'),
(10, 44, 14, 26, 'From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled.'),
(1, 44, 14, 26, 'From Attalia they sailed to Antioch, where they had been commended to the grace of God for the work they had just completed.'),
(5, 44, 14, 26, 'And from there, they sailed to Antioch, where they had been commended to the grace of God for the work which they had now accomplished.'),
(7, 44, 14, 26, 'And thence they sailed to Antioch, from whence they had been delivered to the grace of God, unto the work which they accomplished.'),
(4, 44, 14, 27, 'And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith to the Gentiles.'),
(12, 44, 14, 27, 'And when they had come, and had assembled the church, they rehearsed all that God had done with them, and that he had opened the door of faith to the Gentiles.'),
(3, 44, 14, 27, 'And when they were come, and had gathered the church together, they rehearsed all things that God had done with them, and that he had opened a door of faith unto the Gentiles.'),
(8, 44, 14, 27, 'And when they were come, and had gathered the church together, they rehearsed all things that God had done with them, and how that he had opened a door of faith unto the Gentiles.'),
(9, 44, 14, 27, 'Upon their arrival they called the Church together and proceeded to report in detail all that God, working with them, had done, and how He had opened for the Gentiles the door of faith.'),
(6, 44, 14, 27, 'And having arrived, and having brought together the assembly, they related to them all that God had done with them, and that he had opened a door of faith to the nations.'),
(14, 44, 14, 27, 'and having come and gathered together the assembly, they declared as many things as God did with them, and that He did open to the nations a door of faith;'),
(11, 44, 14, 27, 'And having arrived, and gathered the church together, they announced what God did with them, and that he opened the door of faith to the nations.'),
(13, 44, 14, 27, 'When they had arrived, and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.'),
(10, 44, 14, 27, 'When they had arrived, and had gathered the church together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.'),
(1, 44, 14, 27, 'When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.'),
(5, 44, 14, 27, 'And when they had arrived and had gathered together the church, they related what great things God had done with them, and how he had opened the door of faith to the Gentiles.'),
(7, 44, 14, 27, 'And when they were come, and had assembled the church, they related what great things God had done with them, and how he had opened the door of faith to the Gentiles.'),
(4, 44, 14, 28, 'And there they stayed long time with the disciples.'),
(12, 44, 14, 28, 'And there they abode a long time with the disciples.'),
(3, 44, 14, 28, 'And they tarried no little time with the disciples.'),
(8, 44, 14, 28, 'And they tarried no little time with the disciples.'),
(9, 44, 14, 28, 'And they remained a considerable time in Antioch with the disciples.'),
(6, 44, 14, 28, 'And they stayed no little time with the disciples.'),
(14, 44, 14, 28, 'and they abode there not a little time with the disciples.'),
(11, 44, 14, 28, 'And they tarried there not a little time with the disciples.'),
(13, 44, 14, 28, 'They stayed there with the disciples for a long time.'),
(10, 44, 14, 28, 'They stayed there with the disciples for a long time.'),
(1, 44, 14, 28, 'And they spent a long time there with the disciples.'),
(5, 44, 14, 28, 'And they remained for no small amount of time with the disciples.'),
(7, 44, 14, 28, 'And they abode no small time with the disciples.'),
(4, 44, 15, 1, 'And certain men which came down from Judaea taught the brothers, and said, Except you be circumcised after the manner of Moses, you cannot be saved.'),
(12, 44, 15, 1, 'And certain men who came down from Judea, taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.'),
(3, 44, 15, 1, 'And certain men came down from Judæa and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved.'),
(8, 44, 15, 1, 'And certain men came down from Judaea and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved.'),
(9, 44, 15, 1, 'But certain persons who had come down from Judaea tried to convince the brethren, saying, “Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved.”'),
(6, 44, 15, 1, 'And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved.'),
(14, 44, 15, 1, 'And certain having come down from Judea, were teaching the brethren—‘If ye be not circumcised after the custom of Moses, ye are not able to be saved;’'),
(11, 44, 15, 1, 'And certain having come down from Judea taught the brethren, That except ye be circumcised by Moses custom, ye cannot be saved.'),
(13, 44, 15, 1, 'Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”'),
(10, 44, 15, 1, 'Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you cannot be saved.”'),
(1, 44, 15, 1, 'Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”'),
(5, 44, 15, 1, 'And certain ones, descending from Judea, were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”'),
(7, 44, 15, 1, 'AND some coming down from Judea, taught the brethren: That except you be circumcised after the manner of Moses, you cannot be saved.'),
(4, 44, 15, 2, 'When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem to the apostles and elders about this question.'),
(12, 44, 15, 2, 'When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain others of them, should go to Jerusalem to the apostles and elders about this question.'),
(3, 44, 15, 2, 'And when Paul and Barnabas had no small dissension and questioning with them, the brethren appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.'),
(8, 44, 15, 2, 'And when Paul and Barnabas had no small dissension and questioning with them, the brethren appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.'),
(9, 44, 15, 2, 'Between these new comers and Paul and Barnabas there was no little disagreement and controversy, until at last it was decided that Paul and Barnabas and some other brethren should go up to consult the Apostles and Elders in Jerusalem on this matter.'),
(6, 44, 15, 2, 'A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question.'),
(14, 44, 15, 2, 'there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question,'),
(11, 44, 15, 2, 'Therefore dissension and no small discussion having been to Paul and Barnabas with them, they arranged for Paul and Barnabas to go up, and certain others of them, to the sent and elders in Jerusalem about this question.'),
(13, 44, 15, 2, 'Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.'),
(10, 44, 15, 2, 'Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.'),
(1, 44, 15, 2, 'And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.'),
(5, 44, 15, 2, 'Therefore, when Paul and Barnabas made no small uprising against them, they decided that Paul and Barnabas, and some from the opposing side, should go up to the Apostles and priests in Jerusalem concerning this question.'),
(7, 44, 15, 2, 'And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas, and certain others of the other side, should go up to the apostles and priests to Jerusalem about this question.'),
(4, 44, 15, 3, 'And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy to all the brothers.'),
(12, 44, 15, 3, 'And being brought on their way by the church, they passed through Phenice, and Samaria, declaring the conversion of the Gentiles: and they caused great joy to all the brethren.'),
(3, 44, 15, 3, 'They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.'),
(8, 44, 15, 3, 'They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.'),
(9, 44, 15, 3, 'So they set out, being accompanied for a short distance by some other members of the Church; and as they passed through Phoenicia and Samaria, they told the whole story of the conversion of the Gentiles and inspired all the brethren with great joy.'),
(6, 44, 15, 3, 'They therefore, having been set on their way by the assembly, passed through Phoenicia and Samaria, relating the conversion of [those of] the nations. And they caused great joy to all the brethren.'),
(14, 44, 15, 3, 'they indeed, then, having been sent forward by the assembly, were passing through Phenice and Samaria, declaring the conversion of the nations, and they were causing great joy to all the brethren.'),
(11, 44, 15, 3, 'Truly therefore the sent by the church passed through Phenice and Samaria, relating the turning back of the nations: and they made great joy to all the brethren.'),
(13, 44, 15, 3, 'They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.'),
(10, 44, 15, 3, 'They, being sent on their way by the church, passed through both Phoenicia and Samaria, describing in detail the conversion of the non-Jewish people. They caused great joy to all the brothers.'),
(1, 44, 15, 3, 'Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.'),
(5, 44, 15, 3, 'Therefore, being led by the church, they traveled through Phoenicia and Samaria, describing the conversion of the Gentiles. And they caused great joy among all the brothers.'),
(7, 44, 15, 3, 'They therefore being brought on their way by the church, passed through Phenice, and Samaria, relating the conversion of the Gentiles; and they caused great joy to all the brethren.'),
(4, 44, 15, 4, 'And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.'),
(12, 44, 15, 4, 'And when they had come to Jerusalem, they were received by the church, and by the apostles and elders, and they declared all things that God had done with them.'),
(3, 44, 15, 4, 'And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them.'),
(8, 44, 15, 4, 'And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them.'),
(9, 44, 15, 4, 'Upon their arrival in Jerusalem they were cordially received by the Church, the Apostles, and the Elders; and they reported in detail all that God, working with them, had done.'),
(6, 44, 15, 4, 'And being arrived at Jerusalem, they were received by the assembly, and the apostles, and the elders, and related all that God had wrought with them.'),
(14, 44, 15, 4, 'And having come to Jerusalem, they were received by the assembly, and the apostles, and the elders, they declared also as many things as God did with them;'),
(11, 44, 15, 4, 'And having arrived at Jerusalem they were received by the church, and the sent and elders, and they announced what God did with them.'),
(13, 44, 15, 4, 'When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them.'),
(10, 44, 15, 4, 'When they had come to Jerusalem, they were received by the church and the apostles and the elders, and they reported all things that God had done with them.'),
(1, 44, 15, 4, 'On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them.'),
(5, 44, 15, 4, 'And when they had arrived in Jerusalem, they were received by the church and the Apostles and the elders, reporting what great things God had done with them.'),
(7, 44, 15, 4, 'And when they were come to Jerusalem, they were received by the church, and by the apostles and ancients, declaring how great things God had done with them.'),
(4, 44, 15, 5, 'But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.'),
(12, 44, 15, 5, 'But there rose certain of the sect of the Pharisees, who believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.'),
(3, 44, 15, 5, 'But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.'),
(8, 44, 15, 5, 'But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.'),
(9, 44, 15, 5, 'But certain men who had belonged to the sect of the Pharisees but were now believers, stood up in the assembly, and said, “Yes, Gentile believers ought to be circumcised and be ordered to keep the Law of Moses.”'),
(6, 44, 15, 5, 'And some of those who were of the sect of the Pharisees, who believed, rose up from among [them], saying that they ought to circumcise them and enjoin them to keep the law of Moses.'),
(14, 44, 15, 5, 'and there rose up certain of those of the sect of the Pharisees who believed, saying—‘It behoveth to circumcise them, to command them also to keep the law of Moses.’'),
(11, 44, 15, 5, 'And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses.'),
(13, 44, 15, 5, 'But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”'),
(10, 44, 15, 5, 'But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the Law of Moses.”'),
(1, 44, 15, 5, 'But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.”'),
(5, 44, 15, 5, 'But some from the sect of the Pharisees, those who were believers, rose up saying, “It is necessary for them to be circumcised and to be instructed to keep the Law of Moses.”'),
(7, 44, 15, 5, 'But there arose some of the sect of the Pharisees that believed, saying: They must be circumcised, and be commanded to observe the law of Moses.'),
(4, 44, 15, 6, 'And the apostles and elders came together for to consider of this matter.'),
(12, 44, 15, 6, 'And the apostles and elders came together to consider of this matter.'),
(3, 44, 15, 6, 'And the apostles and the elders were gathered together to consider of this matter.'),
(8, 44, 15, 6, 'And the apostles and the elders were gathered together to consider of this matter.'),
(9, 44, 15, 6, 'Then the Apostles and Elders met to consider the matter;'),
(6, 44, 15, 6, 'And the apostles and the elders were gathered together to see about this matter.'),
(14, 44, 15, 6, 'And there were gathered together the apostles and the elders, to see about this matter,'),
(11, 44, 15, 6, 'And the sent and elders were gathered together to see about this word.'),
(13, 44, 15, 6, 'The apostles and the elders were gathered together to see about this matter.'),
(10, 44, 15, 6, 'The apostles and the elders were gathered together to see about this matter.'),
(1, 44, 15, 6, 'So the apostles and elders met to look into this matter.'),
(5, 44, 15, 6, 'And the Apostles and elders came together to take care of this matter.'),
(7, 44, 15, 6, 'And the apostles and ancients assembled to consider of this matter.'),
(4, 44, 15, 7, 'And when there had been much disputing, Peter rose up, and said to them, Men and brothers, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.'),
(12, 44, 15, 7, 'And when there had been much disputing, Peter rose and said to them, Men, brethren, ye know that a good while ago, God made choice among us, that the Gentiles, by my mouth should hear the word of the gospel, and believe.'),
(3, 44, 15, 7, 'And when there had been much questioning, Peter rose up, and said unto them,Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe.'),
(8, 44, 15, 7, 'And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know how that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe.'),
(9, 44, 15, 7, 'and after there had been a long discussion Peter rose to his feet. “It is within your own knowledge,” he said, “that God originally made choice among you that from my lips the Gentiles were to hear the Message of the Good News, and believe.'),
(6, 44, 15, 7, 'And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe.'),
(14, 44, 15, 7, 'and there having been much disputing, Peter having risen up said unto them, ‘Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe;'),
(11, 44, 15, 7, 'And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe.'),
(13, 44, 15, 7, 'When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe.'),
(10, 44, 15, 7, 'When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe.'),
(1, 44, 15, 7, 'After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.'),
(5, 44, 15, 7, 'And after a great contention had taken place, Peter rose up and said to them: “Noble brothers, you know that, in recent days, God has chosen from among us, by my mouth, Gentiles to hear the word of the Gospel and to believe.'),
(7, 44, 15, 7, 'And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know, that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel, and believe.'),
(4, 44, 15, 8, 'And God, which knows the hearts, bore them witness, giving them the Holy Ghost, even as he did to us;'),
(12, 44, 15, 8, 'And God, who knoweth the hearts, bore them witness, giving to them the Holy Spirit, even as he did to us:'),
(3, 44, 15, 8, 'And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as he did unto us;'),
(8, 44, 15, 8, 'And God, which knoweth the heart, bare them witness, giving them the Holy Ghost, even as he did unto us;'),
(9, 44, 15, 8, 'And God, who knows all hearts, gave His testimony in their favour by bestowing the Holy Spirit on them just as He did on us;'),
(6, 44, 15, 8, 'And the heart-knowing God bore them witness, giving [them] the Holy Spirit as to us also,'),
(14, 44, 15, 8, 'and the heart-knowing God did bare them testimony, having given to them the Holy Spirit, even as also to us,'),
(11, 44, 15, 8, 'And God the knower of hearts testified to them, having given them the Holy Spirit, as also us;'),
(13, 44, 15, 8, 'God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.'),
(10, 44, 15, 8, 'God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.'),
(1, 44, 15, 8, 'And God, who knows the heart, showed His approval by giving the Holy Spirit to them, just as He did to us.'),
(5, 44, 15, 8, 'And God, who knows hearts, offered testimony, by giving the Holy Spirit to them, just as to us.'),
(7, 44, 15, 8, 'And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us;'),
(4, 44, 15, 9, 'And put no difference between us and them, purifying their hearts by faith.'),
(12, 44, 15, 9, 'And put no difference between us and them, purifying their hearts by faith.'),
(3, 44, 15, 9, 'and he made no distinction between us and them, cleansing their hearts by faith.'),
(8, 44, 15, 9, 'and he made no distinction between us and them, cleansing their hearts by faith.'),
(9, 44, 15, 9, 'and He made no difference between us and them, in that He cleansed their hearts by their faith.'),
(6, 44, 15, 9, 'and put no difference between us and them, having purified their hearts by faith.'),
(14, 44, 15, 9, 'and did put no difference also between us and them, by the faith having purified their hearts;'),
(11, 44, 15, 9, 'And separated nothing between us and also them, by faith having purified their hearts.'),
(13, 44, 15, 9, 'He made no distinction between us and them, cleansing their hearts by faith.'),
(10, 44, 15, 9, 'He made no distinction between us and them, cleansing their hearts by faith.'),
(1, 44, 15, 9, 'He made no distinction between us and them, for He cleansed their hearts by faith.'),
(5, 44, 15, 9, 'And he distinguished nothing between us and them, purifying their hearts by faith.'),
(7, 44, 15, 9, 'And put no difference between us and them, purifying their hearts by faith.'),
(4, 44, 15, 10, 'Now therefore why tempt you God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?'),
(12, 44, 15, 10, 'Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?'),
(3, 44, 15, 10, 'Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?'),
(8, 44, 15, 10, 'Now therefore why tempt ye God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?'),
(9, 44, 15, 10, 'Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?'),
(6, 44, 15, 10, 'Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear?'),
(14, 44, 15, 10, 'now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?'),
(11, 44, 15, 10, 'Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?'),
(13, 44, 15, 10, 'Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?'),
(10, 44, 15, 10, 'Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?'),
(1, 44, 15, 10, 'Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?'),
(5, 44, 15, 10, 'Now therefore, why do you tempt God to impose a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?'),
(7, 44, 15, 10, 'Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?'),
(4, 44, 15, 11, 'But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.'),
(12, 44, 15, 11, 'But we believe, that through the grace of the Lord Jesus Christ, we shall be saved even as they.'),
(3, 44, 15, 11, 'But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.'),
(8, 44, 15, 11, 'But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.'),
(9, 44, 15, 11, 'On the contrary, we believe that it is by the grace of the Lord Jesus that we, as well as they, shall be saved.”'),
(6, 44, 15, 11, 'But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.'),
(14, 44, 15, 11, 'but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.’'),
(11, 44, 15, 11, 'But by grace of our Lord Jesus Christ we believe to be saved, as also they.'),
(13, 44, 15, 11, 'But we believe that we are saved through the grace of the Lord Jesus, just as they are.”'),
(10, 44, 15, 11, 'But we believe that we are saved through the grace of the Lord Jesus, just as they are.”'),
(1, 44, 15, 11, 'On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are.”'),
(5, 44, 15, 11, 'But by the grace of the Lord Jesus Christ, we believe in order to be saved, in the same manner also as them.”'),
(7, 44, 15, 11, 'But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also.'),
(4, 44, 15, 12, 'Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had worked among the Gentiles by them.'),
(12, 44, 15, 12, 'Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles.'),
(3, 44, 15, 12, 'And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles through them.'),
(8, 44, 15, 12, 'And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles by them.'),
(9, 44, 15, 12, 'Then the whole assembly remained silent while they listened to the statement made by Paul and Barnabas as to all the signs and marvels that God had done among the Gentiles through their instrumentality.'),
(6, 44, 15, 12, 'And all the multitude kept silence and listened to Barnabas and Paul relating all the signs and wonders which God had wrought among the nations by them.'),
(14, 44, 15, 12, 'And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them;'),
(11, 44, 15, 12, 'And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them.'),
(13, 44, 15, 12, 'All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.'),
(10, 44, 15, 12, 'And all the people kept quiet, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.'),
(1, 44, 15, 12, 'The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.'),
(5, 44, 15, 12, 'Then the entire multitude was silent. And they were listening to Barnabas and Paul, describing what great signs and wonders God had wrought among the Gentiles through them.'),
(7, 44, 15, 12, 'And all the multitude held their peace; and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them.'),
(4, 44, 15, 13, 'And after they had held their peace, James answered, saying, Men and brothers, listen to me:'),
(12, 44, 15, 13, 'And after they held their peace, James answered, saying, Men, brethren, hearken to me.'),
(3, 44, 15, 13, 'And after they had held their peace, James answered, saying,Brethren, hearken unto me:'),
(8, 44, 15, 13, 'And after they had held their peace, James answered, saying, Brethren, hearken unto me:'),
(9, 44, 15, 13, 'When they had finished speaking, James said, “Brethren, listen to me.'),
(6, 44, 15, 13, 'And after they had held their peace, James answered, saying, Brethren, listen to me:'),
(14, 44, 15, 13, 'and after they are silent, James answered, saying, ‘Men, brethren, hearken to me;'),
(11, 44, 15, 13, 'And after they were silent, James answered, saying, Men, brethren, hear me:'),
(13, 44, 15, 13, 'After they were silent, James answered, “Brothers, listen to me.'),
(10, 44, 15, 13, 'After they were silent, James answered, “Brothers, listen to me.'),
(1, 44, 15, 13, 'When they had finished speaking, James declared, “Brothers, listen to me!'),
(5, 44, 15, 13, 'And after they had been silent, James responded by saying: “Noble brothers, listen to me.'),
(7, 44, 15, 13, 'And after they had held their peace, James answered, saying: Men, brethren, hear me.'),
(4, 44, 15, 14, 'Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name.'),
(12, 44, 15, 14, 'Simeon hath declared how God at the first visited the Gentiles to take from among them a people for his name.'),
(3, 44, 15, 14, 'Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name.'),
(8, 44, 15, 14, 'Symeon hath rehearsed how first God did visit the Gentiles, to take out of them a people for his name.'),
(9, 44, 15, 14, 'Symeon has related how God first looked graciously on the Gentiles to take from among them a People to be called by His name.'),
(6, 44, 15, 14, 'Simon has related how God first visited to take out of [the] nations a people for his name.'),
(14, 44, 15, 14, 'Simeon did declare how at first God did look after to take out of the nations a people for His name,'),
(11, 44, 15, 14, 'Simeon related how God first reviewed to take from the nations a people for his name.'),
(13, 44, 15, 14, 'Simeon has reported how God first visited the nations, to take out of them a people for his name.'),
(10, 44, 15, 14, 'Simeon has reported how God first visited the nations, to take out of them a people for his name.'),
(1, 44, 15, 14, 'Simon has told us how God first visited the Gentiles to take from them a people to be His own.'),
(5, 44, 15, 14, 'Simon has explained in what manner God first visited, so as to take from the Gentiles a people to his name.'),
(7, 44, 15, 14, 'Simon hath related how God first visited to take of the Gentiles a people to his name.'),
(4, 44, 15, 15, 'And to this agree the words of the prophets; as it is written,'),
(12, 44, 15, 15, 'And to this agree the words of the prophets; as it is written,'),
(3, 44, 15, 15, 'And to this agree the words of the prophets; as it is written,'),
(8, 44, 15, 15, 'And to this agree the words of the prophets; as it is written,'),
(9, 44, 15, 15, 'And this is in harmony with the language of the Prophets, which says:'),
(6, 44, 15, 15, 'And with this agree the words of the prophets; as it is written:'),
(14, 44, 15, 15, 'and to this agree the words of the prophets, as it hath been written:'),
(11, 44, 15, 15, 'And with this the words of the prophets agree: as has been written,'),
(13, 44, 15, 15, 'This agrees with the words of the prophets. As it is written,'),
(10, 44, 15, 15, 'This agrees with the words of the prophets. As it is written,'),
(1, 44, 15, 15, 'The words of the prophets agree with this, as it is written:'),
(5, 44, 15, 15, 'And the words of the Prophets are in agreement with this, just as it was written:'),
(7, 44, 15, 15, 'And to this agree the words of the prophets, as it is written:'),
(4, 44, 15, 16, 'After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:'),
(12, 44, 15, 16, 'After this I will return, and will build again the tabernacle of David which is fallen down; and I will build again the ruins of it; and I will set it up:'),
(3, 44, 15, 16, 'After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up:'),
(8, 44, 15, 16, 'After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up:'),
(9, 44, 15, 16, '“’”Afterwards I will return, and will rebuild David’s fallen tent. Its ruins I will rebuild, and I will set it up again;'),
(6, 44, 15, 16, 'After these things I will return, and will rebuild the tabernacle of David which is fallen, and will rebuild its ruins, and will set it up,'),
(14, 44, 15, 16, 'After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright—'),
(11, 44, 15, 16, 'After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright:'),
(13, 44, 15, 16, '‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up,'),
(10, 44, 15, 16, 'After these things I will return; and I will rebuild the tabernacle of David that has fallen, and I will rebuild its ruins, and I will restore it,'),
(1, 44, 15, 16, '‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it,'),
(5, 44, 15, 16, '‘After these things, I will return, and I will rebuild the tabernacle of David, which has fallen down. And I will rebuild its ruins, and I will raise it up,'),
(7, 44, 15, 16, 'After these things I will return, and will rebuild the tabernacle of David, which is fallen down; and the ruins thereof I will rebuild, and I will set it up:'),
(4, 44, 15, 17, 'That the residue of men might seek after the Lord, and all the Gentiles, on whom my name is called, said the Lord, who does all these things.'),
(12, 44, 15, 17, 'That the residue of men may seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.'),
(3, 44, 15, 17, 'That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called,'),
(8, 44, 15, 17, 'That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called,'),
(9, 44, 15, 17, 'In order that the rest of mankind may earnestly seek the Lord—even all the nations which are called by My name,”'),
(6, 44, 15, 17, 'so that the residue of men may seek out the Lord, and all the nations on whom my name is invoked, saith [the] Lord, who does these things'),
(14, 44, 15, 17, 'that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things.'),
(11, 44, 15, 17, 'So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these.'),
(13, 44, 15, 17, 'That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things.'),
(10, 44, 15, 17, 'that the rest of humanity may seek after the Lord, and all the nations who are called by my name, says the Lord, who makes these things'),
(1, 44, 15, 17, 'so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things'),
(5, 44, 15, 17, 'so that the rest of men may seek the Lord, along with all the nations over whom my name has been invoked, says the Lord, who does these things.’'),
(7, 44, 15, 17, 'That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things.'),
(4, 44, 15, 18, 'Known to God are all his works from the beginning of the world.'),
(12, 44, 15, 18, 'Known to God are all his works from the beginning of the world.'),
(3, 44, 15, 18, 'Saith the Lord, who maketh these things known from of old.'),
(8, 44, 15, 18, 'Saith the Lord, who maketh these things known from the beginning of the world.'),
(9, 44, 15, 18, 'Says the Lord, who has been making these things known from ages long past.’'),
(6, 44, 15, 18, 'known from eternity.'),
(14, 44, 15, 18, '‘Known from the ages to God are all His works;'),
(11, 44, 15, 18, 'Known to God are all his works from eternity.'),
(13, 44, 15, 18, 'All his works are known to God from eternity.’'),
(10, 44, 15, 18, 'known from long ago.’'),
(1, 44, 15, 18, 'that have been known for ages.’'),
(5, 44, 15, 18, 'To the Lord, his own work has been known from eternity.'),
(7, 44, 15, 18, 'To the Lord was his own work known from the beginning of the world.'),
(4, 44, 15, 19, 'Why my sentence is, that we trouble not them, which from among the Gentiles are turned to God:'),
(12, 44, 15, 19, 'Wherefore my sentence is, that we trouble not them, who from among the Gentiles are turned to God:'),
(3, 44, 15, 19, 'Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;'),
(8, 44, 15, 19, 'Wherefore my judgment is, that we trouble not them which from among the Gentiles turn to God;'),
(9, 44, 15, 19, '“My judgement, therefore, is against inflicting unexpected annoyance on those of the Gentiles who are turning to God.'),
(6, 44, 15, 19, 'Wherefore I judge, not to trouble those who from the nations turn to God;'),
(14, 44, 15, 19, 'wherefore I judge: not to trouble those who from the nations do turn back to God,'),
(11, 44, 15, 19, 'Wherefore I judge, not to molest them, from the nations turning back to God:'),
(13, 44, 15, 19, '“Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,'),
(10, 44, 15, 19, '“Therefore my judgment is that we do not trouble those from among the non-Jewish people who turn to God,'),
(1, 44, 15, 19, 'It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.'),
(5, 44, 15, 19, 'Because of this, I judge that those who were converted to God from among the Gentiles are not to be disturbed,'),
(7, 44, 15, 19, 'For which cause I judge that they, who from among the Gentiles are converted to God, are not to be disquieted.'),
(4, 44, 15, 20, 'But that we write to them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.'),
(12, 44, 15, 20, 'But that we write to them that they abstain from pollutions of idols, and from lewdness, and from things strangled, and from blood.'),
(3, 44, 15, 20, 'but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.'),
(8, 44, 15, 20, 'but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.'),
(9, 44, 15, 20, 'Yet let us send them written instructions to abstain from things polluted by connexion with idolatry, from fornication, from meat killed by strangling, and from blood.'),
(6, 44, 15, 20, 'but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood.'),
(14, 44, 15, 20, 'but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood;'),
(11, 44, 15, 20, 'But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood.'),
(13, 44, 15, 20, 'but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.'),
(10, 44, 15, 20, 'but that we write to them that they abstain from things defiled by idols, from sexual immorality, from what is strangled, and from blood.'),
(1, 44, 15, 20, 'Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.'),
(5, 44, 15, 20, 'but instead that we write to them, that they should keep themselves from the defilement of idols, and from fornication, and from whatever has been suffocated, and from blood.'),
(7, 44, 15, 20, 'But that we write unto them, that they refrain themselves from the pollutions of idols, and from fornication, and from things strangled, and from blood.'),
(4, 44, 15, 21, 'For Moses of old time has in every city them that preach him, being read in the synagogues every sabbath day.'),
(12, 44, 15, 21, 'For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath.'),
(3, 44, 15, 21, 'For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.'),
(8, 44, 15, 21, 'For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.'),
(9, 44, 15, 21, 'For Moses from the earliest times has had his preachers in every town, being read, as he is, Sabbath after Sabbath, in the various synagogues.”'),
(6, 44, 15, 21, 'For Moses, from generations of old, has in every city those who preach him, being read in the synagogues every sabbath.'),
(14, 44, 15, 21, 'for Moses from former generations in every city hath those preaching him—in the synagogues every sabbath being read.’'),
(11, 44, 15, 21, 'For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath.'),
(13, 44, 15, 21, 'For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”'),
(10, 44, 15, 21, 'For Moses from generations of old has in every city those who proclaim him, being read in the synagogues every Sabbath.”'),
(1, 44, 15, 21, 'For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”'),
(5, 44, 15, 21, 'For Moses, from ancient times, has had in each city those who preach him in the synagogues, where he is read on every Sabbath.”'),
(7, 44, 15, 21, 'For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath.'),
(4, 44, 15, 22, 'Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brothers:'),
(12, 44, 15, 22, 'Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch, with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:'),
(3, 44, 15, 22, 'Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; namely, Judas called Barsabbas, and Silas, chief men among the brethren:'),
(8, 44, 15, 22, 'Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; namely, Judas called Barsabbas, and Silas, chief men among the brethren:'),
(9, 44, 15, 22, 'Thereupon it was decided by the Apostles and Elders, with the approval of the whole Church, to choose suitable persons from among themselves and send them to Antioch, with Paul and Barnabas. Judas, called Bar-sabbas, and Silas, leading men among the brethren, were selected,'),
(6, 44, 15, 22, 'Then it seemed good to the apostles and to the elders, with the whole assembly, to send chosen men from among them with Paul and Barnabas to Antioch, Judas called Barsabas and Silas, leading men among the brethren,'),
(14, 44, 15, 22, 'Then it seemed good to the apostles and the elders, with the whole assembly, chosen men out of themselves to send to Antioch with Paul and Barnabas—Judas surnamed Barsabas, and Silas, leading men among the brethren—'),
(11, 44, 15, 22, 'Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren:'),
(13, 44, 15, 22, 'Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.'),
(10, 44, 15, 22, 'Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.'),
(1, 44, 15, 22, 'Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers,'),
(5, 44, 15, 22, 'Then it pleased the Apostles and elders, with the whole Church, to choose men from among them, and to send to Antioch, with Paul and Barnabas, and Judas, who was surnamed Barsabbas, and Silas, preeminent men among the brothers,'),
(7, 44, 15, 22, 'Then it pleased the apostles and ancients, with the whole church, to choose men of their own company, and to send to Antioch, with Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas, chief men among the brethren.'),
(4, 44, 15, 23, 'And they wrote letters by them after this manner; The apostles and elders and brothers send greeting to the brothers which are of the Gentiles in Antioch and Syria and Cilicia.'),
(12, 44, 15, 23, 'And they wrote letters by them after this manner; The apostles, and elders, and brethren, send greeting to the brethren who are of the Gentiles in Antioch, and Syria, and Cilicia.'),
(3, 44, 15, 23, 'and they wrote thus by them, The apostles and the elders, brethren, unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greeting:'),
(8, 44, 15, 23, 'and they wrote thus by them, The apostles and the elder brethren unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia, greeting:'),
(9, 44, 15, 23, 'and they took with them the following letter: “The Apostles and the elder brethren send greeting to the Gentile brethren throughout Antioch, Syria and Cilicia.'),
(6, 44, 15, 23, 'having by their hand written [thus]: The apostles, and the elders, and the brethren, to the brethren who are from among [the] nations at Antioch, and [in] Syria and Cilicia, greeting:'),
(14, 44, 15, 23, 'having written through their hand thus: ‘The apostles, and the elders, and the brethren, to those in Antioch, and Syria, and Cilicia, brethren, who are of the nations, greeting;'),
(11, 44, 15, 23, 'Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health:'),
(13, 44, 15, 23, 'They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.'),
(10, 44, 15, 23, 'They wrote these things by their hand: “The apostles, the elders, and the brothers, to the non-Jewish brothers who are in Antioch, Syria, and Cilicia: greetings.'),
(1, 44, 15, 23, 'and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings.'),
(5, 44, 15, 23, 'what was written by their own hands: “The Apostles and elders, brothers, to those who are at Antioch and Syria and Cilicia, brothers from the Gentiles, greetings.'),
(7, 44, 15, 23, 'Writing by their hands: The apostles and ancients, brethren, to the brethren of the Gentiles that are at Antioch, and in Syria and Cilicia, greeting.'),
(4, 44, 15, 24, 'For as much as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, You must be circumcised, and keep the law: to whom we gave no such commandment:'),
(12, 44, 15, 24, 'Forasmuch as we have heard, that certain who went out from us, have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law; to whom we gave no such commandment:'),
(3, 44, 15, 24, 'Forasmuch as we have heard that certain who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;'),
(8, 44, 15, 24, 'Forasmuch as we have heard that certain which went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;'),
(9, 44, 15, 24, 'As we have been informed that certain persons who have gone out from among us have disturbed you by their teaching and have unsettled your minds, without having received any such instructions from us;'),
(6, 44, 15, 24, 'Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, [saying that ye must be circumcised and keep the law]; to whom we gave no commandment;'),
(14, 44, 15, 24, 'seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge,'),
(11, 44, 15, 24, 'Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word:'),
(13, 44, 15, 24, 'Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;'),
(10, 44, 15, 24, 'Because we have heard that some who went out from us have troubled you with words, unsettling your souls, to whom we gave no commandment;'),
(1, 44, 15, 24, 'It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said.'),
(5, 44, 15, 24, 'Since we have heard that some, going out from among us, have troubled you with words, subverting your souls, to whom we gave no commandment,'),
(7, 44, 15, 24, 'Forasmuch as we have heard, that some going out from us have troubled you with words, subverting your souls; to whom we gave no commandment:'),
(4, 44, 15, 25, 'It seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul,'),
(12, 44, 15, 25, 'It seemed good to us, being assembled with one accord, to send chosen men to you, with our beloved Barnabas and Paul:'),
(3, 44, 15, 25, 'it seemed good unto us, having come to one accord, to choose out men and send them unto you with our beloved Barnabas and Paul,'),
(8, 44, 15, 25, 'it seemed good unto us, having come to one accord, to choose out men and send them unto you with our beloved Barnabas and Paul,'),
(9, 44, 15, 25, 'we have unanimously decided to select certain men and send them to you in company with our dear friends Barnabas and Paul,'),
(6, 44, 15, 25, 'it seemed good to us, having arrived at a common judgment, to send chosen men to you with our beloved Barnabas and Paul,'),
(14, 44, 15, 25, 'it seemed good to us, having come together with one accord, chosen men to send unto you, with our beloved Barnabas and Paul—'),
(11, 44, 15, 25, 'It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul,'),
(13, 44, 15, 25, 'it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,'),
(10, 44, 15, 25, 'it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,'),
(1, 44, 15, 25, 'So we all agreed to choose men to send to you along with our beloved Barnabas and Paul,'),
(5, 44, 15, 25, 'it pleased us, being assembled as one, to choose men and to send them to you, with our most beloved Barnabas and Paul:'),
(7, 44, 15, 25, 'It hath seemed good to us, being assembled together, to choose out men, and to send them unto you, with our well beloved Barnabas and Paul:'),
(4, 44, 15, 26, 'Men that have hazarded their lives for the name of our Lord Jesus Christ.'),
(12, 44, 15, 26, 'Men that have hazarded their lives for the name of our Lord Jesus Christ.'),
(3, 44, 15, 26, 'men that have hazarded their lives for the name of our Lord Jesus Christ.'),
(8, 44, 15, 26, 'men that have hazarded their lives for the name of our Lord Jesus Christ.'),
(9, 44, 15, 26, 'who have endangered their very lives for the sake of our Lord Jesus Christ.'),
(6, 44, 15, 26, 'men who have given up their lives for the name of our Lord Jesus Christ.'),
(14, 44, 15, 26, 'men who have given up their lives for the name of our Lord Jesus Christ—'),
(11, 44, 15, 26, 'Men having delivered up their souls for the name of our Lord Jesus Christ.'),
(13, 44, 15, 26, 'men who have risked their lives for the name of our Lord Jesus Christ.'),
(10, 44, 15, 26, 'who have risked their lives for the name of our Lord Jesus Christ.'),
(1, 44, 15, 26, 'men who have risked their lives for the name of our Lord Jesus Christ.'),
(5, 44, 15, 26, 'men who have handed over their lives on behalf of the name of our Lord Jesus Christ.'),
(7, 44, 15, 26, 'Men that have given their lives for the name of our Lord Jesus Christ.'),
(4, 44, 15, 27, 'We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.'),
(12, 44, 15, 27, 'We have sent therefore Judas and Silas, who will also tell you the same things by mouth.'),
(3, 44, 15, 27, 'We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth.'),
(8, 44, 15, 27, 'We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth.'),
(9, 44, 15, 27, 'We have therefore sent Judas and Silas, who are themselves bringing you the same message by word of mouth.'),
(6, 44, 15, 27, 'We have therefore sent Judas and Silas, who themselves also will tell you by word [of mouth] the same things.'),
(14, 44, 15, 27, 'we have sent, therefore, Judas and Silas, and they by word are telling the same things.'),
(11, 44, 15, 27, 'Therefore have we sent Judas and Silas, and these by the word announcing these things.'),
(13, 44, 15, 27, 'We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.'),
(10, 44, 15, 27, 'We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.'),
(1, 44, 15, 27, 'Therefore we are sending Judas and Silas to tell you in person the same things we are writing.'),
(5, 44, 15, 27, 'Therefore, we have sent Judas and Silas, who themselves also will, with the spoken word, reaffirm to you the same things.'),
(7, 44, 15, 27, 'We have sent therefore Judas and Silas, who themselves also will, by word of mouth, tell you the same things.'),
(4, 44, 15, 28, 'For it seemed good to the Holy Ghost, and to us, to lay on you no greater burden than these necessary things;'),
(12, 44, 15, 28, 'For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things;'),
(3, 44, 15, 28, 'For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:'),
(8, 44, 15, 28, 'For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;'),
(9, 44, 15, 28, 'For it has seemed good to the Holy Spirit and to us to lay upon you no burden heavier than these necessary requirements—'),
(6, 44, 15, 28, 'For it has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things:'),
(14, 44, 15, 28, '‘For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things:'),
(11, 44, 15, 28, 'For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these;'),
(13, 44, 15, 28, 'For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:'),
(10, 44, 15, 28, 'For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:'),
(1, 44, 15, 28, 'It seemed good to the Holy Spirit and to us not to burden you with anything beyond these essential requirements:'),
(5, 44, 15, 28, 'For it has seemed good to the Holy Spirit and to us to impose no further burden upon you, other than these necessary things:'),
(7, 44, 15, 28, 'For it hath seemed good to the Holy Ghost and to us, to lay no further burden upon you than these necessary things:'),
(4, 44, 15, 29, 'That you abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if you keep yourselves, you shall do well. Fare you well.'),
(12, 44, 15, 29, 'That ye abstain from things offered to idols, and from blood, and from things strangled, and from lewdness: from which if ye keep yourselves, ye will do well. Fare ye well.'),
(3, 44, 15, 29, 'that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.'),
(8, 44, 15, 29, 'that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.'),
(9, 44, 15, 29, 'You must abstain from things sacrificed to idols, from blood, from things strangled, and from fornication. Keep yourselves clear of these things, and it will be well with you. Farewell.”'),
(6, 44, 15, 29, 'to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell.'),
(14, 44, 15, 29, 'to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!’'),
(11, 44, 15, 29, 'To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well.'),
(13, 44, 15, 29, 'that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”'),
(10, 44, 15, 29, 'that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”'),
(1, 44, 15, 29, 'You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.'),
(5, 44, 15, 29, 'that you abstain from things immolated to idols, and from blood, and from what has been suffocated, and from fornication. You will do well to keep yourselves from these things. Farewell.”'),
(7, 44, 15, 29, 'That you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which things keeping yourselves, you shall do well. Fare ye well.'),
(4, 44, 15, 30, 'So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the letter:'),
(12, 44, 15, 30, 'So when they were dismissed, they came to Antioch: and when they had convened the multitude, they delivered the epistle.'),
(3, 44, 15, 30, 'So they, when they were dismissed, came down to Antioch; and having gathered the multitude together, they delivered the epistle.'),
(8, 44, 15, 30, 'So they, when they were dismissed, came down to Antioch; and having gathered the multitude together, they delivered the epistle.'),
(9, 44, 15, 30, 'They, therefore, having been solemnly sent, came down to Antioch, where they called together the whole assembly and delivered the letter.'),
(6, 44, 15, 30, 'They therefore, being let go, came to Antioch, and having gathered the multitude delivered to [them] the epistle.'),
(14, 44, 15, 30, 'They then, indeed, having been let go, went to Antioch, and having brought the multitude together, did deliver the epistle,'),
(11, 44, 15, 30, 'Truly therefore having been loosed, they came to Antioch; and having gathered the multitude together, they gave up the epistle:'),
(13, 44, 15, 30, 'So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.'),
(10, 44, 15, 30, 'So, when they were sent off, they came to Antioch, and having gathered the congregation together, they delivered the letter.'),
(1, 44, 15, 30, 'So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter.'),
(5, 44, 15, 30, 'And so, having been dismissed, they went down to Antioch. And gathering the multitude together, they delivered the epistle.'),
(7, 44, 15, 30, 'They therefore being dismissed, went down to Antioch; and gathering together the multitude, delivered the epistle.'),
(4, 44, 15, 31, 'Which when they had read, they rejoiced for the consolation.'),
(12, 44, 15, 31, 'Which when they had read, they rejoiced for the consolation.'),
(3, 44, 15, 31, 'And when they had read it, they rejoiced for the consolation.'),
(8, 44, 15, 31, 'And when they had read it, they rejoiced for the consolation.'),
(9, 44, 15, 31, 'The people read it, and were delighted with the comfort it brought them.'),
(6, 44, 15, 31, 'And having read it, they rejoiced at the consolation.'),
(14, 44, 15, 31, 'and they having read, did rejoice for the consolation;'),
(11, 44, 15, 31, 'And having read, they rejoiced for the encouraging.'),
(13, 44, 15, 31, 'When they had read it, they rejoiced over the encouragement.'),
(10, 44, 15, 31, 'When they had read it, they rejoiced over the encouragement.'),
(1, 44, 15, 31, 'When the people read it, they rejoiced at its encouraging message.'),
(5, 44, 15, 31, 'And when they had read it, they were gladdened by this consolation.'),
(7, 44, 15, 31, 'Which when they had read, they rejoiced for the consolation.'),
(4, 44, 15, 32, 'And Judas and Silas, being prophets also themselves, exhorted the brothers with many words, and confirmed them.'),
(12, 44, 15, 32, 'And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.'),
(3, 44, 15, 32, 'And Judas and Silas, being themselves also prophets, exhorted the brethren with many words, and confirmed them.'),
(8, 44, 15, 32, 'And Judas and Silas, being themselves also prophets, exhorted the brethren with many words, and confirmed them.'),
(9, 44, 15, 32, 'And Judas and Silas, being themselves also Prophets, gave them a long and encouraging talk, and strengthened them in the faith.'),
(6, 44, 15, 32, 'And Judas and Silas, being themselves also prophets, exhorted the brethren with much discourse, and strengthened them.'),
(14, 44, 15, 32, 'Judas also and Silas, being themselves also prophets, through much discourse did exhort the brethren, and confirm,'),
(11, 44, 15, 32, 'And Judas and Silas, they also being prophets, through much speech consoled the brethren, and supported.'),
(13, 44, 15, 32, 'Judas and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them.'),
(10, 44, 15, 32, 'Judas and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them.'),
(1, 44, 15, 32, 'Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers.'),
(5, 44, 15, 32, 'But Judas and Silas, being also prophets themselves, consoled the brothers with many words, and they were strengthened.'),
(7, 44, 15, 32, 'But Judas and Silas, being prophets also themselves, with many words comforted the brethren, and confirmed them.'),
(4, 44, 15, 33, 'And after they had tarried there a space, they were let go in peace from the brothers to the apostles.'),
(12, 44, 15, 33, 'And after they had tarried there a time, they were dismissed in peace from the brethren to the apostles.'),
(3, 44, 15, 33, 'And after they had spent some time there, they were dismissed in peace from the brethren unto those that had sent them forth.'),
(8, 44, 15, 33, 'And after they had spent some time there, they were dismissed in peace from the brethren unto those that had sent them forth.'),
(9, 44, 15, 33, 'After spending some time there they received an affectionate farewell from the brethren to return to those who had sent them.'),
(6, 44, 15, 33, 'And having passed some time [there], they were let go in peace from the brethren to those who sent them.'),
(14, 44, 15, 33, 'and having passed some time, they were let go with peace from the brethren unto the apostles;'),
(11, 44, 15, 33, 'And having made time, they were loosed with peace from the brethren to the sent.'),
(13, 44, 15, 33, 'After they had spent some time there, they were sent back with greetings from the brothers to the apostles.'),
(10, 44, 15, 33, 'After they had spent some time there, they were sent back with greetings from the brothers to those that had sent them forth.'),
(1, 44, 15, 33, 'After spending some time there, they were sent off by the brothers in peace to return to those who had sent them.'),
(5, 44, 15, 33, 'Then, after spending some more time there, they were dismissed with peace, by the brothers, to those who had sent them.'),
(7, 44, 15, 33, 'And after they had spent some time there, they were let go with peace by the brethren, unto them that had sent them.'),
(4, 44, 15, 34, 'Notwithstanding it pleased Silas to abide there still.'),
(12, 44, 15, 34, 'Notwithstanding, it pleased Silas to abide there still.'),
(14, 44, 15, 34, 'and it seemed good to Silas to remain there still.'),
(11, 44, 15, 34, 'And it seemed fitting to Silas to wait for him.'),
(10, 44, 15, 34, 'However, Silas decided to remain there.'),
(5, 44, 15, 34, 'But it seemed good to Silas to remain there. So Judas alone departed to Jerusalem.'),
(7, 44, 15, 34, 'But it seemed good unto Silas to remain there; and Judas alone departed to Jerusalem.'),
(4, 44, 15, 35, 'Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.'),
(12, 44, 15, 35, 'Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.'),
(3, 44, 15, 35, 'But Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, with many others also.'),
(8, 44, 15, 35, 'But Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, with many others also.'),
(9, 44, 15, 35, 'But Paul and Barnabas remained in Antioch, teaching and, in company with many others, telling the Good News of the Lord’s Message.'),
(6, 44, 15, 35, 'And Paul and Barnabas stayed in Antioch, teaching and announcing the glad tidings, with many others also, of the word of the Lord.'),
(14, 44, 15, 35, 'And Paul and Barnabas continued in Antioch, teaching and proclaiming good news—with many others also—the word of the Lord;'),
(11, 44, 15, 35, 'And Paul and Barnabas tarried in Antioch, teaching and announcing good news, with many others, the word of the Lord.'),
(13, 44, 15, 35, 'But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.'),
(10, 44, 15, 35, 'And Paul and Barnabas stayed in Antioch, teaching and proclaiming the word of the Lord, with many others also.'),
(1, 44, 15, 35, 'But Paul and Barnabas remained at Antioch, along with many others, teaching and preaching the word of the Lord.'),
(5, 44, 15, 35, 'And Paul and Barnabas remained at Antioch, with many others, teaching and evangelizing the Word of the Lord.'),
(7, 44, 15, 35, 'And Paul and Barnabas continued at Antioch, teaching and preaching, with many others, the word of the Lord.'),
(4, 44, 15, 36, 'And some days after Paul said to Barnabas, Let us go again and visit our brothers in every city where we have preached the word of the LORD, and see how they do.'),
(12, 44, 15, 36, 'And some days after, Paul said to Barnabas, Let us go again and visit our brethren, in every city where we have preached the word of the Lord, and see how they do.'),
(3, 44, 15, 36, 'And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, and see how they fare.'),
(8, 44, 15, 36, 'And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, and see how they fare.'),
(9, 44, 15, 36, 'After a while Paul said to Barnabas, “Suppose we now revisit the brethren in the various towns in which we have made known the Lord’s Message—to see whether they are prospering!”'),
(6, 44, 15, 36, 'But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, [and see] how they are getting on.'),
(14, 44, 15, 36, 'and after certain days, Paul said unto Barnabas, ‘Having turned back again, we may look after our brethren, in every city in which we have preached the word of the Lord—how they are.’'),
(11, 44, 15, 36, 'And after certain days said Paul to Barnabas, Now having turned back, let us review our brethren in every city in which we announced the word of the Lord, how they hold.'),
(13, 44, 15, 36, 'After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”'),
(10, 44, 15, 36, 'After some days Paul said to Barnabas, “Let us return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”'),
(1, 44, 15, 36, 'Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”'),
(5, 44, 15, 36, 'Then, after some days, Paul said to Barnabas, “Let us return to visit the brothers throughout all the cities in which we have preached the Word of the Lord, to see how they are.”'),
(7, 44, 15, 36, 'And after some days, Paul said to Barnabas: Let us return and visit our brethren in all the cities wherein we have preached the word of the Lord, to see how they do.'),
(4, 44, 15, 37, 'And Barnabas determined to take with them John, whose surname was Mark.'),
(12, 44, 15, 37, 'And Barnabas determined to take with them John, whose surname was Mark.'),
(3, 44, 15, 37, 'And Barnabas was minded to take with them John also, who was called Mark.'),
(8, 44, 15, 37, 'And Barnabas was minded to take with them John also, who was called Mark.'),
(9, 44, 15, 37, 'Barnabas, however, was bent on taking with them John, whose other name was Mark,'),
(6, 44, 15, 37, 'And Barnabas proposed to take with [them] John also, called Mark;'),
(14, 44, 15, 37, 'And Barnabas counselled to take with them John called Mark,'),
(11, 44, 15, 37, 'And Barnabas purposed to take with them John, called Mark.'),
(13, 44, 15, 37, 'Barnabas planned to take John, who was called Mark, with them also.'),
(10, 44, 15, 37, 'Barnabas planned to take John, who was called Mark, with them also.'),
(1, 44, 15, 37, 'Barnabas wanted to take John, also called Mark.'),
(5, 44, 15, 37, 'And Barnabas wanted to take John, who was surnamed Mark, with them also.'),
(7, 44, 15, 37, 'And Barnabas would have taken with them John also, that was surnamed Mark;'),
(4, 44, 15, 38, 'But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.'),
(12, 44, 15, 38, 'But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.'),
(3, 44, 15, 38, 'But Paul thought not good to take with them him who withdrew from them from Pamphylia, and went not with them to the work.'),
(8, 44, 15, 38, 'But Paul thought not good to take with them him who withdrew from them from Pamphylia, and went not with them to the work.'),
(9, 44, 15, 38, 'while Paul deemed it undesirable to have as their companion one who had deserted them in Pamphylia and had not gone on with them to the work.'),
(6, 44, 15, 38, 'but Paul thought it not well to take with them him who had abandoned them, [going back] from Pamphylia, and had not gone with them to the work.'),
(14, 44, 15, 38, 'and Paul was not thinking it good to take him with them who withdrew from them from Pamphylia, and did not go with them to the work;'),
(11, 44, 15, 38, 'But Paul deemed worthy, having withdrawn from them from Pamphylia, and not having come with them to the work, not to take him with them.'),
(13, 44, 15, 38, 'But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.'),
(10, 44, 15, 38, 'But Paul did not think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and did not go with them to do the work.'),
(1, 44, 15, 38, 'But Paul thought it best not to take him, because he had deserted them in Pamphylia and had not accompanied them in the work.'),
(5, 44, 15, 38, 'But Paul was saying that he ought not to be received, since he withdrew from them at Pamphylia, and he had not gone with them in the work.'),
(7, 44, 15, 38, 'But Paul desired that he (as having departed from them out of Pamphylia, and not gone with them to the work) might not be received.'),
(4, 44, 15, 39, 'And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed to Cyprus;'),
(12, 44, 15, 39, 'And the contention was so sharp between them, that they departed, separating one from the other: and so Barnabas took Mark, and sailed to Cyprus.'),
(3, 44, 15, 39, 'And there arose a sharp contention, so that they parted asunder one from the other, and Barnabas took Mark with him, and sailed away unto Cyprus;'),
(8, 44, 15, 39, 'And there arose a sharp contention, so that they parted asunder one from the other, and Barnabas took Mark with him, and sailed away unto Cyprus;'),
(9, 44, 15, 39, 'So there arose a serious disagreement between them, which resulted in their parting from one another, Barnabas taking Mark and setting sail for Cyprus.'),
(6, 44, 15, 39, 'There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus;'),
(14, 44, 15, 39, 'there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, did sail to Cyprus,'),
(11, 44, 15, 39, 'Therefore there was an incitement, so that they separated from one another: and Barnabas, having taken Mark, sailed to Cyprus;'),
(13, 44, 15, 39, 'Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus,'),
(10, 44, 15, 39, 'Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus,'),
(1, 44, 15, 39, 'Their disagreement was so sharp that they parted company. Barnabas took Mark and sailed for Cyprus,'),
(5, 44, 15, 39, 'And there occurred a dissension, to such an extent that they departed from one another. And Barnabas, indeed taking Mark, sailed to Cyprus.'),
(7, 44, 15, 39, 'And there arose a dissension, so that they departed one from another; and Barnabas indeed taking Mark, sailed to Cyprus.'),
(4, 44, 15, 40, 'And Paul chose Silas, and departed, being recommended by the brothers to the grace of God.'),
(12, 44, 15, 40, 'And Paul chose Silas, and departed, being commended by the brethren to the grace of God.'),
(3, 44, 15, 40, 'but Paul choose Silas, and went forth, being commended by the brethren to the grace of the Lord.'),
(8, 44, 15, 40, 'but Paul chose Silas, and went forth, being commended by the brethren to the grace of the Lord.'),
(9, 44, 15, 40, 'But Paul chose Silas as his travelling companion; and set out, after being commended by the brethren to the grace of the Lord;'),
(6, 44, 15, 40, 'but Paul having chosen Silas went forth, committed by the brethren to the grace of God.'),
(14, 44, 15, 40, 'and Paul having chosen Silas, went forth, having been given up to the grace of God by the brethren;'),
(11, 44, 15, 40, 'And Paul, having chosen Silas, went forth, having been delivered to the grace of God by the brethren.'),
(13, 44, 15, 40, 'but Paul chose Silas, and went out, being commended by the brothers to the grace of God.'),
(10, 44, 15, 40, 'but Paul chose Silas, and went out, being commended by the brothers to the grace of the Lord.'),
(1, 44, 15, 40, 'but Paul chose Silas and left, commended by the brothers to the grace of the Lord.'),
(5, 44, 15, 40, 'Yet truly, Paul, choosing Silas, set out, being delivered by the brothers to the grace of God.'),
(7, 44, 15, 40, 'But Paul choosing Silas, departed, being delivered by the brethren to the grace of God.'),
(4, 44, 15, 41, 'And he went through Syria and Cilicia, confirming the churches.'),
(12, 44, 15, 41, 'And he went through Syria and Cilicia, confirming the churches.'),
(3, 44, 15, 41, 'And he went through Syria and Cilicia, confirming the churches.'),
(8, 44, 15, 41, 'And he went through Syria and Cilicia, confirming the churches.'),
(9, 44, 15, 41, 'and he passed through Syria and Cilicia, strengthening the Churches.'),
(6, 44, 15, 41, 'And he passed through Syria and Cilicia, confirming the assemblies.'),
(14, 44, 15, 41, 'and he went through Syria and Cilicia, confirming the assemblies.'),
(11, 44, 15, 41, 'And he passed through Syria and Cilicia, supporting the churches.'),
(13, 44, 15, 41, 'He went through Syria and Cilicia, strengthening the assemblies.'),
(10, 44, 15, 41, 'He went through Syria and Cilicia, strengthening the churches.'),
(1, 44, 15, 41, 'And he traveled through Syria and Cilicia, strengthening the churches.'),
(5, 44, 15, 41, 'And he traveled through Syria and Cilicia, confirming the Churches, instructing them to keep the precepts of the Apostles and the elders.'),
(7, 44, 15, 41, 'And he went through Syria and Cilicia, confirming the churches, commanding them to keep the precepts of the apostles and the ancients.'),
(4, 44, 16, 1, 'Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:'),
(12, 44, 16, 1, 'Then he came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a certain woman who was a Jewess, and believed, but his father was a Greek.'),
(3, 44, 16, 1, 'And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.'),
(8, 44, 16, 1, 'And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess which believed; but his father was a Greek.'),
(9, 44, 16, 1, 'He also came to Derbe and to Lystra. At Lystra he found a disciple, Timothy by name—the son of a Christian Jewess, though he had a Greek father.'),
(6, 44, 16, 1, 'And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but [the] father a Greek,'),
(14, 44, 16, 1, 'And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek,'),
(11, 44, 16, 1, 'And he arrived at Derbe and Lystra: and, behold, a certain disciple was there, by name Timothy, son of a certain woman, a faithful Jewess; and of a Greek father:'),
(13, 44, 16, 1, 'He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.'),
(10, 44, 16, 1, 'He came to Derbe and Lystra. And look, a certain disciple was there, named Timothy, the son of a Jewish woman who believed; but his father was a Greek.'),
(1, 44, 16, 1, 'Paul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father.'),
(5, 44, 16, 1, 'Then he arrived at Derbe and Lystra. And behold, a certain disciple named Timothy was there, the son of a faithful Jewish woman, his father a Gentile.'),
(7, 44, 16, 1, 'AND he came to Derbe and Lystra. And behold, there was a certain disciple there named Timothy, the son of a Jewish woman that believed; but his father was a Gentile.'),
(4, 44, 16, 2, 'Which was well reported of by the brothers that were at Lystra and Iconium.'),
(12, 44, 16, 2, 'Who was well reported of by the brethren that were at Lystra and Iconium.'),
(3, 44, 16, 2, 'The same was well reported of by the brethren that were at Lystra and Iconium.'),
(8, 44, 16, 2, 'The same was well reported of by the brethren that were at Lystra and Iconium.'),
(9, 44, 16, 2, 'Timothy was well spoken of by the brethren at Lystra and Iconium,'),
(6, 44, 16, 2, 'who had a [good] testimony of the brethren in Lystra and Iconium.'),
(14, 44, 16, 2, 'who was well testified to by the brethren in Lystra and Iconium;'),
(11, 44, 16, 2, 'Who was testified of by the brethren in Lystra and Iconium.'),
(13, 44, 16, 2, 'The brothers who were at Lystra and Iconium gave a good testimony about him.'),
(10, 44, 16, 2, 'The brothers who were at Lystra and Iconium gave a good testimony about him.'),
(1, 44, 16, 2, 'The brothers in Lystra and Iconium spoke well of him.'),
(5, 44, 16, 2, 'The brothers who were at Lystra and Iconium rendered good testimony to him.'),
(7, 44, 16, 2, 'To this man the brethren that were in Lystra and Iconium, gave a good testimony.'),
(4, 44, 16, 3, 'Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.'),
(12, 44, 16, 3, 'Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek.'),
(3, 44, 16, 3, 'Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.'),
(8, 44, 16, 3, 'Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.'),
(9, 44, 16, 3, 'and Paul desiring that he should accompany him on his journey, took him and circumcised him on account of the Jews in those parts, for they all knew that his father was a Greek.'),
(6, 44, 16, 3, 'Him would Paul have go forth with him, and took [him and] circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek.'),
(14, 44, 16, 3, 'this one did Paul wish to go forth with him, and having taken him, he circumcised him, because of the Jews who are in those places, for they all knew his father—that he was a Greek.'),
(11, 44, 16, 3, 'Him Paul wished to go forth with him; and having taken, he circumcised him, on account of the Jews being in those places: for all knew his father that he was a Greek.'),
(13, 44, 16, 3, 'Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.'),
(10, 44, 16, 3, 'Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.'),
(1, 44, 16, 3, 'Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.'),
(5, 44, 16, 3, 'Paul wanted this man to travel with him, and taking him, he circumcised him, because of the Jews who were in those places. For they all knew that his father was a Gentile.'),
(7, 44, 16, 3, 'Him Paul would have to go along with him: and taking him he circumcised him, because of the Jews who were in those places. For they all knew that his father was a Gentile.'),
(4, 44, 16, 4, 'And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.'),
(12, 44, 16, 4, 'And as they went through the cities, they delivered to them the decrees to keep that were ordained by the apostles and elders who were at Jerusalem.'),
(3, 44, 16, 4, 'And as they went on their way through the cities, they delivered them the decrees to keep which had been ordained of the apostles and elders that were at Jerusalem.'),
(8, 44, 16, 4, 'And as they went on their way through the cities, they delivered them the decrees for to keep, which had been ordained of the apostles and elders that were at Jerusalem.'),
(9, 44, 16, 4, 'As they journeyed on from town to town, they handed to the brethren for their observance the decisions which had been arrived at by the Apostles and Elders in Jerusalem.'),
(6, 44, 16, 4, 'And as they passed through the cities they instructed them to observe the decrees determined on by the apostles and elders who were in Jerusalem.'),
(14, 44, 16, 4, 'And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem,'),
(11, 44, 16, 4, 'And as they were going through the cities, they delivered them the orders to watch, having been determined by the sent and the elders in Jerusalem.'),
(13, 44, 16, 4, 'As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.'),
(10, 44, 16, 4, 'As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.'),
(1, 44, 16, 4, 'As they went from town to town, they delivered the decisions handed down by the apostles and elders in Jerusalem for the people to obey.'),
(5, 44, 16, 4, 'And as they were traveling through the cities, they delivered to them the dogmas to be kept, which were decreed by the Apostles and elders who were at Jerusalem.'),
(7, 44, 16, 4, 'And as they passed through the cities, they delivered unto them the decrees for to keep, that were decreed by the apostles and ancients who were at Jerusalem.'),
(4, 44, 16, 5, 'And so were the churches established in the faith, and increased in number daily.'),
(12, 44, 16, 5, 'And so were the churches established in the faith, and increased in number daily.'),
(3, 44, 16, 5, 'So the churches were strengthened in the faith, and increased in number daily.'),
(8, 44, 16, 5, 'So the churches were strengthened in the faith, and increased in number daily.'),
(9, 44, 16, 5, 'So the Churches went on gaining a stronger faith and growing in numbers from day to day.'),
(6, 44, 16, 5, 'The assemblies therefore were confirmed in the faith, and increased in number every day.'),
(14, 44, 16, 5, 'then, indeed, were the assemblies established in the faith, and were abounding in number every day;'),
(11, 44, 16, 5, 'Therefore truly the churches were rendered firm in faith, and abounded in number daily.'),
(13, 44, 16, 5, 'So the assemblies were strengthened in the faith, and increased in number daily.'),
(10, 44, 16, 5, 'So the churches were strengthened in the faith, and increased in number daily.'),
(1, 44, 16, 5, 'So the churches were strengthened in the faith and grew daily in numbers.'),
(5, 44, 16, 5, 'And certainly, the Churches were being strengthened in faith and were increasing in number every day.'),
(7, 44, 16, 5, 'And the churches were confirmed in faith, and increased in number daily.'),
(4, 44, 16, 6, 'Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,'),
(12, 44, 16, 6, 'Now when they had gone throughout Phrygia, and the region of Galatia, and were forbidden by the Holy Spirit to preach the word in Asia;'),
(3, 44, 16, 6, 'And they went through the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word in Asia;'),
(8, 44, 16, 6, 'And they went through the region of Phrygia and Galatia, having been forbidden of the Holy Ghost to speak the word in Asia;'),
(9, 44, 16, 6, 'Then Paul and his companions passed through Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Message in the province of Asia.'),
(6, 44, 16, 6, 'And having passed through Phrygia and the Galatian country, having been forbidden by the Holy Spirit to speak the word in Asia,'),
(14, 44, 16, 6, 'and having gone through Phrygia and the region of Galatia, having been forbidden by the Holy Spirit to speak the word in Asia,'),
(11, 44, 16, 6, 'And having passed through Phrygia and the Galatian country, hindered by the Holy Spirit from speaking the word in Asia,'),
(13, 44, 16, 6, 'When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.'),
(10, 44, 16, 6, 'When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.'),
(1, 44, 16, 6, 'After the Holy Spirit had prevented them from speaking the word in the province of Asia, they traveled through the region of Phrygia and Galatia.'),
(5, 44, 16, 6, 'Then, while crossing through Phrygia and the region of Galatia, they were prevented by the Holy Spirit from speaking the Word in Asia.'),
(7, 44, 16, 6, 'And when they had passed through Phrygia, and the country of Galatia, they were forbidden by the Holy Ghost to preach the word in Asia.'),
(4, 44, 16, 7, 'After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.'),
(12, 44, 16, 7, 'After they had come to Mysia, they essayed to go into Bithynia: but the Spirit suffered them not.'),
(3, 44, 16, 7, 'and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not;'),
(8, 44, 16, 7, 'and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not;'),
(9, 44, 16, 7, 'When they reached the frontier of Mysia, they were about to enter Bithynia, but the Spirit of Jesus would not permit this.'),
(6, 44, 16, 7, 'having come down to Mysia, they attempted to go to Bithynia, and the Spirit of Jesus did not allow them;'),
(14, 44, 16, 7, 'having gone toward Mysia, they were trying to go on toward Bithynia, and the Spirit did not suffer them,'),
(11, 44, 16, 7, 'Having come to Mysia, they tried to go to Bithynia: and the Spirit suffered them not.'),
(13, 44, 16, 7, 'When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn’t allow them.'),
(10, 44, 16, 7, 'When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them.'),
(1, 44, 16, 7, 'And when they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not permit them.'),
(5, 44, 16, 7, 'But when they had arrived in Mysia, they attempted to go into Bithynia, but the Spirit of Jesus would not permit them.'),
(7, 44, 16, 7, 'And when they were come into Mysia, they attempted to go into Bythynia, and the Spirit of Jesus suffered them not.'),
(4, 44, 16, 8, 'And they passing by Mysia came down to Troas.'),
(12, 44, 16, 8, 'And they, passing by Mysia, came down to Troas.'),
(3, 44, 16, 8, 'and passing by Mysia, they came down to Troas.'),
(8, 44, 16, 8, 'and passing by Mysia, they came down to Troas.'),
(9, 44, 16, 8, 'So, passing along Mysia, they came to Troas.'),
(6, 44, 16, 8, 'and having passed by Mysia they descended to Troas.'),
(14, 44, 16, 8, 'and having passed by Mysia, they came down to Troas.'),
(11, 44, 16, 8, 'And having passed by Mysia they came down to Troas.'),
(13, 44, 16, 8, 'Passing by Mysia, they came down to Troas.'),
(10, 44, 16, 8, 'Passing by Mysia, they came down to Troas.'),
(1, 44, 16, 8, 'So they passed by Mysia and went down to Troas.'),
(5, 44, 16, 8, 'Then, when they had crossed through Mysia, they descended to Troas.'),
(7, 44, 16, 8, 'And when they had passed through Mysia, they went down to Troas.'),
(4, 44, 16, 9, 'And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.'),
(12, 44, 16, 9, 'And a vision appeared to Paul in the night: There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.'),
(3, 44, 16, 9, 'And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us.'),
(8, 44, 16, 9, 'And a vision appeared to Paul in the night; There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us.'),
(9, 44, 16, 9, 'Here, one night, Paul saw a vision. There was a Macedonian who was standing, entreating him and saying, “Come over into Macedonia and help us.”'),
(6, 44, 16, 9, 'And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us.'),
(14, 44, 16, 9, 'And a vision through the night appeared to Paul—a certain man of Macedonia was standing, calling upon him, and saying, ‘Having passed through to Macedonia, help us;’—'),
(11, 44, 16, 9, 'And a vision was seen to Paul by night; A certain man, a Macedonian, was standing, beseeching him, and saying, Having passed to Macedonia, help us.'),
(13, 44, 16, 9, 'A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, “Come over into Macedonia and help us.”'),
(10, 44, 16, 9, 'A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, “Come over into Macedonia and help us.”'),
(1, 44, 16, 9, 'During the night, Paul had a vision of a man of Macedonia standing and pleading with him, “Come over to Macedonia and help us.”'),
(5, 44, 16, 9, 'And a vision in the night was revealed to Paul of a certain man of Macedonia, standing and pleading with him, and saying: “Cross into Macedonia and help us!”'),
(7, 44, 16, 9, 'And a vision was shewed to Paul in the night, which was a man of Macedonia standing and beseeching him, and saying: Pass over into Macedonia, and help us.'),
(4, 44, 16, 10, 'And after he had seen the vision, immediately we endeavored to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel to them.'),
(12, 44, 16, 10, 'And after he had seen the vision, immediately we endeavored to go into Macedonia, assuredly gathering, that the Lord had called us to preach the gospel to them.'),
(3, 44, 16, 10, 'And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel to them.'),
(8, 44, 16, 10, 'And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us for to preach the gospel unto them.'),
(9, 44, 16, 10, 'So when he had seen the vision, we immediately looked out for an opportunity of passing on into Macedonia, confidently inferring that God had called us to proclaim the Good News to the people there.'),
(6, 44, 16, 10, 'And when he had seen the vision, immediately we sought to go forth to Macedonia, concluding that the Lord had called us to announce to them the glad tidings.'),
(14, 44, 16, 10, 'and when he saw the vision, immediately we endeavoured to go forth to Macedonia, assuredly gathering that the Lord hath called us to preach good news to them,'),
(11, 44, 16, 10, 'And when he saw the vision, we quickly sought to come out to Macedonia, concluding that the Lord called us to announce good news to them.'),
(13, 44, 16, 10, 'When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them.'),
(10, 44, 16, 10, 'When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to proclaim the Good News to them.'),
(1, 44, 16, 10, 'As soon as Paul had seen the vision, we got ready to leave for Macedonia, concluding that God had called us to preach the gospel to them.'),
(5, 44, 16, 10, 'Then, after he saw the vision, immediately we sought to set out for Macedonia, having been assured that God had called us to evangelize to them.'),
(7, 44, 16, 10, 'And as soon as he had seen the vision, immediately we sought to go into Macedonia, being assured that God had called us to preach the gospel to them.'),
(4, 44, 16, 11, 'Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;'),
(12, 44, 16, 11, 'Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;'),
(3, 44, 16, 11, 'Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;'),
(8, 44, 16, 11, 'Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;'),
(9, 44, 16, 11, 'Accordingly we put out to sea from Troas, and ran a straight course to Samothrace. The next day we came to Neapolis,'),
(6, 44, 16, 11, 'Having sailed therefore away from Troas, we went in a straight course to Samothracia, and on the morrow to Neapolis,'),
(14, 44, 16, 11, 'having set sail, therefore, from Troas, we came with a straight course to Samothracia, on the morrow also to Neapolis,'),
(11, 44, 16, 11, 'Therefore having been conveyed from Troas, we ran straight forward to Samothracia, and the following day to Neapolis;'),
(13, 44, 16, 11, 'Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;'),
(10, 44, 16, 11, 'So, setting sail from Troas, we made a straight course to Samothrace, and the day following to Neapolis;'),
(1, 44, 16, 11, 'We sailed from Troas straight to Samothrace, and the following day on to Neapolis.'),
(5, 44, 16, 11, 'And sailing from Troas, taking a direct path, we arrived at Samothrace, and on the following day, at Neapolis,'),
(7, 44, 16, 11, 'And sailing from Troas, we came with a straight course to Samothracia, and the day following to Neapolis;'),
(4, 44, 16, 12, 'And from there to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.'),
(12, 44, 16, 12, 'And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.'),
(3, 44, 16, 12, 'and from thence to Philippi, which is a city of Macedonia, the first of the district, a Roman colony: and we were in this city tarrying certain days.'),
(8, 44, 16, 12, 'and from thence to Philippi, which is a city of Macedonia, the first of the district, a Roman colony: and we were in this city tarrying certain days.'),
(9, 44, 16, 12, 'and thence to Philippi, which is a city in Macedonia, the first in its district, a Roman colony. And there we stayed some little time.'),
(6, 44, 16, 12, 'and thence to Philippi, which is [the] first city of that part of Macedonia, a colony. And we were staying in that city certain days.'),
(14, 44, 16, 12, 'thence also to Philippi, which is a principal city of the part of Macedonia—a colony. And we were in this city abiding certain days,'),
(11, 44, 16, 12, 'And thence to Philippi, which is the first city of Macedonia, a colony. And we were in that city passing certain days.'),
(13, 44, 16, 12, 'and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.'),
(10, 44, 16, 12, 'and from there to Philippi, which is a principle city of that district of Macedonia, a colony. We were staying some days in this city.'),
(1, 44, 16, 12, 'From there we went to the Roman colony of Philippi, the leading city of that district of Macedonia. And we stayed there several days.'),
(5, 44, 16, 12, 'and from there to Philippi, which is the preeminent city in the area of Macedonia, a colony. Now we were in this city some days, conferring together.'),
(7, 44, 16, 12, 'And from thence to Philippi, which is the chief city of part of Macedonia, a colony. And we were in this city some days conferring together.'),
(4, 44, 16, 13, 'And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spoke to the women which resorted thither.'),
(12, 44, 16, 13, 'And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spoke to the women who resorted thither.'),
(3, 44, 16, 13, 'And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together.'),
(8, 44, 16, 13, 'And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women which were come together.'),
(9, 44, 16, 13, 'On the Sabbath we went beyond the city gate to the riverside, where we had reason to believe that there was a place for prayer; and sitting down we talked with the women who had come together.'),
(6, 44, 16, 13, 'And on the sabbath day we went outside the gate by the river, where it was the custom for prayer to be, and we sat down and spoke to the women who had assembled.'),
(14, 44, 16, 13, 'on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,'),
(11, 44, 16, 13, 'And the day of the sabbaths we came out of the city by the river, where prayer was customary to be; and having sat down, we spake to the women come together.'),
(13, 44, 16, 13, 'On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.'),
(10, 44, 16, 13, 'On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.'),
(1, 44, 16, 13, 'On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.'),
(5, 44, 16, 13, 'Then, on the Sabbath day, we were walking outside the gate, beside a river, where there seemed to be a prayer gathering. And sitting down, we were speaking with the women who had assembled.'),
(7, 44, 16, 13, 'And upon the sabbath day, we went forth without the gate by a river side, where it seemed that there was prayer; and sitting down, we spoke to the women that were assembled.'),
(4, 44, 16, 14, 'And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended to the things which were spoken of Paul.'),
(12, 44, 16, 14, 'And a certain woman named Lydia, a seller of purple, of the city of Thyatira, who worshiped God, heard us: whose heart the Lord opened, that she attended to the things which were spoken by Paul.'),
(3, 44, 16, 14, 'And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.'),
(8, 44, 16, 14, 'And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened, to give heed unto the things which were spoken by Paul.'),
(9, 44, 16, 14, 'Among our hearers was one named Lydia, a dealer in purple goods. She belonged to the city of Thyateira, and was a worshipper of the true God. The Lord opened her heart, so that she gave attention to what Paul was saying.'),
(6, 44, 16, 14, 'And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul.'),
(14, 44, 16, 14, 'and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul;'),
(11, 44, 16, 14, 'And a certain woman, by name Lydia, a dealer in purple garments, of the city of Thyatira, worshipping God, heard: whose heart the Lord opened to attend to things spoken by Paul.'),
(13, 44, 16, 14, 'A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.'),
(10, 44, 16, 14, 'A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.'),
(1, 44, 16, 14, 'Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.'),
(5, 44, 16, 14, 'And a certain woman, named Lydia, a seller of purple in the city of Thyatira, a worshiper of God, listened. And the Lord opened her heart to be receptive to what Paul was saying.'),
(7, 44, 16, 14, 'And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, did hear: whose heart the Lord opened to attend to those things which were said by Paul.'),
(4, 44, 16, 15, 'And when she was baptized, and her household, she sought us, saying, If you have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.'),
(12, 44, 16, 15, 'And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there: And she constrained us.'),
(3, 44, 16, 15, 'And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.'),
(8, 44, 16, 15, 'And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.'),
(9, 44, 16, 15, 'When she and her household had been baptized, she urged us, saying, “If in your judgement I am a believer in the Lord, come and stay at my house.” And she made us go there.'),
(6, 44, 16, 15, 'And when she had been baptised and her house, she besought [us], saying, If ye have judged me to be faithful to the Lord, come into my house and abide [there]. And she constrained us.'),
(14, 44, 16, 15, 'and when she was baptized, and her household, she did call upon us, saying, ‘If ye have judged me to be faithful to the Lord, having entered into my house, remain;’ and she constrained us.'),
(11, 44, 16, 15, 'And when she was immersed, and her house, she besought, saying, If ye have judged me to be faithful to the Lord, having come into my house, remain. And she forced us.'),
(13, 44, 16, 15, 'When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house, and stay.” So she persuaded us.'),
(10, 44, 16, 15, 'When she and her household were baptized, she urged us, saying, “If you have judged me to be faithful to the Lord, come into my house, and stay.” So she persuaded us.'),
(1, 44, 16, 15, 'And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.'),
(5, 44, 16, 15, 'And when she had been baptized, with her household, she pleaded with us, saying: “If you have judged me to be faithful to the Lord, enter into my house and lodge there.” And she convinced us.'),
(7, 44, 16, 15, 'And when she was baptized, and her household, she besought us, saying: If you have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.'),
(4, 44, 16, 16, 'And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:'),
(12, 44, 16, 16, 'And it came to pass as we went to prayer, a certain damsel possessed with a spirit of divination, met us, who brought her masters much gain by sooth-saying:'),
(3, 44, 16, 16, 'And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.'),
(8, 44, 16, 16, 'And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, which brought her masters much gain by soothsaying.'),
(9, 44, 16, 16, 'One day, as we were on our way to the place of prayer, a slave girl met us who claimed to be inspired and was accustomed to bring her owners large profits by telling fortunes.'),
(6, 44, 16, 16, 'And it came to pass as we were going to prayer that a certain female slave, having a spirit of Python, met us, who brought much profit to her masters by prophesying.'),
(14, 44, 16, 16, 'And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying,'),
(11, 44, 16, 16, 'And it was we going for prayer, a certain young girl having the spirit of Python met us, who furnished much gain to her lords, prophesying:'),
(13, 44, 16, 16, 'It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.'),
(10, 44, 16, 16, 'It happened, as we were going to prayer, that a certain girl having a spirit of Python met us, who brought her masters much gain by fortune telling.'),
(1, 44, 16, 16, 'One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling.'),
(5, 44, 16, 16, 'Then it happened that, as we were going out to prayer, a certain girl, having a spirit of divination, met with us. She was a source of great profit to her masters, through her divining.'),
(7, 44, 16, 16, 'And it came to pass, as we went to prayer, a certain girl, having a pythonical spirit, met us, who brought to her masters much gain by divining.'),
(4, 44, 16, 17, 'The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which show to us the way of salvation.'),
(12, 44, 16, 17, 'The same followed Paul and us, and cried, saying, These men are the servants of the most high God, who show to us the way of salvation.'),
(3, 44, 16, 17, 'The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation.'),
(8, 44, 16, 17, 'The same following after Paul and us cried out, saying, These men are servants of the Most High God, which proclaim unto you the way of salvation.'),
(9, 44, 16, 17, 'She kept following close behind Paul and the rest of us, crying aloud, “These men are the bondservants of the Most High God, and are proclaiming to you the way of salvation.”'),
(6, 44, 16, 17, 'She, having followed Paul and us, cried saying, These men are bondmen of the Most High God, who announce to you [the] way of salvation.'),
(14, 44, 16, 17, 'she having followed Paul and us, was crying, saying, ‘These men are servants of the Most High God, who declare to us a way of salvation;’'),
(11, 44, 16, 17, 'She having followed Paul and us, cried, saying, These men are the servants of the most high God, who announce to us the way of salvation.'),
(13, 44, 16, 17, 'Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!”'),
(10, 44, 16, 17, 'She followed Paul and us, shouting, “These men are servants of the Most High God, who proclaim to you the way of salvation.”'),
(1, 44, 16, 17, 'This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!”'),
(5, 44, 16, 17, 'This girl, following Paul and us, was crying out, saying: “These men are servants of the Most High God! They are announcing to you the way of salvation!”'),
(7, 44, 16, 17, 'This same following Paul and us, cried out, saying: These men are the servants of the most high God, who preach unto you the way of salvation.'),
(4, 44, 16, 18, 'And this did she many days. But Paul, being grieved, turned and said to the spirit, I command you in the name of Jesus Christ to come out of her. And he came out the same hour.'),
(12, 44, 16, 18, 'And this she did many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.'),
(3, 44, 16, 18, 'And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.'),
(8, 44, 16, 18, 'And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.'),
(9, 44, 16, 18, 'This she persisted in for a considerable time, until Paul, wearied out, turned round and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out immediately.'),
(6, 44, 16, 18, 'And this she did many days. And Paul, being distressed, turned, and said to the spirit, I enjoin thee in the name of Jesus Christ to come out of her. And it came out the same hour.'),
(14, 44, 16, 18, 'and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, ‘I command thee, in the name of Jesus Christ, to come forth from her;’ and it came forth the same hour.'),
(11, 44, 16, 18, 'And this did she for many days. And Paul, having been exercised, and having turned back to the spirit, said, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.'),
(13, 44, 16, 18, 'She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour.'),
(10, 44, 16, 18, 'She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out at once.'),
(1, 44, 16, 18, 'She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment.'),
(5, 44, 16, 18, 'Now she behaved in this way for many days. But Paul, being grieved, turned and said to the spirit, “I command you, in the name of Jesus Christ, to go out from her.” And it went away in that same hour.'),
(7, 44, 16, 18, 'And this she did many days. But Paul being grieved, turned, and said to the spirit: I command thee, in the name of Jesus Christ, to go out from her. And he went out the same hour.'),
(4, 44, 16, 19, 'And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace to the rulers,'),
(12, 44, 16, 19, 'And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the market-place to the rulers,'),
(3, 44, 16, 19, 'But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers,'),
(8, 44, 16, 19, 'But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers,'),
(9, 44, 16, 19, 'But when her owners saw that their hopes of gain were gone, they seized Paul and Silas and dragged them off to the magistrates in the public square.'),
(6, 44, 16, 19, 'And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged [them] into the market before the magistrates;'),
(14, 44, 16, 19, 'And her masters having seen that the hope of their employment was gone, having caught Paul and Silas, drew them to the market-place, unto the rulers,'),
(11, 44, 16, 19, 'And her lords having seen that the hope of their gain went out, taking Paul and Silas, they drew to the assembly to the rulers,'),
(13, 44, 16, 19, 'But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.'),
(10, 44, 16, 19, 'But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.'),
(1, 44, 16, 19, 'When the girl’s owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them before the authorities in the marketplace.'),
(5, 44, 16, 19, 'But her masters, seeing that the hope of their profit went away, apprehended Paul and Silas, and they brought them to the rulers at the courthouse.'),
(7, 44, 16, 19, 'But her masters, seeing that the hope of their gain was gone, apprehending Paul and Silas, brought them into the marketplace to the rulers.'),
(4, 44, 16, 20, 'And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,'),
(12, 44, 16, 20, 'And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,'),
(3, 44, 16, 20, 'and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city,'),
(8, 44, 16, 20, 'and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city,'),
(9, 44, 16, 20, 'Then they brought them before the praetors. “These men,” they said, “are creating a great disturbance in our city.'),
(6, 44, 16, 20, 'and having brought them up to the praetors, said, These men utterly trouble our city, being Jews,'),
(14, 44, 16, 20, 'and having brought them to the magistrates, they said, ‘These men do exceedingly trouble our city, being Jews;'),
(11, 44, 16, 20, 'And having brought them to the generals, they said, These the men who cause disturbance to our city, being Jews,'),
(13, 44, 16, 20, 'When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city,'),
(10, 44, 16, 20, 'When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city,'),
(1, 44, 16, 20, 'They brought them to the magistrates and said, “These men are Jews and are throwing our city into turmoil'),
(5, 44, 16, 20, 'And presenting them to the magistrates, they said: “These men are disturbing our city, since they are Jews.'),
(7, 44, 16, 20, 'And presenting them to the magistrates, they said: These men disturb our city, being Jews;'),
(4, 44, 16, 21, 'And teach customs, which are not lawful for us to receive, neither to observe, being Romans.'),
(12, 44, 16, 21, 'And teach customs which are not lawful for us to receive, neither to observe, being Romans.'),
(3, 44, 16, 21, 'and set forth customs which it is not lawful for us to receive, or to observe, being Romans.'),
(8, 44, 16, 21, 'and set forth customs which it is not lawful for us to receive, or to observe, being Romans.'),
(9, 44, 16, 21, 'They are Jews, and are teaching customs which we, as Romans, are not permitted to adopt or practise.”'),
(6, 44, 16, 21, 'and announce customs which it is not lawful for us to receive nor practise, being Romans.'),
(14, 44, 16, 21, 'and they proclaim customs that are not lawful for us to receive nor to do, being Romans.’'),
(11, 44, 16, 21, 'And they announce customs, which it is not lawful for us to receive, nor do, being Romans.'),
(13, 44, 16, 21, 'and set forth customs which it is not lawful for us to accept or to observe, being Romans.”'),
(10, 44, 16, 21, 'and set forth customs which it is not lawful for us to accept or to observe, being Romans.”'),
(1, 44, 16, 21, 'by promoting customs that are unlawful for us Romans to adopt or practice.”'),
(5, 44, 16, 21, 'And they are announcing a way which is not lawful for us to accept or to observe, since we are Romans.”'),
(7, 44, 16, 21, 'And preach a fashion which it is not lawful for us to receive nor observe, being Romans.'),
(4, 44, 16, 22, 'And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.'),
(12, 44, 16, 22, 'And the multitude rose together against them: and the magistrates rent off their clothes, and commanded to beat them.'),
(3, 44, 16, 22, 'And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods.'),
(8, 44, 16, 22, 'And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods.'),
(9, 44, 16, 22, 'The crowd, too, joined in the outcry against them, till at length the praetors ordered them to be stripped and beaten with rods;'),
(6, 44, 16, 22, 'And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge [them].'),
(14, 44, 16, 22, 'And the multitude rose up together against them, and the magistrates having torn their garments from them, were commanding to beat them with rods,'),
(11, 44, 16, 22, 'And the crowd set together against them: and the generals having rent their garments, commanded to scourge with rods.'),
(13, 44, 16, 22, 'The multitude rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods.'),
(10, 44, 16, 22, 'The crowd rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods.'),
(1, 44, 16, 22, 'The crowd joined in the attack against Paul and Silas, and the magistrates ordered that they be stripped and beaten with rods.'),
(5, 44, 16, 22, 'And the people rushed together against them. And the magistrates, tearing their tunics, ordered them to be beaten with staffs.'),
(7, 44, 16, 22, 'And the people ran together against them; and the magistrates rending off their clothes, commanded them to be beaten with rods.'),
(4, 44, 16, 23, 'And when they had laid many stripes on them, they cast them into prison, charging the jailor to keep them safely:'),
(12, 44, 16, 23, 'And when they had laid many stripes upon them, they cast them into prison, charging the jailer to keep them safely.'),
(3, 44, 16, 23, 'And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:'),
(8, 44, 16, 23, 'And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:'),
(9, 44, 16, 23, 'and, after severely flogging them, they threw them into jail and bade the jailer keep them safely.'),
(6, 44, 16, 23, 'And having laid many stripes upon them they cast [them] into prison, charging the jailor to keep them safely;'),
(14, 44, 16, 23, 'many blows also having laid upon them, they cast them to prison, having given charge to the jailor to keep them safely,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 44, 16, 23, 'And many blows having been put upon them, they cast into prison, having commanded the jailor to keep them safely:'),
(13, 44, 16, 23, 'When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely,'),
(10, 44, 16, 23, 'When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely,'),
(1, 44, 16, 23, 'And after striking them with many blows, they threw them into prison and ordered the jailer to guard them securely.'),
(5, 44, 16, 23, 'And when they had inflicted many scourges on them, they cast them into prison, instructing the guard to watch them diligently.'),
(7, 44, 16, 23, 'And when they had laid many stripes upon them, they cast them into prison, charging the gaoler to keep them diligently.'),
(4, 44, 16, 24, 'Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.'),
(12, 44, 16, 24, 'Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.'),
(3, 44, 16, 24, 'who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.'),
(8, 44, 16, 24, 'who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.'),
(9, 44, 16, 24, 'He, having received an order like that, lodged them in the inner prison, and secured their feet in the stocks.'),
(6, 44, 16, 24, 'who, having received such a charge, cast them into the inner prison, and secured their feet to the stocks.'),
(14, 44, 16, 24, 'who such a charge having received, did put them to the inner prison, and their feet made fast in the stocks.'),
(11, 44, 16, 24, 'Who, having received such an order, cast them into the inner prison, and placed their feet firmly in wood.'),
(13, 44, 16, 24, 'who, having received such a command, threw them into the inner prison, and secured their feet in the stocks.'),
(10, 44, 16, 24, 'who, having received such a command, threw them into the inner prison, and secured their feet in the stocks.'),
(1, 44, 16, 24, 'On receiving this order, he placed them in the inner cell and fastened their feet in the stocks.'),
(5, 44, 16, 24, 'And since he had received this kind of order, he cast them into the interior prison cell, and he restricted their feet with stocks.'),
(7, 44, 16, 24, 'Who having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.'),
(4, 44, 16, 25, 'And at midnight Paul and Silas prayed, and sang praises to God: and the prisoners heard them.'),
(12, 44, 16, 25, 'And at midnight Paul and Silas prayed, and sang praises to God: and the prisoners heard them.'),
(3, 44, 16, 25, 'But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them;'),
(8, 44, 16, 25, 'But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them;'),
(9, 44, 16, 25, 'About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,'),
(6, 44, 16, 25, 'And at midnight Paul and Silas, in praying, were praising God with singing, and the prisoners listened to them.'),
(14, 44, 16, 25, 'And at midnight Paul and Silas praying, were singing hymns to God, and the prisoners were hearing them,'),
(11, 44, 16, 25, 'And at midnight Paul and Silas praying, praised God: and the imprisoned heard them.'),
(13, 44, 16, 25, 'But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.'),
(10, 44, 16, 25, 'But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.'),
(1, 44, 16, 25, 'About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.'),
(5, 44, 16, 25, 'Then, in the middle of the night, Paul and Silas were praying and praising God. And those who were also in custody were listening to them.'),
(7, 44, 16, 25, 'And at midnight, Paul and Silas praying, praised God. And they that were in prison, heard them.'),
(4, 44, 16, 26, 'And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.'),
(12, 44, 16, 26, 'And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.'),
(3, 44, 16, 26, 'and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened: and every one’s bands were loosed.'),
(8, 44, 16, 26, 'and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened; and every one’s bands were loosed.'),
(9, 44, 16, 26, 'when suddenly there was such a violent shock of earthquake that the prison shook to its foundations. Instantly the doors all flew open, and the chains fell off from every prisoner.'),
(6, 44, 16, 26, 'And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed.'),
(14, 44, 16, 26, 'and suddenly a great earthquake came, so that the foundations of the prison were shaken, opened also presently were all the doors, and of all—the bands were loosed;'),
(11, 44, 16, 26, 'And suddenly was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and the bonds of all were let loose.'),
(13, 44, 16, 26, 'Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s bonds were loosened.'),
(10, 44, 16, 26, 'Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s bonds were loosened.'),
(1, 44, 16, 26, 'Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose.'),
(5, 44, 16, 26, 'Yet truly, there was a sudden earthquake, so great that the foundations of the prison were moved. And immediately all the doors were opened, and the bindings of everyone were released.'),
(7, 44, 16, 26, 'And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and the bands of all were loosed.'),
(4, 44, 16, 27, 'And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.'),
(12, 44, 16, 27, 'And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had fled.'),
(3, 44, 16, 27, 'And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.'),
(8, 44, 16, 27, 'And the jailor being roused out of sleep, and seeing the prison doors open, drew his sword, and was about to kill himself, supposing that the prisoners had escaped.'),
(9, 44, 16, 27, 'Starting up from sleep and seeing the doors of the jail wide open, the jailer drew his sword and was on the point of killing himself, supposing that the prisoners had escaped.'),
(6, 44, 16, 27, 'And the jailor being awakened out of his sleep, and seeing the doors of the prison opened, having drawn a sword was going to kill himself, thinking the prisoners had fled.'),
(14, 44, 16, 27, 'and the jailor having come out of sleep, and having seen the doors of the prison open, having drawn a sword, was about to kill himself, supposing the prisoners to be fled,'),
(11, 44, 16, 27, 'And the jailor being awakened, and having seen the doors of the prison opened, having drawn a sword, was about to kill himself, supposing the imprisoned to have fled.'),
(13, 44, 16, 27, 'The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.'),
(10, 44, 16, 27, 'The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.'),
(1, 44, 16, 27, 'When the jailer woke up and saw the prison doors open, he drew his sword and was about to kill himself, presuming that the prisoners had escaped.'),
(5, 44, 16, 27, 'Then the prison guard, having been jarred awake, and seeing the doors of the prison open, drew his sword and intended to kill himself, supposing that the prisoners had fled.'),
(7, 44, 16, 27, 'And the keeper of the prison, awaking out of his sleep, and seeing the doors of the prison open, drawing his sword, would have killed himself, supposing that the prisoners had been fled.'),
(4, 44, 16, 28, 'But Paul cried with a loud voice, saying, Do yourself no harm: for we are all here.'),
(12, 44, 16, 28, 'But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.'),
(3, 44, 16, 28, 'But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.'),
(8, 44, 16, 28, 'But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.'),
(9, 44, 16, 28, 'But Paul shouted loudly to him, saying, “Do yourself no injury: we are all here.'),
(6, 44, 16, 28, 'But Paul called out with a loud voice, saying, Do thyself no harm, for we are all here.'),
(14, 44, 16, 28, 'and Paul cried out with a loud voice, saying, ‘Thou mayest not do thyself any harm, for we are all here.’'),
(11, 44, 16, 28, 'And Paul called with a great voice, saying, Thou shouldest do no injury to thyself; for we are all here.'),
(13, 44, 16, 28, 'But Paul cried with a loud voice, saying, “Don’t harm yourself, for we are all here!”'),
(10, 44, 16, 28, 'But Paul shouted loudly, saying, “Do not harm yourself, for we are all here.”'),
(1, 44, 16, 28, 'But Paul called out in a loud voice, “Do not harm yourself! We are all here!”'),
(5, 44, 16, 28, 'But Paul cried out with a loud voice, saying: “Do no harm to yourself, for we are all here!”'),
(7, 44, 16, 28, 'But Paul cried with a loud voice, saying: Do thyself no harm, for we all are here.'),
(4, 44, 16, 29, 'Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,'),
(12, 44, 16, 29, 'Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas;'),
(3, 44, 16, 29, 'And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas,'),
(8, 44, 16, 29, 'And he called for lights, and sprang in, and, trembling for fear, fell down before Paul and Silas,'),
(9, 44, 16, 29, 'Then, calling for lights, he sprang in and fell trembling at the feet of Paul and Silas;'),
(6, 44, 16, 29, 'And having asked for lights, he rushed in, and, trembling, fell down before Paul and Silas.'),
(14, 44, 16, 29, 'And, having asked for a light, he sprang in, and trembling he fell down before Paul and Silas,'),
(11, 44, 16, 29, 'And having asked for a light, he rushed in, and being trembling, fell before Paul and Silas,'),
(13, 44, 16, 29, 'He called for lights and sprang in, and, fell down trembling before Paul and Silas,'),
(10, 44, 16, 29, 'He called for lights and sprang in, and, fell down trembling before Paul and Silas,'),
(1, 44, 16, 29, 'Calling for lights, the jailer rushed in and fell trembling before Paul and Silas.'),
(5, 44, 16, 29, 'Then calling for a light, he entered. And trembling, he fell before the feet of Paul and Silas.'),
(7, 44, 16, 29, 'Then calling for a light, he went in, and trembling, fell down at the feet of Paul and Silas.'),
(4, 44, 16, 30, 'And brought them out, and said, Sirs, what must I do to be saved?'),
(12, 44, 16, 30, 'And brought them out, and said, Sirs, what must I do to be saved?'),
(3, 44, 16, 30, 'and brought them out and said, Sirs, what must I do to be saved?'),
(8, 44, 16, 30, 'And brought them out, and said, Sirs, what must I do to be saved?'),
(9, 44, 16, 30, 'and, bringing them out of the prison, he exclaimed, “O sirs, what must I do to be saved?”'),
(6, 44, 16, 30, 'And leading them out said, Sirs, what must I do that I may be saved?'),
(14, 44, 16, 30, 'and having brought them forth, said, ‘Sirs, what must I do—that I may be saved?’'),
(11, 44, 16, 30, 'And bringing them out, he said, Lords, what must I do that I might be saved.'),
(13, 44, 16, 30, 'and brought them out and said, “Sirs, what must I do to be saved?”'),
(10, 44, 16, 30, 'and brought them out and said, “Sirs, what must I do to be saved?”'),
(1, 44, 16, 30, 'Then he brought them out and asked, “Sirs, what must I do to be saved?”'),
(5, 44, 16, 30, 'And bringing them outside, he said, “Sirs, what must I do, so that I may be saved?”'),
(7, 44, 16, 30, 'And bringing them out, he said: Masters, what must I do, that I may be saved?'),
(4, 44, 16, 31, 'And they said, Believe on the Lord Jesus Christ, and you shall be saved, and your house.'),
(12, 44, 16, 31, 'And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.'),
(3, 44, 16, 31, 'And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.'),
(8, 44, 16, 31, 'And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.'),
(9, 44, 16, 31, '“Believe on the Lord Jesus,” they replied, “and both you and your household will be saved.”'),
(6, 44, 16, 31, 'And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house.'),
(14, 44, 16, 31, 'and they said, ‘Believe on the Lord Jesus Christ, and thou shalt be saved—thou and thy house;’'),
(11, 44, 16, 31, 'And they said, Believe in the Lord Jesus Christ, and thou shalt be saved, and thy house.'),
(13, 44, 16, 31, 'They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.”'),
(10, 44, 16, 31, 'They said, “Believe in the Lord Jesus, and you will be saved, you and your household.”'),
(1, 44, 16, 31, 'They replied, “Believe in the Lord Jesus and you will be saved, you and your household.”'),
(5, 44, 16, 31, 'So they said, “Believe in the Lord Jesus, and then you will be saved, with your household.”'),
(7, 44, 16, 31, 'But they said: Believe in the Lord Jesus, and thou shalt be saved, and thy house.'),
(4, 44, 16, 32, 'And they spoke to him the word of the Lord, and to all that were in his house.'),
(12, 44, 16, 32, 'And they spoke to him the word of the Lord, and to all that were in his house.'),
(3, 44, 16, 32, 'And they spake the word of the Lord unto him, with all that were in his house.'),
(8, 44, 16, 32, 'And they spake the word of the Lord unto him, with all that were in his house.'),
(9, 44, 16, 32, 'And they told the Lord’s Message to him as well as to all who were in his house.'),
(6, 44, 16, 32, 'And they spoke to him the word of the Lord, with all that were in his house.'),
(14, 44, 16, 32, 'and they spake to him the word of the Lord, and to all those in his household;'),
(11, 44, 16, 32, 'And they spake to him the word of the Lord, and to all in his house.'),
(13, 44, 16, 32, 'They spoke the word of the Lord to him, and to all who were in his house.'),
(10, 44, 16, 32, 'They spoke the word of the Lord to him, and to all who were in his house.'),
(1, 44, 16, 32, 'Then Paul and Silas spoke the word of the Lord to him and to everyone in his house.'),
(5, 44, 16, 32, 'And they spoke the Word of the Lord to him, along with all those who were in his house.'),
(7, 44, 16, 32, 'And they preached the word of the Lord to him and to all that were in his house.'),
(4, 44, 16, 33, 'And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.'),
(12, 44, 16, 33, 'And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, without delay.'),
(3, 44, 16, 33, 'And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately.'),
(8, 44, 16, 33, 'And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately.'),
(9, 44, 16, 33, 'Then he took them, even at that time of night, washed their wounds, and he and all his household were immediately baptized;'),
(6, 44, 16, 33, 'And he took them the same hour of the night and washed [them] from their stripes; and was baptised, he and all his straightway.'),
(14, 44, 16, 33, 'and having taken them, in that hour of the night, he did bathe them from the blows, and was baptized, himself and all his presently,'),
(11, 44, 16, 33, 'And having taken them in that hour of the night, he washed out the blows; and was immersed, he and all his, immediately.'),
(13, 44, 16, 33, 'He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household.'),
(10, 44, 16, 33, 'He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household.'),
(1, 44, 16, 33, 'At that hour of the night, the jailer took them and washed their wounds. And without delay, he and all his household were baptized.'),
(5, 44, 16, 33, 'And he, taking them in the same hour of the night, washed their scourges. And he was baptized, and next his entire household.'),
(7, 44, 16, 33, 'And he, taking them the same hour of the night, washed their stripes, and himself was baptized, and all his house immediately.'),
(4, 44, 16, 34, 'And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.'),
(12, 44, 16, 34, 'And when he had brought them into his house, he set food before them, and rejoiced, believing in God with all his house.'),
(3, 44, 16, 34, 'And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God.'),
(8, 44, 16, 34, 'And he brought them up into his house, and set meat before them, and rejoiced greatly, with all his house, having believed in God.'),
(9, 44, 16, 34, 'and bringing the Apostles up into his house, he spread a meal for them, and was filled with gladness, with his whole household, his faith resting on God.'),
(6, 44, 16, 34, 'And having brought them into his house he laid the table [for them], and rejoiced with all his house, having believed in God.'),
(14, 44, 16, 34, 'having brought them also into his house, he set food before them, and was glad with all the household, he having believed in God.'),
(11, 44, 16, 34, 'And having brought them up to his house, he set a table before, and rejoiced with the entire household, having believed God.'),
(13, 44, 16, 34, 'He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.'),
(10, 44, 16, 34, 'He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.'),
(1, 44, 16, 34, 'Then he brought them into his home and set a meal before them. So he and all his household rejoiced that they had come to believe in God.'),
(5, 44, 16, 34, 'And when he had brought them into his own house, he set a table for them. And he was joyous, with his entire household, believing in God.'),
(7, 44, 16, 34, 'And when he had brought them into his own house, he laid the table for them, and rejoiced with all his house, believing God.'),
(4, 44, 16, 35, 'And when it was day, the magistrates sent the sergeants, saying, Let those men go.'),
(12, 44, 16, 35, 'And when it was day, the magistrates sent the sergeants, saying, Let those men go.'),
(3, 44, 16, 35, 'But when it was day, the magistrates sent the serjeants, saying, Let those men go.'),
(8, 44, 16, 35, 'But when it was day, the magistrates sent the serjeants, saying, Let those men go.'),
(9, 44, 16, 35, 'In the morning the praetors sent their lictors with the order, “Release those men.”'),
(6, 44, 16, 35, 'And when it was day, the praetors sent the lictors, saying, Let those men go.'),
(14, 44, 16, 35, 'And day having come, the magistrates sent the rod-bearers, saying, ‘Let those men go;’'),
(11, 44, 16, 35, 'And it being day, the generals sent the bearers of the rod, saying, Loose these men.'),
(13, 44, 16, 35, 'But when it was day, the magistrates sent the sergeants, saying, “Let those men go.”'),
(10, 44, 16, 35, 'But when it was day, the magistrates sent the sergeants, saying, “Let those men go.”'),
(1, 44, 16, 35, 'When daylight came, the magistrates sent their officers with the order: “Release those men.”'),
(5, 44, 16, 35, 'And when daylight had arrived, the magistrates sent the attendants, saying, “Release those men.”'),
(7, 44, 16, 35, 'And when the day was come, the magistrates sent the serjeants, saying, Let those men go.'),
(4, 44, 16, 36, 'And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.'),
(12, 44, 16, 36, 'And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.'),
(3, 44, 16, 36, 'And the jailor reported the words to Paul, saying, The magistrates have sent to let you go: now therefore come forth, and go in peace.'),
(8, 44, 16, 36, 'And the jailor reported the words to Paul, saying, The magistrates have sent to let you go: now therefore come forth, and go in peace.'),
(9, 44, 16, 36, 'So the jailer brought Paul word, saying, “The praetors have sent orders for you to be released. Now therefore you can go, and proceed on your way in peace.”'),
(6, 44, 16, 36, 'And the jailor reported these words to Paul: The praetors have sent that ye may be let go. Now therefore go out and depart in peace.'),
(14, 44, 16, 36, 'and the jailor told these words unto Paul—‘The magistrates have sent, that ye may be let go; now, therefore, having gone forth go on in peace;’'),
(11, 44, 16, 36, 'And the jailor announced these words to Paul, That the generals have sent that ye be loosed: now therefore having come out, go in peace.'),
(13, 44, 16, 36, 'The jailer reported these words to Paul, saying, “The magistrates have sent to let you go; now therefore come out, and go in peace.”'),
(10, 44, 16, 36, 'The jailer reported these words to Paul, saying, “The magistrates have sent to let you go; now therefore come out, and go in peace.”'),
(1, 44, 16, 36, 'The jailer informed Paul: “The magistrates have sent orders to release you. Now you may go on your way in peace.”'),
(5, 44, 16, 36, 'But the prison guard reported these words to Paul: “The magistrates have sent to have you released. Now therefore, depart. Go in peace.”'),
(7, 44, 16, 36, 'And the keeper of the prison told these words to Paul: The magistrates have sent to let you go; now therefore depart, and go in peace.'),
(4, 44, 16, 37, 'But Paul said to them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privately? no truly; but let them come themselves and fetch us out.'),
(12, 44, 16, 37, 'But Paul said to them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privately? no verily; but let them come themselves and bring us out.'),
(3, 44, 16, 37, 'But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? nay verily; but let them come themselves and bring us out.'),
(8, 44, 16, 37, 'But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? nay verily; but let them come themselves and bring us out.'),
(9, 44, 16, 37, 'But Paul said to them, “After cruelly beating us in public, without trial, Roman citizens though we are, they have thrown us into prison, and are they now going to send us away privately? No, indeed! Let them come in person and fetch us out.”'),
(6, 44, 16, 37, 'But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out.'),
(14, 44, 16, 37, 'and Paul said to them, ‘Having beaten us publicly uncondemned—men, Romans being—they did cast us to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.’'),
(11, 44, 16, 37, 'But Paul said to them, Having stripped us publicly not condemned, being Roman men, they cast into prison and now do they cast us out secretly? not so; but having come themselves, let them bring us out.'),
(13, 44, 16, 37, 'But Paul said to them, “They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!”'),
(10, 44, 16, 37, 'But Paul said to them, “They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison. Do they now release us secretly? No indeed. Let them come themselves and bring us out.”'),
(1, 44, 16, 37, 'But Paul said to the officers, “They beat us publicly without a trial and threw us into prison, even though we are Roman citizens. And now do they want to send us away secretly? Absolutely not! Let them come themselves and escort us out!”'),
(5, 44, 16, 37, 'But Paul said to them: “They have beaten us publicly, though we were not condemned. They have cast men who are Romans into prison. And now they would drive us away secretly? Not so. Instead, let them come forward,'),
(7, 44, 16, 37, 'But Paul said to them: They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison: and now do they thrust us out privately? Not so; but let them come,'),
(4, 44, 16, 38, 'And the sergeants told these words to the magistrates: and they feared, when they heard that they were Romans.'),
(12, 44, 16, 38, 'And the sergeants told these words to the magistrates: and they feared when they heard that they were Romans.'),
(3, 44, 16, 38, 'And the serjeants reported these words unto the magistrates: and they feared when they heard that they were Romans;'),
(8, 44, 16, 38, 'And the serjeants reported these words unto the magistrates: and they feared, when they heard that they were Romans;'),
(9, 44, 16, 38, 'This answer the lictors took back to the praetors, who were alarmed when they were told that Paul and Silas were Roman citizens.'),
(6, 44, 16, 38, 'And the lictors reported these words to the praetors. And they were afraid when they heard they were Romans.'),
(14, 44, 16, 38, 'And the rod-bearers told to the magistrates these sayings, and they were afraid, having heard that they are Romans,'),
(11, 44, 16, 38, 'And the bearer of the rod announced these words to the generals: and they were afraid, having heard that they are Romans.'),
(13, 44, 16, 38, 'The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,'),
(10, 44, 16, 38, 'The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,'),
(1, 44, 16, 38, 'So the officers relayed this message to the magistrates, who were alarmed to hear that Paul and Silas were Roman citizens.'),
(5, 44, 16, 38, 'and let us drive them away.” Then the attendants reported these words to the magistrates. And upon hearing that they were Romans, they were afraid.'),
(7, 44, 16, 38, 'And let us out themselves. And the serjeants told these words to the magistrates. And they were afraid, hearing that they were Romans.'),
(4, 44, 16, 39, 'And they came and sought them, and brought them out, and desired them to depart out of the city.'),
(12, 44, 16, 39, 'And they came and besought them, and brought them out, and desired them to depart out of the city.'),
(3, 44, 16, 39, 'and they came and besought them; and when they had brought them out, they asked them to go away from the city.'),
(8, 44, 16, 39, 'and they came and besought them; and when they had brought them out, they asked them to go away from the city.'),
(9, 44, 16, 39, 'Accordingly they came and apologized to them; and, bringing them out, asked them to leave the city.'),
(6, 44, 16, 39, 'And they came and besought them, and having brought them out, asked them to go out of the city.'),
(14, 44, 16, 39, 'and having come, they besought them, and having brought them forth, they were asking them to go forth from the city;'),
(11, 44, 16, 39, 'And having come they besought them, and having brought out, they entreated to come out of the city.'),
(13, 44, 16, 39, 'and they came and begged them. When they had brought them out, they asked them to depart from the city.'),
(10, 44, 16, 39, 'and they came and apologized to them. When they had brought them out, they asked them to depart from the city.'),
(1, 44, 16, 39, 'They came to appease them and led them out, requesting that they leave the city.'),
(5, 44, 16, 39, 'And arriving, they pleaded with them, and leading them out, they begged them to depart from the city.'),
(7, 44, 16, 39, 'And coming, they besought them; and bringing them out, they desired them to depart out of the city.'),
(4, 44, 16, 40, 'And they went out of the prison, and entered into the house of Lydia: and when they had seen the brothers, they comforted them, and departed.'),
(12, 44, 16, 40, 'And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.'),
(3, 44, 16, 40, 'And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.'),
(8, 44, 16, 40, 'And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.'),
(9, 44, 16, 40, 'Then Paul and Silas, having come out of the prison, went to Lydia’s house; and, after seeing the brethren and encouraging them, they left Philippi.'),
(6, 44, 16, 40, 'And having gone out of the prison, they came to Lydia; and having seen the brethren, they exhorted them and went away.'),
(14, 44, 16, 40, 'and they, having gone forth out of the prison, entered into the house of Lydia, and having seen the brethren, they comforted them, and went forth.'),
(11, 44, 16, 40, 'And having come out of prison, they came to Lydia; and having seen the brethren, they encouraged them, and they came forth.'),
(13, 44, 16, 40, 'They went out of the prison, and entered into Lydia’s house. When they had seen the brothers, they encouraged them, and departed.'),
(10, 44, 16, 40, 'They went out of the prison, and entered into Lydia’s house. When they had seen the brothers, they encouraged them, and departed.'),
(1, 44, 16, 40, 'After Paul and Silas came out of the prison, they went to Lydia’s house to see the brothers and encourage them. Then they left the city.'),
(5, 44, 16, 40, 'And they went away from the prison and entered into the house of Lydia. And having seen the brothers, they consoled them, and then they set out.'),
(7, 44, 16, 40, 'And they went out of the prison, and entered into the house of Lydia; and having seen the brethren, they comforted them, and departed.'),
(4, 44, 17, 1, 'Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:'),
(12, 44, 17, 1, 'Now when they had passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Jews.'),
(3, 44, 17, 1, 'Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:'),
(8, 44, 17, 1, 'Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:'),
(9, 44, 17, 1, 'Then, passing through Amphipolis and Apollonia, they went to Thessalonica. Here there was a synagogue of the Jews.'),
(6, 44, 17, 1, 'And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.'),
(14, 44, 17, 1, 'And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews,'),
(11, 44, 17, 1, 'And having passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:'),
(13, 44, 17, 1, 'Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.'),
(10, 44, 17, 1, 'Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.'),
(1, 44, 17, 1, 'When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.'),
(5, 44, 17, 1, 'Now when they had walked through Amphipolis and Apollonia, they arrived at Thessalonica, where there was a synagogue of the Jews.'),
(7, 44, 17, 1, 'AND when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.'),
(4, 44, 17, 2, 'And Paul, as his manner was, went in to them, and three sabbath days reasoned with them out of the scriptures,'),
(12, 44, 17, 2, 'And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures,'),
(3, 44, 17, 2, 'and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the Scriptures,'),
(8, 44, 17, 2, 'and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,'),
(9, 44, 17, 2, 'Paul—following his usual custom—betook himself to it, and for three successive Sabbaths reasoned with them from the Scriptures,'),
(6, 44, 17, 2, 'And according to Paul’s custom he went in among them, and on three sabbaths reasoned with them from the scriptures,'),
(14, 44, 17, 2, 'and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings,'),
(11, 44, 17, 2, 'And according to custom to Paul, he went in to them, and upon three sabbaths discussed with them from the writings,'),
(13, 44, 17, 2, 'Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,'),
(10, 44, 17, 2, 'Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,'),
(1, 44, 17, 2, 'As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,'),
(5, 44, 17, 2, 'Then Paul, according to custom, entered to them. And for three Sabbaths he disputed with them about the Scriptures,'),
(7, 44, 17, 2, 'And Paul, according to his custom, went in unto them; and for three sabbath days he reasoned with them out of the scriptures:'),
(4, 44, 17, 3, 'Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach to you, is Christ.'),
(12, 44, 17, 3, 'Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.'),
(3, 44, 17, 3, 'opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, said he, I proclaim unto you, is the Christ.'),
(8, 44, 17, 3, 'opening and alleging, that it behoved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, said he, I proclaim unto you, is the Christ.'),
(9, 44, 17, 3, 'which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, “The Jesus whom I am announcing to you is the Christ.”'),
(6, 44, 17, 3, 'opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom I announce to you.'),
(14, 44, 17, 3, 'opening and alleging, ‘That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ—Jesus whom I proclaim to you.’'),
(11, 44, 17, 3, 'Opening and setting before, that it was necessary for Christ to suffer, and rise from, the dead; and that this is Christ Jesus, whom I announce to you.'),
(13, 44, 17, 3, 'explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”'),
(10, 44, 17, 3, 'explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”'),
(1, 44, 17, 3, 'explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.'),
(5, 44, 17, 3, 'interpreting and concluding that it was necessary for the Christ to suffer and to rise again from the dead, and that “this is the Jesus Christ, whom I am announcing to you.”'),
(7, 44, 17, 3, 'Declaring and insinuating that the Christ was to suffer, and to rise again from the dead; and that this is Jesus Christ, whom I preach to you.'),
(4, 44, 17, 4, 'And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.'),
(12, 44, 17, 4, 'And some of them believed, and consorted with Paul and Silas: and of the devout Greeks a great multitude, and of the chief women not a few.'),
(3, 44, 17, 4, 'And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.'),
(8, 44, 17, 4, 'And some of them were persuaded, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.'),
(9, 44, 17, 4, 'Some of the people were won over, and attached themselves to Paul and Silas, including many God-fearing Greeks and not a few gentlewomen of high rank.'),
(6, 44, 17, 4, 'And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.'),
(14, 44, 17, 4, 'And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few.'),
(11, 44, 17, 4, 'And certain of them were persuaded, and were assigned by lot to Paul and Silas; and of worshipping Greeks a great multitude, and not a few of the first women.'),
(13, 44, 17, 4, 'Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.'),
(10, 44, 17, 4, 'Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women.'),
(1, 44, 17, 4, 'Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.'),
(5, 44, 17, 4, 'And some of them believed and were joined to Paul and Silas, and a great number of these were from the worshipers and the Gentiles, and not a few were noble women.'),
(7, 44, 17, 4, 'And some of them believed, and were associated to Paul and Silas; and of those that served God, and of the Gentiles a great multitude, and of noble women not a few.'),
(4, 44, 17, 5, 'But the Jews which believed not, moved with envy, took to them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.'),
(12, 44, 17, 5, 'But the Jews who believed not, moved with envy, took to them certain vile fellows of the baser sort, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people.'),
(3, 44, 17, 5, 'But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.'),
(8, 44, 17, 5, 'But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.'),
(9, 44, 17, 5, 'But the jealousy of the Jews was aroused, and, calling to their aid some ill-conditioned and idle fellows, they got together a riotous mob and filled the city with uproar. They then attacked the house of Jason and searched for Paul and Silas, to bring them out before the assembly of people.'),
(6, 44, 17, 5, 'But the Jews having been stirred up to jealousy, and taken to [themselves] certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;'),
(14, 44, 17, 5, 'And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring them to the populace,'),
(11, 44, 17, 5, 'And the unbelieving Jews, having been jealous, and having taken certain evil men of the vulgar, and excited to tumult, they disturbed the city by loud noise, and having stood against the house of Jason, they sought to bring them to the populace.'),
(13, 44, 17, 5, 'But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.'),
(10, 44, 17, 5, 'But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.'),
(1, 44, 17, 5, 'The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.'),
(5, 44, 17, 5, 'But the Jews, being jealous, and joining with certain evildoers among the common men, caused a disturbance, and they stirred up the city. And taking up a position near the house of Jason, they sought to lead them out to the people.'),
(7, 44, 17, 5, 'But the Jews, moved with envy, and taking unto them some wicked men of the vulgar sort, and making a tumult, set the city in an uproar; and besetting Jason’s house, sought to bring them out unto the people.'),
(4, 44, 17, 6, 'And when they found them not, they drew Jason and certain brothers to the rulers of the city, crying, These that have turned the world upside down are come here also;'),
(12, 44, 17, 6, 'And when they found them not, they drew Jason and certain brethren to the rulers of the city, crying, These that have turned the world upside down, have come hither also;'),
(3, 44, 17, 6, 'And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;'),
(8, 44, 17, 6, 'And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;'),
(9, 44, 17, 6, 'But, failing to find them, they dragged Jason and some of the other brethren before the magistrates of the city, loudly accusing them. “These men,” they said, “who have raised a tumult throughout the Empire, have come here also.'),
(6, 44, 17, 6, 'and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These [men] that have set the world in tumult, are come here also,'),
(14, 44, 17, 6, 'and not having found them, they drew Jason and certain brethren unto the city rulers, calling aloud—‘These, having put the world in commotion, are also here present,'),
(11, 44, 17, 6, 'And not having found them, they drew Jason and certain brethren to the rulers of the city, crying, That those having subverted the habitable globe, these also are present here;'),
(13, 44, 17, 6, 'When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,'),
(10, 44, 17, 6, 'When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,'),
(1, 44, 17, 6, 'But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,'),
(5, 44, 17, 6, 'And when they had not found them, they dragged Jason and certain brothers to the rulers of the city, crying out: “For these are the ones who have stirred up the city. And they came here,'),
(7, 44, 17, 6, 'And not finding them, they drew Jason and certain brethren to the rulers of the city, crying: They that set the city in an uproar, are come hither also;'),
(4, 44, 17, 7, 'Whom Jason has received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.'),
(12, 44, 17, 7, 'Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying, That there is another king, one Jesus.'),
(3, 44, 17, 7, 'whom Jason hath received: and these all act contrary to the decrees of Cæsar, saying that there is another king, one Jesus.'),
(8, 44, 17, 7, 'whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, one Jesus.'),
(9, 44, 17, 7, 'Jason has received them into his house; and they all set Caesar’s authority at defiance, declaring that there is another Emperor—one called Jesus.”'),
(6, 44, 17, 7, 'whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.'),
(14, 44, 17, 7, 'whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king—Jesus.’'),
(11, 44, 17, 7, 'Which Jason has received: and these all do opposite to Caesar’s enactments, saying, There is another king, Jesus.'),
(13, 44, 17, 7, 'whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”'),
(10, 44, 17, 7, 'whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus.”'),
(1, 44, 17, 7, 'and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”'),
(5, 44, 17, 7, 'and Jason has received them. And all these men act contrary to the decrees of Caesar, saying that there is another king, Jesus.”'),
(7, 44, 17, 7, 'Whom Jason hath received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.'),
(4, 44, 17, 8, 'And they troubled the people and the rulers of the city, when they heard these things.'),
(12, 44, 17, 8, 'And they troubled the people, and the rulers of the city, when they heard these things.'),
(3, 44, 17, 8, 'And they troubled the multitude and the rulers of the city, when they heard these things.'),
(8, 44, 17, 8, 'And they troubled the multitude and the rulers of the city, when they heard these things.'),
(9, 44, 17, 8, 'Great was the excitement among the crowd, and among the magistrates of the city, when they heard these charges.'),
(6, 44, 17, 8, 'And they troubled the crowd and the politarchs when they heard these things.'),
(14, 44, 17, 8, 'And they troubled the multitude and the city rulers, hearing these things,'),
(11, 44, 17, 8, 'And they troubled the crowd and rulers of the city, having heard these.'),
(13, 44, 17, 8, 'The multitude and the rulers of the city were troubled when they heard these things.'),
(10, 44, 17, 8, 'The crowd and the rulers of the city were troubled when they heard these things.'),
(1, 44, 17, 8, 'On hearing this, the crowd and city officials were greatly disturbed.'),
(5, 44, 17, 8, 'And they incited the people. And the rulers of the city, upon hearing these things,'),
(7, 44, 17, 8, 'And they stirred up the people, and the rulers of the city hearing these things,'),
(4, 44, 17, 9, 'And when they had taken security of Jason, and of the other, they let them go.'),
(12, 44, 17, 9, 'And when they had taken security of Jason and of the other, they let them go.'),
(3, 44, 17, 9, 'And when they had taken security from Jason and the rest, they let them go.'),
(8, 44, 17, 9, 'And when they had taken security from Jason and the rest, they let them go.'),
(9, 44, 17, 9, 'They required Jason and the rest to find substantial bail, and after that they let them go.'),
(6, 44, 17, 9, 'And having taken security of Jason and the rest, they let them go.'),
(14, 44, 17, 9, 'and having taking security from Jason and the rest, they let them go.'),
(11, 44, 17, 9, 'And having taken sufficient of Jason, and the rest, they loosed them.'),
(13, 44, 17, 9, 'When they had taken security from Jason and the rest, they let them go.'),
(10, 44, 17, 9, 'When they had taken security from Jason and the rest, they let them go.'),
(1, 44, 17, 9, 'And they collected bond from Jason and the others and then released them.'),
(5, 44, 17, 9, 'and having received an explanation from Jason and the others, released them.'),
(7, 44, 17, 9, 'And having taken satisfaction of Jason and of the rest, they let them go.'),
(4, 44, 17, 10, 'And the brothers immediately sent away Paul and Silas by night to Berea: who coming thither went into the synagogue of the Jews.'),
(12, 44, 17, 10, 'And the brethren immediately sent away Paul and Silas by night to Berea: who coming thither, went into the synagogue of the Jews.'),
(3, 44, 17, 10, 'And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews.'),
(8, 44, 17, 10, 'And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews.'),
(9, 44, 17, 10, 'The brethren at once sent Paul and Silas away by night to Beroea, and they, on their arrival, went to the synagogue of the Jews.'),
(6, 44, 17, 10, 'But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews.'),
(14, 44, 17, 10, 'And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews;'),
(11, 44, 17, 10, 'And the brethren quickly sent out both Paul and Silas by night to Berea: who arriving went away to the synagogue of the Jews.'),
(13, 44, 17, 10, 'The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.'),
(10, 44, 17, 10, 'The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.'),
(1, 44, 17, 10, 'As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.'),
(5, 44, 17, 10, 'Yet truly, the brothers promptly sent Paul and Silas away by night to Beroea. And when they had arrived, they entered the synagogue of the Jews.'),
(7, 44, 17, 10, 'But the brethren immediately sent away Paul and Silas by night unto Berea. Who, when they were come thither, went into the synagogue of the Jews.'),
(4, 44, 17, 11, 'These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.'),
(12, 44, 17, 11, 'These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.'),
(3, 44, 17, 11, 'Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so.'),
(8, 44, 17, 11, 'Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so.'),
(9, 44, 17, 11, 'The Jews at Beroea were of a nobler disposition than those in Thessalonica, for they very readily received the Message, and day after day searched the Scriptures to see whether it was as Paul stated.'),
(6, 44, 17, 11, 'And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.'),
(14, 44, 17, 11, 'and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;'),
(11, 44, 17, 11, 'And they were of more noble birth than those in Thessalonica, who received the word with all willingness, and examined the writings daily, if these things might hold thus.'),
(13, 44, 17, 11, 'Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.'),
(10, 44, 17, 11, 'Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.'),
(1, 44, 17, 11, 'Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.'),
(5, 44, 17, 11, 'But these were more noble than those who were at Thessalonica. They received the Word with all enthusiasm, daily examining the Scriptures to see if these things were so.'),
(7, 44, 17, 11, 'Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so.'),
(4, 44, 17, 12, 'Therefore many of them believed; also of honorable women which were Greeks, and of men, not a few.'),
(12, 44, 17, 12, 'Therefore many of them believed; also of honorable women who were Greeks, and of men not a few.'),
(3, 44, 17, 12, 'Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.'),
(8, 44, 17, 12, 'Many of them therefore believed; also of the Greek women of honourable estate, and of men, not a few.'),
(9, 44, 17, 12, 'As the result many of them became believers, and so did not a few of the Greeks—gentlewomen of good position, and men.'),
(6, 44, 17, 12, 'Therefore many from among them believed, and of Grecian women of the upper classes and men not a few.'),
(14, 44, 17, 12, 'many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.'),
(11, 44, 17, 12, 'Therefore truly many of them believed; and of the distinguished Grecian women, and of men, not few.'),
(13, 44, 17, 12, 'Many of them therefore believed; also of the prominent Greek women, and not a few men.'),
(10, 44, 17, 12, 'Many of them therefore believed; also of the prominent Greek women, and not a few men.'),
(1, 44, 17, 12, 'As a result, many of them believed, along with quite a few prominent Greek women and men.'),
(5, 44, 17, 12, 'And indeed, many believed among them, as well as not a few among the honorable Gentile men and women.'),
(7, 44, 17, 12, 'And many indeed of them believed, and of honourable women that were Gentiles, and of men not a few.'),
(4, 44, 17, 13, 'But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.'),
(12, 44, 17, 13, 'But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came thither also, and stirred up the people.'),
(3, 44, 17, 13, 'But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes.'),
(8, 44, 17, 13, 'But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes.'),
(9, 44, 17, 13, 'As soon, however, as the Jews of Thessalonica learnt that God’s Message had been proclaimed by Paul at Beroea, they came there also, and incited the mob to a riot.'),
(6, 44, 17, 13, 'But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds.'),
(14, 44, 17, 13, 'And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes;'),
(11, 44, 17, 13, 'And when the Jews from Thessalonica heard that also in Berea the word of God was announced by Paul, they came there also, agitating the crowd.'),
(13, 44, 17, 13, 'But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.'),
(10, 44, 17, 13, 'But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, inciting and disturbing the crowds.'),
(1, 44, 17, 13, 'But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.'),
(5, 44, 17, 13, 'Then, when the Jews of Thessalonica had realized that the Word of God was also preached by Paul at Beroea, they went there also, stirring up and disturbing the multitude.'),
(7, 44, 17, 13, 'And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.'),
(4, 44, 17, 14, 'And then immediately the brothers sent away Paul to go as it were to the sea: but Silas and Timotheus stayed there still.'),
(12, 44, 17, 14, 'And then immediately the brethren sent away Paul, to go as it were to the sea: but Silas and Timothy abode there still.'),
(3, 44, 17, 14, 'And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still.'),
(8, 44, 17, 14, 'And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still.'),
(9, 44, 17, 14, 'Then the brethren promptly sent Paul down to the sea-coast, but Silas and Timothy remained behind.'),
(6, 44, 17, 14, 'And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there.'),
(14, 44, 17, 14, 'and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there.'),
(11, 44, 17, 14, 'And quickly the brethren sent away Paul to go as by the sea: and both Silas and Timothy remained there.'),
(13, 44, 17, 14, 'Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.'),
(10, 44, 17, 14, 'Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.'),
(1, 44, 17, 14, 'The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.'),
(5, 44, 17, 14, 'And then the brothers quickly sent Paul away, so that he might travel by sea. But Silas and Timothy remained there.'),
(7, 44, 17, 14, 'And then immediately the brethren sent away Paul, to go unto the sea; but Silas and Timothy remained there.'),
(4, 44, 17, 15, 'And they that conducted Paul brought him to Athens: and receiving a commandment to Silas and Timotheus for to come to him with all speed, they departed.'),
(12, 44, 17, 15, 'And they that conducted Paul brought him to Athens: and receiving a commandment to Silas and Timothy to come to him with all speed, they departed.'),
(3, 44, 17, 15, 'But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.'),
(8, 44, 17, 15, 'But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.'),
(9, 44, 17, 15, 'Those who were caring for Paul’s safety went with him as far as Athens, and then left him, taking a message from him to Silas and Timothy, asking them to join him as speedily as possible.'),
(6, 44, 17, 15, 'But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed.'),
(14, 44, 17, 15, 'And those conducting Paul, brought him unto Athens, and having received a command unto Silas and Timotheus that with all speed they may come unto him, they departed;'),
(11, 44, 17, 15, 'And they conveying Paul brought him even to Athens: and having taken a command to Silas and Timothy that now they might come to him most speedily, they departed.'),
(13, 44, 17, 15, 'But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.'),
(10, 44, 17, 15, 'But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.'),
(1, 44, 17, 15, 'Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.'),
(5, 44, 17, 15, 'Then those who were leading Paul brought him as far as Athens. And having received an order from him to Silas and Timothy, that they should come to him quickly, they set out.'),
(7, 44, 17, 15, 'And they that conducted Paul, brought him as far as Athens; and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.'),
(4, 44, 17, 16, 'Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.'),
(12, 44, 17, 16, 'Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.'),
(3, 44, 17, 16, 'Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols.'),
(8, 44, 17, 16, 'Now while Paul waited for them at Athens, his spirit was provoked within him, as he beheld the city full of idols.'),
(9, 44, 17, 16, 'While Paul was waiting for them in Athens, his spirit was stirred within him when he noticed that the city was full of idols.'),
(6, 44, 17, 16, 'But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry.'),
(14, 44, 17, 16, 'and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry,'),
(11, 44, 17, 16, 'And Paul waiting for them among the Athenians, his spirit was excited in him, seeing the city being addicted to idol worship.'),
(13, 44, 17, 16, 'Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.'),
(10, 44, 17, 16, 'Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.'),
(1, 44, 17, 16, 'While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.'),
(5, 44, 17, 16, 'Now while Paul waited for them at Athens, his spirit was stirred up within him, seeing the city given over to idolatry.'),
(7, 44, 17, 16, 'Now whilst Paul waited for them at Athens, his spirit was stirred within him, seeing the city wholly given to idolatry.'),
(4, 44, 17, 17, 'Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.'),
(12, 44, 17, 17, 'Therefore he disputed in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.'),
(3, 44, 17, 17, 'So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with them that met him.'),
(8, 44, 17, 17, 'So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with them that met with him.'),
(9, 44, 17, 17, 'So he had discussions in the synagogue with the Jews and the other worshippers, and in the market place, day after day, with those whom he happened to meet.'),
(6, 44, 17, 17, 'He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with.'),
(14, 44, 17, 17, 'therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him.'),
(11, 44, 17, 17, 'Therefore truly he discussed in the synagogue with Jews, and those worshipping, and in the assembly in every day with those being present.'),
(13, 44, 17, 17, 'So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.'),
(10, 44, 17, 17, 'So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.'),
(1, 44, 17, 17, 'So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.'),
(5, 44, 17, 17, 'And so, he was disputing with the Jews in the synagogue, and with the worshipers, and in public places, throughout each day, with whomever was there.'),
(7, 44, 17, 17, 'He disputed, therefore, in the synagogue with the Jews, and with them that served God, and in the marketplace, every day with them that were there.'),
(4, 44, 17, 18, 'Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seems to be a setter forth of strange gods: because he preached to them Jesus, and the resurrection.'),
(12, 44, 17, 18, 'Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection.'),
(3, 44, 17, 18, 'And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.'),
(8, 44, 17, 18, 'And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.'),
(9, 44, 17, 18, 'A few of the Epicurean and Stoic philosophers also encountered him. Some of them asked, “What has this beggarly babbler to say?” “His business,” said others, “seems to be to cry up some foreign gods.” This was because he had been telling the Good News of Jesus and the Resurrection.'),
(6, 44, 17, 18, 'But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection [to them].'),
(14, 44, 17, 18, 'And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, ‘What would this seed picker wish to say?’ and others, ‘Of strange demons he doth seem to be an announcer;’ because Jesus and the rising again he did proclaim to them as good news,'),
(11, 44, 17, 18, 'And certain of the Epicurean and Stoic philosophers deliberated with him. And certain said, What may this idle, talkative man wish to say? and others, He seems to be a declarer of strange demons: because he announced to them good news, and the rising up.'),
(13, 44, 17, 18, 'Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.'),
(10, 44, 17, 18, 'Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.'),
(1, 44, 17, 18, 'Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.'),
(5, 44, 17, 18, 'Now certain Epicurean and Stoic philosophers were arguing with him. And some were saying, “What does this sower of the Word want to say?” Yet others were saying, “He seems to be an announcer for new demons.” For he was announcing to them Jesus and the Resurrection.'),
(7, 44, 17, 18, 'And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.'),
(4, 44, 17, 19, 'And they took him, and brought him to Areopagus, saying, May we know what this new doctrine, whereof you speak, is?'),
(12, 44, 17, 19, 'And they took him, and brought him to Areopagus, saying, May we know what this new doctrine is, of which thou speakest?'),
(3, 44, 17, 19, 'And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?'),
(8, 44, 17, 19, 'And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?'),
(9, 44, 17, 19, 'Then they took him and brought him up to the Areopagus, asking him, “May we be told what this new teaching of yours is?'),
(6, 44, 17, 19, 'And having taken hold on him they brought [him] to Areopagus, saying, Might we know what this new doctrine which is spoken by thee [is]?'),
(14, 44, 17, 19, 'having also taken him, unto the Areopagus they brought him, saying, ‘Are we able to know what is this new teaching that is spoken by thee,'),
(11, 44, 17, 19, 'And having taken him, they brought upon Mars’ hill, saying, Can we know what this new teaching is, spoken by thee?'),
(13, 44, 17, 19, 'They took hold of him, and brought him to the Areopagus, saying, “May we know what this new teaching is, which is spoken by you?'),
(10, 44, 17, 19, 'They took hold of him, and brought him to the Areopagus, saying, “May we know what this new teaching is, which is spoken by you?'),
(1, 44, 17, 19, 'So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?'),
(5, 44, 17, 19, 'And apprehending him, they brought him to the Areopagus, saying: “Are we able to know what this new doctrine is, about which you speak?'),
(7, 44, 17, 19, 'And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of?'),
(4, 44, 17, 20, 'For you bring certain strange things to our ears: we would know therefore what these things mean.'),
(12, 44, 17, 20, 'For thou bringest certain strange things to our ears; we would know therefore what these things mean.'),
(3, 44, 17, 20, 'For thou bringest certain strange things to our ears: we would know therefore what these things mean.'),
(8, 44, 17, 20, 'For thou bringest certain strange things to our ears: we would know therefore what these things mean.'),
(9, 44, 17, 20, 'For the things you are saying sound strange to us. We should therefore like to be told exactly what they mean.”'),
(6, 44, 17, 20, 'For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean.'),
(14, 44, 17, 20, 'for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;’'),
(11, 44, 17, 20, 'For thou bringest certain strange things to our ears: we wish therefore to know what these things may be.'),
(13, 44, 17, 20, 'For you bring certain strange things to our ears. We want to know therefore what these things mean.”'),
(10, 44, 17, 20, 'For you bring certain strange things to our ears. We want to know therefore what these things mean.”'),
(1, 44, 17, 20, 'For you are bringing some strange notions to our ears, and we want to know what they mean.”'),
(5, 44, 17, 20, 'For you bring certain new ideas to our ears. And so we would like to know what these things mean.”'),
(7, 44, 17, 20, 'For thou bringest in certain new things to our ears. We would know therefore what these things mean.'),
(4, 44, 17, 21, '(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)'),
(12, 44, 17, 21, '(For all the Athenians and strangers who were there, spent their time in nothing else, but either to tell, or to hear some new thing.)'),
(3, 44, 17, 21, '(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)'),
(8, 44, 17, 21, '(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)'),
(6, 44, 17, 21, 'Now all [the] Athenians and the strangers sojourning there spent their time in nothing else than to tell and to hear the news.'),
(14, 44, 17, 21, 'and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.'),
(11, 44, 17, 21, '(And all the Athenians and strangers being present, passed time in nothing else but to say or hear some thing new.)'),
(13, 44, 17, 21, 'Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.'),
(10, 44, 17, 21, 'Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.'),
(1, 44, 17, 21, 'Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.'),
(5, 44, 17, 21, '(Now all the Athenians, and arriving visitors, were occupying themselves with nothing other than speaking or hearing various new ideas.)'),
(7, 44, 17, 21, '(Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.)'),
(4, 44, 17, 22, 'Then Paul stood in the middle of Mars’ hill, and said, You men of Athens, I perceive that in all things you are too superstitious.'),
(12, 44, 17, 22, 'Then Paul stood in the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.'),
(3, 44, 17, 22, 'And Paul stood in the midst of the Areopagus, and said,Ye men of Athens, in all things, I perceive that ye are very religious.'),
(8, 44, 17, 22, 'And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things I perceive that ye are somewhat superstitious.'),
(9, 44, 17, 22, 'So Paul, taking his stand in the centre of the Areopagus, spoke as follows: “Men of Athens, I perceive that you are in every respect remarkably religious.'),
(6, 44, 17, 22, 'And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship;'),
(14, 44, 17, 22, 'And Paul, having stood in the midst of the Areopagus, said, ‘Men, Athenians, in all things I perceive you as over-religious;'),
(11, 44, 17, 22, 'And Paul having stood in the midst of Mars’ hill, said, Men, Athenians, I see that in all things ye have a superstitious fear of divinity.'),
(13, 44, 17, 22, 'Paul stood in the middle of the Areopagus, and said, “You men of Athens, I perceive that you are very religious in all things.'),
(10, 44, 17, 22, 'Paul stood in the middle of the Areopagus, and said, “You men of Athens, I perceive that you are very religious in all things.'),
(1, 44, 17, 22, 'Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.'),
(5, 44, 17, 22, 'But Paul, standing in the middle of the Areopagus, said: “Men of Athens, I perceive that in all things you are rather superstitious.'),
(7, 44, 17, 22, 'But Paul standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious.'),
(4, 44, 17, 23, 'For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore you ignorantly worship, him declare I to you.'),
(12, 44, 17, 23, 'For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I to you.'),
(3, 44, 17, 23, 'For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you.'),
(8, 44, 17, 23, 'For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this set I forth unto you.'),
(9, 44, 17, 23, 'For as I passed along and observed the things you worship, I found also an altar bearing the inscription, ‘TO AN UNKNOWN GOD.’ “The Being, therefore, whom you, without knowing Him, revere, Him I now proclaim to you.'),
(6, 44, 17, 23, 'for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing [him], him I announce to you.'),
(14, 44, 17, 23, 'for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God—unknown; whom, therefore—not knowing—ye do worship, this One I announce to you.'),
(11, 44, 17, 23, 'For having passed by, and beholding your venerations, I found also an altar upon which was inscribed, TO THE UNKNOWN GOD. Whom not knowing therefore ye reverence, him I announce to you.'),
(13, 44, 17, 23, 'For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, this I announce to you.'),
(10, 44, 17, 23, 'For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, this I announce to you.'),
(1, 44, 17, 23, 'For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.'),
(5, 44, 17, 23, 'For as I was passing by and noticing your idols, I also found an altar, on which was written: TO THE UNKNOWN GOD. Therefore, what you worship in ignorance, this is what I am preaching to you:'),
(7, 44, 17, 23, 'For passing by, and seeing your idols, I found an altar also, on which was written: To the unknown God. What therefore you worship, without knowing it, that I preach to you:'),
(4, 44, 17, 24, 'God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwells not in temples made with hands;'),
(12, 44, 17, 24, 'God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;'),
(3, 44, 17, 24, 'The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;'),
(8, 44, 17, 24, 'The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;'),
(9, 44, 17, 24, 'GOD who made the universe and everything in it—He, being Lord of Heaven and earth, does not dwell in sanctuaries built by men.'),
(6, 44, 17, 24, 'The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,'),
(14, 44, 17, 24, '‘God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,'),
(11, 44, 17, 24, 'God having made the world and all things in it, he being Lord of heaven and earth, dwells not in temples made by hands;'),
(13, 44, 17, 24, 'The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands,'),
(10, 44, 17, 24, 'The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,'),
(1, 44, 17, 24, 'The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.'),
(5, 44, 17, 24, 'the God who made the world and all that is in it, the One who is the Lord of heaven and earth, who does not live in temples made with hands.'),
(7, 44, 17, 24, 'God, who made the world, and all things therein; he, being Lord of heaven and earth, dwelleth not in temples made with hands;'),
(4, 44, 17, 25, 'Neither is worshipped with men’s hands, as though he needed any thing, seeing he gives to all life, and breath, and all things;'),
(12, 44, 17, 25, 'Neither is worshiped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;'),
(3, 44, 17, 25, 'neither is he served by men’s hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things;'),
(8, 44, 17, 25, 'neither is he served by men’s hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things;'),
(9, 44, 17, 25, 'Nor is He ministered to by human hands, as though He needed anything—but He Himself gives to all men life and breath and all things.'),
(6, 44, 17, 25, 'nor is served by men’s hands as needing something, himself giving to all life and breath and all things;'),
(14, 44, 17, 25, 'neither by the hands of men is He served—needing anything, He giving to all life, and breath, and all things;'),
(11, 44, 17, 25, 'Nor is served by men’s hands, standing in need of anything, he giving to all life, and breath, and all things.'),
(13, 44, 17, 25, 'neither is he served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.'),
(10, 44, 17, 25, 'neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.'),
(1, 44, 17, 25, 'Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.'),
(5, 44, 17, 25, 'Neither is he served by the hands of men, as if in need of anything, since it is he who gives to all things life and breath and all else.'),
(7, 44, 17, 25, 'Neither is he served with men’s hands, as though he needed any thing; seeing it is he who giveth to all life, and breath, and all things:'),
(4, 44, 17, 26, 'And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation;'),
(12, 44, 17, 26, 'And hath made of one blood all nations of men to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;'),
(3, 44, 17, 26, 'and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation;'),
(8, 44, 17, 26, 'and he made of one every nation of men for to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation;'),
(9, 44, 17, 26, 'He caused to spring from one forefather people of every race, for them to live on the whole surface of the earth, and marked out for them an appointed span of life and the boundaries of their homes;'),
(6, 44, 17, 26, 'and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling,'),
(14, 44, 17, 26, 'He made also of one blood every nation of men, to dwell upon all the face of the earth—having ordained times before appointed, and the bounds of their dwellings—'),
(11, 44, 17, 26, 'And he made of one blood every nation of men to dwell upon all the face of the earth, having limited the times before arranged, and the bounds of their habitation;'),
(13, 44, 17, 26, 'He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,'),
(10, 44, 17, 26, 'He made from one blood every nation of the human race to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,'),
(1, 44, 17, 26, 'From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.'),
(5, 44, 17, 26, 'And he has made, out of one, every family of man: to live upon the face of the entire earth, determining the appointed seasons and the limits of their habitation,'),
(7, 44, 17, 26, 'And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times, and the limits of their habitation.'),
(4, 44, 17, 27, 'That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:'),
(12, 44, 17, 27, 'That they should seek the Lord, if haply they might feel after him, and find him, though he is not far from every one of us:'),
(3, 44, 17, 27, 'that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us:'),
(8, 44, 17, 27, 'that they should seek God, if haply they might feel after him, and find him, though he is not far from each one of us:'),
(9, 44, 17, 27, 'that they might seek God, if perhaps they could grope for Him and find Him. Yes, though He is not far from any one of us.'),
(6, 44, 17, 27, 'that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:'),
(14, 44, 17, 27, 'to seek the Lord, if perhaps they did feel after Him and find,—though, indeed, He is not far from each one of us,'),
(11, 44, 17, 27, 'To seek the Lord, if perchance indeed they have felt for him, and found, although not being far from each one of us:'),
(13, 44, 17, 27, 'that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.'),
(10, 44, 17, 27, 'that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us.'),
(1, 44, 17, 27, 'God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.'),
(5, 44, 17, 27, 'so as to seek God, if perhaps they may consider him or find him, though he is not far from each one of us.'),
(7, 44, 17, 27, 'That they should seek God, if happily they may feel after him or find him, although he be not far from every one of us:'),
(4, 44, 17, 28, 'For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.'),
(12, 44, 17, 28, 'For in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring.'),
(3, 44, 17, 28, 'for in him we live, and move, and have our being; as certain even of your own poets have said,For we are also his offspring.'),
(8, 44, 17, 28, 'for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.'),
(9, 44, 17, 28, 'For it is in closest union with Him that we live and move and have our being; as in fact some of the poets in repute among yourselves have said, ‘For we are also His offspring.’'),
(6, 44, 17, 28, 'for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.'),
(14, 44, 17, 28, 'for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.'),
(11, 44, 17, 28, 'For in him we live, and move, and are; as certain of the composers among you have said, For we also are his race.'),
(13, 44, 17, 28, '‘For in him we live, and move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’'),
(10, 44, 17, 28, '‘For in him we live, and move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’'),
(1, 44, 17, 28, '‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’'),
(5, 44, 17, 28, '‘For in him we live, and move, and exist.’ Just as some of your own poets have said. ‘For we are also of his family.’'),
(7, 44, 17, 28, 'For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring.'),
(4, 44, 17, 29, 'For as much then as we are the offspring of God, we ought not to think that the Godhead is like to gold, or silver, or stone, graven by art and man’s device.'),
(12, 44, 17, 29, 'Being then the offspring of God, we ought not to think that the Godhead is like to gold, or silver, or stone graven by art and man’s device.'),
(3, 44, 17, 29, 'Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.'),
(8, 44, 17, 29, 'Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.'),
(9, 44, 17, 29, 'Since then we are God’s offspring, we ought not to imagine that His nature resembles gold or silver or marble, or anything sculptured by the art and inventive faculty of man.'),
(6, 44, 17, 29, 'Being therefore [the] offspring of God, we ought not to think that which is divine to be like gold or silver or stone, [the] graven form of man’s art and imagination.'),
(14, 44, 17, 29, '‘Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;'),
(11, 44, 17, 29, 'Being therefore the posterity of God, we ought not to think gold, or silver, or stone, an engraving of art, or meditation of man, the divinity to be like.'),
(13, 44, 17, 29, 'Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.'),
(10, 44, 17, 29, 'Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by human art and design.'),
(1, 44, 17, 29, 'Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.'),
(5, 44, 17, 29, 'Therefore, since we are of the family of God, we must not consider gold or silver or precious stones, or the engravings of art and of the imagination of man, to be a representation of what is Divine.'),
(7, 44, 17, 29, 'Being therefore the offspring of God, we must not suppose the divinity to be like unto gold, or silver, or stone, the graving of art, and device of man.'),
(4, 44, 17, 30, 'And the times of this ignorance God winked at; but now commands all men every where to repent:'),
(12, 44, 17, 30, 'And the times of this ignorance God winked at; but now commandeth all men every where to repent:'),
(3, 44, 17, 30, 'The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:'),
(8, 44, 17, 30, 'The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:'),
(9, 44, 17, 30, 'Those times of ignorance God viewed with indulgence. But now He commands all men everywhere to repent,'),
(6, 44, 17, 30, 'God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent,'),
(14, 44, 17, 30, 'the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,'),
(11, 44, 17, 30, 'Therefore truly, God having overlooked the times of ignorance, now announces to all men everywhere to repent:'),
(13, 44, 17, 30, 'The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,'),
(10, 44, 17, 30, 'The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,'),
(1, 44, 17, 30, 'Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.'),
(5, 44, 17, 30, 'And indeed, God, having looked down to see the ignorance of these times, has now announced to men that everyone everywhere should do penance.'),
(7, 44, 17, 30, 'And God indeed having winked at the times of this ignorance, now declareth unto men, that all should every where do penance.'),
(4, 44, 17, 31, 'Because he has appointed a day, in the which he will judge the world in righteousness by that man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead.'),
(12, 44, 17, 31, 'Because he hath appointed a day, in which he will judge the world in righteousness, by that man whom he hath ordained: of which he hath given assurance to all men, in that he hath raised him from the dead.'),
(3, 44, 17, 31, 'inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.'),
(8, 44, 17, 31, 'inasmuch as he hath appointed a day, in the which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.'),
(9, 44, 17, 31, 'seeing that He has appointed a day on which, before long, He will judge the world in righteousness, through the instrumentality of a man whom He has pre-destined to this work, and has made the fact certain to every one by raising Him from the dead.”'),
(6, 44, 17, 31, 'because he has set a day in which he is going to judge the habitable earth in righteousness by [the] man whom he has appointed, giving the proof [of it] to all [in] having raised him from among [the] dead.'),
(14, 44, 17, 31, 'because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.’'),
(11, 44, 17, 31, 'Wherefore he set a day, in which he is about to judge the habitable globe in justice by the man whom he appointed; having offered faith to all, having raised him from the dead.'),
(13, 44, 17, 31, 'because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”'),
(10, 44, 17, 31, 'because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to everyone be raising him from the dead.”'),
(1, 44, 17, 31, 'For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”'),
(5, 44, 17, 31, 'For he has appointed a day on which he will judge the world in equity, through the man whom he has appointed, offering faith to all, by raising him from the dead.”'),
(7, 44, 17, 31, 'Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed; giving faith to all, by raising him up from the dead.'),
(4, 44, 17, 32, 'And when they heard of the resurrection of the dead, some mocked: and others said, We will hear you again of this matter.'),
(12, 44, 17, 32, 'And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again concerning this matter.'),
(3, 44, 17, 32, 'Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.'),
(8, 44, 17, 32, 'Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.'),
(9, 44, 17, 32, 'When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, “We will hear you again on that subject.”'),
(6, 44, 17, 32, 'And when they heard [of the] resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this.'),
(14, 44, 17, 32, 'And having heard of a rising again of the dead, some, indeed, were mocking, but others said, ‘We will hear thee again concerning this;’'),
(11, 44, 17, 32, 'And having heard of the rising up of the dead, they treated with mockery; and said, We will hear thee again concerning this.'),
(13, 44, 17, 32, 'Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”'),
(10, 44, 17, 32, 'Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”'),
(1, 44, 17, 32, 'When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”'),
(5, 44, 17, 32, 'And when they had heard about the Resurrection of the dead, indeed, some were derisive, while others said, “We will listen to you about this again.”'),
(7, 44, 17, 32, 'And when they had heard of the resurrection of the dead, some indeed mocked, but others said: We will hear thee again concerning this matter.'),
(4, 44, 17, 33, 'So Paul departed from among them.'),
(12, 44, 17, 33, 'So Paul departed from among them.'),
(3, 44, 17, 33, 'Thus Paul went out from among them.'),
(8, 44, 17, 33, 'Thus Paul went out from among them.'),
(9, 44, 17, 33, 'So Paul went away from them.'),
(6, 44, 17, 33, 'Thus Paul went out of their midst.'),
(14, 44, 17, 33, 'and so Paul went forth from the midst of them,'),
(11, 44, 17, 33, 'And so Paul went forth from the midst of them.'),
(13, 44, 17, 33, 'Thus Paul went out from among them.'),
(10, 44, 17, 33, 'Thus Paul went out from among them.'),
(1, 44, 17, 33, 'At that, Paul left the Areopagus.'),
(5, 44, 17, 33, 'So Paul departed from their midst.'),
(7, 44, 17, 33, 'So Paul went out from among them.'),
(4, 44, 17, 34, 'However, certain men joined to him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.'),
(12, 44, 17, 34, 'But certain men adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.'),
(3, 44, 17, 34, 'But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.'),
(8, 44, 17, 34, 'But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.'),
(9, 44, 17, 34, 'A few, however, attached themselves to him and believed, among them being Dionysius a member of the Council, a gentlewoman named Damaris, and some others.'),
(6, 44, 17, 34, 'But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.'),
(14, 44, 17, 34, 'and certain men having cleaved to him, did believe, among whom is also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.'),
(11, 44, 17, 34, 'And certain men having joined him, believed: among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.'),
(13, 44, 17, 34, 'But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.'),
(10, 44, 17, 34, 'But some people joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.'),
(1, 44, 17, 34, 'But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.'),
(5, 44, 17, 34, 'Yet truly, certain men, adhering to him, did believe. Among these were also Dionysius the Areopagite, and a woman named Damaris, and others with them.'),
(7, 44, 17, 34, 'But certain men adhering to him, did believe; among whom was also Dionysius, the Areopagite, and a woman named Damaris, and others with them.'),
(4, 44, 18, 1, 'After these things Paul departed from Athens, and came to Corinth;'),
(12, 44, 18, 1, 'After these things, Paul departed from Athens, and came to Corinth;'),
(3, 44, 18, 1, 'After these things he departed from Athens, and came to Corinth.'),
(8, 44, 18, 1, 'After these things he departed from Athens, and came to Corinth.'),
(9, 44, 18, 1, 'After this he left Athens and came to Corinth.'),
(6, 44, 18, 1, 'And after these things, having left Athens, he came to Corinth;'),
(14, 44, 18, 1, 'And after these things, Paul having departed out of Athens, came to Corinth,'),
(11, 44, 18, 1, 'And after these Paul having departed from Athens, came to Corinth;'),
(13, 44, 18, 1, 'After these things Paul departed from Athens, and came to Corinth.'),
(10, 44, 18, 1, 'After these things Paul departed from Athens, and came to Corinth.'),
(1, 44, 18, 1, 'After this, Paul left Athens and went to Corinth.'),
(5, 44, 18, 1, 'After these things, having departed from Athens, he arrived at Corinth.'),
(7, 44, 18, 1, 'AFTER these things, departing from Athens, he came to Corinth.'),
(4, 44, 18, 2, 'And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came to them.'),
(12, 44, 18, 2, 'And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (because that Claudius had commanded all Jews to depart from Rome) and he came to them.'),
(3, 44, 18, 2, 'And he found a certain Jew named Aquila, a man of Pontus by race, lately come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome: and he came unto them;'),
(8, 44, 18, 2, 'And he found a certain Jew named Aquila, a man of Pontus by race, lately come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome: and he came unto them;'),
(9, 44, 18, 2, 'Here he found a Jew, a native of Pontus, of the name of Aquila. He and his wife Priscilla had recently come from Italy because of Claudius’s edict expelling all the Jews from Rome. So Paul paid them a visit;'),
(6, 44, 18, 2, 'and finding a certain Jew by name Aquila, of Pontus by race, just come from Italy, and Priscilla his wife, (because Claudius had ordered all the Jews to leave Rome,) came to them,'),
(14, 44, 18, 2, 'and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife—because of Claudius having directed all the Jews to depart out of Rome—he came to them,'),
(11, 44, 18, 2, 'And having found a certain Jew by name Aquila, a Pontian by birth, having recently come from Italy, and Priscilla his wife; (for Claudius had ordered all Jews to be separated from Rome:) came to them.'),
(13, 44, 18, 2, 'He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,'),
(10, 44, 18, 2, 'He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,'),
(1, 44, 18, 2, 'There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,'),
(5, 44, 18, 2, 'And upon finding a certain Jew named Aquila, born in Pontus, who had recently arrived from Italy with Priscilla his wife, (because Claudius had ordered all Jews to depart from Rome,) he met with them.'),
(7, 44, 18, 2, 'And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife, (because that Claudius had commanded all Jews to depart from Rome,) he came to them.'),
(4, 44, 18, 3, 'And because he was of the same craft, he stayed with them, and worked: for by their occupation they were tentmakers.'),
(12, 44, 18, 3, 'And because he was of the same occupation, he abode with them, and wrought (for by their occupation they were tent-makers)'),
(3, 44, 18, 3, 'and because he was of the same trade, he abode with them, and they wrought; for by their trade they were tentmakers.'),
(8, 44, 18, 3, 'and because he was of the same trade, he abode with them, and they wrought; for by their trade they were tentmakers.'),
(9, 44, 18, 3, 'and because he was of the same trade—that of tent-maker—he lodged with them and worked with them.'),
(6, 44, 18, 3, 'and because they were of the same trade abode with them, and wrought. For they were tent-makers by trade.'),
(14, 44, 18, 3, 'and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft;'),
(11, 44, 18, 3, 'And because being of the same trade, he remained with them, and wrought: for they were by trade tentmakers.'),
(13, 44, 18, 3, 'and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.'),
(10, 44, 18, 3, 'and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.'),
(1, 44, 18, 3, 'and he stayed and worked with them because they were tentmakers by trade, just as he was.'),
(5, 44, 18, 3, 'And because he was of the same trade, he lodged with them and was working. (Now they were tentmakers by trade.)'),
(7, 44, 18, 3, 'And because he was of the same trade, he remained with them, and wrought; (now they were tentmakers by trade.)'),
(4, 44, 18, 4, 'And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.'),
(12, 44, 18, 4, 'And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.'),
(3, 44, 18, 4, 'And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.'),
(8, 44, 18, 4, 'And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.'),
(9, 44, 18, 4, 'But, Sabbath after Sabbath, he preached in the synagogue and tried to win over both Jews and Greeks.'),
(6, 44, 18, 4, 'And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.'),
(14, 44, 18, 4, 'and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks.'),
(11, 44, 18, 4, 'And he discussed in the synagogue on every sabbath, and persuaded Jews and Greeks.'),
(13, 44, 18, 4, 'He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.'),
(10, 44, 18, 4, 'He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.'),
(1, 44, 18, 4, 'Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.'),
(5, 44, 18, 4, 'And he was arguing in the synagogue on every Sabbath, introducing the name of the Lord Jesus. And he was persuading Jews and Greeks.'),
(7, 44, 18, 4, 'And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus; and he persuaded the Jews and the Greeks.'),
(4, 44, 18, 5, 'And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.'),
(12, 44, 18, 5, 'And when Silas and Timothy had come from Macedonia, Paul was pressed in spirit, and testified to the Jews, that Jesus was Christ.'),
(3, 44, 18, 5, 'But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.'),
(8, 44, 18, 5, 'But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.'),
(9, 44, 18, 5, 'Now at the time when Silas and Timothy came down from Macedonia, Paul was preaching fervently and was solemnly telling the Jews that Jesus is the Christ.'),
(6, 44, 18, 5, 'And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ.'),
(14, 44, 18, 5, 'And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ;'),
(11, 44, 18, 5, 'And when both Silas and Timothy came down from Macedonia, Paul was oppressed in spirit, testifying to the Jews Jesus Christ.'),
(13, 44, 18, 5, 'But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.'),
(10, 44, 18, 5, 'But when Silas and Timothy came down from Macedonia, Paul was compelled by the word, testifying to the Jews that Jesus was the Christ.'),
(1, 44, 18, 5, 'And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.'),
(5, 44, 18, 5, 'And when Silas and Timothy had arrived from Macedonia, Paul stood firm in the Word, testifying to the Jews that Jesus is the Christ.'),
(7, 44, 18, 5, 'And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews, that Jesus is the Christ.'),
(4, 44, 18, 6, 'And when they opposed themselves, and blasphemed, he shook his raiment, and said to them, Your blood be on your own heads; I am clean; from now on I will go to the Gentiles.'),
(12, 44, 18, 6, 'And when they opposed themselves, and blasphemed, he shook his raiment, and said to them, Your blood be upon your own heads: I am clean: from henceforth I will go to the Gentiles.'),
(3, 44, 18, 6, 'And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.'),
(8, 44, 18, 6, 'And when they opposed themselves, and blasphemed, he shook out his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.'),
(9, 44, 18, 6, 'But upon their opposing him with abusive language, he shook his clothes by way of protest, and said to them, “Your ruin will be upon your own heads. I am not responsible: in future I will go among the Gentiles.”'),
(6, 44, 18, 6, 'But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: I [am] pure; from henceforth I will go to the nations.'),
(14, 44, 18, 6, 'and on their resisting and speaking evil, having shaken his garments, he said unto them, ‘Your blood is upon your head—I am clean; henceforth to the nations I will go on.’'),
(11, 44, 18, 6, 'And they opposing, and blaspheming, having shaken off the garments violently, he said to them, Your blood upon your head; I clean: from now will I go to the nations.'),
(13, 44, 18, 6, 'When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”'),
(10, 44, 18, 6, 'When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads. I am clean. From now on, I will go to the non-Jewish people.”'),
(1, 44, 18, 6, 'But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”'),
(5, 44, 18, 6, 'But since they were contradicting him and blaspheming, he shook out his garments and said to them: “Your blood is on your own heads. I am clean. From now on, I will go to the Gentiles.”'),
(7, 44, 18, 6, 'But they gainsaying and blaspheming, he shook his garments, and said to them: Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.'),
(4, 44, 18, 7, 'And he departed there, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue.'),
(12, 44, 18, 7, 'And he departed thence, and entered into the house of a certain man named Justus, one that worshiped God, whose house joined close to the synagogue.'),
(3, 44, 18, 7, 'And he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue.'),
(8, 44, 18, 7, 'And he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue.'),
(9, 44, 18, 7, 'So he left the place and went to the house of a person called Titius Justus, a worshipper of the true God. His house was next door to the synagogue.'),
(6, 44, 18, 7, 'And departing thence he came to the house of a certain [man], by name Justus, who worshipped God, whose house adjoined the synagogue.'),
(14, 44, 18, 7, 'And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue,'),
(11, 44, 18, 7, 'And having gone away thence, he came to the house of a certain Justus by name, worshipping God, whose house was adjoining the synagogue.'),
(13, 44, 18, 7, 'He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.'),
(10, 44, 18, 7, 'He departed there, and went into the house of a certain man named Titius Justus, one who worshiped God, whose house was next door to the synagogue.'),
(1, 44, 18, 7, 'So Paul left the synagogue and went next door to the house of Titus Justus, a worshiper of God.'),
(5, 44, 18, 7, 'And moving from that place, he entered into the house of a certain man, named Titus the Just, a worshiper of God, whose house was adjoined to the synagogue.'),
(7, 44, 18, 7, 'And departing thence, he entered into the house of a certain man, named Titus Justus, one that worshipped God, whose house was adjoining to the synagogue.'),
(4, 44, 18, 8, 'And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.'),
(12, 44, 18, 8, 'And Crispus the chief ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing, believed, and were baptized.'),
(3, 44, 18, 8, 'And Crispus, the ruler of the synagogue, believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.'),
(8, 44, 18, 8, 'And Crispus, the ruler of the synagogue, believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.'),
(9, 44, 18, 8, 'And Crispus, the Warden of the synagogue, believed in the Lord, and so did all his household; and from time to time many of the Corinthians who heard Paul believed and received baptism.'),
(6, 44, 18, 8, 'But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.'),
(14, 44, 18, 8, 'and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized.'),
(11, 44, 18, 8, 'And Crispus, ruler of the synagogue, believed the Lord with his whole house; and many of the Corinthians hearing believed, and were baptised.'),
(13, 44, 18, 8, 'Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.'),
(10, 44, 18, 8, 'Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.'),
(1, 44, 18, 8, 'Crispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized.'),
(5, 44, 18, 8, 'Now Crispus, a leader of the synagogue, believed in the Lord, with his entire house. And many of the Corinthians, upon hearing, believed and were baptized.'),
(7, 44, 18, 8, 'And Crispus, the ruler of the synagogue, believed in the Lord, with all his house; and many of the Corinthians hearing, believed, and were baptized.'),
(4, 44, 18, 9, 'Then spoke the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not your peace:'),
(12, 44, 18, 9, 'Then the Lord spoke to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:'),
(3, 44, 18, 9, 'And the Lord said unto Paul in the night by a vision, Be not afraid, but speak and hold not thy peace:'),
(8, 44, 18, 9, 'And the Lord said unto Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:'),
(9, 44, 18, 9, 'And, in a vision by night, the Lord said to Paul, “Dismiss your fears: go on speaking, and do not give up.'),
(6, 44, 18, 9, 'And the Lord said by vision in [the] night to Paul, Fear not, but speak and be not silent;'),
(14, 44, 18, 9, 'And the Lord said through a vision in the night to Paul, ‘Be not afraid, but be speaking and thou mayest be not silent;'),
(11, 44, 18, 9, 'And the Lord said through a vision by night to Paul, Fear not, but speak, and thou shouldest not be silent:'),
(13, 44, 18, 9, 'The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent;'),
(10, 44, 18, 9, 'The Lord said to Paul in the night by a vision, “Do not be afraid, but speak and do not be silent;'),
(1, 44, 18, 9, 'One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.'),
(5, 44, 18, 9, 'Then the Lord said to Paul, through a vision in the night: “Do not be afraid. Instead, speak out and do not be silent.'),
(7, 44, 18, 9, 'And the Lord said to Paul in the nights, by a vision: Do not fear, but speak; and hold not thy peace,'),
(4, 44, 18, 10, 'For I am with you, and no man shall set on you to hurt you: for I have much people in this city.'),
(12, 44, 18, 10, 'For I am with thee, and no man shall lay hands on thee, to hurt thee: for I have many people in this city.'),
(3, 44, 18, 10, 'for I am with thee, and no man shall set on thee to harm thee: for I have much people in this city.'),
(8, 44, 18, 10, 'for I am with thee, and no man shall set on thee to harm thee: for I have much people in this city.'),
(9, 44, 18, 10, 'I am with you, and no one shall attack you to injure you; for I have very many people in this city.”'),
(6, 44, 18, 10, 'because I am with thee, and no one shall set upon thee to injure thee; because I have much people in this city.'),
(14, 44, 18, 10, 'because I am with thee, and no one shall set on thee to do thee evil; because I have much people in this city;’'),
(11, 44, 18, 10, 'For I am with thee, and none shall attack thee to injure thee: for much people are to me in this city.'),
(13, 44, 18, 10, 'for I am with you, and no one will attack you to harm you, for I have many people in this city.”'),
(10, 44, 18, 10, 'for I am with you, and no one will attack you to harm you, for I have many people in this city.”'),
(1, 44, 18, 10, 'For I am with you and no one will lay a hand on you, because I have many people in this city.”'),
(5, 44, 18, 10, 'For I am with you. And no one will take hold of you, so as to do you harm. For many of the people in this city are with me.”'),
(7, 44, 18, 10, 'Because I am with thee: and no man shall set upon thee, to hurt thee; for I have much people in this city.'),
(4, 44, 18, 11, 'And he continued there a year and six months, teaching the word of God among them.'),
(12, 44, 18, 11, 'And he continued there a year and six months, teaching the word of God among them.'),
(3, 44, 18, 11, 'And he dwelt there a year and six months, teaching the word of God among them.'),
(8, 44, 18, 11, 'And he dwelt there a year and six months, teaching the word of God among them.'),
(9, 44, 18, 11, 'So Paul remained in Corinth for a year and six months, teaching among them the Message of God.'),
(6, 44, 18, 11, 'And he remained [there] a year and six months, teaching among them the word of God.'),
(14, 44, 18, 11, 'and he continued a year and six months, teaching among them the word of God.'),
(11, 44, 18, 11, 'And he sat a year and six months, teaching the word of God among them.'),
(13, 44, 18, 11, 'He lived there a year and six months, teaching the word of God among them.'),
(10, 44, 18, 11, 'He lived there a year and six months, teaching the word of God among them.'),
(1, 44, 18, 11, 'So Paul stayed for a year and a half, teaching the word of God among the Corinthians.'),
(5, 44, 18, 11, 'Then he settled there for a year and six months, teaching the Word of God among them.'),
(7, 44, 18, 11, 'And he stayed there a year and six months, teaching among them the word of God.'),
(4, 44, 18, 12, 'And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,'),
(12, 44, 18, 12, 'And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment-seat,'),
(3, 44, 18, 12, 'But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment-seat,'),
(8, 44, 18, 12, 'But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul, and brought him before the judgment-seat,'),
(9, 44, 18, 12, 'But when Gallio became Proconsul of Greece, the Jews with one accord made a dead set at Paul, and brought him before the court.'),
(6, 44, 18, 12, 'But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat,'),
(14, 44, 18, 12, 'And Gallio being proconsul of Achaia, the Jews made a rush with one accord upon Paul, and brought him unto the tribunal,'),
(11, 44, 18, 12, 'And Gallio being proconsul of Achaia, the Jews arose unanimously against Paul, and brought him to the judgment seat,'),
(13, 44, 18, 12, 'But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,'),
(10, 44, 18, 12, 'But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,'),
(1, 44, 18, 12, 'While Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat.'),
(5, 44, 18, 12, 'But when Gallio was proconsul of Achaia, the Jews rose up with one accord against Paul. And they brought him to the tribunal,'),
(7, 44, 18, 12, 'But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul, and brought him to the judgment seat,'),
(4, 44, 18, 13, 'Saying, This fellow persuades men to worship God contrary to the law.'),
(12, 44, 18, 13, 'Saying, This man persuadeth men to worship God contrary to the law.'),
(3, 44, 18, 13, 'saying, This man persuadeth men to worship God contrary to the law.'),
(8, 44, 18, 13, 'saying, This man persuadeth men to worship God contrary to the law.'),
(9, 44, 18, 13, '“This man,” they said, “is inducing people to offer unlawful worship to God.”'),
(6, 44, 18, 13, 'saying, This [man] persuades men to worship God contrary to the law.'),
(14, 44, 18, 13, 'saying—‘Against the law this one doth persuade men to worship God;’'),
(11, 44, 18, 13, 'Saying, This one persuades men to worship God against the law.'),
(13, 44, 18, 13, 'saying, “This man persuades men to worship God contrary to the law.”'),
(10, 44, 18, 13, 'saying, “This one persuades people to worship God contrary to the law.”'),
(1, 44, 18, 13, '“This man is persuading the people to worship God in ways contrary to the law,” they said.'),
(5, 44, 18, 13, 'saying, “He persuades men to worship God contrary to the law.”'),
(7, 44, 18, 13, 'Saying: This man persuadeth men to worship God contrary to the law.'),
(4, 44, 18, 14, 'And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong or wicked lewdness, O you Jews, reason would that I should bear with you:'),
(12, 44, 18, 14, 'And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong, or hainous crime, O ye Jews, reason would that I should bear with you:'),
(3, 44, 18, 14, 'But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:'),
(8, 44, 18, 14, 'But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:'),
(9, 44, 18, 14, 'But, when Paul was about to begin his defence, Gallio said to the Jews, “If it had been some wrongful act or piece of cunning knavery I might reasonably have listened to you Jews.'),
(6, 44, 18, 14, 'But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;'),
(14, 44, 18, 14, 'and Paul being about to open his mouth, Gallio said unto the Jews, ‘If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,'),
(11, 44, 18, 14, 'And Paul being about to open the mouth, Gallio said to the Jews, If therefore it were truly any injustice or wicked, criminal action, O Jews, against the word, I should have borne with you:'),
(13, 44, 18, 14, 'But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;'),
(10, 44, 18, 14, 'But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;'),
(1, 44, 18, 14, 'But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.'),
(5, 44, 18, 14, 'Then, when Paul was beginning to open his mouth, Gallio said to the Jews: “If this were some matter of injustice, or a wicked deed, O noble Jews, I would support you, as is proper.'),
(7, 44, 18, 14, 'And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice, or an heinous deed, O Jews, I should with reason bear with you.'),
(4, 44, 18, 15, 'But if it be a question of words and names, and of your law, look you to it; for I will be no judge of such matters.'),
(12, 44, 18, 15, 'But if it is a question of words and names, and of your law, look ye to it: for I will be no judge of such matters.'),
(3, 44, 18, 15, 'but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters.'),
(8, 44, 18, 15, 'but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters.'),
(9, 44, 18, 15, 'But since these are questions about words and names and your Law, you yourselves must see to them. I refuse to be a judge in such matters.”'),
(6, 44, 18, 15, 'but if it be questions about words, and names, and the law that ye have, see to it yourselves; [for] I do not intend to be judge of these things.'),
(14, 44, 18, 15, 'but if it is a question concerning words and names, and of your law, look ye yourselves to it, for a judge of these things I do not wish to be,’'),
(11, 44, 18, 15, 'But if it is a question of the word, and names, and law, according to you, see ye yourselves; for I will not be judge of these.'),
(13, 44, 18, 15, 'but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”'),
(10, 44, 18, 15, 'but if they are questions about words and names and your own law, look to it yourselves. For I do not want to be a judge of these matters.”'),
(1, 44, 18, 15, 'But since it is a dispute about words and names and your own law, settle it yourselves. I refuse to be a judge of such things.”'),
(5, 44, 18, 15, 'Yet if truly these are questions about a word and names and your law, you should see to it yourselves. I will not be the judge of such things.”'),
(7, 44, 18, 15, 'But if they be questions of word and names, and of your law, look you to it: I will not be judge of such things.'),
(4, 44, 18, 16, 'And he drove them from the judgment seat.'),
(12, 44, 18, 16, 'And he drove them from the judgment-seat.'),
(3, 44, 18, 16, 'And he drove them from the judgment-seat.'),
(8, 44, 18, 16, 'And he drave them from the judgment-seat.'),
(9, 44, 18, 16, 'So he ordered them out of court.'),
(6, 44, 18, 16, 'And he drove them from the judgment-seat.'),
(14, 44, 18, 16, 'and he drave them from the tribunal;'),
(11, 44, 18, 16, 'And he drave them away from the judgment seat.'),
(13, 44, 18, 16, 'He drove them from the judgment seat.'),
(10, 44, 18, 16, 'He drove them from the judgment seat.'),
(1, 44, 18, 16, 'And he drove them away from the judgment seat.'),
(5, 44, 18, 16, 'And he ordered them from the tribunal.'),
(7, 44, 18, 16, 'And he drove them from the judgment seat.'),
(4, 44, 18, 17, 'Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.'),
(12, 44, 18, 17, 'Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of those things.'),
(3, 44, 18, 17, 'And they all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of these things.'),
(8, 44, 18, 17, 'And they all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of these things.'),
(9, 44, 18, 17, 'Then the people all set upon Sosthenes, the Warden of the synagogue, and beat him severely in front of the court. Gallio did not concern himself in the least about this.'),
(6, 44, 18, 17, 'And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things.'),
(14, 44, 18, 17, 'and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating him before the tribunal, and not even for these things was Gallio caring.'),
(11, 44, 18, 17, 'And all the Greeks having taken Sosthenes, ruler of the synagogue, beat before the judgment seat. And Gallio cared for none of these.'),
(13, 44, 18, 17, 'Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things.'),
(10, 44, 18, 17, 'Then all the Greeks took hold of Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. But none of these things were of concern to Gallio.'),
(1, 44, 18, 17, 'At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio.'),
(5, 44, 18, 17, 'But they, apprehending Sosthenes, a leader of the synagogue, beat him in front of the tribunal. And Gallio showed no concern for these things.'),
(7, 44, 18, 17, 'And all laying hold on Sosthenes, the ruler of the synagogue, beat him before the judgment seat; and Gallio cared for none of those things.'),
(4, 44, 18, 18, 'And Paul after this tarried there yet a good while, and then took his leave of the brothers, and sailed there into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.'),
(12, 44, 18, 18, 'And Paul after this tarried there yet a good while, and took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.'),
(3, 44, 18, 18, 'And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreae; for he had a vow.'),
(8, 44, 18, 18, 'And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila; having shorn his head in Cenchreae: for he had a vow.'),
(9, 44, 18, 18, 'After remaining a considerable time longer in Corinth, Paul took leave of the brethren and set sail for Syria; and Priscilla and Aquila were with him. He had shaved his head at Cenchreae, because he was bound by a vow.'),
(6, 44, 18, 18, 'And Paul, having yet stayed [there] many days, took leave of the brethren and sailed thence to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow;'),
(14, 44, 18, 18, 'And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria—and with him are Priscilla and Aquilas—having shorn his head in Cenchera, for he had a vow;'),
(11, 44, 18, 18, 'And Paul yet having remained sufficient days, having taken leave of the brethren, sailed out to Syria, and with him Priscilla and Aquila; having shorn the head in Cenchrea: for he had a vow.'),
(13, 44, 18, 18, 'Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.'),
(10, 44, 18, 18, 'Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.'),
(1, 44, 18, 18, 'Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.'),
(5, 44, 18, 18, 'Yet truly, Paul, after he had remained for many more days, having said goodbye to the brothers, sailed into Syria, and with him were Priscilla and Aquila. Now he had shaved his head in Cenchreae, for he had made a vow.'),
(7, 44, 18, 18, 'But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae: for he had a vow.'),
(4, 44, 18, 19, 'And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.'),
(12, 44, 18, 19, 'And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.'),
(3, 44, 18, 19, 'And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews.'),
(8, 44, 18, 19, 'And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews.'),
(9, 44, 18, 19, 'They put in at Ephesus, and there Paul left his companions behind. As for himself, he went to the synagogue and had a discussion with the Jews.'),
(6, 44, 18, 19, 'and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews.'),
(14, 44, 18, 19, 'and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews:'),
(11, 44, 18, 19, 'And Paul arrived at Ephesus, and left those of his: and he having come into the synagogue, discussed with the Jews.'),
(13, 44, 18, 19, 'He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.'),
(10, 44, 18, 19, 'They came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.'),
(1, 44, 18, 19, 'When they reached Ephesus, Paul left Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.'),
(5, 44, 18, 19, 'And he arrived at Ephesus, and he left them behind there. Yet truly, he himself, entering into the synagogue, was disputing with the Jews.'),
(7, 44, 18, 19, 'And he came to Ephesus, and left them there. But he himself entering into the synagogue, disputed with the Jews.'),
(4, 44, 18, 20, 'When they desired him to tarry longer time with them, he consented not;'),
(12, 44, 18, 20, 'When they desired him to tarry longer time with them, he consented not:'),
(3, 44, 18, 20, 'And when they asked him to abide a longer time, he consented not;'),
(8, 44, 18, 20, 'And when they asked him to abide a longer time, he consented not;'),
(9, 44, 18, 20, 'When they asked him to remain longer he did not consent,'),
(6, 44, 18, 20, 'And when they asked him that he would remain for a longer time [with them] he did not accede,'),
(14, 44, 18, 20, 'and they having requested him to remain a longer time with them, he did not consent,'),
(11, 44, 18, 20, 'And they asking to remain with them for more time, he acquiesced not;'),
(13, 44, 18, 20, 'When they asked him to stay with them a longer time, he declined;'),
(10, 44, 18, 20, 'When they asked him to stay a longer time, he declined;'),
(1, 44, 18, 20, 'When they asked him to stay for a while longer, he declined.'),
(5, 44, 18, 20, 'Then, although they were asking him to remain for a longer time, he would not agree.'),
(7, 44, 18, 20, 'And when they desired him, that he would tarry a longer time, he consented not;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 44, 18, 21, 'But bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem: but I will return again to you, if God will. And he sailed from Ephesus.'),
(12, 44, 18, 21, 'But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return to you, if God will. And he sailed from Ephesus.'),
(3, 44, 18, 21, 'but taking his leave of them, and saying, I will return again unto you if God will, he set sail from Ephesus.'),
(8, 44, 18, 21, 'but taking his leave of them, and saying, I will return again unto you, if God will, he set sail from Ephesus.'),
(9, 44, 18, 21, 'but took leave of them with the promise, “I will return to you, God willing.” So he set sail from Ephesus.'),
(6, 44, 18, 21, 'but bade them farewell, saying, [I must by all means keep the coming feast at Jerusalem]; I will return to you again, if God will: and he sailed away from Ephesus.'),
(14, 44, 18, 21, 'but took leave of them, saying, ‘It behoveth me by all means the coming feast to keep at Jerusalem, and again I will return unto you—God willing.’ And he sailed from Ephesus,'),
(11, 44, 18, 21, 'But he took leave of them, saying, I must at any rate do the coming festival in Jerusalem: and I will again return to you, God willing. And he was conveyed from Ephesus.'),
(13, 44, 18, 21, 'but taking his leave of them, and saying, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills,” he set sail from Ephesus.'),
(10, 44, 18, 21, 'but taking his leave of them, and saying, “I will return again to you if God wills,” he set sail from Ephesus.'),
(1, 44, 18, 21, 'But as he left, he said, “I will come back to you if God is willing.” And he set sail from Ephesus.'),
(5, 44, 18, 21, 'Instead, saying goodbye and telling them, “I will return to you again, God willing,” he set out from Ephesus.'),
(7, 44, 18, 21, 'But taking his leave, and saying: I will return to you again, God willing, he departed from Ephesus.'),
(4, 44, 18, 22, 'And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.'),
(12, 44, 18, 22, 'And when he had landed at Cesarea, and gone up and saluted the church, he went down to Antioch.'),
(3, 44, 18, 22, 'And when he had landed at Cæsarea, he went up and saluted the church, and went down to Antioch.'),
(8, 44, 18, 22, 'And when he had landed at Caesarea, he went up and saluted the church, and went down to Antioch.'),
(9, 44, 18, 22, 'Landing at Caesarea, he went up to Jerusalem and inquired after the welfare of the Church, and then went down to Antioch.'),
(6, 44, 18, 22, 'And landing at Caesarea, and having gone up and saluted the assembly, he went down to Antioch.'),
(14, 44, 18, 22, 'and having come down to Caesarea, having gone up, and having saluted the assembly, he went down to Antioch.'),
(11, 44, 18, 22, 'And having come down to Cesarea having gone up and greeted the church, he went down to Antioch.'),
(13, 44, 18, 22, 'When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.'),
(10, 44, 18, 22, 'When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch.'),
(1, 44, 18, 22, 'When Paul had landed at Caesarea, he went up and greeted the church at Jerusalem. Then he went down to Antioch.'),
(5, 44, 18, 22, 'And after going down to Caesarea, he went up to Jerusalem, and he greeted the Church there, and then he descended to Antioch.'),
(7, 44, 18, 22, 'And going down to Caesarea, he went up to Jerusalem, and saluted the church, and so came down to Antioch.'),
(4, 44, 18, 23, 'And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.'),
(12, 44, 18, 23, 'And after he had spent some time there, he departed and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.'),
(3, 44, 18, 23, 'And having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.'),
(8, 44, 18, 23, 'And having spent some time there, he departed, and went through the region of Galatia and Phrygia in order, stablishing all the disciples.'),
(9, 44, 18, 23, 'After spending some time in Antioch, Paul set out on a tour, visiting the whole of Galatia and Phrygia in order, and strengthening all the disciples.'),
(6, 44, 18, 23, 'And having stayed [there] some time, he went forth, passing in order through the country of Galatia and Phrygia, establishing all the disciples.'),
(14, 44, 18, 23, 'And having made some stay he went forth, going through in order the region of Galatia and Phrygia, strengthening all the disciples.'),
(11, 44, 18, 23, 'And having made a certain time, he came out, passing in order the Galatian country and Phrygia, supporting all the disciples.'),
(13, 44, 18, 23, 'Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.'),
(10, 44, 18, 23, 'Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, strengthening all the disciples.'),
(1, 44, 18, 23, 'After Paul had spent some time in Antioch, he traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.'),
(5, 44, 18, 23, 'And having spent some length of time there, he set out, and he walked in order through the region of Galatia and Phrygia, strengthening all the disciples.'),
(7, 44, 18, 23, 'And after he had spent some time there, he departed, and went through the country of Galatia and Phrygia, in order, confirming all the disciples.'),
(4, 44, 18, 24, 'And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.'),
(12, 44, 18, 24, 'And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.'),
(3, 44, 18, 24, 'Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus; and he was mighty in the scriptures.'),
(8, 44, 18, 24, 'Now a certain Jew named Apollos, an Alexandrian by race, a learned man, came to Ephesus; and he was mighty in the scriptures.'),
(9, 44, 18, 24, 'Meanwhile a Jew named Apollos came to Ephesus. He was a native of Alexandria, a man of great learning and well versed in the Scriptures.'),
(6, 44, 18, 24, 'But a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, who was mighty in the scriptures, arrived at Ephesus.'),
(14, 44, 18, 24, 'And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus,'),
(11, 44, 18, 24, 'And a certain Jew, Apollos by name, an Alexandrian by birth, an eloquent man, arrived at Ephesus, being able in the writings.'),
(13, 44, 18, 24, 'Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.'),
(10, 44, 18, 24, 'Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.'),
(1, 44, 18, 24, 'Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.'),
(5, 44, 18, 24, 'Now a certain Jew named Apollo, born at Alexandria, an eloquent man who was powerful with the Scriptures, arrived at Ephesus.'),
(7, 44, 18, 24, 'Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures.'),
(4, 44, 18, 25, 'This man was instructed in the way of the Lord; and being fervent in the spirit, he spoke and taught diligently the things of the Lord, knowing only the baptism of John.'),
(12, 44, 18, 25, 'This man was instructed in the way of the Lord: and being fervent in the spirit, he spoke and taught diligently the things of the Lord, knowing only the baptism of John.'),
(3, 44, 18, 25, 'This man had been instructed in the way of the Lord; and being fervent in spirit, he spake and taught accurately the things concerning Jesus, knowing only the baptism of John:'),
(8, 44, 18, 25, 'This man had been instructed in the way of the Lord; and being fervent in spirit, he spake and taught carefully the things concerning Jesus, knowing only the baptism of John:'),
(9, 44, 18, 25, 'He had been instructed by word of mouth in the way of the Lord, and, being full of burning zeal, he used to speak and teach accurately the facts about Jesus, though he knew of no baptism but John’s.'),
(6, 44, 18, 25, 'He was instructed in the way of the Lord, and being fervent in his spirit, he spoke and taught exactly the things concerning Jesus, knowing only the baptism of John.'),
(14, 44, 18, 25, 'this one was instructed in the way of the Lord, and being fervent in the Spirit, was speaking and teaching exactly the things about the Lord, knowing only the baptism of John;'),
(11, 44, 18, 25, 'He was instructed in the way of the Lord; and boiling up in the spirit, he spake and taught attentively the things of the Lord, knowing only the immersion of John.'),
(13, 44, 18, 25, 'This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.'),
(10, 44, 18, 25, 'This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.'),
(1, 44, 18, 25, 'He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.'),
(5, 44, 18, 25, 'He was learned in the Way of the Lord. And being fervent in spirit, he was speaking and teaching the things that are of Jesus, but knowing only the baptism of John.'),
(7, 44, 18, 25, 'This man was instructed in the way of the Lord; and being fervent in spirit, spoke, and taught diligently the things that are of Jesus, knowing only the baptism of John.'),
(4, 44, 18, 26, 'And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him to them, and expounded to him the way of God more perfectly.'),
(12, 44, 18, 26, 'And he began to speak boldly in the synagogue: Whom, when Aquila and Priscilla had heard, they took him to them, and expounded to him the way of God more perfectly.'),
(3, 44, 18, 26, 'and he began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him unto them, and expounded unto him the way of God more accurately.'),
(8, 44, 18, 26, 'and he began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him unto them, and expounded unto him the way of God more carefully.'),
(9, 44, 18, 26, 'He began to speak boldly in the synagogue, and Priscilla and Aquila, after hearing him, took him home and explained God’s way to him more accurately.'),
(6, 44, 18, 26, 'And he began to speak boldly in the synagogue. And Aquila and Priscilla, having heard him, took him to [them] and unfolded to him the way of God more exactly.'),
(14, 44, 18, 26, 'this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to them, and did more exactly expound to him the way of God,'),
(11, 44, 18, 26, 'And he began to speak freely in the synagogue: and Priscilla and Aquila having heard him, took him, and set forth to him the way of God more accurately.'),
(13, 44, 18, 26, 'He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.'),
(10, 44, 18, 26, 'He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.'),
(1, 44, 18, 26, 'And he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.'),
(5, 44, 18, 26, 'And so, he began to act faithfully in the synagogue. And when Priscilla and Aquila had heard him, they took him aside and expounded the Way of the Lord to him more thoroughly.'),
(7, 44, 18, 26, 'This man therefore began to speak boldly in the synagogue. Whom when Priscilla and Aquila had heard, they took him to them, and expounded to him the way of the Lord more diligently.'),
(4, 44, 18, 27, 'And when he was disposed to pass into Achaia, the brothers wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:'),
(12, 44, 18, 27, 'And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he had come, helped them much who had believed through grace.'),
(3, 44, 18, 27, 'And when he was minded to pass over into Achaia, the brethren encouraged him, and wrote to the disciples to receive him: and when he was come, he helped them much that had believed through grace;'),
(8, 44, 18, 27, 'And when he was minded to pass over into Achaia, the brethren encouraged him, and wrote to the disciples to receive him: and when he was come, he helped them much which had believed through grace:'),
(9, 44, 18, 27, 'Then, as he had made up his mind to cross over into Greece, the brethren wrote to the disciples in Corinth begging them to give him a kindly welcome. Upon his arrival he rendered valuable help to those who through grace had believed;'),
(6, 44, 18, 27, 'And when he purposed to go into Achaia, the brethren wrote to the disciples engaging them to receive him, who, being come, contributed much to those who believed through grace.'),
(14, 44, 18, 27, 'and he being minded to go through into Achaia, the brethren wrote to the disciples, having exhorted them to receive him, who having come, did help them much who have believed through the grace,'),
(11, 44, 18, 27, 'And he wishing to pass through to Achaia, the brethren having encouraged, wrote to the disciples to receive him: who having arrived, profited much them having believed through grace:'),
(13, 44, 18, 27, 'When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;'),
(10, 44, 18, 27, 'When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;'),
(1, 44, 18, 27, 'When Apollos resolved to cross over to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On his arrival, he was a great help to those who by grace had believed.'),
(5, 44, 18, 27, 'Then, since he wanted to go to Achaia, the brothers wrote an exhortation to the disciples, so that they might accept him. And when he had arrived, he held many discussions with those who had believed.'),
(7, 44, 18, 27, 'And whereas he was desirous to go to Achaia, the brethren exhorting, wrote to the disciples to receive him. Who, when he was come, helped them much who had believed.'),
(4, 44, 18, 28, 'For he mightily convinced the Jews, and that publicly, showing by the scriptures that Jesus was Christ.'),
(12, 44, 18, 28, 'For he mightily convinced the Jews, and that publicly, showing by the scriptures, that Jesus was Christ.'),
(3, 44, 18, 28, 'for he powerfully confuted the Jews, and that publicly, showing by the scriptures that Jesus was the Christ.'),
(8, 44, 18, 28, 'for he powerfully confuted the Jews, and that publicly, shewing by the scriptures that Jesus was the Christ.'),
(9, 44, 18, 28, 'for he powerfully and in public overcame the Jews in argument, proving to them from the Scriptures that Jesus is the Christ.'),
(6, 44, 18, 28, 'For he with great force convinced the Jews publicly, shewing by the scriptures that Jesus was the Christ.'),
(14, 44, 18, 28, 'for powerfully the Jews he was refuting publicly, shewing through the Writings Jesus to be the Christ.'),
(11, 44, 18, 28, 'For he mightily refuted the Jews publicly, shewing by the writings Jesus to be Christ.'),
(13, 44, 18, 28, 'for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.'),
(10, 44, 18, 28, 'for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.'),
(1, 44, 18, 28, 'For he powerfully refuted the Jews in public debate, proving from the Scriptures that Jesus is the Christ.'),
(5, 44, 18, 28, 'For he was vehemently and publicly reproving the Jews, by revealing through the Scriptures that Jesus is the Christ.'),
(7, 44, 18, 28, 'For with much vigour he convinced the Jews openly, shewing by the scriptures, that Jesus is the Christ.'),
(4, 44, 19, 1, 'And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,'),
(12, 44, 19, 1, 'And it came to pass, that while Apollos was at Corinth, Paul having passed through the upper region, came to Ephesus; and finding certain disciples,'),
(3, 44, 19, 1, 'And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples:'),
(8, 44, 19, 1, 'And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples:'),
(9, 44, 19, 1, 'During the stay of Apollos in Corinth, Paul, after passing through the inland districts, came to Ephesus, where he found a few disciples.'),
(6, 44, 19, 1, 'And it came to pass, while Apollos was at Corinth, Paul, having passed through the upper districts, came to Ephesus, and finding certain disciples,'),
(14, 44, 19, 1, 'And it came to pass, in Apollos’ being in Corinth, Paul having gone through the upper parts, came to Ephesus, and having found certain disciples,'),
(11, 44, 19, 1, 'And it was in Apollos’ being in Corinth, Paul having passed through the higher parts, came to Ephesus: and having found certain disciples,'),
(13, 44, 19, 1, 'It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.'),
(10, 44, 19, 1, 'It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.'),
(1, 44, 19, 1, 'While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples'),
(5, 44, 19, 1, 'Now it happened that, while Apollo was at Corinth, Paul, after he had journeyed through the upper regions, arrived at Ephesus. And he met with certain disciples.'),
(7, 44, 19, 1, 'AND it came to pass, while Apollo was at Corinth, that Paul having passed through the upper coasts, came to Ephesus, and found certain disciples.'),
(4, 44, 19, 2, 'He said to them, Have you received the Holy Ghost since you believed? And they said to him, We have not so much as heard whether there be any Holy Ghost.'),
(12, 44, 19, 2, 'He said to them, Have ye received the Holy Spirit since ye believed? And they said to him, We have not so much as heard whether there is any Holy Spirit.'),
(3, 44, 19, 2, 'and he said unto them, Did ye receive the Holy Spirit when ye believed? And they said unto him, Nay, we did not so much as hear whether the Holy Spirit was given.'),
(8, 44, 19, 2, 'and he said unto them, Did ye receive the Holy Ghost when ye believed? And they said unto him, Nay, we did not so much as hear whether the Holy Ghost was given.'),
(9, 44, 19, 2, '“Did you receive the Holy Spirit when you first believed?” he asked them. “No,” they replied, “we did not even hear that there is a Holy Spirit.”'),
(6, 44, 19, 2, 'he said to them, Did ye receive [the] Holy Spirit when ye had believed? And they [said] to him, We did not even hear if [the] Holy Spirit was [come].'),
(14, 44, 19, 2, 'he said unto them, ‘The Holy Spirit did ye receive—having believed?’ and they said unto him, ‘But we did not even hear whether there is any Holy Spirit;’'),
(11, 44, 19, 2, 'He said to them, Having believed, have ye received the Holy Spirit? And they said to him, But neither heard we if there be a Holy Spirit.'),
(13, 44, 19, 2, 'He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”'),
(10, 44, 19, 2, 'He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we have not even heard that there is a Holy Spirit.”'),
(1, 44, 19, 2, 'and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”'),
(5, 44, 19, 2, 'And he said to them, “After believing, have you received the Holy Spirit?” But they said to him, “We have not even heard that there is a Holy Spirit.”'),
(7, 44, 19, 2, 'And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost.'),
(4, 44, 19, 3, 'And he said to them, To what then were you baptized? And they said, To John’s baptism.'),
(12, 44, 19, 3, 'And he said to them, Into what then were ye baptized? And they said, Into John’s baptism.'),
(3, 44, 19, 3, 'And he said, Into what then were ye baptized? And they said, Into John’s baptism.'),
(8, 44, 19, 3, 'And he said, Into what then were ye baptized? And they said, Into John’s baptism.'),
(9, 44, 19, 3, '“Into what then were you baptized?” he asked. “Into John’s baptism,” they replied.'),
(6, 44, 19, 3, 'And he said, To what then were ye baptised? And they said, To the baptism of John.'),
(14, 44, 19, 3, 'and he said unto them, ‘To what, then, were ye baptized?’ and they said, ‘To John’s baptism.’'),
(11, 44, 19, 3, 'And he said to them, Into what then were ye immersed? And they said, Into John’s immersion.'),
(13, 44, 19, 3, 'He said, “Into what then were you baptized?” They said, “Into John’s baptism.”'),
(10, 44, 19, 3, 'He said, “Into what then were you baptized?” They said, “Into John’s baptism.”'),
(1, 44, 19, 3, '“Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied.'),
(5, 44, 19, 3, 'Yet truly, he said, “Then with what have you been baptized?” And they said, “With the baptism of John.”'),
(7, 44, 19, 3, 'And he said: In what then were you baptized? Who said: In John’s baptism.'),
(4, 44, 19, 4, 'Then said Paul, John truly baptized with the baptism of repentance, saying to the people, that they should believe on him which should come after him, that is, on Christ Jesus.'),
(12, 44, 19, 4, 'Then said Paul, John verily baptized with the baptism of repentance, saying to the people, That they should believe on him who should come after him, that is, on Christ Jesus.'),
(3, 44, 19, 4, 'And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus.'),
(8, 44, 19, 4, 'And Paul said, John baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Jesus.'),
(9, 44, 19, 4, '“John,” he said, “administered a baptism of repentance, bidding the people believe on One who was to come after him; namely, on Jesus.”'),
(6, 44, 19, 4, 'And Paul said, John indeed baptised [with] the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus.'),
(14, 44, 19, 4, 'And Paul said, ‘John, indeed, did baptize with a baptism of reformation, saying to the people that in him who is coming after him they should believe—that is, in the Christ—Jesus;’'),
(11, 44, 19, 4, 'And Paul said, John truly immersed the immersion of repentance, saying to the people, that they should believe on him coming after him, that is, in Christ Jesus.'),
(13, 44, 19, 4, 'Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus.”'),
(10, 44, 19, 4, 'Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus.”'),
(1, 44, 19, 4, 'Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.”'),
(5, 44, 19, 4, 'Then Paul said: “John baptized the people with the baptism of repentance, saying that they should believe in the One who is to come after him, that is, in Jesus.”'),
(7, 44, 19, 4, 'Then Paul said: John baptized the people with the baptism of penance, saying: That they should believe in him who was to come after him, that is to say, in Jesus.'),
(4, 44, 19, 5, 'When they heard this, they were baptized in the name of the Lord Jesus.'),
(12, 44, 19, 5, 'When they heard this, they were baptized into the name of the Lord Jesus.'),
(3, 44, 19, 5, 'And when they heard this, they were baptized into the name of the Lord Jesus.'),
(8, 44, 19, 5, 'And when they heard this, they were baptized into the name of the Lord Jesus.'),
(9, 44, 19, 5, 'On hearing this, they were baptized into the name of the Lord Jesus;'),
(6, 44, 19, 5, 'And when they heard that, they were baptised to the name of the Lord Jesus.'),
(14, 44, 19, 5, 'and they, having heard, were baptized—to the name of the Lord Jesus,'),
(11, 44, 19, 5, 'And they having heard, were immersed in the name of the Lord Jesus.'),
(13, 44, 19, 5, 'When they heard this, they were baptized in the name of the Lord Jesus.'),
(10, 44, 19, 5, 'When they heard this, they were baptized in the name of the Lord Jesus.'),
(1, 44, 19, 5, 'On hearing this, they were baptized into the name of the Lord Jesus.'),
(5, 44, 19, 5, 'Upon hearing these things, they were baptized in the name of the Lord Jesus.'),
(7, 44, 19, 5, 'Having heard these things, they were baptized in the name of the Lord Jesus.'),
(4, 44, 19, 6, 'And when Paul had laid his hands on them, the Holy Ghost came on them; and they spoke with tongues, and prophesied.'),
(12, 44, 19, 6, 'And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spoke in languages, and prophesied.'),
(3, 44, 19, 6, 'And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied.'),
(8, 44, 19, 6, 'And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.'),
(9, 44, 19, 6, 'and when Paul laid his hands upon them, the Holy Spirit came on them, and they began to speak in tongues and to prophesy.'),
(6, 44, 19, 6, 'And Paul having laid [his] hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied.'),
(14, 44, 19, 6, 'and Paul having laid on them his hands, the Holy Spirit came upon them, they were speaking also with tongues, and prophesying,'),
(11, 44, 19, 6, 'And Paul having laid hands upon them, the Holy Spirit came upon them; and they spake with tongues, and prophesied.'),
(13, 44, 19, 6, 'When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied.'),
(10, 44, 19, 6, 'When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other tongues and prophesied.'),
(1, 44, 19, 6, 'And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.'),
(5, 44, 19, 6, 'And when Paul had imposed his hands on them, the Holy Spirit came over them. And they were speaking in tongues and prophesying.'),
(7, 44, 19, 6, 'And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied.'),
(4, 44, 19, 7, 'And all the men were about twelve.'),
(12, 44, 19, 7, 'And all the men were about twelve.'),
(3, 44, 19, 7, 'And they were in all about twelve men.'),
(8, 44, 19, 7, 'And they were in all about twelve men.'),
(9, 44, 19, 7, 'They numbered in all about twelve men.'),
(6, 44, 19, 7, 'And all the men were about twelve.'),
(14, 44, 19, 7, 'and all the men were, as it were, twelve.'),
(11, 44, 19, 7, 'And all the men were about twelve.'),
(13, 44, 19, 7, 'They were about twelve men in all.'),
(10, 44, 19, 7, 'They were about twelve men in all.'),
(1, 44, 19, 7, 'There were about twelve men in all.'),
(5, 44, 19, 7, 'Now the men were about twelve in all.'),
(7, 44, 19, 7, 'And all the men were about twelve.'),
(4, 44, 19, 8, 'And he went into the synagogue, and spoke boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.'),
(12, 44, 19, 8, 'And he went into the synagogue, and spoke boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.'),
(3, 44, 19, 8, 'And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading as to the things concerning the kingdom of God.'),
(8, 44, 19, 8, 'And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading as to the things concerning the kingdom of God.'),
(9, 44, 19, 8, 'Afterwards he went into the synagogue. There for three months he continued to preach fearlessly, explaining in words which carried conviction the truths which concern the Kingdom of God.'),
(6, 44, 19, 8, 'And entering into the synagogue, he spoke boldly during three months, reasoning and persuading [the things] concerning the kingdom of God.'),
(14, 44, 19, 8, 'And having gone into the synagogue, he was speaking boldly for three months, reasoning and persuading the things concerning the reign of God,'),
(11, 44, 19, 8, 'And having come into the synagogue, he spake freely, discoursing for three months, and persuading the things concerning the kingdom of God.'),
(13, 44, 19, 8, 'He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.'),
(10, 44, 19, 8, 'He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.'),
(1, 44, 19, 8, 'Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.'),
(5, 44, 19, 8, 'Then, upon entering the synagogue, he was speaking faithfully for three months, disputing and persuading them about the kingdom of God.'),
(7, 44, 19, 8, 'And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God.'),
(4, 44, 19, 9, 'But when divers were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.'),
(12, 44, 19, 9, 'But when divers were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.'),
(3, 44, 19, 9, 'But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.'),
(8, 44, 19, 9, 'But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.'),
(9, 44, 19, 9, 'But some grew obstinate in unbelief and spoke evil of the new faith before all the congregation. So Paul left them, and, taking with him those who were disciples, held discussions daily in Tyrannus’s lecture-hall.'),
(6, 44, 19, 9, 'But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.'),
(14, 44, 19, 9, 'and when certain were hardened and were disbelieving, speaking evil of the way before the multitude, having departed from them, he did separate the disciples, every day reasoning in the school of a certain Tyrannus.'),
(11, 44, 19, 9, 'And when certain were hardened, and believed not, speaking evil of the way before the multitude, having departed from them, he separated the disciples, discoursing in the day in the school of a certain Tyrannus.'),
(13, 44, 19, 9, 'But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.'),
(10, 44, 19, 9, 'But when some were hardened and disobedient, speaking evil of the Way before the crowd, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.'),
(1, 44, 19, 9, 'But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus.'),
(5, 44, 19, 9, 'But when certain ones became hardened and would not believe, cursing the Way of the Lord in the presence of the multitude, Paul, withdrawing from them, separated the disciples, disputing daily in a certain school of Tyrannus.'),
(7, 44, 19, 9, 'But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus.'),
(4, 44, 19, 10, 'And this continued by the space of two years; so that all they which dwelled in Asia heard the word of the Lord Jesus, both Jews and Greeks.'),
(12, 44, 19, 10, 'And this continued for the space of two years; so that all they who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.'),
(3, 44, 19, 10, 'And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord, both Jews and Greeks.'),
(8, 44, 19, 10, 'And this continued for the space of two years; so that all they which dwelt in Asia heard the word of the Lord, both Jews and Greeks.'),
(9, 44, 19, 10, 'This went on for two years, so that all the inhabitants of the province of Asia, Jews as well as Greeks, heard the Lord’s Message.'),
(6, 44, 19, 10, 'And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks.'),
(14, 44, 19, 10, 'And this happened for two years so that all those dwelling in Asia did hear the word of the Lord Jesus, both Jews and Greeks,'),
(11, 44, 19, 10, 'And this was for two years: so that all dwelling in Asia heard the word of the Lord Jesus, both Jews and Greeks.'),
(13, 44, 19, 10, 'This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.'),
(10, 44, 19, 10, 'This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.'),
(1, 44, 19, 10, 'This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.'),
(5, 44, 19, 10, 'Now this was done throughout two years, so that all who were living in Asia listened to the Word of the Lord, both Jews and Gentiles.'),
(7, 44, 19, 10, 'And this continued for the space of two years, so that all they who dwelt in Asia, heard the word of the Lord, both Jews and Gentiles.'),
(4, 44, 19, 11, 'And God worked special miracles by the hands of Paul:'),
(12, 44, 19, 11, 'And God wrought special miracles by the hands of Paul:'),
(3, 44, 19, 11, 'And God wrought special miracles by the hands of Paul:'),
(8, 44, 19, 11, 'And God wrought special miracles by the hands of Paul:'),
(9, 44, 19, 11, 'God also brought about extraordinary miracles through Paul’s instrumentality.'),
(6, 44, 19, 11, 'And God wrought no ordinary miracles by the hands of Paul,'),
(14, 44, 19, 11, 'mighty works also—not common—was God working through the hands of Paul,'),
(11, 44, 19, 11, 'And God did special powers by Paul’s hands:'),
(13, 44, 19, 11, 'God worked special miracles by the hands of Paul,'),
(10, 44, 19, 11, 'God worked special miracles by the hands of Paul,'),
(1, 44, 19, 11, 'God did extraordinary miracles through the hands of Paul,'),
(5, 44, 19, 11, 'And God was accomplishing powerful and uncommon miracles by the hand of Paul,'),
(7, 44, 19, 11, 'And God wrought by the hand of Paul more than common miracles.'),
(4, 44, 19, 12, 'So that from his body were brought to the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.'),
(12, 44, 19, 12, 'So that from his body were brought to the sick, handkerchiefs, or aprons, and the diseases departed from them, and the evil spirits went out of them.'),
(3, 44, 19, 12, 'insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.'),
(8, 44, 19, 12, 'insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.'),
(9, 44, 19, 12, 'Towels or aprons, for instance, which Paul had handled used to be carried to the sick, and they recovered from their ailments, or the evil spirits left them.'),
(6, 44, 19, 12, 'so that even napkins or aprons were brought from his body [and put] upon the sick, and the diseases left them, and the wicked spirits went out.'),
(14, 44, 19, 12, 'so that even unto the ailing were brought from his body handkerchiefs or aprons, and the sicknesses departed from them; the evil spirits also went forth from them.'),
(11, 44, 19, 12, 'So that also upon the sick were brought from his body napkins or aprons, and diseases were removed from them, and evil spirits came out of them.'),
(13, 44, 19, 12, 'so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.'),
(10, 44, 19, 12, 'so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.'),
(1, 44, 19, 12, 'so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.'),
(5, 44, 19, 12, 'so much so that even when small cloths and wrappings were brought from his body to the sick, the illnesses withdrew from them and the wicked spirits departed.'),
(7, 44, 19, 12, 'So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out of them.'),
(4, 44, 19, 13, 'Then certain of the vagabond Jews, exorcists, took on them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preaches.'),
(12, 44, 19, 13, 'Then certain of the vagabond Jews, exorcists, took upon them to call over them who had evil spirits, the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.'),
(3, 44, 19, 13, 'But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.'),
(8, 44, 19, 13, 'But certain also of the strolling Jews, exorcists, took upon them to name over them which had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.'),
(9, 44, 19, 13, 'But there were also some wandering Jewish exorcists who undertook to invoke the name of Jesus over those who had the evil spirits, saying, “I command you by that Jesus whom Paul preaches.”'),
(6, 44, 19, 13, 'And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches.'),
(14, 44, 19, 13, 'And certain of the wandering exorcist Jews, took upon them to name over those having the evil spirits the name of the Lord Jesus, saying, ‘We adjure you by Jesus, whom Paul doth preach;’'),
(11, 44, 19, 13, 'And certain of the wandering Jews, exorcists, undertook to call over them having evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul proclaims.'),
(13, 44, 19, 13, 'But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”'),
(10, 44, 19, 13, 'But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “I adjure you by Jesus whom Paul preaches.”'),
(1, 44, 19, 13, 'Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I command you by Jesus, whom Paul proclaims.”'),
(5, 44, 19, 13, 'Then, even some of the traveling Jewish exorcists had attempted to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I bind you by oath through Jesus, whom Paul preaches.”'),
(7, 44, 19, 13, 'Now some also of the Jewish exorcists who went about, attempted to invoke over them that had evil spirits, the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth.'),
(4, 44, 19, 14, 'And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.'),
(12, 44, 19, 14, 'And there were seven sons of one Sceva a Jew, and chief of the priests, who did so.'),
(3, 44, 19, 14, 'And there were seven sons of one Sceva, a Jew, a chief priest, who did this.'),
(8, 44, 19, 14, 'And there were seven sons of one Sceva, a Jew, a chief priest, which did this.'),
(9, 44, 19, 14, 'There were seven sons of one Sceva, a Jew of high-priestly family, who were doing this.'),
(6, 44, 19, 14, 'And there were certain [men], seven sons of Sceva, Jewish high priest, who were doing this.'),
(14, 44, 19, 14, 'and there were certain—seven sons of Sceva, a Jew, a chief priest—who are doing this thing;'),
(11, 44, 19, 14, 'And there were certain sons of Sceva, a Jew, chief priest, seven doing this.'),
(13, 44, 19, 14, 'There were seven sons of one Sceva, a Jewish chief priest, who did this.'),
(10, 44, 19, 14, 'There were seven sons of one Sceva, a Jewish chief priest, who did this.'),
(1, 44, 19, 14, 'Seven sons of Sceva, a Jewish chief priest, were doing this.'),
(5, 44, 19, 14, 'And there were certain Jews, the seven sons of Sceva, leaders among the priests, who were acting in this way.'),
(7, 44, 19, 14, 'And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did this.'),
(4, 44, 19, 15, 'And the evil spirit answered and said, Jesus I know, and Paul I know; but who are you?'),
(12, 44, 19, 15, 'And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?'),
(3, 44, 19, 15, 'And the evil spirit answered and said unto them, Jesus I know, and Paul I know; but who are ye?'),
(8, 44, 19, 15, 'And the evil spirit answered and said unto them, Jesus I know, and Paul I know; but who are ye?'),
(9, 44, 19, 15, '“Jesus I know,” the evil spirit answered, “and Paul I have heard of, but who are you?”'),
(6, 44, 19, 15, 'But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but ye, who are ye?'),
(14, 44, 19, 15, 'and the evil spirit, answering, said, ‘Jesus I know, and Paul I am acquainted with; and ye—who are ye?’'),
(11, 44, 19, 15, 'And the evil spirit having answered, said, Jesus I know, and Paul I know; but who are ye?'),
(13, 44, 19, 15, 'The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”'),
(10, 44, 19, 15, 'The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”'),
(1, 44, 19, 15, 'But one day the evil spirit responded, “Jesus I know, and I know about Paul, but who are you?”'),
(5, 44, 19, 15, 'But a wicked spirit responded by saying to them: “Jesus I know, and Paul I know. But who are you?”'),
(7, 44, 19, 15, 'But the wicked spirit, answering, said to them: Jesus I know, and Paul I know; but who are you?'),
(4, 44, 19, 16, 'And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.'),
(12, 44, 19, 16, 'And the man in whom the evil spirit was, leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.'),
(3, 44, 19, 16, 'And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded.'),
(8, 44, 19, 16, 'And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded.'),
(9, 44, 19, 16, 'And the man in whom the evil spirit was sprang on two of them, over-mastered them both, and treated them with such violence, that they fled from the house stripped of their clothes and wounded.'),
(6, 44, 19, 16, 'And the man in whom the wicked spirit was leaped upon them, and having mastered both, prevailed against them, so that they fled out of that house naked and wounded.'),
(14, 44, 19, 16, 'And the man, in whom was the evil spirit, leaping upon them, and having overcome them, prevailed against them, so that naked and wounded they did flee out of that house,'),
(11, 44, 19, 16, 'And the man leaping upon them in whom the evil spirit was, and having overpowered them, he was strong against them, so that naked and wounded they fled out of the house.'),
(13, 44, 19, 16, 'The man in whom the evil spirit was leaped on them, and overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.'),
(10, 44, 19, 16, 'The man in whom the evil spirit was leaped on them, and overpowered them all, and prevailed against them, so that they fled out of that house naked and wounded.'),
(1, 44, 19, 16, 'Then the man with the evil spirit jumped on them and overpowered them all. The attack was so violent that they ran out of the house naked and wounded.'),
(5, 44, 19, 16, 'And the man, in whom there was a wicked spirit, leaping at them and getting the better of them both, prevailed against them, so that they fled from that house, naked and wounded.'),
(7, 44, 19, 16, 'And the man in whom the wicked spirit was, leaping upon them, and mastering them both, prevailed against them, so that they fled out of that house naked and wounded.'),
(4, 44, 19, 17, 'And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.'),
(12, 44, 19, 17, 'And this was known to all the Jews and Greeks also dwelling at Ephesus: and fear fell on them all, and the name of the Lord Jesus was magnified.'),
(3, 44, 19, 17, 'And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.'),
(8, 44, 19, 17, 'And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.'),
(9, 44, 19, 17, 'All the people of Ephesus, Jews as well as Greeks, came to know of this. There was widespread terror, and they began to hold the name of the Lord Jesus in high honour.'),
(6, 44, 19, 17, 'And this became known to all, both Jews and Greeks, who inhabited Ephesus, and fear fell upon all of them, and the name of the Lord Jesus was magnified.'),
(14, 44, 19, 17, 'and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell upon them all, and the name of the Lord Jesus was being magnified,'),
(11, 44, 19, 17, 'And this was known to all the Jews and Greeks also dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.'),
(13, 44, 19, 17, 'This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.'),
(10, 44, 19, 17, 'This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.'),
(1, 44, 19, 17, 'This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.'),
(5, 44, 19, 17, 'And so, this became known to all the Jews and Gentiles who were living at Ephesus. And a fear fell over them all. And the name of the Lord Jesus was magnified.'),
(7, 44, 19, 17, 'And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.'),
(4, 44, 19, 18, 'And many that believed came, and confessed, and showed their deeds.'),
(12, 44, 19, 18, 'And many that believed came, and confessed, and showed their deeds.'),
(3, 44, 19, 18, 'Many also of them that had believed came, confessing, and declaring their deeds.'),
(8, 44, 19, 18, 'Many also of them that had believed came, confessing, and declaring their deeds.'),
(9, 44, 19, 18, 'Many also of those who believed came confessing without reserve what their conduct had been,'),
(6, 44, 19, 18, 'And many of those that believed came confessing and declaring their deeds.'),
(14, 44, 19, 18, 'many also of those who did believe were coming, confessing and declaring their acts,'),
(11, 44, 19, 18, 'And many of them having believed came, acknowledging and proclaiming their deeds.'),
(13, 44, 19, 18, 'Many also of those who had believed came, confessing, and declaring their deeds.'),
(10, 44, 19, 18, 'Many also of those who had believed came, confessing, and declaring their deeds.'),
(1, 44, 19, 18, 'Many who had believed now came forward, confessing and disclosing their deeds.'),
(5, 44, 19, 18, 'And many believers were arriving, confessing, and announcing their deeds.'),
(7, 44, 19, 18, 'And many of them that believed, came confessing and declaring their deeds.'),
(4, 44, 19, 19, 'Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.'),
(12, 44, 19, 19, 'Many also of them who used curious arts, brought their books together, and burned them before all men; and they counted the price of them, and found it fifty thousand pieces of silver.'),
(3, 44, 19, 19, 'And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver.'),
(8, 44, 19, 19, 'And not a few of them that practised curious arts brought their books together, and burned them in the sight of all: and they counted the price of them, and found it fifty thousand pieces of silver.'),
(9, 44, 19, 19, 'and not a few of those who had practised magical arts brought their books together and burnt them in the presence of all. The total value was reckoned and found to be 50,000 silver coins.'),
(6, 44, 19, 19, 'And many of those that practised curious arts brought their books [of charms] and burnt them before all. And they reckoned up the prices of them, and found it fifty thousand pieces of silver.'),
(14, 44, 19, 19, 'and many of those who had practised the curious arts, having brought the books together, were burning them before all; and they reckoned together the prices of them, and found it five myriads of silverlings;'),
(11, 44, 19, 19, 'And sufficient of them having done unnecessary things, having brought books together, burned before all: and computed their prices, and found fifty thousand of silver.'),
(13, 44, 19, 19, 'Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.'),
(10, 44, 19, 19, 'Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it to be fifty thousand pieces of silver.'),
(1, 44, 19, 19, 'And a number of those who had practiced magic arts brought their books and burned them in front of everyone. When the value of the books was calculated, the total came to fifty thousand drachmas.'),
(5, 44, 19, 19, 'Then many of those who had followed odd sects brought together their books, and they burned them in the sight of all. And after determining the value of these, they found the price to be fifty thousand denarii.'),
(7, 44, 19, 19, 'And many of them who had followed curious arts, brought together their books, and burnt them before all; and counting the price of them, they found the money to be fifty thousand pieces of silver.'),
(4, 44, 19, 20, 'So mightily grew the word of God and prevailed.'),
(12, 44, 19, 20, 'So mightily grew the word of God, and prevailed.'),
(3, 44, 19, 20, 'So mightily grew the word of the Lord and prevailed.'),
(8, 44, 19, 20, 'So mightily grew the word of the Lord and prevailed.'),
(9, 44, 19, 20, 'Thus mightily did the Lord’s Message spread and triumph!'),
(6, 44, 19, 20, 'Thus with might the word of the Lord increased and prevailed.'),
(14, 44, 19, 20, 'so powerfully was the word of God increasing and prevailing.'),
(11, 44, 19, 20, 'Thus with might the word of the Lord increased, and was strong.'),
(13, 44, 19, 20, 'So the word of the Lord was growing and becoming mighty.'),
(10, 44, 19, 20, 'So the word of the Lord was growing and becoming mighty.'),
(1, 44, 19, 20, 'So the word of the Lord powerfully continued to spread and prevail.'),
(5, 44, 19, 20, 'In this way, the Word of God was increasing strongly and was being confirmed.'),
(7, 44, 19, 20, 'So mightily grew the word of God, and was confirmed.'),
(4, 44, 19, 21, 'After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.'),
(12, 44, 19, 21, 'After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia, and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.'),
(3, 44, 19, 21, 'Now after these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.'),
(8, 44, 19, 21, 'Now after these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.'),
(9, 44, 19, 21, 'When matters had reached this point, Paul decided in his own mind to travel through Macedonia and Greece, and go to Jerusalem. “After that,” he said, “I must also see Rome.”'),
(6, 44, 19, 21, 'And when these things were fulfilled, Paul purposed in his spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, After I have been there I must see Rome also.'),
(14, 44, 19, 21, 'And when these things were fulfilled, Paul purposed in the Spirit, having gone through Macedonia and Achaia, to go on to Jerusalem, saying—‘After my being there, it behoveth me also to see Rome;’'),
(11, 44, 19, 21, 'And when these were completed, Paul proposed in spirit, having passed through Macedonia and Achaia to go to Jerusalem, saying, That after have been there, I must also see Rome.'),
(13, 44, 19, 21, 'Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”'),
(10, 44, 19, 21, 'Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”'),
(1, 44, 19, 21, 'After these things had happened, Paul resolved in the Spirit to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.”'),
(5, 44, 19, 21, 'Then, when these things were completed, Paul decided in the Spirit, after crossing through Macedonia and Achaia, to go to Jerusalem, saying, “Then, after I have been there, it is necessary for me to see Rome also.”'),
(7, 44, 19, 21, 'And when these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been there, I must see Rome also.'),
(4, 44, 19, 22, 'So he sent into Macedonia two of them that ministered to him, Timotheus and Erastus; but he himself stayed in Asia for a season.'),
(12, 44, 19, 22, 'So he sent into Macedonia two of them that ministered to him, Timothy and Erastus; but he himself stayed in Asia for a season.'),
(3, 44, 19, 22, 'And having sent into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself stayed in Asia for a while.'),
(8, 44, 19, 22, 'And having sent into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself stayed in Asia for a while.'),
(9, 44, 19, 22, 'But he sent two of his assistants, Timothy and Erastus, to Macedonia, while he himself remained for a while in Roman Asia.'),
(6, 44, 19, 22, 'And having sent into Macedonia two of those ministering to him, Timotheus and Erastus, he remained himself awhile in Asia.'),
(14, 44, 19, 22, 'and having sent to Macedonia two of those ministering to him—Timotheus and Erastus—he himself stayed a time in Asia.'),
(11, 44, 19, 22, 'And having sent into Macedonia two of them serving him, Timothy, and Erastus, he stopped a season in Asia.'),
(13, 44, 19, 22, 'Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.'),
(10, 44, 19, 22, 'Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.'),
(1, 44, 19, 22, 'He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed for a time in the province of Asia.'),
(5, 44, 19, 22, 'But sending two of those who were ministering to him, Timothy and Erastus, into Macedonia, he himself remained for a time in Asia.'),
(7, 44, 19, 22, 'And sending into Macedonia two of them that ministered to him, Timothy and Erastus, he himself remained for a time in Asia.'),
(4, 44, 19, 23, 'And the same time there arose no small stir about that way.'),
(12, 44, 19, 23, 'And the same time there arose no small stir about that way.'),
(3, 44, 19, 23, 'And about that time there arose no small stir concerning the Way.'),
(8, 44, 19, 23, 'And about that time there arose no small stir concerning the Way.'),
(9, 44, 19, 23, 'Now just at that time there arose no small commotion about the new faith.'),
(6, 44, 19, 23, 'And there took place at that time no small disturbance about the way.'),
(14, 44, 19, 23, 'And there came, at that time, not a little stir about the way,'),
(11, 44, 19, 23, 'And in that time was there no little trouble about the way.'),
(13, 44, 19, 23, 'About that time there arose no small stir concerning the Way.'),
(10, 44, 19, 23, 'About that time there arose no small stir concerning the Way.'),
(1, 44, 19, 23, 'About that time there arose a great disturbance about the Way.'),
(5, 44, 19, 23, 'Now at that time, there occurred no small disturbance concerning the Way of the Lord.'),
(7, 44, 19, 23, 'Now at that time there arose no small disturbance about the way of the Lord.'),
(4, 44, 19, 24, 'For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain to the craftsmen;'),
(12, 44, 19, 24, 'For a certain man named Demetrius, a silver-smith, who made silver shrines for Diana, brought no small gain to the artificers;'),
(3, 44, 19, 24, 'For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no little business unto the craftsmen;'),
(8, 44, 19, 24, 'For a certain man named Demetrius, a silversmith, which made silver shrines of Diana, brought no little business unto the craftsmen;'),
(9, 44, 19, 24, 'There was a certain Demetrius, a silversmith, who made miniature silver sanctuaries of Diana, a business which brought great gain to the mechanics in his employ.'),
(6, 44, 19, 24, 'For a certain [man] by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans;'),
(14, 44, 19, 24, 'for a certain one, Demetrius by name, a worker in silver, making silver sanctuaries of Artemis, was bringing to the artificers gain not a little,'),
(11, 44, 19, 24, 'For a certain Demetrius by name, a silversmith, making the silver temples of Diana, furnished no little work to artificers;'),
(13, 44, 19, 24, 'For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen,'),
(10, 44, 19, 24, 'For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen,'),
(1, 44, 19, 24, 'It began with a silversmith named Demetrius who made silver shrines of Artemis, bringing much business to the craftsmen.'),
(5, 44, 19, 24, 'For a certain man named Demetrius, a silversmith making silver shrines for Diana, was providing no small profit to craftsmen.'),
(7, 44, 19, 24, 'For a certain man named Demetrius, a silversmith, who made silver temples for Diana, brought no small gain to the craftsmen;'),
(4, 44, 19, 25, 'Whom he called together with the workmen of like occupation, and said, Sirs, you know that by this craft we have our wealth.'),
(12, 44, 19, 25, 'Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth:'),
(3, 44, 19, 25, 'whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth.'),
(8, 44, 19, 25, 'whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth.'),
(9, 44, 19, 25, 'He called his workmen together, and others who were engaged in similar trades, and said to them, “You men well know that our prosperity depends on this business of ours;'),
(6, 44, 19, 25, 'whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,'),
(14, 44, 19, 25, 'whom, having brought in a crowd together, and those who did work about such things, he said, ‘Men, ye know that by this work we have our wealth;'),
(11, 44, 19, 25, 'Whom having collected together and the workmen of such things, he said, Men, ye know that out of this work is our good food.'),
(13, 44, 19, 25, 'whom he gathered together, with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.'),
(10, 44, 19, 25, 'whom he gathered together, with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.'),
(1, 44, 19, 25, 'Demetrius assembled the craftsmen, along with the workmen in related trades. “Men,” he said, “you know that this business is our source of prosperity.'),
(5, 44, 19, 25, 'And calling them together, with those who were employed in the same way, he said: “Men, you know that our income is from this craft.'),
(7, 44, 19, 25, 'Whom he calling together, with the workmen of like occupation, said: Sirs, you know that our gain is by this trade;'),
(4, 44, 19, 26, 'Moreover you see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away much people, saying that they be no gods, which are made with hands:'),
(12, 44, 19, 26, 'Moreover, ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away many people, saying, that they are no gods which are made with hands.'),
(3, 44, 19, 26, 'And ye see and hear; that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands:'),
(8, 44, 19, 26, 'And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:'),
(9, 44, 19, 26, 'and you see and hear that, not in Ephesus only but throughout almost the whole province of Asia, this fellow Paul has led away a vast number of people by inducing them to believe that they are not gods at all that are made by men’s hands.'),
(6, 44, 19, 26, 'and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.'),
(14, 44, 19, 26, 'and ye see and hear, that not only at Ephesus, but almost in all Asia, this Paul, having persuaded, did turn away a great multitude, saying, that they are not gods who are made by hands;'),
(11, 44, 19, 26, 'And ye see and hear that not only Ephesus, but almost all Asia, this Paul having persuaded, changed a sufficient crowd, saying, that they are not gods made by hands:'),
(13, 44, 19, 26, 'You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands.'),
(10, 44, 19, 26, 'You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands.'),
(1, 44, 19, 26, 'And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, this Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all.'),
(5, 44, 19, 26, 'And you are seeing and hearing that this man Paul, by persuasion, has turned away a great multitude, not only from Ephesus, but from nearly all of Asia, saying, ‘These things are not gods which have been made by hands.’'),
(7, 44, 19, 26, 'And you see and hear, that this Paul by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: They are not gods which are made by hands.'),
(4, 44, 19, 27, 'So that not only this our craft is in danger to be set at nothing; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worships.'),
(12, 44, 19, 27, 'So that not only this our craft is in danger to be set at naught; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshipeth.'),
(3, 44, 19, 27, 'and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth.'),
(8, 44, 19, 27, 'and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence, whom all Asia and the world worshippeth.'),
(9, 44, 19, 27, 'There is danger, therefore, not only that this our trade will become of no account, but also that the temple of the great goddess Diana will fall into utter disrepute, and that before long she will be actually deposed from her majestic rank—she who is now worshipped by the whole province of Asia; nay, by the whole world.”'),
(6, 44, 19, 27, 'Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.'),
(14, 44, 19, 27, 'and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.’'),
(11, 44, 19, 27, 'And not only this part is in danger to us to come to reproach; but also the temple of the great goddess Diana to be reckoned for nothing, and her greatness also about to be destroyed, whom the whole of Asia and the habitable globe worship.'),
(13, 44, 19, 27, 'Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships.”'),
(10, 44, 19, 27, 'Not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Artemis will be counted as nothing, and that she should even be deposed from her magnificence, whom all Asia and the world worships.”'),
(1, 44, 19, 27, 'There is danger not only that our business will fall into disrepute, but also that the temple of the great goddess Artemis will be discredited and her majesty deposed—she who is worshiped by all the province of Asia and the whole world.”'),
(5, 44, 19, 27, 'Thus, not only is this, our occupation, in danger of being brought into repudiation, but also the temple of the great Diana will be reputed as nothing! Then even her majesty, whom all of Asia and the world worships, will begin to be destroyed.”'),
(7, 44, 19, 27, 'So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing; yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth.'),
(4, 44, 19, 28, 'And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.'),
(12, 44, 19, 28, 'And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.'),
(3, 44, 19, 28, 'And when they heard this they were filled with wrath, and cried out, saying, Great is Diana of the Ephesians.'),
(8, 44, 19, 28, 'And when they heard this, they were filled with wrath, and cried out, saying, Great is Diana of the Ephesians.'),
(9, 44, 19, 28, 'After listening to this harangue, they became furiously angry and kept calling out, “Great is the Ephesian Diana!”'),
(6, 44, 19, 28, 'And having heard [this], and being filled with rage, they cried out, saying, Great [is] Artemis of the Ephesians.'),
(14, 44, 19, 28, 'And they having heard, and having become full of wrath, were crying out, saying, ‘Great is the Artemis of the Ephesians!’'),
(11, 44, 19, 28, 'And having heard, and been filled with wrath, they cried, saying, Great the Diana of the Ephesians.'),
(13, 44, 19, 28, 'When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”'),
(10, 44, 19, 28, 'When they heard this they were filled with anger, and began to shout, saying, “Great is Artemis of the Ephesians.”'),
(1, 44, 19, 28, 'When the men heard this, they were enraged and began shouting, “Great is Artemis of the Ephesians!”'),
(5, 44, 19, 28, 'Upon hearing this, they were filled with anger, and they cried out, saying, “Great is Diana of the Ephesians!”'),
(7, 44, 19, 28, 'Having heard these things, they were full of anger, and cried out, saying: Great is Diana of the Ephesians.'),
(4, 44, 19, 29, 'And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.'),
(12, 44, 19, 29, 'And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theater.'),
(3, 44, 19, 29, 'And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.'),
(8, 44, 19, 29, 'And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.'),
(9, 44, 19, 29, 'The riot and uproar spread through the whole city, till at last with one accord they rushed into the Theatre, dragging with them Gaius and Aristarchus, two Macedonians who were fellow travellers with Paul.'),
(6, 44, 19, 29, 'And the [whole] city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with [them] Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.'),
(14, 44, 19, 29, 'and the whole city was filled with confusion, they rushed also with one accord into the theatre, having caught Gaius and Aristarchus, Macedonians, Paul’s fellow-travellers.'),
(11, 44, 19, 29, 'And the whole city was filled with confusion, and they rushed unanimously into the theatre, having taken away together Gains and Aristarchus, Macedonians, Paul’s companions of the journey.'),
(13, 44, 19, 29, 'The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.'),
(10, 44, 19, 29, 'The city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, Macedonians, Paul’s companions in travel.'),
(1, 44, 19, 29, 'Soon the whole city was in disarray. They rushed together into the theatre, dragging with them Gaius and Aristarchus, Paul’s traveling companions from Macedonia.'),
(5, 44, 19, 29, 'And the city was filled with confusion. And having seized Gaius and Aristarchus of Macedonia, companions of Paul, they rushed violently, with one accord, into the amphitheatre.'),
(7, 44, 19, 29, 'And the whole city was filled with confusion; and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions, they rushed with one accord into the theatre.'),
(4, 44, 19, 30, 'And when Paul would have entered in to the people, the disciples suffered him not.'),
(12, 44, 19, 30, 'And when Paul would have entered in to the people, the disciples suffered him not.'),
(3, 44, 19, 30, 'And when Paul was minded to enter in unto the people, the disciples suffered him not.'),
(8, 44, 19, 30, 'And when Paul was minded to enter in unto the people, the disciples suffered him not.'),
(9, 44, 19, 30, 'Then Paul would have liked to go in and address the people, but the disciples would not let him do so.'),
(6, 44, 19, 30, 'But Paul intending to go in to the people, the disciples suffered him not;'),
(14, 44, 19, 30, 'And on Paul’s purposing to enter in unto the populace, the disciples were not suffering him,'),
(11, 44, 19, 30, 'And Paul wishing to come in to the people, the disciples suffered him not.'),
(13, 44, 19, 30, 'When Paul wanted to enter in to the people, the disciples didn’t allow him.'),
(10, 44, 19, 30, 'When Paul wanted to enter in to the people, the disciples did not allow him.'),
(1, 44, 19, 30, 'Paul wanted to go before the assembly, but the disciples would not allow him.'),
(5, 44, 19, 30, 'Then, when Paul wanted to enter to the people, the disciples would not permit him.'),
(7, 44, 19, 30, 'And when Paul would have entered in unto the people, the disciples suffered him not.'),
(4, 44, 19, 31, 'And certain of the chief of Asia, which were his friends, sent to him, desiring him that he would not adventure himself into the theatre.'),
(12, 44, 19, 31, 'And certain of the chief of Asia, who were his friends, sent to him, desiring him that he would not adventure himself into the theater.'),
(3, 44, 19, 31, 'And certain also of the Asiarchs, being his friends, sent unto him and besought him not to adventure himself into the theatre.'),
(8, 44, 19, 31, 'And certain also of the chief officers of Asia, being his friends, sent unto him, and besought him not to adventure himself into the theatre.'),
(9, 44, 19, 31, 'A few of the public officials, too, who were friendly to him, sent repeated messages entreating him not to venture into the Theatre.'),
(6, 44, 19, 31, 'and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.'),
(14, 44, 19, 31, 'and certain also of the chief men of Asia, being his friends, having sent unto him, were entreating him not to venture himself into the theatre.'),
(11, 44, 19, 31, 'And certain also of the chief of Asia, being friends to him, having sent to him, besought not to give himself into the theatre.'),
(13, 44, 19, 31, 'Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.'),
(10, 44, 19, 31, 'Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.'),
(1, 44, 19, 31, 'Even some of Paul’s friends who were officials of the province of Asia sent word to him, begging him not to venture into the theatre.'),
(5, 44, 19, 31, 'And some of the leaders from Asia, who were his friends, also sent to him, requesting that he not present himself in the amphitheatre.'),
(7, 44, 19, 31, 'And some also of the rulers of Asia, who were his friends, sent unto him, desiring that he would not venture himself into the theatre.'),
(4, 44, 19, 32, 'Some therefore cried one thing, and some another: for the assembly was confused: and the more part knew not why they were come together.'),
(12, 44, 19, 32, 'Some therefore cried one thing, and some another: for the assembly was confused, and the greater part knew not why they had come together.'),
(3, 44, 19, 32, 'Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together.'),
(8, 44, 19, 32, 'Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together.'),
(9, 44, 19, 32, 'The people, meanwhile, kept shouting, some one thing and some another; for the assembly was all uproar and confusion, and the greater part had no idea why they had come together.'),
(6, 44, 19, 32, 'Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together.'),
(14, 44, 19, 32, 'Some indeed, therefore, were calling out one thing, and some another, for the assembly was confused, and the greater part did not know for what they were come together;'),
(11, 44, 19, 32, 'Others truly cried some other things: for the church was confused; and the most knew not for what they had come together.'),
(13, 44, 19, 32, 'Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.'),
(10, 44, 19, 32, 'Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together.'),
(1, 44, 19, 32, 'Meanwhile the assembly was in turmoil. Some were shouting one thing and some another, and most of them did not even know why they were there.'),
(5, 44, 19, 32, 'But others were crying out various things. For the assembly was in confusion, and most did not know the reason they had been called together.'),
(7, 44, 19, 32, 'Now some cried one thing, some another. For the assembly was confused, and the greater part knew not for what cause they were come together.'),
(4, 44, 19, 33, 'And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defense to the people.'),
(12, 44, 19, 33, 'And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defense to the people.'),
(3, 44, 19, 33, 'And they brought Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made a defense unto the people.'),
(8, 44, 19, 33, 'And they brought Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made a defence unto the people.'),
(9, 44, 19, 33, 'Then some of the people crowded round Alexander, whom the Jews had pushed forward; and Alexander, motioning with his hand to get silence, was prepared to make a defence to the people.'),
(6, 44, 19, 33, 'But from among the crowd they put forward Alexander, the Jews pushing him forward. And Alexander, beckoning with his hand, would have made a defence to the people.'),
(14, 44, 19, 33, 'and out of the multitude they put forward Alexander—the Jews thrusting him forward—and Alexander having beckoned with the hand, wished to make defence to the populace,'),
(11, 44, 19, 33, 'And they forced Alexander out of the crowd, the Jews having put him forward. And Alexander having shaken the hand, wished to justify himself to the people.'),
(13, 44, 19, 33, 'They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.'),
(10, 44, 19, 33, 'They brought Alexander out of the crowd, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.'),
(1, 44, 19, 33, 'The Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people.'),
(5, 44, 19, 33, 'So they dragged Alexander from the crowd, while the Jews were propelling him forward. And Alexander, gesturing with his hand for silence, wanted to give the people an explanation.'),
(7, 44, 19, 33, 'And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander beckoning with his hand for silence, would have given the people satisfaction.'),
(4, 44, 19, 34, 'But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.'),
(12, 44, 19, 34, 'But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.'),
(3, 44, 19, 34, 'But when they perceived that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.'),
(8, 44, 19, 34, 'But when they perceived that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.'),
(9, 44, 19, 34, 'No sooner, however, did they see that he was a Jew, than there arose from them all one roar of shouting, lasting about two hours. “Great is the Ephesian Diana,” they said.'),
(6, 44, 19, 34, 'But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great [is] Artemis of the Ephesians.'),
(14, 44, 19, 34, 'and having known that he is a Jew, one voice came out of all, for about two hours, crying, ‘Great is the Artemis of the Ephesians!’'),
(11, 44, 19, 34, 'And having known that he is a Jew, there was one voice from all crying for about two hours, Great the Diana of the Ephesians.'),
(13, 44, 19, 34, 'But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”'),
(10, 44, 19, 34, 'But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, “Great is Artemis of the Ephesians.”'),
(1, 44, 19, 34, 'But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”'),
(5, 44, 19, 34, 'But as soon as they realized him to be a Jew, all with one voice, for about two hours, were crying out, “Great is Diana of the Ephesians!”'),
(7, 44, 19, 34, 'But as soon as they perceived him to be a Jew, all with one voice, for the space of about two hours, cried out: Great is Diana of the Ephesians.'),
(4, 44, 19, 35, 'And when the town cleark had appeased the people, he said, You men of Ephesus, what man is there that knows not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?'),
(12, 44, 19, 35, 'And when the town-clerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshiper of the great goddess Diana, and of the image which fell down from Jupiter?'),
(3, 44, 19, 35, 'And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not that the city of the Ephesians is temple-keeper of the great Diana, and of the image which fell down from Jupiter?'),
(8, 44, 19, 35, 'And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not how that the city of the Ephesians is temple-keeper of the great Diana, and of the image which fell down from Jupiter?'),
(9, 44, 19, 35, 'At length the Recorder quieted them down. “Men of Ephesus,” he said, “who is there of all mankind that needs to be told that the city of Ephesus is the guardian of the temple of the great Diana and of the image which fell down from Zeus?'),
(6, 44, 19, 35, 'And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the [image] which fell down from heaven?'),
(14, 44, 19, 35, 'And the public clerk having quieted the multitude, saith, ‘Men, Ephesians, why, who is the man that doth not know that the city of the Ephesians is a devotee of the great goddess Artemis, and of that which fell down from Zeus?'),
(11, 44, 19, 35, 'And the scribe having calmed the crowd, says, Men, Ephesians, for who is the man that knows not the city of the Ephesians, being temple keeper of the great goddess Diana, and sent by Jove?'),
(13, 44, 19, 35, 'When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?'),
(10, 44, 19, 35, 'When the town clerk had quieted the crowd, he said, “You men of Ephesus, is there anyone who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus?'),
(1, 44, 19, 35, 'Finally the city clerk quieted the crowd and declared, “Men of Ephesus, doesn’t everyone know that the city of Ephesus is guardian of the temple of the great Artemis and of her image, which fell from heaven?'),
(5, 44, 19, 35, 'And when the scribe had calmed the crowds, he said: “Men of Ephesus, now what man is there who does not know that the city of the Ephesians is in the service of the great Diana and of the offspring of Jupiter?'),
(7, 44, 19, 35, 'And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana, and of Jupiter’s offspring.'),
(4, 44, 19, 36, 'Seeing then that these things cannot be spoken against, you ought to be quiet, and to do nothing rashly.'),
(12, 44, 19, 36, 'Seeing then that these things cannot be contradicted, ye ought to be quiet, and to do nothing rashly.'),
(3, 44, 19, 36, 'Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash.'),
(8, 44, 19, 36, 'Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash.'),
(9, 44, 19, 36, 'These facts, then, being unquestioned, it becomes you to maintain your self-control and not act recklessly.'),
(6, 44, 19, 36, 'These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong.'),
(14, 44, 19, 36, 'these things, then, not being to be gainsaid, it is necessary for you to be quiet, and to do nothing rashly.'),
(11, 44, 19, 36, 'Therefore these things not being refuted, it is necessary for you to be restrained, and to do nothing rash.'),
(13, 44, 19, 36, 'Seeing then that these things can’t be denied, you ought to be quiet, and to do nothing rash.'),
(10, 44, 19, 36, 'Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash.'),
(1, 44, 19, 36, 'Since these things are undeniable, you ought to be calm and not do anything rash.'),
(5, 44, 19, 36, 'Therefore, since these things are not able to be contradicted, it is necessary for you to be calm and to do nothing rash.'),
(7, 44, 19, 36, 'For as much therefore as these things cannot be contradicted, you ought to be quiet, and to do nothing rashly.'),
(4, 44, 19, 37, 'For you have brought here these men, which are neither robbers of churches, nor yet blasphemers of your goddess.'),
(12, 44, 19, 37, 'For ye have brought hither these men, who are neither robbers of churches, nor yet blasphemers of your goddess.'),
(3, 44, 19, 37, 'For ye have brought hither these men, who are neither robbers of temples nor blasphemers of our goddess.'),
(8, 44, 19, 37, 'For ye have brought hither these men, which are neither robbers of temples nor blasphemers of our goddess.'),
(9, 44, 19, 37, 'For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess.'),
(6, 44, 19, 37, 'For ye have brought these men, [who are] neither temple-plunderers, nor speak injuriously of your goddess.'),
(14, 44, 19, 37, '‘For ye brought these men, who are neither temple-robbers nor speaking evil of your goddess;'),
(11, 44, 19, 37, 'For ye brought these men not sacrilegious, nor blaspheming your goddess.'),
(13, 44, 19, 37, 'For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.'),
(10, 44, 19, 37, 'For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess.'),
(1, 44, 19, 37, 'For you have brought these men here, though they have neither robbed our temple nor blasphemed our goddess.'),
(5, 44, 19, 37, 'For you have brought forward these men, who are neither sacrilegious nor blasphemers against your goddess.'),
(7, 44, 19, 37, 'For you have brought hither these men, who are neither guilty of sacrilege, nor of blasphemy against your goddess.'),
(4, 44, 19, 38, 'Why if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them accuse one another.'),
(12, 44, 19, 38, 'Wherefore, if Demetrius and the artificers who are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.'),
(3, 44, 19, 38, 'If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, the courts are open, and there are proconsuls: let them accuse one another.'),
(8, 44, 19, 38, 'If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, the courts are open, and there are proconsuls: let them accuse one another.'),
(9, 44, 19, 38, 'If, however, Demetrius and the mechanics who support his contention have a grievance against any one, there are Assize-days and there are Proconsuls: let the persons interested accuse one another.'),
(6, 44, 19, 38, 'If therefore Demetrius and the artisans who [are] with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another.'),
(14, 44, 19, 38, 'if indeed, therefore, Demetrius and the artificers with him with any one have a matter, court days are held, and there are proconsuls; let them accuse one another.'),
(11, 44, 19, 38, 'If truly therefore Demetrius, and the artificers with him, have a word against any, the court days are kept, and there are proconsuls; let them prosecute one another.'),
(13, 44, 19, 38, 'If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.'),
(10, 44, 19, 38, 'If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.'),
(1, 44, 19, 38, 'So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there.'),
(5, 44, 19, 38, 'But if Demetrius and the craftsmen who are with him have a case against anyone, they can convene in the courts, and there are proconsuls. Let them accuse one another.'),
(7, 44, 19, 38, 'But if Demetrius and the craftsmen that are with him, have a matter against any man, the courts of justice are open, and there are proconsuls: let them accuse one another.'),
(4, 44, 19, 39, 'But if you inquire any thing concerning other matters, it shall be determined in a lawful assembly.'),
(12, 44, 19, 39, 'But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.'),
(3, 44, 19, 39, 'But if ye seek anything about other matters, it shall be settled in the regular assembly.'),
(8, 44, 19, 39, 'But if ye seek anything about other matters, it shall be settled in the regular assembly.'),
(9, 44, 19, 39, 'But if you desire anything further, it will have to be settled in the regular assembly.'),
(6, 44, 19, 39, 'But if ye inquire anything concerning other matters, it will be settled in the regular assembly.'),
(14, 44, 19, 39, '‘And if ye seek after anything concerning other matters, in the legal assembly it shall be determined;'),
(11, 44, 19, 39, 'But if ye inquire anything concerning, other things, it shall be explained in a lawful assembly.'),
(13, 44, 19, 39, 'But if you seek anything about other matters, it will be settled in the regular assembly.'),
(10, 44, 19, 39, 'But if you seek anything further, it will be settled in the regular assembly.'),
(1, 44, 19, 39, 'But if you are seeking anything beyond this, it must be settled in a legal assembly.'),
(5, 44, 19, 39, 'But if you would inquire about other things, this can be decided in a lawful assembly.'),
(7, 44, 19, 39, 'And if you inquire after any other matter, it may be decided in a lawful assembly.'),
(4, 44, 19, 40, 'For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.'),
(12, 44, 19, 40, 'For we are in danger to be called in question for this day’s uproar, there being no cause by which we may give an account of this concourse.\\'),
(3, 44, 19, 40, 'For indeed we are in danger to be accused concerning this day’s riot, there being no cause for it: and as touching it we shall not be able to give account of this concourse.'),
(8, 44, 19, 40, 'For indeed we are in danger to be accused concerning this day’s riot, there being no cause for it: and as touching it we shall not be able to give account of this concourse.'),
(9, 44, 19, 40, 'For in connexion with to-day’s proceedings there is danger of our being charged with attempted insurrection, there having been no real reason for this riot; nor shall we be able to justify the behaviour of this disorderly mob.”'),
(6, 44, 19, 40, 'For also we are in danger to be put in accusation for sedition for this [affair] of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse.'),
(14, 44, 19, 40, 'for we are also in peril of being accused of insurrection in regard to this day, there being no occasion by which we shall be able to give an account of this concourse;’'),
(11, 44, 19, 40, 'For we are also in danger to be called in question for this day, being no cause for which we shall be able to give back word of this confederation.'),
(13, 44, 19, 40, 'For indeed we are in danger of being accused concerning this day’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.”'),
(10, 44, 19, 40, 'For indeed we are in danger of being accused concerning this day’s riot, there being no cause. Concerning it, we would not be able to give an account of this commotion.”'),
(1, 44, 19, 40, 'For we are in jeopardy of being charged with rioting for today’s events, and we have no justification to account for this commotion.”'),
(5, 44, 19, 40, 'For now we are in peril of being convicted of sedition over today’s events, since there is no one guilty (against whom we are able to provide evidence) in this gathering.”'),
(7, 44, 19, 40, 'For we are even in danger to be called in question for this day’s uproar, there being no man guilty (of whom we may give account) of this concourse.'),
(4, 44, 19, 41, 'And when he had thus spoken, he dismissed the assembly.'),
(12, 44, 19, 41, 'And when he had thus spoken, he dismissed the assembly.'),
(3, 44, 19, 41, 'And when he had thus spoken, he dismissed the assembly.'),
(8, 44, 19, 41, 'And when he had thus spoken, he dismissed the assembly.'),
(9, 44, 19, 41, 'With these words he dismissed the assembly.'),
(6, 44, 19, 41, 'And having said these things, he dismissed the assembly.'),
(14, 44, 19, 41, 'and these things having said, he dismissed the assembly.'),
(11, 44, 19, 41, 'And having said these, he loosed the assembly.'),
(13, 44, 19, 41, 'When he had thus spoken, he dismissed the assembly.'),
(10, 44, 19, 41, 'When he had thus spoken, he dismissed the assembly.'),
(1, 44, 19, 41, 'After he had said this, he dismissed the assembly.'),
(5, 44, 19, 41, 'And when he had said this, he dismissed the assembly.'),
(7, 44, 19, 41, 'And when he had said these things, he dismissed the assembly.'),
(4, 44, 20, 1, 'And after the uproar was ceased, Paul called to him the disciples, and embraced them, and departed for to go into Macedonia.'),
(12, 44, 20, 1, 'And after the uproar had ceased, Paul called to him the disciples, and embraced them, and departed to go into Macedonia.'),
(3, 44, 20, 1, 'And after the uproar ceased, Paul having sent for the disciples and exhorted them, took leave of them, and departed to go into Macedonia.'),
(8, 44, 20, 1, 'And after the uproar was ceased, Paul having sent for the disciples and exhorted them, took leave of them, and departed for to go into Macedonia.'),
(9, 44, 20, 1, 'When the uproar had ceased, Paul sent for the disciples; and, after speaking words of encouragement to them, he took his leave, and started for Macedonia.'),
(6, 44, 20, 1, 'But after the tumult had ceased, Paul having called the disciples to [him] and embraced [them], went away to go to Macedonia.'),
(14, 44, 20, 1, 'And after the ceasing of the tumult, Paul having called near the disciples, and having embraced them, went forth to go on to Macedonia;'),
(11, 44, 20, 1, 'And after the uproar was ceased, Paul having called the disciples, and greeted, he came out to go into Macedonia.'),
(13, 44, 20, 1, 'After the uproar had ceased, Paul sent for the disciples, took leave of them, and departed to go into Macedonia.'),
(10, 44, 20, 1, 'After the uproar had ceased, Paul sent for the disciples and, after encouraging them, took leave of them, and departed to go into Macedonia.'),
(1, 44, 20, 1, 'When the uproar had ended, Paul sent for the disciples. And after encouraging them, he said goodbye to them and left for Macedonia.'),
(5, 44, 20, 1, 'Then, after the tumult ceased, Paul, calling the disciples to himself and exhorting them, said farewell. And he set out, so that he might go into Macedonia.'),
(7, 44, 20, 1, 'AND after the tumult was ceased, Paul calling to him the disciples, and exhorting them, took his leave, and set forward to go into Macedonia.'),
(4, 44, 20, 2, 'And when he had gone over those parts, and had given them much exhortation, he came into Greece,'),
(12, 44, 20, 2, 'And when he had gone over those parts, and had given them much exhortation, he came into Greece,'),
(3, 44, 20, 2, 'And when he had gone through those parts, and had given them much exhortation, he came into Greece.'),
(8, 44, 20, 2, 'And when he had gone through those parts, and had given them much exhortation, he came into Greece.'),
(9, 44, 20, 2, 'Passing through those districts he encouraged the disciples in frequent addresses, and then came into Greece, and spent three months there.'),
(6, 44, 20, 2, 'And having passed through those parts, and having exhorted them with much discourse, he came to Greece.'),
(14, 44, 20, 2, 'and having gone through those parts, and having exhorted them with many words, he came to Greece;'),
(11, 44, 20, 2, 'And having passed through those parts, and having besought them by much speech, he came into Greece.'),
(13, 44, 20, 2, 'When he had gone through those parts, and had encouraged them with many words, he came into Greece.'),
(10, 44, 20, 2, 'When he had gone through those parts, and had encouraged them with many words, he came into Greece.'),
(1, 44, 20, 2, 'After traveling through that area and speaking many words of encouragement, he arrived in Greece,'),
(5, 44, 20, 2, 'And when he had walked through those areas and had exhorted them with many sermons, he went into Greece.'),
(7, 44, 20, 2, 'And when he had gone over those parts, and had exhorted them with many words, he came into Greece;'),
(4, 44, 20, 3, 'And there stayed three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.'),
(12, 44, 20, 3, 'And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.'),
(3, 44, 20, 3, 'And when he had spent three months there, and a plot was laid against him by the Jews as he was about to set sail for Syria, he determined to return through Macedonia.'),
(8, 44, 20, 3, 'And when he had spent three months there, and a plot was laid against him by the Jews, as he was about to set sail for Syria, he determined to return through Macedonia.'),
(9, 44, 20, 3, 'The Jews having planned to waylay him whenever he might be on the point of taking ship for Syria, he decided to travel back by way of Macedonia.'),
(6, 44, 20, 3, 'And having spent three months [there], a treacherous plot against him having been set on foot by the Jews, as he was going to sail to Syria, [the] resolution was adopted of returning through Macedonia.'),
(14, 44, 20, 3, 'having made also three months’ stay—a counsel of the Jews having been against him—being about to set forth to Syria, there came to him a resolution of returning through Macedonia.'),
(11, 44, 20, 3, 'And having made three months; an insidious plot having been for him by the Jews, being about to sail to Syria, there was a purpose to return through Macedonia.'),
(13, 44, 20, 3, 'When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.'),
(10, 44, 20, 3, 'When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.'),
(1, 44, 20, 3, 'where he stayed three months. And when the Jews formed a plot against him as he was about to sail for Syria, he decided to go back through Macedonia.'),
(5, 44, 20, 3, 'After he had spent three months there, treacheries were planned against him by the Jews, just as he was about to sail into Syria. And having been advised of this, he return through Macedonia.'),
(7, 44, 20, 3, 'Where, when he had spent three months, the Jews laid wait for him, as he was about to sail into Syria; so he took a resolution to return through Macedonia.'),
(4, 44, 20, 4, 'And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.'),
(12, 44, 20, 4, 'And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus, and Trophimus.'),
(3, 44, 20, 4, 'And there accompanied him as far as Asia, Sopater of Beroea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.'),
(8, 44, 20, 4, 'And there accompanied him as far as Asia Sopater of Beroea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.'),
(9, 44, 20, 4, 'He was accompanied as far as the province of Asia by Sopater the Beroean, the son of Pyrrhus; by the Thessalonians, Aristarchus and Secundus; by Gaius of Derbe, and Timothy; and by the Asians, Tychicus and Trophimus.'),
(6, 44, 20, 4, 'And there accompanied him as far as Asia, Sopater [son] of Pyrrhus, a Berean; and of Thessalonians, Aristarchus and Secundus, and Gaius and Timotheus of Derbe, and of Asia, Tychicus and Trophimus.'),
(14, 44, 20, 4, 'And there were accompanying him unto Asia, Sopater of Berea, and of Thessalonians Aristarchus and Secundus, and Gaius of Derbe, and Timotheus, and of Asiatics Tychicus and Trophimus;'),
(11, 44, 20, 4, 'And there agreed with him as far as Asia Sopater a Berean; and of the Thessalonians, Aristarchus and Secundus: and Gaius of Derbe, and Timothy; and Asians, Tychicus and Trophimus.'),
(13, 44, 20, 4, 'These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia.'),
(10, 44, 20, 4, 'He was accompanied by Sopater son of Pyrrhus of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia.'),
(1, 44, 20, 4, 'Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia.'),
(5, 44, 20, 4, 'Now those accompanying him were Sopater, the son of Pyrrhus from Beroea; and also the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and also Tychicus and Trophimus from Asia.'),
(7, 44, 20, 4, 'And there accompanied him Sopater the son of Pyrrhus, of Berea; and of the Thessalonians, Aristarchus, and Secundus, and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.'),
(4, 44, 20, 5, 'These going before tarried for us at Troas.'),
(12, 44, 20, 5, 'These going before, tarried for us at Troas.'),
(3, 44, 20, 5, 'But these had gone before, and were waiting for us at Troas.'),
(8, 44, 20, 5, 'But these had gone before, and were waiting for us at Troas.'),
(9, 44, 20, 5, 'These brethren had gone on and were waiting for us in the Troad.'),
(6, 44, 20, 5, 'These going before waited for us in Troas;'),
(14, 44, 20, 5, 'these, having gone before, did remain for us in Troas,'),
(11, 44, 20, 5, 'These having come before awaited us in Troas.'),
(13, 44, 20, 5, 'But these had gone ahead, and were waiting for us at Troas.'),
(10, 44, 20, 5, 'But these had gone ahead, and were waiting for us at Troas.'),
(1, 44, 20, 5, 'These men went on ahead and waited for us in Troas.'),
(5, 44, 20, 5, 'These, after they had gone ahead, waited for us at Troas.'),
(7, 44, 20, 5, 'These going before, stayed for us at Troas.'),
(4, 44, 20, 6, 'And we sailed away from Philippi after the days of unleavened bread, and came to them to Troas in five days; where we stayed seven days.'),
(12, 44, 20, 6, 'And we sailed away from Philippi, after the days of unleavened bread, and came to them to Troas in five days; where we abode seven days.'),
(3, 44, 20, 6, 'And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we tarried seven days.'),
(8, 44, 20, 6, 'And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we tarried seven days.'),
(9, 44, 20, 6, 'But we ourselves sailed from Philippi after the days of Unleavened Bread, and five days later joined them in the Troad, where we remained for a week.'),
(6, 44, 20, 6, 'but we sailed away from Philippi after the days of unleavened bread, and we came to them to Troas in five days, where we spent seven days.'),
(14, 44, 20, 6, 'and we sailed, after the days of the unleavened food, from Philippi, and came unto them to Troas in five days, where we abode seven days.'),
(11, 44, 20, 6, 'And we sailed forth after the days of unleavened from Philippi, and came to them in Troas up to five days; where we tarried seven days.'),
(13, 44, 20, 6, 'We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.'),
(10, 44, 20, 6, 'We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.'),
(1, 44, 20, 6, 'And after the Feast of Unleavened Bread, we sailed from Philippi, and five days later we rejoined them in Troas, where we stayed seven days.'),
(5, 44, 20, 6, 'Yet truly, we sailed from Philippi, after the days of Unleavened Bread, and in five days we went to them at Troas, where we stayed for seven days.'),
(7, 44, 20, 6, 'But we sailed from Philippi after the days of the Azymes, and came to them to Troas in five days, where we abode seven days.'),
(4, 44, 20, 7, 'And on the first day of the week, when the disciples came together to break bread, Paul preached to them, ready to depart on the morrow; and continued his speech until midnight.'),
(12, 44, 20, 7, 'And upon the first day of the week, when the disciples came together to break bread, Paul preached to them (ready to depart on the morrow) and continued his speech until midnight.'),
(3, 44, 20, 7, 'And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight.'),
(8, 44, 20, 7, 'And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight.'),
(9, 44, 20, 7, 'On the first day of the week, when we had met to break bread, Paul, who was going away the next morning, was preaching to them, and prolonged his discourse till midnight.'),
(6, 44, 20, 7, 'And the first day of the week, we being assembled to break bread, Paul discoursed to them, about to depart on the morrow. And he prolonged the discourse till midnight.'),
(14, 44, 20, 7, 'And on the first of the week, the disciples having been gathered together to break bread, Paul was discoursing to them, about to depart on the morrow, he was also continuing the discourse till midnight,'),
(11, 44, 20, 7, 'And in one of the sabbaths, the disciples having been assembled together to break bread, Paul conversed with them being about to go forth the morrow; and he continued the word until midnight.'),
(13, 44, 20, 7, 'On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.'),
(10, 44, 20, 7, 'On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.'),
(1, 44, 20, 7, 'On the first day of the week we came together to break bread. Since Paul was ready to leave the next day, he talked to them and kept on speaking until midnight.'),
(5, 44, 20, 7, 'Then, on the first Sabbath, when we had assembled together to break bread, Paul discoursed with them, intending to set out the next day. But he prolonged his sermon into the middle of the night.'),
(7, 44, 20, 7, 'And on the first day of the week, when we were assembled to break bread, Paul discoursed with them, being to depart on the morrow: and he continued his speech until midnight.'),
(4, 44, 20, 8, 'And there were many lights in the upper chamber, where they were gathered together.'),
(12, 44, 20, 8, 'And there were many lights in the upper chamber, where they were assembled.'),
(3, 44, 20, 8, 'And there were many lights in the upper chamber where we were gathered together.'),
(8, 44, 20, 8, 'And there were many lights in the upper chamber, where we were gathered together.'),
(9, 44, 20, 8, 'Now there were a good many lamps in the room upstairs where we all were,'),
(6, 44, 20, 8, 'And there were many lights in the upper room where we were assembled.'),
(14, 44, 20, 8, 'and there were many lamps in the upper chamber where they were gathered together,'),
(11, 44, 20, 8, 'And sufficient lights were in the upper room, where they were assembled.'),
(13, 44, 20, 8, 'There were many lights in the upper room where we were gathered together.'),
(10, 44, 20, 8, 'There were many lights in the upper chamber where we were gathered together.'),
(1, 44, 20, 8, 'Now there were many lamps in the upper room where we were gathered.'),
(5, 44, 20, 8, 'Now there were plenty of lamps in the upper room, where we were gathered.'),
(7, 44, 20, 8, 'And there were a great number of lamps in the upper chamber where we were assembled.'),
(4, 44, 20, 9, 'And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.'),
(12, 44, 20, 9, 'And there sat in a window a certain young man named Eutychus, having fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell from the third loft, and was taken up dead.'),
(3, 44, 20, 9, 'And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead.'),
(8, 44, 20, 9, 'And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead.'),
(9, 44, 20, 9, 'and a youth of the name of Eutychus was sitting at the window. This lad, gradually sinking into deep sleep while Paul preached at unusual length, overcome at last by sleep, fell from the second floor and was taken up dead.'),
(6, 44, 20, 9, 'And a certain youth, by name Eutychus, sitting at the window-opening, overpowered by deep sleep, while Paul discoursed very much at length, having been overpowered by the sleep, fell from the third story down to the bottom, and was taken up dead.'),
(14, 44, 20, 9, 'and there was sitting a certain youth, by name Eutychus, upon the window—being borne down by a deep sleep, Paul discoursing long—he having sunk down from the sleep, fell down from the third story, and was lifted up dead.'),
(11, 44, 20, 9, 'And a certain young man by name Eutychus, sitting in the window, borne down by deep sleep, Paul conversing more and more, fell down below from the third story, and was taken up dead.'),
(13, 44, 20, 9, 'A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third story, and was taken up dead.'),
(10, 44, 20, 9, 'A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third story, and was taken up dead.'),
(1, 44, 20, 9, 'And a certain young man named Eutychus, seated in the window, was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell from the third story and was picked up dead.'),
(5, 44, 20, 9, 'And a certain adolescent named Eutychus, sitting on the window sill, was being weighed down by a heavy drowsiness (for Paul was preaching at length). Then, as he went to sleep, he fell from the third floor room downward. And when he was lifted up, he was dead.'),
(7, 44, 20, 9, 'And a certain young man named Eutychus, sitting on the window, being oppressed with a deep sleep, (as Paul was long preaching,) by occasion of his sleep fell from the third loft down, and was taken up dead.'),
(4, 44, 20, 10, 'And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.'),
(12, 44, 20, 10, 'And Paul went down, and fell on him, and embracing him, said, Trouble not yourselves; for his life is in him.'),
(3, 44, 20, 10, 'And Paul went down, and fell on him, and embracing him said, Make ye no ado; for his life is in him.'),
(8, 44, 20, 10, 'And Paul went down, and fell on him, and embracing him said, Make ye no ado; for his life is in him.'),
(9, 44, 20, 10, 'Paul, however, went down, threw himself upon him, and folding him in his arms said, “Do not be alarmed; his life is still in him.”'),
(6, 44, 20, 10, 'But Paul descending fell upon him, and enfolding [him] [in his arms], said, Be not troubled, for his life is in him.'),
(14, 44, 20, 10, 'And Paul, having gone down, fell upon him, and having embraced him, said, ‘Make no tumult, for his life is in him;’'),
(11, 44, 20, 10, 'And Paul having gone down, fell upon him, and embracing, said, Be not disturbed, for his soul is in him.'),
(13, 44, 20, 10, 'Paul went down, and fell upon him, and embracing him said, “Don’t be troubled, for his life is in him.”'),
(10, 44, 20, 10, 'Paul went down, and fell upon him, and embracing him said, “Do not be troubled, for his life is in him.”'),
(1, 44, 20, 10, 'But Paul went down, threw himself on the young man, and embraced him. “Do not be alarmed!” he said. “He is still alive!”'),
(5, 44, 20, 10, 'When Paul had gone down to him, he laid himself over him and, embracing him, said, “Do not worry, for his soul is still within him.”'),
(7, 44, 20, 10, 'To whom, when Paul had gone down, he laid himself upon him, and embracing him, said: Be not troubled, for his soul is in him.'),
(4, 44, 20, 11, 'When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.'),
(12, 44, 20, 11, 'When he had come up again, and had broken bread, and eaten, and discoursed a long while, even till break of day, so he departed.'),
(3, 44, 20, 11, 'And when he was gone up, and had broken the bread, and eaten, and had talked with them a long while, even till break of day, so he departed.'),
(8, 44, 20, 11, 'And when he was gone up, and had broken the bread, and eaten, and had talked with them a long while, even till break of day, so he departed.'),
(9, 44, 20, 11, 'Then he went upstairs again, broke bread, and took some food; and after a long conversation which was continued till daybreak, at last he parted from them.'),
(6, 44, 20, 11, 'And having gone up, and having broken the bread, and eaten, and having long spoken until daybreak, so he went away.'),
(14, 44, 20, 11, 'and having come up, and having broken bread, and having tasted, for a long time also having talked—till daylight, so he went forth,'),
(11, 44, 20, 11, 'And having gone up, and broken bread, and tasted, and conversed for a sufficient time, till the light, so he went forth.'),
(13, 44, 20, 11, 'When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed.'),
(10, 44, 20, 11, 'When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed.'),
(1, 44, 20, 11, 'Then Paul went back upstairs, broke bread, and ate. And after speaking until daybreak, he departed.'),
(5, 44, 20, 11, 'And so, going up, and breaking bread, and eating, and having spoken well on until daylight, he then set out.'),
(7, 44, 20, 11, 'Then going up, and breaking bread and tasting, and having talked a long time to them, until daylight, so he departed.'),
(4, 44, 20, 12, 'And they brought the young man alive, and were not a little comforted.'),
(12, 44, 20, 12, 'And they brought the young man alive, and were not a little comforted.'),
(3, 44, 20, 12, 'And they brought the lad alive, and were not a little comforted.'),
(8, 44, 20, 12, 'And they brought the lad alive, and were not a little comforted.'),
(9, 44, 20, 12, 'They had taken the lad home alive, and were greatly comforted.'),
(6, 44, 20, 12, 'And they brought [away] the boy alive, and were no little comforted.'),
(14, 44, 20, 12, 'and they brought up the lad alive, and were comforted in no ordinary measure.'),
(11, 44, 20, 12, 'And they brought the child living, and were not little comforted.'),
(13, 44, 20, 12, 'They brought the boy in alive, and were greatly comforted.'),
(10, 44, 20, 12, 'They brought the boy in alive, and were greatly comforted.'),
(1, 44, 20, 12, 'And the people were greatly relieved to take the boy home alive.'),
(5, 44, 20, 12, 'Now they had brought the boy in alive, and they were more than a little consoled.'),
(7, 44, 20, 12, 'And they brought the youth alive, and were not a little comforted.'),
(4, 44, 20, 13, 'And we went before to ship, and sailed to Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.'),
(12, 44, 20, 13, 'And we went before to a ship, and sailed to Assos, there intending to take in Paul: for so he had appointed, intending himself to go on foot.'),
(3, 44, 20, 13, 'But we, going before to the ship, set sail for Assos, there intending to take in Paul: for so had he appointed, intending himself to go by land.'),
(8, 44, 20, 13, 'But we, going before to the ship, set sail for Assos, there intending to take in Paul: for so had he appointed, intending himself to go by land.'),
(9, 44, 20, 13, 'The rest of us had already gone on board a ship, and now we set sail for Assos, intending to take Paul on board there; for so he had arranged, he himself intending to go by land.'),
(6, 44, 20, 13, 'And we, having gone before on board ship, sailed off to Assos, going to take in Paul there; for so he had directed, he himself being about to go on foot.'),
(14, 44, 20, 13, 'And we having gone before unto the ship, did sail to Assos, thence intending to take in Paul, for so he had arranged, intending himself to go on foot;'),
(11, 44, 20, 13, 'And we having gone before to the ship, sailed to Assos, there being about to take up Paul: for so had he ordered, being about himself to go on foot.'),
(13, 44, 20, 13, 'But we who went ahead to the ship set sail for Assos, intending to take Paul aboard there, for he had so arranged, intending himself to go by land.'),
(10, 44, 20, 13, 'But we who went ahead to the ship set sail for Assos, intending to take Paul aboard there, for he had so arranged, intending himself to go by land.'),
(1, 44, 20, 13, 'We went on ahead to the ship and sailed to Assos, where we were to take Paul aboard. He had arranged this because he was going there on foot.'),
(5, 44, 20, 13, 'Then we climbed aboard the ship and sailed to Assos, where we were to take in Paul. For so he himself had decided, since he was making the journey by land.'),
(7, 44, 20, 13, 'But we, going aboard the ship, sailed to Assos, being there to take in Paul; for so he had appointed, himself purposing to travel by land.'),
(4, 44, 20, 14, 'And when he met with us at Assos, we took him in, and came to Mitylene.'),
(12, 44, 20, 14, 'And when he met with us at Assos, we took him in, and came to Mitylene.'),
(3, 44, 20, 14, 'And when he met us at Assos, we took him in, and came to Mitylene.'),
(8, 44, 20, 14, 'And when he met us at Assos, we took him in, and came to Mitylene.'),
(9, 44, 20, 14, 'Accordingly, when he met us at Assos, we took him on board and came to Mitylene.'),
(6, 44, 20, 14, 'And when he met with us at Assos, having taken him on board, we came to Mitylene;'),
(14, 44, 20, 14, 'and when he met with us at Assos, having taken him up, we came to Mitylene,'),
(11, 44, 20, 14, 'And when he joined us at Assos, having taken him up, we came to Mitylene.'),
(13, 44, 20, 14, 'When he met us at Assos, we took him aboard, and came to Mitylene.'),
(10, 44, 20, 14, 'When he met us at Assos, we took him aboard, and came to Mitylene.'),
(1, 44, 20, 14, 'And when he met us at Assos, we took him aboard and went on to Mitylene.'),
(5, 44, 20, 14, 'And when he had joined us at Assos, we took him in, and we went to Mitylene.'),
(7, 44, 20, 14, 'And when he had met with us at Assos, we took him in, and came to Mitylene.'),
(4, 44, 20, 15, 'And we sailed there, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.'),
(12, 44, 20, 15, 'And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.'),
(3, 44, 20, 15, 'And sailing from thence, we came the following day over against Chios; and the next day we touched at Samos; and the day after we came to Miletus.'),
(8, 44, 20, 15, 'And sailing from thence, we came the following day over against Chios; and the next day we touched at Samos; and the day after we came to Miletus.'),
(9, 44, 20, 15, 'Sailing from there, we arrived the next day off Chios. On the next we touched at Samos; and on the day following reached Miletus.'),
(6, 44, 20, 15, 'and having sailed thence, on the morrow arrived opposite Chios, and the next day put in at Samos; and having stayed at Trogyllium, the next day we came to Miletus:'),
(14, 44, 20, 15, 'and thence having sailed, on the morrow we came over-against Chios, and the next day we arrived at Samos, and having remained in Trogyllium, on the following day we came to Miletus,'),
(11, 44, 20, 15, 'And from thence having sailed away, the following day we arrived over against Chios; and the other day we approached to Samos, and having remained in Trogyllium, the following day we came to Miletus.'),
(13, 44, 20, 15, 'Sailing from there, we came the following day opposite Chios. The next day we touched at Samos and stayed at Trogyllium, and the day after we came to Miletus.'),
(10, 44, 20, 15, 'Sailing from there, we came the following day opposite Chios. The next day we landed at Samos, and the day after we came to Miletus.'),
(1, 44, 20, 15, 'Sailing on from there, we arrived the next day opposite Chios. The day after that we arrived at Samos, and on the following day we came to Miletus.'),
(5, 44, 20, 15, 'And sailing from there, on the following day, we arrived opposite Chios. And next we landed at Samos. And on the following day we went to Miletus.'),
(7, 44, 20, 15, 'And sailing thence, the day following we came over against Chios; and the next day we arrived at Samos; and the day following we came to Miletus.'),
(4, 44, 20, 16, 'For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hurried, if it were possible for him, to be at Jerusalem the day of Pentecost.'),
(12, 44, 20, 16, 'For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.'),
(3, 44, 20, 16, 'For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.'),
(8, 44, 20, 16, 'For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.'),
(9, 44, 20, 16, 'For Paul’s plan was to sail past Ephesus, so as not to spend much time in the province of Asia; since he was very desirous of being in Jerusalem, if possible, on the day of the Harvest Festival.'),
(6, 44, 20, 16, 'for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.'),
(14, 44, 20, 16, 'for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.'),
(11, 44, 20, 16, 'For Paul determined to sail to Ephesus, as it might not be to him to spend the time in Asia: for he hastened, if it were possible to him, to be in Jerusalem the day of Pentecost.'),
(13, 44, 20, 16, 'For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.'),
(10, 44, 20, 16, 'For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.'),
(1, 44, 20, 16, 'Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.'),
(5, 44, 20, 16, 'For Paul had decided to sail past Ephesus, so that he would not be delayed in Asia. For he was hurrying so that, if it were possible for him, he might observe the day of Pentecost at Jerusalem.'),
(7, 44, 20, 16, 'For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted, if it were possible for him, to keep the day of Pentecost at Jerusalem.'),
(4, 44, 20, 17, 'And from Miletus he sent to Ephesus, and called the elders of the church.'),
(12, 44, 20, 17, 'And from Miletus he sent to Ephesus, and called the elders of the church.'),
(3, 44, 20, 17, 'And from Miletus he sent to Ephesus, and called to him the elders of the church.'),
(8, 44, 20, 17, 'And from Miletus he sent to Ephesus, and called to him the elders of the church.'),
(9, 44, 20, 17, 'From Miletus he sent to Ephesus for the Elders of the Church to come to him.'),
(6, 44, 20, 17, 'But from Miletus having sent to Ephesus, he called over [to him] the elders of the assembly.'),
(14, 44, 20, 17, 'And from Miletus, having sent to Ephesus, he called for the elders of the assembly,'),
(11, 44, 20, 17, 'And having sent from Miletus to Ephesus, he called for the elders of the church.'),
(13, 44, 20, 17, 'From Miletus he sent to Ephesus, and called to himself the elders of the assembly.'),
(10, 44, 20, 17, 'From Miletus he sent to Ephesus, and called to himself the elders of the church.'),
(1, 44, 20, 17, 'From Miletus, Paul sent to Ephesus for the elders of the church.'),
(5, 44, 20, 17, 'Then, sending from Miletus to Ephesus, he called those greater by birth in the church.'),
(7, 44, 20, 17, 'And sending from Miletus to Ephesus, he called the ancients of the church.'),
(4, 44, 20, 18, 'And when they were come to him, he said to them, You know, from the first day that I came into Asia, after what manner I have been with you at all seasons,'),
(12, 44, 20, 18, 'And when they had come to him, he said to them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,'),
(3, 44, 20, 18, 'And when they were come to him, he said unto them,Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time,'),
(8, 44, 20, 18, 'And when they were come to him, he said unto them, Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time,'),
(9, 44, 20, 18, 'Upon their arrival he said to them, “You Elders well know, from the first day of my setting foot in the province of Asia, the kind of life I lived among you the whole time,'),
(6, 44, 20, 18, 'And when they were come to him, he said to them, Ye know how I was with you all the time from the first day that I arrived in Asia,'),
(14, 44, 20, 18, 'and when they were come unto him, he said to them, ‘Ye—ye know from the first day in which I came to Asia, how, with you at all times I was;'),
(11, 44, 20, 18, 'And when they came to him, he said to them, Ye know, from the first day in which I embarked for Asia, how I was with you all the time.'),
(13, 44, 20, 18, 'When they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,'),
(10, 44, 20, 18, 'When they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,'),
(1, 44, 20, 18, 'When they came to him, he said, “You know how I lived the whole time I was with you, from the first day I arrived in the province of Asia.'),
(5, 44, 20, 18, 'And when they had come to him and were together, he said to them: “You know that from the first day when I entered into Asia, I have been with you, for the entire time, in this manner:'),
(7, 44, 20, 18, 'And when they were come to him, and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time,'),
(4, 44, 20, 19, 'Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:'),
(12, 44, 20, 19, 'Serving the Lord with all humility of mind, and with many tears and temptations, which befell me by the lying in wait of the Jews:'),
(3, 44, 20, 19, 'serving the Lord with all lowliness of mind, and with tears, and with trials which befell me by the plots of the Jews;'),
(8, 44, 20, 19, 'serving the Lord with all lowliness of mind, and with tears, and with trials which befell me by the plots of the Jews:'),
(9, 44, 20, 19, 'serving the Lord in all humility, and with tears, and amid trials which came upon me through the plotting of the Jews—'),
(6, 44, 20, 19, 'serving the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews;'),
(14, 44, 20, 19, 'serving the Lord with all humility, and many tears, and temptations, that befell me in the counsels of the Jews against me;'),
(11, 44, 20, 19, 'Serving the Lord with all humility, and many tears, and temptations, having happened to me by the insidious plots of the Jews:'),
(13, 44, 20, 19, 'serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;'),
(10, 44, 20, 19, 'serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;'),
(1, 44, 20, 19, 'I served the Lord with great humility and with tears, especially in the trials that came upon me through the plots of the Jews.'),
(5, 44, 20, 19, 'serving the Lord, with all humility and despite the tears and trials which befell me from the treacheries of the Jews,'),
(7, 44, 20, 19, 'Serving the Lord with all humility, and with tears, and temptations which befell me by the conspiracies of the Jews;'),
(4, 44, 20, 20, 'And how I kept back nothing that was profitable to you, but have showed you, and have taught you publicly, and from house to house,'),
(12, 44, 20, 20, 'And how I kept back nothing that was profitable to you, but have shown you, and have taught you publicly, and from house to house,'),
(3, 44, 20, 20, 'how I shrank not from declaring unto you anything that was profitable, and teaching you publicly, and from house to house,'),
(8, 44, 20, 20, 'how that I shrank not from declaring unto you anything that was profitable, and teaching you publicly, and from house to house,'),
(9, 44, 20, 20, 'and that I never shrank from declaring to you anything that was profitable, or from teaching you in public and in your homes,'),
(6, 44, 20, 20, 'how I held back nothing of what is profitable, so as not to announce [it] to you, and to teach you publicly and in every house,'),
(14, 44, 20, 20, 'how nothing I did keep back of what things are profitable, not to declare to you, and to teach you publicly, and in every house,'),
(11, 44, 20, 20, 'How I concealed nothing of things profitable, not to announce to you, and teach you publicly, and in the houses,'),
(13, 44, 20, 20, 'how I didn’t shrink from declaring to you anything that was profitable, teaching you publicly and from house to house,'),
(10, 44, 20, 20, 'how I did not hold back from declaring to you anything that was profitable, teaching you publicly and from house to house,'),
(1, 44, 20, 20, 'I did not shrink back from declaring anything that was helpful to you as I taught you publicly and from house to house,'),
(5, 44, 20, 20, 'how I held back nothing that was of value, how well I have preached to you, and that I have taught you publicly and throughout the houses,'),
(7, 44, 20, 20, 'How I have kept back nothing that was profitable to you, but have preached it to you, and taught you publicly, and from house to house,'),
(4, 44, 20, 21, 'Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.'),
(12, 44, 20, 21, 'Testifying both to the Jews, and also to the Greeks, repentance towards God, and faith towards our Lord Jesus Christ.'),
(3, 44, 20, 21, 'testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.'),
(8, 44, 20, 21, 'testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.'),
(9, 44, 20, 21, 'and urging upon both Jews and Greeks the necessity of turning to God and of believing in Jesus our Lord.'),
(6, 44, 20, 21, 'testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.'),
(14, 44, 20, 21, 'testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.'),
(11, 44, 20, 21, 'Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ.'),
(13, 44, 20, 21, 'testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.'),
(10, 44, 20, 21, 'testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.'),
(1, 44, 20, 21, 'testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.'),
(5, 44, 20, 21, 'testifying both to Jews and to Gentiles about repentance in God and faith in our Lord Jesus Christ.'),
(7, 44, 20, 21, 'Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ.'),
(4, 44, 20, 22, 'And now, behold, I go bound in the spirit to Jerusalem, not knowing the things that shall befall me there:'),
(12, 44, 20, 22, 'And now behold, I go bound in the spirit to Jerusalem, not knowing the things that shall befall me there:'),
(3, 44, 20, 22, 'And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:'),
(8, 44, 20, 22, 'And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:'),
(9, 44, 20, 22, '“And now, impelled by a sense of duty, I am on my way to Jerusalem, not knowing what will happen to me there,'),
(6, 44, 20, 22, 'And now, behold, bound in my spirit I go to Jerusalem, not knowing what things shall happen to me in it;'),
(14, 44, 20, 22, '‘And now, lo, I—bound in the Spirit—go on to Jerusalem, the things that shall befall me in it not knowing,'),
(11, 44, 20, 22, 'And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it;'),
(13, 44, 20, 22, 'Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there;'),
(10, 44, 20, 22, 'And now, look, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there;'),
(1, 44, 20, 22, 'And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there.'),
(5, 44, 20, 22, 'And now, behold, being obliged in spirit, I am going to Jerusalem, not knowing what will happen to me there,'),
(7, 44, 20, 22, 'And now, behold, being bound in the spirit, I go to Jerusalem: not knowing the things which shall befall me there:'),
(4, 44, 20, 23, 'Save that the Holy Ghost witnesses in every city, saying that bonds and afflictions abide me.'),
(12, 44, 20, 23, 'Save that the Holy Spirit testifieth in every city, saying, that bonds and afflictions abide me.'),
(3, 44, 20, 23, 'save that the Holy Spirit testifieth unto me in every city, saying that bonds and afflictions abide me.'),
(8, 44, 20, 23, 'save that the Holy Ghost testifieth unto me in every city, saying that bonds and afflictions abide me.'),
(9, 44, 20, 23, 'except that the Holy Spirit, at town after town, testifies to me that imprisonment and suffering are awaiting me.'),
(6, 44, 20, 23, 'only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 44, 20, 23, 'save that the Holy Spirit in every city doth testify fully, saying, that for me bonds and tribulations remain;'),
(11, 44, 20, 23, 'But that the Holy Spirit testifies in the city, saying that bonds and pressures await me.'),
(13, 44, 20, 23, 'except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me.'),
(10, 44, 20, 23, 'except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me.'),
(1, 44, 20, 23, 'I only know that in town after town the Holy Spirit warns me that chains and afflictions await me.'),
(5, 44, 20, 23, 'except that the Holy Spirit, throughout every city, has cautioned me, saying that chains and tribulations await me at Jerusalem.'),
(7, 44, 20, 23, 'Save that the Holy Ghost in every city witnesseth to me, saying: That bands and afflictions wait for me at Jerusalem.'),
(4, 44, 20, 24, 'But none of these things move me, neither count I my life dear to myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.'),
(12, 44, 20, 24, 'But none of these things move me, neither count I my life dear to myself, so that I may finish my course with joy, and the ministry which I have received from the Lord Jesus, to testify the gospel of the grace of God.'),
(3, 44, 20, 24, 'But I hold not my life of any account as dear unto myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God.'),
(8, 44, 20, 24, 'But I hold not my life of any account, as dear unto myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God.'),
(9, 44, 20, 24, 'But even the sacrifice of my life I count as nothing, if only I may perfect my earthly course, and be faithful to the duty which the Lord Jesus has entrusted to me of proclaiming, as of supreme importance, the Good News of God’s grace.'),
(6, 44, 20, 24, 'But I make no account of [my] life [as] dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.'),
(14, 44, 20, 24, 'but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God.'),
(11, 44, 20, 24, 'But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God.'),
(13, 44, 20, 24, 'But these things don’t count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.'),
(10, 44, 20, 24, 'But I make my life an account of nothing precious to myself, so that I may finish my race, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.'),
(1, 44, 20, 24, 'But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.'),
(5, 44, 20, 24, 'But I dread none of these things. Neither do I consider my life to be more precious because it is my own, provided that in some way I may complete my own course and that of the ministry of the Word, which I received from the Lord Jesus, to testify to the Gospel of the grace of God.'),
(7, 44, 20, 24, 'But I fear none of these things, neither do I count my life more precious than myself, so that I may consummate my course and the ministry of the word which I received from the Lord Jesus, to testify the gospel of the grace of God.'),
(4, 44, 20, 25, 'And now, behold, I know that you all, among whom I have gone preaching the kingdom of God, shall see my face no more.'),
(12, 44, 20, 25, 'And now behold, I know that ye all, among whom I have gone preaching the kingdom of God, will see my face no more.'),
(3, 44, 20, 25, 'And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more.'),
(8, 44, 20, 25, 'And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more.'),
(9, 44, 20, 25, '“And now, I know that none of you among whom I have gone in and out proclaiming the coming of the Kingdom will any longer see my face.'),
(6, 44, 20, 25, 'And now, behold, I know that ye all, among whom I have gone about preaching the kingdom [of God], shall see my face no more.'),
(14, 44, 20, 25, '‘And now, lo, I have known that no more shall ye see my face,—ye all among whom I did go preaching the reign of God;'),
(11, 44, 20, 25, 'And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God.'),
(13, 44, 20, 25, '“Now, behold, I know that you all, among whom I went about preaching the Kingdom of God, will see my face no more.'),
(10, 44, 20, 25, '“And now, look, I know that you all, among whom I went about proclaiming the Kingdom, will see my face no more.'),
(1, 44, 20, 25, 'Now I know that none of you among whom I have preached the kingdom will see my face again.'),
(5, 44, 20, 25, 'And now, behold, I know that you will no longer see my face, all of you among whom I have traveled, preaching the kingdom of God.'),
(7, 44, 20, 25, 'And now behold, I know that all you, among whom I have gone preaching the kingdom of God, shall see my face no more.'),
(4, 44, 20, 26, 'Why I take you to record this day, that I am pure from the blood of all men.'),
(12, 44, 20, 26, 'Wherefore I call you to witness this day, that I am pure from the blood of all men.'),
(3, 44, 20, 26, 'Wherefore I testify unto you this day, that I am pure from the blood of all men.'),
(8, 44, 20, 26, 'Wherefore I testify unto you this day, that I am pure from the blood of all men.'),
(9, 44, 20, 26, 'Therefore I protest to you to-day that I am not responsible for the ruin of any one of you.'),
(6, 44, 20, 26, 'Wherefore I witness to you this day, that I am clean from the blood of all,'),
(14, 44, 20, 26, 'wherefore I take you to witness this day, that I am clear from the blood of all,'),
(11, 44, 20, 26, 'Wherefore I testify to you in this day, that I pure from the blood of all.'),
(13, 44, 20, 26, 'Therefore I testify to you this day that I am clean from the blood of all men,'),
(10, 44, 20, 26, 'Therefore I testify to you today that I am innocent of everyone’s blood,'),
(1, 44, 20, 26, 'Therefore I testify to you this day that I am innocent of the blood of all men.'),
(5, 44, 20, 26, 'For this reason, I call you as witnesses on this very day: that I am clean from the blood of all.'),
(7, 44, 20, 26, 'Wherefore I take you to witness this day, that I am clear from the blood of all men;'),
(4, 44, 20, 27, 'For I have not shunned to declare to you all the counsel of God.'),
(12, 44, 20, 27, 'For I have not shunned to declare to you all the counsel of God.'),
(3, 44, 20, 27, 'For I shrank not from declaring unto you the whole counsel of God.'),
(8, 44, 20, 27, 'For I shrank not from declaring unto you the whole counsel of God.'),
(9, 44, 20, 27, 'For I have not shrunk from declaring to you God’s whole truth.'),
(6, 44, 20, 27, 'for I have not shrunk from announcing to you all the counsel of God.'),
(14, 44, 20, 27, 'for I did not keep back from declaring to you all the counsel of God.'),
(11, 44, 20, 27, 'For I concealed not to announce to you all the counsel of God.'),
(13, 44, 20, 27, 'for I didn’t shrink from declaring to you the whole counsel of God.'),
(10, 44, 20, 27, 'for I did not hold back from declaring to you the whole counsel of God.'),
(1, 44, 20, 27, 'For I did not shrink back from declaring to you the whole will of God.'),
(5, 44, 20, 27, 'For I have not turned aside in the least from announcing every counsel of God to you.'),
(7, 44, 20, 27, 'For I have not spared to declare unto you all the counsel of God.'),
(4, 44, 20, 28, 'Take heed therefore to yourselves, and to all the flock, over the which the Holy Ghost has made you overseers, to feed the church of God, which he has purchased with his own blood.'),
(12, 44, 20, 28, 'Take heed therefore to yourselves, and to all the flock over which the Holy Spirit hath made you overseers, to feed the church of God, which he hath purchased with his own blood.'),
(3, 44, 20, 28, 'Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood.'),
(8, 44, 20, 28, 'Take heed unto yourselves, and to all the flock, in the which the Holy Ghost hath made you bishops, to feed the church of God, which he purchased with his own blood.'),
(9, 44, 20, 28, '“Take heed to yourselves and to all the flock among which the Holy Spirit has placed you to take the oversight for Him and act as shepherds to the Church of God, which He has bought with His own blood.'),
(6, 44, 20, 28, 'Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own.'),
(14, 44, 20, 28, '‘Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,'),
(11, 44, 20, 28, 'Attend therefore to yourselves, and to all the flock, in which the Holy Spirit set you inspectors, to feed the church of God, which he acquired by his own blood.'),
(13, 44, 20, 28, 'Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood.'),
(10, 44, 20, 28, 'Watch out for yourselves and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the church of God which he purchased with his own blood.'),
(1, 44, 20, 28, 'Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.'),
(5, 44, 20, 28, 'Take care of yourselves and of the entire flock, over which the Holy Spirit has stationed you as Bishops to rule the Church of God, which he has purchased by his own blood.'),
(7, 44, 20, 28, 'Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.'),
(4, 44, 20, 29, 'For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.'),
(12, 44, 20, 29, 'For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock.'),
(3, 44, 20, 29, 'I know that after my departing grievous wolves shall enter in among you, not sparing the flock;'),
(8, 44, 20, 29, 'I know that after my departing grievous wolves shall enter in among you, not sparing the flock;'),
(9, 44, 20, 29, 'I know that, when I am gone, cruel wolves will come among you and will not spare the flock;'),
(6, 44, 20, 29, '[For] I know [this,] that there will come in amongst you after my departure grievous wolves, not sparing the flock;'),
(14, 44, 20, 29, 'for I have known this, that there shall enter in, after my departing, grievous wolves unto you, not sparing the flock,'),
(11, 44, 20, 29, 'For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock.'),
(13, 44, 20, 29, 'For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.'),
(10, 44, 20, 29, 'For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.'),
(1, 44, 20, 29, 'I know that after my departure, savage wolves will come in among you and will not spare the flock.'),
(5, 44, 20, 29, 'I know that after my departure ravenous wolves will enter among you, not sparing the flock.'),
(7, 44, 20, 29, 'I know that, after my departure, ravening wolves will enter in among you, not sparing the flock.'),
(4, 44, 20, 30, 'Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.'),
(12, 44, 20, 30, 'Also from your own selves will men arise, speaking perverse things, to draw away disciples after them.'),
(3, 44, 20, 30, 'and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them.'),
(8, 44, 20, 30, 'and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them.'),
(9, 44, 20, 30, 'and that from among your own selves men will rise up who will seek with their perverse talk to draw away the disciples after them.'),
(6, 44, 20, 30, 'and from among your own selves shall rise up men speaking perverted things to draw away the disciples after them.'),
(14, 44, 20, 30, 'and of your own selves there shall arise men, speaking perverse things, to draw away the disciples after them.'),
(11, 44, 20, 30, 'And of yourselves shall men arise, speaking perverse things, to tear away disciples after them.'),
(13, 44, 20, 30, 'Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.'),
(10, 44, 20, 30, 'Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.'),
(1, 44, 20, 30, 'Even from your own number, men will rise up and distort the truth to draw away disciples after them.'),
(5, 44, 20, 30, 'And from among yourselves, men will rise up, speaking perverse things in order to entice disciples after them.'),
(7, 44, 20, 30, 'And of your own selves shall arise men speaking perverse things, to draw away disciples after them.'),
(4, 44, 20, 31, 'Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.'),
(12, 44, 20, 31, 'Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.'),
(3, 44, 20, 31, 'Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears.'),
(8, 44, 20, 31, 'Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears.'),
(9, 44, 20, 31, 'Therefore be on the alert; and remember that, night and day, for three years, I never ceased admonishing every one, even with tears.'),
(6, 44, 20, 31, 'Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one [of you] with tears.'),
(14, 44, 20, 31, '‘Therefore, watch, remembering that three years, night and day, I did not cease with tears warning each one;'),
(11, 44, 20, 31, 'Wherefore watch ye, remembering that the space of three years night and day I ceased not reminding each one with tears.'),
(13, 44, 20, 31, 'Therefore watch, remembering that for a period of three years I didn’t cease to admonish everyone night and day with tears.'),
(10, 44, 20, 31, 'Therefore watch, remembering that for a period of three years I did not cease to admonish everyone night and day with tears.'),
(1, 44, 20, 31, 'Therefore be alert and remember that for three years I never stopped warning each of you night and day with tears.'),
(5, 44, 20, 31, 'Because of this, be vigilant, retaining in memory that throughout three years I did not cease, night and day, with tears, to admonish each and every one of you.'),
(7, 44, 20, 31, 'Therefore watch, keeping in memory, that for three years I ceased not, with tears to admonish every one of you night and day.'),
(4, 44, 20, 32, 'And now, brothers, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.'),
(12, 44, 20, 32, 'And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them who are sanctified.'),
(3, 44, 20, 32, 'And now I commend you to God, and to the word of his grace, which is able to build you up, and to give you the inheritance among all them that are sanctified.'),
(8, 44, 20, 32, 'And now I commend you to God, and to the word of his grace, which is able to build you up, and to give you the inheritance among all them that are sanctified.'),
(9, 44, 20, 32, '“And now I commend you to God and to the word of His grace. He is able to build you up and to give you your inheritance among His people.'),
(6, 44, 20, 32, 'And now I commit you to God, and to the word of his grace, which is able to build [you] up and give [to you] an inheritance among all the sanctified.'),
(14, 44, 20, 32, 'and now, I commend you, brethren, to God, and to the word of His grace, that is able to build up, and to give you an inheritance among all those sanctified.'),
(11, 44, 20, 32, 'And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated.'),
(13, 44, 20, 32, 'Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.'),
(10, 44, 20, 32, 'Now I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.'),
(1, 44, 20, 32, 'And now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all who are sanctified.'),
(5, 44, 20, 32, 'And now, I commend you to God and to the Word of his grace. He has the power to build up, and to give an inheritance to all who are sanctified.'),
(7, 44, 20, 32, 'And now I commend you to God, and to the word of his grace, who is able to build up, and to give an inheritance among all the sanctified.'),
(4, 44, 20, 33, 'I have coveted no man’s silver, or gold, or apparel.'),
(12, 44, 20, 33, 'I have coveted no man’s silver, or gold, or apparel.'),
(3, 44, 20, 33, 'I coveted no man’s silver, or gold, or apparel.'),
(8, 44, 20, 33, 'I coveted no man’s silver, or gold, or apparel.'),
(9, 44, 20, 33, 'No one’s silver or gold or clothing have I coveted.'),
(6, 44, 20, 33, 'I have coveted [the] silver or gold or clothing of no one.'),
(14, 44, 20, 33, '‘The silver or gold or garments of no one did I covet;'),
(11, 44, 20, 33, 'Silver or gold, or clothing, of none have I eagerly desired.'),
(13, 44, 20, 33, 'I coveted no one’s silver, or gold, or clothing.'),
(10, 44, 20, 33, 'I coveted no one’s silver, or gold, or clothing.'),
(1, 44, 20, 33, 'I have not coveted anyone’s silver or gold or clothing.'),
(5, 44, 20, 33, 'I have coveted neither silver and gold, nor apparel,'),
(7, 44, 20, 33, 'I have not coveted any man’s silver, gold, or apparel, as'),
(4, 44, 20, 34, 'Yes, you yourselves know, that these hands have ministered to my necessities, and to them that were with me.'),
(12, 44, 20, 34, 'And ye yourselves know, that these hands have ministered to my necessities, and to them that were with me.'),
(3, 44, 20, 34, 'Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.'),
(8, 44, 20, 34, 'Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.'),
(9, 44, 20, 34, 'You yourselves know that these hands of mine have provided for my own necessities and for the people with me.'),
(6, 44, 20, 34, 'Yourselves know that these hands have ministered to my wants, and to those who were with me.'),
(14, 44, 20, 34, 'and ye yourselves know that to my necessities, and to those who were with me, minister did these hands;'),
(11, 44, 20, 34, 'And ye yourselves know, that to my necessities, and to those being with me, these hands served.'),
(13, 44, 20, 34, 'You yourselves know that these hands served my necessities, and those who were with me.'),
(10, 44, 20, 34, 'You yourselves know that these hands served my necessities, and those who were with me.'),
(1, 44, 20, 34, 'You yourselves know that these hands of mine have ministered to my own needs and those of my companions.'),
(5, 44, 20, 34, 'as you yourselves know. For that which was needed by me and by those who are with me, these hands have provided.'),
(7, 44, 20, 34, 'You yourselves know: for such things as were needful for me and them that are with me, these hands have furnished.'),
(4, 44, 20, 35, 'I have showed you all things, how that so laboring you ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.'),
(12, 44, 20, 35, 'I have shown you all things, that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, that he said, It is more blessed to give than to receive.'),
(3, 44, 20, 35, 'In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'),
(8, 44, 20, 35, 'In all things I gave you an example, how that so labouring ye ought to help the weak, and to remember the words of the Lord Jesus, how he himself said, It is more blessed to give than to receive.'),
(9, 44, 20, 35, 'In all things I have set you an example, showing you that, by working as I do, you ought to help the weak, and to bear in mind the words of the Lord Jesus, how He Himself said, “’It is more blessed to give than to receive.’”'),
(6, 44, 20, 35, 'I have shewed you all things, that thus labouring [we] ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'),
(14, 44, 20, 35, 'all things I did shew you, that, thus labouring, it behoveth us to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.’'),
(11, 44, 20, 35, 'I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.'),
(13, 44, 20, 35, 'In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’”'),
(10, 44, 20, 35, 'In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’”'),
(1, 44, 20, 35, 'In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”'),
(5, 44, 20, 35, 'I have revealed all things to you, because by laboring in this way, it is necessary to support the weak and to remember the words of the Lord Jesus, how he said, ‘It is more blessed to give than to receive.’ ”'),
(7, 44, 20, 35, 'I have shewed you all things, how that so labouring you ought to support the weak, and to remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive.'),
(4, 44, 20, 36, 'And when he had thus spoken, he kneeled down, and prayed with them all.'),
(12, 44, 20, 36, 'And when he had thus spoken, he kneeled down, and prayed with them all.'),
(3, 44, 20, 36, 'And when he had thus spoken, he kneeled down and prayed with them all.'),
(8, 44, 20, 36, 'And when he had thus spoken, he kneeled down, and prayed with them all.'),
(9, 44, 20, 36, 'Having spoken thus, Paul knelt down and prayed with them all;'),
(6, 44, 20, 36, 'And having said these things, he knelt down and prayed with them all.'),
(14, 44, 20, 36, 'And these things having said, having bowed his knees, with them all, he did pray,'),
(11, 44, 20, 36, 'And having said these, having placed his knees, he prayed with them all.'),
(13, 44, 20, 36, 'When he had spoken these things, he knelt down and prayed with them all.'),
(10, 44, 20, 36, 'When he had spoken these things, he knelt down and prayed with them all.'),
(1, 44, 20, 36, 'When Paul had said this, he knelt down with all of them and prayed.'),
(5, 44, 20, 36, 'And when he had said these things, kneeling down, he prayed with all of them.'),
(7, 44, 20, 36, 'And when he had said these things, kneeling down, he prayed with them all.'),
(4, 44, 20, 37, 'And they all wept sore, and fell on Paul’s neck, and kissed him,'),
(12, 44, 20, 37, 'And they all wept bitterly, and fell on Paul’s neck, and kissed him,'),
(3, 44, 20, 37, 'And they all wept sore, and fell on Paul’s neck and kissed him,'),
(8, 44, 20, 37, 'And they all wept sore, and fell on Paul’s neck, and kissed him,'),
(9, 44, 20, 37, 'and with loud lamentation they all threw their arms round his neck, and kissed him lovingly,'),
(6, 44, 20, 37, 'And they all wept sore; and falling upon the neck of Paul they ardently kissed him,'),
(14, 44, 20, 37, 'and there came a great weeping to all, and having fallen upon the neck of Paul, they were kissing him,'),
(11, 44, 20, 37, 'And much weeping was from all; and having fallen upon Paul’s neck, they kissed him,'),
(13, 44, 20, 37, 'They all wept a lot, and fell on Paul’s neck and kissed him,'),
(10, 44, 20, 37, 'They all wept a lot, and fell on Paul’s neck and kissed him,'),
(1, 44, 20, 37, 'They all wept openly as they embraced Paul and kissed him.'),
(5, 44, 20, 37, 'Then a great weeping occurred among them all. And, falling upon the neck of Paul, they kissed him,'),
(7, 44, 20, 37, 'And there was much weeping among them all; and falling on the neck of Paul, they kissed him,'),
(4, 44, 20, 38, 'Sorrowing most of all for the words which he spoke, that they should see his face no more. And they accompanied him to the ship.'),
(12, 44, 20, 38, 'Sorrowing most of all for the words which he spoke, that they should see his face no more. And they accompanied him to the ship.'),
(3, 44, 20, 38, 'sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship.'),
(8, 44, 20, 38, 'Sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship.'),
(9, 44, 20, 38, 'grieved above all things at his having told them that after that day they were no longer to see his face. And they went with him to the ship.'),
(6, 44, 20, 38, 'specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship.'),
(14, 44, 20, 38, 'sorrowing most of all for the word that he had said—that they are about no more to see his face; and they were accompanying him to the ship.'),
(11, 44, 20, 38, 'Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship.'),
(13, 44, 20, 38, 'sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship.'),
(10, 44, 20, 38, 'sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship.'),
(1, 44, 20, 38, 'They were especially grieved by his statement that they would never see his face again. Then they accompanied him to the ship.'),
(5, 44, 20, 38, 'being grieved most of all over the word which he had said, that they would never see his face again. And they brought him to the ship.'),
(7, 44, 20, 38, 'Being grieved most of all for the word which he had said, that they should see his face no more. And they brought him on his way to the ship.'),
(4, 44, 21, 1, 'And it came to pass, that after we were gotten from them, and had launched, we came with a straight course to Coos, and the day following to Rhodes, and from there to Patara:'),
(12, 44, 21, 1, 'And it came to pass, that after we were separated from them, and had lanched, we came with a straight course to Coos, and the day following to Rhodes, and from thence to Patara:'),
(3, 44, 21, 1, 'And when it came to pass that we were parted from them and had set sail, we came with a straight course unto Cos, and the next day unto Rhodes, and from thence unto Patara:'),
(8, 44, 21, 1, 'And when it came to pass that we were parted from them, and had set sail, we came with a straight course unto Cos, and the next day unto Rhodes, and from thence unto Patara:'),
(9, 44, 21, 1, 'When, at last, we had torn ourselves away and had set sail, we ran in a straight course to Cos; the next day to Rhodes, and from there to Patara.'),
(6, 44, 21, 1, 'And when, having got away from them, we at last sailed away, we came by a direct course to Cos, and on the morrow to Rhodes, and thence to Patara.'),
(14, 44, 21, 1, 'And it came to pass, at our sailing, having been parted from them, having run direct, we came to Coos, and the succeeding day to Rhodes, and thence to Patara,'),
(11, 44, 21, 1, 'And it was, as we were conducted forth, torn asunder from them, having run straight forward, we came to Coos, and in continuation to Rhodes, and thence to Patara:'),
(13, 44, 21, 1, 'When it happened that we had parted from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara.'),
(10, 44, 21, 1, 'When it happened that we had parted from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara.'),
(1, 44, 21, 1, 'After we had torn ourselves away from them, we sailed directly to Cos, and the next day on to Rhodes, and from there to Patara.'),
(5, 44, 21, 1, 'And after these things had happened, having reluctantly parted from them, we sailed a direct course, arriving at Cos, and on following the day at Rhodes, and from there to Patara.'),
(7, 44, 21, 1, 'AND when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes, and from thence to Patara.'),
(4, 44, 21, 2, 'And finding a ship sailing over to Phenicia, we went aboard, and set forth.'),
(12, 44, 21, 2, 'And finding a ship sailing over to Phenicia, we went aboard, and set forth.'),
(3, 44, 21, 2, 'and having found a ship crossing over unto Phoenicia, we went aboard, and set sail.'),
(8, 44, 21, 2, 'and having found a ship crossing over unto Phoenicia, we went aboard, and set sail.'),
(9, 44, 21, 2, 'Finding a ship bound for Phoenicia, we went on board and put to sea.'),
(6, 44, 21, 2, 'And having found a ship passing over into Phoenicia, we went on board and sailed;'),
(14, 44, 21, 2, 'and having found a ship passing over to Phenicia, having gone on board, we sailed,'),
(11, 44, 21, 2, 'And having found a ship passing over to Phenicia, having embarked, we were conducted forth.'),
(13, 44, 21, 2, 'Having found a ship crossing over to Phoenicia, we went aboard, and set sail.'),
(10, 44, 21, 2, 'Having found a ship crossing over to Phoenicia, we went aboard, and set sail.'),
(1, 44, 21, 2, 'Finding a ship crossing over to Phoenicia, we boarded it and set sail.'),
(5, 44, 21, 2, 'And when we had found a ship sailing across to Phoenicia, climbing aboard, we set sail.'),
(7, 44, 21, 2, 'And when we had found a ship sailing over to Phenice, we went aboard, and set forth.'),
(4, 44, 21, 3, 'Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.'),
(12, 44, 21, 3, 'Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.'),
(3, 44, 21, 3, 'And when we had come in sight of Cyprus, leaving it on the left hand, we sailed unto Syria, and landed at Tyre; for there the ship was to unlade her burden.'),
(8, 44, 21, 3, 'And when we had come in sight of Cyprus, leaving it on the left hand, we sailed unto Syria, and landed at Tyre: for there the ship was to unlade her burden.'),
(9, 44, 21, 3, 'After sighting Cyprus and leaving that island on our left, we continued our voyage to Syria and put in at Tyre; for there the ship was to unload her cargo.'),
(6, 44, 21, 3, 'and having sighted Cyprus, and left it on the left hand, we sailed to Syria, and made the land at Tyre, for there the ship was to discharge her cargo.'),
(14, 44, 21, 3, 'and having discovered Cyprus, and having left it on the left, we were sailing to Syria, and did land at Tyre, for there was the ship discharging the lading.'),
(11, 44, 21, 3, 'And having been shown Cyprus, and left it at the left hand, we sailed to Syria, and were conveyed to Tyre: for thither was the ship discharging the lading.'),
(13, 44, 21, 3, 'When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo.'),
(10, 44, 21, 3, 'When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo.'),
(1, 44, 21, 3, 'After sighting Cyprus and passing south of it, we sailed on to Syria and landed at Tyre, where the ship was to unload its cargo.'),
(5, 44, 21, 3, 'Then, after we had caught sight of Cyprus, keeping it to the left, we sailed on to Syria, and we arrived at Tyre. For the ship was going to unload its cargo there.'),
(7, 44, 21, 3, 'And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden.'),
(4, 44, 21, 4, 'And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.'),
(12, 44, 21, 4, 'And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.'),
(3, 44, 21, 4, 'And having found the disciples, we tarried there seven days: and these said to Paul through the Spirit, that he should not set foot in Jerusalem.'),
(8, 44, 21, 4, 'And having found the disciples, we tarried there seven days: and these said to Paul through the Spirit, that he should not set foot in Jerusalem.'),
(9, 44, 21, 4, 'Having searched for the disciples and found them, we stayed at Tyre for seven days; and, taught by the Spirit, they repeatedly urged Paul not to proceed to Jerusalem.'),
(6, 44, 21, 4, 'And having found out the disciples, we remained there seven days; who said to Paul by the Spirit not to go up to Jerusalem.'),
(14, 44, 21, 4, 'And having found out the disciples, we tarried there seven days, and they said to Paul, through the Spirit, not to go up to Jerusalem;'),
(11, 44, 21, 4, 'And having found disciples, we remained there seven days: who said to Paul through the Spirit, not to go up to Jerusalem.'),
(13, 44, 21, 4, 'Having found disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem.'),
(10, 44, 21, 4, 'Having found the disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem.'),
(1, 44, 21, 4, 'We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.'),
(5, 44, 21, 4, 'Then, having found the disciples, we lodged there for seven days. And they were saying to Paul, through the Spirit, that he should not go up to Jerusalem.'),
(7, 44, 21, 4, 'And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.'),
(4, 44, 21, 5, 'And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.'),
(12, 44, 21, 5, 'And when we had accomplished those days, we departed, and proceeded on our way; and they all conducted us with wives and children, till we were out of the city; and we kneeled down on the shore, and prayed.'),
(3, 44, 21, 5, 'And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed, and bade each other farewell;'),
(8, 44, 21, 5, 'And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way, till we were out of the city: and kneeling down on the beach, we prayed,'),
(9, 44, 21, 5, 'When, however, our time was up, we left and went on our way, all the disciples and their wives and children coming to see us off. Then, after kneeling down on the beach and praying,'),
(6, 44, 21, 5, 'But when we had completed the days, we set out and took our journey, all of them accompanying us, with wives and children, till [we were] out of the city. And kneeling down upon the shore we prayed.'),
(14, 44, 21, 5, 'but when it came that we completed the days, having gone forth, we went on, all bringing us on the way, with women and children, unto the outside of the city, and having bowed the knees upon the shore, we prayed,'),
(11, 44, 21, 5, 'And it was when we accomplished the days, having come out we went; all sending us forward, with wives and children, even to without the city: and having placed the knees upon the seashore, we prayed.'),
(13, 44, 21, 5, 'When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed.'),
(10, 44, 21, 5, 'When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed.'),
(1, 44, 21, 5, 'But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to pray with us.'),
(5, 44, 21, 5, 'And when the days were completed, setting out, we went on; and they all accompanied us with their wives and children, until we were outside of the city. And we kneeled down at the shore and prayed.'),
(7, 44, 21, 5, 'And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city: and we kneeled down on the shore, and we prayed.'),
(4, 44, 21, 6, 'And when we had taken our leave one of another, we took ship; and they returned home again.'),
(12, 44, 21, 6, 'And when we had taken our leave one of another, we took ship; and they returned home again.'),
(3, 44, 21, 6, 'and we went on board the ship, but they returned home again.'),
(8, 44, 21, 6, 'and bade each other farewell; and we went on board the ship, but they returned home again.'),
(9, 44, 21, 6, 'we took leave of one another; and we went on board, while they returned home.'),
(6, 44, 21, 6, 'And having embraced one another, we went on board ship, and they returned home.'),
(14, 44, 21, 6, 'and having embraced one another, we embarked in the ship, and they returned to their own friends.'),
(11, 44, 21, 6, 'And having greeted one another, we embarked in the ship; and these returned to their own.'),
(13, 44, 21, 6, 'After saying goodbye to each other, we went on board the ship, and they returned home again.'),
(10, 44, 21, 6, 'After saying goodbye to each other, we went on board the ship, and they returned home again.'),
(1, 44, 21, 6, 'And after we had said our farewells, we went aboard the ship, and they returned home.'),
(5, 44, 21, 6, 'And when we had said farewell to one another, we climbed aboard the ship. And they returned to their own.'),
(7, 44, 21, 6, 'And when we had bid one another farewell, we took ship; and they returned home.'),
(4, 44, 21, 7, 'And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brothers, and stayed with them one day.'),
(12, 44, 21, 7, 'And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.'),
(3, 44, 21, 7, 'And when we had finished the voyage from Tyre, we arrived at Ptolemais; and we saluted the brethren, and abode with them one day.'),
(8, 44, 21, 7, 'And when we had finished the voyage from Tyre, we arrived at Ptolemais; and we saluted the brethren, and abode with them one day.'),
(9, 44, 21, 7, 'As for us, our voyage was over when having sailed from Tyre we reached Ptolemais. here we inquired after the welfare of the brethren, and remained a day with them.'),
(6, 44, 21, 7, 'And we, having completed the voyage, arrived from Tyre at Ptolemais, and having saluted the brethren, we remained one day with them.'),
(14, 44, 21, 7, 'And we, having finished the course, from Tyre came down to Ptolemais, and having saluted the brethren, we remained one day with them;'),
(11, 44, 21, 7, 'And we having finished the voyage from Tyre, arrived at Ptolemais, and having greeted the brethren, we remained one day with them.'),
(13, 44, 21, 7, 'When we had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers, and stayed with them one day.'),
(10, 44, 21, 7, 'When we had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers, and stayed with them one day.'),
(1, 44, 21, 7, 'When we had finished our voyage from Tyre, we landed at Ptolemais, where we greeted the brothers and stayed with them for a day.'),
(5, 44, 21, 7, 'Yet truly, having completed our journey by boat from Tyre, we descended to Ptolemais. And greeting the brothers, we lodged with them for one day.'),
(7, 44, 21, 7, 'But we having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them.'),
(4, 44, 21, 8, 'And the next day we that were of Paul’s company departed, and came to Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and stayed with him.'),
(12, 44, 21, 8, 'And the next day we that were of Paul’s company departed, and came to Cesarea; and we entered into the house of Philip the evangelist, who was one of the seven; and abode with him.'),
(3, 44, 21, 8, 'And on the morrow we departed, and came unto Cæsarea: and entering into the house of Philip the evangelist, who was one of the seven, we abode with him.'),
(8, 44, 21, 8, 'And on the morrow we departed, and came unto Caesarea: and entering into the house of Philip the evangelist, who was one of the seven, we abode with him.'),
(9, 44, 21, 8, 'On the morrow we left Ptolemais and went on to Caesarea, where we came to the house of Philip the Evangelist, who was one of the seven, and stayed with him.'),
(6, 44, 21, 8, 'And leaving on the morrow, we came to Caesarea; and entering into the house of Philip the evangelist, who was of the seven, we abode with him.'),
(14, 44, 21, 8, 'and on the morrow Paul and his company having gone forth, we came to Caesarea, and having entered into the house of Philip the evangelist—who is of the seven—we remained with him,'),
(11, 44, 21, 8, 'And the morrow, they about Paul having come out, came to Cesarea: and having come to Philip’s house, bearer of good news, being of the seven, we remained with him.'),
(13, 44, 21, 8, 'On the next day, we, who were Paul’s companions, departed, and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him.'),
(10, 44, 21, 8, 'On the next day, we departed and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him.'),
(1, 44, 21, 8, 'Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven.'),
(5, 44, 21, 8, 'Then, after setting out the next day, we arrived at Caesarea. And upon entering into the house of Philip the evangelist, who was one of the seven, we stayed with him.'),
(7, 44, 21, 8, 'And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.'),
(4, 44, 21, 9, 'And the same man had four daughters, virgins, which did prophesy.'),
(12, 44, 21, 9, 'And the same man had four daughters, virgins, who prophesied.'),
(3, 44, 21, 9, 'Now this man had four virgin daughters, who prophesied.'),
(8, 44, 21, 9, 'Now this man had four daughters, virgins, which did prophesy.'),
(9, 44, 21, 9, 'Now Philip had four unmarried daughters who were prophetesses;'),
(6, 44, 21, 9, 'Now this man had four virgin daughters who prophesied.'),
(14, 44, 21, 9, 'and this one had four daughters, virgins, prophesying.'),
(11, 44, 21, 9, 'And to him were four daughters, virgins, prophesying.'),
(13, 44, 21, 9, 'Now this man had four virgin daughters who prophesied.'),
(10, 44, 21, 9, 'Now this man had four virgin daughters who prophesied.'),
(1, 44, 21, 9, 'He had four unmarried daughters who prophesied.'),
(5, 44, 21, 9, 'Now this man had four daughters, virgins, who were prophesying.'),
(7, 44, 21, 9, 'And he had four daughters, virgins, who did prophesy.'),
(4, 44, 21, 10, 'And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.'),
(12, 44, 21, 10, 'And as we tarried there many days, there came down from Judea a certain prophet, named Agabus.'),
(3, 44, 21, 10, 'And as we tarried there some days, there came down from Judæa a certain prophet, named Agabus.'),
(8, 44, 21, 10, 'And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.'),
(9, 44, 21, 10, 'and during our somewhat lengthy stay a Prophet of the name of Agabus came down from Judaea.'),
(6, 44, 21, 10, 'And as we stayed there many days, a certain man, by name Agabus, a prophet, came down from Judaea,'),
(14, 44, 21, 10, 'And we remaining many more days, there came down a certain one from Judea, a prophet, by name Agabus,'),
(11, 44, 21, 10, 'And we remaining many days, a certain prophet came down from Judea, by name Agabus.'),
(13, 44, 21, 10, 'As we stayed there some days, a certain prophet named Agabus came down from Judea.'),
(10, 44, 21, 10, 'As we stayed there some days, a certain prophet named Agabus came down from Judea.'),
(1, 44, 21, 10, 'After we had been there several days, a prophet named Agabus came down from Judea.'),
(5, 44, 21, 10, 'And while we were delayed for some days, a certain prophet from Judea, named Agabus, arrived.'),
(7, 44, 21, 10, 'And as we tarried there for some days, there came from Judea a certain prophet, named Agabus.'),
(4, 44, 21, 11, 'And when he was come to us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus said the Holy Ghost, So shall the Jews at Jerusalem bind the man that ownes this girdle, and shall deliver him into the hands of the Gentiles.'),
(12, 44, 21, 11, 'And when he had come to us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Spirit, So will the Jews at Jerusalem bind the man that owneth this girdle, and will deliver him into the hands of the Gentiles.'),
(3, 44, 21, 11, 'And coming to us, and taking Paul’s girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.'),
(8, 44, 21, 11, 'And coming to us, and taking Paul’s girdle, he bound his own feet and hands, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.'),
(9, 44, 21, 11, 'When he arrived he took Paul’s loincloth, and bound his own feet and arms with it, and said, “Thus says the Holy Spirit, ‘So will the Jews in Jerusalem bind the owner of this loincloth, and will hand him over to the Gentiles.’”'),
(6, 44, 21, 11, 'and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of [the] Gentiles.'),
(14, 44, 21, 11, 'and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, ‘Thus saith the Holy Spirit, The man whose is this girdle—so shall the Jews in Jerusalem bind, and they shall deliver him up to the hands of nations.’'),
(11, 44, 21, 11, 'And having come to us, and lifted up Paul’s girdle, and bound his hands and feet, he said, Thus says the Holy Spirit, The man whose is this girdle, shall the Jews so bind in Jerusalem, and they shall deliver him into the hands of the nations.'),
(13, 44, 21, 11, 'Coming to us, and taking Paul’s belt, he bound his own feet and hands, and said, “Thus says the Holy Spirit: ‘So will the Jews at Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.’”'),
(10, 44, 21, 11, 'Coming to us, and taking Paul’s belt, he bound his own feet and hands, and said, “Thus says the Holy Spirit: ‘So will the Jews in Jerusalem bind the man who owns this belt, and will deliver him into the hands of non-Jewish people.’”'),
(1, 44, 21, 11, 'Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”'),
(5, 44, 21, 11, 'And he, when he had come to us, took Paul’s belt, and binding his own feet and hands, he said: “Thus says the Holy Spirit: The man whose belt this is, the Jews will bind in this way at Jerusalem. And they will deliver him into the hands of the Gentiles.”'),
(7, 44, 21, 11, 'Who, when he was come to us, took Paul’s girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.'),
(4, 44, 21, 12, 'And when we heard these things, both we, and they of that place, sought him not to go up to Jerusalem.'),
(12, 44, 21, 12, 'And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.'),
(3, 44, 21, 12, 'And when we heard these things, both we and they of that place besought him not to go up to Jerusalem.'),
(8, 44, 21, 12, 'And when we heard these things, both we and they of that place besought him not to go up to Jerusalem.'),
(9, 44, 21, 12, 'As soon as we heard these words, both we and the brethren at Caesarea entreated Paul not to go up to Jerusalem.'),
(6, 44, 21, 12, 'And when we heard these things, both we and those of the place besought [him] not to go up to Jerusalem.'),
(14, 44, 21, 12, 'And when we heard these things, we called upon him—both we, and those of that place—not to go up to Jerusalem,'),
(11, 44, 21, 12, 'And when we heard these things, both we, and the nations, besought him not to go up to Jerusalem.'),
(13, 44, 21, 12, 'When we heard these things, both we and they of that place begged him not to go up to Jerusalem.'),
(10, 44, 21, 12, 'When we heard these things, both we and the people of that place urged him not to go up to Jerusalem.'),
(1, 44, 21, 12, 'When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.'),
(5, 44, 21, 12, 'And when we had heard this, both we and those who were from that place begged him not to go up to Jerusalem.'),
(7, 44, 21, 12, 'Which when we had heard, both we and they that were of that place, desired him that he would not go up to Jerusalem.'),
(4, 44, 21, 13, 'Then Paul answered, What mean you to weep and to break my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.'),
(12, 44, 21, 13, 'Then Paul answered, What mean ye to weep, and to break my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.'),
(3, 44, 21, 13, 'Then Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.'),
(8, 44, 21, 13, 'Then Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.'),
(9, 44, 21, 13, 'His reply was, “What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus.”'),
(6, 44, 21, 13, 'But Paul answered, What do ye, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.'),
(14, 44, 21, 13, 'and Paul answered, ‘What do ye—weeping, and crushing mine heart? for I, not only to be bound, but also to die at Jerusalem, am ready, for the name of the Lord Jesus;’'),
(11, 44, 21, 13, 'And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus.'),
(13, 44, 21, 13, 'Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.”'),
(10, 44, 21, 13, 'Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.”'),
(1, 44, 21, 13, 'Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”'),
(5, 44, 21, 13, 'Then Paul responded by saying: “What do you accomplish by weeping and afflicting my heart? For I am prepared, not only to be bound, but also to die in Jerusalem, for the name of the Lord Jesus.”'),
(7, 44, 21, 13, 'Then Paul answered, and said: What do you mean weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus.'),
(4, 44, 21, 14, 'And when he would not be persuaded, we ceased, saying, The will of the Lord be done.'),
(12, 44, 21, 14, 'And when he would not be persuaded, we ceased, saying, The will of the Lord be done.'),
(3, 44, 21, 14, 'And when he would not be persuaded, we ceased, saying, The will of the Lord be done.'),
(8, 44, 21, 14, 'And when he would not be persuaded, we ceased, saying, The will of the Lord be done.'),
(9, 44, 21, 14, 'So when he was not to be dissuaded, we ceased remonstrating with him and said, “The Lord’s will be done!”'),
(6, 44, 21, 14, 'And when he would not be persuaded, we were silent, saying, The will of the Lord be done.'),
(14, 44, 21, 14, 'and he not being persuaded, we were silent, saying, ‘The will of the Lord be done.’'),
(11, 44, 21, 14, 'And he not being persuaded, we were silent, saying, The will of the Lord be done.'),
(13, 44, 21, 14, 'When he would not be persuaded, we ceased, saying, “The Lord’s will be done.”'),
(10, 44, 21, 14, 'When he would not be persuaded, we ceased, saying, “The Lord’s will be done.”'),
(1, 44, 21, 14, 'When he would not be dissuaded, we quieted down and said, “The Lord’s will be done.”'),
(5, 44, 21, 14, 'And since we were not able to persuade him, we quieted, saying: “May the will of the Lord be done.”'),
(7, 44, 21, 14, 'And when we could not persuade him, we ceased, saying: The will of the Lord be done.'),
(4, 44, 21, 15, 'And after those days we took up our carriages, and went up to Jerusalem.'),
(12, 44, 21, 15, 'And after those days we took up our furniture, and went up to Jerusalem.'),
(3, 44, 21, 15, 'And after these days we took up our baggage and went up to Jerusalem.'),
(8, 44, 21, 15, 'And after these days we took up our baggage, and went up to Jerusalem.'),
(9, 44, 21, 15, 'A few days afterwards we loaded our baggage-cattle and continued our journey to Jerusalem.'),
(6, 44, 21, 15, 'And after these days, having got our effects ready, we went up to Jerusalem.'),
(14, 44, 21, 15, 'And after these days, having taken our vessels, we were going up to Jerusalem,'),
(11, 44, 21, 15, 'And after these days, having packed up, we went up to Jerusalem.'),
(13, 44, 21, 15, 'After these days we took up our baggage and went up to Jerusalem.'),
(10, 44, 21, 15, 'After these days we took up our baggage and went up to Jerusalem.'),
(1, 44, 21, 15, 'After these days, we packed up and went on to Jerusalem.'),
(5, 44, 21, 15, 'Then, after those days, having made preparations, we ascended to Jerusalem.'),
(7, 44, 21, 15, 'And after those days, being prepared, we went up to Jerusalem.'),
(4, 44, 21, 16, 'There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.'),
(12, 44, 21, 16, 'There went with us also certain of the disciples of Cesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.'),
(3, 44, 21, 16, 'And there went with us also certain of the disciples from Cæsarea, bringing with them one Mnason of Cyprus, an early disciple, with whom we should lodge.'),
(8, 44, 21, 16, 'And there went with us also certain of the disciples from Caesarea, bringing with them one Mnason of Cyprus, an early disciple, with whom we should lodge.'),
(9, 44, 21, 16, 'Some of the disciples from Caesarea also joined our party, and brought with them Mnason, a Cyprian, one of the early disciples, at whose house we were to lodge.'),
(6, 44, 21, 16, 'And [some] of the disciples from Caesarea went with us, bringing [with them] a certain Mnason, a Cyprian, an old disciple, with whom we were to lodge.'),
(14, 44, 21, 16, 'and there went also of the disciples from Caesarea with us, bringing with them him with whom we may lodge, a certain Mnason of Cyprus, an aged disciple.'),
(11, 44, 21, 16, 'And there came also with us of disciples from Cesarea, bringing with whom we should be received as guests to a certain Mnason of Cyprus, an ancient disciple.'),
(13, 44, 21, 16, 'Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.'),
(10, 44, 21, 16, 'Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.'),
(1, 44, 21, 16, 'Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the Cypriot, an early disciple.'),
(5, 44, 21, 16, 'Now some of the disciples from Caesarea also went with us, bringing with them a certain Cypriot named Mnason, a very old disciple, whose guests we would be.'),
(7, 44, 21, 16, 'And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge.'),
(4, 44, 21, 17, 'And when we were come to Jerusalem, the brothers received us gladly.'),
(12, 44, 21, 17, 'And when we had come to Jerusalem, the brethren received us gladly.'),
(3, 44, 21, 17, 'And when we were come to Jerusalem, the brethren received us gladly.'),
(8, 44, 21, 17, 'And when we were come to Jerusalem, the brethren received us gladly.'),
(9, 44, 21, 17, 'At length we reached Jerusalem, and there the brethren gave us a hearty welcome.'),
(6, 44, 21, 17, 'And when we arrived at Jerusalem the brethren gladly received us.'),
(14, 44, 21, 17, 'And we having come to Jerusalem, the brethren did gladly receive us,'),
(11, 44, 21, 17, 'And we having come to Jerusalem, the brethren received us gladly.'),
(13, 44, 21, 17, 'When we had come to Jerusalem, the brothers received us gladly.'),
(10, 44, 21, 17, 'When we had come to Jerusalem, the brothers received us gladly.'),
(1, 44, 21, 17, 'When we arrived in Jerusalem, the brothers welcomed us joyfully.'),
(5, 44, 21, 17, 'And when we had arrived at Jerusalem, the brothers received us willingly.'),
(7, 44, 21, 17, 'And when we were come to Jerusalem, the brethren received us gladly.'),
(4, 44, 21, 18, 'And the day following Paul went in with us to James; and all the elders were present.'),
(12, 44, 21, 18, 'And the day following Paul went in with us to James: and all the elders were present.'),
(3, 44, 21, 18, 'And the day following Paul went in with us unto James; and all the elders were present.'),
(8, 44, 21, 18, 'And the day following Paul went in with us unto James; and all the elders were present.'),
(9, 44, 21, 18, 'On the following day we went with Paul to call on James, and all the Elders of the Church came also.'),
(6, 44, 21, 18, 'And on the morrow Paul went in with us to James, and all the elders came there.'),
(14, 44, 21, 18, 'and on the morrow Paul was going in with us unto James, all the elders also came,'),
(11, 44, 21, 18, 'And the following day Paul went in with us to James; and all the elders were present.'),
(13, 44, 21, 18, 'The day following, Paul went in with us to James; and all the elders were present.'),
(10, 44, 21, 18, 'The day following, Paul went in with us to James; and all the elders were present.'),
(1, 44, 21, 18, 'The next day Paul went in with us to see James, and all the elders were present.'),
(5, 44, 21, 18, 'Then, on the following day, Paul entered with us to James. And all the elders were assembled.'),
(7, 44, 21, 18, 'And the day following, Paul went in with us unto James; and all the ancients were assembled.'),
(4, 44, 21, 19, 'And when he had saluted them, he declared particularly what things God had worked among the Gentiles by his ministry.'),
(12, 44, 21, 19, 'And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.'),
(3, 44, 21, 19, 'And when he had saluted them, he rehearsed one by one the things which God had wrought among the Gentiles through his ministry.'),
(8, 44, 21, 19, 'And when he had saluted them, he rehearsed one by one the things which God had wrought among the Gentiles by his ministry.'),
(9, 44, 21, 19, 'After exchanging friendly greetings, Paul told in detail all that God had done among the Gentiles through his instrumentality.'),
(6, 44, 21, 19, 'And having saluted them, he related one by one the things which God had wrought among the nations by his ministry.'),
(14, 44, 21, 19, 'and having saluted them, he was declaring, one by one, each of the things God did among the nations through his ministration,'),
(11, 44, 21, 19, 'And having greeted them, he recounted to each one what things God had done among the nations through his service.'),
(13, 44, 21, 19, 'When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.'),
(10, 44, 21, 19, 'When he had greeted them, he reported one by one the things which God had worked among the non-Jewish people through his ministry.'),
(1, 44, 21, 19, 'Paul greeted them and recounted one by one the things that God had done among the Gentiles through his ministry.'),
(5, 44, 21, 19, 'And when he had greeted them, he explained each thing that God had accomplished among the Gentiles through his ministry.'),
(7, 44, 21, 19, 'Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry.'),
(4, 44, 21, 20, 'And when they heard it, they glorified the Lord, and said to him, You see, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:'),
(12, 44, 21, 20, 'And when they heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of Jews there are who believe; and they are all zealous of the law:'),
(3, 44, 21, 20, 'And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many thousands there are among the Jews of them that have believed; and they are all zealous for the law:'),
(8, 44, 21, 20, 'And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many thousands there are among the Jews of them which have believed; and they are all zealous for the law:'),
(9, 44, 21, 20, 'And they, when they had heard his statement, gave the glory to God. Then they said, “You see, brother, how many tens of thousands of Jews there are among those who have accepted the faith, and they are all zealous upholders of the Law.'),
(6, 44, 21, 20, 'And they having heard [it] glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law.'),
(14, 44, 21, 20, 'and they having heard, were glorifying the Lord. They said also to him, ‘Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law,'),
(11, 44, 21, 20, 'And they having heard, honoured the Lord, and said to him, Thou seest, brother, how many ten thousands of Jews there are having believed: and all are zealous of the law:'),
(13, 44, 21, 20, 'They, when they heard it, glorified God. They said to him, “You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.'),
(10, 44, 21, 20, 'They, when they heard it, glorified God. They said to him, “You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the Law.'),
(1, 44, 21, 20, 'When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law.'),
(5, 44, 21, 20, 'And they, upon hearing it, magnified God and said to him: “You understand, brother, how many thousands there are among the Jews who have believed, and they are all zealous for the law.'),
(7, 44, 21, 20, 'But they hearing it, glorified God, and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law.'),
(4, 44, 21, 21, 'And they are informed of you, that you teach all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.'),
(12, 44, 21, 21, 'And they are informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying, That they ought not to circumcise their children, neither to walk after the customs.'),
(3, 44, 21, 21, 'and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.'),
(8, 44, 21, 21, 'and they have been informed concerning thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs.'),
(9, 44, 21, 21, 'Now what they have been repeatedly told about you is that you teach all the Jews among the Gentiles to abandon Moses, and that you forbid them to circumcise their children or observe old-established customs.'),
(6, 44, 21, 21, 'And they have been informed concerning thee, that thou teachest all the Jews among the nations apostasy from Moses, saying that they should not circumcise their children, nor walk in the customs.'),
(14, 44, 21, 21, 'and they are instructed concerning thee, that apostasy from Moses thou dost teach to all Jews among the nations, saying—Not to circumcise the children, nor after the customs to walk;'),
(11, 44, 21, 21, 'And they were taught about thee, that thou teachest apostasy from Moses, all the Jews among the nations, saying, they are not to circumcise children, nor walk in the customs.'),
(13, 44, 21, 21, 'They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.'),
(10, 44, 21, 21, 'They have been informed about you, that you teach all the Jews who are among the non-Jews to forsake Moses, telling them not to circumcise their children neither to walk after the customs.'),
(1, 44, 21, 21, 'But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs.'),
(5, 44, 21, 21, 'Now they have heard about you, that you are teaching those Jews who are among the Gentiles to withdraw from Moses, telling them that they should not circumcise their sons, nor act according to custom.'),
(7, 44, 21, 21, 'Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.'),
(4, 44, 21, 22, 'What is it therefore? the multitude must needs come together: for they will hear that you are come.'),
(12, 44, 21, 22, 'What is it therefore? the multitude must needs come together: for they will hear that thou art come.'),
(3, 44, 21, 22, 'What is it therefore? they will certainly hear that thou art come.'),
(8, 44, 21, 22, 'What is it therefore? they will certainly hear that thou art come.'),
(9, 44, 21, 22, 'What then ought you to do? They are sure to hear that you have come to Jerusalem;'),
(6, 44, 21, 22, 'What is it then? a multitude must necessarily come together, for they will hear that thou art come.'),
(14, 44, 21, 22, 'what then is it? certainly the multitude it behoveth to come together, for they will hear that thou hast come.'),
(11, 44, 21, 22, 'What is it therefore? the multitude must all come together: for they will hear that thou hast come.'),
(13, 44, 21, 22, 'What then? The assembly must certainly meet, for they will hear that you have come.'),
(10, 44, 21, 22, 'What then? The multitude must certainly meet. They will hear that you have come.'),
(1, 44, 21, 22, 'What then should we do? They will certainly hear that you have come.'),
(5, 44, 21, 22, 'What is next? The multitude ought to be convened. For they will hear that you have arrived.'),
(7, 44, 21, 22, 'What is it therefore? the multitude must needs come together: for they will hear that thou art come.'),
(4, 44, 21, 23, 'Do therefore this that we say to you: We have four men which have a vow on them;'),
(12, 44, 21, 23, 'Do therefore this that we say to thee: we have four men who have a vow on them;'),
(3, 44, 21, 23, 'Do therefore this that we say to thee: We have four men that have a vow on them;'),
(8, 44, 21, 23, 'Do therefore this that we say to thee: We have four men which have a vow on them;'),
(9, 44, 21, 23, 'so do this which we now tell you. We have four men here who have a vow resting on them.'),
(6, 44, 21, 23, 'This do therefore that we say to thee: We have four men who have a vow on them;'),
(14, 44, 21, 23, '‘This, therefore, do that we say to thee: We have four men having a vow on themselves,'),
(11, 44, 21, 23, 'Therefore do this which we say to thee: Four men are to us having a vow upon them;'),
(13, 44, 21, 23, 'Therefore do what we tell you. We have four men who have taken a vow.'),
(10, 44, 21, 23, 'Therefore do what we tell you. We have four men who have taken a vow.'),
(1, 44, 21, 23, 'Therefore do what we advise you. There are four men with us who have taken a vow.'),
(5, 44, 21, 23, 'Therefore, do this thing that we ask of you: We have four men, who are under a vow.'),
(7, 44, 21, 23, 'Do therefore this that we say to thee. We have four men, who have a vow on them.'),
(4, 44, 21, 24, 'Them take, and purify yourself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning you, are nothing; but that you yourself also walk orderly, and keep the law.'),
(12, 44, 21, 24, 'Take them, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things of which they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.'),
(3, 44, 21, 24, 'these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.'),
(8, 44, 21, 24, 'these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.'),
(9, 44, 21, 24, 'Associate with these men and purify yourself with them, and pay their expenses so that they can shave their heads. Then everybody will know that there is no truth in these stories about you, but that in your own actions you yourself scrupulously obey the Law.'),
(6, 44, 21, 24, 'take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that [of those things] of which they have been informed about thee nothing is [true]; but that thou thyself also walkest orderly, keeping the law.'),
(14, 44, 21, 24, 'these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk—thyself also—the law keeping.'),
(11, 44, 21, 24, 'Having taken these, be purified with them, and expend upon them, that they might shave the head: and all might know that what they are taught about thee is nothing; but thou proceedest in regular order, also thyself watching the law.'),
(13, 44, 21, 24, 'Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.'),
(10, 44, 21, 24, 'Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the Law.'),
(1, 44, 21, 24, 'Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.'),
(5, 44, 21, 24, 'Take these and sanctify yourself with them, and require them to shave their heads. And then everyone will know that the things that they have heard about you are false, but that you yourself walk in keeping with the law.'),
(7, 44, 21, 24, 'Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.'),
(4, 44, 21, 25, 'As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.'),
(12, 44, 21, 25, 'As concerning the Gentiles who believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from lewdness.'),
(3, 44, 21, 25, 'But as touching the Gentiles that have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.'),
(8, 44, 21, 25, 'But as touching the Gentiles which have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.'),
(9, 44, 21, 25, 'But as for the Gentiles who have accepted the faith, we have communicated to them our decision that they are carefully to abstain from anything sacrificed to an idol, from blood, from what is strangled, and from fornication.”'),
(6, 44, 21, 25, 'But concerning [those of] the nations who have believed, we have written, deciding that they should [observe no such thing, only to] keep themselves both from things offered to idols, and from blood, and from things strangled, and from fornication.'),
(14, 44, 21, 25, '‘And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.’'),
(11, 44, 21, 25, 'And of the nations having believed, we have written having judged them to keep nothing such, except to watch themselves from that sacrificed to idols, and blood, and strangulation, and harlotry.'),
(13, 44, 21, 25, 'But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”'),
(10, 44, 21, 25, 'But concerning the non-Jewish who believe, we have written our decision that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”'),
(1, 44, 21, 25, 'As for the Gentile believers, we have written to them our decision that they must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.”'),
(5, 44, 21, 25, 'But, about those Gentiles who have believed, we have written a judgment that they should keep themselves from what has been immolated to idols, and from blood, and from what has been suffocated, and from fornication.”'),
(7, 44, 21, 25, 'But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.'),
(4, 44, 21, 26, 'Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.'),
(12, 44, 21, 26, 'Then Paul took the men, and the next day purifying himself with them, entered into the temple, to signify the accomplishment of the days of purification, until an offering should be offered for every one of them.'),
(3, 44, 21, 26, 'Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfilment of the days of purification, until the offering was offered for every one of them.'),
(8, 44, 21, 26, 'Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.'),
(9, 44, 21, 26, 'So Paul associated with the men; and the next day, having purified himself with them, he went into the Temple, giving every one to understand that the days of their purification were finished, and there he remained until the sacrifice for each of them was offered.'),
(6, 44, 21, 26, 'Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them.'),
(14, 44, 21, 26, 'Then Paul, having taken the men, on the following day, with them having purified himself, was entering into the temple, announcing the fulfilment of the days of the purification, till the offering was offered for each one of them.'),
(11, 44, 21, 26, 'Then Paul having taken the men, in the following day having been purified with them, went into the temple, announcing the completion of the days of purification, till an offering be brought for each one of them.'),
(13, 44, 21, 26, 'Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.'),
(10, 44, 21, 26, 'Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.'),
(1, 44, 21, 26, 'So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.'),
(5, 44, 21, 26, 'Then Paul, taking the men on the next day, was purified with them, and he entered the temple, announcing the process of the days of purification, until an oblation would be offered on behalf of each one of them.'),
(7, 44, 21, 26, 'Then Paul took the men, and the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them.'),
(4, 44, 21, 27, 'And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,'),
(12, 44, 21, 27, 'And when the seven days were almost ended, the Jews who were from Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,'),
(3, 44, 21, 27, 'And when the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,'),
(8, 44, 21, 27, 'And when the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude, and laid hands on him,'),
(9, 44, 21, 27, 'But, when the seven days were nearly over, the Jews from the province of Asia, having seen Paul in the Temple, set about rousing the fury of all the people against him.'),
(6, 44, 21, 27, 'And when the seven days were nearly completed, the Jews from Asia, having seen him in the temple, set all the crowd in a tumult, and laid hands upon him,'),
(14, 44, 21, 27, 'And, as the seven days were about to be fully ended, the Jews from Asia having beheld him in the temple, were stirring up all the multitude, and they laid hands upon him,'),
(11, 44, 21, 27, 'And when the seven days were about completed, the Jews from Asia, having seen him in the temple, embroiled all the crowd, and put hands upon them,'),
(13, 44, 21, 27, 'When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,'),
(10, 44, 21, 27, 'When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the crowd and laid hands on him,'),
(1, 44, 21, 27, 'When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,'),
(5, 44, 21, 27, 'But when the seven days were reaching completion, those Jews who were from Asia, when they had seen him in the temple, incited all the people, and they laid hands on him, crying out:'),
(7, 44, 21, 27, 'But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:'),
(4, 44, 21, 28, 'Crying out, Men of Israel, help: This is the man, that teaches all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and has polluted this holy place.'),
(12, 44, 21, 28, 'Crying out, Men of Israel, help. This is the man that teacheth all men every where against the people, and the law, and this place: and further, hath brought Greeks also into the temple; and hath polluted this holy place.'),
(3, 44, 21, 28, 'crying out, Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.'),
(8, 44, 21, 28, 'crying out, Men of Israel, help: This is the man, that teacheth all men everywhere against the people, and the law, and this place: and moreover he brought Greeks also into the temple, and hath defiled this holy place.'),
(9, 44, 21, 28, 'They laid hands on him, crying out, “Men of Israel, help! help! This is the man who goes everywhere preaching to everybody against the Jewish people and the Law and this place. And besides, he has even brought Gentiles into the Temple and has desecrated this holy place.”'),
(6, 44, 21, 28, 'crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.'),
(14, 44, 21, 28, 'crying out, ‘Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;’'),
(11, 44, 21, 28, 'Crying out, Men, Israelites, help: This is the man, teaching all, everywhere, against the people, and the law, and this place: and yet also brought the Greeks into the temple, and has polluted this holy place.'),
(13, 44, 21, 28, 'crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!”'),
(10, 44, 21, 28, 'crying out, “Men of Israel, help. This is the man who teaches all men everywhere against the people, and the Law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place.”'),
(1, 44, 21, 28, 'crying out, “Men of Israel, help us! This is the man who teaches everyone everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.”'),
(5, 44, 21, 28, '“Men of Israel, help! This is the man who is teaching, everyone, everywhere, against the people and the law and this place. Furthermore, he has even brought Gentiles into the temple, and he has violated this holy place.”'),
(7, 44, 21, 28, 'Men of Israel, help: This is the man that teacheth all men every where against the people, and the law, and this place; and moreover hath brought in Gentiles into the temple, and hath violated this holy place.'),
(4, 44, 21, 29, '(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)'),
(12, 44, 21, 29, '(For they had seen before with him in the city, Trophimus, an Ephesian, whom they supposed that Paul had brought into the temple.)'),
(3, 44, 21, 29, 'For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul had brought into the temple.'),
(8, 44, 21, 29, 'For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul had brought into the temple.'),
(6, 44, 21, 29, 'For they had before seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.'),
(14, 44, 21, 29, 'for they had seen before Trophimus, the Ephesian, in the city with him, whom they were supposing that Paul brought into the temple.'),
(11, 44, 21, 29, '(For they had seen before with him in the city Trophimus the Ephesian whom they thought that Paul had brought into the temple.)'),
(13, 44, 21, 29, 'For they had seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.'),
(10, 44, 21, 29, 'For they had previously seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.'),
(1, 44, 21, 29, 'For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.'),
(5, 44, 21, 29, '(For they had seen Trophimus, an Ephesian, in the city with him, and they supposed that Paul had brought him into the temple.)'),
(7, 44, 21, 29, '(For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)'),
(4, 44, 21, 30, 'And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and immediately the doors were shut.'),
(12, 44, 21, 30, 'And all the city was moved, and the people ran together: and they took Paul and drew him out of the temple. And forthwith the doors were shut.'),
(3, 44, 21, 30, 'And all the city was moved, and the people ran together; and they laid hold on Paul, and dragged him out of the temple: and straightway the doors were shut.'),
(8, 44, 21, 30, 'And all the city was moved, and the people ran together: and they laid hold on Paul, and dragged him out of the temple: and straightway the doors were shut.'),
(9, 44, 21, 30, 'The excitement spread through the whole city, and the people rushed in crowds to the Temple, and there laid hold of Paul and began to drag him out; and the Temple gates were immediately closed.'),
(6, 44, 21, 30, 'And the whole city was moved, and there was a concourse of the people; and having laid hold on Paul they drew him out of the temple, and immediately the doors were shut.'),
(14, 44, 21, 30, 'All the city also was moved and there was a running together of the people, and having laid hold on Paul, they were drawing him out of the temple, and immediately were the doors shut,'),
(11, 44, 21, 30, 'And the whole city was moved, and there was a concourse of the people: and having taken up Paul, they drew him out of the temple: and quickly the doors were shut.'),
(13, 44, 21, 30, 'All the city was moved, and the people ran together. They seized Paul and dragged him out of the temple. Immediately the doors were shut.'),
(10, 44, 21, 30, 'All the city was moved, and the people ran together. They seized Paul and dragged him out of the temple. Immediately the doors were shut.'),
(1, 44, 21, 30, 'The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple, and at once the gates were shut.'),
(5, 44, 21, 30, 'And the entire city was stirred up. And it happened that the people ran together. And apprehending Paul, they dragged him outside of the temple. And immediately the doors were closed.'),
(7, 44, 21, 30, 'And the whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple, and immediately the doors were shut.'),
(4, 44, 21, 31, 'And as they went about to kill him, tidings came to the chief captain of the band, that all Jerusalem was in an uproar.'),
(12, 44, 21, 31, 'And as they went about to kill him, tidings came to the chief captain of the band, that all Jerusalem was in an uproar.'),
(3, 44, 21, 31, 'And as they were seeking to kill him, tidings came up to the chief captain of the band, that all Jerusalem was in confusion.'),
(8, 44, 21, 31, 'And as they were seeking to kill him, tidings came up to the chief captain of the band, that all Jerusalem was in confusion.'),
(9, 44, 21, 31, 'But while they were trying to kill Paul, word was taken up to the Tribune in command of the battalion, that all Jerusalem was in a ferment.'),
(6, 44, 21, 31, 'And as they were seeking to kill him, a representation came to the chiliarch of the band that the whole of Jerusalem was in a tumult;'),
(14, 44, 21, 31, 'and they seeking to kill him, a rumour came to the chief captain of the band that all Jerusalem hath been thrown into confusion,'),
(11, 44, 21, 31, 'And seeking to kill him, a rumor went up to the captain of a thousand of the band, that the whole of Jerusalem had been embroiled.'),
(13, 44, 21, 31, 'As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar.'),
(10, 44, 21, 31, 'As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar.'),
(1, 44, 21, 31, 'While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil.'),
(5, 44, 21, 31, 'Then, as they were seeking to kill him, it was reported to the tribune of the cohort: “All Jerusalem is in confusion.”'),
(7, 44, 21, 31, 'And as they went about to kill him, it was told the tribune of the band, That all Jerusalem was in confusion.'),
(4, 44, 21, 32, 'Who immediately took soldiers and centurions, and ran down to them: and when they saw the chief captain and the soldiers, they left beating of Paul.'),
(12, 44, 21, 32, 'Who immediately took soldiers and centurions, and ran down to them. And when they saw the chief captain and the soldiers, they left beating Paul.'),
(3, 44, 21, 32, 'And forthwith he took soldiers and centurions, and ran down upon them: and they, when they saw the chief captain and the soldiers, left off beating Paul.'),
(8, 44, 21, 32, 'And forthwith he took soldiers and centurions, and ran down upon them: and they, when they saw the chief captain and the soldiers, left off beating Paul.'),
(9, 44, 21, 32, 'He instantly sent for a few soldiers and their officers, and came down among the people with all speed. At the sight of the Tribune and the troops they ceased beating Paul.'),
(6, 44, 21, 32, 'who, taking with him immediately soldiers and centurions, ran down upon them. But they, seeing the chiliarch and the soldiers, ceased beating Paul.'),
(14, 44, 21, 32, 'who, at once, having taken soldiers and centurions, ran down upon them, and they having seen the chief captain and the soldiers, did leave off beating Paul.'),
(11, 44, 21, 32, 'Who having taken out of it the soldiers and centurions, he ran down to them: and they having seen the captain of a thousand and the soldiers, ceased striking Paul.'),
(13, 44, 21, 32, 'Immediately he took soldiers and centurions, and ran down to them. They, when they saw the chief captain and the soldiers, stopped beating Paul.'),
(10, 44, 21, 32, 'Immediately he took soldiers and centurions, and ran down to them. They, when they saw the chief captain and the soldiers, stopped beating Paul.'),
(1, 44, 21, 32, 'Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul.'),
(5, 44, 21, 32, 'And so, immediately taking soldiers and centurions, he rushed down to them. And when they had seen the tribune and the soldiers, they ceased to strike Paul.'),
(7, 44, 21, 32, 'Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers they left off beating Paul.'),
(4, 44, 21, 33, 'Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.'),
(12, 44, 21, 33, 'Then the chief captain came near and took him, and commanded him to be bound with two chains: and inquired who he was, and what he had done.'),
(3, 44, 21, 33, 'Then the chief captain came near, and laid hold on him, and commanded him to be bound with two chains; and inquired who he was, and what he had done.'),
(8, 44, 21, 33, 'Then the chief captain came near, and laid hold on him, and commanded him to be bound with two chains; and inquired who he was, and what he had done.'),
(9, 44, 21, 33, 'Then the Tribune, making his way to him, arrested him, and, having ordered him to be secured with two chains, proceeded to ask who he was and what he had been doing.'),
(6, 44, 21, 33, 'Then the chiliarch came up and laid hold upon him, and commanded [him] to be bound with two chains, and inquired who he might be, and what he had done.'),
(14, 44, 21, 33, 'Then the chief captain, having come nigh, took him, and commanded him to be bound with two chains, and was inquiring who he may be, and what it is he hath been doing,'),
(11, 44, 21, 33, 'Then the captain of a thousand, having drawn near, took him, and commanded to be bound with two chains; and inquired who he might be, and what he had done.'),
(13, 44, 21, 33, 'Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.'),
(10, 44, 21, 33, 'Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.'),
(1, 44, 21, 33, 'The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.'),
(5, 44, 21, 33, 'Then the tribune, drawing near, apprehended him and ordered that he be bound with two chains. And he was asking who he was and what he had done.'),
(7, 44, 21, 33, 'Then the tribune coming near, took him, and commanded him to be bound with two chains: and demanded who he was, and what he had done.'),
(4, 44, 21, 34, 'And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.'),
(12, 44, 21, 34, 'And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.'),
(3, 44, 21, 34, 'And some shouted one thing, some another, among the crowd: and when he could not know the certainty for the uproar, he commanded him to be brought into the castle.'),
(8, 44, 21, 34, 'And some shouted one thing, some another, among the crowd: and when he could not know the certainty for the uproar, he commanded him to be brought into the castle.'),
(9, 44, 21, 34, 'Some of the crowd shouted one accusation against Paul and some another, until, as the uproar made it impossible for the truth to be ascertained with certainty, the Tribune ordered him to be brought into the barracks.'),
(6, 44, 21, 34, 'And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress.'),
(14, 44, 21, 34, 'and some were crying out one thing, and some another, among the multitude, and not being able to know the certainty because of the tumult, he commanded him to be carried to the castle,'),
(11, 44, 21, 34, 'And other cried what other in the crowd: and not being able to know certainly for the uproar, he commanded him to be brought into the camp.'),
(13, 44, 21, 34, 'Some shouted one thing, and some another, among the crowd. When he couldn’t find out the truth because of the noise, he commanded him to be brought into the barracks.'),
(10, 44, 21, 34, 'Some shouted one thing, and some another, among the crowd. When he could not find out the truth because of the noise, he commanded him to be brought into the barracks.'),
(1, 44, 21, 34, 'Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks.'),
(5, 44, 21, 34, 'Then they were crying out various things within the crowd. And since he could not understand anything clearly because of the noise, he ordered him to be brought into the fortress.'),
(7, 44, 21, 34, 'And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle.'),
(4, 44, 21, 35, 'And when he came on the stairs, so it was, that he was borne of the soldiers for the violence of the people.'),
(12, 44, 21, 35, 'And when he came upon the stairs, so it was that he was borne by the soldiers, for the violence of the people.'),
(3, 44, 21, 35, 'And when he came upon the stairs, so it was that he was borne of the soldiers for the violence of the crowd;'),
(8, 44, 21, 35, 'And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the crowd;'),
(9, 44, 21, 35, 'When Paul was going up the steps, he had to be carried by the soldiers because of the violence of the mob;'),
(6, 44, 21, 35, 'But when he got upon the stairs it was so that he was borne by the soldiers on account of the violence of the crowd.'),
(14, 44, 21, 35, 'and when he came upon the steps, it happened he was borne by the soldiers, because of the violence of the multitude,'),
(11, 44, 21, 35, 'And when he was upon the steps, it happened, he was borne by the soldiers for the violence of the crowd.'),
(13, 44, 21, 35, 'When he came to the stairs, it happened that he was carried by the soldiers because of the violence of the crowd;'),
(10, 44, 21, 35, 'When he came to the stairs, it happened that he was carried by the soldiers because of the violence of the crowd;'),
(1, 44, 21, 35, 'When Paul reached the steps, he had to be carried by the soldiers because of the violence of the mob.'),
(5, 44, 21, 35, 'And when he had arrived at the stairs, it happened that he was carried up by the soldiers, because of the threat of violence from the people.'),
(7, 44, 21, 35, 'And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.'),
(4, 44, 21, 36, 'For the multitude of the people followed after, crying, Away with him.'),
(12, 44, 21, 36, 'For the multitude of the people followed, crying, Away with him.'),
(3, 44, 21, 36, 'for the multitude of the people followed after, crying out, Away with him.'),
(8, 44, 21, 36, 'for the multitude of the people followed after, crying out, Away with him.'),
(9, 44, 21, 36, 'for the whole mass of the people pressed on in the rear, shouting, “Away with him!”'),
(6, 44, 21, 36, 'For the multitude of the people followed, crying, Away with him.'),
(14, 44, 21, 36, 'for the crowd of the people was following after, crying, ‘Away with him.’'),
(11, 44, 21, 36, 'For the multitude of the people followed, crying, Take him away.'),
(13, 44, 21, 36, 'for the multitude of the people followed after, crying out, “Away with him!”'),
(10, 44, 21, 36, 'for the crowd of the people followed after, crying out, “Away with him.”'),
(1, 44, 21, 36, 'For the crowd that followed him kept shouting, “Away with him!”'),
(5, 44, 21, 36, 'For the multitude of the people were following and crying out, “Take him away!”'),
(7, 44, 21, 36, 'For the multitude of the people followed after, crying: Away with him.'),
(4, 44, 21, 37, 'And as Paul was to be led into the castle, he said to the chief captain, May I speak to you? Who said, Can you speak Greek?'),
(12, 44, 21, 37, 'And as Paul was to be led into the castle, he said to the chief captain, May I speak to thee? Who said, Canst thou speak Greek?'),
(3, 44, 21, 37, 'And as Paul was about to be brought into the castle, he saith unto the chief captain, May I say something unto thee? And he said, Dost thou know Greek?'),
(8, 44, 21, 37, 'And as Paul was about to be brought into the castle, he saith unto the chief captain, May I say something unto thee? And he said, Dost thou know Greek?'),
(9, 44, 21, 37, 'When he was about to be taken into the barracks, Paul said to the Tribune, “May I speak to you?” “Do you know Greek?” the Tribune asked.'),
(6, 44, 21, 37, 'But as he was about to be led into the fortress, Paul says to the chiliarch, Is it allowed me to say something to thee? And he said, Dost thou know Greek?'),
(14, 44, 21, 37, 'And Paul being about to be led into the castle, saith to the chief captain, ‘Is it permitted to me to say anything unto thee?’ and he said, ‘Greek dost thou know?'),
(11, 44, 21, 37, 'And being about to be brought into the camp, Paul says to the captain of a thousand, Is it lawful for me to speak anything to thee? and he said, Hast thou knowledge in Greek?'),
(13, 44, 21, 37, 'As Paul was about to be brought into the barracks, he asked the commanding officer, “May I speak to you?” He said, “Do you know Greek?'),
(10, 44, 21, 37, 'As Paul was about to be brought into the barracks, he asked the commanding officer, “May I speak something to you?” He said, “Do you know Greek?'),
(1, 44, 21, 37, 'As they were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied.'),
(5, 44, 21, 37, 'And as Paul was beginning to be brought into the fortress, he said to the tribune, “Is it permissible for me to say something to you?” And he said, “You know Greek?'),
(7, 44, 21, 37, 'And as Paul was about to be brought into the castle, he saith to the tribune: May speak something to thee? Who said: Canst thou speak Greek?'),
(4, 44, 21, 38, 'Are not you that Egyptian, which before these days made an uproar, and led out into the wilderness four thousand men that were murderers?'),
(12, 44, 21, 38, 'Art not thou that Egyptian, who before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?'),
(3, 44, 21, 38, 'Art thou not then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?'),
(8, 44, 21, 38, 'Art thou not then the Egyptian, which before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?'),
(9, 44, 21, 38, '“Are you not the Egyptian who some years ago excited the riot of the 4,000 cut-throats, and led them out into the Desert?”'),
(6, 44, 21, 38, 'Thou art not then that Egyptian who before these days raised a sedition and led out into the wilderness the four thousand men of the assassins?'),
(14, 44, 21, 38, 'art not thou, then, the Egyptian who before these days made an uprising, and did lead into the desert the four thousand men of the assassins?’'),
(11, 44, 21, 38, 'Art not thou then the Egyptian, who before these days having risen up, and having brought into the desert four thousand men of murderers?'),
(13, 44, 21, 38, 'Aren’t you then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?”'),
(10, 44, 21, 38, 'Are you not then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?”'),
(1, 44, 21, 38, '“Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the Assassins into the wilderness?”'),
(5, 44, 21, 38, 'So then, are you not that Egyptian who before these days incited a rebellion and led out into the desert four thousand murderous men?”'),
(7, 44, 21, 38, 'Art not thou that Egyptian who before these days didst raise a tumult, and didst lead forth into the desert four thousand men that were murderers?'),
(4, 44, 21, 39, 'But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech you, suffer me to speak to the people.'),
(12, 44, 21, 39, 'But Paul said, I am a man who am a Jew of Tarsus, a city of Cilicia, a citizen of no mean city: and I beseech thee suffer me to speak to the people.'),
(3, 44, 21, 39, 'But Paul said, I am a Jew, of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, give me leave to speak unto the people.'),
(8, 44, 21, 39, 'But Paul said, I am a Jew, of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, give me leave to speak unto the people.'),
(9, 44, 21, 39, '“I am a Jew,” replied Paul, “belonging to Tarsus in Cilicia, and am a citizen of no unimportant city. Give me leave, I pray you, to speak to the people.”'),
(6, 44, 21, 39, 'But Paul said, I am a Jew of Tarsus, citizen of no insignificant city of Cilicia, and I beseech of thee, allow me to speak to the people.'),
(14, 44, 21, 39, 'And Paul said, ‘I, indeed, am a man, a Jew, of Tarsus of Cilicia, of no mean city a citizen; and I beseech thee, suffer me to speak unto the people.’'),
(11, 44, 21, 39, 'And Paul said, I am truly a man a Jew, a Tarsean of Cilicia, a citizen of no undistinguished city: and I beseech of thee to give way for me to speak to the people.'),
(13, 44, 21, 39, 'But Paul said, “I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people.”'),
(10, 44, 21, 39, 'But Paul said, “I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people.”'),
(1, 44, 21, 39, 'But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”'),
(5, 44, 21, 39, 'But Paul said to him: “I am a man, indeed a Jew, from Tarsus in Cilicia, a citizen of a well-known city. So I petition you, permit me to speak to the people.”'),
(7, 44, 21, 39, 'But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.'),
(4, 44, 21, 40, 'And when he had given him license, Paul stood on the stairs, and beckoned with the hand to the people. And when there was made a great silence, he spoke to them in the Hebrew tongue, saying,'),
(12, 44, 21, 40, 'And when he had given him license, Paul stood on the stairs, and beckoned with the hand to the people. And when there was made entire silence, he spoke to them in the Hebrew language, saying,'),
(3, 44, 21, 40, 'And when he had given him leave, Paul, standing on the stairs, beckoned with the hand unto the people; and when there was made a great silence, he spake unto them in the Hebrew language, saying.'),
(8, 44, 21, 40, 'And when he had given him leave, Paul, standing on the stairs, beckoned with the hand unto the people; and when there was made a great silence, he spake unto them in the Hebrew language, saying,'),
(9, 44, 21, 40, 'So with his permission Paul stood on the steps and motioned with his hand to the people to be quiet; and when there was perfect silence he addressed them in Hebrew.'),
(6, 44, 21, 40, 'And when he had allowed him, Paul, standing on the stairs, beckoned with his hand to the people; and a great silence having been made, he addressed them in the Hebrew tongue, saying,'),
(14, 44, 21, 40, 'And he having given him leave, Paul having stood upon the stairs, did beckon with the hand to the people, and there having been a great silence, he spake unto them in the Hebrew dialect, saying:'),
(11, 44, 21, 40, 'And having given way, Paul standing upon the steps, shook with the hand to the people. And being much silence, he spake in the Hebrew dialect, saying,'),
(13, 44, 21, 40, 'When he had given him permission, Paul, standing on the stairs, beckoned with his hand to the people. When there was a great silence, he spoke to them in the Hebrew language, saying,'),
(10, 44, 21, 40, 'When he had given him permission, Paul, standing on the stairs, beckoned with his hand to the people. When there was a great silence, he spoke to them in the Hebrew language, saying,'),
(1, 44, 21, 40, 'Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:'),
(5, 44, 21, 40, 'And when he had given him permission, Paul, standing on the stairs, motioned with his hand to the people. And when a great silence occurred, he spoke to them in the Hebrew language, saying:'),
(7, 44, 21, 40, 'And when he had given him leave, Paul standing on the stairs, beckoned with his hand to the people. And a great silence being made, he spoke unto them in the Hebrew tongue, saying:'),
(4, 44, 22, 1, 'Men, brothers, and fathers, hear you my defense which I make now to you.'),
(12, 44, 22, 1, 'Men, brethren, and fathers, hear ye my defense which I make now to you.'),
(3, 44, 22, 1, 'Brethren and fathers, hear ye the defence which I now make unto you.'),
(8, 44, 22, 1, 'Brethren and fathers, hear ye the defence which I now make unto you.'),
(9, 44, 22, 1, '“Brethren and fathers,” he said, “listen to my defence which I now make before you.”'),
(6, 44, 22, 1, 'Brethren and fathers, hear my defence which I now make to you.'),
(14, 44, 22, 1, '‘Men, brethren, and fathers, hear my defence now unto you;’—'),
(11, 44, 22, 1, 'Men, brethren, and fathers, hear my defence to you.'),
(13, 44, 22, 1, '“Brothers and fathers, listen to the defense which I now make to you.”'),
(10, 44, 22, 1, '“Brothers and fathers, listen to the defense which I now make to you.”'),
(1, 44, 22, 1, '“Brothers and fathers, listen now to my defense before you.”'),
(5, 44, 22, 1, '“Noble brothers and fathers, listen to the explanation that I now give to you.”'),
(7, 44, 22, 1, 'MEN, brethren, and fathers, hear ye the account which I now give unto you.'),
(4, 44, 22, 2, '(And when they heard that he spoke in the Hebrew tongue to them, they kept the more silence: and he said,)'),
(12, 44, 22, 2, '(And when they heard that he spoke to them in the Hebrew language, they kept the more silence: and he saith,)'),
(3, 44, 22, 2, 'And when they heard that he spake unto them in the Hebrew language, they were the more quiet: and he saith,'),
(8, 44, 22, 2, 'And when they heard that he spake unto them in the Hebrew language, they were the more quiet: and he saith,'),
(9, 44, 22, 2, 'And on hearing him address them in Hebrew, they kept all the more quiet; and he said,'),
(6, 44, 22, 2, 'And hearing that he addressed them in the Hebrew tongue, they kept the more quiet; and he says,'),
(14, 44, 22, 2, 'and they having heard that in the Hebrew dialect he was speaking to them, gave the more silence, and he saith,—'),
(11, 44, 22, 2, '(And having heard that he spake to them in Hebrew dialect, they held more silence: and he says,)'),
(13, 44, 22, 2, 'When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said,'),
(10, 44, 22, 2, 'When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said,'),
(1, 44, 22, 2, 'When they heard him speak to them in Hebrew, they became even more silent. Then Paul declared,'),
(5, 44, 22, 2, 'And when they heard him speaking to them in the Hebrew language, they offered a greater silence.'),
(7, 44, 22, 2, '(And when they heard that he spoke to them in the Hebrew tongue, they kept the more silence.)'),
(4, 44, 22, 3, 'I am truly a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as you all are this day.'),
(12, 44, 22, 3, 'I am verily a man who am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, being zealous towards God, as ye all are this day.'),
(3, 44, 22, 3, 'I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day:'),
(8, 44, 22, 3, 'I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day:'),
(9, 44, 22, 3, '“I am a Jew, born at Tarsus in Cilicia, but brought up in this city. I was carefully trained at the feet of Gamaliel in the Law of our forefathers, and, like all of you to-day, was zealous for God.'),
(6, 44, 22, 3, 'I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to [the] exactness of the law of [our] fathers, being zealous for God, as ye are all this day;'),
(14, 44, 22, 3, '‘I, indeed, am a man, a Jew, having been born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, having been taught according to the exactitude of a law of the fathers, being zealous of God, as all ye are to-day.'),
(11, 44, 22, 3, 'I am truly a Jew, a man born in Tarsus, of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to the exactness of the fathers’ law, being zealous of God, as all ye are this day.'),
(13, 44, 22, 3, '“I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict tradition of the law of our fathers, being zealous for God, even as you all are this day.'),
(10, 44, 22, 3, '“I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the Law of our fathers, being zealous for God, even as you all are this day.'),
(1, 44, 22, 3, '“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I was just as zealous for God as any of you are today.'),
(5, 44, 22, 3, 'And he said: “I am a Jewish man, born at Tarsus in Cilicia, but raised in this city beside the feet of Gamaliel, taught according to the truth of the law of the fathers, zealous for the law, just as all of you also are to this day.'),
(7, 44, 22, 3, 'And he saith: I am a Jew, born at Tarsus in Cilicia, but brought up in this city, at the feet of Gamaliel, taught according to the truth of the law of the fathers, zealous for the law, as also all you are this day:'),
(4, 44, 22, 4, 'And I persecuted this way to the death, binding and delivering into prisons both men and women.'),
(12, 44, 22, 4, 'And I persecuted this way even to death, binding and delivering into prisons both men and women.'),
(3, 44, 22, 4, 'and I persecuted this Way unto the death, binding and delivering into prisons both men and women.'),
(8, 44, 22, 4, 'and I persecuted this Way unto the death, binding and delivering into prisons both men and women.'),
(9, 44, 22, 4, 'I persecuted to death this new faith, continually binding both men and women and throwing them into prison;'),
(6, 44, 22, 4, 'who have persecuted this way unto death, binding and delivering up to prisons both men and women;'),
(14, 44, 22, 4, '‘And this way I persecuted unto death, binding and delivering up to prisons both men and women,'),
(11, 44, 22, 4, 'Who drove out this way even to death, binding and delivering to prison both men and women.'),
(13, 44, 22, 4, 'I persecuted this Way to the death, binding and delivering into prisons both men and women.'),
(10, 44, 22, 4, 'I persecuted this Way to the death, binding and delivering into prisons both men and women.'),
(1, 44, 22, 4, 'I persecuted this Way even to the death, detaining both men and women and throwing them into prison,'),
(5, 44, 22, 4, 'I persecuted this Way, even unto death, binding and delivering into custody both men and women,'),
(7, 44, 22, 4, 'Who persecuted this way unto death, binding and delivering into prisons both men and women.'),
(4, 44, 22, 5, 'As also the high priest does bear me witness, and all the estate of the elders: from whom also I received letters to the brothers, and went to Damascus, to bring them which were there bound to Jerusalem, for to be punished.'),
(12, 44, 22, 5, 'As also the high priest doth bear me testimony, and all the estate of the elders; from whom also I received letters to the brethren, and went to Damascus, to bring them who were there bound to Jerusalem, to be punished.'),
(3, 44, 22, 5, 'As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and journeyed to Damascus to bring them also that were there unto Jerusalem in bonds to be punished.'),
(8, 44, 22, 5, 'As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and journeyed to Damascus, to bring them also which were there unto Jerusalem in bonds, for to be punished.'),
(9, 44, 22, 5, 'as the High Priest also and all the Elders can bear me witness. It was, too, from them that I received letters to the brethren in Damascus, and I was already on my way to Damascus, intending to bring those also who had fled there, in chains to Jerusalem, to be punished.'),
(6, 44, 22, 5, 'as also the high priest bears me witness, and all the elderhood: from whom also, having received letters to the brethren, I went to Damascus to bring those also who were there, bound, to Jerusalem, to be punished.'),
(14, 44, 22, 5, 'as also the chief priest doth testify to me, and all the eldership; from whom also having received letters unto the brethren, to Damascus, I was going on, to bring also those there bound to Jerusalem that they might be punished,'),
(11, 44, 22, 5, 'As also the chief priest testifies of me, and all the council of elders: and whose letters to the brethren having received, I went to Damascus, going to bring there the bound to Jerusalem, that they might be punished.'),
(13, 44, 22, 5, 'As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.'),
(10, 44, 22, 5, 'As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.'),
(1, 44, 22, 5, 'as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.'),
(5, 44, 22, 5, 'just as the high priest and all those greater by birth bear witness to me. Having received letters from them to the brothers, I journeyed to Damascus, so that I might lead them bound from there to Jerusalem, so that they might be punished.'),
(7, 44, 22, 5, 'As the high priest doth bear me witness, and all the ancients: from whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished.'),
(4, 44, 22, 6, 'And it came to pass, that, as I made my journey, and was come near to Damascus about noon, suddenly there shone from heaven a great light round about me.'),
(12, 44, 22, 6, 'And it came to pass, that as I was passing on my journey, and had come nigh to Damascus about noon, suddenly there shone from heaven a great light around me.'),
(3, 44, 22, 6, 'And it came to pass, that, as I made my journey, and drew nigh unto Damascus, about noon, suddenly there shone from heaven a great light round about me.'),
(8, 44, 22, 6, 'And it came to pass, that, as I made my journey, and drew nigh unto Damascus, about noon, suddenly there shone from heaven a great light round about me.'),
(9, 44, 22, 6, '“But on my way, when I was now not far from Damascus, about noon a sudden blaze of light from Heaven shone round me.'),
(6, 44, 22, 6, 'And it came to pass, as I was journeying and drawing near to Damascus, that, about mid-day, there suddenly shone out of heaven a great light round about me.'),
(14, 44, 22, 6, 'and it came to pass, in my going on and coming nigh to Damascus, about noon, suddenly out of the heaven there shone a great light round about me,'),
(11, 44, 22, 6, 'And it was to me going, and drawing near to Damascus about noon, suddenly much light from heaven flashed around me,'),
(13, 44, 22, 6, 'It happened that, as I made my journey, and came close to Damascus, about noon, suddenly there shone from the sky a great light around me.'),
(10, 44, 22, 6, 'It happened that, as I made my journey, and came close to Damascus, about noon, suddenly there shone from the sky a great light around me.'),
(1, 44, 22, 6, 'About noon as I was approaching Damascus, suddenly a bright light from heaven flashed around me.'),
(5, 44, 22, 6, 'But it happened that, as I was traveling and was approaching Damascus at midday, suddenly from heaven a great light shone around me.'),
(7, 44, 22, 6, 'And it came to pass, as I was going, and drawing nigh to Damascus at midday, that suddenly from heaven there shone round about me a great light:'),
(4, 44, 22, 7, 'And I fell to the ground, and heard a voice saying to me, Saul, Saul, why persecute you me?'),
(12, 44, 22, 7, 'And I fell to the ground, and heard a voice saying to me, Saul, Saul, why persecutest thou me?'),
(3, 44, 22, 7, 'And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?'),
(8, 44, 22, 7, 'And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?'),
(9, 44, 22, 7, 'I fell to the ground and heard a voice say to me, “’Saul, Saul, why are you persecuting Me?’'),
(6, 44, 22, 7, 'And I fell to the ground, and heard a voice saying to me, Saul, Saul, why persecutest thou me?'),
(14, 44, 22, 7, 'I fell also to the ground, and I heard a voice saying to me, Saul, Saul, why me dost thou persecute?'),
(11, 44, 22, 7, 'And I fell to the ground, and heard a voice, Saul, Saul, why drivest thou me out?'),
(13, 44, 22, 7, 'I fell to the ground, and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’'),
(10, 44, 22, 7, 'I fell to the ground, and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’'),
(1, 44, 22, 7, 'I fell to the ground and heard a voice say to me, ‘Saul, Saul, why do you persecute Me?’'),
(5, 44, 22, 7, 'And falling to the ground, I heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’'),
(7, 44, 22, 7, 'And falling on the ground, I heard a voice saying to me: Saul, Saul, why persecutest thou me?'),
(4, 44, 22, 8, 'And I answered, Who are you, Lord? And he said to me, I am Jesus of Nazareth, whom you persecute.'),
(12, 44, 22, 8, 'And I answered, Who art thou, Lord? And he said to me, I am Jesus of Nazareth, whom thou persecutest.'),
(3, 44, 22, 8, 'And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.'),
(8, 44, 22, 8, 'And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.'),
(9, 44, 22, 8, '“’Who art thou, Lord?’ I asked. “’I am Jesus, the Nazarene,’ He replied, ‘whom you are persecuting.’'),
(6, 44, 22, 8, 'And I answered, Who art thou, Lord? And he said to me, I am Jesus the Nazaraean, whom thou persecutest.'),
(14, 44, 22, 8, '‘And I answered, Who art thou, Lord? and he said unto me, I am Jesus the Nazarene whom thou dost persecute—'),
(11, 44, 22, 8, 'And I answered, Who art thou, Lord? And he said to me, I am Jesus the Nazarite, whom thou drivest out.'),
(13, 44, 22, 8, 'I answered, ‘Who are you, Lord?’ He said to me, ‘I am Jesus of Nazareth, whom you persecute.’'),
(10, 44, 22, 8, 'I answered, ‘Who are you, Lord?’ He said to me, ‘I am Jesus the Nazorean, whom you persecute.’'),
(1, 44, 22, 8, '‘Who are You, Lord?’ I asked. ‘I am Jesus of Nazareth, whom you are persecuting,’ He replied.'),
(5, 44, 22, 8, 'And I responded, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus the Nazarene, whom you are persecuting.’'),
(7, 44, 22, 8, 'And I answered: Who art thou, Lord? And he said to me: I am Jesus of Nazareth, whom thou persecutest.'),
(4, 44, 22, 9, 'And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spoke to me.'),
(12, 44, 22, 9, 'And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spoke to me.'),
(3, 44, 22, 9, 'And they that were with me beheld indeed the light, but they heard not the voice of him that spake to me.'),
(8, 44, 22, 9, 'And they that were with me beheld indeed the light, but they heard not the voice of him that spake to me.'),
(9, 44, 22, 9, '“Now the men who were with me, though they saw the light, did not hear the words of Him who spoke to me.'),
(6, 44, 22, 9, 'But they that were with me beheld the light, [and were filled with fear], but heard not the voice of him that was speaking to me.'),
(14, 44, 22, 9, 'and they who are with me the light did see, and became afraid, and the voice they heard not of him who is speaking to me—'),
(11, 44, 22, 9, 'And they being with me truly saw the light, and were terrified; but they heard not the voice of him speaking to me.'),
(13, 44, 22, 9, '“Those who were with me indeed saw the light and were afraid, but they didn’t understand the voice of him who spoke to me.'),
(10, 44, 22, 9, '“Those who were with me indeed saw the light, and were afraid, but they did not understand the voice of him who spoke to me.'),
(1, 44, 22, 9, 'My companions saw the light, but they could not understand the voice of the One speaking to me.'),
(5, 44, 22, 9, 'And those who were with me, indeed, saw the light, but they did not hear the voice of him who was speaking with me.'),
(7, 44, 22, 9, 'And they that were with me, saw indeed the light, but they heard not the voice of him that spoke with me.'),
(4, 44, 22, 10, 'And I said, What shall I do, LORD? And the Lord said to me, Arise, and go into Damascus; and there it shall be told you of all things which are appointed for you to do.'),
(12, 44, 22, 10, 'And I said, What shall I do, Lord? And the Lord said to me, Arise, and go into Damascus, and there it shall be told thee concerning all things which are appointed for thee to do.'),
(3, 44, 22, 10, 'And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.'),
(8, 44, 22, 10, 'And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.'),
(9, 44, 22, 10, 'And I asked, “’What am I to do, Lord?’ “And the Lord said to me, “’Rise, and go into Damascus. There you shall be told of all that has been appointed for you to do.’'),
(6, 44, 22, 10, 'And I said, What shall I do, Lord? And the Lord said to me, Rise up, and go to Damascus, and there it shall be told thee of all things which it is appointed thee to do.'),
(14, 44, 22, 10, 'and I said, What shall I do, Lord? and the Lord said unto me, Having risen, go on to Damascus, and there it shall be told thee concerning all things that have been appointed for thee to do.'),
(11, 44, 22, 10, 'And I said, What shall I do, Lord? And the Lord said to me, Having risen, go to Damascus; and there shall be told thee of all which has been arranged for thee to do.'),
(13, 44, 22, 10, 'I said, ‘What shall I do, Lord?’ The Lord said to me, ‘Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.’'),
(10, 44, 22, 10, 'I said, ‘What should I do, Lord?’ The Lord said to me, ‘Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.’'),
(1, 44, 22, 10, 'Then I asked, ‘What should I do, Lord?’ ‘Get up and go into Damascus,’ He told me. ‘There you will be told all that you have been appointed to do.’'),
(5, 44, 22, 10, 'And I said, ‘What should I do, Lord?’ Then the Lord said to me: ‘Rise up, and go to Damascus. And there, you shall be told all that you must do.’'),
(7, 44, 22, 10, 'And I said: What shall I do, Lord? And the Lord said to me: Arise, and go to Damascus; and there it shall be told thee of all things that thou must do.'),
(4, 44, 22, 11, 'And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.'),
(12, 44, 22, 11, 'And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.'),
(3, 44, 22, 11, 'And when I could not see for the glory of that light, being led by the hand of them that were with me I came into Damascus.'),
(8, 44, 22, 11, 'And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.'),
(9, 44, 22, 11, '“And as I could not see because the light had been so dazzling, those who were with me had to lead me by the arm, and so I came to Damascus.'),
(6, 44, 22, 11, 'And as I could not see, through the glory of that light, being led by the hand of those who were with me, I came to Damascus.'),
(14, 44, 22, 11, '‘And when I did not see from the glory of that light, being led by the hand by those who are with me, I came to Damascus,'),
(11, 44, 22, 11, 'And when I saw not from the glory of that light, led by the hand of them being with me I came to Damascus.'),
(13, 44, 22, 11, 'When I couldn’t see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.'),
(10, 44, 22, 11, 'When I could not see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.'),
(1, 44, 22, 11, 'Because the brilliance of the light had blinded me, my companions led me by the hand into Damascus.'),
(5, 44, 22, 11, 'And since I could not see, because of the brightness of that light, I was led by the hand by my companions, and I went to Damascus.'),
(7, 44, 22, 11, 'And whereas I did not see for the brightness of that light, being led by the hand by my companions, I came to Damascus.'),
(4, 44, 22, 12, 'And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelled there,'),
(12, 44, 22, 12, 'And one Ananias, a devout man according to the law, having a good report of all the Jews who dwelt there,'),
(3, 44, 22, 12, 'And one Ananias, a devout man according to the law, well reported of by all the Jews that dwelt there,'),
(8, 44, 22, 12, 'And one Ananias, a devout man according to the law, well reported of by all the Jews that dwelt there,'),
(9, 44, 22, 12, '“And a certain Ananias, a pious man who obeyed the Law and bore a good character with all the Jews of the city,'),
(6, 44, 22, 12, 'And a certain Ananias, a pious man according to the law, borne witness to by all the Jews who dwelt [there],'),
(14, 44, 22, 12, 'and a certain one, Ananias, a pious man according to the law, being testified to by all the Jews dwelling there,'),
(11, 44, 22, 12, 'And a certain Ananias, a religious man according to the law, testified of by all the Jews dwelling,'),
(13, 44, 22, 12, 'One Ananias, a devout man according to the law, well reported of by all the Jews who lived in Damascus,'),
(10, 44, 22, 12, 'One Ananias, a devout man according to the Law, well reported of by all the Jews who lived in Damascus,'),
(1, 44, 22, 12, 'There a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there,'),
(5, 44, 22, 12, 'Then a certain Ananias, a man in accord with the law, having the testimony of all the Jews who were living there,'),
(7, 44, 22, 12, 'And one Ananias, a man according to the law, having testimony of all the Jews who dwelt there,'),
(4, 44, 22, 13, 'Came to me, and stood, and said to me, Brother Saul, receive your sight. And the same hour I looked up on him.'),
(12, 44, 22, 13, 'Came to me, and stood, and said to me, Brother Saul, receive thy sight. And the same hour I looked up upon him.'),
(3, 44, 22, 13, 'came unto me, and standing by me said unto me, Brother Saul, receive thy sight. And in that very hour I looked up on him.'),
(8, 44, 22, 13, 'came unto me, and standing by me said unto me, Brother Saul, receive thy sight. And in that very hour I looked up on him.'),
(9, 44, 22, 13, 'came to me and standing at my side said, “’Brother Saul, recover your sight.’ “I instantly regained my sight and looked up at him.'),
(6, 44, 22, 13, 'coming to me and standing by me, said to me, Brother Saul, receive thy sight. And I, in the same hour, received my sight and saw him.'),
(14, 44, 22, 13, 'having come unto me and stood by me, said to me, Saul, brother, look up; and I the same hour did look up to him;'),
(11, 44, 22, 13, 'Having come to me, and stood, said to me, Brother Saul, look up. And the same hour I looked up to him.'),
(13, 44, 22, 13, 'came to me, and standing by me said to me, ‘Brother Saul, receive your sight!’ In that very hour I looked up at him.'),
(10, 44, 22, 13, 'came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ In that very hour I looked up at him.'),
(1, 44, 22, 13, 'came and stood beside me. ‘Brother Saul,’ he said, ‘receive your sight.’ And at that moment I could see him.'),
(5, 44, 22, 13, 'drawing near to me and standing close by, said to me, ‘Brother Saul, see!’ And in that same hour, I looked upon him.'),
(7, 44, 22, 13, 'Coming to me, and standing by me, said to me: Brother Saul, look up. And I the same hour looked upon him.'),
(4, 44, 22, 14, 'And he said, The God of our fathers has chosen you, that you should know his will, and see that Just One, and should hear the voice of his mouth.'),
(12, 44, 22, 14, 'And he said, The God of our fathers hath chosen thee, that thou shouldst know his will, and see that Just One, and shouldst hear the voice of his mouth.'),
(3, 44, 22, 14, 'And he said, The God of our fathers hath appointed thee to know his will, and to see the Righteous One, and to hear a voice from his mouth.'),
(8, 44, 22, 14, 'And he said, The God of our fathers hath appointed thee to know his will, and to see the Righteous One, and to hear a voice from his mouth.'),
(9, 44, 22, 14, 'Then he said, ‘The God of our forefathers has appointed you to know His will, and to see the righteous One and hear Him speak.'),
(6, 44, 22, 14, 'And he said, The God of our fathers has chosen thee beforehand to know his will, and to see the just one, and to hear a voice out of his mouth;'),
(14, 44, 22, 14, 'and he said, The God of our fathers did choose thee beforehand to know His will, and to see the Righteous One, and to hear a voice out of his mouth,'),
(11, 44, 22, 14, 'And he said, The God of our fathers took thee in hand, to know his will, and to see the Just, and hear the voice from his mouth.'),
(13, 44, 22, 14, 'He said, ‘The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.'),
(10, 44, 22, 14, 'He said, ‘The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.'),
(1, 44, 22, 14, 'Then he said, ‘The God of our fathers has appointed you to know His will and to see the Righteous One and to hear His voice.'),
(5, 44, 22, 14, 'But he said: ‘The God of our fathers has preordained you, so that you would come to know his will and would see the Just One, and would hear the voice from his mouth.'),
(7, 44, 22, 14, 'But he said: The God of our fathers hath preordained thee that thou shouldst know his will, and see the Just One, and shouldst hear the voice from his mouth.'),
(4, 44, 22, 15, 'For you shall be his witness to all men of what you have seen and heard.'),
(12, 44, 22, 15, 'For thou shalt be his witness to all men of what thou hast seen and heard.'),
(3, 44, 22, 15, 'For thou shalt be a witness for him unto all men of what thou hast seen and heard.'),
(8, 44, 22, 15, 'For thou shalt be a witness for him unto all men of what thou hast seen and heard.'),
(9, 44, 22, 15, 'For you shall be a witness for Him, to all men, of what you have seen and heard.'),
(6, 44, 22, 15, 'for thou shalt be a witness for him to all men of what thou hast seen and heard.'),
(14, 44, 22, 15, 'because thou shalt be his witness unto all men of what thou hast seen and heard;'),
(11, 44, 22, 15, 'For thou shalt be a witness for him to all men of what thou hast seen and hast heard.'),
(13, 44, 22, 15, 'For you will be a witness for him to all men of what you have seen and heard.'),
(10, 44, 22, 15, 'For you will be a witness for him to all people of what you have seen and heard.'),
(1, 44, 22, 15, 'You will be His witness to everyone of what you have seen and heard.'),
(5, 44, 22, 15, 'For you shall be his witness to all men about those things which you have seen and heard.'),
(7, 44, 22, 15, 'For thou shalt be his witness to all men, of those things which thou hast seen and heard.'),
(4, 44, 22, 16, 'And now why tarry you? arise, and be baptized, and wash away your sins, calling on the name of the Lord.'),
(12, 44, 22, 16, 'And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.'),
(3, 44, 22, 16, 'And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on his name.'),
(8, 44, 22, 16, 'And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on his name.'),
(9, 44, 22, 16, 'And now why delay? Rise, get yourself baptized, and wash off your sins, calling upon His name.’'),
(6, 44, 22, 16, 'And now why lingerest thou? Arise and get baptised, and have thy sins washed away, calling on his name.'),
(14, 44, 22, 16, 'and now, why tarriest thou? having risen, baptize thyself, and wash away thy sins, calling upon the name of the Lord.'),
(11, 44, 22, 16, 'And now what art thou about to do having risen, be immersed and wash away thy sins, having called upon the name of the Lord.'),
(13, 44, 22, 16, 'Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord.’'),
(10, 44, 22, 16, 'Now why do you wait? Arise, be baptized, and wash away your sins, calling on his name.’'),
(1, 44, 22, 16, 'And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’'),
(5, 44, 22, 16, 'And now, why do you delay? Rise up, and be baptized, and wash away your sins, by invoking his name.’'),
(7, 44, 22, 16, 'And now why tarriest thou? Rise up, and be baptized, and wash away thy sins, invoking his name.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 44, 22, 17, 'And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;'),
(12, 44, 22, 17, 'And it came to pass, that when I had come again to Jerusalem, even while I prayed in the temple, I was in a trance;'),
(3, 44, 22, 17, 'And it came to pass, that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,'),
(8, 44, 22, 17, 'And it came to pass, that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,'),
(9, 44, 22, 17, '“After my return to Jerusalem, and while praying in the Temple, I fell into a trance.'),
(6, 44, 22, 17, 'And it came to pass when I had returned to Jerusalem, and as I was praying in the temple, that I became in ecstasy,'),
(14, 44, 22, 17, '‘And it came to pass when I returned to Jerusalem, and while I was praying in the temple, I came into a trance,'),
(11, 44, 22, 17, 'And it was to me returning to Jerusalem, and praying in the temple, I was in a deep trance:'),
(13, 44, 22, 17, '“It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,'),
(10, 44, 22, 17, '“It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,'),
(1, 44, 22, 17, 'Later, when I had returned to Jerusalem and was praying at the temple, I fell into a trance'),
(5, 44, 22, 17, 'Then it happened that, when I returned to Jerusalem and was praying in the temple, a mental stupor came over me,'),
(7, 44, 22, 17, 'And it came to pass, when I was come again to Jerusalem, and was praying in the temple, that I was in a trance,'),
(4, 44, 22, 18, 'And saw him saying to me, Make haste, and get you quickly out of Jerusalem: for they will not receive your testimony concerning me.'),
(12, 44, 22, 18, 'And saw him saying to me, Make haste, and depart quickly from Jerusalem; for they will not receive thy testimony concerning me.'),
(3, 44, 22, 18, 'and saw him saying unto me, Make haste, and get thee quickly out of Jerusalem; because they will not receive of thee testimony concerning me.'),
(8, 44, 22, 18, 'and saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: because they will not receive of thee testimony concerning me.'),
(9, 44, 22, 18, 'I saw Jesus, and He said to me, “’Make haste and leave Jerusalem quickly, because they will not accept your testimony about Me.’'),
(6, 44, 22, 18, 'and saw him saying to me, Make haste and go quickly out of Jerusalem, for they will not receive thy testimony concerning me.'),
(14, 44, 22, 18, 'and I saw him saying to me, Haste and go forth in haste out of Jerusalem, because they will not receive thy testimony concerning me;'),
(11, 44, 22, 18, 'And saw him saying to me, Hasten, and come quickly out of Jerusalem: for they will not receive thy testimony of me.'),
(13, 44, 22, 18, 'and saw him saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.’'),
(10, 44, 22, 18, 'and saw him saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.’'),
(1, 44, 22, 18, 'and saw the Lord saying to me, ‘Hurry! Leave Jerusalem quickly, because the people here will not accept your testimony about Me.’'),
(5, 44, 22, 18, 'and I saw him saying to me: ‘Hurry! Depart quickly from Jerusalem! For they will not accept your testimony about me.’'),
(7, 44, 22, 18, 'And saw him saying unto me: Make haste, and get thee quickly out of Jerusalem; because they will not receive thy testimony concerning me.'),
(4, 44, 22, 19, 'And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on you:'),
(12, 44, 22, 19, 'And I said, Lord, they know that I imprisoned, and beat in every synagogue them that believed on thee:'),
(3, 44, 22, 19, 'And I said, Lord, they themselves know that I imprisoned and beat in every synagogue them that believed on thee:'),
(8, 44, 22, 19, 'And I said, Lord, they themselves know that I imprisoned and beat in every synagogue them that believed on thee:'),
(9, 44, 22, 19, '“’Lord,’ I replied, ‘they themselves well know how active I was in imprisoning, and in flogging in synagogue after synagogue those who believe in Thee;'),
(6, 44, 22, 19, 'And I said, Lord, they themselves know that I was imprisoning and beating in every synagogue those that believe on thee;'),
(14, 44, 22, 19, 'and I said, Lord, they—they know that I was imprisoning and was scourging in every synagogue those believing on thee;'),
(11, 44, 22, 19, 'And I said, Lord, these know that I was imprisoning and skinning in the synagogues them believing on thee:'),
(13, 44, 22, 19, 'I said, ‘Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you.'),
(10, 44, 22, 19, 'I said, ‘Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you.'),
(1, 44, 22, 19, '‘Lord,’ I answered, ‘they know very well that in one synagogue after another I imprisoned and beat those who believed in You.'),
(5, 44, 22, 19, 'And I said: ‘Lord, they know that I am beating and enclosing in prison, throughout every synagogue, those who have believed in you.'),
(7, 44, 22, 19, 'And I said: Lord, they know that I cast into prison, and beat in every synagogue, them that believed in thee.'),
(4, 44, 22, 20, 'And when the blood of your martyr Stephen was shed, I also was standing by, and consenting to his death, and kept the raiment of them that slew him.'),
(12, 44, 22, 20, 'And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting to his death, and kept the raiment of them that slew him.'),
(3, 44, 22, 20, 'and when the blood of Stephen thy witness was shed, I also was standing by, and consenting, and keeping the garments of them that slew him.'),
(8, 44, 22, 20, 'and when the blood of Stephen thy witness was shed, I also was standing by, and consenting, and keeping the garments of them that slew him.'),
(9, 44, 22, 20, 'and when they were shedding the blood of Stephen, Thy witness, I was standing by, fully approving of it, and I held the clothes of those who were killing him.’'),
(6, 44, 22, 20, 'and when the blood of thy witness Stephen was shed, I also myself was standing by and consenting, and kept the clothes of them who killed him.'),
(14, 44, 22, 20, 'and when the blood of thy witness Stephen was being poured forth, I also was standing by and assenting to his death, and keeping the garments of those putting him to death;'),
(11, 44, 22, 20, 'And when the blood of Stephen thy witness was shed, I myself was standing by, and assenting to his murder, and watching the garments of them murdering him.'),
(13, 44, 22, 20, 'When the blood of Stephen, your witness, was shed, I also was standing by, and consenting to his death, and guarding the cloaks of those who killed him.’'),
(10, 44, 22, 20, 'When the blood of Stephen, your witness, was shed, I also was standing by, and guarding the cloaks of those who killed him.’'),
(1, 44, 22, 20, 'And when the blood of Your witness Stephen was shed, I stood there giving my approval and watching over the garments of those who killed him.’'),
(5, 44, 22, 20, 'And when the blood of your witness Stephen was poured out, I stood nearby and was consenting, and I watched over the garments of those who put him to death.’'),
(7, 44, 22, 20, 'And when the blood of Stephen thy witness was shed, I stood by and consented, and kept the garments of them that killed him.'),
(4, 44, 22, 21, 'And he said to me, Depart: for I will send you far hence to the Gentiles.'),
(12, 44, 22, 21, 'And he said to me, Depart: for I will send thee far hence to the Gentiles.'),
(3, 44, 22, 21, 'And he said unto me, Depart: for I will send thee forth far hence unto the Gentiles.'),
(8, 44, 22, 21, 'And he said unto me, Depart: for I will send thee forth far hence unto the Gentiles.'),
(9, 44, 22, 21, '“’Go,’ He replied; ‘I will send you as an Apostle to nations far away.’”'),
(6, 44, 22, 21, 'And he said to me, Go, for I will send thee to the nations afar off.'),
(14, 44, 22, 21, 'and he said unto me, Go, because to nations far off I will send thee.’'),
(11, 44, 22, 21, 'And he said to me, Go: for I will send thee far off to the nations.'),
(13, 44, 22, 21, '“He said to me, ‘Depart, for I will send you out far from here to the Gentiles.’”'),
(10, 44, 22, 21, '“He said to me, ‘Depart, for I will send you out far from here to non-Jewish people.’”'),
(1, 44, 22, 21, 'Then He said to me, ‘Go! I will send you far away to the Gentiles.’”'),
(5, 44, 22, 21, 'And he said to me, ‘Go forth. For I am sending you to far away nations.’ ”'),
(7, 44, 22, 21, 'And he said to me: Go, for unto the Gentiles afar off, will I send thee.'),
(4, 44, 22, 22, 'And they gave him audience to this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.'),
(12, 44, 22, 22, 'And they gave him audience to this word, and then lifted up their voices, and said, Away with such a man from the earth: for it is not fit that he should live.'),
(3, 44, 22, 22, 'And they gave him audience unto this word; and they lifted up their voice, and said, Away with such a fellow from the earth: for it is not fit that he should live.'),
(8, 44, 22, 22, 'And they gave him audience unto this word; and they lifted up their voice, and said, Away with such a fellow from the earth: for it is not fit that he should live.'),
(9, 44, 22, 22, 'Until they heard this last statement the people listened to Paul, but now with a roar of disapproval they cried out, “Away with such a fellow from the earth! He ought not to be allowed to live.”'),
(6, 44, 22, 22, 'And they heard him until this word, and lifted up their voice, saying, Away with such a one as that from the earth, for it was not fit he should live.'),
(14, 44, 22, 22, 'And they were hearing him unto this word, and they lifted up their voice, saying, ‘Away from the earth with such an one; for it is not fit for him to live.’'),
(11, 44, 22, 22, 'And they heard him to this word, and lifted up their voices, saying, Take away such a one from the earth: for it is not suitable for him to live.'),
(13, 44, 22, 22, 'They listened to him until he said that; then they lifted up their voice, and said, “Rid the earth of this fellow, for he isn’t fit to live!”'),
(10, 44, 22, 22, 'They listened to him until he said that; then they lifted up their voice, and said, “Rid the earth of this fellow, for he is not fit to live.”'),
(1, 44, 22, 22, 'The crowd listened to Paul until he made this statement. Then they lifted up their voices and shouted, “Rid the earth of him! He is not fit to live!”'),
(5, 44, 22, 22, 'Now they were listening to him, until this word, and then they lifted up their voice, saying: “Take this kind away from the earth! For it is not fitting for him to live!”'),
(7, 44, 22, 22, 'And they heard him until this word, and then lifted up their voice, saying: Away with such an one from the earth; for it is not fit that he should live.'),
(4, 44, 22, 23, 'And as they cried out, and cast off their clothes, and threw dust into the air,'),
(12, 44, 22, 23, 'And as they cried out, and cast off their clothes, and threw dust into the air,'),
(3, 44, 22, 23, 'And as they cried out, and threw off their garments, and cast dust into the air,'),
(8, 44, 22, 23, 'And as they cried out, and threw off their garments, and cast dust into the air,'),
(9, 44, 22, 23, 'And when they continued their furious shouts, throwing their clothes into the air and flinging dust about,'),
(6, 44, 22, 23, 'And as they were crying, and throwing away their clothes, and casting dust into the air,'),
(14, 44, 22, 23, 'And they crying out and casting up their garments, and throwing dust into the air,'),
(11, 44, 22, 23, 'And they vociferating, and casting garments away, and throwing a cloud of dust into the air,'),
(13, 44, 22, 23, 'As they cried out, and threw off their cloaks, and threw dust into the air,'),
(10, 44, 22, 23, 'As they yelled, and threw off their cloaks, and threw dust into the air,'),
(1, 44, 22, 23, 'As they were shouting and throwing off their cloaks and tossing dust into the air,'),
(5, 44, 22, 23, 'And while they were shouting, and tossing aside their garments, and casting dust into the air,'),
(7, 44, 22, 23, 'And as they cried out and threw off their garments, and cast dust into the air,'),
(4, 44, 22, 24, 'The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know why they cried so against him.'),
(12, 44, 22, 24, 'The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know for what cause they cried so against him.'),
(3, 44, 22, 24, 'the chief captain commanded him be brought into the castle, bidding that he should be examined by scourging, that he might know for what cause they so shouted against him.'),
(8, 44, 22, 24, 'the chief captain commanded him to be brought into the castle, bidding that he should be examined by scourging, that he might know for what cause they so shouted against him.'),
(9, 44, 22, 24, 'the Tribune ordered him to be brought into the barracks, and be examined by flogging, in order to ascertain the reason why they thus cried out against him.'),
(6, 44, 22, 24, 'the chiliarch commanded him to be brought into the fortress, saying that he should be examined by scourging, that he might ascertain for what cause they cried thus against him.'),
(14, 44, 22, 24, 'the chief captain commanded him to be brought into the castle, saying, ‘By scourges let him be examined;’ that he might know for what cause they were crying so against him.'),
(11, 44, 22, 24, 'The captain of a thousand commanded him to be brought to the camp, having spoken to examine him by scourges; that he might know for what cause they exclaimed so against him.'),
(13, 44, 22, 24, 'the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.'),
(10, 44, 22, 24, 'the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they yelled at him like that.'),
(1, 44, 22, 24, 'the commander ordered that Paul be brought into the barracks. He directed that Paul be flogged and interrogated to determine the reason for this outcry against him.'),
(5, 44, 22, 24, 'the tribune ordered him to be brought into the fortress, and to be scourged and tortured, in order to discover the reason that they were crying out in this way against him.'),
(7, 44, 22, 24, 'The tribune commanded him to be brought into the castle, and that he should be scourged and tortured: to know for what cause they did so cry out against him.'),
(4, 44, 22, 25, 'And as they bound him with thongs, Paul said to the centurion that stood by, Is it lawful for you to whip a man that is a Roman, and uncondemned?'),
(12, 44, 22, 25, 'And as they bound him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?'),
(3, 44, 22, 25, 'And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?'),
(8, 44, 22, 25, 'And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?'),
(9, 44, 22, 25, 'But, when they had tied him up with the straps, Paul said to the Captain who stood by, “Does the Law permit you to flog a Roman citizen—and one too who is uncondemned?”'),
(6, 44, 22, 25, 'But as they stretched him forward with the thongs, Paul said to the centurion who stood [by], Is it lawful for you to scourge a man [who is] a Roman and uncondemned?'),
(14, 44, 22, 25, 'And as he was stretching him with the thongs, Paul said unto the centurion who was standing by, ‘A man, a Roman, uncondemned—is it lawful to you to scourge;’'),
(11, 44, 22, 25, 'And as he held him before with thongs, Paul said to the centurion standing by, Is it lawful to scourge a man a Roman, and uncondemned?'),
(13, 44, 22, 25, 'When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”'),
(10, 44, 22, 25, 'When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”'),
(1, 44, 22, 25, 'But as they stretched him out to strap him down, Paul said to the centurion standing there, “Is it lawful for you to flog a Roman citizen without a trial?”'),
(5, 44, 22, 25, 'And when they had tied him with straps, Paul said to the centurion who was standing near him, “Is it lawful for you to scourge a man who is a Roman and has not been condemned?”'),
(7, 44, 22, 25, 'And when they had bound him with thongs, Paul saith to the centurion that stood by him: Is it lawful for you to scourge a man that is a Roman, and uncondemned?'),
(4, 44, 22, 26, 'When the centurion heard that, he went and told the chief captain, saying, Take heed what you do: for this man is a Roman.'),
(12, 44, 22, 26, 'When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest; for this man is a Roman.'),
(3, 44, 22, 26, 'And when the centurion heard it, he went to the chief captain and told him, saying, What art thou about to do? for this man is a Roman.'),
(8, 44, 22, 26, 'And when the centurion heard it, he went to the chief captain, and told him, saying, What art thou about to do? for this man is a Roman.'),
(9, 44, 22, 26, 'On hearing this question, the Captain went to report the matter to the Tribune. “What are you intending to do?” he said. “This man is a Roman citizen.”'),
(6, 44, 22, 26, 'And the centurion, having heard it, went and reported it to the chiliarch, saying, What art thou going to do? for this man is a Roman.'),
(14, 44, 22, 26, 'and the centurion having heard, having gone near to the chief captain, told, saying, ‘Take heed what thou art about to do, for this man is a Roman;’'),
(11, 44, 22, 26, 'And the centurion having heard, having come near announced to the captain of a thousand, See what thou art about to do: for this man is a Roman.'),
(13, 44, 22, 26, 'When the centurion heard it, he went to the commanding officer and told him, “Watch what you are about to do, for this man is a Roman!”'),
(10, 44, 22, 26, 'When the centurion heard it, he went to the commanding officer and told him, “What are you about to do? For this man is a Roman.”'),
(1, 44, 22, 26, 'On hearing this, the centurion went and reported it to the commander. “What are you going to do?” he said. “This man is a Roman citizen.”'),
(5, 44, 22, 26, 'Upon hearing this, the centurion went to the tribune and reported it to him, saying: “What do you intend to do? For this man is a Roman citizen.”'),
(7, 44, 22, 26, 'Which the centurion hearing, went to the tribune, and told him, saying: What art thou about to do? For this man is a Roman citizen.'),
(4, 44, 22, 27, 'Then the chief captain came, and said to him, Tell me, are you a Roman? He said, Yes.'),
(12, 44, 22, 27, 'Then the chief captain came, and said to him, Tell me, art thou a Roman? He said, Yes.'),
(3, 44, 22, 27, 'And the chief captain came and said unto him, Tell me, art thou a Roman? And he said, Yea.'),
(8, 44, 22, 27, 'And the chief captain came, and said unto him, Tell me, art thou a Roman? And he said, Yea.'),
(9, 44, 22, 27, 'So the Tribune came to Paul and asked him, “Tell me, are you a Roman citizen?” “Yes,” he said.'),
(6, 44, 22, 27, 'And the chiliarch coming up said to him, Tell me, Art thou a Roman? And he said, Yes.'),
(14, 44, 22, 27, 'and the chief captain having come near, said to him, ‘Tell me, art thou a Roman?’ and he said, ‘Yes;’'),
(11, 44, 22, 27, 'And the captain of a thousand having come near, said to him, Tell me if thou art a Roman. And he said, Yes.'),
(13, 44, 22, 27, 'The commanding officer came and asked him, “Tell me, are you a Roman?” He said, “Yes.”'),
(10, 44, 22, 27, 'The commanding officer came and asked him, “Tell me, are you a Roman?” He said, “Yes.”'),
(1, 44, 22, 27, 'The commander went to Paul and asked, “Tell me, are you a Roman citizen?” “Yes,” he answered.'),
(5, 44, 22, 27, 'And the tribune, approaching, said to him: “Tell me. Are you a Roman?” So he said, “Yes.”'),
(7, 44, 22, 27, 'And the tribune coming, said to him: Tell me, art thou a Roman? But he said: Yea.'),
(4, 44, 22, 28, 'And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.'),
(12, 44, 22, 28, 'And the chief captain answered, With a great sum I obtained this freedom. And Paul said, But I was free born.'),
(3, 44, 22, 28, 'And the chief captain answered, With a great sum obtained I this citizenship. And Paul said, But I am a Roman born.'),
(8, 44, 22, 28, 'And the chief captain answered, With a great sum obtained I this citizenship. And Paul said, But I am a Roman born.'),
(9, 44, 22, 28, '“I paid a large sum for my citizenship,” said the Tribune. “But I was born free,” said Paul.'),
(6, 44, 22, 28, 'And the chiliarch answered, I, for a great sum, bought this citizenship. And Paul said, But I was also [free] born.'),
(14, 44, 22, 28, 'and the chief captain answered, ‘I, with a great sum, did obtain this citizenship;’ but Paul said, ‘But I have been even born so.’'),
(11, 44, 22, 28, 'And the captain of a thousand answered, I obtained this citizenship for much capital. And Paul said, And I have been born.'),
(13, 44, 22, 28, 'The commanding officer answered, “I bought my citizenship for a great price.” Paul said, “But I was born a Roman.”'),
(10, 44, 22, 28, 'The commanding officer answered, “I bought my citizenship for a great price.” Paul said, “But I was born a Roman.”'),
(1, 44, 22, 28, '“I paid a high price for my citizenship,” said the commander. “But I was born a citizen,” Paul replied.'),
(5, 44, 22, 28, 'And the tribune responded, “I obtained this citizenship at great cost.” And Paul said, “But I was born to it.”'),
(7, 44, 22, 28, 'And the tribune answered: I obtained the being free of this city with a great sum. And Paul said: But I was born so.'),
(4, 44, 22, 29, 'Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.'),
(12, 44, 22, 29, 'Then forthwith they departed from him who were about to examine him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.'),
(3, 44, 22, 29, 'They then that were about to examine him straightway departed from him: and the chief captain also was afraid when he knew that he was a Roman, and because he had bound him.'),
(8, 44, 22, 29, 'They then which were about to examine him straightway departed from him: and the chief captain also was afraid, when he knew that he was a Roman, and because he had bound him.'),
(9, 44, 22, 29, 'So the men who had been on the point of putting him under torture immediately left him. And the Tribune, too, was frightened when he learnt that Paul was a Roman citizen, for he had had him bound.'),
(6, 44, 22, 29, 'Immediately therefore those who were going to examine him left him, and the chiliarch also was afraid when he ascertained that he was a Roman, and because he had bound him.'),
(14, 44, 22, 29, 'Immediately, therefore, they departed from him who are about to examine him, and the chief captain also was afraid, having learned that he is a Roman, and because he had bound him,'),
(11, 44, 22, 29, 'Then quickly they about to examine him withdrew from him: and the captain of a thousand was afraid, knowing that he is a Roman, and because he had bound him.'),
(13, 44, 22, 29, 'Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.'),
(10, 44, 22, 29, 'Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.'),
(1, 44, 22, 29, 'At once those who were about to interrogate Paul stepped back, and the commander himself was alarmed when he realized that he had put a Roman citizen in chains.'),
(5, 44, 22, 29, 'Therefore, those who were going to torture him, immediately withdrew from him. The tribune was similarly afraid, after he realized that he was a Roman citizen, for he had bound him.'),
(7, 44, 22, 29, 'Immediately therefore they departed from him that were about to torture him. The tribune also was afraid after he understood that he was a Roman citizen, and because he had bound him.'),
(4, 44, 22, 30, 'On the morrow, because he would have known the certainty why he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.'),
(12, 44, 22, 30, 'On the morrow, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.'),
(3, 44, 22, 30, 'But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.'),
(8, 44, 22, 30, 'But on the morrow, desiring to know the certainty, wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down, and set him before them.'),
(9, 44, 22, 30, 'The next day, wishing to know exactly what charge was being brought against him by the Jews, the Tribune ordered his chains to be removed; and, having sent word to the High Priests and all the Sanhedrin to assemble, he brought Paul down and made him stand before them.'),
(6, 44, 22, 30, 'And on the morrow, desirous to know the certainty [of the matter] why he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to meet, and having brought Paul down set him before them.'),
(14, 44, 22, 30, 'and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set him before them.'),
(11, 44, 22, 30, 'And on the morrow, wishing to know the certainty that why he was accused by the Jews, he loosed him from bonds, and commanded the chief priests and the whole of their council to come, and having brought down Paul, he set him among them.'),
(13, 44, 22, 30, 'But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.'),
(10, 44, 22, 30, 'But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.'),
(1, 44, 22, 30, 'The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.'),
(5, 44, 22, 30, 'But on the next day, wanting to discover more diligently what the reason was that he was accused by the Jews, he released him, and he ordered the priests to convene, with the entire council. And, producing Paul, he stationed him among them.'),
(7, 44, 22, 30, 'But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him, and commanded the priests to come together, and all the council: and bringing forth Paul, he set him before them.'),
(4, 44, 23, 1, 'And Paul, earnestly beholding the council, said, Men and brothers, I have lived in all good conscience before God until this day.'),
(12, 44, 23, 1, 'And Paul, earnestly beholding the council, said, Men, brethren, I have lived in all good conscience before God until this day.'),
(3, 44, 23, 1, 'And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day.'),
(8, 44, 23, 1, 'And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day.'),
(9, 44, 23, 1, 'Then Paul, fixing a steady gaze on the Sanhedrin, said, “Brethren, it is with a perfectly clear conscience that I have discharged my duties before God up to this day.”'),
(6, 44, 23, 1, 'And Paul, fixing his eyes on the council, said, Brethren, I have walked in all good conscience with God unto this day.'),
(14, 44, 23, 1, 'And Paul having earnestly beheld the sanhedrim, said, ‘Men, brethren, I in all good conscience have lived to God unto this day;’'),
(11, 44, 23, 1, 'And Paul, having looked intently to the council, said, Men, brethren, I have lived as a citizen in all good conscience to God till this day.'),
(13, 44, 23, 1, 'Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until this day.”'),
(10, 44, 23, 1, 'Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until this day.”'),
(1, 44, 23, 1, 'Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.”'),
(5, 44, 23, 1, 'Then Paul, gazing intently at the council, said, “Noble brothers, I have spoken with all good conscience before God, even to this present day.”'),
(7, 44, 23, 1, 'AND Paul looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day.'),
(4, 44, 23, 2, 'And the high priest Ananias commanded them that stood by him to smite him on the mouth.'),
(12, 44, 23, 2, 'And the high priest Ananias commanded them that stood by him, to strike him on the mouth.'),
(3, 44, 23, 2, 'And the high priest Ananias commanded them that stood by him to smite him on the mouth.'),
(8, 44, 23, 2, 'And the high priest Ananias commanded them that stood by him to smite him on the mouth.'),
(9, 44, 23, 2, 'On hearing this the High Priest Ananias ordered those who were standing near Paul to strike him on the mouth.'),
(6, 44, 23, 2, 'But the high priest Ananias ordered those standing by him to smite his mouth.'),
(14, 44, 23, 2, 'and the chief priest Ananias commanded those standing by him to smite him on the mouth,'),
(11, 44, 23, 2, 'And the chief priest Ananias commanded those standing by him to strike his month.'),
(13, 44, 23, 2, 'The high priest, Ananias, commanded those who stood by him to strike him on the mouth.'),
(10, 44, 23, 2, 'The high priest, Ananias, commanded those who stood by him to strike him on the mouth.'),
(1, 44, 23, 2, 'At this, the high priest Ananias ordered those standing near Paul to strike him on the mouth.'),
(5, 44, 23, 2, 'And the high priest, Ananias, instructed those who were standing nearby to strike him on the mouth.'),
(7, 44, 23, 2, 'And the high priest Ananias commanded them that stood by him to strike him on the mouth.'),
(4, 44, 23, 3, 'Then said Paul to him, God shall smite you, you white washed wall: for sit you to judge me after the law, and command me to be smitten contrary to the law?'),
(12, 44, 23, 3, 'Then said Paul to him, God shall smite thee, thou whited wall: for sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?'),
(3, 44, 23, 3, 'Then said Paul unto him, God shall smite thee, thou whited wall: and sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?'),
(8, 44, 23, 3, 'Then said Paul unto him, God shall smite thee, thou whited wall: and sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?'),
(9, 44, 23, 3, '“Before long,” exclaimed Paul, “God will strike you, you white-washed wall! Are you sitting there to judge me in accordance with the Law, and do you yourself actually break the Law by ordering me to be struck?”'),
(6, 44, 23, 3, 'Then Paul said to him, God will smite thee, whited wall. And thou, dost thou sit judging me according to the law, and breaking the law commandest me to be smitten?'),
(14, 44, 23, 3, 'then Paul said unto him, ‘God is about to smite thee, thou whitewashed wall, and thou—thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!’'),
(11, 44, 23, 3, 'Then said Paul to him, God is about to strike thee, thou wall covered with dust: and sittest thou judging me according to law, and commanded me to be struck illegally?'),
(13, 44, 23, 3, 'Then Paul said to him, “God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?”'),
(10, 44, 23, 3, 'Then Paul said to him, “God will strike you, you whitewashed wall. Do you sit to judge me according to the Law, and command me to be struck contrary to the law?”'),
(1, 44, 23, 3, 'Then Paul said to him, “God will strike you, you whitewashed wall! You sit here to judge me according to the law, yet you yourself violate the law by commanding that I be struck.”'),
(5, 44, 23, 3, 'Then Paul said to him: “God shall strike you, you whitewashed wall! For would you sit and judge me according to the law, when, contrary to the law, you order me to be struck?”'),
(7, 44, 23, 3, 'Then Paul said to him: God shall strike thee, thou whited wall. For sittest thou to judge me according to the law, and contrary to the law commandest me to be struck?'),
(4, 44, 23, 4, 'And they that stood by said, Revile you God’s high priest?'),
(12, 44, 23, 4, 'And they that stood by, said, Revilest thou God’s high priest?'),
(3, 44, 23, 4, 'And they that stood by said, Revilest thou God’s high priest?'),
(8, 44, 23, 4, 'And they that stood by said, Revilest thou God’s high priest?'),
(9, 44, 23, 4, '“Do you rail at God’s High Priest?” cried the men who stood by him.'),
(6, 44, 23, 4, 'And those that stood by said, Dost thou rail against the high priest of God?'),
(14, 44, 23, 4, 'And those who stood by said, ‘The chief priest of God dost thou revile?’'),
(11, 44, 23, 4, 'And they standing by said, Revilest thou God’s chief priest?'),
(13, 44, 23, 4, 'Those who stood by said, “Do you malign God’s high priest?”'),
(10, 44, 23, 4, 'Those who stood by said, “Do you malign God’s high priest?”'),
(1, 44, 23, 4, 'But those standing nearby said, “How dare you insult the high priest of God!”'),
(5, 44, 23, 4, 'And those who were standing nearby said, “Are you speaking evil about the high priest of God?”'),
(7, 44, 23, 4, 'And they that stood by said: Dost thou revile the high priest of God?'),
(4, 44, 23, 5, 'Then said Paul, I knew not, brothers, that he was the high priest: for it is written, You shall not speak evil of the ruler of your people.'),
(12, 44, 23, 5, 'Then said Paul, I knew not, brethren, that he is the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.'),
(3, 44, 23, 5, 'And Paul said, I knew not, brethren, that he was high priest: for it is written, Thou shalt not speak evil of a ruler of thy people.'),
(8, 44, 23, 5, 'And Paul said, I wist not, brethren, that he was high priest: for it is written, Thou shalt not speak evil of a ruler of thy people.'),
(9, 44, 23, 5, '“I did not know, brethren,” replied Paul, “that he was the High Priest; for it is written, ‘Thou shalt not speak evil of a ruler of Thy people.’”'),
(6, 44, 23, 5, 'And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people.'),
(14, 44, 23, 5, 'and Paul said, ‘I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;’'),
(11, 44, 23, 5, 'And Paul said, I knew not, brethren, that he is chief priest: for it has been written, Thou shalt not speak evil of the ruler of thy people.'),
(13, 44, 23, 5, 'Paul said, “I didn’t know, brothers, that he was high priest. For it is written, ‘You shall not speak evil of a ruler of your people.’”'),
(10, 44, 23, 5, 'Paul said, “I did not know, brothers, that he was high priest. For it is written, ‘You must not speak evil of a ruler of your people.’”'),
(1, 44, 23, 5, '“Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”'),
(5, 44, 23, 5, 'And Paul said: “I did not know, brothers, that he is the high priest. For it is written: ‘You shall not speak evil of the leader of your people.’ ”'),
(7, 44, 23, 5, 'And Paul said: I knew not, brethren, that he is the high priest. For it is written: Thou shalt not speak evil of the prince of thy people.'),
(4, 44, 23, 6, 'But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brothers, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.'),
(12, 44, 23, 6, 'But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am called in question.'),
(3, 44, 23, 6, 'But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.'),
(8, 44, 23, 6, 'But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.'),
(9, 44, 23, 6, 'Noticing, however, that the Sanhedrin consisted partly of Sadducees and partly of Pharisees, he called out loudly among them, “Brethren, I am a Pharisee, the son of Pharisees. It is because of my hope of a resurrection of the dead that I am on my trial.”'),
(6, 44, 23, 6, 'But Paul, knowing that the one part [of them] were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of [the] dead.'),
(14, 44, 23, 6, 'and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, ‘Men, brethren, I am a Pharisee—son of a Pharisee—concerning hope and rising again of dead men I am judged.’'),
(11, 44, 23, 6, 'And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged.'),
(13, 44, 23, 6, 'But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”'),
(10, 44, 23, 6, 'But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged.”'),
(1, 44, 23, 6, 'Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”'),
(5, 44, 23, 6, 'Now Paul, knowing that one group were Sadducees and the other were Pharisees, exclaimed in the council: “Noble brothers, I am a Pharisee, the son of Pharisees! It is over the hope and resurrection of the dead that I am being judged.”'),
(7, 44, 23, 6, 'And Paul knowing that the one part were Sadducees, and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question.'),
(4, 44, 23, 7, 'And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.'),
(12, 44, 23, 7, 'And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.'),
(3, 44, 23, 7, 'And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.'),
(8, 44, 23, 7, 'And when he had so said, there arose a dissension between the Pharisees and Sadducees: and the assembly was divided.'),
(9, 44, 23, 7, 'These words of his caused an angry dispute between the Pharisees and the Sadducees, and the assembly took different sides.'),
(6, 44, 23, 7, 'And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.'),
(14, 44, 23, 7, 'And he having spoken this, there came a dissension of the Pharisees and of the Sadducees, and the crowd was divided,'),
(11, 44, 23, 7, 'And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided.'),
(13, 44, 23, 7, 'When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided.'),
(10, 44, 23, 7, 'When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided.'),
(1, 44, 23, 7, 'As soon as he had said this, a dispute broke out between the Pharisees and Sadducees, and the assembly was divided.'),
(5, 44, 23, 7, 'And when he had said this, a dissension occurred between the Pharisees and the Sadducees. And the multitude was divided.'),
(7, 44, 23, 7, 'And when he had so said, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.'),
(4, 44, 23, 8, 'For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.'),
(12, 44, 23, 8, 'For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.'),
(3, 44, 23, 8, 'For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.'),
(8, 44, 23, 8, 'For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.'),
(9, 44, 23, 8, 'For the Sadducees maintain that there is no resurrection, and neither angel nor spirit; but the Pharisees acknowledge the existence of both.'),
(6, 44, 23, 8, 'For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them.'),
(14, 44, 23, 8, 'for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both.'),
(11, 44, 23, 8, 'For truly the Sadducees say there is no rising up, neither messenger, nor spirit: and the Pharisees acknowledge both.'),
(13, 44, 23, 8, 'For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.'),
(10, 44, 23, 8, 'For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.'),
(1, 44, 23, 8, 'For the Sadducees say that there is neither a resurrection nor angels nor spirits, but the Pharisees acknowledge them all.'),
(5, 44, 23, 8, 'For the Sadducees claim that there is no resurrection, and neither angels, nor spirits. But the Pharisees confess both of these.'),
(7, 44, 23, 8, 'For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.'),
(4, 44, 23, 9, 'And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel has spoken to him, let us not fight against God.'),
(12, 44, 23, 9, 'And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and contended, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.'),
(3, 44, 23, 9, 'And there arose a great clamor: and some of the scribes of the Pharisees part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel?'),
(8, 44, 23, 9, 'And there arose a great clamour: and some of the scribes of the Pharisees’ part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel?'),
(9, 44, 23, 9, 'So there arose a great uproar; and some of the Scribes belonging to the sect of the Pharisees sprang to their feet and fiercely contended, saying, “We find no harm in the man. What if a spirit has spoken to him, or an angel——!”'),
(6, 44, 23, 9, 'And there was a great clamour, and the scribes of the Pharisees’ part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel...'),
(14, 44, 23, 9, 'And there came a great cry, and the scribes of the Pharisees’ part having arisen, were striving, saying, ‘No evil do we find in this man; and if a spirit spake to him, or a messenger, we may not fight against God;’'),
(11, 44, 23, 9, 'And there was a great cry: and the scribes of the Pharisees’ part, having risen, struggled with obstinacy, saying, We find nothing evil in this man: but if a spirit or messenger spake to him, we should not contend against God.'),
(13, 44, 23, 9, 'A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”'),
(10, 44, 23, 9, 'A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, “We find no evil in this man. What if a spirit spoke to him, or an angel?”'),
(1, 44, 23, 9, 'A great clamor arose, and some scribes from the party of the Pharisees got up and contended sharply, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?”'),
(5, 44, 23, 9, 'Then there occurred a great clamor. And some of the Pharisees, rising up, were fighting, saying: “We find nothing evil in this man. What if a spirit has spoken to him, or an angel?”'),
(7, 44, 23, 9, 'And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel?'),
(4, 44, 23, 10, 'And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.'),
(12, 44, 23, 10, 'And when there arose a great dissension, the chief captain, fearing lest Paul would have been pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.'),
(3, 44, 23, 10, 'And when there arose a great dissension, the chief captain, fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the castle.'),
(8, 44, 23, 10, 'And when there arose a great dissension, the chief captain, fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the castle.'),
(9, 44, 23, 10, 'But when the struggle was becoming violent, the Tribune, fearing that Paul would be torn to pieces by the people, ordered the troops to go down and take him from among them by force and bring him into the barracks.'),
(6, 44, 23, 10, 'And a great tumult having arisen, the chiliarch, fearing lest Paul should have been torn in pieces by them, commanded the troop to come down and take him by force from the midst of them, and to bring [him] into the fortress.'),
(14, 44, 23, 10, 'and a great dissension having come, the chief captain having been afraid lest Paul may be pulled to pieces by them, commanded the soldiery, having gone down, to take him by force out of the midst of them, and to bring him to the castle.'),
(11, 44, 23, 10, 'And there being much dissension, the captain of a thousand, having dreaded lest Paul be torn asunder by them, commanded the army, having gone down, to snatch him from the midst of them, and bring into the camp.'),
(13, 44, 23, 10, 'When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.'),
(10, 44, 23, 10, 'When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.'),
(1, 44, 23, 10, 'The dispute grew so violent that the commander was afraid they would tear Paul to pieces. He ordered the soldiers to go down and remove him by force and bring him into the barracks.'),
(5, 44, 23, 10, 'And since a great dissension had been made, the tribune, fearing that Paul might be torn apart by them, ordered the soldiers to descend and to seize him from their midst, and to bring him into the fortress.'),
(7, 44, 23, 10, 'And when there arose a great dissension, the tribune fearing lest Paul should be pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.'),
(4, 44, 23, 11, 'And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as you have testified of me in Jerusalem, so must you bear witness also at Rome.'),
(12, 44, 23, 11, 'And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified concerning me in Jerusalem, so must thou bear testimony also at Rome.'),
(3, 44, 23, 11, 'And the night following the Lord stood by him, and said, Be of good cheer: for as thou hast testified concerning me at Jerusalem, so must thou bear witness also at Rome.'),
(8, 44, 23, 11, 'And the night following the Lord stood by him, and said, Be of good cheer: for as thou hast testified concerning me at Jerusalem, so must thou bear witness also at Rome.'),
(9, 44, 23, 11, 'The following night the Lord came and stood at Paul’s side, and said, “Be of good courage, for as you have borne faithful witness about me in Jerusalem, so you must also bear witness in Rome.”'),
(6, 44, 23, 11, 'But the following night the Lord stood by him, and said, Be of good courage; for as thou hast testified the things concerning me at Jerusalem, so thou must bear witness at Rome also.'),
(14, 44, 23, 11, 'And on the following night, the Lord having stood by him, said, ‘Take courage, Paul, for as thou didst fully testify the things concerning me at Jerusalem, so it behoveth thee also at Rome to testify.’'),
(11, 44, 23, 11, 'And the following night the Lord, having stood by him, said, Take courage, Paul: for as thou hast testified the things concerning me at Jerusalem, so must thou also testify at Rome.'),
(13, 44, 23, 11, 'The following night, the Lord stood by him, and said, “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”'),
(10, 44, 23, 11, 'The following night, the Lord stood by him, and said, “Cheer up, for as you have testified about me at Jerusalem, so you must testify also at Rome.”'),
(1, 44, 23, 11, 'The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.”'),
(5, 44, 23, 11, 'Then, on the following night, the Lord stood near him and said: “Be constant. For just as you have testified about me in Jerusalem, so also it is necessary for you to testify at Rome.”'),
(7, 44, 23, 11, 'And the night following the Lord standing by him, said: Be constant; for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.'),
(4, 44, 23, 12, 'And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.'),
(12, 44, 23, 12, 'And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying, that they would neither eat nor drink till they had killed Paul.'),
(3, 44, 23, 12, 'And when it was day, the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.'),
(8, 44, 23, 12, 'And when it was day, the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.'),
(9, 44, 23, 12, 'Now, when daylight came, the Jews formed a conspiracy and solemnly swore not to eat or drink till they had killed Paul.'),
(6, 44, 23, 12, 'And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.'),
(14, 44, 23, 12, 'And day having come, certain of the Jews having made a concourse, did anathematize themselves, saying neither to eat nor to drink till they may kill Paul;'),
(11, 44, 23, 12, 'And it being day, certain of the Jews having made a condition, anathematized themselves, saying, neither to eat or drink till they kill Paul.'),
(13, 44, 23, 12, 'When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.'),
(10, 44, 23, 12, 'When it was day, the Jews formed a conspiracy, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.'),
(1, 44, 23, 12, 'When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.'),
(5, 44, 23, 12, 'And when daylight arrived, some of the Jews gathered together and bound themselves with an oath, saying that they would neither eat nor drink until they had killed Paul.'),
(7, 44, 23, 12, 'And when day was come, some of the Jews gathered together, and bound themselves under a curse, saying, that they would neither eat, nor drink, till they killed Paul.'),
(4, 44, 23, 13, 'And they were more than forty which had made this conspiracy.'),
(12, 44, 23, 13, 'And they were more than forty who had made this conspiracy.'),
(3, 44, 23, 13, 'And they were more than forty that made this conspiracy.'),
(8, 44, 23, 13, 'And they were more than forty which made this conspiracy.'),
(9, 44, 23, 13, 'There were more than forty of them who bound themselves by this oath.'),
(6, 44, 23, 13, 'And they were more than forty who had joined together in this oath;'),
(14, 44, 23, 13, 'and they were more than forty who made this conspiracy by oath,'),
(11, 44, 23, 13, 'And there were more than forty having made this conspiracy.'),
(13, 44, 23, 13, 'There were more than forty people who had made this conspiracy.'),
(10, 44, 23, 13, 'There were more than forty people who had made this conspiracy.'),
(1, 44, 23, 13, 'More than forty of them were involved in this plot.'),
(5, 44, 23, 13, 'Now there were more than forty men who had taken this oath together.'),
(7, 44, 23, 13, 'And they were more than forty men that had made this conspiracy.'),
(4, 44, 23, 14, 'And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.'),
(12, 44, 23, 14, 'And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.'),
(3, 44, 23, 14, 'And they came to the chief priests and the elders, and said, We have bound ourselves under a great curse, to taste nothing until we have killed Paul.'),
(8, 44, 23, 14, 'And they came to the chief priests and the elders, and said, We have bound ourselves under a great curse, to taste nothing until we have killed Paul.'),
(9, 44, 23, 14, 'They went to the High Priests and Elders and said to them, “We have bound ourselves under a heavy curse to take no food till we have killed Paul.'),
(6, 44, 23, 14, 'and they went to the chief priests and elders, and said, We have cursed ourselves with a curse to taste nothing until we kill Paul.'),
(14, 44, 23, 14, 'who having come near to the chief priests and to the elders said, ‘With an anathema we did anathematize ourselves—to taste nothing till we have killed Paul;'),
(11, 44, 23, 14, 'Who having come to the chief priests and elders, said, By an anathema, we anathematized ourselves, to taste of nothing till we kill Paul.'),
(13, 44, 23, 14, 'They came to the chief priests and the elders, and said, “We have bound ourselves under a great curse, to taste nothing until we have killed Paul.'),
(10, 44, 23, 14, 'They came to the chief priests and the elders, and said, “We have bound ourselves under a great curse, to taste nothing until we have killed Paul.'),
(1, 44, 23, 14, 'They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul.'),
(5, 44, 23, 14, 'And they approached the leaders of the priests, and the elders, and they said: “We have sworn ourselves by an oath, so that we will taste nothing, until we have killed Paul.'),
(7, 44, 23, 14, 'Who came to the chief priests and the ancients, and said: We have bound ourselves under a great curse that we will eat nothing till we have slain Paul.'),
(4, 44, 23, 15, 'Now therefore you with the council signify to the chief captain that he bring him down to you to morrow, as though you would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.'),
(12, 44, 23, 15, 'Now therefore ye with the council signify to the chief captain, that he bring him down to you to-morrow, as though ye would inquire something more perfectly concerning him: and we, before he shall come near, are ready to kill him.'),
(3, 44, 23, 15, 'Now therefore do ye with the council signify to the chief captain that he bring him down unto you, as though ye would judge of his case more exactly: and we, before he comes near, are ready to slay him.'),
(8, 44, 23, 15, 'Now therefore do ye with the council signify to the chief captain that he bring him down unto you, as though ye would judge of his case more exactly: and we, or ever he come near, are ready to slay him.'),
(9, 44, 23, 15, 'Now therefore you and the Sanhedrin should make representations to the Tribune for him to bring him down to you, under the impression that you intend to inquire more minutely about him; and we are prepared to assassinate him before he comes near the place.”'),
(6, 44, 23, 15, 'Now therefore do ye with the council make a representation to the chiliarch so that he may bring him down to you, as about to determine more precisely what concerns him, and we, before he draws near, are ready to kill him.'),
(14, 44, 23, 15, 'now, therefore, ye, signify ye to the chief captain, with the sanhedrim, that to-morrow he may bring him down unto you, as being about to know more exactly the things concerning him; and we, before his coming nigh, are ready to put him to death.’'),
(11, 44, 23, 15, 'Now therefore do ye exhibit to the captain of a thousand, with the council, so that to-morrow he might bring him down to you, as about to examine more accurately the things concerning him: and we, before he draws near, are ready to kill him.'),
(13, 44, 23, 15, 'Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near.”'),
(10, 44, 23, 15, 'Now therefore, you with the council inform the commanding officer that he should bring him down to you, as though you were going to judge his case more exactly. We are ready to kill him before he comes near.”'),
(1, 44, 23, 15, 'Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”'),
(5, 44, 23, 15, 'Therefore, with the council, you should now give notice to the tribune, so that he may bring him to you, as if you intended to determine something else about him. But before he approaches, we have made preparations to put him to death.”'),
(7, 44, 23, 15, 'Now therefore do you with the council signify to the tribune, that he bring him forth to you, as if you meant to know something more certain touching him. And we, before he come near, are ready to kill him.'),
(4, 44, 23, 16, 'And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.'),
(12, 44, 23, 16, 'And when the son of Paul’s sister heard of their lying in wait, he went and entered into the castle, and told Paul.'),
(3, 44, 23, 16, 'But Paul’s sister’s son heard of their lying in wait, and he came and entered into the castle and told Paul.'),
(8, 44, 23, 16, 'But Paul’s sister’s son heard of their lying in wait, and he came and entered into the castle, and told Paul.'),
(9, 44, 23, 16, 'But Paul’s sister’s son heard of the intended attack upon him. So he came and went into the barracks and told Paul about it;'),
(6, 44, 23, 16, 'But Paul’s sister’s son, having heard of the lying in wait, came and entered into the fortress and reported [it] to Paul.'),
(14, 44, 23, 16, 'And the son of Paul’s sister having heard of the lying in wait, having gone and entered into the castle, told Paul,'),
(11, 44, 23, 16, 'And Paul’s sister’s son having heard of the ambuscade, having approached, and come into the camp, announced to Paul.'),
(13, 44, 23, 16, 'But Paul’s sister’s son heard of their lying in wait, and he came and entered into the barracks and told Paul.'),
(10, 44, 23, 16, 'But Paul’s sister’s son heard of their lying in wait, and he came and entered into the barracks and told Paul.'),
(1, 44, 23, 16, 'But when the son of Paul’s sister heard about the plot, he went into the barracks and told Paul.'),
(5, 44, 23, 16, 'But when Paul’s sister’s son had heard of this, about their treachery, he went and entered into the fortress, and he reported it to Paul.'),
(7, 44, 23, 16, 'Which when Paul’s sister’s son had heard, of their lying in wait, he came and entered into the castle and told Paul.'),
(4, 44, 23, 17, 'Then Paul called one of the centurions to him, and said, Bring this young man to the chief captain: for he has a certain thing to tell him.'),
(12, 44, 23, 17, 'Then Paul called one of the centurions to him, and said, Bring this young man to the chief captain: for he hath a certain thing to tell him.'),
(3, 44, 23, 17, 'And Paul called unto him one of the centurions, and said, Bring this young man unto the chief captain; for he hath something to tell him.'),
(8, 44, 23, 17, 'And Paul called unto him one of the centurions, and said, Bring this young man unto the chief captain: for he hath something to tell him.'),
(9, 44, 23, 17, 'and Paul called one of the Captains and said, “Take this young man to the Tribune, for he has information to give him.”'),
(6, 44, 23, 17, 'And Paul, having called one of the centurions, said, Take this youth to the chiliarch, for he has something to report to him.'),
(14, 44, 23, 17, 'and Paul having called near one of the centurions, said, ‘This young man lead unto the chief captain, for he hath something to tell him.’'),
(11, 44, 23, 17, 'And Paul having called one of the centurions, said, Bring this young man to the captain of a thousand; for he has something to announce to him.'),
(13, 44, 23, 17, 'Paul summoned one of the centurions, and said, “Bring this young man to the commanding officer, for he has something to tell him.”'),
(10, 44, 23, 17, 'Paul summoned one of the centurions, and said, “Bring this young man to the commanding officer, for he has something to tell him.”'),
(1, 44, 23, 17, 'Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.”'),
(5, 44, 23, 17, 'And Paul, calling to him one of the centurions, said: “Lead this young man to the tribune. For he has something to tell him.”'),
(7, 44, 23, 17, 'And Paul, calling to him one of the centurions, said: Bring this young man to the tribune, for he hath some thing to tell him.'),
(4, 44, 23, 18, 'So he took him, and brought him to the chief captain, and said, Paul the prisoner called me to him, and prayed me to bring this young man to you, who has something to say to you.'),
(12, 44, 23, 18, 'So he took him, and brought him to the chief captain, and said, Paul the prisoner called me to him, and prayed me to bring this young man to thee, who hath something to say to thee.'),
(3, 44, 23, 18, 'So he took him, and brought him to the chief captain, and saith, Paul the prisoner called me unto him, and asked me to bring this young man unto thee, who hath something to say to thee.'),
(8, 44, 23, 18, 'So he took him, and brought him to the chief captain, and saith, Paul the prisoner called me unto him, and asked me to bring this young man unto thee, who hath something to say to thee.'),
(9, 44, 23, 18, 'So he took him and brought him to the Tribune, and said, “Paul, the prisoner, called me to him and begged me to bring this youth to you, because he has something to say to you.”'),
(6, 44, 23, 18, 'He therefore, having taken him with [him], led him to the chiliarch, and says, The prisoner Paul called me to [him] and asked me to lead this youth to thee, who has something to say to thee.'),
(14, 44, 23, 18, 'He indeed, then, having taken him, brought him unto the chief captain, and saith, ‘The prisoner Paul, having called me near, asked me this young man to bring unto thee, having something to say to thee.’'),
(11, 44, 23, 18, 'Then truly having taken him, he brought to the captain of a thousand, and says, Paul, the bound, having called me, asked to bring this young man to thee, having something to say to thee.'),
(13, 44, 23, 18, 'So he took him, and brought him to the commanding officer, and said, “Paul, the prisoner, summoned me and asked me to bring this young man to you, who has something to tell you.”'),
(10, 44, 23, 18, 'So he took him, and brought him to the commanding officer, and said, “Paul, the prisoner, summoned me and asked me to bring this young man to you, who has something to tell you.”'),
(1, 44, 23, 18, 'So the centurion took him to the commander and said, “Paul the prisoner sent and asked me to bring this young man to you. He has something to tell you.”'),
(5, 44, 23, 18, 'And indeed, he took him and led him to the tribune, and he said, “Paul, the prisoner, asked me to lead this young man to you, since he has something to say to you.”'),
(7, 44, 23, 18, 'And he taking him, brought him to the tribune, and said: Paul, the prisoner, desired me to bring this young man unto thee, who hath some thing to say to thee.'),
(4, 44, 23, 19, 'Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that you have to tell me?'),
(12, 44, 23, 19, 'Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?'),
(3, 44, 23, 19, 'And the chief captain took him by the hand, and going aside asked him privately, What is it that thou hast to tell me?'),
(8, 44, 23, 19, 'And the chief captain took him by the hand, and going aside asked him privately, What is that thou hast to tell me?'),
(9, 44, 23, 19, 'Then the Tribune, taking him by the arm, withdrew out of the hearing of others and asked him, “What have you to tell me?”'),
(6, 44, 23, 19, 'And the chiliarch having taken him by the hand, and having gone apart in private, inquired, What is it that thou hast to report to me?'),
(14, 44, 23, 19, 'And the chief captain having taken him by the hand, and having withdrawn by themselves, inquired, ‘What is that which thou hast to tell me?’'),
(11, 44, 23, 19, 'The captain of a thousand, having taken his hand, and having withdrawn in private, inquired, What is it which thou hast to announce to me?'),
(13, 44, 23, 19, 'The commanding officer took him by the hand, and going aside, asked him privately, “What is it that you have to tell me?”'),
(10, 44, 23, 19, 'The commanding officer took him by the hand, and going aside, asked him privately, “What is it that you have to tell me?”'),
(1, 44, 23, 19, 'The commander took the young man by the hand, drew him aside, and asked, “What do you need to tell me?”'),
(5, 44, 23, 19, 'Then the tribune, taking him by the hand, withdrew with him by themselves, and he asked him: “What is it that you have to tell me?”'),
(7, 44, 23, 19, 'And the tribune taking him by the hand, went aside with him privately, and asked him: What is it that thou hast to tell me?'),
(4, 44, 23, 20, 'And he said, The Jews have agreed to desire you that you would bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly.'),
(12, 44, 23, 20, 'And he said, The Jews have agreed to desire thee, that thou wouldst bring down Paul to-morrow into the council, as though they would inquire somewhat concerning him more perfectly.'),
(3, 44, 23, 20, 'And he said, The Jews have agreed to ask thee to bring down Paul tomorrow unto the council, as though thou wouldest inquire somewhat more exactly concerning him.'),
(8, 44, 23, 20, 'And he said, The Jews have agreed to ask thee to bring down Paul tomorrow unto the council, as though thou wouldest inquire somewhat more exactly concerning him.'),
(9, 44, 23, 20, '“The Jews,” he replied, “have agreed to request you to bring Paul down to the Sanhedrin to-morrow for the purpose of making yourself more accurately acquainted with the case.'),
(6, 44, 23, 20, 'And he said, The Jews have agreed together to make a request to thee, that thou mayest bring Paul down to-morrow into the council, as about to inquire something more precise concerning him.'),
(14, 44, 23, 20, 'and he said—‘The Jews agreed to request thee, that to-morrow to the sanhedrim thou mayest bring down Paul, as being about to enquire something more exactly concerning him;'),
(11, 44, 23, 20, 'And he said, That the Jews agreed together to ask thee, so that to-morrow thou mightest bring down Paul to the council, as about to inquire something more accurately about him.'),
(13, 44, 23, 20, 'He said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.'),
(10, 44, 23, 20, 'And he said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they intended to inquire somewhat more thoroughly concerning him.'),
(1, 44, 23, 20, 'He answered, “The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him.'),
(5, 44, 23, 20, 'Then he said: “The Jews have met to ask you to bring Paul tomorrow to the council, as if they intended to question him about something else.'),
(7, 44, 23, 20, 'And he said: The Jews have agreed to desire thee, that thou wouldst bring forth Paul to morrow into the council, as if they meant to inquire some thing more certain touching him.'),
(4, 44, 23, 21, 'But do not you yield to them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from you.'),
(12, 44, 23, 21, 'But do not thou yield to them: for there are of them who lie in wait for him more than forty men, who have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now they are ready, looking for a promise from thee.'),
(3, 44, 23, 21, 'Do not thou therefore yield unto them: for there lie in wait for him of them more than forty men, who have bound themselves under a curse, neither to eat nor to drink till they have slain him: and now are they ready, looking for the promise from thee.'),
(8, 44, 23, 21, 'Do not thou therefore yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves under a curse, neither to eat nor to drink till they have slain him: and now are they ready, looking for the promise from thee.'),
(9, 44, 23, 21, 'I beg you not to comply; for more than forty men among them are lying in wait for him, who have solemnly vowed that they will neither eat nor drink till they have assassinated him; and even now they are ready, in anticipation of receiving that promise of you.”'),
(6, 44, 23, 21, 'Do not thou then be persuaded by them, for there lie in wait for him of them more than forty men, who have put themselves under a curse neither to eat nor drink till they kill him; and now they are ready waiting the promise from thee.'),
(14, 44, 23, 21, 'thou, therefore, mayest thou not yield to them, for there lie in wait for him of them more than forty men, who did anathematize themselves—not to eat nor to drink till they kill him, and now they are ready, waiting for the promise from thee.’'),
(11, 44, 23, 21, 'Therefore thou shouldest not be persuaded by them: for more than forty men of them lie in wait for him, who anathematized themselves, neither to eat or drink till they should kill him: and now are they prepared, expecting a promise from thee.'),
(13, 44, 23, 21, 'Therefore don’t yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you.”'),
(10, 44, 23, 21, 'Therefore do not yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you.”'),
(1, 44, 23, 21, 'Do not let them persuade you, because more than forty men are waiting to ambush him. They have bound themselves with an oath not to eat or drink until they have killed him; they are ready now, awaiting your consent.”'),
(5, 44, 23, 21, 'But truly, you should not believe them, for they would ambush him with more than forty men from among them, who have bound themselves by an oath neither to eat, nor to drink, until they have put him to death. And they are now prepared, hoping for an affirmation from you.”'),
(7, 44, 23, 21, 'But do not thou give credit to them; for there lie in wait for him more than forty men of them, who have bound themselves by oath neither to eat, nor to drink, till they have killed him: and they are now ready, looking for a promise from thee.'),
(4, 44, 23, 22, 'So the chief captain then let the young man depart, and charged him, See you tell no man that you have showed these things to me.'),
(12, 44, 23, 22, 'So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shown these things to me.'),
(3, 44, 23, 22, 'So the chief captain let the young man go, charging him, Tell no man that thou hast signified these things to me.'),
(8, 44, 23, 22, 'So the chief captain let the young man go, charging him, Tell no man that thou hast signified these things to me.'),
(9, 44, 23, 22, 'So the Tribune sent the youth home, cautioning him. “Do not let any one know that you have given me this information,” he said.'),
(6, 44, 23, 22, 'The chiliarch then dismissed the youth, commanding [him], Utter to no one that thou hast represented these things to me.'),
(14, 44, 23, 22, 'The chief captain, then, indeed, let the young man go, having charged him to tell no one, ‘that these things thou didst shew unto me;’'),
(11, 44, 23, 22, 'Truly then the captain of a thousand discharged the young man, having enjoined him, Tell none that thou hast shown these things to me.'),
(13, 44, 23, 22, 'So the commanding officer let the young man go, charging him, “Tell no one that you have revealed these things to me.”'),
(10, 44, 23, 22, 'So the commanding officer let the young man go, charging him, “Tell no one that you have revealed these things to me.”'),
(1, 44, 23, 22, 'So the commander dismissed the young man and instructed him, “Do not tell anyone that you have reported this to me.”'),
(5, 44, 23, 22, 'And then the tribune dismissed the young man, instructing him not to tell anyone that he had made known these things to him.'),
(7, 44, 23, 22, 'The tribune therefore dismissed the young man, charging him that he should tell no man, that he had made known these things unto him.'),
(4, 44, 23, 23, 'And he called to him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen three score and ten, and spearmen two hundred, at the third hour of the night;'),
(12, 44, 23, 23, 'And he called to him two centurions, saying, Make ready two hundred soldiers to go to Cesarea, and seventy horsemen, and spearmen two hundred, at the third hour of the night;'),
(3, 44, 23, 23, 'And he called unto him two of the centurions, and said, Make ready two hundred soldiers to go as far as Cæsarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night:'),
(8, 44, 23, 23, 'And he called unto him two of the centurions, and said, Make ready two hundred soldiers to go as far as Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night:'),
(9, 44, 23, 23, 'Then, calling to him two of the Captains, he gave his orders. “Get ready two hundred men,” he said, “to march to Caesarea, with seventy cavalry and two hundred light infantry, starting at nine o’clock to-night.”'),
(6, 44, 23, 23, 'And having called to [him] certain two of the centurions, he said, Prepare two hundred soldiers that they may go as far as Caesarea, and seventy horsemen, and two hundred light-armed footmen, for the third hour of the night.'),
(14, 44, 23, 23, 'and having called near a certain two of the centurions, he said, ‘Make ready soldiers two hundred, that they may go on unto Caesarea, and horsemen seventy, and spearmen two hundred, from the third hour of the night;'),
(11, 44, 23, 23, 'And having called two certain of the centurions, he said, Prepare two hundred soldiers, so that they go to Cesarea, and seventy horsemen, and two hundred having held spears in the right hand, at the third hour of the night;'),
(13, 44, 23, 23, 'He called to himself two of the centurions, and said, “Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen, and two hundred men armed with spears, at the third hour of the night.”'),
(10, 44, 23, 23, 'He called to himself two of the centurions, and said, “Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen, and two hundred  spearmen, at nine tonight.”'),
(1, 44, 23, 23, 'Then he called two of his centurions and said, “Prepare two hundred soldiers, seventy horsemen, and two hundred spearmen to go to Caesarea in the third hour of the night.'),
(5, 44, 23, 23, 'Then, having called two centurions, he said to them: “Prepare two hundred soldiers, so that they may go as far as Caesarea, and seventy horsemen, and two hundred spearmen, for the third hour of the night.'),
(7, 44, 23, 23, 'Then having called two centurions, he said to them: Make ready two hundred soldiers to go as far as Caesarea, and seventy horsemen, and two hundred spearmen for the third hour of the night:'),
(4, 44, 23, 24, 'And provide them beasts, that they may set Paul on, and bring him safe to Felix the governor.'),
(12, 44, 23, 24, 'And provide for them beasts, that they may set Paul on, and bring him safe to Felix the governor.'),
(3, 44, 23, 24, 'and he bade them provide beasts, that they might set Paul thereon, and bring him safe unto Felix the governor.'),
(8, 44, 23, 24, 'and he bade them provide beasts, that they might set Paul thereon, and bring him safe unto Felix the governor.'),
(9, 44, 23, 24, 'He further told them to provide horses to mount Paul on, so as to bring him safely to Felix the Governor.'),
(6, 44, 23, 24, 'And [he ordered them] to provide beasts, that they might set Paul on them and carry [him] safe through to Felix the governor,'),
(14, 44, 23, 24, 'beasts also provide, that, having set Paul on, they may bring him safe unto Felix the governor;’'),
(11, 44, 23, 24, 'And to bring forward cattle to set Paul upon, that they might carry through safely to Felix the leader.'),
(13, 44, 23, 24, 'He asked them to provide animals, that they might set Paul on one, and bring him safely to Felix the governor.'),
(10, 44, 23, 24, 'He asked them to provide animals, that they might set Paul on one, and bring him safely to Felix the governor.'),
(1, 44, 23, 24, 'Provide mounts for Paul to take him safely to Governor Felix.”'),
(5, 44, 23, 24, 'And prepare beasts of burden to carry Paul, so that they may lead him safely to Felix, the governor.”'),
(7, 44, 23, 24, 'And provide beasts, that they may set Paul on, and bring him safe to Felix the governor.'),
(4, 44, 23, 25, 'And he wrote a letter after this manner:'),
(12, 44, 23, 25, 'And he wrote a letter after this manner:'),
(3, 44, 23, 25, 'And he wrote a letter after this form:'),
(8, 44, 23, 25, 'And he wrote a letter after this form:'),
(9, 44, 23, 25, 'He also wrote a letter of which these were the contents:'),
(6, 44, 23, 25, 'having written a letter, couched in this form:'),
(14, 44, 23, 25, 'he having written a letter after this description:'),
(11, 44, 23, 25, 'Having written a letter containing this type.'),
(13, 44, 23, 25, 'He wrote a letter like this:'),
(10, 44, 23, 25, 'He wrote a letter like this:'),
(1, 44, 23, 25, 'And he wrote the following letter:'),
(5, 44, 23, 25, 'For he was afraid, lest perhaps the Jews might seize him and kill him, and that afterwards he would be falsely accused, as if he had accepted a bribe. And so he wrote a letter containing the following:'),
(7, 44, 23, 25, '(For he feared lest perhaps the Jews might take him away by force and kill him, and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner:'),
(4, 44, 23, 26, 'Claudius Lysias to the most excellent governor Felix sends greeting.'),
(12, 44, 23, 26, 'Claudius Lysias, to the most excellent governor Felix, sendeth greeting.'),
(3, 44, 23, 26, 'Claudius Lysias unto the most excellent governor Felix, greeting.'),
(8, 44, 23, 26, 'Claudius Lysias unto the most excellent governor Felix, greeting.'),
(9, 44, 23, 26, '“Claudius Lysias to his Excellency, Felix the Governor: all good wishes.'),
(6, 44, 23, 26, 'Claudius Lysias to the most excellent governor Felix, greeting.'),
(14, 44, 23, 26, '‘Claudius Lysias, to the most noble governor Felix, hail:'),
(11, 44, 23, 26, 'Claudius Lysias to the most excellent leader Felix, health.'),
(13, 44, 23, 26, '“Claudius Lysias to the most excellent governor Felix: Greetings.'),
(10, 44, 23, 26, '“Claudius Lysias to the most excellent governor Felix: Greetings.'),
(1, 44, 23, 26, 'Claudius Lysias, To His Excellency, Governor Felix: Greetings.'),
(5, 44, 23, 26, '“Claudius Lysias, to the most excellent governor, Felix: greetings.'),
(7, 44, 23, 26, 'Claudius Lysias to the most excellent governor, Felix, greeting.'),
(4, 44, 23, 27, 'This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.'),
(12, 44, 23, 27, 'This man was taken by the Jews, and would have been killed by them: then I came with a body of soldiers, and rescued him, having understood that he was a Roman.'),
(3, 44, 23, 27, 'This man was seized by the Jews, and was about to be slain of them, when I came upon them with the soldiers and rescued him, having learned that he was a Roman.'),
(8, 44, 23, 27, 'This man was seized by the Jews, and was about to be slain of them, when I came upon them with the soldiers, and rescued him, having learned that he was a Roman.'),
(9, 44, 23, 27, 'This man Paul had been seized by the Jews, and they were on the point of killing him, when I came upon them with the troops and rescued him, for I had been informed that he was a Roman citizen.'),
(6, 44, 23, 27, 'This man, having been taken by the Jews, and being about to be killed by them, I came up with the military and took out [of their hands], having learned that he was a Roman.'),
(14, 44, 23, 27, 'This man having been taken by the Jews, and being about to be killed by them—having come with the soldiery, I rescued him, having learned that he is a Roman;'),
(11, 44, 23, 27, 'This man having been taken by the Jews, and being about to be killed by them: having stood with an army, I took him away, having learned that he is a Roman.'),
(13, 44, 23, 27, '“This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.'),
(10, 44, 23, 27, '“This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.'),
(1, 44, 23, 27, 'This man was seized by the Jews, and they were about to kill him when I came with my troops to rescue him. For I had learned that he is a Roman citizen,'),
(5, 44, 23, 27, 'This man, having been apprehended by the Jews and being about to be put to death by them, I rescued, overwhelming them with soldiers, since I realized that he is a Roman.'),
(7, 44, 23, 27, 'This man being taken by the Jews, and ready to be killed by them, I rescued coming in with an army, understanding that he is a Roman:'),
(4, 44, 23, 28, 'And when I would have known the cause why they accused him, I brought him forth into their council:'),
(12, 44, 23, 28, 'And when I would have known the cause for which they accused him, I brought him forth into their council:'),
(3, 44, 23, 28, 'And desiring to know the cause wherefore they accused him, I brought him down unto their council:'),
(8, 44, 23, 28, 'And desiring to know the cause wherefore they accused him, I brought him down unto their council:'),
(9, 44, 23, 28, 'And, wishing to know with certainty the offense of which they were accusing him, I brought him down into their Sanhedrin,'),
(6, 44, 23, 28, 'And desiring to know the charge on which they accused him, I brought him down to their council;'),
(14, 44, 23, 28, 'and, intending to know the cause for which they were accusing him, I brought him down to their sanhedrim,'),
(11, 44, 23, 28, 'And wishing to know the cause for which they accused him, I brought him down to this council:'),
(13, 44, 23, 28, 'Desiring to know the cause why they accused him, I brought him down to their council.'),
(10, 44, 23, 28, 'Desiring to know the cause why they accused him, I brought him down to their council.'),
(1, 44, 23, 28, 'and since I wanted to understand their charges against him, I brought him down to their Sanhedrin.'),
(5, 44, 23, 28, 'And wanting to know the reason that they objected to him, I brought him into their council.'),
(7, 44, 23, 28, 'And meaning to know the cause which they objected unto him, I brought him forth into their council.'),
(4, 44, 23, 29, 'Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.'),
(12, 44, 23, 29, 'Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death, or of bonds.'),
(3, 44, 23, 29, 'whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.'),
(8, 44, 23, 29, 'whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.'),
(9, 44, 23, 29, 'and I discovered that the charge had to do with questions of their Law, but that he was accused of nothing for which he deserves death or imprisonment.'),
(6, 44, 23, 29, 'whom I found to be accused of questions of their law, but to have no charge laid against him [making him] worthy of death or of bonds.'),
(14, 44, 23, 29, 'whom I found accused concerning questions of their law, and having no accusation worthy of death or bonds;'),
(11, 44, 23, 29, 'Whom I found accused of questions of their law, and having no accusation worthy of death or of bonds.'),
(13, 44, 23, 29, 'I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.'),
(10, 44, 23, 29, 'I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.'),
(1, 44, 23, 29, 'I found that the accusation involved questions about their own law, but there was no charge worthy of death or imprisonment.'),
(5, 44, 23, 29, 'And I discovered him to be accused about questions of their law. Yet truly, nothing deserving of death or imprisonment was within the accusation.'),
(7, 44, 23, 29, 'Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands.'),
(4, 44, 23, 30, 'And when it was told me how that the Jews laid wait for the man, I sent straightway to you, and gave commandment to his accusers also to say before you what they had against him. Farewell.'),
(12, 44, 23, 30, 'And when it was told to me that the Jews laid wait for the man, I sent forthwith to thee, and gave commandment to his accusers also, to say before thee what they had against him. Farewell.'),
(3, 44, 23, 30, 'And when it was shown to me that there would be a plot against the man, I sent him to thee forthwith, charging his accusers also to speak against him before thee.'),
(8, 44, 23, 30, 'And when it was shewn to me that there would be a plot against the man, I sent him to thee forthwith, charging his accusers also to speak against him before thee.'),
(9, 44, 23, 30, 'But now that I have received information of an intended attack upon him, I immediately send him to you, directing his accusers also to state before you the case they have against him.”'),
(6, 44, 23, 30, 'But having received information of a plot about to be put in execution against the man [by the Jews], I have immediately sent him to thee, commanding also his accusers to say before thee the things that are against him. [Farewell.]'),
(14, 44, 23, 30, 'and a plot having been intimated to me against this man—about to be of the Jews—at once I sent unto thee, having given command also to the accusers to say the things against him before thee; be strong.’'),
(11, 44, 23, 30, 'And the plot about to be by the Jews, having been made known to me against the man, for this I sent to thee, having also commanded the accusers to say things against him to thee. Farewell.'),
(13, 44, 23, 30, 'When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell.”'),
(10, 44, 23, 30, 'When I was told that there would be a plot against the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell.”'),
(1, 44, 23, 30, 'When I was informed that there was a plot against the man, I sent him to you at once. I also instructed his accusers to present their case against him before you.'),
(5, 44, 23, 30, 'And when I had been given news of ambushes, which they had prepared against him, I sent him to you, notifying his accusers also, so that they may plead their accusations before you. Farewell.”'),
(7, 44, 23, 30, 'And when I was told of ambushes that they had prepared for him, I sent him to thee, signifying also to his accusers to plead before thee. Farewell.'),
(4, 44, 23, 31, 'Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.'),
(12, 44, 23, 31, 'Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.'),
(3, 44, 23, 31, 'So the soldiers, as it was commanded them, took Paul and brought him by night to Antipatris.'),
(8, 44, 23, 31, 'So the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.'),
(9, 44, 23, 31, 'So, in obedience to their orders, the soldiers took Paul and brought him by night as far as Antipatris.'),
(6, 44, 23, 31, 'The soldiers therefore, according to what was ordered them, took Paul and brought him by night to Antipatris,'),
(14, 44, 23, 31, 'Then, indeed, the soldiers according to that directed them, having taken up Paul, brought him through the night to Antipatris,'),
(11, 44, 23, 31, 'Then truly the soldiers according to that appointed them, having taken up Paul, brought by night to Antipatris.'),
(13, 44, 23, 31, 'So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.'),
(10, 44, 23, 31, 'So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.'),
(1, 44, 23, 31, 'So the soldiers followed their orders and brought Paul by night to Antipatris.'),
(5, 44, 23, 31, 'Therefore the soldiers, taking Paul according to their orders, brought him by night to Antipatris.'),
(7, 44, 23, 31, 'Then the soldiers, according as it was commanded them, taking Paul, brought him by night to Antipatris.'),
(4, 44, 23, 32, 'On the morrow they left the horsemen to go with him, and returned to the castle:'),
(12, 44, 23, 32, 'On the morrow they left the horsemen to go with him, and returned to the castle:'),
(3, 44, 23, 32, 'But on the morrow they left the horsemen to go with him, and returned to the castle:'),
(8, 44, 23, 32, 'But on the morrow they left the horsemen to go with him, and returned to the castle:'),
(9, 44, 23, 32, 'The next day the infantry returned to the barracks, leaving the cavalry to proceed with him;'),
(6, 44, 23, 32, 'and on the morrow, having left the horsemen to go with him, returned to the fortress.'),
(14, 44, 23, 32, 'and on the morrow, having suffered the horsemen to go on with him, they returned to the castle;'),
(11, 44, 23, 32, 'And the morrow; having suffered the horsemen to go with him, they returned to the camp:'),
(13, 44, 23, 32, 'But on the next day they left the horsemen to go with him, and returned to the barracks.'),
(10, 44, 23, 32, 'But on the next day they left the horsemen to go with him, and returned to the barracks.'),
(1, 44, 23, 32, 'The next day they returned to the barracks and let the horsemen go on with him.'),
(5, 44, 23, 32, 'And the next day, sending the horsemen to go with him, they returned to the fortress.'),
(7, 44, 23, 32, 'And the next day, leaving the horsemen to go with him, they returned to the castle.'),
(4, 44, 23, 33, 'Who, when they came to Caesarea and delivered the letter to the governor, presented Paul also before him.'),
(12, 44, 23, 33, 'Who, when they came to Cesarea, and delivered the epistle to the governor, presented Paul also before him.'),
(3, 44, 23, 33, 'and they, when they came to Cæsarea and delivered the letter to the governor, presented Paul also before him.'),
(8, 44, 23, 33, 'and they, when they came to Caesarea, and delivered the letter to the governor, presented Paul also before him.'),
(9, 44, 23, 33, 'and, the cavalry having reached Caesarea and delivered the letter to the Governor, they brought Paul also to him.'),
(6, 44, 23, 33, 'And these, having entered into Caesarea, and given up the letter to the governor, presented Paul also to him.'),
(14, 44, 23, 33, 'those having entered into Caesarea, and delivered the letter to the governor, did present also Paul to him.'),
(11, 44, 23, 33, 'Who having come into Cesarea and given up the letter to the leader, they also placed Paul before him.'),
(13, 44, 23, 33, 'When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.'),
(10, 44, 23, 33, 'When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.'),
(1, 44, 23, 33, 'When the horsemen arrived in Caesarea, they delivered the letter to the governor and presented Paul to him.'),
(5, 44, 23, 33, 'And when they had arrived at Caesarea and had delivered the letter to the governor, they also presented Paul before him.'),
(7, 44, 23, 33, 'Who, when they were come to Caesarea, and had delivered the letter to the governor, did also present Paul before him.'),
(4, 44, 23, 34, 'And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;'),
(12, 44, 23, 34, 'And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia,'),
(3, 44, 23, 34, 'And when he had read it, he asked of what province he was; and when he understood that he was of Cilicia,'),
(8, 44, 23, 34, 'And when he had read it, he asked of what province he was; and when he understood that he was of Cilicia,'),
(9, 44, 23, 34, 'Felix, after reading the letter, inquired from what province he was; and being told “from Cilicia,”'),
(6, 44, 23, 34, 'And having read [it], and asked of what eparchy he was, and learned that [he was] of Cilicia,'),
(14, 44, 23, 34, 'And the governor having read it, and inquired of what province he is, and understood that he is from Cilicia;'),
(11, 44, 23, 34, 'And the leader having read, and asked of what province he is, and having understood from Cilicia;'),
(13, 44, 23, 34, 'When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,'),
(10, 44, 23, 34, 'When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,'),
(1, 44, 23, 34, 'The governor read the letter and asked what province Paul was from. Learning that he was from Cilicia,'),
(5, 44, 23, 34, 'And when he had read it and had asked which province he was from, realizing that he was from Cilicia, he said:'),
(7, 44, 23, 34, 'And when he had read it, and had asked of what province he was, and understood that he was of Cilicia;'),
(4, 44, 23, 35, 'I will hear you, said he, when your accusers are also come. And he commanded him to be kept in Herod’s judgment hall.'),
(12, 44, 23, 35, 'I will hear thee, said he, when thy accusers also have come. And he commanded him to be kept in Herod’s judgment-hall.'),
(3, 44, 23, 35, 'I will hear thee fully, said he, when thine accusers also are come: and he commanded him to be kept in Herod’s palace.'),
(8, 44, 23, 35, 'I will hear thy cause, said he, when thine accusers also are come: and he commanded him to be kept in Herod’s palace.'),
(9, 44, 23, 35, 'he said, “I will hear all you have to say, when your accusers also have come.” And he ordered him to be detained in custody in Herod’s Palace.'),
(6, 44, 23, 35, 'he said, I will hear thee fully when thine accusers also are arrived. And he commanded him to be kept in Herod’s praetorium.'),
(14, 44, 23, 35, '‘I will hear thee—said he—when thine accusers also may have come;’ he also commanded him to be kept in the praetorium of Herod.'),
(11, 44, 23, 35, 'I will hearken to thee, he said, when also thine accusers should be present. And he commanded him to be watched in Herod’s pretorium.'),
(13, 44, 23, 35, '“I will hear you fully when your accusers also arrive.” He commanded that he be kept in Herod’s palace.'),
(10, 44, 23, 35, '“I will hear you fully when your accusers also arrive.” He commanded that he be kept in Herod’s palace.'),
(1, 44, 23, 35, 'he said, “I will hear your case when your accusers arrive.” Then he ordered that Paul be kept under guard in Herod’s Praetorium.'),
(5, 44, 23, 35, '“I will hear you, when your accusers have arrived.” And he ordered him to be kept in the praetorium of Herod.'),
(7, 44, 23, 35, 'I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod’s judgment hall.'),
(4, 44, 24, 1, 'And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.'),
(12, 44, 24, 1, 'And after five days, Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.'),
(3, 44, 24, 1, 'And after five days the high priest Ananias came down with certain elders, and with an orator, one Tertullus; and they informed the governor against Paul.'),
(8, 44, 24, 1, 'And after five days the high priest Ananias came down with certain elders, and with an orator, one Tertullus; and they informed the governor against Paul.'),
(9, 44, 24, 1, 'Five days after this, Ananias the High Priest came down to Caesarea with a number of Elders and a pleader called Tertullus. They stated to the Governor the case against Paul.'),
(6, 44, 24, 1, 'And after five days came down the high priest Ananias, with the elders, and a certain orator called Tertullus, and laid their informations against Paul before the governor.'),
(14, 44, 24, 1, 'And after five days came down the chief priest Ananias, with the elders, and a certain orator—Tertullus, and they made manifest to the governor the things against Paul;'),
(11, 44, 24, 1, 'And after five days the chief priest Ananias came down with the elders, and a certain orator, Tertullus, who exhibited to the leader against Paul.'),
(13, 44, 24, 1, 'After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.'),
(10, 44, 24, 1, 'After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.'),
(1, 44, 24, 1, 'Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul.'),
(5, 44, 24, 1, 'Then, after five days, the high priest Ananias came down with some of the elders and a certain Tertullus, a speaker. And they went to the governor against Paul.'),
(7, 44, 24, 1, 'AND after five days the high priest Ananias came down, with some of the ancients, and one Tertullus an orator, who went to the governor against Paul.'),
(4, 44, 24, 2, 'And when he was called forth, Tertullus began to accuse him, saying, Seeing that by you we enjoy great quietness, and that very worthy deeds are done to this nation by your providence,'),
(12, 44, 24, 2, 'And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done to this nation by thy providence,'),
(3, 44, 24, 2, 'And when he was called, Tertullus began to accuse him, saying,Seeing that by thee we enjoy much peace, and that by the providence evils are corrected for this nation,'),
(8, 44, 24, 2, 'And when he was called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that by thy providence evils are corrected for this nation,'),
(9, 44, 24, 2, 'So Paul was sent for, and Tertullus began to impeach him as follows: “Indebted as we are,” he said, “to you, most noble Felix, for the perfect peace which we enjoy, and for reforms which your wisdom has introduced to this nation,'),
(6, 44, 24, 2, 'And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought,'),
(14, 44, 24, 2, 'and he having been called, Tertullus began to accuse him, saying, ‘Much peace enjoying through thee, and worthy deeds being done to this nation through thy forethought,'),
(11, 44, 24, 2, 'And he having been called, Tertullus began to accuse, saying,'),
(13, 44, 24, 2, 'When he was called, Tertullus began to accuse him, saying, “Seeing that by you we enjoy much peace, and that excellent measures are coming to this nation,'),
(10, 44, 24, 2, 'When he was called, Tertullus began to accuse him, saying, “Seeing that by you we enjoy much peace, and that by your foresight reforms are coming to this nation,'),
(1, 44, 24, 2, 'When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.'),
(5, 44, 24, 2, 'And having summoned Paul, Tertullus began to accuse him, saying: “Most excellent Felix, since we have much peace through you, and many things may be corrected by your providence,'),
(7, 44, 24, 2, 'And Paul being called for, Tertullus began to accuse him, saying: Whereas through thee we live in much peace, and many things are rectified by thy providence,'),
(4, 44, 24, 3, 'We accept it always, and in all places, most noble Felix, with all thankfulness.'),
(12, 44, 24, 3, 'We accept it always, and in all places, most noble Felix, with all thankfulness.'),
(3, 44, 24, 3, 'we accept it in all ways and in all places, most excellent Felix, with all thankfulness.'),
(8, 44, 24, 3, 'we accept it in all ways and in all places, most excellent Felix, with all thankfulness.'),
(9, 44, 24, 3, 'in every instance and in every place we accept them with profound gratitude.'),
(6, 44, 24, 3, 'we receive [it] always and everywhere, most excellent Felix, with all thankfulness.'),
(14, 44, 24, 3, 'always, also, and everywhere we receive it, most noble Felix, with all thankfulness;'),
(11, 44, 24, 3, 'Attaining much peace by thee, and good actions being to this nation by thy foresight altogether and everywhere, we accept, most excellent Felix, with all thankfulness.'),
(13, 44, 24, 3, 'we accept it in all ways and in all places, most excellent Felix, with all thankfulness.'),
(10, 44, 24, 3, 'we accept it in all ways and in all places, most excellent Felix, with all thankfulness.'),
(1, 44, 24, 3, 'In every way and everywhere, most excellent Felix, we acknowledge this with all gratitude.'),
(5, 44, 24, 3, 'we acknowledge this, always and everywhere, with acts of thanksgiving for everything.'),
(7, 44, 24, 3, 'We accept it always and in all places, most excellent Felix, with all thanksgiving.'),
(4, 44, 24, 4, 'Notwithstanding, that I be not further tedious to you, I pray you that you would hear us of your clemency a few words.'),
(12, 44, 24, 4, 'Notwithstanding, that I may not be further tedious to thee, I pray thee, that thou wouldst of thy clemency hear us a few words.'),
(3, 44, 24, 4, 'But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.'),
(8, 44, 24, 4, 'But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.'),
(9, 44, 24, 4, 'But—not to detain you too long—I beg you in your forbearance to listen to a brief statement from us.'),
(6, 44, 24, 4, 'But that I may not too much intrude on thy time, I beseech thee to hear us briefly in thy kindness.'),
(14, 44, 24, 4, 'and that I may not be further tedious to thee, I pray thee to hear us concisely in thy gentleness;'),
(11, 44, 24, 4, 'And that I hinder thee no more, I beseech thee to hear us concisely by thy clemency.'),
(13, 44, 24, 4, 'But, that I don’t delay you, I entreat you to bear with us and hear a few words.'),
(10, 44, 24, 4, 'But, that I do not delay you, I entreat you to bear with us and hear a few words.'),
(1, 44, 24, 4, 'But in order not to delay you any further, I beg your indulgence to hear us briefly.'),
(5, 44, 24, 4, 'But lest I speak at too great a length, I beg you, by your clemency, to listen to us briefly.'),
(7, 44, 24, 4, 'But that I be no further tedious to thee, I desire thee of thy clemency to hear us in few words.'),
(4, 44, 24, 5, 'For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:'),
(12, 44, 24, 5, 'For we have found this a pestilent man, and a mover of sedition among all the Jews throughout the world, and a ring-leader of the sect of the Nazarenes:'),
(3, 44, 24, 5, 'For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:'),
(8, 44, 24, 5, 'For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:'),
(9, 44, 24, 5, 'For we have found this man Paul a source of mischief and a disturber of the peace among all the Jews throughout the Empire, and a ringleader in the heresy of the Nazarenes.'),
(6, 44, 24, 5, 'For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans;'),
(14, 44, 24, 5, 'for having found this man a pestilence, and moving a dissension to all the Jews through the world—a ringleader also of the sect of the Nazarenes—'),
(11, 44, 24, 5, 'For having found this man a scourge, and moving sedition to all Jews in the habitable globe, and standing in the first rank of the sect of Nazarites:'),
(13, 44, 24, 5, 'For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.'),
(10, 44, 24, 5, 'For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.'),
(1, 44, 24, 5, 'We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes,'),
(5, 44, 24, 5, 'We have found this man to be pestilent, to be inciting seditions among all the Jews in the entire world, and to be the author of the sedition of the sect of the Nazarenes.'),
(7, 44, 24, 5, 'We have found this to be a pestilent man, and raising seditions among all the Jews throughout the world, and author of the sedition of the sect of the Nazarenes.'),
(4, 44, 24, 6, 'Who also has gone about to profane the temple: whom we took, and would have judged according to our law.'),
(12, 44, 24, 6, 'Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.'),
(3, 44, 24, 6, 'who moreover assayed to profane the temple: on whom also we laid hold:'),
(8, 44, 24, 6, 'who moreover assayed to profane the temple: on whom also we laid hold:'),
(9, 44, 24, 6, 'He even attempted to profane the Temple, but we arrested him.'),
(6, 44, 24, 6, 'who also attempted to profane the temple; whom we also had seized, [and would have judged according to our law;'),
(14, 44, 24, 6, 'who also the temple did try to profane, whom also we took, and according to our law did wish to judge,'),
(11, 44, 24, 6, 'And who attempted to profane the temple: whom we also seized, and wished to judge according to our law.'),
(13, 44, 24, 6, 'He even tried to profane the temple, and we arrested him.'),
(10, 44, 24, 6, 'He even tried to profane the temple, and we arrested him. And we would have judged him according to our law,'),
(1, 44, 24, 6, 'and he even tried to desecrate the temple; so we seized him.'),
(5, 44, 24, 6, 'And he has even been attempting to violate the temple. And having apprehended him, we wanted him to be judged according to our law.'),
(7, 44, 24, 6, 'Who also hath gone about to profane the temple: whom, we having apprehended, would also have judged according to our law.'),
(4, 44, 24, 7, 'But the chief captain Lysias came on us, and with great violence took him away out of our hands,'),
(12, 44, 24, 7, 'But the chief captain Lysias came and with great violence took him out of our hands,'),
(6, 44, 24, 7, 'but Lysias, the chiliarch, coming up, took [him] away with great force out of our hands,'),
(14, 44, 24, 7, 'and Lysias the chief captain having come near, with much violence, out of our hands did take away,'),
(11, 44, 24, 7, 'And Lysias the captain of a thousand, having come with much force, carried away out of our hands,'),
(10, 44, 24, 7, 'but the chief captain Lysias came, and with great violence took him away out of our hands,'),
(5, 44, 24, 7, 'But Lysias, the tribune, overwhelming us with great violence, snatched him away from our hands,'),
(7, 44, 24, 7, 'But Lysias the tribune coming upon us, with great violence took him away out of our hands;'),
(4, 44, 24, 8, 'Commanding his accusers to come to you: by examining of whom yourself may take knowledge of all these things, whereof we accuse him.'),
(12, 44, 24, 8, 'Commanding his accusers to come to thee: by examining whom, thou thyself mayest take knowledge of all these things of which we accuse him.'),
(3, 44, 24, 8, 'from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.'),
(8, 44, 24, 8, 'from whom thou wilt be able, by examining him thyself, to take knowledge of all these things, whereof we accuse him.'),
(9, 44, 24, 8, 'You, however, by examining him, will yourself be able to learn the truth as to all this which we allege against him.”'),
(6, 44, 24, 8, 'having commanded his accusers to come to thee;] of whom thou canst thyself, in examining [him], know the certainty of all these things of which we accuse him.'),
(14, 44, 24, 8, 'having commanded his accusers to come to thee, from whom thou mayest be able, thyself having examined, to know concerning all these things of which we accuse him;’'),
(11, 44, 24, 8, 'Having commanded his accusers to come to thee: by which thou thyself shalt be able, having examined, to know of all these of which we accuse him.'),
(13, 44, 24, 8, 'By examining him yourself you may ascertain all these things of which we accuse him.”'),
(10, 44, 24, 8, 'commanding his accusers to come to you. By examining him yourself you may ascertain all these things of which we accuse him.”'),
(1, 44, 24, 8, 'By examining him yourself, you will be able to learn the truth about all our charges against him.”'),
(5, 44, 24, 8, 'ordering his accusers to come to you. From them, you yourself will be able, by judging about all these things, to understand the reason that we accuse him.”'),
(7, 44, 24, 8, 'Commanding his accusers to come to thee: of whom thou mayest thyself, by examination, have knowledge of all these things, whereof we accuse him.'),
(4, 44, 24, 9, 'And the Jews also assented, saying that these things were so.'),
(12, 44, 24, 9, 'And the Jews also assented, saying, that these things were so.'),
(3, 44, 24, 9, 'And the Jews also joined in the charge, affirming that these things were so.'),
(8, 44, 24, 9, 'And the Jews also joined in the charge, affirming that these things were so.'),
(9, 44, 24, 9, 'The Jews also joined in the charge, maintaining that these were facts.'),
(6, 44, 24, 9, 'And the Jews also joined in pressing the matter against [Paul], saying that these things were so.'),
(14, 44, 24, 9, 'and the Jews also agreed, professing these things to be so.'),
(11, 44, 24, 9, 'And the Jews also agreed, saying, these things hold so.'),
(13, 44, 24, 9, 'The Jews also joined in the attack, affirming that these things were so.'),
(10, 44, 24, 9, 'The Jews also joined in the attack, affirming that these things were so.'),
(1, 44, 24, 9, 'The Jews concurred, asserting that these charges were true.'),
(5, 44, 24, 9, 'And then the Jews interjected, saying that these things were so.'),
(7, 44, 24, 9, 'And the Jews also added, and said that these things were so.'),
(4, 44, 24, 10, 'Then Paul, after that the governor had beckoned to him to speak, answered, For as much as I know that you have been of many years a judge to this nation, I do the more cheerfully answer for myself:'),
(12, 44, 24, 10, 'Then Paul, after the governor had beckoned to him to speak, answered, Forasmuch as I know that thou hast been for many years a judge to this nation, I do the more cheerfully answer for myself:'),
(3, 44, 24, 10, 'And when the governor had beckoned unto him to speak, Paul answered,Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defense:'),
(8, 44, 24, 10, 'And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do cheerfully make my defence:'),
(9, 44, 24, 10, 'Then, at a sign from the Governor, Paul answered, “Knowing, Sir, that for many years you have administered justice to this nation, I cheerfully make my defence.'),
(6, 44, 24, 10, 'But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself.'),
(14, 44, 24, 10, 'And Paul answered—the governor having beckoned to him to speak—‘Knowing that for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer;'),
(11, 44, 24, 10, 'And Paul answered, the leader having nodded to him to speak, Knowing from many years thee being judge to this nation, more cheerfully do I justify things concerning myself:'),
(13, 44, 24, 10, 'When the governor had beckoned to him to speak, Paul answered, “Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,'),
(10, 44, 24, 10, 'When the governor had beckoned to him to speak, Paul answered, “Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,'),
(1, 44, 24, 10, 'When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense.'),
(5, 44, 24, 10, 'Then, since the governor had motioned for him to speak, Paul responded: “Knowing that you have been the judge over this nation for many years, I will give an explanation of myself with an honest soul.'),
(7, 44, 24, 10, 'Then Paul answered, (the governor making a sign to him to speak:) Knowing that for many years thou hast been judge over this nation, I will with good courage answer for myself.'),
(4, 44, 24, 11, 'Because that you may understand, that there are yet but twelve days since I went up to Jerusalem for to worship.'),
(12, 44, 24, 11, 'That thou mayest understand, that there are yet but twelve days since I went up to Jerusalem to worship.'),
(3, 44, 24, 11, 'seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:'),
(8, 44, 24, 11, 'seeing that thou canst take knowledge, that it is not more than twelve days since I went up to worship at Jerusalem:'),
(9, 44, 24, 11, 'For you have it in your power to ascertain that it is not more than twelve days ago that I went up to worship in Jerusalem;'),
(6, 44, 24, 11, 'As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,'),
(14, 44, 24, 11, 'thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem,'),
(11, 44, 24, 11, 'Thou being able to know that not more than twelve days are to me from which I went up, going to worship in Jerusalem.'),
(13, 44, 24, 11, 'seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.'),
(10, 44, 24, 11, 'seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.'),
(1, 44, 24, 11, 'You can verify for yourself that no more than twelve days ago I went up to Jerusalem to worship.'),
(5, 44, 24, 11, 'For, as you may realize, it has only been twelve days since I went up to worship in Jerusalem.'),
(7, 44, 24, 11, 'For thou mayest understand, that there are yet but twelve days, since I went up to adore in Jerusalem:'),
(4, 44, 24, 12, 'And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:'),
(12, 44, 24, 12, 'And they neither found me in the temple disputing with any man, neither exciting the people to sedition, neither in the synagogues, nor in the city:'),
(3, 44, 24, 12, 'and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.'),
(8, 44, 24, 12, 'and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.'),
(9, 44, 24, 12, 'and that neither in the Temple nor in the synagogues, nor anywhere in the city, did they find me disputing with any opponent or collecting a crowd about me.'),
(6, 44, 24, 12, 'and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city;'),
(14, 44, 24, 12, 'and neither in the temple did they find me reasoning with any one, or making a dissension of the multitude, nor in the synagogues, nor in the city;'),
(11, 44, 24, 12, 'And neither in the temple found they me discussing with any, or making a revolt of the crowd, neither in synagogues, nor in the city:'),
(13, 44, 24, 12, 'In the temple they didn’t find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.'),
(10, 44, 24, 12, 'In the temple they did not find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.'),
(1, 44, 24, 12, 'Yet my accusers did not find me debating with anyone in the temple or riling up a crowd in the synagogues or in the city.'),
(5, 44, 24, 12, 'And they did not find me in the temple arguing with anyone, nor causing a rally of the people: neither in the synagogues, nor in the city.'),
(7, 44, 24, 12, 'And neither in the temple did they find me disputing with any man, or causing any concourse of the people, neither in the synagogues, nor in the city:'),
(4, 44, 24, 13, 'Neither can they prove the things whereof they now accuse me.'),
(12, 44, 24, 13, 'Neither can they prove the things of which they now accuse me.'),
(3, 44, 24, 13, 'Neither can they prove to thee the things whereof they now accuse me.'),
(8, 44, 24, 13, 'Neither can they prove to thee the things whereof they now accuse me.'),
(9, 44, 24, 13, 'Nor can they prove the charges which they are now bringing against me.'),
(6, 44, 24, 13, 'neither can they make good the things of which they now accuse me.'),
(14, 44, 24, 13, 'nor are they able to prove against me the things concerning which they now accuse me.'),
(11, 44, 24, 13, 'Nor can they bring me forward for things they now accuse me.'),
(13, 44, 24, 13, 'Nor can they prove to you the things of which they now accuse me.'),
(10, 44, 24, 13, 'Nor can they prove to you the things of which they now accuse me.'),
(1, 44, 24, 13, 'Nor can they prove to you any of their charges against me.'),
(5, 44, 24, 13, 'And they are not able to prove to you the things about which they now accuse me.'),
(7, 44, 24, 13, 'Neither can they prove unto thee the things whereof they now accuse me.'),
(4, 44, 24, 14, 'But this I confess to you, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:'),
(12, 44, 24, 14, 'But this I confess to thee, that after the way which they call heresy, so I worship the God of my fathers, believing all things which are written in the law and in the prophets:'),
(3, 44, 24, 14, 'But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;'),
(8, 44, 24, 14, 'But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets:'),
(9, 44, 24, 14, 'But this I confess to you—that in the way which they style a heresy, I worship the God of our forefathers, believing everything that is taught in the Law or is written in the Prophets,'),
(6, 44, 24, 14, 'But this I avow to thee, that in the way which they call sect, so I serve my fathers’ God, believing all things which are written throughout the law, and in the prophets;'),
(14, 44, 24, 14, '‘And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,'),
(11, 44, 24, 14, 'And this I confess to thee, that according to the way which they call a sect, so serve I the God of the fathers, believing all things written in the law and the prophets:'),
(13, 44, 24, 14, 'But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;'),
(10, 44, 24, 14, 'But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the Law, and which are written in the Prophets;'),
(1, 44, 24, 14, 'I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and written in the Prophets,'),
(5, 44, 24, 14, 'But I confess this to you, that according to that sect, which they call a heresy, so do I serve my God and Father, believing all that is written in the Law and the Prophets,'),
(7, 44, 24, 14, 'But this I confess to thee, that according to the way, which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets:'),
(4, 44, 24, 15, 'And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.'),
(12, 44, 24, 15, 'And have hope towards God, which they themselves also allow, that there will be a resurrection of the dead, both of the just and unjust.'),
(3, 44, 24, 15, 'having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.'),
(8, 44, 24, 15, 'having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.'),
(9, 44, 24, 15, 'and having a hope directed towards God, which my accusers themselves also entertain, that before long there will be a resurrection both of the righteous and the unrighteous.'),
(6, 44, 24, 15, 'having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.'),
(14, 44, 24, 15, 'having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous;'),
(11, 44, 24, 15, 'Having hope to God, which they themselves also admit, a rising from the dead about to be, both of just and unjust.'),
(13, 44, 24, 15, 'having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.'),
(10, 44, 24, 15, 'having hope toward God, which these also themselves look for, that there will be a resurrection, both of the just and unjust.'),
(1, 44, 24, 15, 'and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.'),
(5, 44, 24, 15, 'having a hope in God, which these others themselves also expect, that there will be a future resurrection of the just and the unjust.'),
(7, 44, 24, 15, 'Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust.'),
(4, 44, 24, 16, 'And herein do I exercise myself, to have always a conscience void to offense toward God, and toward men.'),
(12, 44, 24, 16, 'And in this I exercise myself, to have always a conscience void of offense towards God, and towards men.'),
(3, 44, 24, 16, 'Herein I also exercise myself to have a conscience void of offence toward God and men always.'),
(8, 44, 24, 16, 'Herein do I also exercise myself to have a conscience void of offence toward God and men alway.'),
(9, 44, 24, 16, 'This too is my own earnest endeavour—always to have a clear conscience in relation to God and man.'),
(6, 44, 24, 16, 'For this cause I also exercise [myself] to have in everything a conscience without offence towards God and men.'),
(14, 44, 24, 16, 'and in this I do exercise myself, to have a conscience void of offence toward God and men always.'),
(11, 44, 24, 16, 'And in this I myself attend carefully, to have a conscience unhurt towards God and men always.'),
(13, 44, 24, 16, 'Herein I also practice always having a conscience void of offense toward God and men.'),
(10, 44, 24, 16, 'This being so, I also do my best to always have a clear conscience toward God and people.'),
(1, 44, 24, 16, 'In this hope, I strive always to maintain a clear conscience before God and man.'),
(5, 44, 24, 16, 'And in this, I myself always strive to have a conscience that is lacking in any offence toward God and toward men.'),
(7, 44, 24, 16, 'And herein do I endeavour to have always a conscience without offence toward God, and towards men.'),
(4, 44, 24, 17, 'Now after many years I came to bring alms to my nation, and offerings.'),
(12, 44, 24, 17, 'Now after many years, I came to bring alms to my nation, and offerings.'),
(3, 44, 24, 17, 'Now after some years I came to bring alms to my nation, and offerings:'),
(8, 44, 24, 17, 'Now after many years I came to bring alms to my nation, and offerings:'),
(9, 44, 24, 17, '“Now after an interval of several years I came to bring alms to my nation, and to offer sacrifices.'),
(6, 44, 24, 17, 'And after a lapse of many years I arrived, bringing alms to my nation, and offerings.'),
(14, 44, 24, 17, '‘And after many years I came, about to do kind acts to my nation, and offerings,'),
(11, 44, 24, 17, 'And after many years I was present, going to do alms to my nation, and offerings.'),
(13, 44, 24, 17, 'Now after some years, I came to bring gifts for the needy to my nation, and offerings;'),
(10, 44, 24, 17, 'Now after some years, I came to bring gifts for the needy to my nation, and offerings;'),
(1, 44, 24, 17, 'After several years, then, I returned to Jerusalem to bring alms to my people and to present offerings.'),
(5, 44, 24, 17, 'Then, after many years, I went to my nation, bringing alms and offerings and vows,'),
(7, 44, 24, 17, 'Now after many years, I came to bring alms to my nation, and offerings, and vows.'),
(4, 44, 24, 18, 'Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.'),
(12, 44, 24, 18, 'Upon which certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.'),
(3, 44, 24, 18, 'amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia—'),
(8, 44, 24, 18, 'amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia—'),
(9, 44, 24, 18, 'While I was busy about these, they found me in the Temple purified, with no crowd around me and no uproar; but there were certain Jews from the province of Asia.'),
(6, 44, 24, 18, 'Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia,'),
(14, 44, 24, 18, 'in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult,'),
(11, 44, 24, 18, 'In which they found me purified in the temple, not with the crowd, nor with uproar, and certain Jews from Asia.'),
(13, 44, 24, 18, 'amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.'),
(10, 44, 24, 18, 'amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.'),
(1, 44, 24, 18, 'At the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia'),
(5, 44, 24, 18, 'through which I obtained purification in the temple: neither with a crowd, nor with a commotion.'),
(7, 44, 24, 18, 'In which I was found purified in the temple: neither with multitude, nor with tumult.'),
(4, 44, 24, 19, 'Who ought to have been here before you, and object, if they had ought against me.'),
(12, 44, 24, 19, 'Who ought to have been here before thee, and object if they had aught against me.'),
(3, 44, 24, 19, 'who ought to have been here before thee, and to make accusation, if they had aught against me.'),
(8, 44, 24, 19, 'who ought to have been here before thee, and to make accusation, if they had aught against me.'),
(9, 44, 24, 19, 'They ought to have been here before you, and to have been my prosecutors, if they have any charge to bring against me.'),
(6, 44, 24, 19, 'who ought to appear before thee and accuse, if they have anything against me;'),
(14, 44, 24, 19, 'whom it behoveth to be present before thee, and to accuse, if they had anything against me,'),
(11, 44, 24, 19, 'Who ought to be present to thee, and accuse, if they have anything against me.'),
(13, 44, 24, 19, 'They ought to have been here before you, and to make accusation, if they had anything against me.'),
(10, 44, 24, 19, 'They ought to have been here before you, and to make accusation, if they had anything against me.'),
(1, 44, 24, 19, 'who ought to appear before you and bring charges, if they have anything against me.'),
(5, 44, 24, 19, 'But certain Jews out of Asia are the ones who should have appeared before you to accuse me, if they have anything against me.'),
(7, 44, 24, 19, 'But certain Jews of Asia, who ought to be present before thee, and to accuse, if they had any thing against me:'),
(4, 44, 24, 20, 'Or else let these same here say, if they have found any evil doing in me, while I stood before the council,'),
(12, 44, 24, 20, 'Or else let these same here say, if they have found any evil-doing in me, while I stood before the council,'),
(3, 44, 24, 20, 'Or else let these men themselves say what wrong-doing they found when I stood before the council,'),
(8, 44, 24, 20, 'Or else let these men themselves say what wrong-doing they found, when I stood before the council,'),
(9, 44, 24, 20, 'Or let these men themselves say what misdemeanour they found me guilty of when I stood before the Sanhedrin,'),
(6, 44, 24, 20, 'or let these themselves say what wrong they found in me when I stood before the council,'),
(14, 44, 24, 20, 'or let these same say if they found any unrighteousness in me in my standing before the sanhedrim,'),
(11, 44, 24, 20, 'Or let these themselves say, if they found any injustice in me, I having stood before the council,'),
(13, 44, 24, 20, 'Or else let these men themselves say what injustice they found in me when I stood before the council,'),
(10, 44, 24, 20, 'Or else let these men themselves say what injustice they found in me when I stood before the council,'),
(1, 44, 24, 20, 'Otherwise, let these men state for themselves any crime they found in me when I stood before the Sanhedrin,'),
(5, 44, 24, 20, 'Or let these ones here say if they have found in me any iniquity, while standing before the council.'),
(7, 44, 24, 20, 'Or let these men themselves say, if they found in me any iniquity, when standing before the council,'),
(4, 44, 24, 21, 'Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.'),
(12, 44, 24, 21, 'Except it is for this one voice, that I cried, standing among them, Concerning the resurrection of the dead I am called in question by you this day.'),
(3, 44, 24, 21, 'except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.'),
(8, 44, 24, 21, 'except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.'),
(9, 44, 24, 21, 'unless it was in that one expression which I made use of when I shouted out as I stood among them, “’The resurrection of the dead is the thing about which I am on my trial before you to-day.’”'),
(6, 44, 24, 21, '[other] than concerning this one voice which I cried standing amongst them: I am judged this day by you touching [the] resurrection of [the] dead.'),
(14, 44, 24, 21, 'except concerning this one voice, in which I cried, standing among them—Concerning a rising again of the dead I am judged to-day by you.’'),
(11, 44, 24, 21, 'Or of this one voice, which I cried standing with them, That of the rising up of the dead I am judged this day by you.'),
(13, 44, 24, 21, 'unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”'),
(10, 44, 24, 21, 'unless it is for this one thing that I shouted out standing among them, ‘Concerning the resurrection of the dead I am being judged before you today.’”'),
(1, 44, 24, 21, 'unless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”'),
(5, 44, 24, 21, 'For while standing among them, I spoke out solely about this one matter: about the resurrection of the dead. It is about this that I am being judged today by you.”'),
(7, 44, 24, 21, 'Except it be for this one voice only that I cried, standing among them, Concerning the resurrection of the dead am I judged this day by you.'),
(4, 44, 24, 22, 'And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.'),
(12, 44, 24, 22, 'And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.'),
(3, 44, 24, 22, 'But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter.'),
(8, 44, 24, 22, 'But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter.'),
(9, 44, 24, 22, 'At this point Felix, who was fairly well informed about the new faith, adjourned the trial, saying to the Jews, “When the Tribune Lysias comes down, I will enter carefully into the matter.”'),
(6, 44, 24, 22, 'And Felix, knowing accurately the things concerning the way, adjourned them, saying, When Lysias the chiliarch is come down I will determine your affair;'),
(14, 44, 24, 22, 'And having heard these things, Felix delayed them—having known more exactly of the things concerning the way—saying, ‘When Lysias the chief captain may come down, I will know fully the things concerning you;’'),
(11, 44, 24, 22, 'And having heard these, Felix deferred them, knowing more accurately the things of the way, having said, When Lysias captain of a thousand shall come down, I will examine narrowly things concerning you.'),
(13, 44, 24, 22, 'But Felix, having more exact knowledge concerning the Way, deferred them, saying, “When Lysias, the commanding officer, comes down, I will decide your case.”'),
(10, 44, 24, 22, 'But Felix, having more exact knowledge concerning the Way, deferred them, saying, “When Lysias, the commanding officer, comes down, I will decide your case.”'),
(1, 44, 24, 22, 'Then Felix, who was well informed about the Way, adjourned the hearing and said, “When Lysias the commander comes, I will decide your case.”'),
(5, 44, 24, 22, 'Then Felix, after having ascertained much knowledge about this Way, kept them waiting, by saying, “When Lysias the tribune has arrived, I will give you a hearing.”'),
(7, 44, 24, 22, 'And Felix put them off, having most certain knowledge of this way, saying: When Lysias the tribune shall come down, I will hear you.'),
(4, 44, 24, 23, 'And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come to him.'),
(12, 44, 24, 23, 'And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister, or come to him.'),
(3, 44, 24, 23, 'And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.'),
(8, 44, 24, 23, 'And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.'),
(9, 44, 24, 23, 'And he gave orders to the Captain that Paul was to be kept in custody, but be treated with indulgence, and that his personal friends were not to be prevented from showing him kindness.'),
(6, 44, 24, 23, 'ordering the centurion to keep him, and that he should have freedom, and to hinder none of his friends to minister to him.'),
(14, 44, 24, 23, 'having given also a direction to the centurion to keep Paul, to let him also have liberty, and to forbid none of his own friends to minister or to come near to him.'),
(11, 44, 24, 23, 'And having appointed a centurion to keep Paul, and to have a setting at liberty, and to hinder none of his own to serve or come to him.'),
(13, 44, 24, 23, 'He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.'),
(10, 44, 24, 23, 'He ordered the centurion that he should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 44, 24, 23, 'He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs.'),
(5, 44, 24, 23, 'And he ordered a centurion to guard him, and to take rest, and not to prohibit any of his own from ministering to him.'),
(7, 44, 24, 23, 'And he commanded a centurion to keep him, and that he should be easy, and that he should not prohibit any of his friends to minister unto him.'),
(4, 44, 24, 24, 'And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.'),
(12, 44, 24, 24, 'And after certain days, when Felix came with his wife Drusilla, who was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.'),
(3, 44, 24, 24, 'But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.'),
(8, 44, 24, 24, 'But after certain days, Felix came with Drusilla, his wife, which was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.'),
(9, 44, 24, 24, 'Not long after this, Felix came with Drusilla his wife, a Jewess, and sending for Paul, listened to him as he spoke about faith in Christ Jesus.'),
(6, 44, 24, 24, 'And after certain days, Felix having arrived with Drusilla his wife, who was a Jewess, he sent for Paul and heard him concerning the faith in Christ.'),
(14, 44, 24, 24, 'And after certain days, Felix having come with Drusilla his wife, being a Jewess, he sent for Paul, and heard him concerning the faith toward Christ,'),
(11, 44, 24, 24, 'And after certain days, Felix, having been present with Drusilla his wife, being a Jewess, sent for Paul and heard him of the faith in Christ.'),
(13, 44, 24, 24, 'But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.'),
(10, 44, 24, 24, 'But after some days, Felix came with Drusilla, his wife, who was Jewish, and sent for Paul, and heard him concerning the faith in Christ Jesus.'),
(1, 44, 24, 24, 'After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.'),
(5, 44, 24, 24, 'Then, after some days, Felix, arriving with his wife Drusilla who was a Jew, called for Paul and listened to him about the faith that is in Christ Jesus.'),
(7, 44, 24, 24, 'And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul, and heard of him the faith, that is in Christ Jesus.'),
(4, 44, 24, 25, 'And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go your way for this time; when I have a convenient season, I will call for you.'),
(12, 44, 24, 25, 'And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, depart for this time; when I have a convenient season, I will call for thee.'),
(3, 44, 24, 25, 'And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.'),
(8, 44, 24, 25, 'And as he reasoned of righteousness, and temperance, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.'),
(9, 44, 24, 25, 'But when he dealt with the subjects of justice, self-control, and the judgement which was soon to come, Felix became alarmed and said, “For the present leave me, and when I can find a convenient opportunity I will send for you.”'),
(6, 44, 24, 25, 'And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;'),
(14, 44, 24, 25, 'and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, ‘For the present be going, and having got time, I will call for thee;’'),
(11, 44, 24, 25, 'And he discoursing of justice, and temperance, and judgment about to be, Felix being terrified, answered, Having now, go; having taken time, I will recall thee.'),
(13, 44, 24, 25, 'As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”'),
(10, 44, 24, 25, 'As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”'),
(1, 44, 24, 25, 'As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.”'),
(5, 44, 24, 25, 'And after he discoursed about justice and chastity, and about the future judgment, Felix was trembling, and he responded: “For now, go, but remain under guard. Then, at an opportune time, I will summon you.”'),
(7, 44, 24, 25, 'And as he treated of justice, and chastity, and of the judgment to come, Felix being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee.'),
(4, 44, 24, 26, 'He hoped also that money should have been given him of Paul, that he might loose him: why he sent for him the oftener, and communed with him.'),
(12, 44, 24, 26, 'He hoped also that money would have been given him by Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.'),
(3, 44, 24, 26, 'He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.'),
(8, 44, 24, 26, 'He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.'),
(9, 44, 24, 26, 'At the same time he hoped that Paul would give him money; and for this reason he sent for him the oftener to converse with him.'),
(6, 44, 24, 26, 'hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him.'),
(14, 44, 24, 26, 'and at the same time also hoping that money shall be given to him by Paul, that he may release him, therefore, also sending for him the oftener, he was conversing with him;'),
(11, 44, 24, 26, 'And at the same time also hoping that money should be given him by Paul, so that he might loose him: wherefore also sending for him more frequently, he conversed with him.'),
(13, 44, 24, 26, 'Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.'),
(10, 44, 24, 26, 'Meanwhile, he also hoped that money would be given to him by Paul. Therefore also he sent for him more often, and talked with him.'),
(1, 44, 24, 26, 'At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.'),
(5, 44, 24, 26, 'He was also hoping that money might be given to him by Paul, and because of this, he frequently summoned him and spoke with him.'),
(7, 44, 24, 26, 'Hoping also withal, that money should be given him by Paul; for which cause also oftentimes sending for him, he spoke with him.'),
(4, 44, 24, 27, 'But after two years Porcius Festus came into Felix’ room: and Felix, willing to show the Jews a pleasure, left Paul bound.'),
(12, 44, 24, 27, 'But after two years Porcius Festus came as successor to Felix: and Felix willing to show the Jews a pleasure, left Paul bound.'),
(3, 44, 24, 27, 'But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.'),
(8, 44, 24, 27, 'But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favour with the Jews, Felix left Paul in bonds.'),
(9, 44, 24, 27, 'But after the lapse of fully two years Felix was succeeded by Porcius Festus; and being desirous of gratifying the Jews, Felix left Paul still in prison.'),
(6, 44, 24, 27, 'But when two years were completed, Felix was relieved by Porcius Festus as his successor; and Felix, desirous to oblige the Jews, to acquire their favour, left Paul bound.'),
(14, 44, 24, 27, 'and two years having been fulfilled, Felix received a successor, Porcius Festus; Felix also willing to lay a favour on the Jews, left Paul bound.'),
(11, 44, 24, 27, 'And two years completed, Felix took Porcius Festus, a successor: and wishing to render a favor to the Jews, Felix left Paul bound.'),
(13, 44, 24, 27, 'But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.'),
(10, 44, 24, 27, 'But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.'),
(1, 44, 24, 27, 'After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.'),
(5, 44, 24, 27, 'Then, when two years had passed, Felix was succeeded by Portius Festus. And since Felix wanted to show particular favor to the Jews, he left Paul behind as a prisoner.'),
(7, 44, 24, 27, 'But when two years were ended, Felix had for successor Portius Festus. And Felix being willing to shew the Jews a pleasure, left Paul bound.'),
(4, 44, 25, 1, 'Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.'),
(12, 44, 25, 1, 'Now when Festus had come into the province, after three days he ascended from Cesarea to Jerusalem.'),
(3, 44, 25, 1, 'Festus therefore, having come into the province, after three days went up to Jerusalem from Cæsarea.'),
(8, 44, 25, 1, 'Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.'),
(9, 44, 25, 1, 'Festus, having entered on his duties as governor of the province, two days later went up from Caesarea to Jerusalem.'),
(6, 44, 25, 1, 'Festus therefore, being come into the eparchy, after three days went up to Jerusalem from Caesarea.'),
(14, 44, 25, 1, 'Festus, therefore, having come into the province, after three days went up to Jerusalem from Caesarea,'),
(11, 44, 25, 1, 'Festus therefore having come to the province, after three days went up to Jerusalem from Cesarea.'),
(13, 44, 25, 1, 'Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.'),
(10, 44, 25, 1, 'Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.'),
(1, 44, 25, 1, 'Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem,'),
(5, 44, 25, 1, 'And so, when Festus had arrived in the province, after three days, he ascended to Jerusalem from Caesarea.'),
(7, 44, 25, 1, 'NOW when Festus was come into the province, after three days, he went up to Jerusalem from Caesarea.'),
(4, 44, 25, 2, 'Then the high priest and the chief of the Jews informed him against Paul, and sought him,'),
(12, 44, 25, 2, 'Then the high priest and the chief of the Jews informed him against Paul, and besought him,'),
(3, 44, 25, 2, 'And the chief priests and the principal men of the Jews informed him against Paul; and they besought him,'),
(8, 44, 25, 2, 'And the chief priests and the principal men of the Jews informed him against Paul; and they besought him,'),
(9, 44, 25, 2, 'The High Priests and the leading men among the Jews immediately made representations to him against Paul, and begged him—'),
(6, 44, 25, 2, 'And the chief priests and the chief of the Jews laid informations before him against Paul, and besought him,'),
(14, 44, 25, 2, 'and the chief priest and the principal men of the Jews made manifest to him the things against Paul, and were calling on him,'),
(11, 44, 25, 2, 'And the chief priest and first of the Jews exhibited to him against Paul, and besought him,'),
(13, 44, 25, 2, 'Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,'),
(10, 44, 25, 2, 'Then the high priest and the principal men of the Jews informed him against Paul, and they urged him,'),
(1, 44, 25, 2, 'where the chief priests and Jewish leaders presented their case against Paul. They urged Festus'),
(5, 44, 25, 2, 'And the leaders of the priests, and those first among the Jews, went to him against Paul. And they were petitioning him,'),
(7, 44, 25, 2, 'And the chief priests, and principal men of the Jews, went unto him against Paul: and they besought him,'),
(4, 44, 25, 3, 'And desired favor against him, that he would send for him to Jerusalem, laying wait in the way to kill him.'),
(12, 44, 25, 3, 'And desired favor against him, that he would send for him to Jerusalem, laying wait in the way to kill him.'),
(3, 44, 25, 3, 'asking a favor against him, that he would send for him to Jerusalem; laying a plot to kill him on the way.'),
(8, 44, 25, 3, 'asking favour against him, that he would send for him to Jerusalem; laying wait to kill him on the way.'),
(9, 44, 25, 3, 'asking it as a favour, to Paul’s prejudice—to have him brought to Jerusalem. They were planning an ambush to kill him on the way.'),
(6, 44, 25, 3, 'asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.'),
(14, 44, 25, 3, 'asking favour against him, that he may send for him to Jerusalem, making an ambush to put him to death in the way.'),
(11, 44, 25, 3, 'Asking favor against him, that he might send for him to Jerusalem, making an ambuscade to kill him in the way.'),
(13, 44, 25, 3, 'asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.'),
(10, 44, 25, 3, 'asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.'),
(1, 44, 25, 3, 'to grant them a concession against Paul by summoning him to Jerusalem, because they were preparing an ambush to kill him along the way.'),
(5, 44, 25, 3, 'asking for favor against him, so that he would order him to be led to Jerusalem, where they were maintaining an ambush in order to kill him along the way.'),
(7, 44, 25, 3, 'Requesting favour against him, that he would command him to be brought to Jerusalem, laying wait to kill him in the way.'),
(4, 44, 25, 4, 'But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.'),
(12, 44, 25, 4, 'But Festus answered, that Paul should be kept at Cesarea, and that he himself would depart shortly thither.'),
(3, 44, 25, 4, 'Howbeit Festus answered, that Paul was kept in charge at Cæsarea, and that he himself was about to depart thither shortly.'),
(8, 44, 25, 4, 'Howbeit Festus answered, that Paul was kept in charge at Caesarea, and that he himself was about to depart thither shortly.'),
(9, 44, 25, 4, 'Festus, however, replied that Paul was in custody in Caesarea, and that he was himself going there very soon.'),
(6, 44, 25, 4, 'Festus therefore answered that Paul should be kept at Caesarea, and that he himself was about to set out shortly.'),
(14, 44, 25, 4, 'Then, indeed, Festus answered that Paul is kept in Caesarea, and himself is about speedily to go on thither,'),
(11, 44, 25, 4, 'Then truly answered Festus, Paul to be kept in Cesarea, and himself quickly about to go forth.'),
(13, 44, 25, 4, 'However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.'),
(10, 44, 25, 4, 'However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.'),
(1, 44, 25, 4, 'But Festus replied, “Paul is being held in Caesarea, and I myself am going there soon.'),
(5, 44, 25, 4, 'But Festus responded that Paul was to be kept in Caesarea, and that he himself would soon go there.'),
(7, 44, 25, 4, 'But Festus answered: That Paul was kept in Caesarea, and that he himself would very shortly depart thither.'),
(4, 44, 25, 5, 'Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.'),
(12, 44, 25, 5, 'Let them therefore, said he, who among you are able, go down with me, and accuse this man, if there is any wickedness in him.'),
(3, 44, 25, 5, 'Let them therefore, saith he, that are of power among you go down with me, and if there is anything amiss in the man, let them accuse him.'),
(8, 44, 25, 5, 'Let them therefore, saith he, which are of power among you, go down with me, and if there is anything amiss in the man, let them accuse him.'),
(9, 44, 25, 5, '“Therefore let those of you,” he said, “who can come, go down with me, and impeach the man, if there is anything amiss in him.”'),
(6, 44, 25, 5, 'Let therefore the persons of authority among you, says he, going down too, if there be anything in this man, accuse him.'),
(14, 44, 25, 5, '‘Therefore those able among you—saith he—having come down together, if there be anything in this man—let them accuse him;’'),
(11, 44, 25, 5, 'Therefore the able among you, he says, having gone down together, if there be anything in this man, let them accuse him.'),
(13, 44, 25, 5, '“Let them therefore,” said he, “that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him.”'),
(10, 44, 25, 5, '“Let them therefore,” he said, “that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him.”'),
(1, 44, 25, 5, 'So if this man has done anything wrong, let some of your leaders come down with me and accuse him there.”'),
(5, 44, 25, 5, '“Therefore,” he said, “let those among you who are able, descend at the same time, and if there is any guilt in the man, they may accuse him.”'),
(7, 44, 25, 5, 'Let them, therefore, saith he, among you that are able, go down with me, and accuse him, if there be any crime in the man.'),
(4, 44, 25, 6, 'And when he had tarried among them more than ten days, he went down to Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.'),
(12, 44, 25, 6, 'And when he had tarried among them more than ten days, he went down to Cesarea; and the next day sitting on the judgment-seat, commanded Paul to be brought.'),
(3, 44, 25, 6, 'And when he had tarried among them not more than eight or ten days, he went down unto Cæsarea; and on the morrow he sat on the judgment-seat, and commanded Paul to be brought.'),
(8, 44, 25, 6, 'And when he had tarried among them not more than eight or ten days, he went down unto Caesarea; and on the morrow he sat on the judgment-seat, and commanded Paul to be brought.'),
(9, 44, 25, 6, 'After a stay of eight or ten days in Jerusalem—not more—he went down to Caesarea; and the next day, taking his seat on the tribunal, he ordered Paul to be brought in.'),
(6, 44, 25, 6, 'And having remained among them not more than eight or ten days, he went down to Caesarea; and on the next day, having sat down on the judgment-seat, commanded Paul to be brought.'),
(14, 44, 25, 6, 'and having tarried among them more than ten days, having gone down to Caesarea, on the morrow having sat upon the tribunal, he commanded Paul to be brought;'),
(11, 44, 25, 6, 'And having tarried with them more than ten days, having gone down to Cesarea, on the morrow, having sat upon the judgment seat, he commanded Paul to be brought.'),
(13, 44, 25, 6, 'When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.'),
(10, 44, 25, 6, 'When he had stayed among them more than eight or ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.'),
(1, 44, 25, 6, 'After spending no more than eight or ten days with them, Festus went down to Caesarea. The next day he sat on the judgment seat and ordered that Paul be brought in.'),
(5, 44, 25, 6, 'Then, having stayed among them no more than eight or ten days, he descended to Caesarea. And on the next day, he sat in the judgment seat, and he ordered Paul to be led in.'),
(7, 44, 25, 6, 'And having tarried among them no more than eight or ten days, he went down to Caesarea, and the next day he sat in the judgment seat; and commanded Paul to be brought.'),
(4, 44, 25, 7, 'And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.'),
(12, 44, 25, 7, 'And when he had come, the Jews who came down from Jerusalem stood around, and laid many and grievous complaints against Paul, which they could not prove;'),
(3, 44, 25, 7, 'And when he was come, the Jews that had come down from Jerusalem stood round about him, bringing against him many and grievous charges which they could not prove;'),
(8, 44, 25, 7, 'And when he was come, the Jews which had come down from Jerusalem stood round about him, bringing against him many and grievous charges, which they could not prove;'),
(9, 44, 25, 7, 'Upon Paul’s arrival, the Jews who had come down from Jerusalem stood round him, and brought many grave charges against him which they were unable to substantiate.'),
(6, 44, 25, 7, 'And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove:'),
(14, 44, 25, 7, 'and he having come, there stood round about the Jews who have come down from Jerusalem—many and weighty charges they are bringing against Paul, which they were not able to prove,'),
(11, 44, 25, 7, 'And he having come, the Jews having come down from Jerusalem stood round about, bringing many and heavy charges against Paul, which they could not prove.'),
(13, 44, 25, 7, 'When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,'),
(10, 44, 25, 7, 'When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,'),
(1, 44, 25, 7, 'When Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove.'),
(5, 44, 25, 7, 'And when he had been brought, the Jews who had come down from Jerusalem stood around him, throwing out many serious accusations, none of which they were able to prove.'),
(7, 44, 25, 7, 'Who being brought, the Jews stood about him, who were come down from Jerusalem, objecting many and grievous causes, which they could not prove;'),
(4, 44, 25, 8, 'While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.'),
(12, 44, 25, 8, 'While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cesar have I committed any offense.'),
(3, 44, 25, 8, 'while Paul said in his defense, Neither against the law of the Jews, nor against the temple, nor against Cæsar, have I sinned at all.'),
(8, 44, 25, 8, 'while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.'),
(9, 44, 25, 8, 'But, in reply, Paul said, “Neither against the Jewish Law, nor against the Temple, nor against Caesar, have I committed any offence whatever.”'),
(6, 44, 25, 8, 'Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended [in] anything.'),
(14, 44, 25, 8, 'he making defence—‘Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar—did I commit any sin.’'),
(11, 44, 25, 8, 'He justifying himself, That neither against the law of the Jews, nor against the temple, nor against Caesar have I sinned any thing.'),
(13, 44, 25, 8, 'while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”'),
(10, 44, 25, 8, 'while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”'),
(1, 44, 25, 8, 'Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”'),
(5, 44, 25, 8, 'Paul offered this defense: “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any matter.”'),
(7, 44, 25, 8, 'Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing.'),
(4, 44, 25, 9, 'But Festus, willing to do the Jews a pleasure, answered Paul, and said, Will you go up to Jerusalem, and there be judged of these things before me?'),
(12, 44, 25, 9, 'But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go to Jerusalem, and there be judged concerning these things before me?'),
(3, 44, 25, 9, 'But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?'),
(8, 44, 25, 9, 'But Festus, desiring to gain favour with the Jews, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?'),
(9, 44, 25, 9, 'Then Festus, being anxious to gratify the Jews, asked Paul, “Are you willing to go up to Jerusalem, and there stand your trial before me on these charges?”'),
(6, 44, 25, 9, 'But Festus, desirous of obliging the Jews, to acquire their favour, answering Paul, said, Art thou willing to go up to Jerusalem, there to be judged before me concerning these things?'),
(14, 44, 25, 9, 'And Festus willing to lay on the Jews a favour, answering Paul, said, ‘Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?’'),
(11, 44, 25, 9, 'And Festus, wishing to render a favor to the Jews, having answered Paul, said, Wilt thou, having gone up to Jerusalem, there be judged by me of these things?'),
(13, 44, 25, 9, 'But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem, and be judged by me there concerning these things?”'),
(10, 44, 25, 9, 'But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem, and be judged by me there concerning these things?”'),
(1, 44, 25, 9, 'But Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?”'),
(5, 44, 25, 9, 'But Festus, wanting to show greater favor to the Jews, responded to Paul by saying: “Are you willing to ascend to Jerusalem and to be judged there about these things before me?”'),
(7, 44, 25, 9, 'But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem, and there be judged of these things before me?'),
(4, 44, 25, 10, 'Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as you very well know.'),
(12, 44, 25, 10, 'Then said Paul, I stand at Cesar’s tribunal, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.'),
(3, 44, 25, 10, 'But Paul said, I am standing before Cæsar’s judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.'),
(8, 44, 25, 10, 'But Paul said, I am standing before Caesar’s judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.'),
(9, 44, 25, 10, '“I am standing before Caesar’s tribunal,” replied Paul, “where alone I ought to be tried. The Jews have no real ground of complaint against me, as in fact you yourself are beginning to see more clearly.'),
(6, 44, 25, 10, 'But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as thou also very well knowest.'),
(14, 44, 25, 10, 'and Paul said, ‘At the tribunal of Caesar I am standing, where it behoveth me to be judged; to Jews I did no unrighteousness, as thou dost also very well know;'),
(11, 44, 25, 10, 'And Paul said, At Caesar’s judgment seat am I standing where I must he judged: I injured the Jews nothing, as thou also knowest better.'),
(13, 44, 25, 10, 'But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.'),
(10, 44, 25, 10, 'But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.'),
(1, 44, 25, 10, 'Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.'),
(5, 44, 25, 10, 'But Paul said: “I stand in Caesar’s tribunal, which is where I ought to be judged. I have done no harm to the Jews, as you well know.'),
(7, 44, 25, 10, 'Then Paul said: I stand at Caesar’s judgment seat, where I ought to be judged. To the Jews I have done no injury, as thou very well knowest.'),
(4, 44, 25, 11, 'For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me to them. I appeal to Caesar.'),
(12, 44, 25, 11, 'For if I am an offender, or have committed any thing worthy of death, I refuse not to die: but if there is none of these things of which these accuse me, no man may deliver me to them. I appeal to Cesar.'),
(3, 44, 25, 11, 'If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is true whereof these accuse me, no man can give me up unto them. I appeal unto Cæsar.'),
(8, 44, 25, 11, 'If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die: but if none of those things is true, whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.'),
(9, 44, 25, 11, 'If, however, I have done wrong and have committed any offence for which I deserve to die, I do not ask to be excused that penalty. But if there is no truth in what these men allege against me, no one has the right to give me up to them as a favour. I appeal to Caesar.”'),
(6, 44, 25, 11, 'If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.'),
(14, 44, 25, 11, 'for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!’'),
(11, 44, 25, 11, 'For if truly I act with injustice, and have done anything worthy of death, I refuse not to die: but if there be nothing of which these accuse me, no one can yield me up to them. I appeal to Caesar.'),
(13, 44, 25, 11, 'For if I have done wrong, and have committed anything worthy of death, I don’t refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!”'),
(10, 44, 25, 11, 'For if I have done wrong, and have committed anything worthy of death, I do not refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar.”'),
(1, 44, 25, 11, 'If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”'),
(5, 44, 25, 11, 'For if I have harmed them, or if I have done anything deserving of death, I do not object to dying. But if there is nothing to these things about which they accuse me, no one is able to deliver me to them. I appeal to Caesar.”'),
(7, 44, 25, 11, 'For if I have injured them, or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them: I appeal to Caesar.'),
(4, 44, 25, 12, 'Then Festus, when he had conferred with the council, answered, Have you appealed to Caesar? to Caesar shall you go.'),
(12, 44, 25, 12, 'Then Festus, when he had conferred with the council, answered, Hast thou appealed to Cesar? to Cesar thou shalt go.'),
(3, 44, 25, 12, 'Then Festus, when he had conferred with the council, answered, Thou hast appealed unto Cæsar: unto Cæsar shalt thou go.'),
(8, 44, 25, 12, 'Then Festus, when he had conferred with the council, answered, Thou hast appealed unto Caesar: unto Caesar shalt thou go.'),
(9, 44, 25, 12, 'Then, after conferring with the Council, Festus replied, “To Caesar you have appealed: to Caesar you shall go.”'),
(6, 44, 25, 12, 'Then Festus, having conferred with the council, answered, Thou hast appealed to Caesar. To Caesar shalt thou go.'),
(14, 44, 25, 12, 'then Festus, having communed with the council, answered, ‘To Caesar thou hast appealed; to Caesar thou shalt go.’'),
(11, 44, 25, 12, 'Then Festus, having conversed with the council, answered, Thou hast appealed to Caesar, to Caesar shalt thou go.'),
(13, 44, 25, 12, 'Then Festus, when he had conferred with the council, answered, “You have appealed to Caesar. To Caesar you shall go.”'),
(10, 44, 25, 12, 'Then Festus, when he had conferred with the council, answered, “You have appealed to Caesar. To Caesar you will go.”'),
(1, 44, 25, 12, 'Then Festus conferred with his council and replied, “You have appealed to Caesar. To Caesar you will go!”'),
(5, 44, 25, 12, 'Then Festus, having spoken with the council, responded: “You have appealed to Caesar, to Caesar you shall go.”'),
(7, 44, 25, 12, 'Then Festus having conferred with the council, answered: Hast thou appealed to Caesar? To Caesar shalt thou go.'),
(4, 44, 25, 13, 'And after certain days king Agrippa and Bernice came to Caesarea to salute Festus.'),
(12, 44, 25, 13, 'And after certain days, king Agrippa and Bernice came to Cesarea, to salute Festus.'),
(3, 44, 25, 13, 'Now when certain days were passed, Agrippa the King and Bernice arrived at Cæsarea, and saluted Festus.'),
(8, 44, 25, 13, 'Now when certain days were passed, Agrippa the king and Bernice arrived at Caesarea, and saluted Festus.'),
(9, 44, 25, 13, 'A short time after this, Agrippa the king and Bernice came to Caesarea to pay a complimentary visit to Festus;'),
(6, 44, 25, 13, 'And when certain days had elapsed, Agrippa the king and Bernice arrived at Caesarea to salute Festus.'),
(14, 44, 25, 13, 'And certain days having passed, Agrippa the king, and Bernice, came down to Caesarea saluting Festus,'),
(11, 44, 25, 13, 'And certain days having intervened, Agrippa the king and Bernice arrived at Cesarea, having saluted Festus.'),
(13, 44, 25, 13, 'Now when some days had passed, King Agrippa and Bernice arrived at Caesarea, and greeted Festus.'),
(10, 44, 25, 13, 'Now when some days had passed, Agrippa the King and Bernice arrived at Caesarea, and greeted Festus.'),
(1, 44, 25, 13, 'After several days had passed, King Agrippa and Bernice came down to Caesarea to pay their respects to Festus.'),
(5, 44, 25, 13, 'And when some days had passed, king Agrippa and Bernice descended to Caesarea, to greet Festus.'),
(7, 44, 25, 13, 'And after some days, king Agrippa and Bernice came down to Caesarea to salute Festus.'),
(4, 44, 25, 14, 'And when they had been there many days, Festus declared Paul’s cause to the king, saying, There is a certain man left in bonds by Felix:'),
(12, 44, 25, 14, 'And when they had been there many days, Festus declared Paul’s cause to the king, saying, There is a certain man left in bonds by Felix:'),
(3, 44, 25, 14, 'And as they tarried there many days, Festus laid Paul’s case before the King, saying, There is a certain man left a prisoner by Felix;'),
(8, 44, 25, 14, 'And as they tarried there many days, Festus laid Paul’s case before the king, saying, There is a certain man left a prisoner by Felix:'),
(9, 44, 25, 14, 'and, during their rather long stay, Festus laid Paul’s case before the king. “There is a man here,” he said, “whom Felix left a prisoner,'),
(6, 44, 25, 14, 'And when they had spent many days there, Festus laid before the king the matters relating to Paul, saying, There is a certain man left prisoner by Felix,'),
(14, 44, 25, 14, 'and as they were continuing there more days, Festus submitted to the king the things concerning Paul, saying, ‘There is a certain man, left by Felix, a prisoner,'),
(11, 44, 25, 14, 'And as they tarried there many days, Festus set up to the king the things of Paul, saying, There is a certain man left in bonds by Felix:'),
(13, 44, 25, 14, 'As he stayed there many days, Festus laid Paul’s case before the king, saying, “There is a certain man left a prisoner by Felix;'),
(10, 44, 25, 14, 'As they stayed there many days, Festus laid Paul’s case before the king, saying, “There is a certain man left a prisoner by Felix;'),
(1, 44, 25, 14, 'Since they were staying several days, Festus laid out Paul’s case before the king: “There is a certain man whom Felix left in prison.'),
(5, 44, 25, 14, 'And since they remained there for many days, Festus spoke to the king about Paul, saying: “A certain man was left behind as a prisoner by Felix.'),
(7, 44, 25, 14, 'And as they tarried there many days, Festus told the king of Paul, saying: A certain man was left prisoner by Felix.'),
(4, 44, 25, 15, 'About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.'),
(12, 44, 25, 15, 'About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.'),
(3, 44, 25, 15, 'about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for sentence against him.'),
(8, 44, 25, 15, 'about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for sentence against him.'),
(9, 44, 25, 15, 'about whom, when I went to Jerusalem, the High Priests and the Elders of the Jews made representations to me, begging that sentence might be pronounced against him.'),
(6, 44, 25, 15, 'concerning whom, when I was at Jerusalem, the chief priests and the elders of the Jews laid informations, requiring judgment against him:'),
(14, 44, 25, 15, 'about whom, in my being at Jerusalem, the chief priests and the elders of the Jews laid information, asking a decision against him,'),
(11, 44, 25, 15, 'About whom, I being at Jerusalem, the chief priests and the elders of the Jews exhibited, asking judgment against him.'),
(13, 44, 25, 15, 'about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.'),
(10, 44, 25, 15, 'about whom, when I was at Jerusalem, the chief priests and the Jewish elders informed me, asking for a sentence against him.'),
(1, 44, 25, 15, 'While I was in Jerusalem, the chief priests and elders of the Jews presented their case and requested a judgment against him.'),
(5, 44, 25, 15, 'When I was at Jerusalem, the leaders of the priests and the elders of the Jews came to me about him, asking for condemnation against him.'),
(7, 44, 25, 15, 'About whom, when I was at Jerusalem, the chief priests, and the ancients of the Jews, came unto me, desiring condemnation against him.'),
(4, 44, 25, 16, 'To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have license to answer for himself concerning the crime laid against him.'),
(12, 44, 25, 16, 'To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him.'),
(3, 44, 25, 16, 'To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.'),
(8, 44, 25, 16, 'To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defence concerning the matter laid against him.'),
(9, 44, 25, 16, 'My reply was that it is not the custom among the Romans to give up any one for punishment before the accused has had his accusers face to face, and has had an opportunity of defending himself against the charge which has been brought against him.'),
(6, 44, 25, 16, 'to whom I answered, It is not [the] custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.'),
(14, 44, 25, 16, 'unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against him.'),
(11, 44, 25, 16, 'To whom I answered, That it is not the custom to Romans to yield up any man to destruction, before that the accused may have the accusers before the face, and take place for defence for the accusation.'),
(13, 44, 25, 16, 'To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.'),
(10, 44, 25, 16, 'To whom I answered that it is not the custom of the Romans to give up anyone to destruction before the accused has met the accusers face to face, and has had opportunity to make his defense against the charge.'),
(1, 44, 25, 16, 'I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.'),
(5, 44, 25, 16, 'I answered them that it is not the custom of the Romans to condemn any man, before he who is being accused has been confronted by his accusers and has received the opportunity to defend himself, so as to clear himself of the charges.'),
(7, 44, 25, 16, 'To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge.'),
(4, 44, 25, 17, 'Therefore, when they were come here, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.'),
(12, 44, 25, 17, 'Therefore, when they had come hither, without any delay on the morrow I sat on the judgment-seat, and commanded the man to be brought forth;'),
(3, 44, 25, 17, 'When therefore they were come together here, I made no delay, but on the next day sat on the judgment-seat, and commanded the man to be brought.'),
(8, 44, 25, 17, 'When therefore they were come together here, I made no delay, but on the next day sat down on the judgment-seat, and commanded the man to be brought.'),
(9, 44, 25, 17, '“When, therefore, a number of them came here, the next day I took my seat on the tribunal, without any loss of time, and ordered the man to be brought in.'),
(6, 44, 25, 17, 'When therefore they had come together here, without putting it off, I sat the next day on the judgment-seat and commanded the man to be brought:'),
(14, 44, 25, 17, 'They, therefore, having come together—I, making no delay, on the succeeding day having sat upon the tribunal, did command the man to be brought,'),
(11, 44, 25, 17, 'Therefore, they having come here together, having made no delay, in order having sat upon the judgment seat, I commanded the man to be brought.'),
(13, 44, 25, 17, 'When therefore they had come together here, I didn’t delay, but on the next day sat on the judgment seat, and commanded the man to be brought.'),
(10, 44, 25, 17, 'When therefore they had come together here, I did not delay, but on the next day sat on the judgment seat, and commanded the man to be brought.'),
(1, 44, 25, 17, 'So when they came here with me, I did not delay. The next day I sat on the judgment seat and ordered that the man be brought in.'),
(5, 44, 25, 17, 'Therefore, when they had arrived here, without any delay, on the following day, sitting in the judgment seat, I ordered the man to be brought.'),
(7, 44, 25, 17, 'When therefore they were come hither, without any delay, on the day following, sitting in the judgment seat, I commanded the man to be brought.'),
(4, 44, 25, 18, 'Against whom when the accusers stood up, they brought none accusation of such things as I supposed:'),
(12, 44, 25, 18, 'Against whom, when the accusers stood up, they brought no accusation of such things as I supposed:'),
(3, 44, 25, 18, 'Concerning whom, when the accusers stood up, they brought no charge of such evil things as I supposed;'),
(8, 44, 25, 18, 'Concerning whom, when the accusers stood up, they brought no charge of such evil things as I supposed;'),
(9, 44, 25, 18, 'But, when his accusers stood up, they did not charge him with the misdemeanours of which I had been suspecting him.'),
(6, 44, 25, 18, 'concerning whom the accusers, standing up, brought no such accusation of guilt as I supposed;'),
(14, 44, 25, 18, 'concerning whom the accusers, having stood up, were bringing against him no accusation of the things I was thinking of,'),
(11, 44, 25, 18, 'About whom the accusers, having stood up, brought no charge of what I supposed:'),
(13, 44, 25, 18, 'Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;'),
(10, 44, 25, 18, 'Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;'),
(1, 44, 25, 18, 'But when his accusers rose to speak, they did not charge him with any of the crimes I had expected.'),
(5, 44, 25, 18, 'But when the accusers had stood up, they did not present any accusation about him from which I would suspect evil.'),
(7, 44, 25, 18, 'Against whom, when the accusers stood up, they brought no accusation of things which I thought ill of:'),
(4, 44, 25, 19, 'But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.'),
(12, 44, 25, 19, 'But had certain questions against him of their own superstition, and of one Jesus who was dead, whom Paul affirmed to be alive.'),
(3, 44, 25, 19, 'but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.'),
(8, 44, 25, 19, 'but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.'),
(9, 44, 25, 19, 'But they quarrelled with him about certain matters connected with their own religion, and about one Jesus who had died, but—so Paul persistently maintained—is now alive.'),
(6, 44, 25, 19, 'but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.'),
(14, 44, 25, 19, 'but certain questions concerning their own religion they had against him, and concerning a certain Jesus who was dead, whom Paul affirmed to be alive;'),
(11, 44, 25, 19, 'But had certain questions of their own superstition against him, and of a certain Jesus, having died, whom Paul declared living.'),
(13, 44, 25, 19, 'but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.'),
(10, 44, 25, 19, 'but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.'),
(1, 44, 25, 19, 'They only had some contentions with him regarding their own religion and a certain Jesus who had died, but whom Paul affirmed to be alive.'),
(5, 44, 25, 19, 'Instead, they brought against him certain disputes about their own superstition and about a certain Jesus, who had died, but whom Paul asserted to be alive.'),
(7, 44, 25, 19, 'But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive.'),
(4, 44, 25, 20, 'And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.'),
(12, 44, 25, 20, 'And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged concerning these matters.'),
(3, 44, 25, 20, 'And I, being perplexed how to inquire concerning these things, asked whether he would go to Jerusalem and there be judged of these matters.'),
(8, 44, 25, 20, 'And I, being perplexed how to inquire concerning these things, asked whether he would go to Jerusalem, and there be judged of these matters.'),
(9, 44, 25, 20, 'I was at a loss how to investigate such questions, and asked Paul whether he would care to go to Jerusalem and there stand his trial on these matters.'),
(6, 44, 25, 20, 'And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things?'),
(14, 44, 25, 20, 'and I, doubting in regard to the question concerning this, said, If he would wish to go on to Jerusalem, and there to be judged concerning these things—'),
(11, 44, 25, 20, 'And I doubting at the question concerting this, said, If he be willing to go to Jerusalem, and there be judged of these things.'),
(13, 44, 25, 20, 'Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.'),
(10, 44, 25, 20, 'Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters.'),
(1, 44, 25, 20, 'Since I was at a loss as to how to investigate these matters, I asked if he was willing to go to Jerusalem and be tried there on these charges.'),
(5, 44, 25, 20, 'Therefore, being in doubt about this kind of question, I asked him if he was willing go to Jerusalem and to be judged there about these things.'),
(7, 44, 25, 20, 'I therefore being in a doubt of this manner of question, asked him whether he would go to Jerusalem, and there be judged of these things.'),
(4, 44, 25, 21, 'But when Paul had appealed to be reserved to the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.'),
(12, 44, 25, 21, 'But when Paul had appealed to be reserved to the hearing of Augustus, I commanded him to be kept till I might send him to Cesar.'),
(3, 44, 25, 21, 'But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept till I should send him to Cæsar.'),
(8, 44, 25, 21, 'But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept till I should send him to Caesar.'),
(9, 44, 25, 21, 'But when Paul appealed to have his case kept for the Emperor’s decision, I ordered him to be kept in prison until I could send him up to Caesar.”'),
(6, 44, 25, 21, 'But Paul having appealed to be kept for the cognisance of Augustus, I commanded him to be kept till I shall send him to Caesar.'),
(14, 44, 25, 21, 'but Paul having appealed to be kept to the hearing of Sebastus, I did command him to be kept till I might send him unto Caesar.’'),
(11, 44, 25, 21, 'And Paul having appealed for him to be kept for the determination of Augustus, I commanded him to be kept till I send him to Caesar.'),
(13, 44, 25, 21, 'But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar.”'),
(10, 44, 25, 21, 'But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar.”'),
(1, 44, 25, 21, 'But when Paul appealed to be held over for the decision of the Emperor, I ordered that he be held until I could send him to Caesar.”'),
(5, 44, 25, 21, 'But since Paul was appealing to be kept for a decision before Augustus, I ordered him to be kept, until I might send him to Caesar.”'),
(7, 44, 25, 21, 'But Paul appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar.'),
(4, 44, 25, 22, 'Then Agrippa said to Festus, I would also hear the man myself. To morrow, said he, you shall hear him.'),
(12, 44, 25, 22, 'Then Agrippa said to Festus, I would also hear the man myself. To-morrow, said he, thou shalt hear him.'),
(3, 44, 25, 22, 'And Agrippa said unto Festus, I also could wish to hear the man myself. To-morrow, saith he, thou shalt hear him.'),
(8, 44, 25, 22, 'And Agrippa said unto Festus, I also could wish to hear the man myself. Tomorrow, saith he, thou shalt hear him.'),
(9, 44, 25, 22, '“I should like to hear the man myself,” said Agrippa. “to-morrow,” replied Festus, “you shall.” Accordingly, the next day, Agrippa and Bernice came in state'),
(6, 44, 25, 22, 'And Agrippa [said] to Festus, I myself also would desire to hear the man. To-morrow, said he, thou shalt hear him.'),
(14, 44, 25, 22, 'And Agrippa said unto Festus, ‘I was wishing also myself to hear the man;’ and he said, ‘To-morrow thou shalt hear him;’'),
(11, 44, 25, 22, 'And Agrippa said to Festus, I wished myself also to hear the man. And he said, Tomorrow thou shalt hear him.'),
(13, 44, 25, 22, 'Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he said, “you shall hear him.”'),
(10, 44, 25, 22, 'Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he said, “you will hear him.”'),
(1, 44, 25, 22, 'Then Agrippa said to Festus, “I would like to hear this man myself.” “Tomorrow you will hear him,” Festus declared.'),
(5, 44, 25, 22, 'Then Agrippa said to Festus: “I myself also want to hear the man.” “Tomorrow,” he said, “you shall hear him.”'),
(7, 44, 25, 22, 'And Agrippa said to Festus: I would also hear the man, myself. To morrow, said he, thou shalt hear him.'),
(4, 44, 25, 23, 'And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.'),
(12, 44, 25, 23, 'And on the morrow, when Agrippa had come, and Bernice, with great pomp, and had entered into the place of hearing, with the chief captains and principal men of the city, at the command of Festus Paul was brought forth.'),
(3, 44, 25, 23, 'So on the morrow, when Agrippa was come, and Bernice, with great pomp, and they were entered into the place of hearing with the chief captains and principal men of the city, at the command of Festus Paul was brought in.'),
(8, 44, 25, 23, 'So on the morrow, when Agrippa was come, and Bernice, with great pomp, and they were entered into the place of hearing, with the chief captains, and the principal men of the city, at the command of Festus Paul was brought in.'),
(9, 44, 25, 23, 'and took their seats in the Judgement Hall, attended by the Tribunes and the men of high rank in the city; and, at the command of Festus, Paul was brought in.'),
(6, 44, 25, 23, 'On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.'),
(14, 44, 25, 23, 'on the morrow, therefore—on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered—Paul was brought forth.'),
(11, 44, 25, 23, 'Therefore the morrow, Agrippa having come, and Bernice, with much display, and having come into the hall, also with captains of thousands, and men of the city being in eminence, and Festus having commanded, Paul was brought.'),
(13, 44, 25, 23, 'So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.'),
(10, 44, 25, 23, 'So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.'),
(1, 44, 25, 23, 'The next day Agrippa and Bernice came with great pomp and entered the auditorium, along with the commanders and leading men of the city. And Festus ordered that Paul be brought in.'),
(5, 44, 25, 23, 'And on the next day, when Agrippa and Bernice had arrived with great ostentation and had entered into the auditorium with the tribunes and the principal men of the city, Paul was brought in, at the order of Festus.'),
(7, 44, 25, 23, 'And on the next day, when Agrippa and Bernice were come with great pomp, and had entered into the hall of audience, with the tribunes, and principal men of the city, at Festus’ commandment, Paul was brought forth.'),
(4, 44, 25, 24, 'And Festus said, King Agrippa, and all men which are here present with us, you see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.'),
(12, 44, 25, 24, 'And Festus said, King Agrippa, and all men who are here present with us, ye see this man about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.'),
(3, 44, 25, 24, 'And Festus saith, King Agrippa, and all men who are here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying that he ought not to live any longer.'),
(8, 44, 25, 24, 'And Festus saith, King Agrippa, and all men which are here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying that he ought not to live any longer.'),
(9, 44, 25, 24, 'Then Festus said, “King Agrippa and all who are present with us, you see here the man about whom the whole nation of the Jews made suit to me, both in Jerusalem and here, crying out that he ought not to live any longer.'),
(6, 44, 25, 24, 'And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against [him] that he ought not to live any longer.'),
(14, 44, 25, 24, 'And Festus said, ‘King Agrippa, and all men who are present with us, ye see this one, about whom all the multitude of the Jews did deal with me, both in Jerusalem and here, crying out, He ought not to live any longer;'),
(11, 44, 25, 24, 'And Festus said, King Agrippa, and all men being present with us, ye behold this, of whom all the multitude of Jews addressed me, both in Jerusalem and here, crying out he must no more live.'),
(13, 44, 25, 24, 'Festus said, “King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.'),
(10, 44, 25, 24, 'And Festus said, “King Agrippa, and all people who are here present with us, you see this man, about whom the whole assembly of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.'),
(1, 44, 25, 24, 'Then Festus said, “King Agrippa and all who are present with us, you see this man. The whole Jewish community has petitioned me about him, both here and in Jerusalem, crying out that he ought not to live any longer.'),
(5, 44, 25, 24, 'And Festus said: “King Agrippa, and all who are present together with us, you see this man, about whom all the multitude of the Jews disturbed me at Jerusalem, petitioning and clamoring that he should not be allowed to live any longer.'),
(7, 44, 25, 24, 'And Festus saith: King Agrippa, and all ye men who are here present with us, you see this man, about whom all the multitude of the Jews dealt with me at Jerusalem, requesting and crying out that he ought not to live any longer.'),
(4, 44, 25, 25, 'But when I found that he had committed nothing worthy of death, and that he himself has appealed to Augustus, I have determined to send him.'),
(12, 44, 25, 25, 'But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.'),
(3, 44, 25, 25, 'But I found that he had committed nothing worthy of death: and as he himself appealed to the emperor I determined to send him.'),
(8, 44, 25, 25, 'But I found that he had committed nothing worthy of death: and as he himself appealed to the emperor I determined to send him.'),
(9, 44, 25, 25, 'I could not discover that he had done anything for which he deserved to die; but as he has himself appealed to the Emperor, I have decided to send him to Rome.'),
(6, 44, 25, 25, 'But I, having found that he had done nothing worthy of death, and this [man] himself having appealed to Augustus, I have decided to send him;'),
(14, 44, 25, 25, 'and I, having found him to have done nothing worthy of death, and he also himself having appealed to Sebastus, I decided to send him,'),
(11, 44, 25, 25, 'And I discovering nothing he has done worthy of death, and he also himself having appealed to Augustus, I judged to send him.'),
(13, 44, 25, 25, 'But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.'),
(10, 44, 25, 25, 'But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.'),
(1, 44, 25, 25, 'But I found he had done nothing worthy of death, and since he has now appealed to the Emperor, I decided to send him.'),
(5, 44, 25, 25, 'Truly, I have discovered nothing brought forth against him that is worthy of death. But since he himself has appealed to Augustus, it was my judgment to send him.'),
(7, 44, 25, 25, 'Yet have I found nothing that he hath committed worthy of death. But forasmuch as he himself hath appealed to Augustus, I have determined to send him.'),
(4, 44, 25, 26, 'Of whom I have no certain thing to write to my lord. Why I have brought him forth before you, and specially before you, O king Agrippa, that, after examination had, I might have somewhat to write.'),
(12, 44, 25, 26, 'Of whom I have no certain thing to write to my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that after examination had, I may have somewhat to write.'),
(3, 44, 25, 26, 'Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, king Agrippa, that, after examination had, I may have somewhat to write.'),
(8, 44, 25, 26, 'Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, king Agrippa, that, after examination had, I may have somewhat to write.'),
(9, 44, 25, 26, 'I have nothing very definite, however, to tell our Sovereign about him. So I have brought the man before you all—and especially before you, King Agrippa—that after he has been examined I may find something which I can put into writing.'),
(6, 44, 25, 26, 'concerning whom I have nothing certain to write to my lord. Wherefore I have brought him before you, and specially before thee, king Agrippa, so that an examination having been gone into I may have something to write:'),
(14, 44, 25, 26, 'concerning whom I have no certain thing to write to my lord, wherefore I brought him forth before you, and specially before thee, king Agrippa, that the examination having been made, I may have something to write;'),
(11, 44, 25, 26, 'Of whom I have not anything certain to write to the lord. Wherefore I brought him to you, and especially to thee, king Agrippa, so that, examination having been, I should have some thing to write.'),
(13, 44, 25, 26, 'Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.'),
(10, 44, 25, 26, 'Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.'),
(1, 44, 25, 26, 'I have nothing definite to write to our sovereign about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that after this inquiry I may have something to write.'),
(5, 44, 25, 26, 'But I have not determined what to write to the emperor about him. Because of this, I have brought him before you all, and especially before you, O king Agrippa, so that, once an inquiry has occurred, I may have something to write.'),
(7, 44, 25, 26, 'Of whom I have nothing certain to write to my lord. For which cause I have brought him forth before you, and especially before thee, O king Agrippa, that examination being made, I may have what to write.'),
(4, 44, 25, 27, 'For it seems to me unreasonable to send a prisoner, and not with to signify the crimes laid against him.'),
(12, 44, 25, 27, 'For it seemeth to me unreasonable to send a prisoner, and not also to signify the crimes laid against him.'),
(3, 44, 25, 27, 'For it seemeth to me unreasonable, in sending a prisoner, not withal to signify the charges against him.'),
(8, 44, 25, 27, 'For it seemeth to me unreasonable, in sending a prisoner, not withal to signify the charges against him.'),
(9, 44, 25, 27, 'For, when sending a prisoner to Rome, it seems to me to be absurd not to state the charges against him.”'),
(6, 44, 25, 27, 'for it seems to me senseless, sending a prisoner, not also to signify the charges against him.'),
(14, 44, 25, 27, 'for it doth seem to me irrational, sending a prisoner, not also to signify the charges against him.’'),
(11, 44, 25, 27, 'For it seems to me unreasonable sending one in bonds, and not to signify the charges against him.'),
(13, 44, 25, 27, 'For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him.”'),
(10, 44, 25, 27, 'For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him.”'),
(1, 44, 25, 27, 'For it seems unreasonable to me to send on a prisoner without specifying the charges against him.”'),
(5, 44, 25, 27, 'For it seems to me unreasonable to send a prisoner and not to indicate the accusations set against him.”'),
(7, 44, 25, 27, 'For it seemeth to me unreasonable to send a prisoner, and not to signify the things laid to his charge.'),
(4, 44, 26, 1, 'Then Agrippa said to Paul, You are permitted to speak for yourself. Then Paul stretched forth the hand, and answered for himself:'),
(12, 44, 26, 1, 'Then Agrippa said to Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:'),
(3, 44, 26, 1, 'And Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand, and made his defence:'),
(8, 44, 26, 1, 'And Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand, and made his defence:'),
(9, 44, 26, 1, 'Then Agrippa said to Paul, “You have permission to speak about yourself.” So Paul, with outstretched arm, proceeded to make his defence.'),
(6, 44, 26, 1, 'And Agrippa said to Paul, It is permitted thee to speak for thyself. Then Paul stretching out his hand answered in his defence:'),
(14, 44, 26, 1, 'And Agrippa said unto Paul, ‘It is permitted to thee to speak for thyself;’ then Paul having stretched forth the hand, was making a defence:'),
(11, 44, 26, 1, 'And Agrippa said to Paul, It is permitted thee to speak for thyself. Then Paul defended himself, having stretched out the hand:'),
(13, 44, 26, 1, 'Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense.'),
(10, 44, 26, 1, 'Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense.'),
(1, 44, 26, 1, 'Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began his defense:'),
(5, 44, 26, 1, 'Yet truly, Agrippa said to Paul, “It is permitted for you to speak for yourself.” Then Paul, extending his hand, began to offer his defense.'),
(7, 44, 26, 1, 'THEN Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul stretching forth his hand, began to make his answer.'),
(4, 44, 26, 2, 'I think myself happy, king Agrippa, because I shall answer for myself this day before you touching all the things whereof I am accused of the Jews:'),
(12, 44, 26, 2, 'I think myself happy, king Agrippa, because I shall answer for myself this day before thee, concerning all the things of which I am accused by the Jews:'),
(3, 44, 26, 2, 'I think myself happy, king Agrippa, that I am to make my defence before thee this day touching all the things whereof I am accused by the Jews:'),
(8, 44, 26, 2, 'I think myself happy, king Agrippa, that I am to make my defence before thee this day touching all the things whereof I am accused by the Jews:'),
(9, 44, 26, 2, '“As regards all the accusations brought against me by the Jews,” he said, “I think myself fortunate, King Agrippa, in being about to defend myself to-day before you,'),
(6, 44, 26, 2, 'I count myself happy, king Agrippa, in having to answer to-day before thee concerning all of which I am accused by the Jews,'),
(14, 44, 26, 2, '‘Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day,'),
(11, 44, 26, 2, 'Concerning all of which I am accused by the Jews, king Agrippa, I deem myself happy, being about to defend myself to thee this day:'),
(13, 44, 26, 2, '“I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,'),
(10, 44, 26, 2, '“I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,'),
(1, 44, 26, 2, '“King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,'),
(5, 44, 26, 2, '“I consider myself blessed, O king Agrippa, that I am to give my defense today before you, about everything of which I am accused by the Jews,'),
(7, 44, 26, 2, 'I think myself happy, O king Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews.'),
(4, 44, 26, 3, 'Especially because I know you to be expert in all customs and questions which are among the Jews: why I beseech you to hear me patiently.'),
(12, 44, 26, 3, 'Especially, because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.'),
(3, 44, 26, 3, 'especially because thou art expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.'),
(8, 44, 26, 3, 'especially because thou art expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.'),
(9, 44, 26, 3, 'who are so familiar with all the customs and speculations that prevail among the Jews; and for this reason, I pray you, give me a patient hearing.'),
(6, 44, 26, 3, 'especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently.'),
(14, 44, 26, 3, 'especially knowing thee to be acquainted with all things—both customs and questions—among Jews; wherefore, I beseech thee, patiently to hear me.'),
(11, 44, 26, 3, 'Especially thee being judge of all the customs among the Jews, and also of the questions: wherefore I beseech thee to hear me patiently.'),
(13, 44, 26, 3, 'especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.'),
(10, 44, 26, 3, 'especially because you are expert in all customs and questions which are among Jews. Therefore I beg you to hear me patiently.'),
(1, 44, 26, 3, 'especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.'),
(5, 44, 26, 3, 'especially since you know everything that pertains to the Jews, both customs and questions. Because of this, I beg you to listen to me patiently.'),
(7, 44, 26, 3, 'Especially as thou knowest all, both customs and questions that are among the Jews: Wherefore I beseech thee to hear me patiently.'),
(4, 44, 26, 4, 'My manner of life from my youth, which was at the first among my own nation at Jerusalem, know all the Jews;'),
(12, 44, 26, 4, 'My manner of life from my youth, which was at the first among my own nation at Jerusalem, know all the Jews,'),
(3, 44, 26, 4, 'My manner of life then from my youth up, which was from the beginning among mine own nation and at Jerusalem, know all the Jews;'),
(8, 44, 26, 4, 'My manner of life then from my youth up, which was from the beginning among mine own nation, and at Jerusalem, know all the Jews;'),
(9, 44, 26, 4, '“The kind of life I have lived from my youth upwards, as exemplified in my early days among my nation and in Jerusalem, is known to all the Jews.'),
(6, 44, 26, 4, 'My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews,'),
(14, 44, 26, 4, '‘The manner of my life then, indeed, from youth—which from the beginning was among my nation, in Jerusalem—know do all the Jews,'),
(11, 44, 26, 4, 'Therefore truly my manner of life from youth, having been from the beginning in my nation in Jerusalem, all the Jews know:'),
(13, 44, 26, 4, '“Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;'),
(10, 44, 26, 4, '“Indeed, all Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;'),
(1, 44, 26, 4, 'Surely all the Jews know how I have lived from my earliest childhood among my own people, and also in Jerusalem.'),
(5, 44, 26, 4, 'And certainly, all the Jews know about my life from my youth, which had its beginning among my own people in Jerusalem.'),
(7, 44, 26, 4, 'And my life indeed from my youth, which was from the beginning among my own nation in Jerusalem, all the Jews do know:'),
(4, 44, 26, 5, 'Which knew me from the beginning, if they would testify, that after the most strait sect of our religion I lived a Pharisee.'),
(12, 44, 26, 5, 'Who knew me from the beginning, (if they would testify) that after the strictest sect of our religion, I lived a Pharisee.'),
(3, 44, 26, 5, 'having knowledge of me from the first, if they be willing to testify, that after the straitest sect of our religion I lived a Pharisee.'),
(8, 44, 26, 5, 'having knowledge of me from the first, if they be willing to testify, how that after the straitest sect of our religion I lived a Pharisee.'),
(9, 44, 26, 5, 'For they all know me of old—if they would but testify to the fact—how, being an adherent of the strictest sect of our religion, my life was that of a Pharisee.'),
(6, 44, 26, 5, 'who knew me before from the outset [of my life], if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee.'),
(14, 44, 26, 5, 'knowing me before from the first, (if they may be willing to testify,) that after the most exact sect of our worship, I lived a Pharisee;'),
(11, 44, 26, 5, 'Knowing me beforehand, from a former period, if they would testify, that according to the most strict sect of our religion, I lived a Pharisee.'),
(13, 44, 26, 5, 'having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.'),
(10, 44, 26, 5, 'having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.'),
(1, 44, 26, 5, 'They have known me for a long time and can testify, if they are willing, that I lived as a Pharisee, adhering to the strictest sect of our religion.'),
(5, 44, 26, 5, 'They knew me well from the beginning, (if they would be willing to offer testimony) for I lived according to the most determined sect of our religion: as a Pharisee.'),
(7, 44, 26, 5, 'Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived a Pharisee.'),
(4, 44, 26, 6, 'And now I stand and am judged for the hope of the promise made of God, to our fathers:'),
(12, 44, 26, 6, 'And now I stand, and am judged for the hope of the promise made by God to our fathers:'),
(3, 44, 26, 6, 'And now I stand here to be judged for the hope of the promise made of God unto our fathers;'),
(8, 44, 26, 6, 'And now I stand here to be judged for the hope of the promise made of God unto our fathers;'),
(9, 44, 26, 6, 'And now I stand here impeached because of my hope in the fulfilment of the promise made by God to our forefathers—'),
(6, 44, 26, 6, 'And now I stand to be judged because of the hope of the promise made by God to our fathers,'),
(14, 44, 26, 6, 'and now for the hope of the promise made to the fathers by God, I have stood judged,'),
(11, 44, 26, 6, 'And now in the hope of the solemn promise having been made to the fathers by God, I stand, being judged,'),
(13, 44, 26, 6, 'Now I stand here to be judged for the hope of the promise made by God to our fathers,'),
(10, 44, 26, 6, 'Now I stand here to be judged for the hope of the promise made by God to our fathers,'),
(1, 44, 26, 6, 'And now I stand on trial because of my hope in the promise that God made to our fathers,'),
(5, 44, 26, 6, 'And now, it is in the hope of the Promise which was made by God to our fathers that I stand subject to judgment.'),
(7, 44, 26, 6, 'And now for the hope of the promise that was made by God to the fathers, do I stand subject to judgment:'),
(4, 44, 26, 7, 'To which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.'),
(12, 44, 26, 7, 'To which promise our twelve tribes, assiduously serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused by the Jews.'),
(3, 44, 26, 7, 'unto which promise our twelve tribes, earnestly serving God night and day, hope to attain. And concerning this hope I am accused by the Jews, O king!'),
(8, 44, 26, 7, 'unto which promise our twelve tribes, earnestly serving God night and day, hope to attain. And concerning this hope I am accused by the Jews, O king!'),
(9, 44, 26, 7, 'the promise which our twelve tribes, worshipping day and night with intense devotedness, hope to have made good to them. It is on the subject of this hope, Sir, that I am accused by the Jews.'),
(6, 44, 26, 7, 'to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of [the] Jews.'),
(14, 44, 26, 7, 'to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews;'),
(11, 44, 26, 7, 'To which our twelve tribes, serving night and day, hope to arrive. For which hope I am accused, king Agrippa, by the Jews.'),
(13, 44, 26, 7, 'which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!'),
(10, 44, 26, 7, 'which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, O King.'),
(1, 44, 26, 7, 'the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews.'),
(5, 44, 26, 7, 'It is the Promise that our twelve tribes, worshiping night and day, hope to see. About this hope, O king, I am accused by the Jews.'),
(7, 44, 26, 7, 'Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews.'),
(4, 44, 26, 8, 'Why should it be thought a thing incredible with you, that God should raise the dead?'),
(12, 44, 26, 8, 'Why should it be thought a thing incredible with you, that God should raise the dead?'),
(3, 44, 26, 8, 'Why is it judged incredible with you, if God doth raise the dead?'),
(8, 44, 26, 8, 'Why is it judged incredible with you, if God doth raise the dead?'),
(9, 44, 26, 8, 'Why is it deemed with all of you a thing past belief if God raises the dead to life?'),
(6, 44, 26, 8, 'Why should it be judged a thing incredible in your sight if God raises the dead?'),
(14, 44, 26, 8, 'why is it judged incredible with you, if God doth raise the dead?'),
(11, 44, 26, 8, 'Why is it judged incredible by you, if God raise the dead?'),
(13, 44, 26, 8, 'Why is it judged incredible with you, if God does raise the dead?'),
(10, 44, 26, 8, 'Why is it judged incredible with you, if God does raise the dead?'),
(1, 44, 26, 8, 'Why would any of you consider it incredible that God raises the dead?'),
(5, 44, 26, 8, 'Why should it be judged so unbelievable with you all that God might raise the dead?'),
(7, 44, 26, 8, 'Why should it be thought a thing incredible, that God should raise the dead?'),
(4, 44, 26, 9, 'I truly thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.'),
(12, 44, 26, 9, 'I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.'),
(3, 44, 26, 9, 'I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth.'),
(8, 44, 26, 9, 'I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.'),
(9, 44, 26, 9, '“I myself, however, thought it a duty to do many things in hostility to the name of Jesus, the Nazarene.'),
(6, 44, 26, 9, 'I indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.'),
(14, 44, 26, 9, 'I, indeed, therefore, thought with myself, that against the name of Jesus of Nazareth it behoved me many things to do,'),
(11, 44, 26, 9, 'I therefore truly thought to myself, I must do many things contrary to the name of Jesus, the Nazarite.'),
(13, 44, 26, 9, '“I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.'),
(10, 44, 26, 9, '“In fact, I thought to myself that I ought to do many things against the name of Jesus the Nazorean.'),
(1, 44, 26, 9, 'So then, I too was convinced that I ought to do all I could to oppose the name of Jesus of Nazareth.'),
(5, 44, 26, 9, 'And certainly, I myself formerly considered that I ought to act in many ways which are contrary to the name of Jesus the Nazarene.'),
(7, 44, 26, 9, 'And I indeed did formerly think, that I ought to do many things contrary to the name of Jesus of Nazareth.'),
(4, 44, 26, 10, 'Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.'),
(12, 44, 26, 10, 'Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.'),
(3, 44, 26, 10, 'And this I also did in Jerusalem: and I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.'),
(8, 44, 26, 10, 'And this I also did in Jerusalem: and I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death, I gave my vote against them.'),
(9, 44, 26, 10, 'And that was how I acted in Jerusalem. Armed with authority received from the High Priests I shut up many of God’s people in various prisons, and when they were about to be put to death I gave my vote against them.'),
(6, 44, 26, 10, 'Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.'),
(14, 44, 26, 10, 'which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them,'),
(11, 44, 26, 10, 'Which I also did in Jerusalem: and many of the holy ones I shut up in prison, having received authority from chief priests; and they taken up, I carried down a vote.'),
(13, 44, 26, 10, 'This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.'),
(10, 44, 26, 10, 'This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.'),
(1, 44, 26, 10, 'And that is what I did in Jerusalem. With authority from the chief priests I put many of the saints in prison, and when they were condemned to death, I cast my vote against them.'),
(5, 44, 26, 10, 'This is also how I acted at Jerusalem. And so, I enclosed many holy persons in prison, having received authority from the leaders of the priests. And when they were to be killed, I brought the sentence.'),
(7, 44, 26, 10, 'Which also I did at Jerusalem, and many of the saints did I shut up in prison, having received authority of the chief priests: and when they were put to death, I brought the sentence.'),
(4, 44, 26, 11, 'And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even to strange cities.'),
(12, 44, 26, 11, 'And I punished them often in every synagogue, and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities.'),
(3, 44, 26, 11, 'And punishing them oftentimes in all the synagogues, I strove to make them blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities.'),
(8, 44, 26, 11, 'And punishing them oftentimes in all the synagogues, I strove to make them blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities.'),
(9, 44, 26, 11, 'In all the synagogues also I punished them many a time, and tried to make them blaspheme; and in my wild fury I chased them even to foreign towns.'),
(6, 44, 26, 11, 'And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out [of our own land].'),
(14, 44, 26, 11, 'and in every synagogue, often punishing them, I was constraining them to speak evil, being also exceedingly mad against them, I was also persecuting them even unto strange cities.'),
(11, 44, 26, 11, 'And in all the synagogues, many times punishing them, I compelled to blaspheme; and being exceedingly enraged against them, I drove out even also to cities without.'),
(13, 44, 26, 11, 'Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.'),
(10, 44, 26, 11, 'Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.'),
(1, 44, 26, 11, 'I frequently had them punished in the synagogues, and I tried to make them blaspheme. In my raging fury against them, I even went to foreign cities to persecute them.'),
(5, 44, 26, 11, 'And in every synagogue, frequently while punishing them, I compelled them to blaspheme. And being all the more maddened against them, I persecuted them, even to foreign cities.'),
(7, 44, 26, 11, 'And oftentimes punishing them, in every synagogue, I compelled them to blaspheme: and being yet more mad against them, I persecuted them even unto foreign cities.'),
(4, 44, 26, 12, 'Whereupon as I went to Damascus with authority and commission from the chief priests,'),
(12, 44, 26, 12, 'Upon which as I went to Damascus, with authority and commission from the chief priests,'),
(3, 44, 26, 12, 'Whereupon as I journeyed to Damascus with the authority and commission of the chief priests,'),
(8, 44, 26, 12, 'Whereupon as I journeyed to Damascus with the authority and commission of the chief priests,'),
(9, 44, 26, 12, '“While thus engaged, I was travelling one day to Damascus armed with authority and a commission from the High Priests,'),
(6, 44, 26, 12, 'And when, [engaged] in this, I was journeying to Damascus, with authority and power from the chief priests,'),
(14, 44, 26, 12, '‘In which things, also, going on to Damascus—with authority and commission from the chief priests—'),
(11, 44, 26, 12, 'In which also going to Damascus with authority, and superintendence from the chief priests,'),
(13, 44, 26, 12, '“Whereupon as I traveled to Damascus with the authority and commission from the chief priests,'),
(10, 44, 26, 12, '“Whereupon as I traveled to Damascus with the authority and commission from the chief priests,'),
(1, 44, 26, 12, 'In this pursuit I was on my way to Damascus with the authority and commission of the chief priests.'),
(5, 44, 26, 12, 'Thereafter, as I was going to Damascus, with authority and permission from the high priest,'),
(7, 44, 26, 12, 'Whereupon when I was going to Damascus with authority and permission of the chief priest,'),
(4, 44, 26, 13, 'At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.'),
(12, 44, 26, 13, 'At mid-day, O king, I saw in the way a light from heaven, surpassing the brightness of the sun, shining around me, and them who journeyed with me.'),
(3, 44, 26, 13, 'at midday, O king, I saw on the way a light from heaven, above the brightness of the sun, shining round about me and them that journeyed with me.'),
(8, 44, 26, 13, 'at midday, O king, I saw on the way a light from heaven, above the brightness of the sun, shining round about me and them that journeyed with me.'),
(9, 44, 26, 13, 'and on the journey, at noon, Sir, I saw a light from Heaven—brighter than the brightness of the sun—shining around me and around those who were travelling with me.'),
(6, 44, 26, 13, 'at mid-day, on the way, I saw, O king, a light above the brightness of the sun, shining from heaven round about me and those who were journeying with me.'),
(14, 44, 26, 13, 'at mid-day, I saw in the way, O king, out of heaven, above the brightness of the sun, shining round about me a light—and those going on with me;'),
(11, 44, 26, 13, 'The middle of day, I saw in the way, O king, a light from heaven, above the brilliancy of the sun, having shone around me, and those going with me.'),
(13, 44, 26, 13, 'at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.'),
(10, 44, 26, 13, 'at noon, O King, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.'),
(1, 44, 26, 13, 'About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, shining around me and my companions.'),
(5, 44, 26, 13, 'at midday, O king, I and those who were also with me, saw along the way a light from heaven shining around me with a splendor greater than that of the sun.'),
(7, 44, 26, 13, 'At midday, O king, I saw in the way a light from heaven above the brightness of the sun, shining round about me, and them that were in company with me.'),
(4, 44, 26, 14, 'And when we were all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew tongue, Saul, Saul, why persecute you me? it is hard for you to kick against the pricks.'),
(12, 44, 26, 14, 'And when we had all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew language, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goads.'),
(3, 44, 26, 14, 'And when we were all fallen to the earth, I heard a voice saying unto me in the Hebrew language, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the goad.'),
(8, 44, 26, 14, 'And when we were all fallen to the earth, I heard a voice saying unto me in the Hebrew language, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the goad.'),
(9, 44, 26, 14, 'We all fell to the ground; and I heard a voice which said to me in Hebrew, “’Saul, Saul, why are you persecuting Me? You are finding it painful to kick against the ox-goad.’'),
(6, 44, 26, 14, 'And, when we were all fallen to the ground, I heard a voice saying to me in the Hebrew tongue, Saul, Saul, why persecutest thou me? [it is] hard for thee to kick against goads.'),
(14, 44, 26, 14, 'and we all having fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew dialect, Saul, Saul, why me dost thou persecute? hard for thee against pricks to kick!'),
(11, 44, 26, 14, 'And we having all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew dialect, Saul, Saul, why drivest thou me out? hard for thee to kick against goads.'),
(13, 44, 26, 14, 'When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’'),
(10, 44, 26, 14, 'When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’'),
(1, 44, 26, 14, 'We all fell to the ground, and I heard a voice say to me in Hebrew, ‘Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads.’'),
(5, 44, 26, 14, 'And when we had all fallen down to the ground, I heard a voice speaking to me in the Hebrew language: ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goad.’'),
(7, 44, 26, 14, 'And when we were all fallen down on the ground, I heard a voice speaking to me in the Hebrew tongue: Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goad.'),
(4, 44, 26, 15, 'And I said, Who are you, Lord? And he said, I am Jesus whom you persecute.'),
(12, 44, 26, 15, 'And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.'),
(3, 44, 26, 15, 'And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest.'),
(8, 44, 26, 15, 'And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest.'),
(9, 44, 26, 15, '“’Who art Thou, Lord?’ I asked. “’I am Jesus whom you are persecuting,’ the Lord replied.'),
(6, 44, 26, 15, 'And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest:'),
(14, 44, 26, 15, '‘And I said, Who art thou, Lord? and he said, I am Jesus whom thou dost persecute;'),
(11, 44, 26, 15, 'And I said, Who art thou, Lord? And he said, I am Jesus whom thou drivest out.'),
(13, 44, 26, 15, '“I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting.'),
(10, 44, 26, 15, '“I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting.'),
(1, 44, 26, 15, '‘Who are You, Lord?’ I asked. ‘I am Jesus, whom you are persecuting,’ the Lord replied.'),
(5, 44, 26, 15, 'Then I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus, whom you are persecuting.'),
(7, 44, 26, 15, 'And I said: Who art thou, Lord? And the Lord answered: I am Jesus whom thou persecutest.'),
(4, 44, 26, 16, 'But rise, and stand on your feet: for I have appeared to you for this purpose, to make you a minister and a witness both of these things which you have seen, and of those things in the which I will appear to you;'),
(12, 44, 26, 16, 'But rise, and stand upon thy feet: for I have appeared to thee for this purpose, to make thee a minister and a witness both of the things which thou hast seen, and of the things in which I will appear to thee;'),
(3, 44, 26, 16, 'But arise, and stand upon thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things wherein thou hast seen me, and of the things wherein I will appear unto thee;'),
(8, 44, 26, 16, 'But arise, and stand upon thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things wherein thou hast seen me, and of the things wherein I will appear unto thee;'),
(9, 44, 26, 16, 'But rise, and stand on your feet; for I have appeared to you for the very purpose of appointing you My servant and My witness both as to the things you have already seen and as to those in which I will appear to you.'),
(6, 44, 26, 16, 'but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in,'),
(14, 44, 26, 16, 'but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things in which I will appear to thee,'),
(11, 44, 26, 16, 'But arise, and stand upon thy feet: for, for this was I sent to thee, to take thee in hand, a servant and witness both of what things thou sawest, and of what I shall be seen to thee;'),
(13, 44, 26, 16, 'But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;'),
(10, 44, 26, 16, 'But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen me, and of the things which I will reveal to you;'),
(1, 44, 26, 16, '‘But get up and stand on your feet. For I have appeared to you to appoint you as a servant and as a witness of what you have seen from Me and what I will show you.'),
(5, 44, 26, 16, 'But rise up and stand on your feet. For I appeared to you for this reason: so that I may establish you as a minister and a witness concerning the things that you have seen, and concerning the things that I will show to you:'),
(7, 44, 26, 16, 'But rise up, and stand upon thy feet: for to this end have I appeared to thee, that I may make thee a minister, and a witness of those things which thou hast seen, and of those things wherein I will appear to thee,'),
(4, 44, 26, 17, 'Delivering you from the people, and from the Gentiles, to whom now I send you,'),
(12, 44, 26, 17, 'Delivering thee from the people, and from the Gentiles, to whom now I send thee,'),
(3, 44, 26, 17, 'delivering thee from the people, and from the Gentiles, unto whom I send thee,'),
(8, 44, 26, 17, 'delivering thee from the people, and from the Gentiles, unto whom I send thee,'),
(9, 44, 26, 17, 'I will save you from the Jewish people and from the Gentiles, to whom I send you to open their eyes,'),
(6, 44, 26, 17, 'taking thee out from among the people, and the nations, to whom I send thee,'),
(14, 44, 26, 17, 'delivering thee from the people, and the nations, to whom now I send thee,'),
(11, 44, 26, 17, 'Taking thee away from people, and nations, to whom I now send thee.'),
(13, 44, 26, 17, 'delivering you from the people, and from the Gentiles, to whom I send you,'),
(10, 44, 26, 17, 'delivering you from the people, and from the non-Jewish people, to whom I send you,'),
(1, 44, 26, 17, 'I will rescue you from your own people and from the Gentiles. I am sending you to them'),
(5, 44, 26, 17, 'rescuing you from the people and the nations to which I am now sending you,'),
(7, 44, 26, 17, 'Delivering thee from the people, and from the nations, unto which now I send thee:'),
(4, 44, 26, 18, 'To open their eyes, and to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.'),
(12, 44, 26, 18, 'To open their eyes, and to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me.'),
(3, 44, 26, 18, 'to open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.'),
(8, 44, 26, 18, 'to open their eyes, that they may turn from darkness to light, and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.'),
(9, 44, 26, 18, 'that they may turn from darkness to light and from the obedience to Satan to God, in order to receive forgiveness of sins and an inheritance among those who are sanctified through faith in Me.’'),
(6, 44, 26, 18, 'to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.'),
(14, 44, 26, 18, 'to open their eyes, to turn them from darkness to light, and from the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that is toward me.'),
(11, 44, 26, 18, 'To open their eyes, to turn them back from darkness to light, and from the power of Satan to God, fur them to receive remission of sins, and inheritance with the consecrated by faith in me.'),
(13, 44, 26, 18, 'to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’'),
(10, 44, 26, 18, 'to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in me.’'),
(1, 44, 26, 18, 'to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’'),
(5, 44, 26, 18, 'in order to open their eyes, so that they may be converted from darkness to light, and from the power of Satan to God, so that they may receive the remission of sins and a place among the saints, through the faith that is in me.’'),
(7, 44, 26, 18, 'To open their eyes, that they may be converted from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and a lot among the saints, by the faith that is in me.'),
(4, 44, 26, 19, 'Whereupon, O king Agrippa, I was not disobedient to the heavenly vision:'),
(12, 44, 26, 19, 'Upon which O king Agrippa, I was not disobedient to the heavenly vision.'),
(3, 44, 26, 19, 'Wherefore, O king Agrippa, I was not disobedient unto the heavenly vision:'),
(8, 44, 26, 19, 'Wherefore, O king Agrippa, I was not disobedient unto the heavenly vision:'),
(9, 44, 26, 19, '“Therefore, King Agrippa, I was not disobedient to the heavenly vision;'),
(6, 44, 26, 19, 'Whereupon, king Agrippa, I was not disobedient to the heavenly vision;'),
(14, 44, 26, 19, '‘Whereupon, king Agrippa, I was not disobedient to the heavenly vision,'),
(11, 44, 26, 19, 'Wherefore, O king Agrippa, I was not disobedient to the heavenly vision:'),
(13, 44, 26, 19, '“Therefore, King Agrippa, I was not disobedient to the heavenly vision,'),
(10, 44, 26, 19, '“Therefore, King Agrippa, I was not disobedient to the heavenly vision,'),
(1, 44, 26, 19, 'So then, King Agrippa, I was not disobedient to the heavenly vision.'),
(5, 44, 26, 19, 'From then on, O king Agrippa, I was not unbelieving to the heavenly vision.'),
(7, 44, 26, 19, 'Whereupon, O king Agrippa, I was not incredulous to the heavenly vision:'),
(4, 44, 26, 20, 'But showed first to them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.'),
(12, 44, 26, 20, 'But showed first to them of Damascus, and at Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.'),
(3, 44, 26, 20, 'but declared both to them of Damascus first and at Jerusalem, and throughout all the country of Judæa, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.'),
(8, 44, 26, 20, 'but declared both to them of Damascus first, and at Jerusalem, and throughout all the country of Judaea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.'),
(9, 44, 26, 20, 'but I proceeded to preach first to the people in Damascus, and then to those in Jerusalem and in all Judaea, and to the Gentiles, that they must repent and turn to God, and live lives consistent with such repentance.'),
(6, 44, 26, 20, 'but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance.'),
(14, 44, 26, 20, 'but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;'),
(11, 44, 26, 20, 'But to them in Damascus first, and Jerusalem, and all the country of Judea, and to the nations, announcing to change the mind, and to turn back to God, doing works worthy of change of mind.'),
(13, 44, 26, 20, 'but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.'),
(10, 44, 26, 20, 'but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the non-Jews, that they should repent and turn to God, doing works worthy of repentance.'),
(1, 44, 26, 20, 'First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.'),
(5, 44, 26, 20, 'But I preached, first to those who are at Damascus and at Jerusalem, and then to the entire region of Judea, and to the Gentiles, so that they would repent and convert to God, doing the works that are worthy of repentance.'),
(7, 44, 26, 20, 'But to them first that are at Damascus, and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance, and turn to God, doing works worthy of penance.'),
(4, 44, 26, 21, 'For these causes the Jews caught me in the temple, and went about to kill me.'),
(12, 44, 26, 21, 'For these causes the Jews caught me in the temple, and went about to kill me.'),
(3, 44, 26, 21, 'For this cause the Jews seized me in the temple, and assayed to kill me.'),
(8, 44, 26, 21, 'For this cause the Jews seized me in the temple, and assayed to kill me.'),
(9, 44, 26, 21, '“It was on this account that the Jews seized me in the Temple and tried to kill me.'),
(6, 44, 26, 21, 'On account of these things the Jews, having seized me in the temple, attempted to lay hands on and destroy me.'),
(14, 44, 26, 21, 'because of these things the Jews—having caught me in the temple—were endeavouring to kill me.'),
(11, 44, 26, 21, 'For these things, me the Jews, having seized in the temple, attempted to kill with their own hands.'),
(13, 44, 26, 21, 'For this reason the Jews seized me in the temple, and tried to kill me.'),
(10, 44, 26, 21, 'For this reason Jews seized me in the temple, and tried to kill me.'),
(1, 44, 26, 21, 'For this reason the Jews seized me in the temple courts and tried to kill me.'),
(5, 44, 26, 21, 'It was for this reason that the Jews, having apprehended me when I was in the temple, attempted to kill me.'),
(7, 44, 26, 21, 'For this cause the Jews, when I was in the temple, having apprehended me, went about to kill me.'),
(4, 44, 26, 22, 'Having therefore obtained help of God, I continue to this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:'),
(12, 44, 26, 22, 'Having therefore obtained help from God, I continue to this day, testifying both to small and great, saying no other things than those which the prophets and Moses did say should come:'),
(3, 44, 26, 22, 'Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;'),
(8, 44, 26, 22, 'Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;'),
(9, 44, 26, 22, 'Having, however, obtained the help which is from God, I have stood firm until now, and have solemnly exhorted rich and poor alike, saying nothing except what the Prophets and Moses predicted as soon to happen,'),
(6, 44, 26, 22, 'Having therefore met with [the] help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,'),
(14, 44, 26, 22, '‘Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,'),
(11, 44, 26, 22, 'Therefore having obtained assistance from God, till this day do I stand, testifying both to small and great, saying nothing but what both the prophets and Moses spake being about to be:'),
(13, 44, 26, 22, 'Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,'),
(10, 44, 26, 22, 'Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the Prophets and Moses said would happen,'),
(1, 44, 26, 22, 'But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:'),
(5, 44, 26, 22, 'But having been aided by the help of God, even to this day, I stand witnessing to the small and the great, saying nothing beyond what the Prophets and Moses have said would be in the future:'),
(7, 44, 26, 22, 'But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets, and Moses did say should come to pass:'),
(4, 44, 26, 23, 'That Christ should suffer, and that he should be the first that should rise from the dead, and should show light to the people, and to the Gentiles.'),
(12, 44, 26, 23, 'That Christ should suffer, and that he should be the first that should rise from the dead, and should show light to the people, and to the Gentiles.'),
(3, 44, 26, 23, 'how that the Christ must suffer, and how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.'),
(8, 44, 26, 23, 'how that the Christ must suffer, and how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.'),
(9, 44, 26, 23, 'since the Christ was to be a suffering Christ, and by coming back from the dead was then to be the first to proclaim a message of light both to the Jewish people and to the Gentiles.”'),
(6, 44, 26, 23, '[namely,] whether Christ should suffer; whether he first, through resurrection of [the] dead, should announce light both to the people and to the nations.'),
(14, 44, 26, 23, 'that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.’'),
(11, 44, 26, 23, 'That Christ exposed to suffering, that first from the rising of the dead, he is about to announce light to the people, and nations.'),
(13, 44, 26, 23, 'how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”'),
(10, 44, 26, 23, 'how the Christ would suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to non-Jewish people.”'),
(1, 44, 26, 23, 'that the Christ would suffer, and as the first to rise from the dead, would proclaim light to our people and to the Gentiles.”'),
(5, 44, 26, 23, 'that the Christ would suffer, and that he would be the first from the resurrection of the dead, and that he would bring light to the people and to the nations.”'),
(7, 44, 26, 23, 'That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light to the people, and to the Gentiles.'),
(4, 44, 26, 24, 'And as he thus spoke for himself, Festus said with a loud voice, Paul, you are beside yourself; much learning does make you mad.'),
(12, 44, 26, 24, 'And as he was thus speaking for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee insane.'),
(3, 44, 26, 24, 'And as he thus made his defence, Festus saith with a loud voice, Paul, thou art mad; thy much learning is turning thee mad.'),
(8, 44, 26, 24, 'And as he thus made his defence, Festus saith with a loud voice, Paul, thou art mad; thy much learning doth turn thee to madness.'),
(9, 44, 26, 24, 'As Paul thus made his defence, Festus exclaimed in a loud voice, “You are raving mad, Paul; and great learning is driving you mad.”'),
(6, 44, 26, 24, 'And as he answered for his defence with these things, Festus says with a loud voice, Thou art mad, Paul; much learning turns thee to madness.'),
(14, 44, 26, 24, 'And, he thus making a defence, Festus with a loud voice said, ‘Thou art mad, Paul; much learning doth turn thee mad;’'),
(11, 44, 26, 24, 'And he defending himself by these, Festus said with a great voice, Thou art frenzied, Paul; many letters turn thee to madness.'),
(13, 44, 26, 24, 'As he thus made his defense, Festus said with a loud voice, “Paul, you are crazy! Your great learning is driving you insane!”'),
(10, 44, 26, 24, 'As he thus made his defense, Festus said with a loud voice, “Paul, you are crazy. Your great learning is driving you insane.”'),
(1, 44, 26, 24, 'At this stage of Paul’s defense, Festus exclaimed in a loud voice, “You are insane, Paul! Your great learning is driving you to madness!”'),
(5, 44, 26, 24, 'While he was speaking these things and presenting his defense, Festus said with a loud voice: “Paul, you are insane! Too much studying has turned you to insanity.”'),
(7, 44, 26, 24, 'As he spoke these things, and made his answer, Festus said with a loud voice: Paul, thou art beside thyself: much learning doth make thee mad.'),
(4, 44, 26, 25, 'But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.'),
(12, 44, 26, 25, 'But he said, I am not insane, most noble Festus; but speak forth the words of truth and soberness.'),
(3, 44, 26, 25, 'But Paul saith, I am not mad, most excellent Festus; but speak forth words of truth and soberness.'),
(8, 44, 26, 25, 'But Paul saith, I am not mad, most excellent Festus; but speak forth words of truth and soberness.'),
(9, 44, 26, 25, '“I am not mad, most noble Festus,” replied Paul; “I am speaking words of sober truth.'),
(6, 44, 26, 25, 'But Paul said, I am not mad, most excellent Festus, but utter words of truth and soberness;'),
(14, 44, 26, 25, 'and he saith, ‘I am not mad, most noble Festus, but of truth and soberness the sayings I speak forth;'),
(11, 44, 26, 25, 'And he says, I am not frenzied, most excellent Festus; but I speak the words of truth and soundness of mind.'),
(13, 44, 26, 25, 'But he said, “I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.'),
(10, 44, 26, 25, 'But he said, “I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.'),
(1, 44, 26, 25, 'But Paul answered, “I am not insane, most excellent Festus; I am speaking words of truth and sobriety.'),
(5, 44, 26, 25, 'And Paul said: “I am not insane, most excellent Festus, but rather I am speaking words of truth and sobriety.'),
(7, 44, 26, 25, 'And Paul said: I am not mad, most excellent Festus, but I speak words of truth and soberness.'),
(4, 44, 26, 26, 'For the king knows of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.'),
(12, 44, 26, 26, 'For the king knoweth of these things, before whom also I speak freely. For I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.'),
(3, 44, 26, 26, 'For the king knoweth of these things, unto whom also I speak freely: for I am persuaded that none of these things is hidden from him; for this hath not been done in a corner.'),
(8, 44, 26, 26, 'For the king knoweth of these things, unto whom also I speak freely: for I am persuaded that none of these things is hidden from him; for this hath not been done in a corner.'),
(9, 44, 26, 26, 'For the King, to whom I speak freely, knows about these matters. I am not to be persuaded that any detail of them has escaped his notice; for these things have not been done in a corner.'),
(6, 44, 26, 26, 'for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner.'),
(14, 44, 26, 26, 'for the king doth know concerning these things, before whom also I speak boldly, for none of these things, I am persuaded, are hidden from him; for this thing hath not been done in a corner;'),
(11, 44, 26, 26, 'For the king knows of these, to whom speaking freely I speak: for I am persuaded that none of these are unknown to him; for these were not done in a corner.'),
(13, 44, 26, 26, 'For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.'),
(10, 44, 26, 26, 'For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.'),
(1, 44, 26, 26, 'For the king knows about these matters, and I can speak freely to him. I am confident that none of this has escaped his notice, because it was not done in a corner.'),
(5, 44, 26, 26, 'For the king knows about these things. To him also, I am speaking with constancy. For I think that none of these things are unknown to him. And neither were these things done in a corner.'),
(7, 44, 26, 26, 'For the king knoweth of these things, to whom also I speak with confidence. For I am persuaded that none of these things are hidden from him. For neither was any of these things done in a corner.'),
(4, 44, 26, 27, 'King Agrippa, believe you the prophets? I know that you believe.'),
(12, 44, 26, 27, 'King Agrippa, believest thou the prophets? I know that thou believest.'),
(3, 44, 26, 27, 'King Agrippa, believest thou the prophets? I know that thou believest.'),
(8, 44, 26, 27, 'King Agrippa, believest thou the prophets? I know that thou believest.'),
(9, 44, 26, 27, 'King Agrippa, do you believe the Prophets? I know that you believe them.”'),
(6, 44, 26, 27, 'King Agrippa, believest thou the prophets? I know that thou believest.'),
(14, 44, 26, 27, 'thou dost believe, king Agrippa, the prophets? I have known that thou dost believe!’'),
(11, 44, 26, 27, 'Believest thou the prophets, king Agrippa? I know that thou believest.'),
(13, 44, 26, 27, 'King Agrippa, do you believe the prophets? I know that you believe.”'),
(10, 44, 26, 27, 'King Agrippa, do you believe the prophets? I know that you believe.”'),
(1, 44, 26, 27, 'King Agrippa, do you believe the prophets? I know you do.”'),
(5, 44, 26, 27, 'Do you believe the Prophets, O king Agrippa? I know that you believe.”'),
(7, 44, 26, 27, 'Believest thou the prophets, O king Agrippa? I know that thou believest.'),
(4, 44, 26, 28, 'Then Agrippa said to Paul, Almost you persuade me to be a Christian.'),
(12, 44, 26, 28, 'Then Agrippa said to Paul, Almost thou persuadest me to be a Christian.'),
(3, 44, 26, 28, 'And Agrippa said unto Paul, With but little persuasion thou wouldest fain make me a Christian.'),
(8, 44, 26, 28, 'And Agrippa said unto Paul, With but little persuasion thou wouldest fain make me a Christian.'),
(9, 44, 26, 28, 'Agrippa answered, “In brief, you are doing your best to persuade me to become a Christian.”'),
(6, 44, 26, 28, 'And Agrippa [said] to Paul, In a little thou persuadest me to become a Christian.'),
(14, 44, 26, 28, 'And Agrippa said unto Paul, ‘In a little thou dost persuade me to become a Christian!’'),
(11, 44, 26, 28, 'And Agrippa said to Paul, In a little thou persuadest me to be a Christian.'),
(13, 44, 26, 28, 'Agrippa said to Paul, “With a little persuasion are you trying to make me a Christian?”'),
(10, 44, 26, 28, 'Agrippa said to Paul, “With a little persuasion are you trying to make me a Christian?”'),
(1, 44, 26, 28, 'Then Agrippa said to Paul, “Can you persuade me in such a short time to become a Christian?”'),
(5, 44, 26, 28, 'Then Agrippa said to Paul, “To some extent, you persuade me to become a Christian.”'),
(7, 44, 26, 28, 'And Agrippa said to Paul: In a little thou persuadest me to become a Christian.'),
(4, 44, 26, 29, 'And Paul said, I would to God, that not only you, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.'),
(12, 44, 26, 29, 'And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.'),
(3, 44, 26, 29, 'And Paul said, I would to God, that whether with little or with much, not thou only, but also all that hear me this day, might become such as I am, except these bonds.'),
(8, 44, 26, 29, 'And Paul said, I would to God, that whether with little or with much, not thou only, but also all that hear me this day, might become such as I am, except these bonds.'),
(9, 44, 26, 29, '“My prayer to God, whether briefly or at length,” replied Paul, “would be that not only you but all who are my hearers to-day, might become such as I am—except these chains.”'),
(6, 44, 26, 29, 'And Paul [said], I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as I also am, except these bonds.'),
(14, 44, 26, 29, 'and Paul said, ‘I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am—except these bonds.’'),
(11, 44, 26, 29, 'And Paul said, I would pray to God also in little, and in much, not only thee, but also all hearing me this day to become such, of what kind I also am, besides these bonds.'),
(13, 44, 26, 29, 'Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds.”'),
(10, 44, 26, 29, 'Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds.”'),
(1, 44, 26, 29, '“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”'),
(5, 44, 26, 29, 'And Paul said, “I hope to God that, both to a small extent and to a great extent, not only you, but also all those who hear me this day will become just as I also am, except for these chains.”'),
(7, 44, 26, 29, 'And Paul said: I would to God, that both in a little and in much, not only thou, but also all that hear me, this day, should become such as I also am, except these bands.'),
(4, 44, 26, 30, 'And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:'),
(12, 44, 26, 30, 'And when he had thus spoken, the king rose, and the governor, and Bernice, and they that sat with them:'),
(3, 44, 26, 30, 'And the king rose up, and the governor, and Bernice, and they that sat with them:'),
(8, 44, 26, 30, 'And the king rose up, and the governor, and Bernice, and they that sat with them:'),
(9, 44, 26, 30, 'So the King rose, and the Governor, and Bernice, and those who were sitting with them;'),
(6, 44, 26, 30, 'And the king stood up, and the governor and Bernice, and those who sat with them,'),
(14, 44, 26, 30, 'And, he having spoken these things, the king rose up, and the governor, Bernice also, and those sitting with them,'),
(11, 44, 26, 30, 'And he having said these, the king arose, and the leader, and Bernice, and they sitting with them:'),
(13, 44, 26, 30, 'The king rose up with the governor, and Bernice, and those who sat with them.'),
(10, 44, 26, 30, 'The king rose up with the governor, and Bernice, and those who sat with them.'),
(1, 44, 26, 30, 'Then the king and the governor rose, along with Bernice and those seated with them.'),
(5, 44, 26, 30, 'And the king rose up, and the governor, and Bernice, and those who were sitting with them.'),
(7, 44, 26, 30, 'And the king rose up, and the governor, and Bernice, and they that sat with them.'),
(4, 44, 26, 31, 'And when they were gone aside, they talked between themselves, saying, This man does nothing worthy of death or of bonds.'),
(12, 44, 26, 31, 'And when they had gone aside, they talked between themselves, saying, This man doeth nothing worthy of death, or of bonds.'),
(3, 44, 26, 31, 'and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds.'),
(8, 44, 26, 31, 'and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds.'),
(9, 44, 26, 31, 'and, having withdrawn, they talked to one another and said, “This man is doing nothing for which he deserves death or imprisonment.”'),
(6, 44, 26, 31, 'and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds.'),
(14, 44, 26, 31, 'and having withdrawn, they were speaking unto one another, saying—‘This man doth nothing worthy of death or of bonds;’'),
(11, 44, 26, 31, 'And having withdrawn, they spake to one another, saying, This man does nothing worthy of death or of bonds.'),
(13, 44, 26, 31, 'When they had withdrawn, they spoke one to another, saying, “This man does nothing worthy of death or of bonds.”'),
(10, 44, 26, 31, 'When they had withdrawn, they spoke one to another, saying, “This man does nothing worthy of death or of bonds.”'),
(1, 44, 26, 31, 'On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”'),
(5, 44, 26, 31, 'And when they had withdrawn, they were speaking among themselves, saying, “This man has done nothing worthy of death, nor of imprisonment.”'),
(7, 44, 26, 31, 'And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands.'),
(4, 44, 26, 32, 'Then said Agrippa to Festus, This man might have been set at liberty, if he had not appealed to Caesar.'),
(12, 44, 26, 32, 'Then said Agrippa to Festus, This man might have been set at liberty, if he had not appealed to Cesar.'),
(3, 44, 26, 32, 'And Agrippa said unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.'),
(8, 44, 26, 32, 'And Agrippa said unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.'),
(9, 44, 26, 32, 'And Agrippa said to Festus, “He might have been set at liberty, if he had not appealed to Caesar.”'),
(6, 44, 26, 32, 'And Agrippa said to Festus, This man might have been let go if he had not appealed to Caesar.'),
(14, 44, 26, 32, 'and Agrippa said to Festus, ‘This man might have been released if he had not appealed to Caesar.’'),
(11, 44, 26, 32, 'And Agrippa said to Festus, This man could have been loosed, if he had not appealed to Caesar.'),
(13, 44, 26, 32, 'Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”'),
(10, 44, 26, 32, 'Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”'),
(1, 44, 26, 32, 'And Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”'),
(5, 44, 26, 32, 'Then Agrippa said to Festus, “This man could have been released, if he had not appealed to Caesar.”'),
(7, 44, 26, 32, 'And Agrippa said to Festus: This man might have been set at liberty, if he had not appealed to Caesar.'),
(4, 44, 27, 1, 'And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners to one named Julius, a centurion of Augustus’ band.'),
(12, 44, 27, 1, 'And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners to one named Julius, a centurion of Augustus’ band.'),
(3, 44, 27, 1, 'And when it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.'),
(8, 44, 27, 1, 'And when it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.'),
(9, 44, 27, 1, 'Now when it was decided that we should sail for Italy, they handed over Paul and a few other prisoners into the custody of Julius, a Captain of the Augustan battalion;'),
(6, 44, 27, 1, 'But when it had been determined that we should sail to Italy, they delivered up Paul and certain other prisoners to a centurion, by name Julius, of Augustus’ company.'),
(14, 44, 27, 1, 'And when our sailing to Italy was determined, they were delivering up both Paul and certain others, prisoners, to a centurion, by name Julius, of the band of Sebastus,'),
(11, 44, 27, 1, 'And when it was determined for us to sail to Italy, they delivered Paul and certain others bound to a centurion named Julius, of Augustus’ band.'),
(13, 44, 27, 1, 'When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.'),
(10, 44, 27, 1, 'When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.'),
(1, 44, 27, 1, 'When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.'),
(5, 44, 27, 1, 'Then it was decided to send him by ship to Italy, and that Paul, with the others in custody, should be delivered to a centurion named Julius, of the cohort of Augusta.'),
(7, 44, 27, 1, 'AND when it was determined that he should sail into Italy, and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,'),
(4, 44, 27, 2, 'And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.'),
(12, 44, 27, 2, 'And entering into a ship of Adramyttium, we lanched, meaning to sail by the coasts of Asia, one Aristarchus, a Macedonian of Thessalonica, being with us.'),
(3, 44, 27, 2, 'And embarking in a ship of Adramyttium, which was about to sail unto the places on the coast of Asia, we put to sea, Aristarchus, a Macedonian of Thessalonica, being with us.'),
(8, 44, 27, 2, 'And embarking in a ship of Adramyttium, which was about to sail unto the places on the coast of Asia, we put to sea, Aristarchus, a Macedonian of Thessalonica, being with us.'),
(9, 44, 27, 2, 'and going on board a ship of Adramyttium which was about to sail to the ports of the province of Asia, we put to sea; Aristarchus, the Macedonian, from Thessalonica, forming one of our party.'),
(6, 44, 27, 2, 'And going on board a ship of Adramyttium about to navigate by the places along Asia, we set sail, Aristarchus, a Macedonian of Thessalonica, being with us.'),
(14, 44, 27, 2, 'and having embarked in a ship of Adramyttium, we, being about to sail by the coasts of Asia, did set sail, there being with us Aristarchus, a Macedonian of Thessalonica,'),
(11, 44, 27, 2, 'And having embarked in a ship of Adramyttium, being about to navigate places in Asia, we were conveyed; Aristarchus, a Macedonian of Thessalonica, being with us.'),
(13, 44, 27, 2, 'Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us.'),
(10, 44, 27, 2, 'Embarking in a ship from Adramyttium, which was about to sail to places on the coast of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us.'),
(1, 44, 27, 2, 'We boarded an Adramyttian ship about to sail for ports along the coast of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.'),
(5, 44, 27, 2, 'After climbing aboard a ship from Adramyttium, we set sail and began to navigate along the ports of Asia, with Aristarchus, the Macedonian from Thessalonica, joining us.'),
(7, 44, 27, 2, 'Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us.'),
(4, 44, 27, 3, 'And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go to his friends to refresh himself.'),
(12, 44, 27, 3, 'And the next day we touched at Sidon. And Julius courteously treated Paul, and gave him liberty to go to his friends to refresh himself.'),
(3, 44, 27, 3, 'And the next day we touched at Sidon: and Julius treated Paul kindly, and gave him leave to go unto his friends and refresh himself.'),
(8, 44, 27, 3, 'And the next day we touched at Sidon: and Julius treated Paul kindly, and gave him leave to go unto his friends and refresh himself.'),
(9, 44, 27, 3, 'The next day we put in at Sidon. There Julius treated Paul with thoughtful kindness and allowed him to visit his friends and profit by their generous care.'),
(6, 44, 27, 3, 'And the next day we arrived at Sidon. And Julius treated Paul kindly and suffered him to go to his friends and refresh himself.'),
(14, 44, 27, 3, 'on the next day also we touched at Sidon, and Julius, courteously treating Paul, did permit him, having gone on unto friends, to receive their care.'),
(11, 44, 27, 3, 'And another day we were brought down to Sidon. And Julius having treated Paul affectionately, gave him up, having gone to his friends to obtain care.'),
(13, 44, 27, 3, 'The next day, we touched at Sidon. Julius treated Paul kindly, and gave him permission to go to his friends and refresh himself.'),
(10, 44, 27, 3, 'The next day, we landed at Sidon. Julius treated Paul kindly, and gave him permission to go to his friends and refresh himself.'),
(1, 44, 27, 3, 'The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.'),
(5, 44, 27, 3, 'And on the following day, we arrived at Sidon. And Julius, treating Paul humanely, permitted him to go to his friends and to look after himself.'),
(7, 44, 27, 3, 'And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.'),
(4, 44, 27, 4, 'And when we had launched from there, we sailed under Cyprus, because the winds were contrary.'),
(12, 44, 27, 4, 'And when we had lanched from thence, we sailed under Cyprus, because the winds were contrary.'),
(3, 44, 27, 4, 'And putting to sea from thence, we sailed under the lee of Cyprus, because the winds were contrary.'),
(8, 44, 27, 4, 'And putting to sea from thence, we sailed under the lee of Cyprus, because the winds were contrary.'),
(9, 44, 27, 4, 'Putting to sea again, we sailed under the lee of Cyprus, because the winds were against us;'),
(6, 44, 27, 4, 'And setting sail thence we sailed under the lee of Cyprus, because the winds were contrary.'),
(14, 44, 27, 4, 'And thence, having set sail, we sailed under Cyprus, because of the winds being contrary,'),
(11, 44, 27, 4, 'And conveyed from thence, we sailed to Cyprus, for the winds were contrary.'),
(13, 44, 27, 4, 'Putting to sea from there, we sailed under the lee of Cyprus, because the winds were contrary.'),
(10, 44, 27, 4, 'Putting to sea from there, we sailed under the lee of Cyprus, because the winds were contrary.'),
(1, 44, 27, 4, 'After putting out from there, we sailed to the lee of Cyprus because the winds were against us.'),
(5, 44, 27, 4, 'And when we had set sail from there, we navigated below Cyprus, because the winds were contrary.'),
(7, 44, 27, 4, 'And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.'),
(4, 44, 27, 5, 'And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.'),
(12, 44, 27, 5, 'And when we had sailed over the sea of Cilicia and Pamphylia, we came to Mira, a city of Lycia.'),
(3, 44, 27, 5, 'And when we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.'),
(8, 44, 27, 5, 'And when we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.'),
(9, 44, 27, 5, 'and, sailing the whole length of the sea that lies off Cilicia and Pamphylia, we reached Myra in Lycia.'),
(6, 44, 27, 5, 'And having sailed over the waters of Cilicia and Pamphylia we came to Myra in Lycia:'),
(14, 44, 27, 5, 'and having sailed over the sea over-against Cilicia and Pamphylia, we came to Myria of Lycia,'),
(11, 44, 27, 5, 'And having sailed over the sea by Cilicia and Pamphylia, we came down to Myra, of Lycia.'),
(13, 44, 27, 5, 'When we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.'),
(10, 44, 27, 5, 'When we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.'),
(1, 44, 27, 5, 'And when we had sailed across the open sea off the coast of Cilicia and Pamphylia, we came to Myra in Lycia.'),
(5, 44, 27, 5, 'And navigating though the sea of Cilicia and Pamphylia, we arrived at Lystra, which is in Lycia.'),
(7, 44, 27, 5, 'And sailing over the sea of Cilicia, and Pamphylia, we came to Lystra, which is in Lycia:'),
(4, 44, 27, 6, 'And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.'),
(12, 44, 27, 6, 'And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.'),
(3, 44, 27, 6, 'And there the centurion found a ship of Alexandria sailing for Italy; and he put us therein.'),
(8, 44, 27, 6, 'And there the centurion found a ship of Alexandria sailing for Italy; and he put us therein.'),
(9, 44, 27, 6, 'There Julius found an Alexandrian ship bound for Italy, and put us on board of her.'),
(6, 44, 27, 6, 'and there the centurion having found a ship of Alexandria sailing to Italy, he made us go on board her.'),
(14, 44, 27, 6, 'and there the centurion having found a ship of Alexandria, sailing to Italy, did put us into it,'),
(11, 44, 27, 6, 'And there the centurion having found an Alexandrian ship sailing to Italy, placed us upon it.'),
(13, 44, 27, 6, 'There the centurion found a ship of Alexandria sailing for Italy, and he put us on board.'),
(10, 44, 27, 6, 'There the centurion found a ship of Alexandria sailing for Italy, and he put us on board.'),
(1, 44, 27, 6, 'There the centurion found an Alexandrian ship sailing for Italy and put us on board.'),
(5, 44, 27, 6, 'And there the centurion found a ship from Alexandria sailing to Italy, and he transferred us to it.'),
(7, 44, 27, 6, 'And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.'),
(4, 44, 27, 7, 'And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;'),
(12, 44, 27, 7, 'And when we had sailed slowly many days, and scarce had come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone:'),
(3, 44, 27, 7, 'And when we had sailed slowly many days, and were come with difficulty over against Cnidus, the wind not further suffering us, we sailed under the lee of Crete, over against Salmone;'),
(8, 44, 27, 7, 'And when we had sailed slowly many days, and were come with difficulty over against Cnidus, the wind not further suffering us, we sailed under the lee of Crete, over against Salmone;'),
(9, 44, 27, 7, 'It took several days of slow sailing for us to come with difficulty off Cnidus; from which point, as the wind did not allow us to get on in the direct course, we ran under the lee of Crete by Salmone.'),
(6, 44, 27, 7, 'And sailing slowly for many days, and having with difficulty got abreast of Cnidus, the wind not suffering us, we sailed under the lee of Crete abreast of Salmone;'),
(14, 44, 27, 7, 'and having sailed slowly many days, and with difficulty coming over-against Cnidus, the wind not suffering us, we sailed under Crete, over-against Salmone,'),
(11, 44, 27, 7, 'And in many days sailing slowly, and with difficulty having come to Cnidus, the wind not permitting us, we sailed under Crete, to Salmone;'),
(13, 44, 27, 7, 'When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone.'),
(10, 44, 27, 7, 'When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone.'),
(1, 44, 27, 7, 'After sailing slowly for many days, we arrived off Cnidus. When the wind impeded us, we sailed to the lee of Crete, opposite Salmone.'),
(5, 44, 27, 7, 'And when we had sailed slowly for many days and had barely arrived opposite Cnidus, for the wind was hindering us, we sailed to Crete, near Salmone.'),
(7, 44, 27, 7, 'And when for many days we had sailed slowly, and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone:'),
(4, 44, 27, 8, 'And, hardly passing it, came to a place which is called The fair havens; near whereunto was the city of Lasea.'),
(12, 44, 27, 8, 'And hardly passing it, came to a place which is called, The fair havens; nigh to which was the city of Lasea.'),
(3, 44, 27, 8, 'and with difficulty coasting along it we came unto a certain place called Fair Havens; nigh whereunto was the city of Lasea.'),
(8, 44, 27, 8, 'and with difficulty coasting along it we came unto a certain place called Fair Havens; nigh whereunto was the city of Lasea.'),
(9, 44, 27, 8, 'Then, coasting along with difficulty, we reached a place called ‘Fair Havens,’ near the town of Lasea.'),
(6, 44, 27, 8, 'and coasting it with difficulty we came to a certain place called Fair Havens, near to which was [the] city of Lasaea.'),
(14, 44, 27, 8, 'and hardly passing it, we came to a certain place called ‘Fair Havens,’ nigh to which was the city of Lasaea.'),
(11, 44, 27, 8, 'And, with difficulty sailing by it, we came to a certain place called The fair havens; to which the city Lasea was near.'),
(13, 44, 27, 8, 'With difficulty sailing along it we came to a certain place called Fair Havens, near the city of Lasea.'),
(10, 44, 27, 8, 'With difficulty sailing along it we came to a certain place called Fair Havens, near the city of Lasea.'),
(1, 44, 27, 8, 'After we had moved along the coast with difficulty, we came to a place called Fair Havens, near the town of Lasea.'),
(5, 44, 27, 8, 'And barely being able to sail past it, we arrived at a certain place, which is called Good Shelter, next to which was the city of Lasea.'),
(7, 44, 27, 8, 'And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa.'),
(4, 44, 27, 9, 'Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,'),
(12, 44, 27, 9, 'Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 44, 27, 9, 'And when much time was spent, and the voyage was now dangerous, because the Fast was now already gone by, Paul admonished them,'),
(8, 44, 27, 9, 'And when much time was spent, and the voyage was now dangerous, because the Fast was now already gone by, Paul admonished them,'),
(9, 44, 27, 9, 'Our voyage thus far had occupied a considerable time, and the navigation being now unsafe and the Fast also already over, Paul warned them.'),
(6, 44, 27, 9, 'And much time having now been spent, and navigation being already dangerous, because the fast also was already past, Paul counselled them,'),
(14, 44, 27, 9, 'And much time being spent, and the sailing being now dangerous—because of the fast also being already past—Paul was admonishing,'),
(11, 44, 27, 9, 'And a suitable time having intervened, and sailing being already dangerous, for the fast had already passed by, Paul advised,'),
(13, 44, 27, 9, 'When much time had passed and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them,'),
(10, 44, 27, 9, 'When much time had passed and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them,'),
(1, 44, 27, 9, 'By now much time had passed, and the voyage had already become dangerous because it was after the Fast. So Paul advised them,'),
(5, 44, 27, 9, 'Then, after much time had passed, and since sailing would no longer be prudent because the Fast Day had now passed, Paul consoled them,'),
(7, 44, 27, 9, 'And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,'),
(4, 44, 27, 10, 'And said to them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.'),
(12, 44, 27, 10, 'And said to them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.'),
(3, 44, 27, 10, 'and said unto them, Sirs, I perceive that the voyage will be with injury and much loss, not only of the lading and the ship, but also of our lives.'),
(8, 44, 27, 10, 'and said unto them, Sirs, I perceive that the voyage will be with injury and much loss, not only of the lading and the ship, but also of our lives.'),
(9, 44, 27, 10, '“Sirs,” he said, “I perceive that before long the voyage will be attended with danger and heavy loss, not only to the cargo and the ship but to our own lives also.”'),
(6, 44, 27, 10, 'saying, Men, I perceive that the navigation will be with disaster and much loss, not only of the cargo and the ship, but also of our lives.'),
(14, 44, 27, 10, 'saying to them, ‘Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives—the voyage is about to be;’'),
(11, 44, 27, 10, 'Saying to them, Men, I see that with violence and much damage, not only of the cargo and ship, but also of our lives, the voyage is about to be.'),
(13, 44, 27, 10, 'and said to them, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.”'),
(10, 44, 27, 10, 'and said to them, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.”'),
(1, 44, 27, 10, '“Men, I can see that our voyage will be filled with disaster and great loss, not only to ship and cargo, but to our own lives as well.”'),
(5, 44, 27, 10, 'and he said to them: “Men, I perceive that the voyage is now in danger of injury and much damage, not only to the cargo and the ship, but also to our own lives.”'),
(7, 44, 27, 10, 'Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.'),
(4, 44, 27, 11, 'Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.'),
(12, 44, 27, 11, 'Nevertheless, the centurion believed the master and the owner of the ship more than the things which were spoken by Paul.'),
(3, 44, 27, 11, 'But the centurion gave more heed to the master and to the owner of the ship, than to those things which were spoken by Paul.'),
(8, 44, 27, 11, 'But the centurion gave more heed to the master and to the owner of the ship, than to those things which were spoken by Paul.'),
(9, 44, 27, 11, 'But Julius let himself be persuaded by the pilot and by the owner rather than by Paul’s arguments;'),
(6, 44, 27, 11, 'But the centurion believed rather the helmsman and the shipowner than what was said by Paul.'),
(14, 44, 27, 11, 'but the centurion to the pilot and to the shipowner gave credence more than to the things spoken by Paul;'),
(11, 44, 27, 11, 'But the centurion was rather persuaded by the pilot and the shipmaster, than by the things spoken by Paul.'),
(13, 44, 27, 11, 'But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul.'),
(10, 44, 27, 11, 'But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul.'),
(1, 44, 27, 11, 'But contrary to Paul’s advice, the centurion was persuaded by the pilot and by the owner of the ship.'),
(5, 44, 27, 11, 'But the centurion put more trust in the captain and the navigator of the ship, than in the things being said by Paul.'),
(7, 44, 27, 11, 'But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.'),
(4, 44, 27, 12, 'And because the haven was not commodious to winter in, the more part advised to depart there also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lies toward the south west and north west.'),
(12, 44, 27, 12, 'And because the haven was not commodious to winter in, the greater part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is a haven of Crete, and lieth towards the south-west and north-west.'),
(3, 44, 27, 12, 'And because the haven was not commodious to winter in, the more part advised to put to sea from thence, if by any means they could reach Phoenix, and winter there; which is a haven of Crete, looking north-east and south-east.'),
(8, 44, 27, 12, 'And because the haven was not commodious to winter in, the more part advised to put to sea from thence, if by any means they could reach Phoenix, and winter there; which is a haven of Crete, looking north-east and south-east.'),
(9, 44, 27, 12, 'and as the harbour was inconvenient for wintering in, the majority were in favour of putting out to sea, to try whether they could get to Phoenix—a harbour on the coast of Crete facing north-east and south-east—to winter there.'),
(6, 44, 27, 12, 'And the harbour being ill adapted to winter in, the most counselled to set sail thence, if perhaps they might reach Phoenice to winter in, a port of Crete looking north-east and south-east.'),
(14, 44, 27, 12, 'and the haven being incommodious to winter in, the more part gave counsel to sail thence also, if by any means they might be able, having attained to Phenice, there to winter, which is a haven of Crete, looking to the south-west and north-west,'),
(11, 44, 27, 12, 'And the harbor being not suitable for passing the winter, the greater part took counsel to be conveyed from thence, if perhaps having arrived at Phenice, they may be able to pass the winter; a harbor of Crete, looking to the south west and to the country.'),
(13, 44, 27, 12, 'Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.'),
(10, 44, 27, 12, 'Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.'),
(1, 44, 27, 12, 'Since the harbor was unsuitable to winter in, the majority decided to sail on, hoping that somehow they could reach Phoenix to winter there. Phoenix was a harbor in Crete facing both southwest and northwest.'),
(5, 44, 27, 12, 'And since it was not a fitting port in which to winter, the majority opinion was to sail from there, so that somehow they might be able to arrive at Phoenicia, in order to winter there, at a port of Crete, which looks out toward the southwest and northwest.'),
(7, 44, 27, 12, 'And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest.'),
(4, 44, 27, 13, 'And when the south wind blew softly, supposing that they had obtained their purpose, loosing there, they sailed close by Crete.'),
(12, 44, 27, 13, 'And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.'),
(3, 44, 27, 13, 'And when the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close in shore.'),
(8, 44, 27, 13, 'And when the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close in shore.'),
(9, 44, 27, 13, 'And a light breeze from the south sprang up, so that they supposed they were now sure of their purpose. So weighing anchor they ran along the coast of Crete, hugging the shore.'),
(6, 44, 27, 13, 'And [the] south wind blowing gently, supposing that they had gained their object, having weighed anchor they sailed close in shore along Crete.'),
(14, 44, 27, 13, 'and a south wind blowing softly, having thought they had obtained their purpose, having lifted anchor, they sailed close by Crete,'),
(11, 44, 27, 13, 'And the south wind having blown softly, having thought to have obtained the purpose, hoisting up near, they sailed by Crete.'),
(13, 44, 27, 13, 'When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore.'),
(10, 44, 27, 13, 'When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore.'),
(1, 44, 27, 13, 'When a gentle south wind began to blow, they thought they had their opportunity. So they weighed anchor and sailed along, hugging the coast of Crete.'),
(5, 44, 27, 13, 'And since the south wind was blowing gently, they thought that they might reach their goal. And after they had set out from Asson, they weighed anchor at Crete.'),
(7, 44, 27, 13, 'And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.'),
(4, 44, 27, 14, 'But not long after there arose against it a tempestuous wind, called Euroclydon.'),
(12, 44, 27, 14, 'But not long after there arose against it a tempestuous wind, called Euroclydon.'),
(3, 44, 27, 14, 'But after no long time there beat down from it a tempestuous wind, which is called Euraquilo:'),
(8, 44, 27, 14, 'But after no long time there beat down from it a tempestuous wind, which is called Euraquilo:'),
(9, 44, 27, 14, 'But it was not long before a furious north-east wind, coming down from the mountains, burst upon us and carried the ship out of her course.'),
(6, 44, 27, 14, 'But not long after there came down it a hurricane called Euroclydon.'),
(14, 44, 27, 14, 'and not long after there arose against it a tempestuous wind, that is called Euroclydon,'),
(11, 44, 27, 14, 'And after not much a violent wind struck against it, called Enroclydon.'),
(13, 44, 27, 14, 'But before long, a stormy wind beat down from shore, which is called Euroclydon.'),
(10, 44, 27, 14, 'But before long, a stormy wind beat down from shore, which is called Euraquilo.'),
(1, 44, 27, 14, 'But it was not long before a cyclone called the Northeaster swept down across the island.'),
(5, 44, 27, 14, 'But not long afterward, a violent wind came against them, which is called the Northeast Wind.'),
(7, 44, 27, 14, 'But not long after, there arose against it a tempestuous wind, called Euroaquilo.'),
(4, 44, 27, 15, 'And when the ship was caught, and could not bear up into the wind, we let her drive.'),
(12, 44, 27, 15, 'And when the ship was caught, and could not bear up into the wind, we let her drive.'),
(3, 44, 27, 15, 'and when the ship was caught, and could not face the wind, we gave way to it, and were driven.'),
(8, 44, 27, 15, 'and when the ship was caught, and could not face the wind, we gave way to it, and were driven.'),
(9, 44, 27, 15, 'She was unable to make headway against the gale; so we gave up and let her drive.'),
(6, 44, 27, 15, 'And the ship being caught and driven, and not able to bring her head to the wind, letting her go we were driven [before it].'),
(14, 44, 27, 15, 'and the ship being caught, and not being able to bear up against the wind, having given her up, we were borne on,'),
(11, 44, 27, 15, 'And the ship having been caught, and not able to resist the wind, yielding we were carried away.'),
(13, 44, 27, 15, 'When the ship was caught, and couldn’t face the wind, we gave way to it, and were driven along.'),
(10, 44, 27, 15, 'When the ship was caught, and could not face the wind, we gave way to it, and were driven along.'),
(1, 44, 27, 15, 'Unable to head into the wind, the ship was caught up. So we gave way and let ourselves be driven along.'),
(5, 44, 27, 15, 'And once the ship had been caught in it and was not able to strive against the wind, giving over the ship to the winds, we were driven along.'),
(7, 44, 27, 15, 'And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven.'),
(4, 44, 27, 16, 'And running under a certain island which is called Clauda, we had much work to come by the boat:'),
(12, 44, 27, 16, 'And running under a certain isle which is called Clauda, we had much work to come by the boat:'),
(3, 44, 27, 16, 'And running under the lee of a small island called Cauda, we were able, with difficulty, to secure the boat:'),
(8, 44, 27, 16, 'And running under the lee of a small island called Cauda, we were able, with difficulty, to secure the boat:'),
(9, 44, 27, 16, 'Then we ran under the lee of a little island called Cauda, where we managed with great difficulty to secure the boat;'),
(6, 44, 27, 16, 'But running under the lee of a certain island called Clauda, we were with difficulty able to make ourselves masters of the boat;'),
(14, 44, 27, 16, 'and having run under a certain little isle, called Clauda, we were hardly able to become masters of the boat,'),
(11, 44, 27, 16, 'And having run under a certain island called Clauda, with difficulty were we able to be commanding the boat:'),
(13, 44, 27, 16, 'Running under the lee of a small island called Clauda, we were able, with difficulty, to secure the boat.'),
(10, 44, 27, 16, 'Running under the lee of a small island called Cauda, we were able, with difficulty, to secure the boat.'),
(1, 44, 27, 16, 'Passing to the lee of a small island called Cauda, we barely managed to secure the lifeboat.'),
(5, 44, 27, 16, 'Then, being forced along a certain island, which is called the Tail, we were barely able to hold on to the ship’s lifeboat.'),
(7, 44, 27, 16, 'And running under a certain island, that is called Cauda, we had much work to come by the boat.'),
(4, 44, 27, 17, 'Which when they had taken up, they used helps, under girding the ship; and, fearing lest they should fall into the quicksands, struck sail, and so were driven.'),
(12, 44, 27, 17, 'Which when they had taken up, they used helps, undergirding the ship; and fearing lest they should fall into the quicksands, struck sail, and so were driven.'),
(3, 44, 27, 17, 'and when they had hoisted it up, they used helps, under-girding the ship; and, fearing lest they should be cast upon the Syrtis, they lowered the gear, and so were driven.'),
(8, 44, 27, 17, 'and when they had hoisted it up, they used helps, under-girding the ship; and, fearing lest they should be cast upon the Syrtis, they lowered the gear, and so were driven.'),
(9, 44, 27, 17, 'and, after hoisting it on board, they used frapping-cables to undergird the ship, and, as they were afraid of being driven on the Syrtis quicksands, they lowered the gear and lay to.'),
(6, 44, 27, 17, 'which having hoisted up, they used helps, frapping the ship; and fearing lest they should run into Syrtis and run aground, and having lowered the gear they were so driven.'),
(14, 44, 27, 17, 'which having taken up, they were using helps, undergirding the ship, and fearing lest they may fall on the quicksand, having let down the mast—so were borne on.'),
(11, 44, 27, 17, 'Which having taken up, they used helps, undergirding the ship: and fearing lest they might fall through into the quicksand, having loosened the vessel, so were they borne away.'),
(13, 44, 27, 17, 'After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along.'),
(10, 44, 27, 17, 'After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis, they lowered the sea anchor, and so were driven along.'),
(1, 44, 27, 17, 'After hoisting it up, the crew used ropes to undergird the ship. And fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and were driven along.'),
(5, 44, 27, 17, 'When this was taken up, they used it to assist in securing the ship. For they were afraid that they might run aground. And having lowered the sails, they were being driven along in this way.'),
(7, 44, 27, 17, 'Which being taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they let down the sail yard, and so were driven.'),
(4, 44, 27, 18, 'And we being exceedingly tossed with a tempest, the next day they lightened the ship;'),
(12, 44, 27, 18, 'And we being exceedingly tossed with a tempest, the next day they lightened the ship;'),
(3, 44, 27, 18, 'And as we labored exceedingly with the storm, the next day they began to throw the freight overboard;'),
(8, 44, 27, 18, 'And as we laboured exceedingly with the storm, the next day they began to throw the freight overboard;'),
(9, 44, 27, 18, 'But, as the storm was still violent, the next day they began to lighten the ship;'),
(6, 44, 27, 18, 'But the storm being extremely violent on us, on the next day they threw cargo overboard,'),
(14, 44, 27, 18, 'And we, being exceedingly tempest-tossed, the succeeding day they were making a clearing,'),
(11, 44, 27, 18, 'And we being exceedingly tempest tossed, the following day they made a casting of the cargo overboard;'),
(13, 44, 27, 18, 'As we labored exceedingly with the storm, the next day they began to throw things overboard.'),
(10, 44, 27, 18, 'As we labored exceedingly with the storm, the next day they began to throw things overboard.'),
(1, 44, 27, 18, 'We were tossed so violently that the next day the men began to jettison the cargo.'),
(5, 44, 27, 18, 'Then, since we were being tossed about strongly by the tempest, on the following day, they threw the heavy items overboard.'),
(7, 44, 27, 18, 'And we being mightily tossed with the tempest, the next day they lightened the ship.'),
(4, 44, 27, 19, 'And the third day we cast out with our own hands the tackling of the ship.'),
(12, 44, 27, 19, 'And the third day we cast out with our own hands the tackling of the ship.'),
(3, 44, 27, 19, 'and the third day they cast out with their own hands the tackling of the ship.'),
(8, 44, 27, 19, 'and the third day they cast out with their own hands the tackling of the ship.'),
(9, 44, 27, 19, 'and, on the third day, with their own hands they threw the ship’s spare gear overboard.'),
(6, 44, 27, 19, 'and on the third day with their own hands they cast away the ship furniture.'),
(14, 44, 27, 19, 'and on the third day with our own hands the tackling of the ship we cast out,'),
(11, 44, 27, 19, 'And the third, working with our bands, we cast out the rigging of the ship.'),
(13, 44, 27, 19, 'On the third day, they threw out the ship’s tackle with their own hands.'),
(10, 44, 27, 19, 'On the third day, they threw out the ship’s tackle with their own hands.'),
(1, 44, 27, 19, 'On the third day, they threw the ship’s tackle overboard with their own hands.'),
(5, 44, 27, 19, 'And on the third day, with their own hands, they threw the equipment of the ship overboard.'),
(7, 44, 27, 19, 'And the third day they cast out with their own hands the tackling of the ship.'),
(4, 44, 27, 20, 'And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.'),
(12, 44, 27, 20, 'And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.'),
(3, 44, 27, 20, 'And when neither sun nor stars shone upon us for many days, and no small tempest lay on us, all hope that we should be saved was now taken away.'),
(8, 44, 27, 20, 'And when neither sun nor stars shone upon us for many days, and no small tempest lay on us, all hope that we should be saved was now taken away.'),
(9, 44, 27, 20, 'Then, when for several days neither sun nor stars were seen and the terrific gale still harassed us, the last ray of hope was now vanishing.'),
(6, 44, 27, 20, 'And neither sun nor stars appearing for many days, and no small storm lying on us, in the end all hope of our being saved was taken away.'),
(14, 44, 27, 20, 'and neither sun nor stars appearing for more days, and not a little tempest lying upon us, thenceforth all hope was taken away of our being saved.'),
(11, 44, 27, 20, 'And neither sun nor stars appearing for many days, and no small tempest impending, finally all hope for us to be saved was removed.'),
(13, 44, 27, 20, 'When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.'),
(10, 44, 27, 20, 'When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.'),
(1, 44, 27, 20, 'When neither sun nor stars appeared for many days and the great storm continued to batter us, we abandoned all hope of being saved.'),
(5, 44, 27, 20, 'Then, when neither sun nor stars appeared for many days, and no end to the storm was imminent, all hope for our safety was now taken away.'),
(7, 44, 27, 20, 'And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away.'),
(4, 44, 27, 21, 'But after long abstinence Paul stood forth in the middle of them, and said, Sirs, you should have listened to me, and not have loosed from Crete, and to have gained this harm and loss.'),
(12, 44, 27, 21, 'But after long abstinence, Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened to me, and not have loosed from Crete, and to have gained this harm and loss.'),
(3, 44, 27, 21, 'And when they had been long without food, then Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have set sail from Crete, and have gotten this injury and loss.'),
(8, 44, 27, 21, 'And when they had been long without food, then Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have set sail from Crete, and have gotten this injury and loss.'),
(9, 44, 27, 21, 'When for a long time they had taken but little food, Paul, standing up among them, said, “Sirs, you ought to have listened to me and not have sailed from Crete. You would then have escaped this suffering and loss.'),
(6, 44, 27, 21, 'And when they had been a long while without taking food, Paul then standing up in the midst of them said, Ye ought, O men, to have hearkened to me, and not have made sail from Crete and have gained this disaster and loss.'),
(14, 44, 27, 21, 'And there having been long fasting, then Paul having stood in the midst of them, said, ‘It behoved you, indeed, O men—having hearkened to me—not to set sail from Crete, and to save this hurt and damage;'),
(11, 44, 27, 21, 'And there being much abstinence from food, then Paul having stood in the midst of them, said, Truly it was fitting, O men, having obeyed me, not to be conveyed from Crete, and gain this violence and damage.'),
(13, 44, 27, 21, 'When they had been long without food, Paul stood up in the middle of them, and said, “Sirs, you should have listened to me, and not have set sail from Crete, and have gotten this injury and loss.'),
(10, 44, 27, 21, 'When they had been long without food, Paul stood up in the middle of them, and said, “Sirs, you should have listened to me, and not have set sail from Crete, and have gotten this injury and loss.'),
(1, 44, 27, 21, 'After the men had gone a long time without food, Paul stood up among them and said, “Men, you should have followed my advice not to sail from Crete. Then you would have averted this disaster and loss.'),
(5, 44, 27, 21, 'And after they had fasted for a long time, Paul, standing in their midst, said: “Certainly, men, you should have listened to me and not set out from Crete, so as to cause this injury and loss.'),
(7, 44, 27, 21, 'And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me, and not have loosed from Crete, and have gained this harm and loss.'),
(4, 44, 27, 22, 'And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship.'),
(12, 44, 27, 22, 'And now I exhort you to be of good cheer: for there shall be no loss of life among you, but of the ship.'),
(3, 44, 27, 22, 'And now I exhort you to be of good cheer; for there shall be no loss of life among you, but only of the ship.'),
(8, 44, 27, 22, 'And now I exhort you to be of good cheer: for there shall be no loss of life among you, but only of the ship.'),
(9, 44, 27, 22, 'But now take courage, for there will be no destruction of life among you, but of the ship only.'),
(6, 44, 27, 22, 'And now I exhort you to be of good courage, for there shall be no loss at all of life of [any] of you, only of the ship.'),
(14, 44, 27, 22, 'and now I exhort you to be of good cheer, for there shall be no loss of life among you—but of the ship;'),
(11, 44, 27, 22, 'And now I advise you to be cheerful: for there shall be no throwing away of soul from you, but of the ship.'),
(13, 44, 27, 22, 'Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship.'),
(10, 44, 27, 22, 'Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship.'),
(1, 44, 27, 22, 'But now I urge you to keep up your courage, because you will not experience any loss of life, but only of the ship.'),
(5, 44, 27, 22, 'And now, let me persuade you to be courageous in soul. For there shall be no loss of life among you, but only of the ship.'),
(7, 44, 27, 22, 'And now I exhort you to be of good cheer. For there shall be no loss of any man’s life among you, but only of the ship.'),
(4, 44, 27, 23, 'For there stood by me this night the angel of God, whose I am, and whom I serve,'),
(12, 44, 27, 23, 'For there stood by me this night the angel of God, whose I am, and whom I serve,'),
(3, 44, 27, 23, 'For there stood by me this night an angel of the God whose I am, whom also I serve,'),
(8, 44, 27, 23, 'For there stood by me this night an angel of the God whose I am, whom also I serve,'),
(9, 44, 27, 23, 'For there stood by my side, last night, an angel of the God to whom I belong, and whom also I worship,'),
(6, 44, 27, 23, 'For an angel of the God, whose I am and whom I serve, stood by me this night,'),
(14, 44, 27, 23, 'for there stood by me this night a messenger of God—whose I am, and whom I serve—'),
(11, 44, 27, 23, 'For the messenger of God stood by me in this night, whose I am, and whom I serve,'),
(13, 44, 27, 23, 'For there stood by me this night an angel, belonging to the God whose I am and whom I serve,'),
(10, 44, 27, 23, 'For there stood by me this night an angel, belonging to the God whose I am and whom I serve,'),
(1, 44, 27, 23, 'For just last night an angel of the God to whom I belong and whom I serve stood beside me'),
(5, 44, 27, 23, 'For an Angel of God, who is assigned to me and whom I serve, stood beside me this night,'),
(7, 44, 27, 23, 'For an angel of God, whose I am, and whom I serve, stood by me this night,'),
(4, 44, 27, 24, 'Saying, Fear not, Paul; you must be brought before Caesar: and, see, God has given you all them that sail with you.'),
(12, 44, 27, 24, 'Saying, Fear not, Paul; thou must be brought before Cesar: and lo, God hath given thee all them that sail with thee.'),
(3, 44, 27, 24, 'saying, Fear not, Paul; thou must stand before Cæsar: and lo, God hath granted thee all them that sail with thee.'),
(8, 44, 27, 24, 'saying, Fear not, Paul; thou must stand before Caesar: and lo, God hath granted thee all them that sail with thee.'),
(9, 44, 27, 24, 'and he said, “’Dismiss all fear, Paul, for you must stand before Caesar; and God has granted you the lives of all who are sailing with you.’'),
(6, 44, 27, 24, 'saying, Fear not, Paul; thou must stand before Caesar; and behold, God has granted to thee all those that sail with thee.'),
(14, 44, 27, 24, 'saying, Be not afraid Paul; before Caesar it behoveth thee to stand; and, lo, God hath granted to thee all those sailing with thee;'),
(11, 44, 27, 24, 'Saying, Fear not, Paul; Thou must stand before Caesar: and, behold, God has bestowed on thee as a gift all these sailing with thee.'),
(13, 44, 27, 24, 'saying, ‘Don’t be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.’'),
(10, 44, 27, 24, 'saying, ‘Do not be afraid, Paul. You must stand before Caesar. And look, God has granted you all those who sail with you.’'),
(1, 44, 27, 24, 'and said, ‘Do not be afraid, Paul; you must stand before Caesar. And look, God has granted you the lives of all who sail with you.’'),
(5, 44, 27, 24, 'saying: ‘Do not be afraid, Paul! It is necessary for you to stand before Caesar. And behold, God has given to you all those who are sailing with you.’'),
(7, 44, 27, 24, 'Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.'),
(4, 44, 27, 25, 'Why, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.'),
(12, 44, 27, 25, 'Wherefore, sirs, be of good cheer: for I believe God, that it will be even as it was told to me.'),
(3, 44, 27, 25, 'Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken unto me.'),
(8, 44, 27, 25, 'Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken unto me.'),
(9, 44, 27, 25, '“Therefore, Sirs, take courage; for I believe God, and am convinced that things will happen exactly as I have been told.'),
(6, 44, 27, 25, 'Wherefore be of good courage, men, for I believe God that thus it shall be, as it has been said to me.'),
(14, 44, 27, 25, 'wherefore be of good cheer, men! for I believe God, that so it shall be, even as it hath been spoken to me,'),
(11, 44, 27, 25, 'Wherefore, O men, be cheerful: for I believe God, that so it shall be as he has spoken to me.'),
(13, 44, 27, 25, 'Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me.'),
(10, 44, 27, 25, 'Therefore, sirs, cheer up. For I believe God, that it will be just as it has been spoken to me.'),
(1, 44, 27, 25, 'So take courage, men, for I believe God that it will happen just as He told me.'),
(5, 44, 27, 25, 'Because of this, men, be courageous in soul. For I trust God that this will happen in the same way that it has been told to me.'),
(7, 44, 27, 25, 'Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me.'),
(4, 44, 27, 26, 'However, we must be cast on a certain island.'),
(12, 44, 27, 26, 'But we must be cast upon a certain isle.'),
(3, 44, 27, 26, 'But we must be cast upon a certain island.'),
(8, 44, 27, 26, 'Howbeit we must be cast upon a certain island.'),
(9, 44, 27, 26, 'But we are to be stranded on a certain island.”'),
(6, 44, 27, 26, 'But we must be cast ashore on a certain island.'),
(14, 44, 27, 26, 'and on a certain island it behoveth us to be cast.’'),
(11, 44, 27, 26, 'But we must fall upon a certain island.'),
(13, 44, 27, 26, 'But we must run aground on a certain island.”'),
(10, 44, 27, 26, 'But we must run aground on a certain island.”'),
(1, 44, 27, 26, 'However, we must run aground on some island.”'),
(5, 44, 27, 26, 'But it is necessary for us to arrive at a certain island.”'),
(7, 44, 27, 26, 'And we must come unto a certain island.'),
(4, 44, 27, 27, 'But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;'),
(12, 44, 27, 27, 'When the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen suspected that they drew near to some country:'),
(3, 44, 27, 27, 'But when the fourteenth night was come, as we were driven to and fro in the sea of Adria, about midnight the sailors surmised that they were drawing near to some country:'),
(8, 44, 27, 27, 'But when the fourteenth night was come, as we were driven to and fro in the sea of Adria, about midnight the sailors surmised that they were drawing near to some country;'),
(9, 44, 27, 27, 'It was now the fourteenth night, and we were drifting through the Sea of Adria, when, about midnight, the sailors suspected that land was close at hand.'),
(6, 44, 27, 27, 'And when the fourteenth night was come, we being driven about in Adria, towards the middle of the night the sailors supposed that some land neared them,'),
(14, 44, 27, 27, 'And when the fourteenth night came—we being borne up and down in the Adria—toward the middle of the night the sailors were supposing that some country drew nigh to them;'),
(11, 44, 27, 27, 'And when it was the fourteenth night, we being carried up and down in Adria, at midnight the sailors supposed some country brought near them;'),
(13, 44, 27, 27, 'But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.'),
(10, 44, 27, 27, 'But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.'),
(1, 44, 27, 27, 'On the fourteenth night we were still being driven across the Adriatic Sea. About midnight the sailors sensed they were approaching land.'),
(5, 44, 27, 27, 'Then, after the fourteenth night arrived, as we were navigating in the sea of Adria, about the middle of the night, the sailors believed that they saw some portion of the land.'),
(7, 44, 27, 27, 'But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country.'),
(4, 44, 27, 28, 'And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.'),
(12, 44, 27, 28, 'And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.'),
(3, 44, 27, 28, 'and they sounded, and found twenty fathoms; and after a little space, they sounded again, and found fifteen fathoms.'),
(8, 44, 27, 28, 'and they sounded, and found twenty fathoms: and after a little space, they sounded again, and found fifteen fathoms.'),
(9, 44, 27, 28, 'So they hove the lead and found twenty fathoms of water; and after a short time they hove again and found fifteen fathoms.'),
(6, 44, 27, 28, 'and having sounded found twenty fathoms, and having gone a little farther and having again sounded they found fifteen fathoms;'),
(14, 44, 27, 28, 'and having sounded they found twenty fathoms, and having gone a little farther, and again having sounded, they found fifteen fathoms,'),
(11, 44, 27, 28, 'And having sounded, they found twenty fathoms; and having removed a little, and again having sounded, they found fifteen fathoms.'),
(13, 44, 27, 28, 'They took soundings, and found twenty fathoms. After a little while, they took soundings again, and found fifteen fathoms.'),
(10, 44, 27, 28, 'They took soundings, and found twenty fathoms. After a little while, they took soundings again, and found fifteen fathoms.'),
(1, 44, 27, 28, 'They took soundings and found that the water was twenty fathoms deep. Going a little farther, they took another set of soundings that read fifteen fathoms.'),
(5, 44, 27, 28, 'And upon dropping a weight, they found a depth of twenty paces. And some distance from there, they found a depth of fifteen paces.'),
(7, 44, 27, 28, 'Who also sounding, found twenty fathoms; and going on a little further, they found fifteen fathoms.'),
(4, 44, 27, 29, 'Then fearing lest we should have fallen on rocks, they cast four anchors out of the stern, and wished for the day.'),
(12, 44, 27, 29, 'Then fearing lest we should fall upon rocks, they cast four anchors out of the stern, and wished for the day.'),
(3, 44, 27, 29, 'And fearing lest haply we should be cast ashore on rocky ground, they let go four anchors from the stern, and wished for the day.'),
(8, 44, 27, 29, 'And fearing lest haply we should be cast ashore on rocky ground, they let go four anchors from the stern, and wished for the day.'),
(9, 44, 27, 29, 'Then for fear of possibly running on rocks, they threw out four anchors from the stern and waited impatiently for daylight.'),
(6, 44, 27, 29, 'and fearing lest we should be cast on rocky places, casting four anchors out of the stern, they wished that day were come.'),
(14, 44, 27, 29, 'and fearing lest on rough places we may fall, out of the stern having cast four anchors, they were wishing day to come.'),
(11, 44, 27, 29, 'And fearing lest perhaps we might fall through into rough places, having cast four anchors from the stern, prayed for day to come.'),
(13, 44, 27, 29, 'Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight.'),
(10, 44, 27, 29, 'Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight.'),
(1, 44, 27, 29, 'Fearing that we would run aground on the rocks, they dropped four anchors from the stern and prayed for daybreak.'),
(5, 44, 27, 29, 'Then, fearing that we might happen upon rough places, they cast four anchors out of the stern, and they were hoping for daylight to arrive soon.'),
(7, 44, 27, 29, 'Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.'),
(4, 44, 27, 30, 'And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under color as though they would have cast anchors out of the bow,'),
(12, 44, 27, 30, 'And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under color as though they would cast anchors out of the foreship,'),
(3, 44, 27, 30, 'And as the sailors were seeking to flee out of the ship, and had lowered the boat into the sea, under color as though they would lay out anchors from the foreship,'),
(8, 44, 27, 30, 'And as the sailors were seeking to flee out of the ship, and had lowered the boat into the sea, under colour as though they would lay out anchors from the foreship,'),
(9, 44, 27, 30, 'The sailors, however, wanted to make their escape from the ship, and had lowered the boat into the sea, pretending that they were going to lay out anchors from the bow.'),
(6, 44, 27, 30, 'But the sailors wishing to flee out of the ship, and having let down the boat into the sea under pretext of being about to carry out anchors from the prow,'),
(14, 44, 27, 30, 'And the sailors seeking to flee out of the ship, and having let down the boat to the sea, in pretence as if out of the foreship they are about to cast anchors,'),
(11, 44, 27, 30, 'And the sailors seeking to flee out of the ship, and having loosened the boat to the sea, for a pretext as about to extend the anchors from the prow,'),
(13, 44, 27, 30, 'As the sailors were trying to flee out of the ship, and had lowered the boat into the sea, pretending that they would lay out anchors from the bow,'),
(10, 44, 27, 30, 'As the sailors were trying to flee out of the ship, and had lowered the boat into the sea, pretending that they would lay out anchors from the bow,'),
(1, 44, 27, 30, 'Meanwhile, the sailors attempted to escape from the ship. Pretending to lower anchors from the bow, they let the lifeboat down into the sea.'),
(5, 44, 27, 30, 'Yet truly, the sailors were seeking a way to flee from the ship, for they had lowered a lifeboat into the sea, on the pretext that they were attempting to cast anchors from the bow of the ship.'),
(7, 44, 27, 30, 'But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship,'),
(4, 44, 27, 31, 'Paul said to the centurion and to the soldiers, Except these abide in the ship, you cannot be saved.'),
(12, 44, 27, 31, 'Paul said to the centurion, and to the soldiers, Except these abide in the ship, ye cannot be saved.'),
(3, 44, 27, 31, 'Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.'),
(8, 44, 27, 31, 'Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.'),
(9, 44, 27, 31, 'But Paul, addressing Julius and the soldiers, said, “Your lives will be sacrificed, unless these men remain on board.”'),
(6, 44, 27, 31, 'Paul said to the centurion and the soldiers, Unless these abide in the ship ye cannot be saved.'),
(14, 44, 27, 31, 'Paul said to the centurion and to the soldiers, ‘If these do not remain in the ship—ye are not able to be saved;’'),
(11, 44, 27, 31, 'Paul said to the centurion and to the soldiers, Except these should remain in the ship, ye cannot be saved.'),
(13, 44, 27, 31, 'Paul said to the centurion and to the soldiers, “Unless these stay in the ship, you can’t be saved.”'),
(10, 44, 27, 31, 'Paul said to the centurion and to the soldiers, “Unless these stay in the ship, you cannot be saved.”'),
(1, 44, 27, 31, 'But Paul said to the centurion and the soldiers, “Unless these men remain with the ship, you cannot be saved.”'),
(5, 44, 27, 31, 'So Paul said to the centurion and to the soldiers, “Unless these men remain in the ship, you will not be able to be saved.”'),
(7, 44, 27, 31, 'Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved.'),
(4, 44, 27, 32, 'Then the soldiers cut off the ropes of the boat, and let her fall off.'),
(12, 44, 27, 32, 'Then the soldiers cut off the ropes of the boat, and let her fall off.'),
(3, 44, 27, 32, 'Then the soldiers cut away the ropes of the boat, and let her fall off.'),
(8, 44, 27, 32, 'Then the soldiers cut away the ropes of the boat, and let her fall off.'),
(9, 44, 27, 32, 'Then the soldiers cut the ropes of the ship’s boat and let her fall off.'),
(6, 44, 27, 32, 'Then the soldiers cut away the ropes of the boat and let her fall.'),
(14, 44, 27, 32, 'then the soldiers did cut off the ropes of the boat, and suffered it to fall off.'),
(11, 44, 27, 32, 'Then the soldiers cut off the ropes of the boat, and suffered it to fall off.'),
(13, 44, 27, 32, 'Then the soldiers cut away the ropes of the boat, and let it fall off.'),
(10, 44, 27, 32, 'Then the soldiers cut away the ropes of the boat, and let it fall off.'),
(1, 44, 27, 32, 'So the soldiers cut the ropes to the lifeboat and set it adrift.'),
(5, 44, 27, 32, 'Then the soldiers cut the ropes to the lifeboat, and they allowed it to fall.'),
(7, 44, 27, 32, 'Then the soldiers cut off the ropes of the boat, and let her fall off.'),
(4, 44, 27, 33, 'And while the day was coming on, Paul sought them all to take meat, saying, This day is the fourteenth day that you have tarried and continued fasting, having taken nothing.'),
(12, 44, 27, 33, 'And while the day was coming on, Paul besought them all to take food, saying, This day is the fourteenth day that ye have tarried, and continued fasting, having taken nothing.'),
(3, 44, 27, 33, 'And while the day was coming on, Paul besought them all to take some food, saying, This day is the fourteenth day that ye wait and continue fasting, having taken nothing.'),
(8, 44, 27, 33, 'And while the day was coming on, Paul besought them all to take some food, saying, This day is the fourteenth day that ye wait and continue fasting, having taken nothing.'),
(9, 44, 27, 33, 'And continually, up till daybreak, Paul kept urging all on board to take some food. “This is the fourteenth day,” he said, “that you have been anxiously waiting for the storm to cease, and have fasted, eating little or nothing.'),
(6, 44, 27, 33, 'And while it was drawing on to daylight, Paul exhorted them all to partake of food, saying, Ye have passed the fourteenth day watching in expectation without taking food.'),
(14, 44, 27, 33, 'And till the day was about to be, Paul was calling upon all to partake of nourishment, saying, ‘Fourteen days to-day, waiting, ye continue fasting, having taken nothing,'),
(11, 44, 27, 33, 'And till it was about to be day, Paul besought all to take food, saying, Awaiting this day the fourteenth day, ye continue fasting, having taken nothing.'),
(13, 44, 27, 33, 'While the day was coming on, Paul begged them all to take some food, saying, “This day is the fourteenth day that you wait and continue fasting, having taken nothing.'),
(10, 44, 27, 33, 'While the day was coming on, Paul urged them all to take some food, saying, “This day is the fourteenth day that you wait and continue fasting, having taken nothing.'),
(1, 44, 27, 33, 'Right up to daybreak, Paul kept urging them all to eat: “Today is your fourteenth day in constant suspense, without taking any food.'),
(5, 44, 27, 33, 'And when it began to be light, Paul requested that they all take food, saying: “This is the fourteenth day that you have been waiting and continuing to fast, taking nothing.'),
(7, 44, 27, 33, 'And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited, and continued fasting, taking nothing.'),
(4, 44, 27, 34, 'Why I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.'),
(12, 44, 27, 34, 'Wherefore I pray you to take some food; for this is for your health: for there shall not a hair fall from the head of any of you.'),
(3, 44, 27, 34, 'Wherefore I beseech you to take some food: for this is for your safety: for there shall not a hair perish from the head of any of you.'),
(8, 44, 27, 34, 'Wherefore I beseech you to take some food: for this is for your safety: for there shall not a hair perish from the head of any of you.'),
(9, 44, 27, 34, 'I therefore strongly advise you to take some food. This is essential for your safety. For not a hair will perish from the head of any one of you.”'),
(6, 44, 27, 34, 'Wherefore I exhort you to partake of food, for this has to do with your safety; for not a hair from the head of any one of you shall perish.'),
(14, 44, 27, 34, 'wherefore I call upon you to take nourishment, for this is for your safety, for of not one of you shall a hair from the head fall;’'),
(11, 44, 27, 34, 'Wherefore I beseech you to take food: for this is for your salvation: for not a hair of the head of one of you shall fall.'),
(13, 44, 27, 34, 'Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads.”'),
(10, 44, 27, 34, 'Therefore I urge you to take some food, for this is for your preservation; for not a hair will perish from any of your heads.”'),
(1, 44, 27, 34, 'So for your own preservation, I urge you to eat something, because not a single hair of your head will be lost.”'),
(5, 44, 27, 34, 'For this reason, I beg you to accept food for the sake of your health. For not a hair from the head of any of you shall perish.”'),
(7, 44, 27, 34, 'Wherefore I pray you to take some meat for your health’s sake; for there shall not an hair of the head of any of you perish.'),
(4, 44, 27, 35, 'And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.'),
(12, 44, 27, 35, 'And when he had thus spoken, he took bread, and gave thanks to God in presence of them all; and when he had broken it, he began to eat.'),
(3, 44, 27, 35, 'And when he had said this, and had taken bread, he gave thanks to God in the presence of all; and he brake it, and began to eat.'),
(8, 44, 27, 35, 'And when he had said this, and had taken bread, he gave thanks to God in the presence of all: and he brake it, and began to eat.'),
(9, 44, 27, 35, 'Having said this he took some bread, and, after giving thanks to God for it before them all, he broke it in pieces and began to eat it.'),
(6, 44, 27, 35, 'And, having said these things and taken a loaf, he gave thanks to God before all, and having broken it began to eat.'),
(14, 44, 27, 35, 'and having said these things, and having taken bread, he gave thanks to God before all, and having broken it, he began to eat;'),
(11, 44, 27, 35, 'And having said these, and having taken bread, he returned thanks to God before all: and having broken, he began to eat.'),
(13, 44, 27, 35, 'When he had said this, and had taken bread, he gave thanks to God in the presence of all, and he broke it, and began to eat.'),
(10, 44, 27, 35, 'When he had said this, and had taken bread, he gave thanks to God in the presence of all, and he broke it, and began to eat.'),
(1, 44, 27, 35, 'After he had said this, Paul took bread and gave thanks to God in front of them all. Then he broke it and began to eat.'),
(5, 44, 27, 35, 'And when he had said these things, taking bread, he gave thanks to God in the sight of them all. And when he had broken it, he began to eat.'),
(7, 44, 27, 35, 'And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat.'),
(4, 44, 27, 36, 'Then were they all of good cheer, and they also took some meat.'),
(12, 44, 27, 36, 'Then they were all of good cheer, and they also took food.'),
(3, 44, 27, 36, 'Then were they all of good cheer, and themselves also took food.'),
(8, 44, 27, 36, 'Then were they all of good cheer, and themselves also took food.'),
(9, 44, 27, 36, 'This raised the spirits of all, and they too took food.'),
(6, 44, 27, 36, 'And all taking courage, themselves also took food.'),
(14, 44, 27, 36, 'and all having become of good cheer, themselves also took food,'),
(11, 44, 27, 36, 'And all being cheerful, these also received food.'),
(13, 44, 27, 36, 'Then they all cheered up, and they also took food.'),
(10, 44, 27, 36, 'Then they all cheered up, and they also took food.'),
(1, 44, 27, 36, 'They were all encouraged and took some food themselves.'),
(5, 44, 27, 36, 'Then they all became more peaceful in soul. And they also took food.'),
(7, 44, 27, 36, 'Then were they all of better cheer, and they also took some meat.'),
(4, 44, 27, 37, 'And we were in all in the ship two hundred three score and sixteen souls.'),
(12, 44, 27, 37, 'And we were in all in the ship two hundred and seventy six souls.'),
(3, 44, 27, 37, 'And we were in all in the ship two hundred threescore and sixteen souls.'),
(8, 44, 27, 37, 'And we were in all in the ship two hundred threescore and sixteen souls.'),
(9, 44, 27, 37, 'There were 276 of us, crew and passengers, all told.'),
(6, 44, 27, 37, 'And we were in the ship, all the souls, two hundred and seventy-six.'),
(14, 44, 27, 37, '(and we were—all the souls in the ship—two hundred, seventy and six),'),
(11, 44, 27, 37, 'And we were, all the souls in the ship, two hundred and seventy-six.'),
(13, 44, 27, 37, 'In all, we were two hundred seventy-six souls on the ship.'),
(10, 44, 27, 37, 'In all, we were two hundred seventy-six souls on the ship.'),
(1, 44, 27, 37, 'In all, there were 276 of us on board.'),
(5, 44, 27, 37, 'Truly, we were two hundred and seventy-six souls on the ship.'),
(7, 44, 27, 37, 'And we were in all in the ship, two hundred threescore and sixteen souls.'),
(4, 44, 27, 38, 'And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.'),
(12, 44, 27, 38, 'And when they had eaten enough, they lightened the ship, and cast the wheat into the sea.'),
(3, 44, 27, 38, 'And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.'),
(8, 44, 27, 38, 'And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.'),
(9, 44, 27, 38, 'After eating a hearty meal they lightened the ship by throwing the wheat overboard.'),
(6, 44, 27, 38, 'And having satisfied themselves with food, they lightened the ship, casting out the wheat into the sea.'),
(14, 44, 27, 38, 'and having eaten sufficient nourishment, they were lightening the ship, casting forth the wheat into the sea.'),
(11, 44, 27, 38, 'And satisfied with food, they lightened the ship, casting out the wheat into the sea.'),
(13, 44, 27, 38, 'When they had eaten enough, they lightened the ship, throwing out the wheat into the sea.'),
(10, 44, 27, 38, 'When they had eaten enough, they lightened the ship, throwing out the wheat into the sea.'),
(1, 44, 27, 38, 'After the men had eaten their fill, they lightened the ship by throwing the grain into the sea.'),
(5, 44, 27, 38, 'And having been nourished with food, they lightened the ship, casting the wheat into the sea.'),
(7, 44, 27, 38, 'And when they had eaten enough, they lightened the ship, casting the wheat into the sea.'),
(4, 44, 27, 39, 'And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.'),
(12, 44, 27, 39, 'And when it was day, they knew not the land: but they discovered a certain creek with a shore, into which they purposed, if it were possible, to thrust in the ship.'),
(3, 44, 27, 39, 'And when it was day, they knew not the land: but they perceived a certain bay with a beach, and they took counsel whether they could drive the ship upon it.'),
(8, 44, 27, 39, 'And when it was day, they knew not the land: but they perceived a certain bay with a beach, and they took counsel whether they could drive the ship upon it.'),
(9, 44, 27, 39, 'When daylight came, they tried in vain to recognise the coast. But an inlet with a sandy beach attracted their attention, and now their object was, if possible, to run the ship aground in this inlet.'),
(6, 44, 27, 39, 'And when it was day they did not recognise the land; but they perceived a certain bay having a strand, on which they were minded, if they should be able, to run the ship ashore;'),
(14, 44, 27, 39, 'And when the day came, they were not discerning the land, but a certain creek were perceiving having a beach, into which they took counsel, if possible, to thrust forward the ship,'),
(11, 44, 27, 39, 'And when it was day, they knew not the land: and they observed a certain deep bay having a coast, into which they resolved, if able, to push the ship.'),
(13, 44, 27, 39, 'When it was day, they didn’t recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it.'),
(10, 44, 27, 39, 'When it was day, they did not recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it.'),
(1, 44, 27, 39, 'When daylight came, they did not recognize the land, but they sighted a bay with a sandy beach, where they decided to run the ship aground if they could.'),
(5, 44, 27, 39, 'And when day had arrived, they did not recognize the landscape. Yet truly, they caught sight of a certain narrow inlet having a shore, into which they thought it might be possible to force the ship.'),
(7, 44, 27, 39, 'And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.'),
(4, 44, 27, 40, 'And when they had taken up the anchors, they committed themselves to the sea, and loosed the rudder bands, and hoisted up the mainsail to the wind, and made toward shore.'),
(12, 44, 27, 40, 'And when they had taken up the anchors, they committed themselves to the sea, and loosed the rudder bands, and hoisted the mainsail to the wind, and made towards the shore.'),
(3, 44, 27, 40, 'And casting off the anchors, they left them in the sea, at the same time loosing the bands of the rudders; and hoisting up the foresail to the wind, they made for the beach.'),
(8, 44, 27, 40, 'And casting off the anchors, they left them in the sea, at the same time loosing the bands of the rudders; and hoisting up the foresail to the wind, they made for the beach.'),
(9, 44, 27, 40, 'So they cut away the anchors and left them in the sea, unloosing at the same time the bands which secured the paddle-rudders. Then, hoisting the foresail to the wind, they made for the beach.'),
(6, 44, 27, 40, 'and, having cast off the anchors, they left [them] in the sea, at the same time loosening the lashings of the rudders, and hoisting the foresail to the wind, they made for the strand.'),
(14, 44, 27, 40, 'and the anchors having taken up, they were committing it to the sea, at the same time—having loosed the bands of the rudders, and having hoisted up the mainsail to the wind—they were making for the shore,'),
(11, 44, 27, 40, 'And having in removed the anchors, they let go into the sea, at the same time having let loose the bonds of the rudders, and having lifted up the mizen mast, they held with the blast to the coast.'),
(13, 44, 27, 40, 'Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes. Hoisting up the foresail to the wind, they made for the beach.'),
(10, 44, 27, 40, 'Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes. Hoisting up the foresail to the wind, they made for the beach.'),
(1, 44, 27, 40, 'Cutting away the anchors, they left them in the sea as they loosened the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach.'),
(5, 44, 27, 40, 'And when they had taken up the anchors, they committed themselves to the sea, at the same time loosing the restraints of the rudders. And so, raising the mainsail to the gusting wind, they pressed on toward the shore.'),
(7, 44, 27, 40, 'And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore.'),
(4, 44, 27, 41, 'And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmovable, but the hinder part was broken with the violence of the waves.'),
(12, 44, 27, 41, 'And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained immovable, but the hinder part was broken with the violence of the waves.'),
(3, 44, 27, 41, 'But lighting upon a place where two seas met, they ran the vessel aground; and the foreship struck and remained unmoveable, but the stern began to break up by the violence of the waves.'),
(8, 44, 27, 41, 'But lighting upon a place where two seas met, they ran the vessel aground; and the foreship struck and remained unmoveable, but the stern began to break up by the violence of the waves.'),
(9, 44, 27, 41, 'But coming to a place where two seas met, they stranded the ship, and her bow sticking fast remained immovable, while the stern began to go to pieces under the heavy hammering of the sea.'),
(6, 44, 27, 41, 'And falling into a place where two seas met they ran the ship aground, and the prow having stuck itself fast remained unmoved, but the stern was broken by the force of the waves.'),
(14, 44, 27, 41, 'and having fallen into a place of two seas, they ran the ship aground, and the fore-part, indeed, having stuck fast, did remain immoveable, but the hinder-part was broken by the violence of the waves.'),
(11, 44, 27, 41, 'And having fallen into a place between two seas, they caused the ship to strike; and truly the prow, fixed firmly, remained undisturbed, but the stern was loosed by force of the waves.'),
(13, 44, 27, 41, 'But coming to a place where two seas met, they ran the vessel aground. The bow struck and remained immovable, but the stern began to break up by the violence of the waves.'),
(10, 44, 27, 41, 'But coming to a place where two seas met, they ran the vessel aground. The bow struck and remained immovable, but the stern began to break up by the violence of the waves.'),
(1, 44, 27, 41, 'But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was being broken up by the pounding of the waves.'),
(5, 44, 27, 41, 'And when we happened upon a place open to two seas, they ran the ship aground. And indeed, the bow, being immobilized, remained fixed, but truly the stern was broken by the violence of the sea.'),
(7, 44, 27, 41, 'And when we were fallen into a place where two seas met, they run the ship aground; and the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea.'),
(4, 44, 27, 42, 'And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape.'),
(12, 44, 27, 42, 'And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape.'),
(3, 44, 27, 42, 'And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape.'),
(8, 44, 27, 42, 'And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape.'),
(9, 44, 27, 42, 'Now the soldiers recommended that the prisoners should be killed, for fear some one of them might swim ashore and effect his escape.'),
(6, 44, 27, 42, 'And [the] counsel of the soldiers was that they should kill the prisoners, lest any one should swim off and escape.'),
(14, 44, 27, 42, 'And the soldiers’ counsel was that they should kill the prisoners, lest any one having swam out should escape,'),
(11, 44, 27, 42, 'And the soldiers’ counsel was that they kill the prisoners, lest any, having swum away, may escape.'),
(13, 44, 27, 42, 'The soldiers’ counsel was to kill the prisoners, so that none of them would swim out and escape.'),
(10, 44, 27, 42, 'The soldiers’ counsel was to kill the prisoners, so that none of them would swim out and escape.'),
(1, 44, 27, 42, 'The soldiers planned to kill the prisoners so none of them could swim to freedom.'),
(5, 44, 27, 42, 'Then the soldiers were in agreement that they should kill the prisoners, lest anyone, after escaping by swimming, might flee.'),
(7, 44, 27, 42, 'And the soldiers’ counsel was, that they should kill the prisoners, lest any of them, swimming out, should escape.'),
(4, 44, 27, 43, 'But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:'),
(12, 44, 27, 43, 'But the centurion, willing to save Paul, kept them from their purpose, and commanded that they who could swim, should cast themselves first into the sea, and get to land:'),
(3, 44, 27, 43, 'But the centurion, desiring to save Paul, stayed them from their purpose; and commanded that they who could swim should cast themselves overboard, and get first to the land;'),
(8, 44, 27, 43, 'But the centurion, desiring to save Paul, stayed them from their purpose; and commanded that they which could swim should cast themselves overboard, and get first to the land:'),
(9, 44, 27, 43, 'But their Captain, bent on securing Paul’s safety, kept them from their purpose and gave orders that those who could swim should first jump overboard and get to land;'),
(6, 44, 27, 43, 'But the centurion, desirous of saving Paul, hindered them of their purpose, and commanded those who were able to swim, casting themselves first [into the sea], to get out on land;'),
(14, 44, 27, 43, 'but the centurion, wishing to save Paul, hindered them from the counsel, and did command those able to swim, having cast themselves out first—to get unto the land,'),
(11, 44, 27, 43, 'But the centurion wishing to save Paul, hindered from the resolution; and he commanded those being able to swim, having cast off first, to come to land:'),
(13, 44, 27, 43, 'But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;'),
(10, 44, 27, 43, 'But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;'),
(1, 44, 27, 43, 'But the centurion, wanting to spare Paul’s life, thwarted their plan. He commanded those who could swim to jump overboard first and get to land.'),
(5, 44, 27, 43, 'But the centurion, wanting to save Paul, prohibited it from being done. And he ordered those who were able to swim to jump in first, and to escape, and to get to the land.'),
(7, 44, 27, 43, 'But the centurion, willing to save Paul, forbade it to be done; and he commanded that they who could swim, should cast themselves first into the sea, and save themselves, and get to land.'),
(4, 44, 27, 44, 'And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.'),
(12, 44, 27, 44, 'And the rest, some on boards, and some on broken pieces of the ship: And so it came to pass, that they all escaped safe to land.'),
(3, 44, 27, 44, 'and the rest, some on planks, and some on other things from the ship. And so it came to pass, that they all escaped safe to the land.'),
(8, 44, 27, 44, 'and the rest, some on planks, and some on other things from the ship. And so it came to pass, that they all escaped safe to the land.'),
(9, 44, 27, 44, 'and that the rest should follow, some on planks, and others on various things from the ship. In this way they all got safely to land.'),
(6, 44, 27, 44, 'and the rest, some on boards, some on some of the things [that came] from the ship; and thus it came to pass that all got safe to land.'),
(14, 44, 27, 44, 'and the rest, some indeed upon boards, and some upon certain things of the ship; and thus it came to pass that all came safe unto the land.'),
(11, 44, 27, 44, 'And the rest, truly some on boards, and some on certain things from the ship. And so it was, all were saved upon the land.'),
(13, 44, 27, 44, 'and the rest should follow, some on planks, and some on other things from the ship. So it happened that they all escaped safely to the land.'),
(10, 44, 27, 44, 'and the rest should follow, some on planks, and some on other things from the ship. So it happened that they all escaped safely to the land.'),
(1, 44, 27, 44, 'The rest were to follow on planks and various parts of the ship. In this way everyone was brought safely to land.'),
(5, 44, 27, 44, 'And as for the others, some they carried on boards, and others on those things that belonged to the ship. And so it happened that every soul escaped to the land.'),
(7, 44, 27, 44, 'And the rest, some they carried on boards, and some on those things that belonged to the ship. And so it came to pass, that every soul got safe to land.'),
(4, 44, 28, 1, 'And when they were escaped, then they knew that the island was called Melita.'),
(12, 44, 28, 1, 'And when they had escaped, then they knew that the isle was called Melita.'),
(3, 44, 28, 1, 'And when we were escaped, then we knew that the island was called Melita.'),
(8, 44, 28, 1, 'And when we were escaped, then we knew that the island was called Melita.'),
(9, 44, 28, 1, 'Our lives having been thus preserved, we discovered that the island was called Malta.'),
(6, 44, 28, 1, 'And when we got safe [to land] we then knew that the island was called Melita.'),
(14, 44, 28, 1, 'And having been saved, then they knew that the island is called Melita,'),
(11, 44, 28, 1, 'And having been saved, then they knew that the island is called Melita.'),
(13, 44, 28, 1, 'When we had escaped, then they learned that the island was called Malta.'),
(10, 44, 28, 1, 'When we had escaped, then we learned that the island was called Malta.'),
(1, 44, 28, 1, 'Once we were safely ashore, we learned that the island was called Malta.'),
(5, 44, 28, 1, 'And after we had escaped, we then realized that the island was called Malta. Yet truly, the natives offered us no small amount of humane treatment.'),
(7, 44, 28, 1, 'AND when we had escaped, then we knew that the island was called Melita. But the barbarians shewed us no small courtesy.'),
(4, 44, 28, 2, 'And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.'),
(12, 44, 28, 2, 'And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.'),
(3, 44, 28, 2, 'And the barbarians showed us no common kindness: for they kindled a fire, and received us all, because of the present rain, and because of the cold.'),
(8, 44, 28, 2, 'And the barbarians shewed us no common kindness: for they kindled a fire, and received us all, because of the present rain, and because of the cold.'),
(9, 44, 28, 2, 'The strange-speaking natives showed us remarkable kindness, for they lighted a fire and made us all welcome because of the pelting rain and the cold.'),
(6, 44, 28, 2, 'But the barbarians shewed us no common kindness; for, having kindled a fire, they took us all in because of the rain that was falling and because of the cold.'),
(14, 44, 28, 2, 'and the foreigners were shewing us no ordinary kindness, for having kindled a fire, they received us all, because of the pressing rain, and because of the cold;'),
(11, 44, 28, 2, 'And the foreigners bestowed upon us no ordinary kindness: for having lighted a pile of wood, they received us all on account of the impending rain, and for the cold.'),
(13, 44, 28, 2, 'The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.'),
(10, 44, 28, 2, 'The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.'),
(1, 44, 28, 2, 'The islanders showed us extraordinary kindness. They kindled a fire and welcomed all of us because it was raining and cold.'),
(5, 44, 28, 2, 'For they refreshed us all by kindling a fire, because rain was imminent and because of the cold.'),
(7, 44, 28, 2, 'For kindling a fire, they refreshed us all, because of the present rain, and of the cold.'),
(4, 44, 28, 3, 'And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.'),
(12, 44, 28, 3, 'And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.'),
(3, 44, 28, 3, 'But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out by reason of the heat, and fastened on his hand.'),
(8, 44, 28, 3, 'But when Paul had gathered a bundle of sticks, and laid them on the fire, a viper came out by reason of the heat, and fastened on his hand.'),
(9, 44, 28, 3, 'Now, when Paul had gathered a bundle of sticks and had thrown them on the fire, a viper, driven by the heat, came out and fastened itself on his hand.'),
(6, 44, 28, 3, 'And Paul having gathered a [certain] quantity of sticks together in a bundle and laid [it] on the fire, a viper coming out from the heat seized his hand.'),
(14, 44, 28, 3, 'but Paul having gathered together a quantity of sticks, and having laid them upon the fire, a viper—out of the heat having come—did fasten on his hand.'),
(11, 44, 28, 3, 'And Paul having collected together a multitude of dried sticks, and placed upon the pile of wood, a viper, having come forth out of the heat, seized his hand.'),
(13, 44, 28, 3, 'But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand.'),
(10, 44, 28, 3, 'But when Paul had gathered a bundle of sticks and placed them on the fire, a viper came out because of the heat, and fastened on his hand.'),
(1, 44, 28, 3, 'Paul gathered a bundle of sticks, and as he laid them on the fire, a viper, driven out by the heat, fastened itself to his hand.'),
(5, 44, 28, 3, 'But when Paul had gathered together a bundle of twigs, and had placed them on the fire, a viper, which had been drawn to the heat, fastened itself to his hand.'),
(7, 44, 28, 3, 'And when Paul had gathered together a bundle of sticks, and had laid them on the fire, a viper coming out of the heat, fastened on his hand.'),
(4, 44, 28, 4, 'And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he has escaped the sea, yet vengeance suffers not to live.'),
(12, 44, 28, 4, 'And when the barbarians saw the animal hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.'),
(3, 44, 28, 4, 'And when the barbarians saw the venomous creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.'),
(8, 44, 28, 4, 'And when the barbarians saw the beast hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.'),
(9, 44, 28, 4, 'When the natives saw the creature hanging to his hand, they said to one another, “Beyond doubt this man is a murderer, for, though saved from the sea, unerring Justice does not permit him to live.”'),
(6, 44, 28, 4, 'And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, [though] saved out of the sea, Nemesis has not allowed to live.'),
(14, 44, 28, 4, 'And when the foreigners saw the beast hanging from his hand, they said unto one another, ‘Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;’'),
(11, 44, 28, 4, 'And when the foreigners saw the wild beast hanging on his hand, they said to one another, This man is altogether a murderer, whom, saved from the sea, vengeance suffered not to live.'),
(13, 44, 28, 4, 'When the natives saw the creature hanging from his hand, they said one to another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”'),
(10, 44, 28, 4, 'When the natives saw the creature hanging from his hand, they said one to another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”'),
(1, 44, 28, 4, 'When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”'),
(5, 44, 28, 4, 'And truly, when the natives saw the beast hanging from his hand, they were saying to one another: “Certainly, this man must be a murderer, for though he escaped from the sea, vengeance will not permit him to live.”'),
(7, 44, 28, 4, 'And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who though he hath escaped the sea, yet vengeance doth not suffer him to live.'),
(4, 44, 28, 5, 'And he shook off the beast into the fire, and felt no harm.'),
(12, 44, 28, 5, 'And he shook off the animal into the fire, and felt no harm.'),
(3, 44, 28, 5, 'Howbeit he shook off the creature into the fire, and took no harm.'),
(8, 44, 28, 5, 'Howbeit he shook off the beast into the fire, and took no harm.'),
(9, 44, 28, 5, 'He, however, shook the reptile off into the fire and was unhurt.'),
(6, 44, 28, 5, 'He however, having shaken off the beast into the fire, felt no harm.'),
(14, 44, 28, 5, 'he then, indeed, having shaken off the beast into the fire, suffered no evil,'),
(11, 44, 28, 5, 'Who truly then, having shaken off the beast into the fire, suffered nothing evil.'),
(13, 44, 28, 5, 'However he shook off the creature into the fire, and wasn’t harmed.'),
(10, 44, 28, 5, 'However he shook off the creature into the fire, and was not harmed.'),
(1, 44, 28, 5, 'But Paul shook the creature off into the fire and suffered no ill effects.'),
(5, 44, 28, 5, 'But shaking off the creature into the fire, he indeed suffered no ill effects.'),
(7, 44, 28, 5, 'And he indeed shaking off the beast into the fire, suffered no harm.'),
(4, 44, 28, 6, 'However, they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.'),
(12, 44, 28, 6, 'Yet they looked when he would have swelled, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.'),
(3, 44, 28, 6, 'But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss came to him, they changed their minds, and said that he was a god.'),
(8, 44, 28, 6, 'But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation, and beheld nothing amiss came to him, they changed their minds, and said that he was a god.'),
(9, 44, 28, 6, 'They expected him soon to swell with inflammation or suddenly fall down dead; but, after waiting a long time and seeing no harm come to him, they changed their minds and said that he was a god.'),
(6, 44, 28, 6, 'But they expected that he would have swollen or fallen down suddenly dead. But when they had expected a long time and saw nothing unusual happen to him, changing their opinion, they said he was a god.'),
(14, 44, 28, 6, 'and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting it a long time, and seeing nothing uncommon happening to him, changing their minds, said he was a god.'),
(11, 44, 28, 6, 'And they expected him about to be inflamed, or to fall down dead suddenly: and they waiting for much, and seeing nothing extraordinary coming to him, changing their opinions, they said he was a god.'),
(13, 44, 28, 6, 'But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.'),
(10, 44, 28, 6, 'But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.'),
(1, 44, 28, 6, 'The islanders were expecting him to swell up or suddenly drop dead. But after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.'),
(5, 44, 28, 6, 'But they were supposing that he would soon swell up, and then would suddenly fall down and die. But having waited a long time, and seeing no ill effects in him, they changed their minds and were saying that he was a god.'),
(7, 44, 28, 6, 'But they supposed that he would begin to swell up, and that he would suddenly fall down and die. But expecting long, and seeing that there came no harm to him, changing their minds, they said, that he was a god.'),
(4, 44, 28, 7, 'In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.'),
(12, 44, 28, 7, 'In the same quarters were possessions of the chief man of the isle, whose name was Publius; who received us, and lodged us three days courteously.'),
(3, 44, 28, 7, 'Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and entertained us three days courteously.'),
(8, 44, 28, 7, 'Now in the neighbourhood of that place were lands belonging to the chief man of the island, named Publius; who received us, and entertained us three days courteously.'),
(9, 44, 28, 7, 'Now in the same part of the island there were estates belonging to the Governor, whose name was Publius. He welcomed us to his house, and for three days generously made us his guests.'),
(6, 44, 28, 7, 'Now in the country surrounding that place were the lands belonging to the chief man of the island, by name Publius, who received us and gave [us] hospitality three days in a very friendly way.'),
(14, 44, 28, 7, 'And in the neighbourhood of that place were lands of the principal man of the island, by name Publius, who, having received us, three days did courteously lodge us;'),
(11, 44, 28, 7, 'And with them about that place was landed property to the first of the island, by name Publius; who having received us, lodged us with friendship three days.'),
(13, 44, 28, 7, 'Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and courteously entertained us for three days.'),
(10, 44, 28, 7, 'Now in the neighborhood of that place were lands belonging to the chief official of the island, named Publius, who received us, and courteously entertained us for three days.'),
(1, 44, 28, 7, 'Nearby stood an estate belonging to Publius, the chief official of the island. He welcomed us and entertained us hospitably for three days.'),
(5, 44, 28, 7, 'Now among these places were estates owned by the ruler of the island, named Publius. And he, taking us in, showed us kind hospitality for three days.'),
(7, 44, 28, 7, 'Now in these places were possessions of the chief man of the island, named Publius, who receiving us, for three days entertained us courteously.'),
(4, 44, 28, 8, 'And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.'),
(12, 44, 28, 8, 'And it came to pass that the father of Publius lay sick with a fever, and a bloody-flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.'),
(3, 44, 28, 8, 'And it was so, that the father of Publius lay sick of fever and dysentery: unto whom Paul entered in, and prayed, and laying his hands on him healed him.'),
(8, 44, 28, 8, 'And it was so, that the father of Publius lay sick of fever and dysentery: unto whom Paul entered in, and prayed, and laying his hands on him healed him.'),
(9, 44, 28, 8, 'It happened, however, that his father was lying ill of dysentery aggravated by attacks of fever; so Paul went to see him, and, after praying, laid his hands on him and cured him.'),
(6, 44, 28, 8, 'And it happened that the father of Publius lay ill of fever and dysentery; to whom Paul entered in, and having prayed and laid his hands on him cured him.'),
(14, 44, 28, 8, 'and it came to pass, the father of Publius with feverish heats and dysentery pressed, was laid, unto whom Paul having entered, and having prayed, having laid his hands on him, healed him;'),
(11, 44, 28, 8, 'And it was the father of Publius lay, held fast with fever and dysentery: to whom Paul, having come in and prayed, laid hands upon him, and healed him.'),
(13, 44, 28, 8, 'It happened that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.'),
(10, 44, 28, 8, 'It happened that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.'),
(1, 44, 28, 8, 'The father of Publius was sick in bed, suffering from fever and dysentery. Paul went in to see him, and after praying and placing his hands on him, he healed the man.'),
(5, 44, 28, 8, 'Then it happened that the father of Publius lay ill with a fever and with dysentery. Paul entered to him, and when he had prayed and had laid his hands on him, he saved him.'),
(7, 44, 28, 8, 'And it happened that the father of Publius lay sick of a fever, and of a bloody flux. To whom Paul entered in; and when he had prayed, and laid his hands on him, he healed him.'),
(4, 44, 28, 9, 'So when this was done, others also, which had diseases in the island, came, and were healed:'),
(12, 44, 28, 9, 'So when this was done, others also who had diseases in the isle, came, and were healed:'),
(3, 44, 28, 9, 'And when this was done, the rest also that had diseases in the island came, and were cured:'),
(8, 44, 28, 9, 'And when this was done, the rest also which had diseases in the island came, and were cured:'),
(9, 44, 28, 9, 'After this, all the other sick people in the island came and were cured.'),
(6, 44, 28, 9, 'But this having taken place, the rest also who had sicknesses in the island came and were healed:'),
(14, 44, 28, 9, 'this, therefore, being done, the others also in the island having infirmities were coming and were healed;'),
(11, 44, 28, 9, 'Then this done, the rest having sicknesses in the island, came near, and were cured:'),
(13, 44, 28, 9, 'Then when this was done, the rest also who had diseases in the island came, and were cured.'),
(10, 44, 28, 9, 'Then when this was done, the rest also who had diseases in the island came, and were cured.'),
(1, 44, 28, 9, 'After this had happened, the rest of the sick on the island came and were cured as well.'),
(5, 44, 28, 9, 'When this had been done, all who had diseases on the island approached and were cured.'),
(7, 44, 28, 9, 'Which being done, all that had diseases in the island, came and were healed:'),
(4, 44, 28, 10, 'Who also honored us with many honors; and when we departed, they laded us with such things as were necessary.'),
(12, 44, 28, 10, 'Who also honored us with many honors; and when we departed, they laded us with such things as were necessary.'),
(3, 44, 28, 10, 'who also honored us with many honors; and when we sailed, they put on board such things as we needed.'),
(8, 44, 28, 10, 'who also honoured us with many honours; and when we sailed, they put on board such things as we needed.'),
(9, 44, 28, 10, 'They also loaded us with honours, and when at last we sailed they put supplies on board for us.'),
(6, 44, 28, 10, 'who also honoured us with many honours, and on our leaving they made presents to us of what should minister to our wants.'),
(14, 44, 28, 10, 'who also with many honours did honour us, and we setting sail—they were lading us with the things that were necessary.'),
(11, 44, 28, 10, 'And they honoured us with many honours; and to us getting under weigh, they set things for need.'),
(13, 44, 28, 10, 'They also honored us with many honors, and when we sailed, they put on board the things that we needed.'),
(10, 44, 28, 10, 'They also honored us with many honors, and when we sailed, they put on board the things that we needed.'),
(1, 44, 28, 10, 'The islanders honored us in many ways and supplied our needs when we were ready to sail.'),
(5, 44, 28, 10, 'And then they also presented us with many honors. And when we were ready to set sail, they gave us whatever we needed.'),
(7, 44, 28, 10, 'Who also honoured us with many honours, and when we were to set sail, they laded us with such things as were necessary.'),
(4, 44, 28, 11, 'And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.'),
(12, 44, 28, 11, 'And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.'),
(3, 44, 28, 11, 'And after three months we set sail in a ship of Alexandria which had wintered in the island, whose sign was The Twin Brothers.'),
(8, 44, 28, 11, 'And after three months we set sail in a ship of Alexandria, which had wintered in the island, whose sign was The Twin Brothers.'),
(9, 44, 28, 11, 'Three months passed before we set sail in an Alexandrian vessel, called the ‘Twin Brothers,’ which had wintered at the island.'),
(6, 44, 28, 11, 'And after three months we sailed in a ship which had wintered in the island, an Alexandrian, with [the] Dioscuri for its ensign.'),
(14, 44, 28, 11, 'And after three months, we set sail in a ship (that had wintered in the isle) of Alexandria, with the sign Dioscuri,'),
(11, 44, 28, 11, 'And after three months we were conveyed in a ship, having wintered in the island, of Alexandria, marked, Sons of Jove.'),
(13, 44, 28, 11, 'After three months, we set sail in a ship of Alexandria which had wintered in the island, whose sign was “The Twin Brothers.”'),
(10, 44, 28, 11, 'After three months, we set sail in a ship of Alexandria which had wintered in the island, whose sign was “The Twin Brothers.”'),
(1, 44, 28, 11, 'After three months we set sail in an Alexandrian ship that had wintered in the island. It had the Twin Brothers as a figurehead.'),
(5, 44, 28, 11, 'And so, after three months, we sailed in a ship from Alexandria, whose name was ‘the Castors,’ and which had wintered at the island.'),
(7, 44, 28, 11, 'And after three months, we sailed in a ship of Alexandria, that had wintered in the island, whose sign was the Castors.'),
(4, 44, 28, 12, 'And landing at Syracuse, we tarried there three days.'),
(12, 44, 28, 12, 'And landing at Syracuse, we tarried there three days.'),
(3, 44, 28, 12, 'And touching at Syracuse, we tarried there three days.'),
(8, 44, 28, 12, 'And touching at Syracuse, we tarried there three days.'),
(9, 44, 28, 12, 'At Syracuse we put in and stayed for two days.'),
(6, 44, 28, 12, 'And having come to Syracuse we remained three days.'),
(14, 44, 28, 12, 'and having landed at Syracuse, we remained three days,'),
(11, 44, 28, 12, 'And brought down to Syracuse, we tarried yet three days longer.'),
(13, 44, 28, 12, 'Touching at Syracuse, we stayed there three days.'),
(10, 44, 28, 12, 'Touching at Syracuse, we stayed there three days.'),
(1, 44, 28, 12, 'Putting in at Syracuse, we stayed there three days.'),
(5, 44, 28, 12, 'And when we had arrived at Syracuse, we were delayed there for three days.'),
(7, 44, 28, 12, 'And when we were come to Syracusa, we tarried there three days.'),
(4, 44, 28, 13, 'And from there we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:'),
(12, 44, 28, 13, 'And from thence we made a circuit, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:'),
(3, 44, 28, 13, 'And from thence we made a circuit, and arrived at Rhegium: and after one day a south wind sprang up, and on the second day we came to Puteoli;'),
(8, 44, 28, 13, 'And from thence we made a circuit, and arrived at Rhegium: and after one day a south wind sprang up, and on the second day we came to Puteoli:'),
(9, 44, 28, 13, 'From there we came round and reached Rhegium; and a day later, a south wind sprang up which brought us by the evening of the next day to Puteoli.'),
(6, 44, 28, 13, 'Whence, going in a circuitous course, we arrived at Rhegium; and after one day, the wind having changed to south, on the second day we came to Puteoli,'),
(14, 44, 28, 13, 'thence having gone round, we came to Rhegium, and after one day, a south wind having sprung up, the second day we came to Puteoli;'),
(11, 44, 28, 13, 'Whence having come round, we arrived at Rhegium: and after one day the south wind having come up, we came the second day to Puteoli:'),
(13, 44, 28, 13, 'From there we circled around and arrived at Rhegium. After one day, a south wind sprang up, and on the second day we came to Puteoli,'),
(10, 44, 28, 13, 'From there we cast off and arrived at Rhegium. After one day, a south wind sprang up, and on the second day we came to Puteoli,'),
(1, 44, 28, 13, 'From there we weighed anchor and came to Rhegium. After one day, a south wind came up, and on the second day we arrived at Puteoli.'),
(5, 44, 28, 13, 'From there, sailing close to the shore, we arrived at Rhegium. And after one day, with the south wind blowing, we arrived on the second day at Puteoli.'),
(7, 44, 28, 13, 'From thence, compassing by the shore, we came to Rhegium: and after one day, the south wind blowing, we came the second day to Puteoli;'),
(4, 44, 28, 14, 'Where we found brothers, and were desired to tarry with them seven days: and so we went toward Rome.'),
(12, 44, 28, 14, 'Where we found brethren, and were desired to tarry with them seven days: and so we went towards Rome.'),
(3, 44, 28, 14, 'where we found brethren, and were entreated to tarry with them seven days: and so we came to Rome.'),
(8, 44, 28, 14, 'where we found brethren, and were entreated to tarry with them seven days: and so we came to Rome.'),
(9, 44, 28, 14, 'Here we found brethren, who invited us to remain with them for a week; and so we reached Rome.'),
(6, 44, 28, 14, 'where, having found brethren, we were begged to stay with them seven days. And thus we went to Rome.'),
(14, 44, 28, 14, 'where, having found brethren, we were called upon to remain with them seven days, and thus to Rome we came;'),
(11, 44, 28, 14, 'Where having found brethren, we were besought by them to tarry yet seven days longer: and so we came to Rome.'),
(13, 44, 28, 14, 'where we found brothers, and were entreated to stay with them for seven days. So we came to Rome.'),
(10, 44, 28, 14, 'where we found brothers, and were entreated to stay with them for seven days. So we came to Rome.'),
(1, 44, 28, 14, 'There we found some brothers who invited us to spend the week with them. And so we came to Rome.'),
(5, 44, 28, 14, 'There, after locating the brothers, we were asked to remain with them for seven days. And then we went on to Rome.'),
(7, 44, 28, 14, 'Where, finding brethren, we were desired to tarry with them seven days: and so we went to Rome.'),
(4, 44, 28, 15, 'And from there, when the brothers heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.'),
(12, 44, 28, 15, 'And from thence when the brethren heard of us, they came to meet us as far as Appii-forum, and the Three taverns: whom when Paul saw, he thanked God, and took courage.'),
(3, 44, 28, 15, 'And from thence the brethren, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns; whom when Paul saw, he thanked God, and took courage.'),
(8, 44, 28, 15, 'And from thence the brethren, when they heard of us, came to meet us as far as The Market of Appius, and The Three Taverns: whom when Paul saw, he thanked God, and took courage.'),
(9, 44, 28, 15, 'Meanwhile the brethren there, hearing of our movements, came as far as the Market of Appius and the Three Huts to meet us; and when Paul saw them he thanked God and felt encouraged.'),
(6, 44, 28, 15, 'And thence the brethren, having heard about us, came to meet us as far as Appii Forum and Tres Tabernae, whom when Paul saw, he thanked God and took courage.'),
(14, 44, 28, 15, 'and thence, the brethren having heard the things concerning us, came forth to meet us, unto Appii Forum, and Three Taverns—whom Paul having seen, having given thanks to God, took courage.'),
(11, 44, 28, 15, 'And thence the brethren, having heard of us, came out to our meeting as far as Appii forum, and The three taverns: whom Paul having seen, having returned thanks to God, took courage.'),
(13, 44, 28, 15, 'From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God, and took courage.'),
(10, 44, 28, 15, 'From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God, and took courage.'),
(1, 44, 28, 15, 'The brothers there had heard about us and traveled as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he was encouraged and gave thanks to God.'),
(5, 44, 28, 15, 'And there, when the brothers had heard of us, they went to meet us as far as the Forum of Appius and the Three Taverns. And when Paul had seen them, giving thanks to God, he took courage.'),
(7, 44, 28, 15, 'And from thence, when the brethren had heard of us, they came to meet us as far as Appii Forum, and the Three Taverns: whom when Paul saw, he gave thanks to God, and took courage.'),
(4, 44, 28, 16, 'And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.'),
(12, 44, 28, 16, 'And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself, with a soldier that kept him.'),
(3, 44, 28, 16, 'And when we entered into Rome, Paul was suffered to abide by himself with the soldier that guarded him.'),
(8, 44, 28, 16, 'And when we entered into Rome, Paul was suffered to abide by himself with the soldier that guarded him.'),
(9, 44, 28, 16, 'Upon our arrival in Rome, Paul received permission to live by himself, guarded by a soldier.'),
(6, 44, 28, 16, 'And when we came to Rome, [the centurion delivered up the prisoners to the praetorian prefect, but] Paul was allowed to remain by himself with the soldier who kept him.'),
(14, 44, 28, 16, 'And when we came to Rome, the centurion delivered up the prisoners to the captain of the barrack, but Paul was suffered to remain by himself, with the soldier guarding him.'),
(11, 44, 28, 16, 'And when we came to Rome, the centurion delivered the prisoners to the commander of the camp: but to Paul it was permitted to remain by himself with a soldier watching him.'),
(13, 44, 28, 16, 'When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.'),
(10, 44, 28, 16, 'When we entered into Rome, Paul was allowed to stay by himself with the soldier who guarded him.'),
(1, 44, 28, 16, 'When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him.'),
(5, 44, 28, 16, 'And when we had arrived at Rome, Paul was given permission to stay by himself, with a soldier to guard him.'),
(7, 44, 28, 16, 'And when we were come to Rome, Paul was suffered to dwell by himself, with a soldier that kept him.'),
(4, 44, 28, 17, 'And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said to them, Men and brothers, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.'),
(12, 44, 28, 17, 'And it came to pass, that after three days, Paul called together the chief of the Jews. And when they were assembled, he said to them, Men, brethren, though I have committed nothing against the people, or customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans.'),
(3, 44, 28, 17, 'And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:'),
(8, 44, 28, 17, 'And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:'),
(9, 44, 28, 17, 'After one complete day he invited the leading men among the Jews to meet him; and, when they were come together, he said to them, “As for me, brethren, although I had done nothing prejudicial to our people or contrary to the customs of our forefathers, I was handed over as a prisoner from Jerusalem into the power of the Romans.'),
(6, 44, 28, 17, 'And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, I having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,'),
(14, 44, 28, 17, 'And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: ‘Men, brethren, I—having done nothing contrary to the people, or to the customs of the fathers—a prisoner from Jerusalem, was delivered up to the hands of the Romans;'),
(11, 44, 28, 17, 'And it was after three days Paul called together them being first of the Jews: and they having come together, he said to them, Men, brethren, I having done nothing against the people, or customs of the fathers, I was delivered in bonds from Jerusalem into the hands of the Romans.'),
(13, 44, 28, 17, 'It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, “I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,'),
(10, 44, 28, 17, 'It happened that after three days Paul called together those who were the Jewish leaders. When they had come together, he said to them, “I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,'),
(1, 44, 28, 17, 'After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.'),
(5, 44, 28, 17, 'And after the third day, he called together the leaders of the Jews. And when they had convened, he said to them: “Noble brothers, I have done nothing against the people, nor against the customs of the fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.'),
(7, 44, 28, 17, 'And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people, or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans;'),
(4, 44, 28, 18, 'Who, when they had examined me, would have let me go, because there was no cause of death in me.'),
(12, 44, 28, 18, 'Who when they had examined me, would have let me go, because there was no cause of death in me.'),
(3, 44, 28, 18, 'who, when they had examined me, desired to set me at liberty, because there was no cause of death in me.'),
(8, 44, 28, 18, 'who, when they had examined me, desired to set me at liberty, because there was no cause of death in me.'),
(9, 44, 28, 18, 'They, after they had sharply questioned me, were willing to set me at liberty, because they found no offence in me for which I deserve to die.'),
(6, 44, 28, 18, 'who having examined me were minded to let me go, because there was nothing worthy of death in me.'),
(14, 44, 28, 18, 'who, having examined me, were wishing to release me, because of their being no cause of death in me,'),
(11, 44, 28, 18, 'Who, having examined me, wished to loose, for no cause of death was in me.'),
(13, 44, 28, 18, 'who, when they had examined me, desired to set me free, because there was no cause of death in me.'),
(10, 44, 28, 18, 'who, when they had examined me, desired to set me free, because there was no cause of death in me.'),
(1, 44, 28, 18, 'They examined me and wanted to release me, because there was no basis for a death sentence against me.'),
(5, 44, 28, 18, 'And after they held a hearing about me, they would have released me, because there was no case for death against me.'),
(7, 44, 28, 18, 'Who, when they had examined me, would have released me, for that there was no cause of death in me;'),
(4, 44, 28, 19, 'But when the Jews spoke against it, I was constrained to appeal to Caesar; not that I had ought to accuse my nation of.'),
(12, 44, 28, 19, 'But when the Jews spoke against it, I was constrained to appeal to Cesar; not that I had aught to accuse my nation of.'),
(3, 44, 28, 19, 'But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had aught whereof to accuse my nation.'),
(8, 44, 28, 19, 'But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught to accuse my nation of.'),
(9, 44, 28, 19, 'But, at last, the opposition of the Jews compelled me to appeal to Caesar; not however that I had any charge to bring against my nation.'),
(6, 44, 28, 19, 'But the Jews speaking against it, I was compelled to appeal to Caesar, not as having anything to accuse my nation of.'),
(14, 44, 28, 19, 'and the Jews having spoken against it, I was constrained to appeal unto Caesar—not as having anything to accuse my nation of;'),
(11, 44, 28, 19, 'And the Jews saying against, I was forced to appeal to Caesar; as having nothing to accuse my nation.'),
(13, 44, 28, 19, 'But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.'),
(10, 44, 28, 19, 'But when the Jews spoke against it, I was forced to appeal to Caesar, not that I had anything about which to accuse my nation.'),
(1, 44, 28, 19, 'But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation.'),
(5, 44, 28, 19, 'But with the Jews speaking against me, I was constrained to appeal to Caesar, though it was not as if I had any kind of accusation against my own nation.'),
(7, 44, 28, 19, 'But the Jews contradicting it, I was constrained to appeal unto Caesar; not that I had any thing to accuse my nation of.'),
(4, 44, 28, 20, 'For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.'),
(12, 44, 28, 20, 'For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.'),
(3, 44, 28, 20, 'For this cause therefore did I entreat you to see and to speak with me: for because of the hope of Israel I am bound with this chain.'),
(8, 44, 28, 20, 'For this cause therefore did I entreat you to see and to speak with me: for because of the hope of Israel I am bound with this chain.'),
(9, 44, 28, 20, 'For these reasons, then, I have invited you here, that I might see you and speak to you; for it is for the sake of Him who is the hope of Israel that this chain hangs upon me.”'),
(6, 44, 28, 20, 'For this cause therefore I have called you to [me] to see and to speak to you; for on account of the hope of Israel I have this chain about me.'),
(14, 44, 28, 20, 'for this cause, therefore, I called for you to see and to speak with you, for because of the hope of Israel with this chain I am bound.’'),
(11, 44, 28, 20, 'For this cause therefore I besought to see you, and to speak: for, for the hope of Israel am I surrounded by this chain.'),
(13, 44, 28, 20, 'For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain.”'),
(10, 44, 28, 20, 'For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain.”'),
(1, 44, 28, 20, 'So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.”'),
(5, 44, 28, 20, 'And so, because of this, I requested to see you and to speak to you. For it is because of the hope of Israel that I am encircled with this chain.”'),
(7, 44, 28, 20, 'For this cause therefore I desired to see you, and to speak to you. Because that for the hope of Israel, I am bound with this chain.'),
(4, 44, 28, 21, 'And they said to him, We neither received letters out of Judaea concerning you, neither any of the brothers that came showed or spoke any harm of you.'),
(12, 44, 28, 21, 'And they said to him, We have neither received letters from Judea concerning thee, neither have any of the brethren that came shown or spoken any harm of thee.'),
(3, 44, 28, 21, 'And they said unto him, We neither received letters from Judæa concerning thee, nor did any of the brethren come hither and report or speak any harm of thee.'),
(8, 44, 28, 21, 'And they said unto him, We neither received letters from Judaea concerning thee, nor did any of the brethren come hither and report or speak any harm of thee.'),
(9, 44, 28, 21, '“For our part,” they replied, “we have not received any letters from Judaea about you, nor have any of our countrymen come here and reported or stated anything to your disadvantage.'),
(6, 44, 28, 21, 'And they said to him, For our part, we have neither received letters from Judaea concerning thee, nor has any one of the brethren who has arrived reported or said anything evil concerning thee.'),
(14, 44, 28, 21, 'And they said unto him, ‘We did neither receive letters concerning thee from Judea, nor did any one who came of the brethren declare or speak any evil concerning thee,'),
(11, 44, 28, 21, 'And they said to him, We neither received letters concerning thee from Judea, nor any of the brethren having been present announced or spoke any evil of thee.'),
(13, 44, 28, 21, 'They said to him, “We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.'),
(10, 44, 28, 21, 'They said to him, “We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.'),
(1, 44, 28, 21, 'The leaders replied, “We have not received any letters about you from Judea, nor have any of the brothers from there reported or even mentioned anything bad about you.'),
(5, 44, 28, 21, 'But they said to him: “We have not received letters about you from Judea, nor have any of the other new arrivals among the brothers reported or spoken anything evil against you.'),
(7, 44, 28, 21, 'But they said to him: We neither received letters concerning thee from Judea, neither did any of the brethren that came hither, relate or speak any evil of thee.'),
(4, 44, 28, 22, 'But we desire to hear of you what you think: for as concerning this sect, we know that every where it is spoken against.'),
(12, 44, 28, 22, 'But we desire to hear from thee, what thou thinkest: for as concerning this sect, we know that every where it is spoken against.'),
(3, 44, 28, 22, 'But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.'),
(8, 44, 28, 22, 'But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.'),
(9, 44, 28, 22, 'But we should be glad to hear from you what it is that you believe; for as for this sect all we know is that it is everywhere spoken against.”'),
(6, 44, 28, 22, 'But we beg to hear of thee what thou thinkest, for as concerning this sect it is known to us that it is everywhere spoken against.'),
(14, 44, 28, 22, 'and we think it good from thee to hear what thou dost think, for, indeed, concerning this sect it is known to us that everywhere it is spoken against;’'),
(11, 44, 28, 22, 'And we desire to hear from thee what thou thinkest: for truly of this sect it is known to us that it is everywhere spoken against.'),
(13, 44, 28, 22, 'But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”'),
(10, 44, 28, 22, 'But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”'),
(1, 44, 28, 22, 'But we consider your views worth hearing, because we know that people everywhere are speaking against this sect.”'),
(5, 44, 28, 22, 'But we are asking to hear your opinions from you, for concerning this sect, we know that it is being spoken against everywhere.”'),
(7, 44, 28, 22, 'But we desire to hear of thee what thou thinkest; for as concerning this sect, we know that it is every where contradicted.'),
(4, 44, 28, 23, 'And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.'),
(12, 44, 28, 23, 'And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.'),
(3, 44, 28, 23, 'And when they had appointed him a day, they came to him into his lodging in great number; to whom he expounded the matter, testifying the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening.'),
(8, 44, 28, 23, 'And when they had appointed him a day, they came to him into his lodging in great number; to whom he expounded the matter, testifying the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening.'),
(9, 44, 28, 23, 'So they arranged a day with him and came to him in considerable numbers at the house of the friends who were entertaining him. And then, with solemn earnestness, he explained to them the subject of the Kingdom of God, endeavouring from morning till evening to convince them about Jesus, both from the Law of Moses and from the Prophets.'),
(6, 44, 28, 23, 'And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening.'),
(14, 44, 28, 23, 'and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,'),
(11, 44, 28, 23, 'And having appointed him a day, many came to him to the lodging; to whom testifying, he set forth the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and the prophets, from morn to eve.'),
(13, 44, 28, 23, 'When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.'),
(10, 44, 28, 23, 'When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the Law of Moses and from the Prophets, from morning until evening.'),
(1, 44, 28, 23, 'So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and persuading them about Jesus from the Law of Moses and the Prophets.'),
(5, 44, 28, 23, 'And when they had appointed a day for him, very many persons went to him at his guest quarters. And he discoursed, testifying to the kingdom of God, and persuading them about Jesus, using the law of Moses and the Prophets, from morning until evening.'),
(7, 44, 28, 23, 'And when they had appointed him a day, there came very many to him unto his lodgings; to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, out of the law of Moses and the prophets, from morning until evening.'),
(4, 44, 28, 24, 'And some believed the things which were spoken, and some believed not.'),
(12, 44, 28, 24, 'And some believed the things which were spoken, and some believed not.'),
(3, 44, 28, 24, 'And some believed the things which were spoken, and some disbelieved.'),
(8, 44, 28, 24, 'And some believed the things which were spoken, and some disbelieved.'),
(9, 44, 28, 24, 'Some were convinced; others refused to believe.'),
(6, 44, 28, 24, 'And some were persuaded of the things which were said, but some disbelieved.'),
(14, 44, 28, 24, 'and, some, indeed, were believing the things spoken, and some were not believing.'),
(11, 44, 28, 24, 'And some truly were persuaded by things spoken, and some disbelieved.'),
(13, 44, 28, 24, 'Some believed the things which were spoken, and some disbelieved.'),
(10, 44, 28, 24, 'Some believed the things which were spoken, and some disbelieved.'),
(1, 44, 28, 24, 'Some of them were convinced by what he said, but others refused to believe.'),
(5, 44, 28, 24, 'And some believed the things that he was saying, yet others did not believe.'),
(7, 44, 28, 24, 'And some believed the things that were said; but some believed not.'),
(4, 44, 28, 25, 'And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spoke the Holy Ghost by Esaias the prophet to our fathers,'),
(12, 44, 28, 25, 'And when they agreed not among themselves, they departed, after Paul had spoken one word, Well spoke the Holy Spirit by Isaiah the prophet to our fathers,'),
(3, 44, 28, 25, 'And when they agreed not among themselves, they departed after that Paul had spoken one word, Well spake the Holy Spirit through Isaiah the prophet unto your fathers,'),
(8, 44, 28, 25, 'And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Isaiah the prophet unto your fathers,'),
(9, 44, 28, 25, 'Unable to agree among themselves, they at last left him, but not before Paul had spoken a parting word to them, saying, “Right well did the Holy Spirit say to your forefathers through the Prophet Isaiah:'),
(6, 44, 28, 25, 'And being disagreed among themselves they left; Paul having spoken one word, Well spoke the Holy Spirit through Esaias the prophet to our fathers,'),
(14, 44, 28, 25, 'And not being agreed with one another, they were going away, Paul having spoken one word—‘Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,'),
(11, 44, 28, 25, 'And being at variance with one another, they were let go, Paul having said one word, That well spake the Holy Spirit by Esaias the prophet to our fathers,'),
(13, 44, 28, 25, 'When they didn’t agree among themselves, they departed after Paul had spoken one word, “The Holy Spirit spoke rightly through Isaiah, the prophet, to our fathers,'),
(10, 44, 28, 25, 'When they did not agree among themselves, they departed after Paul had spoken one word, “The Holy Spirit spoke rightly through Isaiah, the prophet, to your fathers,'),
(1, 44, 28, 25, 'They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:'),
(5, 44, 28, 25, 'And when they could not agree among themselves, they departed, while Paul was speaking this one word: “How well did the Holy Spirit speak to our fathers through the prophet Isaiah,'),
(7, 44, 28, 25, 'And when they agreed not among themselves, they departed, Paul speaking this one word: Well did the Holy Ghost speak to our fathers by Isaias the prophet,'),
(4, 44, 28, 26, 'Saying, Go to this people, and say, Hearing you shall hear, and shall not understand; and seeing you shall see, and not perceive:'),
(12, 44, 28, 26, 'Saying, Go to this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive.'),
(3, 44, 28, 26, 'saying, Go thou unto this people, and say, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:'),
(8, 44, 28, 26, 'saying, Go thou unto this people, and say, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:'),
(9, 44, 28, 26, '“’Go to this people and tell them, you will hear and hear, and by no means understand; and will look and look, and by no means see.'),
(6, 44, 28, 26, 'saying, Go to this people, and say, Hearing ye shall hear and not understand, and seeing ye shall see and not perceive.'),
(14, 44, 28, 26, 'saying, Go on unto this people and say, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,'),
(11, 44, 28, 26, 'Saying, Go to this people, and say, By hearing ye shall hear, and not understand; and seeing ye shall see, and ye should not perceive:'),
(13, 44, 28, 26, 'saying, ‘Go to this people, and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive.'),
(10, 44, 28, 26, 'saying, ‘Go to this people, and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive.'),
(1, 44, 28, 26, '‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.”'),
(5, 44, 28, 26, 'saying: ‘Go to this people and say to them: Hearing, you shall hear and not understand, and seeing, you shall see and not perceive.'),
(7, 44, 28, 26, 'Saying: Go to this people, and say to them: With the ear you shall hear, and shall not understand; and seeing you shall see, and shall not perceive.'),
(4, 44, 28, 27, 'For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.'),
(12, 44, 28, 27, 'For the heart of this people is become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.'),
(3, 44, 28, 27, 'For this people’s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest, haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.'),
(8, 44, 28, 27, 'For this people’s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.'),
(9, 44, 28, 27, 'For this people’s mind has grown callous, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might cure them.’'),
(6, 44, 28, 27, 'For the heart of this people has become fat, and they hear heavily with their ears, and they have closed their eyes; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.'),
(14, 44, 28, 27, 'for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they may see with the eyes, and with the heart may understand, and be turned back, and I may heal them.'),
(11, 44, 28, 27, 'For the heart of this people was thickened, and with ears heard they heavily, and their eyes they closed; lest they should see with the eyes, and with ears should hear, and with the heart they should understand, and turn back, and I should heal them.'),
(13, 44, 28, 27, 'For this people’s heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’'),
(10, 44, 28, 27, 'For this people’s heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’'),
(1, 44, 28, 27, 'For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’'),
(5, 44, 28, 27, 'For the heart of this people has grown dull, and they have listened with reluctant ears, and they have closed their eyes tightly, lest perhaps they might see with the eyes, and hear with the ears, and understand with the heart, and so be converted, and I would heal them.’'),
(7, 44, 28, 27, 'For the heart of this people is grown gross, and with their ears have they heard heavily, and their eyes they have shut; lest perhaps they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.'),
(4, 44, 28, 28, 'Be it known therefore to you, that the salvation of God is sent to the Gentiles, and that they will hear it.'),
(12, 44, 28, 28, 'Be it known therefore to you, that the salvation of God is sent to the Gentiles, and they will hear it.'),
(3, 44, 28, 28, 'Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear.'),
(8, 44, 28, 28, 'Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear.'),
(9, 44, 28, 28, '“Be fully assured, therefore, that this salvation—God’s salvation—has now been sent to the Gentiles, and that they, at any rate, will give heed.”'),
(6, 44, 28, 28, 'Be it known to you therefore, that this salvation of God has been sent to the nations; they also will hear [it].'),
(14, 44, 28, 28, '‘Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;’'),
(11, 44, 28, 28, 'Be it known to you therefore, that salvation of God was sent to the nations, and they shall hear.'),
(13, 44, 28, 28, '“Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen.”'),
(10, 44, 28, 28, '“Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen.”'),
(1, 44, 28, 28, 'Be advised, therefore, that God’s salvation has been sent to the Gentiles, and they will listen!”'),
(5, 44, 28, 28, 'Therefore, let it be known to you, that this salvation of God has been sent to the Gentiles, and they shall listen to it.”'),
(7, 44, 28, 28, 'Be it known therefore to you, that this salvation of God is sent to the Gentiles, and they will hear it.'),
(4, 44, 28, 29, 'And when he had said these words, the Jews departed, and had great reasoning among themselves.'),
(12, 44, 28, 29, 'And when he had said these words, the Jews departed, and had great reasoning among themselves.'),
(6, 44, 28, 29, '[And he having said this, the Jews went away, having great reasoning among themselves.]'),
(14, 44, 28, 29, 'and he having said these things, the Jews went away, having much disputation among themselves;'),
(11, 44, 28, 29, 'And he having said these things, the Jews departed, having much discussion in themselves.'),
(13, 44, 28, 29, 'When he had said these words, the Jews departed, having a great dispute among themselves.'),
(10, 44, 28, 29, 'And when he had said these words, the Jews departed, having a great dispute among themselves.'),
(5, 44, 28, 29, 'And when he had said these things, the Jews went away from him, though they still had many questions among themselves.'),
(7, 44, 28, 29, 'And when he had said these things, the Jews went out from him, having much reasoning among themselves.'),
(4, 44, 28, 30, 'And Paul dwelled two whole years in his own hired house, and received all that came in to him,'),
(12, 44, 28, 30, 'And Paul dwelt two whole years in his own hired house, and received all that came in to him,'),
(3, 44, 28, 30, 'And he abode two whole years in his own hired dwelling, and received all that went in unto him,'),
(8, 44, 28, 30, 'And he abode two whole years in his own hired dwelling, and received all that went in unto him,'),
(9, 44, 28, 30, 'After this Paul lived for fully two years in a hired house of his own, receiving all who came to see him.'),
(6, 44, 28, 30, 'And he remained two whole years in his own hired lodging, and received all who came to him,'),
(14, 44, 28, 30, 'and Paul remained an entire two years in his own hired house, and was receiving all those coming in unto him,'),
(11, 44, 28, 30, 'And Paul remained two whole years in his own wages, and received all going to him,'),
(13, 44, 28, 30, 'Paul stayed two whole years in his own rented house, and received all who were coming to him,'),
(10, 44, 28, 30, 'Paul stayed two whole years in his own rented house, and received all who were coming to him,'),
(1, 44, 28, 30, 'Paul stayed there two full years in his own rented house, welcoming all who came to visit him.'),
(5, 44, 28, 30, 'Then he remained for two whole years in his own rented lodgings. And he received all who went in to him,'),
(7, 44, 28, 30, 'And he remained two whole years in his own hired lodging; and he received all that came in to him,'),
(4, 44, 28, 31, 'Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.'),
(12, 44, 28, 31, 'Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.'),
(3, 44, 28, 31, 'preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, none forbidding him.'),
(8, 44, 28, 31, 'preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, none forbidding him.'),
(9, 44, 28, 31, 'He announced the coming of the Kingdom of God, and taught concerning the Lord Jesus Christ without let or hindrance.'),
(6, 44, 28, 31, 'preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom unhinderedly.'),
(14, 44, 28, 31, 'preaching the reign of God, and teaching the things concerning the Lord Jesus Christ with all boldness—unforbidden.'),
(11, 44, 28, 31, 'Proclaiming the kingdom of God, and teaching things concerning the Lord Jesus Christ, with all freedom of speech, unimpeded.'),
(13, 44, 28, 31, 'preaching the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.'),
(10, 44, 28, 31, 'proclaiming the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.'),
(1, 44, 28, 31, 'Boldly and freely he proclaimed the kingdom of God and taught about the Lord Jesus Christ.'),
(5, 44, 28, 31, 'preaching the kingdom of God and teaching the things which are from the Lord Jesus Christ, with all faithfulness, without prohibition.'),
(7, 44, 28, 31, 'Preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ, with all confidence, without prohibition.'),
(4, 45, 1, 1, 'Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,'),
(12, 45, 1, 1, 'Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,'),
(3, 45, 1, 1, 'Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,'),
(8, 45, 1, 1, 'Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,'),
(9, 45, 1, 1, 'Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God’s Good News,'),
(6, 45, 1, 1, 'Paul, bondman of Jesus Christ, [a] called apostle, separated to God’s glad tidings,'),
(14, 45, 1, 1, 'Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God—'),
(11, 45, 1, 1, 'Paul, servant of Jesus Christ, called sent, separated to the good news of God,'),
(13, 45, 1, 1, 'Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,'),
(10, 45, 1, 1, 'Paul, a servant of Christ Jesus, called to be an apostle, set apart for the Good News of God,'),
(1, 45, 1, 1, 'Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—'),
(5, 45, 1, 1, 'Paul, a servant of Jesus Christ, called as an Apostle, separated for the Gospel of God,'),
(7, 45, 1, 1, 'PAUL, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,'),
(4, 45, 1, 2, '(Which he had promised before by his prophets in the holy scriptures,)'),
(12, 45, 1, 2, '(Which he had promised before by his prophets in the holy scriptures)'),
(3, 45, 1, 2, 'which he promised afore through his prophets in the holy scriptures,'),
(8, 45, 1, 2, 'which he promised afore by his prophets in the holy scriptures,'),
(9, 45, 1, 2, 'which God had already promised through His Prophets in Holy Writ, concerning His Son,'),
(6, 45, 1, 2, '(which he had before promised by his prophets in holy writings,)'),
(14, 45, 1, 2, 'which He announced before through His prophets in holy writings—'),
(11, 45, 1, 2, '(Which he before promised by his prophets in the holy writings,)'),
(13, 45, 1, 2, 'which he promised before through his prophets in the holy Scriptures,'),
(10, 45, 1, 2, 'which he promised before through his prophets in the holy Scriptures,'),
(1, 45, 1, 2, 'the gospel He promised beforehand through His prophets in the Holy Scriptures,'),
(5, 45, 1, 2, 'which he had promised beforehand, through his Prophets, in the Holy Scriptures,'),
(7, 45, 1, 2, 'Which he had promised before, by his prophets, in the holy scriptures,'),
(4, 45, 1, 3, 'Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;'),
(12, 45, 1, 3, 'Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh.'),
(3, 45, 1, 3, 'concerning his Son, who was born of the seed of David according to the flesh,'),
(8, 45, 1, 3, 'concerning his Son, who was born of the seed of David according to the flesh,'),
(9, 45, 1, 3, 'who, as regards His human descent, belonged to the posterity of David,'),
(6, 45, 1, 3, 'concerning his Son (come of David’s seed according to flesh,'),
(14, 45, 1, 3, 'concerning His Son, (who is come of the seed of David according to the flesh,'),
(11, 45, 1, 3, 'Concerning his Son born of the seed of David according to the flesh.'),
(13, 45, 1, 3, 'concerning his Son, who was born of the seed of David according to the flesh,'),
(10, 45, 1, 3, 'concerning his Son, who was born of the offspring of David according to the flesh,'),
(1, 45, 1, 3, 'regarding His Son, who was a descendant of David according to the flesh,'),
(5, 45, 1, 3, 'about his Son, who was made for him from the offspring of David according to the flesh,'),
(7, 45, 1, 3, 'Concerning his Son, who was made to him of the seed of David, according to the flesh,'),
(4, 45, 1, 4, 'And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:'),
(12, 45, 1, 4, 'And declared to be the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:'),
(3, 45, 1, 4, 'who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,'),
(8, 45, 1, 4, 'who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection of the dead; even Jesus Christ our Lord,'),
(9, 45, 1, 4, 'but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God—I mean concerning Jesus Christ our Lord,'),
(6, 45, 1, 4, 'marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;'),
(14, 45, 1, 4, 'who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;'),
(11, 45, 1, 4, 'Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord:'),
(13, 45, 1, 4, 'who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,'),
(10, 45, 1, 4, 'who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,'),
(1, 45, 1, 4, 'and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.'),
(5, 45, 1, 4, 'the Son of God, who was predestined in virtue according to the Spirit of sanctification from the resurrection of the dead, our Lord Jesus Christ,'),
(7, 45, 1, 4, 'Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;'),
(4, 45, 1, 5, 'By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:'),
(12, 45, 1, 5, 'By whom we have received grace and apostleship for obedience to the faith among all nations for his name:'),
(3, 45, 1, 5, 'through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name’s sake;'),
(8, 45, 1, 5, 'through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name’s sake:'),
(9, 45, 1, 5, 'through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples,'),
(6, 45, 1, 5, 'by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,'),
(14, 45, 1, 5, 'through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;'),
(11, 45, 1, 5, 'By whom we received grace and sending forth, to the obedience of faith in all nations for his name:'),
(13, 45, 1, 5, 'through whom we received grace and apostleship, for obedience of faith among all the nations, for his name’s sake;'),
(10, 45, 1, 5, 'through whom we received grace and the office of apostle, for obedience of faith among all the nations, for his name’s sake;'),
(1, 45, 1, 5, 'Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.'),
(5, 45, 1, 5, 'through whom we have received grace and Apostleship, for the sake of his name, for the obedience of faith among all the Gentiles,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 45, 1, 5, 'By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;'),
(4, 45, 1, 6, 'Among whom are you also the called of Jesus Christ:'),
(12, 45, 1, 6, 'Among whom are ye also the called of Jesus Christ:'),
(3, 45, 1, 6, 'among whom are ye also, called to be Jesus Christ’s:'),
(8, 45, 1, 6, 'among whom are ye also, called to be Jesus Christ’s:'),
(9, 45, 1, 6, 'among whom you also, called, as you have been, to belong to Jesus Christ, are numbered:'),
(6, 45, 1, 6, 'among whom are ye also [the] called of Jesus Christ:'),
(14, 45, 1, 6, 'among whom are also ye, the called of Jesus Christ;'),
(11, 45, 1, 6, 'In whom are ye also, the called of Jesus Christ:'),
(13, 45, 1, 6, 'among whom you are also called to belong to Jesus Christ;'),
(10, 45, 1, 6, 'among whom you are also called to belong to Jesus Christ;'),
(1, 45, 1, 6, 'And you also are among those who are called to belong to Jesus Christ.'),
(5, 45, 1, 6, 'from whom you also have been called by Jesus Christ:'),
(7, 45, 1, 6, 'Among whom are you also the called of Jesus Christ:'),
(4, 45, 1, 7, 'To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.'),
(12, 45, 1, 7, 'To all that are in Rome, beloved of God, called to be saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.'),
(3, 45, 1, 7, 'to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(8, 45, 1, 7, 'To all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(9, 45, 1, 7, 'To all God’s loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.'),
(6, 45, 1, 7, 'to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.'),
(14, 45, 1, 7, 'to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and from the Lord Jesus Christ!'),
(11, 45, 1, 7, 'To all being in Rome, beloved of God, called holy: Grace to you and peace from God our Father, and the Lord Jesus Christ.'),
(13, 45, 1, 7, 'to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(10, 45, 1, 7, 'to all who are in Rome, loved by God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(1, 45, 1, 7, 'To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.'),
(5, 45, 1, 7, 'To all who are at Rome, the beloved of God, called as saints. Grace to you, and peace, from God our Father and from the Lord Jesus Christ.'),
(7, 45, 1, 7, 'To all that are at Rome, the beloved of God, called to be saints. Grace to you, and peace from God our Father, and from the Lord Jesus Christ.'),
(4, 45, 1, 8, 'First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.'),
(12, 45, 1, 8, 'First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.'),
(3, 45, 1, 8, 'First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.'),
(8, 45, 1, 8, 'First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.'),
(9, 45, 1, 8, 'First of all, I thank my God through Jesus Christ for what He has done for all of you; for the report of your faith is spreading through the whole world.'),
(6, 45, 1, 8, 'First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.'),
(14, 45, 1, 8, 'first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;'),
(11, 45, 1, 8, 'First, I return thanks to my God by Jesus Christ for you all, that your faith is announced in the whole world.'),
(13, 45, 1, 8, 'First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.'),
(10, 45, 1, 8, 'First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world.'),
(1, 45, 1, 8, 'First, I thank my God through Jesus Christ for all of you, because your faith is being proclaimed all over the world.'),
(5, 45, 1, 8, 'Certainly, I give thanks to my God, through Jesus Christ, first for all of you, because your faith is being announced throughout the entire world.'),
(7, 45, 1, 8, 'First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.'),
(4, 45, 1, 9, 'For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;'),
(12, 45, 1, 9, 'For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,'),
(3, 45, 1, 9, 'For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers'),
(8, 45, 1, 9, 'For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers'),
(9, 45, 1, 9, 'I call God to witness—to whom I render priestly and spiritual service by telling the Good News about His Son—how unceasingly I make mention of you in His presence,'),
(6, 45, 1, 9, 'For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,'),
(14, 45, 1, 9, 'for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,'),
(11, 45, 1, 9, 'For my witness is God, whom I serve in my spirit in the good news of his Son, so that continually I make mention of you, always supplicating in my prayers;'),
(13, 45, 1, 9, 'For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,'),
(10, 45, 1, 9, 'For God is my witness, whom I serve in my spirit in the Good News of his Son, how I constantly mention you'),
(1, 45, 1, 9, 'God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you'),
(5, 45, 1, 9, 'For God is my witness, whom I serve in my spirit by the Gospel of his Son, that without ceasing I have kept a remembrance of you'),
(7, 45, 1, 9, 'For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;'),
(4, 45, 1, 10, 'Making request, if by any means now at length I might have a prosperous journey by the will of God to come to you.'),
(12, 45, 1, 10, 'Making request (if by any means now at length I may have a prosperous journey by the will of God) to come to you.'),
(3, 45, 1, 10, 'making request, if by any means now at length I may be prospered by the will of God to come unto you.'),
(8, 45, 1, 10, 'making request, if by any means now at length I may be prospered by the will of God to come unto you.'),
(9, 45, 1, 10, 'always in my prayers entreating that now, at length, if such be His will, the way may by some means be made clear for me to come to you.'),
(6, 45, 1, 10, 'always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.'),
(14, 45, 1, 10, 'always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,'),
(11, 45, 1, 10, 'If in any way I shall be prospered on my way in the will of God to come to you.'),
(13, 45, 1, 10, 'requesting, if by any means now at last I may be prospered by the will of God to come to you.'),
(10, 45, 1, 10, 'always in my prayers, requesting, if by any means now at last I may succeed by the will of God to come to you.'),
(1, 45, 1, 10, 'in my prayers at all times, asking that now at last by God’s will I may succeed in coming to you.'),
(5, 45, 1, 10, 'always in my prayers, pleading that in some way, at some time, I may have a prosperous journey, within the will of God, to come to you.'),
(7, 45, 1, 10, 'Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.'),
(4, 45, 1, 11, 'For I long to see you, that I may impart to you some spiritual gift, to the end you may be established;'),
(12, 45, 1, 11, 'For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;'),
(3, 45, 1, 11, 'For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;'),
(8, 45, 1, 11, 'For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;'),
(9, 45, 1, 11, 'For I am longing to see you, in order to convey to you some spiritual help, so that you may be strengthened;'),
(6, 45, 1, 11, 'For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;'),
(14, 45, 1, 11, 'for I long to see you, that I may impart to you some spiritual gift, that ye may be established;'),
(11, 45, 1, 11, 'For I long to see you, That I might impart to you some spiritual grace, in order for you to be firm;'),
(13, 45, 1, 11, 'For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;'),
(10, 45, 1, 11, 'For I long to see you, that I may impart to you some spiritual gift to strengthen you;'),
(1, 45, 1, 11, 'For I long to see you so that I may impart to you some spiritual gift to strengthen you,'),
(5, 45, 1, 11, 'For I long to see you, so that I may impart to you a certain spiritual grace to strengthen you,'),
(7, 45, 1, 11, 'For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:'),
(4, 45, 1, 12, 'That is, that I may be comforted together with you by the mutual faith both of you and me.'),
(12, 45, 1, 12, 'That is, that I may be comforted together with you, by the mutual faith both of you and me.'),
(3, 45, 1, 12, 'that is, that I with you may be comforted in you, each of us by the other’s faith, both yours and mine.'),
(8, 45, 1, 12, 'that is, that I with you may be comforted in you, each of us by the other’s faith, both yours and mine.'),
(9, 45, 1, 12, 'in other words that while I am among you we may be mutually encouraged by one another’s faith, yours and mine.'),
(6, 45, 1, 12, 'that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.'),
(14, 45, 1, 12, 'and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.'),
(11, 45, 1, 12, 'And this is, to be comforted together in you by the faith in one another both of you and of me.'),
(13, 45, 1, 12, 'that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.'),
(10, 45, 1, 12, 'that is, that you and I may be mutually encouraged by each other’s faith, both yours and mine.'),
(1, 45, 1, 12, 'that is, that you and I may be mutually encouraged by each other’s faith.'),
(5, 45, 1, 12, 'specifically, to be consoled together with you through that which is mutual: your faith and mine.'),
(7, 45, 1, 12, 'That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.'),
(4, 45, 1, 13, 'Now I would not have you ignorant, brothers, that oftentimes I purposed to come to you, (but was let till now,) that I might have some fruit among you also, even as among other Gentiles.'),
(12, 45, 1, 13, 'Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.'),
(3, 45, 1, 13, 'And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.'),
(8, 45, 1, 13, 'And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.'),
(9, 45, 1, 13, 'And I desire you to know, brethren, that I have many a time intended to come to you—though until now I have been disappointed—in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.'),
(6, 45, 1, 13, 'But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.'),
(14, 45, 1, 13, 'And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you—and was hindered till the present time—that some fruit I might have also among you, even as also among the other nations.'),
(11, 45, 1, 13, 'And I would not ye should be ignorant, brethren, that many times I proposed to come to you, (and I was hindered till this time,) that I might have some fruit also in you, and in the rest of the nations.'),
(13, 45, 1, 13, 'Now I don’t desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.'),
(10, 45, 1, 13, 'Now I do not desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the other non-Jewish people.'),
(1, 45, 1, 13, 'I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.'),
(5, 45, 1, 13, 'But I want you to know, brothers, that I have often intended to come to you, (though I have been hindered even to the present time) so that I might obtain some fruit among you also, just as also among the other Gentiles.'),
(7, 45, 1, 13, 'And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.'),
(4, 45, 1, 14, 'I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.'),
(12, 45, 1, 14, 'I am debtor both to the Greeks, and to the barbarians, both to the wise, and to the unwise.'),
(3, 45, 1, 14, 'I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.'),
(8, 45, 1, 14, 'I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.'),
(9, 45, 1, 14, 'I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:'),
(6, 45, 1, 14, 'I am a debtor both to Greeks and barbarians, both to wise and unintelligent:'),
(14, 45, 1, 14, 'Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,'),
(11, 45, 1, 14, 'Both to Greeks, and foreigners; both to wise and unwise, I am debtor.'),
(13, 45, 1, 14, 'I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.'),
(10, 45, 1, 14, 'I have an obligation both to Greeks and to barbarians, both to the wise and to the foolish.'),
(1, 45, 1, 14, 'I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.'),
(5, 45, 1, 14, 'To the Greeks and to the uncivilized, to the wise and to the foolish, I am in debt.'),
(7, 45, 1, 14, 'To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;'),
(4, 45, 1, 15, 'So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.'),
(12, 45, 1, 15, 'So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.'),
(3, 45, 1, 15, 'So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.'),
(8, 45, 1, 15, 'So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.'),
(9, 45, 1, 15, 'so that for my part I am willing and eager to proclaim the Good News to you also who are in Rome.'),
(6, 45, 1, 15, 'so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.'),
(14, 45, 1, 15, 'so, as much as in me is, I am ready also to you who are in Rome to proclaim good news,'),
(11, 45, 1, 15, 'So that for my part being zealous, also to you that in Rome, to announce the good news.'),
(13, 45, 1, 15, 'So, as much as is in me, I am eager to preach the Good News to you also who are in Rome.'),
(10, 45, 1, 15, 'So, for my part, I am eager to preach the Good News to you also who are in Rome.'),
(1, 45, 1, 15, 'That is why I am so eager to preach the gospel also to you who are in Rome.'),
(5, 45, 1, 15, 'So within me there is a prompting to evangelize to you also who are at Rome.'),
(7, 45, 1, 15, 'So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.'),
(4, 45, 1, 16, 'For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believes; to the Jew first, and also to the Greek.'),
(12, 45, 1, 16, 'For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.'),
(3, 45, 1, 16, 'For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.'),
(8, 45, 1, 16, 'For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.'),
(9, 45, 1, 16, 'For I am not ashamed of the Good News. It is God’s power which is at work for the salvation of every one who believes—the Jew first, and then the Gentile.'),
(6, 45, 1, 16, 'For I am not ashamed of the glad tidings; for it is God’s power to salvation, to every one that believes, both to Jew first and to Greek:'),
(14, 45, 1, 16, 'for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.'),
(11, 45, 1, 16, 'For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.'),
(13, 45, 1, 16, 'For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.'),
(10, 45, 1, 16, 'For I am not ashamed of the Good News, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.'),
(1, 45, 1, 16, 'I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.'),
(5, 45, 1, 16, 'For I am not ashamed of the Gospel. For it is the power of God unto salvation for all believers, the Jew first, and the Greek.'),
(7, 45, 1, 16, 'For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.'),
(4, 45, 1, 17, 'For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.'),
(12, 45, 1, 17, 'For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.'),
(3, 45, 1, 17, 'For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.'),
(8, 45, 1, 17, 'For therein is revealed a righteousness of God by faith unto faith: as it is written, But the righteous shall live by faith.'),
(9, 45, 1, 17, 'For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it, “The righteous man shall live by faith.”'),
(6, 45, 1, 17, 'for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.'),
(14, 45, 1, 17, 'For the righteousness of God in it is revealed from faith to faith, according as it hath been written, ‘And the righteous one by faith shall live,’'),
(11, 45, 1, 17, 'For the justice of God in it is revealed from faith to faith: as has been written, And the just shall live by faith.'),
(13, 45, 1, 17, 'For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”'),
(10, 45, 1, 17, 'For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous will live by faith.”'),
(1, 45, 1, 17, 'For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”'),
(5, 45, 1, 17, 'For the justice of God is revealed within it, by faith unto faith, just as it was written: “For the just one lives by faith.”'),
(7, 45, 1, 17, 'For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.'),
(4, 45, 1, 18, 'For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;'),
(12, 45, 1, 18, 'For the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men, who hold the truth in unrighteousness.'),
(3, 45, 1, 18, 'For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;'),
(8, 45, 1, 18, 'For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold down the truth in unrighteousness;'),
(9, 45, 1, 18, 'For God’s anger is being revealed from Heaven against all impiety and against the iniquity of men who through iniquity suppress the truth. God is angry:'),
(6, 45, 1, 18, 'For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.'),
(14, 45, 1, 18, 'for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.'),
(11, 45, 1, 18, 'For the wrath of God is revealed from heaven upon all profanation and injustice of men, of those detaining the truth in injustice;'),
(13, 45, 1, 18, 'For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,'),
(10, 45, 1, 18, 'For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people, who suppress the truth by unrighteousness,'),
(1, 45, 1, 18, 'The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.'),
(5, 45, 1, 18, 'For the wrath of God is revealed from heaven over every impiety and injustice among those men who fend off the truth of God with injustice.'),
(7, 45, 1, 18, 'For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:'),
(4, 45, 1, 19, 'Because that which may be known of God is manifest in them; for God has showed it to them.'),
(12, 45, 1, 19, 'Because that which may be known of God, is manifest in them; for God hath shown it to them.'),
(3, 45, 1, 19, 'because that which is known of God is manifest in them; for God manifested it unto them.'),
(8, 45, 1, 19, 'because that which may be known of God is manifest in them; for God manifested it unto them.'),
(9, 45, 1, 19, 'because what may be known about Him is plain to their inmost consciousness; for He Himself has made it plain to them.'),
(6, 45, 1, 19, 'Because what is known of God is manifest among them, for God has manifested [it] to them,'),
(14, 45, 1, 19, 'Because that which is known of God is manifest among them, for God did manifest it to them,'),
(11, 45, 1, 19, 'Wherefore that known of God is manifest in them; for God manifested to them.'),
(13, 45, 1, 19, 'because that which is known of God is revealed in them, for God revealed it to them.'),
(10, 45, 1, 19, 'because what can be known about God is plain to them, because God has shown it to them.'),
(1, 45, 1, 19, 'For what may be known about God is plain to them, because God has made it plain to them.'),
(5, 45, 1, 19, 'For what is known about God is manifest in them. For God has manifested it to them.'),
(7, 45, 1, 19, 'Because that which is known of God is manifest in them. For God hath manifested it unto them.'),
(4, 45, 1, 20, 'For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:'),
(12, 45, 1, 20, 'For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:'),
(3, 45, 1, 20, 'For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:'),
(8, 45, 1, 20, 'For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:'),
(9, 45, 1, 20, 'For, from the very creation of the world, His invisible perfections—namely His eternal power and divine nature—have been rendered intelligible and clearly visible by His works, so that these men are without excuse.'),
(6, 45, 1, 20, '—for from [the] world’s creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity,—so as to render them inexcusable.'),
(14, 45, 1, 20, 'for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable;'),
(11, 45, 1, 20, 'For the invisible things of him from the creation of the world, being understood by things made, are inspected, truly both his eternal power and divinity; so that they are inexcusable:'),
(13, 45, 1, 20, 'For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.'),
(10, 45, 1, 20, 'For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse.'),
(1, 45, 1, 20, 'For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.'),
(5, 45, 1, 20, 'For unseen things about him have been made conspicuous, since the creation of the world, being understood by the things that were made; likewise his everlasting virtue and divinity, so much so that they have no excuse.'),
(7, 45, 1, 20, 'For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.'),
(4, 45, 1, 21, 'Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.'),
(12, 45, 1, 21, 'Because that when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.'),
(3, 45, 1, 21, 'because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.'),
(8, 45, 1, 21, 'because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.'),
(9, 45, 1, 21, 'For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.'),
(6, 45, 1, 21, 'Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:'),
(14, 45, 1, 21, 'because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,'),
(11, 45, 1, 21, 'Wherefore having known God, not as God did they honour or return thanks; but were rendered vain in their conversations, and their heart without understanding was darkened.'),
(13, 45, 1, 21, 'Because, knowing God, they didn’t glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.'),
(10, 45, 1, 21, 'Because, although they knew God, they did not glorify him as God or give him thanks, but their thinking became nonsense, and their foolish heart was darkened.'),
(1, 45, 1, 21, 'For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.'),
(5, 45, 1, 21, 'For although they had known God, they did not glorify God, nor give thanks. Instead, they became weakened in their thoughts, and their foolish heart was obscured.'),
(7, 45, 1, 21, 'Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.'),
(4, 45, 1, 22, 'Professing themselves to be wise, they became fools,'),
(12, 45, 1, 22, 'Professing themselves to be wise, they became fools:'),
(3, 45, 1, 22, 'Professing themselves to be wise, they became fools,'),
(8, 45, 1, 22, 'Professing themselves to be wise, they became fools,'),
(9, 45, 1, 22, 'While boasting of their wisdom they became utter fools,'),
(6, 45, 1, 22, 'professing themselves to be wise, they became fools,'),
(14, 45, 1, 22, 'professing to be wise, they were made fools,'),
(11, 45, 1, 22, 'Declaring themselves to be wise, they were fools,'),
(13, 45, 1, 22, 'Professing themselves to be wise, they became fools,'),
(10, 45, 1, 22, 'Claiming to be wise, they became fools,'),
(1, 45, 1, 22, 'Although they claimed to be wise, they became fools,'),
(5, 45, 1, 22, 'For, while proclaiming themselves to be wise, they became foolish.'),
(7, 45, 1, 22, 'For professing themselves to be wise, they became fools.'),
(4, 45, 1, 23, 'And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four footed beasts, and creeping things.'),
(12, 45, 1, 23, 'And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping animals.'),
(3, 45, 1, 23, 'and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.'),
(8, 45, 1, 23, 'and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.'),
(9, 45, 1, 23, 'and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.'),
(6, 45, 1, 23, 'and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.'),
(14, 45, 1, 23, 'and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.'),
(11, 45, 1, 23, 'And they changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of flying things, and of creeping things, and of quadrupeds.'),
(13, 45, 1, 23, 'and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.'),
(10, 45, 1, 23, 'and traded the glory of the incorruptible God for images resembling corruptible man, and of birds, and four-footed animals, and crawling creatures.'),
(1, 45, 1, 23, 'and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles.'),
(5, 45, 1, 23, 'And they exchanged the glory of the incorruptible God for the likeness of an image of corruptible man, and of flying things, and of four-legged beasts, and of serpents.'),
(7, 45, 1, 23, 'And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.'),
(4, 45, 1, 24, 'Why God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:'),
(12, 45, 1, 24, 'Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:'),
(3, 45, 1, 24, 'Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:'),
(8, 45, 1, 24, 'Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonoured among themselves:'),
(9, 45, 1, 24, 'For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.'),
(6, 45, 1, 24, 'Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:'),
(14, 45, 1, 24, 'Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;'),
(11, 45, 1, 24, 'Wherefore God delivered them in the eager desire of their hearts to uncleanness, to dishonour their bodies in themselves:'),
(13, 45, 1, 24, 'Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,'),
(10, 45, 1, 24, 'Therefore God also abandoned them in the lusts of their hearts to impurity, to the degrading of their bodies among themselves,'),
(1, 45, 1, 24, 'Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.'),
(5, 45, 1, 24, 'For this reason, God handed them over to the desires of their own heart for impurity, so that they afflicted their own bodies with indignities among themselves.'),
(7, 45, 1, 24, 'Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.'),
(4, 45, 1, 25, 'Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.'),
(12, 45, 1, 25, 'Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.'),
(3, 45, 1, 25, 'for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.'),
(8, 45, 1, 25, 'for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.'),
(9, 45, 1, 25, 'For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator—He who is for ever blessed. Amen.'),
(6, 45, 1, 25, 'who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen.'),
(14, 45, 1, 25, 'who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.'),
(11, 45, 1, 25, 'Who changed the truth of God into a falsehood, and reverenced and served the creation above him creating, who is praised forever. Amen.'),
(13, 45, 1, 25, 'who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.'),
(10, 45, 1, 25, 'who exchanged the truth of God for a lie, and worshiped and served the creation rather than the Creator, who is blessed forever. Amen.'),
(1, 45, 1, 25, 'They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen.'),
(5, 45, 1, 25, 'And they exchanged the truth of God for a lie. And they worshipped and served the creature, rather than the Creator, who is blessed for all eternity. Amen.'),
(7, 45, 1, 25, 'Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.'),
(4, 45, 1, 26, 'For this cause God gave them up to vile affections: for even their women did change the natural use into that which is against nature:'),
(12, 45, 1, 26, 'For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:'),
(3, 45, 1, 26, 'For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:'),
(8, 45, 1, 26, 'For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:'),
(9, 45, 1, 26, 'This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,'),
(6, 45, 1, 26, 'For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;'),
(14, 45, 1, 26, 'Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;'),
(11, 45, 1, 26, 'Therefore God delivered them to the suffering of ignominy: for also their females changed the natural use into that against generation:'),
(13, 45, 1, 26, 'For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.'),
(10, 45, 1, 26, 'For this reason, God abandoned them to their degrading passions. For their women exchanged natural relations for that which is contrary to nature.'),
(1, 45, 1, 26, 'For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.'),
(5, 45, 1, 26, 'Because of this, God handed them over to shameful passions. For example, their females have exchanged the natural use of the body for a use which is against nature.'),
(7, 45, 1, 26, 'For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.'),
(4, 45, 1, 27, 'And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.'),
(12, 45, 1, 27, 'And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.'),
(3, 45, 1, 27, 'and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.'),
(8, 45, 1, 27, 'and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.'),
(9, 45, 1, 27, 'in just the same way—neglecting that for which nature intends women—burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.'),
(6, 45, 1, 27, 'and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.'),
(14, 45, 1, 27, 'and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.'),
(11, 45, 1, 27, 'Likewise also males, leaving the natural use of the female, were set on fire in their longing for one another; males with males working deformity, and the retribution which was needed receiving in themselves for their erring.'),
(13, 45, 1, 27, 'Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.'),
(10, 45, 1, 27, 'Likewise also the men, giving up natural relations with women, burned in their lust toward one another, men with men, committing what is shameful, and receiving in themselves the due penalty of their error.'),
(1, 45, 1, 27, 'Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their error.'),
(5, 45, 1, 27, 'And similarly, the males also, abandoning the natural use of females, have burned in their desires for one another: males doing with males what is disgraceful, and receiving within themselves the recompense that necessarily results from their error.'),
(7, 45, 1, 27, 'And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.'),
(4, 45, 1, 28, 'And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;'),
(12, 45, 1, 28, 'And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;'),
(3, 45, 1, 28, 'And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;'),
(8, 45, 1, 28, 'And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;'),
(9, 45, 1, 28, 'And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.'),
(6, 45, 1, 28, 'And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;'),
(14, 45, 1, 28, 'And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;'),
(11, 45, 1, 28, 'And as they chose not to have God in knowledge, God delivered them to an adulterated purpose, to do things not fitting;'),
(13, 45, 1, 28, 'Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;'),
(10, 45, 1, 28, 'Even as they refused to have God in their knowledge, God abandoned them to a reprobate mind, to do those things which are not right;'),
(1, 45, 1, 28, 'Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.'),
(5, 45, 1, 28, 'And since they did not prove to have God by knowledge, God handed them over to a morally depraved way of thinking, so that they might do those things which are not fitting:'),
(7, 45, 1, 28, 'And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;'),
(4, 45, 1, 29, 'Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,'),
(12, 45, 1, 29, 'Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,'),
(3, 45, 1, 29, 'being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,'),
(8, 45, 1, 29, 'being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,'),
(9, 45, 1, 29, 'Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful.'),
(6, 45, 1, 29, 'being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,'),
(14, 45, 1, 29, 'having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,'),
(11, 45, 1, 29, 'Having been filled with all injustice, fornication, wickedness, covetousness, badness; full of envy, slaughter, strife, deceit, malignity,'),
(13, 45, 1, 29, 'being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,'),
(10, 45, 1, 29, 'being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers,'),
(1, 45, 1, 29, 'They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips,'),
(5, 45, 1, 29, 'having been completely filled with all iniquity, malice, fornication, avarice, wickedness; full of envy, murder, contention, deceit, spite, gossiping;'),
(7, 45, 1, 29, 'Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,'),
(4, 45, 1, 30, 'Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,'),
(12, 45, 1, 30, 'Backbiters, haters of God, despiteful, proud, boasters, inventers of evil things, disobedient to parents,'),
(3, 45, 1, 30, 'backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,'),
(8, 45, 1, 30, 'backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,'),
(9, 45, 1, 30, 'They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,'),
(6, 45, 1, 30, 'back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,'),
(14, 45, 1, 30, 'evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,'),
(11, 45, 1, 30, 'Whisperers, slanderers, odious to God, abusers of power, proud, tumultuous, inventors of injuries, disobedient to parents,'),
(13, 45, 1, 30, 'backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,'),
(10, 45, 1, 30, 'slanderers, haters of God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,'),
(1, 45, 1, 30, 'slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents.'),
(5, 45, 1, 30, 'slanderous, hateful toward God, abusive, arrogant, self-exalting, devisers of evil, disobedient to parents,'),
(7, 45, 1, 30, 'Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,'),
(4, 45, 1, 31, 'Without understanding, covenant breakers, without natural affection, implacable, unmerciful:'),
(12, 45, 1, 31, 'Without understanding, covenant-breakers, without natural affection, implacable, unmerciful:'),
(3, 45, 1, 31, 'without understanding, covenant-breakers, without natural affection, unmerciful:'),
(8, 45, 1, 31, 'without understanding, covenant-breakers, without natural affection, unmerciful:'),
(9, 45, 1, 31, 'faithless to their promises, without natural affection, without human pity.'),
(6, 45, 1, 31, 'void of understanding, faithless, without natural affection, unmerciful;'),
(14, 45, 1, 31, 'unintelligent, faithless, without natural affection, implacable, unmerciful;'),
(11, 45, 1, 31, 'Destitute of understanding, unsteady, devoid of natural affection, implacable, merciless:'),
(13, 45, 1, 31, 'without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;'),
(10, 45, 1, 31, 'foolish, promise-breakers, heartless, unforgiving, unmerciful;'),
(1, 45, 1, 31, 'They are senseless, faithless, heartless, merciless.'),
(5, 45, 1, 31, 'foolish, disorderly; without affection, without fidelity, without mercy.'),
(7, 45, 1, 31, 'Foolish, dissolute, without affection, without fidelity, without mercy.'),
(4, 45, 1, 32, 'Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.'),
(12, 45, 1, 32, 'Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.'),
(3, 45, 1, 32, 'who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.'),
(8, 45, 1, 32, 'who, knowing the ordinance of God, that they which practise such things are worthy of death, not only do the same, but also consent with them that practise them.'),
(9, 45, 1, 32, 'In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.'),
(6, 45, 1, 32, 'who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].'),
(14, 45, 1, 32, 'who the righteous judgment of God having known—that those practising such things are worthy of death—not only do them, but also have delight with those practising them.'),
(11, 45, 1, 32, 'Who knowing the justice of God, that they doing such things are worthy of death, not only do them, but also approve those doing.'),
(13, 45, 1, 32, 'who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.'),
(10, 45, 1, 32, 'who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.'),
(1, 45, 1, 32, 'Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.'),
(5, 45, 1, 32, 'And these, though they had known the justice of God, did not understand that those who act in such a manner are deserving of death, and not only those who do these things, but also those who consent to what is done.'),
(7, 45, 1, 32, 'Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.'),
(4, 45, 2, 1, 'Therefore you are inexcusable, O man, whoever you are that judge: for wherein you judge another, you condemn yourself; for you that judge do the same things.'),
(12, 45, 2, 1, 'Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.'),
(3, 45, 2, 1, 'Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.'),
(8, 45, 2, 1, 'Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.'),
(9, 45, 2, 1, 'You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;'),
(6, 45, 2, 1, 'Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.'),
(14, 45, 2, 1, 'Therefore, thou art inexcusable, O man—every one who is judging—for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,'),
(11, 45, 2, 1, 'Therefore thou art inexcusable, O man, every one judging: for in what thou judgest another, thou condemnest thyself; for thou judging doest the same.'),
(13, 45, 2, 1, 'Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.'),
(10, 45, 2, 1, 'Therefore you are without excuse, everyone of you who passes judgment. For in that which you judge another, you condemn yourself. For you who judge practice the same things.'),
(1, 45, 2, 1, 'You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.'),
(5, 45, 2, 1, 'For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.'),
(7, 45, 2, 1, 'WHEREFORE thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.'),
(4, 45, 2, 2, 'But we are sure that the judgment of God is according to truth against them which commit such things.'),
(12, 45, 2, 2, 'But we are sure that the judgment of God is according to truth, against them who commit such things.'),
(3, 45, 2, 2, 'And we know that the judgment of God is according to truth against them that practise such things.'),
(8, 45, 2, 2, 'And we know that the judgment of God is according to truth against them that practise such things.'),
(9, 45, 2, 2, 'and we know that God’s judgement against those who commit such sins is in accordance with the truth.'),
(6, 45, 2, 2, 'But we know that the judgment of God is according to truth upon those who do such things.'),
(14, 45, 2, 2, 'and we have known that the judgment of God is according to truth, upon those practising such things.'),
(11, 45, 2, 2, 'And we know that the judgment of God is according to truth upon them doing such things.'),
(13, 45, 2, 2, 'We know that the judgment of God is according to truth against those who practice such things.'),
(10, 45, 2, 2, 'Now we know that the judgment of God is in accordance with truth against those who practice such things.'),
(1, 45, 2, 2, 'And we know that God’s judgment against those who do such things is based on truth.'),
(5, 45, 2, 2, 'For we know that the judgment of God is in accord with truth against those who do such things.'),
(7, 45, 2, 2, 'For we know that the judgment of God is, according to truth, against them that do such things.'),
(4, 45, 2, 3, 'And think you this, O man, that judge them which do such things, and do the same, that you shall escape the judgment of God?'),
(12, 45, 2, 3, 'And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?'),
(3, 45, 2, 3, 'And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?'),
(8, 45, 2, 3, 'And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?'),
(9, 45, 2, 3, 'And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs—do you imagine that you yourself will escape unpunished when God judges?'),
(6, 45, 2, 3, 'And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that thou shalt escape the judgment of God?'),
(14, 45, 2, 3, 'And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?'),
(11, 45, 2, 3, 'And thinkest thou this, O man, judging them doing such things, and doing the same, that thou shalt escape the judgment of God?'),
(13, 45, 2, 3, 'Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?'),
(10, 45, 2, 3, 'And do you think this, you who judge those who practice such things, and do the same, that you will escape the judgment of God?'),
(1, 45, 2, 3, 'So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?'),
(5, 45, 2, 3, 'But, O man, when you judge those who do such things as you yourself also do, do you think that you will escape the judgment of God?'),
(7, 45, 2, 3, 'And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?'),
(4, 45, 2, 4, 'Or despise you the riches of his goodness and forbearance and long-suffering; not knowing that the goodness of God leads you to repentance?'),
(12, 45, 2, 4, 'Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?'),
(3, 45, 2, 4, 'Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?'),
(8, 45, 2, 4, 'Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?'),
(9, 45, 2, 4, 'Or is it that you think slightingly of His infinite goodness, forbearance and patience, unaware that the goodness of God is gently drawing you to repentance?'),
(6, 45, 2, 4, 'or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?'),
(14, 45, 2, 4, 'or the riches of His goodness, and forbearance, and long-suffering, dost thou despise?—not knowing that the goodness of God doth lead thee to reformation!'),
(11, 45, 2, 4, 'Or the abundance of his goodness and forbearance and long suffering dost thou despise; not knowing that the goodness of God brings thee to repentance?'),
(13, 45, 2, 4, 'Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?'),
(10, 45, 2, 4, 'Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?'),
(1, 45, 2, 4, 'Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?'),
(5, 45, 2, 4, 'Or do you despise the riches of his goodness and patience and forbearance? Do you not know that the kindness of God is calling you to repentance?'),
(7, 45, 2, 4, 'Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?'),
(4, 45, 2, 5, 'But after your hardness and impenitent heart treasure up to yourself wrath against the day of wrath and revelation of the righteous judgment of God;'),
(12, 45, 2, 5, 'But after thy hardness and impenitent heart, treasurest up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God;'),
(3, 45, 2, 5, 'but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;'),
(8, 45, 2, 5, 'but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;'),
(9, 45, 2, 5, 'The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger—the day when the righteousness of God’s judgements will stand revealed.'),
(6, 45, 2, 5, 'but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,'),
(14, 45, 2, 5, 'but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,'),
(11, 45, 2, 5, 'And according to thy hardness and impenitent heart thou treasurest up to thyself anger in the day of anger and revelation of the just judgment of God;'),
(13, 45, 2, 5, 'But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;'),
(10, 45, 2, 5, 'But according to your hardness and unrepentant heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;'),
(1, 45, 2, 5, 'But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.'),
(5, 45, 2, 5, 'But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God.'),
(7, 45, 2, 5, 'But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.'),
(4, 45, 2, 6, 'Who will render to every man according to his deeds:'),
(12, 45, 2, 6, 'Who will render to every man according to his deeds:'),
(3, 45, 2, 6, 'who will render to every man according to his works:'),
(8, 45, 2, 6, 'who will render to every man according to his works:'),
(9, 45, 2, 6, 'To each man He will make an award corresponding to his actions;'),
(6, 45, 2, 6, 'who shall render to each according to his works:'),
(14, 45, 2, 6, 'who shall render to each according to his works;'),
(11, 45, 2, 6, 'Who will give back to each according to his works:'),
(13, 45, 2, 6, 'who “will pay back to everyone according to their works:”'),
(10, 45, 2, 6, 'who “will pay back to everyone according to their works:”'),
(1, 45, 2, 6, 'God “will repay each one according to his deeds.”'),
(5, 45, 2, 6, 'For he will render to each one according to his works:'),
(7, 45, 2, 6, 'Who will render to every man according to his works.'),
(4, 45, 2, 7, 'To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:'),
(12, 45, 2, 7, 'To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:'),
(3, 45, 2, 7, 'to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:'),
(8, 45, 2, 7, 'to them that by patience in well-doing seek for glory and honour and incorruption, eternal life:'),
(9, 45, 2, 7, 'to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;'),
(6, 45, 2, 7, 'to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.'),
(14, 45, 2, 7, 'to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility—life age-during;'),
(11, 45, 2, 7, 'To them truly by perseverance of the good work they seek glory and honour and immortality, eternal life:'),
(13, 45, 2, 7, 'to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;'),
(10, 45, 2, 7, 'to those who by perseverance in good works seek glory and honor and immortality—everlasting life.'),
(1, 45, 2, 7, 'To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.'),
(5, 45, 2, 7, 'To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life.'),
(7, 45, 2, 7, 'To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:'),
(4, 45, 2, 8, 'But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,'),
(12, 45, 2, 8, 'But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath:'),
(3, 45, 2, 8, 'but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,'),
(8, 45, 2, 8, 'but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,'),
(9, 45, 2, 8, 'while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress,'),
(6, 45, 2, 8, 'But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,'),
(14, 45, 2, 8, 'and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness—indignation and wrath,'),
(11, 45, 2, 8, 'But to them of intrigue, and are truly disobedient to the truth, and yielding to injustice, anger and wrath,'),
(13, 45, 2, 8, 'but to those who are self-seeking, and don’t obey the truth, but obey unrighteousness, will be wrath and indignation,'),
(10, 45, 2, 8, 'But to those who are self-seeking, and do not obey the truth, but obey wickedness—wrath and anger,'),
(1, 45, 2, 8, 'But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.'),
(5, 45, 2, 8, 'But to those who are contentious and who do not acquiesce to the truth, but instead trust in iniquity, he will render wrath and indignation.'),
(7, 45, 2, 8, 'But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.'),
(4, 45, 2, 9, 'Tribulation and anguish, on every soul of man that does evil, of the Jew first, and also of the Gentile;'),
(12, 45, 2, 9, 'Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;'),
(3, 45, 2, 9, 'tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;'),
(8, 45, 2, 9, 'tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;'),
(9, 45, 2, 9, 'coming upon the soul of every man and woman who deliberately does wrong—upon the Jew first, and then upon the Gentile;'),
(6, 45, 2, 9, 'tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;'),
(14, 45, 2, 9, 'tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;'),
(11, 45, 2, 9, 'Affliction and distress, upon every soul of man working evil, both of the Jew first, and of the Greek;'),
(13, 45, 2, 9, 'oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.'),
(10, 45, 2, 9, 'affliction and distress, on every human being who does evil, to the Jew first, and also to the Greek.'),
(1, 45, 2, 9, 'There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;'),
(5, 45, 2, 9, 'Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.'),
(7, 45, 2, 9, 'Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.'),
(4, 45, 2, 10, 'But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Gentile:'),
(12, 45, 2, 10, 'But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;'),
(3, 45, 2, 10, 'but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:'),
(8, 45, 2, 10, 'but glory and honour and peace to every man that worketh good, to the Jew first, and also to the Greek:'),
(9, 45, 2, 10, 'whereas glory, honour and peace will be given to every one who does what is good and right—to the Jew first and then to the Gentile.'),
(6, 45, 2, 10, 'but glory and honour and peace to every one that works good, both to Jew first and to Greek:'),
(14, 45, 2, 10, 'and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.'),
(11, 45, 2, 10, 'But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:'),
(13, 45, 2, 10, 'But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.'),
(10, 45, 2, 10, 'But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek.'),
(1, 45, 2, 10, 'but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.'),
(5, 45, 2, 10, 'But glory and honor and peace are for all who do what is good: the Jew first, and also the Greek.'),
(7, 45, 2, 10, 'But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.'),
(4, 45, 2, 11, 'For there is no respect of persons with God.'),
(12, 45, 2, 11, 'For there is no respect of persons with God.'),
(3, 45, 2, 11, 'for there is no respect of persons with God.'),
(8, 45, 2, 11, 'for there is no respect of persons with God.'),
(9, 45, 2, 11, 'For God pays no attention to this world’s distinctions.'),
(6, 45, 2, 11, 'for there is no acceptance of persons with God.'),
(14, 45, 2, 11, 'For there is no acceptance of faces with God,'),
(11, 45, 2, 11, 'For there is no distinction of persons with God.'),
(13, 45, 2, 11, 'For there is no partiality with God.'),
(10, 45, 2, 11, 'For there is no partiality with God.'),
(1, 45, 2, 11, 'For God does not show favoritism.'),
(5, 45, 2, 11, 'For there is no favoritism with God.'),
(7, 45, 2, 11, 'For there is no respect of persons with God.'),
(4, 45, 2, 12, 'For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;'),
(12, 45, 2, 12, 'For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,'),
(3, 45, 2, 12, 'For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;'),
(8, 45, 2, 12, 'For as many as have sinned without law shall also perish without law: and as many as have sinned under law shall be judged by law;'),
(9, 45, 2, 12, 'For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned whilst living under the Law, will be judged by the Law.'),
(6, 45, 2, 12, 'For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,'),
(14, 45, 2, 12, 'for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,'),
(11, 45, 2, 12, 'For as many as sinned without law shall also perish without law: and as many as sinned in the law shall be judged by the law;'),
(13, 45, 2, 12, 'For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.'),
(10, 45, 2, 12, 'For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.'),
(1, 45, 2, 12, 'All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.'),
(5, 45, 2, 12, 'For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law.'),
(7, 45, 2, 12, 'For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.'),
(4, 45, 2, 13, '(For not the hearers of the law are just before God, but the doers of the law shall be justified.'),
(12, 45, 2, 13, '(For not the hearers of the law are just before God, but the doers of the law shall be justified.'),
(3, 45, 2, 13, 'for not the hearers of the law are just before God, but the doers of the law shall be justified:'),
(8, 45, 2, 13, 'for not the hearers of a law are just before God, but the doers of a law shall be justified:'),
(9, 45, 2, 13, 'It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous.'),
(6, 45, 2, 13, '(for not the hearers of the law [are] just before God, but the doers of the law shall be justified.'),
(14, 45, 2, 13, 'for not the hearers of the law are righteous before God, but the doers of the law shall be declared righteous:—'),
(11, 45, 2, 13, '(For not hearers of the law just with God, but the doers of the law shall be justified.'),
(13, 45, 2, 13, 'For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified'),
(10, 45, 2, 13, 'For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified.'),
(1, 45, 2, 13, 'For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.'),
(5, 45, 2, 13, 'For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified.'),
(7, 45, 2, 13, 'For not the hearers of the law are just before God, but the doers of the law shall be justified.'),
(4, 45, 2, 14, 'For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:'),
(12, 45, 2, 14, 'For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.'),
(3, 45, 2, 14, '(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;'),
(8, 45, 2, 14, 'for when Gentiles which have no law do by nature the things of the law, these, having no law, are a law unto themselves;'),
(9, 45, 2, 14, 'For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves;'),
(6, 45, 2, 14, 'For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;'),
(14, 45, 2, 14, 'For, when nations that have not a law, by nature may do the things of the law, these not having a law—to themselves are a law;'),
(11, 45, 2, 14, 'For when nations, not having the things of the law, by nature do the things of the law, these, not having the law, are law to themselves:'),
(13, 45, 2, 14, '(for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,'),
(10, 45, 2, 14, 'For when the non-Jews who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves,'),
(1, 45, 2, 14, 'Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.'),
(5, 45, 2, 14, 'For when the Gentiles, who do not have the law, do by nature those things which are of the law, such persons, not having the law, are a law unto themselves.'),
(7, 45, 2, 14, 'For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:'),
(4, 45, 2, 15, 'Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)'),
(12, 45, 2, 15, 'Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)'),
(3, 45, 2, 15, 'in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them);'),
(8, 45, 2, 15, 'in that they shew the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them;'),
(9, 45, 2, 15, 'since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence—'),
(6, 45, 2, 15, 'who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)'),
(14, 45, 2, 15, 'who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,'),
(11, 45, 2, 15, 'Which show the work of the law Written in their hearts, their consciousness testifying together, and between one another thoughts accusing or also excusing;)'),
(13, 45, 2, 15, 'in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)'),
(10, 45, 2, 15, 'since they show the work of the law written on their hearts, their conscience bearing witness, and their thoughts either accusing or defending them,'),
(1, 45, 2, 15, 'So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them'),
(5, 45, 2, 15, 'For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them,'),
(7, 45, 2, 15, 'Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,'),
(4, 45, 2, 16, 'In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.'),
(12, 45, 2, 16, 'In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.'),
(3, 45, 2, 16, 'in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.'),
(8, 45, 2, 16, 'in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.'),
(9, 45, 2, 16, 'on the day when God will judge the secrets of men’s lives by Jesus Christ, as declared in the Good News as I have taught it.'),
(6, 45, 2, 16, 'in [the] day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.'),
(14, 45, 2, 16, 'in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.'),
(11, 45, 2, 16, 'In the day when God shall judge the concealed things of men according to my good news by Jesus Christ.'),
(13, 45, 2, 16, 'in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.'),
(10, 45, 2, 16, 'in the day when God will judge the secrets of people, according to my Good News, by Christ Jesus.'),
(1, 45, 2, 16, 'on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.'),
(5, 45, 2, 16, 'unto the day when God shall judge the hidden things of men, through Jesus Christ, according to my Gospel.'),
(7, 45, 2, 16, 'In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.'),
(4, 45, 2, 17, 'Behold, you are called a Jew, and rest in the law, and make your boast of God,'),
(12, 45, 2, 17, 'Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,'),
(3, 45, 2, 17, 'But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,'),
(8, 45, 2, 17, 'But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,'),
(9, 45, 2, 17, 'And since you claim the name of Jew, and find rest and satisfaction in the Law, and make your boast in God,'),
(6, 45, 2, 17, 'But if thou art named a Jew, and restest in the law, and makest thy boast in God,'),
(14, 45, 2, 17, 'Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,'),
(11, 45, 2, 17, 'Behold, thou art named a Jew, and restest upon the law, and boastest thyself in God,'),
(13, 45, 2, 17, 'Indeed you bear the name of a Jew, and rest on the law, and glory in God,'),
(10, 45, 2, 17, 'But if you call yourself a Jew, and rely on the law, and boast in God,'),
(1, 45, 2, 17, 'Now you, if you call yourself a Jew; if you rely on the law and boast in God;'),
(5, 45, 2, 17, 'But if you are called by name a Jew, and you rest upon the law, and you find glory in God,'),
(7, 45, 2, 17, 'But if thou art called a Jew and restest in the law, and makest thy boast of God,'),
(4, 45, 2, 18, 'And know his will, and approve the things that are more excellent, being instructed out of the law;'),
(12, 45, 2, 18, 'And knowest his will, and approvest the things that are more excellent, being instructed out of the law,'),
(3, 45, 2, 18, 'and knowest his will, and approvest the things that are excellent, being instructed out of the law,'),
(8, 45, 2, 18, 'and knowest his will, and approvest the things that are excellent, being instructed out of the law,'),
(9, 45, 2, 18, 'and know the supreme will, and can test things that differ—being a man who receives instruction from the Law—'),
(6, 45, 2, 18, 'and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;'),
(14, 45, 2, 18, 'and dost know the will, and dost approve the distinctions, being instructed out of the law,'),
(11, 45, 2, 18, 'And knowest the will, and triest things differing, being sounded out of the law;'),
(13, 45, 2, 18, 'and know his will, and approve the things that are excellent, being instructed out of the law,'),
(10, 45, 2, 18, 'and know his will, and approve the things that are excellent, being instructed out of the law,'),
(1, 45, 2, 18, 'if you know His will and approve of what is superior because you are instructed by the law;'),
(5, 45, 2, 18, 'and you have known his will, and you demonstrate the more useful things, having been instructed by the law:'),
(7, 45, 2, 18, 'And knowest his will, and approvest the more profitable things, being instructed by the law,'),
(4, 45, 2, 19, 'And are confident that you yourself are a guide of the blind, a light of them which are in darkness,'),
(12, 45, 2, 19, 'And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,'),
(3, 45, 2, 19, 'and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,'),
(8, 45, 2, 19, 'and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,'),
(9, 45, 2, 19, 'and have persuaded yourself that, as for you, you are a guide to the blind, a light to those who are in darkness,'),
(6, 45, 2, 19, 'and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,'),
(14, 45, 2, 19, 'and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,'),
(11, 45, 2, 19, 'And art persuaded thou thyself to be a guide of the blind, a light of them in darkness,'),
(13, 45, 2, 19, 'and are confident that you yourself are a guide of the blind, a light to those who are in darkness,'),
(10, 45, 2, 19, 'and are confident that you yourself are a guide of the blind, a light to those who are in darkness,'),
(1, 45, 2, 19, 'if you are convinced that you are a guide for the blind, a light for those in darkness,'),
(5, 45, 2, 19, 'you become confident within yourself that you are a guide to the blind, a light to those who are in darkness,'),
(7, 45, 2, 19, 'Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,'),
(4, 45, 2, 20, 'An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.'),
(12, 45, 2, 20, 'An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:'),
(3, 45, 2, 20, 'a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;'),
(8, 45, 2, 20, 'a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;'),
(9, 45, 2, 20, 'a schoolmaster for the dull and ignorant, a teacher of the young, because in the Law you possess an outline of real knowledge and an outline of the truth:'),
(6, 45, 2, 20, 'an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:'),
(14, 45, 2, 20, 'an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.'),
(11, 45, 2, 20, 'An instructor of the foolish, a teacher of the inexperienced, having the form of knowledge and of truth in the law.'),
(13, 45, 2, 20, 'a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.'),
(10, 45, 2, 20, 'a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth.'),
(1, 45, 2, 20, 'an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—'),
(5, 45, 2, 20, 'an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law.'),
(7, 45, 2, 20, 'An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.'),
(4, 45, 2, 21, 'You therefore which teach another, teach you not yourself? you that preach a man should not steal, do you steal?'),
(12, 45, 2, 21, 'Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?'),
(3, 45, 2, 21, 'thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?'),
(8, 45, 2, 21, 'thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?'),
(9, 45, 2, 21, 'you then who teach your fellow man, do you refuse to teach yourself? You who cry out against stealing, are you yourself a thief?'),
(6, 45, 2, 21, 'thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?'),
(14, 45, 2, 21, 'Thou, then, who art teaching another, thyself dost thou not teach?'),
(11, 45, 2, 21, 'Therefore teaching another, teachest thou not thyself proclaiming not to steal, stealest thou?'),
(13, 45, 2, 21, 'You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?'),
(10, 45, 2, 21, 'You therefore who teach another, do you not teach yourself? You who preach against stealing, do you steal?'),
(1, 45, 2, 21, 'you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?'),
(5, 45, 2, 21, 'As a result, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal.'),
(7, 45, 2, 21, 'Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:'),
(4, 45, 2, 22, 'You that say a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?'),
(12, 45, 2, 22, 'Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?'),
(3, 45, 2, 22, 'thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?'),
(8, 45, 2, 22, 'thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?'),
(9, 45, 2, 22, 'You who forbid adultery, do you commit adultery? You who loathe idols, do you plunder their temples?'),
(6, 45, 2, 22, 'thou that sayest [man should] not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?'),
(14, 45, 2, 22, 'thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?'),
(11, 45, 2, 22, 'Speaking not to commit adultery, committest thou adultery? abhorring images, committest thou sacrilege?'),
(13, 45, 2, 22, 'You who say a man shouldn’t commit adultery. Do you commit adultery? You who abhor idols, do you rob temples?'),
(10, 45, 2, 22, 'You who say that one should not commit adultery, do you commit adultery? You who detest idols, do you rob temples?'),
(1, 45, 2, 22, 'You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?'),
(5, 45, 2, 22, 'You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege.'),
(7, 45, 2, 22, 'Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:'),
(4, 45, 2, 23, 'You that make your boast of the law, through breaking the law dishonor you God?'),
(12, 45, 2, 23, 'Thou that makest thy boast of the law, through breaking the law dishonorest thou God?'),
(3, 45, 2, 23, 'thou who gloriest in the law, through thy transgression of the law dishonorest thou God?'),
(8, 45, 2, 23, 'thou who gloriest in the law, through thy transgression of the law dishonourest thou God?'),
(9, 45, 2, 23, 'You who make your boast in the Law, do you offend against its commands and so dishonour God?'),
(6, 45, 2, 23, 'thou who boastest in law, dost thou by transgression of the law dishonour God?'),
(14, 45, 2, 23, 'thou who in the law dost boast, through the transgression of the law God dost thou dishonour?'),
(11, 45, 2, 23, 'Thou who boastest in the law, by transgression of the law dishonourest thou God?'),
(13, 45, 2, 23, 'You who glory in the law, through your disobedience of the law do you dishonor God?'),
(10, 45, 2, 23, 'You who boast in the law, do you, by disobeying the law, dishonor God?'),
(1, 45, 2, 23, 'You who boast in the law, do you dishonor God by breaking the law?'),
(5, 45, 2, 23, 'You would glory in the law, but through a betrayal of the law you dishonor God.'),
(7, 45, 2, 23, 'Thou that makest thy boast of the law, by transgression of the law dishonourest God.'),
(4, 45, 2, 24, 'For the name of God is blasphemed among the Gentiles through you, as it is written.'),
(12, 45, 2, 24, 'For the name of God is blasphemed among the Gentiles, through you, as it is written.'),
(3, 45, 2, 24, 'For the name of God is blasphemed among the Gentiles because of you, even as it is written.'),
(8, 45, 2, 24, 'For the name of God is blasphemed among the Gentiles because of you, even as it is written.'),
(9, 45, 2, 24, 'For the name of God is blasphemed among the Gentile nations because of you, as Holy Writ declares.'),
(6, 45, 2, 24, 'For the name of God is blasphemed on your account among the nations, according as it is written.'),
(14, 45, 2, 24, 'for the name of God because of you is evil spoken of among the nations, according as it hath been written.'),
(11, 45, 2, 24, 'For the name of God by you is blasphemed in the nations, as it has been written.'),
(13, 45, 2, 24, 'For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.'),
(10, 45, 2, 24, 'For because of you the name of God is blasphemed among the nations, just as it is written.'),
(1, 45, 2, 24, 'As it is written: “God’s name is blasphemed among the Gentiles because of you.”'),
(5, 45, 2, 24, '(For because of you the name of God is being blasphemed among the Gentiles, just as it was written.)'),
(7, 45, 2, 24, '(For the name of God through you is blasphemed among the Gentiles, as it is written.)'),
(4, 45, 2, 25, 'For circumcision truly profits, if you keep the law: but if you be a breaker of the law, your circumcision is made uncircumcision.'),
(12, 45, 2, 25, 'For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.'),
(3, 45, 2, 25, 'For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.'),
(8, 45, 2, 25, 'For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.'),
(9, 45, 2, 25, 'Circumcision does indeed profit, if you obey the Law; but if you are a Law-breaker, the fact that you have been circumcised counts for nothing.'),
(6, 45, 2, 25, 'For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.'),
(14, 45, 2, 25, 'For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.'),
(11, 45, 2, 25, 'For truly circumcision profits, if thou do the law: and if thou be a transgressor of the law, thy circumcision has become uncircumcision.'),
(13, 45, 2, 25, 'For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.'),
(10, 45, 2, 25, 'For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.'),
(1, 45, 2, 25, 'Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.'),
(5, 45, 2, 25, 'Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.'),
(7, 45, 2, 25, 'Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.'),
(4, 45, 2, 26, 'Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?'),
(12, 45, 2, 26, 'Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?'),
(3, 45, 2, 26, 'If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?'),
(8, 45, 2, 26, 'If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?'),
(9, 45, 2, 26, 'In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,'),
(6, 45, 2, 26, 'If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,'),
(14, 45, 2, 26, 'If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?'),
(11, 45, 2, 26, 'Therefore if uncircumcision watch the justification of the law, shall not his uncircumcision be reckoned for circumcision?'),
(13, 45, 2, 26, 'If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?'),
(10, 45, 2, 26, 'If therefore the uncircumcised keep the requirements of the law, won’t his uncircumcision be counted as circumcision?'),
(1, 45, 2, 26, 'If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?'),
(5, 45, 2, 26, 'And so, if the uncircumcised keep the justices of the law, shall not this lack of circumcision be counted as circumcision?'),
(7, 45, 2, 26, 'If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?'),
(4, 45, 2, 27, 'And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?'),
(12, 45, 2, 27, 'And shall not uncircumcision which is by nature, if it fulfilleth the law, judge thee, who by the letter and circumcision dost transgress the law?'),
(3, 45, 2, 27, 'and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?'),
(8, 45, 2, 27, 'and shall not the uncircumcision which is by nature, if it fulfill the law, judge thee, who with the letter and circumcision art a transgressor of the law?'),
(9, 45, 2, 27, 'although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?'),
(6, 45, 2, 27, 'and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [art] a law-transgressor?'),
(14, 45, 2, 27, 'and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, art a transgressor of law.'),
(11, 45, 2, 27, 'And shall not uncircumcision by nature, completing the law, judge thee, which by letter and circumcision a transgressor of the law?'),
(13, 45, 2, 27, 'Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?'),
(10, 45, 2, 27, 'Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?'),
(1, 45, 2, 27, 'The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.'),
(5, 45, 2, 27, 'And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law?'),
(7, 45, 2, 27, 'And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law?'),
(4, 45, 2, 28, 'For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:'),
(12, 45, 2, 28, 'For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:'),
(3, 45, 2, 28, 'For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:'),
(8, 45, 2, 28, 'For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:'),
(9, 45, 2, 28, 'For the true Jew is not the man who is simply a Jew outwardly, and true circumcision is not that which is outward and bodily.'),
(6, 45, 2, 28, 'For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;'),
(14, 45, 2, 28, 'For he is not a Jew who is so outwardly, neither is circumcision that which is outward in flesh;'),
(11, 45, 2, 28, 'For he in appearance, is not a Jew; neither circumcision, in appearance in the flesh:'),
(13, 45, 2, 28, 'For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;'),
(10, 45, 2, 28, 'For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;'),
(1, 45, 2, 28, 'A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.'),
(5, 45, 2, 28, 'For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh.'),
(7, 45, 2, 28, 'For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:'),
(4, 45, 2, 29, 'But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.'),
(12, 45, 2, 29, 'But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.'),
(3, 45, 2, 29, 'but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.'),
(8, 45, 2, 29, 'but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.'),
(9, 45, 2, 29, 'But the true Jew is one inwardly, and true circumcision is heart-circumcision—not literal, but spiritual; and such people receive praise not from men, but from God.'),
(6, 45, 2, 29, 'but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.'),
(14, 45, 2, 29, 'but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.'),
(11, 45, 2, 29, 'But he in concealment, a Jew; and circumcision of the heart, in spirit, not in letter; whose approbation not of man, but of God.'),
(13, 45, 2, 29, 'but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.'),
(10, 45, 2, 29, 'but he is a Jew who is one inwardly, and circumcision is that of the heart, by the Spirit, not in the letter; whose praise is not from people, but from God.'),
(1, 45, 2, 29, 'No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.'),
(5, 45, 2, 29, 'But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God.'),
(7, 45, 2, 29, 'But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.'),
(4, 45, 3, 1, 'What advantage then has the Jew? or what profit is there of circumcision?'),
(12, 45, 3, 1, 'What advantage then hath the Jew? or what profit is there of circumcision?'),
(3, 45, 3, 1, 'What advantage then hath the Jew? or what is the profit of circumcision?'),
(8, 45, 3, 1, 'What advantage then hath the Jew? or what is the profit of circumcision?'),
(9, 45, 3, 1, 'What special privilege, then, has a Jew? Or what benefit is to be derived from circumcision?'),
(6, 45, 3, 1, 'What then [is] the superiority of the Jew? or what the profit of circumcision?'),
(14, 45, 3, 1, 'What, then, is the superiority of the Jew? or what the profit of the circumcision?'),
(11, 45, 3, 1, 'What then the superiority of the Jew or what the advantage of circumcision?'),
(13, 45, 3, 1, 'Then what advantage does the Jew have? Or what is the profit of circumcision?'),
(10, 45, 3, 1, 'Then what advantage does the Jew have? Or what is the profit of circumcision?'),
(1, 45, 3, 1, 'What, then, is the advantage of being a Jew? Or what is the value of circumcision?'),
(5, 45, 3, 1, 'So then, what more is the Jew, or what is the usefulness of circumcision?'),
(7, 45, 3, 1, 'WHAT advantage then hath the Jew, or what is the profit of circumcision?'),
(4, 45, 3, 2, 'Much every way: chiefly, because that to them were committed the oracles of God.'),
(12, 45, 3, 2, 'Much every way: chiefly, because that to them were committed the oracles of God.'),
(3, 45, 3, 2, 'Much every way: first of all, that they were intrusted with the oracles of God.'),
(8, 45, 3, 2, 'Much every way: first of all, that they were intrusted with the oracles of God.'),
(9, 45, 3, 2, 'The privilege is great from every point of view. First of all, because the Jews were entrusted with God’s truth.'),
(6, 45, 3, 2, 'Much every way: and first, indeed, that to them were entrusted the oracles of God.'),
(14, 45, 3, 2, 'much in every way; for first, indeed, that they were intrusted with the oracles of God;'),
(11, 45, 3, 2, 'Much according to every manner: for truly first were they trusted with the oracles of God.'),
(13, 45, 3, 2, 'Much in every way! Because first of all, they were entrusted with the oracles of God.'),
(10, 45, 3, 2, 'Much in every way. Because first of all, they were entrusted with the oracles of God.'),
(1, 45, 3, 2, 'Much in every way. First of all, they have been entrusted with the very words of God.'),
(5, 45, 3, 2, 'Much in every way: First of all, certainly, because the eloquence of God was entrusted to them.'),
(7, 45, 3, 2, 'Much every way. First indeed, because the words of God were committed to them.'),
(4, 45, 3, 3, 'For what if some did not believe? shall their unbelief make the faith of God without effect?'),
(12, 45, 3, 3, 'For what if some did not believe? will their unbelief make the faith of God without effect?'),
(3, 45, 3, 3, 'For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?'),
(8, 45, 3, 3, 'For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?'),
(9, 45, 3, 3, 'For what if some Jews have proved unfaithful? Shall their faithlessness render God’s faithfulness worthless?'),
(6, 45, 3, 3, 'For what? if some have not believed, shall their unbelief make the faith of God of none effect?'),
(14, 45, 3, 3, 'for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?'),
(11, 45, 3, 3, 'For what if some disbelieved? their unbelief will not leave inactive the faith of God.'),
(13, 45, 3, 3, 'For what if some were without faith? Will their lack of faith nullify the faithfulness of God?'),
(10, 45, 3, 3, 'For what if some were without faith? Will their lack of faith nullify the faithfulness of God?'),
(1, 45, 3, 3, 'What if some did not have faith? Will their lack of faith nullify God’s faithfulness?'),
(5, 45, 3, 3, 'But what if some of them have not believed? Shall their unbelief nullify the faith of God? Let it not be so!'),
(7, 45, 3, 3, 'For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.'),
(4, 45, 3, 4, 'God forbid: yes, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.'),
(12, 45, 3, 4, 'By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.'),
(3, 45, 3, 4, 'God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.'),
(8, 45, 3, 4, 'God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.'),
(9, 45, 3, 4, 'No, indeed; let us hold God to be true, though every man should prove to be false. As it stands written, “That Thou mayest be shown to be just in the sentence Thou pronouncest, and gain Thy cause when Thou contendest.”'),
(6, 45, 3, 4, 'Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.'),
(14, 45, 3, 4, 'let it not be! and let God become true, and every man false, according as it hath been written, ‘That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.’'),
(11, 45, 3, 4, 'It may not be: and let God be true, and every man a liar; as has been written, That thou mightest be justified in thy words, and mightest conquer in thy being judged.'),
(13, 45, 3, 4, 'May it never be! Yes, let God be found true, but every man a liar. As it is written, “That you might be justified in your words, and might prevail when you come into judgment.”'),
(10, 45, 3, 4, 'Absolutely not. Let God be found true, but every human being a liar. As it is written, “That you may be justified in your words, and prevail when you judge.”'),
(1, 45, 3, 4, 'Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”'),
(5, 45, 3, 4, 'For God is truthful, but every man is deceitful; just as it was written: “Therefore, you are justified in your words, and you will prevail when you give judgment.”'),
(7, 45, 3, 4, 'But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.'),
(4, 45, 3, 5, 'But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)'),
(12, 45, 3, 5, 'But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.)'),
(3, 45, 3, 5, 'But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)'),
(8, 45, 3, 5, 'But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)'),
(9, 45, 3, 5, 'But if our unrighteousness sets God’s righteousness in a clearer light, what shall we say? (Is God unrighteous—I speak in our everyday language—when He inflicts punishment?'),
(6, 45, 3, 5, 'But if our unrighteousness commend God’s righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.'),
(14, 45, 3, 5, 'And, if our unrighteousness God’s righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)'),
(11, 45, 3, 5, 'And if our injustice shall recommend the justice of God, what shall we say God not unjust bringing in anger? (I speak as man).'),
(13, 45, 3, 5, 'But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.'),
(10, 45, 3, 5, 'But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? (I am speaking in human terms).'),
(1, 45, 3, 5, 'But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.'),
(5, 45, 3, 5, 'But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath?'),
(7, 45, 3, 5, 'But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?'),
(4, 45, 3, 6, 'God forbid: for then how shall God judge the world?'),
(12, 45, 3, 6, 'By no means: for then how shall God judge the world?'),
(3, 45, 3, 6, 'God forbid: for then how shall God judge the world?'),
(8, 45, 3, 6, 'God forbid: for then how shall God judge the world?'),
(9, 45, 3, 6, 'No indeed; for in that case how shall He judge all mankind?)'),
(6, 45, 3, 6, 'Far be the thought: since how shall God judge the world?'),
(14, 45, 3, 6, 'let it not be! since how shall God judge the world?'),
(11, 45, 3, 6, 'It may not be: for how shall God judge the world.'),
(13, 45, 3, 6, 'May it never be! For then how will God judge the world?'),
(10, 45, 3, 6, 'Absolutely not. For then how will God judge the world?'),
(1, 45, 3, 6, 'Certainly not! In that case, how could God judge the world?'),
(5, 45, 3, 6, '(I am speaking in human terms.) Let it not be so! Otherwise, how would God judge this world?'),
(7, 45, 3, 6, '(I speak according to man.) God forbid: otherwise how shall God judge this world?'),
(4, 45, 3, 7, 'For if the truth of God has more abounded through my lie to his glory; why yet am I also judged as a sinner?'),
(12, 45, 3, 7, 'For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?'),
(3, 45, 3, 7, 'But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?'),
(8, 45, 3, 7, 'But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?'),
(9, 45, 3, 7, 'If, for instance, a falsehood of mine has made God’s truthfulness more conspicuous, redounding to His glory, why am I judged all the same as a sinner?'),
(6, 45, 3, 7, 'For if the truth of God, in my lie, has more abounded to his glory, why yet am I also judged as a sinner?'),
(14, 45, 3, 7, 'for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?'),
(11, 45, 3, 7, 'For if the truth of God in my lying abounded to his glory; why yet am I judged as sinful?'),
(13, 45, 3, 7, 'For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?'),
(10, 45, 3, 7, 'For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?'),
(1, 45, 3, 7, 'However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?'),
(5, 45, 3, 7, 'For if the truth of God has abounded, through my falseness, unto his glory, why should I still be judged as such a sinner?'),
(7, 45, 3, 7, 'For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?'),
(4, 45, 3, 8, 'And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.'),
(12, 45, 3, 8, 'And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.'),
(3, 45, 3, 8, 'and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.'),
(8, 45, 3, 8, 'and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.'),
(9, 45, 3, 8, 'And why should we not say—for so they wickedly misrepresent us, and so some charge us with arguing—”Let us do evil that good may come”? The condemnation of those who would so argue is just.'),
(6, 45, 3, 8, 'and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.'),
(14, 45, 3, 8, 'and not, as we are evil spoken of, and as certain affirm us to say—‘We may do the evil things, that the good ones may come?’ whose judgment is righteous.'),
(11, 45, 3, 8, 'And not, (as we are defamed, and some have declared us to say,) That we should do evil things, that good things might come: whose judgment is just.'),
(13, 45, 3, 8, 'Why not (as we are slanderously reported, and as some affirm that we say), “Let us do evil, that good may come?” Those who say so are justly condemned.'),
(10, 45, 3, 8, 'And why not (as we are slanderously reported, and as some affirm that we say), “Let us do evil, that good may come?” Their condemnation is just.'),
(1, 45, 3, 8, 'Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!'),
(5, 45, 3, 8, 'And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.'),
(7, 45, 3, 8, 'And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.'),
(4, 45, 3, 9, 'What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;'),
(12, 45, 3, 9, 'What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;'),
(3, 45, 3, 9, 'What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;'),
(8, 45, 3, 9, 'What then? are we in worse case than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;'),
(9, 45, 3, 9, 'What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.'),
(6, 45, 3, 9, 'What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:'),
(14, 45, 3, 9, 'What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,'),
(11, 45, 3, 9, 'What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.'),
(13, 45, 3, 9, 'What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.'),
(10, 45, 3, 9, 'What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.'),
(1, 45, 3, 9, 'What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.'),
(5, 45, 3, 9, 'What is next? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin,'),
(7, 45, 3, 9, 'What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.'),
(4, 45, 3, 10, 'As it is written, There is none righteous, no, not one:'),
(12, 45, 3, 10, 'As it is written, There is none righteous, no, not one:'),
(3, 45, 3, 10, 'as it is written, There is none righteous, no, not one;'),
(8, 45, 3, 10, 'as it is written, There is none righteous, no, not one;'),
(9, 45, 3, 10, 'Thus it stands written, “There is not one righteous man.'),
(6, 45, 3, 10, 'according as it is written, There is not a righteous [man], not even one;'),
(14, 45, 3, 10, 'according as it hath been written—‘There is none righteous, not even one;'),
(11, 45, 3, 10, 'As has been written, That there is no just one, not one:'),
(13, 45, 3, 10, 'As it is written, “There is no one righteous; no, not one.'),
(10, 45, 3, 10, 'As it is written, “There is no one righteous; no, not one.”'),
(1, 45, 3, 10, 'As it is written: “There is no one righteous, not even one.'),
(5, 45, 3, 10, 'just as it was written: “There is no one who is just.'),
(7, 45, 3, 10, 'As it is written: There is not any man just.'),
(4, 45, 3, 11, 'There is none that understands, there is none that seeks after God.'),
(12, 45, 3, 11, 'There is none that understandeth, there is none that seeketh God.'),
(3, 45, 3, 11, 'There is none that understandeth, There is none that seeketh after God;'),
(8, 45, 3, 11, 'There is none that understandeth, There is none that seeketh after God;'),
(9, 45, 3, 11, 'There is not one who is really wise, nor one who is a diligent seeker after God.'),
(6, 45, 3, 11, 'there is not the [man] that understands, there is not one that seeks after God.'),
(14, 45, 3, 11, 'There is none who is understanding, there is none who is seeking after God.'),
(11, 45, 3, 11, 'There is none understanding, there is none seeking God.'),
(13, 45, 3, 11, 'There is no one who understands. There is no one who seeks after God.'),
(10, 45, 3, 11, '“There is no one who understands. There is no one who seeks after God.'),
(1, 45, 3, 11, 'There is no one who understands, no one who seeks God.'),
(5, 45, 3, 11, 'There is no one who understands. There is no one who seeks God.'),
(7, 45, 3, 11, 'There is none that understandeth, there is none that seeketh after God.'),
(4, 45, 3, 12, 'They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.'),
(12, 45, 3, 12, 'They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.'),
(3, 45, 3, 12, 'They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:'),
(8, 45, 3, 12, 'They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:'),
(9, 45, 3, 12, 'All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right—no, not so much as one.”'),
(6, 45, 3, 12, 'All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:'),
(14, 45, 3, 12, 'All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.'),
(11, 45, 3, 12, 'All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.'),
(13, 45, 3, 12, 'They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one.”'),
(10, 45, 3, 12, 'They have all turned aside. They have together become unprofitable. There is no one who does good, there is not even one.”'),
(1, 45, 3, 12, 'All have turned away, they have together become worthless; there is no one who does good, not even one.”'),
(5, 45, 3, 12, 'All have gone astray; together they have become useless. There is no one who does good; there is not even one.'),
(7, 45, 3, 12, 'All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.'),
(4, 45, 3, 13, 'Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:'),
(12, 45, 3, 13, 'Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:'),
(3, 45, 3, 13, 'Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:'),
(8, 45, 3, 13, 'Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:'),
(9, 45, 3, 13, '“Their throats resemble an opened grave; with their tongues they have been talking deceitfully.” “The venom of vipers lies hidden behind their lips.”'),
(6, 45, 3, 13, 'their throat is an open sepulchre; with their tongues they have used deceit; asps’ poison [is] under their lips:'),
(14, 45, 3, 13, 'A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips.'),
(11, 45, 3, 13, 'Their throat an opened tomb; with their tongues have they used deceit; the poison of asps under their lips:'),
(13, 45, 3, 13, '“Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips;”'),
(10, 45, 3, 13, '“Their throat is an open tomb. With their tongues they have used deceit.” “Viper’s poison is under their lips;”'),
(1, 45, 3, 13, '“Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”'),
(5, 45, 3, 13, 'Their throat is an open sepulcher. With their tongues, they have been acting deceitfully. The venom of asps is under their lips.'),
(7, 45, 3, 13, 'Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.'),
(4, 45, 3, 14, 'Whose mouth is full of cursing and bitterness:'),
(12, 45, 3, 14, 'Whose mouth is full of cursing and bitterness.'),
(3, 45, 3, 14, 'Whose mouth is full of cursing and bitterness:'),
(8, 45, 3, 14, 'Whose mouth is full of cursing and bitterness:'),
(9, 45, 3, 14, '“Their mouths are full of cursing and bitterness.”'),
(6, 45, 3, 14, 'whose mouth is full of cursing and bitterness;'),
(14, 45, 3, 14, 'Whose mouth is full of cursing and bitterness.'),
(11, 45, 3, 14, 'Whose mouth is full of cursing and harshness:'),
(13, 45, 3, 14, '“whose mouth is full of cursing and bitterness.”'),
(10, 45, 3, 14, '“Whose mouth is full of cursing and bitterness.”'),
(1, 45, 3, 14, '“Their mouths are full of cursing and bitterness.”'),
(5, 45, 3, 14, 'Their mouth is full of curses and bitterness.'),
(7, 45, 3, 14, 'Whose mouth is full of cursing and bitterness:'),
(4, 45, 3, 15, 'Their feet are swift to shed blood:'),
(12, 45, 3, 15, 'Their feet are swift to shed blood.'),
(3, 45, 3, 15, 'Their feet are swift to shed blood;'),
(8, 45, 3, 15, 'Their feet are swift to shed blood;'),
(9, 45, 3, 15, '“Their feet move swiftly to shed blood.'),
(6, 45, 3, 15, 'swift their feet to shed blood;'),
(14, 45, 3, 15, 'Swift are their feet to shed blood.'),
(11, 45, 3, 15, 'Their feet active to pour out blood:'),
(13, 45, 3, 15, '“Their feet are swift to shed blood.'),
(10, 45, 3, 15, '“Their feet are swift to shed blood.'),
(1, 45, 3, 15, '“Their feet are swift to shed blood;'),
(5, 45, 3, 15, 'Their feet are swift to shed blood.'),
(7, 45, 3, 15, 'Their feet swift to shed blood:'),
(4, 45, 3, 16, 'Destruction and misery are in their ways:'),
(12, 45, 3, 16, 'Destruction and misery are in their ways:'),
(3, 45, 3, 16, 'Destruction and misery are in their ways;'),
(8, 45, 3, 16, 'Destruction and misery are in their ways;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 45, 3, 16, 'Ruin and misery mark their path;'),
(6, 45, 3, 16, 'ruin and misery [are] in their ways,'),
(14, 45, 3, 16, 'Ruin and misery are in their ways.'),
(11, 45, 3, 16, 'Bruising and grievous toil in their ways:'),
(13, 45, 3, 16, 'Destruction and misery are in their ways.'),
(10, 45, 3, 16, 'Destruction and calamity are in their paths.'),
(1, 45, 3, 16, 'ruin and misery lie in their wake,'),
(5, 45, 3, 16, 'Grief and unhappiness are in their ways.'),
(7, 45, 3, 16, 'Destruction and misery in their ways:'),
(4, 45, 3, 17, 'And the way of peace have they not known:'),
(12, 45, 3, 17, 'And the way of peace have they not known.'),
(3, 45, 3, 17, 'And the way of peace have they not known:'),
(8, 45, 3, 17, 'And the way of peace have they not known:'),
(9, 45, 3, 17, 'and the way to peace they have not known.”'),
(6, 45, 3, 17, 'and way of peace they have not known:'),
(14, 45, 3, 17, 'And a way of peace they did not know.'),
(11, 45, 3, 17, 'And the way of peace they knew not:'),
(13, 45, 3, 17, 'The way of peace, they haven’t known.”'),
(10, 45, 3, 17, 'The way of peace, they have not known.”'),
(1, 45, 3, 17, 'and the way of peace they have not known.”'),
(5, 45, 3, 17, 'And the way of peace they have not known.'),
(7, 45, 3, 17, 'And the way of peace they have not known:'),
(4, 45, 3, 18, 'There is no fear of God before their eyes.'),
(12, 45, 3, 18, 'There is no fear of God before their eyes.'),
(3, 45, 3, 18, 'There is no fear of God before their eyes.'),
(8, 45, 3, 18, 'There is no fear of God before their eyes.'),
(9, 45, 3, 18, '“There is no fear of God before their eyes.”'),
(6, 45, 3, 18, 'there is no fear of God before their eyes.'),
(14, 45, 3, 18, 'There is no fear of God before their eyes.’'),
(11, 45, 3, 18, 'The fear of God is not before their eyes.'),
(13, 45, 3, 18, '“There is no fear of God before their eyes.”'),
(10, 45, 3, 18, '“There is no fear of God before their eyes.”'),
(1, 45, 3, 18, '“There is no fear of God before their eyes.”'),
(5, 45, 3, 18, 'There is no fear of God before their eyes.”'),
(7, 45, 3, 18, 'There is no fear of God before their eyes.'),
(4, 45, 3, 19, 'Now we know that what things soever the law said, it said to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.'),
(12, 45, 3, 19, 'Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.'),
(3, 45, 3, 19, 'Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:'),
(8, 45, 3, 19, 'Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:'),
(9, 45, 3, 19, 'But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.'),
(6, 45, 3, 19, 'Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.'),
(14, 45, 3, 19, 'And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;'),
(11, 45, 3, 19, 'And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God.'),
(13, 45, 3, 19, 'Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.'),
(10, 45, 3, 19, 'Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.'),
(1, 45, 3, 19, 'Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.'),
(5, 45, 3, 19, 'But we know that whatever the law speaks, it speaks to those who are in the law, so that every mouth may be silenced and the entire world may be subject to God.'),
(7, 45, 3, 19, 'Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.'),
(4, 45, 3, 20, 'Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.'),
(12, 45, 3, 20, 'Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin.'),
(3, 45, 3, 20, 'because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.'),
(8, 45, 3, 20, 'because by the works of the law shall no flesh be justified in his sight: for through the law cometh the knowledge of sin.'),
(9, 45, 3, 20, 'For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin.'),
(6, 45, 3, 20, 'Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin.'),
(14, 45, 3, 20, 'wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.'),
(11, 45, 3, 20, 'Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin.'),
(13, 45, 3, 20, 'Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.'),
(10, 45, 3, 20, 'Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.'),
(1, 45, 3, 20, 'Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.'),
(5, 45, 3, 20, 'For in his presence no flesh shall be justified by the works of the law. For knowledge of sin is through the law.'),
(7, 45, 3, 20, 'Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.'),
(4, 45, 3, 21, 'But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;'),
(12, 45, 3, 21, 'But now the righteousness of God without the law is manifested, being testified by the law and the prophets;'),
(3, 45, 3, 21, 'But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;'),
(8, 45, 3, 21, 'But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;'),
(9, 45, 3, 21, 'But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it—'),
(6, 45, 3, 21, 'But now without law righteousness of God is manifested, borne witness to by the law and the prophets;'),
(14, 45, 3, 21, 'And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,'),
(11, 45, 3, 21, 'But now without law the justice of God has been made apparent, being testified by the law and by the prophets;'),
(13, 45, 3, 21, 'But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;'),
(10, 45, 3, 21, 'But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets;'),
(1, 45, 3, 21, 'But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.'),
(5, 45, 3, 21, 'But now, without the law, the justice of God, to which the law and the prophets have testified, has been made manifest.'),
(7, 45, 3, 21, 'But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.'),
(4, 45, 3, 22, 'Even the righteousness of God which is by faith of Jesus Christ to all and on all them that believe: for there is no difference:'),
(12, 45, 3, 22, 'Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:'),
(3, 45, 3, 22, 'even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;'),
(8, 45, 3, 22, 'even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;'),
(9, 45, 3, 22, 'a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;'),
(6, 45, 3, 22, 'righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;'),
(14, 45, 3, 22, 'and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing,—for there is no difference,'),
(11, 45, 3, 22, 'And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:'),
(13, 45, 3, 22, 'even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,'),
(10, 45, 3, 22, 'even the righteousness of God through faith in Jesus Christ to all and upon all who believe. For there is no distinction,'),
(1, 45, 3, 22, 'And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,'),
(5, 45, 3, 22, 'And the justice of God, though the faith of Jesus Christ, is in all those and over all those who believe in him. For there is no distinction.'),
(7, 45, 3, 22, 'Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:'),
(4, 45, 3, 23, 'For all have sinned, and come short of the glory of God;'),
(12, 45, 3, 23, 'For all have sinned, and come short of the glory of God;'),
(3, 45, 3, 23, 'for all have sinned, and fall short of the glory of God;'),
(8, 45, 3, 23, 'for all have sinned, and fall short of the glory of God;'),
(9, 45, 3, 23, 'for all alike have sinned, and all consciously come short of the glory of God,'),
(6, 45, 3, 23, 'for all have sinned, and come short of the glory of God;'),
(14, 45, 3, 23, 'for all did sin, and are come short of the glory of God—'),
(11, 45, 3, 23, 'For all have sinned, and failed of the glory of God;'),
(13, 45, 3, 23, 'for all have sinned, and fall short of the glory of God;'),
(10, 45, 3, 23, 'for all have sinned, and fall short of the glory of God;'),
(1, 45, 3, 23, 'for all have sinned and fall short of the glory of God,'),
(5, 45, 3, 23, 'For all have sinned and all are in need of the glory of God.'),
(7, 45, 3, 23, 'For all have sinned, and do need the glory of God.'),
(4, 45, 3, 24, 'Being justified freely by his grace through the redemption that is in Christ Jesus:'),
(12, 45, 3, 24, 'Being justified freely by his grace, through the redemption that is in Jesus Christ:'),
(3, 45, 3, 24, 'being justified freely by his grace through the redemption that is in Christ Jesus:'),
(8, 45, 3, 24, 'being justified freely by his grace through the redemption that is in Christ Jesus:'),
(9, 45, 3, 24, 'gaining acquittal from guilt by His free unpurchased grace through the deliverance which is found in Christ Jesus.'),
(6, 45, 3, 24, 'being justified freely by his grace through the redemption which [is] in Christ Jesus;'),
(14, 45, 3, 24, 'being declared righteous freely by His grace through the redemption that is in Christ Jesus,'),
(11, 45, 3, 24, 'Being justified as a gift by his grace by the redemption which is in Christ Jesus:'),
(13, 45, 3, 24, 'being justified freely by his grace through the redemption that is in Christ Jesus;'),
(10, 45, 3, 24, 'being justified freely by his grace through the redemption that is in Christ Jesus;'),
(1, 45, 3, 24, 'and are justified freely by His grace through the redemption that is in Christ Jesus.'),
(5, 45, 3, 24, 'We have been justified freely by his grace through the redemption that is in Christ Jesus,'),
(7, 45, 3, 24, 'Being justified freely by his grace, through the redemption, that is in Christ Jesus,'),
(4, 45, 3, 25, 'Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;'),
(12, 45, 3, 25, 'Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;'),
(3, 45, 3, 25, 'whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;'),
(8, 45, 3, 25, 'whom God set forth to be a propitiation, through faith, by his blood, to shew his righteousness, because of the passing over of the sins done aforetime, in the forbearance of God;'),
(9, 45, 3, 25, 'He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness—because of the passing over, in God’s forbearance, of the sins previously committed—'),
(6, 45, 3, 25, 'whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;'),
(14, 45, 3, 25, 'whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God—'),
(11, 45, 3, 25, 'Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;'),
(13, 45, 3, 25, 'whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;'),
(10, 45, 3, 25, 'whom God set forth whom God displayed publicly as a mercy seat, through faith in his blood, for a demonstration of his righteousness, because in God’s forbearance he had passed over the sins previously committed;'),
(1, 45, 3, 25, 'God presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.'),
(5, 45, 3, 25, 'whom God has offered as a propitiation, through faith in his blood, to reveal his justice for the remission of the former offenses,'),
(7, 45, 3, 25, 'Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,'),
(4, 45, 3, 26, 'To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus.'),
(12, 45, 3, 26, 'To declare, I say, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.'),
(3, 45, 3, 26, 'for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.'),
(8, 45, 3, 26, 'for the shewing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.'),
(9, 45, 3, 26, 'with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.'),
(6, 45, 3, 26, 'for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus.'),
(14, 45, 3, 26, 'for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus.'),
(11, 45, 3, 26, 'For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus.'),
(13, 45, 3, 26, 'to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.'),
(10, 45, 3, 26, 'to demonstrate his righteousness at this present time, so that he would be just, and the justifier of him who has faith in Jesus.'),
(1, 45, 3, 26, 'He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.'),
(5, 45, 3, 26, 'and by the forbearance of God, to reveal his justice in this time, so that he himself might be both the Just One and the Justifier of anyone who is of the faith of Jesus Christ.'),
(7, 45, 3, 26, 'Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.'),
(4, 45, 3, 27, 'Where is boasting then? It is excluded. By what law? of works? No: but by the law of faith.'),
(12, 45, 3, 27, 'Where is boasting then? It is excluded. By what law? of works? No; but by the law of faith.'),
(3, 45, 3, 27, 'Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.'),
(8, 45, 3, 27, 'Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.'),
(9, 45, 3, 27, 'Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of faith.'),
(6, 45, 3, 27, 'Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;'),
(14, 45, 3, 27, 'Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith:'),
(11, 45, 3, 27, 'Where then boasting? It was excluded. By what law? of works? No: but by the law of faith.'),
(13, 45, 3, 27, 'Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.'),
(10, 45, 3, 27, 'Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.'),
(1, 45, 3, 27, 'Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.'),
(5, 45, 3, 27, 'So then, where is your self-exaltation? It is excluded. Through what law? That of works? No, but rather through the law of faith.'),
(7, 45, 3, 27, 'Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.'),
(4, 45, 3, 28, 'Therefore we conclude that a man is justified by faith without the deeds of the law.'),
(12, 45, 3, 28, 'Therefore we conclude, that a man is justified by faith without the deeds of the law.'),
(3, 45, 3, 28, 'We reckon therefore that a man is justified by faith apart from the works of the law.'),
(8, 45, 3, 28, 'We reckon therefore that a man is justified by faith apart from the works of the law.'),
(9, 45, 3, 28, 'For we maintain that it is as the result of faith that a man is held to be righteous, apart from actions done in obedience to Law.'),
(6, 45, 3, 28, 'for we reckon that a man is justified by faith, without works of law.'),
(14, 45, 3, 28, 'therefore do we reckon a man to be declared righteous by faith, apart from works of law.'),
(11, 45, 3, 28, 'We reckon then man to be justified by faith without the works of the law.'),
(13, 45, 3, 28, 'We maintain therefore that a man is justified by faith apart from the works of the law.'),
(10, 45, 3, 28, 'For we maintain that one is justified by faith apart from the works of the law.'),
(1, 45, 3, 28, 'For we maintain that a man is justified by faith apart from works of the law.'),
(5, 45, 3, 28, 'For we judge a man to be justified by faith, without the works of the law.'),
(7, 45, 3, 28, 'For we account a man to be justified by faith, without the works of the law.'),
(4, 45, 3, 29, 'Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:'),
(12, 45, 3, 29, 'Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:'),
(3, 45, 3, 29, 'Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:'),
(8, 45, 3, 29, 'Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:'),
(9, 45, 3, 29, 'Is God simply the God of the Jews, and not of the Gentiles also? He is certainly the God of the Gentiles also,'),
(6, 45, 3, 29, 'Is [God] the God of Jews only? is he not of [the] nations also? Yea, of nations also:'),
(14, 45, 3, 29, 'The God of Jews only is He, and not also of nations?'),
(11, 45, 3, 29, 'Or only the God of the Jews? and not also of the nations? Yes, also of the nations:'),
(13, 45, 3, 29, 'Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,'),
(10, 45, 3, 29, 'Or is God for Jews only? Is he not the God of the non-Jews also? Yes, of the non-Jews also,'),
(1, 45, 3, 29, 'Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,'),
(5, 45, 3, 29, 'Is God of the Jews only and not also of the Gentiles? On the contrary, of the Gentiles also.'),
(7, 45, 3, 29, 'Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.'),
(4, 45, 3, 30, 'Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.'),
(12, 45, 3, 30, 'Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.'),
(3, 45, 3, 30, 'if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.'),
(8, 45, 3, 30, 'if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.'),
(9, 45, 3, 30, 'unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith.'),
(6, 45, 3, 30, 'since indeed [it is] one God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith.'),
(14, 45, 3, 30, 'yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.'),
(11, 45, 3, 30, 'Since one God, who will justify circumcision of faith, and uncircumcision by faith.'),
(13, 45, 3, 30, 'since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.'),
(10, 45, 3, 30, 'since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.'),
(1, 45, 3, 30, 'since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.'),
(5, 45, 3, 30, 'For One is the God who justifies circumcision by faith and uncircumcision through faith.'),
(7, 45, 3, 30, 'For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.'),
(4, 45, 3, 31, 'Do we then make void the law through faith? God forbid: yes, we establish the law.'),
(12, 45, 3, 31, 'Do we then make void the law through faith? By no means: but we establish the law.'),
(3, 45, 3, 31, 'Do we then make the law of none effect through faith? God forbid: nay, we establish the law.'),
(8, 45, 3, 31, 'Do we then make the law of none effect through faith? God forbid: nay, we establish the law.'),
(9, 45, 3, 31, 'Do we then by means of this faith abolish the Law? No, indeed; we give the Law a firmer footing.'),
(6, 45, 3, 31, 'Do we then make void law by faith? Far be the thought: [no,] but we establish law.'),
(14, 45, 3, 31, 'Law then do we make useless through the faith? let it not be! yea, we do establish law.'),
(11, 45, 3, 31, 'Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.'),
(13, 45, 3, 31, 'Do we then nullify the law through faith? May it never be! No, we establish the law.'),
(10, 45, 3, 31, 'Do we then nullify the law through faith? Absolutely not. No, we establish the law.'),
(1, 45, 3, 31, 'Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.'),
(5, 45, 3, 31, 'Are we then destroying the law through faith? Let it not be so! Instead, we are making the law stand.'),
(7, 45, 3, 31, 'Do we, then, destroy the law through faith? God forbid: but we establish the law.'),
(4, 45, 4, 1, 'What shall we say then that Abraham our father, as pertaining to the flesh, has found?'),
(12, 45, 4, 1, 'What shall we then say that Abraham our father, as pertaining to the flesh, hath found?'),
(3, 45, 4, 1, 'What then shall we say that Abraham, our forefather, hath found according to the flesh?'),
(8, 45, 4, 1, 'What then shall we say that Abraham, our forefather according to the flesh, hath found?'),
(9, 45, 4, 1, 'What then shall we say that Abraham, our earthly forefather, has gained?'),
(6, 45, 4, 1, 'What shall we say then that Abraham our father according to flesh has found?'),
(14, 45, 4, 1, 'What, then, shall we say Abraham our father, to have found, according to flesh?'),
(11, 45, 4, 1, 'What then shall we say Abraham our father to have found, according to the flesh?'),
(13, 45, 4, 1, 'What then will we say that Abraham, our forefather, has found according to the flesh?'),
(10, 45, 4, 1, 'What then will we say that Abraham, our forefather, has found according to the flesh?'),
(1, 45, 4, 1, 'What then shall we say that Abraham, our forefather according to the flesh, has discovered?'),
(5, 45, 4, 1, 'So then, what shall we say that Abraham had achieved, who is our father according to the flesh?'),
(7, 45, 4, 1, 'WHAT shall we say then that Abraham hath found, who is our father according to the flesh.'),
(4, 45, 4, 2, 'For if Abraham were justified by works, he has whereof to glory; but not before God.'),
(12, 45, 4, 2, 'For if Abraham were justified by works, he hath whereof to glory, but not before God.'),
(3, 45, 4, 2, 'For if Abraham was justified by works, he hath whereof to glory; but not toward God.'),
(8, 45, 4, 2, 'For if Abraham was justified by works, he hath whereof to glory; but not toward God.'),
(9, 45, 4, 2, 'For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of God.'),
(6, 45, 4, 2, 'For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;'),
(14, 45, 4, 2, 'for if Abraham by works was declared righteous, he hath to boast—but not before God;'),
(11, 45, 4, 2, 'For if Abraham was justified by works, he has boasting; but not toward God.'),
(13, 45, 4, 2, 'For if Abraham was justified by works, he has something to boast about, but not toward God.'),
(10, 45, 4, 2, 'For if Abraham was justified by works, he has something to boast about, but not before God.'),
(1, 45, 4, 2, 'If Abraham was indeed justified by works, he had something to boast about, but not before God.'),
(5, 45, 4, 2, 'For if Abraham was justified by works, he would have glory, but not with God.'),
(7, 45, 4, 2, 'For if Abraham were justified by works, he hath whereof to glory, but not before God.'),
(4, 45, 4, 3, 'For what said the scripture? Abraham believed God, and it was counted to him for righteousness.'),
(12, 45, 4, 3, 'For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.'),
(3, 45, 4, 3, 'For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.'),
(8, 45, 4, 3, 'For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.'),
(9, 45, 4, 3, 'For what says the Scripture? “And Abraham believed God, and this was placed to his credit as righteousness.”'),
(6, 45, 4, 3, 'for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.'),
(14, 45, 4, 3, 'for what doth the writing say? ‘And Abraham did believe God, and it was reckoned to him—to righteousness;’'),
(11, 45, 4, 3, 'For what says the writing? And Abraham believed God, and it was reckoned to him for justice.'),
(13, 45, 4, 3, 'For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”'),
(10, 45, 4, 3, 'For what does the Scripture say? “And Abraham believed God, and it was credited to him as righteousness.”'),
(1, 45, 4, 3, 'For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”'),
(5, 45, 4, 3, 'For what does Scripture say? “Abram believed God, and it was reputed to him unto justice.”'),
(7, 45, 4, 3, 'For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.'),
(4, 45, 4, 4, 'Now to him that works is the reward not reckoned of grace, but of debt.'),
(12, 45, 4, 4, 'Now to him that worketh, is the reward not reckoned of grace, but of debt.'),
(3, 45, 4, 4, 'Now to him that worketh, the reward is not reckoned as of grace, but as of debt.'),
(8, 45, 4, 4, 'Now to him that worketh, the reward is not reckoned as of grace, but as of debt.'),
(9, 45, 4, 4, 'But in the case of a man who works, pay is not reckoned a favour but a debt;'),
(6, 45, 4, 4, 'Now to him that works the reward is not reckoned as of grace, but of debt:'),
(14, 45, 4, 4, 'and to him who is working, the reward is not reckoned of grace, but of debt;'),
(11, 45, 4, 4, 'And to him working, the reward is not reckoned according to favor, but according to debt.'),
(13, 45, 4, 4, 'Now to him who works, the reward is not counted as grace, but as something owed.'),
(10, 45, 4, 4, 'Now to the one who works, the pay is not counted as gift, but as an obligation.'),
(1, 45, 4, 4, 'Now the wages of the worker are not credited as a gift, but as an obligation.'),
(5, 45, 4, 4, 'But for he who works, wages are not accounted according to grace, but according to debt.'),
(7, 45, 4, 4, 'Now to him that worketh, the reward is not reckoned according to grace, but according to debt.'),
(4, 45, 4, 5, 'But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.'),
(12, 45, 4, 5, 'But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.'),
(3, 45, 4, 5, 'But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.'),
(8, 45, 4, 5, 'But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.'),
(9, 45, 4, 5, 'whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.'),
(6, 45, 4, 5, 'but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.'),
(14, 45, 4, 5, 'and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned—to righteousness:'),
(11, 45, 4, 5, 'And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice.'),
(13, 45, 4, 5, 'But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.'),
(10, 45, 4, 5, 'But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness.'),
(1, 45, 4, 5, 'However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.'),
(5, 45, 4, 5, 'Yet truly, for he who does not work, but who believes in him who justifies the impious, his faith is reputed unto justice, according to the purpose of the grace of God.'),
(7, 45, 4, 5, 'But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.'),
(4, 45, 4, 6, 'Even as David also describes the blessedness of the man, to whom God imputes righteousness without works,'),
(12, 45, 4, 6, 'Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works,'),
(3, 45, 4, 6, 'Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,'),
(8, 45, 4, 6, 'Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,'),
(9, 45, 4, 6, 'In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.'),
(6, 45, 4, 6, 'Even as David also declares the blessedness of the man to whom God reckons righteousness without works:'),
(14, 45, 4, 6, 'even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:'),
(11, 45, 4, 6, 'As also David speaks the happiness of the man, to whom God reckons justice without works,'),
(13, 45, 4, 6, 'Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,'),
(10, 45, 4, 6, 'Even as David also pronounces blessing on the one to whom God counts righteousness apart from works,'),
(1, 45, 4, 6, 'And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:'),
(5, 45, 4, 6, 'Similarly, David also declares the blessedness of a man, to whom God brings justice without works:'),
(7, 45, 4, 6, 'As David also termeth the blessedness of a man, to whom God reputeth justice without works:'),
(4, 45, 4, 7, 'Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.'),
(12, 45, 4, 7, 'Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.'),
(3, 45, 4, 7, 'saying, Blessed are they whose iniquities are forgiven, And whose sins are covered.'),
(8, 45, 4, 7, 'saying, Blessed are they whose iniquities are forgiven, And whose sins are covered.'),
(9, 45, 4, 7, '“Blessed,” he says, “are those whose iniquities have been forgiven, and whose sins have been covered over.'),
(6, 45, 4, 7, 'Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered:'),
(14, 45, 4, 7, '‘Happy they whose lawless acts were forgiven, and whose sins were covered;'),
(11, 45, 4, 7, 'Happy they whose iniquities were remitted, and whose sins were covered.'),
(13, 45, 4, 7, '“Blessed are they whose iniquities are forgiven, whose sins are covered.'),
(10, 45, 4, 7, '“Happy are those whose lawless deeds are forgiven, and whose sins are covered.'),
(1, 45, 4, 7, '“Blessed are they whose lawless acts are forgiven, whose sins are covered.'),
(5, 45, 4, 7, '“Blessed are they whose iniquities have been forgiven and whose sins have been covered.'),
(7, 45, 4, 7, 'Blessed are they whose iniquities are forgiven, and whose sins are covered.'),
(4, 45, 4, 8, 'Blessed is the man to whom the Lord will not impute sin.'),
(12, 45, 4, 8, 'Blessed is the man to whom the Lord will not impute sin.'),
(3, 45, 4, 8, 'Blessed is the man to whom the Lord will not reckon sin.'),
(8, 45, 4, 8, 'Blessed is the man to whom the Lord will not reckon sin.'),
(9, 45, 4, 8, 'Blessed is the man of whose sin the Lord will not take account.”'),
(6, 45, 4, 8, 'blessed [the] man to whom [the] Lord shall not at all reckon sin.'),
(14, 45, 4, 8, 'happy the man to whom the Lord may not reckon sin.’'),
(11, 45, 4, 8, 'A happy man to whom the Lord should not reckon sin.'),
(13, 45, 4, 8, 'Blessed is the man whom the Lord will by no means charge with sin.”'),
(10, 45, 4, 8, 'Happy is the one whom the Lord will not charge with sin.”'),
(1, 45, 4, 8, 'Blessed is the man whose sin the Lord will never count against him.”'),
(5, 45, 4, 8, 'Blessed is the man to whom the Lord has not imputed sin.”'),
(7, 45, 4, 8, 'Blessed is the man to whom the Lord hath not imputed sin.'),
(4, 45, 4, 9, 'Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.'),
(12, 45, 4, 9, 'Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.'),
(3, 45, 4, 9, 'Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.'),
(8, 45, 4, 9, 'Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.'),
(9, 45, 4, 9, 'This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham’s faith—so we affirm—was placed to his credit as righteousness.'),
(6, 45, 4, 9, '[Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.'),
(14, 45, 4, 9, 'Is this happiness, then, upon the circumcision, or also upon the uncircumcision—for we say that the faith was reckoned to Abraham—to righteousness?'),
(11, 45, 4, 9, 'This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice.'),
(13, 45, 4, 9, 'Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.'),
(10, 45, 4, 9, 'Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Abraham as righteousness.'),
(1, 45, 4, 9, 'Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.'),
(5, 45, 4, 9, 'Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice.'),
(7, 45, 4, 9, 'This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.'),
(4, 45, 4, 10, 'How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.'),
(12, 45, 4, 10, 'How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.'),
(3, 45, 4, 10, 'How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:'),
(8, 45, 4, 10, 'How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:'),
(9, 45, 4, 10, 'What then were the circumstances under which this took place? Was it after he had been circumcised, or before?'),
(6, 45, 4, 10, 'How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.'),
(14, 45, 4, 10, 'how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;'),
(11, 45, 4, 10, 'How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.'),
(13, 45, 4, 10, 'How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.'),
(10, 45, 4, 10, 'How then was it credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.'),
(1, 45, 4, 10, 'In what context was it credited? Was it after his circumcision, or before? It was not after, but before.'),
(5, 45, 4, 10, 'But then how was it reputed? In circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.'),
(7, 45, 4, 10, 'How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.'),
(4, 45, 4, 11, 'And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed to them also:'),
(12, 45, 4, 11, 'And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;'),
(3, 45, 4, 11, 'and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;'),
(8, 45, 4, 11, 'and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;'),
(9, 45, 4, 11, 'Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised—in order that this righteousness might be placed to their credit;'),
(6, 45, 4, 11, 'And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;'),
(14, 45, 4, 11, 'and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,'),
(11, 45, 4, 11, 'And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:'),
(13, 45, 4, 11, 'He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.'),
(10, 45, 4, 11, 'He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, so that righteousness might also be credited to them.'),
(1, 45, 4, 11, 'And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.'),
(5, 45, 4, 11, 'For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice,'),
(7, 45, 4, 11, 'And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:'),
(4, 45, 4, 12, 'And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.'),
(12, 45, 4, 12, 'And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised.'),
(3, 45, 4, 12, 'and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.'),
(8, 45, 4, 12, 'and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.'),
(9, 45, 4, 12, 'and the forefather of the circumcised, namely of those who not merely are circumcised, but also walk in the steps of the faith which our forefather Abraham had while he was as yet uncircumcised.'),
(6, 45, 4, 12, 'and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.'),
(14, 45, 4, 12, 'and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham.'),
(11, 45, 4, 12, 'And father of circumcision to them not of circumcision only, but also to them, walking in order in the tracks of the uncircumcision, of the faith of our father Abraham.'),
(13, 45, 4, 12, 'He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.'),
(10, 45, 4, 12, 'The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.'),
(1, 45, 4, 12, 'And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.'),
(5, 45, 4, 12, 'and he might be the father of circumcision, not only for those who are of circumcision, but even for those who follow the footsteps of that faith which is in the uncircumcision of our father Abraham.'),
(7, 45, 4, 12, 'And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.'),
(4, 45, 4, 13, 'For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.'),
(12, 45, 4, 13, 'For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.'),
(3, 45, 4, 13, 'For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.'),
(8, 45, 4, 13, 'For not through the law was the promise to Abraham or to his seed, that he should be heir of the world, but through the righteousness of faith.'),
(9, 45, 4, 13, 'Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness.'),
(6, 45, 4, 13, 'For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.'),
(14, 45, 4, 13, 'For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;'),
(11, 45, 4, 13, 'For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith.'),
(13, 45, 4, 13, 'For the promise to Abraham and to his seed that he should be heir of the world wasn’t through the law, but through the righteousness of faith.'),
(10, 45, 4, 13, 'For the promise to Abraham and to his descendants that he should be heir of the world was not through the law, but through the righteousness of faith.'),
(1, 45, 4, 13, 'For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.'),
(5, 45, 4, 13, 'For the Promise to Abraham, and to his posterity, that he would inherit the world, was not through the law, but through the justice of faith.'),
(7, 45, 4, 13, 'For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.'),
(4, 45, 4, 14, 'For if they which are of the law be heirs, faith is made void, and the promise made of none effect:'),
(12, 45, 4, 14, 'For if they who are of the law are heirs, faith is made void, and the promise made of no effect.'),
(3, 45, 4, 14, 'For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:'),
(8, 45, 4, 14, 'For if they which are of the law be heirs, faith is made void, and the promise is made of none effect:'),
(9, 45, 4, 14, 'For if it is the righteous through Law who are heirs, then faith is useless and the promise counts for nothing.'),
(6, 45, 4, 14, 'For if they which [are] of law be heirs, faith is made vain, and the promise made of no effect.'),
(14, 45, 4, 14, 'for if they who are of law are heirs, the faith hath been made void, and the promise hath been made useless;'),
(11, 45, 4, 14, 'For if they of the law, heirs, faith was made void, and the promise left inactive:'),
(13, 45, 4, 14, 'For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.'),
(10, 45, 4, 14, 'For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.'),
(1, 45, 4, 14, 'For if those who live by the law are heirs, faith is useless and the promise is worthless,'),
(5, 45, 4, 14, 'For if those who are of the law are the heirs, then faith becomes empty and the Promise is abolished.'),
(7, 45, 4, 14, 'For if they who are of the law be heirs, faith is made void, the promise is made of no effect.'),
(4, 45, 4, 15, 'Because the law works wrath: for where no law is, there is no transgression.'),
(12, 45, 4, 15, 'Because the law worketh wrath: for where no law is, there is no transgression.'),
(3, 45, 4, 15, 'for the law worketh wrath; but where there is no law, neither is there transgression.'),
(8, 45, 4, 15, 'for the law worketh wrath; but where there is no law, neither is there transgression.'),
(9, 45, 4, 15, 'For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.'),
(6, 45, 4, 15, 'For law works wrath; but where no law is neither [is there] transgression.'),
(14, 45, 4, 15, 'for the law doth work wrath; for where law is not, neither is transgression.'),
(11, 45, 4, 15, 'For the law works wrath: for where is no law, no transgression.'),
(13, 45, 4, 15, 'For the law works wrath, for where there is no law, neither is there disobedience.'),
(10, 45, 4, 15, 'For the law works wrath, for where there is no law, neither is there disobedience.'),
(1, 45, 4, 15, 'because the law brings wrath. And where there is no law, there is no transgression.'),
(5, 45, 4, 15, 'For the law works unto wrath. And where there is no law, there is no law-breaking.'),
(7, 45, 4, 15, 'For the law worketh wrath. For where there is no law, neither is there transgression.'),
(4, 45, 4, 16, 'Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,'),
(12, 45, 4, 16, 'Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;'),
(3, 45, 4, 16, 'For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all'),
(8, 45, 4, 16, 'For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all'),
(9, 45, 4, 16, 'All depends on faith, and for this reason—that acceptance with God might be an act of pure grace,'),
(6, 45, 4, 16, 'Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham’s faith, who is father of us all,'),
(14, 45, 4, 16, 'Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,'),
(11, 45, 4, 16, 'Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,'),
(13, 45, 4, 16, 'For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.'),
(10, 45, 4, 16, 'For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the descendants, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.'),
(1, 45, 4, 16, 'Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.'),
(5, 45, 4, 16, 'Because of this, it is from faith according to grace that the Promise is ensured for all posterity, not only for those who are of the law, but also for those who are of the faith of Abraham, who is the father of us all before God,'),
(7, 45, 4, 16, 'Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,'),
(4, 45, 4, 17, '(As it is written, I have made you a father of many nations,) before him whom he believed, even God, who vivifies the dead, and calls those things which be not as though they were.'),
(12, 45, 4, 17, '(As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.'),
(3, 45, 4, 17, '(as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.'),
(8, 45, 4, 17, '(as it is written, A father of many nations have I made thee) before him whom he believed, even God, who quickeneth the dead, and calleth the things that are not, as though they were.'),
(9, 45, 4, 17, 'so that the promise should be made sure to all Abraham’s true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, “I have appointed you to be the forefather of many nations.”'),
(6, 45, 4, 17, '(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;'),
(14, 45, 4, 17, 'who is father of us all (according as it hath been written—‘A father of many nations I have set thee,’) before Him whom he did believe—God, who is quickening the dead, and is calling the things that be not as being.'),
(11, 45, 4, 17, '(As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being.'),
(13, 45, 4, 17, 'As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.'),
(10, 45, 4, 17, 'As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.'),
(1, 45, 4, 17, 'As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.'),
(5, 45, 4, 17, 'in whom he believed, who revives the dead and who calls those things that do not exist into existence. For it is written: “I have established you as the father of many nations.”'),
(7, 45, 4, 17, '(As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.'),
(4, 45, 4, 18, 'Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall your seed be.'),
(12, 45, 4, 18, 'Who against hope believed with hope, that he should become the father of many nations; according to that which was spoken, So shall thy seed be.'),
(3, 45, 4, 18, 'Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.'),
(8, 45, 4, 18, 'Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.'),
(9, 45, 4, 18, 'Under utterly hopeless circumstances he hopefully believed, so that he might become the forefather of many nations, in agreement with the words “Equally numerous shall your posterity be.”'),
(6, 45, 4, 18, 'who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:'),
(14, 45, 4, 18, 'Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: ‘So shall thy seed be;’'),
(11, 45, 4, 18, 'Who against hope believed upon hope, for him to become father of many nations, according to that said, So shall thy seed be.'),
(13, 45, 4, 18, 'Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, “So will your seed be.”'),
(10, 45, 4, 18, 'Who hoped in spite of hopeless circumstances, with the result that he might become the father of many nations, according to that which had been spoken, “so will your descendants be.”'),
(1, 45, 4, 18, 'Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”'),
(5, 45, 4, 18, 'And he believed, with a hope beyond hope, so that he might become the father of many nations, according to what was said to him: “Thus shall your posterity shall be.”'),
(7, 45, 4, 18, 'Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.'),
(4, 45, 4, 19, 'And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:'),
(12, 45, 4, 19, 'And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah’s womb.'),
(3, 45, 4, 19, 'And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb;'),
(8, 45, 4, 19, 'And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb:'),
(9, 45, 4, 19, 'And, without growing weak in faith, he could contemplate his own vital powers which had now decayed—for he was nearly 100 years old—and Sarah’s barrenness.'),
(6, 45, 4, 19, 'and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah’s womb,'),
(14, 45, 4, 19, 'and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah’s womb,'),
(11, 45, 4, 19, 'And not having been weak in faith, he observed not his own body already having been dead, being about a hundred years, and the death of Sarah’s womb:'),
(13, 45, 4, 19, 'Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.'),
(10, 45, 4, 19, 'And not being weak in faith, he considered  his own body, which was as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb.'),
(1, 45, 4, 19, 'Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.'),
(5, 45, 4, 19, 'And he was not weakened in faith, nor did he consider his own body to be dead (though he was then almost one hundred years old), nor the womb of Sarah to be dead.'),
(7, 45, 4, 19, 'And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.'),
(4, 45, 4, 20, 'He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;'),
(12, 45, 4, 20, 'He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;'),
(3, 45, 4, 20, 'yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,'),
(8, 45, 4, 20, 'yea, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,'),
(9, 45, 4, 20, 'Nor did he in unbelief stagger at God’s promise, but became mighty in faith, giving glory to God,'),
(6, 45, 4, 20, 'and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;'),
(14, 45, 4, 20, 'and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,'),
(11, 45, 4, 20, 'And for the promise of God he was not separated by unbelief; but was strengthened in faith, having given glory to God;'),
(13, 45, 4, 20, 'Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,'),
(10, 45, 4, 20, 'Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God,'),
(1, 45, 4, 20, 'Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,'),
(5, 45, 4, 20, 'And then, in the Promise of God, he did not hesitate out of distrust, but instead he was strengthened in faith, giving glory to God,'),
(7, 45, 4, 20, 'In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:'),
(4, 45, 4, 21, 'And being fully persuaded that, what he had promised, he was able also to perform.'),
(12, 45, 4, 21, 'And being fully persuaded, that what he had promised, he was able also to perform.'),
(3, 45, 4, 21, 'and being fully assured that what he had promised, he was able also to perform.'),
(8, 45, 4, 21, 'and being fully assured that, what he had promised, he was able also to perform.'),
(9, 45, 4, 21, 'and being absolutely certain that whatever promise He is bound by He is able also to make good.'),
(6, 45, 4, 21, 'and being fully persuaded that what he has promised he is able also to do;'),
(14, 45, 4, 21, 'and having been fully persuaded that what He hath promised He is able also to do:'),
(11, 45, 4, 21, 'And made perfectly certain that, what was promised, he is able to do.'),
(13, 45, 4, 21, 'and being fully assured that what he had promised, he was also able to perform.'),
(10, 45, 4, 21, 'and being fully assured that what he had promised, he was able also to perform.'),
(1, 45, 4, 21, 'being fully persuaded that God was able to do what He had promised.'),
(5, 45, 4, 21, 'knowing most fully that whatever God has promised, he is also able to accomplish.'),
(7, 45, 4, 21, 'Most fully knowing, that whatsoever he has promised, he is able also to perform.'),
(4, 45, 4, 22, 'And therefore it was imputed to him for righteousness.'),
(12, 45, 4, 22, 'And therefore it was imputed to him for righteousness.'),
(3, 45, 4, 22, 'Wherefore also it was reckoned unto him for righteousness.'),
(8, 45, 4, 22, 'Wherefore also it was reckoned unto him for righteousness.'),
(9, 45, 4, 22, 'For this reason also his faith was placed to his credit as righteousness.'),
(6, 45, 4, 22, 'wherefore also it was reckoned to him as righteousness.'),
(14, 45, 4, 22, 'wherefore also it was reckoned to him to righteousness.'),
(11, 45, 4, 22, 'And therefore it was reckoned to him for justice.'),
(13, 45, 4, 22, 'Therefore it also was “reckoned to him for righteousness.”'),
(10, 45, 4, 22, 'And therefore “it was credited to him as righteousness.”'),
(1, 45, 4, 22, 'This is why “it was credited to him as righteousness.”'),
(5, 45, 4, 22, 'And for this reason, it was reputed to him unto justice.'),
(7, 45, 4, 22, 'And therefore it was reputed to him unto justice.'),
(4, 45, 4, 23, 'Now it was not written for his sake alone, that it was imputed to him;'),
(12, 45, 4, 23, 'Now it was not written for his sake alone, that it was imputed to him;'),
(3, 45, 4, 23, 'Now it was not written for his sake alone, that it was reckoned unto him;'),
(8, 45, 4, 23, 'Now it was not written for his sake alone, that it was reckoned unto him;'),
(9, 45, 4, 23, 'Nor was the fact of its being placed to his credit put on record for his sake only;'),
(6, 45, 4, 23, 'Now it was not written on his account alone that it was reckoned to him,'),
(14, 45, 4, 23, 'And it was not written on his account alone, that it was reckoned to him,'),
(11, 45, 4, 23, 'And it was not written for him alone, that it was reckoned to him;'),
(13, 45, 4, 23, 'Now it was not written that it was accounted to him for his sake alone,'),
(10, 45, 4, 23, 'Now it was not written that it was credited to him for his sake alone,'),
(1, 45, 4, 23, 'Now the words “it was credited to him” were written not only for Abraham,'),
(5, 45, 4, 23, 'Now this has been written, that it was reputed to him unto justice, not only for his sake,'),
(7, 45, 4, 23, 'Now it is not written only for him, that it was reputed to him unto justice,'),
(4, 45, 4, 24, 'But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;'),
(12, 45, 4, 24, 'But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,'),
(3, 45, 4, 24, 'but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,'),
(8, 45, 4, 24, 'but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,'),
(9, 45, 4, 24, 'it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised Jesus, our Lord, from the dead,'),
(6, 45, 4, 24, 'but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,'),
(14, 45, 4, 24, 'but also on ours, to whom it is about to be reckoned—to us believing on Him who did raise up Jesus our Lord out of the dead,'),
(11, 45, 4, 24, 'But also for us, to whom it is about to be reckoned, to them believing upon him having raised up Jesus our Lord from the dead;'),
(13, 45, 4, 24, 'but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,'),
(10, 45, 4, 24, 'but for our sake also, to whom it will be credited, who believe in him who raised Jesus our Lord from the dead,'),
(1, 45, 4, 24, 'but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.'),
(5, 45, 4, 24, 'but also for our sake. For the same shall be reputed to us, if we believe in him who raised up our Lord Jesus Christ from the dead,'),
(7, 45, 4, 24, 'But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,'),
(4, 45, 4, 25, 'Who was delivered for our offenses, and was raised again for our justification.'),
(12, 45, 4, 25, 'Who was delivered for our offenses, and raised again for our justification.'),
(3, 45, 4, 25, 'who was delivered up for our trespasses, and was raised for our justification.'),
(8, 45, 4, 25, 'who was delivered up for our trespasses, and was raised for our justification.'),
(9, 45, 4, 25, 'who was surrendered to death because of the offences we had committed, and was raised to life because of the acquittal secured for us.'),
(6, 45, 4, 25, 'who has been delivered for our offences and has been raised for our justification, it will be reckoned.'),
(14, 45, 4, 25, 'who was delivered up because of our offences, and was raised up because of our being declared righteous.'),
(11, 45, 4, 25, 'Who was delivered up for our faults, and raised up for our justification.'),
(13, 45, 4, 25, 'who was delivered up for our trespasses, and was raised for our justification.'),
(10, 45, 4, 25, 'who was delivered up for our trespasses, and was raised for our justification.'),
(1, 45, 4, 25, 'He was delivered over to death for our trespasses and was raised to life for our justification.'),
(5, 45, 4, 25, 'who was handed over because of our offenses, and who rose again for our justification.'),
(7, 45, 4, 25, 'Who was delivered up for our sins, and rose again for our justification.'),
(4, 45, 5, 1, 'Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:'),
(12, 45, 5, 1, 'Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:'),
(3, 45, 5, 1, 'Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;'),
(8, 45, 5, 1, 'Being therefore justified by faith, let us have peace with God through our Lord Jesus Christ;'),
(9, 45, 5, 1, 'Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,'),
(6, 45, 5, 1, 'Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;'),
(14, 45, 5, 1, 'Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,'),
(11, 45, 5, 1, 'Justified therefore of faith we have peace with God by our Lord Jesus Christ:'),
(13, 45, 5, 1, 'Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;'),
(10, 45, 5, 1, 'Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;'),
(1, 45, 5, 1, 'Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,'),
(5, 45, 5, 1, 'Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.'),
(7, 45, 5, 1, 'BEING justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:'),
(4, 45, 5, 2, 'By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.'),
(12, 45, 5, 2, 'By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.'),
(3, 45, 5, 2, 'through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.'),
(8, 45, 5, 2, 'through whom also we have had our access by faith into this grace wherein we stand; and let us rejoice in hope of the glory of God.'),
(9, 45, 5, 2, 'through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God’s glory.'),
(6, 45, 5, 2, 'by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.'),
(14, 45, 5, 2, 'through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.'),
(11, 45, 5, 2, 'By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.'),
(13, 45, 5, 2, 'through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.'),
(10, 45, 5, 2, 'through whom we also have our access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.'),
(1, 45, 5, 2, 'through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.'),
(5, 45, 5, 2, 'For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.'),
(7, 45, 5, 2, 'By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God.'),
(4, 45, 5, 3, 'And not only so, but we glory in tribulations also: knowing that tribulation works patience;'),
(12, 45, 5, 3, 'And not only so, but we glory in tribulations also; knowing that tribulation worketh patience;'),
(3, 45, 5, 3, 'And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;'),
(8, 45, 5, 3, 'And not only so, but let us also rejoice in our tribulations: knowing that tribulation worketh patience;'),
(9, 45, 5, 3, 'And not only so: we also exult in our sufferings, knowing as we do, that suffering produces fortitude;'),
(6, 45, 5, 3, 'And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;'),
(14, 45, 5, 3, 'And not only so, but we also boast in the tribulations, knowing that the tribulation doth work endurance;'),
(11, 45, 5, 3, 'And not only, but also we boast in affliction: knowing that affliction works perseverance;'),
(13, 45, 5, 3, 'Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;'),
(10, 45, 5, 3, 'Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;'),
(1, 45, 5, 3, 'Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;'),
(5, 45, 5, 3, 'And not only that, but we also find glory in tribulation, knowing that tribulation exercises patience,'),
(7, 45, 5, 3, 'And not only so; but we glory also in tribulations, knowing that tribulation worketh patience;'),
(4, 45, 5, 4, 'And patience, experience; and experience, hope:'),
(12, 45, 5, 4, 'And patience, experience; and experience, hope:'),
(3, 45, 5, 4, 'and stedfastness, approvedness; and approvedness, hope:'),
(8, 45, 5, 4, 'and patience, probation; and probation, hope:'),
(9, 45, 5, 4, 'fortitude, ripeness of character; and ripeness of character, hope;'),
(6, 45, 5, 4, 'and endurance, experience; and experience, hope;'),
(14, 45, 5, 4, 'and the endurance, experience; and the experience, hope;'),
(11, 45, 5, 4, 'And perseverance, proof; and proof, hope.'),
(13, 45, 5, 4, 'and perseverance, proven character; and proven character, hope:'),
(10, 45, 5, 4, 'and perseverance, proven character; and proven character, hope:'),
(1, 45, 5, 4, 'perseverance, character; and character, hope.'),
(5, 45, 5, 4, 'and patience leads to proving, yet truly proving leads to hope,'),
(7, 45, 5, 4, 'And patience trial; and trial hope;'),
(4, 45, 5, 5, 'And hope makes not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given to us.'),
(12, 45, 5, 5, 'And hope maketh not ashamed, because the love of God is shed abroad in our hearts, by the Holy Spirit which is given to us.'),
(3, 45, 5, 5, 'and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.'),
(8, 45, 5, 5, 'and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Ghost which was given unto us.'),
(9, 45, 5, 5, 'and that this hope never disappoints, because God’s love for us floods our hearts through the Holy Spirit who has been given to us.'),
(6, 45, 5, 5, 'and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:'),
(14, 45, 5, 5, 'and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.'),
(11, 45, 5, 5, 'And hope shames not; for the love of God has been poured in our hearts by the Holy Spirit given us.'),
(13, 45, 5, 5, 'and hope doesn’t disappoint us, because God’s love has been poured out into our hearts through the Holy Spirit who was given to us.'),
(10, 45, 5, 5, 'and hope does not disappoint us, because God’s love has been poured out into our hearts through the Holy Spirit who was given to us.'),
(1, 45, 5, 5, 'And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.'),
(5, 45, 5, 5, 'but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.'),
(7, 45, 5, 5, 'And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.'),
(4, 45, 5, 6, 'For when we were yet without strength, in due time Christ died for the ungodly.'),
(12, 45, 5, 6, 'For when we were yet without strength, in due time Christ died for the ungodly.'),
(3, 45, 5, 6, 'For while we were yet weak, in due season Christ died for the ungodly.'),
(8, 45, 5, 6, 'For while we were yet weak, in due season Christ died for the ungodly.'),
(9, 45, 5, 6, 'For already, while we were still helpless, Christ at the right moment died for the ungodly.'),
(6, 45, 5, 6, 'for we being still without strength, in [the] due time Christ has died for [the] ungodly.'),
(14, 45, 5, 6, 'For in our being still ailing, Christ in due time did die for the impious;'),
(11, 45, 5, 6, 'For yet Christ, we being weak, Recording to the time died for the impious.'),
(13, 45, 5, 6, 'For while we were yet weak, at the right time Christ died for the ungodly.'),
(10, 45, 5, 6, 'For while we were yet weak, at the right time Christ died for the ungodly.'),
(1, 45, 5, 6, 'For at just the right time, while we were still powerless, Christ died for the ungodly.'),
(5, 45, 5, 6, 'Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?'),
(7, 45, 5, 6, 'For why did Christ, when as yet we were weak, according to the time, die for the ungodly?'),
(4, 45, 5, 7, 'For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.'),
(12, 45, 5, 7, 'For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.'),
(3, 45, 5, 7, 'For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.'),
(8, 45, 5, 7, 'For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.'),
(9, 45, 5, 7, 'Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.'),
(6, 45, 5, 7, 'For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;'),
(14, 45, 5, 7, 'for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;'),
(11, 45, 5, 7, 'For scarcely for the just will any one die: yet for the good perhaps some also would venture to die.'),
(13, 45, 5, 7, 'For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.'),
(10, 45, 5, 7, 'For rarely does one die for the righteous. Yet perhaps for a good person someone might dare to die.'),
(1, 45, 5, 7, 'Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.'),
(5, 45, 5, 7, 'Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.'),
(7, 45, 5, 7, 'For scarce for a just man will one die; yet perhaps for a good man some one would dare to die.'),
(4, 45, 5, 8, 'But God commends his love toward us, in that, while we were yet sinners, Christ died for us.'),
(12, 45, 5, 8, 'But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.'),
(3, 45, 5, 8, 'But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.'),
(8, 45, 5, 8, 'But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.'),
(9, 45, 5, 8, 'But God gives proof of His love to us in Christ’s dying for us while we were still sinners.'),
(6, 45, 5, 8, 'but God commends his love to us, in that, we being still sinners, Christ has died for us.'),
(14, 45, 5, 8, 'and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;'),
(11, 45, 5, 8, 'And God recommends his own love to us, that we yet being sinful, Christ died for us.'),
(13, 45, 5, 8, 'But God commends his own love toward us, in that while we were yet sinners, Christ died for us.'),
(10, 45, 5, 8, 'But God commends his own love toward us, in that while we were yet sinners, Christ died for us.'),
(1, 45, 5, 8, 'But God proves His love for us in this: While we were still sinners, Christ died for us.'),
(5, 45, 5, 8, 'But God demonstrates his love for us in that, while we were yet sinners, at the proper time,'),
(7, 45, 5, 8, 'But God commendeth his charity towards us; because when as yet we were sinners, according to the time,'),
(4, 45, 5, 9, 'Much more then, being now justified by his blood, we shall be saved from wrath through him.'),
(12, 45, 5, 9, 'Much more then, being now justified by his blood, we shall be saved from wrath through him.'),
(3, 45, 5, 9, 'Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.'),
(8, 45, 5, 9, 'Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.'),
(9, 45, 5, 9, 'If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God’s anger through Him.'),
(6, 45, 5, 9, 'Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.'),
(14, 45, 5, 9, 'much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;'),
(11, 45, 5, 9, 'Much more then, justified now in his blood, we shall be saved by him from wrath.'),
(13, 45, 5, 9, 'Much more then, being now justified by his blood, we will be saved from God’s wrath through him.'),
(10, 45, 5, 9, 'Much more then, being now justified by his blood, we will be saved from God’s wrath through him.'),
(1, 45, 5, 9, 'Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!'),
(5, 45, 5, 9, 'Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him.'),
(7, 45, 5, 9, 'Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.'),
(4, 45, 5, 10, 'For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.'),
(12, 45, 5, 10, 'For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.'),
(3, 45, 5, 10, 'For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;'),
(8, 45, 5, 10, 'For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;'),
(9, 45, 5, 10, 'For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ’s life.'),
(6, 45, 5, 10, 'For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.'),
(14, 45, 5, 10, 'for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.'),
(11, 45, 5, 10, 'For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life.'),
(13, 45, 5, 10, 'For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.'),
(10, 45, 5, 10, 'For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.'),
(1, 45, 5, 10, 'For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!'),
(5, 45, 5, 10, 'For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.'),
(7, 45, 5, 10, 'For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life.'),
(4, 45, 5, 11, 'And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.'),
(12, 45, 5, 11, 'And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.'),
(3, 45, 5, 11, 'and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.'),
(8, 45, 5, 11, 'and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.'),
(9, 45, 5, 11, 'And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.'),
(6, 45, 5, 11, 'And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.'),
(14, 45, 5, 11, 'And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;'),
(11, 45, 5, 11, 'And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.'),
(13, 45, 5, 11, 'Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.'),
(10, 45, 5, 11, 'Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.'),
(1, 45, 5, 11, 'Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.'),
(5, 45, 5, 11, 'And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation.'),
(7, 45, 5, 11, 'And not only so; but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.'),
(4, 45, 5, 12, 'Why, as by one man sin entered into the world, and death by sin; and so death passed on all men, for that all have sinned:'),
(12, 45, 5, 12, 'Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.'),
(3, 45, 5, 12, 'Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—'),
(8, 45, 5, 12, 'Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—'),
(9, 45, 5, 12, 'What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.'),
(6, 45, 5, 12, 'For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:'),
(14, 45, 5, 12, 'because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;'),
(11, 45, 5, 12, 'Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned:'),
(13, 45, 5, 12, 'Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.'),
(10, 45, 5, 12, 'Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all people, because all sinned.'),
(1, 45, 5, 12, 'Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.'),
(5, 45, 5, 12, 'Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.'),
(7, 45, 5, 12, 'Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned.'),
(4, 45, 5, 13, '(For until the law sin was in the world: but sin is not imputed when there is no law.'),
(12, 45, 5, 13, 'For until the law, sin was in the world: but sin is not imputed when there is no law.'),
(3, 45, 5, 13, 'for until the law sin was in the world; but sin is not imputed when there is no law.'),
(8, 45, 5, 13, 'for until the law sin was in the world: but sin is not imputed when there is no law.'),
(9, 45, 5, 13, 'For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.'),
(6, 45, 5, 13, '(for until law sin was in [the] world; but sin is not put to account when there is no law;'),
(14, 45, 5, 13, 'for till law sin was in the world: and sin is not reckoned when there is not law;'),
(11, 45, 5, 13, '(For until the law sin was in the world: and sin is not charged, being no law.'),
(13, 45, 5, 13, 'For until the law, sin was in the world; but sin is not charged when there is no law.'),
(10, 45, 5, 13, 'For until the law, sin was in the world; but sin is not charged when there is no law.'),
(1, 45, 5, 13, 'For sin was in the world before the law was given; but sin is not taken into account when there is no law.'),
(5, 45, 5, 13, 'For even before the law, sin was in the world, but sin was not imputed while the law did not exist.'),
(7, 45, 5, 13, 'For until the law sin was in the world; but sin was not imputed, when the law was not.'),
(4, 45, 5, 14, 'Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.'),
(12, 45, 5, 14, 'Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.'),
(3, 45, 5, 14, 'Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.'),
(8, 45, 5, 14, 'Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.'),
(9, 45, 5, 14, 'Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.'),
(6, 45, 5, 14, 'but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam’s transgression, who is [the] figure of him to come.'),
(14, 45, 5, 14, 'but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam’s transgression, who is a type of him who is coming.'),
(11, 45, 5, 14, 'But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam’s transgression, who is the type of him about to be.'),
(13, 45, 5, 14, 'Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.'),
(10, 45, 5, 14, 'Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.'),
(1, 45, 5, 14, 'Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.'),
(5, 45, 5, 14, 'Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.'),
(7, 45, 5, 14, 'But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.'),
(4, 45, 5, 15, 'But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded to many.'),
(12, 45, 5, 15, 'But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.'),
(3, 45, 5, 15, 'But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.'),
(8, 45, 5, 15, 'But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.'),
(9, 45, 5, 15, 'But God’s free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God’s grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.'),
(6, 45, 5, 15, 'But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.'),
(14, 45, 5, 15, 'But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;'),
(11, 45, 5, 15, 'But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many.'),
(13, 45, 5, 15, 'But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.'),
(10, 45, 5, 15, 'But the free gift is not like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.'),
(1, 45, 5, 15, 'But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!'),
(5, 45, 5, 15, 'But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many.'),
(7, 45, 5, 15, 'But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.'),
(4, 45, 5, 16, 'And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses to justification.'),
(12, 45, 5, 16, 'And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.'),
(3, 45, 5, 16, 'And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.'),
(8, 45, 5, 16, 'And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.'),
(9, 45, 5, 16, 'And it is not with the gift as it was with the results of one individual’s sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.'),
(6, 45, 5, 16, 'And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.'),
(14, 45, 5, 16, 'and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of ‘Righteous,’'),
(11, 45, 5, 16, 'And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification.'),
(13, 45, 5, 16, 'The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.'),
(10, 45, 5, 16, 'The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.'),
(1, 45, 5, 16, 'Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.'),
(5, 45, 5, 16, 'And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification.'),
(7, 45, 5, 16, 'And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.'),
(4, 45, 5, 17, 'For if by one man’s offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)'),
(12, 45, 5, 17, 'For if by one man’s offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.'),
(3, 45, 5, 17, 'For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.'),
(8, 45, 5, 17, 'For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.'),
(9, 45, 5, 17, 'For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God’s overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.'),
(6, 45, 5, 17, 'For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)'),
(14, 45, 5, 17, 'for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one—Jesus Christ.'),
(11, 45, 5, 17, 'For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.)'),
(13, 45, 5, 17, 'For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.'),
(10, 45, 5, 17, 'For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.'),
(1, 45, 5, 17, 'For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!'),
(5, 45, 5, 17, 'For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ.'),
(7, 45, 5, 17, 'For if by one man’s offence death reigned through one; much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ.'),
(4, 45, 5, 18, 'Therefore as by the offense of one judgment came on all men to condemnation; even so by the righteousness of one the free gift came on all men to justification of life.'),
(12, 45, 5, 18, 'Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.'),
(3, 45, 5, 18, 'So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.'),
(8, 45, 5, 18, 'So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.'),
(9, 45, 5, 18, 'It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.'),
(6, 45, 5, 18, 'so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.'),
(14, 45, 5, 18, 'So, then, as through one offence to all men it is to condemnation, so also through one declaration of ‘Righteous’ it is to all men to justification of life;'),
(11, 45, 5, 18, 'Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.'),
(13, 45, 5, 18, 'So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.'),
(10, 45, 5, 18, 'So then as through one trespass, all people were condemned; even so through one act of righteousness, all people were justified to life.'),
(1, 45, 5, 18, 'So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.'),
(5, 45, 5, 18, 'Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.'),
(7, 45, 5, 18, 'Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.'),
(4, 45, 5, 19, 'For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.'),
(12, 45, 5, 19, 'For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.'),
(3, 45, 5, 19, 'For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.'),
(8, 45, 5, 19, 'For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.'),
(9, 45, 5, 19, 'For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.'),
(6, 45, 5, 19, 'For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.'),
(14, 45, 5, 19, 'for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.'),
(11, 45, 5, 19, 'For as by one man’s disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.'),
(13, 45, 5, 19, 'For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.'),
(10, 45, 5, 19, 'For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.'),
(1, 45, 5, 19, 'For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.'),
(5, 45, 5, 19, 'For, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just.'),
(7, 45, 5, 19, 'For as by the disobedience of one man, many were made sinners; so also by the obedience of one, many shall be made just.'),
(4, 45, 5, 20, 'Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:'),
(12, 45, 5, 20, 'Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:'),
(3, 45, 5, 20, 'And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:'),
(8, 45, 5, 20, 'And the law came in beside, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:'),
(9, 45, 5, 20, 'Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed;'),
(6, 45, 5, 20, 'But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,'),
(14, 45, 5, 20, 'And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,'),
(11, 45, 5, 20, 'And the law entered, that the fall might abound. And where sin abounded, grace superabounded:'),
(13, 45, 5, 20, 'The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;'),
(10, 45, 5, 20, 'The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;'),
(1, 45, 5, 20, 'The law came in so that the trespass would increase; but where sin increased, grace increased all the more,'),
(5, 45, 5, 20, 'Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.'),
(7, 45, 5, 20, 'Now the law entered in, that sin might abound. And where sin abounded, grace did more abound.'),
(4, 45, 5, 21, 'That as sin has reigned to death, even so might grace reign through righteousness to eternal life by Jesus Christ our Lord.'),
(12, 45, 5, 21, 'That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.'),
(3, 45, 5, 21, 'that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.'),
(8, 45, 5, 21, 'that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.'),
(9, 45, 5, 21, 'in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.'),
(6, 45, 5, 21, 'in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.'),
(14, 45, 5, 21, 'that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.'),
(11, 45, 5, 21, 'That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.'),
(13, 45, 5, 21, 'that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.'),
(10, 45, 5, 21, 'that as sin reigned in death, even so grace might reign through righteousness to everlasting life through Jesus Christ our Lord.'),
(1, 45, 5, 21, 'so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.'),
(5, 45, 5, 21, 'So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord.'),
(7, 45, 5, 21, 'That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.'),
(4, 45, 6, 1, 'What shall we say then? Shall we continue in sin, that grace may abound?'),
(12, 45, 6, 1, 'What shall we say then? Shall we continue in sin, that grace may abound?'),
(3, 45, 6, 1, 'What shall we say then? Shall we continue in sin, that grace may abound?'),
(8, 45, 6, 1, 'What shall we say then? Shall we continue in sin, that grace may abound?'),
(9, 45, 6, 1, 'To what conclusion, then, shall we come? Are we to persist in sinning in order that the grace extended to us may be the greater?'),
(6, 45, 6, 1, 'What then shall we say? Should we continue in sin that grace may abound?'),
(14, 45, 6, 1, 'What, then, shall we say? shall we continue in the sin that the grace may abound?'),
(11, 45, 6, 1, 'What then shall we say? Shall we continue in sin, that grace might abound.'),
(13, 45, 6, 1, 'What shall we say then? Shall we continue in sin, that grace may abound?'),
(10, 45, 6, 1, 'What should we say then? Should we continue in sin, that grace may abound?'),
(1, 45, 6, 1, 'What then shall we say? Shall we continue in sin so that grace may increase?'),
(5, 45, 6, 1, 'So what shall we say? Should we remain in sin, so that grace may abound?'),
(7, 45, 6, 1, 'WHAT shall we say, then? shall we continue in sin, that grace may abound?'),
(4, 45, 6, 2, 'God forbid. How shall we, that are dead to sin, live any longer therein?'),
(12, 45, 6, 2, 'By no means: how shall we, that are dead to sin, live any longer therein?'),
(3, 45, 6, 2, 'God forbid. We who died to sin, how shall we any longer live therein?'),
(8, 45, 6, 2, 'God forbid. We who died to sin, how shall we any longer live therein?'),
(9, 45, 6, 2, 'No, indeed; how shall we who have died to sin, live in it any longer?'),
(6, 45, 6, 2, 'Far be the thought. We who have died to sin, how shall we still live in it?'),
(14, 45, 6, 2, 'let it not be! we who died to the sin—how shall we still live in it?'),
(11, 45, 6, 2, 'It may not be. We who died to sin, shall we yet live in it?'),
(13, 45, 6, 2, 'May it never be! We who died to sin, how could we live in it any longer?'),
(10, 45, 6, 2, 'Absolutely not. We who died to sin, how could we live in it any longer?'),
(1, 45, 6, 2, 'Certainly not! How can we who died to sin live in it any longer?'),
(5, 45, 6, 2, 'Let it not be so! For how can we who have died to sin still live in sin?'),
(7, 45, 6, 2, 'God forbid. For we that are dead to sin, how shall we live any longer therein?'),
(4, 45, 6, 3, 'Know you not, that so many of us as were baptized into Jesus Christ were baptized into his death?'),
(12, 45, 6, 3, 'Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death?'),
(3, 45, 6, 3, 'Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?'),
(8, 45, 6, 3, 'Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?'),
(9, 45, 6, 3, 'And do you not know that all of us who have been baptized into Christ Jesus were baptized into His death?'),
(6, 45, 6, 3, 'Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?'),
(14, 45, 6, 3, 'are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?'),
(11, 45, 6, 3, 'Or know ye not, that as many of us as were immersed in Christ Jesus, we were immersed into his death?'),
(13, 45, 6, 3, 'Or don’t you know that all we who were baptized into Christ Jesus were baptized into his death?'),
(10, 45, 6, 3, 'Or do you not know that all we who were baptized into Christ Jesus were baptized into his death?'),
(1, 45, 6, 3, 'Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death?'),
(5, 45, 6, 3, 'Do you not know that those of us who have been baptized in Christ Jesus have been baptized into his death?'),
(7, 45, 6, 3, 'Know you not that all we, who are baptized in Christ Jesus, are baptized in his death?'),
(4, 45, 6, 4, 'Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.'),
(12, 45, 6, 4, 'Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.'),
(3, 45, 6, 4, 'We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.'),
(8, 45, 6, 4, 'We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.'),
(9, 45, 6, 4, 'Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father’s glorious power, we also should live an entirely new life.'),
(6, 45, 6, 4, 'We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among [the] dead by the glory of the Father, so we also should walk in newness of life.'),
(14, 45, 6, 4, 'we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.'),
(11, 45, 6, 4, 'Therefore were we buried with him by immersion into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life.'),
(13, 45, 6, 4, 'We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.'),
(10, 45, 6, 4, 'We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.'),
(1, 45, 6, 4, 'We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.'),
(5, 45, 6, 4, 'For through baptism we have been buried with him into death, so that, in the manner that Christ rose from the dead, by the glory of the Father, so may we also walk in the newness of life.'),
(7, 45, 6, 4, 'For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.'),
(4, 45, 6, 5, 'For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:'),
(12, 45, 6, 5, 'For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:'),
(3, 45, 6, 5, 'For if we have become united with him in the likeness of his death, we shall be also in the likeness of his resurrection;'),
(8, 45, 6, 5, 'For if we have become united with him by the likeness of his death, we shall be also by the likeness of his resurrection;'),
(9, 45, 6, 5, 'For since we have become one with Him by sharing in His death, we shall also be one with Him by sharing in His resurrection.'),
(6, 45, 6, 5, 'For if we are become identified with [him] in the likeness of his death, so also we shall be of [his] resurrection;'),
(14, 45, 6, 5, 'For, if we have become planted together to the likeness of his death, so also we shall be of the rising again;'),
(11, 45, 6, 5, 'For if grown together we have been in the likeness of his death, but also shall we be of the resurrection:'),
(13, 45, 6, 5, 'For if we have become united with him in the likeness of his death, we will also be part of his resurrection;'),
(10, 45, 6, 5, 'For if we have become united with him in the likeness of his death, we will also be part of his resurrection;'),
(1, 45, 6, 5, 'For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.'),
(5, 45, 6, 5, 'For if we have been planted together, in the likeness of his death, so shall we also be, in the likeness of his resurrection.'),
(7, 45, 6, 5, 'For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.'),
(4, 45, 6, 6, 'Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that from now on we should not serve sin.'),
(12, 45, 6, 6, 'Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, that henceforth we should not serve sin.'),
(3, 45, 6, 6, 'knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;'),
(8, 45, 6, 6, 'knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;'),
(9, 45, 6, 6, 'This we know—that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin;'),
(6, 45, 6, 6, 'knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.'),
(14, 45, 6, 6, 'this knowing, that our old man was crucified with him, that the body of the sin may be made useless, for our no longer serving the sin;'),
(11, 45, 6, 6, 'Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin.'),
(13, 45, 6, 6, 'knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.'),
(10, 45, 6, 6, 'knowing this, that our old self was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.'),
(1, 45, 6, 6, 'We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.'),
(5, 45, 6, 6, 'For we know this: that our former selves have been crucified together with him, so that the body which is of sin may be destroyed, and moreover, so that we may no longer serve sin.'),
(7, 45, 6, 6, 'Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.'),
(4, 45, 6, 7, 'For he that is dead is freed from sin.'),
(12, 45, 6, 7, 'For he that is dead is freed from sin.'),
(3, 45, 6, 7, 'for he that hath died is justified from sin.'),
(8, 45, 6, 7, 'for he that hath died is justified from sin.'),
(9, 45, 6, 7, 'for he who has paid the penalty of death stands absolved from his sin.'),
(6, 45, 6, 7, 'For he that has died is justified from sin.'),
(14, 45, 6, 7, 'for he who hath died hath been set free from the sin.'),
(11, 45, 6, 7, 'For he having died was justified from sin.'),
(13, 45, 6, 7, 'For he who has died has been freed from sin.'),
(10, 45, 6, 7, 'For he who has died has been freed from sin.'),
(1, 45, 6, 7, 'For anyone who has died has been freed from sin.'),
(5, 45, 6, 7, 'For he who has died has been justified from sin.'),
(7, 45, 6, 7, 'For he that is dead is justified from sin.'),
(4, 45, 6, 8, 'Now if we be dead with Christ, we believe that we shall also live with him:'),
(12, 45, 6, 8, 'Now if we are dead with Christ, we believe that we shall also live with him:'),
(3, 45, 6, 8, 'But if we died with Christ, we believe that we shall also live with him;'),
(8, 45, 6, 8, 'But if we died with Christ, we believe that we shall also live with him;'),
(9, 45, 6, 8, 'But, seeing that we have died with Christ, we believe that we shall also live with Him;'),
(6, 45, 6, 8, 'Now if we have died with Christ, we believe that we shall also live with him,'),
(14, 45, 6, 8, 'And if we died with Christ, we believe that we also shall live with him,'),
(11, 45, 6, 8, 'And if we died with Christ, we believe we shall also live with him:'),
(13, 45, 6, 8, 'But if we died with Christ, we believe that we will also live with him;'),
(10, 45, 6, 8, 'But if we died with Christ, we believe that we will also live with him;'),
(1, 45, 6, 8, 'Now if we died with Christ, we believe that we will also live with Him.'),
(5, 45, 6, 8, 'Now if we have died with Christ, we believe that we shall also live together with Christ.'),
(7, 45, 6, 8, 'Now if we be dead with Christ, we believe that we shall live also together with Christ:'),
(4, 45, 6, 9, 'Knowing that Christ being raised from the dead dies no more; death has no more dominion over him.'),
(12, 45, 6, 9, 'Knowing that Christ, being raised from the dead, dieth no more; death hath no more dominion over him.'),
(3, 45, 6, 9, 'knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.'),
(8, 45, 6, 9, 'knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.'),
(9, 45, 6, 9, 'because we know that Christ, having come back to life, is no longer liable to die.'),
(6, 45, 6, 9, 'knowing that Christ having been raised up from among [the] dead dies no more: death has dominion over him no more.'),
(14, 45, 6, 9, 'knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;'),
(11, 45, 6, 9, 'Knowing that Christ, raised from the dead, dies no more; death has no more power over him.'),
(13, 45, 6, 9, 'knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him!'),
(10, 45, 6, 9, 'knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him.'),
(1, 45, 6, 9, 'For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him.'),
(5, 45, 6, 9, 'For we know that Christ, in rising up from the dead, can no longer die: death no longer has dominion over him.'),
(7, 45, 6, 9, 'Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him.'),
(4, 45, 6, 10, 'For in that he died, he died to sin once: but in that he lives, he lives to God.'),
(12, 45, 6, 10, 'For in that he died, he died to sin once: but in that he liveth, he liveth to God.'),
(3, 45, 6, 10, 'For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.'),
(8, 45, 6, 10, 'For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.'),
(9, 45, 6, 10, 'Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.'),
(6, 45, 6, 10, 'For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.'),
(14, 45, 6, 10, 'for in that he died, to the sin he died once, and in that he liveth, he liveth to God;'),
(11, 45, 6, 10, 'For he who died, died to sin once: but he who lives, lives to God.'),
(13, 45, 6, 10, 'For the death that he died, he died to sin one time; but the life that he lives, he lives to God.'),
(10, 45, 6, 10, 'For the death that he died, he died to sin one time; but the life that he lives, he lives to God.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 45, 6, 10, 'The death He died, He died to sin once for all; but the life He lives, He lives to God.'),
(5, 45, 6, 10, 'For in as much as he died for sin, he died once. But in as much as he lives, he lives for God.'),
(7, 45, 6, 10, 'For in that he died to sin, he died once; but in that he liveth, he liveth unto God:'),
(4, 45, 6, 11, 'Likewise reckon you also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.'),
(12, 45, 6, 11, 'Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.'),
(3, 45, 6, 11, 'Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.'),
(8, 45, 6, 11, 'Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.'),
(9, 45, 6, 11, 'In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.'),
(6, 45, 6, 11, 'So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.'),
(14, 45, 6, 11, 'so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.'),
(11, 45, 6, 11, 'So also ye reckon yourselves truly to be dead to sin, and living to God in Christ Jesus our Lord.'),
(13, 45, 6, 11, 'Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.'),
(10, 45, 6, 11, 'In the same way, consider yourselves dead to sin, but alive to God in Christ Jesus.'),
(1, 45, 6, 11, 'So you too must count yourselves dead to sin, but alive to God in Christ Jesus.'),
(5, 45, 6, 11, 'And so, you should consider yourselves to be certainly dead to sin, and to be living for God in Christ Jesus our Lord.'),
(7, 45, 6, 11, 'So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord.'),
(4, 45, 6, 12, 'Let not sin therefore reign in your mortal body, that you should obey it in the lusts thereof.'),
(12, 45, 6, 12, 'Let not sin therefore reign in your mortal body, that ye should obey it in the lusts of it.'),
(3, 45, 6, 12, 'Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:'),
(8, 45, 6, 12, 'Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:'),
(9, 45, 6, 12, 'Let not Sin therefore reign as king in your mortal bodies, causing you to be in subjection to their cravings;'),
(6, 45, 6, 12, 'Let not sin therefore reign in your mortal body to obey its lusts.'),
(14, 45, 6, 12, 'Let not then the sin reign in your mortal body, to obey it in its desires;'),
(11, 45, 6, 12, 'Therefore let not sin reign in your mortal body, to listen to it in its passions.'),
(13, 45, 6, 12, 'Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts.'),
(10, 45, 6, 12, 'Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.'),
(1, 45, 6, 12, 'Therefore do not let sin reign in your mortal body so that you obey its desires.'),
(5, 45, 6, 12, 'Therefore, let not sin reign in your mortal body, such that you would obey its desires.'),
(7, 45, 6, 12, 'Let no sin therefore reign in your mortal body, so as to obey the lusts thereof.'),
(4, 45, 6, 13, 'Neither yield you your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God.'),
(12, 45, 6, 13, 'Neither yield ye your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God:'),
(3, 45, 6, 13, 'neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.'),
(8, 45, 6, 13, 'neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.'),
(9, 45, 6, 13, 'and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the right.'),
(6, 45, 6, 13, 'Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.'),
(14, 45, 6, 13, 'neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;'),
(11, 45, 6, 13, 'Neither present ye your members weapons of injustice to sin: but present yourselves to God, as living from the dead, and your members weapons of justice to God.'),
(13, 45, 6, 13, 'Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.'),
(10, 45, 6, 13, 'Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.'),
(1, 45, 6, 13, 'Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.'),
(5, 45, 6, 13, 'Nor should you offer the parts of your body as instruments of iniquity for sin. Instead, offer yourselves to God, as if you were living after death, and offer the parts of your body as instruments of justice for God.'),
(7, 45, 6, 13, 'Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God.'),
(4, 45, 6, 14, 'For sin shall not have dominion over you: for you are not under the law, but under grace.'),
(12, 45, 6, 14, 'For sin shall not have dominion over you: for ye are not under the law, but under grace.'),
(3, 45, 6, 14, 'For sin shall not have dominion over you: for ye are not under law, but under grace.'),
(8, 45, 6, 14, 'For sin shall not have dominion over you: for ye are not under law, but under grace.'),
(9, 45, 6, 14, 'For Sin shall not be lord over you, since you are subjects not of Law, but of grace.'),
(6, 45, 6, 14, 'For sin shall not have dominion over you, for ye are not under law but under grace.'),
(14, 45, 6, 14, 'for sin over you shall not have lordship, for ye are not under law, but under grace.'),
(11, 45, 6, 14, 'For sin shall not rule over you: for ye are not under law, but under grace.'),
(13, 45, 6, 14, 'For sin will not have dominion over you. For you are not under law, but under grace.'),
(10, 45, 6, 14, 'For sin will not have dominion over you. For you are not under law, but under grace.'),
(1, 45, 6, 14, 'For sin shall not be your master, because you are not under law, but under grace.'),
(5, 45, 6, 14, 'For sin should not have dominion over you. For you are not under the law, but under grace.'),
(7, 45, 6, 14, 'For sin shall not have dominion over you; for you are not under the law, but under grace.'),
(4, 45, 6, 15, 'What then? shall we sin, because we are not under the law, but under grace? God forbid.'),
(12, 45, 6, 15, 'What then? shall we sin, because we are not under the law, but under grace? By no means.'),
(3, 45, 6, 15, 'What then? shall we sin, because we are not under law, but under grace? God forbid.'),
(8, 45, 6, 15, 'What then? shall we sin, because we are not under law, but under grace? God forbid.'),
(9, 45, 6, 15, 'Are we therefore to sin because we are no longer under the authority of Law, but under grace? No, indeed!'),
(6, 45, 6, 15, 'What then? should we sin because we are not under law but under grace? Far be the thought.'),
(14, 45, 6, 15, 'What then? shall we sin because we are not under law but under grace? let it not be!'),
(11, 45, 6, 15, 'What then? shall we sin, because we are not under law, but under grace It may not be.'),
(13, 45, 6, 15, 'What then? Shall we sin, because we are not under law, but under grace? May it never be!'),
(10, 45, 6, 15, 'What then? Should we sin because we are not under law, but under grace? Absolutely not.'),
(1, 45, 6, 15, 'What then? Shall we sin because we are not under law, but under grace? Certainly not!'),
(5, 45, 6, 15, 'What is next? Should we sin because we are not under the law, but under grace? Let it not be so!'),
(7, 45, 6, 15, 'What then? Shall we sin, because we are not under the law, but under grace? God forbid.'),
(4, 45, 6, 16, 'Know you not, that to whom you yield yourselves servants to obey, his servants you are to whom you obey; whether of sin to death, or of obedience to righteousness?'),
(12, 45, 6, 16, 'Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?'),
(3, 45, 6, 16, 'Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?'),
(8, 45, 6, 16, 'Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?'),
(9, 45, 6, 16, 'Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result)'),
(6, 45, 6, 16, 'Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?'),
(14, 45, 6, 16, 'have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?'),
(11, 45, 6, 16, 'Know ye not, that to whom ye present yourselves servants for obedience, ye are servants to whom ye listen; either of sin to death, or of obedience to justice?'),
(13, 45, 6, 16, 'Don’t you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?'),
(10, 45, 6, 16, 'Do you not know that when you present yourselves to someone as obedient slaves, you are slaves of the one whom you obey, whether of sin, which leads to death, or of obedience, which leads to righteousness?'),
(1, 45, 6, 16, 'Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?'),
(5, 45, 6, 16, 'Do you not know to whom you are offering yourselves as servants under obedience? You are the servants of whomever you obey: whether of sin, unto death, or of obedience, unto justice.'),
(7, 45, 6, 16, 'Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.'),
(4, 45, 6, 17, 'But God be thanked, that you were the servants of sin, but you have obeyed from the heart that form of doctrine which was delivered you.'),
(12, 45, 6, 17, 'But God be thanked, that ye were the servants of sin; but ye have obeyed from the heart that form of doctrine which was delivered you.'),
(3, 45, 6, 17, 'But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;'),
(8, 45, 6, 17, 'But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;'),
(9, 45, 6, 17, 'But thanks be to God that though you were once in thraldom to Sin, you have now yielded a hearty obedience to that system of truth in which you have been instructed.'),
(6, 45, 6, 17, 'But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.'),
(14, 45, 6, 17, 'and thanks to God, that ye were servants of the sin, and—were obedient from the heart to the form of teaching to which ye were delivered up;'),
(11, 45, 6, 17, 'And grace to God, that ye were servants of sin, but ye listened from the heart to the type of teaching in which ye were delivered.'),
(13, 45, 6, 17, 'But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.'),
(10, 45, 6, 17, 'But thanks be to God, that, whereas you were slaves of sin, you became obedient from the heart to that form of teaching to which you were entrusted.'),
(1, 45, 6, 17, 'But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.'),
(5, 45, 6, 17, 'But thanks be to God that, though you used to be the servants of sin, now you have been obedient from the heart to the very form of the doctrine into which you have been received.'),
(7, 45, 6, 17, 'But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered.'),
(4, 45, 6, 18, 'Being then made free from sin, you became the servants of righteousness.'),
(12, 45, 6, 18, 'Being then made free from sin, ye became the servants of righteousness.'),
(3, 45, 6, 18, 'and being made free from sin, ye became servants of righteousness.'),
(8, 45, 6, 18, 'and being made free from sin, ye became servants of righteousness.'),
(9, 45, 6, 18, 'You were set free from the tyranny of Sin, and became the bondservants of Righteousness—'),
(6, 45, 6, 18, 'Now, having got your freedom from sin, ye have become bondmen to righteousness.'),
(14, 45, 6, 18, 'and having been freed from the sin, ye became servants to the righteousness.'),
(11, 45, 6, 18, 'And freed from sin, ye were subdued to justice.'),
(13, 45, 6, 18, 'Being made free from sin, you became bondservants of righteousness.'),
(10, 45, 6, 18, 'Being made free from sin, you became slaves of righteousness.'),
(1, 45, 6, 18, 'You have been set free from sin and have become slaves to righteousness.'),
(5, 45, 6, 18, 'And having been freed from sin, we have become servants of justice.'),
(7, 45, 6, 18, 'Being then freed from sin, we have been made servants of justice.'),
(4, 45, 6, 19, 'I speak after the manner of men because of the infirmity of your flesh: for as you have yielded your members servants to uncleanness and to iniquity to iniquity; even so now yield your members servants to righteousness to holiness.'),
(12, 45, 6, 19, 'I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.'),
(3, 45, 6, 19, 'I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.'),
(8, 45, 6, 19, 'I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.'),
(9, 45, 6, 19, 'your human infirmity leads me to employ these familiar figures—and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing towards perfect holiness.'),
(6, 45, 6, 19, 'I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.'),
(14, 45, 6, 19, 'In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness—to the lawlessness, so now present your members servants to the righteousness—to sanctification,'),
(11, 45, 6, 19, '(I speak as man through the weakness of your flesh:) for as ye presented your members to uncleanness and iniquity; so now present ye your members servants to justice for consecration.'),
(13, 45, 6, 19, 'I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.'),
(10, 45, 6, 19, 'I speak in human terms because of the weakness of your flesh, for as you presented your members as slaves to uncleanness and to wickedness upon wickedness, even so now present your members as slaves to righteousness for sanctification.'),
(1, 45, 6, 19, 'I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.'),
(5, 45, 6, 19, 'I am speaking in human terms because of the infirmity of your flesh. For just as you offered the parts of your body to serve impurity and iniquity, for the sake of iniquity, so also have you now yielded the parts of your body to serve justice, for the sake of sanctification.'),
(7, 45, 6, 19, 'I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.'),
(4, 45, 6, 20, 'For when you were the servants of sin, you were free from righteousness.'),
(12, 45, 6, 20, 'For when ye were the servants of sin, ye were free from righteousness.'),
(3, 45, 6, 20, 'For when ye were servants of sin, ye were free in regard of righteousness.'),
(8, 45, 6, 20, 'For when ye were servants of sin, ye were free in regard of righteousness.'),
(9, 45, 6, 20, 'For when you were the bondservants of sin, you were under no sort of subjection to Righteousness.'),
(6, 45, 6, 20, 'For when ye were bondmen of sin ye were free from righteousness.'),
(14, 45, 6, 20, 'for when ye were servants of the sin, ye were free from the righteousness,'),
(11, 45, 6, 20, 'For when ye were servants to sin, ye were free to justice.'),
(13, 45, 6, 20, 'For when you were servants of sin, you were free in regard to righteousness.'),
(10, 45, 6, 20, 'For when you were slaves of sin, you were free in regard to righteousness.'),
(1, 45, 6, 20, 'For when you were slaves to sin, you were free of obligation to righteousness.'),
(5, 45, 6, 20, 'For though you were once the servants of sin, you have become the children of justice.'),
(7, 45, 6, 20, 'For when you were the servants of sin, you were free men to justice.'),
(4, 45, 6, 21, 'What fruit had you then in those things whereof you are now ashamed? for the end of those things is death.'),
(12, 45, 6, 21, 'What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.'),
(3, 45, 6, 21, 'What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.'),
(8, 45, 6, 21, 'What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.'),
(9, 45, 6, 21, 'At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death.'),
(6, 45, 6, 21, 'What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them [is] death.'),
(14, 45, 6, 21, 'what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those is death.'),
(11, 45, 6, 21, 'Therefore what fruit had ye then of what ye are now ashamed? for the end of these, death.'),
(13, 45, 6, 21, 'What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.'),
(10, 45, 6, 21, 'What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.'),
(1, 45, 6, 21, 'What fruit did you reap at that time from the things of which you are now ashamed? The outcome of those things is death.'),
(5, 45, 6, 21, 'But what fruit did you hold at that time, in those things about which you are now ashamed? For the end of those things is death.'),
(7, 45, 6, 21, 'What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death.'),
(4, 45, 6, 22, 'But now being made free from sin, and become servants to God, you have your fruit to holiness, and the end everlasting life.'),
(12, 45, 6, 22, 'But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.'),
(3, 45, 6, 22, 'But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.'),
(8, 45, 6, 22, 'But now being made free from sin, and become servants to God, ye have your fruit unto sanctification, and the end eternal life.'),
(9, 45, 6, 22, 'But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result.'),
(6, 45, 6, 22, 'But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.'),
(14, 45, 6, 22, 'And now, having been freed from the sin, and having become servants to God, ye have your fruit—to sanctification, and the end life age-during;'),
(11, 45, 6, 22, 'And now freed from sin, and subdued to God, ye have your fruit to consecration, and the end life eternal.'),
(13, 45, 6, 22, 'But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.'),
(10, 45, 6, 22, 'But now, being made free from sin, and having become slaves of God, you have your fruit of sanctification, and the result of everlasting life.'),
(1, 45, 6, 22, 'But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.'),
(5, 45, 6, 22, 'Yet truly, having been freed now from sin, and having been made servants of God, you hold your fruit in sanctification, and truly its end is eternal life.'),
(7, 45, 6, 22, 'But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.'),
(4, 45, 6, 23, 'For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.'),
(12, 45, 6, 23, 'For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.'),
(3, 45, 6, 23, 'For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.'),
(8, 45, 6, 23, 'For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.'),
(9, 45, 6, 23, 'For the wages paid by Sin are death; but God’s free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord.'),
(6, 45, 6, 23, 'For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord.'),
(14, 45, 6, 23, 'for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord.'),
(11, 45, 6, 23, 'For the purchasing the provisions of sin, death; and the grace of God, life eternal in Christ Jesus our Lord.'),
(13, 45, 6, 23, 'For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.'),
(10, 45, 6, 23, 'For the wages of sin is death, but the free gift of God is everlasting life in Christ Jesus our Lord.'),
(1, 45, 6, 23, 'For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.'),
(5, 45, 6, 23, 'For the wages of sin is death. But the free gift of God is eternal life in Christ Jesus our Lord.'),
(7, 45, 6, 23, 'For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.'),
(4, 45, 7, 1, 'Know you not, brothers, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives?'),
(12, 45, 7, 1, 'Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?'),
(3, 45, 7, 1, 'Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?'),
(8, 45, 7, 1, 'Or are ye ignorant, brethren (for I speak to men that know the law), how that the law hath dominion over a man for so long time as he liveth?'),
(9, 45, 7, 1, 'Brethren, do you not know—for I am writing to people acquainted with the Law—that it is during our lifetime that we are subject to the Law?'),
(6, 45, 7, 1, 'Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?'),
(14, 45, 7, 1, 'Are ye ignorant, brethren—for to those knowing law I speak—that the law hath lordship over the man as long as he liveth?'),
(11, 45, 7, 1, 'Know ye not brethren, (for I speak to them knowing law,) that law rules over man as much time as he lives?'),
(13, 45, 7, 1, 'Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?'),
(10, 45, 7, 1, 'Or do you not know, brothers (for I speak to those who know the law), that the law has authority over a person for as long as he lives?'),
(1, 45, 7, 1, 'Do you not know, brothers (for I am speaking to those who know the law), that the law has authority over a man only as long as he lives?'),
(5, 45, 7, 1, 'Or do you not know, brothers, (now I am speaking to those who know the law) that the law has dominion over a man only so long as he lives?'),
(7, 45, 7, 1, 'KNOW you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?'),
(4, 45, 7, 2, 'For the woman which has an husband is bound by the law to her husband so long as he lives; but if the husband be dead, she is loosed from the law of her husband.'),
(12, 45, 7, 2, 'For the woman who hath a husband, is bound by the law to her husband so long as he liveth; but if the husband is dead, she is loosed from the law of her husband.'),
(3, 45, 7, 2, 'For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.'),
(8, 45, 7, 2, 'For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.'),
(9, 45, 7, 2, 'A wife, for instance, whose husband is living is bound to him by the Law; but if her husband dies the law that bound her to him has now no hold over her.'),
(6, 45, 7, 2, 'For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband:'),
(14, 45, 7, 2, 'for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;'),
(11, 45, 7, 2, 'For a married woman is bound by the law to a living husband; and if the husband die, she is left inactive from the law of the husband.'),
(13, 45, 7, 2, 'For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.'),
(10, 45, 7, 2, 'For the married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law concerning the husband.'),
(1, 45, 7, 2, 'For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage.'),
(5, 45, 7, 2, 'For example, a woman who is subject to a husband is obligated by the law while her husband lives. But when her husband has died, she is released from the law of her husband.'),
(7, 45, 7, 2, 'For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.'),
(4, 45, 7, 3, 'So then if, while her husband lives, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.'),
(12, 45, 7, 3, 'So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.'),
(3, 45, 7, 3, 'So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.'),
(8, 45, 7, 3, 'So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.'),
(9, 45, 7, 3, 'This accounts for the fact that if during her husband’s life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress.'),
(6, 45, 7, 3, 'so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.'),
(14, 45, 7, 3, 'so, then, the husband being alive, an adulteress she shall be called if she may become another man’s; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man’s.'),
(11, 45, 7, 3, 'Wherefore, the husband living, she shall be called adulteress if she be to another man: but if the man die, she is free from the law; not to be an adulteress, being to another man.'),
(13, 45, 7, 3, 'So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.'),
(10, 45, 7, 3, 'So then if, while the husband lives, she is joined to another man, she is called an adulteress. But if the husband dies, she is free from the law, so that she is not an adulteress, though she is joined to another man.'),
(1, 45, 7, 3, 'So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress if she marries another man.'),
(5, 45, 7, 3, 'Therefore, while her husband lives, if she has been with another man, she should be called an adulteress. But when her husband has died, she is freed from the law of her husband, such that, if she has been with another man, she is not an adulteress.'),
(7, 45, 7, 3, 'Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.'),
(4, 45, 7, 4, 'Why, my brothers, you also are become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.'),
(12, 45, 7, 4, 'Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.'),
(3, 45, 7, 4, 'Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.'),
(8, 45, 7, 4, 'Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.'),
(9, 45, 7, 4, 'So, my brethren, to you also the Law died through the incarnation of Christ, that you might be wedded to Another, namely to Him who rose from the dead in order that we might yield fruit to God.'),
(6, 45, 7, 4, 'So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [the] dead, in order that we might bear fruit to God.'),
(14, 45, 7, 4, 'So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another’s, who out of the dead was raised up, that we might bear fruit to God;'),
(11, 45, 7, 4, 'Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God.'),
(13, 45, 7, 4, 'Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.'),
(10, 45, 7, 4, 'Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we may bear fruit to God.'),
(1, 45, 7, 4, 'Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.'),
(5, 45, 7, 4, 'And so, my brothers, you also have become dead to the law, through the body of Christ, so that you may be another one who has risen from the dead, in order that we may bear fruit for God.'),
(7, 45, 7, 4, 'Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.'),
(4, 45, 7, 5, 'For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death.'),
(12, 45, 7, 5, 'For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death:'),
(3, 45, 7, 5, 'For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.'),
(8, 45, 7, 5, 'For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.'),
(9, 45, 7, 5, 'For whilst we were under the thraldom of our earthly natures, sinful passions—made sinful by the Law—were always being aroused to action in our bodily faculties that they might yield fruit to death.'),
(6, 45, 7, 5, 'For when we were in the flesh the passions of sins, which [were] by the law, wrought in our members to bring forth fruit to death;'),
(14, 45, 7, 5, 'for when we were in the flesh, the passions of the sins, that are through the law, were working in our members, to bear fruit to the death;'),
(11, 45, 7, 5, 'For when we were in the flesh the passions of sins, those by the law, were energetic in our members to bring forth fruit to death.'),
(13, 45, 7, 5, 'For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.'),
(10, 45, 7, 5, 'For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit for death.'),
(1, 45, 7, 5, 'For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.'),
(5, 45, 7, 5, 'For when we were in the flesh, the passions of sins, which were under the law, operated within our bodies, so as to bear fruit unto death.'),
(7, 45, 7, 5, 'For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.'),
(4, 45, 7, 6, 'But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.'),
(12, 45, 7, 6, 'But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.'),
(3, 45, 7, 6, 'But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.'),
(8, 45, 7, 6, 'But now we have been discharged from the law, having died to that wherein we were holden; so that we serve in newness of the spirit, and not in oldness of the letter.'),
(9, 45, 7, 6, 'But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.'),
(6, 45, 7, 6, 'but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.'),
(14, 45, 7, 6, 'and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.'),
(11, 45, 7, 6, 'And now we were left inactive from the law, having died in what we were held; so that we serve in newness of spirit, and not in the oldness of the letter.'),
(13, 45, 7, 6, 'But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.'),
(10, 45, 7, 6, 'But now we have been released from the law, having died to that which held us captive, so that we serve in newness of the Spirit, and not in oldness of the letter.'),
(1, 45, 7, 6, 'But now, having died to what bound us, we have been released from the law, so that we serve in the new way of the Spirit, and not in the old way of the written code.'),
(5, 45, 7, 6, 'But now we have been released from the law of death, by which we were being held, so that now we may serve with a renewed spirit, and not in the old way, by the letter.'),
(7, 45, 7, 6, 'But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.'),
(4, 45, 7, 7, 'What shall we say then? Is the law sin? God forbid. No, I had not known sin, but by the law: for I had not known lust, except the law had said, You shall not covet.'),
(12, 45, 7, 7, 'What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.'),
(3, 45, 7, 7, 'What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:'),
(8, 45, 7, 7, 'What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:'),
(9, 45, 7, 7, 'What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said, “Thou shalt not covet.”'),
(6, 45, 7, 7, 'What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;'),
(14, 45, 7, 7, 'What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:'),
(11, 45, 7, 7, 'What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.'),
(13, 45, 7, 7, 'What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”'),
(10, 45, 7, 7, 'What should we say then? Is the law sin? Absolutely not. However, I would not have known sin, except through the law. For I would not have known covetousness, unless the law had said, “Do not covet.”'),
(1, 45, 7, 7, 'What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”'),
(5, 45, 7, 7, 'What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. For example, I would not have known about coveting, unless the law said: “You shall not covet.”'),
(7, 45, 7, 7, 'What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.'),
(4, 45, 7, 8, 'But sin, taking occasion by the commandment, worked in me all manner of concupiscence. For without the law sin was dead.'),
(12, 45, 7, 8, 'But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.'),
(3, 45, 7, 8, 'but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead.'),
(8, 45, 7, 8, 'but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead.'),
(9, 45, 7, 8, 'Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.'),
(6, 45, 7, 8, 'but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead.'),
(14, 45, 7, 8, '‘Thou shalt not covet;’ and the sin having received an opportunity, through the command, did work in me all covetousness—for apart from law sin is dead.'),
(11, 45, 7, 8, 'And sin, having taken occasion by the command, wrought in me every lust. For without law sin dead.'),
(13, 45, 7, 8, 'But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.'),
(10, 45, 7, 8, 'But sin, taking opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin is dead.'),
(1, 45, 7, 8, 'But sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire. For apart from the law, sin is dead.'),
(5, 45, 7, 8, 'But sin, receiving an opportunity through the commandment, wrought in me all manner of coveting. For apart from the law, sin was dead.'),
(7, 45, 7, 8, 'But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.'),
(4, 45, 7, 9, 'For I was alive without the law once: but when the commandment came, sin revived, and I died.'),
(12, 45, 7, 9, 'For I was alive without the law once: but when the commandment came, sin revived, and I died.'),
(3, 45, 7, 9, 'And I was alive apart from the law once: but when the commandment came, sin revived, and I died;'),
(8, 45, 7, 9, 'And I was alive apart from the law once: but when the commandment came, sin revived, and I died;'),
(9, 45, 7, 9, 'Once, apart from Law, I was alive, but when the Commandment came, sin sprang into life, and I died;'),
(6, 45, 7, 9, 'But I was alive without law once; but the commandment having come, sin revived, but I died.'),
(14, 45, 7, 9, 'And I was alive apart from law once, and the command having come, the sin revived, and I died;'),
(11, 45, 7, 9, 'And I was living without law once: and the command having come, sin came back to life, and I died.'),
(13, 45, 7, 9, 'I was alive apart from the law once, but when the commandment came, sin revived, and I died.'),
(10, 45, 7, 9, 'I was alive apart from the law once, but when the commandment came, sin became alive, and I died.'),
(1, 45, 7, 9, 'Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.'),
(5, 45, 7, 9, 'Now I lived for some time apart from the law. But when the commandment had arrived, sin was revived,'),
(7, 45, 7, 9, 'And I lived some time without the law. But when the commandment came, sin revived,'),
(4, 45, 7, 10, 'And the commandment, which was ordained to life, I found to be to death.'),
(12, 45, 7, 10, 'And the commandment which was ordained to life, I found to be to death.'),
(3, 45, 7, 10, 'and the commandment, which was unto life, this I found to be unto death:'),
(8, 45, 7, 10, 'and the commandment, which was unto life, this I found to be unto death:'),
(9, 45, 7, 10, 'and, as it turned out, the very Commandment which was to bring me life, brought me death.'),
(6, 45, 7, 10, 'And the commandment, which [was] for life, was found, [as] to me, itself [to be] unto death:'),
(14, 45, 7, 10, 'and the command that is for life, this was found by me for death;'),
(11, 45, 7, 10, 'And the command was found to me which for life, this for death.'),
(13, 45, 7, 10, 'The commandment, which was for life, this I found to be for death;'),
(10, 45, 7, 10, 'The commandment, which was for life, this I found to be for death;'),
(1, 45, 7, 10, 'So I discovered that the very commandment that was meant to bring life actually brought death.'),
(5, 45, 7, 10, 'and I died. And the commandment, which was unto life, was itself found to be unto death for me.'),
(7, 45, 7, 10, 'And I died. And the commandment that was ordained to life, the same was found to be unto death to me.'),
(4, 45, 7, 11, 'For sin, taking occasion by the commandment, deceived me, and by it slew me.'),
(12, 45, 7, 11, 'For sin, taking occasion by the commandment, deceived me, and by it slew me.'),
(3, 45, 7, 11, 'for sin, finding occasion, through the commandment beguiled me, and through it slew me.'),
(8, 45, 7, 11, 'for sin, finding occasion, through the commandment beguiled me, and through it slew me.'),
(9, 45, 7, 11, 'For sin seized the advantage, and by means of the Commandment it completely deceived me, and also put me to death.'),
(6, 45, 7, 11, 'for sin, getting a point of attack by the commandment, deceived me, and by it slew [me].'),
(14, 45, 7, 11, 'for the sin, having received an opportunity, through the command, did deceive me, and through it did slay me;'),
(11, 45, 7, 11, 'For sin having taken occasion by the command, deceived me completely, and by it killed me.'),
(13, 45, 7, 11, 'for sin, finding occasion through the commandment, deceived me, and through it killed me.'),
(10, 45, 7, 11, 'for sin, taking the opportunity through the commandment, deceived me, and through it killed me.'),
(1, 45, 7, 11, 'For sin, seizing its opportunity through the commandment, deceived me and through the commandment put me to death.'),
(5, 45, 7, 11, 'For sin, receiving an opportunity through the commandment, seduced me, and, through the law, sin killed me.'),
(7, 45, 7, 11, 'For sin, taking occasion by the commandment, seduced me, and by it killed me.'),
(4, 45, 7, 12, 'Why the law is holy, and the commandment holy, and just, and good.'),
(12, 45, 7, 12, 'Wherefore the law is holy, and the commandment holy, and just, and good.'),
(3, 45, 7, 12, 'So that the law is holy, and the commandment holy, and righteous, and good.'),
(8, 45, 7, 12, 'So that the law is holy, and the commandment holy, and righteous, and good.'),
(9, 45, 7, 12, 'So that the Law itself is holy, and the Commandment is holy, just and good.'),
(6, 45, 7, 12, 'So that the law indeed [is] holy, and the commandment holy, and just, and good.'),
(14, 45, 7, 12, 'so that the law, indeed, is holy, and the command holy, and righteous, and good.'),
(11, 45, 7, 12, 'Therefore truly the law holy, and the command holy, and just, and good.'),
(13, 45, 7, 12, 'Therefore the law indeed is holy, and the commandment holy, and righteous, and good.'),
(10, 45, 7, 12, 'Therefore the law indeed is holy, and the commandment holy, and righteous, and good.'),
(1, 45, 7, 12, 'So then, the law is holy, and the commandment is holy, righteous, and good.'),
(5, 45, 7, 12, 'And so, the law itself is indeed holy, and the commandment is holy and just and good.'),
(7, 45, 7, 12, 'Wherefore the law indeed is holy, and the commandment holy, and just, and good.'),
(4, 45, 7, 13, 'Was then that which is good made death to me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.'),
(12, 45, 7, 13, 'Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.'),
(3, 45, 7, 13, 'Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.'),
(8, 45, 7, 13, 'Did then that which is good become death unto me? God forbid. But sin, that it might be shewn to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.'),
(9, 45, 7, 13, 'Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.'),
(6, 45, 7, 13, 'Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.'),
(14, 45, 7, 13, 'That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,'),
(11, 45, 7, 13, 'Was then good death to me? It may not be. But sin, that it might appear sin, by the good working death in me; that sin might be sinful to excess by the command.'),
(13, 45, 7, 13, 'Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.'),
(10, 45, 7, 13, 'Did that which is good, then, become death to me? Absolutely not. But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.'),
(1, 45, 7, 13, 'Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.'),
(5, 45, 7, 13, 'Then was what is good made into death for me? Let it not be so! But rather sin, in order that it might be known as sin by what is good, wrought death in me; so that sin, through the commandment, might become sinful beyond measure.'),
(7, 45, 7, 13, 'Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.'),
(4, 45, 7, 14, 'For we know that the law is spiritual: but I am carnal, sold under sin.'),
(12, 45, 7, 14, 'For we know that the law is spiritual: but I am carnal, sold under sin.'),
(3, 45, 7, 14, 'For we know that the law is spiritual: but I am carnal, sold under sin.'),
(8, 45, 7, 14, 'For we know that the law is spiritual: but I am carnal, sold under sin.'),
(9, 45, 7, 14, 'For we know that the Law is a spiritual thing; but I am unspiritual—the slave, bought and sold, of sin.'),
(6, 45, 7, 14, 'For we know that the law is spiritual: but I am fleshly, sold under sin.'),
(14, 45, 7, 14, 'for we have known that the law is spiritual, and I am fleshly, sold by the sin;'),
(11, 45, 7, 14, 'For we know that the law is spiritual: and I am fleshly, sold under sin.'),
(13, 45, 7, 14, 'For we know that the law is spiritual, but I am fleshly, sold under sin.'),
(10, 45, 7, 14, 'For we know that the law is spiritual, but I am fleshly, sold under sin.'),
(1, 45, 7, 14, 'We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.'),
(5, 45, 7, 14, 'For we know that the law is spiritual. But I am carnal, having been sold under sin.'),
(7, 45, 7, 14, 'For we know that the law is spiritual; but I am carnal, sold under sin.'),
(4, 45, 7, 15, 'For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.'),
(12, 45, 7, 15, 'For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.'),
(3, 45, 7, 15, 'For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.'),
(8, 45, 7, 15, 'For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.'),
(9, 45, 7, 15, 'For what I do, I do not recognize as my own action. What I desire to do is not what I do, but what I am averse to is what I do.'),
(6, 45, 7, 15, 'For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise.'),
(14, 45, 7, 15, 'for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.'),
(11, 45, 7, 15, 'For what I work I know not: for what I would not, this I do; but what I hate, this I do.'),
(13, 45, 7, 15, 'For I don’t know what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.'),
(10, 45, 7, 15, 'For I do not know what I am doing. For I do not practice what I desire to do; but what I hate, that I do.'),
(1, 45, 7, 15, 'I do not understand what I do. For what I want to do, I do not do. But what I hate, I do.'),
(5, 45, 7, 15, 'For I do things that I do not understand. For I do not do the good that I want to do. But the evil that I hate is what I do.'),
(7, 45, 7, 15, 'For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.'),
(4, 45, 7, 16, 'If then I do that which I would not, I consent to the law that it is good.'),
(12, 45, 7, 16, 'If then I do that which I would not, I consent to the law that it is good.'),
(3, 45, 7, 16, 'But if what I would not, that I do, I consent unto the law that it is good.'),
(8, 45, 7, 16, 'But if what I would not, that I do, I consent unto the law that it is good.'),
(9, 45, 7, 16, 'But if I do that which I do not desire to do, I admit the excellence of the Law,'),
(6, 45, 7, 16, 'But if what I do not will, this I practise, I consent to the law that [it is] right.'),
(14, 45, 7, 16, 'And if what I do not will, this I do, I consent to the law that it is good,'),
(11, 45, 7, 16, 'And if what I would not this I do, I consent to the law that it is good.'),
(13, 45, 7, 16, 'But if what I don’t desire, that I do, I consent to the law that it is good.'),
(10, 45, 7, 16, 'But if I do what I do not want to do, I agree with the law that it is good.'),
(1, 45, 7, 16, 'And if I do what I do not want to do, I admit that the law is good.'),
(5, 45, 7, 16, 'So, when I do what I do not want to do, I am in agreement with the law, that the law is good.'),
(7, 45, 7, 16, 'If then I do that which I will not, I consent to the law, that it is good.'),
(4, 45, 7, 17, 'Now then it is no more I that do it, but sin that dwells in me.'),
(12, 45, 7, 17, 'Now then it is no more I that do it, but sin that dwelleth in me.'),
(3, 45, 7, 17, 'So now it is no more I that do it, but sin which dwelleth in me.'),
(8, 45, 7, 17, 'So now it is no more I that do it, but sin which dwelleth in me.'),
(9, 45, 7, 17, 'and now it is no longer I that do these things, but the sin which has its home within me does them.'),
(6, 45, 7, 17, 'Now then [it is] no longer I [that] do it, but the sin that dwells in me.'),
(14, 45, 7, 17, 'and now it is no longer I that work it, but the sin dwelling in me,'),
(11, 45, 7, 17, 'And now I no more wish it, but sin dwelling in me.'),
(13, 45, 7, 17, 'So now it is no more I that do it, but sin which dwells in me.'),
(10, 45, 7, 17, 'So now it is no more I that do it, but sin which dwells in me.'),
(1, 45, 7, 17, 'In that case, it is no longer I who do it, but it is sin living in me that does it.'),
(5, 45, 7, 17, 'But I am then acting not according to the law, but according to the sin which lives within me.'),
(7, 45, 7, 17, 'Now then it is no more I that do it, but sin that dwelleth in me.'),
(4, 45, 7, 18, 'For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.'),
(12, 45, 7, 18, 'For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not.'),
(3, 45, 7, 18, 'For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.'),
(8, 45, 7, 18, 'For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.'),
(9, 45, 7, 18, 'For I know that in me, that is, in my lower self, nothing good has its home; for while the will to do right is present with me, the power to carry it out is not.'),
(6, 45, 7, 18, 'For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right [I find] not.'),
(14, 45, 7, 18, 'for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,'),
(11, 45, 7, 18, 'For I know that in me dwells no good, (that is, in my flesh:) for to will lies near me; but to work good I find not.'),
(13, 45, 7, 18, 'For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.'),
(10, 45, 7, 18, 'For I know that in me, that is, in my flesh, dwells no good thing. For the desire is present in me, but the doing of the good is not.'),
(1, 45, 7, 18, 'I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.'),
(5, 45, 7, 18, 'For I know that what is good does not live within me, that is, within my flesh. For the willingness to do good lies close to me, but the carrying out of that good, I cannot reach.'),
(7, 45, 7, 18, 'For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.'),
(4, 45, 7, 19, 'For the good that I would I do not: but the evil which I would not, that I do.'),
(12, 45, 7, 19, 'For the good that I would, I do not; but the evil which I would not, that I do.'),
(3, 45, 7, 19, 'For the good which I would I do not: but the evil which I would not, that I practise.'),
(8, 45, 7, 19, 'For the good which I would I do not: but the evil which I would not, that I practise.'),
(9, 45, 7, 19, 'For what I do is not the good thing that I desire to do; but the evil thing that I desire not to do, is what I constantly do.'),
(6, 45, 7, 19, 'For I do not practise the good that I will; but the evil I do not will, that I do.'),
(14, 45, 7, 19, 'for the good that I will, I do not; but the evil that I do not will, this I practise.'),
(11, 45, 7, 19, 'For not what good I would, do I; but the evil I would not, this I do.'),
(13, 45, 7, 19, 'For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice.'),
(10, 45, 7, 19, 'For the good which I desire, I do not do; but the evil which I do not desire, that I practice.'),
(1, 45, 7, 19, 'For I do not do the good I want to do. Instead, I keep on doing the evil I do not want to do.'),
(5, 45, 7, 19, 'For I do not do the good that I want to do. But instead, I do the evil that I do not want to do.'),
(7, 45, 7, 19, 'For the good which I will, I do not; but the evil which I will not, that I do.'),
(4, 45, 7, 20, 'Now if I do that I would not, it is no more I that do it, but sin that dwells in me.'),
(12, 45, 7, 20, 'Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.'),
(3, 45, 7, 20, 'But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.'),
(8, 45, 7, 20, 'But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.'),
(9, 45, 7, 20, 'But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.'),
(6, 45, 7, 20, 'But if what I do not will, this I practise, [it is] no longer I [that] do it, but the sin that dwells in me.'),
(14, 45, 7, 20, 'And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.'),
(11, 45, 7, 20, 'And if what I would not, this I do, I no more work it, but sin dwelling in me.'),
(13, 45, 7, 20, 'But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.'),
(10, 45, 7, 20, 'But if what I do not desire, that I do, it is no more I that do it, but sin which dwells in me.'),
(1, 45, 7, 20, 'And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.'),
(5, 45, 7, 20, 'Now if I do what I am not willing to do, it is no longer I who am doing it, but the sin which lives within me.'),
(7, 45, 7, 20, 'Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.'),
(4, 45, 7, 21, 'I find then a law, that, when I would do good, evil is present with me.'),
(12, 45, 7, 21, 'I find then a law, that when I would do good, evil is present with me.'),
(3, 45, 7, 21, 'I find then the law, that, to me who would do good, evil is present.'),
(8, 45, 7, 21, 'I find then the law, that, to me who would do good, evil is present.'),
(9, 45, 7, 21, 'I find therefore the law of my nature to be that when I desire to do what is right, evil is lying in ambush for me.'),
(6, 45, 7, 21, 'I find then the law upon me who will to practise what is right, that with me evil is there.'),
(14, 45, 7, 21, 'I find, then, the law, that when I desire to do what is right, with me the evil is present,'),
(11, 45, 7, 21, 'I find therefore a law to me, wishing to do good, that evil lies near me.'),
(13, 45, 7, 21, 'I find then the law, that, to me, while I desire to do good, evil is present.'),
(10, 45, 7, 21, 'I find then the law, that, to me, while I desire to do good, evil is present.'),
(1, 45, 7, 21, 'So this is the principle I have discovered: When I want to do good, evil is right there with me.'),
(5, 45, 7, 21, 'And so, I discover the law, by wanting to do good within myself, though evil lies close beside me.'),
(7, 45, 7, 21, 'I find then a law, that when I have a will to do good, evil is present with me.'),
(4, 45, 7, 22, 'For I delight in the law of God after the inward man:'),
(12, 45, 7, 22, 'For I delight in the law of God, after the inward man:'),
(3, 45, 7, 22, 'For I delight in the law of God after the inward man:'),
(8, 45, 7, 22, 'For I delight in the law of God after the inward man:'),
(9, 45, 7, 22, 'For in my inmost self all my sympathy is with the Law of God;'),
(6, 45, 7, 22, 'For I delight in the law of God according to the inward man:'),
(14, 45, 7, 22, 'for I delight in the law of God according to the inward man,'),
(11, 45, 7, 22, 'For I rejoice in the law of God, according to the man within:'),
(13, 45, 7, 22, 'For I delight in God’s law after the inward man,'),
(10, 45, 7, 22, 'For I delight in God’s law in my inner being,'),
(1, 45, 7, 22, 'For in my inner being I delight in God’s law.'),
(5, 45, 7, 22, 'For I am delighted with the law of God, according to the inner man.'),
(7, 45, 7, 22, 'For I am delighted with the law of God, according to the inward man:'),
(4, 45, 7, 23, 'But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.'),
(12, 45, 7, 23, 'But I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.'),
(3, 45, 7, 23, 'but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.'),
(8, 45, 7, 23, 'but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.'),
(9, 45, 7, 23, 'but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body—the Law of sin.'),
(6, 45, 7, 23, 'but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.'),
(14, 45, 7, 23, 'and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.'),
(11, 45, 7, 23, 'And I see another law in my members, fighting against the law of my mind, and taking me captive to the law of sin being in my members.'),
(13, 45, 7, 23, 'but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.'),
(10, 45, 7, 23, 'but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.'),
(1, 45, 7, 23, 'But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me.'),
(5, 45, 7, 23, 'But I perceive another law within my body, fighting against the law of my mind, and captivating me with the law of sin which is in my body.'),
(7, 45, 7, 23, 'But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members.'),
(4, 45, 7, 24, 'O wretched man that I am! who shall deliver me from the body of this death?'),
(12, 45, 7, 24, 'O wretched man that I am! who shall deliver me from the body of this death?'),
(3, 45, 7, 24, 'Wretched man that I am! who shall deliver me out of the body of this death?'),
(8, 45, 7, 24, 'O wretched man that I am! who shall deliver me out of the body of this death?'),
(6, 45, 7, 24, 'O wretched man that I [am]! who shall deliver me out of this body of death?'),
(14, 45, 7, 24, 'A wretched man I am! who shall deliver me out of the body of this death?'),
(11, 45, 7, 24, 'I an oppressed man: who shall save me from the body of this death?'),
(13, 45, 7, 24, 'What a wretched man I am! Who will deliver me out of the body of this death?'),
(10, 45, 7, 24, 'What a wretched man I am. Who will deliver me out of the body of this death?'),
(1, 45, 7, 24, 'What a wretched man I am! Who will rescue me from this body of death?'),
(5, 45, 7, 24, 'Unhappy man that I am, who will free me from this body of death?'),
(7, 45, 7, 24, 'Unhappy man that I am, who shall deliver me from the body of this death?'),
(4, 45, 7, 25, 'I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.'),
(12, 45, 7, 25, 'I thank God, through Jesus Christ our Lord. So then, with the mind I myself serve the law of God; but with the flesh the law of sin.'),
(3, 45, 7, 25, 'I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.'),
(8, 45, 7, 25, 'I thank God through Jesus Christ our Lord. So then I myself with the mind serve the law of God; but with the flesh the law of sin.'),
(9, 45, 7, 25, 'Thanks be to God through Jesus Christ our Lord!)'),
(6, 45, 7, 25, 'I thank God, through Jesus Christ our Lord. So then I myself with the mind serve God’s law; but with the flesh sin’s law.'),
(14, 45, 7, 25, 'I thank God—through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.'),
(11, 45, 7, 25, 'I return thanks to God by Jesus Christ our Lord. Therefore truly with the mind I serve the law of God; and with the flesh the law of sin.'),
(13, 45, 7, 25, 'I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, the sin’s law.'),
(10, 45, 7, 25, 'Thanks be to God through Jesus Christ, our Lord. So then with the mind, I myself serve God’s law, but with the flesh, the sin’s law.'),
(1, 45, 7, 25, 'Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.'),
(5, 45, 7, 25, 'The grace of God, by Jesus Christ our Lord! Therefore, I serve the law of God with my own mind; but with the flesh, the law of sin.'),
(7, 45, 7, 25, 'The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.'),
(4, 45, 8, 1, 'There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.'),
(12, 45, 8, 1, 'There is therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.'),
(3, 45, 8, 1, 'There is therefore now no condemnation to them that are in Christ Jesus.'),
(8, 45, 8, 1, 'There is therefore now no condemnation to them that are in Christ Jesus.'),
(9, 45, 8, 1, 'There is therefore now no condemnation to those who are in Christ Jesus;'),
(6, 45, 8, 1, '[There is] then now no condemnation to those in Christ Jesus.'),
(14, 45, 8, 1, 'There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;'),
(11, 45, 8, 1, 'Therefore now no condemnation to them in Christ Jesus, walking not according to the flesh, but according to the Spirit.'),
(13, 45, 8, 1, 'There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.'),
(10, 45, 8, 1, 'There is therefore now no condemnation to those who are in Christ Jesus.'),
(1, 45, 8, 1, 'Therefore, there is now no condemnation for those who are in Christ Jesus.'),
(5, 45, 8, 1, 'Therefore, there is now no condemnation for those who are in Christ Jesus, who are not walking according to the flesh.'),
(7, 45, 8, 1, 'THERE is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.'),
(4, 45, 8, 2, 'For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.'),
(12, 45, 8, 2, 'For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.'),
(3, 45, 8, 2, 'For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.'),
(8, 45, 8, 2, 'For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.'),
(9, 45, 8, 2, 'for the Spirit’s Law—telling of Life in Christ Jesus—has set me free from the Law that deals only with sin and death.'),
(6, 45, 8, 2, 'For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.'),
(14, 45, 8, 2, 'for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;'),
(11, 45, 8, 2, 'For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death.'),
(13, 45, 8, 2, 'For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.'),
(10, 45, 8, 2, 'For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.'),
(1, 45, 8, 2, 'For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.'),
(5, 45, 8, 2, 'For the law of the Spirit of life in Christ Jesus has freed me from the law of sin and death.'),
(7, 45, 8, 2, 'For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.'),
(4, 45, 8, 3, 'For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:'),
(12, 45, 8, 3, 'For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:'),
(3, 45, 8, 3, 'For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:'),
(8, 45, 8, 3, 'For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and as an offering for sin, condemned sin in the flesh:'),
(9, 45, 8, 3, 'For what was impossible to the Law—powerless as it was because it acted through frail humanity—God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;'),
(6, 45, 8, 3, 'For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,'),
(14, 45, 8, 3, 'for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,'),
(11, 45, 8, 3, 'For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh:'),
(13, 45, 8, 3, 'For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;'),
(10, 45, 8, 3, 'For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;'),
(1, 45, 8, 3, 'For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,'),
(5, 45, 8, 3, 'For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,'),
(7, 45, 8, 3, 'For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;'),
(4, 45, 8, 4, 'That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.'),
(12, 45, 8, 4, 'That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.'),
(3, 45, 8, 4, 'that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.'),
(8, 45, 8, 4, 'that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the spirit.'),
(9, 45, 8, 4, 'in order that in our case the requirements of the Law might be fully met. For our lives are regulated not by our earthly, but by our spiritual natures.'),
(6, 45, 8, 4, 'in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.'),
(14, 45, 8, 4, 'that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.'),
(11, 45, 8, 4, 'That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit.'),
(13, 45, 8, 4, 'that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.'),
(10, 45, 8, 4, 'so that the requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.'),
(1, 45, 8, 4, 'so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.'),
(5, 45, 8, 4, 'so that the justification of the law might be fulfilled in us. For we are not walking according to the flesh, but according to the spirit.'),
(7, 45, 8, 4, 'That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.'),
(4, 45, 8, 5, 'For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.'),
(12, 45, 8, 5, 'For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit.'),
(3, 45, 8, 5, 'For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.'),
(8, 45, 8, 5, 'For they that are after the flesh do mind the things of the flesh; but they that are after the spirit the things of the spirit.'),
(9, 45, 8, 5, 'For if men are controlled by their earthly natures, they give their minds to earthly things. If they are controlled by their spiritual natures, they give their minds to spiritual things.'),
(6, 45, 8, 5, 'For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.'),
(14, 45, 8, 5, 'For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;'),
(11, 45, 8, 5, 'For they being according to the flesh mind things of the flesh; and they according to the Spirit the things of the Spirit.'),
(13, 45, 8, 5, 'For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.'),
(10, 45, 8, 5, 'For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.'),
(1, 45, 8, 5, 'Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.'),
(5, 45, 8, 5, 'For those who are in agreement with the flesh are mindful of the things of the flesh. But those who are in agreement with the spirit are mindful of the things of the spirit.'),
(7, 45, 8, 5, 'For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.'),
(4, 45, 8, 6, 'For to be carnally minded is death; but to be spiritually minded is life and peace.'),
(12, 45, 8, 6, 'For to be carnally minded is death; but to be spiritually minded is life and peace:'),
(3, 45, 8, 6, 'For the mind of the flesh is death; but the mind of the Spirit is life and peace:'),
(8, 45, 8, 6, 'For the mind of the flesh is death; but the mind of the spirit is life and peace:'),
(9, 45, 8, 6, 'Because for the mind to be given up to earthly things means death; but for it to be given up to spiritual things means Life and peace.'),
(6, 45, 8, 6, 'For the mind of the flesh [is] death; but the mind of the Spirit life and peace.'),
(14, 45, 8, 6, 'for the mind of the flesh is death, and the mind of the Spirit—life and peace;'),
(11, 45, 8, 6, 'For the thought of the flesh, death; and the thought of the Spirit, life and peace.'),
(13, 45, 8, 6, 'For the mind of the flesh is death, but the mind of the Spirit is life and peace;'),
(10, 45, 8, 6, 'For the mind set on the flesh is death, but the mind set on the Spirit is life and peace;'),
(1, 45, 8, 6, 'The mind of the flesh is death, but the mind of the Spirit is life and peace,'),
(5, 45, 8, 6, 'For the prudence of the flesh is death. But the prudence of the spirit is life and peace.'),
(7, 45, 8, 6, 'For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.'),
(4, 45, 8, 7, 'Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.'),
(12, 45, 8, 7, 'Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.'),
(3, 45, 8, 7, 'because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:'),
(8, 45, 8, 7, 'because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:'),
(9, 45, 8, 7, 'Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God’s Law, and indeed cannot do so.'),
(6, 45, 8, 7, 'Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:'),
(14, 45, 8, 7, 'because the mind of the flesh is enmity to God, for to the law of God it doth not subject itself,'),
(11, 45, 8, 7, 'Wherefore the thought of the flesh enmity to God: for it is not subject to the law of God, for it cannot be.'),
(13, 45, 8, 7, 'because the mind of the flesh is hostile towards God; for it is not subject to God’s law, neither indeed can it be.'),
(10, 45, 8, 7, 'because the mind set on the flesh is hostile towards God, for it does not submit to God’s law; indeed, it cannot.'),
(1, 45, 8, 7, 'because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.'),
(5, 45, 8, 7, 'And the wisdom of the flesh is inimical to God. For it is not subject to the law of God, nor can it be.'),
(7, 45, 8, 7, 'Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.'),
(4, 45, 8, 8, 'So then they that are in the flesh cannot please God.'),
(12, 45, 8, 8, 'So then they that are in the flesh cannot please God.'),
(3, 45, 8, 8, 'and they that are in the flesh cannot please God.'),
(8, 45, 8, 8, 'and they that are in the flesh cannot please God.'),
(9, 45, 8, 8, 'And those whose hearts are absorbed in earthly things cannot please God.'),
(6, 45, 8, 8, 'and they that are in flesh cannot please God.'),
(14, 45, 8, 8, 'for neither is it able; and those who are in the flesh are not able to please God.'),
(11, 45, 8, 8, 'And they being in the flesh cannot please God.'),
(13, 45, 8, 8, 'Those who are in the flesh can’t please God.'),
(10, 45, 8, 8, 'And those who are controlled by the flesh cannot please God.'),
(1, 45, 8, 8, 'Those controlled by the flesh cannot please God.'),
(5, 45, 8, 8, 'So those who are in the flesh are not able to please God.'),
(7, 45, 8, 8, 'And they who are in the flesh, cannot please God.'),
(4, 45, 8, 9, 'But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.'),
(12, 45, 8, 9, 'But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his.'),
(3, 45, 8, 9, 'But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.'),
(8, 45, 8, 9, 'But ye are not in the flesh, but in the spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.'),
(9, 45, 8, 9, 'You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him.'),
(6, 45, 8, 9, 'But ye are not in flesh but in Spirit, if indeed God’s Spirit dwell in you; but if any one has not [the] Spirit of Christ he is not of him:'),
(14, 45, 8, 9, 'And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ—this one is not His;'),
(11, 45, 8, 9, 'But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwell in you. And if any have not the Spirit of Christ, he is not his.'),
(13, 45, 8, 9, 'But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his.'),
(10, 45, 8, 9, 'But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to him.'),
(1, 45, 8, 9, 'You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.'),
(5, 45, 8, 9, 'And you are not in the flesh, but in the spirit, if it is true that the Spirit of God lives within you. But if anyone does not have the Spirit of Christ, he does not belong to him.'),
(7, 45, 8, 9, 'But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.'),
(4, 45, 8, 10, 'And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.'),
(12, 45, 8, 10, 'And if Christ is in you, the body is dead because of sin; but the Spirit is life because of righteousness.'),
(3, 45, 8, 10, 'And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.'),
(8, 45, 8, 10, 'And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.'),
(9, 45, 8, 10, 'But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness.'),
(6, 45, 8, 10, 'but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.'),
(14, 45, 8, 10, 'and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness,'),
(11, 45, 8, 10, 'And if Christ in you, truly the body dead by sin; and the Spirit life by justice.'),
(13, 45, 8, 10, 'If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.'),
(10, 45, 8, 10, 'And if Christ is in you, the body is dead because of sin, but the Spirit gives life because of righteousness.'),
(1, 45, 8, 10, 'But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.'),
(5, 45, 8, 10, 'But if Christ is within you, then the body is indeed dead, concerning sin, but the spirit truly lives, because of justification.'),
(7, 45, 8, 10, 'And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.'),
(4, 45, 8, 11, 'But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.'),
(12, 45, 8, 11, 'But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you.'),
(3, 45, 8, 11, 'But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.'),
(8, 45, 8, 11, 'But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall quicken also your mortal bodies through his Spirit that dwelleth in you.'),
(9, 45, 8, 11, 'And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.'),
(6, 45, 8, 11, 'But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.'),
(14, 45, 8, 11, 'and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.'),
(11, 45, 8, 11, 'And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you.'),
(13, 45, 8, 11, 'But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.'),
(10, 45, 8, 11, 'But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.'),
(1, 45, 8, 11, 'And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.'),
(5, 45, 8, 11, 'But if the Spirit of him who raised up Jesus from the dead lives within you, then he who raised up Jesus Christ from the dead shall also enliven your mortal bodies, by means of his Spirit living within you.'),
(7, 45, 8, 11, 'And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.'),
(4, 45, 8, 12, 'Therefore, brothers, we are debtors, not to the flesh, to live after the flesh.'),
(12, 45, 8, 12, 'Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.'),
(3, 45, 8, 12, 'So then, brethren, we are debtors, not to the flesh, to live after the flesh:'),
(8, 45, 8, 12, 'So then, brethren, we are debtors, not to the flesh, to live after the flesh:'),
(9, 45, 8, 12, 'Therefore, brethren, it is not to our lower natures that we are under obligation that we should live by their rule.'),
(6, 45, 8, 12, 'So then, brethren, we are debtors, not to the flesh, to live according to flesh;'),
(14, 45, 8, 12, 'So, then, brethren, we are debtors, not to the flesh, to live according to the flesh;'),
(11, 45, 8, 12, 'Therefore, brethren, we are not debtors to the flesh, to live according to the flesh.'),
(13, 45, 8, 12, 'So then, brothers, we are debtors, not to the flesh, to live after the flesh.'),
(10, 45, 8, 12, 'So then, brothers, we have no obligation to the flesh, to live after the flesh.'),
(1, 45, 8, 12, 'Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it.'),
(5, 45, 8, 12, 'Therefore, brothers, we are not debtors to the flesh, so as to live according to the flesh.'),
(7, 45, 8, 12, 'Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.'),
(4, 45, 8, 13, 'For if you live after the flesh, you shall die: but if you through the Spirit do mortify the deeds of the body, you shall live.'),
(12, 45, 8, 13, 'For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live.'),
(3, 45, 8, 13, 'for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.'),
(8, 45, 8, 13, 'for if ye live after the flesh, ye must die; but if by the spirit ye mortify the deeds of the body, ye shall live.'),
(9, 45, 8, 13, 'For if you so live, death is near; but if, through being under the sway of the spirit, you are putting your old bodily habits to death, you will live.'),
(6, 45, 8, 13, 'for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:'),
(14, 45, 8, 13, 'for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;'),
(11, 45, 8, 13, 'For if ye live according to the flesh, ye shall die: and if by the Spirit ye kill the deeds of the body, ye shall live.'),
(13, 45, 8, 13, 'For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.'),
(10, 45, 8, 13, 'For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.'),
(1, 45, 8, 13, 'For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.'),
(5, 45, 8, 13, 'For if you live according to the flesh, you will die. But if, by the Spirit, you mortify the deeds of the flesh, you shall live.'),
(7, 45, 8, 13, 'For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.'),
(4, 45, 8, 14, 'For as many as are led by the Spirit of God, they are the sons of God.'),
(12, 45, 8, 14, 'For as many as are led by the Spirit of God, they are the sons of God.'),
(3, 45, 8, 14, 'For as many as are led by the Spirit of God, these are sons of God.'),
(8, 45, 8, 14, 'For as many as are led by the Spirit of God, these are sons of God.'),
(9, 45, 8, 14, 'For those who are led by God’s Spirit are, all of them, God’s sons.'),
(6, 45, 8, 14, 'for as many as are led by [the] Spirit of God, these are sons of God.'),
(14, 45, 8, 14, 'for as many as are led by the Spirit of God, these are the sons of God;'),
(11, 45, 8, 14, 'For as many as are led by the Spirit of God, these are the sons of God.'),
(13, 45, 8, 14, 'For as many as are led by the Spirit of God, these are children of God.'),
(10, 45, 8, 14, 'For as many as are led by the Spirit of God, these are children of God.'),
(1, 45, 8, 14, 'For all who are led by the Spirit of God are sons of God.'),
(5, 45, 8, 14, 'For all those who are led by the Spirit of God are the sons of God.'),
(7, 45, 8, 14, 'For whosoever are led by the Spirit of God, they are the sons of God.'),
(4, 45, 8, 15, 'For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, whereby we cry, Abba, Father.'),
(12, 45, 8, 15, 'For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.'),
(3, 45, 8, 15, 'For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.'),
(8, 45, 8, 15, 'For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.'),
(9, 45, 8, 15, 'You have not for the second time acquired the consciousness of being—a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons—a conviction which prompts us to cry aloud, “Abba! our Father!”'),
(6, 45, 8, 15, 'For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.'),
(14, 45, 8, 15, 'for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, ‘Abba—Father.’'),
(11, 45, 8, 15, 'For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father.'),
(13, 45, 8, 15, 'For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”'),
(10, 45, 8, 15, 'For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba. Father.”'),
(1, 45, 8, 15, 'For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of adoption to sonship, by whom we cry, “Abba! Father!”'),
(5, 45, 8, 15, 'And you have not received, again, a spirit of servitude in fear, but you have received the Spirit of the adoption of sons, in whom we cry out: “Abba, Father!”'),
(7, 45, 8, 15, 'For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).'),
(4, 45, 8, 16, 'The Spirit itself bears witness with our spirit, that we are the children of God:'),
(12, 45, 8, 16, 'The Spirit itself testifieth with our spirit, that we are the children of God:'),
(3, 45, 8, 16, 'The Spirit himself beareth witness with our spirit, that we are children of God:'),
(8, 45, 8, 16, 'The Spirit himself beareth witness with our spirit, that we are children of God:'),
(9, 45, 8, 16, 'The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;'),
(6, 45, 8, 16, 'The Spirit itself bears witness with our spirit, that we are children of God.'),
(14, 45, 8, 16, 'The Spirit himself doth testify with our spirit, that we are children of God;'),
(11, 45, 8, 16, 'The Spirit itself testifies with our spirit, that we are children of God:'),
(13, 45, 8, 16, 'The Spirit himself testifies with our spirit that we are children of God;'),
(10, 45, 8, 16, 'The Spirit himself testifies with our spirit that we are children of God;'),
(1, 45, 8, 16, 'The Spirit Himself testifies with our spirit that we are God’s children.'),
(5, 45, 8, 16, 'For the Spirit himself renders testimony to our spirit that we are the sons of God.'),
(7, 45, 8, 16, 'For the Spirit himself giveth testimony to our spirit, that we are the sons of God.'),
(4, 45, 8, 17, 'And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.'),
(12, 45, 8, 17, 'And if children, then heirs; heirs of God, and joint-heirs with Christ; if we suffer with him, that we may be glorified together.'),
(3, 45, 8, 17, 'and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.'),
(8, 45, 8, 17, 'and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.'),
(9, 45, 8, 17, 'and if children, then heirs too—heirs of God and co-heirs with Christ; if indeed we are sharers in Christ’s sufferings, in order that we may also be sharers in His glory.'),
(6, 45, 8, 17, 'And if children, heirs also: heirs of God, and Christ’s joint heirs; if indeed we suffer with [him], that we may also be glorified with [him].'),
(14, 45, 8, 17, 'and if children, also heirs, heirs, indeed, of God, and heirs together of Christ—if, indeed, we suffer together, that we may also be glorified together.'),
(11, 45, 8, 17, 'And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together.'),
(13, 45, 8, 17, 'and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.'),
(10, 45, 8, 17, 'and if children, then heirs; heirs of God and fellow heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.'),
(1, 45, 8, 17, 'And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.'),
(5, 45, 8, 17, 'But if we are sons, then we are also heirs: certainly heirs of God, but also co-heirs with Christ, yet in such a way that, if we suffer with him, we shall also be glorified with him.'),
(7, 45, 8, 17, 'And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.'),
(4, 45, 8, 18, 'For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.'),
(12, 45, 8, 18, 'For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.'),
(3, 45, 8, 18, 'For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.'),
(8, 45, 8, 18, 'For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.'),
(9, 45, 8, 18, 'Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.'),
(6, 45, 8, 18, 'For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us.'),
(14, 45, 8, 18, 'For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us;'),
(11, 45, 8, 18, 'For I reckon that the sufferings of the time now not worthy of the glory about to be revealed in us.'),
(13, 45, 8, 18, 'For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.'),
(10, 45, 8, 18, 'For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed to us.'),
(1, 45, 8, 18, 'I consider that our present sufferings are not comparable to the glory that will be revealed in us.'),
(5, 45, 8, 18, 'For I consider that the sufferings of this time are not worthy to be compared with that future glory which shall be revealed in us.'),
(7, 45, 8, 18, 'For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.'),
(4, 45, 8, 19, 'For the earnest expectation of the creature waits for the manifestation of the sons of God.'),
(12, 45, 8, 19, 'For the earnest expectation of the creature waiteth for the manifestation of the sons of God.'),
(3, 45, 8, 19, 'For the earnest expectation of the creation waiteth for the revealing of the sons of God.'),
(8, 45, 8, 19, 'For the earnest expectation of the creation waiteth for the revealing of the sons of God.'),
(9, 45, 8, 19, 'For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.'),
(6, 45, 8, 19, 'For the anxious looking out of the creature expects the revelation of the sons of God:'),
(14, 45, 8, 19, 'for the earnest looking out of the creation doth expect the revelation of the sons of God;'),
(11, 45, 8, 19, 'For the anxious expectation of the creation awaits the revelation of the sons of God.'),
(13, 45, 8, 19, 'For the creation waits with eager expectation for the children of God to be revealed.'),
(10, 45, 8, 19, 'For the creation waits with eager expectation for the children of God to be revealed.'),
(1, 45, 8, 19, 'The creation waits in eager expectation for the revelation of the sons of God.'),
(5, 45, 8, 19, 'For the anticipation of the creature anticipates the revelation of the sons of God.'),
(7, 45, 8, 19, 'For the expectation of the creature waiteth for the revelation of the sons of God.'),
(4, 45, 8, 20, 'For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,'),
(12, 45, 8, 20, 'For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:'),
(3, 45, 8, 20, 'For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope'),
(8, 45, 8, 20, 'For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope'),
(9, 45, 8, 20, 'For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it)'),
(6, 45, 8, 20, 'for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope'),
(14, 45, 8, 20, 'for to vanity was the creation made subject—not of its will, but because of Him who did subject it—in hope,'),
(11, 45, 8, 20, 'For the creation was subject to vanity, not voluntarily, but by him having subjected in hope,'),
(13, 45, 8, 20, 'For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope'),
(10, 45, 8, 20, 'For the creation was subjected to futility, not of its own will, but because of him who subjected it, in hope'),
(1, 45, 8, 20, 'For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope'),
(5, 45, 8, 20, 'For the creature was made subject to emptiness, not willingly, but for the sake of the One who made it subject, unto hope.'),
(7, 45, 8, 20, 'For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:'),
(4, 45, 8, 21, 'Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.'),
(12, 45, 8, 21, 'Because the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.'),
(3, 45, 8, 21, 'that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.'),
(8, 45, 8, 21, 'that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.'),
(9, 45, 8, 21, 'Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.'),
(6, 45, 8, 21, 'that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.'),
(14, 45, 8, 21, 'that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;'),
(11, 45, 8, 21, 'That also the creation itself be freed from servitude of corruption to the freedom of the glory of the children of God.'),
(13, 45, 8, 21, 'that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.'),
(10, 45, 8, 21, 'that the creation itself also will be delivered from the bondage of decay into the glorious freedom of the children of God.'),
(1, 45, 8, 21, 'that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.'),
(5, 45, 8, 21, 'For the creature itself shall also be delivered from the servitude of corruption, into the liberty of the glory of the sons of God.'),
(7, 45, 8, 21, 'Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.'),
(4, 45, 8, 22, 'For we know that the whole creation groans and travails in pain together until now.'),
(12, 45, 8, 22, 'For we know that the whole creation groaneth, and travaileth in pain together until now:'),
(3, 45, 8, 22, 'For we know that the whole creation groaneth and travaileth in pain together until now.'),
(8, 45, 8, 22, 'For we know that the whole creation groaneth and travaileth in pain together until now.'),
(9, 45, 8, 22, 'For we know that the whole of Creation is groaning together in the pains of childbirth until this hour.'),
(6, 45, 8, 22, 'For we know that the whole creation groans together and travails in pain together until now.'),
(14, 45, 8, 22, 'for we have known that all the creation doth groan together, and doth travail in pain together till now.'),
(11, 45, 8, 22, 'For we know that all creation groans together and travails together until now.'),
(13, 45, 8, 22, 'For we know that the whole creation groans and travails in pain together until now.'),
(10, 45, 8, 22, 'For we know that the whole creation groans and suffers with labor pains together until now.'),
(1, 45, 8, 22, 'We know that the whole creation has been groaning together in the pains of childbirth until the present time.'),
(5, 45, 8, 22, 'For we know that every creature groans inwardly, as if giving birth, even until now;'),
(7, 45, 8, 22, 'For we know that every creature groaneth and travaileth in pain, even till now.'),
(4, 45, 8, 23, 'And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.'),
(12, 45, 8, 23, 'And not only they, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.'),
(3, 45, 8, 23, 'And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.'),
(8, 45, 8, 23, 'And not only so, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.'),
(9, 45, 8, 23, 'And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.'),
(6, 45, 8, 23, 'And not only [that], but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, [that is] the redemption of our body.'),
(14, 45, 8, 23, 'And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting—the redemption of our body;'),
(11, 45, 8, 23, 'And not only, but also they having the first fruits of the Spirit, and we ourselves groan in ourselves, waiting for the adoption as a son, the redemption of our body.'),
(13, 45, 8, 23, 'Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.'),
(10, 45, 8, 23, 'And not only this, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.'),
(1, 45, 8, 23, 'Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.'),
(5, 45, 8, 23, 'and not only these, but also ourselves, since we hold the first-fruits of the Spirit. For we also groan within ourselves, anticipating our adoption as the sons of God, and the redemption of our body.'),
(7, 45, 8, 23, 'And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.'),
(4, 45, 8, 24, 'For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?'),
(12, 45, 8, 24, 'For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?'),
(3, 45, 8, 24, 'For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?'),
(8, 45, 8, 24, 'For by hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?'),
(9, 45, 8, 24, 'It is *in hope* that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?'),
(6, 45, 8, 24, 'For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?'),
(14, 45, 8, 24, 'for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?'),
(11, 45, 8, 24, 'For by hope were we saved: but hope being seen is not hope: for what any one sees, why does he also hope?'),
(13, 45, 8, 24, 'For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?'),
(10, 45, 8, 24, 'For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?'),
(1, 45, 8, 24, 'For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?'),
(5, 45, 8, 24, 'For we have been saved by hope. But a hope which is seen is not hope. For when a man sees something, why would he hope?'),
(7, 45, 8, 24, 'For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?'),
(4, 45, 8, 25, 'But if we hope for that we see not, then do we with patience wait for it.'),
(12, 45, 8, 25, 'But if we hope for what we see not, then with patience we wait for it.'),
(3, 45, 8, 25, 'But if we hope for that which we see not, then do we with patience wait for it.'),
(8, 45, 8, 25, 'But if we hope for that which we see not, then do we with patience wait for it.'),
(9, 45, 8, 25, 'But if we hope for something which we do not see, then we eagerly and patiently wait for it.'),
(6, 45, 8, 25, 'But if what we see not we hope, we expect in patience.'),
(14, 45, 8, 25, 'and if what we do not behold we hope for, through continuance we expect it.'),
(11, 45, 8, 25, 'And if what we see not, we hope for, by patience we wait.'),
(13, 45, 8, 25, 'But if we hope for that which we don’t see, we wait for it with patience.'),
(10, 45, 8, 25, 'But if we hope for that which we do not see, we wait for it with patience.'),
(1, 45, 8, 25, 'But if we hope for what we do not yet see, we wait for it patiently.'),
(5, 45, 8, 25, 'But since we hope for what we do not see, we wait with patience.'),
(7, 45, 8, 25, 'But if we hope for that which we see not, we wait for it with patience.'),
(4, 45, 8, 26, 'Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groanings which cannot be uttered.'),
(12, 45, 8, 26, 'Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.'),
(3, 45, 8, 26, 'And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;'),
(8, 45, 8, 26, 'And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;'),
(9, 45, 8, 26, 'In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,'),
(6, 45, 8, 26, 'And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.'),
(14, 45, 8, 26, 'And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth us, we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,'),
(11, 45, 8, 26, 'And likewise also the Spirit takes hold together, and assists our weaknesses: for what we would pray for as we ought, we know not, but the Spirit itself intercedes for us with inexpressible groanings.'),
(13, 45, 8, 26, 'In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.'),
(10, 45, 8, 26, 'And in the same way, the Spirit also helps us in our weakness, for we do not know how to pray as we ought. But the Spirit himself makes intercession for us with inexpressible groanings.'),
(1, 45, 8, 26, 'In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.'),
(5, 45, 8, 26, 'And similarly, the Spirit also helps our weakness. For we do not know how to pray as we ought, but the Spirit himself asks on our behalf with ineffable sighing.'),
(7, 45, 8, 26, 'Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.'),
(4, 45, 8, 27, 'And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.'),
(12, 45, 8, 27, 'And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.'),
(3, 45, 8, 27, 'and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.'),
(8, 45, 8, 27, 'and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.'),
(9, 45, 8, 27, 'and the Searcher of hearts knows what the Spirit’s meaning is, because His intercessions for God’s people are in harmony with God’s will.'),
(6, 45, 8, 27, 'But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God.'),
(14, 45, 8, 27, 'and He who is searching the hearts hath known what is the mind of the Spirit, because according to God he doth intercede for saints.'),
(11, 45, 8, 27, 'And he searching hearts knows what the thought of the Spirit, for according to God he supplicates for the holy ones.'),
(13, 45, 8, 27, 'He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.'),
(10, 45, 8, 27, 'And he who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints in accordance with God.'),
(1, 45, 8, 27, 'And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.'),
(5, 45, 8, 27, 'And he who examines hearts knows what the Spirit seeks, because he asks on behalf of the saints in accordance with God.'),
(7, 45, 8, 27, 'And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.'),
(4, 45, 8, 28, 'And we know that all things work together for good to them that love God, to them who are the called according to his purpose.'),
(12, 45, 8, 28, 'And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.'),
(3, 45, 8, 28, 'And we know that to them that love God all things work together for good, even to them that are called according to his purpose.'),
(8, 45, 8, 28, 'And we know that to them that love God all things work together for good, even to them that are called according to his purpose.'),
(9, 45, 8, 28, 'Now we know that for those who love God all things are working together for good—for those, I mean, whom with deliberate purpose He has called.'),
(6, 45, 8, 28, 'But we do know that all things work together for good to those who love God, to those who are called according to purpose.'),
(14, 45, 8, 28, 'And we have known that to those loving God all things do work together for good, to those who are called according to purpose;'),
(11, 45, 8, 28, 'And we know that to them loving God, all things work together for good, to them being called according to the setting up.'),
(13, 45, 8, 28, 'We know that all things work together for good for those who love God, to those who are called according to his purpose.'),
(10, 45, 8, 28, 'And we know that all things work together for good for those who love God, to those who are called according to his purpose.'),
(1, 45, 8, 28, 'And we know that God works all things together for the good of those who love Him, who are called according to His purpose.'),
(5, 45, 8, 28, 'And we know that, for those who love God, all things work together unto good, for those who, in accordance with his purpose, are called to be saints.'),
(7, 45, 8, 28, 'And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.'),
(4, 45, 8, 29, 'For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brothers.'),
(12, 45, 8, 29, 'For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.'),
(3, 45, 8, 29, 'For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:'),
(8, 45, 8, 29, 'For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:'),
(9, 45, 8, 29, 'For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;'),
(6, 45, 8, 29, 'Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren.'),
(14, 45, 8, 29, 'because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;'),
(11, 45, 8, 29, 'For whom he before knew, he also before determined of the form of the image of his Son, for him to be first born in many brethren.'),
(13, 45, 8, 29, 'For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.'),
(10, 45, 8, 29, 'For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.'),
(1, 45, 8, 29, 'For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.'),
(5, 45, 8, 29, 'For those whom he foreknew, he also predestinated, in conformity with the image of his Son, so that he might be the Firstborn among many brothers.'),
(7, 45, 8, 29, 'For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren.'),
(4, 45, 8, 30, 'Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.'),
(12, 45, 8, 30, 'Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.'),
(3, 45, 8, 30, 'and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.'),
(8, 45, 8, 30, 'and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.'),
(9, 45, 8, 30, 'and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.'),
(6, 45, 8, 30, 'But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.'),
(14, 45, 8, 30, 'and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.'),
(11, 45, 8, 30, 'And whom he before determined, these he also called: and whom he called, these he also justified: and whom he justified, these he also glorified.'),
(13, 45, 8, 30, 'Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.'),
(10, 45, 8, 30, 'Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.'),
(1, 45, 8, 30, 'And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.'),
(5, 45, 8, 30, 'And those whom he predestinated, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified.'),
(7, 45, 8, 30, 'And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.'),
(4, 45, 8, 31, 'What shall we then say to these things? If God be for us, who can be against us?'),
(12, 45, 8, 31, 'What shall we then say to these things? If God is for us, who can be against us?'),
(3, 45, 8, 31, 'What then shall we say to these things? If God is for us, who is against us?'),
(8, 45, 8, 31, 'What then shall we say to these things? If God is for us, who is against us?'),
(9, 45, 8, 31, 'What then shall we say to this? If God is on our side, who is there to appear against us?'),
(6, 45, 8, 31, 'What shall we then say to these things? If God [be] for us, who against us?'),
(14, 45, 8, 31, 'What, then, shall we say unto these things? if God is for us, who is against us?'),
(11, 45, 8, 31, 'What then shall we say to these? if God with us, who against us?'),
(13, 45, 8, 31, 'What then shall we say about these things? If God is for us, who can be against us?'),
(10, 45, 8, 31, 'What then are we to say about these things? If God is for us, who can be against us?'),
(1, 45, 8, 31, 'What then shall we say in response to these things? If God is for us, who can be against us?'),
(5, 45, 8, 31, 'So, what should we say about these things? If God is for us, who is against us?'),
(7, 45, 8, 31, 'What shall we then say to these things? If God be for us, who is against us?'),
(4, 45, 8, 32, 'He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?'),
(12, 45, 8, 32, 'He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?'),
(3, 45, 8, 32, 'He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?'),
(8, 45, 8, 32, 'He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?'),
(9, 45, 8, 32, 'He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?'),
(6, 45, 8, 32, 'He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?'),
(14, 45, 8, 32, 'He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?'),
(11, 45, 8, 32, 'Who truly spared not his own Son, but delivered him up for us all, and how not with him will he freely give us all?'),
(13, 45, 8, 32, 'He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?'),
(10, 45, 8, 32, 'He who did not spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?'),
(1, 45, 8, 32, 'He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?'),
(5, 45, 8, 32, 'He who did not spare even his own Son, but handed him over for the sake of us all, how could he not also, with him, have given us all things?'),
(7, 45, 8, 32, 'He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?'),
(4, 45, 8, 33, 'Who shall lay any thing to the charge of God’s elect? It is God that justifies.'),
(12, 45, 8, 33, 'Who will lay any thing to the charge of God’s elect? It is God that justifieth:'),
(3, 45, 8, 33, 'Who shall lay anything to the charge of God’s elect? It is God that justifieth;'),
(8, 45, 8, 33, 'Who shall lay anything to the charge of God’s elect? It is God that justifieth;'),
(9, 45, 8, 33, 'Who shall impeach those whom God has chosen? God declares them free from guilt.'),
(6, 45, 8, 33, 'Who shall bring an accusation against God’s elect? [It is] God who justifies:'),
(14, 45, 8, 33, 'Who shall lay a charge against the choice ones of God? God is He that is declaring righteous,'),
(11, 45, 8, 33, 'Who shall demand payment for the chosen of God? God justifying.'),
(13, 45, 8, 33, 'Who could bring a charge against God’s chosen ones? It is God who justifies.'),
(10, 45, 8, 33, 'Who could bring a charge against God’s chosen ones? It is God who justifies.'),
(1, 45, 8, 33, 'Who will bring any charge against God’s elect? It is God who justifies.'),
(5, 45, 8, 33, 'Who will make an accusation against the elect of God? God is the One who justifies;'),
(7, 45, 8, 33, 'Who shall accuse against the elect of God? God that justifieth.'),
(4, 45, 8, 34, 'Who is he that comdemns? It is Christ that died, yes rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.'),
(12, 45, 8, 34, 'Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.'),
(3, 45, 8, 34, 'who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 45, 8, 34, 'who is he that shall condemn? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.'),
(9, 45, 8, 34, 'Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.'),
(6, 45, 8, 34, 'who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.'),
(14, 45, 8, 34, 'who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God—who also doth intercede for us.'),
(11, 45, 8, 34, 'Who, he condemning Christ having died, and rather also raised again, who is at the right hand of God, and who intercedes for us.'),
(13, 45, 8, 34, 'Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.'),
(10, 45, 8, 34, 'Who is he who condemns? It is Christ who died, and more than that, who was raised, who is at the right hand of God, who also makes intercession for us.'),
(1, 45, 8, 34, 'Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.'),
(5, 45, 8, 34, 'who is the one who condemns? Christ Jesus who has died, and who has indeed also risen again, is at the right hand of God, and even now he intercedes for us.'),
(7, 45, 8, 34, 'Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.'),
(4, 45, 8, 35, 'Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?'),
(12, 45, 8, 35, 'Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?'),
(3, 45, 8, 35, 'Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?'),
(8, 45, 8, 35, 'Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?'),
(9, 45, 8, 35, 'Who shall separate us from Christ’s love? Shall affliction or distress, persecution or hunger, nakedness or danger or the sword?'),
(6, 45, 8, 35, 'Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?'),
(14, 45, 8, 35, 'Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?'),
(11, 45, 8, 35, 'Who shall separate us from the love of Christ? pressure, or perplexity, or expulsion, or famine, or nakedness, or peril, or sword?'),
(13, 45, 8, 35, 'Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?'),
(10, 45, 8, 35, 'Who will separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?'),
(1, 45, 8, 35, 'Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?'),
(5, 45, 8, 35, 'Then who will separate us from the love of Christ? Tribulation? Or anguish? Or famine? Or nakedness? Or peril? Or persecution? Or the sword?'),
(7, 45, 8, 35, 'Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?'),
(4, 45, 8, 36, 'As it is written, For your sake we are killed all the day long; we are accounted as sheep for the slaughter.'),
(12, 45, 8, 36, 'As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.'),
(3, 45, 8, 36, 'Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.'),
(8, 45, 8, 36, 'Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.'),
(9, 45, 8, 36, 'As it stands written in the Scripture, “For Thy sake they are, all day long, trying to kill us. We have been looked upon as sheep destined for slaughter.”'),
(6, 45, 8, 36, 'According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.'),
(14, 45, 8, 36, '(according as it hath been written—‘For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,’)'),
(11, 45, 8, 36, 'As has been written, That for thy sake we are killed the whole day; we were reckoned as sheep for slaughter.'),
(13, 45, 8, 36, 'Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”'),
(10, 45, 8, 36, 'Even as it is written, “For your sake we are killed all day long. We were regarded as sheep for the slaughter.”'),
(1, 45, 8, 36, 'As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”'),
(5, 45, 8, 36, 'For it is as it has been written: “For your sake, we are being put to death all day long. We are being treated like sheep for the slaughter.”'),
(7, 45, 8, 36, '(As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)'),
(4, 45, 8, 37, 'No, in all these things we are more than conquerors through him that loved us.'),
(12, 45, 8, 37, 'But in all these things we are more than conquerors, through him that loved us.'),
(3, 45, 8, 37, 'Nay, in all these things we are more than conquerors through him that loved us.'),
(8, 45, 8, 37, 'Nay, in all these things we are more than conquerors through him that loved us.'),
(9, 45, 8, 37, 'Yet amid all these things we are more than conquerors through Him who has loved us.'),
(6, 45, 8, 37, 'But in all these things we more than conquer through him that has loved us.'),
(14, 45, 8, 37, 'but in all these we more than conquer, through him who loved us;'),
(11, 45, 8, 37, 'But in all these we obtain a complete victory by him having loved us.'),
(13, 45, 8, 37, 'No, in all these things, we are more than conquerors through him who loved us.'),
(10, 45, 8, 37, 'No, in all these things, we are more than conquerors through him who loved us.'),
(1, 45, 8, 37, 'No, in all these things we are more than conquerors through Him who loved us.'),
(5, 45, 8, 37, 'But in all these things we overcome, because of him who has loved us.'),
(7, 45, 8, 37, 'But in all these things we overcome, because of him that hath loved us.'),
(4, 45, 8, 38, 'For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,'),
(12, 45, 8, 38, 'For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,'),
(3, 45, 8, 38, 'For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,'),
(8, 45, 8, 38, 'For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,'),
(9, 45, 8, 38, 'For I am convinced that neither death nor life, neither the lower ranks of evil angels nor the higher, neither things present nor things future, nor the forces of nature,'),
(6, 45, 8, 38, 'For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,'),
(14, 45, 8, 38, 'for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,'),
(11, 45, 8, 38, 'For I am persuaded that neither death, nor life, nor angels, nor beginnings, nor powers, nor things having stood, nor things about to be,'),
(13, 45, 8, 38, 'For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,'),
(10, 45, 8, 38, 'For I am persuaded, that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers,'),
(1, 45, 8, 38, 'For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers,'),
(5, 45, 8, 38, 'For I am certain that neither death, nor life, nor Angels, nor Principalities, nor Powers, nor the present things, nor the future things, nor strength,'),
(7, 45, 8, 38, 'For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,'),
(4, 45, 8, 39, 'Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.'),
(12, 45, 8, 39, 'Nor hight, nor depth, nor any other creature, will be able to separate us from the love of God which is in Christ Jesus our Lord.'),
(3, 45, 8, 39, 'nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.'),
(8, 45, 8, 39, 'nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.'),
(9, 45, 8, 39, 'nor height nor depth, nor any other created thing, will be able to separate us from the love of God which rests upon us in Christ Jesus our Lord.'),
(6, 45, 8, 39, 'nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.'),
(14, 45, 8, 39, 'nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that is in Christ Jesus our Lord.'),
(11, 45, 8, 39, 'Nor height, nor depth, nor any other creation, shall be able to separate us from the love of God in Christ Jesus our Lord.'),
(13, 45, 8, 39, 'nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.'),
(10, 45, 8, 39, 'nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.'),
(1, 45, 8, 39, 'neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.'),
(5, 45, 8, 39, 'nor the heights, nor the depths, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.'),
(7, 45, 8, 39, 'Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.'),
(4, 45, 9, 1, 'I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,'),
(12, 45, 9, 1, 'I say the truth in Christ, I lie not, my conscience also bearing me testimony in the Holy Spirit,'),
(3, 45, 9, 1, 'I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,'),
(8, 45, 9, 1, 'I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Ghost,'),
(9, 45, 9, 1, 'I am telling you the truth as a Christian man—it is no falsehood, for my conscience enlightened, as it is, by the Holy Spirit adds its testimony to mine—'),
(6, 45, 9, 1, 'I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,'),
(14, 45, 9, 1, 'Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,'),
(11, 45, 9, 1, 'I Speak truth in Christ, I lie not, my consciousness bearing witness to me in the Holy Spirit,'),
(13, 45, 9, 1, 'I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,'),
(10, 45, 9, 1, 'I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,'),
(1, 45, 9, 1, 'I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.'),
(5, 45, 9, 1, 'I am speaking the truth in Christ; I am not lying. My conscience offers testimony to me in the Holy Spirit,'),
(7, 45, 9, 1, 'I SPEAK the truth in Christ, I lie not, my conscience bearing me witness in the Holy Ghost:'),
(4, 45, 9, 2, 'That I have great heaviness and continual sorrow in my heart.'),
(12, 45, 9, 2, 'That I have great heaviness and continual sorrow in my heart.'),
(3, 45, 9, 2, 'that I have great sorrow and unceasing pain in my heart.'),
(8, 45, 9, 2, 'that I have great sorrow and unceasing pain in my heart.'),
(9, 45, 9, 2, 'when I declare that I have deep grief and unceasing anguish of heart.'),
(6, 45, 9, 2, 'that I have great grief and uninterrupted pain in my heart,'),
(14, 45, 9, 2, 'that I have great grief and unceasing pain in my heart—'),
(11, 45, 9, 2, 'That there is great grief to me and continued pain in my heart.'),
(13, 45, 9, 2, 'that I have great sorrow and unceasing pain in my heart.'),
(10, 45, 9, 2, 'that I have great sorrow and unceasing anguish in my heart.'),
(1, 45, 9, 2, 'I have deep sorrow and unceasing anguish in my heart.'),
(5, 45, 9, 2, 'because the sadness within me is great, and there is a continuous sorrow in my heart.'),
(7, 45, 9, 2, 'That I have great sadness, and continual sorrow in my heart.'),
(4, 45, 9, 3, 'For I could wish that myself were accursed from Christ for my brothers, my kinsmen according to the flesh:'),
(12, 45, 9, 3, 'For I could wish that myself were accursed from Christ, for my brethren, my kinsmen according to the flesh:'),
(3, 45, 9, 3, 'For I could wish that I myself were anathema from Christ for my brethren’s sake, my kinsmen according to the flesh:'),
(8, 45, 9, 3, 'For I could wish that I myself were anathema from Christ for my brethren’s sake, my kinsmen according to the flesh:'),
(9, 45, 9, 3, 'For I could pray to be accursed from Christ on behalf of my brethren, my human kinsfolk—for such the Israelites are.'),
(6, 45, 9, 3, 'for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;'),
(14, 45, 9, 3, 'for I was wishing, I myself, to be anathema from the Christ—for my brethren, my kindred, according to the flesh,'),
(11, 45, 9, 3, 'For I myself was praying to be anathema from Christ for my brethren, my kinsmen according to the flesh:'),
(13, 45, 9, 3, 'For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh,'),
(10, 45, 9, 3, 'For I could wish that I myself were accursed from Christ for my brothers’ sake, my physical relatives according to the flesh,'),
(1, 45, 9, 3, 'For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,'),
(5, 45, 9, 3, 'For I was desiring that I myself might be anathemized from Christ, for the sake of my brothers, who are my kinsmen according to the flesh.'),
(7, 45, 9, 3, 'For I wished myself to be an anathema from Christ, for my brethren, who are my kinsmen according to the flesh,'),
(4, 45, 9, 4, 'Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;'),
(12, 45, 9, 4, 'Who are Israelites; to whom pertain the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;'),
(3, 45, 9, 4, 'who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;'),
(8, 45, 9, 4, 'who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;'),
(9, 45, 9, 4, 'To them belongs recognition as God’s sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.'),
(6, 45, 9, 4, 'who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;'),
(14, 45, 9, 4, 'who are Israelites, whose is the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,'),
(11, 45, 9, 4, 'Who are Israelites; whose the adoption as a son, and the glory, and covenants, and legislation, and divine worship, and solemn promises;'),
(13, 45, 9, 4, 'who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;'),
(10, 45, 9, 4, 'who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;'),
(1, 45, 9, 4, 'the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.'),
(5, 45, 9, 4, 'These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.'),
(7, 45, 9, 4, 'Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:'),
(4, 45, 9, 5, 'Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.'),
(12, 45, 9, 5, 'Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.'),
(3, 45, 9, 5, 'whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.'),
(8, 45, 9, 5, 'whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.'),
(9, 45, 9, 5, 'To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen.'),
(6, 45, 9, 5, 'whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.'),
(14, 45, 9, 5, 'whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.'),
(11, 45, 9, 5, 'Whose the fathers, and from whom Christ according to the flesh, who being God over all, praised forever. Amen.'),
(13, 45, 9, 5, 'of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.'),
(10, 45, 9, 5, 'of whom are the patriarchs, and from whom is the Christ, as concerning the flesh, who is over all, God, blessed forever. Amen.'),
(1, 45, 9, 5, 'Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.'),
(5, 45, 9, 5, 'Theirs are the fathers, and from them, according to the flesh, is the Christ, who is over all things, blessed God, for all eternity. Amen.'),
(7, 45, 9, 5, 'Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.'),
(4, 45, 9, 6, 'Not as though the word of God has taken none effect. For they are not all Israel, which are of Israel:'),
(12, 45, 9, 6, 'Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?'),
(3, 45, 9, 6, 'But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:'),
(8, 45, 9, 6, 'But it is not as though the word of God hath come to nought. For they are not all Israel, which are of Israel:'),
(9, 45, 9, 6, 'Not however that God’s word has failed; for all who have sprung from Israel do not count as Israel,'),
(6, 45, 9, 6, 'Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;'),
(14, 45, 9, 6, 'And it is not possible that the word of God hath failed; for not all who are of Israel are these Israel;'),
(11, 45, 9, 6, 'And not as that the word of God has fallen through. For not they all of Israel, they which of Israel:'),
(13, 45, 9, 6, 'But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.'),
(10, 45, 9, 6, 'But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.'),
(1, 45, 9, 6, 'It is not as though God’s word has failed. For not all who are descended from Israel are Israel.'),
(5, 45, 9, 6, 'But it is not that the Word of God has perished. For not all those who are Israelites are of Israel.'),
(7, 45, 9, 6, 'Not as though the word of God hath miscarried. For all are not Israelites that are of Israel:'),
(4, 45, 9, 7, 'Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called.'),
(12, 45, 9, 7, 'Neither because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.'),
(3, 45, 9, 7, 'neither, because they are Abraham’s seed, are they all children: but, In Isaac shall thy seed be called.'),
(8, 45, 9, 7, 'neither, because they are Abraham’s seed, are they all children: but, In Isaac shall thy seed be called.'),
(9, 45, 9, 7, 'nor because they are Abraham’s true children. But the promise was “Through Isaac shall your posterity be reckoned.”'),
(6, 45, 9, 7, 'nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.'),
(14, 45, 9, 7, 'nor because they are seed of Abraham are all children, but—‘in Isaac shall a seed be called to thee;’'),
(11, 45, 9, 7, 'Neither that the seed of Abraham, are all children: but, In Isaac shall the seed be called to thee.'),
(13, 45, 9, 7, 'Neither, because they are Abraham’s seed, are they all children. But, “In Isaac will your seed be called.”'),
(10, 45, 9, 7, 'Neither, because they are Abraham’s descendants, are they all children. But, “In Isaac will your descendants be called.”'),
(1, 45, 9, 7, 'Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”'),
(5, 45, 9, 7, 'And not all sons are the offspring of Abraham: “For your offspring will be invoked in Isaac.”'),
(7, 45, 9, 7, 'Neither are all they that are the seed of Abraham, children; but in Isaac shall thy seed be called:'),
(4, 45, 9, 8, 'That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.'),
(12, 45, 9, 8, 'That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.'),
(3, 45, 9, 8, 'That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.'),
(8, 45, 9, 8, 'That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.'),
(9, 45, 9, 8, 'In other words, it is not the children by natural descent who count as God’s children, but the children made such by the promise are regarded as Abraham’s posterity.'),
(6, 45, 9, 8, 'That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.'),
(14, 45, 9, 8, 'that is, the children of the flesh—these are not children of God; but the children of the promise are reckoned for seed;'),
(11, 45, 9, 8, 'That is, The children of the flesh, these not the children of God: but the children of the solemn promise are reckoned for seed.'),
(13, 45, 9, 8, 'That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.'),
(10, 45, 9, 8, 'That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as descendants.'),
(1, 45, 9, 8, 'So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.'),
(5, 45, 9, 8, 'In other words, those who are the sons of God are not those who are sons of the flesh, but those who are sons of the Promise; these are considered to be the offspring.'),
(7, 45, 9, 8, 'That is to say, not they that are the children of the flesh, are the children of God; but they, that are the children of the promise, are accounted for the seed.'),
(4, 45, 9, 9, 'For this is the word of promise, At this time will I come, and Sarah shall have a son.'),
(12, 45, 9, 9, 'For this is the word of promise, At this time will I come, and Sarah shall have a son.'),
(3, 45, 9, 9, 'For this is a word of promise, According to this season will I come, and Sarah shall have a son.'),
(8, 45, 9, 9, 'For this is a word of promise, According to this season will I come, and Sarah shall have a son.'),
(9, 45, 9, 9, 'For the words are the language of promise and run thus, “About this time next year I will come, and Sarah shall have a son.”'),
(6, 45, 9, 9, 'For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.'),
(14, 45, 9, 9, 'for the word of promise is this; ‘According to this time I will come, and there shall be to Sarah a son.’'),
(11, 45, 9, 9, 'For this the word of solemn promise, According to this time will I come, and there shall be a son to Sarah.'),
(13, 45, 9, 9, 'For this is a word of promise, “At the appointed time I will come, and Sarah will have a son.”'),
(10, 45, 9, 9, 'For this is a word of promise, “At the appointed time I will come, and Sarah will have a son.”'),
(1, 45, 9, 9, 'For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.”'),
(5, 45, 9, 9, 'For the word of promise is this: “I will return at the proper time. And there shall be a son for Sarah.”'),
(7, 45, 9, 9, 'For this is the word of promise: According to this time will I come; and Sara shall have a son.'),
(4, 45, 9, 10, 'And not only this; but when Rebecca also had conceived by one, even by our father Isaac;'),
(12, 45, 9, 10, 'And not only this; but when Rebecca also had conceived by one, even by our father Isaac,'),
(3, 45, 9, 10, 'And not only so; but Rebecca also having conceived by one, even by our father Isaac—'),
(8, 45, 9, 10, 'And not only so; but Rebecca also having conceived by one, even by our father Isaac—'),
(9, 45, 9, 10, 'Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac—'),
(6, 45, 9, 10, 'And not only [that], but Rebecca having conceived by one, Isaac our father,'),
(14, 45, 9, 10, 'And not only so, but also Rebecca, having conceived by one—Isaac our father—'),
(11, 45, 9, 10, 'And not only; but also Rebecca, having coition of one, Isaac our father;'),
(13, 45, 9, 10, 'Not only so, but Rebecca also conceived by one, by our father Isaac.'),
(10, 45, 9, 10, 'Not only so, but Rebekah also conceived by one, by our father Isaac.'),
(1, 45, 9, 10, 'Not only that, but Rebecca’s children were conceived by one man, our father Isaac.'),
(5, 45, 9, 10, 'And she was not alone. For Rebecca also, having conceived by Isaac our father, from one act,'),
(7, 45, 9, 10, 'And not only she. But when Rebecca also had conceived at once, of Isaac our father.'),
(4, 45, 9, 11, '(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)'),
(12, 45, 9, 11, '(For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)'),
(3, 45, 9, 11, 'for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,'),
(8, 45, 9, 11, 'for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,'),
(9, 45, 9, 11, 'and even then, though they were not then born and had not done anything either good or evil, yet in order that God’s electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,'),
(6, 45, 9, 11, '[the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),'),
(14, 45, 9, 11, '(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her—'),
(11, 45, 9, 11, '(For not yet born, neither having done any good or evil, that according to choice the purpose of God might remain, not of works, but of him calling;)'),
(13, 45, 9, 11, 'For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,'),
(10, 45, 9, 11, 'For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,'),
(1, 45, 9, 11, 'Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,'),
(5, 45, 9, 11, 'when the children had not yet been born, and had not yet done anything good or bad (such that the purpose of God might be based on their choice),'),
(7, 45, 9, 11, 'For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)'),
(4, 45, 9, 12, 'It was said to her, The elder shall serve the younger.'),
(12, 45, 9, 12, 'It was said to her, The elder shall serve the younger.'),
(3, 45, 9, 12, 'it was said unto her, The elder shall serve the younger.'),
(8, 45, 9, 12, 'it was said unto her, The elder shall serve the younger.'),
(9, 45, 9, 12, '“The elder of them will be bondservant to the younger.”'),
(6, 45, 9, 12, 'it was said to her, The greater shall serve the less:'),
(14, 45, 9, 12, '‘The greater shall serve the less;’'),
(11, 45, 9, 12, 'It was said to her, That the greater shall serve the less.'),
(13, 45, 9, 12, 'it was said to her, “The elder will serve the younger.”'),
(10, 45, 9, 12, 'it was said to her, “The elder will serve the younger.”'),
(1, 45, 9, 12, 'not by works but by Him who calls, she was told, “The older will serve the younger.”'),
(5, 45, 9, 12, 'and not because of deeds, but because of a calling, it was said to her: “The elder shall serve the younger.”'),
(7, 45, 9, 12, 'Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.'),
(4, 45, 9, 13, 'As it is written, Jacob have I loved, but Esau have I hated.'),
(12, 45, 9, 13, 'As it is written, Jacob have I loved, but Esau have I hated.'),
(3, 45, 9, 13, 'Even as it is written, Jacob I loved, but Esau I hated.'),
(8, 45, 9, 13, 'Even as it is written, Jacob I loved, but Esau I hated.'),
(9, 45, 9, 13, 'This agrees with the other Scripture which says, “Jacob I have loved, but Esau I have hated.”'),
(6, 45, 9, 13, 'according as it is written, I have loved Jacob, and I have hated Esau.'),
(14, 45, 9, 13, 'according as it hath been written, ‘Jacob I did love, and Esau I did hate.’'),
(11, 45, 9, 13, 'As has been written, Jacob have I loved, and Esau have I hated.'),
(13, 45, 9, 13, 'Even as it is written, “Jacob I loved, but Esau I hated.”'),
(10, 45, 9, 13, 'Even as it is written, “Jacob I loved, but Esau I hated.”'),
(1, 45, 9, 13, 'So it is written: “Jacob I loved, but Esau I hated.”'),
(5, 45, 9, 13, 'So also it was written: “I have loved Jacob, but I have hated Esau.”'),
(7, 45, 9, 13, 'As it is written: Jacob I have loved, but Esau I have hated.'),
(4, 45, 9, 14, 'What shall we say then? Is there unrighteousness with God? God forbid.'),
(12, 45, 9, 14, 'What shall we say then? Is there unrighteousness with God? By no means.'),
(3, 45, 9, 14, 'What shall we say then? Is there unrighteousness with God? God forbid.'),
(8, 45, 9, 14, 'What shall we say then? Is there unrighteousness with God? God forbid.'),
(9, 45, 9, 14, 'What then are we to infer? That there is injustice in God?'),
(6, 45, 9, 14, 'What shall we say then? [Is there] unrighteousness with God? Far be the thought.'),
(14, 45, 9, 14, 'What, then, shall we say? unrighteousness is with God? let it not be!'),
(11, 45, 9, 14, 'What then shall we say is injustice with God? It may not be.'),
(13, 45, 9, 14, 'What shall we say then? Is there unrighteousness with God? May it never be!'),
(10, 45, 9, 14, 'What should we say then? Is there unrighteousness with God? Absolutely not.'),
(1, 45, 9, 14, 'What then shall we say? Is God unjust? Certainly not!'),
(5, 45, 9, 14, 'What should we say next? Is there unfairness with God? Let it not be so!'),
(7, 45, 9, 14, 'What shall we say then? Is there injustice with God? God forbid.'),
(4, 45, 9, 15, 'For he said to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.'),
(12, 45, 9, 15, 'For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.'),
(3, 45, 9, 15, 'For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.'),
(8, 45, 9, 15, 'For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.'),
(9, 45, 9, 15, 'No, indeed; the solution is found in His words to Moses, “Wherever I show mercy it shall be nothing but mercy, and wherever I show compassion it shall be simply compassion.”'),
(6, 45, 9, 15, 'For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.'),
(14, 45, 9, 15, 'for to Moses He saith, ‘I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;’'),
(11, 45, 9, 15, 'I will commiserate whomsoever I commiserate, and I will have compassion upon whomsoever I have compassion.'),
(13, 45, 9, 15, 'For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”'),
(10, 45, 9, 15, 'For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”'),
(1, 45, 9, 15, 'For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”'),
(5, 45, 9, 15, 'For to Moses he says: “I will pity whomever I pity. And I will offer mercy to whomever I will pity.”'),
(7, 45, 9, 15, 'For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.'),
(4, 45, 9, 16, 'So then it is not of him that wills, nor of him that runs, but of God that shows mercy.'),
(12, 45, 9, 16, 'So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.'),
(3, 45, 9, 16, 'So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.'),
(8, 45, 9, 16, 'So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.'),
(9, 45, 9, 16, 'And from this we learn that everything is dependent not on man’s will or endeavour, but upon God who has mercy. For the Scripture said to Pharaoh,'),
(6, 45, 9, 16, 'So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.'),
(14, 45, 9, 16, 'so, then—not of him who is willing, nor of him who is running, but of God who is doing kindness:'),
(11, 45, 9, 16, 'Surely then, not of him willing, nor of him running, but of God commiserating.'),
(13, 45, 9, 16, 'So then it is not of him who wills, nor of him who runs, but of God who has mercy.'),
(10, 45, 9, 16, 'So then it is not of him who wills, nor of him who runs, but of God who has mercy.'),
(1, 45, 9, 16, 'So then, it does not depend on man’s desire or effort, but on God’s mercy.'),
(5, 45, 9, 16, 'Therefore, it is not based on those who choose, nor on those who excel, but on God who takes pity.'),
(7, 45, 9, 16, 'So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.'),
(4, 45, 9, 17, 'For the scripture said to Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.'),
(12, 45, 9, 17, 'For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.'),
(3, 45, 9, 17, 'For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.'),
(8, 45, 9, 17, 'For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might shew in thee my power, and that my name might be published abroad in all the earth.'),
(9, 45, 9, 17, '“It is for this very purpose that I have lifted you so high—that I may make manifest in you My power, and that My name may be proclaimed far and wide in all the earth.”'),
(6, 45, 9, 17, 'For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.'),
(14, 45, 9, 17, 'for the Writing saith to Pharaoh—‘For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;’'),
(11, 45, 9, 17, 'For the writing says to Pharaoh, That for this same have I raised thee up, so that I might show in thee my power, and so that my name might be announced in all the earth.'),
(13, 45, 9, 17, 'For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”'),
(10, 45, 9, 17, 'For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”'),
(1, 45, 9, 17, 'For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”'),
(5, 45, 9, 17, 'For Scripture says to the Pharaoh: “I have raised you up for this purpose, so that I may reveal my power by you, and so that my name may be announced to all the earth.”'),
(7, 45, 9, 17, 'For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.'),
(4, 45, 9, 18, 'Therefore has he mercy on whom he will have mercy, and whom he will he hardens.'),
(12, 45, 9, 18, 'Therefore he hath mercy on whom he will have mercy, and whom he will he hardeneth.'),
(3, 45, 9, 18, 'So then he hath mercy on whom he will, and whom he will be hardeneth.'),
(8, 45, 9, 18, 'So then he hath mercy on whom he will, and whom he will he hardeneth.'),
(9, 45, 9, 18, 'This is a proof that wherever He chooses He shows mercy, and wherever he chooses He hardens the heart.'),
(6, 45, 9, 18, 'So then, to whom he will he shews mercy, and whom he will he hardens.'),
(14, 45, 9, 18, 'so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.'),
(11, 45, 9, 18, 'Surely then, whom he will he commiserates, and whom he will he hardens.'),
(13, 45, 9, 18, 'So then, he has mercy on whom he desires, and he hardens whom he desires.'),
(10, 45, 9, 18, 'So then, he has mercy on whom he desires, and he hardens whom he desires.'),
(1, 45, 9, 18, 'Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.'),
(5, 45, 9, 18, 'Therefore, he takes pity on whomever he wills, and he hardens whomever he wills.'),
(7, 45, 9, 18, 'Therefore he hath mercy on whom he will; and whom he will, he hardeneth.'),
(4, 45, 9, 19, 'You will say then to me, Why does he yet find fault? For who has resisted his will?'),
(12, 45, 9, 19, 'Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?'),
(3, 45, 9, 19, 'Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?'),
(8, 45, 9, 19, 'Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?'),
(9, 45, 9, 19, '“Why then does God still find fault?” you will ask; “for who is resisting His will?”'),
(6, 45, 9, 19, 'Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?'),
(14, 45, 9, 19, 'Thou wilt say, then, to me, ‘Why yet doth He find fault? for His counsel who hath resisted?’'),
(11, 45, 9, 19, 'Thou wilt then say to me, Why does he yet blame For who has withstood his will?'),
(13, 45, 9, 19, 'You will say then to me, “Why does he still find fault? For who withstands his will?”'),
(10, 45, 9, 19, 'You will say then to me, “Why does he still find fault? For who withstands his will?”'),
(1, 45, 9, 19, 'One of you will say to me, “Then why does God still find fault? For who can resist His will?”'),
(5, 45, 9, 19, 'And so, you would say to me: “Then why does he still find fault? For who can resist his will?”'),
(7, 45, 9, 19, 'Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?'),
(4, 45, 9, 20, 'No but, O man, who are you that reply against God? Shall the thing formed say to him that formed it, Why have you made me thus?'),
(12, 45, 9, 20, 'No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?'),
(3, 45, 9, 20, 'Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?'),
(8, 45, 9, 20, 'Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?'),
(9, 45, 9, 20, 'Nay, but who are you, a mere man, that you should cavil against GOD? Shall the thing moulded say to him who moulded it, “Why have you made me thus?”'),
(6, 45, 9, 20, 'Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?'),
(14, 45, 9, 20, 'nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus?'),
(11, 45, 9, 20, 'Surely, O man, who art thou replying against God? Shall the formation say to him having formed, Why hast thou made me so.'),
(13, 45, 9, 20, 'But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”'),
(10, 45, 9, 20, 'But who indeed are you, a human being, to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”'),
(1, 45, 9, 20, 'But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”'),
(5, 45, 9, 20, 'O man, who are you to question God? How can the thing that has been formed say to the One who formed him: “Why have you made me this way?”'),
(7, 45, 9, 20, 'O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?'),
(4, 45, 9, 21, 'Has not the potter power over the clay, of the same lump to make one vessel to honor, and another to dishonor?'),
(12, 45, 9, 21, 'Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?'),
(3, 45, 9, 21, 'Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?'),
(8, 45, 9, 21, 'Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honour, and another unto dishonour?'),
(9, 45, 9, 21, 'Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?'),
(6, 45, 9, 21, 'Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?'),
(14, 45, 9, 21, 'hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?'),
(11, 45, 9, 21, 'Or has not the potter power over the clay, of the same mixture truly to make one vessel for honour, and one for dishonour.'),
(13, 45, 9, 21, 'Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?'),
(10, 45, 9, 21, 'Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?'),
(1, 45, 9, 21, 'Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?'),
(5, 45, 9, 21, 'And does not the potter have the authority over the clay to make, from the same material, indeed, one vessel unto honor, yet truly another unto disgrace?'),
(7, 45, 9, 21, 'Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?'),
(4, 45, 9, 22, 'What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:'),
(12, 45, 9, 22, 'What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:'),
(3, 45, 9, 22, 'What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:'),
(8, 45, 9, 22, 'What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:'),
(9, 45, 9, 22, 'And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction,'),
(6, 45, 9, 22, 'And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;'),
(14, 45, 9, 22, 'And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,'),
(11, 45, 9, 22, 'And if God, willing anger to be shown, and his power to be made known, endured in much long suffering the vessels of anger put in proper order for destruction:'),
(13, 45, 9, 22, 'What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,'),
(10, 45, 9, 22, 'What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,'),
(1, 45, 9, 22, 'What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?'),
(5, 45, 9, 22, 'What if God, wanting to reveal his wrath and to make his power known, endured, with much patience, vessels deserving wrath, fit to be destroyed,'),
(7, 45, 9, 22, 'What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,'),
(4, 45, 9, 23, 'And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared to glory,'),
(12, 45, 9, 23, 'And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,'),
(3, 45, 9, 23, 'and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,'),
(8, 45, 9, 23, 'and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,'),
(9, 45, 9, 23, 'in order to make known His infinite goodness towards the subjects of His mercy whom He has prepared beforehand for glory,'),
(6, 45, 9, 23, 'and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,'),
(14, 45, 9, 23, 'and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call—us—'),
(11, 45, 9, 23, 'And that he might make known the riches of his glory upon the vessels of mercy, which he before prepared for glory.'),
(13, 45, 9, 23, 'and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,'),
(10, 45, 9, 23, 'and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,'),
(1, 45, 9, 23, 'What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—'),
(5, 45, 9, 23, 'so that he might reveal the wealth of his glory, within these vessels of mercy, which he has prepared unto glory?'),
(7, 45, 9, 23, 'That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory?'),
(4, 45, 9, 24, 'Even us, whom he has called, not of the Jews only, but also of the Gentiles?'),
(12, 45, 9, 24, 'Even us whom he hath called, not of the Jews only, but also of the Gentiles.'),
(3, 45, 9, 24, 'even us, whom he also called, not from the Jews only, but also from the Gentiles?'),
(8, 45, 9, 24, 'even us, whom he also called, not from the Jews only, but also from the Gentiles?'),
(9, 45, 9, 24, 'even towards us whom He has called not only from among the Jews but also from among the Gentiles?'),
(6, 45, 9, 24, 'us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?'),
(14, 45, 9, 24, 'not only out of Jews, but also out of nations,'),
(11, 45, 9, 24, 'Whom he also called us, not only from the Jews, but also of the nations?'),
(13, 45, 9, 24, 'us, whom he also called, not from the Jews only, but also from the Gentiles?'),
(10, 45, 9, 24, 'us, whom he also called, not from the Jews only, but also from the non-Jews?'),
(1, 45, 9, 24, 'including us, whom He has called not only from the Jews, but also from the Gentiles?'),
(5, 45, 9, 24, 'And so it is with those of us whom he has also called, not only from among the Jews, but even from among the Gentiles,'),
(7, 45, 9, 24, 'Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.'),
(4, 45, 9, 25, 'As he said also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.'),
(12, 45, 9, 25, 'As he saith also in Hosea, I will call them My people, who were not my people; and her Beloved, who was not beloved.'),
(3, 45, 9, 25, 'As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.'),
(8, 45, 9, 25, 'As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, which was not beloved.'),
(9, 45, 9, 25, 'So also in Hosea He says, “I will call that nation My People which was not My People, and I will call her beloved who was not beloved.'),
(6, 45, 9, 25, 'As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.'),
(14, 45, 9, 25, 'as also in Hosea He saith, ‘I will call what is not My people—My people; and her not beloved—Beloved,'),
(11, 45, 9, 25, 'As also he says in Hosea, I will call not my people my people; and the not loved, loved.'),
(13, 45, 9, 25, 'As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”'),
(10, 45, 9, 25, 'As he says also in Hosea, “I will call them which were not my people ‘my people,’ and her who was not loved, ‘loved.’”'),
(1, 45, 9, 25, 'As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”'),
(5, 45, 9, 25, 'just as he says in Hosea: “I will call those who were not my people, ‘my people,’ and she who was not beloved, ‘beloved,’ and she who had not obtained mercy, ‘one who has obtained mercy.’'),
(7, 45, 9, 25, 'As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.'),
(4, 45, 9, 26, 'And it shall come to pass, that in the place where it was said to them, You are not my people; there shall they be called the children of the living God.'),
(12, 45, 9, 26, 'And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.'),
(3, 45, 9, 26, 'And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.'),
(8, 45, 9, 26, 'And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.'),
(9, 45, 9, 26, 'And in the place where it was said to them, ‘No people of Mine are you,’ there shall they be called sons of the everliving God.”'),
(6, 45, 9, 26, 'And it shall be, in the place where it was said to them, Ye [are] not my people, there shall they be called Sons of [the] living God.'),
(14, 45, 9, 26, 'and it shall be—in the place where it was said to them, Ye are not My people; there they shall be called sons of the living God.’'),
(11, 45, 9, 26, 'And it shall be, in the place where it was said to them, Ye not my people; there shall they be called the sons of the living God.'),
(13, 45, 9, 26, '“It will be that in the place where it was said to them, ‘You are not my people,’ There they will be called ‘children of the living God.’”'),
(10, 45, 9, 26, '“It will be that in the place where it was said to them, ‘You are not my people,’ There they will be called ‘children of the living God.’”'),
(1, 45, 9, 26, 'and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”'),
(5, 45, 9, 26, 'And this shall be: in the place where it was said to them, ‘You are not my people,’ there they shall be called the sons of the living God.”'),
(7, 45, 9, 26, 'And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.'),
(4, 45, 9, 27, 'Esaias also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:'),
(12, 45, 9, 27, 'Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:'),
(3, 45, 9, 27, 'And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:'),
(8, 45, 9, 27, 'And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:'),
(9, 45, 9, 27, 'And Isaiah cries aloud concerning Israel, “Though the number of the sons of Israel be like the sands of the sea, only a remnant of them shall be saved;'),
(6, 45, 9, 27, 'But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:'),
(14, 45, 9, 27, 'And Isaiah doth cry concerning Israel, ‘If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;'),
(11, 45, 9, 27, 'And Esaias cries for Israel, If the number of the sons of Israel as the sand of the sea, the remnant shall be saved:'),
(13, 45, 9, 27, 'Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;'),
(10, 45, 9, 27, 'And Isaiah cries out concerning Israel, “Though the number of the children of Israel are as the sand of the sea, the remnant will be kept safe.'),
(1, 45, 9, 27, 'Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved.'),
(5, 45, 9, 27, 'And Isaiah cried out on behalf of Israel: “When the number of the sons of Israel is like the sand of the sea, a remnant shall be saved.'),
(7, 45, 9, 27, 'And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.'),
(4, 45, 9, 28, 'For he will finish the work, and cut it short in righteousness: because a short work will the Lord make on the earth.'),
(12, 45, 9, 28, 'For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.'),
(3, 45, 9, 28, 'for the Lord will execute his word upon the earth, finishing it and cutting it short.'),
(8, 45, 9, 28, 'for the Lord will execute his word upon the earth, finishing it and cutting it short.'),
(9, 45, 9, 28, 'for the Lord will hold a reckoning upon the earth, making it efficacious and brief.”'),
(6, 45, 9, 28, 'for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.'),
(14, 45, 9, 28, 'for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.'),
(11, 45, 9, 28, 'For finishing and cutting short the word in justice: for the Lord will make the word cut short upon the earth.'),
(13, 45, 9, 28, 'for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth.”'),
(10, 45, 9, 28, 'For he will fulfill the word and decisively in righteousness; because the Lord will carry out the word decisively on the earth.”'),
(1, 45, 9, 28, 'For the Lord will carry out His sentence on the earth thoroughly and decisively.”'),
(5, 45, 9, 28, 'For he shall complete his word, while abbreviating it out of equity. For the Lord shall accomplish a brief word upon the earth.”'),
(7, 45, 9, 28, 'For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.'),
(4, 45, 9, 29, 'And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like to Gomorrha.'),
(12, 45, 9, 29, 'And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodom, and been made like Gomorrah.'),
(3, 45, 9, 29, 'And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.'),
(8, 45, 9, 29, 'And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.'),
(9, 45, 9, 29, 'Even as Isaiah says in an earlier place, “Were it not that the Lord, the God of Hosts, had left us some few descendants, we should have become like Sodom, and have come to resemble Gomorrah.”'),
(6, 45, 9, 29, 'And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.'),
(14, 45, 9, 29, 'and according as Isaiah saith before, ‘Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.’'),
(11, 45, 9, 29, 'And as Esaias said before, Except the Lord of Sabaoth had left us seed, as Sodom had we been, and as Gomorrha had we been likened.'),
(13, 45, 9, 29, 'As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”'),
(10, 45, 9, 29, 'As Isaiah has said before, “Unless the Lord of hosts had left us a few survivors, we would have become like Sodom, and would have been made like Gomorrah.”'),
(1, 45, 9, 29, 'It is just as Isaiah foretold: “Unless the Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.”'),
(5, 45, 9, 29, 'And it is just as Isaiah predicted: “Unless the Lord of hosts had bequeathed offspring, we would have become like Sodom, and we would have been made similar to Gomorrah.”'),
(7, 45, 9, 29, 'And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha.'),
(4, 45, 9, 30, 'What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.'),
(12, 45, 9, 30, 'What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:'),
(3, 45, 9, 30, 'What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:'),
(8, 45, 9, 30, 'What shall we say then? That the Gentiles, which followed not after righteousness, attained to righteousness, even the righteousness which is of faith:'),
(9, 45, 9, 30, 'To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it—a righteousness, however, which arises from faith;'),
(6, 45, 9, 30, 'What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.'),
(14, 45, 9, 30, 'What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith,'),
(11, 45, 9, 30, 'What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith.'),
(13, 45, 9, 30, 'What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;'),
(10, 45, 9, 30, 'What should we say then? That the non-Jews, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;'),
(1, 45, 9, 30, 'What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;'),
(5, 45, 9, 30, 'What should we say next? That the Gentiles who did not follow justice have attained justice, even the justice that is of faith.'),
(7, 45, 9, 30, 'What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.'),
(4, 45, 9, 31, 'But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.'),
(12, 45, 9, 31, 'But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.'),
(3, 45, 9, 31, 'but Israel, following after a law of righteousness, did not arrive at that law.'),
(8, 45, 9, 31, 'but Israel, following after a law of righteousness, did not arrive at that law.'),
(9, 45, 9, 31, 'while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.'),
(6, 45, 9, 31, 'But Israel, pursuing after a law of righteousness, has not attained to [that] law.'),
(14, 45, 9, 31, 'and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;'),
(11, 45, 9, 31, 'And Israel following the law of justice, reached not the law of justice.'),
(13, 45, 9, 31, 'but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.'),
(10, 45, 9, 31, 'but Israel, following after a law of righteousness, did not arrive at that law.'),
(1, 45, 9, 31, 'but Israel, who pursued a law of righteousness, has not attained it.'),
(5, 45, 9, 31, 'Yet truly, Israel, though following the law of justice, has not arrived at the law of justice.'),
(7, 45, 9, 31, 'But Israel, by following after the law of justice, is not come unto the law of justice.'),
(4, 45, 9, 32, 'Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone;'),
(12, 45, 9, 32, 'Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;'),
(3, 45, 9, 32, 'Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;'),
(8, 45, 9, 32, 'Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;'),
(9, 45, 9, 32, 'And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;'),
(6, 45, 9, 32, 'Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,'),
(14, 45, 9, 32, 'wherefore? because—not by faith, but as by works of law; for they did stumble at the stone of stumbling,'),
(11, 45, 9, 32, 'Wherefore? Because not of faith, but as of the works of the law. For they stumbled at the stumblingstone;'),
(13, 45, 9, 32, 'Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;'),
(10, 45, 9, 32, 'Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone;'),
(1, 45, 9, 32, 'Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone,'),
(5, 45, 9, 32, 'Why is this? Because they did not seek it from faith, but as if it were from works. For they stumbled over a stumbling block,'),
(7, 45, 9, 32, 'Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.'),
(4, 45, 9, 33, 'As it is written, Behold, I lay in Sion a stumbling stone and rock of offense: and whoever believes on him shall not be ashamed.'),
(12, 45, 9, 33, 'As it is written, Behold, I lay in Sion a stumbling-stone, and rock of offense: and whoever believeth on him shall not be ashamed.'),
(3, 45, 9, 33, 'even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.'),
(8, 45, 9, 33, 'even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.'),
(9, 45, 9, 33, 'in agreement with the statement of Scripture, “See, I am placing on Mount Zion a stone for people to stumble at, and a rock for them to trip over, and yet he whose faith rests upon it shall never have reason to feel ashamed.”'),
(6, 45, 9, 33, 'according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.'),
(14, 45, 9, 33, 'according as it hath been written, ‘Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.’'),
(11, 45, 9, 33, 'As has been written, Behold I set in Zion a stone of stumbling and rock of offence: and every one believing on him shall not be ashamed.'),
(13, 45, 9, 33, 'even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”'),
(10, 45, 9, 33, 'even as it is written, “Look, I am laying in Zion a stumbling stone and a rock to trip over; and whoever believes in him will not be put to shame.”'),
(1, 45, 9, 33, 'as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”'),
(5, 45, 9, 33, 'just as it was written: “Behold, I am placing a stumbling block in Zion, and a rock of scandal. But whoever believes in him shall not be confounded.”'),
(7, 45, 9, 33, 'As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.'),
(4, 45, 10, 1, 'Brothers, my heart’s desire and prayer to God for Israel is, that they might be saved.'),
(12, 45, 10, 1, 'Brethren, my heart’s desire and prayer to God for Israel is, that they may be saved.'),
(3, 45, 10, 1, 'Brethren, my heart’s desire and my supplication to God is for them, that they may be saved.'),
(8, 45, 10, 1, 'Brethren, my heart’s desire and my supplication to God is for them, that they may be saved.'),
(9, 45, 10, 1, 'Brethren, the longing of my heart, and my prayer to God, on behalf of my countrymen is for their salvation.'),
(6, 45, 10, 1, 'Brethren, the delight of my own heart and my supplication which [I address] to God for them is for salvation.'),
(14, 45, 10, 1, 'Brethren, the pleasure indeed of my heart, and my supplication that is to God for Israel, is—for salvation;'),
(11, 45, 10, 1, 'Brethren, truly my heart’s delight and prayer to God for Israel is for salvation.'),
(13, 45, 10, 1, 'Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved.'),
(10, 45, 10, 1, 'Brothers, my heart’s desire and my prayer to God is for them, that they may be saved.'),
(1, 45, 10, 1, 'Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation.'),
(5, 45, 10, 1, 'Brothers, certainly the will of my heart, and my prayer to God, is for them unto salvation.'),
(7, 45, 10, 1, 'BRETHREN, the will of my heart, indeed, and my prayer to God, is for them unto salvation.'),
(4, 45, 10, 2, 'For I bear them record that they have a zeal of God, but not according to knowledge.'),
(12, 45, 10, 2, 'For I bear them testimony that they have a zeal of God, but not according to knowledge.'),
(3, 45, 10, 2, 'For I bear them witness that they have a zeal for God, but not according to knowledge.'),
(8, 45, 10, 2, 'For I bear them witness that they have a zeal for God, but not according to knowledge.'),
(9, 45, 10, 2, 'For I bear witness that they possess an enthusiasm for God, but it is an unenlightened enthusiasm.'),
(6, 45, 10, 2, 'For I bear them witness that they have zeal for God, but not according to knowledge.'),
(14, 45, 10, 2, 'for I bear them testimony that they have a zeal of God, but not according to knowledge,'),
(11, 45, 10, 2, 'For I testify for them that they have a zeal of God, but not according to knowledge.'),
(13, 45, 10, 2, 'For I testify about them that they have a zeal for God, but not according to knowledge.'),
(10, 45, 10, 2, 'For I testify about them that they have a zeal for God, but not according to knowledge.'),
(1, 45, 10, 2, 'For I testify about them that they are zealous for God, but not on the basis of knowledge.'),
(5, 45, 10, 2, 'For I offer testimony to them, that they have a zeal for God, but not according to knowledge.'),
(7, 45, 10, 2, 'For I bear them witness, that they have a zeal of God, but not according to knowledge.'),
(4, 45, 10, 3, 'For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves to the righteousness of God.'),
(12, 45, 10, 3, 'For they, being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.'),
(3, 45, 10, 3, 'For being ignorant of God’s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.'),
(8, 45, 10, 3, 'For being ignorant of God’s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.'),
(9, 45, 10, 3, 'Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God’s righteousness.'),
(6, 45, 10, 3, 'For they, being ignorant of God’s righteousness, and seeking to establish their own [righteousness], have not submitted to the righteousness of God.'),
(14, 45, 10, 3, 'for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.'),
(11, 45, 10, 3, 'For not knowing the justice of God, and seeking to establish their own justice, they have not been subjected to the justice of God.'),
(13, 45, 10, 3, 'For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God.'),
(10, 45, 10, 3, 'For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they did not subject themselves to the righteousness of God.'),
(1, 45, 10, 3, 'Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.'),
(5, 45, 10, 3, 'For, being ignorant of the justice of God, and seeking to establish their own justice, they have not subjected themselves to the justice of God.'),
(7, 45, 10, 3, 'For they, not knowing the justice of God, and seeking to establish their own, have not submitted themselves to the justice of God.'),
(4, 45, 10, 4, 'For Christ is the end of the law for righteousness to every one that believes.'),
(12, 45, 10, 4, 'For Christ is the end of the law for righteousness to every one that believeth.'),
(3, 45, 10, 4, 'For Christ is the end of the law unto righteousness to every one that believeth.'),
(8, 45, 10, 4, 'For Christ is the end of the law unto righteousness to every one that believeth.'),
(9, 45, 10, 4, 'For as a means of righteousness Christ is the termination of Law to every believer.'),
(6, 45, 10, 4, 'For Christ is [the] end of law for righteousness to every one that believes.'),
(14, 45, 10, 4, 'For Christ is an end of law for righteousness to every one who is believing,'),
(11, 45, 10, 4, 'For Christ the end of the law for justice to every one believing.'),
(13, 45, 10, 4, 'For Christ is the fulfillment of the law for righteousness to everyone who believes.'),
(10, 45, 10, 4, 'For Christ is the end of the law for righteousness to everyone who believes.'),
(1, 45, 10, 4, 'For Christ is the end of the law, to bring righteousness to everyone who believes.'),
(5, 45, 10, 4, 'For the end of the law, Christ, is unto justice for all who believe.'),
(7, 45, 10, 4, 'For the end of the law is Christ, unto justice to every one that believeth.'),
(4, 45, 10, 5, 'For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.'),
(12, 45, 10, 5, 'For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.'),
(3, 45, 10, 5, 'For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.'),
(8, 45, 10, 5, 'For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.'),
(9, 45, 10, 5, 'Moses says that he whose actions conform to the righteousness required by the Law shall live by that righteousness.'),
(6, 45, 10, 5, 'For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.'),
(14, 45, 10, 5, 'for Moses doth describe the righteousness that is of the law, that, ‘The man who did them shall live in them,’'),
(11, 45, 10, 5, 'For Moses writes the justice of the law, That the man having done these things shall live in them.'),
(13, 45, 10, 5, 'For Moses writes about the righteousness of the law, “The one who does them will live by them.”'),
(10, 45, 10, 5, 'For Moses writes about the righteousness of the law, “The one who does them will live by them.”'),
(1, 45, 10, 5, 'For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”'),
(5, 45, 10, 5, 'And Moses wrote, about the justice that is of the law, that the man who will have done justice shall live by justice.'),
(7, 45, 10, 5, 'For Moses wrote, that the justice which is of the law, the man that shall do it, shall live by it.'),
(4, 45, 10, 6, 'But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)'),
(12, 45, 10, 6, 'But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.)'),
(3, 45, 10, 6, 'But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)'),
(8, 45, 10, 6, 'But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)'),
(9, 45, 10, 6, 'But the righteousness which is based on faith speaks in a different tone. “Say not in your heart,” it declares, “’Who shall ascend to Heaven?’”—that is, to bring Christ down;'),
(6, 45, 10, 6, 'But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;'),
(14, 45, 10, 6, 'and the righteousness of faith doth thus speak: ‘Thou mayest not say in thine heart, Who shall go up to the heaven,’ that is, Christ to bring down?'),
(11, 45, 10, 6, 'And the justice of faith says thus, Thou shouldest not say in thy heart, Who shall go up to heaven? (that is, to bring Christ down:)'),
(13, 45, 10, 6, 'But the righteousness which is of faith says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down);'),
(10, 45, 10, 6, 'But the righteousness which is of faith says this, “Do not say in your heart, ‘Who will go up into heaven?’ (that is, to bring Christ down);'),
(1, 45, 10, 6, 'But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down)'),
(5, 45, 10, 6, 'But the justice that is of faith speaks in this way: Do not say in your heart: “Who shall ascend into heaven?” (that is, to bring Christ down);'),
(7, 45, 10, 6, 'But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down;'),
(4, 45, 10, 7, 'Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)'),
(12, 45, 10, 7, 'Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.)'),
(3, 45, 10, 7, 'or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.)'),
(8, 45, 10, 7, 'or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.)'),
(9, 45, 10, 7, '“nor ‘Who shall go down into the abyss?’”—that is, to bring Christ up again from the grave.'),
(6, 45, 10, 7, 'or, Who shall descend into the abyss? that is, to bring up Christ from among [the] dead.'),
(14, 45, 10, 7, 'or, ‘Who shall go down to the abyss,’ that is, Christ out of the dead to bring up.'),
(11, 45, 10, 7, 'Or, Who shall go down to the abyss? (that is, to bring up Christ from the dead.)'),
(13, 45, 10, 7, 'or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)”'),
(10, 45, 10, 7, 'or, ‘Who will go down into the deep?’ (that is, to bring Christ up from the dead.)”'),
(1, 45, 10, 7, 'or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).”'),
(5, 45, 10, 7, '“Or who shall descend into the abyss?” (that is, to call back Christ from the dead).'),
(7, 45, 10, 7, 'Or who shall descend into the deep? that is, to bring up Christ again from the dead.'),
(4, 45, 10, 8, 'But what said it? The word is near you, even in your mouth, and in your heart: that is, the word of faith, which we preach;'),
(12, 45, 10, 8, 'But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach:'),
(3, 45, 10, 8, 'But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:'),
(8, 45, 10, 8, 'But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:'),
(9, 45, 10, 8, 'But what does it say? “The Message is close to you, in your mouth and in your heart;” that is, the Message which we are publishing about the faith—'),
(6, 45, 10, 8, 'But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:'),
(14, 45, 10, 8, 'But what doth it say? ‘Nigh thee is the saying—in thy mouth, and in thy heart:’ that is, the saying of the faith, that we preach;'),
(11, 45, 10, 8, 'But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim;'),
(13, 45, 10, 8, 'But what does it say? “The word is near you, in your mouth, and in your heart;” that is, the word of faith, which we preach:'),
(10, 45, 10, 8, 'But what does it say? “The word is near you, in your mouth, and in your heart;” that is, the word of faith, which we proclaim:'),
(1, 45, 10, 8, 'But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:'),
(5, 45, 10, 8, 'But what does Scripture say? “The word is near, in your mouth and in your heart.” This is the word of faith, which we are preaching.'),
(7, 45, 10, 8, 'But what saith the scripture? The word is nigh thee, even in thy mouth, and in thy heart. This is the word of faith, which we preach.'),
(4, 45, 10, 9, 'That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.'),
(12, 45, 10, 9, 'That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.'),
(3, 45, 10, 9, 'because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:'),
(8, 45, 10, 9, 'because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:'),
(9, 45, 10, 9, 'that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.'),
(6, 45, 10, 9, 'that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among [the] dead, thou shalt be saved.'),
(14, 45, 10, 9, 'that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,'),
(11, 45, 10, 9, 'For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved.'),
(13, 45, 10, 9, 'that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.'),
(10, 45, 10, 9, 'that if you acknowledge with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.'),
(1, 45, 10, 9, 'that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.'),
(5, 45, 10, 9, 'For if you confess with your mouth the Lord Jesus, and if you believe in your heart that God has raised him up from the dead, you shall be saved.'),
(7, 45, 10, 9, 'For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.'),
(4, 45, 10, 10, 'For with the heart man believes to righteousness; and with the mouth confession is made to salvation.'),
(12, 45, 10, 10, 'For with the heart man believeth to righteousness; and with the mouth confession is made to salvation.'),
(3, 45, 10, 10, 'for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.'),
(8, 45, 10, 10, 'for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.'),
(9, 45, 10, 10, 'For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation.'),
(6, 45, 10, 10, 'For with [the] heart is believed to righteousness; and with [the] mouth confession made to salvation.'),
(14, 45, 10, 10, 'for with the heart doth one believe to righteousness, and with the mouth is confession made to salvation;'),
(11, 45, 10, 10, 'For with the heart is believed for justice: and with the mouth is confessed for salvation.'),
(13, 45, 10, 10, 'For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.'),
(10, 45, 10, 10, 'For with the heart one believes, resulting in righteousness, and with the mouth acknowledgement is made, resulting in salvation.'),
(1, 45, 10, 10, 'For with your heart you believe and are justified, and with your mouth you confess and are saved.'),
(5, 45, 10, 10, 'For with the heart, we believe unto justice; but with the mouth, confession is unto salvation.'),
(7, 45, 10, 10, 'For, with the heart, we believe unto justice; but, with the mouth, confession is made unto salvation.'),
(4, 45, 10, 11, 'For the scripture said, Whoever believes on him shall not be ashamed.'),
(12, 45, 10, 11, 'For the scripture saith, whoever believeth on him shall not be ashamed.'),
(3, 45, 10, 11, 'For the scripture saith, Whosoever believeth on him shall not be put to shame.'),
(8, 45, 10, 11, 'For the scripture saith, Whosoever believeth on him shall not be put to shame.'),
(9, 45, 10, 11, 'The Scripture says, “No one who believes in Him shall have reason to feel ashamed.”'),
(6, 45, 10, 11, 'For the scripture says, No one believing on him shall be ashamed.'),
(14, 45, 10, 11, 'for the Writing saith, ‘Every one who is believing on him shall not be ashamed,’'),
(11, 45, 10, 11, 'For the writing says, Every one believing upon him shall not be ashamed.'),
(13, 45, 10, 11, 'For the Scripture says, “Whoever believes in him will not be disappointed.”'),
(10, 45, 10, 11, 'For the Scripture says, “Whoever believes in him will not be put to shame.”'),
(1, 45, 10, 11, 'It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”'),
(5, 45, 10, 11, 'For Scripture says: “All those who believe in him shall not be confounded.”'),
(7, 45, 10, 11, 'For the scripture saith: Whosoever believeth in him, shall not be confounded.'),
(4, 45, 10, 12, 'For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call on him.'),
(12, 45, 10, 12, 'For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,'),
(3, 45, 10, 12, 'For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:'),
(8, 45, 10, 12, 'For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:'),
(9, 45, 10, 12, 'Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.'),
(6, 45, 10, 12, 'For there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him.'),
(14, 45, 10, 12, 'for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,'),
(11, 45, 10, 12, 'For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.'),
(13, 45, 10, 12, 'For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.'),
(10, 45, 10, 12, 'For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.'),
(1, 45, 10, 12, 'For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,'),
(5, 45, 10, 12, 'For there is no distinction between Jew and Greek. For the same Lord is over all, richly in all who call upon him.'),
(7, 45, 10, 12, 'For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.'),
(4, 45, 10, 13, 'For whoever shall call on the name of the Lord shall be saved.'),
(12, 45, 10, 13, 'For whoever shall call upon the name of the Lord shall be saved.'),
(3, 45, 10, 13, 'for, Whosoever shall call upon the name of the Lord shall be saved.'),
(8, 45, 10, 13, 'for, Whosoever shall call upon the name of the Lord shall be saved.'),
(9, 45, 10, 13, 'For “every one, without exception, who calls on the name of the Lord shall be saved.”'),
(6, 45, 10, 13, 'For every one whosoever, who shall call on the name of the Lord, shall be saved.'),
(14, 45, 10, 13, 'for every one—whoever shall call upon the name of the Lord, he shall be saved.’'),
(11, 45, 10, 13, 'For every one whoever should call upon the name of the Lord shall be saved.'),
(13, 45, 10, 13, 'For, “Whoever will call on the name of the Lord will be saved.”'),
(10, 45, 10, 13, 'For, “Whoever will call on the name of the Lord will be saved.”'),
(1, 45, 10, 13, 'for, “Everyone who calls on the name of the Lord will be saved.”'),
(5, 45, 10, 13, 'For all those who have called upon the name of the Lord shall be saved.'),
(7, 45, 10, 13, 'For whosoever shall call upon the name of the Lord, shall be saved.'),
(4, 45, 10, 14, 'How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?'),
(12, 45, 10, 14, 'How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?'),
(3, 45, 10, 14, 'How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?'),
(8, 45, 10, 14, 'How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?'),
(9, 45, 10, 14, 'But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?'),
(6, 45, 10, 14, 'How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?'),
(14, 45, 10, 14, 'How then shall they call upon him in whom they did not believe? and how shall they believe on him of whom they did not hear? and how shall they hear apart from one preaching?'),
(11, 45, 10, 14, 'How then shall they call upon whom they believed not? and how shall they believe whom they heard not? and how shall they hear without him proclaiming?'),
(13, 45, 10, 14, 'How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?'),
(10, 45, 10, 14, 'How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? And how will they hear without someone preaching?'),
(1, 45, 10, 14, 'How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach?'),
(5, 45, 10, 14, 'Then in what way will those who have not believed in him call upon him? Or in what way will those who have not heard of him believe in him? And in what way will they hear of him without preaching?'),
(7, 45, 10, 14, 'How then shall they call on him, in whom they have not believed? Or how shall they believe him, of whom they have not heard? And how shall they hear, without a preacher?'),
(4, 45, 10, 15, 'And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!'),
(12, 45, 10, 15, 'And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things?'),
(3, 45, 10, 15, 'and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!'),
(8, 45, 10, 15, 'and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!'),
(9, 45, 10, 15, 'And how are men to preach unless they have been sent to do so? As it is written, “How beautiful are the feet of those who bring glad tidings of good!”'),
(6, 45, 10, 15, 'and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!'),
(14, 45, 10, 15, 'and how shall they preach, if they may not be sent? according as it hath been written, ‘How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!’'),
(11, 45, 10, 15, 'And how shall they proclaim, except they be sent? as has been written, How beautiful the feet of them announcing good news, peace, of them announcing good things!'),
(13, 45, 10, 15, 'And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!”'),
(10, 45, 10, 15, 'And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news of peace, who bring good news of good things.”'),
(1, 45, 10, 15, 'And how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”'),
(5, 45, 10, 15, 'And truly, in what way will they preach, unless they have been sent, just as it has been written: “How beautiful are the feet of those who evangelize peace, of those who evangelize what is good!”'),
(7, 45, 10, 15, 'And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!'),
(4, 45, 10, 16, 'But they have not all obeyed the gospel. For Esaias said, Lord, who has believed our report?'),
(12, 45, 10, 16, 'But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?'),
(3, 45, 10, 16, 'But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report?'),
(8, 45, 10, 16, 'But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report?'),
(9, 45, 10, 16, 'But, some will say, they have not all hearkened to the Good News. No, for Isaiah asks, “Lord, who has believed the Message they have heard from us?”'),
(6, 45, 10, 16, 'But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?'),
(14, 45, 10, 16, 'But they were not all obedient to the good tidings, for Isaiah saith, ‘Lord, who did give credence to our report?’'),
(11, 45, 10, 16, 'But not all listened to the good news. For Esaias says, Lord, who believed our report?'),
(13, 45, 10, 16, 'But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?”'),
(10, 45, 10, 16, 'But they did not all listen to the Good News. For Isaiah says, “Lord, who has believed our report?”'),
(1, 45, 10, 16, 'But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?”'),
(5, 45, 10, 16, 'But not all are obedient to the Gospel. For Isaiah says: “Lord, who has believed our report?”'),
(7, 45, 10, 16, 'But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?'),
(4, 45, 10, 17, 'So then faith comes by hearing, and hearing by the word of God.'),
(12, 45, 10, 17, 'So then, faith cometh by hearing, and hearing by the word of God.'),
(3, 45, 10, 17, 'So belief cometh of hearing, and hearing by the word of Christ.'),
(8, 45, 10, 17, 'So belief cometh of hearing, and hearing by the word of Christ.'),
(9, 45, 10, 17, 'And this proves that faith comes from a Message heard, and that the Message comes through its having been spoken by Christ.'),
(6, 45, 10, 17, 'So faith then [is] by a report, but the report by God’s word.'),
(14, 45, 10, 17, 'so then the faith is by a report, and the report through a saying of God,'),
(11, 45, 10, 17, 'Therefore faith, from the report, and report by the word of God.'),
(13, 45, 10, 17, 'So faith comes by hearing, and hearing by the word of God.'),
(10, 45, 10, 17, 'So faith comes by hearing, and hearing by the word of Christ.'),
(1, 45, 10, 17, 'Consequently, faith comes by hearing, and hearing by the word of Christ.'),
(5, 45, 10, 17, 'Therefore, faith is from hearing, and hearing is through the Word of Christ.'),
(7, 45, 10, 17, 'Faith then cometh by hearing; and hearing by the word of Christ.'),
(4, 45, 10, 18, 'But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words to the ends of the world.'),
(12, 45, 10, 18, 'But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words to the ends of the world.'),
(3, 45, 10, 18, 'But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.'),
(8, 45, 10, 18, 'But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.'),
(9, 45, 10, 18, 'But, I ask, have they not heard? Yes, indeed: “To the whole world the preachers’ voices have sounded forth, and their words to the remotest parts of the earth.”'),
(6, 45, 10, 18, 'But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.'),
(14, 45, 10, 18, 'but I say, Did they not hear? yes, indeed—‘to all the earth their voice went forth, and to the ends of the habitable world their sayings.’'),
(11, 45, 10, 18, 'But I say, Have they not heard? Surely, in all the earth went out their sound, and their words to the end of the habitable globe.'),
(13, 45, 10, 18, 'But I say, didn’t they hear? Yes, most certainly, “Their sound went out into all the earth, their words to the ends of the world.”'),
(10, 45, 10, 18, 'But I ask, isn’t it rather that they did not hear? On the contrary, “Their voice has gone out to all the earth, their words to the farthest parts of the world.”'),
(1, 45, 10, 18, 'But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”'),
(5, 45, 10, 18, 'But I say: Have they not heard? For certainly: “Their sound has gone forth throughout all the earth, and their words unto the limits of the whole world.”'),
(7, 45, 10, 18, 'But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth, and their words unto the ends of the whole world.'),
(4, 45, 10, 19, 'But I say, Did not Israel know? First Moses said, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.'),
(12, 45, 10, 19, 'But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.'),
(3, 45, 10, 19, 'But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.'),
(8, 45, 10, 19, 'But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.'),
(9, 45, 10, 19, 'But again, did Israel fail to understand? Listen to Moses first. He says, “I will fire you with jealousy against a nation which is no nation, and with fury against a nation devoid of understanding.”'),
(6, 45, 10, 19, 'But I say, Has not Israel known? First, Moses says, I will provoke you to jealousy through [them that are] not a nation: through a nation without understanding I will anger you.'),
(14, 45, 10, 19, 'But I say, Did not Israel know? first Moses saith, ‘I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,’'),
(11, 45, 10, 19, 'But I say, Did not Israel know? First Moses says, I will make you jealous of not a nation, and by a shortsighted nation will I anger you.'),
(13, 45, 10, 19, 'But I ask, didn’t Israel know? First Moses says, “I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry.”'),
(10, 45, 10, 19, 'But I ask, did not Israel know? First Moses says, “I will provoke you to jealousy with that which is not a people. I will make you angry with a foolish nation.”'),
(1, 45, 10, 19, 'I ask instead, did Israel not understand? First, Moses says: “I will make you jealous by those who are not a nation; I will make you angry by a nation without understanding.”'),
(5, 45, 10, 19, 'But I say: Has Israel not known? First, Moses says: “I will lead you into a rivalry with those who are not a nation; in the midst of a foolish nation, I will send you into wrath.”'),
(7, 45, 10, 19, 'But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation; by a foolish nation I will anger you.'),
(4, 45, 10, 20, 'But Esaias is very bold, and said, I was found of them that sought me not; I was made manifest to them that asked not after me.'),
(12, 45, 10, 20, 'But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.'),
(3, 45, 10, 20, 'And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me.'),
(8, 45, 10, 20, 'And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me.'),
(9, 45, 10, 20, 'And Isaiah, with strange boldness, exclaims, “I have been found by those who were not looking for Me, I have revealed Myself to those who were not inquiring of Me.”'),
(6, 45, 10, 20, 'But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.'),
(14, 45, 10, 20, 'and Isaiah is very bold, and saith, ‘I was found by those not seeking Me; I became manifest to those not inquiring after Me;’'),
(11, 45, 10, 20, 'And Esaias is very confident, and says, I was found of them not seeking me; I was manifested to them not asking for me.'),
(13, 45, 10, 20, 'Isaiah is very bold, and says, “I was found by those who didn’t seek me. I was revealed to those who didn’t ask for me.”'),
(10, 45, 10, 20, 'Isaiah is very bold, and says, “I was found by those who did not seek me. I was revealed to those who did not ask for me.”'),
(1, 45, 10, 20, 'And Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.”'),
(5, 45, 10, 20, 'And Isaiah dares to say: “I was discovered by those who were not seeking me. I appeared openly to those who were not asking about me.”'),
(7, 45, 10, 20, 'But Isaias is bold, and saith: I was found by them that did not seek me: I appeared openly to them that asked not after me.'),
(4, 45, 10, 21, 'But to Israel he said, All day long I have stretched forth my hands to a disobedient and gainsaying people.'),
(12, 45, 10, 21, 'But to Israel he saith, All day long I have stretched forth my hands to a disobedient and gainsaying people.'),
(3, 45, 10, 21, 'But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.'),
(8, 45, 10, 21, 'But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.'),
(9, 45, 10, 21, 'While as to Israel he says, “All day long I have stretched out My arms to a self-willed and fault-finding people.”'),
(6, 45, 10, 21, 'But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing.'),
(14, 45, 10, 21, 'and unto Israel He saith, ‘All the day I did stretch out My hands unto a people unbelieving and gainsaying.’'),
(11, 45, 10, 21, 'And to Israel he says, The whole day have I unfolded my hands to an unbelieving and contradicting people.'),
(13, 45, 10, 21, 'But as to Israel he says, “All day long I stretched out my hands to a disobedient and contrary people.”'),
(10, 45, 10, 21, 'But as to Israel he says, “All day long I have stretched out my hands to a disobedient and obstinate people.”'),
(1, 45, 10, 21, 'But as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”'),
(5, 45, 10, 21, 'Then to Israel he says: “All day long I have stretched out my hands to a people who do not believe and who contradict me.”'),
(7, 45, 10, 21, 'But to Israel he saith: All the day long have I spread my hands to a people that believeth not, and contradicteth me.'),
(4, 45, 11, 1, 'I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.'),
(12, 45, 11, 1, 'I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.'),
(3, 45, 11, 1, 'I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.'),
(8, 45, 11, 1, 'I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.'),
(9, 45, 11, 1, 'I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin.'),
(6, 45, 11, 1, 'I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.'),
(14, 45, 11, 1, 'I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:'),
(11, 45, 11, 1, 'I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham’s seed, of the tribe of Benjamin.'),
(13, 45, 11, 1, 'I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.'),
(10, 45, 11, 1, 'I ask then, has God rejected his people? Absolutely not. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.'),
(1, 45, 11, 1, 'I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.'),
(5, 45, 11, 1, 'Therefore, I say: Has God driven away his people? Let it not be so! For I, too, am an Israelite of the offspring of Abraham, from the tribe of Benjamin.'),
(7, 45, 11, 1, 'I SAY then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.'),
(4, 45, 11, 2, 'God has not cast away his people which he foreknew. Know you not what the scripture said of Elias? how he makes intercession to God against Israel saying,'),
(12, 45, 11, 2, 'God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,'),
(3, 45, 11, 2, 'God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:'),
(8, 45, 11, 2, 'God did not cast off his people which he foreknew. Or wot ye not what the scripture saith of Elijah? how he pleadeth with God against Israel,'),
(9, 45, 11, 2, 'God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah—how he pleaded with God against Israel, saying,'),
(6, 45, 11, 2, 'God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?'),
(14, 45, 11, 2, 'God did not cast away His people whom He knew before; have ye not known—in Elijah—what the Writing saith? how he doth plead with God concerning Israel, saying,'),
(11, 45, 11, 2, 'God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying,'),
(13, 45, 11, 2, 'God didn’t reject his people, which he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:'),
(10, 45, 11, 2, 'God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:'),
(1, 45, 11, 2, 'God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:'),
(5, 45, 11, 2, 'God has not driven away his people, whom he foreknew. And do you not know what Scripture says in Elijah, how he calls upon God against Israel?'),
(7, 45, 11, 2, 'God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?'),
(4, 45, 11, 3, 'Lord, they have killed your prophets, and dig down your altars; and I am left alone, and they seek my life.'),
(12, 45, 11, 3, 'Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life.'),
(3, 45, 11, 3, 'Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.'),
(8, 45, 11, 3, 'Lord, they have killed thy prophets, they have digged down thine altars: and I am left alone, and they seek my life.'),
(9, 45, 11, 3, '“Lord, they have put Thy Prophets to death, and have overthrown Thy altars; and, now that I alone remain, they are thirsting for my blood”?'),
(6, 45, 11, 3, 'Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.'),
(14, 45, 11, 3, '‘Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;’'),
(11, 45, 11, 3, 'Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul.'),
(13, 45, 11, 3, '“Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life.”'),
(10, 45, 11, 3, '“Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life.”'),
(1, 45, 11, 3, '“Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?'),
(5, 45, 11, 3, '“Lord, they have slain your Prophets. They have overturned your altars. And I alone remain, and they are seeking my life.”'),
(7, 45, 11, 3, 'Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.'),
(4, 45, 11, 4, 'But what said the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.'),
(12, 45, 11, 4, 'But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.'),
(3, 45, 11, 4, 'But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.'),
(8, 45, 11, 4, 'But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.'),
(9, 45, 11, 4, 'But what did God say to him in reply? “I have reserved for Myself 7,000 men who have never bent the knee to Baal.”'),
(6, 45, 11, 4, 'But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.'),
(14, 45, 11, 4, 'but what saith the divine answer to him? ‘I left to Myself seven thousand men, who did not bow a knee to Baal.’'),
(11, 45, 11, 4, 'But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal.'),
(13, 45, 11, 4, 'But how does God answer him? “I have reserved for myself seven thousand men, who have not bowed the knee to Baal.”'),
(10, 45, 11, 4, 'But how does God answer him? “I have kept for myself seven thousand people, who have not bowed the knee to Baal.”'),
(1, 45, 11, 4, 'And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”'),
(5, 45, 11, 4, 'But what is the Divine response to him? “I have retained for myself seven thousand men, who have not bent their knees before Baal.”'),
(7, 45, 11, 4, 'But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.'),
(4, 45, 11, 5, 'Even so then at this present time also there is a remnant according to the election of grace.'),
(12, 45, 11, 5, 'Even so then at this present time also there is a remnant according to the election of grace.'),
(3, 45, 11, 5, 'Even so then at this present time also there is a remnant according to the election of grace.'),
(8, 45, 11, 5, 'Even so then at this present time also there is a remnant according to the election of grace.'),
(9, 45, 11, 5, 'In the same way also at the present time there has come to be a remnant whom God in His grace has selected.'),
(6, 45, 11, 5, 'Thus, then, in the present time also there has been a remnant according to election of grace.'),
(14, 45, 11, 5, 'So then also in the present time a remnant according to the choice of grace there hath been;'),
(11, 45, 11, 5, 'So then also in the time now has been a remnant according to the election of grace.'),
(13, 45, 11, 5, 'Even so then at this present time also there is a remnant according to the election of grace.'),
(10, 45, 11, 5, 'Even so then at this present time also there is a remnant according to the election of grace.'),
(1, 45, 11, 5, 'In the same way, at the present time there is a remnant chosen by grace.'),
(5, 45, 11, 5, 'Therefore, in the same way, again in this time, there is a remnant that has been saved in accord with the choice of grace.'),
(7, 45, 11, 5, 'Even so then at this present time also, there is a remnant saved according to the election of grace.'),
(4, 45, 11, 6, 'And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.'),
(12, 45, 11, 6, 'And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.'),
(3, 45, 11, 6, 'But if it is by grace, it is no more of works: otherwise grace is no more grace.'),
(8, 45, 11, 6, 'But if it is by grace, it is no more of works: otherwise grace is no more grace.'),
(9, 45, 11, 6, 'But if it is in His grace that He has selected them, then His choice is no longer determined by human actions. Otherwise grace would be grace no longer.'),
(6, 45, 11, 6, 'But if by grace, no longer of works: since [otherwise] grace is no more grace.'),
(14, 45, 11, 6, 'and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.'),
(11, 45, 11, 6, 'And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work.'),
(13, 45, 11, 6, 'And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.'),
(10, 45, 11, 6, 'And if by grace, then it is no longer of works; otherwise grace is no longer grace.'),
(1, 45, 11, 6, 'And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.'),
(5, 45, 11, 6, 'And if it is by grace, then it is not now by works; otherwise grace is no longer free.'),
(7, 45, 11, 6, 'And if by grace, it is not now by works: otherwise grace is no more grace.'),
(4, 45, 11, 7, 'What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded.'),
(12, 45, 11, 7, 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'),
(3, 45, 11, 7, 'What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:'),
(8, 45, 11, 7, 'What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:'),
(9, 45, 11, 7, 'How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God’s chosen servants have obtained it, and the rest have become hardened.'),
(6, 45, 11, 7, 'What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,'),
(14, 45, 11, 7, 'What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,'),
(11, 45, 11, 7, 'What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened.'),
(13, 45, 11, 7, 'What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.'),
(10, 45, 11, 7, 'What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.'),
(1, 45, 11, 7, 'What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,'),
(5, 45, 11, 7, 'What is next? What Israel was seeking, he has not obtained. But the elect have obtained it. And truly, these others have been blinded,'),
(7, 45, 11, 7, 'What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.'),
(4, 45, 11, 8, '(According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.'),
(12, 45, 11, 8, '(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.'),
(3, 45, 11, 8, 'according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.'),
(8, 45, 11, 8, 'according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.'),
(9, 45, 11, 8, 'And so Scripture says, “God has given them a spirit of drowsiness—eyes to see nothing with and ears to hear nothing with—even until now.”'),
(6, 45, 11, 8, 'according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.'),
(14, 45, 11, 8, 'according as it hath been written, ‘God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,’—unto this very day,'),
(11, 45, 11, 8, '(As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day.'),
(13, 45, 11, 8, 'According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”'),
(10, 45, 11, 8, 'According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.'),
(1, 45, 11, 8, 'as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”'),
(5, 45, 11, 8, 'just as it was written: “God has given them a spirit of reluctance: eyes that do not perceive, and ears that do not hear, even until this very day.”'),
(7, 45, 11, 8, 'As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.'),
(4, 45, 11, 9, 'And David said, Let their table be made a snare, and a trap, and a stumbling block, and a recompense to them:'),
(12, 45, 11, 9, 'And David saith, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense to them:'),
(3, 45, 11, 9, 'And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:'),
(8, 45, 11, 9, 'And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:'),
(9, 45, 11, 9, 'And David says, “Let their very food become a snare and a trap to them, a stumbling-block and a retribution.'),
(6, 45, 11, 9, 'And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:'),
(14, 45, 11, 9, 'and David saith, ‘Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;'),
(11, 45, 11, 9, 'And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them:'),
(13, 45, 11, 9, 'David says, “Let their table be made a snare, and a trap, a stumbling block, and a retribution to them.'),
(10, 45, 11, 9, 'David says, “Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.'),
(1, 45, 11, 9, 'And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.'),
(5, 45, 11, 9, 'And David says: “Let their table become like a snare, and a deception, and a scandal, and a retribution for them.'),
(7, 45, 11, 9, 'And David saith: Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them.'),
(4, 45, 11, 10, 'Let their eyes be darkened, that they may not see, and bow down their back always.'),
(12, 45, 11, 10, 'Let their eyes be darkened, that they may not see, and bow down their back always.'),
(3, 45, 11, 10, 'Let their eyes be darkened, that they may not see, And bow thou down their back always.'),
(8, 45, 11, 10, 'Let their eyes be darkened, that they may not see, And bow thou down their back alway.'),
(9, 45, 11, 10, 'Let darkness come over their eyes that they may be unable to see, and make Thou their backs continually to stoop.”'),
(6, 45, 11, 10, 'let their eyes be darkened not to see, and bow down their back alway.'),
(14, 45, 11, 10, 'let their eyes be darkened—not to behold, and their back do Thou always bow down.’'),
(11, 45, 11, 10, 'Let their eyes be darkened not to see, and let them bend their back always.'),
(13, 45, 11, 10, 'Let their eyes be darkened, that they may not see. Bow down their back always.”'),
(10, 45, 11, 10, 'Let their eyes be darkened, so that they can’t see, and their backs be bent continually.”'),
(1, 45, 11, 10, 'May their eyes be darkened so they cannot see, and their backs be bent forever.”'),
(5, 45, 11, 10, 'Let their eyes be obscured, so that they may not see, and so that they may bow down their backs always.”'),
(7, 45, 11, 10, 'Let their eyes be darkened, that they may not see: and bow down their back always.'),
(4, 45, 11, 11, 'I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come to the Gentiles, for to provoke them to jealousy.'),
(12, 45, 11, 11, 'I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.'),
(3, 45, 11, 11, 'I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.'),
(8, 45, 11, 11, 'I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, for to provoke them to jealousy.'),
(9, 45, 11, 11, 'I ask, however, “Have they stumbled so as to be finally ruined?” No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;'),
(6, 45, 11, 11, 'I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.'),
(14, 45, 11, 11, 'I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy;'),
(11, 45, 11, 11, 'I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous.'),
(13, 45, 11, 11, 'I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.'),
(10, 45, 11, 11, 'I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.'),
(1, 45, 11, 11, 'I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.'),
(5, 45, 11, 11, 'Therefore, I say: Have they stumbled in such a way that they should fall? Let it not be so! Instead, by their offense, salvation is with the Gentiles, so that they may be a rival to them.'),
(7, 45, 11, 11, 'I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.'),
(4, 45, 11, 12, 'Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?'),
(12, 45, 11, 12, 'Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?'),
(3, 45, 11, 12, 'Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?'),
(8, 45, 11, 12, 'Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?'),
(9, 45, 11, 12, 'and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration?'),
(6, 45, 11, 12, 'But if their fall [be the] world’s wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?'),
(14, 45, 11, 12, 'and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?'),
(11, 45, 11, 12, 'And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness?'),
(13, 45, 11, 12, 'Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 45, 11, 12, 'Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?'),
(1, 45, 11, 12, 'But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!'),
(5, 45, 11, 12, 'Now if their offense is the riches of the world, and if their diminution is the riches of the Gentiles, how much more is their fullness?'),
(7, 45, 11, 12, 'Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?'),
(4, 45, 11, 13, 'For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:'),
(12, 45, 11, 13, 'For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:'),
(3, 45, 11, 13, 'But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;'),
(8, 45, 11, 13, 'But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry:'),
(9, 45, 11, 13, 'But to you Gentiles I say that, since I am an Apostle specially sent to the Gentiles, I take pride in my ministry,'),
(6, 45, 11, 13, 'For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;'),
(14, 45, 11, 13, 'For to you I speak—to the nations—inasmuch as I am indeed an apostle of nations, my ministration I do glorify;'),
(11, 45, 11, 13, '(For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service:'),
(13, 45, 11, 13, 'For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;'),
(10, 45, 11, 13, 'For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;'),
(1, 45, 11, 13, 'I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry'),
(5, 45, 11, 13, 'For I say to you Gentiles: Certainly, as long as I am an Apostle to the Gentiles, I will honor my ministry,'),
(7, 45, 11, 13, 'For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,'),
(4, 45, 11, 14, 'If by any means I may provoke to emulation them which are my flesh, and might save some of them.'),
(12, 45, 11, 14, 'If by any means I may incite to emulation them who are my flesh, and may save some of them.'),
(3, 45, 11, 14, 'if by any means I may provoke to jealousy them that are my flesh, and may save some of them.'),
(8, 45, 11, 14, 'if by any means I may provoke to jealousy them that are my flesh, and may save some of them.'),
(9, 45, 11, 14, 'trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them.'),
(6, 45, 11, 14, 'if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.'),
(14, 45, 11, 14, 'if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,'),
(11, 45, 11, 14, 'If in some way I might make jealous my flesh, and I might save some of them.)'),
(13, 45, 11, 14, 'if by any means I may provoke to jealousy those who are my flesh, and may save some of them.'),
(10, 45, 11, 14, 'if by any means I may provoke to jealousy those who are my flesh, and may save some of them.'),
(1, 45, 11, 14, 'in the hope that I may provoke my own people to jealousy and save some of them.'),
(5, 45, 11, 14, 'in such a way that I might provoke to rivalry those who are my own flesh, and so that I may save some of them.'),
(7, 45, 11, 14, 'If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.'),
(4, 45, 11, 15, 'For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?'),
(12, 45, 11, 15, 'For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?'),
(3, 45, 11, 15, 'For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?'),
(8, 45, 11, 15, 'For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?'),
(9, 45, 11, 15, 'For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death?'),
(6, 45, 11, 15, 'For if their casting away [be the] world’s reconciliation, what [their] reception but life from among [the] dead?'),
(14, 45, 11, 15, 'for if the casting away of them is a reconciliation of the world, what the reception—if not life out of the dead?'),
(11, 45, 11, 15, 'For if their rejection the reconciliation of the world, what the reception, but life from the dead?'),
(13, 45, 11, 15, 'For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?'),
(10, 45, 11, 15, 'For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?'),
(1, 45, 11, 15, 'For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?'),
(5, 45, 11, 15, 'For if their loss is for the reconciliation of the world, what could their return be for, except life out of death?'),
(7, 45, 11, 15, 'For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?'),
(4, 45, 11, 16, 'For if the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.'),
(12, 45, 11, 16, 'For if the first fruit is holy, the lump is also holy: and if the root is holy, so are the branches.'),
(3, 45, 11, 16, 'And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.'),
(8, 45, 11, 16, 'And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.'),
(9, 45, 11, 16, 'Now if the firstfruits of the dough are holy, so also is the whole mass; and if the root of a tree is holy, so also are the branches.'),
(6, 45, 11, 16, 'Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.'),
(14, 45, 11, 16, 'and if the first-fruit is holy, the lump also; and if the root is holy, the branches also.'),
(11, 45, 11, 16, 'And if the first fruit holy, also the mixture: and if the root holy, also the young shoots.'),
(13, 45, 11, 16, 'If the first fruit is holy, so is the lump. If the root is holy, so are the branches.'),
(10, 45, 11, 16, 'If the first fruit is holy, so is the lump. If the root is holy, so are the branches.'),
(1, 45, 11, 16, 'If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.'),
(5, 45, 11, 16, 'For if the first-fruit has been sanctified, so also has the whole. And if the root is holy, so also are the branches.'),
(7, 45, 11, 16, 'For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.'),
(4, 45, 11, 17, 'And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree;'),
(12, 45, 11, 17, 'And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;'),
(3, 45, 11, 17, 'But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;'),
(8, 45, 11, 17, 'But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;'),
(9, 45, 11, 17, 'And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,'),
(6, 45, 11, 17, 'Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,'),
(14, 45, 11, 17, 'And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become—'),
(11, 45, 11, 17, 'And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree;'),
(13, 45, 11, 17, 'But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;'),
(10, 45, 11, 17, 'But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;'),
(1, 45, 11, 17, 'Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,'),
(5, 45, 11, 17, 'And if some of the branches are broken, and if you, being a wild olive branch, are grafted on to them, and you become a partaker of the root and of the fatness of the olive tree,'),
(7, 45, 11, 17, 'And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,'),
(4, 45, 11, 18, 'Boast not against the branches. But if you boast, you bore not the root, but the root you.'),
(12, 45, 11, 18, 'Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.'),
(3, 45, 11, 18, 'glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.'),
(8, 45, 11, 18, 'glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.'),
(9, 45, 11, 18, 'beware of glorying over the natural branches. Or if you are so glorying, do not forget that it is not you who uphold the root: the root upholds you.'),
(6, 45, 11, 18, 'boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.'),
(14, 45, 11, 18, 'do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!'),
(11, 45, 11, 18, 'Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee.'),
(13, 45, 11, 18, 'don’t boast over the branches. But if you boast, it is not you who support the root, but the root supports you.'),
(10, 45, 11, 18, 'do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.'),
(1, 45, 11, 18, 'do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.'),
(5, 45, 11, 18, 'do not glorify yourself above the branches. For though you glory, you do not support the root, but the root supports you.'),
(7, 45, 11, 18, 'Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.'),
(4, 45, 11, 19, 'You will say then, The branches were broken off, that I might be grafted in.'),
(12, 45, 11, 19, 'Thou wilt say then, The branches were broken off, that I might be ingrafted.'),
(3, 45, 11, 19, 'Thou wilt say then, Branches were broken off, that I might be grafted in.'),
(8, 45, 11, 19, 'Thou wilt say then, Branches were broken off, that I might be grafted in.'),
(9, 45, 11, 19, '“Branches have been lopped off,” you will say, “for the sake of my being grafted in.”'),
(6, 45, 11, 19, 'Thou wilt say then, The branches have been broken out in order that I might be grafted in.'),
(14, 45, 11, 19, 'Thou wilt say, then, ‘The branches were broken off, that I might be graffed in;’ right!'),
(11, 45, 11, 19, 'Thou wilt say then, That the young shoots were broken off, that I might be grafted in.'),
(13, 45, 11, 19, 'You will say then, “Branches were broken off, that I might be grafted in.”'),
(10, 45, 11, 19, 'You will say then, “Branches were broken off, that I might be grafted in.”'),
(1, 45, 11, 19, 'You will say then, “Branches were broken off so that I could be grafted in.”'),
(5, 45, 11, 19, 'Therefore, you would say: The branches were broken off, so that I might be grafted on.'),
(7, 45, 11, 19, 'Thou wilt say then: The branches were broken off, that I might be grafted in.'),
(4, 45, 11, 20, 'Well; because of unbelief they were broken off, and you stand by faith. Be not high minded, but fear:'),
(12, 45, 11, 20, 'Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:'),
(3, 45, 11, 20, 'Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:'),
(8, 45, 11, 20, 'Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:'),
(9, 45, 11, 20, 'This is true; yet it was their unbelief that cut them off, and you only stand through your faith.'),
(6, 45, 11, 20, 'Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:'),
(14, 45, 11, 20, 'by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;'),
(11, 45, 11, 20, 'Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear:'),
(13, 45, 11, 20, 'True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;'),
(10, 45, 11, 20, 'True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;'),
(1, 45, 11, 20, 'That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.'),
(5, 45, 11, 20, 'Well enough. They were broken off because of unbelief. But you stand on faith. So do not choose to savor what is exalted, but instead be afraid.'),
(7, 45, 11, 20, 'Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.'),
(4, 45, 11, 21, 'For if God spared not the natural branches, take heed lest he also spare not you.'),
(12, 45, 11, 21, 'For if God spared not the natural branches, take heed lest he also spare not thee.'),
(3, 45, 11, 21, 'for if God spared not the natural branches, neither will he spare thee.'),
(8, 45, 11, 21, 'for if God spared not the natural branches, neither will he spare thee.'),
(9, 45, 11, 21, 'Do not be puffed up with pride. Tremble rather—for if God did not spare the natural branches, neither will He spare you.'),
(6, 45, 11, 21, 'if God indeed has not spared the natural branches; lest it might be he spare not thee either.'),
(14, 45, 11, 21, 'for if God the natural branches did not spare—lest perhaps He also shall not spare thee.'),
(11, 45, 11, 21, 'For if God spared not the young shoots according to nature, how will he either spare thee.'),
(13, 45, 11, 21, 'for if God didn’t spare the natural branches, neither will he spare you.'),
(10, 45, 11, 21, 'for if God did not spare the natural branches, neither will he spare you.'),
(1, 45, 11, 21, 'For if God did not spare the natural branches, He will certainly not spare you either.'),
(5, 45, 11, 21, 'For if God has not spared the natural branches, perhaps also he might not spare you.'),
(7, 45, 11, 21, 'For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.'),
(4, 45, 11, 22, 'Behold therefore the goodness and severity of God: on them which fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off.'),
(12, 45, 11, 22, 'Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off.'),
(3, 45, 11, 22, 'Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.'),
(8, 45, 11, 22, 'Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.'),
(9, 45, 11, 22, 'Notice therefore God’s kindness and God’s severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.'),
(6, 45, 11, 22, 'Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.'),
(14, 45, 11, 22, 'Lo, then, goodness and severity of God—upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.'),
(11, 45, 11, 22, 'Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off.'),
(13, 45, 11, 22, 'See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.'),
(10, 45, 11, 22, 'See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.'),
(1, 45, 11, 22, 'Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.'),
(5, 45, 11, 22, 'So then, notice the goodness and the severity of God. Certainly, toward those who have fallen, there is severity; but toward you, there is the goodness of God, if you remain in goodness. Otherwise, you also will be cut off.'),
(7, 45, 11, 22, 'See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.'),
(4, 45, 11, 23, 'And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.'),
(12, 45, 11, 23, 'And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.'),
(3, 45, 11, 23, 'And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.'),
(8, 45, 11, 23, 'And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.'),
(9, 45, 11, 23, 'Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again;'),
(6, 45, 11, 23, 'And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.'),
(14, 45, 11, 23, 'And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;'),
(11, 45, 11, 23, 'And they also, if they continue not in unbelief, shall be grafted in: for God is able to graft them in again.'),
(13, 45, 11, 23, 'They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.'),
(10, 45, 11, 23, 'They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.'),
(1, 45, 11, 23, 'And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.'),
(5, 45, 11, 23, 'Moreover, if they do not remain in unbelief, they will be grafted on. For God is able to graft them on again.'),
(7, 45, 11, 23, 'And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.'),
(4, 45, 11, 24, 'For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?'),
(12, 45, 11, 24, 'For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?'),
(3, 45, 11, 24, 'For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?'),
(8, 45, 11, 24, 'For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural branches, be grafted into their own olive tree?'),
(9, 45, 11, 24, 'and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?'),
(6, 45, 11, 24, 'For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?'),
(14, 45, 11, 24, 'for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree?'),
(11, 45, 11, 24, 'For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree.'),
(13, 45, 11, 24, 'For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?'),
(10, 45, 11, 24, 'For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?'),
(1, 45, 11, 24, 'For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!'),
(5, 45, 11, 24, 'So if you have been cut off from the wild olive tree, which is natural to you, and, contrary to nature, you are grafted on to the good olive tree, how much more shall those who are the natural branches be grafted on to their own olive tree?'),
(7, 45, 11, 24, 'For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?'),
(4, 45, 11, 25, 'For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.'),
(12, 45, 11, 25, 'For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.'),
(3, 45, 11, 25, 'For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;'),
(8, 45, 11, 25, 'For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;'),
(9, 45, 11, 25, 'For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves—the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in;'),
(6, 45, 11, 25, 'For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;'),
(14, 45, 11, 25, 'For I do not wish you to be ignorant, brethren, of this secret—that ye may not be wise in your own conceits—that hardness in part to Israel hath happened till the fulness of the nations may come in;'),
(11, 45, 11, 25, 'For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in.'),
(13, 45, 11, 25, 'For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,'),
(10, 45, 11, 25, 'For I do not desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the non-Jews has come in,'),
(1, 45, 11, 25, 'I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.'),
(5, 45, 11, 25, 'For I do not want you to be ignorant, brothers, of this mystery (lest you seem wise only to yourselves) that a certain blindness has occurred in Israel, until the fullness of the Gentiles has arrived.'),
(7, 45, 11, 25, 'For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.'),
(4, 45, 11, 26, 'And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:'),
(12, 45, 11, 26, 'And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:'),
(3, 45, 11, 26, 'and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:'),
(8, 45, 11, 26, 'and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:'),
(9, 45, 11, 26, 'and so all Israel will be saved. As is declared in Scripture, “From Mount Zion a Deliverer will come: He will remove all ungodliness from Jacob;'),
(6, 45, 11, 26, 'and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.'),
(14, 45, 11, 26, 'and so all Israel shall be saved, according as it hath been written, ‘There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,'),
(11, 45, 11, 26, 'And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob.'),
(13, 45, 11, 26, 'and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.'),
(10, 45, 11, 26, 'and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.'),
(1, 45, 11, 26, 'And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.'),
(5, 45, 11, 26, 'And in this way, all of Israel may be saved, just as it was written: “From Zion shall arrive he who delivers, and he shall turn impiety away from Jacob.'),
(7, 45, 11, 26, 'And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.'),
(4, 45, 11, 27, 'For this is my covenant to them, when I shall take away their sins.'),
(12, 45, 11, 27, 'For this is my covenant to them, when I shall take away their sins.'),
(3, 45, 11, 27, 'And this is my covenant unto them, When I shall take away their sins.'),
(8, 45, 11, 27, 'And this is my covenant unto them, When I shall take away their sins.'),
(9, 45, 11, 27, 'and this shall be My Covenant with them; when I have taken away their sins.”'),
(6, 45, 11, 27, 'And this is the covenant from me to them, when I shall have taken away their sins.'),
(14, 45, 11, 27, 'and this to them is the covenant from Me, when I may take away their sins.’'),
(11, 45, 11, 27, 'And this the covenant to them with me, when I take away their sins.'),
(13, 45, 11, 27, 'This is my covenant to them, when I will take away their sins.”'),
(10, 45, 11, 27, 'This is my covenant to them, when I will take away their sins.”'),
(1, 45, 11, 27, 'And this is My covenant with them when I take away their sins.”'),
(5, 45, 11, 27, 'And this will be my covenant for them, when I will take away their sins.”'),
(7, 45, 11, 27, 'And this is to them my covenant: when I shall take away their sins.'),
(4, 45, 11, 28, 'As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.'),
(12, 45, 11, 28, 'As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father’s sakes.'),
(3, 45, 11, 28, 'As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.'),
(8, 45, 11, 28, 'As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.'),
(9, 45, 11, 28, 'In relation to the Good News, the Jews are God’s enemies for your sakes; but in relation to God’s choice they are dearly loved for the sake of their forefathers.'),
(6, 45, 11, 28, 'As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.'),
(14, 45, 11, 28, 'As regards, indeed, the good tidings, they are enemies on your account; and as regards the choice—beloved on account of the fathers;'),
(11, 45, 11, 28, 'Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers.'),
(13, 45, 11, 28, 'Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.'),
(10, 45, 11, 28, 'Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers’ sake.'),
(1, 45, 11, 28, 'Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs.'),
(5, 45, 11, 28, 'Certainly, according to the Gospel, they are enemies for your sake. But according to the election, they are most beloved for the sake of the fathers.'),
(7, 45, 11, 28, 'As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.'),
(4, 45, 11, 29, 'For the gifts and calling of God are without repentance.'),
(12, 45, 11, 29, 'For the gifts and calling of God are without repentance.'),
(3, 45, 11, 29, 'For the gifts and the calling of God are not repented of.'),
(8, 45, 11, 29, 'For the gifts and the calling of God are without repentance.'),
(9, 45, 11, 29, 'For God does not repent of His free gifts nor of His call;'),
(6, 45, 11, 29, 'For the gifts and the calling of God [are] not subject to repentance.'),
(14, 45, 11, 29, 'for unrepented of are the gifts and the calling of God;'),
(11, 45, 11, 29, 'For the favors and calling of God not causing repentance.'),
(13, 45, 11, 29, 'For the gifts and the calling of God are irrevocable.'),
(10, 45, 11, 29, 'For the gifts and the calling of God are irrevocable.'),
(1, 45, 11, 29, 'For God’s gifts and His call are irrevocable.'),
(5, 45, 11, 29, 'For the gifts and the call of God are without regret.'),
(7, 45, 11, 29, 'For the gifts and the calling of God are without repentance.'),
(4, 45, 11, 30, 'For as you in times past have not believed God, yet have now obtained mercy through their unbelief:'),
(12, 45, 11, 30, 'For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;'),
(3, 45, 11, 30, 'For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,'),
(8, 45, 11, 30, 'For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,'),
(9, 45, 11, 30, 'but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient,'),
(6, 45, 11, 30, 'For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;'),
(14, 45, 11, 30, 'for as ye also once did not believe in God, and now did find kindness by the unbelief of these:'),
(11, 45, 11, 30, 'For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these:'),
(13, 45, 11, 30, 'For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,'),
(10, 45, 11, 30, 'For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,'),
(1, 45, 11, 30, 'Just as you who formerly disobeyed God have now received mercy through their disobedience,'),
(5, 45, 11, 30, 'And just as you also, in times past, did not believe in God, but now you have obtained mercy because of their unbelief,'),
(7, 45, 11, 30, 'For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;'),
(4, 45, 11, 31, 'Even so have these also now not believed, that through your mercy they also may obtain mercy.'),
(12, 45, 11, 31, 'Even so have these also now not believed, that through your mercy they also may obtain mercy.'),
(3, 45, 11, 31, 'even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.'),
(8, 45, 11, 31, 'even so have these also now been disobedient, that by the mercy shewn to you they also may now obtain mercy.'),
(9, 45, 11, 31, 'so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy.'),
(6, 45, 11, 31, 'so these also have now not believed in your mercy, in order that they also may be objects of mercy.'),
(14, 45, 11, 31, 'so also these now did not believe, that in your kindness they also may find kindness;'),
(11, 45, 11, 31, 'So they now also were disobedient, by your mercy that they also be commiserated.'),
(13, 45, 11, 31, 'even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.'),
(10, 45, 11, 31, 'even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.'),
(1, 45, 11, 31, 'so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.'),
(5, 45, 11, 31, 'so also have these now not believed, for your mercy, so that they might obtain mercy also.'),
(7, 45, 11, 31, 'So these also now have not believed, for your mercy, that they also may obtain mercy.'),
(4, 45, 11, 32, 'For God has concluded them all in unbelief, that he might have mercy on all.'),
(12, 45, 11, 32, 'For God hath concluded them all in unbelief, that he might have mercy upon all.'),
(3, 45, 11, 32, 'For God hath shut up all unto disobedience, that he might have mercy upon all.'),
(8, 45, 11, 32, 'For God hath shut up all unto disobedience, that he might have mercy upon all.'),
(9, 45, 11, 32, 'For God has locked up all in the prison of unbelief, that upon all alike He may have mercy.'),
(6, 45, 11, 32, 'For God hath shut up together all in unbelief, in order that he might shew mercy to all.'),
(14, 45, 11, 32, 'for God did shut up together the whole to unbelief, that to the whole He might do kindness.'),
(11, 45, 11, 32, 'For God shut them all up together in unbelief, that he might commiserate all.'),
(13, 45, 11, 32, 'For God has shut up all to disobedience, that he might have mercy on all.'),
(10, 45, 11, 32, 'For God has shut up all to disobedience, that he might have mercy on all.'),
(1, 45, 11, 32, 'For God has consigned everyone to disobedience so that He may have mercy on everyone.'),
(5, 45, 11, 32, 'For God has enclosed everyone in unbelief, so that he may have mercy on everyone.'),
(7, 45, 11, 32, 'For God hath concluded all in unbelief, that he may have mercy on all.'),
(4, 45, 11, 33, 'O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!'),
(12, 45, 11, 33, 'O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!'),
(3, 45, 11, 33, 'O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!'),
(8, 45, 11, 33, 'O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!'),
(9, 45, 11, 33, 'Oh, how inexhaustible are God’s resources and God’s wisdom and God’s knowledge! How impossible it is to search into His decrees or trace His footsteps!'),
(6, 45, 11, 33, 'O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!'),
(14, 45, 11, 33, 'O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!'),
(11, 45, 11, 33, 'O the depth of the riches and wisdom and knowledge of God! His judgments how unsearchable, and his ways not traced out!'),
(13, 45, 11, 33, 'Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!'),
(10, 45, 11, 33, 'Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.'),
(1, 45, 11, 33, 'O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!'),
(5, 45, 11, 33, 'Oh, the depths of the richness of the wisdom and knowledge of God! How incomprehensible are his judgments, and how unsearchable are his ways!'),
(7, 45, 11, 33, 'O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!'),
(4, 45, 11, 34, 'For who has known the mind of the Lord? or who has been his counselor?'),
(12, 45, 11, 34, 'For who hath known the mind of the Lord? or who hath been his counselor?'),
(3, 45, 11, 34, 'For who hath known the mind of the Lord? or who hath been his counsellor?'),
(8, 45, 11, 34, 'For who hath known the mind of the Lord? or who hath been his counsellor?'),
(9, 45, 11, 34, '“Who has ever known the mind of the Lord, or shared His counsels?”'),
(6, 45, 11, 34, 'For who has known [the] mind of [the] Lord, or who has been his counsellor?'),
(14, 45, 11, 34, 'for who did know the mind of the Lord? or who did become His counsellor?'),
(11, 45, 11, 34, 'For who knew the mind of the Lord? or who was his counsel?'),
(13, 45, 11, 34, '“For who has known the mind of the Lord? Or who has been his counselor?”'),
(10, 45, 11, 34, 'For “Who has known the mind of the Lord? Or who has been his counselor?”'),
(1, 45, 11, 34, '“Who has known the mind of the Lord? Or who has been His counselor?”'),
(5, 45, 11, 34, 'For who has known the mind of the Lord? Or who has been his counselor?'),
(7, 45, 11, 34, 'For who hath known the mind of the Lord? Or who hath been his counsellor?'),
(4, 45, 11, 35, 'Or who has first given to him, and it shall be recompensed to him again?'),
(12, 45, 11, 35, 'Or who hath first given to him, and it shall be recompensed to him again?'),
(3, 45, 11, 35, 'or who hath first given to him, and it shall be recompensed unto him again?'),
(8, 45, 11, 35, 'or who hath first given to him, and it shall be recompensed unto him again?'),
(9, 45, 11, 35, '“Who has first given God anything, so as to receive payment in return?”'),
(6, 45, 11, 35, 'or who has first given to him, and it shall be rendered to him?'),
(14, 45, 11, 35, 'or who did first give to Him, and it shall be given back to him again?'),
(11, 45, 11, 35, 'Or who first gave to him, and it shall be given back to him?'),
(13, 45, 11, 35, '“Or who has first given to him, and it will be repaid to him again?”'),
(10, 45, 11, 35, '“Or, who has first given to him, and it will be repaid to him again?”'),
(1, 45, 11, 35, '“Who has first given to God, that God should repay him?”'),
(5, 45, 11, 35, 'Or who first gave to him, so that repayment would be owed?'),
(7, 45, 11, 35, 'Or who hath first given to him, and recompense shall be made him?'),
(4, 45, 11, 36, 'For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.'),
(12, 45, 11, 36, 'For from him, and by him, and to him are all things: to whom be glory for ever. Amen.'),
(3, 45, 11, 36, 'For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.'),
(8, 45, 11, 36, 'For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.'),
(9, 45, 11, 36, 'For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen.'),
(6, 45, 11, 36, 'For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.'),
(14, 45, 11, 36, 'because of Him, and through Him, and to Him are the all things; to Him is the glory—to the ages. Amen.'),
(11, 45, 11, 36, 'For of him, and by him, and to him, all things: to him the glory forever Amen.'),
(13, 45, 11, 36, 'For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.'),
(10, 45, 11, 36, 'For from him and by him and in him are all things. To him be the glory for ever. Amen.'),
(1, 45, 11, 36, 'For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.'),
(5, 45, 11, 36, 'For from him, and through him, and in him are all things. To him is glory, for all eternity. Amen.'),
(7, 45, 11, 36, 'For of him, and by him, and in him, are all things: to him be glory for ever. Amen.'),
(4, 45, 12, 1, 'I beseech you therefore, brothers, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.'),
(12, 45, 12, 1, 'I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.'),
(3, 45, 12, 1, 'I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.'),
(8, 45, 12, 1, 'I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.'),
(9, 45, 12, 1, 'I plead with you therefore, brethren, by the compassionsof God, to present all your faculties to Him as a living and holy sacrifice acceptable to Him. This with you will be an act of reasonable worship.'),
(6, 45, 12, 1, 'I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, [which is] your intelligent service.'),
(14, 45, 12, 1, 'I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice—living, sanctified, acceptable to God—your intelligent service;'),
(11, 45, 12, 1, 'I Beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, pleasing to God, your reasonable service.'),
(13, 45, 12, 1, 'Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.'),
(10, 45, 12, 1, 'Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.'),
(1, 45, 12, 1, 'Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.'),
(5, 45, 12, 1, 'And so, I beg you, brothers, by the mercy of God, that you offer your bodies as a living sacrifice, holy and pleasing to God, with the subservience of your mind.'),
(7, 45, 12, 1, 'I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.'),
(4, 45, 12, 2, 'And be not conformed to this world: but be you transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.'),
(12, 45, 12, 2, 'And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.'),
(3, 45, 12, 2, 'And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.'),
(8, 45, 12, 2, 'And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.'),
(9, 45, 12, 2, 'And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God’s will is—that will which is good and beautiful and perfect.'),
(6, 45, 12, 2, 'And be not conformed to this world, but be transformed by the renewing of [your] mind, that ye may prove what [is] the good and acceptable and perfect will of God.'),
(14, 45, 12, 2, 'and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what is the will of God—the good, and acceptable, and perfect.'),
(11, 45, 12, 2, 'And be ye not conformed to this life, but be transformed by the renovation of your mind, for you to prove what the good, and the pleasing, and the perfected will of God.'),
(13, 45, 12, 2, 'Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.'),
(10, 45, 12, 2, 'And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.'),
(1, 45, 12, 2, 'Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.'),
(5, 45, 12, 2, 'And do not choose to be conformed to this age, but instead choose to be reformed in the newness of your mind, so that you may demonstrate what is the will of God: what is good, and what is well-pleasing, and what is perfect.'),
(7, 45, 12, 2, 'And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.'),
(4, 45, 12, 3, 'For I say, through the grace given to me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.'),
(12, 45, 12, 3, 'For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.'),
(3, 45, 12, 3, 'For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.'),
(8, 45, 12, 3, 'For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.'),
(9, 45, 12, 3, 'For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.'),
(6, 45, 12, 3, 'For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.'),
(14, 45, 12, 3, 'For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,'),
(11, 45, 12, 3, 'For I say, by the race given me, to every one being with you, not to entertain a high opinion of one’s self above what is fitting to think: but to think to be discreet, as God has divided the measure of faith to each.'),
(13, 45, 12, 3, 'For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.'),
(10, 45, 12, 3, 'For I say, through the grace that was given me, to everyone among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.'),
(1, 45, 12, 3, 'For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.'),
(5, 45, 12, 3, 'For I say, through the grace that has been given to me, to all who are among you: Taste no more than it is necessary to taste, but taste unto sobriety and just as God has distributed a share of the faith to each one.'),
(7, 45, 12, 3, 'For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.'),
(4, 45, 12, 4, 'For as we have many members in one body, and all members have not the same office:'),
(12, 45, 12, 4, 'For as we have many members in one body, and all members have not the same office:'),
(3, 45, 12, 4, 'For even as we have many members in one body, and all the members have not the same office:'),
(8, 45, 12, 4, 'For even as we have many members in one body, and all the members have not the same office:'),
(9, 45, 12, 4, 'For just as there are in the one human body many parts, and these parts have not all the same function;'),
(6, 45, 12, 4, 'For, as in one body we have many members, but all the members have not the same office;'),
(14, 45, 12, 4, 'for as in one body we have many members, and all the members have not the same office,'),
(11, 45, 12, 4, 'For as in one body we have many members, and all members have not the same action:'),
(13, 45, 12, 4, 'For even as we have many members in one body, and all the members don’t have the same function,'),
(10, 45, 12, 4, 'For even as we have many members in one body, and all the members do not have the same function,'),
(1, 45, 12, 4, 'Just as each of us has one body with many members, and not all members have the same function,'),
(5, 45, 12, 4, 'For just as, within one body, we have many parts, though all the parts do not have the same role,'),
(7, 45, 12, 4, 'For as in one body we have many members, but all the members have not the same office:'),
(4, 45, 12, 5, 'So we, being many, are one body in Christ, and every one members one of another.'),
(12, 45, 12, 5, 'So we, being many, are one body in Christ, and every one members one of another.'),
(3, 45, 12, 5, 'so we, who are many, are one body in Christ, and severally members one of another.'),
(8, 45, 12, 5, 'so we, who are many, are one body in Christ, and severally members one of another.'),
(9, 45, 12, 5, 'so collectively we form one body in Christ, while individually we are linked to one another as its members.'),
(6, 45, 12, 5, 'thus we, [being] many, are one body in Christ, and each one members one of the other.'),
(14, 45, 12, 5, 'so we, the many, one body are in Christ, and members each one of one another.'),
(11, 45, 12, 5, 'So we, the many, are one body in Christ, and the members for one another.'),
(13, 45, 12, 5, 'so we, who are many, are one body in Christ, and individually members one of another.'),
(10, 45, 12, 5, 'so we, who are many, are one body in Christ, and individually members one of another.'),
(1, 45, 12, 5, 'so in Christ we who are many are one body, and each member belongs to one another.'),
(5, 45, 12, 5, 'so also we, being many, are one body in Christ, and each one is a part, the one of the other.'),
(7, 45, 12, 5, 'So we being many, are one body in Christ, and every one members one of another.'),
(4, 45, 12, 6, 'Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;'),
(12, 45, 12, 6, 'Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;'),
(3, 45, 12, 6, 'And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith;'),
(8, 45, 12, 6, 'And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith;'),
(9, 45, 12, 6, 'But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith;'),
(6, 45, 12, 6, 'But having different gifts, according to the grace which has been given to us, whether [it be] prophecy, [let us prophesy] according to the proportion of faith;'),
(14, 45, 12, 6, 'And having gifts, different according to the grace that was given to us; whether prophecy—‘According to the proportion of faith!’'),
(11, 45, 12, 6, 'And having gifts different according to the grace given us, whether prophecy, according to the due proportion of faith;'),
(13, 45, 12, 6, 'Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;'),
(10, 45, 12, 6, 'Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;'),
(1, 45, 12, 6, 'We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;'),
(5, 45, 12, 6, 'And we each have different gifts, according to the grace that has been given to us: whether prophecy, in agreement with the reasonableness of faith;'),
(7, 45, 12, 6, 'And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith;'),
(4, 45, 12, 7, 'Or ministry, let us wait on our ministering: or he that teaches, on teaching;'),
(12, 45, 12, 7, 'Or ministry, let us wait on our ministering: or he that teacheth, on teaching:'),
(3, 45, 12, 7, 'or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching;'),
(8, 45, 12, 7, 'or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching;'),
(9, 45, 12, 7, 'if it is the gift of administration, let the administrator exercise a sound judgement in his duties.'),
(6, 45, 12, 7, 'or service, [let us occupy ourselves] in service; or he that teaches, in teaching;'),
(14, 45, 12, 7, 'or ministration—‘In the ministration!’ or he who is teaching—‘In the teaching!’'),
(11, 45, 12, 7, 'Whether service, in service: whether he teaching, in instruction;'),
(13, 45, 12, 7, 'or service, let us give ourselves to service; or he who teaches, to his teaching;'),
(10, 45, 12, 7, 'or service, let us give ourselves to service; or he who teaches, to his teaching;'),
(1, 45, 12, 7, 'if it is serving, let him serve; if it is teaching, let him teach;'),
(5, 45, 12, 7, 'or ministry, in ministering; or he who teaches, in doctrine;'),
(7, 45, 12, 7, 'Or ministry, in ministering; or he that teacheth, in doctrine;'),
(4, 45, 12, 8, 'Or he that exhorts, on exhortation: he that gives, let him do it with simplicity; he that rules, with diligence; he that shows mercy, with cheerfulness.'),
(12, 45, 12, 8, 'Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.'),
(3, 45, 12, 8, 'or he that exhorteth, to his exhorting: he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.'),
(8, 45, 12, 8, 'or he that exhorteth, to his exhorting: he that giveth, let him do it with liberality; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.'),
(9, 45, 12, 8, 'The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.'),
(6, 45, 12, 8, 'or he that exhorts, in exhortation; he that gives, in simplicity; he that leads, with diligence; he that shews mercy, with cheerfulness.'),
(14, 45, 12, 8, 'or he who is exhorting—‘In the exhortation!’ he who is sharing—‘In simplicity!’ he who is leading—‘In diligence?’ he who is doing kindness—‘In cheerfulness.’'),
(11, 45, 12, 8, 'Whether he beseeching, in supplication: he imparting, in simplicity; he placed before, in earnestness; he compassionating, in cheerfulness.'),
(13, 45, 12, 8, 'or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.'),
(10, 45, 12, 8, 'or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.'),
(1, 45, 12, 8, 'if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.'),
(5, 45, 12, 8, 'he who exhorts, in exhortation; he who gives, in simplicity; he who governs, in solicitude; he who shows mercy, in cheerfulness.'),
(7, 45, 12, 8, 'He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.'),
(4, 45, 12, 9, 'Let love be without dissimulation. Abhor that which is evil; hold to that which is good.'),
(12, 45, 12, 9, 'Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.'),
(3, 45, 12, 9, 'Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.'),
(8, 45, 12, 9, 'Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.'),
(9, 45, 12, 9, 'Let your love be perfectly sincere. Regard with horror what is evil; cling to what is right.'),
(6, 45, 12, 9, 'Let love be unfeigned; abhorring evil; cleaving to good:'),
(14, 45, 12, 9, 'The love unfeigned: abhorring the evil; cleaving to the good;'),
(11, 45, 12, 9, 'Love unfeigned. Hating evil; fastened to good.'),
(13, 45, 12, 9, 'Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.'),
(10, 45, 12, 9, 'Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.'),
(1, 45, 12, 9, 'Love must be sincere. Detest what is evil; cling to what is good.'),
(5, 45, 12, 9, 'Let love be without falseness: hating evil, clinging to what is good,'),
(7, 45, 12, 9, 'Let love be without dissimulation. Hating that which is evil, cleaving to that which is good.'),
(4, 45, 12, 10, 'Be kindly affectionate one to another with brotherly love; in honor preferring one another;'),
(12, 45, 12, 10, 'Be kindly affectioned one to another with brotherly love; in honor preferring one another;'),
(3, 45, 12, 10, 'In love of the brethren be tenderly affectioned one to another; in honor preferring one another;'),
(8, 45, 12, 10, 'In love of the brethren be tenderly affectioned one to another; in honour preferring one another;'),
(9, 45, 12, 10, 'As for brotherly love, be affectionate to one another; in matters of worldly honour, yield to one another.'),
(6, 45, 12, 10, 'as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other:'),
(14, 45, 12, 10, 'in the love of brethren, to one another kindly affectioned: in the honour going before one another;'),
(11, 45, 12, 10, 'In brotherly love, being kindly affectioned to one another; in honour preceding one another.'),
(13, 45, 12, 10, 'In love of the brothers be tenderly affectionate one to another; in honor preferring one another;'),
(10, 45, 12, 10, 'In love of the brothers be tenderly affectionate one to another; outdo one another in showing honor;'),
(1, 45, 12, 10, 'Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.'),
(5, 45, 12, 10, 'loving one another with fraternal charity, surpassing one another in honor:'),
(7, 45, 12, 10, 'Loving one another with the charity of brotherhood, with honour preventing one another.'),
(4, 45, 12, 11, 'Not slothful in business; fervent in spirit; serving the Lord;'),
(12, 45, 12, 11, 'Not slothful in business; fervent in spirit; serving the Lord;'),
(3, 45, 12, 11, 'in diligence not slothful; fervent in spirit; serving the Lord;'),
(8, 45, 12, 11, 'in diligence not slothful; fervent in spirit; serving the Lord;'),
(9, 45, 12, 11, 'Do not be indolent when zeal is required. Be thoroughly warm-hearted, the Lord’s own servants,'),
(6, 45, 12, 11, 'as to diligent zealousness, not slothful; in spirit fervent; serving the Lord.'),
(14, 45, 12, 11, 'in the diligence not slothful; in the spirit fervent; the Lord serving;'),
(11, 45, 12, 11, 'In study not slothful; boiling in the spirit; serving the Lord;'),
(13, 45, 12, 11, 'not lagging in diligence; fervent in spirit; serving the Lord;'),
(10, 45, 12, 11, 'not lagging in diligence; fervent in spirit; serving the Lord;'),
(1, 45, 12, 11, 'Do not let your zeal subside; keep your spiritual fervor, serving the Lord.'),
(5, 45, 12, 11, 'in solicitude, not lazy; in spirit, fervent; serving the Lord;'),
(7, 45, 12, 11, 'In carefulness not slothful. In spirit fervent. Serving the Lord.'),
(4, 45, 12, 12, 'Rejoicing in hope; patient in tribulation; continuing instant in prayer;'),
(12, 45, 12, 12, 'Rejoicing in hope; patient in tribulation; continuing earnest in prayer;'),
(3, 45, 12, 12, 'rejoicing in hope; patient in tribulation; continuing stedfastly in prayer;'),
(8, 45, 12, 12, 'rejoicing in hope; patient in tribulation; continuing stedfastly in prayer;'),
(9, 45, 12, 12, 'full of joyful hope, patient under persecution, earnest and persistent in prayer.'),
(6, 45, 12, 12, 'As regards hope, rejoicing: as regards tribulation, enduring: as regards prayer, persevering:'),
(14, 45, 12, 12, 'in the hope rejoicing; in the tribulation enduring; in the prayer persevering;'),
(11, 45, 12, 12, 'Rejoicing in hope; holding out under pressure; persevering in prayer;'),
(13, 45, 12, 12, 'rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;'),
(10, 45, 12, 12, 'rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;'),
(1, 45, 12, 12, 'Be joyful in hope, patient in affliction, persistent in prayer.'),
(5, 45, 12, 12, 'in hope, rejoicing; in tribulation, enduring; in prayer, ever-willing;'),
(7, 45, 12, 12, 'Rejoicing in hope. Patient in tribulation. Instant in prayer.'),
(4, 45, 12, 13, 'Distributing to the necessity of saints; given to hospitality.'),
(12, 45, 12, 13, 'Distributing to the necessity of saints; given to hospitality.'),
(3, 45, 12, 13, 'communicating to the necessities of the saints; given to hospitality.'),
(8, 45, 12, 13, 'communicating to the necessities of the saints; given to hospitality.'),
(9, 45, 12, 13, 'Relieve the necessities of God’s people; always practise hospitality.'),
(6, 45, 12, 13, 'distributing to the necessities of the saints; given to hospitality.'),
(14, 45, 12, 13, 'to the necessities of the saints communicating; the hospitality pursuing.'),
(11, 45, 12, 13, 'Participating in the necessities of the holy ones; pursuing hospitality.'),
(13, 45, 12, 13, 'contributing to the needs of the saints; given to hospitality.'),
(10, 45, 12, 13, 'contributing to the needs of the saints; given to hospitality.'),
(1, 45, 12, 13, 'Share with the saints who are in need. Practice hospitality.'),
(5, 45, 12, 13, 'in the difficulties of the saints, sharing; in hospitality, attentive.'),
(7, 45, 12, 13, 'Communicating to the necessities of the saints. Pursuing hospitality.'),
(4, 45, 12, 14, 'Bless them which persecute you: bless, and curse not.'),
(12, 45, 12, 14, 'Bless them who persecute you; bless, and curse not.'),
(3, 45, 12, 14, 'Bless them that persecute you; bless, and curse not.'),
(8, 45, 12, 14, 'Bless them that persecute you; bless, and curse not.'),
(9, 45, 12, 14, 'Invoke blessings on your persecutors—blessings, not curses.'),
(6, 45, 12, 14, 'Bless them that persecute you; bless, and curse not.'),
(14, 45, 12, 14, 'Bless those persecuting you; bless, and curse not;'),
(11, 45, 12, 14, 'Praise them driving you out: praise ye, and curse not.'),
(13, 45, 12, 14, 'Bless those who persecute you; bless, and don’t curse.'),
(10, 45, 12, 14, 'Bless those who persecute you; bless, and do not curse.'),
(1, 45, 12, 14, 'Bless those who persecute you. Bless and do not curse.'),
(5, 45, 12, 14, 'Bless those who are persecuting you: bless, and do not curse.'),
(7, 45, 12, 14, 'Bless them that persecute you: bless, and curse not.'),
(4, 45, 12, 15, 'Rejoice with them that do rejoice, and weep with them that weep.'),
(12, 45, 12, 15, 'Rejoice with them that rejoice, and weep with them that weep.'),
(3, 45, 12, 15, 'Rejoice with them that rejoice; weep with them that weep.'),
(8, 45, 12, 15, 'Rejoice with them that rejoice; weep with them that weep.'),
(9, 45, 12, 15, 'Rejoice with those who rejoice; weep with those who weep.'),
(6, 45, 12, 15, 'Rejoice with those that rejoice, weep with those that weep.'),
(14, 45, 12, 15, 'to rejoice with the rejoicing, and to weep with the weeping,'),
(11, 45, 12, 15, 'To rejoice with the rejoicing, and weep with the weeping.'),
(13, 45, 12, 15, 'Rejoice with those who rejoice. Weep with those who weep.'),
(10, 45, 12, 15, 'Rejoice with those who rejoice. Weep with those who weep.'),
(1, 45, 12, 15, 'Rejoice with those who rejoice; weep with those who weep.'),
(5, 45, 12, 15, 'Rejoice with those who are rejoicing. Weep with those who are weeping.'),
(7, 45, 12, 15, 'Rejoice with them that rejoice; weep with them that weep.'),
(4, 45, 12, 16, 'Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.'),
(12, 45, 12, 16, 'Be of the same mind one towards another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.'),
(3, 45, 12, 16, 'Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.'),
(8, 45, 12, 16, 'Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.'),
(9, 45, 12, 16, 'Have full sympathy with one another. Do not give your mind to high things, but let humble ways content you. Do not be wise in your own conceits.'),
(6, 45, 12, 16, 'Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes:'),
(14, 45, 12, 16, 'of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;'),
(11, 45, 12, 16, 'Thinking the same towards one another. Not thinking high things but being led by humble things. Be not wise with yourselves.'),
(13, 45, 12, 16, 'Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits.'),
(10, 45, 12, 16, 'Be of the same mind one toward another. Do not be arrogant, but associate with the humble. Do not be wise in your own conceits.'),
(1, 45, 12, 16, 'Live in harmony with one another. Do not be proud, but associate with the lowly. Do not be conceited.'),
(5, 45, 12, 16, 'Be of the same mind toward one another: not savoring what is exalted, but consenting in humility. Do not choose to seem wise to yourself.'),
(7, 45, 12, 16, 'Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.'),
(4, 45, 12, 17, 'Recompense to no man evil for evil. Provide things honest in the sight of all men.'),
(12, 45, 12, 17, 'Recompense to no man evil for evil. Provide things honest in the sight of all men.'),
(3, 45, 12, 17, 'Render to no man evil for evil. Take thought for things honorable in the sight of all men.'),
(8, 45, 12, 17, 'Render to no man evil for evil. Take thought for things honourable in the sight of all men.'),
(9, 45, 12, 17, 'Pay back to no man evil for evil. Take thought for what is right and seemly in every one’s esteem.'),
(6, 45, 12, 17, 'recompensing to no one evil for evil: providing things honest before all men:'),
(14, 45, 12, 17, 'giving back to no one evil for evil; providing right things before all men.'),
(11, 45, 12, 17, 'Giving hack evil for evil to none. Providing good things before all men.'),
(13, 45, 12, 17, 'Repay no one evil for evil. Respect what is honorable in the sight of all men.'),
(10, 45, 12, 17, 'Repay no one evil for evil. Respect what is honorable in the sight of all people.'),
(1, 45, 12, 17, 'Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.'),
(5, 45, 12, 17, 'Render to no one harm for harm. Provide good things, not only in the sight of God, but also in the sight of all men.'),
(7, 45, 12, 17, 'To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.'),
(4, 45, 12, 18, 'If it be possible, as much as lies in you, live peaceably with all men.'),
(12, 45, 12, 18, 'If it is possible, as much as lieth in you, live peaceably with all men.'),
(3, 45, 12, 18, 'If it be possible, as much as in you lieth, be at peace with all men.'),
(8, 45, 12, 18, 'If it be possible, as much as in you lieth, be at peace with all men.'),
(9, 45, 12, 18, 'If you can, so far as it depends on you, live at peace with all the world.'),
(6, 45, 12, 18, 'if possible, as far as depends on you, living in peace with all men;'),
(14, 45, 12, 18, 'If possible—so far as in you—with all men being in peace;'),
(11, 45, 12, 18, 'If possible of you, living peaceably with all men.'),
(13, 45, 12, 18, 'If it is possible, as much as it is up to you, be at peace with all men.'),
(10, 45, 12, 18, 'If it is possible, as much as it is up to you, be at peace with all people.'),
(1, 45, 12, 18, 'If it is possible on your part, live at peace with everyone.'),
(5, 45, 12, 18, 'If it is possible, in so far as you are able, be at peace with all men.'),
(7, 45, 12, 18, 'If it be possible, as much as is in you, have peace with all men.'),
(4, 45, 12, 19, 'Dearly beloved, avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine; I will repay, said the Lord.'),
(12, 45, 12, 19, 'Dearly beloved, avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.'),
(3, 45, 12, 19, 'Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.'),
(8, 45, 12, 19, 'Avenge not yourselves, beloved, but give place unto wrath: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.'),
(9, 45, 12, 19, 'Do not be revengeful, my dear friends, but give way before anger; for it is written, “’Revenge belongs to Me: I will pay back,’ says the Lord.”'),
(6, 45, 12, 19, 'not avenging yourselves, beloved, but give place to wrath; for it is written, Vengeance [belongs] to me, I will recompense, saith the Lord.'),
(14, 45, 12, 19, 'not avenging yourselves, beloved, but give place to the wrath, for it hath been written, ‘Vengeance is Mine,'),
(11, 45, 12, 19, 'Avenging not yourselves, beloved, but give ye place to anger: for it has been written, Vengeance to me; I will repay, says the Lord.'),
(13, 45, 12, 19, 'Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.”'),
(10, 45, 12, 19, 'Do not seek revenge yourselves, beloved, but leave room for the wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.”'),
(1, 45, 12, 19, 'Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”'),
(5, 45, 12, 19, 'Do not defend yourselves, dearest ones. Instead, step aside from wrath. For it is written: “Vengeance is mine. I shall give retribution, says the Lord.”'),
(7, 45, 12, 19, 'Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.'),
(4, 45, 12, 20, 'Therefore if your enemy hunger, feed him; if he thirst, give him drink: for in so doing you shall heap coals of fire on his head.'),
(12, 45, 12, 20, 'Therefore if thy enemy hungereth, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.'),
(3, 45, 12, 20, 'But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.'),
(8, 45, 12, 20, 'But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.'),
(9, 45, 12, 20, 'On the contrary, therefore, if your enemy is hungry, give him food; if he is thirsty, quench his thirst. For by doing this you will be heaping burning coals upon his head.'),
(6, 45, 12, 20, 'If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head.'),
(14, 45, 12, 20, 'I will recompense again, saith the Lord;’ if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;'),
(11, 45, 12, 20, 'If therefore thine enemy hunger, feed him; if he thirst, give him drink: for doing this, thou shalt heap up coals of fire on his head.'),
(13, 45, 12, 20, 'Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.”'),
(10, 45, 12, 20, 'Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for by doing this you will heap coals of fire on his head.”'),
(1, 45, 12, 20, 'On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.”'),
(5, 45, 12, 20, 'So if an enemy is hungry, feed him; if he is thirsty, give him a drink. For in doing so, you will heap burning coals upon his head.'),
(7, 45, 12, 20, 'But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head.'),
(4, 45, 12, 21, 'Be not overcome of evil, but overcome evil with good.'),
(12, 45, 12, 21, 'Be not overcome by evil, but overcome evil with good.'),
(3, 45, 12, 21, 'Be not overcome of evil, but overcome evil with good.'),
(8, 45, 12, 21, 'Be not overcome of evil, but overcome evil with good.'),
(9, 45, 12, 21, 'Do not be overcome by evil, but overcome the evil with goodness.'),
(6, 45, 12, 21, 'Be not overcome by evil, but overcome evil with good.'),
(14, 45, 12, 21, 'Be not overcome by the evil, but overcome, in the good, the evil.'),
(11, 45, 12, 21, 'Be not overcome of evil, but overcome evil with good.'),
(13, 45, 12, 21, 'Don’t be overcome by evil, but overcome evil with good.'),
(10, 45, 12, 21, 'Do not be overcome by evil, but overcome evil with good.'),
(1, 45, 12, 21, 'Do not be overcome by evil, but overcome evil with good.'),
(5, 45, 12, 21, 'Do not allow evil to prevail, instead prevail over evil by means of goodness.'),
(7, 45, 12, 21, 'Be not overcome by evil, but overcome evil by good.'),
(4, 45, 13, 1, 'Let every soul be subject to the higher powers. For there is no power but of God: the powers that be are ordained of God.'),
(12, 45, 13, 1, 'Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God.'),
(3, 45, 13, 1, 'Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.'),
(8, 45, 13, 1, 'Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.'),
(9, 45, 13, 1, 'Let every individual be obedient to those who rule over him; for no one is a ruler except by God’s permission, and our present rulers have had their rank and power assigned to them by Him.'),
(6, 45, 13, 1, 'Let every soul be subject to the authorities that are above [him]. For there is no authority except from God; and those that exist are set up by God.'),
(14, 45, 13, 1, 'Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,'),
(11, 45, 13, 1, 'Let every soul be placed under the protecting powers. For there is no power except from God: and the powers being, were ordered by God.'),
(13, 45, 13, 1, 'Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.'),
(10, 45, 13, 1, 'Let every person be subject to the governing authorities, for there is no authority except from God, and those that exist are appointed by God.'),
(1, 45, 13, 1, 'Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.'),
(5, 45, 13, 1, 'Let every soul be subject to higher authorities. For there is no authority except from God and those who have been ordained by God.'),
(7, 45, 13, 1, 'LET every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God.'),
(4, 45, 13, 2, 'Whoever therefore resists the power, resists the ordinance of God: and they that resist shall receive to themselves damnation.'),
(12, 45, 13, 2, 'Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.'),
(3, 45, 13, 2, 'Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.'),
(8, 45, 13, 2, 'Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.'),
(9, 45, 13, 2, 'Therefore the man who rebels against his ruler is resisting God’s will; and those who thus resist will bring punishment upon themselves.'),
(6, 45, 13, 2, 'So that he that sets himself in opposition to the authority resists the ordinance of God; and they who [thus] resist shall bring sentence of guilt on themselves.'),
(14, 45, 13, 2, 'so that he who is setting himself against the authority, against God’s ordinance hath resisted; and those resisting, to themselves shall receive judgment.'),
(11, 45, 13, 2, 'So he opposing the power, has resisted the arrangement of God: and they having resisted shall receive to themselves judgment.'),
(13, 45, 13, 2, 'Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.'),
(10, 45, 13, 2, 'Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.'),
(1, 45, 13, 2, 'Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.'),
(5, 45, 13, 2, 'And so, whoever resists authority, resists what has been ordained by God. And those who resist are acquiring damnation for themselves.'),
(7, 45, 13, 2, 'Therefore he that resisteth the power, resisteth the ordinance of God. And they that resist, purchase to themselves damnation.'),
(4, 45, 13, 3, 'For rulers are not a terror to good works, but to the evil. Will you then not be afraid of the power? do that which is good, and you shall have praise of the same:'),
(12, 45, 13, 3, 'For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:'),
(3, 45, 13, 3, 'For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:'),
(8, 45, 13, 3, 'For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:'),
(9, 45, 13, 3, 'For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire—do you not?—to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.'),
(6, 45, 13, 3, 'For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it;'),
(14, 45, 13, 3, 'For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,'),
(11, 45, 13, 3, 'For rulers are not the terror of good works, but of evil. And wilt thou not fear the power do good, and thou shalt have approbation of it:'),
(13, 45, 13, 3, 'For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,'),
(10, 45, 13, 3, 'For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,'),
(1, 45, 13, 3, 'For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.'),
(5, 45, 13, 3, 'For leaders are not a source of fear to those who work good, but to those who work evil. And would you prefer not to be afraid of authority? Then do what is good, and you shall have praise from them.'),
(7, 45, 13, 3, 'For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.'),
(4, 45, 13, 4, 'For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to execute wrath on him that does evil.'),
(12, 45, 13, 4, 'For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil.'),
(3, 45, 13, 4, 'for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.'),
(8, 45, 13, 4, 'for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.'),
(9, 45, 13, 4, 'For he is God’s servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God’s servant—an administrator to inflict punishment upon evil-doers.'),
(6, 45, 13, 4, 'for it is God’s minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God’s minister, an avenger for wrath to him that does evil.'),
(14, 45, 13, 4, 'for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.'),
(11, 45, 13, 4, 'For he is servant of God to thee for good. And if thou do evil, be afraid; for he bears not the sword without order: for he is servant of God, avenging for anger to him doing evil.'),
(13, 45, 13, 4, 'for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.'),
(10, 45, 13, 4, 'for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he does not bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.'),
(1, 45, 13, 4, 'For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.'),
(5, 45, 13, 4, 'For he is a minister of God for you unto good. But if you do what is evil, be afraid. For it is not without reason that he carries a sword. For he is a minister of God; an avenger to execute wrath upon whomever does evil.'),
(7, 45, 13, 4, 'For he is God’s minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God’s minister: an avenger to execute wrath upon him that doth evil.'),
(4, 45, 13, 5, 'Why you must needs be subject, not only for wrath, but also for conscience sake.'),
(12, 45, 13, 5, 'Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.'),
(3, 45, 13, 5, 'Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience’ sake.'),
(8, 45, 13, 5, 'Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience sake.'),
(9, 45, 13, 5, 'We must obey therefore, not only in order to escape punishment, but also for conscience’ sake.'),
(6, 45, 13, 5, 'Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.'),
(14, 45, 13, 5, 'Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,'),
(11, 45, 13, 5, 'Wherefore necessity to be placed under, not only for anger, but also for consciousness.'),
(13, 45, 13, 5, 'Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.'),
(10, 45, 13, 5, 'Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.'),
(1, 45, 13, 5, 'Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.'),
(5, 45, 13, 5, 'For this reason, it is necessary to be subject, not solely because of wrath, but also because of conscience.'),
(7, 45, 13, 5, 'Wherefore be subject of necessity, not only for wrath, but also for conscience’ sake.'),
(4, 45, 13, 6, 'For for this cause pay you tribute also: for they are God’s ministers, attending continually on this very thing.'),
(12, 45, 13, 6, 'For, for this cause ye pay tribute also: for they are God’s ministers, attending continually upon this very thing.'),
(3, 45, 13, 6, 'For this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing.'),
(8, 45, 13, 6, 'For for this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing.'),
(9, 45, 13, 6, 'Why, this is really the reason you pay taxes; for tax-gatherers are ministers of God, devoting their energies to this very work.'),
(6, 45, 13, 6, 'For on this account ye pay tribute also; for they are God’s officers, attending continually on this very thing.'),
(14, 45, 13, 6, 'for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;'),
(11, 45, 13, 6, 'For this also pay ye taxes: for they are workmen of God, persevering in this same.'),
(13, 45, 13, 6, 'For this reason you also pay taxes, for they are servants of God’s service, attending continually on this very thing.'),
(10, 45, 13, 6, 'For this reason you also pay taxes, for they are servants of God’s service, attending continually on this very thing.'),
(1, 45, 13, 6, 'This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.'),
(5, 45, 13, 6, 'Therefore, you must also offer tribute. For they are the ministers of God, serving him in this.'),
(7, 45, 13, 6, 'For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.'),
(4, 45, 13, 7, 'Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.'),
(12, 45, 13, 7, 'Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.'),
(3, 45, 13, 7, 'Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.'),
(8, 45, 13, 7, 'Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.'),
(9, 45, 13, 7, 'Pay promptly to all men what is due to them: taxes to those to whom taxes are due, toll to those to whom toll is due, respect to those to whom respect is due, honour to those to whom honour is due.'),
(6, 45, 13, 7, 'Render to all their dues: to whom tribute [is due], tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.'),
(14, 45, 13, 7, 'render, therefore, to all their dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.'),
(11, 45, 13, 7, 'Therefore restore debts to all; to whom tribute, tribute; to whom recompense, recompense; to whom fear, fear; to whom honour, honour.'),
(13, 45, 13, 7, 'Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.'),
(10, 45, 13, 7, 'Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.'),
(1, 45, 13, 7, 'Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.'),
(5, 45, 13, 7, 'Therefore, render to all whatever is owed. Taxes, to whom taxes is due; revenue, to whom revenue is due; fear, to whom fear is due; honor, to whom honor is due.'),
(7, 45, 13, 7, 'Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour.'),
(4, 45, 13, 8, 'Owe no man any thing, but to love one another: for he that loves another has fulfilled the law.'),
(12, 45, 13, 8, 'Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.'),
(3, 45, 13, 8, 'Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.'),
(8, 45, 13, 8, 'Owe no man anything, save to love one another: for he that loveth his neighbour hath fulfilled the law.'),
(9, 45, 13, 8, 'Owe nothing to any one except mutual love; for he who loves his fellow man has satisfied the demands of Law.'),
(6, 45, 13, 8, 'Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.'),
(14, 45, 13, 8, 'To no one owe anything, except to love one another; for he who is loving the other—law he hath fulfilled,'),
(11, 45, 13, 8, 'Owe ye nothing to none, except to love one another: for he loving another has completed the law.'),
(13, 45, 13, 8, 'Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.'),
(10, 45, 13, 8, 'Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.'),
(1, 45, 13, 8, 'Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.'),
(5, 45, 13, 8, 'You should owe nothing to anyone, except so as to love one another. For whoever loves his neighbor has fulfilled the law.'),
(7, 45, 13, 8, 'Owe no man any thing, but to love one another. For he that loveth his neighbour, hath fulfilled the law.'),
(4, 45, 13, 9, 'For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, You shall love your neighbor as yourself.'),
(12, 45, 13, 9, 'For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there is any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.'),
(3, 45, 13, 9, 'For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.'),
(8, 45, 13, 9, 'For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.'),
(9, 45, 13, 9, 'For the precepts, “Thou shalt not commit adultery,” “Thou shalt do no murder,” “Thou shalt not steal,” “Thou shalt not covet,” and all other precepts, are summed up in this one command, “Thou shalt love thy fellow man as much as thou lovest thyself.”'),
(6, 45, 13, 9, 'For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.'),
(14, 45, 13, 9, 'for, ‘Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;’ and if there is any other command, in this word it is summed up, in this: ‘Thou shalt love thy neighbour as thyself;’'),
(11, 45, 13, 9, 'For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal Thou shalt not bear false testimony, Thou shalt not covet; and if any other command in this word it is summed up, in it, Thou shalt love thy neighbor as thyself.'),
(13, 45, 13, 9, 'For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not give false testimony,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”'),
(10, 45, 13, 9, 'For the commandments, “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not give false testimony,” “Do not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You are to love your neighbor as yourself.”'),
(1, 45, 13, 9, 'The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”'),
(5, 45, 13, 9, 'For example: You shall not commit adultery. You shall not kill. You shall not steal. You shall not speak false testimony. You shall not covet. And if there is any other commandment, it is summed up in this word: You shall love your neighbor as yourself.'),
(7, 45, 13, 9, 'For Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself.'),
(4, 45, 13, 10, 'Love works no ill to his neighbor: therefore love is the fulfilling of the law.'),
(12, 45, 13, 10, 'Love worketh no ill to one’s neighbor: therefore love is the fulfilling of the law.'),
(3, 45, 13, 10, 'Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.'),
(8, 45, 13, 10, 'Love worketh no ill to his neighbour: love therefore is the fulfillment of the law.'),
(9, 45, 13, 10, 'Love avoids doing any wrong to one’s fellow man, and is therefore complete obedience to Law.'),
(6, 45, 13, 10, 'Love works no ill to its neighbour; love therefore [is the] whole law.'),
(14, 45, 13, 10, 'the love to the neighbour doth work no ill; the love, therefore, is the fulness of law.'),
(11, 45, 13, 10, 'Love works no evil to the neighbor: love therefore the completion of the law.'),
(13, 45, 13, 10, 'Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.'),
(10, 45, 13, 10, 'Love does not harm a neighbor. Love therefore is the fulfillment of the law.'),
(1, 45, 13, 10, 'Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.'),
(5, 45, 13, 10, 'The love of neighbor does no harm. Therefore, love is the plenitude of the law.'),
(7, 45, 13, 10, 'The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law.'),
(4, 45, 13, 11, 'And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.'),
(12, 45, 13, 11, 'And this, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.'),
(3, 45, 13, 11, 'And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed.'),
(8, 45, 13, 11, 'And this, knowing the season, that now it is high time for you to awake out of sleep: for now is salvation nearer to us than when we first believed.'),
(9, 45, 13, 11, 'Carry out these injunctions because you know the critical period at which we are living, and that it is now high time, to rouse yourselves from sleep; for salvation is now nearer to us than when we first became believers.'),
(6, 45, 13, 11, 'This also, knowing the time, that it is already time that we should be aroused out of sleep; for now [is] our salvation nearer than when we believed.'),
(14, 45, 13, 11, 'And this, knowing the time, that for us, the hour already is to be aroused out of sleep, for now nearer is our salvation than when we did believe;'),
(11, 45, 13, 11, 'And this, knowing the time, that already the hour ye should be awakened out of sleep: for now our salvation nearer than when we believed.'),
(13, 45, 13, 11, 'Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.'),
(10, 45, 13, 11, 'Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.'),
(1, 45, 13, 11, 'And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.'),
(5, 45, 13, 11, 'And we know the present time, that now is the hour for us to rise up from sleep. For already our salvation is closer than when we first believed.'),
(7, 45, 13, 11, 'And that knowing the season; that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.'),
(4, 45, 13, 12, 'The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.'),
(12, 45, 13, 12, 'The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.'),
(3, 45, 13, 12, 'The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.'),
(8, 45, 13, 12, 'The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.'),
(9, 45, 13, 12, 'The night is far advanced, and day is about to dawn. We must therefore lay aside the deeds of darkness, and clothe ourselves with the armour of Light.'),
(6, 45, 13, 12, 'The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light.'),
(14, 45, 13, 12, 'the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;'),
(11, 45, 13, 12, 'The night has advanced, and the day has drawn near: therefore let us lay down the works of darkness, and put on the weapons of light.'),
(13, 45, 13, 12, 'The night is far gone, and the day is near. Let’s therefore throw off the works of darkness, and let’s put on the armor of light.'),
(10, 45, 13, 12, 'The night is far gone, and the day is near. Let us therefore throw off the works of darkness, and let us put on the armor of light.'),
(1, 45, 13, 12, 'The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light.'),
(5, 45, 13, 12, 'The night has passed, and the day draws near. Therefore, let us cast aside the works of darkness, and be clothed with the armor of light.'),
(7, 45, 13, 12, 'The night is passed, and the day is at hand. Let us therefore cast off the works of darkness, and put on the armour of light.'),
(4, 45, 13, 13, 'Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.'),
(12, 45, 13, 13, 'Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.'),
(3, 45, 13, 13, 'Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.'),
(8, 45, 13, 13, 'Let us walk honestly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.'),
(9, 45, 13, 13, 'Living as we do in broad daylight, let us conduct ourselves becomingly, not indulging in revelry and drunkenness, nor in lust and debauchery, nor in quarrelling and jealousy.'),
(6, 45, 13, 13, 'As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.'),
(14, 45, 13, 13, 'as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;'),
(11, 45, 13, 13, 'As in the day, let us walk becomingly; not in revelries and drunkenness, not in coition and licentiousness, not in strife and envy.'),
(13, 45, 13, 13, 'Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.'),
(10, 45, 13, 13, 'Let us walk decently, as in the daytime; not in carousing and drunkenness, not in sexual immorality and lustful acts, and not in dissension and jealousy.'),
(1, 45, 13, 13, 'Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.'),
(5, 45, 13, 13, 'Let us walk honestly, as in the daylight, not in carousing and drunkenness, not in promiscuity and sexual immorality, not in contention and envy.'),
(7, 45, 13, 13, 'Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy:'),
(4, 45, 13, 14, 'But put you on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.'),
(12, 45, 13, 14, 'But put ye on the Lord Jesus Christ, and make not provision for the lusts of flesh.'),
(3, 45, 13, 14, 'But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.'),
(8, 45, 13, 14, 'But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.'),
(9, 45, 13, 14, 'On the contrary, clothe yourselves with the Lord Jesus Christ, and make no provision for gratifying your earthly cravings.'),
(6, 45, 13, 14, 'But put on the Lord Jesus Christ, and do not take forethought for the flesh to [fulfil its] lusts.'),
(14, 45, 13, 14, 'but put ye on the Lord Jesus Christ, and for the flesh take no forethought—for desires.'),
(11, 45, 13, 14, 'But put ye on the Lord Jesus Christ, and make not consideration for the flesh, for the passions.'),
(13, 45, 13, 14, 'But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.'),
(10, 45, 13, 14, 'But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.'),
(1, 45, 13, 14, 'Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.'),
(5, 45, 13, 14, 'Instead, be clothed with the Lord Jesus Christ, and make no provision for the flesh in its desires.'),
(7, 45, 13, 14, 'But put ye on the Lord Jesus Christ, and make not provision for the flesh in its concupiscences.'),
(4, 45, 14, 1, 'Him that is weak in the faith receive you, but not to doubtful disputations.'),
(12, 45, 14, 1, 'Him that is weak in the faith receive ye, but not to doubtful disputations.'),
(3, 45, 14, 1, 'But him that is weak in faith receive ye, yet not for decision of scruples.'),
(8, 45, 14, 1, 'But him that is weak in faith receive ye, yet not to doubtful disputations.'),
(9, 45, 14, 1, 'I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion.'),
(6, 45, 14, 1, 'Now him that is weak in the faith receive, not to [the] determining of questions of reasoning.'),
(14, 45, 14, 1, 'And him who is weak in the faith receive ye—not to determinations of reasonings;'),
(11, 45, 14, 1, 'Him being weak in faith receive ye, not to judgments of conversations.'),
(13, 45, 14, 1, 'Now accept one who is weak in faith, but not for disputes over opinions.'),
(10, 45, 14, 1, 'Now accept one who is weak in faith, but not for disputes over opinions.'),
(1, 45, 14, 1, 'Accept him whose faith is weak, without passing judgment on his opinions.'),
(5, 45, 14, 1, 'But accept those who are weak in faith, without disputing about ideas.'),
(7, 45, 14, 1, 'NOW him that is weak in faith, take unto you: not in disputes about thoughts.'),
(4, 45, 14, 2, 'For one believes that he may eat all things: another, who is weak, eats herbs.'),
(12, 45, 14, 2, 'For one believeth that he may eat all things: another, who is weak, eateth herbs.'),
(3, 45, 14, 2, 'One man hath faith to eat all things: but he that is weak eateth herbs.'),
(8, 45, 14, 2, 'One man hath faith to eat all things: but he that is weak eateth herbs.'),
(9, 45, 14, 2, 'One man’s faith allows him to eat anything, while a man of weaker faith eats nothing but vegetables.'),
(6, 45, 14, 2, 'One man is assured that he may eat all things; but the weak eats herbs.'),
(14, 45, 14, 2, 'one doth believe that he may eat all things—and he who is weak doth eat herbs;'),
(11, 45, 14, 2, 'One truly believes to eat all things: and he being weak eats vegetables.'),
(13, 45, 14, 2, 'One man has faith to eat all things, but he who is weak eats only vegetables.'),
(10, 45, 14, 2, 'One person has faith to eat all things, but the one who is weak eats only vegetables.'),
(1, 45, 14, 2, 'For one person has faith to eat all things, while another, who is weak, eats only vegetables.'),
(5, 45, 14, 2, 'For one person believes that he may eat all things, but if another is weak, let him eat plants.'),
(7, 45, 14, 2, 'For one believeth that he may eat all things: but he that is weak, let him eat herbs.'),
(4, 45, 14, 3, 'Let not him that eats despise him that eats not; and let not him which eats not judge him that eats: for God has received him.'),
(12, 45, 14, 3, 'Let not him that eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth: for God hath received him.'),
(3, 45, 14, 3, 'Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.'),
(8, 45, 14, 3, 'Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.'),
(9, 45, 14, 3, 'Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.'),
(6, 45, 14, 3, 'Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.'),
(14, 45, 14, 3, 'let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.'),
(11, 45, 14, 3, 'Let not him eating despise him not eating: and let not him not eating judge him eating: for God has received him.'),
(13, 45, 14, 3, 'Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him.'),
(10, 45, 14, 3, 'Do not let the one who eats despise the one who does not eat. Do not let the one who does not eat judge the one who eats, for God has accepted him.'),
(1, 45, 14, 3, 'The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.'),
(5, 45, 14, 3, 'He who eats should not despise him who does not eat. And he who does not eat should not judge him who eats. For God has accepted him.'),
(7, 45, 14, 3, 'Let not him that eateth, despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.'),
(4, 45, 14, 4, 'Who are you that judge another man’s servant? to his own master he stands or falls. Yes, he shall be held up: for God is able to make him stand.'),
(12, 45, 14, 4, 'Who art thou that judgest another man’s servant? to his own master he standeth or falleth: and he shall be held up: for God is able to make him stand.'),
(3, 45, 14, 4, 'Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.'),
(8, 45, 14, 4, 'Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.'),
(9, 45, 14, 4, 'Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.'),
(6, 45, 14, 4, 'Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.'),
(14, 45, 14, 4, 'Thou—who art thou that art judging another’s domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.'),
(11, 45, 14, 4, 'Who art thou judging another’s servant? to his own lord he stands or falls. And he shall be made to stand: for God is powerful to make him stand.'),
(13, 45, 14, 4, 'Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.'),
(10, 45, 14, 4, 'Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for the Lord has power to make him stand.'),
(1, 45, 14, 4, 'Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.'),
(5, 45, 14, 4, 'Who are you to judge the servant of another? He stands or falls by his own Lord. But he shall stand. For God is able to make him stand.'),
(7, 45, 14, 4, 'Who art thou that judgest another man’s servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.'),
(4, 45, 14, 5, 'One man esteems one day above another: another esteems every day alike. Let every man be fully persuaded in his own mind.'),
(12, 45, 14, 5, 'One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.'),
(3, 45, 14, 5, 'One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind.'),
(8, 45, 14, 5, 'One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind.'),
(9, 45, 14, 5, 'One man esteems one day more highly than another; another esteems all days alike. Let every one be thoroughly convinced in his own mind.'),
(6, 45, 14, 5, 'One man esteems day more than day; another esteems every day [alike]. Let each be fully persuaded in his own mind.'),
(14, 45, 14, 5, 'One doth judge one day above another, and another doth judge every day alike; let each in his own mind be fully assured.'),
(11, 45, 14, 5, 'For one truly judges day above day: and one judges every day. Let each one be perfectly certain in his own mind.'),
(13, 45, 14, 5, 'One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.'),
(10, 45, 14, 5, 'One esteems one day as more important; and another one esteems every day alike. Let each one be fully convinced in his own mind.'),
(1, 45, 14, 5, 'One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.'),
(5, 45, 14, 5, 'For one person discerns one age from the next. But another discerns unto every age. Let each one increase according to his own mind.'),
(7, 45, 14, 5, 'For one judgeth between day and day: and another judgeth every day: let every man abound in his own sense.'),
(4, 45, 14, 6, 'He that regards the day, regards it to the Lord; and he that regards not the day, to the Lord he does not regard it. He that eats, eats to the Lord, for he gives God thanks; and he that eats not, to the Lord he eats not, and gives God thanks.'),
(12, 45, 14, 6, 'He that regardeth the day, regardeth it to the Lord: and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.'),
(3, 45, 14, 6, 'He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.'),
(8, 45, 14, 6, 'He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.'),
(9, 45, 14, 6, 'He who regards the day as sacred, so regards it for the Master’s sake; and he who eats certain food eats it for the Master’s sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master’s sake, and he also gives thanks to God.'),
(6, 45, 14, 6, 'He that regards the day, regards it to [the] Lord. And he that eats, eats to [the] Lord, for he gives God thanks; and he that does not eat, [it is] to [the] Lord he does not eat, and gives God thanks.'),
(14, 45, 14, 6, 'He who is regarding the day, to the Lord he doth regard it, and he who is not regarding the day, to the Lord he doth not regard it. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.'),
(11, 45, 14, 6, 'He minding the day, minds to the Lord; and he not minding the day, to the Lord he minds not. He eating, eats to the Lord, for he gives thanks to God; and he not eating, to the Lord he eats not, and he gives thanks to God.'),
(13, 45, 14, 6, 'He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks.'),
(10, 45, 14, 6, 'The one who observes the day, observes it to the Lord; and the one who does not observe the day, he does not observe it to the Lord. The one who eats, he eats to the Lord; since he gives thanks to God. And the one who does not eat, he does not eat to the Lord, and gives thanks to God.'),
(1, 45, 14, 6, 'He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.'),
(5, 45, 14, 6, 'He who understands the age, understands for the Lord. And he who eats, eats for the Lord; for he gives thanks to God. And he who does not eat, does not eat for the Lord, and he gives thanks to God.'),
(7, 45, 14, 6, 'He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.'),
(4, 45, 14, 7, 'For none of us lives to himself, and no man dies to himself.'),
(12, 45, 14, 7, 'For none of us liveth to himself, and no man dieth to himself.'),
(3, 45, 14, 7, 'For none of us liveth to himself, and none dieth to himself.'),
(8, 45, 14, 7, 'For none of us liveth to himself, and none dieth to himself.'),
(9, 45, 14, 7, 'For not one of us lives to himself, and not one dies to himself.'),
(6, 45, 14, 7, 'For none of us lives to himself, and none dies to himself.'),
(14, 45, 14, 7, 'For none of us to himself doth live, and none to himself doth die;'),
(11, 45, 14, 7, 'For none of us lives to himself, and none dies to himself.'),
(13, 45, 14, 7, 'For none of us lives to himself, and none dies to himself.'),
(10, 45, 14, 7, 'For none of us lives to himself, and none dies to himself.'),
(1, 45, 14, 7, 'For none of us lives to himself alone, and none of us dies to himself alone.'),
(5, 45, 14, 7, 'For none of us lives for himself, and none of us dies for himself.'),
(7, 45, 14, 7, 'For none of us liveth to himself; and no man dieth to himself.'),
(4, 45, 14, 8, 'For whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live therefore, or die, we are the Lord’s.'),
(12, 45, 14, 8, 'For whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live therefore, or die, we are the Lord’s.'),
(3, 45, 14, 8, 'For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.'),
(8, 45, 14, 8, 'For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.'),
(9, 45, 14, 8, 'If we live, we live to the Lord: if we die, we die to the Lord. So whether we live or die, we belong to the Lord.'),
(6, 45, 14, 8, 'For both if we should live, [it is] to the Lord we live; and if we should die, [it is] to the Lord we die: both if we should live then, and if we should die, we are the Lord’s.'),
(14, 45, 14, 8, 'for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord’s;'),
(11, 45, 14, 8, 'For whether we live, to the Lord we live: and whether we die, to the Lord we die: therefore whether we live, and whether we die, we are of the Lord.'),
(13, 45, 14, 8, 'For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.'),
(10, 45, 14, 8, 'For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.'),
(1, 45, 14, 8, 'If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.'),
(5, 45, 14, 8, 'For if we live, we live for the Lord, and if we die, we die for the Lord. Therefore, whether we live or die, we belong to the Lord.'),
(7, 45, 14, 8, 'For whether we live, we live unto the Lord; or whether we die, we die unto the Lord. Therefore, whether we live, or whether we die, we are the Lord’s.'),
(4, 45, 14, 9, 'For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.'),
(12, 45, 14, 9, 'For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.'),
(3, 45, 14, 9, 'For to this end Christ died and lived again, that he might be Lord of both the dead and the living.'),
(8, 45, 14, 9, 'For to this end Christ died, and lived again, that he might be Lord of both the dead and the living.'),
(9, 45, 14, 9, 'For this was the purpose of Christ’s dying and coming to life—namely that He might be Lord both of the dead and the living.'),
(6, 45, 14, 9, 'For to this [end] Christ has died and lived [again], that he might rule over both dead and living.'),
(14, 45, 14, 9, 'for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.'),
(11, 45, 14, 9, 'For, for this Christ also died, and also arose, and returned again to life, that he might also reign over the dead and the living.'),
(13, 45, 14, 9, 'For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.'),
(10, 45, 14, 9, 'For to this end Christ died, and lived again, that he might be Lord of both the dead and the living.'),
(1, 45, 14, 9, 'For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.'),
(5, 45, 14, 9, 'For Christ died and rose again for this purpose: that he might be the ruler of both the dead and the living.'),
(7, 45, 14, 9, 'For to this end Christ died and rose again; that he might be Lord both of the dead and of the living.'),
(4, 45, 14, 10, 'But why do you judge your brother? or why do you set at nothing your brother? for we shall all stand before the judgment seat of Christ.'),
(12, 45, 14, 10, 'But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ.'),
(3, 45, 14, 10, 'But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.'),
(8, 45, 14, 10, 'But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.'),
(9, 45, 14, 10, 'But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;'),
(6, 45, 14, 10, 'But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.'),
(14, 45, 14, 10, 'And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;'),
(11, 45, 14, 10, 'And why judgest thou thy brother? or why also despisest thou thy brother? for we shall all stand at the judgment seat of Christ.'),
(13, 45, 14, 10, 'But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.'),
(10, 45, 14, 10, 'But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of God.'),
(1, 45, 14, 10, 'Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.'),
(5, 45, 14, 10, 'So then, why do you judge your brother? Or why do you despise your brother? For we shall all stand before the judgment seat of Christ.'),
(7, 45, 14, 10, 'But thou, why judgest thou thy brother? or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.'),
(4, 45, 14, 11, 'For it is written, As I live, said the Lord, every knee shall bow to me, and every tongue shall confess to God.'),
(12, 45, 14, 11, 'For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.'),
(3, 45, 14, 11, 'For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God.'),
(8, 45, 14, 11, 'For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God.'),
(9, 45, 14, 11, 'for it is written, “’As I live,’ says the Lord, ‘to Me every knee shall bow, and every tongue shall make confession to God.’”'),
(6, 45, 14, 11, 'For it is written, I live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.'),
(14, 45, 14, 11, 'for it hath been written, ‘I live! saith the Lord—to Me bow shall every knee, and every tongue shall confess to God;’'),
(11, 45, 14, 11, 'For it has been written, I live, says the Lord, for to me shall every knee bend, and every tongue acknowledge to God.'),
(13, 45, 14, 11, 'For it is written, “‘As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’”'),
(10, 45, 14, 11, 'For it is written, “’As I live,’ says the Lord, ‘to me every knee will bow. Every tongue will confess to God.’”'),
(1, 45, 14, 11, 'It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”'),
(5, 45, 14, 11, 'For it is written: “As I live, says the Lord, every knee shall bend to me, and every tongue shall confess to God.”'),
(7, 45, 14, 11, 'For it is written: As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.'),
(4, 45, 14, 12, 'So then every one of us shall give account of himself to God.'),
(12, 45, 14, 12, 'So then every one of us shall give account of himself to God.'),
(3, 45, 14, 12, 'So then each one of us shall give account of himself to God.'),
(8, 45, 14, 12, 'So then each one of us shall give account of himself to God.'),
(9, 45, 14, 12, 'So we see that every one of us will give account of himself to God.'),
(6, 45, 14, 12, 'So then each of us shall give an account concerning himself to God.'),
(14, 45, 14, 12, 'so, then, each of us concerning himself shall give reckoning to God;'),
(11, 45, 14, 12, 'So therefore shall each of us give word for himself to God.'),
(13, 45, 14, 12, 'So then each one of us will give account of himself to God.'),
(10, 45, 14, 12, 'So then each one of us will give account of himself to God.'),
(1, 45, 14, 12, 'So then, each of us will give an account of himself to God.'),
(5, 45, 14, 12, 'And so, each one of us shall offer an explanation of himself to God.'),
(7, 45, 14, 12, 'Therefore every one of us shall render account to God for himself.'),
(4, 45, 14, 13, 'Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother’s way.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 45, 14, 13, 'Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother’s way.'),
(3, 45, 14, 13, 'Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling.'),
(8, 45, 14, 13, 'Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling.'),
(9, 45, 14, 13, 'Therefore let us no longer judge one another; but, instead of that, you should come to this judgement—that we must not put a stumbling-block in our brother’s path, nor anything to trip him up.'),
(6, 45, 14, 13, 'Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.'),
(14, 45, 14, 13, 'no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.'),
(11, 45, 14, 13, 'Then let us no more judge one another: but rather judge ye this, not to put a stumble or offence to thy brother.'),
(13, 45, 14, 13, 'Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.'),
(10, 45, 14, 13, 'Therefore let us not judge one another any more, but judge this rather, not to put a stumbling block in a brother’s way, or an occasion for falling.'),
(1, 45, 14, 13, 'Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.'),
(5, 45, 14, 13, 'Therefore, we should no longer judge one another. Instead, judge this to a greater extent: that you should not place an obstacle before your brother, nor lead him astray.'),
(7, 45, 14, 13, 'Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother’s way.'),
(4, 45, 14, 14, 'I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean.'),
(12, 45, 14, 14, 'I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean.'),
(3, 45, 14, 14, 'I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.'),
(8, 45, 14, 14, 'I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.'),
(9, 45, 14, 14, 'As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is ‘impure’; but if people regard any food as impure, to them it is.'),
(6, 45, 14, 14, 'I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean.'),
(14, 45, 14, 14, 'I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean—to that one it is unclean;'),
(11, 45, 14, 14, 'I know and am persuaded in the Lord Jesus, that nothing common by itself; except to any one reckoning to be common, to that one it is common.'),
(13, 45, 14, 14, 'I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.'),
(10, 45, 14, 14, 'I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.'),
(1, 45, 14, 14, 'I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.'),
(5, 45, 14, 14, 'I know, with confidence in the Lord Jesus, that nothing is unclean in and of itself. But to him who considers anything to be unclean, it is unclean to him.'),
(7, 45, 14, 14, 'I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean.'),
(4, 45, 14, 15, 'But if your brother be grieved with your meat, now walk you not charitably. Destroy not him with your meat, for whom Christ died.'),
(12, 45, 14, 15, 'But if thy brother is grieved with thy food, now walkest thou not charitably. Destroy not him with thy food, for whom Christ died.'),
(3, 45, 14, 15, 'For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.'),
(8, 45, 14, 15, 'For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.'),
(9, 45, 14, 15, 'If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.'),
(6, 45, 14, 15, 'For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.'),
(14, 45, 14, 15, 'and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.'),
(11, 45, 14, 15, 'And if by food thy brother is grieved, thou no more walkest by love. Not by thy food destroy him, for whom Christ died.'),
(13, 45, 14, 15, 'Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.'),
(10, 45, 14, 15, 'Yet if because of food your brother is grieved, you walk no longer in love. Do not destroy with your food him for whom Christ died.'),
(1, 45, 14, 15, 'If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.'),
(5, 45, 14, 15, 'For if your brother is grieved because of your food, you are not now walking according to love. Do not allow your food to destroy him for whom Christ died.'),
(7, 45, 14, 15, 'For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.'),
(4, 45, 14, 16, 'Let not then your good be evil spoken of:'),
(12, 45, 14, 16, 'Let not then your good be evil spoken of:'),
(3, 45, 14, 16, 'Let not then your good be evil spoken of:'),
(8, 45, 14, 16, 'Let not then your good be evil spoken of:'),
(9, 45, 14, 16, 'Therefore do not let the boon which is yours in common be exposed to reproach.'),
(6, 45, 14, 16, 'Let not then your good be evil spoken of;'),
(14, 45, 14, 16, 'Let not, then, your good be evil spoken of,'),
(11, 45, 14, 16, 'Therefore let not your good be defamed.'),
(13, 45, 14, 16, 'Then don’t let your good be slandered,'),
(10, 45, 14, 16, 'Then do not let your good be slandered,'),
(1, 45, 14, 16, 'Do not allow what you consider good, then, to be spoken of as evil.'),
(5, 45, 14, 16, 'Therefore, what is good for us should not be a cause of blasphemy.'),
(7, 45, 14, 16, 'Let not then our good be evil spoken of.'),
(4, 45, 14, 17, 'For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.'),
(12, 45, 14, 17, 'For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit.'),
(3, 45, 14, 17, 'for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.'),
(8, 45, 14, 17, 'for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Ghost.'),
(9, 45, 14, 17, 'For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;'),
(6, 45, 14, 17, 'for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.'),
(14, 45, 14, 17, 'for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;'),
(11, 45, 14, 17, 'For the kingdom of God is not food and drink; but justice, and peace, and joy in the Holy Spirit.'),
(13, 45, 14, 17, 'for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.'),
(10, 45, 14, 17, 'for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.'),
(1, 45, 14, 17, 'For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.'),
(5, 45, 14, 17, 'For the kingdom of God is not food and drink, but rather justice and peace and joy, in the Holy Spirit.'),
(7, 45, 14, 17, 'For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost.'),
(4, 45, 14, 18, 'For he that in these things serves Christ is acceptable to God, and approved of men.'),
(12, 45, 14, 18, 'For he that in these things serveth Christ, is acceptable to God, and approved by men.'),
(3, 45, 14, 18, 'For he that herein serveth Christ is well-pleasing to God, and approved of men.'),
(8, 45, 14, 18, 'For he that herein serveth Christ is well-pleasing to God, and approved of men.'),
(9, 45, 14, 18, 'and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him.'),
(6, 45, 14, 18, 'For he that in this serves the Christ [is] acceptable to God and approved of men.'),
(14, 45, 14, 18, 'for he who in these things is serving the Christ, is acceptable to God and approved of men.'),
(11, 45, 14, 18, 'For he in these serving Christ, pleasing to God, and acceptable to men.'),
(13, 45, 14, 18, 'For he who serves Christ in these things is acceptable to God and approved by men.'),
(10, 45, 14, 18, 'For he who serves Christ in these things is acceptable to God and approved by people.'),
(1, 45, 14, 18, 'For whoever serves Christ in this way is pleasing to God and approved by men.'),
(5, 45, 14, 18, 'For he who serves Christ in this, pleases God and is proven before men.'),
(7, 45, 14, 18, 'For he that in this serveth Christ, pleaseth God, and is approved of men.'),
(4, 45, 14, 19, 'Let us therefore follow after the things which make for peace, and things with which one may edify another.'),
(12, 45, 14, 19, 'Let us therefore follow after the things which make for peace, and things with which one may edify another.'),
(3, 45, 14, 19, 'So then let us follow after things which make for peace, and things whereby we may edify one another.'),
(8, 45, 14, 19, 'So then let us follow after things which make for peace, and things whereby we may edify one another.'),
(9, 45, 14, 19, 'Therefore let us aim at whatever makes for peace and mutual upbuilding of character.'),
(6, 45, 14, 19, 'So then let us pursue the things which tend to peace, and things whereby one shall build up another.'),
(14, 45, 14, 19, 'So, then, the things of peace may we pursue, and the things of building up one another;'),
(11, 45, 14, 19, 'So therefore, let us pursue the things of peace, and the things for the building up for one another.'),
(13, 45, 14, 19, 'So then, let us follow after things which make for peace, and things by which we may build one another up.'),
(10, 45, 14, 19, 'So then, let us follow after things which make for peace, and things by which we may build one another up.'),
(1, 45, 14, 19, 'So then, let us pursue what leads to peace and to mutual edification.'),
(5, 45, 14, 19, 'And so, let us pursue the things that are of peace, and let us keep to the things that are for the edification of one another.'),
(7, 45, 14, 19, 'Therefore let us follow after the things that are of peace; and keep the things that are of edification one towards another.'),
(4, 45, 14, 20, 'For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense.'),
(12, 45, 14, 20, 'For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.'),
(3, 45, 14, 20, 'Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.'),
(8, 45, 14, 20, 'Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.'),
(9, 45, 14, 20, 'Do not for food’s sake be throwing down God’s work. All food is pure; but a man is in the wrong if his food is a snare to others.'),
(6, 45, 14, 20, 'For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].'),
(14, 45, 14, 20, 'for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling.'),
(11, 45, 14, 20, 'Not for sake of food destroy thou the work of God. Truly all things clean; but evil to the man eating by offence.'),
(13, 45, 14, 20, 'Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.'),
(10, 45, 14, 20, 'Do not overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for anyone who creates a stumbling block by eating.'),
(1, 45, 14, 20, 'Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.'),
(5, 45, 14, 20, 'Do not be willing to destroy the work of God because of food. Certainly, all things are clean. But there is harm for a man who offends by eating.'),
(7, 45, 14, 20, 'Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.'),
(4, 45, 14, 21, 'It is good neither to eat flesh, nor to drink wine, nor any thing whereby your brother stumbles, or is offended, or is made weak.'),
(12, 45, 14, 21, 'It is good neither to eat flesh, nor to drink wine, nor any thing by which thy brother stumbleth, or is offended, or is made weak.'),
(3, 45, 14, 21, 'It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.'),
(8, 45, 14, 21, 'It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.'),
(9, 45, 14, 21, 'The right course is to forego eating meat or drinking wine or doing anything that tends to your brother’s fall.'),
(6, 45, 14, 21, '[It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.'),
(14, 45, 14, 21, 'Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak.'),
(11, 45, 14, 21, 'Good not to eat flesh, nor drink wine, nor in what thy brother stumbles, or is offended, or is weak.'),
(13, 45, 14, 21, 'It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.'),
(10, 45, 14, 21, 'It is good to not eat meat, drink wine, or do anything by which your brother stumbles, or is offended, or is made weak.'),
(1, 45, 14, 21, 'It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.'),
(5, 45, 14, 21, 'It is good to refrain from eating meat and from drinking wine, and from anything by which your brother is offended, or led astray, or weakened.'),
(7, 45, 14, 21, 'It is good not to eat flesh, and not to drink wine, nor any thing whereby thy brother is offended, or scandalized, or made weak.'),
(4, 45, 14, 22, 'Have you faith? have it to yourself before God. Happy is he that comdemns not himself in that thing which he allows.'),
(12, 45, 14, 22, 'Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.'),
(3, 45, 14, 22, 'The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.'),
(8, 45, 14, 22, 'The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.'),
(9, 45, 14, 22, 'As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction.'),
(6, 45, 14, 22, 'Hast thou faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows.'),
(14, 45, 14, 22, 'Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve,'),
(11, 45, 14, 22, 'Thou has faith; have to thyself before God. Happy he judging not himself in what he proves.'),
(13, 45, 14, 22, 'Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves.'),
(10, 45, 14, 22, 'Do you have faith? Have it to yourself before God. Happy is he who does not judge himself in that which he approves.'),
(1, 45, 14, 22, 'Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.'),
(5, 45, 14, 22, 'Do you have faith? It belongs to you, so hold it before God. Blessed is he who does not judge himself in that by which he is tested.'),
(7, 45, 14, 22, 'Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.'),
(4, 45, 14, 23, 'And he that doubts is damned if he eat, because he eats not of faith: for whatever is not of faith is sin.'),
(12, 45, 14, 23, 'And he that doubteth is damned if he eateth, because he eateth not from faith: for whatever is not from faith is sin.'),
(3, 45, 14, 23, 'But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.'),
(8, 45, 14, 23, 'But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.'),
(9, 45, 14, 23, 'But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.'),
(6, 45, 14, 23, 'But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.'),
(14, 45, 14, 23, 'and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.'),
(11, 45, 14, 23, 'And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.'),
(13, 45, 14, 23, 'But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin. (14:24) Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (14:25) but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (14:26) to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.'),
(10, 45, 14, 23, 'But he who doubts is condemned if he eats, because it is not of faith; and whatever is not of faith is sin.'),
(1, 45, 14, 23, 'But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.'),
(5, 45, 14, 23, 'But he who discerns, if he eats, is condemned, because it is not of faith. For all that is not of faith is sin.'),
(7, 45, 14, 23, 'But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.'),
(4, 45, 15, 1, 'We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.'),
(12, 45, 15, 1, 'We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.'),
(3, 45, 15, 1, 'Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.'),
(8, 45, 15, 1, 'Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.'),
(9, 45, 15, 1, 'As for us who are strong, our duty is to bear with the weaknesses of those who are not strong, and not seek our own pleasure.'),
(6, 45, 15, 1, 'But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.'),
(14, 45, 15, 1, 'And we ought—we who are strong—to bear the infirmities of the weak, and not to please ourselves;'),
(11, 45, 15, 1, 'And we the able ought to bear the weaknesses of the unable and not please ourselves.'),
(13, 45, 15, 1, 'Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.'),
(10, 45, 15, 1, 'Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.'),
(1, 45, 15, 1, 'We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.'),
(5, 45, 15, 1, 'But we who are stronger must bear with the feebleness of the weak, and not so as to please ourselves.'),
(7, 45, 15, 1, 'NOW we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.'),
(4, 45, 15, 2, 'Let every one of us please his neighbor for his good to edification.'),
(12, 45, 15, 2, 'Let every one of us please his neighbor for his good to edification.'),
(3, 45, 15, 2, 'Let each one of us please his neighbor for that which is good, unto edifying.'),
(8, 45, 15, 2, 'Let each one of us please his neighbour for that which is good, unto edifying.'),
(9, 45, 15, 2, 'Let each of us endeavour to please his fellow Christian, aiming at a blessing calculated to build him up.'),
(6, 45, 15, 2, 'Let each one of us please his neighbour with a view to what is good, to edification.'),
(14, 45, 15, 2, 'for let each one of us please the neighbour for good, unto edification,'),
(11, 45, 15, 2, 'For let each of us please the neighbor for good to the building.'),
(13, 45, 15, 2, 'Let each one of us please his neighbor for that which is good, to be building him up.'),
(10, 45, 15, 2, 'Let each one of us please his neighbor for that which is good, to be building him up.'),
(1, 45, 15, 2, 'Each of us should please his neighbor for his good, to build him up.'),
(5, 45, 15, 2, 'Each one of you should please his neighbor unto good, for edification.'),
(7, 45, 15, 2, 'Let every one of you please his neighbour unto good, to edification.'),
(4, 45, 15, 3, 'For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me.'),
(12, 45, 15, 3, 'For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.'),
(3, 45, 15, 3, 'For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.'),
(8, 45, 15, 3, 'For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.'),
(9, 45, 15, 3, 'For even the Christ did not seek His own pleasure. His principle was, “The reproaches which they addressed to Thee have fallen on me.”'),
(6, 45, 15, 3, 'For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.'),
(14, 45, 15, 3, 'for even the Christ did not please himself, but, according as it hath been written, ‘The reproaches of those reproaching Thee fell upon me;’'),
(11, 45, 15, 3, 'For Christ also pleased not himself, but as has been written, The reproaches of them reproaching thee fell upon me.'),
(13, 45, 15, 3, 'For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”'),
(10, 45, 15, 3, 'For even Christ did not please himself. But, as it is written, “The insults of those who insult you fell on me.”'),
(1, 45, 15, 3, 'For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”'),
(5, 45, 15, 3, 'For even Christ did not please himself, but as it was written: “The reproaches of those who reproached you fell upon me.”'),
(7, 45, 15, 3, 'For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.'),
(4, 45, 15, 4, 'For whatever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.'),
(12, 45, 15, 4, 'For whatever things were written formerly, were written for our learning, that we through patience and comfort of the scriptures might have hope.'),
(3, 45, 15, 4, 'For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.'),
(8, 45, 15, 4, 'For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.'),
(9, 45, 15, 4, 'For all that was written of old has been written for our instruction, so that we may always have hope through the power of endurance and the encouragement which the Scriptures afford.'),
(6, 45, 15, 4, 'For as many things as have been written before have been written for our instruction, that through endurance and through encouragement of the scriptures we might have hope.'),
(14, 45, 15, 4, 'for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.'),
(11, 45, 15, 4, 'For whatever before was written before are for our instruction was before written that by patience and consolation able of the writings we might have hope.'),
(13, 45, 15, 4, 'For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.'),
(10, 45, 15, 4, 'For whatever things were written before were written for our instruction, that through patience and through encouragement of the Scriptures we might have hope.'),
(1, 45, 15, 4, 'For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.'),
(5, 45, 15, 4, 'For whatever was written, was written to teach us, so that, through patience and the consolation of the Scriptures, we might have hope.'),
(7, 45, 15, 4, 'For what things soever were written, were written for our learning: that through patience and the comfort of the scriptures, we might have hope.'),
(4, 45, 15, 5, 'Now the God of patience and consolation grant you to be like minded one toward another according to Christ Jesus:'),
(12, 45, 15, 5, 'Now the God of patience and consolation grant you to be like-minded one towards another according to Christ Jesus:'),
(3, 45, 15, 5, 'Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:'),
(8, 45, 15, 5, 'Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:'),
(9, 45, 15, 5, 'And may God, the giver of power of endurance and of that encouragement, grant you to be in full sympathy with one another in accordance with the example of Christ Jesus,'),
(6, 45, 15, 5, 'Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus;'),
(14, 45, 15, 5, 'And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus;'),
(11, 45, 15, 5, 'And may the God of patience and his consolation give you to mind the same in one another according to Christ Jesus:'),
(13, 45, 15, 5, 'Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,'),
(10, 45, 15, 5, 'Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,'),
(1, 45, 15, 5, 'Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus,'),
(5, 45, 15, 5, 'So may the God of patience and solace grant you to be of one mind toward one another, in accord with Jesus Christ,'),
(7, 45, 15, 5, 'Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:'),
(4, 45, 15, 6, 'That you may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.'),
(12, 45, 15, 6, 'That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.'),
(3, 45, 15, 6, 'that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.'),
(8, 45, 15, 6, 'that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.'),
(9, 45, 15, 6, 'so that with oneness both of heart and voice you may glorify the God and Father of our Lord Jesus Christ.'),
(6, 45, 15, 6, 'that ye may with one accord, with one mouth, glorify the God and Father of our Lord Jesus Christ.'),
(14, 45, 15, 6, 'that with one accord—with one mouth—ye may glorify the God and Father of our Lord Jesus Christ;'),
(11, 45, 15, 6, 'That unanimously in one mouth ye should glorify the God and Father of our Lord Jesus Christ.'),
(13, 45, 15, 6, 'that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.'),
(10, 45, 15, 6, 'that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.'),
(1, 45, 15, 6, 'so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.'),
(5, 45, 15, 6, 'so that, together with one mouth, you may glorify the God and Father of our Lord Jesus Christ.'),
(7, 45, 15, 6, 'That with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.'),
(4, 45, 15, 7, 'Why receive you one another, as Christ also received us to the glory of God.'),
(12, 45, 15, 7, 'Wherefore receive ye one another, as Christ also received us to the glory of God.'),
(3, 45, 15, 7, 'Wherefore receive ye one another, even as Christ also received you, to the glory of God.'),
(8, 45, 15, 7, 'Wherefore receive ye one another, even as Christ also received you, to the glory of God.'),
(9, 45, 15, 7, 'Habitually therefore give one another a friendly reception, just as Christ also has received you, and thus promote the glory of God.'),
(6, 45, 15, 7, 'Wherefore receive ye one another, according as the Christ also has received you to [the] glory of God.'),
(14, 45, 15, 7, 'wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.'),
(11, 45, 15, 7, 'Wherefore receive ye one another, as also Christ received us to the glory of God.'),
(13, 45, 15, 7, 'Therefore accept one another, even as Christ also accepted you, to the glory of God.'),
(10, 45, 15, 7, 'Therefore accept one another, even as Christ also accepted you, to the glory of God.'),
(1, 45, 15, 7, 'Accept one another, then, just as Christ accepted you, in order to bring glory to God.'),
(5, 45, 15, 7, 'For this reason, accept one another, just as Christ also has accepted you, in the honor of God.'),
(7, 45, 15, 7, 'Wherefore receive one another, as Christ also hath received you unto the honour of God.'),
(4, 45, 15, 8, 'Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers:'),
(12, 45, 15, 8, 'Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers:'),
(3, 45, 15, 8, 'For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,'),
(8, 45, 15, 8, 'For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,'),
(9, 45, 15, 8, 'My meaning is that Christ has become a servant to the people of Israel in vindication of God’s truthfulness—in showing how sure are the promises made to our forefathers—'),
(6, 45, 15, 8, 'For I say that Jesus Christ became a minister of [the] circumcision for [the] truth of God, to confirm the promises of the fathers;'),
(14, 45, 15, 8, 'And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,'),
(11, 45, 15, 8, 'And I say Jesus Christ has become the servant of circumcision for the truth of God, to confirm the promises of the fathers:'),
(13, 45, 15, 8, 'Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,'),
(10, 45, 15, 8, 'Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,'),
(1, 45, 15, 8, 'For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,'),
(5, 45, 15, 8, 'For I declare that Christ Jesus was the minister of circumcision because of the truth of God, so as to confirm the promises to the fathers,'),
(7, 45, 15, 8, 'For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.'),
(4, 45, 15, 9, 'And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing to your name.'),
(12, 45, 15, 9, 'And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.'),
(3, 45, 15, 9, 'and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.'),
(8, 45, 15, 9, 'and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.'),
(9, 45, 15, 9, 'and that the Gentiles also have glorified God in acknowledgment of His mercy. So it is written, “For this reason I will praise Thee among the Gentiles, and sing psalms in honour of Thy name.”'),
(6, 45, 15, 9, 'and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among [the] nations, and will sing to thy name.'),
(14, 45, 15, 9, 'and the nations for kindness to glorify God, according as it hath been written, ‘Because of this I will confess to Thee among nations, and to Thy name I will sing praise,’'),
(11, 45, 15, 9, 'And the nations to glorify God for mercies; as has been written, For this will I acknowledge to thee in the nations; and I will play on, the harp to thy name.'),
(13, 45, 15, 9, 'and that the Gentiles might glorify God for his mercy. As it is written, “Therefore will I give praise to you among the Gentiles, and sing to your name.”'),
(10, 45, 15, 9, 'and that the non-Jews might glorify God for his mercy. As it is written, “therefore I will give praise to you among the non-Jews, and sing to your name.”'),
(1, 45, 15, 9, 'so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.”'),
(5, 45, 15, 9, 'and that the Gentiles are to honor God because of his mercy, just as it was written: “Because of this, I will confess you among the Gentiles, O Lord, and I will sing to your name.”'),
(7, 45, 15, 9, 'But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.'),
(4, 45, 15, 10, 'And again he said, Rejoice, you Gentiles, with his people.'),
(12, 45, 15, 10, 'And again he saith, Rejoice, ye Gentiles, with his people.'),
(3, 45, 15, 10, 'And again he saith, Rejoice, ye Gentiles, with his people.'),
(8, 45, 15, 10, 'And again he saith, Rejoice, ye Gentiles, with his people.'),
(9, 45, 15, 10, 'And again the Psalmist says, “Be glad, ye Gentiles, in company with His People.”'),
(6, 45, 15, 10, 'And again he says, Rejoice, nations, with his people.'),
(14, 45, 15, 10, 'and again it saith, ‘Rejoice ye nations, with His people;’'),
(11, 45, 15, 10, 'And again he says, Rejoice, ye nations, with his people.'),
(13, 45, 15, 10, 'Again he says, “Rejoice, you Gentiles, with his people.”'),
(10, 45, 15, 10, 'Again he says, “Rejoice, you nations, with his people.”'),
(1, 45, 15, 10, 'Again, it says: “Rejoice, O Gentiles, with His people.”'),
(5, 45, 15, 10, 'And again, he says: “Rejoice, O Gentiles, along with his people.”'),
(7, 45, 15, 10, 'And again he saith: Rejoice, ye Gentiles, with his people.'),
(4, 45, 15, 11, 'And again, Praise the Lord, all you Gentiles; and laud him, all you people.'),
(12, 45, 15, 11, 'And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.'),
(3, 45, 15, 11, 'And again, Praise the Lord, all ye Gentiles; And let all the peoples praise him.'),
(8, 45, 15, 11, 'And again, Praise the Lord, all ye Gentiles; And let all the peoples praise him.'),
(9, 45, 15, 11, 'And again, “Praise the Lord, all ye Gentiles, and let all the people extol Him.”'),
(6, 45, 15, 11, 'And again, Praise the Lord, all [ye] nations, and let all the peoples laud him.'),
(14, 45, 15, 11, 'and again, ‘Praise the Lord, all ye nations; and laud Him, all ye peoples;’'),
(11, 45, 15, 11, 'And again, Praise the Lord, all ye nations; and land him all ye people.'),
(13, 45, 15, 11, 'Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.”'),
(10, 45, 15, 11, 'Again, “Praise the Lord, all you nations. Let all the peoples praise him.”'),
(1, 45, 15, 11, 'And again: “Praise the Lord, all you Gentiles, and extol Him, all you peoples.”'),
(5, 45, 15, 11, 'And again: “All Gentiles, praise the Lord; and all peoples, magnify him.”'),
(7, 45, 15, 11, 'And again: Praise the Lord, all ye Gentiles; and magnify him, all ye people.'),
(4, 45, 15, 12, 'And again, Esaias said, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.'),
(12, 45, 15, 12, 'And again Isaiah saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.'),
(3, 45, 15, 12, 'And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.'),
(8, 45, 15, 12, 'And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.'),
(9, 45, 15, 12, 'And again Isaiah says, “There shall be the Root of Jesse and One who rises up to rule the Gentiles. On Him shall the Gentiles build their hopes.”'),
(6, 45, 15, 12, 'And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over [the] nations: in him shall [the] nations hope.'),
(14, 45, 15, 12, 'and again, Isaiah saith, ‘There shall be the root of Jesse, and he who is rising to rule nations—upon him shall nations hope;’'),
(11, 45, 15, 12, 'And again Esaias says, The root shall be of Jesse, and he having risen to rule over the nations; upon him shall the nations hope.'),
(13, 45, 15, 12, 'Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”'),
(10, 45, 15, 12, 'Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the peoples; in him will the nations hope.”'),
(1, 45, 15, 12, 'And once more, Isaiah says: “The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope.”'),
(5, 45, 15, 12, 'And again, Isaiah says: “There shall be a root of Jesse, and he shall rise up to rule the Gentiles, and in him the Gentiles shall hope.”'),
(7, 45, 15, 12, 'And again Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.'),
(4, 45, 15, 13, 'Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, through the power of the Holy Ghost.'),
(12, 45, 15, 13, 'Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.'),
(3, 45, 15, 13, 'Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.'),
(8, 45, 15, 13, 'Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Ghost.'),
(9, 45, 15, 13, 'May God, the giver of hope, fill you with continual joy and peace because you trust in Him—so that you may have abundant hope through the power of the Holy Spirit.'),
(6, 45, 15, 13, 'Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by [the] power of [the] Holy Spirit.'),
(14, 45, 15, 13, 'and the God of the hope shall fill you with all joy and peace in the believing, for your abounding in the hope in power of the Holy Spirit.'),
(11, 45, 15, 13, 'And may the God of hope fill you with all joy and peace in believing, for you to abound in hope, in the power of the Holy Spirit.'),
(13, 45, 15, 13, 'Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.'),
(10, 45, 15, 13, 'Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.'),
(1, 45, 15, 13, 'Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.'),
(5, 45, 15, 13, 'So may the God of hope fill you with every joy and with peace in believing, so that you may abound in hope and in the virtue of the Holy Spirit.'),
(7, 45, 15, 13, 'Now the God of hope fill you with all joy and peace in believing; that you may abound in hope, and in the power of the Holy Ghost.'),
(4, 45, 15, 14, 'And I myself also am persuaded of you, my brothers, that you also are full of goodness, filled with all knowledge, able also to admonish one another.'),
(12, 45, 15, 14, 'And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.'),
(3, 45, 15, 14, 'And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.'),
(8, 45, 15, 14, 'And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.'),
(9, 45, 15, 14, 'But as to you, brethren, I am convinced—yes, I Paul am convinced—that, even apart from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.'),
(6, 45, 15, 14, 'But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.'),
(14, 45, 15, 14, 'And I am persuaded, my brethren—I myself also—concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;'),
(11, 45, 15, 14, 'And I am persuaded my brethren, and I myself for you, that ye yourselves also are full of goodness, tilled with all knowledge, being able also to remind one another.'),
(13, 45, 15, 14, 'I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.'),
(10, 45, 15, 14, 'I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.'),
(1, 45, 15, 14, 'I myself am convinced, my brothers, that you yourselves are full of goodness, brimming with knowledge, and able to instruct one another.'),
(5, 45, 15, 14, 'But I am also certain about you, my brothers, that you also have been filled with love, completed with all knowledge, so that you are able to admonish one another.'),
(7, 45, 15, 14, 'And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.'),
(4, 45, 15, 15, 'Nevertheless, brothers, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me of God,'),
(12, 45, 15, 15, 'Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God.'),
(3, 45, 15, 15, 'But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,'),
(8, 45, 15, 15, 'But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,'),
(9, 45, 15, 15, 'But I write to you the more boldly—partly as reminding you of what you already know—because of the authority graciously entrusted to me by God,'),
(6, 45, 15, 15, 'But I have written to you the more boldly, [brethren,] in part, as putting you in mind, because of the grace given to me by God,'),
(14, 45, 15, 15, 'and the more boldly I did write to you, brethren, in part, as putting you in mind, because of the grace that is given to me by God,'),
(11, 45, 15, 15, 'And I wrote to you more boldly, brethren, from part as reminding you, by the grace given me by God,'),
(13, 45, 15, 15, 'But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,'),
(10, 45, 15, 15, 'But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,'),
(1, 45, 15, 15, 'However, I have written you a bold reminder on some points, because of the grace God has given me'),
(5, 45, 15, 15, 'But I have written to you, brothers, more boldly than to the others, as if calling you to mind again, because of the grace which has been given to me from God,'),
(7, 45, 15, 15, 'But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God.'),
(4, 45, 15, 16, 'That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.'),
(12, 45, 15, 16, 'That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit.'),
(3, 45, 15, 16, 'that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.'),
(8, 45, 15, 16, 'that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Ghost.'),
(9, 45, 15, 16, 'that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God’s Good News so that the sacrifice—namely the Gentiles—may be acceptable to Him, being (as it is)'),
(6, 45, 15, 16, 'for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the [message of] glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by [the] Holy Spirit.'),
(14, 45, 15, 16, 'for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.'),
(11, 45, 15, 16, 'For me to be the, workman of Jesus Christ to the nations, offering in sacrifice the good news of God, that the bringing forward of the nations be acceptable, consecrated in the Holy Spirit.'),
(13, 45, 15, 16, 'that I should be a servant of Christ Jesus to the Gentiles, serving as a priest the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.'),
(10, 45, 15, 16, 'that I should be a servant of Christ Jesus to the non-Jews, serving as a priest the Good News of God, that the offering up of the non-Jews might be made acceptable, sanctified by the Holy Spirit.'),
(1, 45, 15, 16, 'to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.'),
(5, 45, 15, 16, 'so that I may be a minister of Christ Jesus among the Gentiles, sanctifying the Gospel of God, in order that the oblation of the Gentiles may be made acceptable and may be sanctified in the Holy Spirit.'),
(7, 45, 15, 16, 'That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.'),
(4, 45, 15, 17, 'I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.'),
(12, 45, 15, 17, 'I have therefore cause for glorying through Jesus Christ, in those things which pertain to God.'),
(3, 45, 15, 17, 'I have therefore my glorying in Christ Jesus in things pertaining to God.'),
(8, 45, 15, 17, 'I have therefore my glorying in Christ Jesus in things pertaining to God.'),
(9, 45, 15, 17, 'I can therefore glory in Christ Jesus concerning the work for God in which I am engaged.'),
(6, 45, 15, 17, 'I have therefore [whereof to] boast in Christ Jesus in the things which pertain to God.'),
(14, 45, 15, 17, 'I have, then, a boasting in Christ Jesus, in the things pertaining to God,'),
(11, 45, 15, 17, 'I have therefore boasting in Christ Jesus the things toward God.'),
(13, 45, 15, 17, 'I have therefore my boasting in Christ Jesus in things pertaining to God.'),
(10, 45, 15, 17, 'I have therefore my boasting in Christ Jesus in things pertaining to God.'),
(1, 45, 15, 17, 'Therefore I exult in Christ Jesus in my service to God.'),
(5, 45, 15, 17, 'Therefore, I have glory in Christ Jesus before God.'),
(7, 45, 15, 17, 'I have therefore glory in Christ Jesus towards God.'),
(4, 45, 15, 18, 'For I will not dare to speak of any of those things which Christ has not worked by me, to make the Gentiles obedient, by word and deed,'),
(12, 45, 15, 18, 'For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,'),
(3, 45, 15, 18, 'For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,'),
(8, 45, 15, 18, 'For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,'),
(9, 45, 15, 18, 'For I will not presume to mention any of the results that Christ has brought about by other agency than mine in securing the obedience of the Gentiles by word or deed,'),
(6, 45, 15, 18, 'For I will not dare to speak anything of the things which Christ has not wrought by me, for [the] obedience of [the] nations, by word and deed,'),
(14, 45, 15, 18, 'for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,'),
(11, 45, 15, 18, 'For I shall dare to speak nothing that Christ has not brought about by me, for the obedience of the nations, by word and by work,'),
(13, 45, 15, 18, 'For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,'),
(10, 45, 15, 18, 'For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the non-Jews, by word and deed,'),
(1, 45, 15, 18, 'I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,'),
(5, 45, 15, 18, 'So I dare not speak of any of those things which Christ does not effect through me, unto the obedience of the Gentiles, in word and deed,'),
(7, 45, 15, 18, 'For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,'),
(4, 45, 15, 19, 'Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about to Illyricum, I have fully preached the gospel of Christ.'),
(12, 45, 15, 19, 'Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and around to Illyricum, I have fully preached the gospel of Christ.'),
(3, 45, 15, 19, 'in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;'),
(8, 45, 15, 19, 'in the power of signs and wonders, in the power of the Holy Ghost; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;'),
(9, 45, 15, 19, 'with power manifested in signs and marvels, and through the power of the Holy Spirit. But—to speak simply of my own labours—beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ;'),
(6, 45, 15, 19, 'in [the] power of signs and wonders, in [the] power of [the] Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;'),
(14, 45, 15, 19, 'in power of signs and wonders, in power of the Spirit of God; so that I, from Jerusalem, and in a circle as far as Illyricum, have fully preached the good news of the Christ;'),
(11, 45, 15, 19, 'By power of signs and wonders, by power of the Spirit of God, so that I from Jerusalem, and round about even to Illyricum, have completed the good news of Christ.'),
(13, 45, 15, 19, 'in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ;'),
(10, 45, 15, 19, 'in the power of signs and wonders, in the power of the Spirit of God; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ;'),
(1, 45, 15, 19, 'by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.'),
(5, 45, 15, 19, 'with the power of signs and wonders, by power of the Holy Spirit. For in this way, from Jerusalem, throughout its surroundings, as far as Illyricum, I have replenished the Gospel of Christ.'),
(7, 45, 15, 19, 'By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about as far as unto Illyricum, I have replenished the gospel of Christ.'),
(4, 45, 15, 20, 'Yes, so have I strived to preach the gospel, not where Christ was named, lest I should build on another man’s foundation:'),
(12, 45, 15, 20, 'And so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:'),
(3, 45, 15, 20, 'yea, making it my aim so to preach the gospel, not where Christ was already named, that I might not build upon another man’s foundation;'),
(8, 45, 15, 20, 'yea, making it my aim so to preach the gospel, not where Christ was already named, that I might not build upon another man’s foundation;'),
(9, 45, 15, 20, 'making it my ambition, however, not to tell the Good News where Christ’s name was already known, for fear I should be building on another man’s foundation.'),
(6, 45, 15, 20, 'and so aiming to announce the glad tidings, not where Christ has been named, that I might not build upon another’s foundation;'),
(14, 45, 15, 20, 'and so counting it honour to proclaim good news, not where Christ was named—that upon another’s foundation I might not build—'),
(11, 45, 15, 20, 'And so seeking the honour to announce the good news, not where Christ was named, lest I should build upon a strange foundation:'),
(13, 45, 15, 20, 'yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another’s foundation.'),
(10, 45, 15, 20, 'yes, making it my aim to proclaim the Good News, not where Christ was already named, that I might not build on another’s foundation.'),
(1, 45, 15, 20, 'In this way I have aspired to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation.'),
(5, 45, 15, 20, 'And so I have preached this Gospel, not where Christ was known by name, lest I build upon the foundation of another,'),
(7, 45, 15, 20, 'And I have so preached this gospel, not where Christ was named, lest I should build upon another man’s foundation.'),
(4, 45, 15, 21, 'But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.'),
(12, 45, 15, 21, 'But as it is written, They shall see to whom he was not spoken of: and they that have not heard shall understand.'),
(3, 45, 15, 21, 'but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.'),
(8, 45, 15, 21, 'but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.'),
(9, 45, 15, 21, 'But, as Scripture says, “Those shall see, to whom no report about Him has hitherto come, and those who until now have not heard shall understand.”'),
(6, 45, 15, 21, 'but according as it is written, To whom there was nothing told concerning him, they shall see; and they that have not heard shall understand.'),
(14, 45, 15, 21, 'but according as it hath been written, ‘To whom it was not told concerning him, they shall see; and they who have not heard, shall understand.’'),
(11, 45, 15, 21, 'But as has been written, to whom it was not announced of him, they shall see: and they who have not heard shall understand.'),
(13, 45, 15, 21, 'But, as it is written, “They will see, to whom no news of him came. They who haven’t heard will understand.”'),
(10, 45, 15, 21, 'But, as it is written, “Those who were not told about him, they will see, and those who have not heard, they will understand.”'),
(1, 45, 15, 21, 'Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.”'),
(5, 45, 15, 21, 'but just as it was written: “Those to whom he was not announced shall perceive, and those who have not heard shall understand.”'),
(7, 45, 15, 21, 'But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand.'),
(4, 45, 15, 22, 'For which cause also I have been much hindered from coming to you.'),
(12, 45, 15, 22, 'For which cause also I have been much hindered from coming to you.'),
(3, 45, 15, 22, 'Wherefore also I was hindered these many times from coming to you:'),
(8, 45, 15, 22, 'Wherefore also I was hindered these many times from coming to you:'),
(9, 45, 15, 22, 'And it is really this which has again and again prevented my coming to you.'),
(6, 45, 15, 22, 'Wherefore also I have been often hindered from coming to you.'),
(14, 45, 15, 22, 'Wherefore, also, I was hindered many times from coming unto you,'),
(11, 45, 15, 22, 'Wherefore also I was hindered in many things from coming to you.'),
(13, 45, 15, 22, 'Therefore also I was hindered these many times from coming to you,'),
(10, 45, 15, 22, 'Therefore also I was hindered these many times from coming to you,'),
(1, 45, 15, 22, 'That is why I have often been hindered from coming to you.'),
(5, 45, 15, 22, 'Because of this also, I was greatly hindered in coming to you, and I have been prevented until the present time.'),
(7, 45, 15, 22, 'For which cause also I was hindered very much from coming to you, and have been kept away till now.'),
(4, 45, 15, 23, 'But now having no more place in these parts, and having a great desire these many years to come to you;'),
(12, 45, 15, 23, 'But now having no more place in these parts, and having a great desire these many years to come to you;'),
(3, 45, 15, 23, 'but now, having no more any place in these regions, and having these many years a longing to come unto you,'),
(8, 45, 15, 23, 'but now, having no more any place in these regions, and having these many years a longing to come unto you,'),
(9, 45, 15, 23, 'But now, as there is no more unoccupied ground in this part of the world, and I have for years past been eager to pay you a visit,'),
(6, 45, 15, 23, 'But now, having no longer place in these regions, and having great desire to come to you these many years,'),
(14, 45, 15, 23, 'and now, no longer having place in these parts, and having a longing to come unto you for many years,'),
(11, 45, 15, 23, 'And now having no more place in these climes, and having an anxious desire to come to you from many years.'),
(13, 45, 15, 23, 'but now, no longer having any place in these regions, and having these many years a longing to come to you,'),
(10, 45, 15, 23, 'but now, no longer having any place in these regions, and having these many years a longing to come to you,'),
(1, 45, 15, 23, 'But now that there are no further opportunities for me in these regions, and since I have longed for many years to visit you,'),
(5, 45, 15, 23, 'Yet truly now, having no other destination in these regions, and having already had a great desire to come to you over the past many years,'),
(7, 45, 15, 23, 'But now having no more place in these countries, and having a great desire these many years past to come unto you,'),
(4, 45, 15, 24, 'Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.'),
(12, 45, 15, 24, 'Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I shall be somewhat filled with your company.'),
(3, 45, 15, 24, 'whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)—'),
(8, 45, 15, 24, 'whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)—'),
(9, 45, 15, 24, 'I hope, as soon as ever I extend my travels into Spain, to see you on my way and be helped forward by you on my journey, when I have first enjoyed being with you for a time.'),
(6, 45, 15, 24, 'whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;)'),
(14, 45, 15, 24, 'when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.'),
(11, 45, 15, 24, 'Whenever I go into Spain, I will come to you, for I hope passing through to see you: and by you to be sent forward there, if first from part I might be filled with you.'),
(13, 45, 15, 24, 'whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.'),
(10, 45, 15, 24, 'whenever I journey to Spain I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.'),
(1, 45, 15, 24, 'I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey.'),
(5, 45, 15, 24, 'when I begin to set out on my journey to Spain, I hope that, as I pass by, I may see you, and I may be guided from there by you, after first having borne some fruit among you.'),
(7, 45, 15, 24, 'When I shall begin to take my journey into Spain, I hope that as I pass, I shall see you, and be brought on my way thither by you, if first, in part, I shall have enjoyed you:'),
(4, 45, 15, 25, 'But now I go to Jerusalem to minister to the saints.'),
(12, 45, 15, 25, 'But now I go to Jerusalem to minister to the saints.'),
(3, 45, 15, 25, 'but now, I say, I go unto Jerusalem, ministering unto the saints.'),
(8, 45, 15, 25, 'but now, I say, I go unto Jerusalem, ministering unto the saints.'),
(9, 45, 15, 25, 'But at present I am going to Jerusalem to serve God’s people,'),
(6, 45, 15, 25, 'but now I go to Jerusalem, ministering to the saints;'),
(14, 45, 15, 25, 'And, now, I go on to Jerusalem, ministering to the saints;'),
(11, 45, 15, 25, 'And now I go to Jerusalem serving the holy ones.'),
(13, 45, 15, 25, 'But now, I say, I am going to Jerusalem, serving the saints.'),
(10, 45, 15, 25, 'But now, I say, I am going to Jerusalem, serving the saints.'),
(1, 45, 15, 25, 'Now, however, I am on my way to Jerusalem to serve the saints there.'),
(5, 45, 15, 25, 'But next I will set out for Jerusalem, to minister to the saints.'),
(7, 45, 15, 25, 'But now I shall go to Jerusalem, to minister unto the saints.'),
(4, 45, 15, 26, 'For it has pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.'),
(12, 45, 15, 26, 'For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor of the saints who are at Jerusalem.'),
(3, 45, 15, 26, 'For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.'),
(8, 45, 15, 26, 'For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.'),
(9, 45, 15, 26, 'for Macedonia and Greece have kindly contributed a certain sum in relief of the poor among God’s people, in Jerusalem.'),
(6, 45, 15, 26, 'for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who [are] in Jerusalem.'),
(14, 45, 15, 26, 'for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who are in Jerusalem;'),
(11, 45, 15, 26, 'For Macedonia and Achaia were contented a certain mutual participation be made for the poor of the holy ones in Jerusalem.'),
(13, 45, 15, 26, 'For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.'),
(10, 45, 15, 26, 'For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.'),
(1, 45, 15, 26, 'For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.'),
(5, 45, 15, 26, 'For those of Macedonia and Achaia have decided to make a collection for those of the poor among the saints who are at Jerusalem.'),
(7, 45, 15, 26, 'For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.'),
(4, 45, 15, 27, 'It has pleased them truly; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things.'),
(12, 45, 15, 27, 'It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things.'),
(3, 45, 15, 27, 'Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things.'),
(8, 45, 15, 27, 'Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things.'),
(9, 45, 15, 27, 'Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things.'),
(6, 45, 15, 27, 'They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.'),
(14, 45, 15, 27, 'for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.'),
(11, 45, 15, 27, 'For they were contented; and they are their debtors. For if the nations have participated in their spiritual things, they ought also to serve them in things pertaining to the flesh.'),
(13, 45, 15, 27, 'Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.'),
(10, 45, 15, 27, 'Yes, it has been their good pleasure, and they are their debtors. For if the non-Jewish people have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.'),
(1, 45, 15, 27, 'They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.'),
(5, 45, 15, 27, 'And this has pleased them, because they are in their debt. For, since the Gentiles have become partakers of their spiritual things, they also ought to minister to them in worldly things.'),
(7, 45, 15, 27, 'For it hath pleased them; and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them.'),
(4, 45, 15, 28, 'When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.'),
(12, 45, 15, 28, 'When therefore I have performed this, and have sealed to them this fruit, I will go by you into Spain.'),
(3, 45, 15, 28, 'When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.'),
(8, 45, 15, 28, 'When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.'),
(9, 45, 15, 28, 'So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;'),
(6, 45, 15, 28, 'Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain.'),
(14, 45, 15, 28, 'This, then, having finished, and having sealed to them this fruit, I will return through you, to Spain;'),
(11, 45, 15, 28, 'Therefore having completed this, and sealed to them this fruit, I will come away by you to Spain.'),
(13, 45, 15, 28, 'When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.'),
(10, 45, 15, 28, 'When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.'),
(1, 45, 15, 28, 'So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you.'),
(5, 45, 15, 28, 'Therefore, when I have completed this task, and have consigned to them this fruit, I shall set out, by way of you, to Spain.'),
(7, 45, 15, 28, 'When therefore I shall have accomplished this, and consigned to them this fruit, I will come by you into Spain.'),
(4, 45, 15, 29, 'And I am sure that, when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.'),
(12, 45, 15, 29, 'And I am sure that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.'),
(3, 45, 15, 29, 'And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.'),
(8, 45, 15, 29, 'And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.'),
(9, 45, 15, 29, 'and I know that when I come to you it will be with a vast amount of blessing from Christ.'),
(6, 45, 15, 29, 'But I know that, coming to you, I shall come in [the] fulness of [the] blessing of Christ.'),
(14, 45, 15, 29, 'and I have known that coming unto you—in the fulness of the blessing of the good news of Christ I shall come.'),
(11, 45, 15, 29, 'And I know that, coming to you, I shall come in the completion of the praise of the good news of Christ.'),
(13, 45, 15, 29, 'I know that, when I come to you, I will come in the fullness of the blessing of the Good News of Christ.'),
(10, 45, 15, 29, 'I know that, when I come to you, I will come in the fullness of the blessing of Christ.'),
(1, 45, 15, 29, 'I know that when I come to you, I will come in the fullness of the blessing of Christ.'),
(5, 45, 15, 29, 'And I know that when I come to you I shall arrive with an abundance of the blessings of the Gospel of Christ.'),
(7, 45, 15, 29, 'And I know, that when I come to you, I shall come in the abundance of the blessing of the gospel of Christ.'),
(4, 45, 15, 30, 'Now I beseech you, brothers, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that you strive together with me in your prayers to God for me;'),
(12, 45, 15, 30, 'Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;'),
(3, 45, 15, 30, 'Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me;'),
(8, 45, 15, 30, 'Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me;'),
(9, 45, 15, 30, 'But I entreat you, brethren, in the name of our Lord Jesus Christ and by the love which His Spirit inspires, to help me by wrestling in prayer to God on my behalf,'),
(6, 45, 15, 30, 'But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;'),
(14, 45, 15, 30, 'And I call upon you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in the prayers for me unto God,'),
(11, 45, 15, 30, 'And I beseech you, brethren, by our Lord Jesus Christ, and by love of the Spirit, to fight together with me in prayers for me to God;'),
(13, 45, 15, 30, 'Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,'),
(10, 45, 15, 30, 'Now I appeal to you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,'),
(1, 45, 15, 30, 'Now I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.'),
(5, 45, 15, 30, 'Therefore, I beg you, brothers, through our Lord Jesus Christ and though the love of the Holy Spirit, that you assist me with your prayers to God on my behalf,'),
(7, 45, 15, 30, 'I beseech you therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God,'),
(4, 45, 15, 31, 'That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;'),
(12, 45, 15, 31, 'That I may be delivered from them in Judea who do not believe; and that my service which I have for Jerusalem, may be acceptable to the saints;'),
(3, 45, 15, 31, 'that I may be delivered from them that are disobedient in Judæa, and that my ministration which I have for Jerusalem may be acceptable to the saints;'),
(8, 45, 15, 31, 'that I may be delivered from them that are disobedient in Judaea, and that my ministration which I have for Jerusalem may be acceptable to the saints;'),
(9, 45, 15, 31, 'asking that I may escape unhurt from those in Judaea who are disobedient, and that the service which I am going to Jerusalem to render may be well received by the Church there,'),
(6, 45, 15, 31, 'that I may be saved from those that do not believe in Judaea; and that my ministry which [I have] for Jerusalem may be acceptable to the saints;'),
(14, 45, 15, 31, 'that I may be delivered from those not believing in Judea, and that my ministration, that is for Jerusalem, may become acceptable to the saints;'),
(11, 45, 15, 31, 'That I might be saved from the unbelieving in Judea; and that my service for Jerusalem be acceptable to the holy ones;'),
(13, 45, 15, 31, 'that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;'),
(10, 45, 15, 31, 'that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;'),
(1, 45, 15, 31, 'Pray that I may be delivered from the unbelievers in Judea, and that my service in Jerusalem may be acceptable to the saints there,'),
(5, 45, 15, 31, 'so that I may be freed from the unfaithful who are in Judea, and so that the oblation of my service may be acceptable to the saints in Jerusalem.'),
(7, 45, 15, 31, 'That I may be delivered from the unbelievers that are in Judea, and that the oblation of my service may be acceptable in Jerusalem to the saints.'),
(4, 45, 15, 32, 'That I may come to you with joy by the will of God, and may with you be refreshed.'),
(12, 45, 15, 32, 'That I may come to you with joy by the will of God, and may with you be refreshed.'),
(3, 45, 15, 32, 'that I may come unto you in joy through the will of God, and together with you find rest.'),
(8, 45, 15, 32, 'that I may come unto you in joy through the will of God, and together with you find rest.'),
(9, 45, 15, 32, 'in order that if God be willing I may come to you with a glad heart, and may enjoy a time of rest with you.'),
(6, 45, 15, 32, 'in order that I may come to you in joy by God’s will, and that I may be refreshed with you.'),
(14, 45, 15, 32, 'that in joy I may come unto you, through the will of God, and may be refreshed with you,'),
(11, 45, 15, 32, 'That in joy I might come to you by the will of God, and rest with you.'),
(13, 45, 15, 32, 'that I may come to you in joy through the will of God, and together with you, find rest.'),
(10, 45, 15, 32, 'that I may come to you in joy through the will of God, and together with you, find rest.'),
(1, 45, 15, 32, 'so that by God’s will I may come to you with joy and together with you be refreshed.'),
(5, 45, 15, 32, 'So may I come to you with joy, through the will of God, and so may I be refreshed with you.'),
(7, 45, 15, 32, 'That I may come to you with joy, by the will of God, and may be refreshed with you.'),
(4, 45, 15, 33, 'Now the God of peace be with you all. Amen.'),
(12, 45, 15, 33, 'Now the God of peace be with you all. Amen.'),
(3, 45, 15, 33, 'Now the God of peace be with you all. Amen.'),
(8, 45, 15, 33, 'Now the God of peace be with you all. Amen.'),
(9, 45, 15, 33, 'May God, who gives peace be with you all! Amen.'),
(6, 45, 15, 33, 'And the God of peace be with you all. Amen.'),
(14, 45, 15, 33, 'and the God of the peace be with you all. Amen.'),
(11, 45, 15, 33, 'And the God of peace with you all. Amen.'),
(13, 45, 15, 33, 'Now the God of peace be with you all. Amen.'),
(10, 45, 15, 33, 'Now the God of peace be with you all. Amen.'),
(1, 45, 15, 33, 'The God of peace be with all of you. Amen.'),
(5, 45, 15, 33, 'And may the God of peace be with you all. Amen.'),
(7, 45, 15, 33, 'Now the God of peace be with you all. Amen.'),
(4, 45, 16, 1, 'I commend to you Phebe our sister, which is a servant of the church which is at Cenchrea:'),
(12, 45, 16, 1, 'I commend to you Phebe our sister, who is a servant of the church which is at Cenchrea:'),
(3, 45, 16, 1, 'I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreae:'),
(8, 45, 16, 1, 'I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreae:'),
(9, 45, 16, 1, 'Herewith I introduce our sister Phoebe to you, who is a servant of the Church at Cenchreae,'),
(6, 45, 16, 1, 'But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea;'),
(14, 45, 16, 1, 'And I commend you to Phebe our sister—being a ministrant of the assembly that is in Cenchrea—'),
(11, 45, 16, 1, 'And I place with you Phebe our sister, being servant of the church in Cenchrea:'),
(13, 45, 16, 1, 'I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,'),
(10, 45, 16, 1, 'I commend to you Phoebe, our sister, who is a servant of the church that is at Cenchreae,'),
(1, 45, 16, 1, 'I commend to you our sister Phoebe, a servant of the church in Cenchrea.'),
(5, 45, 16, 1, 'Now I commend to you our sister Phoebe, who is in the ministry of the church, which is at Cenchreae,'),
(7, 45, 16, 1, 'AND I commend to you Phebe, our sister, who is in the ministry of the church, that is in Cenchrae:'),
(4, 45, 16, 2, 'That you receive her in the Lord, as becomes saints, and that you assist her in whatever business she has need of you: for she has been a succorer of many, and of myself also.'),
(12, 45, 16, 2, 'That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a succorer of many, and of myself also.'),
(3, 45, 16, 2, 'that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.'),
(8, 45, 16, 2, 'that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a succourer of many, and of mine own self.'),
(9, 45, 16, 2, 'that you may receive her as a fellow Christian in a manner worthy of God’s people, and may assist her in any matter in which she may need help. For she has indeed been a kind friend to many, including myself.'),
(6, 45, 16, 2, 'that ye may receive her in [the] Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for she also has been a helper of many, and of myself.'),
(14, 45, 16, 2, 'that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you—for she also became a leader of many, and of myself.'),
(11, 45, 16, 2, 'That ye receive her in the Lord, worthy of the holy ones, and encourage her in whatever thing she have need of you: for she also has been the rule of many, and of myself.'),
(13, 45, 16, 2, 'that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.'),
(10, 45, 16, 2, 'that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.'),
(1, 45, 16, 2, 'Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.'),
(5, 45, 16, 2, 'so that you may receive her in the Lord with the worthiness of the saints, and so that you may be of assistance to her in whatever task she will have need of you. For she herself has also assisted many, and myself also.'),
(7, 45, 16, 2, 'That you receive her in the Lord as becometh saints; and that you assist her in whatsoever business she shall have need of you. For she also hath assisted many, and myself also.'),
(4, 45, 16, 3, 'Greet Priscilla and Aquila my helpers in Christ Jesus:'),
(12, 45, 16, 3, 'Greet Priscilla and Aquila my helpers in Christ Jesus:'),
(3, 45, 16, 3, 'Salute Prisca and Aquila my fellow-workers in Christ Jesus,'),
(8, 45, 16, 3, 'Salute Prisca and Aquila my fellow-workers in Christ Jesus,'),
(9, 45, 16, 3, 'Greetings to Prisca and Aquila my fellow labourers in the work of Christ Jesus—'),
(6, 45, 16, 3, 'Salute Prisca and Aquila, my fellow-workmen in Christ Jesus,'),
(14, 45, 16, 3, 'Salute Priscilla and Aquilas, my fellow-workmen in Christ Jesus—'),
(11, 45, 16, 3, 'Embrace Priscilla and Aquila my helpers in Christ Jesus:'),
(13, 45, 16, 3, 'Greet Prisca and Aquila, my fellow workers in Christ Jesus,'),
(10, 45, 16, 3, 'Greet Prisca and Aquila, my fellow workers in Christ Jesus,'),
(1, 45, 16, 3, 'Greet Prisca and Aquila, my fellow workers in Christ Jesus,'),
(5, 45, 16, 3, 'Greet Prisca and Aquila, my helpers in Christ Jesus,'),
(7, 45, 16, 3, 'Salute Prisca and Aquila, my helpers in Christ Jesus,'),
(4, 45, 16, 4, 'Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.'),
(12, 45, 16, 4, 'Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.'),
(3, 45, 16, 4, 'who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:'),
(8, 45, 16, 4, 'who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:'),
(9, 45, 16, 4, 'friends who have endangered their own lives for mine. I am grateful to them, and not I alone, but all the Gentile Churches also.'),
(6, 45, 16, 4, '(who for my life staked their own neck; to whom not I only am thankful, but also all the assemblies of the nations,)'),
(14, 45, 16, 4, 'who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations—'),
(11, 45, 16, 4, 'Who for my soul have laid down their own necks: to whom not only I give thanks, but also all the churches of the nations.'),
(13, 45, 16, 4, 'who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.'),
(10, 45, 16, 4, 'who for my life, laid down their own necks; to whom not only I give thanks, but also all the churches of the non-Jewish people.'),
(1, 45, 16, 4, 'who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.'),
(5, 45, 16, 4, 'who have risked their own necks on behalf of my life, for whom I give thanks, not I alone, but also all the churches of the Gentiles;'),
(7, 45, 16, 4, '(Who have for my life laid down their own necks: to whom not I only give thanks, but also all the churches of the Gentiles,)'),
(4, 45, 16, 5, 'Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the first fruits of Achaia to Christ.'),
(12, 45, 16, 5, 'Likewise greet the church that is in their house. Salute my well-beloved Epenetus, who is the first-fruits of Achaia to Christ.'),
(3, 45, 16, 5, 'and salute the church that is in their house. Salute Epænetus my beloved, who is the first-fruits of Asia unto Christ.'),
(8, 45, 16, 5, 'and salute the church that is in their house. Salute Epaenetus my beloved, who is the firstfruits of Asia unto Christ.'),
(9, 45, 16, 5, 'Greetings, too, to the Church that meets at their house. Greetings to my dear Epaenetus, who was the earliest convert to Christ in the province of Asia;'),
(6, 45, 16, 5, 'and the assembly at their house. Salute Epaenetus, my beloved, who is [the] first-fruits of Asia for Christ.'),
(14, 45, 16, 5, 'and the assembly at their house; salute Epaenetus, my beloved, who is first-fruit of Achaia to Christ.'),
(11, 45, 16, 5, 'And the church in their house. Embrace my beloved Epenetus, who is the first fruits of Achaia to Christ.'),
(13, 45, 16, 5, 'Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.'),
(10, 45, 16, 5, 'Greet the church that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Asia to Christ.'),
(1, 45, 16, 5, 'Greet also the church that meets at their house. Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia.'),
(5, 45, 16, 5, 'and greet the church at their house. Greet Epaenetus, my beloved, who is among the first-fruits of Asia in Christ.'),
(7, 45, 16, 5, 'And the church which is in their house. Salute Epenetus, my beloved: who is the firstfruits of Asia in Christ.'),
(4, 45, 16, 6, 'Greet Mary, who bestowed much labor on us.'),
(12, 45, 16, 6, 'Greet Mary, who bestowed much labor on us.'),
(3, 45, 16, 6, 'Salute Mary, who bestowed much labor on you.'),
(8, 45, 16, 6, 'Salute Mary, who bestowed much labour on you.'),
(9, 45, 16, 6, 'to Mary who has laboured strenuously among you;'),
(6, 45, 16, 6, 'Salute Maria, who laboured much for you.'),
(14, 45, 16, 6, 'Salute Mary, who did labour much for us;'),
(11, 45, 16, 6, 'Embrace Mary, who wearied for us.'),
(13, 45, 16, 6, 'Greet Mary, who labored much for us.'),
(10, 45, 16, 6, 'Greet Mary, who labored much for you.'),
(1, 45, 16, 6, 'Greet Mary, who has worked very hard for you.'),
(5, 45, 16, 6, 'Greet Mary, who has labored much among you.'),
(7, 45, 16, 6, 'Salute Mary, who hath laboured much among you.'),
(4, 45, 16, 7, 'Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.'),
(12, 45, 16, 7, 'Salute Andronicus and Junia my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.'),
(3, 45, 16, 7, 'Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.'),
(8, 45, 16, 7, 'Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.'),
(9, 45, 16, 7, 'and to Andronicus and Junia, my countrymen, who once shared my imprisonment. They are of note among the Apostles, and are Christians of longer standing than myself.'),
(6, 45, 16, 7, 'Salute Andronicus and Junias, my kinsmen and fellow-captives, who are of note among the apostles; who were also in Christ before me.'),
(14, 45, 16, 7, 'salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.'),
(11, 45, 16, 7, 'Embrace Andronicus and Junia, my kinsmen, and my fellowprisoners, who are distinguished among the sent, who also have been in Christ before me.'),
(13, 45, 16, 7, 'Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.'),
(10, 45, 16, 7, 'Greet Andronicus and Junia, my compatriots and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.'),
(1, 45, 16, 7, 'Greet Andronicus and Junia, my fellow countrymen and fellow prisoners. They are outstanding among the apostles, and they were in Christ before I was.'),
(5, 45, 16, 7, 'Greet Andronicus and Junias, my kinsmen and fellow captives, who are noble among the Apostles, and who were in Christ prior to me.'),
(7, 45, 16, 7, 'Salute Andronicus and Junias, my kinsmen and fellow prisoners: who are of note among the apostles, who also were in Christ before me.'),
(4, 45, 16, 8, 'Greet Amplias my beloved in the Lord.'),
(12, 45, 16, 8, 'Greet Amplias my beloved in the Lord.'),
(3, 45, 16, 8, 'Salute Ampliatus my beloved in the Lord.'),
(8, 45, 16, 8, 'Salute Ampliatus my beloved in the Lord.'),
(9, 45, 16, 8, 'Greetings to Ampliatus, dear to me in the Lord;'),
(6, 45, 16, 8, 'Salute Amplias, my beloved in the Lord.'),
(14, 45, 16, 8, 'Salute Amplias, my beloved in the Lord;'),
(11, 45, 16, 8, 'Embrace ye Amplias my beloved in the Lord.'),
(13, 45, 16, 8, 'Greet Amplias, my beloved in the Lord.'),
(10, 45, 16, 8, 'Greet Ampliatus, my beloved in the Lord.'),
(1, 45, 16, 8, 'Greet Ampliatus, my beloved in the Lord.'),
(5, 45, 16, 8, 'Greet Ampliatus, most beloved to me in the Lord.'),
(7, 45, 16, 8, 'Salute Ampliatus, most beloved to me in the Lord.'),
(4, 45, 16, 9, 'Salute Urbane, our helper in Christ, and Stachys my beloved.'),
(12, 45, 16, 9, 'Salute Urbane, our helper in Christ, and Stachys my beloved.'),
(3, 45, 16, 9, 'Salute Urbanus our fellow-worker in Christ, and Stachys my beloved.'),
(8, 45, 16, 9, 'Salute Urbanus our fellow-worker in Christ, and Stachys my beloved.'),
(9, 45, 16, 9, 'to Urban, our fellow labourer in Christ, and to my dear Stachys.'),
(6, 45, 16, 9, 'Salute Urbanus, our fellow-workman in Christ, and Stachys, my beloved.'),
(14, 45, 16, 9, 'salute Arbanus, our fellow-workman in Christ, and Stachys, my beloved;'),
(11, 45, 16, 9, 'Embrace Urban, our helper in Christ, and Stachys my beloved.'),
(13, 45, 16, 9, 'Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.'),
(10, 45, 16, 9, 'Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.'),
(1, 45, 16, 9, 'Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.'),
(5, 45, 16, 9, 'Greet Urbanus, our helper in Christ Jesus, and Stachys, my beloved.'),
(7, 45, 16, 9, 'Salute Urbanus, our helper in Christ Jesus, and Stachys, my beloved.'),
(4, 45, 16, 10, 'Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household.'),
(12, 45, 16, 10, 'Salute Apelles approved in Christ. Salute them who are of Aristobulus’ household.'),
(3, 45, 16, 10, 'Salute Apelles the approved in Christ. Salute them that are of the household of Aristobulus.'),
(8, 45, 16, 10, 'Salute Apelles the approved in Christ. Salute them which are of the household of Aristobulus.'),
(9, 45, 16, 10, 'Greetings to Apella, that veteran believer; and to the members of the household of Aristobulus.'),
(6, 45, 16, 10, 'Salute Apelles, approved in Christ. Salute those who belong to Aristobulus.'),
(14, 45, 16, 10, 'salute Apelles, the approved in Christ; salute those of the household of Aristobulus;'),
(11, 45, 16, 10, 'Embrace Apelles acceptable in Christ. Embrace them of Aristobulus.'),
(13, 45, 16, 10, 'Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.'),
(10, 45, 16, 10, 'Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.'),
(1, 45, 16, 10, 'Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus.'),
(5, 45, 16, 10, 'Greet Apelles, who has been tested in Christ.'),
(7, 45, 16, 10, 'Salute Apelles, approved in Christ.'),
(4, 45, 16, 11, 'Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.'),
(12, 45, 16, 11, 'Salute Herodion my kinsman. Greet them that are of the household of Narcissus, who are in the Lord.'),
(3, 45, 16, 11, 'Salute Herodion my kinsman. Salute them of the household of Narcissus, that are in the Lord.'),
(8, 45, 16, 11, 'Salute Herodion my kinsman. Salute them of the household of Narcissus, which are in the Lord.'),
(9, 45, 16, 11, 'Greetings to my countryman, Herodion; and to the believing members of the household of Narcissus.'),
(6, 45, 16, 11, 'Salute Herodion, my kinsman. Salute those who belong to Narcissus, who are in [the] Lord.'),
(14, 45, 16, 11, 'salute Herodion, my kinsman; salute those of the household of Narcissus, who are in the Lord;'),
(11, 45, 16, 11, 'Embrace Herodion my kinsman. Embrace them of Narcissus, them being in the Lord.'),
(13, 45, 16, 11, 'Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.'),
(10, 45, 16, 11, 'Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.'),
(1, 45, 16, 11, 'Greet Herodion, my fellow countryman. Greet those from the household of Narcissus who are in the Lord.'),
(5, 45, 16, 11, 'Greet those who are from the household of Aristobulus. Greet Herodian, my kinsman. Greet those who are of the household of Narcissus, who are in the Lord.'),
(7, 45, 16, 11, 'Salute them that are of Aristobulus’ household. Salute Herodian, my kinsman. Salute them that are of Narcissus’ household, who are in the Lord.'),
(4, 45, 16, 12, 'Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved Persis, which labored much in the Lord.'),
(12, 45, 16, 12, 'Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved Persis, who labored much in the Lord.'),
(3, 45, 16, 12, 'Salute Tryphæna and Tryphosa, who labor in the Lord. Salute Persis the beloved, who labored much in the Lord.'),
(8, 45, 16, 12, 'Salute Tryphaena and Tryphosa, who labour in the Lord. Salute Persis the beloved, which laboured much in the Lord.'),
(9, 45, 16, 12, 'Greetings to those Christian workers, Tryphaena and Tryphosa; also to dear Persis, who has laboured strenuously in the Lord’s work.'),
(6, 45, 16, 12, 'Salute Tryphaena and Tryphosa, who labour in [the] Lord. Salute Persis, the beloved, who has laboured much in [the] Lord.'),
(14, 45, 16, 12, 'salute Tryphaena, and Tryphosa, who are labouring in the Lord; salute Persis, the beloved, who did labour much in the Lord.'),
(11, 45, 16, 12, 'Embrace Tryphen a and Tryphosa, wearied in the Lord. Embrace Persis the beloved, who was much wearied in the Lord.'),
(13, 45, 16, 12, 'Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.'),
(10, 45, 16, 12, 'Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.'),
(1, 45, 16, 12, 'Greet Tryphena and Tryphosa, women who have worked hard in the Lord. Greet my beloved Persis, who has worked very hard in the Lord.'),
(5, 45, 16, 12, 'Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, most beloved, who has labored much in the Lord.'),
(7, 45, 16, 12, 'Salute Tryphaena and Tryphosa, who labour in the Lord. Salute Persis, the dearly beloved, who hath much laboured in the Lord.'),
(4, 45, 16, 13, 'Salute Rufus chosen in the Lord, and his mother and mine.'),
(12, 45, 16, 13, 'Salute Rufus chosen in the Lord, and his mother and mine.'),
(3, 45, 16, 13, 'Salute Rufus the chosen in the Lord, and his mother and mine.'),
(8, 45, 16, 13, 'Salute Rufus the chosen in the Lord, and his mother and mine.'),
(9, 45, 16, 13, 'Greetings to Rufus, who is one of the Lord’s chosen people; and to his mother, who has also been a mother to me.'),
(6, 45, 16, 13, 'Salute Rufus, chosen in [the] Lord; and his mother and mine.'),
(14, 45, 16, 13, 'Salute Rufus, the choice one in the Lord, and his mother and mine,'),
(11, 45, 16, 13, 'Embrace Rufus chosen in the Lord, and his mother and mine.'),
(13, 45, 16, 13, 'Greet Rufus, the chosen in the Lord, and his mother and mine.'),
(10, 45, 16, 13, 'Greet Rufus, the chosen in the Lord, and his mother and mine.'),
(1, 45, 16, 13, 'Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me as well.'),
(5, 45, 16, 13, 'Greet Rufus, elect in the Lord, and his mother and mine.'),
(7, 45, 16, 13, 'Salute Rufus, elect in the Lord, and his mother and mine.'),
(4, 45, 16, 14, 'Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brothers which are with them.'),
(12, 45, 16, 14, 'Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.'),
(3, 45, 16, 14, 'Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.'),
(8, 45, 16, 14, 'Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.'),
(9, 45, 16, 14, 'Greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and to the brethren associated with them;'),
(6, 45, 16, 14, 'Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren with them.'),
(14, 45, 16, 14, 'salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren with them;'),
(11, 45, 16, 14, 'Embrace Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren with them.'),
(13, 45, 16, 14, 'Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.'),
(10, 45, 16, 14, 'Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.'),
(1, 45, 16, 14, 'Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers with them.'),
(5, 45, 16, 14, 'Greet Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brothers who are with them.'),
(7, 45, 16, 14, 'Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren that are with them.'),
(4, 45, 16, 15, 'Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.'),
(12, 45, 16, 15, 'Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints who are with them.'),
(3, 45, 16, 15, 'Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them.'),
(8, 45, 16, 15, 'Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them.'),
(9, 45, 16, 15, 'to Philologus and Julia, Nereus and his sister and Olympas, and to all God’s people associated with them.'),
(6, 45, 16, 15, 'Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints with them.'),
(14, 45, 16, 15, 'salute Philologus, and Julias, Nereus, and his sister, and Olympas, and all the saints with them;'),
(11, 45, 16, 15, 'Embrace Philologus, and Julia, Nereus, and his sister, and Olympas, and all the holy ones with them.'),
(13, 45, 16, 15, 'Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.'),
(10, 45, 16, 15, 'Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.'),
(1, 45, 16, 15, 'Greet Philologus and Julia, Nereus and his sister, and Olympas and all the saints with them.'),
(5, 45, 16, 15, 'Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.'),
(7, 45, 16, 15, 'Salute Philologus and Julia, Nereus and his sister, and Olympias; and all the saints that are with them.'),
(4, 45, 16, 16, 'Salute one another with an holy kiss. The churches of Christ salute you.'),
(12, 45, 16, 16, 'Salute one another with a holy kiss. The churches of Christ salute you.'),
(3, 45, 16, 16, 'Salute one another with a holy kiss. All the churches of Christ salute you.'),
(8, 45, 16, 16, 'Salute one another with a holy kiss. All the churches of Christ salute you.'),
(9, 45, 16, 16, 'Salute one another with a holy kiss. All the Churches of Christ send greetings to you.'),
(6, 45, 16, 16, 'Salute one another with a holy kiss. All the assemblies of Christ salute you.'),
(14, 45, 16, 16, 'salute one another in a holy kiss; the assemblies of Christ do salute you.'),
(11, 45, 16, 16, 'Embrace one another with a holy kiss. The churches of Christ embrace you.'),
(13, 45, 16, 16, 'Greet one another with a holy kiss. The assemblies of Christ greet you.'),
(10, 45, 16, 16, 'Greet one another with a holy kiss. The churches of Christ greet you.'),
(1, 45, 16, 16, 'Greet one another with a holy kiss. All the churches of Christ send you greetings.'),
(5, 45, 16, 16, 'Greet one another with a holy kiss. All the churches of Christ greet you.'),
(7, 45, 16, 16, 'Salute one another with an holy kiss. All the churches of Christ salute you.'),
(4, 45, 16, 17, 'Now I beseech you, brothers, mark them which cause divisions and offenses contrary to the doctrine which you have learned; and avoid them.'),
(12, 45, 16, 17, 'Now I beseech you, brethren, mark them who cause divisions and offenses, contrary to the doctrine which ye have learned; and avoid them.'),
(3, 45, 16, 17, 'Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.'),
(8, 45, 16, 17, 'Now I beseech you, brethren, mark them which are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.'),
(9, 45, 16, 17, 'But I beseech you, brethren, to keep a watch on those who are causing the divisions among you, and are leading others into sin, in defiance of the instruction which you have received; and habitually to shun them.'),
(6, 45, 16, 17, 'But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.'),
(14, 45, 16, 17, 'And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;'),
(11, 45, 16, 17, 'And I beseech you, brethren, to observe narrowly them having made divisions and scandals against the teaching which ye learned; and bend away from them.'),
(13, 45, 16, 17, 'Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.'),
(10, 45, 16, 17, 'Now I appeal to you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.'),
(1, 45, 16, 17, 'Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.'),
(5, 45, 16, 17, 'But I beg you, brothers, to take note of those who cause dissensions and offenses contrary to the doctrine that you have learned, and to turn away from them.'),
(7, 45, 16, 17, 'Now I beseech you, brethren, to mark them who make dissensions and offences contrary to the doctrine which you have learned, and avoid them.'),
(4, 45, 16, 18, 'For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.'),
(12, 45, 16, 18, 'For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.'),
(3, 45, 16, 18, 'For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.'),
(8, 45, 16, 18, 'For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.'),
(9, 45, 16, 18, 'For men of that stamp are not bondservants of Christ our Lord, but are slaves to their own appetites; and by their plausible words and their flattery they utterly deceive the minds of the simple.'),
(6, 45, 16, 18, 'For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting.'),
(14, 45, 16, 18, 'for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,'),
(11, 45, 16, 18, 'For such serve not our Lord Jesus Christ, but their own belly; and by specious language and praise completely deceive the hearts of the innocent.'),
(13, 45, 16, 18, 'For those who are such don’t serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.'),
(10, 45, 16, 18, 'For those who are such do not serve our Lord Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.'),
(1, 45, 16, 18, 'For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.'),
(5, 45, 16, 18, 'For ones such as these do not serve Christ our Lord, but their inner selves, and, through pleasing words and skillful speaking, they seduce the hearts of the innocent.'),
(7, 45, 16, 18, 'For they that are such, serve not Christ our Lord, but their own belly; and by pleasing speeches and good words, seduce the hearts of the innocent.'),
(4, 45, 16, 19, 'For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.'),
(12, 45, 16, 19, 'For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.'),
(3, 45, 16, 19, 'For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.'),
(8, 45, 16, 19, 'For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.'),
(9, 45, 16, 19, 'Your fidelity to the truth is everywhere known. I rejoice over you, therefore, but I wish you to be wise as to what is good, and simple-minded as to what is evil.'),
(6, 45, 16, 19, 'For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise [as] to that which is good, and simple [as] to evil.'),
(14, 45, 16, 19, 'for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;'),
(11, 45, 16, 19, 'For your obedience has come to all. Therefore I rejoice for you: and I wish you truly to be wise to good, and pure to evil.'),
(13, 45, 16, 19, 'For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.'),
(10, 45, 16, 19, 'For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.'),
(1, 45, 16, 19, 'Everyone has heard about your obedience, so I rejoice over you. But I want you to be wise about what is good and innocent about what is evil.'),
(5, 45, 16, 19, 'But your obedience has been made known in every place. And so, I rejoice in you. But I want you to be wise in what is good, and simple in what is evil.'),
(7, 45, 16, 19, 'For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good, and simple in evil.'),
(4, 45, 16, 20, 'And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.'),
(12, 45, 16, 20, 'And the God of peace will soon bruise Satan under your feet. The grace of our Lord Jesus Christ be with you. Amen.'),
(3, 45, 16, 20, 'And the God of peace shall bruise Satan under your feet shortly.The grace of our Lord Jesus Christ be with you.'),
(8, 45, 16, 20, 'And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.'),
(9, 45, 16, 20, 'And before long, God the giver of peace will crush Satan under your feet. The grace of our Lord Jesus Christ be with you!'),
(6, 45, 16, 20, 'But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you.'),
(14, 45, 16, 20, 'and the God of the peace shall bruise the Adversary under your feet quickly; the grace of our Lord Jesus Christ be with you. Amen!'),
(11, 45, 16, 20, 'And the God of peace will rub together Satan under your feet swiftly. The grace of our Lord Jesus Christ with you.'),
(13, 45, 16, 20, 'And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.'),
(10, 45, 16, 20, 'And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.'),
(1, 45, 16, 20, 'The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.'),
(5, 45, 16, 20, 'And may the God of peace quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.'),
(7, 45, 16, 20, 'And the God of peace crush Satan under your feet speedily. The grace of our Lord Jesus Christ be with you.'),
(4, 45, 16, 21, 'Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.'),
(12, 45, 16, 21, 'Timothy my work-fellow, and Lucius, and Jason, and Sosipater my kinsmen, salute you.'),
(3, 45, 16, 21, 'Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen.'),
(8, 45, 16, 21, 'Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen.'),
(9, 45, 16, 21, 'Timothy, my fellow worker, sends you greetings, and so do my countrymen Lucius, Jason and Sosipater.'),
(6, 45, 16, 21, 'Timotheus, my fellow-workman, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.'),
(14, 45, 16, 21, 'Salute you do Timotheus, my fellow-workman, and Lucius, and Jason, and Sosipater, my kindred;'),
(11, 45, 16, 21, 'Timotheus my helper, and Lucius, and Jason, and Sosipater, my kinsmen, embrace you.'),
(13, 45, 16, 21, 'Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.'),
(10, 45, 16, 21, 'Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.'),
(1, 45, 16, 21, 'Timothy, my fellow worker, sends you greetings, as do Lucius, Jason, and Sosipater, my fellow countrymen.'),
(5, 45, 16, 21, 'Timothy, my fellow laborer, greets you, and Lucius and Jason and Sosipater, my kinsmen.'),
(7, 45, 16, 21, 'Timothy, my fellow labourer, saluteth you, and Lucius, and Jason, and Sosipater, my kinsmen.'),
(4, 45, 16, 22, 'I Tertius, who wrote this letter, salute you in the Lord.'),
(12, 45, 16, 22, 'I Tertius, who wrote this epistle, salute you in the Lord.'),
(3, 45, 16, 22, 'I Tertius, who write the epistle, salute you in the Lord.'),
(8, 45, 16, 22, 'I Tertius, who write the epistle, salute you in the Lord.'),
(9, 45, 16, 22, 'I, Tertius, who write this letter, send you Christian greetings.'),
(6, 45, 16, 22, 'I Tertius, who have written this epistle, salute you in [the] Lord.'),
(14, 45, 16, 22, 'I Tertius salute you (who wrote the letter) in the Lord;'),
(11, 45, 16, 22, 'I Tertius embrace you, having written the epistle in the Lord.'),
(13, 45, 16, 22, 'I, Tertius, who write the letter, greet you in the Lord.'),
(10, 45, 16, 22, 'I, Tertius, who write the letter, greet you in the Lord.'),
(1, 45, 16, 22, 'I, Tertius, who wrote down this letter, greet you in the Lord.'),
(5, 45, 16, 22, 'I, Tertius, who wrote this epistle, greet you in the Lord.'),
(7, 45, 16, 22, 'I Tertius, who wrote this epistle, salute you in the Lord.'),
(4, 45, 16, 23, 'Gaius my host, and of the whole church, salutes you. Erastus the chamberlain of the city salutes you, and Quartus a brother.'),
(12, 45, 16, 23, 'Gaius my host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.'),
(3, 45, 16, 23, 'Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus the brother.'),
(8, 45, 16, 23, 'Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus the brother.'),
(9, 45, 16, 23, 'Gaius, my host, who is also the host of the whole Church, greets you. So do Erastus, the treasurer of the city, and Quartus our brother.'),
(6, 45, 16, 23, 'Gaius, my host and of the whole assembly, salutes you. Erastus, the steward of the city, salutes you, and the brother Quartus.'),
(14, 45, 16, 23, 'salute you doth Gaius, my host, and of the whole assembly; salute you doth Erastus, the steward of the city, and Quartus the brother,'),
(11, 45, 16, 23, 'Gains my guest, and of the whole church, embraces you. Erastus steward of the city embraces you, and Quartus the brother.'),
(13, 45, 16, 23, 'Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.'),
(10, 45, 16, 23, 'Gaius, my host and host of the whole church, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.'),
(1, 45, 16, 23, 'Gaius, who has hosted me and all the church, sends you greetings. Erastus, the city treasurer, sends you greetings, as does our brother Quartus.'),
(5, 45, 16, 23, 'Gaius, my host, and the entire church, greets you. Erastus, the treasurer of the city, greets you, and Quartus, a brother.'),
(7, 45, 16, 23, 'Caius, my host, and the whole church, saluteth you. Erastus, the treasurer of the city, saluteth you, and Quartus, a brother.'),
(4, 45, 16, 24, 'The grace of our Lord Jesus Christ be with you all. Amen.'),
(12, 45, 16, 24, 'The grace of our Lord Jesus Christ be with you all. Amen.'),
(6, 45, 16, 24, 'The grace of our Lord Jesus Christ [be] with you all. Amen.'),
(14, 45, 16, 24, 'the grace of our Lord Jesus Christ be with you all. Amen.'),
(11, 45, 16, 24, 'The grace of our Lord Jesus Christ with you all. Amen.'),
(13, 45, 16, 24, 'The grace of our Lord Jesus Christ be with you all! Amen.'),
(5, 45, 16, 24, 'The grace of our Lord Jesus Christ be with you all. Amen.'),
(7, 45, 16, 24, 'The grace of our Lord Jesus Christ be with you all. Amen.'),
(4, 45, 16, 25, 'Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,'),
(12, 45, 16, 25, 'Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began,'),
(3, 45, 16, 25, 'Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,'),
(8, 45, 16, 25, 'Now to him that is able to stablish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,'),
(9, 45, 16, 25, 'To Him who has it in His power to make you strong, as declared in the Good News which I am spreading, and the proclamation concerning Jesus Christ, in harmony with the unveiling of the Truth which in the periods of past Ages remained unuttered,'),
(6, 45, 16, 25, 'Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to [the] revelation of [the] mystery, as to which silence has been kept in [the] times of the ages,'),
(14, 45, 16, 25, 'And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent,'),
(11, 45, 16, 25, 'And to him being able to support you according to my good news, and the proclamation of Jesus Christ, according to the revelation of the mystery kept silent from eternal times,'),
(13, 45, 16, 25, '- - -'),
(10, 45, 16, 25, 'Now to him who is able to establish you according to my Good News and the proclamation of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages,'),
(1, 45, 16, 25, 'Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past'),
(5, 45, 16, 25, 'But to him who is able to confirm you according to my Gospel and the preaching of Jesus Christ, in accord with the revelation of the mystery which has been hidden from time immemorial,'),
(7, 45, 16, 25, 'Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity,'),
(4, 45, 16, 26, 'But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:'),
(12, 45, 16, 26, 'But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:'),
(3, 45, 16, 26, 'but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith:'),
(8, 45, 16, 26, 'but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith;'),
(9, 45, 16, 26, 'but has now been brought fully to light, and by the command of the God of the Ages has been made known by the writings of the Prophets among all the Gentiles to win them to obedience to the faith—'),
(6, 45, 16, 26, 'but [which] has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations—'),
(14, 45, 16, 26, 'and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith—'),
(11, 45, 16, 26, 'And now made manifest, also by the prophetic writings according to the command of the eternal God, for the obedience of faith made known to all nations:'),
(13, 45, 16, 26, '- - -'),
(10, 45, 16, 26, 'but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations;'),
(1, 45, 16, 26, 'but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith—'),
(5, 45, 16, 26, '(which now has been made clear through the Scriptures of the Prophets, in accord with the precept of the eternal God, unto the obedience of faith) which has been made known among all the Gentiles:'),
(7, 45, 16, 26, '(Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith,) known among all nations;'),
(4, 45, 16, 27, 'To God only wise, be glory through Jesus Christ for ever. Amen.'),
(12, 45, 16, 27, 'To God the only wise, be glory through Jesus Christ for ever. Amen.'),
(3, 45, 16, 27, 'to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.'),
(8, 45, 16, 27, 'to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.'),
(9, 45, 16, 27, 'to God, the only wise, through Jesus Christ, even to Him be the glory through all the Ages! Amen.'),
(6, 45, 16, 27, '[the] only wise God, through Jesus Christ, to whom be glory for ever. Amen.'),
(14, 45, 16, 27, 'to the only wise God, through Jesus Christ, to him be glory to the ages. Amen.'),
(11, 45, 16, 27, 'To the only wise God, by Jesus Christ, to whom glory forever. Amen.'),
(13, 45, 16, 27, '- - -'),
(10, 45, 16, 27, 'to the only wise God, through Jesus Christ, to whom be the glory forever. Amen.'),
(1, 45, 16, 27, 'to the only wise God be glory forever through Jesus Christ! Amen.'),
(5, 45, 16, 27, 'to God, who alone is wise, through Jesus Christ, to him be honor and glory forever and ever. Amen.'),
(7, 45, 16, 27, 'To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen.'),
(4, 46, 1, 1, 'Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,'),
(12, 46, 1, 1, 'Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,'),
(3, 46, 1, 1, 'Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,'),
(8, 46, 1, 1, 'Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,'),
(9, 46, 1, 1, 'Paul, called to be an Apostle of Christ Jesus through the will of God—and our brother Sosthenes:'),
(6, 46, 1, 1, 'Paul, [a] called apostle of Jesus Christ, by God’s will, and Sosthenes the brother,'),
(14, 46, 1, 1, 'Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother,'),
(11, 46, 1, 1, 'Paul, called, sent of Jesus Christ by the will of God, and Sosthenes the brother,'),
(13, 46, 1, 1, 'Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,'),
(10, 46, 1, 1, 'Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,'),
(1, 46, 1, 1, 'Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,'),
(5, 46, 1, 1, 'Paul, called as an Apostle of Jesus Christ by the will of God; and Sosthenes, a brother:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 46, 1, 1, 'PAUL, called to be an apostle of Jesus Christ by the will of God, and Sosthenes a brother,'),
(4, 46, 1, 2, 'To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call on the name of Jesus Christ our Lord, both theirs and our’s:'),
(12, 46, 1, 2, 'To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.'),
(3, 46, 1, 2, 'unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:'),
(8, 46, 1, 2, 'unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:'),
(9, 46, 1, 2, 'To the Church of God in Corinth, men and women consecrated in Christ Jesus, called to be saints, with all in every place who call on the name of our Lord Jesus Christ—their Lord as well as ours.'),
(6, 46, 1, 2, 'to the assembly of God which is in Corinth, to [those] sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:'),
(14, 46, 1, 2, 'to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place—both theirs and ours:'),
(11, 46, 1, 2, 'To the church of God being in Corinth, to the consecrated in Christ Jesus, to the Called holy ones, with all calling upon the name of our Lord Jesus Christ in every place, both theirs and ours:'),
(13, 46, 1, 2, 'to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:'),
(10, 46, 1, 2, 'to the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:'),
(1, 46, 1, 2, 'To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours:'),
(5, 46, 1, 2, 'to the Church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints with all who are invoking the name of our Lord Jesus Christ in every place of theirs and of ours.'),
(7, 46, 1, 2, 'To the church of God that is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that invoke the name of our Lord Jesus Christ, in every place of theirs and ours.'),
(4, 46, 1, 3, 'Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.'),
(12, 46, 1, 3, 'Grace be to you, and peace from God our Father, and from the Lord Jesus Christ.'),
(3, 46, 1, 3, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(8, 46, 1, 3, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(9, 46, 1, 3, 'May grace and peace be granted to you from God our Father and the Lord Jesus Christ.'),
(6, 46, 1, 3, 'Grace to you and peace from God our Father, and [the] Lord Jesus Christ.'),
(14, 46, 1, 3, 'Grace to you and peace from God our Father and the Lord Jesus Christ!'),
(11, 46, 1, 3, 'Grace to you, and peace, from God our Father, and the Lord Jesus Christ.'),
(13, 46, 1, 3, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(10, 46, 1, 3, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(1, 46, 1, 3, 'Grace and peace to you from God our Father and the Lord Jesus Christ.'),
(5, 46, 1, 3, 'Grace and peace to you from God our Father and from the Lord Jesus Christ.'),
(7, 46, 1, 3, 'Grace to you, and peace from God our Father, and from the Lord Jesus Christ.'),
(4, 46, 1, 4, 'I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;'),
(12, 46, 1, 4, 'I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;'),
(3, 46, 1, 4, 'I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;'),
(8, 46, 1, 4, 'I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;'),
(9, 46, 1, 4, 'I thank my God continually on your behalf for the grace of God bestowed on you in Christ Jesus—'),
(6, 46, 1, 4, 'I thank my God always about you, in respect of the grace of God given to you in Christ Jesus;'),
(14, 46, 1, 4, 'I give thanks to my God always concerning you for the grace of God that was given to you in Christ Jesus,'),
(11, 46, 1, 4, 'I return thanks to my God always for you, for the grace of God given you in Christ Jesus;'),
(13, 46, 1, 4, 'I always thank my God concerning you, for the grace of God which was given you in Christ Jesus;'),
(10, 46, 1, 4, 'I always thank my God concerning you, for the grace of God which was given you in Christ Jesus;'),
(1, 46, 1, 4, 'I always thank my God for you because of the grace He has given you in Christ Jesus.'),
(5, 46, 1, 4, 'I give thanks to my God continuously for you because of the grace of God that has been given to you in Christ Jesus.'),
(7, 46, 1, 4, 'I give thanks to my God always for you, for the grace of God that is given you in Christ Jesus,'),
(4, 46, 1, 5, 'That in every thing you are enriched by him, in all utterance, and in all knowledge;'),
(12, 46, 1, 5, 'That in every thing ye are enriched by him, in all utterance, and in all knowledge;'),
(3, 46, 1, 5, 'that in everything ye were enriched in him, in all utterance and all knowledge;'),
(8, 46, 1, 5, 'that in everything ye were enriched in him, in all utterance and all knowledge;'),
(9, 46, 1, 5, 'that you have been so richly blessed in Him, with readiness of speech and fulness of knowledge.'),
(6, 46, 1, 5, 'that in everything ye have been enriched in him, in all word [of doctrine], and all knowledge,'),
(14, 46, 1, 5, 'that in every thing ye were enriched in him, in all discourse and all knowledge,'),
(11, 46, 1, 5, 'That in every thing we were enriched in him, in all the word, and all knowledge;'),
(13, 46, 1, 5, 'that in everything you were enriched in him, in all speech and all knowledge;'),
(10, 46, 1, 5, 'that in everything you were enriched in him, in all speech and all knowledge;'),
(1, 46, 1, 5, 'For in Him you have been enriched in every way, in all speech and all knowledge,'),
(5, 46, 1, 5, 'By that grace, in all things, you have become wealthy in him, in every word and in all knowledge.'),
(7, 46, 1, 5, 'That in all things you are made rich in him, in all utterance, and in all knowledge;'),
(4, 46, 1, 6, 'Even as the testimony of Christ was confirmed in you:'),
(12, 46, 1, 6, 'Even as the testimony of Christ was confirmed in you:'),
(3, 46, 1, 6, 'even as the testimony of Christ was confirmed in you:'),
(8, 46, 1, 6, 'even as the testimony of Christ was confirmed in you:'),
(9, 46, 1, 6, 'Thus my testimony as to the Christ has been confirmed in your experience,'),
(6, 46, 1, 6, '(according as the testimony of the Christ has been confirmed in you,)'),
(14, 46, 1, 6, 'according as the testimony of the Christ was confirmed in you,'),
(11, 46, 1, 6, 'As the testimony of Jesus Christ was made firm in you:'),
(13, 46, 1, 6, 'even as the testimony of Christ was confirmed in you:'),
(10, 46, 1, 6, 'even as the testimony of Christ was confirmed in you:'),
(1, 46, 1, 6, 'because our testimony about Christ was confirmed in you.'),
(5, 46, 1, 6, 'And so, the testimony of Christ has been strengthened in you.'),
(7, 46, 1, 6, 'As the testimony of Christ was confirmed in you,'),
(4, 46, 1, 7, 'So that you come behind in no gift; waiting for the coming of our Lord Jesus Christ:'),
(12, 46, 1, 7, 'So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:'),
(3, 46, 1, 7, 'so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ;'),
(8, 46, 1, 7, 'so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ;'),
(9, 46, 1, 7, 'so that there is no gift of God in which you consciously come short while patiently waiting for the reappearing of our Lord Jesus Christ,'),
(6, 46, 1, 7, 'so that ye come short in no gift, awaiting the revelation of our Lord Jesus Christ;'),
(14, 46, 1, 7, 'so that ye are not behind in any gift, waiting for the revelation of our Lord Jesus Christ,'),
(11, 46, 1, 7, 'So that ye are not wanting in any grace; awaiting the revelation of our Lord Jesus Christ.'),
(13, 46, 1, 7, 'so that you come behind in no gift; waiting for the revelation of our Lord Jesus Christ;'),
(10, 46, 1, 7, 'so that you are not lacking in any gift, as you wait for the revelation of our Lord Jesus Christ;'),
(1, 46, 1, 7, 'Therefore you do not lack any spiritual gift as you eagerly await the revelation of our Lord Jesus Christ.'),
(5, 46, 1, 7, 'In this way, nothing is lacking to you in any grace, as you await the revelation of our Lord Jesus Christ.'),
(7, 46, 1, 7, 'So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ.'),
(4, 46, 1, 8, 'Who shall also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ.'),
(12, 46, 1, 8, 'Who will also confirm you to the end, that ye may be blameless in the day of our Lord Jesus Christ.'),
(3, 46, 1, 8, 'who shall also confirm you unto the end, that ye be unreproveable in the day of our Lord Jesus Christ.'),
(8, 46, 1, 8, 'who shall also confirm you unto the end, that ye be unreproveable in the day of our Lord Jesus Christ.'),
(9, 46, 1, 8, 'who will also keep you stedfast to the very End, so that you will be free from reproach on the day of our Lord Jesus Christ.'),
(6, 46, 1, 8, 'who shall also confirm you to [the] end, unimpeachable in the day of our Lord Jesus Christ.'),
(14, 46, 1, 8, 'who also shall confirm you unto the end—unblamable in the day of our Lord Jesus Christ;'),
(11, 46, 1, 8, 'Who also shall make you firm even to the end, blameless in the day of our Lord Jesus Christ.'),
(13, 46, 1, 8, 'who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.'),
(10, 46, 1, 8, 'who will also strengthen you to the end, blameless in the day of our Lord Jesus Christ.'),
(1, 46, 1, 8, 'He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ.'),
(5, 46, 1, 8, 'And he, too, will strengthen you, even until the end, without guilt, until the day of the advent of our Lord Jesus Christ.'),
(7, 46, 1, 8, 'Who also will confirm you unto the end without crime, in the day of the coming of our Lord Jesus Christ.'),
(4, 46, 1, 9, 'God is faithful, by whom you were called to the fellowship of his Son Jesus Christ our Lord.'),
(12, 46, 1, 9, 'God is faithful, by whom ye were called to the fellowship of his Son Jesus Christ our Lord.'),
(3, 46, 1, 9, 'God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.'),
(8, 46, 1, 9, 'God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.'),
(9, 46, 1, 9, 'God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.'),
(6, 46, 1, 9, 'God [is] faithful, by whom ye have been called into [the] fellowship of his Son Jesus Christ our Lord.'),
(14, 46, 1, 9, 'faithful is God, through whom ye were called to the fellowship of His Son Jesus Christ our Lord.'),
(11, 46, 1, 9, 'God faithful, by whom we were called to the communion of his Son Jesus Christ our Lord.'),
(13, 46, 1, 9, 'God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.'),
(10, 46, 1, 9, 'God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.'),
(1, 46, 1, 9, 'God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.'),
(5, 46, 1, 9, 'God is faithful. Through him, you have been called into the fellowship of his Son, Jesus Christ our Lord.'),
(7, 46, 1, 9, 'God is faithful: by whom you are called unto the fellowship of his Son Jesus Christ our Lord.'),
(4, 46, 1, 10, 'Now I beseech you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.'),
(12, 46, 1, 10, 'Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment.'),
(3, 46, 1, 10, 'Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgment.'),
(8, 46, 1, 10, 'Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgment.'),
(9, 46, 1, 10, 'Now I entreat you, brethren, in the name of our Lord Jesus Christ, to cultivate a spirit of harmony—all of you—and that there be no divisions among you, but rather a perfect union through your having one mind and one judgement.'),
(6, 46, 1, 10, 'Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion.'),
(14, 46, 1, 10, 'And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,'),
(11, 46, 1, 10, 'And I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same, and there be no divisions in you; and ye be set in order in the same mind and in the same knowledge.'),
(13, 46, 1, 10, 'Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.'),
(10, 46, 1, 10, 'Now I appeal to you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.'),
(1, 46, 1, 10, 'I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction.'),
(5, 46, 1, 10, 'And so, I beg you, brothers, by the name of our Lord Jesus Christ, that every one of you speak in the same way, and that there be no schisms among you. So may you become perfect, with the same mind and with the same judgment.'),
(7, 46, 1, 10, 'Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfect in the same mind, and in the same judgment.'),
(4, 46, 1, 11, 'For it has been declared to me of you, my brothers, by them which are of the house of Chloe, that there are contentions among you.'),
(12, 46, 1, 11, 'For it hath been declared to me concerning you, my brethren, by them who are of the house of Chloe, that there are contentions among you.'),
(3, 46, 1, 11, 'For it hath been signified unto me concerning you, my brethren, by them that are of the household of Chloe, that there are contentions among you.'),
(8, 46, 1, 11, 'For it hath been signified unto me concerning you, my brethren, by them which are of the household of Chloe, that there are contentions among you.'),
(9, 46, 1, 11, 'For I have been distinctly informed, my brethren, about you by Chloe’s people, that there are dissensions among you.'),
(6, 46, 1, 11, 'For it has been shewn to me concerning you, my brethren, by those of [the house of] Chloe, that there are strifes among you.'),
(14, 46, 1, 11, 'for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;'),
(11, 46, 1, 11, 'For it was manifested to me concerning you, my brethren, by them of Chloe, that there are contentions with you.'),
(13, 46, 1, 11, 'For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you.'),
(10, 46, 1, 11, 'For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you.'),
(1, 46, 1, 11, 'My brothers, some from Chloe’s household have informed me that there are quarrels among you.'),
(5, 46, 1, 11, 'For it has been indicated to me, about you, my brothers, by those who are with Chloes, that there are contentions among you.'),
(7, 46, 1, 11, 'For it hath been signified unto me, my brethren, of you, by them that are of the house of Chloe, that there are contentions among you.'),
(4, 46, 1, 12, 'Now this I say, that every one of you said, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.'),
(12, 46, 1, 12, 'Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.'),
(3, 46, 1, 12, 'Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.'),
(8, 46, 1, 12, 'Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.'),
(9, 46, 1, 12, 'What I mean is that each of you is a partisan. One man says “I belong to Paul;” another “I belong to Apollos;” a third “I belong to Peter;” a fourth “I belong to Christ.”'),
(6, 46, 1, 12, 'But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.'),
(14, 46, 1, 12, 'and I say this, that each one of you saith, ‘I, indeed, am of Paul’—‘and I of Apollos,’—‘and I of Cephas,’—‘and I of Christ.’'),
(11, 46, 1, 12, 'And this I say, that each of you says, I truly am of Paul; and I of Apollos; and I of Cephas; and I of Christ.'),
(13, 46, 1, 12, 'Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.”'),
(10, 46, 1, 12, 'Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.”'),
(1, 46, 1, 12, 'What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” or “I follow Christ.”'),
(5, 46, 1, 12, 'Now I say this because each of you is saying: “Certainly, I am of Paul;” “But I am of Apollo;” “Truly, I am of Cephas;” as well as: “I am of Christ.”'),
(7, 46, 1, 12, 'Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I am of Cephas; and I of Christ.'),
(4, 46, 1, 13, 'Is Christ divided? was Paul crucified for you? or were you baptized in the name of Paul?'),
(12, 46, 1, 13, 'Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?'),
(3, 46, 1, 13, 'Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?'),
(8, 46, 1, 13, 'Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?'),
(9, 46, 1, 13, 'Is the Christ in fragments? Is it Paul who was crucified on your behalf? Or were you baptized to be Paul’s adherents?'),
(6, 46, 1, 13, 'Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?'),
(14, 46, 1, 13, 'Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;'),
(11, 46, 1, 13, 'Has Christ been divided? Paul was not crucified for you? or in Paul’s name were ye immersed.'),
(13, 46, 1, 13, 'Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?'),
(10, 46, 1, 13, 'Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?'),
(1, 46, 1, 13, 'Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?'),
(5, 46, 1, 13, 'Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?'),
(7, 46, 1, 13, 'Is Christ divided? Was Paul then crucified for you? or were you baptized in the name of Paul?'),
(4, 46, 1, 14, 'I thank God that I baptized none of you, but Crispus and Gaius;'),
(12, 46, 1, 14, 'I thank God that I baptized none of you, but Crispus and Gaius;'),
(3, 46, 1, 14, 'I thank God that I baptized none of you, save Crispus and Gaius;'),
(8, 46, 1, 14, 'I thank God that I baptized none of you, save Crispus and Gaius;'),
(9, 46, 1, 14, 'I thank God that I did not baptize any of you except Crispus and Gaius—'),
(6, 46, 1, 14, 'I thank God that I have baptised none of you, unless Crispus and Gaius,'),
(14, 46, 1, 14, 'I give thanks to God that no one of you did I baptize, except Crispus and Gaius—'),
(11, 46, 1, 14, 'I thank God that I immersed none of you, but Crispus and Gaius;'),
(13, 46, 1, 14, 'I thank God that I baptized none of you, except Crispus and Gaius,'),
(10, 46, 1, 14, 'I thank God that I baptized none of you, except Crispus and Gaius,'),
(1, 46, 1, 14, 'I thank God that I did not baptize any of you except Crispus and Gaius,'),
(5, 46, 1, 14, 'I give thanks to God that I have baptized none of you, except Crispus and Gaius,'),
(7, 46, 1, 14, 'I give God thanks, that I baptized none of you but Crispus and Caius;'),
(4, 46, 1, 15, 'Lest any should say that I had baptized in my own name.'),
(12, 46, 1, 15, 'Lest any should say that I had baptized in my own name.'),
(3, 46, 1, 15, 'lest any man should say that ye were baptized into my name.'),
(8, 46, 1, 15, 'lest any man should say that ye were baptized into my name.'),
(9, 46, 1, 15, 'for fear people should say that you were baptized to be my adherents.'),
(6, 46, 1, 15, 'that no one may say that I have baptised unto my own name.'),
(14, 46, 1, 15, 'that no one may say that to my own name I did baptize;'),
(11, 46, 1, 15, 'Lest any should say that in my name I have immersed.'),
(13, 46, 1, 15, 'so that no one should say that I had baptized you into my own name.'),
(10, 46, 1, 15, 'so that no one should say that you had been baptized into my own name.'),
(1, 46, 1, 15, 'so no one can say that you were baptized into my name.'),
(5, 46, 1, 15, 'lest anyone say that you have been baptized in my name.'),
(7, 46, 1, 15, 'Lest any should say that you were baptized in my name.'),
(4, 46, 1, 16, 'And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.'),
(12, 46, 1, 16, 'And I baptized also the household of Stephanas; besides, I know not whether I baptized any other.'),
(3, 46, 1, 16, 'And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.'),
(8, 46, 1, 16, 'And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.'),
(9, 46, 1, 16, 'I did, however, baptize Stephanas’ household also: but I do not think that I baptized any one else.'),
(6, 46, 1, 16, 'Yes, I baptised also the house of Stephanas; for the rest I know not if I have baptised any other.'),
(14, 46, 1, 16, 'and I did baptize also Stephanas’ household—further, I have not known if I did baptize any other.'),
(11, 46, 1, 16, 'And I immersed also the house of Stephanas: besides, I know not if I immersed any other.'),
(13, 46, 1, 16, '(I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.)'),
(10, 46, 1, 16, '(Now I also baptized the household of Stephanas; beyond that, I do not know whether I baptized any other.)'),
(1, 46, 1, 16, 'Yes, I also baptized the household of Stephanas; beyond that I do not remember if I baptized anyone else.'),
(5, 46, 1, 16, 'And I also baptized the household of Stephanus. Other than these, I do not recall if I baptized any others.'),
(7, 46, 1, 16, 'And I baptized also the household of Stephanus; besides, I know not whether I baptized any other.'),
(4, 46, 1, 17, 'For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.'),
(12, 46, 1, 17, 'For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect.'),
(3, 46, 1, 17, 'For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.'),
(8, 46, 1, 17, 'For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.'),
(9, 46, 1, 17, 'Christ did not send me to baptize, but to proclaim the Good News; and not in merely wise words—lest the Cross of Christ should be deprived of its power.'),
(6, 46, 1, 17, 'For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.'),
(14, 46, 1, 17, 'For Christ did not send me to baptize, but—to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;'),
(11, 46, 1, 17, 'For Christ sent me not to immerse, but to announce good news: not in wisdom of word, lest the cross of Christ be made void.'),
(13, 46, 1, 17, 'For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void.'),
(10, 46, 1, 17, 'For Christ sent me not to baptize, but to proclaim the Good News—not in wisdom of words, so that the cross of the Christ would not be made void.'),
(1, 46, 1, 17, 'For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.'),
(5, 46, 1, 17, 'For Christ did not send me to baptize, but to evangelize: not through the wisdom of words, lest the cross of Christ become empty.'),
(7, 46, 1, 17, 'For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.'),
(4, 46, 1, 18, 'For the preaching of the cross is to them that perish foolishness; but to us which are saved it is the power of God.'),
(12, 46, 1, 18, 'For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God.'),
(3, 46, 1, 18, 'For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.'),
(8, 46, 1, 18, 'For the word of the cross is to them that are perishing foolishness; but unto us which are being saved it is the power of God.'),
(9, 46, 1, 18, 'For the Message of the Cross is foolishness to those who are on the way to perdition, but it is the power of God to those whom He is saving.'),
(6, 46, 1, 18, 'For the word of the cross is to them that perish foolishness, but to us that are saved it is God’s power.'),
(14, 46, 1, 18, 'for the word of the cross to those indeed perishing is foolishness, and to us—those being saved—it is the power of God,'),
(11, 46, 1, 18, 'For truly the word of the cross to them perishing is foolishness; but to us saved it is the power of God.'),
(13, 46, 1, 18, 'For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.'),
(10, 46, 1, 18, 'For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.'),
(1, 46, 1, 18, 'For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.'),
(5, 46, 1, 18, 'For the Word of the Cross is certainly foolishness to those who are perishing. But to those who have been saved, that is, to us, it is the power of God.'),
(7, 46, 1, 18, 'For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God.'),
(4, 46, 1, 19, 'For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.'),
(12, 46, 1, 19, 'For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.'),
(3, 46, 1, 19, 'For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.'),
(8, 46, 1, 19, 'For it is written, I will destroy the wisdom of the wise, And the prudence of the prudent will I reject.'),
(9, 46, 1, 19, 'For so it stands written, “I will exhibit the nothingness of the wisdom of the wise, and the intelligence of the intelligent I will bring to nought.”'),
(6, 46, 1, 19, 'For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones.'),
(14, 46, 1, 19, 'for it hath been written, ‘I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;’'),
(11, 46, 1, 19, 'For it has been written, I will destroy the wisdom of the wise, and put away the understanding of the intelligent.'),
(13, 46, 1, 19, 'For it is written, “I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing.”'),
(10, 46, 1, 19, 'For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will nullify.”'),
(1, 46, 1, 19, 'For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”'),
(5, 46, 1, 19, 'For it has been written: “I will perish the wisdom of the wise, and I will reject the discernment of the prudent.”'),
(7, 46, 1, 19, 'For it is written: I will destroy the wisdom of the wise, and the prudence of the prudent I will reject.'),
(4, 46, 1, 20, 'Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world?'),
(12, 46, 1, 20, 'Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?'),
(3, 46, 1, 20, 'Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?'),
(8, 46, 1, 20, 'Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?'),
(9, 46, 1, 20, 'Where is your wise man? Where your expounder of the Law? Where your investigator of the questions of this present age? Has not God shown the world’s wisdom to be utter foolishness?'),
(6, 46, 1, 20, 'Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?'),
(14, 46, 1, 20, 'where is the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world?'),
(11, 46, 1, 20, 'Where the wise? where the scribe? where the seekers together of this life has not God made foolish the wisdom of this world?'),
(13, 46, 1, 20, 'Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn’t God made foolish the wisdom of this world?'),
(10, 46, 1, 20, 'Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world?'),
(1, 46, 1, 20, 'Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?'),
(5, 46, 1, 20, 'Where are the wise? Where are the scribes? Where are the truth-seekers of this age? Has not God made the wisdom of this world into foolishness?'),
(7, 46, 1, 20, 'Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?'),
(4, 46, 1, 21, 'For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.'),
(12, 46, 1, 21, 'For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.'),
(3, 46, 1, 21, 'For seeing that in the wisdom of God the world through its wisdom knew not God, it was God’s good pleasure through the foolishness of the preaching to save them that believe.'),
(8, 46, 1, 21, 'For seeing that in the wisdom of God the world through its wisdom knew not God, it was God’s good pleasure through the foolishness of the preaching to save them that believe.'),
(9, 46, 1, 21, 'For after the world by its wisdom—as God in His wisdom had ordained—had failed to gain the knowledge of God, God was pleased, by the apparent foolishness of the Message which we preach, to save those who accepted it.'),
(6, 46, 1, 21, 'For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.'),
(14, 46, 1, 21, 'for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.'),
(11, 46, 1, 21, 'For since in the wisdom of God the world by wisdom knew not God, God was contented by the foolishness of proclaiming to save them believing.'),
(13, 46, 1, 21, 'For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.'),
(10, 46, 1, 21, 'For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.'),
(1, 46, 1, 21, 'For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe.'),
(5, 46, 1, 21, 'For the world did not know God through wisdom, and so, in the wisdom of God, it pleased God to accomplish the salvation of believers, through the foolishness of our preaching.'),
(7, 46, 1, 21, 'For seeing that in the wisdom of God the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.'),
(4, 46, 1, 22, 'For the Jews require a sign, and the Greeks seek after wisdom:'),
(12, 46, 1, 22, 'For the Jews require a sign, and the Greeks seek wisdom:'),
(3, 46, 1, 22, 'Seeing that Jews ask for signs, and Greeks seek after wisdom:'),
(8, 46, 1, 22, 'Seeing that Jews ask for signs, and Greeks seek after wisdom:'),
(9, 46, 1, 22, 'Seeing that Jews demand miracles, and Greeks go in search of wisdom,'),
(6, 46, 1, 22, 'Since Jews indeed ask for signs, and Greeks seek wisdom;'),
(14, 46, 1, 22, 'Since also Jews ask a sign, and Greeks seek wisdom,'),
(11, 46, 1, 22, 'And since the Jews ask a sign, and the Greeks seek wisdom:'),
(13, 46, 1, 22, 'For Jews ask for signs, Greeks seek after wisdom,'),
(10, 46, 1, 22, 'For Jews ask for signs, and Greeks seek after wisdom,'),
(1, 46, 1, 22, 'Jews demand signs and Greeks search for wisdom,'),
(5, 46, 1, 22, 'For the Jews ask for signs, and the Greeks seek wisdom.'),
(7, 46, 1, 22, 'For both the Jews require signs, and the Greeks seek after wisdom:'),
(4, 46, 1, 23, 'But we preach Christ crucified, to the Jews a stumbling block, and to the Greeks foolishness;'),
(12, 46, 1, 23, 'But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness;'),
(3, 46, 1, 23, 'but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;'),
(8, 46, 1, 23, 'but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;'),
(9, 46, 1, 23, 'while we proclaim a Christ who has been crucified—to the Jews a stumbling-block, to Gentiles foolishness,'),
(6, 46, 1, 23, 'but we preach Christ crucified, to Jews an offence, and to nations foolishness;'),
(14, 46, 1, 23, 'also we—we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,'),
(11, 46, 1, 23, 'And we proclaim Christ crucified, to the Jews truly a stumbling-block, and to the Greeks foolishness;'),
(13, 46, 1, 23, 'but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,'),
(10, 46, 1, 23, 'but we preach Christ crucified, a stumbling block to Jews and foolishness to the non-Jews,'),
(1, 46, 1, 23, 'but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,'),
(5, 46, 1, 23, 'But we are preaching Christ crucified. Certainly, to the Jews, this is a scandal, and to the Gentiles, this is foolishness.'),
(7, 46, 1, 23, 'But we preach Christ crucified, unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness:'),
(4, 46, 1, 24, 'But to them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.'),
(12, 46, 1, 24, 'But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.'),
(3, 46, 1, 24, 'but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.'),
(8, 46, 1, 24, 'but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.'),
(9, 46, 1, 24, 'but to those who have received the Call, whether Jews or Greeks, Christ the power of God and the wisdom of God.'),
(6, 46, 1, 24, 'but to those that [are] called, both Jews and Greeks, Christ God’s power and God’s wisdom.'),
(14, 46, 1, 24, 'and to those called—both Jews and Greeks—Christ the power of God, and the wisdom of God,'),
(11, 46, 1, 24, 'And to these the called, to both Jews and Greeks, Christ the power of God, and wisdom of God.'),
(13, 46, 1, 24, 'but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.'),
(10, 46, 1, 24, 'but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.'),
(1, 46, 1, 24, 'but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.'),
(5, 46, 1, 24, 'But to those who have been called, Jews as well as Greeks, the Christ is the virtue of God and the wisdom of God.'),
(7, 46, 1, 24, 'But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.'),
(4, 46, 1, 25, 'Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.'),
(12, 46, 1, 25, 'Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.'),
(3, 46, 1, 25, 'Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.'),
(8, 46, 1, 25, 'Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.'),
(9, 46, 1, 25, 'Because that which the world deems foolish in God is wiser than men’s wisdom, and that which it deems feeble in God is mightier than men’s might.'),
(6, 46, 1, 25, 'Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.'),
(14, 46, 1, 25, 'because the foolishness of God is wiser than men, and the weakness of God is stronger than men;'),
(11, 46, 1, 25, 'For the foolish thing of God is wiser than men; and the weak thing of God is stronger than men.'),
(13, 46, 1, 25, 'Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.'),
(10, 46, 1, 25, 'Because the foolishness of God is wiser than man’s, and the weakness of God is stronger than man’s.'),
(1, 46, 1, 25, 'For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.'),
(5, 46, 1, 25, 'For what is foolishness to God is considered wise by men, and that which is weakness to God is considered strong by men.'),
(7, 46, 1, 25, 'For the foolishness of God is wiser than men; and the weakness of God is stronger than men.'),
(4, 46, 1, 26, 'For you see your calling, brothers, how that not many wise men after the flesh, not many mighty, not many noble, are called:'),
(12, 46, 1, 26, 'For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called:'),
(3, 46, 1, 26, 'For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called:'),
(8, 46, 1, 26, 'For behold your calling, brethren, how that not many wise after the flesh, not many mighty, not many noble, are called:'),
(9, 46, 1, 26, 'For consider, brethren, God’s call to you. Not many who are wise with merely human wisdom, not many of position and influence, not many of noble birth have been called.'),
(6, 46, 1, 26, 'For consider your calling, brethren, that [there are] not many wise according to flesh, not many powerful, not many high-born.'),
(14, 46, 1, 26, 'for see your calling, brethren, that not many are wise according to the flesh, not many mighty, not many noble;'),
(11, 46, 1, 26, 'For ye see your calling, brethren, that not many wise according to the flesh, not many powerful, not, many well born:'),
(13, 46, 1, 26, 'For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;'),
(10, 46, 1, 26, 'For consider your calling, brothers, that not many were wise from a human perspective, not many mighty, not many of noble birth.'),
(1, 46, 1, 26, 'Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.'),
(5, 46, 1, 26, 'So take care of your vocation, brothers. For not many are wise according to the flesh, not many are powerful, not many are noble.'),
(7, 46, 1, 26, 'For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble:'),
(4, 46, 1, 27, 'But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;'),
(12, 46, 1, 27, 'But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;'),
(3, 46, 1, 27, 'but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;'),
(8, 46, 1, 27, 'but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;'),
(9, 46, 1, 27, 'But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;'),
(6, 46, 1, 27, 'But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;'),
(14, 46, 1, 27, 'but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;'),
(11, 46, 1, 27, 'But the foolish things of the world, has God chosen that he might shame the wise; and the weak things of the world has God chosen that he might shame things strong;'),
(13, 46, 1, 27, 'but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;'),
(10, 46, 1, 27, 'But God chose the foolish of the world to shame the wise. And God chose the weak of the world to shame the strong.'),
(1, 46, 1, 27, 'But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.'),
(5, 46, 1, 27, 'But God has chosen the foolish of the world, so that he may confound the wise. And God has chosen the weak of the world, so that he may confound the strong.'),
(7, 46, 1, 27, 'But the foolish things of the world hath God chosen, that he may confound the wise; and the weak things of the world hath God chosen, that he may confound the strong.'),
(4, 46, 1, 28, 'And base things of the world, and things which are despised, has God chosen, yes, and things which are not, to bring to nothing things that are:'),
(12, 46, 1, 28, 'And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to naught things that are:'),
(3, 46, 1, 28, 'and the base things of the world, and the things that are despised, did God choose, yea and the things that are not, that he might bring to nought the things that are:'),
(8, 46, 1, 28, 'and the base things of the world, and the things that are despised, did God choose, yea and the things that are not, that he might bring to nought the things that are:'),
(9, 46, 1, 28, 'and the things which the world regards as base, and those which it sets utterly at nought—things that have no existence—God has chosen in order to reduce to nothing things that do exist;'),
(6, 46, 1, 28, 'and the ignoble things of the world, and the despised, has God chosen, [and] things that are not, that he may annul the things that are;'),
(14, 46, 1, 28, 'and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless—'),
(11, 46, 1, 28, 'And the ignoble things of the world, and the despised things, has God chosen, and things not being, that the things being he might leave unemployed:'),
(13, 46, 1, 28, 'and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:'),
(10, 46, 1, 28, 'And God chose the lowly of the world, and the despised, what is considered to be nothing, to bring to nothing what is considered to be something,'),
(1, 46, 1, 28, 'He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are,'),
(5, 46, 1, 28, 'And God has chosen the ignoble and contemptible of the world, those who are nothing, so that he may reduce to nothing those who are something.'),
(7, 46, 1, 28, 'And the base things of the world, and the things that are contemptible, hath God chosen, and things that are not, that he might bring to nought things that are:'),
(4, 46, 1, 29, 'That no flesh should glory in his presence.'),
(12, 46, 1, 29, 'That no flesh should glory in his presence.'),
(3, 46, 1, 29, 'that no flesh should glory before God.'),
(8, 46, 1, 29, 'that no flesh should glory before God.'),
(9, 46, 1, 29, 'to prevent any mortal man from boasting in the presence of God.'),
(6, 46, 1, 29, 'so that no flesh should boast before God.'),
(14, 46, 1, 29, 'that no flesh may glory before Him;'),
(11, 46, 1, 29, 'That no flesh might boast before him.'),
(13, 46, 1, 29, 'that no flesh should boast before God.'),
(10, 46, 1, 29, 'that no flesh might boast before God.'),
(1, 46, 1, 29, 'so that no one may boast in His presence.'),
(5, 46, 1, 29, 'So then, nothing that is of the flesh should glory in his sight.'),
(7, 46, 1, 29, 'That no flesh should glory in his sight.'),
(4, 46, 1, 30, 'But of him are you in Christ Jesus, who of God is made to us wisdom, and righteousness, and sanctification, and redemption:'),
(12, 46, 1, 30, 'But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption:'),
(3, 46, 1, 30, 'But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:'),
(8, 46, 1, 30, 'But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:'),
(9, 46, 1, 30, 'But you—and it is all God’s doing—are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;'),
(6, 46, 1, 30, 'But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;'),
(14, 46, 1, 30, 'and of Him ye—ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,'),
(11, 46, 1, 30, 'And ye are of him in Christ Jesus, who became to us wisdom from God, and also justice, and consecration, and holiness:'),
(13, 46, 1, 30, 'But of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:'),
(10, 46, 1, 30, 'And because of him you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,'),
(1, 46, 1, 30, 'It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.'),
(5, 46, 1, 30, 'But you are of him in Christ Jesus, who was made by God to be our wisdom and justice and sanctification and redemption.'),
(7, 46, 1, 30, 'But of him are you in Christ Jesus, who of God is made unto us wisdom, and justice, and sanctification, and redemption:'),
(4, 46, 1, 31, 'That, according as it is written, He that glories, let him glory in the Lord.'),
(12, 46, 1, 31, 'That, according as it is written, He that glorieth, let him glory in the Lord.'),
(3, 46, 1, 31, 'that, according as it is written, He that glorieth, let him glory in the Lord.'),
(8, 46, 1, 31, 'that, according as it is written, He that glorieth, let him glory in the Lord.'),
(9, 46, 1, 31, 'in order that it may be as Scripture says, “He who boasts—let his boast be in the Lord.”'),
(6, 46, 1, 31, 'that according as it is written, He that boasts, let him boast in [the] Lord.'),
(14, 46, 1, 31, 'that, according as it hath been written, ‘He who is glorying—in the Lord let him glory.’'),
(11, 46, 1, 31, 'That, as it has been written, Let him boasting, boast in the Lord.'),
(13, 46, 1, 31, 'that, according as it is written, “He who boasts, let him boast in the Lord.”'),
(10, 46, 1, 31, 'so that, as it is written, “Let him who boasts, boast in the Lord.”'),
(1, 46, 1, 31, 'Therefore, as it is written: “Let him who boasts boast in the Lord.”'),
(5, 46, 1, 31, 'And so, in the same way, it was written: “Whoever glories, should glory in the Lord.”'),
(7, 46, 1, 31, 'That, as it is written: He that glorieth, may glory in the Lord.'),
(4, 46, 2, 1, 'And I, brothers, when I came to you, came not with excellency of speech or of wisdom, declaring to you the testimony of God.'),
(12, 46, 2, 1, 'And I, brethren, when I came to you, came not with excellence of speech, or of wisdom, declaring to you the testimony of God.'),
(3, 46, 2, 1, 'And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God.'),
(8, 46, 2, 1, 'And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the mystery of God.'),
(9, 46, 2, 1, 'And as for myself, brethren, when I came to you, it was not with surpassing power of eloquence or earthly wisdom that I came, announcing to you that which God had commanded me to bear witness to.'),
(6, 46, 2, 1, 'And I, when I came to you, brethren, came not in excellency of word, or wisdom, announcing to you the testimony of God.'),
(14, 46, 2, 1, 'And I, having come unto you, brethren, came—not in superiority of discourse or wisdom—declaring to you the testimony of God,'),
(11, 46, 2, 1, 'And I having come to you, brethren, came not with eminence of word or of wisdom, announcing to you the testimony of God.'),
(13, 46, 2, 1, 'When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God.'),
(10, 46, 2, 1, 'When I came to you, brothers, I did not come with superiority of speech or wisdom, proclaiming to you the mystery of God.'),
(1, 46, 2, 1, 'When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God.'),
(5, 46, 2, 1, 'And so, brothers, when I came to you, announcing to you the testimony of Christ, I did not bring exalted words or lofty wisdom.'),
(7, 46, 2, 1, 'AND I, brethren, when I came to you, came not in loftiness of speech or of wisdom, declaring unto you the testimony of Christ.'),
(4, 46, 2, 2, 'For I determined not to know any thing among you, save Jesus Christ, and him crucified.'),
(12, 46, 2, 2, 'For I determined not to know any thing among you, save Jesus Christ, and him crucified.'),
(3, 46, 2, 2, 'For I determined not to know anything among you, save Jesus Christ, and him crucified.'),
(8, 46, 2, 2, 'For I determined not to know anything among you, save Jesus Christ, and him crucified.'),
(9, 46, 2, 2, 'For I determined to be utterly ignorant, when among you, of everything except of Jesus Christ, and of Him as having been crucified.'),
(6, 46, 2, 2, 'For I did not judge [it well] to know anything among you save Jesus Christ, and him crucified.'),
(14, 46, 2, 2, 'for I decided not to know any thing among you, except Jesus Christ, and him crucified;'),
(11, 46, 2, 2, 'For I judged not to know any thing among you, except Jesus Christ, and him crucified.'),
(13, 46, 2, 2, 'For I determined not to know anything among you, except Jesus Christ, and him crucified.'),
(10, 46, 2, 2, 'For I determined not to know anything among you, except Jesus Christ, and him crucified.'),
(1, 46, 2, 2, 'For I resolved to know nothing while I was with you except Jesus Christ and Him crucified.'),
(5, 46, 2, 2, 'For I did not judge myself to know anything among you, except Jesus Christ, and him crucified.'),
(7, 46, 2, 2, 'For I judged not myself to know anything among you, but Jesus Christ, and him crucified.'),
(4, 46, 2, 3, 'And I was with you in weakness, and in fear, and in much trembling.'),
(12, 46, 2, 3, 'And I was with you in weakness, and in fear, and in much trembling.'),
(3, 46, 2, 3, 'And I was with you in weakness, and in fear, and in much trembling.'),
(8, 46, 2, 3, 'And I was with you in weakness, and in fear, and in much trembling.'),
(9, 46, 2, 3, 'And so far as I myself was concerned, I came to you in conscious feebleness and in fear and in deep anxiety.'),
(6, 46, 2, 3, 'And I was with you in weakness and in fear and in much trembling;'),
(14, 46, 2, 3, 'and I, in weakness, and in fear, and in much trembling, was with you;'),
(11, 46, 2, 3, 'And I, in weakness, and in fear, and in much tremor, was with you.'),
(13, 46, 2, 3, 'I was with you in weakness, in fear, and in much trembling.'),
(10, 46, 2, 3, 'When I was with you, I was weak and afraid and I shook.'),
(1, 46, 2, 3, 'I came to you in weakness and fear, and with much trembling.'),
(5, 46, 2, 3, 'And I was with you in weakness, and in fear, and with much trembling.'),
(7, 46, 2, 3, 'And I was with you in weakness, and in fear, and in much trembling.'),
(4, 46, 2, 4, 'And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:'),
(12, 46, 2, 4, 'And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit, and of power:'),
(3, 46, 2, 4, 'And my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power:'),
(8, 46, 2, 4, 'And my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power:'),
(9, 46, 2, 4, 'And my language and the Message that I proclaimed were not adorned with persuasive words of earthly wisdom, but depended upon truths which the Spirit taught and mightily carried home;'),
(6, 46, 2, 4, 'and my word and my preaching, not in persuasive words of wisdom, but in demonstration of [the] Spirit and of power;'),
(14, 46, 2, 4, 'and my word and my preaching was not in persuasive words of human wisdom, but in demonstration of the Spirit and of power—'),
(11, 46, 2, 4, 'And my word and my proclaiming not in persuasible words of man’s wisdom, but in manifestation of the Spirit and of power.'),
(13, 46, 2, 4, 'My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,'),
(10, 46, 2, 4, 'My speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power,'),
(1, 46, 2, 4, 'My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power,'),
(5, 46, 2, 4, 'And my words and preaching were not the persuasive words of human wisdom, but were a manifestation of the Spirit and of virtue,'),
(7, 46, 2, 4, 'And my speech and my preaching was not in the persuasive words of human wisdom, but in shewing of the Spirit and power;'),
(4, 46, 2, 5, 'That your faith should not stand in the wisdom of men, but in the power of God.'),
(12, 46, 2, 5, 'That your faith should not stand in the wisdom of men, but in the power of God.'),
(3, 46, 2, 5, 'that your faith should not stand in the wisdom of men, but in the power of God.'),
(8, 46, 2, 5, 'that your faith should not stand in the wisdom of men, but in the power of God.'),
(9, 46, 2, 5, 'so that your trust might rest not on the wisdom of man but on the power of God.'),
(6, 46, 2, 5, 'that your faith might not stand in men’s wisdom, but in God’s power.'),
(14, 46, 2, 5, 'that your faith may not be in the wisdom of men, but in the power of God.'),
(11, 46, 2, 5, 'That your faith might not be in the wisdom of men, but in the power of God.'),
(13, 46, 2, 5, 'that your faith wouldn’t stand in the wisdom of men, but in the power of God.'),
(10, 46, 2, 5, 'that your faith would not rest on human wisdom, but on the power of God.'),
(1, 46, 2, 5, 'so that your faith would not rest on men’s wisdom, but on God’s power.'),
(5, 46, 2, 5, 'so that your faith would not be based on the wisdom of men, but on the virtue of God.'),
(7, 46, 2, 5, 'That your faith might not stand on the wisdom of men, but on the power of God.'),
(4, 46, 2, 6, 'However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nothing:'),
(12, 46, 2, 6, 'However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:'),
(3, 46, 2, 6, 'We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:'),
(8, 46, 2, 6, 'Howbeit we speak wisdom among the perfect: yet a wisdom not of this world, nor of the rulers of this world, which are coming to nought:'),
(9, 46, 2, 6, 'Yet when we are among mature believers we do speak words of wisdom; a wisdom not belonging, however, to the present age nor to the leaders of the present age who are soon to pass away.'),
(6, 46, 2, 6, 'But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.'),
(14, 46, 2, 6, 'And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age—of those becoming useless,'),
(11, 46, 2, 6, 'But we speak wisdom among the perfected: and the wisdom not of this life, nor of the rulers of this life, they being left unemployed:'),
(13, 46, 2, 6, 'We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.'),
(10, 46, 2, 6, 'We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who are passing away.'),
(1, 46, 2, 6, 'Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing.'),
(5, 46, 2, 6, 'Now, we do speak wisdom among the perfect, yet truly, this is not the wisdom of this age, nor that of the leaders of this age, which shall be reduced to nothing.'),
(7, 46, 2, 6, 'Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought;'),
(4, 46, 2, 7, 'But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world to our glory:'),
(12, 46, 2, 7, 'But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world to our glory:'),
(3, 46, 2, 7, 'but we speak God’s wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory:'),
(8, 46, 2, 7, 'but we speak God’s wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory:'),
(9, 46, 2, 7, 'But in dealing with truths hitherto kept secret we speak of God’s wisdom—that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us;'),
(6, 46, 2, 7, 'But we speak God’s wisdom in [a] mystery, that hidden [wisdom] which God had predetermined before the ages for our glory:'),
(14, 46, 2, 7, 'but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory,'),
(11, 46, 2, 7, 'But we speak the wisdom of God in a mystery, hidden, which God determined beforehand, before the times to our glory:'),
(13, 46, 2, 7, 'But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,'),
(10, 46, 2, 7, 'But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God determined in advance before the ages for our glory,'),
(1, 46, 2, 7, 'No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began.'),
(5, 46, 2, 7, 'Instead, we speak of the wisdom of God in a mystery which has been hidden, which God predestined before this age for our glory,'),
(7, 46, 2, 7, 'But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory :'),
(4, 46, 2, 8, 'Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.'),
(12, 46, 2, 8, 'Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.'),
(3, 46, 2, 8, 'which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:'),
(8, 46, 2, 8, 'which none of the rulers of this world knoweth: for had they known it, they would not have crucified the Lord of glory:'),
(9, 46, 2, 8, 'a wisdom which not one of the leaders of the present age possesses, for if they had possessed it, they would never have crucified the Lord of glory.'),
(6, 46, 2, 8, 'which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)'),
(14, 46, 2, 8, 'which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;'),
(11, 46, 2, 8, 'Which none of the rulers of this world knew: for if they had known, they would not have crucified the Lord of glory.'),
(13, 46, 2, 8, 'which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory.'),
(10, 46, 2, 8, 'which none of the rulers of this age has understood. For had they known it, they would not have crucified the Lord of glory.'),
(1, 46, 2, 8, 'None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory.'),
(5, 46, 2, 8, 'something that none of the leaders of this world have known. For if they had known it, they would never have crucified the Lord of glory.'),
(7, 46, 2, 8, 'Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory.'),
(4, 46, 2, 9, 'But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.'),
(12, 46, 2, 9, 'But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.'),
(3, 46, 2, 9, 'but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.'),
(8, 46, 2, 9, 'but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.'),
(9, 46, 2, 9, 'But—to use the words of Scripture—we speak of things which eye has not seen nor ear heard, and which have never entered the heart of man: all that God has in readiness for them that love Him.'),
(6, 46, 2, 9, 'but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man’s heart, which God has prepared for them that love him,'),
(14, 46, 2, 9, 'but, according as it hath been written, ‘What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him—‘'),
(11, 46, 2, 9, 'But as has been written. Which the eye saw not, and the ear heard not, and upon the heart of man it came not up, what things God has prepared for them loving him.'),
(13, 46, 2, 9, 'But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”'),
(10, 46, 2, 9, 'But as it is written, No eye has seen, and no ear has heard, and no mind has imagined the things which God has prepared for those who love him.'),
(1, 46, 2, 9, 'Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”'),
(5, 46, 2, 9, 'But this is just as it has been written: “The eye has not seen, and the ear has not heard, nor has it entered into the heart of man, what things God has prepared for those who love him.”'),
(7, 46, 2, 9, 'But, as it is written: That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.'),
(4, 46, 2, 10, 'But God has revealed them to us by his Spirit: for the Spirit searches all things, yes, the deep things of God.'),
(12, 46, 2, 10, 'But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God.'),
(3, 46, 2, 10, 'But unto us God revealed them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.'),
(8, 46, 2, 10, 'But unto us God revealed them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.'),
(9, 46, 2, 10, 'For us, however, God has drawn aside the veil through the teaching of the Spirit; for the Spirit searches everything, including the depths of the divine nature.'),
(6, 46, 2, 10, 'but God has revealed to us by [his] Spirit; for the Spirit searches all things, even the depths of God.'),
(14, 46, 2, 10, 'but to us did God reveal them through His Spirit, for the Spirit all things doth search, even the depths of God,'),
(11, 46, 2, 10, 'And God has revealed to us by his Spirit: for the Spirit searches all things, and the deep things of God.'),
(13, 46, 2, 10, 'But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.'),
(10, 46, 2, 10, 'But to us God revealed it through the Spirit. For the Spirit searches all things, even the deep things of God.'),
(1, 46, 2, 10, 'But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God.'),
(5, 46, 2, 10, 'But God has revealed these things to us through his Spirit. For the Spirit searches all things, even the depths of God.'),
(7, 46, 2, 10, 'But to us God hath revealed them, by this Spirit. For the Spirit searcheth all things, yea, the deep things of God.'),
(4, 46, 2, 11, 'For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.'),
(12, 46, 2, 11, 'For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.'),
(3, 46, 2, 11, 'For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.'),
(8, 46, 2, 11, 'For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.'),
(9, 46, 2, 11, 'For, among human beings, who knows a man’s inner thoughts except the man’s own spirit within him? In the same way, also, only God’s Spirit is acquainted with God’s inner thoughts.'),
(6, 46, 2, 11, 'For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.'),
(14, 46, 2, 11, 'for who of men hath known the things of the man, except the spirit of the man that is in him? so also the things of God no one hath known, except the Spirit of God.'),
(11, 46, 2, 11, 'For who of men knows the things of men except the spirit of man in him? so also the things of God no one knows, except the Spirit of God.'),
(13, 46, 2, 11, 'For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God’s Spirit.'),
(10, 46, 2, 11, 'For what person knows the things of a person except the spirit of the person that is in him? So also, no one knows the things of God except the Spirit of God.'),
(1, 46, 2, 11, 'For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God.'),
(5, 46, 2, 11, 'And who can know the things that are of a man, except the spirit which is within that man? So also, no one knows the things which are of God, except the Spirit of God.'),
(7, 46, 2, 11, 'For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God no man knoweth, but the Spirit of God.'),
(4, 46, 2, 12, 'Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.'),
(12, 46, 2, 12, 'Now we have received, not the spirit of the world, but the spirit which is from God; that we may know the things that are freely given to us by God.'),
(3, 46, 2, 12, 'But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.'),
(8, 46, 2, 12, 'But we received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us by God.'),
(9, 46, 2, 12, 'But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may know the blessings that have been so freely given to us by God.'),
(6, 46, 2, 12, 'But we have received, not the spirit of the world, but the Spirit which [is] of God, that we may know the things which have been freely given to us of God:'),
(14, 46, 2, 12, 'And we the spirit of the world did not receive, but the Spirit that is of God, that we may know the things conferred by God on us,'),
(11, 46, 2, 12, 'And we have not received the spirit of the world, but the spirit from God; that we might know things bestowed upon us as a gift by God.'),
(13, 46, 2, 12, 'But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.'),
(10, 46, 2, 12, 'But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.'),
(1, 46, 2, 12, 'We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us.'),
(5, 46, 2, 12, 'But we have not received the spirit of this world, but the Spirit who is of God, so that we may understand the things that have been given to us by God.'),
(7, 46, 2, 12, 'Now we have received not the spirit of this world, but the Spirit that is of God; that we may know the things that are given us from God.'),
(4, 46, 2, 13, 'Which things also we speak, not in the words which man’s wisdom teaches, but which the Holy Ghost teaches; comparing spiritual things with spiritual.'),
(12, 46, 2, 13, 'Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Spirit teacheth; comparing spiritual things with spiritual.'),
(3, 46, 2, 13, 'Which things also we speak, not in words which man’s wisdom teacheth, but which the Spirit teacheth; combining spiritual things with spiritual words.'),
(8, 46, 2, 13, 'Which things also we speak, not in words which man’s wisdom teacheth, but which the Spirit teacheth; comparing spiritual things with spiritual.'),
(9, 46, 2, 13, 'Of these we speak—not in language which man’s wisdom teaches us, but in that which the Spirit teaches—adapting, as we do, spiritual words to spiritual truths.'),
(6, 46, 2, 13, 'which also we speak, not in words taught by human wisdom, but in those taught by the Spirit, communicating spiritual [things] by spiritual [means].'),
(14, 46, 2, 13, 'which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing,'),
(11, 46, 2, 13, 'Which also we speak, not in words taught of man’s wisdom, but in them taught of the Holy Spirit; examining spiritual things by spiritual.'),
(13, 46, 2, 13, 'Which things also we speak, not in words which man’s wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual things.'),
(10, 46, 2, 13, 'And we speak of these things, not with words taught by human wisdom, but with those taught by the Spirit, comparing spiritual things with spiritual things.'),
(1, 46, 2, 13, 'And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.'),
(5, 46, 2, 13, 'And we are also speaking of these things, not in the learned words of human wisdom, but in the doctrine of the Spirit, bringing spiritual things together with spiritual things.'),
(7, 46, 2, 13, 'Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual.'),
(4, 46, 2, 14, 'But the natural man receives not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.'),
(12, 46, 2, 14, 'But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.'),
(3, 46, 2, 14, 'Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.'),
(8, 46, 2, 14, 'Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.'),
(9, 46, 2, 14, 'The unspiritual man rejects the things of the Spirit of God, and cannot attain to the knowledge of them, because they are spiritually judged.'),
(6, 46, 2, 14, 'But [the] natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know [them] because they are spiritually discerned;'),
(14, 46, 2, 14, 'and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know them, because spiritually they are discerned;'),
(11, 46, 2, 14, 'And the natural man receives not the things of the Spirit of God: for they are foolishness to him: and he cannot know, for they are spiritually examined.'),
(13, 46, 2, 14, 'Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him, and he can’t know them, because they are spiritually discerned.'),
(10, 46, 2, 14, 'Now the natural person does not receive the things of the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.'),
(1, 46, 2, 14, 'The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.'),
(5, 46, 2, 14, 'But the animal nature of man does not perceive these things that are of the Spirit of God. For it is foolishness to him, and he is not able to understand it, because it must be examined spiritually.'),
(7, 46, 2, 14, 'But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined.'),
(4, 46, 2, 15, 'But he that is spiritual judges all things, yet he himself is judged of no man.'),
(12, 46, 2, 15, 'But he that is spiritual judgeth all things, yet he himself is judged by no man.'),
(3, 46, 2, 15, 'But he that is spiritual judgeth all things, and he himself is judged of no man.'),
(8, 46, 2, 15, 'But he that is spiritual judgeth all things, and he himself is judged of no man.'),
(9, 46, 2, 15, 'But the spiritual man judges of everything, although he is himself judged by no one.'),
(6, 46, 2, 15, 'but the spiritual discerns all things, and he is discerned of no one.'),
(14, 46, 2, 15, 'and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;'),
(11, 46, 2, 15, 'And the spiritual truly examines all things, and he is examined by no one.'),
(13, 46, 2, 15, 'But he who is spiritual discerns all things, and he himself is judged by no one.'),
(10, 46, 2, 15, 'But he who is spiritual discerns all things, and he himself is judged by no one.'),
(1, 46, 2, 15, 'The spiritual man judges all things, but he himself is not subject to anyone’s judgment.'),
(5, 46, 2, 15, 'But the spiritual nature of man judges all things, and he himself may be judged by no man.'),
(7, 46, 2, 15, 'But the spiritual man judgeth all things; and he himself is judged of no man.'),
(4, 46, 2, 16, 'For who has known the mind of the Lord, that he may instruct him? But we have the mind of Christ.'),
(12, 46, 2, 16, 'For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.'),
(3, 46, 2, 16, 'For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.'),
(8, 46, 2, 16, 'For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.'),
(9, 46, 2, 16, 'For who has penetrated the mind of the Lord, and will instruct Him? But *we* have the mind of Christ.'),
(6, 46, 2, 16, 'For who has known the mind of [the] Lord, who shall instruct him? But we have the mind of Christ.'),
(14, 46, 2, 16, 'for who did know the mind of the Lord that he shall instruct Him? and we—we have the mind of Christ.'),
(11, 46, 2, 16, 'For who knew the mind of the Lord, who shall instruct him And we have the mind of Christ.'),
(13, 46, 2, 16, '“For who has known the mind of the Lord, that he should instruct him?” But we have Christ’s mind.'),
(10, 46, 2, 16, 'For “Who has known the mind of the Lord? Who will instruct him?” But we have the mind of Christ.'),
(1, 46, 2, 16, '“For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.'),
(5, 46, 2, 16, 'For who has known the mind of the Lord, so that he may instruct him? But we have the mind of Christ.'),
(7, 46, 2, 16, 'For who hath known the mind of the Lord, that we may instruct him? But we have the mind of Christ.'),
(4, 46, 3, 1, 'And I, brothers, could not speak to you as to spiritual, but as to carnal, even as to babes in Christ.'),
(12, 46, 3, 1, 'And I, brethren, could not speak to you as to spiritual, but as to carnal, even as to babes in Christ.'),
(3, 46, 3, 1, 'And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.'),
(8, 46, 3, 1, 'And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.'),
(9, 46, 3, 1, 'And as for myself, brethren, I found it impossible to speak to you as spiritual men. It had to be as to worldlings—mere babes in Christ.'),
(6, 46, 3, 1, 'And I, brethren, have not been able to speak to you as to spiritual, but as to fleshly; as to babes in Christ.'),
(14, 46, 3, 1, 'And I, brethren, was not able to speak to you as to spiritual, but as to fleshly—as to babes in Christ;'),
(11, 46, 3, 1, 'And I, brethren, was not able to speak to you as spiritual, but as carnal, as babes in Christ.'),
(13, 46, 3, 1, 'Brothers, I couldn’t speak to you as to spiritual, but as to fleshly, as to babies in Christ.'),
(10, 46, 3, 1, 'And I, brothers, could not address you as spiritual, but as fleshly, as infants in Christ.'),
(1, 46, 3, 1, 'Brothers, I could not address you as spiritual, but as worldly—as infants in Christ.'),
(5, 46, 3, 1, 'And so, brothers, I was not able to speak to you as if to those who are spiritual, but rather as if to those who are carnal. For you are like infants in Christ.'),
(7, 46, 3, 1, 'AND I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ.'),
(4, 46, 3, 2, 'I have fed you with milk, and not with meat: for till now you were not able to bear it, neither yet now are you able.'),
(12, 46, 3, 2, 'I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.'),
(3, 46, 3, 2, 'I fed you with milk, not with meat; for ye were not yet able to bear it: nay, not even now are ye able;'),
(8, 46, 3, 2, 'I fed you with milk, not with meat; for ye were not yet able to bear it: nay, not even now are ye able;'),
(9, 46, 3, 2, 'I fed you with milk and not with solid food, since for this you were not yet strong enough. And even now you are not strong enough:'),
(6, 46, 3, 2, 'I have given you milk to drink, not meat, for ye have not yet been able, nor indeed are ye yet able;'),
(14, 46, 3, 2, 'with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able,'),
(11, 46, 3, 2, 'I have given you milk to drink, and not food; for ye were not able, but neither now are ye yet able.'),
(13, 46, 3, 2, 'I fed you with milk, not with meat; for you weren’t yet ready. Indeed, not even now are you ready,'),
(10, 46, 3, 2, 'I fed you with milk, not solid food, for you weren’t yet ready. And even now you are still not ready,'),
(1, 46, 3, 2, 'I gave you milk, not solid food, for you were not yet ready for solid food. In fact, you are still not ready,'),
(5, 46, 3, 2, 'I gave you milk to drink, not solid food. For you were not yet able. And indeed, even now, you are not able; for you are still carnal.'),
(7, 46, 3, 2, 'I gave you milk to drink, not meat; for you were not able as yet. But neither indeed are you now able; for you are yet carnal.'),
(4, 46, 3, 3, 'For you are yet carnal: for whereas there is among you envying, and strife, and divisions, are you not carnal, and walk as men?'),
(12, 46, 3, 3, 'For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?'),
(3, 46, 3, 3, 'for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?'),
(8, 46, 3, 3, 'for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and walk after the manner of men?'),
(9, 46, 3, 3, 'you are still unspiritual. For so long as jealousy and strife continue among you, can it be denied that you are unspiritual and are living and acting like mere men of the world?'),
(6, 46, 3, 3, 'for ye are yet carnal. For whereas [there are] among you emulation and strife, are ye not carnal, and walk according to man?'),
(14, 46, 3, 3, 'for yet ye are fleshly, for where there is among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?'),
(11, 46, 3, 3, 'For yet are ye carnal: for wherefore envy in you, and strife, and divisions, are ye not carnal, and walk according to man?'),
(13, 46, 3, 3, 'for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men?'),
(10, 46, 3, 3, 'for you are still fleshly. For insofar as there is jealousy and strife among you, are you not fleshly, and living by human standards?'),
(1, 46, 3, 3, 'for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man?'),
(5, 46, 3, 3, 'And since there is still envy and contention among you, are you not carnal, and are you not walking according to man?'),
(7, 46, 3, 3, 'For, whereas there is among you envying and contention, are you not carnal, and walk according to man ?'),
(4, 46, 3, 4, 'For while one said, I am of Paul; and another, I am of Apollos; are you not carnal?'),
(12, 46, 3, 4, 'For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?'),
(3, 46, 3, 4, 'For when one saith, I am of Paul; and another, I am of Apollos; are ye not men?'),
(8, 46, 3, 4, 'For when one saith, I am of Paul; and another, I am of Apollos; are ye not men?'),
(9, 46, 3, 4, 'For when some one says, “I belong to Paul,” and another says, “I belong to Apollos,” is not this the way men of the world speak?'),
(6, 46, 3, 4, 'For when one says, I am of Paul, and another, I of Apollos, are ye not men?'),
(14, 46, 3, 4, 'for when one may say, ‘I, indeed, am of Paul;’ and another, ‘I—of Apollos;’ are ye not fleshly?'),
(11, 46, 3, 4, 'For when a certain one should say, I truly am of Paul; and another, I of Apollos; are ye not carnal?'),
(13, 46, 3, 4, 'For when one says, “I follow Paul,” and another, “I follow Apollos,” aren’t you fleshly?'),
(10, 46, 3, 4, 'For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not merely human?'),
(1, 46, 3, 4, 'For when one of you says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men?'),
(5, 46, 3, 4, 'For if one says, “Certainly, I am of Paul,” while another says, “I am of Apollo,” are you not men? But what is Apollo, and what is Paul?'),
(7, 46, 3, 4, 'For while one saith, I indeed am of Paul; and another, I am of Apollo; are you not men ? What then is Apollo, and what is Paul?'),
(4, 46, 3, 5, 'Who then is Paul, and who is Apollos, but ministers by whom you believed, even as the Lord gave to every man?'),
(12, 46, 3, 5, 'Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?'),
(3, 46, 3, 5, 'What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.'),
(8, 46, 3, 5, 'What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.'),
(9, 46, 3, 5, 'What then is Apollos? And what is Paul? They are just God’s servants, through whose efforts, and as the Lord granted power to each, you accepted the faith.'),
(6, 46, 3, 5, 'Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.'),
(14, 46, 3, 5, 'Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?'),
(11, 46, 3, 5, 'Who then is Paul, and who Apollos, but servants by whom ye believed, and to each as the Lord gave?'),
(13, 46, 3, 5, 'Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?'),
(10, 46, 3, 5, 'What then is Apollos? And what is Paul? Servants through whom you believed, and each as the Lord gave to him.'),
(1, 46, 3, 5, 'What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role.'),
(5, 46, 3, 5, 'We are only the ministers of him in whom you have believed, just as the Lord has granted to each of you.'),
(7, 46, 3, 5, 'The ministers of him whom you have believed; and to every one as the Lord hath given.'),
(4, 46, 3, 6, 'I have planted, Apollos watered; but God gave the increase.'),
(12, 46, 3, 6, 'I have planted, Apollos watered: but God hath given the increase.'),
(3, 46, 3, 6, 'I planted, Apollos watered; but God gave the increase.'),
(8, 46, 3, 6, 'I planted, Apollos watered; but God gave the increase.'),
(9, 46, 3, 6, 'I planted and Apollos watered; but it was God who was, all the time, giving the increase.'),
(6, 46, 3, 6, 'I have planted; Apollos watered; but God has given the increase.'),
(14, 46, 3, 6, 'I planted, Apollos watered, but God was giving growth;'),
(11, 46, 3, 6, 'I have planted, Apollos watered; but God increased.'),
(13, 46, 3, 6, 'I planted. Apollos watered. But God gave the increase.'),
(10, 46, 3, 6, 'I planted. Apollos watered. But God made it grow.'),
(1, 46, 3, 6, 'I planted the seed and Apollos watered it, but God made it grow.'),
(5, 46, 3, 6, 'I planted, Apollo watered, but God provided the growth.'),
(7, 46, 3, 6, 'I have planted, Apollo watered, but God gave the increase.'),
(4, 46, 3, 7, 'So then neither is he that plants any thing, neither he that waters; but God that gives the increase.'),
(12, 46, 3, 7, 'So then, neither is he that planteth any thing, neither he that watereth: but God that giveth the increase.'),
(3, 46, 3, 7, 'So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.'),
(8, 46, 3, 7, 'So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.'),
(9, 46, 3, 7, 'So that neither the planter nor the waterer is of any importance. God who gives the increase is all in all.'),
(6, 46, 3, 7, 'So that neither the planter is anything, nor the waterer; but God the giver of the increase.'),
(14, 46, 3, 7, 'so that neither is he who is planting anything, nor he who is watering, but He who is giving growth—God;'),
(11, 46, 3, 7, 'So that neither he planting is anything, neither he watering; but God increasing.'),
(13, 46, 3, 7, 'So then neither he who plants is anything, nor he who waters, but God who gives the increase.'),
(10, 46, 3, 7, 'So then neither he who plants is anything, nor he who waters, but God who makes it grow.'),
(1, 46, 3, 7, 'So neither he who plants nor he who waters is anything, but only God, who makes things grow.'),
(5, 46, 3, 7, 'And so, neither he who plants, nor he who waters, is anything, but only God, who provides the growth.'),
(7, 46, 3, 7, 'Therefore, neither he that planteth is any thing, nor he that watereth; but God that giveth the increase.'),
(4, 46, 3, 8, 'Now he that plants and he that waters are one: and every man shall receive his own reward according to his own labor.'),
(12, 46, 3, 8, 'Now he that planteth and he that watereth are one: and every man shall receive his own reward, according to his own labor.'),
(3, 46, 3, 8, 'Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor.'),
(8, 46, 3, 8, 'Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labour.'),
(9, 46, 3, 8, 'Now in aim and purpose the planter and the waterer are one; and yet each will receive his own special reward, answering to his own special work.'),
(6, 46, 3, 8, 'But the planter and the waterer are one; but each shall receive his own reward according to his own labour.'),
(14, 46, 3, 8, 'and he who is planting and he who is watering are one, and each his own reward shall receive, according to his own labour,'),
(11, 46, 3, 8, 'And he planting and he watering are one: and each shall receive his own reward according to his own labor.'),
(13, 46, 3, 8, 'Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.'),
(10, 46, 3, 8, 'Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.'),
(1, 46, 3, 8, 'He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor.'),
(5, 46, 3, 8, 'Now he who plants, and he who waters, are one. But each shall receive his proper reward, according to his labors.'),
(7, 46, 3, 8, 'Now he that planteth, and he that watereth, are one. And every man shall receive his own reward, according to his own labour.'),
(4, 46, 3, 9, 'For we are laborers together with God: you are God’s husbandry, you are God’s building.'),
(12, 46, 3, 9, 'For we are laborers together with God: ye are God’s husbandry, ye are God’s building.'),
(3, 46, 3, 9, 'For we are God’s fellow-workers: ye are God’s husbandry, God’s building.'),
(8, 46, 3, 9, 'For we are God’s fellow-workers: ye are God’s husbandry, God’s building.'),
(9, 46, 3, 9, 'Apollos and I are simply fellow workers for and with God, and you are *God’s* field—*God’s* building.'),
(6, 46, 3, 9, 'For we are God’s fellow-workmen; ye are God’s husbandry, God’s building.'),
(14, 46, 3, 9, 'for of God we are fellow-workmen; God’s tillage, God’s building ye are.'),
(11, 46, 3, 9, 'For we are workers together with God: the agriculture of God, ye are the building of God.'),
(13, 46, 3, 9, 'For we are God’s fellow workers. You are God’s farming, God’s building.'),
(10, 46, 3, 9, 'For we are God’s fellow workers. You are God’s field, God’s building.'),
(1, 46, 3, 9, 'For we are God’s fellow workers; you are God’s field, God’s building.'),
(5, 46, 3, 9, 'For we are God’s assistants. You are God’s cultivation; you are God’s construction.'),
(7, 46, 3, 9, 'For we are God’s coadjutors: you are God’s husbandry; you are God’s building.'),
(4, 46, 3, 10, 'According to the grace of God which is given to me, as a wise master builder, I have laid the foundation, and another builds thereon. But let every man take heed how he builds thereupon.'),
(12, 46, 3, 10, 'According to the grace of God which is given to me, as a wise master-builder, I have laid the foundation, and another buildeth upon it. But let every man take heed how he buildeth upon it.'),
(3, 46, 3, 10, 'According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.'),
(8, 46, 3, 10, 'According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.'),
(9, 46, 3, 10, 'In discharge of the task which God graciously entrusted to me, I—like a competent master-builder—have laid a foundation, and others are building upon it. But let every one be careful how and what he builds.'),
(6, 46, 3, 10, 'According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.'),
(14, 46, 3, 10, 'According to the grace of God that was given to me, as a wise master-builder, a foundation I have laid, and another doth build on it,'),
(11, 46, 3, 10, 'According to the grace of God given to me, as a wise chief-architect, I have laid the foundation, and another builds upon. And let each see how he builds upon.'),
(13, 46, 3, 10, 'According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.'),
(10, 46, 3, 10, 'According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each one be careful how he builds on it.'),
(1, 46, 3, 10, 'By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds.'),
(5, 46, 3, 10, 'According to the grace of God, which has been given to me, I have laid the foundation like a wise architect. But another builds upon it. So then, let each one be careful how he builds upon it.'),
(7, 46, 3, 10, 'According to the grace of God that is given to me, as a wise architect, I have laid the foundation; and another buildeth thereon. But let every man take heed how he buildeth thereupon.'),
(4, 46, 3, 11, 'For other foundation can no man lay than that is laid, which is Jesus Christ.'),
(12, 46, 3, 11, 'For other foundation can no man lay than that which is laid, which is Jesus Christ.'),
(3, 46, 3, 11, 'For other foundation can no man lay than that which is laid, which is Jesus Christ.'),
(8, 46, 3, 11, 'For other foundation can no man lay than that which is laid, which is Jesus Christ.'),
(9, 46, 3, 11, 'For no one can lay any other foundation in addition to that which is already laid, namely Jesus Christ.'),
(6, 46, 3, 11, 'For other foundation can no man lay besides that which [is] laid, which is Jesus Christ.'),
(14, 46, 3, 11, 'for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;'),
(11, 46, 3, 11, 'For none is able to lay another foundation above that laid, which is Jesus the Christ.'),
(13, 46, 3, 11, 'For no one can lay any other foundation than that which has been laid, which is Jesus Christ.'),
(10, 46, 3, 11, 'For no one can lay any other foundation than that which has been laid, which is Jesus Christ.'),
(1, 46, 3, 11, 'For no one can lay a foundation other than the one already laid, which is Jesus Christ.'),
(5, 46, 3, 11, 'For no one is able to lay any other foundation, in place of that which has been laid, which is Christ Jesus.'),
(7, 46, 3, 11, 'For other foundation no man can lay, but that which is laid; which is Christ Jesus.'),
(4, 46, 3, 12, 'Now if any man build on this foundation gold, silver, precious stones, wood, hay, stubble;'),
(12, 46, 3, 12, 'Now if any man buildeth upon this foundation, gold, silver, precious stones, wood, hay, stubble;'),
(3, 46, 3, 12, 'But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble;'),
(8, 46, 3, 12, 'But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble;'),
(9, 46, 3, 12, 'And whether the building which any one is erecting on that foundation be of gold or silver or costly stones, of timber or hay or straw—'),
(6, 46, 3, 12, 'Now if any one build upon [this] foundation, gold, silver, precious stones, wood, grass, straw,'),
(14, 46, 3, 12, 'and if any one doth build upon this foundation gold, silver, precious stones, wood, hay, straw—'),
(11, 46, 3, 12, 'And if any one build upon this foundation gold, silver, precious stones, wood, grass, stalks;'),
(13, 46, 3, 12, 'But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or stubble;'),
(10, 46, 3, 12, 'But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw;'),
(1, 46, 3, 12, 'If anyone builds on this foundation using gold, silver, precious stones, wood, hay, or straw,'),
(5, 46, 3, 12, 'But if anyone builds upon this foundation, whether gold, silver, precious stones, wood, hay, or stubble,'),
(7, 46, 3, 12, 'Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble:'),
(4, 46, 3, 13, 'Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.'),
(12, 46, 3, 13, 'Every man’s work will be made manifest: for the day will declare it, because it will be revealed by fire; and the fire will try every man’s work, of what sort it is.'),
(3, 46, 3, 13, 'each man’s work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man’s work of what sort it is.'),
(8, 46, 3, 13, 'each man’s work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man’s work of what sort it is.'),
(9, 46, 3, 13, 'the true character of each individual’s work will become manifest. For the day of Christ will disclose it, because that day is soon to come upon us clothed in fire, and as for the quality of every one’s work—the fire is the thing which will test it.'),
(6, 46, 3, 13, 'the work of each shall be made manifest; for the day shall declare [it], because it is revealed in fire; and the fire shall try the work of each what it is.'),
(14, 46, 3, 13, 'of each the work shall become manifest, for the day shall declare it, because in fire it is revealed, and the work of each, what kind it is, the fire shall prove;'),
(11, 46, 3, 13, 'The work of each shall be manifested: for the day shall manifest, for in fire it is revealed; and the work of each, what sort it is, the fire shall prove.'),
(13, 46, 3, 13, 'each man’s work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man’s work is.'),
(10, 46, 3, 13, 'each man’s work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man’s work is.'),
(1, 46, 3, 13, 'his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work.'),
(5, 46, 3, 13, 'each one’s work shall be made manifest. For the day of the Lord shall declare it, because it will be revealed by fire. And this fire will test each one’s work, as to what kind it is.'),
(7, 46, 3, 13, 'Every man’s work shall be manifest; for the day of the Lord shall declare it, because it shall be revealed in fire; and the fire shall try every man’s work, of what sort it is.'),
(4, 46, 3, 14, 'If any man’s work abide which he has built thereupon, he shall receive a reward.'),
(12, 46, 3, 14, 'If any man’s work abideth which he hath built upon it, he shall receive a reward.'),
(3, 46, 3, 14, 'If any man’s work shall abide which he built thereon, he shall receive a reward.'),
(8, 46, 3, 14, 'If any man’s work shall abide which he built thereon, he shall receive a reward.'),
(9, 46, 3, 14, 'If any one’s work—the building which he has erected—stands the test, he will be rewarded.'),
(6, 46, 3, 14, 'If the work of any one which he has built upon [the foundation] shall abide, he shall receive a reward.'),
(14, 46, 3, 14, 'if of any one the work doth remain that he built on it, a wage he shall receive;'),
(11, 46, 3, 14, 'If the work of any shall remain which he built upon, he shall receive a reward.'),
(13, 46, 3, 14, 'If any man’s work remains which he built on it, he will receive a reward.'),
(10, 46, 3, 14, 'If any man’s work remains which he built on it, he will receive a reward.'),
(1, 46, 3, 14, 'If what he has built survives, he will receive a reward.'),
(5, 46, 3, 14, 'If anyone’s work, which he has built upon it, remains, then he will receive a reward.'),
(7, 46, 3, 14, 'If any man’s work abide, which he hath built thereupon, he shall receive a reward.'),
(4, 46, 3, 15, 'If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.'),
(12, 46, 3, 15, 'If any man’s work shall be burned, he will suffer loss: but he himself shall be saved; yet so as by fire.'),
(3, 46, 3, 15, 'If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.'),
(8, 46, 3, 15, 'If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.'),
(9, 46, 3, 15, 'If any one’s work is burnt up, he will suffer the loss of it; yet he will himself be rescued, but only, as it were, by passing through the fire.'),
(6, 46, 3, 15, 'If the work of any one shall be consumed, he shall suffer loss, but he shall be saved, but so as through [the] fire.'),
(14, 46, 3, 15, 'if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire.'),
(11, 46, 3, 15, 'If the work of any one shall be burned, he shall be caused damage: and he shall be saved; and so as by fire.'),
(13, 46, 3, 15, 'If any man’s work is burned, he will suffer loss, but he himself will be saved, but as through fire.'),
(10, 46, 3, 15, 'If any man’s work is burned, he will suffer loss, but he himself will be saved, but as through fire.'),
(1, 46, 3, 15, 'If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames.'),
(5, 46, 3, 15, 'If anyone’s work is burned up, he will suffer its loss, but he himself will still be saved, but only as through fire.'),
(7, 46, 3, 15, 'If any man’s work burn, he shall suffer loss; but he himself shall be saved, yet so as by fire.'),
(4, 46, 3, 16, 'Know you not that you are the temple of God, and that the Spirit of God dwells in you?'),
(12, 46, 3, 16, 'Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?'),
(3, 46, 3, 16, 'Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?'),
(8, 46, 3, 16, 'Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?'),
(9, 46, 3, 16, 'Do you not know that you are God’s Sanctuary, and that the Spirit of God has His home within you?'),
(6, 46, 3, 16, 'Do ye not know that ye are [the] temple of God, and [that] the Spirit of God dwells in you?'),
(14, 46, 3, 16, 'have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you?'),
(11, 46, 3, 16, 'Know ye not that ye are the temple of God, and the spirit of God dwells in you?'),
(13, 46, 3, 16, 'Don’t you know that you are a temple of God, and that God’s Spirit lives in you?'),
(10, 46, 3, 16, 'Do you not know that you are a temple of God, and that God’s Spirit lives in you?'),
(1, 46, 3, 16, 'Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?'),
(5, 46, 3, 16, 'Do you not know that you are the Temple of God, and that the Spirit of God lives within you?'),
(7, 46, 3, 16, 'Know you not, that you are the temple of God, and that the Spirit of God dwelleth in you ?'),
(4, 46, 3, 17, 'If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple you are.'),
(12, 46, 3, 17, 'If any man defileth the temple of God, him will God destroy: for the temple of God is holy, which temple ye are.'),
(3, 46, 3, 17, 'If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.'),
(8, 46, 3, 17, 'If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.'),
(9, 46, 3, 17, 'If any one is marring the Sanctuary of God, him will God mar; for the Sanctuary of God is holy, which you all are.'),
(6, 46, 3, 17, 'If any one corrupt the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.'),
(14, 46, 3, 17, 'if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.'),
(11, 46, 3, 17, 'If any one destroy the temple of God, him will God destroy; for the temple of God is holy, which ye are.'),
(13, 46, 3, 17, 'If anyone destroys the temple of God, God will destroy him; for God’s temple is holy, which you are.'),
(10, 46, 3, 17, 'If anyone destroys the temple of God, God will destroy him; for God’s temple is holy, which you are.'),
(1, 46, 3, 17, 'If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple.'),
(5, 46, 3, 17, 'But if anyone violates the Temple of God, God will destroy him. For the Temple of God is holy, and you are that Temple.'),
(7, 46, 3, 17, 'But if any man violate the temple of God, him shall God destroy. For the temple of God is holy, which you are.'),
(4, 46, 3, 18, 'Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise.'),
(12, 46, 3, 18, 'Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.'),
(3, 46, 3, 18, 'Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.'),
(8, 46, 3, 18, 'Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.'),
(9, 46, 3, 18, 'Let no one deceive himself. If any man imagines that he is wise, compared with the rest of you, with the wisdom of the present age, let him become “foolish” so that he may be wise.'),
(6, 46, 3, 18, 'Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.'),
(14, 46, 3, 18, 'Let no one deceive himself; if any one doth seem to be wise among you in this age—let him become a fool, that he may become wise,'),
(11, 46, 3, 18, 'Let none completely deceive himself. If any think to be wise in this life, let him be foolish, that he may he wise.'),
(13, 46, 3, 18, 'Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.'),
(10, 46, 3, 18, 'Let no one deceive himself. If anyone thinks that he is wise among you in this age, let him become a fool, that he may become wise.'),
(1, 46, 3, 18, 'Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise.'),
(5, 46, 3, 18, 'Let no one deceive himself. If anyone among you seems to be wise in this age, let him become foolish, so that he may be truly wise.'),
(7, 46, 3, 18, 'Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise.'),
(4, 46, 3, 19, 'For the wisdom of this world is foolishness with God. For it is written, He takes the wise in their own craftiness.'),
(12, 46, 3, 19, 'For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.'),
(3, 46, 3, 19, 'For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:'),
(8, 46, 3, 19, 'For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:'),
(9, 46, 3, 19, 'This world’s wisdom is “foolishness” in God’s sight; for it is written, “He snares the wise with their own cunning.”'),
(6, 46, 3, 19, 'For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness.'),
(14, 46, 3, 19, 'for the wisdom of this world is foolishness with God, for it hath been written, ‘Who is taking the wise in their craftiness;’'),
(11, 46, 3, 19, 'For the wisdom of this world is foolishness with God. For it has been written, He seizing the wise in their deceptions.'),
(13, 46, 3, 19, 'For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”'),
(10, 46, 3, 19, 'For the wisdom of this world is foolishness with God. For it is written, “He traps the wise in their craftiness.”'),
(1, 46, 3, 19, 'For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.”'),
(5, 46, 3, 19, 'For the wisdom of this world is foolishness with God. And so it has been written: “I will catch the wise in their own astuteness.”'),
(7, 46, 3, 19, 'For the wisdom of this world is foolishness with God. For it is written: I will catch the wise in their own craftiness.'),
(4, 46, 3, 20, 'And again, The Lord knows the thoughts of the wise, that they are vain.'),
(12, 46, 3, 20, 'And again, The Lord knoweth the thoughts of the wise, that they are vain.'),
(3, 46, 3, 20, 'and again, The Lord knoweth the reasonings of the wise, that they are vain.'),
(8, 46, 3, 20, 'and again, The Lord knoweth the reasonings of the wise, that they are vain.'),
(9, 46, 3, 20, 'And again, “The Lord takes knowledge of the reasonings of the wise—how useless they are.”'),
(6, 46, 3, 20, 'And again, [The] Lord knows the reasonings of the wise that they are vain.'),
(14, 46, 3, 20, 'and again, ‘The Lord doth know the reasonings of the wise, that they are vain.’'),
(11, 46, 3, 20, 'And again, The Lord knows the reasonings of the wise, that they are vain.'),
(13, 46, 3, 20, 'And again, “The Lord knows the reasoning of the wise, that it is worthless.”'),
(10, 46, 3, 20, 'And again, “The Lord knows the thoughts of the wise, that they are futile.”'),
(1, 46, 3, 20, 'And again, “The Lord knows that the thoughts of the wise are futile.”'),
(5, 46, 3, 20, 'And again: “The Lord knows the thoughts of the wise, that they are vain.”'),
(7, 46, 3, 20, 'And again: The Lord knoweth the thoughts of the wise, that they are vain.'),
(4, 46, 3, 21, 'Therefore let no man glory in men. For all things are yours;'),
(12, 46, 3, 21, 'Therefore let no man glory in men: for all things are yours:'),
(3, 46, 3, 21, 'Wherefore let no one glory in men. For all things are yours;'),
(8, 46, 3, 21, 'Wherefore let no one glory in men. For all things are yours;'),
(9, 46, 3, 21, 'Therefore let no one boast about his human teachers.'),
(6, 46, 3, 21, 'So that let no one boast in men; for all things are yours.'),
(14, 46, 3, 21, 'So then, let no one glory in men, for all things are yours,'),
(11, 46, 3, 21, 'Therefore let none boast in men. For all things are yours;'),
(13, 46, 3, 21, 'Therefore let no one boast in men. For all things are yours,'),
(10, 46, 3, 21, 'Therefore let no one boast about people. For all things are yours,'),
(1, 46, 3, 21, 'Therefore, stop boasting in men. All things are yours,'),
(5, 46, 3, 21, 'And so, let no one glory in men.'),
(7, 46, 3, 21, 'Let no man therefore glory in men.'),
(4, 46, 3, 22, 'Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;'),
(12, 46, 3, 22, 'Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;'),
(3, 46, 3, 22, 'whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;'),
(8, 46, 3, 22, 'whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;'),
(9, 46, 3, 22, 'For everything belongs to you—be it Paul or Apollos or Peter, the world or life or death, things present or future—everything belongs to you;'),
(6, 46, 3, 22, 'Whether Paul, or Apollos, or Cephas, or [the] world, or life, or death, or things present, or things coming, all are yours;'),
(14, 46, 3, 22, 'whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things about to be—all are yours,'),
(11, 46, 3, 22, 'Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or about to be; all are yours;'),
(13, 46, 3, 22, 'whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,'),
(10, 46, 3, 22, 'whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,'),
(1, 46, 3, 22, 'whether Paul or Apollos or Cephas or the world or life or death or the present or the future. All of them belong to you,'),
(5, 46, 3, 22, 'For all is yours: whether Paul, or Apollo, or Cephas, or the world, or life, or death, or the present, or the future. Yes, all is yours.'),
(7, 46, 3, 22, 'For all things are yours, whether it be Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to some; for all are yours;'),
(4, 46, 3, 23, 'And you are Christ’s; and Christ is God’s.'),
(12, 46, 3, 23, 'And ye are Christ’s; and Christ is God’s.'),
(3, 46, 3, 23, 'and ye are Christ’s; and Christ is God’s.'),
(8, 46, 3, 23, 'and ye are Christ’s; and Christ is God’s.'),
(9, 46, 3, 23, 'and you belong to Christ, and Christ belongs to God.'),
(6, 46, 3, 23, 'and ye [are] Christ’s, and Christ [is] God’s.'),
(14, 46, 3, 23, 'and ye are Christ’s, and Christ is God’s.'),
(11, 46, 3, 23, 'And ye of Christ; and Christ of God.'),
(13, 46, 3, 23, 'and you are Christ’s, and Christ is God’s.'),
(10, 46, 3, 23, 'and you are Christ’s, and Christ is God’s.'),
(1, 46, 3, 23, 'and you belong to Christ, and Christ belongs to God.'),
(5, 46, 3, 23, 'But you are Christ’s, and Christ is God’s.'),
(7, 46, 3, 23, 'And you are Christ’s; and Christ is God’s.'),
(4, 46, 4, 1, 'Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.'),
(12, 46, 4, 1, 'Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.'),
(3, 46, 4, 1, 'Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.'),
(8, 46, 4, 1, 'Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.'),
(9, 46, 4, 1, 'As for us Apostles, let any one take this view of us—we are Christ’s officers, and stewards of God’s secret truths.'),
(6, 46, 4, 1, 'Let a man so account of us as servants of Christ, and stewards of [the] mysteries of God.'),
(14, 46, 4, 1, 'Let a man so reckon us as officers of Christ, and stewards of the secrets of God,'),
(11, 46, 4, 1, 'So let a man reckon us, as servants of Christ, and stewards of the mysteries of God.'),
(13, 46, 4, 1, 'So let a man think of us as Christ’s servants, and stewards of God’s mysteries.'),
(10, 46, 4, 1, 'So a person should consider us as Christ’s servants, and stewards of God’s mysteries.'),
(1, 46, 4, 1, 'So then, men ought to regard us as servants of Christ and stewards of the mysteries of God.'),
(5, 46, 4, 1, 'Accordingly, let man consider us to be ministers of Christ and attendants of the mysteries of God.'),
(7, 46, 4, 1, 'LET a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God.'),
(4, 46, 4, 2, 'Moreover it is required in stewards, that a man be found faithful.'),
(12, 46, 4, 2, 'Moreover, it is required in stewards that a man be found faithful.'),
(3, 46, 4, 2, 'Here, moreover, it is required in stewards, that a man be found faithful.'),
(8, 46, 4, 2, 'Here, moreover, it is required in stewards, that a man be found faithful.'),
(9, 46, 4, 2, 'This being so, it follows that fidelity is what is required in stewards.'),
(6, 46, 4, 2, 'Here, further, it is sought in stewards, that a man be found faithful.'),
(14, 46, 4, 2, 'and as to the rest, it is required in the stewards that one may be found faithful,'),
(11, 46, 4, 2, 'And besides it is sought in stewards, that any one be found faithful.'),
(13, 46, 4, 2, 'Here, moreover, it is required of stewards, that they be found faithful.'),
(10, 46, 4, 2, 'Here, moreover, it is required of stewards, that they be found faithful.'),
(1, 46, 4, 2, 'Now it is required of stewards that they be found faithful.'),
(5, 46, 4, 2, 'Here and now, it is required of attendants that each one be found to be faithful.'),
(7, 46, 4, 2, 'Here now it is required among the dispensers, that a man be found faithful.'),
(4, 46, 4, 3, 'But with me it is a very small thing that I should be judged of you, or of man’s judgment: yes, I judge not my own self.'),
(12, 46, 4, 3, 'But with me it is a very small thing that I should be judged by you, or by man’s judgment: yes, I judge not my own self.'),
(3, 46, 4, 3, 'But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.'),
(8, 46, 4, 3, 'But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 46, 4, 3, 'I however am very little concerned at undergoing your scrutiny, or that of other men; in fact I do not even scrutinize myself.'),
(6, 46, 4, 3, 'But for me it is the very smallest matter that I be examined of you or of man’s day. Nor do I even examine myself.'),
(14, 46, 4, 3, 'and to me it is for a very little thing that by you I may be judged, or by man’s day, but not even myself do I judge,'),
(11, 46, 4, 3, 'And to me it is the least that I be judged by you, or by man’s day: but neither do I judge myself.'),
(13, 46, 4, 3, 'But with me it is a very small thing that I should be judged by you, or by man’s judgment. Yes, I don’t judge my own self.'),
(10, 46, 4, 3, 'But with me it is a very small thing that I should be judged by you, or by man’s judgment. Yes, I do not judge my own self.'),
(1, 46, 4, 3, 'I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.'),
(5, 46, 4, 3, 'But as for me, it is such a small thing to be judged by you, or by the age of mankind. And neither do I judge myself.'),
(7, 46, 4, 3, 'But to me it is a very small thing to be judged by you, or by man’s day; but neither do I judge my own self.'),
(4, 46, 4, 4, 'For I know nothing by myself; yet am I not hereby justified: but he that judges me is the Lord.'),
(12, 46, 4, 4, 'For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.'),
(3, 46, 4, 4, 'For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.'),
(8, 46, 4, 4, 'For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.'),
(9, 46, 4, 4, 'Though I am not conscious of having been in any way unfaithful, yet I do not for that reason stand acquitted; but He whose scrutiny I must undergo is the Lord.'),
(6, 46, 4, 4, 'For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord.'),
(14, 46, 4, 4, 'for of nothing to myself have I been conscious, but not in this have I been declared right—and he who is discerning me is the Lord:'),
(11, 46, 4, 4, 'For I know nothing by myself; but in this I have not been justified: and he examining me is the Lord.'),
(13, 46, 4, 4, 'For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.'),
(10, 46, 4, 4, 'For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.'),
(1, 46, 4, 4, 'My conscience is clear, but that does not vindicate me. It is the Lord who judges me.'),
(5, 46, 4, 4, 'For I have nothing on my conscience. But I am not justified by this. For the Lord is the One who judges me.'),
(7, 46, 4, 4, 'For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me, is the Lord.'),
(4, 46, 4, 5, 'Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.'),
(12, 46, 4, 5, 'Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise from God.'),
(3, 46, 4, 5, 'Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.'),
(8, 46, 4, 5, 'Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.'),
(9, 46, 4, 5, 'Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people’s hearts; and then the praise which each man deserves will come to him from God.'),
(6, 46, 4, 5, 'So that do not judge anything before [the] time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have [his] praise from God.'),
(14, 46, 4, 5, 'so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.'),
(11, 46, 4, 5, 'Therefore judge ye nothing before the time, until the Lord come, who also, will bring to light the hidden things of darkness, and make manifest the counsels of hearts: and then shall praise be to each from God.'),
(13, 46, 4, 5, 'Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.'),
(10, 46, 4, 5, 'Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each one will get his praise from God.'),
(1, 46, 4, 5, 'Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.'),
(5, 46, 4, 5, 'And so, do not choose to judge before the time, until the Lord returns. He will illuminate the hidden things of the darkness, and he will make manifest the decisions of hearts. And then each one shall have praise from God.'),
(7, 46, 4, 5, 'Therefore judge not before the time; until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise from God.'),
(4, 46, 4, 6, 'And these things, brothers, I have in a figure transferred to myself and to Apollos for your sakes; that you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.'),
(12, 46, 4, 6, 'And these things, brethren, I have in a figure transferred to myself, and to Apollos, for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one, may be puffed up against another.'),
(3, 46, 4, 6, 'Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.'),
(8, 46, 4, 6, 'Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.'),
(9, 46, 4, 6, 'In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, “Nothing beyond what is written!”—so that you may cease to take sides in boastful rivalry, for one teacher against another.'),
(6, 46, 4, 6, 'Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the [lesson of] not [letting your thoughts go] above what is written, that ye may not be puffed up one for [such a] one against another.'),
(14, 46, 4, 6, 'And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,'),
(11, 46, 4, 6, 'And these things, brethren, I transformed to myself and to Apollos for you; that ye might learn in us not to think above what has been written, lest ye be puffed up one above one against the other.'),
(13, 46, 4, 6, 'Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.'),
(10, 46, 4, 6, 'Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to go beyond the things which are written, that none of you be puffed up against one another.'),
(1, 46, 4, 6, 'Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another.'),
(5, 46, 4, 6, 'And so, brothers, I have presented these things in myself and in Apollo, for your sakes, so that you may learn, through us, that no one should be inflated against one person and for another, not beyond what has been written.'),
(7, 46, 4, 6, 'But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes; that in us you may learn, that one be not puffed up against the other for another, above that which is written.'),
(4, 46, 4, 7, 'For who makes you to differ from another? and what have you that you did not receive? now if you did receive it, why do you glory, as if you had not received it?'),
(12, 46, 4, 7, 'For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?'),
(3, 46, 4, 7, 'For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?'),
(8, 46, 4, 7, 'For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory, as if thou hadst not received it?'),
(9, 46, 4, 7, 'Why, who gives you your superiority, my brother? Or what have you that you did not receive? And if you really did receive it, why boast as if this were not so?'),
(6, 46, 4, 7, 'For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?'),
(14, 46, 4, 7, 'for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?'),
(11, 46, 4, 7, 'For who distinguishes thee? and what hast thou which thou didst not receive? and if thou also didst receive, why dost thou boast, as not having received?'),
(13, 46, 4, 7, 'For who makes you different? And what do you have that you didn’t receive? But if you did receive it, why do you boast as if you had not received it?'),
(10, 46, 4, 7, 'For who makes you different? And what do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?'),
(1, 46, 4, 7, 'For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?'),
(5, 46, 4, 7, 'For what distinguishes you from another? And what do you have that you have not received? But if you have received it, why do you glory, as if you had not received it?'),
(7, 46, 4, 7, 'For who distinguisheth thee ? Or what hast thou that thou hast not received ? And if thou hast received, why dost thou glory, as if thou hadst not received it ?'),
(4, 46, 4, 8, 'Now you are full, now you are rich, you have reigned as kings without us: and I would to God you did reign, that we also might reign with you.'),
(12, 46, 4, 8, 'Now ye are full, now ye are rich, ye have reigned as kings without us: and I wish ye did reign, that we also might reign with you.'),
(3, 46, 4, 8, 'Already are ye filled, already ye are become rich, ye have come to reign without us: yea and I would that ye did reign, that we also might reign with you.'),
(8, 46, 4, 8, 'Already are ye filled, already ye are become rich, ye have reigned without us: yea and I would that ye did reign, that we also might reign with you.'),
(9, 46, 4, 8, 'Every one of you already has all that heart can desire; already you have grown rich; without waiting for us, you have ascended your thrones! Yes indeed, would to God that you had ascended your thrones, that we also might reign with you!'),
(6, 46, 4, 8, 'Already ye are filled; already ye have been enriched; ye have reigned without us; and I would that ye reigned, that we also might reign with you.'),
(14, 46, 4, 8, 'Already ye are having been filled, already ye were rich, apart from us ye did reign, and I would also ye did reign, that we also with you may reign together,'),
(11, 46, 4, 8, 'Already were ye satisfied, already were ye rich, without us ye reigned; and I would ye also reigned, that we also might reign together with you.'),
(13, 46, 4, 8, 'You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.'),
(10, 46, 4, 8, 'You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.'),
(1, 46, 4, 8, 'Already you have all you want. Already you have become rich. Without us, you have become kings. How I wish you really were kings, so that we might be kings with you!'),
(5, 46, 4, 8, 'So, now you have been filled, and now you have been made wealthy, as if to reign without us? But I wish that you would reign, so that we, too, might reign with you!'),
(7, 46, 4, 8, 'You are now full; you are now become rich; you reign without us; and I would to God you did reign, that we also might reign with you.'),
(4, 46, 4, 9, 'For I think that God has set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men.'),
(12, 46, 4, 9, 'For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men.'),
(3, 46, 4, 9, 'For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.'),
(8, 46, 4, 9, 'For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, and to angels, and to men.'),
(9, 46, 4, 9, 'God, it seems to me, has exhibited us Apostles last of all, as men condemned to death; for we have come to be a spectacle to all creation—alike to angels and to men.'),
(6, 46, 4, 9, 'For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.'),
(14, 46, 4, 9, 'for I think that God did set forth us the apostles last—as appointed to death, because a spectacle we became to the world, and messengers, and men;'),
(11, 46, 4, 9, 'For I think that God has exhibited us the last sent, as exposed to death; for we were a theatre to the world, and to messengers, and to men.'),
(13, 46, 4, 9, 'For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.'),
(10, 46, 4, 9, 'For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.'),
(1, 46, 4, 9, 'For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men.'),
(5, 46, 4, 9, 'For I think that God has presented us as the last Apostles, as those destined for death. For we have been made into a spectacle for the world, and for Angels, and for men.'),
(7, 46, 4, 9, 'For I think that God hath set forth us apostles, the last, as it were men appointed to death: we are made a spectacle to the world, and to angels, and to men.'),
(4, 46, 4, 10, 'We are fools for Christ’s sake, but you are wise in Christ; we are weak, but you are strong; you are honorable, but we are despised.'),
(12, 46, 4, 10, 'We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.'),
(3, 46, 4, 10, 'We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.'),
(8, 46, 4, 10, 'We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonour.'),
(9, 46, 4, 10, 'We, for Christ’s sake, are labeled as “foolish”; you, as Christians, are men of shrewd intelligence. We are mere weaklings: you are strong. You are in high repute: we are outcasts.'),
(6, 46, 4, 10, 'We [are] fools for Christ’s sake, but ye prudent in Christ: we weak, but ye strong: ye glorious, but we in dishonour.'),
(14, 46, 4, 10, 'we are fools because of Christ, and ye wise in Christ; we are ailing, and ye strong; ye glorious, and we dishonoured;'),
(11, 46, 4, 10, 'We foolish for Christ, and ye wise in Christ; we weak, and ye strong; ye honourable, and we dishonoured.'),
(13, 46, 4, 10, 'We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.'),
(10, 46, 4, 10, 'We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.'),
(1, 46, 4, 10, 'We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.'),
(5, 46, 4, 10, 'So we are fools because of Christ, but you are discerning in Christ? We are weak, but you are strong? You are noble, but we are ignoble?'),
(7, 46, 4, 10, 'We are fools for Christ’s sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.'),
(4, 46, 4, 11, 'Even to this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place;'),
(12, 46, 4, 11, 'Even to this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place;'),
(3, 46, 4, 11, 'Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place;'),
(8, 46, 4, 11, 'Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place;'),
(9, 46, 4, 11, 'To this very moment we endure both hunger and thirst, with scanty clothing and many a blow.'),
(6, 46, 4, 11, 'To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,'),
(14, 46, 4, 11, 'unto the present hour we both hunger, and thirst, and are naked, and are buffeted, and wander about,'),
(11, 46, 4, 11, 'Until this present hour we also hunger, and thirst, and we are naked, and are cuffed, and are unsteady.'),
(13, 46, 4, 11, 'Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.'),
(10, 46, 4, 11, 'Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.'),
(1, 46, 4, 11, 'To this very hour we are hungry and thirsty, we are poorly clothed, we are brutally treated, we are homeless.'),
(5, 46, 4, 11, 'Even to this very hour, we hunger and thirst, and we are naked and repeatedly beaten, and we are unsteady.'),
(7, 46, 4, 11, 'Even unto this hour we both hunger and thirst, and are naked, and are buffeted, and have no fixed abode;'),
(4, 46, 4, 12, 'And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it:'),
(12, 46, 4, 12, 'And labor, working with our own hands. Being reviled, we bless; being persecuted, we suffer it;'),
(3, 46, 4, 12, 'and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure;'),
(8, 46, 4, 12, 'and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure;'),
(9, 46, 4, 12, 'Homes we have none. Wearily we toil, working with our own hands. When reviled, we bless; when persecuted, we bear it patiently;'),
(6, 46, 4, 12, 'and labour, working with our own hands. Railed at, we bless; persecuted, we suffer [it];'),
(14, 46, 4, 12, 'and labour, working with our own hands; being reviled, we bless; being persecuted, we suffer;'),
(11, 46, 4, 12, 'And we are wearied, working with our own hands: being reviled, we praise; being driven out, we hold up.'),
(13, 46, 4, 12, 'We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.'),
(10, 46, 4, 12, 'We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.'),
(1, 46, 4, 12, 'We work hard with our own hands. When we are vilified, we bless; when we are persecuted, we endure it;'),
(5, 46, 4, 12, 'And we labor, working with our own hands. We are slandered, and so we bless. We suffer and endure persecution.'),
(7, 46, 4, 12, 'And we labour, working with our own hands: we are reviled, and we bless; we are persecuted, and we suffer it.'),
(4, 46, 4, 13, 'Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things to this day.'),
(12, 46, 4, 13, 'Being defamed, we entreat: we are made as the filth of the world, the offscouring of all things to this day.'),
(3, 46, 4, 13, 'being defamed, we entreat: we are made as the filth of the world, the offscouring of all things, even until now.'),
(8, 46, 4, 13, 'being defamed, we entreat: we are made as the filth of the world, the offscouring of all things, even until now.'),
(9, 46, 4, 13, 'when slandered, we try to conciliate. We have come to be regarded as the mere dirt and filth of the world—the refuse of the universe, even to this hour.'),
(6, 46, 4, 13, 'insulted, we entreat: we are become as [the] offscouring of the world, [the] refuse of all, until now.'),
(14, 46, 4, 13, 'being spoken evil of, we entreat; as filth of the world we did become—of all things an offscouring—till now.'),
(11, 46, 4, 13, 'Being defamed, we entreat: as the filth of the world were we become, the offscouring of all until now.'),
(13, 46, 4, 13, 'Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.'),
(10, 46, 4, 13, 'Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.'),
(1, 46, 4, 13, 'when we are slandered, we answer gently. Up to this moment we have become the scum of the earth, the refuse of the world.'),
(5, 46, 4, 13, 'We are cursed, and so we pray. We have become like the refuse of this world, like the reside of everything, even until now.'),
(7, 46, 4, 13, 'We are blasphemed, and we entreat; we are made as the refuse of this world, the offscouring of all even until now.'),
(4, 46, 4, 14, 'I write not these things to shame you, but as my beloved sons I warn you.'),
(12, 46, 4, 14, 'I write not these things to shame you, but as my beloved sons I warn you.'),
(3, 46, 4, 14, 'I write not these things to shame you, but to admonish you as my beloved children.'),
(8, 46, 4, 14, 'I write not these things to shame you, but to admonish you as my beloved children.'),
(9, 46, 4, 14, 'I am not writing all this to shame you, but I am offering you advice as my dearly-loved children.'),
(6, 46, 4, 14, 'Not [as] chiding do I write these things to you, but as my beloved children I admonish [you].'),
(14, 46, 4, 14, 'Not as putting you to shame do I write these things, but as my beloved children I do admonish,'),
(11, 46, 4, 14, 'Not shaming you, write I these, but as my beloved children I admonish you.'),
(13, 46, 4, 14, 'I don’t write these things to shame you, but to admonish you as my beloved children.'),
(10, 46, 4, 14, 'I do not write these things to shame you, but to admonish you as my beloved children.'),
(1, 46, 4, 14, 'I am not writing this to shame you, but to warn you as my beloved children.'),
(5, 46, 4, 14, 'I am not writing these things in order to confound you, but in order to admonish you, as my dearest sons.'),
(7, 46, 4, 14, 'I write not these things to confound you; but I admonish you as my dearest children.'),
(4, 46, 4, 15, 'For though you have ten thousand instructors in Christ, yet have you not many fathers: for in Christ Jesus I have begotten you through the gospel.'),
(12, 46, 4, 15, 'For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.'),
(3, 46, 4, 15, 'For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel.'),
(8, 46, 4, 15, 'For though ye should have ten thousand tutors in Christ, yet have ye not many fathers: for in Christ Jesus I begat you through the gospel.'),
(9, 46, 4, 15, 'For even if you were to have ten thousand spiritual instructors—for all that you could not have several fathers. It is I who in Christ Jesus became your father through the Good News.'),
(6, 46, 4, 15, 'For if ye should have ten thousand instructors in Christ, yet not many fathers; for in Christ Jesus I have begotten you through the glad tidings.'),
(14, 46, 4, 15, 'for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I—I did beget you;'),
(11, 46, 4, 15, 'For if ye have ten thousand preceptors in Christ, but not many fathers: for in Christ Jesus by the good news I begat you.'),
(13, 46, 4, 15, 'For though you have ten thousand tutors in Christ, yet not many fathers. For in Christ Jesus, I became your father through the Good News.'),
(10, 46, 4, 15, 'For though you have ten thousand tutors in Christ, yet not many fathers. For in Christ Jesus, I became your father through the Good News.'),
(1, 46, 4, 15, 'Even if you have ten thousand guardians in Christ, you do not have many fathers; for in Christ Jesus I became your father through the gospel.'),
(5, 46, 4, 15, 'For you might have ten thousand instructors in Christ, but not so many fathers. For in Christ Jesus, through the Gospel, I have begotten you.'),
(7, 46, 4, 15, 'For if you have ten thousand instructors in Christ, yet not many fathers. For in Christ Jesus, by the gospel, I have begotten you.'),
(4, 46, 4, 16, 'Why I beseech you, be you followers of me.'),
(12, 46, 4, 16, 'Wherefore I beseech you, be ye followers of me.'),
(3, 46, 4, 16, 'I beseech you therefore, be ye imitators of me.'),
(8, 46, 4, 16, 'I beseech you therefore, be ye imitators of me.'),
(9, 46, 4, 16, 'I entreat you therefore to become like me.'),
(6, 46, 4, 16, 'I entreat you therefore, be my imitators.'),
(14, 46, 4, 16, 'I call upon you, therefore, become ye followers of me;'),
(11, 46, 4, 16, 'I beseech you therefore, be ye imitators of me.'),
(13, 46, 4, 16, 'I beg you therefore, be imitators of me.'),
(10, 46, 4, 16, 'I appeal to you therefore, be imitators of me.'),
(1, 46, 4, 16, 'Therefore I urge you to imitate me.'),
(5, 46, 4, 16, 'Therefore, I beg you, be imitators of me, just as I am of Christ.'),
(7, 46, 4, 16, 'Wherefore I beseech you, be ye followers of me, as I also am of Christ.'),
(4, 46, 4, 17, 'For this cause have I sent to you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.'),
(12, 46, 4, 17, 'For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who will bring you into remembrance of my ways which are in Christ, as I teach every where in every church.'),
(3, 46, 4, 17, 'For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which are in Christ, even as I teach everywhere in every church.'),
(8, 46, 4, 17, 'For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which be in Christ, even as I teach everywhere in every church.'),
(9, 46, 4, 17, 'For this reason I have sent Timothy to you. Spiritually he is my dearly-loved and faithful child. He will remind you of my habits as a Christian teacher—the manner in which I teach everywhere in every Church.'),
(6, 46, 4, 17, 'For this reason I have sent to you Timotheus, who is my beloved and faithful child in [the] Lord, who shall put you in mind of my ways [as] they [are] in Christ, according as I teach everywhere in every assembly.'),
(14, 46, 4, 17, 'because of this I sent to you Timotheus, who is my child, beloved and faithful in the Lord, who shall remind you of my ways in Christ, according as everywhere in every assembly I teach.'),
(11, 46, 4, 17, 'Therefore sent I Timotheus to you, who is my beloved child, and faithful in the Lord, who will remind you of all my ways in Christ, as I teach everywhere in all the churches.'),
(13, 46, 4, 17, 'Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly.'),
(10, 46, 4, 17, 'Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every church.'),
(1, 46, 4, 17, 'That is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.'),
(5, 46, 4, 17, 'For this reason, I have sent you Timothy, who is my dearest son, and who is faithful in the Lord. He will remind you of my ways, which are in Christ Jesus, just as I teach everywhere, in every church.'),
(7, 46, 4, 17, 'For this cause have I sent to you Timothy, who is my dearest son and faithful in the Lord; who will put you in mind of my ways, which are in Christ Jesus; as I teach every where in every church.'),
(4, 46, 4, 18, 'Now some are puffed up, as though I would not come to you.'),
(12, 46, 4, 18, 'Now some are puffed up, as though I would not come to you.'),
(3, 46, 4, 18, 'Now some are puffed up, as though I were not coming to you.'),
(8, 46, 4, 18, 'Now some are puffed up, as though I were not coming to you.'),
(9, 46, 4, 18, 'But some of you have been puffed up through getting the idea that I am not coming to Corinth.'),
(6, 46, 4, 18, 'But some have been puffed up, as if I were not coming to you;'),
(14, 46, 4, 18, 'And as if I were not coming unto you certain were puffed up;'),
(11, 46, 4, 18, 'And as my not coming to you, some were puffed up.'),
(13, 46, 4, 18, 'Now some are puffed up, as though I were not coming to you.'),
(10, 46, 4, 18, 'Now some are puffed up, as though I were not coming to you.'),
(1, 46, 4, 18, 'Some of you have become arrogant, as if I were not coming to you.'),
(5, 46, 4, 18, 'Certain persons have become inflated in thinking that I would not return to you.'),
(7, 46, 4, 18, 'As if I would not come to you, so some are puffed up.'),
(4, 46, 4, 19, 'But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.'),
(12, 46, 4, 19, 'But I will come to you shortly, if the Lord will, and will know, not the speech of them who are puffed up, but the power.'),
(3, 46, 4, 19, 'But I will come to you shortly, if the Lord will; and I will know, not the word of them that are puffed up, but the power.'),
(8, 46, 4, 19, 'But I will come to you shortly, if the Lord will; and I will know, not the word of them which are puffed up, but the power.'),
(9, 46, 4, 19, 'But, if the Lord is willing, I shall come to you without delay; and then I shall know not the fine speeches of these conceited people, but their power.'),
(6, 46, 4, 19, 'but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.'),
(14, 46, 4, 19, 'but I will come quickly unto you, if the Lord may will, and I will know not the word of those puffed up, but the power;'),
(11, 46, 4, 19, 'And I will come to you swiftly, if the Lord will, and I shall know not the word of those puffed up, but the power.'),
(13, 46, 4, 19, 'But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.'),
(10, 46, 4, 19, 'But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.'),
(1, 46, 4, 19, 'But I will come to you shortly, if the Lord is willing, and then I will find out not only what these arrogant people are saying, but what power they have.'),
(5, 46, 4, 19, 'But I will return to you soon, if the Lord is willing. And I will consider, not the words of those who are inflated, but the virtue.'),
(7, 46, 4, 19, 'But I will come to you shortly, if the Lord will: and will know, not the speech of them that are puffed up, but the power.'),
(4, 46, 4, 20, 'For the kingdom of God is not in word, but in power.'),
(12, 46, 4, 20, 'For the kingdom of God is not in word, but in power.'),
(3, 46, 4, 20, 'For the kingdom of God is not in word, but in power.'),
(8, 46, 4, 20, 'For the kingdom of God is not in word, but in power.'),
(9, 46, 4, 20, 'For Apostolic authority is not a thing of words, but of power.'),
(6, 46, 4, 20, 'For the kingdom of God [is] not in word, but in power.'),
(14, 46, 4, 20, 'for not in word is the reign of God, but in power?'),
(11, 46, 4, 20, 'For the kingdom of God not in word, but in power.'),
(13, 46, 4, 20, 'For the Kingdom of God is not in word, but in power.'),
(10, 46, 4, 20, 'For the Kingdom of God is not in word, but in power.'),
(1, 46, 4, 20, 'For the kingdom of God is not a matter of talk but of power.'),
(5, 46, 4, 20, 'For the kingdom of God is not in words, but in virtue.'),
(7, 46, 4, 20, 'For the kingdom of God is not in speech, but in power.'),
(4, 46, 4, 21, 'What will you? shall I come to you with a rod, or in love, and in the spirit of meekness?'),
(12, 46, 4, 21, 'What will ye? shall I come to you with a rod, or in love, and in the spirit of meekness?'),
(3, 46, 4, 21, 'What will ye? shall I come unto you with a rod, or in love and a spirit of gentleness?'),
(8, 46, 4, 21, 'What will ye? shall I come unto you with a rod, or in love and a spirit of meekness?'),
(9, 46, 4, 21, 'Which shall it be? Shall I come to you with a rod, or in a loving and tender spirit?'),
(6, 46, 4, 21, 'What will ye? that I come to you with a rod; or in love, and [in] a spirit of meekness?'),
(14, 46, 4, 21, 'what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?'),
(11, 46, 4, 21, 'What will ye? should I come to you with a rod, or in love, and in the spirit of meekness?'),
(13, 46, 4, 21, 'What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?'),
(10, 46, 4, 21, 'What do you want? Should I come to you with a rod, or in love and a spirit of gentleness?'),
(1, 46, 4, 21, 'Which do you prefer? Shall I come to you with a rod, or in love and with a gentle spirit?'),
(5, 46, 4, 21, 'What would you prefer? Should I return to you with a rod, or with charity and a spirit of meekness?'),
(7, 46, 4, 21, 'What will you ? shall I come to you with a rod; or in charity, and in the spirit of meekness ?'),
(4, 46, 5, 1, 'It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.'),
(12, 46, 5, 1, 'It is reported commonly that there is lewdness among you, and such lewdness as is not so much as named among the Gentiles, that one should have his father’s wife.'),
(3, 46, 5, 1, 'It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father’s wife.'),
(8, 46, 5, 1, 'It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father’s wife.'),
(9, 46, 5, 1, 'It is actually reported that there is fornication among you, and of a kind unheard of even among the Gentiles—a man has his father’s wife!'),
(6, 46, 5, 1, 'It is universally reported [that there is] fornication among you, and such fornication as [is] not even among the nations, so that one should have his father’s wife.'),
(14, 46, 5, 1, 'Whoredom is actually heard of among you, and such whoredom as is not even named among the nations—as that one hath the wife of the father!—'),
(11, 46, 5, 1, 'In general is fornication heard among you, and such fornication which is not named in the nations, for any to have his father’s wife.'),
(13, 46, 5, 1, 'It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father’s wife.'),
(10, 46, 5, 1, 'It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even among the nations, that one has his father’s wife.'),
(1, 46, 5, 1, 'It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife.'),
(5, 46, 5, 1, 'Above all else, it is being said that there is fornication among you, even fornication of a such kind that is not among the Gentiles, so that someone would have the wife of his father.'),
(7, 46, 5, 1, 'IT is absolutely heard, that there is fornication among you, and such fornication as the like is not among the heathens; that one should have his father’s wife.'),
(4, 46, 5, 2, 'And you are puffed up, and have not rather mourned, that he that has done this deed might be taken away from among you.'),
(12, 46, 5, 2, 'And ye are puffed up, and have not rather mourned, that he who hath done this deed might be taken away from among you.'),
(3, 46, 5, 2, 'And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.'),
(8, 46, 5, 2, 'And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.'),
(9, 46, 5, 2, 'And you, instead of mourning and removing from among you the man who has done this deed of shame, are filled with self-complacency!'),
(6, 46, 5, 2, 'And ye are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.'),
(14, 46, 5, 2, 'and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,'),
(11, 46, 5, 2, 'And ye were puffed up, and have not rather mourned, that he having done this work might be taken away from the midst of you.'),
(13, 46, 5, 2, 'You are puffed up, and didn’t rather mourn, that he who had done this deed might be removed from among you.'),
(10, 46, 5, 2, 'You are puffed up, and did not rather mourn, that he who had done this deed might be removed from among you.'),
(1, 46, 5, 2, 'And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?'),
(5, 46, 5, 2, 'And yet you are inflated, and you have not instead been grieved, so that he who has done this thing would be taken away from your midst.'),
(7, 46, 5, 2, 'And you are puffed up; and have not rather mourned, that he might be taken away from among you, that hath done this deed.'),
(4, 46, 5, 3, 'For I truly, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that has so done this deed,'),
(12, 46, 5, 3, 'For I verily, as absent in body, but present in spirit, have judged already as though I were present, concerning him that hath so done this deed,'),
(3, 46, 5, 3, 'For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,'),
(8, 46, 5, 3, 'For I verily, being absent in body but present in spirit, have already, as though I were present, judged him that hath so wrought this thing,'),
(9, 46, 5, 3, 'I for my part, present with you in spirit although absent in body, have already, as though I were present, judged him who has so acted.'),
(6, 46, 5, 3, 'For I, [as] absent in body but present in spirit, have already judged as present,'),
(14, 46, 5, 3, 'for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing:'),
(11, 46, 5, 3, 'For I truly, as being at a distance in body, and being present in spirit, have already, as being present, judged him having so worked this.'),
(13, 46, 5, 3, 'For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.'),
(10, 46, 5, 3, 'For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.'),
(1, 46, 5, 3, 'Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.'),
(5, 46, 5, 3, 'Certainly, though absent in body, I am present in spirit. Thus, I have already judged, as if I were present, him who has done this.'),
(7, 46, 5, 3, 'I indeed, absent in body, but present in spirit, have already judged, as though I were present, him that hath so done,'),
(4, 46, 5, 4, 'In the name of our Lord Jesus Christ, when you are gathered together, and my spirit, with the power of our Lord Jesus Christ,'),
(12, 46, 5, 4, 'In the name of our Lord Jesus Christ, when ye are assembled, and my spirit, with the power of our Lord Jesus Christ,'),
(3, 46, 5, 4, 'in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,'),
(8, 46, 5, 4, 'in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,'),
(9, 46, 5, 4, 'In the name of our Lord Jesus, when you are all assembled and my spirit is with you, together with the power of our Lord Jesus,'),
(6, 46, 5, 4, '[to deliver,] in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:'),
(14, 46, 5, 4, 'in the name of our Lord Jesus Christ—ye being gathered together, also my spirit—with the power of our Lord Jesus Christ,'),
(11, 46, 5, 4, 'In the name of our Lord Jesus Christ, ye, gathered together, and my spirit, with the power of our Lord Jesus Christ,'),
(13, 46, 5, 4, 'In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus Christ,'),
(10, 46, 5, 4, 'In the name of our Lord Jesus, you being gathered together, and my spirit, with the power of our Lord Jesus,'),
(1, 46, 5, 4, 'When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,'),
(5, 46, 5, 4, 'In the name of our Lord Jesus Christ, you have been gathered together with my spirit, in the power of our Lord Jesus,'),
(7, 46, 5, 4, 'In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus;'),
(4, 46, 5, 5, 'To deliver such an one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.'),
(12, 46, 5, 5, 'To deliver such one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.'),
(3, 46, 5, 5, 'to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.'),
(8, 46, 5, 5, 'to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.'),
(9, 46, 5, 5, 'I have handed over such a man to Satan for the destruction of his body, that his spirit may be saved on the day of the Lord Jesus.'),
(6, 46, 5, 5, 'to deliver him, [I say,] [being] such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.'),
(14, 46, 5, 5, 'to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.'),
(11, 46, 5, 5, 'To deliver such a one to Satan for the ruin of the flesh, that the spirit might be saved in the day of the Lord Jesus.'),
(13, 46, 5, 5, 'are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.'),
(10, 46, 5, 5, 'are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord.'),
(1, 46, 5, 5, 'hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the Day of the Lord.'),
(5, 46, 5, 5, 'to hand over such a one as this to Satan, for the destruction of the flesh, so that the spirit may be saved in the day of our Lord Jesus Christ.'),
(7, 46, 5, 5, 'To deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ.'),
(4, 46, 5, 6, 'Your glorying is not good. Know you not that a little leaven leavens the whole lump?'),
(12, 46, 5, 6, 'Your boasting is not good. Know ye not, that a little leaven leaveneth the whole lump?'),
(3, 46, 5, 6, 'Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?'),
(8, 46, 5, 6, 'Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?'),
(9, 46, 5, 6, 'It is no good thing—this which you make the ground of your boasting. Do you not know that a little yeast corrupts the whole of the dough?'),
(6, 46, 5, 6, 'Your boasting [is] not good. Do ye not know that a little leaven leavens the whole lump?'),
(14, 46, 5, 6, 'Not good is your glorying; have ye not known that a little leaven the whole lump doth leaven?'),
(11, 46, 5, 6, 'Your boasting not good. Know ye not that a little leaven may leaven the whole mixture?'),
(13, 46, 5, 6, 'Your boasting is not good. Don’t you know that a little yeast leavens the whole lump?'),
(10, 46, 5, 6, 'Your boasting is not good. Do you not know that a little yeast leavens the whole lump?'),
(1, 46, 5, 6, 'Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?'),
(5, 46, 5, 6, 'It is not good for you to glory. Do you not know that a little leaven corrupts the entire mass?'),
(7, 46, 5, 6, 'Your glorying is not good. Know you not that a little leaven corrupteth the whole lump ?'),
(4, 46, 5, 7, 'Purge out therefore the old leaven, that you may be a new lump, as you are unleavened. For even Christ our passover is sacrificed for us:'),
(12, 46, 5, 7, 'Cleanse out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:'),
(3, 46, 5, 7, 'Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:'),
(8, 46, 5, 7, 'Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:'),
(9, 46, 5, 7, 'Get rid of the old yeast so that you may be dough of a new kind; for in fact you *are* free from corruption. For our Passover Lamb has already been offered in sacrifice—even Christ.'),
(6, 46, 5, 7, 'Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;'),
(14, 46, 5, 7, 'cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed—Christ,'),
(11, 46, 5, 7, 'Therefore cleanse out the old leaven, that ye may be a new mixture, as ye are unleavened. For also our pascha was sacrificed for us, Christ:'),
(13, 46, 5, 7, 'Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.'),
(10, 46, 5, 7, 'Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed.'),
(1, 46, 5, 7, 'Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.'),
(5, 46, 5, 7, 'Purge the old leaven, so that you may become the new bread, for you are unleavened. For Christ, our Passover, has now been immolated.'),
(7, 46, 5, 7, 'Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed.'),
(4, 46, 5, 8, 'Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.'),
(12, 46, 5, 8, 'Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.'),
(3, 46, 5, 8, 'wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.'),
(8, 46, 5, 8, 'wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.'),
(9, 46, 5, 8, 'Therefore let us keep our festival not with old yeast nor with the yeast of what is evil and mischievous, but with bread free from yeast—the bread of transparent sincerity and of truth.'),
(6, 46, 5, 8, 'so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth.'),
(14, 46, 5, 8, 'so that we may keep the feast, not with old leaven, nor with the leaven of evil and wickedness, but with unleavened food of sincerity and truth.'),
(11, 46, 5, 8, 'Therefore let us keep the festival, not with old leaven, neither with the leaven of vice and wickedness; but with the unleavened of frankincense and truth.'),
(13, 46, 5, 8, 'Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.'),
(10, 46, 5, 8, 'Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.'),
(1, 46, 5, 8, 'Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.'),
(5, 46, 5, 8, 'And so, let us feast, not with the old leaven, not with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.'),
(7, 46, 5, 8, 'Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.'),
(4, 46, 5, 9, 'I wrote to you in an letter not to company with fornicators:'),
(12, 46, 5, 9, 'I have written to you in this epistle, not to associate with persons guilty of lewdness:'),
(3, 46, 5, 9, 'I wrote unto you in my epistle to have no company with fornicators;'),
(8, 46, 5, 9, 'I wrote unto you in my epistle to have no company with fornicators;'),
(9, 46, 5, 9, 'I wrote to you in that letter that you were not to associate with fornicators;'),
(6, 46, 5, 9, 'I have written to you in the epistle not to mix with fornicators;'),
(14, 46, 5, 9, 'I did write to you in the epistle, not to keep company with whoremongers—'),
(11, 46, 5, 9, 'I wrote to you in the epistle not to mix together with fornicators.'),
(13, 46, 5, 9, 'I wrote to you in my letter to have no company with sexual sinners;'),
(10, 46, 5, 9, 'I wrote to you in my letter to have no company with sexual sinners;'),
(1, 46, 5, 9, 'I wrote you in my letter not to associate with sexually immoral people.'),
(5, 46, 5, 9, 'As I have written to you in an epistle: “Do not associate with fornicators,”'),
(7, 46, 5, 9, 'I wrote to you in an epistle, not to keep company with fornicators.'),
(4, 46, 5, 10, 'Yet not altogether with the fornicators of this world, or with the covetous, or extortionists, or with idolaters; for then must you needs go out of the world.'),
(12, 46, 5, 10, 'Yet not altogether with lewd persons of this world, or with the covetous, or extortioners, or with idolaters: for then ye must needs go out of the world.'),
(3, 46, 5, 10, 'not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:'),
(8, 46, 5, 10, 'not altogether with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:'),
(9, 46, 5, 10, 'not that in this world you are to keep wholly aloof from such as they, any more than from people who are avaricious and greedy of gain, or from worshippers of idols. For that would mean that you would be compelled to go out of the world altogether.'),
(6, 46, 5, 10, 'not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since [then] ye should go out of the world.'),
(14, 46, 5, 10, 'and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world—'),
(11, 46, 5, 10, 'And not altogether with the fornicators of this world, or with the covetous, or the rapacious, or idolaters; for then must ye needs go out of the world.'),
(13, 46, 5, 10, 'yet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.'),
(10, 46, 5, 10, 'yet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.'),
(1, 46, 5, 10, 'I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.'),
(5, 46, 5, 10, 'certainly not with the fornicators of this world, nor with the greedy, nor with robbers, nor with the servants of idolatry. Otherwise, you ought to depart from this world.'),
(7, 46, 5, 10, 'I mean not with the fornicators of this world, or with the covetous, or the extortioners, or the servers of idols; otherwise you must needs go out of this world.'),
(4, 46, 5, 11, 'But now I have written to you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortionist; with such an one no not to eat.'),
(12, 46, 5, 11, 'But now I have written to you not to keep company, if any man that is called a brother is a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such person no not to eat.'),
(3, 46, 5, 11, 'but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.'),
(8, 46, 5, 11, 'but now I write unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.'),
(9, 46, 5, 11, 'But what I meant was that you were not to associate with any one bearing the name of “brother,” if he was addicted to fornication or avarice or idol-worship or abusive language or hard-drinking or greed of gain. With such a man you ought not even to eat.'),
(6, 46, 5, 11, 'But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [him]; with such a one not even to eat.'),
(14, 46, 5, 11, 'and now, I did write to you not to keep company with him, if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner—with such a one not even to eat together;'),
(11, 46, 5, 11, 'And now I wrote to you not to mix together, if any called a brother is a fornicator, or covetous, or an idolater, or a railer, or intoxicated, or rapacious; not to eat with such.'),
(13, 46, 5, 11, 'But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don’t even eat with such a person.'),
(10, 46, 5, 11, 'But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Do not even eat with such a person.'),
(1, 46, 5, 11, 'But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.'),
(5, 46, 5, 11, 'But now I have written to you: do not associate with anyone who is called a brother and yet is a fornicator, or greedy, or a servant of idolatry, or a slanderer, or inebriated, or a robber. With such a one as this, do not even take food.'),
(7, 46, 5, 11, 'But now I have written to you, not to keep company, if any man that is named a brother, be a fornicator, or covetous, or a server of idols, or a railer, or a drunkard, or an extortioner: with such a one, not so much as to eat.'),
(4, 46, 5, 12, 'For what have I to do to judge them also that are without? do not you judge them that are within?'),
(12, 46, 5, 12, 'For what have I to do to judge them also that are without? do ye not judge them that are within?'),
(3, 46, 5, 12, 'For what have I to do with judging them that are without? Do not ye judge them that are within?'),
(8, 46, 5, 12, 'For what have I to do with judging them that are without? Do not ye judge them that are within,'),
(9, 46, 5, 12, 'For what business of mine is it to judge outsiders? Is it not for you to judge those who are within the Church'),
(6, 46, 5, 12, 'For what have I [to do] with judging those outside also? ye, do not ye judge them that are within?'),
(14, 46, 5, 12, 'for what have I also those without to judge? those within do ye not judge?'),
(11, 46, 5, 12, 'For what to me also to judge them without? do ye yourselves judge them within.'),
(13, 46, 5, 12, 'For what have I to do with also judging those who are outside? Don’t you judge those who are within?'),
(10, 46, 5, 12, 'For what have I to do with also judging those who are outside? Do you not judge those who are within?'),
(1, 46, 5, 12, 'What business of mine is it to judge those outside the church? Are you not to judge those inside?'),
(5, 46, 5, 12, 'For what have I to do with judging those who are outside? But do not even you yourselves judge those who are inside?'),
(7, 46, 5, 12, 'For what have I to do to judge them that are without ? Do not you judge them that are within ?'),
(4, 46, 5, 13, 'But them that are without God judges. Therefore put away from among yourselves that wicked person.'),
(12, 46, 5, 13, 'But them that are without God judgeth. Therefore put away from among yourselves that wicked person.'),
(3, 46, 5, 13, 'But them that are without God judgeth. Put away the wicked man from among yourselves.'),
(8, 46, 5, 13, 'whereas them that are without God judgeth? Put away the wicked man from among yourselves.'),
(9, 46, 5, 13, 'while you leave to God’s judgement those who are outside? Remove the wicked man from among you.'),
(6, 46, 5, 13, 'But those without God judges. Remove the wicked person from amongst yourselves.'),
(14, 46, 5, 13, 'and those without God doth judge; and put ye away the evil from among yourselves.'),
(11, 46, 5, 13, 'And them without God judges. And take ye away evil from yourselves.'),
(13, 46, 5, 13, 'But those who are outside, God judges. “Put away the wicked man from among yourselves.”'),
(10, 46, 5, 13, 'But those who are outside, God judges. “Put away the wicked person from among yourselves.”'),
(1, 46, 5, 13, 'God will judge those outside. “Expel the wicked man from among you.”'),
(5, 46, 5, 13, 'For those who are outside, God will judge. But send this evil person away from yourselves.'),
(7, 46, 5, 13, 'For them that are without, God will judge. Put away the evil one from among yourselves.'),
(4, 46, 6, 1, 'Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?'),
(12, 46, 6, 1, 'Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?'),
(3, 46, 6, 1, 'Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?'),
(8, 46, 6, 1, 'Dare any of you, having a matter against his neighbour, go to law before the unrighteous, and not before the saints?'),
(9, 46, 6, 1, 'If one of you has a grievance against an opponent, does he dare to go to law before irreligious men and not before God’s people?'),
(6, 46, 6, 1, 'Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?'),
(14, 46, 6, 1, 'Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?'),
(11, 46, 6, 1, 'Dare any of you, having an affair with another, be judged by the unjust, and not by the holy ones?'),
(13, 46, 6, 1, 'Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?'),
(10, 46, 6, 1, 'If any of you has a dispute against another, does he dare go to court before the unrighteous, instead of the saints?'),
(1, 46, 6, 1, 'If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!'),
(5, 46, 6, 1, 'How is it that anyone of you, having a dispute against another, would dare to be judged before the iniquitous, and not before the saints?'),
(7, 46, 6, 1, 'DARE any of you, having a matter against another, go to be judged before the unjust, and not before the saints ?'),
(4, 46, 6, 2, 'Do you not know that the saints shall judge the world? and if the world shall be judged by you, are you unworthy to judge the smallest matters?'),
(12, 46, 6, 2, 'Do ye not know that the saints will judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?'),
(3, 46, 6, 2, 'Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?'),
(8, 46, 6, 2, 'Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?'),
(9, 46, 6, 2, 'Do you not know that God’s people will sit in judgement upon the world? And if you are the court before which the world is to be judged, are you unfit to deal with these petty matters?'),
(6, 46, 6, 2, 'Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of [the] smallest judgments?'),
(14, 46, 6, 2, 'have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?'),
(11, 46, 6, 2, 'Know ye not that the holy ones shall judge the world? and if the world be judged by you, are ye unworthy of the least judgments?'),
(13, 46, 6, 2, 'Don’t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?'),
(10, 46, 6, 2, 'Do you not know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?'),
(1, 46, 6, 2, 'Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?'),
(5, 46, 6, 2, 'Or do you not know that the saints from this age shall judge it? And if the world is to be judged by you, are you unworthy, then, to judge even the smallest matters?'),
(7, 46, 6, 2, 'Know you not that the saints shall judge this world ? And if the world shall be judged by you, are you unworthy to judge the smallest matters ?'),
(4, 46, 6, 3, 'Know you not that we shall judge angels? how much more things that pertain to this life?'),
(12, 46, 6, 3, 'Know ye not that we shall judge angels? how much more, things that pertain to this life?'),
(3, 46, 6, 3, 'Know ye not that we shall judge angels? how much more, things that pertain to this life?'),
(8, 46, 6, 3, 'Know ye not that we shall judge angels? how much more, things that pertain to this life?'),
(9, 46, 6, 3, 'Do you not know that we are to sit in judgement upon angels—to say nothing of things belonging to this life?'),
(6, 46, 6, 3, 'Do ye not know that we shall judge angels? and not then matters of this life?'),
(14, 46, 6, 3, 'have ye not known that we shall judge messengers? why not then the things of life?'),
(11, 46, 6, 3, 'Know ye not that we shall judge messengers? also not only things pertaining to the cares of life?'),
(13, 46, 6, 3, 'Don’t you know that we will judge angels? How much more, things that pertain to this life?'),
(10, 46, 6, 3, 'Do you not know that we will judge angels? How much more, things that pertain to this life?'),
(1, 46, 6, 3, 'Do you not know that we will judge angels? How much more the things of this life!'),
(5, 46, 6, 3, 'Do you not know that we shall judge angels? How much more the things of this age?'),
(7, 46, 6, 3, 'Know you not that we shall judge angels ? how much more things of this world ?'),
(4, 46, 6, 4, 'If then you have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.'),
(12, 46, 6, 4, 'If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.'),
(3, 46, 6, 4, 'If then ye have to judge things pertaining to this life, do ye set them to judge who are of no account in the church?'),
(8, 46, 6, 4, 'If then ye have to judge things pertaining to this life, do ye set them to judge who are of no account in the church?'),
(9, 46, 6, 4, 'If therefore you have things belonging to this life which need to be decided, is it men who are absolutely nothing in the Church—is it *they* whom you make your judges?'),
(6, 46, 6, 4, 'If then ye have judgments as to things of this life, set those [to judge] who are little esteemed in the assembly.'),
(14, 46, 6, 4, 'of the things of life, indeed, then, if ye may have judgment, those despised in the assembly—these cause ye to sit;'),
(11, 46, 6, 4, 'Therefore truly, if ye have judgments pertaining to the cares of life, set them counted as nothing in the church.'),
(13, 46, 6, 4, 'If then, you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?'),
(10, 46, 6, 4, 'If then, you have to judge things pertaining to this life, do you set them to judge who have no standing in the church?'),
(1, 46, 6, 4, 'So if you need to settle everyday matters, do you appoint as judges those of no standing in the church?'),
(5, 46, 6, 4, 'Therefore, if you have matters to judge concerning this age, why not appoint those who are most contemptible in the Church to judge these things!'),
(7, 46, 6, 4, 'If therefore you have judgments of things pertaining to this world, set them to judge, who are the most despised in the church.'),
(4, 46, 6, 5, 'I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brothers?'),
(12, 46, 6, 5, 'I speak to your shame. Is it so, that there is not a wise man among you? no, not one that will be able to judge between his brethren?'),
(3, 46, 6, 5, 'I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,'),
(8, 46, 6, 5, 'I say this to move you to shame. Is it so, that there cannot be found among you one wise man, who shall be able to decide between his brethren,'),
(9, 46, 6, 5, 'I say this to put you to shame. Has it come to this, that there does not exist among you a single wise man competent to decide between a man and his brother,'),
(6, 46, 6, 5, 'I speak to you [to put you] to shame. Thus there is not a wise person among you, not even one, who shall be able to decide between his brethren!'),
(14, 46, 6, 5, 'unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!'),
(11, 46, 6, 5, 'For confusion I speak to you. So is there not one wise with you, who will be able to judge between his brother?'),
(13, 46, 6, 5, 'I say this to move you to shame. Isn’t there even one wise man among you who would be able to decide between his brothers?'),
(10, 46, 6, 5, 'I say this to move you to shame. Is not there even one wise person among you who would be able to decide between his brothers?'),
(1, 46, 6, 5, 'I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?'),
(5, 46, 6, 5, 'But I am speaking so as to shame you. Is there no one among you wise enough, so that he might be able to judge between his brothers?'),
(7, 46, 6, 5, 'I speak to your shame. Is it so that there is not among you any one wise man, that is able to judge between his brethren ?'),
(4, 46, 6, 6, 'But brother goes to law with brother, and that before the unbelievers.'),
(12, 46, 6, 6, 'But brother goeth to law with brother, and that before unbelievers.'),
(3, 46, 6, 6, 'but brother goeth to law with brother, and that before unbelievers?'),
(8, 46, 6, 6, 'but brother goeth to law with brother, and that before unbelievers?'),
(9, 46, 6, 6, 'but brother goes to law with brother, and that before unbelievers?'),
(6, 46, 6, 6, 'But brother prosecutes his suit with brother, and that before unbelievers.'),
(14, 46, 6, 6, 'but brother with brother doth go to be judged, and this before unbelievers!'),
(11, 46, 6, 6, 'But brother with brother is judged, and this by the unbelieving.'),
(13, 46, 6, 6, 'But brother goes to law with brother, and that before unbelievers!'),
(10, 46, 6, 6, 'But brother goes to law with brother, and that before unbelievers.'),
(1, 46, 6, 6, 'Instead, one brother goes to law against another, and this in front of unbelievers!'),
(5, 46, 6, 6, 'Instead, brother contends against brother in court, and this before the unfaithful!'),
(7, 46, 6, 6, 'But brother goeth to law with brother, and that before unbelievers.'),
(4, 46, 6, 7, 'Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? why do you not rather suffer yourselves to be defrauded?'),
(12, 46, 6, 7, 'Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?'),
(3, 46, 6, 7, 'Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?'),
(8, 46, 6, 7, 'Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?'),
(9, 46, 6, 7, 'To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?'),
(6, 46, 6, 7, 'Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?'),
(14, 46, 6, 7, 'Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?'),
(11, 46, 6, 7, 'Therefore truly, already is there wholly a misfortune in you, that ye have judgments with yourselves. Wherefore had ye not rather be treated ill? wherefore had ye not rather be defrauded?'),
(13, 46, 6, 7, 'Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?'),
(10, 46, 6, 7, 'Actually, it is already a defeat for you, that you have lawsuits among yourselves. Why not rather be wronged? Why not rather be cheated?'),
(1, 46, 6, 7, 'The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?'),
(5, 46, 6, 7, 'Now there is certainly an offense among you, beyond everything else, when you have court cases against one another. Should you not accept injury instead? Should you not endure being cheated instead?'),
(7, 46, 6, 7, 'Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?'),
(4, 46, 6, 8, 'No, you do wrong, and defraud, and that your brothers.'),
(12, 46, 6, 8, 'But ye do wrong, and defraud, and that your brethren.'),
(3, 46, 6, 8, 'Nay, but ye yourselves do wrong, and defraud, and that your brethren.'),
(8, 46, 6, 8, 'Nay, but ye yourselves do wrong, and defraud, and that your brethren.'),
(9, 46, 6, 8, 'On the contrary you yourselves inflict injustice and fraud, and upon brethren too.'),
(6, 46, 6, 8, 'But ye do wrong, and defraud, and this [your] brethren.'),
(14, 46, 6, 8, 'but ye—ye do injustice, and ye defraud, and these—brethren!'),
(11, 46, 6, 8, 'But ye treat ill, and defraud, and that the brethren.'),
(13, 46, 6, 8, 'No, but you yourselves do wrong, and defraud, and that against your brothers.'),
(10, 46, 6, 8, 'No, but you yourselves do wrong, and cheat, and that against your brothers.'),
(1, 46, 6, 8, 'Instead, you yourselves cheat and do wrong, even against your own brothers!'),
(5, 46, 6, 8, 'But you are doing the injuring and the cheating, and this toward brothers!'),
(7, 46, 6, 8, 'But you do wrong and defraud, and that to your brethren.'),
(4, 46, 6, 9, 'Know you not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,'),
(12, 46, 6, 9, 'Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,'),
(3, 46, 6, 9, 'Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,'),
(8, 46, 6, 9, 'Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,'),
(9, 46, 6, 9, 'Do you not know that unrighteous men will not inherit God’s Kingdom? Cherish no delusion here. Neither fornicators, nor idolaters, nor adulterers, nor any who are guilty of unnatural crime,'),
(6, 46, 6, 9, 'Do ye not know that unrighteous [persons] shall not inherit [the] kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,'),
(14, 46, 6, 9, 'have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,'),
(11, 46, 6, 9, 'Or know ye not that the unjust shall not inherit the kingdom of God Be ye not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites,'),
(13, 46, 6, 9, 'Or don’t you know that the unrighteous will not inherit the Kingdom of God? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,'),
(10, 46, 6, 9, 'Or do you not know that the unrighteous will not inherit the Kingdom of God? Do not be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate, nor men who have sexual relations with men,'),
(1, 46, 6, 9, 'Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts,'),
(5, 46, 6, 9, 'Do you not know that the iniquitous will not possess the kingdom of God? Do not choose to wander astray. For neither fornicators, nor servants of idolatry, nor adulterers,'),
(7, 46, 6, 9, 'Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers,'),
(4, 46, 6, 10, 'Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortionists, shall inherit the kingdom of God.'),
(12, 46, 6, 10, 'Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.'),
(3, 46, 6, 10, 'nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.'),
(8, 46, 6, 10, 'nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.'),
(9, 46, 6, 10, 'nor theives, nor avaricious people, nor any who are addicted to hard drinking, to abusive language or to greed of gain, will inherit God’s Kingdom.'),
(6, 46, 6, 10, 'nor thieves, nor covetous, nor drunkards, nor abusive persons, nor [the] rapacious, shall inherit [the] kingdom of God.'),
(14, 46, 6, 10, 'nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.'),
(11, 46, 6, 10, 'Nor thieves; nor covetous, nor intoxicated, nor railers, nor rapacious, shall inherit the kingdom of God.'),
(13, 46, 6, 10, 'nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortioners, will inherit the Kingdom of God.'),
(10, 46, 6, 10, 'nor thieves, nor covetous, nor drunkards, nor slanderers, nor swindlers, will inherit the Kingdom of God.'),
(1, 46, 6, 10, 'nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.'),
(5, 46, 6, 10, 'nor the effeminate, nor males who sleep with males, nor thieves, nor the avaricious, nor the inebriated, nor slanderers, nor the rapacious shall possess the kingdom of God.'),
(7, 46, 6, 10, 'Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God.'),
(4, 46, 6, 11, 'And such were some of you: but you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.'),
(12, 46, 6, 11, 'And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.'),
(3, 46, 6, 11, 'And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.'),
(8, 46, 6, 11, 'And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.'),
(9, 46, 6, 11, 'And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.'),
(6, 46, 6, 11, 'And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.'),
(14, 46, 6, 11, 'And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.'),
(11, 46, 6, 11, 'And these were some of you: but ye were washed, but ye were consecrated, but ye were justified in the name of the Lord Jesus, and in the Spirit of our God.'),
(13, 46, 6, 11, 'Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.'),
(10, 46, 6, 11, 'Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.'),
(1, 46, 6, 11, 'And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.'),
(5, 46, 6, 11, 'And some of you were like this. But you have been absolved, but you have been sanctified, but you have been justified: all in the name of our Lord Jesus Christ and in the Spirit of our God.'),
(7, 46, 6, 11, 'And such some of you were; but you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God.'),
(4, 46, 6, 12, 'All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.'),
(12, 46, 6, 12, 'All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.'),
(3, 46, 6, 12, 'All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.'),
(8, 46, 6, 12, 'All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.'),
(9, 46, 6, 12, 'Everything is allowable to me, but not everything is profitable. Everything is allowable to me, but to nothing will I become a slave.'),
(6, 46, 6, 12, 'All things are lawful to me, but all things do not profit; all things are lawful to me, but I will not be brought under the power of any.'),
(14, 46, 6, 12, 'All things are lawful to me, but all things are not profitable; all things are lawful to me, but I—I will not be under authority by any;'),
(11, 46, 6, 12, 'All things are lawful to me, but all are not profitable: all are lawful to me, but I will not be exercised by power under any.'),
(13, 46, 6, 12, '“All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything.'),
(10, 46, 6, 12, '“All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything.'),
(1, 46, 6, 12, '“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.'),
(5, 46, 6, 12, 'All is lawful to me, but not all is expedient. All is lawful to me, but I will not be driven back by the authority of anyone.'),
(7, 46, 6, 12, 'All things are lawful to me, but all things are not expedient. All things are lawful to me, but I will not be brought under the power of any.'),
(4, 46, 6, 13, 'Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.'),
(12, 46, 6, 13, 'Meats for the belly, and the belly for meats: but God will destroy both it and them. Now the body is not for lewdness, but for the Lord; and the Lord for the body.'),
(3, 46, 6, 13, 'Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:'),
(8, 46, 6, 13, 'Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:'),
(9, 46, 6, 13, 'Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master’s service, and the Master exists for the body;'),
(6, 46, 6, 13, 'Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.'),
(14, 46, 6, 13, 'the meats are for the belly, and the belly for the meats. And God both this and these shall make useless; and the body is not for whoredom, but for the Lord, and the Lord for the body;'),
(11, 46, 6, 13, 'Foods for the belly, and the belly for foods: and God will also leave unemployed this and them. And the body not for fornication, but for the Lord; and the Lord for the body.'),
(13, 46, 6, 13, '“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.'),
(10, 46, 6, 13, '“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.'),
(1, 46, 6, 13, '“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.'),
(5, 46, 6, 13, 'Food is for the stomach, and the stomach is for food. But God shall destroy both the stomach and food. And the body is not for fornication, but rather for the Lord; and the Lord is for the body.'),
(7, 46, 6, 13, 'Meat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.'),
(4, 46, 6, 14, 'And God has both raised up the Lord, and will also raise up us by his own power.'),
(12, 46, 6, 14, 'And God hath both raised up the Lord, and will also raise up us by his own power.'),
(3, 46, 6, 14, 'and God both raised the Lord, and will raise up us through his power.'),
(8, 46, 6, 14, 'and God both raised the Lord, and will raise up us through his power.'),
(9, 46, 6, 14, 'and as God by His power raised the Master to life, so He will also raise us up.'),
(6, 46, 6, 14, 'And God has both raised up the Lord, and will raise us up from among [the dead] by his power.'),
(14, 46, 6, 14, 'and God both the Lord did raise, and us will raise up through His power.'),
(11, 46, 6, 14, 'And God also raised up the Lord, and us will he also raise up by his power.'),
(13, 46, 6, 14, 'Now God raised up the Lord, and will also raise us up by his power.'),
(10, 46, 6, 14, 'Now God raised up the Lord, and will also raise us up by his power.'),
(1, 46, 6, 14, 'By His power God raised the Lord from the dead, and He will raise us also.'),
(5, 46, 6, 14, 'Truly, God has raised up the Lord, and he will raise us up by his power.'),
(7, 46, 6, 14, 'Now God hath both raised up the Lord, and will raise us up also by his power.'),
(4, 46, 6, 15, 'Know you not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.'),
(12, 46, 6, 15, 'Know ye not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of a harlot? By no means.'),
(3, 46, 6, 15, 'Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.'),
(8, 46, 6, 15, 'Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.'),
(9, 46, 6, 15, 'Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed.'),
(6, 46, 6, 15, 'Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make [them] members of a harlot? Far be the thought.'),
(14, 46, 6, 15, 'Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make them members of an harlot? let it be not!'),
(11, 46, 6, 15, 'Know ye not that your bodies are the members of Christ? having taken the members of Christ, shall I make members of a harlot? It may not be.'),
(13, 46, 6, 15, 'Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a prostitute? May it never be!'),
(10, 46, 6, 15, 'Do you not know that your bodies are members of Christ? Should I then take the members of Christ, and make them members of a prostitute? Absolutely not.'),
(1, 46, 6, 15, 'Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never!'),
(5, 46, 6, 15, 'Do you not know that your bodies are a part of Christ? So then, should I take a part of Christ and make it a part of a harlot? Let it not be so!'),
(7, 46, 6, 15, 'Know you not that your bodies are the members of Christ ? Shall I then take the members of Christ, and make them the members of an harlot ? God forbid.'),
(4, 46, 6, 16, 'What? know you not that he which is joined to an harlot is one body? for two, said he, shall be one flesh.'),
(12, 46, 6, 16, 'What? know ye not that he who is joined to a harlot is one body? for two, saith he, shall be one flesh.'),
(3, 46, 6, 16, 'Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.'),
(8, 46, 6, 16, 'Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.'),
(9, 46, 6, 16, 'Or do you not know that a man who has to do with a prostitute is one with her in body? For God says, “The two shall become one.”'),
(6, 46, 6, 16, 'Do ye not know that he [that is] joined to the harlot is one body? for the two, he says, shall be one flesh.'),
(14, 46, 6, 16, 'have ye not known that he who is joined to the harlot is one body? ‘for they shall be—saith He—the two for one flesh.’'),
(11, 46, 6, 16, 'Or know ye not that he joined to a harlot is one body? for they shall be, he says, they two into one flesh.'),
(13, 46, 6, 16, 'Or don’t you know that he who is joined to a prostitute is one body? For, “The two,” says he, “will become one flesh.”'),
(10, 46, 6, 16, 'Or do you not know that he who is joined to a prostitute is one body? For he says, “The two will become one flesh.”'),
(1, 46, 6, 16, 'Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”'),
(5, 46, 6, 16, 'And do you not know that whoever is joined to a harlot becomes one body? “For the two,” he said, “shall be as one flesh.”'),
(7, 46, 6, 16, 'Or know you not, that he who is joined to a harlot, is made one body ? For they shall be, saith he, two in one flesh.'),
(4, 46, 6, 17, 'But he that is joined to the Lord is one spirit.'),
(12, 46, 6, 17, 'But he that is joined to the Lord is one spirit.'),
(3, 46, 6, 17, 'But he that is joined unto the Lord is one spirit.'),
(8, 46, 6, 17, 'But he that is joined unto the Lord is one spirit.'),
(9, 46, 6, 17, 'But he who is in union with the Master is one with Him in spirit.'),
(6, 46, 6, 17, 'But he that [is] joined to the Lord is one Spirit.'),
(14, 46, 6, 17, 'And he who is joined to the Lord is one spirit;'),
(11, 46, 6, 17, 'And he joined to the Lord is one spirit.'),
(13, 46, 6, 17, 'But he who is joined to the Lord is one spirit.'),
(10, 46, 6, 17, 'But he who is joined to the Lord is one spirit.'),
(1, 46, 6, 17, 'But he who unites himself with the Lord is one with Him in spirit.'),
(5, 46, 6, 17, 'But whoever is joined to the Lord is one spirit.'),
(7, 46, 6, 17, 'But he who is joined to the Lord, is one spirit.'),
(4, 46, 6, 18, 'Flee fornication. Every sin that a man does is without the body; but he that commits fornication sins against his own body.'),
(12, 46, 6, 18, 'Flee lewdness. Every sin that a man doeth, is without the body; but he that committeth lewdness, sinneth against his own body.'),
(3, 46, 6, 18, 'Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.'),
(8, 46, 6, 18, 'Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.'),
(9, 46, 6, 18, 'Flee from fornication. Any other sin that a human being commits lies outside the body; but he who commits fornication sins against his own body.'),
(6, 46, 6, 18, 'Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.'),
(14, 46, 6, 18, 'flee the whoredom; every sin—whatever a man may commit—is without the body, and he who is committing whoredom, against his own body doth sin.'),
(11, 46, 6, 18, 'Flee fornication. Every sin which if a man do is without the body; but he committing fornication sins against his own body.'),
(13, 46, 6, 18, 'Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body.'),
(10, 46, 6, 18, 'Flee sexual immorality. “Every sin that a person does is outside the body,” but he who commits sexual immorality sins against his own body.'),
(1, 46, 6, 18, 'Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.'),
(5, 46, 6, 18, 'Flee from fornication. Every sin whatsoever that a man commits is outside of the body, but whoever fornicates, sins against his own body.'),
(7, 46, 6, 18, 'Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body.'),
(4, 46, 6, 19, 'What? know you not that your body is the temple of the Holy Ghost which is in you, which you have of God, and you are not your own?'),
(12, 46, 6, 19, 'What, know ye not that your body is the temple of the Holy Spirit which is in you, which ye have from God, and ye are not your own?'),
(3, 46, 6, 19, 'Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;'),
(8, 46, 6, 19, 'Or know ye not that your body is a temple of the Holy Ghost which is in you, which ye have from God? and ye are not your own;'),
(9, 46, 6, 19, 'Or do you not know that your bodies are a sanctuary of the Holy Spirit who is within you—the Spirit whom you have from God?'),
(6, 46, 6, 19, 'Do ye not know that your body is [the] temple of the Holy Spirit which [is] in you, which ye have of God; and ye are not your own?'),
(14, 46, 6, 19, 'Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,'),
(11, 46, 6, 19, 'Or know ye not that your body is the temple of the Holy Spirit in you, which ye have from God, and ye are not your own?'),
(13, 46, 6, 19, 'Or don’t you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,'),
(10, 46, 6, 19, 'Or do you not know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,'),
(1, 46, 6, 19, 'Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;'),
(5, 46, 6, 19, 'Or do you not know that your bodies are the Temple of the Holy Spirit, who is in you, whom you have from God, and that you are not your own?'),
(7, 46, 6, 19, 'Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own ?'),
(4, 46, 6, 20, 'For you are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.'),
(12, 46, 6, 20, 'For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.'),
(3, 46, 6, 20, 'for ye were bought with a price: glorify God therefore in your body.'),
(8, 46, 6, 20, 'for ye were bought with a price: glorify God therefore in your body.'),
(9, 46, 6, 20, 'And you are not your own, for you have been redeemed at infinite cost. Therefore glorify God in your bodies.'),
(6, 46, 6, 20, 'for ye have been bought with a price: glorify now then God in your body.'),
(14, 46, 6, 20, 'for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God’s.'),
(11, 46, 6, 20, 'For ye were bought for a price: then glorify God in your body, and in your spirit, which are of God.'),
(13, 46, 6, 20, 'for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.'),
(10, 46, 6, 20, 'for you were bought with a price. Therefore glorify God in your body.'),
(1, 46, 6, 20, 'you were bought at a price. Therefore glorify God with your body.'),
(5, 46, 6, 20, 'For you have been bought at a great price. Glorify and carry God in your body.'),
(7, 46, 6, 20, 'For you are bought with a great price. Glorify and bear God in your body.'),
(4, 46, 7, 1, 'Now concerning the things whereof you wrote to me: It is good for a man not to touch a woman.'),
(12, 46, 7, 1, 'Now concerning the things of which ye wrote to me: It is good for a man not to touch a woman.'),
(3, 46, 7, 1, 'Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.'),
(8, 46, 7, 1, 'Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.'),
(9, 46, 7, 1, 'I now deal with the subjects mentioned in your letter. It is well for a man to abstain altogether from marriage.'),
(6, 46, 7, 1, 'But concerning the things of which ye have written [to me]: [It is] good for a man not to touch a woman;'),
(14, 46, 7, 1, 'And concerning the things of which ye wrote to me: good it is for a man not to touch a woman,'),
(11, 46, 7, 1, 'And of what ye wrote to me: good for a man not to touch a woman.'),
(13, 46, 7, 1, 'Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.'),
(10, 46, 7, 1, 'Now concerning the things about which you wrote: it is good for a man not to touch a woman.'),
(1, 46, 7, 1, 'Now for the matters you wrote about: It is good to abstain from sexual relations.'),
(5, 46, 7, 1, 'Now concerning the things about which you wrote to me: It is good for a man not to touch a woman.'),
(7, 46, 7, 1, 'NOW concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.'),
(4, 46, 7, 2, 'Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.'),
(12, 46, 7, 2, 'Nevertheless, to avoid lewdness, let every man have his own wife, and let every woman have her own husband.'),
(3, 46, 7, 2, 'But, because of fornications, let each man have his own wife, and let each woman have her own husband.'),
(8, 46, 7, 2, 'But, because of fornications, let each man have his own wife, and let each woman have her own husband.'),
(9, 46, 7, 2, 'But because there is so much fornication every man should have a wife of his own, and every woman should have a husband.'),
(6, 46, 7, 2, 'but on account of fornications, let each have his own wife, and each [woman] have her own husband.'),
(14, 46, 7, 2, 'and because of the whoredom let each man have his own wife, and let each woman have her proper husband;'),
(11, 46, 7, 2, 'And, on account of fornication, let each have his own wife, and let each have her own husband.'),
(13, 46, 7, 2, 'But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.'),
(10, 46, 7, 2, 'But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.'),
(1, 46, 7, 2, 'But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.'),
(5, 46, 7, 2, 'But, because of fornication, let each man have his own wife, and let each woman have her own husband.'),
(7, 46, 7, 2, 'But for fear of fornication, let every man have his own wife, and let every woman have her own husband.'),
(4, 46, 7, 3, 'Let the husband render to the wife due benevolence: and likewise also the wife to the husband.'),
(12, 46, 7, 3, 'Let the husband render to the wife due benevolence: and likewise also the wife to the husband.'),
(3, 46, 7, 3, 'Let the husband render unto the wife her due: and likewise also the wife unto the husband.'),
(8, 46, 7, 3, 'Let the husband render unto the wife her due: and likewise also the wife unto the husband.'),
(9, 46, 7, 3, 'Let a man pay his wife her due, and let a woman also pay her husband his.'),
(6, 46, 7, 3, 'Let the husband render her due to the wife, and in like manner the wife to the husband.'),
(14, 46, 7, 3, 'to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;'),
(11, 46, 7, 3, 'Let the husband return to the wife due benevolence: and likewise also the wife to the husband.'),
(13, 46, 7, 3, 'Let the husband render to his wife the affection owed her, and likewise also the wife to her husband.'),
(10, 46, 7, 3, 'Let the husband fulfill his marital duty to his wife, and likewise also the wife to her husband.'),
(1, 46, 7, 3, 'The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.'),
(5, 46, 7, 3, 'A husband should fulfill his obligation to his wife, and a wife should also act similarly toward her husband.'),
(7, 46, 7, 3, 'Let the husband render the debt to his wife, and the wife also in like manner to the husband.'),
(4, 46, 7, 4, 'The wife has not power of her own body, but the husband: and likewise also the husband has not power of his own body, but the wife.'),
(12, 46, 7, 4, 'The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.'),
(3, 46, 7, 4, 'The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.'),
(8, 46, 7, 4, 'The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.'),
(9, 46, 7, 4, 'A married woman is not mistress of her own person: her husband has certain rights. In the same way a married man is not master of his own person: his wife has certain rights.'),
(6, 46, 7, 4, 'The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.'),
(14, 46, 7, 4, 'the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.'),
(11, 46, 7, 4, 'The wife of her own body has not power, but the husband: and likewise also the husband of his own body has not power, but the wife.'),
(13, 46, 7, 4, 'The wife doesn’t have authority over her own body, but the husband. Likewise also the husband doesn’t have authority over his own body, but the wife.'),
(10, 46, 7, 4, 'The wife does not have authority over her own body, but the husband. Likewise also the husband does not have authority over his own body, but the wife.'),
(1, 46, 7, 4, 'The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.'),
(5, 46, 7, 4, 'It is not the wife, but the husband, who has power over her body. But, similarly also, it is not the husband, but the wife, who has power over his body.'),
(7, 46, 7, 4, 'The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.'),
(4, 46, 7, 5, 'Defraud you not one the other, except it be with consent for a time, that you may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.'),
(12, 46, 7, 5, 'Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your incontinence.'),
(3, 46, 7, 5, 'Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.'),
(8, 46, 7, 5, 'Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.'),
(9, 46, 7, 5, 'Do not refuse one another, unless perhaps it is just for a time and by mutual consent, so that you may devote yourselves to prayer and may then associate again; lest the Adversary begin to tempt you because of your deficiency in self-control.'),
(6, 46, 7, 5, 'Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.'),
(14, 46, 7, 5, 'Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;'),
(11, 46, 7, 5, 'Deprive ye not one another, except somewhat of an agreement for a time, that ye might have leisure for fasting and prayer; and again upon the same ye might come together, lest Satan tempt you for your want of self command.'),
(13, 46, 7, 5, 'Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control.'),
(10, 46, 7, 5, 'Do not deprive one another, unless it is by consent for a season, that you may give yourselves to prayer, and may be together again, that Satan does not tempt you because of your lack of self-control.'),
(1, 46, 7, 5, 'Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.'),
(5, 46, 7, 5, 'So, do not fail in your obligations to one another, except perhaps by consent, for a limited time, so that you may empty yourselves for prayer. And then, return together again, lest Satan tempt you by means of your abstinence.'),
(7, 46, 7, 5, 'Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.'),
(4, 46, 7, 6, 'But I speak this by permission, and not of commandment.'),
(12, 46, 7, 6, 'But I speak this by permission, and not as a commandment.'),
(3, 46, 7, 6, 'But this I say by way of concession, not of commandment.'),
(8, 46, 7, 6, 'But this I say by way of permission, not of commandment.'),
(9, 46, 7, 6, 'Thus much in the way of concession, not of command.'),
(6, 46, 7, 6, 'But this I say, as consenting [to], not as commanding [it].'),
(14, 46, 7, 6, 'and this I say by way of concurrence—not of command,'),
(11, 46, 7, 6, 'And this I say according to indulgence, not according to order.'),
(13, 46, 7, 6, 'But this I say by way of concession, not of commandment.'),
(10, 46, 7, 6, 'But this I say by way of concession, not of commandment.'),
(1, 46, 7, 6, 'I say this as a concession, not as a command.'),
(5, 46, 7, 6, 'But I am saying this, neither as an indulgence, nor as a commandment.'),
(7, 46, 7, 6, 'But I speak this by indulgence, not by commandment.'),
(4, 46, 7, 7, 'For I would that all men were even as I myself. But every man has his proper gift of God, one after this manner, and another after that.'),
(12, 46, 7, 7, 'For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.'),
(3, 46, 7, 7, 'Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.'),
(8, 46, 7, 7, 'Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.'),
(9, 46, 7, 7, 'Yet I would that everybody lived as I do; but each of us has his own special gift from God—one in one direction and one in another.'),
(6, 46, 7, 7, 'Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.'),
(14, 46, 7, 7, 'for I wish all men to be even as I myself am; but each his own gift hath of God, one indeed thus, and one thus.'),
(11, 46, 7, 7, 'For I will all men to be as also myself. But each has his own favor of God, the one truly thus, and the other thus.'),
(13, 46, 7, 7, 'Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.'),
(10, 46, 7, 7, 'Yet I wish that all people were like me. However each one has his own gift from God, one of this kind, and another of that kind.'),
(1, 46, 7, 7, 'I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.'),
(5, 46, 7, 7, 'For I would prefer it if you were all like myself. But each person has his proper gift from God: one in this way, yet another in that way.'),
(7, 46, 7, 7, 'For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.'),
(4, 46, 7, 8, 'I say therefore to the unmarried and widows, It is good for them if they abide even as I.'),
(12, 46, 7, 8, 'I say therefore to the unmarried and widows, It is good for them if they remain even as I.'),
(3, 46, 7, 8, 'But I say to the unmarried and to widows, It is good for them if they abide even as I.'),
(8, 46, 7, 8, 'But I say to the unmarried and to widows, It is good for them if they abide even as I.'),
(9, 46, 7, 8, 'But I tell the unmarried, and women who are widows, that it is well for them to remain as I am.'),
(6, 46, 7, 8, 'But I say to the unmarried and to the widows, It is good for them that they remain even as I.'),
(14, 46, 7, 8, 'And I say to the unmarried and to the widows: it is good for them if they may remain even as I am;'),
(11, 46, 7, 8, 'And I say to the unmarried and widows, It is good for them if they remain also as I.'),
(13, 46, 7, 8, 'But I say to the unmarried and to widows, it is good for them if they remain even as I am.'),
(10, 46, 7, 8, 'But I say to the unmarried and to widows, it is good for them if they remain even as I am.'),
(1, 46, 7, 8, 'Now to the unmarried and widows I say this: It is good for them to remain unmarried, as I am.'),
(5, 46, 7, 8, 'But I say to the unmarried and to widows: It is good for them, if they would remain as they are, just as I also am.'),
(7, 46, 7, 8, 'But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.'),
(4, 46, 7, 9, 'But if they cannot contain, let them marry: for it is better to marry than to burn.'),
(12, 46, 7, 9, 'But if they cannot contain, let them marry: for it is better to marry than to burn.'),
(3, 46, 7, 9, 'But if they have not continency, let them marry: for it is better to marry than to burn.'),
(8, 46, 7, 9, 'But if they have not continency, let them marry: for it is better to marry than to burn.'),
(9, 46, 7, 9, 'If, however, they cannot maintain self-control, by all means let them marry; for marriage is better than the fever of passion.'),
(6, 46, 7, 9, 'But if they have not control over themselves, let them marry; for it is better to marry than to burn.'),
(14, 46, 7, 9, 'and if they have not continence—let them marry, for it is better to marry than to burn;'),
(11, 46, 7, 9, 'And if they have not self command, let them marry: for it is better to marry than to be set on fire.'),
(13, 46, 7, 9, 'But if they don’t have self-control, let them marry. For it’s better to marry than to burn.'),
(10, 46, 7, 9, 'But if they do not have self-control, let them marry. For it’s better to marry than to burn.'),
(1, 46, 7, 9, 'But if they cannot control themselves, let them marry. For it is better to marry than to burn with passion.'),
(5, 46, 7, 9, 'But if they cannot restrain themselves, they should marry. For it is better to marry, than to be burned.'),
(7, 46, 7, 9, 'But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.'),
(4, 46, 7, 10, 'And to the married I command, yet not I, but the Lord, Let not the wife depart from her husband:'),
(12, 46, 7, 10, 'And to the married I command, yet not I, but the Lord, Let not the wife depart from her husband:'),
(3, 46, 7, 10, 'But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband'),
(8, 46, 7, 10, 'But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband'),
(9, 46, 7, 10, 'But to those already married my instructions are—yet not mine, but the Lord’s—that a wife is not to leave her husband;'),
(6, 46, 7, 10, 'But to the married I enjoin, not I, but the Lord, Let not wife be separated from husband;'),
(14, 46, 7, 10, 'and to the married I announce—not I, but the Lord—let not a wife separate from a husband:'),
(11, 46, 7, 10, 'And to the married I announce, (not I, but the Lord,) The wife not to be separated from the husband:'),
(13, 46, 7, 10, 'But to the married I command—not I, but the Lord—that the wife not leave her husband'),
(10, 46, 7, 10, 'But to the married I command—not I, but the Lord—that the wife not leave her husband'),
(1, 46, 7, 10, 'To the married I give this command (not I, but the Lord): A wife must not separate from her husband.'),
(5, 46, 7, 10, 'But to those who have been joined in matrimony, it is not I who commands you, but the Lord: a wife is not to separate from her husband.'),
(7, 46, 7, 10, 'But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.'),
(4, 46, 7, 11, 'But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.'),
(12, 46, 7, 11, 'But if she shall depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.'),
(3, 46, 7, 11, '(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.'),
(8, 46, 7, 11, '(but and if she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.'),
(9, 46, 7, 11, 'or if she has already left him, let her either remain as she is or be reconciled to him; and that a husband is not to send away his wife.'),
(6, 46, 7, 11, '(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.'),
(14, 46, 7, 11, 'but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.'),
(11, 46, 7, 11, 'And if also she be separated, let her remain unmarried, or be reconciled to the husband: and the husband not to send away the wife.'),
(13, 46, 7, 11, '(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.'),
(10, 46, 7, 11, '(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.'),
(1, 46, 7, 11, 'But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.'),
(5, 46, 7, 11, 'But if she has separated from him, she must remain unmarried, or be reconciled to her husband. And a husband should not divorce his wife.'),
(7, 46, 7, 11, 'And if she depart, that she remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.'),
(4, 46, 7, 12, 'But to the rest speak I, not the Lord: If any brother has a wife that believes not, and she be pleased to dwell with him, let him not put her away.'),
(12, 46, 7, 12, 'But to the rest I speak, not the Lord, if any brother hath a wife that believeth not, and she is pleased to dwell with him, let him not put her away.'),
(3, 46, 7, 12, 'But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.'),
(8, 46, 7, 12, 'But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.'),
(9, 46, 7, 12, 'To the rest it is I who speak—not the Lord. If a brother has a wife who is an unbeliever, and she consents to live with him, let him not send her away.'),
(6, 46, 7, 12, 'But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her.'),
(14, 46, 7, 12, 'And to the rest I speak—not the Lord—if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;'),
(11, 46, 7, 12, 'And to the rest speak I, not the Lord: If any brother have an unbelieving wife, and she assents to dwell with him, let him not send her away.'),
(13, 46, 7, 12, 'But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.'),
(10, 46, 7, 12, 'But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.'),
(1, 46, 7, 12, 'To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her.'),
(5, 46, 7, 12, 'Concerning the rest, I am speaking, not the Lord. If any brother has an unbelieving wife, and she consents to live with him, he should not divorce her.'),
(7, 46, 7, 12, 'For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.'),
(4, 46, 7, 13, 'And the woman which has an husband that believes not, and if he be pleased to dwell with her, let her not leave him.'),
(12, 46, 7, 13, 'And the woman who hath a husband that believeth not, and if he is pleased to dwell with her, let her not leave him.'),
(3, 46, 7, 13, 'And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.'),
(8, 46, 7, 13, 'And the woman which hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.'),
(9, 46, 7, 13, 'And a woman who has an unbelieving husband—if he consents to live with her, let her not separate from him.'),
(6, 46, 7, 13, 'And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [her] husband.'),
(14, 46, 7, 13, 'and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;'),
(11, 46, 7, 13, 'And the woman who has an unbelieving husband, and he assents to dwell with her, let her not send him away.'),
(13, 46, 7, 13, 'The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.'),
(10, 46, 7, 13, 'The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.'),
(1, 46, 7, 13, 'And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him.'),
(5, 46, 7, 13, 'And if any woman has an unbelieving husband, and he consents to live with her, she should not divorce her husband.'),
(7, 46, 7, 13, 'And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband.'),
(4, 46, 7, 14, 'For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.'),
(12, 46, 7, 14, 'For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.'),
(3, 46, 7, 14, 'For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.'),
(8, 46, 7, 14, 'For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.'),
(9, 46, 7, 14, 'For, in such cases, the unbelieving husband has become—and is—holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place among God’s people.'),
(6, 46, 7, 14, 'For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [otherwise] indeed your children are unclean, but now they are holy.'),
(14, 46, 7, 14, 'for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.'),
(11, 46, 7, 14, 'For the unbelieving husband was consecrated in the wife, and the unbelieving wife was consecrated in the husband: for then are our children unclean; and now are they holy.'),
(13, 46, 7, 14, 'For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.'),
(10, 46, 7, 14, 'For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified by the brother. Otherwise your children would be unclean, but now they are holy.'),
(1, 46, 7, 14, 'For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy.'),
(5, 46, 7, 14, 'For the unbelieving husband has been sanctified through the believing wife, and the unbelieving wife has been sanctified through the believing husband. Otherwise, your children would be unclean, whereas instead they are holy.'),
(7, 46, 7, 14, 'For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.'),
(4, 46, 7, 15, 'But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God has called us to peace.'),
(12, 46, 7, 15, 'But if the unbelieving departeth, let him depart. A brother or a sister is not under bondage in such cases; but God hath called us to peace.'),
(3, 46, 7, 15, 'Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.'),
(8, 46, 7, 15, 'Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.'),
(9, 46, 7, 15, 'If, however, the unbeliever is determined to leave, let him or her do so. Under such circumstances the Christian man or woman is no slave; God has called us to live lives of peace.'),
(6, 46, 7, 15, 'But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [cases], but God has called us in peace.'),
(14, 46, 7, 15, 'And, if the unbelieving doth separate himself—let him separate himself: the brother or the sister is not under servitude in such cases, and in peace hath God called us;'),
(11, 46, 7, 15, 'And if the unbelieving is separated, let him be separated. A brother or a sister has not been reduced to slavery in such things as these: and God has called us in peace.'),
(13, 46, 7, 15, 'Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.'),
(10, 46, 7, 15, 'Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called you to peace.'),
(1, 46, 7, 15, 'But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.'),
(5, 46, 7, 15, 'But if the unbeliever departs, let him depart. For a brother or sister cannot be made subject to servitude in this way. For God has called us to peace.'),
(7, 46, 7, 15, 'But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.'),
(4, 46, 7, 16, 'For what know you, O wife, whether you shall save your husband? or how know you, O man, whether you shall save your wife?'),
(12, 46, 7, 16, 'For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?'),
(3, 46, 7, 16, 'For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife?'),
(8, 46, 7, 16, 'For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife?'),
(9, 46, 7, 16, 'For what assurance have you, O woman, as to whether you will save your husband? Or what assurance have you, O man, as to whether you will save your wife?'),
(6, 46, 7, 16, 'For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?'),
(14, 46, 7, 16, 'for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?'),
(11, 46, 7, 16, 'For what knowest thou, O wife, if thou shalt save the husband or what knowest thou, O husband, if thou shalt save the wife?'),
(13, 46, 7, 16, 'For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?'),
(10, 46, 7, 16, 'For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?'),
(1, 46, 7, 16, 'How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?'),
(5, 46, 7, 16, 'And how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?'),
(7, 46, 7, 16, 'For how knowest thou, O wife, whether thou shalt save thy husband ? Or how knowest thou, O man, whether thou shalt save thy wife ?'),
(4, 46, 7, 17, 'But as God has distributed to every man, as the Lord has called every one, so let him walk. And so ordain I in all churches.'),
(12, 46, 7, 17, 'But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so I ordain in all churches.'),
(3, 46, 7, 17, 'Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.'),
(8, 46, 7, 17, 'Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.'),
(9, 46, 7, 17, 'Only, whatever be the condition in life which the Lord has assigned to each individual—and whatever the condition in which he was living when God called him—in that let him continue.'),
(6, 46, 7, 17, 'However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.'),
(14, 46, 7, 17, 'if not, as God did distribute to each, as the Lord hath called each—so let him walk; and thus in all the assemblies do I direct:'),
(11, 46, 7, 17, 'Except as God divided to each, as the Lord has called each, so let him walk. And so I ordain in all the churches.'),
(13, 46, 7, 17, 'Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.'),
(10, 46, 7, 17, 'Only, as the Lord has assigned to each one, as God has called each, so let him walk. So I command in all the churches.'),
(1, 46, 7, 17, 'Regardless, each one should lead the life that the Lord has assigned to him and to which God has called him. This is what I prescribe in all the churches.'),
(5, 46, 7, 17, 'However, let each one walk just as the Lord has distributed to him, each one just as God has called him. And thus do I teach in all the churches.'),
(7, 46, 7, 17, 'But as the Lord hath distributed to every one, as God hath called every one, so let him walk: and so in all churches I teach.'),
(4, 46, 7, 18, 'Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.'),
(12, 46, 7, 18, 'Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not become circumcised.'),
(3, 46, 7, 18, 'Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised.'),
(8, 46, 7, 18, 'Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised.'),
(9, 46, 7, 18, 'This is what I command in all the Churches. Was any one already circumcised when called? Let him not have recourse to the surgeons. Was any one uncircumcised when called? Let him remain uncircumcised.'),
(6, 46, 7, 18, 'Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.'),
(14, 46, 7, 18, 'being circumcised—was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;'),
(11, 46, 7, 18, 'Whoever was called circumcised? let him not be drawn to himself. Whoever was called in uncircumcision? let him not be circumcised.'),
(13, 46, 7, 18, 'Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.'),
(10, 46, 7, 18, 'Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.'),
(1, 46, 7, 18, 'Was a man already circumcised when he was called? He should not become uncircumcised. Was a man still uncircumcised when called? He should not be circumcised.'),
(5, 46, 7, 18, 'Has any circumcised man been called? Let him not cover his circumcision. Has any uncircumcised man been called? Let him not be circumcised.'),
(7, 46, 7, 18, 'Is any man called, being circumcised ? let him not procure uncircumcision. Is any man called in uncircumcision ? let him not be circumcised.'),
(4, 46, 7, 19, 'Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.'),
(12, 46, 7, 19, 'Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.'),
(3, 46, 7, 19, 'Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.'),
(8, 46, 7, 19, 'Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.'),
(9, 46, 7, 19, 'Circumcision is nothing, and uncircumcision is nothing: obedience to God’s commandments is everything.'),
(6, 46, 7, 19, 'Circumcision is nothing, and uncircumcision is nothing; but keeping God’s commandments.'),
(14, 46, 7, 19, 'the circumcision is nothing, and the uncircumcision is nothing—but a keeping of the commands of God.'),
(11, 46, 7, 19, 'Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commands of God.'),
(13, 46, 7, 19, 'Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.'),
(10, 46, 7, 19, 'Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.'),
(1, 46, 7, 19, 'Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts.'),
(5, 46, 7, 19, 'Circumcision is nothing, and uncircumcision is nothing; there is only the observance of the commandments of God.'),
(7, 46, 7, 19, 'Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.'),
(4, 46, 7, 20, 'Let every man abide in the same calling wherein he was called.'),
(12, 46, 7, 20, 'Let every man continue in the same calling in which he was called.'),
(3, 46, 7, 20, 'Let each man abide in that calling wherein he was called.'),
(8, 46, 7, 20, 'Let each man abide in that calling wherein he was called.'),
(9, 46, 7, 20, 'Whatever be the condition in life in which a man was, when he was called, in that let him continue.'),
(6, 46, 7, 20, 'Let each abide in that calling in which he has been called.'),
(14, 46, 7, 20, 'Each in the calling in which he was called—in this let him remain;'),
(11, 46, 7, 20, 'Each in the calling which he was called, in this let him remain.'),
(13, 46, 7, 20, 'Let each man stay in that calling in which he was called.'),
(10, 46, 7, 20, 'Let each person stay in that calling in which he was called.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 46, 7, 20, 'Each one should remain in the situation he was in when he was called.'),
(5, 46, 7, 20, 'Let each and every one remain in the same calling to which he was called.'),
(7, 46, 7, 20, 'Let every man abide in the same calling in which he was called.'),
(4, 46, 7, 21, 'Are you called being a servant? care not for it: but if you may be made free, use it rather.'),
(12, 46, 7, 21, 'Art thou called being a servant? care not for it; but if thou mayest be made free, use it rather.'),
(3, 46, 7, 21, 'Wast thou called being a bondservant? care not for it: nay, even if thou canst become free, use it rather.'),
(8, 46, 7, 21, 'Wast thou called being a bondservant? care not for it: but if thou canst become free, use it rather.'),
(9, 46, 7, 21, 'Were you a slave when God called you? Let not that weigh on your mind. And yet if you can get your freedom, take advantage of the opportunity.'),
(6, 46, 7, 21, 'Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather.'),
(14, 46, 7, 21, 'a servant—wast thou called? be not anxious; but if also thou art able to become free—use it rather;'),
(11, 46, 7, 21, 'A servant wert thou called? let it not concern thee: for if thou art able to be free, rather make use of it.'),
(13, 46, 7, 21, 'Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.'),
(10, 46, 7, 21, 'Were you called being a slave? Do not let that bother you, but if you get an opportunity to become free, use it.'),
(1, 46, 7, 21, 'Were you a slave when you were called? Do not let it concern you—but if you can gain your freedom, take the opportunity.'),
(5, 46, 7, 21, 'Are you a servant who has been called? Do not be concerned about it. But if you ever have the ability to be free, make use of it.'),
(7, 46, 7, 21, 'Wast thou called, being a bondman ? care not for it; but if thou mayest be made free, use it rather.'),
(4, 46, 7, 22, 'For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.'),
(12, 46, 7, 22, 'For he that is called in the Lord, being a servant, is the Lord’s free-man: likewise also he that is called, being free, is Christ’s servant.'),
(3, 46, 7, 22, 'For he that was called in the Lord being a bondservant, is the Lord’s freedman: likewise he that was called being free, is Christ’s bondservant.'),
(8, 46, 7, 22, 'For he that was called in the Lord, being a bondservant, is the Lord’s freedman: likewise he that was called, being free, is Christ’s bondservant.'),
(9, 46, 7, 22, 'For a Christian, if he was a slave when called, is the Lord’s freed man, and in the same way a free man, if called, becomes the slave of Christ.'),
(6, 46, 7, 22, 'For the bondman that is called in [the] Lord is the Lord’s freedman; in like manner [also] the freeman being called is Christ’s bondman.'),
(14, 46, 7, 22, 'for he who is in the Lord—having been called a servant—is the Lord’s freedman: in like manner also he the freeman, having been called, is servant of Christ:'),
(11, 46, 7, 22, 'For the servant called in the Lord, is the freedman of the Lord: likewise also the freedman called, is the servant of Christ.'),
(13, 46, 7, 22, 'For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.'),
(10, 46, 7, 22, 'For he who was called in the Lord being a slave is the Lord’s free person. Likewise he who was called being free is Christ’s slave.'),
(1, 46, 7, 22, 'For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.'),
(5, 46, 7, 22, 'For any servant who has been called in the Lord is free in the Lord. Similarly, any free person who has been called is a servant in Christ.'),
(7, 46, 7, 22, 'For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.'),
(4, 46, 7, 23, 'You are bought with a price; be not you the servants of men.'),
(12, 46, 7, 23, 'Ye are bought with a price; be not ye the servants of men.'),
(3, 46, 7, 23, 'Ye were bought with a price; become not bondservants of men.'),
(8, 46, 7, 23, 'Ye were bought with a price; become not bondservants of men.'),
(9, 46, 7, 23, 'You have all been redeemed at infinite cost: do not become slaves to men.'),
(6, 46, 7, 23, 'Ye have been bought with a price; do not be the bondmen of men.'),
(14, 46, 7, 23, 'with a price ye were bought, become not servants of men;'),
(11, 46, 7, 23, 'Ye were bought for a price; be ye not servants of men.'),
(13, 46, 7, 23, 'You were bought with a price. Don’t become bondservants of men.'),
(10, 46, 7, 23, 'You were bought with a price. Do not become slaves of people.'),
(1, 46, 7, 23, 'You were bought at a price; do not become slaves of men.'),
(5, 46, 7, 23, 'You have been bought with a price. Do not be willing to become the servants of men.'),
(7, 46, 7, 23, 'You are bought with a price; be not made the bondslaves of men.'),
(4, 46, 7, 24, 'Brothers, let every man, wherein he is called, therein abide with God.'),
(12, 46, 7, 24, 'Brethren, let every man in the state in which he is called, continue in it with God.'),
(3, 46, 7, 24, 'Brethren, let each man, wherein he was called, therein abide with God.'),
(8, 46, 7, 24, 'Brethren, let each man, wherein he was called, therein abide with God.'),
(9, 46, 7, 24, 'Where each one stood when he was called, there, brethren, let him still stand—close to God.'),
(6, 46, 7, 24, 'Let each, wherein he is called, brethren, therein abide with God.'),
(14, 46, 7, 24, 'each, in that in which he was called, brethren, in this let him remain with God.'),
(11, 46, 7, 24, 'Each, in what he was called, brethren, in this let him remain with God.'),
(13, 46, 7, 24, 'Brothers, let each man, in whatever condition he was called, stay in that condition with God.'),
(10, 46, 7, 24, 'Brothers, let each one, in whatever condition he was called, stay in that condition with God.'),
(1, 46, 7, 24, 'Brothers, each one should remain in the situation he was in when God called him.'),
(5, 46, 7, 24, 'Brothers, let each one, in whatever state he was called, remain in that state with God.'),
(7, 46, 7, 24, 'Brethren, let every man, wherein he was called, therein abide with God.'),
(4, 46, 7, 25, 'Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that has obtained mercy of the Lord to be faithful.'),
(12, 46, 7, 25, 'Now concerning virgins, I have no commandment of the Lord: yet I give my judgment as one that hath obtained mercy from the Lord to be faithful.'),
(3, 46, 7, 25, 'Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.'),
(8, 46, 7, 25, 'Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be faithful.'),
(9, 46, 7, 25, 'Concerning unmarried women I have no command to give you from the Lord; but I offer you my opinion, which is that of a man who, through the Lord’s mercy, is deserving of your confidence.'),
(6, 46, 7, 25, 'But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.'),
(14, 46, 7, 25, 'And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:'),
(11, 46, 7, 25, 'But for virgins I have not an order of the Lord: and I give an opinion as compassionated by the Lord to be faithful.'),
(13, 46, 7, 25, 'Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.'),
(10, 46, 7, 25, 'Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.'),
(1, 46, 7, 25, 'Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.'),
(5, 46, 7, 25, 'Now, concerning virgins, I have no commandment from the Lord. But I give counsel, as one who has obtained the mercy of the Lord, so as to be faithful.'),
(7, 46, 7, 25, 'Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.'),
(4, 46, 7, 26, 'I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.'),
(12, 46, 7, 26, 'I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.'),
(3, 46, 7, 26, 'I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.'),
(8, 46, 7, 26, 'I think therefore that this is good by reason of the present distress, namely, that it is good for a man to be as he is.'),
(9, 46, 7, 26, 'I think then that, taking into consideration the distress which is now upon us, it is well for a man to remain as he is.'),
(6, 46, 7, 26, 'I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.'),
(14, 46, 7, 26, 'I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus:—'),
(11, 46, 7, 26, 'I think therefore this to be good for the present necessity, that it is good for a man to be thus.'),
(13, 46, 7, 26, 'I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.'),
(10, 46, 7, 26, 'I think that it is good therefore, because of the distress that is on us, that it is good for a person to remain as he is.'),
(1, 46, 7, 26, 'Because of the present crisis, I think it is good for a man to remain as he is.'),
(5, 46, 7, 26, 'Therefore, I consider this to be good, because of the present necessity: that it is good for a man to be such as I am.'),
(7, 46, 7, 26, 'I think therefore that this is good for the present necessity, that it is good for a man so to be.'),
(4, 46, 7, 27, 'Are you bound to a wife? seek not to be loosed. Are you loosed from a wife? seek not a wife.'),
(12, 46, 7, 27, 'Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.'),
(3, 46, 7, 27, 'Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.'),
(8, 46, 7, 27, 'Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.'),
(9, 46, 7, 27, 'Are you bound to a wife? Do not seek to get free. Are you free from the marriage bond? Do not seek for a wife.'),
(6, 46, 7, 27, 'Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife.'),
(14, 46, 7, 27, 'Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.'),
(11, 46, 7, 27, 'Hast thou been bound to a wife? seek not a release. Hast thou been loosed from a wife seek thou not a wife.'),
(13, 46, 7, 27, 'Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.'),
(10, 46, 7, 27, 'Are you bound to a wife? Do not seek to be freed. Are you free from a wife? Do not seek a wife.'),
(1, 46, 7, 27, 'Are you committed to a wife? Do not seek to be released. Are you free of commitment? Do not look for a wife.'),
(5, 46, 7, 27, 'Are you bound to a wife? Do not seek to be freed. Are you free of a wife? Do not seek a wife.'),
(7, 46, 7, 27, 'Art thou bound to a wife ? seek not to be loosed. Art thou loosed from a wife ? seek not a wife.'),
(4, 46, 7, 28, 'But and if you marry, you have not sinned; and if a virgin marry, she has not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.'),
(12, 46, 7, 28, 'But if thou marry, thou hast not sinned: and if a virgin marry, she hath not sinned. Nevertheless, such will have trouble in the flesh; but I spare you.'),
(3, 46, 7, 28, 'But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.'),
(8, 46, 7, 28, 'But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.'),
(9, 46, 7, 28, 'Yet if you marry, you have not sinned; and if a maiden marries, she has not sinned. Such people, however, will have outward trouble. But I am for sparing you.'),
(6, 46, 7, 28, 'But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.'),
(14, 46, 7, 28, 'But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.'),
(11, 46, 7, 28, 'And if also thou marry, thou hast not sinned; and if a virgin marry, she has not sinned. And such shall have pressure to the flesh: and I spare you.'),
(13, 46, 7, 28, 'But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.'),
(10, 46, 7, 28, 'But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.'),
(1, 46, 7, 28, 'But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.'),
(5, 46, 7, 28, 'But if you take a wife, you have not sinned. And if a virgin has married, she has not sinned. Even so, such as these will have the tribulation of the flesh. But I would spare you from this.'),
(7, 46, 7, 28, 'But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.'),
(4, 46, 7, 29, 'But this I say, brothers, the time is short: it remains, that both they that have wives be as though they had none;'),
(12, 46, 7, 29, 'But this I say, brethren, The time is short. It remaineth, that both they that have wives, be as though they had none;'),
(3, 46, 7, 29, 'But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;'),
(8, 46, 7, 29, 'But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;'),
(9, 46, 7, 29, 'Yet of this I warn you, brethren: the time has been shortened—so that henceforth those who have wives should be as though they had none,'),
(6, 46, 7, 29, 'But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]:'),
(14, 46, 7, 29, 'And this I say, brethren, the time henceforth is having been shortened—that both those having wives may be as not having;'),
(11, 46, 7, 29, 'And this I say, brethren, the time is restricted; as to the rest, that they also having wives should be as not having;'),
(13, 46, 7, 29, 'But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;'),
(10, 46, 7, 29, 'But I say this, brothers: the time is short, that from now on, those who have wives should be as though they had none;.'),
(1, 46, 7, 29, 'What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none;'),
(5, 46, 7, 29, 'And so, this is what I say, brothers: The time is short. What remains of it is such that: those who have wives should be as if they had none;'),
(7, 46, 7, 29, 'This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;'),
(4, 46, 7, 30, 'And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;'),
(12, 46, 7, 30, 'And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;'),
(3, 46, 7, 30, 'and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;'),
(8, 46, 7, 30, 'and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;'),
(9, 46, 7, 30, 'those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess,'),
(6, 46, 7, 30, 'and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;'),
(14, 46, 7, 30, 'and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing;'),
(11, 46, 7, 30, 'And they weeping, as not weeping; and they rejoicing, as not rejoicing; and they buying, as not possessing.'),
(13, 46, 7, 30, 'and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;'),
(10, 46, 7, 30, 'and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess;'),
(1, 46, 7, 30, 'those who weep, as if they did not; those who are joyful, as if they were not; those who make a purchase, as if they had nothing;'),
(5, 46, 7, 30, 'and those who weep, as though they were not weeping; and those who rejoice, as if they were not rejoicing; and those who buy, as if they possessed nothing;'),
(7, 46, 7, 30, 'And they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not;'),
(4, 46, 7, 31, 'And they that use this world, as not abusing it: for the fashion of this world passes away.'),
(12, 46, 7, 31, 'And they that use this world, as not abusing it. For the fashion of this world passeth away.'),
(3, 46, 7, 31, 'and those that use the world, as not using it to the full: for the fashion of this world passeth away.'),
(8, 46, 7, 31, 'and those that use the world, as not abusing it: for the fashion of this world passeth away.'),
(9, 46, 7, 31, 'and those who use the world as not using it to the full. For the world as it now exists is passing away.'),
(6, 46, 7, 31, 'and they that use the world, as not disposing of it as their own; for the fashion of this world passes.'),
(14, 46, 7, 31, 'and those using this world, as not using it up; for passing away is the fashion of this world.'),
(11, 46, 7, 31, 'And they using this world, as not using; for the form of this world passes away.'),
(13, 46, 7, 31, 'and those who use the world, as not using it to the fullest. For the mode of this world passes away.'),
(10, 46, 7, 31, 'and those who use the world, as not using it to the fullest. For the form of this world is passing away.'),
(1, 46, 7, 31, 'and those who use the things of this world, as if not dependent on them. For this world in its present form is passing away.'),
(5, 46, 7, 31, 'and those who use the things of this world, as if they were not using them. For the figure of this world is passing away.'),
(7, 46, 7, 31, 'And they that use this world, as if they used it not: for the fashion of this world passeth away.'),
(4, 46, 7, 32, 'But I would have you without carefulness. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord:'),
(12, 46, 7, 32, 'But I would have you without anxious care. He that is unmarried, is anxious for the things that belong to the Lord, how he may please the Lord:'),
(3, 46, 7, 32, 'But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:'),
(8, 46, 7, 32, 'But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:'),
(9, 46, 7, 32, 'And I would have you free from worldly anxiety. An unmarried man concerns himself with the Lord’s business—how he shall please the Lord;'),
(6, 46, 7, 32, 'But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;'),
(14, 46, 7, 32, 'And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;'),
(11, 46, 7, 32, 'But I will you to be free from care. The unmarried cares for things of the Lord, how he shall please the Lord:'),
(13, 46, 7, 32, 'But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;'),
(10, 46, 7, 32, 'But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;'),
(1, 46, 7, 32, 'I want you to be free from concern. The unmarried man is concerned about the work of the Lord, how he can please the Lord.'),
(5, 46, 7, 32, 'But I would prefer you to be without worry. Whoever is without a wife is worried about the things of the Lord, as to how he may please God.'),
(7, 46, 7, 32, 'But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God.'),
(4, 46, 7, 33, 'But he that is married cares for the things that are of the world, how he may please his wife.'),
(12, 46, 7, 33, 'But he that is married, is anxious for the things that are of the world, how he may please his wife.'),
(3, 46, 7, 33, 'but he that is married is careful for the things of the world, how he may please his wife,'),
(8, 46, 7, 33, 'but he that is married is careful for the things of the world, how he may please his wife.'),
(9, 46, 7, 33, 'but a married man concerns himself with the business of the world—how he shall please his wife.'),
(6, 46, 7, 33, 'but he that has married cares for the things of the world, how he shall please his wife.'),
(14, 46, 7, 33, 'and the married is anxious for the things of the world, how he shall please the wife.'),
(11, 46, 7, 33, 'And he married cares for the things of the world, how he shall please the wife.'),
(13, 46, 7, 33, 'but he who is married is concerned about the things of the world, how he may please his wife.'),
(10, 46, 7, 33, 'but he who is married is concerned about the things of the world, how he may please his wife,'),
(1, 46, 7, 33, 'But the married man is concerned about the affairs of this world, how he can please his wife,'),
(5, 46, 7, 33, 'But whoever is with a wife is worried about the things of the world, as to how he may please his wife. And so, he is divided.'),
(7, 46, 7, 33, 'But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided.'),
(4, 46, 7, 34, 'There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: but she that is married cares for the things of the world, how she may please her husband.'),
(12, 46, 7, 34, 'There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband.'),
(3, 46, 7, 34, 'and is divided. So also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.'),
(8, 46, 7, 34, 'And there is a difference also between the wife and the virgin. She that is unmarried is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.'),
(9, 46, 7, 34, 'There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord’s business—that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world—how she shall please her husband.'),
(6, 46, 7, 34, 'There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.'),
(14, 46, 7, 34, 'The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.'),
(11, 46, 7, 34, 'The wife and virgin have been divided. The unmarried cares for the things of the Lord, that she might be holy also in body and spirit: and she married cares for the things of the world, how she shall please her husband.'),
(13, 46, 7, 34, 'There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.'),
(10, 46, 7, 34, 'and is divided. And the woman that is unmarried, or a virgin, is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the one that is married is concerned about the things of the world, how she may please her husband.'),
(1, 46, 7, 34, 'and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.'),
(5, 46, 7, 34, 'And the unmarried woman and the virgin think about the things that are of the Lord, so that she may be holy in body and in spirit. But she who is married thinks about the things that are of the world, as to how she may please her husband.'),
(7, 46, 7, 34, 'And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.'),
(4, 46, 7, 35, 'And this I speak for your own profit; not that I may cast a snare on you, but for that which is comely, and that you may attend on the Lord without distraction.'),
(12, 46, 7, 35, 'And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.'),
(3, 46, 7, 35, 'And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.'),
(8, 46, 7, 35, 'And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.'),
(9, 46, 7, 35, 'Thus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.'),
(6, 46, 7, 35, 'But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.'),
(14, 46, 7, 35, 'And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,'),
(11, 46, 7, 35, 'And this I say for the advantage of yourselves; not that I shall cast a net upon you, but for the becoming, and occupied assiduously for the Lord without being turned away.'),
(13, 46, 7, 35, 'This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.'),
(10, 46, 7, 35, 'This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.'),
(1, 46, 7, 35, 'I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.'),
(5, 46, 7, 35, 'Furthermore, I am saying this for your own benefit, not in order to cast a snare over you, but toward whatever is honest and whatever may provide you with the ability to be without hindrance, so as to worship the Lord.'),
(7, 46, 7, 35, 'And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.'),
(4, 46, 7, 36, 'But if any man think that he behaves himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sins not: let them marry.'),
(12, 46, 7, 36, 'But if any man thinketh that he behaveth himself uncomely towards his virgin, if she hath passed the flower of her age, and need so requireth, let him do what he will, he sinneth not: let them marry.'),
(3, 46, 7, 36, 'But if any man thinketh that he behaveth himself unseemly toward his virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.'),
(8, 46, 7, 36, 'But if any man thinketh that he behaveth himself unseemly toward his virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.'),
(9, 46, 7, 36, 'If, however, a father thinks he is acting unbecomingly towards his still unmarried daughter if she be past the bloom of her youth, and so the matter is urgent, let him do what she desires; he commits no sin; she and her suitor should be allowed to marry.'),
(6, 46, 7, 36, 'But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.'),
(14, 46, 7, 36, 'and if any one doth think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin—let him marry.'),
(11, 46, 7, 36, 'And if any think to act unbecomingly towards his virgin, if she be past the vigor of youth, and so it ought to be, let him do what he will, he sins not; let them marry.'),
(13, 46, 7, 36, 'But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.'),
(10, 46, 7, 36, 'But if anyone thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.'),
(1, 46, 7, 36, 'However, if someone thinks he is acting inappropriately toward his betrothed, and if she is beyond her youth and they ought to marry, let him do as he wishes; he is not sinning; they should get married.'),
(5, 46, 7, 36, 'But if any man considers himself to seem dishonorable, concerning a virgin who is of adult age, and so it ought to be, he may do as he wills. If he marries her, he does not sin.'),
(7, 46, 7, 36, 'But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.'),
(4, 46, 7, 37, 'Nevertheless he that stands steadfast in his heart, having no necessity, but has power over his own will, and has so decreed in his heart that he will keep his virgin, does well.'),
(12, 46, 7, 37, 'Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.'),
(3, 46, 7, 37, 'But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well.'),
(8, 46, 7, 37, 'But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well.'),
(9, 46, 7, 37, 'But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well.'),
(6, 46, 7, 37, 'But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.'),
(14, 46, 7, 37, 'And he who hath stood stedfast in the heart—not having necessity—and hath authority over his own will, and this he hath determined in his heart—to keep his own virgin—doth well;'),
(11, 46, 7, 37, 'And he who has stood firmly fixed in heart; not having necessity, and has power concerning his own will, and has judged this in his heart to keep his virgin, does well.'),
(13, 46, 7, 37, 'But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.'),
(10, 46, 7, 37, 'But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.'),
(1, 46, 7, 37, 'But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well.'),
(5, 46, 7, 37, 'But if he has decided firmly in his heart, and he does not have any obligation, but only the power of his free will, and if he has judged this in his heart, to let her remain a virgin, he does well.'),
(7, 46, 7, 37, 'For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.'),
(4, 46, 7, 38, 'So then he that gives her in marriage does well; but he that gives her not in marriage does better.'),
(12, 46, 7, 38, 'So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.'),
(3, 46, 7, 38, 'So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better.'),
(8, 46, 7, 38, 'So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better.'),
(9, 46, 7, 38, 'So that he who gives his daughter in marriage does well, and yet he who does not give her in marriage will do better.'),
(6, 46, 7, 38, 'So that he that marries himself does well; and he that does not marry does better.'),
(14, 46, 7, 38, 'so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.'),
(11, 46, 7, 38, 'So that he marrying does well; and he not marrying does better.'),
(13, 46, 7, 38, 'So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better.'),
(10, 46, 7, 38, 'So then both he who gives his own virgin in marriage does well, and he who does not give her in marriage does better.'),
(1, 46, 7, 38, 'So then, he who marries the virgin does well, but he who does not marry her does even better.'),
(5, 46, 7, 38, 'And so, he who joins with his virgin in matrimony does well, and he who does not join with her does better.'),
(7, 46, 7, 38, 'Therefore, both he that giveth his virgin in marriage, doth well; and he that giveth her not, doth better.'),
(4, 46, 7, 39, 'The wife is bound by the law as long as her husband lives; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.'),
(12, 46, 7, 39, 'The wife is bound by the law as long as her husband liveth; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.'),
(3, 46, 7, 39, 'A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.'),
(8, 46, 7, 39, 'A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.'),
(9, 46, 7, 39, 'A woman is bound to her husband during the whole period that he lives; but if her husband dies, she is at liberty to marry whom she will, provided that he is a Christian.'),
(6, 46, 7, 39, 'A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in [the] Lord.'),
(14, 46, 7, 39, 'A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will—only in the Lord;'),
(11, 46, 7, 39, 'The woman was bound by law for as much time as her husband lives; and if her husband be set to sleep, she is free to be married to whom she will; only in the Lord.'),
(13, 46, 7, 39, 'A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.'),
(10, 46, 7, 39, 'A wife is bound to her husband as long as he lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.'),
(1, 46, 7, 39, 'A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, as long as he belongs to the Lord.'),
(5, 46, 7, 39, 'A woman is bound under the law for as long as her husband lives. But if her husband has died, she is free. She may marry whomever she wishes, but only in the Lord.'),
(7, 46, 7, 39, 'A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.'),
(4, 46, 7, 40, 'But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.'),
(12, 46, 7, 40, 'But she is happier if she so remain, after my judgment; and I think also that I have the Spirit of God.'),
(3, 46, 7, 40, 'But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.'),
(8, 46, 7, 40, 'But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.'),
(9, 46, 7, 40, 'But in my judgement, her state is a more enviable one if she remains as she is; and I also think that I have the Spirit of God.'),
(6, 46, 7, 40, 'But she is happier if she so remain, according to my judgment; but I think that I also have God’s Spirit.'),
(14, 46, 7, 40, 'and she is happier if she may so remain—according to my judgment; and I think I also have the Spirit of God.'),
(11, 46, 7, 40, 'And she is happier if she so remain, according to my opinion: and I also think to have the Spirit of God.'),
(13, 46, 7, 40, 'But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.'),
(10, 46, 7, 40, 'But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.'),
(1, 46, 7, 40, 'In my judgment, however, she is happier if she remains as she is. And I think that I too have the Spirit of God.'),
(5, 46, 7, 40, 'But she will be more blessed, if she remains in this state, in accord with my counsel. And I think that I, too, have the Spirit of God.'),
(7, 46, 7, 40, 'But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.'),
(4, 46, 8, 1, 'Now as touching things offered to idols, we know that we all have knowledge. Knowledge puffs up, but charity edifies.'),
(12, 46, 8, 1, 'Now as concerning things offered to idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.'),
(3, 46, 8, 1, 'Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.'),
(8, 46, 8, 1, 'Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.'),
(9, 46, 8, 1, 'Now as to things which have been sacrificed to idols. This is a subject which we already understand—because we all have knowledge of it. Knowledge, however, tends to make people conceited; it is love that builds us up.'),
(6, 46, 8, 1, 'But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies.'),
(14, 46, 8, 1, 'And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;'),
(11, 46, 8, 1, 'And concerning sacrifice to idols, we know, (for we all have knowledge. Knowledge puffs up, and love builds the house.'),
(13, 46, 8, 1, 'Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.'),
(10, 46, 8, 1, 'Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.'),
(1, 46, 8, 1, 'Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.'),
(5, 46, 8, 1, 'Now concerning those things that are sacrificed to idols: we know that we all have knowledge. Knowledge puffs up, but charity builds up.'),
(7, 46, 8, 1, 'NOW concerning those things that are sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up; but charity edifieth.'),
(4, 46, 8, 2, 'And if any man think that he knows any thing, he knows nothing yet as he ought to know.'),
(12, 46, 8, 2, 'And if any man thinketh that he knoweth any thing, he knoweth nothing yet as he ought to know.'),
(3, 46, 8, 2, 'If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;'),
(8, 46, 8, 2, 'If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;'),
(9, 46, 8, 2, 'If any one imagines that he already possesses any true knowledge, he has as yet attained to no knowledge of the kind to which he ought to have attained;'),
(6, 46, 8, 2, 'If any one think he knows anything, he knows nothing yet as he ought to know [it].'),
(14, 46, 8, 2, 'and if any one doth think to know anything, he hath not yet known anything according as it behoveth him to know;'),
(11, 46, 8, 2, 'And if any one thinks to know anything, as yet he has known nothing as he ought to know.'),
(13, 46, 8, 2, 'But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.'),
(10, 46, 8, 2, 'But if anyone thinks that he knows anything, he does not yet know as he ought to know.'),
(1, 46, 8, 2, 'The one who thinks he knows something does not yet know as he ought to know.'),
(5, 46, 8, 2, 'But if anyone considers himself to know anything, he does not yet know in the way that he ought to know.'),
(7, 46, 8, 2, 'And if any man think that he knoweth any thing, he hath not yet known as he ought to know.'),
(4, 46, 8, 3, 'But if any man love God, the same is known of him.'),
(12, 46, 8, 3, 'But if any man loveth God, the same is known by him.'),
(3, 46, 8, 3, 'but if any man loveth God, the same is known by him.'),
(8, 46, 8, 3, 'but if any man loveth God, the same is known of him.'),
(9, 46, 8, 3, 'but if any one loves God, that man is known by God.'),
(6, 46, 8, 3, 'But if any one love God, he is known of him):'),
(14, 46, 8, 3, 'and if any one doth love God, this one hath been known by Him.'),
(11, 46, 8, 3, 'And if any one love God, the same is known of him.)'),
(13, 46, 8, 3, 'But if anyone loves God, the same is known by him.'),
(10, 46, 8, 3, 'But if anyone loves God, the same is known by him.'),
(1, 46, 8, 3, 'But the one who loves God is known by God.'),
(5, 46, 8, 3, 'For if anyone loves God, he is known by him.'),
(7, 46, 8, 3, 'But if any any love God, the same is known by him.'),
(4, 46, 8, 4, 'As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one.'),
(12, 46, 8, 4, 'Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is no other God but one.'),
(3, 46, 8, 4, 'Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.'),
(8, 46, 8, 4, 'Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.'),
(9, 46, 8, 4, 'As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One.'),
(6, 46, 8, 4, '—concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.'),
(14, 46, 8, 4, 'Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one;'),
(11, 46, 8, 4, 'Concerning food therefore of sacrifices to idols, we know that an idol nothing in the world, and that none other God but one.'),
(13, 46, 8, 4, 'Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.'),
(10, 46, 8, 4, 'Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.'),
(1, 46, 8, 4, 'So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.'),
(5, 46, 8, 4, 'But as to the foods that are immolated to idols, we know that an idol in the world is nothing, and that no one is God, except One.'),
(7, 46, 8, 4, 'But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.'),
(4, 46, 8, 5, 'For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)'),
(12, 46, 8, 5, 'For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many)'),
(3, 46, 8, 5, 'For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;'),
(8, 46, 8, 5, 'For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;'),
(9, 46, 8, 5, 'For if so-called gods do exist, either in Heaven or on earth—and in fact there are many such gods and many such lords—'),
(6, 46, 8, 5, 'For and if indeed there are [those] called gods, whether in heaven or on earth, (as there are gods many, and lords many,)'),
(14, 46, 8, 5, 'for even if there are those called gods, whether in heaven, whether upon earth—as there are gods many and lords many—'),
(11, 46, 8, 5, 'For also though they are called gods, whether in heaven, whether upon the earth, (for there are many gods, and many lords,)'),
(13, 46, 8, 5, 'For though there are things that are called “gods,” whether in the heavens or on earth; as there are many “gods” and many “lords;”'),
(10, 46, 8, 5, 'For though there are things that are called “gods,” whether in the heavens or on earth; as there are many “gods” and many “lords;”'),
(1, 46, 8, 5, 'For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords),'),
(5, 46, 8, 5, 'For although there are things that are called gods, whether in heaven or on earth, (if one even considers there to be many gods and many lords)'),
(7, 46, 8, 5, 'For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);'),
(4, 46, 8, 6, 'But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.'),
(12, 46, 8, 6, 'Yet to us there is but one God, the Father, from whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.'),
(3, 46, 8, 6, 'yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.'),
(8, 46, 8, 6, 'yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.'),
(9, 46, 8, 6, 'yet *we* have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist.'),
(6, 46, 8, 6, 'yet to us [there is] one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom [are] all things, and we by him.'),
(14, 46, 8, 6, 'yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him;'),
(11, 46, 8, 6, 'But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him.'),
(13, 46, 8, 6, 'yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.'),
(10, 46, 8, 6, 'yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.'),
(1, 46, 8, 6, 'yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.'),
(5, 46, 8, 6, 'yet we know that there is only one God, the Father, from whom all things are, and in whom we are, and one Lord Jesus Christ, through whom all things are, and by whom we are.'),
(7, 46, 8, 6, 'Yet to us there is but one God, the Father, of whom are all things, and we unto him; and one Lord Jesus Christ, by whom are all things, and we by him.'),
(4, 46, 8, 7, 'However, there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience being weak is defiled.'),
(12, 46, 8, 7, 'But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.'),
(3, 46, 8, 7, 'Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.'),
(8, 46, 8, 7, 'Howbeit in all men there is not that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.'),
(9, 46, 8, 7, 'But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted.'),
(6, 46, 8, 7, 'But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.'),
(14, 46, 8, 7, 'but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled.'),
(11, 46, 8, 7, 'But not in all, knowledge: and some with consciousness of the idol even till now eat as a sacrifice to idols: and their consciousness being weak is contaminated.'),
(13, 46, 8, 7, 'However, that knowledge isn’t in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.'),
(10, 46, 8, 7, 'However, not all have this knowledge. But some, being so accustomed to idols until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.'),
(1, 46, 8, 7, 'But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled.'),
(5, 46, 8, 7, 'But knowledge is not in everyone. For some persons, even now, with consent to an idol, eat what has been sacrificed to an idol. And their conscience, being infirm, becomes polluted.'),
(7, 46, 8, 7, 'But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.'),
(4, 46, 8, 8, 'But meat commends us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.'),
(12, 46, 8, 8, 'But food commendeth us not to God: for neither if we eat, are we the better; neither if we eat not, are we the worse.'),
(3, 46, 8, 8, 'But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.'),
(8, 46, 8, 8, 'But meat will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.'),
(9, 46, 8, 8, 'It is true that a particular kind of food will not bring us into God’s presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it.'),
(6, 46, 8, 8, 'But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.'),
(14, 46, 8, 8, 'But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;'),
(11, 46, 8, 8, 'And food sets us not before God: for neither, if we eat, do we abound; neither if we eat not, do we want.'),
(13, 46, 8, 8, 'But food will not commend us to God. For neither, if we don’t eat, are we the worse; nor, if we eat, are we the better.'),
(10, 46, 8, 8, 'But food will not commend us to God. For neither, if we do not eat, are we the worse; nor, if we eat, are we the better.'),
(1, 46, 8, 8, 'But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.'),
(5, 46, 8, 8, 'Yet food does not commend us to God. For if we eat, we will not have more, and if we do not eat, we will not have less.'),
(7, 46, 8, 8, 'But meat doth not commend us to God. For neither, if we eat, shall we have the more; nor, if we eat not, shall we have the less.'),
(4, 46, 8, 9, 'But take heed lest by any means this liberty of yours become a stumbling block to them that are weak.'),
(12, 46, 8, 9, 'But take heed lest by any means this liberty of yours should become a stumbling-block to them that are weak.'),
(3, 46, 8, 9, 'But take heed lest by any means this liberty of yours become a stumblingblock to the weak.'),
(8, 46, 8, 9, 'But take heed lest by any means this liberty of yours become a stumblingblock to the weak.'),
(9, 46, 8, 9, 'But take care lest this liberty of yours should prove a hindrance to the progress of weak believers.'),
(6, 46, 8, 9, 'But see lest anywise this your right [to eat] itself be a stumbling-block to the weak.'),
(14, 46, 8, 9, 'but see, lest this privilege of yours may become a stumbling-block to the infirm,'),
(11, 46, 8, 9, 'And see ye lest this your power be a stumble to the weak.'),
(13, 46, 8, 9, 'But be careful that by no means does this liberty of yours become a stumbling block to the weak.'),
(10, 46, 8, 9, 'But be careful that by no means does this liberty of yours become a stumbling block to the weak.'),
(1, 46, 8, 9, 'Be careful, however, that your freedom does not become a stumbling block to the weak.'),
(5, 46, 8, 9, 'But be careful not to let your liberty become a cause of sin to those who are weak.'),
(7, 46, 8, 9, 'But take heed lest perhaps this your liberty become a stumblingblock to the weak.'),
(4, 46, 8, 10, 'For if any man see you which have knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;'),
(12, 46, 8, 10, 'For if any man shall see thee, who hast knowledge, sit eating in the idol’s temple, will not the conscience of him who is weak be emboldened to eat those things which are offered to idols;'),
(3, 46, 8, 10, 'For if a man see thee who hast knowledge sitting at meat in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?'),
(8, 46, 8, 10, 'For if a man see thee which hast knowledge sitting at meat in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?'),
(9, 46, 8, 10, 'For if any one were to see you, who know the real truth of this matter, reclining at table in an idol’s temple, would not his conscience (supposing him to be a weak believer)'),
(6, 46, 8, 10, 'For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?'),
(14, 46, 8, 10, 'for if any one may see thee that hast knowledge in an idol’s temple reclining at meat—shall not his conscience—he being infirm—be emboldened to eat the things sacrificed to idols,'),
(11, 46, 8, 10, 'For if any one see thee having knowledge reclining in the idol’s temple, shall not his consciousness, being weak, be built up to eat the sacrifices to idols;'),
(13, 46, 8, 10, 'For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?'),
(10, 46, 8, 10, 'For if someone sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?'),
(1, 46, 8, 10, 'For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?'),
(5, 46, 8, 10, 'For if anyone sees someone with knowledge sitting down to eat in idolatry, will not his own conscience, being infirm, be emboldened to eat what has been sacrificed to idols?'),
(7, 46, 8, 10, 'For if a man see him that hath knowledge sit at meat in the idol’s temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols ?'),
(4, 46, 8, 11, 'And through your knowledge shall the weak brother perish, for whom Christ died?'),
(12, 46, 8, 11, 'And through thy knowledge shall the weak brother perish, for whom Christ died?'),
(3, 46, 8, 11, 'For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.'),
(8, 46, 8, 11, 'For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.'),
(9, 46, 8, 11, 'Why, your knowledge becomes the ruin of the weak believer—your brother, for whom Christ died!'),
(6, 46, 8, 11, 'and the weak [one], the brother for whose sake Christ died, will perish through thy knowledge.'),
(14, 46, 8, 11, 'and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?'),
(11, 46, 8, 11, 'And shall the weak brother be destroyed upon thy knowledge, for whom Christ died?'),
(13, 46, 8, 11, 'And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.'),
(10, 46, 8, 11, 'And through your knowledge, he who is weak perishes, the brother for whom the Christ died.'),
(1, 46, 8, 11, 'So this weak brother, for whom Christ died, is destroyed by your knowledge.'),
(5, 46, 8, 11, 'And should an infirm brother perish by your knowledge, even though Christ died for him?'),
(7, 46, 8, 11, 'And through thy knowledge shall the weak brother perish, for whom Christ hath died ?'),
(4, 46, 8, 12, 'But when you sin so against the brothers, and wound their weak conscience, you sin against Christ.'),
(12, 46, 8, 12, 'But when ye thus sin against the brethren, and wound their weak conscience, ye sin against Christ.'),
(3, 46, 8, 12, 'And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.'),
(8, 46, 8, 12, 'And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.'),
(9, 46, 8, 12, 'Moreover when you thus sin against the brethren and wound their weak consciences, you are, in reality, sinning against Christ.'),
(6, 46, 8, 12, 'Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.'),
(14, 46, 8, 12, 'and thus sinning in regard to the brethren, and smiting their weak conscience—in regard to Christ ye sin;'),
(11, 46, 8, 12, 'And so sinning against the brethren, and striking their weak consciousness, ye sin against Christ.'),
(13, 46, 8, 12, 'Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.'),
(10, 46, 8, 12, 'Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.'),
(1, 46, 8, 12, 'By sinning against your brothers in this way and wounding their weak conscience, you sin against Christ.'),
(5, 46, 8, 12, 'So when you sin in this way against the brothers, and you harm their weakened conscience, then you sin against Christ.'),
(7, 46, 8, 12, 'Now when you sin thus against the brethren, and wound their weak conscience, you sin against Christ.'),
(4, 46, 8, 13, 'Why, if meat make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend.'),
(12, 46, 8, 13, 'Wherefore, if food maketh my brother to fall into sin, I will eat no flesh while the world standeth, lest I make my brother to fall into sin.'),
(3, 46, 8, 13, 'Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.'),
(8, 46, 8, 13, 'Wherefore, if meat maketh my brother to stumble, I will eat no flesh for evermore, that I make not my brother to stumble.'),
(9, 46, 8, 13, 'Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall.'),
(6, 46, 8, 13, 'Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.'),
(14, 46, 8, 13, 'wherefore, if victuals cause my brother to stumble, I may eat no flesh—to the age—that my brother I may not cause to stumble.'),
(11, 46, 8, 13, 'Wherefore, if food offend my brother, I will eat no flesh forever, lest I shall offend my brother.'),
(13, 46, 8, 13, 'Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I don’t cause my brother to stumble.'),
(10, 46, 8, 13, 'Therefore, if food causes my brother to stumble, I will eat no meat forevermore, that I do not cause my brother to stumble.'),
(1, 46, 8, 13, 'Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble.'),
(5, 46, 8, 13, 'Because of this, if food leads my brother to sin, I will never eat meat, lest I lead my brother to sin.'),
(7, 46, 8, 13, 'Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother.'),
(4, 46, 9, 1, 'Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not you my work in the Lord?'),
(12, 46, 9, 1, 'Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?'),
(3, 46, 9, 1, 'Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in the Lord?'),
(8, 46, 9, 1, 'Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in the Lord?'),
(9, 46, 9, 1, 'Am I not free? Am I not an Apostle? Can it be denied that I have seen Jesus, our Lord? Are not you yourselves my work in the Lord?'),
(6, 46, 9, 1, 'Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in [the] Lord?'),
(14, 46, 9, 1, 'Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord?'),
(11, 46, 9, 1, 'Am I not sent? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord.'),
(13, 46, 9, 1, 'Am I not free? Am I not an apostle? Haven’t I seen Jesus Christ, our Lord? Aren’t you my work in the Lord?'),
(10, 46, 9, 1, 'Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?'),
(1, 46, 9, 1, 'Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord?'),
(5, 46, 9, 1, 'Am I not free? Am I not an Apostle? Have I not seen Christ Jesus our Lord? Are you not my work in the Lord?'),
(7, 46, 9, 1, 'AM not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord?'),
(4, 46, 9, 2, 'If I be not an apostle to others, yet doubtless I am to you: for the seal of my apostleship are you in the Lord.'),
(12, 46, 9, 2, 'If I am not an apostle to others, yet doubtless I am to you: for ye are the seal of my apostleship in the Lord.'),
(3, 46, 9, 2, 'If to others I am not an apostle, yet at least I am to you; for the seal of mine apostleship are ye in the Lord.'),
(8, 46, 9, 2, 'If to others I am not an apostle, yet at least I am to you; for the seal of mine apostleship are ye in the Lord.'),
(9, 46, 9, 2, 'If to other men I am not an Apostle, yet at any rate I am one to you; for your very existence as a Christian Church is the seal of my Apostleship.'),
(6, 46, 9, 2, 'If I am not an apostle to others, yet at any rate I am to you: for the seal of mine apostleship are ye in [the] Lord.'),
(14, 46, 9, 2, 'if to others I am not an apostle—yet doubtless to you I am; for the seal of my apostleship are ye in the Lord.'),
(11, 46, 9, 2, 'If to others I am not sent, but surely I am to you: for the seal of my sending are ye in the Lord.'),
(13, 46, 9, 2, 'If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.'),
(10, 46, 9, 2, 'If to others I am not an apostle, yet at least I am to you; for you are the seal of my office of apostle in the Lord.'),
(1, 46, 9, 2, 'Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord.'),
(5, 46, 9, 2, 'And if I am not an Apostle to others, yet still I am to you. For you are the seal of my Apostleship in the Lord.'),
(7, 46, 9, 2, 'And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.'),
(4, 46, 9, 3, 'My answer to them that do examine me is this,'),
(12, 46, 9, 3, 'My answer to them that examine me is this,'),
(3, 46, 9, 3, 'My defence to them that examine me is this.'),
(8, 46, 9, 3, 'My defence to them that examine me is this.'),
(9, 46, 9, 3, 'That is how I vindicate myself to those who criticize me.'),
(6, 46, 9, 3, 'My defence to those who examine me is this:'),
(14, 46, 9, 3, 'My defence to those who examine me in this;'),
(11, 46, 9, 3, 'My justification to them examining me is this,'),
(13, 46, 9, 3, 'My defense to those who examine me is this.'),
(10, 46, 9, 3, 'My defense to those who examine me is this.'),
(1, 46, 9, 3, 'This is my defense to those who scrutinize me:'),
(5, 46, 9, 3, 'My defense with those who question me is this:'),
(7, 46, 9, 3, 'My defence with them that do examine me is this.'),
(4, 46, 9, 4, 'Have we not power to eat and to drink?'),
(12, 46, 9, 4, 'Have we not power to eat and to drink?'),
(3, 46, 9, 4, 'Have we no right to eat and to drink?'),
(8, 46, 9, 4, 'Have we no right to eat and to drink?'),
(9, 46, 9, 4, 'Have we not a right to claim food and drink?'),
(6, 46, 9, 4, 'Have we not a right to eat and to drink?'),
(14, 46, 9, 4, 'have we not authority to eat and to drink?'),
(11, 46, 9, 4, 'have we not power to eat and to drink?'),
(13, 46, 9, 4, 'Have we no right to eat and to drink?'),
(10, 46, 9, 4, 'Have we no right to eat and to drink?'),
(1, 46, 9, 4, 'Have we no right to food and to drink?'),
(5, 46, 9, 4, 'Do we not have the authority to eat and to drink?'),
(7, 46, 9, 4, 'Have not we power to eat and to drink?'),
(4, 46, 9, 5, 'Have we not power to lead about a sister, a wife, as well as other apostles, and as the brothers of the Lord, and Cephas?'),
(12, 46, 9, 5, 'Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?'),
(3, 46, 9, 5, 'Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?'),
(8, 46, 9, 5, 'Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?'),
(9, 46, 9, 5, 'Have we not a right to take with us on our journeys a Christian sister as our wife, as the rest of the Apostles do—and the Lord’s brothers and Peter?'),
(6, 46, 9, 5, 'have we not a right to take round a sister [as] wife, as also the other apostles, and the brethren of the Lord, and Cephas?'),
(14, 46, 9, 5, 'have we not authority a sister—a wife—to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?'),
(11, 46, 9, 5, 'Have we not power to lead about a sister, a wife; as also the rest of the sent, and the brethren of the Lord, and Cephas?'),
(13, 46, 9, 5, 'Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?'),
(10, 46, 9, 5, 'Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?'),
(1, 46, 9, 5, 'Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas?'),
(5, 46, 9, 5, 'Do we not have the authority to travel around with a woman who is a sister, just as do the other Apostles, and the brothers of the Lord, and Cephas?'),
(7, 46, 9, 5, 'Have we not power to carry about a woman, a sister, as well as the rest of the apostles, and the brethren of the Lord, and Cephas?'),
(4, 46, 9, 6, 'Or I only and Barnabas, have not we power to forbear working?'),
(12, 46, 9, 6, 'Or I only and Barnabas, have we not power to forbear working?'),
(3, 46, 9, 6, 'Or I only and Barnabas, have we not a right to forbear working?'),
(8, 46, 9, 6, 'Or I only and Barnabas, have we not a right to forbear working?'),
(9, 46, 9, 6, 'Or again, is it only Barnabas and myself who are not at liberty to give up working with our hands?'),
(6, 46, 9, 6, 'Or I alone and Barnabas, have we not a right not to work?'),
(14, 46, 9, 6, 'or only I and Barnabas, have we not authority—not to work?'),
(11, 46, 9, 6, 'Or I only and Barnabas, have we not power not to work?'),
(13, 46, 9, 6, 'Or have only Barnabas and I no right to not work?'),
(10, 46, 9, 6, 'Or have only Barnabas and I no right to not work?'),
(1, 46, 9, 6, 'Or are Barnabas and I the only apostles who must work for a living?'),
(5, 46, 9, 6, 'Or is it only myself and Barnabas who do not have the authority to act in this way?'),
(7, 46, 9, 6, 'Or I only and Barnabas, have not we power to do this?'),
(4, 46, 9, 7, 'Who goes a warfare any time at his own charges? who plants a vineyard, and eats not of the fruit thereof? or who feeds a flock, and eats not of the milk of the flock?'),
(12, 46, 9, 7, 'Who goeth a warfare at any time at his own charges? who planteth a vineyard, and eateth not of its fruit? or who feedeth a flock, and eateth not of the milk of the flock?'),
(3, 46, 9, 7, 'What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?'),
(8, 46, 9, 7, 'What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?'),
(9, 46, 9, 7, 'What soldier ever serves at his own cost? Who plants a vineyard and yet does not eat any of the grapes? Or who tends a herd of cattle and yet does not taste their milk?'),
(6, 46, 9, 7, 'Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?'),
(14, 46, 9, 7, 'who doth serve as a soldier at his own charges at any time? who doth plant a vineyard, and of its fruit doth not eat? or who doth feed a flock, and of the milk of the flock doth not eat?'),
(11, 46, 9, 7, 'Who makes war at any time at his own charges who plants a vineyard, and eats not of its fruit or who feeds a flock, and eats not of the milk of the flock?'),
(13, 46, 9, 7, 'What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock, and doesn’t drink from the flock’s milk?'),
(10, 46, 9, 7, 'What soldier ever serves at his own expense? Who plants a vineyard, and does not eat of its fruit? Or who feeds a flock, and does not drink from the flock’s milk?'),
(1, 46, 9, 7, 'Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?'),
(5, 46, 9, 7, 'Who has ever served as a soldier and paid his own stipend? Who plants a vineyard and does not eat from its produce? Who pastures a flock and does not drink from the milk of the flock?'),
(7, 46, 9, 7, 'Who serveth as a soldier at any time, at his own charges? Who planteth a vineyard, and eateth not of the fruit thereof? Who feedeth the flock, and eateth not of the milk of the flock?'),
(4, 46, 9, 8, 'Say I these things as a man? or said not the law the same also?'),
(12, 46, 9, 8, 'Do I say these things as a man? or saith not the law the same also?'),
(3, 46, 9, 8, 'Do I speak these things after the manner of men? or saith not the law also the same?'),
(8, 46, 9, 8, 'Do I speak these things after the manner of men? or saith not the law also the same?'),
(9, 46, 9, 8, 'Am I making use of merely worldly illustrations? Does not the Law speak in the same tone?'),
(6, 46, 9, 8, 'Do I speak these things as a man, or does not the law also say these things?'),
(14, 46, 9, 8, 'According to man do I speak these things? or doth not also the law say these things?'),
(11, 46, 9, 8, 'Not according to man do I speak these things: or does not the law also say these things?'),
(13, 46, 9, 8, 'Do I speak these things according to the ways of men? Or doesn’t the law also say the same thing?'),
(10, 46, 9, 8, 'Do I say these things according to human authority? Or does not the Law also say the same thing?'),
(1, 46, 9, 8, 'Do I say this from a human perspective? Doesn’t the Law say the same thing?'),
(5, 46, 9, 8, 'Am I saying these things according to man? Or does the law not also say these things?'),
(7, 46, 9, 8, 'Speak I these things according to man? Or doth not the law also say these things?'),
(4, 46, 9, 9, 'For it is written in the law of Moses, You shall not muzzle the mouth of the ox that treads out the corn. Does God take care for oxen?'),
(12, 46, 9, 9, 'For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?'),
(3, 46, 9, 9, 'For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth,'),
(8, 46, 9, 9, 'For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth,'),
(9, 46, 9, 9, 'For in the Law of Moses it is written, “Thou shalt not muzzle an ox while it is treading out the grain.”'),
(6, 46, 9, 9, 'For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,'),
(14, 46, 9, 9, 'for in the law of Moses it hath been written, ‘thou shalt not muzzle an ox treading out corn;’ for the oxen doth God care?'),
(11, 46, 9, 9, 'For in the law of Moses has been written, Thou shalt not muzzle the mouth of the ox grinding. Is there not care to God for oxen?'),
(13, 46, 9, 9, 'For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares,'),
(10, 46, 9, 9, 'For it is written in the Law of Moses, “Do not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares,'),
(1, 46, 9, 9, 'For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned?'),
(5, 46, 9, 9, 'For it is written in the law of Moses: “You shall not bind the mouth of an ox, while it is treading out the grain.” Is God here concerned with the oxen?'),
(7, 46, 9, 9, 'For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?'),
(4, 46, 9, 10, 'Or said he it altogether for our sakes? For our sakes, no doubt, this is written: that he that plows should plow in hope; and that he that threshes in hope should be partaker of his hope.'),
(12, 46, 9, 10, 'Or saith he this altogether for our sakes? for our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.'),
(3, 46, 9, 10, 'or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, to thresh in hope of partaking.'),
(8, 46, 9, 10, 'or saith he it altogether for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, to thresh in hope of partaking.'),
(9, 46, 9, 10, 'Is God simply thinking about the oxen? Or is it really in our interest that He speaks? Of course, it was written in our interest, because it is His will that when a plough-man ploughs, and a thresher threshes, it should be in the hope of sharing that which comes as the result.'),
(6, 46, 9, 10, 'or does he say [it] altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of [it].'),
(14, 46, 9, 10, 'or because of us by all means doth He say it? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading ought of his hope to partake in hope.'),
(11, 46, 9, 10, 'Or does he say altogether on account of us? For it was written on account of us: that he ploughing ought to plough upon hope; and he grinding upon hope, to participate with his hope.'),
(13, 46, 9, 10, 'or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.'),
(10, 46, 9, 10, 'or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in the hope of having a share.'),
(1, 46, 9, 10, 'Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.'),
(5, 46, 9, 10, 'Or is he saying this, indeed, for our sake? These things were written specifically for us, because he who plows, ought to plow in hope, and he who threshes, too, in hope of receiving the produce.'),
(7, 46, 9, 10, 'Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope; and he that thrasheth, in hope to receive fruit.'),
(4, 46, 9, 11, 'If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things?'),
(12, 46, 9, 11, 'If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things?'),
(3, 46, 9, 11, 'If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things?'),
(8, 46, 9, 11, 'If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things?'),
(9, 46, 9, 11, 'If it is we who sowed the spiritual grain in you, is it a great thing that we should reap a temporal harvest from you?'),
(6, 46, 9, 11, 'If we have sown to you spiritual things, [is it a] great [thing] if we shall reap your carnal things?'),
(14, 46, 9, 11, 'If we to you the spiritual things did sow—great is it if we your fleshly things do reap?'),
(11, 46, 9, 11, 'If we have sown to you spiritual things, is it great if we shall reap your carnal things?'),
(13, 46, 9, 11, 'If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?'),
(10, 46, 9, 11, 'If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?'),
(1, 46, 9, 11, 'If we have sown spiritual seed among you, is it too much for us to reap a material harvest from you?'),
(5, 46, 9, 11, 'If we have sown spiritual things in you, is it important if we harvest from your worldly things?'),
(7, 46, 9, 11, 'If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?'),
(4, 46, 9, 12, 'If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.'),
(12, 46, 9, 12, 'If others are partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.'),
(3, 46, 9, 12, 'If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.'),
(8, 46, 9, 12, 'If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.'),
(9, 46, 9, 12, 'If other teachers possess that right over you, do not we possess it much more? Yet we have not availed ourselves of the right, but we patiently endure all things rather than hinder in the least degree the progress of the Good News of the Christ.'),
(6, 46, 9, 12, 'If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.'),
(14, 46, 9, 12, 'if others do partake of the authority over you—not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.'),
(11, 46, 9, 12, 'If others participate with your power, not rather we? But we used not this power; but endure all things, lest we give some hindrance to the good news of Christ.'),
(13, 46, 9, 12, 'If others partake of this right over you, don’t we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.'),
(10, 46, 9, 12, 'If others partake of this right over you, do not we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.'),
(1, 46, 9, 12, 'If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.'),
(5, 46, 9, 12, 'If others are sharers in this authority over you, why are we not more entitled? And yet we have not used this authority. Instead, we bear all things, lest we give any hindrance to the Gospel of Christ.'),
(7, 46, 9, 12, 'If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.'),
(4, 46, 9, 13, 'Do you not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?'),
(12, 46, 9, 13, 'Do ye not know that they who minister about holy things live from the things of the temple, and they who wait at the altar are partakers with the altar?'),
(3, 46, 9, 13, 'Know ye not that they that minister about sacred things eat of the things of the temple, and they that wait upon the altar have their portion with the altar?'),
(8, 46, 9, 13, 'Know ye not that they which minister about sacred things eat of the things of the temple, and they which wait upon the altar have their portion with the altar?'),
(9, 46, 9, 13, 'Do you not know that those who perform the sacred rites have their food from the sacred place, and that those who serve at the altar all alike share with the altar?'),
(6, 46, 9, 13, 'Do ye not know that they who labour [at] sacred things eat of the [offerings offered in the] temple; they that attend at the altar partake with the altar?'),
(14, 46, 9, 13, 'Have ye not known that those working about the things of the temple—of the temple do eat, and those waiting at the altar—with the altar are partakers?'),
(11, 46, 9, 13, 'Do ye not know that they working consecrated things, eat of the temple? they working diligently at the altar, share together with the altar?'),
(13, 46, 9, 13, 'Don’t you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?'),
(10, 46, 9, 13, 'Do you not know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?'),
(1, 46, 9, 13, 'Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings?'),
(5, 46, 9, 13, 'Do you not know that those who work in the holy place eat the things that are for the holy place, and that those who serve at the altar also share with the altar?'),
(7, 46, 9, 13, 'Know you not, that they who work in the holy place, eat the things that are of the holy place; and they that serve the altar, partake with the altar?'),
(4, 46, 9, 14, 'Even so has the Lord ordained that they which preach the gospel should live of the gospel.'),
(12, 46, 9, 14, 'Even so hath the Lord ordained that they who preach the gospel should live by the gospel.'),
(3, 46, 9, 14, 'Even so did the Lord ordain that they that proclaim the gospel should live of the gospel.'),
(8, 46, 9, 14, 'Even so did the Lord ordain that they which proclaim the gospel should live of the gospel.'),
(9, 46, 9, 14, 'In the same way the Lord also directed those who proclaim the Good News to maintain themselves by the Good News.'),
(6, 46, 9, 14, 'So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.'),
(14, 46, 9, 14, 'so also did the Lord direct to those proclaiming the good news: of the good news to live.'),
(11, 46, 9, 14, 'Thus also the Lord appointed to them announcing good news to live of the good news.'),
(13, 46, 9, 14, 'Even so the Lord ordained that those who proclaim the Good News should live from the Good News.'),
(10, 46, 9, 14, 'Even so the Lord ordained that those who proclaim the Good News should live from the Good News.'),
(1, 46, 9, 14, 'In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.'),
(5, 46, 9, 14, 'So, too, has the Lord ordained that those who announce the Gospel should live by the Gospel.'),
(7, 46, 9, 14, 'So also the Lord ordained that they who preach the gospel, should live by the gospel.'),
(4, 46, 9, 15, 'But I have used none of these things: neither have I written these things, that it should be so done to me: for it were better for me to die, than that any man should make my glorying void.'),
(12, 46, 9, 15, 'But I have used none of these things: neither have I written these things, that it should be so done to me: for it were better for me to die, than that any man should make my glorying void.'),
(3, 46, 9, 15, 'But I have used none of these things: and I write not these things that it may be so done in my case; for it were good for me rather to die, than that any man should make my glorying void.'),
(8, 46, 9, 15, 'But I have used none of these things: and I write not these things that it may be so done in my case: for it were good for me rather to die, than that any man should make my glorying void.'),
(9, 46, 9, 15, 'But I, for my part, have not used, and do not use, my full rights in any of these things. Nor do I now write with that object so far as I myself am concerned, for I would rather die than have anybody make this boast of mine an empty one.'),
(6, 46, 9, 15, 'But I have used none of these things. Now I have not written these things that it should be thus in my case; for [it were] good for me rather to die than that any one should make vain my boast.'),
(14, 46, 9, 15, 'And I have used none of these things; neither did I write these things that it may be so done in my case, for it is good for me rather to die, than that any one may make my glorying void;'),
(11, 46, 9, 15, 'But I used none of these things: and I wrote not these things, that thus it might be with me: for good to me rather to die, than that any should render my boasting void.'),
(13, 46, 9, 15, 'But I have used none of these things, and I don’t write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.'),
(10, 46, 9, 15, 'But I have used none of these things, and I do not write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.'),
(1, 46, 9, 15, 'But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast.'),
(5, 46, 9, 15, 'Yet I have used none of these things. And I have not written so that these things may be done for me. For it is better for me to die, rather than to let anyone empty out my glory.'),
(7, 46, 9, 15, 'But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void.'),
(4, 46, 9, 16, 'For though I preach the gospel, I have nothing to glory of: for necessity is laid on me; yes, woe is to me, if I preach not the gospel!'),
(12, 46, 9, 16, 'For though I preach the gospel, I have nothing to boast of: for necessity is laid upon me; and woe is to me, if I preach not the gospel!'),
(3, 46, 9, 16, 'For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel.'),
(8, 46, 9, 16, 'For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel.'),
(9, 46, 9, 16, 'If I go on preaching the Good News, that is nothing for me to boast of; for the necessity is imposed upon me; and alas for me, if I fail to preach it!'),
(6, 46, 9, 16, 'For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings.'),
(14, 46, 9, 16, 'for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and woe is to me if I may not proclaim good news;'),
(11, 46, 9, 16, 'For if I announce the good news, there is no boasting to me: for necessity is laid upon me; and woe is to me, if I announce not the good news!'),
(13, 46, 9, 16, 'For if I preach the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don’t preach the Good News.'),
(10, 46, 9, 16, 'For if I proclaim the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I do not proclaim the Good News.'),
(1, 46, 9, 16, 'Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel!'),
(5, 46, 9, 16, 'For if I preach the Gospel, it is not glory for me. For an obligation has been laid upon me. And woe to me, if I do not preach the Gospel.'),
(7, 46, 9, 16, 'For if I preach the gospel, it is no glory to me, for a necessity lieth upon me: for woe is unto me if I preach not the gospel.'),
(4, 46, 9, 17, 'For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed to me.'),
(12, 46, 9, 17, 'For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed to me.'),
(3, 46, 9, 17, 'For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.'),
(8, 46, 9, 17, 'For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.'),
(9, 46, 9, 17, 'And if I preach willingly, I receive my wages; but if against my will, a stewardship has nevertheless been entrusted to me.'),
(6, 46, 9, 17, 'For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration.'),
(14, 46, 9, 17, 'for if willing I do this, I have a reward; and if unwillingly—with a stewardship I have been entrusted!'),
(11, 46, 9, 17, 'For if of free will I do this, I have reward: and if unwillingly, I have been entrusted with a stewardship.'),
(13, 46, 9, 17, 'For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.'),
(10, 46, 9, 17, 'For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.'),
(1, 46, 9, 17, 'If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a responsibility.'),
(5, 46, 9, 17, 'For if I do this willingly, I have a reward. But if I do this reluctantly, a dispensation is granted to me.'),
(7, 46, 9, 17, 'For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me:'),
(4, 46, 9, 18, 'What is my reward then? Truly that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.'),
(12, 46, 9, 18, 'What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my power in the gospel.'),
(3, 46, 9, 18, 'What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.'),
(8, 46, 9, 18, 'What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.'),
(9, 46, 9, 18, 'What are my wages then? The very fact that the Good News which I preach will cost my hearers nothing, so that I cannot be charged with abuse of my privileges as a Christian preacher.'),
(6, 46, 9, 18, 'What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [to others], so as not to have made use, as belonging to me, of my right in [announcing] the glad tidings.'),
(14, 46, 9, 18, 'What, then, is my reward?—that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news;'),
(11, 46, 9, 18, 'What reward therefore is to me? That announcing good news, I shall make the good news of Christ not expensive, not to make use of my power in the good news.'),
(13, 46, 9, 18, 'What then is my reward? That, when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.'),
(10, 46, 9, 18, 'What then is my reward? That, when I proclaim the Good News, I may present the Good News without charge, so as not to abuse my authority in the Good News.'),
(1, 46, 9, 18, 'What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it.'),
(5, 46, 9, 18, 'And what, then, would be my reward? So, when preaching the Gospel, I should give the Gospel without taking, so that I may not misuse my authority in the Gospel.'),
(7, 46, 9, 18, 'What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.'),
(4, 46, 9, 19, 'For though I be free from all men, yet have I made myself servant to all, that I might gain the more.'),
(12, 46, 9, 19, 'For though I am free from all men, yet I have made myself servant to all, that I might gain the more.'),
(3, 46, 9, 19, 'For though I was free from all men, I brought myself under bondage to all, that I might gain the more.'),
(8, 46, 9, 19, 'For though I was free from all men, I brought myself under bondage to all, that I might gain the more.'),
(9, 46, 9, 19, 'Though free from all human control, I have made myself the slave of all in the hope of winning as many converts as possible.'),
(6, 46, 9, 19, 'For being free from all, I have made myself bondman to all, that I might gain the most [possible].'),
(14, 46, 9, 19, 'for being free from all men, to all men I made myself servant, that the more I might gain;'),
(11, 46, 9, 19, 'For being free from all, I have subjected myself to all, that I might gain the more.'),
(13, 46, 9, 19, 'For though I was free from all, I brought myself under bondage to all, that I might gain the more.'),
(10, 46, 9, 19, 'For though I was free from all, I brought myself under bondage to all, that I might gain the more.'),
(1, 46, 9, 19, 'Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.'),
(5, 46, 9, 19, 'For when I was a free man to all, I made myself the servant of all, so that I might gain all the more.'),
(7, 46, 9, 19, 'For whereas I was free as to all, I made myself the servant of all, that I might gain the more.'),
(4, 46, 9, 20, 'And to the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;'),
(12, 46, 9, 20, 'And to the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;'),
(3, 46, 9, 20, 'And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;'),
(8, 46, 9, 20, 'And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;'),
(9, 46, 9, 20, 'To the Jews I have become like a Jew in order to win Jews; to men under the Law as if I were under the Law—although I am not—in order to win those who are under the Law;'),
(6, 46, 9, 20, 'And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:'),
(14, 46, 9, 20, 'and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain;'),
(11, 46, 9, 20, 'And I was to the Jews as a Jew, that I might gain the Jews: to them under the law, as under the law, that I might gain them under the law;'),
(13, 46, 9, 20, 'To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;'),
(10, 46, 9, 20, 'To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, not being myself under the law, that I might gain those who are under the law;'),
(1, 46, 9, 20, 'To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.'),
(5, 46, 9, 20, 'And so, to the Jews, I became like a Jew, so that I might gain the Jews.'),
(7, 46, 9, 20, 'And I became to the Jews, a Jew, that I might gain the Jews:'),
(4, 46, 9, 21, 'To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.'),
(12, 46, 9, 21, 'To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.'),
(3, 46, 9, 21, 'to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.'),
(8, 46, 9, 21, 'to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.'),
(9, 46, 9, 21, 'to men without Law as if I were without Law—although I am not without Law in relation to God but am abiding in Christ’s Law—in order to win those who are without Law.'),
(6, 46, 9, 21, 'to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain [those] without law.'),
(14, 46, 9, 21, 'to those without law, as without law—(not being without law to God, but within law to Christ)—that I might gain those without law;'),
(11, 46, 9, 21, 'To the lawless, as lawless, (not being lawless to God, but subject to the law to Christ,) that I might gain the lawless,'),
(13, 46, 9, 21, 'to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.'),
(10, 46, 9, 21, 'to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.'),
(1, 46, 9, 21, 'To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.'),
(5, 46, 9, 21, 'To those who are under the law, I became as if I were under the law, (though I was not under the law) so that I might gain those who were under the law. To those who were without the law, I became as if I were without the law, (though I was not without the law of God, being in the law of Christ) so that I might gain those who were without the law.'),
(7, 46, 9, 21, 'To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ,) that I might gain them that were without the law.'),
(4, 46, 9, 22, 'To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.'),
(12, 46, 9, 22, 'To the weak I became as weak, that I might gain the weak: I have become all things to all men, that I might by all means save some.'),
(3, 46, 9, 22, 'To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.'),
(8, 46, 9, 22, 'To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.'),
(9, 46, 9, 22, 'To the weak I have become weak, so as to gain the weak. To all men I have become all things, in the hope that in every one of these ways I may save some.'),
(6, 46, 9, 22, 'I became to the weak, [as] weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.'),
(14, 46, 9, 22, 'I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.'),
(11, 46, 9, 22, 'I became to the weak as weak, that I might gain the weak: I have been all things to all, that altogether I might save some.'),
(13, 46, 9, 22, 'To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.'),
(10, 46, 9, 22, 'To the weak I became as weak, that I might gain the weak. I have become all things to all people, that I may by all means save some.'),
(1, 46, 9, 22, 'To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.'),
(5, 46, 9, 22, 'To the weak, I became weak, so that I might gain the weak. To all, I became all, so that I might save all.'),
(7, 46, 9, 22, 'To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.'),
(4, 46, 9, 23, 'And this I do for the gospel’s sake, that I might be partaker thereof with you.'),
(12, 46, 9, 23, 'And this I do for the gospel’s sake, that I may be partaker of it with you.'),
(3, 46, 9, 23, 'And I do all things for the gospel’s sake, that I may be a joint partaker thereof.'),
(8, 46, 9, 23, 'And I do all things for the gospel’s sake, that I may be a joint partaker thereof.'),
(9, 46, 9, 23, 'And I do everything for the sake of the Good News, that I may share with my hearers in its benefits.'),
(6, 46, 9, 23, 'And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.'),
(14, 46, 9, 23, 'And this I do because of the good news, that a fellow-partaker of it I may become;'),
(11, 46, 9, 23, 'And this I do on account of the good news, that I might become a partaker of it.'),
(13, 46, 9, 23, 'Now I do this for the sake of the Good News, that I may be a joint partaker of it.'),
(10, 46, 9, 23, 'Now I do all things for the sake of the Good News, that I may be a joint partaker of it.'),
(1, 46, 9, 23, 'I do all this for the sake of the gospel, so that I may share in its blessings.'),
(5, 46, 9, 23, 'And I do everything for the sake of the Gospel, so that I may become its partner.'),
(7, 46, 9, 23, 'And I do all things for the gospel’s sake: that I may be made partaker thereof.'),
(4, 46, 9, 24, 'Know you not that they which run in a race run all, but one receives the prize? So run, that you may obtain.'),
(12, 46, 9, 24, 'Know ye not, that they who run in a race, all run, but one receiveth the prize? So run, that ye may obtain.'),
(3, 46, 9, 24, 'Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain.'),
(8, 46, 9, 24, 'Know ye not that they which run in a race run all, but one receiveth the prize? Even so run, that ye may attain.'),
(9, 46, 9, 24, 'Do you not know that in the foot-race the runners all run, but that only one gets the prize? You must run like him, in order to win with certainty.'),
(6, 46, 9, 24, 'Know ye not that they who run in [the] race-course run all, but one receives the prize? Thus run in order that ye may obtain.'),
(14, 46, 9, 24, 'have ye not known that those running in a race—all indeed run, but one doth receive the prize? so run ye, that ye may obtain;'),
(11, 46, 9, 24, 'Do ye not know that they running in a race-course, all truly run, and one receives the prize of combat? Do ye so run, that ye might receive.'),
(13, 46, 9, 24, 'Don’t you know that those who run in a race all run, but one receives the prize? Run like that, that you may win.'),
(10, 46, 9, 24, 'Do you not know that those who run in a race all run, but one receives the prize? Run like that, that you may win.'),
(1, 46, 9, 24, 'Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.'),
(5, 46, 9, 24, 'Do you not know that, of those who run in a race, all of them, certainly, are runners, but only one achieves the prize. Similarly, you must run, so that you may achieve.'),
(7, 46, 9, 24, 'Know you not that they that run in the race, all run indeed, but one receiveth the prize ? So run that you may obtain.'),
(4, 46, 9, 25, 'And every man that strives for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.'),
(12, 46, 9, 25, 'And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.'),
(3, 46, 9, 25, 'And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible.'),
(8, 46, 9, 25, 'And every man that striveth in the games is temperate in all things. Now they do it to receive a corruptible crown; but we an incorruptible.'),
(9, 46, 9, 25, 'But every competitor in an athletic contest practices abstemiousness in all directions. They indeed do this for the sake of securing a perishable wreath, but we for the sake of securing one that will not perish.'),
(6, 46, 9, 25, 'But every one that contends [for a prize] is temperate in all things: they then indeed that they may receive a corruptible crown, but we an incorruptible.'),
(14, 46, 9, 25, 'and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;'),
(11, 46, 9, 25, 'And every one contending for the prize, has self command in all things. These surely therefore that they might receive a corruptible crown; and we an incorruptible.'),
(13, 46, 9, 25, 'Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible.'),
(10, 46, 9, 25, 'Now everyone who competes in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible.'),
(1, 46, 9, 25, 'Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable.'),
(5, 46, 9, 25, 'And one who competes in a contest abstains from all things. And they do this, of course, so that they may achieve a corruptible crown. But we do this, so that we may achieve what is incorruptible.'),
(7, 46, 9, 25, 'And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one.'),
(4, 46, 9, 26, 'I therefore so run, not as uncertainly; so fight I, not as one that beats the air:'),
(12, 46, 9, 26, 'I therefore so run, not as uncertainly; so I fight, not as one that beateth the air:'),
(3, 46, 9, 26, 'I therefore so run, as not uncertainly; so fight I, as not beating the air:'),
(8, 46, 9, 26, 'I therefore so run, as not uncertainly; so fight I, as not beating the air:'),
(9, 46, 9, 26, 'That is how I run, not being in any doubt as to my goal. I am a boxer who does not inflict blows on the air,'),
(6, 46, 9, 26, 'I therefore thus run, as not uncertainly; so I combat, as not beating the air.'),
(14, 46, 9, 26, 'I, therefore, thus run, not as uncertainly, thus I fight, as not beating air;'),
(11, 46, 9, 26, 'I therefore so run, as not uncertainly; so practise I pugilism, as not laying stripes upon air:'),
(13, 46, 9, 26, 'I therefore run like that, as not uncertainly. I fight like that, as not beating the air,'),
(10, 46, 9, 26, 'I therefore run like that, as not uncertainly. I fight like that, as not beating the air,'),
(1, 46, 9, 26, 'Therefore I do not run aimlessly; I do not fight like I am beating the air.'),
(5, 46, 9, 26, 'And so I run, but not with uncertainty. And so I fight, but not by flailing in the air.'),
(7, 46, 9, 26, 'I therefore so run, not as at an uncertainty: I so fight, not as one beating the air:'),
(4, 46, 9, 27, 'But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.'),
(12, 46, 9, 27, 'But I keep under my body, and bring it into subjection: lest by any means when I have preached to others, I myself should be a cast-away.'),
(3, 46, 9, 27, 'but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.'),
(8, 46, 9, 27, 'but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.'),
(9, 46, 9, 27, 'but I hit hard and straight at my own body and lead it off into slavery, lest possibly, after I have been a herald to others, I should myself be rejected.'),
(6, 46, 9, 27, 'But I buffet my body, and lead it captive, lest [after] having preached to others I should be myself rejected.'),
(14, 46, 9, 27, 'but I chastise my body, and bring it into servitude, lest by any means, having preached to others—I myself may become disapproved.'),
(11, 46, 9, 27, 'But I give my body a blow under the eyes, and reduce to bondage: lest having proclaimed to others, I myself be rejected.'),
(13, 46, 9, 27, 'but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.'),
(10, 46, 9, 27, 'but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.'),
(1, 46, 9, 27, 'No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.'),
(5, 46, 9, 27, 'Instead, I chastise my body, so as to redirect it into servitude. Otherwise, I might preach to others, but become myself an outcast.'),
(7, 46, 9, 27, 'But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.'),
(4, 46, 10, 1, 'Moreover, brothers, I would not that you should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;'),
(12, 46, 10, 1, 'Moreover, brethren, I would not that ye should be ignorant, that all our fathers were under the cloud, and all passed through the sea;'),
(3, 46, 10, 1, 'For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;'),
(8, 46, 10, 1, 'For I would not, brethren, have you ignorant, how that our fathers were all under the cloud, and all passed through the sea;'),
(9, 46, 10, 1, 'For I would have you remember, brethren, how our forefathers were all of them sheltered by the cloud, and all got safely through the Red Sea.'),
(6, 46, 10, 1, 'For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;'),
(14, 46, 10, 1, 'And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,'),
(11, 46, 10, 1, 'And I will not ye be ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea;'),
(13, 46, 10, 1, 'Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;'),
(10, 46, 10, 1, 'Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;'),
(1, 46, 10, 1, 'I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.'),
(5, 46, 10, 1, 'For I do not want you to be ignorant, brothers, that our fathers were all under the cloud, and they all went across the sea.'),
(7, 46, 10, 1, 'FOR I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea.'),
(4, 46, 10, 2, 'And were all baptized to Moses in the cloud and in the sea;'),
(12, 46, 10, 2, 'And were all baptized to Moses in the cloud and in the sea;'),
(3, 46, 10, 2, 'and were all baptized unto Moses in the cloud and in the sea;'),
(8, 46, 10, 2, 'and were all baptized unto Moses in the cloud and in the sea;'),
(9, 46, 10, 2, 'All were baptized in the cloud and in the sea to be followers of Moses.'),
(6, 46, 10, 2, 'and all were baptised unto Moses in the cloud and in the sea;'),
(14, 46, 10, 2, 'and all to Moses were baptized in the cloud, and in the sea;'),
(11, 46, 10, 2, 'And were all immersed into Moses in the cloud, and in the sea;'),
(13, 46, 10, 2, 'and were all baptized into Moses in the cloud and in the sea;'),
(10, 46, 10, 2, 'and were all baptized into Moses in the cloud and in the sea;'),
(1, 46, 10, 2, 'They were all baptized into Moses in the cloud and in the sea.'),
(5, 46, 10, 2, 'And in Moses, they all were baptized, in the cloud and in the sea.'),
(7, 46, 10, 2, 'And all in Moses were baptized, in the cloud, and in the sea:'),
(4, 46, 10, 3, 'And did all eat the same spiritual meat;'),
(12, 46, 10, 3, 'And all ate the same spiritual food;'),
(3, 46, 10, 3, 'and did all eat the same spiritual food;'),
(8, 46, 10, 3, 'and did all eat the same spiritual meat;'),
(9, 46, 10, 3, 'All ate the same spiritual food,'),
(6, 46, 10, 3, 'and all ate the same spiritual food,'),
(14, 46, 10, 3, 'and all the same spiritual food did eat,'),
(11, 46, 10, 3, 'And they all ate the same spiritual food.'),
(13, 46, 10, 3, 'and all ate the same spiritual food;'),
(10, 46, 10, 3, 'and all ate the same spiritual food;'),
(1, 46, 10, 3, 'They all ate the same spiritual food'),
(5, 46, 10, 3, 'And they all ate of the same spiritual food.'),
(7, 46, 10, 3, 'And did all eat the same spiritual food,'),
(4, 46, 10, 4, 'And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.'),
(12, 46, 10, 4, 'And all drank the same spiritual drink: (for they drank of that spiritual Rock that followed them: and that Rock was Christ.)'),
(3, 46, 10, 4, 'and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.'),
(8, 46, 10, 4, 'and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.'),
(9, 46, 10, 4, 'and all drank the same spiritual drink; for they long drank the water that flowed from the spiritual rock that went with them—and that rock was the Christ.'),
(6, 46, 10, 4, 'and all drank the same spiritual drink, for they drank of a spiritual rock which followed [them]: (now the rock was the Christ;)'),
(14, 46, 10, 4, 'and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;'),
(11, 46, 10, 4, 'And all drank the same spiritual drink: for they drank of the spiritual Rock following; and the Rock was Christ.'),
(13, 46, 10, 4, 'and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.'),
(10, 46, 10, 4, 'and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.'),
(1, 46, 10, 4, 'and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.'),
(5, 46, 10, 4, 'And they all drank of the same spiritual drink. And so, they all were drinking of the spiritual rock seeking to obtain them; and that rock was Christ.'),
(7, 46, 10, 4, 'And all drank the same spiritual drink; (and they drank of the spiritual rock that followed them, and the rock was Christ.)'),
(4, 46, 10, 5, 'But with many of them God was not well pleased: for they were overthrown in the wilderness.'),
(12, 46, 10, 5, 'But with many of them God was not well pleased: for they were overthrown in the wilderness.'),
(3, 46, 10, 5, 'Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.'),
(8, 46, 10, 5, 'Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.'),
(9, 46, 10, 5, 'But with most of them God was not well pleased; for they were laid low in the Desert.'),
(6, 46, 10, 5, 'yet God was not pleased with the most of them, for they were strewed in the desert.'),
(14, 46, 10, 5, 'but in the most of them God was not well pleased, for they were strewn in the wilderness,'),
(11, 46, 10, 5, 'But God was not contented with the most of them: for they were overthrown in the desert.'),
(13, 46, 10, 5, 'However with most of them, God was not well pleased, for they were overthrown in the wilderness.'),
(10, 46, 10, 5, 'However with most of them, God was not well pleased, for they were overthrown in the wilderness.'),
(1, 46, 10, 5, 'Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.'),
(5, 46, 10, 5, 'But with most of them, God was not well-pleased. For they were struck down in the desert.'),
(7, 46, 10, 5, 'But with most of them God was not well pleased: for they were overthrown in the desert.'),
(4, 46, 10, 6, 'Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.'),
(12, 46, 10, 6, 'Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.'),
(3, 46, 10, 6, 'Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.'),
(8, 46, 10, 6, 'Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.'),
(9, 46, 10, 6, 'And in this they became a warning to us, to teach us not to be eager, as they were eager, in pursuit of what is evil.'),
(6, 46, 10, 6, 'But these things happened [as] types of us, that we should not be lusters after evil things, as they also lusted.'),
(14, 46, 10, 6, 'and those things became types of us, for our not passionately desiring evil things, as also these did desire.'),
(11, 46, 10, 6, 'And these things were our types, that we be not eagerly desirous of evil things, as they also eagerly desired.'),
(13, 46, 10, 6, 'Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.'),
(10, 46, 10, 6, 'Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.'),
(1, 46, 10, 6, 'These things took place as examples to keep us from craving evil things as they did.'),
(5, 46, 10, 6, 'Now these things were done as an example for us, so that we might not desire evil things, just as they desired.'),
(7, 46, 10, 6, 'Now these things were done in a figure of us, that we should not covet evil things as they also coveted.'),
(4, 46, 10, 7, 'Neither be you idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.'),
(12, 46, 10, 7, 'Neither be ye idolaters, as were some of them: as it is written, The people sat down to eat and drink, and rose up to play.'),
(3, 46, 10, 7, 'Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.'),
(8, 46, 10, 7, 'Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.'),
(9, 46, 10, 7, 'And you must not be worshippers of idols, as some of them were. For it is written, “The People sat down to eat and drink, and stood up to dance.”'),
(6, 46, 10, 7, 'Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.'),
(14, 46, 10, 7, 'Neither become ye idolaters, as certain of them, as it hath been written, ‘The people sat down to eat and to drink, and stood up to play;’'),
(11, 46, 10, 7, 'Neither be ye idolaters, as some of them; as has been written, The people sat down to eat and drink, and rose up to play.'),
(13, 46, 10, 7, 'Neither be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.”'),
(10, 46, 10, 7, 'Neither be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.”'),
(1, 46, 10, 7, 'Do not be idolaters, as some of them were. As it is written: “The people sat down to eat and drink and got up to indulge in revelry.”'),
(5, 46, 10, 7, 'And so, do not take part in idolatry, as some of them did, just as it was written: “The people sat down to eat and to drink, and then they rose up to amuse themselves.”'),
(7, 46, 10, 7, 'Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink, and rose up to play.'),
(4, 46, 10, 8, 'Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.'),
(12, 46, 10, 8, 'Neither let us commit lewdness, as some of them committed, and fell in one day three and twenty thousand.'),
(3, 46, 10, 8, 'Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.'),
(8, 46, 10, 8, 'Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.'),
(9, 46, 10, 8, 'Nor may we be fornicators, like some of them who committed fornication and on a single day 23,000 of them fell dead.'),
(6, 46, 10, 8, 'Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.'),
(14, 46, 10, 8, 'neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand;'),
(11, 46, 10, 8, 'Neither should we commit fornication, as some of them committed fornication, and there fell in one day twenty-three thousand.'),
(13, 46, 10, 8, 'Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.'),
(10, 46, 10, 8, 'Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.'),
(1, 46, 10, 8, 'We should not commit sexual immorality, as some of them did, and in one day twenty-three thousand of them died.'),
(5, 46, 10, 8, 'And let us not commit fornication, as some of them fornicated, and so twenty-three thousand fell on one day.'),
(7, 46, 10, 8, 'Neither let us commit fornication, as some of them committed fornication, and there fell in one day three and twenty thousand.'),
(4, 46, 10, 9, 'Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.'),
(12, 46, 10, 9, 'Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.'),
(3, 46, 10, 9, 'Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents.'),
(8, 46, 10, 9, 'Neither let us tempt the Lord, as some of them tempted, and perished by the serpents.'),
(9, 46, 10, 9, 'And do not let us test the Lord too far, as some of them tested Him and were destroyed by the serpents.'),
(6, 46, 10, 9, 'Neither let us tempt the Christ, as some of them tempted, and perished by serpents.'),
(14, 46, 10, 9, 'neither may we tempt the Christ, as also certain of them did tempt, and by the serpents did perish;'),
(11, 46, 10, 9, 'Neither should we tempt Christ, as also some of them tempted, and were destroyed by serpents.'),
(13, 46, 10, 9, 'Neither let us test the Lord, as some of them tested, and perished by the serpents.'),
(10, 46, 10, 9, 'Neither let us test the Christ, as some of them tested, and perished by the serpents.'),
(1, 46, 10, 9, 'We should not test Christ, as some of them did, and were killed by snakes.'),
(5, 46, 10, 9, 'And let us not tempt Christ, as some of them tempted, and so they perished by serpents.'),
(7, 46, 10, 9, 'Neither let us tempt Christ: as some of them tempted, and perished by the serpents.'),
(4, 46, 10, 10, 'Neither murmur you, as some of them also murmured, and were destroyed of the destroyer.'),
(12, 46, 10, 10, 'Neither murmur ye, as some of them also murmured, and were destroyed by the destroyer.'),
(3, 46, 10, 10, 'Neither murmur ye, as some of them murmured, and perished by the destroyer.'),
(8, 46, 10, 10, 'Neither murmur ye, as some of them murmured, and perished by the destroyer.'),
(9, 46, 10, 10, 'And do not be discontented, as some of them were, and they were destroyed by the Destroyer.'),
(6, 46, 10, 10, 'Neither murmur ye, as some of them murmured, and perished by the destroyer.'),
(14, 46, 10, 10, 'neither murmur ye, as also some of them did murmur, and did perish by the destroyer.'),
(11, 46, 10, 10, 'Neither do ye murmur, as also some of them murmured, and were destroyed by the destroyer.'),
(13, 46, 10, 10, 'Neither grumble, as some of them also grumbled, and perished by the destroyer.'),
(10, 46, 10, 10, 'Neither grumble, as some of them also grumbled, and perished by the destroyer.'),
(1, 46, 10, 10, 'And do not complain, as some of them did, and were killed by the destroying angel.'),
(5, 46, 10, 10, 'And you should not murmur, as some of them murmured, and so they perished by the destroyer.'),
(7, 46, 10, 10, 'Neither do you murmur: as some of them murmured, and were destroyed by the destroyer.'),
(4, 46, 10, 11, 'Now all these things happened to them for ensamples: and they are written for our admonition, on whom the ends of the world are come.'),
(12, 46, 10, 11, 'Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come.'),
(3, 46, 10, 11, 'Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.'),
(8, 46, 10, 11, 'Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.'),
(9, 46, 10, 11, 'All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come.'),
(6, 46, 10, 11, 'Now all these things happened to them [as] types, and have been written for our admonition, upon whom the ends of the ages are come.'),
(14, 46, 10, 11, 'And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come,'),
(11, 46, 10, 11, 'And all those happened types to them; and it was written for our reminding, to whom the ends of the times have arrived.'),
(13, 46, 10, 11, 'Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.'),
(10, 46, 10, 11, 'Now these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.'),
(1, 46, 10, 11, 'Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.'),
(5, 46, 10, 11, 'Now all of these things happened to them as an example, and so they have been written for our correction, because the final age has fallen upon us.'),
(7, 46, 10, 11, 'Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come.'),
(4, 46, 10, 12, 'Why let him that thinks he stands take heed lest he fall.'),
(12, 46, 10, 12, 'Wherefore let him that thinketh he standeth, take heed lest he fall.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 46, 10, 12, 'Wherefore let him that thinketh he standeth take heed lest he fall.'),
(8, 46, 10, 12, 'Wherefore let him that thinketh he standeth take heed lest he fall.'),
(9, 46, 10, 12, 'So then let him who thinks he is standing securely beware of falling.'),
(6, 46, 10, 12, 'So that let him that thinks that he stands take heed lest he fall.'),
(14, 46, 10, 12, 'so that he who is thinking to stand—let him observe, lest he fall.'),
(11, 46, 10, 12, 'Therefore let him seeming to stand see that he fall not.'),
(13, 46, 10, 12, 'Therefore let him who thinks he stands be careful that he doesn’t fall.'),
(10, 46, 10, 12, 'Therefore let him who thinks he stands be careful that he does not fall.'),
(1, 46, 10, 12, 'So the one who thinks he is standing firm should be careful not to fall.'),
(5, 46, 10, 12, 'And so, whosoever considers himself to be standing, let him be careful not to fall.'),
(7, 46, 10, 12, 'Wherefore he that thinketh himself to stand, let him take heed lest he fall.'),
(4, 46, 10, 13, 'There has no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that you are able; but will with the temptation also make a way to escape, that you may be able to bear it.'),
(12, 46, 10, 13, 'There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.'),
(3, 46, 10, 13, 'There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.'),
(8, 46, 10, 13, 'There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.'),
(9, 46, 10, 13, 'No temptation has you in its power but such as is common to human nature; and God is faithful and will not allow you to be tempted beyond your strength. But, when the temptation comes, He will also provide the way of escape; so that you may be able to bear it.'),
(6, 46, 10, 13, 'No temptation has taken you but such as is according to man’s nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].'),
(14, 46, 10, 13, 'No temptation hath taken you—except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear it.'),
(11, 46, 10, 13, 'No temptation except human has taken you and God faithful, who will not suffer you to be tempted above what ye are able; but with the temptation will he also make an escape, that ye may be able to bear.'),
(13, 46, 10, 13, 'No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.'),
(10, 46, 10, 13, 'No temptation has taken you except what is common to humanity. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.'),
(1, 46, 10, 13, 'No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.'),
(5, 46, 10, 13, 'Temptation should not take hold of you, except what is human. For God is faithful, and he will not permit you to be tempted beyond your ability. Instead, he will effect his Providence, even during temptation, so that you may be able to bear it.'),
(7, 46, 10, 13, 'Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.'),
(4, 46, 10, 14, 'Why, my dearly beloved, flee from idolatry.'),
(12, 46, 10, 14, 'Wherefore, my dearly beloved, flee from idolatry.'),
(3, 46, 10, 14, 'Wherefore, my beloved, flee from idolatry.'),
(8, 46, 10, 14, 'Wherefore, my beloved, flee from idolatry.'),
(9, 46, 10, 14, 'Therefore, my dear friends, avoid all connection with the worship of idols.'),
(6, 46, 10, 14, 'Wherefore, my beloved, flee from idolatry.'),
(14, 46, 10, 14, 'Wherefore, my beloved, flee from the idolatry;'),
(11, 46, 10, 14, 'Wherefore, my beloved, do ye flee from idolatry.'),
(13, 46, 10, 14, 'Therefore, my beloved, flee from idolatry.'),
(10, 46, 10, 14, 'Therefore, my beloved, flee from idolatry.'),
(1, 46, 10, 14, 'Therefore, my beloved, flee from idolatry.'),
(5, 46, 10, 14, 'Because of this, most beloved of mine, flee from the worship of idols.'),
(7, 46, 10, 14, 'Wherefore, my dearly beloved, fly from the service of idols.'),
(4, 46, 10, 15, 'I speak as to wise men; judge you what I say.'),
(12, 46, 10, 15, 'I speak as to wise men; judge ye what I say.'),
(3, 46, 10, 15, 'I speak as to wise men; judge ye what I say.'),
(8, 46, 10, 15, 'I speak as to wise men; judge ye what I say.'),
(9, 46, 10, 15, 'I speak as to men of sense: judge for yourselves of what I say.'),
(6, 46, 10, 15, 'I speak as to intelligent [persons]: do ye judge what I say.'),
(14, 46, 10, 15, 'as to wise men I speak—judge ye what I say:'),
(11, 46, 10, 15, 'As to the wise speak I; judge ye what I say.'),
(13, 46, 10, 15, 'I speak as to wise men. Judge what I say.'),
(10, 46, 10, 15, 'I speak as to wise people. Judge what I say.'),
(1, 46, 10, 15, 'I speak to reasonable people; judge for yourselves what I say.'),
(5, 46, 10, 15, 'Since I am speaking to those who are prudent, judge what I say for yourselves.'),
(7, 46, 10, 15, 'I speak as to wise men: judge ye yourselves what I say.'),
(4, 46, 10, 16, 'The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?'),
(12, 46, 10, 16, 'The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?'),
(3, 46, 10, 16, 'The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?'),
(8, 46, 10, 16, 'The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?'),
(9, 46, 10, 16, 'The cup of blessing, which we bless, does it not mean a joint-participation in the blood of Christ? The loaf of bread which we break, does it not mean a joint-participation in the body of Christ?'),
(6, 46, 10, 16, 'The cup of blessing which we bless, is it not [the] communion of the blood of the Christ? The bread which we break, is it not [the] communion of the body of the Christ?'),
(14, 46, 10, 16, 'The cup of the blessing that we bless—is it not the fellowship of the blood of the Christ? the bread that we break—is it not the fellowship of the body of the Christ?'),
(11, 46, 10, 16, 'The cup of praise which we praise, is it not the mutual participation of the blood of Christ? The bread which we break, is it not the mutual participation of the body of Christ?'),
(13, 46, 10, 16, 'The cup of blessing which we bless, isn’t it a sharing of the blood of Christ? The bread which we break, isn’t it a sharing of the body of Christ?'),
(10, 46, 10, 16, 'The cup of blessing which we bless, is it not a sharing of the blood of Christ? The bread which we break, is it not a sharing of the body of Christ?'),
(1, 46, 10, 16, 'Is not the cup of blessing that we bless a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?'),
(5, 46, 10, 16, 'The cup of benediction that we bless, is it not a communion in the Blood of Christ? And the bread that we break, is it not a participation in the Body of the Lord?'),
(7, 46, 10, 16, 'The chalice of benediction, which we bless, is it not the communion of the blood of Christ ? And the bread, which we break, is it not the partaking of the body of the Lord ?'),
(4, 46, 10, 17, 'For we being many are one bread, and one body: for we are all partakers of that one bread.'),
(12, 46, 10, 17, 'For we being many are one bread, and one body: for we are all partakers of that one bread.'),
(3, 46, 10, 17, 'seeing that we, who are many, are one bread, one body: for we are all partake of the one bread.'),
(8, 46, 10, 17, 'seeing that we, who are many, are one bread, one body: for we all partake of the one bread.'),
(9, 46, 10, 17, 'Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf.'),
(6, 46, 10, 17, 'Because we, [being] many, are one loaf, one body; for we all partake of that one loaf.'),
(14, 46, 10, 17, 'because one bread, one body, are we the many—for we all of the one bread do partake.'),
(11, 46, 10, 17, 'That, one bread, one body, we are many: for we all partake of one bread.'),
(13, 46, 10, 17, 'Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.'),
(10, 46, 10, 17, 'Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.'),
(1, 46, 10, 17, 'Because there is one loaf, we who are many are one body; for we all partake of the one loaf.'),
(5, 46, 10, 17, 'Through the one bread, we, though many, are one body: all of us who are partakers of the one bread.'),
(7, 46, 10, 17, 'For we, being many, are one bread, one body, all that partake of one bread.'),
(4, 46, 10, 18, 'Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?'),
(12, 46, 10, 18, 'Behold Israel after the flesh: are not they who eat of the sacrifices, partakers of the altar?'),
(3, 46, 10, 18, 'Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?'),
(8, 46, 10, 18, 'Behold Israel after the flesh: have not they which eat the sacrifices communion with the altar?'),
(9, 46, 10, 18, 'Look at the Israelites—the nation and their ritual. Are not those who eat the sacrifices joint-partakers in the altar?'),
(6, 46, 10, 18, 'See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?'),
(14, 46, 10, 18, 'See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar?'),
(11, 46, 10, 18, 'See ye Israel according to the flesh: are not they eating the sacrifices mutual participators of the altar?'),
(13, 46, 10, 18, 'Consider Israel according to the flesh. Don’t those who eat the sacrifices participate in the altar?'),
(10, 46, 10, 18, 'Consider Israel according to the flesh. Do not those who eat the sacrifices participate in the altar?'),
(1, 46, 10, 18, 'Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?'),
(5, 46, 10, 18, 'Consider Israel, according to the flesh. Are not those who eat from the sacrifices partakers of the altar?'),
(7, 46, 10, 18, 'Behold Israel according to the flesh: are not they, that eat of the sacrifices, partakers of the altar ?'),
(4, 46, 10, 19, 'What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?'),
(12, 46, 10, 19, 'What then do I say? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?'),
(3, 46, 10, 19, 'What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?'),
(8, 46, 10, 19, 'What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?'),
(9, 46, 10, 19, 'Do I mean that a thing sacrificed to an idol is what it claims to be, or that an idol is a real thing?'),
(6, 46, 10, 19, 'What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything?'),
(14, 46, 10, 19, 'what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything?—'),
(11, 46, 10, 19, 'What do I say therefore? that an idol is any thing? or that what is sacrificed to an idol is any thing?'),
(13, 46, 10, 19, 'What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?'),
(10, 46, 10, 19, 'What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?'),
(1, 46, 10, 19, 'Am I suggesting, then, that food sacrificed to an idol is anything, or that an idol is anything?'),
(5, 46, 10, 19, 'What is next? Should I say that what is immolated to idols is anything? Or that the idol is anything?'),
(7, 46, 10, 19, 'What then ? Do I say, that what is offered in sacrifice to idols, is any thing ? Or, that the idol is any thing ?'),
(4, 46, 10, 20, 'But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that you should have fellowship with devils.'),
(12, 46, 10, 20, 'But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have fellowship with demons.'),
(3, 46, 10, 20, 'But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.'),
(8, 46, 10, 20, 'But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have communion with devils.'),
(9, 46, 10, 20, 'No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.'),
(6, 46, 10, 20, 'But that what [the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.'),
(14, 46, 10, 20, 'no, but that the things that the nations sacrifice—they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.'),
(11, 46, 10, 20, 'But, that what things they sacrifice the nations sacrifice to demons, and not to God: and I will not ye be partakers of demons.'),
(13, 46, 10, 20, 'But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I don’t desire that you would have fellowship with demons.'),
(10, 46, 10, 20, 'But I say that the things which pagans sacrifice, they sacrifice to demons, and not to God, and I do not desire that you would have fellowship with demons.'),
(1, 46, 10, 20, 'No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.'),
(5, 46, 10, 20, 'But the things that the Gentiles immolate, they immolate to demons, and not to God. And I do not want you to become partakers with demons.'),
(7, 46, 10, 20, 'But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.'),
(4, 46, 10, 21, 'You cannot drink the cup of the Lord, and the cup of devils: you cannot be partakers of the Lord’s table, and of the table of devils.'),
(12, 46, 10, 21, 'Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot be partakers of the Lord’s table, and of the table of demons.'),
(3, 46, 10, 21, 'Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.'),
(8, 46, 10, 21, 'Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot partake of the table of the Lord, and of the table of devils.'),
(9, 46, 10, 21, 'You cannot drink the Lord’s cup and the cup of demons: you cannot be joint-partakers both in the table of the Lord and in the table of demons.'),
(6, 46, 10, 21, 'Ye cannot drink [the] Lord’s cup, and [the] cup of demons: ye cannot partake of [the] Lord’s table, and of [the] table of demons.'),
(14, 46, 10, 21, 'Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons;'),
(11, 46, 10, 21, 'Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and the table of demons.'),
(13, 46, 10, 21, 'You can’t both drink the cup of the Lord and the cup of demons. You can’t both partake of the table of the Lord, and of the table of demons.'),
(10, 46, 10, 21, 'You cannot both drink the cup of the Lord and the cup of demons. You cannot both partake of the table of the Lord, and of the table of demons.'),
(1, 46, 10, 21, 'You cannot drink the cup of the Lord and the cup of demons too; you cannot partake in the table of the Lord and the table of demons too.'),
(5, 46, 10, 21, 'You cannot drink the cup of the Lord, and the cup of demons. You cannot be partakers of the table of the Lord, and partakers of the table of demons.'),
(7, 46, 10, 21, 'You cannot drink the chalice of the Lord, and the chalice of devils: you cannot be partakers of the table of the Lord, and of the table of devils.'),
(4, 46, 10, 22, 'Do we provoke the Lord to jealousy? are we stronger than he?'),
(12, 46, 10, 22, 'Do we provoke the Lord to jealousy? are we stronger than he?'),
(3, 46, 10, 22, 'Or do we provoke the Lord to jealousy? are we stronger than he?'),
(8, 46, 10, 22, 'Or do we provoke the Lord to jealousy? are we stronger than he?'),
(9, 46, 10, 22, 'Or are we actually arousing the Lord to jealousy. Are we stronger than He is?'),
(6, 46, 10, 22, 'Do we provoke the Lord to jealousy? are we stronger than he?'),
(14, 46, 10, 22, 'do we arouse the Lord to jealousy? are we stronger than He?'),
(11, 46, 10, 22, 'Do we emulate the Lord? are we stronger than he?'),
(13, 46, 10, 22, 'Or do we provoke the Lord to jealousy? Are we stronger than he?'),
(10, 46, 10, 22, 'Or do we provoke the Lord to jealousy? Are we stronger than he?'),
(1, 46, 10, 22, 'Are we trying to provoke the Lord to jealousy? Are we stronger than He?'),
(5, 46, 10, 22, 'Or should we provoke the Lord to jealousy? Are we stronger than he is? All is lawful to me, but not all is expedient.'),
(7, 46, 10, 22, 'Do we provoke the Lord to jealousy ? Are we stronger than he? All things are lawful for me, but all things are not expedient.'),
(4, 46, 10, 23, 'All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.'),
(12, 46, 10, 23, 'All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.'),
(3, 46, 10, 23, 'All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.'),
(8, 46, 10, 23, 'All things are lawful; but all things are not expedient. All things are lawful; but all things edify not.'),
(9, 46, 10, 23, 'Everything is allowable, but not everything is profitable. Everything is allowable, but everything does not build others up.'),
(6, 46, 10, 23, 'All things are lawful, but all are not profitable; all things are lawful, but all do not edify.'),
(14, 46, 10, 23, 'All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up;'),
(11, 46, 10, 23, 'All things are lawful to me, but all are not profitable: all things are lawful to me, but all build not the house.'),
(13, 46, 10, 23, '“All things are lawful for me,” but not all things are profitable. “All things are lawful for me,” but not all things build up.'),
(10, 46, 10, 23, '“All things are lawful,” but not all things are profitable. “All things are lawful,” but not all things build up.'),
(1, 46, 10, 23, '“Everything is permissible,” but not everything is beneficial. “Everything is permissible,” but not everything is edifying.'),
(5, 46, 10, 23, 'All is lawful to me, but not all is edifying.'),
(7, 46, 10, 23, 'All things are lawful for me, but all things do not edify.'),
(4, 46, 10, 24, 'Let no man seek his own, but every man another’s wealth.'),
(12, 46, 10, 24, 'Let no man seek his own, but every man another’s wealth.'),
(3, 46, 10, 24, 'Let no man seek his own, but each his neighbor’s good.'),
(8, 46, 10, 24, 'Let no man seek his own, but each his neighbour’s good.'),
(9, 46, 10, 24, 'Let no one be for ever seeking his own good, but let each seek that of his fellow man.'),
(6, 46, 10, 24, 'Let no one seek his own [advantage], but that of the other.'),
(14, 46, 10, 24, 'let no one seek his own—but each another’s.'),
(11, 46, 10, 24, 'Let none seek his own, but each another’s.'),
(13, 46, 10, 24, 'Let no one seek his own, but each one his neighbor’s good.'),
(10, 46, 10, 24, 'Let no one seek his own, but his neighbor’s good.'),
(1, 46, 10, 24, 'No one should seek his own good, but the good of others.'),
(5, 46, 10, 24, 'Let no one seek for himself, but for others.'),
(7, 46, 10, 24, 'Let no man seek his own, but that which is another’s.'),
(4, 46, 10, 25, 'Whatever is sold in the shambles, that eat, asking no question for conscience sake:'),
(12, 46, 10, 25, 'Whatever is sold in the provision market, that eat, asking no question for conscience’ sake:'),
(3, 46, 10, 25, 'Whatsoever is sold in the shambles, eat, asking no question for conscience’ sake;'),
(8, 46, 10, 25, 'Whatsoever is sold in the shambles, eat, asking no question for conscience sake;'),
(9, 46, 10, 25, 'Anything that is for sale in the meat market, eat, and ask no questions for conscience’ sake;'),
(6, 46, 10, 25, 'Everything sold in the shambles eat, making no inquiry for conscience sake.'),
(14, 46, 10, 25, 'Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,'),
(11, 46, 10, 25, 'Every thing being sold in the market, eat, ye, interrogating nothing through consciousness:'),
(13, 46, 10, 25, 'Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience,'),
(10, 46, 10, 25, 'Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience,'),
(1, 46, 10, 25, 'Eat anything sold in the meat market without raising questions of conscience,'),
(5, 46, 10, 25, 'Whatever is sold in the market, you may eat, without asking questions for the sake of conscience.'),
(7, 46, 10, 25, 'Whatsoever is sold in the shambles, eat; asking no question for conscience’ sake.'),
(4, 46, 10, 26, 'For the earth is the Lord’s, and the fullness thereof.'),
(12, 46, 10, 26, 'For the earth is the Lord’s, and its fullness.'),
(3, 46, 10, 26, 'for the earth is the Lord’s, and the fulness thereof.'),
(8, 46, 10, 26, 'for the earth is the Lord’s, and the fulness thereof.'),
(9, 46, 10, 26, 'for the earth is the Lord’s, and all that it contains.'),
(6, 46, 10, 26, 'For the earth [is] the Lord’s and its fulness.'),
(14, 46, 10, 26, 'for the Lord’s is the earth, and its fulness;'),
(11, 46, 10, 26, 'For of the Lord the earth, and its fulness.'),
(13, 46, 10, 26, 'for “the earth is the Lord’s, and its fullness.”'),
(10, 46, 10, 26, 'for “the earth is the Lord’s, and its fullness.”'),
(1, 46, 10, 26, 'for, “The earth is the Lord’s, and the fullness thereof.”'),
(5, 46, 10, 26, '“The earth and all its fullness belong to the Lord.”'),
(7, 46, 10, 26, 'The earth is the Lord’s, and the fulness thereof.'),
(4, 46, 10, 27, 'If any of them that believe not bid you to a feast, and you be disposed to go; whatever is set before you, eat, asking no question for conscience sake.'),
(12, 46, 10, 27, 'If any of them that believe not invites you to a feast, and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.'),
(3, 46, 10, 27, 'If one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience’ sake.'),
(8, 46, 10, 27, 'If one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.'),
(9, 46, 10, 27, 'If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience’ sake.'),
(6, 46, 10, 27, 'But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.'),
(14, 46, 10, 27, 'and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;'),
(11, 46, 10, 27, 'And if any one of the unbelieving call you, and ye wish to go; every thing set before you, eat, interrogating nothing through consciousness.'),
(13, 46, 10, 27, 'But if one of those who don’t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.'),
(10, 46, 10, 27, 'But if one of those who do not believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.'),
(1, 46, 10, 27, 'If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.'),
(5, 46, 10, 27, 'If you are invited by any unbelievers, and you are willing to go, you may eat whatever is set before you, without asking questions for the sake of conscience.'),
(7, 46, 10, 27, 'If any of them that believe not, invite you, and you will be willing to go; eat of any thing that is set before you, asking no question for conscience’ sake.'),
(4, 46, 10, 28, 'But if any man say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience sake: for the earth is the Lord’s, and the fullness thereof:'),
(12, 46, 10, 28, 'But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience’ sake: for the earth is the Lord’s, and its fullness:'),
(3, 46, 10, 28, 'But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience’ sake:'),
(8, 46, 10, 28, 'But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that shewed it, and for conscience sake:'),
(9, 46, 10, 28, 'But if any one tells you, “This food has been offered in sacrifice;” abstain from eating it—out of respect for him who warned you, and, as before, for conscience’ sake.'),
(6, 46, 10, 28, 'But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;'),
(14, 46, 10, 28, 'and if any one may say to you, ‘This is a thing sacrificed to an idol,’—do not eat, because of that one who shewed it, and of the conscience, for the Lord’s is the earth and its fulness:'),
(11, 46, 10, 28, 'And if any one say to you, This is sacrificed to an idol, eat not, for him making it known, and consciousness: for of the Lord the earth, and its fulness:'),
(13, 46, 10, 28, 'But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, and all its fullness.”'),
(10, 46, 10, 28, 'But if anyone says to you, “This was offered to idols,” do not eat it for the sake of the one who told you, and for the sake of conscience.'),
(1, 46, 10, 28, 'But if someone tells you, “This food was offered to idols,” then do not eat it, for the sake of the one who told you and for the sake of conscience—'),
(5, 46, 10, 28, 'But if anyone says, “This has been sacrificed to idols,” do not eat it, for the sake of the one who told you, and for the sake of conscience.'),
(7, 46, 10, 28, 'But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience’ sake.'),
(4, 46, 10, 29, 'Conscience, I say, not your own, but of the other: for why is my liberty judged of another man’s conscience?'),
(12, 46, 10, 29, 'Conscience, I say, not thy own, but of the other: for why is my liberty judged by another man’s conscience?'),
(3, 46, 10, 29, 'conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?'),
(8, 46, 10, 29, 'conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?'),
(9, 46, 10, 29, 'But now I mean his conscience, not your own. “Why, on what ground,” you may object, “is the question of my liberty of action to be decided by a conscience not my own?'),
(6, 46, 10, 29, 'but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?'),
(14, 46, 10, 29, 'and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another’s conscience?'),
(11, 46, 10, 29, 'And consciousness, I say, not thine, but another’s: for that why is my freedom judged by another’s consciousness.'),
(13, 46, 10, 29, 'Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?'),
(10, 46, 10, 29, 'Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?'),
(1, 46, 10, 29, 'the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?'),
(5, 46, 10, 29, 'But I am referring to the conscience of the other person, not to yours. For why should my liberty be judged by the conscience of another?'),
(7, 46, 10, 29, 'Conscience, I say, not thy own, but the other’s. For why is my liberty judged by another man’s conscience ?'),
(4, 46, 10, 30, 'For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?'),
(12, 46, 10, 30, 'For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks?'),
(3, 46, 10, 30, 'If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?'),
(8, 46, 10, 30, 'If I by grace partake, why am I evil spoken of for that for which I give thanks?'),
(9, 46, 10, 30, 'If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in regard to a thing for which I give thanks?”'),
(6, 46, 10, 30, 'If I partake with thanksgiving, why am I spoken evil of for what I give thanks for?'),
(14, 46, 10, 30, 'and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?'),
(11, 46, 10, 30, 'And if I partake by grace, why am I defamed for what I give thanks?'),
(13, 46, 10, 30, 'If I partake with thankfulness, why am I denounced for that for which I give thanks?'),
(10, 46, 10, 30, 'If I partake with thankfulness, why am I denounced for that for which I give thanks?'),
(1, 46, 10, 30, 'If I partake in the meal with thankfulness, why am I denounced because of that for which I give thanks?'),
(5, 46, 10, 30, 'If I partake with thanksgiving, why should I be slandered over that for which I give thanks?'),
(7, 46, 10, 30, 'If I partake with thanksgiving, why am I evil spoken of, for that for which I give thanks ?'),
(4, 46, 10, 31, 'Whether therefore you eat, or drink, or whatever you do, do all to the glory of God.'),
(12, 46, 10, 31, 'Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.'),
(3, 46, 10, 31, 'Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.'),
(8, 46, 10, 31, 'Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.'),
(9, 46, 10, 31, 'Whether, then, you are eating or drinking, or whatever you are doing, let everything be done to the glory of God.'),
(6, 46, 10, 31, 'Whether therefore ye eat, or drink, or whatever ye do, do all things to God’s glory.'),
(14, 46, 10, 31, 'Whether, then, ye eat, or drink, or do anything, do all to the glory of God;'),
(11, 46, 10, 31, 'Whether therefore ye eat, whether ye drink, or what ye do, do ye all things to the glory of God.'),
(13, 46, 10, 31, 'Whether therefore you eat, or drink, or whatever you do, do all to the glory of God.'),
(10, 46, 10, 31, 'Whether therefore you eat, or drink, or whatever you do, do all to the glory of God.'),
(1, 46, 10, 31, 'So whether you eat or drink or whatever you do, do it all to the glory of God.'),
(5, 46, 10, 31, 'Therefore, whether you eat or drink, or whatever else you may do, do everything for the glory of God.'),
(7, 46, 10, 31, 'Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God.'),
(4, 46, 10, 32, 'Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God:'),
(12, 46, 10, 32, 'Give no offense, neither to the Jews, nor to the Gentiles, nor to the church of God:'),
(3, 46, 10, 32, 'Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God:'),
(8, 46, 10, 32, 'Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God:'),
(9, 46, 10, 32, 'Do not be causes of stumbling either to Jews or to Gentiles, nor to the Church of God.'),
(6, 46, 10, 32, 'Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.'),
(14, 46, 10, 32, 'become offenceless, both to Jews and Greeks, and to the assembly of God;'),
(11, 46, 10, 32, 'And be ye not molesters to the Jews, and the Greeks, and to the church of God:'),
(13, 46, 10, 32, 'Give no occasions for stumbling, either to Jews, or to Greeks, or to the assembly of God;'),
(10, 46, 10, 32, 'Give no occasions for stumbling, either to Jews, or to Greeks, or to the church of God;'),
(1, 46, 10, 32, 'Do not become a stumbling block, whether to Jews or Greeks or the church of God—'),
(5, 46, 10, 32, 'Be without offense toward the Jews, and toward the Gentiles, and toward the Church of God,'),
(7, 46, 10, 32, 'Be without offence to the Jews, and to the Gentiles, and to the church of God:'),
(4, 46, 10, 33, 'Even as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.'),
(12, 46, 10, 33, 'Even as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.'),
(3, 46, 10, 33, 'even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.'),
(8, 46, 10, 33, 'even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.'),
(9, 46, 10, 33, 'That is the way that I also seek in everything the approval of all men, not aiming at my own profit, but at that of the many, in the hope that they may be saved.'),
(6, 46, 10, 33, 'Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.'),
(14, 46, 10, 33, 'as I also in all things do please all, not seeking my own profit, but that of many—that they may be saved.'),
(11, 46, 10, 33, 'As I also please in all things to all, not seeking my advantage, but that of many, that they might be saved.'),
(13, 46, 10, 33, 'even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.'),
(10, 46, 10, 33, 'even as I also please all people in all things, not seeking my own profit, but the profit of the many, that they may be saved.'),
(1, 46, 10, 33, 'as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.'),
(5, 46, 10, 33, 'just as I also, in all things, please everyone, not seeking what is best for myself, but what is best for many others, so that they may be saved.'),
(7, 46, 10, 33, 'As I also in all things please all men, not seeking that which is profitable to myself, but to many, that may be saved.'),
(4, 46, 11, 1, 'Be you followers of me, even as I also am of Christ.'),
(12, 46, 11, 1, 'Be ye followers of me, even as I also am of Christ.'),
(3, 46, 11, 1, 'Be ye imitators of me, even as I also am of Christ.'),
(8, 46, 11, 1, 'Be ye imitators of me, even as I also am of Christ.'),
(9, 46, 11, 1, 'Be imitators of me, in so far as I in turn am an imitator of Christ.'),
(6, 46, 11, 1, 'Be my imitators, even as I also [am] of Christ.'),
(14, 46, 11, 1, 'Followers of me become ye, as I also am of Christ.'),
(11, 46, 11, 1, 'Be ye imitators of me, as I also of Christ.'),
(13, 46, 11, 1, 'Be imitators of me, even as I also am of Christ.'),
(10, 46, 11, 1, 'Be imitators of me, even as I also am of Christ.'),
(1, 46, 11, 1, 'You are to imitate me, just as I imitate Christ.'),
(5, 46, 11, 1, 'Be imitators of me, as I also am of Christ.'),
(7, 46, 11, 1, 'BE ye followers of me, as I also am of Christ.'),
(4, 46, 11, 2, 'Now I praise you, brothers, that you remember me in all things, and keep the ordinances, as I delivered them to you.'),
(12, 46, 11, 2, 'Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.'),
(3, 46, 11, 2, 'Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.'),
(8, 46, 11, 2, 'Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.'),
(9, 46, 11, 2, 'Now I commend you for remembering me in everything, and because you hold fast truths and practices precisely as I have taught them to you.'),
(6, 46, 11, 2, 'Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.'),
(14, 46, 11, 2, 'And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,'),
(11, 46, 11, 2, 'And I approve you, brethren, that ye remember me in all things, and as I have delivered to you, do ye hold the traditions.'),
(13, 46, 11, 2, 'Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.'),
(10, 46, 11, 2, 'Now I praise you, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.'),
(1, 46, 11, 2, 'Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.'),
(5, 46, 11, 2, 'Now I praise you, brothers, because you are mindful of me in everything, in such a way as to hold to my precepts as I have handed them down to you.'),
(7, 46, 11, 2, 'Now I praise you, brethren, that in all things you are mindful of me: and keep my ordinances as I have delivered them to you.'),
(4, 46, 11, 3, 'But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.'),
(12, 46, 11, 3, 'But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.'),
(3, 46, 11, 3, 'But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.'),
(8, 46, 11, 3, 'But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.'),
(9, 46, 11, 3, 'I would have you know, however, that of every man, Christ is the Head, that of a woman her husband is the Head, and that God is Christ’s Head.'),
(6, 46, 11, 3, 'But I wish you to know that the Christ is the head of every man, but woman’s head [is] the man, and the Christ’s head God.'),
(14, 46, 11, 3, 'and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.'),
(11, 46, 11, 3, 'And I will you to know, that the head of every man is Christ; and the head of the woman the man; and the head of Christ God.'),
(13, 46, 11, 3, 'But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.'),
(10, 46, 11, 3, 'But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.'),
(1, 46, 11, 3, 'But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.'),
(5, 46, 11, 3, 'So I want you to know that the head of every man is Christ. But the head of woman is man. Yet truly, the head of Christ is God.'),
(7, 46, 11, 3, 'But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.'),
(4, 46, 11, 4, 'Every man praying or prophesying, having his head covered, dishonors his head.'),
(12, 46, 11, 4, 'Every man praying or prophesying, having his head covered, dishonoreth his head.'),
(3, 46, 11, 4, 'Every man praying or prophesying, having his head covered, dishonoreth his head.'),
(8, 46, 11, 4, 'Every man praying or prophesying, having his head covered, dishonoureth his head.'),
(9, 46, 11, 4, 'A man who wears a veil when praying or prophesying dishonors his Head;'),
(6, 46, 11, 4, 'Every man praying or prophesying, having [anything] on his head, puts his head to shame.'),
(14, 46, 11, 4, 'Every man praying or prophesying, having the head covered, doth dishonour his head,'),
(11, 46, 11, 4, 'Every man praying or prophesying, having on the head, shames his head.'),
(13, 46, 11, 4, 'Every man praying or prophesying, having his head covered, dishonors his head.'),
(10, 46, 11, 4, 'Every man praying or prophesying, having his head covered, dishonors his head.'),
(1, 46, 11, 4, 'Every man who prays or prophesies with his head covered dishonors his head.'),
(5, 46, 11, 4, 'Every man praying or prophesying with his head covered disgraces his head.'),
(7, 46, 11, 4, 'Every man praying or prophesying with his head covered, disgraceth his head.'),
(4, 46, 11, 5, 'But every woman that prays or prophesies with her head uncovered dishonors her head: for that is even all one as if she were shaven.'),
(12, 46, 11, 5, 'But every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head: for that is even all one as if she were shaved.'),
(3, 46, 11, 5, 'But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.'),
(8, 46, 11, 5, 'But every woman praying or prophesying with her head unveiled dishonoureth her head: for it is one and the same thing as if she were shaven.'),
(9, 46, 11, 5, 'but a woman who prays or prophesies with her head uncovered dishonors her Head, for it is exactly the same as if she had her hair cut short.'),
(6, 46, 11, 5, 'But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].'),
(14, 46, 11, 5, 'and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,'),
(11, 46, 11, 5, 'And every woman praying or prophesying with head uncovered shames her head: for it is one and the same to her having been shaved.'),
(13, 46, 11, 5, 'But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.'),
(10, 46, 11, 5, 'But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.'),
(1, 46, 11, 5, 'And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.'),
(5, 46, 11, 5, 'But every woman praying or prophesying with her head not covered disgraces her head. For it is the same as if her head were shaven.'),
(7, 46, 11, 5, 'But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.'),
(4, 46, 11, 6, 'For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.'),
(12, 46, 11, 6, 'For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered.'),
(3, 46, 11, 6, 'For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.'),
(8, 46, 11, 6, 'For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.'),
(9, 46, 11, 6, 'If a woman will not wear a veil, let her also cut off her hair. But since it is a dishonor to a woman to have her hair cut off or her head shaved, let her wear a veil.'),
(6, 46, 11, 6, 'For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.'),
(14, 46, 11, 6, 'for if a woman is not covered—then let her be shorn, and if it is a shame for a woman to be shorn or shaven—let her be covered;'),
(11, 46, 11, 6, 'For if the woman is not covered, let her also be shorn: and if shameful to the woman to be shorn or shaven, let her be covered.'),
(13, 46, 11, 6, 'For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.'),
(10, 46, 11, 6, 'For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.'),
(1, 46, 11, 6, 'If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.'),
(5, 46, 11, 6, 'So if a woman is not veiled, let her hair be cut off. Truly then, if it is a disgrace for a woman to have her hair cut off, or to have her head shaven, then she should cover her head.'),
(7, 46, 11, 6, 'For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.'),
(4, 46, 11, 7, 'For a man indeed ought not to cover his head, for as much as he is the image and glory of God: but the woman is the glory of the man.'),
(12, 46, 11, 7, 'For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.'),
(3, 46, 11, 7, 'For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.'),
(8, 46, 11, 7, 'For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.'),
(9, 46, 11, 7, 'For a man ought not to have a veil on his head, since he is the image and glory of God; while woman is the glory of man.'),
(6, 46, 11, 7, 'For man indeed ought not to have his head covered, being God’s image and glory; but woman is man’s glory.'),
(14, 46, 11, 7, 'for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,'),
(11, 46, 11, 7, 'For truly the man ought not to have the head covered, being the image and glory of God: and the woman is the glory of the man.'),
(13, 46, 11, 7, 'For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.'),
(10, 46, 11, 7, 'For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.'),
(1, 46, 11, 7, 'A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.'),
(5, 46, 11, 7, 'Certainly, a man ought not to cover his head, for he is the image and glory of God. But woman is the glory of man.'),
(7, 46, 11, 7, 'The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man.'),
(4, 46, 11, 8, 'For the man is not of the woman: but the woman of the man.'),
(12, 46, 11, 8, 'For the man is not from the woman, but the woman from the man.'),
(3, 46, 11, 8, 'For the man is not of the woman; but the woman of the man:'),
(8, 46, 11, 8, 'For the man is not of the woman; but the woman of the man:'),
(9, 46, 11, 8, 'Man does not take his origin from woman, but woman takes hers from man.'),
(6, 46, 11, 8, 'For man is not of woman, but woman of man.'),
(14, 46, 11, 8, 'for a man is not of a woman, but a woman is of a man,'),
(11, 46, 11, 8, 'For the man is not of the woman; but the woman of the man.'),
(13, 46, 11, 8, 'For man is not from woman, but woman from man;'),
(10, 46, 11, 8, 'For man is not from woman, but woman from man;'),
(1, 46, 11, 8, 'For man did not come from woman, but woman from man.'),
(5, 46, 11, 8, 'For man is not of woman, but woman is of man.'),
(7, 46, 11, 8, 'For the man is not of the woman, but the woman of the man.'),
(4, 46, 11, 9, 'Neither was the man created for the woman; but the woman for the man.'),
(12, 46, 11, 9, 'Neither was the man created for the woman, but the woman for the man.'),
(3, 46, 11, 9, 'for neither was the man created for the woman; but the woman for the man:'),
(8, 46, 11, 9, 'for neither was the man created for the woman; but the woman for the man:'),
(9, 46, 11, 9, 'For man was not created for woman’s sake, but woman for man’s.'),
(6, 46, 11, 9, 'For also man was not created for the sake of the woman, but woman for the sake of the man.'),
(14, 46, 11, 9, 'for a man also was not created because of the woman, but a woman because of the man;'),
(11, 46, 11, 9, 'For also the man was not created through the woman; but the woman through the man.'),
(13, 46, 11, 9, 'for neither was man created for the woman, but woman for the man.'),
(10, 46, 11, 9, 'for neither was man created for the woman, but woman for the man.'),
(1, 46, 11, 9, 'Neither was man created for woman, but woman for man.'),
(5, 46, 11, 9, 'And indeed, man was not created for woman, but woman was created for man.'),
(7, 46, 11, 9, 'For the man was not created for the woman, but the woman for the man.'),
(4, 46, 11, 10, 'For this cause ought the woman to have power on her head because of the angels.'),
(12, 46, 11, 10, 'For this cause ought the woman to have power on her head, because of the angels.'),
(3, 46, 11, 10, 'for this cause ought the woman to have a sign of authority on her head, because of the angels.'),
(8, 46, 11, 10, 'for this cause ought the woman to have a sign of authority on her head, because of the angels.'),
(9, 46, 11, 10, 'That is why a woman ought to have on her head a symbol of subjection, because of the angels.'),
(6, 46, 11, 10, 'Therefore ought the woman to have authority on her head, on account of the angels.'),
(14, 46, 11, 10, 'because of this the woman ought to have a token of authority upon the head, because of the messengers;'),
(11, 46, 11, 10, 'Therefore the woman ought to have power upon the head for the angels.'),
(13, 46, 11, 10, 'For this cause the woman ought to have authority on her head, because of the angels.'),
(10, 46, 11, 10, 'For this cause the woman ought to have authority on her head, because of the angels.'),
(1, 46, 11, 10, 'For this reason a woman ought to have a sign of authority on her head, because of the angels.'),
(5, 46, 11, 10, 'Therefore, a woman ought to have a sign of authority on her head, because of the Angels.'),
(7, 46, 11, 10, 'Therefore ought the woman to have a power over her head, because of the angels.'),
(4, 46, 11, 11, 'Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.'),
(12, 46, 11, 11, 'Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord.'),
(3, 46, 11, 11, 'Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.'),
(8, 46, 11, 11, 'Howbeit neither is the woman without the man, nor the man without the woman, in the Lord.'),
(9, 46, 11, 11, 'Yet, in the Lord, woman is not independent of man nor man independent of woman.'),
(6, 46, 11, 11, 'However, neither [is] woman without man, nor man without woman, in [the] Lord.'),
(14, 46, 11, 11, 'but neither is a man apart from a woman, nor a woman apart from a man, in the Lord,'),
(11, 46, 11, 11, 'But neither the man without the woman, nor the woman without the man, in the Lord.'),
(13, 46, 11, 11, 'Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.'),
(10, 46, 11, 11, 'Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.'),
(1, 46, 11, 11, 'In the Lord, however, woman is not independent of man, nor is man independent of woman.'),
(5, 46, 11, 11, 'Yet truly, man would not exist without woman, nor would woman exist without man, in the Lord.'),
(7, 46, 11, 11, 'But yet neither is the man without the woman, nor the woman without the man, in the Lord.'),
(4, 46, 11, 12, 'For as the woman is of the man, even so is the man also by the woman; but all things of God.'),
(12, 46, 11, 12, 'For as the woman is from the man, even so is the man also by the woman; but all things from God.'),
(3, 46, 11, 12, 'For as the woman is of the man, so is the man also by the woman; but all things are of God.'),
(8, 46, 11, 12, 'For as the woman is of the man, so is the man also by the woman; but all things are of God.'),
(9, 46, 11, 12, 'For just as woman originates from man, so also man comes into existence through woman, but everything springs originally from God.'),
(6, 46, 11, 12, 'For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.'),
(14, 46, 11, 12, 'for as the woman is of the man, so also the man is through the woman, and the all things are of God.'),
(11, 46, 11, 12, 'For as the woman by the man, so also the man by the woman; and all things of God.'),
(13, 46, 11, 12, 'For as woman came from man, so a man also comes through a woman; but all things are from God.'),
(10, 46, 11, 12, 'For as woman came from man, so a man also comes through a woman; but all things are from God.'),
(1, 46, 11, 12, 'For just as woman came from man, so also man is born of woman. But everything comes from God.'),
(5, 46, 11, 12, 'For just as woman came into existence from man, so also does man exist through woman. But all things are from God.'),
(7, 46, 11, 12, 'For as the woman is of the man, so also is the man by the woman: but all things of God.'),
(4, 46, 11, 13, 'Judge in yourselves: is it comely that a woman pray to God uncovered?'),
(12, 46, 11, 13, 'Judge in yourselves: Is it comely that a woman should pray to God uncovered?'),
(3, 46, 11, 13, 'Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?'),
(8, 46, 11, 13, 'Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?'),
(9, 46, 11, 13, 'Judge of this for your own selves: is it seemly for a woman to pray to God when she is unveiled?'),
(6, 46, 11, 13, 'Judge in yourselves: is it comely that a woman should pray to God uncovered?'),
(14, 46, 11, 13, 'In your own selves judge ye; is it seemly for a woman uncovered to pray to God?'),
(11, 46, 11, 13, 'Judge in yourselves: is it suitable for a woman to pray to God uncovered?'),
(13, 46, 11, 13, 'Judge for yourselves. Is it appropriate that a woman pray to God unveiled?'),
(10, 46, 11, 13, 'Judge for yourselves. Is it appropriate that a woman pray to God unveiled?'),
(1, 46, 11, 13, 'Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?'),
(5, 46, 11, 13, 'Judge for yourselves. Is it proper for a woman to pray to God unveiled?'),
(7, 46, 11, 13, 'You yourselves judge: doth it become a woman, to pray unto God uncovered?'),
(4, 46, 11, 14, 'Does not even nature itself teach you, that, if a man have long hair, it is a shame to him?'),
(12, 46, 11, 14, 'Doth not even nature itself teach you, that if a man hath long hair, it is a shame to him?'),
(3, 46, 11, 14, 'Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?'),
(8, 46, 11, 14, 'Doth not even nature itself teach you, that, if a man have long hair, it is a dishonour to him?'),
(9, 46, 11, 14, 'Does not Nature itself teach you that if a man has long hair it is a dishonor to him,'),
(6, 46, 11, 14, 'Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?'),
(14, 46, 11, 14, 'doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?'),
(11, 46, 11, 14, 'Does not nature itself teach you, that, if a man truly have long hair, it is a dishonour to him?'),
(13, 46, 11, 14, 'Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?'),
(10, 46, 11, 14, 'Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?'),
(1, 46, 11, 14, 'Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,'),
(5, 46, 11, 14, 'Does not even nature herself teach you that, indeed, if a man grows his hair long, it is a disgrace for him?'),
(7, 46, 11, 14, 'Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him?'),
(4, 46, 11, 15, 'But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.'),
(12, 46, 11, 15, 'But if a woman hath long hair, it is a glory to her: for her hair is given her for a covering.'),
(3, 46, 11, 15, 'But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.'),
(8, 46, 11, 15, 'But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.'),
(9, 46, 11, 15, 'but that if a woman has long hair it is her glory, because her hair was given her for a covering?'),
(6, 46, 11, 15, 'But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.'),
(14, 46, 11, 15, 'and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;'),
(11, 46, 11, 15, 'And if a woman have long hair, it is a glory to her: for the hair has been given her for a cloak.'),
(13, 46, 11, 15, 'But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.'),
(10, 46, 11, 15, 'But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.'),
(1, 46, 11, 15, 'but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.'),
(5, 46, 11, 15, 'Yet truly, if a woman grows her hair long, it is a glory for her, because her hair has been given to her as a covering.'),
(7, 46, 11, 15, 'But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.'),
(4, 46, 11, 16, 'But if any man seem to be contentious, we have no such custom, neither the churches of God.'),
(12, 46, 11, 16, 'But if any man seemeth to be contentious, we have no such custom, neither the churches of God.'),
(3, 46, 11, 16, 'But if any man seemeth to be contentious, we have no such custom, neither the churches of God.'),
(8, 46, 11, 16, 'But if any man seemeth to be contentious, we have no such custom, neither the churches of God.'),
(9, 46, 11, 16, 'But if any one is inclined to be contentious on the point, we have no such custom, nor have the Churches of God.'),
(6, 46, 11, 16, 'But if any one think to be contentious, we have no such custom, nor the assemblies of God.'),
(14, 46, 11, 16, 'and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.'),
(11, 46, 11, 16, 'And if any one seem to be loving strife, we have no such custom, neither the churches of God.'),
(13, 46, 11, 16, 'But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.'),
(10, 46, 11, 16, 'But if anyone seems to be contentious, we have no such custom, neither do God’s churches.'),
(1, 46, 11, 16, 'If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.'),
(5, 46, 11, 16, 'But if anyone has a mind to be contentious, we have no such custom, nor does the Church of God.'),
(7, 46, 11, 16, 'But if any man seem to be contentious, we have no such custom, nor the church of God.'),
(4, 46, 11, 17, 'Now in this that I declare to you I praise you not, that you come together not for the better, but for the worse.'),
(12, 46, 11, 17, 'Now in this that I declare to you, I praise you not, that ye come together not for the better, but for the worse.'),
(3, 46, 11, 17, 'But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.'),
(8, 46, 11, 17, 'But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.'),
(9, 46, 11, 17, 'But while giving you these instructions, there is one thing I cannot praise—your meeting together, with bad rather than good results.'),
(6, 46, 11, 17, 'But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.'),
(14, 46, 11, 17, 'And this declaring, I give no praise, because not for the better, but for the worse ye come together;'),
(11, 46, 11, 17, 'And this announcing I approve not, that not for the better come ye together, but for the worse.'),
(13, 46, 11, 17, 'But in giving you this command, I don’t praise you, that you come together not for the better but for the worse.'),
(10, 46, 11, 17, 'But in giving you this command, I do not praise you, that you come together not for the better but for the worse.'),
(1, 46, 11, 17, 'In the following instructions I have no praise to offer, because your gatherings do more harm than good.'),
(5, 46, 11, 17, 'Now I caution you, without praising, about this: that you assemble together, and not for better, but for worse.'),
(7, 46, 11, 17, 'Now this I ordain: not praising you, that you come together not for the better, but for the worse.'),
(4, 46, 11, 18, 'For first of all, when you come together in the church, I hear that there be divisions among you; and I partly believe it.'),
(12, 46, 11, 18, 'For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.'),
(3, 46, 11, 18, 'For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.'),
(8, 46, 11, 18, 'For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.'),
(9, 46, 11, 18, 'for, in the first place, when you meet as a Church, there are divisions among you. This is what I am told, and I believe that there is some truth in it.'),
(6, 46, 11, 18, 'For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].'),
(14, 46, 11, 18, 'for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe it,'),
(11, 46, 11, 18, 'For truly first, ye coming together in the church, I hear divisions to be among you; and some part I believe.'),
(13, 46, 11, 18, 'For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.'),
(10, 46, 11, 18, 'For first of all, when you come together in the church, I hear that divisions exist among you, and I partly believe it.'),
(1, 46, 11, 18, 'First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.'),
(5, 46, 11, 18, 'First of all, indeed, I hear that when you assemble together in the church, there are schisms among you. And I believe this, in part.'),
(7, 46, 11, 18, 'For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.'),
(4, 46, 11, 19, 'For there must be also heresies among you, that they which are approved may be made manifest among you.'),
(12, 46, 11, 19, 'For there must be also heresies among you, that they who are approved may be made manifest among you.'),
(3, 46, 11, 19, 'For there must be also factions among you, that they that are approved may be made manifest among you.'),
(8, 46, 11, 19, 'For there must be also heresies among you, that they which are approved may be made manifest among you.'),
(9, 46, 11, 19, 'For there must of necessity be differences of opinion among you, in order that it may be plainly seen who are the men of sterling worth among you.'),
(6, 46, 11, 19, 'For there must also be sects among you, that the approved may become manifest among you.'),
(14, 46, 11, 19, 'for it behoveth sects also to be among you, that those approved may become manifest among you;'),
(11, 46, 11, 19, 'For there must be also sects among you, that the tried might be made manifest among you.'),
(13, 46, 11, 19, 'For there also must be factions among you, that those who are approved may be revealed among you.'),
(10, 46, 11, 19, 'For there also must be factions among you, that those who are approved may be revealed among you.'),
(1, 46, 11, 19, 'And indeed, there must be differences among you to show which of you are approved.'),
(5, 46, 11, 19, 'For there must also be heresies, so that those who have been tested may be made manifest among you.'),
(7, 46, 11, 19, 'For there must be also heresies: that they also, who are approved, may be made manifest among you.'),
(4, 46, 11, 20, 'When you come together therefore into one place, this is not to eat the Lord’s supper.'),
(12, 46, 11, 20, 'When therefore ye come together in one place, this is not to eat the Lord’s supper.'),
(3, 46, 11, 20, 'When therefore ye assemble yourselves together, it is not possible to eat the Lord’s supper:'),
(8, 46, 11, 20, 'When therefore ye assemble yourselves together, it is not possible to eat the Lord’s supper:'),
(9, 46, 11, 20, 'When, however, you meet in one place, there is no eating the Supper of the Lord;'),
(6, 46, 11, 20, 'When ye come therefore together into one place, it is not to eat [the] Lord’s supper.'),
(14, 46, 11, 20, 'ye, then, coming together at the same place—it is not to eat the Lord’s supper;'),
(11, 46, 11, 20, 'Therefore ye coming together upon the same, it is not to eat the Lord’s supper.'),
(13, 46, 11, 20, 'When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.'),
(10, 46, 11, 20, 'When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.'),
(1, 46, 11, 20, 'Now then, when you come together, it is not the Lord’s Supper you eat.'),
(5, 46, 11, 20, 'And so, when you assemble together as one, it is no longer in order to eat the Lord’s supper.'),
(7, 46, 11, 20, 'When you come therefore together into one place, it is not now to eat the Lord’s supper.'),
(4, 46, 11, 21, 'For in eating every one takes before other his own supper: and one is hungry, and another is drunken.'),
(12, 46, 11, 21, 'For in eating every one taketh before another his own supper: and one is hungry, and another is drunken.'),
(3, 46, 11, 21, 'for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.'),
(8, 46, 11, 21, 'for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.'),
(9, 46, 11, 21, 'for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has already drunk to excess.'),
(6, 46, 11, 21, 'For each one in eating takes his own supper before [others], and one is hungry and another drinks to excess.'),
(14, 46, 11, 21, 'for each his own supper doth take before in the eating, and one is hungry, and another is drunk;'),
(11, 46, 11, 21, 'For each takes his own supper in eating: and one is truly hungry, and one is intoxicated.'),
(13, 46, 11, 21, 'For in your eating each one takes his own supper first. One is hungry, and another is drunken.'),
(10, 46, 11, 21, 'For in your eating each one takes his own supper first. One is hungry, and another is drunk.'),
(1, 46, 11, 21, 'For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.'),
(5, 46, 11, 21, 'For each one first takes his own supper to eat. And as a result, one person is hungry, while another is inebriated.'),
(7, 46, 11, 21, 'For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.'),
(4, 46, 11, 22, 'What? have you not houses to eat and to drink in? or despise you the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.'),
(12, 46, 11, 22, 'What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.'),
(3, 46, 11, 22, 'What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.'),
(8, 46, 11, 22, 'What? have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you in this? I praise you not.'),
(9, 46, 11, 22, 'Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.'),
(6, 46, 11, 22, 'Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.'),
(14, 46, 11, 22, 'why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!'),
(11, 46, 11, 22, 'For, have ye not houses for eating and drinking? or despise ye the church of God, and shame them not having? What should I say to you? shall I praise you in this? I praise not.'),
(13, 46, 11, 22, 'What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly, and put them to shame who don’t have? What shall I tell you? Shall I praise you? In this I don’t praise you.'),
(10, 46, 11, 22, 'What, do you not have houses to eat and to drink in? Or do you despise God’s church, and put them to shame who do not have? What should I tell you? Should I praise you? In this I do not praise you.'),
(1, 46, 11, 22, 'Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!'),
(5, 46, 11, 22, 'Do you not have houses, in which to eat and drink? Or do you have such contempt for the Church of God that you would confound those who do not have such contempt? What should I say to you? Should I praise you? I am not praising you in this.'),
(7, 46, 11, 22, 'What, have you not houses to eat and to drink in? Or despise ye the church of God; and put them to shame that have not ? What shall I say to you? Do I praise you? In this I praise you not.'),
(4, 46, 11, 23, 'For I have received of the Lord that which also I delivered to you, That the Lord Jesus the same night in which he was betrayed took bread:'),
(12, 46, 11, 23, 'For I have received from the Lord, that which also I delivered to you, That the Lord Jesus, the same night in which he was betrayed, took bread:'),
(3, 46, 11, 23, 'For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread;'),
(8, 46, 11, 23, 'For I received of the Lord that which also I delivered unto you, how that the Lord Jesus in the night in which he was betrayed took bread;'),
(9, 46, 11, 23, 'For it was from the Lord that I received the facts which, in turn, I handed on to you; how that the Lord Jesus, on the night He was to be betrayed, took some bread,'),
(6, 46, 11, 23, 'For I received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,'),
(14, 46, 11, 23, 'For I—I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,'),
(11, 46, 11, 23, 'For I received from the Lord what I also delivered to you, That the Lord Jesus, in the night which he was delivered up, took bread:'),
(13, 46, 11, 23, 'For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.'),
(10, 46, 11, 23, 'For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.'),
(1, 46, 11, 23, 'For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,'),
(5, 46, 11, 23, 'For I have received from the Lord what I have also delivered to you: that the Lord Jesus, on the same night that he was handed over, took bread,'),
(7, 46, 11, 23, 'For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.'),
(4, 46, 11, 24, 'And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.'),
(12, 46, 11, 24, 'And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.'),
(3, 46, 11, 24, 'and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.'),
(8, 46, 11, 24, 'and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.'),
(9, 46, 11, 24, 'and after giving thanks He broke it and said, “This is my body which is about to be broken for you. Do this in memory of me.”'),
(6, 46, 11, 24, 'and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.'),
(14, 46, 11, 24, 'and having given thanks, he brake, and said, ‘Take ye, eat ye, this is my body, that for you is being broken; this do ye—to the remembrance of me.’'),
(11, 46, 11, 24, 'And having given thanks, he brake, and said, Take ye, eat; this is my body, broken for you: this do ye for my remembrance.'),
(13, 46, 11, 24, 'When he had given thanks, he broke it, and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”'),
(10, 46, 11, 24, 'When he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in memory of me.”'),
(1, 46, 11, 24, 'and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”'),
(5, 46, 11, 24, 'and giving thanks, he broke it, and said: “Take and eat. This is my body, which shall be given up for you. Do this in remembrance of me.”'),
(7, 46, 11, 24, 'And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.'),
(4, 46, 11, 25, 'After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do you, as oft as you drink it, in remembrance of me.'),
(12, 46, 11, 25, 'After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as often as ye drink it, in remembrance of me.'),
(3, 46, 11, 25, 'In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me.'),
(8, 46, 11, 25, 'In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as oft as ye drink it, in remembrance of me.'),
(9, 46, 11, 25, 'In the same way, when the meal was over, He also took the cup. “This cup,” He said, “is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me.”'),
(6, 46, 11, 25, 'In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.'),
(14, 46, 11, 25, 'In like manner also the cup after the supping, saying, ‘This cup is the new covenant in my blood; this do ye, as often as ye may drink it—to the remembrance of me;’'),
(11, 46, 11, 25, 'Likewise the cup also, after supping, This cup is the new covenant in my blood: this do ye, as often as ye drink, for my remembrance.'),
(13, 46, 11, 25, 'In the same way he also took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”'),
(10, 46, 11, 25, 'In the same way he also took the cup, after the meal, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”'),
(1, 46, 11, 25, 'In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”'),
(5, 46, 11, 25, 'Similarly also, the cup, after he had eaten supper, saying: “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”'),
(7, 46, 11, 25, 'In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.'),
(4, 46, 11, 26, 'For as often as you eat this bread, and drink this cup, you do show the Lord’s death till he come.'),
(12, 46, 11, 26, 'For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he shall come.'),
(3, 46, 11, 26, 'For as often as ye eat this bread, and drink the cup, ye proclaim the Lord’s death till he come.'),
(8, 46, 11, 26, 'For as often as ye eat this bread, and drink the cup, ye proclaim the Lord’s death till he come.'),
(9, 46, 11, 26, 'For every time that you eat this bread and drink from the cup, you are proclaiming the Lord’s death—until He returns.'),
(6, 46, 11, 26, 'For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.'),
(14, 46, 11, 26, 'for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth—till he may come;'),
(11, 46, 11, 26, 'For as often as ye eat this bread, and drink this cup, ye announce the Lord’s death till he come.'),
(13, 46, 11, 26, 'For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.'),
(10, 46, 11, 26, 'For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.'),
(1, 46, 11, 26, 'For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.'),
(5, 46, 11, 26, 'For whenever you eat this bread and drink this cup, you proclaim the death of the Lord, until he returns.'),
(7, 46, 11, 26, 'For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come.'),
(4, 46, 11, 27, 'Why whoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.'),
(12, 46, 11, 27, 'Wherefore, whoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.'),
(3, 46, 11, 27, 'Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.'),
(8, 46, 11, 27, 'Wherefore whosoever shall eat the bread or drink the cup of the Lord unworthily, shall be guilty of the body and the blood of the Lord.'),
(9, 46, 11, 27, 'Whoever, therefore, in an unworthy manner, eats the bread or drinks from the cup of the Lord sins against the body and blood of the Lord.'),
(6, 46, 11, 27, 'So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.'),
(14, 46, 11, 27, 'so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:'),
(11, 46, 11, 27, 'Therefore whoever should eat this bread, and drink the cup of the Lord, unworthily, shall be liable to the penalty of the body and blood of the Lord.'),
(13, 46, 11, 27, 'Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.'),
(10, 46, 11, 27, 'Therefore whoever eats this bread or drinks the Lord’s cup in a manner unworthy will be guilty of the body and the blood of the Lord.'),
(1, 46, 11, 27, 'Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.'),
(5, 46, 11, 27, 'And so, whoever eats this bread, or drinks from the cup of the Lord, unworthily, shall be liable of the body and blood of the Lord.'),
(7, 46, 11, 27, 'Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.'),
(4, 46, 11, 28, 'But let a man examine himself, and so let him eat of that bread, and drink of that cup.'),
(12, 46, 11, 28, 'But let a man examine himself, and so let him eat of that bread, and drink of that cup.'),
(3, 46, 11, 28, 'But let a man prove himself, and so let him eat of the bread, and drink of the cup.'),
(8, 46, 11, 28, 'But let a man prove himself, and so let him eat of the bread, and drink of the cup.'),
(9, 46, 11, 28, 'But let a man examine himself, and, having done that, then let him eat the bread and drink from the cup.'),
(6, 46, 11, 28, 'But let a man prove himself, and thus eat of the bread, and drink of the cup.'),
(14, 46, 11, 28, 'and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;'),
(11, 46, 11, 28, 'And let a man try himself, and so eat of the bread, and drink of the cup.'),
(13, 46, 11, 28, 'But let a man examine himself, and so let him eat of the bread, and drink of the cup.'),
(10, 46, 11, 28, 'But let a person examine himself, and so let him eat of the bread, and drink of the cup.'),
(1, 46, 11, 28, 'Each one must examine himself before he eats of the bread and drinks of the cup.'),
(5, 46, 11, 28, 'But let a man examine himself, and, in this way, let him eat from that bread, and drink from that cup.'),
(7, 46, 11, 28, 'But let a man prove himself: and so let him eat of that bread, and drink of the chalice.'),
(4, 46, 11, 29, 'For he that eats and drinks unworthily, eats and drinks damnation to himself, not discerning the Lord’s body.'),
(12, 46, 11, 29, 'For he that eateth and drinketh unworthily, eateth and drinketh condemnation to himself, not discerning the Lord’s body.'),
(3, 46, 11, 29, 'For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.'),
(8, 46, 11, 29, 'For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.'),
(9, 46, 11, 29, 'For any one who eats and drinks, eats and drinks judgement to himself, if he fails to estimate the body aright.'),
(6, 46, 11, 29, 'For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.'),
(14, 46, 11, 29, 'for he who is eating and drinking unworthily, judgment to himself he doth eat and drink—not discerning the body of the Lord.'),
(11, 46, 11, 29, 'For he eating and drinking unworthily, eats and drinks judgment to himself, not discerning the Lord’s body.'),
(13, 46, 11, 29, 'For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn’t discern the Lord’s body.'),
(10, 46, 11, 29, 'For he who eats and drinks eats and drinks judgment to himself, if he does not discern the body.'),
(1, 46, 11, 29, 'For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.'),
(5, 46, 11, 29, 'For whoever eats and drinks unworthily, eats and drinks a sentence against himself, not discerning it to be the body of the Lord.'),
(7, 46, 11, 29, 'For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.'),
(4, 46, 11, 30, 'For this cause many are weak and sickly among you, and many sleep.'),
(12, 46, 11, 30, 'For this cause many are weak and sickly among you, and many sleep.'),
(3, 46, 11, 30, 'For this cause many among you are weak and sickly, and not a few sleep.'),
(8, 46, 11, 30, 'For this cause many among you are weak and sickly, and not a few sleep.'),
(9, 46, 11, 30, 'That is why many among you are sickly and out of health, and why not a few die.'),
(6, 46, 11, 30, 'On this account many among you [are] weak and infirm, and a good many are fallen asleep.'),
(14, 46, 11, 30, 'Because of this, among you many are weak and sickly, and sleep do many;'),
(11, 46, 11, 30, 'For this many among you weak and sick, and enough are asleep.'),
(13, 46, 11, 30, 'For this cause many among you are weak and sickly, and not a few sleep.'),
(10, 46, 11, 30, 'For this cause many among you are weak and sickly, and not a few sleep.'),
(1, 46, 11, 30, 'That is why many among you are weak and sick, and a number of you have fallen asleep.'),
(5, 46, 11, 30, 'As a result, many are weak and sick among you, and many have fallen asleep.'),
(7, 46, 11, 30, 'Therefore are there many inform and weak among you, and many sleep.'),
(4, 46, 11, 31, 'For if we would judge ourselves, we should not be judged.'),
(12, 46, 11, 31, 'For if we would judge ourselves, we should not be judged.'),
(3, 46, 11, 31, 'But if we discerned ourselves, we should not be judged.'),
(8, 46, 11, 31, 'But if we discerned ourselves, we should not be judged.'),
(9, 46, 11, 31, 'If, however, we estimated ourselves aright, we should not be judged.'),
(6, 46, 11, 31, 'But if we judged ourselves, so were we not judged.'),
(14, 46, 11, 31, 'for if ourselves we were discerning, we would not be being judged,'),
(11, 46, 11, 31, 'For if we examined ourselves, we should not be judged.'),
(13, 46, 11, 31, 'For if we discerned ourselves, we wouldn’t be judged.'),
(10, 46, 11, 31, 'For if we discerned ourselves, we would not be judged.'),
(1, 46, 11, 31, 'Now if we judged ourselves properly, we would not come under judgment.'),
(5, 46, 11, 31, 'But if we ourselves were discerning, then certainly we would not be judged.'),
(7, 46, 11, 31, 'But if we would judge ourselves, we should not be judged.'),
(4, 46, 11, 32, 'But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.'),
(12, 46, 11, 32, 'But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.'),
(3, 46, 11, 32, 'But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.'),
(8, 46, 11, 32, 'But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.'),
(9, 46, 11, 32, 'But when we are judged by the Lord, chastisement follows, to save us from being condemned along with the world.'),
(6, 46, 11, 32, 'But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.'),
(14, 46, 11, 32, 'and being judged by the Lord, we are chastened, that with the world we may not be condemned;'),
(11, 46, 11, 32, 'And being judged, we are corrected of the Lord, lest we be condemned with the world.'),
(13, 46, 11, 32, 'But when we are judged, we are punished by the Lord, that we may not be condemned with the world.'),
(10, 46, 11, 32, 'But when we are judged, we are punished by the Lord, that we may not be condemned with the world.'),
(1, 46, 11, 32, 'But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.'),
(5, 46, 11, 32, 'Yet when we are judged, we are being corrected by the Lord, so that we might not be condemned along with this world.'),
(7, 46, 11, 32, 'But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.'),
(4, 46, 11, 33, 'Why, my brothers, when you come together to eat, tarry one for another.'),
(12, 46, 11, 33, 'Wherefore, my brethren, when ye come together to eat, tarry one for another.'),
(3, 46, 11, 33, 'Wherefore, my brethren, when ye come together to eat, wait one for another.'),
(8, 46, 11, 33, 'Wherefore, my brethren, when ye come together to eat, wait one for another.'),
(9, 46, 11, 33, 'Therefore, brethren, when you come together for this meal, wait for one another.'),
(6, 46, 11, 33, 'So that, my brethren, when ye come together to eat, wait for one another.'),
(14, 46, 11, 33, 'so then, my brethren, coming together to eat, for one another wait ye;'),
(11, 46, 11, 33, 'Therefore, my brethren, coming together to eat, succeed one another.'),
(13, 46, 11, 33, 'Therefore, my brothers, when you come together to eat, wait for one another.'),
(10, 46, 11, 33, 'Therefore, my brothers, when you come together to eat, wait one for another.'),
(1, 46, 11, 33, 'So, my brothers, when you come together to eat, wait for one another.'),
(5, 46, 11, 33, 'And so, my brothers, when you assemble together to eat, be attentive to one another.'),
(7, 46, 11, 33, 'Wherefore, my brethren, when you come together to eat, wait for one another.'),
(4, 46, 11, 34, 'And if any man hunger, let him eat at home; that you come not together to condemnation. And the rest will I set in order when I come.'),
(12, 46, 11, 34, 'And if any man hungereth, let him eat at home; that ye come not together to condemnation. And the rest will I set in order when I come.'),
(3, 46, 11, 34, 'If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.'),
(8, 46, 11, 34, 'If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.'),
(9, 46, 11, 34, 'If any one is hungry, let him eat at home; so that your coming together may not lead to judgement. The other matters I will deal with whenever I come.'),
(6, 46, 11, 34, 'If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.'),
(14, 46, 11, 34, 'and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.'),
(11, 46, 11, 34, 'And if any hunger, let him eat in the house; lest ye come together for judgment. And the rest when I come I will regulate.'),
(13, 46, 11, 34, 'But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.'),
(10, 46, 11, 34, 'But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.'),
(1, 46, 11, 34, 'If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.'),
(5, 46, 11, 34, 'If anyone is hungry, let him eat at home, so that you may not assemble together unto judgment. As for the rest, I will set it in order when I arrive.'),
(7, 46, 11, 34, 'If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.'),
(4, 46, 12, 1, 'Now concerning spiritual gifts, brothers, I would not have you ignorant.'),
(12, 46, 12, 1, 'Now concerning spiritual gifts, brethren, I would not have you ignorant.'),
(3, 46, 12, 1, 'Now concerning spiritual gifts, brethren, I would not have you ignorant.'),
(8, 46, 12, 1, 'Now concerning spiritual gifts, brethren, I would not have you ignorant.'),
(9, 46, 12, 1, 'It is important, brethren, that you should have clear knowledge on the subject of spiritual gifts.'),
(6, 46, 12, 1, 'But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.'),
(14, 46, 12, 1, 'And concerning the spiritual things, brethren, I do not wish you to be ignorant;'),
(11, 46, 12, 1, 'And concerning spiritual things, brethren, I wish you not to be ignorant.'),
(13, 46, 12, 1, 'Now concerning spiritual things, brothers, I don’t want you to be ignorant.'),
(10, 46, 12, 1, 'Now concerning spiritual things, brothers, I do not want you to be ignorant.'),
(1, 46, 12, 1, 'Now about spiritual gifts, brothers, I do not want you to be uninformed.'),
(5, 46, 12, 1, 'Now concerning spiritual things, I do not want you to be ignorant, brothers.'),
(7, 46, 12, 1, 'NOW concerning spiritual things, my brethren, I would not have you ignorant.'),
(4, 46, 12, 2, 'You know that you were Gentiles, carried away to these dumb idols, even as you were led.'),
(12, 46, 12, 2, 'Ye know that ye were Gentiles, carried away to these dumb idols, even as ye were led.'),
(3, 46, 12, 2, 'Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might be led.'),
(8, 46, 12, 2, 'Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might be led.'),
(9, 46, 12, 2, 'You know that when you were heathens you went astray after dumb idols, wherever you happened to be led.'),
(6, 46, 12, 2, 'Ye know that when ye were [of the] nations [ye were] led away to dumb idols, in whatever way ye might be led.'),
(14, 46, 12, 2, 'ye have known that ye were nations, unto the dumb idols—as ye were led—being carried away;'),
(11, 46, 12, 2, 'Ye know that ye were the nations, to dumb idols, as ye were led, being carried away.'),
(13, 46, 12, 2, 'You know that when you were heathen, you were led away to those mute idols, however you might be led.'),
(10, 46, 12, 2, 'You know that when you were unbelievers, you were led away to those mute idols, however you might be led.'),
(1, 46, 12, 2, 'You know that when you were pagans, you were influenced and led astray to mute idols.'),
(5, 46, 12, 2, 'You know that when you were Gentiles, you approached mute idols, doing what you were led to do.'),
(7, 46, 12, 2, 'You know that when you were heathens, you went to dumb idols, according as you were led.'),
(4, 46, 12, 3, 'Why I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.'),
(12, 46, 12, 3, 'Wherefore I give you to understand, that no man speaking by the Spirit of God, calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.'),
(3, 46, 12, 3, 'Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.'),
(8, 46, 12, 3, 'Wherefore I give you to understand, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.'),
(9, 46, 12, 3, 'For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, “Jesus is accursed,” and that no one is able to say, “Jesus is Lord,” except under the influence of the Holy Spirit.'),
(6, 46, 12, 3, 'I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.'),
(14, 46, 12, 3, 'wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit.'),
(11, 46, 12, 3, 'Wherefore I make known to you, that none speaking in the Spirit of God calls Jesus anathema: and none can say Lord Jesus, but in the Holy Spirit.'),
(13, 46, 12, 3, 'Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.'),
(10, 46, 12, 3, 'Therefore I make known to you that no one speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.'),
(1, 46, 12, 3, 'Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.'),
(5, 46, 12, 3, 'Because of this, I would have you know that no one speaking in the Spirit of God utters a curse against Jesus. And no one is able to say that Jesus is Lord, except in the Holy Spirit.'),
(7, 46, 12, 3, 'Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.'),
(4, 46, 12, 4, 'Now there are diversities of gifts, but the same Spirit.'),
(12, 46, 12, 4, 'Now there are diversities of gifts, but the same Spirit.'),
(3, 46, 12, 4, 'Now there are diversities of gifts, but the same Spirit.'),
(8, 46, 12, 4, 'Now there are diversities of gifts, but the same Spirit.'),
(9, 46, 12, 4, 'Now there are various kinds of gifts, but there is one and the same Spirit;'),
(6, 46, 12, 4, 'But there are distinctions of gifts, but the same Spirit;'),
(14, 46, 12, 4, 'And there are diversities of gifts, and the same Spirit;'),
(11, 46, 12, 4, 'And there are distinctions of favors, and the same Spirit.'),
(13, 46, 12, 4, 'Now there are various kinds of gifts, but the same Spirit.'),
(10, 46, 12, 4, 'Now there are various kinds of gifts, but the same Spirit.'),
(1, 46, 12, 4, 'There are different gifts, but the same Spirit.'),
(5, 46, 12, 4, 'Truly, there are diverse graces, but the same Spirit.'),
(7, 46, 12, 4, 'Now there are diversities of graces, but the same Spirit;'),
(4, 46, 12, 5, 'And there are differences of administrations, but the same Lord.'),
(12, 46, 12, 5, 'And there are differences of administrations, but the same Lord.'),
(3, 46, 12, 5, 'And there are diversities of ministrations, and the same Lord.'),
(8, 46, 12, 5, 'And there are diversities of ministrations, and the same Lord.'),
(9, 46, 12, 5, 'various forms of official service, and yet one and the same Lord;'),
(6, 46, 12, 5, 'and there are distinctions of services, and the same Lord;'),
(14, 46, 12, 5, 'and there are diversities of ministrations, and the same Lord;'),
(11, 46, 12, 5, 'And there are distinctions of services, and the same Lord.'),
(13, 46, 12, 5, 'There are various kinds of service, and the same Lord.'),
(10, 46, 12, 5, 'There are various kinds of service, and the same Lord.'),
(1, 46, 12, 5, 'There are different ministries, but the same Lord.'),
(5, 46, 12, 5, 'And there are diverse ministries, but the same Lord.'),
(7, 46, 12, 5, 'And there are diversities of ministries, but the same Lord;'),
(4, 46, 12, 6, 'And there are diversities of operations, but it is the same God which works all in all.'),
(12, 46, 12, 6, 'And there are diversities of operations, but it is the same God who worketh all in all.'),
(3, 46, 12, 6, 'And there are diversities of workings, but the same God, who worketh all things in all.'),
(8, 46, 12, 6, 'And there are diversities of workings, but the same God, who worketh all things in all.'),
(9, 46, 12, 6, 'diversities in work, and yet one and the same God—He who in each person brings about the whole result.'),
(6, 46, 12, 6, 'and there are distinctions of operations, but the same God who operates all things in all.'),
(14, 46, 12, 6, 'and there are diversities of workings, and it is the same God—who is working the all in all.'),
(11, 46, 12, 6, 'And there are distinctions of performances, and it is the same God performing all things in all.'),
(13, 46, 12, 6, 'There are various kinds of workings, but the same God, who works all things in all.'),
(10, 46, 12, 6, 'There are various kinds of workings, but the same God, who works all things in all.'),
(1, 46, 12, 6, 'There are different ways of working, but the same God works all things in all people.'),
(5, 46, 12, 6, 'And there are diverse works, but the same God, who works everything in everyone.'),
(7, 46, 12, 6, 'And there are diversities of operations, but the same God, who worketh all in all.'),
(4, 46, 12, 7, 'But the manifestation of the Spirit is given to every man to profit with.'),
(12, 46, 12, 7, 'But the manifestation of the Spirit is given to every man for profit.'),
(3, 46, 12, 7, 'But to each one is given the manifestation of the Spirit to profit withal.'),
(8, 46, 12, 7, 'But to each one is given the manifestation of the Spirit to profit withal.'),
(9, 46, 12, 7, 'But to each of us a manifestation of the Spirit has been granted for the common good.'),
(6, 46, 12, 7, 'But to each the manifestation of the Spirit is given for profit.'),
(14, 46, 12, 7, 'And to each hath been given the manifestation of the Spirit for profit;'),
(11, 46, 12, 7, 'And to each is given the manifestation of the Spirit for profit.'),
(13, 46, 12, 7, 'But to each one is given the manifestation of the Spirit for the profit of all.'),
(10, 46, 12, 7, 'But to each one is given the manifestation of the Spirit for the profit of all.'),
(1, 46, 12, 7, 'Now to each one the manifestation of the Spirit is given for the common good.'),
(5, 46, 12, 7, 'However, the manifestation of the Spirit is given to each one toward what is beneficial.'),
(7, 46, 12, 7, 'And the manifestation of the Spirit is given to every man unto profit.'),
(4, 46, 12, 8, 'For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;'),
(12, 46, 12, 8, 'For to one is given by the Spirit the word of wisdom; to another, the word of knowledge by the same Spirit;'),
(3, 46, 12, 8, 'For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:'),
(8, 46, 12, 8, 'For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:'),
(9, 46, 12, 8, 'To one the utterance of wisdom has been granted through the Spirit; to another the utterance of knowledge in accordance with the will of the same Spirit;'),
(6, 46, 12, 8, 'For to one, by the Spirit, is given [the] word of wisdom; and to another [the] word of knowledge, according to the same Spirit;'),
(14, 46, 12, 8, 'for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;'),
(11, 46, 12, 8, 'For truly to one is given by the Spirit the word of wisdom; and to another the word of knowledge by the same Spirit;'),
(13, 46, 12, 8, 'For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;'),
(10, 46, 12, 8, 'For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;'),
(1, 46, 12, 8, 'To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,'),
(5, 46, 12, 8, 'Certainly, to one, through the Spirit, is given words of wisdom; but to another, according to the same Spirit, words of knowledge;'),
(7, 46, 12, 8, 'To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;'),
(4, 46, 12, 9, 'To another faith by the same Spirit; to another the gifts of healing by the same Spirit;'),
(12, 46, 12, 9, 'To another, faith by the same Spirit; to another, the gifts of healing by the same Spirit;'),
(3, 46, 12, 9, 'to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;'),
(8, 46, 12, 9, 'to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;'),
(9, 46, 12, 9, 'to a third man, by means of the same Spirit, special faith; to another various gifts of healing, by means of the one Spirit;'),
(6, 46, 12, 9, 'and to a different one faith, in [the power of] the same Spirit; and to another gifts of healing in [the power of] the same Spirit;'),
(14, 46, 12, 9, 'and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;'),
(11, 46, 12, 9, 'And to another faith in the same Spirit; and to another graces of healings in the same Spirit;'),
(13, 46, 12, 9, 'to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;'),
(10, 46, 12, 9, 'to another faith, by the same Spirit; and to another gifts of healings, by the one Spirit;'),
(1, 46, 12, 9, 'to another faith by the same Spirit, to another gifts of healing by that one Spirit,'),
(5, 46, 12, 9, 'to another, in the same Spirit, faith; to another, in the one Spirit, the gift of healing;'),
(7, 46, 12, 9, 'To another, faith in the same spirit; to another, the grace of healing in one Spirit;'),
(4, 46, 12, 10, 'To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:'),
(12, 46, 12, 10, 'To another, the working of miracles; to another, prophecy; to another, discerning of spirits; to another, divers kinds of languages; to another, the interpretation of languages:'),
(3, 46, 12, 10, 'and to another workings of miracles; and to another prophecy; and to another discernings of spirits: to another divers kinds of tongues; and to another the interpretation of tongues:'),
(8, 46, 12, 10, 'and to another workings of miracles; and to another prophecy; and to another discernings of spirits: to another divers kinds of tongues; and to another the interpretation of tongues:'),
(9, 46, 12, 10, 'to another the exercise of miraculous powers; to another the gift of prophecy; to another the power of discriminating between prophetic utterances; to another varieties of the gift of ‘tongues;’ to another the interpretation of tongues.'),
(6, 46, 12, 10, 'and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.'),
(14, 46, 12, 10, 'and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another divers kinds of tongues; and to another interpretation of tongues:'),
(11, 46, 12, 10, 'And to another performances of powers; and to another discriminations of spirits; and to another kinds of tongues; and to another interpretation of tongues:'),
(13, 46, 12, 10, 'and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages.'),
(10, 46, 12, 10, 'and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another different kinds of tongues; and to another the interpretation of tongues.'),
(1, 46, 12, 10, 'to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.'),
(5, 46, 12, 10, 'to another, miraculous works; to another, prophecy; to another, the discernment of spirits; to another, different kinds of languages; to another, the interpretation of words.'),
(7, 46, 12, 10, 'To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.'),
(4, 46, 12, 11, 'But all these works that one and the selfsame Spirit, dividing to every man severally as he will.'),
(12, 46, 12, 11, 'But all these worketh that one and the same Spirit, dividing to every man severally as he will.'),
(3, 46, 12, 11, 'but all these worketh the one and the same Spirit, dividing to each one severally even as he will.'),
(8, 46, 12, 11, 'but all these worketh the one and the same Spirit, dividing to each one severally even as he will.'),
(9, 46, 12, 11, 'But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.'),
(6, 46, 12, 11, 'But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.'),
(14, 46, 12, 11, 'and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.'),
(11, 46, 12, 11, 'And all these works one and the same Spirit, dividing to each his own things as be will.'),
(13, 46, 12, 11, 'But the one and the same Spirit works all of these, distributing to each one separately as he desires.'),
(10, 46, 12, 11, 'But the one and the same Spirit works all of these, distributing to each one separately as he desires.'),
(1, 46, 12, 11, 'All these are the work of one and the same Spirit, who apportions them to each one as He determines.'),
(5, 46, 12, 11, 'But one and the same Spirit works all these things, distributing to each one according to his will.'),
(7, 46, 12, 11, 'But all these things one and the same Spirit worketh, dividing to every one according as he will.'),
(4, 46, 12, 12, 'For as the body is one, and has many members, and all the members of that one body, being many, are one body: so also is Christ.'),
(12, 46, 12, 12, 'For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.'),
(3, 46, 12, 12, 'For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.'),
(8, 46, 12, 12, 'For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.'),
(9, 46, 12, 12, 'For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ.'),
(6, 46, 12, 12, 'For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.'),
(14, 46, 12, 12, 'For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also is the Christ,'),
(11, 46, 12, 12, 'For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ.'),
(13, 46, 12, 12, 'For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.'),
(10, 46, 12, 12, 'For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.'),
(1, 46, 12, 12, 'The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.'),
(5, 46, 12, 12, 'For just as the body is one, and yet has many parts, so all the parts of the body, though they are many, are only one body. So also is Christ.'),
(7, 46, 12, 12, 'For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.'),
(4, 46, 12, 13, 'For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.'),
(12, 46, 12, 13, 'For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.'),
(3, 46, 12, 13, 'For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.'),
(8, 46, 12, 13, 'For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.'),
(9, 46, 12, 13, 'For, in fact, in one Spirit all of us—whether we are Jews or Gentiles, slaves or free men—were baptized to form but one body; and we were all nourished by that one Spirit.'),
(6, 46, 12, 13, 'For also in [the power of] one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.'),
(14, 46, 12, 13, 'for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,'),
(11, 46, 12, 13, 'For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.'),
(13, 46, 12, 13, 'For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.'),
(10, 46, 12, 13, 'For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink of one Spirit.'),
(1, 46, 12, 13, 'For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.'),
(5, 46, 12, 13, 'And indeed, in one Spirit, we were all baptized into one body, whether Jews or Gentiles, whether servant or free. And we all drank in the one Spirit.'),
(7, 46, 12, 13, 'For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.'),
(4, 46, 12, 14, 'For the body is not one member, but many.'),
(12, 46, 12, 14, 'For the body is not one member, but many.'),
(3, 46, 12, 14, 'For the body is not one member, but many.'),
(8, 46, 12, 14, 'For the body is not one member, but many.'),
(9, 46, 12, 14, 'For the human body does not consist of one part, but of many.'),
(6, 46, 12, 14, 'For also the body is not one member but many.'),
(14, 46, 12, 14, 'for also the body is not one member, but many;'),
(11, 46, 12, 14, 'For also the body is not one member, but many.'),
(13, 46, 12, 14, 'For the body is not one member, but many.'),
(10, 46, 12, 14, 'For the body is not one member, but many.'),
(1, 46, 12, 14, 'For the body does not consist of one part, but of many.'),
(5, 46, 12, 14, 'For the body, too, is not one part, but many.'),
(7, 46, 12, 14, 'For the body also is not one member, but many.'),
(4, 46, 12, 15, 'If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?'),
(12, 46, 12, 15, 'If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?'),
(3, 46, 12, 15, 'If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.'),
(8, 46, 12, 15, 'If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.'),
(9, 46, 12, 15, 'Were the foot to say, “Because I am not a hand I am not a part of the body,” that would not make it any the less a part of the body.'),
(6, 46, 12, 15, 'If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?'),
(14, 46, 12, 15, 'if the foot may say, ‘Because I am not a hand, I am not of the body;’ it is not, because of this, not of the body;'),
(11, 46, 12, 15, 'If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body.'),
(13, 46, 12, 15, 'If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.'),
(10, 46, 12, 15, 'If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.'),
(1, 46, 12, 15, 'If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.'),
(5, 46, 12, 15, 'If the foot were to say, “Because I am not the hand, I am not of the body,” would it then not be of the body?'),
(7, 46, 12, 15, 'If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body ?'),
(4, 46, 12, 16, 'And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?'),
(12, 46, 12, 16, 'And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?'),
(3, 46, 12, 16, 'And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.'),
(8, 46, 12, 16, 'And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.'),
(9, 46, 12, 16, 'Or were the ear to say, “Because I am not an eye, I am not a part of the body,” that would not make it any the less a part of the body.'),
(6, 46, 12, 16, 'And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?'),
(14, 46, 12, 16, 'and if the ear may say, ‘Because I am not an eye, I am not of the body;’ it is not, because of this, not of the body?'),
(11, 46, 12, 16, 'And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 46, 12, 16, 'If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.'),
(10, 46, 12, 16, 'If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.'),
(1, 46, 12, 16, 'And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.'),
(5, 46, 12, 16, 'And if the ear were to say, “Because I am not the eye, I am not of the body,” would it then not be of the body?'),
(7, 46, 12, 16, 'And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body ?'),
(4, 46, 12, 17, 'If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?'),
(12, 46, 12, 17, 'If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?'),
(3, 46, 12, 17, 'If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?'),
(8, 46, 12, 17, 'If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?'),
(9, 46, 12, 17, 'If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the nostrils be?'),
(6, 46, 12, 17, 'If the whole body [were] an eye, where the hearing? if all hearing, where the smelling?'),
(14, 46, 12, 17, 'If the whole body were an eye, where the hearing? if the whole hearing, where the smelling?'),
(11, 46, 12, 17, 'If the whole body an eye, where the hearing If the whole hearing, where the smelling?'),
(13, 46, 12, 17, 'If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?'),
(10, 46, 12, 17, 'If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?'),
(1, 46, 12, 17, 'If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?'),
(5, 46, 12, 17, 'If the whole body were the eye, how would it hear? If the whole were hearing, how would it smell?'),
(7, 46, 12, 17, 'If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?'),
(4, 46, 12, 18, 'But now has God set the members every one of them in the body, as it has pleased him.'),
(12, 46, 12, 18, 'But now hath God set the members every one of them in the body, as it hath pleased him.'),
(3, 46, 12, 18, 'But now hath God set the members each one of them in the body, even as it pleased him.'),
(8, 46, 12, 18, 'But now hath God set the members each one of them in the body, even as it pleased him.'),
(9, 46, 12, 18, 'But, as a matter of fact, God has arranged the parts in the body—every one of them—as He has seen fit.'),
(6, 46, 12, 18, 'But now God has set the members, each one of them in the body, according as it has pleased [him].'),
(14, 46, 12, 18, 'and now, God did set the members each one of them in the body, according as He willed,'),
(11, 46, 12, 18, 'And now has God set the members each one of them in the body, as he would.'),
(13, 46, 12, 18, 'But now God has set the members, each one of them, in the body, just as he desired.'),
(10, 46, 12, 18, 'But now God has set the members, each one of them, in the body, just as he desired.'),
(1, 46, 12, 18, 'But in fact, God has arranged the members of the body, every one of them, according to His design.'),
(5, 46, 12, 18, 'But instead, God has placed the parts, each one of them, in the body, just as it has pleased him.'),
(7, 46, 12, 18, 'But now God hath set the members every one of them in the body as it hath pleased him.'),
(4, 46, 12, 19, 'And if they were all one member, where were the body?'),
(12, 46, 12, 19, 'And if they were all one member, where were the body?'),
(3, 46, 12, 19, 'And if they were all one member, where were the body?'),
(8, 46, 12, 19, 'And if they were all one member, where were the body?'),
(9, 46, 12, 19, 'If they were all one part, where would the body be?'),
(6, 46, 12, 19, 'But if all were one member, where the body?'),
(14, 46, 12, 19, 'and if all were one member, where the body?'),
(11, 46, 12, 19, 'And if all were one member, where the body.'),
(13, 46, 12, 19, 'If they were all one member, where would the body be?'),
(10, 46, 12, 19, 'If they were all one member, where would the body be?'),
(1, 46, 12, 19, 'If they were all one part, where would the body be?'),
(5, 46, 12, 19, 'So if they were all one part, how would it be a body?'),
(7, 46, 12, 19, 'And if they all were one member, where would be the body?'),
(4, 46, 12, 20, 'But now are they many members, yet but one body.'),
(12, 46, 12, 20, 'But now are they many members, yet but one body.'),
(3, 46, 12, 20, 'But now they are many members, but one body.'),
(8, 46, 12, 20, 'But now they are many members, but one body.'),
(9, 46, 12, 20, 'But, as a matter of fact, there are many parts and but one body.'),
(6, 46, 12, 20, 'But now the members [are] many, and the body one.'),
(14, 46, 12, 20, 'and now, indeed, are many members, and one body;'),
(11, 46, 12, 20, 'And now truly many members, and one body.'),
(13, 46, 12, 20, 'But now they are many members, but one body.'),
(10, 46, 12, 20, 'But now they are many members, but one body.'),
(1, 46, 12, 20, 'As it is, there are many parts, but one body.'),
(5, 46, 12, 20, 'But instead, there are many parts, indeed, yet one body.'),
(7, 46, 12, 20, 'But now there are many members indeed, yet one body.'),
(4, 46, 12, 21, 'And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you.'),
(12, 46, 12, 21, 'And the eye cannot say to the hand, I have no need of thee: nor again the head to the feet, I have no need of you.'),
(3, 46, 12, 21, 'And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.'),
(8, 46, 12, 21, 'And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.'),
(9, 46, 12, 21, 'It is also impossible for the eye to say to the hand, “I do not need you;” or again for the head to say to the feet, “I do not need you.”'),
(6, 46, 12, 21, 'The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.'),
(14, 46, 12, 21, 'and an eye is not able to say to the hand, ‘I have no need of thee;’ nor again the head to the feet, ‘I have no need of you.’'),
(11, 46, 12, 21, 'The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.'),
(13, 46, 12, 21, 'The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”'),
(10, 46, 12, 21, 'The eye cannot tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”'),
(1, 46, 12, 21, 'The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”'),
(5, 46, 12, 21, 'And the eye cannot say to the hand, “I have no need for your works.” And again, the head cannot say to the feet, “You are of no use to me.”'),
(7, 46, 12, 21, 'And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.'),
(4, 46, 12, 22, 'No, much more those members of the body, which seem to be more feeble, are necessary:'),
(12, 46, 12, 22, 'Nay, much more those members of the body, which seem to be more feeble, are necessary:'),
(3, 46, 12, 22, 'Nay, much rather, those members of the body which seem to be more feeble are necessary:'),
(8, 46, 12, 22, 'Nay, much rather, those members of the body which seem to be more feeble are necessary:'),
(9, 46, 12, 22, 'No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable;'),
(6, 46, 12, 22, 'But much rather, the members of the body which seem to be weaker are necessary;'),
(14, 46, 12, 22, 'But much more the members of the body which seem to be more infirm are necessary,'),
(11, 46, 12, 22, 'But much rather the members of the body, seeming to be weak, are necessary:'),
(13, 46, 12, 22, 'No, much rather, those members of the body which seem to be weaker are necessary.'),
(10, 46, 12, 22, 'No, much rather, those members of the body which seem to be weaker are necessary.'),
(1, 46, 12, 22, 'On the contrary, the parts of the body that seem to be weaker are indispensable,'),
(5, 46, 12, 22, 'In fact, so much more necessary are those parts of the body which seem to be weaker.'),
(7, 46, 12, 22, 'Yea, much more those that seem to be the more feeble members of the body, are more necessary.'),
(4, 46, 12, 23, 'And those members of the body, which we think to be less honorable, on these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.'),
(12, 46, 12, 23, 'And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.'),
(3, 46, 12, 23, 'and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness;'),
(8, 46, 12, 23, 'and those parts of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness;'),
(9, 46, 12, 23, 'and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need.'),
(6, 46, 12, 23, 'and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness;'),
(14, 46, 12, 23, 'and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,'),
(11, 46, 12, 23, 'And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum.'),
(13, 46, 12, 23, 'Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;'),
(10, 46, 12, 23, 'Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;'),
(1, 46, 12, 23, 'and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,'),
(5, 46, 12, 23, 'And though we consider certain parts of the body to be less noble, we surround these with more abundant dignity, and so, those parts which are less presentable end up with more abundant respect.'),
(7, 46, 12, 23, 'And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.'),
(4, 46, 12, 24, 'For our comely parts have no need: but God has tempered the body together, having given more abundant honor to that part which lacked.'),
(12, 46, 12, 24, 'For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked:'),
(3, 46, 12, 24, 'whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;'),
(8, 46, 12, 24, 'whereas our comely parts have no need: but God tempered the body together, giving more abundant honour to that part which lacked;'),
(9, 46, 12, 24, 'But it was God who built up the body, and bestowed more abundant honor on the part that felt the need,'),
(6, 46, 12, 24, 'but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;'),
(14, 46, 12, 24, 'and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,'),
(11, 46, 12, 24, 'And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour:'),
(13, 46, 12, 24, 'whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,'),
(10, 46, 12, 24, 'whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,'),
(1, 46, 12, 24, 'whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,'),
(5, 46, 12, 24, 'However, our presentable parts have no such need, since God has tempered the body together, distributing the more abundant honor to that which has the need,'),
(7, 46, 12, 24, 'But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,'),
(4, 46, 12, 25, 'That there should be no schism in the body; but that the members should have the same care one for another.'),
(12, 46, 12, 25, 'That there should be no schism in the body; but that the members should have the same care one for another.'),
(3, 46, 12, 25, 'that there should be no schism in the body; but that the members should have the same care one for another.'),
(8, 46, 12, 25, 'that there should be no schism in the body; but that the members should have the same care one for another.'),
(9, 46, 12, 25, 'that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another’s welfare.'),
(6, 46, 12, 25, 'that there might be no division in the body, but that the members might have the same concern one for another.'),
(14, 46, 12, 25, 'that there may be no division in the body, but that the members may have the same anxiety for one another,'),
(11, 46, 12, 25, 'That no division be in the body; but the members should care the same for one another.'),
(13, 46, 12, 25, 'that there should be no division in the body, but that the members should have the same care for one another.'),
(10, 46, 12, 25, 'that there should be no division in the body, but that the members should have the same care for one another.'),
(1, 46, 12, 25, 'so that there should be no division in the body, but that its members should have mutual concern for one another.'),
(5, 46, 12, 25, 'so that there might be no schism in the body, but instead the parts themselves might take care of one another.'),
(7, 46, 12, 25, 'That there might be no schism in the body; but the members might be mutually careful one for another.'),
(4, 46, 12, 26, 'And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it.'),
(12, 46, 12, 26, 'And thus if one member suffers all the members suffer with it; or, if one member is honored, all the members rejoice with it.'),
(3, 46, 12, 26, 'And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it.'),
(8, 46, 12, 26, 'And whether one member suffereth, all the members suffer with it; or one member is honoured, all the members rejoice with it.'),
(9, 46, 12, 26, 'And if one part is suffering, every other part suffers with it; or if one part is receiving special honor, every other part shares in the joy.'),
(6, 46, 12, 26, 'And if one member suffer, all the members suffer with [it]; and if one member be glorified, all the members rejoice with [it].'),
(14, 46, 12, 26, 'and whether one member doth suffer, suffer with it do all the members, or one member is glorified, rejoice with it do all the members;'),
(11, 46, 12, 26, 'And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together.'),
(13, 46, 12, 26, 'When one member suffers, all the members suffer with it. Or when one member is honored, all the members rejoice with it.'),
(10, 46, 12, 26, 'When one member suffers, all the members suffer with it. Or when one member is honored, all the members rejoice with it.'),
(1, 46, 12, 26, 'If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.'),
(5, 46, 12, 26, 'And so, if one part suffers anything, all the parts suffer with it. Or, if one part finds glory, all the parts rejoice with it.'),
(7, 46, 12, 26, 'And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it.'),
(4, 46, 12, 27, 'Now you are the body of Christ, and members in particular.'),
(12, 46, 12, 27, 'Now ye are the body of Christ, and members in particular.'),
(3, 46, 12, 27, 'Now ye are the body of Christ, and severally members thereof.'),
(8, 46, 12, 27, 'Now ye are the body of Christ, and severally members thereof.'),
(9, 46, 12, 27, 'As for you, you are the body of Christ, and individually you are members of it.'),
(6, 46, 12, 27, 'Now ye are Christ’s body, and members in particular.'),
(14, 46, 12, 27, 'and ye are the body of Christ, and members in particular.'),
(11, 46, 12, 27, 'And ye are the body of Christ, and members by parts.'),
(13, 46, 12, 27, 'Now you are the body of Christ, and members individually.'),
(10, 46, 12, 27, 'Now you are the body of Christ, and members individually.'),
(1, 46, 12, 27, 'Now you are the body of Christ, and each of you is a member of it.'),
(5, 46, 12, 27, 'Now you are the body of Christ, and parts like any part.'),
(7, 46, 12, 27, 'Now you are the body of Christ, and members of member.'),
(4, 46, 12, 28, 'And God has set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.'),
(12, 46, 12, 28, 'And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helps, governments, diversities of languages.'),
(3, 46, 12, 28, 'And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, divers kinds of tongues.'),
(8, 46, 12, 28, 'And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, divers kinds of tongues.'),
(9, 46, 12, 28, 'And by God’s appointment there are in the Church—first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of ‘tongues.’'),
(6, 46, 12, 28, 'And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.'),
(14, 46, 12, 28, 'And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;'),
(11, 46, 12, 28, 'And whom truly God set in the church, first the sent, second the prophets, third teachers, then powers, then graces of healings, helps, directions, kinds of tongues.'),
(13, 46, 12, 28, 'God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.'),
(10, 46, 12, 28, 'God has set some in the church: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of tongues.'),
(1, 46, 12, 28, 'And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.'),
(5, 46, 12, 28, 'And indeed, God has established a certain order in the Church: first Apostles, second Prophets, third Teachers, next miracle-workers, and then the grace of healing, of helping others, of governing, of different kinds of languages, and of the interpretation of words.'),
(7, 46, 12, 28, 'And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.'),
(4, 46, 12, 29, 'Are all apostles? are all prophets? are all teachers? are all workers of miracles?'),
(12, 46, 12, 29, 'Are all apostles? are all prophets? are all teachers? are all workers of miracles?'),
(3, 46, 12, 29, 'Are all apostles? are all prophets? are all teachers? are all workers of miracles?'),
(8, 46, 12, 29, 'Are all apostles? are all prophets? are all teachers? are all workers of miracles?'),
(9, 46, 12, 29, 'Are all Apostles? Are all Prophets? Are all teachers?'),
(6, 46, 12, 29, '[Are] all apostles? [are] all prophets? [are] all teachers? [are] all [in possession of] miraculous powers?'),
(14, 46, 12, 29, 'are all apostles? are all prophets? are all teachers? are all powers?'),
(11, 46, 12, 29, 'Not all sent: not all prophets: not all teachers: not all powers:'),
(13, 46, 12, 29, 'Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?'),
(10, 46, 12, 29, 'Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?'),
(1, 46, 12, 29, 'Are all apostles? Are all prophets? Are all teachers? Do all work miracles?'),
(5, 46, 12, 29, 'Are all Apostles? Are all Prophets? Are all Teachers?'),
(7, 46, 12, 29, 'Are all apostles? Are all prophets? Are all doctors?'),
(4, 46, 12, 30, 'Have all the gifts of healing? do all speak with tongues? do all interpret?'),
(12, 46, 12, 30, 'Have all the gifts of healing? do all speak in languages? do all interpret?'),
(3, 46, 12, 30, 'have all gifts of healings? do all speak with tongues? do all interpret?'),
(8, 46, 12, 30, 'have all gifts of healings? do all speak with tongues? do all interpret?'),
(9, 46, 12, 30, 'Have all miraculous powers? Have all ability to cure diseases? Do all speak in ‘tongues’? Do all interpret?'),
(6, 46, 12, 30, 'have all gifts of healings? do all speak with tongues? do all interpret?'),
(14, 46, 12, 30, 'have all gifts of healings? do all speak with tongues? do all interpret?'),
(11, 46, 12, 30, 'All have not the favors of healing: not all speaking with tongues: not all interpret accurately.'),
(13, 46, 12, 30, 'Do all have gifts of healings? Do all speak with various languages? Do all interpret?'),
(10, 46, 12, 30, 'Do all have gifts of healings? Do all speak with tongues? Do all interpret?'),
(1, 46, 12, 30, 'Do all have gifts of healing? Do all speak in tongues? Do all interpret?'),
(5, 46, 12, 30, 'Are all workers of miracles? Do all have the grace of healing? Do all speak in tongues? Do all interpret?'),
(7, 46, 12, 30, 'Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?'),
(4, 46, 12, 31, 'But covet earnestly the best gifts: and yet show I to you a more excellent way.'),
(12, 46, 12, 31, 'But covet earnestly the best gifts. And yet I show to you a more excellent way.'),
(3, 46, 12, 31, 'But desire earnestly the greater gifts. And moreover a most excellent way show I unto you.'),
(8, 46, 12, 31, 'But desire earnestly the greater gifts. And a still more excellent way shew I unto you.'),
(9, 46, 12, 31, 'But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.'),
(6, 46, 12, 31, 'But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.'),
(14, 46, 12, 31, 'and desire earnestly the better gifts; and yet a far excelling way do I shew to you:'),
(11, 46, 12, 31, 'And be emulous of the better favors: and yet I shew you a way according to eminence.'),
(13, 46, 12, 31, 'But earnestly desire the best gifts. Moreover, I show a most excellent way to you.'),
(10, 46, 12, 31, 'But earnestly desire the greater gifts. Moreover, I show a most excellent way to you.'),
(1, 46, 12, 31, 'But eagerly desire the greater gifts. And now I will show you the most excellent way.'),
(5, 46, 12, 31, 'But be zealous for the better charisms. And I reveal to you a yet more excellent way.'),
(7, 46, 12, 31, 'But be zealous for the better gifts. And I shew unto you yet a more excellent way.'),
(4, 46, 13, 1, 'Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.'),
(12, 46, 13, 1, 'Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.'),
(3, 46, 13, 1, 'If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.'),
(8, 46, 13, 1, 'If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.'),
(9, 46, 13, 1, 'If I can speak with the tongues of men and of angels, but am destitute of Love, I have but become a loud-sounding trumpet or a clanging cymbal.'),
(6, 46, 13, 1, 'If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal.'),
(14, 46, 13, 1, 'If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;'),
(11, 46, 13, 1, 'If I speak with the tongues of men and of angels, and have not love, I have been the brass of echoes, and the shouting cymbal.'),
(13, 46, 13, 1, 'If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal.'),
(10, 46, 13, 1, 'If I speak with the tongues of humans and of angels, but do not have love, I have become sounding bronze, or a clanging cymbal.'),
(1, 46, 13, 1, 'If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.'),
(5, 46, 13, 1, 'If I were to speak in the language of men, or of Angels, yet not have charity, I would be like a clanging bell or a crashing cymbal.'),
(7, 46, 13, 1, 'IF I speak with the tongues of men, and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.'),
(4, 46, 13, 2, 'And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.'),
(12, 46, 13, 2, 'And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.'),
(3, 46, 13, 2, 'And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.'),
(8, 46, 13, 2, 'And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.'),
(9, 46, 13, 2, 'If I possess the gift of prophecy and am versed in all mysteries and all knowledge, and have such absolute faith that I can remove mountains, but am destitute of Love, I am nothing.'),
(6, 46, 13, 2, 'And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.'),
(14, 46, 13, 2, 'and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;'),
(11, 46, 13, 2, 'And if I have the gift of prophecy, and know all mysteries, and all knowledge; and if I have all faith to remove mountains, and have not love, I am nothing.'),
(13, 46, 13, 2, 'If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.'),
(10, 46, 13, 2, 'If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing.'),
(1, 46, 13, 2, 'If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.'),
(5, 46, 13, 2, 'And if I have prophecy, and learn every mystery, and obtain all knowledge, and possess all faith, so that I could move mountains, yet not have charity, then I am nothing.'),
(7, 46, 13, 2, 'And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.'),
(4, 46, 13, 3, 'And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profits me nothing.'),
(12, 46, 13, 3, 'And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.'),
(3, 46, 13, 3, 'And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.'),
(8, 46, 13, 3, 'And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.'),
(9, 46, 13, 3, 'And if I distribute all my possessions to the poor, and give up my body to be burned, but am destitute of Love, it profits me nothing.'),
(6, 46, 13, 3, 'And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing.'),
(14, 46, 13, 3, 'and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.'),
(11, 46, 13, 3, 'And if I feed out all my goods, and if I deliver my body that I be burned, and have not love, I am profited nothing.'),
(13, 46, 13, 3, 'If I dole out all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.'),
(10, 46, 13, 3, 'If I dole out all my goods to feed the poor, and if I surrender my body so that I may boast, but do not have love, it profits me nothing.'),
(1, 46, 13, 3, 'If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.'),
(5, 46, 13, 3, 'And if I distribute all my goods in order to feed the poor, and if I hand over my body to be burned, yet not have charity, it offers me nothing.'),
(7, 46, 13, 3, 'And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.'),
(4, 46, 13, 4, 'Charity suffers long, and is kind; charity envies not; charity braggs not itself, is not puffed up,'),
(12, 46, 13, 4, 'Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,'),
(3, 46, 13, 4, 'Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,'),
(8, 46, 13, 4, 'Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,'),
(9, 46, 13, 4, 'Love is patient and kind. Love knows neither envy nor jealousy. Love is not forward and self-assertive, nor boastful and conceited.'),
(6, 46, 13, 4, 'Love has long patience, is kind; love is not emulous [of others]; love is not insolent and rash, is not puffed up,'),
(14, 46, 13, 4, 'The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,'),
(11, 46, 13, 4, 'Love is slow to anger, possesses kindness; love envies not; love vaunts not itself, is not puffed up,'),
(13, 46, 13, 4, 'Love is patient and is kind; love doesn’t envy. Love doesn’t brag, is not proud,'),
(10, 46, 13, 4, 'Love is patient and is kind; love does not envy. Love does not brag, is not proud,'),
(1, 46, 13, 4, 'Love is patient, love is kind. It does not envy, it does not boast, it is not proud.'),
(5, 46, 13, 4, 'Charity is patient, is kind. Charity does not envy, does not act wrongly, is not inflated.'),
(7, 46, 13, 4, 'Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up;'),
(4, 46, 13, 5, 'Does not behave itself unseemly, seeks not her own, is not easily provoked, thinks no evil;'),
(12, 46, 13, 5, 'Doth not behave itself unseemly, seeketh not its own, is not easily provoked, thinketh no evil;'),
(3, 46, 13, 5, 'doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;'),
(8, 46, 13, 5, 'doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;'),
(9, 46, 13, 5, 'She does not behave unbecomingly, nor seek to aggrandize herself, nor blaze out in passionate anger, nor brood over wrongs.'),
(6, 46, 13, 5, 'does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil,'),
(14, 46, 13, 5, 'doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,'),
(11, 46, 13, 5, 'It demeans itself not unbecomingly, seeks not the things of itself, is not irritated, reckons no evil;'),
(13, 46, 13, 5, 'doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;'),
(10, 46, 13, 5, 'does not behave itself inappropriately, does not seek its own way, is not irritable, does not keep a record of wrongs;'),
(1, 46, 13, 5, 'It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.'),
(5, 46, 13, 5, 'Charity is not ambitious, does not seek for itself, is not provoked to anger, devises no evil.'),
(7, 46, 13, 5, 'Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;'),
(4, 46, 13, 6, 'Rejoices not in iniquity, but rejoices in the truth;'),
(12, 46, 13, 6, 'Rejoiceth not in iniquity, but rejoiceth in the truth;'),
(3, 46, 13, 6, 'rejoiceth not in unrighteousness, but rejoiceth with the truth;'),
(8, 46, 13, 6, 'rejoiceth not in unrighteousness, but rejoiceth with the truth;'),
(9, 46, 13, 6, 'She finds no pleasure in injustice done to others, but joyfully sides with the truth.'),
(6, 46, 13, 6, 'does not rejoice at iniquity but rejoices with the truth,'),
(14, 46, 13, 6, 'rejoiceth not over the unrighteousness, and rejoiceth with the truth;'),
(11, 46, 13, 6, 'Rejoices not at injustice, and rejoices with the truth;'),
(13, 46, 13, 6, 'doesn’t rejoice in unrighteousness, but rejoices with the truth;'),
(10, 46, 13, 6, 'does not rejoice in unrighteousness, but rejoices with the truth;'),
(1, 46, 13, 6, 'Love takes no pleasure in evil, but rejoices in the truth.'),
(5, 46, 13, 6, 'Charity does not rejoice over iniquity, but rejoices in truth.'),
(7, 46, 13, 6, 'Rejoiceth not in iniquity, but rejoiceth with the truth;'),
(4, 46, 13, 7, 'Bears all things, believes all things, hopes all things, endures all things.'),
(12, 46, 13, 7, 'Beareth all things, believeth all things, hopeth all things, endureth all things.'),
(3, 46, 13, 7, 'beareth all things, believeth all things, hopeth all things, endureth all things.'),
(8, 46, 13, 7, 'beareth all things, believeth all things, hopeth all things, endureth all things.'),
(9, 46, 13, 7, 'She knows how to be silent. She is full of trust, full of hope, full of patient endurance.'),
(6, 46, 13, 7, 'bears all things, believes all things, hopes all things, endures all things.'),
(14, 46, 13, 7, 'all things it beareth, all it believeth, all it hopeth, all it endureth.'),
(11, 46, 13, 7, 'Covers all things, believes all, hopes all things, endures all.'),
(13, 46, 13, 7, 'bears all things, believes all things, hopes all things, endures all things.'),
(10, 46, 13, 7, 'bears all things, believes all things, hopes all things, endures all things.'),
(1, 46, 13, 7, 'It bears all things, believes all things, hopes all things, endures all things.'),
(5, 46, 13, 7, 'Charity suffers all, believes all, hopes all, endures all.'),
(7, 46, 13, 7, 'Beareth all things, believeth all things, hopeth all things, endureth all things.'),
(4, 46, 13, 8, 'Charity never fails: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.'),
(12, 46, 13, 8, 'Charity never faileth: but whether there are prophecies, they shall fail; whether there are languages, they shall cease; whether there is knowledge, it shall vanish away.'),
(3, 46, 13, 8, 'Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.'),
(8, 46, 13, 8, 'Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.'),
(9, 46, 13, 8, 'Love never fails. But if there are prophecies, they will be done away with; if there are languages, they will cease; if there is knowledge, it will be brought to an end.'),
(6, 46, 13, 8, 'Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away.'),
(14, 46, 13, 8, 'The love doth never fail; and whether there be prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless;'),
(11, 46, 13, 8, 'Love never falters: but whether gifts of prophecies, they shall be left unemployed; whether tongues, they shall cease; whether knowledge, it shall be left unemployed.'),
(13, 46, 13, 8, 'Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.'),
(10, 46, 13, 8, 'Love never fails. But where there are prophecies, they will be done away with. Where there are tongues, they will cease. Where there is knowledge, it will be done away with.'),
(1, 46, 13, 8, 'Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.'),
(5, 46, 13, 8, 'Charity is never torn away, even if prophecies pass away, or languages cease, or knowledge is destroyed.'),
(7, 46, 13, 8, 'Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed.'),
(4, 46, 13, 9, 'For we know in part, and we prophesy in part.'),
(12, 46, 13, 9, 'For we know in part, and we prophesy in part.'),
(3, 46, 13, 9, 'For we know in part, and we prophesy in part;'),
(8, 46, 13, 9, 'For we know in part, and we prophesy in part:'),
(9, 46, 13, 9, 'For our knowledge is imperfect, and so is our prophesying;'),
(6, 46, 13, 9, 'For we know in part, and we prophesy in part:'),
(14, 46, 13, 9, 'for in part we know, and in part we prophecy;'),
(11, 46, 13, 9, 'For we know by parts, and we prophesy by parts.'),
(13, 46, 13, 9, 'For we know in part, and we prophesy in part;'),
(10, 46, 13, 9, 'For we know in part, and we prophesy in part;'),
(1, 46, 13, 9, 'For we know in part and we prophesy in part,'),
(5, 46, 13, 9, 'For we know only in part, and we prophesy only in part.'),
(7, 46, 13, 9, 'For we know in part, and we prophesy in part.'),
(4, 46, 13, 10, 'But when that which is perfect is come, then that which is in part shall be done away.'),
(12, 46, 13, 10, 'But when that which is perfect is come, then that which is in part shall be done away.'),
(3, 46, 13, 10, 'but when that which is perfect is come, that which is in part shall be done away.'),
(8, 46, 13, 10, 'but when that which is perfect is come, that which is in part shall be done away.'),
(9, 46, 13, 10, 'but when the perfect state of things is come, all that is imperfect will be brought to an end.'),
(6, 46, 13, 10, 'but when that which is perfect has come, that which is in part shall be done away.'),
(14, 46, 13, 10, 'and when that which is perfect may come, then that which is in part shall become useless.'),
(11, 46, 13, 10, 'And when the perfected come, then shall that by parts be left unemployed.'),
(13, 46, 13, 10, 'but when that which is complete has come, then that which is partial will be done away with.'),
(10, 46, 13, 10, 'but when that which is complete has come, that which is partial will be done away with.'),
(1, 46, 13, 10, 'but when the perfect comes, the partial passes away.'),
(5, 46, 13, 10, 'But when the perfect arrives, the imperfect passes away.'),
(7, 46, 13, 10, 'But when that which is perfect is come, that which is in part shall be done away.'),
(4, 46, 13, 11, 'When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.'),
(12, 46, 13, 11, 'When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.'),
(3, 46, 13, 11, 'When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.'),
(8, 46, 13, 11, 'When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.'),
(9, 46, 13, 11, 'When I was a child, I talked like a child, felt like a child, reasoned like a child: when I became a man, I put from me childish ways.'),
(6, 46, 13, 11, 'When I was a child, I spoke as a child, I felt as a child, I reasoned as a child; when I became a man, I had done with what belonged to the child.'),
(14, 46, 13, 11, 'When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;'),
(11, 46, 13, 11, 'When I was a child, as a child I spake, as a child I thought, as a child I reckoned: and when I had become a man, I left unemployed the things of a child.'),
(13, 46, 13, 11, 'When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.'),
(10, 46, 13, 11, 'When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become an adult, I have put away childish things.'),
(1, 46, 13, 11, 'When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways.'),
(5, 46, 13, 11, 'When I was a child, I spoke like a child, I understood like a child, I thought like a child. But when I became a man, I put aside the things of a child.'),
(7, 46, 13, 11, 'When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child.'),
(4, 46, 13, 12, 'For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.'),
(12, 46, 13, 12, 'For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.'),
(3, 46, 13, 12, 'For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.'),
(8, 46, 13, 12, 'For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know even as also I have been known.'),
(9, 46, 13, 12, 'For the present we see things as if in a mirror, and are puzzled; but then we shall see them face to face. For the present the knowledge I gain is imperfect; but then I shall know fully, even as I am fully known.'),
(6, 46, 13, 12, 'For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.'),
(14, 46, 13, 12, 'for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;'),
(11, 46, 13, 12, 'For now we see by a mirror in an enigma; then face to face: now I know by parts; and then shall I know as I was known.'),
(13, 46, 13, 12, 'For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.'),
(10, 46, 13, 12, 'For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.'),
(1, 46, 13, 12, 'Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.'),
(5, 46, 13, 12, 'Now we see through a glass darkly. But then we shall see face to face. Now I know in part, but then I shall know, even as I am known.'),
(7, 46, 13, 12, 'We see now through a glass in a dark manner; but then face to face. Now I know I part; but then I shall know even as I am known.'),
(4, 46, 13, 13, 'And now stays faith, hope, charity, these three; but the greatest of these is charity.'),
(12, 46, 13, 13, 'And now abideth faith, hope, charity, these three; but the greatest of these is charity.'),
(3, 46, 13, 13, 'But now abideth faith, hope, love, these three; and the greatest of these is love.'),
(8, 46, 13, 13, 'But now abideth faith, hope, love, these three; and the greatest of these is love.'),
(9, 46, 13, 13, 'And so there remain Faith, Hope, Love—these three; and of these the greatest is Love.'),
(6, 46, 13, 13, 'And now abide faith, hope, love; these three things; and the greater of these [is] love.'),
(14, 46, 13, 13, 'and now there doth remain faith, hope, love—these three; and the greatest of these is love.'),
(11, 46, 13, 13, 'And now remains faith, hope, love, these three; and the greater of these, love.'),
(13, 46, 13, 13, 'But now faith, hope, and love remain—these three. The greatest of these is love.'),
(10, 46, 13, 13, 'But now faith, hope, and love remain—these three. The greatest of these is love.'),
(1, 46, 13, 13, 'And now these three remain: faith, hope, and love; but the greatest of these is love.'),
(5, 46, 13, 13, 'But for now, these three continue: faith, hope, and charity. And the greatest of these is charity.'),
(7, 46, 13, 13, 'And now there remain faith, hope, and charity, these three: but the greatest of these is charity.'),
(4, 46, 14, 1, 'Follow after charity, and desire spiritual gifts, but rather that you may prophesy.'),
(12, 46, 14, 1, 'Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.'),
(3, 46, 14, 1, 'Follow after love; yet desire earnestly spiritual gifts, but rather that ye may prophesy.'),
(8, 46, 14, 1, 'Follow after love; yet desire earnestly spiritual gifts, but rather that ye may prophesy.'),
(9, 46, 14, 1, 'Be eager in your pursuit of this Love, and be earnestly ambitious for spiritual gifts, but let it be chiefly so in order that you may prophesy.'),
(6, 46, 14, 1, 'Follow after love, and be emulous of spiritual [manifestations], but rather that ye may prophesy.'),
(14, 46, 14, 1, 'Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,'),
(11, 46, 14, 1, 'Pursue love, and be emulous of spiritual things, and rather that ye might prophesy.'),
(13, 46, 14, 1, 'Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy.'),
(10, 46, 14, 1, 'Follow after love, and earnestly desire spiritual things, and especially that you may prophesy.'),
(1, 46, 14, 1, 'Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.'),
(5, 46, 14, 1, 'Pursue charity. Be zealous for spiritual things, but only so that you may prophesy.'),
(7, 46, 14, 1, 'FOLLOW after charity, be zealous for spiritual gifts; but rather that you may prophesy.'),
(4, 46, 14, 2, 'For he that speaks in an unknown tongue speaks not to men, but to God: for no man understands him; however, in the spirit he speaks mysteries.'),
(12, 46, 14, 2, 'For he that speaketh in an unknown language, speaketh not to men, but to God: for no man understandeth him; yet in the spirit he speaketh mysteries.'),
(3, 46, 14, 2, 'For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.'),
(8, 46, 14, 2, 'For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.'),
(9, 46, 14, 2, 'For he who speaks in an unknown tongue is not speaking to men, but to God; for no one understands him. Yet in the Spirit he is speaking secret truths.'),
(6, 46, 14, 2, 'For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries.'),
(14, 46, 14, 2, 'for he who is speaking in an unknown tongue—to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;'),
(11, 46, 14, 2, 'For he speaking in a tongue speaks not to men, but to God: (for none hears; and in the spirit he speaks mysteries.)'),
(13, 46, 14, 2, 'For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.'),
(10, 46, 14, 2, 'For the one who speaks in another language speaks not to people, but to God; for no one understands; but in the Spirit he speaks mysteries.'),
(1, 46, 14, 2, 'For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.'),
(5, 46, 14, 2, 'For whoever speaks in tongues, speaks not to men, but to God. For no one understands. Yet by the Spirit, he speaks mysteries.'),
(7, 46, 14, 2, 'For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.'),
(4, 46, 14, 3, 'But he that prophesies speaks to men to edification, and exhortation, and comfort.'),
(12, 46, 14, 3, 'But he that prophesieth, speaketh to men to edification, and exhortation, and comfort.'),
(3, 46, 14, 3, 'But he that prophesieth speaketh unto men edification, and exhortation, and consolation.'),
(8, 46, 14, 3, 'But he that prophesieth speaketh unto men edification, and comfort, and consolation.'),
(9, 46, 14, 3, 'But he who prophesies speaks to men words of edification, encouragement and comfort.'),
(6, 46, 14, 3, 'But he that prophesies speaks to men [in] edification, and encouragement, and consolation.'),
(14, 46, 14, 3, 'and he who is prophesying to men doth speak edification, and exhortation, and comfort;'),
(11, 46, 14, 3, 'And he prophesying speaks to men for building the house, and entreaty, and encouragement.'),
(13, 46, 14, 3, 'But he who prophesies speaks to men for their edification, exhortation, and consolation.'),
(10, 46, 14, 3, 'But he who prophesies speaks to people for their encouragement, strengthening, and comfort.'),
(1, 46, 14, 3, 'But he who prophesies speaks to men for their edification, encouragement, and comfort.'),
(5, 46, 14, 3, 'But whoever prophesies speaks to men for edification and exhortation and consolation.'),
(7, 46, 14, 3, 'But he that prophesieth, speaketh to men unto edification, and exhortation, and comfort.'),
(4, 46, 14, 4, 'He that speaks in an unknown tongue edifies himself; but he that prophesies edifies the church.'),
(12, 46, 14, 4, 'He that speaketh in an unknown language edifieth himself; but he that prophesieth edifieth the church.'),
(3, 46, 14, 4, 'He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church.'),
(8, 46, 14, 4, 'He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church.'),
(9, 46, 14, 4, 'He who speaks in an unknown tongue does good to himself, but he who prophesies does good to the Church.'),
(6, 46, 14, 4, 'He that speaks with a tongue edifies himself; but he that prophesies edifies [the] assembly.'),
(14, 46, 14, 4, 'he who is speaking in an unknown tongue, himself doth edify, and he who is prophesying, an assembly doth edify;'),
(11, 46, 14, 4, 'And he speaking in a tongue builds himself; and he prophesying builds the church.'),
(13, 46, 14, 4, 'He who speaks in another language edifies himself, but he who prophesies edifies the assembly.'),
(10, 46, 14, 4, 'He who speaks in another language edifies himself, but he who prophesies edifies the church.'),
(1, 46, 14, 4, 'The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.'),
(5, 46, 14, 4, 'Whoever speaks in tongues edifies himself. But whoever prophesies edifies the Church.'),
(7, 46, 14, 4, 'He that speaketh in a tongue, edifieth himself: but he that prophesieth, edifieth the church.'),
(4, 46, 14, 5, 'I would that you all spoke with tongues but rather that you prophesied: for greater is he that prophesies than he that speaks with tongues, except he interpret, that the church may receive edifying.'),
(12, 46, 14, 5, 'I would that ye all spoke in languages, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh in languages, except he interpret, that the church may receive edifying.'),
(3, 46, 14, 5, 'Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.'),
(8, 46, 14, 5, 'Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.'),
(9, 46, 14, 5, 'I should be right glad were you all to speak in ‘tongues,’ but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in ‘tongues,’ except when the latter can interpret in order that the Church may get a blessing.'),
(6, 46, 14, 5, 'Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.'),
(14, 46, 14, 5, 'and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.'),
(11, 46, 14, 5, 'And I will ye all to speak with tongues, and rather that ye prophesy; for greater he prophesying, than he speaking with tongues, unless he interpret accurately, that the church receive building up.'),
(13, 46, 14, 5, 'Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.'),
(10, 46, 14, 5, 'Now I would like you all to speak in tongues, but even more that you would prophesy, and he is greater who prophesies than he who speaks with other languages, unless he interprets, that the church may be built up.'),
(1, 46, 14, 5, 'I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.'),
(5, 46, 14, 5, 'Now I want you all to speak in tongues, but more so to prophesy. For he who prophesies is greater than he who speaks in tongues, unless perhaps he interprets, so that the Church may receive edification.'),
(7, 46, 14, 5, 'And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth, than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.'),
(4, 46, 14, 6, 'Now, brothers, if I come to you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?'),
(12, 46, 14, 6, 'Now, brethren, if I come to you speaking in languages, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?'),
(3, 46, 14, 6, 'But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?'),
(8, 46, 14, 6, 'But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?'),
(9, 46, 14, 6, 'But, brethren, as things are, if I come to you speaking in ‘tongues,’ what benefit shall I confer on you, if the utterance is neither in the form of a revelation nor of additional knowledge nor of prophecy nor of teaching?'),
(6, 46, 14, 6, 'And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?'),
(14, 46, 14, 6, 'And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?'),
(11, 46, 14, 6, 'And now, brethren, if I come to you speaking with tongues, what shall I profit you, except I speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?'),
(13, 46, 14, 6, 'But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?'),
(10, 46, 14, 6, 'But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?'),
(1, 46, 14, 6, 'Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?'),
(5, 46, 14, 6, 'But now, brothers, if I were to come to you speaking in tongues, how would it benefit you, unless instead I speak to you in revelation, or in knowledge, or in prophecy, or in doctrine?'),
(7, 46, 14, 6, 'But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation, or in knowledge, or in prophecy, or in doctrine?'),
(4, 46, 14, 7, 'And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?'),
(12, 46, 14, 7, 'And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?'),
(3, 46, 14, 7, 'Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?'),
(8, 46, 14, 7, 'Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?'),
(9, 46, 14, 7, 'Even inanimate things—flutes or harps, for instance—when yielding a sound, if they make no distinction in the notes, how shall the tune which is played on the flute or the harp be known?'),
(6, 46, 14, 7, 'Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?'),
(14, 46, 14, 7, 'yet the things without life giving sound—whether pipe or harp—if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?'),
(11, 46, 14, 7, 'As inanimate things giving a voice, whether pipe or harp, if it give not a distinction to sounds, how shall the piping or harping be known?'),
(13, 46, 14, 7, 'Even things without life, giving a voice, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?'),
(10, 46, 14, 7, 'Even things without life, giving a voice, whether pipe or harp, if they did not give a distinction in the sounds, how would it be known what is piped or harped?'),
(1, 46, 14, 7, 'Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?'),
(5, 46, 14, 7, 'Even those things that are without a soul can make sounds, whether it is a wind or a stringed instrument. But unless they present a distinction within the sounds, how will it be known which is from the pipe and which is from the string?'),
(7, 46, 14, 7, 'Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped ?'),
(4, 46, 14, 8, 'For if the trumpet give an uncertain sound, who shall prepare himself to the battle?'),
(12, 46, 14, 8, 'For if the trumpet shall give an uncertain sound, who will prepare himself for battle?'),
(3, 46, 14, 8, 'For if the trumpet give an uncertain voice, who shall prepare himself for war?'),
(8, 46, 14, 8, 'For if the trumpet give an uncertain voice, who shall prepare himself for war?'),
(9, 46, 14, 8, 'If the bugle—to take another example—gives an uncertain sound, who will prepare for battle?'),
(6, 46, 14, 8, 'For also, if the trumpet give an uncertain sound, who shall prepare himself for war?'),
(14, 46, 14, 8, 'for if also an uncertain sound a trumpet may give, who shall prepare himself for battle?'),
(11, 46, 14, 8, 'For also if the trumpet give an uncertain voice, who shall prepare himself for war?'),
(13, 46, 14, 8, 'For if the trumpet gave an uncertain sound, who would prepare himself for war?'),
(10, 46, 14, 8, 'For if the trumpet gave an uncertain sound, who would prepare himself for war?'),
(1, 46, 14, 8, 'Again, if the trumpet sounds a muffled call, who will prepare for battle?'),
(5, 46, 14, 8, 'For example, if the trumpet made an uncertain sound, who would prepare himself for battle?'),
(7, 46, 14, 8, 'For if the trumpet give an uncertain sound, who shall prepare himself to the battle ?'),
(4, 46, 14, 9, 'So likewise you, except you utter by the tongue words easy to be understood, how shall it be known what is spoken? for you shall speak into the air.'),
(12, 46, 14, 9, 'So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye will speak into the air.'),
(3, 46, 14, 9, 'So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air.'),
(8, 46, 14, 9, 'So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air.'),
(9, 46, 14, 9, 'And so with you; if with the living voice you fail to utter intelligible words, how will people know what you are saying? You will be talking to the winds.'),
(6, 46, 14, 9, 'Thus also ye with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.'),
(14, 46, 14, 9, 'so also ye, if through the tongue, speech easily understood ye may not give—how shall that which is spoken be known? for ye shall be speaking to air.'),
(11, 46, 14, 9, 'So also ye, except by the tongue ye give an evident word, how shall the speaking be known? for ye shall be speaking into the air.'),
(13, 46, 14, 9, 'So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.'),
(10, 46, 14, 9, 'So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.'),
(1, 46, 14, 9, 'So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.'),
(5, 46, 14, 9, 'So it is with you also, for unless you utter with the tongue in plain speech, how will it be known what is said? For then you would be speaking into the air.'),
(7, 46, 14, 9, 'So likewise you, except you utter by the tongue plain speech, how shall it be known what is said ? For you shall be speaking into the air.'),
(4, 46, 14, 10, 'There are, it may be, so many kinds of voices in the world, and none of them is without signification.'),
(12, 46, 14, 10, 'There are, it may be, so many kinds of voices in the world, and none of them is without signification.'),
(3, 46, 14, 10, 'There are, it may be, so many kinds of voices in the world, and no kind is without signification.'),
(8, 46, 14, 10, 'There are, it may be, so many kinds of voices in the world, and no kind is without signification.'),
(9, 46, 14, 10, 'There are, we will suppose, a great number of languages in the world, and no creature is without a language.'),
(6, 46, 14, 10, 'There are, it may be, so many kinds of voices in the world, and none of undistinguishable sound.'),
(14, 46, 14, 10, 'There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,'),
(11, 46, 14, 10, 'If perchance, such kind of voices be in the world, and none of them speechless.'),
(13, 46, 14, 10, 'There are, it may be, so many kinds of sounds in the world, and none of them is without meaning.'),
(10, 46, 14, 10, 'There are, it may be, so many kinds of sounds in the world, and none is without meaning.'),
(1, 46, 14, 10, 'Assuredly, there are many different languages in the world, yet none of them is without meaning.'),
(5, 46, 14, 10, 'Consider that there are so many different kinds of languages in this world, and yet none is without a voice.'),
(7, 46, 14, 10, 'There are, for example, so many kinds of tongues in this world; and none is without voice.'),
(4, 46, 14, 11, 'Therefore if I know not the meaning of the voice, I shall be to him that speaks a barbarian, and he that speaks shall be a barbarian to me.'),
(12, 46, 14, 11, 'Therefore, if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian to me.'),
(3, 46, 14, 11, 'If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.'),
(8, 46, 14, 11, 'If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.'),
(9, 46, 14, 11, 'If, however, I do not know the meaning of the particular language, I shall seem to the speaker of it, and he to me, to be merely talking some foreign tongue.'),
(6, 46, 14, 11, 'If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me.'),
(14, 46, 14, 11, 'if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;'),
(11, 46, 14, 11, 'If therefore I know not the power of the voice, I shall be to him speaking a foreigner, and he speaking a foreigner to me.'),
(13, 46, 14, 11, 'If then I don’t know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.'),
(10, 46, 14, 11, 'If then I do not know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.'),
(1, 46, 14, 11, 'If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me.'),
(5, 46, 14, 11, 'Therefore, if I do not understand the nature of the voice, then I shall be like a foreigner to the one with whom I am speaking; and he who is speaking will be like a foreigner to me.'),
(7, 46, 14, 11, 'If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me.'),
(4, 46, 14, 12, 'Even so you, for as much as you are zealous of spiritual gifts, seek that you may excel to the edifying of the church.'),
(12, 46, 14, 12, 'Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.'),
(3, 46, 14, 12, 'So also ye, since ye are zealous of spiritual gifts, seek that ye may abound unto the edifying of the church.'),
(8, 46, 14, 12, 'So also ye, since ye are zealous of spiritual gifts, seek that ye may abound unto the edifying of the church.'),
(9, 46, 14, 12, 'Therefore, seeing that you are ambitious for spiritual gifts, seek to excel in them so as to benefit the Church.'),
(6, 46, 14, 12, 'Thus ye also, since ye are desirous of spirits, seek that ye may abound for the edification of the assembly.'),
(14, 46, 14, 12, 'so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;'),
(11, 46, 14, 12, 'So also ye, since ye are zealous of spirits, for the building up of the church seek that ye may abound.'),
(13, 46, 14, 12, 'So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.'),
(10, 46, 14, 12, 'So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the church.'),
(1, 46, 14, 12, 'It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.'),
(5, 46, 14, 12, 'So it is with you also. And since you are zealous for what is spiritual, seek the edification of the Church, so that you may abound.'),
(7, 46, 14, 12, 'So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.'),
(4, 46, 14, 13, 'Why let him that speaks in an unknown tongue pray that he may interpret.'),
(12, 46, 14, 13, 'Wherefore, let him that speaketh in an unknown language, pray that he may interpret.'),
(3, 46, 14, 13, 'Wherefore let him that speaketh in a tongue pray that he may interpret.'),
(8, 46, 14, 13, 'Wherefore let him that speaketh in a tongue pray that he may interpret.'),
(9, 46, 14, 13, 'Therefore let a man who has the gift of tongues pray for the power of interpreting them.'),
(6, 46, 14, 13, 'Wherefore let him that speaks with a tongue pray that he may interpret.'),
(14, 46, 14, 13, 'wherefore he who is speaking in an unknown tongue—let him pray that he may interpret;'),
(11, 46, 14, 13, 'Wherefore he speaking in a tongue, let, him pray that he might interpret.'),
(13, 46, 14, 13, 'Therefore let him who speaks in another language pray that he may interpret.'),
(10, 46, 14, 13, 'Therefore let him who speaks in another language pray that he may interpret.'),
(1, 46, 14, 13, 'Therefore, the one who speaks in a tongue should pray that he may interpret.'),
(5, 46, 14, 13, 'For this reason, too, whoever speaks in tongues, let him pray for the interpretation.'),
(7, 46, 14, 13, 'And therefore he that speaketh by a tongue, let him pray that he may interpret.'),
(4, 46, 14, 14, 'For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful.'),
(12, 46, 14, 14, 'For if I pray in an unknown language, my spirit prayeth, but my understanding is unfruitful.'),
(3, 46, 14, 14, 'For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.'),
(8, 46, 14, 14, 'For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.'),
(9, 46, 14, 14, 'For if I pray in an unknown tongue, my spirit prays, but my understanding is barren.'),
(6, 46, 14, 14, 'For if I pray with a tongue, my spirit prays, but my understanding is unfruitful.'),
(14, 46, 14, 14, 'for if I pray in an unknown tongue, my spirit doth pray, and my understanding is unfruitful.'),
(11, 46, 14, 14, 'For if I pray in a tongue, my spirit prays, and my mind is unfruitful.'),
(13, 46, 14, 14, 'For if I pray in another language, my spirit prays, but my understanding is unfruitful.'),
(10, 46, 14, 14, 'For if I pray in another language, my spirit prays, but my understanding is unfruitful.'),
(1, 46, 14, 14, 'For if I pray in a tongue, my spirit prays, but my mind is unfruitful.'),
(5, 46, 14, 14, 'So, if I pray in tongues, my spirit prays, but my mind is without fruit.'),
(7, 46, 14, 14, 'For if I pray in a tongue, my spirit prayeth, but my understanding is without fruit.'),
(4, 46, 14, 15, 'What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.'),
(12, 46, 14, 15, 'What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.'),
(3, 46, 14, 15, 'What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.'),
(8, 46, 14, 15, 'What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.'),
(9, 46, 14, 15, 'How then does the matter stand? I will pray in spirit, and I will pray with my understanding also. I will praise God in spirit, and I will praise Him with my understanding also.'),
(6, 46, 14, 15, 'What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding.'),
(14, 46, 14, 15, 'What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;'),
(11, 46, 14, 15, 'What therefore is it? I will pray with the spirit, and I will pray also with the mind: I will play on the harp in the spirit, and I will play also on the harp in the mind.'),
(13, 46, 14, 15, 'What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.'),
(10, 46, 14, 15, 'What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.'),
(1, 46, 14, 15, 'What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.'),
(5, 46, 14, 15, 'What is next? I should pray with the spirit, and also pray with the mind. I should sing psalms with the spirit, and also recite psalms with the mind.'),
(7, 46, 14, 15, 'What is it then ? I will pray with the spirit, I will pray also with the understanding; I will sing with the spirit, I will sing also with the understanding.'),
(4, 46, 14, 16, 'Else when you shall bless with the spirit, how shall he that occupies the room of the unlearned say Amen at your giving of thanks, seeing he understands not what you say?'),
(12, 46, 14, 16, 'Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?'),
(3, 46, 14, 16, 'Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?'),
(8, 46, 14, 16, 'Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?'),
(9, 46, 14, 16, 'Otherwise, if you bless God in spirit only, how shall he who is in the position of an ungifted man say the ‘Amen’ to your giving of thanks, when he does not know what your words mean?'),
(6, 46, 14, 16, 'Since otherwise, if thou blessest with [the] spirit, how shall he who fills the place of the simple [Christian] say Amen, at thy giving of thanks, since he does not know what thou sayest?'),
(14, 46, 14, 16, 'since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?'),
(11, 46, 14, 16, 'When if thou praise in the spirit, how shall he filling the place of the private individual say Amen at thy thanksgiving) since he knows not what thou sayest.'),
(13, 46, 14, 16, 'Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?'),
(10, 46, 14, 16, 'Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he does not know what you say?'),
(1, 46, 14, 16, 'Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?'),
(5, 46, 14, 16, 'Otherwise, if you have blessed only with the spirit, how can someone, in a state of ignorance, add an “Amen” to your blessing? For he does not know what you are saying.'),
(7, 46, 14, 16, 'Else if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing ? because he knoweth not what thou sayest.'),
(4, 46, 14, 17, 'For you truly give thanks well, but the other is not edified.'),
(12, 46, 14, 17, 'For thou verily givest thanks well, but the other is not edified.'),
(3, 46, 14, 17, 'For thou verily givest thanks well, but the other is not edified.'),
(8, 46, 14, 17, 'For thou verily givest thanks well, but the other is not edified.'),
(9, 46, 14, 17, 'Rightly enough you are giving thanks, and yet your neighbor is not benefited.'),
(6, 46, 14, 17, 'For thou indeed givest thanks well, but the other is not edified.'),
(14, 46, 14, 17, 'for thou, indeed, dost give thanks well, but the other is not built up!'),
(11, 46, 14, 17, 'For thou truly givest thanks well, but the other is not built up.'),
(13, 46, 14, 17, 'For you most certainly give thanks well, but the other person is not built up.'),
(10, 46, 14, 17, 'For you truly give thanks well, but the other person is not built up.'),
(1, 46, 14, 17, 'You may be giving thanks well enough, but the other one is not edified.'),
(5, 46, 14, 17, 'In this case, certainly, you give thanks well, but the other person is not edified.'),
(7, 46, 14, 17, 'For thou indeed givest thanks well, but the other is not edified.'),
(4, 46, 14, 18, 'I thank my God, I speak with tongues more than you all:'),
(12, 46, 14, 18, 'I thank my God, I speak in languages more than ye all:'),
(3, 46, 14, 18, 'I thank God, I speak with tongues more than you all:'),
(8, 46, 14, 18, 'I thank God, I speak with tongues more than you all:'),
(9, 46, 14, 18, 'I speak in a tongue, thank God, more than all of you;'),
(6, 46, 14, 18, 'I thank God I speak in a tongue more than all of you:'),
(14, 46, 14, 18, 'I give thanks to my God—more than you all with tongues speaking—'),
(11, 46, 14, 18, 'I thank my God, speaking in tongues more than you all:'),
(13, 46, 14, 18, 'I thank my God, I speak with other languages more than you all.'),
(10, 46, 14, 18, 'I thank God I speak in tongues more than you all.'),
(1, 46, 14, 18, 'I thank God that I speak in tongues more than all of you.'),
(5, 46, 14, 18, 'I thank my God that I speak in tongues for all of you.'),
(7, 46, 14, 18, 'I thank my God I speak with all your tongues.'),
(4, 46, 14, 19, 'Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.'),
(12, 46, 14, 19, 'Yet in the church I had rather speak five words with my understanding, that by my voice I may teach others also, than ten thousand words in an unknown language.'),
(3, 46, 14, 19, 'howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.'),
(8, 46, 14, 19, 'howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.'),
(9, 46, 14, 19, 'but in the Church I would rather speak five words with my understanding—so as to instruct others also—than ten thousand words in an unknown tongue.'),
(6, 46, 14, 19, 'but in [the] assembly I desire to speak five words with my understanding, that I may instruct others also, [rather] than ten thousand words in a tongue.'),
(14, 46, 14, 19, 'but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an unknown tongue.'),
(11, 46, 14, 19, 'But in the church, I will to speak five words by my mind, that I might also sound in the ears of others, than ten thousand words in a tongue.'),
(13, 46, 14, 19, 'However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.'),
(10, 46, 14, 19, 'However in the church I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.'),
(1, 46, 14, 19, 'But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.'),
(5, 46, 14, 19, 'But in the Church, I prefer to speak five words from my mind, so that I may instruct others also, rather than ten thousand words in tongues.'),
(7, 46, 14, 19, 'But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.'),
(4, 46, 14, 20, 'Brothers, be not children in understanding: however, in malice be you children, but in understanding be men.'),
(12, 46, 14, 20, 'Brethren, be not children in understanding: yet in malice be ye children, but in understanding be men.'),
(3, 46, 14, 20, 'Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.'),
(8, 46, 14, 20, 'Brethren, be not children in mind: howbeit in malice be ye babes, but in mind be men.'),
(9, 46, 14, 20, 'Brethren, do not prove yourselves to be children in your minds. As regards evil, indeed, be utter babes, but as regards your minds prove yourselves to be men of ripe years.'),
(6, 46, 14, 20, 'Brethren, be not children in [your] minds, but in malice be babes; but in [your] minds be grown [men].'),
(14, 46, 14, 20, 'Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;'),
(11, 46, 14, 20, 'Brethren, be not children in reflection: but in wickedness act like children, and in reflection be ye perfected.'),
(13, 46, 14, 20, 'Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.'),
(10, 46, 14, 20, 'Brothers, do not be children in thoughts, yet in malice be babies, but in thoughts be mature.'),
(1, 46, 14, 20, 'Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.'),
(5, 46, 14, 20, 'Brothers, do not choose to have the minds of children. Instead, be free of malice like infants, but be mature in your minds.'),
(7, 46, 14, 20, 'Brethren, do not become children in sense: but in malice be children, and in sense be perfect.'),
(4, 46, 14, 21, 'In the law it is written, With men of other tongues and other lips will I speak to this people; and yet for all that will they not hear me, said the LORD.'),
(12, 46, 14, 21, 'In the law it is written, With men of other tongues and other lips will I speak to this people; and yet for all that will they not hear me, saith the Lord.'),
(3, 46, 14, 21, 'In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord.'),
(8, 46, 14, 21, 'In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord.'),
(9, 46, 14, 21, 'In the Law it stands written, “’By men of unknown tongues and by the lips of an unknown nation will I speak to this People, but even then they will not listen to Me’, says the Lord.”'),
(6, 46, 14, 21, 'It is written in the law, By people of other tongues, and by strange lips, will I speak to this people; and neither thus will they hear me, saith the Lord.'),
(14, 46, 14, 21, 'in the law it hath been written, that, ‘With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;’'),
(11, 46, 14, 21, 'It has been written in the law, That in other tongues and in other lips will I speak to this people; and not so will they hear me, says the Lord.'),
(13, 46, 14, 21, 'In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord.”'),
(10, 46, 14, 21, 'In the law it is written, “By people of strange tongues and by the lips of strangers I will speak to this people; but even then they will not listen to me,” says the Lord.'),
(1, 46, 14, 21, 'It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”'),
(5, 46, 14, 21, 'It is written in the law: “I will speak to this people with other tongues and other lips, and even so, they will not heed me, says the Lord.”'),
(7, 46, 14, 21, 'In the law it is written: In other tongues and other lips I will speak to this people; and neither so will they hear me, saith the Lord.'),
(4, 46, 14, 22, 'Why tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them which believe.'),
(12, 46, 14, 22, 'Wherefore languages are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them who believe.'),
(3, 46, 14, 22, 'Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.'),
(8, 46, 14, 22, 'Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.'),
(9, 46, 14, 22, 'This shows that the gift of tongues is intended as a sign not to those who believe but to unbelievers, but prophecy is intended not for unbelievers but for those who believe.'),
(6, 46, 14, 22, 'So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.'),
(14, 46, 14, 22, 'so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy is not for the unbelieving, but for the believing,'),
(11, 46, 14, 22, 'So that tongues are for a sign, not to the believing, but to the unbelieving: and the gift of prophecy, not to the unbelieving, but to the believing.'),
(13, 46, 14, 22, 'Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.'),
(10, 46, 14, 22, 'Therefore tongues are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.'),
(1, 46, 14, 22, 'Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.'),
(5, 46, 14, 22, 'And so, tongues are a sign, not for believers, but for unbelievers; and prophecies are not for unbelievers, but for believers.'),
(7, 46, 14, 22, 'Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.'),
(4, 46, 14, 23, 'If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that you are mad?'),
(12, 46, 14, 23, 'If therefore the whole church is assembled in one place, and all speak in languages, and there come in those that are unlearned, or unbelievers, will they not say that ye are insane?'),
(3, 46, 14, 23, 'If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?'),
(8, 46, 14, 23, 'If therefore the whole church be assembled together, and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?'),
(9, 46, 14, 23, 'Accordingly if the whole Church has assembled and all are speaking in ‘tongues,’ and there come in ungifted men, or unbelievers, will they not say that you are all mad?'),
(6, 46, 14, 23, 'If therefore the whole assembly come together in one place, and all speak with tongues, and simple [persons] enter in, or unbelievers, will not they say ye are mad?'),
(14, 46, 14, 23, 'If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?'),
(11, 46, 14, 23, 'If therefore the whole church come together upon the same, and all speak with tongues, and the private individual, or unbelieving, come in, will they not say that ye are enraged?'),
(13, 46, 14, 23, 'If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?'),
(10, 46, 14, 23, 'If therefore the whole church is assembled together and all speak in tongues, and unlearned or unbelieving people come in, won’t they say that you are crazy?'),
(1, 46, 14, 23, 'So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?'),
(5, 46, 14, 23, 'If then, the entire Church were to gather together as one, and if all were to speak in tongues, and then ignorant or unbelieving persons were to enter, would they not say that you were insane?'),
(7, 46, 14, 23, 'If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad ?'),
(4, 46, 14, 24, 'But if all prophesy, and there come in one that believes not, or one unlearned, he is convinced of all, he is judged of all:'),
(12, 46, 14, 24, 'But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced by all, he is judged by all:'),
(3, 46, 14, 24, 'But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;'),
(8, 46, 14, 24, 'But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;'),
(9, 46, 14, 24, 'If, on the other hand, every one is prophesying and an unbeliever or an ungifted man comes in, he is convicted by all and closely examined by all,'),
(6, 46, 14, 24, 'But if all prophesy, and some unbeliever or simple [person] come in, he is convicted of all, he is judged of all;'),
(14, 46, 14, 24, 'and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,'),
(11, 46, 14, 24, 'And If all prophesy, and any unbelieving, or ignorant private individual come in, he is refuted by all, he is examined by all:'),
(13, 46, 14, 24, 'But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.'),
(10, 46, 14, 24, 'But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.'),
(1, 46, 14, 24, 'But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,'),
(5, 46, 14, 24, 'But if everyone prophesies, and one who is ignorant or unbelieving enters, he may be convinced by it all, because he understands it all.'),
(7, 46, 14, 24, 'But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.'),
(4, 46, 14, 25, 'And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.'),
(12, 46, 14, 25, 'And thus are the secrets of his heart made manifest; and so falling down on his face, he will worship God, and report that God is in you in truth.'),
(3, 46, 14, 25, 'the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.'),
(8, 46, 14, 25, 'the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.'),
(9, 46, 14, 25, 'and the hidden evils of his heart are brought to light. And, as the result, he will fall on his face and worship God, and will report to others that of a truth God is among you.'),
(6, 46, 14, 25, 'the secrets of his heart are manifested; and thus, falling upon [his] face, he will do homage to God, reporting that God is indeed amongst you.'),
(14, 46, 14, 25, 'and so the secrets of his heart become manifest, and so having fallen upon his face, he will bow before God, declaring that God really is among you.'),
(11, 46, 14, 25, 'And so the hidden things of his heart are made manifest; and so having fallen upon the face, he will worship God, proclaiming that God is truly with you.'),
(13, 46, 14, 25, 'And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.'),
(10, 46, 14, 25, 'And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.'),
(1, 46, 14, 25, 'and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”'),
(5, 46, 14, 25, 'The secrets of his heart are then made manifest. And so, falling to his face, he would adore God, proclaiming that God is truly among you.'),
(7, 46, 14, 25, 'The secrets of his heart are made manifest; and so, falling down on his face, he will adore God, affirming that God is among you indeed.'),
(4, 46, 14, 26, 'How is it then, brothers? when you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done to edifying.'),
(12, 46, 14, 26, 'How is it then, brethren? when ye are assembled, every one of you hath a psalm, hath a doctrine, hath a language, hath a revelation, hath an interpretation. Let all things be done to edification.'),
(3, 46, 14, 26, 'What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.'),
(8, 46, 14, 26, 'What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.'),
(9, 46, 14, 26, 'What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a ‘tongue,’ or an interpretation. Let everything be done with a view to the building up of faith and character.'),
(6, 46, 14, 26, 'What is it then, brethren? whenever ye come together, each [of you] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.'),
(14, 46, 14, 26, 'What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;'),
(11, 46, 14, 26, 'Therefore, what is it brethren when ye come together, every one of you has a Psalms, has teaching, has a tongue, has a revelation, has an interpretatior. Let all things be for the building of the house.'),
(13, 46, 14, 26, 'What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.'),
(10, 46, 14, 26, 'What is it then, brothers? When you come together, each one has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.'),
(1, 46, 14, 26, 'What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.'),
(5, 46, 14, 26, 'What is next, brothers? When you gather together, each one of you may have a psalm, or a doctrine, or a revelation, or a language, or an interpretation, but let everything be done for edification.'),
(7, 46, 14, 26, 'How is it then, brethren ? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification.'),
(4, 46, 14, 27, 'If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.'),
(12, 46, 14, 27, 'If any man speaketh in an unknown language, let it be by two, or at the most by three, and that by course; and let one interpret.'),
(3, 46, 14, 27, 'If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:'),
(8, 46, 14, 27, 'If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:'),
(9, 46, 14, 27, 'If there is speaking in an unknown tongue, only two or at the most three should speak, and they should do so one at a time, and one should interpret;'),
(6, 46, 14, 27, 'If any one speak with a tongue, [let it be] two, or at the most three, and separately, and let one interpret;'),
(14, 46, 14, 27, 'if an unknown tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret;'),
(11, 46, 14, 27, 'Whether any speak in a tongue, by two, or the most by three, and in part; and let one interpret.'),
(13, 46, 14, 27, 'If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.'),
(10, 46, 14, 27, 'If anyone speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.'),
(1, 46, 14, 27, 'If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.'),
(5, 46, 14, 27, 'If anyone is speaking in tongues, let there be only two, or at most three, and then in turn, and let someone interpret.'),
(7, 46, 14, 27, 'If any speak with a tongue, let it be by two, or at the most by three, and in course, and let one interpret.'),
(4, 46, 14, 28, 'But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.'),
(12, 46, 14, 28, 'But if there is no interpreter, let him keep silence in the church; and let him speak to himself, and to God.'),
(3, 46, 14, 28, 'but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.'),
(8, 46, 14, 28, 'but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.'),
(9, 46, 14, 28, 'or if there is no interpreter, let the man with the gift be silent in the Church, speaking to himself and to God.'),
(6, 46, 14, 28, 'but if there be no interpreter, let him be silent in [the] assembly, and let him speak to himself and to God.'),
(14, 46, 14, 28, 'and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.'),
(11, 46, 14, 28, 'And if there be no interpreter, let him be silent in the church; and let him speak to himself, and to God.'),
(13, 46, 14, 28, 'But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself, and to God.'),
(10, 46, 14, 28, 'But if there is no interpreter, let him keep silent in the church, and let him speak to himself, and to God.'),
(1, 46, 14, 28, 'But if there is no interpreter, he should remain silent in the church and speak only to himself and God.'),
(5, 46, 14, 28, 'But if there is no one to interpret, he should remain silent in the church, then he may speak when he is alone with God.'),
(7, 46, 14, 28, 'But if there be no interpreter, let him hold his peace in the church, and speak to himself and to God.'),
(4, 46, 14, 29, 'Let the prophets speak two or three, and let the other judge.'),
(12, 46, 14, 29, 'Let the prophets speak two or three, and let the others judge.'),
(3, 46, 14, 29, 'And let the prophets speak by two or three, and let the others discern.'),
(8, 46, 14, 29, 'And let the prophets speak by two or three, and let the others discern.'),
(9, 46, 14, 29, 'But if there are Prophets, let two or three speak and let the rest judge.'),
(6, 46, 14, 29, 'And let two or three prophets speak, and let the others judge.'),
(14, 46, 14, 29, 'And prophets—let two or three speak, and let the others discern,'),
(11, 46, 14, 29, 'And let the prophets speak two or three, and let others decide.'),
(13, 46, 14, 29, 'Let the prophets speak, two or three, and let the others discern.'),
(10, 46, 14, 29, 'Let the prophets speak, two or three, and let the others discern.'),
(1, 46, 14, 29, 'Two or three prophets should speak, and the others should weigh carefully what is said.'),
(5, 46, 14, 29, 'And let the prophets speak, two or three, and let the others discern.'),
(7, 46, 14, 29, 'And let the prophets speak, two or three; and let the rest judge.'),
(4, 46, 14, 30, 'If any thing be revealed to another that sits by, let the first hold his peace.'),
(12, 46, 14, 30, 'If any thing is revealed to another that sitteth by, let the first hold his peace.'),
(3, 46, 14, 30, 'But if a revelation be made to another sitting by, let the first keep silence.'),
(8, 46, 14, 30, 'But if a revelation be made to another sitting by, let the first keep silence.'),
(9, 46, 14, 30, 'And if anything is revealed to some one else who is seated there, let the first be silent.'),
(6, 46, 14, 30, 'But if there be a revelation to another sitting [there], let the first be silent.'),
(14, 46, 14, 30, 'and if to another sitting anything may be revealed, let the first be silent;'),
(11, 46, 14, 30, 'And if to another sitting by it be revealed, let the first be silent.'),
(13, 46, 14, 30, 'But if a revelation is made to another sitting by, let the first keep silent.'),
(10, 46, 14, 30, 'But if a revelation is made to another sitting by, let the first keep silent.'),
(1, 46, 14, 30, 'And if a revelation comes to someone who is seated, the first speaker should stop.'),
(5, 46, 14, 30, 'But then, if something is revealed to another who is sitting, let the first one become silent.'),
(7, 46, 14, 30, 'But if any thing be revealed to another sitting, let the first hold his peace.'),
(4, 46, 14, 31, 'For you may all prophesy one by one, that all may learn, and all may be comforted.'),
(12, 46, 14, 31, 'For ye may all prophesy one by one, that all may learn, and all may be comforted.'),
(3, 46, 14, 31, 'For ye all can prophesy one by one, that all may learn, and all may be exhorted;'),
(8, 46, 14, 31, 'For ye all can prophesy one by one, that all may learn, and all may be comforted;'),
(9, 46, 14, 31, 'For you can all prophesy one by one, so that all may learn and all be encouraged:'),
(6, 46, 14, 31, 'For ye can all prophesy one by one, that all may learn and all be encouraged.'),
(14, 46, 14, 31, 'for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,'),
(11, 46, 14, 31, 'For ye are all able to prophesy one by one, that all might learn, and all might be encouraged.'),
(13, 46, 14, 31, 'For you all can prophesy one by one, that all may learn, and all may be exhorted.'),
(10, 46, 14, 31, 'For you can all prophesy one by one, that all may learn and all may be encouraged.'),
(1, 46, 14, 31, 'For you can all prophesy in turn so that everyone may be instructed and encouraged.'),
(5, 46, 14, 31, 'For you are all able to prophesy one at a time, so that all may learn and all may be encouraged.'),
(7, 46, 14, 31, 'For you may all prophesy one by one; that all may learn, and all may be exhorted:'),
(4, 46, 14, 32, 'And the spirits of the prophets are subject to the prophets.'),
(12, 46, 14, 32, 'And the spirits of the prophets are subject to the prophets.'),
(3, 46, 14, 32, 'and the spirits of the prophets are subject to the prophets;'),
(8, 46, 14, 32, 'and the spirits of the prophets are subject to the prophets;'),
(9, 46, 14, 32, 'and the spirits of Prophets yield submission to Prophets.'),
(6, 46, 14, 32, 'And spirits of prophets are subject to prophets.'),
(14, 46, 14, 32, 'and the spiritual gift of prophets to prophets are subject,'),
(11, 46, 14, 32, 'And the spirits of the prophets are subjected to the prophets.'),
(13, 46, 14, 32, 'The spirits of the prophets are subject to the prophets,'),
(10, 46, 14, 32, 'The spirits of the prophets are subject to the prophets,'),
(1, 46, 14, 32, 'The spirits of prophets are subject to prophets.'),
(5, 46, 14, 32, 'For the spirits of the prophets are subject to the prophets.'),
(7, 46, 14, 32, 'And the spirits of the prophets are subject to the prophets.'),
(4, 46, 14, 33, 'For God is not the author of confusion, but of peace, as in all churches of the saints.'),
(12, 46, 14, 33, 'For God is not the author of confusion, but of peace, as in all churches of the saints.'),
(3, 46, 14, 33, 'for God is not a God of confusion, but of peace.As in all the churches of the saints,'),
(8, 46, 14, 33, 'for God is not a God of confusion, but of peace; as in all the churches of the saints.'),
(9, 46, 14, 33, 'For God is not a God of disorder, but of peace, as He is in all the Churches of His people.'),
(6, 46, 14, 33, 'For God is not [a God] of disorder but of peace, as in all the assemblies of the saints.'),
(14, 46, 14, 33, 'for God is not a God of tumult, but of peace, as in all the assemblies of the saints.'),
(11, 46, 14, 33, 'For God is not of unsteadiness, but of peace, as in all the churches of the holy ones.'),
(13, 46, 14, 33, 'for God is not a God of confusion, but of peace. As in all the assemblies of the saints,'),
(10, 46, 14, 33, 'for God is not a God of confusion, but of peace. As in all the churches of the saints,'),
(1, 46, 14, 33, 'For God is not a God of disorder, but of peace—as in all the churches of the saints.'),
(5, 46, 14, 33, 'And God is not of dissension, but of peace, just as I also teach in all the churches of the saints.'),
(7, 46, 14, 33, 'For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.'),
(4, 46, 14, 34, 'Let your women keep silence in the churches: for it is not permitted to them to speak; but they are commanded to be under obedience as also said the law.'),
(12, 46, 14, 34, 'Let your women keep silence in the churches; for it is not permitted to them to speak: but they are commanded to be under obedience, as also saith the law.'),
(3, 46, 14, 34, 'let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.'),
(8, 46, 14, 34, 'Let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.'),
(9, 46, 14, 34, 'Let married women be silent in the Churches, for they are not permitted to speak. They must be content with a subordinate place, as the Law also says;'),
(6, 46, 14, 34, 'Let [your] women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says.'),
(14, 46, 14, 34, 'Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;'),
(11, 46, 14, 34, 'Let your women be silent in the churches: for it has not been committed to them to speak; but to be subjected, as also says the law.'),
(13, 46, 14, 34, 'let your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says.'),
(10, 46, 14, 34, 'let the women keep silent in the churches, for it has not been permitted for them to speak; but let them be in subjection, as the Law also says.'),
(1, 46, 14, 34, 'Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.'),
(5, 46, 14, 34, 'Women should be silent in the churches. For it is not permitted for them to speak; but instead, they should be subordinate, as the law also says.'),
(7, 46, 14, 34, 'Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith.'),
(4, 46, 14, 35, 'And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.'),
(12, 46, 14, 35, 'And if they will learn any thing, let them ask their husbands at home; for it is a shame for women to speak in the church.'),
(3, 46, 14, 35, 'And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.'),
(8, 46, 14, 35, 'And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.'),
(9, 46, 14, 35, 'and if they wish to ask questions, they should ask their own husbands at home. For it is disgraceful for a married woman to speak at a Church assembly.'),
(6, 46, 14, 35, 'But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.'),
(14, 46, 14, 35, 'and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.'),
(11, 46, 14, 35, 'And if they will learn anything, let them ask their own husbands in the house; for it is shameful for women to speak in the church.'),
(13, 46, 14, 35, 'If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly.'),
(10, 46, 14, 35, 'If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the church.'),
(1, 46, 14, 35, 'If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.'),
(5, 46, 14, 35, 'And if they want to learn anything, let them ask their husbands at home. For it is disgraceful for a woman to speak in church.'),
(7, 46, 14, 35, 'But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.'),
(4, 46, 14, 36, 'What? came the word of God out from you? or came it to you only?'),
(12, 46, 14, 36, 'What? came the word of God out from you? or came it to you only?'),
(3, 46, 14, 36, 'What? was it from you that the word of God went forth? or came it unto you alone?'),
(8, 46, 14, 36, 'What? was it from you that the word of God went forth? or came it unto you alone?'),
(9, 46, 14, 36, 'Was it from you that God’s Message first went forth, or is it to you only that it has come?'),
(6, 46, 14, 36, 'Did the word of God go out from you, or did it come to you only?'),
(14, 46, 14, 36, 'From you did the word of God come forth? or to you alone did it come?'),
(11, 46, 14, 36, 'Or came out the word of God from you or did it arrive to you only?'),
(13, 46, 14, 36, 'What? Was it from you that the word of God went out? Or did it come to you alone?'),
(10, 46, 14, 36, 'What? Was it from you that the word of God went out? Or did it come to you alone?'),
(1, 46, 14, 36, 'Did the word of God originate with you? Or are you the only ones it has reached?'),
(5, 46, 14, 36, 'So now, did the Word of God proceed from you? Or was it sent to you alone?'),
(7, 46, 14, 36, 'Or did the word of God come out from you ? Or came it only unto you ?'),
(4, 46, 14, 37, 'If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.'),
(12, 46, 14, 37, 'If any man thinketh himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.'),
(3, 46, 14, 37, 'If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.'),
(8, 46, 14, 37, 'If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.'),
(9, 46, 14, 37, 'If any one deems himself to be a Prophet or a man with spiritual gifts, let him recognize as the Lord’s command all that I am now writing to you.'),
(6, 46, 14, 37, 'If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is [the] Lord’s commandment.'),
(14, 46, 14, 37, 'if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you—that of the Lord they are commands;'),
(11, 46, 14, 37, 'If any think to be a prophet, or spiritual, let him observe what I write to you, that they are the commands of the Lord.'),
(13, 46, 14, 37, 'If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.'),
(10, 46, 14, 37, 'If anyone thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.'),
(1, 46, 14, 37, 'If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.'),
(5, 46, 14, 37, 'If anyone seems to be a prophet or a spiritual person, he should understand these things which I am writing to you, that these things are the commandments of the Lord.'),
(7, 46, 14, 37, 'If any seem to be a prophet, or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.'),
(4, 46, 14, 38, 'But if any man be ignorant, let him be ignorant.'),
(12, 46, 14, 38, 'But if any man is ignorant, let him be ignorant.'),
(3, 46, 14, 38, 'But if any man is ignorant, let him be ignorant.'),
(8, 46, 14, 38, 'But if any man is ignorant, let him be ignorant.'),
(9, 46, 14, 38, 'But if any one is ignorant, let him be ignorant.'),
(6, 46, 14, 38, 'But if any be ignorant, let him be ignorant.'),
(14, 46, 14, 38, 'and if any one is ignorant—let him be ignorant;'),
(11, 46, 14, 38, 'And if any is ignorant, let him be ignorant.'),
(13, 46, 14, 38, 'But if anyone is ignorant, let him be ignorant.'),
(10, 46, 14, 38, 'But if someone does not recognize this, he is not recognized.'),
(1, 46, 14, 38, 'But if anyone ignores this, he himself will be ignored.'),
(5, 46, 14, 38, 'If anyone does not recognize these things, he should not be recognized.'),
(7, 46, 14, 38, 'But if any man know not, he shall not be known.'),
(4, 46, 14, 39, 'Why, brothers, covet to prophesy, and forbid not to speak with tongues.'),
(12, 46, 14, 39, 'Wherefore, brethren, covet to prophesy, and forbid not to speak in languages.'),
(3, 46, 14, 39, 'Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues.'),
(8, 46, 14, 39, 'Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues.'),
(9, 46, 14, 39, 'The conclusion, my brethren, is this. Be earnestly ambitious to prophesy, and do not check speaking with tongues;'),
(6, 46, 14, 39, 'So that, brethren, desire to prophesy, and do not forbid the speaking with tongues.'),
(14, 46, 14, 39, 'so that, brethren, earnestly desire to prophesy, and to speak with tongues do not forbid;'),
(11, 46, 14, 39, 'Therefore, brethren, be zealous to prophesy, and hinder not to speak in tongues.'),
(13, 46, 14, 39, 'Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages.'),
(10, 46, 14, 39, 'Therefore, brothers, desire earnestly to prophesy, and do not forbid speaking in tongues.'),
(1, 46, 14, 39, 'So, my brothers, be eager to prophesy, and do not forbid speaking in tongues.'),
(5, 46, 14, 39, 'And so, brothers, be zealous to prophesy, and do not prohibit speaking in tongues.'),
(7, 46, 14, 39, 'Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues.'),
(4, 46, 14, 40, 'Let all things be done decently and in order.'),
(12, 46, 14, 40, 'Let all things be done decently, and in order.'),
(3, 46, 14, 40, 'But let all things be done decently and in order.'),
(8, 46, 14, 40, 'But let all things be done decently and in order.'),
(9, 46, 14, 40, 'only let everything be done in a becoming and orderly manner.'),
(6, 46, 14, 40, 'But let all things be done comelily and with order.'),
(14, 46, 14, 40, 'let all things be done decently and in order.'),
(11, 46, 14, 40, 'Let all things be becomingly and according to order.'),
(13, 46, 14, 40, 'Let all things be done decently and in order.'),
(10, 46, 14, 40, 'Let all things be done decently and in order.'),
(1, 46, 14, 40, 'But everything must be done in a proper and orderly manner.'),
(5, 46, 14, 40, 'But let everything be done respectfully and according to proper order.'),
(7, 46, 14, 40, 'But let all things be done decently, and according to order.'),
(4, 46, 15, 1, 'Moreover, brothers, I declare to you the gospel which I preached to you, which also you have received, and wherein you stand;'),
(12, 46, 15, 1, 'Moreover, brethren, I declare to you the gospel which I preached to you, which also ye have received, and in which ye stand;'),
(3, 46, 15, 1, 'Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,'),
(8, 46, 15, 1, 'Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,'),
(9, 46, 15, 1, 'But let me recall to you, brethren, the Good News which I brought you, which you accepted, and on which you are standing,'),
(6, 46, 15, 1, 'But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,'),
(14, 46, 15, 1, 'And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood,'),
(11, 46, 15, 1, 'And I make known to you, brethren, the good news which I announced to you, which also ye received, and in which ye stood;'),
(13, 46, 15, 1, 'Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,'),
(10, 46, 15, 1, 'Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,'),
(1, 46, 15, 1, 'Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.'),
(5, 46, 15, 1, 'And so I make known to you, brothers, the Gospel that I preached to you, which you also received, and on which you stand.'),
(7, 46, 15, 1, 'NOW I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand;'),
(4, 46, 15, 2, 'By which also you are saved, if you keep in memory what I preached to you, unless you have believed in vain.'),
(12, 46, 15, 2, 'By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain.'),
(3, 46, 15, 2, 'by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.'),
(8, 46, 15, 2, 'by which also ye are saved; I make known, I say, in what words I preached it unto you, if ye hold it fast, except ye believed in vain.'),
(9, 46, 15, 2, 'through which also you are obtaining salvation, if you bear in mind the words in which I proclaimed it—unless indeed your faith has been unreal from the very first.'),
(6, 46, 15, 2, 'by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.'),
(14, 46, 15, 2, 'through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,'),
(11, 46, 15, 2, 'By which also ye are saved, to which word I announced to you if ye hold, unless ye believed to no purpose.'),
(13, 46, 15, 2, 'by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.'),
(10, 46, 15, 2, 'by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.'),
(1, 46, 15, 2, 'By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.'),
(5, 46, 15, 2, 'By the Gospel, too, you are being saved, if you hold to the understanding that I preached to you, lest you believe in vain.'),
(7, 46, 15, 2, 'By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain.'),
(4, 46, 15, 3, 'For I delivered to you first of all that which I also received, how that Christ died for our sins according to the scriptures;'),
(12, 46, 15, 3, 'For I delivered to you first of all, that which I also received, that Christ died for our sins, according to the scriptures;'),
(3, 46, 15, 3, 'For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;'),
(8, 46, 15, 3, 'For I delivered unto you first of all that which also I received, how that Christ died for our sins according to the scriptures;'),
(9, 46, 15, 3, 'For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures;'),
(6, 46, 15, 3, 'For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;'),
(14, 46, 15, 3, 'for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,'),
(11, 46, 15, 3, 'For I delivered to you among the first, what I also received, that Christ died for our sins, according to the writings;'),
(13, 46, 15, 3, 'For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,'),
(10, 46, 15, 3, 'For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,'),
(1, 46, 15, 3, 'For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,'),
(5, 46, 15, 3, 'For I handed on to you, first of all, what I also received: that Christ died for our sins, according to the Scriptures;'),
(7, 46, 15, 3, 'For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 46, 15, 4, 'And that he was buried, and that he rose again the third day according to the scriptures:'),
(12, 46, 15, 4, 'And that he was buried, and that he rose again the third day according to the scriptures:'),
(3, 46, 15, 4, 'and that he was buried; and that he hath been raised on the third day according to the scriptures;'),
(8, 46, 15, 4, 'and that he was buried; and that he hath been raised on the third day according to the scriptures;'),
(9, 46, 15, 4, 'that He was buried; that He rose to life again on the third day in accordance with the Scriptures,'),
(6, 46, 15, 4, 'and that he was buried; and that he was raised the third day, according to the scriptures;'),
(14, 46, 15, 4, 'and that he was buried, and that he hath risen on the third day, according to the Writings,'),
(11, 46, 15, 4, 'And that he was buried, and that he was raised the third day, according to the writings.'),
(13, 46, 15, 4, 'that he was buried, that he was raised on the third day according to the Scriptures,'),
(10, 46, 15, 4, 'that he was buried, that he was raised on the third day according to the Scriptures,'),
(1, 46, 15, 4, 'that He was buried, that He was raised on the third day according to the Scriptures,'),
(5, 46, 15, 4, 'and that he was buried; and that he rose again on the third day, according to the Scriptures;'),
(7, 46, 15, 4, 'And that he was buried, and that he rose again the third day, according to the scriptures:'),
(4, 46, 15, 5, 'And that he was seen of Cephas, then of the twelve:'),
(12, 46, 15, 5, 'And that he was seen by Cephas, then by the twelve:'),
(3, 46, 15, 5, 'and that he appeared to Cephas; then to the twelve;'),
(8, 46, 15, 5, 'and that he appeared to Cephas; then to the twelve;'),
(9, 46, 15, 5, 'and was seen by Peter, and then by the Twelve.'),
(6, 46, 15, 5, 'and that he appeared to Cephas, then to the twelve.'),
(14, 46, 15, 5, 'and that he appeared to Cephas, then to the twelve,'),
(11, 46, 15, 5, 'And that he was seen by Cephas, then by the twelve:'),
(13, 46, 15, 5, 'and that he appeared to Cephas, then to the twelve.'),
(10, 46, 15, 5, 'and that he appeared to Cephas, then to the twelve.'),
(1, 46, 15, 5, 'and that He appeared to Cephas and then to the Twelve.'),
(5, 46, 15, 5, 'and that he was seen by Cephas, and after that by the eleven.'),
(7, 46, 15, 5, 'And that he was seen by Cephas; and after that by the eleven.'),
(4, 46, 15, 6, 'After that, he was seen of above five hundred brothers at once; of whom the greater part remain to this present, but some are fallen asleep.'),
(12, 46, 15, 6, 'After that he was seen by above five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep.'),
(3, 46, 15, 6, 'then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;'),
(8, 46, 15, 6, 'then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;'),
(9, 46, 15, 6, 'Afterwards He was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.'),
(6, 46, 15, 6, 'Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.'),
(14, 46, 15, 6, 'afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;'),
(11, 46, 15, 6, 'Then was he seen by above five hundred brethren once for all; of whom the most remain till now, and some also are laid to rest.'),
(13, 46, 15, 6, 'Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.'),
(10, 46, 15, 6, 'After that he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.'),
(1, 46, 15, 6, 'After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.'),
(5, 46, 15, 6, 'Next he was seen by more than five hundred brothers at one time, many of whom remain, even to the present time, although some have fallen asleep.'),
(7, 46, 15, 6, 'Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep.'),
(4, 46, 15, 7, 'After that, he was seen of James; then of all the apostles.'),
(12, 46, 15, 7, 'After that he was seen by James; then by all the apostles.'),
(3, 46, 15, 7, 'then he appeared to James; then to all the apostles;'),
(8, 46, 15, 7, 'then he appeared to James; then to all the apostles;'),
(9, 46, 15, 7, 'Afterwards He was seen by James, and then by all the Apostles.'),
(6, 46, 15, 7, 'Then he appeared to James; then to all the apostles;'),
(14, 46, 15, 7, 'afterwards he appeared to James, then to all the apostles.'),
(11, 46, 15, 7, 'Then was he seen by James; then by all the sent.'),
(13, 46, 15, 7, 'Then he appeared to James, then to all the apostles,'),
(10, 46, 15, 7, 'After that he appeared to James, then to all the apostles,'),
(1, 46, 15, 7, 'Then He appeared to James, then to all the apostles.'),
(5, 46, 15, 7, 'Next, he was seen by James, then by all the Apostles.'),
(7, 46, 15, 7, 'After that, he was seen by James, then by all the apostles.'),
(4, 46, 15, 8, 'And last of all he was seen of me also, as of one born out of due time.'),
(12, 46, 15, 8, 'And last of all he was seen by me also, as by one born out of due time.'),
(3, 46, 15, 8, 'and last of all, as to the child untimely born, he appeared to me also.'),
(8, 46, 15, 8, 'and last of all, as unto one born out of due time, he appeared to me also.'),
(9, 46, 15, 8, 'And last of all, as to one of untimely birth, He appeared to me also.'),
(6, 46, 15, 8, 'and last of all, as to an abortion, he appeared to me also.'),
(14, 46, 15, 8, 'And last of all—as to the untimely birth—he appeared also to me,'),
(11, 46, 15, 8, 'And last of all exactly as an abortive, was he also seen by me.'),
(13, 46, 15, 8, 'and last of all, as to the child born at the wrong time, he appeared to me also.'),
(10, 46, 15, 8, 'and last of all, as to the child born at the wrong time, he appeared to me also.'),
(1, 46, 15, 8, 'And last of all He appeared to me also, as to one of untimely birth.'),
(5, 46, 15, 8, 'And last of all, he was seen also by me, as if I were someone born at the wrong time.'),
(7, 46, 15, 8, 'And last of all, he was seen also by me, as by one born out of due time.'),
(4, 46, 15, 9, 'For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.'),
(12, 46, 15, 9, 'For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.'),
(3, 46, 15, 9, 'For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.'),
(8, 46, 15, 9, 'For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.'),
(9, 46, 15, 9, 'For I am the least of the Apostles, and am not fit to be called an Apostle—because I persecuted the Church of God.'),
(6, 46, 15, 9, 'For I am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.'),
(14, 46, 15, 9, 'for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,'),
(11, 46, 15, 9, 'For I am the least of the sent, who am not fit to be called sent, for I drove out the church of God.'),
(13, 46, 15, 9, 'For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.'),
(10, 46, 15, 9, 'For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the church of God.'),
(1, 46, 15, 9, 'For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.'),
(5, 46, 15, 9, 'For I am the least of the Apostles. I am not worthy to be called an Apostle, because I persecuted the Church of God.'),
(7, 46, 15, 9, 'For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.'),
(4, 46, 15, 10, 'But by the grace of God I am what I am: and his grace which was bestowed on me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.'),
(12, 46, 15, 10, 'But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.'),
(3, 46, 15, 10, 'But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.'),
(8, 46, 15, 10, 'But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.'),
(9, 46, 15, 10, 'But what I am I am by the grace of God, and His grace bestowed upon me did not prove ineffectual. But I labored more strenuously than all the rest—yet it was not I, but God’s grace working with me.'),
(6, 46, 15, 10, 'But by God’s grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which [was] with me.'),
(14, 46, 15, 10, 'and by the grace of God I am what I am, and His grace that is towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that is with me;'),
(11, 46, 15, 10, 'And by the grace of God I am what I am: and his grace which in me was not vain; but I was more abundantly wearied than they all: and not I, but the grace of God which with me.'),
(13, 46, 15, 10, 'But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.'),
(10, 46, 15, 10, 'But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.'),
(1, 46, 15, 10, 'But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.'),
(5, 46, 15, 10, 'But, by the grace of God, I am what I am. And his grace in me has not been empty, since I have labored more abundantly than all of them. Yet it is not I, but the grace of God within me.'),
(7, 46, 15, 10, 'But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.'),
(4, 46, 15, 11, 'Therefore whether it were I or they, so we preach, and so you believed.'),
(12, 46, 15, 11, 'Therefore whether it was I or they, so we preach, and so ye believed.'),
(3, 46, 15, 11, 'Whether then it be I or they, so we preach, and so ye believed.'),
(8, 46, 15, 11, 'Whether then it be I or they, so we preach, and so ye believed.'),
(9, 46, 15, 11, 'But whether it is I or they, this is the way we preach and the way that you came to believe.'),
(6, 46, 15, 11, 'Whether, therefore, I or they, thus we preach, and thus ye have believed.'),
(14, 46, 15, 11, 'whether, then, I or they, so we preach, and so ye did believe.'),
(11, 46, 15, 11, 'Whether therefore I or they, so we proclaim, and so ye believed.'),
(13, 46, 15, 11, 'Whether then it is I or they, so we preach, and so you believed.'),
(10, 46, 15, 11, 'Whether then it is I or they, so we proclaim, and so you believed.'),
(1, 46, 15, 11, 'Whether, then, it was I or they, this is what we preach, and this is what you believed.'),
(5, 46, 15, 11, 'For whether it is I or they: so we preach, and so you have believed.'),
(7, 46, 15, 11, 'For whether I, or they, so we preach, and so you have believed.'),
(4, 46, 15, 12, 'Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?'),
(12, 46, 15, 12, 'Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead?'),
(3, 46, 15, 12, 'Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?'),
(8, 46, 15, 12, 'Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?'),
(9, 46, 15, 12, 'But if Christ is preached as having risen from the dead, how is it that some of you say that there is no such thing as a resurrection of the dead?'),
(6, 46, 15, 12, 'Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?'),
(14, 46, 15, 12, 'And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?'),
(11, 46, 15, 12, 'And if Christ is proclaimed that he arose from the dead, how say some among you that there is no rising up of the dead?'),
(13, 46, 15, 12, 'Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?'),
(10, 46, 15, 12, 'Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?'),
(1, 46, 15, 12, 'But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?'),
(5, 46, 15, 12, 'Now if Christ is preached, that he rose again from the dead, how is it that some among you say that there is no resurrection of the dead?'),
(7, 46, 15, 12, 'Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?'),
(4, 46, 15, 13, 'But if there be no resurrection of the dead, then is Christ not risen:'),
(12, 46, 15, 13, 'But if there is no resurrection of the dead, then is Christ not raised.'),
(3, 46, 15, 13, 'But if there is no resurrection of the dead, neither hath Christ been raised:'),
(8, 46, 15, 13, 'But if there is no resurrection of the dead, neither hath Christ been raised:'),
(9, 46, 15, 13, 'If there is no such thing as a resurrection of the dead, then Christ Himself has not risen to life.'),
(6, 46, 15, 13, 'But if there is not a resurrection of [those that are] dead, neither is Christ raised:'),
(14, 46, 15, 13, 'and if there be no rising again of dead persons, neither hath Christ risen;'),
(11, 46, 15, 13, 'And if there is no rising up of the dead, neither has Christ risen:'),
(13, 46, 15, 13, 'But if there is no resurrection of the dead, neither has Christ been raised.'),
(10, 46, 15, 13, 'But if there is no resurrection of the dead, neither has Christ been raised.'),
(1, 46, 15, 13, 'If there is no resurrection of the dead, then not even Christ has been raised.'),
(5, 46, 15, 13, 'For if there is no resurrection of the dead, then Christ has not risen.'),
(7, 46, 15, 13, 'But if there be no resurrection of the dead, then Christ is not risen again.'),
(4, 46, 15, 14, 'And if Christ be not risen, then is our preaching vain, and your faith is also vain.'),
(12, 46, 15, 14, 'And if Christ is not raised, then is our preaching vain, and your faith is also vain.'),
(3, 46, 15, 14, 'and if Christ hath not been raised, then is our preaching vain, your faith also is vain.'),
(8, 46, 15, 14, 'and if Christ hath not been raised, then is our preaching vain, your faith also is vain.'),
(9, 46, 15, 14, 'And if Christ has not risen, it follows that what we preach is a delusion, and that your faith also is a delusion.'),
(6, 46, 15, 14, 'but if Christ is not raised, then, indeed, vain also [is] our preaching, and vain also your faith.'),
(14, 46, 15, 14, 'and if Christ hath not risen, then void is our preaching, and void also your faith,'),
(11, 46, 15, 14, 'And if Christ has not risen, then our proclaiming vain, and also your faith vain.'),
(13, 46, 15, 14, 'If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.'),
(10, 46, 15, 14, 'If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.'),
(1, 46, 15, 14, 'And if Christ has not been raised, our preaching is worthless, and so is your faith.'),
(5, 46, 15, 14, 'And if Christ has not risen, then our preaching is useless, and your faith is also useless.'),
(7, 46, 15, 14, 'And if Christ be not risen again, then is our preaching vain, and your faith is also vain.'),
(4, 46, 15, 15, 'Yes, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.'),
(12, 46, 15, 15, 'And indeed we are found false witnesses of God; because we have testified concerning God that he raised up Christ: whom he raised not, if in truth the dead rise not.'),
(3, 46, 15, 15, 'Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.'),
(8, 46, 15, 15, 'Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.'),
(9, 46, 15, 15, 'Nay more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality none of the dead are raised.'),
(6, 46, 15, 15, 'And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed [those that are] dead are not raised.'),
(14, 46, 15, 15, 'and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;'),
(11, 46, 15, 15, 'And we are also found false witnesses of God; for we testified for God that he raised up Christ: whom he raised not, if therefore the dead are not raised.'),
(13, 46, 15, 15, 'Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.'),
(10, 46, 15, 15, 'Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he did not raise up, if it is so that the dead are not raised.'),
(1, 46, 15, 15, 'In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.'),
(5, 46, 15, 15, 'Then, too, we would be found to be false witnesses of God, because we would have given testimony against God, saying that he had raised up Christ, when he had not raised him up, if, indeed, the dead do not rise again.'),
(7, 46, 15, 15, 'Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.'),
(4, 46, 15, 16, 'For if the dead rise not, then is not Christ raised:'),
(12, 46, 15, 16, 'For if the dead rise not, then is not Christ raised:'),
(3, 46, 15, 16, 'For if the dead are not raised, neither hath Christ been raised:'),
(8, 46, 15, 16, 'For if the dead are not raised, neither hath Christ been raised:'),
(9, 46, 15, 16, 'For if none of the dead are raised to life, then Christ has not risen;'),
(6, 46, 15, 16, 'For if [those that are] dead are not raised, neither is Christ raised;'),
(14, 46, 15, 16, 'for if dead persons do not rise, neither hath Christ risen,'),
(11, 46, 15, 16, 'For if the dead are not raised, neither was Christ raised up:'),
(13, 46, 15, 16, 'For if the dead aren’t raised, neither has Christ been raised.'),
(10, 46, 15, 16, 'For if the dead are not raised, neither has Christ been raised.'),
(1, 46, 15, 16, 'For if the dead are not raised, then not even Christ has been raised.'),
(5, 46, 15, 16, 'For if the dead do not rise again, then neither has Christ risen again.'),
(7, 46, 15, 16, 'For if the dead rise not again, neither is Christ risen again.'),
(4, 46, 15, 17, 'And if Christ be not raised, your faith is vain; you are yet in your sins.'),
(12, 46, 15, 17, 'And if Christ is not raised, your faith is vain; ye are yet in your sins.'),
(3, 46, 15, 17, 'and if Christ hath not been raised, your faith is vain; ye are yet in your sins.'),
(8, 46, 15, 17, 'and if Christ hath not been raised, your faith is vain; ye are yet in your sins.'),
(9, 46, 15, 17, 'and if Christ has not risen, your faith is a vain thing—you are still in your sins.'),
(6, 46, 15, 17, 'but if Christ be not raised, your faith [is] vain; ye are yet in your sins.'),
(14, 46, 15, 17, 'and if Christ hath not risen, vain is your faith, ye are yet in your sins;'),
(11, 46, 15, 17, 'And if Christ was not raised up, your faith is vain; yet are ye in your sins.'),
(13, 46, 15, 17, 'If Christ has not been raised, your faith is vain; you are still in your sins.'),
(10, 46, 15, 17, 'If Christ has not been raised, your faith is vain; you are still in your sins.'),
(1, 46, 15, 17, 'And if Christ has not been raised, your faith is futile; you are still in your sins.'),
(5, 46, 15, 17, 'But if Christ has not risen, then your faith is vain; for you would still be in your sins.'),
(7, 46, 15, 17, 'And if Christ be not risen again, your faith is vain, for you are yet in your sins.'),
(4, 46, 15, 18, 'Then they also which are fallen asleep in Christ are perished.'),
(12, 46, 15, 18, 'Then they also who have fallen asleep in Christ have perished.'),
(3, 46, 15, 18, 'Then they also that are fallen asleep in Christ have perished.'),
(8, 46, 15, 18, 'Then they also which are fallen asleep in Christ have perished.'),
(9, 46, 15, 18, 'It follows also that those who have fallen asleep in Christ have perished.'),
(6, 46, 15, 18, 'Then indeed also those who have fallen asleep in Christ have perished.'),
(14, 46, 15, 18, 'then, also, those having fallen asleep in Christ did perish;'),
(11, 46, 15, 18, 'Then they also having died in Christ perished.'),
(13, 46, 15, 18, 'Then they also who are fallen asleep in Christ have perished.'),
(10, 46, 15, 18, 'Then they also who are fallen asleep in Christ have perished.'),
(1, 46, 15, 18, 'Then those also who have fallen asleep in Christ have perished.'),
(5, 46, 15, 18, 'Then, too, those who have fallen asleep in Christ would have perished.'),
(7, 46, 15, 18, 'Then they also that are fallen asleep in Christ, are perished.'),
(4, 46, 15, 19, 'If in this life only we have hope in Christ, we are of all men most miserable.'),
(12, 46, 15, 19, 'If in this life only we have hope in Christ, we are of all men most miserable.'),
(3, 46, 15, 19, 'If we have only hoped in Christ in this life, we are of all men most pitiable.'),
(8, 46, 15, 19, 'If in this life only we have hoped in Christ, we are of all men most pitiable.'),
(9, 46, 15, 19, 'If in this present life we have a *hope* resting on Christ, and nothing more, we are more to be pitied than all the rest of the world.'),
(6, 46, 15, 19, 'If in this life only we have hope in Christ, we are [the] most miserable of all men.'),
(14, 46, 15, 19, 'if in this life we have hope in Christ only, of all men we are most to be pitied.'),
(11, 46, 15, 19, 'If in this life only we have been hoping in Christ, we are more to be compassionated than all men.'),
(13, 46, 15, 19, 'If we have only hoped in Christ in this life, we are of all men most pitiable.'),
(10, 46, 15, 19, 'If we have only hoped in Christ in this life, we are of all people most to be pitied.'),
(1, 46, 15, 19, 'If our hope in Christ is for this life alone, we are to be pitied more than all men.'),
(5, 46, 15, 19, 'If we have hope in Christ for this life only, then we are more miserable than all men.'),
(7, 46, 15, 19, 'If in this life only we have hope in Christ, we are of all men most miserable.'),
(4, 46, 15, 20, 'But now is Christ risen from the dead, and become the first fruits of them that slept.'),
(12, 46, 15, 20, 'But now is Christ raised from the dead, and become the first-fruits of them that slept.'),
(3, 46, 15, 20, 'But now hath Christ been raised from the dead, the firstfruits of them that are asleep.'),
(8, 46, 15, 20, 'But now hath Christ been raised from the dead, the firstfruits of them that are asleep.'),
(9, 46, 15, 20, 'But, in reality, Christ *has* risen from among the dead, being the first to do so of those who are asleep.'),
(6, 46, 15, 20, '(But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.'),
(14, 46, 15, 20, 'And now, Christ hath risen out of the dead—the first-fruits of those sleeping he became,'),
(11, 46, 15, 20, 'And now Was Christ raised from the dead, he was the first fruits of those having died.'),
(13, 46, 15, 20, 'But now Christ has been raised from the dead. He became the first fruits of those who are asleep.'),
(10, 46, 15, 20, 'But now Christ has been raised from the dead, the first fruits of those who are asleep.'),
(1, 46, 15, 20, 'But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.'),
(5, 46, 15, 20, 'But now Christ has risen again from the dead, as the first-fruits of those who sleep.'),
(7, 46, 15, 20, 'But now Christ is risen from the dead, the firstfruits of them that sleep :'),
(4, 46, 15, 21, 'For since by man came death, by man came also the resurrection of the dead.'),
(12, 46, 15, 21, 'For since by man came death, by man came also the resurrection of the dead.'),
(3, 46, 15, 21, 'For since by man came death, by man came also the resurrection of the dead.'),
(8, 46, 15, 21, 'For since by man came death, by man came also the resurrection of the dead.'),
(9, 46, 15, 21, 'For seeing that death came through man, through man comes also the resurrection of the dead.'),
(6, 46, 15, 21, 'For since by man [came] death, by man also resurrection of [those that are] dead.'),
(14, 46, 15, 21, 'for since through man is the death, also through man is a rising again of the dead,'),
(11, 46, 15, 21, 'For since by man death, also by man the rising up of the dead.'),
(13, 46, 15, 21, 'For since death came by man, the resurrection of the dead also came by man.'),
(10, 46, 15, 21, 'For since death came by a man, the resurrection of the dead also came by a man.'),
(1, 46, 15, 21, 'For since death came through a man, the resurrection of the dead comes also through a man.'),
(5, 46, 15, 21, 'For certainly, death came through a man. And so, the resurrection of the dead came through a man'),
(7, 46, 15, 21, 'For by a man came death, and by a man the resurrection of the dead.'),
(4, 46, 15, 22, 'For as in Adam all die, even so in Christ shall all be made alive.'),
(12, 46, 15, 22, 'For as in Adam all die, even so in Christ shall all be made alive.'),
(3, 46, 15, 22, 'For as in Adam all die, so also in Christ shall all be made alive.'),
(8, 46, 15, 22, 'For as in Adam all die, so also in Christ shall all be made alive.'),
(9, 46, 15, 22, 'For just as through Adam all die, so also through Christ all will be made alive again.'),
(6, 46, 15, 22, 'For as in the Adam all die, thus also in the Christ all shall be made alive.'),
(14, 46, 15, 22, 'for even as in Adam all die, so also in the Christ all shall be made alive,'),
(11, 46, 15, 22, 'For as in Adam all die, so also in Christ shall all be made alive.'),
(13, 46, 15, 22, 'For as in Adam all die, so also in Christ all will be made alive.'),
(10, 46, 15, 22, 'For as in Adam all die, so also in Christ all will be made alive.'),
(1, 46, 15, 22, 'For as in Adam all die, so in Christ all will be made alive.'),
(5, 46, 15, 22, 'And just as in Adam all die, so also in Christ all will be brought to life,'),
(7, 46, 15, 22, 'And as in Adam all die, so also in Christ all shall be made alive.'),
(4, 46, 15, 23, 'But every man in his own order: Christ the first fruits; afterward they that are Christ’s at his coming.'),
(12, 46, 15, 23, 'But every man in his own order: Christ the first-fruits; afterward they that are Christ’s at his coming.'),
(3, 46, 15, 23, 'But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.'),
(8, 46, 15, 23, 'But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.'),
(9, 46, 15, 23, 'But this will happen to each in the right order—Christ having been the first to rise, and afterwards Christ’s people rising at His return.'),
(6, 46, 15, 23, 'But each in his own rank: [the] first-fruits, Christ; then those that are the Christ’s at his coming.'),
(14, 46, 15, 23, 'and each in his proper order, a first-fruit Christ, afterwards those who are the Christ’s, in his presence,'),
(11, 46, 15, 23, 'And each in his own order: the first fruit Christ; then they of Christ in his arrival.'),
(13, 46, 15, 23, 'But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.'),
(10, 46, 15, 23, 'But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.'),
(1, 46, 15, 23, 'But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.'),
(5, 46, 15, 23, 'but each one in his proper order: Christ, as the first-fruits, and next, those who are of Christ, who have believed in his advent.'),
(7, 46, 15, 23, 'But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.'),
(4, 46, 15, 24, 'Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.'),
(12, 46, 15, 24, 'Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power.'),
(3, 46, 15, 24, 'Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.'),
(8, 46, 15, 24, 'Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.'),
(9, 46, 15, 24, 'Later on, comes the End, when He is to surrender the Kingship to God, the Father, when He shall have overthrown all other government and all other authority and power.'),
(6, 46, 15, 24, 'Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.'),
(14, 46, 15, 24, 'then—the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power—'),
(11, 46, 15, 24, 'Then the end, when he should deliver up the kingdom to God, and the Father; when he should leave unemployed every beginning and every authority and power.'),
(13, 46, 15, 24, 'Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.'),
(10, 46, 15, 24, 'Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.'),
(1, 46, 15, 24, 'Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.'),
(5, 46, 15, 24, 'Afterwards is the end, when he will have handed over the kingdom to God the Father, when he will have emptied all principality, and authority, and power.'),
(7, 46, 15, 24, 'Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.'),
(4, 46, 15, 25, 'For he must reign, till he has put all enemies under his feet.'),
(12, 46, 15, 25, 'For he must reign, till he hath put all enemies under his feet.'),
(3, 46, 15, 25, 'For he must reign, till he hath put all his enemies under his feet.'),
(8, 46, 15, 25, 'For he must reign, till he hath put all his enemies under his feet.'),
(9, 46, 15, 25, 'For He must continue King until He shall have put all His enemies under His feet.'),
(6, 46, 15, 25, 'For he must reign until he put all enemies under his feet.'),
(14, 46, 15, 25, 'for it behoveth him to reign till he may have put all the enemies under his feet—'),
(11, 46, 15, 25, 'For he must reign, till he put all enemies under his feet.'),
(13, 46, 15, 25, 'For he must reign until he has put all his enemies under his feet.'),
(10, 46, 15, 25, 'For he must reign until he has put all his enemies under his feet.'),
(1, 46, 15, 25, 'For He must reign until He has put all His enemies under His feet.'),
(5, 46, 15, 25, 'For it is necessary for him to reign, until he has set all his enemies under his feet.'),
(7, 46, 15, 25, 'For he must reign, until he hath put all his enemies under his feet.'),
(4, 46, 15, 26, 'The last enemy that shall be destroyed is death.'),
(12, 46, 15, 26, 'The last enemy that shall be destroyed is death.'),
(3, 46, 15, 26, 'The last enemy that shall be abolished is death.'),
(8, 46, 15, 26, 'The last enemy that shall be abolished is death.'),
(9, 46, 15, 26, 'The last enemy that is to be overthrown is Death;'),
(6, 46, 15, 26, '[The] last enemy [that] is annulled [is] death.'),
(14, 46, 15, 26, 'the last enemy is done away—death;'),
(11, 46, 15, 26, 'The last enemy, death, is left unemployed.'),
(13, 46, 15, 26, 'The last enemy that will be abolished is death.'),
(10, 46, 15, 26, 'The last enemy that will be abolished is death.'),
(1, 46, 15, 26, 'The last enemy to be destroyed is death.'),
(5, 46, 15, 26, 'Lastly, the enemy called death shall be destroyed. For he has subjected all things under his feet. And although he says,'),
(7, 46, 15, 26, 'And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,'),
(4, 46, 15, 27, 'For he has put all things under his feet. But when he said all things are put under him, it is manifest that he is excepted, which did put all things under him.'),
(12, 46, 15, 27, 'For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted who did put all things under him.'),
(3, 46, 15, 27, 'For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.'),
(8, 46, 15, 27, 'For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.'),
(9, 46, 15, 27, 'for He will have put all things in subjection under His feet. And when He shall have declared that “All things are in subjection,” it will be with the manifest exception of Him who has reduced them all to subjection to Him.'),
(6, 46, 15, 27, 'For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.'),
(14, 46, 15, 27, 'for all things He did put under his feet, and, when one may say that all things have been subjected, it is evident that He is excepted who did subject the all things to him,'),
(11, 46, 15, 27, 'For he subjected all things under his feet. And when he said that all things have been subjected, it is manifest that without him having subjected all things to him.'),
(13, 46, 15, 27, 'For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection,” it is evident that he is excepted who subjected all things to him.'),
(10, 46, 15, 27, 'For, “He put all things under his feet.” But when he says “all things” are put under, it is evident that the one who put all things under is the exception.'),
(1, 46, 15, 27, 'For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.'),
(5, 46, 15, 27, '“All things have been subjected to him,” without doubt he does not include the One who has subjected all things to him.'),
(7, 46, 15, 27, 'All things are put under him; undoubtedly, he is excepted, who put all things under him.'),
(4, 46, 15, 28, 'And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.'),
(12, 46, 15, 28, 'And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.'),
(3, 46, 15, 28, 'And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.'),
(8, 46, 15, 28, 'And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.'),
(9, 46, 15, 28, 'But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.'),
(6, 46, 15, 28, 'But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)'),
(14, 46, 15, 28, 'and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.'),
(11, 46, 15, 28, 'And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all.'),
(13, 46, 15, 28, 'When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.'),
(10, 46, 15, 28, 'When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.'),
(1, 46, 15, 28, 'And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.'),
(5, 46, 15, 28, 'And when all things will have been subjected to him, then even the Son himself will be subjected to the One who subjected all things to him, so that God may be all in all.'),
(7, 46, 15, 28, 'And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.'),
(4, 46, 15, 29, 'Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?'),
(12, 46, 15, 29, 'Else what will they do, who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?'),
(3, 46, 15, 29, 'Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?'),
(8, 46, 15, 29, 'Else what shall they do which are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?'),
(9, 46, 15, 29, 'Otherwise what will become of those who got themselves baptized for the dead? If the dead do not rise at all, why are these baptized for them?'),
(6, 46, 15, 29, 'Since what shall the baptised for the dead do if [those that are] dead rise not at all? why also are they baptised for them?'),
(14, 46, 15, 29, 'Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?'),
(11, 46, 15, 29, 'For what shall they do being immersed for the dead, if in fine the dead rise not? and why are they immersed for the dead?'),
(13, 46, 15, 29, 'Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?'),
(10, 46, 15, 29, 'Or else what will they do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?'),
(1, 46, 15, 29, 'If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?'),
(5, 46, 15, 29, 'Otherwise, what will those who are being baptized for the dead do, if the dead do not rise again at all? Why then are they being baptized for them?'),
(7, 46, 15, 29, 'Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them?'),
(4, 46, 15, 30, 'And why stand we in jeopardy every hour?'),
(12, 46, 15, 30, 'And why stand we in jeopardy every hour?'),
(3, 46, 15, 30, 'why do we also stand in jeopardy every hour?'),
(8, 46, 15, 30, 'Why do we also stand in jeopardy every hour?'),
(9, 46, 15, 30, 'Why also do we Apostles expose ourselves to danger every hour?'),
(6, 46, 15, 30, 'Why do we also endanger ourselves every hour?'),
(14, 46, 15, 30, 'why also do we stand in peril every hour?'),
(11, 46, 15, 30, 'And why are we in peril every hour?'),
(13, 46, 15, 30, 'Why do we also stand in jeopardy every hour?'),
(10, 46, 15, 30, 'Why do we also stand in jeopardy every hour?'),
(1, 46, 15, 30, 'And why do we endanger ourselves every hour?'),
(5, 46, 15, 30, 'Why also do we endure trials every hour?'),
(7, 46, 15, 30, 'Why also are we in danger every hour?'),
(4, 46, 15, 31, 'I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.'),
(12, 46, 15, 31, 'I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.'),
(3, 46, 15, 31, 'I protest by that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.'),
(8, 46, 15, 31, 'I protest by that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.'),
(9, 46, 15, 31, 'I protest, brethren, as surely as I glory over you—which I may justly do in Christ Jesus our Lord—that I die day by day.'),
(6, 46, 15, 31, 'Daily I die, by your boasting which I have in Christ Jesus our Lord.'),
(14, 46, 15, 31, 'Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:'),
(11, 46, 15, 31, 'In the day I die by: your boasting which I have in Christ Jesus our Lord.'),
(13, 46, 15, 31, 'I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.'),
(10, 46, 15, 31, 'I affirm, brothers, by the boasting in you which I have in Christ Jesus our Lord, I die daily.'),
(1, 46, 15, 31, 'I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord.'),
(5, 46, 15, 31, 'Daily I die, by means of your boasting, brothers: you whom I have in Christ Jesus our Lord.'),
(7, 46, 15, 31, 'I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord.'),
(4, 46, 15, 32, 'If after the manner of men I have fought with beasts at Ephesus, what advantages it me, if the dead rise not? let us eat and drink; for to morrow we die.'),
(12, 46, 15, 32, 'If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.'),
(3, 46, 15, 32, 'If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.'),
(8, 46, 15, 32, 'If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for tomorrow we die.'),
(9, 46, 15, 32, 'If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.'),
(6, 46, 15, 32, 'If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.'),
(14, 46, 15, 32, 'if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!'),
(11, 46, 15, 32, 'If according to man I fought with wild beasts at Ephesus, what the profit to me, if the dead rise not? let us eat and drink; for to morrow we die.'),
(13, 46, 15, 32, 'If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”'),
(10, 46, 15, 32, 'If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”'),
(1, 46, 15, 32, 'If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”'),
(5, 46, 15, 32, 'If, according to man, I fought with the beasts at Ephesus, how would that benefit me, if the dead do not rise again? “Let us eat and drink, for tomorrow we shall die.”'),
(7, 46, 15, 32, 'If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.'),
(4, 46, 15, 33, 'Be not deceived: evil communications corrupt good manners.'),
(12, 46, 15, 33, 'Be not deceived: Evil communications corrupt good manners.'),
(3, 46, 15, 33, 'Be not deceived: Evil companionships corrupt good morals.'),
(8, 46, 15, 33, 'Be not deceived: Evil company doth corrupt good manners.'),
(9, 46, 15, 33, 'Do not deceive yourselves: “Evil companionships corrupt good morals.”'),
(6, 46, 15, 33, 'Be not deceived: evil communications corrupt good manners.'),
(14, 46, 15, 33, 'Be not led astray; evil communications corrupt good manners;'),
(11, 46, 15, 33, 'Be not deceived: evil intercourses corrupt good habits.'),
(13, 46, 15, 33, 'Don’t be deceived! “Evil companionships corrupt good morals.”'),
(10, 46, 15, 33, 'Do not be deceived. “Bad company corrupts good morals.”'),
(1, 46, 15, 33, 'Do not be deceived: “Bad company corrupts good character.”'),
(5, 46, 15, 33, 'Do not be led astray. Evil communication corrupts good morals.'),
(7, 46, 15, 33, 'Be not seduced: Evil communications corrupt good manners.'),
(4, 46, 15, 34, 'Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.'),
(12, 46, 15, 34, 'Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame.'),
(3, 46, 15, 34, 'Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.'),
(8, 46, 15, 34, 'Awake up righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.'),
(9, 46, 15, 34, 'Wake from this drunken fit; live righteous lives, and cease to sin; for some have no knowledge of God: I speak thus in order to move you to shame.'),
(6, 46, 15, 34, 'Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.'),
(14, 46, 15, 34, 'awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say it.'),
(11, 46, 15, 34, 'Recover your senses rightly, and in not; for some have a want of knowledge of God: I speak to your confusion.'),
(13, 46, 15, 34, 'Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.'),
(10, 46, 15, 34, 'Become sober-minded, and do not sin, for some are ignorant about God. I say this to your shame.'),
(1, 46, 15, 34, 'Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.'),
(5, 46, 15, 34, 'Be vigilant, you just ones, and do not be willing to sin. For certain persons have an ignorance of God. I say this to you with respect.'),
(7, 46, 15, 34, 'Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.'),
(4, 46, 15, 35, 'But some man will say, How are the dead raised up? and with what body do they come?'),
(12, 46, 15, 35, 'But some man will say, How are the dead raised? and with what body do they come?'),
(3, 46, 15, 35, 'But some one will say, How are the dead raised? and with what manner of body do they come?'),
(8, 46, 15, 35, 'But some one will say, How are the dead raised? and with what manner of body do they come?'),
(9, 46, 15, 35, 'But some one will say, “How can the dead rise? And with what kind of body do they come back?”'),
(6, 46, 15, 35, 'But some one will say, How are the dead raised? and with what body do they come?'),
(14, 46, 15, 35, 'But some one will say, ‘How do the dead rise?'),
(11, 46, 15, 35, 'But some one will say, How are the dead raised up? and with what body do they come?'),
(13, 46, 15, 35, 'But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”'),
(10, 46, 15, 35, 'But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”'),
(1, 46, 15, 35, 'But someone will ask, “How are the dead raised? With what kind of body will they come?”'),
(5, 46, 15, 35, 'But someone may say, “How do the dead rise again?” or, “What type of body do they return with?”'),
(7, 46, 15, 35, 'But some man will say: How do the dead rise again? or with what manner of body shall they come?'),
(4, 46, 15, 36, 'You fool, that which you sow is not quickened, except it die:'),
(12, 46, 15, 36, 'Thou fool, that which thou sowest is not vivified except it die:'),
(3, 46, 15, 36, 'Thou foolish one, that which thou thyself sowest is not quickened except it die:'),
(8, 46, 15, 36, 'Thou foolish one, that which thou thyself sowest is not quickened, except it die:'),
(9, 46, 15, 36, 'Foolish man! the seed you yourself sow has no life given to it unless it first dies;'),
(6, 46, 15, 36, 'Fool; what thou sowest is not quickened unless it die.'),
(14, 46, 15, 36, 'unwise! thou—what thou dost sow is not quickened except it may die;'),
(11, 46, 15, 36, 'Froth, what thou sowest is not made alive, except it die:'),
(13, 46, 15, 36, 'You foolish one, that which you yourself sow is not made alive unless it dies.'),
(10, 46, 15, 36, 'You foolish one, that which you yourself sow is not made alive unless it dies.'),
(1, 46, 15, 36, 'You fool! What you sow does not come to life unless it dies.'),
(5, 46, 15, 36, 'How foolish! What you sow cannot be brought back to life, unless it first dies.'),
(7, 46, 15, 36, 'Senseless man, that which thou sowest is not quickened, except it die first.'),
(4, 46, 15, 37, 'And that which you sow, you sow not that body that shall be, but bore grain, it may chance of wheat, or of some other grain:'),
(12, 46, 15, 37, 'And that which thou sowest, thou sowest not that body that shall be, but bare grain; it may be of wheat, or of some other grain:'),
(3, 46, 15, 37, 'and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;'),
(8, 46, 15, 37, 'and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;'),
(9, 46, 15, 37, 'and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be)'),
(6, 46, 15, 37, 'And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:'),
(14, 46, 15, 37, 'and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,'),
(11, 46, 15, 37, 'And what thou sowest, thou sowest not the body going to be, but the naked kernel, if perhaps of wheat, or some of the rest:'),
(13, 46, 15, 37, 'That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.'),
(10, 46, 15, 37, 'That which you sow, you do not sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.'),
(1, 46, 15, 37, 'And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.'),
(5, 46, 15, 37, 'And what you sow is not the body that will be in the future, but a bare grain, such as of wheat, or of some other grain.'),
(7, 46, 15, 37, 'And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest.'),
(4, 46, 15, 38, 'But God gives it a body as it has pleased him, and to every seed his own body.'),
(12, 46, 15, 38, 'But God giveth it a body as it hath pleased him, and to every seed its own body.'),
(3, 46, 15, 38, 'but God giveth it a body even as it pleased him, and to each seed a body of its own.'),
(8, 46, 15, 38, 'but God giveth it a body even as it pleased him, and to each seed a body of its own.'),
(9, 46, 15, 38, 'and to each kind of seed a body of its own.'),
(6, 46, 15, 38, 'and God gives to it a body as he has pleased, and to each of the seeds its own body.'),
(14, 46, 15, 38, 'and God doth give to it a body according as He willed, and to each of the seeds its proper body.'),
(11, 46, 15, 38, 'And God gives it a body as he would, and to each of the seed its own body.'),
(13, 46, 15, 38, 'But God gives it a body even as it pleased him, and to each seed a body of its own.'),
(10, 46, 15, 38, 'But God gives it a body even as it pleased him, and to each seed a body of its own.'),
(1, 46, 15, 38, 'But God gives it a body as He has designed, and to each kind of seed He gives its own body.'),
(5, 46, 15, 38, 'For God gives it a body according to his will, and according to each seed’s proper body.'),
(7, 46, 15, 38, 'But God giveth it a body as he will: and to every seed its proper body.'),
(4, 46, 15, 39, 'All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.'),
(12, 46, 15, 39, 'All flesh is not the same flesh; but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of fowls.'),
(3, 46, 15, 39, 'All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.'),
(8, 46, 15, 39, 'All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.'),
(9, 46, 15, 39, 'All flesh is not the same: there is human flesh, and flesh of cattle, of birds, and of fishes.'),
(6, 46, 15, 39, 'Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.'),
(14, 46, 15, 39, 'All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;'),
(11, 46, 15, 39, 'Not all flesh the same flesh: but one truly flesh of men, and another of cattle, and another of fishes, and another of flying things.'),
(13, 46, 15, 39, 'All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.'),
(10, 46, 15, 39, 'All flesh is not the same flesh, but there is one flesh of humans, another flesh of animals, another of fish, and another of birds.'),
(1, 46, 15, 39, 'Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.'),
(5, 46, 15, 39, 'Not all flesh is the same flesh. But one is indeed of men, another truly is of beasts, another is of birds, and another is of fish.'),
(7, 46, 15, 39, 'All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.'),
(4, 46, 15, 40, 'There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.'),
(12, 46, 15, 40, 'There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.'),
(3, 46, 15, 40, 'There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.'),
(8, 46, 15, 40, 'There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.'),
(9, 46, 15, 40, 'There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another.'),
(6, 46, 15, 40, 'And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:'),
(14, 46, 15, 40, 'and there are heavenly bodies, and earthly bodies; but one is the glory of the heavenly, and another that of the earthly;'),
(11, 46, 15, 40, 'And celestial bodies, and terrestrial bodies: but truly one the glory of the celestial, and another that of the terrestrial.'),
(13, 46, 15, 40, 'There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.'),
(10, 46, 15, 40, 'There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.'),
(1, 46, 15, 40, 'There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.'),
(5, 46, 15, 40, 'Also, there are heavenly bodies and earthly bodies. But while the one, certainly, has the glory of heaven, the other has the glory of earth.'),
(7, 46, 15, 40, 'And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial.'),
(4, 46, 15, 41, 'There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differs from another star in glory.'),
(12, 46, 15, 41, 'There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.'),
(3, 46, 15, 41, 'There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.'),
(8, 46, 15, 41, 'There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.'),
(9, 46, 15, 41, 'There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory.'),
(6, 46, 15, 41, 'one [the] sun’s glory, and another [the] moon’s glory, and another [the] stars’ glory; for star differs from star in glory.'),
(14, 46, 15, 41, 'one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.'),
(11, 46, 15, 41, 'One glory of the sun, and another glory of the moon, and another glory of the stars: for star differs from star in glory.'),
(13, 46, 15, 41, 'There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.'),
(10, 46, 15, 41, 'There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.'),
(1, 46, 15, 41, 'The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor.'),
(5, 46, 15, 41, 'One has the brightness of the sun, another the brightness of the moon, and another the brightness of the stars. For even star differs from star in brightness.'),
(7, 46, 15, 41, 'One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.'),
(4, 46, 15, 42, 'So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:'),
(12, 46, 15, 42, 'So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption:'),
(3, 46, 15, 42, 'So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:'),
(8, 46, 15, 42, 'So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:'),
(9, 46, 15, 42, 'It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay;'),
(6, 46, 15, 42, 'Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.'),
(14, 46, 15, 42, 'So also is the rising again of the dead: it is sown in corruption, it is raised in incorruption;'),
(11, 46, 15, 42, 'So also the rising up of the dead. It is sown in corruption; it is raised in incorruption:'),
(13, 46, 15, 42, 'So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.'),
(10, 46, 15, 42, 'So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.'),
(1, 46, 15, 42, 'So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable.'),
(5, 46, 15, 42, 'So it is also with the resurrection of the dead. What is sown in corruption shall rise to incorruption.'),
(7, 46, 15, 42, 'So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.'),
(4, 46, 15, 43, 'It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:'),
(12, 46, 15, 43, 'It is sown in dishonor, it is raised in glory: it is sown in weakness, it is raised in power:'),
(3, 46, 15, 43, 'it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:'),
(8, 46, 15, 43, 'it is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:'),
(9, 46, 15, 43, 'it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;'),
(6, 46, 15, 43, 'It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.'),
(14, 46, 15, 43, 'it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;'),
(11, 46, 15, 43, 'It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:'),
(13, 46, 15, 43, 'It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.'),
(10, 46, 15, 43, 'It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.'),
(1, 46, 15, 43, 'It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.'),
(5, 46, 15, 43, 'What is sown in dishonor shall rise to glory. What is sown in weakness shall rise to power.'),
(7, 46, 15, 43, 'It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.'),
(4, 46, 15, 44, 'It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.'),
(12, 46, 15, 44, 'It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.'),
(3, 46, 15, 44, 'it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.'),
(8, 46, 15, 44, 'it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.'),
(9, 46, 15, 44, 'an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body.'),
(6, 46, 15, 44, 'It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual [one].'),
(14, 46, 15, 44, 'it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;'),
(11, 46, 15, 44, 'It is sown an animated body; it is raised a spiritual body. There is an animated body, and there is a spiritual body.'),
(13, 46, 15, 44, 'It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.'),
(10, 46, 15, 44, 'It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.'),
(1, 46, 15, 44, 'It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.'),
(5, 46, 15, 44, 'What is sown with an animal body shall rise with a spiritual body. If there is an animal body, there is also a spiritual one.'),
(7, 46, 15, 44, 'It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:'),
(4, 46, 15, 45, 'And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.'),
(12, 46, 15, 45, 'And so it is written, The first man Adam was made a living soul, the last Adam was made a vivifying spirit.'),
(3, 46, 15, 45, 'So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit.'),
(8, 46, 15, 45, 'So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit.'),
(9, 46, 15, 45, 'In the same way also it is written, “The first man Adam became a living animal”; the last Adam is a life-giving Spirit.'),
(6, 46, 15, 45, 'Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.'),
(14, 46, 15, 45, 'so also it hath been written, ‘The first man Adam became a living creature,’ the last Adam is for a life-giving spirit,'),
(11, 46, 15, 45, 'So also has been written, The first man Adam was born into a living soul; and the last Adam into a spirit making alive.'),
(13, 46, 15, 45, 'So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.'),
(10, 46, 15, 45, 'So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.'),
(1, 46, 15, 45, 'So it is written: “The first man Adam became a living being”; the last Adam a life-giving spirit.'),
(5, 46, 15, 45, 'Just as it was written that the first man, Adam, was made with a living soul, so shall the last Adam be made with a spirit brought back to life.'),
(7, 46, 15, 45, 'The first man Adam was made into a living soul; the last Adam into a quickening spirit.'),
(4, 46, 15, 46, 'However, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.'),
(12, 46, 15, 46, 'However, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.'),
(3, 46, 15, 46, 'Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.'),
(8, 46, 15, 46, 'Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.'),
(9, 46, 15, 46, 'Nevertheless, it is not what is spiritual that came first, but what is animal; what is spiritual came afterwards.'),
(6, 46, 15, 46, 'But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:'),
(14, 46, 15, 46, 'but that which is spiritual is not first, but that which was natural, afterwards that which is spiritual.'),
(11, 46, 15, 46, 'But the first not spiritual, but animated; then the spiritual.'),
(13, 46, 15, 46, 'However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.'),
(10, 46, 15, 46, 'However that which is spiritual is not first, but that which is natural, then that which is spiritual.'),
(1, 46, 15, 46, 'The spiritual, however, was not first, but the natural, and then the spiritual.'),
(5, 46, 15, 46, 'So what is, at first, not spiritual, but animal, next becomes spiritual.'),
(7, 46, 15, 46, 'Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.'),
(4, 46, 15, 47, 'The first man is of the earth, earthy; the second man is the Lord from heaven.'),
(12, 46, 15, 47, 'The first man is from the earth, earthy: the second man is the Lord from heaven.'),
(3, 46, 15, 47, 'The first man is of the earth, earthy: the second man is of heaven.'),
(8, 46, 15, 47, 'The first man is of the earth, earthy: the second man is of heaven.'),
(9, 46, 15, 47, 'The first man is a man of earth, earthy; the second man is from Heaven.'),
(6, 46, 15, 47, 'the first man out of [the] earth, made of dust; the second man, out of heaven.'),
(14, 46, 15, 47, 'The first man is out of the earth, earthy; the second man is the Lord out of heaven;'),
(11, 46, 15, 47, 'The first man of earth, made of earth: the second man the Lord from heaven.'),
(13, 46, 15, 47, 'The first man is of the earth, made of dust. The second man is the Lord from heaven.'),
(10, 46, 15, 47, 'The first man is of the earth, made of dust. The second man is from heaven.'),
(1, 46, 15, 47, 'The first man was of the dust of the earth, the second man from heaven.'),
(5, 46, 15, 47, 'The first man, being earthly, was of the earth; the second man, being heavenly, will be of heaven.'),
(7, 46, 15, 47, 'The first man was of the earth, earthly: the second man, from heaven, heavenly.'),
(4, 46, 15, 48, 'As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.'),
(12, 46, 15, 48, 'As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.'),
(3, 46, 15, 48, 'As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.'),
(8, 46, 15, 48, 'As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.'),
(9, 46, 15, 48, 'What the earthy one is, that also are those who are earthy; and what the heavenly One is, that also are those who are heavenly.'),
(6, 46, 15, 48, 'Such as he made of dust, such also those made of dust; and such as the heavenly [one], such also the heavenly [ones].'),
(14, 46, 15, 48, 'as is the earthy, such are also the earthy; and as is the heavenly, such are also the heavenly;'),
(11, 46, 15, 48, 'As the made of earth, such also the made of earth: and as the celestial, such also the celestial.'),
(13, 46, 15, 48, 'As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.'),
(10, 46, 15, 48, 'As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.'),
(1, 46, 15, 48, 'As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.'),
(5, 46, 15, 48, 'Such things as are like the earth are earthly; and such things as are like the heavens are heavenly.'),
(7, 46, 15, 48, 'Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly.'),
(4, 46, 15, 49, 'And as we have borne the image of the earthy, we shall also bear the image of the heavenly.'),
(12, 46, 15, 49, 'And as we have borne the image of the earthy, we shall also bear the image of the heavenly.'),
(3, 46, 15, 49, 'And as we have borne the image of the earthy, we shall also bear the image of the heavenly.'),
(8, 46, 15, 49, 'And as we have borne the image of the earthy, we shall also bear the image of the heavenly.'),
(9, 46, 15, 49, 'And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.'),
(6, 46, 15, 49, 'And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one].'),
(14, 46, 15, 49, 'and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.'),
(11, 46, 15, 49, 'And as we have borne the image of the made of earth, we shall also bear the image of the celestial.'),
(13, 46, 15, 49, 'As we have borne the image of those made of dust, let’s also bear the image of the heavenly.'),
(10, 46, 15, 49, 'As we have borne the image of those made of dust, we will also bear the image of the heavenly.'),
(1, 46, 15, 49, 'And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.'),
(5, 46, 15, 49, 'And so, just as we have carried the image of what is earthly, let us also carry the image of what is heavenly.'),
(7, 46, 15, 49, 'Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.'),
(4, 46, 15, 50, 'Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.'),
(12, 46, 15, 50, 'Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.'),
(3, 46, 15, 50, 'Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.'),
(8, 46, 15, 50, 'Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.'),
(9, 46, 15, 50, 'But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.'),
(6, 46, 15, 50, 'But this I say, brethren, that flesh and blood cannot inherit God’s kingdom, nor does corruption inherit incorruptibility.'),
(14, 46, 15, 50, 'And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;'),
(11, 46, 15, 50, 'And this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.'),
(13, 46, 15, 50, 'Now I say this, brothers, that flesh and blood can’t inherit the Kingdom of God; neither does corruption inherit incorruption.'),
(10, 46, 15, 50, 'Now I say this, brothers, that flesh and blood cannot inherit the Kingdom of God; neither does corruption inherit incorruption.'),
(1, 46, 15, 50, 'Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.'),
(5, 46, 15, 50, 'Now I say this, brothers, because flesh and blood is not able to possess the kingdom of God; neither will what is corrupt possess what is incorrupt.'),
(7, 46, 15, 50, 'Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.'),
(4, 46, 15, 51, 'Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,'),
(12, 46, 15, 51, 'Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,'),
(3, 46, 15, 51, 'Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,'),
(8, 46, 15, 51, 'Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed,'),
(9, 46, 15, 51, 'I tell you a truth hitherto kept secret: we shall not all sleep, but we shall all be changed,'),
(6, 46, 15, 51, 'Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,'),
(14, 46, 15, 51, 'lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed;'),
(11, 46, 15, 51, 'Behold, I speak to you a mystery; We truly shall not all be laid asleep, but we shall all be changed,'),
(13, 46, 15, 51, 'Behold, I tell you a mystery. We will not all sleep, but we will all be changed,'),
(10, 46, 15, 51, 'Look, I tell you a mystery. We will not all sleep, but we will all be changed,'),
(1, 46, 15, 51, 'Listen, I tell you a mystery: We will not all sleep, but we will all be changed—'),
(5, 46, 15, 51, 'Behold, I tell you a mystery. Certainly, we shall all rise again, but we shall not all be transformed:'),
(7, 46, 15, 51, 'Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed.'),
(4, 46, 15, 52, 'In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.'),
(12, 46, 15, 52, 'In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.'),
(3, 46, 15, 52, 'in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.'),
(8, 46, 15, 52, 'in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.'),
(9, 46, 15, 52, 'in a moment, in the twinkling of an eye, at the sounding of the last trumpet; for the trumpet will sound, and the dead will be raised incapable of decay, and *we* shall be changed.'),
(6, 46, 15, 52, 'in an instant, in [the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.'),
(14, 46, 15, 52, 'in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we—we shall be changed:'),
(11, 46, 15, 52, 'In an atom, in the twinkling of the eye, in the last trumpet: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.'),
(13, 46, 15, 52, 'in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.'),
(10, 46, 15, 52, 'in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.'),
(1, 46, 15, 52, 'in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.'),
(5, 46, 15, 52, 'in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will rise up, incorruptible. And we shall be transformed.'),
(7, 46, 15, 52, 'In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed.'),
(4, 46, 15, 53, 'For this corruptible must put on incorruption, and this mortal must put on immortality.'),
(12, 46, 15, 53, 'For this corruptible must put on incorruption, and this mortal must put on immortality.'),
(3, 46, 15, 53, 'For this corruptible must put on incorruption, and this mortal must put on immortality.'),
(8, 46, 15, 53, 'For this corruptible must put on incorruption, and this mortal must put on immortality.'),
(9, 46, 15, 53, 'For so it must be: this perishable nature must clothe itself with what is imperishable, and this mortality must clothe itself with immortality.'),
(6, 46, 15, 53, 'For this corruptible must needs put on incorruptibility, and this mortal put on immortality.'),
(14, 46, 15, 53, 'for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;'),
(11, 46, 15, 53, 'For this corrupted must put on incorruption, and this mortal put on immortality.'),
(13, 46, 15, 53, 'For this corruptible must put on incorruption, and this mortal must put on immortality.'),
(10, 46, 15, 53, 'For this corruptible must put on incorruption, and this mortal must put on immortality.'),
(1, 46, 15, 53, 'For the perishable must be clothed with the imperishable, and the mortal with immortality.'),
(5, 46, 15, 53, 'Thus, it is necessary for this corruptibility to be clothed with incorruptibility, and for this mortality to be clothed with immortality.'),
(7, 46, 15, 53, 'For this corruptible must put on incorruption; and this mortal must put on immortality.'),
(4, 46, 15, 54, 'So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.'),
(12, 46, 15, 54, 'So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.'),
(3, 46, 15, 54, 'But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.'),
(8, 46, 15, 54, 'But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.'),
(9, 46, 15, 54, 'But when this perishable nature has put on what is imperishable, and this mortality has put on immortality, then will the words of Scripture be fulfilled, “Death has been swallowed up in victory.”'),
(6, 46, 15, 54, 'But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.'),
(14, 46, 15, 54, 'and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, ‘The Death was swallowed up—to victory;'),
(11, 46, 15, 54, 'And when this corrupted shall put on incorruption, and this mortal shall put on immortality, then shall be the word written, Death was swallowed down in victory.'),
(13, 46, 15, 54, 'But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”'),
(10, 46, 15, 54, 'But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”'),
(1, 46, 15, 54, 'When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”'),
(5, 46, 15, 54, 'And when this mortality has been clothed with immortality, then the word that was written shall occur: “Death is swallowed up in victory.”'),
(7, 46, 15, 54, 'And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.'),
(4, 46, 15, 55, 'O death, where is your sting? O grave, where is your victory?'),
(12, 46, 15, 55, 'O death, where is thy sting? O grave, where is thy victory?'),
(3, 46, 15, 55, 'O death, where is thy victory? O death, where is thy sting?'),
(8, 46, 15, 55, 'O death, where is thy victory? O death, where is thy sting?'),
(9, 46, 15, 55, '“Where, O death, is thy victory? Where, O death, is thy sting?”'),
(6, 46, 15, 55, 'Where, O death, [is] thy sting? where, O death, thy victory?'),
(14, 46, 15, 55, 'where, O Death, thy sting? where, O Hades, thy victory?’'),
(11, 46, 15, 55, 'Where thine, death, the sting? where thine, hades, the victory.'),
(13, 46, 15, 55, '“Death, where is your sting? Hades, where is your victory?”'),
(10, 46, 15, 55, '“Death, where is your victory? Death, where is your sting?”'),
(1, 46, 15, 55, '“Where, O Death, is your victory? Where, O Death, is your sting?”'),
(5, 46, 15, 55, '“O death, where is your victory? O death, where is your sting?”'),
(7, 46, 15, 55, 'O death, where is thy victory? O death, where is thy sting?'),
(4, 46, 15, 56, 'The sting of death is sin; and the strength of sin is the law.'),
(12, 46, 15, 56, 'The sting of death is sin; and the strength of sin is the law.'),
(3, 46, 15, 56, 'The sting of death is sin; and the power of sin is the law:'),
(8, 46, 15, 56, 'The sting of death is sin; and the power of sin is the law:'),
(9, 46, 15, 56, 'Now sin is the sting of death, and sin derives its power from the Law;'),
(6, 46, 15, 56, 'Now the sting of death [is] sin, and the power of sin the law;'),
(14, 46, 15, 56, 'and the sting of the death is the sin, and the power of the sin the law;'),
(11, 46, 15, 56, 'And the sting of death sin; and the power of sin the law.'),
(13, 46, 15, 56, 'The sting of death is sin, and the power of sin is the law.'),
(10, 46, 15, 56, 'The sting of death is sin, and the power of sin is the law.'),
(1, 46, 15, 56, 'The sting of death is sin, and the power of sin is the law.'),
(5, 46, 15, 56, 'Now the sting of death is sin, and the power of sin is the law.'),
(7, 46, 15, 56, 'Now the sting of death is sin: and the power of sin is the law.'),
(4, 46, 15, 57, 'But thanks be to God, which gives us the victory through our Lord Jesus Christ.'),
(12, 46, 15, 57, 'But thanks be to God, who giveth us the victory, through our Lord Jesus Christ.'),
(3, 46, 15, 57, 'but thanks be to God, who giveth us the victory through our Lord Jesus Christ.'),
(8, 46, 15, 57, 'but thanks be to God, which giveth us the victory through our Lord Jesus Christ.'),
(9, 46, 15, 57, 'but God be thanked who gives us the victory through our Lord Jesus Christ!'),
(6, 46, 15, 57, 'but thanks to God, who gives us the victory by our Lord Jesus Christ.'),
(14, 46, 15, 57, 'and to God—thanks, to Him who is giving us the victory through our Lord Jesus Christ;'),
(11, 46, 15, 57, 'And grace to God, giving us the victory by our Lord Jesus Christ.'),
(13, 46, 15, 57, 'But thanks be to God, who gives us the victory through our Lord Jesus Christ.'),
(10, 46, 15, 57, 'But thanks be to God, who gives us the victory through our Lord Jesus Christ.'),
(1, 46, 15, 57, 'But thanks be to God, who gives us the victory through our Lord Jesus Christ!'),
(5, 46, 15, 57, 'But thanks be to God, who has given us victory through our Lord Jesus Christ.'),
(7, 46, 15, 57, 'But thanks be to God, who hath given us the victory through our Lord Jesus Christ.'),
(4, 46, 15, 58, 'Therefore, my beloved brothers, be you steadfast, unmovable, always abounding in the work of the Lord, for as much as you know that your labor is not in vain in the Lord.'),
(12, 46, 15, 58, 'Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.'),
(3, 46, 15, 58, 'Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.'),
(8, 46, 15, 58, 'Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not vain in the Lord.'),
(9, 46, 15, 58, 'Therefore, my dear brethren, be firm, unmovable, busily occupied at all times in the Lord’s work, knowing that your toil is not fruitless in the Lord.'),
(6, 46, 15, 58, 'So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in [the] Lord.'),
(14, 46, 15, 58, 'so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.'),
(11, 46, 15, 58, 'Wherefore, my beloved brethren, be stable, unmoved, abounding in the work of the Lord always, knowing that our fatigue is not in vain in the Lord.'),
(13, 46, 15, 58, 'Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.'),
(10, 46, 15, 58, 'Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.'),
(1, 46, 15, 58, 'Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.'),
(5, 46, 15, 58, 'And so, my beloved brothers, be steadfast and unmovable, abounding always in the work of the Lord, knowing that your labor is not useless in the Lord.'),
(7, 46, 15, 58, 'Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.'),
(4, 46, 16, 1, 'Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do you.'),
(12, 46, 16, 1, 'Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.'),
(3, 46, 16, 1, 'Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye.'),
(8, 46, 16, 1, 'Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye.'),
(9, 46, 16, 1, 'As to the collection for God’s people, what I have directed the Churches of Galatia to do, you must do also.'),
(6, 46, 16, 1, 'Now concerning the collection for the saints, as I directed the assemblies of Galatia, so do ye do also.'),
(14, 46, 16, 1, 'And concerning the collection that is for the saints, as I directed to the assemblies of Galatia, so also ye—do ye;'),
(11, 46, 16, 1, 'And concerning the collection for the holy ones, as I appointed to the churches of Galatia, so also do ye.'),
(13, 46, 16, 1, 'Now concerning the collection for the saints, as I commanded the assemblies of Galatia, you do likewise.'),
(10, 46, 16, 1, 'Now concerning the collection for the saints, as I commanded the churches of Galatia, you do likewise.'),
(1, 46, 16, 1, 'Now about the collection for the saints, you are to do as I directed the churches of Galatia:'),
(5, 46, 16, 1, 'Now concerning the collections which are made for the saints: just as I have arranged for the churches of Galatia, so should it also be done with you.'),
(7, 46, 16, 1, 'NOW concerning the collections that are made for the saints, as I have given order to the churches of Galatia, so do ye also.'),
(4, 46, 16, 2, 'On the first day of the week let every one of you lay by him in store, as God has prospered him, that there be no gatherings when I come.'),
(12, 46, 16, 2, 'Upon the first day of the week, let every one of you lay by him in store, as God hath prospered him, that there be no collections when I come.'),
(3, 46, 16, 2, 'Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.'),
(8, 46, 16, 2, 'Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.'),
(9, 46, 16, 2, 'On the first day of every week let each of you put on one side and store up at his home whatever gain has been granted to him; so that whenever I come, there may then be no collections going on.'),
(6, 46, 16, 2, 'On [the] first of [the] week let each of you put by at home, laying up [in] whatever [degree] he may have prospered, that there may be no collections when I come.'),
(14, 46, 16, 2, 'on every first day of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;'),
(11, 46, 16, 2, 'According to one day of the sabbaths let each of you put by himself, treasuring up that which he is prospered in, that when I come there be no collections.'),
(13, 46, 16, 2, 'On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.'),
(10, 46, 16, 2, 'On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.'),
(1, 46, 16, 2, 'On the first day of every week, each of you should set aside a portion of his income, saving it up, so that when I come no collections will be needed.'),
(5, 46, 16, 2, 'On the first day of the week, the Sabbath, let each one of you take from himself, setting aside what will be well-pleasing to him, so that when I arrive, the collections will not have to be made then.'),
(7, 46, 16, 2, 'On the first day of the week let every one of you put apart with himself, laying up what it shall well please him; that when I come, the collections be not then to be made.'),
(4, 46, 16, 3, 'And when I come, whomsoever you shall approve by your letters, them will I send to bring your liberality to Jerusalem.'),
(12, 46, 16, 3, 'And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality to Jerusalem.'),
(3, 46, 16, 3, 'And when I arrive, whomsoever ye shall approve, them will I send with letters to carry your bounty unto Jerusalem:'),
(8, 46, 16, 3, 'And when I arrive, whomsoever ye shall approve by letters, them will I send to carry your bounty unto Jerusalem:'),
(9, 46, 16, 3, 'And when I am with you, whatever brethren you accredit by letter I will send to carry your kind gift to Jerusalem.'),
(6, 46, 16, 3, 'And when I am arrived, whomsoever ye shall approve, these I will send with letters to carry your bounty to Jerusalem:'),
(14, 46, 16, 3, 'and whenever I may come, whomsoever ye may approve, through letters, these I will send to carry your favour to Jerusalem;'),
(11, 46, 16, 3, 'And when I be present, whom ye approve by letters, these will I send to carry your grace to Jerusalem.'),
(13, 46, 16, 3, 'When I arrive, I will send whoever you approve with letters to carry your gracious gift to Jerusalem.'),
(10, 46, 16, 3, 'When I arrive, I will send whoever you approve with letters to carry your gracious gift to Jerusalem.'),
(1, 46, 16, 3, 'Then, on my arrival, I will send letters with those you recommend to carry your gift to Jerusalem.'),
(5, 46, 16, 3, 'And when I am present, whomever you shall approve through letters, these I shall send to bear your gifts to Jerusalem.'),
(7, 46, 16, 3, 'And when I shall be with you, whomsoever you shall approve by letters, them will I send to carry your grace to Jerusalem.'),
(4, 46, 16, 4, 'And if it be meet that I go also, they shall go with me.'),
(12, 46, 16, 4, 'And if it be proper that I should go also, they shall go with me.'),
(3, 46, 16, 4, 'and if it be meet for me to go also, they shall go with me.'),
(8, 46, 16, 4, 'and if it be meet for me to go also, they shall go with me.'),
(9, 46, 16, 4, 'And if it is worth while for me also to make the journey, they shall go as my companions.'),
(6, 46, 16, 4, 'and if it be suitable that I also should go, they shall go with me.'),
(14, 46, 16, 4, 'and if it be meet for me also to go, with me they shall go.'),
(11, 46, 16, 4, 'And if it be suitable for me also to go, they shall go with me.'),
(13, 46, 16, 4, 'If it is appropriate for me to go also, they will go with me.'),
(10, 46, 16, 4, 'If it is appropriate for me to go also, they will go with me.'),
(1, 46, 16, 4, 'And if it is advisable for me to go also, they can travel with me.'),
(5, 46, 16, 4, 'And if it is fitting for me to go too, they shall go with me.'),
(7, 46, 16, 4, 'And if it be meet that I also go, they shall go with me.'),
(4, 46, 16, 5, 'Now I will come to you, when I shall pass through Macedonia: for I do pass through Macedonia.'),
(12, 46, 16, 5, 'Now I will come to you, when I shall pass through Macedonia: for I am to pass through Macedonia.'),
(3, 46, 16, 5, 'But I will come unto you, when I shall have passed through Macedonia; for I pass through Macedonia;'),
(8, 46, 16, 5, 'But I will come unto you, when I shall have passed through Macedonia; for I do pass through Macedonia;'),
(9, 46, 16, 5, 'I shall come to you after passing through Macedonia; for my plan will be to pass through Macedonia;'),
(6, 46, 16, 5, 'But I will come to you when I shall have gone through Macedonia; for I do go through Macedonia.'),
(14, 46, 16, 5, 'And I will come unto you, when I pass through Macedonia—for Macedonia I do pass through—'),
(11, 46, 16, 5, 'And I will come to you, when I pass through Macedonia: for I do pass through Macedonia.'),
(13, 46, 16, 5, 'But I will come to you when I have passed through Macedonia, for I am passing through Macedonia.'),
(10, 46, 16, 5, 'But I will come to you when I have passed through Macedonia, for I am passing through Macedonia.'),
(1, 46, 16, 5, 'After I go through Macedonia, however, I will come to you; for I will be going through Macedonia.'),
(5, 46, 16, 5, 'Now I will visit you after I have passed through Macedonia. For I will pass through Macedonia.'),
(7, 46, 16, 5, 'Now I will come to you, when I shall have passed through Macedonia. For I shall pass through Macedonia.'),
(4, 46, 16, 6, 'And it may be that I will abide, yes, and winter with you, that you may bring me on my journey wherever I go.'),
(12, 46, 16, 6, 'And it may be that I shall abide, and even winter with you, that ye may bring me on my journey whithersoever I go.'),
(3, 46, 16, 6, 'but with you it may be that I shall abide, or even winter, that ye may set me forward on my journey whithersoever I go.'),
(8, 46, 16, 6, 'but with you it may be that I shall abide, or even winter, that ye may set me forward on my journey whithersoever I go.'),
(9, 46, 16, 6, 'and I shall make some stay with you perhaps, or even spend the winter with you, in order that you may help me forward, whichever way I travel.'),
(6, 46, 16, 6, 'But perhaps I will stay with you, or even winter with you, that ye may set me forward wheresoever I may go.'),
(14, 46, 16, 6, 'and with you, it may be, I will abide, or even winter, that ye may send me forward whithersoever I go,'),
(11, 46, 16, 6, 'And perhaps with you I shall abide, or also pass the winter, that ye might send me forward wherever I go.'),
(13, 46, 16, 6, 'But with you it may be that I will stay, or even winter, that you may send me on my journey wherever I go.'),
(10, 46, 16, 6, 'But with you it may be that I will stay, or even winter, that you may send me on my journey wherever I go.'),
(1, 46, 16, 6, 'Perhaps I will stay with you awhile, or even spend the winter, so that you can help me on my journey, wherever I go.'),
(5, 46, 16, 6, 'And perhaps I will stay with you, and even spend the winter, so that you may lead me on my way, whenever I depart.'),
(7, 46, 16, 6, 'And with you perhaps I shall abide, or even spend the winter: that you may bring me on my way whithersoever I shall go.'),
(4, 46, 16, 7, 'For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.'),
(12, 46, 16, 7, 'For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.'),
(3, 46, 16, 7, 'For I do not wish to see you now by the way; for I hope to tarry a while with you, if the Lord permit.'),
(8, 46, 16, 7, 'For I do not wish to see you now by the way; for I hope to tarry a while with you, if the Lord permit.'),
(9, 46, 16, 7, 'For I do not wish to see you on this occasion merely in passing; but if the Lord permits, I hope to remain some time with you.'),
(6, 46, 16, 7, 'For I will not see you now in passing, for I hope to remain a certain time with you, if the Lord permit.'),
(14, 46, 16, 7, 'for I do not wish to see you now in the passing, but I hope to remain a certain time with you, if the Lord may permit;'),
(11, 46, 16, 7, 'For I will not see you now in coming forward; but I hope to remain some time with you, if the Lord permit.'),
(13, 46, 16, 7, 'For I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits.'),
(10, 46, 16, 7, 'For I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits.'),
(1, 46, 16, 7, 'For I do not want to see you now only in passing; I hope to spend some time with you, if the Lord permits.'),
(5, 46, 16, 7, 'For I am not willing to see you now only in passing, since I hope that I may remain with you for some length of time, if the Lord permits.'),
(7, 46, 16, 7, 'For I will not see you now by the way, for I trust that I shall abide with you some time, if the Lord permit.'),
(4, 46, 16, 8, 'But I will tarry at Ephesus until Pentecost.'),
(12, 46, 16, 8, 'But I shall tarry at Ephesus until Pentecost.'),
(3, 46, 16, 8, 'But I will tarry at Ephesus until Pentecost;'),
(8, 46, 16, 8, 'But I will tarry at Ephesus until Pentecost;'),
(9, 46, 16, 8, 'I shall remain in Ephesus, however, until the time of the Harvest Festival,'),
(6, 46, 16, 8, 'But I remain in Ephesus until Pentecost.'),
(14, 46, 16, 8, 'and I will remain in Ephesus till the Pentecost,'),
(11, 46, 16, 8, 'And I will remain in Ephesus even till Pentecost.'),
(13, 46, 16, 8, 'But I will stay at Ephesus until Pentecost,'),
(10, 46, 16, 8, 'But I will stay at Ephesus until Pentecost,'),
(1, 46, 16, 8, 'But I will stay in Ephesus until Pentecost,'),
(5, 46, 16, 8, 'But I must remain at Ephesus, even until Pentecost.'),
(7, 46, 16, 8, 'But I will tarry at Ephesus until Pentecost.'),
(4, 46, 16, 9, 'For a great door and effectual is opened to me, and there are many adversaries.'),
(12, 46, 16, 9, 'For a great door and effectual is opened to me, and there are many adversaries.'),
(3, 46, 16, 9, 'for a great door and effectual is opened unto me, and there are many adversaries.'),
(8, 46, 16, 9, 'for a great door and effectual is opened unto me, and there are many adversaries.'),
(9, 46, 16, 9, 'for a wide door stands open before me which demands great efforts, and we have many opponents.'),
(6, 46, 16, 9, 'For a great door is opened to me and an effectual [one], and [the] adversaries many.'),
(14, 46, 16, 9, 'for a door to me hath been opened—great and effectual—and withstanders are many.'),
(11, 46, 16, 9, 'For a door has stood open to me, great and effective, and many opposed.'),
(13, 46, 16, 9, 'for a great and effective door has opened to me, and there are many adversaries.'),
(10, 46, 16, 9, 'for a great and effective door has opened to me, and there are many adversaries.'),
(1, 46, 16, 9, 'because a great door for effective work has opened to me, even though many oppose me.'),
(5, 46, 16, 9, 'For a door, great and unavoidable, has opened to me, as well as many adversaries.'),
(7, 46, 16, 9, 'For a great door and evident is opened unto me: and many adversaries.'),
(4, 46, 16, 10, 'Now if Timotheus come, see that he may be with you without fear: for he works the work of the Lord, as I also do.'),
(12, 46, 16, 10, 'Now if Timothy come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.'),
(3, 46, 16, 10, 'Now if Timothy come, see that he be with you without fear; for he worketh the work of the Lord, as I also do:'),
(8, 46, 16, 10, 'Now if Timothy come, see that he be with you without fear; for he worketh the work of the Lord, as I also do:'),
(9, 46, 16, 10, 'If Timothy pays you a visit, see that he is free from fear in his relations with you; for he is engaged in the Master’s work just as I am.'),
(6, 46, 16, 10, 'Now if Timotheus come, see that he may be with you without fear; for he works the work of the Lord, even as I.'),
(14, 46, 16, 10, 'And if Timotheus may come, see that he may become without fear with you, for the work of the Lord he doth work, even as I,'),
(11, 46, 16, 10, 'And if Timotheus come, see ye that he be with you fearlessly: for he works the work of the Lord, as I also.'),
(13, 46, 16, 10, 'Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do.'),
(10, 46, 16, 10, 'Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do.'),
(1, 46, 16, 10, 'If Timothy comes, see to it that he has nothing to fear while he is with you, for he is doing the work of the Lord, just as I am.'),
(5, 46, 16, 10, 'Now if Timothy arrives, see to it that he may be among you without fear. For he is doing the work of the Lord, just as I also do.'),
(7, 46, 16, 10, 'Now if Timothy come, see that he be with you without fear, for he worketh the work of the Lord, as I also do.'),
(4, 46, 16, 11, 'Let no man therefore despise him: but conduct him forth in peace, that he may come to me: for I look for him with the brothers.'),
(12, 46, 16, 11, 'Let no man therefore despise him: but conduct him forth in peace, that he may come to me: for I look for him with the brethren.'),
(3, 46, 16, 11, 'let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren.'),
(8, 46, 16, 11, 'let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren.'),
(9, 46, 16, 11, 'Therefore let no one slight him, but all of you should help him forward in peace to join me; for I am waiting for him and others of the brethren.'),
(6, 46, 16, 11, 'Let not therefore any one despise him; but set him forward in peace, that he may come to me; for I expect him with the brethren.'),
(14, 46, 16, 11, 'no one, then, may despise him; and send ye him forward in peace, that he may come to me, for I expect him with the brethren;'),
(11, 46, 16, 11, 'Therefore no one should despise him: and send ye him forward in peace, that he might come to me: for I expect him with the brethren.'),
(13, 46, 16, 11, 'Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.'),
(10, 46, 16, 11, 'Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.'),
(1, 46, 16, 11, 'No one, then, should treat him with contempt. Send him on his way in peace so that he can return to me, for I am expecting him along with the brothers.'),
(5, 46, 16, 11, 'Therefore, let no one despise him. Instead, lead him on his way in peace, so that he may come to me. For I am awaiting him with the brothers.'),
(7, 46, 16, 11, 'Let no man therefore despise him, but conduct ye him on his way in peace: that he may come to me. For I look for him with the breatheren.'),
(4, 46, 16, 12, 'As touching our brother Apollos, I greatly desired him to come to you with the brothers: but his will was not at all to come at this time; but he will come when he shall have convenient time.'),
(12, 46, 16, 12, 'As concerning our brother Apollos, I greatly desired him to come to you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.'),
(3, 46, 16, 12, 'But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not at all his will to come now; but he will come when he shall have opportunity.'),
(8, 46, 16, 12, 'But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not at all his will to come now; but he will come when he shall have opportunity.'),
(9, 46, 16, 12, 'As for our brother Apollos, I have repeatedly urged him to accompany the brethren who are coming to you: but he is quite resolved not to do so at present. He will come, however, when he has a good opportunity.'),
(6, 46, 16, 12, 'Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all [his] will to go now; but he will come when he shall have good opportunity.'),
(14, 46, 16, 12, 'and concerning Apollos our brother, much I did entreat him that he may come unto you with the brethren, and it was not at all his will that he may come now, and he will come when he may find convenient.'),
(11, 46, 16, 12, 'And concerning Apollos, the brother, I besought him much that he would come to you with the brethren: and the will was not altogether that he should come now; and he will come when he should have leisure.'),
(13, 46, 16, 12, 'Now concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.'),
(10, 46, 16, 12, 'Now concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.'),
(1, 46, 16, 12, 'Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was not at all inclined to go now, but he will go when he has the opportunity.'),
(5, 46, 16, 12, 'But concerning our brother, Apollo, I am letting you know that I pleaded with him greatly to go to you with the brothers, and clearly it was not his will to go at this time. But he will arrive when there is a space of time for him.'),
(7, 46, 16, 12, 'And touching our brother Apollo, I give you to understand, that I much entreated him to come unto you with the breatheren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure.'),
(4, 46, 16, 13, 'Watch you, stand fast in the faith, quit you like men, be strong.'),
(12, 46, 16, 13, 'Watch ye, stand fast in the faith, acquit yourselves like men, be strong.'),
(3, 46, 16, 13, 'Watch ye, stand fast in the faith, quit you like men, be strong.'),
(8, 46, 16, 13, 'Watch ye, stand fast in the faith, quit you like men, be strong.'),
(9, 46, 16, 13, 'Be on the alert; stand firm in the faith; acquit yourselves like men; be strong.'),
(6, 46, 16, 13, 'Be vigilant; stand fast in the faith; quit yourselves like men; be strong.'),
(14, 46, 16, 13, 'Watch ye, stand in the faith; be men, be strong;'),
(11, 46, 16, 13, 'Watch ye, stand in the faith, be manly, be strengthened.'),
(13, 46, 16, 13, 'Watch! Stand firm in the faith! Be courageous! Be strong!'),
(10, 46, 16, 13, 'Watch. Stand firm in the faith. Be courageous. Be strong.'),
(1, 46, 16, 13, 'Be on the alert. Stand firm in the faith. Be men of courage. Be strong.'),
(5, 46, 16, 13, 'Be vigilant. Stand with faith. Act manfully and be strengthened.'),
(7, 46, 16, 13, 'Watch ye, stand fast in the faith,do manfully, and be strengthened.'),
(4, 46, 16, 14, 'Let all your things be done with charity.'),
(12, 46, 16, 14, 'Let all your things be done with charity.'),
(3, 46, 16, 14, 'Let all that ye do be done in love.'),
(8, 46, 16, 14, 'Let all that ye do be done in love.'),
(9, 46, 16, 14, 'Let all that you do be done from motives of love.'),
(6, 46, 16, 14, 'Let all things ye do be done in love.'),
(14, 46, 16, 14, 'let all your things be done in love.'),
(11, 46, 16, 14, 'Let all things be in love.'),
(13, 46, 16, 14, 'Let all that you do be done in love.'),
(10, 46, 16, 14, 'Let all that you do be done in love.'),
(1, 46, 16, 14, 'Do everything in love.'),
(5, 46, 16, 14, 'Let all that is yours be immersed in charity.'),
(7, 46, 16, 14, 'Let all your things be done in charity.'),
(4, 46, 16, 15, 'I beseech you, brothers, (you know the house of Stephanas, that it is the first fruits of Achaia, and that they have addicted themselves to the ministry of the saints,)'),
(12, 46, 16, 15, 'I beseech you, brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and that they have addicted themselves to the ministry of the saints,)'),
(3, 46, 16, 15, 'Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints),'),
(8, 46, 16, 15, 'Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints),'),
(9, 46, 16, 15, 'And I beseech you, brethren—you know the household of Stephanas, how they were the earliest Greek converts to Christ, and have devoted themselves to the service of God’s people—'),
(6, 46, 16, 15, 'But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,)'),
(14, 46, 16, 15, 'And I entreat you, brethren, ye have known the household of Stephanas, that it is the first-fruit of Achaia, and to the ministration to the saints they did set themselves—'),
(11, 46, 16, 15, 'And I beseech you brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and they arranged themselves for service to the holy ones,)'),
(13, 46, 16, 15, 'Now I beg you, brothers (you know the house of Stephanas, that it is the first fruits of Achaia, and that they have set themselves to serve the saints),'),
(10, 46, 16, 15, 'Now I appeal to you, brothers (you know the house of Stephanas, that it is the first fruits of Achaia, and that they have set themselves to serve the saints),'),
(1, 46, 16, 15, 'You know that Stephanas and his household were the first converts in Achaia, and they have devoted themselves to the service of the saints. Now I urge you, brothers,'),
(5, 46, 16, 15, 'And I beg you, brothers: You know the house of Stephanus, and of Fortunatus, and of Achaicus, that they are the first-fruits of Achaia, and that they have dedicated themselves to the ministry of the saints.'),
(7, 46, 16, 15, 'And I beseech you, brethren, you know the house of Stephanas, and of Fortunatus, and of Achaicus, that they are the firstfruits of Achaia, and have dedicated themselves to the ministry of the saints:'),
(4, 46, 16, 16, 'That you submit yourselves to such, and to every one that helps with us, and labors.'),
(12, 46, 16, 16, 'That ye submit yourselves to such, and to every one that helpeth with us, and laboreth.'),
(3, 46, 16, 16, 'that ye also be in subjection unto such, and to every one that helpeth in the work and laboreth.'),
(8, 46, 16, 16, 'that ye also be in subjection unto such, and to every one that helpeth in the work and laboureth.'),
(9, 46, 16, 16, 'I beseech you, on your part, to show deference to such men, and to every one who participates in their work and toils hard.'),
(6, 46, 16, 16, 'that ye should also be subject to such, and to every one joined in the work and labouring.'),
(14, 46, 16, 16, 'that ye also be subject to such, and to every one who is working with us and labouring;'),
(11, 46, 16, 16, 'That also ye be subjected to such, and to every one cooperating, and to the wearied.'),
(13, 46, 16, 16, 'that you also be in subjection to such, and to everyone who helps in the work and labors.'),
(10, 46, 16, 16, 'that you also be in subjection to such, and to everyone who helps in the work and labors.'),
(1, 46, 16, 16, 'to submit to such as these, and to every fellow worker and laborer.'),
(5, 46, 16, 16, 'So you should be subject also to persons such as this, as well as to all who are cooperating and working with them.'),
(7, 46, 16, 16, 'That you also be subject to such, and to every one that worketh with us, and laboureth.'),
(4, 46, 16, 17, 'I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.'),
(12, 46, 16, 17, 'I am glad of the coming of Stephanas, and Fortunatus, and Achaicus: for that which was lacking on your part, they have supplied.'),
(3, 46, 16, 17, 'And I rejoice at the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they supplied.'),
(8, 46, 16, 17, 'And I rejoice at the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they supplied.'),
(9, 46, 16, 17, 'It is a joy to me that Stephanas, Fortunatus and Achaicus have now arrived, because what was wanting so far as you are concerned they have supplied.'),
(6, 46, 16, 17, 'But I rejoice in the coming of Stephanas and Fortunatus and Achaicus; because they have supplied what was lacking on your part.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 46, 16, 17, 'and I rejoice over the presence of Stephanas, and Fortunatus, and Achaicus, because the lack of you did these fill up;'),
(11, 46, 16, 17, 'And I rejoice at the arrival of Stephanas and Fortunatus and: that they have filled up your necessity.'),
(13, 46, 16, 17, 'I rejoice at the coming of Stephanas, Fortunatus, and Achaicus; for that which was lacking on your part, they supplied.'),
(10, 46, 16, 17, 'I rejoice at the coming of Stephanas, Fortunatus, and Achaicus; for that which was lacking on your part, they supplied.'),
(1, 46, 16, 17, 'I am glad that Stephanas, Fortunatus, and Achaicus have arrived, because they have supplied what was lacking from you.'),
(5, 46, 16, 17, 'Now I rejoice in the presence of Stephanus and Fortunatus and Achaicus, because what was lacking in you, they have supplied.'),
(7, 46, 16, 17, 'And I rejoice in the presence of Stephanas, and Fortunatus, and Achaicus, because that which was wanting on your part, they have supplied.'),
(4, 46, 16, 18, 'For they have refreshed my spirit and yours: therefore acknowledge you them that are such.'),
(12, 46, 16, 18, 'For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.'),
(3, 46, 16, 18, 'For they refreshed my spirit and yours: acknowledge ye therefore them that are such.'),
(8, 46, 16, 18, 'For they refreshed my spirit and yours: acknowledge ye therefore them that are such.'),
(9, 46, 16, 18, 'They have refreshed my spirit, and yours. Acknowledge such men as these.'),
(6, 46, 16, 18, 'For they have refreshed my spirit and yours: own therefore such.'),
(14, 46, 16, 18, 'for they did refresh my spirit and yours; acknowledge ye, therefore, those who are such.'),
(11, 46, 16, 18, 'For they refreshed my spirit and yours: therefore observe ye such.'),
(13, 46, 16, 18, 'For they refreshed my spirit and yours. Therefore acknowledge those who are like that.'),
(10, 46, 16, 18, 'For they refreshed my spirit and yours. Therefore acknowledge those who are like that.'),
(1, 46, 16, 18, 'For they refreshed my spirit and yours as well. Show your appreciation, therefore, to such men.'),
(5, 46, 16, 18, 'For they have refreshed my spirit and yours. Therefore, recognize persons such as this.'),
(7, 46, 16, 18, 'For they have refreshed both my spirit and yours. Know them, therefore, that are such.'),
(4, 46, 16, 19, 'The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.'),
(12, 46, 16, 19, 'The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.'),
(3, 46, 16, 19, 'The churches of Asia salute you. Aquila and Prisca salute you much in the Lord, with the church that is in their house.'),
(8, 46, 16, 19, 'The churches of Asia salute you. Aquila and Prisca salute you much in the Lord, with the church that is in their house.'),
(9, 46, 16, 19, 'The Churches in the province of Asia send you greetings; and Aquila and Prisca, in hearty Christian love, do the same, together with the Church which meets at their house.'),
(6, 46, 16, 19, 'The assemblies of Asia salute you. Aquila and Priscilla, with the assembly in their house, salute you much in [the] Lord.'),
(14, 46, 16, 19, 'Salute you do the assemblies of Asia; salute you much in the Lord do Aquilas and Priscilla, with the assembly in their house;'),
(11, 46, 16, 19, 'The churches of Asia greet you. Aquila and Priscilla, with the church at their house, greet you.'),
(13, 46, 16, 19, 'The assemblies of Asia greet you. Aquila and Priscilla greet you much in the Lord, together with the assembly that is in their house.'),
(10, 46, 16, 19, 'The churches of Asia greet you. Aquila and Priscilla greet you much in the Lord, together with the church that is in their house.'),
(1, 46, 16, 19, 'The churches in the province of Asia send you greetings. Aquila and Prisca greet you warmly in the Lord, and so does the church that meets at their house.'),
(5, 46, 16, 19, 'The churches of Asia greet you. Aquila and Priscilla greet you greatly in the Lord, with the church of their household, where I also am a guest.'),
(7, 46, 16, 19, 'The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house, with whom I also lodge.'),
(4, 46, 16, 20, 'All the brothers greet you. Greet you one another with an holy kiss.'),
(12, 46, 16, 20, 'All the brethren greet you. Greet ye one another with a holy kiss.'),
(3, 46, 16, 20, 'All the brethren salute you. Salute one another with a holy kiss.'),
(8, 46, 16, 20, 'All the brethren salute you. Salute one another with a holy kiss.'),
(9, 46, 16, 20, 'The brethren all send greetings to you. Greet one another with a holy kiss.'),
(6, 46, 16, 20, 'All the brethren salute you. Salute one another with a holy kiss.'),
(14, 46, 16, 20, 'salute you do all the brethren; salute ye one another in an holy kiss.'),
(11, 46, 16, 20, 'All the brethren greet you. Greet ye one another with a holy kiss.'),
(13, 46, 16, 20, 'All the brothers greet you. Greet one another with a holy kiss.'),
(10, 46, 16, 20, 'All the brothers greet you. Greet one another with a holy kiss.'),
(1, 46, 16, 20, 'All the brothers here send you greetings. Greet one another with a holy kiss.'),
(5, 46, 16, 20, 'All the brothers greet you. Greet one another with a holy kiss.'),
(7, 46, 16, 20, 'All the brethren salute you. Salute one another with a holy kiss.'),
(4, 46, 16, 21, 'The salutation of me Paul with my own hand.'),
(12, 46, 16, 21, 'The salutation of me Paul with my own hand.'),
(3, 46, 16, 21, 'The salutation of me Paul with mine own hand.'),
(8, 46, 16, 21, 'The salutation of me Paul with mine own hand.'),
(9, 46, 16, 21, 'The final greeting of me—Paul—with my own hand.'),
(6, 46, 16, 21, 'The salutation of [me] Paul with my own hand.'),
(14, 46, 16, 21, 'The salutation of me Paul with my hand;'),
(11, 46, 16, 21, 'The greeting of Paul by my hand.'),
(13, 46, 16, 21, 'This greeting is by me, Paul, with my own hand.'),
(10, 46, 16, 21, 'This greeting is by me, Paul, with my own hand.'),
(1, 46, 16, 21, 'This greeting is in my own hand—Paul.'),
(5, 46, 16, 21, 'This is a greeting from my own hand, Paul.'),
(7, 46, 16, 21, 'The salutation of me Paul, with my own hand.'),
(4, 46, 16, 22, 'If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.'),
(12, 46, 16, 22, 'If any man loveth not the Lord Jesus Christ, let him be Anathema, Maran-atha.'),
(3, 46, 16, 22, 'If any man loveth not the Lord, let him be anathema. Maranatha.'),
(8, 46, 16, 22, 'If any man loveth not the Lord, let him be anathema. Maranatha.'),
(9, 46, 16, 22, 'If any one is destitute of love to the Lord, let him be accursed. OUR LORD IS COMING.'),
(6, 46, 16, 22, 'If any one love not the Lord [Jesus Christ] let him be Anathema Maranatha.'),
(14, 46, 16, 22, 'if any one doth not love the Lord Jesus Christ—let him be anathema! The Lord hath come!'),
(11, 46, 16, 22, 'If any love not the Lord Jesus Christ, let him be Anathema Maranatha.'),
(13, 46, 16, 22, 'If any man doesn’t love the Lord Jesus Christ, let him be accursed. Come, Lord!'),
(10, 46, 16, 22, 'If anyone does not love the Lord,  a curse be on him.  Our Lord, come.'),
(1, 46, 16, 22, 'If anyone does not love the Lord, let him be under a curse. Come, O Lord!'),
(5, 46, 16, 22, 'If anyone does not love our Lord Jesus Christ, let him be anathema! Maran Atha.'),
(7, 46, 16, 22, 'If any man love not our Lord Jesus Christ, let him be anathema, maranatha.'),
(4, 46, 16, 23, 'The grace of our Lord Jesus Christ be with you.'),
(12, 46, 16, 23, 'The grace of our Lord Jesus Christ be with you.'),
(3, 46, 16, 23, 'The grace of the Lord Jesus Christ be with you.'),
(8, 46, 16, 23, 'The grace of the Lord Jesus Christ be with you.'),
(9, 46, 16, 23, 'The grace of the Lord Jesus be with you.'),
(6, 46, 16, 23, 'The grace of the Lord Jesus Christ [be] with you.'),
(14, 46, 16, 23, 'The grace of the Lord Jesus Christ is with you;'),
(11, 46, 16, 23, 'The grace of the Lord Jesus Christ with you:'),
(13, 46, 16, 23, 'The grace of the Lord Jesus Christ be with you.'),
(10, 46, 16, 23, 'The grace of the Lord Jesus be with you.'),
(1, 46, 16, 23, 'The grace of the Lord Jesus be with you.'),
(5, 46, 16, 23, 'May the grace of our Lord Jesus Christ be with you all.'),
(7, 46, 16, 23, 'The grace of our Lord Jesus Christ be with you.'),
(4, 46, 16, 24, 'My love be with you all in Christ Jesus. Amen.'),
(12, 46, 16, 24, 'My love be with you all in Christ Jesus. Amen.'),
(3, 46, 16, 24, 'My love be with you all in Christ Jesus. Amen.'),
(8, 46, 16, 24, 'My love be with you all in Christ Jesus. Amen.'),
(9, 46, 16, 24, 'My love in Christ Jesus be with you all.'),
(6, 46, 16, 24, 'My love [be] with you all in Christ Jesus. Amen.'),
(14, 46, 16, 24, 'my love is with you all in Christ Jesus. Amen.'),
(11, 46, 16, 24, 'My love with you all in Christ Jesus. Amen.'),
(13, 46, 16, 24, 'My love to all of you in Christ Jesus. Amen.'),
(10, 46, 16, 24, 'My love to all of you in Christ Jesus.'),
(1, 46, 16, 24, 'My love be with all of you in Christ Jesus. Amen.'),
(5, 46, 16, 24, 'My charity is with all of you in Christ Jesus. Amen.'),
(7, 46, 16, 24, 'My charity be with you all in Christ Jesus. Amen.'),
(4, 47, 1, 1, 'Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, to the church of God which is at Corinth, with all the saints which are in all Achaia:'),
(12, 47, 1, 1, 'Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, to the church of God which is at Corinth, with all the saints who are in all Achaia:'),
(3, 47, 1, 1, 'Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints that are in the whole of Achaia:'),
(8, 47, 1, 1, 'Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in the whole of Achaia:'),
(9, 47, 1, 1, 'Paul, an Apostle of Christ Jesus by the will of God—and our brother Timothy: To the Church of God in Corinth, with all God’s people throughout Greece.'),
(6, 47, 1, 1, 'Paul, apostle of Jesus Christ by God’s will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.'),
(14, 47, 1, 1, 'Paul, an apostle of Jesus Christ, through the will of God, and Timotheus the brother, to the assembly of God that is in Corinth, with all the saints who are in all Achaia:'),
(11, 47, 1, 1, 'Paul, sent of Jesus Christ by the will of God, and brother Timothy, to the church of God being in Corinth, with all holy ones being in the whole of Achaia:'),
(13, 47, 1, 1, 'Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the assembly of God which is at Corinth, with all the saints who are in the whole of Achaia:'),
(10, 47, 1, 1, 'Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the church of God which is at Corinth, with all the saints who are in the whole of Achaia:'),
(1, 47, 1, 1, 'Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:'),
(5, 47, 1, 1, 'Paul, an Apostle of Jesus Christ by the will of God, and Timothy, a brother, to the church of God which is at Corinth, with all the saints who are in all of Achaia:'),
(7, 47, 1, 1, 'Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother: to the church of God that is at Corinth, with all the saints that are in all Achaia:'),
(4, 47, 1, 2, 'Grace be to you and peace from God our Father, and from the Lord Jesus Christ.'),
(12, 47, 1, 2, 'Grace be to you and peace from God our Father, and from the Lord Jesus Christ.'),
(3, 47, 1, 2, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(8, 47, 1, 2, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(9, 47, 1, 2, 'May grace and peace be granted to you from God our Father and the Lord Jesus Christ.'),
(6, 47, 1, 2, 'Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.'),
(14, 47, 1, 2, 'Grace to you and peace from God our Father, and the Lord Jesus Christ!'),
(11, 47, 1, 2, 'Grace to you and peace from God our Father, and the Lord Jesus Christ.'),
(13, 47, 1, 2, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(10, 47, 1, 2, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(1, 47, 1, 2, 'Grace and peace to you from God our Father and the Lord Jesus Christ.'),
(5, 47, 1, 2, 'Grace and peace to you from God our Father and from the Lord Jesus Christ.'),
(7, 47, 1, 2, 'Grace unto you and peace from God our Father, and from the Lord Jesus Christ.'),
(4, 47, 1, 3, 'Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;'),
(12, 47, 1, 3, 'Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all consolation.'),
(3, 47, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;'),
(8, 47, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;'),
(9, 47, 1, 3, 'Heartfelt thanks be to the God and Father of our Lord Jesus Christ—the Father who is full of compassion and the God who gives all comfort.'),
(6, 47, 1, 3, 'Blessed [be] the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement;'),
(14, 47, 1, 3, 'Blessed is God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort,'),
(11, 47, 1, 3, 'Praised the God and Father of our Lord Jesus Christ, the Father of compassion, and God of all comfort:'),
(13, 47, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;'),
(10, 47, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;'),
(1, 47, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,'),
(5, 47, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation.'),
(7, 47, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.'),
(4, 47, 1, 4, 'Who comforts us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort with which we ourselves are comforted of God.'),
(12, 47, 1, 4, 'Who comforteth us in all our tribulation, that we may be able to comfort them who are in any trouble by the consolation with which we ourselves are comforted by God.'),
(3, 47, 1, 4, 'who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.'),
(8, 47, 1, 4, 'who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.'),
(9, 47, 1, 4, 'He comforts us in our every affliction so that we may be able to comfort those who are in any kind of affliction by means of the comfort with which we ourselves are comforted by God.'),
(6, 47, 1, 4, 'who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.'),
(14, 47, 1, 4, 'who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;'),
(11, 47, 1, 4, 'Who comforting us upon all our pressure, that we may be able to comfort them in every pressure, by the comfort by which we ourselves are comforted by God.'),
(13, 47, 1, 4, 'who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.'),
(10, 47, 1, 4, 'who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.'),
(1, 47, 1, 4, 'who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.'),
(5, 47, 1, 4, 'He consoles us in all our tribulation, so that we too may be able to console those who are in any kind of distress, through the exhortation by which we also are being exhorted by God.'),
(7, 47, 1, 4, 'Who comforteth us in all our tribulation; that we also may be able to comfort them who are in all distress, by the exhortation wherewith we also are exhorted by God.'),
(4, 47, 1, 5, 'For as the sufferings of Christ abound in us, so our consolation also abounds by Christ.'),
(12, 47, 1, 5, 'For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.'),
(3, 47, 1, 5, 'For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ.'),
(8, 47, 1, 5, 'For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ.'),
(9, 47, 1, 5, 'For just as we have more than our share of suffering for the Christ, so also through the Christ we have more than our share of comfort.'),
(6, 47, 1, 5, 'Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound.'),
(14, 47, 1, 5, 'because, as the sufferings of the Christ do abound to us, so through the Christ doth abound also our comfort;'),
(11, 47, 1, 5, 'For as the sufferings of Christ abound in us, so by Christ abounds also our comfort.'),
(13, 47, 1, 5, 'For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.'),
(10, 47, 1, 5, 'For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.'),
(1, 47, 1, 5, 'For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows.'),
(5, 47, 1, 5, 'For just as the Passion of Christ abounds in us, so also, through Christ, does our consolation abound.'),
(7, 47, 1, 5, 'For as the sufferings of Christ abound in us: so also by Christ doth our comfort abound.'),
(4, 47, 1, 6, 'And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.'),
(12, 47, 1, 6, 'And whether we are afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we are comforted, it is for your consolation and salvation.'),
(3, 47, 1, 6, 'But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer:'),
(8, 47, 1, 6, 'But whether we be afflicted, it is for your comfort and salvation; or whether we be comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer:'),
(9, 47, 1, 6, 'But if, on the one hand, we are enduring affliction, it is for your comfort and salvation; and if, on the other hand, we are receiving comfort, it is for your comfort which is produced within you through your patient fortitude under the same sufferings as those which we also are enduring.'),
(6, 47, 1, 6, 'But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which we also suffer,'),
(14, 47, 1, 6, 'and whether we be in tribulation, it is for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, it is for your comfort and salvation;'),
(11, 47, 1, 6, 'And whether we are pressed, for your comfort and salvation, being well wrought in endurance of the same sufferings which we also suffer: whether we are comforted, for your comfort and salvation.'),
(13, 47, 1, 6, 'But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.'),
(10, 47, 1, 6, 'But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.'),
(1, 47, 1, 6, 'If we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort, which accomplishes in you patient endurance of the same sufferings we experience.'),
(5, 47, 1, 6, 'So, if we are in tribulation, it is for your exhortation and salvation, or if we are in consolation, it is for your consolation, or if we are exhorted, it is for your exhortation and salvation, which results in the patience endurance of the same passion which we also endure.'),
(7, 47, 1, 6, 'Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer.'),
(4, 47, 1, 7, 'And our hope of you is steadfast, knowing, that as you are partakers of the sufferings, so shall you be also of the consolation.'),
(12, 47, 1, 7, 'And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.'),
(3, 47, 1, 7, 'and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort.'),
(8, 47, 1, 7, 'and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort.'),
(9, 47, 1, 7, 'And our hope for you is stedfast; for we know that as you are partners with us in the sufferings, so you are also partners in the comfort.'),
(6, 47, 1, 7, '(and our hope for you [is] sure;) or whether we are encouraged, [it is] for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.'),
(14, 47, 1, 7, 'and our hope is stedfast for you, knowing that even as ye are partakers of the sufferings—so also of the comfort.'),
(11, 47, 1, 7, 'And our hope firm for you, knowing, that as ye are participators of the sufferings, so also of the comfort.'),
(13, 47, 1, 7, 'Our hope for you is steadfast, knowing that, since you are partakers of the sufferings, so also are you of the comfort.'),
(10, 47, 1, 7, 'Our hope for you is steadfast, knowing that, since you are partakers of the sufferings, so also are you of the comfort.'),
(1, 47, 1, 7, 'And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort.'),
(5, 47, 1, 7, 'So may our hope for you be made firm, knowing that, just as you are participants in the suffering, so also shall you be participants in the consolation.'),
(7, 47, 1, 7, 'That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.'),
(4, 47, 1, 8, 'For we would not, brothers, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, so that we despaired even of life:'),
(12, 47, 1, 8, 'For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, so that we despaired even of life:'),
(3, 47, 1, 8, 'For we would not have you ignorant, brethren, concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life:'),
(8, 47, 1, 8, 'For we would not have you ignorant, brethren, concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life:'),
(9, 47, 1, 8, 'For as for our troubles which came upon us in the province of Asia, we would have you know, brethren, that we were exceedingly weighed down, and felt overwhelmed, so that we renounced all hope even of life.'),
(6, 47, 1, 8, 'For we do not wish you to be ignorant, brethren, as to our tribulation which happened [to us] in Asia, that we were excessively pressed beyond [our] power, so as to despair even of living.'),
(14, 47, 1, 8, 'For we do not wish you to be ignorant, brethren, of our tribulation that happened to us in Asia, that we were exceedingly burdened above our power, so that we despaired even of life;'),
(11, 47, 1, 8, 'For we wish you not to be ignorant, brethren, of our pressure having been to us in Asia, that we were exceedingly loaded, above strength, so that we were in utter perplexity even to live:'),
(13, 47, 1, 8, 'For we don’t desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.'),
(10, 47, 1, 8, 'For we do not desire to have you uninformed, brothers, concerning our affliction which happened in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.'),
(1, 47, 1, 8, 'We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired even of life.'),
(5, 47, 1, 8, 'For we do not want you to be ignorant, brothers, about our tribulation, which happened to us in Asia. For we were weighed down beyond measure, beyond our strength, so that we became weary, even of life itself.'),
(7, 47, 1, 8, 'For we would not have you ignorant,brethren, of our tribulation, which came to us in Asia, that we were pressed out of measure above our strength, so that we were weary even of life.'),
(4, 47, 1, 9, 'But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raises the dead:'),
(12, 47, 1, 9, 'But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God who raiseth the dead:'),
(3, 47, 1, 9, 'yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:'),
(8, 47, 1, 9, 'yea, we ourselves have had the answer of death within ourselves, that we should not trust in ourselves, but in God which raiseth the dead:'),
(9, 47, 1, 9, 'Nay, we had, as we still have, the sentence of death within our own selves, in order that our confidence may repose, not on ourselves, but on God who raised the dead to life.'),
(6, 47, 1, 9, 'But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;'),
(14, 47, 1, 9, 'but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,'),
(11, 47, 1, 9, 'And we ourselves have had the sentence of death in ourselves, that we should not have trusted in ourselves, but in God raising the dead:'),
(13, 47, 1, 9, 'Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,'),
(10, 47, 1, 9, 'Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,'),
(1, 47, 1, 9, 'Indeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead.'),
(5, 47, 1, 9, 'But we had within ourselves the response to death, so that we would not have faith in ourselves, but in God, who raises the dead.'),
(7, 47, 1, 9, 'But we had in ourselves the answer of death, that we should not trust in ourselves, but in God who raiseth the dead.'),
(4, 47, 1, 10, 'Who delivered us from so great a death, and does deliver: in whom we trust that he will yet deliver us;'),
(12, 47, 1, 10, 'Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us:'),
(3, 47, 1, 10, 'who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us;'),
(8, 47, 1, 10, 'who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us;'),
(9, 47, 1, 10, 'He it is who rescued us from so imminent a death, and will do so again; and we have a firm hope in Him that He will also rescue us in all the future,'),
(6, 47, 1, 10, 'who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver;'),
(14, 47, 1, 10, 'who out of so great a death did deliver us, and doth deliver, in whom we have hoped that even yet He will deliver;'),
(11, 47, 1, 10, 'Who saved us from so great a death, and does save: in whom we have hoped also that he will yet save;'),
(13, 47, 1, 10, 'who delivered us out of so great a death, and does deliver; on whom we have set our hope that he will also still deliver us;'),
(10, 47, 1, 10, 'who delivered us out of so great a death, and he will deliver us. On him we have set our hope that he will also deliver us again;'),
(1, 47, 1, 10, 'He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us,'),
(5, 47, 1, 10, 'He has rescued us, and he is rescuing us, from great peril. In him, we hope that he will continue to rescue us.'),
(7, 47, 1, 10, 'Who hath delivered and doth deliver us out of so great dangers: in whom we trust that he will yet also deliver us.'),
(4, 47, 1, 11, 'You also helping together by prayer for us, that for the gift bestowed on us by the means of many persons thanks may be given by many on our behalf.'),
(12, 47, 1, 11, 'Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons, thanks may be given by many on our behalf.'),
(3, 47, 1, 11, 'ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf.'),
(8, 47, 1, 11, 'ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf.'),
(9, 47, 1, 11, 'while you on your part lend us your aid in entreaty for us, so that from many lips thanksgivings may rise on our behalf for the boon granted to us at the intercession of many.'),
(6, 47, 1, 11, 'ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us.'),
(14, 47, 1, 11, 'ye working together also for us by your supplication, that the gift through many persons to us, through many may be thankfully acknowledged for us.'),
(11, 47, 1, 11, 'And ye serving together for us in prayer, that of many faces, the favor to us by many thanks be returned by us.'),
(13, 47, 1, 11, 'you also helping together on our behalf by your supplication; that, for the gift bestowed on us by means of many, thanks may be given by many persons on your behalf.'),
(10, 47, 1, 11, 'you also helping together on our behalf by your petition; that, for the gift bestowed on us by means of many, thanks may be given by many persons on our behalf.'),
(1, 47, 1, 11, 'as you help us by your prayers. Then many will give thanks on our behalf for the favor shown us in answer to their prayers.'),
(5, 47, 1, 11, 'And you are assisting, with your prayers for us, so that from many persons, by that which is a gift in us, thanks may be given through many persons, because of us.'),
(7, 47, 1, 11, 'You helping withal in prayer for us: that for this gift obtained for us, by the means of many persons, thanks may be given by many in our behalf.'),
(4, 47, 1, 12, 'For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.'),
(12, 47, 1, 12, 'For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you.'),
(3, 47, 1, 12, 'For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.'),
(8, 47, 1, 12, 'For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.'),
(9, 47, 1, 12, 'For the reason for our boasting is this—the testimony of our own conscience that it was in holiness and with pure motives before God, and in reliance not on worldly wisdom but on the gracious help of God, that we have conducted ourselves in the world, and above all in our relations with you.'),
(6, 47, 1, 12, 'For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God’s grace,) we have had our conversation in the world, and more abundantly towards you.'),
(14, 47, 1, 12, 'For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;'),
(11, 47, 1, 12, 'For our boasting is this, the testimony of our consciousness, that in simplicity and purity of God, not in fleshly wisdom, but in the grace of God, we turned back in the world, and more eminently to you.'),
(13, 47, 1, 12, 'For our boasting is this: the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God we behaved ourselves in the world, and more abundantly toward you.'),
(10, 47, 1, 12, 'For our boasting is this: the testimony of our conscience, that with pure motives and sincerity of God, not in fleshly wisdom but in the grace of God we conducted ourselves in the world, and more abundantly toward you.'),
(1, 47, 1, 12, 'For this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God.'),
(5, 47, 1, 12, 'For our glory is this: the testimony of our conscience, which is found in simplicity of heart and in sincerity toward God. And it is not with worldly wisdom, but in the grace of God, that we have conversed with this world, and more abundantly toward you.'),
(7, 47, 1, 12, 'For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.'),
(4, 47, 1, 13, 'For we write none other things to you, than what you read or acknowledge; and I trust you shall acknowledge even to the end;'),
(12, 47, 1, 13, 'For we write no other things to you, than what ye read or acknowledge; and I trust ye will acknowledge even to the end;'),
(3, 47, 1, 13, 'For we write no other things unto you, than what ye read or even acknowledge, and I hope ye will acknowledge unto the end:'),
(8, 47, 1, 13, 'For we write none other things unto you, than what ye read or even acknowledge, and I hope ye will acknowledge unto the end:'),
(9, 47, 1, 13, 'For we are writing to you nothing different from what we have written before, or from what indeed you already recognize as truth and will, I trust, recognize as such to the very end;'),
(6, 47, 1, 13, 'For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,'),
(14, 47, 1, 13, 'for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge,'),
(11, 47, 1, 13, 'For we write no others to you, but what ye either know or also observe; and I hope that also even to the end ye will observe;'),
(13, 47, 1, 13, 'For we write no other things to you, than what you read or even acknowledge, and I hope you will acknowledge to the end;'),
(10, 47, 1, 13, 'For we write no other things to you, than what you read or even acknowledge, and I hope you will fully acknowledge;'),
(1, 47, 1, 13, 'For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely,'),
(5, 47, 1, 13, 'For we write nothing else to you other than what you have read and understood. And I hope that you will continue to understand, even unto the end.'),
(7, 47, 1, 13, 'For we write no other things to you than what you have read and known. And I hope that you shall know unto the end:'),
(4, 47, 1, 14, 'As also you have acknowledged us in part, that we are your rejoicing, even as you also are our’s in the day of the Lord Jesus.'),
(12, 47, 1, 14, 'As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.'),
(3, 47, 1, 14, 'as also ye did acknowledge us in part, that we are your glorying, even as ye also are ours, in the day of our Lord Jesus.'),
(8, 47, 1, 14, 'as also ye did acknowledge us in part, that we are your glorying, even as ye also are ours, in the day of our Lord Jesus.'),
(9, 47, 1, 14, 'just as some few of you have recognized us as your reason for boasting, even as you will be ours, on the day of Jesus our Lord.'),
(6, 47, 1, 14, 'even as also ye have recognised us in part, that we are your boast, even as ye [are] ours in the day of the Lord Jesus.'),
(14, 47, 1, 14, 'according as also ye did acknowledge us in part, that your glory we are, even as also ye are ours, in the day of the Lord Jesus;'),
(11, 47, 1, 14, 'As also ye observed us by part, that we are your boast, as also ye ours in the day of the Lord Jesus.'),
(13, 47, 1, 14, 'as also you acknowledged us in part, that we are your boasting, even as you also are ours, in the day of our Lord Jesus.'),
(10, 47, 1, 14, 'as also you acknowledged us in part, that we are your boasting, even as you also are ours, in the day of our Lord Jesus.'),
(1, 47, 1, 14, 'as you have already understood us in part, that you may boast of us just as we will boast of you in the day of our Lord Jesus.'),
(5, 47, 1, 14, 'And just as you have acknowledged us in our role, that we are your glory, so also you are ours, unto the day of our Lord Jesus Christ.'),
(7, 47, 1, 14, 'As also you have known us in part, that we are your glory, as you also are ours, in the day of our Lord Jesus Christ.'),
(4, 47, 1, 15, 'And in this confidence I was minded to come to you before, that you might have a second benefit;'),
(12, 47, 1, 15, 'And in this confidence I purposed to come to you before, that ye might have a second benefit;'),
(3, 47, 1, 15, 'And in this confidence I was minded to come first unto you, that ye might have a second benefit;'),
(8, 47, 1, 15, 'And in this confidence I was minded to come before unto you, that ye might have a second benefit;'),
(9, 47, 1, 15, 'It was because I entertained this confidence that I intended to visit you before going elsewhere—so that you might receive a twofold proof of God’s favour—'),
(6, 47, 1, 15, 'And with this confidence I purposed to come to you previously, that ye might have a second favour;'),
(14, 47, 1, 15, 'and in this confidence I was purposing to come unto you before, that a second favour ye might have,'),
(11, 47, 1, 15, 'And in this confidence I wished to come to you before, that ye might have a second grace;'),
(13, 47, 1, 15, 'In this confidence, I was determined to come first to you, that you might have a second benefit;'),
(10, 47, 1, 15, 'In this confidence, I was determined to come first to you, that you might have a second benefit;'),
(1, 47, 1, 15, 'Confident of this, I planned to visit you first, so that you might receive a double blessing.'),
(5, 47, 1, 15, 'And with this confidence, I wanted to come to you sooner, so that you might have a second grace,'),
(7, 47, 1, 15, 'And in this confidence I had a mind to come to you before, that you might have a second grace:'),
(4, 47, 1, 16, 'And to pass by you into Macedonia, and to come again out of Macedonia to you, and of you to be brought on my way toward Judaea.'),
(12, 47, 1, 16, 'And to pass by you into Macedonia, and to come again from Macedonia to you, and by you to be brought on my way towards Judea.'),
(3, 47, 1, 16, 'and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judæa.'),
(8, 47, 1, 16, 'and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judaea.'),
(9, 47, 1, 16, 'and to pass by way of Corinth into Macedonia. Then my plan was to return from Macedonia to you, and be helped forward by you to Judaea.'),
(6, 47, 1, 16, 'and to pass through to Macedonia by you, and again from Macedonia to come to you, and to be set forward by you to Judaea.'),
(14, 47, 1, 16, 'and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.'),
(11, 47, 1, 16, 'And by you to pass into Macedonia, and again from Macedonia, to come to you, and by you to be sent forward to Judea.'),
(13, 47, 1, 16, 'and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.'),
(10, 47, 1, 16, 'and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.'),
(1, 47, 1, 16, 'I wanted to visit you on my way to Macedonia, and to return to you from Macedonia, and then to have you help me on my way to Judea.'),
(5, 47, 1, 16, 'and through you to pass into Macedonia, and to return to you again from Macedonia, and so be led by you on my way to Judea.'),
(7, 47, 1, 16, 'And to pass by you into Macedonia, and again from Macedonia to come to you, and by you to be brought on my way towards Judea.'),
(4, 47, 1, 17, 'When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yes yes, and no no?'),
(12, 47, 1, 17, 'When I therefore was thus minded, did I use levity? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea, yea, and nay, nay?'),
(3, 47, 1, 17, 'When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?'),
(8, 47, 1, 17, 'When I therefore was thus minded, did I shew fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?'),
(9, 47, 1, 17, 'Did I display any vacillation or caprice in this? Or the purposes which I form—do I form them on worldly principles, now crying “Yes, yes,” and now “No, no”?'),
(6, 47, 1, 17, 'Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay?'),
(14, 47, 1, 17, 'This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?'),
(11, 47, 1, 17, 'Therefore I resolved this, much less did I use levity: or what I resolve, do I resolve according to the flesh, that there be with me yea, yea, and nay, nay.'),
(13, 47, 1, 17, 'When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”'),
(10, 47, 1, 17, 'When I therefore was planning this, did I do it lightly? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”'),
(1, 47, 1, 17, 'When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” and also “No, no”?'),
(5, 47, 1, 17, 'Then, although I had intended this, did I act lightly? Or in the things that I consider, do I consider according to the flesh, so that there would be, with me, both Yes and No?'),
(7, 47, 1, 17, 'Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not?'),
(4, 47, 1, 18, 'But as God is true, our word toward you was not yes and no.'),
(12, 47, 1, 18, 'But as God is true, our word towards you was not yea and nay.'),
(3, 47, 1, 18, 'But as God is faithful, our word toward you is not yea and nay.'),
(8, 47, 1, 18, 'But as God is faithful, our word toward you is not yea and nay.'),
(9, 47, 1, 18, 'As certainly as God is faithful, our language to you is not now “Yes” and now “No.”'),
(6, 47, 1, 18, 'Now God [is] faithful, that our word to you is not yea and nay.'),
(14, 47, 1, 18, 'and God is faithful, that our word unto you became not Yes and No,'),
(11, 47, 1, 18, 'And God faithful, for our word to you was not yea or nay.'),
(13, 47, 1, 18, 'But as God is faithful, our word toward you was not “Yes and no.”'),
(10, 47, 1, 18, 'But as God is faithful, our word toward you is not “Yes and no.”'),
(1, 47, 1, 18, 'But as surely as God is faithful, our message to you is not “Yes” and “No.”'),
(5, 47, 1, 18, 'But God is faithful, so our word, which was set before you, was not, in him, both Yes and No.'),
(7, 47, 1, 18, 'But God is faithful, for our preaching which was to you, was not, It is, and It is not.'),
(4, 47, 1, 19, 'For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yes and no, but in him was yes.'),
(12, 47, 1, 19, 'For the Son of God, Jesus Christ, who was preached among you by us, even by me, and Silvanus, and Timothy, was not yea and nay, but in him was yea.'),
(3, 47, 1, 19, 'For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him is yea.'),
(8, 47, 1, 19, 'For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him is yea.'),
(9, 47, 1, 19, 'For Jesus Christ the Son of God—He who was proclaimed among you by us, that is by Silas and Timothy and myself—did not show Himself a waverer between “Yes” and “No.” But it was and always is “Yes” with Him.'),
(6, 47, 1, 19, 'For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea is in him.'),
(14, 47, 1, 19, 'for the Son of God, Jesus Christ, among you through us having been preached—through me and Silvanus and Timotheus—did not become Yes and No, but in him it hath become Yes;'),
(11, 47, 1, 19, 'For the Son of God, Jesus Christ, who proclaimed in you by us, by me, and Silvanus, and Timotheus, was not yea and nay, but was yea in him.'),
(13, 47, 1, 19, 'For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes and no,” but in him is “Yes.”'),
(10, 47, 1, 19, 'For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes and no,” but in him is “Yes.”'),
(1, 47, 1, 19, 'For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.”'),
(5, 47, 1, 19, 'For the Son of God, Jesus Christ, who was preached among you through us, through myself and Sylvanus and Timothy, was not Yes, and No; but was simply Yes in him.'),
(7, 47, 1, 19, 'For the Son of God, Jesus Christ who was preached among you by us, by me, and Sylvanus, and Timothy, was not, It is and It is not, but, It is, was in him.'),
(4, 47, 1, 20, 'For all the promises of God in him are yes, and in him Amen, to the glory of God by us.'),
(12, 47, 1, 20, 'For all the promises of God in him are yea, and in him Amen, to the glory of God by us.'),
(3, 47, 1, 20, 'For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.'),
(8, 47, 1, 20, 'For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.'),
(9, 47, 1, 20, 'For all the promises of God, whatever their number, have their confirmation in Him; and for this reason through Him also our “Amen” acknowledges their truth and promotes the glory of God through our faith.'),
(6, 47, 1, 20, 'For whatever promises of God [there are], in him is the yea, and in him the amen, for glory to God by us.'),
(14, 47, 1, 20, 'for as many as are promises of God, in him are the Yes, and in him the Amen, for glory to God through us;'),
(11, 47, 1, 20, 'Forasmuch as the solemn promises of God in him yea, and in him Amen, for glory to God by us.'),
(13, 47, 1, 20, 'For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen,” to the glory of God through us.'),
(10, 47, 1, 20, 'For however many are the promises of God, in him they are “Yes.” Therefore also through him they are “Amen,” to the glory of God through us.'),
(1, 47, 1, 20, 'For all the promises of God are “Yes” in Christ. And so through Him, our “Amen” is spoken to the glory of God.'),
(5, 47, 1, 20, 'For whatever promises are of God are, in him, Yes. For this reason, too, through him: Amen to God for our glory.'),
(7, 47, 1, 20, 'For all the promises of God are in him, It is; therefore also by him, amen to God, unto our glory.'),
(4, 47, 1, 21, 'Now he which establishes us with you in Christ, and has anointed us, is God;'),
(12, 47, 1, 21, 'Now he who establisheth us with you in Christ, and hath anointed us, is God;'),
(3, 47, 1, 21, 'Now he that establisheth us with you in Christ, and anointed us, is God;'),
(8, 47, 1, 21, 'Now he that stablisheth us with you in Christ, and anointed us, is God;'),
(9, 47, 1, 21, 'But He who is making us as well as you stedfast through union with the Anointed One, and has anointed us, is God,'),
(6, 47, 1, 21, 'Now he that establishes us with you in Christ, and has anointed us, [is] God,'),
(14, 47, 1, 21, 'and He who is confirming you with us into Christ, and did anoint us, is God,'),
(11, 47, 1, 21, 'And he making us firm with you in Christ, and having anointed us, is God;'),
(13, 47, 1, 21, 'Now he who establishes us with you in Christ, and anointed us, is God;'),
(10, 47, 1, 21, 'Now he who establishes us with you in Christ, and anointed us, is God;'),
(1, 47, 1, 21, 'Now it is God who establishes both us and you in Christ. He anointed us,'),
(5, 47, 1, 21, 'Now the One who confirms us with you in Christ, and who has anointed us, is God.'),
(7, 47, 1, 21, 'Now he that confirmeth us with you in Christ, and that hath anointed us, is God:'),
(4, 47, 1, 22, 'Who has also sealed us, and given the earnest of the Spirit in our hearts.'),
(12, 47, 1, 22, 'Who hath also sealed us, and given the earnest of the spirit in our hearts.'),
(3, 47, 1, 22, 'who also sealed us, and gave us the earnest of the Spirit in our hearts.'),
(8, 47, 1, 22, 'who also sealed us, and gave us the earnest of the Spirit in our hearts.'),
(9, 47, 1, 22, 'and He has also set His seal upon us, and has put His Spirit into our hearts as a pledge and foretaste of future blessing.'),
(6, 47, 1, 22, 'who also has sealed us, and given the earnest of the Spirit in our hearts.'),
(14, 47, 1, 22, 'who also sealed us, and gave the earnest of the Spirit in our hearts.'),
(11, 47, 1, 22, 'Who also having sealed us, and given the pledge of the Spirit in our hearts.'),
(13, 47, 1, 22, 'who also sealed us, and gave us the down payment of the Spirit in our hearts.'),
(10, 47, 1, 22, 'who also sealed us, and gave us the down payment of the Spirit in our hearts.'),
(1, 47, 1, 22, 'placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.'),
(5, 47, 1, 22, 'And he has sealed us, and he has placed the pledge of the Spirit in our hearts.'),
(7, 47, 1, 22, 'Who also hath sealed us, and given the pledge of the Spirit in our hearts.'),
(4, 47, 1, 23, 'Moreover I call God for a record on my soul, that to spare you I came not as yet to Corinth.'),
(12, 47, 1, 23, 'Moreover, I call God for a witness upon my soul, that to spare you I have not as yet come to Corinth.'),
(3, 47, 1, 23, 'But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.'),
(8, 47, 1, 23, 'But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.'),
(9, 47, 1, 23, 'But as for me, as my soul shall answer for it, I appeal to God as my witness, that it was to spare you pain that I gave up my visit to Corinth.'),
(6, 47, 1, 23, 'But I call God to witness upon my soul that to spare you I have not yet come to Corinth.'),
(14, 47, 1, 23, 'And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth;'),
(11, 47, 1, 23, 'And I call upon God a witness upon my soul, that, sparing you, I came no more to Corinth.'),
(13, 47, 1, 23, 'But I call God for a witness to my soul, that I didn’t come to Corinth to spare you.'),
(10, 47, 1, 23, 'But I call God as a witness to my soul, that to spare you I did not come again to Corinth.'),
(1, 47, 1, 23, 'I call God as my witness that it was in order to spare you that I did not return to Corinth.'),
(5, 47, 1, 23, 'But I call God as a witness to my soul, that I was lenient with you, in that I did not return to Corinth:'),
(7, 47, 1, 23, 'But I call God to witness upon my soul, that to spare you, I came not any more to Corinth:'),
(4, 47, 1, 24, 'Not for that we have dominion over your faith, but are helpers of your joy: for by faith you stand.'),
(12, 47, 1, 24, 'Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.'),
(3, 47, 1, 24, 'Not that we have lordship over your faith, but are helpers of your joy: for in faith ye stand fast.'),
(8, 47, 1, 24, 'Not that we have lordship over your faith, but are helpers of your joy: for by faith ye stand.'),
(9, 47, 1, 24, 'Not that we want to lord it over you in respect of your faith—we do, however, desire to help your joy—for in the matter of your faith you are standing firm.'),
(6, 47, 1, 24, 'Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand.'),
(14, 47, 1, 24, 'not that we are lords over your faith, but we are workers together with your joy, for by the faith ye stand.'),
(11, 47, 1, 24, 'Not that we are masters of your faith, but we are aiders of your joy: for ye have stood in the faith.'),
(13, 47, 1, 24, 'Not that we have lordship over your faith, but are fellow workers with you for your joy. For you stand firm in faith.'),
(10, 47, 1, 24, 'Not that we rule over your faith, but are fellow workers with you for your joy. For you stand firm in faith.'),
(1, 47, 1, 24, 'Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.'),
(5, 47, 1, 24, 'not because we have dominion over your faith, but because we are assistants of your joy. For by faith you stand.'),
(7, 47, 1, 24, 'not because we exercise dominion over your faith: but we are helpers of your joy: for in faith you stand.'),
(4, 47, 2, 1, 'But I determined this with myself, that I would not come again to you in heaviness.'),
(12, 47, 2, 1, 'But I determined this with myself, that I would not come again to you in heaviness.'),
(3, 47, 2, 1, 'But I determined this for myself, that I would not come again to you with sorrow.'),
(8, 47, 2, 1, 'But I determined this for myself, that I would not come again to you with sorrow.'),
(9, 47, 2, 1, 'But, so far as I am concerned, I have resolved not to have a painful visit the next time I come to see you.'),
(6, 47, 2, 1, 'But I have judged this with myself, not to come back to you in grief.'),
(14, 47, 2, 1, 'And I decided this to myself, not again to come in sorrow unto you,'),
(11, 47, 2, 1, 'And I determined this to myself, not to come to you again in sadness.'),
(13, 47, 2, 1, 'But I determined this for myself, that I would not come to you again in sorrow.'),
(10, 47, 2, 1, 'For I determined this for myself, that I would not come to you again in sorrow.'),
(1, 47, 2, 1, 'So I made up my mind not to make another painful visit to you.'),
(5, 47, 2, 1, 'But I determined this within myself, not to return again to you in sorrow.'),
(7, 47, 2, 1, 'But I determined this with myself, not to come to you again in sorrow.'),
(4, 47, 2, 2, 'For if I make you sorry, who is he then that makes me glad, but the same which is made sorry by me?'),
(12, 47, 2, 2, 'For if I make you sorry, who is he then that maketh me glad, but the same who is made sorry by me?'),
(3, 47, 2, 2, 'For if I make you sorry, who then is he that maketh me glad but he that is made sorry by me?'),
(8, 47, 2, 2, 'For if I make you sorry, who then is he that maketh me glad, but he that is made sorry by me?'),
(9, 47, 2, 2, 'For if I of all men give you pain, who then is there to gladden my heart, but the very persons to whom I give pain?'),
(6, 47, 2, 2, 'For if I grieve you, who also [is] it that gladdens me, if not he that is grieved through me?'),
(14, 47, 2, 2, 'for if I make you sorry, then who is he who is making me glad, except he who is made sorry by me?'),
(11, 47, 2, 2, 'For if I grieve you, and who is he making me glad, except he being grieved by me.'),
(13, 47, 2, 2, 'For if I make you sorry, then who will make me glad but he who is made sorry by me?'),
(10, 47, 2, 2, 'For if I make you sorry, then who will make me glad but he who is made sorry by me?'),
(1, 47, 2, 2, 'For if I grieve you, who is left to cheer me but those whom I have grieved?'),
(5, 47, 2, 2, 'For if I make you sorrowful, then who is it that can make me glad, except the one who is made sorrowful by me?'),
(7, 47, 2, 2, 'For if I make you sorrowful, who is he then that can make me glad, but the same who is made sorrowful by me?'),
(4, 47, 2, 3, 'And I wrote this same to you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.'),
(12, 47, 2, 3, 'And I wrote this same to you, lest, coming I should have sorrow from them by whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.'),
(3, 47, 2, 3, 'And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.'),
(8, 47, 2, 3, 'And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.'),
(9, 47, 2, 3, 'And I write this to you in order that when I come I may not receive pain from those who ought to give me joy, confident as I am as to all of you that my joy is the joy of you all.'),
(6, 47, 2, 3, 'And I have written this very [letter] [to you], that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is [that] of you all.'),
(14, 47, 2, 3, 'and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,'),
(11, 47, 2, 3, 'And I wrote this same to you lest, coming, I should have sadness from whom I ought to rejoice, trusting to you all, that mine is the joy of you all.'),
(13, 47, 2, 3, 'And I wrote this very thing to you, so that, when I came, I wouldn’t have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.'),
(10, 47, 2, 3, 'And I wrote this very thing, so that, when I came, I would not have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.'),
(1, 47, 2, 3, 'I wrote as I did so that on my arrival I would not be grieved by those who ought to make me rejoice. I had confidence in all of you, that you would share my joy.'),
(5, 47, 2, 3, 'And so, I wrote this same thing to you, so that I might not, when I arrive, add sorrow to sorrow for those with whom I ought to rejoice, having confidence in you in all things, so that my joy may be entirely yours.'),
(7, 47, 2, 3, 'And I wrote this same to you; that I may not, when I come, have sorrow upon sorrow, from them of whom I ought to rejoice: having confidence in you all, that my joy is the joy of you all.'),
(4, 47, 2, 4, 'For out of much affliction and anguish of heart I wrote to you with many tears; not that you should be grieved, but that you might know the love which I have more abundantly to you.'),
(12, 47, 2, 4, 'For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.'),
(3, 47, 2, 4, 'For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love which I have more abundantly unto you.'),
(8, 47, 2, 4, 'For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love which I have more abundantly unto you.'),
(9, 47, 2, 4, 'For with many tears I write to you, and in deep suffering and depression of spirit, not in order to grieve you, but in the hope of showing you how brimful my heart is with love for you.'),
(6, 47, 2, 4, 'For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.'),
(14, 47, 2, 4, 'for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.'),
(11, 47, 2, 4, 'For out of much pressure and anxiety of heart I wrote to you through many tears; not that ye should be grieved, but that ye might know the love I have more abundantly towards you.'),
(13, 47, 2, 4, 'For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.'),
(10, 47, 2, 4, 'For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.'),
(1, 47, 2, 4, 'For through many tears I wrote you out of great distress and anguish of heart, not to grieve you but to let you know how much I love you.'),
(5, 47, 2, 4, 'For with much tribulation and anguish of heart, I wrote to you with many tears: not so that you would be sorrowful, but so that you might know the charity that I have more abundantly toward you.'),
(7, 47, 2, 4, 'For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you.'),
(4, 47, 2, 5, 'But if any have caused grief, he has not grieved me, but in part: that I may not overcharge you all.'),
(12, 47, 2, 5, 'But if any hath caused grief, he hath not grieved me, but in part: that I may not overcharge you all.'),
(3, 47, 2, 5, 'But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.'),
(8, 47, 2, 5, 'But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.'),
(9, 47, 2, 5, 'Now if any one has caused sorrow, it has been caused not so much to me, as in some degree—for I have no wish to exaggerate—to all of you.'),
(6, 47, 2, 5, 'But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge [you]) all of you.'),
(14, 47, 2, 5, 'And if any one hath caused sorrow, he hath not caused sorrow to me, but in part, that I may not burden you all;'),
(11, 47, 2, 5, 'And if any have grieved, he has not grieved me, but by part; that I might not overload you all.'),
(13, 47, 2, 5, 'But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.'),
(10, 47, 2, 5, 'But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.'),
(1, 47, 2, 5, 'Now if anyone has caused grief, he has not grieved me but all of you—to some degree, not to overstate it.'),
(5, 47, 2, 5, 'But if anyone has brought sorrow, he has not sorrowed me. Yet, for my part, this is so that I might not burden all of you.'),
(7, 47, 2, 5, 'And if any one have caused grief, he hath not grieved me; but in part, that I may not burden you all.'),
(4, 47, 2, 6, 'Sufficient to such a man is this punishment, which was inflicted of many.'),
(12, 47, 2, 6, 'Sufficient to such a man is this punishment, which was inflicted by many.'),
(3, 47, 2, 6, 'Sufficient to such a one is this punishment which was inflicted by the many;'),
(8, 47, 2, 6, 'Sufficient to such a one is this punishment which was inflicted by the many;'),
(9, 47, 2, 6, 'In the case of such a person the punishment which was inflicted by the majority of you is enough.'),
(6, 47, 2, 6, 'Sufficient to such a one [is] this rebuke which [has been inflicted] by the many;'),
(14, 47, 2, 6, 'sufficient to such a one is this punishment, that is by the more part,'),
(11, 47, 2, 6, 'Sufficient to such a one this enjoyment of the esteem of the many.'),
(13, 47, 2, 6, 'Sufficient to such a one is this punishment which was inflicted by the many;'),
(10, 47, 2, 6, 'Sufficient to such a one is this punishment which was inflicted by the many;'),
(1, 47, 2, 6, 'The punishment imposed on him by the majority is sufficient for him.'),
(5, 47, 2, 6, 'Let this rebuke be sufficient for someone like this, for it has been brought by many.'),
(7, 47, 2, 6, 'To him who is such a one, this rebuke is sufficient, which is given by many:'),
(4, 47, 2, 7, 'So that contrariwise you ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.'),
(12, 47, 2, 7, 'So that on the other hand, ye ought rather to forgive him, and comfort him, lest perhaps such one should be swallowed up with excessive sorrow.'),
(3, 47, 2, 7, 'so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.'),
(8, 47, 2, 7, 'so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.'),
(9, 47, 2, 7, 'So that you may now take the opposite course, and forgive him rather and comfort him, for fear he should perhaps be driven to despair by his excess of grief.'),
(6, 47, 2, 7, 'so that on the contrary ye should rather shew grace and encourage, lest perhaps such a one should be swallowed up with excessive grief.'),
(14, 47, 2, 7, 'so that, on the contrary, it is rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;'),
(11, 47, 2, 7, 'So that on the contrary ye should rather show kindness, and console, lest perhaps such be swallowed down with more abundant sadness.'),
(13, 47, 2, 7, 'so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.'),
(10, 47, 2, 7, 'so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.'),
(1, 47, 2, 7, 'So instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.'),
(5, 47, 2, 7, 'So then, to the contrary, you should be more forgiving and consoling, lest perhaps someone like this may be overwhelmed with excessive sorrow.'),
(7, 47, 2, 7, 'So that on the contrary, you should rather forgive him and comfort him, lest perhaps such a one be swallowed up with overmuch sorrow.'),
(4, 47, 2, 8, 'Why I beseech you that you would confirm your love toward him.'),
(12, 47, 2, 8, 'Wherefore I beseech you that ye would confirm your love towards him.'),
(3, 47, 2, 8, 'Wherefore I beseech you to confirm your love toward him.'),
(8, 47, 2, 8, 'Wherefore I beseech you to confirm your love toward him.'),
(9, 47, 2, 8, 'I beg you therefore fully to reinstate him in your love.'),
(6, 47, 2, 8, 'Wherefore I exhort you to assure him of [your] love.'),
(14, 47, 2, 8, 'wherefore, I call upon you to confirm love to him,'),
(11, 47, 2, 8, 'Wherefore I beseech you to confirm love to him.'),
(13, 47, 2, 8, 'Therefore I beg you to confirm your love toward him.'),
(10, 47, 2, 8, 'Therefore I urge you to confirm your love toward him.'),
(1, 47, 2, 8, 'Therefore I urge you to reaffirm your love for him.'),
(5, 47, 2, 8, 'Because of this, I beg you to confirm your charity toward him.'),
(7, 47, 2, 8, 'Wherefore, I beseech you, that you would confirm your charity towards him.'),
(4, 47, 2, 9, 'For to this end also did I write, that I might know the proof of you, whether you be obedient in all things.'),
(12, 47, 2, 9, 'For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.'),
(3, 47, 2, 9, 'For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things.'),
(8, 47, 2, 9, 'For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things.'),
(9, 47, 2, 9, 'For in writing to you I have also this object in view—to discover by experience whether you are prepared to be obedient in every respect.'),
(6, 47, 2, 9, 'For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient.'),
(14, 47, 2, 9, 'for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.'),
(11, 47, 2, 9, 'For, for this I also wrote, that I might know the proof of you, if ye are obedient for all things.'),
(13, 47, 2, 9, 'For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.'),
(10, 47, 2, 9, 'For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.'),
(1, 47, 2, 9, 'My purpose in writing you was to see if you would stand the test and be obedient in everything.'),
(5, 47, 2, 9, 'It was for this reason, also, that I wrote, so that I might know, by testing you, whether you would be obedient in all things.'),
(7, 47, 2, 9, 'For to this end also did I write, that I may know the experiment of you, whether you be obedient in all things.'),
(4, 47, 2, 10, 'To whom you forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;'),
(12, 47, 2, 10, 'To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes I forgave it, in the person of Christ;'),
(3, 47, 2, 10, 'But to whom ye forgive anything, I forgive also: for what I also have forgiven, if I have forgiven anything, for your sakes have I forgiven it in the presence of Christ;'),
(8, 47, 2, 10, 'But to whom ye forgive anything, I forgive also: for what I also have forgiven, if I have forgiven anything, for your sakes have I forgiven it in the person of Christ;'),
(9, 47, 2, 10, 'When you forgive a man an offence I also forgive it; for in fact what I have forgiven, if I have forgiven anything, has always been for your sakes in the presence of Christ,'),
(6, 47, 2, 10, 'But to whom ye forgive anything, I also; for I also, what I have forgiven, if I have forgiven anything, [it is] for your sakes in [the] person of Christ;'),
(14, 47, 2, 10, 'And to whom ye forgive anything—I also; for I also, if I have forgiven anything, to whom I have forgiven it, because of you—in the person of Christ—I forgive it,'),
(11, 47, 2, 10, 'And to whom ye show any favor; I also: for also if I have shown any kindness, to whom I have shown kindness, through you in the face of Christ;'),
(13, 47, 2, 10, 'Now I also forgive whomever you forgive anything. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ,'),
(10, 47, 2, 10, 'Now I also forgive whomever you forgive anything. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ,'),
(1, 47, 2, 10, 'If you forgive anyone, I also forgive him. And if I have forgiven anything, I have forgiven it in the presence of Christ for your sake,'),
(5, 47, 2, 10, 'But anyone whom you have forgiven of anything, I also forgive. And then, too, anyone I have forgiven, if I have forgiven anything, it was done in the person of Christ for your sakes,'),
(7, 47, 2, 10, 'And to whom you have pardoned any thing, I also. For, what I have pardoned, if I have pardoned any thing, for your sakes have I done it in the person of Christ.'),
(4, 47, 2, 11, 'Lest Satan should get an advantage of us: for we are not ignorant of his devices.'),
(12, 47, 2, 11, 'Lest Satan should get an advantage of us: for we are not ignorant of his devices.'),
(3, 47, 2, 11, 'that no advantage may be gained over us by Satan: for we are not ignorant of his devices.'),
(8, 47, 2, 11, 'that no advantage may be gained over us by Satan: for we are not ignorant of his devices.'),
(9, 47, 2, 11, 'for fear Satan should gain an advantage over us. For we are not ignorant of his devices.'),
(6, 47, 2, 11, 'that we might not have Satan get an advantage against us, for we are not ignorant of his thoughts.'),
(14, 47, 2, 11, 'that we may not be over-reached by the Adversary, for of his devices we are not ignorant.'),
(11, 47, 2, 11, 'That we might not be taken advantage of by Satan: for we are not ignorant of his inventions.'),
(13, 47, 2, 11, 'that no advantage may be gained over us by Satan; for we are not ignorant of his schemes.'),
(10, 47, 2, 11, 'that no advantage may be gained over us by Satan; for we are not ignorant of his schemes.'),
(1, 47, 2, 11, 'in order that Satan should not outwit us. For we are not unaware of his schemes.'),
(5, 47, 2, 11, 'so that we would not be circumvented by Satan. For we are not ignorant of his intentions.'),
(7, 47, 2, 11, 'That we be not overreached by Satan. For we are not ignorant of his devices.'),
(4, 47, 2, 12, 'Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened to me of the Lord,'),
(12, 47, 2, 12, 'Furthermore, when I came to Troas to preach the gospel of Christ, and a door was opened to me by the Lord,'),
(3, 47, 2, 12, 'Now when I came to Troas for the gospel of Christ, and when a door was opened unto me in the Lord,'),
(8, 47, 2, 12, 'Now when I came to Troas for the gospel of Christ, and when a door was opened unto me in the Lord,'),
(9, 47, 2, 12, 'Now when I came into the Troad to spread there the Good News about the Christ, even though in the Lord’s providence a door stood open before me,'),
(6, 47, 2, 12, 'Now when I came to Troas for the [publication of the] glad tidings of the Christ, a door also being opened to me in [the] Lord,'),
(14, 47, 2, 12, 'And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,'),
(11, 47, 2, 12, 'And coming to Troas for the good news of Christ, and a door having been opened to me in the Lord,'),
(13, 47, 2, 12, 'Now when I came to Troas for the Good News of Christ, and when a door was opened to me in the Lord,'),
(10, 47, 2, 12, 'Now when I came to Troas for the Good News of Christ, and when a door was opened to me in the Lord,'),
(1, 47, 2, 12, 'Now when I went to Troas to preach the gospel of Christ and a door stood open for me in the Lord,'),
(5, 47, 2, 12, 'And when I had arrived at Troas, because of the Gospel of Christ, and a door had opened to me in the Lord,'),
(7, 47, 2, 12, 'And when I was come to Troas for the gospel of Christ, and a door was opened unto me in the Lord,'),
(4, 47, 2, 13, 'I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from there into Macedonia.'),
(12, 47, 2, 13, 'I had no rest in my spirit, because I found not Titus my brother; but taking my leave of them, I went from thence into Macedonia.'),
(3, 47, 2, 13, 'I had no relief for my spirit, because I found not Titus my brother: but taking my leave of them, I went forth into Macedonia.'),
(8, 47, 2, 13, 'I had no relief for my spirit, because I found not Titus my brother: but taking my leave of them, I went forth into Macedonia.'),
(9, 47, 2, 13, 'yet, obtaining no relief for my spirit because I did not find our brother Titus, I bade them farewell and went on into Macedonia.'),
(6, 47, 2, 13, 'I had no rest in my spirit at not finding Titus my brother; but bidding them adieu, I came away to Macedonia.'),
(14, 47, 2, 13, 'I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia;'),
(11, 47, 2, 13, 'I have had no relaxation to my spirit, in my not finding Titus my brother: but having taken leave of them, I went out to Macedonia.'),
(13, 47, 2, 13, 'I had no relief for my spirit, because I didn’t find Titus, my brother, but taking my leave of them, I went out into Macedonia.'),
(10, 47, 2, 13, 'I had no relief for my spirit, because I did not find Titus, my brother, but taking my leave of them, I went out into Macedonia.'),
(1, 47, 2, 13, 'I had no peace in my spirit, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia.'),
(5, 47, 2, 13, 'I had no rest within my spirit, because I was not able to find Titus, my brother. So, saying goodbye to them, I set out for Macedonia.'),
(7, 47, 2, 13, 'I had no rest in my spirit, because I found not Titus my brother; but bidding them farewell, I went into Macedonia.'),
(4, 47, 2, 14, 'Now thanks be to God, which always causes us to triumph in Christ, and makes manifest the aroma of his knowledge by us in every place.'),
(12, 47, 2, 14, 'Now thanks be to God, who always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place.'),
(3, 47, 2, 14, 'But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place.'),
(8, 47, 2, 14, 'But thanks be unto God, which always leadeth us in triumph in Christ, and maketh manifest through us the savour of his knowledge in every place.'),
(9, 47, 2, 14, 'But to God be the thanks who in Christ ever heads our triumphal procession, and by our hands waves in every place that sweet incense, the knowledge of Him.'),
(6, 47, 2, 14, 'But thanks [be] to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.'),
(14, 47, 2, 14, 'and to God are thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,'),
(11, 47, 2, 14, 'Grace to God, always leading us to triumph in Christ, and making manifest the order of his knowledge by us in every place.'),
(13, 47, 2, 14, 'Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.'),
(10, 47, 2, 14, 'Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.'),
(1, 47, 2, 14, 'But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him.'),
(5, 47, 2, 14, 'But thanks be to God, who always brings triumph to us in Christ Jesus, and who manifests the fragrance of his knowledge through us in every place.'),
(7, 47, 2, 14, 'Now thanks be to God, who always maketh us to triumph in Christ Jesus, and manifesteth the odour of his knowledge by us in every place.'),
(4, 47, 2, 15, 'For we are to God a sweet smell of Christ, in them that are saved, and in them that perish:'),
(12, 47, 2, 15, 'For we are to God a sweet savor of Christ, in them that are saved, and in them that perish:'),
(3, 47, 2, 15, 'For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish;'),
(8, 47, 2, 15, 'For we are a sweet savour of Christ unto God, in them that are being saved, and in them that are perishing;'),
(9, 47, 2, 15, 'For we are a fragrance of Christ grateful to God in those whom He is saving and in those who are perishing;'),
(6, 47, 2, 15, 'For we are a sweet odour of Christ to God, in the saved and in those that perish:'),
(14, 47, 2, 15, 'because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;'),
(11, 47, 2, 15, 'For we are to God a sweet odor of Christ, in the saved, and in the host:'),
(13, 47, 2, 15, 'For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish;'),
(10, 47, 2, 15, 'For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish;'),
(1, 47, 2, 15, 'For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing.'),
(5, 47, 2, 15, 'For we are the sweet fragrance of Christ for God, both with those who are being saved and with those who are perishing.'),
(7, 47, 2, 15, 'For we are the good odour of Christ unto God, in them that are saved, and in them that perish.'),
(4, 47, 2, 16, 'To the one we are the smell of death to death; and to the other the smell of life to life. And who is sufficient for these things?'),
(12, 47, 2, 16, 'To the one we are the savor of death to death; and to the other the savor of life to life. And who is sufficient for these things?'),
(3, 47, 2, 16, 'to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?'),
(8, 47, 2, 16, 'to the one a savour from death unto death; to the other a savour from life unto life. And who is sufficient for these things?'),
(9, 47, 2, 16, 'to the last-named an odor of death predictive of death, and to the others an odor of life predictive of life. And for such service as this who is competent?'),
(6, 47, 2, 16, 'to the one an odour from death unto death, but to the others an odour from life unto life; and who [is] sufficient for these things?'),
(14, 47, 2, 16, 'to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient?'),
(11, 47, 2, 16, 'Truly to those an odor of death into death; and to those an odor of life into life. And who sufficient for these things?'),
(13, 47, 2, 16, 'to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?'),
(10, 47, 2, 16, 'to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?'),
(1, 47, 2, 16, 'To the one we are an odor that brings death, to the other a fragrance that brings life. And who is qualified for such a task?'),
(5, 47, 2, 16, 'To the one, certainly, the fragrance is of death unto death. But to the other, the fragrance is of life unto life. And concerning these things, who is so suitable?'),
(7, 47, 2, 16, 'To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient?'),
(4, 47, 2, 17, 'For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.'),
(12, 47, 2, 17, 'For we are not as many, who corrupt the word of God: but as from sincerity, but as from God, in the sight of God we speak in Christ.'),
(3, 47, 2, 17, 'For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.'),
(8, 47, 2, 17, 'For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.'),
(9, 47, 2, 17, 'We are; for, unlike most teachers, we are not fraudulent hucksters of God’s Message; but with transparent motives, as commissioned by God, in God’s presence and in communion with Christ, so we speak.'),
(6, 47, 2, 17, 'For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ.'),
(14, 47, 2, 17, 'for we are not as the many, adulterating the word of God, but as of sincerity—but as of God; in the presence of God, in Christ we do speak.'),
(11, 47, 2, 17, 'For we are not as the many adulterating the word of God: but as of purity, but as of God, before the face of God speak we in Christ.'),
(13, 47, 2, 17, 'For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.'),
(10, 47, 2, 17, 'For we are not, like so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.'),
(1, 47, 2, 17, 'For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.'),
(5, 47, 2, 17, 'For we are not like many others, adulterating the Word of God. But instead, we speak with sincerity: from God, before God, and in Christ.'),
(7, 47, 2, 17, 'For we are not as many, adulterating the word of God; but with sincerity, but as from God, before God, in Christ we speak.'),
(4, 47, 3, 1, 'Do we begin again to commend ourselves? or need we, as some others, letters of commendation to you, or letters of commendation from you?'),
(12, 47, 3, 1, 'Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you.'),
(3, 47, 3, 1, 'Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?'),
(8, 47, 3, 1, 'Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?'),
(9, 47, 3, 1, 'Do you say that this is self-recommendation once more? Or do we need, as some do, letters of recommendation to you or from you?'),
(6, 47, 3, 1, 'Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or [commendatory] from you?'),
(14, 47, 3, 1, 'Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you?'),
(11, 47, 3, 1, 'Begin we again to recommend ourselves or need we not, as some; recommendatory epistles to you, or recommendatory from you?'),
(13, 47, 3, 1, 'Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?'),
(10, 47, 3, 1, 'Are we beginning again to commend ourselves? We do not need, as do some, letters of commendation to you or from you, do we?'),
(1, 47, 3, 1, 'Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?'),
(5, 47, 3, 1, 'Must we begin again to commend ourselves? Or are we in need (as some are) of epistles of commendation for you, or from you?'),
(7, 47, 3, 1, 'Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you?'),
(4, 47, 3, 2, 'You are our letter written in our hearts, known and read of all men:'),
(12, 47, 3, 2, 'Ye are our epistle written in our hearts, known and read by all men:'),
(3, 47, 3, 2, 'Ye are our epistle, written in our hearts, known and read of all men;'),
(8, 47, 3, 2, 'Ye are our epistle, written in our hearts, known and read of all men;'),
(9, 47, 3, 2, 'Our letter of recommendation is yourselves—a letter written on our hearts and everywhere known and read.'),
(6, 47, 3, 2, 'Ye are our letter, written in our hearts, known and read of all men,'),
(14, 47, 3, 2, 'our letter ye are, having been written in our hearts, known and read by all men,'),
(11, 47, 3, 2, 'Ye are our epistle written in our hearts, known and acknowledged by all men:'),
(13, 47, 3, 2, 'You are our letter, written in our hearts, known and read by all men;'),
(10, 47, 3, 2, 'You are our letter, written in our hearts, known and read by everyone;'),
(1, 47, 3, 2, 'You yourselves are our letter, inscribed on our hearts, known and read by everyone.'),
(5, 47, 3, 2, 'You are our Epistle, written in our hearts, which is known and read by all men.'),
(7, 47, 3, 2, 'You are our epistle, written in our hearts, which is known and read by all men:'),
(4, 47, 3, 3, 'For as much as you are manifestly declared to be the letter of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.'),
(12, 47, 3, 3, 'Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not on tables of stone, but on fleshly tables of the heart.'),
(3, 47, 3, 3, 'being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh.'),
(8, 47, 3, 3, 'being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh.'),
(9, 47, 3, 3, 'For all can see that you are a letter of Christ entrusted to our care, and written not with ink, but with the Spirit of the ever-living God—and not on tablets of stone, but on human hearts as tablets.'),
(6, 47, 3, 3, 'being manifested to be Christ’s epistle ministered by us, written, not with ink, but [the] Spirit of [the] living God; not on stone tables, but on fleshy tables of [the] heart.'),
(14, 47, 3, 3, 'manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,'),
(11, 47, 3, 3, 'Made manifest that ye are the epistle of Christ served by us, not written with ink, but with the Spirit of the living God; not in tables made of stone, but in fleshly tables of the heart.'),
(13, 47, 3, 3, 'being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.'),
(10, 47, 3, 3, 'being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.'),
(1, 47, 3, 3, 'It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.'),
(5, 47, 3, 3, 'It has been made manifest that you are the Epistle of Christ, ministered by us, and written down, not with ink, but with the Spirit of the living God, and not on tablets of stone, but on the fleshly tablets of the heart.'),
(7, 47, 3, 3, 'Being manifested, that you are the epistle of Christ, ministered by us, and written not with ink, but with the Spirit of the living God; not in tables of stone, but in the fleshly tables of the heart.'),
(4, 47, 3, 4, 'And such trust have we through Christ to God-ward:'),
(12, 47, 3, 4, 'And such trust we have through Christ toward God.'),
(3, 47, 3, 4, 'And such confidence have we through Christ to God-ward:'),
(8, 47, 3, 4, 'And such confidence have we through Christ to God-ward:'),
(9, 47, 3, 4, 'Such is the confidence which we have through Christ in the presence of God;'),
(6, 47, 3, 4, 'And such confidence have we through the Christ towards God:'),
(14, 47, 3, 4, 'and such trust we have through the Christ toward God,'),
(11, 47, 3, 4, 'And we have such confidence through Christ to God:'),
(13, 47, 3, 4, 'Such confidence we have through Christ toward God;'),
(10, 47, 3, 4, 'Such confidence we have through Christ toward God;'),
(1, 47, 3, 4, 'Such confidence before God is ours through Christ.'),
(5, 47, 3, 4, 'And we have such faith, through Christ, toward God.'),
(7, 47, 3, 4, 'And such confidence we have, through Christ, towards God.'),
(4, 47, 3, 5, 'Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;'),
(12, 47, 3, 5, 'Not that we are sufficient by ourselves to think any thing as from ourselves; but our sufficiency is from God;'),
(3, 47, 3, 5, 'not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;'),
(8, 47, 3, 5, 'not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;'),
(9, 47, 3, 5, 'not that of ourselves we are competent to decide anything by our own reasonings, but our competency comes from God.'),
(6, 47, 3, 5, 'not that we are competent of ourselves to think anything as of ourselves, but our competency [is] of God;'),
(14, 47, 3, 5, 'not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency is of God,'),
(11, 47, 3, 5, 'Not that we are sufficient of ourselves to reckon anything as of ourselves; but our sufficiency of God;'),
(13, 47, 3, 5, 'not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;'),
(10, 47, 3, 5, 'not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;'),
(1, 47, 3, 5, 'Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.'),
(5, 47, 3, 5, 'It is not that we are adequate to think anything of ourselves, as if anything was from us. But our adequacy is from God.'),
(7, 47, 3, 5, 'Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God.'),
(4, 47, 3, 6, 'Who also has made us able ministers of the new testament; not of the letter, but of the spirit: for the letter kills, but the spirit gives life.'),
(12, 47, 3, 6, 'Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.'),
(3, 47, 3, 6, 'who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.'),
(8, 47, 3, 6, 'who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.'),
(9, 47, 3, 6, 'It is He also who has made us competent to serve Him in connexion with a new Covenant, which is not a written code but a Spirit; for the written code inflicts death, but the Spirit gives Life.'),
(6, 47, 3, 6, 'who has also made us competent, [as] ministers of [the] new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.'),
(14, 47, 3, 6, 'who also made us sufficient to be ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.'),
(11, 47, 3, 6, 'Who rendered as fitting servants of the new covenant; not of the letter, but of the Spirit: for the letter kills, and the Spirit makes alive.'),
(13, 47, 3, 6, 'who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.'),
(10, 47, 3, 6, 'who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.'),
(1, 47, 3, 6, 'And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.'),
(5, 47, 3, 6, 'And he has made us suitable ministers of the New Testament, not in the letter, but in the Spirit. For the letter kills, but the Spirit gives life.'),
(7, 47, 3, 6, 'Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit. For the letter killeth, but the spirit quickeneth.'),
(4, 47, 3, 7, 'But if the ministration of death, written and engraved in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:'),
(12, 47, 3, 7, 'But if the ministration of death, written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away;'),
(3, 47, 3, 7, 'But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:'),
(8, 47, 3, 7, 'But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:'),
(9, 47, 3, 7, 'If, however, the service that proclaims death—its code being engraved in writing upon stones—came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face—a vanishing brightness;'),
(6, 47, 3, 7, '(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;'),
(14, 47, 3, 7, 'and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face—which was being made useless,'),
(11, 47, 3, 7, 'And if the service of death, in letters imprinted in stones, was in glory, so that the sons of Israel could not look intently to the face of Moses for the glory of his face; being left unemployed.'),
(13, 47, 3, 7, 'But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:'),
(10, 47, 3, 7, 'But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:'),
(1, 47, 3, 7, 'Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,'),
(5, 47, 3, 7, 'But if the ministration of death, engraved with letters upon stones, was in glory, (so much so that the sons of Israel were not able to gaze intently upon the face of Moses, because of the glory of his countenance) even though this ministration was ineffective,'),
(7, 47, 3, 7, 'Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:'),
(4, 47, 3, 8, 'How shall not the ministration of the spirit be rather glorious?'),
(12, 47, 3, 8, 'How shall not the ministration of the Spirit be rather glorious?'),
(3, 47, 3, 8, 'how shall not rather the ministration of the spirit be with glory?'),
(8, 47, 3, 8, 'how shall not rather the ministration of the spirit be with glory?'),
(9, 47, 3, 8, 'will not the service of the Spirit be far more glorious?'),
(6, 47, 3, 8, 'how shall not rather the ministry of the Spirit subsist in glory?'),
(14, 47, 3, 8, 'how shall the ministration of the Spirit not be more in glory?'),
(11, 47, 3, 8, 'How shall not rather the service of the Spirit be in glory?'),
(13, 47, 3, 8, 'won’t service of the Spirit be with much more glory?'),
(10, 47, 3, 8, 'won’t service of the Spirit be with much more glory?'),
(1, 47, 3, 8, 'will not the ministry of the Spirit be even more glorious?'),
(5, 47, 3, 8, 'how could the ministration of the Spirit not be in greater glory?'),
(7, 47, 3, 8, 'How shall not the ministration of the spirit be rather in glory?'),
(4, 47, 3, 9, 'For if the ministration of condemnation be glory, much more does the ministration of righteousness exceed in glory.'),
(12, 47, 3, 9, 'For if the ministration of condemnation was glory, much more doth the ministration of righteousness exceed in glory.'),
(3, 47, 3, 9, 'For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.'),
(8, 47, 3, 9, 'For if the ministration of condemnation is glory, much rather doth the ministration of righteousness exceed in glory.'),
(9, 47, 3, 9, 'For if the service which pronounces doom had glory, far more glorious still is the service which tells of righteousness.'),
(6, 47, 3, 9, 'For if the ministry of condemnation [be] glory, much rather the ministry of righteousness abounds in glory.'),
(14, 47, 3, 9, 'for if the ministration of the condemnation is glory, much more doth the ministration of the righteousness abound in glory;'),
(11, 47, 3, 9, 'For if the service of condemnation glory, much more the service of justice abounds in glory.'),
(13, 47, 3, 9, 'For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.'),
(10, 47, 3, 9, 'For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.'),
(1, 47, 3, 9, 'For if the ministry of condemnation was glorious, how much more glorious is the ministry of righteousness!'),
(5, 47, 3, 9, 'For if the ministration of condemnation is with glory, so much more is the ministration of justice abundant in glory.'),
(7, 47, 3, 9, 'For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory.'),
(4, 47, 3, 10, 'For even that which was made glorious had no glory in this respect, by reason of the glory that excels.'),
(12, 47, 3, 10, 'For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.'),
(3, 47, 3, 10, 'For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.'),
(8, 47, 3, 10, 'For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.'),
(9, 47, 3, 10, 'For, in fact, that which was once resplendent in glory has no glory at all in this respect, that it pales before the glory which surpasses it.'),
(6, 47, 3, 10, 'For also that [which was] glorified is not glorified in this respect, on account of the surpassing glory.'),
(14, 47, 3, 10, 'for also even that which hath been glorious, hath not been glorious—in this respect, because of the superior glory;'),
(11, 47, 3, 10, 'For also that having been glorified has not been glorified in this part, for sake of the glory excelling.'),
(13, 47, 3, 10, 'For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.'),
(10, 47, 3, 10, 'For truly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.'),
(1, 47, 3, 10, 'Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it.'),
(5, 47, 3, 10, 'And neither was it glorified by means of an excellent glory, though it was made illustrious in its own way.'),
(7, 47, 3, 10, 'For even that which was glorious in this part was not glorified, by reason of the glory that excelleth.'),
(4, 47, 3, 11, 'For if that which is done away was glorious, much more that which remains is glorious.'),
(12, 47, 3, 11, 'For if that which was done away was glorious, much more that which remaineth is glorious.'),
(3, 47, 3, 11, 'For if that which passeth away was with glory, much more that which remaineth is in glory.'),
(8, 47, 3, 11, 'For if that which passeth away was with glory, much more that which remaineth is in glory.'),
(9, 47, 3, 11, 'For if that which was to be abolished came with glory, much more is that which is permanent arrayed in glory.'),
(6, 47, 3, 11, 'For if that annulled [was introduced] with glory, much rather that which abides [subsists] in glory.'),
(14, 47, 3, 11, 'for if that which is being made useless is through glory, much more that which is remaining is in glory.'),
(11, 47, 3, 11, 'For if that left unemployed by glory, much more that remaining in glory.'),
(13, 47, 3, 11, 'For if that which passes away was with glory, much more that which remains is in glory.'),
(10, 47, 3, 11, 'For if that which passes away was with glory, much more that which remains is in glory.'),
(1, 47, 3, 11, 'For if what was fading away came with glory, how much greater is the glory of that which endures!'),
(5, 47, 3, 11, 'For if even what was temporary has its glory, then what is lasting has an even greater glory.'),
(7, 47, 3, 11, 'For if that which is done away was glorious, much more that which remaineth is in glory.'),
(4, 47, 3, 12, 'Seeing then that we have such hope, we use great plainness of speech:'),
(12, 47, 3, 12, 'Seeing then that we have such hope, we use great plainness of speech:'),
(3, 47, 3, 12, 'Having therefore such a hope, we use great boldness of speech,'),
(8, 47, 3, 12, 'Having therefore such a hope, we use great boldness of speech,'),
(9, 47, 3, 12, 'Therefore, cherishing a hope like this, we speak without reserve, and we do not imitate Moses,'),
(6, 47, 3, 12, 'Having therefore such hope, we use much boldness:'),
(14, 47, 3, 12, 'Having, then, such hope, we use much freedom of speech,'),
(11, 47, 3, 12, 'Therefore having such hope, we use much freedom of speech:'),
(13, 47, 3, 12, 'Having therefore such a hope, we use great boldness of speech,'),
(10, 47, 3, 12, 'Having therefore such a hope, we use great boldness of speech,'),
(1, 47, 3, 12, 'Therefore, since we have such a hope, we are very bold.'),
(5, 47, 3, 12, 'Therefore, having such a hope, we act with much confidence,'),
(7, 47, 3, 12, 'Having therefore such hope, we use much confidence:'),
(4, 47, 3, 13, 'And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:'),
(12, 47, 3, 13, 'And not as Moses, who put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:'),
(3, 47, 3, 13, 'and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:'),
(8, 47, 3, 13, 'and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:'),
(9, 47, 3, 13, 'who used to throw a veil over his face to hide from the gaze of the children of Israel the passing away of what was but transitory.'),
(6, 47, 3, 13, 'and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.'),
(14, 47, 3, 13, 'and are not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,'),
(11, 47, 3, 13, 'And not as Moses put a veil upon his face, that the sons of Israel should not look intently to the end of that left unemployed:'),
(13, 47, 3, 13, 'and not as Moses, who put a veil on his face, that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.'),
(10, 47, 3, 13, 'and not as Moses, who put a veil on his face, that the children of Israel would not look steadfastly on the end of that which was passing away.'),
(1, 47, 3, 13, 'We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.'),
(5, 47, 3, 13, 'and not as Moses did, in placing a veil over his face, so that the sons of Israel would not gaze intently at his face. This was ineffective,'),
(7, 47, 3, 13, 'And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.'),
(4, 47, 3, 14, 'But their minds were blinded: for until this day remains the same veil not taken away in the reading of the old testament; which veil is done away in Christ.'),
(12, 47, 3, 14, 'But their minds were blinded: for until this day the same vail remaineth untaken away in the reading of the old testament; which vail is done away in Christ.'),
(3, 47, 3, 14, 'but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed to them that it is done away in Christ.'),
(8, 47, 3, 14, 'but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth unlifted; which veil is done away in Christ.'),
(9, 47, 3, 14, 'Nay, their minds were made dull; for to this very day during the reading of the book of the ancient Covenant, the same veil remains unlifted, because it is only in Christ that it is to be abolished.'),
(6, 47, 3, 14, 'But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.'),
(14, 47, 3, 14, 'but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn—which in Christ is being made useless—'),
(11, 47, 3, 14, 'But their minds were hardened: for until this day the same veil upon the reading of the old covenant remains not uncovered; for in Christ it is left unemployed.'),
(13, 47, 3, 14, 'But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.'),
(10, 47, 3, 14, 'But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.'),
(1, 47, 3, 14, 'But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.'),
(5, 47, 3, 14, 'for their minds were obtuse. And, even until this present day, the very same veil, in the readings from the Old Testament, remains not taken away (though, in Christ, it is taken away).'),
(7, 47, 3, 14, 'But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).'),
(4, 47, 3, 15, 'But even to this day, when Moses is read, the veil is on their heart.'),
(12, 47, 3, 15, 'But even to this day, when Moses is read, the vail is upon their heart.'),
(3, 47, 3, 15, 'But unto this day, whensoever Moses is read, a veil lieth upon their heart.'),
(8, 47, 3, 15, 'But unto this day, whensoever Moses is read, a veil lieth upon their heart.'),
(9, 47, 3, 15, 'Yes, to this day, whenever Moses is read, a veil lies upon their hearts.'),
(6, 47, 3, 15, 'But unto this day, when Moses is read, the veil lies upon their heart.'),
(14, 47, 3, 15, 'but till to-day, when Moses is read, a vail upon their heart doth lie,'),
(11, 47, 3, 15, 'But even to this day, when Moses is read, a veil lies upon their heart.'),
(13, 47, 3, 15, 'But to this day, when Moses is read, a veil lies on their heart.'),
(10, 47, 3, 15, 'But to this day, when Moses is read, a veil lies on their heart.'),
(1, 47, 3, 15, 'And even to this day when Moses is read, a veil covers their hearts.'),
(5, 47, 3, 15, 'But even until today, when Moses is read, a veil is still set over their hearts.'),
(7, 47, 3, 15, 'But even until this day, when Moses is read, the veil is upon their heart.'),
(4, 47, 3, 16, 'Nevertheless when it shall turn to the Lord, the veil shall be taken away.'),
(12, 47, 3, 16, 'Nevertheless, when it shall turn to the Lord, the vail shall be taken away.'),
(3, 47, 3, 16, 'But whensoever it shall turn to the Lord, the veil is taken away.'),
(8, 47, 3, 16, 'But whensoever it shall turn to the Lord, the veil is taken away.'),
(9, 47, 3, 16, 'But whenever the heart of the nation shall have returned to the Lord, the veil will be withdrawn.'),
(6, 47, 3, 16, 'But when it shall turn to [the] Lord, the veil is taken away.)'),
(14, 47, 3, 16, 'and whenever they may turn unto the Lord, the vail is taken away.'),
(11, 47, 3, 16, 'And whenever it turn to the Lord, the veil is taken away.'),
(13, 47, 3, 16, 'But whenever one turns to the Lord, the veil is taken away.'),
(10, 47, 3, 16, 'But whenever one turns to the Lord, the veil is taken away.'),
(1, 47, 3, 16, 'But whenever anyone turns to the Lord, the veil is taken away.'),
(5, 47, 3, 16, 'But when they will have been converted to the Lord, then the veil shall be taken away.'),
(7, 47, 3, 16, 'But when they shall be converted to the Lord, the veil shall be taken away.'),
(4, 47, 3, 17, 'Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.'),
(12, 47, 3, 17, 'Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.'),
(3, 47, 3, 17, 'Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty.'),
(8, 47, 3, 17, 'Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty.'),
(9, 47, 3, 17, 'Now by “the Lord” is meant the Spirit; and where the Spirit of the Lord is, freedom is enjoyed.'),
(6, 47, 3, 17, 'Now the Lord is the Spirit, but where the Spirit of [the] Lord [is, there is] liberty.'),
(14, 47, 3, 17, 'And the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty;'),
(11, 47, 3, 17, 'And the Lord is the Spirit: and where the Spirit of the Lord, there freedom.'),
(13, 47, 3, 17, 'Now the Lord is the Spirit and where the Spirit of the Lord is, there is liberty.'),
(10, 47, 3, 17, 'Now the Lord is the Spirit and where the Spirit of the Lord is, there is liberty.'),
(1, 47, 3, 17, 'Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.'),
(5, 47, 3, 17, 'Now the Spirit is Lord. And wherever the Spirit of the Lord is, there is liberty.'),
(7, 47, 3, 17, 'Now the Lord is a Spirit. And where the Spirit of the Lord is, there is liberty.'),
(4, 47, 3, 18, 'But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the LORD.'),
(12, 47, 3, 18, 'But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.'),
(3, 47, 3, 18, 'But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.'),
(8, 47, 3, 18, 'But we all, with unveiled face reflecting as a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.'),
(9, 47, 3, 18, 'And all of us, with unveiled faces, reflecting like bright mirrors the glory of the Lord, are being transformed into the same likeness, from one degree of radiant holiness to another, even as derived from the Lord the Spirit.'),
(6, 47, 3, 18, 'But we all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [the] Lord [the] Spirit.'),
(14, 47, 3, 18, 'and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.'),
(11, 47, 3, 18, 'And we all, shown as in a mirror the glory of the Lord, with the face uncovered, are transformed into the same image from glory to glory, as from the Spirit of the Lord.'),
(13, 47, 3, 18, 'But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.'),
(10, 47, 3, 18, 'But we all, with unveiled face looking as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.'),
(1, 47, 3, 18, 'And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.'),
(5, 47, 3, 18, 'Yet truly, all of us, as we gaze upon the unveiled glory of the face of the Lord, are transfigured into the same image, from one glory to another. And this is done by the Spirit of the Lord.'),
(7, 47, 3, 18, 'But we all beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord.'),
(4, 47, 4, 1, 'Therefore seeing we have this ministry, as we have received mercy, we faint not;'),
(12, 47, 4, 1, 'Therefore, seeing we have this ministry, as we have received mercy, we faint not;'),
(3, 47, 4, 1, 'Therefore seeing we have this ministry, even as we obtained mercy, we faint not:'),
(8, 47, 4, 1, 'Therefore seeing we have this ministry, even as we obtained mercy, we faint not:'),
(9, 47, 4, 1, 'Therefore, being engaged in this service and being mindful of the mercy which has been shown us, we are not cowards.'),
(6, 47, 4, 1, 'Therefore, having this ministry, as we have had mercy shewn us, we faint not.'),
(14, 47, 4, 1, 'Because of this, having this ministration, according as we did receive kindness, we do not faint,'),
(11, 47, 4, 1, 'For this, having this service, as we were compassionated, we lose not courage;'),
(13, 47, 4, 1, 'Therefore seeing we have this ministry, even as we obtained mercy, we don’t faint.'),
(10, 47, 4, 1, 'Therefore seeing we have this ministry, even as we obtained mercy, we do not faint.'),
(1, 47, 4, 1, 'Therefore, since God in His mercy has given us this ministry, we do not lose heart.'),
(5, 47, 4, 1, 'Therefore, since we have this ministry, and in as much as we have obtained mercy for ourselves, we are not inadequate.'),
(7, 47, 4, 1, 'Therefore, seeing we have this ministration, according as we have obtained mercy, we faint not;'),
(4, 47, 4, 2, 'But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.'),
(12, 47, 4, 2, 'But have renounced the hidden things of dishonesty; not walking in craftiness, nor handling the word of God deceitfully; but, by manifestation of the truth, commending ourselves to every man’s conscience in the sight of God.'),
(3, 47, 4, 2, 'but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.'),
(8, 47, 4, 2, 'but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.'),
(9, 47, 4, 2, 'Nay, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God’s Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscience.'),
(6, 47, 4, 2, 'But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God.'),
(14, 47, 4, 2, 'but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;'),
(11, 47, 4, 2, 'But have renounced the hidden things of shame, not walking in craft, neither adulterating the word of God; but by manifestation of the truth recommending ourselves to every consciousness of man before God.'),
(13, 47, 4, 2, 'But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.'),
(10, 47, 4, 2, 'But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.'),
(1, 47, 4, 2, 'Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.'),
(5, 47, 4, 2, 'For we renounce dishonorable and hidden acts, not walking by craftiness, nor by adulterating the Word of God. Instead, by the manifestation of truth, we commend ourselves to the conscience of each man before God.'),
(7, 47, 4, 2, 'But we renounce the hidden things of dishonesty, not walking in craftiness, nor adulterating the word of God; but by manifestation of the truth commending ourselves to every man’s conscience, in the sight of God.'),
(4, 47, 4, 3, 'But if our gospel be hid, it is hid to them that are lost:'),
(12, 47, 4, 3, 'But if our gospel is hid, it is hid to them that are lost:'),
(3, 47, 4, 3, 'And even if our gospel is veiled, it is veiled in them that perish:'),
(8, 47, 4, 3, 'But and if our gospel is veiled, it is veiled in them that are perishing:'),
(9, 47, 4, 3, 'If, however, the meaning of our Good News has been veiled, the veil has been on the hearts of those who are on the way to perdition,'),
(6, 47, 4, 3, 'But if also our gospel is veiled, it is veiled in those that are lost;'),
(14, 47, 4, 3, 'and if also our good news is vailed, in those perishing it is vailed,'),
(11, 47, 4, 3, 'And if also our good news is hid, in the lost is it hid:'),
(13, 47, 4, 3, 'Even if our Good News is veiled, it is veiled in those who perish;'),
(10, 47, 4, 3, 'Even if our Good News is veiled, it is veiled to those who are perishing;'),
(1, 47, 4, 3, 'And even if our gospel is veiled, it is veiled to those who are perishing.'),
(5, 47, 4, 3, 'But if our Gospel is in some way hidden, it is hidden to those who are perishing.'),
(7, 47, 4, 3, 'And if our gospel be also hid, it is hid to them that are lost,'),
(4, 47, 4, 4, 'In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them.'),
(12, 47, 4, 4, 'In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them.'),
(3, 47, 4, 4, 'in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.'),
(8, 47, 4, 4, 'in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.'),
(9, 47, 4, 4, 'in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God.'),
(6, 47, 4, 4, 'in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [the] image of God, should not shine forth [for them].'),
(14, 47, 4, 4, 'in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;'),
(11, 47, 4, 4, 'In whom the God of this world blinded the minds of the unbelieving, so that the enlightening of the good news of the glory of Christ, who is the image of God, does not enlighten them.'),
(13, 47, 4, 4, 'in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.'),
(10, 47, 4, 4, 'in whom the god of this world has blinded the minds of the unbelieving, to prevent the light shining from the Good News of the glory of Christ, who is the image of God.'),
(1, 47, 4, 4, 'The god of this age has blinded the minds of unbelievers, so they cannot see the light of the gospel of the glory of Christ, who is the image of God.'),
(5, 47, 4, 4, 'As for them, the god of this age has blinded the minds of unbelievers, so that the light of the Gospel of the glory of Christ, who is the image of God, would not shine in them.'),
(7, 47, 4, 4, 'In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.'),
(4, 47, 4, 5, 'For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.'),
(12, 47, 4, 5, 'For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.'),
(3, 47, 4, 5, 'For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake.'),
(8, 47, 4, 5, 'For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake.'),
(6, 47, 4, 5, 'For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus’ sake.'),
(14, 47, 4, 5, 'for not ourselves do we preach, but Christ Jesus—Lord, and ourselves your servants because of Jesus;'),
(11, 47, 4, 5, 'For we proclaim not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus.'),
(13, 47, 4, 5, 'For we don’t preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake;'),
(10, 47, 4, 5, 'For we do not preach ourselves, but Christ Jesus as Lord, and ourselves as your slaves because of Jesus.'),
(1, 47, 4, 5, 'For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.'),
(5, 47, 4, 5, 'For we are not preaching about ourselves, but about Jesus Christ our Lord. We are merely your servants through Jesus.'),
(7, 47, 4, 5, 'For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants through Jesus.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 47, 4, 6, 'For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.'),
(12, 47, 4, 6, 'For God, who commanded the light to shine out of darkness, hath shined into our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.'),
(3, 47, 4, 6, 'Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.'),
(8, 47, 4, 6, 'Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.'),
(9, 47, 4, 6, 'For God who said, “Out of darkness let light shine,” is He who has shone in our hearts to give us the light of the knowledge of God’s glory, which is radiant on the face of Christ.'),
(6, 47, 4, 6, 'Because [it is] the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in [the] face of [Jesus] Christ.'),
(14, 47, 4, 6, 'because it is God who said, Out of darkness light is to shine, who did shine in our hearts, for the enlightening of the knowledge of the glory of God in the face of Jesus Christ.'),
(11, 47, 4, 6, 'For God, having spoken light to shine out of darkness, who shone in our hearts, to the enlightening of the knowledge of the glory of God in the face of Jesus Christ.'),
(13, 47, 4, 6, 'seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.'),
(10, 47, 4, 6, 'For it is God, who spoke for light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.'),
(1, 47, 4, 6, 'For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.'),
(5, 47, 4, 6, 'For God, who told the light to shine out of darkness, has shined a light into our hearts, to illuminate the knowledge of the splendor of God, in the person of Christ Jesus.'),
(7, 47, 4, 6, 'For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus.'),
(4, 47, 4, 7, 'But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'),
(12, 47, 4, 7, 'But we have this treasure in earthen vessels, that the excellence of the power may be of God, and not from us.'),
(3, 47, 4, 7, 'But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;'),
(8, 47, 4, 7, 'But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;'),
(9, 47, 4, 7, 'But we have this treasure in a fragile vase of clay, in order that the surpassing greatness of the power may be seen to belong to God, and not to originate in us.'),
(6, 47, 4, 7, 'But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:'),
(14, 47, 4, 7, 'And we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us;'),
(11, 47, 4, 7, 'And we have this treasure in earthen vessels, that the eminence of power be of God, and not of us.'),
(13, 47, 4, 7, 'But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.'),
(10, 47, 4, 7, 'But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.'),
(1, 47, 4, 7, 'Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.'),
(5, 47, 4, 7, 'But we hold this treasure in earthen vessels, so that what is sublime may be of the power of God, and not of us.'),
(7, 47, 4, 7, 'But we have this treasure in earthen vessels, that the excellency may be of the power of God, and not of us.'),
(4, 47, 4, 8, 'We are troubled on every side, yet not distressed; we are perplexed, but not in despair;'),
(12, 47, 4, 8, 'We are troubled on every side, yet not distressed; we are perplexed, but not in despair;'),
(3, 47, 4, 8, 'we are pressed on every side, yet not straitened; perplexed, yet not unto despair;'),
(8, 47, 4, 8, 'we are pressed on every side, yet not straitened; perplexed, yet not unto despair;'),
(9, 47, 4, 8, 'We are hard pressed, yet never in absolute distress; perplexed, yet never utterly baffled;'),
(6, 47, 4, 8, 'every way afflicted, but not straitened; seeing no apparent issue, but our way not entirely shut up;'),
(14, 47, 4, 8, 'on every side being in tribulation, but not straitened; perplexed, but not in despair;'),
(11, 47, 4, 8, 'Being pressed in every thing, but not straightened; being at a loss, but not utterly perplexed;'),
(13, 47, 4, 8, 'We are pressed on every side, yet not crushed; perplexed, yet not to despair;'),
(10, 47, 4, 8, 'We are pressed on every side, yet not crushed; perplexed, yet not to despair;'),
(1, 47, 4, 8, 'We are hard pressed on all sides, but not crushed; perplexed, but not in despair;'),
(5, 47, 4, 8, 'In all things, we endure tribulation, yet we are not in anguish. We are constrained, yet we are not destitute.'),
(7, 47, 4, 8, 'In all things we suffer tribulation, but are not distressed; we are straitened, but are not destitute;'),
(4, 47, 4, 9, 'Persecuted, but not forsaken; cast down, but not destroyed;'),
(12, 47, 4, 9, 'Persecuted, but not forsaken; cast down, but not destroyed;'),
(3, 47, 4, 9, 'pursued, yet not forsaken; smitten down, yet not destroyed;'),
(8, 47, 4, 9, 'pursued, yet not forsaken; smitten down, yet not destroyed;'),
(9, 47, 4, 9, 'pursued, yet never left unsuccoured; struck to the ground, yet never slain;'),
(6, 47, 4, 9, 'persecuted, but not abandoned; cast down, but not destroyed;'),
(14, 47, 4, 9, 'persecuted, but not forsaken; cast down, but not destroyed;'),
(11, 47, 4, 9, 'Being driven out, but not forsaken; being cast down, but not destroyed;'),
(13, 47, 4, 9, 'pursued, yet not forsaken; struck down, yet not destroyed;'),
(10, 47, 4, 9, 'pursued, yet not forsaken; struck down, yet not destroyed;'),
(1, 47, 4, 9, 'persecuted, but not forsaken; struck down, but not destroyed.'),
(5, 47, 4, 9, 'We suffer persecution, yet we have not been abandoned. We are thrown down, yet we do not perish.'),
(7, 47, 4, 9, 'We suffer persecution, but are not forsaken; we are cast down, but we perish not:'),
(4, 47, 4, 10, 'Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.'),
(12, 47, 4, 10, 'Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be made manifest in our body.'),
(3, 47, 4, 10, 'always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.'),
(8, 47, 4, 10, 'always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.'),
(9, 47, 4, 10, 'always, wherever we go, carrying with us in our bodies the putting to death of Jesus, so that in our bodies it may also be clearly shown that Jesus lives.'),
(6, 47, 4, 10, 'always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body;'),
(14, 47, 4, 10, 'at all times the dying of the Lord Jesus bearing about in the body, that the life also of Jesus in our body may be manifested,'),
(11, 47, 4, 10, 'Always bearing about in the body the death of the Lord Jesus, that also the life of Jesus be made manifest in our body.'),
(13, 47, 4, 10, 'always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.'),
(10, 47, 4, 10, 'always carrying in the body the death of Jesus, that the life of Jesus may also be revealed in our body.'),
(1, 47, 4, 10, 'We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.'),
(5, 47, 4, 10, 'We ever carry around the mortification of Jesus in our bodies, so that the life of Jesus may also be manifested in our bodies.'),
(7, 47, 4, 10, 'Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies.'),
(4, 47, 4, 11, 'For we which live are always delivered to death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.'),
(12, 47, 4, 11, 'For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be made manifest in our mortal flesh.'),
(3, 47, 4, 11, 'For we who live are always delivered unto death for Jesus’ sake, that the life also of Jesus may be manifested in our mortal flesh.'),
(8, 47, 4, 11, 'For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus may be manifested in our mortal flesh.'),
(9, 47, 4, 11, 'For we, alive though we are, are continually surrendering ourselves to death for the sake of Jesus, so that in this mortal nature of ours it may also be clearly shown that Jesus lives.'),
(6, 47, 4, 11, 'for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;'),
(14, 47, 4, 11, 'for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,'),
(11, 47, 4, 11, 'For we, the living, are always delivered to death for Jesus, that also the life of Jesus be made manifest in our mortal flesh.'),
(13, 47, 4, 11, 'For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh.'),
(10, 47, 4, 11, 'For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh.'),
(1, 47, 4, 11, 'For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body.'),
(5, 47, 4, 11, 'For we who live are ever handed over unto death for the sake of Jesus, so that the life of Jesus may also be manifested in our mortal flesh.'),
(7, 47, 4, 11, 'For we who live are always delivered unto death for Jesus’ sake; that the life also of Jesus may be made manifest in our mortal flesh.'),
(4, 47, 4, 12, 'So then death works in us, but life in you.'),
(12, 47, 4, 12, 'So then death worketh in us, but life in you.'),
(3, 47, 4, 12, 'So then death worketh in us, but life in you.'),
(8, 47, 4, 12, 'So then death worketh in us, but life in you.'),
(9, 47, 4, 12, 'Thus we are constantly dying, while you are in full enjoyment of Life.'),
(6, 47, 4, 12, 'so that death works in us, but life in you.'),
(14, 47, 4, 12, 'so that, the death indeed in us doth work, and the life in you.'),
(11, 47, 4, 12, 'So that death is truly energetic in us, and life in you.'),
(13, 47, 4, 12, 'So then death works in us, but life in you.'),
(10, 47, 4, 12, 'So then death works in us, but life in you.'),
(1, 47, 4, 12, 'So then, death is at work in us, but life is at work in you.'),
(5, 47, 4, 12, 'Therefore, death is at work in us, and life is at work in you.'),
(7, 47, 4, 12, 'So then death worketh in us, but life in you.'),
(4, 47, 4, 13, 'We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;'),
(12, 47, 4, 13, 'We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;'),
(3, 47, 4, 13, 'But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;'),
(8, 47, 4, 13, 'But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;'),
(9, 47, 4, 13, 'But possessing the same Spirit of faith as he who wrote, “I believed, and therefore I have spoken,” we also believe, and therefore we speak.'),
(6, 47, 4, 13, 'And having the same spirit of faith, according to what is written, I have believed, therefore have I spoken; we also believe, therefore also we speak;'),
(14, 47, 4, 13, 'And having the same spirit of the faith, according to that which hath been written, ‘I believed, therefore I did speak;’ we also do believe, therefore also do we speak;'),
(11, 47, 4, 13, 'And having the same spirit of faith, according to that written, I believed, therefore I spake: and we believe, and therefore we speak;'),
(13, 47, 4, 13, 'But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore also we speak;'),
(10, 47, 4, 13, 'But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore also we speak;'),
(1, 47, 4, 13, 'And in keeping with what is written, “I believed, therefore I have spoken,” we who have the same spirit of faith also believe and therefore speak,'),
(5, 47, 4, 13, 'But we have the same Spirit of faith. And just as it is written, “I believed, and for that reason I spoke,” so we also believe, and for that reason, we also speak.'),
(7, 47, 4, 13, 'But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe, for which cause we speak also:'),
(4, 47, 4, 14, 'Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.'),
(12, 47, 4, 14, 'Knowing, that he who raised the Lord Jesus, will raise us also by Jesus, and will present us with you.'),
(3, 47, 4, 14, 'knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present us with you.'),
(8, 47, 4, 14, 'knowing that he which raised up the Lord Jesus shall raise up us also with Jesus, and shall present us with you.'),
(9, 47, 4, 14, 'For we know that He who raised the Lord Jesus from the dead will raise us also to be with Jesus, and will cause both us and you to stand in His own presence.'),
(6, 47, 4, 14, 'knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present [us] with you.'),
(14, 47, 4, 14, 'knowing that He who did raise up the Lord Jesus, us also through Jesus shall raise up, and shall present with you,'),
(11, 47, 4, 14, 'Knowing that he having raised the Lord Jesus will also raise us by Jesus, and present us with you.'),
(13, 47, 4, 14, 'knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you.'),
(10, 47, 4, 14, 'knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you.'),
(1, 47, 4, 14, 'knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence.'),
(5, 47, 4, 14, 'For we know that the One who raised up Jesus will raise us up also with Jesus and will place us with you.'),
(7, 47, 4, 14, 'Knowing that he who raised up Jesus, will raise us up also with Jesus, and place us with you.'),
(4, 47, 4, 15, 'For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.'),
(12, 47, 4, 15, 'For all things are for your sakes, that the abundant grace may, through the thanksgiving of many, redound to the glory of God.'),
(3, 47, 4, 15, 'For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.'),
(8, 47, 4, 15, 'For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.'),
(9, 47, 4, 15, 'For everything is for your sakes, in order that grace, being more richly bestowed because of the thanksgivings of the increased number, may more and more promote the glory of God.'),
(6, 47, 4, 15, 'For all things [are] for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God.'),
(14, 47, 4, 15, 'for the all things are because of you, that the grace having been multiplied, because of the thanksgiving of the more, may abound to the glory of God;'),
(11, 47, 4, 15, 'For all things for you, that grace, having abounded by the many, might abound in thanksgiving to the glory of God.'),
(13, 47, 4, 15, 'For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.'),
(10, 47, 4, 15, 'For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.'),
(1, 47, 4, 15, 'All this is for your benefit, so that the grace that is extending to more and more people may cause thanksgiving to overflow, to the glory of God.'),
(5, 47, 4, 15, 'Thus, all is for you, so that grace, abounding through many in thanksgiving, may abound to the glory of God.'),
(7, 47, 4, 15, 'For all things are for your sakes; that the grace abounding through many, may abound in thanksgiving unto the glory of God.'),
(4, 47, 4, 16, 'For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.'),
(12, 47, 4, 16, 'For which cause we faint not; but though our outward man is wasted, yet the inward man is renewed day by day.'),
(3, 47, 4, 16, 'Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.'),
(8, 47, 4, 16, 'Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.'),
(9, 47, 4, 16, 'Therefore we are not cowards. Nay, even though our outward man is wasting away, yet our inward man is being renewed day by day.'),
(6, 47, 4, 16, 'Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day.'),
(14, 47, 4, 16, 'wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;'),
(11, 47, 4, 16, 'Wherefore we lose not courage; but if also our man without is destroyed, but he within is renewed day and day.'),
(13, 47, 4, 16, 'Therefore we don’t faint, but though our outward man is decaying, yet our inward man is renewed day by day.'),
(10, 47, 4, 16, 'Therefore we do not become discouraged, but even though our outer nature is wearing away, yet our inner nature is being renewed day by day.'),
(1, 47, 4, 16, 'Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.'),
(5, 47, 4, 16, 'For this reason, we are not insufficient. But it is as though our outer man is corrupted, while our inner man is renewed from day to day.'),
(7, 47, 4, 16, 'For which cause we faint not; but though our outward man is corrupted, yet the inward man is renewed day by day.'),
(4, 47, 4, 17, 'For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory;'),
(12, 47, 4, 17, 'For our light affliction, which is but for a moment, worketh out for us a far more exceeding and eternal weight of glory;'),
(3, 47, 4, 17, 'For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;'),
(8, 47, 4, 17, 'For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;'),
(9, 47, 4, 17, 'For this our light and transitory burden of suffering is achieving for us a preponderating, yes, a vastly preponderating, and eternal weight of glory;'),
(6, 47, 4, 17, 'For our momentary [and] light affliction works for us in surpassing measure an eternal weight of glory;'),
(14, 47, 4, 17, 'for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us—'),
(11, 47, 4, 17, 'For the present moment the lightness of our pressure works to us an eternal weight of glory, as eminence upon eminence;'),
(13, 47, 4, 17, 'For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory;'),
(10, 47, 4, 17, 'For this momentary light affliction is working for us a far more exceeding and everlasting weight of glory;'),
(1, 47, 4, 17, 'For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison.'),
(5, 47, 4, 17, 'For though our tribulation is, at the present time, brief and light, it accomplishes in us the weight of a sublime eternal glory, beyond measure.'),
(7, 47, 4, 17, 'For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory.'),
(4, 47, 4, 18, 'While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.'),
(12, 47, 4, 18, 'While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.'),
(3, 47, 4, 18, 'while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.'),
(8, 47, 4, 18, 'while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.'),
(9, 47, 4, 18, 'while we look not at things seen, but things unseen; for things seen are temporary, but things unseen are eternal.'),
(6, 47, 4, 18, 'while we look not at the things that are seen, but at the things that are not seen; for the things that are seen [are] for a time, but those that are not seen eternal.'),
(14, 47, 4, 18, 'we not looking to the things seen, but to the things not seen; for the things seen are temporary, but the things not seen are age-during.'),
(11, 47, 4, 18, 'We looking not at things seen, but at things not seen: for things seen, temporary; and things not seen, eternal.'),
(13, 47, 4, 18, 'while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.'),
(10, 47, 4, 18, 'while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are everlasting.'),
(1, 47, 4, 18, 'So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.'),
(5, 47, 4, 18, 'And we are contemplating, not the things that are seen, but the things that are unseen. For the things that are seen are temporal, whereas the things that are not seen are eternal.'),
(7, 47, 4, 18, 'While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal.'),
(4, 47, 5, 1, 'For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.'),
(12, 47, 5, 1, 'For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.'),
(3, 47, 5, 1, 'For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.'),
(8, 47, 5, 1, 'For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.'),
(9, 47, 5, 1, 'For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal.'),
(6, 47, 5, 1, 'For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens.'),
(14, 47, 5, 1, 'For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands—age-during—in the heavens,'),
(11, 47, 5, 1, 'For we know that if our earthly house of the tent were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.'),
(13, 47, 5, 1, 'For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.'),
(10, 47, 5, 1, 'For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, everlasting, in the heavens.'),
(1, 47, 5, 1, 'For we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.'),
(5, 47, 5, 1, 'For we know that, when our earthly house of this habitation is dissolved, we have a building of God, a house not made with hands, eternal in heaven.'),
(7, 47, 5, 1, 'For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.'),
(4, 47, 5, 2, 'For in this we groan, earnestly desiring to be clothed on with our house which is from heaven:'),
(12, 47, 5, 2, 'For in this we groan, earnestly desiring to be clothed with our house which is from heaven:'),
(3, 47, 5, 2, 'For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:'),
(8, 47, 5, 2, 'For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:'),
(9, 47, 5, 2, 'For in this one we sigh, because we long to put on over it our dwelling which comes from Heaven—'),
(6, 47, 5, 2, 'For indeed in this we groan, ardently desiring to have put on our house which [is] from heaven;'),
(14, 47, 5, 2, 'for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves,'),
(11, 47, 5, 2, 'For also in this we groan, longing to have our dwelling from heaven put on:'),
(13, 47, 5, 2, 'For most certainly in this we groan, longing to be clothed with our habitation which is from heaven;'),
(10, 47, 5, 2, 'For truly in this we groan, longing to be clothed with our habitation which is from heaven,'),
(1, 47, 5, 2, 'For in this tent we groan, longing to be clothed with our heavenly dwelling,'),
(5, 47, 5, 2, 'And for this reason also, we groan, desiring to be clothed from above with our habitation from heaven.'),
(7, 47, 5, 2, 'For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.'),
(4, 47, 5, 3, 'If so be that being clothed we shall not be found naked.'),
(12, 47, 5, 3, 'If so be that being clothed we shall not be found naked.'),
(3, 47, 5, 3, 'if so be that being clothed we shall not be found naked.'),
(8, 47, 5, 3, 'if so be that being clothed we shall not be found naked.'),
(9, 47, 5, 3, 'if indeed having really put on a robe we shall not be found to be unclothed.'),
(6, 47, 5, 3, 'if indeed being also clothed we shall not be found naked.'),
(14, 47, 5, 3, 'if so be that, having clothed ourselves, we shall not be found naked,'),
(11, 47, 5, 3, 'If also being even clothed we shall not be found naked.'),
(13, 47, 5, 3, 'if so be that being clothed we will not be found naked.'),
(10, 47, 5, 3, 'since, after we have put it on, we will not be found naked.'),
(1, 47, 5, 3, 'because when we are clothed, we will not be found naked.'),
(5, 47, 5, 3, 'If we are so clothed, then we will not be found to be naked.'),
(7, 47, 5, 3, 'Yet so that we be found clothed, not naked.'),
(4, 47, 5, 4, 'For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed on, that mortality might be swallowed up of life.'),
(12, 47, 5, 4, 'For we that are in this tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.'),
(3, 47, 5, 4, 'For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.'),
(8, 47, 5, 4, 'For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.'),
(9, 47, 5, 4, 'Yes, we who are in this tent certainly do sigh under our burdens, for we do not wish to lay aside that with which we are now clothed, but to put on more, so that our mortality may be absorbed in Life.'),
(6, 47, 5, 4, 'For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that [what is] mortal may be swallowed up by life.'),
(14, 47, 5, 4, 'for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.'),
(11, 47, 5, 4, 'For also being in the tent we groan, being loaded: since we wish not to be unclothed, but to be clothed, that the mortal should be swallowed up of life.'),
(13, 47, 5, 4, 'For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.'),
(10, 47, 5, 4, 'For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.'),
(1, 47, 5, 4, 'For while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.'),
(5, 47, 5, 4, 'Then too, we who are in this tabernacle groan under the burden, because we do not want to be stripped, but rather to be clothed from above, so that what is mortal may be absorbed by life.'),
(7, 47, 5, 4, 'For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.'),
(4, 47, 5, 5, 'Now he that has worked us for the selfsame thing is God, who also has given to us the earnest of the Spirit.'),
(12, 47, 5, 5, 'Now he that hath wrought us for this same thing is God, who also hath given to us the earnest of the Spirit.'),
(3, 47, 5, 5, 'Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.'),
(8, 47, 5, 5, 'Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.'),
(9, 47, 5, 5, 'And He who formed us with this very end in view is God, who has given us His Spirit as a pledge and foretaste of that bliss.'),
(6, 47, 5, 5, 'Now he that has wrought us for this very thing [is] God, who also has given to us the earnest of the Spirit.'),
(14, 47, 5, 5, 'And He who did work us to this self-same thing is God, who also did give to us the earnest of the Spirit;'),
(11, 47, 5, 5, 'And he having brought us about to this same, God, he having also given us the pledge of the Spirit.'),
(13, 47, 5, 5, 'Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.'),
(10, 47, 5, 5, 'Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.'),
(1, 47, 5, 5, 'And it is God who has prepared us for this very purpose and has given us the Spirit as a pledge of what is to come.'),
(5, 47, 5, 5, 'Now the One who accomplishes this very thing in us is God, who has given us the pledge of the Spirit.'),
(7, 47, 5, 5, 'Now he that maketh us for this very thing, is God, who hath given us the pledge of the Spirit.'),
(4, 47, 5, 6, 'Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:'),
(12, 47, 5, 6, 'Therefore we are always confident, knowing that, while we are at home in the body, we are absent from the Lord:'),
(3, 47, 5, 6, 'Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord'),
(8, 47, 5, 6, 'Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord'),
(9, 47, 5, 6, 'We have therefore a cheerful confidence. We know that while we are at home in the body we are banished from the Lord;'),
(6, 47, 5, 6, 'Therefore [we are] always confident, and know that while present in the body we are absent from the Lord,'),
(14, 47, 5, 6, 'having courage, then, at all times, and knowing that being at home in the body, we are away from home from the Lord,—'),
(11, 47, 5, 6, 'Therefore being always confident, and knowing that, being at home in the body, we are absent from the Lord:'),
(13, 47, 5, 6, 'Therefore, we are always confident and know that while we are at home in the body, we are absent from the Lord;'),
(10, 47, 5, 6, 'Therefore, we are always confident and know that while we are at home in the body, we are absent from the Lord;'),
(1, 47, 5, 6, 'Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord.'),
(5, 47, 5, 6, 'Therefore, we are ever confident, knowing that, while we are in the body, we are on a pilgrimage in the Lord.'),
(7, 47, 5, 6, 'Therefore having always confidence, knowing that, while we are in the body, we are absent from the Lord.'),
(4, 47, 5, 7, '(For we walk by faith, not by sight:)'),
(12, 47, 5, 7, '(For we walk by faith, not by sight:)'),
(3, 47, 5, 7, '(for we walk by faith, not by sight);'),
(8, 47, 5, 7, '(for we walk by faith, not by sight);'),
(9, 47, 5, 7, 'for we are living a life of faith, and not one of sight.'),
(6, 47, 5, 7, '(for we walk by faith, not by sight;)'),
(14, 47, 5, 7, 'for through faith we walk, not through sight—'),
(11, 47, 5, 7, '(For we walk by faith, and not by external appearance:)'),
(13, 47, 5, 7, 'for we walk by faith, not by sight.'),
(10, 47, 5, 7, 'for we walk by faith, not by sight.'),
(1, 47, 5, 7, 'For we walk by faith, not by sight.'),
(5, 47, 5, 7, 'For we walk by means of faith, and not by sight.'),
(7, 47, 5, 7, '(For we walk by faith, and not by sight.)'),
(4, 47, 5, 8, 'We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.'),
(12, 47, 5, 8, 'We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.'),
(3, 47, 5, 8, 'we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.'),
(8, 47, 5, 8, 'we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.'),
(9, 47, 5, 8, 'So we have a cheerful confidence, and we anticipate with greater delight being banished from the body and going home to the Lord.'),
(6, 47, 5, 8, 'we are confident, I say, and pleased rather to be absent from the body and present with the Lord.'),
(14, 47, 5, 8, 'we have courage, and are well pleased rather to be away from the home of the body, and to be at home with the Lord.'),
(11, 47, 5, 8, 'And we are confident, and are contented rather to be absent from the body, and to be at home in the Lord.'),
(13, 47, 5, 8, 'We are courageous, I say, and are willing rather to be absent from the body, and to be at home with the Lord.'),
(10, 47, 5, 8, 'We are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.'),
(1, 47, 5, 8, 'We are confident, then, and would prefer to be away from the body and at home with the Lord.'),
(5, 47, 5, 8, 'So we are confident, and we have the good will to be on a pilgrimage in the body, so as to be present to the Lord.'),
(7, 47, 5, 8, 'But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.'),
(4, 47, 5, 9, 'Why we labor, that, whether present or absent, we may be accepted of him.'),
(12, 47, 5, 9, 'Wherefore we labor, that, whether present or absent, we may be accepted by him.'),
(3, 47, 5, 9, 'Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him.'),
(8, 47, 5, 9, 'Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him.'),
(9, 47, 5, 9, 'And for this reason also we make it our ambition, whether at home or in exile, to please Him perfectly.'),
(6, 47, 5, 9, 'Wherefore also we are zealous, whether present or absent, to be agreeable to him.'),
(14, 47, 5, 9, 'Wherefore also we are ambitious, whether at home or away from home, to be well pleasing to him,'),
(11, 47, 5, 9, 'Wherefore also let us seek the honour, whether being at home, whether being absent, to be pleasing to him.'),
(13, 47, 5, 9, 'Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.'),
(10, 47, 5, 9, 'Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.'),
(1, 47, 5, 9, 'So we aspire to please Him, whether we are at home in this body or away from it.'),
(5, 47, 5, 9, 'And thus we struggle, whether absent or present, to please him.'),
(7, 47, 5, 9, 'And therefore we labour, whether absent or present, to please him.'),
(4, 47, 5, 10, 'For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he has done, whether it be good or bad.'),
(12, 47, 5, 10, 'For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to what he hath done, whether good or bad.'),
(3, 47, 5, 10, 'For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.'),
(8, 47, 5, 10, 'For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.'),
(9, 47, 5, 10, 'For we must all of us appear before Christ’s judgement-seat in our true characters, in order that each may then receive an award for his actions in this life, in accordance with what he has done, whether it be good or whether it be worthless.'),
(6, 47, 5, 10, 'For we must all be manifested before the judgment-seat of the Christ, that each may receive the things [done] in the body, according to those he has done, whether [it be] good or evil.'),
(14, 47, 5, 10, 'for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things done through the body, in reference to the things that he did, whether good or evil;'),
(11, 47, 5, 10, 'For we must all be made manifest before the judgment seat of Christ; that each might receive the things for the body, for what he did, good or bad.'),
(13, 47, 5, 10, 'For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.'),
(10, 47, 5, 10, 'For we must all appear before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.'),
(1, 47, 5, 10, 'For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.'),
(5, 47, 5, 10, 'For it is necessary for us to be manifested before the judgment seat of Christ, so that each one may receive the proper things of the body, according to his behavior, whether it was good or evil.'),
(7, 47, 5, 10, 'For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.'),
(4, 47, 5, 11, 'Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.'),
(12, 47, 5, 11, 'Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.'),
(3, 47, 5, 11, 'Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.'),
(8, 47, 5, 11, 'Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.'),
(9, 47, 5, 11, 'Therefore, because we realize how greatly the Lord is to be feared, we are endeavouring to win men over, and God recognizes what our motives are, and I hope that you, in your hearts, recognize them too.'),
(6, 47, 5, 11, 'Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.'),
(14, 47, 5, 11, 'having known, therefore, the fear of the Lord, we persuade men, and to God we are manifested, and I hope also in your consciences to have been manifested;'),
(11, 47, 5, 11, 'Knowing therefore the fear of the Lord, we persuade men; and we are made manifest to God; and I hope also to have been made manifest to your consciences.'),
(13, 47, 5, 11, 'Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.'),
(10, 47, 5, 11, 'Knowing therefore the fear of the Lord, we persuade people, but we are revealed to God; and I hope that we are revealed also in your consciences.'),
(1, 47, 5, 11, 'Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well.'),
(5, 47, 5, 11, 'Therefore, having knowledge of the fear of the Lord, we appeal to men, but we are made manifest before God. Yet I hope, too, that we may be made manifest in your consciences.'),
(7, 47, 5, 11, 'Knowing therefore the fear of the Lord, we use persuasion to men; but to God we are manifest. And I trust also that in your consciences we are manifest.'),
(4, 47, 5, 12, 'For we commend not ourselves again to you, but give you occasion to glory on our behalf, that you may have somewhat to answer them which glory in appearance, and not in heart.'),
(12, 47, 5, 12, 'For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them who glory in appearance, and not in heart.'),
(3, 47, 5, 12, 'We are not again commending ourselves unto you, but speak as giving you occasion of glorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart.'),
(8, 47, 5, 12, 'We are not again commending ourselves unto you, but speak as giving you occasion of glorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart.'),
(9, 47, 5, 12, 'We are not again commending ourselves to your favour, but are furnishing you with a ground of boasting on our behalf, so that you may have a reply ready for those with whom superficial appearances are everything and sincerity of heart counts for nothing.'),
(6, 47, 5, 12, '[For] we do not again commend ourselves to you, but [we are] giving to you occasion of boast in our behalf, that ye may have [such] with those boasting in countenance, and not in heart.'),
(14, 47, 5, 12, 'for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have something in reference to those glorifying in face and not in heart;'),
(11, 47, 5, 12, 'For not again do we recommend ourselves to you, but giving you occasion for boasting over us, that ye might have for them boasting in face, and not in heart.'),
(13, 47, 5, 12, 'For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart.'),
(10, 47, 5, 12, 'For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart.'),
(1, 47, 5, 12, 'We are not commending ourselves to you again. Instead, we are giving you an occasion to be proud of us, so that you can answer those who take pride in appearances rather than in the heart.'),
(5, 47, 5, 12, 'We are not commending ourselves again to you, but rather we are presenting you with an opportunity to glory because of us, when you deal with those who glory in face, and not in heart.'),
(7, 47, 5, 12, 'We commend not ourselves again to you, but give you occasion to glory in our behalf; that you may have somewhat to answer them who glory in face, and not in heart.'),
(4, 47, 5, 13, 'For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.'),
(12, 47, 5, 13, 'For whether we are beside ourselves, it is to God: or whether we are sober, it is for your cause.'),
(3, 47, 5, 13, 'For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.'),
(8, 47, 5, 13, 'For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.'),
(9, 47, 5, 13, 'For if we have been beside ourselves, it has been for God’s glory; or if we are now in our right senses, it is in order to be of service to you.'),
(6, 47, 5, 13, 'For whether we are beside ourselves, [it is] to God; or are sober, [it is] for you.'),
(14, 47, 5, 13, 'for whether we were beside ourselves, it was to God; whether we be of sound mind—it is to you,'),
(11, 47, 5, 13, 'For whether we be beside ourselves, to God: or be of sound mind, to you.'),
(13, 47, 5, 13, 'For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.'),
(10, 47, 5, 13, 'For if we are out of control, it is for God. If we are in a reasonable way, it is for you.'),
(1, 47, 5, 13, 'If we are out of our mind, it is for God; if we are of sound mind, it is for you.'),
(5, 47, 5, 13, 'For if we are excessive in mind, it is for God; but if we are sober, it is for you.'),
(7, 47, 5, 13, 'For whether we be transported in mind, it is to God; or whether we be sober, it is for you.'),
(4, 47, 5, 14, 'For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead:'),
(12, 47, 5, 14, 'For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:'),
(3, 47, 5, 14, 'For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;'),
(8, 47, 5, 14, 'For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;'),
(9, 47, 5, 14, 'For the love of Christ overmasters us, the conclusion at which we have arrived being this—that One having died for all, His death was their death,'),
(6, 47, 5, 14, 'For the love of the Christ constrains us, having judged this: that one died for all, then all have died;'),
(14, 47, 5, 14, 'for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died,'),
(11, 47, 5, 14, 'For the love of Christ holds us together; having judged this, that if one died for all, then all dead:'),
(13, 47, 5, 14, 'For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.'),
(10, 47, 5, 14, 'For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.'),
(1, 47, 5, 14, 'For Christ’s love compels us, because we are convinced that One died for all, therefore all died.'),
(5, 47, 5, 14, 'For the charity of Christ urges us on, in consideration of this: that if one died for all, then all have died.'),
(7, 47, 5, 14, 'For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.'),
(4, 47, 5, 15, 'And that he died for all, that they which live should not from now on live to themselves, but to him which died for them, and rose again.'),
(12, 47, 5, 15, 'And that he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.'),
(3, 47, 5, 15, 'and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.'),
(8, 47, 5, 15, 'and he died for all, that they which live should no longer live unto themselves, but unto him who for their sakes died and rose again.'),
(9, 47, 5, 15, 'and that He died for all in order that the living may no longer live to themselves, but to Him who died for them and rose again.'),
(6, 47, 5, 15, 'and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised.'),
(14, 47, 5, 15, 'and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.'),
(11, 47, 5, 15, 'And he died for all, that the living no more live to themselves, but to him having died for them, and having risen.'),
(13, 47, 5, 15, 'He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.'),
(10, 47, 5, 15, 'He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.'),
(1, 47, 5, 15, 'And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.'),
(5, 47, 5, 15, 'And Christ died for all, so that even those who live might not now live for themselves, but for him who died for them and who rose again.'),
(7, 47, 5, 15, 'And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.'),
(4, 47, 5, 16, 'Why from now on know we no man after the flesh: yes, though we have known Christ after the flesh, yet now from now on know we him no more.'),
(12, 47, 5, 16, 'Wherefore henceforth we know no man according to the flesh: though indeed we have known Christ according to the flesh, yet now henceforth we know him no more.'),
(3, 47, 5, 16, 'Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.'),
(8, 47, 5, 16, 'Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.'),
(9, 47, 5, 16, 'Therefore for the future we know no one simply as a man. Even if we have known Christ as a man, yet now we do so no longer.'),
(6, 47, 5, 16, 'So that we henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know [him thus] no longer.'),
(14, 47, 5, 16, 'So that we henceforth have known no one according to the flesh, and even if we have known Christ according to the flesh, yet now we know him no more;'),
(11, 47, 5, 16, 'So that we from now know none according to the flesh: and if also we have known Christ according to the flesh, but now we know no more.'),
(13, 47, 5, 16, 'Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.'),
(10, 47, 5, 16, 'Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.'),
(1, 47, 5, 16, 'So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.'),
(5, 47, 5, 16, 'And so, from now on, we know no one according to the flesh. And though we have known Christ according to the flesh, yet now we know him in this way no longer.'),
(7, 47, 5, 16, 'Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh; but now we know him so no longer.'),
(4, 47, 5, 17, 'Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.'),
(12, 47, 5, 17, 'Therefore, if any man is in Christ, he is a new creature: old things have passed away; behold, all things have become new.'),
(3, 47, 5, 17, 'Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.'),
(8, 47, 5, 17, 'Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.'),
(9, 47, 5, 17, 'So that if any one is in Christ, he is a new creature: the old state of things has passed away; a new state of things has come into existence.'),
(6, 47, 5, 17, 'So if any one [be] in Christ, [there is] a new creation; the old things have passed away; behold all things have become new:'),
(14, 47, 5, 17, 'so that if any one is in Christ—he is a new creature; the old things did pass away, lo, become new have the all things.'),
(11, 47, 5, 17, 'So that if any in Christ, a new creation: old things have passed away; behold, all have become new.'),
(13, 47, 5, 17, 'Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.'),
(10, 47, 5, 17, 'Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Look, new things have come.'),
(1, 47, 5, 17, 'Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!'),
(5, 47, 5, 17, 'So if anyone is a new creature in Christ, what is old has passed away. Behold, all things have been made new.'),
(7, 47, 5, 17, 'If then any be in Christ a new creature, the old things are passed away, behold all things are made new.'),
(4, 47, 5, 18, 'And all things are of God, who has reconciled us to himself by Jesus Christ, and has given to us the ministry of reconciliation;'),
(12, 47, 5, 18, 'And all things are from God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;'),
(3, 47, 5, 18, 'But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;'),
(8, 47, 5, 18, 'But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;'),
(9, 47, 5, 18, 'And all this is from God, who has reconciled us to Himself through Christ, and has appointed us to serve in the ministry of reconciliation.'),
(6, 47, 5, 18, 'and all things [are] of the God who has reconciled us to himself by [Jesus] Christ, and given to us the ministry of that reconciliation:'),
(14, 47, 5, 18, 'And the all things are of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation,'),
(11, 47, 5, 18, 'And all things of God, having reconciled us to himself by Jesus Christ, and given us the service of reconciliation;'),
(13, 47, 5, 18, 'But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;'),
(10, 47, 5, 18, 'But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;'),
(1, 47, 5, 18, 'All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:'),
(5, 47, 5, 18, 'But all is of God, who has reconciled us to himself through Christ, and who has given us the ministry of reconciliation.'),
(7, 47, 5, 18, 'But all things are of God, who hath reconciled us to himself by Christ; and hath given to us the ministry of reconciliation.'),
(4, 47, 5, 19, 'To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and has committed to us the word of reconciliation.'),
(12, 47, 5, 19, 'To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation.'),
(3, 47, 5, 19, 'to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.'),
(8, 47, 5, 19, 'to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.'),
(9, 47, 5, 19, 'We are to tell how God was in Christ reconciling the world to Himself, not charging men’s transgressions to their account, and that He has entrusted to us the Message of this reconciliation.'),
(6, 47, 5, 19, 'how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.'),
(14, 47, 5, 19, 'how that God was in Christ—a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,'),
(11, 47, 5, 19, 'For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation.'),
(13, 47, 5, 19, 'namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.'),
(10, 47, 5, 19, 'namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and having committed to us the word of reconciliation.'),
(1, 47, 5, 19, 'that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.'),
(5, 47, 5, 19, 'For certainly God was in Christ, reconciling the world to himself, not charging them with their sins. And he has placed in us the Word of reconciliation.'),
(7, 47, 5, 19, 'For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.'),
(4, 47, 5, 20, 'Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be you reconciled to God.'),
(12, 47, 5, 20, 'Now then we are embassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.'),
(3, 47, 5, 20, 'We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God.'),
(8, 47, 5, 20, 'We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God.'),
(9, 47, 5, 20, 'On Christ’s behalf therefore we come as ambassadors, God, as it were, making entreaty through our lips: we, on Christ’s behalf, beseech men to be reconciled to God.'),
(6, 47, 5, 20, 'We are ambassadors therefore for Christ, God as [it were] beseeching by us, we entreat for Christ, Be reconciled to God.'),
(14, 47, 5, 20, 'in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, ‘Be ye reconciled to God;’'),
(11, 47, 5, 20, 'For Christ therefore are we ambassadors, as of God beseeching by us: we pray for the sake of Christ, be ye reconciled to God.'),
(13, 47, 5, 20, 'We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.'),
(10, 47, 5, 20, 'We are therefore ambassadors on behalf of Christ, as though God were making his appeal through us. We implore you on behalf of Christ, be reconciled to God.'),
(1, 47, 5, 20, 'Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God.'),
(5, 47, 5, 20, 'Therefore, we are ambassadors for Christ, so that God is exhorting through us. We beseech you for Christ: be reconciled to God.'),
(7, 47, 5, 20, 'For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.'),
(4, 47, 5, 21, 'For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.'),
(12, 47, 5, 21, 'For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.'),
(3, 47, 5, 21, 'Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.'),
(8, 47, 5, 21, 'Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.'),
(9, 47, 5, 21, 'He has made Him who knew nothing of sin to be sin for us, in order that in Him we may become the righteousness of God.'),
(6, 47, 5, 21, 'Him who knew not sin he has made sin for us, that we might become God’s righteousness in him.'),
(14, 47, 5, 21, 'for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.'),
(11, 47, 5, 21, 'For him not knowing sin, he made sin for us; that we might be the justice of God in him.'),
(13, 47, 5, 21, 'For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.'),
(10, 47, 5, 21, 'For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.'),
(1, 47, 5, 21, 'God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.'),
(5, 47, 5, 21, 'For God made him who did not know sin to be sin for us, so that we might become the justice of God in him.'),
(7, 47, 5, 21, 'Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.'),
(4, 47, 6, 1, 'We then, as workers together with him, beseech you also that you receive not the grace of God in vain.'),
(12, 47, 6, 1, 'We then, as co-workers with him, beseech you also that ye receive not the grace of God in vain.'),
(3, 47, 6, 1, 'And working together with him we entreat also that ye receive not the grace of God in vain'),
(8, 47, 6, 1, 'And working together with him we entreat also that ye receive not the grace of God in vain'),
(9, 47, 6, 1, 'And you also we, as God’s fellow workers, entreat not to be found to have received His grace to no purpose.'),
(6, 47, 6, 1, 'But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:'),
(14, 47, 6, 1, 'And working together also we call upon you that ye receive not in vain the grace of God—'),
(11, 47, 6, 1, 'And working together, we also beseech, lest also ye receive the grace of God in vain.'),
(13, 47, 6, 1, 'Working together, we entreat also that you not receive the grace of God in vain,'),
(10, 47, 6, 1, 'Working together, we entreat also that you not receive the grace of God in vain,'),
(1, 47, 6, 1, 'As God’s fellow workers, then, we urge you not to receive God’s grace in vain.'),
(5, 47, 6, 1, 'But, as a help to you, we exhort you not to receive the grace of God in vain.'),
(7, 47, 6, 1, 'And we helping do exhort you, that you receive not the grace of God in vain.'),
(4, 47, 6, 2, '(For he said, I have heard you in a time accepted, and in the day of salvation have I succored you: behold, now is the accepted time; behold, now is the day of salvation.)'),
(12, 47, 6, 2, '(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.)'),
(3, 47, 6, 2, '(for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee:behold, now is the acceptable time; behold, now is the day of salvation):'),
(8, 47, 6, 2, '(for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succour thee: behold, now is the acceptable time; behold, now is the day of salvation):'),
(9, 47, 6, 2, 'For He says, “At a time of welcome I have listened to you, and on a day of salvation I have succoured you.” Now is the time of loving welcome! Now is the day of salvation!'),
(6, 47, 6, 2, '(for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now [is the] well-accepted time; behold, now [the] day of salvation:)'),
(14, 47, 6, 2, 'for He saith, ‘In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now is a well-accepted time; lo, now, a day of salvation,’—'),
(11, 47, 6, 2, '(For he says, In an acceptable time I listened to thee, and in the day of salvation have I run to succor thee: behold, now the acceptable time; behold; now the day of salvation.)'),
(13, 47, 6, 2, 'for he says, “At an acceptable time I listened to you, in a day of salvation I helped you.” Behold, now is the acceptable time. Behold, now is the day of salvation.'),
(10, 47, 6, 2, 'for he says, “At an acceptable time I listened to you, and in a day of salvation I helped you.” Look, now is the “acceptable time.” Look, now is the “day of salvation.”'),
(1, 47, 6, 2, 'For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!'),
(5, 47, 6, 2, 'For he says: “In a favorable time, I heeded you; and on the day of salvation, I helped you.” Behold, now is the favorable time; behold, now is the day of salvation.'),
(7, 47, 6, 2, 'For he saith: In an accepted time have I heard thee; and in the day of salvation have I helped thee. Behold, now is the acceptable time; behold, now is the day of salvation.'),
(4, 47, 6, 3, 'Giving no offense in any thing, that the ministry be not blamed:'),
(12, 47, 6, 3, 'Giving no offense in any thing, that the ministry be not blamed:'),
(3, 47, 6, 3, 'giving no occasion of stumbling in anything, that our ministration be not blamed;'),
(8, 47, 6, 3, 'giving no occasion of stumbling in anything, that our ministration be not blamed;'),
(9, 47, 6, 3, 'We endeavour to give people no cause for stumbling in anything, lest the work we are doing should fall into discredit.'),
(6, 47, 6, 3, 'giving no manner of offence in anything, that the ministry be not blamed;'),
(14, 47, 6, 3, 'in nothing giving any cause of offence, that the ministration may be not blamed,'),
(11, 47, 6, 3, 'Giving no offence in any thing, that the service be not blamed:'),
(13, 47, 6, 3, 'We give no occasion of stumbling in anything, that our service may not be blamed,'),
(10, 47, 6, 3, 'We give no occasion of stumbling in anything, that our service may not be blamed,'),
(1, 47, 6, 3, 'We put no obstacle in anyone’s way, so that no one can discredit our ministry.'),
(5, 47, 6, 3, 'May we never give offense to anyone, so that our ministry may not be disparaged.'),
(7, 47, 6, 3, 'Giving no offence to any man, that our ministry be not blamed:'),
(4, 47, 6, 4, 'But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,'),
(12, 47, 6, 4, 'But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,'),
(3, 47, 6, 4, 'but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses,'),
(8, 47, 6, 4, 'but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses,'),
(9, 47, 6, 4, 'On the contrary, as God’s servants, we seek their full approval—by unwearied endurance, by afflictions, by distress, by helplessness;'),
(6, 47, 6, 4, 'but in everything commending ourselves as God’s ministers, in much endurance, in afflictions, in necessities, in straits,'),
(14, 47, 6, 4, 'but in everything recommending ourselves as God’s ministrants; in much patience, in tribulations, in necessities, in distresses,'),
(11, 47, 6, 4, 'But in every thing recommending ourselves as servants of God, in much patience, in pressures, in necessities, in extremities,'),
(13, 47, 6, 4, 'but in everything commending ourselves, as servants of God, in great endurance, in afflictions, in hardships, in distresses,'),
(10, 47, 6, 4, 'but in everything commending ourselves, as servants of God, in great endurance, in afflictions, in hardships, in distresses,'),
(1, 47, 6, 4, 'Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;'),
(5, 47, 6, 4, 'But in all things, let us exhibit ourselves as ministers of God with great patience: through tribulation, difficulties, and distress;'),
(7, 47, 6, 4, 'But in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses,'),
(4, 47, 6, 5, 'In stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;'),
(12, 47, 6, 5, 'In stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;'),
(3, 47, 6, 5, 'in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;'),
(8, 47, 6, 5, 'in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;'),
(9, 47, 6, 5, 'by floggings, by imprisonments; by facing riots, by toil, by sleepless watching, by hunger and thirst;'),
(6, 47, 6, 5, 'in stripes, in prisons, in riots, in labours, in watchings, in fastings,'),
(14, 47, 6, 5, 'in stripes, in imprisonments, in insurrections, in labours, in watchings, in fastings,'),
(11, 47, 6, 5, 'In blows, in imprisonments, in disorders, in fatigues, in watchings, in fastings;'),
(13, 47, 6, 5, 'in beatings, in imprisonments, in riots, in labors, in watchings, in fastings;'),
(10, 47, 6, 5, 'in beatings, in imprisonments, in riots, in labors, in watchings, in fastings;'),
(1, 47, 6, 5, 'in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger;'),
(5, 47, 6, 5, 'despite wounds, imprisonment, and rebellion; with hard work, vigilance, and fasting;'),
(7, 47, 6, 5, 'In stripes, in prisons, in seditions, in labours, in watchings, in fastings,'),
(4, 47, 6, 6, 'By pureness, by knowledge, by long-suffering, by kindness, by the Holy Ghost, by love unfeigned,'),
(12, 47, 6, 6, 'By pureness, by knowledge, by long-suffering, by kindness, by the Holy Spirit, by love unfeigned,'),
(3, 47, 6, 6, 'in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned,'),
(8, 47, 6, 6, 'in pureness, in knowledge, in longsuffering, in kindness, in the Holy Ghost, in love unfeigned,'),
(9, 47, 6, 6, 'by purity of life, by knowledge, by patience, by kindness, by the Holy Spirit, by sincere love;'),
(6, 47, 6, 6, 'in pureness, in knowledge, in longsuffering, in kindness, in [the] Holy Spirit, in love unfeigned,'),
(14, 47, 6, 6, 'in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned,'),
(11, 47, 6, 6, 'In purity, in knowledge, in long suffering, in kindness, in the Holy Spirit, in love unfeigned.'),
(13, 47, 6, 6, 'in pureness, in knowledge, in patience, in kindness, in the Holy Spirit, in sincere love,'),
(10, 47, 6, 6, 'in pureness, in knowledge, in patience, in kindness, in the Holy Spirit, in sincere love,'),
(1, 47, 6, 6, 'in purity, knowledge, patience, and kindness; in the Holy Spirit and in sincere love;'),
(5, 47, 6, 6, 'by chastity, knowledge, and longsuffering; in pleasantness, in the Holy Spirit, and in unfeigned charity;'),
(7, 47, 6, 6, 'In chastity, in knowledge, in longsuffering, in sweetness, in the Holy Ghost, in charity unfeigned,'),
(4, 47, 6, 7, 'By the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left,'),
(12, 47, 6, 7, 'By the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left,'),
(3, 47, 6, 7, 'in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,'),
(8, 47, 6, 7, 'in the word of truth, in the power of God; by the armour of righteousness on the right hand and on the left,'),
(9, 47, 6, 7, 'by the proclamation of the truth, by the power of God; by the weapons of righteousness, wielded in both hands;'),
(6, 47, 6, 7, 'in [the] word of truth, in [the] power of God; through the arms of righteousness on the right hand and left,'),
(14, 47, 6, 7, 'in the word of truth, in the power of God, through the armour of the righteousness, on the right and on the left,'),
(11, 47, 6, 7, 'In the word of truth, in the power of God, through the weapons of justice of the right hands and the left,'),
(13, 47, 6, 7, 'in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,'),
(10, 47, 6, 7, 'in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,'),
(1, 47, 6, 7, 'in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left;'),
(5, 47, 6, 7, 'with the Word of truth, with the power of God, and with the armor of justice to the right and to the left;'),
(7, 47, 6, 7, 'In the word of truth, in the power of God; by the armour of justice on the right hand and on the left;'),
(4, 47, 6, 8, 'By honor and dishonor, by evil report and good report: as deceivers, and yet true;'),
(12, 47, 6, 8, 'By honor and dishonor, by evil report and good report: as deceivers, and yet true;'),
(3, 47, 6, 8, 'by glory and dishonor, by evil report and good report; as deceivers, and yet true;'),
(8, 47, 6, 8, 'by glory and dishonour, by evil report and good report; as deceivers, and yet true;'),
(9, 47, 6, 8, 'through honour and ignominy, through calumny and praise. We are looked upon as impostors and yet are true men;'),
(6, 47, 6, 8, 'through glory and dishonour, through evil report and good report: as deceivers, and true;'),
(14, 47, 6, 8, 'through glory and dishonour, through evil report and good report, as leading astray, and true;'),
(11, 47, 6, 8, 'Through glory and ignominy, through slander and applause: as erring, and true;'),
(13, 47, 6, 8, 'by glory and dishonor, by evil report and good report; as deceivers, and yet true;'),
(10, 47, 6, 8, 'by glory and dishonor, by evil report and good report; as deceivers, and yet true;'),
(1, 47, 6, 8, 'through glory and dishonor, slander and praise; viewed as imposters, yet genuine;'),
(5, 47, 6, 8, 'through honor and dishonor, despite good reports and bad, whether seen as deceivers or truth-tellers, whether ignored or acknowledged;'),
(7, 47, 6, 8, 'By honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known;'),
(4, 47, 6, 9, 'As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;'),
(12, 47, 6, 9, 'As unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;'),
(3, 47, 6, 9, 'as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;'),
(8, 47, 6, 9, 'as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;'),
(9, 47, 6, 9, 'as obscure persons, and yet are well known; as on the point of death, and yet, strange to tell, we live; as under God’s discipline, and yet we are not deprived of life;'),
(6, 47, 6, 9, 'as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death;'),
(14, 47, 6, 9, 'as unknown, and recognized; as dying, and lo, we live; as chastened, and not put to death;'),
(11, 47, 6, 9, 'As being ignorant, and knowing; as dying, and, behold, we live; as being disciplined, and not killed;'),
(13, 47, 6, 9, 'as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;'),
(10, 47, 6, 9, 'as unknown, and yet well known; as dying, and look, we live; as punished, and not killed;'),
(1, 47, 6, 9, 'unknown, yet well-known; dying, and yet we live on; punished, yet not killed;'),
(5, 47, 6, 9, 'as if dying and yet truly alive; as if chastised and yet not subdued;'),
(7, 47, 6, 9, 'As dying, and behold we live; as chastised, and not killed;'),
(4, 47, 6, 10, 'As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.'),
(12, 47, 6, 10, 'As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.'),
(3, 47, 6, 10, 'as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.'),
(8, 47, 6, 10, 'as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.'),
(9, 47, 6, 10, 'as sad, but we are always joyful; as poor, but we bestow wealth on many; as having nothing, and yet we securely possess all things.'),
(6, 47, 6, 10, 'as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things.'),
(14, 47, 6, 10, 'as sorrowful, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.'),
(11, 47, 6, 10, 'As being grieved, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.'),
(13, 47, 6, 10, 'as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.'),
(10, 47, 6, 10, 'as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.'),
(1, 47, 6, 10, 'sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.'),
(5, 47, 6, 10, 'as if sorrowful and yet always rejoicing; as if needy and yet enriching many; as if having nothing and possessing everything.'),
(7, 47, 6, 10, 'As sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.'),
(4, 47, 6, 11, 'O you Corinthians, our mouth is open to you, our heart is enlarged.'),
(12, 47, 6, 11, 'O ye Corinthians, our mouth is open to you, our heart is enlarged.'),
(3, 47, 6, 11, 'Our mouth is open unto you, O Corinthians, our heart is enlarged.'),
(8, 47, 6, 11, 'Our mouth is open unto you, O Corinthians, our heart is enlarged.'),
(9, 47, 6, 11, 'O Corinthians, our lips are unsealed to you: our heart is expanded.'),
(6, 47, 6, 11, 'Our mouth is opened to you, Corinthians, our heart is expanded.'),
(14, 47, 6, 11, 'Our mouth hath been open unto you, O Corinthians, our heart hath been enlarged!'),
(11, 47, 6, 11, 'Our month stands open to you, O Corinthians, our heart has been enlarged.'),
(13, 47, 6, 11, 'Our mouth is open to you, Corinthians. Our heart is enlarged.'),
(10, 47, 6, 11, 'Our mouth is open to you, Corinthians. Our heart is enlarged.'),
(1, 47, 6, 11, 'We have spoken freely to you, Corinthians. Our hearts are open wide.'),
(5, 47, 6, 11, 'Our mouth is open to you, O Corinthians; our heart is enlarged.'),
(7, 47, 6, 11, 'Our mouth is open to you, O ye Corinthians, our heart is enlarged.'),
(4, 47, 6, 12, 'You are not straitened in us, but you are straitened in your own bowels.'),
(12, 47, 6, 12, 'Ye are not straitened in us, but ye are straitened in your own bowels.'),
(3, 47, 6, 12, 'Ye are not straitened in us, but ye are straitened in your own affections.'),
(8, 47, 6, 12, 'Ye are not straitened in us, but ye are straitened in your own affections.'),
(9, 47, 6, 12, 'There is no narrowness in our love to you: the narrowness is in your own feelings.'),
(6, 47, 6, 12, 'Ye are not straitened in us, but ye are straitened in your affections;'),
(14, 47, 6, 12, 'ye are not straitened in us, and ye are straitened in your own bowels,'),
(11, 47, 6, 12, 'Ye are not contracted in us, but ye are contracted in your bowels.'),
(13, 47, 6, 12, 'You are not restricted by us, but you are restricted by your own affections.'),
(10, 47, 6, 12, 'You are not restricted by us, but you are restricted by your own affections.'),
(1, 47, 6, 12, 'It is not our affection, but yours, that is restrained.'),
(5, 47, 6, 12, 'You are not narrowed by us, but it is by your own inner selves that you are narrowed.'),
(7, 47, 6, 12, 'You are not straitened in us, but in your own bowels you are straitened.'),
(4, 47, 6, 13, 'Now for a recompense in the same, (I speak as to my children,) be you also enlarged.'),
(12, 47, 6, 13, 'Now for a recompense in the same (I speak as to my children,) be ye also enlarged.'),
(3, 47, 6, 13, 'Now for a recompense in like kind (I speak as unto my children), be ye also enlarged.'),
(8, 47, 6, 13, 'Now for a recompense in like kind (I speak as unto my children), be ye also enlarged.'),
(9, 47, 6, 13, 'And in just requital—I speak as to my children—let your hearts expand also.'),
(6, 47, 6, 13, 'but for an answering recompense, (I speak as to children,) let your heart also expand itself.'),
(14, 47, 6, 13, 'and as a recompense of the same kind, (as to children I say it,) be ye enlarged—also ye!'),
(11, 47, 6, 13, 'And for the same recompense, (I speak as to children,) be ye yourselves also enlarged.'),
(13, 47, 6, 13, 'Now in return, I speak as to my children, you also be open wide.'),
(10, 47, 6, 13, 'Now in return, I speak as to my children, you also be open wide.'),
(1, 47, 6, 13, 'As a fair exchange—I speak as to my children—open wide your hearts also.'),
(5, 47, 6, 13, 'But since we have the same recompense, (I am speaking as if to my own sons), you, too, should be enlarged.'),
(7, 47, 6, 13, 'But having the same recompense, (I speak as to my children,) be you also enlarged.'),
(4, 47, 6, 14, 'Be you not unequally yoked together with unbelievers: for what fellowship has righteousness with unrighteousness? and what communion has light with darkness?'),
(12, 47, 6, 14, 'Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?'),
(3, 47, 6, 14, 'Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?'),
(8, 47, 6, 14, 'Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?'),
(9, 47, 6, 14, 'Do not come into close association with unbelievers, like oxen yoked with asses. For what is there in common between righteousness and lawlessness? Or what partnership has light with darkness?'),
(6, 47, 6, 14, 'Be not diversely yoked with unbelievers; for what participation [is there] between righteousness and lawlessness? or what fellowship of light with darkness?'),
(14, 47, 6, 14, 'Become not yoked with others—unbelievers, for what partaking is there to righteousness and lawlessness?'),
(11, 47, 6, 14, 'Be not unequally yoked together with the unbelieving: for what participation to justice and iniquity and what communion to light with darkness?'),
(13, 47, 6, 14, 'Don’t be unequally yoked with unbelievers, for what fellowship have righteousness and iniquity? Or what fellowship has light with darkness?'),
(10, 47, 6, 14, 'Do not be unequally yoked with unbelievers, for what fellowship have righteousness and iniquity? Or what fellowship has light with darkness?'),
(1, 47, 6, 14, 'Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?'),
(5, 47, 6, 14, 'Do not choose to bear the yoke with unbelievers. For how can justice be a participant with iniquity? Or how can the fellowship of light be a participant with darkness?'),
(7, 47, 6, 14, 'Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?'),
(4, 47, 6, 15, 'And what concord has Christ with Belial? or what part has he that believes with an infidel?'),
(12, 47, 6, 15, 'And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?'),
(3, 47, 6, 15, 'And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever?'),
(8, 47, 6, 15, 'And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever?'),
(9, 47, 6, 15, 'Where can harmony between Christ and Belial be found? Or what participation has a believer with an unbeliever?'),
(6, 47, 6, 15, 'and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?'),
(14, 47, 6, 15, 'and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?'),
(11, 47, 6, 15, 'And what conformity to Christ with Belial? and what part to the believing with the unbelieving?'),
(13, 47, 6, 15, 'What agreement has Christ with Belial? Or what portion has a believer with an unbeliever?'),
(10, 47, 6, 15, 'What agreement has Christ with Belial? Or what portion has a believer with an unbeliever?'),
(1, 47, 6, 15, 'What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?'),
(5, 47, 6, 15, 'And how can Christ join together with Belial? Or what part do the faithful have with the unfaithful?'),
(7, 47, 6, 15, 'And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever?'),
(4, 47, 6, 16, 'And what agreement has the temple of God with idols? for you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.'),
(12, 47, 6, 16, 'And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.'),
(3, 47, 6, 16, 'And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.'),
(8, 47, 6, 16, 'And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.'),
(9, 47, 6, 16, 'And what compact has the Temple of God with idols? For *we* are the Temple of the ever-living God; as God has said, “I will dwell among them, and walk about among them; and will be their God, and it is they who shall be My people.”'),
(6, 47, 6, 16, 'and what agreement of God’s temple with idols? for ye are [the] living God’s temple; according as God has said, I will dwell among them, and walk among [them]; and I will be their God, and they shall be to me a people.'),
(14, 47, 6, 16, 'and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said—‘I will dwell in them, and will walk among them, and I will be their God, and they shall be My people,'),
(11, 47, 6, 16, 'And what agreement to the temple of God with images? for ye are the temple of the living God; as God said, That I will dwell in them, and will go round about; and will be their God, and they shall be a people to me.'),
(13, 47, 6, 16, 'What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, “I will dwell in them, and walk in them; and I will be their God, and they will be my people.”'),
(10, 47, 6, 16, 'What agreement has a temple of God with idols? For we are a temple of the living God. Even as God said, “I will dwell in them, and walk in them; and I will be their God, and they will be my people.”'),
(1, 47, 6, 16, 'What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.”'),
(5, 47, 6, 16, 'And what consensus does the temple of God have with idols? For you are the temple of the living God, just as God says: “I will dwell with them, and I will walk among them. And I will be their God, and they shall be my people.'),
(7, 47, 6, 16, 'And what agreement hath the temple of God with idols? For you are the temple of the living God; as God saith: I will dwell in them, and walk among them; and I will be their God, and they shall be my people.'),
(4, 47, 6, 17, 'Why come out from among them, and be you separate, said the Lord, and touch not the unclean thing; and I will receive you.'),
(12, 47, 6, 17, 'Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you;'),
(3, 47, 6, 17, 'Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,'),
(8, 47, 6, 17, 'Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,'),
(9, 47, 6, 17, 'Therefore, “’Come out from among them and separate yourselves,’ says the Lord, ‘and touch nothing impure; and I will receive you, and will be a Father to you,'),
(6, 47, 6, 17, 'Wherefore come out from the midst of them, and be separated, saith [the] Lord, and touch not [what is] unclean, and I will receive you;'),
(14, 47, 6, 17, 'wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I—I will receive you,'),
(11, 47, 6, 17, 'Therefore come out from the midst of them, and be separated, says the Lord, and touch not the unclean; and I will receive you.'),
(13, 47, 6, 17, 'Therefore, “‘Come out from among them, and be separate,’ says the Lord. ‘Touch no unclean thing. I will receive you.'),
(10, 47, 6, 17, 'Therefore, “’Go out from their midst, and be separate,’ says the Lord, ‘and touch no unclean thing,’ and I will receive you.'),
(1, 47, 6, 17, '“Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”'),
(5, 47, 6, 17, 'Because of this, you must depart from their midst and be separate, says the Lord. And do not touch what is unclean.'),
(7, 47, 6, 17, 'Wherefore, Go out from among them, and be ye separate, saith the Lord, and touch not the unclean thing:'),
(4, 47, 6, 18, 'And will be a Father to you, and you shall be my sons and daughters, said the Lord Almighty.'),
(12, 47, 6, 18, 'And I will be a Father to you, and ye shall be my sons and daughters, saith the Lord Almighty.'),
(3, 47, 6, 18, 'And will be to you a Father, And ye shall be to me sons and daughters,saith the Lord Almighty.'),
(8, 47, 6, 18, 'And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.'),
(9, 47, 6, 18, 'and you shall be My sons and daughters,’ says the Lord the Ruler of all.”'),
(6, 47, 6, 18, 'and I will be to you for a Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty.'),
(14, 47, 6, 18, 'and I will be to you for a Father, and ye—ye shall be to Me for sons and daughters, saith the Lord Almighty.’'),
(11, 47, 6, 18, 'And I will be to you for a Father, and ye shall be to me for sons and daughters, says the Lord Almighty.'),
(13, 47, 6, 18, 'I will be to you a Father. You will be to me sons and daughters,’ says the Lord Almighty.”'),
(10, 47, 6, 18, '“And I will be a Father to you, and you will be my sons and daughters,” says the Lord Almighty.'),
(1, 47, 6, 18, 'And: “I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty.”'),
(5, 47, 6, 18, 'Then I will accept you. And I will be a Father to you, and you shall be sons and daughters to me, says the Lord Almighty.”'),
(7, 47, 6, 18, 'And I will receive you; and I will be a Father to you; and you shall be my sons and daughters, saith the Lord Almighty.'),
(4, 47, 7, 1, 'Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.'),
(12, 47, 7, 1, 'Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.'),
(3, 47, 7, 1, 'Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'),
(8, 47, 7, 1, 'Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'),
(9, 47, 7, 1, 'Having therefore these promises, beloved friends, let us purify ourselves from all defilement of body and of spirit, and secure perfect holiness through the fear of God.'),
(6, 47, 7, 1, 'Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God’s fear.'),
(14, 47, 7, 1, 'Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;'),
(11, 47, 7, 1, 'Therefore having these declarations, dearly let us cleanse ourselves from all defilements of flesh and spirit, perfecting holiness in the fear of God.'),
(13, 47, 7, 1, 'Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'),
(10, 47, 7, 1, 'Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'),
(1, 47, 7, 1, 'Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.'),
(5, 47, 7, 1, 'Therefore, having these promises, most beloved, let us cleanse ourselves from all defilement of the flesh and of the spirit, perfecting sanctification in the fear of God.'),
(7, 47, 7, 1, 'Having therefore these promises, dearly beloved, let us cleanse ourselves from all defilement of the flesh and of the spirit, perfecting sactification in the fear of God.'),
(4, 47, 7, 2, 'Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.'),
(12, 47, 7, 2, 'Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.'),
(3, 47, 7, 2, 'Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.'),
(8, 47, 7, 2, 'Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.'),
(9, 47, 7, 2, 'Make room for us in your hearts. There is not one of you whom we have wronged, not one to whom we have done harm, not one over whom we have gained any selfish advantage.'),
(6, 47, 7, 2, 'Receive us: we have injured no one, we have ruined no one, we have made gain of no one.'),
(14, 47, 7, 2, 'receive us; no one did we wrong; no one did we waste; no one did we defraud;'),
(11, 47, 7, 2, 'Receive us; we injured none, we corrupted none, we took advantage of none.'),
(13, 47, 7, 2, 'Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.'),
(10, 47, 7, 2, 'Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.'),
(1, 47, 7, 2, 'Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one.'),
(5, 47, 7, 2, 'Consider us. We have injured no one; we have corrupted no one; we have defrauded no one.'),
(7, 47, 7, 2, 'Receive us. We have injured no man, we have corrupted no man, we have overreached no man.'),
(4, 47, 7, 3, 'I speak not this to condemn you: for I have said before, that you are in our hearts to die and live with you.'),
(12, 47, 7, 3, 'I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.'),
(3, 47, 7, 3, 'I say it not to condemn you: for I have said before, that ye are in our hearts to die together and live together.'),
(8, 47, 7, 3, 'I say it not to condemn you: for I have said before, that ye are in our hearts to die together and live together.'),
(9, 47, 7, 3, 'I do not say this to imply blame, for, as I have already said, you have such a place in our hearts that we would die with you or live with you.'),
(6, 47, 7, 3, 'I do not speak for condemnation, for I have already said that ye are in our hearts, to die together, and live together.'),
(14, 47, 7, 3, 'not to condemn you do I say it, for I have said before that in our hearts ye are to die with and to live with;'),
(11, 47, 7, 3, 'I speak not to condemnation: for I have said before, ye are in our hearts to die together, and live together.'),
(13, 47, 7, 3, 'I say this not to condemn you, for I have said before, that you are in our hearts to die together and live together.'),
(10, 47, 7, 3, 'I say this not to condemn you, for I have said before, that you are in our hearts to die together and live together.'),
(1, 47, 7, 3, 'I do not say this to condemn you. I have said before that you so occupy our hearts that we live and die together with you.'),
(5, 47, 7, 3, 'I am not saying this to your condemnation. For we have told you before that you are in our hearts: to die together and to live together.'),
(7, 47, 7, 3, 'I speak not this to your condemnation. For we have said before, that you are in our hearts, to die together, and to live together.'),
(4, 47, 7, 4, 'Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.'),
(12, 47, 7, 4, 'Great is my boldness of speech towards you, great is my glorying concerning you: I am filled with comfort, I am exceeding joyful in all our tribulation.'),
(3, 47, 7, 4, 'Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction.'),
(8, 47, 7, 4, 'Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction.'),
(9, 47, 7, 4, 'I have great confidence in you: very loudly do I boast of you. I am filled with comfort: my heart overflows with joy amid all our affliction.'),
(6, 47, 7, 4, 'Great [is] my boldness towards you, great my exulting in respect of you; I am filled with encouragement; I overabound in joy under all our affliction.'),
(14, 47, 7, 4, 'great is my freedom of speech unto you, great my glory on your behalf; I have been filled with the comfort, I overabound with the joy on all our tribulation,'),
(11, 47, 7, 4, 'Much freedom of speech to me toward you; to me much boasting over you: I am filled with consolation, I superabound in joy in all your pressure.'),
(13, 47, 7, 4, 'Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.'),
(10, 47, 7, 4, 'Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.'),
(1, 47, 7, 4, 'Great is my confidence in you; great is my pride in you; I am filled with encouragement; in all our troubles my joy overflows.'),
(5, 47, 7, 4, 'Great is my confidence in you. Great is my glorying over you. I have been filled with consolation. I have a superabundant joy throughout all our tribulation.'),
(7, 47, 7, 4, 'Great is my confidence for you, great is my glorying for you. I am filled with comfort: I exceedingly abound with joy in all our tribulation.'),
(4, 47, 7, 5, 'For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fights, within were fears.'),
(12, 47, 7, 5, 'For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.'),
(3, 47, 7, 5, 'For even when we were come into Macedonia our flesh had no relief, but we were afflicted on every side; without were fightings, within were fears.'),
(8, 47, 7, 5, 'For even when we were come into Macedonia, our flesh had no relief, but we were afflicted on every side; without were fightings, within were fears.'),
(9, 47, 7, 5, 'For even after our arrival in Macedonia we could get no relief such as human nature craves. We were greatly harassed; there were conflicts without and fears within.'),
(6, 47, 7, 5, 'For indeed, when we came into Macedonia, our flesh had no rest, but [we were] afflicted in every way; without combats, within fears.'),
(14, 47, 7, 5, 'for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without are fightings, within—fears;'),
(11, 47, 7, 5, 'For also, we having come to Macedonia, our flesh had no relaxation, but pressed in everything; without conflicts, within fears.'),
(13, 47, 7, 5, 'For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.'),
(10, 47, 7, 5, 'For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.'),
(1, 47, 7, 5, 'For when we arrived in Macedonia, our bodies had no rest, but we were pressed from every direction—conflicts on the outside, fears within.'),
(5, 47, 7, 5, 'Then, too, when we had arrived in Macedonia, our flesh had no rest. Instead, we suffered every tribulation: exterior conflicts, interior fears.'),
(7, 47, 7, 5, 'For also when we were come into Macedonia, our flesh had no rest, but we suffered all tribulation; combats without, fears within.'),
(4, 47, 7, 6, 'Nevertheless God, that comforts those that are cast down, comforted us by the coming of Titus;'),
(12, 47, 7, 6, 'Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;'),
(3, 47, 7, 6, 'Nevertheless he that comforteth the lowly, even God, comforted us by the coming of Titus;'),
(8, 47, 7, 6, 'Nevertheless he that comforteth the lowly, even God, comforted us by the coming of Titus;'),
(9, 47, 7, 6, 'But He who comforts the depressed—even God—comforted us by the coming of Titus, and not by his coming only,'),
(6, 47, 7, 6, 'But he who encourages those that are [brought] low, [even] God, encouraged us by the coming of Titus;'),
(14, 47, 7, 6, 'but He who is comforting the cast-down—God—He did comfort us in the presence of Titus;'),
(11, 47, 7, 6, 'But God, comforting the humble, comforted us in the arrival of Titus;'),
(13, 47, 7, 6, 'Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus;'),
(10, 47, 7, 6, 'Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus;'),
(1, 47, 7, 6, 'But God, who comforts the downcast, comforted us by the arrival of Titus,'),
(5, 47, 7, 6, 'But God, who consoles the humble, consoled us by the arrival of Titus,'),
(7, 47, 7, 6, 'But God, who comforteth the humble, comforted us by the coming of Titus.'),
(4, 47, 7, 7, 'And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.'),
(12, 47, 7, 7, 'And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind towards me; so that I rejoiced the more.'),
(3, 47, 7, 7, 'and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.'),
(8, 47, 7, 7, 'and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.'),
(9, 47, 7, 7, 'but also by the fact that he had felt comforted on your account, and by the report which he brought of your eager affection, of your grief, and of your jealousy on my behalf, so that I rejoiced more than ever.'),
(6, 47, 7, 7, 'and not by his coming only, but also through the encouragement with which he was encouraged as to you; relating to us your ardent desire, your mourning, your zeal for me; so that I the more rejoiced.'),
(14, 47, 7, 7, 'and not only in his presence, but also in the comfort with which he was comforted over you, declaring to us your longing desire, your lamentation, your zeal for me, so that the more I did rejoice,'),
(11, 47, 7, 7, 'And not only in his arrival, but also in the comfort which he was comforted in you, announcing to us your anxious desire, your lamentations, your zeal for me; so that I rejoiced the more.'),
(13, 47, 7, 7, 'and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.'),
(10, 47, 7, 7, 'and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.'),
(1, 47, 7, 7, 'and not only by his arrival, but also by the comfort he had received from you. He told us about your longing, your mourning, and your zeal for me, so that I rejoiced all the more.'),
(5, 47, 7, 7, 'and not only by his arrival, but also by the consolation with which he was consoled among you. For he brought to us your desire, your weeping, your zeal for me, so that I rejoiced all the more.'),
(7, 47, 7, 7, 'And not by his coming only, but also by the consolation, wherewith he was comforted in you, relating to us your desire, your mourning, your zeal for me, so that I rejoiced the more.'),
(4, 47, 7, 8, 'For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same letter has made you sorry, though it were but for a season.'),
(12, 47, 7, 8, 'For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it was but for a season.'),
(3, 47, 7, 8, 'For though I made you sorry with my epistle, I do not regret it: though I did regret it (for I see that that epistle made you sorry, though but for a season),'),
(8, 47, 7, 8, 'For though I made you sorry with my epistle, I do not regret it, though I did regret; for I see that that epistle made you sorry, though but for a season.'),
(9, 47, 7, 8, 'For if I gave you pain by that letter, I do not regret it, though I did regret it then. I see that that letter, even though for a time it gave you pain, had a salutary effect.'),
(6, 47, 7, 8, 'For if also I grieved you in the letter, I do not regret [it], if even I have regretted it; for I see that that letter, if even [it were] only for a time, grieved you.'),
(14, 47, 7, 8, 'because even if I made you sorry in the letter, I do not repent—if even I did repent—for I perceive that the letter, even if for an hour, did make you sorry.'),
(11, 47, 7, 8, 'For if I also grieved you in the epistle, I regret not, and if I did regret: for I see that that epistle, if also for a time, grieved you.'),
(13, 47, 7, 8, 'For though I made you sorry with my letter, I do not regret it, though I did regret it. For I see that my letter made you sorry, though just for a while.'),
(10, 47, 7, 8, 'For though I made you sorry with my letter, I do not regret it, though I did regret it. For I see that my letter made you sorry, though just for a while.'),
(1, 47, 7, 8, 'Even if I caused you sorrow by my letter, I do not regret it. Although I did regret it—for I see that my letter caused you sorrow, but only for a short time—'),
(5, 47, 7, 8, 'For though I made you sorrowful by my epistle, I do not repent. And if I did repent, but only for a time, having realized that the same epistle made you sorrowful,'),
(7, 47, 7, 8, 'For although I made you sorrowful by my epistle, I do not repent; and if I did repent, seeing that the same epistle (although but for a time) did make you sorrowful;'),
(4, 47, 7, 9, 'Now I rejoice, not that you were made sorry, but that you sorrowed to repentance: for you were made sorry after a godly manner, that you might receive damage by us in nothing.'),
(12, 47, 7, 9, 'Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.'),
(3, 47, 7, 9, 'I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.'),
(8, 47, 7, 9, 'Now I rejoice, not that ye were made sorry, but that ye were made sorry unto repentance: for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.'),
(9, 47, 7, 9, 'Now I rejoice, not in your grief, but because the grief led to repentance; for you sorrowed with a godly sorrow, which prevented you from receiving injury from us in any respect.'),
(6, 47, 7, 9, 'Now I rejoice, not that ye have been grieved, but that ye have been grieved to repentance; for ye have been grieved according to God, that in nothing ye might be injured by us.'),
(14, 47, 7, 9, 'I now do rejoice, not that ye were made sorry, but that ye were made sorry to reformation, for ye were made sorry toward God, that in nothing ye might receive damage from us;'),
(11, 47, 7, 9, 'Now I rejoice, not that ye were grieved, but that ye were grieved to repentance: for ye were grieved according to God, that ye be injured in nothing by us.'),
(13, 47, 7, 9, 'I now rejoice, not that you were made sorry, but that you were made sorry to repentance. For you were made sorry in a godly way, that you might suffer loss by us in nothing.'),
(10, 47, 7, 9, 'I now rejoice, not that you were made sorry, but that you were made sorry to repentance. For you were made sorry in a godly way, that you might suffer loss by us in nothing.'),
(1, 47, 7, 9, 'yet now I rejoice, not because you were made sorrowful, but because your sorrow led you to repentance. For you felt the sorrow that God had intended, and so were not harmed in any way by us.'),
(5, 47, 7, 9, 'now I am glad: not because you were sorrowful, but because you were sorrowful unto repentance. For you became sorrowful for God, so that you might not suffer any harm from us.'),
(7, 47, 7, 9, 'Now I am glad: not because you were made sorrowful; but because you were made sorrowful unto penance. For you were made sorrowful according to God, that you might suffer damage by us in nothing.'),
(4, 47, 7, 10, 'For godly sorrow works repentance to salvation not to be repented of: but the sorrow of the world works death.'),
(12, 47, 7, 10, 'For godly sorrow worketh penitence to salvation not to be repented of: but the sorrow of the world worketh death.'),
(3, 47, 7, 10, 'For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.'),
(8, 47, 7, 10, 'For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.'),
(9, 47, 7, 10, 'For godly sorrow produces repentance leading to salvation, a repentance not to be regretted; but the sorrow of the world finally produces death.'),
(6, 47, 7, 10, 'For grief according to God works repentance to salvation, never to be regretted; but the grief of the world works death.'),
(14, 47, 7, 10, 'for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,'),
(11, 47, 7, 10, 'For grief according to God works repentance to salvation not to be repented of: but grief of the world works death.'),
(13, 47, 7, 10, 'For godly sorrow works repentance to salvation, which brings no regret. But the sorrow of the world works death.'),
(10, 47, 7, 10, 'For godly sorrow works repentance to salvation, which brings no regret. But the sorrow of the world works death.'),
(1, 47, 7, 10, 'Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death.'),
(5, 47, 7, 10, 'For the sorrow that is according to God accomplishes a repentance which is steadfast unto salvation. But the sorrow that is of the world accomplishes death.'),
(7, 47, 7, 10, 'For the sorrow that is according to God worketh penance, steadfast unto salvation; but the sorrow of the world worketh death.'),
(4, 47, 7, 11, 'For behold this selfsame thing, that you sorrowed after a godly sort, what carefulness it worked in you, yes, what clearing of yourselves, yes, what indignation, yes, what fear, yes, what vehement desire, yes, what zeal, yes, what revenge! In all things you have approved yourselves to be clear in this matter.'),
(12, 47, 7, 11, 'For behold this very thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what avenging! In all things ye have approved yourselves to be clear in this matter.'),
(3, 47, 7, 11, 'For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.'),
(8, 47, 7, 11, 'For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what longing, yea, what zeal, yea, what avenging! In everything ye approved yourselves to be pure in the matter.'),
(9, 47, 7, 11, 'For mark the effects of this very thing—your having sorrowed with a godly sorrow—what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.'),
(6, 47, 7, 11, 'For, behold, this same thing, your being grieved according to God, how much diligence it wrought in you, but [what] excusing [of yourselves], but [what] indignation, but [what] fear, but [what] ardent desire, but [what] zeal, but [what] vengeance: in every way ye have proved yourselves to be pure in the matter.'),
(14, 47, 7, 11, 'for, lo, this same thing—your being made sorry toward God—how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.'),
(11, 47, 7, 11, 'For behold, this same that ye grieve according to God, what care it wrought in you, but defence, but indignation, but fear, but anxious desire, but zeal, but punishing! In every thing ye recommended yourselves to be holy in this affair.'),
(13, 47, 7, 11, 'For behold, this same thing, that you were made sorry in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.'),
(10, 47, 7, 11, 'For look at this very thing, that you were made sorry in a godly way. What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what longing, what zeal, what vindication. In everything you proved yourselves to be innocent in this matter.'),
(1, 47, 7, 11, 'Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter.'),
(5, 47, 7, 11, 'So consider this same idea, being sorrowful according to God, and what great solicitude it accomplishes in you: including protection, and indignation, and fear, and desire, and zeal, and vindication. In all things, you have shown yourselves to be uncorrupted by this sorrow.'),
(7, 47, 7, 11, 'For behold this selfsame thing, that you were made sorrowful according to God, how great carefulness it worketh in you; yea defence, yea indignation, yea fear, yea desire, yea zeal, yea revenge: in all things you have shewed yourselves to be undefiled in the matter.'),
(4, 47, 7, 12, 'Why, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.'),
(12, 47, 7, 12, 'Wherefore, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.'),
(3, 47, 7, 12, 'So although I wrote unto you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.'),
(8, 47, 7, 12, 'So although I wrote unto you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.'),
(9, 47, 7, 12, 'Therefore, though I wrote to you, it was not to punish the offender, nor to secure justice for him who had suffered the wrong, but it was chiefly in order that your earnest feeling on our behalf might become manifest to yourselves in the sight of God.'),
(6, 47, 7, 12, 'So then, if also I wrote to you, [it was] not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.'),
(14, 47, 7, 12, 'If, then, I also wrote to you—not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God—'),
(11, 47, 7, 12, 'Wherefore, if I also wrote to you, not for him having been unjust, for him having suffered injustice, but that your care for us might be made manifest to you before God.'),
(13, 47, 7, 12, 'So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.'),
(10, 47, 7, 12, 'So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.'),
(1, 47, 7, 12, 'So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.'),
(5, 47, 7, 12, 'And so, though I wrote to you, it was not because of him who caused the injury, nor because of him who suffered from it, but so as to manifest our solicitude, which we have for you before God.'),
(7, 47, 7, 12, 'Wherefore although I wrote to you, it was not for his sake that I did the wrong, nor for him that suffered it; but to manifest our carefulness that we have for you'),
(4, 47, 7, 13, 'Therefore we were comforted in your comfort: yes, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.'),
(12, 47, 7, 13, 'Therefore we were comforted in your comfort: and exceedingly the more we rejoiced for the joy of Titus, because his spirit was refreshed by you all.'),
(3, 47, 7, 13, 'Therefore we have been comforted: and in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all.'),
(8, 47, 7, 13, 'Therefore we have been comforted: and in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all.'),
(9, 47, 7, 13, 'For this reason we feel comforted; and—in addition to this our comfort—we have been filled with all the deeper joy at Titus’s joy, because his spirit has been set at rest by you all.'),
(6, 47, 7, 13, 'For this reason we have been encouraged. And we the rather rejoiced in our encouragement more abundantly by reason of the joy of Titus, because his spirit has been refreshed by you all.'),
(14, 47, 7, 13, 'because of this we have been comforted in your comfort, and more abundantly the more did we rejoice in the joy of Titus, that his spirit hath been refreshed from you all;'),
(11, 47, 7, 13, 'Therefore have we been comforted in your comfort: and we rejoiced more abundantly for the joy of Titus, because his spirit has been refreshed from you all.'),
(13, 47, 7, 13, 'Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.'),
(10, 47, 7, 13, 'Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.'),
(1, 47, 7, 13, 'On account of this, we are encouraged. In addition to our own encouragement, we were even more delighted by the joy of Titus. For his spirit has been refreshed by all of you.'),
(5, 47, 7, 13, 'Therefore, we have been consoled. But in our consolation, we have rejoiced even more abundantly over the joy of Titus, because his spirit was refreshed by all of you.'),
(7, 47, 7, 13, 'Before God: therefore we were comforted. But in our consolation, we did the more abundantly rejoice for the joy of Titus, because his spirit was refreshed by you all.'),
(4, 47, 7, 14, 'For if I have boasted any thing to him of you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.'),
(12, 47, 7, 14, 'For if I have boasted any thing to him concerning you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.'),
(3, 47, 7, 14, 'For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth.'),
(8, 47, 7, 14, 'For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also, which I made before Titus, was found to be truth.'),
(9, 47, 7, 14, 'For however I may have boasted to him about you, I have no reason to feel ashamed; but as we have in all respects spoken the truth to you, so also our boasting to Titus about you has turned out to be the truth.'),
(6, 47, 7, 14, 'Because if I boasted to him anything about you, I have not been put to shame; but as we have spoken to you all things in truth, so also our boasting to Titus has been [the] truth;'),
(14, 47, 7, 14, 'because if anything to him in your behalf I have boasted, I was not put to shame; but as all things in truth we did speak to you, so also our boasting before Titus became truth,'),
(11, 47, 7, 14, 'For if I have boasted anything to him of you, I was not ashamed; but as we spake all things to you in truth, so also was our boasting over Titus the truth.'),
(13, 47, 7, 14, 'For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.'),
(10, 47, 7, 14, 'For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.'),
(1, 47, 7, 14, 'Indeed, I was not embarrassed by anything I had boasted to him about you. But just as everything we said to you was true, so our boasting to Titus has proved to be true as well.'),
(5, 47, 7, 14, 'And if I have gloried in anything to him about you, I have not been put to shame. But, just as we have spoken all things to you in truth, so also our glorying before Titus has been the truth.'),
(7, 47, 7, 14, 'And if I have boasted any thing to him of you, I have not been put to shame; but as we have spoken all things to you in truth, so also our boasting that was made to Titus is found a truth.'),
(4, 47, 7, 15, 'And his inward affection is more abundant toward you, whilst he remembers the obedience of you all, how with fear and trembling you received him.'),
(12, 47, 7, 15, 'And his tender affection is more abundant towards you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.'),
(3, 47, 7, 15, 'And his affection is more abundantly toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him.'),
(8, 47, 7, 15, 'And his inward affection is more abundantly toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.'),
(9, 47, 7, 15, 'And his strong and tender affection is all the more drawn out towards you when he recalls to mind the obedience which all of you manifested by the timidity and nervous anxiety with which you welcomed him.'),
(6, 47, 7, 15, 'and his affections are more abundantly towards you, calling to mind the obedience of you all, how with fear and trembling ye received him.'),
(14, 47, 7, 15, 'and his tender affection is more abundantly toward you, remembering the obedience of you all, how with fear and trembling ye did receive him;'),
(11, 47, 7, 15, 'And his bowels are more abundantly to you, remembering the obedience of you all, how with fear and tremor ye received him.'),
(13, 47, 7, 15, 'His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.'),
(10, 47, 7, 15, 'His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.'),
(1, 47, 7, 15, 'And his affection for you is even greater when he remembers that you were all obedient as you welcomed him with fear and trembling.'),
(5, 47, 7, 15, 'And his feelings are now more abundant toward you, since he remembers the obedience of you all, and how you received him with fear and trembling.'),
(7, 47, 7, 15, 'And his bowels are more abundantly towards you; remembering the obedience of you all, how with fear and trembling you have received him.'),
(4, 47, 7, 16, 'I rejoice therefore that I have confidence in you in all things.'),
(12, 47, 7, 16, 'I rejoice therefore that I have confidence in you in all things.'),
(3, 47, 7, 16, 'I rejoice that in everything I am of good courage concerning you.'),
(8, 47, 7, 16, 'I rejoice that in everything I am of good courage concerning you.'),
(9, 47, 7, 16, 'I rejoice that I have absolute confidence in you.'),
(6, 47, 7, 16, 'I rejoice that in everything I am confident as to you.'),
(14, 47, 7, 16, 'I rejoice, therefore, that in everything I have courage in you.'),
(11, 47, 7, 16, 'I rejoice that I place confidence in you in everything.'),
(13, 47, 7, 16, 'I rejoice that in everything I am confident concerning you.'),
(10, 47, 7, 16, 'I rejoice that in everything I am of good courage concerning you.'),
(1, 47, 7, 16, 'I rejoice that I can have complete confidence in you.'),
(5, 47, 7, 16, 'I rejoice that in all things I have confidence in you.'),
(7, 47, 7, 16, 'I rejoice that in all things I have confidence in you.'),
(4, 47, 8, 1, 'Moreover, brothers, we do you to wit of the grace of God bestowed on the churches of Macedonia;'),
(12, 47, 8, 1, 'Moreover, brethren, we make known to you the grace of God bestowed on the churches of Macedonia;'),
(3, 47, 8, 1, 'Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia;'),
(8, 47, 8, 1, 'Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia;'),
(9, 47, 8, 1, 'But we desire to let you know, brethren, of the grace of God which has been bestowed on the Churches of Macedonia;'),
(6, 47, 8, 1, 'But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;'),
(14, 47, 8, 1, 'And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia,'),
(11, 47, 8, 1, 'And we make known to you, brethren, the grace of God given in the churches of Macedonia;'),
(13, 47, 8, 1, 'Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia;'),
(10, 47, 8, 1, 'Moreover, brothers, we make known to you the grace of God which has been given in the churches of Macedonia;'),
(1, 47, 8, 1, 'Now, brothers, we want you to know about the grace that God has given the churches of Macedonia.'),
(5, 47, 8, 1, 'And so we are making known to you, brothers, the grace of God that has been given in the churches of Macedonia.'),
(7, 47, 8, 1, 'Now we make known unto you, brethren, the grace of God, that hath been given in the churches of Macedonia.'),
(4, 47, 8, 2, 'How that in a great trial of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.'),
(12, 47, 8, 2, 'That in a great trial of affliction, the abundance of their joy, and their deep poverty, abounded to the riches of their liberality.'),
(3, 47, 8, 2, 'how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.'),
(8, 47, 8, 2, 'how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.'),
(9, 47, 8, 2, 'how, while passing through great trouble, their boundless joy even amid their deep poverty has overflowed to increase their generous liberality.'),
(6, 47, 8, 2, 'that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their [free-hearted] liberality.'),
(14, 47, 8, 2, 'because in much trial of tribulation the abundance of their joy, and their deep poverty, did abound to the riches of their liberality;'),
(11, 47, 8, 2, 'That in much proof of pressure the abundance of their joy and their poverty according to depth abounded to the abundance of their simplicity.'),
(13, 47, 8, 2, 'how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.'),
(10, 47, 8, 2, 'how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.'),
(1, 47, 8, 2, 'In the terrible ordeal they suffered, their abundant joy and deep poverty overflowed into rich generosity.'),
(5, 47, 8, 2, 'For within a great experience of tribulation, they have had an abundance of joy, and their profound poverty has only increased the richness of their simplicity.'),
(7, 47, 8, 2, 'That in much experience of tribulation, they have had abundance of joy; and their very deep poverty hath abounded unto the riches of their simplicity.'),
(4, 47, 8, 3, 'For to their power, I bear record, yes, and beyond their power they were willing of themselves;'),
(12, 47, 8, 3, 'For to their power, I bear testimony, and even beyond their power, they were willing of themselves;'),
(3, 47, 8, 3, 'For according to their power, I bear witness, yea and beyond their power, they gave of their own accord,'),
(8, 47, 8, 3, 'For according to their power, I bear witness, yea and beyond their power, they gave of their own accord,'),
(9, 47, 8, 3, 'For I can testify that to the utmost of their power, and even beyond their power, they have of their own free will given help.'),
(6, 47, 8, 3, 'For according to [their] power, I bear witness, and beyond [their] power, [they were] willing of their own accord,'),
(14, 47, 8, 3, 'because, according to their power, I testify, and above their power, they were willing of themselves,'),
(11, 47, 8, 3, 'For according to power, I testify, and above power chosen voluntarily;'),
(13, 47, 8, 3, 'For according to their power, I testify, yes and beyond their power, they gave of their own accord,'),
(10, 47, 8, 3, 'For according to their power, I testify, yes and beyond their power, they gave of their own accord,'),
(1, 47, 8, 3, 'For I testify that they gave according to their ability and even beyond it. Of their own accord,'),
(5, 47, 8, 3, 'And I bear witness to them, that they were willing to accept what was in accord with their ability, and even what was beyond their ability.'),
(7, 47, 8, 3, 'For according to their power ( I bear them witness), and beyond their power, they were willing.'),
(4, 47, 8, 4, 'Praying us with much entreaty that we would receive the gift, and take on us the fellowship of the ministering to the saints.'),
(12, 47, 8, 4, 'Praying us with much entreaty, that we would receive the gift, and take upon us the fellowship of the ministering to the saints.'),
(3, 47, 8, 4, 'beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints:'),
(8, 47, 8, 4, 'beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints:'),
(9, 47, 8, 4, 'With earnest entreaty they begged from us the favour of being allowed to share in the service now being rendered to God’s people.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 47, 8, 4, 'begging of us with much entreaty [to give effect to] the grace and fellowship of the service which [was to be rendered] to the saints.'),
(14, 47, 8, 4, 'with much entreaty calling on us to receive the favour and the fellowship of the ministration to the saints,'),
(11, 47, 8, 4, 'Praying us with much entreaty that we receive the grace and participation of the service for saints.'),
(13, 47, 8, 4, 'begging us with much entreaty to receive this grace and the fellowship in the service to the saints.'),
(10, 47, 8, 4, 'begging us with much entreaty to receive this grace and the fellowship in the service to the saints.'),
(1, 47, 8, 4, 'they earnestly pleaded with us for the privilege of sharing in this service to the saints.'),
(5, 47, 8, 4, 'For they were begging us, with great exhortation, for the grace and the communication of the ministry that is with the saints.'),
(7, 47, 8, 4, 'With much entreaty begging of us the grace and communication of the ministry that is done toward the saints.'),
(4, 47, 8, 5, 'And this they did, not as we hoped, but first gave their own selves to the Lord, and to us by the will of God.'),
(12, 47, 8, 5, 'And this they did, not as we hoped, but first gave their own selves to the Lord, and to us by the will of God:'),
(3, 47, 8, 5, 'and this, not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.'),
(8, 47, 8, 5, 'and this, not as we had hoped, but first they gave their own selves to the Lord, and to us by the will of God.'),
(9, 47, 8, 5, 'They not only did this, as we had expected, but first of all in obedience to God’s will they gave their own selves to the Lord and to us.'),
(6, 47, 8, 5, 'And not according as we hoped, but they gave themselves first to the Lord, and to us by God’s will.'),
(14, 47, 8, 5, 'and not according as we expected, but themselves they did give first to the Lord, and to us, through the will of God,'),
(11, 47, 8, 5, 'And not as we hoped, but they gave themselves first to the Lord, and to us by the will of God.'),
(13, 47, 8, 5, 'This was not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.'),
(10, 47, 8, 5, 'This was not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.'),
(1, 47, 8, 5, 'And not only did they do as we expected, but they gave themselves first to the Lord and then to us, through the will of God.'),
(5, 47, 8, 5, 'And this is beyond what we had hoped, since they gave themselves, first of all to the Lord, and then also to us, through the will of God,'),
(7, 47, 8, 5, 'And not as we hoped, but they gave their own selves first to the Lord, then to us by the will of God:'),
(4, 47, 8, 6, 'So that we desired Titus, that as he had begun, so he would also finish in you the same grace also.'),
(12, 47, 8, 6, 'So that we desired Titus, that as he had begun, so he would also finish in you the same grace also.'),
(3, 47, 8, 6, 'Insomuch that we exhorted Titus, that as he had made a beginning before, so he would also complete in you this grace also.'),
(8, 47, 8, 6, 'Insomuch that we exhorted Titus, that as he had made a beginning before, so he would also complete in you this grace also.'),
(9, 47, 8, 6, 'This led us to urge Titus that, as he had previously been the one who commenced the work, so he should now go and complete among you this act of beneficence also.'),
(6, 47, 8, 6, 'So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;'),
(14, 47, 8, 6, 'so that we exhorted Titus, that, according as he did begin before, so also he may finish to you also this favour,'),
(11, 47, 8, 6, 'So that we besought Titus, that as he began before, so also he would complete to us this grace also.'),
(13, 47, 8, 6, 'So we urged Titus, that as he made a beginning before, so he would also complete in you this grace.'),
(10, 47, 8, 6, 'So we urged Titus, that as he made a beginning before, so he would also complete in you this grace.'),
(1, 47, 8, 6, 'So we urged Titus to help complete your act of grace, just as he had started it.'),
(5, 47, 8, 6, 'so much so that we petitioned Titus, that in the same manner as he had begun, he would also complete in you this same grace.'),
(7, 47, 8, 6, 'Insomuch, that we desired Titus, that as he had begun, so also he would finish among you this same grace.'),
(4, 47, 8, 7, 'Therefore, as you abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that you abound in this grace also.'),
(12, 47, 8, 7, 'Therefore, as ye abound in every thing, in faith and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.'),
(3, 47, 8, 7, 'But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in your love to us, see that ye abound in this grace also.'),
(8, 47, 8, 7, 'But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in your love to us, see that ye abound in this grace also.'),
(9, 47, 8, 7, 'Yes, just as you are already very rich in faith, readiness of speech, knowledge, unwearied zeal, and in the love that is in you, implanted by us, see to it that this grace of liberal giving also flourishes in you.'),
(6, 47, 8, 7, 'but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.'),
(14, 47, 8, 7, 'but even as in every thing ye do abound, in faith, and word, and knowledge, and all diligence, and in your love to us, that also in this grace ye may abound;'),
(11, 47, 8, 7, 'But as ye abound in everything, in faith, and in word, and in knowledge, and in all care, and in love from you to us, that also ye abound in this grace.'),
(13, 47, 8, 7, 'But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in your love to us, see that you also abound in this grace.'),
(10, 47, 8, 7, 'But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in the love from us that is in you, see that you also abound in this grace.'),
(1, 47, 8, 7, 'But just as you excel in everything—in faith, in speech, in knowledge, in complete earnestness, and in the love we inspired in you—see that you also excel in this grace of giving.'),
(5, 47, 8, 7, 'But, just as in all things you abound in faith and in word and in knowledge and in all solicitude, and even more so in your charity toward us, so also may you abound in this grace.'),
(7, 47, 8, 7, 'That as in all things you abound in faith, and word, and knowledge, and all carefulness; moreover also in your charity towards us, so in this grace also you may abound.'),
(4, 47, 8, 8, 'I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.'),
(12, 47, 8, 8, 'I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.'),
(3, 47, 8, 8, 'I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.'),
(8, 47, 8, 8, 'I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.'),
(9, 47, 8, 8, 'I am not saying this by way of command, but to test by the standard of other men’s earnestness the genuineness of your love also.'),
(6, 47, 8, 8, 'I do not speak as commanding [it], but through the zeal of others, and proving the genuineness of your love.'),
(14, 47, 8, 8, 'not according to command do I speak, but because of the diligence of others, and of your love proving the genuineness,'),
(11, 47, 8, 8, 'I speak not according to command, but by care of others, trying also the purity of your love.'),
(13, 47, 8, 8, 'I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.'),
(10, 47, 8, 8, 'I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.'),
(1, 47, 8, 8, 'I am not giving a command, but I am testing the sincerity of your love through the earnestness of others.'),
(5, 47, 8, 8, 'I am speaking, not commanding. But through the solicitude of others, I approve of the good character of your charity.'),
(7, 47, 8, 8, 'I speak not as commanding; but by the carefulness of others, approving also the good disposition of your charity.'),
(4, 47, 8, 9, 'For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might be rich.'),
(12, 47, 8, 9, 'For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.'),
(3, 47, 8, 9, 'For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.'),
(8, 47, 8, 9, 'For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.'),
(9, 47, 8, 9, 'For you know the condescending goodness of our Lord Jesus Christ—how for your sakes He became poor, though He was rich, in order that you through His poverty might grow rich.'),
(6, 47, 8, 9, 'For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that ye by his poverty might be enriched.'),
(14, 47, 8, 9, 'for ye know the grace of our Lord Jesus Christ, that because of you he became poor—being rich, that ye by that poverty may become rich.'),
(11, 47, 8, 9, 'For ye know the grace of our Lord Jesus Christ, that for you he was in a state of beggary, being rich; that ye in his poverty might be rich.'),
(13, 47, 8, 9, 'For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.'),
(10, 47, 8, 9, 'For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.'),
(1, 47, 8, 9, 'For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.'),
(5, 47, 8, 9, 'For you know the grace of our Lord Jesus Christ, that though he was rich, he became poor for your sakes, so that through his poverty, you might become rich.'),
(7, 47, 8, 9, 'For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.'),
(4, 47, 8, 10, 'And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.'),
(12, 47, 8, 10, 'And in this I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.'),
(3, 47, 8, 10, 'And herein I give my judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will.'),
(8, 47, 8, 10, 'And herein I give my judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will.'),
(9, 47, 8, 10, 'But in this matter I give you an opinion; for my doing this helps forward your own intentions, seeing that not only have you begun operations, but a year ago you already had the desire to do so.'),
(6, 47, 8, 10, 'And I give [my] opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago.'),
(14, 47, 8, 10, 'and an opinion in this do I give: for this to you is expedient, who not only to do, but also to will, did begin before—a year ago,'),
(11, 47, 8, 10, 'And in this I give an opinion: for this is profitable to you, which no only to do, but to will, ye began before from last year.'),
(13, 47, 8, 10, 'I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing.'),
(10, 47, 8, 10, 'I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing.'),
(1, 47, 8, 10, 'And this is my opinion about what is helpful for you in this matter: Last year you were the first not only to give, but even to have such a desire.'),
(5, 47, 8, 10, 'And about this, I give my counsel. For this is useful to those of you who, only a year earlier, had just begun to act, or even to be willing to act.'),
(7, 47, 8, 10, 'And herein I give my advice; for this is profitable for you, who have begun not only to do, but also to be willing, a year ago.'),
(4, 47, 8, 11, 'Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which you have.'),
(12, 47, 8, 11, 'Now therefore finish the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.'),
(3, 47, 8, 11, 'But now complete the doing also; that as there was the readiness to will, so there may be the completion also out of your ability.'),
(8, 47, 8, 11, 'But now complete the doing also; that as there was the readiness to will, so there may be the completion also out of your ability.'),
(9, 47, 8, 11, 'And now complete the doing also, in order that, just as there was then the eagerness in desiring, there may now be the accomplishment in proportion to your means.'),
(6, 47, 8, 11, 'But now also complete the doing of it; so that as [there was] the readiness to be willing, so also to complete out of what ye have.'),
(14, 47, 8, 11, 'and now also finish doing it, that even as there is the readiness of the will, so also the finishing, out of that which ye have,'),
(11, 47, 8, 11, 'And now also complete ye the doing; that as a forwardness to will so also to complete, out of what is possessed.'),
(13, 47, 8, 11, 'But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability.'),
(10, 47, 8, 11, 'But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability.'),
(1, 47, 8, 11, 'Now finish the work, so that you may complete it with the same eager desire, according to your means.'),
(5, 47, 8, 11, 'So, truly now, accomplish this in deed, so that, in the same manner as your willing mind is prompted, you may also act, out of that which you have.'),
(7, 47, 8, 11, 'Now therefore perform ye it also in deed; that as your mind is forward to be willing, so it may be also to perform, out of that which you have.'),
(4, 47, 8, 12, 'For if there be first a willing mind, it is accepted according to that a man has, and not according to that he has not.'),
(12, 47, 8, 12, 'For if there is first a willing mind, it is accepted according to what a man hath, and not according to what he hath not.'),
(3, 47, 8, 12, 'For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.'),
(8, 47, 8, 12, 'For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.'),
(9, 47, 8, 12, 'For, assuming the earnest willingness, the gift is acceptable according to whatever a man has, and not according to what he has not.'),
(6, 47, 8, 12, 'For if the readiness be there, [a man is] accepted according to what he may have, not according to what he has not.'),
(14, 47, 8, 12, 'for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;'),
(11, 47, 8, 12, 'For if a forwardness lie before, according as any has, it is acceptable, not as he has not.'),
(13, 47, 8, 12, 'For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.'),
(10, 47, 8, 12, 'For if the readiness is there, it is acceptable according to what you have, not according to what you do not have.'),
(1, 47, 8, 12, 'For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.'),
(5, 47, 8, 12, 'For when the will is prompted, it receives according to what that person has, not according to what that person does not have.'),
(7, 47, 8, 12, 'For if the will be forward, it is accepted according to that which a man hath, not according to that which he hath not.'),
(4, 47, 8, 13, 'For I mean not that other men be eased, and you burdened:'),
(12, 47, 8, 13, 'For I mean not that other men should be eased, and you burdened:'),
(3, 47, 8, 13, 'For I say not this that others may be eased and ye distressed;'),
(8, 47, 8, 13, 'For I say not this, that others may be eased, and ye distressed:'),
(9, 47, 8, 13, 'I do not urge you to give in order that others may have relief while you are unduly pressed,'),
(6, 47, 8, 13, 'For [it is] not in order that there may be ease for others, and for you distress,'),
(14, 47, 8, 13, 'for not that for others release, and ye pressured, do I speak,'),
(11, 47, 8, 13, 'For not that ease to others, and pressure to you:'),
(13, 47, 8, 13, 'For this is not that others may be eased and you distressed,'),
(10, 47, 8, 13, 'For this is not that others may be eased and you distressed,'),
(1, 47, 8, 13, 'It is not our intention that others may be relieved while you are burdened, but that there may be equality.'),
(5, 47, 8, 13, 'And it is not that others should be relieved, while you are troubled, but that there should be an equality.'),
(7, 47, 8, 13, 'For I mean not that others should be eased, and you burthened, but by an equality.'),
(4, 47, 8, 14, 'But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:'),
(12, 47, 8, 14, 'But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:'),
(3, 47, 8, 14, 'but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality:'),
(8, 47, 8, 14, 'but by equality; your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality:'),
(9, 47, 8, 14, 'but that, by equalization of burdens, your superfluity having in the present emergency supplied their deficiency, their superfluity may in turn be a supply for your deficiency later on, so that there may be equalization of burdens.'),
(6, 47, 8, 14, 'but [on the principle] of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality.'),
(14, 47, 8, 14, 'but by equality, at the present time your abundance—for their want, that also their abundance may be for your want, that there may be equality,'),
(11, 47, 8, 14, 'But of equality, now in this time your abundance for their want, that also their abundance be for your want: that there be equality:'),
(13, 47, 8, 14, 'but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack; that there may be equality.'),
(10, 47, 8, 14, 'but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack; that there may be equality.'),
(1, 47, 8, 14, 'At the present time, your surplus will meet their need, so that in turn their surplus will meet your need. This way there will be equality.'),
(5, 47, 8, 14, 'In this present time, let your abundance supply their need, so that their abundance may also supply your need, in order that there may be an equality, just as it was written:'),
(7, 47, 8, 14, 'In this present time let your abundance supply their want, that their abundance also may supply your want, that there may be an equality,'),
(4, 47, 8, 15, 'As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.'),
(12, 47, 8, 15, 'As it is written, He that had gathered much had nothing over; and he that had gathered little had no want.'),
(3, 47, 8, 15, 'as it is written, He that gathered much had nothing over; and he that gathered little had no lack.'),
(8, 47, 8, 15, 'as it is written, He that gathered much had nothing over; and he that gathered little had no lack.'),
(9, 47, 8, 15, 'Even as it is written, “He who gathered much had not too much, and he who gathered little had not too little.”'),
(6, 47, 8, 15, 'According as it is written, He who [gathered] much had no excess, and he who [gathered] little was nothing short.'),
(14, 47, 8, 15, 'according as it hath been written, ‘He who did gather much, had nothing over; and he who did gather little, had no lack.’'),
(11, 47, 8, 15, 'As has been written, He to whom much, was not in excess; and he to whom little, was not diminished.'),
(13, 47, 8, 15, 'As it is written, “He who gathered much had nothing left over, and he who gathered little had no lack.”'),
(10, 47, 8, 15, 'As it is written, “He who gathered much had nothing left over, and he who gathered little had no lack.”'),
(1, 47, 8, 15, 'As it is written: “He who gathered much had no excess, and he who gathered little had no shortfall.”'),
(5, 47, 8, 15, '“He with more did not have too much; and he with less did not have too little.”'),
(7, 47, 8, 15, 'As it is written: He that had much, had nothing over; and he that had little, had no want.'),
(4, 47, 8, 16, 'But thanks be to God, which put the same earnest care into the heart of Titus for you.'),
(12, 47, 8, 16, 'But thanks be to God, who put the same earnest care into the heart of Titus for you.'),
(3, 47, 8, 16, 'But thanks be to God, who putteth the same earnest care for you into the heart of Titus.'),
(8, 47, 8, 16, 'But thanks be to God, which putteth the same earnest care for you into the heart of Titus.'),
(9, 47, 8, 16, 'But thanks be to God that He inspires the heart of Titus with the same deep interest in you;'),
(6, 47, 8, 16, 'But thanks [be] to God, who gives the same diligent zeal for you in the heart of Titus.'),
(14, 47, 8, 16, 'And thanks to God, who is putting the same diligence for you in the heart of Titus,'),
(11, 47, 8, 16, 'And grace to God, having given the same care for you in the heart of Titus.'),
(13, 47, 8, 16, 'But thanks be to God, who puts the same earnest care for you into the heart of Titus.'),
(10, 47, 8, 16, 'But thanks be to God, who puts the same earnest care for you into the heart of Titus.'),
(1, 47, 8, 16, 'But thanks be to God, who put into the heart of Titus the same devotion I have for you.'),
(5, 47, 8, 16, 'But thanks be to God, who has granted to the heart of Titus, this same solicitude for you.'),
(7, 47, 8, 16, 'And thanks be to God, who hath given the same carefulness for you in the heart of Titus.'),
(4, 47, 8, 17, 'For indeed he accepted the exhortation; but being more forward, of his own accord he went to you.'),
(12, 47, 8, 17, 'For indeed he accepted the exhortation; but being more forward, of his own accord he went to you.'),
(3, 47, 8, 17, 'For he accepted indeed our exhortation; but being himself very earnest, he went forth unto you of his own accord.'),
(8, 47, 8, 17, 'For indeed he accepted our exhortation; but being himself very earnest, he went forth unto you of his own accord.'),
(9, 47, 8, 17, 'for Titus welcomed our request, and, being thoroughly in earnest, comes to you of his own free will.'),
(6, 47, 8, 17, 'For he received indeed the entreaty, but, being full of zeal, he went of his own accord to you;'),
(14, 47, 8, 17, 'because indeed the exhortation he accepted, and being more diligent, of his own accord he went forth unto you,'),
(11, 47, 8, 17, 'For truly he received the entreaty; and being more earnest, he went forth voluntarily to you.'),
(13, 47, 8, 17, 'For he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord.'),
(10, 47, 8, 17, 'For he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord.'),
(1, 47, 8, 17, 'For not only did he welcome our appeal, but he is eagerly coming to you of his own volition.'),
(5, 47, 8, 17, 'For certainly, he accepted the exhortation. But since he was more solicitous, he went to you of his own free will.'),
(7, 47, 8, 17, 'For indeed he accepted the exhortation; but being more careful, of his own will he went unto you.'),
(4, 47, 8, 18, 'And we have sent with him the brother, whose praise is in the gospel throughout all the churches;'),
(12, 47, 8, 18, 'And we have sent with him the brother, whose praise is in the gospel throughout all the churches;'),
(3, 47, 8, 18, 'And we have sent together with him the brother whose praise in the gospel is spread through all the churches;'),
(8, 47, 8, 18, 'And we have sent together with him the brother whose praise in the gospel is spread through all the churches;'),
(9, 47, 8, 18, 'And we send with him the brother whose praises for his earnestness in proclaiming the Good News are heard throughout all the Churches.'),
(6, 47, 8, 18, 'but we have sent with him the brother whose praise [is] in the glad tidings through all the assemblies;'),
(14, 47, 8, 18, 'and we sent with him the brother, whose praise in the good news is through all the assemblies,'),
(11, 47, 8, 18, 'And we sent with him the brother whose approbation in the good news through all the churches;'),
(13, 47, 8, 18, 'We have sent together with him the brother whose praise in the Good News is known through all the assemblies.'),
(10, 47, 8, 18, 'We have sent together with him the brother whose praise in the Good News is known through all the churches.'),
(1, 47, 8, 18, 'Along with Titus we are sending the brother who is praised by all the churches for his work in the gospel.'),
(5, 47, 8, 18, 'And we have even sent with him a brother whose praise accompanies the Gospel throughout all the churches.'),
(7, 47, 8, 18, 'We have sent also with him the brother, whose praise is in the gospel through all the churches.'),
(4, 47, 8, 19, 'And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:'),
(12, 47, 8, 19, 'And not that only, but who was also chosen by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:'),
(3, 47, 8, 19, 'and not only so, but who was also appointed by the churches to travel with us in the matter of this grace, which is ministered by us to the glory of the Lord, and to show our readiness:'),
(8, 47, 8, 19, 'and not only so, but who was also appointed by the churches to travel with us in the matter of this grace, which is ministered by us to the glory of the Lord, and to shew our readiness:'),
(9, 47, 8, 19, 'And more than that, he is the one who was chosen by the vote of the Churches to travel with us, sharing our commission in the administration of this generous gift to promote the Lord’s glory and gratify our own strong desire.'),
(6, 47, 8, 19, 'and not only [so], but [is] also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and [a witness of] our readiness;'),
(14, 47, 8, 19, 'and not only so, but who was also appointed by vote by the assemblies, our fellow-traveller, with this favour that is ministered by us, unto the glory of the same Lord, and your willing mind;'),
(11, 47, 8, 19, 'And not only, but also the hand stretched out by the churches for our fellow-traveler with this grace, served by us to the glory of the same Lord, and to your forwardness:'),
(13, 47, 8, 19, 'Not only so, but who was also appointed by the assemblies to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness.'),
(10, 47, 8, 19, 'Not only so, but who was also appointed by the churches to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness.'),
(1, 47, 8, 19, 'More than that, this brother was chosen by the churches to accompany us with the gracious offering we administer to honor the Lord Himself and to show our eagerness to help.'),
(5, 47, 8, 19, 'And not only that, but he was also chosen by the churches to be a companion for our sojourn in this grace, which is ministered by us with our determined will, to the glory of the Lord.'),
(7, 47, 8, 19, 'And not that only, but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord, and our determined will:'),
(4, 47, 8, 20, 'Avoiding this, that no man should blame us in this abundance which is administered by us:'),
(12, 47, 8, 20, 'Avoiding this, that no man should blame us in this abundance which is administered by us:'),
(3, 47, 8, 20, 'avoiding this, that any man should blame us in the matter of this bounty which is ministered by us:'),
(8, 47, 8, 20, 'Avoiding this, that any man should blame us in the matter of this bounty which is ministered by us:'),
(9, 47, 8, 20, 'For against one thing we are on our guard—I mean against blame being thrown upon us in respect to these large and liberal contributions which are under our charge.'),
(6, 47, 8, 20, 'avoiding this, that any one should blame us in this abundance [which is] administered by us;'),
(14, 47, 8, 20, 'avoiding this, lest any one may blame us in this abundance that is ministered by us,'),
(11, 47, 8, 20, 'Prepared for this, lest any blame us in this abundance served by us:'),
(13, 47, 8, 20, 'We are avoiding this, that any man should blame us concerning this abundance which is administered by us.'),
(10, 47, 8, 20, 'We are avoiding this, that no one should blame us concerning this abundance which is administered by us.'),
(1, 47, 8, 20, 'We want to avoid any criticism of the way we administer this generous gift.'),
(5, 47, 8, 20, 'So let us avoid this, lest anyone disparage us over the abundance that is ministered by us.'),
(7, 47, 8, 20, 'Avoiding this, lest any man should blame us in this abundance which is administered by us.'),
(4, 47, 8, 21, 'Providing for honest things, not only in the sight of the Lord, but also in the sight of men.'),
(12, 47, 8, 21, 'Providing for honest things, not only in the sight of the Lord, but also in the sight of men.'),
(3, 47, 8, 21, 'for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.'),
(8, 47, 8, 21, 'for we take thought for things honourable, not only in the sight of the Lord, but also in the sight of men.'),
(9, 47, 8, 21, 'For we seek not only God’s approval of our integrity, but man’s also.'),
(6, 47, 8, 21, 'for we provide for things honest, not only before [the] Lord, but also before men.'),
(14, 47, 8, 21, 'providing right things, not only before the Lord, but also before men;'),
(11, 47, 8, 21, 'Providing good things beforehand, not only before the Lord, but also before men.'),
(13, 47, 8, 21, 'Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.'),
(10, 47, 8, 21, 'Having regard for honorable things, not only in the sight of the Lord, but also in the sight of others.'),
(1, 47, 8, 21, 'For we are taking great care to do what is right, not only in the eyes of the Lord, but also in the eyes of men.'),
(5, 47, 8, 21, 'For we provide for what is good, not only in the sight of God, but also in the sight of men.'),
(7, 47, 8, 21, 'For we forecast what may be good not only before God, but also before men.'),
(4, 47, 8, 22, 'And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, on the great confidence which I have in you.'),
(12, 47, 8, 22, 'And we have sent with them our brother, whom we have often proved to be diligent in many things, but now much more diligent, upon the great confidence which I have in you.'),
(3, 47, 8, 22, 'And we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he hath in you.'),
(8, 47, 8, 22, 'And we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he hath in you.'),
(9, 47, 8, 22, 'And we send with them our brother, of whose zeal we have had frequent proof in many matters, and who is now more zealous than ever through the strong confidence which he has in you.'),
(6, 47, 8, 22, 'And we have sent with them our brother whom we have often proved to be of diligent zeal in many things, and now more diligently zealous through the great confidence [he has] as to you.'),
(14, 47, 8, 22, 'and we sent with them our brother, whom we proved in many things many times being diligent, and now much more diligent, by the great confidence that is toward you,'),
(11, 47, 8, 22, 'And we sent with them our brother, whom we proved in many things being earnest many times, and now much more earnest, with much confidence in you.'),
(13, 47, 8, 22, 'We have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you.'),
(10, 47, 8, 22, 'We have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you.'),
(1, 47, 8, 22, 'And we are sending along with them our brother who has proven his earnestness to us many times and in many ways, and now even more so by his great confidence in you.'),
(5, 47, 8, 22, 'And we have also sent with them our brother, whom we have proven to be frequently solicitous in many matters. But now there is a greater solicitousness, which is greatly entrusted to you;'),
(7, 47, 8, 22, 'And we have sent with them our brother also, whom we have often proved diligent in many things; but now much more diligent, with much confidence in you,'),
(4, 47, 8, 23, 'Whether any do inquire of Titus, he is my partner and fellow helper concerning you: or our brothers be inquired of, they are the messengers of the churches, and the glory of Christ.'),
(12, 47, 8, 23, 'If any inquire concerning Titus, he is my partner and fellow-helper concerning you: or our brethren be inquired of, they are the messengers of the churches, and the glory of Christ.'),
(3, 47, 8, 23, 'Whether any inquire about Titus, he is my partner and my fellow-worker to you-ward; or our brethren, they are the messengers of the churches, they are the glory of Christ.'),
(8, 47, 8, 23, 'Whether any inquire about Titus, he is my partner and my fellow-worker to you-ward; or our brethren, they are the messengers of the churches, they are the glory of Christ.'),
(9, 47, 8, 23, 'As for Titus, remember that he is a partner with me, and is my comrade in my labours for you. And as for our brethren, remember that they are delegates from the Churches, and are men in whom Christ is glorified.'),
(6, 47, 8, 23, 'Whether as regards Titus, [he is] my companion and fellow-labourer in your behalf; or our brethren, [they are] deputed messengers of assemblies, Christ’s glory.'),
(14, 47, 8, 23, 'whether—about Titus—my partner and towards you fellow-worker, whether—our brethren, apostles of assemblies—glory of Christ;'),
(11, 47, 8, 23, 'Whether for Titus, my companion and co-worker to you: or our brethren, the sent of the churches, the glory of Christ.'),
(13, 47, 8, 23, 'As for Titus, he is my partner and fellow worker for you. As for our brothers, they are the apostles of the assemblies, the glory of Christ.'),
(10, 47, 8, 23, 'As for Titus, he is my partner and fellow worker for you. As for our brothers, they are mesengers of the churches, the glory of Christ.'),
(1, 47, 8, 23, 'As for Titus, he is my partner and fellow worker among you. As for our brothers, they are messengers of the churches, the glory of Christ.'),
(5, 47, 8, 23, 'and whether it concerns Titus, who is a companion to me and a helper to you, or whether it concerns our brothers, the Apostles of the churches, it is to the glory of Christ.'),
(7, 47, 8, 23, 'Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ.'),
(4, 47, 8, 24, 'Why show you to them, and before the churches, the proof of your love, and of our boasting on your behalf.'),
(12, 47, 8, 24, 'Wherefore show ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.'),
(3, 47, 8, 24, 'Show ye therefore unto them in the face of the churches the proof of your love, and of our glorying on your behalf.'),
(8, 47, 8, 24, 'Shew ye therefore unto them in the face of the churches the proof of your love, and of our glorying on your behalf.'),
(9, 47, 8, 24, 'Exhibit therefore to the Churches a proof of your love, and a justification of our boasting to these brethren about you.'),
(6, 47, 8, 24, 'Shew therefore to them, before the assemblies, the proof of your love, and of our boasting about you.'),
(14, 47, 8, 24, 'the shewing therefore of your love, and of our boasting on your behalf, to them shew ye, even in the face of the assemblies.'),
(11, 47, 8, 24, 'Therefore the manifestations of your love, and of your boasting for us, shew ye to them, and to the face of the churches.'),
(13, 47, 8, 24, 'Therefore show the proof of your love to them in front of the assemblies, and of our boasting on your behalf.'),
(10, 47, 8, 24, 'Therefore show the proof of your love to them in front of the churches, and of our boasting on your behalf.'),
(1, 47, 8, 24, 'In full view of the churches, then, show these men the proof of your love and the reason for our boasting about you.'),
(5, 47, 8, 24, 'Therefore, in the sight of the churches, show them the proof of your charity and of our glorying about you.'),
(7, 47, 8, 24, 'Wherefore shew ye to them, in the sight of the churches, the evidence of your charity, and of our boasting on your behalf.'),
(4, 47, 9, 1, 'For as touching the ministering to the saints, it is superfluous for me to write to you:'),
(12, 47, 9, 1, 'For as concerning the ministering to the saints, it is superfluous for me to write to you:'),
(3, 47, 9, 1, 'For as touching the ministering to the saints, it is superfluous for me to write to you:'),
(8, 47, 9, 1, 'For as touching the ministering to the saints, it is superfluous for me to write to you:'),
(9, 47, 9, 1, 'As to the services which are being rendered to God’s people, it is really unnecessary for me to write to you.'),
(6, 47, 9, 1, 'For concerning the ministration which [is] for the saints, it is superfluous my writing to you.'),
(14, 47, 9, 1, 'For, indeed, concerning the ministration that is for the saints, it is superfluous for me to write to you,'),
(11, 47, 9, 1, 'For truly, concerning the service to the holy ones, it is superfluous for me to write to you:'),
(13, 47, 9, 1, 'It is indeed unnecessary for me to write to you concerning the service to the saints,'),
(10, 47, 9, 1, 'It is indeed unnecessary for me to write to you concerning the service to the saints,'),
(1, 47, 9, 1, 'Now about the service to the saints, there is no need for me to write to you.'),
(5, 47, 9, 1, 'Now, concerning the ministry that is done toward the saints, it is not necessary for me to write to you.'),
(7, 47, 9, 1, 'For concerning the ministry that is done towards the saints, it is superfluous for me to write unto you.'),
(4, 47, 9, 2, 'For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal has provoked very many.'),
(12, 47, 9, 2, 'For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath incited very many.'),
(3, 47, 9, 2, 'for I know your readiness, of which I glory on your behalf to them of Macedonia, that Achaia hath been prepared for a year past; and your zeal hath stirred up very many of them.'),
(8, 47, 9, 2, 'for I know your readiness, of which I glory on your behalf to them of Macedonia, that Achaia hath been prepared for a year past; and your zeal hath stirred up very many of them.'),
(9, 47, 9, 2, 'For I know your earnest willingness, on account of which I habitually boast of you to the Macedonians, pointing out to them that for a whole year you in Greece have been ready; and the greater number of them have been spurred on by your ardour.'),
(6, 47, 9, 2, 'For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal [reported] of you has stimulated the mass [of the brethren].'),
(14, 47, 9, 2, 'for I have known your readiness of mind, which in your behalf I boast of to Macedonians, that Achaia hath been prepared a year ago, and the zeal of you did stir up the more part,'),
(11, 47, 9, 2, 'For I know your forwardness, which I boast of for you to the Macedonians, that Achaia was prepared from last year; and zeal from you excited the many more.'),
(13, 47, 9, 2, 'for I know your readiness, of which I boast on your behalf to them of Macedonia, that Achaia has been prepared for a year past. Your zeal has stirred up very many of them.'),
(10, 47, 9, 2, 'for I know your readiness, of which I boast on your behalf to them of Macedonia, that Achaia has been prepared for a year past. Your zeal has stirred up very many of them.'),
(1, 47, 9, 2, 'For I know your eagerness to help, and I have been boasting to the Macedonians that since last year you in Achaia were prepared to give. And your zeal has stirred most of them to do likewise.'),
(5, 47, 9, 2, 'For I know your willing mind. I glory about you, concerning this, to the Macedonians. For Achaia has also been prepared, for the past year. And your example has inspired very many others.'),
(7, 47, 9, 2, 'For I know your forward mind: for which I boast of you to the Macedonians. That Achaia also is ready from the year past, and your emulation hath provoked very many.'),
(4, 47, 9, 3, 'Yet have I sent the brothers, lest our boasting of you should be in vain in this behalf; that, as I said, you may be ready:'),
(12, 47, 9, 3, 'Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:'),
(3, 47, 9, 3, 'But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared:'),
(8, 47, 9, 3, 'But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared:'),
(9, 47, 9, 3, 'Still I send the brethren in order that in this matter our boast about you may not turn out to have been an idle one; so that, as I have said, you may be ready;'),
(6, 47, 9, 3, 'But I have sent the brethren, in order that our boasting about you may not be made void in this respect, in order that, as I have said, ye may be prepared;'),
(14, 47, 9, 3, 'and I sent the brethren, that our boasting on your behalf may not be made vain in this respect; that, according as I said, ye may be ready,'),
(11, 47, 9, 3, 'And I sent the brethren, lest our boasting for you be empty in this part; that, as I said, ye might be prepared:'),
(13, 47, 9, 3, 'But I have sent the brothers that our boasting on your behalf may not be in vain in this respect, that, just as I said, you may be prepared,'),
(10, 47, 9, 3, 'But I have sent the brothers that our boasting on your behalf may not be in vain in this respect, that, just as I said, you may be prepared,'),
(1, 47, 9, 3, 'But I am sending the brothers in order that our boasting about you in this matter should not prove empty, but that you will be prepared, just as I said.'),
(5, 47, 9, 3, 'Now I have sent the brothers, so that what we glory about concerning you might be not be empty in this matter, in order that (as I have explained) you may be prepared.'),
(7, 47, 9, 3, 'Now I have sent the brethren, that the thing which we boast of concerning you, be not made void in this behalf, that (as I have said) you may be ready:'),
(4, 47, 9, 4, 'Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, you) should be ashamed in this same confident boasting.'),
(12, 47, 9, 4, 'Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.'),
(3, 47, 9, 4, 'lest by any means, if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence.'),
(8, 47, 9, 4, 'lest by any means, if there come with me any of Macedonia, and find you unprepared, we (that we say not, ye) should be put to shame in this confidence.'),
(9, 47, 9, 4, 'for fear that, if any Macedonians come with me and find you unprepared, we—not to say you yourselves—should be put to the blush in respect to this confidence.'),
(6, 47, 9, 4, 'lest haply, if Macedonians come with me and find you unprepared, we, that we say not ye, may be put to shame in this confidence.'),
(14, 47, 9, 4, 'lest if Macedonians may come with me, and find you unprepared, we—we may be put to shame (that we say not—ye) in this same confidence of boasting.'),
(11, 47, 9, 4, 'Lest if in some way the Macedonians come with me, and find you unprepared, we should be ashamed, (that we should not say, ye) in this principle of boasting.'),
(13, 47, 9, 4, 'so that I won’t by any means, if there come with me any of Macedonia and find you unprepared, we (to say nothing of you) should be disappointed in this confident boasting.'),
(10, 47, 9, 4, 'so that I won’t by any means, if there come with me any of Macedonia and find you unprepared, we (to say nothing of you) should be disappointed in this confidence.'),
(1, 47, 9, 4, 'Otherwise, if any Macedonians come with me and find you unprepared, we—to say nothing of you—would be ashamed of having been so confident.'),
(5, 47, 9, 4, 'Otherwise, if the Macedonians arrive with me and find you unprepared, we (not to mention you) would be ashamed in this matter.'),
(7, 47, 9, 4, 'Lest, when the Macedonians shall come with me, and find you unprepared, we (not to say ye) should be ashamed in this matter.'),
(4, 47, 9, 5, 'Therefore I thought it necessary to exhort the brothers, that they would go before to you, and make up beforehand your bounty, whereof you had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.'),
(12, 47, 9, 5, 'Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness.'),
(3, 47, 9, 5, 'I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion.'),
(8, 47, 9, 5, 'I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready, as a matter of bounty, and not of extortion.'),
(9, 47, 9, 5, 'I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.'),
(6, 47, 9, 5, 'I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.'),
(14, 47, 9, 5, 'Necessary, therefore, I thought it to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.'),
(11, 47, 9, 5, 'Therefore I thought necessary to beseech the brethren that they go before to you, and prepare beforehand your praise, having been proclaimed beforehand, this same to be prepared, so as praise, and not as covetousness.'),
(13, 47, 9, 5, 'I thought it necessary therefore to entreat the brothers that they would go before to you, and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.'),
(10, 47, 9, 5, 'I thought it necessary therefore to entreat the brothers that they would go before to you, and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.'),
(1, 47, 9, 5, 'So I thought it necessary to urge the brothers to visit you beforehand and make arrangements for the generous gift you had promised. This way, your gift will be prepared generously and not begrudgingly.'),
(5, 47, 9, 5, 'Therefore, I considered it necessary to ask the brothers to go to you in advance and to prepare this blessing as promised, and in this way, you may be ready as a blessing, not as an excess.'),
(7, 47, 9, 5, 'Therefore I thought it necessary to desire the brethren that they would go to you before, and prepare this blessing before promised, to be ready, so as a blessing, not as covetousness.'),
(4, 47, 9, 6, 'But this I say, He which sows sparingly shall reap also sparingly; and he which sows bountifully shall reap also bountifully.'),
(12, 47, 9, 6, 'But this I say, He who soweth sparingly, shall reap also sparingly; and he who soweth bountifully, shall reap also bountifully.'),
(3, 47, 9, 6, 'But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.'),
(8, 47, 9, 6, 'But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.'),
(9, 47, 9, 6, 'But do not forget that he who sows with a stingy hand will also reap a stingy crop, and that he who sows bountifully will also reap bountifully.'),
(6, 47, 9, 6, 'But this [is true], he that sows sparingly shall reap also sparingly; and he that sows in [the spirit of] blessing shall reap also in blessing:'),
(14, 47, 9, 6, 'And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;'),
(11, 47, 9, 6, 'And this, He sowing sparingly shall reap also sparingly; and he sowing in praises shall reap also in praises.'),
(13, 47, 9, 6, 'Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.'),
(10, 47, 9, 6, 'Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.'),
(1, 47, 9, 6, 'Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.'),
(5, 47, 9, 6, 'But I say this: Whoever sows sparingly will also reap sparingly. And whoever sows with blessings shall also reap from blessings:'),
(7, 47, 9, 6, 'Now this I say: He who soweth sparingly, shall also reap sparingly: and he who soweth in blessings, shall also reap blessings.'),
(4, 47, 9, 7, 'Every man according as he purposes in his heart, so let him give; not grudgingly, or of necessity: for God loves a cheerful giver.'),
(12, 47, 9, 7, 'Every man according as he purposeth in his heart, so let him give; not grudgingly, or by constraint: for God loveth a cheerful giver.'),
(3, 47, 9, 7, 'Let each man do according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver.'),
(8, 47, 9, 7, 'Let each man do according as he hath purposed in his heart; not grudgingly, or of necessity: for God loveth a cheerful giver.'),
(9, 47, 9, 7, 'Let each contribute what he has decided upon in his own mind, and not do it reluctantly or under compulsion. “It is a cheerful giver that God loves.”'),
(6, 47, 9, 7, 'each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.'),
(14, 47, 9, 7, 'each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,'),
(11, 47, 9, 7, 'Each as he chooses in the heart; not of grief, or of necessity: for God loves a cheerful giver.'),
(13, 47, 9, 7, 'Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.'),
(10, 47, 9, 7, 'Each person should give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.'),
(1, 47, 9, 7, 'Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.'),
(5, 47, 9, 7, 'each one giving, just as he has determined in his heart, neither out of sadness, nor out of obligation. For God loves a cheerful giver.'),
(7, 47, 9, 7, 'Every one as he hath determined in his heart, not with sadness, or of necessity: for God loveth a cheerful giver.'),
(4, 47, 9, 8, 'And God is able to make all grace abound toward you; that you, always having all sufficiency in all things, may abound to every good work:'),
(12, 47, 9, 8, 'And God is able to make all grace abound towards you; that ye always having all sufficiency in all things, may abound to every good work:'),
(3, 47, 9, 8, 'And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:'),
(8, 47, 9, 8, 'And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:'),
(9, 47, 9, 8, 'And God is able to bestow every blessing on you in abundance, so that richly enjoying all sufficiency at all times, you may have ample means for all good works.'),
(6, 47, 9, 8, 'But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:'),
(14, 47, 9, 8, 'and God is able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work,'),
(11, 47, 9, 8, 'And God able for all grace to abound in you; having always all sufficiency in everything, ye abound in every good work:'),
(13, 47, 9, 8, 'And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.'),
(10, 47, 9, 8, 'And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.'),
(1, 47, 9, 8, 'And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.'),
(5, 47, 9, 8, 'And God is able to make every grace abound in you, so that, always having what you need in all things, you may abound unto every good work,'),
(7, 47, 9, 8, 'And God is able to make all grace abound in you; that ye always, having all sufficiency in all things, may abound to every good work,'),
(4, 47, 9, 9, '(As it is written, He has dispersed abroad; he has given to the poor: his righteousness remains for ever.'),
(12, 47, 9, 9, '(As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever.'),
(3, 47, 9, 9, 'as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever.'),
(8, 47, 9, 9, 'as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever.'),
(9, 47, 9, 9, 'As it is written, “He has scattered abroad, he has given to the poor, his almsgiving remains for ever.”'),
(6, 47, 9, 9, 'according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever.'),
(14, 47, 9, 9, '(according as it hath been written, ‘He dispersed abroad, he gave to the poor, his righteousness doth remain to the age,’)'),
(11, 47, 9, 9, '(As has been written, He scattered; he gave to the poor: his justice remains forever.'),
(13, 47, 9, 9, 'As it is written, “He has scattered abroad, he has given to the poor. His righteousness remains forever.”'),
(10, 47, 9, 9, 'As it is written, “He has scattered, he has given to the poor; his righteousness endures forever.”'),
(1, 47, 9, 9, 'As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.”'),
(5, 47, 9, 9, 'just as it was written: “He has distributed widely, he has given to the poor; his justice remains from age to age.”'),
(7, 47, 9, 9, 'As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever.'),
(4, 47, 9, 10, 'Now he that ministers seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)'),
(12, 47, 9, 10, 'Now may he that ministereth seed to the sower, both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)'),
(3, 47, 9, 10, 'And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:'),
(8, 47, 9, 10, 'And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:'),
(9, 47, 9, 10, 'And God who continually supplies seed for the sower and bread for eating, will supply you with seed and multiply it, and will cause your almsgiving to yield a plentiful harvest.'),
(6, 47, 9, 10, 'Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness:'),
(14, 47, 9, 10, 'and may He who is supplying seed to the sower, and bread for food, supply and multiply your seed sown, and increase the fruits of your righteousness,'),
(11, 47, 9, 10, 'And now he furnishing seed to him sowing, and bread for food, furnish and multiply your sowing-season, and increase the fruits of your justice;)'),
(13, 47, 9, 10, 'Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness;'),
(10, 47, 9, 10, 'Now he who supplies seed to the sower and bread for food, will supply and multiply your seed for sowing, and increase the fruits of your righteousness;'),
(1, 47, 9, 10, 'Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.'),
(5, 47, 9, 10, 'And he who ministers seed to the sower will offer you bread to eat, and will multiply your seed, and will increase the growth of the fruits of your justice.'),
(7, 47, 9, 10, 'And he that ministereth seed to the sower, will both give you bread to eat, and will multiply your seed, and increase the growth of the fruits of your justice:'),
(4, 47, 9, 11, 'Being enriched in every thing to all bountifulness, which causes through us thanksgiving to God.'),
(12, 47, 9, 11, 'Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.'),
(3, 47, 9, 11, 'ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God.'),
(8, 47, 9, 11, 'ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God.'),
(9, 47, 9, 11, 'May you be abundantly enriched so as to show all liberality, such as through our instrumentality brings thanksgiving to God.'),
(6, 47, 9, 11, 'enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.'),
(14, 47, 9, 11, 'in every thing being enriched to all liberality, which doth work through us thanksgiving to God,'),
(11, 47, 9, 11, 'Enriched in everything in all simplicity, which works through us gratitude to God.'),
(13, 47, 9, 11, 'you being enriched in everything to all liberality, which works through us thanksgiving to God.'),
(10, 47, 9, 11, 'you being enriched in everything to all liberality, which works through us thanksgiving to God.'),
(1, 47, 9, 11, 'You will be enriched in every way to be generous on every occasion, and through us your generosity will produce thanksgiving to God.'),
(5, 47, 9, 11, 'So then, having been enriched in all things, you may abound in all simplicity, which works thanksgiving to God through us.'),
(7, 47, 9, 11, 'That being enriched in all things, you may abound unto all simplicity, which worketh through us thanksgiving to God.'),
(4, 47, 9, 12, 'For the administration of this service not only supplies the want of the saints, but is abundant also by many thanksgivings to God;'),
(12, 47, 9, 12, 'For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings to God;'),
(3, 47, 9, 12, 'For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;'),
(8, 47, 9, 12, 'For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;'),
(9, 47, 9, 12, 'For the service rendered in this sacred gift not only helps to relieve the wants of God’s people, but it is also rich in its results and awakens a chorus of thanksgiving to God.'),
(6, 47, 9, 12, 'Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;'),
(14, 47, 9, 12, 'because the ministration of this service not only is supplying the wants of the saints, but is also abounding through many thanksgivings to God,'),
(11, 47, 9, 12, 'For the service of this office is not only filling up the wants of the saints, but also abounding through many thanks to God;'),
(13, 47, 9, 12, 'For this service of giving that you perform not only makes up for lack among the saints, but abounds also through many givings of thanks to God;'),
(10, 47, 9, 12, 'For this service of giving that you perform not only makes up for lack among the saints, but abounds also through many thanksgivings to God;'),
(1, 47, 9, 12, 'For this ministry of service is not only supplying the needs of the saints but is also overflowing in many expressions of thanksgiving to God.'),
(5, 47, 9, 12, 'For the ministration of this office not only supplies whatever the saints need, but also abounds through many thanksgivings in the Lord.'),
(7, 47, 9, 12, 'Because the administration of this office doth not only supply the want of the saints, but aboundeth also by many thanksgivings in the Lord,'),
(4, 47, 9, 13, 'Whiles by the experiment of this ministration they glorify God for your professed subjection to the gospel of Christ, and for your liberal distribution to them, and to all men;'),
(12, 47, 9, 13, 'While by the experiment of this ministration they glorify God for your professed subjection to the gospel of Christ, and for your liberal distribution to them, and to all men;'),
(3, 47, 9, 13, 'seeing that through the proving of you by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of your contribution unto them and unto all;'),
(8, 47, 9, 13, 'seeing that through the proving of you by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of your contribution unto them and unto all;'),
(9, 47, 9, 13, 'For, by the practical proof of it which you exhibit in this service, you cause God to be extolled for your fidelity to your professed adherence to the Good News of the Christ, and for the liberality of your contributions for them and for all who are in need,'),
(6, 47, 9, 13, 'they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;'),
(14, 47, 9, 13, 'through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and for the liberality of the fellowship to them and to all,'),
(11, 47, 9, 13, 'By the proof of this service honouring God for the subjection of your assent to the good news of Christ, and to the simplicity of mutual participation to them and to all;'),
(13, 47, 9, 13, 'seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ, and for the liberality of your contribution to them and to all;'),
(10, 47, 9, 13, 'seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ, and for the liberality of your contribution to them and to all;'),
(1, 47, 9, 13, 'Because of the proof this ministry provides, the saints will glorify God for your obedient confession of the gospel of Christ, and for the generosity of your contribution to them and to all the others.'),
(5, 47, 9, 13, 'And so, through the evidence of this ministry, you glorify God by the obedience of your confession in the Gospel of Christ, and by the simplicity of your communion with them and with everyone,'),
(7, 47, 9, 13, 'By the proof of this ministry, glorifying God for the obedience of your confession unto the gospel of Christ, and for the simplicity of your communicating unto them, and unto all.'),
(4, 47, 9, 14, 'And by their prayer for you, which long after you for the exceeding grace of God in you.'),
(12, 47, 9, 14, 'And by their prayer for you, who long after you, for the exceeding grace of God in you.'),
(3, 47, 9, 14, 'while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.'),
(8, 47, 9, 14, 'while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.'),
(9, 47, 9, 14, 'while they themselves also in supplications on your behalf pour out their longing love towards you because of God’s surpassing grace which is resting upon you.'),
(6, 47, 9, 14, 'and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God [which is] upon you.'),
(14, 47, 9, 14, 'and by their supplication in your behalf, longing after you because of the exceeding grace of God upon you;'),
(11, 47, 9, 14, 'And by their prayer for you, longing for you through the exceeding grace of God upon you.'),
(13, 47, 9, 14, 'while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you.'),
(10, 47, 9, 14, 'while they themselves also, with petition on your behalf, yearn for you by reason of the exceeding grace of God in you.'),
(1, 47, 9, 14, 'And their prayers for you will express their affection for you, because of the surpassing grace God has given you.'),
(5, 47, 9, 14, 'and they offer prayers for you, being solicitous about you, because of the excellent grace of God within you.'),
(7, 47, 9, 14, 'And in their praying for you, being desirous of you, because of the excellent grace of God in you.'),
(4, 47, 9, 15, 'Thanks be to God for his unspeakable gift.'),
(12, 47, 9, 15, 'Thanks be to God for his unspeakable gift.'),
(3, 47, 9, 15, 'Thanks be to God for his unspeakable gift.'),
(8, 47, 9, 15, 'Thanks be to God for his unspeakable gift.'),
(9, 47, 9, 15, 'Thanks be to God for His unspeakably precious gift!'),
(6, 47, 9, 15, 'Thanks [be] to God for his unspeakable free gift.'),
(14, 47, 9, 15, 'thanks also to God for His unspeakable gift!'),
(11, 47, 9, 15, 'And grace to God for his indescribable gift.'),
(13, 47, 9, 15, 'Now thanks be to God for his unspeakable gift!'),
(10, 47, 9, 15, 'Thanks be to God for his inexpressible gift.'),
(1, 47, 9, 15, 'Thanks be to God for His indescribable gift!'),
(5, 47, 9, 15, 'Thanks be to God for his ineffable gift.'),
(7, 47, 9, 15, 'Thanks be to God for his unspeakable gift.'),
(4, 47, 10, 1, 'Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:'),
(12, 47, 10, 1, 'Now I Paul myself beseech you, by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold towards you:'),
(3, 47, 10, 1, 'Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:'),
(8, 47, 10, 1, 'Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:'),
(9, 47, 10, 1, 'But as for me Paul, I entreat you by the gentleness and self-forgetfulness of Christ—I who when among you have not an imposing personal presence, but when absent am fearlessly outspoken in dealing with you.'),
(6, 47, 10, 1, 'But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, [when present] [am] mean among you, but absent am bold towards you;'),
(14, 47, 10, 1, 'And I, Paul, myself, do call upon you—through the meekness and gentleness of the Christ—who in presence, indeed am humble among you, and being absent, have courage toward you,'),
(11, 47, 10, 1, 'And I Paul myself beseech you by the meekness and equity of Christ, who, in face truly low with you, but at a distance bold towards you:'),
(13, 47, 10, 1, 'Now I Paul, myself, entreat you by the humility and gentleness of Christ; I who in your presence am lowly among you, but being absent am bold toward you.'),
(10, 47, 10, 1, 'Now I Paul, myself, entreat you by the humility and gentleness of Christ; I who in your presence am lowly among you, but being absent am of good courage toward you.'),
(1, 47, 10, 1, 'Now by the mildness and gentleness of Christ, I appeal to you—I, Paul, who am humble when face to face with you, but bold when away.'),
(5, 47, 10, 1, 'But I myself, Paul, am begging you, through the meekness and modesty of Christ. I am certainly, by appearances, lowly among you, yet I have confidence in you, even while I am absent.'),
(7, 47, 10, 1, 'Now I Paul myself beseech you, by the mildness and modesty of Christ, who in presence indeed am lowly among you, but being absent, am bold toward you.'),
(4, 47, 10, 2, 'But I beseech you, that I may not be bold when I am present with that confidence, with which I think to be bold against some, which think of us as if we walked according to the flesh.'),
(12, 47, 10, 2, 'But I beseech you, that I may not be bold when I am present with that confidence, with which I think to be bold against some, who think of us as if we walked according to the flesh.'),
(3, 47, 10, 2, 'yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh.'),
(8, 47, 10, 2, 'yea, I beseech you, that I may not when present shew courage with the confidence wherewith I count to be bold against some, which count of us as if we walked according to the flesh.'),
(9, 47, 10, 2, 'I beseech you not to compel me when present to make a bold display of the confidence with which I reckon I shall show my ‘courage’ against some who reckon that we are guided by worldly principles.'),
(6, 47, 10, 2, 'but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.'),
(14, 47, 10, 2, 'and I beseech you, that, being present, I may not have courage, with the confidence with which I reckon to be bold against certain reckoning us as walking according to the flesh;'),
(11, 47, 10, 2, 'And I pray, being present, not to be bold with the confidence which I reckon to encounter against certain, reckoning us as walking about according to the flesh.'),
(13, 47, 10, 2, 'Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.'),
(10, 47, 10, 2, 'But I implore you that when I am present I may not have to be bold with the confidence with which I intend on showing against some, who consider us to be walking according to the flesh.'),
(1, 47, 10, 2, 'I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh.'),
(5, 47, 10, 2, 'So I am petitioning you, lest I be bold, when present, with that bold confidence that I am considered to have by certain ones who judge us as if we were walking according to the flesh.'),
(7, 47, 10, 2, 'But I beseech you, that I may not be bold when I am present, with that confidence wherewith I am thought to be bold, against some, who reckon us as if we walked according to the flesh.'),
(4, 47, 10, 3, 'For though we walk in the flesh, we do not war after the flesh:'),
(12, 47, 10, 3, 'For though we walk in the flesh, we do not war according to the flesh:'),
(3, 47, 10, 3, 'For though we walk in the flesh, we do not war according to the flesh'),
(8, 47, 10, 3, 'For though we walk in the flesh, we do not war according to the flesh'),
(9, 47, 10, 3, 'For, though we are still living in the world, it is no worldly warfare that we are waging.'),
(6, 47, 10, 3, 'For walking in flesh, we do not war according to flesh.'),
(14, 47, 10, 3, 'for walking in the flesh, not according to the flesh do we war,'),
(11, 47, 10, 3, 'For walking in the flesh, we war not after the flesh:'),
(13, 47, 10, 3, 'For though we walk in the flesh, we don’t wage war according to the flesh;'),
(10, 47, 10, 3, 'For though we walk in the flesh, we do not wage war according to the flesh;'),
(1, 47, 10, 3, 'For though we live in the flesh, we do not wage war according to the flesh.'),
(5, 47, 10, 3, 'For though we walk in the flesh, we do not battle according to the flesh.'),
(7, 47, 10, 3, 'For though we walk in the flesh, we do not war according to the flesh.'),
(4, 47, 10, 4, '(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)'),
(12, 47, 10, 4, '(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)'),
(3, 47, 10, 4, '(for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds),'),
(8, 47, 10, 4, '(for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strong holds);'),
(9, 47, 10, 4, 'The weapons with which we fight are not human weapons, but are mighty for God in overthrowing strong fortresses.'),
(6, 47, 10, 4, 'For the arms of our warfare [are] not fleshly, but powerful according to God to [the] overthrow of strongholds;'),
(14, 47, 10, 4, 'for the weapons of our warfare are not fleshly, but powerful to God for bringing down of strongholds,'),
(11, 47, 10, 4, '(For the weapons of our warfare not fleshly, but powerful to God to the taking down of fortified places;)'),
(13, 47, 10, 4, 'for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds,'),
(10, 47, 10, 4, 'for the weapons of our warfare are not of the flesh, but mighty in God for the tearing down of strongholds,'),
(1, 47, 10, 4, 'The weapons of our warfare are not the weapons of the flesh. Instead, they have divine power to demolish strongholds.'),
(5, 47, 10, 4, 'For the weapons of our battles are not carnal, yet still they are powerful with God, unto the destruction of fortifications: tearing down every counsel'),
(7, 47, 10, 4, 'For the weapons of our warfare are not carnal, but mighty to God unto the pulling down of fortifications, destroying counsels,'),
(4, 47, 10, 5, 'Casting down imaginations, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;'),
(12, 47, 10, 5, 'Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;'),
(3, 47, 10, 5, 'casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;'),
(8, 47, 10, 5, 'casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;'),
(9, 47, 10, 5, 'For we overthrow arrogant ‘reckonings,’ and every stronghold that towers high in defiance of the knowledge of God, and we carry off every thought as if into slavery—into subjection to Christ;'),
(6, 47, 10, 5, 'overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;'),
(14, 47, 10, 5, 'reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,'),
(11, 47, 10, 5, 'Taking down reckonings, and every elevation lifted up against the knowledge of God, and taking captive every thought to the obedience of Christ;'),
(13, 47, 10, 5, 'throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;'),
(10, 47, 10, 5, 'throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;'),
(1, 47, 10, 5, 'We demolish arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.'),
(5, 47, 10, 5, 'and height that extols itself contrary to the wisdom of God, and leading every intellect into the captivity of obedience to Christ,'),
(7, 47, 10, 5, 'And every height that exhalteth itself against the knowledge of God, and bringing into captivity every understanding unto the obedience of Christ;'),
(4, 47, 10, 6, 'And having in a readiness to revenge all disobedience, when your obedience is fulfilled.'),
(12, 47, 10, 6, 'And having in a readiness to avenge all disobedience, when your obedience is fulfilled.'),
(3, 47, 10, 6, 'and being in readiness to avenge all disobedience, when your obedience shall be made full.'),
(8, 47, 10, 6, 'and being in readiness to avenge all disobedience, when your obedience shall be fulfilled.'),
(9, 47, 10, 6, 'while we hold ourselves in readiness to punish every act of disobedience, as soon as ever you as a Church have fully shown your obedience.'),
(6, 47, 10, 6, 'and having in readiness to avenge all disobedience when your obedience shall have been fulfilled.'),
(14, 47, 10, 6, 'and being in readiness to avenge every disobedience, whenever your obedience may be fulfilled.'),
(11, 47, 10, 6, 'And having in readiness to avenge every imperfect instruction, when your obedience should be completed.'),
(13, 47, 10, 6, 'and being in readiness to avenge all disobedience, when your obedience will be made full.'),
(10, 47, 10, 6, 'and being in readiness to avenge all disobedience, when your obedience will be made full.'),
(1, 47, 10, 6, 'And we will be ready to punish every act of disobedience, as soon as your obedience is complete.'),
(5, 47, 10, 6, 'and standing ready to repudiate every disobedience, when your own obedience has been fulfilled.'),
(7, 47, 10, 6, 'And having in readiness to revenge all disobedience, when your obedience shall be fulfilled.'),
(4, 47, 10, 7, 'Do you look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.'),
(12, 47, 10, 7, 'Do ye look on things after the outward appearance? If any man trusteth to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.'),
(3, 47, 10, 7, 'Ye look at the things that are before your face. If any man trusteth in himself that he is Christ’s, let him consider this again with himself, that, even as he is Christ’s, so also are we.'),
(8, 47, 10, 7, 'Ye look at the things that are before your face. If any man trusteth in himself that he is Christ’s, let him consider this again with himself, that, even as he is Christ’s, so also are we.'),
(9, 47, 10, 7, 'Is it outward appearances you look to? If any man is confident as regards himself that he specially belongs to Christ, let him consider again and reflect that just as he belongs to Christ, so also do we.'),
(6, 47, 10, 7, 'Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he [is] of Christ, so also [are] we.'),
(14, 47, 10, 7, 'The things in presence do ye see? if any one hath trusted in himself to be Christ’s, this let him reckon again from himself, that according as he is Christ’s, so also we are Christ’s;'),
(11, 47, 10, 7, 'See ye things according to the face? If any has persuaded himself to be of Christ, let him reckon this again of himself, that, as he of Christ, so we also of Christ.'),
(13, 47, 10, 7, 'Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that, even as he is Christ’s, so also we are Christ’s.'),
(10, 47, 10, 7, 'Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that, even as he is Christ’s, so also we are Christ’s.'),
(1, 47, 10, 7, 'You are looking at outward appearances. If anyone is confident that he belongs to Christ, he should remind himself that we belong to Christ just as much as he does.'),
(5, 47, 10, 7, 'Consider the things that are in accord with appearances. If anyone trusts that by these things he belongs to Christ, let him reconsider this within himself. For just as he belongs to Christ, so also do we.'),
(7, 47, 10, 7, 'See the things that are according to outward appearance. If any man trust to himself, that he is Christ’s, let him think this again with himself, that as he is Christ’s, so are we also.'),
(4, 47, 10, 8, 'For though I should boast somewhat more of our authority, which the Lord has given us for edification, and not for your destruction, I should not be ashamed:'),
(12, 47, 10, 8, 'For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:'),
(3, 47, 10, 8, 'For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame:'),
(8, 47, 10, 8, 'For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame:'),
(9, 47, 10, 8, 'If, however, I were to boast more loudly of our Apostolic authority, which the Lord has given us that we may build you up, not pull you down, I should have no reason to feel ashamed.'),
(6, 47, 10, 8, 'For and if I should boast even somewhat more abundantly of our authority, which the Lord has given [to us] for building up and not for your overthrowing, I shall not be put to shame;'),
(14, 47, 10, 8, 'for even if also anything more abundantly I shall boast concerning our authority, that the Lord gave us for building up, and not for casting you down, I shall not be ashamed;'),
(11, 47, 10, 8, 'For if I also boast something more abundantly of our power, which the Lord gave us for the building up, and not for your taking down, I shall not be ashamed:'),
(13, 47, 10, 8, 'For though I should boast somewhat abundantly concerning our authority, (which the Lord gave for building you up, and not for casting you down) I will not be disappointed,'),
(10, 47, 10, 8, 'For though I should boast somewhat abundantly concerning our authority, (which the Lord gave for building you up, and not for casting you down) I will not be disappointed,'),
(1, 47, 10, 8, 'For even if I boast somewhat excessively about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed.'),
(5, 47, 10, 8, 'And if I were even to glory somewhat more about our authority, which the Lord has given to us for your edification, and not for your destruction, I should not be ashamed.'),
(7, 47, 10, 8, 'For if also I should boast somewhat more of our power, which the Lord hath given us unto edification, and not for your destruction, I should not be ashamed.'),
(4, 47, 10, 9, 'That I may not seem as if I would terrify you by letters.'),
(12, 47, 10, 9, 'That I may not seem as if I would terrify you by letters.'),
(3, 47, 10, 9, 'that I may not seem as if I would terrify you by my letters.'),
(8, 47, 10, 9, 'that I may not seem as if I would terrify you by my letters.'),
(9, 47, 10, 9, 'Let it not seem as if I wanted to frighten you by my letters.'),
(6, 47, 10, 9, 'that I may not seem as if I was frightening you by letters:'),
(14, 47, 10, 9, 'that I may not seem as if I would terrify you through the letters,'),
(11, 47, 10, 9, 'Lest I seem as terrifying you by epistles.'),
(13, 47, 10, 9, 'that I may not seem as if I desire to terrify you by my letters.'),
(10, 47, 10, 9, 'that I may not seem as if I desire to terrify you by my letters.'),
(1, 47, 10, 9, 'I do not want to seem to be trying to frighten you by my letters.'),
(5, 47, 10, 9, 'But let it not be said that I am scaring you by means of epistles.'),
(7, 47, 10, 9, 'But that I may not be thought as it were to terrify you by epistles,'),
(4, 47, 10, 10, 'For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.'),
(12, 47, 10, 10, 'For his letters (say they) are weighty and powerful; but his bodily presence is weak, and his speech contemptible.'),
(3, 47, 10, 10, 'For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.'),
(8, 47, 10, 10, 'For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.'),
(9, 47, 10, 10, 'For they say “His letters are authoritative and forcible, but his personal presence is unimpressive, and as for eloquence, he has none.”'),
(6, 47, 10, 10, 'because his letters, he says, [are] weighty and strong, but his presence in the body weak, and his speech naught.'),
(14, 47, 10, 10, 'because the letters indeed—saith one—are weighty and strong, and the bodily presence weak, and the speech despicable.’'),
(11, 47, 10, 10, '(For truly the epistles, he says, weighty and strong; but the presence of the body weak, and the word counted as nothing.)'),
(13, 47, 10, 10, 'For, “His letters,” they say, “are weighty and strong, but his bodily presence is weak, and his speech is despised.”'),
(10, 47, 10, 10, 'For, “His letters,” they say, “are weighty and strong, but his bodily presence is weak, and his speech is despised.”'),
(1, 47, 10, 10, 'For some say, “His letters are weighty and forceful, but his physical presence is unimpressive, and his speaking is of no account.”'),
(5, 47, 10, 10, 'For they say: “His epistles, indeed, are weighty and strong. But his bodily presence is weak, and his speech is contemptible.”'),
(7, 47, 10, 10, '(For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible,)'),
(4, 47, 10, 11, 'Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.'),
(12, 47, 10, 11, 'Let such one think this, that such as we are in word by letters when we are absent, such will we be also in deed when we are present.'),
(3, 47, 10, 11, 'Let such a one reckon this, that, what we are in word by letters when we are absent, such are we also in deed when we are present.'),
(8, 47, 10, 11, 'Let such a one reckon this, that, what we are in word by letters when we are absent, such are we also in deed when we are present.'),
(9, 47, 10, 11, 'Let such people take this into their reckoning, that whatever we are in word by our letters when absent, the same are we also in act when present.'),
(6, 47, 10, 11, 'Let such a one think this, that such as we are in word by letters [when] absent, such also present in deed.'),
(14, 47, 10, 11, 'This one—let him reckon thus: that such as we are in word, through letters, being absent, such also, being present, we are in deed.'),
(11, 47, 10, 11, 'Let such a one reckon this, that, such as we are in the word by the epistles, being away, such also, being present, in deed.'),
(13, 47, 10, 11, 'Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.'),
(10, 47, 10, 11, 'Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.'),
(1, 47, 10, 11, 'Such people should consider that what we are in our letters when absent, we will be in our actions when present.'),
(5, 47, 10, 11, 'Let someone like this realize that whatever we are in word through epistles, while absent: we are much the same in deed, while present.'),
(7, 47, 10, 11, 'Let such a one think this, that such as we are in word by epistles, when absent, such also we will be indeed when present.'),
(4, 47, 10, 12, 'For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.'),
(12, 47, 10, 12, 'For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.'),
(3, 47, 10, 12, 'For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.'),
(8, 47, 10, 12, 'For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.'),
(9, 47, 10, 12, 'For we have not the ‘courage’ to rank ourselves among, or compare ourselves with, certain persons distinguished by their self-commendation. Yet they are not wise, measuring themselves, as they do, by one another and comparing themselves with one another.'),
(6, 47, 10, 12, 'For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent.'),
(14, 47, 10, 12, 'For we do not make bold to rank or to compare ourselves with certain of those commending themselves, but they, among themselves measuring themselves, and comparing themselves with themselves, are not wise,'),
(11, 47, 10, 12, 'For we dare not appear or join ourselves to certain of them recommending themselves: but they measuring themselves by themselves, and joining themselves to themselves, do not understand.'),
(13, 47, 10, 12, 'For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.'),
(10, 47, 10, 12, 'For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.'),
(1, 47, 10, 12, 'We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they show their ignorance.'),
(5, 47, 10, 12, 'For we would not dare to interpose or compare ourselves with certain ones who commend themselves. But we measure ourselves by ourselves, and we compare ourselves with ourselves.'),
(7, 47, 10, 12, 'For we dare not match, or compare ourselves with some, that commend themselves; but we measure ourselves by ourselves, and compare ourselves with ourselves.'),
(4, 47, 10, 13, 'But we will not boast of things without our measure, but according to the measure of the rule which God has distributed to us, a measure to reach even to you.'),
(12, 47, 10, 13, 'But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even to you.'),
(3, 47, 10, 13, 'But we will not glory beyond our measure, but according to the measure of the province which God apportioned to us as a measure, to reach even unto you.'),
(8, 47, 10, 13, 'But we will not glory beyond our measure, but according to the measure of the province which God apportioned to us as a measure, to reach even unto you.'),
(9, 47, 10, 13, 'We, however, will not exceed due limits in our boasting, but will keep within the limits of the sphere which God has assigned to us as a limit, which reaches even to you.'),
(6, 47, 10, 13, 'Now we will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also.'),
(14, 47, 10, 13, 'and we in regard to the unmeasured things will not boast ourselves, but after the measure of the line that the God of measure did appoint to us—to reach even unto you;'),
(11, 47, 10, 13, 'And we boast not of things immeasurable, but according to the measure of the rule which the God of measure divided to us, to reach even also to you.'),
(13, 47, 10, 13, 'But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.'),
(10, 47, 10, 13, 'But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.'),
(1, 47, 10, 13, 'We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.'),
(5, 47, 10, 13, 'Thus, we will not glory beyond our measure, but rather according to the measure of the limit which God has measured out to us, a measure which extends even to you.'),
(7, 47, 10, 13, 'But we will not glory beyond our measure; but according to the measure of the rule, which God hath measured to us, a measure to reach even unto you.'),
(4, 47, 10, 14, 'For we stretch not ourselves beyond our measure, as though we reached not to you: for we are come as far as to you also in preaching the gospel of Christ:'),
(12, 47, 10, 14, 'For we stretch not ourselves beyond our measure, as though we reached not to you; for we are come as far as to you also in preaching the gospel of Christ:'),
(3, 47, 10, 14, 'For we stretch not ourselves overmuch, as though we reached not unto you: for we came even as far as unto you in the gospel of Christ:'),
(8, 47, 10, 14, 'For we stretch not ourselves overmuch, as though we reached not unto you: for we came even as far as unto you in the gospel of Christ:'),
(9, 47, 10, 14, 'For there is no undue stretch of authority on our part, as though it did not extend to you. We pressed on even to Corinth, and were the first to proclaim to you the Good News of the Christ.'),
(6, 47, 10, 14, 'For we do not, as not reaching to you, overstretch ourselves, (for we have come to you also in the glad tidings of the Christ;)'),
(14, 47, 10, 14, 'for not as not reaching to you do we stretch ourselves overmuch, for even unto you did we come in the good news of the Christ,'),
(11, 47, 10, 14, 'For not as reaching to you we stretch beyond ourselves: for also even to you we came before in the good news of Christ:'),
(13, 47, 10, 14, 'For we don’t stretch ourselves too much, as though we didn’t reach to you. For we came even as far as to you with the Good News of Christ,'),
(10, 47, 10, 14, 'For we do not stretch ourselves too much, as though we did not reach to you. For we came even as far as to you with the Good News of Christ,'),
(1, 47, 10, 14, 'We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ.'),
(5, 47, 10, 14, 'For we are not overextending ourselves, as if we are not able to reach as far as you are able. For we have gone even as far as you have in the Gospel of Christ.'),
(7, 47, 10, 14, 'For we stretch not ourselves beyond our measure, as if we reached not unto you. For we are come as far as to you in the gospel of Christ.'),
(4, 47, 10, 15, 'Not boasting of things without our measure, that is, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,'),
(12, 47, 10, 15, 'Not boasting of things without our measure, that is, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you, according to our rule abundantly,'),
(3, 47, 10, 15, 'not glorying beyond our measure, that is, in other men’s labors; but having hope that, as your faith groweth, we shall be magnified in you according to our province unto further abundance,'),
(8, 47, 10, 15, 'not glorying beyond our measure, that is, in other men’s labours; but having hope that, as your faith groweth, we shall be magnified in you according to our province unto further abundance,'),
(9, 47, 10, 15, 'We do not exceed our due limits, and take credit for other men’s labours; but we entertain the hope that, as your faith grows, we shall gain promotion among you—still keeping within our own sphere—promotion to a larger field of labour,'),
(6, 47, 10, 15, 'not boasting out of measure in other people’s labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly'),
(14, 47, 10, 15, 'not boasting of the things not measured, in other men’s labours, and having hope—your faith increasing—in you to be enlarged, according to our line—into abundance,'),
(11, 47, 10, 15, 'Not boasting in things immeasurable, in the toils of others; and having hope, your faith being increased, to be enlarged in you according to our rule for abundance,'),
(13, 47, 10, 15, 'not boasting beyond proper limits in other men’s labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,'),
(10, 47, 10, 15, 'not boasting excessively in the work done by others, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,'),
(1, 47, 10, 15, 'Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,'),
(5, 47, 10, 15, 'We are not glorying immeasurably over the labors of others. Instead, we hold on to the hope of your growing faith, so as to be magnified in you, according to our own limits, but in abundance,'),
(7, 47, 10, 15, 'Not glorying beyond measure in other men’s labours; but having hope of your increasing faith, to be magnified in you according to our rule abundantly;'),
(4, 47, 10, 16, 'To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.'),
(12, 47, 10, 16, 'To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.'),
(3, 47, 10, 16, 'so as to preach the gospel even unto the parts beyond you, and not to glory in another’s province in regard of things ready to our hand.'),
(8, 47, 10, 16, 'so as to preach the gospel even unto the parts beyond you, and not to glory in another’s province in regard of things ready to our hand.'),
(9, 47, 10, 16, 'and shall tell the Good News in the districts beyond you, not boasting in another man’s sphere about work already done by him.'),
(6, 47, 10, 16, 'to announce the glad tidings to that [which is] beyond you, not to be boasting in another’s rule of things made ready to hand.'),
(14, 47, 10, 16, 'in the places beyond you to proclaim good news, not in another’s line in regard to the things made ready, to boast;'),
(11, 47, 10, 16, 'To announce the good hews in things beyond you, not in another’s rule to boast for things prepared.'),
(13, 47, 10, 16, 'so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.'),
(10, 47, 10, 16, 'so as to proclaim the Good News even to the regions beyond you, not to boast in what someone else has already done.'),
(1, 47, 10, 16, 'so that we can preach the gospel in the regions beyond you. Then we will not be boasting in the work already done in another man’s territory.'),
(5, 47, 10, 16, 'and even so as to evangelize in those places that are beyond you, not in order to glory in the measure of others, but rather in those things which have already been prepared.'),
(7, 47, 10, 16, 'Yea, unto those places that are beyond you, to preach the gospel, not to glory in another man’s rule, in those things that are made ready to our hand.'),
(4, 47, 10, 17, 'But he that glories, let him glory in the Lord.'),
(12, 47, 10, 17, 'But he that glorieth, let him glory in the Lord.'),
(3, 47, 10, 17, 'But he that glorieth, let him glory in the Lord.'),
(8, 47, 10, 17, 'But he that glorieth, let him glory in the Lord.'),
(9, 47, 10, 17, 'But “whoever boasts, let his boast be in the Lord.”'),
(6, 47, 10, 17, 'But he that boasts, let him boast in the Lord.'),
(14, 47, 10, 17, 'and he who is boasting—in the Lord let him boast;'),
(11, 47, 10, 17, 'But he boasting, let him boast in the Lord.'),
(13, 47, 10, 17, 'But “he who boasts, let him boast in the Lord.”'),
(10, 47, 10, 17, 'But “he who boasts, let him boast in the Lord.”'),
(1, 47, 10, 17, 'Rather, “Let him who boasts boast in the Lord.”'),
(5, 47, 10, 17, 'But whoever glories, let him glory in the Lord.'),
(7, 47, 10, 17, 'But he that glorieth, let him glory in the Lord.'),
(4, 47, 10, 18, 'For not he that commends himself is approved, but whom the Lord commends.'),
(12, 47, 10, 18, 'For not he that commendeth himself is approved, but whom the Lord commendeth.'),
(3, 47, 10, 18, 'For not he that commendeth himself is approved, but whom the Lord commendeth.'),
(8, 47, 10, 18, 'For not he that commendeth himself is approved, but whom the Lord commendeth.'),
(9, 47, 10, 18, 'For it is not the man that commends himself who is really approved, but he whom the Lord commends.'),
(6, 47, 10, 18, 'For not he that commends himself is approved, but whom the Lord commends.'),
(14, 47, 10, 18, 'for not he who is commending himself is approved, but he whom the Lord doth commend.'),
(11, 47, 10, 18, 'For not he recommending himself, this is acceptable, but whom the Lord recommends.'),
(13, 47, 10, 18, 'For it isn’t he who commends himself who is approved, but whom the Lord commends.'),
(10, 47, 10, 18, 'For it is not he who commends himself who is approved, but whom the Lord commends.'),
(1, 47, 10, 18, 'For it is not the one who commends himself who is approved, but the one whom the Lord commends.'),
(5, 47, 10, 18, 'For it is not he who commends himself who is approved, but rather he whom God commends.'),
(7, 47, 10, 18, 'For not he who commendeth himself, is approved, but he, whom God commendeth.'),
(4, 47, 11, 1, 'Would to God you could bear with me a little in my folly: and indeed bear with me.'),
(12, 47, 11, 1, 'I earnestly wish ye could bear with me a little in my folly: and indeed bear with me.'),
(3, 47, 11, 1, 'Would that ye could bear with me in a little foolishness: but indeed ye do bear with me.'),
(8, 47, 11, 1, 'Would that ye could bear with me in a little foolishness: nay indeed bear with me.'),
(9, 47, 11, 1, 'I wish you could have borne with a little foolish boasting on my part. Nay, do bear with me.'),
(6, 47, 11, 1, 'Would that ye would bear with me [in] a little folly; but indeed bear with me.'),
(14, 47, 11, 1, 'O that ye were bearing with me a little of the folly, but ye also do bear with me:'),
(11, 47, 11, 1, 'I would ye hold me up a little in my folly: and indeed bear with me.'),
(13, 47, 11, 1, 'I wish that you would bear with me in a little foolishness, but indeed you do bear with me.'),
(10, 47, 11, 1, 'I wish that you would bear with me in a little foolishness, but indeed you do bear with me.'),
(1, 47, 11, 1, 'I hope you will put up with a little of my foolishness, but you are already doing that.'),
(5, 47, 11, 1, 'I wish that you would endure a small amount of my foolishness, so as to bear with me.'),
(7, 47, 11, 1, 'Would to God you could bear with some little of my folly: but do bear with me.'),
(4, 47, 11, 2, 'For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.'),
(12, 47, 11, 2, 'For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.'),
(3, 47, 11, 2, 'For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you as a pure virgin to Christ.'),
(8, 47, 11, 2, 'For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you as a pure virgin to Christ.'),
(9, 47, 11, 2, 'I am jealous over you with God’s own jealousy. For I have betrothed you to Christ to present you to Him like a faithful bride to her one husband.'),
(6, 47, 11, 2, 'For I am jealous as to you with a jealousy [which is] of God; for I have espoused you unto one man, to present [you] a chaste virgin to Christ.'),
(14, 47, 11, 2, 'for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,'),
(11, 47, 11, 2, 'For I am zealous of you with the zeal of God: for I fitted you to one husband, to present a pure virgin to Christ.'),
(13, 47, 11, 2, 'For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.'),
(10, 47, 11, 2, 'For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.'),
(1, 47, 11, 2, 'I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ.'),
(5, 47, 11, 2, 'For I am jealous toward you, with the jealousy of God. And I have espoused you to one husband, offering you as a chaste virgin to Christ.'),
(7, 47, 11, 2, 'For I am jealous of you with the jealousy of God. For I have espoused you to one husband that I may present you as a chaste virgin to Christ.'),
(4, 47, 11, 3, 'But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ.'),
(12, 47, 11, 3, 'But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.'),
(3, 47, 11, 3, 'But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ.'),
(8, 47, 11, 3, 'But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ.'),
(9, 47, 11, 3, 'But I am afraid that, as the serpent in his craftiness deceived Eve, so your minds may be led astray from their single-heartedness and their fidelity to Christ.'),
(6, 47, 11, 3, 'But I fear lest by any means, as the serpent deceived Eve by his craft, [so] your thoughts should be corrupted from simplicity as to the Christ.'),
(14, 47, 11, 3, 'and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that is in the Christ;'),
(11, 47, 11, 3, 'And I am afraid lest, as the serpent completely deceived Eve in his craft, so your thoughts be corrupted from the simplicity which in Christ.'),
(13, 47, 11, 3, 'But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.'),
(10, 47, 11, 3, 'But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from a sincere and pure devotion to Christ.'),
(1, 47, 11, 3, 'I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.'),
(5, 47, 11, 3, 'But I am afraid lest, as the serpent led astray Eve by his cleverness, so your minds might be corrupted and might fall away from the simplicity which is in Christ.'),
(7, 47, 11, 3, 'But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted, and fall from the simplicity that is in Christ.'),
(4, 47, 11, 4, 'For if he that comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might well bear with him.'),
(12, 47, 11, 4, 'For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.'),
(3, 47, 11, 4, 'For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with him.'),
(8, 47, 11, 4, 'For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with him.'),
(9, 47, 11, 4, 'If indeed some visitor is proclaiming among you another Jesus whom we did not proclaim, or if you are receiving a Spirit different from the One you have already received or a Good News different from that which you have already welcomed, your toleration is admirable!'),
(6, 47, 11, 4, 'For if indeed he that comes preaches another Jesus, whom we have not preached, or ye get a different Spirit, which ye have not got, or a different glad tidings, which ye have not received, ye might well bear with [it].'),
(14, 47, 11, 4, 'for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept—well were ye bearing it,'),
(11, 47, 11, 4, 'For if he coming proclaim another Jesus, which I proclaimed not, or ye receive another spirit, which ye received not, or other good news, which ye received not, ye have held up well.'),
(13, 47, 11, 4, 'For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different “good news”, which you did not accept, you put up with that well enough.'),
(10, 47, 11, 4, 'For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different “good news”, which you did not accept, you put up with that well enough.'),
(1, 47, 11, 4, 'For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it very easily.'),
(5, 47, 11, 4, 'For if anyone arrives preaching another Christ, one whom we have not preached; or if you receive another Spirit, one whom you have not received; or another Gospel, one which you have not been given: you might permit him to guide you.'),
(7, 47, 11, 4, 'For if he that cometh preacheth another Christ, whom we have not preached; or if you receive another Spirit, whom you have not received; or another gospel which you have not received; you might well bear with him.'),
(4, 47, 11, 5, 'For I suppose I was not a whit behind the very most chief apostles.'),
(12, 47, 11, 5, 'For I suppose I was not a whit behind the very greatest apostles.'),
(3, 47, 11, 5, 'For I reckon that I am not a whit behind the very chiefest apostles.'),
(8, 47, 11, 5, 'For I reckon that I am not a whit behind the very chiefest apostles.'),
(9, 47, 11, 5, 'Why, I reckon myself in no respect inferior to those superlatively great Apostles.'),
(6, 47, 11, 5, 'For I reckon that in nothing I am behind those who are in surpassing degree apostles.'),
(14, 47, 11, 5, 'for I reckon that I have been nothing behind the very chiefest apostles,'),
(11, 47, 11, 5, 'For I reckon myself to be nothing greatly inferior to the sent.'),
(13, 47, 11, 5, 'For I reckon that I am not at all behind the very best apostles.'),
(10, 47, 11, 5, 'For I reckon that I am not at all behind the very best apostles.'),
(1, 47, 11, 5, 'I consider myself in no way inferior to those “super-apostles.”'),
(5, 47, 11, 5, 'For I consider that I have done nothing less than the great Apostles.'),
(7, 47, 11, 5, 'For I suppose that I have done nothing less than the great apostles.'),
(4, 47, 11, 6, 'But though I be rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.'),
(12, 47, 11, 6, 'But though I am rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.'),
(3, 47, 11, 6, 'But though I be rude in speech, yet am I not in knowledge; nay, in every way have we made this manifest unto you in all things.'),
(8, 47, 11, 6, 'But though I be rude in speech, yet am I not in knowledge; nay, in everything we have made it manifest among all men to you-ward.'),
(9, 47, 11, 6, 'And if in the matter of speech I am no orator, yet in knowledge I am not deficient. Nay, we have in every way made that fully evident to you.'),
(6, 47, 11, 6, 'But if [I am] a simple person in speech, yet not in knowledge, but in everything making [the truth] manifest in all things to you.'),
(14, 47, 11, 6, 'and even if unlearned in word—yet not in knowledge, but in every thing we were made manifest in all things to you.'),
(11, 47, 11, 6, 'And, if also ignorant in the word, but not in knowledge; but in every thing, we having been made manifest in all for you.'),
(13, 47, 11, 6, 'But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.'),
(10, 47, 11, 6, 'Even though I am unskilled in speech, I am not unskilled in knowledge. But in every way we have made this known to you in all things.'),
(1, 47, 11, 6, 'Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible.'),
(5, 47, 11, 6, 'For although I may be unskilled in speech, yet I am not so in knowledge. But, in all things, we have been made manifest to you.'),
(7, 47, 11, 6, 'For although I be rude in speech, yet not in knowledge; but in all things we have been made manifest to you.'),
(4, 47, 11, 7, 'Have I committed an offense in abasing myself that you might be exalted, because I have preached to you the gospel of God freely?'),
(12, 47, 11, 7, 'Have I committed an offense in abasing myself that ye might be exalted, because I have preached to you the gospel of God without reward?'),
(3, 47, 11, 7, 'Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought?'),
(8, 47, 11, 7, 'Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought?'),
(9, 47, 11, 7, 'Is it a sin that I abased myself in order for you to be exalted, in that I proclaimed God’s Good News to you without fee or reward?'),
(6, 47, 11, 7, 'Have I committed sin, abasing myself in order that ye might be exalted, because I gratuitously announced to you the glad tidings of God?'),
(14, 47, 11, 7, 'The sin did I do—myself humbling that ye might be exalted, because freely the good news of God I did proclaim to you?'),
(11, 47, 11, 7, 'Or did I a sin, humbling myself that ye might be exalted, because I announced to you the good news of God gratuitously?'),
(13, 47, 11, 7, 'Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge?'),
(10, 47, 11, 7, 'Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge?'),
(1, 47, 11, 7, 'Was it a sin for me to humble myself in order to exalt you, because I preached the gospel of God to you free of charge?'),
(5, 47, 11, 7, 'Or did I commit a sin by humbling myself so that you would be exalted? For I preached the Gospel of God to you freely.'),
(7, 47, 11, 7, 'Or did I commit a fault, humbling myself, that you might be exalted? Because I preached unto you the gospel of God freely?'),
(4, 47, 11, 8, 'I robbed other churches, taking wages of them, to do you service.'),
(12, 47, 11, 8, 'I robbed other churches, taking wages of them, to do you service.'),
(3, 47, 11, 8, 'I robbed other churches, taking wages of them that I might minister unto you;'),
(8, 47, 11, 8, 'I robbed other churches, taking wages of them that I might minister unto you;'),
(9, 47, 11, 8, 'Other Churches I robbed, receiving pay from them in order to do you service.'),
(6, 47, 11, 8, 'I spoiled other assemblies, receiving hire for ministry towards you.'),
(14, 47, 11, 8, 'other assemblies I did rob, having taken wages, for your ministration;'),
(11, 47, 11, 8, 'I stripped other churches, having received pay, for your service.'),
(13, 47, 11, 8, 'I robbed other assemblies, taking wages from them that I might serve you.'),
(10, 47, 11, 8, 'I robbed other churches, taking wages from them that I might serve you.'),
(1, 47, 11, 8, 'I robbed other churches by accepting their support in order to serve you.'),
(5, 47, 11, 8, 'I have taken from other churches, receiving a stipend from them to the benefit of your ministry.'),
(7, 47, 11, 8, 'I have taken from other churches, receiving wages of them for your ministry.'),
(4, 47, 11, 9, 'And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brothers which came from Macedonia supplied: and in all things I have kept myself from being burdensome to you, and so will I keep myself.'),
(12, 47, 11, 9, 'And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren who came from Macedonia supplied: and in all things I have kept myself from being burdensome to you, and so will I keep myself.'),
(3, 47, 11, 9, 'and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and so will I keep myself.'),
(8, 47, 11, 9, 'and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and so will I keep myself.'),
(9, 47, 11, 9, 'And when I was with you and my resources failed, there was no one to whom I became a burden—for the brethren when they came from Macedonia fully supplied my wants—and I kept myself from being in the least a burden to you, and will do so still.'),
(6, 47, 11, 9, 'And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.'),
(14, 47, 11, 9, 'and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply—having come from Macedonia—and in everything burdenless to you I did keep myself, and will keep.'),
(11, 47, 11, 9, 'And being present with you, and having wanted, I acted not with negligence to any: (for the brethren having come from Macedonia filled up still more my want:) and I kept myself in every thing not burdensome to you, and I will keep.'),
(13, 47, 11, 9, 'When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.'),
(10, 47, 11, 9, 'When I was present with you and was in need, I was not a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.'),
(1, 47, 11, 9, 'And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so.'),
(5, 47, 11, 9, 'And when I was with you and in need, I was burdensome to no one. For the brothers who came from Macedonia supplied whatever was lacking to me. And in all things, I have kept myself, and I will keep myself, from being burdensome to you.'),
(7, 47, 11, 9, 'And, when I was present with you, and wanted, I was chargeable to no man: for that which was wanting to me, the brethren supplied who came from Macedonia; and in all things I have kept myself from being burthensome to you, and so I will keep myself.'),
(4, 47, 11, 10, 'As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.'),
(12, 47, 11, 10, 'As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.'),
(3, 47, 11, 10, 'As the truth of Christ is in me, no man shall stop me of this glorying in the regions of Achaia.'),
(8, 47, 11, 10, 'As the truth of Christ is in me, no man shall stop me of this glorying in the regions of Achaia.'),
(9, 47, 11, 10, 'Christ knows that it is true when I say that I will not be stopped from boasting of this anywhere in Greece.'),
(6, 47, 11, 10, '[The] truth of Christ is in me that this boasting shall not be stopped as to me in the regions of Achaia.'),
(14, 47, 11, 10, 'The truth of Christ is in me, because this boasting shall not be stopped in regard to me in the regions of Achaia;'),
(11, 47, 11, 10, 'The truth of Christ is in me, for this boasting shall not be shut up in me in the regions of Achaia.'),
(13, 47, 11, 10, 'As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.'),
(10, 47, 11, 10, 'As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.'),
(1, 47, 11, 10, 'As surely as the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia.'),
(5, 47, 11, 10, 'The truth of Christ is in me, and so this glorying shall not be broken away from me in the regions of Achaia.'),
(7, 47, 11, 10, 'The truth of Christ is in me, that this glorying shall not be broken off in me in the regions of Achaia.'),
(4, 47, 11, 11, 'Why? because I love you not? God knows.'),
(12, 47, 11, 11, 'Why? because I love you not? God knoweth.'),
(3, 47, 11, 11, 'Wherefore? because I love you not? God knoweth.'),
(8, 47, 11, 11, 'Wherefore? because I love you not? God knoweth.'),
(9, 47, 11, 11, 'And why? Because I do not love you? God knows that I do.'),
(6, 47, 11, 11, 'Why? because I do not love you? God knows.'),
(14, 47, 11, 11, 'wherefore? because I do not love you? God hath known!'),
(11, 47, 11, 11, 'Wherefore? because I love you not? God knows.'),
(13, 47, 11, 11, 'Why? Because I don’t love you? God knows.'),
(10, 47, 11, 11, 'Why? Because I do not love you? God knows.'),
(1, 47, 11, 11, 'Why? Because I do not love you? God knows I do!'),
(5, 47, 11, 11, 'Why so? Is it because I do not love you? God knows I do.'),
(7, 47, 11, 11, 'Wherefore? Because I love you not? God knoweth it.'),
(4, 47, 11, 12, 'But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.'),
(12, 47, 11, 12, 'But what I do, that I will do, that I may cut off occasion from them who desire occasion; that in what they glory, they may be found even as we.'),
(3, 47, 11, 12, 'But what I do, that I will do, that I may cut off occasion from them that desire an occasion; that wherein they glory, they may be found even as we.'),
(8, 47, 11, 12, 'But what I do, that I will do, that I may cut off occasion from them which desire an occasion; that wherein they glory, they may be found even as we.'),
(9, 47, 11, 12, 'But I will persist in the same line of conduct in order to cut the ground from under the feet of those who desire an opportunity of getting themselves recognized as being on a level with us in the matters about which they boast.'),
(6, 47, 11, 12, 'But what I do, I will also do, that I may cut off the opportunity of those wishing [for] an opportunity, that wherein they boast they may be found even as we.'),
(14, 47, 11, 12, 'and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;'),
(11, 47, 11, 12, 'And what I do, and I will do, that I shall not cut off the occasion of those wishing the occasion; that in what they boast, they be found as also we.'),
(13, 47, 11, 12, 'But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.'),
(10, 47, 11, 12, 'But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.'),
(1, 47, 11, 12, 'But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they boast.'),
(5, 47, 11, 12, 'But what I am doing, I will continue to do, so that I may take away an opportunity from those who desire an opportunity by which they may glory, so as to be considered to be like us.'),
(7, 47, 11, 12, 'But what I do, that I will do, that I may cut off the occasion from them that desire occasion, that wherein they glory, they may be found even as we.'),
(4, 47, 11, 13, 'For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.'),
(12, 47, 11, 13, 'For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.'),
(3, 47, 11, 13, 'For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.'),
(8, 47, 11, 13, 'For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.'),
(9, 47, 11, 13, 'For men of this stamp are sham apostles, dishonest workmen, assuming the garb of Apostles of Christ.'),
(6, 47, 11, 13, 'For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ.'),
(14, 47, 11, 13, 'for those such are false apostles, deceitful workers, transforming themselves into apostles of Christ,'),
(11, 47, 11, 13, 'For such the falsely sent, crafty workers, being transformed into the sent of Christ.'),
(13, 47, 11, 13, 'For such men are false apostles, deceitful workers, masquerading as Christ’s apostles.'),
(10, 47, 11, 13, 'For such people are false apostles, deceitful workers, masquerading as Christ’s apostles.'),
(1, 47, 11, 13, 'For such men are false apostles, deceitful workers, masquerading as apostles of Christ.'),
(5, 47, 11, 13, 'For false apostles, such as these deceitful workers, are presenting themselves as if they were Apostles of Christ.'),
(7, 47, 11, 13, 'For such false apostles are deceitful workmen, transforming themselves into the apostles of Christ.'),
(4, 47, 11, 14, 'And no marvel; for Satan himself is transformed into an angel of light.'),
(12, 47, 11, 14, 'And no wonder; for Satan himself is transformed into an angel of light.'),
(3, 47, 11, 14, 'And no marvel; for even Satan fashioneth himself into an angel of light.'),
(8, 47, 11, 14, 'And no marvel; for even Satan fashioneth himself into an angel of light.'),
(9, 47, 11, 14, 'And no wonder. Satan, their master, can disguise himself as an angel of light.'),
(6, 47, 11, 14, 'And [it is] not wonderful, for Satan himself transforms himself into an angel of light.'),
(14, 47, 11, 14, 'and no wonder—for even the Adversary doth transform himself into a messenger of light;'),
(11, 47, 11, 14, 'And not wonderful; for Satan himself is transformed into a messenger of light.'),
(13, 47, 11, 14, 'And no wonder, for even Satan masquerades as an angel of light.'),
(10, 47, 11, 14, 'And no wonder, for even Satan masquerades as an angel of light.'),
(1, 47, 11, 14, 'And no wonder, for Satan himself masquerades as an angel of light.'),
(5, 47, 11, 14, 'And no wonder, for even Satan presents himself as if he were an Angel of light.'),
(7, 47, 11, 14, 'And no wonder: for Satan himself transformeth himself into an angel of light.'),
(4, 47, 11, 15, 'Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.'),
(12, 47, 11, 15, 'Therefore it is no great thing if his ministers also are transformed as the ministers of righteousness; whose end shall be according to their works.'),
(3, 47, 11, 15, 'It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.'),
(8, 47, 11, 15, 'It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness; whose end shall be according to their works.'),
(9, 47, 11, 15, 'It is therefore no great thing for his servants also to disguise themselves as servants of righteousness. Their end will be in accordance with their actions.'),
(6, 47, 11, 15, 'It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.'),
(14, 47, 11, 15, 'no great thing, then, if also his ministrants do transform themselves as ministrants of righteousness—whose end shall be according to their works.'),
(11, 47, 11, 15, 'No great thing therefore if also his servants are transformed as servants of justice; whose end shall be according to their works.'),
(13, 47, 11, 15, 'It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.'),
(10, 47, 11, 15, 'It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.'),
(1, 47, 11, 15, 'It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions.'),
(5, 47, 11, 15, 'Therefore, it is no great thing if his ministers present themselves as if they were ministers of justice, for their end shall be according to their works.'),
(7, 47, 11, 15, 'Therefore it is no great thing if his ministers be transformed as the ministers of justice, whose end shall be according to their works.'),
(4, 47, 11, 16, 'I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.'),
(12, 47, 11, 16, 'I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.'),
(3, 47, 11, 16, 'I say again, Let no man think me foolish; but if ye do, yet as foolish receive me, that I also may glory a little.'),
(8, 47, 11, 16, 'I say again, Let no man think me foolish; but if ye do, yet as foolish receive me, that I also may glory a little.'),
(9, 47, 11, 16, 'To return to what I was saying. Let no one suppose that I am foolish. Or if you must, at any rate make allowance for me as being foolish, in order that I, as well as they, may boast a little.'),
(6, 47, 11, 16, 'Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that I also may boast myself some little.'),
(14, 47, 11, 16, 'Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.'),
(11, 47, 11, 16, 'Again I say, lest any one should think me to be mad; and if not so indeed, as mad do ye receive me that I might also boast myself some little.'),
(13, 47, 11, 16, 'I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.'),
(10, 47, 11, 16, 'I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.'),
(1, 47, 11, 16, 'I repeat: Let no one take me for a fool. But if you do, then receive me as a fool, so that I too may boast a little.'),
(5, 47, 11, 16, 'I say again. And let no one consider me to be foolish. Or, at least, accept me as if I were foolish, so that I also may glory a small amount.'),
(7, 47, 11, 16, 'I say again, (let no man think me to be foolish, otherwise take me as one foolish, that I also may glory a little.)'),
(4, 47, 11, 17, 'That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.'),
(12, 47, 11, 17, 'That which I speak, I speak it not according to the Lord, but as it were foolishly, in this confidence of boasting.'),
(3, 47, 11, 17, 'That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.'),
(8, 47, 11, 17, 'That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.'),
(9, 47, 11, 17, 'What I am now saying, I do not say by the Lord’s command, but as a fool in his folly might, in this reckless boasting.'),
(6, 47, 11, 17, 'What I speak I do not speak according to [the] Lord, but as in folly, in this confidence of boasting.'),
(14, 47, 11, 17, 'That which I speak, I speak not according to the Lord, but as in foolishness, in this the confidence of boasting;'),
(11, 47, 11, 17, 'What I speak, I speak not according to the Lord, but as in madness, in this first principle of boasting.'),
(13, 47, 11, 17, 'That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting.'),
(10, 47, 11, 17, 'That which I speak, I do not speak according to the Lord, but as in foolishness, in this confidence of boasting.'),
(1, 47, 11, 17, 'In this confident boasting of mine, I am not speaking as the Lord would, but as a fool.'),
(5, 47, 11, 17, 'What I am saying is not said according to God, but as if in foolishness, in this matter of glorying.'),
(7, 47, 11, 17, 'That which I speak, I speak not according to God, but as it were in foolishness, in this matter of glorying.'),
(4, 47, 11, 18, 'Seeing that many glory after the flesh, I will glory also.'),
(12, 47, 11, 18, 'Seeing that many glory after the flesh, I will glory also.'),
(3, 47, 11, 18, 'Seeing that many glory after the flesh, I will glory also.'),
(8, 47, 11, 18, 'Seeing that many glory after the flesh, I will glory also.'),
(9, 47, 11, 18, 'Since many boast for merely human reasons, I too will boast.'),
(6, 47, 11, 18, 'Since many boast according to flesh, I also will boast.'),
(14, 47, 11, 18, 'since many boast according to the flesh, I also will boast:'),
(11, 47, 11, 18, 'Since many boast according to the flesh, I shall also boast.'),
(13, 47, 11, 18, 'Seeing that many boast after the flesh, I will also boast.'),
(10, 47, 11, 18, 'Seeing that many boast after the flesh, I will also boast.'),
(1, 47, 11, 18, 'Since many are boasting according to the flesh, I too will boast.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 47, 11, 18, 'Since so many glory according to the flesh, I will glory also.'),
(7, 47, 11, 18, 'Seeing that many glory according to the flesh, I will glory also.'),
(4, 47, 11, 19, 'For you suffer fools gladly, seeing you yourselves are wise.'),
(12, 47, 11, 19, 'For ye suffer fools gladly, seeing ye yourselves are wise.'),
(3, 47, 11, 19, 'For ye bear with the foolish gladly, being wise yourselves.'),
(8, 47, 11, 19, 'For ye bear with the foolish gladly, being wise yourselves.'),
(9, 47, 11, 19, 'Wise as you yourselves are, you find pleasure in tolerating fools.'),
(6, 47, 11, 19, 'For ye bear fools readily, being wise.'),
(14, 47, 11, 19, 'for gladly do ye bear with the fools—being wise,'),
(11, 47, 11, 19, 'For ye bear with the mad willingly, being wise.'),
(13, 47, 11, 19, 'For you bear with the foolish gladly, being wise.'),
(10, 47, 11, 19, 'For you bear with the foolish gladly, being wise.'),
(1, 47, 11, 19, 'For you gladly put up with fools, since you are so wise.'),
(5, 47, 11, 19, 'For you freely accept the foolish, though you yourselves claim to be wise.'),
(7, 47, 11, 19, 'For you gladly suffer the foolish; whereas yourselves are wise.'),
(4, 47, 11, 20, 'For you suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.'),
(12, 47, 11, 20, 'For ye suffer, if a man bringeth you into bondage, if a man devoureth you, if a man taketh from you, if a man exalteth himself, if a man smiteth you on the face.'),
(3, 47, 11, 20, 'For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face.'),
(8, 47, 11, 20, 'For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face.'),
(9, 47, 11, 20, 'For you tolerate it, if any one enslaves you, lives at your expense, makes off with your property, gives himself airs, or strikes you on the face.'),
(6, 47, 11, 20, 'For ye bear if any one bring you into bondage, if any one devour [you], if any one get [your money], if any one exalt himself, if any one beat you on the face.'),
(14, 47, 11, 20, 'for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;'),
(11, 47, 11, 20, 'For ye bear, if any reduce you to bondage, if any devour, if any receive, if any be lifted up, if any skin you on the face.'),
(13, 47, 11, 20, 'For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.'),
(10, 47, 11, 20, 'For you put up with it if someone makes slaves of you, if someone exploits you, if someone takes advantage of you, if someone exalts himself, if someone strikes you on the face.'),
(1, 47, 11, 20, 'In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face.'),
(5, 47, 11, 20, 'For you permit it when someone guides you into servitude, even if he devours you, even if he takes from you, even if he is extolled, even if he strikes you repeatedly on the face.'),
(7, 47, 11, 20, 'For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face.'),
(4, 47, 11, 21, 'I speak as concerning reproach, as though we had been weak. However, when ever any is bold, (I speak foolishly,) I am bold also.'),
(12, 47, 11, 21, 'I speak as concerning reproach, as though we had been weak. But in whatever respect any is bold, (I speak foolishly) I am bold also.'),
(3, 47, 11, 21, 'I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.'),
(8, 47, 11, 21, 'I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.'),
(9, 47, 11, 21, 'I use the language of self-disparagement, as though I were admitting our own feebleness. Yet for whatever reason any one is ‘courageous’—I speak in mere folly—I also am courageous.'),
(6, 47, 11, 21, 'I speak as to dishonour, as though we had been weak; but wherein any one is daring, (I speak in folly,) I also am daring.'),
(14, 47, 11, 21, 'in reference to dishonour I speak, how that we were weak, and in whatever any one is bold—in foolishness I say it—I also am bold.'),
(11, 47, 11, 21, 'I speak according to dishonour, as that we were weak. And in what any dares, (I speak in rashness,) I dare also.'),
(13, 47, 11, 21, 'I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.'),
(10, 47, 11, 21, 'I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.'),
(1, 47, 11, 21, 'To my shame I concede that we were too weak for that! Speaking as a fool, however, I can match what anyone else dares to boast about.'),
(5, 47, 11, 21, 'I speak according to disgrace, as if we had been weak in this regard. In this matter, (I speak in foolishness) if anyone dares, I dare also.'),
(7, 47, 11, 21, 'I speak according to dishonour, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also.'),
(4, 47, 11, 22, 'Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.'),
(12, 47, 11, 22, 'Are they Hebrews? so am I. Are they Israelites? so am I. Are they the offspring of Abraham? so am I.'),
(3, 47, 11, 22, 'Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.'),
(8, 47, 11, 22, 'Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.'),
(9, 47, 11, 22, 'Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.'),
(6, 47, 11, 22, 'Are they Hebrews? I also. Are they Israelites? I also. Are they seed of Abraham? I also.'),
(14, 47, 11, 22, 'Hebrews are they? I also! Israelites are they? I also! seed of Abraham are they? I also!'),
(11, 47, 11, 22, 'Are they Hebrews? I also. Are they Israelites? I also. Are they Abraham’s seed? I also.'),
(13, 47, 11, 22, 'Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I.'),
(10, 47, 11, 22, 'Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.'),
(1, 47, 11, 22, 'Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.'),
(5, 47, 11, 22, 'They are Hebrews; so am I. They are Israelites; so am I. They are the offspring of Abraham; so am I.'),
(7, 47, 11, 22, 'They are Hebrews: so am I. They are Israelites: so am I. They are the seed of Abraham: so am I.'),
(4, 47, 11, 23, 'Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths oft.'),
(12, 47, 11, 23, 'Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths often.'),
(3, 47, 11, 23, 'Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft.'),
(8, 47, 11, 23, 'Are they ministers of Christ? (I speak as one beside himself) I more; in labours more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft.'),
(9, 47, 11, 23, 'Are they servants of Christ? (I speak as if I were out of my mind.)'),
(6, 47, 11, 23, 'Are they ministers of Christ? (I speak as being beside myself) I above measure [so]; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.'),
(14, 47, 11, 23, 'ministrants of Christ are they?—as beside myself I speak—I more; in labours more abundantly, in stripes above measure, in prisons more frequently, in deaths many times;'),
(11, 47, 11, 23, 'Are they Christ’s servants? (I speak being light-headed) I above; in toils more abundant, in blows more excessively, in watchings more abundantly, in deaths often.'),
(13, 47, 11, 23, 'Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.'),
(10, 47, 11, 23, 'Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.'),
(1, 47, 11, 23, 'Are they servants of Christ? (I am speaking as if I were out of my mind.) I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of death.'),
(5, 47, 11, 23, 'They are the ministers of Christ (I speak as if I were less wise); more so am I: with many more labors, with numerous imprisonments, with wounds beyond measure, with frequent mortifications.'),
(7, 47, 11, 23, 'They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often.'),
(4, 47, 11, 24, 'Of the Jews five times received I forty stripes save one.'),
(12, 47, 11, 24, 'From the Jews five times I received forty stripes save one.'),
(3, 47, 11, 24, 'Of the Jews five times received I forty stripes save one.'),
(8, 47, 11, 24, 'Of the Jews five times received I forty stripes save one.'),
(9, 47, 11, 24, 'From the Jews I five times have received forty lashes all but one.'),
(6, 47, 11, 24, 'From the Jews five times have I received forty [stripes], save one.'),
(14, 47, 11, 24, 'from Jews five times forty stripes save one I did receive;'),
(11, 47, 11, 24, 'Of the Jews five times I received forty, except one.'),
(13, 47, 11, 24, 'Five times from the Jews I received forty stripes minus one.'),
(10, 47, 11, 24, 'Five times from the Jews I received forty stripes minus one.'),
(1, 47, 11, 24, 'Five times I received from the Jews the forty lashes minus one.'),
(5, 47, 11, 24, 'On five occasions, I received forty stripes, less one, from the Jews.'),
(7, 47, 11, 24, 'Of the Jews five times did I receive forty stripes, save one.'),
(4, 47, 11, 25, 'Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;'),
(12, 47, 11, 25, 'Thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;'),
(3, 47, 11, 25, 'Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep;'),
(8, 47, 11, 25, 'Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep;'),
(9, 47, 11, 25, 'Three times I have been beaten with Roman rods, once I have been stoned, three times I have been shipwrecked, once for full four and twenty hours I was floating on the open sea.'),
(6, 47, 11, 25, 'Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:'),
(14, 47, 11, 25, 'thrice was I beaten with rods, once was I stoned, thrice was I shipwrecked, a night and a day in the deep I have passed;'),
(11, 47, 11, 25, 'Thrice was I scourged with rods, once was I stoned, thrice suffered I shipwreck, I have made a night and day in the deep;'),
(13, 47, 11, 25, 'Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.'),
(10, 47, 11, 25, 'Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.'),
(1, 47, 11, 25, 'Three times I was beaten with rods, once I was stoned, three times I was shipwrecked. I spent a night and a day in the open sea.'),
(5, 47, 11, 25, 'Three times, I was beaten with rods. One time, I was stoned. Three times, I was shipwrecked. For a night and a day, I was in the depths of the sea.'),
(7, 47, 11, 25, 'Thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I was in the depth of the sea.'),
(4, 47, 11, 26, 'In journeys often, in perils of waters, in perils of robbers, in perils by my own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brothers;'),
(12, 47, 11, 26, 'In journeyings often, in perils of waters, in perils of robbers, in perils by my own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;'),
(3, 47, 11, 26, 'in journeyings often, in perils of rivers, in perils of robbers, in perils from my countrymen, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;'),
(8, 47, 11, 26, 'in journeyings often, in perils of rivers, in perils of robbers, in perils from my countrymen, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;'),
(9, 47, 11, 26, 'I have served Him by frequent travelling, amid dangers in crossing rivers, dangers from robbers; dangers from my own countrymen, dangers from the Gentiles; dangers in the city, dangers in the Desert, dangers by sea, dangers from spies in our midst;'),
(6, 47, 11, 26, 'in journeyings often, in perils of rivers, in perils of robbers, in perils from [my own] race, in perils from [the] nations, in perils in [the] city, in perils in [the] desert, in perils on [the] sea, in perils among false brethren;'),
(14, 47, 11, 26, 'journeyings many times, perils of rivers, perils of robbers, perils from kindred, perils from nations, perils in city, perils in wilderness, perils in sea, perils among false brethren;'),
(11, 47, 11, 26, 'In journeys often, in dangers of rivers, in dangers of robbers, in dangers of the family, in dangers from the nations, in dangers in the city, in dangers in solitude, in dangers in the sea, in dangers with false brethren;'),
(13, 47, 11, 26, 'I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;'),
(10, 47, 11, 26, 'I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from those who are not Jews, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;'),
(1, 47, 11, 26, 'In my frequent journeys, I have been in danger from rivers and from bandits, in danger from my countrymen and from the Gentiles, in danger in the city and in the country, in danger on the sea and among false brothers,'),
(5, 47, 11, 26, 'I have made frequent journeys, through dangerous waters, in danger of robbers, in danger from my own nation, in danger from the Gentiles, in danger in the city, in danger in the wilderness, in danger in the sea, in danger from false brothers,'),
(7, 47, 11, 26, 'In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren.'),
(4, 47, 11, 27, 'In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.'),
(12, 47, 11, 27, 'In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.'),
(3, 47, 11, 27, 'in labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.'),
(8, 47, 11, 27, 'in labour and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.'),
(9, 47, 11, 27, 'with labour and toil, with many a sleepless night, in hunger and thirst, in frequent fastings, in cold, and with insufficient clothing.'),
(6, 47, 11, 27, 'in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.'),
(14, 47, 11, 27, 'in labouriousness and painfulness, in watchings many times, in hunger and thirst, in fastings many times, in cold and nakedness;'),
(11, 47, 11, 27, 'In fatigue and toil, in watchfulnesses often, in hunger and thirst, in fastings often, in cold and nakedness.'),
(13, 47, 11, 27, 'in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.'),
(10, 47, 11, 27, 'in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.'),
(1, 47, 11, 27, 'in labor and toil and often without sleep, in hunger and thirst and often without food, in cold and exposure.'),
(5, 47, 11, 27, 'with hardships and difficulties, with much vigilance, in hunger and thirst, with frequent fasts, in cold and nakedness,'),
(7, 47, 11, 27, 'In labour and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness.'),
(4, 47, 11, 28, 'Beside those things that are without, that which comes on me daily, the care of all the churches.'),
(12, 47, 11, 28, 'Besides those things that are without, that which cometh upon me daily, the care of all the churches.'),
(3, 47, 11, 28, 'Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches.'),
(8, 47, 11, 28, 'Beside those things that are without, there is that which presseth upon me daily, anxiety for all the churches.'),
(9, 47, 11, 28, 'And besides other things, which I pass over, there is that which presses on me daily—my anxiety for all the Churches.'),
(6, 47, 11, 28, 'Besides those things that are without, the crowd [of cares] pressing on me daily, the burden of all the assemblies.'),
(14, 47, 11, 28, 'apart from the things without—the crowding upon me that is daily—the care of all the assemblies.'),
(11, 47, 11, 28, 'Besides things outside, my distraction daily, the care of all the churches.'),
(13, 47, 11, 28, 'Besides those things that are outside, there is that which presses on me daily, anxiety for all the assemblies.'),
(10, 47, 11, 28, 'Besides those things that are outside, there is that which presses on me daily, anxiety for all the churches.'),
(1, 47, 11, 28, 'Apart from these external trials, I face daily the pressure of my concern for all the churches.'),
(5, 47, 11, 28, 'and, in addition to these things, which are external: there is my daily earnestness and solicitude for all the churches.'),
(7, 47, 11, 28, 'Besides those things which are without: my daily instance, the solicitude for all the churches.'),
(4, 47, 11, 29, 'Who is weak, and I am not weak? who is offended, and I burn not?'),
(12, 47, 11, 29, 'Who is weak, and I am not weak? who is made to fall into sin, and I burn not?'),
(3, 47, 11, 29, 'Who is weak, and I am not weak? who is caused to stumble, and I burn not?'),
(8, 47, 11, 29, 'Who is weak, and I am not weak? who is made to stumble, and I burn not?'),
(9, 47, 11, 29, 'Who is weak, and I am not weak? Who is led astray into sin, and I am not aflame with indignation?'),
(6, 47, 11, 29, 'Who is weak, and I am not weak? Who is stumbled, and I burn not?'),
(14, 47, 11, 29, 'Who is infirm, and I am not infirm? who is stumbled, and I am not fired;'),
(11, 47, 11, 29, 'Who is weak, and I am not weak? who is offended, and I am not inflamed.'),
(13, 47, 11, 29, 'Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation?'),
(10, 47, 11, 29, 'Who is weak, and I am not weak? Who is caused to stumble, and I do not burn with indignation?'),
(1, 47, 11, 29, 'Who is weak, and I am not weak? Who is led into sin, and I do not burn with grief?'),
(5, 47, 11, 29, 'Who is weak, and I am not weak? Who is scandalized, and I am not being burned?'),
(7, 47, 11, 29, 'Who is weak, and I am not weak? Who is scandalized, and I am not on fire?'),
(4, 47, 11, 30, 'If I must needs glory, I will glory of the things which concern my infirmities.'),
(12, 47, 11, 30, 'If I must needs glory, I will glory of the things which concern my infirmities.'),
(3, 47, 11, 30, 'If I must needs glory, I will glory of the things that concern my weakness.'),
(8, 47, 11, 30, 'If I must needs glory, I will glory of the things that concern my weakness.'),
(9, 47, 11, 30, 'If boast I must, it shall be of things which display my weakness.'),
(6, 47, 11, 30, 'If it is needful to boast, I will boast in the things which concern my infirmity.'),
(14, 47, 11, 30, 'if to boast it behoveth me, of the things of my infirmity I will boast;'),
(11, 47, 11, 30, 'If I must boast, I will boast things of my weakness.'),
(13, 47, 11, 30, 'If I must boast, I will boast of the things that concern my weakness.'),
(10, 47, 11, 30, 'If I must boast, I will boast of the things that concern my weakness.'),
(1, 47, 11, 30, 'If I must boast, I will boast of the things that show my weakness.'),
(5, 47, 11, 30, 'If it is necessary to glory, I will glory of the things that concern my weaknesses.'),
(7, 47, 11, 30, 'If I must needs glory, I will glory of the things that concern my infirmity.'),
(4, 47, 11, 31, 'The God and Father of our Lord Jesus Christ, which is blessed for ever more, knows that I lie not.'),
(12, 47, 11, 31, 'The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not.'),
(3, 47, 11, 31, 'The God and Father of the Lord Jesus, he who is blessed for evermore knoweth that I lie not.'),
(8, 47, 11, 31, 'The God and Father of the Lord Jesus, he who is blessed for evermore, knoweth that I lie not.'),
(9, 47, 11, 31, 'The God and Father of our Lord Jesus Christ—He who is blessed throughout the Ages—knows that I am speaking the truth.'),
(6, 47, 11, 31, 'The God and Father of the Lord Jesus knows—he who is blessed for ever—that I do not lie.'),
(14, 47, 11, 31, 'the God and Father of our Lord Jesus Christ—who is blessed to the ages—hath known that I do not lie!—'),
(11, 47, 11, 31, 'God and Father of our Lord Jesus Christ knows, he being praised forever, that I lie not.'),
(13, 47, 11, 31, 'The God and Father of the Lord Jesus Christ, he who is blessed forevermore, knows that I don’t lie.'),
(10, 47, 11, 31, 'The God and Father of the Lord Jesus, he who is blessed forevermore, knows that I do not lie.'),
(1, 47, 11, 31, 'The God and Father of the Lord Jesus, who is forever worthy of praise, knows that I am not lying.'),
(5, 47, 11, 31, 'The God and Father of our Lord Jesus Christ, who is blessed forever, knows that I am not lying.'),
(7, 47, 11, 31, 'The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not.'),
(4, 47, 11, 32, 'In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:'),
(12, 47, 11, 32, 'In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:'),
(3, 47, 11, 32, 'In Damascus the governor under Aretas the king guarded the city of the Damascenes in order to take me:'),
(8, 47, 11, 32, 'In Damascus the governor under Aretas the king guarded the city of the Damascenes, in order to take me:'),
(9, 47, 11, 32, 'In Damascus the governor under King Aretas kept guards at the gates of the city in order to apprehend me,'),
(6, 47, 11, 32, 'In Damascus the ethnarch of Aretas the king kept the city of the Damascenes shut up, wishing to take me;'),
(14, 47, 11, 32, 'In Damascus the ethnarch of Aretas the king was watching the city of the Damascenes, wishing to seize me,'),
(11, 47, 11, 32, 'In Damascus king Aretas’ governor watched the city of the Damascenes, wishing to seize me.'),
(13, 47, 11, 32, 'In Damascus the governor under King Aretas guarded the city of the Damascenes desiring to arrest me.'),
(10, 47, 11, 32, 'In Damascus the governor under Aretas the king guarded the city of the Damascenes to arrest me.'),
(1, 47, 11, 32, 'In Damascus, the governor under King Aretas secured the city of the Damascenes in order to arrest me.'),
(5, 47, 11, 32, 'At Damascus, the governor of the nation under Aretas the king, watched over the city of the Damascenes, so as to apprehend me.'),
(7, 47, 11, 32, 'At Damascus, the governor of the nation under Aretas the king, guarded the city of the Damascenes, to apprehend me.'),
(4, 47, 11, 33, 'And through a window in a basket was I let down by the wall, and escaped his hands.'),
(12, 47, 11, 33, 'And through a window in a basket I was let down by the wall, and escaped his hands.'),
(3, 47, 11, 33, 'and through a window was I let down in a basket by the wall, and escaped his hands.'),
(8, 47, 11, 33, 'and through a window was I let down in a basket by the wall, and escaped his hands.'),
(9, 47, 11, 33, 'but through an opening in the wall I was let down in a basket, and so escaped his hands.'),
(6, 47, 11, 33, 'and through a window in a basket I was let down by the wall, and escaped his hands.'),
(14, 47, 11, 33, 'and through a window in a rope basket I was let down, through the wall, and fled out of his hands.'),
(11, 47, 11, 33, 'And through a window in a basket was I let down by the wall, and I escaped from his hands.'),
(13, 47, 11, 33, 'Through a window I was let down in a basket by the wall, and escaped his hands.'),
(10, 47, 11, 33, 'Through a window I was let down in a basket by the wall, and escaped his hands.'),
(1, 47, 11, 33, 'But I was lowered in a basket through a window in the wall and escaped his grasp.'),
(5, 47, 11, 33, 'And, through a window, I was let down along the wall in a basket; and so I escaped his hands.'),
(7, 47, 11, 33, 'And through a window in a basket was I let down by the wall, and so escaped his hands.'),
(4, 47, 12, 1, 'It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.'),
(12, 47, 12, 1, 'It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.'),
(3, 47, 12, 1, 'I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord.'),
(8, 47, 12, 1, 'I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord.'),
(9, 47, 12, 1, 'I am compelled to boast. It is not a profitable employment, but I will proceed to visions and revelations granted me by the Lord.'),
(6, 47, 12, 1, 'Well, it is not of profit to me to boast, for I will come to visions and revelations of [the] Lord.'),
(14, 47, 12, 1, 'To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord.'),
(11, 47, 12, 1, 'Indeed it is not profitable to me to boast. For I will come to visions and Revelation of the Lord.'),
(13, 47, 12, 1, 'It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord.'),
(10, 47, 12, 1, 'It is necessary to boast, though it is not profitable. But I will come to visions and revelations of the Lord.'),
(1, 47, 12, 1, 'I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.'),
(5, 47, 12, 1, 'If it is necessary (though certainly not expedient) to glory, then I will next tell of visions and revelations from the Lord.'),
(7, 47, 12, 1, 'If I must glory (it is not expedient indeed): but I will come to visions and revelations of the Lord.'),
(4, 47, 12, 2, 'I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows;) such an one caught up to the third heaven.'),
(12, 47, 12, 2, 'I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such one caught up to the third heaven.'),
(3, 47, 12, 2, 'I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven.'),
(8, 47, 12, 2, 'I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven.'),
(9, 47, 12, 2, 'I know a Christian man who fourteen years ago—whether in the body I do not know, or out of the body I do not know; God knows—was caught up (this man of whom I am speaking)'),
(6, 47, 12, 2, 'I know a man in Christ, fourteen years ago, (whether in [the] body I know not, or out of the body I know not, God knows;) such [a one] caught up to [the] third heaven.'),
(14, 47, 12, 2, 'I have known a man in Christ, fourteen years ago—whether in the body I have not known, whether out of the body I have not known, God hath known—such an one being caught away unto the third heaven;'),
(11, 47, 12, 2, 'I knew a man in Christ before fourteen years, (whether in the body, I know not; whether out of the body, I know not: God knows;) such a one having been carried off even to the third heaven.'),
(13, 47, 12, 2, 'I know a man in Christ, fourteen years ago (whether in the body, I don’t know, or whether out of the body, I don’t know; God knows), such a one caught up into the third heaven.'),
(10, 47, 12, 2, 'I know a man in Christ, fourteen years ago (whether in the body, I do not know, or whether out of the body, I do not know; God knows), such a one was caught up into the third heaven.'),
(1, 47, 12, 2, 'I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of it I do not know, but God knows.'),
(5, 47, 12, 2, 'I know a man in Christ, who, more than fourteen years ago (whether in the body, I do not know, or out of the body, I do not know: God knows), was enraptured to the third heaven.'),
(7, 47, 12, 2, 'I know a man in Christ above fourteen years ago (whether in the body, I know not, or out of the body, I know not; God knoweth), such a one caught up to the third heaven.'),
(4, 47, 12, 3, 'And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knows;)'),
(12, 47, 12, 3, 'And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)'),
(3, 47, 12, 3, 'And I know such a man (whether in the body, or apart from the body, I know not; God knoweth),'),
(8, 47, 12, 3, 'And I know such a man (whether in the body, or apart from the body, I know not; God knoweth),'),
(9, 47, 12, 3, 'And I know that this man—whether in the body or apart from the body I do not know;'),
(6, 47, 12, 3, 'And I know such a man, (whether in [the] body or out of the body I know not, God knows;)'),
(14, 47, 12, 3, 'and I have known such a man—whether in the body, whether out of the body, I have not known, God hath known,—'),
(11, 47, 12, 3, 'And I knew such a man, (whether in the body, whether out of the body, I know not: God knows;)'),
(13, 47, 12, 3, 'I know such a man (whether in the body, or outside of the body, I don’t know; God knows),'),
(10, 47, 12, 3, 'I know such a man (whether in the body, or apart from the body, I do not know; God knows),'),
(1, 47, 12, 3, 'And I know that this man—whether in the body or out of it I do not know, but God knows—'),
(5, 47, 12, 3, 'And I know a certain man (whether in the body, or out of the body, I do not know: God knows),'),
(7, 47, 12, 3, 'And I know such a man (whether in the body, or out of the body, I know not: God knoweth):'),
(4, 47, 12, 4, 'How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.'),
(12, 47, 12, 4, 'That he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.'),
(3, 47, 12, 4, 'how that he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.'),
(8, 47, 12, 4, 'how that he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.'),
(9, 47, 12, 4, 'God knows—was caught up into Paradise and heard unspeakable things which no human being is permitted to repeat.'),
(6, 47, 12, 4, 'that he was caught up into paradise, and heard unspeakable things said which it is not allowed to man to utter.'),
(14, 47, 12, 4, 'that he was caught away to the paradise, and heard unutterable sayings, that it is not possible for man to speak.'),
(11, 47, 12, 4, 'That he was carried off into paradise, and heard words not to be told, which it was not permitted man to speak.'),
(13, 47, 12, 4, 'how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.'),
(10, 47, 12, 4, 'how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a human to utter.'),
(1, 47, 12, 4, 'was caught up to Paradise. The things he heard were inexpressible, things that man is not permitted to tell.'),
(5, 47, 12, 4, 'who was enraptured into Paradise. And he heard words of mystery, which it is not permitted for man to speak.'),
(7, 47, 12, 4, 'That he was caught up into paradise, and heard secret words, which it is not granted to man to utter.'),
(4, 47, 12, 5, 'Of such an one will I glory: yet of myself I will not glory, but in my infirmities.'),
(12, 47, 12, 5, 'Of such one will I glory: yet of myself I will not glory, but in my infirmities.'),
(3, 47, 12, 5, 'On behalf of such a one will I glory: but on mine own behalf I will not glory, save in my weaknesses.'),
(8, 47, 12, 5, 'On behalf of such a one will I glory: but on mine own behalf I will not glory, save in my weaknesses.'),
(9, 47, 12, 5, 'Of such a one I will boast; but of myself I will not boast, except in my weaknesses.'),
(6, 47, 12, 5, 'Of such [a one] I will boast, but of myself I will not boast, unless in my weaknesses.'),
(14, 47, 12, 5, 'Of such an one I will boast, and of myself I will not boast, except in my infirmities,'),
(11, 47, 12, 5, 'Of such a one will I boast: and of myself I will not boast, except in my weakness.'),
(13, 47, 12, 5, 'On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.'),
(10, 47, 12, 5, 'On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.'),
(1, 47, 12, 5, 'I will boast about such a man, but I will not boast about myself, except in my weaknesses.'),
(5, 47, 12, 5, 'On behalf of someone like this, I will glory. But on behalf of myself, I will not glory about anything, except my infirmities.'),
(7, 47, 12, 5, 'For such an one I will glory; but for myself I will glory nothing, but in my infirmities.'),
(4, 47, 12, 6, 'For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he sees me to be, or that he hears of me.'),
(12, 47, 12, 6, 'For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.'),
(3, 47, 12, 6, 'For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me to be, or heareth from me.'),
(8, 47, 12, 6, 'For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me to be, or heareth from me.'),
(9, 47, 12, 6, 'If however I should choose to boast, I should not be a fool for so doing, for I should be speaking the truth. But I forbear, lest any one should be led to estimate me more highly than what his own eyes attest, or more highly than what he hears from my lips.'),
(6, 47, 12, 6, 'For if I shall desire to boast, I shall not be a fool; for I will say [the] truth; but I forbear, lest any one should think as to me above what he sees me [to be], or whatever he may hear of me.'),
(14, 47, 12, 6, 'for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;'),
(11, 47, 12, 6, 'For if I be willing to boast, I shall not be mad; for the truth will I say: and I spare, lest any reckon for me above what he sees me, or what he hears of me.'),
(13, 47, 12, 6, 'For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.'),
(10, 47, 12, 6, 'For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no one may think more of me than that which he sees in me, or hears from me.'),
(1, 47, 12, 6, 'Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,'),
(5, 47, 12, 6, 'For even though I am willing to glory, I will not be foolish. But I will speak the truth. Yet I will do so sparingly, lest anyone may consider me to be anything more than what he sees in me, or anything more than what he hears from me.'),
(7, 47, 12, 6, 'For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.'),
(4, 47, 12, 7, 'And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.'),
(12, 47, 12, 7, 'And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.'),
(3, 47, 12, 7, 'And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch.'),
(8, 47, 12, 7, 'And by reason of the exceeding greatness of the revelations—wherefore, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch.'),
(9, 47, 12, 7, 'And judging by the stupendous grandeur of the revelations—therefore lest I should be over-elated there has been sent to me, like the agony of impalement, Satan’s angel dealing blow after blow, lest I should be over-elated.'),
(6, 47, 12, 7, 'And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted.'),
(14, 47, 12, 7, 'and that by the exceeding greatness of the revelations I might not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of the Adversary, that he might buffet me, that I might not be exalted overmuch.'),
(11, 47, 12, 7, 'And lest I be lifted up by the eminence of Revelation, a thorn in the flesh was given me, a messenger of Satan, that he might cuff me, lest I be lifted up.'),
(13, 47, 12, 7, 'By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively.'),
(10, 47, 12, 7, 'And because of the surpassing greatness of the revelations, therefore, to keep me from exalting myself, there was given to me a thorn in the flesh, a messenger of Satan to pound away at me, to keep me from exalting myself.'),
(1, 47, 12, 7, 'or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.'),
(5, 47, 12, 7, 'And lest the greatness of the revelations should extol me, there was given to me a prodding in my flesh: an angel of Satan, who struck me repeatedly.'),
(7, 47, 12, 7, 'And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of Satan, to buffet me.'),
(4, 47, 12, 8, 'For this thing I sought the Lord thrice, that it might depart from me.'),
(12, 47, 12, 8, 'For this thing I besought the Lord thrice, that it might depart from me.'),
(3, 47, 12, 8, 'Concerning this thing I besought the Lord thrice, that it might depart from me.'),
(8, 47, 12, 8, 'Concerning this thing I besought the Lord thrice, that it might depart from me.'),
(9, 47, 12, 8, 'As for this, three times have I besought the Lord to rid me of him;'),
(6, 47, 12, 8, 'For this I thrice besought the Lord that it might depart from me.'),
(14, 47, 12, 8, 'Concerning this thing thrice the Lord did I call upon, that it might depart from me,'),
(11, 47, 12, 8, 'For this thrice besought I the Lord, that it remove away from me.'),
(13, 47, 12, 8, 'Concerning this thing, I begged the Lord three times that it might depart from me.'),
(10, 47, 12, 8, 'Concerning this thing, I pleaded with the Lord three times that it might depart from me.'),
(1, 47, 12, 8, 'Three times I pleaded with the Lord to take it away from me.'),
(5, 47, 12, 8, 'Because of this, three times I petitioned the Lord that it might be taken away from me.'),
(7, 47, 12, 8, 'For which thing thrice I besought the Lord, that it might depart from me.'),
(4, 47, 12, 9, 'And he said to me, My grace is sufficient for you: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest on me.'),
(12, 47, 12, 9, 'And he said to me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.'),
(3, 47, 12, 9, 'And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me.'),
(8, 47, 12, 9, 'And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me.'),
(9, 47, 12, 9, 'but His reply has been, “My grace suffices for you, for power matures in weakness.” Most gladly therefore will I boast of my infirmities rather than complain of them—in order that Christ’s power may overshadow me.'),
(6, 47, 12, 9, 'And he said to me, My grace suffices thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.'),
(14, 47, 12, 9, 'and He said to me, ‘Sufficient for thee is My grace, for My power in infirmity is perfected;’ most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:'),
(11, 47, 12, 9, 'And he said to me, My grace suffices thee: for my power is perfected in weakness. Therefore very willingly will I boast rather in my weaknesses, that Christ’s power may lodge upon me.'),
(13, 47, 12, 9, 'He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.'),
(10, 47, 12, 9, 'He has said to me, “My grace is sufficient for you, for power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.'),
(1, 47, 12, 9, 'But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.'),
(5, 47, 12, 9, 'And he said to me: “My grace is sufficient for you. For virtue is perfected in weakness.” And so, willingly shall I glory in my weaknesses, so that the virtue of Christ may live within me.'),
(7, 47, 12, 9, 'And he said to me: My grace is sufficient for thee; for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.'),
(4, 47, 12, 10, 'Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.'),
(12, 47, 12, 10, 'Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.'),
(3, 47, 12, 10, 'Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake: for when I am weak, then am I strong.'),
(8, 47, 12, 10, 'Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake: for when I am weak, then am I strong.'),
(9, 47, 12, 10, 'In fact I take pleasure in infirmities, in the bearing of insults, in distress, in persecutions, in grievous difficulties—for Christ’s sake; for when I am weak, then I am strong.'),
(6, 47, 12, 10, 'Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.'),
(14, 47, 12, 10, 'wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses—for Christ; for whenever I am infirm, then I am powerful;'),
(11, 47, 12, 10, 'Therefore am I contented in weaknesses, in reproaches, in necessities in expulsions, in extremities for Christ: for when I am weak, then am I strong.'),
(13, 47, 12, 10, 'Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake. For when I am weak, then am I strong.'),
(10, 47, 12, 10, 'Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake. For when I am weak, then am I strong.'),
(1, 47, 12, 10, 'That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.'),
(5, 47, 12, 10, 'Because of this, I am pleased in my infirmity: in reproaches, in difficulties, in persecutions, in distresses, for the sake of Christ. For when I am weak, then I am powerful.'),
(7, 47, 12, 10, 'For which cause I please myself in my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when I am weak, then am I powerful.'),
(4, 47, 12, 11, 'I am become a fool in glorying; you have compelled me: for I ought to have been commended of you: for in nothing am I behind the very most chief apostles, though I be nothing.'),
(12, 47, 12, 11, 'I am become a fool in glorying; ye have compelled me: for I ought to have been commended by you: for in nothing am I behind the very greatest apostles, though I am nothing.'),
(3, 47, 12, 11, 'I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing.'),
(8, 47, 12, 11, 'I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing.'),
(9, 47, 12, 11, 'It is foolish of me to write all this, but you have compelled me to do so. Why, you ought to have been my vindicators; for in no respect have I been inferior to these superlatively great Apostles, even though in myself I am nothing.'),
(6, 47, 12, 11, 'I have become a fool; ye have compelled me; for I ought to have been commended by you; for I have been nothing behind those who were in surpassing degree apostles, if also I am nothing.'),
(14, 47, 12, 11, 'I have become a fool—boasting; ye—ye did compel me; for I ought by you to have been commended, for in nothing was I behind the very chiefest apostles—even if I am nothing.'),
(11, 47, 12, 11, 'I have been mad boasting; ye forced me: for I ought to have been recommended by you: for I was not greatly inferior to the sent, if also I am nothing.'),
(13, 47, 12, 11, 'I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.'),
(10, 47, 12, 11, 'I have become foolish. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.'),
(1, 47, 12, 11, 'I have become a fool, but you drove me to it. In fact, you should have commended me, since I am in no way inferior to those “super-apostles,” even though I am nothing.'),
(5, 47, 12, 11, 'I have become foolish; you have compelled me. For I ought to have been commended by you. For I have been nothing less than those who claim to be above the measure of Apostles, even though I am nothing.'),
(7, 47, 12, 11, 'I am become foolish: you have compelled me. For I ought to have been commended by you: for I have no way come short of them that are above measure apostles, although I be nothing.'),
(4, 47, 12, 12, 'Truly the signs of an apostle were worked among you in all patience, in signs, and wonders, and mighty deeds.'),
(12, 47, 12, 12, 'Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.'),
(3, 47, 12, 12, 'Truly the signs of an apostle were wrought among you in all patience, by signs and wonders and mighty works.'),
(8, 47, 12, 12, 'Truly the signs of an apostle were wrought among you in all patience, by signs and wonders and mighty works.'),
(9, 47, 12, 12, 'The signs that characterize the true Apostle have been done among you, accompanied by unwearied fortitude, and by tokens and marvels and displays of power.'),
(6, 47, 12, 12, 'The signs indeed of the apostle were wrought among you in all endurance, signs, and wonders, and works of power.'),
(14, 47, 12, 12, 'The signs, indeed, of the apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds,'),
(11, 47, 12, 12, 'Surely the signs of one sent was wrought in you in all patience, in signs, and wonders, and powers.'),
(13, 47, 12, 12, 'Truly the signs of an apostle were worked among you in all patience, in signs and wonders and mighty works.'),
(10, 47, 12, 12, 'Truly the signs of an apostle were worked among you in all patience, in signs and wonders and mighty works.'),
(1, 47, 12, 12, 'The marks of a true apostle—signs, wonders, and miracles—were performed among you with great perseverance.'),
(5, 47, 12, 12, 'And the seal of my Apostleship has been set over you, with all patience, with signs and wonders and miracles.'),
(7, 47, 12, 12, 'Yet the signs of my apostleship have been wrought on you, in all patience, in signs, and wonders, and mighty deeds.'),
(4, 47, 12, 13, 'For what is it wherein you were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.'),
(12, 47, 12, 13, 'For what is that in which ye were inferior to other churches, except that I myself was not burdensome to you? forgive me this wrong.'),
(3, 47, 12, 13, 'For what is there wherein ye were made inferior to the rest of the churches, except it be that I myself was not a burden to you? forgive me this wrong.'),
(8, 47, 12, 13, 'For what is there wherein ye were made inferior to the rest of the churches, except it be that I myself was not a burden to you? forgive me this wrong.'),
(9, 47, 12, 13, 'In what respect, therefore, have you been worse dealt with than other Churches, except that I myself never hung as a dead weight upon you? Forgive the injustice I thus did you!'),
(6, 47, 12, 13, 'For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury.'),
(14, 47, 12, 13, 'for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice!'),
(11, 47, 12, 13, 'For what is it which ye were inferior to the rest of the churches, except that I myself acted not with negligence to you? favor me for this injustice.'),
(13, 47, 12, 13, 'For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong.'),
(10, 47, 12, 13, 'For what is there in which you were made inferior to the rest of the churches, unless it is that I myself was not a burden to you? Forgive me this wrong.'),
(1, 47, 12, 13, 'In what way were you inferior to the other churches, except that I was not a burden to you? Forgive me this wrong!'),
(5, 47, 12, 13, 'For what is there that you have had which is less than the other churches, except that I myself did not burden you? Forgive me this injury.'),
(7, 47, 12, 13, 'For what is there that you have had less than the other churches, but that I myself was not burthensome to you? Pardon me this injury.'),
(4, 47, 12, 14, 'Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours but you: for the children ought not to lay up for the parents, but the parents for the children.'),
(12, 47, 12, 14, 'Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.'),
(3, 47, 12, 14, 'Behold, this is the third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.'),
(8, 47, 12, 14, 'Behold, this is the third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.'),
(9, 47, 12, 14, 'See, I am now for the third time prepared to visit you, but I will not be a dead weight to you. I desire not your money, but yourselves; for children ought not to put by for their parents, but parents for their children.'),
(6, 47, 12, 14, 'Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children.'),
(14, 47, 12, 14, 'Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children,'),
(11, 47, 12, 14, 'Behold, I have prepared to come to you the third time; and I will not act with negligence to you: for I seek not your things, but you: for children ought not to treasure up for parents, but parents for children.'),
(13, 47, 12, 14, 'Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.'),
(10, 47, 12, 14, 'Look, for the third time I am ready to come to you, and I will not be a burden to you; for I seek not what is yours, but you. For the children ought not to save up for the parents, but the parents for the children.'),
(1, 47, 12, 14, 'See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children.'),
(5, 47, 12, 14, 'Behold, this is the third time I have prepared to come to you, and yet I will not be a burden to you. For I am seeking not the things that are yours, but you yourselves. And neither should the children store up for the parents, but the parents for the children.'),
(7, 47, 12, 14, 'Behold now the third time I am ready to come to you; and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.'),
(4, 47, 12, 15, 'And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.'),
(12, 47, 12, 15, 'And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I am loved.'),
(3, 47, 12, 15, 'And I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?'),
(8, 47, 12, 15, 'And I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?'),
(9, 47, 12, 15, 'And as for me, most gladly will I spend all I have and be utterly spent for your salvation.'),
(6, 47, 12, 15, 'Now I shall most gladly spend and be utterly spent for your souls, if even in abundantly loving you I should be less loved.'),
(14, 47, 12, 15, 'and I most gladly will spend and be entirely spent for your souls, even if, more abundantly loving you, less I am loved.'),
(11, 47, 12, 15, 'And I very willingly will expend and be expended for your souls; if also loving you more abundantly, the less I should be loved.'),
(13, 47, 12, 15, 'I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?'),
(10, 47, 12, 15, 'I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?'),
(1, 47, 12, 15, 'And for the sake of your souls, I will most gladly spend my money and myself. If I love you more, will you love me less?'),
(5, 47, 12, 15, 'And so, very willingly, I will spend and exhaust myself for the sake of your souls, loving you more, while being loved less.'),
(7, 47, 12, 15, 'But I most gladly will spend and be spent myself for your souls; although loving you more, I be loved less.'),
(4, 47, 12, 16, 'But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.'),
(12, 47, 12, 16, 'But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.'),
(3, 47, 12, 16, 'But be it so, I did not myself burden you; but, being crafty, I caught you with guile.'),
(8, 47, 12, 16, 'But be it so, I did not myself burden you; but, being crafty, I caught you with guile.'),
(9, 47, 12, 16, 'If I love you so intensely, am I the less to be loved? Be that as it may: I was not a burden to you. But being by no means scrupulous, I entrapped you, they say!'),
(6, 47, 12, 16, 'But be it so. I did not burden you, but being crafty I took you by guile.'),
(14, 47, 12, 16, 'And be it so, I—I did not burden you, but being crafty, with guile I did take you;'),
(11, 47, 12, 16, 'And let it be, I overloaded you not: but being dexterous, I took you by contrivance.'),
(13, 47, 12, 16, 'But be it so, I did not myself burden you. But, being crafty, I caught you with deception.'),
(10, 47, 12, 16, 'But be it so, I did not myself burden you. But, being crafty, I caught you with deception.'),
(1, 47, 12, 16, 'Be that as it may, I was not a burden to you; but crafty as I am, I caught you by trickery.'),
(5, 47, 12, 16, 'And so be it. I have not burdened you, but instead, being astute, I obtained you by guile.'),
(7, 47, 12, 16, 'But be it so: I did not burthen you: but being crafty, I caught you by guile.'),
(4, 47, 12, 17, 'Did I make a gain of you by any of them whom I sent to you?'),
(12, 47, 12, 17, 'Did I make a gain of you by any of them whom I sent to you?'),
(3, 47, 12, 17, 'Did I take advantage of you by any one of them whom I have sent unto you?'),
(8, 47, 12, 17, 'Did I take advantage of you by any one of them whom I have sent unto you?'),
(9, 47, 12, 17, 'Have I gained any selfish advantage over you through any one of the messengers I have sent to you?'),
(6, 47, 12, 17, 'Did I make gain of you by any of those whom I have sent to you?'),
(14, 47, 12, 17, 'any one of those whom I have sent unto you—by him did I take advantage of you?'),
(11, 47, 12, 17, 'Not any of whom I have sent to you have I by him taken advantage of you.'),
(13, 47, 12, 17, 'Did I take advantage of you by anyone of them whom I have sent to you?'),
(10, 47, 12, 17, 'Did I take advantage of you by anyone of them whom I have sent to you?'),
(1, 47, 12, 17, 'Did I exploit you by anyone I sent you?'),
(5, 47, 12, 17, 'And yet, did I defraud you by means of any of those whom I sent to you?'),
(7, 47, 12, 17, 'Did I overreach you by any of them whom I sent to you?'),
(4, 47, 12, 18, 'I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?'),
(12, 47, 12, 18, 'I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?'),
(3, 47, 12, 18, 'I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? walked we not in the same spirit? walked we not in the same steps?'),
(8, 47, 12, 18, 'I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? walked we not by the same Spirit? walked we not in the same steps?'),
(9, 47, 12, 18, 'I begged Titus to visit you, and sent our other brother with him. Did Titus gain any selfish advantage over you? Were not he and I guided by one and the same Spirit, and did we not walk in the same steps?'),
(6, 47, 12, 18, 'I begged Titus, and sent the brother with [him]: did Titus at all make gain of you? have we not walked in the same spirit? [have we] not in the same steps?'),
(14, 47, 12, 18, 'I entreated Titus, and did send with him the brother; did Titus take advantage of you? in the same spirit did we not walk?—did we not in the same steps?'),
(11, 47, 12, 18, 'I called for Titus, and sent with a brother. Has Titus taken advantage of you? walked we not in the same spirit? not in the same steps?'),
(13, 47, 12, 18, 'I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps?'),
(10, 47, 12, 18, 'I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Did not we walk in the same spirit? Did not we walk in the same steps?'),
(1, 47, 12, 18, 'I urged Titus to visit you, and I sent our brother with him. Did Titus exploit you in any way? Did we not walk in the same Spirit and follow in the same footsteps?'),
(5, 47, 12, 18, 'I asked for Titus, and I sent a brother with him. Did Titus defraud you? Did we not walk with the same spirit? Did we not walk in the same steps?'),
(7, 47, 12, 18, 'I desired Titus, and I sent with him a brother. Did Titus overreach you? Did we not walk with the same spirit? did we not in the same steps?'),
(4, 47, 12, 19, 'Again, think you that we excuse ourselves to you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.'),
(12, 47, 12, 19, 'Again, think ye that we excuse ourselves to you? we speak before God in Christ: but we do all things, dearly beloved, for your edification.'),
(3, 47, 12, 19, 'Ye think all this time that we are excusing ourselves unto you. In the sight of God speak we in Christ. But all things, beloved, are for your edifying.'),
(8, 47, 12, 19, 'Ye think all this time that we are excusing ourselves unto you. In the sight of God speak we in Christ. But all things, beloved, are for your edifying.'),
(9, 47, 12, 19, 'You are imagining, all this time, that we are making our defense at your bar. In reality it is as in God’s presence and in communion with Christ that we speak; but, dear friends, it is all with a view to your progress in goodness.'),
(6, 47, 12, 19, 'Ye have long been supposing that we excuse ourselves to you: we speak before God in Christ; and all things, beloved, for your building up.'),
(14, 47, 12, 19, 'Again, think ye that to you we are making defence? before God in Christ do we speak; and the all things, beloved, are for your up-building,'),
(11, 47, 12, 19, 'Again, think ye that we excuse ourselves to you? before God in Christ we speak: and all things, beloved, for your building up.'),
(13, 47, 12, 19, 'Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.'),
(10, 47, 12, 19, 'Have you been thinking all this time that we have been defending ourselves before you? In the sight of God we speak in Christ; and all things, beloved, are for your edifying.'),
(1, 47, 12, 19, 'Have you been thinking all along that we were making a defense to you? We speak before God in Christ, and all of this, beloved, is to build you up.'),
(5, 47, 12, 19, 'Have you ever thought that we should explain ourselves to you? We speak in the sight of God, in Christ. But all things, most beloved, are for your edification.'),
(7, 47, 12, 19, 'Of old, think you that we excuse ourselves to you? We speak before God in Christ; but all things, my dearly beloved, for your edification.'),
(4, 47, 12, 20, 'For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found to you such as you would not: lest there be debates, contentions, wraths, strifes, backbitings, whisperings, arrogance, tumults:'),
(12, 47, 12, 20, 'For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found by you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:'),
(3, 47, 12, 20, 'For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;'),
(8, 47, 12, 20, 'For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;'),
(9, 47, 12, 20, 'For I am afraid that perhaps when I come I may not find you to be what I desire, and that you may find me to be what you do not desire; that perhaps there may be contention, jealousy, bitter feeling, party spirit, ill-natured talk, backbiting, undue eulogy, unrest;'),
(6, 47, 12, 20, 'For I fear lest perhaps coming I find you not such as I wish, and that I be found by you such as ye do not wish: lest [there might be] strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances;'),
(14, 47, 12, 20, 'for I fear lest, having come, not such as I wish I may find you, and I—I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,'),
(11, 47, 12, 20, 'For I am afraid, lest somehow, having come, I find you not such; as I will, and I find you such as ye wish not: lest somehow, strifes, jealousies, wraths, intrigues, calumnies, whisperings, inflations, derangements:'),
(13, 47, 12, 20, 'For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;'),
(10, 47, 12, 20, 'For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you do not desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;'),
(1, 47, 12, 20, 'For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy, rage, rivalry, slander, gossip, arrogance, and disorder.'),
(5, 47, 12, 20, 'Yet I fear, lest perhaps, when I have arrived, I might not find you such as I would want, and I might be found by you, such as you would not want. For perhaps there may be among you: contention, envy, animosity, dissension, detraction, whispering, self-exaltation, and rebellion.'),
(7, 47, 12, 20, 'For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.'),
(4, 47, 12, 21, 'And lest, when I come again, my God will humble me among you, and that I shall mourn many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.'),
(12, 47, 12, 21, 'And lest, when I come again, my God may humble me among you, and I shall bewail many who have sinned already, and have not repented of the uncleanness, and lewdness, and lasciviousness, which they have committed.'),
(3, 47, 12, 21, 'lest again when I come my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.'),
(8, 47, 12, 21, 'lest, when I come again, my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.'),
(9, 47, 12, 21, 'and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty.'),
(6, 47, 12, 21, 'lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.'),
(14, 47, 12, 21, 'lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.'),
(11, 47, 12, 21, 'Lest, coming again, my God should humble me with you, and I shall mourn for many of them having sinned before, and not having repented for uncleanness, and fornication, and licentiousness which they committed.'),
(13, 47, 12, 21, 'that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.'),
(10, 47, 12, 21, 'that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.'),
(1, 47, 12, 21, 'I am afraid that when I come again, my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of their acts of impurity, sexual immorality, and debauchery.'),
(5, 47, 12, 21, 'If so, then, when I have arrived, God may again humble me among you. And so, I mourn for the many who sinned beforehand, and did not repent, over the lust and fornication and homosexuality, which they have committed.'),
(7, 47, 12, 21, 'Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed.'),
(4, 47, 13, 1, 'This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.'),
(12, 47, 13, 1, 'This is the third time I am coming to you: By the mouth of two or three witnesses shall every word be established.'),
(3, 47, 13, 1, 'This is the third time I am coming to you. At the mouth of two witnesses or three shall every word be established.'),
(8, 47, 13, 1, 'This is the third time I am coming to you. At the mouth of two witnesses or three shall every word be established.'),
(9, 47, 13, 1, 'This intended visit of mine is my third visit to you. “On the evidence of two or three witnesses every charge shall be sustained.”'),
(6, 47, 13, 1, 'This third time I am coming to you. In the mouth of two or three witnesses shall every matter be established.'),
(14, 47, 13, 1, 'This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;'),
(11, 47, 13, 1, 'This third I come to you. By mouth of two witnesses, and three, shall every word be established.'),
(13, 47, 13, 1, 'This is the third time I am coming to you. “At the mouth of two or three witnesses shall every word be established.”'),
(10, 47, 13, 1, 'This is the third time I am coming to you. “At the mouth of two or three witnesses will every word be established.”'),
(1, 47, 13, 1, 'This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”'),
(5, 47, 13, 1, 'Behold, this is the third time that I am coming to you. By the mouth of two or three witnesses, every word shall stand.'),
(7, 47, 13, 1, 'Behold, this is the third time I am coming to you: In the mouth of two or three witnesses shall every word stand.'),
(4, 47, 13, 2, 'I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:'),
(12, 47, 13, 2, 'I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them who heretofore have sinned, and to all others, that, if I come again, I will not spare;'),
(3, 47, 13, 2, 'I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, to them that have sinned heretofore, and to all the rest, that, if I come again, I will not spare;'),
(8, 47, 13, 2, 'I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, to them that have sinned heretofore, and to all the rest, that, if I come again, I will not spare;'),
(9, 47, 13, 2, 'Those who cling to their old sins, and indeed all of you, I have forewarned and still forewarn (as I did on my second visit when present, so I do now, though absent)'),
(6, 47, 13, 2, 'I have declared beforehand, and I say beforehand as present the second time, and now absent, to those that have sinned before, and to all the rest, that if I come again I will not spare.'),
(14, 47, 13, 2, 'I have said before, and I say it before, as being present, the second time, and being absent, now, do I write to those having sinned before, and to all the rest, that if I come again, I will not spare,'),
(11, 47, 13, 2, 'I have said before, and say beforehand, as being present the second; and being away now I write to them having sinned before, and to all the rest, that, if I should come again, I will not spare:'),
(13, 47, 13, 2, 'I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, I write to those who have sinned before now, and to all the rest, that, if I come again, I will not spare;'),
(10, 47, 13, 2, 'I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, to those who have sinned before now, and to all the rest, that, if I come again, I will not spare;'),
(1, 47, 13, 2, 'I already warned you the second time I was with you. So now in my absence I warn those who sinned earlier and everyone else: If I return, I will not spare anyone,'),
(5, 47, 13, 2, 'I have preached when present, and I will preach now while absent, to those who sinned before, and to all the others, because, when I arrive again, I will not be lenient with you.'),
(7, 47, 13, 2, 'I have told before, and foretell, as present, and now absent, to them that sinned before, and to all the rest, that if I come again, I will not spare.'),
(4, 47, 13, 3, 'Since you seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.'),
(12, 47, 13, 3, 'Since ye seek a proof of Christ speaking in me, who toward you is not weak, but is mighty in you.'),
(3, 47, 13, 3, 'seeing that ye seek a proof of Christ that speaketh in me; who to you-ward is not weak, but is powerful in you:'),
(8, 47, 13, 3, 'seeing that ye seek a proof of Christ that speaketh in me; who to you-ward is not weak, but is powerful in you:'),
(9, 47, 13, 3, 'since you want a practical proof of the fact that Christ speaks by my lips—He who is not feeble towards you, but powerful among you.'),
(6, 47, 13, 3, 'Since ye seek a proof of Christ speaking in me, (who is not weak towards you, but is powerful among you,'),
(14, 47, 13, 3, 'since a proof ye seek of the Christ speaking in me, who to you is not infirm, but is powerful in you,'),
(11, 47, 13, 3, 'Since seek proof of Christ speaking in me, who to you is no weak, but has power in you.'),
(13, 47, 13, 3, 'seeing that you seek a proof of Christ who speaks in me; who toward you is not weak, but is powerful in you.'),
(10, 47, 13, 3, 'seeing that you seek a proof of Christ who speaks in me; who toward you is not weak, but is powerful in you.'),
(1, 47, 13, 3, 'since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you but is powerful among you.'),
(5, 47, 13, 3, 'Do you seek evidence that it is Christ who speaks in me, who is not weak with you, but is powerful with you?'),
(7, 47, 13, 3, 'Do you seek a proof of Christ that speaketh in me, who towards you is not weak, but is mighty in you?'),
(4, 47, 13, 4, 'For though he was crucified through weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.'),
(12, 47, 13, 4, 'For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God towards you.'),
(3, 47, 13, 4, 'for he was crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you.'),
(8, 47, 13, 4, 'for he was crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you.'),
(9, 47, 13, 4, 'For though it is true that He was crucified through weakness, yet He now lives through the power of God. We also are weak, sharing His weakness, but with Him we shall be full of life to deal with you through the power of God.'),
(6, 47, 13, 4, 'for if indeed he has been crucified in weakness, yet he lives by God’s power; for indeed we are weak in him, but we shall live with him by God’s power towards you,)'),
(14, 47, 13, 4, 'for even if he was crucified from infirmity, yet he doth live from the power of God; for we also are weak in him, but we shall live with him from the power of God toward you.'),
(11, 47, 13, 4, 'For also if he was crucified from weakness, but he lives from the power of God. For also we are weak in him, but we live with him from the power of God to you.'),
(13, 47, 13, 4, 'For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.'),
(10, 47, 13, 4, 'For indeed he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.'),
(1, 47, 13, 4, 'For He was indeed crucified in weakness, yet He lives by God’s power. For we are also weak in Him, yet by God’s power we will live with Him concerning you.'),
(5, 47, 13, 4, 'For although he was crucified in weakness, yet he lives by the power of God. And yes, we are weak in him. But we shall live with him by the power of God among you.'),
(7, 47, 13, 4, 'For although he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him: but we shall live with him by the power of God towards you.'),
(4, 47, 13, 5, 'Examine yourselves, whether you be in the faith; prove your own selves. Know you not your own selves, how that Jesus Christ is in you, except you be reprobates?'),
(12, 47, 13, 5, 'Examine yourselves, whether ye are in the faith; prove your own selves. Know ye not your own selves, that Jesus Christ is in you, except ye are reprobates?'),
(3, 47, 13, 5, 'Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate.'),
(8, 47, 13, 5, 'Try your own selves, whether ye be in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate.'),
(9, 47, 13, 5, 'Test yourselves to discover whether you are true believers: put your own selves under examination. Or do you not know that Jesus Christ is within you, unless you are insincere?'),
(6, 47, 13, 5, 'examine your own selves if ye be in the faith; prove your own selves: do ye not recognise yourselves, that Jesus Christ is in you, unless indeed ye be reprobates?'),
(14, 47, 13, 5, 'Your own selves try ye, if ye are in the faith; your own selves prove ye; do ye not know your own selves, that Jesus Christ is in you, if ye be not in some respect disapproved of?'),
(11, 47, 13, 5, 'Try yourselves, if ye are in the faith; prove yourselves. Or know ye not yourselves, that Jesus Christ is in you, unless ye are not tried?'),
(13, 47, 13, 5, 'Test your own selves, whether you are in the faith. Test your own selves. Or don’t you know as to your own selves, that Jesus Christ is in you?—unless indeed you are disqualified.'),
(10, 47, 13, 5, 'Test your own selves, whether you are in the faith. Test your own selves. Or do you not know as to your own selves, that Jesus Christ is in you?—unless indeed you are disqualified.'),
(1, 47, 13, 5, 'Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Jesus Christ is in you—unless you fail the test?'),
(5, 47, 13, 5, 'Test yourselves as to whether you are in the faith. Examine yourselves. Or do you yourselves not know whether Christ Jesus is in you? But perhaps you are reprobates.'),
(7, 47, 13, 5, 'Try your own selves if you be in the faith; prove ye yourselves. Know you not your own selves, that Christ Jesus is in you, unless perhaps you be reprobates?'),
(4, 47, 13, 6, 'But I trust that you shall know that we are not reprobates.'),
(12, 47, 13, 6, 'But I trust that ye will know that we are not reprobates.'),
(3, 47, 13, 6, 'But I hope that ye shall know that we are not reprobate.'),
(8, 47, 13, 6, 'But I hope that ye shall know that we are not reprobate.'),
(9, 47, 13, 6, 'But I trust that you will recognize that we are not insincere.'),
(6, 47, 13, 6, 'Now I hope that ye will know that we are not reprobates.'),
(14, 47, 13, 6, 'and I hope that ye shall know that we—we are not disapproved of;'),
(11, 47, 13, 6, 'And I hope that ye shall know that we are not untried.'),
(13, 47, 13, 6, 'But I hope that you will know that we aren’t disqualified.'),
(10, 47, 13, 6, 'But I hope that you will know that we are not disqualified.'),
(1, 47, 13, 6, 'And I hope you will realize that we have not failed the test.'),
(5, 47, 13, 6, 'But I hope you know that we ourselves are not reprobates.'),
(7, 47, 13, 6, 'But I trust that you shall know that we are not reprobates.'),
(4, 47, 13, 7, 'Now I pray to God that you do no evil; not that we should appear approved, but that you should do that which is honest, though we be as reprobates.'),
(12, 47, 13, 7, 'Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we should be as reprobates.'),
(3, 47, 13, 7, 'Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate.'),
(8, 47, 13, 7, 'Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honourable, though we be as reprobate.'),
(9, 47, 13, 7, 'And our prayer to God is that you may do nothing wrong; not in order that our sincerity may be demonstrated, but that you may do what is right, even though our sincerity may seem to be doubtful.'),
(6, 47, 13, 7, 'But we pray to God that ye may do nothing evil; not that we may appear approved, but that ye may do what is right, and we be as reprobates.'),
(14, 47, 13, 7, 'and I pray before God that ye do no evil, not that we may appear approved, but that ye may do that which is right, and we may be as disapproved;'),
(11, 47, 13, 7, 'And I pray to God that ye do nothing evil; not that we appear tried, but that ye do good, and we be as untried.'),
(13, 47, 13, 7, 'Now I pray to God that you do no evil; not that we may appear approved, but that you may do that which is honorable, though we are as reprobate.'),
(10, 47, 13, 7, 'Now we pray to God that you do no evil; not that we may appear approved, but that you may do that which is honorable, though we are as reprobate.'),
(1, 47, 13, 7, 'Now we pray to God that you will not do anything wrong—not that we will appear to have stood the test, but that you will do what is right, even if we appear to have failed.'),
(5, 47, 13, 7, 'Now we pray to God that you shall do nothing evil, not so that we may seem to be approved, but so that you may do what is good, even if we seem like reprobates.'),
(7, 47, 13, 7, 'Now we pray God, that you may do no evil, not that we may appear approved, but that you may do that which is good, and that we may be as reprobates.'),
(4, 47, 13, 8, 'For we can do nothing against the truth, but for the truth.'),
(12, 47, 13, 8, 'For we can do nothing against the truth, but for the truth.'),
(3, 47, 13, 8, 'For we can do nothing against the truth, but for the truth.'),
(8, 47, 13, 8, 'For we can do nothing against the truth, but for the truth.'),
(9, 47, 13, 8, 'For we have no power against the truth, but only for the furtherance of the truth;'),
(6, 47, 13, 8, 'For we can do nothing against the truth, but for the truth.'),
(14, 47, 13, 8, 'for we are not able to do anything against the truth, but for the truth;'),
(11, 47, 13, 8, 'For we are not able anything against the truth, but for the truth.'),
(13, 47, 13, 8, 'For we can do nothing against the truth, but for the truth.'),
(10, 47, 13, 8, 'For we can do nothing against the truth, but for the truth.'),
(1, 47, 13, 8, 'For we cannot do anything against the truth, but only for the truth.'),
(5, 47, 13, 8, 'For we cannot do anything against the truth, but only for the truth.'),
(7, 47, 13, 8, 'For we can do nothing against the truth; but for the truth.'),
(4, 47, 13, 9, 'For we are glad, when we are weak, and you are strong: and this also we wish, even your perfection.'),
(12, 47, 13, 9, 'For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.'),
(3, 47, 13, 9, 'For we rejoice, when we are weak, and ye are strong: this we also pray for, even your perfecting.'),
(8, 47, 13, 9, 'For we rejoice, when we are weak, and ye are strong: this we also pray for, even your perfecting.'),
(9, 47, 13, 9, 'and it is a joy to us when we are powerless, but you are strong. This we also pray for—the perfecting of your characters.'),
(6, 47, 13, 9, 'For we rejoice when we may be weak and ye may be powerful. But this also we pray for, your perfecting.'),
(14, 47, 13, 9, 'for we rejoice when we may be infirm, and ye may be powerful; and this also we pray for—your perfection!'),
(11, 47, 13, 9, 'For we rejoice when we be weak, and ye be able: and this also we pray, your restoration.'),
(13, 47, 13, 9, 'For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting.'),
(10, 47, 13, 9, 'For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting.'),
(1, 47, 13, 9, 'In fact, we rejoice when we are weak but you are strong, and our prayer is for your perfection.'),
(5, 47, 13, 9, 'For we rejoice that we are weak, while you are strong. This is also what we pray for: your perfection.'),
(7, 47, 13, 9, 'For we rejoice that we are weak, and you are strong. This also we pray for, your perfection.'),
(4, 47, 13, 10, 'Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord has given me to edification, and not to destruction.'),
(12, 47, 13, 10, 'Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.'),
(3, 47, 13, 10, 'For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.'),
(8, 47, 13, 10, 'For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.'),
(9, 47, 13, 10, 'For this reason I write thus while absent, that when present I may not have to act severely in the exercise of the authority which the Lord has given me for building up, and not for pulling down.'),
(6, 47, 13, 10, 'On this account I write these things being absent, that being present I may not use severity according to the authority which the Lord has given me for building up, and not for overthrowing.'),
(14, 47, 13, 10, 'because of this, these things—being absent—I write, that being present, I may not treat any sharply, according to the authority that the Lord did give me for building up, and not for casting down.'),
(11, 47, 13, 10, 'For this I write these things being absent, that being present I should not wound severely, according to the power which the Lord gave me for building up, and not for pulling down.'),
(13, 47, 13, 10, 'For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up, and not for tearing down.'),
(10, 47, 13, 10, 'For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up, and not for tearing down.'),
(1, 47, 13, 10, 'This is why I write these things while absent, so that when I am present I will not need to be severe in my use of the authority that the Lord gave me for building you up, not for tearing you down.'),
(5, 47, 13, 10, 'Therefore, I write these things while absent, so that, when present, I may not have to act more harshly, according to the authority which the Lord has given to me, for edification and not for destruction.'),
(7, 47, 13, 10, 'Therefore I write these things, being absent, that, being present, I may not deal more severely, according to the power which the Lord hath given me unto edification, and not unto destruction.'),
(4, 47, 13, 11, 'Finally, brothers, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.'),
(12, 47, 13, 11, 'Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you.'),
(3, 47, 13, 11, 'Finally, brethren, farewell. Be perfected; be comforted; be of the same mind; live in peace: and the God of love and peace shall be with you.'),
(8, 47, 13, 11, 'Finally, brethren, farewell. Be perfected; be comforted; be of the same mind; live in peace: and the God of love and peace shall be with you.'),
(9, 47, 13, 11, 'Finally, brethren, be joyful, secure perfection of character, take courage, be of one mind, live in peace. And then God who gives love and peace will be with you.'),
(6, 47, 13, 11, 'For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you.'),
(14, 47, 13, 11, 'Henceforth, brethren, rejoice; be made perfect, be comforted, be of the same mind, be at peace, and the God of the love and peace shall be with you;'),
(11, 47, 13, 11, 'As to the rest, brethren, rejoice. Be adjusted, be comforted, think the same, live in peace; and the God of love and peace shall with you.'),
(13, 47, 13, 11, 'Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you.'),
(10, 47, 13, 11, 'Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you.'),
(1, 47, 13, 11, 'Finally, brothers, rejoice! Aim for perfect harmony, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.'),
(5, 47, 13, 11, 'As to the rest, brothers, rejoice, be perfect, be encouraged, have the same mind, have peace. And so the God of peace and love will be with you.'),
(7, 47, 13, 11, 'For the rest, brethren, rejoice, be perfect, take exhortation, be of one mind, have peace; and the God of peace and of love shall be with you.'),
(4, 47, 13, 12, 'Greet one another with an holy kiss.'),
(12, 47, 13, 12, 'Greet one another with a holy kiss.'),
(3, 47, 13, 12, 'Salute one another with a holy kiss.'),
(8, 47, 13, 12, 'Salute one another with a holy kiss.'),
(9, 47, 13, 12, 'Salute one another with a holy kiss.'),
(6, 47, 13, 12, 'Salute one another with a holy kiss.'),
(14, 47, 13, 12, 'salute one another in an holy kiss;'),
(11, 47, 13, 12, 'Greet ye one another in a holy kiss.'),
(13, 47, 13, 12, 'Greet one another with a holy kiss.'),
(10, 47, 13, 12, 'Greet one another with a holy kiss.'),
(1, 47, 13, 12, 'Greet one another with a holy kiss.'),
(5, 47, 13, 12, 'Greet one another with a holy kiss.'),
(7, 47, 13, 12, 'Salute one another with a holy kiss.'),
(4, 47, 13, 13, 'All the saints salute you.'),
(12, 47, 13, 13, 'All the saints salute you.'),
(3, 47, 13, 13, 'All the saints salute you.'),
(8, 47, 13, 13, 'All the saints salute you.'),
(9, 47, 13, 13, 'All God’s people here send greetings to you.'),
(6, 47, 13, 13, 'All the saints salute you.'),
(14, 47, 13, 13, 'salute you do all the saints;'),
(11, 47, 13, 13, 'All the holy ones greet you.'),
(13, 47, 13, 13, 'All the saints greet you.'),
(10, 47, 13, 13, 'All the saints greet you.'),
(1, 47, 13, 13, 'All the saints send you greetings.'),
(5, 47, 13, 13, 'All the saints greet you.'),
(7, 47, 13, 13, 'All the saints salute you.'),
(4, 47, 13, 14, 'The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.'),
(12, 47, 13, 14, 'The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all. Amen.'),
(3, 47, 13, 14, 'The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all.'),
(8, 47, 13, 14, 'The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all.'),
(9, 47, 13, 14, 'May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit, be with you all.'),
(6, 47, 13, 14, 'The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, [be] with you all.'),
(14, 47, 13, 14, 'the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, is with you all! Amen.'),
(11, 47, 13, 14, 'The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit with you all. Amen.'),
(13, 47, 13, 14, 'The grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit, be with you all. Amen.'),
(10, 47, 13, 14, 'The grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit, be with you all.'),
(1, 47, 13, 14, 'The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.'),
(5, 47, 13, 14, 'The grace of our Lord Jesus Christ, and the charity of God, and the communion of the Holy Spirit be with you all. Amen.'),
(7, 47, 13, 14, 'The grace of our Lord Jesus Christ, and the charity of God, and the communication of the Holy Ghost be with you all. Amen.'),
(4, 48, 1, 1, 'Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)'),
(12, 48, 1, 1, 'Paul, an apostle, (not from men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)'),
(3, 48, 1, 1, 'Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),'),
(8, 48, 1, 1, 'Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),'),
(9, 48, 1, 1, 'Paul, an Apostle sent not from men nor by any man, but by Jesus Christ and by God the Father, who raised Jesus from among the dead—'),
(6, 48, 1, 1, 'Paul, apostle, not from men nor through man, but through Jesus Christ, and God [the] Father who raised him from among [the] dead,'),
(14, 48, 1, 1, 'Paul, an apostle—not from men, nor through man, but through Jesus Christ, and God the Father, who did raise him out of the dead—'),
(11, 48, 1, 1, 'Paul, sent, (not from men, neither by man, but by Jesus Christ, and God the Father, having raised him from the dead;)'),
(13, 48, 1, 1, 'Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),'),
(10, 48, 1, 1, 'Paul, an apostle (not from humans, nor through humans, but through Jesus Christ, and God the Father, who raised him from the dead),'),
(1, 48, 1, 1, 'Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised Him from the dead—'),
(5, 48, 1, 1, 'Paul, an Apostle, not from men and not through man, but through Jesus Christ, and God the Father, who raised him from the dead,'),
(7, 48, 1, 1, 'Paul, an apostle, not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead,'),
(4, 48, 1, 2, 'And all the brothers which are with me, to the churches of Galatia:'),
(12, 48, 1, 2, 'And all the brethren who are with me, to the churches of Galatia:'),
(3, 48, 1, 2, 'and all the brethren that are with me, unto the churches of Galatia:'),
(8, 48, 1, 2, 'and all the brethren which are with me, unto the churches of Galatia:'),
(9, 48, 1, 2, 'and all the brethren who are with me: To the Churches of Galatia.'),
(6, 48, 1, 2, 'and all the brethren with me, to the assemblies of Galatia.'),
(14, 48, 1, 2, 'and all the brethren with me, to the assemblies of Galatia:'),
(11, 48, 1, 2, 'And with me all the brethren, to the churches of Galatia:'),
(13, 48, 1, 2, 'and all the brothers who are with me, to the assemblies of Galatia:'),
(10, 48, 1, 2, 'and all the brothers who are with me, to the churches of Galatia:'),
(1, 48, 1, 2, 'and all the brothers with me, To the churches of Galatia:'),
(5, 48, 1, 2, 'and all the brothers who are with me: to the churches of Galatia.'),
(7, 48, 1, 2, 'And all the brethren who are with me, to the churches of Galatia.'),
(4, 48, 1, 3, 'Grace be to you and peace from God the Father, and from our Lord Jesus Christ,'),
(12, 48, 1, 3, 'Grace be to you and peace from God the Father, and from our Lord Jesus Christ,'),
(3, 48, 1, 3, 'Grace to you and peace from God the Father, and our Lord Jesus Christ,'),
(8, 48, 1, 3, 'Grace to you and peace from God the Father, and our Lord Jesus Christ,'),
(9, 48, 1, 3, 'May grace and peace be granted to you from God the Father, and from our Lord Jesus Christ,'),
(6, 48, 1, 3, 'Grace to you, and peace, from God [the] Father, and our Lord Jesus Christ,'),
(14, 48, 1, 3, 'Grace to you, and peace from God the Father, and our Lord Jesus Christ,'),
(11, 48, 1, 3, 'Grace to you and peace from God the Father, and our Lord Jesus Christ,'),
(13, 48, 1, 3, 'Grace to you and peace from God the Father, and our Lord Jesus Christ,'),
(10, 48, 1, 3, 'Grace to you and peace from God our Father, and the Lord Jesus Christ,'),
(1, 48, 1, 3, 'Grace and peace to you from God our Father and the Lord Jesus Christ,'),
(5, 48, 1, 3, 'Grace and peace to you from God the Father, and from our Lord Jesus Christ,'),
(7, 48, 1, 3, 'Grace be to you, and peace from God the Father, and from our Lord Jesus Christ,'),
(4, 48, 1, 4, 'Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:'),
(12, 48, 1, 4, 'Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:'),
(3, 48, 1, 4, 'who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father:'),
(8, 48, 1, 4, 'who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father:'),
(9, 48, 1, 4, 'who gave Himself to suffer for our sins in order to rescue us from the present wicked age in accordance with the will of our God and Father.'),
(6, 48, 1, 4, 'who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father;'),
(14, 48, 1, 4, 'who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,'),
(11, 48, 1, 4, 'Having given himself for our sins, that he might take us away out of this present evil time, according to the will of God and our Father:'),
(13, 48, 1, 4, 'who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father—'),
(10, 48, 1, 4, 'who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father—'),
(1, 48, 1, 4, 'who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father,'),
(5, 48, 1, 4, 'who gave himself on behalf of our sins, so that he might deliver us from this present wicked age, according to the will of God our Father.'),
(7, 48, 1, 4, 'Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:'),
(4, 48, 1, 5, 'To whom be glory for ever and ever. Amen.'),
(12, 48, 1, 5, 'To whom be glory for ever and ever. Amen.'),
(3, 48, 1, 5, 'to whom be the glory for ever and ever. Amen.'),
(8, 48, 1, 5, 'to whom be the glory for ever and ever. Amen.'),
(9, 48, 1, 5, 'To Him be the glory to the Ages of the Ages! Amen.'),
(6, 48, 1, 5, 'to whom [be] glory to the ages of ages. Amen.'),
(14, 48, 1, 5, 'to whom is the glory to the ages of the ages. Amen.'),
(11, 48, 1, 5, 'To whom the glory for the time of times. Amen.'),
(13, 48, 1, 5, 'to whom be the glory forever and ever. Amen.'),
(10, 48, 1, 5, 'to whom be the glory forever and ever. Amen.'),
(1, 48, 1, 5, 'to whom be glory forever and ever. Amen.'),
(5, 48, 1, 5, 'To him is glory forever and ever. Amen.'),
(7, 48, 1, 5, 'To whom is glory for ever and ever. Amen.'),
(4, 48, 1, 6, 'I marvel that you are so soon removed from him that called you into the grace of Christ to another gospel:'),
(12, 48, 1, 6, 'I marvel that ye are so soon removed from him that called you into the grace of Christ, to another gospel:'),
(3, 48, 1, 6, 'I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel;'),
(8, 48, 1, 6, 'I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel;'),
(9, 48, 1, 6, 'I marvel that you are so readily leaving Him who called you by the grace of Christ, and are adhering to a different Good News.'),
(6, 48, 1, 6, 'I wonder that ye thus quickly change, from him that called you in Christ’s grace, to a different gospel,'),
(14, 48, 1, 6, 'I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news;'),
(11, 48, 1, 6, 'I wonder that so quickly are ye transferred from him having called you by the grace of Christ to another good news:'),
(13, 48, 1, 6, 'I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”;'),
(10, 48, 1, 6, 'I am astonished that you are so quickly deserting him who called you by the grace of Christ to a different “good news”;'),
(1, 48, 1, 6, 'I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel—'),
(5, 48, 1, 6, 'I wonder that you have been so quickly transferred, from him who called you into the grace of Christ, over to another gospel.'),
(7, 48, 1, 6, 'I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel.'),
(4, 48, 1, 7, 'Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.'),
(12, 48, 1, 7, 'Which is not another; but there are some that trouble you, and would pervert the gospel of Christ.'),
(3, 48, 1, 7, 'which is not another gospel: only there are some that trouble you, and would pervert the gospel of Christ.'),
(8, 48, 1, 7, 'which is not another gospel: only there are some that trouble you, and would pervert the gospel of Christ.'),
(9, 48, 1, 7, 'For other “Good News” there is none; but there are some persons who are troubling you, and are seeking to distort the Good News concerning Christ.'),
(6, 48, 1, 7, 'which is not another [one]; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.'),
(14, 48, 1, 7, 'that is not another, except there be certain who are troubling you, and wishing to pervert the good news of the Christ;'),
(11, 48, 1, 7, 'Which is not another; except some are troubling you, and wishing to pervert the good news of Christ.'),
(13, 48, 1, 7, 'and there isn’t another “good news.” Only there are some who trouble you, and want to pervert the Good News of Christ.'),
(10, 48, 1, 7, 'and there is not another “good news.” Only there are some who trouble you, and want to pervert the Good News of Christ.'),
(1, 48, 1, 7, 'which is not even a gospel. Evidently some people are troubling you and trying to distort the gospel of Christ.'),
(5, 48, 1, 7, 'For there is no other, except that there are some persons who disturb you and who want to overturn the Gospel of Christ.'),
(7, 48, 1, 7, 'Which is not another, only there are some that trouble you, and would pervert the gospel of Christ.'),
(4, 48, 1, 8, 'But though we, or an angel from heaven, preach any other gospel to you than that which we have preached to you, let him be accursed.'),
(12, 48, 1, 8, 'But though we, or an angel from heaven, should preach any other gospel to you than that which we have preached to you, let him be accursed.'),
(3, 48, 1, 8, 'But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.'),
(8, 48, 1, 8, 'But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.'),
(9, 48, 1, 8, 'But if even we or an angel from Heaven should bring you a Good News different from that which we have already brought you, let him be accursed.'),
(6, 48, 1, 8, 'But if even we or an angel out of heaven announce as glad tidings to you [anything] besides what we have announced as glad tidings to you, let him be accursed.'),
(14, 48, 1, 8, 'but even if we or a messenger out of heaven may proclaim good news to you different from what we did proclaim to you—anathema let him be!'),
(11, 48, 1, 8, 'But also if we, or a messenger from heaven, announce good news to you, more than what: we have announced to you, let him be anathema.'),
(13, 48, 1, 8, 'But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed.'),
(10, 48, 1, 8, 'But even though we, or an angel from heaven, should proclaim to you a “good news” other than that which we preached to you, let him be cursed.'),
(1, 48, 1, 8, 'But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!'),
(5, 48, 1, 8, 'But if anyone, even we ourselves or an Angel from Heaven, were to preach to you a gospel other than the one that we have preached to you, let him be anathema.'),
(7, 48, 1, 8, 'But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.'),
(4, 48, 1, 9, 'As we said before, so say I now again, if any man preach any other gospel to you than that you have received, let him be accursed.'),
(12, 48, 1, 9, 'As we said before, so I say now again, If any man preacheth any other gospel to you than that ye have received, let him be accursed.'),
(3, 48, 1, 9, 'As we have said before, so say I now again, If any man preacheth unto you any gospel other than that which ye received, let him be anathema.'),
(8, 48, 1, 9, 'As we have said before, so say I now again, If any man preacheth unto you any gospel other than that which ye received, let him be anathema.'),
(9, 48, 1, 9, 'What I have just said I repeat—if any one is preaching to you a Good News other than that which you originally received, let him be accursed.'),
(6, 48, 1, 9, 'As we have said before, now also again I say, If any one announce to you as glad tidings [anything] besides what ye have received, let him be accursed.'),
(14, 48, 1, 9, 'as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive—anathema let him be!'),
(11, 48, 1, 9, 'As we said before, also now say I again, If any announce to you good news above what ye received, let him be anathema.'),
(13, 48, 1, 9, 'As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed.'),
(10, 48, 1, 9, 'As we have said before, so I now say again: if anyone preaches to you a “good news” other than that which you received, let him be cursed.'),
(1, 48, 1, 9, 'As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be under a curse!'),
(5, 48, 1, 9, 'Just as we have said before, so now I say again: If anyone has preached a gospel to you, other than that which you have received, let him be anathema.'),
(7, 48, 1, 9, 'As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema.'),
(4, 48, 1, 10, 'For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.'),
(12, 48, 1, 10, 'For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.'),
(3, 48, 1, 10, 'For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ.'),
(8, 48, 1, 10, 'For am I now persuading men, or God? or am I seeking to please men? if I were still pleasing men, I should not be a servant of Christ.'),
(9, 48, 1, 10, 'For is it man’s favour or God’s that I aspire to? Or am I seeking to please men? If I were still a man-pleaser, I should not be Christ’s bondservant.'),
(6, 48, 1, 10, 'For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ’s bondman.'),
(14, 48, 1, 10, 'for now men do I persuade, or God? or do I seek to please men? for if yet men I did please—Christ’s servant I should not be.'),
(11, 48, 1, 10, 'For now do I persuade men, or God? or seek I to please men? for if I had yet pleased men, I should not have been the servant of Christ.'),
(13, 48, 1, 10, 'For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ.'),
(10, 48, 1, 10, 'For am I now seeking the favor of people, or of God? Or am I striving to please people? For if I were still pleasing people, I would not be a servant of Christ.'),
(1, 48, 1, 10, 'Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.'),
(5, 48, 1, 10, 'For am I now persuading men, or God? Or, am I seeking to please men? If I still were pleasing men, then I would not be a servant of Christ.'),
(7, 48, 1, 10, 'For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ.'),
(4, 48, 1, 11, 'But I certify you, brothers, that the gospel which was preached of me is not after man.'),
(12, 48, 1, 11, 'But I certify you, brethren, that the gospel which was preached by me is not according to man.'),
(3, 48, 1, 11, 'For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man.'),
(8, 48, 1, 11, 'For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man.'),
(9, 48, 1, 11, 'For I must tell you, brethren, that the Good News which was proclaimed by me is not such as man approves of.'),
(6, 48, 1, 11, 'But I let you know, brethren, [as to] the glad tidings which were announced by me, that they are not according to man.'),
(14, 48, 1, 11, 'And I make known to you, brethren, the good news that were proclaimed by me, that it is not according to man,'),
(11, 48, 1, 11, 'But I make known to you, brethren, the good news announced by me that it is not according to man.'),
(13, 48, 1, 11, 'But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.'),
(10, 48, 1, 11, 'But I make known to you, brothers, concerning the Good News which was preached by me, that it is not of human origin.'),
(1, 48, 1, 11, 'For I want you to know, brothers, that the gospel I preached was not devised by man.'),
(5, 48, 1, 11, 'For I would have you understand, brothers, that the Gospel which has been preached by me is not according to man.'),
(7, 48, 1, 11, 'For I give you to understand, brethren, that the gospel which was preached by me is not according to man.'),
(4, 48, 1, 12, 'For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.'),
(12, 48, 1, 12, 'For I neither received it from man, neither was I taught it, but by the revelation of Jesus Christ.'),
(3, 48, 1, 12, 'For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.'),
(8, 48, 1, 12, 'For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.'),
(9, 48, 1, 12, 'For, in fact, it was not from man that I received or learnt it, but by a revelation from Jesus Christ.'),
(6, 48, 1, 12, 'For neither did I receive them from man, neither was I taught [them], but by revelation of Jesus Christ.'),
(14, 48, 1, 12, 'for neither did I from man receive it, nor was I taught it, but through a revelation of Jesus Christ,'),
(11, 48, 1, 12, 'For I neither received it from man, neither was I taught, but by the revelation of Jesus Christ.'),
(13, 48, 1, 12, 'For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.'),
(10, 48, 1, 12, 'For neither did I receive it from a human source, nor was I taught it, but it came to me through revelation of Jesus Christ.'),
(1, 48, 1, 12, 'I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.'),
(5, 48, 1, 12, 'And I did not receive it from man, nor did I learn it, except through the revelation of Jesus Christ.'),
(7, 48, 1, 12, 'For neither did I receive it of man, nor did I learn it; but by the revelation of Jesus Christ.'),
(4, 48, 1, 13, 'For you have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:'),
(12, 48, 1, 13, 'For ye have heard of my manner of life in time past in the Jews’ religion, that beyond measure I persecuted the church of God, and wasted it;'),
(3, 48, 1, 13, 'For ye have heard of my manner of life in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and made havoc of it:'),
(8, 48, 1, 13, 'For ye have heard of my manner of life in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and made havock of it:'),
(9, 48, 1, 13, 'For you have heard of my early career in Judaism—how I furiously persecuted the Church of God, and made havoc of it;'),
(6, 48, 1, 13, 'For ye have heard [what was] my conversation formerly in Judaism, that I excessively persecuted the assembly of God, and ravaged it;'),
(14, 48, 1, 13, 'for ye did hear of my behaviour once in Judaism, that exceedingly I was persecuting the assembly of God, and wasting it,'),
(11, 48, 1, 13, 'For ye heard of my turning about when in Judaism, that in excess I drove out the church of God, and laid it waste:'),
(13, 48, 1, 13, 'For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God, and ravaged it.'),
(10, 48, 1, 13, 'For you have heard of my former way of life in Judaism, how I severely persecuted the church of God, and tried to destroy it.'),
(1, 48, 1, 13, 'For you have heard of my former way of life in Judaism, how severely I persecuted the church of God and tried to destroy it.'),
(5, 48, 1, 13, 'For you have heard of my former behavior within Judaism: that, beyond measure, I persecuted the Church of God and fought against Her.'),
(7, 48, 1, 13, 'For you have heard of my conversation in time past in the Jews’ religion: how that, beyond measure, I persecuted the church of God, and wasted it.'),
(4, 48, 1, 14, 'And profited in the Jews’ religion above many my equals in my own nation, being more exceedingly zealous of the traditions of my fathers.'),
(12, 48, 1, 14, 'And profited in the Jews’ religion above many my equals in my own nation, being more exceedingly zealous of the traditions of my fathers.'),
(3, 48, 1, 14, 'and I advanced in the Jews’ religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.'),
(8, 48, 1, 14, 'and I advanced in the Jews’ religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.'),
(9, 48, 1, 14, 'and how in devotion to Judaism I outstripped many men of my own age among my people, being far more zealous than they on behalf of the traditions of my forefathers.'),
(6, 48, 1, 14, 'and advanced in Judaism beyond many [my] contemporaries in my nation, being exceedingly zealous of the doctrines of my fathers.'),
(14, 48, 1, 14, 'and I was advancing in Judaism above many equals in age in mine own race, being more abundantly zealous of my fathers’ deliverances,'),
(11, 48, 1, 14, 'And I advanced in Judaism above many like in my race, being more abundantly zealous of paternal traditions.'),
(13, 48, 1, 14, 'I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.'),
(10, 48, 1, 14, 'I advanced in Judaism beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.'),
(1, 48, 1, 14, 'I was advancing in Judaism beyond many of my contemporaries and was extremely zealous for the traditions of my fathers.'),
(5, 48, 1, 14, 'And I advanced in Judaism beyond many of my equals among my own kind, having proven to be more abundant in zeal toward the traditions of my fathers.'),
(7, 48, 1, 14, 'And I made progress in the Jews’ religion above many of my equals in my own nation, being more abundantly zealous for the traditions of my fathers.'),
(4, 48, 1, 15, 'But when it pleased God, who separated me from my mother’s womb, and called me by his grace,'),
(12, 48, 1, 15, 'But when it pleased God, who separated me from my mother’s womb, and called me by his grace,'),
(3, 48, 1, 15, 'But when it was the good pleasure of God, who separated me, even from my mother’s womb, and called me through his grace,'),
(8, 48, 1, 15, 'But when it was the good pleasure of God, who separated me, even from my mother’s womb, and called me through his grace,'),
(9, 48, 1, 15, 'But when He who set me apart even from my birth, and called me by His grace,'),
(6, 48, 1, 15, 'But when God, who set me apart [even] from my mother’s womb, and called [me] by his grace,'),
(14, 48, 1, 15, 'and when God was well pleased—having separated me from the womb of my mother, and having called me through His grace—'),
(11, 48, 1, 15, 'And when God was contented, having separated me from my mother’s womb, and having called me, by his grace,'),
(13, 48, 1, 15, 'But when it was the good pleasure of God, who separated me from my mother’s womb, and called me through his grace,'),
(10, 48, 1, 15, 'But when God, who had set me apart from my mother’s womb and called me through his grace, was pleased'),
(1, 48, 1, 15, 'But when God, who set me apart from my mother’s womb and called me by His grace, was pleased'),
(5, 48, 1, 15, 'But, when it pleased him who, from my mother’s womb, had set me apart, and who has called me by his grace,'),
(7, 48, 1, 15, 'But when it pleased him, who separated me from my mother’s womb, and called me by his grace,'),
(4, 48, 1, 16, 'To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:'),
(12, 48, 1, 16, 'To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:'),
(3, 48, 1, 16, 'to reveal his Son in me, that I might preach him among the Gentiles; straightway I conferred not with flesh and blood:'),
(8, 48, 1, 16, 'to reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:'),
(9, 48, 1, 16, 'saw fit to reveal His Son within me in order that I might tell among the Gentiles the Good News concerning Him, at once I did not confer with any human being,'),
(6, 48, 1, 16, 'was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood,'),
(14, 48, 1, 16, 'to reveal His Son in me, that I might proclaim him good news among the nations, immediately I conferred not with flesh and blood,'),
(11, 48, 1, 16, 'To reveal his Son in me, that I might announce him the good news in the nations; I consulted not with flesh and blood:'),
(13, 48, 1, 16, 'to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood,'),
(10, 48, 1, 16, 'to reveal his Son to me, that I might proclaim him among those who are not Jewish, I did not immediately confer with flesh and blood,'),
(1, 48, 1, 16, 'to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood,'),
(5, 48, 1, 16, 'to reveal his Son within me, so that I might evangelize him among the Gentiles, I did not next seek the consent of flesh and blood.'),
(7, 48, 1, 16, 'To reveal his Son in me, that I might preach him among the Gentiles, immediately I condescended not to flesh and blood.'),
(4, 48, 1, 17, 'Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again to Damascus.'),
(12, 48, 1, 17, 'Neither did I go to Jerusalem to them who were apostles before me: but I went into Arabia, and returned again to Damascus.'),
(3, 48, 1, 17, 'neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.'),
(8, 48, 1, 17, 'neither went I up to Jerusalem to them which were apostles before me: but I went away into Arabia; and again I returned unto Damascus.'),
(9, 48, 1, 17, 'nor did I go up to Jerusalem to those who were my seniors in the Apostleship, but I went away into Arabia, and afterwards came back to Damascus.'),
(6, 48, 1, 17, 'nor went I up to Jerusalem to those [who were] apostles before me; but I went to Arabia, and again returned to Damascus.'),
(14, 48, 1, 17, 'nor did I go up to Jerusalem unto those who were apostles before me, but I went away to Arabia, and again returned to Damascus,'),
(11, 48, 1, 17, 'Neither went I up to Jerusalem to them sent before me; but I went away to Arabia, and again returned to Damascus.'),
(13, 48, 1, 17, 'nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.'),
(10, 48, 1, 17, 'nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.'),
(1, 48, 1, 17, 'nor did I go up to Jerusalem to the apostles who came before me, but I went into Arabia and later returned to Damascus.'),
(5, 48, 1, 17, 'Neither did I go to Jerusalem, to those who were Apostles before me. Instead, I went into Arabia, and next I returned to Damascus.'),
(7, 48, 1, 17, 'Neither went I to Jerusalem, to the apostles who were before me: but I went into Arabia, and again I returned to Damascus.'),
(4, 48, 1, 18, 'Then after three years I went up to Jerusalem to see Peter, and stayed with him fifteen days.'),
(12, 48, 1, 18, 'Then after three years I went to Jerusalem to see Peter, and abode with him fifteen days.'),
(3, 48, 1, 18, 'Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days.'),
(8, 48, 1, 18, 'Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days.'),
(9, 48, 1, 18, 'Then, three years later, I went up to Jerusalem to inquire for Peter, and I spent a fortnight with him.'),
(6, 48, 1, 18, 'Then after three years I went up to Jerusalem to make acquaintance with Peter, and I remained with him fifteen days;'),
(14, 48, 1, 18, 'then, after three years I went up to Jerusalem to enquire about Peter, and remained with him fifteen days,'),
(11, 48, 1, 18, 'Then after three years I came up to Jerusalem to examine Peter, and remained with him fifteen days.'),
(13, 48, 1, 18, 'Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.'),
(10, 48, 1, 18, 'Then after three years I went up to Jerusalem to see Cephas and get information from him, and stayed with him fifteen days.'),
(1, 48, 1, 18, 'Only after three years did I go up to Jerusalem to confer with Cephas, and I stayed with him fifteen days.'),
(5, 48, 1, 18, 'And then, after three years, I went to Jerusalem to see Peter; and I stayed with him for fifteen days.'),
(7, 48, 1, 18, 'Then, after three years, I went to Jerusalem, to see Peter, and I tarried with him fifteen days.'),
(4, 48, 1, 19, 'But other of the apostles saw I none, save James the Lord’s brother.'),
(12, 48, 1, 19, 'But I saw no other of the apostles, save James the Lord’s brother.'),
(3, 48, 1, 19, 'But other of the apostles saw I none, save James the Lord’s brother.'),
(8, 48, 1, 19, 'But other of the apostles saw I none, save James the Lord’s brother.'),
(9, 48, 1, 19, 'I saw none of the other Apostles, except James, the Lord’s brother.'),
(6, 48, 1, 19, 'but I saw none other of the apostles, but James the brother of the Lord.'),
(14, 48, 1, 19, 'and other of the apostles I did not see, except James, the brother of the Lord.'),
(11, 48, 1, 19, 'And other of the sect I saw not, except James the Lord’s brother.'),
(13, 48, 1, 19, 'But of the other apostles I saw no one, except James, the Lord’s brother.'),
(10, 48, 1, 19, 'But of the other apostles I saw no one, except James, the Lord’s brother.'),
(1, 48, 1, 19, 'But I saw none of the other apostles except James, the Lord’s brother.'),
(5, 48, 1, 19, 'But I saw none of the other Apostles, except James, the brother of the Lord.'),
(7, 48, 1, 19, 'But other of the apostles I saw none, saving James the brother of the Lord.'),
(4, 48, 1, 20, 'Now the things which I write to you, behold, before God, I lie not.'),
(12, 48, 1, 20, 'Now the things which I write to you, behold, before God, I lie not.'),
(3, 48, 1, 20, 'Now touching the things which I write unto you, behold, before God, I lie not.'),
(8, 48, 1, 20, 'Now touching the things which I write unto you, behold, before God, I lie not.'),
(9, 48, 1, 20, 'In making these assertions I am speaking the truth, as in the sight of God.'),
(6, 48, 1, 20, 'Now what I write to you, behold, before God, I do not lie.'),
(14, 48, 1, 20, 'And the things that I write to you, lo, before God—I lie not;'),
(11, 48, 1, 20, 'And what I write to you, behold, before God, that I lie not.'),
(13, 48, 1, 20, 'Now about the things which I write to you, behold, before God, I’m not lying.'),
(10, 48, 1, 20, 'Now about the things which I write to you, look, before God, I’m not lying.'),
(1, 48, 1, 20, 'I assure you before God that what I am writing to you is no lie.'),
(5, 48, 1, 20, 'Now what I am writing to you: behold, before God, I am not lying.'),
(7, 48, 1, 20, 'Now the things which I write to you, behold, before God, I lie not.'),
(4, 48, 1, 21, 'Afterwards I came into the regions of Syria and Cilicia;'),
(12, 48, 1, 21, 'Afterwards I came into the regions of Syria and Cilicia;'),
(3, 48, 1, 21, 'Then I came into the regions of Syria and Cilicia.'),
(8, 48, 1, 21, 'Then I came into the regions of Syria and Cilicia.'),
(9, 48, 1, 21, 'Afterwards I visited Syria and Cilicia.'),
(6, 48, 1, 21, 'Then I came into the regions of Syria and Cilicia.'),
(14, 48, 1, 21, 'then I came to the regions of Syria and of Cilicia,'),
(11, 48, 1, 21, 'Then came I to the regions of Syria and Cilicia;'),
(13, 48, 1, 21, 'Then I came to the regions of Syria and Cilicia.'),
(10, 48, 1, 21, 'Then I came to the regions of Syria and Cilicia.'),
(1, 48, 1, 21, 'Later I went to the regions of Syria and Cilicia.'),
(5, 48, 1, 21, 'Next, I went into the regions of Syria and Cilicia.'),
(7, 48, 1, 21, 'Afterwards I came into the regions of Syria and Cilicia.'),
(4, 48, 1, 22, 'And was unknown by face to the churches of Judaea which were in Christ:'),
(12, 48, 1, 22, 'And was unknown by face to the churches of Judea which were in Christ:'),
(3, 48, 1, 22, 'And I was still unknown by face unto the churches of Judæa which were in Christ:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 48, 1, 22, 'And I was still unknown by face unto the churches of Judaea which were in Christ:'),
(9, 48, 1, 22, 'But to the Christian Churches in Judaea I was personally unknown.'),
(6, 48, 1, 22, 'But I was unknown personally to the assemblies of Judaea which [are] in Christ;'),
(14, 48, 1, 22, 'and was unknown by face to the assemblies of Judea, that are in Christ,'),
(11, 48, 1, 22, 'And was unknown by face to the churches of Judea there in Christ.'),
(13, 48, 1, 22, 'I was still unknown by face to the assemblies of Judea which were in Christ,'),
(10, 48, 1, 22, 'I was still unknown by face to the churches of Judea which were in Christ,'),
(1, 48, 1, 22, 'I was personally unknown, however, to the churches of Judea that are in Christ.'),
(5, 48, 1, 22, 'But I was unknown by face to the churches of Judea, which were in Christ.'),
(7, 48, 1, 22, 'And I was unknown by face to the churches of Judea, which were in Christ:'),
(4, 48, 1, 23, 'But they had heard only, That he which persecuted us in times past now preaches the faith which once he destroyed.'),
(12, 48, 1, 23, 'But they had heard only, That he who persecuted us in times past, now preacheth the faith which once he destroyed.'),
(3, 48, 1, 23, 'but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc;'),
(8, 48, 1, 23, 'but they only heard say, He that once persecuted us now preacheth the faith of which he once made havock;'),
(9, 48, 1, 23, 'They only heard it said, “He who was once our persecutor is now telling the Good News of the faith of which he formerly made havoc.”'),
(6, 48, 1, 23, 'only they were hearing that he who persecuted us formerly now announces the glad tidings of the faith which formerly he ravaged:'),
(14, 48, 1, 23, 'and only they were hearing, that ‘he who is persecuting us then, doth now proclaim good news—the faith that then he was wasting;’'),
(11, 48, 1, 23, 'And only they had heard, That he then driving us out, now announces the good news, the faith which he then felt the absence of.'),
(13, 48, 1, 23, 'but they only heard: “He who once persecuted us now preaches the faith that he once tried to destroy.”'),
(10, 48, 1, 23, 'but they only heard: “He who once persecuted us now preaches the faith that he once tried to destroy.”'),
(1, 48, 1, 23, 'They only heard the account: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.”'),
(5, 48, 1, 23, 'For they had only heard that: “He, who formerly persecuted us, now evangelizes the faith which he once fought.”'),
(7, 48, 1, 23, 'But they had heard only: He, who persecuted us in times past, doth now preach the faith which once he impugned:'),
(4, 48, 1, 24, 'And they glorified God in me.'),
(12, 48, 1, 24, 'And they glorified God in me.'),
(3, 48, 1, 24, 'and they glorified God in me.'),
(8, 48, 1, 24, 'and they glorified God in me.'),
(9, 48, 1, 24, 'And they gave glory to God on my account.'),
(6, 48, 1, 24, 'and they glorified God in me.'),
(14, 48, 1, 24, 'and they were glorifying God in me.'),
(11, 48, 1, 24, 'And they glorified God in me.'),
(13, 48, 1, 24, 'And they glorified God in me.'),
(10, 48, 1, 24, 'And they glorified God because of me.'),
(1, 48, 1, 24, 'And they glorified God because of me.'),
(5, 48, 1, 24, 'And they glorified God in me.'),
(7, 48, 1, 24, 'And they glorified God in me.'),
(4, 48, 2, 1, 'Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.'),
(12, 48, 2, 1, 'Then fourteen years after I went again to Jerusalem with Barnabas, and took Titus with me also.'),
(3, 48, 2, 1, 'Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.'),
(8, 48, 2, 1, 'Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.'),
(9, 48, 2, 1, 'Later still, after an interval of fourteen years, I again went up to Jerusalem in company with Barnabas, taking Titus also with me.'),
(6, 48, 2, 1, 'Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with [me];'),
(14, 48, 2, 1, 'Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus;'),
(11, 48, 2, 1, 'Then after fourteen years, again went I up to Jerusalem with Barnabas, having taken together Titus.'),
(13, 48, 2, 1, 'Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.'),
(10, 48, 2, 1, 'Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.'),
(1, 48, 2, 1, 'Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also.'),
(5, 48, 2, 1, 'Next, after fourteen years, I went up again to Jerusalem, taking with me Barnabas and Titus.'),
(7, 48, 2, 1, 'Then, after fourteen years, I went up again to Jerusalem with Barnabas, taking Titus also with me.'),
(4, 48, 2, 2, 'And I went up by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.'),
(12, 48, 2, 2, 'And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.'),
(3, 48, 2, 2, 'And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.'),
(8, 48, 2, 2, 'And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles, but privately before them who were of repute, lest by any means I should be running, or had run, in vain.'),
(9, 48, 2, 2, 'I went up in obedience to a revelation of God’s will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain.'),
(6, 48, 2, 2, 'and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [among them], lest in any way I run or had run in vain;'),
(14, 48, 2, 2, 'and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;'),
(11, 48, 2, 2, 'And I went up according to revelation, and placed before them the good news which I proclaim in the nations, but apart to them highly esteemed, lest I run in vain, or ran.'),
(13, 48, 2, 2, 'I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.'),
(10, 48, 2, 2, 'I went up by revelation, and I explained to them the Good News which I proclaim among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.'),
(1, 48, 2, 2, 'I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.'),
(5, 48, 2, 2, 'And I went up according to revelation, and I debated with them about the Gospel that I am preaching among the Gentiles, but away from those who were pretending to be something, lest perhaps I might run, or have run, in vain.'),
(7, 48, 2, 2, 'And I went up according to revelation; and communicated to them the gospel, which I preach among the Gentiles, but apart to them who seemed to be some thing: lest perhaps I should run, or had run in vain.'),
(4, 48, 2, 3, 'But neither Titus, who was with me, being a Greek, was compelled to be circumcised:'),
(12, 48, 2, 3, 'But neither Titus, who was with me, being a Greek, was compelled to be circumcised:'),
(3, 48, 2, 3, 'But not even Titus who was with me, being a Greek, was compelled to be circumcised:'),
(8, 48, 2, 3, 'But not even Titus who was with me, being a Greek, was compelled to be circumcised:'),
(9, 48, 2, 3, 'But although my companion Titus was a Greek they did not insist upon even his being circumcised.'),
(6, 48, 2, 3, '(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)'),
(14, 48, 2, 3, 'but not even Titus, who is with me, being a Greek, was compelled to be circumcised—'),
(11, 48, 2, 3, 'But neither Titus, with me, being a Greek, was forced to be circumcised:'),
(13, 48, 2, 3, 'But not even Titus, who was with me, being a Greek, was compelled to be circumcised.'),
(10, 48, 2, 3, 'But not even Titus, who was with me, being a Greek, was compelled to be circumcised.'),
(1, 48, 2, 3, 'Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.'),
(5, 48, 2, 3, 'But even Titus, who was with me, though he was a Gentile, was not compelled to be circumcised,'),
(7, 48, 2, 3, 'But neither Titus, who was with me, being a Gentile, was compelled to be circumcised.'),
(4, 48, 2, 4, 'And that because of false brothers unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:'),
(12, 48, 2, 4, 'And that because of false brethren unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:'),
(3, 48, 2, 4, 'and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:'),
(8, 48, 2, 4, 'and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:'),
(9, 48, 2, 4, 'Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.'),
(6, 48, 2, 4, 'and [it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;'),
(14, 48, 2, 4, 'and that because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,'),
(11, 48, 2, 4, 'And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery:'),
(13, 48, 2, 4, 'This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;'),
(10, 48, 2, 4, 'This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;'),
(1, 48, 2, 4, 'This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.'),
(5, 48, 2, 4, 'but only because of false brothers, who were brought in unknowingly. They entered secretly to spy on our liberty, which we have in Christ Jesus, so that they might reduce us to servitude.'),
(7, 48, 2, 4, 'But because of false brethren unawares brought in, who came in privately to spy our liberty, which we have in Christ Jesus, that they might bring us into servitude.'),
(4, 48, 2, 5, 'To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.'),
(12, 48, 2, 5, 'To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.'),
(3, 48, 2, 5, 'to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.'),
(8, 48, 2, 5, 'to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.'),
(9, 48, 2, 5, 'But not for an hour did we give way and submit to them; in order that the Good News might continue with you in its integrity.'),
(6, 48, 2, 5, 'to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.'),
(14, 48, 2, 5, 'to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.'),
(11, 48, 2, 5, 'To whom we yielded in subjection, not for an hour; that the truth of the good news might remain with you.'),
(13, 48, 2, 5, 'to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.'),
(10, 48, 2, 5, 'to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.'),
(1, 48, 2, 5, 'We did not give in to them for a moment, so that the truth of the gospel would remain with you.'),
(5, 48, 2, 5, 'We did not yield to them in subjection, even for an hour, in order that the truth of the Gospel would remain with you,'),
(7, 48, 2, 5, 'To whom we yielded not by subjection, no not for an hour, that the truth of the gospel might continue with you.'),
(4, 48, 2, 6, 'But of these who seemed to be somewhat, (whatever they were, it makes no matter to me: God accepts no man’s person:) for they who seemed to be somewhat in conference added nothing to me:'),
(12, 48, 2, 6, 'But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat, in conference added nothing to me:'),
(3, 48, 2, 6, 'But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:'),
(8, 48, 2, 6, 'But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:'),
(9, 48, 2, 6, 'From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me—God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new.'),
(6, 48, 2, 6, 'But from those who were conspicuous as being somewhat—whatsoever they were, it makes no difference to me: God does not accept man’s person; for to me those who were conspicuous communicated nothing;'),
(14, 48, 2, 6, 'And from those who were esteemed to be something—whatever they were then, it maketh no difference to me—the face of man God accepteth not, for—to me those esteemed did add nothing,'),
(11, 48, 2, 6, 'And from them seeming to be something, (whatever they were, it concerns me nothing: God receives not man’s face:) for they seeming entrusted nothing to me:'),
(13, 48, 2, 6, 'But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn’t show partiality to man)—they, I say, who were respected imparted nothing to me,'),
(10, 48, 2, 6, 'But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,'),
(1, 48, 2, 6, 'But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.'),
(5, 48, 2, 6, 'and away from those who were pretending to be something. (Whatever they might have been once, it means nothing to me. God does not accept the reputation of a man.) And those who were claiming to be something had nothing to offer me.'),
(7, 48, 2, 6, 'But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing.'),
(4, 48, 2, 7, 'But contrariwise, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;'),
(12, 48, 2, 7, 'But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;'),
(3, 48, 2, 7, 'but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision'),
(8, 48, 2, 7, 'but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision'),
(9, 48, 2, 7, 'Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews—'),
(6, 48, 2, 7, 'but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,'),
(14, 48, 2, 7, 'but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with that of the circumcision,'),
(11, 48, 2, 7, 'But on the contrary, having seen that I have been entrusted with the good news of uncircumcision, as Peter of circumcision;'),
(13, 48, 2, 7, 'but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision'),
(10, 48, 2, 7, 'but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision'),
(1, 48, 2, 7, 'On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.'),
(5, 48, 2, 7, 'But it was to the contrary, since they had seen that the Gospel to the uncircumcised was entrusted to me, just as the Gospel to the circumcised was entrusted to Peter.'),
(7, 48, 2, 7, 'But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision.'),
(4, 48, 2, 8, '(For he that worked effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)'),
(12, 48, 2, 8, '(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)'),
(3, 48, 2, 8, '(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);'),
(8, 48, 2, 8, '(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);'),
(9, 48, 2, 8, 'for He who had been at work within Peter with a view to his Apostleship to the Jews had also been at work within me with a view to my Apostleship to the Gentiles—'),
(6, 48, 2, 8, '(for he that wrought in Peter for [the] apostleship of the circumcision wrought also in me towards the Gentiles,)'),
(14, 48, 2, 8, 'for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,'),
(11, 48, 2, 8, '(For be having been energetic in Peter for the mission of circumcision, was energetic also in me for the nations:)'),
(13, 48, 2, 8, '(for he who appointed Peter to the apostleship of the circumcision appointed me also to the Gentiles);'),
(10, 48, 2, 8, '(for he who appointed Peter to be an apostle of the circumcision appointed me also to the non-Jews);'),
(1, 48, 2, 8, 'For the One who was at work in Peter’s apostleship to the circumcised was also at work in my apostleship to the Gentiles.'),
(5, 48, 2, 8, 'For he who was working the Apostleship to the circumcised in Peter, was also working in me among the Gentiles.'),
(7, 48, 2, 8, '(For he who wrought in Peter to the apostleship of the circumcision, wrought in me also among the Gentiles.)'),
(4, 48, 2, 9, 'And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.'),
(12, 48, 2, 9, 'And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.'),
(3, 48, 2, 9, 'and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;'),
(8, 48, 2, 9, 'and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;'),
(9, 48, 2, 9, 'and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church)'),
(6, 48, 2, 9, 'and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [the] right hands of fellowship, that we [should go] to the nations, and they to the circumcision;'),
(14, 48, 2, 9, 'and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision may go,'),
(11, 48, 2, 9, 'And having known the grace given to me, James, and Cephas, and John, seeming to be pillars, gave me and Barnabas the right hands of communion; that we for the nations, and they for the circumcision.'),
(13, 48, 2, 9, 'and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.'),
(10, 48, 2, 9, 'and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.'),
(1, 48, 2, 9, 'And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.'),
(5, 48, 2, 9, 'And so, when they had acknowledged the grace that was given to me, James and Cephas and John, who seemed like pillars, gave to me and to Barnabas the right hand of fellowship, so that we would go to the Gentiles, while they went to the circumcised,'),
(7, 48, 2, 9, 'And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:'),
(4, 48, 2, 10, 'Only they would that we should remember the poor; the same which I also was forward to do.'),
(12, 48, 2, 10, 'Only they would that we should remember the poor; the same which I also was forward to do.'),
(3, 48, 2, 10, 'only they would that we should remember the poor; which very thing I was also zealous to do.'),
(8, 48, 2, 10, 'only they would that we should remember the poor; which very thing I was also zealous to do.'),
(9, 48, 2, 10, 'Only they urged that we should remember their poor—a thing which was uppermost in my own mind.'),
(6, 48, 2, 10, 'only that we should remember the poor, which same thing also I was diligent to do.'),
(14, 48, 2, 10, 'only, of the poor that we should be mindful, which also I was diligent—this very thing—to do.'),
(11, 48, 2, 10, 'Only that we remember the poor; and this same was I forward to do.'),
(13, 48, 2, 10, 'They only asked us to remember the poor—which very thing I was also zealous to do.'),
(10, 48, 2, 10, 'They only asked us to remember the poor—which very thing I was also zealous to do.'),
(1, 48, 2, 10, 'They only asked us to remember the poor, the very thing I was eager to do.'),
(5, 48, 2, 10, 'asking only that we should be mindful of the poor, which was the very thing that I also was solicitous to do.'),
(7, 48, 2, 10, 'Only that we should be mindful of the poor: which same thing also I was careful to do.'),
(4, 48, 2, 11, 'But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.'),
(12, 48, 2, 11, 'But when Peter had come to Antioch, I withstood him to the face, because he was to be blamed.'),
(3, 48, 2, 11, 'But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.'),
(8, 48, 2, 11, 'But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.'),
(9, 48, 2, 11, 'Now when Peter visited Antioch, I remonstrated with him to his face, because he had incurred just censure.'),
(6, 48, 2, 11, 'But when Peter came to Antioch, I withstood him to [the] face, because he was to be condemned:'),
(14, 48, 2, 11, 'And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,'),
(11, 48, 2, 11, 'And when Peter came to Antioch, I opposed him to the face, for he was to be rebuked.'),
(13, 48, 2, 11, 'But when Peter came to Antioch, I resisted him to his face, because he stood condemned.'),
(10, 48, 2, 11, 'But when Cephas came to Antioch, I resisted him to his face, because he stood condemned.'),
(1, 48, 2, 11, 'When Cephas came to Antioch, however, I opposed him to his face, because he stood condemned.'),
(5, 48, 2, 11, 'But when Cephas had arrived at Antioch, I stood against him to his face, because he was blameworthy.'),
(7, 48, 2, 11, 'But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed.'),
(4, 48, 2, 12, 'For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.'),
(12, 48, 2, 12, 'For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.'),
(3, 48, 2, 12, 'For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.'),
(8, 48, 2, 12, 'For before that certain came from James, he did eat with the Gentiles: but when they came, he drew back and separated himself, fearing them that were of the circumcision.'),
(9, 48, 2, 12, 'For until certain persons came from James he had been accustomed to eat with Gentiles; but as soon as these persons came, he withdrew and separated himself for fear of the Circumcision party.'),
(6, 48, 2, 12, 'for before that certain came from James, he ate with [those of] the nations; but when they came, he drew back and separated himself, fearing those of [the] circumcision;'),
(14, 48, 2, 12, 'for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,'),
(11, 48, 2, 12, 'For before certain came from James, he ate with the nations: and when they came, he drew down, and separated himself, being afraid of them of the circumcision.'),
(13, 48, 2, 12, 'For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.'),
(10, 48, 2, 12, 'For before some people came from James, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.'),
(1, 48, 2, 12, 'For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.'),
(5, 48, 2, 12, 'For before certain ones arrived from James, he ate with the Gentiles. But when they had arrived, he drew apart and separated himself, fearing those who were of the circumcision.'),
(7, 48, 2, 12, 'For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.'),
(4, 48, 2, 13, 'And the other Jews dissembled likewise with him; so that Barnabas also was carried away with their dissimulation.'),
(12, 48, 2, 13, 'And the other Jews dissembled likewise with him; so that Barnabas also was carried away with their dissimulation.'),
(3, 48, 2, 13, 'And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.'),
(8, 48, 2, 13, 'And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.'),
(9, 48, 2, 13, 'And along with him the other Jews also concealed their real opinions, so that even Barnabas was carried away by their lack of straightforwardness.'),
(6, 48, 2, 13, 'and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.'),
(14, 48, 2, 13, 'and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation.'),
(11, 48, 2, 13, 'And the rest of the Jews also dissembled with him; so that Barnabas also was carried away with their dissimulation.'),
(13, 48, 2, 13, 'And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.'),
(10, 48, 2, 13, 'And the rest of the Jewish believers joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.'),
(1, 48, 2, 13, 'The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.'),
(5, 48, 2, 13, 'And the other Jews consented to his pretense, so that even Barnabas was led by them into that falseness.'),
(7, 48, 2, 13, 'And to his dissimulation the rest of the Jews consented, so that Barnabas also was led by them into that dissimulation.'),
(4, 48, 2, 14, 'But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If you, being a Jew, live after the manner of Gentiles, and not as do the Jews, why compel you the Gentiles to live as do the Jews?'),
(12, 48, 2, 14, 'But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?'),
(3, 48, 2, 14, 'But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?'),
(8, 48, 2, 14, 'But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?'),
(9, 48, 2, 14, 'As soon as I saw that they were not walking uprightly in the spirit of the Good News, I said to Peter, before them all, “If you, though you are a Jew, live as a Gentile does, and not as a Jew, how can you make the Gentiles follow Jewish customs?'),
(6, 48, 2, 14, 'But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If thou, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?'),
(14, 48, 2, 14, 'But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, ‘If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?'),
(11, 48, 2, 14, 'But when I saw that they went not upon the strait road according to the truth of the good news, I said to Peter before all, If thou, being a Jew, livest according to the nations, and not according to the Jews, why forcest thou the nations to live as the Jews?'),
(13, 48, 2, 14, 'But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?'),
(10, 48, 2, 14, 'But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Cephas before them all, “If you, being a Jew, live as the non-Jews do, and not as the Jews do, how can you compel the non-Jews to live as the Jews do?'),
(1, 48, 2, 14, 'When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”'),
(5, 48, 2, 14, 'But when I had seen that they were not walking correctly, by the truth of the Gospel, I said to Cephas in front of everyone: “If you, while you are a Jew, are living like the Gentiles and not the Jews, how is it that you compel the Gentiles to keep the customs of the Jews?”'),
(7, 48, 2, 14, 'But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles, and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews?'),
(4, 48, 2, 15, 'We who are Jews by nature, and not sinners of the Gentiles,'),
(12, 48, 2, 15, 'We who are Jews by nature, and not sinners of the Gentiles,'),
(3, 48, 2, 15, 'We being Jews by nature, and not sinners of the Gentiles,'),
(8, 48, 2, 15, 'We being Jews by nature, and not sinners of the Gentiles,'),
(9, 48, 2, 15, 'You and I, though we are Jews by birth and not Gentile sinners,'),
(6, 48, 2, 15, 'We, Jews by nature, and not sinners of [the] nations,'),
(14, 48, 2, 15, 'we by nature Jews, and not sinners of the nations,'),
(11, 48, 2, 15, 'We by nature Jews, and not sinners from the nations,'),
(13, 48, 2, 15, '“We, being Jews by nature, and not Gentile sinners,'),
(10, 48, 2, 15, '“We, being Jews by birth, and not non-Jewish sinners,'),
(1, 48, 2, 15, 'We who are Jews by birth and not Gentile “sinners”'),
(5, 48, 2, 15, 'By nature, we are Jews, and not of the Gentiles, sinners.'),
(7, 48, 2, 15, 'We by nature are Jews, and not of the Gentiles sinners.'),
(4, 48, 2, 16, 'Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.'),
(12, 48, 2, 16, 'Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.'),
(3, 48, 2, 16, 'yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.'),
(8, 48, 2, 16, 'yet knowing that a man is not justified by the works of the law, save through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.'),
(9, 48, 2, 16, 'know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.'),
(6, 48, 2, 16, 'but knowing that a man is not justified on the principle of works of law [nor] but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of [the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.'),
(14, 48, 2, 16, 'having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.’'),
(11, 48, 2, 16, 'Knowing that a man is not justified from the works of the law, but through faith of Jesus Christ, and we believed in Jesus Christ, that we might be justified from the faith of Christ, and not from the works of the law: therefore from the works of the law shall no flesh be justified.'),
(13, 48, 2, 16, 'yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.'),
(10, 48, 2, 16, 'yet knowing that no one is justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.'),
(1, 48, 2, 16, 'know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.'),
(5, 48, 2, 16, 'And we know that man is not justified by the works of the law, but only by the faith of Jesus Christ. And so we believe in Christ Jesus, in order that we may be justified by the faith of Christ, and not by the works of the law. For no flesh will be justified by the works of the law.'),
(7, 48, 2, 16, 'But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ; we also believe in Christ Jesus, that we may be justified by the faith of Christ, and not by the works of the law: because by the works of the law no flesh shall be justified.'),
(4, 48, 2, 17, 'But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.'),
(12, 48, 2, 17, 'But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.'),
(3, 48, 2, 17, 'But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.'),
(8, 48, 2, 17, 'But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.'),
(9, 48, 2, 17, 'But if while we are seeking in Christ acquittal from guilt we ourselves are convicted of sin, Christ then encourages us to sin! No, indeed.'),
(6, 48, 2, 17, 'Now if in seeking to be justified in Christ we also have been found sinners, then [is] Christ minister of sin? Far be the thought.'),
(14, 48, 2, 17, 'And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, is then Christ a ministrant of sin? let it not be!'),
(11, 48, 2, 17, 'And it; seeking to be justified in Christ, we were found also ourselves sinners, is Christ therefore the servant of sin? It may not be.'),
(13, 48, 2, 17, 'But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!'),
(10, 48, 2, 17, 'But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not.'),
(1, 48, 2, 17, 'But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!'),
(5, 48, 2, 17, 'But if, while seeking to be justified in Christ, we ourselves are also found to be sinners, would then Christ be the minister of sin? Let it not be so!'),
(7, 48, 2, 17, 'But if while we seek to be justified in Christ, we ourselves also are found sinners; is Christ then the minister of sin? God forbid.'),
(4, 48, 2, 18, 'For if I build again the things which I destroyed, I make myself a transgressor.'),
(12, 48, 2, 18, 'For if I build again the things which I destroyed, I make myself a transgressor.'),
(3, 48, 2, 18, 'For if I build up again those things which I destroyed, I prove myself a transgressor.'),
(8, 48, 2, 18, 'For if I build up again those things which I destroyed, I prove myself a transgressor.'),
(9, 48, 2, 18, 'Why, if I am now rebuilding that structure of sin which I had demolished, I am thereby constituting myself a transgressor;'),
(6, 48, 2, 18, 'For if the things I have thrown down, these I build again, I constitute myself a transgressor.'),
(14, 48, 2, 18, 'for if the things I threw down, these again I build up, a transgressor I set myself forth;'),
(11, 48, 2, 18, 'For if what I destroy, these I build again, I unite myself with the transgressor.'),
(13, 48, 2, 18, 'For if I build up again those things which I destroyed, I prove myself a law-breaker.'),
(10, 48, 2, 18, 'For if I build up again those things which I destroyed, I prove myself a law-breaker.'),
(1, 48, 2, 18, 'If I rebuild what I have already torn down, I prove myself to be a lawbreaker.'),
(5, 48, 2, 18, 'For if I rebuild the things that I have destroyed, I establish myself as a prevaricator.'),
(7, 48, 2, 18, 'For if I build up again the things which I have destroyed, I make myself a prevaricator.'),
(4, 48, 2, 19, 'For I through the law am dead to the law, that I might live to God.'),
(12, 48, 2, 19, 'For I through the law am dead to the law, that I may live to God.'),
(3, 48, 2, 19, 'For I through the law died unto the law, that I might live unto God.'),
(8, 48, 2, 19, 'For I through the law died unto the law, that I might live unto God.'),
(9, 48, 2, 19, 'for it is by the Law that I have died to the Law, in order that I may live to God.'),
(6, 48, 2, 19, 'For I, through law, have died to law, that I may live to God.'),
(14, 48, 2, 19, 'for I through law, did die, that to God I may live;'),
(11, 48, 2, 19, 'For I through the law died to the law, that. I might live to God.'),
(13, 48, 2, 19, 'For I, through the law, died to the law, that I might live to God.'),
(10, 48, 2, 19, 'For I, through the law, died to the law, that I might live to God.'),
(1, 48, 2, 19, 'For through the law I died to the law so that I might live to God.'),
(5, 48, 2, 19, 'For through the law, I have become dead to the law, so that I may live for God. I have been nailed to the cross with Christ.'),
(7, 48, 2, 19, 'For I, through the law, am dead to the law, that I may live to God: with Christ I am nailed to the cross.'),
(4, 48, 2, 20, 'I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.'),
(12, 48, 2, 20, 'I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.'),
(3, 48, 2, 20, 'I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.'),
(8, 48, 2, 20, 'I have been crucified with Christ; yet I live; and yet no longer I, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.'),
(9, 48, 2, 20, 'I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.'),
(6, 48, 2, 20, 'I am crucified with Christ, and no longer live, I, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.'),
(14, 48, 2, 20, 'with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh—in the faith I live of the Son of God, who did love me and did give himself for me;'),
(11, 48, 2, 20, 'I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.'),
(13, 48, 2, 20, 'I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.'),
(10, 48, 2, 20, 'I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.'),
(1, 48, 2, 20, 'I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.'),
(5, 48, 2, 20, 'I live; yet now, it is not I, but truly Christ, who lives in me. And though I live now in the flesh, I live in the faith of the Son of God, who loved me and who delivered himself for me.'),
(7, 48, 2, 20, 'And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.'),
(4, 48, 2, 21, 'I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.'),
(12, 48, 2, 21, 'I do not frustrate the grace of God: for if righteousness is attainable by the law, then Christ hath died in vain.'),
(3, 48, 2, 21, 'I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.'),
(8, 48, 2, 21, 'I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.'),
(9, 48, 2, 21, 'I do not nullify the grace of God; for if acquittal from guilt is obtainable through the Law, then Christ has died in vain.”'),
(6, 48, 2, 21, 'I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.'),
(14, 48, 2, 21, 'I do not make void the grace of God, for if righteousness be through law—then Christ died in vain.'),
(11, 48, 2, 21, 'I put not away the grace of God for if justice through the law, Christ died in vain.'),
(13, 48, 2, 21, 'I don’t make void the grace of God. For if righteousness is through the law, then Christ died for nothing!”'),
(10, 48, 2, 21, 'I do not make void the grace of God. For if righteousness is through the law, then Christ died for nothing.”'),
(1, 48, 2, 21, 'I do not set aside the grace of God. For if righteousness comes through the law, then Christ died for nothing.'),
(5, 48, 2, 21, 'I do not reject the grace of God. For if justice is through the law, then Christ died in vain.'),
(7, 48, 2, 21, 'I cast not away the grace of God. For if justice be by the law, then Christ died in vain.'),
(4, 48, 3, 1, 'O foolish Galatians, who has bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you?'),
(12, 48, 3, 1, 'O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?'),
(3, 48, 3, 1, 'O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?'),
(8, 48, 3, 1, 'O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?'),
(9, 48, 3, 1, 'You foolish Galatians! Whose sophistry has bewitched you—you to whom Jesus Christ has been vividly portrayed as on the Cross?'),
(6, 48, 3, 1, 'O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?'),
(14, 48, 3, 1, 'O thoughtless Galatians, who did bewitch you, not to obey the truth—before whose eyes Jesus Christ was described before among you crucified?'),
(11, 48, 3, 1, 'O Unwise Galatians, who has cast a spell upon you, not to obey the truth, to whom before the eyes Jesus Christ was written beforehand, crucified in you?'),
(13, 48, 3, 1, 'Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?'),
(10, 48, 3, 1, 'Foolish Galatians, who has cunningly deceived you, before whose eyes Jesus Christ was openly set forth as crucified?'),
(1, 48, 3, 1, 'O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.'),
(5, 48, 3, 1, 'O senseless Galatians, who has so fascinated you that you would not obey the truth, even though Jesus Christ has been presented before your eyes, crucified among you?'),
(7, 48, 3, 1, 'O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?'),
(4, 48, 3, 2, 'This only would I learn of you, Received you the Spirit by the works of the law, or by the hearing of faith?'),
(12, 48, 3, 2, 'This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?'),
(3, 48, 3, 2, 'This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?'),
(8, 48, 3, 2, 'This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?'),
(9, 48, 3, 2, 'Answer me this one question, “Is it on the ground of your obedience to the Law that you received the Spirit, or is it because, when you heard, you believed?”'),
(6, 48, 3, 2, 'This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?'),
(14, 48, 3, 2, 'this only do I wish to learn from you—by works of law the Spirit did ye receive, or by the hearing of faith?'),
(11, 48, 3, 2, 'This only wish I to learn from you, Received ye the Spirit from the works of the law, or from the hearing of faith?'),
(13, 48, 3, 2, 'I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?'),
(10, 48, 3, 2, 'I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?'),
(1, 48, 3, 2, 'I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?'),
(5, 48, 3, 2, 'I wish to know only this from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?'),
(7, 48, 3, 2, 'This only would I learn of you: Did you receive the Spirit by the works of the law, or by the hearing of faith?'),
(4, 48, 3, 3, 'Are you so foolish? having begun in the Spirit, are you now made perfect by the flesh?'),
(12, 48, 3, 3, 'Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?'),
(3, 48, 3, 3, 'Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh?'),
(8, 48, 3, 3, 'Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh?'),
(9, 48, 3, 3, 'Are you so foolish? Having begun by the Spirit, are you now going to reach perfection through what is external?'),
(6, 48, 3, 3, 'Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?'),
(14, 48, 3, 3, 'so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?'),
(11, 48, 3, 3, 'Are ye so unwise? having begun in the Spirit, are ye now completed in the flesh?'),
(13, 48, 3, 3, 'Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?'),
(10, 48, 3, 3, 'Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?'),
(1, 48, 3, 3, 'Are you so foolish? After starting in the Spirit, are you now finishing in the flesh?'),
(5, 48, 3, 3, 'Are you so foolish that, though you began with the Spirit, you would now end with the flesh?'),
(7, 48, 3, 3, 'Are you so foolish, that, whereas you began in the Spirit, you would now be made perfect by the flesh?'),
(4, 48, 3, 4, 'Have you suffered so many things in vain? if it be yet in vain.'),
(12, 48, 3, 4, 'Have ye suffered so many things in vain? if it is yet in vain.'),
(3, 48, 3, 4, 'Did ye suffer so many things in vain? if it be indeed in vain.'),
(8, 48, 3, 4, 'Did ye suffer so many things in vain? if it be indeed in vain.'),
(9, 48, 3, 4, 'Have you endured such sufferings to no purpose—if indeed it has been to no purpose?'),
(6, 48, 3, 4, 'Have ye suffered so many things in vain, if indeed also in vain?'),
(14, 48, 3, 4, 'so many things did ye suffer in vain! if, indeed, even in vain.'),
(11, 48, 3, 4, 'Suffered ye so many things in vain? if yet also in vain.'),
(13, 48, 3, 4, 'Did you suffer so many things in vain, if it is indeed in vain?'),
(10, 48, 3, 4, 'Did you suffer so many things in vain, if it is indeed in vain?'),
(1, 48, 3, 4, 'Have you suffered so much for nothing, if it really was for nothing?'),
(5, 48, 3, 4, 'Have you been suffering so much without a reason? If so, then it is in vain.'),
(7, 48, 3, 4, 'Have you suffered so great things in vain? If it be yet in vain.'),
(4, 48, 3, 5, 'He therefore that ministers to you the Spirit, and works miracles among you, does he it by the works of the law, or by the hearing of faith?'),
(12, 48, 3, 5, 'He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he this by the works of the law, or by the hearing of faith?'),
(3, 48, 3, 5, 'He therefore that supplieth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?'),
(8, 48, 3, 5, 'He therefore that supplieth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?'),
(9, 48, 3, 5, 'He who gives you His Spirit and works miracles among you—does He do so on the ground of your obedience to the Law, or is it the result of your having heard and believed:'),
(6, 48, 3, 5, 'He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?'),
(14, 48, 3, 5, 'He, therefore, who is supplying to you the Spirit, and working mighty acts among you—by works of law or by the hearing of faith is it?'),
(11, 48, 3, 5, 'He therefore furnishing you the Spirit, and working the powers in you, is it from the works of the law, or from the hearing of faith?'),
(13, 48, 3, 5, 'He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?'),
(10, 48, 3, 5, 'He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?'),
(1, 48, 3, 5, 'Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?'),
(5, 48, 3, 5, 'Therefore, does he who distributes the Spirit to you, and who works miracles among you, act by the works of the law, or by the hearing of the faith?'),
(7, 48, 3, 5, 'He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?'),
(4, 48, 3, 6, 'Even as Abraham believed God, and it was accounted to him for righteousness.'),
(12, 48, 3, 6, 'Even as Abraham believed God, and it was accounted to him for righteousness.'),
(3, 48, 3, 6, 'Even as Abraham believed God, and it was reckoned unto him for righteousness.'),
(8, 48, 3, 6, 'Even as Abraham believed God, and it was reckoned unto him for righteousness.'),
(9, 48, 3, 6, 'even as Abraham believed God, and his faith was placed to his account as righteousness?'),
(6, 48, 3, 6, 'Even as Abraham believed God, and it was reckoned to him as righteousness.'),
(14, 48, 3, 6, 'according as Abraham did believe God, and it was reckoned to him—to righteousness;'),
(11, 48, 3, 6, 'As Abraham believed God, and it was reckoned to him for justice.'),
(13, 48, 3, 6, 'Even as Abraham “believed God, and it was counted to him for righteousness.”'),
(10, 48, 3, 6, 'Even as Abraham “believed God, and it was credited to him as righteousness.”'),
(1, 48, 3, 6, 'So also, “Abraham believed God, and it was credited to him as righteousness.”'),
(5, 48, 3, 6, 'It is just as it was written: “Abraham believed God, and it was reputed to him unto justice.”'),
(7, 48, 3, 6, 'As it is written: Abraham believed God, and it was reputed to him unto justice.'),
(4, 48, 3, 7, 'Know you therefore that they which are of faith, the same are the children of Abraham.'),
(12, 48, 3, 7, 'Know ye therefore, that they who are of faith, the same are the children of Abraham.'),
(3, 48, 3, 7, 'Know therefore that they that are of faith, the same are sons of Abraham.'),
(8, 48, 3, 7, 'Know therefore that they which be of faith, the same are sons of Abraham.'),
(9, 48, 3, 7, 'Notice therefore that those who possess faith are true sons of Abraham.'),
(6, 48, 3, 7, 'Know then that they that are on the principle of faith, these are Abraham’s sons;'),
(14, 48, 3, 7, 'know ye, then, that those of faith—these are sons of Abraham,'),
(11, 48, 3, 7, 'Know ye therefore that they of faith, these are sons of Abraham.'),
(13, 48, 3, 7, 'Know therefore that those who are of faith, the same are children of Abraham.'),
(10, 48, 3, 7, 'Know therefore that those who are of faith, the same are children of Abraham.'),
(1, 48, 3, 7, 'Understand, then, that those who have faith are sons of Abraham.'),
(5, 48, 3, 7, 'Therefore, know that those who are of faith, these are the sons of Abraham.'),
(7, 48, 3, 7, 'Know ye therefore, that they who are of faith, the same are the children of Abraham.'),
(4, 48, 3, 8, 'And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In you shall all nations be blessed.'),
(12, 48, 3, 8, 'And the scripture foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In thee shall all nations be blessed.'),
(3, 48, 3, 8, 'And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed.'),
(8, 48, 3, 8, 'And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed.'),
(9, 48, 3, 8, 'And the Scripture, foreseeing that in consequence of faith God would declare the nations to be free from guilt, sent beforehand the Good News to Abraham, saying, “In you all the nations shall be blessed.”'),
(6, 48, 3, 8, 'and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.'),
(14, 48, 3, 8, 'and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham—'),
(11, 48, 3, 8, 'And the writing, foreseeing that of faith God justifies the nations, announced beforehand the good news to Abraham, That in thee shall all nations be praised.'),
(13, 48, 3, 8, 'The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”'),
(10, 48, 3, 8, 'The Scripture, foreseeing that God would justify the non-Jews by faith, preached the Good News beforehand to Abraham, saying, “Through you all the nations will be blessed.”'),
(1, 48, 3, 8, 'The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”'),
(5, 48, 3, 8, 'Thus Scripture, foreseeing that God would justify the Gentiles by faith, foretold to Abraham: “All nations shall be blessed in you.”'),
(7, 48, 3, 8, 'And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.'),
(4, 48, 3, 9, 'So then they which be of faith are blessed with faithful Abraham.'),
(12, 48, 3, 9, 'So then they who are of faith are blessed with faithful Abraham.'),
(3, 48, 3, 9, 'So then they that are of faith are blessed with the faithful Abraham.'),
(8, 48, 3, 9, 'So then they which be of faith are blessed with the faithful Abraham.'),
(9, 48, 3, 9, 'So we see that it is those who possess faith that are blessed with believing Abraham.'),
(6, 48, 3, 9, 'So that they who are on the principle of faith are blessed with believing Abraham.'),
(14, 48, 3, 9, '‘Blessed in thee shall be all the nations;’ so that those of faith are blessed with the faithful Abraham,'),
(11, 48, 3, 9, 'So that they of faith are praised with faithful Abraham.'),
(13, 48, 3, 9, 'So then, those who are of faith are blessed with the faithful Abraham.'),
(10, 48, 3, 9, 'So then, those who are of faith are blessed with the faithful Abraham.'),
(1, 48, 3, 9, 'So those who have faith are blessed along with Abraham, the man of faith.'),
(5, 48, 3, 9, 'And so, those who are of faith shall be blessed with faithful Abraham.'),
(7, 48, 3, 9, 'Therefore they that are of faith, shall be blessed with faithful Abraham.'),
(4, 48, 3, 10, 'For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.'),
(12, 48, 3, 10, 'For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them.'),
(3, 48, 3, 10, 'For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.'),
(8, 48, 3, 10, 'For as many as are of the works of the law are under a curse: for it is written, Cursed is every one which continueth not in all things that are written in the book of the law, to do them.'),
(9, 48, 3, 10, 'All who are depending upon their own obedience to the Law are under a curse, for it is written, “Cursed is every one who does not remain faithful to all the precepts of the Law, and practise them.”'),
(6, 48, 3, 10, 'For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;'),
(14, 48, 3, 10, 'for as many as are of works of law are under a curse, for it hath been written, ‘Cursed is every one who is not remaining in all things that have been written in the Book of the Law—to do them,’'),
(11, 48, 3, 10, 'For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them.'),
(13, 48, 3, 10, 'For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”'),
(10, 48, 3, 10, 'For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who does not continue in all things that are written in the book of the law, to do them.”'),
(1, 48, 3, 10, 'All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”'),
(5, 48, 3, 10, 'For as many as are of the works of the law are under a curse. For it has been written: “Cursed is everyone who does not continue in all the things that have been written in the book of the Law, so as to do them.”'),
(7, 48, 3, 10, 'For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.'),
(4, 48, 3, 11, 'But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.'),
(12, 48, 3, 11, 'But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.'),
(3, 48, 3, 11, 'Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;'),
(8, 48, 3, 11, 'Now that no man is justified by the law in the sight of God, is evident: for, The righteous shall live by faith;'),
(9, 48, 3, 11, 'It is evident, too, that no one can find acceptance with God simply by obeying the Law, because “the righteous shall live by faith,”'),
(6, 48, 3, 11, 'but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;'),
(14, 48, 3, 11, 'and that in law no one is declared righteous with God, is evident, because ‘The righteous by faith shall live;’'),
(11, 48, 3, 11, 'And that none is justified in the law before God, is manifest: for, The just shall live of faith.'),
(13, 48, 3, 11, 'Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”'),
(10, 48, 3, 11, 'Now it is evident that no one is justified by the law before God, for, “The righteous will live by faith.”'),
(1, 48, 3, 11, 'Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”'),
(5, 48, 3, 11, 'And, since in the law no one is justified with God, this is manifest: “For the just man lives by faith.”'),
(7, 48, 3, 11, 'But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.'),
(4, 48, 3, 12, 'And the law is not of faith: but, The man that does them shall live in them.'),
(12, 48, 3, 12, 'And the law is not of faith: but, The man that doeth them shall live by them.'),
(3, 48, 3, 12, 'and the law is not of faith; but, He that doeth them shall live in them.'),
(8, 48, 3, 12, 'and the law is not of faith; but, He that doeth them shall live in them.'),
(9, 48, 3, 12, 'and the Law has nothing to do with faith. It teaches that “he who does these things shall live by doing them.”'),
(6, 48, 3, 12, 'but the law is not on the principle of faith; but, He that shall have done these things shall live by them.'),
(14, 48, 3, 12, 'and the law is not by faith, but—‘The man who did them shall live in them.’'),
(11, 48, 3, 12, 'And the law is not of faith: but, The man having done them shall live in them.'),
(13, 48, 3, 12, 'The law is not of faith, but, “The man who does them will live by them.”'),
(10, 48, 3, 12, 'The law is not of faith, but, “The one who does them will live by them.”'),
(1, 48, 3, 12, 'The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”'),
(5, 48, 3, 12, 'But the law is not of faith; instead, “he who does these things shall live by them.”'),
(7, 48, 3, 12, 'But the law is not of faith: but, He that doth those things, shall live in them.'),
(4, 48, 3, 13, 'Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree:'),
(12, 48, 3, 13, 'Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:'),
(3, 48, 3, 13, 'Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:'),
(8, 48, 3, 13, 'Christ redeemed us from the curse of the law, having become a curse for us: for it is written, Cursed is every one that hangeth on a tree:'),
(9, 48, 3, 13, 'Christ has purchased our freedom from the curse of the Law by becoming accursed for us—because “Cursed is every one who is hanged upon a tree.”'),
(6, 48, 3, 13, 'Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)'),
(14, 48, 3, 13, 'Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, ‘Cursed is every one who is hanging on a tree,’'),
(11, 48, 3, 13, 'Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:'),
(13, 48, 3, 13, 'Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”'),
(10, 48, 3, 13, 'Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”'),
(1, 48, 3, 13, 'Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”'),
(5, 48, 3, 13, 'Christ has redeemed us from the curse of the law, since he became a curse for us. For it is written: “Cursed is anyone who hangs from a tree.”'),
(7, 48, 3, 13, 'Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:'),
(4, 48, 3, 14, 'That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.'),
(12, 48, 3, 14, 'That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.'),
(3, 48, 3, 14, 'that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.'),
(8, 48, 3, 14, 'that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.'),
(9, 48, 3, 14, 'Our freedom has been thus purchased in order that in Christ Jesus the blessing belonging to Abraham may come upon the nations, so that through faith we may receive the promised Spirit.'),
(6, 48, 3, 14, 'that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.'),
(14, 48, 3, 14, 'that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.'),
(11, 48, 3, 14, 'That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith.'),
(13, 48, 3, 14, 'that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.'),
(10, 48, 3, 14, 'that the blessing of Abraham might come on the non-Jews through Christ Jesus; that we might receive the promise of the Spirit through faith.'),
(1, 48, 3, 14, 'He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.'),
(5, 48, 3, 14, 'This was so that the blessing of Abraham might reach the Gentiles through Christ Jesus, in order that we might receive the promise of the Spirit through faith.'),
(7, 48, 3, 14, 'That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.'),
(4, 48, 3, 15, 'Brothers, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man cancels, or adds thereto.'),
(12, 48, 3, 15, 'Brethren, I speak after the manner of men; Though it is but a man’s covenant, yet if it is confirmed, no man disannulleth or addeth to it.'),
(3, 48, 3, 15, 'Brethren, I speak after the manner of men: Though it be but a man’s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.'),
(8, 48, 3, 15, 'Brethren, I speak after the manner of men: Though it be but a man’s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.'),
(9, 48, 3, 15, 'Brethren, even a covenant made by a man—to borrow an illustration from daily life—when once formally sanctioned is not liable to be set aside or added to.'),
(6, 48, 3, 15, 'Brethren, (I speak according to man,) even man’s confirmed covenant no one sets aside, or adds other dispositions to.'),
(14, 48, 3, 15, 'Brethren, as a man I say it, even of man a confirmed covenant no one doth make void or doth add to,'),
(11, 48, 3, 15, 'Brethren, I speak according to man; Although a man’s covenant, having been confirmed, none annuls, or orders an addition.'),
(13, 48, 3, 15, 'Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void, or adds to it.'),
(10, 48, 3, 15, 'Brothers, I am speaking in human terms. Though it is only a human covenant, once it has been ratified, no one annuls it or adds to it.'),
(1, 48, 3, 15, 'Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended.'),
(5, 48, 3, 15, 'Brothers (I speak according to man), if a man’s testament has been confirmed, no one would reject it or add to it.'),
(7, 48, 3, 15, 'Brethren (I speak after the manner of man,) yet a man’s testament, if it be confirmed, no man despiseth, nor addeth to it.'),
(4, 48, 3, 16, 'Now to Abraham and his seed were the promises made. He said not, And to seeds, as of many; but as of one, And to your seed, which is Christ.'),
(12, 48, 3, 16, 'Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.'),
(3, 48, 3, 16, 'Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.'),
(8, 48, 3, 16, 'Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.'),
(9, 48, 3, 16, '(Now the promises were given to Abraham and to his seed. God did not say ‘and to seeds,’ as if speaking of many, but ‘and to your seed,’ since He spoke of only one—and this is Christ.)'),
(6, 48, 3, 16, 'But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.'),
(14, 48, 3, 16, 'and to Abraham were the promises spoken, and to his seed; He doth not say, ‘And to seeds,’ as of many, but as of one, ‘And to thy seed,’ which is Christ;'),
(11, 48, 3, 16, 'And to Abraham were the promises spoken, and to his seed. He says not, And to seeds, as to many; but as to one: And to thy seed, who is Christ.'),
(13, 48, 3, 16, 'Now the promises were spoken to Abraham and to his seed. He doesn’t say, “To seeds,” as of many, but as of one, “To your seed,” which is Christ.'),
(10, 48, 3, 16, 'Now the promises were spoken to Abraham and to his offspring. He does not say, “And to offsprings,” as of many, but as of one, “And to your offspring,” which is Christ.'),
(1, 48, 3, 16, 'The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.'),
(5, 48, 3, 16, 'The promises were made to Abraham and to his offspring. He did not say, “and to descendents,” as if to many, but instead, as if to one, he said, “and to your offspring,” who is Christ.'),
(7, 48, 3, 16, 'To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.'),
(4, 48, 3, 17, 'And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel, that it should make the promise of none effect.'),
(12, 48, 3, 17, 'And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.'),
(3, 48, 3, 17, 'Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.'),
(8, 48, 3, 17, 'Now this I say; A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.'),
(9, 48, 3, 17, 'I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later—so as to annul the promise.'),
(6, 48, 3, 17, 'Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.'),
(14, 48, 3, 17, 'and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,'),
(11, 48, 3, 17, 'And I say this, the covenant confirmed before by God in Christ, the law, having been after four hundred and thirty years, does not annul, to neglect the promise.'),
(13, 48, 3, 17, 'Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.'),
(10, 48, 3, 17, 'Now I say this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to cancel the promise.'),
(1, 48, 3, 17, 'What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.'),
(5, 48, 3, 17, 'But I say this: the testament confirmed by God, which, after four hundred and thirty years became the Law, does not nullify, so as to make the promise empty.'),
(7, 48, 3, 17, 'Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.'),
(4, 48, 3, 18, 'For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.'),
(12, 48, 3, 18, 'For if the inheritance is by the law, it is no more by promise: but God gave it to Abraham by promise.'),
(3, 48, 3, 18, 'For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.'),
(8, 48, 3, 18, 'For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.'),
(9, 48, 3, 18, 'For if the inheritance comes through obedience to Law, it no longer comes because of a promise. But, as a matter of fact, God has granted it to Abraham in fulfilment of a promise.'),
(6, 48, 3, 18, 'For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.'),
(14, 48, 3, 18, 'for if by law be the inheritance, it is no more by promise, but to Abraham through promise did God grant it.'),
(11, 48, 3, 18, 'For if of the law the inheritance, no more of promise: and God has favored Abraham by promise.'),
(13, 48, 3, 18, 'For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.'),
(10, 48, 3, 18, 'For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.'),
(1, 48, 3, 18, 'For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.'),
(5, 48, 3, 18, 'For if the inheritance is of the law, then it is no longer of the promise. But God bestowed it to Abraham through the promise.'),
(7, 48, 3, 18, 'For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.'),
(4, 48, 3, 19, 'Why then serves the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.'),
(12, 48, 3, 19, 'What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.'),
(3, 48, 3, 19, 'What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.'),
(8, 48, 3, 19, 'What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.'),
(9, 48, 3, 19, 'Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels.'),
(6, 48, 3, 19, 'Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.'),
(14, 48, 3, 19, 'Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator—'),
(11, 48, 3, 19, 'What then the law? It was added on account of transgressions, (till the seed come to whom it was promised;) appointed by angels in the hand of a mediator.'),
(13, 48, 3, 19, 'What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.'),
(10, 48, 3, 19, 'What then is the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.'),
(1, 48, 3, 19, 'Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.'),
(5, 48, 3, 19, 'Why, then, was there a law? It was established because of transgressions, until the offspring would arrive, to whom he made the promise, ordained by Angels through the hand of a mediator.'),
(7, 48, 3, 19, 'Why then was the law? It was set because of transgressions, until the seed should come, to whom he made the promise, being ordained by angels in the hand of a mediator.'),
(4, 48, 3, 20, 'Now a mediator is not a mediator of one, but God is one.'),
(12, 48, 3, 20, 'Now a mediator is not a mediator of one; but God is one.'),
(3, 48, 3, 20, 'Now a mediator is not a mediator of one; but God is one.'),
(8, 48, 3, 20, 'Now a mediator is not a mediator of one; but God is one.'),
(9, 48, 3, 20, 'But there cannot be a mediator where only one individual is concerned.'),
(6, 48, 3, 20, 'But a mediator is not of one, but God is one.'),
(14, 48, 3, 20, 'and the mediator is not of one, and God is one—'),
(11, 48, 3, 20, 'And a mediator is not of one, and God is one.'),
(13, 48, 3, 20, 'Now a mediator is not between one, but God is one.'),
(10, 48, 3, 20, 'Now a mediator is not between one, but God is one.'),
(1, 48, 3, 20, 'A mediator is unnecessary, however, for only one party; but God is one.'),
(5, 48, 3, 20, 'Now a mediator is not of one, yet God is one.'),
(7, 48, 3, 20, 'Now a mediator is not of one: but God is one.'),
(4, 48, 3, 21, 'Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, truly righteousness should have been by the law.'),
(12, 48, 3, 21, 'Is the law then against the promises of God? By no means: for if there had been a law given which could give life, verily righteousness would have been by the law.'),
(3, 48, 3, 21, 'Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.'),
(8, 48, 3, 21, 'Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.'),
(9, 48, 3, 21, 'God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.'),
(6, 48, 3, 21, '[Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;'),
(14, 48, 3, 21, 'the law, then, is against the promises of God?—let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,'),
(11, 48, 3, 21, 'The law then against the promises of God? It may not be: for if a law had been given able to make alive, truly justice would be by the law.'),
(13, 48, 3, 21, 'Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.'),
(10, 48, 3, 21, 'Is the law then against the promises of God? Certainly not. For if there had been a law given which could give life, most certainly righteousness would have been of the law.'),
(1, 48, 3, 21, 'Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.'),
(5, 48, 3, 21, 'So then, was the law contrary to the promises of God? Let it not be so! For if a law had been given, which was able to give life, truly justice would be of the law.'),
(7, 48, 3, 21, 'Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.'),
(4, 48, 3, 22, 'But the scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.'),
(12, 48, 3, 22, 'But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.'),
(3, 48, 3, 22, 'But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.'),
(8, 48, 3, 22, 'Howbeit the scripture hath shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.'),
(9, 48, 3, 22, 'But Scripture has shown that all mankind are the prisoners of sin, in order that the promised blessing, which depends on faith in Jesus Christ, may be given to those who believe.'),
(6, 48, 3, 22, 'but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.'),
(14, 48, 3, 22, 'but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.'),
(11, 48, 3, 22, 'But the writing shut up all things under sin, that the promise from faith of Jesus Christ might be given to the believing.'),
(13, 48, 3, 22, 'But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.'),
(10, 48, 3, 22, 'But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.'),
(1, 48, 3, 22, 'But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.'),
(5, 48, 3, 22, 'But Scripture has enclosed everything under sin, so that the promise, by the faith of Jesus Christ, might be given to those who believe.'),
(7, 48, 3, 22, 'But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.'),
(4, 48, 3, 23, 'But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.'),
(12, 48, 3, 23, 'But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.'),
(3, 48, 3, 23, 'But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.'),
(8, 48, 3, 23, 'But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.'),
(9, 48, 3, 23, 'Before this faith came, we Jews were perpetual prisoners under the Law, living under restraints and limitations in preparation for the faith which was soon to be revealed.'),
(6, 48, 3, 23, 'But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.'),
(14, 48, 3, 23, 'And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,'),
(11, 48, 3, 23, 'And before faith came, we were guarded under the law, shut up to faith about to be revealed.'),
(13, 48, 3, 23, 'But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.'),
(10, 48, 3, 23, 'But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.'),
(1, 48, 3, 23, 'Before this faith came, we were held in custody under the law, locked up until faith should be revealed.'),
(5, 48, 3, 23, 'But before the faith arrived, we were preserved by being enclosed under the law, unto that faith which was to be revealed.'),
(7, 48, 3, 23, 'But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.'),
(4, 48, 3, 24, 'Why the law was our schoolmaster to bring us to Christ, that we might be justified by faith.'),
(12, 48, 3, 24, 'Wherefore the law was our school-master to bring us to Christ, that we might be justified by faith.'),
(3, 48, 3, 24, 'So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.'),
(8, 48, 3, 24, 'So that the law hath been our tutor to bring us unto Christ, that we might be justified by faith.'),
(9, 48, 3, 24, 'So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt.'),
(6, 48, 3, 24, 'So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.'),
(14, 48, 3, 24, 'so that the law became our child-conductor—to Christ, that by faith we may be declared righteous,'),
(11, 48, 3, 24, 'So that the law was our preceptor towards Christ, that we might be justified from faith.'),
(13, 48, 3, 24, 'So that the law has become our tutor to bring us to Christ, that we might be justified by faith.'),
(10, 48, 3, 24, 'So that the law was our guardian to bring us to Christ, that we might be justified by faith.'),
(1, 48, 3, 24, 'So the law became our guardian to lead us to Christ, that we might be justified by faith.'),
(5, 48, 3, 24, 'And so the law was our guardian in Christ, in order that we might be justified by faith.'),
(7, 48, 3, 24, 'Wherefore the law was our pedagogue in Christ, that we might be justified by faith.'),
(4, 48, 3, 25, 'But after that faith is come, we are no longer under a schoolmaster.'),
(12, 48, 3, 25, 'But after faith is come, we are no longer under a school-master.'),
(3, 48, 3, 25, 'But now that faith is come, we are no longer under a tutor.'),
(8, 48, 3, 25, 'But now that faith is come, we are no longer under a tutor.'),
(9, 48, 3, 25, 'But now that this faith has come, we are no longer under a tutor-slave.'),
(6, 48, 3, 25, 'But, faith having come, we are no longer under a tutor;'),
(14, 48, 3, 25, 'and the faith having come, no more under a child-conductor are we,'),
(11, 48, 3, 25, 'And faith having come, we are no more under a preceptor.'),
(13, 48, 3, 25, 'But now that faith has come, we are no longer under a tutor.'),
(10, 48, 3, 25, 'But now that faith has come, we are no longer under a guardian.'),
(1, 48, 3, 25, 'Now that faith has come, we are no longer under a guardian.'),
(5, 48, 3, 25, 'But now that faith has arrived, we are no longer under a guardian.'),
(7, 48, 3, 25, 'But after the faith is come, we are no longer under a pedagogue.'),
(4, 48, 3, 26, 'For you are all the children of God by faith in Christ Jesus.'),
(12, 48, 3, 26, 'For ye are all children of God by faith in Christ Jesus.'),
(3, 48, 3, 26, 'For ye are all sons of God, through faith, in Christ Jesus.'),
(8, 48, 3, 26, 'For ye are all sons of God, through faith, in Christ Jesus.'),
(9, 48, 3, 26, 'You are all sons of God through faith in Christ Jesus;'),
(6, 48, 3, 26, 'for ye are all God’s sons by faith in Christ Jesus.'),
(14, 48, 3, 26, 'for ye are all sons of God through the faith in Christ Jesus,'),
(11, 48, 3, 26, 'For we are all sons of God through faith in Christ Jesus.'),
(13, 48, 3, 26, 'For you are all children of God, through faith in Christ Jesus.'),
(10, 48, 3, 26, 'For you are all children of God, through faith in Christ Jesus.'),
(1, 48, 3, 26, 'You are all sons of God through faith in Christ Jesus.'),
(5, 48, 3, 26, 'For you are all sons of God, through the faith which is in Christ Jesus.'),
(7, 48, 3, 26, 'For you are all the children of God by faith, in Christ Jesus.'),
(4, 48, 3, 27, 'For as many of you as have been baptized into Christ have put on Christ.'),
(12, 48, 3, 27, 'For as many of you as have been baptized into Christ, have put on Christ.'),
(3, 48, 3, 27, 'For as many of you as were baptized into Christ did put on Christ.'),
(8, 48, 3, 27, 'For as many of you as were baptized into Christ did put on Christ.'),
(9, 48, 3, 27, 'for all of you who have been baptized into Christ, have clothed yourselves with Christ.'),
(6, 48, 3, 27, 'For ye, as many as have been baptised unto Christ, have put on Christ.'),
(14, 48, 3, 27, 'for as many as to Christ were baptized did put on Christ;'),
(11, 48, 3, 27, 'For as many of you as were immersed into Christ have put on Christ.'),
(13, 48, 3, 27, 'For as many of you as were baptized into Christ have put on Christ.'),
(10, 48, 3, 27, 'For as many of you as were baptized into Christ have put on Christ.'),
(1, 48, 3, 27, 'For all of you who were baptized into Christ have clothed yourselves with Christ.'),
(5, 48, 3, 27, 'For as many of you as have been baptized in Christ have become clothed with Christ.'),
(7, 48, 3, 27, 'For as many of you as have been baptized in Christ, have put on Christ.'),
(4, 48, 3, 28, 'There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.'),
(12, 48, 3, 28, 'There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.'),
(3, 48, 3, 28, 'There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.'),
(8, 48, 3, 28, 'There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female: for ye all are one man in Christ Jesus.'),
(9, 48, 3, 28, 'In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.'),
(6, 48, 3, 28, 'There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:'),
(14, 48, 3, 28, 'there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;'),
(11, 48, 3, 28, 'There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.'),
(13, 48, 3, 28, 'There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.'),
(10, 48, 3, 28, 'There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.'),
(1, 48, 3, 28, 'There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.'),
(5, 48, 3, 28, 'There is neither Jew nor Greek; there is neither servant nor free; there is neither male nor female. For you are all one in Christ Jesus.'),
(7, 48, 3, 28, 'There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.'),
(4, 48, 3, 29, 'And if you be Christ’s, then are you Abraham’s seed, and heirs according to the promise.'),
(12, 48, 3, 29, 'And if ye are Christ’s, then are ye Abraham’s seed, and heirs according to the promise.'),
(3, 48, 3, 29, 'And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.'),
(8, 48, 3, 29, 'And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.'),
(9, 48, 3, 29, 'And if you belong to Christ, then you are indeed true descendants of Abraham, and are heirs in fulfilment of the promise.'),
(6, 48, 3, 29, 'but if ye [are] of Christ, then ye are Abraham’s seed, heirs according to promise.'),
(14, 48, 3, 29, 'and if ye are of Christ then of Abraham ye are seed, and according to promise—heirs.'),
(11, 48, 3, 29, 'And if ye of Christ, then are ye Abraham’s seed, and heirs according to the promise.'),
(13, 48, 3, 29, 'If you are Christ’s, then you are Abraham’s seed and heirs according to promise.'),
(10, 48, 3, 29, 'If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.'),
(1, 48, 3, 29, 'And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.'),
(5, 48, 3, 29, 'And if you are Christ’s, then are you the offspring of Abraham, heirs according to the promise.'),
(7, 48, 3, 29, 'And if you be Christ’s, then are you the seed of Abraham, heirs according to the promise.'),
(4, 48, 4, 1, 'Now I say, That the heir, as long as he is a child, differs nothing from a servant, though he be lord of all;'),
(12, 48, 4, 1, 'Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he is lord of all;'),
(3, 48, 4, 1, 'But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;'),
(8, 48, 4, 1, 'But I say that so long as the heir is a child, he differeth nothing from a bondservant, though he is lord of all;'),
(9, 48, 4, 1, 'Now I say that so long as an heir is a child, he in no respect differs from a slave, although he is the owner of everything,'),
(6, 48, 4, 1, 'Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;'),
(14, 48, 4, 1, 'And I say, so long time as the heir is a babe, he differeth nothing from a servant—being lord of all,'),
(11, 48, 4, 1, 'And I say, for as long time as the heir is a child, he differs nothing from a servant, being lord of all;'),
(13, 48, 4, 1, 'But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all;'),
(10, 48, 4, 1, 'But I say that so long as the heir is a child, he is no different from a slave, though he is lord of all;'),
(1, 48, 4, 1, 'What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.'),
(5, 48, 4, 1, 'But I say that, during the time an heir is a child, he is no different from a servant, even though he is the owner of everything.'),
(7, 48, 4, 1, 'Now I say, as long as the heir is a child, he differeth nothing from a servant, though he be lord of all;'),
(4, 48, 4, 2, 'But is under tutors and governors until the time appointed of the father.'),
(12, 48, 4, 2, 'But is under tutors and governors until the time appointed by the father.'),
(3, 48, 4, 2, 'but is under guardians and stewards until the day appointed of the father.'),
(8, 48, 4, 2, 'but is under guardians and stewards until the term appointed of the father.'),
(9, 48, 4, 2, 'but he is under the control of guardians and trustees until the time his father has appointed.'),
(6, 48, 4, 2, 'but he is under guardians and stewards until the period fixed by the father.'),
(14, 48, 4, 2, 'but is under tutors and stewards till the time appointed of the father,'),
(11, 48, 4, 2, 'But is under guardians and stewards until the time appointed by the father.'),
(13, 48, 4, 2, 'but is under guardians and stewards until the day appointed by the father.'),
(10, 48, 4, 2, 'but is under guardians and stewards until the day appointed by the father.'),
(1, 48, 4, 2, 'He is subject to guardians and trustees until the date set by his father.'),
(5, 48, 4, 2, 'For he is under tutors and caretakers, until the time which was predetermined by the father.'),
(7, 48, 4, 2, 'But is under tutors and governors until the time appointed by the father:'),
(4, 48, 4, 3, 'Even so we, when we were children, were in bondage under the elements of the world:'),
(12, 48, 4, 3, 'Even so we, when we were children, were in bondage under the elements of the world:'),
(3, 48, 4, 3, 'So we also, when we were children, were held in bondage under the rudiments of the world:'),
(8, 48, 4, 3, 'So we also, when we were children, were held in bondage under the rudiments of the world:'),
(9, 48, 4, 3, 'So we also, when spiritually we were children, were subject to the world’s rudimentary notions, and were enslaved.'),
(6, 48, 4, 3, 'So we also, when we were children, were held in bondage under the principles of the world;'),
(14, 48, 4, 3, 'so also we, when we were babes, under the elements of the world were in servitude,'),
(11, 48, 4, 3, 'So also we, when we were children, were subjugated under the world’s elements:'),
(13, 48, 4, 3, 'So we also, when we were children, were held in bondage under the elemental principles of the world.'),
(10, 48, 4, 3, 'So we also, when we were children, were held in bondage under the elemental principles of the world.'),
(1, 48, 4, 3, 'So also, when we were children, we were enslaved under the basic principles of the world.'),
(5, 48, 4, 3, 'So also we, when we were children, were subservient to the influences of the world.'),
(7, 48, 4, 3, 'So we also, when we were children, were serving under the elements of the world.'),
(4, 48, 4, 4, 'But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,'),
(12, 48, 4, 4, 'But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,'),
(3, 48, 4, 4, 'but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,'),
(8, 48, 4, 4, 'but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,'),
(9, 48, 4, 4, 'But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law,'),
(6, 48, 4, 4, 'but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,'),
(14, 48, 4, 4, 'and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,'),
(11, 48, 4, 4, 'And when the completion of the time was come, God sent his Son, born of woman, born under the law,'),
(13, 48, 4, 4, 'But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,'),
(10, 48, 4, 4, 'But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,'),
(1, 48, 4, 4, 'But when the time had fully come, God sent His Son, born of a woman, born under the law,'),
(5, 48, 4, 4, 'But when the fullness of time arrived, God sent his Son, formed from a woman, formed under the law,'),
(7, 48, 4, 4, 'But when the fulness of the time was come, God sent his Son, made of a woman, made under the law:'),
(4, 48, 4, 5, 'To redeem them that were under the law, that we might receive the adoption of sons.'),
(12, 48, 4, 5, 'To redeem them that were under the law, that we might receive the adoption of sons.'),
(3, 48, 4, 5, 'that he might redeem them that were under the law, that we might receive the adoption of sons.'),
(8, 48, 4, 5, 'that he might redeem them which were under the law, that we might receive the adoption of sons.'),
(9, 48, 4, 5, 'in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons.'),
(6, 48, 4, 5, 'that he might redeem those under law, that we might receive sonship.'),
(14, 48, 4, 5, 'that those under law he may redeem, that the adoption of sons we may receive;'),
(11, 48, 4, 5, 'That he might redeem them under the law, that we might receive the adoption as sons.'),
(13, 48, 4, 5, 'that he might redeem those who were under the law, that we might receive the adoption of children.'),
(10, 48, 4, 5, 'that he might redeem those who were under the law, that we might receive the adoption of children.'),
(1, 48, 4, 5, 'to redeem those under the law, that we might receive our adoption as sons.'),
(5, 48, 4, 5, 'so that he might redeem those who were under the law, in order that we might receive the adoption of sons.'),
(7, 48, 4, 5, 'That he might redeem them who were under the law: that we might receive the adoption of sons.'),
(4, 48, 4, 6, 'And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father.'),
(12, 48, 4, 6, 'And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.'),
(3, 48, 4, 6, 'And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.'),
(8, 48, 4, 6, 'And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.'),
(9, 48, 4, 6, 'And because you are sons, God has sent out the Spirit of His Son to enter your hearts and cry “Abba! our Father!”'),
(6, 48, 4, 6, 'But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.'),
(14, 48, 4, 6, 'and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, ‘Abba, Father!’'),
(11, 48, 4, 6, 'And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father.'),
(13, 48, 4, 6, 'And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”'),
(10, 48, 4, 6, 'And because you are children, God sent out the Spirit of his Son into our hearts, crying, “Abba, Father.”'),
(1, 48, 4, 6, 'And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”'),
(5, 48, 4, 6, 'Therefore, because you are sons, God has sent the Spirit of his Son into your hearts, crying out: “Abba, Father.”'),
(7, 48, 4, 6, 'And because you are sons, God hath sent the Spirit of his Son into your hearts, crying: Abba, Father.'),
(4, 48, 4, 7, 'Why you are no more a servant, but a son; and if a son, then an heir of God through Christ.'),
(12, 48, 4, 7, 'Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.'),
(3, 48, 4, 7, 'So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.'),
(8, 48, 4, 7, 'So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.'),
(9, 48, 4, 7, 'Therefore you are no longer a slave, but a son; and if a son, then an heir also through God’s own act.'),
(6, 48, 4, 7, 'So thou art no longer bondman, but son; but if son, heir also through God.'),
(14, 48, 4, 7, 'so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.'),
(11, 48, 4, 7, 'So that thou art no more a servant, but a son: and if a son, also an heir of God through Christ.'),
(13, 48, 4, 7, 'So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.'),
(10, 48, 4, 7, 'So you are no longer a slave, but a son; and if a son, then an heir of God.'),
(1, 48, 4, 7, 'So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.'),
(5, 48, 4, 7, 'And so now he is not a servant, but a son. But if he is a son, then he is also an heir, through God.'),
(7, 48, 4, 7, 'Therefore now he is not a servant, but a son. And if a son, an heir also through God.'),
(4, 48, 4, 8, 'However, then, when you knew not God, you did service to them which by nature are no gods.'),
(12, 48, 4, 8, 'However then, when ye knew not God, ye did service to them which by nature are no gods.'),
(3, 48, 4, 8, 'Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods:'),
(8, 48, 4, 8, 'Howbeit at that time, not knowing God, ye were in bondage to them which by nature are no gods:'),
(9, 48, 4, 8, 'But at one time, you Gentiles, having no knowledge of God, were slaves to gods which in reality do not exist.'),
(6, 48, 4, 8, 'But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;'),
(14, 48, 4, 8, 'But then, indeed, not having known God, ye were in servitude to those not by nature gods,'),
(11, 48, 4, 8, 'But then truly, not having known God, ye were in a servile condition to them not being gods by nature.'),
(13, 48, 4, 8, 'However at that time, not knowing God, you were in bondage to those who by nature are not gods.'),
(10, 48, 4, 8, 'However at that time, not knowing God, you were slaves to those who by nature are not gods.'),
(1, 48, 4, 8, 'Formerly, when you did not know God, you were slaves to those who by nature are not gods.'),
(5, 48, 4, 8, 'But then, certainly, while ignorant of God, you served those who, by nature, are not gods.'),
(7, 48, 4, 8, 'But then indeed, not knowing God, you served them, who, by nature, are not gods.'),
(4, 48, 4, 9, 'But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage?'),
(12, 48, 4, 9, 'But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage?'),
(3, 48, 4, 9, 'but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?'),
(8, 48, 4, 9, 'but now that ye have come to know God, or rather to be known of God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?'),
(9, 48, 4, 9, 'Now, however, having come to know God—or rather to be known by Him—how is it you are again turning back to weak and worthless rudimentary notions to which you are once more willing to be enslaved?'),
(6, 48, 4, 9, 'but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?'),
(14, 48, 4, 9, 'and now, having known God—and rather being known by God—how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?'),
(11, 48, 4, 9, 'And now, having known God, and rather known of God, how turn ye again to the weak and poor elements, to which again ye wish anew to be in a servile condition.'),
(13, 48, 4, 9, 'But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?'),
(10, 48, 4, 9, 'But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be enslaved all over again?'),
(1, 48, 4, 9, 'But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?'),
(5, 48, 4, 9, 'But now, since you have known God, or rather, since you have been known by God: how can you turn away again, to weak and destitute influences, which you desire to serve anew?'),
(7, 48, 4, 9, 'But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements, which you desire to serve again?'),
(4, 48, 4, 10, 'You observe days, and months, and times, and years.'),
(12, 48, 4, 10, 'Ye observe days, and months, and times, and years.'),
(3, 48, 4, 10, 'Ye observe days, and months, and seasons, and years.'),
(8, 48, 4, 10, 'Ye observe days, and months, and seasons, and years.'),
(9, 48, 4, 10, 'You scrupulously observe days and months, special seasons, and years.'),
(6, 48, 4, 10, 'Ye observe days and months and times and years.'),
(14, 48, 4, 10, 'days ye observe, and months, and times, and years!'),
(11, 48, 4, 10, 'Ye observe narrowly days, and months, and times, and years.'),
(13, 48, 4, 10, 'You observe days, months, seasons, and years.'),
(10, 48, 4, 10, 'You observe days, months, seasons, and years.'),
(1, 48, 4, 10, 'You are observing special days and months and seasons and years!'),
(5, 48, 4, 10, 'You serve the days, and months, and times, and years.'),
(7, 48, 4, 10, 'You observe days, and months, and times, and years.'),
(4, 48, 4, 11, 'I am afraid of you, lest I have bestowed on you labor in vain.'),
(12, 48, 4, 11, 'I am afraid of you, lest I have bestowed upon you labor in vain.'),
(3, 48, 4, 11, 'I am afraid of you, lest by any means I have bestowed labor upon you in vain.'),
(8, 48, 4, 11, 'I am afraid of you, lest by any means I have bestowed labour upon you in vain.'),
(9, 48, 4, 11, 'I am alarmed about you, and am afraid that I have perhaps bestowed labour upon you to no purpose.'),
(6, 48, 4, 11, 'I am afraid of you, lest indeed I have laboured in vain as to you.'),
(14, 48, 4, 11, 'I am afraid of you, lest in vain I did labour toward you.'),
(11, 48, 4, 11, 'I am afraid of you, lest I have been wearied for you in vain.'),
(13, 48, 4, 11, 'I am afraid for you, that I might have wasted my labor for you.'),
(10, 48, 4, 11, 'I am afraid for you, that I might have wasted my labor for you.'),
(1, 48, 4, 11, 'I fear for you, that my efforts for you may have been in vain.'),
(5, 48, 4, 11, 'I am afraid for you, lest perhaps I may have labored in vain among you.'),
(7, 48, 4, 11, 'I am afraid of you, lest perhaps I have laboured in vain among you.'),
(4, 48, 4, 12, 'Brothers, I beseech you, be as I am; for I am as you are: you have not injured me at all.'),
(12, 48, 4, 12, 'Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.'),
(3, 48, 4, 12, 'I beseech you, brethren, become as I am, for I also am become as ye are. Ye did me no wrong:'),
(8, 48, 4, 12, 'I beseech you, brethren, be as I am, for I am as ye are. Ye did me no wrong:'),
(9, 48, 4, 12, 'Brethren, become as I am, I beseech you; for I have also become like you. In no respect did you behave badly to me.'),
(6, 48, 4, 12, 'Be as I [am], for I also [am] as ye, brethren, I beseech you: ye have not at all wronged me.'),
(14, 48, 4, 12, 'Become as I am—because I also am as ye brethren, I beseech you; to me ye did no hurt,'),
(11, 48, 4, 12, 'Be ye as I, for I also as you, brethren, I pray you: ye injured me nothing.'),
(13, 48, 4, 12, 'I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,'),
(10, 48, 4, 12, 'I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,'),
(1, 48, 4, 12, 'I beg you, brothers, become like me, for I became like you. You have done me no wrong.'),
(5, 48, 4, 12, 'Brothers, I beg you. Be as I am. For I, too, am like you. You have not injured me at all.'),
(7, 48, 4, 12, 'Be ye as I, because I also am as you: brethren, I beseech you: you have not injured me at all.'),
(4, 48, 4, 13, 'You know how through infirmity of the flesh I preached the gospel to you at the first.'),
(12, 48, 4, 13, 'Ye know that in infirmity of the flesh I preached the gospel to you at the first.'),
(3, 48, 4, 13, 'but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:'),
(8, 48, 4, 13, 'but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:'),
(9, 48, 4, 13, 'And you know that in those early days it was on account of bodily infirmity that I proclaimed the Good News to you,'),
(6, 48, 4, 13, 'But ye know that in weakness of the flesh I announced the glad tidings to you at the first;'),
(14, 48, 4, 13, 'and ye have known that through infirmity of the flesh I did proclaim good news to you at the first,'),
(11, 48, 4, 13, 'And ye know that through weakness of the flesh I announced the good news to you before.'),
(13, 48, 4, 13, 'but you know that because of weakness of the flesh I preached the Good News to you the first time.'),
(10, 48, 4, 13, 'but you know that in physical weakness I preached the Good News to you the first time;'),
(1, 48, 4, 13, 'You know that it was because of an illness that I first preached the gospel to you.'),
(5, 48, 4, 13, 'But you know that, in the weakness of the flesh, I have preached the Gospel to you for a long time, and that your trials are in my flesh.'),
(7, 48, 4, 13, 'And you know, how through infirmity of the flesh, I preached the gospel to you heretofore: and your temptation in my flesh,'),
(4, 48, 4, 14, 'And my temptation which was in my flesh you despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.'),
(12, 48, 4, 14, 'And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.'),
(3, 48, 4, 14, 'and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, even as Christ Jesus.'),
(8, 48, 4, 14, 'and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, even as Christ Jesus.'),
(9, 48, 4, 14, 'and yet the bodily infirmity which was such a trial to you, you did not regard with contempt or loathing, but you received me as if I had been an angel of God or Christ Jesus Himself!'),
(6, 48, 4, 14, 'and my temptation, which [was] in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.'),
(14, 48, 4, 14, 'and my trial that is in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me—as Christ Jesus;'),
(11, 48, 4, 14, 'And my temptation in my flesh, ye counted not as nothing, nor spurned; but as an angel of God ye received me, as Christ Jesus.'),
(13, 48, 4, 14, 'That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.'),
(10, 48, 4, 14, 'and though my condition was a trial to you, you did not despise nor reject; but you received me as an angel of God, even as Christ Jesus.'),
(1, 48, 4, 14, 'And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.'),
(5, 48, 4, 14, 'You did not despise or reject me. But instead, you accepted me like an Angel of God, even like Christ Jesus.'),
(7, 48, 4, 14, 'You despised not, nor rejected: but received me as an angel of God, even as Christ Jesus.'),
(4, 48, 4, 15, 'Where is then the blessedness you spoke of? for I bear you record, that, if it had been possible, you would have plucked out your own eyes, and have given them to me.'),
(12, 48, 4, 15, 'What then was the blessedness ye spoke of; for I bear you testimony, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.'),
(3, 48, 4, 15, 'Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.'),
(8, 48, 4, 15, 'Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.'),
(9, 48, 4, 15, 'I ask you, then, what has become of your self-congratulations? For I bear you witness that had it been possible you would have torn out your own eyes and have given them to me.'),
(6, 48, 4, 15, 'What then [was] your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given [them] to me.'),
(14, 48, 4, 15, 'what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;'),
(11, 48, 4, 15, 'What then was your happiness? for I testify to you, that, if possible, having plucked out your eyes, ye would have given to me.'),
(13, 48, 4, 15, 'What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.'),
(10, 48, 4, 15, 'Where was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.'),
(1, 48, 4, 15, 'What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.'),
(5, 48, 4, 15, 'Therefore, where is your happiness? For I offer to you testimony that, if it could be done, you would have plucked out your own eyes and would have given them to me.'),
(7, 48, 4, 15, 'Where is then your blessedness? For I bear you witness, that, if it could be done, you would have plucked out your own eyes, and would have given them to me.'),
(4, 48, 4, 16, 'Am I therefore become your enemy, because I tell you the truth?'),
(12, 48, 4, 16, 'Am I therefore become your enemy because I tell you the truth?'),
(3, 48, 4, 16, 'So then am I become your enemy, by telling you the truth?'),
(8, 48, 4, 16, 'So then am I become your enemy, because I tell you the truth?'),
(9, 48, 4, 16, 'Can it be that I have become your enemy through speaking the truth to you?'),
(6, 48, 4, 16, 'So I have become your enemy in speaking the truth to you?'),
(14, 48, 4, 16, 'so that your enemy have I become, being true to you?'),
(11, 48, 4, 16, 'Have I then been your enemy, speaking truth to you.'),
(13, 48, 4, 16, 'So then, have I become your enemy by telling you the truth?'),
(10, 48, 4, 16, 'So then, have I become your enemy by telling you the truth?'),
(1, 48, 4, 16, 'Have I now become your enemy by telling you the truth?'),
(5, 48, 4, 16, 'So then, have I become your enemy by telling you the truth?'),
(7, 48, 4, 16, 'Am I then become your enemy, because I tell you the truth?'),
(4, 48, 4, 17, 'They zealously affect you, but not well; yes, they would exclude you, that you might affect them.'),
(12, 48, 4, 17, 'They zealously affect you, but not well; for, they would exclude you, that ye may affect them.'),
(3, 48, 4, 17, 'They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.'),
(8, 48, 4, 17, 'They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.'),
(9, 48, 4, 17, 'These men pay court to you, but not with honourable motives. They want to exclude you, so that you may pay court to them.'),
(6, 48, 4, 17, 'They are not rightly zealous after you, but desire to shut you out [from us], that ye may be zealous after them.'),
(14, 48, 4, 17, 'they are zealous for you—yet not well, but they wish to shut us out, that for them ye may be zealous;'),
(11, 48, 4, 17, 'They are zealous for you, not well; but they wish to exclude you, that ye might be zealous for them.'),
(13, 48, 4, 17, 'They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.'),
(10, 48, 4, 17, 'They zealously seek you, but for no good purpose; they desire to alienate you, that you may be zealous for them.'),
(1, 48, 4, 17, 'Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.'),
(5, 48, 4, 17, 'They are not imitating you well. And they are willing to exclude you, so that you might imitate them.'),
(7, 48, 4, 17, 'They are zealous in your regard not well: but they would exclude you, that you might be zealous for them.'),
(4, 48, 4, 18, 'But it is good to be zealously affected always in a good thing, and not only when I am present with you.'),
(12, 48, 4, 18, 'But it is good to be zealously affected always in a good thing, and not only when I am present with you.'),
(3, 48, 4, 18, 'But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.'),
(8, 48, 4, 18, 'But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.'),
(9, 48, 4, 18, 'It is always an honourable thing to be courted in an honourable cause; always, and not only when I am with you, my children—'),
(6, 48, 4, 18, 'But [it is] right to be zealous at all times in what is right, and not only when I am present with you—'),
(14, 48, 4, 18, 'and it is good to be zealously regarded, in what is good, at all times, and not only in my being present with you;'),
(11, 48, 4, 18, 'And good to be zealous always in good, and not only in my being present with you.'),
(13, 48, 4, 18, 'But it is always good to be zealous in a good cause, and not only when I am present with you.'),
(10, 48, 4, 18, 'But it is always good to be zealous in a good cause, and not only when I am present with you.'),
(1, 48, 4, 18, 'Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.'),
(5, 48, 4, 18, 'But be imitators of what is good, always in a good way, and not only when I am present with you.'),
(7, 48, 4, 18, 'But be zealous for that which is good in a good thing always: and not only when I am present with you.'),
(4, 48, 4, 19, 'My little children, of whom I travail in birth again until Christ be formed in you,'),
(12, 48, 4, 19, 'My little children, of whom I travail in birth again, until Christ be formed in you,'),
(3, 48, 4, 19, 'My little children, of whom I am again in travail until Christ be formed in you—'),
(8, 48, 4, 19, 'My little children, of whom I am again in travail until Christ be formed in you,'),
(9, 48, 4, 19, 'you for whom I am again, as it were, undergoing the pains of childbirth, until Christ is fully formed within you.'),
(6, 48, 4, 19, 'my children, of whom I again travail in birth until Christ shall have been formed in you:'),
(14, 48, 4, 19, 'my little children, of whom again I travail in birth, till Christ may be formed in you,'),
(11, 48, 4, 19, 'My children, for whom I am again in travail until Christ be formed in you,'),
(13, 48, 4, 19, 'My little children, of whom I am again in travail until Christ is formed in you—');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 48, 4, 19, 'My children, of whom I am again in travail until Christ is formed in you—'),
(1, 48, 4, 19, 'My children, for whom I am again in the pains of childbirth until Christ is formed in you,'),
(5, 48, 4, 19, 'My little sons, I am giving birth to you again, until Christ is formed in you.'),
(7, 48, 4, 19, 'My little children, of whom I am in labour again, until Christ be formed in you.'),
(4, 48, 4, 20, 'I desire to be present with you now, and to change my voice; for I stand in doubt of you.'),
(12, 48, 4, 20, 'I desire to be present with you now, and to change my voice; for I stand in doubt of you.'),
(3, 48, 4, 20, 'but I could wish to be present with you now, and to change my tone; for I am perplexed about you.'),
(8, 48, 4, 20, 'yea, I could wish to be present with you now, and to change my voice; for I am perplexed about you.'),
(9, 48, 4, 20, 'Would that I were with you and could change my tone, for I am perplexed about you.'),
(6, 48, 4, 20, 'and I should wish to be present with you now, and change my voice, for I am perplexed as to you.'),
(14, 48, 4, 20, 'and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.'),
(11, 48, 4, 20, 'And I would be present with you now, and change my voice; for I am perplexed about you.'),
(13, 48, 4, 20, 'but I could wish to be present with you now, and to change my tone, for I am perplexed about you.'),
(10, 48, 4, 20, 'but I could wish to be present with you now, and to change my tone, for I am perplexed about you.'),
(1, 48, 4, 20, 'how I wish I could be with you now and change my tone, because I am perplexed about you.'),
(5, 48, 4, 20, 'And I would willingly be present with you, even now. But I would alter my voice: for I am ashamed of you.'),
(7, 48, 4, 20, 'And I would willingly be present with you now, and change my voice: because I am ashamed for you.'),
(4, 48, 4, 21, 'Tell me, you that desire to be under the law, do you not hear the law?'),
(12, 48, 4, 21, 'Tell me, ye that desire to be under the law, do ye not hear the law?'),
(3, 48, 4, 21, 'Tell me, ye that desire to be under the law, do ye not hear the law?'),
(8, 48, 4, 21, 'Tell me, ye that desire to be under the law, do ye not hear the law?'),
(9, 48, 4, 21, 'Tell me—you who want to continue to be subject to Law—will you not listen to the Law?'),
(6, 48, 4, 21, 'Tell me, ye who are desirous of being under law, do ye not listen to the law?'),
(14, 48, 4, 21, 'Tell me, ye who are willing to be under law, the law do ye not hear?'),
(11, 48, 4, 21, 'Tell me, those wishing to be under the law, do ye not hear the law?'),
(13, 48, 4, 21, 'Tell me, you that desire to be under the law, don’t you listen to the law?'),
(10, 48, 4, 21, 'Tell me, you that desire to be under the law, do you not listen to the law?'),
(1, 48, 4, 21, 'Tell me, you who want to be under the law, do you not understand what the law says?'),
(5, 48, 4, 21, 'Tell me, you who desire to be under the law, have you not read the law?'),
(7, 48, 4, 21, 'Tell me, you that desire to be under the law, have you not read the law?'),
(4, 48, 4, 22, 'For it is written, that Abraham had two sons, the one by a female slave, the other by a free woman.'),
(12, 48, 4, 22, 'For it is written, that Abraham had two sons; the one by a bond-maid, the other by a free-woman.'),
(3, 48, 4, 22, 'For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.'),
(8, 48, 4, 22, 'For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.'),
(9, 48, 4, 22, 'For it is written that Abraham had two sons, one by the slave-girl and one by the free woman.'),
(6, 48, 4, 22, 'For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.'),
(14, 48, 4, 22, 'for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,'),
(11, 48, 4, 22, 'For it has been written, that Abraham had two sons, one by the bondmaid, and one by the free.'),
(13, 48, 4, 22, 'For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.'),
(10, 48, 4, 22, 'For it is written that Abraham had two sons, one by the slave woman, and one by the free woman.'),
(1, 48, 4, 22, 'For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.'),
(5, 48, 4, 22, 'For it is written that Abraham had two sons: one by a servant woman, and one by a free woman.'),
(7, 48, 4, 22, 'For it is written that Abraham had two sons: the one by a bondwoman, and the other by a free woman.'),
(4, 48, 4, 23, 'But he who was of the female slave was born after the flesh; but he of the free woman was by promise.'),
(12, 48, 4, 23, 'But he who was of the bond-woman, was born according to the flesh; but he of the free-woman was by promise.'),
(3, 48, 4, 23, 'Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise.'),
(8, 48, 4, 23, 'Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise.'),
(9, 48, 4, 23, 'But we see that the child of the slave-girl was born in the common course of nature; but the child of the free woman in fulfilment of the promise.'),
(6, 48, 4, 23, 'But he [that was] of the maid servant was born according to flesh, and he [that was] of the free woman through the promise.'),
(14, 48, 4, 23, 'but he who is of the maid-servant, according to flesh hath been, and he who is of the free-woman, through the promise;'),
(11, 48, 4, 23, 'But he truly of the bondmaid was born according to the flesh; and he of the free through the promise.'),
(13, 48, 4, 23, 'However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.'),
(10, 48, 4, 23, 'However, the son by the slave woman was born according to the flesh, but the son by the free woman was born through promise.'),
(1, 48, 4, 23, 'His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.'),
(5, 48, 4, 23, 'And he who was of the servant was born according to the flesh. But he who was of the free woman was born by the promise.'),
(7, 48, 4, 23, 'But he who was of the bondwoman, was born according to the flesh: but he of the free woman, was by promise.'),
(4, 48, 4, 24, 'Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which engenders to bondage, which is Agar.'),
(12, 48, 4, 24, 'Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.'),
(3, 48, 4, 24, 'Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.'),
(8, 48, 4, 24, 'Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.'),
(9, 48, 4, 24, 'All this is allegorical; for the women represent two Covenants. One has its origin on Mount Sinai, and bears children destined for slavery.'),
(6, 48, 4, 24, 'Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.'),
(14, 48, 4, 24, 'which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;'),
(11, 48, 4, 24, 'Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar.'),
(13, 48, 4, 24, 'These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.'),
(10, 48, 4, 24, 'These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to slavery, which is Hagar.'),
(1, 48, 4, 24, 'These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.'),
(5, 48, 4, 24, 'These things are said through an allegory. For these represent the two testaments. Certainly the one, on Mount Sinai, gives birth unto servitude, which is Hagar.'),
(7, 48, 4, 24, 'Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar:'),
(4, 48, 4, 25, 'For this Agar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children.'),
(12, 48, 4, 25, 'For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.'),
(3, 48, 4, 25, 'Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children.'),
(8, 48, 4, 25, 'Now this Hagar is mount Sinai in Arabia, and answereth to the Jerusalem that now is: for she is in bondage with her children.'),
(9, 48, 4, 25, 'This is Hagar; for the name Hagar stands for Mount Sinai in Arabia, and corresponds to the present Jerusalem, which is in bondage together with her children.'),
(6, 48, 4, 25, 'For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [is] now, for she is in bondage with her children;'),
(14, 48, 4, 25, 'for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now is, and is in servitude with her children,'),
(11, 48, 4, 25, 'For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children.'),
(13, 48, 4, 25, 'For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.'),
(10, 48, 4, 25, 'For this Hagar is Mount Sinai in Arabia, and represents Jerusalem that exists now, for she is in slavery with her children.'),
(1, 48, 4, 25, 'Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.'),
(5, 48, 4, 25, 'For Sinai is a mountain in Arabia, which is related to the Jerusalem of the present time, and it serves with her sons.'),
(7, 48, 4, 25, 'For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children.'),
(4, 48, 4, 26, 'But Jerusalem which is above is free, which is the mother of us all.'),
(12, 48, 4, 26, 'But Jerusalem which is above is free, which is the mother of us all.'),
(3, 48, 4, 26, 'But the Jerusalem that is above is free, which is our mother.'),
(8, 48, 4, 26, 'But the Jerusalem that is above is free, which is our mother.'),
(9, 48, 4, 26, 'But the Jerusalem which is above is free, and *she* is *our* mother.'),
(6, 48, 4, 26, 'but the Jerusalem above is free, which is our mother.'),
(14, 48, 4, 26, 'and the Jerusalem above is the free-woman, which is mother of us all,'),
(11, 48, 4, 26, 'But Jerusalem above is free, which is mother of us all.'),
(13, 48, 4, 26, 'But the Jerusalem that is above is free, which is the mother of us all.'),
(10, 48, 4, 26, 'But the Jerusalem that is above is free, and she is our mother.'),
(1, 48, 4, 26, 'But the Jerusalem above is free, and she is our mother.'),
(5, 48, 4, 26, 'But that Jerusalem which is above is free; the same is our mother.'),
(7, 48, 4, 26, 'But that Jerusalem, which is above, is free: which is our mother.'),
(4, 48, 4, 27, 'For it is written, Rejoice, you barren that bore not; break forth and cry, you that travail not: for the desolate has many more children than she which has an husband.'),
(12, 48, 4, 27, 'For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath a husband.'),
(3, 48, 4, 27, 'For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband.'),
(8, 48, 4, 27, 'For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her which hath the husband.'),
(9, 48, 4, 27, 'For it is written, “Rejoice, thou barren woman that bearest not, break forth into a joyful cry, thou that dost not travail with child. For the desolate woman has many children—more indeed than she who has the husband.”'),
(6, 48, 4, 27, 'For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.'),
(14, 48, 4, 27, 'for it hath been written, ‘Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many are the children of the desolate—more than of her having the husband.’'),
(11, 48, 4, 27, 'For it has been written, Be cheered, O barren, bearing not; break out and cry, she travailing not: for many more the children of the desolate than she having a husband.'),
(13, 48, 4, 27, 'For it is written, “Rejoice, you barren who don’t bear. Break forth and shout, you that don’t travail. For more are the children of the desolate than of her who has a husband.”'),
(10, 48, 4, 27, 'For it is written, “Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband.”'),
(1, 48, 4, 27, 'For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”'),
(5, 48, 4, 27, 'For it was written: “Rejoice, O barren one, though you do not conceive. Burst forth and cry out, though you do not give birth. For many are the children of the desolate, even more than of her who has a husband.”'),
(7, 48, 4, 27, 'For it is written: Rejoice, thou barren, that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.'),
(4, 48, 4, 28, 'Now we, brothers, as Isaac was, are the children of promise.'),
(12, 48, 4, 28, 'Now we, brethren, as Isaac was, are the children of promise.'),
(3, 48, 4, 28, 'Now we, brethren, as Isaac was, are children of promise.'),
(8, 48, 4, 28, 'Now we, brethren, as Isaac was, are children of promise.'),
(9, 48, 4, 28, 'But you, brethren, like Isaac, are children born in fulfilment of a promise.'),
(6, 48, 4, 28, 'But ye, brethren, after the pattern of Isaac, are children of promise.'),
(14, 48, 4, 28, 'And we, brethren, as Isaac, are children of promise,'),
(11, 48, 4, 28, 'And we, brethren, as Isaac, are children of promise.'),
(13, 48, 4, 28, 'Now we, brothers, as Isaac was, are children of promise.'),
(10, 48, 4, 28, 'Now you, brothers, as Isaac was, are children of promise.'),
(1, 48, 4, 28, 'Now you, brothers, like Isaac, are children of promise.'),
(5, 48, 4, 28, 'Now we, brothers, like Isaac, are sons of the promise.'),
(7, 48, 4, 28, 'Now we, brethren, as Isaac was, are the children of promise.'),
(4, 48, 4, 29, 'But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.'),
(12, 48, 4, 29, 'But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now.'),
(3, 48, 4, 29, 'But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now.'),
(8, 48, 4, 29, 'But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.'),
(9, 48, 4, 29, 'Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now.'),
(6, 48, 4, 29, 'But as then he that was born according to flesh persecuted him [that was born] according to Spirit, so also [it is] now.'),
(14, 48, 4, 29, 'but as then he who was born according to the flesh did persecute him according to the spirit, so also now;'),
(11, 48, 4, 29, 'But as then he born according to the flesh drove out him according to the Spirit, so also now.'),
(13, 48, 4, 29, 'But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.'),
(10, 48, 4, 29, 'But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.'),
(1, 48, 4, 29, 'At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.'),
(5, 48, 4, 29, 'But just as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.'),
(7, 48, 4, 29, 'But as then he, that was born according to the flesh, persecuted him that was after the spirit; so also it is now.'),
(4, 48, 4, 30, 'Nevertheless what said the scripture? Cast out the female slave and her son: for the son of the female slave shall not be heir with the son of the free woman.'),
(12, 48, 4, 30, 'Nevertheless, what saith the scripture? Cast out the bond-woman and her son: for the son of the bond-woman shall not be heir with the son of the free-woman.'),
(3, 48, 4, 30, 'Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.'),
(8, 48, 4, 30, 'Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.'),
(9, 48, 4, 30, 'But what says the Scripture? “Send away the slave-girl and her son, for never shall the slave-girl’s son share the inheritance with the son of the free woman.”'),
(6, 48, 4, 30, 'But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.'),
(14, 48, 4, 30, 'but what saith the Writing? ‘Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;’'),
(11, 48, 4, 30, 'But what says the writing? Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free.'),
(13, 48, 4, 30, 'However what does the Scripture say? “Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman.”'),
(10, 48, 4, 30, 'However what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman will not inherit with the son”of the free woman.'),
(1, 48, 4, 30, 'But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”'),
(5, 48, 4, 30, 'And what does Scripture say? “Cast out the woman servant and her son. For the son of a servant women shall not be an heir with the son of a free woman.”'),
(7, 48, 4, 30, 'But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman.'),
(4, 48, 4, 31, 'So then, brothers, we are not children of the female slave, but of the free.'),
(12, 48, 4, 31, 'So then, brethren, we are not children of the bond-woman, but of the free.'),
(3, 48, 4, 31, 'Wherefore, brethren, we are not children of a handmaid, but of the freewoman.'),
(8, 48, 4, 31, 'Wherefore, brethren, we are not children of a handmaid, but of the freewoman.'),
(9, 48, 4, 31, 'Therefore, brethren, since we are not the children of a slave-girl, but of the free woman—'),
(6, 48, 4, 31, 'So then, brethren, we are not maid servant’s children, but [children] of the free woman.'),
(14, 48, 4, 31, 'then, brethren, we are not a maid-servant’s children, but the free-woman’s.'),
(11, 48, 4, 31, 'Therefore, brethren, we are not children of the bondmaid, but of the free.'),
(13, 48, 4, 31, 'So then, brothers, we are not children of a handmaid, but of the free woman.'),
(10, 48, 4, 31, 'So then, brothers, we are not children of the slave woman, but of the free woman.'),
(1, 48, 4, 31, 'Therefore, brothers, we are not children of the slave woman, but of the free woman.'),
(5, 48, 4, 31, 'And so, brothers, we are not the sons of the servant woman, but rather of the free woman. And this is the freedom with which Christ has set us free.'),
(7, 48, 4, 31, 'So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ has made us free.'),
(4, 48, 5, 1, 'Stand fast therefore in the liberty with which Christ has made us free, and be not entangled again with the yoke of bondage.'),
(12, 48, 5, 1, 'Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage.'),
(3, 48, 5, 1, 'For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.'),
(8, 48, 5, 1, 'With freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.'),
(9, 48, 5, 1, 'Christ having made us gloriously free—stand fast and do not again be hampered with the yoke of slavery.'),
(6, 48, 5, 1, 'Christ has set us free in freedom; stand fast therefore, and be not held again in a yoke of bondage.'),
(14, 48, 5, 1, 'In the freedom, then, with which Christ did make you free—stand ye, and be not held fast again by a yoke of servitude;'),
(11, 48, 5, 1, 'Therefore in the liberty which Christ has freed us, stand ye, and be not again held in the yoke of servitude.'),
(13, 48, 5, 1, 'Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.'),
(10, 48, 5, 1, 'Stand firm therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.'),
(1, 48, 5, 1, 'It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.'),
(5, 48, 5, 1, 'Stand firm, and do not be willing to be again held by the yoke of servitude.'),
(7, 48, 5, 1, 'Stand fast, and be not held again under the yoke of bondage.'),
(4, 48, 5, 2, 'Behold, I Paul say to you, that if you be circumcised, Christ shall profit you nothing.'),
(12, 48, 5, 2, 'Behold, I Paul say to you, that if ye be circumcised, Christ will profit you nothing.'),
(3, 48, 5, 2, 'Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.'),
(8, 48, 5, 2, 'Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.'),
(9, 48, 5, 2, 'Remember that it is I Paul who tell you that if you receive circumcision Christ will avail you nothing.'),
(6, 48, 5, 2, 'Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.'),
(14, 48, 5, 2, 'lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;'),
(11, 48, 5, 2, 'Behold, I Paul say to you, that if ye be circumcised, Christ shall profit you nothing.'),
(13, 48, 5, 2, 'Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing.'),
(10, 48, 5, 2, 'Listen, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing.'),
(1, 48, 5, 2, 'Take notice: I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.'),
(5, 48, 5, 2, 'Behold, I, Paul, say to you, that if you have been circumcised, Christ will be of no benefit to you.'),
(7, 48, 5, 2, 'Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing.'),
(4, 48, 5, 3, 'For I testify again to every man that is circumcised, that he is a debtor to do the whole law.'),
(12, 48, 5, 3, 'For I testify again to every man that is circumcised, that he is a debtor to do the whole law.'),
(3, 48, 5, 3, 'Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.'),
(8, 48, 5, 3, 'Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.'),
(9, 48, 5, 3, 'I once more protest to every man who receives circumcision that he is under obligation to obey the whole Law of Moses.'),
(6, 48, 5, 3, 'And I witness again to every man [who is] circumcised, that he is debtor to do the whole law.'),
(14, 48, 5, 3, 'and I testify again to every man circumcised, that he is a debtor to do the whole law;'),
(11, 48, 5, 3, 'And again to any man circumcised, I testify, that he is debtor to do the whole law.'),
(13, 48, 5, 3, 'Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.'),
(10, 48, 5, 3, 'Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.'),
(1, 48, 5, 3, 'Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.'),
(5, 48, 5, 3, 'For I again testify, about every man circumcising himself, that he is obligated to act according to the entire law.'),
(7, 48, 5, 3, 'And I testify again to every man circumcising himself, that he is a debtor to the whole law.'),
(4, 48, 5, 4, 'Christ is become of no effect to you, whoever of you are justified by the law; you are fallen from grace.'),
(12, 48, 5, 4, 'Christ is become of no effect to you, whoever of you are justified by the law; ye have fallen from grace.'),
(3, 48, 5, 4, 'Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.'),
(8, 48, 5, 4, 'Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.'),
(9, 48, 5, 4, 'Christ has become nothing to any of you who are seeking acceptance with God through the Law: you have fallen away from grace.'),
(6, 48, 5, 4, 'Ye are deprived of all profit from the Christ as separated [from him], as many as are justified by law; ye have fallen from grace.'),
(14, 48, 5, 4, 'ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;'),
(11, 48, 5, 4, 'Ye were neglected from Christ, whoever are justified in the law; ye have fallen from grace.'),
(13, 48, 5, 4, 'You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.'),
(10, 48, 5, 4, 'You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.'),
(1, 48, 5, 4, 'You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.'),
(5, 48, 5, 4, 'You are being emptied of Christ, you who are being justified by the law. You have fallen from grace.'),
(7, 48, 5, 4, 'You are made void of Christ, you who are justified in the law: you are fallen from grace.'),
(4, 48, 5, 5, 'For we through the Spirit wait for the hope of righteousness by faith.'),
(12, 48, 5, 5, 'For we through the Spirit wait for the hope of righteousness by faith.'),
(3, 48, 5, 5, 'For we through the Spirit by faith wait for the hope of righteousness.'),
(8, 48, 5, 5, 'For we through the Spirit by faith wait for the hope of righteousness.'),
(9, 48, 5, 5, '*We* have not, for through the Spirit we wait with longing hope for an acceptance with God which is to come through faith.'),
(6, 48, 5, 5, 'For we, by [the] Spirit, on the principle of faith, await the hope of righteousness.'),
(14, 48, 5, 5, 'for we by the Spirit, by faith, a hope of righteousness do wait for,'),
(11, 48, 5, 5, 'For we in spirit by faith expect the hope of justice.'),
(13, 48, 5, 5, 'For we, through the Spirit, by faith wait for the hope of righteousness.'),
(10, 48, 5, 5, 'For we, through the Spirit, by faith wait for the hope of righteousness.'),
(1, 48, 5, 5, 'But by faith we eagerly await through the Spirit the hope of righteousness.'),
(5, 48, 5, 5, 'For in spirit, by faith, we await the hope of justice.'),
(7, 48, 5, 5, 'For we in spirit, by faith, wait for the hope of justice.'),
(4, 48, 5, 6, 'For in Jesus Christ neither circumcision avails any thing, nor uncircumcision; but faith which works by love.'),
(12, 48, 5, 6, 'For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.'),
(3, 48, 5, 6, 'For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.'),
(8, 48, 5, 6, 'For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.'),
(9, 48, 5, 6, 'For in Christ Jesus neither circumcision nor uncircumcision is of any importance; but only faith working through love.'),
(6, 48, 5, 6, 'For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.'),
(14, 48, 5, 6, 'for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.'),
(11, 48, 5, 6, 'For in Christ Jesus neither circumcision has any power, nor uncircumcision; but faith being energetic through love.'),
(13, 48, 5, 6, 'For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.'),
(10, 48, 5, 6, 'For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.'),
(1, 48, 5, 6, 'For in Christ Jesus neither circumcision nor uncircumcision has any value. What matters is faith expressing itself through love.'),
(5, 48, 5, 6, 'For in Christ Jesus, neither circumcision nor uncircumcision prevails over anything, but only faith which works through charity.'),
(7, 48, 5, 6, 'For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but faith that worketh by charity.'),
(4, 48, 5, 7, 'You did run well; who did hinder you that you should not obey the truth?'),
(12, 48, 5, 7, 'Ye did run well, who hindered you that ye should not obey the truth?'),
(3, 48, 5, 7, 'Ye were running well; who hindered you that ye should not obey the truth?'),
(8, 48, 5, 7, 'Ye were running well; who did hinder you that ye should not obey the truth?'),
(9, 48, 5, 7, 'You were running the race nobly! Who has interfered and caused you to swerve from the truth?'),
(6, 48, 5, 7, 'Ye ran well; who has stopped you that ye should not obey the truth?'),
(14, 48, 5, 7, 'Ye were running well; who did hinder you—not to obey the truth?'),
(11, 48, 5, 7, 'Ye were running well; who hindered you not to obey the truth?'),
(13, 48, 5, 7, 'You were running well! Who interfered with you that you should not obey the truth?'),
(10, 48, 5, 7, 'You were running well. Who interfered with you that you should not obey the truth?'),
(1, 48, 5, 7, 'You were running so well. Who has obstructed you from obeying the truth?'),
(5, 48, 5, 7, 'You have run well. So what has impeded you, that you would not obey the truth?'),
(7, 48, 5, 7, 'You did run well, who hath hindered you, that you should not obey the truth?'),
(4, 48, 5, 8, 'This persuasion comes not of him that calls you.'),
(12, 48, 5, 8, 'This persuasion cometh not from him that calleth you.'),
(3, 48, 5, 8, 'This persuasion came not of him that calleth you.'),
(8, 48, 5, 8, 'This persuasion came not of him that calleth you.'),
(9, 48, 5, 8, 'No such teaching ever proceeded from Him who is calling you.'),
(6, 48, 5, 8, 'The persuasibleness [is] not of him that calls you.'),
(14, 48, 5, 8, 'the obedience is not of him who is calling you!'),
(11, 48, 5, 8, 'The confidence not from him calling you.'),
(13, 48, 5, 8, 'This persuasion is not from him who calls you.'),
(10, 48, 5, 8, 'This persuasion is not from him who calls you.'),
(1, 48, 5, 8, 'Such persuasion does not come from the One who calls you.'),
(5, 48, 5, 8, 'This kind of influence is not from him who is calling you.'),
(7, 48, 5, 8, 'This persuasion is not from him that calleth you.'),
(4, 48, 5, 9, 'A little leaven leavens the whole lump.'),
(12, 48, 5, 9, 'A little leaven leaveneth the whole lump.'),
(3, 48, 5, 9, 'A little leaven leaveneth the whole lump.'),
(8, 48, 5, 9, 'A little leaven leaveneth the whole lump.'),
(9, 48, 5, 9, 'A little yeast corrupts the whole of the dough.'),
(6, 48, 5, 9, 'A little leaven leavens the whole lump.'),
(14, 48, 5, 9, 'a little leaven the whole lump doth leaven;'),
(11, 48, 5, 9, 'A little leaven leavens the whole mixture.'),
(13, 48, 5, 9, 'A little yeast grows through the whole lump.'),
(10, 48, 5, 9, 'A little yeast grows through the whole lump.'),
(1, 48, 5, 9, 'A little leaven works through the whole batch of dough.'),
(5, 48, 5, 9, 'A little leaven corrupts the whole mass.'),
(7, 48, 5, 9, 'A little leaven corrupteth the whole lump.'),
(4, 48, 5, 10, 'I have confidence in you through the Lord, that you will be none otherwise minded: but he that troubles you shall bear his judgment, whoever he be.'),
(12, 48, 5, 10, 'I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.'),
(3, 48, 5, 10, 'I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.'),
(8, 48, 5, 10, 'I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.'),
(9, 48, 5, 10, 'For my part I have strong confidence in you in the Lord that you will adopt my view of the matter. But the man—be he who he may—who is troubling you, will have to bear the full weight of the judgement to be pronounced on him.'),
(6, 48, 5, 10, 'I have confidence as to you in [the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [of it], whosoever he may be.'),
(14, 48, 5, 10, 'I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.'),
(11, 48, 5, 10, 'I have trusted to you in the Lord, that ye will have nothing different in mind; and he troubling you shall bear judgment, whoever he be.'),
(13, 48, 5, 10, 'I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.'),
(10, 48, 5, 10, 'I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.'),
(1, 48, 5, 10, 'I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be.'),
(5, 48, 5, 10, 'I have confidence in you, in the Lord, that you will accept nothing of the kind. However, he who disturbs you shall bear the judgment, whomever he may be.'),
(7, 48, 5, 10, 'I have confidence in you in the Lord: that you will not be of another mind: but he that troubleth you, shall bear the judgment, whosoever he be.'),
(4, 48, 5, 11, 'And I, brothers, if I yet preach circumcision, why do I yet suffer persecution? then is the offense of the cross ceased.'),
(12, 48, 5, 11, 'And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then hath the offense of the cross ceased.'),
(3, 48, 5, 11, 'But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.'),
(8, 48, 5, 11, 'But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumblingblock of the cross been done away.'),
(9, 48, 5, 11, 'As for me, brethren, if I am still a preacher of circumcision, how is it that I am still suffering persecution? In that case the Cross has ceased to be a stumbling-block!'),
(6, 48, 5, 11, 'But I, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.'),
(14, 48, 5, 11, 'And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;'),
(11, 48, 5, 11, 'And I, brethren, if I yet proclaim circumcision, why am I. yet driven out? therefore the offence of the cross is left unemployed.'),
(13, 48, 5, 11, 'But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.'),
(10, 48, 5, 11, 'But I, brothers, if I still proclaim circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.'),
(1, 48, 5, 11, 'Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.'),
(5, 48, 5, 11, 'And as for me, brothers, if I still preach circumcision, why am I still suffering persecution? For then the scandal of the Cross would be made empty.'),
(7, 48, 5, 11, 'And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void.'),
(4, 48, 5, 12, 'I would they were even cut off which trouble you.'),
(12, 48, 5, 12, 'I would they were even cut off who trouble you.'),
(3, 48, 5, 12, 'I would that they that unsettle you would even go beyond circumcision.'),
(8, 48, 5, 12, 'I would that they which unsettle you would even cut themselves off.'),
(9, 48, 5, 12, 'Would to God that those who are unsettling your faith would even mutilate themselves.'),
(6, 48, 5, 12, 'I would that they would even cut themselves off who throw you into confusion.'),
(14, 48, 5, 12, 'O that even they would cut themselves off who are unsettling you!'),
(11, 48, 5, 12, 'I would also they shall be cut off who having risen up against you.'),
(13, 48, 5, 12, 'I wish that those who disturb you would cut themselves off.'),
(10, 48, 5, 12, 'I wish that those who disturb you would cut themselves off.'),
(1, 48, 5, 12, 'As for those who are agitating you, I wish they would proceed to emasculate themselves!'),
(5, 48, 5, 12, 'And I wish that those who disturb you would be torn away.'),
(7, 48, 5, 12, 'I would they were even cut off, who trouble you.'),
(4, 48, 5, 13, 'For, brothers, you have been called to liberty; only use not liberty for an occasion to the flesh, but by love serve one another.'),
(12, 48, 5, 13, 'For, brethren, ye have been called to liberty; only use not liberty for an occasion to the flesh, but by love serve one another.'),
(3, 48, 5, 13, 'For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.'),
(8, 48, 5, 13, 'For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.'),
(9, 48, 5, 13, 'You however, brethren, were called to freedom. Only do not turn your freedom into an excuse for giving way to your lower natures; but become bondservants to one another in a spirit of love.'),
(6, 48, 5, 13, 'For ye have been called to liberty, brethren; only [do] not [turn] liberty into an opportunity to the flesh, but by love serve one another.'),
(14, 48, 5, 13, 'For ye—to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,'),
(11, 48, 5, 13, 'For ye were called to liberty brethren; only not liberty for an occasion to the flesh, but through love serve ye one another.'),
(13, 48, 5, 13, 'For you, brothers, were called for freedom. Only don’t use your freedom for gain to the flesh, but through love be servants to one another.'),
(10, 48, 5, 13, 'For you, brothers, were called for freedom. Only do not use your freedom for gain to the flesh, but through love be servants to one another.'),
(1, 48, 5, 13, 'For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.'),
(5, 48, 5, 13, 'For you, brothers, have been called to liberty. Only you must not make liberty into an occasion for the flesh, but instead, serve one another through the charity of the Spirit.'),
(7, 48, 5, 13, 'For you, brethren, have been called unto liberty: only make not liberty an occasion to the flesh, but by charity of the spirit serve one another.'),
(4, 48, 5, 14, 'For all the law is fulfilled in one word, even in this; You shall love your neighbor as yourself.'),
(12, 48, 5, 14, 'For all the law is fulfilled in one word, even in this, Thou shalt love thy neighbor as thyself.'),
(3, 48, 5, 14, 'For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself.'),
(8, 48, 5, 14, 'For the whole law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.'),
(9, 48, 5, 14, 'For the entire Law has been obeyed when you have kept the single precept, which says, “You are to love your fellow man equally with yourself.”'),
(6, 48, 5, 14, 'For the whole law is fulfilled in one word, in Thou shalt love thy neighbour as thyself;'),
(14, 48, 5, 14, 'for all the law in one word is fulfilled—in this: ‘Thou shalt love thy neighbour as thyself;’'),
(11, 48, 5, 14, 'For all the law is completed in one word, in this; Thou shalt love thy neighbor as thyself.'),
(13, 48, 5, 14, 'For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.”'),
(10, 48, 5, 14, 'For the whole law is fulfilled in one word, in this: “You are to love your neighbor as yourself.”'),
(1, 48, 5, 14, 'The entire law is fulfilled in a single decree: “Love your neighbor as yourself.”'),
(5, 48, 5, 14, 'For the entire law is fulfilled by one word: “You shall love your neighbor as yourself.”'),
(7, 48, 5, 14, 'For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself.'),
(4, 48, 5, 15, 'But if you bite and devour one another, take heed that you be not consumed one of another.'),
(12, 48, 5, 15, 'But if ye bite and devour one another, take heed that ye be not consumed one by another.'),
(3, 48, 5, 15, 'But if ye bite and devour one another, take heed that ye be not consumed one of another.'),
(8, 48, 5, 15, 'But if ye bite and devour one another, take heed that ye be not consumed one of another.'),
(9, 48, 5, 15, 'But if you are perpetually snarling and snapping at one another, beware lest you are destroyed by one another.'),
(6, 48, 5, 15, 'but if ye bite and devour one another, see that ye are not consumed one of another.'),
(14, 48, 5, 15, 'and if one another ye do bite and devour, see—that ye may not by one another be consumed.'),
(11, 48, 5, 15, 'And if ye bite and devour one another, see ye that ye be not laid waste by one another.'),
(13, 48, 5, 15, 'But if you bite and devour one another, be careful that you don’t consume one another.'),
(10, 48, 5, 15, 'But if you bite and devour one another, be careful that you do not consume one another.'),
(1, 48, 5, 15, 'But if you keep on biting and devouring one another, watch out, or you will be consumed by one another.'),
(5, 48, 5, 15, 'But if you bite and devour one another, be careful that you are not consumed by one another!'),
(7, 48, 5, 15, 'But if you bite and devour one another; take heed you be not consumed one of another.'),
(4, 48, 5, 16, 'This I say then, Walk in the Spirit, and you shall not fulfill the lust of the flesh.'),
(12, 48, 5, 16, 'This I say then, Walk in the Spirit, and ye will not fulfill the lust of the flesh.'),
(3, 48, 5, 16, 'But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh.'),
(8, 48, 5, 16, 'But I say, Walk by the Spirit, and ye shall not fulfill the lust of the flesh.'),
(9, 48, 5, 16, 'This then is what I mean. Let your lives be guided by the Spirit, and then you will certainly not indulge the cravings of your lower natures.'),
(6, 48, 5, 16, 'But I say, Walk in [the] Spirit, and ye shall no way fulfil flesh’s lust.'),
(14, 48, 5, 16, 'And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete;'),
(11, 48, 5, 16, 'And I say, Walk in Spirit, and complete not the desire of the flesh.'),
(13, 48, 5, 16, 'But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh.'),
(10, 48, 5, 16, 'But I say, walk by the Spirit, and you will not carry out the desires of the flesh.'),
(1, 48, 5, 16, 'So I say, walk by the Spirit, and you will not gratify the desires of the flesh.'),
(5, 48, 5, 16, 'So then, I say: Walk in the spirit, and you will not fulfill the desires of the flesh.'),
(7, 48, 5, 16, 'I say then, walk in the spirit, and you shall not fulfil the lusts of the flesh.'),
(4, 48, 5, 17, 'For the flesh lusts against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that you cannot do the things that you would.'),
(12, 48, 5, 17, 'For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other; so that ye cannot do the things that ye would.'),
(3, 48, 5, 17, 'For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.'),
(8, 48, 5, 17, 'For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.'),
(9, 48, 5, 17, 'For the cravings of the lower nature are opposed to those of the Spirit, and the cravings of the Spirit are opposed to those of the lower nature; because these are antagonistic to each other, so that you cannot do everything to which you are inclined.'),
(6, 48, 5, 17, 'For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire;'),
(14, 48, 5, 17, 'for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will—these ye may not do;'),
(11, 48, 5, 17, 'For the flesh desires against the Spirit, and the Spirit against the flesh: and these are adverse to one another: that not the things ye would, these should ye do.'),
(13, 48, 5, 17, 'For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.'),
(10, 48, 5, 17, 'For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.'),
(1, 48, 5, 17, 'For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.'),
(5, 48, 5, 17, 'For the flesh desires against the spirit, and the spirit against the flesh. And since these are against one another, you may not do whatever you want.'),
(7, 48, 5, 17, 'For the flesh lusteth against the spirit: and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would.'),
(4, 48, 5, 18, 'But if you be led of the Spirit, you are not under the law.'),
(12, 48, 5, 18, 'But if ye are led by the Spirit, ye are not under the law.'),
(3, 48, 5, 18, 'But if ye are led by the Spirit, ye are not under the law.'),
(8, 48, 5, 18, 'But if ye are led by the Spirit, ye are not under the law.'),
(9, 48, 5, 18, 'But if the Spirit is leading you, you are not subject to Law.'),
(6, 48, 5, 18, 'but if ye are led by the Spirit, ye are not under law.'),
(14, 48, 5, 18, 'and if by the Spirit ye are led, ye are not under law.'),
(11, 48, 5, 18, 'And if ye are led by the Spirit, ye are not under the law.'),
(13, 48, 5, 18, 'But if you are led by the Spirit, you are not under the law.'),
(10, 48, 5, 18, 'But if you are led by the Spirit, you are not under the law.'),
(1, 48, 5, 18, 'But if you are led by the Spirit, you are not under the law.'),
(5, 48, 5, 18, 'But if you are led by the Spirit, you are not under the law.'),
(7, 48, 5, 18, 'But if you are led by the spirit, you are not under the law.'),
(4, 48, 5, 19, 'Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,'),
(12, 48, 5, 19, 'Now the works of the flesh are manifest, which are these, Adultery, fornication, uncleanness, lasciviousness,'),
(3, 48, 5, 19, 'Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,'),
(8, 48, 5, 19, 'Now the works of the flesh are manifest, which are these, fornication, uncleanness, lasciviousness,'),
(9, 48, 5, 19, 'Now you know full well the doings of our lower natures. Fornication, impurity, indecency, idol-worship, sorcery;'),
(6, 48, 5, 19, 'Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,'),
(14, 48, 5, 19, 'And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,'),
(11, 48, 5, 19, 'And the works of the flesh are manifest, which are; Adultery, fornication, uncleanness, licentiousness,'),
(13, 48, 5, 19, 'Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness,'),
(10, 48, 5, 19, 'Now the works of the flesh are obvious, which are: sexual immorality, uncleanness, lustfulness,'),
(1, 48, 5, 19, 'The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;'),
(5, 48, 5, 19, 'Now the works of the flesh are manifest; they are: fornication, lust, homosexuality, self-indulgence,'),
(7, 48, 5, 19, 'Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,'),
(4, 48, 5, 20, 'Idolatry, witchcraft, hatred, variance, jealousies, wrath, strife, seditions, heresies,'),
(12, 48, 5, 20, 'Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,'),
(3, 48, 5, 20, 'idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,'),
(8, 48, 5, 20, 'idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, heresies,'),
(9, 48, 5, 20, 'enmity, strife, jealousy, outbursts of passion, intrigues, dissensions, factions, envyings;'),
(6, 48, 5, 20, 'idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion,'),
(14, 48, 5, 20, 'idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,'),
(11, 48, 5, 20, 'Idolatry, charm, enmities, strifes, jealousies, wraths, intriguings, seditions, sects.'),
(13, 48, 5, 20, 'idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,'),
(10, 48, 5, 20, 'idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,'),
(1, 48, 5, 20, 'idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,'),
(5, 48, 5, 20, 'the serving of idols, drug use, hostility, contentiousness, jealousy, wrath, quarrels, dissensions, divisions,'),
(7, 48, 5, 20, 'Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,'),
(4, 48, 5, 21, 'Contentions, murders, drunkenness, revelings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.'),
(12, 48, 5, 21, 'Envyings, murders, drunkenness, revelings, and such like: of which I tell you before, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.'),
(3, 48, 5, 21, 'envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.'),
(8, 48, 5, 21, 'envyings, drunkenness, revellings, and such like: of the which I forewarn you, even as I did forewarn you, that they which practise such things shall not inherit the kingdom of God.'),
(9, 48, 5, 21, 'hard drinking, riotous feasting, and the like. And as to these I forewarn you, as I have already forewarned you, that those who are guilty of such things will have no share in the Kingdom of God.'),
(6, 48, 5, 21, 'envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God’s kingdom.'),
(14, 48, 5, 21, 'envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.'),
(11, 48, 5, 21, 'Envyings, slaughters, drunkenness, revelries, and the like: to these which I foretell you, as I have also said before, that they doing such shall not inherit the kingdom of God.'),
(13, 48, 5, 21, 'envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.'),
(10, 48, 5, 21, 'envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.'),
(1, 48, 5, 21, 'and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.'),
(5, 48, 5, 21, 'envy, murder, inebriation, carousing, and similar things. About these things, I continue to preach to you, as I have preached to you: that those who act in this way shall not obtain the kingdom of God.'),
(7, 48, 5, 21, 'Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.'),
(4, 48, 5, 22, 'But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith,'),
(12, 48, 5, 22, 'But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith,'),
(3, 48, 5, 22, 'But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,'),
(8, 48, 5, 22, 'But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,'),
(9, 48, 5, 22, 'The Spirit, on the other hand, brings a harvest of love, joy, peace; patience towards others, kindness, benevolence;'),
(6, 48, 5, 22, 'But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,'),
(14, 48, 5, 22, 'And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,'),
(11, 48, 5, 22, 'And the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith,'),
(13, 48, 5, 22, 'But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,'),
(10, 48, 5, 22, 'But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,'),
(1, 48, 5, 22, 'But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,'),
(5, 48, 5, 22, 'But the fruit of the Spirit is charity, joy, peace, patience, kindness, goodness, forbearance,'),
(7, 48, 5, 22, 'But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,'),
(4, 48, 5, 23, 'Meekness, temperance: against such there is no law.'),
(12, 48, 5, 23, 'Meekness, temperance: against such there is no law.'),
(3, 48, 5, 23, 'meekness, self-control; against such there is no law.'),
(8, 48, 5, 23, 'meekness, temperance: against such there is no law.'),
(9, 48, 5, 23, 'good faith, meekness, self-restraint.'),
(6, 48, 5, 23, 'meekness, self-control: against such things there is no law.'),
(14, 48, 5, 23, 'meekness, temperance: against such there is no law;'),
(11, 48, 5, 23, 'Meekness, temperance: against such is no law.'),
(13, 48, 5, 23, 'gentleness, and self-control. Against such things there is no law.'),
(10, 48, 5, 23, 'gentleness, and self-control. Against such things there is no law.'),
(1, 48, 5, 23, 'gentleness, and self-control. Against such things there is no law.'),
(5, 48, 5, 23, 'meekness, faith, modesty, abstinence, chastity. There is no law against such things.'),
(7, 48, 5, 23, 'Mildness, faith, modesty, continency, chastity. Against such there is no law.'),
(4, 48, 5, 24, 'And they that are Christ’s have crucified the flesh with the affections and lusts.'),
(12, 48, 5, 24, 'And they that are Christ’s have crucified the flesh, with the affections and lusts.'),
(3, 48, 5, 24, 'And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.'),
(8, 48, 5, 24, 'And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.'),
(9, 48, 5, 24, 'Against such things as these there is no law. Now those who belong to Christ Jesus have crucified their lower nature with its passions and appetites.'),
(6, 48, 5, 24, 'But they that [are] of the Christ have crucified the flesh with the passions and the lusts.'),
(14, 48, 5, 24, 'and those who are Christ’s, the flesh did crucify with the affections, and the desires;'),
(11, 48, 5, 24, 'And they of Christ have crucified the flesh with the passions and desires.'),
(13, 48, 5, 24, 'Those who belong to Christ have crucified the flesh with its passions and lusts.'),
(10, 48, 5, 24, 'Those who belong to Christ have crucified the flesh with its passions and lusts.'),
(1, 48, 5, 24, 'Those who belong to Christ Jesus have crucified the flesh with its passions and desires.'),
(5, 48, 5, 24, 'For those who are Christ’s have crucified their flesh, along with its vices and desires.'),
(7, 48, 5, 24, 'And they that are Christ’s, have crucified their flesh, with the vices and concupiscences.'),
(4, 48, 5, 25, 'If we live in the Spirit, let us also walk in the Spirit.'),
(12, 48, 5, 25, 'If we live in the Spirit, let us also walk in the Spirit.'),
(3, 48, 5, 25, 'If we live by the Spirit, by the Spirit let us also walk.'),
(8, 48, 5, 25, 'If we live by the Spirit, by the Spirit let us also walk.'),
(9, 48, 5, 25, 'If we are living by the Spirit’s power, let our conduct also be governed by the Spirit’s power.'),
(6, 48, 5, 25, 'If we live by the Spirit, let us walk also by the Spirit.'),
(14, 48, 5, 25, 'if we may live in the Spirit, in the Spirit also we may walk;'),
(11, 48, 5, 25, 'If we live in the Spirit, let us also walk in the Spirit.'),
(13, 48, 5, 25, 'If we live by the Spirit, let’s also walk by the Spirit.'),
(10, 48, 5, 25, 'If we live by the Spirit, let us also walk by the Spirit.'),
(1, 48, 5, 25, 'Since we live by the Spirit, let us walk in step with the Spirit.'),
(5, 48, 5, 25, 'If we live by the Spirit, we should also walk by the Spirit.'),
(7, 48, 5, 25, 'If we live in the Spirit, let us also walk in the Spirit.'),
(4, 48, 5, 26, 'Let us not be desirous of vain glory, provoking one another, envying one another.'),
(12, 48, 5, 26, 'Let us not be desirous of vain-glory, provoking one another, envying one another.'),
(3, 48, 5, 26, 'Let us not become vainglorious, provoking one another, envying one another.'),
(8, 48, 5, 26, 'Let us not be vainglorious, provoking one another, envying one another.'),
(9, 48, 5, 26, 'Let us not become vain-glorious, challenging one another, envying one another.'),
(6, 48, 5, 26, 'Let us not become vain-glorious, provoking one another, envying one another.'),
(14, 48, 5, 26, 'let us not become vain-glorious—one another provoking, one another envying!'),
(11, 48, 5, 26, 'Let us not be vainglorious, provoking one another, envying one another.'),
(13, 48, 5, 26, 'Let’s not become conceited, provoking one another, and envying one another.'),
(10, 48, 5, 26, 'Let us not become conceited, provoking one another, and envying one another.'),
(1, 48, 5, 26, 'Let us not become conceited, provoking and envying one another.'),
(5, 48, 5, 26, 'Let us not become desirous of empty glory, provoking one another, envying one another.'),
(7, 48, 5, 26, 'Let us not be made desirous of vain glory, provoking one another, envying on another.'),
(4, 48, 6, 1, 'Brothers, if a man be overtaken in a fault, you which are spiritual, restore such an one in the spirit of meekness; considering yourself, lest you also be tempted.'),
(12, 48, 6, 1, 'Brethren, if a man be overtaken in a fault, ye who are spiritual, restore such one in the spirit of meekness; considering thyself, lest thou also be tempted.'),
(3, 48, 6, 1, 'Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.'),
(8, 48, 6, 1, 'Brethren, even if a man be overtaken in any trespass, ye which are spiritual, restore such a one in a spirit of meekness; looking to thyself, lest thou also be tempted.'),
(9, 48, 6, 1, 'Brethren, if anybody be detected in any misconduct, you who are spiritual should restore such a one in a spirit of meekness. And let each of you keep watch over himself, lest he also fall into temptation.'),
(6, 48, 6, 1, 'Brethren, if even a man be taken in some fault, ye who are spiritual restore such a one in a spirit of meekness, considering thyself lest thou also be tempted.'),
(14, 48, 6, 1, 'Brethren, if a man also may be overtaken in any trespass, ye who are spiritual restore such a one in a spirit of meekness, considering thyself—lest thou also may be tempted;'),
(11, 48, 6, 1, 'Brethren, if a man be taken in any fault, ye the spiritual, restore such a one in the spirit of meekness; observing thyself narrowly, lest thou also be tempted.'),
(13, 48, 6, 1, 'Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren’t tempted.'),
(10, 48, 6, 1, 'Brothers, even if someone is caught in some wrongdoing, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also are not tempted.'),
(1, 48, 6, 1, 'Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.'),
(5, 48, 6, 1, 'And, brothers, if a man has been overtaken by any offense, you who are spiritual should instruct someone like this with a spirit of leniency, considering that you yourselves might also be tempted.'),
(7, 48, 6, 1, 'Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted.'),
(4, 48, 6, 2, 'Bear you one another’s burdens, and so fulfill the law of Christ.'),
(12, 48, 6, 2, 'Bear ye one another’s burdens, and so fulfill the law of Christ.'),
(3, 48, 6, 2, 'Bear ye one another’s burdens, and so fulfil the law of Christ.'),
(8, 48, 6, 2, 'Bear ye one another’s burdens, and so fulfill the law of Christ.'),
(9, 48, 6, 2, 'Always carry one another’s burdens, and so obey the whole of Christ’s Law.'),
(6, 48, 6, 2, 'Bear one another’s burdens, and thus fulfil the law of the Christ.'),
(14, 48, 6, 2, 'of one another the burdens bear ye, and so fill up the law of the Christ,'),
(11, 48, 6, 2, 'Bear one another’s burdens, and so fill up the law of Christ:'),
(13, 48, 6, 2, 'Bear one another’s burdens, and so fulfill the law of Christ.'),
(10, 48, 6, 2, 'Bear one another’s burdens, and so you will fulfill the law of Christ.'),
(1, 48, 6, 2, 'Carry one another’s burdens, and in this way you will fulfill the law of Christ.'),
(5, 48, 6, 2, 'Carry one another’s burdens, and so shall you fulfill the law of Christ.'),
(7, 48, 6, 2, 'Bear ye one another’s burdens; and so you shall fulfil the law of Christ.'),
(4, 48, 6, 3, 'For if a man think himself to be something, when he is nothing, he deceives himself.'),
(12, 48, 6, 3, 'For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.'),
(3, 48, 6, 3, 'For if a man thinketh himself to be something when he is nothing, he deceiveth himself.'),
(8, 48, 6, 3, 'For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.'),
(9, 48, 6, 3, 'For if there is any one who thinks himself to be somebody when he is nobody, he is deluding himself.'),
(6, 48, 6, 3, 'For if any man reputes himself to be something, being nothing, he deceives himself;'),
(14, 48, 6, 3, 'for if any one doth think himself to be something—being nothing—himself he doth deceive;'),
(11, 48, 6, 3, 'For if any think to be something, being nothing, he deceives himself.'),
(13, 48, 6, 3, 'For if a man thinks himself to be something when he is nothing, he deceives himself.'),
(10, 48, 6, 3, 'For if anyone thinks himself to be something when he is nothing, he deceives himself.'),
(1, 48, 6, 3, 'If anyone thinks he is something when he is nothing, he deceives himself.'),
(5, 48, 6, 3, 'For if anyone considers himself to be something, though he may be nothing, he deceives himself.'),
(7, 48, 6, 3, 'For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself.'),
(4, 48, 6, 4, 'But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.'),
(12, 48, 6, 4, 'But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.'),
(3, 48, 6, 4, 'But let each man prove his own work, and then shall he have his glorying in regard of himself alone, and not of his neighbor.'),
(8, 48, 6, 4, 'But let each man prove his own work, and then shall he have his glorying in regard of himself alone, and not of his neighbour.'),
(9, 48, 6, 4, 'But let every man scrutinize his own conduct, and then he will find out, not with reference to another but with reference to himself, what he has to boast of.'),
(6, 48, 6, 4, 'but let each prove his own work, and then he will have his boast in what belongs to himself alone, and not in what belongs to another.'),
(14, 48, 6, 4, 'and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,'),
(11, 48, 6, 4, 'And let each try his own work, and then in himself alone will he have boasting, and not in another.'),
(13, 48, 6, 4, 'But let each man test his own work, and then he will take pride in himself and not in his neighbor.'),
(10, 48, 6, 4, 'But let each one test his own work, and then he will take pride in himself and not in his neighbor.'),
(1, 48, 6, 4, 'Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else.'),
(5, 48, 6, 4, 'So let each one prove his own work. And in this way, he shall have glory in himself only, and not in another.'),
(7, 48, 6, 4, 'But let every one prove his own work, and so he shall have glory in himself only, and not in another.'),
(4, 48, 6, 5, 'For every man shall bear his own burden.'),
(12, 48, 6, 5, 'For every man shall bear his own burden.'),
(3, 48, 6, 5, 'For each man shall bear his own burden.'),
(8, 48, 6, 5, 'For each man shall bear his own burden.'),
(9, 48, 6, 5, 'For every man will have to carry his own load.'),
(6, 48, 6, 5, 'For each shall bear his own burden.'),
(14, 48, 6, 5, 'for each one his own burden shall bear.'),
(11, 48, 6, 5, 'For each shall bear his own load.'),
(13, 48, 6, 5, 'For each man will bear his own burden.'),
(10, 48, 6, 5, 'For every person will bear his own load.'),
(1, 48, 6, 5, 'For each one should carry his own load.'),
(5, 48, 6, 5, 'For each one shall carry his own burden.'),
(7, 48, 6, 5, 'For every one shall bear his own burden.'),
(4, 48, 6, 6, 'Let him that is taught in the word communicate to him that teaches in all good things.'),
(12, 48, 6, 6, 'Let him that is taught in the word communicate to him that teacheth in all good things.'),
(3, 48, 6, 6, 'But let him that is taught in the word communicate unto him that teacheth in all good things.'),
(8, 48, 6, 6, 'But let him that is taught in the word communicate unto him that teacheth in all good things.'),
(9, 48, 6, 6, 'But let those who receive instruction in Christian truth share with their instructors all temporal blessings.'),
(6, 48, 6, 6, 'Let him that is taught in the word communicate to him that teaches in all good things.'),
(14, 48, 6, 6, 'And let him who is instructed in the word share with him who is instructing—in all good things.'),
(11, 48, 6, 6, 'Let him being taught the word participate with him teaching in all good things.'),
(13, 48, 6, 6, 'But let him who is taught in the word share all good things with him who teaches.'),
(10, 48, 6, 6, 'But let him who is taught in the word share all good things with him who teaches.'),
(1, 48, 6, 6, 'Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.'),
(5, 48, 6, 6, 'And let him who is being taught the Word discuss it with him who is teaching it to him, in every good way.'),
(7, 48, 6, 6, 'And let him that is instructed in the word, communicate to him that instructeth him, in all good things.'),
(4, 48, 6, 7, 'Be not deceived; God is not mocked: for whatever a man sows, that shall he also reap.'),
(12, 48, 6, 7, 'Be not deceived; God is not mocked: for whatever a man soweth, that shall he also reap.'),
(3, 48, 6, 7, 'Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.'),
(8, 48, 6, 7, 'Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.'),
(9, 48, 6, 7, 'Do not deceive yourselves. God is not to be scoffed at. For whatever a man sows, that he will also reap.'),
(6, 48, 6, 7, 'Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap.'),
(14, 48, 6, 7, 'Be not led astray; God is not mocked; for what a man may sow—that also he shall reap,'),
(11, 48, 6, 7, 'Be not deceived; God is not mocked: for whatever a man should sow, that also shall he reap.'),
(13, 48, 6, 7, 'Don’t be deceived. God is not mocked, for whatever a man sows, that he will also reap.'),
(10, 48, 6, 7, 'Do not be deceived. God is not mocked, for whatever a person sows, that he will also reap.'),
(1, 48, 6, 7, 'Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.'),
(5, 48, 6, 7, 'Do not choose to wander astray. God is not to be ridiculed.'),
(7, 48, 6, 7, 'Be not deceived, God is not mocked.'),
(4, 48, 6, 8, 'For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life everlasting.'),
(12, 48, 6, 8, 'For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting.'),
(3, 48, 6, 8, 'For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life.'),
(8, 48, 6, 8, 'For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life.'),
(9, 48, 6, 8, 'He who sows in the field of his lower nature, will from that nature reap destruction; but he who sows to serve the Spirit will from the Spirit reap the Life of the Ages.'),
(6, 48, 6, 8, 'For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life:'),
(14, 48, 6, 8, 'because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;'),
(11, 48, 6, 8, 'For he sowing to his flesh of the flesh shall reap corruption; but he sowing to the Spirit, of the Spirit shall reap eternal life.'),
(13, 48, 6, 8, 'For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life.'),
(10, 48, 6, 8, 'For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap everlasting life.'),
(1, 48, 6, 8, 'The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.'),
(5, 48, 6, 8, 'For whatever a man will have sown, that also shall he reap. For whoever sows in his flesh, from the flesh he shall also reap corruption. But whoever sows in the Spirit, from the Spirit he shall reap eternal life.'),
(7, 48, 6, 8, 'For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting.'),
(4, 48, 6, 9, 'And let us not be weary in well doing: for in due season we shall reap, if we faint not.'),
(12, 48, 6, 9, 'And let us not be weary in well-doing: for in due season we shall reap, if we faint not.'),
(3, 48, 6, 9, 'And let us not be weary in well-doing: for in due season we shall reap, if we faint not.'),
(8, 48, 6, 9, 'And let us not be weary in well-doing: for in due season we shall reap, if we faint not.'),
(9, 48, 6, 9, 'Let us not abate our courage in doing what is right; for in due time we shall reap a reward, if we do not faint.'),
(6, 48, 6, 9, 'but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.'),
(14, 48, 6, 9, 'and in the doing good we may not be faint-hearted, for at the proper time we shall reap—not desponding;'),
(11, 48, 6, 9, 'And doing good let us not despond: for in proper time we shall reap, not being enervated.'),
(13, 48, 6, 9, 'Let us not be weary in doing good, for we will reap in due season, if we don’t give up.'),
(10, 48, 6, 9, 'Let us not be weary in doing good, for we will reap in due season, if we do not give up.'),
(1, 48, 6, 9, 'Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.'),
(5, 48, 6, 9, 'And so, let us not be deficient in doing good. For in due time, we shall reap without fail.'),
(7, 48, 6, 9, 'And in doing good, let us not fail. For in due time we shall reap, not failing.'),
(4, 48, 6, 10, 'As we have therefore opportunity, let us do good to all men, especially to them who are of the household of faith.'),
(12, 48, 6, 10, 'As we have therefore opportunity, let us do good to all men, especially to them who are of the household of faith.'),
(3, 48, 6, 10, 'So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.'),
(8, 48, 6, 10, 'So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.'),
(9, 48, 6, 10, 'So then, as we have opportunity, let us labour for the good of all, and especially of those who belong to the household of the faith.'),
(6, 48, 6, 10, 'So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith.'),
(14, 48, 6, 10, 'therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.'),
(11, 48, 6, 10, 'Wherefore then as we have time, let us work good to all, and chiefly to them of the household of faith.'),
(13, 48, 6, 10, 'So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith.'),
(10, 48, 6, 10, 'So then, as we have opportunity, let us do what is good toward all people, and especially toward those who are of the household of the faith.'),
(1, 48, 6, 10, 'Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.'),
(5, 48, 6, 10, 'Therefore, while we have time, we should do good works toward everyone, and most of all toward those who are of the household of the faith.'),
(7, 48, 6, 10, 'Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith.'),
(4, 48, 6, 11, 'You see how large a letter I have written to you with my own hand.'),
(12, 48, 6, 11, 'Ye see how large a letter I have written to you with my own hand.'),
(3, 48, 6, 11, 'See with how large letters I write unto you with mine own hand.'),
(8, 48, 6, 11, 'See with how large letters I have written unto you with mine own hand.'),
(9, 48, 6, 11, 'See in what large letters I am writing to you with my own hand.'),
(6, 48, 6, 11, 'See how long a letter I have written to you with my own hand.'),
(14, 48, 6, 11, 'Ye see in how large letters I have written to you with my own hand;'),
(11, 48, 6, 11, 'See ye how large letters I wrote to you with mine own hand.'),
(13, 48, 6, 11, 'See with what large letters I write to you with my own hand.'),
(10, 48, 6, 11, 'See with what large letters I write to you with my own hand.'),
(1, 48, 6, 11, 'See what large letters I am using to write to you with my own hand!'),
(5, 48, 6, 11, 'Consider what kind of letters I have written to you with my own hand.'),
(7, 48, 6, 11, 'See what a letter I have written to you with my own hand.'),
(4, 48, 6, 12, 'As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.'),
(12, 48, 6, 12, 'As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.'),
(3, 48, 6, 12, 'As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.'),
(8, 48, 6, 12, 'As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.'),
(9, 48, 6, 12, 'All who desire to display their zeal for external observances try to compel you to receive circumcision, but their real object is simply to escape being persecuted for the Cross of Christ.'),
(6, 48, 6, 12, 'As many as desire to have a fair appearance in [the] flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ.'),
(14, 48, 6, 12, 'as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised—only that for the cross of the Christ they may not be persecuted,'),
(11, 48, 6, 12, 'As many as: wish to have an agreeable demeanor in the flesh, they compel you to be circumcised; only lest they should be driven out for the cross of Christ.'),
(13, 48, 6, 12, 'As many as desire to look good in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.'),
(10, 48, 6, 12, 'As many as desire to make a good showing in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.'),
(1, 48, 6, 12, 'Those who want to make a good impression outwardly are trying to compel you to be circumcised. They only do this to avoid persecution for the cross of Christ.'),
(5, 48, 6, 12, 'For as many of you as they desire to please in the flesh, they compel to be circumcised, but only so that they might not suffer the persecution of the cross of Christ.'),
(7, 48, 6, 12, 'For as many as desire to please in the flesh, they constrain you to be circumcised, only that they may not suffer the persecution of the cross of Christ.'),
(4, 48, 6, 13, 'For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.'),
(12, 48, 6, 13, 'For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.'),
(3, 48, 6, 13, 'For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.'),
(8, 48, 6, 13, 'For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.'),
(9, 48, 6, 13, 'For these very men do not really keep the Law of Moses, but they would have you receive circumcision in order that they may glory in *your* bodies.'),
(6, 48, 6, 13, 'For neither do they that are circumcised themselves keep the law; but they wish you to be circumcised, that they may boast in your flesh.'),
(14, 48, 6, 13, 'for neither do those circumcised themselves keep the law, but they wish you to be circumcised, that in your flesh they may glory.'),
(11, 48, 6, 13, 'For neither they being circumcised themselves observe the law; but they wish you to be circumcised, that they might boast in your flesh.'),
(13, 48, 6, 13, 'For even they who receive circumcision don’t keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh.'),
(10, 48, 6, 13, 'For even they who receive circumcision do not keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh.'),
(1, 48, 6, 13, 'For the circumcised do not even keep the law themselves, yet they want you to be circumcised that they may boast in your flesh.'),
(5, 48, 6, 13, 'And yet, neither do they themselves, who are circumcised, keep the law. Instead, they want you to be circumcised, so that they may glory in your flesh.'),
(7, 48, 6, 13, 'For neither they themselves who are circumcised, keep the law; but they will have you to be circumcised, that they may glory in your flesh.'),
(4, 48, 6, 14, 'But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.'),
(12, 48, 6, 14, 'But may it never be that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.'),
(3, 48, 6, 14, 'But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.'),
(8, 48, 6, 14, 'But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.'),
(9, 48, 6, 14, 'But as for me, God forbid that I should glory in anything except the Cross of our Lord Jesus Christ, upon which the world is crucified to me, and I am crucified to the world.'),
(6, 48, 6, 14, 'But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom [the] world is crucified to me, and I to the world.'),
(14, 48, 6, 14, 'And for me, let it not be—to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world;'),
(11, 48, 6, 14, 'And it may not be to me to boast, except in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.'),
(13, 48, 6, 14, 'But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.'),
(10, 48, 6, 14, 'But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.'),
(1, 48, 6, 14, 'But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.'),
(5, 48, 6, 14, 'But far be it from me to glory, except in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.'),
(7, 48, 6, 14, 'But God forbid that I should glory, save in the cross of our Lord Jesus Christ; by whom the world is crucified to me, and I to the world.'),
(4, 48, 6, 15, 'For in Christ Jesus neither circumcision avails any thing, nor uncircumcision, but a new creature.'),
(12, 48, 6, 15, 'For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.'),
(3, 48, 6, 15, 'For neither is circumcision anything, nor uncircumcision, but a new creature.'),
(8, 48, 6, 15, 'For neither is circumcision anything, nor uncircumcision, but a new creature.'),
(9, 48, 6, 15, 'For neither circumcision nor uncircumcision is of any importance; but only a renewed nature.'),
(6, 48, 6, 15, 'For [in Christ Jesus] neither is circumcision anything, nor uncircumcision; but new creation.'),
(14, 48, 6, 15, 'for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;'),
(11, 48, 6, 15, 'For in Christ Jesus neither circumcision has any power, nor uncircumcision but a new creation.'),
(13, 48, 6, 15, 'For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.'),
(10, 48, 6, 15, 'For neither is circumcision anything, nor uncircumcision, but a new creation.'),
(1, 48, 6, 15, 'For neither circumcision nor uncircumcision means anything. What counts is a new creation.'),
(5, 48, 6, 15, 'For in Christ Jesus, neither circumcision nor uncircumcision prevails in any way, but instead there is a new creature.'),
(7, 48, 6, 15, 'For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.'),
(4, 48, 6, 16, 'And as many as walk according to this rule, peace be on them, and mercy, and on the Israel of God.'),
(12, 48, 6, 16, 'And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.'),
(3, 48, 6, 16, 'And as many as shall walk by this rule, peace be upon them, and mercy, and upon the Israel of God.'),
(8, 48, 6, 16, 'And as many as shall walk by this rule, peace be upon them, and mercy, and upon the Israel of God.'),
(9, 48, 6, 16, 'And all who shall regulate their lives by this principle—may peace and mercy be given to them—and to the true Israel of God.'),
(6, 48, 6, 16, 'And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God.'),
(14, 48, 6, 16, 'and as many as by this rule do walk—peace upon them, and kindness, and on the Israel of God!'),
(11, 48, 6, 16, 'And as many as walk by this model, place upon them, and mercy, and upon the Israel of God.'),
(13, 48, 6, 16, 'As many as walk by this rule, peace and mercy be on them, and on God’s Israel.'),
(10, 48, 6, 16, 'As many as walk by this rule, peace and mercy be on them, and on God’s Israel.'),
(1, 48, 6, 16, 'Peace and mercy to all who walk by this rule, even to the Israel of God.'),
(5, 48, 6, 16, 'And whoever follows this rule: may peace and mercy be upon them, and upon the Israel of God.'),
(7, 48, 6, 16, 'And whosoever shall follow this rule, peace on them, and mercy, and upon the Israel of God.'),
(4, 48, 6, 17, 'From now on let no man trouble me: for I bear in my body the marks of the Lord Jesus.'),
(12, 48, 6, 17, 'From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.'),
(3, 48, 6, 17, 'Henceforth let no man trouble me; for I bear branded on my body the marks of Jesus.'),
(8, 48, 6, 17, 'From henceforth let no man trouble me: for I bear branded on my body the marks of Jesus.'),
(9, 48, 6, 17, 'From this time onward let no one trouble me; for, as for me, I bear, branded on my body, the scars of Jesus as my Master.'),
(6, 48, 6, 17, 'For the rest let no one trouble me, for I bear in my body the brands of the Lord Jesus.'),
(14, 48, 6, 17, 'Henceforth, let no one give me trouble, for I the scars of the Lord Jesus in my body do bear.'),
(11, 48, 6, 17, 'For the rest let none cause me fatigues: for I bear the marks of the Lord Jesus Christ in my body.'),
(13, 48, 6, 17, 'From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.'),
(10, 48, 6, 17, 'From now on, let no one cause me any trouble, for I bear the marks of Jesus branded on my body.'),
(1, 48, 6, 17, 'From now on let no one cause me trouble, for I bear on my body the marks of Jesus.'),
(5, 48, 6, 17, 'Concerning other matters, let no one trouble me. For I carry the stigmata of the Lord Jesus in my body.'),
(7, 48, 6, 17, 'From henceforth let no man be troublesome to me; for I bear the marks of the Lord Jesus in my body.'),
(4, 48, 6, 18, 'Brothers, the grace of our Lord Jesus Christ be with your spirit. Amen.'),
(12, 48, 6, 18, 'Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.'),
(3, 48, 6, 18, 'The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.'),
(8, 48, 6, 18, 'The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.'),
(9, 48, 6, 18, 'May the grace of our Lord Jesus Christ be with your spirits, brethren. Amen.'),
(6, 48, 6, 18, 'The grace of our Lord Jesus Christ [be] with your spirit, brethren. Amen.'),
(14, 48, 6, 18, 'The grace of our Lord Jesus Christ is with your spirit, brethren! Amen.'),
(11, 48, 6, 18, 'The grace of our Lord Jesus Christ with your spirit, brethren. Amen.'),
(13, 48, 6, 18, 'The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.'),
(10, 48, 6, 18, 'The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.'),
(1, 48, 6, 18, 'The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.'),
(5, 48, 6, 18, 'May the grace of our Lord Jesus Christ be with your spirit, brothers. Amen.'),
(7, 48, 6, 18, 'The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.'),
(4, 49, 1, 1, 'Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:'),
(12, 49, 1, 1, 'Paul, an apostle of Jesus Christ by the will of God, to the saints who are at Ephesus, and to the faithful in Christ Jesus:'),
(3, 49, 1, 1, 'Paul, an apostle of Christ Jesus through the will of God, to the saints that are at Ephesus, and the faithful in Christ Jesus:'),
(8, 49, 1, 1, 'Paul, an apostle of Christ Jesus through the will of God, to the saints which are at Ephesus, and the faithful in Christ Jesus:'),
(9, 49, 1, 1, 'Paul, an Apostle of Christ Jesus by the will of God: To God’s people who are in Ephesus—believers in Christ Jesus.'),
(6, 49, 1, 1, 'Paul, apostle of Jesus Christ by God’s will, to the saints and faithful in Christ Jesus who are at Ephesus.'),
(14, 49, 1, 1, 'Paul, an apostle of Jesus Christ through the will of God, to the saints who are in Ephesus, and to the faithful in Christ Jesus:'),
(11, 49, 1, 1, 'Paul, sent of Jesus Christ by the will of God, to the holy ones being in Ephesus, and to the faithful in Christ Jesus:'),
(13, 49, 1, 1, 'Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus:'),
(10, 49, 1, 1, 'Paul, an apostle of Christ Jesus through the will of God, to the saints (in Ephesus) who are faithful in Christ Jesus:'),
(1, 49, 1, 1, 'Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus:'),
(5, 49, 1, 1, 'Paul, an Apostle of Jesus Christ through the will of God, to all the saints who are at Ephesus and to the faithful in Christ Jesus.'),
(7, 49, 1, 1, 'Paul, an apostle of Jesus Christ, by the will of God, to all the saints who are at Ephesus, and to the faithful in Christ Jesus.'),
(4, 49, 1, 2, 'Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.'),
(12, 49, 1, 2, 'Grace be to you, and peace from God our Father, and from the Lord Jesus Christ.'),
(3, 49, 1, 2, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(8, 49, 1, 2, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(9, 49, 1, 2, 'May grace and peace be granted to you from God our Father and the Lord Jesus Christ.'),
(6, 49, 1, 2, 'Grace to you and peace from God our Father, and [the] Lord Jesus Christ.'),
(14, 49, 1, 2, 'Grace to you, and peace from God our Father, and the Lord Jesus Christ!'),
(11, 49, 1, 2, 'Grace to you, and peace, from God our Father, and the Lord Jesus Christ,'),
(13, 49, 1, 2, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(10, 49, 1, 2, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(1, 49, 1, 2, 'Grace and peace to you from God our Father and the Lord Jesus Christ.'),
(5, 49, 1, 2, 'Grace and peace to you from God the Father, and from the Lord Jesus Christ.'),
(7, 49, 1, 2, 'Grace be to you, and peace from God the Father, and from the Lord Jesus Christ.'),
(4, 49, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ:'),
(12, 49, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:'),
(3, 49, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:'),
(8, 49, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:'),
(9, 49, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who has crowned us with every spiritual blessing in the heavenly realms in Christ;'),
(6, 49, 1, 3, 'Blessed [be] the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ;'),
(14, 49, 1, 3, 'Blessed is the God and Father of our Lord Jesus Christ, who did bless us in every spiritual blessing in the heavenly places in Christ,'),
(11, 49, 1, 3, 'Praised be God and the Father of our Lord Jesus Christ, he having praised us in every spiritual praise in heavenly things in Christ:'),
(13, 49, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ;'),
(10, 49, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ;'),
(1, 49, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.'),
(5, 49, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavens, in Christ,'),
(7, 49, 1, 3, 'Blessed by the God and Father of our Lord Jesus Christ, who hath blessed us with spiritual blessings in heavenly places, in Christ:'),
(4, 49, 1, 4, 'According as he has chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:'),
(12, 49, 1, 4, 'According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love:'),
(3, 49, 1, 4, 'even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:'),
(8, 49, 1, 4, 'even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:'),
(9, 49, 1, 4, 'even as, in His love, He chose us as His own in Christ before the creation of the world, that we might be holy and without blemish in His presence.'),
(6, 49, 1, 4, 'according as he has chosen us in him before [the] world’s foundation, that we should be holy and blameless before him in love;'),
(14, 49, 1, 4, 'according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love,'),
(11, 49, 1, 4, 'As he chose us in him before the foundation of the world, for us to be holy and blameless before him in love:'),
(13, 49, 1, 4, 'even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love;'),
(10, 49, 1, 4, 'even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love;'),
(1, 49, 1, 4, 'For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love'),
(5, 49, 1, 4, 'just as he chose us in him before the foundation of the world, so that we would be holy and immaculate in his sight, in charity.'),
(7, 49, 1, 4, 'As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.'),
(4, 49, 1, 5, 'Having predestinated us to the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,'),
(12, 49, 1, 5, 'Having predestinated us to the adoption of children to himself by Jesus Christ, according to the good pleasure of his will,'),
(3, 49, 1, 5, 'having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will,'),
(8, 49, 1, 5, 'having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will,'),
(9, 49, 1, 5, 'For He pre-destined us to be adopted by Himself as sons through Jesus Christ—such being His gracious will and pleasure—'),
(6, 49, 1, 5, 'having marked us out beforehand for adoption through Jesus Christ to himself, according to the good pleasure of his will,'),
(14, 49, 1, 5, 'having foreordained us to the adoption of sons through Jesus Christ to Himself, according to the good pleasure of His will,'),
(11, 49, 1, 5, 'Having determined us beforehand for adoption as a son by Jesus Christ to him, according to benevolence of his will,'),
(13, 49, 1, 5, 'having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire,'),
(10, 49, 1, 5, 'having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire,'),
(1, 49, 1, 5, 'He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will,'),
(5, 49, 1, 5, 'He has predestined us to adoption as sons, through Jesus Christ, in himself, according to the purpose of his will,'),
(7, 49, 1, 5, 'Who hath predestinated us unto the adoption of children through Jesus Christ unto himself: according to the purpose of his will:'),
(4, 49, 1, 6, 'To the praise of the glory of his grace, wherein he has made us accepted in the beloved.'),
(12, 49, 1, 6, 'To the praise of the glory of his grace, in which he hath made us accepted in the beloved:'),
(3, 49, 1, 6, 'to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:'),
(8, 49, 1, 6, 'to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:'),
(9, 49, 1, 6, 'to the praise of the splendour of His grace with which He has enriched us in the beloved One.'),
(6, 49, 1, 6, 'to [the] praise of [the] glory of his grace, wherein he has taken us into favour in the Beloved:'),
(14, 49, 1, 6, 'to the praise of the glory of His grace, in which He did make us accepted in the beloved,'),
(11, 49, 1, 6, 'To the praise of the glory of his grace, in which he rendered us acceptable in the beloved.'),
(13, 49, 1, 6, 'to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved,'),
(10, 49, 1, 6, 'to the praise of the glory of his grace, which he freely bestowed on us in the Beloved One,'),
(1, 49, 1, 6, 'to the praise of His glorious grace, which He has freely given us in the Beloved One.'),
(5, 49, 1, 6, 'for the praise of the glory of his grace, with which he has gifted us in his beloved Son.'),
(7, 49, 1, 6, 'Unto the praise of the glory of his grace, in which he hath graced us in his beloved son.'),
(4, 49, 1, 7, 'In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;'),
(12, 49, 1, 7, 'In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;'),
(3, 49, 1, 7, 'in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,'),
(8, 49, 1, 7, 'in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,'),
(9, 49, 1, 7, 'It is in Him, and through the shedding of His blood, that we have our deliverance—the forgiveness of our offences—so abundant was God’s grace,'),
(6, 49, 1, 7, 'in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;'),
(14, 49, 1, 7, 'in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,'),
(11, 49, 1, 7, 'In whom we have redemption by his blood, the letting go of faults, according to the riches of his grace;'),
(13, 49, 1, 7, 'in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,'),
(10, 49, 1, 7, 'in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,'),
(1, 49, 1, 7, 'In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace'),
(5, 49, 1, 7, 'In him, we have redemption through his blood: the remission of sins in accord with the riches of his grace,'),
(7, 49, 1, 7, 'In whom we have redemption through his blood, the remission of sins, according to the riches of his grace,'),
(4, 49, 1, 8, 'Wherein he has abounded toward us in all wisdom and prudence;'),
(12, 49, 1, 8, 'In which he hath abounded towards us in all wisdom and prudence;'),
(3, 49, 1, 8, 'which he made to abound toward us in all wisdom and prudence,'),
(8, 49, 1, 8, 'which he made to abound toward us in all wisdom and prudence,'),
(9, 49, 1, 8, 'the grace which He, the possessor of all wisdom and understanding, lavished upon us,'),
(6, 49, 1, 8, 'which he has caused to abound towards us in all wisdom and intelligence,'),
(14, 49, 1, 8, 'in which He did abound toward us in all wisdom and prudence,'),
(11, 49, 1, 8, 'In which he abounded to us in all wisdom and intelligence;'),
(13, 49, 1, 8, 'which he made to abound toward us in all wisdom and prudence,'),
(10, 49, 1, 8, 'which he made to abound toward us in all wisdom and prudence,'),
(1, 49, 1, 8, 'that He lavished on us with all wisdom and understanding.'),
(5, 49, 1, 8, 'which is superabundant in us, with all wisdom and prudence.'),
(7, 49, 1, 8, 'Which hath superabounded in us in all wisdom and prudence,'),
(4, 49, 1, 9, 'Having made known to us the mystery of his will, according to his good pleasure which he has purposed in himself:'),
(12, 49, 1, 9, 'Having made known to us the mystery of his will, according to his good pleasure which he hath purposed in himself:'),
(3, 49, 1, 9, 'making known unto us the mystery of his will, according to his good pleasure which he purposed in him'),
(8, 49, 1, 9, 'having made known unto us the mystery of his will, according to his good pleasure which he purposed in him'),
(9, 49, 1, 9, 'when He made known to us the secret of His will. And this is in harmony with God’s merciful purpose'),
(6, 49, 1, 9, 'having made known to us the mystery of his will, according to his good pleasure which he purposed in himself'),
(14, 49, 1, 9, 'having made known to us the secret of His will, according to His good pleasure, that He purposed in Himself,'),
(11, 49, 1, 9, 'Having made known to us the mystery of his will, according to his benevolence which he purposed in himself:'),
(13, 49, 1, 9, 'making known to us the mystery of his will, according to his good pleasure which he purposed in him'),
(10, 49, 1, 9, 'making known to us the mystery of his will, according to his good pleasure which he purposed in him'),
(1, 49, 1, 9, 'And He has made known to us the mystery of His will according to His good pleasure, which He purposed in Christ'),
(5, 49, 1, 9, 'So does he make known to us the mystery of his will, which he has set forth in Christ, in a manner well-pleasing to him,'),
(7, 49, 1, 9, 'That he might make known unto us the mystery of his will, according to his good pleasure, which he hath purposed in him,'),
(4, 49, 1, 10, 'That in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:'),
(12, 49, 1, 10, 'That in the dispensation of the fullness of times he might collect in one all things in Christ, both which are in heaven, and which are on earth; even in him:'),
(3, 49, 1, 10, 'unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say,'),
(8, 49, 1, 10, 'unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say,'),
(9, 49, 1, 10, 'for the government of the world when the times are ripe for it—the purpose which He has cherished in His own mind of restoring the whole creation to find its one Head in Christ; yes, things in Heaven and things on earth, to find their one Head in Him.'),
(6, 49, 1, 10, 'for [the] administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him,'),
(14, 49, 1, 10, 'in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth—in him;'),
(11, 49, 1, 10, 'For the arrangement of the completion of the times, to unite in a whole all things in Christ, both the things in the heavens, and the things upon earth; in him:'),
(13, 49, 1, 10, 'to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him;'),
(10, 49, 1, 10, 'to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him;'),
(1, 49, 1, 10, 'as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.'),
(5, 49, 1, 10, 'in the dispensation of the fullness of time, so as to renew in Christ everything that exists through him in heaven and on earth.'),
(7, 49, 1, 10, 'In the dispensation of the fulness of times, to re-establish all things in Christ, that are in heaven and on earth, in him.'),
(4, 49, 1, 11, 'In whom also we have obtained an inheritance, being predestinated according to the purpose of him who works all things after the counsel of his own will:'),
(12, 49, 1, 11, 'In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:'),
(3, 49, 1, 11, 'in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;'),
(8, 49, 1, 11, 'in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;'),
(9, 49, 1, 11, 'In Him we Jews have been made heirs, having been chosen beforehand in accordance with the intention of Him whose might carries out in everything the design of His own will,'),
(6, 49, 1, 11, 'in whom we have also obtained an inheritance, being marked out beforehand according to the purpose of him who works all things according to the counsel of his own will,'),
(14, 49, 1, 11, 'in whom also we did obtain an inheritance, being foreordained according to the purpose of Him who the all things is working according to the counsel of His will,'),
(11, 49, 1, 11, 'In whom also we were cast by lot, determined beforehand according to the purpose of him performing all things according to the counsel of his will:'),
(13, 49, 1, 11, 'in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will;'),
(10, 49, 1, 11, 'in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will;'),
(1, 49, 1, 11, 'In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,'),
(5, 49, 1, 11, 'In him, we too are called to our portion, having been predestined in accord with the plan of the One who accomplishes all things by the counsel of his will.'),
(7, 49, 1, 11, 'In whom we also are called by lot, being predestinated according to the purpose of him who worketh all things according to the counsel of his will.'),
(4, 49, 1, 12, 'That we should be to the praise of his glory, who first trusted in Christ.'),
(12, 49, 1, 12, 'That we should be to the praise of his glory, who first trusted in Christ.'),
(3, 49, 1, 12, 'to the end that we should be unto the praise of his glory, we who had before hoped in Christ:'),
(8, 49, 1, 12, 'to the end that we should be unto the praise of his glory, we who had before hoped in Christ:'),
(9, 49, 1, 12, 'so that we should be devoted to the extolling of His glorious attributes—we who were the first to fix our hopes on Christ.'),
(6, 49, 1, 12, 'that we should be to [the] praise of his glory who have pre-trusted in the Christ:'),
(14, 49, 1, 12, 'for our being to the praise of His glory, even those who did first hope in the Christ,'),
(11, 49, 1, 12, 'For us to be to the praise of his glory, who before hoped in Christ.'),
(13, 49, 1, 12, 'to the end that we should be to the praise of his glory, we who had before hoped in Christ:'),
(10, 49, 1, 12, 'to the end that we should be to the praise of his glory, we who had before hoped in Christ:'),
(1, 49, 1, 12, 'in order that we, who were the first to hope in Christ, would be for the praise of His glory.'),
(5, 49, 1, 12, 'So may we be, to the praise of his glory, we who have hoped beforehand in Christ.'),
(7, 49, 1, 12, 'That we may be unto the praise of his glory, we who before hoped Christ:'),
(4, 49, 1, 13, 'In whom you also trusted, after that you heard the word of truth, the gospel of your salvation: in whom also after that you believed, you were sealed with that holy Spirit of promise,'),
(12, 49, 1, 13, 'In whom ye also trusted, after ye heard the word of truth, the gospel of your salvation: in whom also after ye believed, ye were sealed with that holy Spirit of promise,'),
(3, 49, 1, 13, 'in whom ye also, having heard the word of the truth, the gospel of your salvation,—in whom, having also believed, ye were sealed with the Holy Spirit of promise,'),
(8, 49, 1, 13, 'in whom ye also, having heard the word of the truth, the gospel of your salvation,—in whom, having also believed, ye were sealed with the Holy Spirit of promise,'),
(9, 49, 1, 13, 'And in Him you Gentiles also, after listening to the Message of the truth, the Good News of your salvation—having believed in Him—were sealed with the promised Holy Spirit;'),
(6, 49, 1, 13, 'in whom ye also [have trusted], having heard the word of the truth, the glad tidings of your salvation; in whom also, having believed, ye have been sealed with the Holy Spirit of promise,'),
(14, 49, 1, 13, 'in whom ye also, having heard the word of the truth—the good news of your salvation—in whom also having believed, ye were sealed with the Holy Spirit of the promise,'),
(11, 49, 1, 13, 'In whom ye also, having heard the word of truth, the good news of your salvation: in whom also having believed, ye were sealed by the holy Spirit of solemn promise,'),
(13, 49, 1, 13, 'in whom you also, having heard the word of the truth, the Good News of your salvation—in whom, having also believed, you were sealed with the Holy Spirit of promise,'),
(10, 49, 1, 13, 'in whom you also, having heard the word of the truth, the Good News of your salvation,—in whom, having also believed, you were sealed with the Holy Spirit of promise,'),
(1, 49, 1, 13, 'And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,'),
(5, 49, 1, 13, 'In him, you also, after you heard and believed the Word of truth, which is the Gospel of your salvation, were sealed with the Holy Spirit of the Promise.'),
(7, 49, 1, 13, 'In whom you also, after you had heard the word of truth, (the gospel of your salvation;) in whom also believing, you were signed with the holy Spirit of promise,'),
(4, 49, 1, 14, 'Which is the earnest of our inheritance until the redemption of the purchased possession, to the praise of his glory.'),
(12, 49, 1, 14, 'Which is the earnest of our inheritance until the redemption of the purchased possession, to the praise of his glory.'),
(3, 49, 1, 14, 'which is an earnest of our inheritance, unto the redemption of God’s own possession, unto the praise of his glory.'),
(8, 49, 1, 14, 'which is an earnest of our inheritance, unto the redemption of God’s own possession, unto the praise of his glory.'),
(9, 49, 1, 14, 'that Spirit being a pledge and foretaste of our inheritance, in anticipation of its full redemption—the inheritance which He has purchased to be specially His for the extolling of His glory.'),
(6, 49, 1, 14, 'who is [the] earnest of our inheritance to the redemption of the acquired possession to [the] praise of his glory.'),
(14, 49, 1, 14, 'which is an earnest of our inheritance, to the redemption of the acquired possession, to the praise of His glory.'),
(11, 49, 1, 14, 'Which is the pledge of our inheritance for the redemption of the acquisition, to the praise of his glory.'),
(13, 49, 1, 14, 'who is a pledge of our inheritance, to the redemption of God’s own possession, to the praise of his glory.'),
(10, 49, 1, 14, 'who is a pledge of our inheritance, to the redemption of God’s own possession, to the praise of his glory.'),
(1, 49, 1, 14, 'who is the pledge of our inheritance until the redemption of those who are God’s possession, to the praise of His glory.'),
(5, 49, 1, 14, 'He is the pledge of our inheritance, unto the acquisition of redemption, to the praise of his glory.'),
(7, 49, 1, 14, 'Who is the pledge of our inheritance, unto the redemption of acquisition, unto the praise of his glory.'),
(4, 49, 1, 15, 'Why I also, after I heard of your faith in the Lord Jesus, and love to all the saints,'),
(12, 49, 1, 15, 'Wherefore I also, having heard of your faith in the Lord Jesus, and love to all the saints,'),
(3, 49, 1, 15, 'For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which ye show toward all the saints,'),
(8, 49, 1, 15, 'For this cause I also, having heard of the faith in the Lord Jesus which is among you, and which ye shew toward all the saints,'),
(9, 49, 1, 15, 'For this reason I too, having heard of the faith in the Lord Jesus which prevails among you, and of your love for all God’s people,'),
(6, 49, 1, 15, 'Wherefore I also, having heard of the faith in the Lord Jesus which [is] in you, and the love which [ye have] towards all the saints,'),
(14, 49, 1, 15, 'Because of this I also, having heard of your faith in the Lord Jesus, and the love to all the saints,'),
(11, 49, 1, 15, 'For this, I also, having heard the faith among you in the Lord Jesus, and love to all the holy,'),
(13, 49, 1, 15, 'For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints,'),
(10, 49, 1, 15, 'For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints,'),
(1, 49, 1, 15, 'For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints,'),
(5, 49, 1, 15, 'Because of this, and hearing of your faith that is in the Lord Jesus, and of your love toward all the saints,'),
(7, 49, 1, 15, 'Wherefore I also, hearing of your faith that is in the Lord Jesus, and of your love towards all the saints,'),
(4, 49, 1, 16, 'Cease not to give thanks for you, making mention of you in my prayers;');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(12, 49, 1, 16, 'Cease not to give thanks for you, making mention of you in my prayers;'),
(3, 49, 1, 16, 'cease not to give thanks for you, making mention of you in my prayers;'),
(8, 49, 1, 16, 'cease not to give thanks for you, making mention of you in my prayers;'),
(9, 49, 1, 16, 'offer never ceasing thanks on your behalf while I make mention of you in my prayers.'),
(6, 49, 1, 16, 'do not cease giving thanks for you, making mention [of you] at my prayers,'),
(14, 49, 1, 16, 'do not cease giving thanks for you, making mention of you in my prayers,'),
(11, 49, 1, 16, 'Cease not returning thanks for you, making remembrance of you in my prayers;'),
(13, 49, 1, 16, 'don’t cease to give thanks for you, making mention of you in my prayers,'),
(10, 49, 1, 16, 'do not cease to give thanks for you, making mention of you in my prayers,'),
(1, 49, 1, 16, 'I have not stopped giving thanks for you, remembering you in my prayers,'),
(5, 49, 1, 16, 'I have not ceased giving thanks for you, calling you to mind in my prayers,'),
(7, 49, 1, 16, 'Cease not to give thanks for you, making commemoration of you in my prayers,'),
(4, 49, 1, 17, 'That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of him:'),
(12, 49, 1, 17, 'That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of him:'),
(3, 49, 1, 17, 'that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him;'),
(8, 49, 1, 17, 'that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him;'),
(9, 49, 1, 17, 'For I always beseech the God of our Lord Jesus Christ—the Father most glorious—to give you a spirit of wisdom and penetration through an intimate knowledge of Him,'),
(6, 49, 1, 17, 'that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in the full knowledge of him,'),
(14, 49, 1, 17, 'that the God of our Lord Jesus Christ, the Father of the glory, may give to you a spirit of wisdom and revelation in the recognition of him,'),
(11, 49, 1, 17, 'That the God of our Lord Jesus Christ, the Father of glory, might give you the spirit of wisdom and revelation in his knowledge:'),
(13, 49, 1, 17, 'that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him;'),
(10, 49, 1, 17, 'that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him;'),
(1, 49, 1, 17, 'that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.'),
(5, 49, 1, 17, 'so that the God of our Lord Jesus Christ, the Father of glory, may give a spirit of wisdom and of revelation to you, in knowledge of him.'),
(7, 49, 1, 17, 'That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and of revelation, in the knowledge of him:'),
(4, 49, 1, 18, 'The eyes of your understanding being enlightened; that you may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,'),
(12, 49, 1, 18, 'The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,'),
(3, 49, 1, 18, 'having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,'),
(8, 49, 1, 18, 'having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,'),
(9, 49, 1, 18, 'the eyes of your understanding being enlightened so that you may know what is the hope which His call to you inspires, what the wealth of the glory of His inheritance in God’s people,'),
(6, 49, 1, 18, 'being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, [and] what the riches of the glory of his inheritance in the saints,'),
(14, 49, 1, 18, 'the eyes of your understanding being enlightened, for your knowing what is the hope of His calling, and what the riches of the glory of His inheritance in the saints,'),
(11, 49, 1, 18, 'The eyes of your understanding enlightened; for you to know what is the hope of his calling, and what the riches of the glory of his inheritance in the holy ones,'),
(13, 49, 1, 18, 'having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints,'),
(10, 49, 1, 18, 'having the eyes of your heart enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints,'),
(1, 49, 1, 18, 'I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,'),
(5, 49, 1, 18, 'May the eyes of your heart be illuminated, so that you may know what is the hope of his calling, and the wealth of the glory of his inheritance with the saints,'),
(7, 49, 1, 18, 'The eyes of your heart enlightened, that you may know what the hope is of the glory of his inheritance in the saints.'),
(4, 49, 1, 19, 'And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,'),
(12, 49, 1, 19, 'And what is the exceeding greatness of his power toward us who believe, according to the working of his mighty power,'),
(3, 49, 1, 19, 'and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might'),
(8, 49, 1, 19, 'and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might'),
(9, 49, 1, 19, 'and what the transcendent greatness of His power in us believers as seen in the working of His infinite might'),
(6, 49, 1, 19, 'and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength,'),
(14, 49, 1, 19, 'and what the exceeding greatness of His power to us who are believing, according to the working of the power of His might,'),
(11, 49, 1, 19, 'And what the surpassing greatness of his power to us believing, according to the action of the might of his strength,'),
(13, 49, 1, 19, 'and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might'),
(10, 49, 1, 19, 'and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might'),
(1, 49, 1, 19, 'and the surpassing greatness of His power to us who believe. These are in accordance with the working of His mighty strength,'),
(5, 49, 1, 19, 'and the preeminent magnitude of his virtue toward us, toward we who believe in accord with the work of his powerful virtue,'),
(7, 49, 1, 19, 'And what is the exceeding greatness of his power towards us, who believe according to the operation of the might of his power,'),
(4, 49, 1, 20, 'Which he worked in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,'),
(12, 49, 1, 20, 'Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,'),
(3, 49, 1, 20, 'which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,'),
(8, 49, 1, 20, 'which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,'),
(9, 49, 1, 20, 'when He displayed it in Christ by raising Him from the dead and seating Him at His own right hand in the heavenly realms,'),
(6, 49, 1, 20, '[in] which he wrought in the Christ [in] raising him from among [the] dead, and he set him down at his right hand in the heavenlies,'),
(14, 49, 1, 20, 'which He wrought in the Christ, having raised him out of the dead, and did set him at His right hand in the heavenly places,'),
(11, 49, 1, 20, 'Which he performed in Christ, having raised him from the dead, and he sat on his right hand in the heavenlies,'),
(13, 49, 1, 20, 'which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,'),
(10, 49, 1, 20, 'which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,'),
(1, 49, 1, 20, 'which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms,'),
(5, 49, 1, 20, 'which he wrought in Christ, raising him from the dead and establishing him at his right hand in the heavens,'),
(7, 49, 1, 20, 'Which he wrought in Christ, raising him up from the dead, and setting him on his right hand in the heavenly places.'),
(4, 49, 1, 21, 'Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:'),
(12, 49, 1, 21, 'Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:'),
(3, 49, 1, 21, 'far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come:'),
(8, 49, 1, 21, 'far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come:'),
(9, 49, 1, 21, 'high above all other government and authority and power and dominion, and every title of sovereignty used either in this Age or in the Age to come.'),
(6, 49, 1, 21, 'above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;'),
(14, 49, 1, 21, 'far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one;'),
(11, 49, 1, 21, 'Above every beginning, and authority, and power, and property, and every name named, not only in this life, but in that about to be:'),
(13, 49, 1, 21, 'far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come.'),
(10, 49, 1, 21, 'far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come.'),
(1, 49, 1, 21, 'far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.'),
(5, 49, 1, 21, 'above every principality and power and virtue and dominion, and above every name that is given, not only in this age, but even in the future age.'),
(7, 49, 1, 21, 'Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come.'),
(4, 49, 1, 22, 'And has put all things under his feet, and gave him to be the head over all things to the church,'),
(12, 49, 1, 22, 'And put all things under his feet, and gave him to be the head over all things to the church,'),
(3, 49, 1, 22, 'and he put all things in subjection under his feet, and gave him to be head over all things to the church,'),
(8, 49, 1, 22, 'and he put all things in subjection under his feet, and gave him to be head over all things to the church,'),
(9, 49, 1, 22, 'God has put all things under His feet, and has appointed Him universal and supreme Head of the Church, which is His Body,'),
(6, 49, 1, 22, 'and has put all things under his feet, and gave him [to be] head over all things to the assembly,'),
(14, 49, 1, 22, 'and all things He did put under his feet, and did give him—head over all things to the assembly,'),
(11, 49, 1, 22, 'And placed all things under his, feet, and gave him head over all things to the church,'),
(13, 49, 1, 22, 'He put all things in subjection under his feet, and gave him to be head over all things for the assembly,'),
(10, 49, 1, 22, 'He put all things under his feet, and gave him to be head over all things for the church,'),
(1, 49, 1, 22, 'And God put everything under His feet and made Him head over everything for the church,'),
(5, 49, 1, 22, 'And he has subjected all things under his feet, and he has made him the head over the entire Church,'),
(7, 49, 1, 22, 'And he hath subjected all things under his feet, and hath made him head over all the church,'),
(4, 49, 1, 23, 'Which is his body, the fullness of him that fills all in all.'),
(12, 49, 1, 23, 'Which is his body, the fullness of him that filleth all in all.'),
(3, 49, 1, 23, 'which is his body, the fulness of him that filleth all in all.'),
(8, 49, 1, 23, 'which is his body, the fulness of him that filleth all in all.'),
(9, 49, 1, 23, 'the completeness of Him who everywhere fills the universe with Himself.'),
(6, 49, 1, 23, 'which is his body, the fulness of him who fills all in all:'),
(14, 49, 1, 23, 'which is his body, the fulness of Him who is filling the all in all,'),
(11, 49, 1, 23, 'Which is his body, the completion of him completing all things in all.'),
(13, 49, 1, 23, 'which is his body, the fullness of him who fills all in all.'),
(10, 49, 1, 23, 'which is his body, the fullness of him who fills all in all.'),
(1, 49, 1, 23, 'which is His body, the fullness of Him who fills all in all.'),
(5, 49, 1, 23, 'which is his body and which is the fullness of him who accomplishes everything in everyone.'),
(7, 49, 1, 23, 'Which is his body, and the fulness of him who is filled all in all.'),
(4, 49, 2, 1, 'And you has he quickened, who were dead in trespasses and sins;'),
(12, 49, 2, 1, 'And you hath he revived, who were dead in trespasses and sins;'),
(3, 49, 2, 1, 'And you did he make alive, when ye were dead through your trespasses and sins,'),
(8, 49, 2, 1, 'And you did he quicken, when ye were dead through your trespasses and sins,'),
(9, 49, 2, 1, 'To you Gentiles also, who were dead through your offences and sins,'),
(6, 49, 2, 1, 'and you, being dead in your offences and sins—'),
(14, 49, 2, 1, 'Also you—being dead in the trespasses and the sins,'),
(11, 49, 2, 1, 'And ye being dead in faults and in sins;'),
(13, 49, 2, 1, 'You were made alive when you were dead in transgressions and sins,'),
(10, 49, 2, 1, 'You were made alive when you were dead in your transgressions and sins,'),
(1, 49, 2, 1, 'And you were dead in your trespasses and sins,'),
(5, 49, 2, 1, 'And you were once dead in your sins and offenses,'),
(7, 49, 2, 1, 'And you, when you were dead in your offences, and sins,'),
(4, 49, 2, 2, 'Wherein in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience:'),
(12, 49, 2, 2, 'In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:'),
(3, 49, 2, 2, 'wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience;'),
(8, 49, 2, 2, 'wherein aforetime ye walked according to the course of this world, according to the prince of the power of the air, of the spirit that now worketh in the sons of disobedience;'),
(9, 49, 2, 2, 'which were once habitual to you while you walked in the ways of this world and obeyed the Prince of the powers of the air, the spirits that are now at work in the hearts of the sons of disobedience—to you God has given Life.'),
(6, 49, 2, 2, 'in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience:'),
(14, 49, 2, 2, 'in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,'),
(11, 49, 2, 2, 'In which when ye walked according to the life of this world, according to the ruler of the power of the air, of the spirit now energetic in the sons of disobedience:'),
(13, 49, 2, 2, 'in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience;'),
(10, 49, 2, 2, 'in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience;'),
(1, 49, 2, 2, 'in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience.'),
(5, 49, 2, 2, 'in which you walked in times past, according to the age of this world, according to the prince of the power of this sky, the spirit who now works in the sons of distrust.'),
(7, 49, 2, 2, 'Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief:'),
(4, 49, 2, 3, 'Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.'),
(12, 49, 2, 3, 'Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.'),
(3, 49, 2, 3, 'among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:—'),
(8, 49, 2, 3, 'among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:—'),
(9, 49, 2, 3, 'Among them all of us also formerly passed our lives, governed by the inclinations of our lower natures, indulging the cravings of those natures and of our own thoughts, and were in our original state deserving of anger like all others.'),
(6, 49, 2, 3, 'among whom we also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:'),
(14, 49, 2, 3, 'among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath—as also the others,'),
(11, 49, 2, 3, 'Among whom also we then all occupied ourselves in the eager desire? of our flesh, doing the wills of the flesh and the thoughts; and were by nature children of wrath, as also the rest.'),
(13, 49, 2, 3, 'among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.'),
(10, 49, 2, 3, 'among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.'),
(1, 49, 2, 3, 'All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.'),
(5, 49, 2, 3, 'And we too were all conversant in these things, in times past, by the desires of our flesh, acting according to the will of the flesh and according to our own thoughts. And so we were, by nature, sons of wrath, even like the others.'),
(7, 49, 2, 3, 'In which also we all conversed in time past, in the desires of our flesh, fulfilling the will of the flesh and of our thoughts, and were by nature children of wrath, even as the rest:'),
(4, 49, 2, 4, 'But God, who is rich in mercy, for his great love with which he loved us,'),
(12, 49, 2, 4, 'But God, who is rich in mercy, for his great love with which he loved us,'),
(3, 49, 2, 4, 'but God, being rich in mercy, for his great love wherewith he loved us,'),
(8, 49, 2, 4, 'but God, being rich in mercy, for his great love wherewith he loved us,'),
(9, 49, 2, 4, 'But God, being rich in mercy, because of the intense love which He bestowed on us,'),
(6, 49, 2, 4, 'but God, being rich in mercy, because of his great love wherewith he loved us,'),
(14, 49, 2, 4, 'and God, being rich in kindness, because of His great love with which He loved us,'),
(11, 49, 2, 4, 'But God, being rich in mercy, by his much love which he loved us,'),
(13, 49, 2, 4, 'But God, being rich in mercy, for his great love with which he loved us,'),
(10, 49, 2, 4, 'But God, being rich in mercy, for his great love with which he loved us,'),
(1, 49, 2, 4, 'But because of His great love for us, God, who is rich in mercy,'),
(5, 49, 2, 4, 'Yet still, God, who is rich in mercy, for the sake of his exceedingly great charity with which he loved us,'),
(7, 49, 2, 4, 'But God, (who is rich in mercy,) for his exceeding charity wherewith he loved us,'),
(4, 49, 2, 5, 'Even when we were dead in sins, has quickened us together with Christ, (by grace you are saved;)'),
(12, 49, 2, 5, 'Even when we were dead in sins, hath made us alive together with Christ, (by grace ye are saved;)'),
(3, 49, 2, 5, 'even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved),'),
(8, 49, 2, 5, 'even when we were dead through our trespasses, quickened us together with Christ (by grace have ye been saved),'),
(9, 49, 2, 5, 'caused us, dead though we were through our offences, to live with Christ—it is by grace that you have been saved—'),
(6, 49, 2, 5, '(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)'),
(14, 49, 2, 5, 'even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,)'),
(11, 49, 2, 5, 'And we being dead in faults, he made alive together with Christ, (by grace are ye saved;)'),
(13, 49, 2, 5, 'even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),'),
(10, 49, 2, 5, 'even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),'),
(1, 49, 2, 5, 'made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved!'),
(5, 49, 2, 5, 'even when we were dead in our sins, has enlivened us together in Christ, by whose grace you have been saved.'),
(7, 49, 2, 5, 'Even when we were dead in sins, hath quickened us together in Christ, (by whose grace you are saved,)'),
(4, 49, 2, 6, 'And has raised us up together, and made us sit together in heavenly places in Christ Jesus:'),
(12, 49, 2, 6, 'And hath raised us up together, and made us sit together in heavenly places, in Christ Jesus:'),
(3, 49, 2, 6, 'and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:'),
(8, 49, 2, 6, 'and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:'),
(9, 49, 2, 6, 'raised us with Him from the dead, and enthroned us with Him in the heavenly realms as being in Christ Jesus,'),
(6, 49, 2, 6, 'and has raised [us] up together, and has made [us] sit down together in the heavenlies in Christ Jesus,'),
(14, 49, 2, 6, 'and did raise us up together, and did seat us together in the heavenly places in Christ Jesus,'),
(11, 49, 2, 6, 'And raised together, and seated together in heavenlies in Christ Jesus:'),
(13, 49, 2, 6, 'and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,'),
(10, 49, 2, 6, 'and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,'),
(1, 49, 2, 6, 'And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus,'),
(5, 49, 2, 6, 'And he has raised us up together, and he has caused us to sit down together in the heavens, in Christ Jesus,'),
(7, 49, 2, 6, 'And hath raised us up together, and hath made us sit together in the heavenly places, through Christ Jesus.'),
(4, 49, 2, 7, 'That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus.'),
(12, 49, 2, 7, 'That in the ages to come he might show the exceeding riches of his grace in his kindness towards us, through Christ Jesus.'),
(3, 49, 2, 7, 'that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus:'),
(8, 49, 2, 7, 'that in the ages to come he might shew the exceeding riches of his grace in kindness toward us in Christ Jesus:'),
(9, 49, 2, 7, 'in order that, by His goodness to us in Christ Jesus, He might display in the Ages to come the transcendent riches of His grace.'),
(6, 49, 2, 7, 'that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus.'),
(14, 49, 2, 7, 'that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus,'),
(11, 49, 2, 7, 'That he might show in times coming the surpassing riches of his grace in kindness to us in Christ Jesus.'),
(13, 49, 2, 7, 'that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;'),
(10, 49, 2, 7, 'that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;'),
(1, 49, 2, 7, 'in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus.'),
(5, 49, 2, 7, 'so that he may display, in the ages soon to arrive, the abundant wealth of his grace, by his goodness toward us in Christ Jesus.'),
(7, 49, 2, 7, 'That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus.'),
(4, 49, 2, 8, 'For by grace are you saved through faith; and that not of yourselves: it is the gift of God:'),
(12, 49, 2, 8, 'For by grace are ye saved, through faith; and that not of yourselves: it is the gift of God:'),
(3, 49, 2, 8, 'for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;'),
(8, 49, 2, 8, 'for by grace have ye been saved through faith; and that not of yourselves: it is the gift of God:'),
(9, 49, 2, 8, 'For it is by grace that you have been saved through faith; and that not of yourselves. It is God’s gift, and is not on the ground of merit—'),
(6, 49, 2, 8, 'For ye are saved by grace, through faith; and this not of yourselves; it is God’s gift:'),
(14, 49, 2, 8, 'for by grace ye are having been saved, through faith, and this not of you—of God the gift,'),
(11, 49, 2, 8, 'For by grace are ye saved through faith; and this not of you: the gift of God:'),
(13, 49, 2, 8, 'for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,'),
(10, 49, 2, 8, 'for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,'),
(1, 49, 2, 8, 'For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,'),
(5, 49, 2, 8, 'For by grace, you have been saved through faith. And this is not of yourselves, for it is a gift of God.'),
(7, 49, 2, 8, 'For by grace you are saved through faith, and that not of yourselves, for it is the gift of God;'),
(4, 49, 2, 9, 'Not of works, lest any man should boast.'),
(12, 49, 2, 9, 'Not by works, lest any man should boast.'),
(3, 49, 2, 9, 'not of works, that no man should glory.'),
(8, 49, 2, 9, 'not of works, that no man should glory.'),
(9, 49, 2, 9, 'so that it may be impossible for any one to boast.'),
(6, 49, 2, 9, 'not on the principle of works, that no one might boast.'),
(14, 49, 2, 9, 'not of works, that no one may boast;'),
(11, 49, 2, 9, 'Not of works, lest any one should boast.'),
(13, 49, 2, 9, 'not of works, that no one would boast.'),
(10, 49, 2, 9, 'not of works, that no one would boast.'),
(1, 49, 2, 9, 'not by works, so that no one can boast.'),
(5, 49, 2, 9, 'And this is not of works, so that no one may glory.'),
(7, 49, 2, 9, 'Not of works, that no man may glory.'),
(4, 49, 2, 10, 'For we are his workmanship, created in Christ Jesus to good works, which God has before ordained that we should walk in them.'),
(12, 49, 2, 10, 'For we are his workmanship, created in Christ Jesus to good works, which God hath before ordained that we should walk in them.'),
(3, 49, 2, 10, 'For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.'),
(8, 49, 2, 10, 'For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.'),
(9, 49, 2, 10, 'For we are God’s own handiwork, created in Christ Jesus for good works which He has pre-destined us to practise.'),
(6, 49, 2, 10, 'For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.'),
(14, 49, 2, 10, 'for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.'),
(11, 49, 2, 10, 'For we are his work, created in Christ Jesus to good works, which God prepared beforehand that we should walk in them.'),
(13, 49, 2, 10, 'For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.'),
(10, 49, 2, 10, 'For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.'),
(1, 49, 2, 10, 'For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.'),
(5, 49, 2, 10, 'For we are his handiwork, created in Christ Jesus for the good works which God has prepared and in which we should walk.'),
(7, 49, 2, 10, 'For we are his workmanship, created in Christ Jesus in good works, which God hath prepared that we should walk in them.'),
(4, 49, 2, 11, 'Why remember, that you being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;'),
(12, 49, 2, 11, 'Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;'),
(3, 49, 2, 11, 'Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;'),
(8, 49, 2, 11, 'Wherefore remember, that aforetime ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;'),
(9, 49, 2, 11, 'Therefore, do not forget that formerly you were Gentiles as to your bodily condition. You were called the Uncircumcision by those who style themselves the Circumcised—their circumcision being one which the knife has effected.'),
(6, 49, 2, 11, 'Wherefore remember that ye, once nations in [the] flesh, who [are] called uncircumcision by that called circumcision in [the] flesh done with the hand;'),
(14, 49, 2, 11, 'Wherefore, remember, that ye were once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,'),
(11, 49, 2, 11, 'Wherefore remember, that ye then the nations in the flesh, being reckoned Uncircumcision by the Circumcision in the flesh reckoned made by hands;'),
(13, 49, 2, 11, 'Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision,” (in the flesh, made by hands);'),
(10, 49, 2, 11, 'Therefore remember that once you, the non-Jews in the flesh, who are called “uncircumcision” by that which is called “circumcision,” (in the flesh, made by hands);'),
(1, 49, 2, 11, 'Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)—'),
(5, 49, 2, 11, 'Because of this, be mindful that, in times past, you were Gentiles in the flesh, and that you were called uncircumcised by those who are called circumcised in the flesh, something done by man,'),
(7, 49, 2, 11, 'For which cause be mindful that you, being heretofore Gentiles in the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands;'),
(4, 49, 2, 12, 'That at that time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:'),
(12, 49, 2, 12, 'That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:'),
(3, 49, 2, 12, 'that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.'),
(8, 49, 2, 12, 'that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.'),
(9, 49, 2, 12, 'At that time you were living apart from Christ, estranged from the Commonwealth of Israel, with no share by birth in the Covenants which are based on the Promises, and you had no hope and no God, in all the world.'),
(6, 49, 2, 12, 'that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world:'),
(14, 49, 2, 12, 'that ye were at that time apart from Christ, having been alienated from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;'),
(11, 49, 2, 12, 'That ye were in that time without Christ alienated from the citizenship of Israel, and foreigners from the covenants of solemn promise, having no hope, and without God in the world:'),
(13, 49, 2, 12, 'that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.'),
(10, 49, 2, 12, 'that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.'),
(1, 49, 2, 12, 'remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.'),
(5, 49, 2, 12, 'and that you were, in that time, without Christ, being foreign to the way of life of Israel, being visitors to the testament, having no hope of the promise, and being without God in this world.'),
(7, 49, 2, 12, 'That you were at that time without Christ, being aliens from the conversation of Israel, and strangers to the testament, having no hope of the promise, and without God in this world.'),
(4, 49, 2, 13, 'But now in Christ Jesus you who sometimes were far off are made near by the blood of Christ.'),
(12, 49, 2, 13, 'But now, in Christ Jesus, ye, who formerly were far off, are made nigh by the blood of Christ.'),
(3, 49, 2, 13, 'But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.'),
(8, 49, 2, 13, 'But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.'),
(9, 49, 2, 13, 'But now in Christ Jesus you who once were so far away have been brought near through the death of Christ.'),
(6, 49, 2, 13, 'but now in Christ Jesus ye who once were afar off are become nigh by the blood of the Christ.'),
(14, 49, 2, 13, 'and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ,'),
(11, 49, 2, 13, 'And now in Christ Jesus ye who then being far off have become near in the blood of Christ.'),
(13, 49, 2, 13, 'But now in Christ Jesus you who once were far off are made near in the blood of Christ.'),
(10, 49, 2, 13, 'But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.'),
(1, 49, 2, 13, 'But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.'),
(5, 49, 2, 13, 'But now, in Christ Jesus, you, who were in times past far away, have been brought near by the blood of Christ.'),
(7, 49, 2, 13, 'But now in Christ Jesus, you, who some time were afar off, are made nigh by the blood of Christ.'),
(4, 49, 2, 14, 'For he is our peace, who has made both one, and has broken down the middle wall of partition between us;'),
(12, 49, 2, 14, 'For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;'),
(3, 49, 2, 14, 'For he is our peace, who made both one, and brake down the middle wall of partition,'),
(8, 49, 2, 14, 'For he is our peace, who made both one, and brake down the middle wall of partition,'),
(9, 49, 2, 14, 'For He is our peace—He who has made Jews and Gentiles one, and in His own human nature has broken down the hostile dividing wall,'),
(6, 49, 2, 14, 'For he is our peace, who has made both one, and has broken down the middle wall of enclosure,'),
(14, 49, 2, 14, 'for he is our peace, who did make both one, and the middle wall of the enclosure did break down,'),
(11, 49, 2, 14, 'For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;'),
(13, 49, 2, 14, 'For he is our peace, who made both one, and broke down the middle wall of partition,'),
(10, 49, 2, 14, 'For he is our peace, who made both one, and broke down the middle wall of partition,'),
(1, 49, 2, 14, 'For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility'),
(5, 49, 2, 14, 'For he is our peace. He made the two into one, by dissolving the intermediate wall of separation, of opposition, by his flesh,'),
(7, 49, 2, 14, 'For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh:'),
(4, 49, 2, 15, 'Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of two one new man, so making peace;'),
(12, 49, 2, 15, 'Having abolished in his flesh the enmity, even the law of commandments contained in ordinances: to make in himself of two one new man, so making peace;'),
(3, 49, 2, 15, 'having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;'),
(8, 49, 2, 15, 'having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the twain one new man, so making peace;'),
(9, 49, 2, 15, 'by setting aside the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to form one new man,'),
(6, 49, 2, 15, 'having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;'),
(14, 49, 2, 15, 'the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,'),
(11, 49, 2, 15, 'The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace;'),
(13, 49, 2, 15, 'having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;'),
(10, 49, 2, 15, 'having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;'),
(1, 49, 2, 15, 'by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace'),
(5, 49, 2, 15, 'emptying the law of commandments by decree, so that he might join these two, in himself, into one new man, making peace'),
(7, 49, 2, 15, 'Making void the law of commandments contained in decrees; that he might make the two in himself into one new man, making peace;'),
(4, 49, 2, 16, 'And that he might reconcile both to God in one body by the cross, having slain the enmity thereby:'),
(12, 49, 2, 16, 'And that he might reconcile both to God in one body by the cross, having by it slain the enmity:'),
(3, 49, 2, 16, 'and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:'),
(8, 49, 2, 16, 'and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:'),
(9, 49, 2, 16, 'thus effecting peace, and to reconcile Jews and Gentiles in one body to God, by means of His cross—slaying by it their mutual enmity.'),
(6, 49, 2, 16, 'and might reconcile both in one body to God by the cross, having by it slain the enmity;'),
(14, 49, 2, 16, 'and might reconcile both in one body to God through the cross, having slain the enmity in it,'),
(11, 49, 2, 16, 'And that he might reconcile anew both in one body to God by the cross, having slain the enmity in it:'),
(13, 49, 2, 16, 'and might reconcile them both in one body to God through the cross, having killed the hostility thereby.'),
(10, 49, 2, 16, 'and might reconcile them both in one body to God through the cross, by which he put to death their enmity.'),
(1, 49, 2, 16, 'and reconciling both of them to God in one body through the cross, by which He put to death their hostility.'),
(5, 49, 2, 16, 'and reconciling both to God, in one body, through the cross, destroying this opposition in himself.'),
(7, 49, 2, 16, 'And might reconcile both to God in one body by the cross, killing the enmities in himself.'),
(4, 49, 2, 17, 'And came and preached peace to you which were afar off, and to them that were near.'),
(12, 49, 2, 17, 'And came and preached peace to you who were afar off, and to them that were nigh.'),
(3, 49, 2, 17, 'and he came and preached peace to you that were far off, and peace to them that were nigh:'),
(8, 49, 2, 17, 'and he came and preached peace to you that were far off, and peace to them that were nigh:'),
(9, 49, 2, 17, 'So He came and proclaimed good news of peace to you who were so far away, and peace to those who were near;'),
(6, 49, 2, 17, 'and, coming, he has preached the glad tidings of peace to you who [were] afar off, and [the glad tidings of] peace to those [who were] nigh.'),
(14, 49, 2, 17, 'and having come, he did proclaim good news—peace to you—the far-off and the nigh,'),
(11, 49, 2, 17, 'And having come, he announced good news, peace to you afar off, and to those near.'),
(13, 49, 2, 17, 'He came and preached peace to you who were far off and to those who were near.'),
(10, 49, 2, 17, 'He came and preached peace to you who were far off and peace to those who were near.'),
(1, 49, 2, 17, 'He came and preached peace to you who were far away and peace to those who were near.'),
(5, 49, 2, 17, 'And upon arriving, he evangelized peace to you who were far away, and peace to those who were near.'),
(7, 49, 2, 17, 'And coming, he preached peace to you that were afar off, and peace to them that were nigh.'),
(4, 49, 2, 18, 'For through him we both have access by one Spirit to the Father.'),
(12, 49, 2, 18, 'For through him we both have an access by one Spirit to the Father.'),
(3, 49, 2, 18, 'for through him we both have our access in one Spirit unto the Father.'),
(8, 49, 2, 18, 'for through him we both have our access in one Spirit unto the Father.'),
(9, 49, 2, 18, 'because it is through Him that Jews and Gentiles alike have access through one Spirit to the Father.'),
(6, 49, 2, 18, 'For through him we have both access by one Spirit to the Father.'),
(14, 49, 2, 18, 'because through him we have the access—we both—in one Spirit unto the Father.'),
(11, 49, 2, 18, 'For by him we both have access in one Spirit to the Father.'),
(13, 49, 2, 18, 'For through him we both have our access in one Spirit to the Father.'),
(10, 49, 2, 18, 'For through him we both have our access in one Spirit to the Father.'),
(1, 49, 2, 18, 'For through Him we both have access to the Father by one Spirit.'),
(5, 49, 2, 18, 'For by him, we both have access, in the one Spirit, to the Father.'),
(7, 49, 2, 18, 'For by him we have access both in one Spirit to the Father.'),
(4, 49, 2, 19, 'Now therefore you are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God;'),
(12, 49, 2, 19, 'Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God;'),
(3, 49, 2, 19, 'So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God,'),
(8, 49, 2, 19, 'So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God,'),
(9, 49, 2, 19, 'You are therefore no longer mere foreigners or persons excluded from civil rights. On the contrary you share citizenship with God’s people and are members of His family.'),
(6, 49, 2, 19, 'So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God,'),
(14, 49, 2, 19, 'Then, therefore, ye are no more strangers and foreigners, but fellow-citizens of the saints, and of the household of God,'),
(11, 49, 2, 19, 'Wherefore then are ye no more foreigners and sojourners, but fellow citizens of the holy, and the household of God;'),
(13, 49, 2, 19, 'So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and of the household of God,'),
(10, 49, 2, 19, 'So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and of the household of God,'),
(1, 49, 2, 19, 'Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household,'),
(5, 49, 2, 19, 'Now, therefore, you are no longer visitors and new arrivals. Instead, you are citizens among the saints in the household of God,'),
(7, 49, 2, 19, 'Now therefore you are no more strangers and foreigners; but you are fellow citizens with the saints, and the domestics of God,'),
(4, 49, 2, 20, 'And are built on the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;'),
(12, 49, 2, 20, 'And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone;'),
(3, 49, 2, 20, 'being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;'),
(8, 49, 2, 20, 'being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;'),
(9, 49, 2, 20, 'You are a building which has been reared on the foundation of the Apostles and Prophets, the cornerstone being Christ Jesus Himself,'),
(6, 49, 2, 20, 'being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone,'),
(14, 49, 2, 20, 'being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner -stone,'),
(11, 49, 2, 20, 'Built upon the foundation of the sent, and of the prophets, Jesus Christ himself being the corner stone;'),
(13, 49, 2, 20, 'being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;'),
(10, 49, 2, 20, 'being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;'),
(1, 49, 2, 20, 'built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.'),
(5, 49, 2, 20, 'having been built upon the foundation of the Apostles and of the Prophets, with Jesus Christ himself as the preeminent cornerstone.'),
(7, 49, 2, 20, 'Built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone:'),
(4, 49, 2, 21, 'In whom all the building fitly framed together grows to an holy temple in the Lord:'),
(12, 49, 2, 21, 'In whom all the building fitly framed together, groweth to a holy temple in the Lord:'),
(3, 49, 2, 21, 'in whom each several building, fitly framed together, groweth into a holy temple in the Lord;'),
(8, 49, 2, 21, 'in whom each several building, fitly framed together, groweth into a holy temple in the Lord;'),
(9, 49, 2, 21, 'in union with whom the whole fabric, fitted and closely joined together, is growing so as to form a holy sanctuary in the Lord;'),
(6, 49, 2, 21, 'in whom all [the] building fitted together increases to a holy temple in the Lord;'),
(14, 49, 2, 21, 'in whom all the building fitly framed together doth increase to an holy sanctuary in the Lord,'),
(11, 49, 2, 21, 'In whom all the building fitted together increases into a holy temple in the Lord:'),
(13, 49, 2, 21, 'in whom the whole building, fitted together, grows into a holy temple in the Lord;'),
(10, 49, 2, 21, 'in whom the whole building, fitted together, grows into a holy temple in the Lord;'),
(1, 49, 2, 21, 'In Him the whole building is fitted together and grows into a holy temple in the Lord.'),
(5, 49, 2, 21, 'In him, all that has been built is framed together, rising up into a holy temple in the Lord.'),
(7, 49, 2, 21, 'In whom all the building, being framed together, groweth up into an holy temple in the Lord.'),
(4, 49, 2, 22, 'In whom you also are built together for an habitation of God through the Spirit.'),
(12, 49, 2, 22, 'In whom ye also are built together, for a habitation of God through the Spirit.'),
(3, 49, 2, 22, 'in whom ye also are builded together for a habitation of God in the Spirit.'),
(8, 49, 2, 22, 'in whom ye also are builded together for a habitation of God in the Spirit.'),
(9, 49, 2, 22, 'in whom you also are being built up together to become a fixed abode for God through the Spirit.'),
(6, 49, 2, 22, 'in whom ye also are built together for a habitation of God in [the] Spirit.'),
(14, 49, 2, 22, 'in whom also ye are builded together, for a habitation of God in the Spirit.'),
(11, 49, 2, 22, 'In whom also ye are builded together for the dwelling of God in the Spirit.'),
(13, 49, 2, 22, 'in whom you also are built together for a habitation of God in the Spirit.'),
(10, 49, 2, 22, 'in whom you also are built together for a habitation of God in the Spirit.'),
(1, 49, 2, 22, 'And in Him you too are being built together into a dwelling place for God in His Spirit.'),
(5, 49, 2, 22, 'In him, you also have been built together into a habitation of God in the Spirit.'),
(7, 49, 2, 22, 'In whom you also are built together into an habitation of God in the Spirit.'),
(4, 49, 3, 1, 'For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,'),
(12, 49, 3, 1, 'For this cause, I Paul, the prisoner of Jesus Christ for you Gentiles,'),
(3, 49, 3, 1, 'For this cause I Paul, the prisoner of Christ Jesus in behalf of you Gentiles,—'),
(8, 49, 3, 1, 'For this cause I Paul, the prisoner of Christ Jesus in behalf of you Gentiles,—'),
(9, 49, 3, 1, 'For this reason I Paul, the prisoner of Christ Jesus on behalf of you Gentiles—'),
(6, 49, 3, 1, 'For this reason I Paul, prisoner of the Christ Jesus for you nations,'),
(14, 49, 3, 1, 'For this cause, I Paul, the prisoner of Christ Jesus for you the nations,'),
(11, 49, 3, 1, 'For this, I Paul, the imprisoned of Christ Jesus for you the nations,'),
(13, 49, 3, 1, 'For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles,'),
(10, 49, 3, 1, 'For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you the non-Jews,'),
(1, 49, 3, 1, 'For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles...'),
(5, 49, 3, 1, 'By reason of this grace, I, Paul, am a prisoner of Jesus Christ, for the sake of you Gentiles.'),
(7, 49, 3, 1, 'For this cause, I Paul, the prisoner of Jesus Christ, for you Gentiles;'),
(4, 49, 3, 2, 'If you have heard of the dispensation of the grace of God which is given me to you-ward:'),
(12, 49, 3, 2, 'If ye have heard of the dispensation of the grace of God which is given me on your account.'),
(3, 49, 3, 2, 'if so be that ye have heard of the dispensation of that grace of God which was given me to you-ward;'),
(8, 49, 3, 2, 'if so be that ye have heard of the dispensation of that grace of God which was given me to you-ward;'),
(9, 49, 3, 2, 'if, that is, you have heard of the work which God has graciously entrusted to me for your benefit,'),
(6, 49, 3, 2, '(if indeed ye have heard of the administration of the grace of God which has been given to me towards you,'),
(14, 49, 3, 2, 'if, indeed, ye did hear of the dispensation of the grace of God that was given to me in regard to you,'),
(11, 49, 3, 2, 'If ye have heard of the distribution of the grace of God given to me for you:'),
(13, 49, 3, 2, 'if it is so that you have heard of the administration of that grace of God which was given me toward you;'),
(10, 49, 3, 2, 'if it is so that you have heard of the administration of that grace of God which was given me toward you;'),
(1, 49, 3, 2, 'Surely you have heard about the stewardship of God’s grace that was given to me for you,'),
(5, 49, 3, 2, 'Now certainly, you have heard of the dispensation of the grace of God, which has been given to me among you:'),
(7, 49, 3, 2, 'If yet you have heard of the dispensation of the grace of God which is given me towards you:'),
(4, 49, 3, 3, 'How that by revelation he made known to me the mystery; (as I wrote before in few words,'),
(12, 49, 3, 3, 'That by revelation he made known to me the mystery, as I wrote before in few words;'),
(3, 49, 3, 3, 'how that by revelation was made known unto me the mystery, as I wrote before in few words,'),
(8, 49, 3, 3, 'how that by revelation was made known unto me the mystery, as I wrote afore in few words,'),
(9, 49, 3, 3, 'and that by a revelation the truth hitherto kept secret was made known to me as I have already briefly explained it to you.'),
(6, 49, 3, 3, 'that by revelation the mystery has been made known to me, (according as I have written before briefly,'),
(14, 49, 3, 3, 'that by revelation He made known to me the secret, according as I wrote before in few words—'),
(11, 49, 3, 3, 'That by revelation he made Known to me the mystery; (as I before wrote briefly,'),
(13, 49, 3, 3, 'how that by revelation the mystery was made known to me, as I wrote before in few words,'),
(10, 49, 3, 3, 'how that by revelation the mystery was made known to me, as I wrote before in few words,'),
(1, 49, 3, 3, 'that is, the mystery made known to me by revelation, as I have already written briefly.'),
(5, 49, 3, 3, 'that, by means of revelation, the mystery was made known to me, just as I have written above in a few words.'),
(7, 49, 3, 3, 'How that, according to revelation, the mystery has been made known to me, as I have written above in a few words;'),
(4, 49, 3, 4, 'Whereby, when you read, you may understand my knowledge in the mystery of Christ)'),
(12, 49, 3, 4, 'By which when ye read, ye may understand my knowledge in the mystery of Christ,'),
(3, 49, 3, 4, 'whereby, when ye read, ye can perceive my understanding in the mystery of Christ;'),
(8, 49, 3, 4, 'whereby, when ye read, ye can perceive my understanding in the mystery of Christ;'),
(9, 49, 3, 4, 'By means of that explanation, as you read it, you can judge of my insight into the truth of Christ'),
(6, 49, 3, 4, 'by which, in reading it, ye can understand my intelligence in the mystery of the Christ,)'),
(14, 49, 3, 4, 'in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ,'),
(11, 49, 3, 4, 'By which ye, reading, can perceive My understanding in the mystery of Christ,)'),
(13, 49, 3, 4, 'by which, when you read, you can perceive my understanding in the mystery of Christ;'),
(10, 49, 3, 4, 'by which, when you read, you can perceive my understanding in the mystery of Christ;'),
(1, 49, 3, 4, 'In reading this, then, you will be able to understand my insight into the mystery of Christ,'),
(5, 49, 3, 4, 'Yet, by reading this closely, you might be able to understand my prudence in the mystery of Christ.'),
(7, 49, 3, 4, 'As you reading, may understand my knowledge in the mystery of Christ,'),
(4, 49, 3, 5, 'Which in other ages was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit;'),
(12, 49, 3, 5, 'Which in other ages was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit;'),
(3, 49, 3, 5, 'which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;'),
(8, 49, 3, 5, 'which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;'),
(9, 49, 3, 5, 'which in earlier ages was not made known to the human race, as it has now been revealed to His holy Apostles and Prophets through the Spirit—'),
(6, 49, 3, 5, 'which in other generations has not been made known to the sons of men, as it has now been revealed to his holy apostles and prophets in [the power of the] Spirit,'),
(14, 49, 3, 5, 'which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit—'),
(11, 49, 3, 5, 'Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit:'),
(13, 49, 3, 5, 'which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit;'),
(10, 49, 3, 5, 'which in other generations was not made known to people, as it has now been revealed to his holy apostles and prophets in the Spirit;'),
(1, 49, 3, 5, 'which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.'),
(5, 49, 3, 5, 'In other generations, this was unknown to the sons of men, even as it has now been revealed to his holy Apostles and Prophets in the Spirit,'),
(7, 49, 3, 5, 'Which in other generations was not known to the sons of men, as it is now revealed to his holy apostles and prophets in the Spirit:'),
(4, 49, 3, 6, 'That the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel:'),
(12, 49, 3, 6, 'That the Gentiles should be joint-heirs, and of the same body, and partakers of his promise in Christ by the Gospel:'),
(3, 49, 3, 6, 'to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel,'),
(8, 49, 3, 6, 'to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel,'),
(9, 49, 3, 6, 'I mean the truth that the Gentiles are joint heirs with us Jews, and that they form one body with us, and have the same interest as we have in the promise which has been made good in Christ Jesus through the Good News,'),
(6, 49, 3, 6, 'that [they who are of] the nations should be joint heirs, and a joint body, and joint partakers of [his] promise in Christ Jesus by the glad tidings;'),
(14, 49, 3, 6, 'that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,'),
(11, 49, 3, 6, 'For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:'),
(13, 49, 3, 6, 'that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,'),
(10, 49, 3, 6, 'that the non-Jews are fellow heirs, and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the Good News,'),
(1, 49, 3, 6, 'This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.'),
(5, 49, 3, 6, 'so that the Gentiles would be co-heirs, and of the same body, and partners together, by his promise in Christ Jesus, through the Gospel.'),
(7, 49, 3, 6, 'That the Gentiles should be fellow heirs, and of the same body, and co-partners of his promise in Christ Jesus, by the gospel:'),
(4, 49, 3, 7, 'Whereof I was made a minister, according to the gift of the grace of God given to me by the effectual working of his power.'),
(12, 49, 3, 7, 'Of which I was made a minister, according to the gift of the grace of God given to me by the effectual working of his power.'),
(3, 49, 3, 7, 'whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of his power.'),
(8, 49, 3, 7, 'whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of his power.'),
(9, 49, 3, 7, 'in which I have been appointed to serve, in virtue of the work which God, in the exercise of His power within me, has graciously entrusted to me.'),
(6, 49, 3, 7, 'of which I am become minister according to the gift of the grace of God given to me, according to the working of his power.'),
(14, 49, 3, 7, 'of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power;'),
(11, 49, 3, 7, 'Of which I Became a servant, according to the gift of the grace of God given to me according to the energy of his power.'),
(13, 49, 3, 7, 'of which I was made a servant, according to the gift of that grace of God which was given me according to the working of his power.'),
(10, 49, 3, 7, 'of which I was made a servant, according to the gift of that grace of God which was given me according to the working of his power.'),
(1, 49, 3, 7, 'I became a servant of this gospel by the gift of God’s grace, given me through the working of His power.'),
(5, 49, 3, 7, 'Of this Gospel, I have been made a minister, according to the gift of the grace of God, which has been given to me by means of the operation of his virtue.'),
(7, 49, 3, 7, 'Of which I am made a minister, according to the gift of the grace of God, which is given to me according to the operation of his power:'),
(4, 49, 3, 8, 'To me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;'),
(12, 49, 3, 8, 'To me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;'),
(3, 49, 3, 8, 'Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;'),
(8, 49, 3, 8, 'Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;'),
(9, 49, 3, 8, 'To me who am less than the least of all God’s people has this work been graciously entrusted—to proclaim to the Gentiles the Good News of the exhaustless wealth of Christ,'),
(6, 49, 3, 8, 'To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,'),
(14, 49, 3, 8, 'to me—the less than the least of all the saints—was given this grace, among the nations to proclaim good news—the untraceable riches of the Christ,'),
(11, 49, 3, 8, 'To me, the least of all the holy ones, was this grace given, to announce the good news in the nations, the untraceable riches of Christ.'),
(13, 49, 3, 8, 'To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ,'),
(10, 49, 3, 8, 'To me, the very least of all saints, was this grace given, to proclaim to the non-Jews the unsearchable riches of Christ,'),
(1, 49, 3, 8, 'Though I am less than the least of all the saints, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,'),
(5, 49, 3, 8, 'Although I am the least of all the saints, I have been given this grace: to evangelize among the Gentiles the unsearchable riches of Christ,'),
(7, 49, 3, 8, 'To me, the least of all the saints, is given this grace, to preach among the Gentiles, the unsearchable riches of Christ,'),
(4, 49, 3, 9, 'And to make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, who created all things by Jesus Christ:'),
(12, 49, 3, 9, 'And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:'),
(3, 49, 3, 9, 'and to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;'),
(8, 49, 3, 9, 'and to make all men see what is the dispensation of the mystery which from all ages hath been hid in God who created all things;'),
(9, 49, 3, 9, 'and to show all men in a clear light what my stewardship is. It is the stewardship of the truth which from all the Ages lay concealed in the mind of God, the Creator of all things—'),
(6, 49, 3, 9, 'and to enlighten all [with the knowledge of] what is the administration of the mystery hidden throughout the ages in God, who has created all things,'),
(14, 49, 3, 9, 'and to cause all to see what is the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ,'),
(11, 49, 3, 9, 'And to enlighten all what the distribution of the mystery, concealed from times immemorial in God, having created all things by Jesus Christ:'),
(13, 49, 3, 9, 'and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ;'),
(10, 49, 3, 9, 'and to bring to light for all what is the administration of the mystery which for ages has been hidden in God, who created all things;'),
(1, 49, 3, 9, 'and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.'),
(5, 49, 3, 9, 'and to enlighten everyone concerning the dispensation of the mystery, hidden before the ages in God who created all things,'),
(7, 49, 3, 9, 'And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things:'),
(4, 49, 3, 10, 'To the intent that now to the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,'),
(12, 49, 3, 10, 'To the intent that now to the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,'),
(3, 49, 3, 10, 'to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,'),
(8, 49, 3, 10, 'to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,'),
(9, 49, 3, 10, 'concealed in order that the Church might now be used to display to the powers and authorities in the heavenly realms the innumerable aspects of God’s wisdom.'),
(6, 49, 3, 10, 'in order that now to the principalities and authorities in the heavenlies might be made known through the assembly the all-various wisdom of God,'),
(14, 49, 3, 10, 'that there might be made known now to the principalities and the authorities in the heavenly places, through the assembly, the manifold wisdom of God,'),
(11, 49, 3, 10, 'That it might now be made known to beginnings and powers in the heavenlies by the church the manifold wisdom of God,'),
(13, 49, 3, 10, 'to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places,'),
(10, 49, 3, 10, 'to the intent that now through the church the manifold wisdom of God might be made known to the rulers and the authorities in the heavenly places,'),
(1, 49, 3, 10, 'His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,'),
(5, 49, 3, 10, 'so that the manifold wisdom of God may become well-known to the principalities and powers in the heavens, through the Church,'),
(7, 49, 3, 10, 'That the manifold wisdom of God may be made known to the principalities and powers in heavenly places through the church,'),
(4, 49, 3, 11, 'According to the eternal purpose which he purposed in Christ Jesus our Lord:'),
(12, 49, 3, 11, 'According to the eternal purpose which he purposed in Christ Jesus our Lord:'),
(3, 49, 3, 11, 'according to the eternal purpose which he purposed in Christ Jesus our Lord:'),
(8, 49, 3, 11, 'according to the eternal purpose which he purposed in Christ Jesus our Lord:'),
(9, 49, 3, 11, 'Such was the eternal purpose which He had formed in Christ Jesus our Lord,'),
(6, 49, 3, 11, 'according to [the] purpose of the ages, which he purposed in Christ Jesus our Lord,'),
(14, 49, 3, 11, 'according to a purpose of the ages, which He made in Christ Jesus our Lord,'),
(11, 49, 3, 11, 'According to the purpose of times immemorial which he made in Christ Jesus our Lord:'),
(13, 49, 3, 11, 'according to the eternal purpose which he purposed in Christ Jesus our Lord;'),
(10, 49, 3, 11, 'according to the purpose of the ages which he purposed in Christ Jesus our Lord;'),
(1, 49, 3, 11, 'according to the eternal purpose that He accomplished in Christ Jesus our Lord.'),
(5, 49, 3, 11, 'according to that timeless purpose, which he has formed in Christ Jesus our Lord.'),
(7, 49, 3, 11, 'According to the eternal purpose, which he made, in Christ Jesus our Lord:'),
(4, 49, 3, 12, 'In whom we have boldness and access with confidence by the faith of him.'),
(12, 49, 3, 12, 'In whom we have boldness and access with confidence by the faith of him,'),
(3, 49, 3, 12, 'in whom we have boldness and access in confidence through our faith in him.'),
(8, 49, 3, 12, 'in whom we have boldness and access in confidence through our faith in him.'),
(9, 49, 3, 12, 'in whom we have this bold and confident access through our faith in Him.'),
(6, 49, 3, 12, 'in whom we have boldness and access in confidence by the faith of him.'),
(14, 49, 3, 12, 'in whom we have the freedom and the access in confidence through the faith of him,'),
(11, 49, 3, 12, 'In whom we have freedom of speech and access with confidence by his faith.'),
(13, 49, 3, 12, 'in whom we have boldness and access in confidence through our faith in him.'),
(10, 49, 3, 12, 'in whom we have boldness and access in confidence through our faith in him.'),
(1, 49, 3, 12, 'In Him and through faith in Him we may enter God’s presence with boldness and confidence.'),
(5, 49, 3, 12, 'In him we trust, and so we approach with confidence, through his faith.'),
(7, 49, 3, 12, 'In whom we have boldness and access with confidence by the faith of him.'),
(4, 49, 3, 13, 'Why I desire that you faint not at my tribulations for you, which is your glory.'),
(12, 49, 3, 13, 'Wherefore I desire that ye faint not at my tribulations for you, which is your glory.'),
(3, 49, 3, 13, 'Wherefore I ask that ye may not faint at my tribulations for you, which are your glory.'),
(8, 49, 3, 13, 'Wherefore I ask that ye faint not at my tribulations for you, which are your glory.'),
(9, 49, 3, 13, 'Therefore I entreat you not to lose heart in the midst of my sufferings on your behalf, for they bring you honour.'),
(6, 49, 3, 13, 'Wherefore I beseech [you] not to faint through my tribulations for you, which is your glory.'),
(14, 49, 3, 13, 'wherefore, I ask you not to faint in my tribulations for you, which is your glory.'),
(11, 49, 3, 13, 'Wherefore I desire not to lose courage in my pressures for you, which is your glory.'),
(13, 49, 3, 13, 'Therefore I ask that you may not lose heart at my troubles for you, which are your glory.'),
(10, 49, 3, 13, 'Therefore I ask that you not be discouraged because of my sufferings for you, which is your glory.'),
(1, 49, 3, 13, 'So I ask you not to be discouraged because of my sufferings for you, which are your glory.'),
(5, 49, 3, 13, 'Because of this, I ask you not to be weakened by my tribulations on your behalf; for this is your glory.'),
(7, 49, 3, 13, 'Wherefore I pray you not to faint at my tribulations for you, which is your glory.'),
(4, 49, 3, 14, 'For this cause I bow my knees to the Father of our Lord Jesus Christ,'),
(12, 49, 3, 14, 'For this cause I bow my knees to the Father of our Lord Jesus Christ,'),
(3, 49, 3, 14, 'For this cause I bow my knees unto the Father,'),
(8, 49, 3, 14, 'For this cause I bow my knees unto the Father,'),
(9, 49, 3, 14, 'For this reason, on bended knee I beseech the Father,'),
(6, 49, 3, 14, 'For this reason I bow my knees to the Father [of our Lord Jesus Christ],'),
(14, 49, 3, 14, 'For this cause I bow my knees unto the Father of our Lord Jesus Christ,'),
(11, 49, 3, 14, 'For this I bend my knees to the Father of our Lord Jesus Christ,'),
(13, 49, 3, 14, 'For this cause, I bow my knees to the Father of our Lord Jesus Christ,'),
(10, 49, 3, 14, 'For this cause, I bow my knees before the Father,'),
(1, 49, 3, 14, '... for this reason I bow my knees before the Father,'),
(5, 49, 3, 14, 'By reason of this grace, I bend my knees to the Father of our Lord Jesus Christ,'),
(7, 49, 3, 14, 'For this cause I bow my knees to the Father of our Lord Jesus Christ,'),
(4, 49, 3, 15, 'Of whom the whole family in heaven and earth is named,'),
(12, 49, 3, 15, 'Of whom the whole family in heaven and earth is named,'),
(3, 49, 3, 15, 'from whom every family in heaven and on earth is named,'),
(8, 49, 3, 15, 'from whom every family in heaven and on earth is named,'),
(9, 49, 3, 15, 'from whom the whole family in Heaven and on earth derives its name,'),
(6, 49, 3, 15, 'of whom every family in [the] heavens and on earth is named,'),
(14, 49, 3, 15, 'of whom the whole family in the heavens and on earth is named,'),
(11, 49, 3, 15, 'Of whom all the family in the heavens and upon earth is named,'),
(13, 49, 3, 15, 'from whom every family in heaven and on earth is named,'),
(10, 49, 3, 15, 'from whom every family in heaven and on earth is named,'),
(1, 49, 3, 15, 'from whom every family in heaven and on earth derives its name.'),
(5, 49, 3, 15, 'from whom all paternity in heaven and on earth takes its name.'),
(7, 49, 3, 15, 'Of whom all paternity in heaven and earth is named,'),
(4, 49, 3, 16, 'That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;'),
(12, 49, 3, 16, 'That he would grant you according to the riches of his glory to be strengthened with might by his Spirit in the inner man;'),
(3, 49, 3, 16, 'that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man;'),
(8, 49, 3, 16, 'that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man;'),
(9, 49, 3, 16, 'to grant you—in accordance with the wealth of His glorious perfections—to be strengthened by His Spirit with power penetrating to your inmost being.'),
(6, 49, 3, 16, 'in order that he may give you according to the riches of his glory, to be strengthened with power by his Spirit in the inner man;'),
(14, 49, 3, 16, 'that He may give to you, according to the riches of His glory, with might to be strengthened through His Spirit, in regard to the inner man,'),
(11, 49, 3, 16, 'That he might give to you, according to the riches of his glory, to be strengthened with power by his Spirit in the interior man;'),
(13, 49, 3, 16, 'that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man;'),
(10, 49, 3, 16, 'that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inner person;'),
(1, 49, 3, 16, 'I ask that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being,'),
(5, 49, 3, 16, 'And I ask him to grant to you to be strengthened in virtue by his Spirit, in accord with the wealth of his glory, in the inner man,'),
(7, 49, 3, 16, 'That he would grant you, according to the riches of his glory, to be strengthened by his Spirit with might unto the inward man,'),
(4, 49, 3, 17, 'That Christ may dwell in your hearts by faith; that you, being rooted and grounded in love,'),
(12, 49, 3, 17, 'That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,'),
(3, 49, 3, 17, 'that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,'),
(8, 49, 3, 17, 'that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,'),
(9, 49, 3, 17, 'I pray that Christ may make His home in your hearts through your faith; so that having your roots deep and your foundations strong, in love, you may become mighty to grasp the idea,'),
(6, 49, 3, 17, 'that the Christ may dwell, through faith, in your hearts, being rooted and founded in love,'),
(14, 49, 3, 17, 'that the Christ may dwell through the faith in your hearts, in love having been rooted and founded,'),
(11, 49, 3, 17, 'For Christ to dwell by faith in your hearts; in love being rendered firm, and the foundation laid,'),
(13, 49, 3, 17, 'that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love,'),
(10, 49, 3, 17, 'that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love,'),
(1, 49, 3, 17, 'so that Christ may dwell in your hearts through faith. Then you, being rooted and grounded in love,'),
(5, 49, 3, 17, 'so that Christ may live in your hearts through a faith rooted in, and founded on, charity.'),
(7, 49, 3, 17, 'That Christ may dwell by faith in your hearts; that being rooted and founded in charity,'),
(4, 49, 3, 18, 'May be able to comprehend with all saints what is the breadth, and length, and depth, and height;'),
(12, 49, 3, 18, 'May be able to comprehend with all saints what is the breadth, and length, and depth, and highth.'),
(3, 49, 3, 18, 'may be strong to apprehend with all the saints what is the breadth and length and height and depth,'),
(8, 49, 3, 18, 'may be strong to apprehend with all the saints what is the breadth and length and height and depth,'),
(9, 49, 3, 18, 'as it is grasped by all God’s people, of the breadth and length, the height and depth—'),
(6, 49, 3, 18, 'in order that ye may be fully able to apprehend with all the saints what [is] the breadth and length and depth and height;'),
(14, 49, 3, 18, 'that ye may be in strength to comprehend, with all the saints, what is the breadth, and length, and depth, and height,'),
(11, 49, 3, 18, 'That ye might be fully able to comprehend with all the holy what the length, and breadth, and depth, and height;'),
(13, 49, 3, 18, 'may be strengthened to comprehend with all the saints what is the breadth and length and height and depth,'),
(10, 49, 3, 18, 'may be strengthened to comprehend with all the saints what is the breadth and length and height and depth,'),
(1, 49, 3, 18, 'will have power, together with all the saints, to comprehend the length and width and height and depth'),
(5, 49, 3, 18, 'So may you be able to embrace, with all the saints, what is the width and length and height and depth'),
(7, 49, 3, 18, 'You may be able to comprehend, with all the saints, what is the breadth, and length, and height, and depth:'),
(4, 49, 3, 19, 'And to know the love of Christ, which passes knowledge, that you might be filled with all the fullness of God.'),
(12, 49, 3, 19, 'And to know the love of Christ, which passeth knowledge, that ye may be filled with all the fullness of God.'),
(3, 49, 3, 19, 'and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.'),
(8, 49, 3, 19, 'and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.'),
(9, 49, 3, 19, 'yes, to attain to a knowledge of the knowledge-surpassing love of Christ, so that you may be made complete in accordance with God’s own standard of completeness.'),
(6, 49, 3, 19, 'and to know the love of the Christ which surpasses knowledge; that ye may be filled [even] to all the fulness of God.'),
(14, 49, 3, 19, 'to know also the love of the Christ that is exceeding the knowledge, that ye may be filled—to all the fulness of God;'),
(11, 49, 3, 19, 'To know also the love of Christ, surpassing knowledge, that ye might be filled in all the fulness of God.'),
(13, 49, 3, 19, 'and to know Christ’s love which surpasses knowledge, that you may be filled with all the fullness of God.'),
(10, 49, 3, 19, 'and to know Christ’s love which surpasses knowledge, that you may be filled with all the fullness of God.'),
(1, 49, 3, 19, 'of the love of Christ, and to know this love that surpasses knowledge, that you may be filled with all the fullness of God.'),
(5, 49, 3, 19, 'of the charity of Christ, and even be able to know that which surpasses all knowledge, so that you may be filled with all the fullness of God.'),
(7, 49, 3, 19, 'To know also the charity of Christ, which surpasseth all knowledge, that you may be filled unto all the fulness of God.'),
(4, 49, 3, 20, 'Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that works in us,'),
(12, 49, 3, 20, 'Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.'),
(3, 49, 3, 20, 'Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,'),
(8, 49, 3, 20, 'Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,'),
(9, 49, 3, 20, 'Now to Him who, in exercise of His power that is at work within us, is able to do infinitely beyond all our highest prayers or thoughts—'),
(6, 49, 3, 20, 'But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us,'),
(14, 49, 3, 20, 'and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us,'),
(11, 49, 3, 20, 'And to him being able to do above all things more abundantly above what we ask or think, according to the power being energetic in us,'),
(13, 49, 3, 20, 'Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,'),
(10, 49, 3, 20, 'Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,'),
(1, 49, 3, 20, 'Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,'),
(5, 49, 3, 20, 'Now to him who is able to do all things, more abundantly than we could ever ask or understand, by means of the virtue which is at work in us:'),
(7, 49, 3, 20, 'Now to him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us;'),
(4, 49, 3, 21, 'To him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.'),
(12, 49, 3, 21, 'To him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.'),
(3, 49, 3, 21, 'unto him be the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen.'),
(8, 49, 3, 21, 'unto him be the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen.'),
(9, 49, 3, 21, 'to Him be the glory in the Church and in Christ Jesus to all generations, world without end! Amen.'),
(6, 49, 3, 21, 'to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen).'),
(14, 49, 3, 21, 'to Him is the glory in the assembly in Christ Jesus, to all the generations of the age of the ages. Amen.'),
(11, 49, 3, 21, 'To him the glory in the church in Christ Jesus to all generations of the times of times. Amen.'),
(13, 49, 3, 21, 'to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen.'),
(10, 49, 3, 21, 'to him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.'),
(1, 49, 3, 21, 'to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.'),
(5, 49, 3, 21, 'to him be glory, in the Church and in Christ Jesus, throughout every generation, forever and ever. Amen.'),
(7, 49, 3, 21, 'To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen.'),
(4, 49, 4, 1, 'I therefore, the prisoner of the Lord, beseech you that you walk worthy of the vocation with which you are called,'),
(12, 49, 4, 1, 'I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation by which ye are called,'),
(3, 49, 4, 1, 'I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,'),
(8, 49, 4, 1, 'I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,'),
(9, 49, 4, 1, 'I, then, the prisoner for the Master’s sake, entreat you to live and act as becomes those who have received the call that you have received—'),
(6, 49, 4, 1, 'I, the prisoner in [the] Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called,'),
(14, 49, 4, 1, 'Call upon you, then, do I—the prisoner of the Lord—to walk worthily of the calling with which ye were called,'),
(11, 49, 4, 1, 'Therefore I, the imprisoned in the Lord, beseech you to walk Worthy of the calling which ye were called,'),
(13, 49, 4, 1, 'I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called,'),
(10, 49, 4, 1, 'I therefore, a prisoner in the Lord, urge you to lead a life worthy of the calling to which you have been called,'),
(1, 49, 4, 1, 'As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received:'),
(5, 49, 4, 1, 'And so, as a prisoner in the Lord, I beg you to walk in a manner worthy of the vocation to which you have been called:'),
(7, 49, 4, 1, 'I therefore, a prisoner in the Lord, beseech you that you walk worthy of the vocation in which you are called,'),
(4, 49, 4, 2, 'With all lowliness and meekness, with long-suffering, forbearing one another in love;'),
(12, 49, 4, 2, 'With all lowliness and meekness, with long-suffering, forbearing one another in love;'),
(3, 49, 4, 2, 'with all lowliness and meekness, with longsuffering, forbearing one another in love;'),
(8, 49, 4, 2, 'with all lowliness and meekness, with longsuffering, forbearing one another in love;'),
(9, 49, 4, 2, 'with all lowliness of mind and unselfishness, and with patience, bearing with one another lovingly, and earnestly striving to maintain,'),
(6, 49, 4, 2, 'with all lowliness and meekness, with long-suffering, bearing with one another in love;'),
(14, 49, 4, 2, 'with all lowliness and meekness, with long-suffering, forbearing one another in love,'),
(11, 49, 4, 2, 'With all lowliness and meekness, with longsuffering, bearing one another in love;'),
(13, 49, 4, 2, 'with all lowliness and humility, with patience, bearing with one another in love;'),
(10, 49, 4, 2, 'with all humility and gentleness, with patience, bearing with one another in love;'),
(1, 49, 4, 2, 'with all humility and gentleness, with patience, bearing with one another in love,'),
(5, 49, 4, 2, 'with all humility and meekness, with patience, supporting one another in charity.'),
(7, 49, 4, 2, 'With all humility and mildness, with patience, supporting one another in charity.'),
(4, 49, 4, 3, 'Endeavoring to keep the unity of the Spirit in the bond of peace.'),
(12, 49, 4, 3, 'Endeavoring to keep the unity of the Spirit in the bond of peace.'),
(3, 49, 4, 3, 'giving diligence to keep the unity of the Spirit in the bond of peace.'),
(8, 49, 4, 3, 'giving diligence to keep the unity of the Spirit in the bond of peace.'),
(9, 49, 4, 3, 'in the uniting bond of peace, the unity given by the Spirit.'),
(6, 49, 4, 3, 'using diligence to keep the unity of the Spirit in the uniting bond of peace.'),
(14, 49, 4, 3, 'being diligent to keep the unity of the Spirit in the bond of the peace;'),
(11, 49, 4, 3, 'Striving earnestly to keep the unity of the Spirit in the bond of peace.'),
(13, 49, 4, 3, 'being eager to keep the unity of the Spirit in the bond of peace.'),
(10, 49, 4, 3, 'being eager to keep the unity of the Spirit in the bond of peace.'),
(1, 49, 4, 3, 'and with diligence to preserve the unity of the Spirit through the bond of peace.'),
(5, 49, 4, 3, 'Be anxious to preserve the unity of the Spirit within the bonds of peace.'),
(7, 49, 4, 3, 'Careful to keep the unity of the Spirit in the bond of peace.'),
(4, 49, 4, 4, 'There is one body, and one Spirit, even as you are called in one hope of your calling;'),
(12, 49, 4, 4, 'There is one body, and one Spirit, even as ye are called in one hope of your calling;'),
(3, 49, 4, 4, 'There is one body, and one Spirit, even as also ye were called in one hope of your calling;'),
(8, 49, 4, 4, 'There is one body, and one Spirit, even as also ye were called in one hope of your calling;'),
(9, 49, 4, 4, 'There is but one body and but one Spirit, as also when you were called you had one and the same hope held out to you.'),
(6, 49, 4, 4, '[There is] one body and one Spirit, as ye have been also called in one hope of your calling;'),
(14, 49, 4, 4, 'one body and one Spirit, according as also ye were called in one hope of your calling;'),
(11, 49, 4, 4, 'One body, and one Spirit, as also ye were called in one hope of your calling;'),
(13, 49, 4, 4, 'There is one body, and one Spirit, even as you also were called in one hope of your calling;'),
(10, 49, 4, 4, 'There is one body, and one Spirit, even as you also were called in one hope of your calling;'),
(1, 49, 4, 4, 'There is one body and one Spirit, just as you were called to one hope when you were called;'),
(5, 49, 4, 4, 'One body and one Spirit: to this you have been called by the one hope of your calling:'),
(7, 49, 4, 4, 'One body and one Spirit; as you are called in one hope of your calling.'),
(4, 49, 4, 5, 'One Lord, one faith, one baptism,'),
(12, 49, 4, 5, 'One Lord, one faith, one baptism,'),
(3, 49, 4, 5, 'one Lord, one faith, one baptism,'),
(8, 49, 4, 5, 'one Lord, one faith, one baptism,'),
(9, 49, 4, 5, 'There is but one Lord, one faith, one baptism,'),
(6, 49, 4, 5, 'one Lord, one faith, one baptism;'),
(14, 49, 4, 5, 'one Lord, one faith, one baptism,'),
(11, 49, 4, 5, 'One Lord, one faith, one immersion,'),
(13, 49, 4, 5, 'one Lord, one faith, one baptism,'),
(10, 49, 4, 5, 'one Lord, one faith, one baptism,'),
(1, 49, 4, 5, 'one Lord, one faith, one baptism;'),
(5, 49, 4, 5, 'one Lord, one faith, one baptism,'),
(7, 49, 4, 5, 'One Lord, one faith, one baptism.'),
(4, 49, 4, 6, 'One God and Father of all, who is above all, and through all, and in you all.'),
(12, 49, 4, 6, 'One God and Father of all, who is above all, and through all, and in you all.'),
(3, 49, 4, 6, 'one God and Father of all, who is over all, and through all, and in all.'),
(8, 49, 4, 6, 'one God and Father of all, who is over all, and through all, and in all.'),
(9, 49, 4, 6, 'and one God and Father of all, who rules over all, acts through all, and dwells in all.'),
(6, 49, 4, 6, 'one God and Father of all, who is over all, and through all, and in us all.'),
(14, 49, 4, 6, 'one God and Father of all, who is over all, and through all, and in you all,'),
(11, 49, 4, 6, 'One God and Father of all, who over all, and through all, and in you all.'),
(13, 49, 4, 6, 'one God and Father of all, who is over all, and through all, and in us all.'),
(10, 49, 4, 6, 'one God and Father of all, who is over all, and through all, and in all.'),
(1, 49, 4, 6, 'one God and Father of all, who is over all and through all and in all.'),
(5, 49, 4, 6, 'one God and Father of all, who is over all, and through all, and in us all.'),
(7, 49, 4, 6, 'One God and Father of all, who is above all, and through all, and in us all.'),
(4, 49, 4, 7, 'But to every one of us is given grace according to the measure of the gift of Christ.'),
(12, 49, 4, 7, 'But to every one of us is given grace according to the measure of the gift of Christ.'),
(3, 49, 4, 7, 'But unto each one of us was the grace given according to the measure of the gift of Christ.'),
(8, 49, 4, 7, 'But unto each one of us was the grace given according to the measure of the gift of Christ.'),
(9, 49, 4, 7, 'Yet to each of us individually grace was given, measured out with the munificence of Christ.'),
(6, 49, 4, 7, 'But to each one of us has been given grace according to the measure of the gift of the Christ.'),
(14, 49, 4, 7, 'and to each one of you was given the grace, according to the measure of the gift of Christ,'),
(11, 49, 4, 7, 'And to each one of us was grace given according to the measure of the gift of Christ.'),
(13, 49, 4, 7, 'But to each one of us was the grace given according to the measure of the gift of Christ.'),
(10, 49, 4, 7, 'But to each one of us was the grace given according to the measure of the gift of Christ.'),
(1, 49, 4, 7, 'Now to each one of us grace has been given according to the measure of the gift of Christ.'),
(5, 49, 4, 7, 'Yet to each one of us there has been given grace according to the measure allotted by Christ.'),
(7, 49, 4, 7, 'But to every one of us is given grace, according to the measure of the giving of Christ.'),
(4, 49, 4, 8, 'Why he said, When he ascended up on high, he led captivity captive, and gave gifts to men.'),
(12, 49, 4, 8, 'Wherefore he saith, When he ascended on high, he led captivity captive, and gave gifts to men.'),
(3, 49, 4, 8, 'Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto men.'),
(8, 49, 4, 8, 'Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto men.'),
(9, 49, 4, 8, 'For this reason Scripture says: “He re-ascended on high, He led captive a host of captives, and gave gifts to men.”'),
(6, 49, 4, 8, 'Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men.'),
(14, 49, 4, 8, 'wherefore, he saith, ‘Having gone up on high he led captive captivity, and gave gifts to men,’—'),
(11, 49, 4, 8, 'Wherefore he says, Having ascended into height, he made captivity captive, and gave gifts to men.'),
(13, 49, 4, 8, 'Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to men.”'),
(10, 49, 4, 8, 'Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.”'),
(1, 49, 4, 8, 'This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.”'),
(5, 49, 4, 8, 'Because of this, he says: “Ascending on high, he took captivity itself captive; he gave gifts to men.”'),
(7, 49, 4, 8, 'Wherefore he saith: Ascending on high, he led captivity captive; he gave gifts to men.'),
(4, 49, 4, 9, '(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?'),
(12, 49, 4, 9, 'Now that he ascended, what is it but that he also descended first into the lower parts of the earth?'),
(3, 49, 4, 9, '(Now this, He ascended, what is it but that he also descended into the lower parts of the earth?'),
(8, 49, 4, 9, '(Now this, He ascended, what is it but that he also descended into the lower parts of the earth?'),
(6, 49, 4, 9, 'But that he ascended, what is it but that he also descended into the lower parts of the earth?'),
(14, 49, 4, 9, 'and that, he went up, what is it except that he also went down first to the lower parts of the earth?'),
(11, 49, 4, 9, '(And so having ascended, what is it except that he also descended first into the lower parts of the earth?'),
(13, 49, 4, 9, 'Now this, “He ascended,” what is it but that he also first descended into the lower parts of the earth?'),
(10, 49, 4, 9, 'Now this, “He ascended,” what is it but that he also descended into the lower parts of the earth?'),
(1, 49, 4, 9, 'What does “He ascended” mean, except that He also descended to the lower parts of the earth?'),
(5, 49, 4, 9, 'Now that he has ascended, what is left except for him also to descended, first to the lower parts of the earth?'),
(7, 49, 4, 9, 'Now that he ascended, what is it, but because he also descended first into the lower parts of the earth?'),
(4, 49, 4, 10, 'He that descended is the same also that ascended up far above all heavens, that he might fill all things.)'),
(12, 49, 4, 10, 'He that descended is the same also that ascended far above all heavens, that he might fill all things.'),
(3, 49, 4, 10, 'He that descended is the same also that ascended far above all the heavens, that he might fill all things.)'),
(8, 49, 4, 10, 'He that descended is the same also that ascended far above all the heavens, that he might fill all things.)'),
(9, 49, 4, 10, 'He who descended is the same as He who ascended again far above all the Heavens in order to fill the universe.)'),
(6, 49, 4, 10, 'He that descended is the same who has also ascended up above all the heavens, that he might fill all things;'),
(14, 49, 4, 10, 'he who went down is the same also who went up far above all the heavens, that He may fill all things—'),
(11, 49, 4, 10, 'He having descended is the same having ascended above all the heavens, that he might fill up all things.)'),
(13, 49, 4, 10, 'He who descended is the one who also ascended far above all the heavens, that he might fill all things.'),
(10, 49, 4, 10, 'He who descended is the one who also ascended far above all the heavens, that he might fill all things.'),
(1, 49, 4, 10, 'He who descended is the very One who ascended above all the heavens, in order to fill all things.'),
(5, 49, 4, 10, 'He who descended is the same one who also ascended above all the heavens, so that he might fulfill everything.'),
(7, 49, 4, 10, 'He that descended is the same also that ascended above all the heavens, that he might fill all things.'),
(4, 49, 4, 11, 'And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;'),
(12, 49, 4, 11, 'And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;'),
(3, 49, 4, 11, 'And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;'),
(8, 49, 4, 11, 'And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;'),
(9, 49, 4, 11, 'And He Himself appointed some to be Apostles, some to be Prophets, some to be evangelists, some to be pastors and teachers,'),
(6, 49, 4, 11, 'and he has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,'),
(14, 49, 4, 11, 'and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers,'),
(11, 49, 4, 11, 'And truly he gave the sent; and the prophets; and the bearers of good tidings; and the shepherds, and the teachers;'),
(13, 49, 4, 11, 'He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;'),
(10, 49, 4, 11, 'He gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;'),
(1, 49, 4, 11, 'And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,'),
(5, 49, 4, 11, 'And the same one granted that some would be Apostles, and some Prophets, yet truly others evangelists, and others pastors and teachers,'),
(7, 49, 4, 11, 'And he gave some apostles, and some prophets, and other some evangelists, and other some pastors and doctors,'),
(4, 49, 4, 12, 'For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:'),
(12, 49, 4, 12, 'For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:'),
(3, 49, 4, 12, 'for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:'),
(8, 49, 4, 12, 'for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:'),
(9, 49, 4, 12, 'in order fully to equip His people for the work of serving—for the building up of Christ’s body—'),
(6, 49, 4, 12, 'for the perfecting of the saints; with a view to [the] work of [the] ministry, with a view to the edifying of the body of Christ;'),
(14, 49, 4, 12, 'unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ,'),
(11, 49, 4, 12, 'For the adjusting of the holy, for the work of the service, for the building up of the body of Christ:'),
(13, 49, 4, 12, 'for the perfecting of the saints, to the work of serving, to the building up of the body of Christ;'),
(10, 49, 4, 12, 'for the perfecting of the saints, to the work of serving, to the building up of the body of Christ;'),
(1, 49, 4, 12, 'to equip the saints for works of ministry and to build up the body of Christ,'),
(5, 49, 4, 12, 'for the sake of the perfection of the saints, by the work of the ministry, in the edification of the body of Christ,'),
(7, 49, 4, 12, 'For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:'),
(4, 49, 4, 13, 'Till we all come in the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ:'),
(12, 49, 4, 13, 'Till we all come in the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ:'),
(3, 49, 4, 13, 'till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:'),
(8, 49, 4, 13, 'till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:'),
(9, 49, 4, 13, 'till we all of us arrive at oneness in faith and in the knowledge of the Son of God, and at mature manhood and the stature of full-grown men in Christ.'),
(6, 49, 4, 13, 'until we all arrive at the unity of the faith and of the knowledge of the Son of God, at [the] full-grown man, at [the] measure of the stature of the fulness of the Christ;'),
(14, 49, 4, 13, 'till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ,'),
(11, 49, 4, 13, 'Until we all arrive to the unity of the faith, and of the knowledge of the Son of God, to the perfect man, to the measure of age of the filling up of Christ.'),
(13, 49, 4, 13, 'until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ;'),
(10, 49, 4, 13, 'until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature person, to the measure of the stature of the fullness of Christ;'),
(1, 49, 4, 13, 'until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ.'),
(5, 49, 4, 13, 'until we all meet in the unity of faith and in the knowledge of the Son of God, as a perfect man, in the measure of the age of the fullness of Christ.'),
(7, 49, 4, 13, 'Until we all meet into the unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ;'),
(4, 49, 4, 14, 'That we from now on be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;'),
(12, 49, 4, 14, 'That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive:'),
(3, 49, 4, 14, 'that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;'),
(8, 49, 4, 14, 'that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;'),
(9, 49, 4, 14, 'So we shall no longer be babes nor shall we resemble mariners tossed on the waves and carried about with every changing wind of doctrine according to men’s cleverness and unscrupulous cunning, making use of every shifting device to mislead.'),
(6, 49, 4, 14, 'in order that we may be no longer babes, tossed and carried about by every wind of that teaching [which is] in the sleight of men, in unprincipled cunning with a view to systematized error;'),
(14, 49, 4, 14, 'that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray,'),
(11, 49, 4, 14, 'That we be no more babes, tossed about, and carried around by every wind of doctrine, in the playing at dice of men, in craft, with the artifice of deceit;'),
(13, 49, 4, 14, 'that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;'),
(10, 49, 4, 14, 'that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of people, by cleverness in deceitful schemes;'),
(1, 49, 4, 14, 'Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.'),
(5, 49, 4, 14, 'So may we then no longer be little children, disturbed and carried about by every wind of doctrine, by the wickedness of men, and by the craftiness which deceives unto error.'),
(7, 49, 4, 14, 'That henceforth we be no more children tossed to and fro, and carried about with every wind of doctrine by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive'),
(4, 49, 4, 15, 'But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:'),
(12, 49, 4, 15, 'But speaking the truth in love, may grow up into him in all things, who is the head, even Christ:'),
(3, 49, 4, 15, 'but speaking truth in love, may grow up in all things into him, who is the head, even Christ;'),
(8, 49, 4, 15, 'but speaking truth in love, may grow up in all things into him, which is the head, even Christ;'),
(9, 49, 4, 15, 'But we shall lovingly hold to the truth, and shall in all respects grow up into union with Him who is our Head, even Christ.'),
(6, 49, 4, 15, 'but, holding the truth in love, we may grow up to him in all things, who is the head, the Christ:'),
(14, 49, 4, 15, 'and, being true in love, we may increase to Him in all things, who is the head—the Christ;'),
(11, 49, 4, 15, 'And speaking the truth in love, let us grow up into him in all things, who is the head, Christ:'),
(13, 49, 4, 15, 'but speaking truth in love, we may grow up in all things into him, who is the head, Christ;'),
(10, 49, 4, 15, 'but speaking truth in love, we may grow up in all things into him, who is the head, Christ;'),
(1, 49, 4, 15, 'Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.'),
(5, 49, 4, 15, 'Instead, acting according to truth in charity, we should increase in everything, in him who is the head, Christ himself.'),
(7, 49, 4, 15, 'But doing the truth in charity, we may in all things grow up in him who is the head, even Christ:'),
(4, 49, 4, 16, 'From whom the whole body fitly joined together and compacted by that which every joint supplies, according to the effectual working in the measure of every part, makes increase of the body to the edifying of itself in love.'),
(12, 49, 4, 16, 'From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body to the edifying of itself in love.'),
(3, 49, 4, 16, 'from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.'),
(8, 49, 4, 16, 'from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.'),
(9, 49, 4, 16, 'Dependent on Him, the whole body—its various parts closely fitting and firmly adhering to one another—grows by the aid of every contributory link, with power proportioned to the need of each individual part, so as to build itself up in a spirit of love.'),
(6, 49, 4, 16, 'from whom the whole body, fitted together, and connected by every joint of supply, according to [the] working in [its] measure of each one part, works for itself the increase of the body to its self-building up in love.'),
(14, 49, 4, 16, 'from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.'),
(11, 49, 4, 16, 'From whom all the body fitted together and joined together by every touch of the expenditure, according to the energy in measure of one of each part, makes the increase of the body to the building up of itself in love.'),
(13, 49, 4, 16, 'from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.'),
(10, 49, 4, 16, 'from whom all the body, being fitted and knit together through that which every joint supplies, according to the proper working of each individual part, makes the body increase to the building up of itself in love.'),
(1, 49, 4, 16, 'From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.'),
(5, 49, 4, 16, 'For in him, the whole body is joined closely together, by every underlying joint, through the function allotted to each part, bringing improvement to the body, toward its edification in charity.'),
(7, 49, 4, 16, 'From whom the whole body, being compacted and fitly joined together, by what every joint supplieth, according to the operation in the measure of every part, maketh increase of the body, unto the edifying of itself in charity.'),
(4, 49, 4, 17, 'This I say therefore, and testify in the Lord, that you from now on walk not as other Gentiles walk, in the vanity of their mind,'),
(12, 49, 4, 17, 'This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,'),
(3, 49, 4, 17, 'This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,'),
(8, 49, 4, 17, 'This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,'),
(9, 49, 4, 17, 'Therefore I warn you, and I implore you in the name of the Master, no longer to live as the Gentiles in their perverseness live,'),
(6, 49, 4, 17, 'This I say therefore, and testify in [the] Lord, that ye should no longer walk as [the rest of] the nations walk in [the] vanity of their mind,'),
(14, 49, 4, 17, 'This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind,'),
(11, 49, 4, 17, 'Therefore this I say, and testify in the Lord, that ye no more walk as also the rest of the nations, in the vanity of their mind,'),
(13, 49, 4, 17, 'This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,'),
(10, 49, 4, 17, 'This I say therefore, and testify in the Lord, that you no longer walk as the nations also walk, in the futility of their mind,'),
(1, 49, 4, 17, 'So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking.'),
(5, 49, 4, 17, 'And so, I say this, and I testify in the Lord: that from now on you should walk, not as the Gentiles also walk, in the vanity of their mind,'),
(7, 49, 4, 17, 'This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind,'),
(4, 49, 4, 18, 'Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:'),
(12, 49, 4, 18, 'Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:'),
(3, 49, 4, 18, 'being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;'),
(8, 49, 4, 18, 'being darkened in their understanding, alienated from the life of God because of the ignorance that is in them, because of the hardening of their heart;'),
(9, 49, 4, 18, 'with darkened understandings, having by reason of the ignorance which is deep-seated in them and the insensibility of their moral nature, no share in the Life which God gives.'),
(6, 49, 4, 18, 'being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts,'),
(14, 49, 4, 18, 'being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart,'),
(11, 49, 4, 18, 'Being darkened in understanding, alienated from the life of God by ignorance being in them, by the hardness of their heart;'),
(13, 49, 4, 18, 'being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts;'),
(10, 49, 4, 18, 'being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts;'),
(1, 49, 4, 18, 'They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.'),
(5, 49, 4, 18, 'having their intellect obscured, being alienated from the life of God, through the ignorance that is within them, because of the blindness of their hearts.'),
(7, 49, 4, 18, 'Having their understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts.'),
(4, 49, 4, 19, 'Who being past feeling have given themselves over to lasciviousness, to work all uncleanness with greediness.'),
(12, 49, 4, 19, 'Who being past feeling have given themselves over to lasciviousness, to work all uncleanness with greediness.'),
(3, 49, 4, 19, 'who being past feeling gave themselves up to lasciviousness, to work all uncleanness with greediness.'),
(8, 49, 4, 19, 'who being past feeling gave themselves up to lasciviousness, to work all uncleanness with greediness.'),
(9, 49, 4, 19, 'Such men being past feeling have abandoned themselves to impurity, greedily indulging in every kind of profligacy.'),
(6, 49, 4, 19, 'who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.'),
(14, 49, 4, 19, 'who, having ceased to feel, themselves did give up to the lasciviousness, for the working of all uncleanness in greediness;'),
(11, 49, 4, 19, 'Who no longer having had feeling delivered themselves to licentiousness, to the work of all uncleanness in overreaching.'),
(13, 49, 4, 19, 'who having become callous gave themselves up to lust, to work all uncleanness with greediness.'),
(10, 49, 4, 19, 'who having become callous gave themselves up to lust, to work all uncleanness with greediness.'),
(1, 49, 4, 19, 'Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.'),
(5, 49, 4, 19, 'Such as these, despairing, have given themselves over to sexual immorality, carrying out every impurity with rapacity.'),
(7, 49, 4, 19, 'Who despairing, have given themselves up to lasciviousness, unto the working of all uncleanness, unto the working of all uncleanness, unto covetousness.'),
(4, 49, 4, 20, 'But you have not so learned Christ;'),
(12, 49, 4, 20, 'But ye have not so learned Christ;'),
(3, 49, 4, 20, 'But ye did not so learn Christ;'),
(8, 49, 4, 20, 'But ye did not so learn Christ;'),
(9, 49, 4, 20, 'But these are not the lessons which you have learned from Christ;'),
(6, 49, 4, 20, 'But ye have not thus learnt the Christ,'),
(14, 49, 4, 20, 'and ye did not so learn the Christ,'),
(11, 49, 4, 20, 'And ye have not so learned Christ;'),
(13, 49, 4, 20, 'But you did not learn Christ that way;'),
(10, 49, 4, 20, 'But you did not learn Christ that way;'),
(1, 49, 4, 20, 'But this is not the way you came to know Christ.'),
(5, 49, 4, 20, 'But this is not what you have learned in Christ.'),
(7, 49, 4, 20, 'But you have not so learned Christ;'),
(4, 49, 4, 21, 'If so be that you have heard him, and have been taught by him, as the truth is in Jesus:'),
(12, 49, 4, 21, 'If indeed ye have heard him, and have been taught by him, as the truth is in Jesus:'),
(3, 49, 4, 21, 'if so be that ye heard him, and were taught in him, even as truth is in Jesus:'),
(8, 49, 4, 21, 'if so be that ye heard him, and were taught in him, even as truth is in Jesus:'),
(9, 49, 4, 21, 'if at least you have heard His voice and in Him have been taught—and this is true Christian teaching—'),
(6, 49, 4, 21, 'if ye have heard him and been instructed in him according as [the] truth is in Jesus;'),
(14, 49, 4, 21, 'if so be ye did hear him, and in him were taught, as truth is in Jesus;'),
(11, 49, 4, 21, 'If ye heard him, and were taught in him, as is the truth in Jesus:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 49, 4, 21, 'if indeed you heard him, and were taught in him, even as truth is in Jesus:'),
(10, 49, 4, 21, 'if indeed you heard him, and were taught in him, even as truth is in Jesus:'),
(1, 49, 4, 21, 'Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus—'),
(5, 49, 4, 21, 'For certainly, you have listened to him, and you have been instructed in him, according to the truth that is in Jesus:'),
(7, 49, 4, 21, 'If so be that you have heard him, and have been taught in him, as the truth is in Jesus:'),
(4, 49, 4, 22, 'That you put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;'),
(12, 49, 4, 22, 'That ye put off concerning the former manner of life the old man, which is corrupt according to the deceitful lusts:'),
(3, 49, 4, 22, 'that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;'),
(8, 49, 4, 22, 'that ye put away, as concerning your former manner of life, the old man, which waxeth corrupt after the lusts of deceit;'),
(9, 49, 4, 22, 'to put away, in regard to your former mode of life, your original evil nature which is doomed to perish as befits its misleading impulses,'),
(6, 49, 4, 22, '[namely] your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts;'),
(14, 49, 4, 22, 'ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,'),
(11, 49, 4, 22, 'For you to put away according to the former mode of life the old man, corrupted according to the eager desires of deceit;'),
(13, 49, 4, 22, 'that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit;'),
(10, 49, 4, 22, 'that you put away, as concerning your former way of life, the old self, that grows corrupt after the lusts of deceit;'),
(1, 49, 4, 22, 'to put off your former way of life, your old self, which is being corrupted by its deceitful desires;'),
(5, 49, 4, 22, 'to set aside your earlier behavior, the former man, who was corrupted, by means of desire, unto error,'),
(7, 49, 4, 22, 'To put off, according to former conversation, the old man, who is corrupted according to the desire of error.'),
(4, 49, 4, 23, 'And be renewed in the spirit of your mind;'),
(12, 49, 4, 23, 'And be renewed in the Spirit of your mind;'),
(3, 49, 4, 23, 'and that ye be renewed in the spirit of your mind,'),
(8, 49, 4, 23, 'and that ye be renewed in the spirit of your mind,'),
(9, 49, 4, 23, 'and to get yourselves renewed in the temper of your minds and clothe yourselves'),
(6, 49, 4, 23, 'and being renewed in the spirit of your mind;'),
(14, 49, 4, 23, 'and to be renewed in the spirit of your mind,'),
(11, 49, 4, 23, 'And to be renewed in the spirit of your mind;'),
(13, 49, 4, 23, 'and that you be renewed in the spirit of your mind,'),
(10, 49, 4, 23, 'and that you be renewed in the spirit of your mind,'),
(1, 49, 4, 23, 'to be renewed in the spirit of your minds;'),
(5, 49, 4, 23, 'and so be renewed in the spirit of your mind,'),
(7, 49, 4, 23, 'And be renewed in the spirit of your mind:'),
(4, 49, 4, 24, 'And that you put on the new man, which after God is created in righteousness and true holiness.'),
(12, 49, 4, 24, 'And that ye put on the new man, which after God is created in righteousness and true holiness.'),
(3, 49, 4, 24, 'and put on the new man, that after God hath been created in righteousness and holiness of truth.'),
(8, 49, 4, 24, 'and put on the new man, which after God hath been created in righteousness and holiness of truth.'),
(9, 49, 4, 24, 'with that new and better self which has been created to resemble God in the righteousness and holiness which come from the truth.'),
(6, 49, 4, 24, 'and [your] having put on the new man, which according to God is created in truthful righteousness and holiness.'),
(14, 49, 4, 24, 'and to put on the new man, which, according to God, was created in righteousness and kindness of the truth.'),
(11, 49, 4, 24, 'And to put on the new man, created according to God in justice and sanctity of truth.'),
(13, 49, 4, 24, 'and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.'),
(10, 49, 4, 24, 'and put on the new self, who in the likeness of God has been created in righteousness and holiness of truth.'),
(1, 49, 4, 24, 'and to put on the new self, created to be like God in true righteousness and holiness.'),
(5, 49, 4, 24, 'and so put on the new man, who, in accord with God, is created in justice and in the holiness of truth.'),
(7, 49, 4, 24, 'And put on the new man, who according to God is created in justice and holiness of truth.'),
(4, 49, 4, 25, 'Why putting away lying, speak every man truth with his neighbor: for we are members one of another.'),
(12, 49, 4, 25, 'Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another.'),
(3, 49, 4, 25, 'Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.'),
(8, 49, 4, 25, 'Wherefore, putting away falsehood, speak ye truth each one with his neighbour: for we are members one of another.'),
(9, 49, 4, 25, 'For this reason, laying aside falsehood, every one of you should speak the truth to his fellow man; for we are, as it were, parts of one another.'),
(6, 49, 4, 25, 'Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another.'),
(14, 49, 4, 25, 'Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;'),
(11, 49, 4, 25, 'Wherefore falsehood ye having put away, speak the truth each with his neighbor: for ye are members one of another.'),
(13, 49, 4, 25, 'Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members of one another.'),
(10, 49, 4, 25, 'Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members of one another.'),
(1, 49, 4, 25, 'Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another.'),
(5, 49, 4, 25, 'Because of this, setting aside lying, speak the truth, each one with his neighbor. For we are all part of one another.'),
(7, 49, 4, 25, 'Wherefore putting away lying, speak ;ye the truth every man with his neighbour; for we are members one of another.'),
(4, 49, 4, 26, 'Be you angry, and sin not: let not the sun go down on your wrath:'),
(12, 49, 4, 26, 'Be ye angry, and sin not: let not the sun go down upon your wrath:'),
(3, 49, 4, 26, 'Be ye angry, and sin not: let not the sun go down upon your wrath:'),
(8, 49, 4, 26, 'Be ye angry, and sin not: let not the sun go down upon your wrath:'),
(9, 49, 4, 26, 'If angry, beware of sinning. Let not your irritation last until the sun goes down;'),
(6, 49, 4, 26, 'Be angry, and do not sin; let not the sun set upon your wrath,'),
(14, 49, 4, 26, 'be angry and do not sin; let not the sun go down upon your wrath,'),
(11, 49, 4, 26, 'Be ye angry, and sin not: let not the sun go down upon your fit of anger:'),
(13, 49, 4, 26, '“Be angry, and don’t sin.” Don’t let the sun go down on your wrath,'),
(10, 49, 4, 26, '“Be angry, but do not sin.” Do not let the sun go down on your anger,'),
(1, 49, 4, 26, '“Be angry, yet do not sin.” Do not let the sun set upon your anger,'),
(5, 49, 4, 26, '“Be angry, but do not be willing to sin.” Do not let the sun set over your anger.'),
(7, 49, 4, 26, 'Be angry, and sin not. Let not the sun go down upon your anger.'),
(4, 49, 4, 27, 'Neither give place to the devil.'),
(12, 49, 4, 27, 'Neither give place to the devil.'),
(3, 49, 4, 27, 'neither give place to the devil.'),
(8, 49, 4, 27, 'neither give place to the devil.'),
(9, 49, 4, 27, 'and do not leave room for the Devil.'),
(6, 49, 4, 27, 'neither give room for the devil.'),
(14, 49, 4, 27, 'neither give place to the devil;'),
(11, 49, 4, 27, 'Neither give place to the accuser.'),
(13, 49, 4, 27, 'neither give place to the devil.'),
(10, 49, 4, 27, 'neither give place to the devil.'),
(1, 49, 4, 27, 'and do not give the devil a foothold.'),
(5, 49, 4, 27, 'Provide no place for the devil.'),
(7, 49, 4, 27, 'Give not place to the devil.'),
(4, 49, 4, 28, 'Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needs.'),
(12, 49, 4, 28, 'Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth.'),
(3, 49, 4, 28, 'Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.'),
(8, 49, 4, 28, 'Let him that stole steal no more: but rather let him labour, working with his hands the thing that is good, that he may have whereof to give to him that hath need.'),
(9, 49, 4, 28, 'He who has been a thief must steal no more, but, instead of that, should work with his own hands in honest industry, so that he may have something of which he can give the needy a share.'),
(6, 49, 4, 28, 'Let the stealer steal no more, but rather let him toil, working what is honest with [his] hands, that he may have to distribute to him that has need.'),
(14, 49, 4, 28, 'whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.'),
(11, 49, 4, 28, 'He stealing let him steal no more: and rather let him be wearied from fatigue, working good with the hands, that he have to impart to him having need.'),
(13, 49, 4, 28, 'Let him who stole steal no more; but rather let him labor, working with his hands the thing that is good, that he may have something to give to him who has need.'),
(10, 49, 4, 28, 'Let him who stole steal no more; but rather let him labor, working with his hands the thing that is good, that he may have something to give to him who has need.'),
(1, 49, 4, 28, 'He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need.'),
(5, 49, 4, 28, 'Whoever was stealing, let him now not steal, but rather let him labor, working with his hands, doing what is good, so that he may have something to distribute to those who suffer need.'),
(7, 49, 4, 28, 'He that stole, let him now steal no more; but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need.'),
(4, 49, 4, 29, 'Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace to the hearers.'),
(12, 49, 4, 29, 'Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace to the hearers.'),
(3, 49, 4, 29, 'Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.'),
(8, 49, 4, 29, 'Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.'),
(9, 49, 4, 29, 'Let no unwholesome words ever pass your lips, but let all your words be good for benefiting others according to the need of the moment, so that they may be a means of blessing to the hearers.'),
(6, 49, 4, 29, 'Let no corrupt word go out of your mouth, but if [there be] any good one for needful edification, that it may give grace to those that hear [it].'),
(14, 49, 4, 29, 'Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;'),
(11, 49, 4, 29, 'Let not any foul word go out of your mouth, but if any good to the building of necessity, that it might give grace to them hearing.'),
(13, 49, 4, 29, 'Let no corrupt speech proceed out of your mouth, but such as is good for building up as the need may be, that it may give grace to those who hear.'),
(10, 49, 4, 29, 'Let no corrupt speech proceed out of your mouth, but such as is good for building up as the need may be, that it may give grace to those who hear.'),
(1, 49, 4, 29, 'Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.'),
(5, 49, 4, 29, 'Let no evil words proceed from your mouth, but only what is good, toward the edification of faith, so as to bestow grace upon those who listen.'),
(7, 49, 4, 29, 'Let no evil speech proceed from your mouth; but that which is good, to the edification of faith, that it may administer grace to the hearers.'),
(4, 49, 4, 30, 'And grieve not the holy Spirit of God, whereby you are sealed to the day of redemption.'),
(12, 49, 4, 30, 'And grieve not the holy Spirit of God, whereby ye are sealed to the day of redemption.'),
(3, 49, 4, 30, 'And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption.'),
(8, 49, 4, 30, 'And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption.'),
(9, 49, 4, 30, 'And beware of grieving the Holy Spirit of God, in whom you have been sealed in preparation for the day of Redemption.'),
(6, 49, 4, 30, 'And do not grieve the Holy Spirit of God, with which ye have been sealed for [the] day of redemption.'),
(14, 49, 4, 30, 'and make not sorrowful the Holy Spirit of God, in which ye were sealed to a day of redemption.'),
(11, 49, 4, 30, 'And grieve ye not the Holy Spirit of God in which ye were sealed to the day of redemption.'),
(13, 49, 4, 30, 'Don’t grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.'),
(10, 49, 4, 30, 'Do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.'),
(1, 49, 4, 30, 'And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.'),
(5, 49, 4, 30, 'And do not be willing to grieve the Holy Spirit of God, in whom you have been sealed, unto the day of redemption.'),
(7, 49, 4, 30, 'And grieve not the holy Spirit of God: whereby you are sealed unto the day of redemption.'),
(4, 49, 4, 31, 'Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:'),
(12, 49, 4, 31, 'Let all bitterness, and wrath, and anger, and clamor, and evil-speaking, be put away from you, with all malice:'),
(3, 49, 4, 31, 'Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:'),
(8, 49, 4, 31, 'Let all bitterness, and wrath, and anger, and clamour, and railing, be put away from you, with all malice:'),
(9, 49, 4, 31, 'Let all bitterness and all passionate feeling, all anger and loud insulting language, be unknown among you—and also every kind of malice.'),
(6, 49, 4, 31, 'Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice;'),
(14, 49, 4, 31, 'Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,'),
(11, 49, 4, 31, 'Let all harshness, and wrath, and anger, and clamor, and slander, be put away from you, with all badness:'),
(13, 49, 4, 31, 'Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice.'),
(10, 49, 4, 31, 'Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice.'),
(1, 49, 4, 31, 'Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.'),
(5, 49, 4, 31, 'Let all bitterness and anger and indignation and outcry and blasphemy be taken away from you, along with all malice.'),
(7, 49, 4, 31, 'Let all bitterness, and anger, and indignation, and clamour, and blasphemy, be put away from you, with all malice.'),
(4, 49, 4, 32, 'And be you kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake has forgiven you.'),
(12, 49, 4, 32, 'And be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ’s sake hath forgiven you.'),
(3, 49, 4, 32, 'and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.'),
(8, 49, 4, 32, 'and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.'),
(9, 49, 4, 32, 'On the contrary learn to be kind to one another, tender-hearted, forgiving one another, just as God in Christ has also forgiven you.'),
(6, 49, 4, 32, 'and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you.'),
(14, 49, 4, 32, 'and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.'),
(11, 49, 4, 32, 'And be ye kind one to another, having good bowels, favoring each other, as also God in Christ Jesus favored you.'),
(13, 49, 4, 32, 'And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.'),
(10, 49, 4, 32, 'And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.'),
(1, 49, 4, 32, 'Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.'),
(5, 49, 4, 32, 'And be kind and merciful to one another, forgiving one another, just as God has forgiven you in Christ.'),
(7, 49, 4, 32, 'And be ye kind one to another; merciful, forgiving one another, even as God hath forgiven you in Christ.'),
(4, 49, 5, 1, 'Be you therefore followers of God, as dear children;'),
(12, 49, 5, 1, 'Be ye therefore followers of God, as dear children;'),
(3, 49, 5, 1, 'Be ye therefore imitators of God, as beloved children;'),
(8, 49, 5, 1, 'Be ye therefore imitators of God, as beloved children;'),
(9, 49, 5, 1, 'Therefore be imitators of God, as His dear children.'),
(6, 49, 5, 1, 'Be ye therefore imitators of God, as beloved children,'),
(14, 49, 5, 1, 'Become, then, followers of God, as children beloved,'),
(11, 49, 5, 1, 'Be ye therefore imitators of God, as dearly beloved children;'),
(13, 49, 5, 1, 'Be therefore imitators of God, as beloved children.'),
(10, 49, 5, 1, 'Be therefore imitators of God, as beloved children.'),
(1, 49, 5, 1, 'Be imitators of God, therefore, as beloved children,'),
(5, 49, 5, 1, 'Therefore, as most beloved sons, be imitators of God.'),
(7, 49, 5, 1, 'Be ye therefore followers of God, as most dear children;'),
(4, 49, 5, 2, 'And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet smelling smell.'),
(12, 49, 5, 2, 'And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.'),
(3, 49, 5, 2, 'and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.'),
(8, 49, 5, 2, 'and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odour of a sweet smell.'),
(9, 49, 5, 2, 'And live and act lovingly, as Christ also loved you and gave Himself up to death on our behalf as an offering and sacrifice to God, yielding a fragrant odor.'),
(6, 49, 5, 2, 'and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.'),
(14, 49, 5, 2, 'and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,'),
(11, 49, 5, 2, 'And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.'),
(13, 49, 5, 2, 'Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.'),
(10, 49, 5, 2, 'And walk in love, even as Christ also loved us, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.'),
(1, 49, 5, 2, 'and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.'),
(5, 49, 5, 2, 'And walk in love, just as Christ also loved us and delivered himself for us, as an oblation and a sacrifice to God, with a fragrance of sweetness.'),
(7, 49, 5, 2, 'And walk in love, as Christ also hath loved us, and hath delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness.'),
(4, 49, 5, 3, 'But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becomes saints;'),
(12, 49, 5, 3, 'But lewdness and all uncleanness or covetousness, let it not be once named among you, as becometh saints;'),
(3, 49, 5, 3, 'But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;'),
(8, 49, 5, 3, 'But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;'),
(9, 49, 5, 3, 'But fornication and every kind of impurity, or covetousness, let them not even be mentioned among you, for they ought not to be named among God’s people.'),
(6, 49, 5, 3, 'But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints;'),
(14, 49, 5, 3, 'and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;'),
(11, 49, 5, 3, 'And fornication, and all uncleanness, or overreaching, let it not be named with you, as becomes the holy;'),
(13, 49, 5, 3, 'But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;'),
(10, 49, 5, 3, 'But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;'),
(1, 49, 5, 3, 'But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.'),
(5, 49, 5, 3, 'But let not any kind of fornication, or impurity, or rapacity so much as be named among you, just as is worthy of the saints,'),
(7, 49, 5, 3, 'But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints:'),
(4, 49, 5, 4, 'Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.'),
(12, 49, 5, 4, 'Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.'),
(3, 49, 5, 4, 'nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.'),
(8, 49, 5, 4, 'nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.'),
(9, 49, 5, 4, 'Avoid shameful and foolish talk and low jesting—they are all alike discreditable—and in place of these give thanks.'),
(6, 49, 5, 4, 'and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving.'),
(14, 49, 5, 4, 'also filthiness, and foolish talking, or jesting,—the things not fit—but rather thanksgiving;'),
(11, 49, 5, 4, 'And obscenity, and silly discourse, or wit, which things concern not; but rather thankfulness.'),
(13, 49, 5, 4, 'nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks.'),
(10, 49, 5, 4, 'nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks.'),
(1, 49, 5, 4, 'Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.'),
(5, 49, 5, 4, 'nor any indecent, or foolish, or abusive talk, for this is without purpose; but instead, give thanks.'),
(7, 49, 5, 4, 'Or obscenity, or foolish talking, or scurrility, which is to no purpose; but rather giving of thanks.'),
(4, 49, 5, 5, 'For this you know, that no fornicator, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God.'),
(12, 49, 5, 5, 'For this ye know, that no lewd, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.'),
(3, 49, 5, 5, 'For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.'),
(8, 49, 5, 5, 'For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, which is an idolater, hath any inheritance in the kingdom of Christ and God.'),
(9, 49, 5, 5, 'For be well assured that no fornicator or immoral person and no money-grubber—or in other words idol-worshipper—has any share awaiting him in the Kingdom of Christ and of God.'),
(6, 49, 5, 5, 'For this ye are [well] informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God.'),
(14, 49, 5, 5, 'for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.'),
(11, 49, 5, 5, 'For this ye are knowing, that every fornicator, or unclean, or covetous person, who is an idolater, has no inheritance in the kingdom of Christ and of God.'),
(13, 49, 5, 5, 'Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.'),
(10, 49, 5, 5, 'Know this for sure, that no sexually immoral or impure or greedy person, that is, an idolater, has any inheritance in the Kingdom of Christ and God.'),
(1, 49, 5, 5, 'For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater) has any inheritance in the kingdom of Christ and of God.'),
(5, 49, 5, 5, 'For know and understand this: no one who is a fornicator, or lustful, or rapacious (for these are a kind of service to idols) holds an inheritance in the kingdom of Christ and of God.'),
(7, 49, 5, 5, 'For know you this and understand, that no fornicator, or unclean, or covetous person (which is a serving of idols), hath inheritance in the kingdom of Christ and of God.'),
(4, 49, 5, 6, 'Let no man deceive you with vain words: for because of these things comes the wrath of God on the children of disobedience.'),
(12, 49, 5, 6, 'Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.'),
(3, 49, 5, 6, 'Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.'),
(8, 49, 5, 6, 'Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.'),
(9, 49, 5, 6, 'Let no one deceive you with empty words, for it is on account of these very sins that God’s anger is coming upon the disobedient.'),
(6, 49, 5, 6, 'Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobedience.'),
(14, 49, 5, 6, 'Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,'),
(11, 49, 5, 6, 'Let none lead you astray with vain words: for by these things comes the anger of God upon the sons of disobedience.'),
(13, 49, 5, 6, 'Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience.'),
(10, 49, 5, 6, 'Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience.'),
(1, 49, 5, 6, 'Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.'),
(5, 49, 5, 6, 'Let no one seduce you with empty words. For because of these things, the wrath of God was sent upon the sons of unbelief.'),
(7, 49, 5, 6, 'Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief.'),
(4, 49, 5, 7, 'Be not you therefore partakers with them.'),
(12, 49, 5, 7, 'Be ye not therefore partakers with them.'),
(3, 49, 5, 7, 'Be not ye therefore partakers with them;'),
(8, 49, 5, 7, 'Be not ye therefore partakers with them;'),
(9, 49, 5, 7, 'Therefore do not become sharers with them.'),
(6, 49, 5, 7, 'Be not ye therefore fellow-partakers with them;'),
(14, 49, 5, 7, 'become not, then, partakers with them,'),
(11, 49, 5, 7, 'Be ye not therefore partakers with them.'),
(13, 49, 5, 7, 'Therefore don’t be partakers with them.'),
(10, 49, 5, 7, 'Therefore do not be partakers with them.'),
(1, 49, 5, 7, 'Therefore do not be partakers with them.'),
(5, 49, 5, 7, 'Therefore, do not choose to become participants with them.'),
(7, 49, 5, 7, 'Be ye not therefore partakers with them.'),
(4, 49, 5, 8, 'For you were sometimes darkness, but now are you light in the Lord: walk as children of light:'),
(12, 49, 5, 8, 'For ye were sometime darkness, but now are ye light in the Lord: walk as children of light;'),
(3, 49, 5, 8, 'for ye were once darkness, but are now light in the Lord: walk as children of light'),
(8, 49, 5, 8, 'For ye were once darkness, but are now light in the Lord: walk as children of light'),
(9, 49, 5, 8, 'There was a time when you were nothing but darkness. Now, as Christians, you are Light itself.'),
(6, 49, 5, 8, 'for ye were once darkness, but now light in [the] Lord; walk as children of light,'),
(14, 49, 5, 8, 'for ye were once darkness, and now light in the Lord; as children of light walk ye,'),
(11, 49, 5, 8, 'For ye were then darkness, and now light in the Lord: walk ye as children of light:'),
(13, 49, 5, 8, 'For you were once darkness, but are now light in the Lord. Walk as children of light,'),
(10, 49, 5, 8, 'For you were once darkness, but are now light in the Lord. Walk as children of light,'),
(1, 49, 5, 8, 'For you were once darkness, but now you are light in the Lord. Walk as children of light,'),
(5, 49, 5, 8, 'For you were darkness, in times past, but now you are light, in the Lord. So then, walk as sons of the light.'),
(7, 49, 5, 8, 'For you were heretofore darkness, but now light in the Lord. Walk then as children of the light.'),
(4, 49, 5, 9, '(For the fruit of the Spirit is in all goodness and righteousness and truth;)'),
(12, 49, 5, 9, '(For the fruit of the Spirit is in all goodness, and righteousness, and truth;)'),
(3, 49, 5, 9, '(for the fruit of the light is in all goodness and righteousness and truth),'),
(8, 49, 5, 9, '(for the fruit of the light is in all goodness and righteousness and truth),'),
(9, 49, 5, 9, 'Live and act as sons of Light—for the effect of the Light is seen in every kind of goodness, uprightness and truth—'),
(6, 49, 5, 9, '(for the fruit of the light [is] in all goodness and righteousness and truth,)'),
(14, 49, 5, 9, 'for the fruit of the Spirit is in all goodness, and righteousness, and truth,'),
(11, 49, 5, 9, '(For the fruit of the Spirit in all goodness and justice and truth;)'),
(13, 49, 5, 9, 'for the fruit of the Spirit is in all goodness and righteousness and truth,'),
(10, 49, 5, 9, 'for the fruit of the light is in all goodness and righteousness and truth,'),
(1, 49, 5, 9, 'for the fruit of the light consists in all goodness, righteousness, and truth.'),
(5, 49, 5, 9, 'For the fruit of the light is in all goodness and justice and truth,'),
(7, 49, 5, 9, 'For the fruit of the light is in all goodness, and justice, and truth;'),
(4, 49, 5, 10, 'Proving what is acceptable to the Lord.'),
(12, 49, 5, 10, 'Proving what is acceptable to the Lord.'),
(3, 49, 5, 10, 'proving what is well-pleasing unto the Lord;'),
(8, 49, 5, 10, 'proving what is well-pleasing unto the Lord;'),
(9, 49, 5, 10, 'and learn in your own experiences what is fully pleasing to the Lord.'),
(6, 49, 5, 10, 'proving what is agreeable to the Lord;'),
(14, 49, 5, 10, 'proving what is well-pleasing to the Lord,'),
(11, 49, 5, 10, 'Trying what is pleasing to the Lord.'),
(13, 49, 5, 10, 'proving what is well pleasing to the Lord.'),
(10, 49, 5, 10, 'proving what is well pleasing to the Lord.'),
(1, 49, 5, 10, 'Test and prove what pleases the Lord.'),
(5, 49, 5, 10, 'affirming what is well-pleasing to God.'),
(7, 49, 5, 10, 'Proving what is well pleasing to God:'),
(4, 49, 5, 11, 'And have no fellowship with the unfruitful works of darkness, but rather reprove them.'),
(12, 49, 5, 11, 'And have no fellowship with the unfruitful works of darkness, but rather reprove them.'),
(3, 49, 5, 11, 'and have no fellowship with the unfruitful works of darkness, but rather even reprove them;'),
(8, 49, 5, 11, 'and have no fellowship with the unfruitful works of darkness, but rather even reprove them;'),
(9, 49, 5, 11, 'Have nothing to do with the barren unprofitable deeds of darkness, but, instead of that, set your faces against them;'),
(6, 49, 5, 11, 'and do not have fellowship with the unfruitful works of darkness, but rather also reprove [them],'),
(14, 49, 5, 11, 'and have no fellowship with the unfruitful works of the darkness and rather even convict,'),
(11, 49, 5, 11, 'And participate not with the unfruitful works of darkness, and rather also confute.'),
(13, 49, 5, 11, 'Have no fellowship with the unfruitful works of darkness, but rather even reprove them.'),
(10, 49, 5, 11, 'Have no fellowship with the unfruitful works of darkness, but rather even reprove them.'),
(1, 49, 5, 11, 'Have no fellowship with the fruitless deeds of darkness, but rather expose them.'),
(5, 49, 5, 11, 'And so, have no fellowship with the unfruitful works of darkness, but instead, refute them.'),
(7, 49, 5, 11, 'And have no fellowship with the unfruitful works of darkness, but rather reprove them.'),
(4, 49, 5, 12, 'For it is a shame even to speak of those things which are done of them in secret.'),
(12, 49, 5, 12, 'For it is a shame even to speak of those things which are done by them in secret.'),
(3, 49, 5, 12, 'for the things which are done by them in secret it is a shame even to speak of.'),
(8, 49, 5, 12, 'for the things which are done by them in secret it is a shame even to speak of.'),
(9, 49, 5, 12, 'for the things which are done by these people in secret it is disgraceful even to speak of.'),
(6, 49, 5, 12, 'for the things that are done by them in secret it is shameful even to say.'),
(14, 49, 5, 12, 'for the things in secret done by them it is a shame even to speak of,'),
(11, 49, 5, 12, 'For the things done secretly by them it is also shameful to speak.'),
(13, 49, 5, 12, 'For the things which are done by them in secret, it is a shame even to speak of.'),
(10, 49, 5, 12, 'For the things which are done by them in secret, it is a shame even to speak of.'),
(1, 49, 5, 12, 'For it is shameful even to mention what the disobedient do in secret.'),
(5, 49, 5, 12, 'For the things that are done by them in secret are shameful, even to mention.'),
(7, 49, 5, 12, 'For the things that are done by them in secret, it is a shame even to speak of.'),
(4, 49, 5, 13, 'But all things that are reproved are made manifest by the light: for whatever does make manifest is light.'),
(12, 49, 5, 13, 'But all things that are reproved, are made manifest by the light: for whatever doth make manifest is light.'),
(3, 49, 5, 13, 'But all things when they are reproved are made manifest by the light: for everything that is made manifest is light.'),
(8, 49, 5, 13, 'But all things when they are reproved are made manifest by the light: for everything that is made manifest is light.'),
(9, 49, 5, 13, 'But everything can be tested by the light and thus be shown in its true colors; for whatever shines of itself is light.'),
(6, 49, 5, 13, 'But all things having their true character exposed by the light are made manifest; for that which makes everything manifest is light.'),
(14, 49, 5, 13, 'and all the things reproved by the light are manifested, for everything that is manifested is light;'),
(11, 49, 5, 13, 'And all things refuted, by light are made manifest: for everything made manifest is light.'),
(13, 49, 5, 13, 'But all things, when they are reproved, are revealed by the light, for everything that reveals is light.'),
(10, 49, 5, 13, 'But all things, when they are reproved, are revealed by the light, for everything that reveals is light.'),
(1, 49, 5, 13, 'But everything exposed by the light becomes visible, for everything that is illuminated becomes a light itself.'),
(5, 49, 5, 13, 'But all things that are disputed are made manifest by the light. For all that is made manifest is light.'),
(7, 49, 5, 13, 'But all things that are reproved, are made manifest by the light; for all that is made manifest is light.'),
(4, 49, 5, 14, 'Why he said, Awake you that sleep, and arise from the dead, and Christ shall give you light.'),
(12, 49, 5, 14, 'Wherefore he saith, Awake, thou that sleepest, and arise from the dead, and Christ will give thee light.'),
(3, 49, 5, 14, 'Wherefore he saith, Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.'),
(8, 49, 5, 14, 'Wherefore he saith, Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.'),
(9, 49, 5, 14, 'For this reason it is said, “Rise, sleeper; rise from among the dead, and Christ will shed light upon you.”'),
(6, 49, 5, 14, 'Wherefore he says, Wake up, [thou] that sleepest, and arise up from among the dead, and the Christ shall shine upon thee.'),
(14, 49, 5, 14, 'wherefore he saith, ‘Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.’'),
(11, 49, 5, 14, 'Wherefore he says, Awake, who sleeping, and arise from the dead, and Christ will enlighten thee.'),
(13, 49, 5, 14, 'Therefore he says, “Awake, you who sleep, and arise from the dead, and Christ will shine on you.”'),
(10, 49, 5, 14, 'Therefore he says, “Awake, you who sleep, and rise from the dead, and Christ will shine on you.”'),
(1, 49, 5, 14, 'So it is said: “Wake up, O sleeper, rise up from the dead, and Christ will shine on you.”'),
(5, 49, 5, 14, 'Because of this, it is said: “You who are sleeping: awaken, and rise up from the dead, and so shall the Christ enlighten you.”'),
(7, 49, 5, 14, 'Wherefore he saith: Rise thou that sleepest, and arise from the dead: and Christ shall enlighten thee.'),
(4, 49, 5, 15, 'See then that you walk circumspectly, not as fools, but as wise,'),
(12, 49, 5, 15, 'See then that ye walk circumspectly, not as fools, but as wise,'),
(3, 49, 5, 15, 'Look therefore carefully how ye walk, not as unwise, but as wise;'),
(8, 49, 5, 15, 'Look therefore carefully how ye walk, not as unwise, but as wise;'),
(9, 49, 5, 15, 'Therefore be very careful how you live and act. Let it not be as unwise men, but as wise.'),
(6, 49, 5, 15, 'See therefore how ye walk carefully, not as unwise but as wise,'),
(14, 49, 5, 15, 'See, then, how exactly ye walk, not as unwise, but as wise,'),
(11, 49, 5, 15, 'See therefore how ye walk accurately, not as unwise, but as wise,'),
(13, 49, 5, 15, 'Therefore watch carefully how you walk, not as unwise, but as wise;'),
(10, 49, 5, 15, 'Therefore watch carefully how you walk, not as unwise, but as wise;'),
(1, 49, 5, 15, 'Pay careful attention, then, to how you walk, not as unwise but as wise,'),
(5, 49, 5, 15, 'And so, brothers, see to it that you walk cautiously, not like the foolish,'),
(7, 49, 5, 15, 'See therefore, brethren, how you walk circumspectly: not as unwise,'),
(4, 49, 5, 16, 'Redeeming the time, because the days are evil.'),
(12, 49, 5, 16, 'Redeeming the time, because the days are evil.'),
(3, 49, 5, 16, 'redeeming the time, because the days are evil.'),
(8, 49, 5, 16, 'redeeming the time, because the days are evil.'),
(9, 49, 5, 16, 'Buy up your opportunities, for these are evil times.'),
(6, 49, 5, 16, 'redeeming the time, because the days are evil.'),
(14, 49, 5, 16, 'redeeming the time, because the days are evil;'),
(11, 49, 5, 16, 'Making purchase of time, for the days are evil.'),
(13, 49, 5, 16, 'redeeming the time, because the days are evil.'),
(10, 49, 5, 16, 'redeeming the time, because the days are evil.'),
(1, 49, 5, 16, 'redeeming the time, because the days are evil.'),
(5, 49, 5, 16, 'but like the wise: atoning for this age, because this is an evil time.'),
(7, 49, 5, 16, 'But as wise: redeeming the time, because the days are evil.'),
(4, 49, 5, 17, 'Why be you not unwise, but understanding what the will of the Lord is.'),
(12, 49, 5, 17, 'Wherefore be ye not unwise, but understanding what the will of the Lord is.'),
(3, 49, 5, 17, 'Wherefore be ye not foolish, but understand what the will of the Lord is.'),
(8, 49, 5, 17, 'Wherefore be ye not foolish, but understand what the will of the Lord is.'),
(9, 49, 5, 17, 'On this account do not prove yourselves wanting in sense, but try to understand what the Lord’s will is.'),
(6, 49, 5, 17, 'For this reason be not foolish, but understanding what [is] the will of the Lord.'),
(14, 49, 5, 17, 'because of this become not fools, but—understanding what is the will of the Lord,'),
(11, 49, 5, 17, 'For this be not foolish, but understanding what the will of the Lord.'),
(13, 49, 5, 17, 'Therefore don’t be foolish, but understand what the will of the Lord is.'),
(10, 49, 5, 17, 'Therefore do not be foolish, but understand what the will of the Lord is.'),
(1, 49, 5, 17, 'Therefore do not be foolish, but understand what the Lord’s will is.'),
(5, 49, 5, 17, 'For this reason, do not choose to be imprudent. Instead, understand what is the will of God.'),
(7, 49, 5, 17, 'Wherefore become not unwise, but understanding what is the will of God.'),
(4, 49, 5, 18, 'And be not drunk with wine, wherein is excess; but be filled with the Spirit;'),
(12, 49, 5, 18, 'And be not drunk with wine, in which is excess; but be filled with the Spirit;'),
(3, 49, 5, 18, 'And be not drunken with wine, wherein is riot, but be filled with the Spirit;'),
(8, 49, 5, 18, 'And be not drunken with wine, wherein is riot, but be filled with the Spirit;'),
(9, 49, 5, 18, 'Do not over-indulge in wine—a thing in which excess is so easy—'),
(6, 49, 5, 18, 'And be not drunk with wine, in which is debauchery; but be filled with the Spirit,'),
(14, 49, 5, 18, 'and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,'),
(11, 49, 5, 18, 'And be not drunk with wine, in which is debauchery; but be filled with the Spirit;'),
(13, 49, 5, 18, 'Don’t be drunken with wine, in which is dissipation, but be filled with the Spirit,'),
(10, 49, 5, 18, 'Do not get drunk with wine, which is debauchery, but be filled with the Spirit,'),
(1, 49, 5, 18, 'Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.'),
(5, 49, 5, 18, 'And do not choose to be inebriated by wine, for this is self-indulgence. Instead, be filled with the Holy Spirit,'),
(7, 49, 5, 18, 'And be not drunk with wine, wherein is luxury; but be ye filled with the holy Spirit,'),
(4, 49, 5, 19, 'Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;'),
(12, 49, 5, 19, 'Speaking to yourselves in psalms, and hymns, and spiritual songs, singing and making melody in your heart to the Lord,'),
(3, 49, 5, 19, 'speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;'),
(8, 49, 5, 19, 'speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;'),
(9, 49, 5, 19, 'but drink deeply of God’s Spirit. Speak to one another with psalms and hymns and spiritual songs. Sing and offer praise in your hearts to the Lord.'),
(6, 49, 5, 19, 'speaking to yourselves in psalms and hymns and spiritual songs, singing and chanting with your heart to the Lord;'),
(14, 49, 5, 19, 'speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,'),
(11, 49, 5, 19, 'Speaking to yourselves on harps, and songs, and spiritual odes, singing and playing on the harp in your heart to the Lord;'),
(13, 49, 5, 19, 'speaking to one another in psalms, hymns, and spiritual songs; singing, and making melody in your heart to the Lord;'),
(10, 49, 5, 19, 'speaking to one another in psalms, hymns, and spiritual songs, singing and making music in your heart to the Lord;'),
(1, 49, 5, 19, 'Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,'),
(5, 49, 5, 19, 'speaking among yourselves in psalms and hymns and spiritual canticles, singing and reciting psalms to the Lord in your hearts,'),
(7, 49, 5, 19, 'Speaking to yourselves in psalms, and hymns, and spiritual canticles, singing and making melody in your hearts to the Lord;'),
(4, 49, 5, 20, 'Giving thanks always for all things to God and the Father in the name of our Lord Jesus Christ;'),
(12, 49, 5, 20, 'Giving thanks always for all things to God and the Father, in the name of our Lord Jesus Christ;'),
(3, 49, 5, 20, 'giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father;'),
(8, 49, 5, 20, 'giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father;'),
(9, 49, 5, 20, 'Always and for everything let your thanks to God the Father be presented in the name of our Lord Jesus Christ;'),
(6, 49, 5, 20, 'giving thanks at all times for all things to him [who is] God and [the] Father in the name of our Lord Jesus Christ,'),
(14, 49, 5, 20, 'giving thanks always for all things, in the name of our Lord Jesus Christ, to the God and Father;'),
(11, 49, 5, 20, 'Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father;'),
(13, 49, 5, 20, 'giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father;'),
(10, 49, 5, 20, 'giving thanks always concerning all things in the name of our Lord Jesus Christ to God the Father;'),
(1, 49, 5, 20, 'always giving thanks to God the Father for everything in the name of our Lord Jesus Christ.'),
(5, 49, 5, 20, 'giving thanks always for everything, in the name of our Lord Jesus Christ, to God the Father.'),
(7, 49, 5, 20, 'Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father:'),
(4, 49, 5, 21, 'Submitting yourselves one to another in the fear of God.'),
(12, 49, 5, 21, 'Submitting yourselves one to another in the fear of God.'),
(3, 49, 5, 21, 'subjecting yourselves one to another in the fear of Christ.'),
(8, 49, 5, 21, 'subjecting yourselves one to another in the fear of Christ.'),
(9, 49, 5, 21, 'and submit to one another out of reverence for Christ.'),
(6, 49, 5, 21, 'submitting yourselves to one another in [the] fear of Christ.'),
(14, 49, 5, 21, 'subjecting yourselves to one another in the fear of God.'),
(11, 49, 5, 21, 'Yielding obedience to one another in the fear of God.'),
(13, 49, 5, 21, 'subjecting yourselves one to another in the fear of Christ.'),
(10, 49, 5, 21, 'subjecting yourselves one to another in the fear of Christ.'),
(1, 49, 5, 21, 'Submit to one another out of reverence for Christ.'),
(5, 49, 5, 21, 'Be subject to one another in the fear of Christ.'),
(7, 49, 5, 21, 'Being subject one to another, in the fear of Christ.'),
(4, 49, 5, 22, 'Wives, submit yourselves to your own husbands, as to the Lord.'),
(12, 49, 5, 22, 'Wives, submit yourselves to your own husbands, as to the Lord.'),
(3, 49, 5, 22, 'Wives, be in subjection unto your own husbands, as unto the Lord.'),
(8, 49, 5, 22, 'Wives, be in subjection unto your own husbands, as unto the Lord.'),
(9, 49, 5, 22, 'Married women, submit to your own husbands as if to the Lord;'),
(6, 49, 5, 22, 'Wives, [submit yourselves] to your own husbands, as to the Lord,'),
(14, 49, 5, 22, 'The wives! to your own husbands subject yourselves, as to the Lord,'),
(11, 49, 5, 22, 'Women, yield ye obedience to your own husbands, as to the Lord.'),
(13, 49, 5, 22, 'Wives, be subject to your own husbands, as to the Lord.'),
(10, 49, 5, 22, 'Wives, be subject to your own husbands, as to the Lord.'),
(1, 49, 5, 22, 'Wives, submit to your husbands as to the Lord.'),
(5, 49, 5, 22, 'Wives should be submissive to their husbands, as to the Lord.'),
(7, 49, 5, 22, 'Let women be subject to their husbands, as to the Lord:'),
(4, 49, 5, 23, 'For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body.'),
(12, 49, 5, 23, 'For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body.'),
(3, 49, 5, 23, 'For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.'),
(8, 49, 5, 23, 'For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.'),
(9, 49, 5, 23, 'because a husband is the Head of his wife as Christ also is the Head of the Church, being indeed the Saviour of this His Body.'),
(6, 49, 5, 23, 'for a husband is head of the wife, as also the Christ [is] head of the assembly. He [is] Saviour of the body.'),
(14, 49, 5, 23, 'because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body,'),
(11, 49, 5, 23, 'For the husband is the head of the wife, as also Christ the head of the church: and he is the saviour of the body.'),
(13, 49, 5, 23, 'For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body.'),
(10, 49, 5, 23, 'For the husband is the head of the wife, and Christ also is the head of the church, being himself the savior of the body.'),
(1, 49, 5, 23, 'For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior.'),
(5, 49, 5, 23, 'For the husband is the head of the wife, just as Christ is the head of the Church. He is the Savior of his body.'),
(7, 49, 5, 23, 'Because the husband is the head of the wife, as Christ is the head of the church. He is the saviour of his body.'),
(4, 49, 5, 24, 'Therefore as the church is subject to Christ, so let the wives be to their own husbands in every thing.'),
(12, 49, 5, 24, 'Therefore as the church is subject to Christ, so let wives be to their own husbands in every thing.'),
(3, 49, 5, 24, 'But as the church is subject to Christ, so let the wives also be to their husbands in everything.'),
(8, 49, 5, 24, 'But as the church is subject to Christ, so let the wives also be to their husbands in everything.'),
(9, 49, 5, 24, 'And just as the Church submits to Christ, so also married women should be entirely submissive to their husbands.'),
(6, 49, 5, 24, 'But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything.'),
(14, 49, 5, 24, 'but even as the assembly is subject to Christ, so also are the wives to their own husbands in everything.'),
(11, 49, 5, 24, 'But as the church is subjected to Christ, so also wives to their own husbands in everything.'),
(13, 49, 5, 24, 'But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything.'),
(10, 49, 5, 24, 'But as the church is subject to Christ, so let the wives also be to their own husbands in everything.'),
(1, 49, 5, 24, 'Now as the church submits to Christ, so also wives should submit to their husbands in everything.'),
(5, 49, 5, 24, 'Therefore, just as the Church is subject to Christ, so also should wives be subject to their husbands in all things.'),
(7, 49, 5, 24, 'Therefore as the church is subject to Christ, so also let the wives be to their husbands in all things.'),
(4, 49, 5, 25, 'Husbands, love your wives, even as Christ also loved the church, and gave himself for it;'),
(12, 49, 5, 25, 'Husbands, love your wives, even as Christ also loved the church, and gave himself for it;'),
(3, 49, 5, 25, 'Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;'),
(8, 49, 5, 25, 'Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;'),
(9, 49, 5, 25, 'Married men, love your wives, as Christ also loved the Church and gave Himself up to death for her;'),
(6, 49, 5, 25, 'Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it,'),
(14, 49, 5, 25, 'The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,'),
(11, 49, 5, 25, 'Husbands, love your own wives, as also Christ loved the church, and delivered himself up for it;'),
(13, 49, 5, 25, 'Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it;'),
(10, 49, 5, 25, 'Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;'),
(1, 49, 5, 25, 'Husbands, love your wives, just as Christ loved the church and gave Himself up for her'),
(5, 49, 5, 25, 'Husbands, love your wives, just as Christ also loved the Church and handed himself over for her,'),
(7, 49, 5, 25, 'Husbands, love your wives, as Christ also loved the church, and delivered himself up for it:'),
(4, 49, 5, 26, 'That he might sanctify and cleanse it with the washing of water by the word,'),
(12, 49, 5, 26, 'That he might sanctify and cleanse it with the washing of water by the word,'),
(3, 49, 5, 26, 'that he might sanctify it, having cleansed it by the washing of water with the word,'),
(8, 49, 5, 26, 'that he might sanctify it, having cleansed it by the washing of water with the word,'),
(9, 49, 5, 26, 'in order to make her holy, cleansing her with the baptismal water by the word,'),
(6, 49, 5, 26, 'in order that he might sanctify it, purifying [it] by the washing of water by [the] word,'),
(14, 49, 5, 26, 'that he might sanctify it, having cleansed it with the bathing of the water in the saying,'),
(11, 49, 5, 26, 'That he might consecrate it, having cleansed by the washing of water in the word,'),
(13, 49, 5, 26, 'that he might sanctify it, having cleansed it by the washing of water with the word,'),
(10, 49, 5, 26, 'that he might sanctify it, having cleansed it by the washing of water with the word,'),
(1, 49, 5, 26, 'to sanctify her, cleansing her by the washing with water through the word,'),
(5, 49, 5, 26, 'so that he might sanctify her, washing her clean by water and the Word of life,'),
(7, 49, 5, 26, 'That he might sanctify it, cleansing it by the laver of water in the word of life:'),
(4, 49, 5, 27, 'That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.'),
(12, 49, 5, 27, 'That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.'),
(3, 49, 5, 27, 'that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.'),
(8, 49, 5, 27, 'that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.'),
(9, 49, 5, 27, 'that He might present the Church to Himself a glorious bride, without spot or wrinkle or any other defect, but to be holy and unblemished.'),
(6, 49, 5, 27, 'that he might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless.'),
(14, 49, 5, 27, 'that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;'),
(11, 49, 5, 27, 'That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing: but that it be holy and blameless.'),
(13, 49, 5, 27, 'that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.'),
(10, 49, 5, 27, 'that he might present the church to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.'),
(1, 49, 5, 27, 'and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.'),
(5, 49, 5, 27, 'so that he might offer her to himself as a glorious Church, not having any spot or wrinkle or any such thing, so that she would be holy and immaculate.'),
(7, 49, 5, 27, 'That he might present it to himself a glorious church, not having spot or wrinkle, or any; such thing; but that it should be holy, and without blemish.'),
(4, 49, 5, 28, 'So ought men to love their wives as their own bodies. He that loves his wife loves himself.'),
(12, 49, 5, 28, 'So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself.'),
(3, 49, 5, 28, 'Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself:'),
(8, 49, 5, 28, 'Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself:'),
(9, 49, 5, 28, 'So too married men ought to love their wives as much as they love themselves. He who loves his wife loves himself.'),
(6, 49, 5, 28, 'So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself.'),
(14, 49, 5, 28, 'so ought the husbands to love their own wives as their own bodies: he who is loving his own wife—himself he doth love;'),
(11, 49, 5, 28, 'So ought men to love their own wives as their own bodies. He loving his wife, loves himself.'),
(13, 49, 5, 28, 'Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself.'),
(10, 49, 5, 28, 'Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself.'),
(1, 49, 5, 28, 'In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.'),
(5, 49, 5, 28, 'So, too, husbands should love their wives as their own bodies. He who loves his wife loves himself.'),
(7, 49, 5, 28, 'So also ought men to love their wives as their own bodies. He that loveth his wife, loveth himself.'),
(4, 49, 5, 29, 'For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the Lord the church:'),
(12, 49, 5, 29, 'For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:'),
(3, 49, 5, 29, 'for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church;'),
(8, 49, 5, 29, 'for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church;'),
(9, 49, 5, 29, 'For never yet has a man hated his own body. On the contrary he feeds and cherishes it, just as Christ feeds and cherishes the Church;'),
(6, 49, 5, 29, 'For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly:'),
(14, 49, 5, 29, 'for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord—the assembly,'),
(11, 49, 5, 29, 'For none at any time hates his own flesh; but brings it up and cherishes it, as also the Lord the church:'),
(13, 49, 5, 29, 'For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly;'),
(10, 49, 5, 29, 'For no one ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the church;'),
(1, 49, 5, 29, 'Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church.'),
(5, 49, 5, 29, 'For no man has ever hated his own flesh, but instead he nourishes and cherishes it, as Christ also does to the Church.'),
(7, 49, 5, 29, 'For no man ever hated his own flesh; but nourisheth and cherisheth it, as also Christ doth the church:'),
(4, 49, 5, 30, 'For we are members of his body, of his flesh, and of his bones.'),
(12, 49, 5, 30, 'For we are members of his body, of his flesh, and of his bones.'),
(3, 49, 5, 30, 'because we are members of his body.'),
(8, 49, 5, 30, 'because we are members of his body.'),
(9, 49, 5, 30, 'because we are, as it were, parts of His Body.'),
(6, 49, 5, 30, 'for we are members of his body; [we are of his flesh, and of his bones.]'),
(14, 49, 5, 30, 'because members we are of his body, of his flesh, and of his bones;'),
(11, 49, 5, 30, 'For we are members of his body, of his flesh, and of his bones.'),
(13, 49, 5, 30, 'because we are members of his body, of his flesh and bones.'),
(10, 49, 5, 30, 'because we are members of his body, of his flesh and of his bones.'),
(1, 49, 5, 30, 'For we are members of His body.'),
(5, 49, 5, 30, 'For we are a part of his body, of his flesh and of his bones.'),
(7, 49, 5, 30, 'Because we are members of his body, of his flesh, and of his bones.'),
(4, 49, 5, 31, 'For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh.'),
(12, 49, 5, 31, 'For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh.'),
(3, 49, 5, 31, 'For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.'),
(8, 49, 5, 31, 'For this cause shall a man leave his father and mother, and shall cleave to his wife; and the twain shall become one flesh.'),
(9, 49, 5, 31, '“For this reason a man is to leave his father and his mother and be united to his wife, and the two shall be as one.”'),
(6, 49, 5, 31, 'Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh.'),
(14, 49, 5, 31, '‘for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be—the two—for one flesh;’'),
(11, 49, 5, 31, 'For this a man shall leave his father and mother, and be joined to his wife, and they two shall be one flesh.'),
(13, 49, 5, 31, '“For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh.”'),
(10, 49, 5, 31, '“For this cause a man will leave his father and mother, and will be joined to his wife, and the two will become one flesh.”'),
(1, 49, 5, 31, '“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”'),
(5, 49, 5, 31, '“For this reason, a man shall leave behind his father and mother, and he shall cling to his wife; and the two shall be as one flesh.”'),
(7, 49, 5, 31, 'For this cause shall a man leave his father and mother, and shall cleave to his wife, and they shall be two in one flesh.'),
(4, 49, 5, 32, 'This is a great mystery: but I speak concerning Christ and the church.'),
(12, 49, 5, 32, 'This is a great mystery: but I speak concerning Christ and the church.'),
(3, 49, 5, 32, 'This mystery is great: but I speak in regard of Christ and of the church.'),
(8, 49, 5, 32, 'This mystery is great: but I speak in regard of Christ and of the church.'),
(9, 49, 5, 32, 'That is a great truth hitherto kept secret: I mean the truth concerning Christ and the Church.'),
(6, 49, 5, 32, 'This mystery is great, but I speak as to Christ, and as to the assembly.'),
(14, 49, 5, 32, 'this secret is great, and I speak in regard to Christ and to the assembly;'),
(11, 49, 5, 32, 'This is a great mystery: but I speak to Christ and to the church.'),
(13, 49, 5, 32, 'This mystery is great, but I speak concerning Christ and of the assembly.'),
(10, 49, 5, 32, 'This mystery is great, but I speak concerning Christ and of the church.'),
(1, 49, 5, 32, 'This mystery is profound, but I am speaking about Christ and the church.'),
(5, 49, 5, 32, 'This is a great Sacrament. And I am speaking in Christ and in the Church.'),
(7, 49, 5, 32, 'This is a great sacrament; but I speak in Christ and in the church.'),
(4, 49, 5, 33, 'Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.'),
(12, 49, 5, 33, 'Nevertheless, let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband.'),
(3, 49, 5, 33, 'Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband.'),
(8, 49, 5, 33, 'Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband.'),
(9, 49, 5, 33, 'Yet I insist that among you also, each man is to love his own wife as much as he loves himself, and let a married woman see to it that she treats her husband with respect.'),
(6, 49, 5, 33, 'But ye also, every one of you, let each so love his own wife as himself; but as to the wife [I speak] that she may fear the husband.'),
(14, 49, 5, 33, 'but ye also, every one in particular—let each his own wife so love as himself, and the wife—that she may reverence the husband.'),
(11, 49, 5, 33, 'But ye also altogether, let each so love his own wife as himself: and the wife that she fear her husband.'),
(13, 49, 5, 33, 'Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.'),
(10, 49, 5, 33, 'Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.'),
(1, 49, 5, 33, 'Nevertheless, each one of you also must love his wife as he loves himself, and the wife must respect her husband.'),
(5, 49, 5, 33, 'Yet truly, each and every one of you should love his wife as himself. And a wife should fear her husband.'),
(7, 49, 5, 33, 'Nevertheless let every one of you in particular love his wife as himself: and let the wife fear her husband.'),
(4, 49, 6, 1, 'Children, obey your parents in the Lord: for this is right.'),
(12, 49, 6, 1, 'Children, obey your parents in the Lord: for this is right.'),
(3, 49, 6, 1, 'Children, obey your parents in the Lord: for this is right.'),
(8, 49, 6, 1, 'Children, obey your parents in the Lord: for this is right.'),
(9, 49, 6, 1, 'Children, be obedient to your parents as a Christian duty, for it is a duty.'),
(6, 49, 6, 1, 'Children, obey your parents in [the] Lord, for this is just.'),
(14, 49, 6, 1, 'The children! obey your parents in the Lord, for this is righteous;'),
(11, 49, 6, 1, 'Children, listen to your parents in the Lord: for this is just.'),
(13, 49, 6, 1, 'Children, obey your parents in the Lord, for this is right.'),
(10, 49, 6, 1, 'Children, obey your parents in the Lord, for this is right.'),
(1, 49, 6, 1, 'Children, obey your parents in the Lord, for this is right.'),
(5, 49, 6, 1, 'Children, obey your parents in the Lord, for this is just.'),
(7, 49, 6, 1, 'Children, obey your parents in the Lord, for this is just.'),
(4, 49, 6, 2, 'Honor your father and mother; which is the first commandment with promise;'),
(12, 49, 6, 2, 'Honor thy father and mother (which is the first commandment with promise)'),
(3, 49, 6, 2, 'Honor thy father and mother (which is the first commandment with promise),'),
(8, 49, 6, 2, 'Honour thy father and mother (which is the first commandment with promise),'),
(9, 49, 6, 2, '“Honour your father and your mother”—this is the first Commandment which has a promise added to it—'),
(6, 49, 6, 2, 'Honour thy father and thy mother, which is the first commandment with a promise,'),
(14, 49, 6, 2, 'honour thy father and mother,'),
(11, 49, 6, 2, 'Honour thy father and mother; (which is the first command with solemn promise;)'),
(13, 49, 6, 2, '“Honor your father and mother,” which is the first commandment with a promise:'),
(10, 49, 6, 2, '“Honor your father and mother,” which is the first commandment with a promise:'),
(1, 49, 6, 2, '“Honor your father and mother” (which is the first commandment with a promise),'),
(5, 49, 6, 2, 'Honor your father and your mother. This is the first commandment with a promise:'),
(7, 49, 6, 2, 'Honour thy father and thy mother, which is the first commandment with a promise:'),
(4, 49, 6, 3, 'That it may be well with you, and you may live long on the earth.'),
(12, 49, 6, 3, 'That it may be well with thee, and thou mayest live long on the earth.'),
(3, 49, 6, 3, 'that it may be well with thee, and thou mayest live long on the earth.'),
(8, 49, 6, 3, 'that it may be well with thee, and thou mayest live long on the earth.'),
(9, 49, 6, 3, '“so that it may be well with you, and that you may live long on the earth.”'),
(6, 49, 6, 3, 'that it may be well with thee, and that thou mayest be long-lived on the earth.'),
(14, 49, 6, 3, 'which is the first command with a promise, ‘That it may be well with thee, and thou mayest live a long time upon the land.’'),
(11, 49, 6, 3, 'That it may be well to thee, and thou mayest be long time upon earth.'),
(13, 49, 6, 3, '“that it may be well with you, and you may live long on the earth.”'),
(10, 49, 6, 3, '“that it may be well with you, and that you may live long in the land.”'),
(1, 49, 6, 3, '“that it may go well with you and that you may have a long life on the earth.”'),
(5, 49, 6, 3, 'so that it may be well with you, and so that you may have a long life upon the earth.'),
(7, 49, 6, 3, 'That it may be well with thee, and thou mayest be long lived upon earth.'),
(4, 49, 6, 4, 'And, you fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.'),
(12, 49, 6, 4, 'And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.'),
(3, 49, 6, 4, 'And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord.'),
(8, 49, 6, 4, 'And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord.'),
(9, 49, 6, 4, 'And you, fathers, do not irritate your children, but bring them up tenderly with true Christian training and advice.'),
(6, 49, 6, 4, 'And [ye] fathers, do not provoke your children to anger, but bring them up in [the] discipline and admonition of [the] Lord.'),
(14, 49, 6, 4, 'And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.'),
(11, 49, 6, 4, 'And, fathers, be not angry with your children: but bring them up in the instruction and reminding of the Lord.'),
(13, 49, 6, 4, 'You fathers, don’t provoke your children to wrath, but nurture them in the discipline and instruction of the Lord.'),
(10, 49, 6, 4, 'And fathers, do not provoke your children to anger, but nurture them in the discipline and instruction of the Lord.'),
(1, 49, 6, 4, 'Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.'),
(5, 49, 6, 4, 'And you, fathers, do not provoke your children to anger, but educate them with the discipline and correction of the Lord.'),
(7, 49, 6, 4, 'And you, fathers, provoke not your children to anger; but bring them up in the discipline and correction of the Lord.'),
(4, 49, 6, 5, 'Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as to Christ;'),
(12, 49, 6, 5, 'Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as to Christ;'),
(3, 49, 6, 5, 'Servants, be obedient unto them that according to the flesh are your masters, with fear and trembling, in singleness of your heart, as unto Christ;'),
(8, 49, 6, 5, 'Servants, be obedient unto them that according to the flesh are your masters, with fear and trembling, in singleness of your heart, as unto Christ;'),
(9, 49, 6, 5, 'Slaves, be obedient to your earthly masters, with respect and eager anxiety to please and with simplicity of motive as if you were obeying Christ.'),
(6, 49, 6, 5, 'Bondmen, obey masters according to flesh, with fear and trembling, in simplicity of your heart as to the Christ;'),
(14, 49, 6, 5, 'The servants! obey the masters according to the flesh with fear and trembling, in the simplicity of your heart, as to the Christ;'),
(11, 49, 6, 5, 'Servants, listen to lords according to the flesh, with fear and tremor, in simplicity of your heart, as to Christ;'),
(13, 49, 6, 5, 'Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ;'),
(10, 49, 6, 5, 'Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ;'),
(1, 49, 6, 5, 'Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ.'),
(5, 49, 6, 5, 'Servants, be obedient to your lords according to the flesh, with fear and trembling, in the simplicity of your heart, as to Christ.'),
(7, 49, 6, 5, 'Servants, be obedient to them that are your lords according to the flesh, with fear and trembling, in the simplicity of your heart, as to Christ:'),
(4, 49, 6, 6, 'Not with eye-service, as men pleasers; but as the servants of Christ, doing the will of God from the heart;'),
(12, 49, 6, 6, 'Not with eye-service, as men-pleasers; but as the servants of Christ, doing the will of God from the heart;'),
(3, 49, 6, 6, 'not in the way of eyeservice, as men-pleasers; but as servants of Christ, doing the will of God from the heart;'),
(8, 49, 6, 6, 'not in the way of eyeservice, as men-pleasers; but as servants of Christ, doing the will of God from the heart;'),
(9, 49, 6, 6, 'Let it not be in acts of eye-service as if you had but to please men, but as Christ’s bondservants who are doing God’s will from the heart.'),
(6, 49, 6, 6, 'not with eye-service as men-pleasers; but as bondmen of Christ, doing the will of God from [the] soul,'),
(14, 49, 6, 6, 'not with eye-service as men-pleasers, but as servants of the Christ, doing the will of God out of soul,'),
(11, 49, 6, 6, 'Not with eye-service, as menpleasers; but as servants of Christ, doing the will of God from the soul:'),
(13, 49, 6, 6, 'not in the way of service only when eyes are on you, as men pleasers; but as servants of Christ, doing the will of God from the heart;'),
(10, 49, 6, 6, 'not in the way of service only when eyes are on you, as people-pleasers; but as servants of Christ, doing the will of God from the heart;'),
(1, 49, 6, 6, 'And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart.'),
(5, 49, 6, 6, 'Do not serve only when seen, as if to please men, but act as servants of Christ, doing the will of God from the heart.'),
(7, 49, 6, 6, 'Not serving to the eye, as it were pleasing men, but, as the servants of Christ doing the will of God from the heart,'),
(4, 49, 6, 7, 'With good will doing service, as to the Lord, and not to men:'),
(12, 49, 6, 7, 'With good will doing service, as to the Lord, and not to men:'),
(3, 49, 6, 7, 'with good will doing service, as unto the Lord, and not unto men:'),
(8, 49, 6, 7, 'with good will doing service, as unto the Lord, and not unto men:'),
(9, 49, 6, 7, 'With right good will, be faithful to your duty as service rendered to the Lord and not to man.'),
(6, 49, 6, 7, 'serving with good will as to the Lord, and not to men;'),
(14, 49, 6, 7, 'with good-will serving, as to the Lord, and not to men,'),
(11, 49, 6, 7, 'With affection serving the Lord, and not men.'),
(13, 49, 6, 7, 'with good will doing service, as to the Lord, and not to men;'),
(10, 49, 6, 7, 'with good will doing service, as to the Lord, and not to people;'),
(1, 49, 6, 7, 'Serve with good will, as to the Lord and not to men,'),
(5, 49, 6, 7, 'Serve with good will, as to the Lord, and not to men.'),
(7, 49, 6, 7, 'With a good will serving, as to the Lord, and not to men.'),
(4, 49, 6, 8, 'Knowing that whatever good thing any man does, the same shall he receive of the Lord, whether he be bond or free.'),
(12, 49, 6, 8, 'Knowing that whatever good thing any man doeth, the same will he receive from the Lord, whether he be bond or free.'),
(3, 49, 6, 8, 'knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free.'),
(8, 49, 6, 8, 'knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free.'),
(9, 49, 6, 8, 'You well know that whatever right thing any one does, he will receive a requital for it from the Lord, whether he is a slave or a free man.'),
(6, 49, 6, 8, 'knowing that whatever good each shall do, this he shall receive of [the] Lord, whether bond or free.'),
(14, 49, 6, 8, 'having known that whatever good thing each one may do, this he shall receive from the Lord, whether servant or freeman.'),
(11, 49, 6, 8, 'Knowing that whatever good each might do, this he shall receive from the Lord, whether a servant or free.'),
(13, 49, 6, 8, 'knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free.'),
(10, 49, 6, 8, 'knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free.'),
(1, 49, 6, 8, 'because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.'),
(5, 49, 6, 8, 'For you know that whatever good each one will do, the same will he receive from the Lord, whether he is servant or free.'),
(7, 49, 6, 8, 'Knowing that whatsoever good thing any man shall do, the same shall he receive from the Lord, whether he be bond, or free.'),
(4, 49, 6, 9, 'And, you masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.'),
(12, 49, 6, 9, 'And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.'),
(3, 49, 6, 9, 'And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.'),
(8, 49, 6, 9, 'And, ye masters, do the same things unto them, and forbear threatening: knowing that both their Master and yours is in heaven, and there is no respect of persons with him.'),
(9, 49, 6, 9, 'And you masters, act towards your slaves on the same principles, and refrain from threats. For you know that in Heaven there is One who is your Master as well as theirs, and that merely earthly distinctions there are none with Him.'),
(6, 49, 6, 9, 'And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him.'),
(14, 49, 6, 9, 'And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him.'),
(11, 49, 6, 9, 'And, lords, do ye the same things to them, letting go threatening: knowing that also your own Lord is in the heavens; and distinction of persons is not with him.'),
(13, 49, 6, 9, 'You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.'),
(10, 49, 6, 9, 'You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.'),
(1, 49, 6, 9, 'And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.'),
(5, 49, 6, 9, 'And you, lords, act similarly toward them, setting aside threats, knowing that the Lord of both you and them is in heaven. For with him there is no favoritism toward anyone.'),
(7, 49, 6, 9, 'And you, masters, do the same things to them, forbearing threatenings, knowing that the Lord both of them and you is in heaven; and there is no respect of persons with him.'),
(4, 49, 6, 10, 'Finally, my brothers, be strong in the Lord, and in the power of his might.'),
(12, 49, 6, 10, 'Finally, my brethren, be strong in the Lord, and in the power of his might.'),
(3, 49, 6, 10, 'Finally, be strong in the Lord, and in the strength of his might.'),
(8, 49, 6, 10, 'Finally, be strong in the Lord, and in the strength of his might.'),
(9, 49, 6, 10, 'In conclusion, strengthen yourselves in the Lord and in the power which His supreme might imparts.'),
(6, 49, 6, 10, 'For the rest, brethren, be strong in [the] Lord, and in the might of his strength.'),
(14, 49, 6, 10, 'As to the rest, my brethren, be strong in the Lord, and in the power of his might;'),
(11, 49, 6, 10, 'As to the rest, my brethren, be strengthened in the Lord, and in the strength of his power.'),
(13, 49, 6, 10, 'Finally, be strong in the Lord, and in the strength of his might.'),
(10, 49, 6, 10, 'Finally, be strong in the Lord, and in the strength of his might.'),
(1, 49, 6, 10, 'Finally, be strong in the Lord and in His mighty power.'),
(5, 49, 6, 10, 'Concerning the rest, brothers, be strengthened in the Lord, by the power of his virtue.'),
(7, 49, 6, 10, 'Finally, brethren, be strengthened in the Lord, and in the might of his power.'),
(4, 49, 6, 11, 'Put on the whole armor of God, that you may be able to stand against the wiles of the devil.'),
(12, 49, 6, 11, 'Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.'),
(3, 49, 6, 11, 'Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.'),
(8, 49, 6, 11, 'Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.'),
(9, 49, 6, 11, 'Put on the complete armour of God, so as to be able to stand firm against all the stratagems of the Devil.'),
(6, 49, 6, 11, 'Put on the panoply of God, that ye may be able to stand against the artifices of the devil:'),
(14, 49, 6, 11, 'put on the whole armour of God, for your being able to stand against the wiles of the devil,'),
(11, 49, 6, 11, 'Put on the complete armor of God, for you to be able to stand against the artifices of the accuser.'),
(13, 49, 6, 11, 'Put on the whole armor of God, that you may be able to stand against the wiles of the devil.'),
(10, 49, 6, 11, 'Put on the whole armor of God, that you may be able to stand against the schemes of the devil.'),
(1, 49, 6, 11, 'Put on the full armor of God, so that you can make your stand against the devil’s schemes.'),
(5, 49, 6, 11, 'Be clothed in the armor of God, so that you may be able to stand against the treachery of the devil.'),
(7, 49, 6, 11, 'Put you on the armour of God, that you may be able to stand against the deceits of the devil.'),
(4, 49, 6, 12, 'For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.'),
(12, 49, 6, 12, 'For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.'),
(3, 49, 6, 12, 'For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.'),
(8, 49, 6, 12, 'For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.'),
(9, 49, 6, 12, 'For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world—the spiritual hosts of evil arrayed against us in the heavenly warfare.'),
(6, 49, 6, 12, 'because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual [power] of wickedness in the heavenlies.'),
(14, 49, 6, 12, 'because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;'),
(11, 49, 6, 12, 'For the wrestling is not to us against blood and flesh, but against beginnings, against powers, against the chiefs of the world of darkness of this life, against spiritual things of wickedness in heavenly things.'),
(13, 49, 6, 12, 'For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places.'),
(10, 49, 6, 12, 'For our wrestling is not against flesh and blood, but against the rulers, against the powers, against the world’s rulers of this darkness, and against the spiritual forces of wickedness in the heavenly places.'),
(1, 49, 6, 12, 'For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.'),
(5, 49, 6, 12, 'For our struggle is not against flesh and blood, but against principalities and powers, against the directors of this world of darkness, against the spirits of wickedness in high places.'),
(7, 49, 6, 12, 'For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.'),
(4, 49, 6, 13, 'Why take to you the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.'),
(12, 49, 6, 13, 'Wherefore take to you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.'),
(3, 49, 6, 13, 'Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.'),
(8, 49, 6, 13, 'Wherefore take up the whole armour of God, that ye may be able to withstand in the evil day, and, having done all, to stand.'),
(9, 49, 6, 13, 'Therefore put on the complete armour of God, so that you may be able to stand your ground on the day of battle, and, having fought to the end, to remain victors on the field.'),
(6, 49, 6, 13, 'For this reason take [to you] the panoply of God, that ye may be able to withstand in the evil day, and, having accomplished all things, to stand.'),
(14, 49, 6, 13, 'because of this take ye up the whole armour of God, that ye may be able to resist in the day of the evil, and all things having done—to stand.'),
(11, 49, 6, 13, 'For this take up the complete armor of God, that ye might be able to withstand in the evil day, and having effected all things, to stand.'),
(13, 49, 6, 13, 'Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand.'),
(10, 49, 6, 13, 'Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand.'),
(1, 49, 6, 13, 'Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.'),
(5, 49, 6, 13, 'Because of this, take up the armor of God, so that you may be able to withstand the evil day and remain perfect in all things.'),
(7, 49, 6, 13, 'Therefore take unto you the armour of God, that you may be able to resist in the evil day, and to stand in all things perfect.'),
(4, 49, 6, 14, 'Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;'),
(12, 49, 6, 14, 'Stand therefore, having your loins girt about with truth, and having on the breast-plate of righteousness;'),
(3, 49, 6, 14, 'Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,'),
(8, 49, 6, 14, 'Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,'),
(9, 49, 6, 14, 'Stand therefore, first fastening round you the girdle of truth and putting on the breastplate of uprightness'),
(6, 49, 6, 14, 'Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness,'),
(14, 49, 6, 14, 'Stand, therefore, having your loins girt about in truth, and having put on the breastplate of the righteousness,'),
(11, 49, 6, 14, 'Stand therefore, having girded your loins around with truth, and put on the armor of justice;'),
(13, 49, 6, 14, 'Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness,'),
(10, 49, 6, 14, 'Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness,'),
(1, 49, 6, 14, 'Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed,'),
(5, 49, 6, 14, 'Therefore, stand firm, having been girded about your waist with truth, and having been clothed with the breastplate of justice,'),
(7, 49, 6, 14, 'Stand therefore, having your loins girt about with truth, and having on the breastplate of justice,'),
(4, 49, 6, 15, 'And your feet shod with the preparation of the gospel of peace;'),
(12, 49, 6, 15, 'And your feet shod with the preparation of the gospel of peace;'),
(3, 49, 6, 15, 'and having shod your feet with the preparation of the gospel of peace;'),
(8, 49, 6, 15, 'and having shod your feet with the preparation of the gospel of peace;'),
(9, 49, 6, 15, 'as well as the shoes of the Good News of peace—a firm foundation for your feet.'),
(6, 49, 6, 15, 'and shod your feet with [the] preparation of the glad tidings of peace:'),
(14, 49, 6, 15, 'and having the feet shod in the preparation of the good-news of the peace;'),
(11, 49, 6, 15, 'And fastened under the feet in preparation of the good news of peace;'),
(13, 49, 6, 15, 'and having fitted your feet with the preparation of the Good News of peace;'),
(10, 49, 6, 15, 'and having fitted your feet with the preparation of the Good News of peace;'),
(1, 49, 6, 15, 'and with your feet fitted with the readiness of the gospel of peace.'),
(5, 49, 6, 15, 'and having feet which have been shod by the preparation of the Gospel of peace.'),
(7, 49, 6, 15, 'And your feet shod with the preparation of the gospel of peace:'),
(4, 49, 6, 16, 'Above all, taking the shield of faith, with which you shall be able to quench all the fiery darts of the wicked.'),
(12, 49, 6, 16, 'Above all, taking the shield of faith, with which ye will be able to extinguish all the fiery darts of the wicked.'),
(3, 49, 6, 16, 'withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.'),
(8, 49, 6, 16, 'withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.'),
(9, 49, 6, 16, 'And besides all these take the great shield of faith, on which you will be able to quench all the flaming darts of the Wicked one;'),
(6, 49, 6, 16, 'besides all [these], having taken the shield of faith with which ye will be able to quench all the inflamed darts of the wicked one.'),
(14, 49, 6, 16, 'above all, having taken up the shield of the faith, in which ye shall be able all the fiery darts of the evil one to quench,'),
(11, 49, 6, 16, 'Over all, having taken the shield of faith, in which ye shall be able to quench all the inflamed darts of evil.'),
(13, 49, 6, 16, 'above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one.'),
(10, 49, 6, 16, 'above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one.'),
(1, 49, 6, 16, 'In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.'),
(5, 49, 6, 16, 'In all things, take up the shield of faith, with which you may be able to extinguish all the fiery darts of the most wicked one.'),
(7, 49, 6, 16, 'In all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one.'),
(4, 49, 6, 17, 'And take the helmet of salvation, and the sword of the Spirit, which is the word of God:'),
(12, 49, 6, 17, 'And take the helmet of salvation, and the sword of the Spirit, which is the word of God:'),
(3, 49, 6, 17, 'And take the helmet of salvation, and the sword of the Spirit, which is the word of God:'),
(8, 49, 6, 17, 'And take the helmet of salvation, and the sword of the Spirit, which is the word of God:'),
(9, 49, 6, 17, 'and take the helmet of salvation, and the sword of the Spirit which is the word of God.'),
(6, 49, 6, 17, 'Have also the helmet of salvation, and the sword of the Spirit, which is God’s word;'),
(14, 49, 6, 17, 'and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God,'),
(11, 49, 6, 17, 'And take ye the helmet of salvation, and the sword of the Spirit, which is the word of God:'),
(13, 49, 6, 17, 'And take the helmet of salvation, and the sword of the Spirit, which is the word of God;'),
(10, 49, 6, 17, 'And take the helmet of salvation, and the sword of the Spirit, which is the spoken word of God;'),
(1, 49, 6, 17, 'And take the helmet of salvation and the sword of the Spirit, which is the word of God.'),
(5, 49, 6, 17, 'And take up the helmet of salvation and the sword of the Spirit (which is the Word of God).'),
(7, 49, 6, 17, 'And take unto you the helmet of salvation, and the sword of the Spirit (which is the word of God).'),
(4, 49, 6, 18, 'Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;'),
(12, 49, 6, 18, 'Praying always with all prayer and supplication in the Spirit, and watching for this purpose with all perseverance and supplication for all saints;'),
(3, 49, 6, 18, 'with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints,'),
(8, 49, 6, 18, 'with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints,'),
(9, 49, 6, 18, 'Pray with unceasing prayer and entreaty on every fitting occasion in the Spirit, and be always on the alert to seize opportunities for doing so, with unwearied persistence and entreaty on behalf of all God’s people,'),
(6, 49, 6, 18, 'praying at all seasons, with all prayer and supplication in [the] Spirit, and watching unto this very thing with all perseverance and supplication for all the saints;'),
(14, 49, 6, 18, 'through all prayer and supplication praying at all times in the Spirit, and in regard to this same, watching in all perseverance and supplication for all the saints—'),
(11, 49, 6, 18, 'By all prayer and supplication praying in all time in Spirit, and for this same watching vigilantly in all perseverance and supplication for the holy:'),
(13, 49, 6, 18, 'with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints:'),
(10, 49, 6, 18, 'with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints:'),
(1, 49, 6, 18, 'Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.'),
(5, 49, 6, 18, 'Through every kind of prayer and supplication, pray at all times in spirit, and so be vigilant with every kind of earnest supplication, for all the saints,'),
(7, 49, 6, 18, 'By all prayer and supplication praying at all times in the spirit; and in the same watching with all instance and supplication for all the saints:'),
(4, 49, 6, 19, 'And for me, that utterance may be given to me, that I may open my mouth boldly, to make known the mystery of the gospel,'),
(12, 49, 6, 19, 'And for me, that utterance may be given to me, that I may open my mouth boldly, to make known the mystery of the gospel,'),
(3, 49, 6, 19, 'and on my behalf, that utterance may be given unto me in opening my mouth, to make known with boldness the mystery of the gospel,'),
(8, 49, 6, 19, 'And on my behalf, that utterance may be given unto me in opening my mouth, to make known with boldness the mystery of the gospel,'),
(9, 49, 6, 19, 'and ask on my behalf that words may be given to me so that, outspoken and fearless, I may make known the truths (hitherto kept secret)'),
(6, 49, 6, 19, 'and for me in order that utterance may be given to me in [the] opening of my mouth to make known with boldness the mystery of the glad tidings,'),
(14, 49, 6, 19, 'and in behalf of me, that to me may be given a word in the opening of my mouth, in freedom, to make known the secret of the good news,'),
(11, 49, 6, 19, 'And for me, that the word might be given me, in the opening of my mouth in freedom of speech, to make known the mystery of the good news,'),
(13, 49, 6, 19, 'on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the Good News,'),
(10, 49, 6, 19, 'on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the Good News,'),
(1, 49, 6, 19, 'Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel,'),
(5, 49, 6, 19, 'and also for me, so that words may be given to me, as I open my mouth with faith to make known the mystery of the Gospel,'),
(7, 49, 6, 19, 'And for me, that speech may be given me, that I may open my mouth with confidence, to make known the mystery of the gospel.'),
(4, 49, 6, 20, 'For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.'),
(12, 49, 6, 20, 'For which I am an embassador in bonds: that therein I may speak boldly, as I ought to speak.'),
(3, 49, 6, 20, 'for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.'),
(8, 49, 6, 20, 'for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.'),
(9, 49, 6, 20, 'to spread which I am an ambassador in chains—so that when telling them I may speak out boldly as I ought.'),
(6, 49, 6, 20, 'for which I am an ambassador [bound] with a chain, that I may be bold in it as I ought to speak.'),
(14, 49, 6, 20, 'for which I am an ambassador in a chain, that in it I may speak freely—as it behoveth me to speak.'),
(11, 49, 6, 20, 'For which I am an ambassador in perplexity: that in it I might speak freely, as I ought to speak.'),
(13, 49, 6, 20, 'for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.'),
(10, 49, 6, 20, 'for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.'),
(1, 49, 6, 20, 'for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.'),
(5, 49, 6, 20, 'in such a manner that I may dare to speak exactly as I ought to speak. For I act as an ambassador in chains for the Gospel.'),
(7, 49, 6, 20, 'For which I am an ambassador in a chain, so that therein I may be bold to speak according as I ought.'),
(4, 49, 6, 21, 'But that you also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:'),
(12, 49, 6, 21, 'But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, will make known to you all things:'),
(3, 49, 6, 21, 'But that ye also may know my affairs, how I do, Tychicus, the beloved brother and faithful minister in the Lord, shall make known to you all things:'),
(8, 49, 6, 21, 'But that ye also may know my affairs, how I do, Tychicus, the beloved brother and faithful minister in the Lord, shall make known to you all things:'),
(9, 49, 6, 21, 'But in order that you also may know how I am doing, Tychicus our dearly-loved brother and faithful helper in the Lord’s service will tell you everything.'),
(6, 49, 6, 21, 'But in order that ye also may know what concerns me, how I am getting on, Tychicus, the beloved brother and faithful minister in [the] Lord, shall make all things known to you;'),
(14, 49, 6, 21, 'And that ye may know—ye also—the things concerning me—what I do, all things make known to you shall Tychicus, the beloved brother and faithful ministrant in the Lord,'),
(11, 49, 6, 21, 'And that ye also might know the things concerning me, what I do, Tychicus will make all things known to you, the dearly beloved brother and faithful servant in the Lord:'),
(13, 49, 6, 21, 'But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things;'),
(10, 49, 6, 21, 'But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things;'),
(1, 49, 6, 21, 'Tychicus, the beloved brother and faithful servant in the Lord, will tell you everything, so that you also may know about me and what I am doing.'),
(5, 49, 6, 21, 'Now, so that you also may know the things that concern me and what I am doing, Tychicus, a most beloved brother and a faithful minister in the Lord, will make known everything to you.'),
(7, 49, 6, 21, 'But that you also may know the things that concern me, and what I am doing, Tychicus, my dearest brother and faithful minister in the Lord, will make known to you all things:'),
(4, 49, 6, 22, 'Whom I have sent to you for the same purpose, that you might know our affairs, and that he might comfort your hearts.'),
(12, 49, 6, 22, 'Whom I have sent to you for the same purpose, that ye may know our affairs, and that he may comfort your hearts.'),
(3, 49, 6, 22, 'whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts.'),
(8, 49, 6, 22, 'whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts.'),
(9, 49, 6, 22, 'I have sent him to you for the very purpose—that you may know about us and that he may encourage you.'),
(6, 49, 6, 22, 'whom I have sent to you for this very thing, that ye may know of our affairs and that he may encourage your hearts.'),
(14, 49, 6, 22, 'whom I did send unto you for this very thing, that ye might know the things concerning us, and that he might comfort your hearts.'),
(11, 49, 6, 22, 'Whom I sent to you for this same, that ye might know the things concerning us, and he might comfort your hearts.'),
(13, 49, 6, 22, 'whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts.'),
(10, 49, 6, 22, 'whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts.'),
(1, 49, 6, 22, 'I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.'),
(5, 49, 6, 22, 'I have sent him to you for this very reason, so that you may know the things that concern us, and so that he may console your hearts.'),
(7, 49, 6, 22, 'Whom I have sent to you for this same purpose, that you may know the things concerning us, and that he may comfort your hearts.'),
(4, 49, 6, 23, 'Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.'),
(12, 49, 6, 23, 'Peace be to the brethren, and love with faith from God the Father and the Lord Jesus Christ.'),
(3, 49, 6, 23, 'Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.'),
(8, 49, 6, 23, 'Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.'),
(9, 49, 6, 23, 'Peace be to the brethren, and love combined with faith, from God the Father and the Lord Jesus Christ.'),
(6, 49, 6, 23, 'Peace to the brethren, and love with faith, from God [the] Father and [the] Lord Jesus Christ.'),
(14, 49, 6, 23, 'Peace to the brethren, and love, with faith, from God the Father, and the Lord Jesus Christ!'),
(11, 49, 6, 23, 'Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.'),
(13, 49, 6, 23, 'Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.'),
(10, 49, 6, 23, 'Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.'),
(1, 49, 6, 23, 'Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.'),
(5, 49, 6, 23, 'Peace to the brothers, and charity with faith, from God the Father and the Lord Jesus Christ.'),
(7, 49, 6, 23, 'Peace be to the brethren and charity with faith, from God the Father, and the Lord Jesus Christ.'),
(4, 49, 6, 24, 'Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.'),
(12, 49, 6, 24, 'Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.'),
(3, 49, 6, 24, 'Grace be with all them that love our Lord Jesus Christ with a love incorruptible.'),
(8, 49, 6, 24, 'Grace be with all them that love our Lord Jesus Christ in uncorruptness.'),
(9, 49, 6, 24, 'May grace be with all who love our Lord Jesus Christ with perfect sincerity.'),
(6, 49, 6, 24, 'Grace with all them that love our Lord Jesus Christ in incorruption.'),
(14, 49, 6, 24, 'The grace with all those loving our Lord Jesus Christ—undecayingly! Amen.'),
(11, 49, 6, 24, 'Grace with all loving our Lord Jesus Christ in incorruptibleness. Amen.'),
(13, 49, 6, 24, 'Grace be with all those who love our Lord Jesus Christ with incorruptible love. Amen.'),
(10, 49, 6, 24, 'Grace be with all those who love our Lord Jesus Christ with incorruptible love.'),
(1, 49, 6, 24, 'Grace to all who love our Lord Jesus Christ with an undying love.'),
(5, 49, 6, 24, 'May grace be with all those who love our Lord Jesus Christ, unto incorruption. Amen.'),
(7, 49, 6, 24, 'Grace be with all them that love our Lord Jesus Christ in incorruption. Amen.'),
(4, 50, 1, 1, 'Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:'),
(12, 50, 1, 1, 'Paul and Timothy, the servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the bishops and deacons:'),
(3, 50, 1, 1, 'Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus that are at Philippi, with the bishops and deacons:'),
(8, 50, 1, 1, 'Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:'),
(9, 50, 1, 1, 'Paul and Timothy, bondservants of Christ Jesus: To all God’s people in Christ Jesus who are at Philippi, with the ministers of the Church and their assistants.'),
(6, 50, 1, 1, 'Paul and Timotheus, bondmen of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with [the] overseers and ministers;'),
(14, 50, 1, 1, 'Paul and Timotheus, servants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with overseers and ministrants;'),
(11, 50, 1, 1, 'Paul and Timotheus, servants of Jesus Christ, to all the holy in Christ Jesus at Philippi, with the overseers and servants:'),
(13, 50, 1, 1, 'Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and servants:'),
(10, 50, 1, 1, 'Paul and Timothy, servants of Christ Jesus; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:'),
(1, 50, 1, 1, 'Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons:'),
(5, 50, 1, 1, 'Paul and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the bishops and deacons.'),
(7, 50, 1, 1, 'Paul and Timothy, the servants of Jesus Christ; to all the saints in Christ Jesus, who are at Philippi, with the bishops and deacons.'),
(4, 50, 1, 2, 'Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.'),
(12, 50, 1, 2, 'Grace be to you, and peace, from God our Father and from the Lord Jesus Christ.'),
(3, 50, 1, 2, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(8, 50, 1, 2, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(9, 50, 1, 2, 'May grace and peace be granted to you from God our Father and the Lord Jesus Christ.'),
(6, 50, 1, 2, 'grace to you, and peace from God our Father and [the] Lord Jesus Christ.'),
(14, 50, 1, 2, 'Grace to you, and peace from God our Father, and the Lord Jesus Christ.'),
(11, 50, 1, 2, 'Grace to you, and peace, from God our Father, and the Lord Jesus Christ.'),
(13, 50, 1, 2, 'Grace to you, and peace from God, our Father, and the Lord Jesus Christ.'),
(10, 50, 1, 2, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(1, 50, 1, 2, 'Grace and peace to you from God our Father and the Lord Jesus Christ.'),
(5, 50, 1, 2, 'Grace and peace to you, from God our Father and from the Lord Jesus Christ.'),
(7, 50, 1, 2, 'Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ.'),
(4, 50, 1, 3, 'I thank my God on every remembrance of you,'),
(12, 50, 1, 3, 'I thank my God upon every remembrance of you,'),
(3, 50, 1, 3, 'I thank my God upon all my remembrance of you,'),
(8, 50, 1, 3, 'I thank my God upon all my remembrance of you,'),
(9, 50, 1, 3, 'I thank my God at my every remembrance of you—'),
(6, 50, 1, 3, 'I thank my God for my whole remembrance of you,'),
(14, 50, 1, 3, 'I give thanks to my God upon all the remembrance of you,'),
(11, 50, 1, 3, 'I return thanks to my God for all your remembrance,'),
(13, 50, 1, 3, 'I thank my God whenever I remember you,'),
(10, 50, 1, 3, 'I thank my God whenever I remember you,'),
(1, 50, 1, 3, 'I thank my God every time I remember you.'),
(5, 50, 1, 3, 'I give thanks to my God, with every remembrance of you,'),
(7, 50, 1, 3, 'I give thanks to my God in every remembrance of you,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 50, 1, 4, 'Always in every prayer of my for you all making request with joy,'),
(12, 50, 1, 4, 'Always in every prayer of mine for you all making request with joy,'),
(3, 50, 1, 4, 'always in every supplication of mine on behalf of you all making my supplication with joy,'),
(8, 50, 1, 4, 'always in every supplication of mine on behalf of you all making my supplication with joy,'),
(9, 50, 1, 4, 'always when offering any prayer on behalf of you all, finding a joy in offering it.'),
(6, 50, 1, 4, 'constantly in my every supplication, making the supplication for you all with joy,'),
(14, 50, 1, 4, 'always, in every supplication of mine for you all, with joy making the supplication,'),
(11, 50, 1, 4, 'Always in all my prayer for you all with joy making prayer,'),
(13, 50, 1, 4, 'always in every request of mine on behalf of you all making my requests with joy,'),
(10, 50, 1, 4, 'always in every prayer of mine for all of you, making my requests with joy,'),
(1, 50, 1, 4, 'In every prayer for all of you, I always pray with joy,'),
(5, 50, 1, 4, 'always, in all my prayers, making supplication for all of you with joy,'),
(7, 50, 1, 4, 'Always in all my prayers making supplication for you all, with joy;'),
(4, 50, 1, 5, 'For your fellowship in the gospel from the first day until now;'),
(12, 50, 1, 5, 'For your fellowship in the gospel from the first day until now;'),
(3, 50, 1, 5, 'for your fellowship in furtherance of the gospel from the first day until now;'),
(8, 50, 1, 5, 'for your fellowship in furtherance of the gospel from the first day until now;'),
(9, 50, 1, 5, 'I thank my God, I say, for your cooperation in spreading the Good News, from the time it first came to you even until now.'),
(6, 50, 1, 5, 'because of your fellowship with the gospel, from the first day until now;'),
(14, 50, 1, 5, 'for your contribution to the good news from the first day till now,'),
(11, 50, 1, 5, 'For your mutual participation in the good news from the first day until now;'),
(13, 50, 1, 5, 'for your partnership in furtherance of the Good News from the first day until now;'),
(10, 50, 1, 5, 'for your partnership in the Good News from the first day until now;'),
(1, 50, 1, 5, 'because of your partnership in the gospel from the first day until now,'),
(5, 50, 1, 5, 'because of your communion in the Gospel of Christ, from the first day even until now.'),
(7, 50, 1, 5, 'For your communication in the gospel of Christ from the first day until now.'),
(4, 50, 1, 6, 'Being confident of this very thing, that he which has begun a good work in you will perform it until the day of Jesus Christ:'),
(12, 50, 1, 6, 'Being confident of this very thing, that he who hath begun a good work in you, will perform it until the day of Jesus Christ:'),
(3, 50, 1, 6, 'being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ:'),
(8, 50, 1, 6, 'being confident of this very thing, that he which began a good work in you will perfect it until the day of Jesus Christ:'),
(9, 50, 1, 6, 'For of this I am confident, that He who has begun a good work within you will go on to perfect it in preparation for the day of Jesus Christ.'),
(6, 50, 1, 6, 'having confidence of this very thing, that he who has begun in you a good work will complete it unto Jesus Christ’s day:'),
(14, 50, 1, 6, 'having been confident of this very thing, that He who did begin in you a good work, will perform it till a day of Jesus Christ,'),
(11, 50, 1, 6, 'Confident of this same, that he having begun a good work in you will complete till the day of Jesus Christ:'),
(13, 50, 1, 6, 'being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ.'),
(10, 50, 1, 6, 'being confident of this very thing, that he who began a good work in you will complete it until the day of Christ Jesus.'),
(1, 50, 1, 6, 'being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.'),
(5, 50, 1, 6, 'I am confident of this very thing: that he who has begun this good work in you will perfect it, unto the day of Christ Jesus.'),
(7, 50, 1, 6, 'Being confident of this very thing, that he, who hath begun a good work in you, will perfect it unto the day of Christ Jesus.'),
(4, 50, 1, 7, 'Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, you all are partakers of my grace.'),
(12, 50, 1, 7, 'Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, ye all are partakers of my grace.'),
(3, 50, 1, 7, 'even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.'),
(8, 50, 1, 7, 'even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.'),
(9, 50, 1, 7, 'And I am justified in having this confidence about you all, because, both during my imprisonment and when I stand up in defence of the Good News or to confirm its truth, I have you in my heart, sharers as you all are in the same grace as myself.'),
(6, 50, 1, 7, 'as it is righteous for me to think this as to you all, because ye have me in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace.'),
(14, 50, 1, 7, 'according as it is righteous for me to think this in behalf of you all, because of my having you in the heart, both in my bonds, and in the defence and confirmation of the good news, all of you being fellow-partakers with me of grace.'),
(11, 50, 1, 7, 'As it is just for me to think this concerning you all, for my having you in the heart; both in my bonds, and in the justification and confirmation of the good news, ye all being partakers of grace with me.'),
(13, 50, 1, 7, 'It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.'),
(10, 50, 1, 7, 'It is even right for me to think this way about all of you, because I have you in my heart, because, both in my imprisonment and in the defense and confirmation of the Good News, you all are partakers with me of grace.'),
(1, 50, 1, 7, 'It is right for me to feel this way about all of you, since I have you in my heart. For in my chains and in my defense and confirmation of the gospel, you are all partners in grace with me.'),
(5, 50, 1, 7, 'So then, it is right for me to feel this way about all of you, because I hold you in my heart, and because, in my chains and in the defense and confirmation of the Gospel, you all are partakers of my joy.'),
(7, 50, 1, 7, 'As it is meet for me to think this for you all, for that I have you in my heart; and that in my bands, and in the defence and confirmation of the gospel, you all are partakers of my joy.'),
(4, 50, 1, 8, 'For God is my record, how greatly I long after you all in the bowels of Jesus Christ.'),
(12, 50, 1, 8, 'For God is my witness, how greatly I long after you all in the bowels of Jesus Christ.'),
(3, 50, 1, 8, 'For God is my witness, how I long after you all in the tender mercies of Christ Jesus.'),
(8, 50, 1, 8, 'For God is my witness, how I long after you all in the tender mercies of Christ Jesus.'),
(9, 50, 1, 8, 'For God is my witness how I yearn over all of you with tender Christian affection.'),
(6, 50, 1, 8, 'For God is my witness how I long after you all in [the] bowels of Christ Jesus.'),
(14, 50, 1, 8, 'For God is my witness, how I long for you all in the bowels of Jesus Christ,'),
(11, 50, 1, 8, 'For God is my witness, how I long for you all in the bowels of Jesus Christ.'),
(13, 50, 1, 8, 'For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.'),
(10, 50, 1, 8, 'For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.'),
(1, 50, 1, 8, 'God is my witness how I long for all of you with the affection of Christ Jesus.'),
(5, 50, 1, 8, 'For God is my witness how, within the heart of Jesus Christ, I long for all of you.'),
(7, 50, 1, 8, 'For God is my witness, how I long after you all in the bowels of Jesus Christ.'),
(4, 50, 1, 9, 'And this I pray, that your love may abound yet more and more in knowledge and in all judgment;'),
(12, 50, 1, 9, 'And this I pray, that your love may abound yet more and more in knowledge and in all judgment;'),
(3, 50, 1, 9, 'And this I pray, that your love may abound yet more and more in knowledge and all discernment;'),
(8, 50, 1, 9, 'And this I pray, that your love may abound yet more and more in knowledge and all discernment;'),
(9, 50, 1, 9, 'And it is my prayer that your love may be more and more accompanied by clear knowledge and keen perception, for testing things that differ,'),
(6, 50, 1, 9, 'And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,'),
(14, 50, 1, 9, 'and this I pray, that your love yet more and more may abound in full knowledge, and all judgment,'),
(11, 50, 1, 9, 'And this I prey, that your love may abound yet more and more in knowledge and all intelligence;'),
(13, 50, 1, 9, 'This I pray, that your love may abound yet more and more in knowledge and all discernment;'),
(10, 50, 1, 9, 'This I pray, that your love may abound yet more and more in knowledge and all discernment;'),
(1, 50, 1, 9, 'And this is my prayer: that your love may abound more and more in knowledge and depth of insight,'),
(5, 50, 1, 9, 'And this I pray: that your charity may abound more and more, with knowledge and with all understanding,'),
(7, 50, 1, 9, 'And this I pray, that your charity may more and more abound in knowledge, and in all understanding:'),
(4, 50, 1, 10, 'That you may approve things that are excellent; that you may be sincere and without offense till the day of Christ.'),
(12, 50, 1, 10, 'That ye may approve things that are excellent; that ye may be sincere and without offense till the day of Christ;'),
(3, 50, 1, 10, 'so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ;'),
(8, 50, 1, 10, 'so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ;'),
(9, 50, 1, 10, 'so that you may be men of transparent character, and may be blameless, in preparation for the day of Christ,'),
(6, 50, 1, 10, 'that ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ’s day,'),
(14, 50, 1, 10, 'for your proving the things that differ, that ye may be pure and offenceless—to a day of Christ,'),
(11, 50, 1, 10, 'For you to try things differing; that ye may be pure and not stumbling to the day of Christ;'),
(13, 50, 1, 10, 'so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ;'),
(10, 50, 1, 10, 'so that you may approve the things that are excellent; that you may be pure and blameless for the Day of Christ;'),
(1, 50, 1, 10, 'so that you may be able to test and prove what is best and may be pure and blameless for the day of Christ,'),
(5, 50, 1, 10, 'so that you may be confirmed in what is better, in order that you may be sincere and without offense on the day of Christ:'),
(7, 50, 1, 10, 'That you may approve the better things, that you may be sincere and without offence unto the day of Christ,'),
(4, 50, 1, 11, 'Being filled with the fruits of righteousness, which are by Jesus Christ, to the glory and praise of God.'),
(12, 50, 1, 11, 'Being filled with the fruits of righteousness, which are by Jesus Christ, to the glory and praise of God.'),
(3, 50, 1, 11, 'being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.'),
(8, 50, 1, 11, 'being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.'),
(9, 50, 1, 11, 'being filled with these fruits of righteousness which come through Jesus Christ—to the glory and praise of God.'),
(6, 50, 1, 11, 'being complete as regards the fruit of righteousness, which [is] by Jesus Christ, to God’s glory and praise.'),
(14, 50, 1, 11, 'being filled with the fruit of righteousness, that is through Jesus Christ, to the glory and praise of God.'),
(11, 50, 1, 11, 'Filled with the fruits of justice, by Jesus Christ, to the glory and praise of God.'),
(13, 50, 1, 11, 'being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God.'),
(10, 50, 1, 11, 'being filled with the fruit of righteousness, which are through Jesus Christ, to the glory and praise of God.'),
(1, 50, 1, 11, 'filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.'),
(5, 50, 1, 11, 'filled with the fruit of justice, through Jesus Christ, in the glory and praise of God.'),
(7, 50, 1, 11, 'Filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.'),
(4, 50, 1, 12, 'But I would you should understand, brothers, that the things which happened to me have fallen out rather to the furtherance of the gospel;'),
(12, 50, 1, 12, 'But I would ye should understand, brethren, that the things which happened to me have fallen out rather to the furtherance of the gospel;'),
(3, 50, 1, 12, 'Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the gospel;'),
(8, 50, 1, 12, 'Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the gospel;'),
(9, 50, 1, 12, 'Now I would have you know, brethren, that what I have gone through has turned out to the furtherance of the Good News rather than otherwise.'),
(6, 50, 1, 12, 'But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings,'),
(14, 50, 1, 12, 'And I wish you to know, brethren, that the things concerning me, rather to an advancement of the good news have come,'),
(11, 50, 1, 12, 'And I wish you to know, brethren, that the things concerning me have rather gone to the advancement of the good news;'),
(13, 50, 1, 12, 'Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News;'),
(10, 50, 1, 12, 'Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News;'),
(1, 50, 1, 12, 'Now I want you to know, brothers, that my circumstances have actually served to advance the gospel.'),
(5, 50, 1, 12, 'Now, brothers, I want you to know that the things concerning me happened for the advancement of the Gospel,'),
(7, 50, 1, 12, 'Now, brethren, I desire you should know, that the things which have happened to me, have fallen out rather to the furtherance of the gospel:'),
(4, 50, 1, 13, 'So that my bonds in Christ are manifest in all the palace, and in all other places;'),
(12, 50, 1, 13, 'So that my bonds in Christ are manifest in all the palace, and in all other places;'),
(3, 50, 1, 13, 'so that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest;'),
(8, 50, 1, 13, 'so that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest;'),
(9, 50, 1, 13, 'And thus it has become notorious among all the Imperial Guards, and everywhere, that it is for the sake of Christ that I am a prisoner;'),
(6, 50, 1, 13, 'so that my bonds have become manifest [as being] in Christ in all the praetorium and to all others;'),
(14, 50, 1, 13, 'so that my bonds have become manifest in Christ in the whole praetorium, and to the other places—all,'),
(11, 50, 1, 13, 'So that my bonds in Christ were manifest in the whole pretorium, and to all the rest;'),
(13, 50, 1, 13, 'so that it became evident to the whole palace guard, and to all the rest, that my bonds are in Christ;'),
(10, 50, 1, 13, 'so that it became evident to the whole praetorian guard, and to all the rest, that my bonds are in Christ;'),
(1, 50, 1, 13, 'As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.'),
(5, 50, 1, 13, 'in such a way that my chains have become manifest in Christ in every place of judgment and in all other such places.'),
(7, 50, 1, 13, 'So that my bands are made manifest in Christ, in all the court, and in all other places;'),
(4, 50, 1, 14, 'And many of the brothers in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.'),
(12, 50, 1, 14, 'And many of the brethren in the Lord, becoming confident by my bonds, are much more bold to speak the word without fear.'),
(3, 50, 1, 14, 'and that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.'),
(8, 50, 1, 14, 'and that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.'),
(9, 50, 1, 14, 'and the greater part of the brethren, made confident in the Lord through my imprisonment, now speak of God’s Message without fear, more boldly than ever.'),
(6, 50, 1, 14, 'and that the most of the brethren, trusting in [the] Lord through my bonds, dare more abundantly to speak the word of God fearlessly.'),
(14, 50, 1, 14, 'and the greater part of the brethren in the Lord, having confidence by my bonds, are more abundantly bold—fearlessly to speak the word.'),
(11, 50, 1, 14, 'And many of the brethren in the Lord, having trusted to my bonds, more abundantly dared to speak the word fearlessly.'),
(13, 50, 1, 14, 'and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.'),
(10, 50, 1, 14, 'and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word without fear.'),
(1, 50, 1, 14, 'And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear.'),
(5, 50, 1, 14, 'And many from among the brothers in the Lord, becoming confident through my chains, are now much bolder in speaking the Word of God without fear.'),
(7, 50, 1, 14, 'And many of the brethren in the Lord, growing confident by my bands, are much more bold to speak the word of God without fear.'),
(4, 50, 1, 15, 'Some indeed preach Christ even of envy and strife; and some also of good will:'),
(12, 50, 1, 15, 'Some indeed preach Christ even from envy and strife; and some also from good will.'),
(3, 50, 1, 15, 'Some indeed preach Christ even of envy and strife; and some also of good will:'),
(8, 50, 1, 15, 'Some indeed preach Christ even of envy and strife; and some also of good will:'),
(9, 50, 1, 15, 'Some indeed actually preach Christ out of envy and contentiousness but there are also others who do it from good will.'),
(6, 50, 1, 15, 'Some indeed also for envy and strife, but some also for good will, preach the Christ.'),
(14, 50, 1, 15, 'Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ;'),
(11, 50, 1, 15, 'And some truly by envy and strife, and some also by kindness of disposition, proclaim Christ.'),
(13, 50, 1, 15, 'Some indeed preach Christ even out of envy and strife, and some also out of good will.'),
(10, 50, 1, 15, 'Some indeed proclaim Christ even out of envy and strife, and some also out of good will.'),
(1, 50, 1, 15, 'It is true that some preach Christ out of envy and rivalry, but others out of goodwill.'),
(5, 50, 1, 15, 'Certainly, some do so even because of envy and contention; and others, too, do so because of a good will to preach Christ.'),
(7, 50, 1, 15, 'Some indeed, even out of envy and contention; but some also for good will preach Christ.'),
(4, 50, 1, 16, 'The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:'),
(12, 50, 1, 16, 'The one preach Christ from contention, not sincerely, supposing to add affliction to my bonds:'),
(3, 50, 1, 16, 'the one do it of love, knowing that I am set for the defence of the gospel;'),
(8, 50, 1, 16, 'the one do it of love, knowing that I am set for the defence of the gospel:'),
(9, 50, 1, 16, 'These latter preach Him from love to me, knowing that I am here for the defence of the Good News;'),
(6, 50, 1, 16, 'These indeed out of love, knowing that I am set for the defence of the glad tidings;'),
(14, 50, 1, 16, 'the one, indeed, of rivalry the Christ do proclaim, not purely, supposing to add affliction to my bonds,'),
(11, 50, 1, 16, 'Some truly of hired labor announce Christ, not purely, thinking to bring pressure upon my bonds:'),
(13, 50, 1, 16, 'The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains;'),
(10, 50, 1, 16, 'The latter out of love, knowing that I am appointed for the defense of the Good News.'),
(1, 50, 1, 16, 'The latter do so in love, knowing that I am appointed for the defense of the gospel.'),
(5, 50, 1, 16, 'Some act out of charity, knowing that I have been appointed for the defense of the Gospel.'),
(7, 50, 1, 16, 'Some out of charity, knowing that I am set for the defence of the gospel.'),
(4, 50, 1, 17, 'But the other of love, knowing that I am set for the defense of the gospel.'),
(12, 50, 1, 17, 'But the other from love, knowing that I am set for the defense of the gospel.'),
(3, 50, 1, 17, 'but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.'),
(8, 50, 1, 17, 'but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.'),
(9, 50, 1, 17, 'while the others proclaim Him from motives of rivalry, and insincerely, supposing that by this they are embittering my imprisonment.'),
(6, 50, 1, 17, 'but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds.'),
(14, 50, 1, 17, 'and the other out of love, having known that for defence of the good news I am set:'),
(11, 50, 1, 17, 'And some of love, knowing that I am placed for justification of the good news:'),
(13, 50, 1, 17, 'but the latter out of love, knowing that I am appointed for the defense of the Good News.'),
(10, 50, 1, 17, 'The former insincerely proclaim Christ from selfish ambition, thinking that they add affliction to my chains.'),
(1, 50, 1, 17, 'The former, however, preach Christ out of selfish ambition, not sincerely, supposing that they can add to the distress of my chains.'),
(5, 50, 1, 17, 'But others, out of contention, announce Christ insincerely, claiming that their difficulties lift them up to my chains.'),
(7, 50, 1, 17, 'And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.'),
(4, 50, 1, 18, 'What then? notwithstanding, every way, whether in pretense, or in truth, Christ is preached; and I therein do rejoice, yes, and will rejoice.'),
(12, 50, 1, 18, 'What then? notwithstanding, every way, whether in pretense or in truth, Christ is preached; and I therein do rejoice, yes, and will rejoice.'),
(3, 50, 1, 18, 'What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice.'),
(8, 50, 1, 18, 'What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice.'),
(9, 50, 1, 18, 'What does it matter, however? In any case Christ is preached—either perversely or in honest truth; and in that I rejoice, yes, and will rejoice.'),
(6, 50, 1, 18, 'What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice;'),
(14, 50, 1, 18, 'what then? in every way, whether in pretence or in truth, Christ is proclaimed—and in this I rejoice, yea, and shall rejoice.'),
(11, 50, 1, 18, 'For what? but in any manner, whether in pretence, or truth, Christ is announced; and in this I rejoice, and certainly I will rejoice.'),
(13, 50, 1, 18, 'What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice.'),
(10, 50, 1, 18, 'What does it matter? Only that in every way, whether out of false motives or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice.'),
(1, 50, 1, 18, 'What then is the issue? Just this: that in every way, whether by false motives or true, Christ is preached. And in this I rejoice. Yes, and I will continue to rejoice,'),
(5, 50, 1, 18, 'But what does it matter? As long as, by every means, whether under pretext or in truthfulness, Christ is announced. And about this, I rejoice, and moreover, I will continue to rejoice.'),
(7, 50, 1, 18, 'But what then? So that by all means, whether by occasion, or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice.'),
(4, 50, 1, 19, 'For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,'),
(12, 50, 1, 19, 'For I know that this will turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,'),
(3, 50, 1, 19, 'For I know that this shall turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,'),
(8, 50, 1, 19, 'For I know that this shall turn to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,'),
(9, 50, 1, 19, 'For I know that it will result in my salvation through your prayers and a bountiful supply of the Spirit of Jesus Christ,'),
(6, 50, 1, 19, 'for I know that this shall turn out for me to salvation, through your supplication and [the] supply of the Spirit of Jesus Christ;'),
(14, 50, 1, 19, 'For I have known that this shall fall out to me for salvation, through your supplication, and the supply of the Spirit of Christ Jesus,'),
(11, 50, 1, 19, 'For I know that this shall be turned to me for salvation by your prayer, and the furnishing more of the Spirit of Jesus Christ,'),
(13, 50, 1, 19, 'For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,'),
(10, 50, 1, 19, 'For I know that this will turn out for my deliverance, through your petition and the supply of the Spirit of Jesus Christ,'),
(1, 50, 1, 19, 'because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn out for my deliverance.'),
(5, 50, 1, 19, 'For I know that this will bring me to salvation, through your prayers and under the ministration of the Spirit of Jesus Christ,'),
(7, 50, 1, 19, 'For I know that this shall fall out to me unto salvation, through your prayer, and the supply of the Spirit of Jesus Christ,'),
(4, 50, 1, 20, 'According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.'),
(12, 50, 1, 20, 'According to my earnest expectation and hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also, Christ will be magnified in my body, whether by life, or by death.'),
(3, 50, 1, 20, 'according to my earnest expectation and hope, that in nothing shall I be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether by life, or by death.'),
(8, 50, 1, 20, 'according to my earnest expectation and hope, that in nothing shall I be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether by life, or by death.'),
(9, 50, 1, 20, 'in fulfilment of my eager expectation and hope that I shall never have reason to feel ashamed, but that by my perfect freedom of speech Christ will be glorified in me, now as always, either by my life or by my death.'),
(6, 50, 1, 20, 'according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death.'),
(14, 50, 1, 20, 'according to my earnest expectation and hope, that in nothing I shall be ashamed, and in all freedom, as always, also now Christ shall be magnified in my body, whether through life or through death,'),
(11, 50, 1, 20, 'According to my anxious expectation, and hope, that in nothing shall I be ashamed, but in all freedom of speech, as always, and now shall Christ be Magnified in my body, whether by life, whether by death.'),
(13, 50, 1, 20, 'according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death.'),
(10, 50, 1, 20, 'according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death.'),
(1, 50, 1, 20, 'I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death.'),
(5, 50, 1, 20, 'by means of my own expectation and hope. For in nothing shall I be confounded. Instead, with all confidence, now just as always, Christ shall be magnified in my body, whether by life or by death.'),
(7, 50, 1, 20, 'According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.'),
(4, 50, 1, 21, 'For to me to live is Christ, and to die is gain.'),
(12, 50, 1, 21, 'For to me to live is Christ, and to die is gain.'),
(3, 50, 1, 21, 'For to me to live is Christ, and to die is gain.'),
(8, 50, 1, 21, 'For to me to live is Christ, and to die is gain.'),
(9, 50, 1, 21, 'For, with me, to live is Christ and to die is gain.'),
(6, 50, 1, 21, 'For for me to live [is] Christ, and to die gain;'),
(14, 50, 1, 21, 'for to me to live is Christ, and to die gain.'),
(11, 50, 1, 21, 'For me to live is Christ, and to die gain.'),
(13, 50, 1, 21, 'For to me to live is Christ, and to die is gain.'),
(10, 50, 1, 21, 'For to me to live is Christ, and to die is gain.'),
(1, 50, 1, 21, 'For to me, to live is Christ, and to die is gain.'),
(5, 50, 1, 21, 'For to me, to live is Christ, and to die is gain.'),
(7, 50, 1, 21, 'For to me, to live is Christ; and to die is gain.'),
(4, 50, 1, 22, 'But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I know not.'),
(12, 50, 1, 22, 'But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I know not.'),
(3, 50, 1, 22, 'But if to live in the flesh,—if this shall bring fruit from my work, then what I shall choose I know not.'),
(8, 50, 1, 22, 'But if to live in the flesh,—if this is the fruit of my work, then what I shall choose I wot not.'),
(9, 50, 1, 22, 'But since to live means a longer stay on earth, that implies more labour for me—and not unsuccessful labour; and which I am to choose I cannot tell.'),
(6, 50, 1, 22, 'but if to live in flesh [is my lot], this is for me worth the while: and what I shall choose I cannot tell.'),
(14, 50, 1, 22, 'And if to live in the flesh is to me a fruit of work, then what shall I choose? I know not;'),
(11, 50, 1, 22, 'And if to live in the flesh, this to me the fruit of work: and whether I shall be taken away I know not.'),
(13, 50, 1, 22, 'But if I live on in the flesh, this will bring fruit from my work; yet I don’t know what I will choose.'),
(10, 50, 1, 22, 'But if I live on in the flesh, this will bring fruit from my work; yet I do not make known what I will choose.'),
(1, 50, 1, 22, 'But if I go on living in the body, this will mean fruitful labor for me. So what shall I choose? I do not know.'),
(5, 50, 1, 22, 'And while I live in the flesh, for me, there is the fruit of works. But I do not know which I would choose.'),
(7, 50, 1, 22, 'And if to live in the flesh, that is to me the fruit of labour, and what I shall choose I know not.'),
(4, 50, 1, 23, 'For I am in a strait between two, having a desire to depart, and to be with Christ; which is far better:'),
(12, 50, 1, 23, 'For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:'),
(3, 50, 1, 23, 'But I am in a strait betwixt the two, having the desire to depart and be with Christ; for it is very far better:'),
(8, 50, 1, 23, 'But I am in a strait betwixt the two, having the desire to depart and be with Christ; for it is very far better:'),
(9, 50, 1, 23, 'I am in a dilemma, my earnest desire being to depart and be with Christ, for that is far, far better.'),
(6, 50, 1, 23, 'But I am pressed by both, having the desire for departure and being with Christ, [for] [it is] very much better,'),
(14, 50, 1, 23, 'for I am pressed by the two, having the desire to depart, and to be with Christ, for it is far better,'),
(11, 50, 1, 23, 'For I am pressed together from two, having one eager desire to be loosed, and be with Christ (rather much better:)'),
(13, 50, 1, 23, 'But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better.'),
(10, 50, 1, 23, 'But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better.'),
(1, 50, 1, 23, 'I am torn between the two. I desire to depart and be with Christ, which is far better indeed.'),
(5, 50, 1, 23, 'For I am constrained between the two: having a desire to be dissolved and to be with Christ, which is the far better thing,'),
(7, 50, 1, 23, 'But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better.'),
(4, 50, 1, 24, 'Nevertheless to abide in the flesh is more needful for you.'),
(12, 50, 1, 24, 'Nevertheless, to abide in the flesh is more needful for you.'),
(3, 50, 1, 24, 'yet to abide in the flesh is more needful for your sake.'),
(8, 50, 1, 24, 'yet to abide in the flesh is more needful for your sake.'),
(9, 50, 1, 24, 'But for your sakes it is more important that I should still remain in the body.'),
(6, 50, 1, 24, 'but remaining in the flesh [is] more necessary for your sakes;'),
(14, 50, 1, 24, 'and to remain in the flesh is more necessary on your account,'),
(11, 50, 1, 24, 'And to tarry yet longer in the flesh is more necessary for you.'),
(13, 50, 1, 24, 'Yet, to remain in the flesh is more needful for your sake.'),
(10, 50, 1, 24, 'Yet, to remain in the flesh is more needful for your sake.'),
(1, 50, 1, 24, 'But it is more necessary for you that I remain in the body.'),
(5, 50, 1, 24, 'but then to remain in the flesh is necessary for your sake.'),
(7, 50, 1, 24, 'But to abide still in the flesh, is needful for you.'),
(4, 50, 1, 25, 'And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;'),
(12, 50, 1, 25, 'And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;'),
(3, 50, 1, 25, 'And having this confidence, I know that I shall abide, yea, and abide with you all, for your progress and joy in the faith;'),
(8, 50, 1, 25, 'And having this confidence, I know that I shall abide, yea, and abide with you all, for your progress and joy in the faith;'),
(9, 50, 1, 25, 'I am convinced of this, and I know that I shall remain, and shall go on working side by side with you all, to promote your progress and joy in the faith;'),
(6, 50, 1, 25, 'and having confidence of this, I know that I shall remain and abide along with you all, for your progress and joy in faith;'),
(14, 50, 1, 25, 'and of this being persuaded, I have known that I shall remain and continue with you all, to your advancement and joy of the faith,'),
(11, 50, 1, 25, 'And confident in this, I know that I shall remain, and shall remain near together with you all for your advancement and joy of faith:'),
(13, 50, 1, 25, 'Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith,'),
(10, 50, 1, 25, 'Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith,'),
(1, 50, 1, 25, 'Convinced of this, I know that I will remain and will continue with all of you for your progress and joy in the faith,'),
(5, 50, 1, 25, 'And having this confidence, I know that I shall remain and that I shall continue to remain with all of you, for your advancement and for your joy in the faith,'),
(7, 50, 1, 25, 'And having this confidence, I know that I shall abide, and continue with you all, for your furtherance and joy of faith:'),
(4, 50, 1, 26, 'That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.'),
(12, 50, 1, 26, 'That your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.'),
(3, 50, 1, 26, 'that your glorying may abound in Christ Jesus in me through my presence with you again.'),
(8, 50, 1, 26, 'that your glorying may abound in Christ Jesus in me through my presence with you again.'),
(9, 50, 1, 26, 'so that, as Christians, you may have additional reason for glorying about me as the result of my being with you again.'),
(6, 50, 1, 26, 'that your boasting may abound in Christ Jesus through me by my presence again with you.'),
(14, 50, 1, 26, 'that your boasting may abound in Christ Jesus in me through my presence again to you.'),
(11, 50, 1, 26, 'That your boasting may abound in Jesus Christ in me, for my coming again to you.'),
(13, 50, 1, 26, 'that your rejoicing may abound in Christ Jesus in me through my presence with you again.'),
(10, 50, 1, 26, 'that your rejoicing may abound in Christ Jesus in me through my presence with you again.'),
(1, 50, 1, 26, 'so that through my coming to you again your exultation in Christ Jesus will resound on account of me.'),
(5, 50, 1, 26, 'so that your rejoicing may abound in Christ Jesus for me, through my return to you again.'),
(7, 50, 1, 26, 'That your rejoicing may abound in Christ Jesus for me, by my coming to you again.'),
(4, 50, 1, 27, 'Only let your conversation be as it becomes the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel;'),
(12, 50, 1, 27, 'Only let your manner of life be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;'),
(3, 50, 1, 27, 'Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel;'),
(8, 50, 1, 27, 'Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel;'),
(9, 50, 1, 27, 'Only let the lives you live be worthy of the Good News of the Christ, in order that, whether I come and see you or, being absent, only hear of you, I may know that you are standing fast in one spirit and with one mind, fighting shoulder to shoulder for the faith of the Good News.'),
(6, 50, 1, 27, 'Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings;'),
(14, 50, 1, 27, 'Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,'),
(11, 50, 1, 27, 'Only live as citizens worthy of the good news of Christ: that whether coming and seeing you, whether being absent, I shall bear the things concerning you, that ye stand in one spirit, one soul, fighting together in faith of the good news;'),
(13, 50, 1, 27, 'Only let your way of life be worthy of the Good News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;'),
(10, 50, 1, 27, 'Only let your manner of life be worthy of the Good News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;'),
(1, 50, 1, 27, 'Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending together as one for the faith of the gospel,'),
(5, 50, 1, 27, 'Only let your behavior be worthy of the Gospel of Christ, so that, whether I return and see you, or whether, being absent, I hear about you, still you may stand firm with one spirit, with one mind, laboring together for the faith of the Gospel.'),
(7, 50, 1, 27, 'Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.'),
(4, 50, 1, 28, 'And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.'),
(12, 50, 1, 28, 'And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that from God.'),
(3, 50, 1, 28, 'and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God;'),
(8, 50, 1, 28, 'and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God;'),
(9, 50, 1, 28, 'Never for a moment quail before your antagonists. Your fearlessness will be to them a sure token of impending destruction, but to you it will be a sure token of your salvation—a token coming from God.'),
(6, 50, 1, 28, 'and not frightened in anything by the opposers, which is to them a demonstration of destruction, but of your salvation, and that from God;'),
(14, 50, 1, 28, 'and not terrified in anything by those opposing, which to them indeed is a token of destruction, and to you of salvation, and that from God;'),
(11, 50, 1, 28, 'And terrified in nothing by them being hostile to you: which to them is truly an indication of destruction, and to you of salvation, and this from God.'),
(13, 50, 1, 28, 'and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God.'),
(10, 50, 1, 28, 'and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God.'),
(1, 50, 1, 28, 'without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God.'),
(5, 50, 1, 28, 'And in nothing be terrified by the adversaries. For what is to them is an occasion of perdition, is to you an occasion of salvation, and this is from God.'),
(7, 50, 1, 28, 'And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God:'),
(4, 50, 1, 29, 'For to you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;'),
(12, 50, 1, 29, 'For to you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;'),
(3, 50, 1, 29, 'because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf:'),
(8, 50, 1, 29, 'because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf:'),
(9, 50, 1, 29, 'For you have had the privilege granted you on behalf of Christ—not only to believe in Him, but also to suffer on His behalf;'),
(6, 50, 1, 29, 'because to you has been given, as regards Christ, not only the believing on him but the suffering for him also,'),
(14, 50, 1, 29, 'because to you it was granted, on behalf of Christ, not only to believe in him, but also on behalf of him to suffer;'),
(11, 50, 1, 29, 'For upon you was it conferred as a favor for Christ, not only to believe on him, but also to suffer for him;'),
(13, 50, 1, 29, 'Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,'),
(10, 50, 1, 29, 'Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,'),
(1, 50, 1, 29, 'For it has been granted to you on behalf of Christ not only to believe in Him, but also to suffer for Him,'),
(5, 50, 1, 29, 'For this has been given to you on behalf of Christ, not only so that you may believe in him, but even so that you may suffer with him,'),
(7, 50, 1, 29, 'For unto you it is given for Christ, not only to believe in him, but also to suffer for him.'),
(4, 50, 1, 30, 'Having the same conflict which you saw in me, and now hear to be in me.'),
(12, 50, 1, 30, 'Having the same conflict which ye saw in me, and now hear to be in me.'),
(3, 50, 1, 30, 'having the same conflict which ye saw in me, and now hear to be in me.'),
(8, 50, 1, 30, 'having the same conflict which ye saw in me, and now hear to be in me.'),
(9, 50, 1, 30, 'maintaining, as you do, the same kind of conflict that you once saw in me and which you still hear that I am engaged in.'),
(6, 50, 1, 30, 'having the same conflict which ye have seen in me, and now hear of in me.'),
(14, 50, 1, 30, 'the same conflict having, such as ye saw in me, and now hear of in me.'),
(11, 50, 1, 30, 'Having the same struggle which ye saw in me, and now hear in me.'),
(13, 50, 1, 30, 'having the same conflict which you saw in me, and now hear is in me.'),
(10, 50, 1, 30, 'having the same conflict which you saw in me, and now hear is in me.'),
(1, 50, 1, 30, 'since you are encountering the same struggle you saw I had, and now hear that I still have.'),
(5, 50, 1, 30, 'engaging in the same struggle, of a kind which you also have seen in me, and which you now have heard from me.'),
(7, 50, 1, 30, 'Having the same conflict as that which you have seen in me, and now have heard of me.'),
(4, 50, 2, 1, 'If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,'),
(12, 50, 2, 1, 'If there is therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,'),
(3, 50, 2, 1, 'If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions,'),
(8, 50, 2, 1, 'If there is therefore any comfort in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions,'),
(9, 50, 2, 1, 'If then I can appeal to you as the followers of Christ, if there is any persuasive power in love and any common sharing of the Spirit, or if you have any tender-heartedness and compassion, make my joy complete by being of one mind,'),
(6, 50, 2, 1, 'If then [there be] any comfort in Christ, if any consolation of love, if any fellowship of [the] Spirit, if any bowels and compassions,'),
(14, 50, 2, 1, 'If, then, any exhortation is in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies,'),
(11, 50, 2, 1, 'If therefore any consolation in Christ, if any encouragement of love, if any mutual participation of the Spirit, if any compassions and mercies,'),
(13, 50, 2, 1, 'If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,'),
(10, 50, 2, 1, 'If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,'),
(1, 50, 2, 1, 'Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,'),
(5, 50, 2, 1, 'Therefore, if there is any consolation in Christ, any solace of charity, any fellowship of the Spirit, any feelings of commiseration:'),
(7, 50, 2, 1, 'If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration:'),
(4, 50, 2, 2, 'Fulfill you my joy, that you be like minded, having the same love, being of one accord, of one mind.'),
(12, 50, 2, 2, 'Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.'),
(3, 50, 2, 2, 'make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind;'),
(8, 50, 2, 2, 'fulfill ye my joy, that ye be of the same mind, having the same love, being of one accord, of one mind;'),
(9, 50, 2, 2, 'united by mutual love, with harmony of feeling giving your minds to one and the same object.'),
(6, 50, 2, 2, 'fulfil my joy, that ye may think the same thing, having the same love, joined in soul, thinking one thing;'),
(14, 50, 2, 2, 'fulfil ye my joy, that ye may mind the same thing—having the same love—of one soul—minding the one thing,'),
(11, 50, 2, 2, 'Fill ye up my joy, that ye may have the same in mind, having the same love, unanimous, being one in mind.'),
(13, 50, 2, 2, 'make my joy full, by being like-minded, having the same love, being of one accord, of one mind;'),
(10, 50, 2, 2, 'make my joy full, by being like-minded, having the same love, being of one accord, of one mind;'),
(1, 50, 2, 2, 'then make my joy complete by being like-minded, having the same love, being united in spirit and purpose.'),
(5, 50, 2, 2, 'complete my joy by having the same understanding, holding to the same charity, being of one mind, with the same sentiment.'),
(7, 50, 2, 2, 'Fulfil ye my joy, that you may be of one mind, having the same charity, being of one accord, agreeing in sentiment.'),
(4, 50, 2, 3, 'Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.'),
(12, 50, 2, 3, 'Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves.'),
(3, 50, 2, 3, 'doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;'),
(8, 50, 2, 3, 'doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;'),
(9, 50, 2, 3, 'Do nothing in a spirit of factiousness or of vainglory, but, with true humility, let every one regard the rest as being of more account than himself;'),
(6, 50, 2, 3, '[let] nothing [be] in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves;'),
(14, 50, 2, 3, 'nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves—'),
(11, 50, 2, 3, 'Nothing by hired labor, or vainglory; but in lowliness the leaders hold each other above themselves.'),
(13, 50, 2, 3, 'doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;'),
(10, 50, 2, 3, 'doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;'),
(1, 50, 2, 3, 'Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.'),
(5, 50, 2, 3, 'Let nothing be done by contention, nor in vain glory. Instead, in humility, let each of you esteem others to be better than himself.'),
(7, 50, 2, 3, 'Let nothing be done through contention, neither by vain glory: but in humility, let each esteem others better than themselves:'),
(4, 50, 2, 4, 'Look not every man on his own things, but every man also on the things of others.'),
(12, 50, 2, 4, 'Look not every man on his own things, but every man also on the things of others.'),
(3, 50, 2, 4, 'not looking each of you to his own things, but each of you also to the things of others.'),
(8, 50, 2, 4, 'not looking each of you to his own things, but each of you also to the things of others.'),
(9, 50, 2, 4, 'each fixing his attention, not simply on his own interests, but on those of others also.'),
(6, 50, 2, 4, 'regarding not each his own [qualities], but each those of others also.'),
(14, 50, 2, 4, 'each not to your own look ye, but each also to the things of others.'),
(11, 50, 2, 4, 'Look ye each not on the things of themselves, but also each the things of others.'),
(13, 50, 2, 4, 'each of you not just looking to his own things, but each of you also to the things of others.'),
(10, 50, 2, 4, 'each of you not just looking to his own things, but each of you also to the things of others.'),
(1, 50, 2, 4, 'Each of you should look not only to your own interests, but also to the interests of others.'),
(5, 50, 2, 4, 'Let each of you not consider anything to be your own, but rather to belong to others.'),
(7, 50, 2, 4, 'Each one not considering the things that are his own, but those that are other men’s.'),
(4, 50, 2, 5, 'Let this mind be in you, which was also in Christ Jesus:'),
(12, 50, 2, 5, 'Let this mind be in you, which was also in Christ Jesus:'),
(3, 50, 2, 5, 'Have this mind in you, which was also in Christ Jesus:'),
(8, 50, 2, 5, 'Have this mind in you, which was also in Christ Jesus:'),
(9, 50, 2, 5, 'Let the same disposition be in you which was in Christ Jesus.'),
(6, 50, 2, 5, 'For let this mind be in you which [was] also in Christ Jesus;'),
(14, 50, 2, 5, 'For, let this mind be in you that is also in Christ Jesus,'),
(11, 50, 2, 5, 'For let this be in mind among you, which also in Christ Jesus;'),
(13, 50, 2, 5, 'Have this in your mind, which was also in Christ Jesus,'),
(10, 50, 2, 5, 'Have this in your mind, which was also in Christ Jesus,'),
(1, 50, 2, 5, 'Let this mind be in you which was also in Christ Jesus:'),
(5, 50, 2, 5, 'For this understanding in you was also in Christ Jesus:'),
(7, 50, 2, 5, 'For let this mind be in you, which was also in Christ Jesus:'),
(4, 50, 2, 6, 'Who, being in the form of God, thought it not robbery to be equal with God:'),
(12, 50, 2, 6, 'Who, being in the form of God, thought it not robbery to be equal with God:'),
(3, 50, 2, 6, 'who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,'),
(8, 50, 2, 6, 'who, being in the form of God, counted it not a prize to be on an equality with God,'),
(9, 50, 2, 6, 'Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped.'),
(6, 50, 2, 6, 'who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;'),
(14, 50, 2, 6, 'who, being in the form of God, thought it not robbery to be equal to God,'),
(11, 50, 2, 6, 'Who, being in the form of God, thought not robbery to be equal to God.'),
(13, 50, 2, 6, 'who, existing in the form of God, didn’t consider equality with God a thing to be grasped,'),
(10, 50, 2, 6, 'who, existing in the form of God, did not consider equality with God a thing to be grasped,'),
(1, 50, 2, 6, 'Who, existing in the form of God, did not consider equality with God something to be grasped,'),
(5, 50, 2, 6, 'who, though he was in the form of God, did not consider equality with God something to be seized.'),
(7, 50, 2, 6, 'Who being in the form of God, thought it not robbery to be equal with God:'),
(4, 50, 2, 7, 'But made himself of no reputation, and took on him the form of a servant, and was made in the likeness of men:'),
(12, 50, 2, 7, 'But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:'),
(3, 50, 2, 7, 'but emptied himself, taking the form of a servant, being made in the likeness of men;'),
(8, 50, 2, 7, 'but emptied himself, taking the form of a servant, being made in the likeness of men;'),
(9, 50, 2, 7, 'Nay, He stripped Himself of His glory, and took on Him the nature of a bondservant by becoming a man like other men.'),
(6, 50, 2, 7, 'but emptied himself, taking a bondman’s form, taking his place in [the] likeness of men;'),
(14, 50, 2, 7, 'but did empty himself, the form of a servant having taken, in the likeness of men having been made,'),
(11, 50, 2, 7, 'But emptied himself, taking the form of a servant, born in the likeness of men:'),
(13, 50, 2, 7, 'but emptied himself, taking the form of a servant, being made in the likeness of men.'),
(10, 50, 2, 7, 'but emptied himself, taking the form of a servant, being made in the likeness of men.'),
(1, 50, 2, 7, 'but emptied Himself, taking the form of a servant, being made in human likeness.'),
(5, 50, 2, 7, 'Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man.'),
(7, 50, 2, 7, 'But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.'),
(4, 50, 2, 8, 'And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross.'),
(12, 50, 2, 8, 'And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross.'),
(3, 50, 2, 8, 'and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.'),
(8, 50, 2, 8, 'and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.'),
(9, 50, 2, 8, 'And being recognized as truly human, He humbled Himself and even stooped to die; yes, to die on a cross.'),
(6, 50, 2, 8, 'and having been found in figure as a man, humbled himself, becoming obedient even unto death, and [that the] death of [the] cross.'),
(14, 50, 2, 8, 'and in fashion having been found as a man, he humbled himself, having become obedient unto death—death even of a cross,'),
(11, 50, 2, 8, 'And found in fashion as man, he humbled himself, being obedient until death, and the death of the cross.'),
(13, 50, 2, 8, 'And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.'),
(10, 50, 2, 8, 'And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.'),
(1, 50, 2, 8, 'And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.'),
(5, 50, 2, 8, 'He humbled himself, becoming obedient even unto death, even the death of the Cross.'),
(7, 50, 2, 8, 'He humbled himself, becoming obedient unto death, even to the death of the cross.'),
(4, 50, 2, 9, 'Why God also has highly exalted him, and given him a name which is above every name:'),
(12, 50, 2, 9, 'Wherefore God also hath highly exalted him, and given him a name which is above every name:'),
(3, 50, 2, 9, 'Wherefore also God highly exalted him, and gave unto him the name which is above every name;'),
(8, 50, 2, 9, 'Wherefore also God highly exalted him, and gave unto him the name which is above every name;'),
(9, 50, 2, 9, 'It is in consequence of this that God has also so highly exalted Him, and has conferred on Him the Name which is supreme above every other,'),
(6, 50, 2, 9, 'Wherefore also God highly exalted him, and granted him a name, that which is above every name,'),
(14, 50, 2, 9, 'wherefore, also, God did highly exalt him, and gave to him a name that is above every name,'),
(11, 50, 2, 9, 'Wherefore God has also exceedingly exalted him, and favored him as a gift with a name above every name:'),
(13, 50, 2, 9, 'Therefore God also highly exalted him, and gave to him the name which is above every name;'),
(10, 50, 2, 9, 'Therefore God also highly exalted him, and gave to him the name which is above every name;'),
(1, 50, 2, 9, 'Therefore God exalted Him to the highest place and gave Him the name above all names,'),
(5, 50, 2, 9, 'Because of this, God has also exalted him and has given him a name which is above every name,'),
(7, 50, 2, 9, 'For which cause God also hath exalted him, and hath given him a name which is above all names:'),
(4, 50, 2, 10, 'That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;'),
(12, 50, 2, 10, 'That at the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth;'),
(3, 50, 2, 10, 'that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth,'),
(8, 50, 2, 10, 'that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth,'),
(9, 50, 2, 10, 'in order that in the Name of JESUS every knee should bow, of beings in Heaven, of those on the earth, and of those in the underworld,'),
(6, 50, 2, 10, 'that at the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings],'),
(14, 50, 2, 10, 'that in the name of Jesus every knee may bow—of heavenlies, and earthlies, and what are under the earth—'),
(11, 50, 2, 10, 'That in the name of Jesus every knee should bend, of the heavenlies, and of terrestrial things, and things under earth'),
(13, 50, 2, 10, 'that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,'),
(10, 50, 2, 10, 'that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,'),
(1, 50, 2, 10, 'that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,'),
(5, 50, 2, 10, 'so that, at the name of Jesus, every knee would bend, of those in heaven, of those on earth, and of those in hell,'),
(7, 50, 2, 10, 'That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:'),
(4, 50, 2, 11, 'And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.'),
(12, 50, 2, 11, 'And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.'),
(3, 50, 2, 11, 'and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.'),
(8, 50, 2, 11, 'and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.'),
(9, 50, 2, 11, 'and that every tongue should confess that JESUS CHRIST is LORD, to the glory of God the Father.'),
(6, 50, 2, 11, 'and every tongue confess that Jesus Christ [is] Lord to God [the] Father’s glory.'),
(14, 50, 2, 11, 'and every tongue may confess that Jesus Christ is Lord, to the glory of God the Father.'),
(11, 50, 2, 11, 'And every tongue should avow that the Lord is Jesus Christ, to the glory of the Father.'),
(13, 50, 2, 11, 'and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.'),
(10, 50, 2, 11, 'and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.'),
(1, 50, 2, 11, 'and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.'),
(5, 50, 2, 11, 'and so that every tongue would confess that the Lord Jesus Christ is in the glory of God the Father.'),
(7, 50, 2, 11, 'And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.'),
(4, 50, 2, 12, 'Why, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.'),
(12, 50, 2, 12, 'Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.'),
(3, 50, 2, 12, 'So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;'),
(8, 50, 2, 12, 'So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;'),
(9, 50, 2, 12, 'Therefore, my dearly-loved friends, as I have always found you obedient, labour earnestly with fear and trembling—not merely as though I were present with you, but much more now since I am absent from you—labour earnestly, I say, to make sure of your own salvation.'),
(6, 50, 2, 12, 'So that, my beloved, even as ye have always obeyed, not as in my presence only, but now much rather in my absence, work out your own salvation with fear and trembling,'),
(14, 50, 2, 12, 'So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out,'),
(11, 50, 2, 12, 'Therefore, my beloved, as ye have always listened, not as in my presence only, but now much more in my absence, with fear and tremor effect your own salvation.'),
(13, 50, 2, 12, 'So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.'),
(10, 50, 2, 12, 'So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with awe and reverence.'),
(1, 50, 2, 12, 'Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling.'),
(5, 50, 2, 12, 'And so, my most beloved, just as you have always obeyed, not only in my presence, but even more so now in my absence: work toward your salvation with fear and trembling.'),
(7, 50, 2, 12, 'Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only, but much more now in my absence,) with fear and trembling work out your salvation.'),
(4, 50, 2, 13, 'For it is God which works in you both to will and to do of his good pleasure.'),
(12, 50, 2, 13, 'For it is God who worketh in you both to will and to do of his good pleasure.'),
(3, 50, 2, 13, 'for it is God who worketh in you both to will and to work, for his good pleasure.'),
(8, 50, 2, 13, 'for it is God which worketh in you both to will and to work, for his good pleasure.'),
(9, 50, 2, 13, 'For it is God Himself whose power creates within you the desire to do His gracious will and also brings about the accomplishment of the desire.'),
(6, 50, 2, 13, 'for it is God who works in you both the willing and the working according to [his] good pleasure.'),
(14, 50, 2, 13, 'for God it is who is working in you both to will and to work for His good pleasure.'),
(11, 50, 2, 13, 'For God is working in you also to will and to work by benevolence.'),
(13, 50, 2, 13, 'For it is God who works in you both to will and to work, for his good pleasure.'),
(10, 50, 2, 13, 'For it is God who works in you both to will and to work, for his good pleasure.'),
(1, 50, 2, 13, 'For it is God who works in you to will and to act on behalf of His good purpose.'),
(5, 50, 2, 13, 'For it is God who works in you, both so as to choose, and so as to act, in accord with his good will.'),
(7, 50, 2, 13, 'For it is God who worketh in you, both to will and to accomplish, according to his good will.'),
(4, 50, 2, 14, 'Do all things without murmurings and disputings:'),
(12, 50, 2, 14, 'Do all things without murmurings and disputings:'),
(3, 50, 2, 14, 'Do all things without murmurings and questionings:'),
(8, 50, 2, 14, 'Do all things without murmurings and disputings;'),
(9, 50, 2, 14, 'Be ever on your guard against a grudging and contentious spirit,'),
(6, 50, 2, 14, 'Do all things without murmurings and reasonings,'),
(14, 50, 2, 14, 'All things do without murmurings and reasonings,'),
(11, 50, 2, 14, 'Do ye all things without murmurings and discussions:'),
(13, 50, 2, 14, 'Do all things without murmurings and disputes,'),
(10, 50, 2, 14, 'Do all things without murmurings and disputes,'),
(1, 50, 2, 14, 'Do everything without complaining or arguing,'),
(5, 50, 2, 14, 'And do everything without murmuring or hesitation.'),
(7, 50, 2, 14, 'And do ye all things without murmurings and hesitations;'),
(4, 50, 2, 15, 'That you may be blameless and harmless, the sons of God, without rebuke, in the middle of a crooked and perverse nation, among whom you shine as lights in the world;'),
(12, 50, 2, 15, 'That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;'),
(3, 50, 2, 15, 'that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world,'),
(8, 50, 2, 15, 'that ye may be blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world,'),
(9, 50, 2, 15, 'so that you may always prove yourselves to be blameless and spotless—irreproachable children of God in the midst of a crooked and perverse generation, among whom you are seen as heavenly lights in the world,'),
(6, 50, 2, 15, 'that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in [the] world,'),
(14, 50, 2, 15, 'that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,'),
(11, 50, 2, 15, 'That ye be complete and pure, children of God, blameless in the midst of a crooked and perverted generation, among whom ye appear as luminaries in the world;'),
(13, 50, 2, 15, 'that you may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom you are seen as lights in the world,'),
(10, 50, 2, 15, 'that you may become blameless and pure, children of God without blemish in the midst of a crooked and perverse generation, among whom you are seen as lights in the world,'),
(1, 50, 2, 15, 'so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world'),
(5, 50, 2, 15, 'So may you be without blame, simple sons of God, without reproof, in the midst of a depraved and perverse nation, among whom you shine like lights in the world,'),
(7, 50, 2, 15, 'That you may be blameless, and sincere children of God, without reproof, in the midst of a crooked and perverse generation; among whom you shine as lights in the world.'),
(4, 50, 2, 16, 'Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.'),
(12, 50, 2, 16, 'Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.'),
(3, 50, 2, 16, 'holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain.'),
(8, 50, 2, 16, 'holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labour in vain.'),
(9, 50, 2, 16, 'holding out to them a Message of Life. It will then be my glory on the day of Christ that I did not run my race in vain nor toil in vain.'),
(6, 50, 2, 16, 'holding forth [the] word of life, so as to be a boast for me in Christ’s day, that I have not run in vain nor laboured in vain.'),
(14, 50, 2, 16, 'the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour;'),
(11, 50, 2, 16, 'Holding on to the word of life; for boasting to me in the day of Christ, for I ran not in vain, nor was I wearied in vain.'),
(13, 50, 2, 16, 'holding up the word of life; that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain.'),
(10, 50, 2, 16, 'holding up the word of life; that I may have something to boast in the day of Christ, that I did not run in vain nor labor in vain.'),
(1, 50, 2, 16, 'as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain.'),
(5, 50, 2, 16, 'holding to the Word of Life, until my glory in the day of Christ. For I have not run in vain, nor have I labored in vain.'),
(7, 50, 2, 16, 'Holding forth the word of life to my glory in the day of Christ, because I have not run in vain, nor laboured in vain.'),
(4, 50, 2, 17, 'Yes, and if I be offered on the sacrifice and service of your faith, I joy, and rejoice with you all.'),
(12, 50, 2, 17, 'And if I am even offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.'),
(3, 50, 2, 17, 'Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all:'),
(8, 50, 2, 17, 'Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all:'),
(9, 50, 2, 17, 'Nay, even if my life is to be poured as a libation upon the sacrificial offering of your faith, I rejoice, and I congratulate you all.'),
(6, 50, 2, 17, 'But if also I am poured out as a libation on the sacrifice and ministration of your faith, I rejoice, and rejoice in common with you all.'),
(14, 50, 2, 17, 'but if also I am poured forth upon the sacrifice and service of your faith, I rejoice and joy with you all,'),
(11, 50, 2, 17, 'But if also I am poured out upon the sacrifice and service of your faith, I rejoice, and rejoice together with you all.'),
(13, 50, 2, 17, 'Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.'),
(10, 50, 2, 17, 'Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.'),
(1, 50, 2, 17, 'But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you.'),
(5, 50, 2, 17, 'Moreover, if I am to be immolated because of the sacrifice and service of your faith, I rejoice and give thanks with all of you.'),
(7, 50, 2, 17, 'Yea, and if I be made a victim upon the sacrifice and service of your faith, I rejoice, and congratulate with you all.'),
(4, 50, 2, 18, 'For the same cause also do you joy, and rejoice with me.'),
(12, 50, 2, 18, 'For the same cause also do ye joy, and rejoice with me.'),
(3, 50, 2, 18, 'and in the same manner do ye also joy, and rejoice with me.'),
(8, 50, 2, 18, 'and in the same manner do ye also joy, and rejoice with me.'),
(9, 50, 2, 18, 'And I bid you also share my gladness, and congratulate me.'),
(6, 50, 2, 18, 'In like manner do ye also rejoice, and rejoice with me.'),
(14, 50, 2, 18, 'because of this do ye also rejoice and joy with me.'),
(11, 50, 2, 18, 'And do ye also rejoice at the same, and rejoice together with me.'),
(13, 50, 2, 18, 'In the same way, you also rejoice, and rejoice with me.'),
(10, 50, 2, 18, 'In the same way, you also rejoice, and rejoice with me.'),
(1, 50, 2, 18, 'So you too should be glad and rejoice with me.'),
(5, 50, 2, 18, 'And over this same thing, you also should rejoice and give thanks, together with me.'),
(7, 50, 2, 18, 'And for the selfsame thing do you also rejoice, and congratulate with me.'),
(4, 50, 2, 19, 'But I trust in the Lord Jesus to send Timotheus shortly to you, that I also may be of good comfort, when I know your state.'),
(12, 50, 2, 19, 'But I trust in the Lord Jesus to send Timothy shortly to you, that I also may be of good comfort, when I know your state.'),
(3, 50, 2, 19, 'But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.'),
(8, 50, 2, 19, 'But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.'),
(9, 50, 2, 19, 'But, if the Lord permits it, I hope before long to send Timothy to you, that I, in turn, may be cheered by getting news of you.'),
(6, 50, 2, 19, 'But I hope in [the] Lord Jesus to send Timotheus to you shortly, that I also may be refreshed, knowing how ye get on.'),
(14, 50, 2, 19, 'And I hope, in the Lord Jesus, Timotheus to send quickly to you, that I also may be of good spirit, having known the things concerning you,'),
(11, 50, 2, 19, 'And I hope in the Lord Jesus to send Timothy quickly to you, that I also be courageous, having known the things concerning you.'),
(13, 50, 2, 19, 'But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.'),
(10, 50, 2, 19, 'But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.'),
(1, 50, 2, 19, 'Now I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I learn how you are doing.'),
(5, 50, 2, 19, 'Now I hope in the Lord Jesus to send Timothy to you soon, in order that I may be encouraged, when I know the things concerning you.'),
(7, 50, 2, 19, 'And I hope in the Lord Jesus to send Timothy unto you shortly, that I also may be of good comfort, when I know the things concerning you.'),
(4, 50, 2, 20, 'For I have no man like minded, who will naturally care for your state.'),
(12, 50, 2, 20, 'For I have no man like-minded, who will naturally care for your state.'),
(3, 50, 2, 20, 'For I have no man likeminded, who will care truly for your state.'),
(8, 50, 2, 20, 'For I have no man likeminded, who will care truly for your state.'),
(9, 50, 2, 20, 'For I have no one likeminded with him, who will cherish a genuine care for you.'),
(6, 50, 2, 20, 'For I have no one like-minded who will care with genuine feeling how ye get on.'),
(14, 50, 2, 20, 'for I have no one like-minded, who sincerely for the things concerning you will care,'),
(11, 50, 2, 20, 'For I have none having a like soul, who naturally will have care for the things concerning you.'),
(13, 50, 2, 20, 'For I have no one else like-minded, who will truly care about you.'),
(10, 50, 2, 20, 'For I have no one else like-minded, who will truly care about you.'),
(1, 50, 2, 20, 'I have nobody else like him who will genuinely care for your needs.'),
(5, 50, 2, 20, 'For I have no one else with such an agreeable mind, who, with sincere affection, is solicitous for you.'),
(7, 50, 2, 20, 'For I have no man so of the same mind, who with sincere affection is solicitous for you.'),
(4, 50, 2, 21, 'For all seek their own, not the things which are Jesus Christ’s.'),
(12, 50, 2, 21, 'For all seek their own, not the things of Jesus Christ.'),
(3, 50, 2, 21, 'For they all seek their own, not the things of Jesus Christ.'),
(8, 50, 2, 21, 'For they all seek their own, not the things of Jesus Christ.'),
(9, 50, 2, 21, 'Everybody concerns himself about his own interests, not about those of Jesus Christ.'),
(6, 50, 2, 21, 'For all seek their own things, not the things of Jesus Christ.'),
(14, 50, 2, 21, 'for the whole seek their own things, not the things of the Christ Jesus,'),
(11, 50, 2, 21, 'For they all seek the things of themselves, and not the things of Christ Jesus.'),
(13, 50, 2, 21, 'For they all seek their own, not the things of Jesus Christ.'),
(10, 50, 2, 21, 'For they all seek their own, not the things of Jesus Christ.'),
(1, 50, 2, 21, 'For all the others look after their own interests, not those of Jesus Christ.'),
(5, 50, 2, 21, 'For they all seek the things that are of themselves, not the things that are of Jesus Christ.'),
(7, 50, 2, 21, 'For all seek the things that are their own; not the things that are Jesus Christ’s.'),
(4, 50, 2, 22, 'But you know the proof of him, that, as a son with the father, he has served with me in the gospel.'),
(12, 50, 2, 22, 'But ye know the proof of him, that as a son with the father, he hath served with me in the gospel.'),
(3, 50, 2, 22, 'But ye know the proof of him, that, as a child serveth a father, so he served with me in furtherance of the gospel.'),
(8, 50, 2, 22, 'But ye know the proof of him, that, as a child serveth a father, so he served with me in furtherance of the gospel.'),
(9, 50, 2, 22, 'But you know Timothy’s approved worth—how, like a child working with his father, he has served with me in furtherance of the Good News.'),
(6, 50, 2, 22, 'But ye know the proof of him, that, as a child a father, he has served with me in the work of the glad tidings.'),
(14, 50, 2, 22, 'and the proof of him ye know, that as a child serveth a father, with me he did serve in regard to the good news;'),
(11, 50, 2, 22, 'And ye know his proof, that, as a child to a father, he served with me in the good news.'),
(13, 50, 2, 22, 'But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the Good News.'),
(10, 50, 2, 22, 'But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the Good News.'),
(1, 50, 2, 22, 'But you know Timothy’s proven worth, that as a child with his father he has served with me to advance the gospel.'),
(5, 50, 2, 22, 'So know this evidence of him: that like a son with a father, so has he served with me in the Gospel.'),
(7, 50, 2, 22, 'Now know ye the proof of him, that as a son with the father, so hath he served with me in the gospel.'),
(4, 50, 2, 23, 'Him therefore I hope to send presently, so soon as I shall see how it will go with me.'),
(12, 50, 2, 23, 'Him therefore I hope to send presently, so soon as I shall see how it will go with me.'),
(3, 50, 2, 23, 'Him therefore I hope to send forthwith, so soon as I shall see how it will go with me:'),
(8, 50, 2, 23, 'Him therefore I hope to send forthwith, so soon as I shall see how it will go with me:'),
(9, 50, 2, 23, 'So it is he that I hope to send as soon as ever I see how things go with me;'),
(6, 50, 2, 23, 'Him therefore I hope to send immediately, as soon as I shall see how it goes with me:'),
(14, 50, 2, 23, 'him, indeed, therefore, I hope to send, when I may see through the things concerning me—immediately;'),
(11, 50, 2, 23, 'Him therefore I truly hope to send, whenever I shall see from it the things concerning me.'),
(13, 50, 2, 23, 'Therefore I hope to send him at once, as soon as I see how it will go with me.'),
(10, 50, 2, 23, 'Therefore I hope to send him at once, as soon as I see how it will go with me.'),
(1, 50, 2, 23, 'So I hope to send him as soon as I see what happens with me.'),
(5, 50, 2, 23, 'Therefore, I hope to send him to you immediately, as soon as I see what will happen concerning me.'),
(7, 50, 2, 23, 'Him therefore I hope to send unto you immediately, so soon as I shall see how it will go with me.'),
(4, 50, 2, 24, 'But I trust in the Lord that I also myself shall come shortly.'),
(12, 50, 2, 24, 'But I trust in the Lord that I also myself shall come shortly.'),
(3, 50, 2, 24, 'but I trust in the Lord that I myself also shall come shortly.'),
(8, 50, 2, 24, 'but I trust in the Lord that I myself also shall come shortly.'),
(9, 50, 2, 24, 'but trusting, as I do, in the Lord, I believe that I shall myself also come to you before long.'),
(6, 50, 2, 24, 'but I trust in [the] Lord that I myself also shall soon come;'),
(14, 50, 2, 24, 'and I trust in the Lord that I myself also shall quickly come.'),
(11, 50, 2, 24, 'And I have trusted in the Lord that I myself also shall come quickly.'),
(13, 50, 2, 24, 'But I trust in the Lord that I myself also will come shortly.'),
(10, 50, 2, 24, 'But I trust in the Lord that I myself also will come shortly.'),
(1, 50, 2, 24, 'And I trust in the Lord that I myself will come soon.'),
(5, 50, 2, 24, 'But I trust in the Lord that I myself will also return to you soon.'),
(7, 50, 2, 24, 'And I trust in the Lord, that I myself also shall come to you shortly.'),
(4, 50, 2, 25, 'Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow soldier, but your messenger, and he that ministered to my wants.'),
(12, 50, 2, 25, 'Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow-soldier, but your messenger, and he that ministered to my wants.'),
(3, 50, 2, 25, 'But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need;'),
(8, 50, 2, 25, 'But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need;'),
(9, 50, 2, 25, 'Yet I deem it important to send Epaphroditus to you now—he is my brother and comrade both in labour and in arms, and is your messenger who has ministered to my needs.'),
(6, 50, 2, 25, 'but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need,'),
(14, 50, 2, 25, 'And I thought it necessary Epaphroditus—my brother, and fellow-workman, and fellow-soldier, and your apostle and servant to my need—to send unto you,'),
(11, 50, 2, 25, 'And I thought necessary Epaphroditus, my brother, and cooperator, and fellow-soldier, and your sent, and workman of my necessity, be sent to you.'),
(13, 50, 2, 25, 'But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need;'),
(10, 50, 2, 25, 'But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need;'),
(1, 50, 2, 25, 'But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs.'),
(5, 50, 2, 25, 'Now I have considered it necessary to send to you Epaphroditus, my brother, and co-worker, and fellow soldier, and an attendant to my needs, but your Apostle.'),
(7, 50, 2, 25, 'But I have thought it necessary to send to you Epaphroditus, my brother and fellow labourer, and fellow soldier, but your apostle, and he that hath ministered to my wants.'),
(4, 50, 2, 26, 'For he longed after you all, and was full of heaviness, because that you had heard that he had been sick.'),
(12, 50, 2, 26, 'For he longed after you all, and was full of heaviness, because ye had heard that he was sick.'),
(3, 50, 2, 26, 'since he longed after you all, and was sore troubled, because ye had heard that he was sick:'),
(8, 50, 2, 26, 'since he longed after you all, and was sore troubled, because ye had heard that he was sick:'),
(9, 50, 2, 26, 'I send him because he is longing to see you all and is distressed at your having heard of his illness.'),
(6, 50, 2, 26, 'since he had a longing desire after you all, and was distressed because ye had heard that he was sick;'),
(14, 50, 2, 26, 'seeing he was longing after you all, and in heaviness, because ye heard that he ailed,'),
(11, 50, 2, 26, 'Since he was longing for you all, and harassed because ye heard that he was sick.'),
(13, 50, 2, 26, 'since he longed for you all, and was very troubled, because you had heard that he was sick.'),
(10, 50, 2, 26, 'since he longed for you all, and was very troubled, because you had heard that he was sick.'),
(1, 50, 2, 26, 'For he has been longing for all of you and is distressed because you heard he was ill.'),
(5, 50, 2, 26, 'For certainly, he has desired all of you, and he was saddened because you had heard that he was sick.'),
(7, 50, 2, 26, 'For indeed he longed after you all: and was sad, for that you had heard that he was sick.'),
(4, 50, 2, 27, 'For indeed he was sick near to death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow on sorrow.'),
(12, 50, 2, 27, 'For indeed he was sick nigh to death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.'),
(3, 50, 2, 27, 'for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.'),
(8, 50, 2, 27, 'for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.'),
(9, 50, 2, 27, 'For it is true that he has been ill, and was apparently at the point of death; but God had pity on him, and not only on him, but also on me, to save me from having sorrow upon sorrow.'),
(6, 50, 2, 27, 'for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow.'),
(14, 50, 2, 27, 'for he also ailed nigh to death, but God did deal kindly with him, and not with him only, but also with me, that sorrow upon sorrow I might not have.'),
(11, 50, 2, 27, 'For also he was sick near to death: but God compassionated him; and not him only, but also me, lest I should have grief upon grief.'),
(13, 50, 2, 27, 'For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.'),
(10, 50, 2, 27, 'For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.'),
(1, 50, 2, 27, 'He was sick indeed, nearly unto death. But God had mercy on him, and not only on him but also on me, to spare me sorrow upon sorrow.'),
(5, 50, 2, 27, 'For he was sick, even unto death, but God took pity on him, and not only on him, but truly on myself also, so that I would not have sorrow upon sorrow.'),
(7, 50, 2, 27, 'For indeed he was sick, nigh unto death; but God had mercy on him; and not only on him, but on me also, lest I should have sorrow upon sorrow.'),
(4, 50, 2, 28, 'I sent him therefore the more carefully, that, when you see him again, you may rejoice, and that I may be the less sorrowful.'),
(12, 50, 2, 28, 'I sent him therefore the more speedily, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.'),
(3, 50, 2, 28, 'I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.'),
(8, 50, 2, 28, 'I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.'),
(9, 50, 2, 28, 'I am therefore all the more eager to send him, in the hope that when you see him again you may be glad and I may have the less sorrow.'),
(6, 50, 2, 28, 'I have sent him therefore the more diligently, that seeing him ye might again rejoice, and that I might be the less sorrowful.'),
(14, 50, 2, 28, 'The more eagerly, therefore, I did send him, that having seen him again ye may rejoice, and I may be the less sorrowful;'),
(11, 50, 2, 28, 'Therefore I sent him the more earnestly, that, seeing him, ye might again rejoice, and I be more free from sorrow.'),
(13, 50, 2, 28, 'I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful.'),
(10, 50, 2, 28, 'I have sent him all the more eagerly, therefore, so that when you see him again you may rejoice, and that I may be less anxious.'),
(1, 50, 2, 28, 'Therefore I am all the more eager to send him, so that when you see him again you may rejoice, and I may be less anxious.'),
(5, 50, 2, 28, 'Therefore, I sent him more readily, in order that, by seeing him again, you may rejoice, and I may be without sorrow.'),
(7, 50, 2, 28, 'Therefore I sent him the more speedily: that seeing him again, you may rejoice, and I may be without sorrow.'),
(4, 50, 2, 29, 'Receive him therefore in the Lord with all gladness; and hold such in reputation:'),
(12, 50, 2, 29, 'Receive him therefore in the Lord with all gladness; and hold such in reputation:'),
(3, 50, 2, 29, 'Receive him therefore in the Lord with all joy; and hold such in honor:'),
(8, 50, 2, 29, 'Receive him therefore in the Lord with all joy; and hold such in honour:'),
(9, 50, 2, 29, 'Receive him therefore with heartfelt Christian joy, and hold in honour men like him;'),
(6, 50, 2, 29, 'Receive him therefore in [the] Lord with all joy, and hold such in honour;'),
(14, 50, 2, 29, 'receive him, therefore, in the Lord, with all joy, and hold such in honour,'),
(11, 50, 2, 29, 'Therefore receive him in the Lord with all joy; and hold such esteemed.'),
(13, 50, 2, 29, 'Receive him therefore in the Lord with all joy, and hold such in honor,'),
(10, 50, 2, 29, 'Receive him therefore in the Lord with all joy, and hold such in honor,'),
(1, 50, 2, 29, 'Welcome him in the Lord with great joy, and honor men like him,'),
(5, 50, 2, 29, 'And so, receive him with every joy in the Lord, and treat all those like him with honor.'),
(7, 50, 2, 29, 'Receive him therefore with all joy in the Lord; and treat with honour such as he is.'),
(4, 50, 2, 30, 'Because for the work of Christ he was near to death, not regarding his life, to supply your lack of service toward me.'),
(12, 50, 2, 30, 'Because for the work of Christ he was nigh to death, not regarding his life, to supply the want of your service towards me.'),
(3, 50, 2, 30, 'because for the work of Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.'),
(8, 50, 2, 30, 'because for the work of Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.'),
(9, 50, 2, 30, 'because it was for the sake of Christ’s work that he came so near death, hazarding, as he did, his very life in endeavouring to make good any deficiency that there might be in your gifts to me.'),
(6, 50, 2, 30, 'because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.'),
(14, 50, 2, 30, 'because on account of the work of the Christ he drew near to death, having hazarded the life that he might fill up your deficiency of service unto me.'),
(11, 50, 2, 30, 'Because for the work of Christ he drew near to death, having exposed the soul to danger, that he might fill up your want of service to me.'),
(13, 50, 2, 30, 'because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.'),
(10, 50, 2, 30, 'because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.'),
(1, 50, 2, 30, 'because he nearly died for the work of Christ, risking his life to make up for your deficit of service to me.'),
(5, 50, 2, 30, 'For he was brought close even to death, for the sake of the work of Christ, handing over his own life, so that he might fulfill what was lacking from you concerning my service.'),
(7, 50, 2, 30, 'Because for the work of Christ he came to the point of death: delivering his life, that he might fulfil that which on your part was wanting towards my service.'),
(4, 50, 3, 1, 'Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.'),
(12, 50, 3, 1, 'Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.'),
(3, 50, 3, 1, 'Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not irksome, but for you it is safe.'),
(8, 50, 3, 1, 'Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not irksome, but for you it is safe.'),
(9, 50, 3, 1, 'In conclusion, my brethren, be joyful in the Lord. For me to give you the same warnings as before is not irksome to me, while so far as you are concerned it is a safe precaution.'),
(6, 50, 3, 1, 'For the rest, my brethren, rejoice in [the] Lord: to write the same things to you, to me [is] not irksome, and for you safe.'),
(14, 50, 3, 1, 'As to the rest, my brethren, rejoice in the Lord; the same things to write to you to me indeed is not tiresome, and for you is sure;'),
(11, 50, 3, 1, 'As to the rest, my brethren, rejoice in the Lord. To write the same things to you, to me is not slothful, and to you safe.'),
(13, 50, 3, 1, 'Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe.'),
(10, 50, 3, 1, 'Finally, my brothers, rejoice in the Lord. To write the same things to you is no trouble to me, and is a safeguard for you.'),
(1, 50, 3, 1, 'Finally, my brothers, rejoice in the Lord. It is no trouble for me to write the same things to you again, and it is a safeguard for you.'),
(5, 50, 3, 1, 'Concerning other things, my brothers, rejoice in the Lord. It is certainly not tiresome for me to write the same things to you, but for you, it is not necessary.'),
(7, 50, 3, 1, 'As to the rest, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not wearisome, but to you it is necessary.'),
(4, 50, 3, 2, 'Beware of dogs, beware of evil workers, beware of the concision.'),
(12, 50, 3, 2, 'Beware of dogs, beware of evil-workers, beware of the concision.'),
(3, 50, 3, 2, 'Beware of the dogs, beware of the evil workers, beware of the concision:'),
(8, 50, 3, 2, 'Beware of the dogs, beware of the evil workers, beware of the concision:'),
(9, 50, 3, 2, 'Beware of ‘the dogs,’ the bad workmen, the self-mutilators.'),
(6, 50, 3, 2, 'See to dogs, see to evil workmen, see to the concision.'),
(14, 50, 3, 2, 'look to the dogs, look to the evil-workers, look to the concision;'),
(11, 50, 3, 2, 'Look out for dogs, look out for evil workmen, look out for the incision.'),
(13, 50, 3, 2, 'Beware of the dogs, beware of the evil workers, beware of the false circumcision.'),
(10, 50, 3, 2, 'Beware of the dogs, beware of the evil workers, beware of the false circumcision.'),
(1, 50, 3, 2, 'Watch out for those dogs, those workers of evil, those mutilators of the flesh!'),
(5, 50, 3, 2, 'Beware of dogs; beware of those who work evil; beware of those who are divisive.'),
(7, 50, 3, 2, 'Beware of dogs, beware of evil workers, beware of the concision.'),
(4, 50, 3, 3, 'For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.'),
(12, 50, 3, 3, 'For we are the circumcision, who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.'),
(3, 50, 3, 3, 'for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:'),
(8, 50, 3, 3, 'for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:'),
(9, 50, 3, 3, 'For we are the true circumcision—we who render to God a spiritual worship and make our boast in Christ Jesus and have no confidence in outward ceremonies:'),
(6, 50, 3, 3, 'For we are the circumcision, who worship by [the] Spirit of God, and boast in Christ Jesus, and do not trust in flesh.'),
(14, 50, 3, 3, 'for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust,'),
(11, 50, 3, 3, 'For we are the circumcision, serving God in spirit, and boasting in Christ Jesus, and not trusting in the flesh.'),
(13, 50, 3, 3, 'For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;'),
(10, 50, 3, 3, 'For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;'),
(1, 50, 3, 3, 'For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—'),
(5, 50, 3, 3, 'For we are the circumcised, we who serve God in the Spirit and who glory in Christ Jesus, having no confidence in the flesh.'),
(7, 50, 3, 3, 'For we are the circumcision, who in spirit serve God; and glory in Christ Jesus, not having confidence in the flesh.'),
(4, 50, 3, 4, 'Though I might also have confidence in the flesh. If any other man thinks that he has whereof he might trust in the flesh, I more:'),
(12, 50, 3, 4, 'Though I might also have confidence in the flesh. If any other man thinketh that he hath reason to trust in the flesh, I more:'),
(3, 50, 3, 4, 'though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more:'),
(8, 50, 3, 4, 'though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more:'),
(9, 50, 3, 4, 'although I myself might have some excuse for confidence in outward ceremonies. If any one else claims a right to trust in them, far more may I:'),
(6, 50, 3, 4, 'Though I have [my] trust even in flesh; if any other think to trust in flesh, I rather:'),
(14, 50, 3, 4, 'though I also have cause of trust in flesh. If any other one doth think to have trust in flesh, I more;'),
(11, 50, 3, 4, 'Although I might also have confidence in the flesh. If any other think to have confidence in the flesh, I more:'),
(13, 50, 3, 4, 'though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:'),
(10, 50, 3, 4, 'though I myself might have confidence even in the flesh. If anyone else thinks that he has confidence in the flesh, I yet more:'),
(1, 50, 3, 4, 'though I myself could have such confidence. If anyone else thinks he has grounds for confidence in the flesh, I have more:'),
(5, 50, 3, 4, 'Nevertheless, I might have confidence also in the flesh, for if anyone else seems to have confidence in the flesh, more so do I.'),
(7, 50, 3, 4, 'Though I might also have confidence in the flesh. If any other thinketh he may have confidence in the flesh, I more,'),
(4, 50, 3, 5, 'Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;'),
(12, 50, 3, 5, 'Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; with respect to the law, a Pharisee;'),
(3, 50, 3, 5, 'circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;'),
(8, 50, 3, 5, 'circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;'),
(9, 50, 3, 5, 'circumcised, as I was, on the eighth day, a member of the race of Israel and of the tribe of Benjamin, a Hebrew sprung from Hebrews; as to the Law a Pharisee;'),
(6, 50, 3, 5, 'as to circumcision, [I received it] the eighth day; of [the] race of Israel, of [the] tribe of Benjamin, Hebrew of Hebrews; as to [the] law, a Pharisee;'),
(14, 50, 3, 5, 'circumcision on the eighth day! of the race of Israel! of the tribe of Benjamin! a Hebrew of Hebrews! according to law a Pharisee!'),
(11, 50, 3, 5, 'Circumcision done the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee;'),
(13, 50, 3, 5, 'circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;'),
(10, 50, 3, 5, 'circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;'),
(1, 50, 3, 5, 'circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee;'),
(5, 50, 3, 5, 'For I was circumcised on the eighth day, of the stock of Israel, from the tribe of Benjamin, a Hebrew among Hebrews. According to the law, I was a Pharisee;'),
(7, 50, 3, 5, 'Being circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; according to the law, a Pharisee:'),
(4, 50, 3, 6, 'Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.'),
(12, 50, 3, 6, 'Concerning zeal, persecuting the church; with respect to the righteousness which is by the law, blameless.'),
(3, 50, 3, 6, 'as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.'),
(8, 50, 3, 6, 'as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.'),
(9, 50, 3, 6, 'as to zeal, a persecutor of the Church; as to the righteousness which comes through Law, blameless.'),
(6, 50, 3, 6, 'as to zeal, persecuting the assembly; as to righteousness which [is] in [the] law, found blameless;'),
(14, 50, 3, 6, 'according to zeal persecuting the assembly! according to righteousness that is in law becoming blameless!'),
(11, 50, 3, 6, 'For zeal, driving out the church; for justice in the law, not to be found fault with.'),
(13, 50, 3, 6, 'concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.'),
(10, 50, 3, 6, 'concerning zeal, persecuting the church; concerning the righteousness which is in the law, found blameless.'),
(1, 50, 3, 6, 'as to zeal, persecuting the church; as to righteousness in the law, faultless.'),
(5, 50, 3, 6, 'according to zeal, I persecuted the Church of God; according to the justice that is in the law, I lived without blame.'),
(7, 50, 3, 6, 'According to zeal, persecuting the church of God; according to the justice that is in the law, conversing without blame.'),
(4, 50, 3, 7, 'But what things were gain to me, those I counted loss for Christ.'),
(12, 50, 3, 7, 'But what things were gain to me, those I counted loss for Christ.'),
(3, 50, 3, 7, 'Howbeit what things were gain to me, these have I counted loss for Christ.'),
(8, 50, 3, 7, 'Howbeit what things were gain to me, these have I counted loss for Christ.'),
(9, 50, 3, 7, 'Yet all that was gain to me—for Christ’s sake I have reckoned it loss.'),
(6, 50, 3, 7, 'but what things were gain to me these I counted, on account of Christ, loss.'),
(14, 50, 3, 7, 'But what things were to me gains, these I have counted, because of the Christ, loss;'),
(11, 50, 3, 7, 'But what things were gain to me, these I have thought loss for Christ.'),
(13, 50, 3, 7, 'However, what things were gain to me, these have I counted loss for Christ.'),
(10, 50, 3, 7, 'However, what things were gain to me, these have I counted loss for Christ.'),
(1, 50, 3, 7, 'But whatever was gain to me I count as loss for the sake of Christ.'),
(5, 50, 3, 7, 'But the things which had been to my gain, the same have I considered a loss, for the sake of Christ.'),
(7, 50, 3, 7, 'But the things that were gain to me, the same I have counted loss for Christ.'),
(4, 50, 3, 8, 'Yes doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,'),
(12, 50, 3, 8, 'Yes doubtless, and I count all things to be loss for the excellence of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them to be dung, that I may win Christ,'),
(3, 50, 3, 8, 'Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,'),
(8, 50, 3, 8, 'Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but dung, that I may gain Christ,'),
(9, 50, 3, 8, 'Nay, I even reckon all things as pure loss because of the priceless privilege of knowing Christ Jesus my Lord. And for His sake I have suffered the loss of everything, and reckon it all as mere refuse, in order that I may win Christ and be found in union with Him,'),
(6, 50, 3, 8, 'But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ;'),
(14, 50, 3, 8, 'yes, indeed, and I count all things to be loss, because of the excellency of the knowledge of Christ Jesus my Lord, because of whom of the all things I suffered loss, and do count them to be refuse, that Christ I may gain, and be found in him,'),
(11, 50, 3, 8, 'But surely, I also think all things to be loss for the superiority of the knowledge of Christ Jesus my Lord: for whom I have been made to lose all things, and I think to be offscourings, that I shall gain Christ,'),
(13, 50, 3, 8, 'Yes most certainly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ'),
(10, 50, 3, 8, 'More than that, I count all things to be a loss compared to the far greater value of knowing Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ'),
(1, 50, 3, 8, 'More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ'),
(5, 50, 3, 8, 'Yet truly, I consider everything to be a loss, because of the preeminent knowledge of Jesus Christ, my Lord, for whose sake I have suffered the loss of everything, considering it all to be like dung, so that I may gain Christ,'),
(7, 50, 3, 8, 'Furthermore I count all things to be but loss for the excellent knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and count them but as dung, that I may gain Christ:'),
(4, 50, 3, 9, 'And be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:'),
(12, 50, 3, 9, 'And be found in him, not having my own righteousness, which is from the law, but that which is through the faith of Christ, the righteousness which is from God by faith:'),
(3, 50, 3, 9, 'and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:'),
(8, 50, 3, 9, 'and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith:'),
(9, 50, 3, 9, 'not having a righteousness of my own, derived from the Law, but that which arises from faith in Christ—the righteousness which comes from God through faith.'),
(6, 50, 3, 9, 'and that I may be found in him, not having my righteousness, which [would be] on the principle of law, but that which is by faith of Christ, the righteousness which [is] of God through faith,'),
(14, 50, 3, 9, 'not having my righteousness, which is of law, but that which is through faith of Christ—the righteousness that is of God by the faith,'),
(11, 50, 3, 9, 'And be found in him, not having my justice, that of the law, but that by faith of Christ, the justice from God by faith:'),
(13, 50, 3, 9, 'and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;'),
(10, 50, 3, 9, 'and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;'),
(1, 50, 3, 9, 'and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.'),
(5, 50, 3, 9, 'and so that you may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, the justice within faith, which is of God.'),
(7, 50, 3, 9, 'And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God, justice in faith:'),
(4, 50, 3, 10, 'That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death;'),
(12, 50, 3, 10, 'That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death;'),
(3, 50, 3, 10, 'that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;'),
(8, 50, 3, 10, 'that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;'),
(9, 50, 3, 10, 'I long to know Christ and the power which is in His resurrection, and to share in His sufferings and die even as He died;'),
(6, 50, 3, 10, 'to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,'),
(14, 50, 3, 10, 'to know him, and the power of his rising again, and the fellowship of his sufferings, being conformed to his death,'),
(11, 50, 3, 10, 'To know him, and the power of his rising up, and the mutual participation of his sufferings, being rendered conformable to his death;'),
(13, 50, 3, 10, 'that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;'),
(10, 50, 3, 10, 'that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;'),
(1, 50, 3, 10, 'I want to know Christ and the power of His resurrection and the fellowship of His sufferings, being conformed to Him in His death,'),
(5, 50, 3, 10, 'So shall I know him, and the power of his resurrection, and the fellowship of his Passion, having been fashioned according to his death,'),
(7, 50, 3, 10, 'That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death,'),
(4, 50, 3, 11, 'If by any means I might attain to the resurrection of the dead.'),
(12, 50, 3, 11, 'If by any means I may attain to the resurrection of the dead.'),
(3, 50, 3, 11, 'if by any means I may attain unto the resurrection from the dead.'),
(8, 50, 3, 11, 'if by any means I may attain unto the resurrection from the dead.'),
(9, 50, 3, 11, 'in the hope that I may attain to the resurrection from among the dead.'),
(6, 50, 3, 11, 'if any way I arrive at the resurrection from among [the] dead.'),
(14, 50, 3, 11, 'if anyhow I may attain to the rising again of the dead.'),
(11, 50, 3, 11, 'If somehow I shall arrive at the rising up of the dead.'),
(13, 50, 3, 11, 'if by any means I may attain to the resurrection from the dead.'),
(10, 50, 3, 11, 'if by any means I may attain to the resurrection from the dead.'),
(1, 50, 3, 11, 'and so, somehow, to attain to the resurrection from the dead.'),
(5, 50, 3, 11, 'if, by some means, I might attain to the resurrection which is from the dead.'),
(7, 50, 3, 11, 'If by any means I may attain to the resurrection which is from the dead.'),
(4, 50, 3, 12, 'Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.'),
(12, 50, 3, 12, 'Not as though I had already attained, either were already perfect: but I pursue, if that I may apprehend that for which also I am apprehended by Christ Jesus.'),
(3, 50, 3, 12, 'Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus.'),
(8, 50, 3, 12, 'Not that I have already obtained, or am already made perfect: but I press on, if so be that I may apprehend that for which also I was apprehended by Christ Jesus.'),
(9, 50, 3, 12, 'I do not say that I have already won the race or have already reached perfection. But I am pressing on, striving to lay hold of the prize for which also Christ has laid hold of me.'),
(6, 50, 3, 12, 'Not that I have already obtained [the prize], or am already perfected; but I pursue, if also I may get possession [of it], seeing that also I have been taken possession of by Christ [Jesus].'),
(14, 50, 3, 12, 'Not that I did already obtain, or have been already perfected; but I pursue, if also I may lay hold of that for which also I was laid hold of by the Christ Jesus;'),
(11, 50, 3, 12, 'Not that I have already attained or have been already perfected: and I pursue, if I also may overtake, for which also I was overtaken by Christ Jesus.'),
(13, 50, 3, 12, 'Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus.'),
(10, 50, 3, 12, 'Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus.'),
(1, 50, 3, 12, 'Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.'),
(5, 50, 3, 12, 'It is not as though I have already received this, or were already perfect. But rather I pursue, so that by some means I might attain, that in which I have already been attained by Christ Jesus.'),
(7, 50, 3, 12, 'Not as though I has already attained, or were already perfect; but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus.'),
(4, 50, 3, 13, 'Brothers, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth to those things which are before,'),
(12, 50, 3, 13, 'Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forward to those things which are before,'),
(3, 50, 3, 13, 'Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before.'),
(8, 50, 3, 13, 'Brethren, I count not myself yet to have apprehended: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before,'),
(9, 50, 3, 13, 'Brethren, I do not imagine that I have yet laid hold of it. But this one thing I do—forgetting everything which is past and stretching forward to what lies in front of me,'),
(6, 50, 3, 13, 'Brethren, I do not count to have got possession myself; but one thing—forgetting the things behind, and stretching out to the things before,'),
(14, 50, 3, 13, 'brethren, I do not reckon myself to have laid hold; and one thing—the things behind indeed forgetting, and to the things before stretching forth—'),
(11, 50, 3, 13, 'Brethren, I reckon not myself to have been overtaken: but one, truly forgetting things behind, and stretching still farther to things before,'),
(13, 50, 3, 13, 'Brothers, I don’t regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before,'),
(10, 50, 3, 13, 'Brothers, I do not regard myself as having taken hold of it, but one thing I do. Forgetting the things which are behind, and reaching forward to the things which are ahead,'),
(1, 50, 3, 13, 'Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,'),
(5, 50, 3, 13, 'Brothers, I do not consider that I have already attained this. Instead, I do one thing: forgetting those things that are behind, and extending myself toward those things that are ahead,'),
(7, 50, 3, 13, 'Brethren, I do not count myself to have apprehended. But one thing I do: forgetting the things that are behind, and stretching forth myself to those that are before,'),
(4, 50, 3, 14, 'I press toward the mark for the prize of the high calling of God in Christ Jesus.'),
(12, 50, 3, 14, 'I press towards the mark for the prize of the high calling of God in Christ Jesus.'),
(3, 50, 3, 14, 'I press on toward the goal unto the prize of the high calling of God in Christ Jesus.'),
(8, 50, 3, 14, 'I press on toward the goal unto the prize of the high calling of God in Christ Jesus.'),
(9, 50, 3, 14, 'with my eyes fixed on the goal I push on to secure the prize of God’s heavenward call in Christ Jesus.'),
(6, 50, 3, 14, 'I pursue, [looking] towards [the] goal, for the prize of the calling on high of God in Christ Jesus.'),
(14, 50, 3, 14, 'to the mark I pursue for the prize of the high calling of God in Christ Jesus.'),
(11, 50, 3, 14, 'I pursue toward the scope for the prize of combat of the calling above of God in Christ Jesus.'),
(13, 50, 3, 14, 'I press on toward the goal for the prize of the high calling of God in Christ Jesus.'),
(10, 50, 3, 14, 'I press on toward the goal for the prize of the high calling of God in Christ Jesus.'),
(1, 50, 3, 14, 'I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus.'),
(5, 50, 3, 14, 'I pursue the destination, the prize of the heavenly calling of God in Christ Jesus.'),
(7, 50, 3, 14, 'I press towards the mark, to the prize of the supernal vocation of God in Christ Jesus.'),
(4, 50, 3, 15, 'Let us therefore, as many as be perfect, be thus minded: and if in any thing you be otherwise minded, God shall reveal even this to you.'),
(12, 50, 3, 15, 'Let us therefore, as many as are perfect, be thus minded: and if in any thing ye are otherwise minded, God will reveal even this to you.'),
(3, 50, 3, 15, 'Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you:'),
(8, 50, 3, 15, 'Let us therefore, as many as be perfect, be thus minded: and if in anything ye are otherwise minded, even this shall God reveal unto you:'),
(9, 50, 3, 15, 'Therefore let all of us who are mature believers cherish these thoughts; and if in any respect you think differently, that also God will make clear to you.'),
(6, 50, 3, 15, 'As many therefore as [are] perfect, let us be thus minded; and if ye are any otherwise minded, this also God shall reveal to you.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 50, 3, 15, 'As many, therefore, as are perfect—let us think this, and if in anything ye think otherwise, this also shall God reveal to you,'),
(11, 50, 3, 15, 'Therefore, as many as are completed, let us have this in mind; and if in any thing ye think otherwise, God will also reveal this to you.'),
(13, 50, 3, 15, 'Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.'),
(10, 50, 3, 15, 'Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.'),
(1, 50, 3, 15, 'All of us who are mature should embrace this point of view. And if you think differently about some issue, God will reveal this to you as well.'),
(5, 50, 3, 15, 'Therefore, as many of us as are being perfected, let us agree about this. And if in anything you disagree, God will reveal this to you also.'),
(7, 50, 3, 15, 'Let us therefore, as many as are perfect, be thus minded; and if in any thing you be otherwise minded, this also God will reveal to you.'),
(4, 50, 3, 16, 'Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.'),
(12, 50, 3, 16, 'Nevertheless, to what we have already attained, let us walk by the same rule, let us mind the same thing.'),
(3, 50, 3, 16, 'only, whereunto we have attained, by that same rule let us walk.'),
(8, 50, 3, 16, 'only, whereunto we have already attained, by that same rule let us walk.'),
(9, 50, 3, 16, 'But whatever be the point that we have already reached, let us persevere in the same course.'),
(6, 50, 3, 16, 'But whereto we have attained, [let us] walk in the same steps.'),
(14, 50, 3, 16, 'but to what we have come—by the same rule walk, the same thing think;'),
(11, 50, 3, 16, 'But, at what we before arrived, to walk by the same rule, to think the same.'),
(13, 50, 3, 16, 'Nevertheless, to the extent that we have already attained, let us walk by the same rule. Let us be of the same mind.'),
(10, 50, 3, 16, 'Nevertheless, to what we have attained, let us walk by the same rule, being of the same mind.'),
(1, 50, 3, 16, 'Nevertheless, we must live up to what we have already attained.'),
(5, 50, 3, 16, 'Yet truly, whatever point we reach, let us be of the same mind, and let us remain in the same rule.'),
(7, 50, 3, 16, 'Nevertheless whereunto we are come, that we be of the same mind, let us also continue in the same rule.'),
(4, 50, 3, 17, 'Brothers, be followers together of me, and mark them which walk so as you have us for an ensample.'),
(12, 50, 3, 17, 'Brethren, be followers together of me, and mark them who walk so as ye have us for an example.'),
(3, 50, 3, 17, 'Brethren, be ye imitators together of me, and mark them that so walk even as ye have us for an ensample.'),
(8, 50, 3, 17, 'Brethren, be ye imitators together of me, and mark them which so walk even as ye have us for an ensample.'),
(9, 50, 3, 17, 'Brethren, vie with one another in imitating me, and carefully observe those who follow the example which we have set you.'),
(6, 50, 3, 17, 'Be imitators [all] together of me, brethren, and fix your eyes on those walking thus as you have us for a model;'),
(14, 50, 3, 17, 'become followers together of me, brethren, and observe those thus walking, according as ye have us—a pattern;'),
(11, 50, 3, 17, 'Be ye imitators together of me, brethren, and observe narrowly those walking thus, as ye have us for a type.'),
(13, 50, 3, 17, 'Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.'),
(10, 50, 3, 17, 'Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.'),
(1, 50, 3, 17, 'Join one another in following my example, brothers, and carefully observe those who walk according to the pattern we set for you.'),
(5, 50, 3, 17, 'Be imitators of me, brothers, and observe those who are walking similarly, just as you have seen by our example.'),
(7, 50, 3, 17, 'Be ye followers of me, brethren, and observe them who walk so as you have our model.'),
(4, 50, 3, 18, '(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:'),
(12, 50, 3, 18, '(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:'),
(3, 50, 3, 18, 'For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:'),
(8, 50, 3, 18, 'For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:'),
(9, 50, 3, 18, 'For there are many whom I have often described to you, and I now even with tears describe them, as being enemies to the Cross of Christ.'),
(6, 50, 3, 18, '(for many walk of whom I have told you often, and now tell you even weeping, that they [are] the enemies of the cross of Christ:'),
(14, 50, 3, 18, 'for many walk of whom many times I told you—and now also weeping tell—the enemies of the cross of the Christ!'),
(11, 50, 3, 18, '(For many walk, of whom I said to you often, and now also say weeping, the enemies of the cross of Christ:'),
(13, 50, 3, 18, 'For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,'),
(10, 50, 3, 18, 'For many, of whom I have often told you, and now tell you with tears, live as enemies of the cross of Christ,'),
(1, 50, 3, 18, 'For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ.'),
(5, 50, 3, 18, 'For many persons, about whom I have often told you (and now tell you, weeping,) are walking as enemies of the cross of Christ.'),
(7, 50, 3, 18, 'For many walk, of whom I have told you often (and now tell you weeping), that they are enemies of the cross of Christ;'),
(4, 50, 3, 19, 'Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)'),
(12, 50, 3, 19, 'Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)'),
(3, 50, 3, 19, 'whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.'),
(8, 50, 3, 19, 'whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.'),
(9, 50, 3, 19, 'Their end is destruction, their bellies are their God, their glory is in their shame, and their minds are devoted to earthly things.'),
(6, 50, 3, 19, 'whose end [is] destruction, whose god [is] the belly, and [their] glory in their shame, who mind earthly things:)'),
(14, 50, 3, 19, 'whose end is destruction, whose god is the belly, and whose glory is in their shame, who the things on earth are minding.'),
(11, 50, 3, 19, 'Whose end destruction, whose God the belly, and their glory in shame, having in mind earthly things.)'),
(13, 50, 3, 19, 'whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.'),
(10, 50, 3, 19, 'whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.'),
(1, 50, 3, 19, 'Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.'),
(5, 50, 3, 19, 'Their end is destruction; their god is their belly; and their glory is in their shame: for they are immersed in earthly things.'),
(7, 50, 3, 19, 'Whose end is destruction; whose God is their belly; and whose glory is in their shame; who mind earthly things.'),
(4, 50, 3, 20, 'For our conversation is in heaven; from where also we look for the Savior, the Lord Jesus Christ:'),
(12, 50, 3, 20, 'For our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ:'),
(3, 50, 3, 20, 'For our citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ:'),
(8, 50, 3, 20, 'For our citizenship is in heaven; from whence also we wait for a Saviour, the Lord Jesus Christ:'),
(9, 50, 3, 20, 'We, however, are free citizens of Heaven, and we are waiting with longing expectation for the coming from Heaven of a Saviour, the Lord Jesus Christ,'),
(6, 50, 3, 20, 'for our commonwealth has its existence in [the] heavens, from which also we await the Lord Jesus Christ [as] Saviour,'),
(14, 50, 3, 20, 'For our citizenship is in the heavens, whence also a Saviour we await—the Lord Jesus Christ—'),
(11, 50, 3, 20, 'For our citizenship is in the heavens; from whence we also expect the Saviour, the Lord Jesus Christ:'),
(13, 50, 3, 20, 'For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ;'),
(10, 50, 3, 20, 'For our citizenship is in heaven, from which we also eagerly wait for a Savior, the Lord Jesus Christ;'),
(1, 50, 3, 20, 'But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,'),
(5, 50, 3, 20, 'But our way of life is in heaven. And from heaven, too, we await the Savior, our Lord Jesus Christ,'),
(7, 50, 3, 20, 'But our conversation is in heaven; from whence also we look for the Saviour, our Lord Jesus Christ,'),
(4, 50, 3, 21, 'Who shall change our vile body, that it may be fashioned like to his glorious body, according to the working whereby he is able even to subdue all things to himself.'),
(12, 50, 3, 21, 'Who will change our vile body, that it may be fashioned like to his glorious body, according to the working by which he is able even to subdue all things to himself.'),
(3, 50, 3, 21, 'who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.'),
(8, 50, 3, 21, 'who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.'),
(9, 50, 3, 21, 'who, in the exercise of the power which He has even to subject all things to Himself, will transform this body of our humiliation until it resembles His own glorious body.'),
(6, 50, 3, 21, 'who shall transform our body of humiliation into conformity to his body of glory, according to the working of [the] power which he has even to subdue all things to himself.'),
(14, 50, 3, 21, 'who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.'),
(11, 50, 3, 21, 'Who will change the body of our humiliation, for it to be conformable to the body of his glory, according to the operation by which he is able to place all things under himself.'),
(13, 50, 3, 21, 'who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.'),
(10, 50, 3, 21, 'who will transform our humble body into the likeness of his glorious body, according to the power by which he is able even to subject all things to himself.'),
(1, 50, 3, 21, 'who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.'),
(5, 50, 3, 21, 'who will transform the body of our lowliness, according to the form of the body of his glory, by means of that power by which he is even able to subject all things to himself.'),
(7, 50, 3, 21, 'Who will reform the body of our lowness, made like to the body of his glory, according to the operation whereby also he is able to subdue all things unto himself.'),
(4, 50, 4, 1, 'Therefore, my brothers dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.'),
(12, 50, 4, 1, 'Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.'),
(3, 50, 4, 1, 'Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.'),
(8, 50, 4, 1, 'Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.'),
(9, 50, 4, 1, 'Therefore, my brethren, dearly loved and longed for, my joy and crown, so stand firm in the Lord, my dearly-loved ones.'),
(6, 50, 4, 1, 'So that, my brethren, beloved and longed for, my joy and crown, thus stand fast in [the] Lord, beloved.'),
(14, 50, 4, 1, 'So then, my brethren, beloved and longed for, my joy and crown, so stand ye in the Lord, beloved.'),
(11, 50, 4, 1, 'Therefore, my brethren, dearly beloved and longed for, my joy and crown, thus stand ye in the Lord, dearly beloved.'),
(13, 50, 4, 1, 'Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.'),
(10, 50, 4, 1, 'Therefore, my brothers, whom I love and long for, my joy and crown, so stand firm in the Lord, my beloved.'),
(1, 50, 4, 1, 'Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.'),
(5, 50, 4, 1, 'And so, my most beloved and most desired brothers, my joy and my crown: stand firm in this way, in the Lord, most beloved.'),
(7, 50, 4, 1, 'Therefore, my dearly beloved brethren, and most desired, my joy and my crown; so stand fast in the Lord, my dearly beloved.'),
(4, 50, 4, 2, 'I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.'),
(12, 50, 4, 2, 'I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.'),
(3, 50, 4, 2, 'I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.'),
(8, 50, 4, 2, 'I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.'),
(9, 50, 4, 2, 'I entreat Euodia, and I entreat Syntyche, to be of one mind, as sisters in Christ.'),
(6, 50, 4, 2, 'I exhort Euodia, and exhort Syntyche, to be of the same mind in [the] Lord;'),
(14, 50, 4, 2, 'Euodia I exhort, and Syntyche I exhort, to be of the same mind in the Lord;'),
(11, 50, 4, 2, 'I beseech Euodias, and I beseech Syntyche, to think the same in the Lord.'),
(13, 50, 4, 2, 'I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord.'),
(10, 50, 4, 2, 'I appeal to Euodia and I appeal to Syntyche to agree in the Lord.'),
(1, 50, 4, 2, 'I urge Euodia and Syntyche to agree with each other in the Lord.'),
(5, 50, 4, 2, 'I ask Euodia, and I beg Syntyche, to have the same understanding in the Lord.'),
(7, 50, 4, 2, 'I beg of Evodia, and I beseech Syntyche, to be of one mind in the Lord.'),
(4, 50, 4, 3, 'And I entreat you also, true yoke fellow, help those women which labored with me in the gospel, with Clement also, and with other my fellow laborers, whose names are in the book of life.'),
(12, 50, 4, 3, 'And I entreat thee also, true yoke-fellow, help those women who labored with me in the gospel, with Clement also, and with other my fellow-laborers, whose names are in the book of life.'),
(3, 50, 4, 3, 'Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.'),
(8, 50, 4, 3, 'Yea, I beseech thee also, true yokefellow, help these women, for they laboured with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.'),
(9, 50, 4, 3, 'Yes, and I beg you also, my faithful yoke-fellow, to help these women who have shared my toil in connection with the Good News, together with Clement and the rest of my fellow labourers, whose names are recorded in the Book of Life.'),
(6, 50, 4, 3, 'yea, I ask thee also, true yokefellow, assist them, who have contended along with me in the glad tidings, with Clement also, and my other fellow-labourers, whose names [are] in [the] book of life.'),
(14, 50, 4, 3, 'and I ask also thee, genuine yoke-fellow, be assisting those women who in the good news did strive along with me, with Clement also, and the others, my fellow-workers, whose names are in the book of life.'),
(11, 50, 4, 3, 'And I also ask thee, worthy yoke fellow, aid those women who fought in company with me in the good news, and with Clement, and the rest of my co-workers, whose names in the book of life.'),
(13, 50, 4, 3, 'Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.'),
(10, 50, 4, 3, 'Yes, I ask you also, true companion, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life.'),
(1, 50, 4, 3, 'Yes, and I ask you, my true yokefellow, to help these women who have contended at my side for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.'),
(5, 50, 4, 3, 'And I also ask you, as my genuine companion, to assist those women who have labored with me in the Gospel, with Clement and the rest of my assistants, whose names are in the Book of Life.'),
(7, 50, 4, 3, 'And I entreat thee also, my sincere companion, help those women who have laboured with me in the gospel, with Clement and the rest of my fellow labourers, whose names are in the book of life.'),
(4, 50, 4, 4, 'Rejoice in the Lord always: and again I say, Rejoice.'),
(12, 50, 4, 4, 'Rejoice in the Lord always: and again I say, Rejoice.'),
(3, 50, 4, 4, 'Rejoice in the Lord always: again I will say, Rejoice.'),
(8, 50, 4, 4, 'Rejoice in the Lord alway: again I will say, Rejoice.'),
(9, 50, 4, 4, 'Always be glad in the Lord: I will repeat it, be glad.'),
(6, 50, 4, 4, 'Rejoice in [the] Lord always: again I will say, Rejoice.'),
(14, 50, 4, 4, 'Rejoice in the Lord always; again I will say, rejoice;'),
(11, 50, 4, 4, 'Rejoice in the Lord always: again say I, Do ye rejoice.'),
(13, 50, 4, 4, 'Rejoice in the Lord always! Again I will say, “Rejoice!”'),
(10, 50, 4, 4, 'Rejoice in the Lord always. Again I will say, Rejoice.'),
(1, 50, 4, 4, 'Rejoice in the Lord always. I will say it again: Rejoice!'),
(5, 50, 4, 4, 'Rejoice in the Lord always. Again, I say, rejoice.'),
(7, 50, 4, 4, 'Rejoice in the Lord always; again, I say, rejoice.'),
(4, 50, 4, 5, 'Let your moderation be known to all men. The Lord is at hand.'),
(12, 50, 4, 5, 'Let your moderation be known to all men. The Lord is at hand.'),
(3, 50, 4, 5, 'Let your forbearance be known unto all men. The Lord is at hand.'),
(8, 50, 4, 5, 'Let your forbearance be known unto all men. The Lord is at hand.'),
(9, 50, 4, 5, 'Let your forbearing spirit be known to every one—the Lord is near.'),
(6, 50, 4, 5, 'Let your gentleness be known of all men. The Lord [is] near.'),
(14, 50, 4, 5, 'let your forbearance be known to all men; the Lord is near;'),
(11, 50, 4, 5, 'Let your fitness be known to all men. The Lord is near.'),
(13, 50, 4, 5, 'Let your gentleness be known to all men. The Lord is at hand.'),
(10, 50, 4, 5, 'Let your gentleness be evident to all people. The Lord is near.'),
(1, 50, 4, 5, 'Let your gentleness be apparent to all. The Lord is near.'),
(5, 50, 4, 5, 'Let your modesty be known to all men. The Lord is near.'),
(7, 50, 4, 5, 'Let your modesty be known to all men. The Lord is nigh.'),
(4, 50, 4, 6, 'Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known to God.'),
(12, 50, 4, 6, 'Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known to God.'),
(3, 50, 4, 6, 'In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.'),
(8, 50, 4, 6, 'In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.'),
(9, 50, 4, 6, 'Do not be over-anxious about anything, but by prayer and earnest pleading, together with thanksgiving, let your request be unreservedly made known in the presence of God.'),
(6, 50, 4, 6, 'Be careful about nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God;'),
(14, 50, 4, 6, 'for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;'),
(11, 50, 4, 6, 'Rave anxiety about nothing; but in every thing by prayer and supplication with gratitude let your desires be made known to God.'),
(13, 50, 4, 6, 'In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.'),
(10, 50, 4, 6, 'Do not be anxious about anything, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.'),
(1, 50, 4, 6, 'Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.'),
(5, 50, 4, 6, 'Be anxious about nothing. But in all things, with prayer and supplication, with acts of thanksgiving, let your petitions be made known to God.'),
(7, 50, 4, 6, 'Be nothing solicitous; but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God.'),
(4, 50, 4, 7, 'And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus.'),
(12, 50, 4, 7, 'And the peace of God, which passeth all understanding, will keep your hearts and minds through Christ Jesus.'),
(3, 50, 4, 7, 'And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.'),
(8, 50, 4, 7, 'And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.'),
(9, 50, 4, 7, 'And then the peace of God, which transcends all our powers of thought, will be a garrison to guard your hearts and minds in union with Christ Jesus.'),
(6, 50, 4, 7, 'and the peace of God, which surpasses every understanding, shall guard your hearts and your thoughts by Christ Jesus.'),
(14, 50, 4, 7, 'and the peace of God, that is surpassing all understanding, shall guard your hearts and your thoughts in Christ Jesus.'),
(11, 50, 4, 7, 'And the peace of God, surpassing all understanding, shall watch your hearts and your minds in Christ Jesus.'),
(13, 50, 4, 7, 'And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus.'),
(10, 50, 4, 7, 'And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.'),
(1, 50, 4, 7, 'And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.'),
(5, 50, 4, 7, 'And so shall the peace of God, which exceeds all understanding, guard your hearts and minds in Christ Jesus.'),
(7, 50, 4, 7, 'And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus.'),
(4, 50, 4, 8, 'Finally, brothers, whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there be any virtue, and if there be any praise, think on these things.'),
(12, 50, 4, 8, 'Finally, brethren, whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think on these things.'),
(3, 50, 4, 8, 'Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.'),
(8, 50, 4, 8, 'Finally, brethren, whatsoever things are true, whatsoever things are honourable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.'),
(9, 50, 4, 8, 'Finally, brethren, whatever is true, whatever wins respect, whatever is just, whatever is pure, whatever is lovable, whatever is of good repute—if there is any virtue or anything deemed worthy of praise—cherish the thought of these things.'),
(6, 50, 4, 8, 'For the rest, brethren, whatsoever things [are] true, whatsoever things [are] noble, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] amiable, whatsoever things [are] of good report; if [there be] any virtue and if any praise, think on these things.'),
(14, 50, 4, 8, 'As to the rest, brethren, as many things as are true, as many as are grave, as many as are righteous, as many as are pure, as many as are lovely, as many as are of good report, if any worthiness, and if any praise, these things think upon;'),
(11, 50, 4, 8, 'As to the rest, brethren, whatever things are true, whatever venerable, whatever just, whatever pure, whatever lovely, whatever prosperous; if any ability, and if any praise, reckon up these things.'),
(13, 50, 4, 8, 'Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.'),
(10, 50, 4, 8, 'Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think on these things.'),
(1, 50, 4, 8, 'Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.'),
(5, 50, 4, 8, 'Concerning the rest, brothers, whatever is true, whatever is chaste, whatever is just, whatever is holy, whatever is worthy to be loved, whatever is of good repute, if there is any virtue, if there is any praiseworthy discipline: meditate on these.'),
(7, 50, 4, 8, 'For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline, think on these things.'),
(4, 50, 4, 9, 'Those things, which you have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.'),
(12, 50, 4, 9, 'Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace will be with you.'),
(3, 50, 4, 9, 'The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.'),
(8, 50, 4, 9, 'The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.'),
(9, 50, 4, 9, 'The doctrines and the line of conduct which I taught you—both what you heard and what you saw in me—hold fast to them; and God who gives peace will be with you.'),
(6, 50, 4, 9, 'What ye have both learned, and received, and heard, and seen in me, these things do; and the God of peace shall be with you.'),
(14, 50, 4, 9, 'the things that also ye did learn, and receive, and hear, and saw in me, those do, and the God of the peace shall be with you.'),
(11, 50, 4, 9, 'And what things ye learned, and received, and heard, and saw in me, these do; and the God of peace shall be with you.'),
(13, 50, 4, 9, 'The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.'),
(10, 50, 4, 9, 'And the things you learned and received and heard and saw in me, do these things. And the God of peace will be with you.'),
(1, 50, 4, 9, 'Whatever you have learned or received or heard from me, or seen in me, put it into practice. And the God of peace will be with you.'),
(5, 50, 4, 9, 'All the things that you have learned and accepted and heard and seen in me, do these. And so shall the God of peace be with you.'),
(7, 50, 4, 9, 'The things which you have both learned, and received, and heard, and seen in me, these do ye, and the God of peace shall be with you.'),
(4, 50, 4, 10, 'But I rejoiced in the Lord greatly, that now at the last your care of me has flourished again; wherein you were also careful, but you lacked opportunity.'),
(12, 50, 4, 10, 'But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.'),
(3, 50, 4, 10, 'But I rejoice in the Lord greatly, that now at length ye have revived your thought for me; wherein ye did indeed take thought, but ye lacked opportunity.'),
(8, 50, 4, 10, 'But I rejoice in the Lord greatly, that now at length ye have revived your thought for me; wherein ye did indeed take thought, but ye lacked opportunity.'),
(9, 50, 4, 10, 'But I rejoice with a deep and holy joy that now at length you have revived your thoughtfulness for my welfare. Indeed you have always been thoughtful for me, although opportunity failed you.'),
(6, 50, 4, 10, 'But I rejoiced in [the] Lord greatly, that now however at length ye have revived your thinking of me, though surely ye did also think [of me], but lacked opportunity.'),
(14, 50, 4, 10, 'And I rejoiced in the Lord greatly, that now at length ye flourished again in caring for me, for which also ye were caring, and lacked opportunity;'),
(11, 50, 4, 10, 'And I rejoiced in the Lord greatly, that once already ye recovered new vigor; for thinking of me, upon whom ye were thinking, and ye had not time.'),
(13, 50, 4, 10, 'But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity.'),
(10, 50, 4, 10, 'Now I rejoice in the Lord greatly that at last you have revived your concern for me; in which you were indeed concerned, but you lacked opportunity.'),
(1, 50, 4, 10, 'Now I rejoice greatly in the Lord that at last you have revived your concern for me. You were indeed concerned, but you had no opportunity to show it.'),
(5, 50, 4, 10, 'Now I rejoice in the Lord exceedingly, because finally, after some time, your feelings for me have flourished again, just as you formerly felt. For you had been preoccupied.'),
(7, 50, 4, 10, 'Now I rejoice in the Lord exceedingly, that now at length your thought for me hath flourished again, as you did also think; but you were busied.'),
(4, 50, 4, 11, 'Not that I speak in respect of want: for I have learned, in whatever state I am, therewith to be content.'),
(12, 50, 4, 11, 'Not that I speak in respect of want: for I have learned, in whatever state I am, with that to be content.'),
(3, 50, 4, 11, 'Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.'),
(8, 50, 4, 11, 'Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.'),
(9, 50, 4, 11, 'I do not refer to this through fear of privation, for (for my part)'),
(6, 50, 4, 11, 'Not that I speak as regards privation, for as to me I have learnt in those circumstances in which I am, to be satisfied in myself.'),
(14, 50, 4, 11, 'not that in respect of want I say it, for I did learn in the things in which I am—to be content;'),
(11, 50, 4, 11, 'Not that I speak concerning want; for I have learned, among whom I am, to be satisfied with my condition.'),
(13, 50, 4, 11, 'Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it.'),
(10, 50, 4, 11, 'I’m not saying this because I am in need, for I have learned to be content in any circumstance.'),
(1, 50, 4, 11, 'I am not saying this out of need, for I have learned to be content regardless of my circumstances.'),
(5, 50, 4, 11, 'I am not saying this as if out of need. For I have learned that, in whatever state I am, it is sufficient.'),
(7, 50, 4, 11, 'I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith.'),
(4, 50, 4, 12, 'I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.'),
(12, 50, 4, 12, 'I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.'),
(3, 50, 4, 12, 'I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.'),
(8, 50, 4, 12, 'I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.'),
(9, 50, 4, 12, 'I know both how to live in humble circumstances and how to live amid abundance. I am fully initiated into all the mysteries both of fulness and of hunger, of abundance and of want.'),
(6, 50, 4, 12, 'I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation.'),
(14, 50, 4, 12, 'I have known both to be abased, and I have known to abound; in everything and in all things I have been initiated, both to be full and to be hungry, both to abound and to be in want.'),
(11, 50, 4, 12, 'And I know how to be humble, and I know how to abound in every thing: and in all I am instructed also to be full and to hunger, and to abound and to be in want.'),
(13, 50, 4, 12, 'I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.'),
(10, 50, 4, 12, 'I know what it is to be in need, and I know what it is to have a lot. In any and all circumstances I have learned the secret, whether full or hungry, whether having a lot or being in need'),
(1, 50, 4, 12, 'I know how to live humbly, and I know how to abound. In any and every situation I have learned the secret of being filled and being hungry, of having plenty and having need.'),
(5, 50, 4, 12, 'I know how to be humbled, and I know how to abound. I am prepared for anything, anywhere: either to be full or to be hungry, either to have abundance or to endure scarcity.'),
(7, 50, 4, 12, 'I know both how to be brought low, and I know how to abound: (everywhere, and in all things I am instructed) both to be full, and to be hungry; both to abound, and to suffer need.'),
(4, 50, 4, 13, 'I can do all things through Christ which strengthens me.'),
(12, 50, 4, 13, 'I can do all things through Christ who strengtheneth me.'),
(3, 50, 4, 13, 'I can do all things in him that strengtheneth me.'),
(8, 50, 4, 13, 'I can do all things in him that strengtheneth me.'),
(9, 50, 4, 13, 'I have strength for anything through Him who gives me power.'),
(6, 50, 4, 13, 'I have strength for all things in him that gives me power.'),
(14, 50, 4, 13, 'For all things I have strength, in Christ’s strengthening me;'),
(11, 50, 4, 13, 'I am strong for all things in Christ strengthening me.'),
(13, 50, 4, 13, 'I can do all things through Christ, who strengthens me.'),
(10, 50, 4, 13, 'I can do all things through him who strengthens me.'),
(1, 50, 4, 13, 'I can do all things through Christ who gives me strength.'),
(5, 50, 4, 13, 'Everything is possible in him who has strengthened me.'),
(7, 50, 4, 13, 'I can do all these things in him who strengtheneth me.'),
(4, 50, 4, 14, 'Notwithstanding you have well done, that you did communicate with my affliction.'),
(12, 50, 4, 14, 'Notwithstanding ye have done well, that ye did communicate with my affliction.'),
(3, 50, 4, 14, 'Howbeit ye did well that ye had fellowship with my affliction.'),
(8, 50, 4, 14, 'Howbeit ye did well, that ye had fellowship with my affliction.'),
(9, 50, 4, 14, 'Yet I thank you for taking your share in my troubles.'),
(6, 50, 4, 14, 'But ye have done well in taking part in my affliction.'),
(14, 50, 4, 14, 'but ye did well, having communicated with my tribulation;'),
(11, 50, 4, 14, 'But ye did well, participating together in my pressure.'),
(13, 50, 4, 14, 'However you did well that you shared in my affliction.'),
(10, 50, 4, 14, 'Still, you have done well to share my hardship.'),
(1, 50, 4, 14, 'Nevertheless, you have done well to share in my affliction.'),
(5, 50, 4, 14, 'Yet truly, you have done well by sharing in my tribulation.'),
(7, 50, 4, 14, 'Nevertheless you have done well in communicating to my tribulation.'),
(4, 50, 4, 15, 'Now you Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only.'),
(12, 50, 4, 15, 'Now, ye Philippians, know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.'),
(3, 50, 4, 15, 'And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;'),
(8, 50, 4, 15, 'And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving, but ye only;'),
(9, 50, 4, 15, 'And you men and women of Philippi also know that at the first preaching of the Good News, when I had left Macedonia, no other Church except yourselves held communication with me about giving and receiving;'),
(6, 50, 4, 15, 'And know also ye, O Philippians, that in [the] beginning of the gospel, when I came out of Macedonia, no assembly communicated [anything] to me in [the] way of giving and receiving save ye alone;'),
(14, 50, 4, 15, 'and ye have known, even ye Philippians, that in the beginning of the good news when I went forth from Macedonia, no assembly did communicate with me in regard to giving and receiving except ye only;'),
(11, 50, 4, 15, 'And ye also know, Philippians, that in the beginning of the good news, when I went out from Macedonia, no church participated with me in the word of donation and accepting, except ye alone.'),
(13, 50, 4, 15, 'You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only.'),
(10, 50, 4, 15, 'And you Philippians yourselves know that in the beginning of the Good News, when I departed from Macedonia, no church shared with me in the matter of giving and receiving but you only.'),
(1, 50, 4, 15, 'And as you Philippians know, in the early days of the gospel, when I left Macedonia, no church but you partnered with me in the matter of giving and receiving.'),
(5, 50, 4, 15, 'But you also know, O Philippians, that at the beginning of the Gospel, when I set out from Macedonia, not a single church shared with me in the plan of giving and receiving, except you alone.'),
(7, 50, 4, 15, 'And you also know, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only:'),
(4, 50, 4, 16, 'For even in Thessalonica you sent once and again to my necessity.'),
(12, 50, 4, 16, 'For even in Thessalonica ye sent once and again to my necessity.'),
(3, 50, 4, 16, 'for even in Thessalonica ye sent once and again unto my need.'),
(8, 50, 4, 16, 'for even in Thessalonica ye sent once and again unto my need.'),
(9, 50, 4, 16, 'because even in Thessalonica you sent several times to minister to my needs.'),
(6, 50, 4, 16, 'for also in Thessalonica once and even twice ye sent to me for my need.'),
(14, 50, 4, 16, 'because also in Thessalonica, both once and again to my need ye sent;'),
(11, 50, 4, 16, 'For also in Thessalonica, and once, and twice, ye sent to my necessity.'),
(13, 50, 4, 16, 'For even in Thessalonica you sent once and again to my need.'),
(10, 50, 4, 16, 'For even in Thessalonica you sent me aid twice.'),
(1, 50, 4, 16, 'For even while I was in Thessalonica, you provided for my needs again and again.'),
(5, 50, 4, 16, 'For you even sent to Thessalonica, once, and then a second time, for what was useful to me.'),
(7, 50, 4, 16, 'For unto Thessalonica also you sent once and again for my use.'),
(4, 50, 4, 17, 'Not because I desire a gift: but I desire fruit that may abound to your account.'),
(12, 50, 4, 17, 'Not because I desire a gift: but I desire fruit that may abound to your account.'),
(3, 50, 4, 17, 'Not that I seek for the gift; but I seek for the fruit that increaseth to your account.'),
(8, 50, 4, 17, 'Not that I seek for the gift; but I seek for the fruit that increaseth to your account.'),
(9, 50, 4, 17, 'Not that I crave for gifts from you, but I do want to see abundant fruit bring you honour.'),
(6, 50, 4, 17, 'Not that I seek gift, but I seek fruit abounding to your account.'),
(14, 50, 4, 17, 'not that I seek after the gift, but I seek after the fruit that is overflowing to your account;'),
(11, 50, 4, 17, 'Not that I covet a gift: but I covet fruit abounding to your word.'),
(13, 50, 4, 17, 'Not that I seek for the gift, but I seek for the fruit that increases to your account.'),
(10, 50, 4, 17, 'Not that I seek the gift, but I seek the fruit that increases to your account.'),
(1, 50, 4, 17, 'Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account.'),
(5, 50, 4, 17, 'It is not that I am seeking a gift. Instead, I seek the fruit that abounds to your benefit.'),
(7, 50, 4, 17, 'Not that I seek the gift, but I seek the fruit that may abound to your account.'),
(4, 50, 4, 18, 'But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well pleasing to God.'),
(12, 50, 4, 18, 'But I have all, and abound: I am full, having received from Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.'),
(3, 50, 4, 18, 'But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.'),
(8, 50, 4, 18, 'But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God.'),
(9, 50, 4, 18, 'I have enough of everything—and more than enough. My wants are fully satisfied now that I have received from the hands of Epaphroditus the generous gifts which you sent me—they are a fragrant odor, an acceptable sacrifice, truly pleasing to God.'),
(6, 50, 4, 18, 'But I have all things in full supply and abound; I am full, having received of Epaphroditus the things [sent] from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.'),
(14, 50, 4, 18, 'and I have all things, and abound; I am filled, having received from Epaphroditus the things from you—an odour of a sweet smell—a sacrifice acceptable, well-pleasing to God:'),
(11, 50, 4, 18, 'And I have all, and abound: I have been filled, having received from Epaphroditus the things from you, a smell of sweet odor, a sacrifice acceptable, pleasing to God.'),
(13, 50, 4, 18, 'But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.'),
(10, 50, 4, 18, 'But I have received everything in full, and I have an abundance. I am fully supplied, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.'),
(1, 50, 4, 18, 'I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.'),
(5, 50, 4, 18, 'But I have everything in abundance. I have been filled up, having received from Epaphroditus the things that you sent; this is an odor of sweetness, an acceptable sacrifice, pleasing to God.'),
(7, 50, 4, 18, 'But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.'),
(4, 50, 4, 19, 'But my God shall supply all your need according to his riches in glory by Christ Jesus.'),
(12, 50, 4, 19, 'But my God will supply all your need according to his riches in glory by Christ Jesus.'),
(3, 50, 4, 19, 'And my God shall supply every need of yours according to his riches in glory in Christ Jesus.'),
(8, 50, 4, 19, 'And my God shall fulfill every need of yours according to his riches in glory in Christ Jesus.'),
(9, 50, 4, 19, 'But my God—so great is His wealth of glory in Christ Jesus—will fully supply every need of yours.'),
(6, 50, 4, 19, 'But my God shall abundantly supply all your need according to his riches in glory in Christ Jesus.'),
(14, 50, 4, 19, 'and my God shall supply all your need, according to His riches in glory in Christ Jesus;'),
(11, 50, 4, 19, 'And God will fill up all your need according to his riches in glory in Christ Jesus.'),
(13, 50, 4, 19, 'My God will supply every need of yours according to his riches in glory in Christ Jesus.'),
(10, 50, 4, 19, 'And my God will supply all your needs according to his riches in glory in Christ Jesus.'),
(1, 50, 4, 19, 'And my God will supply all your needs according to His glorious riches in Christ Jesus.'),
(5, 50, 4, 19, 'And may my God fulfill all your desires, according to his riches in glory in Christ Jesus.'),
(7, 50, 4, 19, 'And may my God supply all your want, according to his riches in glory in Christ Jesus.'),
(4, 50, 4, 20, 'Now to God and our Father be glory for ever and ever. Amen.'),
(12, 50, 4, 20, 'Now to God and our Father be glory for ever and ever. Amen.'),
(3, 50, 4, 20, 'Now unto our God and Father be the glory for ever and ever. Amen.'),
(8, 50, 4, 20, 'Now unto our God and Father be the glory for ever and ever. Amen.'),
(9, 50, 4, 20, 'And to our God and Father be the glory throughout the Ages of the Ages! Amen.'),
(6, 50, 4, 20, 'But to our God and Father [be] glory to the ages of ages. Amen.'),
(14, 50, 4, 20, 'and to God, even our Father, is the glory—to the ages of the ages. Amen.'),
(11, 50, 4, 20, 'And to God and our Father the glory for the times of times. Amen.'),
(13, 50, 4, 20, 'Now to our God and Father be the glory forever and ever! Amen.'),
(10, 50, 4, 20, 'Now to our God and Father be the glory forever and ever. Amen.'),
(1, 50, 4, 20, 'To our God and Father be glory forever and ever. Amen.'),
(5, 50, 4, 20, 'And to God our Father be glory forever and ever. Amen.'),
(7, 50, 4, 20, 'Now to God and our Father be glory world without end. Amen.'),
(4, 50, 4, 21, 'Salute every saint in Christ Jesus. The brothers which are with me greet you.'),
(12, 50, 4, 21, 'Salute every saint in Christ Jesus. The brethren who are with me greet you.'),
(3, 50, 4, 21, 'Salute every saint in Christ Jesus. The brethren that are with me salute you.'),
(8, 50, 4, 21, 'Salute every saint in Christ Jesus. The brethren which are with me salute you.'),
(9, 50, 4, 21, 'My Christian greetings to every one of God’s people. The brethren who are with me send their greetings.'),
(6, 50, 4, 21, 'Salute every saint in Christ Jesus. The brethren who [are] with me salute you.'),
(14, 50, 4, 21, 'Salute ye every saint in Christ Jesus; there salute you the brethren with me;'),
(11, 50, 4, 21, 'Greet ye every one holy in Christ Jesus. The brethren with me greet you.'),
(13, 50, 4, 21, 'Greet every saint in Christ Jesus. The brothers who are with me greet you.'),
(10, 50, 4, 21, 'Greet every saint in Christ Jesus. The brothers who are with me greet you.'),
(1, 50, 4, 21, 'Greet all the saints in Christ Jesus. The brothers who are with me send you greetings.'),
(5, 50, 4, 21, 'Greet every saint in Christ Jesus.'),
(7, 50, 4, 21, 'Salute ye every saint in Christ Jesus.'),
(4, 50, 4, 22, 'All the saints salute you, chiefly they that are of Caesar’s household.'),
(12, 50, 4, 22, 'All the saints salute you, chiefly they that are of Cesar’s household.'),
(3, 50, 4, 22, 'All the saints salute you, especially they that are of Cæsar’s household.'),
(8, 50, 4, 22, 'All the saints salute you, especially they that are of Caesar’s household.'),
(9, 50, 4, 22, 'All God’s people here greet you—especially the members of Caesar’s household.'),
(6, 50, 4, 22, 'All the saints salute you, and specially those of the household of Caesar.'),
(14, 50, 4, 22, 'there salute you all the saints, and specially those of Caesar’s house;'),
(11, 50, 4, 22, 'All the holy greet you, and chiefly they from Caesar’s house.'),
(13, 50, 4, 22, 'All the saints greet you, especially those who are of Caesar’s household.'),
(10, 50, 4, 22, 'All the saints greet you, especially those who are of Caesar’s household.'),
(1, 50, 4, 22, 'All the saints send you greetings, especially those from the household of Caesar.'),
(5, 50, 4, 22, 'The brothers who are with me greet you. All the saints greet you, but especially those who are of Caesar’s household.'),
(7, 50, 4, 22, 'The brethren who are with me, salute you. All the saints salute you; especially they that are of Caesar’s household.'),
(4, 50, 4, 23, 'The grace of our Lord Jesus Christ be with you all. Amen.'),
(12, 50, 4, 23, 'The grace of our Lord Jesus Christ be with you all. Amen.'),
(3, 50, 4, 23, 'The grace of the Lord Jesus Christ be with your spirit.'),
(8, 50, 4, 23, 'The grace of the Lord Jesus Christ be with your spirit.'),
(9, 50, 4, 23, 'May the grace of our Lord Jesus Christ be with your spirits.'),
(6, 50, 4, 23, 'The grace of the Lord Jesus Christ [be] with your spirit. Amen.'),
(14, 50, 4, 23, 'the grace of our Lord Jesus Christ is with you all. Amen.'),
(11, 50, 4, 23, 'The grace of our Lord Jesus Christ with you all. Amen.'),
(13, 50, 4, 23, 'The grace of the Lord Jesus Christ be with you all. Amen.'),
(10, 50, 4, 23, 'The grace of the Lord Jesus Christ be with your spirit.'),
(1, 50, 4, 23, 'The grace of the Lord Jesus Christ be with your spirit.'),
(5, 50, 4, 23, 'May the grace of our Lord Jesus Christ be with your spirit. Amen.'),
(7, 50, 4, 23, 'The grace of our Lord Jesus Christ be with your spirit. Amen.'),
(4, 51, 1, 1, 'Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,'),
(12, 51, 1, 1, 'Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother,'),
(3, 51, 1, 1, 'Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother,'),
(8, 51, 1, 1, 'Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother,'),
(9, 51, 1, 1, 'Paul, an Apostle of Christ Jesus by the will of God—and Timothy our brother:'),
(6, 51, 1, 1, 'Paul, apostle of Christ Jesus, by God’s will, and Timotheus the brother,'),
(14, 51, 1, 1, 'Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother,'),
(11, 51, 1, 1, 'Paul, sent of Jesus Christ by the will of God, and Timothy the brother,'),
(13, 51, 1, 1, 'Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother,'),
(10, 51, 1, 1, 'Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother,'),
(1, 51, 1, 1, 'Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,'),
(5, 51, 1, 1, 'Paul, an Apostle of Jesus Christ by the will of God, and Timothy, a brother,'),
(7, 51, 1, 1, 'Paul, an apostle of Jesus Christ, by the will of God, and Timothy, a brother,'),
(4, 51, 1, 2, 'To the saints and faithful brothers in Christ which are at Colosse: Grace be to you, and peace, from God our Father and the Lord Jesus Christ.'),
(12, 51, 1, 2, 'To the saints and faithful brethren in Christ who are at Colosse: Grace be to you, and peace, from God our Father and the Lord Jesus Christ.'),
(3, 51, 1, 2, 'to the saints and faithful brethren in Christ that are at Colossae: Grace to you and peace from God our Father.'),
(8, 51, 1, 2, 'To the saints and faithful brethren in Christ which are at Colossae: Grace to you and peace from God our Father.'),
(9, 51, 1, 2, 'To the people of God and the believing brethren at Colossae who are in Christ. May grace and peace be granted to you from God our Father.'),
(6, 51, 1, 2, 'to the holy and faithful brethren in Christ which [are] in Colosse. Grace to you and peace from God our Father [and Lord Jesus Christ].'),
(14, 51, 1, 2, 'to the saints in Colossae, and to the faithful brethren in Christ: Grace to you, and peace from God our Father, and the Lord Jesus Christ!'),
(11, 51, 1, 2, 'To the holy among the Colossians, and the faithful brethren in Christ: Grace to you, and peace, from God our Father and the Lord Jesus Christ.'),
(13, 51, 1, 2, 'to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ.'),
(10, 51, 1, 2, 'to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father.'),
(1, 51, 1, 2, 'To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.'),
(5, 51, 1, 2, 'to the saints and faithful brothers in Christ Jesus who are at Colossae.'),
(7, 51, 1, 2, 'To the saints and faithful brethren in Christ Jesus, who are at Colossa.'),
(4, 51, 1, 3, 'We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,'),
(12, 51, 1, 3, 'We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,'),
(3, 51, 1, 3, 'We give thanks to God the Father of our Lord Jesus Christ, praying always for you,'),
(8, 51, 1, 3, 'We give thanks to God the Father of our Lord Jesus Christ, praying always for you,'),
(9, 51, 1, 3, 'We give thanks to God, the Father of our Lord Jesus Christ, constantly praying for you as we do,'),
(6, 51, 1, 3, 'We give thanks to the God and Father of our Lord Jesus Christ continually [when] praying for you,'),
(14, 51, 1, 3, 'We give thanks to the God and Father of our Lord Jesus Christ, always praying for you,'),
(11, 51, 1, 3, 'We return thanks to God and the Father of our Lord Jesus Christ, praying always for you,'),
(13, 51, 1, 3, 'We give thanks to God the Father of our Lord Jesus Christ, praying always for you,'),
(10, 51, 1, 3, 'We give thanks to God the Father of our Lord Jesus Christ, praying always for you,'),
(1, 51, 1, 3, 'We always thank God, the Father of our Lord Jesus Christ, when we pray for you,'),
(5, 51, 1, 3, 'Grace and peace to you, from God our Father and from the Lord Jesus Christ. We give thanks to God, the Father of our Lord Jesus Christ, praying for you always.'),
(7, 51, 1, 3, 'Grace be to you and peace from God our Father, and from the Lord Jesus Christ. We give thanks to God, and the Father of our Lord Jesus Christ, praying always for you.'),
(4, 51, 1, 4, 'Since we heard of your faith in Christ Jesus, and of the love which you have to all the saints,'),
(12, 51, 1, 4, 'Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,'),
(3, 51, 1, 4, 'having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints,'),
(8, 51, 1, 4, 'having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints,'),
(9, 51, 1, 4, 'because we have heard of your faith in Christ Jesus and of the love which you cherish towards all God’s people,'),
(6, 51, 1, 4, 'having heard of your faith in Christ Jesus, and the love which ye have towards all the saints,'),
(14, 51, 1, 4, 'having heard of your faith in Christ Jesus, and of the love that is to all the saints,'),
(11, 51, 1, 4, 'Having heard of your faith in Christ Jesus, and love to all the holy,'),
(13, 51, 1, 4, 'having heard of your faith in Christ Jesus, and of the love which you have toward all the saints,'),
(10, 51, 1, 4, 'having heard of your faith in Christ Jesus, and of the love which you have toward all the saints,'),
(1, 51, 1, 4, 'because we have heard about your faith in Christ Jesus and your love for all the saints—'),
(5, 51, 1, 4, 'For we have heard of your faith in Christ Jesus, and of the love that you have toward all the saints,'),
(7, 51, 1, 4, 'Hearing your faith in Christ Jesus, and the love which you have towards all the saints.'),
(4, 51, 1, 5, 'For the hope which is laid up for you in heaven, whereof you heard before in the word of the truth of the gospel;'),
(12, 51, 1, 5, 'For the hope which is laid up for you in heaven, of which ye have heard before in the word of the truth of the gospel;'),
(3, 51, 1, 5, 'because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel,'),
(8, 51, 1, 5, 'because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel,'),
(9, 51, 1, 5, 'on account of the hope treasured up for you in Heaven. Of this hope you have already heard in the Message of the truth of the Good News.'),
(6, 51, 1, 5, 'on account of the hope which [is] laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings,'),
(14, 51, 1, 5, 'because of the hope that is laid up for you in the heavens, which ye heard of before in the word of the truth of the good news,'),
(11, 51, 1, 5, 'By the hope laid up for you in the heavens, which ye heard before in the word of the truth of the good news;'),
(13, 51, 1, 5, 'because of the hope which is laid up for you in the heavens, of which you heard before in the word of the truth of the Good News,'),
(10, 51, 1, 5, 'because of the hope which is laid up for you in heaven, of which you heard before in the word of truth, the Good News,'),
(1, 51, 1, 5, 'the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel'),
(5, 51, 1, 5, 'because of the hope that has been stored up for you in heaven, which you have heard through the Word of Truth in the Gospel.'),
(7, 51, 1, 5, 'For the hope that is laid up for you in heaven, which you have heard in the word of the truth of the gospel,'),
(4, 51, 1, 6, 'Which is come to you, as it is in all the world; and brings forth fruit, as it does also in you, since the day you heard of it, and knew the grace of God in truth:'),
(12, 51, 1, 6, 'Which is come to you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:'),
(3, 51, 1, 6, 'which is come unto you; even as it is also in all the world bearing fruit and increasing, as it doth in you also, since the day ye heard and knew the grace of God in truth;'),
(8, 51, 1, 6, 'which is come unto you; even as it is also in all the world bearing fruit and increasing, as it doth in you also, since the day ye heard and knew the grace of God in truth;'),
(9, 51, 1, 6, 'For it has reached you, and remains with you, just as it has also spread through the whole world, yielding fruit there and increasing, as it has done among you from the day when first you heard it and came really to know the grace of God,'),
(6, 51, 1, 6, 'which are come to you, as [they are] in all the world, [and] are bearing fruit and growing, even as also among you, from the day ye heard [them] and knew indeed the grace of God, in truth:'),
(14, 51, 1, 6, 'which is present to you, as also in all the world, and is bearing fruit, as also in you, from the day in which ye heard, and knew the grace of God in truth;'),
(11, 51, 1, 6, 'Being present to you as also in all the world; and is bearing fruit, as also in you, from the day which ye heard and knew the grace of God in truth:'),
(13, 51, 1, 6, 'which has come to you; even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth;'),
(10, 51, 1, 6, 'which has come to you; even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth;'),
(1, 51, 1, 6, 'that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.'),
(5, 51, 1, 6, 'This has reached you, just as it is present in the whole world, where it grows and bears fruit, as it has also done in you, since the day when you first heard and knew the grace of God in truth,'),
(7, 51, 1, 6, 'Which is come unto you, as also it is in the whole world, and bringeth forth fruit and groweth, even as it doth in you, since the day you heard and knew the grace of God in truth.'),
(4, 51, 1, 7, 'As you also learned of Epaphras our dear fellow servant, who is for you a faithful minister of Christ;'),
(12, 51, 1, 7, 'As ye also learned from Epaphras our dear fellow-servant, who is for you a faithful minister of Christ;'),
(3, 51, 1, 7, 'even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on our behalf,'),
(8, 51, 1, 7, 'even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on our behalf,'),
(9, 51, 1, 7, 'as you learned it from Epaphras our dearly-loved fellow servant. He is to you a faithful minister of Christ in our stead,'),
(6, 51, 1, 7, 'even as ye learned from Epaphras our beloved fellow-bondman, who is a faithful minister of Christ for you,'),
(14, 51, 1, 7, 'as ye also learned from Epaphras, our beloved fellow-servant, who is for you a faithful ministrant of the Christ,'),
(11, 51, 1, 7, 'As also ye learned from Epaphras our beloved fellowservant, who is a faithful servant of Christ for you;'),
(13, 51, 1, 7, 'even as you learned of Epaphras our beloved fellow servant, who is a faithful servant of Christ on our behalf,'),
(10, 51, 1, 7, 'even as you learned of Epaphras our beloved fellow servant, who is a faithful servant of Christ on our behalf,'),
(1, 51, 1, 7, 'You learned it from Epaphras, our beloved fellow servant, who is a faithful minister of Christ on our behalf,'),
(5, 51, 1, 7, 'just as you learned it from Epaphras, our most beloved fellow servant, who is for you a faithful minister of Christ Jesus.'),
(7, 51, 1, 7, 'As you learned of Epaphras, our most beloved fellow servant, who is for you a faithful minister of Christ Jesus;'),
(4, 51, 1, 8, 'Who also declared to us your love in the Spirit.'),
(12, 51, 1, 8, 'Who also declared to us your love in the Spirit.'),
(3, 51, 1, 8, 'who also declared unto us your love in the Spirit.'),
(8, 51, 1, 8, 'who also declared unto us your love in the Spirit.'),
(9, 51, 1, 8, 'and moreover he has informed us of your love, which is inspired by the Spirit.'),
(6, 51, 1, 8, 'who has also manifested to us your love in [the] Spirit.'),
(14, 51, 1, 8, 'who also did declare to us your love in the Spirit.'),
(11, 51, 1, 8, 'He also having manifested to us your love in the Spirit.'),
(13, 51, 1, 8, 'who also declared to us your love in the Spirit.'),
(10, 51, 1, 8, 'who also declared to us your love in the Spirit.'),
(1, 51, 1, 8, 'and who also informed us of your love in the Spirit.'),
(5, 51, 1, 8, 'And he has also manifested to us your love in the Spirit.'),
(7, 51, 1, 8, 'Who also hath manifested to us your love in the spirit.'),
(4, 51, 1, 9, 'For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that you might be filled with the knowledge of his will in all wisdom and spiritual understanding;'),
(12, 51, 1, 9, 'For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;'),
(3, 51, 1, 9, 'For this cause we also, since the day we heard it, do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding,'),
(8, 51, 1, 9, 'For this cause we also, since the day we heard it, do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding,'),
(9, 51, 1, 9, 'For this reason we also, from the day we first received these tidings, have never ceased to pray for you and to entreat that you may be filled with a clear knowledge of His will accompanied by thorough wisdom and discernment in spiritual things;'),
(6, 51, 1, 9, 'For this reason we also, from the day we heard [of your faith and love], do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding,'),
(14, 51, 1, 9, 'Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding,'),
(11, 51, 1, 9, 'For this also we, from the day which we heard, ceased not praying for you, and asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;'),
(13, 51, 1, 9, 'For this cause, we also, since the day we heard this, don’t cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,'),
(10, 51, 1, 9, 'For this cause, we also, since the day we heard this, do not cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,'),
(1, 51, 1, 9, 'For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and understanding,'),
(5, 51, 1, 9, 'Then, too, from the day when we first heard it, we have not ceased praying for you and requesting that you be filled with the knowledge of his will, with all wisdom and spiritual understanding,'),
(7, 51, 1, 9, 'Therefore we also, from the day that we heard it, cease not to pray for you, and to beg that you may be filled with the knowledge of his will, in all wisdom, and spiritual understanding:'),
(4, 51, 1, 10, 'That you might walk worthy of the Lord to all pleasing, being fruitful in every good work, and increasing in the knowledge of God;'),
(12, 51, 1, 10, 'That ye may walk worthy of the Lord to all pleasing, being fruitful in every good work, and increasing in the knowledge of God;'),
(3, 51, 1, 10, 'to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God;'),
(8, 51, 1, 10, 'to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God;'),
(9, 51, 1, 10, 'so that your lives may be worthy of the Lord and perfectly pleasing to Him, while you exhibit the results of right action of every sort and grow into a fuller knowledge of God.'),
(6, 51, 1, 10, '[so as] to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;'),
(14, 51, 1, 10, 'to your walking worthily of the Lord to all pleasing, in every good work being fruitful, and increasing to the knowledge of God,'),
(11, 51, 1, 10, 'For you to walk worthy of the Lord in all pleasing behavior, bearing fruit in every good work, and increasing in the knowledge of God;'),
(13, 51, 1, 10, 'that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God;'),
(10, 51, 1, 10, 'that you may walk worthily of the Lord, to please him in every way, bearing fruit in every good work, and increasing in the knowledge of God;'),
(1, 51, 1, 10, 'so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,'),
(5, 51, 1, 10, 'so that you may walk in a manner worthy of God, being pleasing in all things, being fruitful in every good work, and increasing in the knowledge of God,'),
(7, 51, 1, 10, 'That you may walk worthy of God, in all things pleasing; being fruitful in every good work, and increasing in the knowledge of God:'),
(4, 51, 1, 11, 'Strengthened with all might, according to his glorious power, to all patience and long-suffering with joyfulness;'),
(12, 51, 1, 11, 'Strengthened with all might, according to his glorious power, to all patience and long-suffering with joyfulness;'),
(3, 51, 1, 11, 'strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy;'),
(8, 51, 1, 11, 'strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy;'),
(9, 51, 1, 11, 'Since His power is so glorious, may you be strengthened with strength of every kind, and be prepared for cheerfully enduring all things with patience and long-suffering;'),
(6, 51, 1, 11, 'strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy;'),
(14, 51, 1, 11, 'in all might being made mighty according to the power of His glory, to all endurance and long-suffering with joy.'),
(11, 51, 1, 11, 'In all power being able according to the strength of his glory, in all patience and longsuffering with joy.'),
(13, 51, 1, 11, 'strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy;'),
(10, 51, 1, 11, 'strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy;'),
(1, 51, 1, 11, 'being strengthened with all power according to His glorious might so that you may have full endurance and patience, and joyfully'),
(5, 51, 1, 11, 'being strengthened in every virtue, in accord with the power of his glory, with all patience and longsuffering, with joy,'),
(7, 51, 1, 11, 'Strengthened with all might, according to the power of his glory, in all patience and longsuffering with joy,'),
(4, 51, 1, 12, 'Giving thanks to the Father, which has made us meet to be partakers of the inheritance of the saints in light:'),
(12, 51, 1, 12, 'Giving thanks to the Father, who hath made us meet to be partakers of the inheritance of the saints in light:'),
(3, 51, 1, 12, 'giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light;'),
(8, 51, 1, 12, 'giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light;'),
(9, 51, 1, 12, 'and give thanks to the Father who has made us fit to receive our share of the inheritance of God’s people in Light.'),
(6, 51, 1, 12, 'giving thanks to the Father, who has made us fit for sharing the portion of the saints in light,'),
(14, 51, 1, 12, 'Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light,'),
(11, 51, 1, 12, 'Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light:'),
(13, 51, 1, 12, 'giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light;'),
(10, 51, 1, 12, 'giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the light;'),
(1, 51, 1, 12, 'giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the light.'),
(5, 51, 1, 12, 'giving thanks to God the Father, who has made us worthy to have a share in the portion of the saints, in the light.'),
(7, 51, 1, 12, 'Giving thanks to God the Father, who hath made us worthy to be partakers of the lot of the saints in light:'),
(4, 51, 1, 13, 'Who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son:'),
(12, 51, 1, 13, 'Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his beloved Son:'),
(3, 51, 1, 13, 'who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;'),
(8, 51, 1, 13, 'who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;'),
(9, 51, 1, 13, 'It is God who has delivered us out of the dominion of darkness, and has transferred us into the Kingdom of His dearly-loved Son,'),
(6, 51, 1, 13, 'who has delivered us from the authority of darkness, and translated [us] into the kingdom of the Son of his love:'),
(14, 51, 1, 13, 'who did rescue us out of the authority of the darkness, and did translate us into the reign of the Son of His love,'),
(11, 51, 1, 13, 'Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love:'),
(13, 51, 1, 13, 'who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love;'),
(10, 51, 1, 13, 'who delivered us out of the power of darkness, and transferred us into the Kingdom of the Son of his love;'),
(1, 51, 1, 13, 'He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son,'),
(5, 51, 1, 13, 'For he has rescued us from the power of darkness, and he has transferred us into the kingdom of the Son of his love,'),
(7, 51, 1, 13, 'Who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of his love,'),
(4, 51, 1, 14, 'In whom we have redemption through his blood, even the forgiveness of sins:'),
(12, 51, 1, 14, 'In whom we have redemption through his blood, even the forgiveness of sins:'),
(3, 51, 1, 14, 'in whom we have our redemption, the forgiveness of our sins:'),
(8, 51, 1, 14, 'in whom we have our redemption, the forgiveness of our sins:'),
(9, 51, 1, 14, 'in whom we have our redemption—the forgiveness of our sins.'),
(6, 51, 1, 14, 'in whom we have redemption, the forgiveness of sins;'),
(14, 51, 1, 14, 'in whom we have the redemption through his blood, the forgiveness of the sins,'),
(11, 51, 1, 14, 'In whom we have redemption by his blood, the remission of sins:'),
(13, 51, 1, 14, 'in whom we have our redemption, the forgiveness of our sins;'),
(10, 51, 1, 14, 'in whom we have our redemption, the forgiveness of our sins;'),
(1, 51, 1, 14, 'in whom we have redemption, the forgiveness of sins.'),
(5, 51, 1, 14, 'in whom we have redemption through his blood, the remission of sins.'),
(7, 51, 1, 14, 'In whom we have redemption through his blood, the remission of sins;'),
(4, 51, 1, 15, 'Who is the image of the invisible God, the firstborn of every creature:'),
(12, 51, 1, 15, 'Who is the image of the invisible God, the first-born of every creature:'),
(3, 51, 1, 15, 'who is the image of the invisible God, the firstborn of all creation;'),
(8, 51, 1, 15, 'who is the image of the invisible God, the firstborn of all creation;'),
(9, 51, 1, 15, 'Christ is the visible representation of the invisible God, the Firstborn and Lord of all creation.'),
(6, 51, 1, 15, 'who is image of the invisible God, firstborn of all creation;'),
(14, 51, 1, 15, 'who is the image of the invisible God, first-born of all creation,'),
(11, 51, 1, 15, 'Who is the image of the invisible God, the firstborn of all creation:'),
(13, 51, 1, 15, 'who is the image of the invisible God, the firstborn of all creation.'),
(10, 51, 1, 15, 'who is the image of the invisible God, the firstborn over all creation.'),
(1, 51, 1, 15, 'The Son is the image of the invisible God, the firstborn over all creation.'),
(5, 51, 1, 15, 'He is the image of the invisible God, the first-born of every creature.'),
(7, 51, 1, 15, 'Who is the image of the invisible God, the firstborn of every creature:'),
(4, 51, 1, 16, 'For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:'),
(12, 51, 1, 16, 'For by him were all things created, that are in heaven, and that are upon earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him:'),
(3, 51, 1, 16, 'for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;'),
(8, 51, 1, 16, 'for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;'),
(9, 51, 1, 16, 'For in Him was created the universe of things in heaven and on earth, things seen and things unseen, thrones, dominions, princedoms, powers—all were created, and exist through and for Him.'),
(6, 51, 1, 16, 'because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.'),
(14, 51, 1, 16, 'because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,'),
(11, 51, 1, 16, 'For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him:'),
(13, 51, 1, 16, 'For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him.'),
(10, 51, 1, 16, 'For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or rulers or authorities; all things have been created by him and for him.'),
(1, 51, 1, 16, 'For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.'),
(5, 51, 1, 16, 'For in him was created everything in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers. All things were created through him and in him.'),
(7, 51, 1, 16, 'For in him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers: all things were created by him and in him.'),
(4, 51, 1, 17, 'And he is before all things, and by him all things consist.'),
(12, 51, 1, 17, 'And he is before all things, and by him all things consist.'),
(3, 51, 1, 17, 'and he is before all things, and in him all things consist.'),
(8, 51, 1, 17, 'and he is before all things, and in him all things consist.'),
(9, 51, 1, 17, 'And HE IS before all things and in and through Him the universe is a harmonious whole.'),
(6, 51, 1, 17, 'And he is before all, and all things subsist together by him.'),
(14, 51, 1, 17, 'and himself is before all, and the all things in him have consisted.'),
(11, 51, 1, 17, 'And he is before all, and all things have been established by him.'),
(13, 51, 1, 17, 'He is before all things, and in him all things are held together.'),
(10, 51, 1, 17, 'He is before all things, and in him all things are held together.'),
(1, 51, 1, 17, 'He is before all things, and in Him all things hold together.'),
(5, 51, 1, 17, 'And he is before all, and in him all things continue.'),
(7, 51, 1, 17, 'And he is before all, and by him all things consist.'),
(4, 51, 1, 18, 'And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.'),
(12, 51, 1, 18, 'And he is the head of the body, the church: who is the beginning, the first-born from the dead; that in all things he may have the pre-eminence.'),
(3, 51, 1, 18, 'And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.'),
(8, 51, 1, 18, 'And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.'),
(9, 51, 1, 18, 'Moreover He is the Head of His Body, the Church. He is the Beginning, the Firstborn from among the dead, in order that He Himself may in all things occupy the foremost place.'),
(6, 51, 1, 18, 'And he is the head of the body, the assembly; who is [the] beginning, firstborn from among the dead, that he might have the first place in all things:'),
(14, 51, 1, 18, 'And himself is the head of the body—the assembly—who is a beginning, a first-born out of the dead, that he might become in all things—himself—first,'),
(11, 51, 1, 18, 'And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all.'),
(13, 51, 1, 18, 'He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.'),
(10, 51, 1, 18, 'He is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.'),
(1, 51, 1, 18, 'And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.'),
(5, 51, 1, 18, 'And he is the head of his body, the Church. He is the beginning, the first-born from the dead, so that in all things he may hold primacy.'),
(7, 51, 1, 18, 'And he is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he may hold the primacy:'),
(4, 51, 1, 19, 'For it pleased the Father that in him should all fullness dwell;'),
(12, 51, 1, 19, 'For it pleased the Father that in him should all fullness dwell;'),
(3, 51, 1, 19, 'For it was the good pleasure of the Father that in him should all the fulness dwell;'),
(8, 51, 1, 19, 'For it was the good pleasure of the Father that in him should all the fulness dwell;'),
(9, 51, 1, 19, 'For it was the Father’s gracious will that the whole of the divine perfections should dwell in Him.'),
(6, 51, 1, 19, 'for in him all the fulness [of the Godhead] was pleased to dwell,'),
(14, 51, 1, 19, 'because in him it did please all the fulness to tabernacle,'),
(11, 51, 1, 19, 'For in him was he pleased that all fulness should dwell:'),
(13, 51, 1, 19, 'For all the fullness was pleased to dwell in him;'),
(10, 51, 1, 19, 'For all the fullness was pleased to dwell in him,'),
(1, 51, 1, 19, 'For God was pleased to have all His fullness dwell in Him,'),
(5, 51, 1, 19, 'For the Father is well-pleased that all fullness reside in him,'),
(7, 51, 1, 19, 'Because in him, it hath well pleased the Father, that all fullness should dwell;'),
(4, 51, 1, 20, 'And, having made peace through the blood of his cross, by him to reconcile all things to himself; by him, I say, whether they be things in earth, or things in heaven.'),
(12, 51, 1, 20, 'And, having made peace through the blood of his cross, by him to reconcile all things to himself; by him, I say, whether they are things on earth, or things in heaven.'),
(3, 51, 1, 20, 'and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.'),
(8, 51, 1, 20, 'and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.'),
(9, 51, 1, 20, 'And God purposed through Him to reconcile the universe to Himself, making peace through His blood, which was shed upon the Cross—to reconcile to Himself through Him, I say, things on earth and things in Heaven.'),
(6, 51, 1, 20, 'and by him to reconcile all things to itself, having made peace by the blood of his cross—by him, whether the things on the earth or the things in the heavens.'),
(14, 51, 1, 20, 'and through him to reconcile the all things to himself—having made peace through the blood of his cross—through him, whether the things upon the earth, whether the things in the heavens.'),
(11, 51, 1, 20, 'And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens.'),
(13, 51, 1, 20, 'and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross.'),
(10, 51, 1, 20, 'and through him to reconcile all things to himself, making peace through the blood of his cross through him, whether things on the earth or things in heaven.'),
(1, 51, 1, 20, 'and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.'),
(5, 51, 1, 20, 'and that, through him, all things be reconciled to himself, making peace through the blood of his cross, for the things that are on earth, as well as the things that are in heaven.'),
(7, 51, 1, 20, 'And through him to reconcile all things unto himself, making peace through the blood of his cross, both as to the things that are on earth, and the things that are in heaven.'),
(4, 51, 1, 21, 'And you, that were sometime alienated and enemies in your mind by wicked works, yet now has he reconciled'),
(12, 51, 1, 21, 'And you, that were formerly alienated and enemies in your mind by wicked works, yet now hath he reconciled,'),
(3, 51, 1, 21, 'And you, being in time past alienated and enemies in your mind in your evil works,'),
(8, 51, 1, 21, 'And you, being in time past alienated and enemies in your mind in your evil works, yet now hath he reconciled'),
(9, 51, 1, 21, 'And you, estranged as you once were and even hostile in your minds, amidst your evil deeds,'),
(6, 51, 1, 21, 'And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled'),
(14, 51, 1, 21, 'And you—once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile,'),
(11, 51, 1, 21, 'And you, once being alienated and enemies in mind by evil works, and now has he reconciled.'),
(13, 51, 1, 21, 'You, being in past times alienated and enemies in your mind in your evil works,'),
(10, 51, 1, 21, 'You, who once were alienated and were hostile in your minds, doing evil deeds,'),
(1, 51, 1, 21, 'Once you were alienated from God and were hostile in your minds, engaging in evil deeds.'),
(5, 51, 1, 21, 'And you, though you had been, in times past, understood to be foreigners and enemies, with works of evil,'),
(7, 51, 1, 21, 'And you, whereas you were some time alienated and enemies in mind in evil works:'),
(4, 51, 1, 22, 'In the body of his flesh through death, to present you holy and blameless and unreproveable in his sight:'),
(12, 51, 1, 22, 'In the body of his flesh through death, to present you holy and unblamable and unreprovable in his sight:'),
(3, 51, 1, 22, 'yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:'),
(8, 51, 1, 22, 'in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:'),
(9, 51, 1, 22, 'He has now, in His human body, reconciled to God by His death, to bring you, holy and faultless and irreproachable, into His presence;'),
(6, 51, 1, 22, 'in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,'),
(14, 51, 1, 22, 'in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,'),
(11, 51, 1, 22, 'In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:'),
(13, 51, 1, 22, 'yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him,'),
(10, 51, 1, 22, 'yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him,'),
(1, 51, 1, 22, 'But now He has reconciled you by Christ’s physical body through death to present you holy, unblemished, and blameless in His presence—'),
(5, 51, 1, 22, 'yet now he has reconciled you, by his body of flesh, through death, so as to offer you, holy and immaculate and blameless, before him.'),
(7, 51, 1, 22, 'Yet now he hath reconciled in the body of his flesh through death, to present you holy and unspotted, and blameless before him:'),
(4, 51, 1, 23, 'If you continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which you have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;'),
(12, 51, 1, 23, 'If ye continue in the faith grounded and settled, and are not moved away from the hope of the gospel, which ye have heard, and which hath been preached to every creature which is under heaven; of which I Paul am made a minister;'),
(3, 51, 1, 23, 'if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.'),
(8, 51, 1, 23, 'if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.'),
(9, 51, 1, 23, 'if, indeed, you are still firmly holding to faith as your foundation, without ever shifting from your hope that rests on the Good News that you have heard, which has been proclaimed in the whole creation under Heaven, and in which I Paul have been appointed to serve.'),
(6, 51, 1, 23, 'if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which [is] under heaven, of which I Paul became minister.'),
(14, 51, 1, 23, 'if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that is under the heaven, of which I became—I Paul—a ministrant.'),
(11, 51, 1, 23, 'If indeed ye remain in the faith, founded and firmly fixed, and not moved aside from the hope of the good news, which ye heard, being proclaimed in all creation under heaven; of which I Paul was a servant;'),
(13, 51, 1, 23, 'if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.'),
(10, 51, 1, 23, 'if it is so that you continue in the faith, established and firm, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, have become a servant.'),
(1, 51, 1, 23, 'if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.'),
(5, 51, 1, 23, 'So then, continue in the faith: well-founded and steadfast and immovable, by the hope of the Gospel that you have heard, which has been preached throughout all creation under heaven, the Gospel of which I, Paul, have become a minister.'),
(7, 51, 1, 23, 'If so ye continue in the faith, grounded and settled, and immoveable from the hope of the gospel which you have heard, which is preached in all the creation that is under heaven, whereof I Paul am made a minister.'),
(4, 51, 1, 24, 'Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:'),
(12, 51, 1, 24, 'Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:'),
(3, 51, 1, 24, 'Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the church;'),
(8, 51, 1, 24, 'Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the church;'),
(9, 51, 1, 24, 'Now I can find joy amid my sufferings for you, and I fill up in my own person whatever is lacking in Christ’s afflictions on behalf of His Body, the Church.'),
(6, 51, 1, 24, 'Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly;'),
(14, 51, 1, 24, 'I now rejoice in my sufferings for you, and do fill up the things lacking of the tribulations of the Christ in my flesh for his body, which is the assembly,'),
(11, 51, 1, 24, 'Now I rejoice in my sufferings for you, and fill again the necessities of the pressures of Christ in my flesh for his body, which is the church.'),
(13, 51, 1, 24, 'Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the assembly;'),
(10, 51, 1, 24, 'Now I rejoice in my sufferings for your sake, and I am completing in my flesh what is lacking in the sufferings of Christ for the sake of his body, which is the church;'),
(1, 51, 1, 24, 'Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church.'),
(5, 51, 1, 24, 'For now I rejoice in my passion on your behalf, and I complete in my flesh the things that are lacking in the Passion of Christ, for the sake of his body, which is the Church.'),
(7, 51, 1, 24, 'Who now rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church:'),
(4, 51, 1, 25, 'Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God;'),
(12, 51, 1, 25, 'Of which I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God;'),
(3, 51, 1, 25, 'whereof I was made a minister, according to the dispensation of God which was given me to you-ward, to fulfil the word of God,'),
(8, 51, 1, 25, 'whereof I was made a minister, according to the dispensation of God which was given me to you-ward, to fulfill the word of God,'),
(9, 51, 1, 25, 'I have been appointed to serve the Church in the position of responsibility entrusted to me by God for your benefit, so that I may fully deliver God’s Message—'),
(6, 51, 1, 25, 'of which I became minister, according to the dispensation of God which [is] given me towards you to complete the word of God,'),
(14, 51, 1, 25, 'of which I—I did become a ministrant according to the dispensation of God, that was given to me for you, to fulfil the word of God,'),
(11, 51, 1, 25, 'Of which I was a servant, according to the stewardship of God, given to me for you, to complete the word of God;'),
(13, 51, 1, 25, 'of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God,'),
(10, 51, 1, 25, 'of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God,'),
(1, 51, 1, 25, 'I became its servant by the commission God gave me to fully proclaim to you the word of God,'),
(5, 51, 1, 25, 'For I have become a minister of the Church, according to the dispensation of God that has been given to me among you, so that I may fulfill the Word of God,'),
(7, 51, 1, 25, 'Whereof I am made a minister according to the dispensation of God, which is given me towards you, that I may fulfil the word of God:'),
(4, 51, 1, 26, 'Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints:'),
(12, 51, 1, 26, 'Even the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints:'),
(3, 51, 1, 26, 'even the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints,'),
(8, 51, 1, 26, 'even the mystery which hath been hid from all ages and generations: but now hath it been manifested to his saints,'),
(9, 51, 1, 26, 'the truth which has been kept secret from all ages and generations, but has now been revealed to His people,'),
(6, 51, 1, 26, 'the mystery which [has been] hidden from ages and from generations, but has now been made manifest to his saints;'),
(14, 51, 1, 26, 'the secret that hath been hid from the ages and from the generations, but now was manifested to his saints,'),
(11, 51, 1, 26, 'The mystery hid from times immemorial, and from generations, and now has been manifested to his holy ones:'),
(13, 51, 1, 26, 'the mystery which has been hidden for ages and generations. But now it has been revealed to his saints,'),
(10, 51, 1, 26, 'the mystery which has been hidden for ages and generations. But now it has been revealed to his saints,'),
(1, 51, 1, 26, 'the mystery that was hidden for ages and generations but is now revealed to His saints.'),
(5, 51, 1, 26, 'the mystery which had remained hidden to past ages and generations, but which now is manifested to his saints.'),
(7, 51, 1, 26, 'The mystery which hath been hidden from ages and generations, but now is manifested to his saints,'),
(4, 51, 1, 27, 'To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:'),
(12, 51, 1, 27, 'To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:'),
(3, 51, 1, 27, 'to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:'),
(8, 51, 1, 27, 'to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:'),
(9, 51, 1, 27, 'to whom it was His will to make known how vast a wealth of glory for the Gentile world is implied in this truth—the truth that ‘Christ is in you, the hope of glory.’'),
(6, 51, 1, 27, 'to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:'),
(14, 51, 1, 27, 'to whom God did will to make known what is the riches of the glory of this secret among the nations—which is Christ in you, the hope of the glory,'),
(11, 51, 1, 27, 'To whom God would make known what the riches of the glory of this mystery in the nations; which is Christ in you, the hope of glory:'),
(13, 51, 1, 27, 'to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory;'),
(10, 51, 1, 27, 'to them God was pleased to make known what are the riches of the glory of this mystery among the non-Jews, which is Christ in you, the hope of glory;'),
(1, 51, 1, 27, 'To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.'),
(5, 51, 1, 27, 'To them, God willed to made known the riches of the glory of this mystery among the Gentiles, which is Christ and the hope of his glory within you.'),
(7, 51, 1, 27, 'To whom God would make known the riches of the glory of this mystery among the Gentiles, which is Christ, in you the hope of glory.'),
(4, 51, 1, 28, 'Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:'),
(12, 51, 1, 28, 'Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.'),
(3, 51, 1, 28, 'whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ;'),
(8, 51, 1, 28, 'whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ;'),
(9, 51, 1, 28, 'Him we preach, admonishing every one and instructing every one, with all possible wisdom, so that we may bring every one into God’s presence, made perfect through Christ.'),
(6, 51, 1, 28, 'whom we announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ.'),
(14, 51, 1, 28, 'whom we proclaim, warning every man, and teaching every man, in all wisdom, that we may present every man perfect in Christ Jesus,'),
(11, 51, 1, 28, 'Whom we announce, reminding every man, and teaching every man in all wisdom; that we may present every man perfected in Christ Jesus:'),
(13, 51, 1, 28, 'whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;'),
(10, 51, 1, 28, 'whom we proclaim, admonishing everyone and teaching everyone all wisdom, that we may present everyone perfect in Christ Jesus;'),
(1, 51, 1, 28, 'We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.'),
(5, 51, 1, 28, 'We are announcing him, correcting every man and teaching every man, with all wisdom, so that we may offer every man perfect in Christ Jesus.'),
(7, 51, 1, 28, 'Whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.'),
(4, 51, 1, 29, 'Whereunto I also labor, striving according to his working, which works in me mightily.'),
(12, 51, 1, 29, 'For which I also labor, striving according to his working, which worketh in me mightily.'),
(3, 51, 1, 29, 'whereunto I labor also, striving according to his working, which worketh in me mightily.'),
(8, 51, 1, 29, 'whereunto I labour also, striving according to his working, which worketh in me mightily.'),
(9, 51, 1, 29, 'To this end, like an earnest wrestler, I exert all my strength in reliance upon the power of Him who is mightily at work within me.'),
(6, 51, 1, 29, 'Whereunto also I toil, combating according to his working, which works in me in power.'),
(14, 51, 1, 29, 'for which also I labour, striving according to his working that is working in me in power.'),
(11, 51, 1, 29, 'For which also I am wearied, struggling according to his operation, working in me in power.'),
(13, 51, 1, 29, 'for which I also labor, striving according to his working, which works in me mightily.'),
(10, 51, 1, 29, 'for which I also labor, struggling according to his power, which works in me mightily.'),
(1, 51, 1, 29, 'To this end I also labor, striving with all His energy working powerfully within me.'),
(5, 51, 1, 29, 'In him, too, I labor, striving according to his action within me, which he works in virtue.'),
(7, 51, 1, 29, 'Wherein also I labour, striving according to his working which he worketh in me in power.'),
(4, 51, 2, 1, 'For I would that you knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;'),
(12, 51, 2, 1, 'For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;'),
(3, 51, 2, 1, 'For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;'),
(8, 51, 2, 1, 'For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;'),
(9, 51, 2, 1, 'For I would have you know in how severe a struggle I am engaged on behalf of you and the brethren in Laodicea and of all who have not known me personally,'),
(6, 51, 2, 1, 'For I would have you know what combat I have for you, and those in Laodicea, and as many as have not seen my face in flesh;'),
(14, 51, 2, 1, 'For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh,'),
(11, 51, 2, 1, 'For I wish you to know how great contest I have for you, and them in Laodicea, and as many as have not seen my face in the flesh;'),
(13, 51, 2, 1, 'For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;'),
(10, 51, 2, 1, 'For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;'),
(1, 51, 2, 1, 'For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,'),
(5, 51, 2, 1, 'For I want you to know the kind of solicitude that I have for you, and for those who are at Laodicea, as well as for those who have not seen my face in the flesh.'),
(7, 51, 2, 1, 'For I would have you know, what manner of care I have for you and for them that are at Laodicea, and whosoever have not seen my face in the flesh:'),
(4, 51, 2, 2, 'That their hearts might be comforted, being knit together in love, and to all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ;'),
(12, 51, 2, 2, 'That their hearts may be comforted, being knit together in love, and to all riches of the full assurance of understanding to the acknowledgment of the mystery of God, and of the Father, and of Christ;'),
(3, 51, 2, 2, 'that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, even Christ,'),
(8, 51, 2, 2, 'that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, even Christ,'),
(9, 51, 2, 2, 'in order that their hearts may be cheered, they themselves being welded together in love and enjoying all the advantages of a reasonable certainty, till at last they attain the full knowledge of God’s truth, which is Christ Himself.'),
(6, 51, 2, 2, 'to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to [the] full knowledge of the mystery of God;'),
(14, 51, 2, 2, 'that their hearts may be comforted, being united in love, and to all riches of the full assurance of the understanding, to the full knowledge of the secret of the God and Father, and of the Christ,'),
(11, 51, 2, 2, 'That their hearts might be comforted, being joined together in love, and to all the riches of the complete certainty of the understanding, to the acknowledgment of the mystery of God, and the Father, and of Christ;'),
(13, 51, 2, 2, 'that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,'),
(10, 51, 2, 2, 'that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, namely, Christ,'),
(1, 51, 2, 2, 'that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,'),
(5, 51, 2, 2, 'May their hearts be consoled and instructed in charity, with all the riches of a plenitude of understanding, with knowledge of the mystery of God the Father and of Christ Jesus.'),
(7, 51, 2, 2, 'That their hearts may be comforted, being instructed in charity, and unto all riches of fulness of understanding, unto the knowledge of the mystery of God the Father and of Christ Jesus:'),
(4, 51, 2, 3, 'In whom are hid all the treasures of wisdom and knowledge.'),
(12, 51, 2, 3, 'In whom are hid all the treasures of wisdom and knowledge.'),
(3, 51, 2, 3, 'in whom are all the treasures of wisdom and knowledge hidden.'),
(8, 51, 2, 3, 'in whom are all the treasures of wisdom and knowledge hidden.'),
(9, 51, 2, 3, 'In Him all the treasures of wisdom and knowledge are stored up, hidden from view.'),
(6, 51, 2, 3, 'in which are hid all the treasures of wisdom and of knowledge.'),
(14, 51, 2, 3, 'in whom are all the treasures of the wisdom and the knowledge hid,'),
(11, 51, 2, 3, 'In whom are hid all the treasures of wisdom and knowledge.'),
(13, 51, 2, 3, 'in whom are all the treasures of wisdom and knowledge hidden.'),
(10, 51, 2, 3, 'in whom are all the treasures of wisdom and knowledge hidden.'),
(1, 51, 2, 3, 'in whom are hidden all the treasures of wisdom and knowledge.'),
(5, 51, 2, 3, 'For in him are hidden all treasures of wisdom and knowledge.'),
(7, 51, 2, 3, 'In whom are hid all the treasures of wisdom and knowledge.'),
(4, 51, 2, 4, 'And this I say, lest any man should beguile you with enticing words.'),
(12, 51, 2, 4, 'And this I say, lest any man should deceive you with enticing words.'),
(3, 51, 2, 4, 'This I say, that no one may delude you with persuasiveness of speech.'),
(8, 51, 2, 4, 'This I say, that no one may delude you with persuasiveness of speech.'),
(9, 51, 2, 4, 'I say this to prevent your being misled by any one’s plausible sophistry.'),
(6, 51, 2, 4, 'And I say this to the end that no one may delude you by persuasive speech.'),
(14, 51, 2, 4, 'and this I say, that no one may beguile you in enticing words,'),
(11, 51, 2, 4, 'And this I say, lest any mislead you with persuasive arguments.'),
(13, 51, 2, 4, 'Now this I say that no one may delude you with persuasiveness of speech.'),
(10, 51, 2, 4, 'Now I say this so that no one will deceive you with persuasive words.'),
(1, 51, 2, 4, 'I say this so that no one will deceive you by smooth rhetoric.'),
(5, 51, 2, 4, 'Now I say this, so that no one may deceive you with grandiose words.'),
(7, 51, 2, 4, 'Now this I say, that no man may deceive you by loftiness of words.'),
(4, 51, 2, 5, 'For though I be absent in the flesh, yet am I with you in the spirit, rejoicing and beholding your order, and the steadfastness of your faith in Christ.'),
(12, 51, 2, 5, 'For though I am absent in the flesh, yet I am with you in the spirit, joying and beholding your order, and the steadfastness of your faith in Christ.'),
(3, 51, 2, 5, 'For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.'),
(8, 51, 2, 5, 'For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.'),
(9, 51, 2, 5, 'For although, as you say, I am absent from you in body, yet in spirit I am present with you and am delighted to witness your good discipline and the solid front presented by your faith in Christ.'),
(6, 51, 2, 5, 'For if indeed in the flesh I am absent, yet I am with you in spirit, rejoicing and seeing your order, and the firmness of your faith in Christ.'),
(14, 51, 2, 5, 'for if even in the flesh I am absent—yet in the spirit I am with you, joying and beholding your order, and the stedfastness of your faith in regard to Christ;'),
(11, 51, 2, 5, 'For if also I am away in the flesh but in the Spirit am I with you, rejoicing and seeing your order, and the firmness of your faith in Christ.'),
(13, 51, 2, 5, 'For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.'),
(10, 51, 2, 5, 'For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.'),
(1, 51, 2, 5, 'For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.'),
(5, 51, 2, 5, 'For though I may be absent in body, yet I am with you in spirit. And I rejoice as I gaze upon your order and its foundation, which is in Christ, your faith.'),
(7, 51, 2, 5, 'For though I be absent in body, yet in spirit I am with you; rejoicing, and beholding your order, and the steadfastness of your faith which is in Christ.'),
(4, 51, 2, 6, 'As you have therefore received Christ Jesus the Lord, so walk you in him:'),
(12, 51, 2, 6, 'As ye have therefore received Christ Jesus the Lord, so walk ye in him:'),
(3, 51, 2, 6, 'As therefore ye received Christ Jesus the Lord, so walk in him,'),
(8, 51, 2, 6, 'As therefore ye received Christ Jesus the Lord, so walk in him,'),
(9, 51, 2, 6, 'As therefore you have received the Christ, even Jesus our Lord, live and act in vital union with Him;'),
(6, 51, 2, 6, 'As therefore ye have received the Christ, Jesus the Lord, walk in him,'),
(14, 51, 2, 6, 'as, then, ye did receive Christ Jesus the Lord, in him walk ye,'),
(11, 51, 2, 6, 'Therefore as ye received Christ Jesus the Lord, walk in him:'),
(13, 51, 2, 6, 'As therefore you received Christ Jesus, the Lord, walk in him,'),
(10, 51, 2, 6, 'As therefore you received Christ Jesus, the Lord, walk in him,'),
(1, 51, 2, 6, 'Therefore, just as you have received Christ Jesus as Lord, continue to walk in Him,'),
(5, 51, 2, 6, 'Therefore, just as you have received the Lord Jesus Christ, walk in him.'),
(7, 51, 2, 6, 'As therefore you have received Jesus Christ the Lord, walk ye in him;'),
(4, 51, 2, 7, 'Rooted and built up in him, and established in the faith, as you have been taught, abounding therein with thanksgiving.'),
(12, 51, 2, 7, 'Rooted and built up in him, and established in the faith, as ye have been taught, abounding in it with thanksgiving.'),
(3, 51, 2, 7, 'rooted and builded up in him, and established in your faith, even as ye were taught, abounding in thanksgiving.'),
(8, 51, 2, 7, 'rooted and builded up in him, and stablished in your faith, even as ye were taught, abounding in thanksgiving.'),
(9, 51, 2, 7, 'having the roots of your being firmly planted in Him, and continually building yourselves up in Him, and always being increasingly confirmed in the faith as you were taught it, and abounding in it with thanksgiving.'),
(6, 51, 2, 7, 'rooted and built up in him, and assured in the faith, even as ye have been taught, abounding in it with thanksgiving.'),
(14, 51, 2, 7, 'being rooted and built up in him, and confirmed in the faith, as ye were taught—abounding in it in thanksgiving.'),
(11, 51, 2, 7, 'Being rooted and built up in him, and rendered firm in the faith, as ye were taught, abounding in it with gratitude.'),
(13, 51, 2, 7, 'rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving.'),
(10, 51, 2, 7, 'rooted and built up in him, and established in the faith, even as you were taught, abounding in it with thanksgiving.'),
(1, 51, 2, 7, 'rooted and built up in Him, established in the faith as you were taught, and overflowing with thankfulness.'),
(5, 51, 2, 7, 'Be rooted and continually built up in Christ. And be confirmed in the faith, just as you have also learned it, increasing in him with acts of thanksgiving.'),
(7, 51, 2, 7, 'Rooted and built up in him, and confirmed in the faith, as also you have learned, abounding in him in thanksgiving.'),
(4, 51, 2, 8, 'Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.'),
(12, 51, 2, 8, 'Beware lest any man make a prey of you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.'),
(3, 51, 2, 8, 'Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:'),
(8, 51, 2, 8, 'Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:'),
(9, 51, 2, 8, 'Take care lest there be some one who leads you away as prisoners by means of his philosophy and idle fancies, following human traditions and the world’s crude notions instead of following Christ.'),
(6, 51, 2, 8, 'See that there be no one who shall lead you away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.'),
(14, 51, 2, 8, 'See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,'),
(11, 51, 2, 8, 'See ye lest any be carrying you off by philosophy and empty deceit, according to the tradition of men, according to the elements of the world, and not according to Christ.'),
(13, 51, 2, 8, 'Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.'),
(10, 51, 2, 8, 'Be careful not to allow anyone to captivate you through an empty and deceptive philosophy, according to human tradition, according to the elementary principles of the world, and not according to Christ.'),
(1, 51, 2, 8, 'See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.'),
(5, 51, 2, 8, 'See to it that no one deceives you through philosophy and empty falsehoods, as found in the traditions of men, in accord with the influences of the world, and not in accord with Christ.'),
(7, 51, 2, 8, 'Beware lest any man cheat you by philosophy, and vain deceit; according to the tradition of men, according to the elements of the world, and not according to Christ:'),
(4, 51, 2, 9, 'For in him dwells all the fullness of the Godhead bodily.'),
(12, 51, 2, 9, 'For in him dwelleth all the fullness of the Godhead bodily.'),
(3, 51, 2, 9, 'for in him dwelleth all the fulness of the Godhead bodily,'),
(8, 51, 2, 9, 'for in him dwelleth all the fulness of the Godhead bodily,'),
(9, 51, 2, 9, 'For it is in Christ that the fulness of God’s nature dwells embodied, and in Him you are made complete,'),
(6, 51, 2, 9, 'For in him dwells all the fulness of the Godhead bodily;'),
(14, 51, 2, 9, 'because in him doth tabernacle all the fulness of the Godhead bodily,'),
(11, 51, 2, 9, 'For in him dwells all the completion of divinity bodily.'),
(13, 51, 2, 9, 'For in him all the fullness of the Godhead dwells bodily,'),
(10, 51, 2, 9, 'For in him all the fullness of Deity dwells in bodily form,'),
(1, 51, 2, 9, 'For in Christ all the fullness of the Deity dwells in bodily form.'),
(5, 51, 2, 9, 'For in him, all the fullness of the Divine Nature dwells bodily.'),
(7, 51, 2, 9, 'For in him dwelleth all the fulness of the Godhead corporeally;'),
(4, 51, 2, 10, 'And you are complete in him, which is the head of all principality and power:'),
(12, 51, 2, 10, 'And ye are complete in him, who is the head of all principality and power:'),
(3, 51, 2, 10, 'and in him ye are made full, who is the head of all principality and power:'),
(8, 51, 2, 10, 'and in him ye are made full, who is the head of all principality and power:'),
(9, 51, 2, 10, 'and He is the Lord of all princes and rulers.'),
(6, 51, 2, 10, 'and ye are complete in him, who is the head of all principality and authority,'),
(14, 51, 2, 10, 'and ye are in him made full, who is the head of all principality and authority,'),
(11, 51, 2, 10, 'And ye are completed in him, who is the head of all beginning and power:'),
(13, 51, 2, 10, 'and in him you are made full, who is the head of all principality and power;'),
(10, 51, 2, 10, 'and in him you are made full, who is the head of all principality and power;'),
(1, 51, 2, 10, 'And you have been made complete in Christ, who is the head over every ruler and authority.'),
(5, 51, 2, 10, 'And in him, you have been filled; for he is the head of all principality and power.'),
(7, 51, 2, 10, 'And you are filled in him, who is the head of all principality and power:'),
(4, 51, 2, 11, 'In whom also you are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:'),
(12, 51, 2, 11, 'In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:'),
(3, 51, 2, 11, 'in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;'),
(8, 51, 2, 11, 'in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;'),
(9, 51, 2, 11, 'In Him also you were circumcised with a circumcision not performed by hand, when you threw off your sinful nature in true Christian circumcision;'),
(6, 51, 2, 11, 'in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ;'),
(14, 51, 2, 11, 'in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,'),
(11, 51, 2, 11, 'In whom also were ye circumcised with the circumcision not made by hands, in the putting off the body of the sins of the flesh in the circumcision of Christ;'),
(13, 51, 2, 11, 'in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;'),
(10, 51, 2, 11, 'in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;'),
(1, 51, 2, 11, 'In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands.'),
(5, 51, 2, 11, 'In him also, you have been circumcised with a circumcision not made by hand, not by the despoiling of the body of flesh, but by the circumcision of Christ.'),
(7, 51, 2, 11, 'In whom also you are circumcised with circumcision not made by hand, in despoiling of the body of the flesh, but in the circumcision of Christ:'),
(4, 51, 2, 12, 'Buried with him in baptism, wherein also you are risen with him through the faith of the operation of God, who has raised him from the dead.'),
(12, 51, 2, 12, 'Buried with him in baptism, in which also ye are raised with him through the faith of the operation of God, who hath raised him from the dead.'),
(3, 51, 2, 12, 'having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead.'),
(8, 51, 2, 12, 'having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead.'),
(9, 51, 2, 12, 'having been buried with Him in your baptism, in which you were also raised with Him through faith produced within you by God who raised Him from among the dead.'),
(6, 51, 2, 12, 'buried with him in baptism, in which ye have been also raised with [him] through faith of the working of God who raised him from among the dead.'),
(14, 51, 2, 12, 'being buried with him in the baptism, in which also ye rose with him through the faith of the working of God, who did raise him out of the dead.'),
(11, 51, 2, 12, 'Buried together with him in immersion, in which also were ye risen together by the faith of the operation of God, having raised him from the dead.'),
(13, 51, 2, 12, 'having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.'),
(10, 51, 2, 12, 'having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.'),
(1, 51, 2, 12, 'And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead.'),
(5, 51, 2, 12, 'You have been buried with him in baptism. In him also, you have risen again through faith, by the work of God, who raised him up from the dead.'),
(7, 51, 2, 12, 'Buried with him in baptism, in whom also you are risen again by the faith of the operation of God, who hath raised him up from the dead.'),
(4, 51, 2, 13, 'And you, being dead in your sins and the uncircumcision of your flesh, has he quickened together with him, having forgiven you all trespasses;'),
(12, 51, 2, 13, 'And you, being dead in your sins and the uncircumcision of your flesh, hath he made alive together with him, having forgiven you all trespasses;'),
(3, 51, 2, 13, 'And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he make alive together with him, having forgiven us all our trespasses;'),
(8, 51, 2, 13, 'And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he quicken together with him, having forgiven us all our trespasses;'),
(9, 51, 2, 13, 'And to you—dead as you once were in your transgressions and in the uncircumcision of your natural state—He has nevertheless given Life with Himself, having forgiven us all our transgressions.'),
(6, 51, 2, 13, 'And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences;'),
(14, 51, 2, 13, 'And you—being dead in the trespasses and the uncircumcision of your flesh—He made alive together with him, having forgiven you all the trespasses,'),
(11, 51, 2, 13, 'And you, being dead in faults and uncircumcision of the flesh, he made alive together with him, having propitiated to you all faults;'),
(13, 51, 2, 13, 'You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,'),
(10, 51, 2, 13, 'You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,'),
(1, 51, 2, 13, 'When you were dead in your trespasses and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our trespasses,'),
(5, 51, 2, 13, 'And when you were dead in your transgressions and in the uncircumcision of your flesh, he enlivened you, together with him, forgiving you of all transgressions,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 51, 2, 13, 'And you, when you were dead in your sins, and the uncircumcision of your flesh; he hath quickened together with him, forgiving you all offences:'),
(4, 51, 2, 14, 'Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;'),
(12, 51, 2, 14, 'Blotting out the hand-writing of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;'),
(3, 51, 2, 14, 'having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;'),
(8, 51, 2, 14, 'having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;'),
(9, 51, 2, 14, 'The bond, with its requirements, which was in force against us and was hostile to us, He cancelled, and cleared it out of the way, nailing it to His Cross.'),
(6, 51, 2, 14, 'having effaced the handwriting in ordinances which [stood out] against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross;'),
(14, 51, 2, 14, 'having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;'),
(11, 51, 2, 14, 'Having wiped out the handwriting against us in enactments, which was opposed to us, and he has taken it from the midst, having nailed it to his cross.'),
(13, 51, 2, 14, 'wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;'),
(10, 51, 2, 14, 'wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;'),
(1, 51, 2, 14, 'having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross!'),
(5, 51, 2, 14, 'and wiping away the handwriting of the decree which was against us, which was contrary to us. And he has taken this away from your midst, affixing it to the Cross.'),
(7, 51, 2, 14, 'Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross:'),
(4, 51, 2, 15, 'And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it.'),
(12, 51, 2, 15, 'And having despoiled principalities and powers, he made a show of them openly, triumphing over them in it.'),
(3, 51, 2, 15, 'having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.'),
(8, 51, 2, 15, 'having put off from himself the principalities and the powers, he made a show of them openly, triumphing over them in it.'),
(9, 51, 2, 15, 'And the hostile princes and rulers He shook off from Himself, and boldly displayed them as His conquests, when by the Cross He triumphed over them.'),
(6, 51, 2, 15, 'having spoiled principalities and authorities, he made a show of them publicly, leading them in triumph by it.'),
(14, 51, 2, 15, 'having stripped the principalities and the authorities, he made a shew of them openly—having triumphed over them in it.'),
(11, 51, 2, 15, 'Having stripped off beginnings and powers, he made an example in freedom of speech, having led them in triumph in it.'),
(13, 51, 2, 15, 'having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.'),
(10, 51, 2, 15, 'having disarmed the rulers and authorities, he made a show of them openly, triumphing over them in it.'),
(1, 51, 2, 15, 'And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.'),
(5, 51, 2, 15, 'And so, despoiling principalities and powers, he has led them away confidently and openly, triumphing over them in himself.'),
(7, 51, 2, 15, 'And despoiling the principalities and powers, he hath exposed them confidently in open shew, triumphing over them in himself.'),
(4, 51, 2, 16, 'Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days:'),
(12, 51, 2, 16, 'Let no man therefore judge you in food, or in drink, or in respect of a holy-day, or or the new-moon, or of the sabbaths:'),
(3, 51, 2, 16, 'Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:'),
(8, 51, 2, 16, 'Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:'),
(9, 51, 2, 16, 'Therefore suffer no one to sit in judgement on you as to eating or drinking or with regard to a festival, a new moon or a sabbath.'),
(6, 51, 2, 16, 'Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,'),
(14, 51, 2, 16, 'Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,'),
(11, 51, 2, 16, 'Therefore let not any judge you in food, or in drink, or in turn of festival, or of the new moon, or of sabbaths:'),
(13, 51, 2, 16, 'Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,'),
(10, 51, 2, 16, 'Therefore do not let anyone judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,'),
(1, 51, 2, 16, 'Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.'),
(5, 51, 2, 16, 'Therefore, let no one judge you as concerns food or drink, or a particular feast day, or feast days of new moons, or of Sabbaths.'),
(7, 51, 2, 16, 'Let no man therefore judge you in meat or in drink, or in respect of a festival day, or of the new moon, or of the sabbaths,'),
(4, 51, 2, 17, 'Which are a shadow of things to come; but the body is of Christ.'),
(12, 51, 2, 17, 'Which are a shadow of things to come; but the body is of Christ.'),
(3, 51, 2, 17, 'which are a shadow of the things to come; but the body is Christ’s.'),
(8, 51, 2, 17, 'which are a shadow of the things to come; but the body is Christ’s.'),
(9, 51, 2, 17, 'These were a shadow of things that were soon to come, but the substance belongs to Christ.'),
(6, 51, 2, 17, 'which are a shadow of things to come; but the body [is] of Christ.'),
(14, 51, 2, 17, 'which are a shadow of the coming things, and the body is of the Christ;'),
(11, 51, 2, 17, 'Which are a shadow of things about to be; and the body of Christ.'),
(13, 51, 2, 17, 'which are a shadow of the things to come; but the body is Christ’s.'),
(10, 51, 2, 17, 'which are a shadow of the things to come; but the body is Christ’s.'),
(1, 51, 2, 17, 'These are a shadow of the things to come, but the body that casts it belongs to Christ.'),
(5, 51, 2, 17, 'For these are a shadow of the future, but the body is of Christ.'),
(7, 51, 2, 17, 'Which are a shadow of things to come, but the body is of Christ.'),
(4, 51, 2, 18, 'Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,'),
(12, 51, 2, 18, 'Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,'),
(3, 51, 2, 18, 'Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,'),
(8, 51, 2, 18, 'Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,'),
(9, 51, 2, 18, 'Let no one defraud you of your prize, priding himself on his humility and on his worship of the angels, and taking his stand on the visions he has seen, and idly puffed up with his unspiritual thoughts.'),
(6, 51, 2, 18, 'Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,'),
(14, 51, 2, 18, 'let no one beguile you of your prize, delighting in humble-mindedness and in worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,'),
(11, 51, 2, 18, 'Let none condemn you being willing in humility and religious worship of angels, going into what he has not seen, vainly puffed up by the mind of his flesh,'),
(13, 51, 2, 18, 'Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,'),
(10, 51, 2, 18, 'Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has seen, vainly puffed up by his fleshly mind,'),
(1, 51, 2, 18, 'Do not let anyone who delights in false humility and the worship of angels disqualify you with speculation about what he has seen. Such a person is puffed up without basis by his unspiritual mind.'),
(5, 51, 2, 18, 'Let no one seduce you, preferring base things and a religion of Angels, walking according to what he has not seen, being vainly inflated by the sensations of his flesh,'),
(7, 51, 2, 18, 'Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,'),
(4, 51, 2, 19, 'And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increases with the increase of God.'),
(12, 51, 2, 19, 'And not holding the head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.'),
(3, 51, 2, 19, 'and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God.'),
(8, 51, 2, 19, 'and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God.'),
(9, 51, 2, 19, 'Such a one does not keep his hold upon Christ, the Head, from whom the Body, in all its parts nourished and strengthened by its points of contact and its connections, grows with a divine growth.'),
(6, 51, 2, 19, 'and not holding fast the head, from whom all the body, ministered to and united together by the joints and bands, increases with the increase of God.'),
(14, 51, 2, 19, 'and not holding the head, from which all the body—through the joints and bands gathering supply, and being knit together—may increase with the increase of God.'),
(11, 51, 2, 19, 'And not having power over the Head, from whom all the body, by all the senses of touch and connections furnished and joined together, increases with the increase of God.'),
(13, 51, 2, 19, 'and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth.'),
(10, 51, 2, 19, 'and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth.'),
(1, 51, 2, 19, 'He has lost connection to the head, from whom the whole body, supported and knit together by its joints and ligaments, grows as God causes it to grow.'),
(5, 51, 2, 19, 'and not holding up the head, with which the whole body, by its underlying joints and ligaments, is joined together and grows with an increase that is of God.'),
(7, 51, 2, 19, 'And not holding the head, from which the whole body, by joints and bands, being supplied with nourishment and compacted, groweth unto the increase of God.'),
(4, 51, 2, 20, 'Why if you be dead with Christ from the rudiments of the world, why, as though living in the world, are you subject to ordinances,'),
(12, 51, 2, 20, 'Wherefore, if ye are dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,'),
(3, 51, 2, 20, 'If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,'),
(8, 51, 2, 20, 'If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,'),
(9, 51, 2, 20, 'If you have died with Christ and have escaped from the world’s rudimentary notions, why, as though your life still belonged to the world, do you submit to such precepts as'),
(6, 51, 2, 20, 'If ye have died with Christ from the elements of the world, why as [if] alive in [the] world do ye subject yourselves to ordinances?'),
(14, 51, 2, 20, 'If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?'),
(11, 51, 2, 20, 'If therefore ye died with Christ from the elements of the world, why, as living in the world, do ye dogmatize,'),
(13, 51, 2, 20, 'If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances,'),
(10, 51, 2, 20, 'If you died with Christ from the elementary principles of the world, why, as though living in the world, do you subject yourselves to ordinances,'),
(1, 51, 2, 20, 'If you have died with Christ to the spiritual forces of the world, why, as though you still belonged to the world, do you submit to its regulations:'),
(5, 51, 2, 20, 'So then, if you have died with Christ to the influences of this world, why do you still make decisions as if you were living in the world?'),
(7, 51, 2, 20, 'If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world?'),
(4, 51, 2, 21, '(Touch not; taste not; handle not;'),
(12, 51, 2, 21, '(Touch not; taste not; handle not;'),
(3, 51, 2, 21, 'Handle not, nor taste, nor touch'),
(8, 51, 2, 21, 'Handle not, nor taste, nor touch'),
(9, 51, 2, 21, '“Do not handle this;” “Do not taste that;” “Do not touch that other thing”—'),
(6, 51, 2, 21, 'Do not handle, do not taste, do not touch,'),
(14, 51, 2, 21, '—thou mayest not touch, nor taste, nor handle—'),
(11, 51, 2, 21, '(Touch not; neither taste; neither shouldest thou handle;'),
(13, 51, 2, 21, '“Don’t handle, nor taste, nor touch”'),
(10, 51, 2, 21, '“Do not handle, nor taste, nor touch”'),
(1, 51, 2, 21, '“Do not handle, do not taste, do not touch!”?'),
(5, 51, 2, 21, 'Do not touch, do not taste, do not handle these things,'),
(7, 51, 2, 21, 'Touch not, taste not, handle not:'),
(4, 51, 2, 22, 'Which all are to perish with the using;) after the commandments and doctrines of men?'),
(12, 51, 2, 22, 'Which all are to perish with the using;) according to the commandments and doctrines of men?'),
(3, 51, 2, 22, '(all which things are to perish with the using), after the precepts and doctrines of men?'),
(8, 51, 2, 22, '(all which things are to perish with the using), after the precepts and doctrines of men?'),
(9, 51, 2, 22, 'referring to things which are all intended to be used up and perish—in obedience to mere human injunctions and teachings?'),
(6, 51, 2, 22, '(things which are all for destruction in the using [of them]:) according to the injunctions and teachings of men,'),
(14, 51, 2, 22, 'which are all for destruction with the using, after the commands and teachings of men,'),
(11, 51, 2, 22, 'Which are all for corruption in the using;) according to the commands and doctrines of men?'),
(13, 51, 2, 22, '(all of which perish with use), according to the precepts and doctrines of men?'),
(10, 51, 2, 22, '(all of which perish with use), according to human commandments and teachings?'),
(1, 51, 2, 22, 'These will all perish with use, because they are based on human commands and teachings.'),
(5, 51, 2, 22, 'which all lead to destruction by their very use, in accord with the precepts and doctrines of men.'),
(7, 51, 2, 22, 'Which all are unto destruction by the very use, according to the precepts and doctrines of men.'),
(4, 51, 2, 23, 'Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body: not in any honor to the satisfying of the flesh.'),
(12, 51, 2, 23, 'Which things have indeed a show of wisdom in will-worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh.'),
(3, 51, 2, 23, 'Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.'),
(8, 51, 2, 23, 'Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.'),
(9, 51, 2, 23, 'These rules have indeed an appearance of wisdom where self-imposed worship exists, and an affectation of humility and an ascetic severity. But not one of them is of any value in combating the indulgence of our lower natures.'),
(6, 51, 2, 23, '(which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to [the] satisfaction of the flesh.'),
(14, 51, 2, 23, 'which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body—not in any honour, unto a satisfying of the flesh.'),
(11, 51, 2, 23, 'Which things truly are having the word of wisdom in worship according to one’s will, and humility, and prodigality of the body; not in any honour to satisfying the flesh.'),
(13, 51, 2, 23, 'Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but aren’t of any value against the indulgence of the flesh.'),
(10, 51, 2, 23, 'Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.'),
(1, 51, 2, 23, 'Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false humility, and their harsh treatment of the body; but they are of no value against the indulgence of the flesh.'),
(5, 51, 2, 23, 'Such ideas have at least an intention to attain to wisdom, but through superstition and debasement, not sparing the body, and they are without any honor in satiating the flesh.'),
(7, 51, 2, 23, 'Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.'),
(4, 51, 3, 1, 'If you then be risen with Christ, seek those things which are above, where Christ sits on the right hand of God.'),
(12, 51, 3, 1, 'If ye then be raised with Christ, seek those things which are above, where Christ sitteth on the right hand of God.'),
(3, 51, 3, 1, 'If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.'),
(8, 51, 3, 1, 'If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.'),
(9, 51, 3, 1, 'If however you have risen with Christ, seek the things that are above, where Christ is, enthroned at God’s right hand.'),
(6, 51, 3, 1, 'If therefore ye have been raised with the Christ, seek the things [which are] above, where the Christ is, sitting at [the] right hand of God:'),
(14, 51, 3, 1, 'If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated,'),
(11, 51, 3, 1, 'If therefore ye be risen with Christ, seek things above, where Christ is sitting on the right hand of God.'),
(13, 51, 3, 1, 'If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.'),
(10, 51, 3, 1, 'If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.'),
(1, 51, 3, 1, 'Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God.'),
(5, 51, 3, 1, 'Therefore, if you have risen together with Christ, seek the things that are above, where Christ is seated at the right hand of God.'),
(7, 51, 3, 1, 'Therefore, if you be risen with Christ, seek the things that are above; where Christ is sitting at the right hand of God:'),
(4, 51, 3, 2, 'Set your affection on things above, not on things on the earth.'),
(12, 51, 3, 2, 'Set your affection on things above, not on things on the earth.'),
(3, 51, 3, 2, 'Set your mind on the things that are above, not on the things that are upon the earth.'),
(8, 51, 3, 2, 'Set your mind on the things that are above, not on the things that are upon the earth.'),
(9, 51, 3, 2, 'Give your minds to the things that are above, not to the things that are on the earth.'),
(6, 51, 3, 2, 'have your mind on the things [that are] above, not on the things [that are] on the earth;'),
(14, 51, 3, 2, 'the things above mind ye, not the things upon the earth,'),
(11, 51, 3, 2, 'Think of things above, and not upon those upon the earth.'),
(13, 51, 3, 2, 'Set your mind on the things that are above, not on the things that are on the earth.'),
(10, 51, 3, 2, 'Set your mind on the things that are above, not on the things that are on the earth.'),
(1, 51, 3, 2, 'Set your minds on things above, not on earthly things.'),
(5, 51, 3, 2, 'Consider the things that are above, not the things that are upon the earth.'),
(7, 51, 3, 2, 'Mind the things that are above, not the things that are upon the earth.'),
(4, 51, 3, 3, 'For you are dead, and your life is hid with Christ in God.'),
(12, 51, 3, 3, 'For ye are dead, and your life is hid with Christ in God.'),
(3, 51, 3, 3, 'For ye died, and your life is hid with Christ in God.'),
(8, 51, 3, 3, 'For ye died, and your life is hid with Christ in God.'),
(9, 51, 3, 3, 'For you have died, and your life is hidden with Christ in God.'),
(6, 51, 3, 3, 'for ye have died, and your life is hid with the Christ in God.'),
(14, 51, 3, 3, 'for ye did die, and your life hath been hid with the Christ in God;'),
(11, 51, 3, 3, 'For ye died, and your life has been hid with Christ in God.'),
(13, 51, 3, 3, 'For you died, and your life is hidden with Christ in God.'),
(10, 51, 3, 3, 'For you died, and your life is hidden with Christ in God.'),
(1, 51, 3, 3, 'For you died, and your life is now hidden with Christ in God.'),
(5, 51, 3, 3, 'For you have died, and so your life is hidden with Christ in God.'),
(7, 51, 3, 3, 'For you are dead; and your life is hid with Christ in God.'),
(4, 51, 3, 4, 'When Christ, who is our life, shall appear, then shall you also appear with him in glory.'),
(12, 51, 3, 4, 'When Christ, who is our life, shall appear, then will ye also appear with him in glory.'),
(3, 51, 3, 4, 'When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory.'),
(8, 51, 3, 4, 'When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory.'),
(9, 51, 3, 4, 'When Christ appears—He is our true Life—then you also will appear with Him in glory.'),
(6, 51, 3, 4, 'When the Christ is manifested who [is] our life, then shall ye also be manifested with him in glory.'),
(14, 51, 3, 4, 'when the Christ—our life—may be manifested, then also we with him shall be manifested in glory.'),
(11, 51, 3, 4, 'When Christ shall be manifested, our life, then also ye with him shall be made manifest in glory.'),
(13, 51, 3, 4, 'When Christ, our life, is revealed, then you will also be revealed with him in glory.'),
(10, 51, 3, 4, 'When Christ, your life, is revealed, then you will also be revealed with him in glory.'),
(1, 51, 3, 4, 'When Christ, who is your life, appears, then you also will appear with Him in glory.'),
(5, 51, 3, 4, 'When Christ, your life, appears, then you also will appear with him in glory.'),
(7, 51, 3, 4, 'When Christ shall appear, who is your life, then you also shall appear with him in glory.'),
(4, 51, 3, 5, 'Mortify therefore your members which are on the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:'),
(12, 51, 3, 5, 'Mortify therefore your members which are upon the earth; lewdness, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:'),
(3, 51, 3, 5, 'Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;'),
(8, 51, 3, 5, 'Mortify therefore your members which are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, the which is idolatry;'),
(9, 51, 3, 5, 'Therefore put to death your earthward inclinations—fornication, impurity, sensual passion, unholy desire, and all greed, for that is a form of idolatry.'),
(6, 51, 3, 5, 'Put to death therefore your members which [are] upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry.'),
(14, 51, 3, 5, 'Put to death, then, your members that are upon the earth—whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry—'),
(11, 51, 3, 5, 'Therefore kill your members that are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry:'),
(13, 51, 3, 5, 'Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;'),
(10, 51, 3, 5, 'Put to death, therefore, whatever is worldly in you: sexual immorality, impurity, lust, evil desire, and covetousness, which is idolatry.'),
(1, 51, 3, 5, 'Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.'),
(5, 51, 3, 5, 'Therefore, mortify your body, while it is upon the earth. For because of fornication, impurity, lust, evil desires, and avarice, which are a kind of service to idols,'),
(7, 51, 3, 5, 'Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.'),
(4, 51, 3, 6, 'For which things’ sake the wrath of God comes on the children of disobedience:'),
(12, 51, 3, 6, 'For which things the wrath of God cometh on the children of disobedience:'),
(3, 51, 3, 6, 'for which things’ sake cometh the wrath of God upon the sons of disobedience:'),
(8, 51, 3, 6, 'for which things’ sake cometh the wrath of God upon the sons of disobedience;'),
(9, 51, 3, 6, 'It is on account of these very sins that God’s anger is coming,'),
(6, 51, 3, 6, 'On account of which things the wrath of God comes upon the sons of disobedience.'),
(14, 51, 3, 6, 'because of which things cometh the anger of God upon the sons of the disobedience,'),
(11, 51, 3, 6, 'For these comes the Wrath of God upon the sons of disobedience:'),
(13, 51, 3, 6, 'for which things’ sake the wrath of God comes on the children of disobedience.'),
(10, 51, 3, 6, 'Because of these, the wrath of God is coming on the children of disobedience.'),
(1, 51, 3, 6, 'Because of these, the wrath of God is coming on the sons of disobedience.'),
(5, 51, 3, 6, 'the wrath of God has overwhelmed the sons of unbelief.'),
(7, 51, 3, 6, 'For which things the wrath of God cometh upon the children of unbelief,'),
(4, 51, 3, 7, 'In the which you also walked some time, when you lived in them.'),
(12, 51, 3, 7, 'In which ye also walked formerly, when ye lived with them.'),
(3, 51, 3, 7, 'wherein ye also once walked, when ye lived in these things;'),
(8, 51, 3, 7, 'in the which ye also walked aforetime, when ye lived in these things.'),
(9, 51, 3, 7, 'and you also were once addicted to them, while you were living under their power.'),
(6, 51, 3, 7, 'In which ye also once walked when ye lived in these things.'),
(14, 51, 3, 7, 'in which also ye—ye did walk once, when ye lived in them;'),
(11, 51, 3, 7, 'In which also ye then walked, when ye lived in them.'),
(13, 51, 3, 7, 'You also once walked in those, when you lived in them;'),
(10, 51, 3, 7, 'You also once walked in those, when you lived in them;'),
(1, 51, 3, 7, 'When you lived among them, you also used to walk in these ways.'),
(5, 51, 3, 7, 'You, too, walked in these things, in times past, when you were living among them.'),
(7, 51, 3, 7, 'In which you also walked some time, when you lived in them.'),
(4, 51, 3, 8, 'But now you also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.'),
(12, 51, 3, 8, 'But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.'),
(3, 51, 3, 8, 'but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:'),
(8, 51, 3, 8, 'But now put ye also away all these; anger, wrath, malice, railing, shameful speaking out of your mouth:'),
(9, 51, 3, 8, 'But now you must rid yourselves of every kind of sin—angry and passionate outbreaks, ill-will, evil speaking, foul-mouthed abuse—so that these may never soil your lips.'),
(6, 51, 3, 8, 'But now, put off, ye also, all [these] things, wrath, anger, malice, blasphemy, vile language out of your mouth.'),
(14, 51, 3, 8, 'but now put off, even ye, the whole—anger, wrath, malice, evil-speaking, filthy talking—out of your mouth.'),
(11, 51, 3, 8, 'And now ye also put them all away; anger, wrath, badness, slander, shameful language out of your mouth.'),
(13, 51, 3, 8, 'but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.'),
(10, 51, 3, 8, 'but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.'),
(1, 51, 3, 8, 'But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips.'),
(5, 51, 3, 8, 'But now you must set aside all these things: anger, indignation, malice, blasphemy, and indecent speech from your mouth.'),
(7, 51, 3, 8, 'But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.'),
(4, 51, 3, 9, 'Lie not one to another, seeing that you have put off the old man with his deeds;'),
(12, 51, 3, 9, 'Lie not one to another, seeing ye have put off the old man with his deeds;'),
(3, 51, 3, 9, 'lie not one to another; seeing that ye have put off the old man with his doings,'),
(8, 51, 3, 9, 'lie not one to another; seeing that ye have put off the old man with his doings,'),
(9, 51, 3, 9, 'Do not speak falsehoods to one another, for you have stripped off the old self with its doings,'),
(6, 51, 3, 9, 'Do not lie to one another, having put off the old man with his deeds,'),
(14, 51, 3, 9, 'Lie not one to another, having put off the old man with his practices,'),
(11, 51, 3, 9, 'Lie not to one another, having put off the old man with big deeds;'),
(13, 51, 3, 9, 'Don’t lie to one another, seeing that you have put off the old man with his doings,'),
(10, 51, 3, 9, 'Do not lie to one another, seeing that you have put off the old self with its practices,'),
(1, 51, 3, 9, 'Do not lie to one another, since you have taken off the old self with its practices,'),
(5, 51, 3, 9, 'Do not lie to one another. Strip yourselves of the old man, with his deeds,'),
(7, 51, 3, 9, 'Lie not one to another: stripping yourselves of the old man with his deeds,'),
(4, 51, 3, 10, 'And have put on the new man, which is renewed in knowledge after the image of him that created him:'),
(12, 51, 3, 10, 'And have put on the new man, which is renewed in knowledge after the image of him that created him:'),
(3, 51, 3, 10, 'and have put on the new man, that is being renewed unto knowledge after the image of him that created him:'),
(8, 51, 3, 10, 'and have put on the new man, which is being renewed unto knowledge after the image of him that created him:'),
(9, 51, 3, 10, 'and have clothed yourselves with the new self which is being remoulded into full knowledge so as to become like Him who created it.'),
(6, 51, 3, 10, 'and having put on the new, renewed into full knowledge according to [the] image of him that has created him;'),
(14, 51, 3, 10, 'and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him;'),
(11, 51, 3, 10, 'And having put on the new, being renewed in knowledge according to the image of him having created him:'),
(13, 51, 3, 10, 'and have put on the new man, who is being renewed in knowledge after the image of his Creator,'),
(10, 51, 3, 10, 'and have put on the new self, who is being renewed in knowledge after the image of his Creator,'),
(1, 51, 3, 10, 'and have put on the new self, which is being renewed in knowledge in the image of its Creator.'),
(5, 51, 3, 10, 'and clothe yourself with the new man, who has been renewed by knowledge, in accord with the image of the One who created him,'),
(7, 51, 3, 10, 'And putting on the new, him who is renewed unto knowledge, according to the image of him that created him.'),
(4, 51, 3, 11, 'Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.'),
(12, 51, 3, 11, 'Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.'),
(3, 51, 3, 11, 'where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.'),
(8, 51, 3, 11, 'where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman: but Christ is all, and in all.'),
(9, 51, 3, 11, 'In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.'),
(6, 51, 3, 11, 'wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ [is] everything, and in all.'),
(14, 51, 3, 11, 'where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman—but the all and in all—Christ.'),
(11, 51, 3, 11, 'Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.'),
(13, 51, 3, 11, 'where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.'),
(10, 51, 3, 11, 'where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, freeman; but Christ is all, and in all.'),
(1, 51, 3, 11, 'Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.'),
(5, 51, 3, 11, 'where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.'),
(7, 51, 3, 11, 'Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.'),
(4, 51, 3, 12, 'Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering;'),
(12, 51, 3, 12, 'Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering;'),
(3, 51, 3, 12, 'Put on therefore, as God’s elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering;'),
(8, 51, 3, 12, 'Put on therefore, as God’s elect, holy and beloved, a heart of compassion, kindness, humility, meekness, longsuffering;'),
(9, 51, 3, 12, 'Clothe yourselves therefore, as God’s own people holy and dearly loved, with tender-heartedness, kindness, lowliness of mind, meekness, long-suffering;'),
(6, 51, 3, 12, 'Put on therefore, as [the] elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering;'),
(14, 51, 3, 12, 'Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,'),
(11, 51, 3, 12, 'Put on therefore, as the chosen of God, holy and beloved, bowels of compassions, kindnesses, humility, meekness, longsuffering;'),
(13, 51, 3, 12, 'Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;'),
(10, 51, 3, 12, 'Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, gentleness, humility, and patience;'),
(1, 51, 3, 12, 'Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.'),
(5, 51, 3, 12, 'Therefore, clothe yourselves like the elect of God: holy and beloved, with hearts of mercy, kindness, humility, modesty, and patience.'),
(7, 51, 3, 12, 'Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience:'),
(4, 51, 3, 13, 'Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do you.'),
(12, 51, 3, 13, 'Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also do ye.'),
(3, 51, 3, 13, 'forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye:'),
(8, 51, 3, 13, 'forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye:'),
(9, 51, 3, 13, 'bearing with one another and readily forgiving each other, if any one has a grievance against another. Just as the Lord has forgiven you, you also must forgive.'),
(6, 51, 3, 13, 'forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also [do] ye.'),
(14, 51, 3, 13, 'forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you—so also ye;'),
(11, 51, 3, 13, '(Bearing one another, propitiating one another, if any have a complaint against any: as also Christ propitiated for you, so also ye.)'),
(13, 51, 3, 13, 'bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.'),
(10, 51, 3, 13, 'bearing with one another, and forgiving each other, if anyone has a complaint against another; even as the Lord forgave you, so you also do.'),
(1, 51, 3, 13, 'Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you.'),
(5, 51, 3, 13, 'Support one another, and, if anyone has a complaint against another, forgive one another. For just as the Lord has forgiven you, so also must you do.'),
(7, 51, 3, 13, 'Bearing with one another, and forgiving one another, if any have a complaint against another: even as the Lord hath forgiven you, so do you also.'),
(4, 51, 3, 14, 'And above all these things put on charity, which is the bond of perfection.'),
(12, 51, 3, 14, 'And above all these things put on charity, which is the bond of perfectness.'),
(3, 51, 3, 14, 'and above all these things put on love, which is the bond of perfectness.'),
(8, 51, 3, 14, 'and above all these things put on love, which is the bond of perfectness.'),
(9, 51, 3, 14, 'And over all these put on love, which is the perfect bond of union;'),
(6, 51, 3, 14, 'And to all these [add] love, which is the bond of perfectness.'),
(14, 51, 3, 14, 'and above all these things, have love, which is a bond of the perfection,'),
(11, 51, 3, 14, 'And over all these, love, which is the bond of completion.'),
(13, 51, 3, 14, 'Above all these things, walk in love, which is the bond of perfection.'),
(10, 51, 3, 14, 'Above all these things, walk in love, which is the bond of perfection.'),
(1, 51, 3, 14, 'And over all these virtues put on love, which is the bond of perfect unity.'),
(5, 51, 3, 14, 'And above all these things have charity, which is the bond of perfection.'),
(7, 51, 3, 14, 'But above all these things have charity, which is the bond of perfection:'),
(4, 51, 3, 15, 'And let the peace of God rule in your hearts, to the which also you are called in one body; and be you thankful.'),
(12, 51, 3, 15, 'And let the peace of God rule in your hearts, to which also ye are called in one body; and be ye thankful.'),
(3, 51, 3, 15, 'And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful.'),
(8, 51, 3, 15, 'And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful.'),
(9, 51, 3, 15, 'and let the peace which Christ gives settle all questionings in your hearts, to which peace indeed you were called as belonging to His one Body; and be thankful.'),
(6, 51, 3, 15, 'And let the peace of Christ preside in your hearts, to which also ye have been called in one body, and be thankful.'),
(14, 51, 3, 15, 'and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.'),
(11, 51, 3, 15, 'And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.'),
(13, 51, 3, 15, 'And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.'),
(10, 51, 3, 15, 'And let the peace of Christ rule in your hearts, to which also you were called in one body; and be thankful.'),
(1, 51, 3, 15, 'Let the peace of Christ rule in your hearts, for to this you were called as members of one body. And be thankful.'),
(5, 51, 3, 15, 'And let the peace of Christ lift up your hearts. For in this peace, you have been called, as one body. And be thankful.'),
(7, 51, 3, 15, 'And let the peace of Christ rejoice in your hearts, wherein also you are called in one body: and be ye thankful.'),
(4, 51, 3, 16, 'Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.'),
(12, 51, 3, 16, 'Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms, and hymns, and spiritual songs, singing with grace in your hearts to the Lord.'),
(3, 51, 3, 16, 'Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God.'),
(8, 51, 3, 16, 'Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God.'),
(9, 51, 3, 16, 'Let the teaching concerning Christ remain as a rich treasure in your hearts. In all wisdom teach and admonish one another with psalms, hymns, and spiritual songs, and sing with grace in your hearts to God.'),
(6, 51, 3, 16, 'Let the word of the Christ dwell in you richly, in all wisdom teaching and admonishing one another, in psalms, hymns, spiritual songs, singing with grace in your hearts to God.'),
(14, 51, 3, 16, 'Let the word of Christ dwell in you richly, in all wisdom, teaching and admonishing each other, in psalms, and hymns, and spiritual songs, in grace singing in your hearts to the Lord;'),
(11, 51, 3, 16, 'Let the word of Christ dwell in, you richly; teaching and reminding one another in all wisdom, playing with harps, and songs, and spiritual odes, with grace singing in your hearts to the Lord.'),
(13, 51, 3, 16, 'Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord.'),
(10, 51, 3, 16, 'Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to God.'),
(1, 51, 3, 16, 'Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God.'),
(5, 51, 3, 16, 'Let the word of Christ live in you in abundance, with all wisdom, teaching and correcting one another, with psalms, hymns, and spiritual canticles, singing to God with the grace in your hearts.'),
(7, 51, 3, 16, 'Let the word of Christ dwell in you abundantly, in all wisdom: teaching and admonishing one another in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God.'),
(4, 51, 3, 17, 'And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.'),
(12, 51, 3, 17, 'And whatever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.'),
(3, 51, 3, 17, 'And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.'),
(8, 51, 3, 17, 'And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.'),
(9, 51, 3, 17, 'And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, and let it be through Him that you give thanks to God the Father.'),
(6, 51, 3, 17, 'And everything, whatever ye may do in word or in deed, [do] all things in [the] name of [the] Lord Jesus, giving thanks to God the Father by him.'),
(14, 51, 3, 17, 'and all, whatever ye may do in word or in work, do all things in the name of the Lord Jesus—giving thanks to the God and Father, through him.'),
(11, 51, 3, 17, 'And all whatever you do in word and in work, all things in the name of the Lord Jesus, giving thanks to God and the Father by him.'),
(13, 51, 3, 17, 'Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.'),
(10, 51, 3, 17, 'Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.'),
(1, 51, 3, 17, 'And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.'),
(5, 51, 3, 17, 'Let everything whatsoever that you do, whether in word or in deed, be done all in the name of the Lord Jesus Christ, giving thanks to God the Father through him.'),
(7, 51, 3, 17, 'All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.'),
(4, 51, 3, 18, 'Wives, submit yourselves to your own husbands, as it is fit in the Lord.'),
(12, 51, 3, 18, 'Wives, submit yourselves to your own husbands, as it is fit in the Lord.'),
(3, 51, 3, 18, 'Wives, be in subjection to your husbands, as is fitting in the Lord.'),
(8, 51, 3, 18, 'Wives, be in subjection to your husbands, as is fitting in the Lord.'),
(9, 51, 3, 18, 'Married women, be submissive to your husbands, as is fitting in the Lord.'),
(6, 51, 3, 18, 'Wives, be subject to [your] husbands, as is fitting in [the] Lord.'),
(14, 51, 3, 18, 'The wives! be subject to your own husbands, as is fit in the Lord;'),
(11, 51, 3, 18, 'Women, place yourselves under your own husbands, as was permitted in the Lord.'),
(13, 51, 3, 18, 'Wives, be in subjection to your husbands, as is fitting in the Lord.'),
(10, 51, 3, 18, 'Wives, be in subjection to your husbands, as is fitting in the Lord.'),
(1, 51, 3, 18, 'Wives, submit to your husbands, as is fitting in the Lord.'),
(5, 51, 3, 18, 'Wives, be submissive to your husbands, as is proper in the Lord.'),
(7, 51, 3, 18, 'Wives, be subject to your husbands, as it behoveth in the Lord.'),
(4, 51, 3, 19, 'Husbands, love your wives, and be not bitter against them.'),
(12, 51, 3, 19, 'Husbands, love your wives, and be not bitter against them.'),
(3, 51, 3, 19, 'Husbands, love your wives, and be not bitter against them.'),
(8, 51, 3, 19, 'Husbands, love your wives, and be not bitter against them.'),
(9, 51, 3, 19, 'Married men, be affectionate to your wives, and do not treat them harshly.'),
(6, 51, 3, 19, 'Husbands, love your wives, and be not bitter against them.'),
(14, 51, 3, 19, 'the husbands! love your wives, and be not bitter with them;'),
(11, 51, 3, 19, 'Men, love ye the wives, and be not embittered against them.'),
(13, 51, 3, 19, 'Husbands, love your wives, and don’t be bitter against them.'),
(10, 51, 3, 19, 'Husbands, love your wives, and do not be bitter against them.'),
(1, 51, 3, 19, 'Husbands, love your wives and do not be harsh with them.'),
(5, 51, 3, 19, 'Husbands, love your wives, and do not be bitter toward them.'),
(7, 51, 3, 19, 'Husbands, love your wives, and be not bitter towards them.'),
(4, 51, 3, 20, 'Children, obey your parents in all things: for this is well pleasing to the Lord.'),
(12, 51, 3, 20, 'Children, obey your parents in all things: for this is well-pleasing to the Lord.'),
(3, 51, 3, 20, 'Children, obey your parents in all things, for this is well-pleasing in the Lord.'),
(8, 51, 3, 20, 'Children, obey your parents in all things, for this is well-pleasing in the Lord.'),
(9, 51, 3, 20, 'Children be obedient to your parents in everything; for that is right for Christians.'),
(6, 51, 3, 20, 'Children, obey your parents in all things, for this is well-pleasing in [the] Lord.'),
(14, 51, 3, 20, 'the children! obey the parents in all things, for this is well-pleasing to the Lord;'),
(11, 51, 3, 20, 'Children, listen to parents in all things: for this is pleasing to the Lord.'),
(13, 51, 3, 20, 'Children, obey your parents in all things, for this pleases the Lord.'),
(10, 51, 3, 20, 'Children, obey your parents in all things, for this pleases the Lord.'),
(1, 51, 3, 20, 'Children, obey your parents in everything, for this is pleasing to the Lord.'),
(5, 51, 3, 20, 'Children, obey your parents in all things. For this is well-pleasing to the Lord.'),
(7, 51, 3, 20, 'Children, obey your parents in all things: for this is well pleasing to the Lord.'),
(4, 51, 3, 21, 'Fathers, provoke not your children to anger, lest they be discouraged.'),
(12, 51, 3, 21, 'Fathers, provoke not your children to anger, lest they be discouraged.'),
(3, 51, 3, 21, 'Fathers, provoke not your children, that they be not discouraged.'),
(8, 51, 3, 21, 'Fathers, provoke not your children, that they be not discouraged.'),
(9, 51, 3, 21, 'Fathers, do not fret and harass your children, or you may make them sullen and morose.'),
(6, 51, 3, 21, 'Fathers, do not vex your children, to the end that they be not disheartened.'),
(14, 51, 3, 21, 'the fathers! vex not your children, lest they be discouraged.'),
(11, 51, 3, 21, 'Fathers, irritate not your children, lest they be discouraged.'),
(13, 51, 3, 21, 'Fathers, don’t provoke your children, so that they won’t be discouraged.'),
(10, 51, 3, 21, 'Fathers, do not provoke your children, so that they won’t be discouraged.'),
(1, 51, 3, 21, 'Fathers, do not provoke your children, so they will not become discouraged.'),
(5, 51, 3, 21, 'Fathers, do not provoke your children to indignation, lest they lose heart.'),
(7, 51, 3, 21, 'Fathers, provoke not your children to indignation, lest they be discouraged.'),
(4, 51, 3, 22, 'Servants, obey in all things your masters according to the flesh; not with eye-service, as men pleasers; but in singleness of heart, fearing God;'),
(12, 51, 3, 22, 'Servants, obey in all things your masters according to the flesh; not with eye-service, as men-pleasers; but in singleness of heart, fearing God:'),
(3, 51, 3, 22, 'Servants, obey in all things them that are your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord:'),
(8, 51, 3, 22, 'Servants, obey in all things them that are your masters according to the flesh; not with eyeservice, as men-pleasers, but in singleness of heart, fearing the Lord:'),
(9, 51, 3, 22, 'Slaves, be obedient in everything to your earthly masters; not in acts of eye service, as aiming only to please men, but with simplicity of purpose, because you fear the Lord.'),
(6, 51, 3, 22, 'Bondmen, obey in all things your masters according to flesh; not with eye-services, as men-pleasers, but in simplicity of heart, fearing the Lord.'),
(14, 51, 3, 22, 'The servants! obey in all things those who are masters according to the flesh, not in eye-service as men-pleasers, but in simplicity of heart, fearing God;'),
(11, 51, 3, 22, 'Servants, listen ye in all things to lords according to the flesh; not in eyeservice as pleasing men; but in simplicity of heart, fearing God:'),
(13, 51, 3, 22, 'Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God.'),
(10, 51, 3, 22, 'Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as people-pleasers, but in singleness of heart, fearing the Lord.'),
(1, 51, 3, 22, 'Slaves, obey your earthly masters in everything, not only to please them while they are watching, but with sincerity of heart and fear of the Lord.'),
(5, 51, 3, 22, 'Servants, obey, in all things, your lords according to the flesh, not serving only when seen, as if to please men, but serving in simplicity of heart, fearing God.'),
(7, 51, 3, 22, 'Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God.'),
(4, 51, 3, 23, 'And whatever you do, do it heartily, as to the Lord, and not to men;'),
(12, 51, 3, 23, 'And whatever ye do, do it heartily, as to the Lord, and not to men;'),
(3, 51, 3, 23, 'whatsoever ye do, work heartily, as unto the Lord, and not unto men;'),
(8, 51, 3, 23, 'whatsoever ye do, work heartily, as unto the Lord, and not unto men;'),
(9, 51, 3, 23, 'Whatever you are doing, let your hearts be in your work, as a thing done for the Lord and not for men.'),
(6, 51, 3, 23, 'Whatsoever ye do, labour at it heartily, as [doing it] to the Lord, and not to men;'),
(14, 51, 3, 23, 'and all, whatever ye may do—out of soul work—as to the Lord, and not to men,'),
(11, 51, 3, 23, 'And all, whatever ye do, work ye from the soul, as to the Lord, and not to men;'),
(13, 51, 3, 23, 'And whatever you do, work heartily, as for the Lord, and not for men,'),
(10, 51, 3, 23, 'And whatever you do, work heartily, as for the Lord, and not for people,'),
(1, 51, 3, 23, 'Whatever you do, work at it with your whole being, as for the Lord and not for men,'),
(5, 51, 3, 23, 'Whatever you do, do it from the heart, as for the Lord, and not for men.'),
(7, 51, 3, 23, 'Whatsoever you do, do it from the heart, as to the Lord, and not to men:'),
(4, 51, 3, 24, 'Knowing that of the Lord you shall receive the reward of the inheritance: for you serve the Lord Christ.'),
(12, 51, 3, 24, 'Knowing that from the Lord ye will receive the reward of the inheritance: for ye serve the Lord Christ.'),
(3, 51, 3, 24, 'knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ.'),
(8, 51, 3, 24, 'knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ.'),
(9, 51, 3, 24, 'For you know that it is from the Lord you will receive the inheritance as your reward. Christ is the Master whose bondservants you are.'),
(6, 51, 3, 24, 'knowing that of [the] Lord ye shall receive the recompense of the inheritance; ye serve the Lord Christ.'),
(14, 51, 3, 24, 'having known that from the Lord ye shall receive the recompense of the inheritance—for the Lord Christ ye serve;'),
(11, 51, 3, 24, 'Knowing that from the Lord ye shall receive the reward of inheritance: for ye serve the Lord Christ.'),
(13, 51, 3, 24, 'knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.'),
(10, 51, 3, 24, 'knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.'),
(1, 51, 3, 24, 'because you know that you will receive an inheritance from the Lord as your reward. It is the Lord Christ you are serving.'),
(5, 51, 3, 24, 'For you know that you will receive from the Lord the repayment of an inheritance. Serve Christ the Lord.'),
(7, 51, 3, 24, 'Knowing that you shall receive of the Lord the reward of inheritance. Serve ye the Lord Christ.'),
(4, 51, 3, 25, 'But he that does wrong shall receive for the wrong which he has done: and there is no respect of persons.'),
(12, 51, 3, 25, 'But he that doeth wrong, will receive for the wrong which he hath done: and there is no respect of persons.'),
(3, 51, 3, 25, 'For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.'),
(8, 51, 3, 25, 'For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.'),
(9, 51, 3, 25, 'The man who perpetrates a wrong will find the wrong repaid to him; and with God there are no merely earthly distinctions.'),
(6, 51, 3, 25, 'For he that does a wrong shall receive the wrong he has done, and there is no respect of persons.'),
(14, 51, 3, 25, 'and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.'),
(11, 51, 3, 25, 'And he acting with injustice shall be taken care of for what he did unjustly: and there is no distinction of persons.'),
(13, 51, 3, 25, 'But he who does wrong will receive again for the wrong that he has done, and there is no partiality.'),
(10, 51, 3, 25, 'But he who does wrong will receive again for the wrong that he has done, and there is no partiality.'),
(1, 51, 3, 25, 'Whoever does wrong will be repaid for his wrong, and there is no favoritism.'),
(5, 51, 3, 25, 'For whoever causes injury shall be repaid for what he has wrongfully done. And there no favoritism with God.'),
(7, 51, 3, 25, 'For he that doth wrong, shall receive for that which he hath done wrongfully: and there is no respect of persons with God.'),
(4, 51, 4, 1, 'Masters, give to your servants that which is just and equal; knowing that you also have a Master in heaven.'),
(12, 51, 4, 1, 'Masters, give to your servants that which is just and equal; knowing that ye also have a Master in heaven.'),
(3, 51, 4, 1, 'Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven.'),
(8, 51, 4, 1, 'Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven.'),
(9, 51, 4, 1, 'Masters, deal justly and equitably with your slaves, knowing that you too have a Master in Heaven.'),
(6, 51, 4, 1, 'Masters, give to bondmen what is just and fair, knowing that ye also have a Master in [the] heavens.'),
(14, 51, 4, 1, 'The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens.'),
(11, 51, 4, 1, 'Lords, render ye to servants Justice and equality; knowing that ye also have a Lord in the heavens.'),
(13, 51, 4, 1, 'Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven.'),
(10, 51, 4, 1, 'Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven.'),
(1, 51, 4, 1, 'Masters, supply your slaves with what is right and fair, since you know that you also have a Master in heaven.'),
(5, 51, 4, 1, 'You masters, supply your servants with what is just and equitable, knowing that you, too, have a Master in heaven.'),
(7, 51, 4, 1, 'Masters, do to your servants that which is just and equal: knowing that you also have a master in heaven.'),
(4, 51, 4, 2, 'Continue in prayer, and watch in the same with thanksgiving;'),
(12, 51, 4, 2, 'Continue in prayer, and watch in the same with thanksgiving;'),
(3, 51, 4, 2, 'Continue stedfastly in prayer, watching therein with thanksgiving;'),
(8, 51, 4, 2, 'Continue stedfastly in prayer, watching therein with thanksgiving;'),
(9, 51, 4, 2, 'Be earnest and unwearied in prayer, being on the alert in it and in your giving of thanks.'),
(6, 51, 4, 2, 'Persevere in prayer, watching in it with thanksgiving;'),
(14, 51, 4, 2, 'In the prayer continue ye, watching in it in thanksgiving;'),
(11, 51, 4, 2, 'In prayer persevere, watching in it in gratitude.'),
(13, 51, 4, 2, 'Continue steadfastly in prayer, watching therein with thanksgiving;'),
(10, 51, 4, 2, 'Continue steadfastly in prayer, watching in it with thanksgiving;'),
(1, 51, 4, 2, 'Devote yourselves to prayer, being watchful and thankful,'),
(5, 51, 4, 2, 'Pursue prayer. Be watchful in prayer with acts of thanksgiving.'),
(7, 51, 4, 2, 'Be instant in prayer; watching in it with thanksgiving:'),
(4, 51, 4, 3, 'With praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:'),
(12, 51, 4, 3, 'At the same time praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:'),
(3, 51, 4, 3, 'withal praying for us also, that God may open unto us a door for the word, to speak the mystery of Christ, for which I am also in bonds;'),
(8, 51, 4, 3, 'withal praying for us also, that God may open unto us a door for the word, to speak the mystery of Christ, for which I am also in bonds;'),
(9, 51, 4, 3, 'And pray at the same time for us also, that God may open for us a door for preaching, for us to tell the truth concerning Christ for the sake of which I am even a prisoner.'),
(6, 51, 4, 3, 'praying at the same time for us also, that God may open to us a door of the word to speak the mystery of Christ, on account of which also I am bound,'),
(14, 51, 4, 3, 'praying at the same time also for us, that God may open to us a door for the word, to speak the secret of the Christ, because of which also I have been bound,'),
(11, 51, 4, 3, 'Praying together also for us, that God would open to us a door of the word, to speak the mystery of Christ, by which also I was bound;'),
(13, 51, 4, 3, 'praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds;'),
(10, 51, 4, 3, 'praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds;'),
(1, 51, 4, 3, 'as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.'),
(5, 51, 4, 3, 'Pray together, for us also, so that God may open a door of speech to us, so as to speak the mystery of Christ, (because of which, even now, I am in chains)'),
(7, 51, 4, 3, 'Praying withal for us also, that God may open unto us a door of speech to speak the mystery of Christ (for which also I am bound;)'),
(4, 51, 4, 4, 'That I may make it manifest, as I ought to speak.'),
(12, 51, 4, 4, 'That I may make it manifest, as I ought to speak.'),
(3, 51, 4, 4, 'that I may make it manifest, as I ought to speak.'),
(8, 51, 4, 4, 'that I may make it manifest, as I ought to speak.'),
(9, 51, 4, 4, 'Then I shall proclaim it fully, as it is my duty to do.'),
(6, 51, 4, 4, 'to the end that I may make it manifest as I ought to speak.'),
(14, 51, 4, 4, 'that I may manifest it, as it behoveth me to speak;'),
(11, 51, 4, 4, 'That I might manifest, as is fitting for me to speak.'),
(13, 51, 4, 4, 'that I may reveal it as I ought to speak.'),
(10, 51, 4, 4, 'that I may reveal it as I ought to speak.'),
(1, 51, 4, 4, 'Pray that I may declare it clearly, as I should.'),
(5, 51, 4, 4, 'so that I may manifest it in the manner that I ought to speak.'),
(7, 51, 4, 4, 'That I may make it manifest as I ought to speak.'),
(4, 51, 4, 5, 'Walk in wisdom toward them that are without, redeeming the time.'),
(12, 51, 4, 5, 'Walk in wisdom towards them that are without, redeeming the time.'),
(3, 51, 4, 5, 'Walk in wisdom toward them that are without, redeeming the time.'),
(8, 51, 4, 5, 'Walk in wisdom toward them that are without, redeeming the time.'),
(9, 51, 4, 5, 'Behave wisely in relation to the outside world, buying up your opportunities.'),
(6, 51, 4, 5, 'Walk in wisdom towards those without, redeeming opportunities.'),
(14, 51, 4, 5, 'in wisdom walk ye toward those without, the time forestalling;'),
(11, 51, 4, 5, 'In wisdom walk toward them without, purchasing the time.'),
(13, 51, 4, 5, 'Walk in wisdom toward those who are outside, redeeming the time.'),
(10, 51, 4, 5, 'Walk in wisdom toward those who are outside, redeeming the time.'),
(1, 51, 4, 5, 'Act wisely toward outsiders, redeeming the time.'),
(5, 51, 4, 5, 'Walk in wisdom toward those who are outside, redeeming this age.'),
(7, 51, 4, 5, 'Walk with wisdom towards them that are without, redeeming the time.'),
(4, 51, 4, 6, 'Let your speech be always with grace, seasoned with salt, that you may know how you ought to answer every man.'),
(12, 51, 4, 6, 'Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.'),
(3, 51, 4, 6, 'Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.'),
(8, 51, 4, 6, 'Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.'),
(9, 51, 4, 6, 'Let your language be always seasoned with the salt of grace, so that you may know how to give every man a fitting answer.'),
(6, 51, 4, 6, '[Let] your word [be] always with grace, seasoned with salt, [so as] to know how ye ought to answer each one.'),
(14, 51, 4, 6, 'your word always in grace—with salt being seasoned—to know how it behoveth you to answer each one.'),
(11, 51, 4, 6, 'Your word always in grace, Seasoned with salt, to know how it is fitting for you to answer one another.'),
(13, 51, 4, 6, 'Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.'),
(10, 51, 4, 6, 'Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.'),
(1, 51, 4, 6, 'Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.'),
(5, 51, 4, 6, 'Let your speech be ever graceful, seasoned with salt, so that you may know how you ought to respond to each person.'),
(7, 51, 4, 6, 'Let your speech be always in grace seasoned with salt: that you may know how you ought to answer every man.'),
(4, 51, 4, 7, 'All my state shall Tychicus declare to you, who is a beloved brother, and a faithful minister and fellow servant in the Lord:'),
(12, 51, 4, 7, 'All my state shall Tychicus declare to you, who is a beloved brother, and a faithful minister and fellow-servant in the Lord:'),
(3, 51, 4, 7, 'All my affairs shall Tychicus make known unto you, the beloved brother and faithful minister and fellow-servant in the Lord:'),
(8, 51, 4, 7, 'All my affairs shall Tychicus make known unto you, the beloved brother and faithful minister and fellow-servant in the Lord:'),
(9, 51, 4, 7, 'Tychicus, our much-loved brother, a trusty assistant and fellow servant with us in the Lord’s work, will give you every information about me.'),
(6, 51, 4, 7, 'Tychicus, the beloved brother and faithful minister and fellow-bondman in [the] Lord, will make known to you all that concerns me;'),
(14, 51, 4, 7, 'All the things concerning me make known to you shall Tychicus—the beloved brother, and faithful ministrant, and fellow-servant in the Lord—'),
(11, 51, 4, 7, 'All things concerning me shall Tychicus make known to you, a dearly beloved brother, and a faithful servant and fellowservant in the Lord:'),
(13, 51, 4, 7, 'All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord.'),
(10, 51, 4, 7, 'All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow slave in the Lord.'),
(1, 51, 4, 7, 'Tychicus will tell you all the news about me. He is a beloved brother, a faithful minister, and a fellow servant in the Lord.'),
(5, 51, 4, 7, 'As for the things that concern me, Tychicus, a most beloved brother and faithful minister and fellow servant in the Lord, will make everything known to you.'),
(7, 51, 4, 7, 'All the things that concern me, Tychicus, our dearest brother, and faithful minister and fellow servant in the Lord, will make known to you,'),
(4, 51, 4, 8, 'Whom I have sent to you for the same purpose, that he might know your estate, and comfort your hearts;'),
(12, 51, 4, 8, 'Whom I have sent to you for the same purpose, that he may know your state, and comfort your hearts;'),
(3, 51, 4, 8, 'whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts;'),
(8, 51, 4, 8, 'whom I have sent unto you for this very purpose, that ye may know our estate, and that he may comfort your hearts;'),
(9, 51, 4, 8, 'And for this very purpose I send him to you that you may know how we are faring; and that he may cheer your hearts.'),
(6, 51, 4, 8, 'whom I have sent to you for this very purpose, that he might know your state, and that he might encourage your hearts:'),
(14, 51, 4, 8, 'whom I did send unto you for this very thing, that he might know the things concerning you, and might comfort your hearts,'),
(11, 51, 4, 8, 'Whom I sent to you for this same, that he might know the things concerning you, and comfort your hearts;'),
(13, 51, 4, 8, 'I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts,'),
(10, 51, 4, 8, 'I am sending him to you for this very purpose, that you may know our circumstances and that he may encourage your hearts,'),
(1, 51, 4, 8, 'I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.'),
(5, 51, 4, 8, 'I have sent him to you for this very purpose, so that he may know the things that concern you, and may console your hearts,'),
(7, 51, 4, 8, 'Whom I have sent to you for this same purpose, that he may know the things that concern you, and comfort your hearts,'),
(4, 51, 4, 9, 'With Onesimus, a faithful and beloved brother, who is one of you. They shall make known to you all things which are done here.'),
(12, 51, 4, 9, 'With Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are done here.'),
(3, 51, 4, 9, 'together with Onesimus, the faithful and beloved brother, who is one of you. They shall make known unto you all things that are done here.'),
(8, 51, 4, 9, 'together with Onesimus, the faithful and beloved brother, who is one of you. They shall make known unto you all things that are done here.'),
(9, 51, 4, 9, 'And with him I send our dear and trusty brother Onesimus, who is one of yourselves. They will inform you of everything here.'),
(6, 51, 4, 9, 'with Onesimus, the faithful and beloved brother, who is [one] of you. They shall make known to you everything here.'),
(14, 51, 4, 9, 'with Onesimus the faithful and beloved brother, who is of you; all things to you shall they make known that are here.'),
(11, 51, 4, 9, 'With Onesimus, the faithful and dearly beloved brother, who is of you. They shall make known to you all the thing here.'),
(13, 51, 4, 9, 'together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.'),
(10, 51, 4, 9, 'together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.'),
(1, 51, 4, 9, 'With him I am sending Onesimus, our faithful and beloved brother, who is one of you. They will tell you about everything here.'),
(5, 51, 4, 9, 'with Onesimus, a most beloved and faithful brother, who is from among you. They shall make known to you everything that is happening here.'),
(7, 51, 4, 9, 'With Onesimus, a most beloved and faithful brother, who is one of you. All things that are done here, they shall make known to you.'),
(4, 51, 4, 10, 'Aristarchus my fellow prisoner salutes you, and Marcus, sister’s son to Barnabas, (touching whom you received commandments: if he come to you, receive him;)'),
(12, 51, 4, 10, 'Aristarchus, my fellow-prisoner, saluteth you; and Marcus, sister’s son to Barnabas, (concerning whom ye received commandments: if he should come to you, receive him;)'),
(3, 51, 4, 10, 'Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him),'),
(8, 51, 4, 10, 'Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him),'),
(9, 51, 4, 10, 'Aristarchus my fellow prisoner sends greeting to you, and so does Barnabas’s cousin Mark. You have received instructions as to him; if he comes to you, give him a welcome.'),
(6, 51, 4, 10, 'Aristarchus my fellow-captive salutes you, and Mark, Barnabas’s cousin, concerning whom ye have received orders, (if he come to you, receive him,)'),
(14, 51, 4, 10, 'Salute you doth Aristarchus, my fellow-captive, and Marcus, the nephew of Barnabas, (concerning whom ye did receive commands—if he may come unto you receive him,)'),
(11, 51, 4, 10, 'Aristarchus my fellowcaptive greets you, and Marcus, sister’s son to Barnabas, (for whom ye received commands: if he come to you, receive him;)'),
(13, 51, 4, 10, 'Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, “if he comes to you, receive him”),'),
(10, 51, 4, 10, 'Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, “if he comes to you, receive him”),'),
(1, 51, 4, 10, 'My fellow prisoner Aristarchus sends you greetings, as does Mark the cousin of Barnabas. You have already received instructions about him: If he comes to you, welcome him.'),
(5, 51, 4, 10, 'Aristarchus, my fellow prisoner, greets you, as does Mark, the near cousin of Barnabas, about whom you have received instructions, (if he comes to you, receive him)'),
(7, 51, 4, 10, 'Aristarchus, my fellow prisoner, saluteth you, and Mark, the cousin german of Barnabus, touching whom you have received commandments; if he come unto you, receive him:'),
(4, 51, 4, 11, 'And Jesus, which is called Justus, who are of the circumcision. These only are my fellow workers to the kingdom of God, which have been a comfort to me.'),
(12, 51, 4, 11, 'And Jesus, who is called Justus, who are of the circumcision. These only are my fellow-workers to the kingdom of God, who have been a comfort to me.'),
(3, 51, 4, 11, 'and Jesus that is called Justus, who are of the circumcision: these only are my fellow-workers unto the kingdom of God, men that have been a comfort unto me.'),
(8, 51, 4, 11, 'and Jesus, which is called Justus, who are of the circumcision: these only are my fellow-workers unto the kingdom of God, men that have been a comfort unto me.'),
(9, 51, 4, 11, 'Jesus, called Justus, also sends greeting. These three are Hebrew converts. They alone among such have worked loyally with me for the Kingdom of God—they are men who have been a comfort to me.'),
(6, 51, 4, 11, 'and Jesus called Justus, who are of the circumcision. These [are the] only fellow-workers for the kingdom of God who have been a consolation to me.'),
(14, 51, 4, 11, 'and Jesus who is called Justus, who are of the circumcision: these only are fellow-workers for the reign of God who did become a comfort to me.'),
(11, 51, 4, 11, 'And Jesus, called Justus, they being of the circumcision. These only fellow workers in the kingdom of God, which were a consolation to me.'),
(13, 51, 4, 11, 'and Jesus who is called Justus. These are my only fellow workers for the Kingdom of God who are of the circumcision, men who have been a comfort to me.'),
(10, 51, 4, 11, 'and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, and they have been a comfort to me.'),
(1, 51, 4, 11, 'Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have been a comfort to me.'),
(5, 51, 4, 11, 'and Jesus, who is called Justus, and those who are of the circumcision. These alone are my assistants, unto the kingdom of God; they have been a consolation to me.'),
(7, 51, 4, 11, 'And Jesus, that is called Justus: who are of the circumcision: these only are my helpers in the kingdom of God; who have been a comfort to me.'),
(4, 51, 4, 12, 'Epaphras, who is one of you, a servant of Christ, salutes you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God.'),
(12, 51, 4, 12, 'Epaphras, who is one of you, a servant of Christ, saluteth you, always laboring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.'),
(3, 51, 4, 12, 'Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.'),
(8, 51, 4, 12, 'Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.'),
(9, 51, 4, 12, 'Epaphras, who is one of yourselves, a bondservant of Jesus Christ, sends greetings to you, always wrestling on your behalf in his prayers, that you may stand firm—Christians of ripe character and of clear conviction as to everything which is God’s will.'),
(6, 51, 4, 12, 'Epaphras, who is [one] of you, [the] bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all [the] will of God.'),
(14, 51, 4, 12, 'Salute you doth Epaphras, who is of you, a servant of Christ, always striving for you in the prayers, that ye may stand perfect and made full in all the will of God,'),
(11, 51, 4, 12, 'Epaphras, who of you, greets you, a servant of Christ, always contending for you in prayers, that ye may stand perfected and completed in all the will of God.'),
(13, 51, 4, 12, 'Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.'),
(10, 51, 4, 12, 'Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and fully assured in all the will of God.'),
(1, 51, 4, 12, 'Epaphras, who is one of you and a servant of Christ Jesus, sends you greetings. He is always wrestling in prayer for you, so that you may stand mature and fully assured in the full will of God.'),
(5, 51, 4, 12, 'Epaphras greets you, who is from among you, a servant of Christ Jesus, ever solicitous for you in prayer, so that you may stand, perfect and complete, in the entire will of God.'),
(7, 51, 4, 12, 'Epaphras saluteth you, who is one of you, a servant of Christ Jesus, who is always solicitous for you in prayers, that you may stand perfect, and full in all the will of God.'),
(4, 51, 4, 13, 'For I bear him record, that he has a great zeal for you, and them that are in Laodicea, and them in Hierapolis.'),
(12, 51, 4, 13, 'For I bear him testimony, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.'),
(3, 51, 4, 13, 'For I bear him witness, that he hath much labor for you, and for them in Laodicea, and for them in Hierapolis.'),
(8, 51, 4, 13, 'For I bear him witness, that he hath much labour for you, and for them in Laodicea, and for them in Hierapolis.'),
(9, 51, 4, 13, 'For I can bear witness to the deep interest he takes in you and in the brethren at Laodicea and in those at Hierapolis.'),
(6, 51, 4, 13, 'For I bear him witness that he labours much for you, and them in Laodicea, and them in Hierapolis.'),
(14, 51, 4, 13, 'for I do testify to him, that he hath much zeal for you, and those in Laodicea, and those in Hierapolis.'),
(11, 51, 4, 13, 'For I bear testimony to him, that he has much zeal for you, and for them in Laodicea, and for them in Hierapolis.'),
(13, 51, 4, 13, 'For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis.'),
(10, 51, 4, 13, 'For I testify about him, that he has worked hard for you, and for those in Laodicea, and for those in Hierapolis.'),
(1, 51, 4, 13, 'For I testify about him that he goes to great pains for you and for those at Laodicea and Hierapolis.'),
(5, 51, 4, 13, 'For I offer testimony to him, that he has labored greatly for you, and for those who are at Laodicea, and for those at Hierapolis.'),
(7, 51, 4, 13, 'For I bear him testimony that he hath much labour for you, and for them that are at Laodicea, and them at Hierapolis.'),
(4, 51, 4, 14, 'Luke, the beloved physician, and Demas, greet you.'),
(12, 51, 4, 14, 'Luke, the beloved physician, and Demas, greet you.'),
(3, 51, 4, 14, 'Luke, the beloved physician, and Demas salute you.'),
(8, 51, 4, 14, 'Luke, the beloved physician, and Demas salute you.'),
(9, 51, 4, 14, 'Luke, the dearly-loved physician, salutes you, and so does Demas.'),
(6, 51, 4, 14, 'Luke, the beloved physician, salutes you, and Demas.'),
(14, 51, 4, 14, 'Salute you doth Lukas, the beloved physician, and Demas;'),
(11, 51, 4, 14, 'Luke, the dearly beloved physician, greets you, and Demas.'),
(13, 51, 4, 14, 'Luke, the beloved physician, and Demas greet you.'),
(10, 51, 4, 14, 'Luke, the beloved physician, and Demas greet you.'),
(1, 51, 4, 14, 'Luke, the beloved physician, and Demas send you greetings.'),
(5, 51, 4, 14, 'Luke, a most beloved physician, greets you, as does Demas.'),
(7, 51, 4, 14, 'Luke, the most dear physician, saluteth you: and Demas.'),
(4, 51, 4, 15, 'Salute the brothers which are in Laodicea, and Nymphas, and the church which is in his house.'),
(12, 51, 4, 15, 'Salute the brethren who are in Laodicea, and Nymphas, and the church which is in his house.'),
(3, 51, 4, 15, 'Salute the brethren that are in Laodicea, and Nymphas, and the church that is in their house.'),
(8, 51, 4, 15, 'Salute the brethren that are in Laodicea, and Nymphas, and the church that is in their house.'),
(9, 51, 4, 15, 'Christian greetings to the brethren at Laodicea, especially to Nymphas, and to the Church that meets at their house.'),
(6, 51, 4, 15, 'Salute the brethren in Laodicea, and Nymphas, and the assembly which [is] in his house.'),
(14, 51, 4, 15, 'salute ye those in Laodicea—brethren, and Nymphas, and the assembly in his house;'),
(11, 51, 4, 15, 'Greet the brethren in Laodicea, and Nymphas, and the church in his house.'),
(13, 51, 4, 15, 'Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house.'),
(10, 51, 4, 15, 'Greet the brothers who are in Laodicea, and to Nympha and the church that is in her house.'),
(1, 51, 4, 15, 'Greet the brothers in Laodicea, as well as Nympha and the church that meets at her house.'),
(5, 51, 4, 15, 'Greet the brothers who are at Laodicea, and Nymphas, and those who are at his house, a church.'),
(7, 51, 4, 15, 'Salute the brethren who are at Laodicea, and Nymphas, and the church that is in his house.'),
(4, 51, 4, 16, 'And when this letter is read among you, cause that it be read also in the church of the Laodiceans; and that you likewise read the letter from Laodicea.'),
(12, 51, 4, 16, 'And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.'),
(3, 51, 4, 16, 'And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans; and that ye also read the epistle from Laodicea.'),
(8, 51, 4, 16, 'And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans; and that ye also read the epistle from Laodicea.'),
(9, 51, 4, 16, 'And when this Letter has been read among you, let it be read also in the Church of the Laodiceans, and you in turn must read the one I am sending to Laodicea.'),
(6, 51, 4, 16, 'And when the letter has been read among you, cause that it be read also in the assembly of Laodiceans, and that ye also read that from Laodicea.'),
(14, 51, 4, 16, 'and when the epistle may be read with you, cause that also in the assembly of the Laodiceans it may be read, and the epistle from Laodicea that ye also may read;'),
(11, 51, 4, 16, 'And when the epistle shall be read among you, make that also it be read to the church in Laodicea; and that ye also read that from Laodicea.'),
(13, 51, 4, 16, 'When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea.'),
(10, 51, 4, 16, 'When this letter has been read among you, cause it to be read also in the church of the Laodiceans; and that you also read the letter from Laodicea.'),
(1, 51, 4, 16, 'After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea.'),
(5, 51, 4, 16, 'And when this epistle has been read among you, cause it to be read also in the church of the Laodiceans, and you should read that which is from the Laodiceans.'),
(7, 51, 4, 16, 'And when this epistle shall have been read with you, cause that it be read also in the church of the Laodiceans: and that you read that which is of the Laodiceans.'),
(4, 51, 4, 17, 'And say to Archippus, Take heed to the ministry which you have received in the Lord, that you fulfill it.'),
(12, 51, 4, 17, 'And say to Archippus, take heed to the ministry which thou hast received in the Lord, that thou fulfill it.'),
(3, 51, 4, 17, 'And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.'),
(8, 51, 4, 17, 'And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfill it.'),
(9, 51, 4, 17, 'And tell Archippus to discharge carefully the duties devolving upon him as a servant of the Lord.'),
(6, 51, 4, 17, 'And say to Archippus, Take heed to the ministry which thou hast received in [the] Lord, to the end that thou fulfil it.'),
(14, 51, 4, 17, 'and say to Archippus, ‘See to the ministration that thou didst receive in the Lord, that thou mayest fulfil it.’'),
(11, 51, 4, 17, 'And say to Archippus, Look out for the service which thou hast received in the Lord, that thou fill it.'),
(13, 51, 4, 17, 'Tell Archippus, “Take heed to the ministry which you have received in the Lord, that you fulfill it.”'),
(10, 51, 4, 17, 'Tell Archippus, “See that you fulfill the ministry that you have been given in the Lord.”'),
(1, 51, 4, 17, 'Tell Archippus: “See to it that you complete the ministry you have received in the Lord.”'),
(5, 51, 4, 17, 'And tell Archippus: “See to the ministry that you have received in the Lord, in order to fulfill it.”'),
(7, 51, 4, 17, 'And say to Archippus: Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.'),
(4, 51, 4, 18, 'The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.'),
(12, 51, 4, 18, 'The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.'),
(3, 51, 4, 18, 'The salutation of me Paul with mine own hand. Remember my bonds. Grace be with you.'),
(8, 51, 4, 18, 'The salutation of me Paul with mine own hand. Remember my bonds. Grace be with you.'),
(9, 51, 4, 18, 'I Paul add with my own hand this final greeting. Be mindful of me in my imprisonment. Grace be with you.'),
(6, 51, 4, 18, 'The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you.'),
(14, 51, 4, 18, 'The salutation by the hand of me, Paul; remember my bonds; the grace is with you. Amen.'),
(11, 51, 4, 18, 'The greeting of Paul by my hand. Remember my bonds. Grace with you. Amen.'),
(13, 51, 4, 18, 'The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.'),
(10, 51, 4, 18, 'The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you.'),
(1, 51, 4, 18, 'This greeting is in my own hand—Paul. Remember my chains. Grace be with you.'),
(5, 51, 4, 18, 'The greeting of Paul by my own hand. Remember my chains. May grace be with you. Amen.'),
(7, 51, 4, 18, 'The salutation of Paul with my own hand. Be mindful of my bands. Grace be with you. Amen'),
(4, 52, 1, 1, 'Paul, and Silvanus, and Timotheus, to the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.'),
(12, 52, 1, 1, 'Paul, and Silvanus, and Timothy, to the church of the Thessalonians which is in God the Father, and in the Lord Jesus Christ: Grace be to you, and peace, from God our Father and the Lord Jesus Christ.'),
(3, 52, 1, 1, 'Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.'),
(8, 52, 1, 1, 'Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.'),
(9, 52, 1, 1, 'Paul, Silas, and Timothy: To the Church of the Thessalonians which is in God the Father and the Lord Jesus Christ. May grace and peace be granted to you.'),
(6, 52, 1, 1, 'Paul and Silvanus and Timotheus to the assembly of Thessalonians in God [the] Father and [the] Lord Jesus Christ. Grace to you and peace.'),
(14, 52, 1, 1, 'Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God the Father, and the Lord Jesus Christ: Grace to you, and peace, from God our Father, and the Lord Jesus Christ!'),
(11, 52, 1, 1, 'Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you, and peace, from God our Father, and the Lord Jesus Christ.'),
(13, 52, 1, 1, 'Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(10, 52, 1, 1, 'Paul, Silvanus, and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.'),
(1, 52, 1, 1, 'Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.'),
(5, 52, 1, 1, 'Paul and Sylvanus and Timothy, to the church of the Thessalonians, in God the Father and the Lord Jesus Christ.'),
(7, 52, 1, 1, 'Paul and Sylvanus and Timothy: to the church of the Thessalonians, in God the Father, and in the Lord Jesus Christ.'),
(4, 52, 1, 2, 'We give thanks to God always for you all, making mention of you in our prayers;'),
(12, 52, 1, 2, 'We give thanks to God always for you all, making mention of you in our prayers;'),
(3, 52, 1, 2, 'We give thanks to God always for you all, making mention of you in our prayers;'),
(8, 52, 1, 2, 'We give thanks to God always for you all, making mention of you in our prayers;'),
(9, 52, 1, 2, 'We continually give thanks to God because of you all, while we make mention of you in our prayers.'),
(6, 52, 1, 2, 'We give thanks to God always for you all, making mention of you at our prayers,'),
(14, 52, 1, 2, 'We give thanks to God always for you all, making mention of you in our prayers,'),
(11, 52, 1, 2, 'We return thanks to God always for you all, making remembrance of you in our prayers continually;'),
(13, 52, 1, 2, 'We always give thanks to God for all of you, mentioning you in our prayers,'),
(10, 52, 1, 2, 'We always give thanks to God for all of you, mentioning you in our prayers,'),
(1, 52, 1, 2, 'We always thank God for all of you, remembering you in our prayers'),
(5, 52, 1, 2, 'Grace and peace to you. We give thanks to God always for all of you, keeping the memory of you in our prayers without ceasing,'),
(7, 52, 1, 2, 'Grace be to you and peace. We give thanks to God always for you all; making a remembrance of you in our prayers without ceasing,'),
(4, 52, 1, 3, 'Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;'),
(12, 52, 1, 3, 'Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;'),
(3, 52, 1, 3, 'remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father;'),
(8, 52, 1, 3, 'remembering without ceasing your work of faith and labour of love and patience of hope in our Lord Jesus Christ, before our God and Father;'),
(9, 52, 1, 3, 'For we never fail to remember your works of faith and labours of love and your persistent and unwavering hope in our Lord Jesus Christ in the presence of our God and Father;'),
(6, 52, 1, 3, 'remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father;'),
(14, 52, 1, 3, 'unceasingly remembering of you the work of the faith, and the labour of the love, and the endurance of the hope, of our Lord Jesus Christ, in the presence of our God and Father,'),
(11, 52, 1, 3, 'Remembering your work of faith, and fatigue of love, and patience of hope of our Lord Jesus Christ, before God and our Father;'),
(13, 52, 1, 3, 'remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father.'),
(10, 52, 1, 3, 'remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father.'),
(1, 52, 1, 3, 'and continually recalling before our God and Father your work of faith, your labor of love, and your enduring hope in our Lord Jesus Christ.'),
(5, 52, 1, 3, 'remembering your work of faith, and hardship, and charity, and enduring hope, in our Lord Jesus Christ, before God our Father.'),
(7, 52, 1, 3, 'Being mindful of the work of your faith, and labour, and charity, and of the enduring of the hope of our Lord Jesus Christ before God and our Father:'),
(4, 52, 1, 4, 'Knowing, brothers beloved, your election of God.'),
(12, 52, 1, 4, 'Knowing, brethren beloved by God, your election.'),
(3, 52, 1, 4, 'knowing, brethren beloved of God, your election,'),
(8, 52, 1, 4, 'knowing, brethren beloved of God, your election,'),
(9, 52, 1, 4, 'knowing as we do, brethren, that you are beloved by God and that He has chosen you.'),
(6, 52, 1, 4, 'knowing, brethren beloved by God, your election.'),
(14, 52, 1, 4, 'having known, brethren beloved, by God, your election,'),
(11, 52, 1, 4, 'Knowing, brethren beloved, of God your selection.'),
(13, 52, 1, 4, 'We know, brothers loved by God, that you are chosen,'),
(10, 52, 1, 4, 'We know, brothers loved by God, that you are chosen,'),
(1, 52, 1, 4, 'Brothers who are beloved by God, we know that He has chosen you,'),
(5, 52, 1, 4, 'For we know, brothers, beloved of God, of your election.'),
(7, 52, 1, 4, 'Knowing, brethren beloved of God, your election:'),
(4, 52, 1, 5, 'For our gospel came not to you in word only, but also in power, and in the Holy Ghost, and in much assurance; as you know what manner of men we were among you for your sake.'),
(12, 52, 1, 5, 'For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake.'),
(3, 52, 1, 5, 'how that our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what manner of men we showed ourselves toward you for your sake.'),
(8, 52, 1, 5, 'how that our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; even as ye know what manner of men we shewed ourselves toward you for your sake.'),
(9, 52, 1, 5, 'The Good News that we brought you did not come to you in words only, but also with power and with the Holy Spirit and with much certainty, for you know the sort of men we became among you, as examples for your sakes.'),
(6, 52, 1, 5, 'For our glad tidings were not with you in word only, but also in power, and in [the] Holy Spirit, and in much assurance; even as ye know what we were among you for your sakes:'),
(14, 52, 1, 5, 'because our good news did not come to you in word only, but also in power, and in the Holy Spirit, and in much assurance, even as ye have known of what sort we became among you because of you,'),
(11, 52, 1, 5, 'For our good news was not to you in word only, but also in power, and in the Holy Spirit, and in much complete certainty; as we know what we were among you for your sake.'),
(13, 52, 1, 5, 'and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake.'),
(10, 52, 1, 5, 'and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of persons we showed ourselves to be among you for your sake.'),
(1, 52, 1, 5, 'because our gospel came to you not only in word, but also in power, in the Holy Spirit, and with great conviction—just as you know we lived among you for your sake.'),
(5, 52, 1, 5, 'For our Gospel has not been among you in word alone, but also in virtue, and in the Holy Spirit, and with a great fullness, in the same manner as you know we have acted among you for your sake.'),
(7, 52, 1, 5, 'For our gospel hath not been unto you in word only, but in power also, and in the Holy Ghost, and in much fulness, as you know what manner of men we have been among you for your sakes.'),
(4, 52, 1, 6, 'And you became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost.'),
(12, 52, 1, 6, 'And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit:'),
(3, 52, 1, 6, 'And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit;'),
(8, 52, 1, 6, 'And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost;'),
(9, 52, 1, 6, 'And you followed the pattern set you by us and by the Master, after you had received the Message amid severe persecution, and yet with the joy which the Holy Spirit gives,'),
(6, 52, 1, 6, 'and ye became our imitators, and of the Lord, having accepted the word in much tribulation with joy of [the] Holy Spirit,'),
(14, 52, 1, 6, 'and ye—ye did become imitators of us, and of the Lord, having received the word in much tribulation, with joy of the Holy Spirit,'),
(11, 52, 1, 6, 'And ye were imitators of us, and of the Lord, having received the word in much pressure, with joy of the Holy Spirit:'),
(13, 52, 1, 6, 'You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit,'),
(10, 52, 1, 6, 'You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit,'),
(1, 52, 1, 6, 'And you became imitators of us and of the Lord when you welcomed the message with the joy of the Holy Spirit, in spite of your great suffering.'),
(5, 52, 1, 6, 'And so, you became imitators of us and of the Lord, accepting the Word in the midst of great tribulation, but with the joy of the Holy Spirit.'),
(7, 52, 1, 6, 'And you became followers of us, and of the Lord; receiving the word in much tribulation, with joy of the Holy Ghost:'),
(4, 52, 1, 7, 'So that you were ensamples to all that believe in Macedonia and Achaia.'),
(12, 52, 1, 7, 'So that ye were examples to all that believe, in Macedonia and Achaia.'),
(3, 52, 1, 7, 'so that ye became an ensample to all that believe in Macedonia and in Achaia.'),
(8, 52, 1, 7, 'so that ye became an ensample to all that believe in Macedonia and in Achaia.'),
(9, 52, 1, 7, 'so that you became a pattern to all the believers throughout Macedonia and Greece.'),
(6, 52, 1, 7, 'so that ye became models to all that believe in Macedonia and in Achaia:'),
(14, 52, 1, 7, 'so that ye became patterns to all those believing in Macedonia and Achaia,'),
(11, 52, 1, 7, 'So that ye were types to all believing in Macedonia and Achaia.'),
(13, 52, 1, 7, 'so that you became an example to all who believe in Macedonia and in Achaia.'),
(10, 52, 1, 7, 'so that you became an example to all who believe in Macedonia and in Achaia.'),
(1, 52, 1, 7, 'As a result, you have become an example to all the believers in Macedonia and Achaia.'),
(5, 52, 1, 7, 'So have you become a pattern for all who believe in Macedonia and in Achaia.'),
(7, 52, 1, 7, 'So that you were made a pattern to all that believe in Macedonia and in Achaia.'),
(4, 52, 1, 8, 'For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.'),
(12, 52, 1, 8, 'For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith toward God is spread abroad; so that we need not to speak any thing.'),
(3, 52, 1, 8, 'For from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but in every place your faith to God-ward is gone forth; so that we need not to speak anything.'),
(8, 52, 1, 8, 'For from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but in every place your faith to God-ward is gone forth; so that we need not to speak anything.'),
(9, 52, 1, 8, 'For it was not only from you that the Master’s Message sounded forth throughout Macedonia and Greece; but everywhere your faith in God has become known, so that it is unnecessary for us to say anything about it.'),
(6, 52, 1, 8, 'for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which [is] towards God has gone abroad, so that we have no need to say anything;'),
(14, 52, 1, 8, 'for from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God did go forth, so that we have no need to say anything,'),
(11, 52, 1, 8, 'For from you sounded forth the word of the Lord not only in Macedonia and Achaia, but also in every place your faith towards God went out; so that we have no need to speak any thing.'),
(13, 52, 1, 8, 'For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out; so that we need not to say anything.'),
(10, 52, 1, 8, 'For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out; so that we do not need to say anything.'),
(1, 52, 1, 8, 'For not only did the message of the Lord ring out from you to Macedonia and Achaia, but your faith in God has gone out to every place, so that we have no need to say anything more.'),
(5, 52, 1, 8, 'For from you, the Word of the Lord was spread, not only in Macedonia and in Achaia, but also in every place. Your faith, which is toward God, has advanced so much so that we do not need to speak to you about anything.'),
(7, 52, 1, 8, 'For from you was spread abroad the word of the Lord, not only in Macedonia, and in Achaia, but also in every place, your faith which is towards God, is gone forth, so that we need not to speak any thing.'),
(4, 52, 1, 9, 'For they themselves show of us what manner of entering in we had to you, and how you turned to God from idols to serve the living and true God;'),
(12, 52, 1, 9, 'For they themselves show of us what manner of entrance we had to you, and how ye turned to God from idols, to serve the living and true God;'),
(3, 52, 1, 9, 'For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,'),
(8, 52, 1, 9, 'For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,'),
(9, 52, 1, 9, 'For when others speak of us they report the reception we had from you, and how you turned from your idols to God, to be bondservants of the true and ever-living God,'),
(6, 52, 1, 9, 'for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God,'),
(14, 52, 1, 9, 'for they themselves concerning us do declare what entrance we had unto you, and how ye did turn unto God from the idols, to serve a living and true God,'),
(11, 52, 1, 9, 'For they themselves proclaim of us what entrance we have to you, and how ye turned to God from images to serve the living and true God;'),
(13, 52, 1, 9, 'For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God,'),
(10, 52, 1, 9, 'For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God,'),
(1, 52, 1, 9, 'For they themselves report what kind of welcome you gave us, and how you turned to God from idols to serve the living and true God'),
(5, 52, 1, 9, 'For others are reporting among us of the kind of acceptance we had among you, and how you were converted from idols to God, to the service of the living and true God,'),
(7, 52, 1, 9, 'For they themselves relate of us, what manner of entering in we had unto you; and how you turned to God from idols, to serve the living and true God.'),
(4, 52, 1, 10, 'And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.'),
(12, 52, 1, 10, 'And to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivered us from the wrath to come.'),
(3, 52, 1, 10, 'and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the wrath to come.'),
(8, 52, 1, 10, 'and to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivereth us from the wrath to come.'),
(9, 52, 1, 10, 'and to await the return from Heaven of His Son, whom He raised from among the dead—even Jesus, our Deliverer from God’s coming anger.'),
(6, 52, 1, 10, 'and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath.'),
(14, 52, 1, 10, 'and to wait for His Son from the heavens, whom He did raise out of the dead—Jesus, who is rescuing us from the anger that is coming.'),
(11, 52, 1, 10, 'And to wait for his Son from the heavens, whom be raised from the dead, Jesus, saving us from coming wrath.'),
(13, 52, 1, 10, 'and to wait for his Son from heaven, whom he raised from the dead—Jesus, who delivers us from the wrath to come.'),
(10, 52, 1, 10, 'and to wait for his Son from heaven, whom he raised from the dead—Jesus, who delivers us from the wrath to come.'),
(1, 52, 1, 10, 'and to await His Son from heaven, whom He raised from the dead—Jesus our deliverer from the coming wrath.'),
(5, 52, 1, 10, 'and to the expectation of his Son from heaven (whom he raised up from the dead), Jesus, who has rescued us from the approaching wrath.'),
(7, 52, 1, 10, 'And to wait for his Son from heaven (whom he raised up from the dead,) Jesus, who hath delivered us from the wrath to come.'),
(4, 52, 2, 1, 'For yourselves, brothers, know our entrance in to you, that it was not in vain:'),
(12, 52, 2, 1, 'For yourselves, brethren, know our entrance to you, that it was not in vain:'),
(3, 52, 2, 1, 'For yourselves, brethren, know our entering in unto you, that it hath not been found vain:'),
(8, 52, 2, 1, 'For yourselves, brethren, know our entering in unto you, that it hath not been found vain:'),
(9, 52, 2, 1, 'For you yourselves, brethren, know that our visit to you did not fail of its purpose.'),
(6, 52, 2, 1, 'For ye know yourselves, brethren, our entering in which [we had] to you, that it has not been in vain;'),
(14, 52, 2, 1, 'For yourselves have known, brethren, our entrance in unto you, that it did not become vain,'),
(11, 52, 2, 1, 'For ye yourselves know, brethren, our entrance to you, that it was not in vain:'),
(13, 52, 2, 1, 'For you yourselves know, brothers, our visit to you wasn’t in vain,'),
(10, 52, 2, 1, 'For you yourselves know, brothers, our visit to you was not in vain,'),
(1, 52, 2, 1, 'You yourselves know, brothers, that our visit to you was not in vain.'),
(5, 52, 2, 1, 'For you yourselves know, brothers, that our acceptance among you was not empty.'),
(7, 52, 2, 1, 'For yourselves know, brethren, our entrance in unto you, that it was not in vain:'),
(4, 52, 2, 2, 'But even after that we had suffered before, and were shamefully entreated, as you know, at Philippi, we were bold in our God to speak to you the gospel of God with much contention.'),
(12, 52, 2, 2, 'But even after we had suffered before, and were shamefully treated, as ye know, at Phillippi, we were bold in our God to speak to you the gospel of God with much contention.'),
(3, 52, 2, 2, 'but having suffered before and been shamefully treated, as ye know, at Philippi, we waxed bold in our God to speak unto you the gospel of God in much conflict.'),
(8, 52, 2, 2, 'but having suffered before, and been shamefully entreated, as ye know, at Philippi, we waxed bold in our God to speak unto you the gospel of God in much conflict.'),
(9, 52, 2, 2, 'But, as you will remember, after we had already met with suffering and outrage at Philippi, we summoned up boldness, by the help of our God, to tell you God’s Good News amid much opposition.'),
(6, 52, 2, 2, 'but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving.'),
(14, 52, 2, 2, 'but having both suffered before, and having been injuriously treated (as ye have known) in Philippi, we were bold in our God to speak unto you the good news of God in much conflict,'),
(11, 52, 2, 2, 'But also having suffered before, and having been injured, as ye know, among the Philippians, we acted freely in our God to speak to you the good news of God with much contest.'),
(13, 52, 2, 2, 'but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict.'),
(10, 52, 2, 2, 'but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict.'),
(1, 52, 2, 2, 'As you are aware, we had already endured suffering and shameful treatment in Philippi. But in the face of strong opposition, we were bold in our God to speak to you the gospel of God.'),
(5, 52, 2, 2, 'Instead, having previously suffered and been treated shamefully, as you know, at Philippi, we had confidence in our God, so as to speak the Gospel of God to you with much solicitude.'),
(7, 52, 2, 2, 'But having suffered many things before, and been shamefully treated (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness.'),
(4, 52, 2, 3, 'For our exhortation was not of deceit, nor of uncleanness, nor in guile:'),
(12, 52, 2, 3, 'For our exhortation was not from deceit, nor from impurity, nor in guile;'),
(3, 52, 2, 3, 'For our exhortation is not of error, nor of uncleanness, nor in guile:'),
(8, 52, 2, 3, 'For our exhortation is not of error, nor of uncleanness, nor in guile:'),
(9, 52, 2, 3, 'For our preaching was not grounded on a delusion, nor prompted by mingled motives, nor was there fraud in it.'),
(6, 52, 2, 3, 'For our exhortation [was] not of deceit, nor of uncleanness, nor in guile;'),
(14, 52, 2, 3, 'for our exhortation is not out of deceit, nor out of uncleanness, nor in guile,'),
(11, 52, 2, 3, 'For our entreaty nor from error, nor from uncleanness, nor in deceit:'),
(13, 52, 2, 3, 'For our exhortation is not of error, nor of uncleanness, nor in deception.'),
(10, 52, 2, 3, 'For our exhortation is not of error, nor of uncleanness, nor in deception.'),
(1, 52, 2, 3, 'For our appeal does not arise from deceit or ulterior motives or trickery.'),
(5, 52, 2, 3, 'For our exhortation was not in error, nor from impurity, nor with deception.'),
(7, 52, 2, 3, 'For our exhortation was not of error, nor of uncleanness, nor in deceit:'),
(4, 52, 2, 4, 'But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which tries our hearts.'),
(12, 52, 2, 4, 'But as we were allowed by God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, who trieth our hearts.'),
(3, 52, 2, 4, 'but even as we have been approved of God to be intrusted with the gospel, so we speak; not as pleasing men, but God who proveth our hearts.'),
(8, 52, 2, 4, 'but even as we have been approved of God to be intrusted with the gospel, so we speak; not as pleasing men, but God which proveth our hearts.'),
(9, 52, 2, 4, 'But as God tested and approved us before entrusting us with His Good News, so in what we say we are seeking not to please men but to please God, who tests and approves our motives.'),
(6, 52, 2, 4, 'but even as we have been approved of God to have the glad tidings entrusted to us, so we speak; not as pleasing men, but God, who proves our hearts.'),
(14, 52, 2, 4, 'but as we have been approved by God to be entrusted with the good news, so we speak, not as pleasing men, but God, who is proving our hearts,'),
(11, 52, 2, 4, 'But as we have been tried by God to be entrusted with the good news, so we speak; not as pleasing men, but God, trying our hearts:'),
(13, 52, 2, 4, 'But even as we have been approved by God to be entrusted with the Good News, so we speak; not as pleasing men, but God, who tests our hearts.'),
(10, 52, 2, 4, 'But even as we have been approved by God to be entrusted with the Good News, so we speak; not as pleasing people, but God, who tests our hearts.'),
(1, 52, 2, 4, 'Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.'),
(5, 52, 2, 4, 'But, just as we have been tested by God, so that the Gospel would be entrusted to us, so also did we speak, not so as to please men, but rather to please God, who tests our hearts.'),
(7, 52, 2, 4, 'But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men, but God, who proveth our hearts.'),
(4, 52, 2, 5, 'For neither at any time used we flattering words, as you know, nor a cloak of covetousness; God is witness:'),
(12, 52, 2, 5, 'For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:'),
(3, 52, 2, 5, 'For neither at any time were we found using words of flattery, as ye know, nor a cloak of covetousness, God is witness;'),
(8, 52, 2, 5, 'For neither at any time were we found using words of flattery, as ye know, nor a cloke of covetousness, God is witness;'),
(9, 52, 2, 5, 'For, as you are well aware, we have never used the language of flattery nor have we found pretexts for enriching ourselves—God is our witness;'),
(6, 52, 2, 5, 'For we have not at any time been [among you] with flattering discourse, even as ye know, nor with a pretext for covetousness, God [is] witness;'),
(14, 52, 2, 5, 'for at no time did we come with speech of flattery, (as ye have known,) nor in a pretext for covetousness, (God is witness!)'),
(11, 52, 2, 5, 'For neither once in word were we flatterers, as ye know, neither in a pretext of covetousness; God the witness:'),
(13, 52, 2, 5, 'For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),'),
(10, 52, 2, 5, 'For neither were we at any time found using words of flattery, as you know, nor with a pretext for greed (God is witness),'),
(1, 52, 2, 5, 'As you know, we never used words of flattery or any pretext for greed. God is our witness!'),
(5, 52, 2, 5, 'And neither did we, at any time, become flattering in speech, as you know, nor did we seek an opportunity for avarice, as God is witness.'),
(7, 52, 2, 5, 'For neither have we used, at any time, the speech of flattery, as you know; nor taken an occasion of covetousness, God is witness:'),
(4, 52, 2, 6, 'Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.'),
(12, 52, 2, 6, 'Nor from men sought we glory, neither from you, nor yet from others, when we might have been burdensome, as the apostles of Christ.'),
(3, 52, 2, 6, 'nor seeking glory of men, neither from you nor from others, when we might have claimed authority as apostles of Christ.'),
(8, 52, 2, 6, 'nor seeking glory of men, neither from you, nor from others, when we might have been burdensome, as apostles of Christ.'),
(9, 52, 2, 6, 'nor did we seek glory either from you or from any other mere men, although we might have stood on our dignity as Christ’s Apostles.'),
(6, 52, 2, 6, 'nor seeking glory from men, neither from you nor from others, when we might have been a charge as Christ’s apostles;'),
(14, 52, 2, 6, 'nor seeking of men glory, neither from you nor from others, being able to be burdensome, as Christ’s apostles.'),
(11, 52, 2, 6, 'Neither seeking glory of men, nor of you, nor of others, being able to be in weight, as the sent of Christ.'),
(13, 52, 2, 6, 'nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.'),
(10, 52, 2, 6, 'nor seeking glory from people (neither from you nor from others), when we might have claimed authority as apostles of Christ.'),
(1, 52, 2, 6, 'Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.'),
(5, 52, 2, 6, 'Nor did we seek the glory of men, neither from you, nor from others.'),
(7, 52, 2, 6, 'Nor sought we glory of men, neither of you, nor of others.'),
(4, 52, 2, 7, 'But we were gentle among you, even as a nurse cherishes her children:'),
(12, 52, 2, 7, 'But we were gentle among you, even as a nurse cherisheth her children:'),
(3, 52, 2, 7, 'But we were gentle in the midst of you, as when a nurse cherisheth her own children:'),
(8, 52, 2, 7, 'But we were gentle in the midst of you, as when a nurse cherisheth her own children:'),
(9, 52, 2, 7, 'On the contrary, in our relations to you we showed ourselves as gentle as a mother is when she tenderly nurses her own children.'),
(6, 52, 2, 7, 'but have been gentle in the midst of you, as a nurse would cherish her own children.'),
(14, 52, 2, 7, 'But we became gentle in your midst, as a nurse may cherish her own children,'),
(11, 52, 2, 7, 'But we were gentle in the midst of you, as a nurse should cherish her children:'),
(13, 52, 2, 7, 'But we were gentle among you, like a nursing mother cherishes her own children.'),
(10, 52, 2, 7, 'But we were like little children among you, like a nursing mother cherishes her own children.'),
(1, 52, 2, 7, 'On the contrary, we were gentle among you, like a nursing mother caring for her children.'),
(5, 52, 2, 7, 'And although we could have been a burden to you, as Apostles of Christ, instead we became like little ones in your midst, like a nurse cherishing her children.'),
(7, 52, 2, 7, 'Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children:'),
(4, 52, 2, 8, 'So being affectionately desirous of you, we were willing to have imparted to you, not the gospel of God only, but also our own souls, because you were dear to us.'),
(12, 52, 2, 8, 'So being affectionately desirous of you, we were willing to have imparted to you, not the gospel of God only, but also our own souls, because ye were dear to us.'),
(3, 52, 2, 8, 'even so, being affectionately desirous of you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls, because ye were become very dear to us.'),
(8, 52, 2, 8, 'even so, being affectionately desirous of you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls, because ye were become very dear to us.'),
(9, 52, 2, 8, 'Seeing that we were thus drawn affectionately towards you, it would have been a joy to us to have imparted to you not only God’s Good News, but to have given our very lives also, because you had become very dear to us.'),
(6, 52, 2, 8, 'Thus, yearning over you, we had found our delight in having imparted to you not only the glad tidings of God, but our own lives also, because ye had become beloved of us.'),
(14, 52, 2, 8, 'so being desirous of you, we are well-pleased to impart to you not only the good news of God, but also our own souls, because beloved ye have become to us,'),
(11, 52, 2, 8, 'So longing for you, we are contented to impart to you, not only the good news of God, but also our own souls, because ye are dearly beloved to us.'),
(13, 52, 2, 8, 'Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us.'),
(10, 52, 2, 8, 'Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us.'),
(1, 52, 2, 8, 'We cared so deeply that we were delighted to share with you not only the gospel of God, but our own lives as well. That is how beloved you have become to us.'),
(5, 52, 2, 8, 'So desirous were we for you that we were willing to hand over to you, not only the Gospel of God, but even our own souls. For you have become most beloved to us.'),
(7, 52, 2, 8, 'So desirous of you, we would gladly impart unto you not only the gospel of God, but also our own souls: because you were become most dear unto us.'),
(4, 52, 2, 9, 'For you remember, brothers, our labor and travail: for laboring night and day, because we would not be chargeable to any of you, we preached to you the gospel of God.'),
(12, 52, 2, 9, 'For ye remember, brethren, our labor and toil: for laboring night and day, because we would not be chargeable to any of you, we preached to you the gospel of God.'),
(3, 52, 2, 9, 'For ye remember, brethren, our labor and travail: working night and day, that we might not burden any of you, we preached unto you the gospel of God.'),
(8, 52, 2, 9, 'For ye remember, brethren, our labour and travail: working night and day, that we might not burden any of you, we preached unto you the gospel of God.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 52, 2, 9, 'For you remember, brethren, our labour and toil: how, working night and day so as not to become a burden to any one of you, we came and proclaimed among you God’s Good News.'),
(6, 52, 2, 9, 'For ye remember, brethren, our labour and toil: working night and day, not to be chargeable to any one of you, we have preached to you the glad tidings of God.'),
(14, 52, 2, 9, 'for ye remember, brethren, our labour and travail, for, night and day working not to be a burden upon any of you, we did preach to you the good news of God;'),
(11, 52, 2, 9, 'For ye remember, brethren, our fatigue and toil: for also working night and day, not to overload any of you, we proclaimed to you the good news of God.'),
(13, 52, 2, 9, 'For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God.'),
(10, 52, 2, 9, 'For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God.'),
(1, 52, 2, 9, 'Surely you recall, brothers, our labor and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God.'),
(5, 52, 2, 9, 'For you remember, brothers, our hardship and weariness. We preached the Gospel of God among you, working night and day, so that we would not be burdensome to any of you.'),
(7, 52, 2, 9, 'For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God.'),
(4, 52, 2, 10, 'You are witnesses, and God also, how piously and justly and blamelessly we behaved ourselves among you that believe:'),
(12, 52, 2, 10, 'Ye are witnesses, and God also, how holily, and justly, and unblamably we behaved ourselves among you that believe:'),
(3, 52, 2, 10, 'Ye are witnesses, and God also, how holily and righteously and unblamably we behaved ourselves toward you that believe:'),
(8, 52, 2, 10, 'Ye are witnesses, and God also, how holily and righteously and unblameably we behaved ourselves toward you that believe:'),
(9, 52, 2, 10, 'You yourselves are witnesses—and God is witness—how holy and upright and blameless our dealings with you believers were.'),
(6, 52, 2, 10, 'Ye [are] witnesses, and God, how piously and righteously and blamelessly we have conducted ourselves with you that believe:'),
(14, 52, 2, 10, 'ye are witnesses—God also—how kindly and righteously, and blamelessly to you who believe we became,'),
(11, 52, 2, 10, 'Ye witnesses, and God, how holily and justly and unblamably we were to you the believing:'),
(13, 52, 2, 10, 'You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe.'),
(10, 52, 2, 10, 'You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe.'),
(1, 52, 2, 10, 'You are witnesses, and so is God, of how holy, righteous, and blameless our conduct was among you who believed.'),
(5, 52, 2, 10, 'You are witnesses, as is God, of how holy and just and blameless we were with you who have believed.'),
(7, 52, 2, 10, 'You are witnesses, and God also, how holily, and justly, and without blame, we have been to you that have believed:'),
(4, 52, 2, 11, 'As you know how we exhorted and comforted and charged every one of you, as a father does his children,'),
(12, 52, 2, 11, 'As ye know how we exhorted, and comforted, and charged every one of you, as a father doth his children,'),
(3, 52, 2, 11, 'as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you, and testifying,'),
(8, 52, 2, 11, 'as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you, and testifying,'),
(9, 52, 2, 11, 'For you know that we acted towards every one of you as a father does towards his own children, encouraging and cheering you,'),
(6, 52, 2, 11, 'as ye know how, as a father his own children, we used to exhort each one of you, and comfort and testify,'),
(14, 52, 2, 11, 'even as ye have known, how each one of you, as a father his own children, we are exhorting you, and comforting, and testifying,'),
(11, 52, 2, 11, 'As ye know how each one of you, as a father his children, comforting and encouraging, and testifying,'),
(13, 52, 2, 11, 'As you know, we exhorted, comforted, and implored every one of you, as a father does his own children,'),
(10, 52, 2, 11, 'As you know, as a father with his own children,'),
(1, 52, 2, 11, 'For you know that we treated each of you as a father treats his own children—'),
(5, 52, 2, 11, 'And you know the manner, with each one of you, like a father with his sons,'),
(7, 52, 2, 11, 'As you know in what manner, entreating and comforting you, (as a father doth his children,)'),
(4, 52, 2, 12, 'That you would walk worthy of God, who has called you to his kingdom and glory.'),
(12, 52, 2, 12, 'That ye would walk worthy of God, who hath called you into his kingdom and glory.'),
(3, 52, 2, 12, 'to the end that ye should walk worthily of God, who calleth you into his own kingdom and glory.'),
(8, 52, 2, 12, 'to the end that ye should walk worthily of God, who calleth you into his own kingdom and glory.'),
(9, 52, 2, 12, 'and imploring you to live lives worthy of fellowship with God who is inviting you to share His own Kingship and glory.'),
(6, 52, 2, 12, 'that ye should walk worthy of God, who calls you to his own kingdom and glory.'),
(14, 52, 2, 12, 'for your walking worthily of God, who is calling you to His own reign and glory.'),
(11, 52, 2, 12, 'For you to walk worthy of God, calling you into his kingdom and glory.'),
(13, 52, 2, 12, 'to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.'),
(10, 52, 2, 12, 'we exhorted, comforted, and implored every one of you to lead a life worthy of God, who calls you into his own Kingdom and glory.'),
(1, 52, 2, 12, 'encouraging you, comforting you, and urging you to walk in a manner worthy of God, who calls you into His own kingdom and glory.'),
(5, 52, 2, 12, 'in which we were pleading with you and consoling you, bearing witness, so that you would walk in a manner worthy of God, who has called you into his kingdom and glory.'),
(7, 52, 2, 12, 'We testified to every one of you, that you would walk worthy of God, who hath called you unto his kingdom and glory.'),
(4, 52, 2, 13, 'For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually works also in you that believe.'),
(12, 52, 2, 13, 'For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.'),
(3, 52, 2, 13, 'And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.'),
(8, 52, 2, 13, 'And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.'),
(9, 52, 2, 13, 'And for this further reason we render unceasing thanks to God, that when you received God’s Message from our lips, it was as no mere message from men that you embraced it, but as—what it really is—God’s Message, which also does its work in the hearts of you who believe.'),
(6, 52, 2, 13, 'And for this cause we also give thanks to God unceasingly that, having received [the] word of [the] report of God by us, ye accepted, not men’s word, but, even as it is truly, God’s word, which also works in you who believe.'),
(14, 52, 2, 13, 'Because of this also, we—we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;'),
(11, 52, 2, 13, 'For this also we return thanks to God continually, that, having received the word of God from our report, ye received not the word of man, but as it is truly, the word of God, which is also energetic in you the believing.'),
(13, 52, 2, 13, 'For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.'),
(10, 52, 2, 13, 'For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as a human word, but, as it is in truth, the word of God, which also works in you who believe.'),
(1, 52, 2, 13, 'And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as it truly is, the word of God, which is also now at work in you who believe.'),
(5, 52, 2, 13, 'For this reason also, we give thanks to God without ceasing: because, when you had accepted from us the Word of the hearing of God, you accepted it not as the word of men, but (as it truly is) as the Word of God, who is working in you who have believed.'),
(7, 52, 2, 13, 'Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.'),
(4, 52, 2, 14, 'For you, brothers, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews:'),
(12, 52, 2, 14, 'For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things from your own countrymen, even as they have from the Jews:'),
(3, 52, 2, 14, 'For ye, brethren, became imitators of the churches of God which are in Judæa in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they did of the Jews;'),
(8, 52, 2, 14, 'For ye, brethren, became imitators of the churches of God which are in Judaea in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they did of the Jews;'),
(9, 52, 2, 14, 'For you, brethren, followed the example of the Churches of God in Christ Jesus which are in Judaea; seeing that you endured the same ill-treatment at the hands of your countrymen, as they did at the hands of the Jews.'),
(6, 52, 2, 14, 'For ye, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for ye also have suffered the same things of your own countrymen as also they of the Jews,'),
(14, 52, 2, 14, 'for ye became imitators, brethren, of the assemblies of God that are in Judea in Christ Jesus, because such things ye suffered, even ye, from your own countrymen, as also they from the Jews,'),
(11, 52, 2, 14, 'For ye, brethren, were imitators of the churches of God being in Judea in Christ Jesus: for ye also suffered the same things by your own race, as they also by the Jews:'),
(13, 52, 2, 14, 'For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;'),
(10, 52, 2, 14, 'For you, brothers, became imitators of the churches of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Judeans;'),
(1, 52, 2, 14, 'For you, brothers, became imitators of the churches of God in Judea that are in Christ Jesus. You suffered from your own countrymen the very things they suffered from the Jews,'),
(5, 52, 2, 14, 'For you, brothers, have become imitators of the churches of God which are at Judea, in Christ Jesus. For you, too, have suffered the same things from your fellow countrymen as they have suffered from the Jews,'),
(7, 52, 2, 14, 'For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own coutrymen, even as they have from the Jews,'),
(4, 52, 2, 15, 'Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:'),
(12, 52, 2, 15, 'Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:'),
(3, 52, 2, 15, 'who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men;'),
(8, 52, 2, 15, 'who both killed the Lord Jesus and the prophets, and drave out us, and please not God, and are contrary to all men;'),
(9, 52, 2, 15, 'Those Jewish persecutors killed both the Lord Jesus and the Prophets, and drove us out of their midst. They are displeasing to God, and are the enemies of all mankind;'),
(6, 52, 2, 15, 'who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and [are] against all men,'),
(14, 52, 2, 15, 'who did both put to death the Lord Jesus and their own prophets, and did persecute us, and God they are not pleasing, and to all men are contrary,'),
(11, 52, 2, 15, 'They also having slain the Lord Jesus, and their own prophets, and having driven you out; and not pleasing God, and opposite to all men;'),
(13, 52, 2, 15, 'who killed both the Lord Jesus and their own prophets, and drove us out, and didn’t please God, and are contrary to all men;'),
(10, 52, 2, 15, 'who killed both the Lord Jesus and the prophets, and drove us out, and did not please God, and are hostile to all people;'),
(1, 52, 2, 15, 'who killed both the Lord Jesus and their own prophets and drove us out as well. They are displeasing to God and hostile to all men,'),
(5, 52, 2, 15, 'who also killed both the Lord Jesus, and the Prophets, and who have persecuted us. But they do not please God, and so they are adversaries to all men.'),
(7, 52, 2, 15, 'Who both killed the Lord Jesus, and the prophets, and have persecuted us, and please not God, and are adversaries to all men;'),
(4, 52, 2, 16, 'Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come on them to the uttermost.'),
(12, 52, 2, 16, 'Forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.'),
(3, 52, 2, 16, 'forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.'),
(8, 52, 2, 16, 'forbidding us to speak to the Gentiles that they may be saved; to fill up their sins alway: but the wrath is come upon them to the uttermost.'),
(9, 52, 2, 16, 'for they still try to prevent our preaching to the Gentiles so that they may find salvation. They thus continually fill up the measure of their own sins, and God’s anger in its severest form has overtaken them.'),
(6, 52, 2, 16, 'forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.'),
(14, 52, 2, 16, 'forbidding us to speak to the nations that they might be saved, to fill up their sins always, but the anger did come upon them—to the end!'),
(11, 52, 2, 16, 'Hindering us from speaking to the nations that they might be saved, to fill up their sins always: and the wrath of God has come before upon them even to the end.'),
(13, 52, 2, 16, 'forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.'),
(10, 52, 2, 16, 'forbidding us to speak to those who are not Jewish that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.'),
(1, 52, 2, 16, 'hindering us from telling the Gentiles how they may be saved. As a result, they continue to heap up their sins to full capacity; the utmost wrath has come upon them.'),
(5, 52, 2, 16, 'They prohibit us to speak to the Gentiles, so that they may be saved, and thus do they continually add to their own sins. But the wrath of God will overtake them in the very end.'),
(7, 52, 2, 16, 'Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.'),
(4, 52, 2, 17, 'But we, brothers, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.'),
(12, 52, 2, 17, 'But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.'),
(3, 52, 2, 17, 'But we, brethren, being bereaved of you for a short season, in presence not in heart, endeavored the more exceedingly to see your face with great desire:'),
(8, 52, 2, 17, 'But we, brethren, being bereaved of you for a short season, in presence, not in heart, endeavoured the more exceedingly to see your face with great desire:'),
(9, 52, 2, 17, 'But we, brethren, having been for a short time separated from you in bodily presence, though not in heart, endeavoured all the more earnestly, with intense longing, to see you face to face.'),
(6, 52, 2, 17, 'But we, brethren, having been bereaved of you and separated for a little moment in person, not in heart, have used more abundant diligence to see your face with much desire;'),
(14, 52, 2, 17, 'And we, brethren, having been taken from you for the space of an hour—in presence, not in heart—did hasten the more abundantly to see your face in much desire,'),
(11, 52, 2, 17, 'And we, brethren, having been separated from you for a due measure of time, in face, not in heart, we were the more excessively zealous to see your face with much eager desire.'),
(13, 52, 2, 17, 'But we, brothers, being bereaved of you for a short season, in presence, not in heart, tried even harder to see your face with great desire,'),
(10, 52, 2, 17, 'But we, brothers, being bereaved of you for a short season, in presence, not in heart, tried even harder to see your face with great desire,'),
(1, 52, 2, 17, 'Brothers, although we were torn away from you for a short time (in person, not in heart), our desire to see you face to face was even more intense.'),
(5, 52, 2, 17, 'And we, brothers, having been deprived of you for a short time, in sight, but not in heart, have hurried all the more to see your face, with a great desire.'),
(7, 52, 2, 17, 'But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire.'),
(4, 52, 2, 18, 'Why we would have come to you, even I Paul, once and again; but Satan hindered us.'),
(12, 52, 2, 18, 'Wherefore we would have come to you, even I Paul, once and again; but Satan hindered us.'),
(3, 52, 2, 18, 'because we would fain have come unto you, I Paul once and again; and Satan hindered us.'),
(8, 52, 2, 18, 'because we would fain have come unto you, I Paul once and again; and Satan hindered us.'),
(9, 52, 2, 18, 'On this account we wanted to come to you—at least I Paul wanted again and again to do so—but Satan hindered us.'),
(6, 52, 2, 18, 'wherefore we have desired to come to you, even I Paul, both once and twice, and Satan has hindered us.'),
(14, 52, 2, 18, 'wherefore we wished to come unto you, (I indeed Paul,) both once and again, and the Adversary did hinder us;'),
(11, 52, 2, 18, 'Wherefore we would have come to you, I Paul, truly also once and twice; and the adversary hindered us.'),
(13, 52, 2, 18, 'because we wanted to come to you—indeed, I, Paul, once and again—but Satan hindered us.'),
(10, 52, 2, 18, 'because we wanted to come to you—indeed, I, Paul, once and again—but Satan hindered us.'),
(1, 52, 2, 18, 'For we wanted to come to you—indeed I, Paul, tried again and again—but Satan obstructed us.'),
(5, 52, 2, 18, 'For we wanted to come to you, (indeed, I, Paul, attempted to do so once, and then again,) but Satan impeded us.'),
(7, 52, 2, 18, 'For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us.'),
(4, 52, 2, 19, 'For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our Lord Jesus Christ at his coming?'),
(12, 52, 2, 19, 'For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?'),
(3, 52, 2, 19, 'For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming?'),
(8, 52, 2, 19, 'For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming?'),
(9, 52, 2, 19, 'For what is our hope or joy, or the crown of which we boast? Is it not you yourselves in the presence of our Lord Jesus at His Coming?'),
(6, 52, 2, 19, 'For what [is] our hope, or joy, or crown of boasting? [are] not ye also before our Lord Jesus at his coming?'),
(14, 52, 2, 19, 'for what is our hope, or joy, or crown of rejoicing? are not even ye before our Lord Jesus Christ in his presence?'),
(11, 52, 2, 19, 'For what our hope, or joy, or crown of boasting? Are not also ye before our Lord Jesus Christ in his arrival?'),
(13, 52, 2, 19, 'For what is our hope, or joy, or crown of rejoicing? Isn’t it even you, before our Lord Jesus at his coming?'),
(10, 52, 2, 19, 'For what is our hope, or joy, or crown of rejoicing? Is it not even you, before our Lord Jesus at his coming?'),
(1, 52, 2, 19, 'After all, who is our hope, our joy, our crown of boasting, if it is not you yourselves in the presence of our Lord Jesus at His coming?'),
(5, 52, 2, 19, 'For what is our hope, and our joy, and our crown of glory? Is it not you, before our Lord Jesus Christ at his return?'),
(7, 52, 2, 19, 'For what is our hope, or joy, or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming?'),
(4, 52, 2, 20, 'For you are our glory and joy.'),
(12, 52, 2, 20, 'For ye are our glory and joy.'),
(3, 52, 2, 20, 'For ye are our glory and our joy.'),
(8, 52, 2, 20, 'For ye are our glory and our joy.'),
(9, 52, 2, 20, 'Yes, you are our glory and our joy.'),
(6, 52, 2, 20, 'for ye are our glory and joy.'),
(14, 52, 2, 20, 'for ye are our glory and joy.'),
(11, 52, 2, 20, 'For ye are our glory and joy.'),
(13, 52, 2, 20, 'For you are our glory and our joy.'),
(10, 52, 2, 20, 'For you are our glory and our joy.'),
(1, 52, 2, 20, 'You are indeed our glory and our joy.'),
(5, 52, 2, 20, 'For you are our glory and our joy.'),
(7, 52, 2, 20, 'For you are our glory and joy.'),
(4, 52, 3, 1, 'Why when we could no longer forbear, we thought it good to be left at Athens alone;'),
(12, 52, 3, 1, 'Wherefore, when we could no longer forbear, we thought it good to be left at Athens alone;'),
(3, 52, 3, 1, 'Wherefore when we could no longer forbear, we thought it good to be left behind at Athens alone;'),
(8, 52, 3, 1, 'Wherefore when we could no longer forbear, we thought it good to be left behind at Athens alone;'),
(9, 52, 3, 1, 'So when we could endure it no longer, we decided to remain behind in Athens alone;'),
(6, 52, 3, 1, 'Wherefore, being no longer able to refrain ourselves, we thought good to be left alone in Athens,'),
(14, 52, 3, 1, 'Wherefore no longer forbearing, we thought good to be left in Athens alone,'),
(11, 52, 3, 1, 'Wherefore no more concealing, we were content to be left among the Athenians alone:'),
(13, 52, 3, 1, 'Therefore, when we couldn’t stand it any longer, we thought it good to be left behind at Athens alone,'),
(10, 52, 3, 1, 'Therefore, when we could not stand it any longer, we thought it good to be left behind at Athens alone,'),
(1, 52, 3, 1, 'So when we could bear it no longer, we were willing to be left on our own in Athens.'),
(5, 52, 3, 1, 'Because of this, willing to wait no longer, it was pleasing to us to remain at Athens, alone.'),
(7, 52, 3, 1, 'For which cause, forbearing no longer, we thought it good to remain at Athens alone:'),
(4, 52, 3, 2, 'And sent Timotheus, our brother, and minister of God, and our fellow laborer in the gospel of Christ, to establish you, and to comfort you concerning your faith:'),
(12, 52, 3, 2, 'And sent Timothy, our brother, and minister of God, and our fellow-laborer in the gospel of Christ, to establish you, and to comfort you concerning your faith:'),
(3, 52, 3, 2, 'and sent Timothy, our brother and God’s minister in the gospel of Christ, to establish you, and to comfort you concerning your faith;'),
(8, 52, 3, 2, 'and sent Timothy, our brother and God’s minister in the gospel of Christ, to establish you, and to comfort you concerning your faith;'),
(9, 52, 3, 2, 'and sent Timothy our brother and God’s minister in the service of Christ’s Good News, that he might help you spiritually and encourage you in your faith;'),
(6, 52, 3, 2, 'and sent Timotheus, our brother and fellow-workman under God in the glad tidings of Christ, to confirm you and encourage [you] concerning your faith,'),
(14, 52, 3, 2, 'and did send Timotheus—our brother, and a ministrant of God, and our fellow-workman in the good news of the Christ—to establish you, and to comfort you concerning your faith,'),
(11, 52, 3, 2, 'And sent Timothy, our brother, and servant of God, and our coworker in the good news of Christ, in order to make you firm, and comfort you for your faith'),
(13, 52, 3, 2, 'and sent Timothy, our brother and God’s servant in the Good News of Christ, to establish you, and to comfort you concerning your faith;'),
(10, 52, 3, 2, 'and sent Timothy, our brother and God’s fellow worker in the Good News of Christ, to establish you, and to comfort you concerning your faith;'),
(1, 52, 3, 2, 'We sent Timothy, our brother and fellow worker for God in the gospel of Christ, to strengthen and encourage you in your faith,'),
(5, 52, 3, 2, 'And we sent Timothy, our brother and a minister of God in the Gospel of Christ, to confirm you and to exhort you, on behalf of your faith,'),
(7, 52, 3, 2, 'And we sent Timothy, our brother, and the minister of God in the gospel of Christ, to confirm you and exhort you concerning your faith:'),
(4, 52, 3, 3, 'That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.'),
(12, 52, 3, 3, 'That no man should be moved by these afflictions: for yourselves know that we are appointed to it.'),
(3, 52, 3, 3, 'that no man be moved by these afflictions; for yourselves know that hereunto we are appointed.'),
(8, 52, 3, 3, 'that no man be moved by these afflictions; for yourselves know that hereunto we are appointed.'),
(9, 52, 3, 3, 'that none of you might be unnerved by your present trials: for you yourselves know that they are our appointed lot.'),
(6, 52, 3, 3, 'that no one might be moved by these afflictions. (For yourselves know that we are set for this;'),
(14, 52, 3, 3, 'that no one be moved in these tribulations, for yourselves have known that for this we are set,'),
(11, 52, 3, 3, 'For none to be shaken in these pressures: for ye yourselves know that for this we are placed.'),
(13, 52, 3, 3, 'that no one be moved by these afflictions. For you know that we are appointed to this task.'),
(10, 52, 3, 3, 'that no one be moved by these afflictions. For you know that we are appointed to this task.'),
(1, 52, 3, 3, 'so that none of you would be shaken by these trials. For you know that we are destined for this.'),
(5, 52, 3, 3, 'so that no one would be disturbed during these tribulations. For you yourselves know that we have been appointed to this.'),
(7, 52, 3, 3, 'That no man should be moved in these tribulations: for yourselves know, that we are appointed thereunto.'),
(4, 52, 3, 4, 'For truly, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and you know.'),
(12, 52, 3, 4, 'For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.'),
(3, 52, 3, 4, 'For verily, when we were with you, we told you beforehand that we are to suffer affliction; even as it came to pass, and ye know.'),
(8, 52, 3, 4, 'For verily, when we were with you, we told you beforehand that we are to suffer affliction; even as it came to pass, and ye know.'),
(9, 52, 3, 4, 'For even when we were with you, we forewarned you, saying, “We are soon to suffer affliction;” and this actually happened, as you well know.'),
(6, 52, 3, 4, 'for also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.)'),
(14, 52, 3, 4, 'for even when we were with you, we said to you beforehand, that we are about to suffer tribulation, as also it did come to pass, and ye have known it;'),
(11, 52, 3, 4, 'For also, when we were with you, we told you before that we were about to be pressed; as also it was, and ye know.'),
(13, 52, 3, 4, 'For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know.'),
(10, 52, 3, 4, 'For truly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know.'),
(1, 52, 3, 4, 'Indeed, when we were with you, we kept warning you that we would suffer persecution; and as you know, it has come to pass.'),
(5, 52, 3, 4, 'For even while we were with you, we predicted to you that we would suffer tribulations, even as it has happened, and as you know.'),
(7, 52, 3, 4, 'For even when we were with you, we foretold you that we should suffer tribulations, as also it is come to pass, and you know.'),
(4, 52, 3, 5, 'For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labor be in vain.'),
(12, 52, 3, 5, 'For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter may have tempted you, and our labor be in vain.'),
(3, 52, 3, 5, 'For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.'),
(8, 52, 3, 5, 'For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labour should be in vain.'),
(9, 52, 3, 5, 'For this reason I also, when I could no longer endure the uncertainty, sent to know the condition of your faith, lest perchance the Tempter might have tempted you and our labour have been lost.'),
(6, 52, 3, 5, 'For this reason I also, no longer able to refrain myself, sent to know your faith, lest perhaps the tempter had tempted you and our labour should be come to nothing.'),
(14, 52, 3, 5, 'because of this also, I, no longer forbearing, did send to know your faith, lest he who is tempting did tempt you, and in vain might be our labour.'),
(11, 52, 3, 5, 'For this I also, no more concealing, sent to know your faith, lest some way he tempting have tempted you, and our labor be in vain.'),
(13, 52, 3, 5, 'For this cause I also, when I couldn’t stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain.'),
(10, 52, 3, 5, 'For this cause I also, when I could not stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain.'),
(1, 52, 3, 5, 'For this reason, when I could bear it no longer, I sent to find out about your faith, for fear that the tempter had somehow tempted you and that our labor might have been in vain.'),
(5, 52, 3, 5, 'For this reason also, I was not willing to wait any longer, and I sent to find out about your faith, lest perhaps he who tempts may have tempted you, and our labor might have been in vain.'),
(7, 52, 3, 5, 'For this cause also, I, forbearing no longer, sent to know your faith: lest perhaps he that tempteth should have tempted you, and our labour should be made vain.'),
(4, 52, 3, 6, 'But now when Timotheus came from you to us, and brought us good tidings of your faith and charity, and that you have good remembrance of us always, desiring greatly to see us, as we also to see you:'),
(12, 52, 3, 6, 'But now when Timothy came from you to us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:'),
(3, 52, 3, 6, 'But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also to see you;'),
(8, 52, 3, 6, 'But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also to see you;'),
(9, 52, 3, 6, 'But now that Timothy has recently come back to us from you, and has brought us the happy tidings of your faith and love, and has told us how you still cherish a constant and affectionate recollection of us, and are longing to see us as we also long to see you—'),
(6, 52, 3, 6, 'But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you;'),
(14, 52, 3, 6, 'And now Timotheus having come unto us from you, and having declared good news to us of your faith and love, and that ye have a good remembrance of us always, desiring much to see us, as we also to see you,'),
(11, 52, 3, 6, 'And now Timothy having come to us from you, and having announced to us the good news, your faith and love, and that ye have good remembrance of us always, greatly desiring to see us, as we also you:'),
(13, 52, 3, 6, 'But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you;'),
(10, 52, 3, 6, 'But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you;'),
(1, 52, 3, 6, 'But just now, Timothy has returned from his visit with the good news about your faith, your love, and the fond memories you have preserved, longing to see us just as we long to see you.'),
(5, 52, 3, 6, 'But then, when Timothy arrived to us from you, he reported to us your faith and charity, and that you keep a good remembrance of us always, desiring to see us, just as we likewise desire to see you.'),
(7, 52, 3, 6, 'But now when Timothy came to us from you, and related to us your faith and charity, and that you have a good remembrance of us always, desiring to see us as we also to see you;'),
(4, 52, 3, 7, 'Therefore, brothers, we were comforted over you in all our affliction and distress by your faith:'),
(12, 52, 3, 7, 'Therefore, brethren, by your faith we were comforted over you in all our affliction and distress:'),
(3, 52, 3, 7, 'for this cause, brethren, we were comforted over you in all our distress and affliction through your faith:'),
(8, 52, 3, 7, 'for this cause, brethren, we were comforted over you in all our distress and affliction through your faith:'),
(9, 52, 3, 7, 'for this reason in our distress and trouble we have been comforted about you, brethren, by your faith.'),
(6, 52, 3, 7, 'for this reason we have been comforted in you, brethren, in all our distress and tribulation, through your faith,'),
(14, 52, 3, 7, 'because of this we were comforted, brethren, over you, in all our tribulation and necessity, through your faith,'),
(11, 52, 3, 7, 'For this, brethren, were we comforted in you in all our pressure, and necessity by your faith:'),
(13, 52, 3, 7, 'for this cause, brothers, we were comforted over you in all our distress and affliction through your faith.'),
(10, 52, 3, 7, 'for this cause, brothers, we were comforted over you in all our distress and affliction through your faith.'),
(1, 52, 3, 7, 'For this reason, brothers, in all our distress and persecution, we have been reassured about you, because of your faith.'),
(5, 52, 3, 7, 'As a result, we were consoled in you, brothers, in the midst of all our difficulties and tribulations, through your faith.'),
(7, 52, 3, 7, 'Therefore we were comforted, brethren, in you, in all our necessity and tribulation, by your faith,'),
(4, 52, 3, 8, 'For now we live, if you stand fast in the Lord.'),
(12, 52, 3, 8, 'For now we live, if ye stand fast in the Lord.'),
(3, 52, 3, 8, 'for now we live, if ye stand fast in the Lord.'),
(8, 52, 3, 8, 'for now we live, if ye stand fast in the Lord.'),
(9, 52, 3, 8, 'For now life is for us life indeed, since you are standing fast in the Lord.'),
(6, 52, 3, 8, 'because now we live if ye stand firm in [the] Lord.'),
(14, 52, 3, 8, 'because now we live, if ye may stand fast in the Lord;'),
(11, 52, 3, 8, 'For now we live, if ye stand in the Lord.'),
(13, 52, 3, 8, 'For now we live, if you stand fast in the Lord.'),
(10, 52, 3, 8, 'For now we live, since you stand firm in the Lord.'),
(1, 52, 3, 8, 'For now we can go on living, as long as you are standing firm in the Lord.'),
(5, 52, 3, 8, 'For we now live so that you may stand firm in the Lord.'),
(7, 52, 3, 8, 'Because now we live, if you stand in the Lord.'),
(4, 52, 3, 9, 'For what thanks can we render to God again for you, for all the joy with which we joy for your sakes before our God;'),
(12, 52, 3, 9, 'For what thanks can we render to God again for you, for all the joy with which we rejoice for your sakes before our God;'),
(3, 52, 3, 9, 'For what thanksgiving can we render again unto God for you, for all the joy wherewith we joy for your sakes before our God;'),
(8, 52, 3, 9, 'For what thanksgiving can we render again unto God for you, for all the joy wherewith we joy for your sakes before our God;'),
(9, 52, 3, 9, 'For what thanksgiving on your behalf can we possibly offer to God in return for all the joy which fills our souls before our God for you,'),
(6, 52, 3, 9, 'For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God,'),
(14, 52, 3, 9, 'for what thanks are we able to recompense to God for you, for all the joy with which we do joy because of you in the presence of our God?'),
(11, 52, 3, 9, 'For what thankfulness can we return to God for you, for all the joy with which we rejoice for you before our God;'),
(13, 52, 3, 9, 'For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God;'),
(10, 52, 3, 9, 'For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God;'),
(1, 52, 3, 9, 'How can we adequately thank God for you in return for our great joy over you in His presence?'),
(5, 52, 3, 9, 'For what thanks would we be able to repay to God because of you, for all the joy with which we rejoice over you before our God?'),
(7, 52, 3, 9, 'For what thanks can we return to God for you, in all the joy wherewith we rejoice for you before our God,'),
(4, 52, 3, 10, 'Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?'),
(12, 52, 3, 10, 'Night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?'),
(3, 52, 3, 10, 'night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?'),
(8, 52, 3, 10, 'night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?'),
(9, 52, 3, 10, 'while night and day, with intense earnestness, we pray that we may see your faces, and may bring to perfection whatever may be still lacking in your faith?'),
(6, 52, 3, 10, 'night and day beseeching exceedingly to the end that we may see your face, and perfect what is lacking in your faith?'),
(14, 52, 3, 10, 'night and day exceedingly beseeching, that we might see your face, and perfect the things lacking in your faith.'),
(11, 52, 3, 10, 'Night and day praying exceedingly to see your face, and to adjust things wanting of your faith?'),
(13, 52, 3, 10, 'night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?'),
(10, 52, 3, 10, 'night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?'),
(1, 52, 3, 10, 'Night and day we pray most earnestly that we may see you face to face and supply what is lacking in your faith.'),
(5, 52, 3, 10, 'For night and day, ever more abundantly, we are praying that we may see your face, and that we may complete those things that are lacking in your faith.'),
(7, 52, 3, 10, 'Night and day more abundantly praying that we may see your face, and may accomplish those things that are wanting to your faith?'),
(4, 52, 3, 11, 'Now God himself and our Father, and our Lord Jesus Christ, direct our way to you.'),
(12, 52, 3, 11, 'Now God himself and our Father, and our Lord Jesus Christ, direct our way to you.'),
(3, 52, 3, 11, 'Now may our God and Father himself, and our Lord Jesus, direct our way unto you:'),
(8, 52, 3, 11, 'Now may our God and Father himself, and our Lord Jesus, direct our way unto you:'),
(9, 52, 3, 11, 'But may our God and Father Himself—and our Lord Jesus—guide us on our way to you;'),
(6, 52, 3, 11, 'But our God and Father himself, and our Lord Jesus, direct our way to you.'),
(14, 52, 3, 11, 'And our God and Father Himself, and our Lord Jesus Christ, direct our way unto you,'),
(11, 52, 3, 11, 'And God himself and our Father, and our Lord Jesus Christ, direct our way to you:'),
(13, 52, 3, 11, 'Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you;'),
(10, 52, 3, 11, 'Now may our God and Father himself, and our Lord Jesus, direct our way to you;'),
(1, 52, 3, 11, 'Now may our God and Father Himself, and our Lord Jesus, direct our way to you.'),
(5, 52, 3, 11, 'But may God our Father himself, and our Lord Jesus Christ, direct our way to you.'),
(7, 52, 3, 11, 'Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.'),
(4, 52, 3, 12, 'And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:'),
(12, 52, 3, 12, 'And the Lord make you to increase and abound in love one towards another, and towards all men, even as we do towards you:'),
(3, 52, 3, 12, 'and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you;'),
(8, 52, 3, 12, 'and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you;'),
(9, 52, 3, 12, 'and as for you, may the Lord teach you to love one another and all men, with a growing and a glowing love, resembling our love for you.'),
(6, 52, 3, 12, 'But you, may the Lord make to exceed and abound in love toward one another, and toward all, even as we also towards you,'),
(14, 52, 3, 12, 'and you the Lord cause to increase and to abound in the love to one another, and to all, even as we also to you,'),
(11, 52, 3, 12, 'And the Lord increase you and make you to abound in love to one another, and to all, as also we to you:'),
(13, 52, 3, 12, 'and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you,'),
(10, 52, 3, 12, 'and the Lord make you to increase and abound in love for one another and for all, even as we also do toward you,'),
(1, 52, 3, 12, 'And may the Lord cause you to increase and overflow with love for one another and for everyone else, just as our love for you overflows,'),
(5, 52, 3, 12, 'And may the Lord multiply you, and make you abound in your charity toward one another and toward all, just as we also do toward you,'),
(7, 52, 3, 12, 'And may the Lord multiply you, and make you abound in charity towards one another, and towards all men: as we do also towards you,'),
(4, 52, 3, 13, 'To the end he may establish your hearts blameless in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.'),
(12, 52, 3, 13, 'To the end he may establish your hearts unblamable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.'),
(3, 52, 3, 13, 'to the end he may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.'),
(8, 52, 3, 13, 'to the end he may stablish your hearts unblameable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.'),
(9, 52, 3, 13, 'Thus He will build up your characters, so that you will be faultlessly holy in the presence of our God and Father at the Coming of our Lord Jesus with all His holy ones.'),
(6, 52, 3, 13, 'in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints.'),
(14, 52, 3, 13, 'to the establishing your hearts blameless in sanctification before our God and Father, in the presence of our Lord Jesus Christ with all His saints.'),
(11, 52, 3, 13, 'To make your hearts firm, complete in holiness before God, and our Father, in the arrival of our Lord Jesus Christ with all his holy ones.'),
(13, 52, 3, 13, 'to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.'),
(10, 52, 3, 13, 'to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.'),
(1, 52, 3, 13, 'so that He may establish your hearts in blamelessness and holiness before our God and Father at the coming of our Lord Jesus with all His saints. Amen.'),
(5, 52, 3, 13, 'in order to confirm your hearts without blame, in sanctity, before God our Father, unto the return of our Lord Jesus Christ, with all his saints. Amen.'),
(7, 52, 3, 13, 'To confirm your hearts without blame, in holiness, before God and our Father, at the coming of our Lord Jesus Christ, with all his saints. Amen.'),
(4, 52, 4, 1, 'Furthermore then we beseech you, brothers, and exhort you by the Lord Jesus, that as you have received of us how you ought to walk and to please God, so you would abound more and more.'),
(12, 52, 4, 1, 'Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received from us how ye ought to walk and to please God, so ye would abound more and more.'),
(3, 52, 4, 1, 'Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,—that ye abound more and more.'),
(8, 52, 4, 1, 'Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,—that ye abound more and more.'),
(9, 52, 4, 1, 'Moreover, brethren, as you learnt from our lips the lives which you ought to live, and do live, so as to please God, we beg and exhort you in the name of the Lord Jesus to live them more and more truly.'),
(6, 52, 4, 1, 'For the rest, then, brethren, we beg you and exhort you in [the] Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.'),
(14, 52, 4, 1, 'As to the rest, then, brethren, we request you, and call upon you in the Lord Jesus, as ye did receive from us how it behoveth you to walk and to please God, that ye may abound the more,'),
(11, 52, 4, 1, 'Therefore as to the rest, brethren we ask you, and beseech in the Lord Jesus, as ye received from us how ye must walk and please God, that ye may more abound.'),
(13, 52, 4, 1, 'Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more.'),
(10, 52, 4, 1, 'Finally then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to live and to please God, even as you are living, that you excel more and more.'),
(1, 52, 4, 1, 'Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more.'),
(5, 52, 4, 1, 'Therefore, concerning other things, brothers, we ask and beg you, in the Lord Jesus, that, just as you have received from us the way in which you ought to walk and to please God, so also may you walk, in order that you may abound all the more.'),
(7, 52, 4, 1, 'For the rest therefore, brethren, we pray and beseech you in the Lord Jesus, that as you have received from us, how you ought to walk, and to please God, so also you would walk, that you may abound the more.'),
(4, 52, 4, 2, 'For you know what commandments we gave you by the Lord Jesus.'),
(12, 52, 4, 2, 'For ye know what commandments we gave you by the Lord Jesus.'),
(3, 52, 4, 2, 'For ye know what charge we gave you through the Lord Jesus.'),
(8, 52, 4, 2, 'For ye know what charge we gave you through the Lord Jesus.'),
(9, 52, 4, 2, 'For you know the commands which we laid upon you by the authority of the Lord Jesus.'),
(6, 52, 4, 2, 'For ye know what charges we gave you through the Lord Jesus.'),
(14, 52, 4, 2, 'for ye have known what commands we gave you through the Lord Jesus,'),
(11, 52, 4, 2, 'For ye know what orders we gave you by the Lord Jesus.'),
(13, 52, 4, 2, 'For you know what instructions we gave you through the Lord Jesus.'),
(10, 52, 4, 2, 'For you know what instructions we gave you through the Lord Jesus.'),
(1, 52, 4, 2, 'For you know the instructions we gave you by the authority of the Lord Jesus.'),
(5, 52, 4, 2, 'For you know what precepts I have given to you through the Lord Jesus.'),
(7, 52, 4, 2, 'For you know what precepts I have given to you by the Lord Jesus.'),
(4, 52, 4, 3, 'For this is the will of God, even your sanctification, that you should abstain from fornication:'),
(12, 52, 4, 3, 'For this is the will of God, even your sanctification, that ye should abstain from lewdness.'),
(3, 52, 4, 3, 'For this is the will of God, even your sanctification, that ye abstain from fornication;'),
(8, 52, 4, 3, 'For this is the will of God, even your sanctification, that ye abstain from fornication;'),
(9, 52, 4, 3, 'For this is God’s will—your purity of life, that you abstain from fornication;'),
(6, 52, 4, 3, 'For this is [the] will of God, [even] your sanctification, that ye should abstain from fornication;'),
(14, 52, 4, 3, 'for this is the will of God—your sanctification; that ye abstain from the whoredom,'),
(11, 52, 4, 3, 'For this is the will of God, your consecration, that ye should keep away from fornication:'),
(13, 52, 4, 3, 'For this is the will of God: your sanctification, that you abstain from sexual immorality,'),
(10, 52, 4, 3, 'For this is the will of God: your sanctification, that you abstain from sexual immorality,'),
(1, 52, 4, 3, 'For it is God’s will that you should be holy: You must abstain from sexual immorality;'),
(5, 52, 4, 3, 'For this is the will of God, your sanctification: that you should abstain from fornication,'),
(7, 52, 4, 3, 'For this is the will of God, your sanctification; that you should abstain from fornication;'),
(4, 52, 4, 4, 'That every one of you should know how to possess his vessel in sanctification and honor;'),
(12, 52, 4, 4, 'That every one of you should know how to possess his vessel in sanctification and honor;'),
(3, 52, 4, 4, 'that each one of you know how to possess himself of his own vessel in sanctification and honor,'),
(8, 52, 4, 4, 'that each one of you know how to possess himself of his own vessel in sanctification and honour,'),
(9, 52, 4, 4, 'that each man among you shall know how to procure a wife who shall be his own in purity and honour;'),
(6, 52, 4, 4, 'that each of you know how to possess his own vessel in sanctification and honour,'),
(14, 52, 4, 4, 'that each of you know his own vessel to possess in sanctification and honour,'),
(11, 52, 4, 4, 'For each of you to know how to possess his vessel in consecration and honour;'),
(13, 52, 4, 4, 'that each one of you know how to possess himself of his own vessel in sanctification and honor,'),
(10, 52, 4, 4, 'that each one of you know how to possess himself of his own vessel in sanctification and honor,'),
(1, 52, 4, 4, 'each of you must know how to control his own body in holiness and honor,'),
(5, 52, 4, 4, 'that each one of you should know how to possess his vessel in sanctification and honor,'),
(7, 52, 4, 4, 'That every one of you should know how to possess his vessel in sanctification and honour:'),
(4, 52, 4, 5, 'Not in the lust of concupiscence, even as the Gentiles which know not God:'),
(12, 52, 4, 5, 'Not in the lust of concupiscence, even as the Gentiles who know not God:'),
(3, 52, 4, 5, 'not in the passion of lust, even as the Gentiles who know not God;'),
(8, 52, 4, 5, 'not in the passion of lust, even as the Gentiles which know not God;'),
(9, 52, 4, 5, 'that you be not overmastered by lustful cravings, like the Gentiles who have no knowledge of God;'),
(6, 52, 4, 5, '(not in passionate desire, even as the nations who know not God,)'),
(14, 52, 4, 5, 'not in the affection of desire, as also the nations that were not knowing God,'),
(11, 52, 4, 5, 'Not in the passion of eager desire, as also the nations not knowing God:'),
(13, 52, 4, 5, 'not in the passion of lust, even as the Gentiles who don’t know God;'),
(10, 52, 4, 5, 'not in the passion of lust, even as the nations who do not know God;'),
(1, 52, 4, 5, 'not in lustful passion like the Gentiles who do not know God;'),
(5, 52, 4, 5, 'not in passions of lust, like the Gentiles who do not know God,'),
(7, 52, 4, 5, 'Not in the passion of lust, like the Gentiles that know not God:'),
(4, 52, 4, 6, 'That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.'),
(12, 52, 4, 6, 'That no man go beyond and defraud his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified.'),
(3, 52, 4, 6, 'that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified.'),
(8, 52, 4, 6, 'that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified.'),
(9, 52, 4, 6, 'and that in this matter there be no encroaching on the rights of a brother Christian and no overreaching him. For the Lord is an avenger in all such cases, as we have already taught you and solemnly warned you.'),
(6, 52, 4, 6, 'not overstepping the rights of and wronging his brother in the matter, because the Lord [is] the avenger of all these things, even as we also told you before, and have fully testified.'),
(14, 52, 4, 6, 'that no one go beyond and defraud in the matter his brother, because an avenger is the Lord of all these, as also we spake before to you and testified,'),
(11, 52, 4, 6, 'Not to pass over and have the advantage over his brother in business: because the Lord just for all these, as we told you before and testified.'),
(13, 52, 4, 6, 'that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.'),
(10, 52, 4, 6, 'that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.'),
(1, 52, 4, 6, 'and no one should ever violate or exploit his brother in this regard, because the Lord will avenge all such acts, as we have already told you and solemnly warned you.'),
(5, 52, 4, 6, 'and that no one should overwhelm or circumvent his brother in business. For the Lord is the vindicator of all these things, just as we have preached and testified to you.'),
(7, 52, 4, 6, 'And that no man overreach, nor circumvent his brother in business: because the Lord is the avenger of all these things, as we have told you before, and have testified.'),
(4, 52, 4, 7, 'For God has not called us to uncleanness, but to holiness.'),
(12, 52, 4, 7, 'For God hath not called us to uncleanness, but to holiness.'),
(3, 52, 4, 7, 'For God called us not for uncleanness, but in sanctification.'),
(8, 52, 4, 7, 'For God called us not for uncleanness, but in sanctification.'),
(9, 52, 4, 7, 'God has not called us to an unclean life, but to one of purity.'),
(6, 52, 4, 7, 'For God has not called us to uncleanness, but in sanctification.'),
(14, 52, 4, 7, 'for God did not call us on uncleanness, but in sanctification;'),
(11, 52, 4, 7, 'But God has not called you to uncleanness, but in consecration.'),
(13, 52, 4, 7, 'For God called us not for uncleanness, but in sanctification.'),
(10, 52, 4, 7, 'For God called us not for uncleanness, but in sanctification.'),
(1, 52, 4, 7, 'For God has not called us to impurity, but to holiness.'),
(5, 52, 4, 7, 'For God has not called us to impurity, but to sanctification.'),
(7, 52, 4, 7, 'For God hath not called us unto uncleanness, but unto sanctification.'),
(4, 52, 4, 8, 'He therefore that despises, despises not man, but God, who has also given to us his holy Spirit.'),
(12, 52, 4, 8, 'He therefore that despiseth, despiseth not man, but God, who hath also given to us his holy Spirit.'),
(3, 52, 4, 8, 'Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.'),
(8, 52, 4, 8, 'Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.'),
(9, 52, 4, 8, 'Therefore a defiant spirit in such a case provokes not man but God, who puts His Holy Spirit into your hearts.'),
(6, 52, 4, 8, 'He therefore that [in this] disregards [his brother], disregards, not man, but God, who has given also his Holy Spirit to you.'),
(14, 52, 4, 8, 'he, therefore, who is despising—doth not despise man, but God, who also did give His Holy Spirit to us.'),
(11, 52, 4, 8, 'For surely therefore he despising, despises not man, but God, he also giving his holy Spirit for us.'),
(13, 52, 4, 8, 'Therefore he who rejects this doesn’t reject man, but God, who has also given his Holy Spirit to you.'),
(10, 52, 4, 8, 'Therefore he who rejects this does not reject man, but God, who has also given his Holy Spirit to you.'),
(1, 52, 4, 8, 'Anyone, then, who rejects this command does not reject man but God, the very One who gives you His Holy Spirit.'),
(5, 52, 4, 8, 'And so, whoever despises these teachings, does not despise man, but God, who has even provided his Holy Spirit within us.'),
(7, 52, 4, 8, 'Therefore, he that despiseth these things, despiseth not man, but God, who also hath given his holy Spirit in us.'),
(4, 52, 4, 9, 'But as touching brotherly love you need not that I write to you: for you yourselves are taught of God to love one another.'),
(12, 52, 4, 9, 'But concerning brotherly love ye need not that I write to you: for ye yourselves are taught by God to love one another.'),
(3, 52, 4, 9, 'But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another;'),
(8, 52, 4, 9, 'But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another;'),
(9, 52, 4, 9, 'But on the subject of love for the brotherhood it is unnecessary for me to write to you, for you yourselves have been taught by God to love one another;'),
(6, 52, 4, 9, 'Now concerning brotherly love ye have no need that we should write to you, for ye yourselves are taught of God to love one another.'),
(14, 52, 4, 9, 'And concerning the brotherly love, ye have no need of my writing to you, for ye yourselves are God-taught to love one another,'),
(11, 52, 4, 9, 'And for brotherly love ye have no need to write to you: for ye yourselves are taught of God to love one another.'),
(13, 52, 4, 9, 'But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another,'),
(10, 52, 4, 9, 'But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another,'),
(1, 52, 4, 9, 'Now about brotherly love, you do not need anyone to write to you, because you yourselves have been taught by God to love one another.'),
(5, 52, 4, 9, 'But concerning the charity of brotherhood, we have no need to write to you. For you yourselves have learned from God that you should love one another.'),
(7, 52, 4, 9, 'But as touching the charity of brotherhood, we have no need to write to you: for yourselves have learned of God to love one another.'),
(4, 52, 4, 10, 'And indeed you do it toward all the brothers which are in all Macedonia: but we beseech you, brothers, that you increase more and more;'),
(12, 52, 4, 10, 'And indeed ye do it towards all the brethren who are in all Macedonia: but we beseech you, brethren, that ye increase more and more;'),
(3, 52, 4, 10, 'for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more;'),
(8, 52, 4, 10, 'for indeed ye do it toward all the brethren which are in all Macedonia. But we exhort you, brethren, that ye abound more and more;'),
(9, 52, 4, 10, 'and indeed you do love all the brethren throughout Macedonia. And we exhort you to do so more and more,'),
(6, 52, 4, 10, 'For also ye do this towards all the brethren in the whole of Macedonia; but we exhort you, brethren, to abound still more,'),
(14, 52, 4, 10, 'for ye do it also to all the brethren who are in all Macedonia; and we call upon you, brethren, to abound still more,'),
(11, 52, 4, 10, 'For also ye do the same to all the brethren, them in the whole of Macedonia: and we beseech you, brethren, to more abound;'),
(13, 52, 4, 10, 'for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;'),
(10, 52, 4, 10, 'for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;'),
(1, 52, 4, 10, 'And you are indeed showing this love to all the brothers throughout Macedonia. But we urge you, brothers, to excel more and more'),
(5, 52, 4, 10, 'For indeed, you act in this way with all the brothers in all of Macedonia. But we petition you, brothers, so that you may abound all the more,'),
(7, 52, 4, 10, 'For indeed you do it towards all the brethren in all Macedonia. But we entreat you, brethren, that you abound more:'),
(4, 52, 4, 11, 'And that you study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;'),
(12, 52, 4, 11, 'And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;'),
(3, 52, 4, 11, 'and that ye study to be quiet, and to do your own business, and to work with your hands, even as we charged you;'),
(8, 52, 4, 11, 'and that ye study to be quiet, and to do your own business, and to work with your hands, even as we charged you;'),
(9, 52, 4, 11, 'and to vie with one another in eagerness for peace, every one minding his own business and working with his hands, as we ordered you to do:'),
(6, 52, 4, 11, 'and to seek earnestly to be quiet and mind your own affairs, and work with your [own] hands, even as we charged you,'),
(14, 52, 4, 11, 'and to study to be quiet, and to do your own business, and to work with your own hands, as we did command you,'),
(11, 52, 4, 11, 'And that ye be ambitions to remain quiet, and attend to your own things, and work with your own hands, as we enjoined you;'),
(13, 52, 4, 11, 'and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we instructed you;'),
(10, 52, 4, 11, 'and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we instructed you;'),
(1, 52, 4, 11, 'and to aspire to live quietly, to attend to your own matters, and to work with your own hands, as we instructed you.'),
(5, 52, 4, 11, 'to choose work that allows you to be tranquil, and to carry out your business and to do your work with your own hands, just as we have instructed you,'),
(7, 52, 4, 11, 'And that you use your endeavour to be quiet, and that you do your own business, and work with your own hands, as we commanded you:'),
(4, 52, 4, 12, 'That you may walk honestly toward them that are without, and that you may have lack of nothing.'),
(12, 52, 4, 12, 'That ye may walk honestly towards them that are without, and that ye may have need of nothing.'),
(3, 52, 4, 12, 'that ye may walk becomingly toward them that are without, and may have need of nothing.'),
(8, 52, 4, 12, 'that ye may walk honestly toward them that are without, and may have need of nothing.'),
(9, 52, 4, 12, 'so as to live worthy lives in relation to outsiders, and not be a burden to any one.'),
(6, 52, 4, 12, 'that ye may walk reputably towards those without, and may have need of no one.'),
(14, 52, 4, 12, 'that ye may walk becomingly unto those without, and may have lack of nothing.'),
(11, 52, 4, 12, 'That ye should walk becomingly to them without, and have need of nothing.'),
(13, 52, 4, 12, 'that you may walk properly toward those who are outside, and may have need of nothing.'),
(10, 52, 4, 12, 'that you may walk properly toward those who are outside, and may have need of nothing.'),
(1, 52, 4, 12, 'Then you will behave properly toward outsiders, without being dependent on anyone.'),
(5, 52, 4, 12, 'and to walk honestly with those who are outside, and to desire nothing belonging to another.'),
(7, 52, 4, 12, 'and that you walk honestly towards them that are without; and that you want nothing of any man’s.'),
(4, 52, 4, 13, 'But I would not have you to be ignorant, brothers, concerning them which are asleep, that you sorrow not, even as others which have no hope.'),
(12, 52, 4, 13, 'But I would not have you to be ignorant, brethren, concerning them who are asleep, that ye sorrow not, even as others who have no hope.'),
(3, 52, 4, 13, 'But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope.'),
(8, 52, 4, 13, 'But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, which have no hope.'),
(9, 52, 4, 13, 'Now, concerning those who from time to time pass away, we would not have you to be ignorant, brethren, lest you should mourn as others do who have no hope.'),
(6, 52, 4, 13, 'But we do not wish you to be ignorant, brethren, concerning them that are fallen asleep, to the end that ye be not grieved even as also the rest who have no hope.'),
(14, 52, 4, 13, 'And I do not wish you to be ignorant, brethren, concerning those who have fallen asleep, that ye may not sorrow, as also the rest who have not hope,'),
(11, 52, 4, 13, 'And I wish you not to be ignorant, brethren, of them having been asleep, that ye should not grieve, as also the rest, they hating no hope.'),
(13, 52, 4, 13, 'But we don’t want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don’t grieve like the rest, who have no hope.'),
(10, 52, 4, 13, 'But we do not want you to be ignorant, brothers, concerning those who have fallen asleep, so that you do not grieve like the rest, who have no hope.'),
(1, 52, 4, 13, 'Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope.'),
(5, 52, 4, 13, 'And we do not want you to be ignorant, brothers, concerning those who are sleeping, so as not to be sorrowful, like these others who do not have hope.'),
(7, 52, 4, 13, 'And we will not have you ignorant, brethren, concerning them that are asleep, that you be not sorrowful, even as others who have no hope.'),
(4, 52, 4, 14, 'For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.'),
(12, 52, 4, 14, 'For if we believe that Jesus died and rose again, even so them also who sleep in Jesus will God bring with him.'),
(3, 52, 4, 14, 'For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him.'),
(8, 52, 4, 14, 'For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him.'),
(9, 52, 4, 14, 'For if we believe that Jesus has died and risen again, we also believe that, through Jesus, God will bring with Him those who shall have passed away.'),
(6, 52, 4, 14, 'For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus.'),
(14, 52, 4, 14, 'for if we believe that Jesus died and rose again, so also God those asleep through Jesus he will bring with him,'),
(11, 52, 4, 14, 'For if we believe that Jesus died and rose up, so also God by Jesus Christ will bring with him them having slept.'),
(13, 52, 4, 14, 'For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus.'),
(10, 52, 4, 14, 'For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus.'),
(1, 52, 4, 14, 'For since we believe that Jesus died and rose again, we also believe that God will bring with Jesus those who have fallen asleep in Him.'),
(5, 52, 4, 14, 'For if we believe that Jesus has died and risen again, so also will God bring back with Jesus those who sleep in him.'),
(7, 52, 4, 14, 'For if we believe that Jesus died, and rose again; even so them who have slept through Jesus, will God bring with him.'),
(4, 52, 4, 15, 'For this we say to you by the word of the Lord, that we which are alive and remain to the coming of the Lord shall not prevent them which are asleep.'),
(12, 52, 4, 15, 'For this we say to you by the word of the Lord, that we who are alive and remain to the coming of the Lord shall not precede them who are asleep.'),
(3, 52, 4, 15, 'For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep.'),
(8, 52, 4, 15, 'For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep.'),
(9, 52, 4, 15, 'For this we declare to you on the Lord’s own authority—that we who are alive and continue on earth until the Coming of the Lord, shall certainly not forestall those who shall have previously passed away.'),
(6, 52, 4, 15, '(For this we say to you in [the] word of [the] Lord, that we, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep;'),
(14, 52, 4, 15, 'for this to you we say in the word of the Lord, that we who are living—who do remain over to the presence of the Lord—may not precede those asleep,'),
(11, 52, 4, 15, 'For this we say to you in the word of the Lord, that we the living being left at the arrival of the Lord shall not get beforehand with them having slept.'),
(13, 52, 4, 15, 'For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep.'),
(10, 52, 4, 15, 'For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep.'),
(1, 52, 4, 15, 'By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means precede those who have fallen asleep.'),
(5, 52, 4, 15, 'For we say this to you, in the Word of the Lord: that we who are alive, who remain until the return of the Lord, will not precede those who have fallen asleep.'),
(7, 52, 4, 15, 'For this we say unto you in the word of the Lord, that we who are alive, who remain unto the coming of the Lord, shall not prevent them who have slept.'),
(4, 52, 4, 16, 'For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:'),
(12, 52, 4, 16, 'For the Lord himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God: and the dead in Christ shall rise first:'),
(3, 52, 4, 16, 'For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first;'),
(8, 52, 4, 16, 'For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:'),
(9, 52, 4, 16, 'For the Lord Himself will come down from Heaven with a loud word of command, and with an archangel’s voice and the trumpet of God, and the dead in Christ will rise first.'),
(6, 52, 4, 16, 'for the Lord himself, with an assembling shout, with archangel’s voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first;'),
(14, 52, 4, 16, 'because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first,'),
(11, 52, 4, 16, 'For the Lord himself in the word of command, in the voice of the archangel, shall descend from heaven: and the dead in Christ shall be raised first:'),
(13, 52, 4, 16, 'For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God’s trumpet. The dead in Christ will rise first,'),
(10, 52, 4, 16, 'For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God’s trumpet. The dead in Christ will rise first,'),
(1, 52, 4, 16, 'For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise.'),
(5, 52, 4, 16, 'For the Lord himself, with a command and with the voice of an Archangel and with a trumpet of God, shall descend from heaven. And the dead, who are in Christ, shall rise up first.'),
(7, 52, 4, 16, 'For the Lord himself shall come down from heaven with commandment, and with the voice of an archangel, and with the trumpet of God: and the dead who are in Christ, shall rise first.'),
(4, 52, 4, 17, 'Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.'),
(12, 52, 4, 17, 'Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.'),
(3, 52, 4, 17, 'then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.'),
(8, 52, 4, 17, 'then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.'),
(9, 52, 4, 17, 'Afterwards we who are alive and are still on earth will be caught up in their company amid clouds to meet the Lord in the air.'),
(6, 52, 4, 17, 'then we, the living who remain, shall be caught up together with them in [the] clouds, to meet the Lord in [the] air; and thus we shall be always with [the] Lord.'),
(14, 52, 4, 17, 'then we who are living, who are remaining over, together with them shall be caught away in clouds to meet the Lord in air, and so always with the Lord we shall be;'),
(11, 52, 4, 17, 'Then we the living being left shall be snatched up together with them in the clouds, to the meeting of the Lord in the air: and so we shall always be with the Lord.'),
(13, 52, 4, 17, 'then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.'),
(10, 52, 4, 17, 'then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.'),
(1, 52, 4, 17, 'After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.'),
(5, 52, 4, 17, 'Next, we who are alive, who are remaining, shall be taken up quickly together with them into the clouds to meet Christ in the air. And in this way, we shall be with the Lord always.'),
(7, 52, 4, 17, 'Then we who are alive, who are left, shall be taken up together with them in the clouds to meet Christ, into the air, and so shall we be always with the Lord.'),
(4, 52, 4, 18, 'Why comfort one another with these words.'),
(12, 52, 4, 18, 'Wherefore, comfort one another with these words.'),
(3, 52, 4, 18, 'Wherefore comfort one another with these words.'),
(8, 52, 4, 18, 'Wherefore comfort one another with these words.'),
(9, 52, 4, 18, 'And so we shall be with the Lord for ever. Therefore encourage one another with these words.'),
(6, 52, 4, 18, 'So encourage one another with these words.)'),
(14, 52, 4, 18, 'so, then, comfort ye one another in these words.'),
(11, 52, 4, 18, 'Therefore comfort ye one another with these words.'),
(13, 52, 4, 18, 'Therefore comfort one another with these words.'),
(10, 52, 4, 18, 'Therefore comfort one another with these words.'),
(1, 52, 4, 18, 'Therefore encourage one another with these words.'),
(5, 52, 4, 18, 'Therefore, console one another with these words.'),
(7, 52, 4, 18, 'Wherefore, comfort ye one another with these words.'),
(4, 52, 5, 1, 'But of the times and the seasons, brothers, you have no need that I write to you.'),
(12, 52, 5, 1, 'But of the times and the seasons, brethren, ye have no need that I write to you.'),
(3, 52, 5, 1, 'But concerning the times and the seasons, brethren, ye have no need that aught be written unto you.'),
(8, 52, 5, 1, 'But concerning the times and the seasons, brethren, ye have no need that aught be written unto you.'),
(9, 52, 5, 1, 'But as to times and dates it is unnecessary that anything be written to you.'),
(6, 52, 5, 1, 'But concerning the times and the seasons, brethren, ye have no need that ye should be written to,'),
(14, 52, 5, 1, 'And concerning the times and the seasons, brethren, ye have no need of my writing to you,'),
(11, 52, 5, 1, 'And of the times and seasons, brethren, ye have no need to write to you.'),
(13, 52, 5, 1, 'But concerning the times and the seasons, brothers, you have no need that anything be written to you.'),
(10, 52, 5, 1, 'But concerning the times and the seasons, brothers, you have no need that anything be written to you.'),
(1, 52, 5, 1, 'Now about the times and seasons, brothers, we do not need to write to you.'),
(5, 52, 5, 1, 'But concerning dates and times, brothers, you do not need us to write to you.'),
(7, 52, 5, 1, 'But of the times and moments, brethren, you need not, that we should write to you;'),
(4, 52, 5, 2, 'For yourselves know perfectly that the day of the Lord so comes as a thief in the night.'),
(12, 52, 5, 2, 'For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.'),
(3, 52, 5, 2, 'For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.'),
(8, 52, 5, 2, 'For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.'),
(9, 52, 5, 2, 'For you yourselves know perfectly well that the day of the Lord comes like a thief in the night.'),
(6, 52, 5, 2, 'for ye know perfectly well yourselves, that the day of [the] Lord so comes as a thief by night.'),
(14, 52, 5, 2, 'for yourselves have known thoroughly that the day of the Lord as a thief in the night doth so come,'),
(11, 52, 5, 2, 'For ye yourselves know accurately that the day of the Lord, as a thief in the night, so comes.'),
(13, 52, 5, 2, 'For you yourselves know well that the day of the Lord comes like a thief in the night.'),
(10, 52, 5, 2, 'For you yourselves know well that the day of the Lord comes like a thief in the night.'),
(1, 52, 5, 2, 'For you are fully aware that the Day of the Lord will come like a thief in the night.'),
(5, 52, 5, 2, 'For you yourselves thoroughly understand that the day of the Lord shall arrive much like a thief in the night.'),
(7, 52, 5, 2, 'For yourselves know perfectly, that the day of the Lord shall so come, as a thief in the night.'),
(4, 52, 5, 3, 'For when they shall say, Peace and safety; then sudden destruction comes on them, as travail on a woman with child; and they shall not escape.'),
(12, 52, 5, 3, 'For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.'),
(3, 52, 5, 3, 'When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.'),
(8, 52, 5, 3, 'When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.'),
(9, 52, 5, 3, 'While they are saying “Peace and safety!” then in a moment destruction falls upon them, like birth-pains on a woman who is with child; and escape there is none.'),
(6, 52, 5, 3, 'When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape.'),
(14, 52, 5, 3, 'for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail doth her who is with child, and they shall not escape;'),
(11, 52, 5, 3, 'For when they say, Peace and security; then sudden ruin is upon them, as anguish in her with child; and they may not escape.'),
(13, 52, 5, 3, 'For when they are saying, “Peace and safety,” then sudden destruction will come on them, like birth pains on a pregnant woman; and they will in no way escape.'),
(10, 52, 5, 3, 'For when they are saying, “Peace and safety,” then sudden destruction will come on them, like birth pains on a pregnant woman; and they will in no way escape.'),
(1, 52, 5, 3, 'While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.'),
(5, 52, 5, 3, 'For when they will say, “Peace and security!” then destruction will suddenly overwhelm them, like the labor pains of a woman with child, and they will not escape.'),
(7, 52, 5, 3, 'For when they shall say, peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape.'),
(4, 52, 5, 4, 'But you, brothers, are not in darkness, that that day should overtake you as a thief.'),
(12, 52, 5, 4, 'But ye, brethren, are not in darkness, that that day should overtake you as a thief.'),
(3, 52, 5, 4, 'But ye, brethren, are not in darkness, that that day should overtake you as a thief:'),
(8, 52, 5, 4, 'But ye, brethren, are not in darkness, that that day should overtake you as a thief:'),
(9, 52, 5, 4, 'But you, brethren, are not in darkness, that daylight should surprise you like a thief;'),
(6, 52, 5, 4, 'But ye, brethren, are not in darkness, that the day should overtake you as a thief:'),
(14, 52, 5, 4, 'and ye, brethren, are not in darkness, that the day may catch you as a thief;'),
(11, 52, 5, 4, 'And ye, brethren, are not in darkness, that the day as a thief overtake you.'),
(13, 52, 5, 4, 'But you, brothers, aren’t in darkness, that the day should overtake you like a thief.'),
(10, 52, 5, 4, 'But you, brothers, are not in darkness, that the day should overtake you like a thief.'),
(1, 52, 5, 4, 'But you, brothers, are not in the darkness so that this day should overtake you like a thief.'),
(5, 52, 5, 4, 'But you, brothers, are not in darkness, so that you would be overtaken by that day as by a thief.'),
(7, 52, 5, 4, 'But you, brethren, are not in darkness, that that day should overtake you as a thief.'),
(4, 52, 5, 5, 'You are all the children of light, and the children of the day: we are not of the night, nor of darkness.'),
(12, 52, 5, 5, 'Ye are all children of light, and children of the day: we are not of the night, nor of darkness.'),
(3, 52, 5, 5, 'for ye are all sons of light, and sons of the day: we are not of the night, nor of darkness;'),
(8, 52, 5, 5, 'for ye are all sons of light, and sons of the day: we are not of the night, nor of darkness;'),
(9, 52, 5, 5, 'for all of you are sons of Light and sons of the day. We belong neither to the night nor to darkness.'),
(6, 52, 5, 5, 'for all ye are sons of light and sons of day; we are not of night nor of darkness.'),
(14, 52, 5, 5, 'all ye are sons of light, and sons of day; we are not of night, nor of darkness,'),
(11, 52, 5, 5, 'Ye are all sons of light, and sons of day: we are not of night, nor of darkness.'),
(13, 52, 5, 5, 'You are all children of light, and children of the day. We don’t belong to the night, nor to darkness,'),
(10, 52, 5, 5, 'You are all children of light, and children of the day. We do not belong to the night, nor to darkness,'),
(1, 52, 5, 5, 'For you are all sons of the light and sons of the day; we do not belong to the night or to the darkness.'),
(5, 52, 5, 5, 'For all of you are sons of light and sons of daytime; we are not of nighttime, nor of darkness.'),
(7, 52, 5, 5, 'For all you are the children of light, and children of the day: we are not of the night, nor of darkness.'),
(4, 52, 5, 6, 'Therefore let us not sleep, as do others; but let us watch and be sober.'),
(12, 52, 5, 6, 'Therefore let us not sleep, as do others; but let us watch and be sober.'),
(3, 52, 5, 6, 'so then let us not sleep, as do the rest, but let us watch and be sober.'),
(8, 52, 5, 6, 'so then let us not sleep, as do the rest, but let us watch and be sober.'),
(9, 52, 5, 6, 'So then let us not sleep, like the rest of the world, but let us keep awake and be sober.'),
(6, 52, 5, 6, 'So then do not let us sleep as the rest do, but let us watch and be sober;'),
(14, 52, 5, 6, 'so, then, we may not sleep as also the others, but watch and be sober,'),
(11, 52, 5, 6, 'Therefore let us not sleep, as also the rest; but let us watch and be sober.'),
(13, 52, 5, 6, 'so then let’s not sleep, as the rest do, but let’s watch and be sober.'),
(10, 52, 5, 6, 'so then let us not sleep, as the rest do, but let us watch and be sober.'),
(1, 52, 5, 6, 'So then, let us not sleep as the others do, but let us remain awake and sober.'),
(5, 52, 5, 6, 'Therefore, let us not sleep, as the rest do. Instead, we should be vigilant and sober.'),
(7, 52, 5, 6, 'Therefore, let us not sleep, as others do; but let us watch, and be sober.'),
(4, 52, 5, 7, 'For they that sleep sleep in the night; and they that be drunken are drunken in the night.'),
(12, 52, 5, 7, 'For they that sleep, sleep in the night; and they that are drunken, are drunken in the night.'),
(3, 52, 5, 7, 'For they that sleep sleep in the night; and they that are drunken are drunken in the night.'),
(8, 52, 5, 7, 'For they that sleep sleep in the night; and they that be drunken are drunken in the night.'),
(9, 52, 5, 7, 'For those who sleep, sleep at night, and those who drink freely, drink at night.'),
(6, 52, 5, 7, 'for they that sleep sleep by night, and they that drink drink by night;'),
(14, 52, 5, 7, 'for those sleeping, by night do sleep, and those making themselves drunk, by night are drunken,'),
(11, 52, 5, 7, 'For they sleeping sleep in the night; and they drunken are drunken in the night.'),
(13, 52, 5, 7, 'For those who sleep, sleep in the night, and those who are drunk are drunk in the night.'),
(10, 52, 5, 7, 'For those who sleep, sleep in the night, and those who are drunk are drunk in the night.'),
(1, 52, 5, 7, 'For those who sleep, sleep at night, and those who get drunk, get drunk at night.'),
(5, 52, 5, 7, 'For those who sleep, sleep in the night; and those who are inebriated, are inebriated in the night.'),
(7, 52, 5, 7, 'For they that sleep, sleep in the night; and they that are drunk, are drunk in the night.'),
(4, 52, 5, 8, 'But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.'),
(12, 52, 5, 8, 'But let us, who are of the day, be sober, putting on the breast-plate of faith and love; and for a helmet, the hope of salvation.'),
(3, 52, 5, 8, 'But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.'),
(8, 52, 5, 8, 'But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.'),
(9, 52, 5, 8, 'But let us, belonging—as we do—to the day, be sober, putting on the breastplate of faith and love, and for a helmet the hope of salvation.'),
(6, 52, 5, 8, 'but we being of [the] day, let us be sober, putting on [the] breastplate of faith and love, and as helmet [the] hope of salvation;'),
(14, 52, 5, 8, 'and we, being of the day—let us be sober, putting on a breastplate of faith and love, and an helmet—a hope of salvation,'),
(11, 52, 5, 8, 'And we, being of the day, let us be sober, putting on the coat of mail of faith and love; and a helmet, the hope of salvation.'),
(13, 52, 5, 8, 'But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation.'),
(10, 52, 5, 8, 'But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation.'),
(1, 52, 5, 8, 'But since we belong to the day, let us be sober, putting on the breastplate of faith and love, and the helmet of our hope of salvation.'),
(5, 52, 5, 8, 'But we, who are of the daylight, should be sober, being clothed with the breastplate of faith and of charity and having, as a helmet, the hope of salvation.'),
(7, 52, 5, 8, 'But let us, who are of the day, be sober, having on the breastplate of faith and charity, and for a helmet the hope of salvation.'),
(4, 52, 5, 9, 'For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,'),
(12, 52, 5, 9, 'For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,'),
(3, 52, 5, 9, 'For God appointed us not unto wrath, but unto the obtaining of salvation through our Lord Jesus Christ,'),
(8, 52, 5, 9, 'For God appointed us not unto wrath, but unto the obtaining of salvation through our Lord Jesus Christ,'),
(9, 52, 5, 9, 'For God has not pre-destined us to meet His anger, but to obtain salvation through our Lord Jesus Christ;'),
(6, 52, 5, 9, 'because God has not set us for wrath, but for obtaining salvation through our Lord Jesus Christ,'),
(14, 52, 5, 9, 'because God did not appoint us to anger, but to the acquiring of salvation through our Lord Jesus Christ,'),
(11, 52, 5, 9, 'For God set us not for wrath, but for the acquisition of salvation by our Lord Jesus Christ,'),
(13, 52, 5, 9, 'For God didn’t appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,'),
(10, 52, 5, 9, 'For God did not appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,'),
(1, 52, 5, 9, 'For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ.'),
(5, 52, 5, 9, 'For God has not appointed us for wrath, but for the acquisition of salvation through our Lord Jesus Christ,'),
(7, 52, 5, 9, 'For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ,'),
(4, 52, 5, 10, 'Who died for us, that, whether we wake or sleep, we should live together with him.'),
(12, 52, 5, 10, 'Who died for us, that, whether we wake or sleep, we should live together with him.'),
(3, 52, 5, 10, 'who died for us, that, whether we wake or sleep, we should live together with him.'),
(8, 52, 5, 10, 'who died for us, that, whether we wake or sleep, we should live together with him.'),
(9, 52, 5, 10, 'who died on our behalf, so that whether we are awake or are sleeping we may share His Life.'),
(6, 52, 5, 10, 'who has died for us, that whether we may be watching or sleep, we may live together with him.'),
(14, 52, 5, 10, 'who did die for us, that whether we wake—whether we sleep—together with him we may live;'),
(11, 52, 5, 10, 'He having died for us, that, whether we watch or sleep, we should live together with him.'),
(13, 52, 5, 10, 'who died for us, that, whether we wake or sleep, we should live together with him.'),
(10, 52, 5, 10, 'who died for us, that, whether we wake or sleep, we should live together with him.'),
(1, 52, 5, 10, 'He died for us so that, whether we are awake or asleep, we may live together with Him.'),
(5, 52, 5, 10, 'who died for us, so that, whether we watch, or whether we sleep, we may live in union with him.'),
(7, 52, 5, 10, 'Who died for us; that, whether we watch or sleep, we may live together with him.'),
(4, 52, 5, 11, 'Why comfort yourselves together, and edify one another, even as also you do.'),
(12, 52, 5, 11, 'Wherefore, comfort yourselves together, and edify one another, even as also ye do.'),
(3, 52, 5, 11, 'Wherefore exhort one another, and build each other up, even as also ye do.'),
(8, 52, 5, 11, 'Wherefore exhort one another, and build each other up, even as also ye do.'),
(9, 52, 5, 11, 'Therefore encourage one another, and let each one help to strengthen his friend, as in fact you do.'),
(6, 52, 5, 11, 'Wherefore encourage one another, and build up each one the other, even as also ye do.'),
(14, 52, 5, 11, 'wherefore, comfort ye one another, and build ye up, one the one, as also ye do.'),
(11, 52, 5, 11, 'Wherefore comfort one another, and build up one another, as also ye do.'),
(13, 52, 5, 11, 'Therefore exhort one another, and build each other up, even as you also do.'),
(10, 52, 5, 11, 'Therefore exhort one another, and build each other up, even as you also do.'),
(1, 52, 5, 11, 'Therefore encourage and build one another up, just as you are already doing.'),
(5, 52, 5, 11, 'Because of this, console one another and build up one another, just as you are doing.'),
(7, 52, 5, 11, 'For which cause comfort one another; and edify one another, as you also do.'),
(4, 52, 5, 12, 'And we beseech you, brothers, to know them which labor among you, and are over you in the Lord, and admonish you;'),
(12, 52, 5, 12, 'And we beseech you, brethren, to know them who labor among you, and are over you in the Lord, and admonish you;'),
(3, 52, 5, 12, 'But we beseech you, brethren, to know them that labor among you, and are over you in the Lord, and admonish you;'),
(8, 52, 5, 12, 'But we beseech you, brethren, to know them that labour among you, and are over you in the Lord, and admonish you;'),
(9, 52, 5, 12, 'Now we beg you, brethren, to show respect for those who labour among you and are your leaders in Christian work, and are your advisers;'),
(6, 52, 5, 12, 'But we beg you, brethren, to know those who labour among you, and take the lead among you in [the] Lord, and admonish you,'),
(14, 52, 5, 12, 'And we ask you, brethren, to know those labouring among you, and leading you in the Lord, and admonishing you,'),
(11, 52, 5, 12, 'And we ask you, brethren, to know those being fatigued among you, and set over you in the Lord, and reminding you;'),
(13, 52, 5, 12, 'But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you,'),
(10, 52, 5, 12, 'But we ask you, brothers, to recognize those who labor among you, and are over you in the Lord, and admonish you,'),
(1, 52, 5, 12, 'But we ask you, brothers, to acknowledge those who work diligently among you, who care for you in the Lord and who admonish you.'),
(5, 52, 5, 12, 'And we ask you, brothers, to recognize those who labor among you, and who preside over you in the Lord, and who admonish you,'),
(7, 52, 5, 12, 'And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you:'),
(4, 52, 5, 13, 'And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.'),
(12, 52, 5, 13, 'And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.'),
(3, 52, 5, 13, 'and to esteem them exceeding highly in love for their work’s sake. Be at peace among yourselves.'),
(8, 52, 5, 13, 'and to esteem them exceeding highly in love for their work’s sake. Be at peace among yourselves.'),
(9, 52, 5, 13, 'and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.'),
(6, 52, 5, 13, 'and to regard them exceedingly in love on account of their work. Be in peace among yourselves.'),
(14, 52, 5, 13, 'and to esteem them very abundantly in love, because of their work; be at peace among yourselves;'),
(11, 52, 5, 13, 'And to think them above ordinary in love for their work. Live in peace in yourselves.'),
(13, 52, 5, 13, 'and to respect and honor them in love for their work’s sake. Be at peace among yourselves.'),
(10, 52, 5, 13, 'and to respect and honor them in love for their work’s sake. Be at peace among yourselves.'),
(1, 52, 5, 13, 'In love, hold them in highest regard because of their work. Live in peace with one another.'),
(5, 52, 5, 13, 'so that you may consider them with an abundance of charity, for the sake of their work. Be at peace with them.'),
(7, 52, 5, 13, 'That you esteem them more abundantly in charity, for their work’s sake. Have peace with them.'),
(4, 52, 5, 14, 'Now we exhort you, brothers, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.'),
(12, 52, 5, 14, 'Now we exhort you, brethren, warn them that are disorderly, comfort the feeble-minded, support the weak, be patient towards all men.'),
(3, 52, 5, 14, 'And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all.'),
(8, 52, 5, 14, 'And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all.'),
(9, 52, 5, 14, 'And we exhort you, brethren, admonish the unruly, comfort the timid, sustain the weak, and be patient towards all.'),
(6, 52, 5, 14, 'But we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, sustain the weak, be patient towards all.'),
(14, 52, 5, 14, 'and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;'),
(11, 52, 5, 14, 'And we beseech you, brethren, remind the disorderly, encourage the timid, sustain the weak, and be slow to anger to all.'),
(13, 52, 5, 14, 'We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all.'),
(10, 52, 5, 14, 'We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all.'),
(1, 52, 5, 14, 'And we urge you, brothers, to admonish the unruly, encourage the fainthearted, help the weak, and be patient with everyone.'),
(5, 52, 5, 14, 'And we ask you, brothers: correct the disruptive, console the weak-minded, support the sick, be patient with everyone.'),
(7, 52, 5, 14, 'And we beseech you, brethren, rebuke the unquiet, comfort the feeble minded, support the weak, be patient towards all men.'),
(4, 52, 5, 15, 'See that none render evil for evil to any man; but ever follow that which is good, both among yourselves, and to all men.'),
(12, 52, 5, 15, 'See that none render evil for evil to any man; but ever follow that which is good, both among yourselves, and to all men.'),
(3, 52, 5, 15, 'See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.'),
(8, 52, 5, 15, 'See that none render unto any one evil for evil; but alway follow after that which is good, one toward another, and toward all.'),
(9, 52, 5, 15, 'See to it that no one ever repays another with evil for evil; but always seek opportunities of doing good both to one another and to all the world.'),
(6, 52, 5, 15, 'See that no one render to any evil for evil, but pursue always what is good towards one another and towards all;'),
(14, 52, 5, 15, 'see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;'),
(11, 52, 5, 15, 'See that any return not evil to any: but always pursue good to one another, and to all.'),
(13, 52, 5, 15, 'See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all.'),
(10, 52, 5, 15, 'See that no one returns evil for evil to anyone, but always seek what is good both for each other and for all.'),
(1, 52, 5, 15, 'Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.'),
(5, 52, 5, 15, 'See to it that no one repays evil for evil to anyone. Instead, always pursue whatever is good, with one another and with all.'),
(7, 52, 5, 15, 'See that none render evil for evil to any man; but ever follow that which is good towards each other, and towards all men.'),
(4, 52, 5, 16, 'Rejoice ever more.'),
(12, 52, 5, 16, 'Rejoice evermore.'),
(3, 52, 5, 16, 'Rejoice always;'),
(8, 52, 5, 16, 'Rejoice alway;'),
(9, 52, 5, 16, 'Be always joyful.'),
(6, 52, 5, 16, 'rejoice always;'),
(14, 52, 5, 16, 'always rejoice ye;'),
(11, 52, 5, 16, 'Rejoice always.'),
(13, 52, 5, 16, 'Rejoice always.'),
(10, 52, 5, 16, 'Rejoice always.'),
(1, 52, 5, 16, 'Rejoice at all times.'),
(5, 52, 5, 16, 'Rejoice always.'),
(7, 52, 5, 16, 'Always rejoice.'),
(4, 52, 5, 17, 'Pray without ceasing.'),
(12, 52, 5, 17, 'Pray without ceasing.'),
(3, 52, 5, 17, 'pray without ceasing;'),
(8, 52, 5, 17, 'pray without ceasing;'),
(9, 52, 5, 17, 'Be unceasing in prayer.'),
(6, 52, 5, 17, 'pray unceasingly;'),
(14, 52, 5, 17, 'continually pray ye;'),
(11, 52, 5, 17, 'Pray continually.'),
(13, 52, 5, 17, 'Pray without ceasing.'),
(10, 52, 5, 17, 'Pray without ceasing.'),
(1, 52, 5, 17, 'Pray without ceasing.'),
(5, 52, 5, 17, 'Pray without ceasing.'),
(7, 52, 5, 17, 'Pray without ceasing.'),
(4, 52, 5, 18, 'In every thing give thanks: for this is the will of God in Christ Jesus concerning you.'),
(12, 52, 5, 18, 'In every thing give thanks: for this is the will of God in Christ Jesus concerning you.'),
(3, 52, 5, 18, 'in everything give thanks: for this is the will of God in Christ Jesus to you-ward.'),
(8, 52, 5, 18, 'in everything give thanks: for this is the will of God in Christ Jesus to you-ward.'),
(9, 52, 5, 18, 'In every circumstance of life be thankful; for this is God’s will in Christ Jesus respecting you.'),
(6, 52, 5, 18, 'in everything give thanks, for this is [the] will of God in Christ Jesus towards you;'),
(14, 52, 5, 18, 'in every thing give thanks, for this is the will of God in Christ Jesus in regard to you.'),
(11, 52, 5, 18, 'In every thing return thanks: for this the will of God in Christ Jesus toward you.'),
(13, 52, 5, 18, 'In everything give thanks, for this is the will of God in Christ Jesus toward you.'),
(10, 52, 5, 18, 'In everything give thanks, for this is the will of God in Christ Jesus toward you.'),
(1, 52, 5, 18, 'Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.'),
(5, 52, 5, 18, 'Give thanks in everything. For this is the will of God in Christ Jesus for all of you.'),
(7, 52, 5, 18, 'In all things give thanks; for this is the will of God in Christ Jesus concerning you all.'),
(4, 52, 5, 19, 'Quench not the Spirit.'),
(12, 52, 5, 19, 'Quench not the spirit.'),
(3, 52, 5, 19, 'Quench not the Spirit;'),
(8, 52, 5, 19, 'Quench not the Spirit;'),
(9, 52, 5, 19, 'Do not quench the Spirit.'),
(6, 52, 5, 19, 'quench not the Spirit;'),
(14, 52, 5, 19, 'The Spirit quench not;'),
(11, 52, 5, 19, 'Quench not the Spirit.'),
(13, 52, 5, 19, 'Don’t quench the Spirit.'),
(10, 52, 5, 19, 'Do not quench the Spirit.'),
(1, 52, 5, 19, 'Do not extinguish the Spirit.'),
(5, 52, 5, 19, 'Do not choose to extinguish the Spirit.'),
(7, 52, 5, 19, 'Extinguish not the spirit.'),
(4, 52, 5, 20, 'Despise not prophesyings.'),
(12, 52, 5, 20, 'Despise not prophesyings.'),
(3, 52, 5, 20, 'despise not prophesyings;'),
(8, 52, 5, 20, 'despise not prophesyings;'),
(9, 52, 5, 20, 'Do not think meanly of utterances of prophecy;'),
(6, 52, 5, 20, 'do not lightly esteem prophecies;'),
(14, 52, 5, 20, 'prophesyings despise not;'),
(11, 52, 5, 20, 'Set not prophecies at nought.'),
(13, 52, 5, 20, 'Don’t despise prophesies.'),
(10, 52, 5, 20, 'Do not treat prophecies with contempt,'),
(1, 52, 5, 20, 'Do not treat prophecies with contempt,'),
(5, 52, 5, 20, 'Do not spurn prophecies.'),
(7, 52, 5, 20, 'Despise not prophecies.'),
(4, 52, 5, 21, 'Prove all things; hold fast that which is good.'),
(12, 52, 5, 21, 'Prove all things; hold fast that which is good.'),
(3, 52, 5, 21, 'prove all things; hold fast that which is good;'),
(8, 52, 5, 21, 'prove all things; hold fast that which is good;'),
(9, 52, 5, 21, 'but test all such, and retain hold of the good.'),
(6, 52, 5, 21, 'but prove all things, hold fast the right;'),
(14, 52, 5, 21, 'all things prove; that which is good hold fast;'),
(11, 52, 5, 21, 'Try all things; hold the good.'),
(13, 52, 5, 21, 'Test all things, and hold firmly that which is good.'),
(10, 52, 5, 21, 'but test all things; hold firmly that which is good.'),
(1, 52, 5, 21, 'but test all things. Hold fast to what is good.'),
(5, 52, 5, 21, 'But test all things. Hold on to whatever is good.'),
(7, 52, 5, 21, 'But prove all things; hold fast that which is good.'),
(4, 52, 5, 22, 'Abstain from all appearance of evil.'),
(12, 52, 5, 22, 'Abstain from all appearance of evil.'),
(3, 52, 5, 22, 'abstain from every form of evil.'),
(8, 52, 5, 22, 'abstain from every form of evil.'),
(9, 52, 5, 22, 'Hold yourselves aloof from every form of evil.'),
(6, 52, 5, 22, 'hold aloof from every form of wickedness.'),
(14, 52, 5, 22, 'from all appearance of evil abstain ye;'),
(11, 52, 5, 22, 'Keep away from all appearance of evil.'),
(13, 52, 5, 22, 'Abstain from every form of evil.'),
(10, 52, 5, 22, 'Abstain from every form of evil.'),
(1, 52, 5, 22, 'Abstain from every form of evil.'),
(5, 52, 5, 22, 'Abstain from every kind of evil.'),
(7, 52, 5, 22, 'From all appearance of evil refrain yourselves.'),
(4, 52, 5, 23, 'And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless to the coming of our Lord Jesus Christ.'),
(12, 52, 5, 23, 'And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body may be preserved blameless to the coming of our Lord Jesus Christ.'),
(3, 52, 5, 23, 'And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.'),
(8, 52, 5, 23, 'And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.'),
(9, 52, 5, 23, 'And may God Himself who gives peace, make you entirely holy; and may your spirits, souls and bodies be preserved complete and be found blameless at the Coming of our Lord Jesus Christ.'),
(6, 52, 5, 23, 'Now the God of peace himself sanctify you wholly: and your whole spirit, and soul, and body be preserved blameless at the coming of our Lord Jesus Christ.'),
(14, 52, 5, 23, 'and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ;'),
(11, 52, 5, 23, 'And the same God of peace consecrate you perfectly compete; and your whole spirit and soul and body be kept faultless to the arrival of our Lord Jesus Christ.'),
(13, 52, 5, 23, 'May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.'),
(10, 52, 5, 23, 'May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.'),
(1, 52, 5, 23, 'Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.'),
(5, 52, 5, 23, 'And may the God of peace himself sanctify you through all things, so that your whole spirit and soul and body may be preserved without blame unto the return of our Lord Jesus Christ.'),
(7, 52, 5, 23, 'And may the God of peace himself sanctify you in all things; that your whole spirit, and soul, and body, may be preserved blameless in the coming of our Lord Jesus Christ.'),
(4, 52, 5, 24, 'Faithful is he that calls you, who also will do it.'),
(12, 52, 5, 24, 'Faithful is he that calleth you, who also will do it.'),
(3, 52, 5, 24, 'Faithful is he that calleth you, who will also do it.'),
(8, 52, 5, 24, 'Faithful is he that calleth you, who will also do it.'),
(9, 52, 5, 24, 'Faithful is He who calls you, and He will also perfect His work.'),
(6, 52, 5, 24, 'He [is] faithful who calls you, who will also perform [it].'),
(14, 52, 5, 24, 'stedfast is He who is calling you, who also will do it.'),
(11, 52, 5, 24, 'Faithful he calling you, who also will do.'),
(13, 52, 5, 24, 'He who calls you is faithful, who will also do it.'),
(10, 52, 5, 24, 'He who calls you is faithful, who will also do it.'),
(1, 52, 5, 24, 'The One who calls you is faithful, and He will do it.'),
(5, 52, 5, 24, 'He who has called you is faithful. He shall act even now.'),
(7, 52, 5, 24, 'He is faithful who hath called you, who also will do it.'),
(4, 52, 5, 25, 'Brothers, pray for us.'),
(12, 52, 5, 25, 'Brethren, pray for us.'),
(3, 52, 5, 25, 'Brethren, pray for us.'),
(8, 52, 5, 25, 'Brethren, pray for us.'),
(9, 52, 5, 25, 'Brethren, pray for us.'),
(6, 52, 5, 25, 'Brethren, pray for us.'),
(14, 52, 5, 25, 'Brethren, pray for us;'),
(11, 52, 5, 25, 'Brethren, pray for us.'),
(13, 52, 5, 25, 'Brothers, pray for us.'),
(10, 52, 5, 25, 'Brothers, pray for us also.'),
(1, 52, 5, 25, 'Brothers, pray for us as well.'),
(5, 52, 5, 25, 'Brothers, pray for us.'),
(7, 52, 5, 25, 'Brethren, pray for us.'),
(4, 52, 5, 26, 'Greet all the brothers with an holy kiss.'),
(12, 52, 5, 26, 'Greet all the brethren with a holy kiss.'),
(3, 52, 5, 26, 'Salute all the brethren with a holy kiss.'),
(8, 52, 5, 26, 'Salute all the brethren with a holy kiss.'),
(9, 52, 5, 26, 'Greet all the brethren with a holy kiss.'),
(6, 52, 5, 26, 'Greet all the brethren with a holy kiss.'),
(14, 52, 5, 26, 'salute all the brethren in an holy kiss;'),
(11, 52, 5, 26, 'Greet all the brethren in a holy kiss.'),
(13, 52, 5, 26, 'Greet all the brothers with a holy kiss.'),
(10, 52, 5, 26, 'Greet all the brothers with a holy kiss.'),
(1, 52, 5, 26, 'Greet all the brothers with a holy kiss.'),
(5, 52, 5, 26, 'Greet all the brothers with a holy kiss.'),
(7, 52, 5, 26, 'Salute all the brethren with a holy kiss.'),
(4, 52, 5, 27, 'I charge you by the Lord that this letter be read to all the holy brothers.'),
(12, 52, 5, 27, 'I charge you by the Lord that this epistle be read to all the holy brethren.'),
(3, 52, 5, 27, 'I adjure you by the Lord that this epistle be read unto all the brethren.'),
(8, 52, 5, 27, 'I adjure you by the Lord that this epistle be read unto all the brethren.'),
(9, 52, 5, 27, 'I solemnly charge you in the Lord’s name to have this Letter read to all the brethren.'),
(6, 52, 5, 27, 'I adjure you by the Lord that the letter be read to all the [holy] brethren.'),
(14, 52, 5, 27, 'I charge you by the Lord, that the letter be read to all the holy brethren;'),
(11, 52, 5, 27, 'I bind you by oath, for the epistle to be read to all the holy brethren.'),
(13, 52, 5, 27, 'I solemnly command you by the Lord that this letter be read to all the holy brothers.'),
(10, 52, 5, 27, 'I solemnly command you by the Lord that this letter be read to all the holy brothers.'),
(1, 52, 5, 27, 'I charge you before the Lord to have this letter read to all the brothers.'),
(5, 52, 5, 27, 'I bind you, through the Lord, that this epistle is to be read to all the holy brothers.'),
(7, 52, 5, 27, 'I charge you by the Lord, that this epistle be read to all the holy brethren.'),
(4, 52, 5, 28, 'The grace of our Lord Jesus Christ be with you. Amen.'),
(12, 52, 5, 28, 'The grace of our Lord Jesus Christ be with you. Amen.'),
(3, 52, 5, 28, 'The grace of our Lord Jesus Christ be with you.'),
(8, 52, 5, 28, 'The grace of our Lord Jesus Christ be with you.'),
(9, 52, 5, 28, 'May the grace of our Lord Jesus Christ be with you.'),
(6, 52, 5, 28, 'The grace of our Lord Jesus Christ [be] with you.'),
(14, 52, 5, 28, 'the grace of our Lord Jesus Christ is with you! Amen.'),
(11, 52, 5, 28, 'The Grace of our Lord Jesus Christ with you. Amen.'),
(13, 52, 5, 28, 'The grace of our Lord Jesus Christ be with you. Amen.'),
(10, 52, 5, 28, 'The grace of our Lord Jesus Christ be with you.'),
(1, 52, 5, 28, 'The grace of our Lord Jesus Christ be with you.'),
(5, 52, 5, 28, 'May the grace of our Lord Jesus Christ be with you. Amen.'),
(7, 52, 5, 28, 'The grace of our Lord Jesus Christ be with you. Amen.'),
(4, 53, 1, 1, 'Paul, and Silvanus, and Timotheus, to the church of the Thessalonians in God our Father and the Lord Jesus Christ:'),
(12, 53, 1, 1, 'Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ:'),
(3, 53, 1, 1, 'Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ;'),
(8, 53, 1, 1, 'Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ;'),
(9, 53, 1, 1, 'Paul, Silas, and Timothy: To the Church of the Thessalonians which is in God our Father and the Lord Jesus Christ.'),
(6, 53, 1, 1, 'Paul and Silvanus and Timotheus to the assembly of Thessalonians in God our Father and [the] Lord Jesus Christ.'),
(14, 53, 1, 1, 'Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ:'),
(11, 53, 1, 1, 'Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ:'),
(13, 53, 1, 1, 'Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ:'),
(10, 53, 1, 1, 'Paul, Silvanus, and Timothy, to the church of the Thessalonians in God our Father, and the Lord Jesus Christ:');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 53, 1, 1, 'Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:'),
(5, 53, 1, 1, 'Paul and Sylvanus and Timothy, to the church of the Thessalonians, in God our Father and the Lord Jesus Christ.'),
(7, 53, 1, 1, 'Paul, and Sylvanus, and Timothy, to the church of the Thessalonians in God our Father, and the Lord Jesus Christ.'),
(4, 53, 1, 2, 'Grace to you, and peace, from God our Father and the Lord Jesus Christ.'),
(12, 53, 1, 2, 'Grace to you, and peace, from God our Father and the Lord Jesus Christ.'),
(3, 53, 1, 2, 'Grace to you and peace from God the Father and the Lord Jesus Christ.'),
(8, 53, 1, 2, 'Grace to you and peace from God the Father and the Lord Jesus Christ.'),
(9, 53, 1, 2, 'May grace and peace be granted to you from God our Father and the Lord Jesus Christ.'),
(6, 53, 1, 2, 'Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.'),
(14, 53, 1, 2, 'Grace to you, and peace, from God our Father, and the Lord Jesus Christ!'),
(11, 53, 1, 2, 'Grace to you, and peace, from God our Father and the Lord Jesus Christ.'),
(13, 53, 1, 2, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(10, 53, 1, 2, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(1, 53, 1, 2, 'Grace and peace to you from God our Father and the Lord Jesus Christ.'),
(5, 53, 1, 2, 'Grace and peace to you, from God our Father and from the Lord Jesus Christ.'),
(7, 53, 1, 2, 'Grace unto you, and peace from God our Father, and from the Lord Jesus Christ.'),
(4, 53, 1, 3, 'We are bound to thank God always for you, brothers, as it is meet, because that your faith grows exceedingly, and the charity of every one of you all toward each other abounds;'),
(12, 53, 1, 3, 'We are bound to thank God always for you, brethren, as it is meet, because your faith groweth exceedingly, and the charity of every one of you all towards each other aboundeth;'),
(3, 53, 1, 3, 'We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth;'),
(8, 53, 1, 3, 'We are bound to give thanks to God alway for you, brethren, even as it is meet, for that your faith groweth exceedingly, and the love of each one of you all toward one another aboundeth;'),
(9, 53, 1, 3, 'Unceasing thanks are due from us to God on your behalf, brethren. They are appropriate because your faith is growing greatly, and the love of every one of you for all the others goes on increasing.'),
(6, 53, 1, 3, 'We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds;'),
(14, 53, 1, 3, 'We ought to give thanks to God always for you, brethren, as it is meet, because increase greatly doth your faith, and abound doth the love of each one of you all, to one another;'),
(11, 53, 1, 3, 'We ought to return thanks to God always for you, brethren, as is fitting, for your faith increases exceedingly, and the love of each one of you all enlarges to one another;'),
(13, 53, 1, 3, 'We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds;'),
(10, 53, 1, 3, 'We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds;'),
(1, 53, 1, 3, 'We are obligated to thank God for you all the time, brothers, as is fitting, because your faith is growing more and more, and your love for one another is increasing.'),
(5, 53, 1, 3, 'We ought to give thanks always to God for you, brothers, in a fitting manner, because your faith is increasing greatly, and because the charity of each of you toward one another is abundant,'),
(7, 53, 1, 3, 'We are bound to give thanks always to God for you, brethren, as it is fitting, because your faith groweth exceedingly, and the charity of every one of you towards each other, aboundeth:'),
(4, 53, 1, 4, 'So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that you endure:'),
(12, 53, 1, 4, 'So that we ourselves glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations that ye endure:'),
(3, 53, 1, 4, 'so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure;'),
(8, 53, 1, 4, 'so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure;'),
(9, 53, 1, 4, 'It so increases that we ourselves make honourable mention of you among the Churches of God because of your patience and faith amid all your persecutions and amid the afflictions which you are enduring.'),
(6, 53, 1, 4, 'so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining;'),
(14, 53, 1, 4, 'so that we ourselves do glory in you in the assemblies of God, for your endurance and faith in all your persecutions and tribulations that ye bear;'),
(11, 53, 1, 4, 'So that we ourselves boast in you in all the churches of God for your patience and faith in all your expulsions and pressures which ye endure:'),
(13, 53, 1, 4, 'so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure.'),
(10, 53, 1, 4, 'so that we ourselves boast about you in the churches of God for your patience and faith in all your persecutions and in the afflictions which you endure.'),
(1, 53, 1, 4, 'That is why we boast among God’s churches about your perseverance and faith in the face of all the persecution and affliction you are enduring.'),
(5, 53, 1, 4, 'so much so that we ourselves even glory in you among the churches of God, because of your patience and faith in all of your persecutions and tribulations that you endure,'),
(7, 53, 1, 4, 'So that we ourselves also glory in you in the churches of God, for your patience and faith, and in all your persecutions and tribulations, which you endure,'),
(4, 53, 1, 5, 'Which is a manifest token of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer:'),
(12, 53, 1, 5, 'Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:'),
(3, 53, 1, 5, 'which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer:'),
(8, 53, 1, 5, 'which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer:'),
(9, 53, 1, 5, 'For these are a plain token of God’s righteous judgement, which has in view your being deemed worthy of admission to God’s Kingdom, for the sake of which, indeed, you are sufferers.'),
(6, 53, 1, 5, 'a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;'),
(14, 53, 1, 5, 'a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,'),
(11, 53, 1, 5, '(A proof of the just judgment of God,) for you to be deemed worthy of the kingdom of God, for which ye also suffer:'),
(13, 53, 1, 5, 'This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.'),
(10, 53, 1, 5, 'This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.'),
(1, 53, 1, 5, 'All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.'),
(5, 53, 1, 5, 'which are a sign of the just judgment of God, so that you may be held worthy of the kingdom of God, for which you also suffer.'),
(7, 53, 1, 5, 'For an example of the just judgment of God, that you may be counted worthy of the kingdom of God, for which also you suffer.'),
(4, 53, 1, 6, 'Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;'),
(12, 53, 1, 6, 'Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;'),
(3, 53, 1, 6, 'if so be that it is a righteous thing with God to recompense affliction to them that afflict you,'),
(8, 53, 1, 6, 'if so be that it is a righteous thing with God to recompense affliction to them that afflict you,'),
(9, 53, 1, 6, 'A plain token of God’s righteous judgement, I say, since it is a righteous thing for Him to requite with affliction those who are now afflicting you;'),
(6, 53, 1, 6, 'if at least [it is a] righteous thing with God to render tribulation to those that trouble you,'),
(14, 53, 1, 6, 'since it is a righteous thing with God to give back to those troubling you—trouble,'),
(11, 53, 1, 6, 'Even though just with God to return pressure to them pressing you;'),
(13, 53, 1, 6, 'Since it is a righteous thing with God to repay affliction to those who afflict you,'),
(10, 53, 1, 6, 'Since it is a righteous thing with God to repay affliction to those who afflict you,'),
(1, 53, 1, 6, 'After all, it is only right for God to repay with affliction those who afflict you,'),
(5, 53, 1, 6, 'For certainly, it is just for God to repay trouble to those who trouble you,'),
(7, 53, 1, 6, 'Seeing it is a just thing with God to repay tribulation to them that trouble you:'),
(4, 53, 1, 7, 'And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,'),
(12, 53, 1, 7, 'And to you who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,'),
(3, 53, 1, 7, 'and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,'),
(8, 53, 1, 7, 'and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power'),
(9, 53, 1, 7, 'and to requite with rest you who are suffering affliction now—rest with us at the re-appearing of the Lord Jesus from Heaven, attended by His mighty angels.'),
(6, 53, 1, 7, 'and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with [the] angels of his power,'),
(14, 53, 1, 7, 'and to you who are troubled—rest with us in the revelation of the Lord Jesus from heaven, with messengers of his power,'),
(11, 53, 1, 7, 'And to you being pressed a release with us, in the revelation of the Lord Jesus from heaven with the angels of his power,'),
(13, 53, 1, 7, 'and to give relief to you who are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,'),
(10, 53, 1, 7, 'and to give relief to you who are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,'),
(1, 53, 1, 7, 'and to grant relief to you who are oppressed and to us as well. This will take place when the Lord Jesus is revealed from heaven with His mighty angels'),
(5, 53, 1, 7, 'and to repay you, who are being troubled, with a repose with us, when the Lord Jesus is revealed from heaven with the Angels of his virtue,'),
(7, 53, 1, 7, 'And to you who are troubled, rest with us when the Lord Jesus shall be revealed from heaven, with the angels of his power:'),
(4, 53, 1, 8, 'In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:'),
(12, 53, 1, 8, 'In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:'),
(3, 53, 1, 8, 'rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus:'),
(8, 53, 1, 8, 'in flaming fire, rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus:'),
(9, 53, 1, 8, 'He will come in flames of fire to take vengeance on those who have no knowledge of God, and do not obey the Good News as to Jesus, our Lord.'),
(6, 53, 1, 8, 'in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ;'),
(14, 53, 1, 8, 'in flaming fire, giving vengeance to those not knowing God, and to those not obeying the good news of our Lord Jesus Christ;'),
(11, 53, 1, 8, 'In fire of flame giving vengeance to them not knowing God, and to them not listening to the good news of our Lord Jesus Christ:'),
(13, 53, 1, 8, 'giving vengeance to those who don’t know God, and to those who don’t obey the Good News of our Lord Jesus,'),
(10, 53, 1, 8, 'giving vengeance to those who do not know God, and to those who do not obey the Good News of our Lord Jesus,'),
(1, 53, 1, 8, 'in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.'),
(5, 53, 1, 8, 'granting vindication, by a flame of fire, against those who do not know God and who are not obedient to the Gospel of our Lord Jesus Christ.'),
(7, 53, 1, 8, 'In a flame of fire, giving vengeance to them who know not God, and who obey not the gospel of our Lord Jesus Christ.'),
(4, 53, 1, 9, 'Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;'),
(12, 53, 1, 9, 'Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;'),
(3, 53, 1, 9, 'who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,'),
(8, 53, 1, 9, 'who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,'),
(9, 53, 1, 9, 'They will pay the penalty of eternal destruction, being banished from the presence of the Lord and from His glorious majesty,'),
(6, 53, 1, 9, 'who shall pay the penalty [of] everlasting destruction from [the] presence of the Lord, and from the glory of his might,'),
(14, 53, 1, 9, 'who shall suffer justice—destruction age-during—from the face of the Lord, and from the glory of his strength,'),
(11, 53, 1, 9, 'Who shall undergo punishment, eternal ruin from the face of the Lord, and from the glory of his power;'),
(13, 53, 1, 9, 'who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might,'),
(10, 53, 1, 9, 'who will pay the penalty: everlasting destruction from the face of the Lord and from the glory of his might,'),
(1, 53, 1, 9, 'They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,'),
(5, 53, 1, 9, 'These shall be given the eternal punishment of destruction, apart from the face of the Lord and apart from the glory of his virtue,'),
(7, 53, 1, 9, 'Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power:'),
(4, 53, 1, 10, 'When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.'),
(12, 53, 1, 10, 'When he shall come to be glorified in his saints, and to be admired by all them that believe (because our testimony among you was believed) in that day.'),
(3, 53, 1, 10, 'when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.'),
(8, 53, 1, 10, 'when he shall come to be glorified in his saints, and to be marveled at in all them that believed (because our testimony unto you was believed) in that day.'),
(9, 53, 1, 10, 'when He comes on that day to be glorified in His people and to be wondered at among all who have believed, including you—because you believed the testimony which we brought for your acceptance.'),
(6, 53, 1, 10, 'when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day.'),
(14, 53, 1, 10, 'when He may come to be glorified in his saints, and to be wondered at in all those believing—because our testimony was believed among you—in that day;'),
(11, 53, 1, 10, 'When he should come to be honoured in his holy ones, and to be admired in all the believing, (that our testimony among you was believed) in that day.'),
(13, 53, 1, 10, 'when he comes to be glorified in his saints, and to be admired among all those who have believed (because our testimony to you was believed) in that day.'),
(10, 53, 1, 10, 'when he comes to be glorified in his saints, and to be admired among all those who have believed (because our testimony to you was believed) in that day.'),
(1, 53, 1, 10, 'on the day He comes to be glorified in His saints and regarded with wonder by all who have believed, including you who have believed our testimony.'),
(5, 53, 1, 10, 'when he arrives to be glorified in his saints, and to become a wonder in all those who have believed, in that day, because our testimony has been believed by you.'),
(7, 53, 1, 10, 'When he shall come to be glorified in his saints, and to be made wonderful in all them who have believed; because our testimony was believed upon you in that day.'),
(4, 53, 1, 11, 'Why also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power:'),
(12, 53, 1, 11, 'Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power:'),
(3, 53, 1, 11, 'To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and every work of faith, with power;'),
(8, 53, 1, 11, 'To which end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and every work of faith, with power;'),
(9, 53, 1, 11, 'It is with this view also that we continually pray to our God for you, asking that He will count you worthy of His call, and by His mighty power fully gratify your every desire for what is truly good and make your work of faith complete;'),
(6, 53, 1, 11, 'To which end we also pray always for you, that our God may count you worthy of the calling, and fulfil all [the] good pleasure of [his] goodness and [the] work of faith with power,'),
(14, 53, 1, 11, 'for which also we do pray always for you, that our God may count you worthy of the calling, and may fulfil all the good pleasure of goodness, and the work of the faith in power,'),
(11, 53, 1, 11, 'For which also we pray always for you, that our God would deem you worthy of the calling, and fill all the benevolence of goodness, and work of faith in power:'),
(13, 53, 1, 11, 'To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power;'),
(10, 53, 1, 11, 'To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power;'),
(1, 53, 1, 11, 'To this end, we always pray for you, that our God will count you worthy of His calling, and that He will powerfully fulfill your every good desire and work of faith,'),
(5, 53, 1, 11, 'Because of this, too, we pray always for you, so that our God may make you worthy of his calling and may complete every act of his goodness, as well as his work of faith in virtue,'),
(7, 53, 1, 11, 'Wherefore also we pray always for you; that our God would make you worthy of his vocation, and fulfill all the good pleasure of his goodness and the work of faith in power;'),
(4, 53, 1, 12, 'That the name of our Lord Jesus Christ may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.'),
(12, 53, 1, 12, 'That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God, and of the Lord Jesus Christ.'),
(3, 53, 1, 12, 'that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.'),
(8, 53, 1, 12, 'that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.'),
(9, 53, 1, 12, 'in order that the name of our Lord Jesus may be glorified in you, and that you may be glorified in Him—so wonderful is the grace of our God and of the Lord Jesus Christ!'),
(6, 53, 1, 12, 'so that the name of our Lord Jesus [Christ] may be glorified in you and ye in him, according to the grace of our God, and of [the] Lord Jesus Christ.'),
(14, 53, 1, 12, 'that the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and Lord Jesus Christ.'),
(11, 53, 1, 12, 'So that the name of our Lord Jesus Christ be honoured in you, and you in him, according to the grace of our God and the Lord Jesus Christ.'),
(13, 53, 1, 12, 'that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.'),
(10, 53, 1, 12, 'that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.'),
(1, 53, 1, 12, 'so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and of the Lord Jesus Christ.'),
(5, 53, 1, 12, 'in order that the name of our Lord Jesus may be glorified in you, and you in him, in accord with the grace of our God and of the Lord Jesus Christ.'),
(7, 53, 1, 12, 'That the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God, and of the Lord Jesus Christ.'),
(4, 53, 2, 1, 'Now we beseech you, brothers, by the coming of our Lord Jesus Christ, and by our gathering together to him,'),
(12, 53, 2, 1, 'Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering to him.'),
(3, 53, 2, 1, 'Now we beseech you, brethren, touching the coming of our Lord Jesus Christ, and our gathering together unto him;'),
(8, 53, 2, 1, 'Now we beseech you, brethren, touching the coming of our Lord Jesus Christ, and our gathering together unto him;'),
(9, 53, 2, 1, 'But with respect to the Coming of our Lord Jesus Christ and our being gathered to meet Him, we entreat you, brethren,'),
(6, 53, 2, 1, 'Now we beg you, brethren, by the coming of our Lord Jesus Christ and our gathering together to him,'),
(14, 53, 2, 1, 'And we ask you, brethren, in regard to the presence of our Lord Jesus Christ, and of our gathering together unto him,'),
(11, 53, 2, 1, 'And we ask you, brethren, concerning the arrival of our Lord Jesus Christ, and our assembling together to him,'),
(13, 53, 2, 1, 'Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you'),
(10, 53, 2, 1, 'Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you'),
(1, 53, 2, 1, 'Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers,'),
(5, 53, 2, 1, 'But we ask you, brothers, concerning the advent of our Lord Jesus Christ and of our gathering to him,'),
(7, 53, 2, 1, 'And we beseech you, brethren, by the coming of our Lord Jesus Christ, and of our gathering together unto him:'),
(4, 53, 2, 2, 'That you be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.'),
(12, 53, 2, 2, 'That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.'),
(3, 53, 2, 2, 'to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;'),
(8, 53, 2, 2, 'to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is now present;'),
(9, 53, 2, 2, 'not readily to become unsettled in mind or troubled—either by any pretended spiritual revelation or by any message or letter claiming to have been sent by us—through fancying that the day of the Lord is now here.'),
(6, 53, 2, 2, 'that ye be not soon shaken in mind, nor troubled, neither by spirit, nor by word, nor by letter, as [if it were] by us, as that the day of the Lord is present.'),
(14, 53, 2, 2, 'that ye be not quickly shaken in mind, nor be troubled, neither through spirit, neither through word, neither through letters as through us, as that the day of Christ hath arrived;'),
(11, 53, 2, 2, 'For you not to be quickly shaken in mind, neither be disturbed, neither by spirit, nor by word, nor by epistle as by us, as that the day of Christ has drawn near.'),
(13, 53, 2, 2, 'not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of Christ had come.'),
(10, 53, 2, 2, 'not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of the Lord had come.'),
(1, 53, 2, 2, 'not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.'),
(5, 53, 2, 2, 'that you not be readily disturbed or terrified in your minds, by any spirit, or word, or epistle, supposedly sent from us, claiming that the day of the Lord is close by.'),
(7, 53, 2, 2, 'That you be not easily moved from your sense, nor be terrified, neither by spirit, nor by word, nor by epistle, as sent from us, as if the day of the Lord were at hand.'),
(4, 53, 2, 3, 'Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;'),
(12, 53, 2, 3, 'Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;'),
(3, 53, 2, 3, 'let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of sin be revealed, the son of perdition,'),
(8, 53, 2, 3, 'let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of sin be revealed, the son of perdition,'),
(9, 53, 2, 3, 'Let no one in any way deceive you, for that day cannot come without the coming of the apostasy first, and the appearing of the man of sin, the son of perdition, who sets himself against,'),
(6, 53, 2, 3, 'Let not any one deceive you in any manner, because [it will not be] unless the apostasy have first come, and the man of sin have been revealed, the son of perdition;'),
(14, 53, 2, 3, 'let not any one deceive you in any manner, because—if the falling away may not come first, and the man of sin be revealed—the son of the destruction,'),
(11, 53, 2, 3, 'Let none deceive you in any manner: for, except an apostasy come first, and the man of sin be revealed, the son of perdition;'),
(13, 53, 2, 3, 'Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,'),
(10, 53, 2, 3, 'Let no one deceive you in any way. For it will not be, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction,'),
(1, 53, 2, 3, 'Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed.'),
(5, 53, 2, 3, 'Let no one deceive you in any way. For this cannot be, unless the apostasy will have arrived first, and the man of sin will have been revealed, the son of perdition,'),
(7, 53, 2, 3, 'Let no man deceive you by any means, for unless there come a revolt first, and the man of sin be revealed, the son of perdition,'),
(4, 53, 2, 4, 'Who opposes and exalts himself above all that is called God, or that is worshipped; so that he as God sits in the temple of God, showing himself that he is God.'),
(12, 53, 2, 4, 'Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.'),
(3, 53, 2, 4, 'he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God.'),
(8, 53, 2, 4, 'he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God.'),
(9, 53, 2, 4, 'and exalts himself above, every so-called ‘god’ or object of worship, and goes the length of taking his seat in the very temple of God, giving it out that he himself is God.'),
(6, 53, 2, 4, 'who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God.'),
(14, 53, 2, 4, 'who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God—the day doth not come.'),
(11, 53, 2, 4, 'Who being opposed and lifted up above all called God, or which is worshipped; so that he as God sits in the temple of God, showing himself that he is God.'),
(13, 53, 2, 4, 'he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.'),
(10, 53, 2, 4, 'he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits in the temple of God, setting himself up as God.'),
(1, 53, 2, 4, 'He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.'),
(5, 53, 2, 4, 'who is an adversary to, and who is lifted up above, all that is called God or that is worshipped, so much so that he sits in the temple of God, presenting himself as if he were God.'),
(7, 53, 2, 4, 'Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.'),
(4, 53, 2, 5, 'Remember you not, that, when I was yet with you, I told you these things?'),
(12, 53, 2, 5, 'Remember ye not, that when I was yet with you, I told you these things?'),
(3, 53, 2, 5, 'Remember ye not, that, when I was yet with you, I told you these things?'),
(8, 53, 2, 5, 'Remember ye not, that, when I was yet with you, I told you these things?'),
(9, 53, 2, 5, 'Do you not remember that while I was still with you I used to tell you all this?'),
(6, 53, 2, 5, 'Do ye not remember that, being yet with you, I said these things to you?'),
(14, 53, 2, 5, 'Do ye not remember that, being yet with you, these things I said to you?'),
(11, 53, 2, 5, 'Remember ye not, that, yet being with you, I spake these to you.'),
(13, 53, 2, 5, 'Don’t you remember that, when I was still with you, I told you these things?'),
(10, 53, 2, 5, 'Do you not remember that, when I was still with you, I told you these things?'),
(1, 53, 2, 5, 'Do you not remember that I told you these things while I was still with you?'),
(5, 53, 2, 5, 'Do you not recall that, when I was still with you, I told you these things?'),
(7, 53, 2, 5, 'Remember you not, that when I was yet with you, I told you these things?'),
(4, 53, 2, 6, 'And now you know what withholds that he might be revealed in his time.'),
(12, 53, 2, 6, 'And now ye know what withholdeth that he might be revealed in his time.'),
(3, 53, 2, 6, 'And now ye know that which restraineth, to the end that he may be revealed in his own season.'),
(8, 53, 2, 6, 'And now ye know that which restraineth, to the end that he may be revealed in his own season.'),
(9, 53, 2, 6, 'And now you know what restrains him, in order that his true character may be revealed at his appointed time.'),
(6, 53, 2, 6, 'And now ye know that which restrains, that he should be revealed in his own time.'),
(14, 53, 2, 6, 'and now, what is keeping down ye have known, for his being revealed in his own time,'),
(11, 53, 2, 6, 'And now ye know the withholding for him to be revealed in his time.'),
(13, 53, 2, 6, 'Now you know what is restraining him, to the end that he may be revealed in his own season.'),
(10, 53, 2, 6, 'Now you know what is restraining him, to the end that he may be revealed in his own season.'),
(1, 53, 2, 6, 'And you know what is now restraining him, so that he may be revealed at the proper time.'),
(5, 53, 2, 6, 'And now you know what it is that holds him back, so that he may be revealed in his own time.'),
(7, 53, 2, 6, 'And now you know what withholdeth, that he may be revealed in his time.'),
(4, 53, 2, 7, 'For the mystery of iniquity does already work: only he who now lets will let, until he be taken out of the way.'),
(12, 53, 2, 7, 'For the mystery of iniquity doth already work: only he who now restraineth will restrain, until he be taken out of the way.'),
(3, 53, 2, 7, 'For the mystery of lawlessness doth already work: only there is one that restraineth now, until he be taken out of the way.'),
(8, 53, 2, 7, 'For the mystery of lawlessness doth already work: only there is one that restraineth now, until he be taken out of the way.'),
(9, 53, 2, 7, 'For lawlessness is already at work in secret; but only until the man who is now exercising a restraining influence is removed,'),
(6, 53, 2, 7, 'For the mystery of lawlessness already works; only [there is] he who restrains now until he be gone,'),
(14, 53, 2, 7, 'for the secret of the lawlessness doth already work, only he who is keeping down now will hinder—till he may be out of the way,'),
(11, 53, 2, 7, 'For the mystery of iniquity is already energetic: only he withholding, even till he be out of the midst.'),
(13, 53, 2, 7, 'For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.'),
(10, 53, 2, 7, 'For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.'),
(1, 53, 2, 7, 'For the mystery of lawlessness is already at work, but the one who now restrains it will continue until he is taken out of the way.'),
(5, 53, 2, 7, 'For the mystery of iniquity is already at work. And only one now holds back, and will continue to hold back, until he is taken from our midst.'),
(7, 53, 2, 7, 'For the mystery of iniquity already worketh; only that he who now holdeth, do hold, until he be taken out of the way.'),
(4, 53, 2, 8, 'And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:'),
(12, 53, 2, 8, 'And then shall that Wicked be revealed, whom the Lord will consume with the spirit of his mouth, and will destroy with the brightness of his coming:'),
(3, 53, 2, 8, 'And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming;'),
(8, 53, 2, 8, 'And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming;'),
(9, 53, 2, 8, 'and then the Lawless one will be revealed, whom the Lord Jesus will sweep away with the tempest of His anger, and utterly overwhelm by the awful splendour of His Coming.'),
(6, 53, 2, 8, 'and then the lawless one shall be revealed, whom the Lord Jesus shall consume with the breath of his mouth, and shall annul by the appearing of his coming;'),
(14, 53, 2, 8, 'and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence,'),
(11, 53, 2, 8, 'And then shall the Lawless one be revealed, whom the Lord will destroy with the spirit of his mouth, and leave unemployed in the splendor of his arrival:'),
(13, 53, 2, 8, 'Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;'),
(10, 53, 2, 8, 'Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;'),
(1, 53, 2, 8, 'And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.'),
(5, 53, 2, 8, 'And then that iniquitous one shall be revealed, the one whom the Lord Jesus shall bring to ruin with the spirit of his mouth, and shall destroy at the brightness of his return:'),
(7, 53, 2, 8, 'And then that wicked one shall be revealed whom the Lord Jesus shall kill with the spirit of his mouth; and shall destroy with the brightness of his coming, him,'),
(4, 53, 2, 9, 'Even him, whose coming is after the working of Satan with all power and signs and lying wonders,'),
(12, 53, 2, 9, 'Even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders,'),
(3, 53, 2, 9, 'even he, whose coming is according to the working of Satan with all power and signs and lying wonders,'),
(8, 53, 2, 9, 'even he, whose coming is according to the working of Satan with all power and signs and lying wonders,'),
(9, 53, 2, 9, 'The appearing of the Lawless one will be attended by various miracles and tokens and delusive marvels—for so Satan works—'),
(6, 53, 2, 9, 'whose coming is according to the working of Satan in all power and signs and wonders of falsehood,'),
(14, 53, 2, 9, 'him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders,'),
(11, 53, 2, 9, 'Whose arrival is according to the energy of Satan in all power and signs and wonders of falsehood,'),
(13, 53, 2, 9, 'even he whose coming is according to the working of Satan with all power and signs and lying wonders,'),
(10, 53, 2, 9, 'even he whose coming is according to the working of Satan with all power and signs and lying wonders,'),
(1, 53, 2, 9, 'The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder,'),
(5, 53, 2, 9, 'him whose advent is accompanied by the works of Satan, with every kind of power and signs and false miracles,'),
(7, 53, 2, 9, 'Whose coming is according to the working of Satan, in all power, and signs, and lying wonders,'),
(4, 53, 2, 10, 'And with all delusion of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.'),
(12, 53, 2, 10, 'And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.'),
(3, 53, 2, 10, 'and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved.'),
(8, 53, 2, 10, 'and with all deceit of unrighteousness for them that are perishing; because they received not the love of the truth, that they might be saved.'),
(9, 53, 2, 10, 'and by every kind of wicked deception for those who are on the way to perdition because they did not welcome into their hearts the love of the truth, so that they might be saved.'),
(6, 53, 2, 10, 'and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.'),
(14, 53, 2, 10, 'and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved,'),
(11, 53, 2, 10, 'And in all deceit of iniquity in the lost; because they received not the love of the truth, for them to be saved.'),
(13, 53, 2, 10, 'and with all deception of wickedness for those who are being lost, because they didn’t receive the love of the truth, that they might be saved.'),
(10, 53, 2, 10, 'and with all deception of wickedness for those who are perishing, because they did not receive the love of the truth, that they might be saved.'),
(1, 53, 2, 10, 'and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.'),
(5, 53, 2, 10, 'and with every seduction of iniquity, toward those who are perishing because they have not accepted the love of truth, so that they may be saved.'),
(7, 53, 2, 10, 'And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved.'),
(4, 53, 2, 11, 'And for this cause God shall send them strong delusion, that they should believe a lie:'),
(12, 53, 2, 11, 'And for this cause God will send them strong delusion, that they should believe a lie:'),
(3, 53, 2, 11, 'And for this cause God sendeth them a working of error, that they should believe a lie:'),
(8, 53, 2, 11, 'And for this cause God sendeth them a working of error, that they should believe a lie:'),
(9, 53, 2, 11, 'And for this reason God sends them a misleading influence that they may believe the lie;'),
(6, 53, 2, 11, 'And for this reason God sends to them a working of error, that they should believe what is false,'),
(14, 53, 2, 11, 'and because of this shall God send to them a working of delusion, for their believing the lie,'),
(11, 53, 2, 11, 'And for this, God shall send them the energy of error, for them to believe in falsehood:'),
(13, 53, 2, 11, 'Because of this, God sends them a working of error, that they should believe a lie;'),
(10, 53, 2, 11, 'And because of this, God sends them a strong delusion, that they should believe the lie,'),
(1, 53, 2, 11, 'For this reason God will send them a powerful delusion so that they believe the lie,'),
(5, 53, 2, 11, 'For this reason, God will send to them works of deception, so that they may believe in lies,'),
(7, 53, 2, 11, 'Therefore God shall send them the operation of error, to believe lying:'),
(4, 53, 2, 12, 'That they all might be damned who believed not the truth, but had pleasure in unrighteousness.'),
(12, 53, 2, 12, 'That they all may be damned who believed not the truth, but had pleasure in unrighteousness.'),
(3, 53, 2, 12, 'that they all might be judged who believed not the truth, but had pleasure in unrighteousness.'),
(8, 53, 2, 12, 'that they all might be judged who believed not the truth, but had pleasure in unrighteousness.'),
(9, 53, 2, 12, 'in order that all may come under judgement who have refused to believe the truth and have taken pleasure in unrighteousness.'),
(6, 53, 2, 12, 'that all might be judged who have not believed the truth, but have found pleasure in unrighteousness.'),
(14, 53, 2, 12, 'that they may be judged—all who did not believe the truth, but were well pleased in the unrighteousness.'),
(11, 53, 2, 12, 'That all might be judged not believing the truth but contented in iniquity.'),
(13, 53, 2, 12, 'that they all might be judged who didn’t believe the truth, but had pleasure in unrighteousness.'),
(10, 53, 2, 12, 'in order that all might be judged who did not believe the truth, but had pleasure in unrighteousness.'),
(1, 53, 2, 12, 'in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness.'),
(5, 53, 2, 12, 'in order that all those who have not believed in the truth, but who have consented to iniquity, may be judged.'),
(7, 53, 2, 12, 'That all may be judged who have not believed the truth, but have consented to iniquity.'),
(4, 53, 2, 13, 'But we are bound to give thanks always to God for you, brothers beloved of the Lord, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:'),
(12, 53, 2, 13, 'But we are bound to give thanks always to God for you, brethren, beloved by the Lord, because God hath from the beginning chosen you to salvation, through sanctification of the Spirit, and belief of the truth:'),
(3, 53, 2, 13, 'But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:'),
(8, 53, 2, 13, 'But we are bound to give thanks to God alway for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:'),
(9, 53, 2, 13, 'And from us thanks are always due to God on your behalf—brethren whom the Lord loves—because God from the beginning has chosen you for salvation through the Spirit’s sanctifying influence and your belief in the truth.'),
(6, 53, 2, 13, 'But we ought to give thanks to God always for you, brethren beloved of [the] Lord, that God has chosen you from [the] beginning to salvation in sanctification of [the] Spirit and belief of [the] truth:'),
(14, 53, 2, 13, 'And we—we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth,'),
(11, 53, 2, 13, 'And we ought to return thanks to God always for you, brethren dearly beloved by the Lord, that God chose you from the beginning to salvation in consecration of the Spirit and belief of the truth:'),
(13, 53, 2, 13, 'But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;'),
(10, 53, 2, 13, 'But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;'),
(1, 53, 2, 13, 'But we should always thank God for you, brothers who are loved by the Lord, because God chose you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.'),
(5, 53, 2, 13, 'Yet we must always give thanks to God for you, brothers, beloved of God, because God has chosen you as first-fruits for salvation, by the sanctification of the Spirit and by faith in the truth.'),
(7, 53, 2, 13, 'But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit, and faith of the truth:'),
(4, 53, 2, 14, 'Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.'),
(12, 53, 2, 14, 'To which he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.'),
(3, 53, 2, 14, 'whereunto he called you through our gospel, to the obtaining of the glory of our Lord Jesus Christ.'),
(8, 53, 2, 14, 'whereunto he called you through our gospel, to the obtaining of the glory of our Lord Jesus Christ.'),
(9, 53, 2, 14, 'To this blessing God has called you by our Good News, so that you may have a share in the glory of our Lord Jesus Christ.'),
(6, 53, 2, 14, 'whereto he has called you by our glad tidings, to [the] obtaining of [the] glory of our Lord Jesus Christ.'),
(14, 53, 2, 14, 'to which He did call you through our good news, to the acquiring of the glory of our Lord Jesus Christ;'),
(11, 53, 2, 14, 'To which he called you by our good news, to the acquisition of the glory of our Lord Jesus Christ.'),
(13, 53, 2, 14, 'to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.'),
(10, 53, 2, 14, 'to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.'),
(1, 53, 2, 14, 'To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.'),
(5, 53, 2, 14, 'He has also called you into truth through our Gospel, unto the acquisition of the glory of our Lord Jesus Christ.'),
(7, 53, 2, 14, 'Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.'),
(4, 53, 2, 15, 'Therefore, brothers, stand fast, and hold the traditions which you have been taught, whether by word, or our letter.'),
(12, 53, 2, 15, 'Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.'),
(3, 53, 2, 15, 'So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.'),
(8, 53, 2, 15, 'So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.'),
(9, 53, 2, 15, 'So then, brethren, stand your ground, and hold fast to the teachings which you have received from us, whether by word of mouth or by letter.'),
(6, 53, 2, 15, 'So then, brethren, stand firm, and hold fast the instructions which ye have been taught, whether by word or by our letter.'),
(14, 53, 2, 15, 'so, then, brethren, stand ye fast, and hold the deliverances that ye were taught, whether through word, whether through our letter;'),
(11, 53, 2, 15, 'Therefore, brethren, stand, and hold firmly the doctrines which ye were taught, whether by the word, or by our epistle.'),
(13, 53, 2, 15, 'So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.'),
(10, 53, 2, 15, 'So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.'),
(1, 53, 2, 15, 'Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter.'),
(5, 53, 2, 15, 'And so, brothers, stand firm, and hold to the traditions that you have learned, whether by word or by our epistle.'),
(7, 53, 2, 15, 'Therefore, brethren, stand fast; and hold the traditions which you have learned, whether by word, or by our epistle.'),
(4, 53, 2, 16, 'Now our Lord Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace,'),
(12, 53, 2, 16, 'Now our Lord Jesus Christ himself, and God, even our Father, who hath loved us, and hath given us everlasting consolation and good hope through grace,'),
(3, 53, 2, 16, 'Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace,'),
(8, 53, 2, 16, 'Now our Lord Jesus Christ himself, and God our Father which loved us and gave us eternal comfort and good hope through grace,'),
(9, 53, 2, 16, 'And may our Lord Jesus Christ Himself—and God our Father who has loved us and has given us in His grace eternal consolation and a bright hope—'),
(6, 53, 2, 16, 'But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given [us] eternal consolation and good hope by grace,'),
(14, 53, 2, 16, 'and may our Lord Jesus Christ himself, and our God and Father, who did love us, and did give comfort age-during, and good hope in grace,'),
(11, 53, 2, 16, 'And our Lord Jesus Christ himself, and God, also our Father, having loved us, and given us eternal consolation and good hope in grace,'),
(13, 53, 2, 16, 'Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,'),
(10, 53, 2, 16, 'Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us everlasting comfort and good hope through grace,'),
(1, 53, 2, 16, 'Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope,'),
(5, 53, 2, 16, 'So may our Lord Jesus Christ himself, and God our Father, who has loved us and who has given us an everlasting consolation and good hope in grace,'),
(7, 53, 2, 16, 'Now our Lord Jesus Christ himself, and God and our Father, who hathloved us, and hath given us everlasting consolation, and good hope in grace,'),
(4, 53, 2, 17, 'Comfort your hearts, and establish you in every good word and work.'),
(12, 53, 2, 17, 'Comfort your hearts, and establish you in every good word and work.'),
(3, 53, 2, 17, 'comfort your hearts and establish them in every good work and word.'),
(8, 53, 2, 17, 'comfort your hearts and stablish them in every good work and word.'),
(9, 53, 2, 17, 'comfort your hearts and make you stedfast in every good work and word.'),
(6, 53, 2, 17, 'encourage your hearts, and establish you in every good work and word.'),
(14, 53, 2, 17, 'comfort your hearts, and establish you in every good word and work.'),
(11, 53, 2, 17, 'Comfort your hearts, and support you in every good word and work.'),
(13, 53, 2, 17, 'comfort your hearts and establish you in every good work and word.'),
(10, 53, 2, 17, 'comfort your hearts and establish you in every good work and word.'),
(1, 53, 2, 17, 'encourage your hearts and strengthen you in every good word and deed.'),
(5, 53, 2, 17, 'exhort your hearts and confirm you in every good word and deed.'),
(7, 53, 2, 17, 'Exhort your hearts, and confirm you in every good work and word.'),
(4, 53, 3, 1, 'Finally, brothers, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:'),
(12, 53, 3, 1, 'Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you;'),
(3, 53, 3, 1, 'Finally, brethren, pray for us, that the word of the Lord may run and be glorified, even as also it is with you;'),
(8, 53, 3, 1, 'Finally, brethren, pray for us, that the word of the Lord may run and be glorified, even as also it is with you;'),
(9, 53, 3, 1, 'Finally, brethren, pray for us, asking that the Lord’s Message may be spread rapidly and its glory be displayed, as it was displayed among you;'),
(6, 53, 3, 1, 'For the rest, brethren, pray for us, that the word of the Lord may run and be glorified, even as also with you;'),
(14, 53, 3, 1, 'As to the rest, pray ye, brethren, concerning us, that the word of the Lord may run and may be glorified, as also with you,'),
(11, 53, 3, 1, 'As to the rest, pray, brethren, for us, that the word of the Lord may run, and be honoured, as also with you:'),
(13, 53, 3, 1, 'Finally, brothers, pray for us, that the word of the Lord may spread rapidly and be glorified, even as also with you;'),
(10, 53, 3, 1, 'Finally, brothers, pray for us, that the word of the Lord may spread rapidly and be glorified, even as also with you;'),
(1, 53, 3, 1, 'Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you.'),
(5, 53, 3, 1, 'Concerning other things, brothers, pray for us, so that the Word of God may advance and be glorified, just as it is among you,'),
(7, 53, 3, 1, 'For the rest, brethren, pray for us, that the word of God may run, and may be glorified, even as among you;'),
(4, 53, 3, 2, 'And that we may be delivered from unreasonable and wicked men: for all men have not faith.'),
(12, 53, 3, 2, 'And that we may be delivered from unreasonable and wicked men: for all men have not faith.'),
(3, 53, 3, 2, 'and that we may be delivered from unreasonable and evil men; for all have not faith.'),
(8, 53, 3, 2, 'and that we may be delivered from unreasonable and evil men; for all have not faith.'),
(9, 53, 3, 2, 'and that we may be delivered from wrong-headed and wicked men; for it is not everybody who has faith.'),
(6, 53, 3, 2, 'and that we may be delivered from bad and evil men, for faith [is] not [the portion] of all.'),
(14, 53, 3, 2, 'and that we may be delivered from the unreasonable and evil men, for the faith is not of all;'),
(11, 53, 3, 2, 'And that we may be delivered from unfit and evil men: for not faith of all.'),
(13, 53, 3, 2, 'and that we may be delivered from unreasonable and evil men; for not all have faith.'),
(10, 53, 3, 2, 'and that we may be delivered from unreasonable and evil people; for not all have faith.'),
(1, 53, 3, 2, 'And pray that we may be delivered from wicked and evil men; for not everyone holds to the faith.'),
(5, 53, 3, 2, 'and so that we may be freed from pertinacious and evil men. For not everyone is faithful.'),
(7, 53, 3, 2, 'And that we may be delivered from importunate and evil men; for all men have not faith.'),
(4, 53, 3, 3, 'But the Lord is faithful, who shall establish you, and keep you from evil.'),
(12, 53, 3, 3, 'But the Lord is faithful, who will establish you, and keep you from evil.'),
(3, 53, 3, 3, 'But the Lord is faithful, who shall establish you, and guard you from the evil one.'),
(8, 53, 3, 3, 'But the Lord is faithful, who shall stablish you, and guard you from the evil one.'),
(9, 53, 3, 3, 'But the Lord is faithful, and He will make you stedfast and will guard you from the Evil one.'),
(6, 53, 3, 3, 'But the Lord is faithful, who shall establish you and keep [you] from evil.'),
(14, 53, 3, 3, 'and stedfast is the Lord, who shall establish you, and shall guard you from the evil;'),
(11, 53, 3, 3, 'But the Lord is faithful, who supports you, and will watch from the evil.'),
(13, 53, 3, 3, 'But the Lord is faithful, who will establish you, and guard you from the evil one.'),
(10, 53, 3, 3, 'But the Lord is faithful, who will establish you, and guard you from the evil one.'),
(1, 53, 3, 3, 'But the Lord is faithful, and He will strengthen you and guard you from the evil one.'),
(5, 53, 3, 3, 'But God is faithful. He will strengthen you, and he will guard you from evil.'),
(7, 53, 3, 3, 'But God is faithful, who will strengthen and keep you from evil.'),
(4, 53, 3, 4, 'And we have confidence in the Lord touching you, that you both do and will do the things which we command you.'),
(12, 53, 3, 4, 'And we have confidence in the Lord concerning you, that ye both do and will do the things which we command you.'),
(3, 53, 3, 4, 'And we have confidence in the Lord touching you, that ye both do and will do the things which we command.'),
(8, 53, 3, 4, 'And we have confidence in the Lord touching you, that ye both do and will do the things which we command.'),
(9, 53, 3, 4, 'And we have confidence in the Lord in regard to you that you are doing, and will do, what we command.'),
(6, 53, 3, 4, 'But we trust in the Lord as to you, that the things which we enjoin, ye both do and will do.'),
(14, 53, 3, 4, 'and we have confidence in the Lord touching you, that the things that we command you ye both do and will do;'),
(11, 53, 3, 4, 'And we have had confidence in the Lord for you, that what we announce to you, and ye do and will do.'),
(13, 53, 3, 4, 'We have confidence in the Lord concerning you, that you both do and will do the things we command.'),
(10, 53, 3, 4, 'We have confidence in the Lord concerning you, that you both do and will do the things we command.'),
(1, 53, 3, 4, 'And we have confidence in the Lord that you are doing and will continue to do what we command.'),
(5, 53, 3, 4, 'And we have confidence about you in the Lord, that you are doing, and will continue to do, just as we have instructed.'),
(7, 53, 3, 4, 'And we have confidence concerning you in the Lord, that the things which we command, you both do, and will do.'),
(4, 53, 3, 5, 'And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.'),
(12, 53, 3, 5, 'And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.'),
(3, 53, 3, 5, 'And the Lord direct your hearts into the love of God, and into the patience of Christ.'),
(8, 53, 3, 5, 'And the Lord direct your hearts into the love of God, and into the patience of Christ.'),
(9, 53, 3, 5, 'And may the Lord guide your hearts into the love of God and into the patience of Christ.'),
(6, 53, 3, 5, 'But the Lord direct your hearts into the love of God, and into the patience of the Christ.'),
(14, 53, 3, 5, 'and the Lord direct your hearts to the love of God, and to the endurance of the Christ.'),
(11, 53, 3, 5, 'And the Lord direct your hearts into the love of God, and into the patience of Christ.'),
(13, 53, 3, 5, 'May the Lord direct your hearts into the love of God, and into the patience of Christ.'),
(10, 53, 3, 5, 'May the Lord direct your hearts into the love of God, and into the patience of Christ.'),
(1, 53, 3, 5, 'May the Lord direct your hearts into God’s love and Christ’s perseverance.'),
(5, 53, 3, 5, 'And may the Lord direct your hearts, in the charity of God and with the patience of Christ.'),
(7, 53, 3, 5, 'And the Lord direct your hearts, in the charity of God, and the patience of Christ.'),
(4, 53, 3, 6, 'Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother that walks disorderly, and not after the tradition which he received of us.'),
(12, 53, 3, 6, 'Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received from us.'),
(3, 53, 3, 6, 'Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.'),
(8, 53, 3, 6, 'Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.'),
(9, 53, 3, 6, 'But, by the authority of the Lord, we command you, brethren, to stand aloof from every brother whose life is disorderly and not in accordance with the teaching which all received from us.'),
(6, 53, 3, 6, 'Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the instruction which he received from us.'),
(14, 53, 3, 6, 'And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,'),
(11, 53, 3, 6, 'And we proclaim to you, brethren, in the name of our Lord Jesus Christ, for you to shrink from every brother walking disorderly, and not according to the doctrine which he received of us.'),
(13, 53, 3, 6, 'Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.'),
(10, 53, 3, 6, 'Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.'),
(1, 53, 3, 6, 'Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.'),
(5, 53, 3, 6, 'But we strongly caution you, brothers, in the name of our Lord Jesus Christ, to draw yourselves away from every brother who is walking in disorder and not according to the tradition that they received from us.'),
(7, 53, 3, 6, 'And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly, and not according to the tradition which they have received of us.'),
(4, 53, 3, 7, 'For yourselves know how you ought to follow us: for we behaved not ourselves disorderly among you;'),
(12, 53, 3, 7, 'For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;'),
(3, 53, 3, 7, 'For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you;'),
(8, 53, 3, 7, 'For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you;'),
(9, 53, 3, 7, 'For you yourselves know that it is your duty to follow our example. There was no disorder in our lives among you,'),
(6, 53, 3, 7, 'For ye know yourselves how ye ought to imitate us, because we have not walked disorderly among you;'),
(14, 53, 3, 7, 'for yourselves have known how it behoveth you to imitate us, because we did not act disorderly among you;'),
(11, 53, 3, 7, 'For ye yourselves know that ye ought to imitate us: for we were not disorderly among you;'),
(13, 53, 3, 7, 'For you know how you ought to imitate us. For we didn’t behave ourselves rebelliously among you,'),
(10, 53, 3, 7, 'For you know how you ought to imitate us. For we did not behave ourselves rebelliously among you,'),
(1, 53, 3, 7, 'For you yourselves know how you ought to imitate us, because we were not undisciplined among you,'),
(5, 53, 3, 7, 'For you yourselves know the manner in which you ought to imitate us. For we were not disorderly among you.'),
(7, 53, 3, 7, 'For yourselves know how you ought to imitate us: for we were not disorderly among you;'),
(4, 53, 3, 8, 'Neither did we eat any man’s bread for nothing; but worked with labor and travail night and day, that we might not be chargeable to any of you:'),
(12, 53, 3, 8, 'Neither did we eat any man’s bread for naught; but wrought with labor and toil night and day, that we might not be chargeable to any of you:'),
(3, 53, 3, 8, 'neither did we eat bread for nought at any man’s hand, but in labor and travail, working night and day, that we might not burden any of you:'),
(8, 53, 3, 8, 'neither did we eat bread for nought at any man’s hand, but in labour and travail, working night and day, that we might not burden any of you:'),
(9, 53, 3, 8, 'nor did we eat any one’s bread without paying for it, but we laboured and toiled, working hard night and day in order not to be a burden to any of you.'),
(6, 53, 3, 8, 'nor have we eaten bread from any one without cost; but in toil and hardship working night and day not to be chargeable to any one of you:'),
(14, 53, 3, 8, 'nor for nought did we eat bread of any one, but in labour and in travail, night and day working, not to be chargeable to any of you;'),
(11, 53, 3, 8, 'Neither ate we the bread of any as a gift; but in fatigue and toil working night and day also, not to overload any of you:'),
(13, 53, 3, 8, 'neither did we eat bread from anyone’s hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you;'),
(10, 53, 3, 8, 'neither did we eat bread from anyone’s hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you;'),
(1, 53, 3, 8, 'nor did we eat anyone’s food without paying for it. Instead, in labor and toil, we worked night and day so that we would not be a burden to any of you.'),
(5, 53, 3, 8, 'Nor did we eat bread from anyone for free, but rather, we worked night and day, in hardship and weariness, so as not to be burdensome to you.'),
(7, 53, 3, 8, 'Neither did we eat any man’s bread for nothing, but in labour and in toil we worked night and day, lest we should be chargeable to any of you.'),
(4, 53, 3, 9, 'Not because we have not power, but to make ourselves an ensample to you to follow us.'),
(12, 53, 3, 9, 'Not because we have not power, but to make ourselves a pattern to you to follow us.'),
(3, 53, 3, 9, 'not because we have not the right, but to make ourselves an ensample unto you, that ye should imitate us.'),
(8, 53, 3, 9, 'not because we have not the right, but to make ourselves an ensample unto you, that ye should imitate us.'),
(9, 53, 3, 9, 'This was not because we had not a claim upon you, but it arose from a desire to set you an example—for you to imitate us.'),
(6, 53, 3, 9, 'not that we have not the right, but that we might give ourselves as an example to you, in order to your imitating us.'),
(14, 53, 3, 9, 'not because we have not authority, but that ourselves a pattern we might give to you, to imitate us;'),
(11, 53, 3, 9, 'Not that we have not power, but that we give ourselves a type to you to imitate us.'),
(13, 53, 3, 9, 'not because we don’t have the right, but to make ourselves an example to you, that you should imitate us.'),
(10, 53, 3, 9, 'not because we do not have the right, but to make ourselves an example to you, that you should imitate us.'),
(1, 53, 3, 9, 'Not that we lack this right, but we wanted to offer ourselves as an example for you to imitate.'),
(5, 53, 3, 9, 'It was not as if we had no authority, but this was so that we might present ourselves as an example to you, in order to imitate us.'),
(7, 53, 3, 9, 'Not as if we had not power: but that we might give ourselves a pattern unto you, to imitate us.'),
(4, 53, 3, 10, 'For even when we were with you, this we commanded you, that if any would not work, neither should he eat.'),
(12, 53, 3, 10, 'For even when we were with you, this we commanded you, that if any would not work, neither should he eat.'),
(3, 53, 3, 10, 'For even when we were with you, this we commanded you, If any will not work, neither let him eat.'),
(8, 53, 3, 10, 'For even when we were with you, this we commanded you, If any will not work, neither let him eat.'),
(9, 53, 3, 10, 'For even when we were with you, we laid down this rule for you: “If a man does not choose to work, neither shall he eat.”'),
(6, 53, 3, 10, 'For also when we were with you we enjoined you this, that if any man does not like to work, neither let him eat.'),
(14, 53, 3, 10, 'for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,'),
(11, 53, 3, 10, 'For also when we were with you, this we proclaimed to you, that if any will not work, neither should he eat.'),
(13, 53, 3, 10, 'For even when we were with you, we commanded you this: “If anyone will not work, neither let him eat.”'),
(10, 53, 3, 10, 'For even when we were with you, we commanded you this: “If anyone will not work, neither let him eat.”'),
(1, 53, 3, 10, 'For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”'),
(5, 53, 3, 10, 'Then, too, while we were with you, we insisted on this to you: that if anyone was not willing to work, neither should he eat.'),
(7, 53, 3, 10, 'For also when we were with you, this we declared to you: that, if any man will not work, neither let him eat.'),
(4, 53, 3, 11, 'For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.'),
(12, 53, 3, 11, 'For we hear that there are some who walk among you disorderly, working not at all, but are busy-bodies.'),
(3, 53, 3, 11, 'For we hear of some that walk among you disorderly, that work not at all, but are busybodies.'),
(8, 53, 3, 11, 'For we hear of some that walk among you disorderly, that work not at all, but are busybodies.'),
(9, 53, 3, 11, 'For we hear that there are some of you who live disorderly lives and are mere idle busybodies.'),
(6, 53, 3, 11, 'For we hear that [there are] some walking among you disorderly, not working at all, but busybodies.'),
(14, 53, 3, 11, 'for we hear of certain walking among you disorderly, nothing working, but over working,'),
(11, 53, 3, 11, 'For we hear some walking disorderly among you, working nothing, but occupied unprofitably.'),
(13, 53, 3, 11, 'For we hear of some who walk among you in rebellion, who don’t work at all, but are busybodies.'),
(10, 53, 3, 11, 'For we hear of some who walk among you in rebellion, who do not work at all, but are busybodies.'),
(1, 53, 3, 11, 'For we hear that some of you are leading undisciplined lives, accomplishing nothing, but being busybodies.'),
(5, 53, 3, 11, 'For we have heard that there are some among you who act disruptively, not working at all, but eagerly meddling.'),
(7, 53, 3, 11, 'For we have heard there are some among you who walk disorderly, working not at all, but curiously meddling.'),
(4, 53, 3, 12, 'Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.'),
(12, 53, 3, 12, 'Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.'),
(3, 53, 3, 12, 'Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.'),
(8, 53, 3, 12, 'Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.'),
(9, 53, 3, 12, 'To persons of that sort our injunction—and our command by the authority of the Lord Jesus Christ—is that they are to work quietly and eat their own honestly-earned bread.'),
(6, 53, 3, 12, 'Now such we enjoin and exhort in [the] Lord Jesus Christ, that working quietly they eat their own bread.'),
(14, 53, 3, 12, 'and such we command and exhort through our Lord Jesus Christ, that with quietness working, their own bread they may eat;'),
(11, 53, 3, 12, 'And to such we proclaim and beseech by our Lord Jesus Christ, that, with freedom from care working, they should eat their own bread.'),
(13, 53, 3, 12, 'Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.'),
(10, 53, 3, 12, 'Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.'),
(1, 53, 3, 12, 'We command and urge such people by our Lord Jesus Christ to begin working quietly to earn their own living.'),
(5, 53, 3, 12, 'Now we charge those who act in this way, and we beg them in the Lord Jesus Christ, that they work in silence and eat their own bread.'),
(7, 53, 3, 12, 'Now we charge them that are such, and beseech them by the Lord Jesus Christ, that, working with silence, they would eat their own bread.'),
(4, 53, 3, 13, 'But you, brothers, be not weary in well doing.'),
(12, 53, 3, 13, 'But ye, brethren, be not weary in well-doing.'),
(3, 53, 3, 13, 'But ye, brethren, be not weary in well-doing.'),
(8, 53, 3, 13, 'But ye, brethren, be not weary in well-doing.'),
(9, 53, 3, 13, 'But you, brethren, must not grow weary in the path of duty;'),
(6, 53, 3, 13, 'But ye, brethren, do not faint in well-doing.'),
(14, 53, 3, 13, 'and ye, brethren, may ye not be weary doing well,'),
(11, 53, 3, 13, 'And ye, brethren, lose not courage doing good.'),
(13, 53, 3, 13, 'But you, brothers, don’t be weary in doing well.'),
(10, 53, 3, 13, 'But you, brothers, do not be weary in doing well.'),
(1, 53, 3, 13, 'But as for you, brothers, do not grow weary in well-doing.'),
(5, 53, 3, 13, 'And you, brothers, do not grow weak in doing good.'),
(7, 53, 3, 13, 'But you, brethren, be not weary in well doing.'),
(4, 53, 3, 14, 'And if any man obey not our word by this letter, note that man, and have no company with him, that he may be ashamed.'),
(12, 53, 3, 14, 'And if any man obeyeth not our word by this epistle, note that man, and have no company with him, that he may be ashamed.'),
(3, 53, 3, 14, 'And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.'),
(8, 53, 3, 14, 'And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.'),
(9, 53, 3, 14, 'and if any one refuses to obey these our written instructions, mark that man and hold no communication with him—so that he may be made to feel ashamed.'),
(6, 53, 3, 14, 'But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself;'),
(14, 53, 3, 14, 'and if any one do not obey our word through the letter, this one note ye, and have no company with him, that he may be ashamed,'),
(11, 53, 3, 14, 'And if any listen not to our word by the epistle, mark him, and mix not together with him, that he may change.'),
(13, 53, 3, 14, 'If any man doesn’t obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.'),
(10, 53, 3, 14, 'If anyone does not obey our word in this letter, note that person, that you have no company with him, to the end that he may be ashamed.'),
(1, 53, 3, 14, 'Take note of anyone who does not obey the instructions we have given in this letter. Do not associate with him, so that he may be ashamed.'),
(5, 53, 3, 14, 'But if anyone does not obey our word by this epistle, take note of him and do not keep company with him, so that he may be ashamed.'),
(7, 53, 3, 14, 'And if any man obey not our word by this epistle, note that man, and do not keep company with him, that he may be ashamed:'),
(4, 53, 3, 15, 'Yet count him not as an enemy, but admonish him as a brother.'),
(12, 53, 3, 15, 'Yet count him not as an enemy, but admonish him as a brother.'),
(3, 53, 3, 15, 'And yet count him not as an enemy, but admonish him as a brother.'),
(8, 53, 3, 15, 'And yet count him not as an enemy, but admonish him as a brother.'),
(9, 53, 3, 15, 'And yet do not regard him as an enemy, but caution him as a brother.'),
(6, 53, 3, 15, 'and do not esteem him as an enemy, but admonish [him] as a brother.'),
(14, 53, 3, 15, 'and as an enemy count him not, but admonish ye him as a brother;'),
(11, 53, 3, 15, 'And deem not as an enemy, but remind as a brother.'),
(13, 53, 3, 15, 'Don’t count him as an enemy, but admonish him as a brother.'),
(10, 53, 3, 15, 'Do not count him as an enemy, but admonish him as a brother.'),
(1, 53, 3, 15, 'Yet do not regard him as an enemy, but admonish him as a brother.'),
(5, 53, 3, 15, 'But do not be willing to consider him as an enemy; instead, correct him as a brother.'),
(7, 53, 3, 15, 'Yet do not esteem him as an enemy, but admonish him as a brother.'),
(4, 53, 3, 16, 'Now the Lord of peace himself give you peace always by all means. The Lord be with you all.'),
(12, 53, 3, 16, 'Now the Lord of peace himself give you peace always by all means. The Lord be with you all.'),
(3, 53, 3, 16, 'Now the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.'),
(8, 53, 3, 16, 'Now the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.'),
(9, 53, 3, 16, 'And may the Lord of peace Himself continually grant you peace in every sense. The Lord be with you all.'),
(6, 53, 3, 16, 'But the Lord of peace himself give you peace continually in every way. The Lord [be] with you all.'),
(14, 53, 3, 16, 'and may the Lord of the peace Himself give to you the peace always in every way; the Lord is with you all!'),
(11, 53, 3, 16, 'And the Lord of peace himself give to you peace for all in every manner. The Lord with you all.'),
(13, 53, 3, 16, 'Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.'),
(10, 53, 3, 16, 'Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.'),
(1, 53, 3, 16, 'Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.'),
(5, 53, 3, 16, 'Then may the Lord of peace himself give you an everlasting peace, in every place. May the Lord be with all of you.'),
(7, 53, 3, 16, 'Now the Lord of peace himself give you everlasting peace in every place. The Lord be with you all.'),
(4, 53, 3, 17, 'The salutation of Paul with my own hand, which is the token in every letter: so I write.'),
(12, 53, 3, 17, 'The salutation of Paul with my own hand, which is the token in every epistle: so I write.'),
(3, 53, 3, 17, 'The salutation of me Paul with mine own hand, which is the token in every epistle: so I write.'),
(8, 53, 3, 17, 'The salutation of me Paul with mine own hand, which is the token in every epistle: so I write.'),
(9, 53, 3, 17, 'I Paul add the greeting with my own hand, which is the credential in every letter of mine.'),
(6, 53, 3, 17, 'The salutation by the hand of me, Paul, which is [the] mark in every letter; so I write.'),
(14, 53, 3, 17, 'The salutation by the hand of me, Paul, which is a sign in every letter; thus I write;'),
(11, 53, 3, 17, 'The greeting of Paul with my hand, which is the sign in every epistle: so I write.'),
(13, 53, 3, 17, 'The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write.'),
(10, 53, 3, 17, 'The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write.'),
(1, 53, 3, 17, 'This greeting is in my own hand—Paul. This is my mark in every letter; it is the way I write.'),
(5, 53, 3, 17, 'The greeting of Paul with my own hand, which is the seal in every epistle. So do I write.'),
(7, 53, 3, 17, 'The salutation of Paul with my own hand; which is the sign in every epistle. So I write.'),
(4, 53, 3, 18, 'The grace of our Lord Jesus Christ be with you all. Amen.'),
(12, 53, 3, 18, 'The grace of our Lord Jesus Christ be with you all. Amen.'),
(3, 53, 3, 18, 'The grace of our Lord Jesus Christ be with you all.'),
(8, 53, 3, 18, 'The grace of our Lord Jesus Christ be with you all.'),
(9, 53, 3, 18, 'This is my handwriting. May the grace of our Lord Jesus Christ be with you all.'),
(6, 53, 3, 18, 'The grace of our Lord Jesus Christ [be] with you all.'),
(14, 53, 3, 18, 'the grace of our Lord Jesus Christ is with you all! Amen.'),
(11, 53, 3, 18, 'The grace of our Lord Jesus Christ with you all. Amen.'),
(13, 53, 3, 18, 'The grace of our Lord Jesus Christ be with you all. Amen.'),
(10, 53, 3, 18, 'The grace of our Lord Jesus Christ be with you all.'),
(1, 53, 3, 18, 'The grace of our Lord Jesus Christ be with all of you.'),
(5, 53, 3, 18, 'May the grace of our Lord Jesus Christ be with you all. Amen.'),
(7, 53, 3, 18, 'The grace of our Lord Jesus Christ be with you all. Amen.'),
(4, 54, 1, 1, 'Paul, an apostle of Jesus Christ by the commandment of God our Savior, and Lord Jesus Christ, which is our hope;'),
(12, 54, 1, 1, 'Paul, an apostle of Jesus Christ by the commandment of God our Savior, and Lord Jesus Christ, who is our hope;'),
(3, 54, 1, 1, 'Paul, an apostle of Christ Jesus according to the commandment of God our Saviour, and Christ Jesus our hope;'),
(8, 54, 1, 1, 'Paul, an apostle of Christ Jesus according to the commandment of God our Saviour, and Christ Jesus our hope;'),
(9, 54, 1, 1, 'Paul, an Apostle of Christ Jesus by the will of God our Saviour and Christ Jesus our hope:'),
(6, 54, 1, 1, 'Paul, apostle of Jesus Christ, according to [the] command of God our Saviour, and of Christ Jesus our hope,'),
(14, 54, 1, 1, 'Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope,'),
(11, 54, 1, 1, 'Paul, the sent of Jesus Christ according to the command of God our Saviour, and Lord Jesus Christ, our hope;'),
(13, 54, 1, 1, 'Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope;'),
(10, 54, 1, 1, 'Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope;'),
(1, 54, 1, 1, 'Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,'),
(5, 54, 1, 1, 'Paul, an Apostle of Jesus Christ by the authority of God our Savior and Christ Jesus our hope,'),
(7, 54, 1, 1, 'Paul, an apostle of Jesus Christ, according to the commandment of God our Savior, and of Christ Jesus our hope:'),
(4, 54, 1, 2, 'To Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.'),
(12, 54, 1, 2, 'To Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.'),
(3, 54, 1, 2, 'unto Timothy, my true child in faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.'),
(8, 54, 1, 2, 'unto Timothy, my true child in faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.'),
(9, 54, 1, 2, 'To Timothy, my own true son in the faith. May grace, mercy and peace be granted to you from God the Father and Christ Jesus our Lord.'),
(6, 54, 1, 2, 'to Timotheus, [my] true child in faith: grace, mercy, peace, from God our Father and Christ Jesus our Lord.'),
(14, 54, 1, 2, 'to Timotheus—genuine child in faith: Grace, kindness, peace, from God our Father, and Christ Jesus our Lord,'),
(11, 54, 1, 2, 'To Timothy, genuine child in the faith: Grace, mercy, peace, from God our Father, and Jesus Christ our Lord.'),
(13, 54, 1, 2, 'to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.'),
(10, 54, 1, 2, 'to Timothy, my true child in faith: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.'),
(1, 54, 1, 2, 'To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.'),
(5, 54, 1, 2, 'to Timothy, beloved son in the faith. Grace, mercy, and peace, from God the Father and from Christ Jesus our Lord.'),
(7, 54, 1, 2, 'To Timothy, his beloved son in faith. Grace, mercy, and peace from God the Father, and from Christ Jesus our Lord.'),
(4, 54, 1, 3, 'As I sought you to abide still at Ephesus, when I went into Macedonia, that you might charge some that they teach no other doctrine,'),
(12, 54, 1, 3, 'As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,'),
(3, 54, 1, 3, 'As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,'),
(8, 54, 1, 3, 'As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,'),
(9, 54, 1, 3, 'When I was on my journey to Macedonia I begged you to remain on in Ephesus that you might remonstrate with certain persons because of their erroneous teaching'),
(6, 54, 1, 3, 'Even as I begged thee to remain in Ephesus, [when I was] going to Macedonia, that thou mightest enjoin some not to teach other doctrines,'),
(14, 54, 1, 3, 'according as I did exhort thee to remain in Ephesus—I going on to Macedonia—that thou mightest charge certain not to teach any other thing,'),
(11, 54, 1, 3, 'As I besought thee to remain in Ephesus, going into Macedonia, that thou mightest proclaim to some not to teach another doctrine,'),
(13, 54, 1, 3, 'As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,'),
(10, 54, 1, 3, 'As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain people not to teach a different doctrine,'),
(1, 54, 1, 3, 'As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines'),
(5, 54, 1, 3, 'Now I asked you to remain at Ephesus, while I went into Macedonia, so that you would speak strongly against certain ones who have been teaching a different way,'),
(7, 54, 1, 3, 'As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise,'),
(4, 54, 1, 4, 'Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.'),
(12, 54, 1, 4, 'Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith; so do.'),
(3, 54, 1, 4, 'neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith; so do I now.'),
(8, 54, 1, 4, 'neither to give heed to fables and endless genealogies, the which minister questionings, rather than a dispensation of God which is in faith; so do I now.'),
(9, 54, 1, 4, 'and the attention they bestow on mere fables and endless pedigrees, such as lead to controversy rather than to a true stewardship for God, which only exists where there is faith. And I make the same request now.'),
(6, 54, 1, 4, 'nor to turn their minds to fables and interminable genealogies, which bring questionings rather than [further] God’s dispensation, which [is] in faith.'),
(14, 54, 1, 4, 'nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith:—'),
(11, 54, 1, 4, 'Neither hold to fictions and endless genealogies, which offer questions, rather than the arrangement of God in the faith:'),
(13, 54, 1, 4, 'neither to pay attention to myths and endless genealogies, which cause disputes, rather than God’s stewardship, which is in faith—'),
(10, 54, 1, 4, 'neither to pay attention to myths and endless genealogies, which cause speculation, rather than God’s stewardship, which is in faith—'),
(1, 54, 1, 4, 'or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith.'),
(5, 54, 1, 4, 'against those who have been paying attention to fables and endless genealogies. These things present questions as if they were greater than the edification that is of God, which is in faith.'),
(7, 54, 1, 4, 'Not to give heed to fables and endless genealogies: which furnish questions rather than the edification of God, which is in faith.'),
(4, 54, 1, 5, 'Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:'),
(12, 54, 1, 5, 'Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:'),
(3, 54, 1, 5, 'But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:'),
(8, 54, 1, 5, 'But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:'),
(9, 54, 1, 5, 'But the end sought to be secured by exhortation is the love which springs from a pure heart, a clear conscience and a sincere faith.'),
(6, 54, 1, 5, 'But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith;'),
(14, 54, 1, 5, 'And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,'),
(11, 54, 1, 5, '(And the end of the proclamation is love out of a pure heart, and a good consciousness, and unfeigned faith:'),
(13, 54, 1, 5, 'but the goal of this command is love, out of a pure heart and a good conscience and sincere faith;'),
(10, 54, 1, 5, 'but the goal of this command is love, out of a pure heart and a good conscience and unfeigned faith;'),
(1, 54, 1, 5, 'The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.'),
(5, 54, 1, 5, 'Now the goal of instruction is charity from a pure heart, and a good conscience, and an unfeigned faith.'),
(7, 54, 1, 5, 'Now the end of the commandment is charity, from a pure heart, and a good conscience, and an unfeigned faith.'),
(4, 54, 1, 6, 'From which some having swerved have turned aside to vain jangling;'),
(12, 54, 1, 6, 'From which some having swerved, have turned aside to vain jangling;'),
(3, 54, 1, 6, 'from which things some having swerved have turned aside unto vain talking;'),
(8, 54, 1, 6, 'from which things some having swerved have turned aside unto vain talking;'),
(9, 54, 1, 6, 'From these some have drifted away, and have wandered into empty words.'),
(6, 54, 1, 6, 'which [things] some having missed, have turned aside to vain discourse,'),
(14, 54, 1, 6, 'from which certain, having swerved, did turn aside to vain discourse,'),
(11, 54, 1, 6, 'Which some having missed turned away to vain discourse.'),
(13, 54, 1, 6, 'from which things some, having missed the mark, have turned aside to vain talking;'),
(10, 54, 1, 6, 'from which things some, having missed the mark, have turned aside to vain talking;'),
(1, 54, 1, 6, 'Some have strayed from these ways and turned aside to empty talk.'),
(5, 54, 1, 6, 'Certain persons, wandering away from these things, have been turned aside to empty babbling,'),
(7, 54, 1, 6, 'From which things some going astray, are turned aside unto vain babbling:'),
(4, 54, 1, 7, 'Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.'),
(12, 54, 1, 7, 'Desiring to be teachers of the law; understanding neither what they say, nor concerning what they affirm.'),
(3, 54, 1, 7, 'desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.'),
(8, 54, 1, 7, 'desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.'),
(9, 54, 1, 7, 'They are ambitious to be teachers of the Law, although they do not understand either their own words or what the things are about which they make such confident assertions.'),
(6, 54, 1, 7, 'desiring to be law-teachers, not understanding either what they say or concerning what they [so] strenuously affirm.'),
(14, 54, 1, 7, 'willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,'),
(11, 54, 1, 7, 'Wishing to be teachers of the law; neither understanding what they say, nor of certain things they are assured.'),
(13, 54, 1, 7, 'desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.'),
(10, 54, 1, 7, 'desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.'),
(1, 54, 1, 7, 'They want to be teachers of the law, but they do not understand what they are saying or that which they so confidently assert.'),
(5, 54, 1, 7, 'desiring to be teachers of the law, but understanding neither the things that they themselves are saying, nor what they are affirming about these things.'),
(7, 54, 1, 7, 'Desiring to be teachers of the law, understanding neither the things they say, nor whereof they affirm.'),
(4, 54, 1, 8, 'But we know that the law is good, if a man use it lawfully;'),
(12, 54, 1, 8, 'But we know that the law is good, if a man useth it lawfully;'),
(3, 54, 1, 8, 'But we know that the law is good, if a man use it lawfully,'),
(8, 54, 1, 8, 'But we know that the law is good, if a man use it lawfully,'),
(9, 54, 1, 8, 'Now we know that the Law is good, if a man uses it in the way it should be used,'),
(6, 54, 1, 8, 'Now we know that the law [is] good if any one uses it lawfully,'),
(14, 54, 1, 8, 'and we have known that the law is good, if any one may use it lawfully;'),
(11, 54, 1, 8, 'And we know the law good, if any use it lawfully;'),
(13, 54, 1, 8, 'But we know that the law is good, if a man uses it lawfully,'),
(10, 54, 1, 8, 'But we know that the law is good, if one uses it lawfully,'),
(1, 54, 1, 8, 'Now we know that the law is good, if one uses it legitimately.'),
(5, 54, 1, 8, 'But we know that the law is good, if one makes use of it properly.'),
(7, 54, 1, 8, 'But we know that the law is good, if a man use it lawfully:'),
(4, 54, 1, 9, 'Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for murderers,'),
(12, 54, 1, 9, 'Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers, and murderers of mothers, for man-slayers,'),
(3, 54, 1, 9, 'as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,'),
(8, 54, 1, 9, 'as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,'),
(9, 54, 1, 9, 'and remembers that a law is not enacted to control a righteous man, but for the lawless and rebellious, the irreligious and sinful, the godless and profane—for those who strike their fathers or their mothers, for murderers,'),
(6, 54, 1, 9, 'knowing this, that law has not its application to a righteous person, but to [the] lawless and insubordinate, to [the] impious and sinful, to [the] unholy and profane, to smiters of fathers and smiters of mothers; to murderers,'),
(14, 54, 1, 9, 'having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,'),
(11, 54, 1, 9, 'Knowing this, that the law is laid down not for the just one, but for the lawless and disorderly, for the profane and sinful, for the wicked and unholy, for the patricides and matricides, for manslayers,'),
(13, 54, 1, 9, 'as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,'),
(10, 54, 1, 9, 'as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for those who kill their father or mother, for murderers,'),
(1, 54, 1, 9, 'We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,'),
(5, 54, 1, 9, 'Knowing this, that the law was not set in place for the just, but for the unjust and the insubordinate, for the impious and sinners, for the wicked and the defiled, for those who commit patricide, matricide, or homicide,'),
(7, 54, 1, 9, 'Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,'),
(4, 54, 1, 10, 'For fornicators, for them that defile themselves with mankind, for enslavers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;'),
(12, 54, 1, 10, 'For lewd persons, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,'),
(3, 54, 1, 10, 'for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine;'),
(8, 54, 1, 10, 'for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine;'),
(9, 54, 1, 10, 'fornicators, sodomites, slave-dealers, liars and false witnesses; and for whatever else is opposed to wholesome teaching'),
(6, 54, 1, 10, 'fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,'),
(14, 54, 1, 10, 'whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,'),
(11, 54, 1, 10, 'For fornicators, unchaste, manstealers, liars, the perjured, and if there be any other thing opposed to sound doctrine;'),
(13, 54, 1, 10, 'for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;'),
(10, 54, 1, 10, 'for the sexually immoral, for men who have sexual relations with men, for kidnappers, for liars, for perjurers, and for whatever else is contrary to sound teaching;'),
(1, 54, 1, 10, 'for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching'),
(5, 54, 1, 10, 'for fornicators, for males who sleep with males, for kidnappers, for liars, for perjurers, and whatever else is contrary to sound doctrine,'),
(7, 54, 1, 10, 'For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine,'),
(4, 54, 1, 11, 'According to the glorious gospel of the blessed God, which was committed to my trust.'),
(12, 54, 1, 11, 'According to the glorious gospel of the blessed God, which was committed to my trust.'),
(3, 54, 1, 11, 'according to the gospel of the glory of the blessed God, which was committed to my trust.'),
(8, 54, 1, 11, 'according to the gospel of the glory of the blessed God, which was committed to my trust.'),
(9, 54, 1, 11, 'and is not in accordance with the Good News of the blessed God with which I have been entrusted.'),
(6, 54, 1, 11, 'according to the glad tidings of the glory of the blessed God, with which I have been entrusted.'),
(14, 54, 1, 11, 'according to the good news of the glory of the blessed God, with which I was entrusted.'),
(11, 54, 1, 11, 'According to the good news of the glory of the blessed God, with which I was entrusted.'),
(13, 54, 1, 11, 'according to the Good News of the glory of the blessed God, which was committed to my trust.'),
(10, 54, 1, 11, 'according to the Good News of the glory of the blessed God, which was committed to my trust.'),
(1, 54, 1, 11, 'that agrees with the glorious gospel of the blessed God, with which I have been entrusted.'),
(5, 54, 1, 11, 'which is in accord with the Gospel of the glory of the blessed God, the Gospel which has been entrusted to me.'),
(7, 54, 1, 11, 'Which is according to the gospel of the glory of the blessed God, which hath been committed to my trust.'),
(4, 54, 1, 12, 'And I thank Christ Jesus our Lord, who has enabled me, for that he counted me faithful, putting me into the ministry;'),
(12, 54, 1, 12, 'And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;'),
(3, 54, 1, 12, 'I thank him that enabled me, even Christ Jesus our Lord, for that he counted me faithful, appointing me to his service;'),
(8, 54, 1, 12, 'I thank him that enabled me, even Christ Jesus our Lord, for that he counted me faithful, appointing me to his service;'),
(9, 54, 1, 12, 'I am thankful to Him who made me strong—even Christ Jesus our Lord—because He has judged me to be faithful and has put me into His service,'),
(6, 54, 1, 12, '[And] I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him'),
(14, 54, 1, 12, 'And I give thanks to him who enabled me—Christ Jesus our Lord—that he did reckon me stedfast, having put me to the ministration,'),
(11, 54, 1, 12, 'And I am grateful to Christ Jesus our Lord, having strengthened me, for he deemed me faithful, having set me in the service;'),
(13, 54, 1, 12, 'And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;'),
(10, 54, 1, 12, 'And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;'),
(1, 54, 1, 12, 'I thank Christ Jesus our Lord, who has strengthened me, that He considered me faithful and appointed me to service.'),
(5, 54, 1, 12, 'I give thanks to him who has strengthened me, Christ Jesus our Lord, because he has considered me faithful, placing me in the ministry,'),
(7, 54, 1, 12, 'I give thanks who hath strengthened me, even to Christ Jesus our Lord, for that he hath counted me faithful, putting me in the ministry;'),
(4, 54, 1, 13, 'Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.'),
(12, 54, 1, 13, 'Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief:'),
(3, 54, 1, 13, 'though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;'),
(8, 54, 1, 13, 'though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;'),
(9, 54, 1, 13, 'though I was previously a blasphemer and a persecutor and had been insolent in outrage. Yet mercy was shown me, because I had acted ignorantly, not having as yet believed;'),
(6, 54, 1, 13, 'who before was a blasphemer and persecutor, and an insolent overbearing [man]: but mercy was shewn me because I did it ignorantly, in unbelief.'),
(14, 54, 1, 13, 'who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did it in unbelief,'),
(11, 54, 1, 13, 'Being before slandering, expelling, and an abuser: but I was commiserated, because I did, not knowing, in unbelief.'),
(13, 54, 1, 13, 'although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.'),
(10, 54, 1, 13, 'although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.'),
(1, 54, 1, 13, 'I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.'),
(5, 54, 1, 13, 'though previously I was a blasphemer, and a persecutor, and contemptuous. But then I obtained the mercy of God. For I had been acting ignorantly, in unbelief.'),
(7, 54, 1, 13, 'Who before was a blasphemer, and a persecutor, and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief.'),
(4, 54, 1, 14, 'And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.'),
(12, 54, 1, 14, 'And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.'),
(3, 54, 1, 14, 'and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.'),
(8, 54, 1, 14, 'and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.'),
(9, 54, 1, 14, 'and the grace of our Lord came to me in overflowing fulness, conferring faith on me and the love which is in Christ Jesus.'),
(6, 54, 1, 14, 'But the grace of our Lord surpassingly over-abounded with faith and love, which [is] in Christ Jesus.'),
(14, 54, 1, 14, 'and exceedingly abound did the grace of our Lord, with faith and love that is in Christ Jesus:'),
(11, 54, 1, 14, 'And the grace of our Lord superabounded with faith and love in Christ Jesus.'),
(13, 54, 1, 14, 'The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.'),
(10, 54, 1, 14, 'The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.'),
(1, 54, 1, 14, 'And the grace of our Lord overflowed to me, along with the faith and love that are in Christ Jesus.'),
(5, 54, 1, 14, 'And so the grace of our Lord has abounded greatly, with the faith and love that is in Christ Jesus.'),
(7, 54, 1, 14, 'Now the grace of our Lord hath abounded exceedingly with faith and love, which is in Christ Jesus.'),
(4, 54, 1, 15, 'This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.'),
(12, 54, 1, 15, 'This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.'),
(3, 54, 1, 15, 'Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:'),
(8, 54, 1, 15, 'Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:'),
(9, 54, 1, 15, 'Faithful is the saying, and deserving of universal acceptance, that Christ Jesus came into the world to save sinners; among whom I stand foremost.'),
(6, 54, 1, 15, 'Faithful [is] the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am [the] first.'),
(14, 54, 1, 15, 'stedfast is the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners—first of whom I am;'),
(11, 54, 1, 15, 'Faithful the word, and worthy of all acceptance, for Christ Jesus came into the world to save the sinful; of whom I am first.'),
(13, 54, 1, 15, 'The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.'),
(10, 54, 1, 15, 'The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.'),
(1, 54, 1, 15, 'This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.'),
(5, 54, 1, 15, 'It is a faithful saying, and worthy of acceptance by everyone, that Christ Jesus came into this world to bring salvation to sinners, among whom I am first.'),
(7, 54, 1, 15, 'A faithful saying, and worthy of all acceptation, that Christ Jesus came into this world to save sinners, of whom I am the chief.'),
(4, 54, 1, 16, 'However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting.'),
(12, 54, 1, 16, 'However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting.'),
(3, 54, 1, 16, 'howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life.'),
(8, 54, 1, 16, 'howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ shew forth all his longsuffering, for an ensample of them which should hereafter believe on him unto eternal life.'),
(9, 54, 1, 16, 'But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages.'),
(6, 54, 1, 16, 'But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.'),
(14, 54, 1, 16, 'but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:'),
(11, 54, 1, 16, 'But for this was I commiserated, that in me first Jesus Christ might show forth all longsuffering, for a model to them about to believe on him to eternal life.'),
(13, 54, 1, 16, 'However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life.'),
(10, 54, 1, 16, 'However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for everlasting life.'),
(1, 54, 1, 16, 'But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life.'),
(5, 54, 1, 16, 'But it was for this reason that I obtained mercy, so that in me as first, Christ Jesus would display all patience, for the instruction of those who would believe in him unto eternal life.'),
(7, 54, 1, 16, 'But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting.'),
(4, 54, 1, 17, 'Now to the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen.'),
(12, 54, 1, 17, 'Now to the King eternal, immortal, invisible, God the only wise, be honor and glory for ever and ever. Amen.'),
(3, 54, 1, 17, 'Now unto the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.'),
(8, 54, 1, 17, 'Now unto the King eternal, incorruptible, invisible, the only God, be honour and glory for ever and ever. Amen.'),
(9, 54, 1, 17, 'Now to the immortal and invisible King of the Ages, who alone is God, be honour and glory to the Ages of the Ages! Amen.'),
(6, 54, 1, 17, 'Now to the King of the ages, [the] incorruptible, invisible, only God, honour and glory to the ages of ages. Amen.'),
(14, 54, 1, 17, 'and to the King of the ages, the incorruptible, invisible, only wise God, is honour and glory—to the ages of the ages! Amen.'),
(11, 54, 1, 17, 'And to the King of times, immortal, invisible, the only wise God, honour and glory for the times of times. Amen.)'),
(13, 54, 1, 17, 'Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.'),
(10, 54, 1, 17, 'Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.'),
(1, 54, 1, 17, 'Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.'),
(5, 54, 1, 17, 'So then, to the King of ages, to the immortal, invisible, solitary God, be honor and glory forever and ever. Amen.'),
(7, 54, 1, 17, 'Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.'),
(4, 54, 1, 18, 'This charge I commit to you, son Timothy, according to the prophecies which went before on you, that you by them might war a good warfare;'),
(12, 54, 1, 18, 'This charge I commit to thee, son Timothy, according to the prophecies which went before on thee, that thou by them mayest war a good warfare;'),
(3, 54, 1, 18, 'This charge I commit unto thee, my child Timothy, according to the prophecies which led the way to thee, that by them thou mayest war the good warfare;'),
(8, 54, 1, 18, 'This charge I commit unto thee, my child Timothy, according to the prophecies which went before on thee, that by them thou mayest war the good warfare;'),
(9, 54, 1, 18, 'This is the charge which I entrust to you, my son Timothy, in accordance with the inspired instructions concerning you which were given me long ago, that being equipped with them as your armour you may be continually fighting the good fight,'),
(6, 54, 1, 18, 'This charge, [my] child Timotheus, I commit to thee, according to the prophecies as to thee preceding, in order that thou mightest war by them the good warfare,'),
(14, 54, 1, 18, 'This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,'),
(11, 54, 1, 18, 'This proclamation I set before thee, child Timothy, according to the gifts of prophecy led before upon thee, that thou in them mightest war the good warfare;'),
(13, 54, 1, 18, 'This instruction I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare;'),
(10, 54, 1, 18, 'This instruction I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare;'),
(1, 54, 1, 18, 'Timothy, my child, I entrust you with this command in keeping with the previous prophecies about you, so that by them you may fight the good fight,'),
(5, 54, 1, 18, 'This precept I commend to you, my son Timothy, in accord with the prophets who preceded you: that you serve among them like a soldier in a good war,'),
(7, 54, 1, 18, 'This precept I commend to thee, O son Timothy; according to the prophecies going before on thee, that thou war in them a good warfare,'),
(4, 54, 1, 19, 'Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:'),
(12, 54, 1, 19, 'Holding faith and a good conscience; which some having put away, concerning faith have made shipwreck:'),
(3, 54, 1, 19, 'holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:'),
(8, 54, 1, 19, 'holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:'),
(9, 54, 1, 19, 'holding fast to faith and a clear conscience, which some have cast aside and have made shipwreck of their faith.'),
(6, 54, 1, 19, 'maintaining faith and a good conscience; which [last] some, having put away, have made shipwreck as to faith;'),
(14, 54, 1, 19, 'having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,'),
(11, 54, 1, 19, 'Having faith, and a good consciousness; which some having rejected concerning faith suffered shipwreck:'),
(13, 54, 1, 19, 'holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith;'),
(10, 54, 1, 19, 'holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith;'),
(1, 54, 1, 19, 'holding on to faith and a good conscience, which some have rejected and thereby shipwrecked their faith.'),
(5, 54, 1, 19, 'holding to faith and good conscience, against those who, by rejecting these things, have made a shipwreck of the faith.'),
(7, 54, 1, 19, 'Having faith and a good conscience, which some rejecting have made shipwreck concerning the faith.'),
(4, 54, 1, 20, 'Of whom is Hymenaeus and Alexander; whom I have delivered to Satan, that they may learn not to blaspheme.'),
(12, 54, 1, 20, 'Of whom is Hymeneus and Alexander; whom I have delivered to Satan, that they may learn not to blaspheme.'),
(3, 54, 1, 20, 'of whom is Hymenæus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.'),
(8, 54, 1, 20, 'of whom is Hymenaeus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.'),
(9, 54, 1, 20, 'Among these are Hymenaeus and Alexander, whom I have delivered to Satan so that they may be taught not to blaspheme.'),
(6, 54, 1, 20, 'of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme.'),
(14, 54, 1, 20, 'of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.'),
(11, 54, 1, 20, 'Of whom is Hymeneus and Alexander; whom I have delivered to Satan, that they should not be taught to blaspheme.'),
(13, 54, 1, 20, 'of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.'),
(10, 54, 1, 20, 'of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.'),
(1, 54, 1, 20, 'Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.'),
(5, 54, 1, 20, 'Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they may learn not to blaspheme.'),
(7, 54, 1, 20, 'Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme.'),
(4, 54, 2, 1, 'I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;'),
(12, 54, 2, 1, 'I exhort therefore, that first of all supplications, prayers, intercessions, and giving of thanks be made for all men;'),
(3, 54, 2, 1, 'I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men;'),
(8, 54, 2, 1, 'I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men;'),
(9, 54, 2, 1, 'I exhort then, first of all, that supplications, prayers, intercessions and thanksgivings be offered on behalf of all men;'),
(6, 54, 2, 1, 'I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings be made for all men;'),
(14, 54, 2, 1, 'I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men:'),
(11, 54, 2, 1, 'I Beseech therefore, first of all, supplications to be made, prayers, entreaties, thanks, for all men;'),
(13, 54, 2, 1, 'I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men:'),
(10, 54, 2, 1, 'I exhort therefore, first of all, that petitions, prayers, intercessions, and thanksgivings, be made for all people:'),
(1, 54, 2, 1, 'First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone—'),
(5, 54, 2, 1, 'And so I beg you, first of all, to make supplications, prayers, petitions, and thanksgivings for all men,'),
(7, 54, 2, 1, 'I desire therefore, first of all, that supplications, prayers, intercessions, and thanksgivings be made for all men:'),
(4, 54, 2, 2, 'For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.'),
(12, 54, 2, 2, 'For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.'),
(3, 54, 2, 2, 'for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.'),
(8, 54, 2, 2, 'for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.'),
(9, 54, 2, 2, 'including kings and all who are in high station, in order that we may live peaceful and tranquil lives with all godliness and gravity.'),
(6, 54, 2, 2, 'for kings and all that are in dignity, that we may lead a quiet and tranquil life in all piety and gravity;'),
(14, 54, 2, 2, 'for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity,'),
(11, 54, 2, 2, 'For kings, and all them being in eminence; that we may lead a gentle and quiet life, in all devotion and gravity.'),
(13, 54, 2, 2, 'for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence.'),
(10, 54, 2, 2, 'for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence.'),
(1, 54, 2, 2, 'for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.'),
(5, 54, 2, 2, 'for kings, and for all who are in high places, so that we may lead a quiet and tranquil life in all piety and chastity.'),
(7, 54, 2, 2, 'For kings, and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.'),
(4, 54, 2, 3, 'For this is good and acceptable in the sight of God our Savior;'),
(12, 54, 2, 3, 'For this is good and acceptable in the sight of God our Savior;'),
(3, 54, 2, 3, 'This is good and acceptable in the sight of God our Saviour;'),
(8, 54, 2, 3, 'This is good and acceptable in the sight of God our Saviour;'),
(9, 54, 2, 3, 'This is right, and is pleasing in the sight of God our Saviour,'),
(6, 54, 2, 3, 'for this is good and acceptable before our Saviour God,'),
(14, 54, 2, 3, 'for this is right and acceptable before God our Saviour,'),
(11, 54, 2, 3, 'For this good and acceptable before our Saviour God;'),
(13, 54, 2, 3, 'For this is good and acceptable in the sight of God our Savior;'),
(10, 54, 2, 3, 'For this is good and acceptable in the sight of God our Savior;'),
(1, 54, 2, 3, 'This is good and pleasing in the sight of God our Savior,'),
(5, 54, 2, 3, 'For this is good and acceptable in the sight of God our Savior,'),
(7, 54, 2, 3, 'For this is good and acceptable in the sight of God our Saviour,'),
(4, 54, 2, 4, 'Who will have all men to be saved, and to come to the knowledge of the truth.'),
(12, 54, 2, 4, 'Who will have all men to be saved, and to come to the knowledge of the truth.'),
(3, 54, 2, 4, 'who would have all men to be saved, and come to the knowledge of the truth.'),
(8, 54, 2, 4, 'who willeth that all men should be saved, and come to the knowledge of the truth.'),
(9, 54, 2, 4, 'who is willing for all mankind to be saved and come to a full knowledge of the truth.'),
(6, 54, 2, 4, 'who desires that all men should be saved and come to [the] knowledge of [the] truth.'),
(14, 54, 2, 4, 'who doth will all men to be saved, and to come to the full knowledge of the truth;'),
(11, 54, 2, 4, 'Who wills all men to be saved, and to come to the knowledge of the truth.'),
(13, 54, 2, 4, 'who desires all people to be saved and come to full knowledge of the truth.'),
(10, 54, 2, 4, 'who desires all people to be saved and come to full knowledge of the truth.'),
(1, 54, 2, 4, 'who wants everyone to be saved and to come to the knowledge of the truth.'),
(5, 54, 2, 4, 'who wants all men to be saved and to arrive at an acknowledgment of the truth.'),
(7, 54, 2, 4, 'Who will have all men to be saved, and to come to the knowledge of the truth.'),
(4, 54, 2, 5, 'For there is one God, and one mediator between God and men, the man Christ Jesus;'),
(12, 54, 2, 5, 'For there is one God, and one mediator between God and men, the man Christ Jesus;'),
(3, 54, 2, 5, 'For there is one God, one mediator also between God and men, himself man, Christ Jesus,'),
(8, 54, 2, 5, 'For there is one God, one mediator also between God and men, himself man, Christ Jesus,'),
(9, 54, 2, 5, 'For there is but one God and but one Mediator between God and men—Christ Jesus, Himself man;'),
(6, 54, 2, 5, 'For God is one, and [the] mediator of God and men one, [the] man Christ Jesus,'),
(14, 54, 2, 5, 'for one is God, one also is mediator of God and of men, the man Christ Jesus,'),
(11, 54, 2, 5, 'For one God, and one mediator of God and men, the man Christ Jesus;'),
(13, 54, 2, 5, 'For there is one God, and one mediator between God and men, the man Christ Jesus,'),
(10, 54, 2, 5, 'For there is one God, and one mediator between God and humanity, a human, Christ Jesus,'),
(1, 54, 2, 5, 'For there is one God, and there is one mediator between God and men, the man Christ Jesus,'),
(5, 54, 2, 5, 'For there is one God, and one mediator of God and of men, the man Christ Jesus,'),
(7, 54, 2, 5, 'For there is one God, and one mediator of God and men, the man Christ Jesus:'),
(4, 54, 2, 6, 'Who gave himself a ransom for all, to be testified in due time.'),
(12, 54, 2, 6, 'Who gave himself a ransom for all, to be testified in due time.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 54, 2, 6, 'who gave himself a ransom for all; the testimony to be borne in its own times;'),
(8, 54, 2, 6, 'who gave himself a ransom for all; the testimony to be borne in its own times;'),
(9, 54, 2, 6, 'who gave Himself as the redemption price for all—a fact testified to at its own appointed time,'),
(6, 54, 2, 6, 'who gave himself a ransom for all, the testimony [to be rendered] in its own times;'),
(14, 54, 2, 6, 'who did give himself a ransom for all—the testimony in its own times—'),
(11, 54, 2, 6, 'Having given himself a ransom for all, a testimony in his own time.'),
(13, 54, 2, 6, 'who gave himself as a ransom for all; the testimony in its own times;'),
(10, 54, 2, 6, 'who gave himself as a ransom for all; the testimony in its own times;'),
(1, 54, 2, 6, 'who gave Himself as a ransom for all—the testimony that was given at just the right time.'),
(5, 54, 2, 6, 'who gave himself as a redemption for all, as a testimony in its proper time.'),
(7, 54, 2, 6, 'Who gave himself a redemption for all, a testimony in due times.'),
(4, 54, 2, 7, 'Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.'),
(12, 54, 2, 7, 'For which I am ordained a preacher and an apostle, (I speak the truth in Christ, and lie not) a teacher of the Gentiles in faith and verity.'),
(3, 54, 2, 7, 'whereunto I was appointed a preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth.'),
(8, 54, 2, 7, 'whereunto I was appointed a preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth.'),
(9, 54, 2, 7, 'and of which I have been appointed a herald and an Apostle (I am speaking the truth: it is not a fiction)'),
(6, 54, 2, 7, 'to which I have been appointed a herald and apostle, (I speak [the] truth, I do not lie,) a teacher of [the] nations in faith and truth.'),
(14, 54, 2, 7, 'in regard to which I was set a preacher and apostle—truth I say in Christ, I do not lie—a teacher of nations, in faith and truth.'),
(11, 54, 2, 7, 'For which I was placed a herald, and the sent, (I speak truth in Christ, I lie not;) a teacher of the nations in faith and truth.'),
(13, 54, 2, 7, 'to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.'),
(10, 54, 2, 7, 'to which I was appointed a proclaimer and an apostle (I am telling the truth, I am not lying), a teacher of the non-Jews in faith and truth.'),
(1, 54, 2, 7, 'For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything.'),
(5, 54, 2, 7, 'Of this testimony, I have been appointed a preacher and an Apostle, (I speak the truth, I do not lie) as a teacher of the Gentiles, in faith and in truth.'),
(7, 54, 2, 7, 'Whereunto I am appointed a preacher and an apostle, (I say the truth, I lie not,) a doctor of the Gentiles in faith and truth.'),
(4, 54, 2, 8, 'I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.'),
(12, 54, 2, 8, 'I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.'),
(3, 54, 2, 8, 'I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing.'),
(8, 54, 2, 8, 'I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing.'),
(9, 54, 2, 8, 'So then I would have the men everywhere pray, lifting to God holy hands which are unstained with anger or strife;'),
(6, 54, 2, 8, 'I will therefore that the men pray in every place, lifting up pious hands, without wrath or reasoning.'),
(14, 54, 2, 8, 'I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;'),
(11, 54, 2, 8, 'I will therefore men shall pray in every place, lifting up holy hands, without anger and reasoning.'),
(13, 54, 2, 8, 'I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.'),
(10, 54, 2, 8, 'I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.'),
(1, 54, 2, 8, 'Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension.'),
(5, 54, 2, 8, 'Therefore, I want men to pray in every place, lifting up pure hands, without anger or dissension.'),
(7, 54, 2, 8, 'I will therefore that men pray in every place, lifting up pure hands, without anger and contention.'),
(4, 54, 2, 9, 'In like manner also, that women adorn themselves in modest apparel, with modesty and sobriety; not with braided hair, or gold, or pearls, or costly array;'),
(12, 54, 2, 9, 'In like manner also, that women adorn themselves in decent apparel, with modesty and sobriety; not with broidered hair, or gold, or pearls, or costly array,'),
(3, 54, 2, 9, 'In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;'),
(8, 54, 2, 9, 'In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;'),
(9, 54, 2, 9, 'and I would have the women dress becomingly, with modesty and self-control, not with plaited hair or gold or pearls or costly clothes,'),
(6, 54, 2, 9, 'In like manner also that the women in decent deportment and dress adorn themselves with modesty and discretion, not with plaited [hair] and gold, or pearls, or costly clothing,'),
(14, 54, 2, 9, 'in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,'),
(11, 54, 2, 9, 'And likewise the women in well arranged simplicity, with modesty and discretion, arrange themselves; not in tresses, or gold, or pearls, or expensive clothing;'),
(13, 54, 2, 9, 'In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing;'),
(10, 54, 2, 9, 'In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing;'),
(1, 54, 2, 9, 'Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes,'),
(5, 54, 2, 9, 'Similarly also, women should be dressed fittingly, adorning themselves with compunction and restraint, and not with plaited hair, nor gold, nor pearls, nor costly attire,'),
(7, 54, 2, 9, 'In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire,'),
(4, 54, 2, 10, 'But (which becomes women professing godliness) with good works.'),
(12, 54, 2, 10, 'But (which becometh women professing godliness) with good works.'),
(3, 54, 2, 10, 'but (which becometh women professing godliness) through good works.'),
(8, 54, 2, 10, 'but (which becometh women professing godliness) through good works.'),
(9, 54, 2, 10, 'but—as befits women making a claim to godliness—with the ornament of good works.'),
(6, 54, 2, 10, 'but, what becomes women making profession of the fear of God, by good works.'),
(14, 54, 2, 10, 'but—which becometh women professing godly piety—through good works.'),
(11, 54, 2, 10, 'But (what become women professing religious worship) with good works.'),
(13, 54, 2, 10, 'but (which becomes women professing godliness) with good works.'),
(10, 54, 2, 10, 'but (which becomes women professing godliness) with good works.'),
(1, 54, 2, 10, 'but with good deeds, as is proper for women who profess to worship God.'),
(5, 54, 2, 10, 'but in a manner proper for women who are professing piety by means of good works.'),
(7, 54, 2, 10, 'But as it becometh women professing godliness, with good works.'),
(4, 54, 2, 11, 'Let the woman learn in silence with all subjection.'),
(12, 54, 2, 11, 'Let the woman learn in silence with all subjection.'),
(3, 54, 2, 11, 'Let a woman learn in quietness with all subjection.'),
(8, 54, 2, 11, 'Let a woman learn in quietness with all subjection.'),
(9, 54, 2, 11, 'A woman should quietly learn from others with entire submissiveness.'),
(6, 54, 2, 11, 'Let a woman learn in quietness in all subjection;'),
(14, 54, 2, 11, 'Let a woman in quietness learn in all subjection,'),
(11, 54, 2, 11, 'Let the woman, in freedom from care, learn in all subjection.'),
(13, 54, 2, 11, 'Let a woman learn in quietness with all subjection.'),
(10, 54, 2, 11, 'Let a woman learn in quietness with all subjection.'),
(1, 54, 2, 11, 'A woman must learn in quietness and full submissiveness.'),
(5, 54, 2, 11, 'Let a woman learn in silence with all subjection.'),
(7, 54, 2, 11, 'Let the woman learn in silence, with all subjection.'),
(4, 54, 2, 12, 'But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.'),
(12, 54, 2, 12, 'But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.'),
(3, 54, 2, 12, 'But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.'),
(8, 54, 2, 12, 'But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.'),
(9, 54, 2, 12, 'I do not permit a woman to teach, nor have authority over a man, but she must remain silent.'),
(6, 54, 2, 12, 'but I do not suffer a woman to teach nor to exercise authority over man, but to be in quietness;'),
(14, 54, 2, 12, 'and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,'),
(11, 54, 2, 12, 'And I trust not the woman to teach, neither to exercise authority over the man, but to be in freedom from care.'),
(13, 54, 2, 12, 'But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness.'),
(10, 54, 2, 12, 'But I do not permit a woman to teach or to exercise authority over a man, but to be in quietness.'),
(1, 54, 2, 12, 'I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.'),
(5, 54, 2, 12, 'For I do not permit a woman to teach, nor to be in authority over a man, but to be in silence.'),
(7, 54, 2, 12, 'But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.'),
(4, 54, 2, 13, 'For Adam was first formed, then Eve.'),
(12, 54, 2, 13, 'For Adam was first formed, then Eve.'),
(3, 54, 2, 13, 'For Adam was first formed, then Eve;'),
(8, 54, 2, 13, 'For Adam was first formed, then Eve;'),
(9, 54, 2, 13, 'For Adam was formed first, and then Eve;'),
(6, 54, 2, 13, 'for Adam was formed first, then Eve:'),
(14, 54, 2, 13, 'for Adam was first formed, then Eve,'),
(11, 54, 2, 13, 'For Adam was first formed, then Eve.'),
(13, 54, 2, 13, 'For Adam was first formed, then Eve.'),
(10, 54, 2, 13, 'For Adam was first formed, then Eve.'),
(1, 54, 2, 13, 'For Adam was formed first, and then Eve.'),
(5, 54, 2, 13, 'For Adam was formed first, then Eve.'),
(7, 54, 2, 13, 'For Adam was first formed; then Eve.'),
(4, 54, 2, 14, 'And Adam was not deceived, but the woman being deceived was in the transgression.'),
(12, 54, 2, 14, 'And Adam was not deceived, but the woman being deceived was in the transgression.'),
(3, 54, 2, 14, 'and Adam was not beguiled, but the woman being beguiled hath fallen into transgression:'),
(8, 54, 2, 14, 'and Adam was not beguiled, but the woman being beguiled hath fallen into transgression:'),
(9, 54, 2, 14, 'and Adam was not deceived, but his wife was thoroughly deceived, and so became involved in transgression.'),
(6, 54, 2, 14, 'and Adam was not deceived; but the woman, having been deceived, was in transgression.'),
(14, 54, 2, 14, 'and Adam was not deceived, but the woman, having been deceived, into transgression came,'),
(11, 54, 2, 14, 'And Adam was not deceived, but the woman, having been deceived, was in the transgression.'),
(13, 54, 2, 14, 'Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience;'),
(10, 54, 2, 14, 'Adam was not deceived, but the woman, being deceived, has fallen into disobedience;'),
(1, 54, 2, 14, 'And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.'),
(5, 54, 2, 14, 'And Adam was not seduced, but the woman, having been seduced, was in transgression.'),
(7, 54, 2, 14, 'And Adam was not seduced; but the woman being seduced, was in the transgression.'),
(4, 54, 2, 15, 'Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.'),
(12, 54, 2, 15, 'Notwithstanding, she will be saved in child-bearing, if they continue in faith, and charity, and holiness, with sobriety.'),
(3, 54, 2, 15, 'but she shall be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety.'),
(8, 54, 2, 15, 'but she shall be saved through the childbearing, if they continue in faith and love and sanctification with sobriety.'),
(9, 54, 2, 15, 'Yet a woman will be brought safely through childbirth if she and her husband continue to live in faith and love and growing holiness, with habitual self-restraint.'),
(6, 54, 2, 15, 'But she shall be preserved in childbearing, if they continue in faith and love and holiness with discretion.'),
(14, 54, 2, 15, 'and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.'),
(11, 54, 2, 15, 'And she shall be saved through the bringing forth children, if they remain in faith and love and consecration with discretion.'),
(13, 54, 2, 15, 'but she will be saved through her childbearing, if they continue in faith, love, and sanctification with sobriety.'),
(10, 54, 2, 15, 'but she will be delivered through the childbirth, if they continue in faith and love and holiness, with good judgment.'),
(1, 54, 2, 15, 'Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.'),
(5, 54, 2, 15, 'Yet she will be saved by bearing children, if she has continued in faith and love, and in sanctification accompanied by self-restraint.'),
(7, 54, 2, 15, 'Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety.'),
(4, 54, 3, 1, 'This is a true saying, If a man desire the office of a bishop, he desires a good work.'),
(12, 54, 3, 1, 'This is a true saying, If a man desireth the office of a bishop, he desireth a good work.'),
(3, 54, 3, 1, 'Faithful is the saying, If a man seeketh the office of a bishop, he desireth a good work.'),
(8, 54, 3, 1, 'Faithful is the saying, If a man seeketh the office of a bishop, he desireth a good work.'),
(9, 54, 3, 1, 'Faithful is the saying, “If any one is eager to have the oversight of a Church, he desires a noble work.”'),
(6, 54, 3, 1, 'The word [is] faithful: if any one aspires to exercise oversight, he desires a good work.'),
(14, 54, 3, 1, 'Stedfast is the word: If any one the oversight doth long for, a right work he desireth;'),
(11, 54, 3, 1, 'Faithful the word, If any strive for superintendence, he eagerly desires a good work.'),
(13, 54, 3, 1, 'This is a faithful saying: if a man seeks the office of an overseer, he desires a good work.'),
(10, 54, 3, 1, 'This is a faithful saying: If someone aspires to the office of overseer, he desires a good work.'),
(1, 54, 3, 1, 'This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task.'),
(5, 54, 3, 1, 'It is a faithful saying: if a man desires the episcopate, he desires a good work.'),
(7, 54, 3, 1, 'A faithful saying: if a man desire the office of a bishop, he desireth a good work.'),
(4, 54, 3, 2, 'A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;'),
(12, 54, 3, 2, 'A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;'),
(3, 54, 3, 2, 'The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;'),
(8, 54, 3, 2, 'The bishop therefore must be without reproach, the husband of one wife, temperate, soberminded, orderly, given to hospitality, apt to teach;'),
(9, 54, 3, 2, 'A minister then must be a man of irreproachable character, true to his one wife, temperate, sober-minded, well-behaved, hospitable to strangers, and with a gift for teaching;'),
(6, 54, 3, 2, 'The overseer then must be irreproachable, husband of one wife, sober, discreet, decorous, hospitable, apt to teach;'),
(14, 54, 3, 2, 'it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,'),
(11, 54, 3, 2, 'Therefore an overseer must be irreprehensible, husband of one wife, sober, of sound mind, well arranged, hospitable, giving instruction;'),
(13, 54, 3, 2, 'The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;'),
(10, 54, 3, 2, 'The overseer, therefore, must be beyond criticism, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;'),
(1, 54, 3, 2, 'An overseer, then, must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach,'),
(5, 54, 3, 2, 'Therefore, it is necessary for a bishop to be beyond reproach, the husband of one wife, sober, prudent, gracious, chaste, hospitable, a teacher,'),
(7, 54, 3, 2, 'It behoveth therefore a bishop to be blameless, the husband of one wife, sober, prudent, of good behaviour, chaste, given to hospitality, a teacher,'),
(4, 54, 3, 3, 'Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;'),
(12, 54, 3, 3, 'Not given to wine, no striker, not greedy of filthy lucre, but patient; not a brawler, not covetous;'),
(3, 54, 3, 3, 'no brawler, no striker; but gentle, not contentious, no lover of money;'),
(8, 54, 3, 3, 'no brawler, no striker; but gentle, not contentious, no lover of money;'),
(9, 54, 3, 3, 'not a hard drinker nor given to blows; not selfish or quarrelsome or covetous;'),
(6, 54, 3, 3, 'not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money,'),
(14, 54, 3, 3, 'not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,'),
(11, 54, 3, 3, 'Not intoxicated, not a quarrelsome person, not occupied in sordid gain; but equitable, without fighting, exempt from avarice;'),
(13, 54, 3, 3, 'not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;'),
(10, 54, 3, 3, 'not a drunkard, not violent, but gentle, not quarrelsome, not a lover of money;'),
(1, 54, 3, 3, 'not dependent on wine, not violent but gentle, peaceable, and free of the love of money.'),
(5, 54, 3, 3, 'not a drunkard, not combative but restrained, not quarrelsome, not covetous;'),
(7, 54, 3, 3, 'Not given to wine, no striker, but modest, not quarrelsome, not covetous, but'),
(4, 54, 3, 4, 'One that rules well his own house, having his children in subjection with all gravity;'),
(12, 54, 3, 4, 'One that ruleth well his own house, having his children in subjection with all gravity;'),
(3, 54, 3, 4, 'one that ruleth well his own house, having his children in subjection with all gravity;'),
(8, 54, 3, 4, 'one that ruleth well his own house, having his children in subjection with all gravity;'),
(9, 54, 3, 4, 'but ruling his own household wisely and well, with children kept under control with true dignity.'),
(6, 54, 3, 4, 'conducting his own house well, having [his] children in subjection with all gravity;'),
(14, 54, 3, 4, 'his own house leading well, having children in subjection with all gravity,'),
(11, 54, 3, 4, 'Presiding well over his own house, having the children in subjection with all gravity;'),
(13, 54, 3, 4, 'one who rules his own house well, having children in subjection with all reverence;'),
(10, 54, 3, 4, 'one who rules his own house well, having children in subjection with all reverence;'),
(1, 54, 3, 4, 'An overseer must manage his own household well and keep his children under control, with complete dignity.'),
(5, 54, 3, 4, 'but a man who leads his own house well, having children who are subordinate with all chastity.'),
(7, 54, 3, 4, 'One that ruleth well his own house, having his children in subjection with all chastity.'),
(4, 54, 3, 5, '(For if a man know not how to rule his own house, how shall he take care of the church of God?)'),
(12, 54, 3, 5, '(For if a man knoweth not how to rule his own house, how shall he take care of the church of God?)'),
(3, 54, 3, 5, '(but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)'),
(8, 54, 3, 5, '(but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)'),
(6, 54, 3, 5, '(but if one does not know how to conduct his own house, how shall he take care of the assembly of God?)'),
(14, 54, 3, 5, '(and if any one his own house how to lead hath not known, how an assembly of God shall he take care of?)'),
(11, 54, 3, 5, '(And if any know not to preside over his own house, how shall he take care of the church of God?)'),
(13, 54, 3, 5, '(but if a man doesn’t know how to rule his own house, how will he take care of the assembly of God?)'),
(10, 54, 3, 5, '(but if someone does not know how to manage his own house, how will he take care of the church of God?)'),
(1, 54, 3, 5, 'For if someone does not know how to manage his own household, how can he care for the church of God?'),
(5, 54, 3, 5, 'For if a man does not know how to lead his own house, how will he take care of the Church of God?'),
(7, 54, 3, 5, 'But if a man know not how to rule his own house, how shall he take care of the church of God?'),
(4, 54, 3, 6, 'Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.'),
(12, 54, 3, 6, 'Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.'),
(3, 54, 3, 6, 'not a novice, lest being puffed up he fall into the condemnation of the devil.'),
(8, 54, 3, 6, 'not a novice, lest being puffed up he fall into the condemnation of the devil.'),
(9, 54, 3, 6, 'He ought not to be a new convert, for fear he should be blinded with pride and come under the same condemnation as the Devil.'),
(6, 54, 3, 6, 'not a novice, that he may not, being inflated, fall into [the] fault of the devil.'),
(14, 54, 3, 6, 'not a new convert, lest having been puffed up he may fall to a judgment of the devil;'),
(11, 54, 3, 6, 'Not newly planted, lest rendered proud he fall into condemnation of the accuser.'),
(13, 54, 3, 6, 'not a new convert, lest being puffed up he fall into the same condemnation as the devil.'),
(10, 54, 3, 6, 'not a new convert, lest being puffed up he fall into the same condemnation as the devil.'),
(1, 54, 3, 6, 'He must not be a recent convert, or he may become conceited and fall under the same condemnation as the devil.'),
(5, 54, 3, 6, 'He must not be a new convert, lest, being elated by pride, he may fall under the sentence of the devil.'),
(7, 54, 3, 6, 'Not a neophyte: lest being puffed up with pride, he fall into the judgment of the devil.'),
(4, 54, 3, 7, 'Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.'),
(12, 54, 3, 7, 'Moreover, he must have a good report of them who are without; lest he fall into reproach and the snare of the devil.'),
(3, 54, 3, 7, 'Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.'),
(8, 54, 3, 7, 'Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.'),
(9, 54, 3, 7, 'It is needful also that he bear a good character with people outside the Church, lest he fall into reproach or a snare of the Devil.'),
(6, 54, 3, 7, 'But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and [the] snare of the devil.'),
(14, 54, 3, 7, 'and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.'),
(11, 54, 3, 7, 'And he must also have good testimony from them without; lest he fall into reproach and the snare of the accuser.'),
(13, 54, 3, 7, 'Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil.'),
(10, 54, 3, 7, 'Moreover he must have good testimony from those who are outside, to avoid falling into disgrace and the trap of the devil.'),
(1, 54, 3, 7, 'Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil.'),
(5, 54, 3, 7, 'And it is necessary for him also to have good testimony from those who are outside, so that he may not fall into disrepute and the snare of the devil.'),
(7, 54, 3, 7, 'Moreover he must have a good testimony of them who are without: lest he fall into reproach and the snare of the devil.'),
(4, 54, 3, 8, 'Likewise must the deacons be grave, not double-tongued, not given to much wine, not greedy of filthy lucre;'),
(12, 54, 3, 8, 'Likewise must the deacons be grave, not double-tongued, not given to much wine, not greedy of filthy lucre,'),
(3, 54, 3, 8, 'Deacons in like manner must be grave, not double-tongued, not given to much wine, not greedy of filthy lucre;'),
(8, 54, 3, 8, 'Deacons in like manner must be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;'),
(9, 54, 3, 8, 'Deacons, in the same way, must be men of serious demeanour, not double-tongued, nor addicted to much wine, nor greedy of base gain,'),
(6, 54, 3, 8, 'Ministers, in like manner, grave, not double-tongued, not given to much wine, not seeking gain by base means,'),
(14, 54, 3, 8, 'Ministrants—in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,'),
(11, 54, 3, 8, 'Deacons likewise grave, not speaking equivocally, not holding to much wine, not occupied in sordid gain;'),
(13, 54, 3, 8, 'Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money;'),
(10, 54, 3, 8, 'Deacons, in the same way, must be reverent, not double-tongued, not devoted to a lot of wine, not greedy for money;'),
(1, 54, 3, 8, 'Deacons likewise must be dignified, not double-tongued or given to much wine or greedy for money.'),
(5, 54, 3, 8, 'Similarly, deacons must be chaste, not double-tongued, not given to much wine, not pursuing tainted profit,'),
(7, 54, 3, 8, 'Deacons in like manner chaste, not double tongued, not given to much wine, not greedy of filthy lucre:'),
(4, 54, 3, 9, 'Holding the mystery of the faith in a pure conscience.'),
(12, 54, 3, 9, 'Holding the mystery of the faith in a pure conscience.'),
(3, 54, 3, 9, 'holding the mystery of the faith in a pure conscience.'),
(8, 54, 3, 9, 'holding the mystery of the faith in a pure conscience.'),
(9, 54, 3, 9, 'but holding the secret truths of the faith with a clear conscience.'),
(6, 54, 3, 9, 'holding the mystery of the faith in a pure conscience.'),
(14, 54, 3, 9, 'having the secret of the faith in a pure conscience,'),
(11, 54, 3, 9, 'Having the mystery of faith in pure consciousness.'),
(13, 54, 3, 9, 'holding the mystery of the faith in a pure conscience.'),
(10, 54, 3, 9, 'holding the mystery of the faith in a pure conscience.'),
(1, 54, 3, 9, 'They must hold to the mystery of the faith with a clear conscience.'),
(5, 54, 3, 9, 'holding to the mystery of the faith with a pure conscience.'),
(7, 54, 3, 9, 'Holding the mystery of faith in a pure conscience.'),
(4, 54, 3, 10, 'And let these also first be proved; then let them use the office of a deacon, being found blameless.'),
(12, 54, 3, 10, 'And let these also first be proved; then let them use the office of a deacon, being found blameless.'),
(3, 54, 3, 10, 'And let these also first be proved; then let them serve as deacons, if they be blameless.'),
(8, 54, 3, 10, 'And let these also first be proved; then let them serve as deacons, if they be blameless.'),
(9, 54, 3, 10, 'And they must also be well-tried men, and when found to be of unblemished character then let them serve as deacons.'),
(6, 54, 3, 10, 'And let these be first proved, then let them minister, being without charge [against them].'),
(14, 54, 3, 10, 'and let these also first be proved, then let them minister, being unblameable.'),
(11, 54, 3, 10, 'And let these also first be tried; then let them perform the office of footman, being blameless.'),
(13, 54, 3, 10, 'Let them also first be tested; then let them serve if they are blameless.'),
(10, 54, 3, 10, 'Let them also first be tested; then let them serve as deacons, if they are blamesless.'),
(1, 54, 3, 10, 'Additionally, they must first be tested. Then, if they are above reproach, let them serve as deacons.'),
(5, 54, 3, 10, 'And these things should be proven first, and then they may minister, being without offense.'),
(7, 54, 3, 10, 'And let these also first be proved: and so let them minister, having no crime.'),
(4, 54, 3, 11, 'Even so must their wives be grave, not slanderers, sober, faithful in all things.'),
(12, 54, 3, 11, 'Even so must their wives be grave, not slanderers, sober, faithful in all things.'),
(3, 54, 3, 11, 'Women in like manner must be grave, not slanderers, temperate, faithful in all things.'),
(8, 54, 3, 11, 'Women in like manner must be grave, not slanderers, temperate, faithful in all things.'),
(9, 54, 3, 11, 'Deaconesses, in the same way, must be sober-minded women, not slanderers, but in every way temperate and trustworthy.'),
(6, 54, 3, 11, '[The] women in like manner grave, not slanderers, sober, faithful in all things.'),
(14, 54, 3, 11, 'Women—in like manner grave, not false accusers, vigilant, faithful in all things.'),
(11, 54, 3, 11, 'Wives also grave, not accusers, sober, faithful in all things.'),
(13, 54, 3, 11, 'Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things.'),
(10, 54, 3, 11, 'Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things.'),
(1, 54, 3, 11, 'In the same way, the women must be dignified, not slanderers, but temperate and faithful in all things.'),
(5, 54, 3, 11, 'Similarly, the women must be chaste, not slanderers, sober, faithful in all things.'),
(7, 54, 3, 11, 'The women in like manner chaste, not slanderers, but sober, faithful in all things.'),
(4, 54, 3, 12, 'Let the deacons be the husbands of one wife, ruling their children and their own houses well.'),
(12, 54, 3, 12, 'Let the deacons be the husbands of one wife, ruling their children, and their own houses well.'),
(3, 54, 3, 12, 'Let deacons be husbands of one wife, ruling their children and their own houses well.'),
(8, 54, 3, 12, 'Let deacons be husbands of one wife, ruling their children and their own houses well.'),
(9, 54, 3, 12, 'A deacon must be true to his one wife, and rule his children and his own household wisely and well.'),
(6, 54, 3, 12, 'Let [the] ministers be husbands of one wife, conducting [their] children and their own houses well:'),
(14, 54, 3, 12, 'Ministrants—let them be of one wife husbands; the children leading well, and their own houses,'),
(11, 54, 3, 12, 'Let the deacons be husbands of one wife, presiding well over the children and their own houses.'),
(13, 54, 3, 12, 'Let servants be husbands of one wife, ruling their children and their own houses well.'),
(10, 54, 3, 12, 'Let deacons be husbands of one wife, ruling their children and their own houses well.'),
(1, 54, 3, 12, 'A deacon must be the husband of but one wife, a good manager of his children and of his own household.'),
(5, 54, 3, 12, 'Deacons should be the husband of one wife, men who lead their own children and their own houses well.'),
(7, 54, 3, 12, 'Let deacons be the husbands of one wife: who rule well their children, and their own houses.'),
(4, 54, 3, 13, 'For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.'),
(12, 54, 3, 13, 'For they that have used the office of a deacon well, purchase to themselves a good degree, and great boldness in the faith, which is in Christ Jesus.'),
(3, 54, 3, 13, 'For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.'),
(8, 54, 3, 13, 'For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.'),
(9, 54, 3, 13, 'For those who have filled the deacon’s office wisely and well, are already gaining for themselves an honourable standing, and are acquiring great freedom of speech in proclaiming the faith which rests on Christ Jesus.'),
(6, 54, 3, 13, 'for those who shall have ministered well obtain for themselves a good degree, and much boldness in faith which [is] in Christ Jesus.'),
(14, 54, 3, 13, 'for those who did minister well a good step to themselves do acquire, and much boldness in faith that is in Christ Jesus.'),
(11, 54, 3, 13, 'For they having served well, acquire to themselves a good step, and much freedom of speech in the faith which in Christ Jesus.'),
(13, 54, 3, 13, 'For those who have served well gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.'),
(10, 54, 3, 13, 'For those who have served well as deacons gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.'),
(1, 54, 3, 13, 'For those who have served well as deacons acquire for themselves a high standing and great confidence in the faith that is in Christ Jesus.'),
(5, 54, 3, 13, 'For those who have ministered well will acquire for themselves a good position, and much confidence in the faith which is in Christ Jesus.'),
(7, 54, 3, 13, 'For they that have ministered well, shall purchase to themselves a good degree, and much confidence in the faith which is in Christ Jesus.'),
(4, 54, 3, 14, 'These things write I to you, hoping to come to you shortly:'),
(12, 54, 3, 14, 'These things I write to thee, hoping to come to thee shortly:'),
(3, 54, 3, 14, 'These things write I unto thee, hoping to come unto thee shortly;'),
(8, 54, 3, 14, 'These things write I unto thee, hoping to come unto thee shortly;'),
(9, 54, 3, 14, 'All this I write to you, though I am hoping before long to come to see you.'),
(6, 54, 3, 14, 'These things I write to thee, hoping to come to thee more quickly;'),
(14, 54, 3, 14, 'These things I write to thee, hoping to come unto thee soon,'),
(11, 54, 3, 14, 'These I write to thee, hoping to come to thee quickly:'),
(13, 54, 3, 14, 'These things I write to you, hoping to come to you shortly;'),
(10, 54, 3, 14, 'These things I write to you, hoping to come to you shortly;'),
(1, 54, 3, 14, 'Although I hope to come to you soon, I am writing you these things'),
(5, 54, 3, 14, 'I am writing these things to you, with the hope that I will come to you soon.'),
(7, 54, 3, 14, 'These things I write to thee, hoping that I shall come to thee shortly.'),
(4, 54, 3, 15, 'But if I tarry long, that you may know how you ought to behave yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.'),
(12, 54, 3, 15, 'But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.'),
(3, 54, 3, 15, 'but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.'),
(8, 54, 3, 15, 'but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.'),
(9, 54, 3, 15, 'But, for fear I may be hindered, I now write, so that you may have rules to guide you in dealing with God’s household. For this is what the Church of the ever-living God is, and it is the pillar and foundation-stone of the truth.'),
(6, 54, 3, 15, 'but if I delay, in order that thou mayest know how one ought to conduct oneself in God’s house, which is [the] assembly of [the] living God, [the] pillar and base of the truth.'),
(14, 54, 3, 15, 'and if I delay, that thou mayest know how it behoveth thee to conduct thyself in the house of God, which is an assembly of the living God—a pillar and foundation of the truth,'),
(11, 54, 3, 15, 'And if I delay, that thou shouldest know how thou must be occupied in the house of God, which is the church of the living God, the pillar and base of the truth.'),
(13, 54, 3, 15, 'but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.'),
(10, 54, 3, 15, 'but if I wait long, that you may know how people ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.'),
(1, 54, 3, 15, 'in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth.'),
(5, 54, 3, 15, 'But, if I am delayed, you should know the manner in which it is necessary to conduct yourself in the house of God, which is the Church of the living God, the pillar and the foundation of truth.'),
(7, 54, 3, 15, 'But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.'),
(4, 54, 3, 16, 'And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached to the Gentiles, believed on in the world, received up into glory.'),
(12, 54, 3, 16, 'And without controversy, great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory.'),
(3, 54, 3, 16, 'And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.'),
(8, 54, 3, 16, 'And without controversy great is the mystery of godliness; He who was manifested in the flesh, justified in the spirit, seen of angels, preached among the nations, believed on in the world, received up in glory.'),
(9, 54, 3, 16, 'And, beyond controversy, great is the mystery of our religion—that Christ appeared in human form, and His claims justified by the Spirit, was seen by angels and proclaimed among Gentile nations, was believed on in the world, and received up again into glory.'),
(6, 54, 3, 16, 'And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in [the] Spirit, has appeared to angels, has been preached among [the] nations, has been believed on in [the] world, has been received up in glory.'),
(14, 54, 3, 16, 'and, confessedly, great is the secret of piety—God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!'),
(11, 54, 3, 16, 'And manifestly great is the mystery of devotion: God was manifested in the flesh, was justified in the Spirit, was seen by angels, was proclaimed in the nations, was believed on in the world, was received up in glory.'),
(13, 54, 3, 16, 'Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.'),
(10, 54, 3, 16, 'Without controversy, the mystery of godliness is great: He was revealed in the flesh, justified by the Spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.'),
(1, 54, 3, 16, 'By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.'),
(5, 54, 3, 16, 'And it is clearly great, this mystery of piety, which was manifested in the flesh, which was justified in the Spirit, which has appeared to Angels, which has been preached to the Gentiles, which is believed in the world, which has been taken up in glory.'),
(7, 54, 3, 16, 'And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.'),
(4, 54, 4, 1, 'Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;'),
(12, 54, 4, 1, 'Now the Spirit speaketh expressly, that in the latter times some will depart from the faith, giving heed to seducing spirits and doctrines of demons;'),
(3, 54, 4, 1, 'But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,'),
(8, 54, 4, 1, 'But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of devils,'),
(9, 54, 4, 1, 'Now the Spirit expressly declares that in later times some will fall away from the faith, giving heed to deceiving spirits and the teachings of demons;'),
(6, 54, 4, 1, 'But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons'),
(14, 54, 4, 1, 'And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,'),
(11, 54, 4, 1, 'And the Spirit says expressly, that in later times some shall be removed from the faith, holding to deceitful spirits, and doctrines of evil spirits;'),
(13, 54, 4, 1, 'But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,'),
(10, 54, 4, 1, 'But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,'),
(1, 54, 4, 1, 'Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,'),
(5, 54, 4, 1, 'Now the Spirit has clearly said that, in the end times, some persons will depart from the faith, paying attention to spirits of error and the doctrines of devils,'),
(7, 54, 4, 1, 'Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils,'),
(4, 54, 4, 2, 'Speaking lies in hypocrisy; having their conscience seared with a hot iron;'),
(12, 54, 4, 2, 'Speaking lies in hypocrisy, having their conscience seared with a hot iron;'),
(3, 54, 4, 2, 'through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;'),
(8, 54, 4, 2, 'through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;'),
(9, 54, 4, 2, 'through the hypocrisy of men who teach falsely and have their own consciences seared as with a hot iron;'),
(6, 54, 4, 2, 'speaking lies in hypocrisy, cauterised as to their own conscience,'),
(14, 54, 4, 2, 'in hypocrisy speaking lies, being seared in their own conscience,'),
(11, 54, 4, 2, 'In the hypocrisy of speaking falsely; burned with a hot iron in their own consciousness;'),
(13, 54, 4, 2, 'through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron;'),
(10, 54, 4, 2, 'through the hypocrisy of liars, branded in their own conscience as with a hot iron;'),
(1, 54, 4, 2, 'influenced by the hypocrisy of liars, whose consciences are seared with a hot iron.'),
(5, 54, 4, 2, 'speaking lies in hypocrisy, and having their consciences seared,'),
(7, 54, 4, 2, 'Speaking lies in hypocrisy, and having their conscience seared,'),
(4, 54, 4, 3, 'Forbidding to marry, and commanding to abstain from meats, which God has created to be received with thanksgiving of them which believe and know the truth.'),
(12, 54, 4, 3, 'Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving by them who believe and know the truth.'),
(3, 54, 4, 3, 'forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.'),
(8, 54, 4, 3, 'forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.'),
(9, 54, 4, 3, 'forbidding people to marry, and insisting on abstinence from foods which God has created to be partaken of, with thankfulness, by those who believe and have a clear knowledge of the truth.'),
(6, 54, 4, 3, 'forbidding to marry, [bidding] to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.'),
(14, 54, 4, 3, 'forbidding to marry—to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,'),
(11, 54, 4, 3, 'Hindering to marry, to keep from victuals which God created for participation, with thanks, for the faithful and them knowing the truth.'),
(13, 54, 4, 3, 'forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.'),
(10, 54, 4, 3, 'forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.'),
(1, 54, 4, 3, 'They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.'),
(5, 54, 4, 3, 'prohibiting marriage, abstaining from foods, which God has created to be accepted with thanksgiving by the faithful and by those who have understood the truth.'),
(7, 54, 4, 3, 'Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful, and by them that have known the truth.'),
(4, 54, 4, 4, 'For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:'),
(12, 54, 4, 4, 'For every creature of God is good, and nothing to be refused, if received with thanksgiving:'),
(3, 54, 4, 4, 'For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:'),
(8, 54, 4, 4, 'For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:'),
(9, 54, 4, 4, 'For everything that God has created is good, and nothing is to be cast aside, if only it is received with thanksgiving.'),
(6, 54, 4, 4, 'For every creature of God [is] good, and nothing [is] to be rejected, being received with thanksgiving;'),
(14, 54, 4, 4, 'because every creature of God is good, and nothing is to be rejected, with thanksgiving being received,'),
(11, 54, 4, 4, 'For every created thing of God good, and nothing thrown away, received with thanks:'),
(13, 54, 4, 4, 'For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving.'),
(10, 54, 4, 4, 'For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving.'),
(1, 54, 4, 4, 'For every creation of God is good, and nothing that is received with thanksgiving should be rejected,'),
(5, 54, 4, 4, 'For every creature of God is good, and nothing is to be rejected which is received with thanksgiving;'),
(7, 54, 4, 4, 'For every creature of God is good, and nothing to be rejected that is received with thanksgiving:'),
(4, 54, 4, 5, 'For it is sanctified by the word of God and prayer.'),
(12, 54, 4, 5, 'For it is sanctified by the word of God, and prayer.'),
(3, 54, 4, 5, 'for it is sanctified through the word of God and prayer.'),
(8, 54, 4, 5, 'for it is sanctified through the word of God and prayer.'),
(9, 54, 4, 5, 'For it is made holy by the word of God and by prayer.'),
(6, 54, 4, 5, 'for it is sanctified by God’s word and freely addressing [him].'),
(14, 54, 4, 5, 'for it is sanctified through the word of God and intercession.'),
(11, 54, 4, 5, 'For it is consecrated by the word of God and entreaty.'),
(13, 54, 4, 5, 'For it is sanctified through the word of God and prayer.'),
(10, 54, 4, 5, 'For it is sanctified through the word of God and prayer.'),
(1, 54, 4, 5, 'because it is sanctified by the word of God and prayer.'),
(5, 54, 4, 5, 'for it has been sanctified by the Word of God and by prayer.'),
(7, 54, 4, 5, 'For it is sanctified by the word of God and prayer.'),
(4, 54, 4, 6, 'If you put the brothers in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto you have attained.'),
(12, 54, 4, 6, 'If thou shalt put the brethren in remembrance of these things, thou wilt be a good minister of Jesus Christ, nourished by the words of faith and of good doctrine, to which thou hast attained.'),
(3, 54, 4, 6, 'If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed until now:'),
(8, 54, 4, 6, 'If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed until now:'),
(9, 54, 4, 6, 'If you warn the brethren of these dangers you will be a good and faithful servant of Christ Jesus, inwardly feeding on the lessons of the faith and of the sound teaching of which you have been, and are, so close a follower.'),
(6, 54, 4, 6, 'Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up.'),
(14, 54, 4, 6, 'These things placing before the brethren, thou shalt be a good ministrant of Jesus Christ, being nourished by the words of the faith, and of the good teaching, which thou didst follow after,'),
(11, 54, 4, 6, 'These having laid down to the brethren, thou shalt be a good servant of Jesus Christ, brought up in the words of faith and good doctrine, which thou hast closely followed.'),
(13, 54, 4, 6, 'If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed.'),
(10, 54, 4, 6, 'If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed.'),
(1, 54, 4, 6, 'By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of faith and sound instruction that you have followed.'),
(5, 54, 4, 6, 'By proposing these things to the brothers, you will be a good minister of Christ Jesus, nourished by words of faith, and by the good doctrine that you have secured.'),
(7, 54, 4, 6, 'These things proposing to the brethren, thou shalt be a good minister of Christ Jesus, nourished up in the words of faith, and of the good doctrine which thou hast attained unto.'),
(4, 54, 4, 7, 'But refuse profane and old wives’ fables, and exercise yourself rather to godliness.'),
(12, 54, 4, 7, 'But refuse profane and old wives’ fables, and exercise thyself rather to godliness.'),
(3, 54, 4, 7, 'but refuse profane and old wives’ fables. And exercise thyself unto godliness:'),
(8, 54, 4, 7, 'but refuse profane and old wives’ fables. And exercise thyself unto godliness:'),
(9, 54, 4, 7, 'But worldly stories, fit only for credulous old women, have nothing to do with.'),
(6, 54, 4, 7, 'But profane and old wives’ fables avoid, but exercise thyself unto piety;'),
(14, 54, 4, 7, 'and the profane and old women’s fables reject thou, and exercise thyself unto piety,'),
(11, 54, 4, 7, 'And profane and old women’s fictions reject, and exercise thyself in devotion.'),
(13, 54, 4, 7, 'But refuse profane and old wives’ fables. Exercise yourself toward godliness.'),
(10, 54, 4, 7, 'But refuse profane and old wives’ tales. Exercise yourself toward godliness.'),
(1, 54, 4, 7, 'But reject irreverent, silly myths. Instead, train yourself for godliness.'),
(5, 54, 4, 7, 'But avoid the silly fables of old women. And exercise yourself so as to advance in piety.'),
(7, 54, 4, 7, 'But avoid foolish and old wives’ fables: and exercise thyself unto godliness.'),
(4, 54, 4, 8, 'For bodily exercise profits little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.'),
(12, 54, 4, 8, 'For bodily exercise profiteth little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.'),
(3, 54, 4, 8, 'for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.'),
(8, 54, 4, 8, 'for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.'),
(9, 54, 4, 8, 'Train yourself in godliness. Exercise for the body is not useless, but godliness is useful in every respect, possessing, as it does, the promise of Life now and of the Life which is soon coming.'),
(6, 54, 4, 8, 'for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come.'),
(14, 54, 4, 8, 'for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;'),
(11, 54, 4, 8, 'For bodily exercise is profitable, to little: but devotion is profitable to all things, having promise of life now, and that about to be.'),
(13, 54, 4, 8, 'For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.'),
(10, 54, 4, 8, 'For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.'),
(1, 54, 4, 8, 'For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.'),
(5, 54, 4, 8, 'For the exercise of the body is somewhat useful. But piety is useful in all things, holding the promise of life, in the present and in the future.'),
(7, 54, 4, 8, 'For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.'),
(4, 54, 4, 9, 'This is a faithful saying and worthy of all acceptation.'),
(12, 54, 4, 9, 'This is a faithful saying, and worthy of all acceptation.'),
(3, 54, 4, 9, 'Faithful is the saying, and worthy of all acceptation.'),
(8, 54, 4, 9, 'Faithful is the saying, and worthy of all acceptation.'),
(9, 54, 4, 9, 'Faithful is this saying and deserving of universal acceptance:'),
(6, 54, 4, 9, 'The word [is] faithful and worthy of all acceptation;'),
(14, 54, 4, 9, 'stedfast is the word, and of all acceptation worthy;'),
(11, 54, 4, 9, 'Faithful the word, and worthy of all acceptance.'),
(13, 54, 4, 9, 'This saying is faithful and worthy of all acceptance.'),
(10, 54, 4, 9, 'This saying is faithful and worthy of all acceptance.'),
(1, 54, 4, 9, 'This is a trustworthy saying, worthy of full acceptance.'),
(5, 54, 4, 9, 'This is a faithful saying and worthy of full acceptance.'),
(7, 54, 4, 9, 'A faithful saying and worthy of all acceptation.'),
(4, 54, 4, 10, 'For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, specially of those that believe.'),
(12, 54, 4, 10, 'For therefore we both labor and suffer reproach, because we trust in the living God who is the Savior of all men, especially of those that believe.'),
(3, 54, 4, 10, 'For to this end we labor and strive, because we have our hope set on the living God, who is the Saviour of all men, specially of them that believe.'),
(8, 54, 4, 10, 'For to this end we labour and strive, because we have our hope set on the living God, who is the Saviour of all men, specially of them that believe.'),
(9, 54, 4, 10, 'and here is the motive of our toiling and wrestling, because we have our hopes fixed on the ever-living God, who is the Saviour of all mankind, and especially of believers.'),
(6, 54, 4, 10, 'for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.'),
(14, 54, 4, 10, 'for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men—especially of those believing.'),
(11, 54, 4, 10, 'For, for this also we are wearied and reproached, that we have hoped in the living God, who is the Saviour of all men, chiefly of the faithful.'),
(13, 54, 4, 10, 'For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.'),
(10, 54, 4, 10, 'For to this end we both labor and strive, because we have set our trust in the living God, who is the Savior of all people, especially of those who believe.'),
(1, 54, 4, 10, 'To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe.'),
(5, 54, 4, 10, 'For this reason we labor and are maligned: because we hope in the living God, who is the Savior of all men, most especially of the faithful.'),
(7, 54, 4, 10, 'For therefore we labor and are reviled, because we hope in the living God, who is the Saviour of all men, especially of the faithful.'),
(4, 54, 4, 11, 'These things command and teach.'),
(12, 54, 4, 11, 'These things command and teach.'),
(3, 54, 4, 11, 'These things command and teach.'),
(8, 54, 4, 11, 'These things command and teach.'),
(9, 54, 4, 11, 'Command this and teach this.'),
(6, 54, 4, 11, 'Enjoin and teach these things.'),
(14, 54, 4, 11, 'Charge these things, and teach;'),
(11, 54, 4, 11, 'Proclaim and teach these things.'),
(13, 54, 4, 11, 'Command and teach these things.'),
(10, 54, 4, 11, 'Command and teach these things.'),
(1, 54, 4, 11, 'Command and teach these things.'),
(5, 54, 4, 11, 'Instruct and teach these things.'),
(7, 54, 4, 11, 'These things command and teach.'),
(4, 54, 4, 12, 'Let no man despise your youth; but be you an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.'),
(12, 54, 4, 12, 'Let no man despise thy youth; but be thou an example of the believers, in word, in deportment, in charity, in spirit, in faith, in purity.'),
(3, 54, 4, 12, 'Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.'),
(8, 54, 4, 12, 'Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.'),
(9, 54, 4, 12, 'Let no one think slightingly of you because you are a young man; but in speech, conduct, love, faith and purity, be an example for your fellow Christians to imitate.'),
(6, 54, 4, 12, 'Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity.'),
(14, 54, 4, 12, 'let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;'),
(11, 54, 4, 12, 'Let none despise thy youth; but be thou a type of the faithful, in word, in intercourse, in love, in spirit, in faith, in purity.'),
(13, 54, 4, 12, 'Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity.'),
(10, 54, 4, 12, 'Let no one despise your youth; but be an example to those who believe, in word, in your way of life, in love, in faith, and in purity.'),
(1, 54, 4, 12, 'Let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in purity.'),
(5, 54, 4, 12, 'Let no one despise your youth, but be an example among the faithful in word, in behavior, in charity, in faith, in chastity.'),
(7, 54, 4, 12, 'Let no man despise thy youth: but be thou an example of the faithful in word, in conversation, in charity, in faith, in chastity.'),
(4, 54, 4, 13, 'Till I come, give attendance to reading, to exhortation, to doctrine.'),
(12, 54, 4, 13, 'Till I come, give attendance to reading, to exhortation, to doctrine.'),
(3, 54, 4, 13, 'Till I come, give heed to reading, to exhortation, to teaching.'),
(8, 54, 4, 13, 'Till I come, give heed to reading, to exhortation, to teaching.'),
(9, 54, 4, 13, 'Till I come, bestow your attention on reading, exhortation and teaching.'),
(6, 54, 4, 13, 'Till I come, give thyself to reading, to exhortation, to teaching.'),
(14, 54, 4, 13, 'till I come, give heed to the reading, to the exhortation, to the teaching;'),
(11, 54, 4, 13, 'Till I come, hold to reading loud, to entreaty, to doctrine.'),
(13, 54, 4, 13, 'Until I come, pay attention to reading, to exhortation, and to teaching.'),
(10, 54, 4, 13, 'Until I come, pay attention to reading, to exhortation, and to teaching.'),
(1, 54, 4, 13, 'Until I come, devote yourself to the public reading of Scripture, to exhortation, and to teaching.'),
(5, 54, 4, 13, 'Until I arrive, attend to reading, to exhortation, and to doctrine.'),
(7, 54, 4, 13, 'Till I come, attend unto reading, to exhortation, and to doctrine.'),
(4, 54, 4, 14, 'Neglect not the gift that is in you, which was given you by prophecy, with the laying on of the hands of the presbytery.'),
(12, 54, 4, 14, 'Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.'),
(3, 54, 4, 14, 'Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.'),
(8, 54, 4, 14, 'Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.'),
(9, 54, 4, 14, 'Do not be careless about the gifts with which you are endowed, which were conferred on you through a divine revelation when the hands of the elders were placed upon you.'),
(6, 54, 4, 14, 'Be not negligent of the gift [that is] in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood.'),
(14, 54, 4, 14, 'be not careless of the gift in thee, that was given thee through prophecy, with laying on of the hands of the eldership;'),
(11, 54, 4, 14, 'Neglect not the power which in thee, which was given thee by the gift of prophecy, with the putting on of hands of the council of elders.'),
(13, 54, 4, 14, 'Don’t neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders.'),
(10, 54, 4, 14, 'Do not neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders.'),
(1, 54, 4, 14, 'Do not neglect the gift that is in you, which was given you through the prophecy spoken over you at the laying on of the hands of the elders.'),
(5, 54, 4, 14, 'Do not be willing to neglect the grace that is within you, which was given to you through prophecy, with the imposition of the hands of the priesthood.'),
(7, 54, 4, 14, 'Neglect not the grace that is in thee, which was given thee by prophesy, with imposition of the hands of the priesthood.'),
(4, 54, 4, 15, 'Meditate on these things; give yourself wholly to them; that your profiting may appear to all.'),
(12, 54, 4, 15, 'Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.'),
(3, 54, 4, 15, 'Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.'),
(8, 54, 4, 15, 'Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.'),
(9, 54, 4, 15, 'Habitually practise these duties, and be absorbed in them; so that your growing proficiency in them may be evident to all.'),
(6, 54, 4, 15, 'Occupy thyself with these things; be wholly in them, that thy progress may be manifest to all.'),
(14, 54, 4, 15, 'of these things be careful; in these things be, that thy advancement may be manifest in all things;'),
(11, 54, 4, 15, 'Bestow diligent care upon these things; be in them; that thy progress may be manifest in all things.'),
(13, 54, 4, 15, 'Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all.'),
(10, 54, 4, 15, 'Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all.'),
(1, 54, 4, 15, 'Be diligent in these matters and absorbed in them, so that your progress will be evident to all.'),
(5, 54, 4, 15, 'Meditate on these things, so that your progress may be manifest to all.'),
(7, 54, 4, 15, 'Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all.'),
(4, 54, 4, 16, 'Take heed to yourself, and to the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.'),
(12, 54, 4, 16, 'Take heed to thyself and to thy doctrine; continue in them: for in doing this thou wilt both save thyself, and them that hear thee.'),
(3, 54, 4, 16, 'Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.'),
(8, 54, 4, 16, 'Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.'),
(9, 54, 4, 16, 'Be on your guard as to yourself and your teaching. Persevere in these things; for by doing this you will make certain your own salvation and that of your hearers.'),
(6, 54, 4, 16, 'Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee.'),
(14, 54, 4, 16, 'take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee.'),
(11, 54, 4, 16, 'Take heed to thyself, and to the doctrine; remain in them: for doing this, and thou shalt save thyself, and them hearing thee.'),
(13, 54, 4, 16, 'Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.'),
(10, 54, 4, 16, 'Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.'),
(1, 54, 4, 16, 'Pay close attention to your life and to your teaching. Persevere in these things, for by so doing you will save both yourself and those who hear you.'),
(5, 54, 4, 16, 'Pay attention to yourself and to doctrine. Pursue these things. For in doing so, you will save both yourself and those who listen to you.'),
(7, 54, 4, 16, 'Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee.'),
(4, 54, 5, 1, 'Rebuke not an elder, but entreat him as a father; and the younger men as brothers;'),
(12, 54, 5, 1, 'Rebuke not an elder, but entreat him as a father; and the younger men as brethren;'),
(3, 54, 5, 1, 'Rebuke not an elder, but exhort him as a father; the younger men as brethren:'),
(8, 54, 5, 1, 'Rebuke not an elder, but exhort him as a father; the younger men as brethren:'),
(9, 54, 5, 1, 'Never administer a sharp reprimand to a man older than yourself; but entreat him as if he were your father, and the younger men as brothers;'),
(6, 54, 5, 1, 'Rebuke not an elder sharply, but exhort [him] as a father, younger [men] as brethren,'),
(14, 54, 5, 1, 'An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;'),
(11, 54, 5, 1, 'An elder shouldest thou not reprove, but beseech as a father; the younger as brethren;'),
(13, 54, 5, 1, 'Don’t rebuke an older man, but exhort him as a father; the younger men as brothers;'),
(10, 54, 5, 1, 'Do not rebuke an older man, but exhort him as a father; the younger men as brothers;'),
(1, 54, 5, 1, 'Do not rebuke an older man, but appeal to him as to a father. Treat younger men as brothers,'),
(5, 54, 5, 1, 'You should not rebuke an old man, but rather plead with him, as if he were your father; with young men, like brothers;'),
(7, 54, 5, 1, 'An ancient man rebuke not, but entreat him as a father: young men, as brethren:'),
(4, 54, 5, 2, 'The elder women as mothers; the younger as sisters, with all purity.'),
(12, 54, 5, 2, 'The elder women as mothers; the younger as sisters, with all purity.'),
(3, 54, 5, 2, 'the elder women as mothers; the younger as sisters, in all purity.'),
(8, 54, 5, 2, 'the elder women as mothers; the younger as sisters, in all purity.'),
(9, 54, 5, 2, 'the elder women too as mothers, and the younger women as sisters, with perfect modesty.'),
(6, 54, 5, 2, 'elder women as mothers, younger women as sisters, with all purity.'),
(14, 54, 5, 2, 'aged women as mothers, younger ones as sisters—in all purity;'),
(11, 54, 5, 2, 'The elder women as mothers; the younger as sisters, in all purity.'),
(13, 54, 5, 2, 'the elder women as mothers; the younger as sisters, in all purity.'),
(10, 54, 5, 2, 'the older women as mothers; the younger as sisters, in all purity.'),
(1, 54, 5, 2, 'older women as mothers, and younger women as sisters, with absolute purity.'),
(5, 54, 5, 2, 'with old women, like mothers; with young women, in all chastity, like sisters.'),
(7, 54, 5, 2, 'Old women, as mothers: young women, as sisters, in all chastity.'),
(4, 54, 5, 3, 'Honor widows that are widows indeed.'),
(12, 54, 5, 3, 'Honor widows that are widows indeed.'),
(3, 54, 5, 3, 'Honor widows that are widows indeed.'),
(8, 54, 5, 3, 'Honour widows that are widows indeed.'),
(9, 54, 5, 3, 'Honour widows who are really in need.'),
(6, 54, 5, 3, 'Honour widows who are really widows;'),
(14, 54, 5, 3, 'honour widows who are really widows;'),
(11, 54, 5, 3, 'Honour widows, truly widows.'),
(13, 54, 5, 3, 'Honor widows who are widows indeed.'),
(10, 54, 5, 3, 'Honor widows who are widows indeed.'),
(1, 54, 5, 3, 'Honor the widows who are truly widows.'),
(5, 54, 5, 3, 'Honor those widows who are true widows.'),
(7, 54, 5, 3, 'Honour widows, that are widows indeed.'),
(4, 54, 5, 4, 'But if any widow have children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.'),
(12, 54, 5, 4, 'But if any widow hath children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.'),
(3, 54, 5, 4, 'But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.'),
(8, 54, 5, 4, 'But if any widow hath children or grandchildren, let them learn first to shew piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.'),
(9, 54, 5, 4, 'But if a widow has children or grandchildren, let these learn first to show piety towards their own homes and to prove their gratitude to their parents; for this is well pleasing in the sight of God.'),
(6, 54, 5, 4, 'but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to [their] parents; for this is acceptable in the sight of God.'),
(14, 54, 5, 4, 'and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.'),
(11, 54, 5, 4, 'And if any widow have children or descendants, let them learn first to be pious to their own house, and to return recompenses to their progenitors: for this is good and acceptable before God.'),
(13, 54, 5, 4, 'But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God.'),
(10, 54, 5, 4, 'But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God.'),
(1, 54, 5, 4, 'But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.'),
(5, 54, 5, 4, 'But if any widow has children or grandchildren, let her first learn to manage her own household, and to fulfill, in turn, her own obligation to her parents; for this is acceptable before God.'),
(7, 54, 5, 4, 'But if any widow have children, or grandchildren, let her learn first to govern her own house, and to make a return of duty to her parents: for this is acceptable before God.'),
(4, 54, 5, 5, 'Now she that is a widow indeed, and desolate, trusts in God, and continues in supplications and prayers night and day.'),
(12, 54, 5, 5, 'Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.'),
(3, 54, 5, 5, 'Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.'),
(8, 54, 5, 5, 'Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.'),
(9, 54, 5, 5, 'A widow who is really in need, friendless and desolate, has her hopes fixed on God, and continues at her supplications and prayers, night and day;'),
(6, 54, 5, 5, 'Now she who [is] a widow indeed, and is left alone, has put [her] hope in God, and continues in supplications and prayers night and day.'),
(14, 54, 5, 5, 'And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,'),
(11, 54, 5, 5, 'And she truly a widow, and forsaken, has hoped in God, and remains in supplications and prayers night and day.'),
(13, 54, 5, 5, 'Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day.'),
(10, 54, 5, 5, 'Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day.'),
(1, 54, 5, 5, 'The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers.'),
(5, 54, 5, 5, 'But she who is truly a widow and is destitute, let her hope in God, and let her be urgent in supplications and prayers, night and day.'),
(7, 54, 5, 5, 'But she that is a widow indeed, and desolate, let her trust in God, and continue in supplications and prayers night and day.'),
(4, 54, 5, 6, 'But she that lives in pleasure is dead while she lives.'),
(12, 54, 5, 6, 'But she that liveth in pleasure, is dead while she liveth.'),
(3, 54, 5, 6, 'But she that giveth herself to pleasure is dead while she liveth.'),
(8, 54, 5, 6, 'But she that giveth herself to pleasure is dead while she liveth.'),
(9, 54, 5, 6, 'but a pleasure-loving widow is dead even while still alive.'),
(6, 54, 5, 6, 'But she that lives in habits of self-indulgence is dead [while] living.'),
(14, 54, 5, 6, 'and she who is given to luxury, living—hath died;'),
(11, 54, 5, 6, 'And she living luxuriously is dead, living.'),
(13, 54, 5, 6, 'But she who gives herself to pleasure is dead while she lives.'),
(10, 54, 5, 6, 'But she who gives herself to pleasure is dead while she lives.'),
(1, 54, 5, 6, 'But she who lives for pleasure is dead even while she is still alive.'),
(5, 54, 5, 6, 'For she who is living in pleasures is dead, while living.'),
(7, 54, 5, 6, 'For she that liveth in pleasures, is dead while she is living.'),
(4, 54, 5, 7, 'And these things give in charge, that they may be blameless.'),
(12, 54, 5, 7, 'And these things give in charge, that they may be blameless.'),
(3, 54, 5, 7, 'These things also command, that they may be without reproach.'),
(8, 54, 5, 7, 'These things also command, that they may be without reproach.'),
(9, 54, 5, 7, 'Press these facts upon them, so that they may live lives free from reproach.'),
(6, 54, 5, 7, 'And these things enjoin, that they may be irreproachable.'),
(14, 54, 5, 7, 'and these things charge, that they may be blameless;'),
(11, 54, 5, 7, 'And these things proclaim, that they might be irreprehensible.'),
(13, 54, 5, 7, 'Also command these things, that they may be without reproach.'),
(10, 54, 5, 7, 'Also command these things, so that they will be without fault.'),
(1, 54, 5, 7, 'Give these instructions to the believers, so that they will be above reproach.'),
(5, 54, 5, 7, 'And give instruction in this, so that they may be beyond reproach.'),
(7, 54, 5, 7, 'And this give in charge, that they may be blameless.'),
(4, 54, 5, 8, 'But if any provide not for his own, and specially for those of his own house, he has denied the faith, and is worse than an infidel.'),
(12, 54, 5, 8, 'But if any provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.'),
(3, 54, 5, 8, 'But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.'),
(8, 54, 5, 8, 'But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.'),
(9, 54, 5, 8, 'But if a man makes no provision for those dependent on him, and especially for his own family, he has disowned the faith and is behaving worse than an unbeliever.'),
(6, 54, 5, 8, 'But if any one does not provide for his own, and specially for those of [his] house, he has denied the faith, and is worse than the unbeliever.'),
(14, 54, 5, 8, 'and if any one for his own—and especially for those of the household—doth not provide, the faith he hath denied, and than an unbeliever he is worse.'),
(11, 54, 5, 8, 'And if any for his own, and chiefly for his own household provide not, he has denied the faith, and is worse than the unbelieving.'),
(13, 54, 5, 8, 'But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.'),
(10, 54, 5, 8, 'But if anyone does not provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.'),
(1, 54, 5, 8, 'If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.'),
(5, 54, 5, 8, 'But if anyone has no concern for his own, and especially for those of his own household, he has denied the faith, and he is worse than an unbeliever.'),
(7, 54, 5, 8, 'But if any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel.'),
(4, 54, 5, 9, 'Let not a widow be taken into the number under three score years old, having been the wife of one man.'),
(12, 54, 5, 9, 'Let not a widow be taken into the number under sixty years old, having been the wife of one man.'),
(3, 54, 5, 9, 'Let none be enrolled as a widow under threescore years old, having been the wife of one man,'),
(8, 54, 5, 9, 'Let none be enrolled as a widow under threescore years old, having been the wife of one man,'),
(9, 54, 5, 9, 'No widow is to be put on the roll who is under sixty years of age.'),
(6, 54, 5, 9, 'Let a widow be put upon the list, being of not less than sixty years, [having been] wife of one man,'),
(14, 54, 5, 9, 'A widow—let her not be enrolled under sixty years of age, having been a wife of one husband,'),
(11, 54, 5, 9, 'Let not a widow be chosen less than sixty years, having been wife of one man,'),
(13, 54, 5, 9, 'Let no one be enrolled as a widow under sixty years old, having been the wife of one man,'),
(10, 54, 5, 9, 'Let no one be enrolled as a widow under sixty years old, having been the wife of one man,'),
(1, 54, 5, 9, 'A widow should be enrolled if she is at least sixty years old, faithful to her husband,'),
(5, 54, 5, 9, 'Let a widow be chosen who is no less than sixty years of age, who was the wife of one husband,'),
(7, 54, 5, 9, 'Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband.'),
(4, 54, 5, 10, 'Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.'),
(12, 54, 5, 10, 'Well reported of for good works; if she hath brought up children, if she hath lodged strangers, if she hath washed the saints’ feet, if she hath relieved the afflicted, if she hath diligently followed every good work.'),
(3, 54, 5, 10, 'well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints’ feet, if she hath relieved the afflicted, if she hath diligently followed every good work.'),
(8, 54, 5, 10, 'well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints’ feet, if she hath relieved the afflicted, if she hath diligently followed every good work.'),
(9, 54, 5, 10, 'She must have been true to her one husband, and well reported of for good deeds, as having brought up children, received strangers hospitably, washed the feet of God’s people, given relief to the distressed, and devoted herself to good works of every kind.'),
(6, 54, 5, 10, 'borne witness to in good works, if she have brought up children, if she have exercised hospitality, if she have washed saints’ feet, if she have imparted relief to the distressed, if she have diligently followed every good work.'),
(14, 54, 5, 10, 'in good works being testified to: if she brought up children, if she entertained strangers, if saints’ feet she washed, if those in tribulation she relieved, if every good work she followed after;'),
(11, 54, 5, 10, 'Testified of in good works; if she have brought up children, if she lodged strangers, if she washed the feet of the holy, if she relieved the pressed, if she followed every good work.'),
(13, 54, 5, 10, 'being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints’ feet, if she has relieved the afflicted, and if she has diligently followed every good work.'),
(10, 54, 5, 10, 'being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints’ feet, if she has relieved the afflicted, and if she has diligently followed every good work.'),
(1, 54, 5, 10, 'and well known for good deeds such as bringing up children, entertaining strangers, washing the feet of the saints, imparting relief to the afflicted, and devoting herself to every good work.'),
(5, 54, 5, 10, 'who has testimony of her good works: whether she has educated children, or has provided hospitality, or has washed the feet of the saints, or has ministered to those suffering tribulation, or has pursued any kind of good work.'),
(7, 54, 5, 10, 'Having testimony for her good works, if she have brought up children, if she have received to harbour, if she have washed the saints’ feet, if she have ministered to them that suffer tribulation, if she have diligently followed every good work.'),
(4, 54, 5, 11, 'But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;'),
(12, 54, 5, 11, 'But the younger widows refuse: for when they have begun to grow wanton against Christ, they will marry;'),
(3, 54, 5, 11, 'But younger widows refuse: for when they have waxed wanton against Christ, they desire to marry;'),
(8, 54, 5, 11, 'But younger widows refuse: for when they have waxed wanton against Christ, they desire to marry;'),
(9, 54, 5, 11, 'But the younger widows you must not enrol; for as soon as they begin to chafe against the yoke of Christ, they want to marry,'),
(6, 54, 5, 11, 'But younger widows decline; for when they grow wanton against Christ, they desire to marry,'),
(14, 54, 5, 11, 'and younger widows be refusing, for when they may revel against the Christ, they wish to marry,'),
(11, 54, 5, 11, 'And the younger widows reject: for when they conduct themselves arrogantly against Christ, they wish to marry:'),
(13, 54, 5, 11, 'But refuse younger widows, for when they have grown wanton against Christ, they desire to marry;'),
(10, 54, 5, 11, 'But refuse younger widows, for whenever their passions lead them away from Christ, they desire to marry;'),
(1, 54, 5, 11, 'But refuse to enroll younger widows. For when their passions draw them away from Christ, they will want to marry,'),
(5, 54, 5, 11, 'But avoid the younger widows. For once they have flourished in Christ, they will want to marry,'),
(7, 54, 5, 11, 'But the younger widows avoid. For when they have grown wanton in Christ, they will marry:'),
(4, 54, 5, 12, 'Having damnation, because they have cast off their first faith.'),
(12, 54, 5, 12, 'Having damnation, because they have cast off their first faith.'),
(3, 54, 5, 12, 'having condemnation, because they have rejected their first pledge.'),
(8, 54, 5, 12, 'having condemnation, because they have rejected their first faith.'),
(9, 54, 5, 12, 'and they incur disapproval for having broken their original vow.'),
(6, 54, 5, 12, 'being guilty, because they have cast off their first faith.'),
(14, 54, 5, 12, 'having judgment, because the first faith they did cast away,'),
(11, 54, 5, 12, 'Having judgment, for they put away the first faith.'),
(13, 54, 5, 12, 'having condemnation, because they have rejected their first pledge.'),
(10, 54, 5, 12, 'having condemnation, because they have rejected their first pledge.'),
(1, 54, 5, 12, 'and thus will incur judgment because they are setting aside their first faith.'),
(5, 54, 5, 12, 'resulting in damnation, because they have disregarded the primacy of faith.'),
(7, 54, 5, 12, 'Having damnation, because they have made void their first faith.'),
(4, 54, 5, 13, 'And with they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.'),
(12, 54, 5, 13, 'And at the same time they learn to be idle, wandering about from house to house, and not only idle, but tattlers also, and busy-bodies, speaking things which they ought not.'),
(3, 54, 5, 13, 'And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.'),
(8, 54, 5, 13, 'And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.'),
(9, 54, 5, 13, 'And at the same time they also learn to be idle as they go round from house to house; and they are not only idle, but are gossips also and busybodies, speaking of things that ought not to be spoken of.'),
(6, 54, 5, 13, 'And, at the same time, they learn also [to be] idle, going about to people’s houses; and not only idle, but also gossipers and meddlers, speaking things not becoming.'),
(14, 54, 5, 13, 'and at the same time also, they learn to be idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;'),
(11, 54, 5, 13, 'And at the same time also they learn to be idle, going round about the houses; and not only idle, but also indulging in idle talk, and occupied with unnecessary things, speaking things not becoming.'),
(13, 54, 5, 13, 'Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.'),
(10, 54, 5, 13, 'Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.'),
(1, 54, 5, 13, 'At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention.'),
(5, 54, 5, 13, 'And being at the same time also idle, they learn to go from house to house, being not only idle, but also talkative and curious, speaking of things which do not concern them.'),
(7, 54, 5, 13, 'And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also, and busybodies, speaking things which they ought not.'),
(4, 54, 5, 14, 'I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.'),
(12, 54, 5, 14, 'I will therefore that the younger women marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.'),
(3, 54, 5, 14, 'I desire therefore that the younger widows marry, bear children, rule the household, give no occasion to the adversary for reviling:'),
(8, 54, 5, 14, 'I desire therefore that the younger widows marry, bear children, rule the household, give none occasion to the adversary for reviling:'),
(9, 54, 5, 14, 'I would therefore have the younger women marry, bear children, rule in domestic matters, and furnish the Adversary with no excuse for slander.'),
(6, 54, 5, 14, 'I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach.'),
(14, 54, 5, 14, 'I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;'),
(11, 54, 5, 14, 'I wish therefore the younger to marry, to bear children, to rule the house, to give no occasion to him opposing for reproach.'),
(13, 54, 5, 14, 'I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting.'),
(10, 54, 5, 14, 'I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for reviling.'),
(1, 54, 5, 14, 'So I advise the younger widows to marry, have children, and manage their households, denying the adversary occasion for slander.'),
(5, 54, 5, 14, 'Therefore, I want the younger women to marry, to procreate children, to be mothers of families, to provide no ready opportunity for the adversary to speak evil.'),
(7, 54, 5, 14, 'I will therefore that the younger should marry, bear children, be mistresses of families, give no occasion to the adversary to speak evil.'),
(4, 54, 5, 15, 'For some are already turned aside after Satan.'),
(12, 54, 5, 15, 'For some are already turned aside after Satan.'),
(3, 54, 5, 15, 'for already some are turned aside after Satan.'),
(8, 54, 5, 15, 'for already some are turned aside after Satan.'),
(9, 54, 5, 15, 'For already some of them have gone astray, following Satan.'),
(6, 54, 5, 15, 'For already some have turned aside after Satan.'),
(14, 54, 5, 15, 'for already certain did turn aside after the Adversary.'),
(11, 54, 5, 15, 'For already have some turned aside after Satan.'),
(13, 54, 5, 15, 'For already some have turned aside after Satan.'),
(10, 54, 5, 15, 'For already some have turned aside after Satan.'),
(1, 54, 5, 15, 'For some have already turned aside to follow Satan.'),
(5, 54, 5, 15, 'For certain ones have already been turned back to Satan.'),
(7, 54, 5, 15, 'For some are already turned aside after Satan.'),
(4, 54, 5, 16, 'If any man or woman that believes have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.'),
(12, 54, 5, 16, 'If any man or woman that believeth hath widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.'),
(3, 54, 5, 16, 'If any woman that believeth hath widows, let her relieve them, and let not the church be burdened; that it may relieve them that are widows indeed.'),
(8, 54, 5, 16, 'If any woman that believeth hath widows, let her relieve them, and let not the church be burdened; that it may relieve them that are widows indeed.'),
(9, 54, 5, 16, 'If a believing woman has widows dependent on her, she should relieve their wants, and save the Church from being burdened—so that the Church may relieve the widows who are really in need.'),
(6, 54, 5, 16, 'If any believing man or woman have widows, let them impart relief to them, and let not the assembly be charged, that it may impart relief to those [that are] widows indeed.'),
(14, 54, 5, 16, 'If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.'),
(11, 54, 5, 16, 'If any man or woman faithful have widows, let them relieve them, and let not the church be loaded; that it may relieve the truly widows.'),
(13, 54, 5, 16, 'If any man or woman who believes has widows, let them relieve them, and don’t let the assembly be burdened; that it might relieve those who are widows indeed.'),
(10, 54, 5, 16, 'If any believing man or believing woman has widows, let them assist them, and do not let the church be burdened; that it might help those widows who are truly in need.'),
(1, 54, 5, 16, 'If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.'),
(5, 54, 5, 16, 'If any among the faithful have widows, let him minister to them and not burden the Church, so that there may be enough for those who are true widows.'),
(7, 54, 5, 16, 'If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed.'),
(4, 54, 5, 17, 'Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.'),
(12, 54, 5, 17, 'Let the elders that rule well, be counted worthy of double honor, especially they who labor in the word and doctrine.'),
(3, 54, 5, 17, 'Let the elders that rule well be counted worthy of double honor, especially those who labor in the word and in teaching.'),
(8, 54, 5, 17, 'Let the elders that rule well be counted worthy of double honour, especially those who labour in the word and in teaching.'),
(9, 54, 5, 17, 'Let the Elders who perform their duties wisely and well be held worthy of double honour, especially those who labour in preaching and teaching.'),
(6, 54, 5, 17, 'Let the elders who take the lead [among the saints] well be esteemed worthy of double honour, specially those labouring in word and teaching;'),
(14, 54, 5, 17, 'The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,'),
(11, 54, 5, 17, 'Let the elders having presided well be deemed worthy of double honour, chiefly they being wearied in word and doctrine.'),
(13, 54, 5, 17, 'Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.'),
(10, 54, 5, 17, 'Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.'),
(1, 54, 5, 17, 'Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.'),
(5, 54, 5, 17, 'Let priests who lead well be held worthy of twice the honor, especially those who labor in the Word and in doctrine.'),
(7, 54, 5, 17, 'Let the priests that rule well, be esteemed worthy of double honour: especially they who labour in the word and doctrine:'),
(4, 54, 5, 18, 'For the scripture said, You shall not muzzle the ox that treads out the corn. And, The laborer is worthy of his reward.'),
(12, 54, 5, 18, 'For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer is worthy of his reward.'),
(3, 54, 5, 18, 'For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.'),
(8, 54, 5, 18, 'For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The labourer is worthy of his hire.'),
(9, 54, 5, 18, 'For the Scripture says, “You are not to muzzle the ox while it is treading out the grain;” and the workman deserves his pay.'),
(6, 54, 5, 18, 'for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman [is] worthy of his hire.'),
(14, 54, 5, 18, 'for the Writing saith, ‘An ox treading out thou shalt not muzzle,’ and ‘Worthy is the workman of his reward.’'),
(11, 54, 5, 18, 'For the writing says, Thou shalt not muzzle the ox grinding. And, The laborer worthy of his hire.'),
(13, 54, 5, 18, 'For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”'),
(10, 54, 5, 18, 'For the Scripture says, “Do not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”'),
(1, 54, 5, 18, 'For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”'),
(5, 54, 5, 18, 'For Scripture says: “You shall not muzzle an ox as it is treading out the grain,” and, “The worker is worthy of his pay.”'),
(7, 54, 5, 18, 'For the scripture saith: Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward.'),
(4, 54, 5, 19, 'Against an elder receive not an accusation, but before two or three witnesses.'),
(12, 54, 5, 19, 'Against an elder receive not an accusation, but before two or three witnesses.'),
(3, 54, 5, 19, 'Against an elder receive not an accusation, except at the mouth of two or three witnesses.'),
(8, 54, 5, 19, 'Against an elder receive not an accusation, except at the mouth of two or three witnesses.'),
(9, 54, 5, 19, 'Never entertain an accusation against an Elder except on the evidence of two of three witnesses.'),
(6, 54, 5, 19, 'Against an elder receive not an accusation unless where there are two or three witnesses.'),
(14, 54, 5, 19, 'Against an elder an accusation receive not, except upon two or three witnesses.'),
(11, 54, 5, 19, 'Against an elder receive not an accusation from without, except from two or three witnesses.'),
(13, 54, 5, 19, 'Don’t receive an accusation against an elder, except at the word of two or three witnesses.'),
(10, 54, 5, 19, 'Do not receive an accusation against an elder, except at the word of two or three witnesses.'),
(1, 54, 5, 19, 'Do not entertain an accusation against an elder, except on the testimony of two or three witnesses.'),
(5, 54, 5, 19, 'Do not be willing to accept an accusation against a priest, except under two or three witnesses.'),
(7, 54, 5, 19, 'Against a priest receive not an accusation, but under two or three witnesses.'),
(4, 54, 5, 20, 'Them that sin rebuke before all, that others also may fear.'),
(12, 54, 5, 20, 'Them that sin rebuke before all, that others also may fear.'),
(3, 54, 5, 20, 'Them that sin reprove in the sight of all, that the rest also may be in fear.'),
(8, 54, 5, 20, 'Them that sin reprove in the sight of all, that the rest also may be in fear.'),
(9, 54, 5, 20, 'Those who persist in sin reprove in the presence of all, so that it may also be a warning to the rest.'),
(6, 54, 5, 20, 'Those that sin convict before all, that the rest also may have fear.'),
(14, 54, 5, 20, 'Those sinning, reprove before all, that the others also may have fear;'),
(11, 54, 5, 20, 'Them having sinned rebuke before all, that the rest also have fear.'),
(13, 54, 5, 20, 'Those who sin, reprove in the sight of all, that the rest also may be in fear.'),
(10, 54, 5, 20, 'Those who sin, reprove in the sight of all, that the rest also may be in fear.'),
(1, 54, 5, 20, 'But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin.'),
(5, 54, 5, 20, 'Reprove sinners in the sight of everyone, so that the others may have fear.'),
(7, 54, 5, 20, 'Them that sin reprove before all: that the rest also may have fear.'),
(4, 54, 5, 21, 'I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without preferring one before another, doing nothing by partiality.'),
(12, 54, 5, 21, 'I charge thee before God and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.'),
(3, 54, 5, 21, 'I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.'),
(8, 54, 5, 21, 'I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.'),
(9, 54, 5, 21, 'I solemnly call upon you, in the presence of God and of Christ Jesus and of the elect angels, to carry out these instructions of mine without prejudice, and to do nothing from partiality.'),
(6, 54, 5, 21, 'I testify before God and Christ Jesus and the elect angels, that thou keep these things without prejudice, doing nothing by favour.'),
(14, 54, 5, 21, 'I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.'),
(11, 54, 5, 21, 'I call to witness before God, and the Lord Jesus Christ, and the chosen angels, that thou watch these things without preference, doing nothing by bending.'),
(13, 54, 5, 21, 'I command you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.'),
(10, 54, 5, 21, 'I command you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.'),
(1, 54, 5, 21, 'I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.'),
(5, 54, 5, 21, 'I testify before God and Christ Jesus and the elect Angels, that you should observe these things without prejudgment, doing nothing which shows favoritism to either side.'),
(7, 54, 5, 21, 'I charge thee before God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.'),
(4, 54, 5, 22, 'Lay hands suddenly on no man, neither be partaker of other men’s sins: keep yourself pure.'),
(12, 54, 5, 22, 'Impose hands hastily on no man, neither be partaker of other men’s sins: keep thyself pure.'),
(3, 54, 5, 22, 'Lay hands hastily on no man, neither be partaker of other men’s sins: keep thyself pure.'),
(8, 54, 5, 22, 'Lay hands hastily on no man, neither be partaker of other men’s sins: keep thyself pure.'),
(9, 54, 5, 22, 'Do not ordain any one hastily; and do not be a partaker in the sins of others; keep *yourself* pure.'),
(6, 54, 5, 22, 'Lay hands quickly on no man, nor partake in others’ sins. Keep thyself pure.'),
(14, 54, 5, 22, 'Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;'),
(11, 54, 5, 22, 'Put hands swiftly upon none, nor participate in others’ sins: keep thyself pure.'),
(13, 54, 5, 22, 'Lay hands hastily on no one, neither be a participant in other men’s sins. Keep yourself pure.'),
(10, 54, 5, 22, 'Do not ordain anyone hastily, nor participate in the sins of others. Keep yourself pure.'),
(1, 54, 5, 22, 'Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure.'),
(5, 54, 5, 22, 'You should not be quick to impose hands on anyone, nor should you take part in the sins of outsiders. Keep yourself chaste.'),
(7, 54, 5, 22, 'Impose not hands lightly upon any man, neither be partaker of other men’s sins. Keep thyself chaste.'),
(4, 54, 5, 23, 'Drink no longer water, but use a little wine for your stomach’s sake and your often infirmities.'),
(12, 54, 5, 23, 'Drink no longer water, but use a little wine for thy stomach’s sake, and thy frequent infirmities.'),
(3, 54, 5, 23, 'Be no longer a drinker of water, but use a little wine for thy stomach’s sake and thine often infirmities.'),
(8, 54, 5, 23, 'Be no longer a drinker of water, but use a little wine for thy stomach’s sake and thine often infirmities.'),
(6, 54, 5, 23, 'Drink no longer only water, but use a little wine on account of thy stomach and thy frequent illnesses.'),
(14, 54, 5, 23, 'no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;'),
(11, 54, 5, 23, 'Drink no longer water, but use a little wine for thy stomach and thy frequent weaknesses.'),
(13, 54, 5, 23, 'Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities.'),
(10, 54, 5, 23, 'Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities.'),
(1, 54, 5, 23, 'Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments.'),
(5, 54, 5, 23, 'Do not continue to drink only water, but make use of a little wine, for the sake of your stomach and your frequent infirmities.'),
(7, 54, 5, 23, 'Do not still drink water, but use a little wine for thy stomach’s sake, and thy frequent infirmities.'),
(4, 54, 5, 24, 'Some men’s sins are open beforehand, going before to judgment; and some men they follow after.'),
(12, 54, 5, 24, 'Some men’s sins are open beforehand, going before to judgment: and some men they follow after.'),
(3, 54, 5, 24, 'Some men’s sins are evident, going before unto judgment; and some men also they follow after.'),
(8, 54, 5, 24, 'Some men’s sins are evident, going before unto judgment; and some men also they follow after.'),
(9, 54, 5, 24, 'The sins of some men are evident to the world, leading the way to your estimate of their characters, but the sins of others lag behind.'),
(6, 54, 5, 24, 'Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.'),
(14, 54, 5, 24, 'of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;'),
(11, 54, 5, 24, 'Some men’s sins are manifest, going before to judgment; and also to some they follow in the train.'),
(13, 54, 5, 24, 'Some men’s sins are evident, preceding them to judgment, and some also follow later.'),
(10, 54, 5, 24, 'Some men’s sins are evident, preceding them to judgment, and some also follow later.'),
(1, 54, 5, 24, 'The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.'),
(5, 54, 5, 24, 'The sins of some men have been made manifest, preceding them to judgment, but those of others are manifested later.'),
(7, 54, 5, 24, 'Some men’s sins are manifest, going before to judgment: and some men they follow after.'),
(4, 54, 5, 25, 'Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.'),
(12, 54, 5, 25, 'Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.'),
(3, 54, 5, 25, 'In like manner also there are good works that are evident; and such as are otherwise cannot be hid.'),
(8, 54, 5, 25, 'In like manner also there are good works that are evident; and such as are otherwise cannot be hid.'),
(9, 54, 5, 25, 'So also the right actions of some are evident to the world, and those that are not cannot remain for ever out of sight.'),
(6, 54, 5, 25, 'In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.'),
(14, 54, 5, 25, 'in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid.'),
(11, 54, 5, 25, 'Likewise also the good works of some are manifest; and having these otherwise, it cannot be hid.'),
(13, 54, 5, 25, 'In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.'),
(10, 54, 5, 25, 'In the same way also there are good works that are obvious, and those that are otherwise cannot be hidden.'),
(1, 54, 5, 25, 'In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.'),
(5, 54, 5, 25, 'Similarly, too, good deeds have been made manifest, but even when they are not, they cannot remain hidden.'),
(7, 54, 5, 25, 'In like manner also good deeds are manifest: and they that are otherwise, cannot be hid.'),
(4, 54, 6, 1, 'Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.'),
(12, 54, 6, 1, 'Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine may not be blasphemed.'),
(3, 54, 6, 1, 'Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.'),
(8, 54, 6, 1, 'Let as many as are servants under the yoke count their own masters worthy of all honour, that the name of God and the doctrine be not blasphemed.'),
(9, 54, 6, 1, 'Let all who are under the yoke of slavery hold their own masters to be deserving of honour, so that the name of God and the Christian teaching may not be spoken against.'),
(6, 54, 6, 1, 'Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.'),
(14, 54, 6, 1, 'As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;'),
(11, 54, 6, 1, 'Let as many servants as are under the yoke deem their own masters worthy of all honour, that the name of God and the doctrines be not defamed.'),
(13, 54, 6, 1, 'Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.'),
(10, 54, 6, 1, 'Let as many as are slaves under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.'),
(1, 54, 6, 1, 'All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.'),
(5, 54, 6, 1, 'Whoever are servants under the yoke, let them consider their masters to be worthy of every honor, lest the name and doctrine of the Lord be blasphemed.'),
(7, 54, 6, 1, 'Whosoever are servants under the yoke, let them count their masters worthy of all honour; lest the name of the Lord and his doctrine be blasphemed.'),
(4, 54, 6, 2, 'And they that have believing masters, let them not despise them, because they are brothers; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.'),
(12, 54, 6, 2, 'And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.'),
(3, 54, 6, 2, 'And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.'),
(8, 54, 6, 2, 'And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.'),
(9, 54, 6, 2, 'And those who have believing masters should not be wanting in respect towards them because they are their brethren, but should serve them all the more willingly because those who profit by the faithful service rendered are believers and are friends.'),
(6, 54, 6, 2, 'And they that have believing masters, let them not despise [them] because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service [rendered]. These things teach and exhort.'),
(14, 54, 6, 2, 'and those having believing masters, let them not slight them, because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;'),
(11, 54, 6, 2, 'And let them having faithful masters not despise, for they are brethren; but rather let them serve, because they are faithful and dearly beloved, they having mutually received of the beneficence. These things teach and beseech.'),
(13, 54, 6, 2, 'Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.'),
(10, 54, 6, 2, 'Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.'),
(1, 54, 6, 2, 'Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.'),
(5, 54, 6, 2, 'But those who have believing masters, let them not despise them because they are brothers, but rather serve them all the more because they are believing and beloved, participants of the same service. Teach and exhort these things.'),
(7, 54, 6, 2, 'But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort.'),
(4, 54, 6, 3, 'If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;'),
(12, 54, 6, 3, 'If any man teacheth otherwise, and consenteth not to wholesome words, even the words of our Lord Jesus Christ, and the doctrine which is according to godliness,'),
(3, 54, 6, 3, 'If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;'),
(8, 54, 6, 3, 'If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;'),
(9, 54, 6, 3, 'So teach and exhort. If any one is a teacher of any other kind of doctrine, and refuses assent to wholesome instructions—those of our Lord Jesus Christ—and the teaching that harmonizes with true godliness,'),
(6, 54, 6, 3, 'If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which [is] according to piety,'),
(14, 54, 6, 3, 'if any one be teaching otherwise, and do not consent to sound words—those of our Lord Jesus Christ—and to the teaching according to piety,'),
(11, 54, 6, 3, 'If any teach otherwise, and come not up to the sound words of our Lord Jesus Christ, and to the doctrine according to devotion;'),
(13, 54, 6, 3, 'If anyone teaches a different doctrine, and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,'),
(10, 54, 6, 3, 'If anyone teaches a different doctrine, and does not consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,'),
(1, 54, 6, 3, 'If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,'),
(5, 54, 6, 3, 'If anyone teaches otherwise, and does not consent to the sound words of our Lord Jesus Christ, and to that doctrine which is in accord with piety,'),
(7, 54, 6, 3, 'If any man teach otherwise, and consent not to the sound words of our Lord Jesus Christ, and to that doctrine which is according to godliness,'),
(4, 54, 6, 4, 'He is proud, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil surmisings,'),
(12, 54, 6, 4, 'He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,'),
(3, 54, 6, 4, 'he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,'),
(8, 54, 6, 4, 'he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,'),
(9, 54, 6, 4, 'he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions,'),
(6, 54, 6, 4, 'he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,'),
(14, 54, 6, 4, 'he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,'),
(11, 54, 6, 4, 'He has been proud, knowing nothing, but sick about questions and disputes of words, of which is envy, strife, slanders, evil conjectures,'),
(13, 54, 6, 4, 'he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,'),
(10, 54, 6, 4, 'he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,'),
(1, 54, 6, 4, 'he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and disputes about words, out of which come envy, strife, abusive talk, evil suspicions,'),
(5, 54, 6, 4, 'then he is arrogant, knowing nothing, yet languishing amid the questions and quarrels of words. From these arise envy, contention, blasphemy, evil suspicions:'),
(7, 54, 6, 4, 'He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,'),
(4, 54, 6, 5, 'Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.'),
(12, 54, 6, 5, 'Perverse disputings of men of corrupt minds, and destitute of the truth, supposing gain to be godliness: from such withdraw thyself.'),
(3, 54, 6, 5, 'wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.'),
(8, 54, 6, 5, 'wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.'),
(9, 54, 6, 5, 'and persistent wranglings on the part of people whose intellects are disordered and they themselves blinded to all knowledge of the truth; who imagine that godliness means gain.'),
(6, 54, 6, 5, 'constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be [the end of] piety.'),
(14, 54, 6, 5, 'wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;'),
(11, 54, 6, 5, 'Unprofitable occupations of men corrupted in mind, and deprived of the truth, thinking gain to be devotion: be separated from such.'),
(13, 54, 6, 5, 'constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.'),
(10, 54, 6, 5, 'constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 54, 6, 5, 'and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.'),
(5, 54, 6, 5, 'the conflicts of men who have been corrupted in mind and deprived of truth, who consider profit to be piety.'),
(7, 54, 6, 5, 'Conflicts of men corrupted in mind, and who are destitute of the truth, supposing gain to be godliness.'),
(4, 54, 6, 6, 'But godliness with contentment is great gain.'),
(12, 54, 6, 6, 'But godliness with contentment is great gain.'),
(3, 54, 6, 6, 'But godliness with contentment is great gain:'),
(8, 54, 6, 6, 'But godliness with contentment is great gain:'),
(9, 54, 6, 6, 'And godliness *is* gain, when associated with contentment;'),
(6, 54, 6, 6, 'But piety with contentment is great gain.'),
(14, 54, 6, 6, 'but it is great gain—the piety with contentment;'),
(11, 54, 6, 6, 'But devotion with contentment is great gain.'),
(13, 54, 6, 6, 'But godliness with contentment is great gain.'),
(10, 54, 6, 6, 'But godliness with contentment is great gain.'),
(1, 54, 6, 6, 'Of course, godliness with contentment is great gain.'),
(5, 54, 6, 6, 'But piety with sufficiency is great gain.'),
(7, 54, 6, 6, 'But godliness with contentment is great gain.'),
(4, 54, 6, 7, 'For we brought nothing into this world, and it is certain we can carry nothing out.'),
(12, 54, 6, 7, 'For we brought nothing into this world, and it is certain we can carry nothing out.'),
(3, 54, 6, 7, 'for we brought nothing into the world, for neither can we carry anything out;'),
(8, 54, 6, 7, 'for we brought nothing into the world, for neither can we carry anything out;'),
(9, 54, 6, 7, 'for we brought nothing into the world, nor can we carry anything out of it;'),
(6, 54, 6, 7, 'For we have brought nothing into the world: [it is] [manifest] that neither can we carry anything out.'),
(14, 54, 6, 7, 'for nothing did we bring into the world—it is manifest that we are able to carry nothing out;'),
(11, 54, 6, 7, 'For we brought nothing into the world, it is manifest that neither are we able to carry anything out.'),
(13, 54, 6, 7, 'For we brought nothing into the world, and we certainly can’t carry anything out.'),
(10, 54, 6, 7, 'For we brought nothing into the world, so neither can we carry anything out.'),
(1, 54, 6, 7, 'For we brought nothing into the world, so we cannot carry anything out of it.'),
(5, 54, 6, 7, 'For we brought nothing into this world, and there is no doubt that we can take nothing away.'),
(7, 54, 6, 7, 'For we brought nothing into this world: and certainly we can carry nothing out.'),
(4, 54, 6, 8, 'And having food and raiment let us be therewith content.'),
(12, 54, 6, 8, 'And having food and raiment, with these let us be content.'),
(3, 54, 6, 8, 'but having food and covering we shall be therewith content.'),
(8, 54, 6, 8, 'but having food and covering we shall be therewith content.'),
(9, 54, 6, 8, 'and if we have food and clothing, with these we will be satisfied.'),
(6, 54, 6, 8, 'But having sustenance and covering, we will be content with these.'),
(14, 54, 6, 8, 'but having food and raiment—with these we shall suffice ourselves;'),
(11, 54, 6, 8, 'And having sustenance and covering, with these let us be contented.'),
(13, 54, 6, 8, 'But having food and clothing, we will be content with that.'),
(10, 54, 6, 8, 'But having food and clothing, we will be content with that.'),
(1, 54, 6, 8, 'But if we have food and clothing, we will be content with these.'),
(5, 54, 6, 8, 'But, having nourishment and some kind of covering, we should be content with these.'),
(7, 54, 6, 8, 'But having food, and wherewith to be covered, with these we are content.'),
(4, 54, 6, 9, 'But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.'),
(12, 54, 6, 9, 'But they that will be rich, fall into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.'),
(3, 54, 6, 9, 'But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.'),
(8, 54, 6, 9, 'But they that desire to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.'),
(9, 54, 6, 9, 'But people who are determined to be rich fall into temptation and a snare, and into many unwise and pernicious ways which sink mankind in destruction and ruin.'),
(6, 54, 6, 9, 'But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.'),
(14, 54, 6, 9, 'and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,'),
(11, 54, 6, 9, 'And they wishing to be rich fall into temptation and a snare, and many eager desires, unwise and hurtful, which sink men into ruin and perdition.'),
(13, 54, 6, 9, 'But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.'),
(10, 54, 6, 9, 'But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as plunge people into ruin and destruction.'),
(1, 54, 6, 9, 'Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.'),
(5, 54, 6, 9, 'For those who want to become rich fall into temptation and into the snare of the devil and into many useless and harmful desires, which submerge men in destruction and in perdition.'),
(7, 54, 6, 9, 'For they that will become rich, fall into temptation, and into the snare of the devil, and into many unprofitable and hurtful desires, which drown men into destruction and perdition.'),
(4, 54, 6, 10, 'For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.'),
(12, 54, 6, 10, 'For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.'),
(3, 54, 6, 10, 'For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.'),
(8, 54, 6, 10, 'For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.'),
(9, 54, 6, 10, 'For from love of money all sorts of evils arise; and some have so hankered after money as to be led astray from the faith and be pierced through with countless sorrows.'),
(6, 54, 6, 10, 'For the love of money is [the] root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.'),
(14, 54, 6, 10, 'for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;'),
(11, 54, 6, 10, 'For the root of all evils is the love of money: which some striving for, have been led astray from the faith, and pierced themselves through with many pains.'),
(13, 54, 6, 10, 'For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.'),
(10, 54, 6, 10, 'For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.'),
(1, 54, 6, 10, 'For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.'),
(5, 54, 6, 10, 'For desire is the root of all evils. Some persons, hungering in this way, have strayed from the faith and have entangled themselves in many sorrows.'),
(7, 54, 6, 10, 'For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows.'),
(4, 54, 6, 11, 'But you, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.'),
(12, 54, 6, 11, 'But thou, O man of God, flee from these things; and follow after righteousness, godliness, faith, love, patience, meekness.'),
(3, 54, 6, 11, 'But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.'),
(8, 54, 6, 11, 'But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.'),
(9, 54, 6, 11, 'But you, O man of God, must flee from these things; and strive for uprightness, godliness, good faith, love, fortitude, and a forgiving temper.'),
(6, 54, 6, 11, 'But thou, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.'),
(14, 54, 6, 11, 'and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;'),
(11, 54, 6, 11, 'And thou, O man of God, flee these things; and follow justice, devotion, faith, love, patience, meekness.'),
(13, 54, 6, 11, 'But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.'),
(10, 54, 6, 11, 'But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.'),
(1, 54, 6, 11, 'But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness.'),
(5, 54, 6, 11, 'But you, O man of God, flee from these things, and truly pursue justice, piety, faith, charity, patience, meekness.'),
(7, 54, 6, 11, 'But thou, O man of God, fly these things: and pursue justice, godliness, faith, charity, patience, mildness.'),
(4, 54, 6, 12, 'Fight the good fight of faith, lay hold on eternal life, whereunto you are also called, and have professed a good profession before many witnesses.'),
(12, 54, 6, 12, 'Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses.'),
(3, 54, 6, 12, 'Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.'),
(8, 54, 6, 12, 'Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.'),
(9, 54, 6, 12, 'Exert all your strength in the honourable struggle for the faith; lay hold of the Life of the Ages, to which you were called, when you made your noble profession of faith before many witnesses.'),
(6, 54, 6, 12, 'Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.'),
(14, 54, 6, 12, 'be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.'),
(11, 54, 6, 12, 'Contend earnestly the good contest of faith, take hold upon eternal life, into which thou wert also called, and hast confessed the good confession before many witnesses.'),
(13, 54, 6, 12, 'Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.'),
(10, 54, 6, 12, 'Fight the good fight of faith. Lay hold of the everlasting life to which you were called, and you confessed the good confession in the sight of many witnesses.'),
(1, 54, 6, 12, 'Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.'),
(5, 54, 6, 12, 'Fight the good fight of faith. Take hold of the eternal life to which you have been called, and make a good profession of faith in the sight of many witnesses.'),
(7, 54, 6, 12, 'Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses.'),
(4, 54, 6, 13, 'I give you charge in the sight of God, who vivifies all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;'),
(12, 54, 6, 13, 'I give thee charge in the sight of God, who maketh alive all things, and before Christ Jesus, who before Pontius Pilate testified a good confession;'),
(3, 54, 6, 13, 'I charge thee in the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;'),
(8, 54, 6, 13, 'I charge thee in the sight of God, who quickeneth all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;'),
(9, 54, 6, 13, 'I charge you—as in the presence of God who gives life to all creatures, and of Christ Jesus who at the bar of Pontius Pilate made a noble profession of faith—'),
(6, 54, 6, 13, 'I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession,'),
(14, 54, 6, 13, 'I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,'),
(11, 54, 6, 13, 'I beseech thee before God, making all things alive, and Christ Jesus, he having witnessed to Pontius Pilate the good confession;'),
(13, 54, 6, 13, 'I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,'),
(10, 54, 6, 13, 'I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,'),
(1, 54, 6, 13, 'I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:'),
(5, 54, 6, 13, 'I charge you, in the sight of God, who enlivens all things, and in the sight of Christ Jesus, who gave the testimony of a good profession under Pontius Pilate,'),
(7, 54, 6, 13, 'I charge thee before God, who quickeneth all things, and before Christ Jesus, who gave testimony under Pontius Pilate, a good confession,'),
(4, 54, 6, 14, 'That you keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:'),
(12, 54, 6, 14, 'That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:'),
(3, 54, 6, 14, 'that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:'),
(8, 54, 6, 14, 'that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:'),
(9, 54, 6, 14, 'that you keep God’s commandments stainlessly and without reproach till the Appearing of our Lord Jesus Christ.'),
(6, 54, 6, 14, 'that thou keep the commandment spotless, irreproachable, until the appearing of our Lord Jesus Christ;'),
(14, 54, 6, 14, 'that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,'),
(11, 54, 6, 14, 'For thee to keep the command spotless, irreprehensible, until the appearance of our Lord Jesus Christ:'),
(13, 54, 6, 14, 'that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ;'),
(10, 54, 6, 14, 'that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ;'),
(1, 54, 6, 14, 'Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ,'),
(5, 54, 6, 14, 'to observe the commandment, immaculately, irreproachably, unto the return of our Lord Jesus Christ.'),
(7, 54, 6, 14, 'That thou keep the commandment without spot, blameless, unto the coming of our Lord Jesus Christ,'),
(4, 54, 6, 15, 'Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;'),
(12, 54, 6, 15, 'Which in his times he will show who is the blessed and only Potentate, the King of kings, and Lord of lords;'),
(3, 54, 6, 15, 'which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;'),
(8, 54, 6, 15, 'which in its own times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;'),
(9, 54, 6, 15, 'For, as its appointed time, this will be brought about by the blessed and only Sovereign, the King of kings and Lord of lords,'),
(6, 54, 6, 15, 'which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;'),
(14, 54, 6, 15, 'which in His own times He shall shew—the blessed and only potentate, the King of the kings and Lord of the lords,'),
(11, 54, 6, 15, 'Which the blessed and only sovereign shall show in his own times, the King of those reigning, and Lord of those ruling;'),
(13, 54, 6, 15, 'which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;'),
(10, 54, 6, 15, 'which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;'),
(1, 54, 6, 15, 'which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.'),
(5, 54, 6, 15, 'For at the proper time, he shall reveal the blessed and only Power, the King of kings and the Lord of lords,'),
(7, 54, 6, 15, 'Which in his times he shall shew who is the Blessed and only Mighty, the King of kings, and Lord of lords;'),
(4, 54, 6, 16, 'Who only has immortality, dwelling in the light which no man can approach to; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.'),
(12, 54, 6, 16, 'Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen.'),
(3, 54, 6, 16, 'who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom be honor and power eternal. Amen.'),
(8, 54, 6, 16, 'who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom be honour and power eternal. Amen.'),
(9, 54, 6, 16, 'who alone possesses immortality, dwelling in unapproachable light, and whom no man has seen or can see. To Him be eternal honour and power! Amen.'),
(6, 54, 6, 16, 'who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [be] honour and eternal might. Amen.'),
(14, 54, 6, 16, 'who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom is honour and might age-during! Amen.'),
(11, 54, 6, 16, 'Who only having immortality, inhabiting inaccessible light; which none of men saw, nor can see; to whom honour and might forever. Amen.'),
(13, 54, 6, 16, 'who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.'),
(10, 54, 6, 16, 'who alone has immortality, dwelling in unapproachable light; whom no human has seen, nor can see: to whom be honor and eternal power. Amen.'),
(1, 54, 6, 16, 'He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen.'),
(5, 54, 6, 16, 'who alone holds immortality, and who inhabits the inaccessible light, whom no man has seen, nor even is able to see, to whom is honor and everlasting dominion. Amen.'),
(7, 54, 6, 16, 'Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen.'),
(4, 54, 6, 17, 'Charge them that are rich in this world, that they be not high minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;'),
(12, 54, 6, 17, 'Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;'),
(3, 54, 6, 17, 'Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;'),
(8, 54, 6, 17, 'Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;'),
(9, 54, 6, 17, 'Impress on those who are rich in the present age that they must not be haughty nor set their hopes on riches—that unstable foundation—but on God who provides us richly with all things for our enjoyment.'),
(6, 54, 6, 17, 'Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment;'),
(14, 54, 6, 17, 'Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment;—'),
(11, 54, 6, 17, 'To the rich now in this life, proclaim not to be highminded, nor to be hoping upon the uncertainty of riches, but in the living God, offering us all things richly for profit;'),
(13, 54, 6, 17, 'Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;'),
(10, 54, 6, 17, 'Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on God, who richly provides us with everything to enjoy;'),
(1, 54, 6, 17, 'Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.'),
(5, 54, 6, 17, 'Instruct the wealthy of this age not to have a superior attitude, nor to hope in the uncertainty of riches, but in the living God, who offers us everything in abundance to enjoy,'),
(7, 54, 6, 17, 'Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy,)'),
(4, 54, 6, 18, 'That they do good, that they be rich in good works, ready to distribute, willing to communicate;'),
(12, 54, 6, 18, 'That they do good, that they be rich in good works, ready to distribute, willing to communicate;'),
(3, 54, 6, 18, 'that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;'),
(8, 54, 6, 18, 'that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;'),
(9, 54, 6, 18, 'They must be beneficent, rich in noble deeds, open-handed and liberal;'),
(6, 54, 6, 18, 'to do good, to be rich in good works, to be liberal in distributing, disposed to communicate [of their substance],'),
(14, 54, 6, 18, 'to do good, to be rich in good works, to be ready to impart, willing to communicate,'),
(11, 54, 6, 18, 'To do good, to be rich in good works, to be liberal, qualified for participation;'),
(13, 54, 6, 18, 'that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;'),
(10, 54, 6, 18, 'that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;'),
(1, 54, 6, 18, 'Instruct them to do good, to be rich in good works, and to be generous and ready to share,'),
(5, 54, 6, 18, 'and to do good, to become rich in good works, to donate readily, to share,'),
(7, 54, 6, 18, 'To do good, to be rich in good works, to give easily, to communicate to others,'),
(4, 54, 6, 19, 'Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.'),
(12, 54, 6, 19, 'Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.'),
(3, 54, 6, 19, 'laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.'),
(8, 54, 6, 19, 'laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.'),
(9, 54, 6, 19, 'storing up for themselves that which shall be a solid foundation for the future, that they may lay hold of the Life which is life indeed.'),
(6, 54, 6, 19, 'laying by for themselves a good foundation for the future, that they may lay hold of [what is] really life.'),
(14, 54, 6, 19, 'treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.'),
(11, 54, 6, 19, 'Treasuring up to themselves a good foundation for the future, that they may lay hold upon eternal life.'),
(13, 54, 6, 19, 'laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.'),
(10, 54, 6, 19, 'laying up in store for themselves a good foundation against the time to come, that they may lay hold of that which is truly life.'),
(1, 54, 6, 19, 'treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.'),
(5, 54, 6, 19, 'to gather for themselves the treasure of a good foundation for the future, so that they may obtain true life.'),
(7, 54, 6, 19, 'To lay up in store for themselves a good foundation against the time to come, that they may lay hold on the true life.'),
(4, 54, 6, 20, 'O Timothy, keep that which is committed to your trust, avoiding profane and vain babblings, and oppositions of science falsely so called:'),
(12, 54, 6, 20, 'O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called;'),
(3, 54, 6, 20, 'O Timothy, guard that which is committed unto thee, turning away from the profane babblings and oppositions of the knowledge which is falsely so called;'),
(8, 54, 6, 20, 'O Timothy, guard that which is committed unto thee, turning away from the profane babblings and oppositions of the knowledge which is falsely so called;'),
(9, 54, 6, 20, 'O Timothy, guard the truths entrusted to you, shunning irreligious and frivolous talk, and controversy with what is falsely called ‘knowledge’;'),
(6, 54, 6, 20, 'O Timotheus, keep the entrusted deposit, avoiding profane, vain babblings, and oppositions of false-named knowledge,'),
(14, 54, 6, 20, 'O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,'),
(11, 54, 6, 20, 'O Timothy, watch that which holds firm, turning aside from profane, idle talk, and oppositions of knowledge, bearing a false name:'),
(13, 54, 6, 20, 'Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;'),
(10, 54, 6, 20, 'Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;'),
(1, 54, 6, 20, 'O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”'),
(5, 54, 6, 20, 'O Timothy, guard what has been deposited with you, avoiding the voice of profane novelties and of opposing ideas, which are falsely called knowledge.'),
(7, 54, 6, 20, 'O Timothy, keep that which is committed to thy trust, avoiding the profane novelties of words, and oppositions of knowledge falsely so called.'),
(4, 54, 6, 21, 'Which some professing have erred concerning the faith. Grace be with you. Amen.'),
(12, 54, 6, 21, 'Which some professing, have erred concerning the faith. Grace be with thee. Amen.'),
(3, 54, 6, 21, 'which some professing have erred concerning the faith.Grace be with you.'),
(8, 54, 6, 21, 'which some professing have erred concerning the faith. Grace be with you.'),
(9, 54, 6, 21, 'of which some have spoken boastfully in connexion with the true faith, and have erred. Grace be with you all.'),
(6, 54, 6, 21, 'of which some having made profession, have missed the faith. Grace [be] with thee.'),
(14, 54, 6, 21, 'which certain professing—concerning the faith did swerve; the grace is with you. Amen.'),
(11, 54, 6, 21, 'Which some proclaiming have missed their aim concerning the faith. Grace with thee. Amen.'),
(13, 54, 6, 21, 'which some professing have erred concerning the faith. Grace be with you. Amen.'),
(10, 54, 6, 21, 'which some professing have erred concerning the faith. Grace be with you.'),
(1, 54, 6, 21, 'which some have professed and thus swerved away from the faith. Grace be with you all.'),
(5, 54, 6, 21, 'Certain persons, promising these things, have perished from the faith. May grace be with you. Amen.'),
(7, 54, 6, 21, 'Which some promising, have erred concerning the faith. Grace be with thee. Amen.'),
(4, 55, 1, 1, 'Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,'),
(12, 55, 1, 1, 'Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,'),
(3, 55, 1, 1, 'Paul, an apostle of Christ Jesus through the will of God, according to the promise of the life which is in Christ Jesus,'),
(8, 55, 1, 1, 'Paul, an apostle of Christ Jesus by the will of God, according to the promise of the life which is in Christ Jesus,'),
(9, 55, 1, 1, 'Paul, an Apostle of Christ Jesus, by the will of God, for proclaiming the promise of the Life which is in Christ Jesus:'),
(6, 55, 1, 1, 'Paul, apostle of Jesus Christ by God’s will, according to promise of life, the [life] which [is] in Christ Jesus,'),
(14, 55, 1, 1, 'Paul, an apostle of Jesus Christ, through the will of God, according to a promise of life that is in Christ Jesus,'),
(11, 55, 1, 1, 'Paul, the sent of Jesus Christ by the will of God, according to the promise of life in Christ Jesus,'),
(13, 55, 1, 1, 'Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus,'),
(10, 55, 1, 1, 'Paul, an apostle of Christ Jesus through the will of God, according to the promise of the life which is in Christ Jesus,'),
(1, 55, 1, 1, 'Paul, an apostle of Christ Jesus by the will of God, according to the promise of life in Christ Jesus,'),
(5, 55, 1, 1, 'Paul, an Apostle of Jesus Christ through the will of God, in accord with the promise of the life which is in Christ Jesus,'),
(7, 55, 1, 1, 'Paul, an apostle of Jesus Christ, by the will of God, according to the promise of life, which is in Christ Jesus.'),
(4, 55, 1, 2, 'To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.'),
(12, 55, 1, 2, 'To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.'),
(3, 55, 1, 2, 'to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.'),
(8, 55, 1, 2, 'to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.'),
(9, 55, 1, 2, 'To Timothy my dearly-loved child. May grace, mercy and peace be granted to you from God the Father and Christ Jesus our Lord.'),
(6, 55, 1, 2, 'to Timotheus, [my] beloved child: grace, mercy, peace, from God [the] Father, and Christ Jesus our Lord.'),
(14, 55, 1, 2, 'to Timotheus, beloved child: Grace, kindness, peace, from God the Father, and Christ Jesus our Lord!'),
(11, 55, 1, 2, 'To Timothy, dearly beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.'),
(13, 55, 1, 2, 'to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.'),
(10, 55, 1, 2, 'to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.'),
(1, 55, 1, 2, 'To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.'),
(5, 55, 1, 2, 'to Timothy, most beloved son. Grace, mercy, peace, from God the Father and from Christ Jesus our Lord.'),
(7, 55, 1, 2, 'To Timothy my dearly beloved son, grace, mercy, and peace, from God the Father, and from Christ Jesus our Lord.'),
(4, 55, 1, 3, 'I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of you in my prayers night and day;'),
(12, 55, 1, 3, 'I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;'),
(3, 55, 1, 3, 'I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day'),
(8, 55, 1, 3, 'I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day'),
(9, 55, 1, 3, 'I thank God, whom I serve with a pure conscience—as my forefathers did—that night and day I unceasingly remember you in my prayers,'),
(6, 55, 1, 3, 'I am thankful to God, whom I serve from [my] forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day,'),
(14, 55, 1, 3, 'I am thankful to God, whom I serve from progenitors in a pure conscience, that unceasingly I have remembrance concerning thee in my supplications night and day,'),
(11, 55, 1, 3, 'I have grace to God, whom I serve from the forefathers in pure consciousness, as I have continual remembrance concerning thee in my prayers night and day;'),
(13, 55, 1, 3, 'I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day'),
(10, 55, 1, 3, 'I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day'),
(1, 55, 1, 3, 'I thank God, whom I serve with a clear conscience as did my forefathers, as I constantly remember you night and day in my prayers.'),
(5, 55, 1, 3, 'I give thanks to God, whom I serve, as my forefathers did, with a pure conscience. For without ceasing I hold the remembrance of you in my prayers, night and day,'),
(7, 55, 1, 3, 'I give thanks to God, whom I serve from my forefathers with a pure conscience, that without ceasing, I have a remembrance of thee in my prayers, night and day.'),
(4, 55, 1, 4, 'Greatly desiring to see you, being mindful of your tears, that I may be filled with joy;'),
(12, 55, 1, 4, 'Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;'),
(3, 55, 1, 4, 'longing to see thee, remembering thy tears, that I may be filled with joy;'),
(8, 55, 1, 4, 'longing to see thee, remembering thy tears, that I may be filled with joy;'),
(9, 55, 1, 4, 'being always mindful of your tears, and longing to see you that I may be filled with joy.'),
(6, 55, 1, 4, 'earnestly desiring to see thee, remembering thy tears, that I may be filled with joy;'),
(14, 55, 1, 4, 'desiring greatly to see thee, being mindful of thy tears, that with joy I may be filled,'),
(11, 55, 1, 4, 'Desiring earnestly to see thee, remembering thy tears, that I may be filled with joy;'),
(13, 55, 1, 4, 'longing to see you, remembering your tears, that I may be filled with joy;'),
(10, 55, 1, 4, 'longing to see you, remembering your tears, that I may be filled with joy;'),
(1, 55, 1, 4, 'Recalling your tears, I long to see you so that I may be filled with joy.'),
(5, 55, 1, 4, 'desiring to see you, recalling your tears so as to be filled with joy,'),
(7, 55, 1, 4, 'Desiring to see thee, being mindful of thy tears, that I may be filled with joy,'),
(4, 55, 1, 5, 'When I call to remembrance the unfeigned faith that is in you, which dwelled first in your grandmother Lois, and your mother Eunice; and I am persuaded that in you also.'),
(12, 55, 1, 5, 'When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.'),
(3, 55, 1, 5, 'having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.'),
(8, 55, 1, 5, 'having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.'),
(9, 55, 1, 5, 'For I recall the sincere faith which is in your heart—a faith which dwelt first in your grandmother Lois and then in your mother Eunice, and, I am fully convinced, now dwells in you also.'),
(6, 55, 1, 5, 'calling to mind the unfeigned faith which [has been] in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am persuaded that in thee also.'),
(14, 55, 1, 5, 'taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.'),
(11, 55, 1, 5, 'Receiving the report of unfeigned faith in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.'),
(13, 55, 1, 5, 'having been reminded of the sincere faith that is in you; which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also.'),
(10, 55, 1, 5, 'having been reminded of the unfeigned faith that is in you; which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also.'),
(1, 55, 1, 5, 'I am reminded of your sincere faith, which first dwelt in your grandmother Lois and your mother Eunice, and I am convinced is in you as well.'),
(5, 55, 1, 5, 'calling to mind the same faith, which is in you unfeigned, which also first dwelt in your grandmother, Lois, and in your mother, Eunice, and also, I am certain, in you.'),
(7, 55, 1, 5, 'Calling to mind that faith which is in thee unfeigned, which also dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am certain that in thee also.'),
(4, 55, 1, 6, 'Why I put you in remembrance that you stir up the gift of God, which is in you by the putting on of my hands.'),
(12, 55, 1, 6, 'For which cause I put thee in remembrance, that thou stir up the gift of God, which is in thee by the imposition of my hands.'),
(3, 55, 1, 6, 'For which cause I put thee in remembrance that thou stir up the gift of God, which is in thee through the laying on of my hands.'),
(8, 55, 1, 6, 'For the which cause I put thee in remembrance that thou stir up the gift of God, which is in thee through the laying on of my hands.'),
(9, 55, 1, 6, 'For this reason let me remind you to rekindle God’s gift which is yours through the laying on of my hands.'),
(6, 55, 1, 6, 'For which cause I put thee in mind to rekindle the gift of God which is in thee by the putting on of my hands.'),
(14, 55, 1, 6, 'For which cause I remind thee to stir up the gift of God that is in thee through the putting on of my hands,'),
(11, 55, 1, 6, 'By which I remind thee of the cause to light up the favor of God, which is in thee by the putting on of my hands.'),
(13, 55, 1, 6, 'For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands.'),
(10, 55, 1, 6, 'For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands.'),
(1, 55, 1, 6, 'For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.'),
(5, 55, 1, 6, 'Because of this, I admonish you to revive the grace of God, which is in you by the imposition of my hands.'),
(7, 55, 1, 6, 'For which cause I admonish thee, that thou stir up the grace of God which is in thee, by the imposition of my hands.'),
(4, 55, 1, 7, 'For God has not given us the spirit of fear; but of power, and of love, and of a sound mind.'),
(12, 55, 1, 7, 'For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.'),
(3, 55, 1, 7, 'For God gave us not a spirit of fearfulness; but of power and love and discipline.'),
(8, 55, 1, 7, 'For God gave us not a spirit of fearfulness; but of power and love and discipline.'),
(9, 55, 1, 7, 'For the Spirit which God has given us is not a spirit of cowardice, but one of power and of love and of sound judgement.'),
(6, 55, 1, 7, 'For God has not given us a spirit of cowardice, but of power, and of love, and of wise discretion.'),
(14, 55, 1, 7, 'for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;'),
(11, 55, 1, 7, 'For God gave not to us the spirit of timidity; but of power, and love, and of soundness of mind.'),
(13, 55, 1, 7, 'For God didn’t give us a spirit of fear, but of power, love, and self-control.'),
(10, 55, 1, 7, 'For God did not give us a spirit of fear, but of power and love and of a sound mind.'),
(1, 55, 1, 7, 'For God has not given us a spirit of fear, but of power, love, and self-control.'),
(5, 55, 1, 7, 'For God has not given us a spirit of fear, but of virtue, and of love, and of self-restraint.'),
(7, 55, 1, 7, 'For God hath not given us the spirit of fear: but of power, and of love, and of sobriety.'),
(4, 55, 1, 8, 'Be not you therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be you partaker of the afflictions of the gospel according to the power of God;'),
(12, 55, 1, 8, 'Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;'),
(3, 55, 1, 8, 'Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the gospel according to the power of God;'),
(8, 55, 1, 8, 'Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the gospel according to the power of God;'),
(9, 55, 1, 8, 'Do not be ashamed then to bear witness for our Lord and for me His prisoner; but rather share suffering with me in the service of the Good News, strengthened by the power of God.'),
(6, 55, 1, 8, 'Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God;'),
(14, 55, 1, 8, 'therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God,'),
(11, 55, 1, 8, 'Therefore shouldest thou not be ashamed of the testimony of our Lord, nor of me his imprisoned: but partake of afflictions with the good news according to the power of God;'),
(13, 55, 1, 8, 'Therefore don’t be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,'),
(10, 55, 1, 8, 'Therefore do not be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,'),
(1, 55, 1, 8, 'So do not be ashamed of the testimony of our Lord, or of me, His prisoner. Instead, join me in suffering for the gospel by the power of God.'),
(5, 55, 1, 8, 'And so, do not be ashamed of the testimony of our Lord, nor of me, his prisoner. Instead, collaborate with the Gospel in accord with the virtue of God,'),
(7, 55, 1, 8, 'Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,'),
(4, 55, 1, 9, 'Who has saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,'),
(12, 55, 1, 9, 'Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began;'),
(3, 55, 1, 9, 'who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,'),
(8, 55, 1, 9, 'who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,'),
(9, 55, 1, 9, 'For He saved us and called us with a holy call, not in accordance with our desserts, but in accordance with His own purpose and the free grace which He bestowed on us in Christ Jesus before the commencement of the Ages,'),
(6, 55, 1, 9, 'who has saved us, and has called us with a holy calling, not according to our works, but according to [his] own purpose and grace, which [was] given to us in Christ Jesus before [the] ages of time,'),
(14, 55, 1, 9, 'who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,'),
(11, 55, 1, 9, 'Who having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, given us in Christ Jesus before eternal times,'),
(13, 55, 1, 9, 'who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal,'),
(10, 55, 1, 9, 'who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal,'),
(1, 55, 1, 9, 'He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.'),
(5, 55, 1, 9, 'who has freed us and has called us to his holy vocation, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus, before the ages of time.'),
(7, 55, 1, 9, 'Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world.'),
(4, 55, 1, 10, 'But is now made manifest by the appearing of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel:'),
(12, 55, 1, 10, 'But is now made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:'),
(3, 55, 1, 10, 'but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and immortality to light through the gospel,'),
(8, 55, 1, 10, 'but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel,'),
(9, 55, 1, 10, 'but which has now been plainly revealed through the Appearing of our Saviour, Christ Jesus. He has put an end to death and has brought Life and Immortality to light through the Good News,'),
(6, 55, 1, 10, 'but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings;'),
(14, 55, 1, 10, 'and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,'),
(11, 55, 1, 10, 'And now made manifest by the appearance of our Saviour Jesus Christ, having truly left death unemployed, and having brought life and immortality to light by the good news:'),
(13, 55, 1, 10, 'but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the Good News.'),
(10, 55, 1, 10, 'but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the Good News.'),
(1, 55, 1, 10, 'And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel,'),
(5, 55, 1, 10, 'And this has now been made manifest by the illumination of our Savior Jesus Christ, who certainly has destroyed death, and who has also illuminated life and incorruption through the Gospel.'),
(7, 55, 1, 10, 'But is now made manifest by the illumination of our Saviour Jesus Christ, who hath destroyed death, and hath brought to light life and incorruption by the gospel:'),
(4, 55, 1, 11, 'Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.'),
(12, 55, 1, 11, 'To which I am appointed a preacher, and an apostle, and a teacher of the Gentiles.'),
(3, 55, 1, 11, 'whereunto I was appointed a preacher, and an apostle, and a teacher.'),
(8, 55, 1, 11, 'whereunto I was appointed a preacher, and an apostle, and a teacher.'),
(9, 55, 1, 11, 'of which I have been appointed a preacher, Apostle and teacher, to the Gentiles.'),
(6, 55, 1, 11, 'to which I have been appointed a herald and apostle and teacher of [the] nations.'),
(14, 55, 1, 11, 'to which I was placed a preacher and an apostle, and a teacher of nations,'),
(11, 55, 1, 11, 'To which I was set a herald, and sent, teacher of the nations.'),
(13, 55, 1, 11, 'For this, I was appointed as a preacher, an apostle, and a teacher of the Gentiles.'),
(10, 55, 1, 11, 'For this, I was appointed a preacher, an apostle, and a teacher.'),
(1, 55, 1, 11, 'to which I was appointed as a preacher, an apostle, and a teacher.'),
(5, 55, 1, 11, 'Of this Gospel, I have been appointed a preacher, and an Apostle, and a teacher of the Gentiles.'),
(7, 55, 1, 11, 'Wherein I am appointed a preacher, and an apostle, and teacher of the Gentiles.'),
(4, 55, 1, 12, 'For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed to him against that day.'),
(12, 55, 1, 12, 'For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed to him against that day.'),
(3, 55, 1, 12, 'For which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.'),
(8, 55, 1, 12, 'For the which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.'),
(9, 55, 1, 12, 'That indeed is the reason why I suffer as I do. But I am not ashamed, for I know in whom my trust reposes, and I am confident that He has it in His power to keep what I have entrusted to Him safe until that day.'),
(6, 55, 1, 12, 'For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him.'),
(14, 55, 1, 12, 'for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard—to that day.'),
(11, 55, 1, 12, 'By which cause I also suffer these things: but I am not ashamed: for I know whom I have believed, and have been persuaded that he is able to watch my deposits to that day.'),
(13, 55, 1, 12, 'For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.'),
(10, 55, 1, 12, 'For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.'),
(1, 55, 1, 12, 'For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him for that day.'),
(5, 55, 1, 12, 'For this reason, I also suffer these things. But I am not confounded. For I know in whom I have believed, and I am certain that he has the power to preserve what was entrusted to me, unto that day.'),
(7, 55, 1, 12, 'For which cause I also suffer these things: but I am not ashamed. For I know whom I have believed, and I am certain that he is able to keep that which I have committed unto him, against that day.'),
(4, 55, 1, 13, 'Hold fast the form of sound words, which you have heard of me, in faith and love which is in Christ Jesus.'),
(12, 55, 1, 13, 'Hold fast the form of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus.'),
(3, 55, 1, 13, 'Hold the pattern of sound words which thou hast heard from me, in faith and love which is in Christ Jesus.'),
(8, 55, 1, 13, 'Hold the pattern of sound words which thou hast heard from me, in faith and love which is in Christ Jesus.'),
(9, 55, 1, 13, 'Provide yourself with an outline of the sound teaching which you have heard from my lips, and be true to the faith and love which are in Christ Jesus.'),
(6, 55, 1, 13, 'Have an outline of sound words, which [words] thou hast heard of me, in faith and love which [are] in Christ Jesus.'),
(14, 55, 1, 13, 'The pattern hold thou of sound words, which from me thou didst hear, in faith and love that is in Christ Jesus;'),
(11, 55, 1, 13, 'Hold the model of sound words, which thou didst hear of me, in the faith and love which in Christ Jesus.'),
(13, 55, 1, 13, 'Hold the pattern of sound words which you have heard from me, in faith and love which is in Christ Jesus.'),
(10, 55, 1, 13, 'Hold the pattern of sound words which you have heard from me, in faith and love which is in Christ Jesus.'),
(1, 55, 1, 13, 'Hold on to the pattern of sound teaching you have heard from me, with the faith and love that are in Christ Jesus.'),
(5, 55, 1, 13, 'Hold to the kind of sound words that you have heard from me in the faith and love which is in Christ Jesus.'),
(7, 55, 1, 13, 'Hold the form of sound words, which thou hast heard of me in faith, and in the love which is in Christ Jesus.'),
(4, 55, 1, 14, 'That good thing which was committed to you keep by the Holy Ghost which dwells in us.'),
(12, 55, 1, 14, 'That good thing which was committed to thee keep by the Holy Spirit which dwelleth in us.'),
(3, 55, 1, 14, 'That good thing which was committed unto thee guard through the Holy Spirit which dwelleth in us.'),
(8, 55, 1, 14, 'That good thing which was committed unto thee guard through the Holy Ghost which dwelleth in us.'),
(9, 55, 1, 14, 'That precious treasure which is in your charge, guard through the Holy Spirit who has His home in our hearts.'),
(6, 55, 1, 14, 'Keep, by the Holy Spirit which dwells in us, the good deposit entrusted.'),
(14, 55, 1, 14, 'the good thing committed guard thou through the Holy Spirit that is dwelling in us;'),
(11, 55, 1, 14, 'Watch the good deposit by the Holy Spirit dwelling in us.'),
(13, 55, 1, 14, 'That good thing which was committed to you, guard through the Holy Spirit who dwells in us.'),
(10, 55, 1, 14, 'That good thing which was committed to you, guard through the Holy Spirit who dwells in us.'),
(1, 55, 1, 14, 'Guard the treasure entrusted to you, with the help of the Holy Spirit who dwells in us.'),
(5, 55, 1, 14, 'Guard the good entrusted to you through the Holy Spirit, who lives within us.'),
(7, 55, 1, 14, 'Keep the good thing committed to thy trust by the Holy Ghost, who dwelleth in us.'),
(4, 55, 1, 15, 'This you know, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.'),
(12, 55, 1, 15, 'This thou knowest, that all they who are in Asia are turned away from me; of whom are Phygellus and Hermogenes.'),
(3, 55, 1, 15, 'This thou knowest, that all that are in Asia turned away from me; of whom are Phygelus and Hermogenes.'),
(8, 55, 1, 15, 'This thou knowest, that all that are in Asia turned away from me; of whom are Phygelus and Hermogenes.'),
(9, 55, 1, 15, 'Of this you are aware, that all the Christians in Roman Asia have deserted me: and among them Phygelus and Hermogenes.'),
(6, 55, 1, 15, 'Thou knowest this, that all who [are] in Asia, of whom is Phygellus and Hermogenes, have turned away from me.'),
(14, 55, 1, 15, 'thou hast known this, that they did turn from me—all those in Asia, of whom are Phygellus and Hermogenes;'),
(11, 55, 1, 15, 'Thou knowest this, that all they dwelling in Asia turned away from me; of whom are Phygellus and Hermogenes.'),
(13, 55, 1, 15, 'This you know, that all who are in Asia turned away from me; of whom are Phygelus and Hermogenes.'),
(10, 55, 1, 15, 'This you know, that all who are in Asia turned away from me; of whom are Phygelus and Hermogenes.'),
(1, 55, 1, 15, 'You know that everyone in the Province of Asia has deserted me, including Phygelus and Hermogenes.'),
(5, 55, 1, 15, 'Know this: that all those who are in Asia have turned away from me, among whom are Phigellus and Hermogenes.'),
(7, 55, 1, 15, 'Thou knowest this, that all they who are in Asia, are turned away from me: of whom are Phigellus and Hermogenes.'),
(4, 55, 1, 16, 'The Lord give mercy to the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:'),
(12, 55, 1, 16, 'The Lord give mercy to the house of Onesiphorus; for he often refreshed me, and was not ashamed of my chain:'),
(3, 55, 1, 16, 'The Lord grant mercy unto the house of Onesiphorus: for he oft refreshed me, and was not ashamed of my chain;'),
(8, 55, 1, 16, 'The Lord grant mercy unto the house of Onesiphorus: for he oft refreshed me, and was not ashamed of my chain;'),
(9, 55, 1, 16, 'May the Lord show mercy to the household of Onesiphorus; for many a time he cheered me and he was not ashamed of my chain.'),
(6, 55, 1, 16, 'The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;'),
(14, 55, 1, 16, 'may the Lord give kindness to the house of Onesiphorus, because many times he did refresh me, and of my chain was not ashamed,'),
(11, 55, 1, 16, 'May the Lord give mercy to the house of Onesiphorus; for many times he refreshed me, and was not ashamed of my perplexity:'),
(13, 55, 1, 16, 'May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain,'),
(10, 55, 1, 16, 'May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain,'),
(1, 55, 1, 16, 'May the Lord grant mercy to the household of Onesiphorus, because he has often refreshed me and was unashamed of my chains.'),
(5, 55, 1, 16, 'May the Lord have mercy on the house of Onesiphorus, because he has often refreshed me, and he has not been ashamed of my chains.'),
(7, 55, 1, 16, 'The Lord give mercy to the house of Onesiphorus: because he hath often refreshed me, and hath not been ashamed of my chain:'),
(4, 55, 1, 17, 'But, when he was in Rome, he sought me out very diligently, and found me.'),
(12, 55, 1, 17, 'But, when he was in Rome, he sought me out very diligently, and found me.'),
(3, 55, 1, 17, 'but, when he was in Rome, he sought me diligently, and found me'),
(8, 55, 1, 17, 'but, when he was in Rome, he sought me diligently, and found me'),
(9, 55, 1, 17, 'Nay, when he was here in Rome, he took great pains to inquire where I was living, and at last he found me.'),
(6, 55, 1, 17, 'but being in Rome sought me out very diligently, and found [me]—'),
(14, 55, 1, 17, 'but being in Rome, very diligently he sought me, and found;'),
(11, 55, 1, 17, 'But, being in Rome, he sought me very diligently, and found.'),
(13, 55, 1, 17, 'but when he was in Rome, he sought me diligently, and found me'),
(10, 55, 1, 17, 'but when he was in Rome, he sought me diligently, and found me'),
(1, 55, 1, 17, 'Indeed, when he arrived in Rome, he searched diligently until he found me.'),
(5, 55, 1, 17, 'Instead, when he had arrived in Rome, he anxiously sought me and found me.'),
(7, 55, 1, 17, 'But when he was come to Rome, he carefully sought me, and found me.'),
(4, 55, 1, 18, 'The Lord grant to him that he may find mercy of the Lord in that day: and in how many things he ministered to me at Ephesus, you know very well.'),
(12, 55, 1, 18, 'The Lord grant to him that he may find mercy from the Lord in that day: and in how many things he ministered to me at Ephesus, thou knowest very well.'),
(3, 55, 1, 18, '(the Lord grant unto him to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well.'),
(8, 55, 1, 18, '(the Lord grant unto him to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well.'),
(9, 55, 1, 18, 'And you yourself well know all the services which he rendered me in Ephesus.'),
(6, 55, 1, 18, 'the Lord grant to him to find mercy from [the] Lord in that day—and how much service he rendered in Ephesus thou knowest best.'),
(14, 55, 1, 18, 'may the Lord give to him to find kindness from the Lord in that day; and how many things in Ephesus he did minister thou dost very well know.'),
(11, 55, 1, 18, '(May, the Lord give to him to find mercy of the Lord in that day:) and in how many things he served in Ephesus, thou knowest better.'),
(13, 55, 1, 18, '(the Lord grant to him to find the Lord’s mercy in that day); and in how many things he served at Ephesus, you know very well.'),
(10, 55, 1, 18, '(the Lord grant to him to find the Lord’s mercy in that day); and in how many things he served at Ephesus, you know very well.'),
(1, 55, 1, 18, 'May the Lord grant Onesiphorus His mercy on that day. You know very well how much he ministered to me in Ephesus.'),
(5, 55, 1, 18, 'May the Lord grant to him to obtain mercy from the Lord in that day. And you know well in how many ways he has ministered to me at Ephesus.'),
(7, 55, 1, 18, 'The Lord grant unto him to find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou very well knowest.'),
(4, 55, 2, 1, 'You therefore, my son, be strong in the grace that is in Christ Jesus.'),
(12, 55, 2, 1, 'Thou therefore, my son, be strong in the grace that is in Christ Jesus.'),
(3, 55, 2, 1, 'Thou therefore, my child, be strengthened in the grace that is in Christ Jesus.'),
(8, 55, 2, 1, 'Thou therefore, my child, be strengthened in the grace that is in Christ Jesus.'),
(9, 55, 2, 1, 'You then, my child, must be strong in the grace that is in Christ Jesus.'),
(6, 55, 2, 1, 'Thou therefore, my child, be strong in the grace which [is] in Christ Jesus.'),
(14, 55, 2, 1, 'Thou, therefore, my child, be strong in the grace that is in Christ Jesus,'),
(11, 55, 2, 1, 'Thou therefore, my child, be strong in the grace which is in Christ Jesus.'),
(13, 55, 2, 1, 'You therefore, my child, be strengthened in the grace that is in Christ Jesus.'),
(10, 55, 2, 1, 'You therefore, my child, be strengthened in the grace that is in Christ Jesus.'),
(1, 55, 2, 1, 'You therefore, my child, be strong in the grace that is in Christ Jesus.'),
(5, 55, 2, 1, 'And as for you, my son, be strengthened by the grace which is in Christ Jesus,'),
(7, 55, 2, 1, 'Thou therefore, my son, be strong in the grace which is in Christ Jesus:'),
(4, 55, 2, 2, 'And the things that you have heard of me among many witnesses, the same commit you to faithful men, who shall be able to teach others also.'),
(12, 55, 2, 2, 'And the things that thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.'),
(3, 55, 2, 2, 'And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.'),
(8, 55, 2, 2, 'And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.'),
(9, 55, 2, 2, 'All that you have been taught by me in the hearing of many witnesses, you must hand on to trusty men who shall themselves, in turn, be competent to instruct others also.'),
(6, 55, 2, 2, 'And the things thou hast heard of me in the presence of many witnesses, these entrust to faithful men, such as shall be competent to instruct others also.'),
(14, 55, 2, 2, 'and the things that thou didst hear from me through many witnesses, these things be committing to stedfast men, who shall be sufficient also others to teach;'),
(11, 55, 2, 2, 'And what thou hast heard from me by many witnesses, these things lay by for faithful men, who will be sufficient to teach others also.'),
(13, 55, 2, 2, 'The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also.'),
(10, 55, 2, 2, 'The things which you have heard from me among many witnesses, commit the same to faithful people, who will be able to teach others also.'),
(1, 55, 2, 2, 'And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.'),
(5, 55, 2, 2, 'and by the things which you have heard from me through many witnesses. These things encourage faithful men, who shall then be suitable to teach others also.'),
(7, 55, 2, 2, 'And the things which thou hast heard of me by many witnesses, the same commend to faithful men, who shall be fit to teach others also.'),
(4, 55, 2, 3, 'You therefore endure hardness, as a good soldier of Jesus Christ.'),
(12, 55, 2, 3, 'Thou therefore endure hardness, as a good soldier of Jesus Christ.'),
(3, 55, 2, 3, 'Suffer hardship with me, as a good soldier of Christ Jesus.'),
(8, 55, 2, 3, 'Suffer hardship with me, as a good soldier of Christ Jesus.'),
(9, 55, 2, 3, 'As a good soldier of Christ Jesus accept your share of suffering.'),
(6, 55, 2, 3, 'Take thy share in suffering as a good soldier of Jesus Christ.'),
(14, 55, 2, 3, 'thou, therefore, suffer evil as a good soldier of Jesus Christ;'),
(11, 55, 2, 3, 'Thou therefore suffer ill treatment, as a good soldier of Jesus Christ.'),
(13, 55, 2, 3, 'You therefore must endure hardship, as a good soldier of Christ Jesus.'),
(10, 55, 2, 3, 'You therefore must share in hardship, as a good soldier of Christ Jesus.'),
(1, 55, 2, 3, 'Join me in suffering, like a good soldier of Christ Jesus.'),
(5, 55, 2, 3, 'Labor like a good soldier of Christ Jesus.'),
(7, 55, 2, 3, 'Labour as a good soldier of Christ Jesus.'),
(4, 55, 2, 4, 'No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.'),
(12, 55, 2, 4, 'No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.'),
(3, 55, 2, 4, 'No soldier on service entangleth himself in the affairs of this life; that he may please him who enrolled him as a soldier.'),
(8, 55, 2, 4, 'No soldier on service entangleth himself in the affairs of this life; that he may please him who enrolled him as a soldier.'),
(9, 55, 2, 4, 'Every one who serves as a soldier keeps himself from becoming entangled in the world’s business—so that he may satisfy the officer who enlisted him.'),
(6, 55, 2, 4, 'No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier.'),
(14, 55, 2, 4, 'no one serving as a soldier did entangle himself with the affairs of life, that him who did enlist him he may please;'),
(11, 55, 2, 4, 'None making war is entangled with the affairs of life: that he may please him having enlisted him.'),
(13, 55, 2, 4, 'No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.'),
(10, 55, 2, 4, 'No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.'),
(1, 55, 2, 4, 'A soldier refrains from entangling himself in civilian affairs, in order to please the one who enlisted him.'),
(5, 55, 2, 4, 'No man, acting as a soldier for God, entangles himself in worldly matters, so that he may be pleasing to him for whom he has proven himself.'),
(7, 55, 2, 4, 'No man, being a soldier to God, entangleth himself with secular businesses; that he may please him to whom he hath engaged himself.'),
(4, 55, 2, 5, 'And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.'),
(12, 55, 2, 5, 'And if a man also striveth for masteries, yet is he not crowned, except he striveth lawfully.'),
(3, 55, 2, 5, 'And if also a man contend in the games, he is not crowned, except he have contended lawfully.'),
(8, 55, 2, 5, 'And if also a man contend in the games, he is not crowned, except he have contended lawfully.'),
(9, 55, 2, 5, 'And if any one takes part in an athletic contest, he gets no prize unless he obeys the rules.'),
(6, 55, 2, 5, 'And if also any one contend [in the games], he is not crowned unless he contend lawfully.'),
(14, 55, 2, 5, 'and if also any one may strive, he is not crowned, except he may strive lawfully;'),
(11, 55, 2, 5, 'And also if any contend for a prize, he is not crowned, except he contend for a prize lawfully.'),
(13, 55, 2, 5, 'Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules.'),
(10, 55, 2, 5, 'Also, if anyone competes in athletics, he is not crowned unless he has competed by the rules.'),
(1, 55, 2, 5, 'Likewise, a competitor does not receive the crown unless he competes according to the rules.'),
(5, 55, 2, 5, 'Then, too, whoever strives in a competition is not crowned, unless he has competed lawfully.'),
(7, 55, 2, 5, 'For he also that striveth for the mastery, is not crowned, except he strive lawfully.'),
(4, 55, 2, 6, 'The farmer that labors must be first partaker of the fruits.'),
(12, 55, 2, 6, 'The husbandman that laboreth must be first partaker of the fruits.'),
(3, 55, 2, 6, 'The husbandman that laboreth must be the first to partake of the fruits.'),
(8, 55, 2, 6, 'The husbandman that laboureth must be the first to partake of the fruits.'),
(9, 55, 2, 6, 'The harvestman who labours in the field must be the first to get a share of the crop.'),
(6, 55, 2, 6, 'The husbandman must labour before partaking of the fruits.'),
(14, 55, 2, 6, 'the labouring husbandman it behoveth first of the fruits to partake;'),
(11, 55, 2, 6, 'The farmer toiling must first participate in the fruits.'),
(13, 55, 2, 6, 'The farmers who labor must be the first to get a share of the crops.'),
(10, 55, 2, 6, 'The farmers who labor must be the first to get a share of the crops.'),
(1, 55, 2, 6, 'The hardworking farmer should be the first to partake of the crops.'),
(5, 55, 2, 6, 'The farmer who labors ought to be the first to share in the produce.'),
(7, 55, 2, 6, 'The husbandman, that laboureth, must first partake of the fruits.'),
(4, 55, 2, 7, 'Consider what I say; and the Lord give you understanding in all things.'),
(12, 55, 2, 7, 'Consider what I say; and the Lord give thee understanding in all things.'),
(3, 55, 2, 7, 'Consider what I say; for the Lord shall give thee understanding in all things.'),
(8, 55, 2, 7, 'Consider what I say; for the Lord shall give thee understanding in all things.'),
(9, 55, 2, 7, 'Mark well what I am saying: the Lord will give you discernment in everything.'),
(6, 55, 2, 7, 'Think of what I say, for the Lord will give thee understanding in all things.'),
(14, 55, 2, 7, 'be considering what things I say, for the Lord give to thee understanding in all things.'),
(11, 55, 2, 7, 'Observe what I say; for may the Lord give to thee understanding in all things.'),
(13, 55, 2, 7, 'Consider what I say, and may the Lord give you understanding in all things.'),
(10, 55, 2, 7, 'Consider what I say, for the Lord will give you understanding in all things.'),
(1, 55, 2, 7, 'Consider what I am saying, for the Lord will give you insight into all things.'),
(5, 55, 2, 7, 'Understand what I am saying. For the Lord will give you understanding in all things.'),
(7, 55, 2, 7, 'Understand what I say: for the Lord will give thee in all things understanding.'),
(4, 55, 2, 8, 'Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:'),
(12, 55, 2, 8, 'Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:'),
(3, 55, 2, 8, 'Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel:'),
(8, 55, 2, 8, 'Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel:'),
(9, 55, 2, 8, 'Never forget that Jesus Christ has risen from among the dead and is a descendant of David, as is declared in the Good News which I preach.'),
(6, 55, 2, 8, 'Remember Jesus Christ raised from among [the] dead, of [the] seed of David, according to my glad tidings,'),
(14, 55, 2, 8, 'Remember Jesus Christ, raised out of the dead, of the seed of David, according to my good news,'),
(11, 55, 2, 8, 'Remember Jesus Christ raised from the dead, of the seed of David, according to my good news:'),
(13, 55, 2, 8, 'Remember Jesus Christ, risen from the dead, of the seed of David, according to my Good News,'),
(10, 55, 2, 8, 'Remember Jesus Christ, risen from the dead, a descendant of David, according to my Good News,'),
(1, 55, 2, 8, 'Remember Jesus Christ, raised from the dead, descended from David, as proclaimed by my gospel,'),
(5, 55, 2, 8, 'Be mindful that the Lord Jesus Christ, who is the offspring of David, has risen again from the dead, according to my Gospel.'),
(7, 55, 2, 8, 'Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel.'),
(4, 55, 2, 9, 'Wherein I suffer trouble, as an evil doer, even to bonds; but the word of God is not bound.'),
(12, 55, 2, 9, 'In which I suffer trouble, as an evil-doer, even to bonds; but the word of God is not bound.'),
(3, 55, 2, 9, 'wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound.'),
(8, 55, 2, 9, 'wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound.'),
(9, 55, 2, 9, 'For preaching the Good News I suffer, and am even put in chains, as if I were a criminal: yet the word of God is not imprisoned.'),
(6, 55, 2, 9, 'in which I suffer even unto bonds as an evil-doer: but the word of God is not bound.'),
(14, 55, 2, 9, 'in which I suffer evil—unto bonds, as an evil-doer, but the word of God hath not been bound;'),
(11, 55, 2, 9, 'In which I suffer ill treatment, to bonds, as an evil doer; but the word of God has not been bound.'),
(13, 55, 2, 9, 'in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained.'),
(10, 55, 2, 9, 'in which I suffer hardship to the point of chains as a criminal. But God’s word is not chained.'),
(1, 55, 2, 9, 'for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!'),
(5, 55, 2, 9, 'I labor in this Gospel, even while chained like an evildoer. But the Word of God is not bound.'),
(7, 55, 2, 9, 'Wherein I labour even unto bands, as an evildoer; but the word of God is not bound.'),
(4, 55, 2, 10, 'Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.'),
(12, 55, 2, 10, 'Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory.'),
(3, 55, 2, 10, 'Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.'),
(8, 55, 2, 10, 'Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.'),
(9, 55, 2, 10, 'For this reason I endure all things for the sake of God’s own people; so that they also may obtain salvation—even the salvation which is in Christ Jesus—and with it eternal glory.'),
(6, 55, 2, 10, 'For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which [is] in Christ Jesus with eternal glory.'),
(14, 55, 2, 10, 'because of this all things do I endure, because of the choice ones, that they also salvation may obtain that is in Christ Jesus, with glory age-during.'),
(11, 55, 2, 10, 'For this I endure all things for the chosen, that they also might attain the salvation which is in Christ Jesus with eternal glory.'),
(13, 55, 2, 10, 'Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.'),
(10, 55, 2, 10, 'Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with everlasting glory.'),
(1, 55, 2, 10, 'For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory.'),
(5, 55, 2, 10, 'I endure all things for this reason: for the sake of the elect, so that they, too, may obtain the salvation which is in Christ Jesus, with heavenly glory.'),
(7, 55, 2, 10, 'Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory.'),
(4, 55, 2, 11, 'It is a faithful saying: For if we be dead with him, we shall also live with him:'),
(12, 55, 2, 11, 'It is a faithful saying: For if we are dead with him, we shall also live with him:'),
(3, 55, 2, 11, 'Faithful is the saying: For if we died with him, we shall also live with him:'),
(8, 55, 2, 11, 'Faithful is the saying: For if we died with him, we shall also live with him:'),
(9, 55, 2, 11, 'Faithful is the saying: “If we died with Him, we shall also live with Him;'),
(6, 55, 2, 11, 'The word [is] faithful; for if we have died together with [him], we shall also live together;'),
(14, 55, 2, 11, 'Stedfast is the word: For if we died together—we also shall live together;'),
(11, 55, 2, 11, 'Faithful the word: For if we died together, we shall also live together:'),
(13, 55, 2, 11, 'This saying is faithful: “For if we died with him, we will also live with him.'),
(10, 55, 2, 11, 'This saying is faithful: “For if we died with him, we will also live with him.'),
(1, 55, 2, 11, 'This is a trustworthy saying: If we died with Him, we will also live with Him;'),
(5, 55, 2, 11, 'It is a faithful saying: that if we have died with him, we will also live with him.'),
(7, 55, 2, 11, 'A faithful saying: for if we be dead with him, we shall live also with him.'),
(4, 55, 2, 12, 'If we suffer, we shall also reign with him: if we deny him, he also will deny us:'),
(12, 55, 2, 12, 'If we suffer, we shall also reign with him: if we deny him, he also will deny us:'),
(3, 55, 2, 12, 'if we endure, we shall also reign with him: if we shall deny him, he also will deny us:'),
(8, 55, 2, 12, 'if we endure, we shall also reign with him: if we shall deny him, he also will deny us:'),
(9, 55, 2, 12, '“If we patiently endure pain, we shall also share His Kingship; “If we disown Him, He will also disown us;'),
(6, 55, 2, 12, 'if we endure, we shall also reign together; if we deny, he also will deny us;'),
(14, 55, 2, 12, 'if we do endure together—we shall also reign together; if we deny him, he also shall deny us;'),
(11, 55, 2, 12, 'If we endure, we shall also reign together: if we deny, he will also deny us:'),
(13, 55, 2, 12, 'If we endure, we will also reign with him. If we deny him, he also will deny us.'),
(10, 55, 2, 12, 'If we endure, we will also reign with him. If we deny him, he also will deny us.'),
(1, 55, 2, 12, 'if we endure, we will also reign with Him; if we deny Him, He will also deny us;'),
(5, 55, 2, 12, 'If we suffer, we will also reign with him. If we deny him, he will also deny us.'),
(7, 55, 2, 12, 'If we suffer, we shall also reign with him. If we deny him, he will also deny us.'),
(4, 55, 2, 13, 'If we believe not, yet he stays faithful: he cannot deny himself.'),
(12, 55, 2, 13, 'If we believe not, yet he abideth faithful: he cannot deny himself.'),
(3, 55, 2, 13, 'if we are faithless, he abideth faithful; for he cannot deny himself.'),
(8, 55, 2, 13, 'if we are faithless, he abideth faithful; for he cannot deny himself.'),
(9, 55, 2, 13, '“And even if *our* faith fails, He remains true—He cannot prove false to Himself.”'),
(6, 55, 2, 13, 'if we are unfaithful, he abides faithful, for he cannot deny himself.'),
(14, 55, 2, 13, 'if we are not stedfast, he remaineth stedfast; to deny himself he is not able.'),
(11, 55, 2, 13, 'If we believe not, he remains faithful: he cannot deny himself.'),
(13, 55, 2, 13, 'If we are faithless, he remains faithful. He can’t deny himself.”'),
(10, 55, 2, 13, 'If we are faithless, he remains faithful, for he cannot deny himself.”'),
(1, 55, 2, 13, 'if we are faithless, He remains faithful, for He cannot deny Himself.'),
(5, 55, 2, 13, 'If we are unfaithful, he remains faithful: he is not able to deny himself.'),
(7, 55, 2, 13, 'If we believe not, he continueth faithful, he can not deny himself.'),
(4, 55, 2, 14, 'Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.'),
(12, 55, 2, 14, 'Of these things put them in remembrance, charging them before the Lord that they contend not about words to no profit, but to the subverting of the hearers.'),
(3, 55, 2, 14, 'Of these things put them in remembrance, charging them in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear.'),
(8, 55, 2, 14, 'Of these things put them in remembrance, charging them in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear.'),
(9, 55, 2, 14, 'Bring all this to men’s remembrances, solemnly charging them in the presence of God not to waste time in wrangling about mere words, a course which is altogether unprofitable and tends only to the ruin of the hearers.'),
(6, 55, 2, 14, 'Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers.'),
(14, 55, 2, 14, 'These things remind them of, testifying fully before the Lord—not to strive about words to nothing profitable, but to the subversion of those hearing;'),
(11, 55, 2, 14, 'Put these things in mind, calling to witness before the Lord not to wrangle for nothing useful, to the subversion of them hearing.'),
(13, 55, 2, 14, 'Remind them of these things, charging them in the sight of the Lord, that they don’t argue about words, to no profit, to the subverting of those who hear.'),
(10, 55, 2, 14, 'Remind them of these things, charging them in the presence of God, not to wrangle about words, to no profit, to the subverting of those who hear.'),
(1, 55, 2, 14, 'Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.'),
(5, 55, 2, 14, 'Insist on these things, testifying before the Lord. Do not be contentious about words, for this is useful for nothing but the subversion of listeners.'),
(7, 55, 2, 14, 'Of these things put them in mind, charging them before the Lord. Contend not in words, for it is to no profit, but to the subverting of the hearers.'),
(4, 55, 2, 15, 'Study to show yourself approved to God, a workman that needs not to be ashamed, rightly dividing the word of truth.'),
(12, 55, 2, 15, 'Study to show thyself approved to God, a workman that needeth not to be ashamed, rightly dividing the word of truth.'),
(3, 55, 2, 15, 'Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.'),
(8, 55, 2, 15, 'Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.'),
(9, 55, 2, 15, 'Earnestly seek to commend yourself to God as a servant who, because of his straightforward dealing with the word of truth, has no reason to feel any shame.'),
(6, 55, 2, 15, 'Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth.'),
(14, 55, 2, 15, 'be diligent to present thyself approved to God—a workman irreproachable, rightly dividing the word of the truth;'),
(11, 55, 2, 15, 'Be earnest to present thyself acceptable to God, a worker without shame, dividing rightly the word of truth.'),
(13, 55, 2, 15, 'Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth.'),
(10, 55, 2, 15, 'Do your best to present yourself approved by God, a worker who does not need to be ashamed, properly handling the word of truth.'),
(1, 55, 2, 15, 'Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.'),
(5, 55, 2, 15, 'Be solicitous in the task of presenting yourself before God as a proven and unashamed worker who has handled the Word of Truth correctly.'),
(7, 55, 2, 15, 'Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.'),
(4, 55, 2, 16, 'But shun profane and vain babblings: for they will increase to more ungodliness.'),
(12, 55, 2, 16, 'But shun profane and vain babblings: for they will increase to more ungodliness.'),
(3, 55, 2, 16, 'But shun profane babblings: for they will proceed further in ungodliness,'),
(8, 55, 2, 16, 'But shun profane babblings: for they will proceed further in ungodliness,'),
(9, 55, 2, 16, 'But from irreligious and frivolous talk hold aloof, for those who indulge in it will proceed from bad to worse in impiety,'),
(6, 55, 2, 16, 'But profane, vain babblings shun, for they will advance to greater impiety,'),
(14, 55, 2, 16, 'and the profane vain talkings stand aloof from, for to more impiety they will advance,'),
(11, 55, 2, 16, 'And avoid profane, empty discourses: for they will proceed to more of profanation.'),
(13, 55, 2, 16, 'But shun empty chatter, for it will go further in ungodliness,'),
(10, 55, 2, 16, 'But shun empty chatter, for they will proceed further in ungodliness,'),
(1, 55, 2, 16, 'But avoid irreverent, empty chatter, which will only lead to more ungodliness,'),
(5, 55, 2, 16, 'But avoid profane or empty talk. For these things advance one greatly in impiety.'),
(7, 55, 2, 16, 'But shun profane and vain babblings: for they grow much towards ungodliness.'),
(4, 55, 2, 17, 'And their word will eat as does a canker: of whom is Hymenaeus and Philetus;'),
(12, 55, 2, 17, 'And their word will eat as doth a canker: of whom is Hymeneus and Philetus;'),
(3, 55, 2, 17, 'and their word will eat as doth a gangrene: of whom is Hymenæus and Philetus;'),
(8, 55, 2, 17, 'and their word will eat as doth a gangrene: of whom is Hymenaeus and Philetus;'),
(9, 55, 2, 17, 'and their teaching will spread like a running sore. Hymenaeus and Philetus are men of that stamp.'),
(6, 55, 2, 17, 'and their word will spread as a gangrene; of whom is Hymenaeus and Philetus;'),
(14, 55, 2, 17, 'and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus,'),
(11, 55, 2, 17, 'And this word as a gangrene, will have an eating ulcer: of whom is Hymeneus and Philetus;'),
(13, 55, 2, 17, 'and those words will consume like gangrene, of whom is Hymenaeus and Philetus;'),
(10, 55, 2, 17, 'and their word will consume like gangrene, of whom is Hymenaeus and Philetus;'),
(1, 55, 2, 17, 'and the talk of such men will spread like gangrene. Among them are Hymenaeus and Philetus,'),
(5, 55, 2, 17, 'And their word spreads like a cancer: among these are Hymenaeus and Philetus,'),
(7, 55, 2, 17, 'And their speech spreadeth like a canker: of whom are Hymeneus and Philetus:'),
(4, 55, 2, 18, 'Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.'),
(12, 55, 2, 18, 'Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.'),
(3, 55, 2, 18, 'men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some.'),
(8, 55, 2, 18, 'men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some.'),
(9, 55, 2, 18, 'In the matter of the truth they have gone astray, saying that the Resurrection is already past, and so they are overthrowing the faith of some.'),
(6, 55, 2, 18, '[men] who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some.'),
(14, 55, 2, 18, 'who concerning the truth did swerve, saying the rising again to have already been, and do overthrow the faith of some;'),
(11, 55, 2, 18, 'Who concerning the truth missed their aim, saying the rising up has already been; and they subvert the faith of some.'),
(13, 55, 2, 18, 'men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.'),
(10, 55, 2, 18, 'who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.'),
(1, 55, 2, 18, 'who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some.'),
(5, 55, 2, 18, 'who have fallen away from the truth by saying that the resurrection is already complete. And so they have subverted the faith of certain persons.'),
(7, 55, 2, 18, 'Who have erred from the truth, saying, that the resurrection is past already, and have subverted the faith of some.'),
(4, 55, 2, 19, 'Nevertheless the foundation of God stands sure, having this seal, The Lord knows them that are his. And, Let every one that names the name of Christ depart from iniquity.'),
(12, 55, 2, 19, 'Nevertheless the foundation of God standeth firm, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.'),
(3, 55, 2, 19, 'Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness.'),
(8, 55, 2, 19, 'Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness.'),
(9, 55, 2, 19, 'Yet God’s solid foundation stands unmoved, bearing this inscription, “The Lord knows those who really belong to Him.” And this also, “Let every one who names the Name of the Lord renounce all wickedness.”'),
(6, 55, 2, 19, 'Yet the firm foundation of God stands, having this seal, [The] Lord knows those that are his; and, Let every one who names the name of [the] Lord withdraw from iniquity.'),
(14, 55, 2, 19, 'sure, nevertheless, hath the foundation of God stood, having this seal, ‘The Lord hath known those who are His,’ and ‘Let him depart from unrighteousness—every one who is naming the name of Christ.’'),
(11, 55, 2, 19, 'Truly the firm foundation of God has stood, having this seal, The Lord knows them being his. And, Let every one naming the name of Christ remove from iniquity.'),
(13, 55, 2, 19, 'However God’s firm foundation stands, having this seal, “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from unrighteousness.”'),
(10, 55, 2, 19, 'However God’s firm foundation stands, having this seal, “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from unrighteousness.”'),
(1, 55, 2, 19, 'Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”'),
(5, 55, 2, 19, 'But the firm foundation of God remains standing, having this seal: the Lord knows those who are his own, and all who know the name of the Lord depart from iniquity.'),
(7, 55, 2, 19, 'But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.'),
(4, 55, 2, 20, 'But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.'),
(12, 55, 2, 20, 'But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.'),
(3, 55, 2, 20, 'Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.'),
(8, 55, 2, 20, 'Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honour, and some unto dishonour.'),
(9, 55, 2, 20, 'Now in a great house there are not only articles of gold and silver, but also others of wood and of earthenware; and some are for specially honourable, and others for common use.'),
(6, 55, 2, 20, 'But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour.'),
(14, 55, 2, 20, 'And in a great house there are not only vessels of gold and of silver, but also of wood and of earth, and some to honour, and some to dishonour:'),
(11, 55, 2, 20, 'And in a great house there is not only gold and silver vessels, but also wood and earthen; and some truly for honour, and some for dishonour.'),
(13, 55, 2, 20, 'Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.'),
(10, 55, 2, 20, 'Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.'),
(1, 55, 2, 20, 'A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.'),
(5, 55, 2, 20, 'But, in a large house, there are not only vessels of gold and of silver, but also those of wood and of clay; and certainly some are held in honor, but others in dishonor.'),
(7, 55, 2, 20, 'But in a great house there are not only vessels of gold and silver, but also of wood and earth: and some indeed unto honour, but some unto dishonour.'),
(4, 55, 2, 21, 'If a man therefore purge himself from these, he shall be a vessel to honor, sanctified, and meet for the master’s use, and prepared to every good work.'),
(12, 55, 2, 21, 'If a man therefore will cleanse himself from these, he will be a vessel to honor, sanctified and meet for the master’s use, and prepared to every good work.'),
(3, 55, 2, 21, 'If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master’s use, prepared unto every good work.'),
(8, 55, 2, 21, 'If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, meet for the master’s use, prepared unto every good work.'),
(9, 55, 2, 21, 'If therefore a man keeps himself clear of these latter, he himself will be for specially honourable use, consecrated, fit for the Master’s service, and fully equipped for every good work.'),
(6, 55, 2, 21, 'If therefore one shall have purified himself from these, [in separating himself from them], he shall be a vessel to honour, sanctified, serviceable to the Master, prepared for every good work.'),
(14, 55, 2, 21, 'if, then, any one may cleanse himself from these, he shall be a vessel to honour, sanctified and profitable to the master—to every good work having been prepared,'),
(11, 55, 2, 21, 'If therefore any cleanse himself from these, he shall be a vessel for honour, consecrated, and useful for the master, prepared for every good work.'),
(13, 55, 2, 21, 'If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master’s use, prepared for every good work.'),
(10, 55, 2, 21, 'If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master’s use, prepared for every good work.'),
(1, 55, 2, 21, 'So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.'),
(5, 55, 2, 21, 'If anyone, then, will have cleansed himself from these things, he shall be a vessel held in honor, sanctified and useful to the Lord, prepared for every good work.'),
(7, 55, 2, 21, 'If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.'),
(4, 55, 2, 22, 'Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.'),
(12, 55, 2, 22, 'Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.'),
(3, 55, 2, 22, 'But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.'),
(8, 55, 2, 22, 'But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.'),
(9, 55, 2, 22, 'Keep a strong curb, however, on your youthful cravings; and strive for integrity, good faith, love, peace, in company with all who pray to the Lord with pure hearts.'),
(6, 55, 2, 22, 'But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart.'),
(14, 55, 2, 22, 'and the youthful lusts flee thou, and pursue righteousness, faith, love, peace, with those calling upon the Lord out of a pure heart;'),
(11, 55, 2, 22, 'And flee youthful, eager desires: and follow justice, faith, love, peace, with them calling upon the Lord from a pure heart.'),
(13, 55, 2, 22, 'Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.'),
(10, 55, 2, 22, 'Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.'),
(1, 55, 2, 22, 'Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.'),
(5, 55, 2, 22, 'So then, flee from the desires of your youth, yet truly, pursue justice, faith, hope, charity, and peace, along with those who call upon the Lord from a pure heart.'),
(7, 55, 2, 22, 'But flee thou youthful desires, and pursue justice, faith, charity, and peace, with them that call on the Lord out of a pure heart.'),
(4, 55, 2, 23, 'But foolish and unlearned questions avoid, knowing that they do engender strifes.'),
(12, 55, 2, 23, 'But foolish and unlearned questions avoid, knowing that they gender contentions.'),
(3, 55, 2, 23, 'But foolish and ignorant questionings refuse, knowing that they gender strifes.'),
(8, 55, 2, 23, 'But foolish and ignorant questionings refuse, knowing that they gender strifes.'),
(9, 55, 2, 23, 'But avoid foolish discussions with ignorant men, knowing—as you do—that these lead to quarrels;'),
(6, 55, 2, 23, 'But foolish and senseless questionings avoid, knowing that they beget contentions.'),
(14, 55, 2, 23, 'and the foolish and uninstructed questions be avoiding, having known that they beget strife,'),
(11, 55, 2, 23, 'And silly and ignorant questions refuse, knowing that they produce strifes.'),
(13, 55, 2, 23, 'But refuse foolish and ignorant questionings, knowing that they generate strife.'),
(10, 55, 2, 23, 'But refuse foolish and ignorant questionings, knowing that they generate strife.'),
(1, 55, 2, 23, 'But reject foolish and ignorant speculation, for you know that it breeds quarreling.'),
(5, 55, 2, 23, 'But avoid foolish and undisciplined questions, for you know that these produce strife.'),
(7, 55, 2, 23, 'And avoid foolish and unlearned questions, knowing that they beget strifes.'),
(4, 55, 2, 24, 'And the servant of the Lord must not strive; but be gentle to all men, apt to teach, patient,'),
(12, 55, 2, 24, 'And the servant of the Lord must not contend; but be gentle to all men, apt to teach, patient,'),
(3, 55, 2, 24, 'And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing,'),
(8, 55, 2, 24, 'And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing,'),
(9, 55, 2, 24, 'and a bondservant of the Lord must not quarrel, but must be inoffensive towards all men, a skilful teacher, and patient under wrongs.'),
(6, 55, 2, 24, 'And a bondman of [the] Lord ought not to contend, but be gentle towards all; apt to teach; forbearing;'),
(14, 55, 2, 24, 'and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,'),
(11, 55, 2, 24, 'And the servant of the Lord must not contend; but be gentle to all, giving instruction, enduring evil,'),
(13, 55, 2, 24, 'The Lord’s servant must not quarrel, but be gentle towards all, able to teach, patient,'),
(10, 55, 2, 24, 'The Lord’s servant must not quarrel, but be gentle towards all, able to teach, patient,'),
(1, 55, 2, 24, 'And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.'),
(5, 55, 2, 24, 'For the servant of the Lord must not be contentious, but instead he must be meek toward everyone, teachable, patient,'),
(7, 55, 2, 24, 'But the servant of the Lord must not wrangle: but be mild towards all men, apt to teach, patient,'),
(4, 55, 2, 25, 'In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;'),
(12, 55, 2, 25, 'In meekness instructing those that oppose themselves; if God perhaps will give them repentance to the acknowledging of the truth:'),
(3, 55, 2, 25, 'in meekness correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,'),
(8, 55, 2, 25, 'in meekness correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,'),
(9, 55, 2, 25, 'He must speak in a gentle tone when correcting the errors of opponents, in the hope that God will at last give them repentance, for them to come to a full knowledge of the truth'),
(6, 55, 2, 25, 'in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of [the] truth,'),
(14, 55, 2, 25, 'in meekness instructing those opposing—if perhaps God may give to them repentance to an acknowledging of the truth,'),
(11, 55, 2, 25, 'In meekness instructing them being in a contrary state; lest perhaps God may give them repentance to the acknowledgment of the truth;'),
(13, 55, 2, 25, 'in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,'),
(10, 55, 2, 25, 'in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,'),
(1, 55, 2, 25, 'He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.'),
(5, 55, 2, 25, 'correcting with self-restraint those who resist the truth. For at any time God may give them repentance, so as to recognize the truth,'),
(7, 55, 2, 25, 'With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth,'),
(4, 55, 2, 26, 'And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.'),
(12, 55, 2, 26, 'And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.'),
(3, 55, 2, 26, 'and they may recover themselves out of the snare of the devil, having been taken captive by him unto his will.'),
(8, 55, 2, 26, 'and they may recover themselves out of the snare of the devil, having been taken captive by the Lord’s servant unto the will of God.'),
(9, 55, 2, 26, 'and recover sober-mindedness and freedom from the Devil’s snare, though they are now entrapped by him to do his will.'),
(6, 55, 2, 26, 'and that they may awake up out of the snare of the devil, [who are] taken by him, for his will.'),
(14, 55, 2, 26, 'and they may awake out of the devil’s snare, having been caught by him at his will.'),
(11, 55, 2, 26, 'That they may return to a state of sobriety from the snare of the devil, being taken alive by him at his will.'),
(13, 55, 2, 26, 'and they may recover themselves out of the devil’s snare, having been taken captive by him to his will.'),
(10, 55, 2, 26, 'and they may recover themselves out of the devil’s snare, having been taken captive by him to his will.'),
(1, 55, 2, 26, 'Then they will come to their senses and escape the snare of the devil, who has taken them captive to his will.'),
(5, 55, 2, 26, 'and then they may recover from the snares of the devil, by whom they are held captive at his will.'),
(7, 55, 2, 26, 'And they may recover themselves from the snares of the devil, by whom they are held captive at his will.'),
(4, 55, 3, 1, 'This know also, that in the last days perilous times shall come.'),
(12, 55, 3, 1, 'This know also, that in the last days perilous times will come.'),
(3, 55, 3, 1, 'But know this, that in the last days grievous times shall come.'),
(8, 55, 3, 1, 'But know this, that in the last days grievous times shall come.'),
(9, 55, 3, 1, 'But of this be assured: in the last days grievous times will set in.'),
(6, 55, 3, 1, 'But this know, that in [the] last days difficult times shall be there;'),
(14, 55, 3, 1, 'And this know thou, that in the last days there shall come perilous times,'),
(11, 55, 3, 1, 'And this know, that in the last days difficult times shall interpose.'),
(13, 55, 3, 1, 'But know this, that in the last days, grievous times will come.'),
(10, 55, 3, 1, 'But know this, that in the last days, grievous times will come.'),
(1, 55, 3, 1, 'But understand this: In the last days terrible times will come.'),
(5, 55, 3, 1, 'And know this: that in the last days perilous times will press near.'),
(7, 55, 3, 1, 'Know also this, that, in the last days, shall come dangerous times.'),
(4, 55, 3, 2, 'For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,'),
(12, 55, 3, 2, 'For men will be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,'),
(3, 55, 3, 2, 'For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,'),
(8, 55, 3, 2, 'For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,'),
(9, 55, 3, 2, 'For men will be lovers of self, lovers of money, boastful, haughty, profane. They will be disobedient to parents, thankless, irreligious,'),
(6, 55, 3, 2, 'for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane,'),
(14, 55, 3, 2, 'for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,'),
(11, 55, 3, 2, 'For men shall be self-lovers, lovers of money, boastful, proud, slandering, disobedient to parents, unthankful, wicked,'),
(13, 55, 3, 2, 'For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,'),
(10, 55, 3, 2, 'For people will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,'),
(1, 55, 3, 2, 'For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,'),
(5, 55, 3, 2, 'Men will be lovers of themselves, greedy, self-exalting, arrogant, blasphemers, disobedient to parents, ungrateful, wicked,'),
(7, 55, 3, 2, 'Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked,'),
(4, 55, 3, 3, 'Without natural affection, truce breakers, false accusers, incontinent, fierce, despisers of those that are good,'),
(12, 55, 3, 3, 'Without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good,'),
(3, 55, 3, 3, 'without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good,'),
(8, 55, 3, 3, 'without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good,'),
(9, 55, 3, 3, 'destitute of natural affection, unforgiving, slanderers. They will have no self-control, but will be brutal, opposed to goodness,'),
(6, 55, 3, 3, 'without natural affection, implacable, slanderers, of unsubdued passions, savage, having no love for what is good,'),
(14, 55, 3, 3, 'without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good,'),
(11, 55, 3, 3, 'Devoid of natural affection, not observing treaties, accusers, ungoverned, wild, not loving the good,'),
(13, 55, 3, 3, 'without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good,'),
(10, 55, 3, 3, 'unloving, unforgiving, slanderers, without self-control, brutal, hateful of good,'),
(1, 55, 3, 3, 'unloving, unforgiving, slanderous, without self-control, brutal, without love of good,'),
(5, 55, 3, 3, 'without affection, without peace, false accusers, unchaste, cruel, without kindness,'),
(7, 55, 3, 3, 'Without affection, without peace, slanderers, incontinent, unmerciful, without kindness,'),
(4, 55, 3, 4, 'Traitors, heady, high minded, lovers of pleasures more than lovers of God;'),
(12, 55, 3, 4, 'Traitors, heady, high-minded, lovers of pleasures more than lovers of God;'),
(3, 55, 3, 4, 'traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God;'),
(8, 55, 3, 4, 'traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God;'),
(9, 55, 3, 4, 'treacherous, headstrong, self-important. They will love pleasure instead of loving God,'),
(6, 55, 3, 4, 'traitors, headlong, of vain pretensions, lovers of pleasure rather than lovers of God;'),
(14, 55, 3, 4, 'traitors, heady, lofty, lovers of pleasure more than lovers of God,'),
(11, 55, 3, 4, 'Traitors, rash, haughty, devoted to pleasure more than loving God;'),
(13, 55, 3, 4, 'traitors, headstrong, conceited, lovers of pleasure rather than lovers of God;'),
(10, 55, 3, 4, 'traitors, headstrong, conceited, lovers of pleasure rather than lovers of God;'),
(1, 55, 3, 4, 'traitorous, reckless, conceited, lovers of pleasure rather than lovers of God,'),
(5, 55, 3, 4, 'traitorous, reckless, self-important, loving pleasure more than God,'),
(7, 55, 3, 4, 'Traitors, stubborn, puffed up, and lovers of pleasures more than of God:'),
(4, 55, 3, 5, 'Having a form of godliness, but denying the power thereof: from such turn away.'),
(12, 55, 3, 5, 'Having a form of godliness, but denying its power: from such turn away.'),
(3, 55, 3, 5, 'holding a form of godliness, but having denied the power thereof: from these also turn away.'),
(8, 55, 3, 5, 'holding a form of godliness, but having denied the power thereof: from these also turn away.'),
(9, 55, 3, 5, 'and will keep up a make-believe of piety and yet live in defiance of its power. Turn away from people of this sort.'),
(6, 55, 3, 5, 'having a form of piety but denying the power of it: and from these turn away.'),
(14, 55, 3, 5, 'having a form of piety, and its power having denied; and from these be turning away,'),
(11, 55, 3, 5, 'Having a form of devotion, and having denied its power: and these renounce.'),
(13, 55, 3, 5, 'holding a form of godliness, but having denied its power. Turn away from these, also.'),
(10, 55, 3, 5, 'holding a form of godliness, but having denied the power thereof. Turn away from these, also.'),
(1, 55, 3, 5, 'having a form of godliness but denying its power. Turn away from such as these!'),
(5, 55, 3, 5, 'even having the appearance of piety while rejecting its virtue. And so, avoid them.'),
(7, 55, 3, 5, 'Having an appearance indeed of godliness, but denying the power thereof. Now these avoid.'),
(4, 55, 3, 6, 'For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,'),
(12, 55, 3, 6, 'For of this sort are they who creep into houses, and lead captive silly women laden with sins, led away with divers lusts;'),
(3, 55, 3, 6, 'For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts,'),
(8, 55, 3, 6, 'For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts,'),
(9, 55, 3, 6, 'Among them are included the men who make their way into private houses and carry off weak women as their prisoners—women who, weighed down by the burden of their sins, are led by ever-changing caprice,'),
(6, 55, 3, 6, 'For of these are they who are getting into houses, and leading captive silly women, laden with sins, led by various lusts,'),
(14, 55, 3, 6, 'for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,'),
(11, 55, 3, 6, 'For of these are they going into houses, and taking captive little women heaped up with sins, led away with various eager desires,'),
(13, 55, 3, 6, 'For some of these are people who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts,'),
(10, 55, 3, 6, 'For among them are those who crawl into households and take captive weak-willed women weighed down with sins, led away by various passions and pleasures,'),
(1, 55, 3, 6, 'They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions,'),
(5, 55, 3, 6, 'For among these are ones who penetrate houses and lead away, like captives, foolish women burdened with sins, who are led away by means of various desires,'),
(7, 55, 3, 6, 'For of these sort are they who creep into houses, and lead captive silly women laden with sins, who are led away with divers desires:'),
(4, 55, 3, 7, 'Ever learning, and never able to come to the knowledge of the truth.'),
(12, 55, 3, 7, 'Ever learning, and never able to come to the knowledge of the truth.'),
(3, 55, 3, 7, 'ever learning, and never able to come to the knowledge of the truth.'),
(8, 55, 3, 7, 'ever learning, and never able to come to the knowledge of the truth.'),
(9, 55, 3, 7, 'and are always learning something new, and yet are never able to arrive at real knowledge of the truth.'),
(6, 55, 3, 7, 'always learning, and never able to come to [the] knowledge of [the] truth.'),
(14, 55, 3, 7, 'always learning, and never to a knowledge of truth able to come,'),
(11, 55, 3, 7, 'Always learning, and never able to come to the knowledge of the truth.'),
(13, 55, 3, 7, 'always learning, and never able to come to the knowledge of the truth.'),
(10, 55, 3, 7, 'always learning, and never able to come to the knowledge of the truth.'),
(1, 55, 3, 7, 'who are always learning but never able to come to a knowledge of the truth.'),
(5, 55, 3, 7, 'always learning, yet never achieving knowledge of the truth.'),
(7, 55, 3, 7, 'Ever learning, and never attaining to the knowledge of the truth.'),
(4, 55, 3, 8, 'Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.'),
(12, 55, 3, 8, 'Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.'),
(3, 55, 3, 8, 'And even as Jannes and Jambres withstood Moses, so do these also withstand the truth; men corrupted in mind, reprobate concerning the faith.'),
(8, 55, 3, 8, 'And like as Jannes and Jambres withstood Moses, so do these also withstand the truth; men corrupted in mind, reprobate concerning the faith.'),
(9, 55, 3, 8, 'And just as Jannes and Jambres withstood Moses, so also these false teachers withstand the truth—being, as they are, men of debased intellects, and of no real worth so far as faith is concerned.'),
(6, 55, 3, 8, 'Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith.'),
(14, 55, 3, 8, 'and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;'),
(11, 55, 3, 8, 'And as Jannes and Jambres withstood Moses, so also these have withstood the truth: men corrupted in mind, not tried concerning the faith.'),
(13, 55, 3, 8, 'Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, who concerning the faith, are rejected.'),
(10, 55, 3, 8, 'Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; people corrupted in mind, disapproved concerning the faith.'),
(1, 55, 3, 8, 'Just as Jannes and Jambres opposed Moses, so also these men oppose the truth. They are depraved in mind and disqualified from the faith.'),
(5, 55, 3, 8, 'And in the same manner that Jannes and Jambres resisted Moses, so also will these resist the truth, men corrupted in mind, reprobates from the faith.'),
(7, 55, 3, 8, 'Now as Jannes and Mambres resisted Moses, so these also resist the truth, men corrupted in mind, reprobate concerning the faith.'),
(4, 55, 3, 9, 'But they shall proceed no further: for their folly shall be manifest to all men, as theirs also was.'),
(12, 55, 3, 9, 'But they shall proceed no further: for their folly will be manifest to all men, as theirs also was.'),
(3, 55, 3, 9, 'But they shall proceed no further: for their folly shall be evident unto all men, as theirs also came to be.'),
(8, 55, 3, 9, 'But they shall proceed no further: for their folly shall be evident unto all men, as theirs also came to be.'),
(9, 55, 3, 9, 'But they will have no further success; for their folly will be as clearly manifest to all men, as that of the opponents of Moses came to be.'),
(6, 55, 3, 9, 'But they shall not advance farther; for their folly shall be completely manifest to all, as that of those also became.'),
(14, 55, 3, 9, 'but they shall not advance any further, for their folly shall be manifest to all, as theirs also did become.'),
(11, 55, 3, 9, 'But they shall proceed no further: for their folly shall be manifest to all, as theirs also was.'),
(13, 55, 3, 9, 'But they will proceed no further. For their folly will be evident to all men, as theirs also came to be.'),
(10, 55, 3, 9, 'But they will proceed no further. For their folly will be evident to all, as theirs also was.'),
(1, 55, 3, 9, 'But they will not advance much further. For just like Jannes and Jambres, their folly will be plain to everyone.'),
(5, 55, 3, 9, 'But they will not advance beyond a certain point. For the folly of the latter shall be made manifest to all, just as that of the former.'),
(7, 55, 3, 9, 'But they shall proceed no farther; for their folly shall be manifest to all men, as theirs also was.'),
(4, 55, 3, 10, 'But you have fully known my doctrine, manner of life, purpose, faith, long-suffering, charity, patience,'),
(12, 55, 3, 10, 'But thou hast fully known my doctrine, manner of life, purpose, faith, long-suffering, charity, patience,'),
(3, 55, 3, 10, 'But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience,'),
(8, 55, 3, 10, 'But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience,'),
(9, 55, 3, 10, 'But you have intimately known my teaching, life, aims, faith, patience, love, resignation,'),
(6, 55, 3, 10, 'But thou hast been thoroughly acquainted with my teaching, conduct, purpose, faith, longsuffering, love, endurance,'),
(14, 55, 3, 10, 'And thou—thou hast followed after my teaching, manner of life, purpose, faith, long-suffering, love, endurance,'),
(11, 55, 3, 10, 'And thou hast closely followed my doctrine, mode of life, purpose, faith, long suffering, love, patience,'),
(13, 55, 3, 10, 'But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness,'),
(10, 55, 3, 10, 'But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness,'),
(1, 55, 3, 10, 'You, however, have observed my teaching, my conduct, my purpose, my faith, my patience, my love, my perseverance,'),
(5, 55, 3, 10, 'But you have fully comprehended my doctrine, instruction, purpose, faith, longsuffering, love, patience,'),
(7, 55, 3, 10, 'But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,'),
(4, 55, 3, 11, 'Persecutions, afflictions, which came to me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.'),
(12, 55, 3, 11, 'Persecutions, afflictions which came to me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.'),
(3, 55, 3, 11, 'persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured: and out of them all the Lord delivered me.'),
(8, 55, 3, 11, 'persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured: and out of them all the Lord delivered me.'),
(9, 55, 3, 11, 'and the persecutions and sufferings which I have endured; the things which happened to me in Antioch, Iconium and Lystra. You know the persecutions I endured, and how the Lord delivered me out of them all.'),
(6, 55, 3, 11, 'persecutions, sufferings: what [sufferings] happened to me in Antioch, in Iconium, in Lystra; what persecutions I endured; and the Lord delivered me out of all.'),
(14, 55, 3, 11, 'the persecutions, the afflictions, that befell me in Antioch, in Iconium, in Lystra; what persecutions I endured, and out of all the Lord did deliver me,'),
(11, 55, 3, 11, 'Expulsions, sufferings, which were to me in Antioch, in Iconium, in Lystra; what expulsions I endured: and the Lord delivered me from all.'),
(13, 55, 3, 11, 'persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. Out of them all the Lord delivered me.'),
(10, 55, 3, 11, 'persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. Out of them all the Lord delivered me.'),
(1, 55, 3, 11, 'my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.'),
(5, 55, 3, 11, 'persecutions, afflictions; such things as happened to me at Antioch, at Iconium, and at Lystra; how I endured persecutions, and how the Lord rescued me from everything.'),
(7, 55, 3, 11, 'Persecutions, afflictions: such as came upon me at Antioch, at Iconium, and at Lystra: what persecutions I endured, and out of them all the Lord delivered me.'),
(4, 55, 3, 12, 'Yes, and all that will live godly in Christ Jesus shall suffer persecution.'),
(12, 55, 3, 12, 'And all indeed that will live godly in Christ Jesus will suffer persecution.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 55, 3, 12, 'Yea, and all that would live godly in Christ Jesus shall suffer persecution.'),
(8, 55, 3, 12, 'Yea, and all that would live godly in Christ Jesus shall suffer persecution.'),
(9, 55, 3, 12, 'And indeed every one who is determined to live a godly life as a follower of Christ Jesus will be persecuted.'),
(6, 55, 3, 12, 'And all indeed who desire to live piously in Christ Jesus will be persecuted.'),
(14, 55, 3, 12, 'and all also who will to live piously in Christ Jesus shall be persecuted,'),
(11, 55, 3, 12, 'And all wishing to live devotedly in Christ Jesus shall be driven out.'),
(13, 55, 3, 12, 'Yes, and all who desire to live godly in Christ Jesus will suffer persecution.'),
(10, 55, 3, 12, 'Yes, and all who desire to live godly in Christ Jesus will suffer persecution.'),
(1, 55, 3, 12, 'Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,'),
(5, 55, 3, 12, 'And all those who willingly live the piety in Christ Jesus will suffer persecution.'),
(7, 55, 3, 12, 'And all that will live godly in Christ Jesus, shall suffer persecution.'),
(4, 55, 3, 13, 'But evil men and seducers shall wax worse and worse, deceiving, and being deceived.'),
(12, 55, 3, 13, 'But evil men and seducers will become worse and worse, deceiving, and being deceived.'),
(3, 55, 3, 13, 'But evil men and impostors shall wax worse and worse, deceiving and being deceived.'),
(8, 55, 3, 13, 'But evil men and impostors shall wax worse and worse, deceiving and being deceived.'),
(9, 55, 3, 13, 'But bad men and impostors will go on from bad to worse, misleading and being misled.'),
(6, 55, 3, 13, 'But wicked men and juggling impostors shall advance in evil, leading and being led astray.'),
(14, 55, 3, 13, 'and evil men and impostors shall advance to the worse, leading astray and being led astray.'),
(11, 55, 3, 13, 'And evil men and impostors shall proceed to worse, deceiving, and being deceived.'),
(13, 55, 3, 13, 'But evil men and impostors will grow worse and worse, deceiving and being deceived.'),
(10, 55, 3, 13, 'But evil people and impostors will grow worse and worse, deceiving and being deceived.'),
(1, 55, 3, 13, 'while evil men and imposters go from bad to worse, deceiving and being deceived.'),
(5, 55, 3, 13, 'But evil men and deceivers will advance in evil, erring and sending into error.'),
(7, 55, 3, 13, 'But evil men and seducers shall grow worse and worse: erring, and driving into error.'),
(4, 55, 3, 14, 'But continue you in the things which you have learned and have been assured of, knowing of whom you have learned them;'),
(12, 55, 3, 14, 'But continue thou in the things which thou hast learned and hast been assured of, knowing from whom thou hast learned them;'),
(3, 55, 3, 14, 'But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;'),
(8, 55, 3, 14, 'But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;'),
(9, 55, 3, 14, 'But you must cling to the things which you have learnt and have been taught to believe, knowing who your teachers were,'),
(6, 55, 3, 14, 'But thou, abide in those things which thou hast learned, and [of which] thou hast been fully persuaded, knowing of whom thou hast learned [them];'),
(14, 55, 3, 14, 'And thou—be remaining in the things which thou didst learn and wast entrusted with, having known from whom thou didst learn,'),
(11, 55, 3, 14, 'And remain thou in what things thou hast learned and hast been convinced of, knowing of whom thou hast learned;'),
(13, 55, 3, 14, 'But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them.'),
(10, 55, 3, 14, 'But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them.'),
(1, 55, 3, 14, 'But as for you, continue in the things you have learned and firmly believed, since you know from whom you have learned them.'),
(5, 55, 3, 14, 'Yet truly, you should remain in those things which you have learned and which have been entrusted to you. For you know from whom you have learned them.'),
(7, 55, 3, 14, 'But continue thou in those things which thou hast learned, and which have been committed to thee: knowing of whom thou hast learned them;'),
(4, 55, 3, 15, 'And that from a child you have known the holy scriptures, which are able to make you wise to salvation through faith which is in Christ Jesus.'),
(12, 55, 3, 15, 'And that from a child thou hast known the sacred scriptures, which are able to make thee wise to salvation through faith which is in Christ Jesus.'),
(3, 55, 3, 15, 'and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.'),
(8, 55, 3, 15, 'and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.'),
(9, 55, 3, 15, 'and that from infancy you have known the sacred writings which are able to make you wise to obtain salvation through faith in Christ Jesus.'),
(6, 55, 3, 15, 'and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which [is] in Christ Jesus.'),
(14, 55, 3, 15, 'and because from a babe the Holy Writings thou hast known, which are able to make thee wise—to salvation, through faith that is in Christ Jesus;'),
(11, 55, 3, 15, 'And that from infancy thou hast known the holy letters, able to render thee wise to salvation by faith which in Christ Jesus.'),
(13, 55, 3, 15, 'From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith, which is in Christ Jesus.'),
(10, 55, 3, 15, 'From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith, which is in Christ Jesus.'),
(1, 55, 3, 15, 'From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.'),
(5, 55, 3, 15, 'And, from your infancy, you have known the Sacred Scriptures, which are able to instruct you toward salvation, through the faith which is in Christ Jesus.'),
(7, 55, 3, 15, 'And because from thy infancy thou hast known the holy scriptures, which can instruct thee to salvation, by the faith which is in Christ Jesus.'),
(4, 55, 3, 16, 'All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:'),
(12, 55, 3, 16, 'All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:'),
(3, 55, 3, 16, 'Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:'),
(8, 55, 3, 16, 'Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:'),
(9, 55, 3, 16, 'Every Scripture is inspired by God and is useful for teaching, for convincing, for correction of error, and for instruction in right doing;'),
(6, 55, 3, 16, 'Every scripture [is] divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness;'),
(14, 55, 3, 16, 'every Writing is God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that is in righteousness,'),
(11, 55, 3, 16, 'All writing divinely inspired, and profitable for doctrine, for refutation, for correction, for instruction in justice:'),
(13, 55, 3, 16, 'Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness,'),
(10, 55, 3, 16, 'All Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for training in righteousness,'),
(1, 55, 3, 16, 'All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,'),
(5, 55, 3, 16, 'All Scripture, having been divinely inspired, is useful for teaching, for reproof, for correction, and for instruction in justice,'),
(7, 55, 3, 16, 'All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice,'),
(4, 55, 3, 17, 'That the man of God may be perfect, thoroughly furnished to all good works.'),
(12, 55, 3, 17, 'That the man of God may be perfect, thoroughly furnished to all good works.'),
(3, 55, 3, 17, 'that the man of God may be complete, furnished completely unto every good work.'),
(8, 55, 3, 17, 'that the man of God may be complete, furnished completely unto every good work.'),
(9, 55, 3, 17, 'so that the man of God may himself be complete and may be perfectly equipped for every good work.'),
(6, 55, 3, 17, 'that the man of God may be complete, fully fitted to every good work.'),
(14, 55, 3, 17, 'that the man of God may be fitted—for every good work having been completed.'),
(11, 55, 3, 17, 'That the man of God might be perfect, finished for every good work.'),
(13, 55, 3, 17, 'that the man of God may be complete, thoroughly equipped for every good work.'),
(10, 55, 3, 17, 'that the person of God may be complete, thoroughly equipped for every good work.'),
(1, 55, 3, 17, 'so that the man of God may be complete, fully equipped for every good work.'),
(5, 55, 3, 17, 'so that the man of God may be perfect, having been trained for every good work.'),
(7, 55, 3, 17, 'That the man of God may be perfect, furnished to every good work.'),
(4, 55, 4, 1, 'I charge you therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;'),
(12, 55, 4, 1, 'I charge thee therefore before God, and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his kingdom;'),
(3, 55, 4, 1, 'I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom:'),
(8, 55, 4, 1, 'I charge thee in the sight of God, and of Christ Jesus, who shall judge the quick and the dead, and by his appearing and his kingdom;'),
(9, 55, 4, 1, 'I solemnly implore you, in the presence of God and of Christ Jesus who is about to judge the living and the dead, and by His Appearing and His Kingship:'),
(6, 55, 4, 1, 'I testify before God and Christ Jesus, who is about to judge living and dead, and by his appearing and his kingdom,'),
(14, 55, 4, 1, 'I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign—'),
(11, 55, 4, 1, 'I call to witness before God there fore, and the Lord Jesus Christ, being about to judge the living and the dead according to his appearance and his kingdom;'),
(13, 55, 4, 1, 'I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom:'),
(10, 55, 4, 1, 'I command you therefore before God and of Christ Jesus, who will judge the living and the dead, and by his appearing and his Kingdom:'),
(1, 55, 4, 1, 'I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of His appearing and His kingdom:'),
(5, 55, 4, 1, 'I testify before God, and before Jesus Christ, who shall judge the living and the dead through his return and his kingdom:'),
(7, 55, 4, 1, 'I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming, and his kingdom:'),
(4, 55, 4, 2, 'Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.'),
(12, 55, 4, 2, 'Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.'),
(3, 55, 4, 2, 'preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching.'),
(8, 55, 4, 2, 'preach the word; be instant in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching.'),
(9, 55, 4, 2, 'proclaim God’s message, be zealous in season and out of season; convince, rebuke, encourage, with the utmost patience as a teacher.'),
(6, 55, 4, 2, 'proclaim the word; be urgent in season [and] out of season, convict, rebuke, encourage, with all longsuffering and doctrine.'),
(14, 55, 4, 2, 'preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching,'),
(11, 55, 4, 2, 'Proclaim the word; keep fixed seasonably, and unseasonably; refute, censure, beseech, in all longsuffering and teaching.'),
(13, 55, 4, 2, 'preach the word; be urgent in season and out of season; reprove, rebuke, and exhort, with all patience and teaching.'),
(10, 55, 4, 2, 'proclaim the word; be urgent in season and out of season; reprove, rebuke, and exhort, with all patience and teaching.'),
(1, 55, 4, 2, 'Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.'),
(5, 55, 4, 2, 'that you should preach the word urgently, in season and out of season: reprove, entreat, rebuke, with all patience and doctrine.'),
(7, 55, 4, 2, 'Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine.'),
(4, 55, 4, 3, 'For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;'),
(12, 55, 4, 3, 'For the time will come, when they will not endure sound doctrine; but after their own lusts will they multiply to themselves teachers, having itching ears;'),
(3, 55, 4, 3, 'For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;'),
(8, 55, 4, 3, 'For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;'),
(9, 55, 4, 3, 'For a time is coming when they will not tolerate wholesome instruction, but, wanting to have their ears tickled, they will find a multitude of teachers to satisfy their own fancies;'),
(6, 55, 4, 3, 'For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear;'),
(14, 55, 4, 3, 'for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers—itching in the hearing,'),
(11, 55, 4, 3, 'For the time will be when they will not hear sound doctrine; but according to their own eager desires they will heap up to themselves teachers, feeling itchings for a report;'),
(13, 55, 4, 3, 'For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;'),
(10, 55, 4, 3, 'For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;'),
(1, 55, 4, 3, 'For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.'),
(5, 55, 4, 3, 'For there shall be a time when they will not endure sound doctrine, but instead, according to their own desires, they will gather to themselves teachers, with itching ears,'),
(7, 55, 4, 3, 'For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears:'),
(4, 55, 4, 4, 'And they shall turn away their ears from the truth, and shall be turned to fables.'),
(12, 55, 4, 4, 'And they will turn away their ears from the truth, and will be turned to fables.'),
(3, 55, 4, 4, 'and will turn away their ears from the truth, and turn aside unto fables.'),
(8, 55, 4, 4, 'and will turn away their ears from the truth, and turn aside unto fables.'),
(9, 55, 4, 4, 'and will turn away from listening to the truth and will turn aside to fables.'),
(6, 55, 4, 4, 'and they will turn away their ear from the truth, and will have turned aside to fables.'),
(14, 55, 4, 4, 'and indeed, from the truth the hearing they shall turn away, and to the fables they shall be turned aside.'),
(11, 55, 4, 4, 'And truly from the truth will they turn away the hearing, and be turned aside to fictions.'),
(13, 55, 4, 4, 'and will turn away their ears from the truth, and turn aside to fables.'),
(10, 55, 4, 4, 'and will turn away their ears from the truth, and turn aside to myths.'),
(1, 55, 4, 4, 'So they will turn their ears away from the truth and turn aside to myths.'),
(5, 55, 4, 4, 'and certainly, they will turn their hearing away from the truth, and they will be turned toward fables.'),
(7, 55, 4, 4, 'And will indeed turn away their hearing from the truth, but will be turned unto fables.'),
(4, 55, 4, 5, 'But watch you in all things, endure afflictions, do the work of an evangelist, make full proof of your ministry.'),
(12, 55, 4, 5, 'But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.'),
(3, 55, 4, 5, 'But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfil thy ministry.'),
(8, 55, 4, 5, 'But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfill thy ministry.'),
(9, 55, 4, 5, 'But as for you, you must exercise habitual self-control, and not live a self-indulgent life, but do the duty of an evangelist and fully discharge the obligations of your office.'),
(6, 55, 4, 5, 'But thou, be sober in all things, bear evils, do [the] work of an evangelist, fill up the full measure of thy ministry.'),
(14, 55, 4, 5, 'And thou—watch in all things; suffer evil; do the work of one proclaiming good news; of thy ministration make full assurance,'),
(11, 55, 4, 5, 'And thou be sober in all things, suffer ill treatment, do the work of the bearer of good news, render thy service perfectly certain.'),
(13, 55, 4, 5, 'But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.'),
(10, 55, 4, 5, 'But you be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.'),
(1, 55, 4, 5, 'But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.'),
(5, 55, 4, 5, 'But as for you, truly, be vigilant, laboring in all things. Do the work of an Evangelist, fulfilling your ministry. Show self-restraint.'),
(7, 55, 4, 5, 'But be thou vigilant, labour in all things, do the work of an evangelist, fulfil thy ministry. Be sober.'),
(4, 55, 4, 6, 'For I am now ready to be offered, and the time of my departure is at hand.'),
(12, 55, 4, 6, 'For I am now ready to be offered, and the time of my departure is at hand.'),
(3, 55, 4, 6, 'For I am already being offered, and the time of my departure is come.'),
(8, 55, 4, 6, 'For I am already being offered, and the time of my departure is come.'),
(9, 55, 4, 6, 'I for my part am like a drink-offering which is already being poured out; and the time for my departure is now close at hand.'),
(6, 55, 4, 6, 'For I am already being poured out, and the time of my release is come.'),
(14, 55, 4, 6, 'for I am already being poured out, and the time of my release hath arrived;'),
(11, 55, 4, 6, 'For I am already poured out, and the time of my deliverance has been fixed.'),
(13, 55, 4, 6, 'For I am already being offered, and the time of my departure has come.'),
(10, 55, 4, 6, 'For I am already being offered, and the time of my departure has come.'),
(1, 55, 4, 6, 'For I am already being poured out like a drink offering, and the time of my departure is at hand.'),
(5, 55, 4, 6, 'For I am already being worn away, and the time of my dissolution presses close.'),
(7, 55, 4, 6, 'For I am even now ready to be sacrificed: and the time of my dissolution is at hand.'),
(4, 55, 4, 7, 'I have fought a good fight, I have finished my course, I have kept the faith:'),
(12, 55, 4, 7, 'I have fought a good fight, I have finished my course, I have kept the faith:'),
(3, 55, 4, 7, 'I have fought the good fight, I have finished the course, I have kept the faith:'),
(8, 55, 4, 7, 'I have fought the good fight, I have finished the course, I have kept the faith:'),
(9, 55, 4, 7, 'I have gone through the glorious contest; I have run the race; I have guarded the faith.'),
(6, 55, 4, 7, 'I have combated the good combat, I have finished the race, I have kept the faith.'),
(14, 55, 4, 7, 'the good strife I have striven, the course I have finished, the faith I have kept,'),
(11, 55, 4, 7, 'I have contended earnestly the good contest, I have completed the course, I have kept the faith:'),
(13, 55, 4, 7, 'I have fought the good fight. I have finished the course. I have kept the faith.'),
(10, 55, 4, 7, 'I have fought the good fight. I have finished the course. I have kept the faith.'),
(1, 55, 4, 7, 'I have fought the good fight, I have finished the race, I have kept the faith.'),
(5, 55, 4, 7, 'I have fought the good fight. I have completed the course. I have preserved the faith.'),
(7, 55, 4, 7, 'I have fought a good fight, I have finished my course, I have kept the faith.'),
(4, 55, 4, 8, 'From now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but to all them also that love his appearing.'),
(12, 55, 4, 8, 'Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, will give me at that day: and not to me only, but to all them also that love his appearing.'),
(3, 55, 4, 8, 'henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.'),
(8, 55, 4, 8, 'henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day: and not only to me, but also to all them that have loved his appearing.'),
(9, 55, 4, 8, 'From this time onward there is reserved for me the crown of righteousness which the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who love the thought of His Appearing.'),
(6, 55, 4, 8, 'Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing.'),
(14, 55, 4, 8, 'henceforth there is laid up for me the crown of the righteousness that the Lord—the Righteous Judge—shall give to me in that day, and not only to me, but also to all those loving his manifestation.'),
(11, 55, 4, 8, 'As to the rest, the crown of justice is laid up for me, which the Lord will assign to me in that day, the just judge: and not only to me, but also to all them having loved his appearance.'),
(13, 55, 4, 8, 'From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.'),
(10, 55, 4, 8, 'From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.'),
(1, 55, 4, 8, 'From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who crave His appearing.'),
(5, 55, 4, 8, 'As for the remainder, a crown of justice has been reserved for me, one which the Lord, the just judge, will render to me in that day, and not only to me, but also to those who look forward to his return. Hurry to return to me soon.'),
(7, 55, 4, 8, 'As to the rest, there is laid up for me a crown of justice, which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. Make haste to come to me quickly.'),
(4, 55, 4, 9, 'Do your diligence to come shortly to me:'),
(12, 55, 4, 9, 'Do thy diligence to come shortly to me:'),
(3, 55, 4, 9, 'Give diligence to come shortly unto me:'),
(8, 55, 4, 9, 'Do thy diligence to come shortly unto me:'),
(9, 55, 4, 9, 'Make an effort to come to me speedily.'),
(6, 55, 4, 9, 'Use diligence to come to me quickly;'),
(14, 55, 4, 9, 'Be diligent to come unto me quickly,'),
(11, 55, 4, 9, 'Be earnest to come to me quickly.'),
(13, 55, 4, 9, 'Be diligent to come to me soon,'),
(10, 55, 4, 9, 'Be diligent to come to me soon,'),
(1, 55, 4, 9, 'Make every effort to come to me quickly,'),
(5, 55, 4, 9, 'For Demas has abandoned me, out of love for this age, and he has departed for Thessalonica.'),
(7, 55, 4, 9, 'For Demas hath left me, loving this world, and is gone to Thessalonica:'),
(4, 55, 4, 10, 'For Demas has forsaken me, having loved this present world, and is departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia.'),
(12, 55, 4, 10, 'For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia.'),
(3, 55, 4, 10, 'for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.'),
(8, 55, 4, 10, 'for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.'),
(9, 55, 4, 10, 'For Demas has deserted me—loving, as he does, the present age—and has gone to Thessalonica; Crescens has gone to Galatia, and Titus to Dalmatia.'),
(6, 55, 4, 10, 'for Demas has forsaken me, having loved the present age, and is gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia.'),
(14, 55, 4, 10, 'for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,'),
(11, 55, 4, 10, 'For Demas has forsaken me, having loved the time now, and has gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia.'),
(13, 55, 4, 10, 'for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia.'),
(10, 55, 4, 10, 'for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia.'),
(1, 55, 4, 10, 'because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.'),
(5, 55, 4, 10, 'Crescens has gone to Galatia; Titus to Dalmatia.'),
(7, 55, 4, 10, 'Crescens into Galatia, Titus into Dalmatia.'),
(4, 55, 4, 11, 'Only Luke is with me. Take Mark, and bring him with you: for he is profitable to me for the ministry.'),
(12, 55, 4, 11, 'Luke only is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.'),
(3, 55, 4, 11, 'Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for ministering.'),
(8, 55, 4, 11, 'Only Luke is with me. Take Mark, and bring him with thee: for he is useful to me for ministering.'),
(9, 55, 4, 11, 'Luke is the only friend I now have with me. Call for Mark on your way and bring him with you, for he is a great help to me in my ministry.'),
(6, 55, 4, 11, 'Luke alone is with me. Take Mark, and bring [him] with thyself, for he is serviceable to me for ministry.'),
(14, 55, 4, 11, 'Lukas only is with me; Markus having taken, bring with thyself, for he is profitable to me for ministration;'),
(11, 55, 4, 11, 'Luke alone is with me. Having taken Mark, bring with thyself: for he is useful for the service.'),
(13, 55, 4, 11, 'Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for service.'),
(10, 55, 4, 11, 'Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for service.'),
(1, 55, 4, 11, 'Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.'),
(5, 55, 4, 11, 'Luke alone is with me. Take Mark and bring him with you; for he is useful to me in the ministry.'),
(7, 55, 4, 11, 'Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.'),
(4, 55, 4, 12, 'And Tychicus have I sent to Ephesus.'),
(12, 55, 4, 12, 'And Tychicus have I sent to Ephesus.'),
(3, 55, 4, 12, 'But Tychicus I sent to Ephesus.'),
(8, 55, 4, 12, 'But Tychicus I sent to Ephesus.'),
(9, 55, 4, 12, 'Tychicus I have sent to Ephesus.'),
(6, 55, 4, 12, 'But Tychicus I have sent to Ephesus.'),
(14, 55, 4, 12, 'and Tychicus I sent to Ephesus;'),
(11, 55, 4, 12, 'And Tychicus I sent to Ephesus.'),
(13, 55, 4, 12, 'But I sent Tychicus to Ephesus.'),
(10, 55, 4, 12, 'But I sent Tychicus to Ephesus.'),
(1, 55, 4, 12, 'Tychicus, however, I have sent to Ephesus.'),
(5, 55, 4, 12, 'But Tychicus I have sent to Ephesus.'),
(7, 55, 4, 12, 'But Tychicus I have sent to Ephesus.'),
(4, 55, 4, 13, 'The cloak that I left at Troas with Carpus, when you come, bring with you, and the books, but especially the parchments.'),
(12, 55, 4, 13, 'The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.'),
(3, 55, 4, 13, 'The cloak that I left at Troas with Carpus, bring when thou comest, and the books, especially the parchments.'),
(8, 55, 4, 13, 'The cloke that I left at Troas with Carpus, bring when thou comest, and the books, especially the parchments.'),
(9, 55, 4, 13, 'When you come, bring with you the cloak which I left behind at Troas at the house of Carpus, and the books, but especially the parchments.'),
(6, 55, 4, 13, 'The cloak which I left behind [me] in Troas at Carpus’s, bring when thou comest, and the books, especially the parchments.'),
(14, 55, 4, 13, 'the cloak that I left in Troas with Carpus, coming, bring thou and the books—especially the parchments.'),
(11, 55, 4, 13, 'The cloak which I left in Troas with Carpus, coming, bring, and the books, chiefly the parchments.'),
(13, 55, 4, 13, 'Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments.'),
(10, 55, 4, 13, 'Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments.'),
(1, 55, 4, 13, 'When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.'),
(5, 55, 4, 13, 'When you return, bring with you the supplies that I left with Carpus at Troas, and the books, but especially the parchments.'),
(7, 55, 4, 13, 'The cloak that I left at Troas, with Carpus, when thou comest, bring with thee, and the books, especially the parchments.'),
(4, 55, 4, 14, 'Alexander the coppersmith did me much evil: the Lord reward him according to his works:'),
(12, 55, 4, 14, 'Alexander the copper-smith did me much evil: the Lord reward him according to his works:'),
(3, 55, 4, 14, 'Alexander the coppersmith did me much evil: the Lord will render to him according to his works:'),
(8, 55, 4, 14, 'Alexander the coppersmith did me much evil: the Lord will render to him according to his works:'),
(9, 55, 4, 14, 'Alexander the metal-worker showed bitter hostility towards me: the Lord will requite him according to his doings.'),
(6, 55, 4, 14, 'Alexander the smith did many evil things against me. The Lord will render to him according to his works.'),
(14, 55, 4, 14, 'Alexander the coppersmith did me much evil; may the Lord repay to him according to his works,'),
(11, 55, 4, 14, 'Alexander the coppersmith showed me much evil: (may the Lord give back to him according to his works:)'),
(13, 55, 4, 14, 'Alexander, the coppersmith, did much evil to me. The Lord will repay him according to his works,'),
(10, 55, 4, 14, 'Alexander, the coppersmith, did much evil to me. The Lord will repay him according to his works,'),
(1, 55, 4, 14, 'Alexander the coppersmith did great harm to me. The Lord will repay him according to his deeds.'),
(5, 55, 4, 14, 'Alexander the coppersmith has shown me much evil; the Lord will repay him according to his works.'),
(7, 55, 4, 14, 'Alexander the coppersmith hath done me much evil: the Lord will reward him according to his works:'),
(4, 55, 4, 15, 'Of whom be you ware also; for he has greatly withstood our words.'),
(12, 55, 4, 15, 'Of whom be thou aware also; for he hath greatly withstood our words.'),
(3, 55, 4, 15, 'of whom do thou also beware; for he greatly withstood our words.'),
(8, 55, 4, 15, 'of whom be thou ware also; for he greatly withstood our words.'),
(9, 55, 4, 15, 'You also should beware of him; for he has violently opposed our preaching.'),
(6, 55, 4, 15, 'Against whom be thou also on thy guard, for he has greatly withstood our words.'),
(14, 55, 4, 15, 'of whom also do thou beware, for greatly hath he stood against our words;'),
(11, 55, 4, 15, 'Whom watch thou also; for he greatly withstood our words.'),
(13, 55, 4, 15, 'of whom you also must beware; for he greatly opposed our words.'),
(10, 55, 4, 15, 'of whom you also must beware; for he greatly opposed our words.'),
(1, 55, 4, 15, 'You too should beware of him, for he has vigorously opposed our message.'),
(5, 55, 4, 15, 'And you should also avoid him; for he has strongly resisted our words.'),
(7, 55, 4, 15, 'Whom do thou also avoid, for he hath greatly withstood our words.'),
(4, 55, 4, 16, 'At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.'),
(12, 55, 4, 16, 'At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.'),
(3, 55, 4, 16, 'At my first defence no one took my part, but all forsook me: may it not be laid to their account.'),
(8, 55, 4, 16, 'At my first defence no one took my part, but all forsook me: may it not be laid to their account.'),
(9, 55, 4, 16, 'At my first defence I had no one at my side, but all deserted me. May it not be laid to their charge.'),
(6, 55, 4, 16, 'At my first defence no man stood with me, but all deserted me. May it not be imputed to them.'),
(14, 55, 4, 16, 'in my first defence no one stood with me, but all forsook me, (may it not be reckoned to them!)'),
(11, 55, 4, 16, 'In my first defence none was present with me, but all forsook me; (may it not be reckoned to them.)'),
(13, 55, 4, 16, 'At my first defense, no one came to help me, but all left me. May it not be held against them.'),
(10, 55, 4, 16, 'At my first defense, no one came to help me, but all left me. May it not be held against them.'),
(1, 55, 4, 16, 'At my first defense, no one stood with me, but everyone deserted me. May it not be charged against them.'),
(5, 55, 4, 16, 'At my first defense, no one stood by me, but everyone abandoned me. May it not be counted against them!'),
(7, 55, 4, 16, 'At my first answer no man stood with me, but all forsook me: may it not be laid to their charge.'),
(4, 55, 4, 17, 'Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.'),
(12, 55, 4, 17, 'Notwithstanding, the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.'),
(3, 55, 4, 17, 'But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.'),
(8, 55, 4, 17, 'But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.'),
(9, 55, 4, 17, 'The Lord, however, stood by me and filled me with inward strength, that through me the Message might be fully proclaimed and that all the Gentiles might hear it; and I was rescued from the lion’s jaws.'),
(6, 55, 4, 17, 'But the Lord stood with [me], and gave me power, that through me the proclamation might be fully made, and all [those of] the nations should hear; and I was delivered out of the lion’s mouth.'),
(14, 55, 4, 17, 'and the Lord stood by me, and did strengthen me, that through me the preaching might be fully assured, and all the nations might hear, and I was freed out of the mouth of a lion,'),
(11, 55, 4, 17, 'But the Lord stood with me, and strengthened me; that by me the promulgation might be rendered perfectly certain, and all the nations might hear: and I was delivered out of the lion’s mouth.'),
(13, 55, 4, 17, 'But the Lord stood by me, and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear; and I was delivered out of the mouth of the lion.'),
(10, 55, 4, 17, 'But the Lord stood by me, and strengthened me, that through me the message might be fully proclaimed, and that all the non-Jewish people might hear; and I was delivered out of the mouth of the lion.'),
(1, 55, 4, 17, 'But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion.'),
(5, 55, 4, 17, 'But the Lord stood with me and strengthened me, so that through me the preaching would be accomplished, and so that all the Gentiles would hear. And I was freed from the mouth of the lion.'),
(7, 55, 4, 17, 'But the Lord stood by me, and strengthened me, that by me the preaching may be accomplished, and that all the Gentiles may hear: and I was delivered out of the mouth of the lion.'),
(4, 55, 4, 18, 'And the Lord shall deliver me from every evil work, and will preserve me to his heavenly kingdom: to whom be glory for ever and ever. Amen.'),
(12, 55, 4, 18, 'And the Lord will deliver me from every evil work, and will preserve me to his heavenly kingdom; to whom be glory for ever and ever. Amen.'),
(3, 55, 4, 18, 'The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom be the glory for ever and ever. Amen.'),
(8, 55, 4, 18, 'The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom be the glory for ever and ever. Amen.'),
(9, 55, 4, 18, 'The Lord will deliver me from every cruel attack and will keep me safe in preparation for His heavenly Kingdom. To Him be the glory until the Ages of the Ages! Amen.'),
(6, 55, 4, 18, 'The Lord shall deliver me from every wicked work, and shall preserve [me] for his heavenly kingdom; to whom [be] glory for the ages of ages. Amen.'),
(14, 55, 4, 18, 'and the Lord shall free me from every evil work, and shall save me—to his heavenly kingdom; to whom is the glory to the ages of the ages! Amen.'),
(11, 55, 4, 18, 'And the Lord will deliver me from every evil work, and save for his heavenly kingdom: to whom the glory for the times of times. Amen.'),
(13, 55, 4, 18, 'And the Lord will deliver me from every evil work, and will preserve me for his heavenly Kingdom; to whom be the glory forever and ever. Amen.'),
(10, 55, 4, 18, 'And the Lord will deliver me from every evil work, and will preserve me for his heavenly Kingdom; to whom be the glory forever and ever. Amen.'),
(1, 55, 4, 18, 'And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.'),
(5, 55, 4, 18, 'The Lord has freed me from every evil work, and he will accomplish salvation by his heavenly kingdom. To him be glory forever and ever. Amen.'),
(7, 55, 4, 18, 'The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen.'),
(4, 55, 4, 19, 'Salute Prisca and Aquila, and the household of Onesiphorus.'),
(12, 55, 4, 19, 'Salute Prisca and Aquila, and the household of Onesiphorus.'),
(3, 55, 4, 19, 'Salute Prisca and Aquila, and the house of Onesiphorus.'),
(8, 55, 4, 19, 'Salute Prisca and Aquila, and the house of Onesiphorus.'),
(9, 55, 4, 19, 'Greet Prisca and Aquila, and the household of Onesiphorus.'),
(6, 55, 4, 19, 'Salute Prisca and Aquila, and the house of Onesiphorus.'),
(14, 55, 4, 19, 'Salute Prisca and Aquilas, and Onesiphorus’ household;'),
(11, 55, 4, 19, 'Greet Prisca and Aquila, and the house of Onesiphorus.'),
(13, 55, 4, 19, 'Greet Prisca and Aquila, and the house of Onesiphorus.'),
(10, 55, 4, 19, 'Greet Prisca and Aquila, and the house of Onesiphorus.'),
(1, 55, 4, 19, 'Greet Prisca and Aquila, as well as the household of Onesiphorus.'),
(5, 55, 4, 19, 'Greet Prisca, and Aquila, and the household of Onesiphorus.'),
(7, 55, 4, 19, 'Salute Prisca and Aquila, and the household of Onesiphorus.'),
(4, 55, 4, 20, 'Erastus stayed at Corinth: but Trophimus have I left at Miletum sick.'),
(12, 55, 4, 20, 'Erastus abode at Corinth: but Trophimus I have left at Miletum sick.'),
(3, 55, 4, 20, 'Erastus remained at Corinth: but Trophimus I left at Miletus sick.'),
(8, 55, 4, 20, 'Erastus abode at Corinth: but Trophimus I left at Miletus sick.'),
(9, 55, 4, 20, 'Erastus stayed in Corinth; Trophimus I left behind me at Miletus, ill.'),
(6, 55, 4, 20, 'Erastus remained in Corinth, but Trophimus I left behind in Miletus sick.'),
(14, 55, 4, 20, 'Erastus did remain in Corinth, and Trophimus I left in Miletus infirm;'),
(11, 55, 4, 20, 'Erastus remained in Corinth: and Trophimus I left in Miletum sick.'),
(13, 55, 4, 20, 'Erastus remained at Corinth, but I left Trophimus at Miletus sick.'),
(10, 55, 4, 20, 'Erastus remained at Corinth, and I left Trophimus at Miletus, ill.'),
(1, 55, 4, 20, 'Erastus has remained at Corinth, and Trophimus I left sick in Miletus.'),
(5, 55, 4, 20, 'Erastus remained at Corinth. And Trophimus I left sick at Miletus.'),
(7, 55, 4, 20, 'Erastus remained at Corinth. And Trophimus I left sick at Miletus.'),
(4, 55, 4, 21, 'Do your diligence to come before winter. Eubulus greets you, and Pudens, and Linus, and Claudia, and all the brothers.'),
(12, 55, 4, 21, 'Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.'),
(3, 55, 4, 21, 'Give diligence to come before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and all the brethren.'),
(8, 55, 4, 21, 'Do thy diligence to come before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and all the brethren.'),
(9, 55, 4, 21, 'Make an effort to come before winter. Eubulus greets you, and so do Pudens, Linus, Claudia, and all the brethren.'),
(6, 55, 4, 21, 'Use diligence to come before winter. Eubulus salutes thee, and Pudens, and Linus, and Claudia, and the brethren all.'),
(14, 55, 4, 21, 'be diligent to come before winter. Salute thee doth Eubulus, and Pudens, and Linus, and Claudia, and all the brethren.'),
(11, 55, 4, 21, 'Be earnest to come before winter Eubulus greets thee, and Pudens, and Linus, and Claudia, and all the brethren.'),
(13, 55, 4, 21, 'Be diligent to come before winter. Eubulus salutes you, as do Pudens, Linus, Claudia, and all the brothers.'),
(10, 55, 4, 21, 'Be diligent to come before winter. Eubulus salutes you, as do Pudens, Linus, Claudia, and all the brothers.'),
(1, 55, 4, 21, 'Make every effort to come to me before winter. Eubulus sends you greetings, as do Pudens, Linus, Claudia, and all the brothers.'),
(5, 55, 4, 21, 'Hurry to arrive before winter. Eubulus, and Pudens, and Linus, and Claudia, and all the brothers greet you.'),
(7, 55, 4, 21, 'Make haste to come before winter Eubulus and Pudens, and Linus and Claudia, and all the brethren, salute thee.'),
(4, 55, 4, 22, 'The Lord Jesus Christ be with your spirit. Grace be with you. Amen.'),
(12, 55, 4, 22, 'The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.'),
(3, 55, 4, 22, 'The Lord be with thy spirit. Grace be with you.'),
(8, 55, 4, 22, 'The Lord be with thy spirit. Grace be with you.'),
(9, 55, 4, 22, 'The Lord be with your spirit. Grace be with you all.'),
(6, 55, 4, 22, 'The Lord Jesus Christ [be] with your spirit. Grace [be] with you.'),
(14, 55, 4, 22, 'The Lord Jesus Christ is with thy spirit; the grace is with you! Amen.'),
(11, 55, 4, 22, 'The Lord Jesus Christ with thy Spirit. Grace with you. Amen.'),
(13, 55, 4, 22, 'The Lord Jesus Christ be with your spirit. Grace be with you. Amen.'),
(10, 55, 4, 22, 'The Lord be with your spirit. Grace be with you.'),
(1, 55, 4, 22, 'The Lord be with your spirit. Grace be with you all.'),
(5, 55, 4, 22, 'May the Lord Jesus Christ be with your spirit. May grace be with you. Amen.'),
(7, 55, 4, 22, 'The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.'),
(4, 56, 1, 1, 'Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;'),
(12, 56, 1, 1, 'Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is according to godliness;'),
(3, 56, 1, 1, 'Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the knowledge of the truth which is according to godliness,'),
(8, 56, 1, 1, 'Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the knowledge of the truth which is according to godliness,'),
(9, 56, 1, 1, 'Paul, a bondservant of God and an Apostle of Jesus Christ for building up the faith of God’s own people and spreading a full knowledge of the truths of religion,'),
(6, 56, 1, 1, 'Paul, bondman of God, and apostle of Jesus Christ according to [the] faith of God’s elect, and knowledge of [the] truth which [is] according to piety;'),
(14, 56, 1, 1, 'Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that is according to piety,'),
(11, 56, 1, 1, 'Paul, servant of God, and sent of Jesus Christ, according to the faith of the chosen of God, and the acknowledgment of the truth according to devotion;'),
(13, 56, 1, 1, 'Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s chosen ones, and the knowledge of the truth which is according to godliness,'),
(10, 56, 1, 1, 'Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s chosen ones, and the knowledge of the truth which is according to godliness,'),
(1, 56, 1, 1, 'Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and their knowledge of the truth that leads to godliness,'),
(5, 56, 1, 1, 'Paul, a servant of God and an Apostle of Jesus Christ, in accord with the faith of God’s elect and in acknowledgment of the truth which is accompanied by piety,'),
(7, 56, 1, 1, 'Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the elect of God and the acknowledging of the truth, which is according to godliness:'),
(4, 56, 1, 2, 'In hope of eternal life, which God, that cannot lie, promised before the world began;'),
(12, 56, 1, 2, 'In hope of eternal life, which God, who cannot lie, promised before the world began;'),
(3, 56, 1, 2, 'in hope of eternal life, which God, who cannot lie, promised before times eternal;'),
(8, 56, 1, 2, 'in hope of eternal life, which God, who cannot lie, promised before times eternal;'),
(9, 56, 1, 2, 'in hope of the Life of the Ages which God, who is never false to His word, promised before the commencement of the Ages.'),
(6, 56, 1, 2, 'in [the] hope of eternal life, which God, who cannot lie, promised before the ages of time,'),
(14, 56, 1, 2, 'upon hope of life age-during, which God, who doth not lie, did promise before times of ages,'),
(11, 56, 1, 2, 'In hope of eternal life, (which God, not false, promised before eternal times;'),
(13, 56, 1, 2, 'in hope of eternal life, which God, who can’t lie, promised before time began;'),
(10, 56, 1, 2, 'in hope of everlasting life, which God, who cannot lie, promised before time began;'),
(1, 56, 1, 2, 'in the hope of eternal life, which God, who cannot lie, promised before time began.'),
(5, 56, 1, 2, 'in the hope of the eternal life that God, who does not lie, promised before the ages of time,'),
(7, 56, 1, 2, 'Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world:'),
(4, 56, 1, 3, 'But has in due times manifested his word through preaching, which is committed to me according to the commandment of God our Savior;'),
(12, 56, 1, 3, 'But hath in due times manifested his word through preaching, which is committed to me according to the commandment of God our Savior;'),
(3, 56, 1, 3, 'but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour;'),
(8, 56, 1, 3, 'but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour;'),
(9, 56, 1, 3, 'And at the appointed time He clearly made known His Message in the preaching with which I was entrusted by the command of God our Saviour:'),
(6, 56, 1, 3, 'but has manifested in its own due season his word, in [the] proclamation with which I have been entrusted, according to [the] commandment of our Saviour God;'),
(14, 56, 1, 3, '(and He manifested in proper times His word,) in preaching, which I was entrusted with, according to a charge of God our Saviour,'),
(11, 56, 1, 3, 'And manifested his word in his own times, in the proclamation, which I was entrusted with according to the command of the Saviour our God;)'),
(13, 56, 1, 3, 'but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior;'),
(10, 56, 1, 3, 'but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior;'),
(1, 56, 1, 3, 'In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior.'),
(5, 56, 1, 3, 'which, at the proper time, he has manifested by his Word, in the preaching that has been entrusted to me by the command of God our Savior;'),
(7, 56, 1, 3, 'But hath in due times manifested his word in preaching, which is committed to me according to the commandment of God our Savior:'),
(4, 56, 1, 4, 'To Titus, my own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Savior.'),
(12, 56, 1, 4, 'To Titus, my own son after the common faith: Grace, mercy, and peace, from God the Father, and the Lord Jesus Christ our Savior.'),
(3, 56, 1, 4, 'to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.'),
(8, 56, 1, 4, 'to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.'),
(9, 56, 1, 4, 'To Titus my own true child in our common faith. May grace and peace be granted to you from God the Father and Christ Jesus our Saviour.'),
(6, 56, 1, 4, 'to Titus, my own child according to [the] faith common [to us]: Grace and peace from God [the] Father, and Christ Jesus our Saviour.'),
(14, 56, 1, 4, 'to Titus—true child according to a common faith: Grace, kindness, peace, from God the Father, and the Lord Jesus Christ our Saviour!'),
(11, 56, 1, 4, 'To Titus, genuine child according to the common faith: Grace, mercy, peace, from God the Father, and the Lord Jesus Christ our Saviour.'),
(13, 56, 1, 4, 'to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.'),
(10, 56, 1, 4, 'to Titus, my true child according to a common faith: Grace and peace from God the Father and Christ Jesus our Savior.'),
(1, 56, 1, 4, 'To Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.'),
(5, 56, 1, 4, 'to Titus, beloved son according to the common faith. Grace and peace, from God the Father and from Christ Jesus our Savior.'),
(7, 56, 1, 4, 'To Titus my beloved son, according to the common faith, grace and peace from God the Father, and from Christ Jesus our Savior.'),
(4, 56, 1, 5, 'For this cause left I you in Crete, that you should set in order the things that are wanting, and ordain elders in every city, as I had appointed you:'),
(12, 56, 1, 5, 'For this cause I left thee in Crete, that thou shouldst set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:'),
(3, 56, 1, 5, 'For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;'),
(8, 56, 1, 5, 'For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;'),
(9, 56, 1, 5, 'I have left you behind in Crete in order that you may set right the things which still require attention, and appoint Elders in every town, as I directed you to do;'),
(6, 56, 1, 5, 'For this cause I left thee in Crete, that thou mightest go on to set right what remained [unordered], and establish elders in each city, as I had ordered thee:'),
(14, 56, 1, 5, 'For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee;'),
(11, 56, 1, 5, 'For this I left thee in Crete, that thou shouldest rectify things left behind, and set elders in the city, as I directed thee:'),
(13, 56, 1, 5, 'I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you;'),
(10, 56, 1, 5, 'I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you;'),
(1, 56, 1, 5, 'The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you.'),
(5, 56, 1, 5, 'For this reason, I left you behind in Crete: so that those things which are lacking, you would correct, and so that you would ordain, throughout the communities, priests, (just as I also ordained you)'),
(7, 56, 1, 5, 'For this cause I left thee in Crete, that thou shouldest set in order the things that are wanting, and shouldest ordain priests in every city, as I also appointed thee:'),
(4, 56, 1, 6, 'If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.'),
(12, 56, 1, 6, 'If any is blameless, the husband of one wife, having faithful children, not accused of riot, or disorderly.'),
(3, 56, 1, 6, 'if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.'),
(8, 56, 1, 6, 'if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.'),
(9, 56, 1, 6, 'wherever there is a man of blameless life, true to his one wife, having children who are themselves believers and are free from every reproach of profligacy or of stubborn self-will.'),
(6, 56, 1, 6, 'if any one be free from all charge [against him], husband of one wife, having believing children not accused of excess or unruly.'),
(14, 56, 1, 6, 'if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate—'),
(11, 56, 1, 6, 'If any be irreproachable, the husband of one wife, having faithful children, not in accusation of licentiousness, or disorderly.'),
(13, 56, 1, 6, 'if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.'),
(10, 56, 1, 6, 'if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.'),
(1, 56, 1, 6, 'An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.'),
(5, 56, 1, 6, 'if such a man is without offense, the husband of one wife, having faithful children, not accused of self-indulgence, nor of insubordination.'),
(7, 56, 1, 6, 'If any be without crime, the husband of one wife, having faithful children, not accused of riot, or unruly.'),
(4, 56, 1, 7, 'For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre;'),
(12, 56, 1, 7, 'For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre;'),
(3, 56, 1, 7, 'For the bishop must be blameless, as God’s steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;'),
(8, 56, 1, 7, 'For the bishop must be blameless, as God’s steward; not selfwilled, not soon angry, no brawler, no striker, not greedy of filthy lucre;'),
(9, 56, 1, 7, 'For, as God’s steward, a minister must be of blameless life, not over-fond of having his own way, not a man of a passionate temper nor a hard drinker, not given to blows nor greedy of gain,'),
(6, 56, 1, 7, 'For the overseer must be free from all charge [against him] as God’s steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;'),
(14, 56, 1, 7, 'for it behoveth the overseer to be blameless, as God’s steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;'),
(11, 56, 1, 7, 'For a bishop must be irreproachable, as steward of God; not self-sufficient, not prone to anger, not intemperate, not a striker, not occupied in sordid gain.'),
(13, 56, 1, 7, 'For the overseer must be blameless, as God’s steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;'),
(10, 56, 1, 7, 'For the overseer must be blameless, as God’s steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;'),
(1, 56, 1, 7, 'As God’s steward, an overseer must be above reproach—not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.'),
(5, 56, 1, 7, 'And a bishop, as a steward of God, must be without offense: not arrogant, not short-tempered, not a drunkard, not violent, not desiring tainted profit,'),
(7, 56, 1, 7, 'For a bishop must be without crime, as the steward of God: not proud, not subject to anger, not given to wine, no striker, not greedy of filthy lucre:'),
(4, 56, 1, 8, 'But a lover of hospitality, a lover of good men, sober, just, holy, temperate;'),
(12, 56, 1, 8, 'But a lover of hospitality, a lover of good men, sober, just, holy, temperate;'),
(3, 56, 1, 8, 'but given to hospitality, a lover of good, sober-minded, just, holy, self-controlled;'),
(8, 56, 1, 8, 'but given to hospitality, a lover of good, soberminded, just, holy, temperate;'),
(9, 56, 1, 8, 'but hospitable to strangers, a lover of goodness, sober-minded, upright, saintly, self-controlled;'),
(6, 56, 1, 8, 'but hospitable, a lover of goodness, discreet, just, pious, temperate,'),
(14, 56, 1, 8, 'but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled,'),
(11, 56, 1, 8, 'But hospitable, a lover of good, of sound mind, just, holy, holding firm;'),
(13, 56, 1, 8, 'but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled;'),
(10, 56, 1, 8, 'but given to hospitality, as a lover of good, sober minded, fair, holy, self-controlled;'),
(1, 56, 1, 8, 'Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined.'),
(5, 56, 1, 8, 'but instead: hospitable, kind, sober, just, holy, chaste,'),
(7, 56, 1, 8, 'But given to hospitality, gentle, sober, just, holy, continent:'),
(4, 56, 1, 9, 'Holding fast the faithful word as he has been taught, that he may be able by sound doctrine both to exhort and to convince the disputers.'),
(12, 56, 1, 9, 'Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.'),
(3, 56, 1, 9, 'holding to the faithful word which is according to the teaching, that he may be able both to exhort in the sound doctrine, and to convict the gainsayers.'),
(8, 56, 1, 9, 'holding to the faithful word which is according to the teaching, that he may be able both to exhort in the sound doctrine, and to convict the gainsayers.'),
(9, 56, 1, 9, 'holding fast to the faithful Message which he has received, so that he may be well qualified both to encourage others with sound teaching and to reply successfully to opponents.'),
(6, 56, 1, 9, 'clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.'),
(14, 56, 1, 9, 'holding—according to the teaching—to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;'),
(11, 56, 1, 9, 'Holding firmly the faithful word according to instruction, that he may be able also to beseech in sound doctrine, and to refute those opposing.'),
(13, 56, 1, 9, 'holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.'),
(10, 56, 1, 9, 'holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.'),
(1, 56, 1, 9, 'He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.'),
(5, 56, 1, 9, 'embracing faithful speech which is in agreement with doctrine, so that he may be able to exhort in sound doctrine and to argue against those who contradict.'),
(7, 56, 1, 9, 'Embracing that faithful word which is according to doctrine, that he may be able to exhort in sound doctrine, and to convince the gainsayers.'),
(4, 56, 1, 10, 'For there are many unruly and vain talkers and deceivers, specially they of the circumcision:'),
(12, 56, 1, 10, 'For there are many disorderly and vain talkers and deceivers, specially they of the circumcision:'),
(3, 56, 1, 10, 'For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,'),
(8, 56, 1, 10, 'For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,'),
(9, 56, 1, 10, 'For there are many that spurn authority—idle, talkative and deceitful persons, who, for the most part, are adherents of the Circumcision.'),
(6, 56, 1, 10, 'For there are many and disorderly vain speakers and deceivers of people’s minds, specially those of [the] circumcision,'),
(14, 56, 1, 10, 'for there are many both insubordinate, vain-talkers, and mind-deceivers—especially they of the circumcision—'),
(11, 56, 1, 10, 'For many also are disorderly, vain talkers and infatuates, especially they of the circumcision:'),
(13, 56, 1, 10, 'For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,'),
(10, 56, 1, 10, 'For there are also many  rebellious people, empty talkers and deceivers, especially those of the circumcision,'),
(1, 56, 1, 10, 'For many are rebellious and full of empty talk and deception, especially those of the circumcision,'),
(5, 56, 1, 10, 'For there are, indeed, many who are disobedient, who speak empty words, and who deceive, especially those who are of the circumcision.'),
(7, 56, 1, 10, 'For there are also many disobedient, vain talkers, and seducers: especially they who are of the circumcision:'),
(4, 56, 1, 11, 'Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.'),
(12, 56, 1, 11, 'Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of sordid gain.'),
(3, 56, 1, 11, 'whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre’s sake.'),
(8, 56, 1, 11, 'whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre’s sake.'),
(9, 56, 1, 11, 'You must stop the mouths of such men, for they overthrow the faith of whole families, teaching what they ought not, just for the sake of making money.'),
(6, 56, 1, 11, 'who must have their mouths stopped, who subvert whole houses, teaching things which ought not [to be taught] for the sake of base gain.'),
(14, 56, 1, 11, 'whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre’s sake.'),
(11, 56, 1, 11, 'Who must be restrained, who subvert whole houses, teaching what they ought not, for the sake of sordid gain.'),
(13, 56, 1, 11, 'whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake.'),
(10, 56, 1, 11, 'whose mouths must be silenced; who are upsetting whole families, teaching things which they should not, for the sake of dishonest gain.'),
(1, 56, 1, 11, 'who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not.'),
(5, 56, 1, 11, 'These must be reproved, for they subvert entire houses, teaching things which should not be taught, for the favor of shameful gain.'),
(7, 56, 1, 11, 'Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.'),
(4, 56, 1, 12, 'One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, slow bellies.'),
(12, 56, 1, 12, 'One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, slow bellies.'),
(3, 56, 1, 12, 'One of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, idle gluttons.'),
(8, 56, 1, 12, 'One of themselves, a prophet of their own, said, Cretans are alway liars, evil beasts, idle gluttons.'),
(9, 56, 1, 12, 'One of their own number—a Prophet who is a countryman of theirs—has said, “Cretans are always liars, dangerous animals, idle gluttons.”'),
(6, 56, 1, 12, 'One of themselves, a prophet of their own, has said, Cretans are always liars, evil wild beasts, lazy gluttons.'),
(14, 56, 1, 12, 'A certain one of them, a prophet of their own, said—‘Cretans! always liars, evil beasts, lazy bellies!’'),
(11, 56, 1, 12, 'A certain of them said, their own prophet, The Cretians always liars, evil beasts, lazy bellies.'),
(13, 56, 1, 12, 'One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.”'),
(10, 56, 1, 12, 'One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.”'),
(1, 56, 1, 12, 'As one of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.”'),
(5, 56, 1, 12, 'A certain one of these, a prophet of their own kind, said: “The Cretans are ever liars, evil beasts, lazy gluttons.”'),
(7, 56, 1, 12, 'One of them a prophet of their own, said, The Cretians are always liars, evil beasts, slothful bellies.'),
(4, 56, 1, 13, 'This witness is true. Why rebuke them sharply, that they may be sound in the faith;'),
(12, 56, 1, 13, 'This testimony is true: wherefore rebuke them sharply, that they may be sound in the faith;'),
(3, 56, 1, 13, 'This testimony is true. For which cause reprove them sharply, that they may be sound in the faith,'),
(8, 56, 1, 13, 'This testimony is true. For which cause reprove them sharply, that they may be sound in the faith,'),
(9, 56, 1, 13, 'This testimony is true. Therefore sternly denounce them, that they may be robust in their faith,'),
(6, 56, 1, 13, 'This testimony is true; for which cause rebuke them severely, that they may be sound in the faith,'),
(14, 56, 1, 13, 'this testimony is true; for which cause convict them sharply, that they may be sound in the faith,'),
(11, 56, 1, 13, 'This testimony is true. For this cause reprove them severely, that they may be sound in the faith;'),
(13, 56, 1, 13, 'This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,'),
(10, 56, 1, 13, 'This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,'),
(1, 56, 1, 13, 'This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith'),
(5, 56, 1, 13, 'This testimony is true. Because of this, rebuke them sharply, so that they may be sound in the faith,'),
(7, 56, 1, 13, 'This testimony is true. Wherefore rebuke them sharply, that they may be sound in the faith;'),
(4, 56, 1, 14, 'Not giving heed to Jewish fables, and commandments of men, that turn from the truth.'),
(12, 56, 1, 14, 'Not giving heed to Jewish fables, and commandments of men that turn from the truth.'),
(3, 56, 1, 14, 'not giving heed to Jewish fables, and commandments of men who turn away from the truth.'),
(8, 56, 1, 14, 'not giving heed to Jewish fables, and commandments of men who turn away from the truth.'),
(9, 56, 1, 14, 'and not give attention to Jewish legends and the maxims of men who turn their backs on the truth.'),
(6, 56, 1, 14, 'not turning [their] minds to Jewish fables and commandments of men turning away from the truth.'),
(14, 56, 1, 14, 'not giving heed to Jewish fables and commands of men, turning themselves away from the truth;'),
(11, 56, 1, 14, 'Not holding to Jewish fictions, and commands of men, having turned away from the truth.'),
(13, 56, 1, 14, 'not paying attention to Jewish fables and commandments of men who turn away from the truth.'),
(10, 56, 1, 14, 'not paying attention to Jewish myths and commandments of people who reject the truth.'),
(1, 56, 1, 14, 'and will pay no attention to Jewish myths or to the commands of men who have rejected the truth.'),
(5, 56, 1, 14, 'not paying attention to Jewish fables, nor to the rules of men who have turned themselves away from the truth.'),
(7, 56, 1, 14, 'Not giving heed to Jewish fables and commandments of men, who turn themselves away from the truth.'),
(4, 56, 1, 15, 'To the pure all things are pure: but to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.'),
(12, 56, 1, 15, 'To the pure all things are pure: but to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.'),
(3, 56, 1, 15, 'To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.'),
(8, 56, 1, 15, 'To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.'),
(9, 56, 1, 15, 'To the pure everything is pure; but to the polluted and unbelieving nothing is pure, but on the contrary their very minds and consciences are polluted.'),
(6, 56, 1, 15, 'All things [are] pure to the pure; but to the defiled and unbelieving nothing [is] pure; but both their mind and their conscience are defiled.'),
(14, 56, 1, 15, 'all things, indeed, are pure to the pure, and to the defiled and unstedfast is nothing pure, but of them defiled are even the mind and the conscience;'),
(11, 56, 1, 15, 'All things truly pure to the pure: and to the defiled and unbelieving nothing pure; but also their mind and consciousness are defiled.'),
(13, 56, 1, 15, 'To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.'),
(10, 56, 1, 15, 'To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.'),
(1, 56, 1, 15, 'To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled.'),
(5, 56, 1, 15, 'All things are clean to those who are clean. But to those who are defiled, and to unbelievers, nothing is clean; for both their mind and their conscience have been polluted.'),
(7, 56, 1, 15, 'All things are clean to the clean: but to them that are defiled, and to unbelievers, nothing is clean: but both their mind and their conscience are defiled.'),
(4, 56, 1, 16, 'They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate.'),
(12, 56, 1, 16, 'They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate.'),
(3, 56, 1, 16, 'They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.'),
(8, 56, 1, 16, 'They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.'),
(9, 56, 1, 16, 'They profess to know God; but in their actions they disown Him, and are detestable and disobedient men, and for any good work are utterly useless.'),
(6, 56, 1, 16, 'They profess to know God, but in works deny [him], being abominable, and disobedient, and found worthless as to every good work.'),
(14, 56, 1, 16, 'God they profess to know, and in the works they deny Him, being abominable, and disobedient, and unto every good work disapproved.'),
(11, 56, 1, 16, 'They confess to know God; and in works they deny, being abominable, and disobedient, and to every good work not tried.'),
(13, 56, 1, 16, 'They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.'),
(10, 56, 1, 16, 'They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.'),
(1, 56, 1, 16, 'They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.'),
(5, 56, 1, 16, 'They claim that they know God. But, by their own works, they deny him, since they are abominable, and unbelieving, and reprobate, toward every good work.'),
(7, 56, 1, 16, 'They profess that they know God: but in their works they deny him; being abominable, and incredulous, and to every good work reprobate.'),
(4, 56, 2, 1, 'But speak you the things which become sound doctrine:'),
(12, 56, 2, 1, 'But speak thou the things which become sound doctrine:'),
(3, 56, 2, 1, 'But speak thou the things which befit the sound doctrine:'),
(8, 56, 2, 1, 'But speak thou the things which befit the sound doctrine:'),
(9, 56, 2, 1, 'But as for you, you must speak in a manner that befits wholesome teaching.'),
(6, 56, 2, 1, 'But do thou speak the things that become sound teaching;'),
(14, 56, 2, 1, 'And thou—be speaking what doth become the sound teaching;'),
(11, 56, 2, 1, 'And do thou speak what becomes sound doctrine:'),
(13, 56, 2, 1, 'But say the things which fit sound doctrine,'),
(10, 56, 2, 1, 'But say the things which fit sound doctrine,'),
(1, 56, 2, 1, 'But as for you, speak the things that are consistent with sound doctrine.'),
(5, 56, 2, 1, 'But you are to speak the things that befit sound doctrine.'),
(7, 56, 2, 1, 'But speak thou the things that become sound doctrine:'),
(4, 56, 2, 2, 'That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.'),
(12, 56, 2, 2, 'That the aged men be sober, grave, temperate, sound in faith, in charity, in patience;'),
(3, 56, 2, 2, 'that aged men be temperate, grave, sober-minded, sound in faith, in love, in patience:'),
(8, 56, 2, 2, 'that aged men be temperate, grave, soberminded, sound in faith, in love, in patience:'),
(9, 56, 2, 2, 'Exhort aged men to be temperate, grave, sober-minded, robust in their faith, their love and their patience.'),
(6, 56, 2, 2, 'that the elder men be sober, grave, discreet, sound in faith, in love, in patience;'),
(14, 56, 2, 2, 'aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance;'),
(11, 56, 2, 2, 'The aged men to be sober, grave, of sound mind, sound in the faith, in love, in patience.'),
(13, 56, 2, 2, 'that older men should be temperate, sensible, sober minded, sound in faith, in love, and in patience:'),
(10, 56, 2, 2, 'that older men should be sober-minded, worthy of respect, self-controlled, sound in faith, in love, and in patience:'),
(1, 56, 2, 2, 'Older men are to be temperate, dignified, self-controlled, and sound in faith, love, and perseverance.'),
(5, 56, 2, 2, 'Old men should be sober, chaste, prudent, sound in faith, in love, in patience.'),
(7, 56, 2, 2, 'That the aged men be sober, chaste, prudent, sound in faith, in love, in patience.'),
(4, 56, 2, 3, 'The aged women likewise, that they be in behavior as becomes holiness, not false accusers, not given to much wine, teachers of good things;'),
(12, 56, 2, 3, 'The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things;'),
(3, 56, 2, 3, 'that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good;'),
(8, 56, 2, 3, 'that aged women likewise be reverent in demeanour, not slanderers nor enslaved to much wine, teachers of that which is good;'),
(9, 56, 2, 3, 'In the same way exhort aged women to let their conduct be such as becomes consecrated persons. They must not be slanderers nor enslaved to wine-drinking. They must be teachers of what is right.'),
(6, 56, 2, 3, 'that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;'),
(14, 56, 2, 3, 'aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,'),
(11, 56, 2, 3, 'The aged women likewise, becoming holy in a serene state of mind, not accusers, not slaves to much wine, teachers of good;'),
(13, 56, 2, 3, 'and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;'),
(10, 56, 2, 3, 'and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;'),
(1, 56, 2, 3, 'Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.'),
(5, 56, 2, 3, 'Old women, similarly, should be in holy attire, not false accusers, not given to much wine, teaching well,'),
(7, 56, 2, 3, 'The aged women, in like manner, in holy attire, not false accusers, not given to much wine, teaching well:'),
(4, 56, 2, 4, 'That they may teach the young women to be sober, to love their husbands, to love their children,'),
(12, 56, 2, 4, 'That they may teach the young women to be sober, to love their husbands, to love their children,'),
(3, 56, 2, 4, 'that they may train the young women to love their husbands, to love their children,'),
(8, 56, 2, 4, 'that they may train the young women to love their husbands, to love their children,'),
(9, 56, 2, 4, 'They should school the young women to be affectionate to their husbands and to their children, to be sober-minded, pure in their lives,'),
(6, 56, 2, 4, 'that they may admonish the young women to be attached to [their] husbands, to be attached to [their] children,'),
(14, 56, 2, 4, 'that they may make the young women sober-minded, to be lovers of their husbands, lovers of their children,'),
(11, 56, 2, 4, 'That they render the young women discreet, to be lovers of the husband, lovers of the children,'),
(13, 56, 2, 4, 'that they may train the young women to love their husbands, to love their children,'),
(10, 56, 2, 4, 'that they may train the young women to love their husbands, to love their children,'),
(1, 56, 2, 4, 'In this way they can train the young women to love their husbands and children,'),
(5, 56, 2, 4, 'so that they may teach prudence to the young women, so that they may love their husbands, love their children,'),
(7, 56, 2, 4, 'That they may teach the young women to be wise, to love their husbands, to love their children,'),
(4, 56, 2, 5, 'To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.'),
(12, 56, 2, 5, 'To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.'),
(3, 56, 2, 5, 'to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:'),
(8, 56, 2, 5, 'to be soberminded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:'),
(9, 56, 2, 5, 'industrious in their homes, kind, submissive to their husbands, so that the Christian teaching may not be exposed to reproach.'),
(6, 56, 2, 5, 'discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.'),
(14, 56, 2, 5, 'sober, pure, keepers of their own houses, good, subject to their own husbands, that the word of God may not be evil spoken of.'),
(11, 56, 2, 5, 'Of sound mind chaste, remaining at home, good subordinates to their own husbands, that the word of God be not defamed.'),
(13, 56, 2, 5, 'to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God’s word may not be blasphemed.'),
(10, 56, 2, 5, 'to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God’s word may not be blasphemed.'),
(1, 56, 2, 5, 'to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.'),
(5, 56, 2, 5, 'be sensible, chaste, restrained, have concern for the household, be kind, be subordinate to their husbands: so that the Word of God may be not blasphemed.'),
(7, 56, 2, 5, 'To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands, that the word of God be not blasphemed.'),
(4, 56, 2, 6, 'Young men likewise exhort to be sober minded.'),
(12, 56, 2, 6, 'Young men likewise exhort to be sober-minded.'),
(3, 56, 2, 6, 'the younger men likewise exhort to be sober-minded:'),
(8, 56, 2, 6, 'the younger men likewise exhort to be soberminded:'),
(9, 56, 2, 6, 'In the same way exhort the younger men to be discreet,'),
(6, 56, 2, 6, 'The younger men in like manner exhort to be discreet:'),
(14, 56, 2, 6, 'The younger men, in like manner, be exhorting to be sober-minded;'),
(11, 56, 2, 6, 'The younger men likewise beseech to be of sound mind.'),
(13, 56, 2, 6, 'Likewise, exhort the younger men to be sober minded;'),
(10, 56, 2, 6, 'Likewise, exhort the younger men to be sober minded;'),
(1, 56, 2, 6, 'In the same way, urge the younger men to be self-controlled.'),
(5, 56, 2, 6, 'Exhort young men similarly, so that they may show self-restraint.'),
(7, 56, 2, 6, 'Young men, in like manner, exhort that they be sober.'),
(4, 56, 2, 7, 'In all things showing yourself a pattern of good works: in doctrine showing soundness, gravity, sincerity,'),
(12, 56, 2, 7, 'In all things showing thyself a pattern of good works: in doctrine showing incorruptness, gravity, sincerity,'),
(3, 56, 2, 7, 'in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity,'),
(8, 56, 2, 7, 'in all things shewing thyself an ensample of good works; in thy doctrine shewing uncorruptness, gravity,'),
(9, 56, 2, 7, 'and above all make your own life a pattern of right conduct, having in your teaching no taint of insincerity, but a serious tone,'),
(6, 56, 2, 7, 'in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,'),
(14, 56, 2, 7, 'concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility,'),
(11, 56, 2, 7, 'Concerning all things hold thyself a type of good works: in doctrine, integrity, gravity, incorruptibility,'),
(13, 56, 2, 7, 'in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility,'),
(10, 56, 2, 7, 'in all things showing yourself an example of good works. In your teaching show integrity, seriousness,'),
(1, 56, 2, 7, 'In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity,'),
(5, 56, 2, 7, 'In all things, present yourself as an example of good works: in doctrine, with integrity, with seriousness,'),
(7, 56, 2, 7, 'In all things shew thyself an example of good works, in doctrine, in integrity, in gravity,'),
(4, 56, 2, 8, 'Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.'),
(12, 56, 2, 8, 'Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you.'),
(3, 56, 2, 8, 'sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.'),
(8, 56, 2, 8, 'sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.'),
(9, 56, 2, 8, 'and healthy language which no one can censure, so that our opponents may feel ashamed at having nothing evil to say against us.'),
(6, 56, 2, 8, 'a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:'),
(14, 56, 2, 8, 'discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.'),
(11, 56, 2, 8, 'The word sound, not to be condemned; that he from the opposite may be changed, having nothing bad to say of you.'),
(13, 56, 2, 8, 'and soundness of speech that can’t be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.'),
(10, 56, 2, 8, 'and a sound message that cannot be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.'),
(1, 56, 2, 8, 'and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed, having nothing bad to say about us.'),
(5, 56, 2, 8, 'with sound words, irreproachably, so that he who is an opponent may dread that he has nothing evil to say about us.'),
(7, 56, 2, 8, 'The sound word that can not be blamed: that he, who is on the contrary part, may be afraid, having no evil to say of us.'),
(4, 56, 2, 9, 'Exhort servants to be obedient to their own masters, and to please them well in all things; not answering again;'),
(12, 56, 2, 9, 'Exhort servants to be obedient to their own masters, and to please them well in all things; not answering again;'),
(3, 56, 2, 9, 'Exhort servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying;'),
(8, 56, 2, 9, 'Exhort servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying;'),
(9, 56, 2, 9, 'Exhort slaves to be always obedient to their owners, and to give them satisfaction in everything, not contradicting and not pilfering,'),
(6, 56, 2, 9, 'bondmen to be subject to their own masters, to make themselves acceptable in everything; not gainsaying;'),
(14, 56, 2, 9, 'Servants—to their own masters are to be subject, in all things to be well-pleasing, not gainsaying,'),
(11, 56, 2, 9, 'Servants to be subordinate to their own masters, to be pleasing in all things; not contradicting;'),
(13, 56, 2, 9, 'Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;'),
(10, 56, 2, 9, 'Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;'),
(1, 56, 2, 9, 'Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative,'),
(5, 56, 2, 9, 'Exhort servants to be submissive to their masters, in all things pleasing, not contradicting,'),
(7, 56, 2, 9, 'Exhort servants to be obedient to their masters, in all things pleasing, not gainsaying:'),
(4, 56, 2, 10, 'Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things.'),
(12, 56, 2, 10, 'Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things.'),
(3, 56, 2, 10, 'not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.'),
(8, 56, 2, 10, 'not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.'),
(9, 56, 2, 10, 'but manifesting perfect fidelity and kind feeling, in order to bring honour to the teaching of our Saviour, God, in all things.'),
(6, 56, 2, 10, 'not robbing [their masters], but shewing all good fidelity, that they may adorn the teaching which [is] of our Saviour God in all things.'),
(14, 56, 2, 10, 'not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things.'),
(11, 56, 2, 10, 'Not purloining, but showing all good faith; that they may adorn the doctrine of the Saviour our God in all things.'),
(13, 56, 2, 10, 'not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.'),
(10, 56, 2, 10, 'not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.'),
(1, 56, 2, 10, 'not stealing from them, but showing all good faith, so that in every respect they will adorn the teaching about God our Savior.'),
(5, 56, 2, 10, 'not cheating, but in all things showing good fidelity, so that they may adorn the doctrine of God our Savior in all things.'),
(7, 56, 2, 10, 'Not defrauding, but in all things shewing good fidelity, that they may adorn the doctrine of God our Savior in all things:'),
(4, 56, 2, 11, 'For the grace of God that brings salvation has appeared to all men,'),
(12, 56, 2, 11, 'For the grace of God that bringeth salvation hath appeared to all men,'),
(3, 56, 2, 11, 'For the grace of God hath appeared, bringing salvation to all men,'),
(8, 56, 2, 11, 'For the grace of God hath appeared, bringing salvation to all men,'),
(9, 56, 2, 11, 'For the grace of God has displayed itself with healing power to all mankind,'),
(6, 56, 2, 11, 'For the grace of God which carries with it salvation for all men has appeared,'),
(14, 56, 2, 11, 'For the saving grace of God was manifested to all men,'),
(11, 56, 2, 11, 'For the grace of God who saves, was manifested to all men,'),
(13, 56, 2, 11, 'For the grace of God has appeared, bringing salvation to all men,'),
(10, 56, 2, 11, 'For the grace of God has appeared, bringing salvation to all people,'),
(1, 56, 2, 11, 'For the grace of God has appeared, bringing salvation to everyone.'),
(5, 56, 2, 11, 'For the grace of God our Savior has appeared to all men,'),
(7, 56, 2, 11, 'For the grace of God our Savior hath appeared to all men;'),
(4, 56, 2, 12, 'Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;'),
(12, 56, 2, 12, 'Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;'),
(3, 56, 2, 12, 'instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world;'),
(8, 56, 2, 12, 'instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world;'),
(9, 56, 2, 12, 'training us to renounce ungodliness and all the pleasures of this world, and to live sober, upright, and pious lives at the present time,'),
(6, 56, 2, 12, 'teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things,'),
(14, 56, 2, 12, 'teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,'),
(11, 56, 2, 12, 'Teaching us that, denying ungodliness and eager worldly desires, we should live discreetly, and justly, and religiously, in the time now;'),
(13, 56, 2, 12, 'instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;'),
(10, 56, 2, 12, 'instructing us to say “No” to ungodliness and worldly desires, and to live soberly, righteously, and godly in this present age;'),
(1, 56, 2, 12, 'It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age,'),
(5, 56, 2, 12, 'instructing us to reject impiety and worldly desires, so that we may live soberly and justly and piously in this age,'),
(7, 56, 2, 12, 'Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world,'),
(4, 56, 2, 13, 'Looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ;'),
(12, 56, 2, 13, 'Looking for that blessed hope, and the glorious appearing of the great God, and our Savior Jesus Christ;'),
(3, 56, 2, 13, 'looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ;'),
(8, 56, 2, 13, 'looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;'),
(9, 56, 2, 13, 'in expectation of the fulfilment of our blessed hope—the Appearing in glory of our great God and Saviour Jesus Christ;'),
(6, 56, 2, 13, 'awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;'),
(14, 56, 2, 13, 'waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ,'),
(11, 56, 2, 13, 'Expecting the blessed hope, and appearance of the glory of the great God and our Saviour Jesus Christ;'),
(13, 56, 2, 13, 'looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;'),
(10, 56, 2, 13, 'looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;'),
(1, 56, 2, 13, 'as we await the blessed hope and glorious appearance of our great God and Savior Jesus Christ.'),
(5, 56, 2, 13, 'looking forward to the blessed hope and the advent of the glory of the great God and of our Savior Jesus Christ.'),
(7, 56, 2, 13, 'Looking for the blessed hope and coming of the glory of the great God and our Savior Jesus Christ,'),
(4, 56, 2, 14, 'Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.'),
(12, 56, 2, 14, 'Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.'),
(3, 56, 2, 14, 'who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.'),
(8, 56, 2, 14, 'who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.'),
(9, 56, 2, 14, 'who gave Himself for us to purchase our freedom from all iniquity, and purify for Himself a people who should be specially His own, zealous for doing good works.'),
(6, 56, 2, 14, 'who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.'),
(14, 56, 2, 14, 'who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;'),
(11, 56, 2, 14, 'Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people, zealous of good works.'),
(13, 56, 2, 14, 'who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.'),
(10, 56, 2, 14, 'who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.'),
(1, 56, 2, 14, 'He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.'),
(5, 56, 2, 14, 'He gave himself for our sake, so that he might redeem us from all iniquity, and might cleanse for himself an acceptable people, pursuers of good works.'),
(7, 56, 2, 14, 'Who gave himself for us, that he might redeem us from all iniquity, and might cleanse to himself a people acceptable, a pursuer of good works.'),
(4, 56, 2, 15, 'These things speak, and exhort, and rebuke with all authority. Let no man despise you.'),
(12, 56, 2, 15, 'These things speak, and exhort, and rebuke with all authority. Let no man despise thee.'),
(3, 56, 2, 15, 'These things speak and exhort and reprove with all authority. Let no man despise thee.'),
(8, 56, 2, 15, 'These things speak and exhort and reprove with all authority. Let no man despise thee.'),
(9, 56, 2, 15, 'Thus speak, exhort, reprove, with all impressiveness. Let no one make light of your authority.'),
(6, 56, 2, 15, 'These things speak, and exhort, and rebuke with all authority. Let no one despise thee.'),
(14, 56, 2, 15, 'these things be speaking, and exhorting, and convicting, with all charge; let no one despise thee!'),
(11, 56, 2, 15, 'These things speak, and beseech, and reprove with all order. Let none despise thee.'),
(13, 56, 2, 15, 'Say these things and exhort and reprove with all authority. Let no man despise you.'),
(10, 56, 2, 15, 'Say these things and exhort and reprove with all authority. Let no one despise you.'),
(1, 56, 2, 15, 'Speak these things as you encourage and rebuke with all authority. Let no one despise you.'),
(5, 56, 2, 15, 'Speak and exhort and argue these things with all authority. Let no one despise you.'),
(7, 56, 2, 15, 'These things speak, and exhort and rebuke with all authority. Let no man despise thee.'),
(4, 56, 3, 1, 'Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,'),
(12, 56, 3, 1, 'Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,'),
(3, 56, 3, 1, 'Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,'),
(8, 56, 3, 1, 'Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,'),
(9, 56, 3, 1, 'Remind people that they must submit to the rulers who are in authority over them; that they must obey the magistrates, be prepared for every right action,'),
(6, 56, 3, 1, 'Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work,'),
(14, 56, 3, 1, 'Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,'),
(11, 56, 3, 1, 'Remind them to be subordinate to beginnings and powers, to yield obedience to authority, to be prepared for every good work,'),
(13, 56, 3, 1, 'Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,'),
(10, 56, 3, 1, 'Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,'),
(1, 56, 3, 1, 'Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work,'),
(5, 56, 3, 1, 'Admonish them to be subordinate to the rulers and authorities, to obey their dictates, to be prepared for every good work,'),
(7, 56, 3, 1, 'Admonish them to be subject to princes and powers, to obey at a word, to be ready to every good work.'),
(4, 56, 3, 2, 'To speak evil of no man, to be no brawlers, but gentle, showing all meekness to all men.'),
(12, 56, 3, 2, 'To speak evil of no man, to be no brawlers, but gentle, showing all meekness to all men.'),
(3, 56, 3, 2, 'to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.'),
(8, 56, 3, 2, 'to speak evil of no man, not to be contentious, to be gentle, shewing all meekness toward all men.'),
(9, 56, 3, 2, 'not speak evil of any one, nor be contentious, but yield unselfishly to others and constantly manifest a forgiving spirit towards all men.'),
(6, 56, 3, 2, 'to speak evil of no one, not to be contentious, [to be] mild, shewing all meekness towards all men.'),
(14, 56, 3, 2, 'of no one to speak evil, not to be quarrelsome—gentle, showing all meekness to all men,'),
(11, 56, 3, 2, 'To slander none, to be without fighting, equitable, showing all meekness to all men.'),
(13, 56, 3, 2, 'to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.'),
(10, 56, 3, 2, 'to speak evil of no one, not to be contentious, to be gentle, showing courtesy to all people.'),
(1, 56, 3, 2, 'to malign no one, and to be peaceable and gentle, showing full consideration to everyone.'),
(5, 56, 3, 2, 'to speak evil of no one, not to be litigious, but to be reserved, displaying all meekness toward all men.'),
(7, 56, 3, 2, 'To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men.'),
(4, 56, 3, 3, 'For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.'),
(12, 56, 3, 3, 'For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.'),
(3, 56, 3, 3, 'For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.'),
(8, 56, 3, 3, 'For we also were aforetime foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.'),
(9, 56, 3, 3, 'For there was a time when we also were deficient in understanding, obstinate, deluded, the slaves of various cravings and pleasures, spending our lives in malice and envy, hateful ourselves and hating one another.'),
(6, 56, 3, 3, 'For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, [and] hating one another.'),
(14, 56, 3, 3, 'for we were once—also we—thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious—hating one another;'),
(11, 56, 3, 3, 'For once we also were unwise disobedient, deceived, being slaves to eager desires and various pleasures, living in vexation and envy, hated, and hating one another.'),
(13, 56, 3, 3, 'For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.'),
(10, 56, 3, 3, 'For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.'),
(1, 56, 3, 3, 'For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.'),
(5, 56, 3, 3, 'For, in times past, we ourselves were also unwise, unbelieving, erring, servants of various desires and pleasures, acting with malice and envy, being hateful and hating one another.'),
(7, 56, 3, 3, 'For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.'),
(4, 56, 3, 4, 'But after that the kindness and love of God our Savior toward man appeared,'),
(12, 56, 3, 4, 'But when the kindness and love of God our Savior towards man appeared,'),
(3, 56, 3, 4, 'But when the kindness of God our Saviour, and his love toward man, appeared,'),
(8, 56, 3, 4, 'But when the kindness of God our Saviour, and his love toward man, appeared,'),
(9, 56, 3, 4, 'But when the goodness of God our Saviour, and His love to man, dawned upon us, not in consequence of things which we,'),
(6, 56, 3, 4, 'But when the kindness and love to man of our Saviour God appeared,'),
(14, 56, 3, 4, 'and when the kindness and the love to men of God our Saviour did appear'),
(11, 56, 3, 4, 'And when the kindness and philanthropy of our Saviour God was made evident,'),
(13, 56, 3, 4, 'But when the kindness of God our Savior and his love toward mankind appeared,'),
(10, 56, 3, 4, 'But when the kindness and love of God our Savior appeared,'),
(1, 56, 3, 4, 'But when the kindness of God our Savior and His love for mankind appeared,'),
(5, 56, 3, 4, 'But then the kindness and humanity of God our Savior appeared.'),
(7, 56, 3, 4, 'But when the goodness and kindness of God our Savior appeared:'),
(4, 56, 3, 5, 'Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;'),
(12, 56, 3, 5, 'Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit;'),
(3, 56, 3, 5, 'not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,'),
(8, 56, 3, 5, 'not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Ghost,'),
(9, 56, 3, 5, 'as righteous men, had done, but as the result of His own mercy He saved us by means of the bath of regeneration and the renewal of our natures by the Holy Spirit,'),
(6, 56, 3, 5, 'not on the principle of works which [have been done] in righteousness which we had done, but according to his own mercy he saved us through [the] washing of regeneration and renewal of [the] Holy Spirit,'),
(14, 56, 3, 5, '(not by works that are in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,'),
(11, 56, 3, 5, 'Not of works in justice which we did; but according to his mercy he saved us, by the washing of regeneration, and the renovation of the Holy Spirit;'),
(13, 56, 3, 5, 'not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,'),
(10, 56, 3, 5, 'not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of rebirth and renewing by the Holy Spirit,'),
(1, 56, 3, 5, 'He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.'),
(5, 56, 3, 5, 'And he saved us, not by works of justice that we had done, but, in accord with his mercy, by the washing of regeneration and by the renovation of the Holy Spirit,'),
(7, 56, 3, 5, 'Not by the works of justice, which we have done, but according to his mercy, he saved us, by the laver of regeneration, and renovation of the Holy Ghost;'),
(4, 56, 3, 6, 'Which he shed on us abundantly through Jesus Christ our Savior;'),
(12, 56, 3, 6, 'Which he shed on us abundantly, through Jesus Christ our Savior;'),
(3, 56, 3, 6, 'which he poured out upon us richly, through Jesus Christ our Saviour;'),
(8, 56, 3, 6, 'which he poured out upon us richly, through Jesus Christ our Saviour;'),
(9, 56, 3, 6, 'which He poured out on us richly through Jesus Christ our Saviour;'),
(6, 56, 3, 6, 'which he poured out on us richly through Jesus Christ our Saviour;'),
(14, 56, 3, 6, 'which He poured upon us richly, through Jesus Christ our Saviour,'),
(11, 56, 3, 6, 'Which he poured out upon us richly by Jesus Christ our Saviour;'),
(13, 56, 3, 6, 'whom he poured out on us richly, through Jesus Christ our Savior;'),
(10, 56, 3, 6, 'whom he poured out on us richly, through Jesus Christ our Savior;'),
(1, 56, 3, 6, 'This is the Spirit He poured out on us abundantly through Jesus Christ our Savior,'),
(5, 56, 3, 6, 'whom he has poured out upon us in abundance, through Jesus Christ our Savior,'),
(7, 56, 3, 6, 'Whom he hath poured forth upon us abundantly, through Jesus Christ our Savior:'),
(4, 56, 3, 7, 'That being justified by his grace, we should be made heirs according to the hope of eternal life.'),
(12, 56, 3, 7, 'That being justified by his grace, we should be made heirs according to the hope of eternal life.'),
(3, 56, 3, 7, 'that, being justified by his grace, we might be made heirs according to the hope of eternal life.'),
(8, 56, 3, 7, 'that, being justified by his grace, we might be made heirs according to the hope of eternal life.'),
(9, 56, 3, 7, 'in order that having been declared righteous through His grace we might become heirs to the Life of the Ages in fulfilment of our hopes.'),
(6, 56, 3, 7, 'that, having been justified by his grace, we should become heirs according to [the] hope of eternal life.'),
(14, 56, 3, 7, 'that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.'),
(11, 56, 3, 7, 'That justified by his grace, we might be heirs according to the hope of eternal life.'),
(13, 56, 3, 7, 'that, being justified by his grace, we might be made heirs according to the hope of eternal life.'),
(10, 56, 3, 7, 'that, being justified by his grace, we might be made heirs according to the hope of everlasting life.'),
(1, 56, 3, 7, 'so that, having been justified by His grace, we would become heirs with the hope of eternal life.'),
(5, 56, 3, 7, 'so that, having been justified by his grace, we may become heirs according to the hope of eternal life.'),
(7, 56, 3, 7, 'That, being justified by his grace, we may be heirs, according to hope of life everlasting.'),
(4, 56, 3, 8, 'This is a faithful saying, and these things I will that you affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable to men.'),
(12, 56, 3, 8, 'This is a faithful saying, and these things I will that thou affirm constantly, that they who have believed in God may be careful to maintain good works. These things are good and profitable to men.'),
(3, 56, 3, 8, 'Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men:'),
(8, 56, 3, 8, 'Faithful is the saying, and concerning these things I will that thou affirm confidently, to the end that they which have believed God may be careful to maintain good works. These things are good and profitable unto men:'),
(9, 56, 3, 8, 'This is a faithful saying, and on these various points I would have you insist strenuously, in order that those who have their faith fixed on God may be careful to set an example of good actions. For these are not only good in themselves, but are also useful to mankind.'),
(6, 56, 3, 8, 'The word [is] faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.'),
(14, 56, 3, 8, 'Stedfast is the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works—who have believed God; these are the good and profitable things to men,'),
(11, 56, 3, 8, 'Faithful the word, and I wish for thee to be assured of these things, that they having believed God might turn their thoughts to excel in good works. These things are good and profitable to men.'),
(13, 56, 3, 8, 'This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;'),
(10, 56, 3, 8, 'This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable for people;'),
(1, 56, 3, 8, 'This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable for the people.'),
(5, 56, 3, 8, 'This is a faithful saying. And I want you to confirm these things, so that those who believe in God may take care to excel in good works. These things are good and useful to men.'),
(7, 56, 3, 8, 'It is a faithful saying: and these things I will have thee affirm constantly: that they, who believe in God, may be careful to excel in good works. These things are good and profitable unto men.'),
(4, 56, 3, 9, 'But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.'),
(12, 56, 3, 9, 'But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.'),
(3, 56, 3, 9, 'but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain.'),
(8, 56, 3, 9, 'but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain.'),
(9, 56, 3, 9, 'But hold yourself aloof from foolish controversies and pedigrees and discussions and wrangling about the Law, for they are useless and vain.'),
(6, 56, 3, 9, 'But foolish questions, and genealogies, and strifes, and contentions about the law, shun; for they are unprofitable and vain.'),
(14, 56, 3, 9, 'and foolish questions, and genealogies, and contentions, and strivings about law, stand away from—for they are unprofitable and vain.'),
(11, 56, 3, 9, 'And foolish questions, and genealogies, and strifes, and conflicts pertaining to the law, avoid; for they are unprofitable and vain.'),
(13, 56, 3, 9, 'but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.'),
(10, 56, 3, 9, 'but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.'),
(1, 56, 3, 9, 'But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless.'),
(5, 56, 3, 9, 'But avoid foolish questions, and genealogies, and contentions, as well as arguments against the law. For these are useless and empty.'),
(7, 56, 3, 9, 'But avoid foolish questions, and genealogies, and contentions, and strivings about the law. For they are unprofitable and vain.'),
(4, 56, 3, 10, 'A man that is an heretic after the first and second admonition reject;'),
(12, 56, 3, 10, 'A man that is a heretic, after the first and second admonition, reject;'),
(3, 56, 3, 10, 'A factious man after a first and second admonition refuse;'),
(8, 56, 3, 10, 'A man that is heretical after a first and second admonition refuse;'),
(9, 56, 3, 10, 'After a first and second admonition, have nothing further to do with any one who will not be taught;'),
(6, 56, 3, 10, 'An heretical man after a first and second admonition have done with,'),
(14, 56, 3, 10, 'A sectarian man, after a first and second admonition be rejecting,'),
(11, 56, 3, 10, 'A man, a heretic after one and the second admonition, reject;'),
(13, 56, 3, 10, 'Avoid a factious man after a first and second warning;'),
(10, 56, 3, 10, 'Reject a divisive person after a first and second warning;'),
(1, 56, 3, 10, 'Reject a divisive man after a first and second admonition,'),
(5, 56, 3, 10, 'Avoid a man who is a heretic, after the first and second correction,'),
(7, 56, 3, 10, 'A man that is a heretic, after the first and second admonition, avoid:'),
(4, 56, 3, 11, 'Knowing that he that is such is subverted, and sins, being condemned of himself.'),
(12, 56, 3, 11, 'Knowing that he who is such, is subverted, and sinneth, being condemned by himself.'),
(3, 56, 3, 11, 'knowing that such a one is perverted, and sinneth, being self-condemned.'),
(8, 56, 3, 11, 'knowing that such a one is perverted, and sinneth, being self-condemned.'),
(9, 56, 3, 11, 'for, as you know, a man of that description has turned aside from the right path and is a sinner self-condemned.'),
(6, 56, 3, 11, 'knowing that such a one is perverted, and sins, being self-condemned.'),
(14, 56, 3, 11, 'having known that he hath been subverted who is such, and doth sin, being self-condemned.'),
(11, 56, 3, 11, 'Knowing such to be turned back, and he sins, being self-condemned.'),
(13, 56, 3, 11, 'knowing that such a one is perverted, and sins, being self-condemned.'),
(10, 56, 3, 11, 'knowing that such a one is perverted, and sins, being self-condemned.'),
(1, 56, 3, 11, 'knowing that such a man is corrupt and sinful; he is self-condemned.'),
(5, 56, 3, 11, 'knowing that one who is like this has been subverted, and that he offends; for he has been condemned by his own judgment.'),
(7, 56, 3, 11, 'Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment.'),
(4, 56, 3, 12, 'When I shall send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis: for I have determined there to winter.'),
(12, 56, 3, 12, 'When I shall send Artemas to thee, or Tychicus, be diligent to come to me to Nicopolis: for I have determined there to winter.'),
(3, 56, 3, 12, 'When I shall send Artemas unto thee, or Tychicus, give diligence to come unto me to Nicopolis: for there I have determined to winter.'),
(8, 56, 3, 12, 'When I shall send Artemas unto thee, or Tychicus, give diligence to come unto me to Nicopolis: for there I have determined to winter.'),
(9, 56, 3, 12, 'After I have sent Artemas or Tychicus to you, lose no time in joining me at Nicopolis; for I have decided to pass the winter there.'),
(6, 56, 3, 12, 'When I shall send Artemas to thee, or Tychicus, use diligence to come to me to Nicopolis; for I have decided to winter there.'),
(14, 56, 3, 12, 'When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis, for there to winter I have determined.'),
(11, 56, 3, 12, 'When I shall send Artemas to thee, or Tychicus, be earnest to come to me at Nicopolis: for there have I chosen to pass the winter.'),
(13, 56, 3, 12, 'When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.'),
(10, 56, 3, 12, 'When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.'),
(1, 56, 3, 12, 'As soon as I send Artemas or Tychicus to you, make every effort to come to me at Nicopolis, because I have decided to winter there.'),
(5, 56, 3, 12, 'When I send Artemas or Tychicus to you, hurry to return to me at Nicopolis. For I have decided to winter there.'),
(7, 56, 3, 12, 'When I shall send to thee Artemas or Tychicus, make haste to come unto me to Nicopolis. For there I have determined to winter.'),
(4, 56, 3, 13, 'Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting to them.'),
(12, 56, 3, 13, 'Bring Zenas the lawyer and Apollos on their journey diligently, that nothing may be wanting to them.'),
(3, 56, 3, 13, 'Set forward Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.'),
(8, 56, 3, 13, 'Set forward Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.'),
(9, 56, 3, 13, 'Help Zenas the lawyer forward on his journey with special care, and Apollos, so that they may have all they require.'),
(6, 56, 3, 13, 'Zenas the lawyer and Apollos set forward diligently on their way, that nothing may be lacking to them;'),
(14, 56, 3, 13, 'Zenas the lawyer and Apollos bring diligently on their way, that nothing to them may be lacking,'),
(11, 56, 3, 13, 'Send forward zealously Zenas pertaining to the law, and Apollos, that nothing fail them.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 56, 3, 13, 'Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them.'),
(10, 56, 3, 13, 'Send Zenas, the Law scholar, and Apollos on their journey speedily, that nothing may be lacking for them.'),
(1, 56, 3, 13, 'Do your best to equip Zenas the lawyer and Apollos, so that they will have everything they need.'),
(5, 56, 3, 13, 'Send Zenas the lawyer and Apollo ahead with care, and let nothing be lacking to them.'),
(7, 56, 3, 13, 'Send forward Zenas, the lawyer, and Apollo, with care, that nothing be wanting to them.'),
(4, 56, 3, 14, 'And let our’s also learn to maintain good works for necessary uses, that they be not unfruitful.'),
(12, 56, 3, 14, 'And let ours also learn to maintain good works for necessary uses, that they may not be unfruitful.'),
(3, 56, 3, 14, 'And let our people also learn to maintain good works for necessary uses, that they be not unfruitful.'),
(8, 56, 3, 14, 'And let our people also learn to maintain good works for necessary uses, that they be not unfruitful.'),
(9, 56, 3, 14, 'And let our people too learn to set a good example in following honest occupations for the supply of their necessities, so that they may not live useless lives.'),
(6, 56, 3, 14, 'and let ours also learn to apply themselves to good works for necessary wants, that they may not be unfruitful.'),
(14, 56, 3, 14, 'and let them learn—ours also—to be leading in good works to the necessary uses, that they may not be unfruitful.'),
(11, 56, 3, 14, 'And let ours also learn to excel in good works for necessary uses, that they be not unfruitful.'),
(13, 56, 3, 14, 'Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.'),
(10, 56, 3, 14, 'Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.'),
(1, 56, 3, 14, 'And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.'),
(5, 56, 3, 14, 'But let our men also learn to excel in good works pertaining to the necessities of life, so that they may not be unfruitful.'),
(7, 56, 3, 14, 'And let our men also learn to excel in good works for necessary uses: that they be not unfruitful.'),
(4, 56, 3, 15, 'All that are with me salute you. Greet them that love us in the faith. Grace be with you all. Amen.'),
(12, 56, 3, 15, 'All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.'),
(3, 56, 3, 15, 'All that are with me salute thee. Salute them that love us in faith.Grace be with you all.'),
(8, 56, 3, 15, 'All that are with me salute thee. Salute them that love us in faith. Grace be with you all.'),
(9, 56, 3, 15, 'Every one here sends you greeting. Greet the believers who hold us dear. May grace be with you all.'),
(6, 56, 3, 15, 'All with me salute thee. Salute those who love us in [the] faith. Grace [be] with you all.'),
(14, 56, 3, 15, 'Salute thee do all those with me; salute those loving us in faith; the grace is with you all!'),
(11, 56, 3, 15, 'All they with me greet thee. Greet them loving us in the faith. Grace with you all. Amen.'),
(13, 56, 3, 15, 'All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen.'),
(10, 56, 3, 15, 'All who are with me greet you. Greet those who love us in faith. Grace be with you all.'),
(1, 56, 3, 15, 'All who are with me send you greetings. Greet those who love us in the faith. Grace be with all of you.'),
(5, 56, 3, 15, 'All those who are with me greet you. Greet those who love us in the faith. May the grace of God be with you all. Amen.'),
(7, 56, 3, 15, 'All that are with me salute thee: salute them that love us in the faith. The grace of God be with you all. Amen.'),
(4, 57, 1, 1, 'Paul, a prisoner of Jesus Christ, and Timothy our brother, to Philemon our dearly beloved, and fellow laborer,'),
(12, 57, 1, 1, 'Paul, a prisoner of Jesus Christ, and Timothy our brother, to Philemon our dearly beloved, and fellow-laborer,'),
(3, 57, 1, 1, 'Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon our beloved and fellow-worker,'),
(8, 57, 1, 1, 'Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon our beloved and fellow-worker,'),
(9, 57, 1, 1, 'Paul, a prisoner for Christ Jesus, and Timothy our brother: To Philemon our dearly-loved fellow labourer—'),
(6, 57, 1, 1, 'Paul, prisoner of Christ Jesus, and Timotheus the brother, to Philemon the beloved and our fellow-workman,'),
(14, 57, 1, 1, 'Paul, a prisoner of Christ Jesus, and Timotheus the brother, to Philemon our beloved and fellow-worker,'),
(11, 57, 1, 1, 'PAUL, imprisoned of Jesus Christ, Timothy the brother, to Philemon, dearly beloved, and cooperating,'),
(13, 57, 1, 1, 'Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved fellow worker,'),
(10, 57, 1, 1, 'Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved fellow worker,'),
(1, 57, 1, 1, 'Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker,'),
(5, 57, 1, 1, 'Paul, a prisoner of Christ Jesus, and Timothy, a brother, to Philemon, our beloved fellow laborer,'),
(7, 57, 1, 1, 'Paul, a prisoner of Christ Jesus, and Timothy, a brother: to Philemon, our beloved and fellow labourer;'),
(4, 57, 1, 2, 'And to our beloved Apphia, and Archippus our fellow soldier, and to the church in your house:'),
(12, 57, 1, 2, 'And to our beloved Apphia, and Archippus our fellow-soldier, and to the church in thy house:'),
(3, 57, 1, 2, 'and to Apphia our sister, and to Archippus our fellow-soldier, and to the church in thy house:'),
(8, 57, 1, 2, 'and to Apphia our sister, and to Archippus our fellow-soldier, and to the church in thy house:'),
(9, 57, 1, 2, 'and to our sister Apphia and our comrade Archippus—as well as to the Church in your house.'),
(6, 57, 1, 2, 'and to the sister Apphia and to Archippus our fellow-soldier, and to the assembly which [is] in thine house.'),
(14, 57, 1, 2, 'and Apphia the beloved, and Archippus our fellow-soldier, and the assembly in thy house:'),
(11, 57, 1, 2, 'And to the dearly beloved Apphia, and to Archippus our fellow-soldier, and the church in thy house:'),
(13, 57, 1, 2, 'to the beloved Apphia, to Archippus, our fellow soldier, and to the assembly in your house:'),
(10, 57, 1, 2, 'and to Apphia our sister, to Archippus, our fellow soldier, and to the church in your house:'),
(1, 57, 1, 2, 'to Apphia our sister, to Archippus our fellow soldier, and to the church that meets at your house:'),
(5, 57, 1, 2, 'and to Apphia, most beloved sister, and to Archippus, our fellow soldier, and to the church which is in your house.'),
(7, 57, 1, 2, 'And to Appia, our dearest sister, and to Archippus, our fellow soldier, and to the church which is in thy house:'),
(4, 57, 1, 3, 'Grace to you, and peace, from God our Father and the Lord Jesus Christ.'),
(12, 57, 1, 3, 'Grace to you, and peace, from God our Father and the Lord Jesus Christ.'),
(3, 57, 1, 3, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(8, 57, 1, 3, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(9, 57, 1, 3, 'May grace be granted to you all, and peace, from God our Father and the Lord Jesus Christ.'),
(6, 57, 1, 3, 'Grace to you and peace from God our Father, and [the] Lord Jesus Christ.'),
(14, 57, 1, 3, 'Grace to you, and peace, from God our Father, and the Lord Jesus Christ!'),
(11, 57, 1, 3, 'Grace to you, and peace, from God our Father, and the Lord Jesus Christ.'),
(13, 57, 1, 3, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(10, 57, 1, 3, 'Grace to you and peace from God our Father and the Lord Jesus Christ.'),
(1, 57, 1, 3, 'Grace and peace to you from God our Father and the Lord Jesus Christ.'),
(5, 57, 1, 3, 'Grace and peace to you, from God our Father and from the Lord Jesus Christ.'),
(7, 57, 1, 3, 'Grace to you and peace from God our Father, and from the Lord Jesus Christ.'),
(4, 57, 1, 4, 'I thank my God, making mention of you always in my prayers,'),
(12, 57, 1, 4, 'I thank my God, making mention of thee always in my prayers,'),
(3, 57, 1, 4, 'I thank my God always, making mention of thee in my prayers,'),
(8, 57, 1, 4, 'I thank my God always, making mention of thee in my prayers,'),
(9, 57, 1, 4, 'I give continual thanks to my God while making mention of you, my brother, in my prayers,'),
(6, 57, 1, 4, 'I thank my God, always making mention of thee at my prayers,'),
(14, 57, 1, 4, 'I give thanks to my God, always making mention of thee in my prayers,'),
(11, 57, 1, 4, 'I thank my God, always making remembrance of thee in my prayers,'),
(13, 57, 1, 4, 'I thank my God always, making mention of you in my prayers,'),
(10, 57, 1, 4, 'I thank my God always, making mention of you in my prayers,'),
(1, 57, 1, 4, 'I always thank my God, remembering you in my prayers,'),
(5, 57, 1, 4, 'I give thanks to my God, always keeping remembrance of you in my prayers,'),
(7, 57, 1, 4, 'I give thanks to my God, always making a remembrance of thee in my prayers.'),
(4, 57, 1, 5, 'Hearing of your love and faith, which you have toward the Lord Jesus, and toward all saints;'),
(12, 57, 1, 5, 'Hearing of thy love and faith, which thou hast towards the Lord Jesus, and towards all saints;'),
(3, 57, 1, 5, 'hearing of thy love, and of the faith which thou hast toward the Lord Jesus, and toward all the saints;'),
(8, 57, 1, 5, 'hearing of thy love, and of the faith which thou hast toward the Lord Jesus, and toward all the saints;'),
(9, 57, 1, 5, 'because I hear of your love and of the faith which you have towards the Lord Jesus and which you manifest towards all God’s people;'),
(6, 57, 1, 5, 'hearing of thy love and the faith which thou hast towards the Lord Jesus, and towards all the saints,'),
(14, 57, 1, 5, 'hearing of thy love and faith that thou hast unto the Lord Jesus and toward all the saints,'),
(11, 57, 1, 5, 'Hearing of thy love and faith, which thou hast to the Lord Jesus, and to all the holy;'),
(13, 57, 1, 5, 'hearing of your love, and of the faith which you have toward the Lord Jesus, and toward all the saints;'),
(10, 57, 1, 5, 'hearing of your love, and of the faith which you have toward the Lord Jesus, and toward all the saints;'),
(1, 57, 1, 5, 'because I hear about your faith in the Lord Jesus and your love for all the saints.'),
(5, 57, 1, 5, '(for I am hearing of your charity and faith, which you have in the Lord Jesus and with all the saints)'),
(7, 57, 1, 5, 'Hearing of thy charity and faith, which thou hast in the Lord Jesus, and towards all the saints:'),
(4, 57, 1, 6, 'That the communication of your faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.'),
(12, 57, 1, 6, 'That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.'),
(3, 57, 1, 6, 'that the fellowship of thy faith may become effectual, in the knowledge of every good thing which is in you, unto Christ.'),
(8, 57, 1, 6, 'that the fellowship of thy faith may become effectual, in the knowledge of every good thing which is in you, unto Christ.'),
(9, 57, 1, 6, 'praying as I do, that their participation in your faith may result in others fully recognizing all the right affection that is in us toward Christ.'),
(6, 57, 1, 6, 'in such sort that thy participation in the faith should become operative in the acknowledgment of every good thing which is in us towards Christ [Jesus].'),
(14, 57, 1, 6, 'that the fellowship of thy faith may become working in the full knowledge of every good thing that is in you toward Christ Jesus;'),
(11, 57, 1, 6, 'So that the mutual participation of thy faith might be effective in acknowledgment of every good in you to Christ Jesus.'),
(13, 57, 1, 6, 'that the fellowship of your faith may become effective, in the knowledge of every good thing which is in us in Christ Jesus.'),
(10, 57, 1, 6, 'that the fellowship of your faith may become effective, in the knowledge of every good thing which is in you in Christ.'),
(1, 57, 1, 6, 'I pray that your partnership in the faith may become effective as you fully acknowledge every good thing that is ours in Christ.'),
(5, 57, 1, 6, 'so that the participation of your faith may become evident by the recognition of every good work which is in you in Christ Jesus.'),
(7, 57, 1, 6, 'That the communication of thy faith may be made evident in the acknowledgment of every good work, that is in you in Christ Jesus.'),
(4, 57, 1, 7, 'For we have great joy and consolation in your love, because the bowels of the saints are refreshed by you, brother.'),
(12, 57, 1, 7, 'For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.'),
(3, 57, 1, 7, 'For I had much joy and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother.'),
(8, 57, 1, 7, 'For I had much joy and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother.'),
(9, 57, 1, 7, 'For I have found great joy and comfort in your love, because the hearts of God’s people have been, and are, refreshed through you, my brother.'),
(6, 57, 1, 7, 'For we have great thankfulness and encouragement through thy love, because the bowels of the saints are refreshed by thee, brother.'),
(14, 57, 1, 7, 'for we have much joy and comfort in thy love, because the bowels of the saints have been refreshed through thee, brother.'),
(11, 57, 1, 7, 'For we have much grace and consolation upon thy love, for the bowels of the holy are refreshed by thee, brother.'),
(13, 57, 1, 7, 'For we have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother.'),
(10, 57, 1, 7, 'For I have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother.'),
(1, 57, 1, 7, 'I take great joy and encouragement in your love, because you, brother, have refreshed the hearts of the saints.'),
(5, 57, 1, 7, 'For I have found great joy and consolation in your charity, because the hearts of the saints have been refreshed by you, brother.'),
(7, 57, 1, 7, 'For I have had great joy and consolation in thy charity, because the bowels of the saints have been refreshed by thee, brother.'),
(4, 57, 1, 8, 'Why, though I might be much bold in Christ to enjoin you that which is convenient,'),
(12, 57, 1, 8, 'Wherefore, though I might be very bold in Christ to enjoin thee that which is convenient.'),
(3, 57, 1, 8, 'Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting,'),
(8, 57, 1, 8, 'Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting,'),
(9, 57, 1, 8, 'Therefore, though I might with Christ’s authority speak very freely and order you to do what is fitting,'),
(6, 57, 1, 8, 'Wherefore having much boldness in Christ to enjoin thee what is fitting,'),
(14, 57, 1, 8, 'Wherefore, having in Christ much boldness to command thee that which is fit—'),
(11, 57, 1, 8, 'Wherefore, having much freedom of speech in Christ to enjoin thee what concerns thee,'),
(13, 57, 1, 8, 'Therefore, though I have all boldness in Christ to command you that which is appropriate,'),
(10, 57, 1, 8, 'Therefore, though I have all boldness in Christ to command you that which is appropriate,'),
(1, 57, 1, 8, 'So although in Christ I am bold enough to order you to do what is proper,'),
(5, 57, 1, 8, 'Because of this, I have enough confidence in Christ Jesus to command you concerning certain things,'),
(7, 57, 1, 8, 'Wherefore though I have much confidence in Christ Jesus, to command thee that which is to the purpose:'),
(4, 57, 1, 9, 'Yet for love’s sake I rather beseech you, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.'),
(12, 57, 1, 9, 'Yet for love’s sake I rather beseech thee, being such one as Paul the aged, and now also a prisoner of Jesus Christ.'),
(3, 57, 1, 9, 'yet for love’s sake I rather beseech, being such a one as Paul the aged, and now a prisoner also of Christ Jesus:'),
(8, 57, 1, 9, 'yet for love’s sake I rather beseech, being such a one as Paul the aged, and now a prisoner also of Christ Jesus:'),
(9, 57, 1, 9, 'it is for love’s sake that—instead of that—although I am none other than Paul the aged, and am now also a prisoner for Christ Jesus,'),
(6, 57, 1, 9, 'for love’s sake I rather exhort, being such a one as Paul the aged, and now also prisoner of Jesus Christ.'),
(14, 57, 1, 9, 'because of the love I rather entreat, being such an one as Paul the aged, and now also a prisoner of Jesus Christ;'),
(11, 57, 1, 9, 'By love I beseech rather, being such as Paul an aged man, and now also the imprisoned of Jesus Christ.'),
(13, 57, 1, 9, 'yet for love’s sake I rather beg, being such a one as Paul, the aged, but also a prisoner of Jesus Christ.'),
(10, 57, 1, 9, 'yet on the basis of love I rather appeal, being such a one as Paul, the aged, but also a prisoner of Christ Jesus.'),
(1, 57, 1, 9, 'I prefer to appeal on the basis of love. For I, Paul, am now aged, and a prisoner of Christ Jesus as well.'),
(5, 57, 1, 9, 'but I beg you instead, for the sake of charity, since you are so much like Paul: an old man and now also a prisoner of Jesus Christ.'),
(7, 57, 1, 9, 'For charity sake I rather beseech, whereas thou art such a one, as Paul an old man, and now a prisoner also of Jesus Christ.'),
(4, 57, 1, 10, 'I beseech you for my son Onesimus, whom I have begotten in my bonds:'),
(12, 57, 1, 10, 'I beseech thee for my son Onesimus, whom I have begotten in my bonds:'),
(3, 57, 1, 10, 'I beseech thee for my child, whom I have begotten in my bonds, Onesimus,'),
(8, 57, 1, 10, 'I beseech thee for my child, whom I have begotten in my bonds, Onesimus,'),
(9, 57, 1, 10, 'I entreat you on behalf of my own child whose father I have become while in my chains—I mean Onesimus.'),
(6, 57, 1, 10, 'I exhort thee for my child, whom I have begotten in [my] bonds, Onesimus,'),
(14, 57, 1, 10, 'I entreat thee concerning my child—whom I did beget in my bonds—Onesimus,'),
(11, 57, 1, 10, 'I beseech thee for my child whom I begat in my bonds, Onesimus.'),
(13, 57, 1, 10, 'I beg you for my child, whom I have become the father of in my chains, Onesimus,'),
(10, 57, 1, 10, 'I appeal to you for my child, whom I have become the father of in my chains, Onesimus,'),
(1, 57, 1, 10, 'I appeal to you for my child Onesimus, whose father I became while I was in chains.'),
(5, 57, 1, 10, 'I beg you, on behalf of my son, whom I have begotten in my chains, Onesimus.'),
(7, 57, 1, 10, 'I beseech thee for my son, whom I have begotten in my bands, Onesimus,'),
(4, 57, 1, 11, 'Which in time past was to you unprofitable, but now profitable to you and to me:'),
(12, 57, 1, 11, 'Who in time past was to thee unprofitable, but now profitable to thee and to me:'),
(3, 57, 1, 11, 'who once was unprofitable to thee, but now is profitable to thee and to me:'),
(8, 57, 1, 11, 'who was aforetime unprofitable to thee, but now is profitable to thee and to me:'),
(9, 57, 1, 11, 'Formerly he was useless to you, but now—true to his name—he is of great use to you and to me.'),
(6, 57, 1, 11, 'once unserviceable to thee, but now serviceable to thee and to me:'),
(14, 57, 1, 11, 'who once was to thee unprofitable, and now is profitable to me and to thee,'),
(11, 57, 1, 11, 'Once unprofitable to thee, but now more profitable to thee and to me:'),
(13, 57, 1, 11, 'who once was useless to you, but now is useful to you and to me.'),
(10, 57, 1, 11, 'who once was useless to you, but now is useful to you and to me.'),
(1, 57, 1, 11, 'Formerly he was useless to you, but now he has become useful both to you and to me.'),
(5, 57, 1, 11, 'In times past, he was useless to you, but now he is useful both to me and to you.'),
(7, 57, 1, 11, 'Who hath been heretofore unprofitable to thee, but now is profitable both to me and thee,'),
(4, 57, 1, 12, 'Whom I have sent again: you therefore receive him, that is, my own bowels:'),
(12, 57, 1, 12, 'Whom I have sent again: thou therefore receive him, that is, my own bowels:'),
(3, 57, 1, 12, 'whom I have sent back to thee in his own person, that is, my very heart:'),
(8, 57, 1, 12, 'whom I have sent back to thee in his own person, that is, my very heart:'),
(9, 57, 1, 12, 'I am sending him back to you, though in so doing I send part of myself.'),
(6, 57, 1, 12, 'whom I have sent back to thee: [but do thou receive] him, that is, my bowels:'),
(14, 57, 1, 12, 'whom I did send again, and thou him (that is, my own bowels) receive,'),
(11, 57, 1, 12, 'Whom I sent back: and thou him, that is, my bowels, receive again:'),
(13, 57, 1, 12, 'I am sending him back. Therefore receive him, that is, my own heart,'),
(10, 57, 1, 12, 'I am sending back to you, him who is my very heart,'),
(1, 57, 1, 12, 'I am sending back to you him who is my very heart.'),
(5, 57, 1, 12, 'So I have sent him back to you. And may you receive him like my own heart.'),
(7, 57, 1, 12, 'Whom I have sent back to thee. And do thou receive him as my own bowels.'),
(4, 57, 1, 13, 'Whom I would have retained with me, that in your stead he might have ministered to me in the bonds of the gospel:'),
(12, 57, 1, 13, 'Whom I would have retained with me, that in thy stead he might have ministered to me in the bonds of the gospel:'),
(3, 57, 1, 13, 'whom I would fain have kept with me, that in thy behalf he might minister unto me in the bonds of the gospel:'),
(8, 57, 1, 13, 'whom I would fain have kept with me, that in thy behalf he might minister unto me in the bonds of the gospel:'),
(9, 57, 1, 13, 'It was my wish to keep him at my side for him to attend to my wants, as your representative, during my imprisonment for the Good News.'),
(6, 57, 1, 13, 'whom I was desirous of keeping with myself, that for thee he might minister to me in the bonds of the glad tidings;'),
(14, 57, 1, 13, 'whom I did wish to retain to myself, that in thy behalf he might minister to me in the bonds of the good news,'),
(11, 57, 1, 13, 'Whom I was wishing to retain to myself, that for thee he might serve me in the bonds of the good news:'),
(13, 57, 1, 13, 'whom I desired to keep with me, that on your behalf he might serve me in my chains for the Good News.'),
(10, 57, 1, 13, 'whom I desired to keep with me, that on your behalf he might serve me in my chains for the Good News.'),
(1, 57, 1, 13, 'I would have liked to keep him with me, so that on your behalf he could minister to me in my chains for the gospel.'),
(5, 57, 1, 13, 'I myself wanted to retain him with me, so that he might minister to me, on your behalf, while I am in the chains of the Gospel.'),
(7, 57, 1, 13, 'Whom I would have retained with me, that in thy stead he might have ministered to me in the bands of the gospel:'),
(4, 57, 1, 14, 'But without your mind would I do nothing; that your benefit should not be as it were of necessity, but willingly.'),
(12, 57, 1, 14, 'But without thy mind I would do nothing; that thy benefit should not be as it were of necessity, but willingly.'),
(3, 57, 1, 14, 'but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will.'),
(8, 57, 1, 14, 'but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will.'),
(9, 57, 1, 14, 'Only I wished to do nothing without your consent, so that his kind action of yours might not be done under pressure, but might be a voluntary one.'),
(6, 57, 1, 14, 'but I have wished to do nothing without thy mind, that thy good might not be as of necessity but of willingness:'),
(14, 57, 1, 14, 'and apart from thy mind I willed to do nothing, that as of necessity thy good deed may not be, but of willingness,'),
(11, 57, 1, 14, 'But without thy judgment I would do nothing; that good might not be as according to necessity, but according to free will.'),
(13, 57, 1, 14, 'But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will.'),
(10, 57, 1, 14, 'But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will.'),
(1, 57, 1, 14, 'But I did not want to do anything without your consent, so that your goodness will not be out of compulsion, but by your own free will.'),
(5, 57, 1, 14, 'But I was willing to do nothing without your counsel, so as not to make use of your good deed as if out of necessity, but only willingly.'),
(7, 57, 1, 14, 'But without thy counsel I would do nothing: that thy good deed might not be as it were of necessity, but voluntary.'),
(4, 57, 1, 15, 'For perhaps he therefore departed for a season, that you should receive him for ever;'),
(12, 57, 1, 15, 'For perhaps he therefore departed for a season, that thou shouldst receive him for ever;'),
(3, 57, 1, 15, 'For perhaps he was therefore parted from thee for a season, that thou shouldest have him for ever;'),
(8, 57, 1, 15, 'For perhaps he was therefore parted from thee for a season, that thou shouldest have him for ever;'),
(9, 57, 1, 15, 'For perhaps it was for this reason he was parted from you for a time, that you might receive him back wholly and for ever yours;'),
(6, 57, 1, 15, 'for perhaps for this reason he has been separated [from thee] for a time, that thou mightest possess him fully for ever;'),
(14, 57, 1, 15, 'for perhaps because of this he did depart for an hour, that age-duringly thou mayest have him,'),
(11, 57, 1, 15, 'For perhaps therefore he was separated for a time, that thou mightest receive him forever;'),
(13, 57, 1, 15, 'For perhaps he was therefore separated from you for a while, that you would have him forever,'),
(10, 57, 1, 15, 'For perhaps he was therefore separated from you for a while, that you would have him forever,'),
(1, 57, 1, 15, 'For perhaps this is why he was separated from you for a while, so that you might have him back for good—'),
(5, 57, 1, 15, 'So perhaps, then, he departed from you for a time, so that you might receive him again for eternity,'),
(7, 57, 1, 15, 'For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever:'),
(4, 57, 1, 16, 'Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more to you, both in the flesh, and in the Lord?'),
(12, 57, 1, 16, 'Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more to thee, both in the flesh, and in the Lord?'),
(3, 57, 1, 16, 'no longer as a servant, but more than a servant, a brother beloved, specially to me, but how much rather to thee, both in the flesh and in the Lord.'),
(8, 57, 1, 16, 'no longer as a servant, but more than a servant, a brother beloved, specially to me, but how much rather to thee, both in the flesh and in the Lord.'),
(9, 57, 1, 16, 'no longer as a slave, but as something better than a slave—a brother peculiarly dear to me, and even dearer to you, both as a servant and as a fellow Christian.'),
(6, 57, 1, 16, 'not any longer as a bondman, but above a bondman, a beloved brother, specially to me, and how much rather to thee, both in [the] flesh and in [the] Lord?'),
(14, 57, 1, 16, 'no more as a servant, but above a servant—a brother beloved, especially to me, and how much more to thee, both in the flesh and in the Lord!'),
(11, 57, 1, 16, 'No more as a servant, but above a servant, a dearly beloved brother, especially to me, and how much rather to thee, also in the flesh, and in the Lord?'),
(13, 57, 1, 16, 'no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much rather to you, both in the flesh and in the Lord.'),
(10, 57, 1, 16, 'no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much rather to you, both in the flesh and in the Lord.'),
(1, 57, 1, 16, 'no longer as a slave, but better than a slave, as a beloved brother. He is especially beloved to me, but even more so to you, both in person and in the Lord.'),
(5, 57, 1, 16, 'no longer as a servant, but, in place of a servant, a most beloved brother, especially to me: but how much so more to you, both in the flesh and in the Lord!'),
(7, 57, 1, 16, 'Not now as a servant, but instead of a servant, a most dear brother, especially to me: but how much more to thee both in the flesh and in the Lord?'),
(4, 57, 1, 17, 'If you count me therefore a partner, receive him as myself.'),
(12, 57, 1, 17, 'If thou accountest me therefore a partner, receive him as myself.'),
(3, 57, 1, 17, 'If then thou countest me a partner, receive him as myself.'),
(8, 57, 1, 17, 'If then thou countest me a partner, receive him as myself.'),
(9, 57, 1, 17, 'If therefore you regard me as a comrade, receive him as if he were I myself.'),
(6, 57, 1, 17, 'If therefore thou holdest me to be a partner [with thee], receive him as me;'),
(14, 57, 1, 17, 'If, then, with me thou hast fellowship, receive him as me,'),
(11, 57, 1, 17, 'If therefore thou hold me a participator, receive him in addition as me.'),
(13, 57, 1, 17, 'If then you count me a partner, receive him as you would receive me.'),
(10, 57, 1, 17, 'If then you count me a partner, receive him as you would receive me.'),
(1, 57, 1, 17, 'So if you consider me a partner, receive him as you would receive me.'),
(5, 57, 1, 17, 'Therefore, if you hold me to be a companion, receive him as you would me.'),
(7, 57, 1, 17, 'If therefore thou count me a partner, receive him as myself.'),
(4, 57, 1, 18, 'If he has wronged you, or owes you ought, put that on my account;'),
(12, 57, 1, 18, 'If he hath wronged thee, or oweth thee aught, put that on my account;'),
(3, 57, 1, 18, 'But if he hath wronged thee at all, or oweth thee aught, put that to mine account;'),
(8, 57, 1, 18, 'But if he hath wronged thee at all, or oweth thee aught, put that to mine account;'),
(9, 57, 1, 18, 'And if he was ever dishonest or is in your debt, debit me with the amount.'),
(6, 57, 1, 18, 'but if he have wronged thee anything or owe anything [to thee], put this to my account.'),
(14, 57, 1, 18, 'and if he did hurt to thee, or doth owe anything, this to me be reckoning;'),
(11, 57, 1, 18, 'And if he injured thee any, or is indebted, charge this to me.'),
(13, 57, 1, 18, 'But if he has wronged you at all, or owes you anything, put that to my account.'),
(10, 57, 1, 18, 'But if he has wronged you at all, or owes you anything, put that to my account.'),
(1, 57, 1, 18, 'But if he has wronged you in any way or owes you anything, charge it to my account.'),
(5, 57, 1, 18, 'But if he has harmed you in any way, or if he is in your debt, charge it to me.'),
(7, 57, 1, 18, 'And if he hath wronged thee in any thing, or is in thy debt, put that to my account.'),
(4, 57, 1, 19, 'I Paul have written it with my own hand, I will repay it: albeit I do not say to you how you owe to me even your own self besides.'),
(12, 57, 1, 19, 'I Paul have written it with my own hand, I will repay it: although I do not say to thee that thou owest to me even thy own self besides.'),
(3, 57, 1, 19, 'I Paul write it with mine own hand, I will repay it: that I say not unto thee that thou owest to me even thine own self besides.'),
(8, 57, 1, 19, 'I Paul write it with mine own hand, I will repay it: that I say not unto thee how that thou owest to me even thine own self besides.'),
(9, 57, 1, 19, 'I Paul write this with my own hand—I will pay you in full. (I say nothing of the fact that you owe me even your own self.)'),
(6, 57, 1, 19, 'I Paul have written [it] with mine own hand; I will repay [it]: that I say not to thee that thou owest even thine own self also to me.'),
(14, 57, 1, 19, 'I, Paul did write with my hand, I—I will repay; that I may not say that also thyself, besides, to me thou dost owe.'),
(11, 57, 1, 19, 'I Paul wrote with my hand, I will pay back: that I say not to thee, for thou owest thyself to me also in addition.'),
(13, 57, 1, 19, 'I, Paul, write this with my own hand: I will repay it (not to mention to you that you owe to me even your own self besides).'),
(10, 57, 1, 19, 'I, Paul, write this with my own hand: I will repay it (not to mention to you that you owe to me even your own self besides).'),
(1, 57, 1, 19, 'I, Paul, write this with my own hand. I will repay it—not to mention that you owe me your very self.'),
(5, 57, 1, 19, 'I, Paul, have written this with my own hand: I will repay. And I need not tell you, that you are also in debt yourself, to me.'),
(7, 57, 1, 19, 'I Paul have written it with my own hand: I will repay it: not to say to thee, that thou owest me thy own self also.'),
(4, 57, 1, 20, 'Yes, brother, let me have joy of you in the Lord: refresh my bowels in the Lord.'),
(12, 57, 1, 20, 'Yes, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.'),
(3, 57, 1, 20, 'Yea, brother, let me have joy of thee in the Lord: refresh my heart in Christ.'),
(8, 57, 1, 20, 'Yea, brother, let me have joy of thee in the Lord: refresh my heart in Christ.'),
(9, 57, 1, 20, 'Yes, brother, do me this favour for the Lord’s sake. Refresh my heart in Christ.'),
(6, 57, 1, 20, 'Yea, brother, I would have profit of thee in [the] Lord: refresh my bowels in Christ.'),
(14, 57, 1, 20, 'Yes, brother, may I have profit of thee in the Lord; refresh my bowels in the Lord;'),
(11, 57, 1, 20, 'Yea, brother, may I be profited by thee in the Lord: refresh my bowels in the Lord.'),
(13, 57, 1, 20, 'Yes, brother, let me have joy from you in the Lord. Refresh my heart in the Lord.'),
(10, 57, 1, 20, 'Yes, brother, let me have joy from you in the Lord. Refresh my heart in Christ.'),
(1, 57, 1, 20, 'Yes, brother, let me have some benefit from you in the Lord. Refresh my heart in Christ.'),
(5, 57, 1, 20, 'So it is, brother. May I delight with you in the Lord! Refresh my heart in Christ.'),
(7, 57, 1, 20, 'Yea, brother. May I enjoy thee in the Lord. Refresh my bowels in the Lord.'),
(4, 57, 1, 21, 'Having confidence in your obedience I wrote to you, knowing that you will also do more than I say.'),
(12, 57, 1, 21, 'Having confidence in thy obedience I wrote to thee, knowing that thou wilt also do more than I say.'),
(3, 57, 1, 21, 'Having confidence in thine obedience I write unto thee, knowing that thou wilt do even beyond what I say.'),
(8, 57, 1, 21, 'Having confidence in thine obedience I write unto thee, knowing that thou wilt do even beyond what I say.'),
(9, 57, 1, 21, 'I write to you in the full confidence that you will meet my wishes, for I know you will do even more than I say.'),
(6, 57, 1, 21, 'Being confident of thine obedience, I have written to thee, knowing that thou wilt do even more than I say.'),
(14, 57, 1, 21, 'having been confident in thy obedience I did write to thee, having known that also above what I may say thou wilt do;'),
(11, 57, 1, 21, 'Having confidence in thy obedience I wrote to thee, knowing that thou wilt do above what I say to thee.'),
(13, 57, 1, 21, 'Having confidence in your obedience, I write to you, knowing that you will do even beyond what I say.'),
(10, 57, 1, 21, 'Having confidence in your obedience, I write to you, knowing that you will do even beyond what I say.'),
(1, 57, 1, 21, 'Confident of your obedience, I write to you, knowing that you will do even more than I ask.'),
(5, 57, 1, 21, 'I have written to you, trusting in your obedience, knowing, too, that you will do even more than what I say.'),
(7, 57, 1, 21, 'Trusting in thy obedience, I have written to thee: knowing that thou wilt also do more than I say.'),
(4, 57, 1, 22, 'But with prepare me also a lodging: for I trust that through your prayers I shall be given to you.'),
(12, 57, 1, 22, 'But at the same time prepare me also a lodging; for I trust that through your prayers I shall be given to you.'),
(3, 57, 1, 22, 'But withal prepare me also a lodging: for I hope that through your prayers I shall be granted unto you.'),
(8, 57, 1, 22, 'But withal prepare me also a lodging: for I hope that through your prayers I shall be granted unto you.'),
(9, 57, 1, 22, 'And at the same time provide accommodation for me; for I hope that through your prayers I shall be permitted to come to you.'),
(6, 57, 1, 22, 'But withal prepare me also a lodging; for I hope that I shall be granted to you through your prayers.'),
(14, 57, 1, 22, 'and at the same time also prepare for me a lodging, for I hope that through your prayers I shall be granted to you.'),
(11, 57, 1, 22, 'And at the same time also prepare for me a reception as a guest: for I hope that by your prayers I shall be given as a favor to you.'),
(13, 57, 1, 22, 'Also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.'),
(10, 57, 1, 22, 'Also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.'),
(1, 57, 1, 22, 'In the meantime, prepare a guest room for me, because I hope that through your prayers I will be restored to you.'),
(5, 57, 1, 22, 'But also, at once, prepare a lodging for me. For I am hoping, through your prayers, to present myself to you.'),
(7, 57, 1, 22, 'But withal prepare me also a lodging. For I hope that through your prayers I shall be given unto you.'),
(4, 57, 1, 23, 'There salute you Epaphras, my fellow prisoner in Christ Jesus;'),
(12, 57, 1, 23, 'There salute thee Epaphras, my fellow-prisoner in Christ Jesus;'),
(3, 57, 1, 23, 'Epaphras, my fellow-prisoner in Christ Jesus, saluteth thee;'),
(8, 57, 1, 23, 'Epaphras, my fellow-prisoner in Christ Jesus, saluteth thee;'),
(9, 57, 1, 23, 'Greetings to you, my brother, from Epaphras my fellow prisoner for the sake of Christ Jesus;'),
(6, 57, 1, 23, 'Epaphras salutes thee, my fellow-prisoner in Christ Jesus;'),
(14, 57, 1, 23, 'Salute thee doth Epaphras, (my fellow-captive in Christ Jesus,)'),
(11, 57, 1, 23, 'Epaphras greets thee, my fellow-captive in Christ Jesus;'),
(13, 57, 1, 23, 'Epaphras, my fellow prisoner in Christ Jesus, greets you,'),
(10, 57, 1, 23, 'Epaphras, my fellow prisoner in Christ Jesus, greets you,'),
(1, 57, 1, 23, 'Epaphras, my fellow prisoner in Christ Jesus, sends you greetings,'),
(5, 57, 1, 23, 'Greet Epaphras, my fellow captive in Christ Jesus,'),
(7, 57, 1, 23, 'There salute thee Epaphras, my fellow prisoner in Christ Jesus;'),
(4, 57, 1, 24, 'Marcus, Aristarchus, Demas, Lucas, my fellow laborers.'),
(12, 57, 1, 24, 'Marcus, Aristarchus, Demas, Lucas, my fellow-laborers.'),
(3, 57, 1, 24, 'and so do Mark, Aristarchus, Demas, Luke, my fellow-workers.'),
(8, 57, 1, 24, 'and so do Mark, Aristarchus, Demas, Luke, my fellow-workers.'),
(9, 57, 1, 24, 'and from Mark, Aristarchus, Demas, and Luke, my fellow workers.'),
(6, 57, 1, 24, 'Mark, Aristarchus, Demas, Luke, my fellow-workmen.'),
(14, 57, 1, 24, 'Markus, Aristarchus, Demas, Lukas, my fellow-workmen!'),
(11, 57, 1, 24, 'Marcus, Aristarchus, Demas, Lucas, my co-workers.'),
(13, 57, 1, 24, 'as do Mark, Aristarchus, Demas, and Luke, my fellow workers.'),
(10, 57, 1, 24, 'as do Mark, Aristarchus, Demas, and Luke, my fellow workers.'),
(1, 57, 1, 24, 'as do Mark, Aristarchus, Demas, and Luke, my fellow workers.'),
(5, 57, 1, 24, 'and Mark, Aristarchus, Demas, and Luke, my helpers.'),
(7, 57, 1, 24, 'Mark, Aristarchus, Demas, and Luke my fellow labourers.'),
(4, 57, 1, 25, 'The grace of our Lord Jesus Christ be with your spirit. Amen.'),
(12, 57, 1, 25, 'The grace of our Lord Jesus Christ be with your spirit. Amen.'),
(3, 57, 1, 25, 'The grace of our Lord Jesus Christ be with your spirit. Amen.'),
(8, 57, 1, 25, 'The grace of our Lord Jesus Christ be with your spirit. Amen.'),
(9, 57, 1, 25, 'May the grace of our Lord Jesus Christ be with the spirit of every one of you.'),
(6, 57, 1, 25, 'The grace of our Lord Jesus Christ [be] with your spirit.'),
(14, 57, 1, 25, 'The grace of our Lord Jesus Christ is with your spirit! Amen.'),
(11, 57, 1, 25, 'The grace of our Lord Jesus Christ with your spirit. Amen.'),
(13, 57, 1, 25, 'The grace of our Lord Jesus Christ be with your spirit. Amen.'),
(10, 57, 1, 25, 'The grace of the Lord Jesus Christ be with your spirit.'),
(1, 57, 1, 25, 'The grace of the Lord Jesus Christ be with your spirit.'),
(5, 57, 1, 25, 'May the grace of our Lord Jesus Christ be with your spirit. Amen.'),
(7, 57, 1, 25, 'The grace of our Lord Jesus Christ be with your spirit. Amen.'),
(4, 58, 1, 1, 'God, who at sundry times and in divers manners spoke in time past to the fathers by the prophets,'),
(12, 58, 1, 1, 'God, who at sundry times and in divers manners spoke in time past to the fathers by the prophets,'),
(3, 58, 1, 1, 'God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,'),
(8, 58, 1, 1, 'God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,'),
(9, 58, 1, 1, 'God, who in ancient days spoke to our forefathers in many distinct messages and by various methods through the Prophets,'),
(6, 58, 1, 1, 'God having spoken in many parts and in many ways formerly to the fathers in the prophets,'),
(14, 58, 1, 1, 'In many parts, and many ways, God of old having spoken to the fathers in the prophets,'),
(11, 58, 1, 1, 'God, formerly multifariously and abundantly having spoken to the fathers in the prophets,'),
(13, 58, 1, 1, 'God, having in the past spoken to the fathers through the prophets at many times and in various ways,'),
(10, 58, 1, 1, 'God, having in the past spoken to the fathers through the prophets at many times and in various ways,'),
(1, 58, 1, 1, 'On many past occasions and in many different ways, God spoke to our fathers through the prophets.'),
(5, 58, 1, 1, 'In many places and in many ways, in past times, God spoke to the fathers through the Prophets;'),
(7, 58, 1, 1, 'God, who, at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all,'),
(4, 58, 1, 2, 'Has in these last days spoken to us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;'),
(12, 58, 1, 2, 'Hath in these last days spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;'),
(3, 58, 1, 2, 'hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds;'),
(8, 58, 1, 2, 'hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds;'),
(9, 58, 1, 2, 'has at the end of these days spoken to us through a Son, who is the pre-destined Lord of the universe, and through whom He made the Ages.'),
(6, 58, 1, 2, 'at the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds;'),
(14, 58, 1, 2, 'in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages;'),
(11, 58, 1, 2, 'At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times;'),
(13, 58, 1, 2, 'has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.'),
(10, 58, 1, 2, 'in these last days has spoken to us by a Son, whom he appointed heir of all things, through whom also he made the ages.'),
(1, 58, 1, 2, 'But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.'),
(5, 58, 1, 2, 'lastly, in these days, he has spoken to us through the Son, whom he appointed as the heir of all things, and through whom he made the world.'),
(7, 58, 1, 2, 'In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world.'),
(4, 58, 1, 3, 'Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:'),
(12, 58, 1, 3, 'Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;'),
(3, 58, 1, 3, 'who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;'),
(8, 58, 1, 3, 'who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;'),
(9, 58, 1, 3, 'He brightly reflects God’s glory and is the exact representation of His being, and upholds the universe by His all-powerful word. After securing man’s purification from sin He took His seat at the right hand of the Majesty on high,'),
(6, 58, 1, 3, 'who being [the] effulgence of his glory and [the] expression of his substance, and upholding all things by the word of his power, having made [by himself] the purification of sins, set himself down on the right hand of the greatness on high,'),
(14, 58, 1, 3, 'who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might—through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,'),
(11, 58, 1, 3, 'Who being the brightness of glory, and the figure of his foundation, and bearing all things by the word of his power, having made by himself the purification of our sins, he sat down on the right hand of the Majesty among the highest ones;'),
(13, 58, 1, 3, 'His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;'),
(10, 58, 1, 3, 'He is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had made purification for sins, sat down on the right hand of the Majesty on high;'),
(1, 58, 1, 3, 'The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.'),
(5, 58, 1, 3, 'And since the Son is the brightness of his glory, and the figure of his substance, and is carrying all things by the Word of his virtue, thereby accomplishing a purging of sins, he sits at the right hand of Majesty on high.'),
(7, 58, 1, 3, 'Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.'),
(4, 58, 1, 4, 'Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.'),
(12, 58, 1, 4, 'Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.'),
(3, 58, 1, 4, 'having become by so much better than the angels, as he hath inherited a more excellent name than they.'),
(8, 58, 1, 4, 'having become by so much better than the angels, as he hath inherited a more excellent name than they.'),
(9, 58, 1, 4, 'having become as far superior to the angels as the Name He possesses by inheritance is more excellent than theirs.'),
(6, 58, 1, 4, 'taking a place by so much better than the angels, as he inherits a name more excellent than they.'),
(14, 58, 1, 4, 'having become so much better than the messengers, as he did inherit a more excellent name than they.'),
(11, 58, 1, 4, 'Being so much better than the angels, inasmuch as he has inherited a more distinguished name than they.'),
(13, 58, 1, 4, 'having become so much better than the angels, as he has inherited a more excellent name than they have.'),
(10, 58, 1, 4, 'having become so much better than the angels, as he has inherited a more excellent name than they have.'),
(1, 58, 1, 4, 'So He became as far superior to the angels as the name He has inherited is excellent beyond theirs.'),
(5, 58, 1, 4, 'And having been made so much better than the Angels, he has inherited a name so much greater than theirs.'),
(7, 58, 1, 4, 'Being made so much better than the angels, as he hath inherited a more excellent name than they.'),
(4, 58, 1, 5, 'For to which of the angels said he at any time, You are my Son, this day have I begotten you? And again, I will be to him a Father, and he shall be to me a Son?'),
(12, 58, 1, 5, 'For to which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?'),
(3, 58, 1, 5, 'For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?'),
(8, 58, 1, 5, 'For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?'),
(9, 58, 1, 5, 'For to which of the angels did God ever say, “My Son art Thou: I have this day become Thy Father;” and again, “I will be a Father to Him, and He shall be My Son”?'),
(6, 58, 1, 5, 'For to which of the angels said he ever, Thou art my Son: this day have I begotten thee? and again, I will be to him for father, and he shall be to me for son?'),
(14, 58, 1, 5, 'For to which of the messengers said He ever, ‘My Son thou art—I to-day have begotten thee?’ and again, ‘I will be to him for a father, and he shall be to Me for a son?’'),
(11, 58, 1, 5, 'For to which of the angels once said he, Thou art my Son, I have this day begotten thee? And again, I will be to him for Father, and he shall be to me for Son?'),
(13, 58, 1, 5, 'For to which of the angels did he say at any time, “You are my Son. Today have I become your father?” and again, “I will be to him a Father, and he will be to me a Son?”'),
(10, 58, 1, 5, 'For to which of the angels did he say at any time, “You are my Son. Today I have become your Father”? And again, “I will be his Father, and he will be my Son”?'),
(1, 58, 1, 5, 'For to which of the angels did God ever say: “You are My Son; today I have become Your Father”? Or again: “I will be His Father, and He will be My Son”?'),
(5, 58, 1, 5, 'For to which of the Angels has he ever said: “You are my Son; today have I begotten you?” Or again: “I will be a Father to him, and he shall be a Son to me?”'),
(7, 58, 1, 5, 'For to which of the angels hath he said at any time, Thou art my Son, to day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?'),
(4, 58, 1, 6, 'And again, when he brings in the first-begotten into the world, he said, And let all the angels of God worship him.'),
(12, 58, 1, 6, 'And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.'),
(3, 58, 1, 6, 'And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.'),
(8, 58, 1, 6, 'And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.'),
(9, 58, 1, 6, 'But speaking of the time when He once more brings His Firstborn into the world, He says, “And let all God’s angels worship Him.”'),
(6, 58, 1, 6, 'and again, when he brings in the firstborn into the habitable world, he says, And let all God’s angels worship him.'),
(14, 58, 1, 6, 'and when again He may bring in the first-born to the world, He saith, ‘And let them bow before him—all messengers of God;’'),
(11, 58, 1, 6, 'And when again he should bring in the firstborn to the habitable globe, he says, And let all the angels of God worship him.'),
(13, 58, 1, 6, 'Again, when he brings in the firstborn into the world he says, “Let all the angels of God worship him.”'),
(10, 58, 1, 6, 'And again, when he brings in the firstborn into the world he says, “Let all the angels of God worship him.”'),
(1, 58, 1, 6, 'And again, when God brings His firstborn into the world, He says: “Let all God’s angels worship Him.”'),
(5, 58, 1, 6, 'And again, when he brings the only-begotten Son into the world, he says: “And let all the Angels of God adore him.”'),
(7, 58, 1, 6, 'And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him.'),
(4, 58, 1, 7, 'And of the angels he said, Who makes his angels spirits, and his ministers a flame of fire.'),
(12, 58, 1, 7, 'And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.'),
(3, 58, 1, 7, 'And of the angels he saith, Who maketh his angels winds, And his ministers a flame of fire:'),
(8, 58, 1, 7, 'And of the angels he saith, Who maketh his angels winds, And his ministers a flame of fire:'),
(9, 58, 1, 7, 'Moreover of the angels He says, “He changes His angels into winds, and His ministering servants into a flame of fire.”'),
(6, 58, 1, 7, 'And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire;'),
(14, 58, 1, 7, 'and unto the messengers, indeed, He saith, ‘Who is making His messengers spirits, and His ministers a flame of fire;’'),
(11, 58, 1, 7, 'And truly to the angels of God he says, Who making his angels spirits, and his workmen flames of fire.'),
(13, 58, 1, 7, 'Of the angels he says, “Who makes his angels winds, and his servants a flame of fire.”'),
(10, 58, 1, 7, 'Of the angels he says, “Who makes his angels winds, and his servants a flame of fire.”'),
(1, 58, 1, 7, 'Now about the angels He says: “He makes His angels winds, His servants flames of fire.”'),
(5, 58, 1, 7, 'And about the Angels, certainly, he says: “He makes his Angels spirits, and his ministers a flame of fire.”'),
(7, 58, 1, 7, 'And to the angels indeed he saith: He that maketh his angels spirits, and his ministers a flame of fire.'),
(4, 58, 1, 8, 'But to the Son he said, Your throne, O God, is for ever and ever: a scepter of righteousness is the scepter of your kingdom.'),
(12, 58, 1, 8, 'But to the Son, he saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom.'),
(3, 58, 1, 8, 'but of the Son he saith, Thy throne, O God, is forever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.'),
(8, 58, 1, 8, 'but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.'),
(9, 58, 1, 8, 'But of His Son, He says, “Thy throne, O God, is for ever and for ever, and the sceptre of Thy Kingdom is a sceptre of absolute justice.'),
(6, 58, 1, 8, 'but as to the Son, Thy throne, O God, [is] to the age of the age, and a sceptre of uprightness [is] the sceptre of thy kingdom.'),
(14, 58, 1, 8, 'and unto the Son: ‘Thy throne, O God, is to the age of the age; a sceptre of righteousness is the sceptre of thy reign;'),
(11, 58, 1, 8, 'And to the Son, Thy throne, O God, for the time of time: a rod of uprightness the rod of thy kingdom.'),
(13, 58, 1, 8, 'But of the Son he says, “Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.'),
(10, 58, 1, 8, 'But of the Son he says, “Your throne, O God, is forever and ever, and the righteous scepter is the scepter of your Kingdom.'),
(1, 58, 1, 8, 'But about the Son He says: “Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom.'),
(5, 58, 1, 8, 'But about the Son: “Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of equity.'),
(7, 58, 1, 8, 'But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom.'),
(4, 58, 1, 9, 'You have loved righteousness, and hated iniquity; therefore God, even your God, has anointed you with the oil of gladness above your fellows.'),
(12, 58, 1, 9, 'Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.'),
(3, 58, 1, 9, 'Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.'),
(8, 58, 1, 9, 'Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.'),
(9, 58, 1, 9, 'Thou hast loved righteousness and hated lawlessness; therefore God, Thy God, has anointed Thee with the oil of gladness beyond Thy companions.”'),
(6, 58, 1, 9, 'Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.'),
(14, 58, 1, 9, 'thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee—God, thy God—with oil of gladness above thy partners;’'),
(11, 58, 1, 9, 'Thou hast loved justice, and hated iniquity; for this God anointed thee, thy God, with the oil of lively joy above thy partakers.'),
(13, 58, 1, 9, 'You have loved righteousness, and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above your fellows.”'),
(10, 58, 1, 9, 'You have loved righteousness, and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above your companions.”'),
(1, 58, 1, 9, 'You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You above Your companions with the oil of joy.”'),
(5, 58, 1, 9, 'You have loved justice, and you have hated iniquity. Because of this, God, your God, has anointed you with the oil of exultation, above your companions.”'),
(7, 58, 1, 9, 'Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.'),
(4, 58, 1, 10, 'And, You, Lord, in the beginning have laid the foundation of the earth; and the heavens are the works of your hands:'),
(12, 58, 1, 10, 'And, Thou, Lord, in the beginning hast laid the foundation of the earth: and the heavens are the works of thy hands.'),
(3, 58, 1, 10, 'And, Thou, Lord, in the beginning didst lay the foundation of the earth, And the heavens are the works of thy hands:'),
(8, 58, 1, 10, 'And, Thou, Lord, in the beginning hast laid the foundation of the earth, And the heavens are the works of thy hands:'),
(9, 58, 1, 10, 'It is also of His Son that God says, “Thou, O Lord, in the beginning didst lay the foundations of the earth, and the heavens are the work of Thy hands.'),
(6, 58, 1, 10, 'And, Thou in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.'),
(14, 58, 1, 10, 'and, ‘Thou, at the beginning, Lord, the earth didst found, and a work of thy hands are the heavens;'),
(11, 58, 1, 10, 'And, Thou, at the beginning, Lord, didst lay the foundation of the earth; and the heavens are the work of thy hands:'),
(13, 58, 1, 10, 'And, “You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands.'),
(10, 58, 1, 10, 'And, “In the beginning, Lord, you established the foundation of the earth. The heavens are the works of your hands.'),
(1, 58, 1, 10, 'And: “In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands.'),
(5, 58, 1, 10, 'And: “In the beginning, O Lord, you founded the earth. And the heavens are the work of your hands.'),
(7, 58, 1, 10, 'And: Thou in the beginning, O Lord, didst found the earth: and the works of thy hands are the heavens.'),
(4, 58, 1, 11, 'They shall perish; but you remain; and they all shall wax old as does a garment;'),
(12, 58, 1, 11, 'They shall perish; but thou remainest: and they all shall become old as doth a garment;'),
(3, 58, 1, 11, 'They shall perish; but thou continuest: And they all shall wax old as doth a garment;'),
(8, 58, 1, 11, 'They shall perish; but thou continuest: And they all shall wax old as doth a garment;'),
(9, 58, 1, 11, 'The heavens will perish, but Thou remainest; and they will all grow old like a garment,'),
(6, 58, 1, 11, 'They shall perish, but thou continuest still; and they all shall grow old as a garment,'),
(14, 58, 1, 11, 'these shall perish, and Thou dost remain, and all, as a garment, shall become old,'),
(11, 58, 1, 11, 'These shall be destroyed; but thou remainest; and they all as a garment shall grow old;'),
(13, 58, 1, 11, 'They will perish, but you continue. They all will grow old like a garment does.'),
(10, 58, 1, 11, 'They will perish, but you remain; and they will all wear out like a garment.'),
(1, 58, 1, 11, 'They will perish, but You remain; they will all wear out like a garment.'),
(5, 58, 1, 11, 'These shall pass away, but you will remain. And all will grow old like a garment.'),
(7, 58, 1, 11, 'They shall perish, but thou shalt continue: and they shall all grow old as a garment.'),
(4, 58, 1, 12, 'And as a clothing shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail.'),
(12, 58, 1, 12, 'And as a vesture wilt thou fold them up, and they shall be changed; but thou art the same, and thy years shall not fail.'),
(3, 58, 1, 12, 'And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.'),
(8, 58, 1, 12, 'And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.'),
(9, 58, 1, 12, 'and, as though they were a mantle Thou wilt roll them up; yes, like a garment, and they will undergo change. But Thou art the same, and Thy years will never come to an end.”'),
(6, 58, 1, 12, 'and as a covering shalt thou roll them up, and they shall be changed; but thou art the Same, and thy years shall not fail.'),
(14, 58, 1, 12, 'and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.’'),
(11, 58, 1, 12, 'And as a cloak shalt thou turn them round, and they shall be changed: but thou art the same, and thy years shall not fail.'),
(13, 58, 1, 12, 'As a mantle, you will roll them up, and they will be changed; but you are the same. Your years will not fail.”'),
(10, 58, 1, 12, 'As a cloak, you will roll them up, and like a garment they will be changed. But you remain the same, and your years will have no end.”'),
(1, 58, 1, 12, 'You will roll them up like a robe; like a garment they will be changed; but You remain the same, and Your years will never end.”'),
(5, 58, 1, 12, 'And you will change them like a cloak, and they shall be changed. Yet you are ever the same, and your years will not diminish.”'),
(7, 58, 1, 12, 'And as a vesture shalt thou change them, and they shall be changed: but thou art the selfsame, and thy years shall not fail.'),
(4, 58, 1, 13, 'But to which of the angels said he at any time, Sit on my right hand, until I make your enemies your footstool?'),
(12, 58, 1, 13, 'But to which of the angels said he at any time, Sit on my right hand, until I make thy enemies thy footstool?'),
(3, 58, 1, 13, 'But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?'),
(8, 58, 1, 13, 'But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?'),
(9, 58, 1, 13, 'To which of the angels has He ever said, “Sit at My right hand till I make Thy foes a footstool for Thy feet”?'),
(6, 58, 1, 13, 'But as to which of the angels said he ever, Sit at my right hand until I put thine enemies [as] footstool of thy feet?'),
(14, 58, 1, 13, 'And unto which of the messengers said He ever, ‘Sit at My right hand, till I may make thine enemies thy footstool?’'),
(11, 58, 1, 13, 'And to which of the angels has he once said, Sit on my right hand, till I make thine enemies the footstool of thy feet?'),
(13, 58, 1, 13, 'But which of the angels has he told at any time, “Sit at my right hand, until I make your enemies the footstool of your feet?”'),
(10, 58, 1, 13, 'But which of the angels has he told at any time, “Sit at my right hand, until I make your enemies the footstool of your feet?”'),
(1, 58, 1, 13, 'Yet to which of the angels did God ever say: “Sit at My right hand until I make Your enemies a footstool for Your feet”?'),
(5, 58, 1, 13, 'But to which of the Angels has he ever said: “Sit at my right hand, until I make your enemies your footstool?”'),
(7, 58, 1, 13, 'But to which of the angels said he at any time: Sit on my right hand, until I make thy enemies thy footstool?'),
(4, 58, 1, 14, 'Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?'),
(12, 58, 1, 14, 'Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?'),
(3, 58, 1, 14, 'Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?'),
(8, 58, 1, 14, 'Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?'),
(9, 58, 1, 14, 'Are not all angels spirits that serve Him—whom He sends out to render service for the benefit of those who, before long, will inherit salvation?'),
(6, 58, 1, 14, 'Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?'),
(14, 58, 1, 14, 'are they not all spirits of service—for ministration being sent forth because of those about to inherit salvation?'),
(11, 58, 1, 14, 'Are they not all spirits qualified for service, sent forth for service for them about to inherit salvation?'),
(13, 58, 1, 14, 'Aren’t they all serving spirits, sent out to do service for the sake of those who will inherit salvation?'),
(10, 58, 1, 14, 'Are they not all ministering spirits, sent out to do service for the sake of those who will inherit salvation?'),
(1, 58, 1, 14, 'Are not the angels ministering spirits sent to serve those who will inherit salvation?'),
(5, 58, 1, 14, 'Are they not all spirits of ministration, sent to minister for the sake of those who shall receive the inheritance of salvation?'),
(7, 58, 1, 14, 'Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?'),
(4, 58, 2, 1, 'Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.'),
(12, 58, 2, 1, 'Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.'),
(3, 58, 2, 1, 'Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them.'),
(8, 58, 2, 1, 'Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them.'),
(9, 58, 2, 1, 'For this reason we ought to pay the more earnest heed to the things which we have heard, for fear we should drift away from them.'),
(6, 58, 2, 1, 'For this reason we should give heed more abundantly to the things [we have] heard, lest in any way we should slip away.'),
(14, 58, 2, 1, 'Because of this it behoveth us more abundantly to take heed to the things heard, lest we may glide aside,'),
(11, 58, 2, 1, 'For this ought we to hold above measure to the things heard, lest we slip away.'),
(13, 58, 2, 1, 'Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.'),
(10, 58, 2, 1, 'Therefore we ought to pay greater attention to the things that were heard, so that we will not drift away.'),
(1, 58, 2, 1, 'We must pay closer attention, therefore, to what we have heard, so that we do not drift away.'),
(5, 58, 2, 1, 'For this reason, it is necessary for us to observe more thoroughly the things that we have heard, lest we let them slip away.'),
(7, 58, 2, 1, 'Therefore ought we more diligently to observe the things which we have heard, lest perhaps we should let them slip.'),
(4, 58, 2, 2, 'For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;'),
(12, 58, 2, 2, 'For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;'),
(3, 58, 2, 2, 'For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;'),
(8, 58, 2, 2, 'For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;'),
(9, 58, 2, 2, 'For if the message delivered through angels proved to be true, and every transgression and act of disobedience met with just retribution,'),
(6, 58, 2, 2, 'For if the word which was spoken by angels was firm, and every transgression and disobedience received just retribution,'),
(14, 58, 2, 2, 'for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,'),
(11, 58, 2, 2, 'For if the word spoken by angels was firm, and every transgression and bad instruction received the just payment of reward;'),
(13, 58, 2, 2, 'For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense;'),
(10, 58, 2, 2, 'For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense;'),
(1, 58, 2, 2, 'For if the message spoken by angels was binding, and every transgression and disobedience received its just punishment,'),
(5, 58, 2, 2, 'For if a word that was spoken through the Angels has been made firm, and every transgression and disobedience has received the recompense of a just retribution,'),
(7, 58, 2, 2, 'For if the word, spoken by angels, became steadfast, and every transgression and disobedience received a just recompense of reward:'),
(4, 58, 2, 3, 'How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard him;'),
(12, 58, 2, 3, 'How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard him;'),
(3, 58, 2, 3, 'how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;'),
(8, 58, 2, 3, 'how shall we escape, if we neglect so great salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;'),
(9, 58, 2, 3, 'how shall *we* escape if we are indifferent to a salvation as great as that now offered to us? This, after having first of all been announced by the Lord Himself, had its truth made sure to us by those who heard Him,'),
(6, 58, 2, 3, 'how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken [of] by the Lord, has been confirmed to us by those who have heard;'),
(14, 58, 2, 3, 'how shall we escape, having neglected so great salvation? which a beginning receiving—to be spoken through the Lord—by those having heard was confirmed to us,'),
(11, 58, 2, 3, 'How shall we escape, having neglected such great salvation; which at the beginning taken to be spoken by the Lord, by them having heard was made firm to us;'),
(13, 58, 2, 3, 'how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard;'),
(10, 58, 2, 3, 'how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard;'),
(1, 58, 2, 3, 'how shall we escape if we neglect such a great salvation? This salvation was first announced by the Lord, was confirmed to us by those who heard Him,'),
(5, 58, 2, 3, 'in what way might we escape, if we neglect such a great salvation? For though initially it had begun to be described by the Lord, it was confirmed among us by those who heard him,'),
(7, 58, 2, 3, 'How shall we escape if we neglect so great salvation? which having begun to be declared by the Lord, was confirmed unto us by them that heard him.'),
(4, 58, 2, 4, 'God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?'),
(12, 58, 2, 4, 'God also bearing them testimony, both with signs and wonders, and with divers miracles, and gifts of the Holy Spirit, according to his own will?'),
(3, 58, 2, 4, 'God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will.'),
(8, 58, 2, 4, 'God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Ghost, according to his own will.'),
(9, 58, 2, 4, 'while God corroborated their testimony by signs and marvels and various miracles, and by gifts of the Holy Spirit distributed in accordance with His own will.'),
(6, 58, 2, 4, 'God bearing, besides, witness with [them] to [it], both by signs and wonders, and various acts of power, and distributions of [the] Holy Spirit, according to his will?'),
(14, 58, 2, 4, 'God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.'),
(11, 58, 2, 4, 'God confirming the testimony, together with signs and wonders, and various powers, and partitions of the Holy Spirit, according to his will.'),
(13, 58, 2, 4, 'God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?'),
(10, 58, 2, 4, 'God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?'),
(1, 58, 2, 4, 'and was affirmed by God through signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to His will.'),
(5, 58, 2, 4, 'with God testifying to it by signs and wonders, and by various miracles, and by the pouring out of the Holy Spirit, in accord with his own will.'),
(7, 58, 2, 4, 'God also bearing them witness by signs, and wonders, and divers miracles, and distributions of the Holy Ghost, according to his own will.'),
(4, 58, 2, 5, 'For to the angels has he not put in subjection the world to come, whereof we speak.'),
(12, 58, 2, 5, 'For to the angels he hath not put in subjection the world to come, concerning which we speak.'),
(3, 58, 2, 5, 'For not unto angels did he subject the world to come, whereof we speak.'),
(8, 58, 2, 5, 'For not unto angels did he subject the world to come, whereof we speak.'),
(9, 58, 2, 5, 'It is not to angels that God has assigned the sovereignty of that coming world, of which we speak.'),
(6, 58, 2, 5, 'For he has not subjected to angels the habitable world which is to come, of which we speak;'),
(14, 58, 2, 5, 'For not to messengers did He subject the coming world, concerning which we speak,'),
(11, 58, 2, 5, 'For not to the angels has he subjected the habitable globe about to be, of which we speak.'),
(13, 58, 2, 5, 'For he didn’t subject the world to come, of which we speak, to angels.'),
(10, 58, 2, 5, 'For he did not subject the world to come, of which we speak, to angels.'),
(1, 58, 2, 5, 'For it is not to angels that He has subjected the world to come, about which we are speaking.'),
(5, 58, 2, 5, 'For God did not subject the future world, about which we are speaking, to the Angels.'),
(7, 58, 2, 5, 'For God hath not subjected unto angels the world to come, whereof we speak.'),
(4, 58, 2, 6, 'But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man that you visit him?'),
(12, 58, 2, 6, 'But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?'),
(3, 58, 2, 6, 'But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?'),
(8, 58, 2, 6, 'But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?'),
(9, 58, 2, 6, 'But, as we know, a writer has solemnly said, “How poor a creature is man, and yet Thou dost remember him, and a son of man, and yet Thou dost come to him!'),
(6, 58, 2, 6, 'but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?'),
(14, 58, 2, 6, 'and one in a certain place did testify fully, saying, ‘What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?'),
(11, 58, 2, 6, 'And somewhere a certain one testified, saying, What is man, that thou rememberest him? or the son of man, that thou reviewest him?'),
(13, 58, 2, 6, 'But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?'),
(10, 58, 2, 6, 'But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?'),
(1, 58, 2, 6, 'But somewhere it is testified in these words: “What is man that You are mindful of him, or the son of man that You care for him?'),
(5, 58, 2, 6, 'But someone, in a certain place, has testified, saying: “What is man, that you are mindful of him, or the Son of man, that you visit him?'),
(7, 58, 2, 6, 'But one in a certain place hath testified, saying: What is man, that thou art mindful of him: or the son of man, that thou visitest him?'),
(4, 58, 2, 7, 'You made him a little lower than the angels; you crowned him with glory and honor, and did set him over the works of your hands:'),
(12, 58, 2, 7, 'Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands:'),
(3, 58, 2, 7, 'Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands:'),
(8, 58, 2, 7, 'Thou madest him a little lower than the angels; Thou crownedst him with glory and honour, And didst set him over the works of thy hands:'),
(9, 58, 2, 7, 'Thou hast made him only a little inferior to the angels; with glory and honour Thou hast crowned him, and hast set him to govern the works of Thy hands.'),
(6, 58, 2, 7, 'Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, [and hast set him over the works of thy hands;]'),
(14, 58, 2, 7, 'Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands,'),
(11, 58, 2, 7, 'Thou didst render him some little while less than angels; thou crownedst him with glory and honour, and didst place him over the work of thine hands:'),
(13, 58, 2, 7, 'You made him a little lower than the angels. You crowned him with glory and honor.'),
(10, 58, 2, 7, 'You made him a little lower than the angels. You crowned him with glory and honor.'),
(1, 58, 2, 7, 'You made him a little lower than the angels; You crowned him with glory and honor'),
(5, 58, 2, 7, 'You have reduced him to a little less than the Angels. You have crowned him with glory and honor, and you have set him over the works of your hands.'),
(7, 58, 2, 7, 'Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour, and hast set him over the works of thy hands:'),
(4, 58, 2, 8, 'You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.'),
(12, 58, 2, 8, 'Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not made subject to him. But now we see not yet all things subjected to him.'),
(3, 58, 2, 8, 'Thou didst put all things in subjection under his feet.For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.'),
(8, 58, 2, 8, 'Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.'),
(9, 58, 2, 8, 'Thou hast put everything in subjection under his feet.” For this subjecting of the universe to man implies the leaving nothing not subject to him. But we do not as yet see the universe subject to him.'),
(6, 58, 2, 8, 'thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to him,'),
(14, 58, 2, 8, 'all things Thou didst put in subjection under his feet,’ for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,'),
(11, 58, 2, 8, 'All things didst thou place under his feet. For in placing all things under him, thou didst leave nothing not subjected to him. And now we see not yet all things placed under him.'),
(13, 58, 2, 8, 'You have put all things in subjection under his feet.” For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t see all things subjected to him, yet.'),
(10, 58, 2, 8, 'You have put all things under his feet.” For in that he put all things under him, he left nothing that is not under him. But now we do not yet see that all things are under him.'),
(1, 58, 2, 8, 'and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him.'),
(5, 58, 2, 8, 'You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him.'),
(7, 58, 2, 8, 'Thou hast subjected all things under his feet. For in that he hath subjected all things to him, he left nothing not subject to him. But now we see not as yet all things subject to him.'),
(4, 58, 2, 9, 'But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.'),
(12, 58, 2, 9, 'But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.'),
(3, 58, 2, 9, 'But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.'),
(8, 58, 2, 9, 'But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honour, that by the grace of God he should taste death for every man.'),
(9, 58, 2, 9, 'But Jesus—who was made a little inferior to the angels in order that through God’s grace He might taste death for every human being—we already see wearing a crown of glory and honour because of His having suffered death.'),
(6, 58, 2, 9, 'but we see Jesus, who [was] made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.'),
(14, 58, 2, 9, 'and him who was made some little less than messengers we see—Jesus—because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.'),
(11, 58, 2, 9, 'But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all.'),
(13, 58, 2, 9, 'But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.'),
(10, 58, 2, 9, 'But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.'),
(1, 58, 2, 9, 'But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.'),
(5, 58, 2, 9, 'Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.'),
(7, 58, 2, 9, 'But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.'),
(4, 58, 2, 10, 'For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.'),
(12, 58, 2, 10, 'For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.'),
(3, 58, 2, 10, 'For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.'),
(8, 58, 2, 10, 'For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.'),
(9, 58, 2, 10, 'For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.'),
(6, 58, 2, 10, 'For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.'),
(14, 58, 2, 10, 'For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,'),
(11, 58, 2, 10, 'For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings.'),
(13, 58, 2, 10, 'For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.'),
(10, 58, 2, 10, 'For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.'),
(1, 58, 2, 10, 'In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.'),
(5, 58, 2, 10, 'For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion.'),
(7, 58, 2, 10, 'For it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.'),
(4, 58, 2, 11, 'For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brothers,'),
(12, 58, 2, 11, 'For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren,'),
(3, 58, 2, 11, 'For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,'),
(8, 58, 2, 11, 'For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,'),
(9, 58, 2, 11, 'For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;'),
(6, 58, 2, 11, 'For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren,'),
(14, 58, 2, 11, 'for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren,'),
(11, 58, 2, 11, 'For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren,'),
(13, 58, 2, 11, 'For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,'),
(10, 58, 2, 11, 'For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,'),
(1, 58, 2, 11, 'For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.'),
(5, 58, 2, 11, 'For he who sanctifies, and those who are sanctified, are all from One. For this reason, he is not ashamed to call them brothers, saying:'),
(7, 58, 2, 11, 'For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:'),
(4, 58, 2, 12, 'Saying, I will declare your name to my brothers, in the middle of the church will I sing praise to you.'),
(12, 58, 2, 12, 'Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee.'),
(3, 58, 2, 12, 'saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise.'),
(8, 58, 2, 12, 'saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise.'),
(9, 58, 2, 12, 'as when He says: “I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;”'),
(6, 58, 2, 12, 'saying, I will declare thy name to my brethren; in [the] midst of [the] assembly will I sing thy praises.'),
(14, 58, 2, 12, 'saying, ‘I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;’ and again, ‘I will be trusting on Him;’'),
(11, 58, 2, 12, 'Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee.'),
(13, 58, 2, 12, 'saying, “I will declare your name to my brothers. In the midst of the congregation I will sing your praise.”'),
(10, 58, 2, 12, 'saying, “I will declare your name to my brothers. In the midst of the assembly I will praise you..”'),
(1, 58, 2, 12, 'He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”'),
(5, 58, 2, 12, '“I will announce your name to my brothers. In the midst of the Church, I will praise you.”'),
(7, 58, 2, 12, 'I will declare thy name to my brethren; in the midst of the church will I praise thee.'),
(4, 58, 2, 13, 'And again, I will put my trust in him. And again, Behold I and the children which God has given me.'),
(12, 58, 2, 13, 'And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me.'),
(3, 58, 2, 13, 'And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me.'),
(8, 58, 2, 13, 'And again, I will put my trust in him. And again, Behold, I and the children which God hath given me.'),
(9, 58, 2, 13, 'and again, “As for Me, I will be one whose trust reposes in God;” and again, “Here am I, and here are the children God has given Me.”'),
(6, 58, 2, 13, 'And again, I will trust in him. And again, Behold, I and the children which God has given me.'),
(14, 58, 2, 13, 'and again, ‘Behold I and the children that God did give to me.’'),
(11, 58, 2, 13, 'And again, I will be confident in him. And again, Behold I and the young children which God gave me.'),
(13, 58, 2, 13, 'Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.”'),
(10, 58, 2, 13, 'And again, “I will put my trust in him.” And again, “Look, I and the children whom God has given me.”'),
(1, 58, 2, 13, 'And again: “I will put My trust in Him.” And once again: “Here am I, and the children God has given Me.”'),
(5, 58, 2, 13, 'And again: “I will be faithful in him.” And again: “Behold, I and my children, whom God has given to me.”'),
(7, 58, 2, 13, 'And again: I will put my trust in him. And again: Behold I and my children, whom God hath given me.'),
(4, 58, 2, 14, 'For as much then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;'),
(12, 58, 2, 14, 'Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;'),
(3, 58, 2, 14, 'Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;'),
(8, 58, 2, 14, 'Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;'),
(9, 58, 2, 14, 'Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,'),
(6, 58, 2, 14, 'Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;'),
(14, 58, 2, 14, 'Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death—that is, the devil—'),
(11, 58, 2, 14, 'Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil;'),
(13, 58, 2, 14, 'Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,'),
(10, 58, 2, 14, 'Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,'),
(1, 58, 2, 14, 'Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,'),
(5, 58, 2, 14, 'Therefore, because children have a common flesh and blood, he himself also, in like manner, has shared in the same, so that through death, he might destroy him who held the dominion of death, that is, the devil,'),
(7, 58, 2, 14, 'Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:'),
(4, 58, 2, 15, 'And deliver them who through fear of death were all their lifetime subject to bondage.'),
(12, 58, 2, 15, 'And deliver them, who, through fear of death, were all their life-time subject to bondage.'),
(3, 58, 2, 15, 'and might deliver all them who through fear of death were all their lifetime subject to bondage.'),
(8, 58, 2, 15, 'and might deliver all them who through fear of death were all their lifetime subject to bondage.'),
(9, 58, 2, 15, 'and might set at liberty all those who through fear of death had been subject to lifelong slavery.'),
(6, 58, 2, 15, 'and might set free all those who through fear of death through the whole of their life were subject to bondage.'),
(14, 58, 2, 15, 'and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,'),
(11, 58, 2, 15, 'And deliver them, as many as by fear of death were always to live bound by slavery.'),
(13, 58, 2, 15, 'and might deliver all of them who through fear of death were all their lifetime subject to bondage.'),
(10, 58, 2, 15, 'and might deliver all of them who through fear of death were all their lifetime subject to bondage.'),
(1, 58, 2, 15, 'and free those who all their lives were held in slavery by their fear of death.'),
(5, 58, 2, 15, 'and so that he might free those who, through the fear of death, had been condemned to servitude throughout their entire life.'),
(7, 58, 2, 15, 'And might deliver them, who through the fear of death were all their lifetime subject to servitude.'),
(4, 58, 2, 16, 'For truly he took not on him the nature of angels; but he took on him the seed of Abraham.'),
(12, 58, 2, 16, 'For verily he took not on him the nature of angels; but he took on him the seed of Abraham.'),
(3, 58, 2, 16, 'For verily not to angels doth he give help, but he giveth help to the seed of Abraham.'),
(8, 58, 2, 16, 'For verily not of angels doth he take hold, but he taketh hold of the seed of Abraham.'),
(9, 58, 2, 16, 'For assuredly it is not to angels that He is continually reaching a helping hand, but it is to the descendants of Abraham.'),
(6, 58, 2, 16, 'For he does not indeed take hold of angels [by the hand], but he takes hold of the seed of Abraham.'),
(14, 58, 2, 16, 'for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,'),
(11, 58, 2, 16, 'For certainly he lays not hold of angels; but of the seed of Abraham he lays hold.'),
(13, 58, 2, 16, 'For most certainly, he doesn’t give help to angels, but he gives help to the seed of Abraham.'),
(10, 58, 2, 16, 'For, truly, he did not come to help the angels, but to help the offspring of Abraham.'),
(1, 58, 2, 16, 'For surely it is not the angels He helps, but the descendants of Abraham.'),
(5, 58, 2, 16, 'For at no time did he take hold of the Angels, but instead he took hold of the offspring of Abraham.'),
(7, 58, 2, 16, 'For no where doth he take hold of the angels: but of the seed of Abraham he taketh hold.'),
(4, 58, 2, 17, 'Why in all things it behooved him to be made like to his brothers, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.'),
(12, 58, 2, 17, 'Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.'),
(3, 58, 2, 17, 'Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.'),
(8, 58, 2, 17, 'Wherefore it behoved him in all things to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.'),
(9, 58, 2, 17, 'And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.'),
(6, 58, 2, 17, 'Wherefore it behoved him in all things to be made like to [his] brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;'),
(14, 58, 2, 17, 'wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,'),
(11, 58, 2, 17, 'Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.'),
(13, 58, 2, 17, 'Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.'),
(10, 58, 2, 17, 'Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.'),
(1, 58, 2, 17, 'For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people.'),
(5, 58, 2, 17, 'Therefore, it is fitting for him to be made similar to his brothers in all things, so that he might become a merciful and faithful High Priest before God, in order that he might bring forgiveness to the offenses of the people.'),
(7, 58, 2, 17, 'Wherefore it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful priest before God, that he might be a propitiation for the sins of the people.'),
(4, 58, 2, 18, 'For in that he himself has suffered being tempted, he is able to succor them that are tempted.'),
(12, 58, 2, 18, 'For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.'),
(3, 58, 2, 18, 'For in that he himself hath suffered being tempted, he is able to succor them that are tempted.'),
(8, 58, 2, 18, 'For in that he himself hath suffered being tempted, he is able to succour them that are tempted.'),
(9, 58, 2, 18, 'For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried.'),
(6, 58, 2, 18, 'for, in that himself has suffered, being tempted, he is able to help those that are being tempted.'),
(14, 58, 2, 18, 'for in that he suffered, himself being tempted, he is able to help those who are tempted.'),
(11, 58, 2, 18, 'For in that he himself has suffered, having been tempted, he is able to help the tempted.'),
(13, 58, 2, 18, 'For in that he himself has suffered being tempted, he is able to help those who are tempted.'),
(10, 58, 2, 18, 'For in that he himself has suffered being tempted, he is able to help those who are tempted.'),
(1, 58, 2, 18, 'Because He Himself suffered when He was tempted, He is able to help those who are being tempted.'),
(5, 58, 2, 18, 'For in as much as he himself has suffered and has been tempted, he also is able to assist those who are tempted.'),
(7, 58, 2, 18, 'For in that, wherein he himself hath suffered and been tempted, he is able to succour them also that are tempted.'),
(4, 58, 3, 1, 'Why, holy brothers, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;'),
(12, 58, 3, 1, 'Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;'),
(3, 58, 3, 1, 'Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;'),
(8, 58, 3, 1, 'Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;'),
(9, 58, 3, 1, 'Therefore, holy brethren, sharers with others in a heavenly invitation, fix your thoughts on Jesus, the Apostle and High Priest whose followers we profess to be.'),
(6, 58, 3, 1, 'Wherefore, holy brethren, partakers of [the] heavenly calling, consider the Apostle and High Priest of our confession, Jesus,'),
(14, 58, 3, 1, 'Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,'),
(11, 58, 3, 1, 'Wherefore, holy brethren, partakers of the heavenly calling, observe the sent and Chief Priest of our assent, Christ Jesus;'),
(13, 58, 3, 1, 'Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;'),
(10, 58, 3, 1, 'Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;'),
(1, 58, 3, 1, 'Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess.'),
(5, 58, 3, 1, 'Therefore, holy brothers, sharers in the heavenly calling, consider the Apostle and High Priest of our confession: Jesus.'),
(7, 58, 3, 1, 'Wherefore, holy brethren, partakers of the heavenly vocation, consider the apostle and high priest of our confession, Jesus:'),
(4, 58, 3, 2, 'Who was faithful to him that appointed him, as also Moses was faithful in all his house.'),
(12, 58, 3, 2, 'Who was faithful to him that appointed him, as also Moses was faithful in all his house.'),
(3, 58, 3, 2, 'who was faithful to him that appointed him, as also was Moses in all his house.'),
(8, 58, 3, 2, 'who was faithful to him that appointed him, as also was Moses in all his house.'),
(9, 58, 3, 2, 'How faithful He was to Him who appointed Him, just as Moses also was faithful in all God’s house!'),
(6, 58, 3, 2, 'who is faithful to him that has constituted him, as Moses also in all his house.'),
(14, 58, 3, 2, 'being stedfast to Him who did appoint him, as also Moses in all his house,'),
(11, 58, 3, 2, 'Faithful to him having made him, as also Moses in his whole house.'),
(13, 58, 3, 2, 'who was faithful to him who appointed him, as also was Moses in all his house.'),
(10, 58, 3, 2, 'who was faithful to him who appointed him, as also was Moses in all his house.'),
(1, 58, 3, 2, 'He was faithful to the One who appointed Him, just as Moses was faithful in all God’s house.'),
(5, 58, 3, 2, 'He is faithful to the One who made him, just as Moses also was, with his entire house.'),
(7, 58, 3, 2, 'Who is faithful to him that made him, as was also Moses in all his house.'),
(4, 58, 3, 3, 'For this man was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honor than the house.'),
(12, 58, 3, 3, 'For this man was counted worthy of more glory than Moses, inasmuch as he who hath built the house, hath more honor than the house.'),
(3, 58, 3, 3, 'For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house.'),
(8, 58, 3, 3, 'For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honour than the house.'),
(9, 58, 3, 3, 'For Jesus has been counted worthy of greater glory than Moses, in so far as he who has built a house has higher honour than the house itself.'),
(6, 58, 3, 3, 'For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.'),
(14, 58, 3, 3, 'for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,'),
(11, 58, 3, 3, 'For this was deemed worthy of more glory than Moses, inasmuch as he has greater honour of the house having built it.'),
(13, 58, 3, 3, 'For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.'),
(10, 58, 3, 3, 'For he has been counted worthy of more glory than Moses, just as he who built the house has more honor than the house.'),
(1, 58, 3, 3, 'For Jesus has been counted worthy of greater glory than Moses, just as the builder of a house has greater honor than the house itself.'),
(5, 58, 3, 3, 'For this Jesus was considered worthy of greater glory than Moses, so much so that the house which he has built holds a greater honor than the former one.'),
(7, 58, 3, 3, 'For this man was counted worthy of greater glory than Moses, by so much as he that hath built the house, hath greater honour than the house.'),
(4, 58, 3, 4, 'For every house is built by some man; but he that built all things is God.'),
(12, 58, 3, 4, 'For every house is built by some man; but he that built all things is God.'),
(3, 58, 3, 4, 'For every house is builded by some one; but he that built all things is God.'),
(8, 58, 3, 4, 'For every house is builded by some one; but he that built all things is God.'),
(9, 58, 3, 4, 'For every house has had a builder, and the builder of all things is God.'),
(6, 58, 3, 4, 'For every house is built by some one; but he who has built all things [is] God.'),
(14, 58, 3, 4, 'for every house is builded by some one, and He who the all things did build is God,'),
(11, 58, 3, 4, 'For every house is built by somebody; and he having built all things, God.'),
(13, 58, 3, 4, 'For every house is built by someone; but he who built all things is God.'),
(10, 58, 3, 4, 'For every house is built by someone; but he who built all things is God.'),
(1, 58, 3, 4, 'And every house is built by someone, but God is the builder of everything.'),
(5, 58, 3, 4, 'For every house is built by someone, but God is the One who has created all things.'),
(7, 58, 3, 4, 'For every house is built by some man: but he that created all things, is God.'),
(4, 58, 3, 5, 'And Moses truly was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;'),
(12, 58, 3, 5, 'And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were afterwards to be spoken.'),
(3, 58, 3, 5, 'And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken;'),
(8, 58, 3, 5, 'And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken;'),
(9, 58, 3, 5, 'Moreover, Moses was faithful in all God’s house as a servant in delivering the message given him to speak;'),
(6, 58, 3, 5, 'And Moses indeed [was] faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after;'),
(14, 58, 3, 5, 'and Moses indeed was stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,'),
(11, 58, 3, 5, 'And truly Moses faithful in his whole house, as a servant, for a testimony of those things to be spoken;'),
(13, 58, 3, 5, 'Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,'),
(10, 58, 3, 5, 'Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,'),
(1, 58, 3, 5, 'Now Moses was faithful as a servant in all God’s house, testifying to what would be spoken later.'),
(5, 58, 3, 5, 'And certainly Moses was faithful, with his entire house, like any servant, as a testimony to those things that would soon be said.'),
(7, 58, 3, 5, 'And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were to be said:'),
(4, 58, 3, 6, 'But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm to the end.'),
(12, 58, 3, 6, 'But Christ as a son over his own house: whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm to the end.'),
(3, 58, 3, 6, 'but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.'),
(8, 58, 3, 6, 'but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.'),
(9, 58, 3, 6, 'but Christ was faithful as a Son having authority over God’s house, and we are that house, if we hold firm to the End the boldness and the hope which we boast of as ours.'),
(6, 58, 3, 6, 'but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end.'),
(14, 58, 3, 6, 'and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.'),
(11, 58, 3, 6, 'And Christ as a son over his house: whose house are we, if we should hold freedom of speech and the boast of hope firm to the end.'),
(13, 58, 3, 6, 'but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.'),
(10, 58, 3, 6, 'but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the boast of our hope.'),
(1, 58, 3, 6, 'But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we boast.'),
(5, 58, 3, 6, 'Yet truly, Christ is like a Son in his own house. We are that house, if we firmly retain the faithfulness and the glory of hope, even unto the end.'),
(7, 58, 3, 6, 'But Christ as the Son in his own house: which house are we, if we hold fast the confidence and glory of hope unto the end.'),
(4, 58, 3, 7, 'Why (as the Holy Ghost said, To day if you will hear his voice,'),
(12, 58, 3, 7, 'Wherefore (as the Holy Spirit saith, To-day if ye will hear his voice,'),
(3, 58, 3, 7, 'Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice,'),
(8, 58, 3, 7, 'Wherefore, even as the Holy Ghost saith, Today if ye shall hear his voice,'),
(9, 58, 3, 7, 'For this reason—as the Holy Spirit warns us, “To-day, if you hear His voice,'),
(6, 58, 3, 7, 'Wherefore, even as says the Holy Spirit, To-day if ye will hear his voice,'),
(14, 58, 3, 7, 'Wherefore, (as the Holy Spirit saith, ‘To-day, if His voice ye may hear—'),
(11, 58, 3, 7, 'Wherefore (as the Holy Spirit says, If to day ye hear his voice,'),
(13, 58, 3, 7, 'Therefore, even as the Holy Spirit says, “Today if you will hear his voice,'),
(10, 58, 3, 7, 'Therefore, even as the Holy Spirit says, “Today if you will hear his voice,'),
(1, 58, 3, 7, 'Therefore, as the Holy Spirit says: “Today, if you hear His voice,'),
(5, 58, 3, 7, 'Because of this, it is just as the Holy Spirit says: “If today you hear his voice,'),
(7, 58, 3, 7, 'Wherefore, as the Holy Ghost saith: To day if you shall hear his voice,'),
(4, 58, 3, 8, 'Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:'),
(12, 58, 3, 8, 'Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:'),
(3, 58, 3, 8, 'Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness,'),
(8, 58, 3, 8, 'Harden not your hearts, as in the provocation, Like as in the day of the temptation in the wilderness,'),
(9, 58, 3, 8, 'do not harden your hearts as your forefathers did in the time of the provocation on the day of the temptation in the Desert,'),
(6, 58, 3, 8, 'harden not your hearts, as in the provocation, in the day of temptation in the wilderness;'),
(14, 58, 3, 8, 'ye may not harden your hearts, as in the provocation, in the day of the temptation in the wilderness,'),
(11, 58, 3, 8, 'Harden not your hearts, as in the exasperation, in the day of trial in the desert:'),
(13, 58, 3, 8, 'don’t harden your hearts, as in the rebellion, like as in the day of the trial in the wilderness,'),
(10, 58, 3, 8, 'do not harden your hearts, as in the provocation, like as in the day of the trial in the wilderness,'),
(1, 58, 3, 8, 'do not harden your hearts, as you did in the rebellion, in the day of testing in the wilderness,'),
(5, 58, 3, 8, 'harden not your hearts, as in the provocation, the very day of temptation, in the desert,'),
(7, 58, 3, 8, 'Harden not your hearts, as in the provocation; in the day of temptation in the desert,'),
(4, 58, 3, 9, 'When your fathers tempted me, proved me, and saw my works forty years.'),
(12, 58, 3, 9, 'When your fathers tempted me, proved me, and saw my works forty years.'),
(3, 58, 3, 9, 'Where your fathers tried me by proving me, And saw my works forty years.'),
(8, 58, 3, 9, 'Wherewith your fathers tempted me by proving me, And saw my works forty years.'),
(9, 58, 3, 9, 'where your forefathers so sorely tried My patience and saw all that I did during forty years.'),
(6, 58, 3, 9, 'where your fathers tempted [me], by proving [me], and saw my works forty years.'),
(14, 58, 3, 9, 'in which tempt Me did your fathers, they did prove Me, and saw My works forty years;'),
(11, 58, 3, 9, 'Where your fathers tried me, proved me, and saw my works forty years.'),
(13, 58, 3, 9, 'where your fathers tested me by proving me, and saw my works for forty years.'),
(10, 58, 3, 9, 'where your fathers tested me and challenged me, and saw my works for forty years.'),
(1, 58, 3, 9, 'where your fathers tested and tried Me, and for forty years saw My works.'),
(5, 58, 3, 9, 'where your fathers tested me, even though they had seen and examined my works for forty years.'),
(7, 58, 3, 9, 'Where your fathers tempted me, proved and saw my works,'),
(4, 58, 3, 10, 'Why I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.'),
(12, 58, 3, 10, 'Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.'),
(3, 58, 3, 10, 'Wherefore I was displeased with this generation, And said, They do always err in their heart: But they did not know my ways;'),
(8, 58, 3, 10, 'Wherefore I was displeased with this generation, And said, They do alway err in their heart: But they did not know my ways;'),
(9, 58, 3, 10, 'Therefore I was greatly grieved with that generation, and I said, ‘They are ever going astray in heart, and have not learnt to know My paths.’'),
(6, 58, 3, 10, 'Wherefore I was wroth with this generation, and said, They always err in heart; and they have not known my ways;'),
(14, 58, 3, 10, 'wherefore I was grieved with that generation, and said, Always do they go astray in heart, and these have not known My ways;'),
(11, 58, 3, 10, 'Wherefore I was offended with that generation and I said, They always wander in heart; and they knew not my ways.'),
(13, 58, 3, 10, 'Therefore I was displeased with that generation, and said, ‘They always err in their heart, but they didn’t know my ways;’'),
(10, 58, 3, 10, 'Therefore I was displeased with this generation, and said, ‘They always err in their heart, but they did not know my ways;’'),
(1, 58, 3, 10, 'Therefore I was angry with that generation, and I said, ‘Their hearts are always going astray, and they have not known My ways.’'),
(5, 58, 3, 10, 'For this reason, I was enraged against this generation, and I said: They always wander astray in heart. For they have not known my ways.'),
(7, 58, 3, 10, 'Forty years: for which cause I was offended with this generation, and I said: They always err in heart. And they have not known my ways,'),
(4, 58, 3, 11, 'So I swore in my wrath, They shall not enter into my rest.)'),
(12, 58, 3, 11, 'So I swore in my wrath, They shall not enter into my rest.)'),
(3, 58, 3, 11, 'As I sware in my wrath, They shall not enter into my rest.'),
(8, 58, 3, 11, 'As I sware in my wrath, They shall not enter into my rest.'),
(9, 58, 3, 11, 'As I swore in My anger, they shall not be admitted to My rest”—'),
(6, 58, 3, 11, 'so I swore in my wrath, If they shall enter into my rest.'),
(14, 58, 3, 11, 'so I sware in My anger, If they shall enter into My rest—!’)'),
(11, 58, 3, 11, 'As I aware in my wrath, If they shall come into my rest.)'),
(13, 58, 3, 11, 'as I swore in my wrath, ‘They will not enter into my rest.’”'),
(10, 58, 3, 11, 'as I swore in my wrath, ‘They will not enter into my rest.’”'),
(1, 58, 3, 11, 'So I swore on oath in My anger, ‘They shall never enter My rest.’”'),
(5, 58, 3, 11, 'So it is as I swore in my wrath: They shall not enter into my rest!”'),
(7, 58, 3, 11, 'As I have sworn in my wrath: If they shall enter into my rest.'),
(4, 58, 3, 12, 'Take heed, brothers, lest there be in any of you an evil heart of unbelief, in departing from the living God.'),
(12, 58, 3, 12, 'Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.'),
(3, 58, 3, 12, 'Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:'),
(8, 58, 3, 12, 'Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:'),
(9, 58, 3, 12, 'see to it, brethren, that there is never in any one of you—as perhaps there may be—a sinful and unbelieving heart, manifesting itself in revolt from the ever-living God.'),
(6, 58, 3, 12, 'See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from [the] living God.'),
(14, 58, 3, 12, 'See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,'),
(11, 58, 3, 12, 'See, brethren, lest there shall be in any of you an evil heart of unbelief, in removing away from the living God.'),
(13, 58, 3, 12, 'Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;'),
(10, 58, 3, 12, 'Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;'),
(1, 58, 3, 12, 'See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.'),
(5, 58, 3, 12, 'Be cautious, brothers, lest perhaps there may be, in any of you, an evil heart of unbelief, turning aside from the living God.'),
(7, 58, 3, 12, 'Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 58, 3, 13, 'But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.'),
(12, 58, 3, 13, 'But exhort one another daily, while it is called To-day; lest any of you be hardened through the deceitfulness of sin.'),
(3, 58, 3, 13, 'but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:'),
(8, 58, 3, 13, 'but exhort one another day by day, so long as it is called Today; lest any one of you be hardened by the deceitfulness of sin:'),
(9, 58, 3, 13, 'On the contrary encourage one another, day after day, so long as To-day lasts, so that not one of you may be hardened through the deceitful character of sin.'),
(6, 58, 3, 13, 'But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.'),
(14, 58, 3, 13, 'but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,'),
(11, 58, 3, 13, 'But beseech one another according to each day, as far as the day is called; lest any of you be hardened by deceit of sin.'),
(13, 58, 3, 13, 'but exhort one another day by day, so long as it is called “today;” lest any one of you be hardened by the deceitfulness of sin.'),
(10, 58, 3, 13, 'but exhort one another day by day, so long as it is called “today;” lest any one of you be hardened by the deceitfulness of sin.'),
(1, 58, 3, 13, 'But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.'),
(5, 58, 3, 13, 'Instead, exhort one another every day, while it is still called ‘today,’ so that none of you may become hardened through the falseness of sin.'),
(7, 58, 3, 13, 'But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.'),
(4, 58, 3, 14, 'For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end;'),
(12, 58, 3, 14, 'For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end;'),
(3, 58, 3, 14, 'for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:'),
(8, 58, 3, 14, 'for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:'),
(9, 58, 3, 14, 'For we have, all alike, become sharers with Christ, if we really hold our first confidence firm to the End;'),
(6, 58, 3, 14, 'For we are become companions of the Christ if indeed we hold the beginning of the assurance firm to the end;'),
(14, 58, 3, 14, 'for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,'),
(11, 58, 3, 14, 'For we have been partakers of Christ, if we hold the beginning of our foundation firm to the end;'),
(13, 58, 3, 14, 'For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end:'),
(10, 58, 3, 14, 'For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end:'),
(1, 58, 3, 14, 'We have come to share in Christ if we hold firmly to the end the assurance we had at first.'),
(5, 58, 3, 14, 'For we have been made participants in Christ. This is only so, if we firmly retain the beginning of his substance, even unto the end.'),
(7, 58, 3, 14, 'For we are made partakers of Christ: yet so, if we hold the beginning of his substance firm unto the end.'),
(4, 58, 3, 15, 'While it is said, To day if you will hear his voice, harden not your hearts, as in the provocation.'),
(12, 58, 3, 15, 'While it is said, To-day if ye will hear his voice, harden not your hearts, as in the provocation.'),
(3, 58, 3, 15, 'while it is said, To-day if ye shall hear his voice, Harden not your hearts, as in the provocation.'),
(8, 58, 3, 15, 'while it is said, Today if ye shall hear his voice, Harden not your hearts, as in the provocation.'),
(9, 58, 3, 15, 'seeing that the warning still comes to us, “To-day, if you hear His voice, do not harden your hearts as your forefathers did in the time of the provocation.”'),
(6, 58, 3, 15, 'in that it is said, To-day if ye will hear his voice, do not harden your hearts, as in the provocation;'),
(14, 58, 3, 15, 'in its being said, ‘To-day, if His voice ye may hear, ye may not harden your hearts, as in the provocation,’'),
(11, 58, 3, 15, 'In that it is said, To day if ye will hear his voice, ye should not harden your hearts, as in the exasperation.'),
(13, 58, 3, 15, 'while it is said, “Today if you will hear his voice, don’t harden your hearts, as in the rebellion.”'),
(10, 58, 3, 15, 'while it is said, “Today if you will hear his voice, do not harden your hearts, as in the rebellion.”'),
(1, 58, 3, 15, 'As it has been said: “Today, if you hear His voice, do not harden your hearts, as you did in the rebellion.”'),
(5, 58, 3, 15, 'For it has been said: “If today you hear his voice, harden not your hearts, in the same manner as in the former provocation.”'),
(7, 58, 3, 15, 'While it is said, To day if you shall hear his voice, harden not your hearts, as in that provocation.'),
(4, 58, 3, 16, 'For some, when they had heard, did provoke: however, not all that came out of Egypt by Moses.'),
(12, 58, 3, 16, 'For some, when they had heard, did provoke: yet, not all that came out of Egypt by Moses.'),
(3, 58, 3, 16, 'For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses?'),
(8, 58, 3, 16, 'For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses?'),
(9, 58, 3, 16, 'For who were they that heard, and yet provoked God? Was it not the whole of the people who had come out of Egypt under the leadership of Moses?'),
(6, 58, 3, 16, '(for who was it, who, having heard, provoked? but [was it] not all who came out of Egypt by Moses?'),
(14, 58, 3, 16, 'for certain having heard did provoke, but not all who did come out of Egypt through Moses;'),
(11, 58, 3, 16, 'For some, having heard, did exasperate: but not all they having come out of Egypt by Moses.'),
(13, 58, 3, 16, 'For who, when they heard, rebelled? No, didn’t all those who came out of Egypt by Moses?'),
(10, 58, 3, 16, 'For who, when they heard, rebelled? No, did not all those who came out of Egypt by Moses?'),
(1, 58, 3, 16, 'For who were the ones who heard and rebelled? Were they not all those Moses led out of Egypt?'),
(5, 58, 3, 16, 'For some of those listening did provoke him. But not all of these had set forth from Egypt through Moses.'),
(7, 58, 3, 16, 'For some who heard did provoke: but not all that came out of Egypt by Moses.'),
(4, 58, 3, 17, 'But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?'),
(12, 58, 3, 17, 'But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?'),
(3, 58, 3, 17, 'And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness?'),
(8, 58, 3, 17, 'And with whom was he displeased forty years? was it not with them that sinned, whose carcases fell in the wilderness?'),
(9, 58, 3, 17, 'And with whom was God so greatly grieved for forty years? Was it not with those who had sinned, and whose dead bodies fell in the Desert?'),
(6, 58, 3, 17, 'And with whom was he wroth forty years? [Was it] not with those who had sinned, whose carcases fell in the wilderness?'),
(14, 58, 3, 17, 'but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?'),
(11, 58, 3, 17, 'And with whom was he offended forty years? was it not with them having sinned, whose members fell in the desert?'),
(13, 58, 3, 17, 'With whom was he displeased forty years? Wasn’t it with those who sinned, whose bodies fell in the wilderness?'),
(10, 58, 3, 17, 'With whom was he displeased forty years? Was not it with those who sinned, whose bodies fell in the wilderness?'),
(1, 58, 3, 17, 'And with whom was God angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness?'),
(5, 58, 3, 17, 'So against whom was he angry for forty years? Was it not those who had sinned, whose dead bodies lay prostrate in the desert?'),
(7, 58, 3, 17, 'And with whom was he offended forty years? Was it not with them that sinned, whose carcasses were overthrown in the desert?'),
(4, 58, 3, 18, 'And to whom swore he that they should not enter into his rest, but to them that believed not?'),
(12, 58, 3, 18, 'And to whom did he swear that they should not enter into his rest, but to them that believed not?'),
(3, 58, 3, 18, 'And to whom sware he that they should not enter into his rest, but to them that were disobedient?'),
(8, 58, 3, 18, 'And to whom sware he that they should not enter into his rest, but to them that were disobedient?'),
(9, 58, 3, 18, 'And to whom did He swear that they should not be admitted to His rest, if it was not to those who were disobedient?'),
(6, 58, 3, 18, 'And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?'),
(14, 58, 3, 18, 'and to whom did He swear that they shall not enter into His rest, except to those who did not believe?—'),
(11, 58, 3, 18, 'And to whom sware he that they could not come into his rest, if not to them having been disobedient?'),
(13, 58, 3, 18, 'To whom did he swear that they wouldn’t enter into his rest, but to those who were disobedient?'),
(10, 58, 3, 18, 'To whom did he swear that they would not enter into his rest, but to those who were disobedient?'),
(1, 58, 3, 18, 'And to whom did He swear that they would never enter His rest? Was it not to those who disobeyed?'),
(5, 58, 3, 18, 'But to whom did he swear that they would not enter into his rest, except to those who were incredulous?'),
(7, 58, 3, 18, 'And to whom did he swear, that they should not enter into his rest: but to them that were incredulous?'),
(4, 58, 3, 19, 'So we see that they could not enter in because of unbelief.'),
(12, 58, 3, 19, 'So we see that they could not enter in because of unbelief.'),
(3, 58, 3, 19, 'And we see that they were not able to enter in because of unbelief.'),
(8, 58, 3, 19, 'And we see that they were not able to enter in because of unbelief.'),
(9, 58, 3, 19, 'And so we see that it was owing to lack of faith that they could not be admitted.'),
(6, 58, 3, 19, 'And we see that they could not enter in on account of unbelief;)'),
(14, 58, 3, 19, 'and we see that they were not able to enter in because of unbelief.'),
(11, 58, 3, 19, 'And we see they could not come in through unbelief.'),
(13, 58, 3, 19, 'We see that they were not able to enter in because of unbelief.'),
(10, 58, 3, 19, 'We see that they were not able to enter in because of unbelief.'),
(1, 58, 3, 19, 'So we see that it was because of their unbelief that they were unable to enter.'),
(5, 58, 3, 19, 'And so, we perceive that they were not able to enter because of unbelief.'),
(7, 58, 3, 19, 'And we see that they could not enter in, because of unbelief.'),
(4, 58, 4, 1, 'Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.'),
(12, 58, 4, 1, 'Let us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.'),
(3, 58, 4, 1, 'Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.'),
(8, 58, 4, 1, 'Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.'),
(9, 58, 4, 1, 'Therefore let us be on our guard lest perhaps, while He still leaves us a promise of being admitted to His rest, some one of you should be found to have fallen short of it.'),
(6, 58, 4, 1, 'Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].'),
(14, 58, 4, 1, 'We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,'),
(11, 58, 4, 1, 'Let us therefore fear, lest a solemn promise being left to come into his rest, any of you should seem to have failed.'),
(13, 58, 4, 1, 'Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.'),
(10, 58, 4, 1, 'Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.'),
(1, 58, 4, 1, 'Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.'),
(5, 58, 4, 1, 'Therefore, we should be afraid, lest the promise of entering into his rest may be relinquished, and some of you may be judged to be lacking.'),
(7, 58, 4, 1, 'Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.'),
(4, 58, 4, 2, 'For to us was the gospel preached, as well as to them: but the word preached did not profit them, not being mixed with faith in them that heard it.'),
(12, 58, 4, 2, 'For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard it.'),
(3, 58, 4, 2, 'For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.'),
(8, 58, 4, 2, 'For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because they were not united by faith with them that heard.'),
(9, 58, 4, 2, 'For Good News has been brought to us as truly as to them; but the message they heard failed to benefit them, because they were not one in faith with those who gave heed to it.'),
(6, 58, 4, 2, 'For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit them, not being mixed with faith in those who heard.'),
(14, 58, 4, 2, 'for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,'),
(11, 58, 4, 2, 'For we also were announced of the good news, as well as they: but the word of the report profited them not, not being mixed with faith to them having heard.'),
(13, 58, 4, 2, 'For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.'),
(10, 58, 4, 2, 'For indeed we have had good news preached to us, even as they also did, but the word they heard did not profit them, because they were not united by faith with those who heard.'),
(1, 58, 4, 2, 'For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.'),
(5, 58, 4, 2, 'For this was announced to us in a similar manner as to them. But the mere hearing of the word did not benefit them, since it was not joined together with a faith in those things that they heard.'),
(7, 58, 4, 2, 'For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.'),
(4, 58, 4, 3, 'For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.'),
(12, 58, 4, 3, 'For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.'),
(3, 58, 4, 3, 'For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest:although the works were finished from the foundation of the world.'),
(8, 58, 4, 3, 'For we which have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.'),
(9, 58, 4, 3, 'We who have believed are soon to be admitted to the true rest; as He has said, “As I swore in My anger, they shall not be admitted to My rest,” although God’s works had been going on ever since the creation of the world.'),
(6, 58, 4, 3, 'For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.'),
(14, 58, 4, 3, 'for we do enter into the rest—we who did believe, as He said, ‘So I sware in My anger, If they shall enter into My rest—;’ and yet the works were done from the foundation of the world,'),
(11, 58, 4, 3, 'For we having believed come into the rest, as he said, As I sware in my wrath, if they shall come into my rest: although the works having been from the foundation of the world.'),
(13, 58, 4, 3, 'For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.'),
(10, 58, 4, 3, 'For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.'),
(1, 58, 4, 3, 'Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.'),
(5, 58, 4, 3, 'For we who have believed shall enter into rest, in the same manner as he said: “So it is as I have sworn in my wrath: They shall not enter into my rest!” And certainly, this is when the works from the foundation of the world have been finished.'),
(7, 58, 4, 3, 'For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.'),
(4, 58, 4, 4, 'For he spoke in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.'),
(12, 58, 4, 4, 'For he spoke in a certain place of the seventh day on this wise, And God rested the seventh day from all his works.'),
(3, 58, 4, 4, 'For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;'),
(8, 58, 4, 4, 'For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;'),
(9, 58, 4, 4, 'For, as we know, when speaking of the seventh day He has used the words, “And God rested on the seventh day from all His works;”'),
(6, 58, 4, 4, 'For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works:'),
(14, 58, 4, 4, 'for He spake in a certain place concerning the seventh day thus: ‘And God did rest in the seventh day from all His works;’'),
(11, 58, 4, 4, 'For he said somewhere of the seventh thus, And God ceased in the seventh day from all his works.'),
(13, 58, 4, 4, 'For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”'),
(10, 58, 4, 4, 'For he has said this somewhere about the seventh day, “And God rested on the seventh day from all his works;”'),
(1, 58, 4, 4, 'For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”'),
(5, 58, 4, 4, 'For, in a certain place, he spoke about the seventh day in this manner: “And God rested on the seventh day from all his works.”'),
(7, 58, 4, 4, 'For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.'),
(4, 58, 4, 5, 'And in this place again, If they shall enter into my rest.'),
(12, 58, 4, 5, 'And in this place again, If they shall enter into my rest.'),
(3, 58, 4, 5, 'and in this place again, They shall not enter into my rest.'),
(8, 58, 4, 5, 'and in this place again, They shall not enter into my rest.'),
(9, 58, 4, 5, 'and He has also declared, “They shall not be admitted to My rest.”'),
(6, 58, 4, 5, 'and in this again, If they shall enter into my rest.'),
(14, 58, 4, 5, 'and in this place again, ‘If they shall enter into My rest—;’'),
(11, 58, 4, 5, 'And in this again, If they shall enter into my rest.'),
(13, 58, 4, 5, 'and in this place again, “They will not enter into my rest.”'),
(10, 58, 4, 5, 'and in this place again, “They will not enter into my rest.”'),
(1, 58, 4, 5, 'And again, as He says in the passage above: “They shall never enter My rest.”'),
(5, 58, 4, 5, 'And in this place again: “They shall not enter into my rest!”'),
(7, 58, 4, 5, 'And in this place again: If they shall enter into my rest.'),
(4, 58, 4, 6, 'Seeing therefore it remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief:'),
(12, 58, 4, 6, 'Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:'),
(3, 58, 4, 6, 'Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,'),
(8, 58, 4, 6, 'Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,'),
(9, 58, 4, 6, 'Since, then, it is still true that some will be admitted to that rest, and that because of disobedience those who formerly had Good News proclaimed to them were not admitted,'),
(6, 58, 4, 6, 'Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,'),
(14, 58, 4, 6, 'since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief—'),
(11, 58, 4, 6, 'Since therefore it remains for some to come into it, and they before announced of the good news came not in through unbelief:'),
(13, 58, 4, 6, 'Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,'),
(10, 58, 4, 6, 'Since therefore it remains for some to enter it, and they to whom the good news was before preached failed to enter in because of disobedience,'),
(1, 58, 4, 6, 'Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,'),
(5, 58, 4, 6, 'Therefore, this is because certain ones remain who are to enter into it, and those to whom it was announced first did not enter into it, because of unbelief.'),
(7, 58, 4, 6, 'Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:'),
(4, 58, 4, 7, 'Again, he limits a certain day, saying in David, To day, after so long a time; as it is said, To day if you will hear his voice, harden not your hearts.'),
(12, 58, 4, 7, '(Again, he limiteth a certain day, saying in David, To-day, after so long a time; as it is said, To-day, if ye will hear his voice, harden not your hearts.'),
(3, 58, 4, 7, 'he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts.'),
(8, 58, 4, 7, 'he again defineth a certain day, saying in David, after so long a time, Today, as it hath been before said, Today if ye shall hear his voice, Harden not your hearts.'),
(9, 58, 4, 7, 'He again definitely mentions a certain day, “To-day,” saying long afterwards, by David’s lips, in the words already quoted, “To-day, if you hear His voice, do not harden your hearts.”'),
(6, 58, 4, 7, 'again he determines a certain day, saying, in David, ‘To-day,’ after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.'),
(14, 58, 4, 7, 'again He doth limit a certain day, ‘To-day,’ (in David saying, after so long a time,) as it hath been said, ‘To-day, if His voice ye may hear, ye may not harden your hearts,’'),
(11, 58, 4, 7, 'Again he limits a certain day, saying in David, To day, after such time; as it is said, To day if ye would hear his voice, harden not your hearts.'),
(13, 58, 4, 7, 'he again defines a certain day, today, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”'),
(10, 58, 4, 7, 'he again appoints a certain day, “Today,” saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, do not harden your hearts.”'),
(1, 58, 4, 7, 'God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”'),
(5, 58, 4, 7, 'Again, he defines a certain day, after so much time, saying in David, “Today,” just as it was stated above, “If today you hear his voice, harden not your hearts.”'),
(7, 58, 4, 7, 'Again he limiteth a certain day, saying in David, To day, after so long a time, as it is above said: To day if you shall hear his voice, harden not your hearts.'),
(4, 58, 4, 8, 'For if Jesus had given them rest, then would he not afterward have spoken of another day.'),
(12, 58, 4, 8, 'For if Jesus had given them rest, then he would not afterward have spoken of another day.'),
(3, 58, 4, 8, 'For if Joshua had given them rest, he would not have spoken afterward of another day.'),
(8, 58, 4, 8, 'For if Joshua had given them rest, he would not have spoken afterward of another day.'),
(9, 58, 4, 8, 'For if Joshua had given them the true rest, we should not afterwards hear God speaking of another still future day.'),
(6, 58, 4, 8, 'For if Jesus had brought them into rest, he would not have spoken afterwards about another day.'),
(14, 58, 4, 8, 'for if Joshua had given them rest, He would not concerning another day have spoken after these things;'),
(11, 58, 4, 8, 'For if Jesus had caused them to rest, he would not have spoken of another day after these things.'),
(13, 58, 4, 8, 'For if Joshua had given them rest, he would not have spoken afterward of another day.'),
(10, 58, 4, 8, 'For if Joshua had given them rest, he would not have spoken afterward of another day.'),
(1, 58, 4, 8, 'For if Joshua had given them rest, God would not have spoken later about another day.'),
(5, 58, 4, 8, 'For if Jesus had offered them rest, he would never have spoken, afterward, about another day.'),
(7, 58, 4, 8, 'For if Jesus had given them rest, he would never have afterwards spoken of another day.'),
(4, 58, 4, 9, 'There remains therefore a rest to the people of God.'),
(12, 58, 4, 9, 'There remaineth therefore a rest to the people of God.'),
(3, 58, 4, 9, 'There remaineth therefore a sabbath rest for the people of God.'),
(8, 58, 4, 9, 'There remaineth therefore a sabbath rest for the people of God.'),
(9, 58, 4, 9, 'It follows that there still remains a sabbath rest for the people of God.'),
(6, 58, 4, 9, 'There remains then a sabbatism to the people of God.'),
(14, 58, 4, 9, 'there doth remain, then, a sabbatic rest to the people of God,'),
(11, 58, 4, 9, 'Therefore a celebration of a sabbath remains to the people of God.'),
(13, 58, 4, 9, 'There remains therefore a Sabbath rest for the people of God.'),
(10, 58, 4, 9, 'There remains therefore a Sabbath rest for the people of God.'),
(1, 58, 4, 9, 'There remains, then, a Sabbath rest for the people of God.'),
(5, 58, 4, 9, 'And so, there remains a Sabbath of rest for the people of God.'),
(7, 58, 4, 9, 'There remaineth therefore a day of rest for the people of God.'),
(4, 58, 4, 10, 'For he that is entered into his rest, he also has ceased from his own works, as God did from his.'),
(12, 58, 4, 10, 'For he that hath entered into his rest, he also hath ceased from his own works, as God did from his.)'),
(3, 58, 4, 10, 'For he that is entered into his rest hath himself also rested from his works, as God did from his.'),
(8, 58, 4, 10, 'For he that is entered into his rest hath himself also rested from his works, as God did from his.'),
(9, 58, 4, 10, 'For He who has been admitted to His rest, has rested from His works as God did from His.'),
(6, 58, 4, 10, 'For he that has entered into his rest, he also has rested from his works, as God did from his own.'),
(14, 58, 4, 10, 'for he who did enter into his rest, he also rested from his works, as God from His own.'),
(11, 58, 4, 10, 'For he having come into his rest, he also has ceased from his works, as God from his own.'),
(13, 58, 4, 10, 'For he who has entered into his rest has himself also rested from his works, as God did from his.'),
(10, 58, 4, 10, 'For he who has entered into his rest has himself also rested from his works, as God did from his.'),
(1, 58, 4, 10, 'For whoever enters God’s rest also rests from his own work, just as God did from His.'),
(5, 58, 4, 10, 'For whoever has entered into his rest, the same has also rested from his works, just as God did from his.'),
(7, 58, 4, 10, 'For he that is entered into his rest, the same also hath rested from his works, as God did from his.'),
(4, 58, 4, 11, 'Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.'),
(12, 58, 4, 11, 'Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.'),
(3, 58, 4, 11, 'Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.'),
(8, 58, 4, 11, 'Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.'),
(9, 58, 4, 11, 'Let it then be our earnest endeavour to be admitted to that rest, so that no one may perish through following the same example of unbelief.'),
(6, 58, 4, 11, 'Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.'),
(14, 58, 4, 11, 'May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,'),
(11, 58, 4, 11, 'Therefore we should be earnest to come into that rest, lest any should fall in the same pattern of unbelief.'),
(13, 58, 4, 11, 'Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.'),
(10, 58, 4, 11, 'Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.'),
(1, 58, 4, 11, 'Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.'),
(5, 58, 4, 11, 'Therefore, let us hasten to enter into that rest, so that no one may fall into the same example of unbelief.'),
(7, 58, 4, 11, 'Let us hasten therefore to enter into that rest; lest any man fall into the same example of unbelief.'),
(4, 58, 4, 12, 'For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.'),
(12, 58, 4, 12, 'For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.'),
(3, 58, 4, 12, 'For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.'),
(8, 58, 4, 12, 'For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.'),
(9, 58, 4, 12, 'For God’s Message is full of life and power, and is keener than the sharpest two-edged sword. It pierces even to the severance of soul from spirit, and penetrates between the joints and the marrow, and it can discern the secret thoughts and purposes of the heart.'),
(6, 58, 4, 12, 'For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.'),
(14, 58, 4, 12, 'for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;'),
(11, 58, 4, 12, 'For the word of God living, and effective, and more piercing than any two-mouthed sword, and penetrating even to the division both of soul and spirit, both the joints and marrows, and a critic of the reflections and thoughts of the heart.'),
(13, 58, 4, 12, 'For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.'),
(10, 58, 4, 12, 'For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.'),
(1, 58, 4, 12, 'For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.'),
(5, 58, 4, 12, 'For the Word of God is living and effective: more piercing than any two-edged sword, reaching to the division even between the soul and the spirit, even between the joints and the marrow, and so it discerns the thoughts and intentions of the heart.'),
(7, 58, 4, 12, 'For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart.'),
(4, 58, 4, 13, 'Neither is there any creature that is not manifest in his sight: but all things are naked and opened to the eyes of him with whom we have to do.'),
(12, 58, 4, 13, 'Neither is there any creature that is not manifest in his sight: but all things are naked and opened to the eyes of him with whom we have to do.'),
(3, 58, 4, 13, 'And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.'),
(8, 58, 4, 13, 'And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.'),
(9, 58, 4, 13, 'And no created thing is able to escape its scrutiny; but everything lies bare and completely exposed before the eyes of Him with whom we have to do.'),
(6, 58, 4, 13, 'And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.'),
(14, 58, 4, 13, 'and there is not a created thing not manifest before Him, but all things are naked and open to His eyes—with whom is our reckoning.'),
(11, 58, 4, 13, 'And there is no creation invisible before him: and all things naked and exposed, neck and face to view, to the eyes of him with whom to us is the word.'),
(13, 58, 4, 13, 'There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.'),
(10, 58, 4, 13, 'There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.'),
(1, 58, 4, 13, 'Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.'),
(5, 58, 4, 13, 'And there is no created thing that is invisible to his sight. For all things are naked and open to the eyes of him, about whom we are speaking.'),
(7, 58, 4, 13, 'Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.'),
(4, 58, 4, 14, 'Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.'),
(12, 58, 4, 14, 'Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast our profession.'),
(3, 58, 4, 14, 'Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.'),
(8, 58, 4, 14, 'Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.'),
(9, 58, 4, 14, 'Inasmuch, then, as we have in Jesus, the Son of God, a great High Priest who has passed into Heaven itself, let us hold firmly to our profession of faith.'),
(6, 58, 4, 14, 'Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.'),
(14, 58, 4, 14, 'Having, then, a great chief priest passed through the heavens—Jesus the Son of God—may we hold fast the profession,'),
(11, 58, 4, 14, 'Having therefore a great chief priest, passed to the heavens, Jesus the Son of God, we should hold firmly the assent.'),
(13, 58, 4, 14, 'Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.'),
(10, 58, 4, 14, 'Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.'),
(1, 58, 4, 14, 'Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.'),
(5, 58, 4, 14, 'Therefore, since we have a great High Priest, who has pierced the heavens, Jesus the Son of God, we should hold to our confession.'),
(7, 58, 4, 14, 'Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.'),
(4, 58, 4, 15, 'For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.'),
(12, 58, 4, 15, 'For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.'),
(3, 58, 4, 15, 'For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.'),
(8, 58, 4, 15, 'For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.'),
(9, 58, 4, 15, 'For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin.'),
(6, 58, 4, 15, 'For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.'),
(14, 58, 4, 15, 'for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner—apart from sin;'),
(11, 58, 4, 15, 'For we have not a chief priest unable to suffer with our weaknesses; but tried in all things as a resemblance, without sin.'),
(13, 58, 4, 15, 'For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.'),
(10, 58, 4, 15, 'For we do not have a high priest who cannot be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.'),
(1, 58, 4, 15, 'For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.'),
(5, 58, 4, 15, 'For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin.'),
(7, 58, 4, 15, 'For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.'),
(4, 58, 4, 16, 'Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.'),
(12, 58, 4, 16, 'Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.'),
(3, 58, 4, 16, 'Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.'),
(8, 58, 4, 16, 'Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.'),
(9, 58, 4, 16, 'Therefore let us come boldly to the throne of grace, that we may receive mercy and find grace to help us in our times of need.'),
(6, 58, 4, 16, 'Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.'),
(14, 58, 4, 16, 'we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace—for seasonable help.'),
(11, 58, 4, 16, 'We should therefore go with freedom of speech to the throne of grace, that we receive mercy, and find grace for timely assistance.'),
(13, 58, 4, 16, 'Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.'),
(10, 58, 4, 16, 'Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.'),
(1, 58, 4, 16, 'Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.'),
(5, 58, 4, 16, 'Therefore, let us go forth with confidence toward the throne of grace, so that we may obtain mercy, and find grace, in a helpful time.'),
(7, 58, 4, 16, 'Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid.'),
(4, 58, 5, 1, 'For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:'),
(12, 58, 5, 1, 'For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:'),
(3, 58, 5, 1, 'For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:'),
(8, 58, 5, 1, 'For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:'),
(9, 58, 5, 1, 'For every High Priest is chosen from among men, and is appointed to act on behalf of men in matters relating to God, in order to offer both gifts and sin-offerings,'),
(6, 58, 5, 1, 'For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;'),
(14, 58, 5, 1, 'For every chief priest—out of men taken—in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins,'),
(11, 58, 5, 1, 'For every chief priest taken from men is appointed for men for things to God, that he bring both gifts and sacrifices for sins:'),
(13, 58, 5, 1, 'For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.'),
(10, 58, 5, 1, 'For every high priest, being taken from among people, is appointed for people in things pertaining to God, that he may offer both gifts and sacrifices for sins.'),
(1, 58, 5, 1, 'Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.'),
(5, 58, 5, 1, 'For every high priest, having been taken from among men, is appointed on behalf of men toward the things which pertain to God, so that he may offer gifts and sacrifices on behalf of sins;'),
(7, 58, 5, 1, 'For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:'),
(4, 58, 5, 2, 'Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.'),
(12, 58, 5, 2, 'Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.'),
(3, 58, 5, 2, 'who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;'),
(8, 58, 5, 2, 'who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;'),
(9, 58, 5, 2, 'and must be one who is able to bear patiently with the ignorant and erring, because he himself also is beset with infirmity.'),
(6, 58, 5, 2, 'being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;'),
(14, 58, 5, 2, 'able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;'),
(11, 58, 5, 2, 'Being able to moderate the passions to the ignorant, and deceived; since he also is surrounded with weakness.'),
(13, 58, 5, 2, 'The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.'),
(10, 58, 5, 2, 'The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.'),
(1, 58, 5, 2, 'He is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness.'),
(5, 58, 5, 2, 'he is able to commiserate with those who are ignorant and who wander astray, because he himself is also encompassed by infirmity.'),
(7, 58, 5, 2, 'Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.'),
(4, 58, 5, 3, 'And by reason hereof he ought, as for the people, so also for himself, to offer for sins.'),
(12, 58, 5, 3, 'And by reason of this he ought, as for the people, so also for himself, to offer for sins.'),
(3, 58, 5, 3, 'and by reason thereof is bound, as for the people, so also for himself, to offer for sins.'),
(8, 58, 5, 3, 'and by reason thereof is bound, as for the people, so also for himself, to offer for sins.'),
(9, 58, 5, 3, 'And for this reason he is required to offer sin-offerings not only for the people but also for himself.'),
(6, 58, 5, 3, 'and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.'),
(14, 58, 5, 3, 'and because of this infirmity he ought, as for the people, so also for himself to offer for sins;'),
(11, 58, 5, 3, 'And for this he ought, as for the people, so also for himself, to bring in for sins.'),
(13, 58, 5, 3, 'Because of this, he must offer sacrifices for sins for the people, as well as for himself.'),
(10, 58, 5, 3, 'Because of this, he must offer sacrifices for sins for the people, as well as for himself.'),
(1, 58, 5, 3, 'That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.'),
(5, 58, 5, 3, 'And because of this, he also must make such offerings for sins even for himself, in the same manner as for the people.'),
(7, 58, 5, 3, 'And therefore he ought, as for the people, so also for himself, to offer for sins.'),
(4, 58, 5, 4, 'And no man takes this honor to himself, but he that is called of God, as was Aaron.'),
(12, 58, 5, 4, 'And no man taketh this honor to himself, but he that is called by God, as was Aaron:'),
(3, 58, 5, 4, 'And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.'),
(8, 58, 5, 4, 'And no man taketh the honour unto himself, but when he is called of God, even as was Aaron.'),
(9, 58, 5, 4, 'And no one takes this honourable office upon himself, but only accepts it when called to it by God, as Aaron was.'),
(6, 58, 5, 4, 'And no one takes the honour to himself but [as] called by God, even as Aaron also.'),
(14, 58, 5, 4, 'and no one to himself doth take the honour, but he who is called by God, as also Aaron:'),
(11, 58, 5, 4, 'And not any takes this honour to himself; but the called of God, as also Aaron.'),
(13, 58, 5, 4, 'Nobody takes this honor on himself, but he is called by God, just like Aaron was.'),
(10, 58, 5, 4, 'Nobody takes this honor on himself, but he is called by God, just like Aaron was.'),
(1, 58, 5, 4, 'No one takes this honor upon himself; he must be called by God, just as Aaron was.'),
(5, 58, 5, 4, 'Neither does anyone take up this honor himself, but rather he who is called by God, just as Aaron was.'),
(7, 58, 5, 4, 'Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.'),
(4, 58, 5, 5, 'So also Christ glorified not himself to be made an high priest; but he that said to him, You are my Son, to day have I begotten you.'),
(12, 58, 5, 5, 'So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.'),
(3, 58, 5, 5, 'So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:'),
(8, 58, 5, 5, 'So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:'),
(9, 58, 5, 5, 'So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him, “My Son art Thou: I have to-day become Thy Father;”'),
(6, 58, 5, 5, 'Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.'),
(14, 58, 5, 5, 'so also the Christ did not glorify himself to become chief priest, but He who spake unto him: ‘My Son thou art, I to-day have begotten thee;’'),
(11, 58, 5, 5, 'So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.'),
(13, 58, 5, 5, 'So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”'),
(10, 58, 5, 5, 'So also Christ did not glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your Father.”'),
(1, 58, 5, 5, 'So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”'),
(5, 58, 5, 5, 'Thus, even Christ did not glorify himself, so as to become High Priest, but instead, it was God who said to him: “You are my Son. Today I have begotten you.”'),
(7, 58, 5, 5, 'So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.'),
(4, 58, 5, 6, 'As he said also in another place, You are a priest for ever after the order of Melchisedec.'),
(12, 58, 5, 6, 'As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.'),
(3, 58, 5, 6, 'as he saith also in another place, Thou art a priest for ever After the order of Melchizedek.'),
(8, 58, 5, 6, 'as he saith also in another place, Thou art a priest for ever After the order of Melchizedek.'),
(9, 58, 5, 6, 'as also in another passage He says, “Thou art a priest for ever, belonging to the order of Melchizedek.”'),
(6, 58, 5, 6, 'Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec.'),
(14, 58, 5, 6, 'as also in another place He saith, ‘Thou art a priest—to the age, according to the order of Melchisedek;’'),
(11, 58, 5, 6, 'And also in another he says, Thou a priest forever according to the order of Melchisedec.'),
(13, 58, 5, 6, 'As he says also in another place, “You are a priest forever, after the order of Melchizedek.”'),
(10, 58, 5, 6, 'As he says also in another place, “You are a priest forever, after the order of Melchizedek.”'),
(1, 58, 5, 6, 'And in another passage God says: “You are a priest forever in the order of Melchizedek.”'),
(5, 58, 5, 6, 'And similarly, he says in another place: “You are a priest forever, according to the order of Melchizedek.”'),
(7, 58, 5, 6, 'As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.'),
(4, 58, 5, 7, 'Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard in that he feared;'),
(12, 58, 5, 7, 'Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard, in that he feared;'),
(3, 58, 5, 7, 'Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,'),
(8, 58, 5, 7, 'Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,'),
(9, 58, 5, 7, 'For Jesus during his earthly life offered up prayers and entreaties, crying aloud and weeping as He pleaded with Him who was able to bring Him in safety out of death, and He was delivered from the terror from which He shrank.'),
(6, 58, 5, 7, 'Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)'),
(14, 58, 5, 7, 'who in the days of his flesh both prayers and supplications unto Him who was able to save him from death—with strong crying and tears—having offered up, and having been heard in respect to that which he feared,'),
(11, 58, 5, 7, 'Who in the days of his flesh, both prayers and supplications to him able to save him from death, with strong crying and tears, having offered, and listened to by means of circumspection;'),
(13, 58, 5, 7, 'He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,'),
(10, 58, 5, 7, 'In the days of his flesh, he offered up prayers and petitions with loud cries and tears to him who was able to save him from death, and he was heard because of his reverence.'),
(1, 58, 5, 7, 'During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.'),
(5, 58, 5, 7, 'It is Christ who, in the days of his flesh, with a strong cry and tears, offered prayers and supplications to the One who was able to save him from death, and who was heard because of his reverence.'),
(7, 58, 5, 7, 'Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.'),
(4, 58, 5, 8, 'Though he were a Son, yet learned he obedience by the things which he suffered;'),
(12, 58, 5, 8, 'Though he was a Son, yet he learned obedience by the things which he suffered;'),
(3, 58, 5, 8, 'though he was a Son, yet learned obedience by the things which he suffered;'),
(8, 58, 5, 8, 'though he was a Son, yet learned obedience by the things which he suffered;'),
(9, 58, 5, 8, 'Although He was God’s Son, yet He learned obedience from the sufferings which He endured;'),
(6, 58, 5, 8, 'though he were Son, he learned obedience from the things which he suffered;'),
(14, 58, 5, 8, 'through being a Son, did learn by the things which he suffered—the obedience,'),
(11, 58, 5, 8, 'Although being a Son, he learned obedience from what he suffered;'),
(13, 58, 5, 8, 'though he was a Son, yet learned obedience by the things which he suffered.'),
(10, 58, 5, 8, 'Although he was a Son, he learned obedience by the things which he suffered.'),
(1, 58, 5, 8, 'Although He was a Son, He learned obedience from what He suffered.'),
(5, 58, 5, 8, 'And although, certainly, he is the Son of God, he learned obedience by the things that he suffered.'),
(7, 58, 5, 8, 'And whereas indeed he was the Son of God, he learned obedience by the things which he suffered:'),
(4, 58, 5, 9, 'And being made perfect, he became the author of eternal salvation to all them that obey him;'),
(12, 58, 5, 9, 'And being made perfect, he became the author of eternal salvation to all them that obey him;'),
(3, 58, 5, 9, 'and having been made perfect, he became unto all them that obey him the author of eternal salvation;'),
(8, 58, 5, 9, 'and having been made perfect, he became unto all them that obey him the author of eternal salvation;'),
(9, 58, 5, 9, 'and so, having been made perfect, He became to all who obey Him the source and giver of eternal salvation.'),
(6, 58, 5, 9, 'and having been perfected, became to all them that obey him, author of eternal salvation;'),
(14, 58, 5, 9, 'and having been made perfect, he did become to all those obeying him a cause of salvation age-during,'),
(11, 58, 5, 9, 'And being perfected, he became to all them lending a willing ear to him the origin of eternal salvation.'),
(13, 58, 5, 9, 'Having been made perfect, he became to all of those who obey him the author of eternal salvation,'),
(10, 58, 5, 9, 'Having been made perfect, he became to all of those who obey him the author of everlasting salvation,'),
(1, 58, 5, 9, 'And having been made perfect, He became the source of eternal salvation to all who obey Him'),
(5, 58, 5, 9, 'And having reached his consummation, he was made, for all who are obedient to him, the cause of eternal salvation,'),
(7, 58, 5, 9, 'And being consummated, he became, to all that obey him, the cause of eternal salvation.'),
(4, 58, 5, 10, 'Called of God an high priest after the order of Melchisedec.'),
(12, 58, 5, 10, 'Called by God a high priest after the order of Melchisedec.'),
(3, 58, 5, 10, 'named of God a high priest after the order of Melchizedek.'),
(8, 58, 5, 10, 'named of God a high priest after the order of Melchizedek.'),
(9, 58, 5, 10, 'For God Himself addresses Him as a High Priest for ever, belonging to the order of Melchizedek.'),
(6, 58, 5, 10, 'addressed by God [as] high priest according to the order of Melchisedec.'),
(14, 58, 5, 10, 'having been addressed by God a chief priest, according to the order of Melchisedek,'),
(11, 58, 5, 10, 'Addressed by God the chief priest according to the order of Melchisedec.'),
(13, 58, 5, 10, 'named by God a high priest after the order of Melchizedek.'),
(10, 58, 5, 10, 'named by God a high priest after the order of Melchizedek.'),
(1, 58, 5, 10, 'and was designated by God as high priest in the order of Melchizedek.'),
(5, 58, 5, 10, 'having been called by God to be the High Priest, according to the order of Melchizedek.'),
(7, 58, 5, 10, 'Called by God a high priest according to the order of Melchisedech.'),
(4, 58, 5, 11, 'Of whom we have many things to say, and hard to be uttered, seeing you are dull of hearing.'),
(12, 58, 5, 11, 'Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.'),
(3, 58, 5, 11, 'Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.'),
(8, 58, 5, 11, 'Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.'),
(9, 58, 5, 11, 'Concerning Him we have much to say, and much that it would be difficult to make clear to you, since you have become so dull of apprehension.'),
(6, 58, 5, 11, 'Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.'),
(14, 58, 5, 11, 'concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,'),
(11, 58, 5, 11, 'Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing.'),
(13, 58, 5, 11, 'About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.'),
(10, 58, 5, 11, 'About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.'),
(1, 58, 5, 11, 'We have much to say about this, but it is hard to explain, because you are dull of hearing.'),
(5, 58, 5, 11, 'Our message about him is great, and difficult to explain when speaking, because you have been made feeble when listening.'),
(7, 58, 5, 11, 'Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear.'),
(4, 58, 5, 12, 'For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.'),
(12, 58, 5, 12, 'For when for the time ye ought to be teachers, ye have need of one to teach you again which are the first principles of the oracles of God; and are become such as have need of milk, and not of strong food.'),
(3, 58, 5, 12, 'For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.'),
(8, 58, 5, 12, 'For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.'),
(9, 58, 5, 12, 'For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food.'),
(6, 58, 5, 12, 'For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.'),
(14, 58, 5, 12, 'for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,'),
(11, 58, 5, 12, 'For also ye ought to be teachers for the time, again ye have need for some one to teach you the elements of the beginning of the sayings of God; and have become those having need of milk, and not of firm food.'),
(13, 58, 5, 12, 'For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.'),
(10, 58, 5, 12, 'For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, not solid food.'),
(1, 58, 5, 12, 'Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!'),
(5, 58, 5, 12, 'For even though it is the time when you ought to be teachers, you are still lacking, so that you must be taught the things that are the basic elements of the Word of God, and so you have been made like those who are in need of milk, and not of solid food.'),
(7, 58, 5, 12, 'For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat.'),
(4, 58, 5, 13, 'For every one that uses milk is unskillful in the word of righteousness: for he is a babe.'),
(12, 58, 5, 13, 'For every one that useth milk, is unskillful in the word of righteousness: for he is a babe.'),
(3, 58, 5, 13, 'For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.'),
(8, 58, 5, 13, 'For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.'),
(9, 58, 5, 13, 'By people who live on milk I mean those who are imperfectly acquainted with the teaching concerning righteousness.'),
(6, 58, 5, 13, 'For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;'),
(14, 58, 5, 13, 'for every one who is partaking of milk is unskilled in the word of righteousness—for he is an infant,'),
(11, 58, 5, 13, 'For every one partaking of milk is inexperienced in the word of justice: for he is a child.'),
(13, 58, 5, 13, 'For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.'),
(10, 58, 5, 13, 'For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.'),
(1, 58, 5, 13, 'For everyone who lives on milk is still an infant, inexperienced in the message of righteousness.'),
(5, 58, 5, 13, 'For anyone who is still feeding on milk is still unskillful in the Word of Justice; for he is like an infant.'),
(7, 58, 5, 13, 'For every one that is a partaker of milk, is unskillful in the word of justice: for he is a little child.'),
(4, 58, 5, 14, 'But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.'),
(12, 58, 5, 14, 'But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.'),
(3, 58, 5, 14, 'But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.'),
(8, 58, 5, 14, 'But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.'),
(9, 58, 5, 14, 'Such persons are mere babes. But solid food is for adults—that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.'),
(6, 58, 5, 14, 'but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.'),
(14, 58, 5, 14, 'and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.'),
(11, 58, 5, 14, 'And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.'),
(13, 58, 5, 14, 'But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.'),
(10, 58, 5, 14, 'But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.'),
(1, 58, 5, 14, 'But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.'),
(5, 58, 5, 14, 'But solid food is for those who are mature, for those who, by practice, have sharpened their mind, so as to discern good from evil.'),
(7, 58, 5, 14, 'But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.'),
(4, 58, 6, 1, 'Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God,'),
(12, 58, 6, 1, 'Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith towards God,'),
(3, 58, 6, 1, 'Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,'),
(8, 58, 6, 1, 'Wherefore let us cease to speak of the first principles of Christ, and press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,'),
(9, 58, 6, 1, 'Therefore leaving elementary instruction about the Christ, let us advance to mature manhood and not be continually re-laying a foundation of repentance from lifeless works and of faith in God,'),
(6, 58, 6, 1, 'Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,'),
(14, 58, 6, 1, 'Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,'),
(11, 58, 6, 1, 'Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God,'),
(13, 58, 6, 1, 'Therefore leaving the teaching of the first principles of Christ, let us press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,'),
(10, 58, 6, 1, 'Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,'),
(1, 58, 6, 1, 'Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,'),
(5, 58, 6, 1, 'Therefore, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God,'),
(7, 58, 6, 1, 'Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,'),
(4, 58, 6, 2, 'Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.'),
(12, 58, 6, 2, 'Of the doctrine of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgment.'),
(3, 58, 6, 2, 'of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.'),
(8, 58, 6, 2, 'of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.'),
(9, 58, 6, 2, 'or of teaching about ceremonial washings, the laying on of hands, the resurrection of the dead, and the last judgement.'),
(6, 58, 6, 2, 'of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment;'),
(14, 58, 6, 2, 'of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,'),
(11, 58, 6, 2, 'Of the teaching of immersions, and placing upon of hands, and of the rising up of the dead, and of eternal judgment.'),
(13, 58, 6, 2, 'of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.'),
(10, 58, 6, 2, 'of the teaching of washings, of laying on of hands, of resurrection of the dead, and of everlasting judgment.'),
(1, 58, 6, 2, 'instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.'),
(5, 58, 6, 2, 'of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment.'),
(7, 58, 6, 2, 'Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment.'),
(4, 58, 6, 3, 'And this will we do, if God permit.'),
(12, 58, 6, 3, 'And this will we do, if God permit.'),
(3, 58, 6, 3, 'And this will we do, if God permit.'),
(8, 58, 6, 3, 'And this will we do, if God permit.'),
(9, 58, 6, 3, 'And advance we will, if God permits us to do so.'),
(6, 58, 6, 3, 'and this will we do if God permit.'),
(14, 58, 6, 3, 'and this we will do, if God may permit,'),
(11, 58, 6, 3, 'And this will we do, if God even permit.'),
(13, 58, 6, 3, 'This will we do, if God permits.'),
(10, 58, 6, 3, 'And this we will do if God permits.'),
(1, 58, 6, 3, 'And this we will do, if God permits.'),
(5, 58, 6, 3, 'And we shall do this, if indeed God permits it.'),
(7, 58, 6, 3, 'And this will we do, if God permit.'),
(4, 58, 6, 4, 'For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,'),
(12, 58, 6, 4, 'For it is impossible for those who have been once enlightened, and have tasted the heavenly gift, and have been made partakers of the Holy Spirit.'),
(3, 58, 6, 4, 'For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,'),
(8, 58, 6, 4, 'For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Ghost,'),
(9, 58, 6, 4, 'For it is impossible, in the case of those who have once for all been enlightened, and have tasted the sweetness of the heavenly gift, and have been made partakers of the Holy Spirit,'),
(6, 58, 6, 4, 'For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit,'),
(14, 58, 6, 4, 'for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,'),
(11, 58, 6, 4, 'For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit,'),
(13, 58, 6, 4, 'For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,'),
(10, 58, 6, 4, 'For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,'),
(1, 58, 6, 4, 'It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,'),
(5, 58, 6, 4, 'For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit,'),
(7, 58, 6, 4, 'For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,'),
(4, 58, 6, 5, 'And have tasted the good word of God, and the powers of the world to come,'),
(12, 58, 6, 5, 'And have tasted the good word of God, and the powers of the world to come,'),
(3, 58, 6, 5, 'and tasted the good word of God, and the powers of the age to come,'),
(8, 58, 6, 5, 'and tasted the good word of God, and the powers of the age to come,'),
(9, 58, 6, 5, 'and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away—'),
(6, 58, 6, 5, 'and have tasted the good word of God, and [the] works of power of [the] age to come,'),
(14, 58, 6, 5, 'and did taste the good saying of God, the powers also of the coming age,'),
(11, 58, 6, 5, 'And tasted of the good word of God, and powers of the life about to be,'),
(13, 58, 6, 5, 'and tasted the good word of God, and the powers of the age to come,'),
(10, 58, 6, 5, 'and tasted the good word of God, and the powers of the age to come,'),
(1, 58, 6, 5, 'who have tasted the goodness of the word of God and the powers of the coming age—'),
(5, 58, 6, 5, 'who, despite having tasted the good Word of God and the virtues of the future age, have yet fallen away,'),
(7, 58, 6, 5, 'Have moreover tasted the good word of God, and the powers of the world to come,'),
(4, 58, 6, 6, 'If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.'),
(12, 58, 6, 6, 'If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.'),
(3, 58, 6, 6, 'and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.'),
(8, 58, 6, 6, 'and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.'),
(9, 58, 6, 6, 'it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame.'),
(6, 58, 6, 6, 'and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].'),
(14, 58, 6, 6, 'and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame.'),
(11, 58, 6, 6, 'And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy.'),
(13, 58, 6, 6, 'and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.'),
(10, 58, 6, 6, 'and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.'),
(1, 58, 6, 6, 'and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.'),
(5, 58, 6, 6, 'to be renewed again to penance, since they are crucifying again in themselves the Son of God and are still maintaining pretenses.'),
(7, 58, 6, 6, 'And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery.'),
(4, 58, 6, 7, 'For the earth which drinks in the rain that comes oft on it, and brings forth herbs meet for them by whom it is dressed, receives blessing from God:'),
(12, 58, 6, 7, 'For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs fit for them by whom it is dressed, receiveth blessing from God:'),
(3, 58, 6, 7, 'For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:'),
(8, 58, 6, 7, 'For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:'),
(9, 58, 6, 7, 'For land which has drunk in the rain that often falls upon it, and brings forth vegetation useful to those for whose sakes, indeed, it is tilled, has a share in God’s blessing.'),
(6, 58, 6, 7, 'For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;'),
(14, 58, 6, 7, 'For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,'),
(11, 58, 6, 7, 'For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God:'),
(13, 58, 6, 7, 'For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;'),
(10, 58, 6, 7, 'For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;'),
(1, 58, 6, 7, 'For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.'),
(5, 58, 6, 7, 'For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated.'),
(7, 58, 6, 7, 'For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.'),
(4, 58, 6, 8, 'But that which bears thorns and briers is rejected, and is near to cursing; whose end is to be burned.'),
(12, 58, 6, 8, 'But that which beareth thorns and briers is rejected, and is nigh to cursing; whose end is to be burned.'),
(3, 58, 6, 8, 'but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.'),
(8, 58, 6, 8, 'but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.'),
(9, 58, 6, 8, 'But if it only yields a mass of thorns and briers, it is considered worthless, and is in danger of being cursed, and in the end will be destroyed by fire.'),
(6, 58, 6, 8, 'but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.'),
(14, 58, 6, 8, 'and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning;'),
(11, 58, 6, 8, 'And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.'),
(13, 58, 6, 8, 'but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.'),
(10, 58, 6, 8, 'but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.'),
(1, 58, 6, 8, 'But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.'),
(5, 58, 6, 8, 'But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.'),
(7, 58, 6, 8, 'But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.'),
(4, 58, 6, 9, 'But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.'),
(12, 58, 6, 9, 'But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.'),
(3, 58, 6, 9, 'But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:'),
(8, 58, 6, 9, 'But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:'),
(9, 58, 6, 9, 'But we, even while we speak in this tone, have a happier conviction concerning you, my dearly-loved friends—a conviction of things which point towards salvation.'),
(6, 58, 6, 9, 'But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.'),
(14, 58, 6, 9, 'and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,'),
(11, 58, 6, 9, 'And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak.'),
(13, 58, 6, 9, 'But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.'),
(10, 58, 6, 9, 'But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.'),
(1, 58, 6, 9, 'Even though we speak like this, beloved, we are convinced of better things in your case—things that accompany salvation.'),
(5, 58, 6, 9, 'But from you, most beloved, we are confident that there will be things better and closer to salvation; even though we speak in this way.'),
(7, 58, 6, 9, 'But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus.'),
(4, 58, 6, 10, 'For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister.'),
(12, 58, 6, 10, 'For God is not unrighteous to forget your work and labor of love, which ye have shown towards his name, in that ye have ministered to the saints, and do minister.'),
(3, 58, 6, 10, 'for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.'),
(8, 58, 6, 10, 'for God is not unrighteous to forget your work and the love which ye shewed toward his name, in that ye ministered unto the saints, and still do minister.'),
(9, 58, 6, 10, 'For God is not unjust so that He is unmindful of your labour and of the love which you have manifested towards Himself in having rendered services to His people and in still rendering them.'),
(6, 58, 6, 10, 'For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering.'),
(14, 58, 6, 10, 'for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;'),
(11, 58, 6, 10, 'For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving.'),
(13, 58, 6, 10, 'For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.'),
(10, 58, 6, 10, 'For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them.'),
(1, 58, 6, 10, 'For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.'),
(5, 58, 6, 10, 'For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints.'),
(7, 58, 6, 10, 'For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints.'),
(4, 58, 6, 11, 'And we desire that every one of you do show the same diligence to the full assurance of hope to the end:'),
(12, 58, 6, 11, 'And we desire every one of you to show the same diligence to the full assurance of hope to the end:'),
(3, 58, 6, 11, 'And we desire that each one of you may show the same diligence unto the fulness of hope even to the end:'),
(8, 58, 6, 11, 'And we desire that each one of you may shew the same diligence unto the fulness of hope even to the end:'),
(9, 58, 6, 11, 'But we long for each of you to continue to manifest the same earnestness, with a view to your enjoying fulness of hope to the very End;'),
(6, 58, 6, 11, 'But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;'),
(14, 58, 6, 11, 'and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,'),
(11, 58, 6, 11, 'And we desire each of you to show the same earnestness to the complete certainty of hope to the end:'),
(13, 58, 6, 11, 'We desire that each one of you may show the same diligence to the fullness of hope even to the end,'),
(10, 58, 6, 11, 'We desire that each one of you may show the same diligence to the fullness of hope even to the end,'),
(1, 58, 6, 11, 'We want each of you to show this same diligence to the very end, in order to make your hope sure.'),
(5, 58, 6, 11, 'Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, even unto the end,'),
(7, 58, 6, 11, 'And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:'),
(4, 58, 6, 12, 'That you be not slothful, but followers of them who through faith and patience inherit the promises.'),
(12, 58, 6, 12, 'That ye be not slothful, but followers of them who through faith and patience inherit the promises.'),
(3, 58, 6, 12, 'that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.'),
(8, 58, 6, 12, 'that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.'),
(9, 58, 6, 12, 'so that you may not become half-hearted, but be imitators of those who through faith and patient endurance are now heirs to the promises.'),
(6, 58, 6, 12, 'that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.'),
(14, 58, 6, 12, 'that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.'),
(11, 58, 6, 12, 'That ye be not sluggish, but imitators of them inheriting the promises by faith and longsuffering.'),
(13, 58, 6, 12, 'that you won’t be sluggish, but imitators of those who through faith and patience inherited the promises.'),
(10, 58, 6, 12, 'that you won’t be sluggish, but imitators of those who through faith and patience inherited the promises.'),
(1, 58, 6, 12, 'Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.'),
(5, 58, 6, 12, 'so that you may not be slow to act, but instead may be imitators of those who, through faith and patience, shall inherit the promises.'),
(7, 58, 6, 12, 'That you become not slothful, but followers of them, who through faith and patience shall inherit the promises.'),
(4, 58, 6, 13, 'For when God made promise to Abraham, because he could swear by no greater, he swore by himself,'),
(12, 58, 6, 13, 'For when God made promise to Abraham, because he could swear by no greater, he swore by himself,'),
(3, 58, 6, 13, 'For when God made promise to Abraham, since he could swear by none greater, he sware by himself,'),
(8, 58, 6, 13, 'For when God made promise to Abraham, since he could swear by none greater, he sware by himself,'),
(9, 58, 6, 13, 'For when God gave the promise to Abraham, since He had no one greater to swear by, He swore by Himself,'),
(6, 58, 6, 13, 'For God, having promised to Abraham, since he had no greater to swear by, swore by himself,'),
(14, 58, 6, 13, 'For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,'),
(11, 58, 6, 13, 'For God promising to Abraham, since he had none greater to swear by, sware by himself,'),
(13, 58, 6, 13, 'For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,'),
(10, 58, 6, 13, 'For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,'),
(1, 58, 6, 13, 'When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself,'),
(5, 58, 6, 13, 'For God, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),'),
(7, 58, 6, 13, 'For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself,'),
(4, 58, 6, 14, 'Saying, Surely blessing I will bless you, and multiplying I will multiply you.'),
(12, 58, 6, 14, 'Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.'),
(3, 58, 6, 14, 'saying, Surely blessing I will bless thee, and multiplying I will multiply thee.'),
(8, 58, 6, 14, 'saying, Surely blessing I will bless thee, and multiplying I will multiply thee.'),
(9, 58, 6, 14, 'saying, “Assuredly I will bless you and bless you, I will increase you and increase you.”'),
(6, 58, 6, 14, 'saying, Surely blessing I will bless thee, and multiplying I will multiply thee;'),
(14, 58, 6, 14, 'saying, ‘Blessing indeed I will bless thee, and multiplying I will multiply thee;’'),
(11, 58, 6, 14, 'Saying, Truly will I praise thee, and multiplying will I multiply thee.'),
(13, 58, 6, 14, 'saying, “Surely blessing I will bless you, and multiplying I will multiply you.”'),
(10, 58, 6, 14, 'saying, “I will indeed bless you, and I will greatly multiply you.”'),
(1, 58, 6, 14, 'saying, “I will surely bless you and multiply your descendants.”'),
(5, 58, 6, 14, 'saying: “Blessing, I shall bless you, and multiplying, I shall multiply you.”'),
(7, 58, 6, 14, 'Saying: Unless blessing I shall bless thee, and multiplying I shall multiply thee.'),
(4, 58, 6, 15, 'And so, after he had patiently endured, he obtained the promise.'),
(12, 58, 6, 15, 'And so, after he had patiently endured, he obtained the promise.'),
(3, 58, 6, 15, 'And thus, having patiently endured, he obtained the promise.'),
(8, 58, 6, 15, 'And thus, having patiently endured, he obtained the promise.'),
(9, 58, 6, 15, 'And so, as the result of patient waiting, our forefather obtained what God had promised.'),
(6, 58, 6, 15, 'and thus, having had long patience, he got the promise.'),
(14, 58, 6, 15, 'and so, having patiently endured, he did obtain the promise;'),
(11, 58, 6, 15, 'And so, having endured long, he gained the promise.'),
(13, 58, 6, 15, 'Thus, having patiently endured, he obtained the promise.'),
(10, 58, 6, 15, 'Thus, having patiently endured, he obtained the promise.'),
(1, 58, 6, 15, 'And so Abraham, after waiting patiently, obtained the promise.'),
(5, 58, 6, 15, 'And in this way, by enduring patiently, he secured the promise.'),
(7, 58, 6, 15, 'And so patiently enduring he obtained the promise.'),
(4, 58, 6, 16, 'For men truly swear by the greater: and an oath for confirmation is to them an end of all strife.'),
(12, 58, 6, 16, 'For men verily swear by the greater: and an oath for confirmation is to them an end of all contradiction.'),
(3, 58, 6, 16, 'For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.'),
(8, 58, 6, 16, 'For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.'),
(9, 58, 6, 16, 'For men swear by what is greater than themselves; and with them an oath in confirmation of a statement always puts an end to a dispute.'),
(6, 58, 6, 16, 'For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.'),
(14, 58, 6, 16, 'for men indeed do swear by the greater, and an end of all controversy to them for confirmation is the oath,'),
(11, 58, 6, 16, 'For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.'),
(13, 58, 6, 16, 'For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.'),
(10, 58, 6, 16, 'For people swear oaths by something greater, and in every dispute of theirs the oath is final for confirmation.'),
(1, 58, 6, 16, 'Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument.'),
(5, 58, 6, 16, 'For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy.'),
(7, 58, 6, 16, 'For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.'),
(4, 58, 6, 17, 'Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:'),
(12, 58, 6, 17, 'Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:'),
(3, 58, 6, 17, 'Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;'),
(8, 58, 6, 17, 'Wherein God, being minded to shew more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath:'),
(9, 58, 6, 17, 'In the same way, since it was God’s desire to display more convincingly to the heirs of the promise how unchangeable His purpose was,'),
(6, 58, 6, 17, 'Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,'),
(14, 58, 6, 17, 'in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,'),
(11, 58, 6, 17, 'In which God, willing more abundantly to show to the heirs of the promise the firmness of his counsel, he intervened by an oath:'),
(13, 58, 6, 17, 'In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;'),
(10, 58, 6, 17, 'In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;'),
(1, 58, 6, 17, 'So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.'),
(5, 58, 6, 17, 'In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,'),
(7, 58, 6, 17, 'Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:'),
(4, 58, 6, 18, 'That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold on the hope set before us:'),
(12, 58, 6, 18, 'That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:'),
(3, 58, 6, 18, 'that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:'),
(8, 58, 6, 18, 'that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us;'),
(9, 58, 6, 18, 'He added an oath, in order that, through two unchangeable things, in which it is impossible for Him to prove false, we may possess mighty encouragement—we who, for safety, have hastened to lay hold of the hope set before us.'),
(6, 58, 6, 18, 'that by two unchangeable things, in which [it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,'),
(14, 58, 6, 18, 'that through two immutable things, in which it is impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before us,'),
(11, 58, 6, 18, 'That by two unalterable deeds, in which it is impossible for God to deceive we might have a strong consolation, taking refuge in holding firmly the hope set before:'),
(13, 58, 6, 18, 'that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.'),
(10, 58, 6, 18, 'that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.'),
(1, 58, 6, 18, 'Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.'),
(5, 58, 6, 18, 'so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us.'),
(7, 58, 6, 18, 'That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.'),
(4, 58, 6, 19, 'Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil;'),
(12, 58, 6, 19, 'Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail;'),
(3, 58, 6, 19, 'which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;'),
(8, 58, 6, 19, 'which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;'),
(9, 58, 6, 19, 'That hope we have as an anchor of the soul—an anchor that can neither break nor drag. It passes in behind the veil,'),
(6, 58, 6, 19, 'which we have as anchor of the soul, both secure and firm, and entering into that within the veil,'),
(14, 58, 6, 19, 'which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,'),
(11, 58, 6, 19, 'Which we have as an anchor of the soul, unshaken and firm, and entering into that further within the veil.'),
(13, 58, 6, 19, 'This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;'),
(10, 58, 6, 19, 'This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the curtain;'),
(1, 58, 6, 19, 'We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,'),
(5, 58, 6, 19, 'This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,'),
(7, 58, 6, 19, 'Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil;'),
(4, 58, 6, 20, 'Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.'),
(12, 58, 6, 20, 'Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.'),
(3, 58, 6, 20, 'whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.'),
(8, 58, 6, 20, 'whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.'),
(9, 58, 6, 20, 'where Jesus has entered as a forerunner on our behalf, having become, like Melchizedek, a High Priest for ever.'),
(6, 58, 6, 20, 'where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.'),
(14, 58, 6, 20, 'whither a forerunner for us did enter—Jesus, after the order of Melchisedek chief priest having become—to the age.'),
(11, 58, 6, 20, 'Where the forerunner, Jesus, went in for us, according to the order of Melchisedec, being a high priest forever.'),
(13, 58, 6, 20, 'where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.'),
(10, 58, 6, 20, 'where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.'),
(1, 58, 6, 20, 'where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.'),
(5, 58, 6, 20, 'to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek.'),
(7, 58, 6, 20, 'Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.'),
(4, 58, 7, 1, 'For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;'),
(12, 58, 7, 1, 'For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;'),
(3, 58, 7, 1, 'For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,'),
(8, 58, 7, 1, 'For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him,'),
(9, 58, 7, 1, 'For this man, Melchizedek, King of Salem and priest of the Most High God—he who when Abraham was returning after defeating the kings met him and pronounced a blessing on him—'),
(6, 58, 7, 1, 'For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;'),
(14, 58, 7, 1, 'For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,'),
(11, 58, 7, 1, 'For this Melchisedec, king of Salem, priest of the most high God, having met Abraham returning from the cutting off of the kings, and praised him;'),
(13, 58, 7, 1, 'For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,'),
(10, 58, 7, 1, 'For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,'),
(1, 58, 7, 1, 'This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,'),
(5, 58, 7, 1, 'For this Melchizedek, king of Salem, priest of the Most High God, met Abraham, as he was returning from the slaughter of the kings, and blessed him.'),
(7, 58, 7, 1, 'For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:'),
(4, 58, 7, 2, 'To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;'),
(12, 58, 7, 2, 'To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;'),
(3, 58, 7, 2, 'to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;'),
(8, 58, 7, 2, 'to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;'),
(9, 58, 7, 2, 'to whom also Abraham presented a tenth part of all—being first, as his name signifies, King of righteousness, and secondly King of Salem, that is, King of peace:'),
(6, 58, 7, 2, 'to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;'),
(14, 58, 7, 2, 'to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, ‘King of righteousness,’ and then also, King of Salem, which is, King of Peace,)'),
(11, 58, 7, 2, 'To whom also Abraham divided a tenth from all; (first truly interpreted King of justice, and then also King of Salem, which is, King of peace;'),
(13, 58, 7, 2, 'to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;'),
(10, 58, 7, 2, 'to whom also Abraham divided “a tenth part of everything” (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;'),
(1, 58, 7, 2, 'and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”'),
(5, 58, 7, 2, 'And Abraham divided to him a tenth part of everything. And in translation his name is first, indeed, king of justice, and next also king of Salem, that is, king of peace.'),
(7, 58, 7, 2, 'To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:'),
(4, 58, 7, 3, 'Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; stays a priest continually.'),
(12, 58, 7, 3, 'Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.'),
(3, 58, 7, 3, 'without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.'),
(8, 58, 7, 3, 'without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.'),
(9, 58, 7, 3, 'with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God—this man Melchizedek remains a priest for ever.'),
(6, 58, 7, 3, 'without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.'),
(14, 58, 7, 3, 'without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.'),
(11, 58, 7, 3, 'Without father, without mother, of unknown origin, neither having beginning of days, nor end of life; and likened to the Son of God;) remains a priest perpetually.'),
(13, 58, 7, 3, 'without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.'),
(10, 58, 7, 3, 'without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.'),
(1, 58, 7, 3, 'Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.'),
(5, 58, 7, 3, 'Without father, without mother, without genealogy, having neither beginning of days, nor end of life, he is thereby likened to the Son of God, who remains a priest continuously.'),
(7, 58, 7, 3, 'Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.'),
(4, 58, 7, 4, 'Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils.'),
(12, 58, 7, 4, 'Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils.'),
(3, 58, 7, 4, 'Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.'),
(8, 58, 7, 4, 'Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.'),
(9, 58, 7, 4, 'Now think how great this priest-king must have been to whom Abraham the patriarch gave a tenth part of the best of the spoil.'),
(6, 58, 7, 4, 'Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.'),
(14, 58, 7, 4, 'And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils,'),
(11, 58, 7, 4, 'And behold how great this one, to whom also Abraham the patriarch gave the tenth of the first fruits.'),
(13, 58, 7, 4, 'Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.'),
(10, 58, 7, 4, 'Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the most valuable plunder.'),
(1, 58, 7, 4, 'Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.'),
(5, 58, 7, 4, 'Next, consider how great this man is, since the Patriarch Abraham even gave tithes to him from the principal things.'),
(7, 58, 7, 4, 'Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.'),
(4, 58, 7, 5, 'And truly they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brothers, though they come out of the loins of Abraham:'),
(12, 58, 7, 5, 'And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:'),
(3, 58, 7, 5, 'And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:'),
(8, 58, 7, 5, 'And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:'),
(9, 58, 7, 5, 'And those of the descendants of Levi who receive the priesthood are authorized by the Law to take tithes from the people, that is, from their brethren, though these have sprung from Abraham.'),
(6, 58, 7, 5, 'And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:'),
(14, 58, 7, 5, 'and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;'),
(11, 58, 7, 5, 'And they truly of the sons of Levi, receiving the office of priest, have a command to take a tenth part from the people according to the law, that is, from their brethren, although having come out of the loins of Abraham:'),
(13, 58, 7, 5, 'They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,'),
(10, 58, 7, 5, 'They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Abraham,'),
(1, 58, 7, 5, 'Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.'),
(5, 58, 7, 5, 'And indeed, those who are from the sons of Levi, having received the priesthood, hold a commandment to take tithes from the people in accord with the law, that is, from their brothers, even though they also went forth from the loins of Abraham.'),
(7, 58, 7, 5, 'And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.'),
(4, 58, 7, 6, 'But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.'),
(12, 58, 7, 6, 'But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises.'),
(3, 58, 7, 6, 'but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.'),
(8, 58, 7, 6, 'but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.'),
(9, 58, 7, 6, 'But, in this instance, one who does not trace his origin from them takes tithes from Abraham, and pronounces a blessing on him to whom the promises belong.'),
(6, 58, 7, 6, 'but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.'),
(14, 58, 7, 6, 'and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,'),
(11, 58, 7, 6, 'And he not having his descent traced from them received a tenth from Abraham, and praised him having the promises.'),
(13, 58, 7, 6, 'but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.'),
(10, 58, 7, 6, 'but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.'),
(1, 58, 7, 6, 'But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.'),
(5, 58, 7, 6, 'But this man, whose lineage is not enumerated with them, received tithes from Abraham, and he blessed even the one who held the promises.'),
(7, 58, 7, 6, 'But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.'),
(4, 58, 7, 7, 'And without all contradiction the less is blessed of the better.'),
(12, 58, 7, 7, 'And without all contradiction the less is blessed by the better.'),
(3, 58, 7, 7, 'But without any dispute the less is blessed of the better.'),
(8, 58, 7, 7, 'But without any dispute the less is blessed of the better.'),
(9, 58, 7, 7, 'And beyond all dispute it is always the inferior who is blessed by the superior.'),
(6, 58, 7, 7, 'But beyond all gainsaying, the inferior is blessed by the better.'),
(14, 58, 7, 7, 'and apart from all controversy, the less by the better is blessed—'),
(11, 58, 7, 7, 'And without all controversy the less is praised of the better.'),
(13, 58, 7, 7, 'But without any dispute the lesser is blessed by the greater.'),
(10, 58, 7, 7, 'But without any dispute the lesser is blessed by the greater.'),
(1, 58, 7, 7, 'And indisputably, the lesser is blessed by the greater.'),
(5, 58, 7, 7, 'Yet this is without any contradiction, for what is less should be blessed by what is better.'),
(7, 58, 7, 7, 'And without all contradiction, that which is less, is blessed by the better.'),
(4, 58, 7, 8, 'And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives.'),
(12, 58, 7, 8, 'And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth.'),
(3, 58, 7, 8, 'And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.'),
(8, 58, 7, 8, 'And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.'),
(9, 58, 7, 8, 'Moreover here frail mortal men receive tithes: there one receives them about whom there is evidence that he is alive.'),
(6, 58, 7, 8, 'And here dying men receive tithes; but there [one] of whom the witness is that he lives;'),
(14, 58, 7, 8, 'and here, indeed, men who die do receive tithes, and there he, who is testified to that he was living,'),
(11, 58, 7, 8, 'And here truly dying men receive tenths; but there he, bearing witness that he lives.'),
(13, 58, 7, 8, 'Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.'),
(10, 58, 7, 8, 'Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.'),
(1, 58, 7, 8, 'In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on.'),
(5, 58, 7, 8, 'And certainly, here, men who receive tithes still die; but there, he bears witness that he lives.'),
(7, 58, 7, 8, 'And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.'),
(4, 58, 7, 9, 'And as I may so say, Levi also, who receives tithes, paid tithes in Abraham.'),
(12, 58, 7, 9, 'And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham.'),
(3, 58, 7, 9, 'And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;'),
(8, 58, 7, 9, 'And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;'),
(9, 58, 7, 9, 'And Levi too—if I may so speak—pays tithes through Abraham:'),
(6, 58, 7, 9, 'and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.'),
(14, 58, 7, 9, 'and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,'),
(11, 58, 7, 9, 'And as the word says, through Abraham, also Levi, receiving tenths, has paid a tenth.'),
(13, 58, 7, 9, 'We can say that through Abraham even Levi, who receives tithes, has paid tithes,'),
(10, 58, 7, 9, 'We can say that through Abraham even Levi, who receives tithes, has paid tithes,'),
(1, 58, 7, 9, 'And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.'),
(5, 58, 7, 9, 'And so it may be said that even Levi, who received tithes, was himself a tithe through Abraham.'),
(7, 58, 7, 9, 'And (as it may be said) even Levi who received tithes, paid tithes in Abraham:'),
(4, 58, 7, 10, 'For he was yet in the loins of his father, when Melchisedec met him.'),
(12, 58, 7, 10, 'For he was yet in the loins of his father, when Melchisedec met him.'),
(3, 58, 7, 10, 'for he was yet in the loins of his father, when Melchizedek met him.'),
(8, 58, 7, 10, 'for he was yet in the loins of his father, when Melchizedek met him.'),
(9, 58, 7, 10, 'for Levi was yet in the loins of his forefather when Melchizedek met Abraham.'),
(6, 58, 7, 10, 'For he was yet in the loins of his father when Melchisedec met him.'),
(14, 58, 7, 10, 'for he was yet in the loins of the father when Melchisedek met him.'),
(11, 58, 7, 10, 'For yet was he in his father’s loins, when Melchisedec met him.'),
(13, 58, 7, 10, 'for he was yet in the body of his father when Melchizedek met him.'),
(10, 58, 7, 10, 'for he was yet in the body of his father when Melchizedek met him.'),
(1, 58, 7, 10, 'For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.'),
(5, 58, 7, 10, 'For he was still in the loins of his father, when Melchizedek met him.'),
(7, 58, 7, 10, 'For he was yet in the loins of his father, when Melchisedech met him.'),
(4, 58, 7, 11, 'If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?'),
(12, 58, 7, 11, 'If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?'),
(3, 58, 7, 11, 'Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?'),
(8, 58, 7, 11, 'Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?'),
(9, 58, 7, 11, 'Now if the crowning blessing was attainable by means of the Levitical priesthood—for as resting on this foundation the people received the Law, to which they are still subject—what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?'),
(6, 58, 7, 11, 'If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?'),
(14, 58, 7, 11, 'If indeed, then, perfection were through the Levitical priesthood—for the people under it had received law—what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?'),
(11, 58, 7, 11, 'If truly therefore completion were by the Levitical priesthood, (for the people received legislation by it,) what further need according to the order of Melchisedec for another priest to be raised, and not according to the order of Aaron?'),
(13, 58, 7, 11, 'Now if there were perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?'),
(10, 58, 7, 11, 'Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?'),
(1, 58, 7, 11, 'Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?'),
(5, 58, 7, 11, 'Therefore, if consummation had occurred through the Levitical priesthood (for under it the people received the law), then what further need would there be for another Priest to rise up according to the order of Melchizedek, one who was not called according to the order of Aaron?'),
(7, 58, 7, 11, 'If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?'),
(4, 58, 7, 12, 'For the priesthood being changed, there is made of necessity a change also of the law.'),
(12, 58, 7, 12, 'For the priesthood being changed, there is made of necessity a change also of the law.'),
(3, 58, 7, 12, 'For the priesthood being changed, there is made of necessity a change also of the law.'),
(8, 58, 7, 12, 'For the priesthood being changed, there is made of necessity a change also of the law.'),
(9, 58, 7, 12, 'For when the priesthood changes, a change of Law also of necessity takes place.'),
(6, 58, 7, 12, 'For, the priesthood being changed, there takes place of necessity a change of law also.'),
(14, 58, 7, 12, 'for the priesthood being changed, of necessity also, of the law a change doth come,'),
(11, 58, 7, 12, 'For the priesthood being transferred, of necessity also is a transposition of law.'),
(13, 58, 7, 12, 'For the priesthood being changed, there is of necessity a change made also in the law.'),
(10, 58, 7, 12, 'For the priesthood being changed, there is of necessity a change made also in the law.'),
(1, 58, 7, 12, 'For when the priesthood is changed, the law must be changed as well.'),
(5, 58, 7, 12, 'For since the priesthood has been transferred, it is necessary that the law also be transferred.'),
(7, 58, 7, 12, 'For the priesthood being translated, it is necessary that a translation also be made of the law.'),
(4, 58, 7, 13, 'For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar.'),
(12, 58, 7, 13, 'For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.'),
(3, 58, 7, 13, 'For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.'),
(8, 58, 7, 13, 'For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.'),
(9, 58, 7, 13, 'He, however, to whom that prophecy refers is associated with a different tribe, not one member of which has anything to do with the altar.'),
(6, 58, 7, 13, 'For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.'),
(14, 58, 7, 13, 'for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,'),
(11, 58, 7, 13, 'For he of whom these things are said partook of another tribe, of which none held to the altar.'),
(13, 58, 7, 13, 'For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.'),
(10, 58, 7, 13, 'For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.'),
(1, 58, 7, 13, 'He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.'),
(5, 58, 7, 13, 'For he about whom these things have been spoken is from another tribe, in which no one attends before the altar.'),
(7, 58, 7, 13, 'For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.'),
(4, 58, 7, 14, 'For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood.'),
(12, 58, 7, 14, 'For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.'),
(3, 58, 7, 14, 'For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.'),
(8, 58, 7, 14, 'For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.'),
(9, 58, 7, 14, 'For it is undeniable that our Lord sprang from Judah, a tribe of which Moses said nothing in connection with priests.'),
(6, 58, 7, 14, 'For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.'),
(14, 58, 7, 14, 'for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.'),
(11, 58, 7, 14, 'For it is manifest that our Lord has sprung out of Judah; to which tribe Moses spake nothing of the priesthood.'),
(13, 58, 7, 14, 'For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.'),
(10, 58, 7, 14, 'For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priests.'),
(1, 58, 7, 14, 'For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.'),
(5, 58, 7, 14, 'For it is evident that our Lord arose out of Judah, a tribe about which Moses said nothing concerning priests.'),
(7, 58, 7, 14, 'For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.'),
(4, 58, 7, 15, 'And it is yet far more evident: for that after the similitude of Melchisedec there rises another priest,'),
(12, 58, 7, 15, 'And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,'),
(3, 58, 7, 15, 'And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,'),
(8, 58, 7, 15, 'And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,'),
(9, 58, 7, 15, 'And this is still more abundantly clear when we read that it is as belonging to the order of Melchizedek that a priest of a different kind is to arise,'),
(6, 58, 7, 15, 'And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(14, 58, 7, 15, 'And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,'),
(11, 58, 7, 15, 'And it is yet more abundantly manifest: that according to the resemblance of Melchisedec has another priest risen,'),
(13, 58, 7, 15, 'This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,'),
(10, 58, 7, 15, 'This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,'),
(1, 58, 7, 15, 'And this point is even more clear if another priest like Melchizedek appears,'),
(5, 58, 7, 15, 'And yet it is far more evident that, according to the likeness of Melchizedek, there rises up another priest,'),
(7, 58, 7, 15, 'And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,'),
(4, 58, 7, 16, 'Who is made, not after the law of a carnal commandment, but after the power of an endless life.'),
(12, 58, 7, 16, 'Who is made, not after the law of a carnal commandment, but after the power of an endless life.'),
(3, 58, 7, 16, 'who hath been made, not after the law of a carnal commandment, but after the power of an endless life:'),
(8, 58, 7, 16, 'who hath been made, not after the law of a carnal commandment, but after the power of an endless life:'),
(9, 58, 7, 16, 'and hold His office not in obedience to any temporary Law, but by virtue of an indestructible Life.'),
(6, 58, 7, 16, 'who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.'),
(14, 58, 7, 16, 'who came not according to the law of a fleshly command, but according to the power of an endless life,'),
(11, 58, 7, 16, 'Who according to the law of a fleshly command was not born, but according to the power of an indestructible life.'),
(13, 58, 7, 16, 'who has been made, not after the law of a fleshly commandment, but after the power of an endless life:'),
(10, 58, 7, 16, 'who has been made, not after the law of a fleshly commandment, but after the power of an endless life:'),
(1, 58, 7, 16, 'one who has become a priest not by a law of succession, but by the power of an indestructible life.'),
(5, 58, 7, 16, 'who was made, not according to the law of a carnal commandment, but according to the virtue of an indissoluble life.'),
(7, 58, 7, 16, 'Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:'),
(4, 58, 7, 17, 'For he testifies, You are a priest for ever after the order of Melchisedec.'),
(12, 58, 7, 17, 'For he testifieth, Thou art a priest for ever after the order of Melchisedec.'),
(3, 58, 7, 17, 'for it is witnessed of him, Thou art a priest for ever After the order of Melchizedek.'),
(8, 58, 7, 17, 'for it is witnessed of him, Thou art a priest for ever After the order of Melchizedek.'),
(9, 58, 7, 17, 'For the words are in evidence, “Thou art a priest for ever, belonging to the order of Melchizedek.”'),
(6, 58, 7, 17, 'For it is borne witness, Thou art a priest for ever according to the order of Melchisedec.'),
(14, 58, 7, 17, 'for He doth testify—‘Thou art a priest—to the age, according to the order of Melchisedek;’'),
(11, 58, 7, 17, 'For he testifies, Thou a priest forever, according to the order of Melchisedec.'),
(13, 58, 7, 17, 'for it is testified, “You are a priest forever, according to the order of Melchizedek.”'),
(10, 58, 7, 17, 'for it is testified, “You are a priest forever, according to the order of Melchizedek.”'),
(1, 58, 7, 17, 'For it is testified: “You are a priest forever in the order of Melchizedek.”'),
(5, 58, 7, 17, 'For he testifies: “You are a priest forever, according to the order of Melchizedek.”'),
(7, 58, 7, 17, 'For he testifieth: Thou art a priest for ever, according to the order of Melchisedech.'),
(4, 58, 7, 18, 'For there is truly a cancellation of the commandment going before for the weakness and unprofitableness thereof.'),
(12, 58, 7, 18, 'For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.'),
(3, 58, 7, 18, 'For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness'),
(8, 58, 7, 18, 'For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness'),
(9, 58, 7, 18, 'On the one hand we have here the abrogation of an earlier code because it was weak and ineffective—'),
(6, 58, 7, 18, 'For there is a setting aside of the commandment going before for its weakness and unprofitableness,'),
(14, 58, 7, 18, 'for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,'),
(11, 58, 7, 18, 'For there is truly an annulling of the command going before by its weakness and unprofitableness.'),
(13, 58, 7, 18, 'For there is an annulling of a foregoing commandment because of its weakness and uselessness'),
(10, 58, 7, 18, 'For there is an annulling of a foregoing commandment because of its weakness and uselessness'),
(1, 58, 7, 18, 'So the former commandment is set aside because it was weak and useless'),
(5, 58, 7, 18, 'Certainly, there is a setting aside of the former commandment, because of its weakness and lack of usefulness.'),
(7, 58, 7, 18, 'There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:'),
(4, 58, 7, 19, 'For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw near to God.'),
(12, 58, 7, 19, 'For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.'),
(3, 58, 7, 19, '(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.'),
(8, 58, 7, 19, '(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.'),
(9, 58, 7, 19, 'for the Law brought no perfect blessing—but on the other hand we have the bringing in of a new and better hope by means of which we draw near to God.'),
(6, 58, 7, 19, '(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.'),
(14, 58, 7, 19, '(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.'),
(11, 58, 7, 19, '(For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God.'),
(13, 58, 7, 19, '(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.'),
(10, 58, 7, 19, '(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.'),
(1, 58, 7, 19, '(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.'),
(5, 58, 7, 19, 'For the law led no one to perfection, yet truly it introduced a better hope, through which we draw near to God.'),
(7, 58, 7, 19, '(For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.'),
(4, 58, 7, 20, 'And inasmuch as not without an oath he was made priest:'),
(12, 58, 7, 20, 'And inasmuch as not without an oath he was made priest:'),
(3, 58, 7, 20, 'And inasmuch as it is not without the taking of an oath'),
(8, 58, 7, 20, 'And inasmuch as it is not without the taking of an oath'),
(9, 58, 7, 20, 'And since it was not without an oath being taken—'),
(6, 58, 7, 20, 'And by how much [it was] not without the swearing of an oath;'),
(14, 58, 7, 20, 'And inasmuch as it is not apart from oath, (for those indeed apart from oath are become priests,'),
(11, 58, 7, 20, 'And as much as not without sacrifice sanctioned by solemn oath:'),
(13, 58, 7, 20, 'Inasmuch as he was not made priest without the taking of an oath'),
(10, 58, 7, 20, 'Inasmuch as he was not made priest without the taking of an oath,'),
(1, 58, 7, 20, 'And none of this happened without an oath. For others became priests without an oath,'),
(5, 58, 7, 20, 'Moreover, it is not without an oath. For certainly, the others were made priests without an oath.'),
(7, 58, 7, 20, 'And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;'),
(4, 58, 7, 21, '(For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec:)'),
(12, 58, 7, 21, '(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)'),
(3, 58, 7, 21, '(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);'),
(8, 58, 7, 21, '(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);'),
(9, 58, 7, 21, 'for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, “The Lord has sworn and will not recall His words, Thou art a Priest for ever”—'),
(6, 58, 7, 21, '(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec];)'),
(14, 58, 7, 21, 'and he with an oath through Him who is saying unto him, ‘The Lord sware, and will not repent, Thou art a priest—to the age, according to the order of Melchisedek;’)'),
(11, 58, 7, 21, '(For they truly without sacrifice sanctioned by solemn oath became priests; but he with the sacrifice sanctioned by solemn oath by him, saying to him, The Lord sware, and will not repent, Thou priest forever, according to the order of Melchisedec:)'),
(13, 58, 7, 21, '(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”'),
(10, 58, 7, 21, 'for they indeed have been made priests without an oath, but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”'),
(1, 58, 7, 21, 'but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”'),
(5, 58, 7, 21, 'But this man was made a priest with an oath, by the One who said to him: “The Lord has sworn and he will not repent. You are a priest forever.”'),
(7, 58, 7, 21, 'But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)'),
(4, 58, 7, 22, 'By so much was Jesus made a surety of a better testament.'),
(12, 58, 7, 22, 'By so much was Jesus made a surety of a better testament.'),
(3, 58, 7, 22, 'by so much also hath Jesus become the surety of a better covenant.'),
(8, 58, 7, 22, 'by so much also hath Jesus become the surety of a better covenant.'),
(9, 58, 7, 22, 'so much the more also is the Covenant of which Jesus has become the guarantor, a better covenant.'),
(6, 58, 7, 22, 'by so much Jesus became surety of a better covenant.'),
(14, 58, 7, 22, 'by so much of a better covenant hath Jesus become surety,'),
(11, 58, 7, 22, 'According to this, Jesus has become security of a better covenant.'),
(13, 58, 7, 22, 'By so much, Jesus has become the collateral of a better covenant.'),
(10, 58, 7, 22, 'Accordingly Jesus has become the guarantor of a better covenant.'),
(1, 58, 7, 22, 'Because of this oath, Jesus has become the guarantee of a better covenant.'),
(5, 58, 7, 22, 'By so much, Jesus has been made the sponsor of a better testament.'),
(7, 58, 7, 22, 'By so much is Jesus made a surety of a better testament.'),
(4, 58, 7, 23, 'And they truly were many priests, because they were not suffered to continue by reason of death:'),
(12, 58, 7, 23, 'And they truly were many priests, because they were not suffered to continue by reason of death:'),
(3, 58, 7, 23, 'And they indeed have been made priests many in number, because that by death they are hindered from continuing:'),
(8, 58, 7, 23, 'And they indeed have been made priests many in number, because that by death they are hindered from continuing:'),
(9, 58, 7, 23, 'And they have been appointed priests many in number, because death prevents their continuance in office:'),
(6, 58, 7, 23, 'And they have been many priests, on account of being hindered from continuing by death;'),
(14, 58, 7, 23, 'and those indeed are many who have become priests, because by death they are hindered from remaining;'),
(11, 58, 7, 23, 'And they truly are become many priests, by reason of death being hindered from remaining:'),
(13, 58, 7, 23, 'Many, indeed, have been made priests, because they are hindered from continuing by death.'),
(10, 58, 7, 23, 'Many, indeed, have been made priests, because they are hindered from continuing by death.'),
(1, 58, 7, 23, 'Now there have been many other priests, since death prevented them from continuing in office.'),
(5, 58, 7, 23, 'And certainly, so many of the others became priests because, due to death, they were prohibited from continuing.'),
(7, 58, 7, 23, 'And the others indeed were made many priests, because by reason of death they were not suffered to continue:'),
(4, 58, 7, 24, 'But this man, because he continues ever, has an unchangeable priesthood.'),
(12, 58, 7, 24, 'But this man, because he continueth ever, hath an unchangeable priesthood.'),
(3, 58, 7, 24, 'but he, because he abideth for ever, hath his priesthood unchangeable.'),
(8, 58, 7, 24, 'but he, because he abideth for ever, hath his priesthood unchangeable.'),
(9, 58, 7, 24, 'but He, because He continues for ever, has a priesthood which does not pass to any successor.'),
(6, 58, 7, 24, 'but he, because of his continuing for ever, has the priesthood unchangeable.'),
(14, 58, 7, 24, 'and he, because of his remaining—to the age, hath the priesthood not transient,'),
(11, 58, 7, 24, 'And he, because he remains forever, has an inviolable priesthood.'),
(13, 58, 7, 24, 'But he, because he lives forever, has his priesthood unchangeable.'),
(10, 58, 7, 24, 'But he, because he lives forever, has his priesthood unchangeable.'),
(1, 58, 7, 24, 'But because Jesus lives forever, He has a permanent priesthood.'),
(5, 58, 7, 24, 'But this man, because he continues forever, has an everlasting priesthood.'),
(7, 58, 7, 24, 'But this, for that he continueth for ever, hath an everlasting priesthood,'),
(4, 58, 7, 25, 'Why he is able also to save them to the uttermost that come to God by him, seeing he ever lives to make intercession for them.'),
(12, 58, 7, 25, 'Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.'),
(3, 58, 7, 25, 'Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.'),
(8, 58, 7, 25, 'Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.'),
(9, 58, 7, 25, 'Hence too He is able to save to the uttermost those who come to God through Him, seeing that He ever lives to plead for them.'),
(6, 58, 7, 25, 'Whence also he is able to save completely those who approach by him to God, always living to intercede for them.'),
(14, 58, 7, 25, 'whence also he is able to save to the very end, those coming through him unto God—ever living to make intercession for them.'),
(11, 58, 7, 25, 'Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them.'),
(13, 58, 7, 25, 'Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.'),
(10, 58, 7, 25, 'Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.'),
(1, 58, 7, 25, 'Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.'),
(5, 58, 7, 25, 'And for this reason, he is able, continuously, to save those who approach God through him, since he is ever alive to make intercession on our behalf.'),
(7, 58, 7, 25, 'Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.'),
(4, 58, 7, 26, 'For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;'),
(12, 58, 7, 26, 'For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;'),
(3, 58, 7, 26, 'For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;'),
(8, 58, 7, 26, 'For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;'),
(9, 58, 7, 26, 'Moreover we needed just such a High Priest as this—holy, guileless, undefiled, far removed from sinful men and exalted above the heavens;'),
(6, 58, 7, 26, 'For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:'),
(14, 58, 7, 26, 'For such a chief priest did become us—kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,'),
(11, 58, 7, 26, 'For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens;'),
(13, 58, 7, 26, 'For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;'),
(10, 58, 7, 26, 'For such a high priest was indeed fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;'),
(1, 58, 7, 26, 'Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.'),
(5, 58, 7, 26, 'For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens.'),
(7, 58, 7, 26, 'For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;'),
(4, 58, 7, 27, 'Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.'),
(12, 58, 7, 27, 'Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.'),
(3, 58, 7, 27, 'who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.'),
(8, 58, 7, 27, 'who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.'),
(9, 58, 7, 27, 'who, unlike other High Priests, is not under the necessity of offering up sacrifices day after day, first for His own sins, and afterwards for those of the people; for this latter thing He did once for all when He offered up Himself.'),
(6, 58, 7, 27, 'who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.'),
(14, 58, 7, 27, 'who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;'),
(11, 58, 7, 27, 'Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself.'),
(13, 58, 7, 27, 'who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.'),
(10, 58, 7, 27, 'who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for those of the people. For he did this once for all, when he offered up himself.'),
(1, 58, 7, 27, 'Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.'),
(5, 58, 7, 27, 'And he has no need, daily, in the manner of other priests, to offer sacrifices, first for his own sins, and then for those of the people. For he has done this once, by offering himself.'),
(7, 58, 7, 27, 'Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people’s: for this he did once, in offering himself.'),
(4, 58, 7, 28, 'For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more.'),
(12, 58, 7, 28, 'For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.'),
(3, 58, 7, 28, 'For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.'),
(8, 58, 7, 28, 'For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.'),
(9, 58, 7, 28, 'For the Law constitutes men High Priests—men with all their infirmity—but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect.'),
(6, 58, 7, 28, 'For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.'),
(14, 58, 7, 28, 'for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son—to the age having been perfected.'),
(11, 58, 7, 28, 'For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.'),
(13, 58, 7, 28, 'For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.'),
(10, 58, 7, 28, 'For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected.'),
(1, 58, 7, 28, 'For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.'),
(5, 58, 7, 28, 'For the law appoints men as priests, though they have infirmities. But, by the word of the oath that is after the law, the Son has been perfected for eternity.'),
(7, 58, 7, 28, 'For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.'),
(4, 58, 8, 1, 'Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;'),
(12, 58, 8, 1, 'Now of the things which we have spoken this is the sum: We have such a high priest, who is set on the right hand of the throne of the Majesty in the heavens;'),
(3, 58, 8, 1, 'Now in the things which we are saying the chief point is this We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,'),
(8, 58, 8, 1, 'Now in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,'),
(9, 58, 8, 1, 'Now in connexion with what we have been saying the chief point is that we have a High Priest who has taken His seat at the right hand of the throne of God’s Majesty in the heavens,'),
(6, 58, 8, 1, 'Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens;'),
(14, 58, 8, 1, 'And the sum concerning the things spoken of is: we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,'),
(11, 58, 8, 1, 'And the summary to the things spoken: We have such a chief priest, who sat on the throne of the Majesty in the heavens;'),
(13, 58, 8, 1, 'Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,'),
(10, 58, 8, 1, 'Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,'),
(1, 58, 8, 1, 'The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,'),
(5, 58, 8, 1, 'Now the main point in the things that have been stated is this: that we have so great a High Priest, who is seated at the right hand of the throne of Majesty in the heavens,'),
(7, 58, 8, 1, 'Now of the things which we have spoken, this is the sum: We have such an high priest, who is set on the right hand of the throne of majesty in the heavens,'),
(4, 58, 8, 2, 'A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.'),
(12, 58, 8, 2, 'A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.'),
(3, 58, 8, 2, 'a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.'),
(8, 58, 8, 2, 'a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.'),
(9, 58, 8, 2, 'and ministers in the Holy place and in the true tabernacle which not man, but the Lord pitched.'),
(6, 58, 8, 2, 'minister of the holy places and of the true tabernacle, which the Lord has pitched, [and] not man.'),
(14, 58, 8, 2, 'of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,'),
(11, 58, 8, 2, 'A workman of holy things, and of the true tent, which the Lord pitched, and not man.'),
(13, 58, 8, 2, 'a servant of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.'),
(10, 58, 8, 2, 'a servant of the sanctuary, and of the true tabernacle, which the Lord set up, and not man.'),
(1, 58, 8, 2, 'and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.'),
(5, 58, 8, 2, 'who is the minister of holy things, and of the true tabernacle, which was established by the Lord, not by man.'),
(7, 58, 8, 2, 'A minister of the holies, and of the true tabernacle, which the Lord hath pitched, and not man.'),
(4, 58, 8, 3, 'For every high priest is ordained to offer gifts and sacrifices: why it is of necessity that this man have somewhat also to offer.'),
(12, 58, 8, 3, 'For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man should have somewhat also to offer.'),
(3, 58, 8, 3, 'For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer.'),
(8, 58, 8, 3, 'For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer.'),
(9, 58, 8, 3, 'Every High Priest, however, is appointed to offer both bloodless gifts and sacrifices. Therefore this High Priest also must have some offering to present.'),
(6, 58, 8, 3, 'For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.'),
(14, 58, 8, 3, 'for every chief priest to offer both gifts and sacrifices is appointed, whence it is necessary for this one to have also something that he may offer;'),
(11, 58, 8, 3, 'For every chief priest is appointed to bring in gifts and sacrifices also: wherefore it is necessary also for this to have something which he might bring.'),
(13, 58, 8, 3, 'For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.'),
(10, 58, 8, 3, 'For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.'),
(1, 58, 8, 3, 'And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.'),
(5, 58, 8, 3, 'For every high priest is appointed to offer gifts and sacrifices. Therefore, it is necessary for him also to have something to offer.'),
(7, 58, 8, 3, 'For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer.'),
(4, 58, 8, 4, 'For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:'),
(12, 58, 8, 4, 'For if he were on earth, he would not be a priest, seeing there are priests that offer gifts according to the law:'),
(3, 58, 8, 4, 'Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;'),
(8, 58, 8, 4, 'Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;'),
(9, 58, 8, 4, 'If then He were still on earth, He would not be a priest at all, since here there are already those who present the offerings in obedience to the Law,'),
(6, 58, 8, 4, 'If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,'),
(14, 58, 8, 4, 'for if, indeed, he were upon earth, he would not be a priest—(there being the priests who are offering according to the law, the gifts,'),
(11, 58, 8, 4, 'For if truly he were upon earth, he would not be a priest, there being priests bringing in gifts according to the law;'),
(13, 58, 8, 4, 'For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;'),
(10, 58, 8, 4, 'Now if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the Law;'),
(1, 58, 8, 4, 'Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law.'),
(5, 58, 8, 4, 'And so, if he were upon the earth, he would not be a priest, since there would be others to offer gifts according to the law,'),
(7, 58, 8, 4, 'If then he were on earth, he would not be a priest: seeing that there would be others to offer gifts according to the law,'),
(4, 58, 8, 5, 'Who serve to the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, said he, that you make all things according to the pattern showed to you in the mount.'),
(12, 58, 8, 5, 'Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount.'),
(3, 58, 8, 5, 'who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.'),
(8, 58, 8, 5, 'who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was shewed thee in the mount.'),
(9, 58, 8, 5, 'and serve a copy and type of the heavenly things, just as Moses was divinely instructed when about to build the tabernacle. For God said, “See that you make everything in imitation of the pattern shown you on the mountain.”'),
(6, 58, 8, 5, '(who serve the representation and shadow of heavenly things, according as Moses was oracularly told [when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)'),
(14, 58, 8, 5, 'who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for ‘See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;’)—'),
(11, 58, 8, 5, 'Who serve the pattern and shadow of heavenly things, as Moses was given an intimation of the divine will, being about to complete the tent: for, See, says he, thou make all things according to the type shewed thee in the mount.'),
(13, 58, 8, 5, 'who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, “See, you shall make everything according to the pattern that was shown to you on the mountain.”'),
(10, 58, 8, 5, 'who serve a copy and shadow of the heavenly things, even as Moses was warned when he was about to make the tabernacle, for he said, “See that you make everything according to the pattern that was shown to you on the mountain.”'),
(1, 58, 8, 5, 'The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”'),
(5, 58, 8, 5, 'gifts which serve as mere examples and shadows of the heavenly things. And so it was answered to Moses, when he was about to complete the tabernacle: “See to it,” he said, “that you make everything according to the example which was revealed to you on the mountain.”'),
(7, 58, 8, 5, 'Who serve unto the example and shadow of heavenly things. As it was answered to Moses, when he was to finish the tabernacle: See (saith he) that thou make all things according to the pattern which was shewn thee on the mount.'),
(4, 58, 8, 6, 'But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established on better promises.'),
(12, 58, 8, 6, 'But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.'),
(3, 58, 8, 6, 'But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.'),
(8, 58, 8, 6, 'But now hath he obtained a ministry the more excellent, by how much also he is the mediator of a better covenant, which hath been enacted upon better promises.'),
(9, 58, 8, 6, 'But, as a matter of fact, the ministry which Christ has obtained is all the nobler a ministry, in that He is at the same time the negotiator of a sublimer covenant, based upon sublimer promises.'),
(6, 58, 8, 6, 'But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.'),
(14, 58, 8, 6, 'and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,'),
(11, 58, 8, 6, 'And now he has attained a more distinguished office, in how much also he is mediator of a better covenant, which was legislated upon better promises.'),
(13, 58, 8, 6, 'But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.'),
(10, 58, 8, 6, 'But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as Law.'),
(1, 58, 8, 6, 'Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.'),
(5, 58, 8, 6, 'But now he has been granted a better ministry, so much so that he is also the Mediator of a better testament, which has been confirmed by better promises.'),
(7, 58, 8, 6, 'But now he hath obtained a better ministry, by how much also he is a mediator of a better testament, which is established on better promises.'),
(4, 58, 8, 7, 'For if that first covenant had been faultless, then should no place have been sought for the second.'),
(12, 58, 8, 7, 'For if that first covenant had been faultless, then would no place have been sought for the second.'),
(3, 58, 8, 7, 'For if that first covenant had been faultless, then would no place have been sought for a second.'),
(8, 58, 8, 7, 'For if that first covenant had been faultless, then would no place have been sought for a second.'),
(9, 58, 8, 7, 'For if that first Covenant had been free from imperfection, there would have been no attempt to introduce another.'),
(6, 58, 8, 7, 'For if that first was faultless, place had not been sought for a second.'),
(14, 58, 8, 7, 'for if that first were faultless, a place would not have been sought for a second.'),
(11, 58, 8, 7, 'For if that first was faultless, then place was not to be sought for the second.'),
(13, 58, 8, 7, 'For if that first covenant had been faultless, then no place would have been sought for a second.'),
(10, 58, 8, 7, 'For if that first covenant had been faultless, then no place would have been sought for a second.'),
(1, 58, 8, 7, 'For if that first covenant had been without fault, no place would have been sought for a second.'),
(5, 58, 8, 7, 'For if the former one had been entirely without fault, then a place certainly would not have been sought for a subsequent one.'),
(7, 58, 8, 7, 'For if that former had been faultless, there should not indeed a place have been sought for a second.'),
(4, 58, 8, 8, 'For finding fault with them, he said, Behold, the days come, said the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:'),
(12, 58, 8, 8, 'For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:'),
(3, 58, 8, 8, 'For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;'),
(8, 58, 8, 8, 'For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;'),
(9, 58, 8, 8, 'For, being dissatisfied with His people, God says, “’There are days coming,’ says the Lord, ‘When I will establish with the house of Israel and with the house of Judah a new Covenant—'),
(6, 58, 8, 8, 'For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;'),
(14, 58, 8, 8, 'For finding fault, He saith to them, ‘Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant,'),
(11, 58, 8, 8, 'For rebuking them, he says, Behold, the days come, says the Lord, and I will complete for the house of Israel and for the house of Judah a new covenant:'),
(13, 58, 8, 8, 'For finding fault with them, he said, “Behold, the days come,” says the Lord, “that I will make a new covenant with the house of Israel and with the house of Judah;'),
(10, 58, 8, 8, 'For finding fault with them, he said, “Look, the days are coming,” says the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah;'),
(1, 58, 8, 8, 'But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.'),
(5, 58, 8, 8, 'For, finding fault with them, he says: “Behold, the days shall arrive, says the Lord, when I will consummate a New Testament over the house of Israel and the house of Judah,'),
(7, 58, 8, 8, 'For finding fault with them, he saith: Behold, the days shall come, saith the Lord: and I will perfect unto the house of Israel, and unto the house of Juda, a new testament:'),
(4, 58, 8, 9, 'Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, said the Lord.'),
(12, 58, 8, 9, 'Not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.'),
(3, 58, 8, 9, 'Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.'),
(8, 58, 8, 9, 'Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.'),
(9, 58, 8, 9, 'a Covenant unlike the one which I made with their forefathers on the day when I took them by the hand to lead them out from the land of Egypt; for they would not remain faithful to that.’ ‘So I turned from them,’ says the Lord.'),
(6, 58, 8, 9, 'not according to the covenant which I made to their fathers in [the] day of my taking their hand to lead them out of the land of Egypt; because they did not continue in my covenant, and I did not regard them, saith [the] Lord.'),
(14, 58, 8, 9, 'not according to the covenant that I made with their fathers, in the day of My taking them by their hand, to bring them out of the land of Egypt—because they did not remain in My covenant, and I did not regard them, saith the Lord,—'),
(11, 58, 8, 9, 'Not according to the covenant which I made to their fathers in the day of my taking their hand to bring them out of the land of Egypt; for they remained not in my covenant, and I heeded them not, says the Lord.'),
(13, 58, 8, 9, 'not according to the covenant that I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; for they didn’t continue in my covenant, and I disregarded them,” says the Lord.'),
(10, 58, 8, 9, 'not according to the covenant that I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and I disregarded them,” says the Lord.'),
(1, 58, 8, 9, 'It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord.'),
(5, 58, 8, 9, 'not according to the testament which I made with their fathers, on the day when I took them by the hand, so that I might lead them away from the land of Egypt. For they did not remain in my testament, and so I disregarded them, says the Lord.'),
(7, 58, 8, 9, 'Not according to the testament which I made to their fathers, on the day when I took them by the hand to lead them out of the land of Egypt: because they continued not in my testament: and I regarded them not, saith the Lord.'),
(4, 58, 8, 10, 'For this is the covenant that I will make with the house of Israel after those days, said the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:'),
(12, 58, 8, 10, 'For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:'),
(3, 58, 8, 10, 'For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:'),
(8, 58, 8, 10, 'For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:'),
(9, 58, 8, 10, 'But this is the Covenant that I will covenant with the house of Israel after those days,’ says the Lord: I will put My laws into their minds and will write them upon their hearts. And I will indeed be their God and they shall be My People.'),
(6, 58, 8, 10, 'Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and they shall be to me for people.'),
(14, 58, 8, 10, 'because this is the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;'),
(11, 58, 8, 10, 'For this the covenant which I will set to the house of Israel after those days, says the Lord; giving my laws into their mind, and upon their hearts will I write them: and I will be to them for God, and they shall be to me for a people:'),
(13, 58, 8, 10, '“For this is the covenant that I will make with the house of Israel. After those days,” says the Lord; “I will put my laws into their mind, I will also write them on their heart. I will be their God, and they will be my people.'),
(10, 58, 8, 10, '“For this is the covenant that I will make with the house of Israel. After those days,” says the Lord; “I will put my laws into their mind, I will also write them on their heart. I will be their God, and they will be my people.'),
(1, 58, 8, 10, 'For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people.'),
(5, 58, 8, 10, 'For this is the testament which I will set before the house of Israel, after those days, says the Lord. I will instill my laws in their minds, and I will inscribe my laws on their hearts. And so, I will be their God, and they shall be my people.'),
(7, 58, 8, 10, 'For this is the testament which I will make to the house of Israel after those days, saith the Lord: I will give my laws into their mind, and in their heart will I write them: and I will be their God, and they shall be my people:'),
(4, 58, 8, 11, 'And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.'),
(12, 58, 8, 11, 'And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.'),
(3, 58, 8, 11, 'And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.'),
(8, 58, 8, 11, 'And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.'),
(9, 58, 8, 11, 'And there shall be no need for them to teach each one his fellow citizen and each one his brother, saying, Know the Lord. For all will know Me from the least of them to the greatest;'),
(6, 58, 8, 11, 'And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [the] little one [among them] unto [the] great among them.'),
(14, 58, 8, 11, 'and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,'),
(11, 58, 8, 11, 'And they should not teach each his neighbor, and each his brother, saying, Know the Lord: for all shall know me, from their little even to their great ones.'),
(13, 58, 8, 11, 'They will not teach every man his fellow citizen, and every man his brother, saying, ‘Know the Lord,’ for all will know me, from their least to their greatest.'),
(10, 58, 8, 11, 'They will not teach each one his fellow citizen, and each one his brother, saying, ‘Know the Lord,’ for all will know me, from the least of them to the greatest of them.'),
(1, 58, 8, 11, 'No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.'),
(5, 58, 8, 11, 'And they will not teach, each one his neighbor, and each one his brother, saying: ‘Know the Lord.’ For all shall know me, from the least, even to the greatest of them.'),
(7, 58, 8, 11, 'And they shall not teach every man his neighbour and every man his brother, saying, Know the Lord: for all shall know me from the least to the greatest of them:'),
(4, 58, 8, 12, 'For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.'),
(12, 58, 8, 12, 'For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.'),
(3, 58, 8, 12, 'For I will be merciful to their iniquities, And their sins will I remember no more.'),
(8, 58, 8, 12, 'For I will be merciful to their iniquities, And their sins will I remember no more.'),
(9, 58, 8, 12, 'Because I will be merciful to their wrongdoings, and their sins I will remember no longer.’”'),
(6, 58, 8, 12, 'Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.'),
(14, 58, 8, 12, 'because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;’—'),
(11, 58, 8, 12, 'For I will be merciful to their iniquities, and their sins and their injustices will I remember no more.'),
(13, 58, 8, 12, 'For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more.”'),
(10, 58, 8, 12, 'For I will be merciful to their unrighteousness. I will remember their sins no more.”'),
(1, 58, 8, 12, 'For I will forgive their iniquities and will remember their sins no more.”'),
(5, 58, 8, 12, 'For I will forgive their iniquities, and I will no longer remember their sins.”'),
(7, 58, 8, 12, 'Because I will be merciful to their iniquities, and their sins I will remember no more.'),
(4, 58, 8, 13, 'In that he said, A new covenant, he has made the first old. Now that which decays and waxes old is ready to vanish away.'),
(12, 58, 8, 13, 'In that he saith, A new covenant, he hath made the first old. Now that which decayeth and groweth old is ready to vanish away.'),
(3, 58, 8, 13, 'In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.'),
(8, 58, 8, 13, 'In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.'),
(9, 58, 8, 13, 'By using the words, “a new Covenant,” He has made the first one obsolete; but whatever is decaying and showing signs of old age is not far from disappearing altogether.'),
(6, 58, 8, 13, 'In that he says New, he has made the first old; but that which grows old and aged [is] near disappearing.'),
(14, 58, 8, 13, 'in the saying ‘new,’ He hath made the first old, and what doth become obsolete and is old is nigh disappearing.'),
(11, 58, 8, 13, 'In saying new, he has made the first old. And that made old and becoming weak is near destruction.'),
(13, 58, 8, 13, 'In that he says, “A new covenant,” he has made the first old. But that which is becoming old and grows aged is near to vanishing away.'),
(10, 58, 8, 13, 'In that he says, “new,” he has made the first old. But that which is becoming old and grows aged is near to vanishing away.'),
(1, 58, 8, 13, 'By speaking of a new covenant, He has made the first one obsolete; and what is obsolete and aging will soon disappear.'),
(5, 58, 8, 13, 'Now in saying something new, he has made the former old. But that which decays and grows old is close to passing away.'),
(7, 58, 8, 13, 'Now in saying a new, he hath made the former old. And that which decayeth and groweth old, is near its end.'),
(4, 58, 9, 1, 'Then truly the first covenant had also ordinances of divine service, and a worldly sanctuary.'),
(12, 58, 9, 1, 'Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.'),
(3, 58, 9, 1, 'Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.'),
(8, 58, 9, 1, 'Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.'),
(9, 58, 9, 1, 'Now even the first Covenant had regulations for divine worship, and had also its sanctuary—a sanctuary belonging to this world.'),
(6, 58, 9, 1, 'The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.'),
(14, 58, 9, 1, 'It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,'),
(11, 58, 9, 1, 'And truly therefore the first had precepts of divine service for him, and a worldly holy place.'),
(13, 58, 9, 1, 'Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.'),
(10, 58, 9, 1, 'Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.'),
(1, 58, 9, 1, 'Now the first covenant had regulations for worship and also an earthly sanctuary.'),
(5, 58, 9, 1, 'Certainly, the former also had the justifications of worship and a holy place for that age.'),
(7, 58, 9, 1, 'The former indeed had also justifications of divine service, and a worldly sanctuary.'),
(4, 58, 9, 2, 'For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the show bread; which is called the sanctuary.'),
(12, 58, 9, 2, 'For there was a tabernacle made; the first, in which was the candlestick, and the table, and the show-bread; which is called the sanctuary.'),
(3, 58, 9, 2, 'For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.'),
(8, 58, 9, 2, 'For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the shewbread; which is called the Holy place.'),
(9, 58, 9, 2, 'For a sacred tent was constructed—the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place.'),
(6, 58, 9, 2, 'For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;'),
(14, 58, 9, 2, 'for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence—which is called ‘Holy;’'),
(11, 58, 9, 2, 'For the first tent was prepared; (in which was the chandelier, and table, and the setting up of the loaves;) which is called holy.'),
(13, 58, 9, 2, 'For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.'),
(10, 58, 9, 2, 'For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.'),
(1, 58, 9, 2, 'A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.'),
(5, 58, 9, 2, 'For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy.'),
(7, 58, 9, 2, 'For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.'),
(4, 58, 9, 3, 'And after the second veil, the tabernacle which is called the Holiest of all;'),
(12, 58, 9, 3, 'And after the second vail, the tabernacle which is called the Holiest of all;'),
(3, 58, 9, 3, 'And after the second veil, the tabernacle which is called the Holy of holies;'),
(8, 58, 9, 3, 'And after the second veil, the tabernacle which is called the Holy of holies;'),
(9, 58, 9, 3, 'And behind the second veil was a sacred tent called the Holy of holies.'),
(6, 58, 9, 3, 'but after the second veil a tabernacle which is called Holy of holies,'),
(14, 58, 9, 3, 'and after the second vail a tabernacle that is called ‘Holy of holies,’'),
(11, 58, 9, 3, 'And after the second veil, the tent called Holy of Holies;'),
(13, 58, 9, 3, 'After the second veil was the tabernacle which is called the Holy of Holies,'),
(10, 58, 9, 3, 'After the second curtain was the tabernacle which is called the Holy of Holies,'),
(1, 58, 9, 3, 'Behind the second curtain was a room called the Most Holy Place,'),
(5, 58, 9, 3, 'Then, beyond the second veil, was the tabernacle, which is called the Holy of Holies,'),
(7, 58, 9, 3, 'And after the second veil, the tabernacle, which is called the holy of holies:'),
(4, 58, 9, 4, 'Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;'),
(12, 58, 9, 4, 'Which had the golden censer, and the ark of the covenant overlaid around with gold, in which was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;'),
(3, 58, 9, 4, 'having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;'),
(8, 58, 9, 4, 'having a golden censer, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;'),
(9, 58, 9, 4, 'This had a censer of gold, and the ark of the Covenant lined with gold and completely covered with gold, and in it were a gold vase which held the manna, and Aaron’s rod which budded and the tables of the Covenant.'),
(6, 58, 9, 4, 'having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;'),
(14, 58, 9, 4, 'having a golden censer, and the ark of the covenant overlaid all round about with gold, in which is the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,'),
(11, 58, 9, 4, 'Having the golden censer, and ark of the covenant surrounded on all sides with gold, in which was the golden urn having the manna, and Aaron’s rod having budded, and the tables of the covenant;'),
(13, 58, 9, 4, 'having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;'),
(10, 58, 9, 4, 'having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron’s rod that budded, and the tablets of the covenant;'),
(1, 58, 9, 4, 'containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.'),
(5, 58, 9, 4, 'having a golden censer, and the ark of the testament, covered all around and on every part with gold, in which was a golden urn containing manna, and the rod of Aaron which had blossomed, and the tablets of the testament.'),
(7, 58, 9, 4, 'Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.'),
(4, 58, 9, 5, 'And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly.'),
(12, 58, 9, 5, 'And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.'),
(3, 58, 9, 5, 'and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.'),
(8, 58, 9, 5, 'and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.'),
(9, 58, 9, 5, 'And above the ark were the Cherubim denoting God’s glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail.'),
(6, 58, 9, 5, 'and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.'),
(14, 58, 9, 5, 'and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.'),
(11, 58, 9, 5, 'And above it the cherubs of glory overshadowing the propitiatory; of which it is not now to speak in turn.'),
(13, 58, 9, 5, 'and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.'),
(10, 58, 9, 5, 'and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.'),
(1, 58, 9, 5, 'Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.'),
(5, 58, 9, 5, 'And over the ark were the Cherubim of glory, overshadowing the propitiatory. There is not enough time to speak about each of these things.'),
(7, 58, 9, 5, 'And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.'),
(4, 58, 9, 6, 'Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.'),
(12, 58, 9, 6, 'Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God:'),
(3, 58, 9, 6, 'Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;'),
(8, 58, 9, 6, 'Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;'),
(9, 58, 9, 6, 'These arrangements having long been completed, the priests, when conducting the divine services, continually enter the outer tent.'),
(6, 58, 9, 6, 'Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;'),
(14, 58, 9, 6, 'And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,'),
(11, 58, 9, 6, 'And these thus prepared, truly to the first tent the priests always came in, to complete the divine services.'),
(13, 58, 9, 6, 'Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,'),
(10, 58, 9, 6, 'Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,'),
(1, 58, 9, 6, 'When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.'),
(5, 58, 9, 6, 'Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices.'),
(7, 58, 9, 6, 'Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.'),
(4, 58, 9, 7, 'But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:'),
(12, 58, 9, 7, 'But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:'),
(3, 58, 9, 7, 'but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:'),
(8, 58, 9, 7, 'but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:'),
(9, 58, 9, 7, 'But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.'),
(6, 58, 9, 7, 'but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:'),
(14, 58, 9, 7, 'and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,'),
(11, 58, 9, 7, 'And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people:'),
(13, 58, 9, 7, 'but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.'),
(10, 58, 9, 7, 'but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.'),
(1, 58, 9, 7, 'But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.'),
(5, 58, 9, 7, 'But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people.'),
(7, 58, 9, 7, 'But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people’s ignorance:'),
(4, 58, 9, 8, 'The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:'),
(12, 58, 9, 8, 'The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:'),
(3, 58, 9, 8, 'the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;'),
(8, 58, 9, 8, 'the Holy Ghost this signifying, that the way into the holy place hath not yet been made manifest, while as the first tabernacle is yet standing;'),
(9, 58, 9, 8, 'And the lesson which the Holy Spirit teaches is this—that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.'),
(6, 58, 9, 8, 'the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;'),
(14, 58, 9, 8, 'the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing;'),
(11, 58, 9, 8, 'This the Holy Spirit designating, the way of the holies had not yet been made manifest, the first tent yet having a standing:'),
(13, 58, 9, 8, 'The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing;'),
(10, 58, 9, 8, 'The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;'),
(1, 58, 9, 8, 'By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.'),
(5, 58, 9, 8, 'In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing.'),
(7, 58, 9, 8, 'The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.'),
(4, 58, 9, 9, 'Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;'),
(12, 58, 9, 9, 'Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;'),
(3, 58, 9, 9, 'which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,'),
(8, 58, 9, 9, 'which is a parable for the time now present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,'),
(9, 58, 9, 9, 'And this is a figure—for the time now present—answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.'),
(6, 58, 9, 9, 'the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,'),
(14, 58, 9, 9, 'which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,'),
(11, 58, 9, 9, 'Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving;'),
(13, 58, 9, 9, 'which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;'),
(10, 58, 9, 9, 'which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;'),
(1, 58, 9, 9, 'It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.'),
(5, 58, 9, 9, 'And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,'),
(7, 58, 9, 9, 'Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,'),
(4, 58, 9, 10, 'Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.'),
(12, 58, 9, 10, 'Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.'),
(3, 58, 9, 10, 'being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.'),
(8, 58, 9, 10, 'being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.'),
(9, 58, 9, 10, 'For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.'),
(6, 58, 9, 10, '[consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.'),
(14, 58, 9, 10, 'only in victuals, and drinks, and different baptisms, and fleshly ordinances—till the time of reformation imposed upon them.'),
(11, 58, 9, 10, 'Only in food and drinks, and different immersions, and precepts of the flesh, being placed till the time of amendment.'),
(13, 58, 9, 10, 'being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.'),
(10, 58, 9, 10, 'but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.'),
(1, 58, 9, 10, 'They consist only in food and drink and special washings—external regulations imposed until the time of reform.'),
(5, 58, 9, 10, 'as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.'),
(7, 58, 9, 10, 'And divers washings, and justices of the flesh laid on them until the time of correction.'),
(4, 58, 9, 11, 'But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;'),
(12, 58, 9, 11, 'But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;'),
(3, 58, 9, 11, 'But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,'),
(8, 58, 9, 11, 'But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,'),
(9, 58, 9, 11, 'But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands—that is to say does not belong to this material creation—'),
(6, 58, 9, 11, 'But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)'),
(14, 58, 9, 11, 'And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands—that is, not of this creation—'),
(11, 58, 9, 11, 'And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation;'),
(13, 58, 9, 11, 'But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,'),
(10, 58, 9, 11, 'But Christ having come as a high priest of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,'),
(1, 58, 9, 11, 'But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.'),
(5, 58, 9, 11, 'But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation,'),
(7, 58, 9, 11, 'But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:'),
(4, 58, 9, 12, 'Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.'),
(12, 58, 9, 12, 'Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us.'),
(3, 58, 9, 12, 'nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.'),
(8, 58, 9, 12, 'nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.'),
(9, 58, 9, 12, 'and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us.'),
(6, 58, 9, 12, 'nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.'),
(14, 58, 9, 12, 'neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;'),
(11, 58, 9, 12, 'Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance.'),
(13, 58, 9, 12, 'nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.'),
(10, 58, 9, 12, 'nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption.'),
(1, 58, 9, 12, 'He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.'),
(5, 58, 9, 12, 'entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood.'),
(7, 58, 9, 12, 'Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.'),
(4, 58, 9, 13, 'For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifies to the purifying of the flesh:'),
(12, 58, 9, 13, 'For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:'),
(3, 58, 9, 13, 'For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:'),
(8, 58, 9, 13, 'For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:'),
(9, 58, 9, 13, 'For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,'),
(6, 58, 9, 13, 'For if the blood of goats and bulls, and a heifer’s ashes sprinkling the defiled, sanctifies for the purity of the flesh,'),
(14, 58, 9, 13, 'for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,'),
(11, 58, 9, 13, 'For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh:'),
(13, 58, 9, 13, 'For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:'),
(10, 58, 9, 13, 'For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:'),
(1, 58, 9, 13, 'For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,'),
(5, 58, 9, 13, 'For if the blood of goats and oxen, and the ashes of a calf, when these are sprinkled, sanctify those who have been defiled, in order to cleanse the flesh,'),
(7, 58, 9, 13, 'For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:'),
(4, 58, 9, 14, 'How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?'),
(12, 58, 9, 14, 'How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?'),
(3, 58, 9, 14, 'how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?'),
(8, 58, 9, 14, 'how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?'),
(9, 58, 9, 14, 'how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God?'),
(6, 58, 9, 14, 'how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God?'),
(14, 58, 9, 14, 'how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?'),
(11, 58, 9, 14, 'How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?'),
(13, 58, 9, 14, 'how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?'),
(10, 58, 9, 14, 'how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God?'),
(1, 58, 9, 14, 'how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!'),
(5, 58, 9, 14, 'how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God?'),
(7, 58, 9, 14, 'How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?'),
(4, 58, 9, 15, 'And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.'),
(12, 58, 9, 15, 'And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.'),
(3, 58, 9, 15, 'And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.'),
(8, 58, 9, 15, 'And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.'),
(9, 58, 9, 15, 'And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them.'),
(6, 58, 9, 15, 'And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.'),
(14, 58, 9, 15, 'And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,'),
(11, 58, 9, 15, 'And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.'),
(13, 58, 9, 15, 'For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.'),
(10, 58, 9, 15, 'For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance.'),
(1, 58, 9, 15, 'Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.'),
(5, 58, 9, 15, 'And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance.'),
(7, 58, 9, 15, 'And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those trangressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.'),
(4, 58, 9, 16, 'For where a testament is, there must also of necessity be the death of the testator.'),
(12, 58, 9, 16, 'For where a testament is, there must also of necessity be the death of the testator.'),
(3, 58, 9, 16, 'For where a testament is, there must of necessity be the death of him that made it.'),
(8, 58, 9, 16, 'For where a testament is, there must of necessity be the death of him that made it.'),
(9, 58, 9, 16, 'For where there is a legal ‘will,’ there must also be a death brought forward in evidence—the death of him who made it.'),
(6, 58, 9, 16, '(For where [there is] a testament, the death of the testator must needs come in.'),
(14, 58, 9, 16, 'for where a covenant is, the death of the covenant-victim to come in is necessary,'),
(11, 58, 9, 16, 'For where a will, the necessity for the death of him having willed to be brought forward.'),
(13, 58, 9, 16, 'For where a last will and testament is, there must of necessity be the death of him who made it.'),
(10, 58, 9, 16, 'For where a last will and testament is, there must of necessity be the death of him who made it.'),
(1, 58, 9, 16, 'In the case of a will, it is necessary to establish the death of the one who made it,'),
(5, 58, 9, 16, 'For where there is a testament, it is necessary for the death of the one who testifies to intervene.'),
(7, 58, 9, 16, 'For where there is a testament, the death of the testator must of necessity come in.'),
(4, 58, 9, 17, 'For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.'),
(12, 58, 9, 17, 'For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.'),
(3, 58, 9, 17, 'For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.'),
(8, 58, 9, 17, 'For a testament is of force where there hath been death: for doth it ever avail while he that made it liveth?'),
(9, 58, 9, 17, 'And a will is only of force in the case of a deceased person, being never of any avail so long as he who made it lives.'),
(6, 58, 9, 17, 'For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)'),
(14, 58, 9, 17, 'for a covenant over dead victims is stedfast, since it is no force at all when the covenant-victim liveth,'),
(11, 58, 9, 17, 'For a will is firm by the dead: since it has no power when he having willed lives.'),
(13, 58, 9, 17, 'For a will is in force where there has been death, for it is never in force while he who made it lives.'),
(10, 58, 9, 17, 'For a will is in force where there has been death, for it is never in force while he who made it lives.'),
(1, 58, 9, 17, 'because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.'),
(5, 58, 9, 17, 'For a testament is confirmed by death. Otherwise, it as yet has no force, as long as the one who testifies lives.'),
(7, 58, 9, 17, 'For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.'),
(4, 58, 9, 18, 'Whereupon neither the first testament was dedicated without blood.'),
(12, 58, 9, 18, 'Hence even the first testament was not dedicated without blood.'),
(3, 58, 9, 18, 'Wherefore even the first covenant hath not been dedicated without blood.'),
(8, 58, 9, 18, 'Wherefore even the first covenant hath not been dedicated without blood.'),
(9, 58, 9, 18, 'Accordingly we find that the first Covenant was not inaugurated without blood.'),
(6, 58, 9, 18, 'Whence neither the first was inaugurated without blood.'),
(14, 58, 9, 18, 'whence not even the first apart from blood hath been initiated,'),
(11, 58, 9, 18, 'Wherefore neither was the first consecrated without blood.'),
(13, 58, 9, 18, 'Therefore even the first covenant has not been dedicated without blood.'),
(10, 58, 9, 18, 'Therefore even the first covenant has not been dedicated without blood.'),
(1, 58, 9, 18, 'That is why even the first covenant was not put into effect without blood.'),
(5, 58, 9, 18, 'Therefore, indeed, the first was not dedicated without blood.'),
(7, 58, 9, 18, 'Whereupon neither was the first indeed dedicated without blood.'),
(4, 58, 9, 19, 'For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,'),
(12, 58, 9, 19, 'For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,'),
(3, 58, 9, 19, 'For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,'),
(8, 58, 9, 19, 'For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself, and all the people,'),
(9, 58, 9, 19, 'For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people,'),
(6, 58, 9, 19, 'For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,'),
(14, 58, 9, 19, 'for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,'),
(11, 58, 9, 19, 'For every command spoken according to law by Moses, to all the people, having taken the blood of calves and he-goats, with water, and scarlet wool, and hyssop, and also the book, and he sprinkled all the people,'),
(13, 58, 9, 19, 'For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,'),
(10, 58, 9, 19, 'For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,'),
(1, 58, 9, 19, 'For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,'),
(5, 58, 9, 19, 'For when every commandment of the law had been read by Moses to the entire people, he took up the blood of calves and goats, with water and with scarlet wool and hyssop, and he sprinkled both the book itself and the entire people,'),
(7, 58, 9, 19, 'For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,'),
(4, 58, 9, 20, 'Saying, This is the blood of the testament which God has enjoined to you.'),
(12, 58, 9, 20, 'Saying, This is the blood of the testament which God hath enjoined to you.'),
(3, 58, 9, 20, 'saying, This is the blood of the covenant which God commanded to you-ward.'),
(8, 58, 9, 20, 'saying, This is the blood of the covenant which God commanded to you-ward.'),
(9, 58, 9, 20, 'saying, “This is the blood which confirms the Covenant that God has made binding upon you.”'),
(6, 58, 9, 20, 'saying, This [is] the blood of the covenant which God has enjoined to you.'),
(14, 58, 9, 20, 'saying, ‘This is the blood of the covenant that God enjoined unto you,’'),
(11, 58, 9, 20, 'Saying, This the blood of the covenant which God enjoined to you.'),
(13, 58, 9, 20, 'saying, “This is the blood of the covenant which God has commanded you.”'),
(10, 58, 9, 20, 'saying, “This is the blood of the covenant which God has commanded you.”'),
(1, 58, 9, 20, 'saying, “This is the blood of the covenant, which God has commanded you to keep.”'),
(5, 58, 9, 20, 'saying: “This is the blood of the testament which God has commanded for you.”'),
(7, 58, 9, 20, 'Saying: This is the blood of the testament, which God hath enjoined unto you.'),
(4, 58, 9, 21, 'Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.'),
(12, 58, 9, 21, 'Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.'),
(3, 58, 9, 21, 'Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.'),
(8, 58, 9, 21, 'Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.'),
(9, 58, 9, 21, 'And in the same way he also sprinkled blood upon the Tent of worship and upon all the vessels used in the ministry.'),
(6, 58, 9, 21, 'And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;'),
(14, 58, 9, 21, 'and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,'),
(11, 58, 9, 21, 'And also the tent, and all the vessels of the service, he poured all over likewise with blood.'),
(13, 58, 9, 21, 'Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.'),
(10, 58, 9, 21, 'Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.'),
(1, 58, 9, 21, 'In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.'),
(5, 58, 9, 21, 'And even the tabernacle, and all the vessels for the ministry, he similarly sprinkled with blood.'),
(7, 58, 9, 21, 'The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.'),
(4, 58, 9, 22, 'And almost all things are by the law purged with blood; and without shedding of blood is no remission.'),
(12, 58, 9, 22, 'And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.'),
(3, 58, 9, 22, 'And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.'),
(8, 58, 9, 22, 'And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.'),
(9, 58, 9, 22, 'Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.'),
(6, 58, 9, 22, 'and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.'),
(14, 58, 9, 22, 'and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.'),
(11, 58, 9, 22, 'And almost all things are purified according to the law with blood; and without blood-letting there is no remission.'),
(13, 58, 9, 22, 'According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.'),
(10, 58, 9, 22, 'According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.'),
(1, 58, 9, 22, 'According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.'),
(5, 58, 9, 22, 'And nearly everything, according to the law, is to be cleansed with blood. And without the shedding of blood, there is no remission.'),
(7, 58, 9, 22, 'And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.'),
(4, 58, 9, 23, 'It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.'),
(12, 58, 9, 23, 'It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.'),
(3, 58, 9, 23, 'It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.'),
(8, 58, 9, 23, 'It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.'),
(9, 58, 9, 23, 'It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.'),
(6, 58, 9, 23, '[It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.'),
(14, 58, 9, 23, 'It is necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;'),
(11, 58, 9, 23, 'Therefore truly a necessity for the patterns of things in the heavens to be purified with these; and the heavenly things themselves with better sacrifices than these.'),
(13, 58, 9, 23, 'It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.'),
(10, 58, 9, 23, 'It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.'),
(1, 58, 9, 23, 'So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.'),
(5, 58, 9, 23, 'Therefore, it is necessary for the examples of heavenly things to be cleansed, just as, indeed, these things were. Yet the heavenly things are themselves better sacrifices than these.'),
(7, 58, 9, 23, 'It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.'),
(4, 58, 9, 24, 'For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:'),
(12, 58, 9, 24, 'For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:'),
(3, 58, 9, 24, 'For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:'),
(8, 58, 9, 24, 'For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:'),
(9, 58, 9, 24, 'For not into a Holy place built by men’s hands—a mere copy of the reality—did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf.'),
(6, 58, 9, 24, 'For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:'),
(14, 58, 9, 24, 'for not into holy places made with hands did the Christ enter—figures of the true—but into the heaven itself, now to be manifested in the presence of God for us;'),
(11, 58, 9, 24, 'For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us:'),
(13, 58, 9, 24, 'For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;'),
(10, 58, 9, 24, 'For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;'),
(1, 58, 9, 24, 'For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.'),
(5, 58, 9, 24, 'For Jesus did not enter by means of holy things made with hands, mere examples of the true things, but he entered into Heaven itself, so that he may appear now before the face of God for us.'),
(7, 58, 9, 24, 'For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.'),
(4, 58, 9, 25, 'Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others;'),
(12, 58, 9, 25, 'Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;'),
(3, 58, 9, 25, 'nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;'),
(8, 58, 9, 25, 'nor yet that he should offer himself often; as the high priest entereth into the holy place year by year with blood not his own;'),
(9, 58, 9, 25, 'Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.'),
(6, 58, 9, 25, 'nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;'),
(14, 58, 9, 25, 'nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;'),
(11, 58, 9, 25, 'Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others;'),
(13, 58, 9, 25, 'nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,'),
(10, 58, 9, 25, 'nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,'),
(1, 58, 9, 25, 'Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.'),
(5, 58, 9, 25, 'And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another.'),
(7, 58, 9, 25, 'Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:'),
(4, 58, 9, 26, 'For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself.'),
(12, 58, 9, 26, 'For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.'),
(3, 58, 9, 26, 'else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.'),
(8, 58, 9, 26, 'else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.'),
(9, 58, 9, 26, 'In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself.'),
(6, 58, 9, 26, 'since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.'),
(14, 58, 9, 26, 'since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;'),
(11, 58, 9, 26, '(Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly.'),
(13, 58, 9, 26, 'or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.'),
(10, 58, 9, 26, 'or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.'),
(1, 58, 9, 26, 'Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.'),
(5, 58, 9, 26, 'Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice.'),
(7, 58, 9, 26, 'For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.'),
(4, 58, 9, 27, 'And as it is appointed to men once to die, but after this the judgment:'),
(12, 58, 9, 27, 'And as it is appointed to men once to die, but after this the judgment:'),
(3, 58, 9, 27, 'And inasmuch as it is appointed unto men once to die, and after this cometh judgment;'),
(8, 58, 9, 27, 'And inasmuch as it is appointed unto men once to die, and after this cometh judgment;'),
(9, 58, 9, 27, 'And since it is reserved for all mankind once to die, and afterwards to be judged;'),
(6, 58, 9, 27, 'And forasmuch as it is the portion of men once to die, and after this judgment;'),
(14, 58, 9, 27, 'and as it is laid up to men once to die, and after this—judgment,'),
(11, 58, 9, 27, 'And inasmuch as it is reserved to men once to die, and after this the judgment:'),
(13, 58, 9, 27, 'Inasmuch as it is appointed for men to die once, and after this, judgment,'),
(10, 58, 9, 27, 'Inasmuch as it is appointed for people to die once, and after this, judgment,'),
(1, 58, 9, 27, 'Just as man is appointed to die once, and after that to face judgment,'),
(5, 58, 9, 27, 'And in the same manner as it has been appointed for men to die one time, and after this, to be judged,'),
(7, 58, 9, 27, 'And as it is appointed unto men once to die, and after this the judgment:'),
(4, 58, 9, 28, 'So Christ was once offered to bear the sins of many; and to them that look for him shall he appear the second time without sin to salvation.'),
(12, 58, 9, 28, 'So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.'),
(3, 58, 9, 28, 'so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.'),
(8, 58, 9, 28, 'so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.'),
(9, 58, 9, 28, 'so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.'),
(6, 58, 9, 28, 'thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.'),
(14, 58, 9, 28, 'so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him—to salvation!'),
(11, 58, 9, 28, 'So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.'),
(13, 58, 9, 28, 'so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.'),
(10, 58, 9, 28, 'so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.'),
(1, 58, 9, 28, 'so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.'),
(5, 58, 9, 28, 'so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation.'),
(7, 58, 9, 28, 'So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.'),
(4, 58, 10, 1, 'For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.'),
(12, 58, 10, 1, 'For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.'),
(3, 58, 10, 1, 'For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.'),
(8, 58, 10, 1, 'For the law having a shadow of the good things to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.'),
(9, 58, 10, 1, 'For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.'),
(6, 58, 10, 1, 'For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.'),
(14, 58, 10, 1, 'For the law having a shadow of the coming good things—not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,'),
(11, 58, 10, 1, 'For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.'),
(13, 58, 10, 1, 'For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.'),
(10, 58, 10, 1, 'For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.'),
(1, 58, 10, 1, 'For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.'),
(5, 58, 10, 1, 'For the law contains the shadow of future good things, not the very image of these things. So, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection.'),
(7, 58, 10, 1, 'For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:'),
(4, 58, 10, 2, 'For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.'),
(12, 58, 10, 2, 'For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.'),
(3, 58, 10, 2, 'Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.'),
(8, 58, 10, 2, 'Else would they not have ceased to be offered, because the worshippers, having been once cleansed, would have had no more conscience of sins?'),
(9, 58, 10, 2, 'For then would not the sacrifices have ceased to be offered, because the consciences of the worshippers—who in that case would now have been cleansed once for all—would no longer be burdened with sins?'),
(6, 58, 10, 2, 'Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?'),
(14, 58, 10, 2, 'since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?'),
(11, 58, 10, 2, 'For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified.'),
(13, 58, 10, 2, 'Or else wouldn’t they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?'),
(10, 58, 10, 2, 'Or else would not they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?'),
(1, 58, 10, 2, 'If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins.'),
(5, 58, 10, 2, 'Otherwise, they would have ceased to be offered, because the worshipers, once cleansed, would no longer be conscious of any sin.'),
(7, 58, 10, 2, 'For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:'),
(4, 58, 10, 3, 'But in those sacrifices there is a remembrance again made of sins every year.'),
(12, 58, 10, 3, 'But in those sacrifices there is a remembrance again made of sins every year.'),
(3, 58, 10, 3, 'But in those sacrifices there is a remembrance made of sins year by year.'),
(8, 58, 10, 3, 'But in those sacrifices there is a remembrance made of sins year by year.'),
(9, 58, 10, 3, 'But in those sacrifices sins are recalled to memory year after year.'),
(6, 58, 10, 3, 'But in these [there is] a calling to mind of sins yearly.'),
(14, 58, 10, 3, 'but in those sacrifices is a remembrance of sins every year,'),
(11, 58, 10, 3, 'But in these, a reminding of sins yearly.'),
(13, 58, 10, 3, 'But in those sacrifices there is a yearly reminder of sins.'),
(10, 58, 10, 3, 'But in those sacrifices there is yearly reminder of sins.'),
(1, 58, 10, 3, 'Instead, those sacrifices are an annual reminder of sins,'),
(5, 58, 10, 3, 'Instead, in these things, a commemoration of sins is made every year.'),
(7, 58, 10, 3, 'But in them there is made a commemoration of sins every year.'),
(4, 58, 10, 4, 'For it is not possible that the blood of bulls and of goats should take away sins.'),
(12, 58, 10, 4, 'For it is not possible that the blood of bulls and of goats should take away sins.'),
(3, 58, 10, 4, 'For it is impossible that the blood of bulls and goats should take away sins.'),
(8, 58, 10, 4, 'For it is impossible that the blood of bulls and goats should take away sins.'),
(9, 58, 10, 4, 'For it is impossible for the blood of bulls and goats to take away sins.'),
(6, 58, 10, 4, 'For blood of bulls and goats [is] incapable of taking away sins.'),
(14, 58, 10, 4, 'for it is impossible for blood of bulls and goats to take away sins.'),
(11, 58, 10, 4, 'For the blood of bulls and he-goats cannot take away sins.'),
(13, 58, 10, 4, 'For it is impossible that the blood of bulls and goats should take away sins.'),
(10, 58, 10, 4, 'For it is impossible that the blood of bulls and goats should take away sins.'),
(1, 58, 10, 4, 'because it is impossible for the blood of bulls and goats to take away sins.'),
(5, 58, 10, 4, 'For it is impossible for sins to be taken away by the blood of oxen and goats.'),
(7, 58, 10, 4, 'For it is impossible that with the blood of oxen and goats sin should be taken away.'),
(4, 58, 10, 5, 'Why when he comes into the world, he said, Sacrifice and offering you would not, but a body have you prepared me:'),
(12, 58, 10, 5, 'Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:'),
(3, 58, 10, 5, 'Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;'),
(8, 58, 10, 5, 'Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;'),
(9, 58, 10, 5, 'That is why, when He comes into the world, He says, “Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me.'),
(6, 58, 10, 5, 'Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.'),
(14, 58, 10, 5, 'Wherefore, coming into the world, he saith, ‘Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,'),
(11, 58, 10, 5, 'Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me:'),
(13, 58, 10, 5, 'Therefore when he comes into the world, he says, “Sacrifice and offering you didn’t desire, but you prepared a body for me;'),
(10, 58, 10, 5, 'Therefore when he comes into the world, he says, “Sacrifice and offering you did not desire, but a body you prepared for me.'),
(1, 58, 10, 5, 'Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.'),
(5, 58, 10, 5, 'For this reason, as Christ enters into the world, he says: “Sacrifice and oblation, you did not want. But you have fashioned a body for me.'),
(7, 58, 10, 5, 'Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:'),
(4, 58, 10, 6, 'In burnt offerings and sacrifices for sin you have had no pleasure.'),
(12, 58, 10, 6, 'In burnt-offerings and sacrifices for sin thou hast had no pleasure.'),
(3, 58, 10, 6, 'In whole burnt offerings and sacrifices for sin thou hadst no pleasure:'),
(8, 58, 10, 6, 'In whole burnt offerings and sacrifices for sin thou hadst no pleasure:'),
(9, 58, 10, 6, 'In whole burnt-offerings and in sin-offerings Thou hast taken no pleasure.'),
(6, 58, 10, 6, 'Thou tookest no pleasure in burnt-offerings and sacrifices for sin.'),
(14, 58, 10, 6, 'in burnt-offerings, and concerning sin-offerings, Thou didst not delight,'),
(11, 58, 10, 6, 'And with whole burnt offering for sin wast thou not contented.'),
(13, 58, 10, 6, 'You had no pleasure in whole burnt offerings and sacrifices for sin.'),
(10, 58, 10, 6, 'Whole burnt offerings and sin-offerings you took no pleasure in.'),
(1, 58, 10, 6, 'In burnt offerings and sin offerings You took no delight.'),
(5, 58, 10, 6, 'Holocausts for sin were not pleasing to you.'),
(7, 58, 10, 6, 'Holocausts for sin did not please thee.'),
(4, 58, 10, 7, 'Then said I, See, I come (in the volume of the book it is written of me,) to do your will, O God.'),
(12, 58, 10, 7, 'Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God.'),
(3, 58, 10, 7, 'Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.'),
(8, 58, 10, 7, 'Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.'),
(9, 58, 10, 7, 'Then I said, ‘I have come—in the roll of the book it is written concerning Me—to do Thy will, O God.’”'),
(6, 58, 10, 7, 'Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will.'),
(14, 58, 10, 7, 'then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;’'),
(11, 58, 10, 7, 'Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will.'),
(13, 58, 10, 7, 'Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”'),
(10, 58, 10, 7, 'Then I said, ‘Look, I have come. It is written about me in the scroll of a book; to do your will, O God.’”'),
(1, 58, 10, 7, 'Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’”'),
(5, 58, 10, 7, 'Then I said, ‘Behold, I draw near.’ At the head of the book, it has been written of me that I should do your will, O God.”'),
(7, 58, 10, 7, 'Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.'),
(4, 58, 10, 8, 'Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law;'),
(12, 58, 10, 8, 'Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;'),
(3, 58, 10, 8, 'Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),'),
(8, 58, 10, 8, 'Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),'),
(9, 58, 10, 8, 'After saying the words I have just quoted, “Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in”—all such being offered in obedience to the Law—'),
(6, 58, 10, 8, 'Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);'),
(14, 58, 10, 8, 'saying above—‘Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,’—which according to the law are offered—'),
(11, 58, 10, 8, 'Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law;'),
(13, 58, 10, 8, 'Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),'),
(10, 58, 10, 8, 'Previously saying, “Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire, nor took pleasure in” (which are offered according to the Law),'),
(1, 58, 10, 8, 'In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).'),
(5, 58, 10, 8, 'In the above, by saying, “Sacrifices, and oblations, and holocausts for sin, you did not want, nor are those things pleasing to you, which are offered according to the law;'),
(7, 58, 10, 8, 'In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.'),
(4, 58, 10, 9, 'Then said he, See, I come to do your will, O God. He takes away the first, that he may establish the second.'),
(12, 58, 10, 9, 'Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.'),
(3, 58, 10, 9, 'then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.'),
(8, 58, 10, 9, 'then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.'),
(9, 58, 10, 9, 'He then adds, “I have come to do Thy will.” He does away with the first in order to establish the second.'),
(6, 58, 10, 9, 'then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;'),
(14, 58, 10, 9, 'then he said, ‘Lo, I come to do, O God, Thy will;’ he doth take away the first that the second he may establish;'),
(11, 58, 10, 9, 'Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second.'),
(13, 58, 10, 9, 'then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,'),
(10, 58, 10, 9, 'then he said, “Look, I have come to do your will.” He takes away the first, that he may establish the second,'),
(1, 58, 10, 9, 'Then He adds, “Here I am, I have come to do Your will.” He takes away the first to establish the second.'),
(5, 58, 10, 9, 'then I said, ‘Behold, I have come to do your will, O God,’ ” he takes away the first, so that he may establish what follows.'),
(7, 58, 10, 9, 'Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth.'),
(4, 58, 10, 10, 'By the which will we are sanctified through the offering of the body of Jesus Christ once for all.'),
(12, 58, 10, 10, 'By which will we are sanctified through the offering of the body of Jesus Christ once for all.'),
(3, 58, 10, 10, 'By which will we have been sanctified through the offering of the body of Jesus Christ once for all.'),
(8, 58, 10, 10, 'By which will we have been sanctified through the offering of the body of Jesus Christ once for all.'),
(9, 58, 10, 10, 'It is through that divine will that we have been set free from sin, through the offering of Jesus Christ as our sacrifice once for all.'),
(6, 58, 10, 10, 'by which will we have been sanctified through the offering of the body of Jesus Christ once for all.'),
(14, 58, 10, 10, 'in the which will we are having been sanctified through the offering of the body of Jesus Christ once,'),
(11, 58, 10, 10, 'In which will we are consecrated by the bringing in of the body of Jesus Christ once.'),
(13, 58, 10, 10, 'by which will we have been sanctified through the offering of the body of Jesus Christ once for all.'),
(10, 58, 10, 10, 'by which will we have been sanctified through the offering of the body of Jesus Christ once for all.'),
(1, 58, 10, 10, 'And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.'),
(5, 58, 10, 10, 'For by this will, we have been sanctified, through the one time oblation of the body of Jesus Christ.'),
(7, 58, 10, 10, 'In the which will, we are sanctified by the oblation of the body of Jesus Christ once.'),
(4, 58, 10, 11, 'And every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins:'),
(12, 58, 10, 11, 'And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins:'),
(3, 58, 10, 11, 'And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:'),
(8, 58, 10, 11, 'And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:'),
(9, 58, 10, 11, 'And while every priest stands ministering, day after day, and constantly offering the same sacrifices—though such can never rid us of our sins—'),
(6, 58, 10, 11, 'And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.'),
(14, 58, 10, 11, 'and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.'),
(11, 58, 10, 11, 'And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins:'),
(13, 58, 10, 11, 'Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,'),
(10, 58, 10, 11, 'Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,'),
(1, 58, 10, 11, 'Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.'),
(5, 58, 10, 11, 'And certainly, every priest stands by, ministering daily, and frequently offering the same sacrifices, which are never able to take away sins.'),
(7, 58, 10, 11, 'And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins.'),
(4, 58, 10, 12, 'But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;'),
(12, 58, 10, 12, 'But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;'),
(3, 58, 10, 12, 'but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;'),
(8, 58, 10, 12, 'but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;'),
(9, 58, 10, 12, 'this Priest, on the contrary, after offering for sins a single sacrifice of perpetual efficacy, took His seat at God’s right hand,'),
(6, 58, 10, 12, 'But he, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand of God,'),
(14, 58, 10, 12, 'And He, for sin one sacrifice having offered—to the end, did sit down on the right hand of God,—'),
(11, 58, 10, 12, 'But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;'),
(13, 58, 10, 12, 'but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;'),
(10, 58, 10, 12, 'but this one, when he had offered one sacrifice for sins forever, sat down on the right hand of God;'),
(1, 58, 10, 12, 'But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.'),
(5, 58, 10, 12, 'But this man, offering one sacrifice for sins, sits at the right hand of God forever,'),
(7, 58, 10, 12, 'But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,'),
(4, 58, 10, 13, 'From now on expecting till his enemies be made his footstool.'),
(12, 58, 10, 13, 'From henceforth waiting till his enemies are made his footstool.'),
(3, 58, 10, 13, 'henceforth expecting till his enemies be made the footstool of his feet.'),
(8, 58, 10, 13, 'from henceforth expecting till his enemies be made the footstool of his feet.'),
(9, 58, 10, 13, 'waiting from that time onward until His enemies be put as a footstool under His feet.'),
(6, 58, 10, 13, 'waiting from henceforth until his enemies be set [for the] footstool of his feet.'),
(14, 58, 10, 13, 'as to the rest, expecting till He may place his enemies as his footstool,'),
(11, 58, 10, 13, 'As to the rest, awaiting till his enemies be put a footstool of his feet.'),
(13, 58, 10, 13, 'from that time waiting until his enemies are made the footstool of his feet.'),
(10, 58, 10, 13, 'from that time waiting until his enemies are made the footstool of his feet.'),
(1, 58, 10, 13, 'Since that time, He waits for His enemies to be made a footstool for His feet,'),
(5, 58, 10, 13, 'awaiting that time when his enemies will be made his footstool.'),
(7, 58, 10, 13, 'From henceforth expecting, until his enemies be made his footstool.'),
(4, 58, 10, 14, 'For by one offering he has perfected for ever them that are sanctified.'),
(12, 58, 10, 14, 'For by one offering he hath perfected for ever them that are sanctified.'),
(3, 58, 10, 14, 'For by one offering he hath perfected for ever them that are sanctified.'),
(8, 58, 10, 14, 'For by one offering he hath perfected for ever them that are sanctified.'),
(9, 58, 10, 14, 'For by a single offering He has for ever completed the blessing for those whom He is setting free from sin.'),
(6, 58, 10, 14, 'For by one offering he has perfected in perpetuity the sanctified.'),
(14, 58, 10, 14, 'for by one offering he hath perfected to the end those sanctified;'),
(11, 58, 10, 14, 'For by one offering has he perfected forever the consecrated.'),
(13, 58, 10, 14, 'For by one offering he has perfected forever those who are being sanctified.'),
(10, 58, 10, 14, 'For by one offering he has perfected forever those who are being sanctified.'),
(1, 58, 10, 14, 'because by a single offering He has made perfect for all time those who are being sanctified.'),
(5, 58, 10, 14, 'For, by one oblation, he has brought to fulfillment, for all time, those who are sanctified.'),
(7, 58, 10, 14, 'For by one oblation he hath perfected for ever them that are sanctified.'),
(4, 58, 10, 15, 'Whereof the Holy Ghost also is a witness to us: for after that he had said before,'),
(12, 58, 10, 15, 'Of this the Holy Spirit also is a witness to us: for after that he had said before,'),
(3, 58, 10, 15, 'And the Holy Spirit also beareth witness to us; for after he hath said,'),
(8, 58, 10, 15, 'And the Holy Ghost also beareth witness to us: for after he hath said,'),
(9, 58, 10, 15, 'And the Holy Spirit also gives us His testimony; for when He had said,'),
(6, 58, 10, 15, 'And the Holy Spirit also bears us witness [of it]; for after what was said:'),
(14, 58, 10, 15, 'and testify to us also doth the Holy Spirit, for after that He hath said before,'),
(11, 58, 10, 15, 'And also the Holy Spirit testifies to us: for after having said before,'),
(13, 58, 10, 15, 'The Holy Spirit also testifies to us, for after saying,'),
(10, 58, 10, 15, 'The Holy Spirit also testifies to us, for after saying,'),
(1, 58, 10, 15, 'The Holy Spirit also testifies to us about this. First He says:'),
(5, 58, 10, 15, 'Now the Holy Spirit also testifies for us about this. For afterward, he said:'),
(7, 58, 10, 15, 'And the Holy Ghost also doth testify this to us. For after that he said:'),
(4, 58, 10, 16, 'This is the covenant that I will make with them after those days, said the Lord, I will put my laws into their hearts, and in their minds will I write them;'),
(12, 58, 10, 16, 'This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;'),
(3, 58, 10, 16, 'This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; then saith he,'),
(8, 58, 10, 16, 'This is the covenant that I will make with them After those days, saith the Lord; I will put my laws on their heart, And upon their mind also will I write them; then saith he,'),
(9, 58, 10, 16, '“’This is the Covenant that I will make with them after those days,’ says the Lord: ‘I will put My laws upon their hearts and will write them on their minds;’”'),
(6, 58, 10, 16, 'This [is] the covenant which I will establish towards them after those days, saith [the] Lord: Giving my laws into their hearts, I will write them also in their understandings;'),
(14, 58, 10, 16, 'This is the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,’'),
(11, 58, 10, 16, 'This the covenant which I will establish with them after those days, says the Lord, giving my laws upon their heart, and upon their minds will I write them;'),
(13, 58, 10, 16, '“This is the covenant that I will make with them: ‘After those days,’ says the Lord, ‘I will put my laws on their heart, I will also write them on their mind;’” then he says,'),
(10, 58, 10, 16, '“This is the covenant that I will make with them: ‘After those days,’ says the Lord, ‘I will put my laws on their hearts, I will also write them on their minds.’”'),
(1, 58, 10, 16, '“This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”'),
(5, 58, 10, 16, '“And this is the testament which I will commit to them after those days, says the Lord. I will instill my laws in their hearts, and I will inscribe my laws on their minds.'),
(7, 58, 10, 16, 'And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts, and on their minds will I write them:'),
(4, 58, 10, 17, 'And their sins and iniquities will I remember no more.'),
(12, 58, 10, 17, 'And their sins and iniquities will I remember no more.'),
(3, 58, 10, 17, 'And their sins and their iniquities will I remember no more.'),
(8, 58, 10, 17, 'And their sins and their iniquities will I remember no more.'),
(9, 58, 10, 17, 'He adds, “And their sins and offences I will remember no longer.”'),
(6, 58, 10, 17, 'and their sins and their lawlessnesses I will never remember any more.'),
(14, 58, 10, 17, 'and ‘their sins and their lawlessness I will remember no more;’'),
(11, 58, 10, 17, 'And their sins and their iniquities will I remember no more.'),
(13, 58, 10, 17, '“I will remember their sins and their iniquities no more.”'),
(10, 58, 10, 17, '“And I will remember their sins and their iniquities no more.”'),
(1, 58, 10, 17, 'Then He adds: “Their sins and lawless acts I will remember no more.”'),
(5, 58, 10, 17, 'And I will no longer remember their sins and iniquities.”');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(7, 58, 10, 17, 'And their sins and iniquities I will remember no more.'),
(4, 58, 10, 18, 'Now where remission of these is, there is no more offering for sin.'),
(12, 58, 10, 18, 'Now where remission of these is, there is no more offering for sin.'),
(3, 58, 10, 18, 'Now where remission of these is, there is no more offering for sin.'),
(8, 58, 10, 18, 'Now where remission of these is, there is no more offering for sin.'),
(9, 58, 10, 18, 'But where these have been forgiven no further offering for sin is required.'),
(6, 58, 10, 18, 'But where there [is] remission of these, [there is] no longer a sacrifice for sin.'),
(14, 58, 10, 18, 'and where forgiveness of these is, there is no more offering for sin.'),
(11, 58, 10, 18, 'And where remission of these, no more bringing in for sin.'),
(13, 58, 10, 18, 'Now where remission of these is, there is no more offering for sin.'),
(10, 58, 10, 18, 'Now where forgiveness of these is, there is no more offering for sin.'),
(1, 58, 10, 18, 'And where these have been forgiven, an offering for sin is no longer needed.'),
(5, 58, 10, 18, 'Now, when there is a remission of these things, there is no longer an oblation for sin.'),
(7, 58, 10, 18, 'Now where there is a remission of these, there is no more an oblation for sin.'),
(4, 58, 10, 19, 'Having therefore, brothers, boldness to enter into the holiest by the blood of Jesus,'),
(12, 58, 10, 19, 'Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,'),
(3, 58, 10, 19, 'Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,'),
(8, 58, 10, 19, 'Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,'),
(9, 58, 10, 19, 'Since then, brethren, we have free access to the Holy place through the blood of Jesus,'),
(6, 58, 10, 19, 'Having therefore, brethren, boldness for entering into the [holy of] holies by the blood of Jesus,'),
(14, 58, 10, 19, 'Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,'),
(11, 58, 10, 19, 'Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus,'),
(13, 58, 10, 19, 'Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,'),
(10, 58, 10, 19, 'Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,'),
(1, 58, 10, 19, 'Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,'),
(5, 58, 10, 19, 'And so, brothers, have faith in the entrance into the Holy of Holies by the blood of Christ,'),
(7, 58, 10, 19, 'Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ;'),
(4, 58, 10, 20, 'By a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;'),
(12, 58, 10, 20, 'By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;'),
(3, 58, 10, 20, 'by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;'),
(8, 58, 10, 20, 'by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;'),
(9, 58, 10, 20, 'by the new and ever-living way which He opened up for us through the rending of the veil—that is to say, of His earthly nature—'),
(6, 58, 10, 20, 'the new and living way which he has dedicated for us through the veil, that is, his flesh,'),
(14, 58, 10, 20, 'which way he did initiate for us—new and living, through the vail, that is, his flesh—'),
(11, 58, 10, 20, 'A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh;'),
(13, 58, 10, 20, 'by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;'),
(10, 58, 10, 20, 'by the way which he dedicated for us, a new and living way, through the curtain, that is to say, his flesh;'),
(1, 58, 10, 20, 'by the new and living way opened for us through the curtain of His body,'),
(5, 58, 10, 20, 'and in the new and living Way, which he has initiated for us by the veil, that is, by his flesh,'),
(7, 58, 10, 20, 'A new and living way which he hath dedicated for us through the veil, that is to say, his flesh,'),
(4, 58, 10, 21, 'And having an high priest over the house of God;'),
(12, 58, 10, 21, 'And having a high priest over the house of God;'),
(3, 58, 10, 21, 'and having a great priest over the house of God;'),
(8, 58, 10, 21, 'and having a great priest over the house of God;'),
(9, 58, 10, 21, 'and since we have a great Priest who has authority over the house of God,'),
(6, 58, 10, 21, 'and [having] a great priest over the house of God,'),
(14, 58, 10, 21, 'and a high priest over the house of God,'),
(11, 58, 10, 21, 'And a great priest over the house of God;'),
(13, 58, 10, 21, 'and having a great priest over the house of God,'),
(10, 58, 10, 21, 'and having a great priest over the house of God,'),
(1, 58, 10, 21, 'and since we have a great priest over the house of God,'),
(5, 58, 10, 21, 'and in the Great Priest over the house of God.'),
(7, 58, 10, 21, 'And a high priest over the house of God:'),
(4, 58, 10, 22, 'Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.'),
(12, 58, 10, 22, 'Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.'),
(3, 58, 10, 22, 'let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,'),
(8, 58, 10, 22, 'let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water:'),
(9, 58, 10, 22, 'let us draw near with sincerity and unfaltering faith, having had our hearts sprinkled, once for all, from consciences oppressed with sin, and our bodies bathed in pure water.'),
(6, 58, 10, 22, 'let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.'),
(14, 58, 10, 22, 'may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;'),
(11, 58, 10, 22, 'Let us approach with a true heart in complete certainty of faith, having our hearts be sprinkled from an evil consciousness, and having our bodies washed with pure water.'),
(13, 58, 10, 22, 'let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,'),
(10, 58, 10, 22, 'let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,'),
(1, 58, 10, 22, 'let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.'),
(5, 58, 10, 22, 'So, let us draw near with a true heart, in the fullness of faith, having hearts cleansed from an evil conscience, and bodies absolved with clean water.'),
(7, 58, 10, 22, 'Let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water.'),
(4, 58, 10, 23, 'Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)'),
(12, 58, 10, 23, 'Let us hold fast the profession of our faith without wavering; for he is faithful that promised:'),
(3, 58, 10, 23, 'let us hold fast the confession of our hope that it waver not; for he is faithful that promised:'),
(8, 58, 10, 23, 'let us hold fast the confession of our hope that it waver not; for he is faithful that promised:'),
(9, 58, 10, 23, 'Let us hold firmly to an unflinching avowal of our hope, for He is faithful who gave us the promises.'),
(6, 58, 10, 23, 'Let us hold fast the confession of the hope unwavering, (for he [is] faithful who has promised;)'),
(14, 58, 10, 23, 'may we hold fast the unwavering profession of the hope, (for faithful is He who did promise),'),
(11, 58, 10, 23, 'We should hold the assent of hope not bending; (for faithful he having promised;)'),
(13, 58, 10, 23, 'let us hold fast the confession of our hope without wavering; for he who promised is faithful.'),
(10, 58, 10, 23, 'let us hold fast the confession of our hope without wavering; for he who promised is faithful.'),
(1, 58, 10, 23, 'Let us hold resolutely to the hope we profess, for He who promised is faithful.'),
(5, 58, 10, 23, 'Let us hold fast to the confession of our hope, without wavering, for he who has promised is faithful.'),
(7, 58, 10, 23, 'Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised),'),
(4, 58, 10, 24, 'And let us consider one another to provoke to love and to good works:'),
(12, 58, 10, 24, 'And let us consider one another to excite to love and to good works:'),
(3, 58, 10, 24, 'and let us consider one another to provoke unto love and good works;'),
(8, 58, 10, 24, 'and let us consider one another to provoke unto love and good works;'),
(9, 58, 10, 24, 'And let us bestow thought on one another with a view to arousing one another to brotherly love and right conduct;'),
(6, 58, 10, 24, 'and let us consider one another for provoking to love and good works;'),
(14, 58, 10, 24, 'and may we consider one another to provoke to love and to good works,'),
(11, 58, 10, 24, 'And we should observe one another for the incitement of love and good works:'),
(13, 58, 10, 24, 'Let us consider how to provoke one another to love and good works,'),
(10, 58, 10, 24, 'Let us consider how to motivate one another to love and good works,'),
(1, 58, 10, 24, 'And let us consider how to spur one another on to love and good deeds.'),
(5, 58, 10, 24, 'And let us be considerate of one another, so as to prompt ourselves to charity and to good works,'),
(7, 58, 10, 24, 'And let us consider one another, to provoke unto charity and to good works:'),
(4, 58, 10, 25, 'Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.'),
(12, 58, 10, 25, 'Not forsaking the assembling of ourselves, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.'),
(3, 58, 10, 25, 'not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.'),
(8, 58, 10, 25, 'not forsaking the assembling of ourselves together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.'),
(9, 58, 10, 25, 'not neglecting—as some habitually do—to meet together, but encouraging one another, and doing this all the more since you can see the day of Christ approaching.'),
(6, 58, 10, 25, 'not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near.'),
(14, 58, 10, 25, 'not forsaking the assembling of ourselves together, as a custom of certain is, but exhorting, and so much the more as ye see the day coming nigh.'),
(11, 58, 10, 25, 'Not forsaking the assembling of ourselves together, as the custom to some; but beseeching: and by so much the more, inasmuch as ye see the day drawing near.'),
(13, 58, 10, 25, 'not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.'),
(10, 58, 10, 25, 'not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.'),
(1, 58, 10, 25, 'Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.'),
(5, 58, 10, 25, 'not deserting our assembly, as some are accustomed to do, but consoling one another, and even more so as you see that the day is approaching.'),
(7, 58, 10, 25, 'Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.'),
(4, 58, 10, 26, 'For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,'),
(12, 58, 10, 26, 'For if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins,'),
(3, 58, 10, 26, 'For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,'),
(8, 58, 10, 26, 'For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,'),
(9, 58, 10, 26, 'For if we wilfully persist in sin after having received the full knowledge of the truth, there no longer remains in reserve any other sacrifice for sins.'),
(6, 58, 10, 26, 'For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,'),
(14, 58, 10, 26, 'For we—wilfully sinning after the receiving the full knowledge of the truth—no more for sins doth there remain a sacrifice,'),
(11, 58, 10, 26, 'For we sinning voluntarily after receiving the knowledge of the truth, there is left no more a sacrifice for sins,'),
(13, 58, 10, 26, 'For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,'),
(10, 58, 10, 26, 'For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,'),
(1, 58, 10, 26, 'If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,'),
(5, 58, 10, 26, 'For if we sin willingly, after receiving knowledge of the truth, there is no sacrifice remaining for sins,'),
(7, 58, 10, 26, 'For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,'),
(4, 58, 10, 27, 'But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.'),
(12, 58, 10, 27, 'But a certain fearful apprehension of judgment and fiery indignation, which shall devour the adversaries.'),
(3, 58, 10, 27, 'but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.'),
(8, 58, 10, 27, 'but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.'),
(9, 58, 10, 27, 'There remains nothing but a certain awful expectation of judgement, and the fury of a fire which before long will devour the enemies of the truth.'),
(6, 58, 10, 27, 'but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.'),
(14, 58, 10, 27, 'but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;'),
(11, 58, 10, 27, 'But a certain terrible expectation of judgment and jealousy of fire, being about to devour the adversaries.'),
(13, 58, 10, 27, 'but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.'),
(10, 58, 10, 27, 'but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.'),
(1, 58, 10, 27, 'but only a fearful expectation of judgment and of raging fire that will consume all adversaries.'),
(5, 58, 10, 27, 'but instead, a certain terrible expectation of judgment, and the rage of a fire that shall consume its adversaries.'),
(7, 58, 10, 27, 'But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries.'),
(4, 58, 10, 28, 'He that despised Moses’ law died without mercy under two or three witnesses:'),
(12, 58, 10, 28, 'He that despised Moses’ law, died without mercy under two or three witnesses:'),
(3, 58, 10, 28, 'A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses:'),
(8, 58, 10, 28, 'A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses:'),
(9, 58, 10, 28, 'Any one who bids defiance to the Law of Moses is put to death without mercy on the testimony of two or three witnesses.'),
(6, 58, 10, 28, 'Any one that has disregarded Moses’ law dies without mercy on [the testimony of] two or three witnesses:'),
(14, 58, 10, 28, 'any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,'),
(11, 58, 10, 28, 'Any one having rejected Moses’ law, without compassion dies by two or three witnesses:'),
(13, 58, 10, 28, 'A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.'),
(10, 58, 10, 28, 'Anyone who disregards the Law of Moses dies without compassion on the word of two or three witnesses.'),
(1, 58, 10, 28, 'Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.'),
(5, 58, 10, 28, 'If someone dies for acting against the law of Moses, and is shown no compassion because of two or three witnesses,'),
(7, 58, 10, 28, 'A man making void the law of Moses, dieth without any mercy under two or three witnesses:'),
(4, 58, 10, 29, 'Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, an unholy thing, and has done despite to the Spirit of grace?'),
(12, 58, 10, 29, 'Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?'),
(3, 58, 10, 29, 'of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?'),
(8, 58, 10, 29, 'of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?'),
(9, 58, 10, 29, 'How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?'),
(6, 58, 10, 29, 'of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?'),
(14, 58, 10, 29, 'of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?'),
(11, 58, 10, 29, 'Of how much worse punishment, think ye, shall he be deemed worthy, having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?'),
(13, 58, 10, 29, 'How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?'),
(10, 58, 10, 29, 'How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?'),
(1, 58, 10, 29, 'How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?'),
(5, 58, 10, 29, 'how much more, do you think, someone would deserve worse punishments, if he has tread upon the Son of God, and has treated the blood of the testament, by which he was sanctified, as unclean, and has acted with disgrace toward the Spirit of grace?'),
(7, 58, 10, 29, 'How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God, and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?'),
(4, 58, 10, 30, 'For we know him that has said, Vengeance belongs to me, I will recompense, said the Lord. And again, The Lord shall judge his people.'),
(12, 58, 10, 30, 'For we know him that hath said, Vengeance belongeth to me, I will recompense, saith the Lord. And again, The Lord will judge his people.'),
(3, 58, 10, 30, 'For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.'),
(8, 58, 10, 30, 'For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.'),
(9, 58, 10, 30, 'For we know who it is that has said, “Vengeance belongs to Me: I will pay back;” and again, “The Lord will be His people’s judge.”'),
(6, 58, 10, 30, 'For we know him that said, To me [belongs] vengeance; I will recompense, saith the Lord: and again, The Lord shall judge his people.'),
(14, 58, 10, 30, 'for we have known Him who is saying, ‘Vengeance is Mine, I will recompense, saith the Lord;’ and again, ‘The Lord shall judge His people;’—'),
(11, 58, 10, 30, 'For we know him having said, Vengeance to me, I will give back, says the Lord. And again, The Lord will judge his people.'),
(13, 58, 10, 30, 'For we know him who said, “Vengeance belongs to me,” says the Lord, “I will repay.” Again, “The Lord will judge his people.”'),
(10, 58, 10, 30, 'For we know him who said, “Vengeance belongs to me; I will repay.” Again, “The Lord will judge his people.”'),
(1, 58, 10, 30, 'For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”'),
(5, 58, 10, 30, 'For we know that he has said: “Vengeance is mine, and I will repay,” and again, “The Lord will judge his people.”'),
(7, 58, 10, 30, 'For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.'),
(4, 58, 10, 31, 'It is a fearful thing to fall into the hands of the living God.'),
(12, 58, 10, 31, 'It is a fearful thing to fall into the hands of the living God.'),
(3, 58, 10, 31, 'It is a fearful thing to fall into the hands of the living God.'),
(8, 58, 10, 31, 'It is a fearful thing to fall into the hands of the living God.'),
(9, 58, 10, 31, 'It is an awful thing to fall into the hands of the ever-living God.'),
(6, 58, 10, 31, '[It is] a fearful thing falling into [the] hands of [the] living God.'),
(14, 58, 10, 31, 'fearful is the falling into the hands of a living God.'),
(11, 58, 10, 31, 'Terrible to fall into the hands of the living God.'),
(13, 58, 10, 31, 'It is a fearful thing to fall into the hands of the living God.'),
(10, 58, 10, 31, 'It is a fearful thing to fall into the hands of the living God.'),
(1, 58, 10, 31, 'It is a fearful thing to fall into the hands of the living God.'),
(5, 58, 10, 31, 'It is dreadful to fall into the hands of the living God.'),
(7, 58, 10, 31, 'It is a fearful thing to fall into the hands of the living God.'),
(4, 58, 10, 32, 'But call to remembrance the former days, in which, after you were illuminated, you endured a great fight of afflictions;'),
(12, 58, 10, 32, 'But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;'),
(3, 58, 10, 32, 'But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;'),
(8, 58, 10, 32, 'But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;'),
(9, 58, 10, 32, 'But continually recall to mind the days now past, when on being first enlightened you went through a great conflict and many sufferings.'),
(6, 58, 10, 32, 'But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;'),
(14, 58, 10, 32, 'And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,'),
(11, 58, 10, 32, 'And recall to mind the former days, in which, having been enlightened, ye endured a great combat of sufferings;'),
(13, 58, 10, 32, 'But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;'),
(10, 58, 10, 32, 'But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;'),
(1, 58, 10, 32, 'Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering.'),
(5, 58, 10, 32, 'But call to mind the former days, in which, after being enlightened, you endured a great struggle of afflictions.'),
(7, 58, 10, 32, 'But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.'),
(4, 58, 10, 33, 'Partly, whilst you were made a spectacle both by reproaches and afflictions; and partly, whilst you became companions of them that were so used.'),
(12, 58, 10, 33, 'Partly, while ye were made a gazing-stock both by reproaches and afflictions; and partly, while ye became companions of them that were so used.'),
(3, 58, 10, 33, 'partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.'),
(8, 58, 10, 33, 'partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.'),
(9, 58, 10, 33, 'This was partly through allowing yourselves to be made a public spectacle amid reproaches and persecutions, and partly through coming forward to share the sufferings of those who were thus treated.'),
(6, 58, 10, 33, 'on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.'),
(14, 58, 10, 33, 'partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,'),
(11, 58, 10, 33, 'This, truly, being exposed to public view both by reproaches and pressures; and this, having been partakers of those thus overturned.'),
(13, 58, 10, 33, 'partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.'),
(10, 58, 10, 33, 'partly, being exposed to insults and abuse in public, and sometimes you came to share with others who were treated in the same way.'),
(1, 58, 10, 33, 'Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated.'),
(5, 58, 10, 33, 'And certainly, in one way, by insults and tribulations, you were made a spectacle, but in another way, you became the companions of those who were the object of such behavior.'),
(7, 58, 10, 33, 'And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.'),
(4, 58, 10, 34, 'For you had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring substance.'),
(12, 58, 10, 34, 'For ye had compassion of me in my bonds, and took joyfully the seizing of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.'),
(3, 58, 10, 34, 'For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one.'),
(8, 58, 10, 34, 'For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye yourselves have a better possession and an abiding one.'),
(9, 58, 10, 34, 'For you not only showed sympathy with those who were imprisoned, but you even submitted with joy when your property was taken from you, being well aware that you have in your own selves a more valuable possession and one which will remain.'),
(6, 58, 10, 34, 'For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.'),
(14, 58, 10, 34, 'for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.'),
(11, 58, 10, 34, 'For ye also suffered together with me in bonds, and received the pillage of your possessions with joy, knowing to have in yourselves a better and abiding substance in the heavens.'),
(13, 58, 10, 34, 'For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.'),
(10, 58, 10, 34, 'For you both had compassion on them that were in chains, and joyfully accepted the plundering of your possessions, since you knew that you yourselves had a better possession and an enduring one.'),
(1, 58, 10, 34, 'You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.'),
(5, 58, 10, 34, 'For you even had compassion on those who were imprisoned, and you accepted with gladness being deprived of your goods, knowing that you have a better and more lasting substance.'),
(7, 58, 10, 34, 'For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.'),
(4, 58, 10, 35, 'Cast not away therefore your confidence, which has great recompense of reward.'),
(12, 58, 10, 35, 'Cast not away therefore your confidence, which hath great recompense of reward.'),
(3, 58, 10, 35, 'Cast not away therefore your boldness, which hath great recompense of reward.'),
(8, 58, 10, 35, 'Cast not away therefore your boldness, which hath great recompense of reward.'),
(9, 58, 10, 35, 'Therefore do not cast from you your confident hope, for it will receive a vast reward.'),
(6, 58, 10, 35, 'Cast not away therefore your confidence, which has great recompense.'),
(14, 58, 10, 35, 'Ye may not cast away, then, your boldness, which hath great recompense of reward,'),
(11, 58, 10, 35, 'Throw not away therefore your freedom of speech, which has great payment of reward.'),
(13, 58, 10, 35, 'Therefore don’t throw away your boldness, which has a great reward.'),
(10, 58, 10, 35, 'Therefore do not throw away your boldness, which has a great reward.'),
(1, 58, 10, 35, 'So do not throw away your confidence; it holds a great reward.'),
(5, 58, 10, 35, 'And so, do not lose your confidence, which has a great reward.'),
(7, 58, 10, 35, 'Do not therefore lose your confidence, which hath a great reward.'),
(4, 58, 10, 36, 'For you have need of patience, that, after you have done the will of God, you might receive the promise.'),
(12, 58, 10, 36, 'For ye have need of patience, that, after ye have done the will of God, ye may receive the promise.'),
(3, 58, 10, 36, 'For ye have need of patience, that, having done the will of God, ye may receive the promise.'),
(8, 58, 10, 36, 'For ye have need of patience, that, having done the will of God, ye may receive the promise.'),
(9, 58, 10, 36, 'For you stand in need of patient endurance, so that, as the result of having done the will of God, you may receive the promised blessing.'),
(6, 58, 10, 36, 'For ye have need of endurance in order that, having done the will of God, ye may receive the promise.'),
(14, 58, 10, 36, 'for of patience ye have need, that the will of God having done, ye may receive the promise,'),
(11, 58, 10, 36, 'For ye have need of patience, that, having done the will of God, ye might receive the promise.'),
(13, 58, 10, 36, 'For you need endurance so that, having done the will of God, you may receive the promise.'),
(10, 58, 10, 36, 'For you need patient endurance so that, having done the will of God, you may receive the promise.'),
(1, 58, 10, 36, 'You need to persevere, so that after you have done the will of God, you will receive what He has promised.'),
(5, 58, 10, 36, 'For it is necessary for you to be patient, so that, by doing the will of God, you may receive the promise.'),
(7, 58, 10, 36, 'For patience is necessary for you; that, doing the will of God, you may receive the promise.'),
(4, 58, 10, 37, 'For yet a little while, and he that shall come will come, and will not tarry.'),
(12, 58, 10, 37, 'For yet a little while, and he that is coming will come, and will not tarry.'),
(3, 58, 10, 37, 'For yet a very little while, He that cometh shall come, and shall not tarry.'),
(8, 58, 10, 37, 'For yet a very little while, He that cometh shall come, and shall not tarry.'),
(9, 58, 10, 37, 'For there is still but a short time and then “The coming One will come and will not delay.'),
(6, 58, 10, 37, 'For yet a very little while he that comes will come, and will not delay.'),
(14, 58, 10, 37, 'for yet a very very little, He who is coming will come, and will not tarry;'),
(11, 58, 10, 37, 'For yet a little while only, he coming will come, and will not tarry.'),
(13, 58, 10, 37, '“In a very little while, he who comes will come, and will not wait.'),
(10, 58, 10, 37, '“For in just a little while, he who is coming will come and will not delay.'),
(1, 58, 10, 37, 'For, “In just a little while, He who is coming will come and will not delay.'),
(5, 58, 10, 37, '“For, in a little while, and somewhat longer, he who is to come will return, and he will not delay.'),
(7, 58, 10, 37, 'For yet a little and a very little while, and he that is to come, will come, and will not delay.'),
(4, 58, 10, 38, 'Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.'),
(12, 58, 10, 38, 'Now the just shall live by faith: but if any man shall draw back, my soul shall have no pleasure in him.'),
(3, 58, 10, 38, 'But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.'),
(8, 58, 10, 38, 'But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.'),
(9, 58, 10, 38, 'But it is by faith that My righteous servant shall live; and if he shrinks back, My soul takes no pleasure in him.”'),
(6, 58, 10, 38, 'But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.'),
(14, 58, 10, 38, 'and ‘the righteous by faith shall live,’ and ‘if he may draw back, My soul hath no pleasure in him,’'),
(11, 58, 10, 38, 'And the just one shall live by faith; but if he draw down, my soul is not contented in him.'),
(13, 58, 10, 38, 'But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him.”'),
(10, 58, 10, 38, 'But the righteous will live by faith, and if he holds back, my soul has no pleasure in him.”'),
(1, 58, 10, 38, 'But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”'),
(5, 58, 10, 38, 'For my just man lives by faith. But if he were to draw himself back, he would not please my soul.”'),
(7, 58, 10, 38, 'But my just man liveth by faith; but if he withdraw himself, he shall not please my soul.'),
(4, 58, 10, 39, 'But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.'),
(12, 58, 10, 39, 'But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.'),
(3, 58, 10, 39, 'But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.'),
(8, 58, 10, 39, 'But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.'),
(9, 58, 10, 39, 'But we are not people who shrink back and perish, but are among those who believe and gain possession of their souls.'),
(6, 58, 10, 39, 'But we are not drawers back to perdition, but of faith to saving [the] soul.'),
(14, 58, 10, 39, 'and we are not of those drawing back to destruction, but of those believing to a preserving of soul.'),
(11, 58, 10, 39, 'And we are not of drawing down to perdition; but of faith to the acquisition of the soul.'),
(13, 58, 10, 39, 'But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.'),
(10, 58, 10, 39, 'But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.'),
(1, 58, 10, 39, 'But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.'),
(5, 58, 10, 39, 'So then, we are not sons who are drawn away to perdition, but we are sons of faith toward the securing of the soul.'),
(7, 58, 10, 39, 'But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.'),
(4, 58, 11, 1, 'Now faith is the substance of things hoped for, the evidence of things not seen.'),
(12, 58, 11, 1, 'Now faith is the substance of things hoped for, the evidence of things not seen.'),
(3, 58, 11, 1, 'Now faith is assurance of things hoped for, a conviction of things not seen.'),
(8, 58, 11, 1, 'Now faith is the assurance of things hoped for, the proving of things not seen.'),
(9, 58, 11, 1, 'Now faith is a well-grounded assurance of that for which we hope, and a conviction of the reality of things which we do not see.'),
(6, 58, 11, 1, 'Now faith is [the] substantiating of things hoped for, [the] conviction of things not seen.'),
(14, 58, 11, 1, 'And faith is of things hoped for a confidence, of matters not seen a conviction,'),
(11, 58, 11, 1, 'And faith is the foundation of things hoped for, the proof of things not seen.'),
(13, 58, 11, 1, 'Now faith is assurance of things hoped for, proof of things not seen.'),
(10, 58, 11, 1, 'Now faith is being confident of what we hope for, convinced about things we do not see.'),
(1, 58, 11, 1, 'Now faith is the assurance of what we hope for and the certainty of what we do not see.'),
(5, 58, 11, 1, 'Now, faith is the substance of things hoped for, the evidence of things not apparent.'),
(7, 58, 11, 1, 'Now faith is the substance of things to be hoped for, the evidence of things that appear not.'),
(4, 58, 11, 2, 'For by it the elders obtained a good report.'),
(12, 58, 11, 2, 'For by it the elders obtained a good report.'),
(3, 58, 11, 2, 'For therein the elders had witness borne to them.'),
(8, 58, 11, 2, 'For therein the elders had witness borne to them.'),
(9, 58, 11, 2, 'For by it the saints of old won God’s approval.'),
(6, 58, 11, 2, 'For in [the power of] this the elders have obtained testimony.'),
(14, 58, 11, 2, 'for in this were the elders testified of;'),
(11, 58, 11, 2, 'For by this were the elders testified of.'),
(13, 58, 11, 2, 'For by this, the elders obtained testimony.'),
(10, 58, 11, 2, 'For by this, the people of old were attested.'),
(1, 58, 11, 2, 'This is why the ancients were commended.'),
(5, 58, 11, 2, 'For this reason, the ancients were given testimony.'),
(7, 58, 11, 2, 'For by this the ancients obtained a testimony.'),
(4, 58, 11, 3, 'Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.'),
(12, 58, 11, 3, 'Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared.'),
(3, 58, 11, 3, 'By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.'),
(8, 58, 11, 3, 'By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which do appear.'),
(9, 58, 11, 3, 'Through faith we understand that the worlds came into being, and still exist, at the command of God, so that what is seen does not owe its existence to that which is visible.'),
(6, 58, 11, 3, 'By faith we apprehend that the worlds were framed by [the] word of God, so that that which is seen should not take its origin from things which appear.'),
(14, 58, 11, 3, 'by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;'),
(11, 58, 11, 3, 'By faith we perceive that the times were adjusted by the word of God, so that things seen have been born not of things brought to light.'),
(13, 58, 11, 3, 'By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.'),
(10, 58, 11, 3, 'By faith, we understand that the ages were prepared by the word of God, so that what is seen has not been made out of things which are visible.'),
(1, 58, 11, 3, 'By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.'),
(5, 58, 11, 3, 'By faith, we understand the world to be fashioned by the Word of God, so that the visible might be made by the invisible.'),
(7, 58, 11, 3, 'By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.'),
(4, 58, 11, 4, 'By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaks.'),
(12, 58, 11, 4, 'By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.'),
(3, 58, 11, 4, 'By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.'),
(8, 58, 11, 4, 'By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.'),
(9, 58, 11, 4, 'Through faith Abel offered to God a more acceptable sacrifice than Cain did, and through this faith he obtained testimony that he was righteous, God giving the testimony by accepting his gifts; and through it, though he is dead, he still speaks.'),
(6, 58, 11, 4, 'By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.'),
(14, 58, 11, 4, 'by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.'),
(11, 58, 11, 4, 'By faith Abel brought near a greater sacrifice to God than Cain, by which he was testified of to be just, God testifying of his gifts; and by it he being dead yet speaks.'),
(13, 58, 11, 4, 'By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.'),
(10, 58, 11, 4, 'By faith, Abel offered to God a better sacrifice than Cain, through which he was attested as righteous, God testifying with respect to his gifts; and though he died he still speaks through it.'),
(1, 58, 11, 4, 'By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.'),
(5, 58, 11, 4, 'By faith, Abel offered to God a much better sacrifice than that of Cain, through which he obtained testimony that he was just, in that God offered testimony to his gifts. And through that sacrifice, he still speaks to us, though he is dead.'),
(7, 58, 11, 4, 'By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.'),
(4, 58, 11, 5, 'By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.'),
(12, 58, 11, 5, 'By faith Enoch was translated, that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.'),
(3, 58, 11, 5, 'By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:'),
(8, 58, 11, 5, 'By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for before his translation he hath had witness borne to him that he had been well-pleasing unto God:'),
(9, 58, 11, 5, 'Through faith Enoch was taken from the earth so that he did not see death, and he could not be found, because God had taken him; for before he was taken we have evidence that he truly pleased God.'),
(6, 58, 11, 5, 'By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before [his] translation he has the testimony that he had pleased God.'),
(14, 58, 11, 5, 'By faith Enoch was translated—not to see death, and was not found, because God did translate him; for before his translation he had been testified to—that he had pleased God well,'),
(11, 58, 11, 5, 'By faith Enoch was transferred not to see death; and was not found, because God had transferred him: for before his transferring he had been testified of, to have pleased God.'),
(13, 58, 11, 5, 'By faith, Enoch was taken away, so that he wouldn’t see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.'),
(10, 58, 11, 5, 'By faith, Enoch was taken away, so that he would not see death, “and he was not found, because God took him away.” For before he was taken he was attested as having pleased God.'),
(1, 58, 11, 5, 'By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.'),
(5, 58, 11, 5, 'By faith, Enoch was transferred, so that he would not see death, and he was not found because God had transferred him. For before he was transferred, he had testimony that he pleased God.'),
(7, 58, 11, 5, 'By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.'),
(4, 58, 11, 6, 'But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.'),
(12, 58, 11, 6, 'But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.'),
(3, 58, 11, 6, 'and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.'),
(8, 58, 11, 6, 'And without faith it is impossible to be well-pleasing unto him: for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.'),
(9, 58, 11, 6, 'But where there is no faith it is impossible truly to please Him; for the man who draws near to God must believe that there is a God and that He proves Himself a rewarder of those who earnestly try to find Him.'),
(6, 58, 11, 6, 'But without faith [it is] impossible to please [him]. For he that draws near to God must believe that he is, and [that] he is a rewarder of them who seek him out.'),
(14, 58, 11, 6, 'and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.'),
(11, 58, 11, 6, 'And without faith it is impossible to please: for he approaching to God must believe that he is, and is a remunerator to them seeking him out.'),
(13, 58, 11, 6, 'Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.'),
(10, 58, 11, 6, 'Now without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.'),
(1, 58, 11, 6, 'And without faith it is impossible to please God. For anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.'),
(5, 58, 11, 6, 'But without faith, it is impossible to please God. For whoever approaches God must believe that he exists, and that he rewards those who seek him.'),
(7, 58, 11, 6, 'But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.'),
(4, 58, 11, 7, 'By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.'),
(12, 58, 11, 7, 'By faith Noah, being warned by God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of the righteousness which is by faith.'),
(3, 58, 11, 7, 'By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.'),
(8, 58, 11, 7, 'By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.'),
(9, 58, 11, 7, 'Through faith Noah, being divinely taught about things as yet unseen, reverently gave heed and built an ark for the safety of his family, and by this act he condemned the world, and became an heir of the righteousness which depends on faith.'),
(6, 58, 11, 7, 'By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which [is] according to faith.'),
(14, 58, 11, 7, 'By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.'),
(11, 58, 11, 7, 'By faith Noah, having an intimation of the divine will of things not yet seen, being circumspect, prepared an ark for the salvation of his house; by which he condemned the world, and by faith became an heir of justice.'),
(13, 58, 11, 7, 'By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.'),
(10, 58, 11, 7, 'By faith, Noah, being warned about things not yet seen, in reverence prepared a box-shaped vessel for the salvation of his household, through which he condemned the world, and became heir of the righteousness which is according to faith.'),
(1, 58, 11, 7, 'By faith Noah, when warned about things not yet seen, in godly fear built an ark to save his family. By faith he condemned the world and became heir of the righteousness that comes by faith.'),
(5, 58, 11, 7, 'By faith, Noah, having accepted an answer about those things which were not yet seen, being afraid, fashioned an ark for the salvation of his house. Through the ark, he condemned the world, and was established as the heir of the justice that occurs through faith.'),
(7, 58, 11, 7, 'By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.'),
(4, 58, 11, 8, 'By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing where he went.'),
(12, 58, 11, 8, 'By faith Abraham, when he was called to remove into a place which he should afterwards receive for an inheritance, obeyed; and he went out not knowing whither he was going.'),
(3, 58, 11, 8, 'By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.'),
(8, 58, 11, 8, 'By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.'),
(9, 58, 11, 8, 'Through faith Abraham, upon being called to leave home and go into a land which he was soon to receive for an inheritance, obeyed; and he went out, not knowing where he was going to.'),
(6, 58, 11, 8, 'By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.'),
(14, 58, 11, 8, 'By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go;'),
(11, 58, 11, 8, 'By faith Abraham, being called, listened, to go forth into the place which he was about to receive for an inheritance; and he came out, not knowing where he is coming.'),
(13, 58, 11, 8, 'By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.'),
(10, 58, 11, 8, 'By faith, Abraham, when he was called, obeyed to go out to a place which he was to receive for an inheritance. He went out, not knowing where he was going.'),
(1, 58, 11, 8, 'By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going.'),
(5, 58, 11, 8, 'By faith, the one called Abraham obeyed, going out to the place that he was to receive as an inheritance. And he went out, not knowing where he was going.'),
(7, 58, 11, 8, 'By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.'),
(4, 58, 11, 9, 'By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:'),
(12, 58, 11, 9, 'By faith he sojourned in the land of promise, as in a foreign country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:'),
(3, 58, 11, 9, 'By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:'),
(8, 58, 11, 9, 'By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:'),
(9, 58, 11, 9, 'Through faith he came and made his home for a time in a land which had been promised to him, as if in a foreign country, living in tents together with Isaac and Jacob, sharers with him in the same promise;'),
(6, 58, 11, 9, 'By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with [him] of the same promise;'),
(14, 58, 11, 9, 'by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,'),
(11, 58, 11, 9, 'By faith he dwelt in the land of promise, as a strange land, having dwelt in tents with Isaac and Jacob, co-heirs of the same promise:'),
(13, 58, 11, 9, 'By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.'),
(10, 58, 11, 9, 'By faith, he sojourned in a land of promise, as a foreigner, living in tents with Isaac and Jacob, the heirs with him of the same promise.'),
(1, 58, 11, 9, 'By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.'),
(5, 58, 11, 9, 'By faith, he stayed in the Land of the Promise as if in a foreign land, dwelling in cottages, with Isaac and Jacob, co-heirs of the same promise.'),
(7, 58, 11, 9, 'By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.'),
(4, 58, 11, 10, 'For he looked for a city which has foundations, whose builder and maker is God.'),
(12, 58, 11, 10, 'For he looked for a city which hath foundations, whose builder and maker is God.'),
(3, 58, 11, 10, 'for he looked for the city which hath the foundations, whose builder and maker is God.'),
(8, 58, 11, 10, 'for he looked for the city which hath the foundations, whose builder and maker is God.'),
(9, 58, 11, 10, 'for he continually looked forward to the city which has the foundations, whose architect and builder is God.'),
(6, 58, 11, 10, 'for he waited for the city which has foundations, of which God is [the] artificer and constructor.'),
(14, 58, 11, 10, 'for he was looking for the city having the foundations, whose artificer and constructor is God.'),
(11, 58, 11, 10, 'For he awaited a city having foundations, whose artificer and maker is God.'),
(13, 58, 11, 10, 'For he looked for the city which has the foundations, whose builder and maker is God.'),
(10, 58, 11, 10, 'For he looked for the city which has foundations, whose architect and builder is God.'),
(1, 58, 11, 10, 'For he was looking forward to the city with foundations, whose architect and builder is God.'),
(5, 58, 11, 10, 'For he was awaiting a city having firm foundations, whose designer and builder is God.'),
(7, 58, 11, 10, 'For he looked for a city that hath foundations; whose builder and maker is God.'),
(4, 58, 11, 11, 'Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.'),
(12, 58, 11, 11, 'Through faith also Sarah herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.'),
(3, 58, 11, 11, 'By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:'),
(8, 58, 11, 11, 'By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:'),
(9, 58, 11, 11, 'Through faith even Sarah herself received strength to become a mother—although she was past the time of life for this—because she judged Him faithful who had given the promise.'),
(6, 58, 11, 11, 'By faith also Sarah herself received strength for [the] conception of seed, and [that] beyond a seasonable age; since she counted him faithful who promised.'),
(14, 58, 11, 11, 'By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise;'),
(11, 58, 11, 11, 'By faith Sara also herself received power for the laying down of seed, and brought forth during the time of age, for she deemed him faithful having promised.'),
(13, 58, 11, 11, 'By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.'),
(10, 58, 11, 11, 'By faith, even barren Sarah herself received power to conceive when she was past age, and gave birth, since she considered him faithful who had promised.'),
(1, 58, 11, 11, 'By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.'),
(5, 58, 11, 11, 'By faith also, Sarah herself, being barren, received the ability to conceive offspring, even though she was past that age in life. For she believed him to be faithful, who had promised.'),
(7, 58, 11, 11, 'By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age; because she believed that he was faithful who had promised,'),
(4, 58, 11, 12, 'Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.'),
(12, 58, 11, 12, 'Therefore there sprang even from one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea-shore innumerable.'),
(3, 58, 11, 12, 'wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.'),
(8, 58, 11, 12, 'wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea shore, innumerable.'),
(9, 58, 11, 12, 'And thus there sprang from one man, and him practically dead, a nation like the stars of the sky in number, and like the sands on the sea shore which cannot be counted.'),
(6, 58, 11, 12, 'Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which [is] by the sea shore.'),
(14, 58, 11, 12, 'wherefore, also from one were begotten—and that of one who had become dead—as the stars of the heaven in multitude, and as sand that is by the sea-shore—the innumerable.'),
(11, 58, 11, 12, 'Wherefore also from one were they born, and these of him having been dead, as the stars of heaven for multitude, and as the sand near the lip of the sea innumerable.'),
(13, 58, 11, 12, 'Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.'),
(10, 58, 11, 12, 'Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.'),
(1, 58, 11, 12, 'And so from one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.'),
(5, 58, 11, 12, 'Because of this, there were also born, from one who himself was as if dead, a mulititude like the stars of heaven, who are, like the sand of the seashore, innumerable.'),
(7, 58, 11, 12, 'For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.'),
(4, 58, 11, 13, 'These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.'),
(12, 58, 11, 13, 'These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.'),
(3, 58, 11, 13, 'These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.'),
(8, 58, 11, 13, 'These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.'),
(9, 58, 11, 13, 'All these died in the possession of faith. They had not received the promised blessings, but had seen them from a distance and had greeted them, and had acknowledged themselves to be foreigners and strangers here on earth;'),
(6, 58, 11, 13, 'All these died in faith, not having received the promises, but having seen them from afar off and embraced [them], and confessed that they were strangers and sojourners on the earth.'),
(14, 58, 11, 13, 'In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth,'),
(11, 58, 11, 13, 'According to faith died all these, not having received the promises, but having seen them from afar, and been persuaded, and having embraced, and assented that they are strangers and newly arrived from a foreign country upon earth.'),
(13, 58, 11, 13, 'These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.'),
(10, 58, 11, 13, 'These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having acknowledged that they were strangers and temporary residents on the earth.'),
(1, 58, 11, 13, 'All these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar. And they acknowledged that they were strangers and exiles on the earth.'),
(5, 58, 11, 13, 'All of these passed away, adhering to faith, not having received the promises, yet beholding them from afar and saluting them, and confessing themselves to be sojourners and guests upon the earth.'),
(7, 58, 11, 13, 'All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.'),
(4, 58, 11, 14, 'For they that say such things declare plainly that they seek a country.'),
(12, 58, 11, 14, 'For they that say such things declare plainly that they seek a country.'),
(3, 58, 11, 14, 'For they that say such things make it manifest that they are seeking after a country of their own.'),
(8, 58, 11, 14, 'For they that say such things make it manifest that they are seeking after a country of their own.'),
(9, 58, 11, 14, 'for men who acknowledge this make it manifest that they are seeking elsewhere a country of their own.'),
(6, 58, 11, 14, 'For they who say such things shew clearly that they seek [their] country.'),
(14, 58, 11, 14, 'for those saying such things make manifest that they seek a country;'),
(11, 58, 11, 14, 'For they saying such things show clearly that they seek a country.'),
(13, 58, 11, 14, 'For those who say such things make it clear that they are seeking a country of their own.'),
(10, 58, 11, 14, 'For those who say such things make it clear that they are seeking a country of their own.'),
(1, 58, 11, 14, 'Now those who say such things show that they are seeking a country of their own.'),
(5, 58, 11, 14, 'For those who speak in this way are themselves indicating that they seek a homeland.'),
(7, 58, 11, 14, 'For they that say these things, do signify that they seek a country.'),
(4, 58, 11, 15, 'And truly, if they had been mindful of that country from where they came out, they might have had opportunity to have returned.'),
(12, 58, 11, 15, 'And truly, if they had been mindful of that country from whence they came, they might have had opportunity to return.'),
(3, 58, 11, 15, 'And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.'),
(8, 58, 11, 15, 'And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.'),
(9, 58, 11, 15, 'And if they had cherished the remembrance of the country they had left, they would have found an opportunity to return;'),
(6, 58, 11, 15, 'And if they had called to mind that from whence they went out, they had had opportunity to have returned;'),
(14, 58, 11, 15, 'and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return,'),
(11, 58, 11, 15, 'And truly if they remembered that from which they came out, they had time to have returned.'),
(13, 58, 11, 15, 'If indeed they had been thinking of that country from which they went out, they would have had enough time to return.'),
(10, 58, 11, 15, 'If indeed they had been thinking of that country from which they went out, they would have had enough time to return.'),
(1, 58, 11, 15, 'If they had been thinking of the country they had left, they would have had opportunity to return.'),
(5, 58, 11, 15, 'And if, indeed, they had been mindful of the very place from which they departed, they certainly would have returned in time.'),
(7, 58, 11, 15, 'And truly if they had been mindful of that from whence they came out, they had doubtless time to return.'),
(4, 58, 11, 16, 'But now they desire a better country, that is, an heavenly: why God is not ashamed to be called their God: for he has prepared for them a city.'),
(12, 58, 11, 16, 'But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God; for he hath prepared for them a city.'),
(3, 58, 11, 16, 'But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.'),
(8, 58, 11, 16, 'But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God: for he hath prepared for them a city.'),
(9, 58, 11, 16, 'but, as it is, we see them eager for a better land, that is to say, a heavenly one. For this reason God is not ashamed to be called their God, for He has now prepared a city for them.'),
(6, 58, 11, 16, 'but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.'),
(14, 58, 11, 16, 'but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city.'),
(11, 58, 11, 16, 'And now they feel an ardent desire for a better, that is, a heavenly: wherefore God is not ashamed of them to be called their God: for he prepared for them a city.'),
(13, 58, 11, 16, 'But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.'),
(10, 58, 11, 16, 'Instead, they were longing for a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.'),
(1, 58, 11, 16, 'Instead, they were longing for a better country, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.'),
(5, 58, 11, 16, 'But now they hunger for a better place, that is, Heaven. For this reason, God is not ashamed to be called their God. For he has prepared a city for them.'),
(7, 58, 11, 16, 'But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.'),
(4, 58, 11, 17, 'By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,'),
(12, 58, 11, 17, 'By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only-begotten son,'),
(3, 58, 11, 17, 'By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;'),
(8, 58, 11, 17, 'By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;'),
(9, 58, 11, 17, 'Through faith Abraham, as soon as God put him to the test, offered up Isaac. Yes, he who had joyfully welcomed the promises was on the point of sacrificing his only son'),
(6, 58, 11, 17, 'By faith Abraham, [when] tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten [son],'),
(14, 58, 11, 17, 'By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,'),
(11, 58, 11, 17, 'By faith Abraham had brought near Isaac, being tried: and he having received the promises brought near the only born,'),
(13, 58, 11, 17, 'By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;'),
(10, 58, 11, 17, 'By faith, Abraham, being tested, offered up Isaac; and he who had gladly received the promises was offering up his one and only son;'),
(1, 58, 11, 17, 'By faith Abraham, when he was tested, offered up Isaac on the altar. He who had received the promises was ready to offer his one and only son,'),
(5, 58, 11, 17, 'By faith, Abraham, when he was tested, offered Isaac, so that he who had received the promises was offering up his only son.'),
(7, 58, 11, 17, 'By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;'),
(4, 58, 11, 18, 'Of whom it was said, That in Isaac shall your seed be called:'),
(12, 58, 11, 18, 'Of whom it was said, That in Isaac shall thy seed be called:'),
(3, 58, 11, 18, 'even he to whom it was said, In Isaac shall thy seed be called:'),
(8, 58, 11, 18, 'even he to whom it was said, In Isaac shall thy seed be called:'),
(9, 58, 11, 18, 'with regard to whom he had been told, “It is through Isaac that your posterity shall be traced.”'),
(6, 58, 11, 18, 'as to whom it had been said, In Isaac shall thy seed be called:'),
(14, 58, 11, 18, 'of whom it was said—‘In Isaac shall a seed be called to thee;’'),
(11, 58, 11, 18, 'To whom it was spoken, That in Isaac shall seed be called to thee:'),
(13, 58, 11, 18, 'even he to whom it was said, “In Isaac will your seed be called;”'),
(10, 58, 11, 18, 'even he to whom it was said, “In Isaac will your descendants be called;”'),
(1, 58, 11, 18, 'even though God had said to him, “Through Isaac your offspring will be reckoned.”'),
(5, 58, 11, 18, 'To him, it was said, “Through Isaac, shall your offspring be summoned,”'),
(7, 58, 11, 18, '(To whom it was said: In Isaac shall thy seed be called.)'),
(4, 58, 11, 19, 'Accounting that God was able to raise him up, even from the dead; from where also he received him in a figure.'),
(12, 58, 11, 19, 'Accounting that God was able to raise him even from the dead; from whence also he received him in a figure.'),
(3, 58, 11, 19, 'accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.'),
(8, 58, 11, 19, 'accounting that God is able to raise up, even from the dead; from whence he did also in a parable receive him back.'),
(9, 58, 11, 19, 'For he reckoned that God is even able to raise a man up from among the dead, and, figuratively speaking, it was from among the dead that he received Isaac again.'),
(6, 58, 11, 19, 'counting that God [was] able to raise [him] even from among [the] dead, whence also he received him in a figure.'),
(14, 58, 11, 19, 'reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him.'),
(11, 58, 11, 19, 'Reckoning that God was also able to raise from the dead; whence he also received him in a parable.'),
(13, 58, 11, 19, 'concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.'),
(10, 58, 11, 19, 'concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.'),
(1, 58, 11, 19, 'Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.'),
(5, 58, 11, 19, 'indicating that God is even able to raise up from the dead. And thus, he also established him as a parable.'),
(7, 58, 11, 19, 'Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.'),
(4, 58, 11, 20, 'By faith Isaac blessed Jacob and Esau concerning things to come.'),
(12, 58, 11, 20, 'By faith Isaac blessed Jacob and Esau concerning things to come.'),
(3, 58, 11, 20, 'By faith Isaac blessed Jacob and Esau, even concerning things to come.'),
(8, 58, 11, 20, 'By faith Isaac blessed Jacob and Esau, even concerning things to come.'),
(9, 58, 11, 20, 'Through faith Isaac blessed Jacob and Esau, even in connexion with things soon to come.'),
(6, 58, 11, 20, 'By faith Isaac blessed Jacob and Esau concerning things to come.'),
(14, 58, 11, 20, 'By faith, concerning coming things, Isaac did bless Jacob and Esau;'),
(11, 58, 11, 20, 'By faith concerning things about to be, Isaac blessed Jacob and Esau.'),
(13, 58, 11, 20, 'By faith, Isaac blessed Jacob and Esau, even concerning things to come.'),
(10, 58, 11, 20, 'By faith, Isaac blessed Jacob and Esau, even concerning things to come.'),
(1, 58, 11, 20, 'By faith Isaac blessed Jacob and Esau concerning the future.'),
(5, 58, 11, 20, 'By faith, also, Isaac blessed Jacob and Esau, concerning future events.'),
(7, 58, 11, 20, 'By faith also of things to come, Isaac blessed Jacob and Esau.'),
(4, 58, 11, 21, 'By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning on the top of his staff.'),
(12, 58, 11, 21, 'By faith Jacob, when he was dying, blessed both the sons of Joseph; and worshiped, leaning upon the top of his staff.'),
(3, 58, 11, 21, 'By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.'),
(8, 58, 11, 21, 'By faith Jacob, when he was a dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.'),
(9, 58, 11, 21, 'Through faith Jacob, when dying, blessed each of Joseph’s sons, and, leaning on the top of his staff, worshipped God.'),
(6, 58, 11, 21, 'By faith Jacob [when] dying blessed each of the sons of Joseph, and worshipped on the top of his staff.'),
(14, 58, 11, 21, 'by faith Jacob dying—each of the sons of Joseph did bless, and did bow down upon the top of his staff;'),
(11, 58, 11, 21, 'By faith Jacob, dying, blessed each of Joseph’s sons; and worshipped, upon the extremity of his rod.'),
(13, 58, 11, 21, 'By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.'),
(10, 58, 11, 21, 'By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and bowed down over the top of his staff.'),
(1, 58, 11, 21, 'By faith Jacob, when he was dying, blessed each of Joseph’s sons and worshiped as he leaned on the top of his staff.'),
(5, 58, 11, 21, 'By faith, Jacob, as he was dying, blessed each of the sons of Joseph; and he reverenced the summit of his rod.'),
(7, 58, 11, 21, 'By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.'),
(4, 58, 11, 22, 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.'),
(12, 58, 11, 22, 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.'),
(3, 58, 11, 22, 'By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.'),
(8, 58, 11, 22, 'By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.'),
(9, 58, 11, 22, 'Through faith Joseph, when he was near his end, made mention of the departure of the descendants of Israel, and gave orders about his own body.'),
(6, 58, 11, 22, 'By faith Joseph [when] dying called to mind the going forth of the sons of Israel, and gave commandment concerning his bones.'),
(14, 58, 11, 22, 'by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command.'),
(11, 58, 11, 22, 'By faith Joseph, dying, made mention of the departure of the sons of Israel: and charged concerning his bones.'),
(13, 58, 11, 22, 'By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.'),
(10, 58, 11, 22, 'By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.'),
(1, 58, 11, 22, 'By faith Joseph, when his end was near, spoke about the exodus of the Israelites and gave instructions about his bones.'),
(5, 58, 11, 22, 'By faith, Joseph, as he was dying, recalled the departure of the sons of Israel, and gave a commandment concerning his bones.'),
(7, 58, 11, 22, 'By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.'),
(4, 58, 11, 23, 'By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.'),
(12, 58, 11, 23, 'By faith Moses when he was born, was hid three months by his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.'),
(3, 58, 11, 23, 'By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king’s commandment.'),
(8, 58, 11, 23, 'By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king’s commandment.'),
(9, 58, 11, 23, 'Through faith the child Moses was hid for three months by his parents, because they saw his rare beauty; and the king’s edict had no terror for them.'),
(6, 58, 11, 23, 'By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.'),
(14, 58, 11, 23, 'By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;'),
(11, 58, 11, 23, 'By faith Moses, born, was hidden three months by his parents, because they saw a shrewd child; and they were not afraid of the edict of the king.'),
(13, 58, 11, 23, 'By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king’s commandment.'),
(10, 58, 11, 23, 'By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king’s commandment.'),
(1, 58, 11, 23, 'By faith Moses’ parents hid him for three months after his birth, because they saw that he was a beautiful child, and they were unafraid of the king’s edict.'),
(5, 58, 11, 23, 'By faith, Moses, after being born, was hidden for three months by his parents, because they had seen that he was a graceful infant, and they did not fear the king’s edict.'),
(7, 58, 11, 23, 'By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king’s edict.'),
(4, 58, 11, 24, 'By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;'),
(12, 58, 11, 24, 'By faith Moses, when he had come to years, refused to be called the son of Pharaoh’s daughter;'),
(3, 58, 11, 24, 'By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter;'),
(8, 58, 11, 24, 'By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter;'),
(9, 58, 11, 24, 'Through faith Moses, when he grew to manhood, refused to be known as Pharaoh’s daughter’s son,'),
(6, 58, 11, 24, 'By faith Moses, when he had become great, refused to be called son of Pharaoh’s daughter;'),
(14, 58, 11, 24, 'by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh,'),
(11, 58, 11, 24, 'By faith Moses, having become great, refused to be reckoned the son of Pharaoh’s daughter;'),
(13, 58, 11, 24, 'By faith, Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter,'),
(10, 58, 11, 24, 'By faith, Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter,'),
(1, 58, 11, 24, 'By faith Moses, when he was grown, refused to be called the son of Pharaoh’s daughter.'),
(5, 58, 11, 24, 'By faith, Moses, after growing up, denied himself a place as the son of Pharaoh’s daughter,'),
(7, 58, 11, 24, 'By faith Moses, when he was grown up, denied himself to be the son of Pharao’s daughter;'),
(4, 58, 11, 25, 'Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;'),
(12, 58, 11, 25, 'Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;'),
(3, 58, 11, 25, 'choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;'),
(8, 58, 11, 25, 'choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season;'),
(9, 58, 11, 25, 'having determined to endure ill-treatment along with the people of God rather than enjoy the short-lived pleasures of sin;'),
(6, 58, 11, 25, 'choosing rather to suffer affliction along with the people of God than to have [the] temporary pleasure of sin;'),
(14, 58, 11, 25, 'having chosen rather to be afflicted with the people of God, than to have sin’s pleasure for a season,'),
(11, 58, 11, 25, 'Having chosen rather to be treated ill with the people of God, than to have the enjoyment of sin for a time;'),
(13, 58, 11, 25, 'choosing rather to share ill treatment with God’s people, than to enjoy the pleasures of sin for a time;'),
(10, 58, 11, 25, 'choosing rather to share ill treatment with God’s people, than to enjoy the pleasures of sin for a time;'),
(1, 58, 11, 25, 'He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.'),
(5, 58, 11, 25, 'choosing to be afflicted with the people of God, rather than to have the pleasantness of sin for a time,'),
(7, 58, 11, 25, 'Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,'),
(4, 58, 11, 26, 'Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect to the recompense of the reward.'),
(12, 58, 11, 26, 'Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward.'),
(3, 58, 11, 26, 'accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.'),
(8, 58, 11, 26, 'accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.'),
(9, 58, 11, 26, 'because he deemed the reproaches which he might meet with in the service of the Christ to be greater riches than all the treasures of Egypt; for he fixed his gaze on the coming reward.'),
(6, 58, 11, 26, 'esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense.'),
(14, 58, 11, 26, 'greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;'),
(11, 58, 11, 26, 'Having deemed the reproach of Christ greater riches than treasures in Egypt: for he looked to the payment of reward.'),
(13, 58, 11, 26, 'accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.'),
(10, 58, 11, 26, 'considering the abuse suffered for the Christ greater riches than the treasures of Egypt; for he looked to the reward.'),
(1, 58, 11, 26, 'He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward.'),
(5, 58, 11, 26, 'valuing the reproach of Christ to be a greater wealth than the treasures of the Egyptians. For he looked forward to his reward.'),
(7, 58, 11, 26, 'Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.'),
(4, 58, 11, 27, 'By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.'),
(12, 58, 11, 27, 'By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.'),
(3, 58, 11, 27, 'By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.'),
(8, 58, 11, 27, 'By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.'),
(9, 58, 11, 27, 'Through faith he left Egypt, not being frightened by the king’s anger; for he held on his course as seeing the unseen One.'),
(6, 58, 11, 27, 'By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible.'),
(14, 58, 11, 27, 'by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One—he endured;'),
(11, 58, 11, 27, 'By faith he forsook Egypt, not having feared the king’s wrath: for, as seeing the invisible, he was strong.'),
(13, 58, 11, 27, 'By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.'),
(10, 58, 11, 27, 'By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.'),
(1, 58, 11, 27, 'By faith Moses left Egypt, not fearing the king’s anger; he persevered because he saw Him who is invisible.'),
(5, 58, 11, 27, 'By faith, he abandoned Egypt, not dreading the animosity of the king. For he pressed on, as if seeing him who is unseen.'),
(7, 58, 11, 27, 'By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.'),
(4, 58, 11, 28, 'Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.'),
(12, 58, 11, 28, 'Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.'),
(3, 58, 11, 28, 'By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.'),
(8, 58, 11, 28, 'By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.'),
(9, 58, 11, 28, 'Through faith he instituted the Passover, and the sprinkling with blood so that the destroyer of the firstborn might not touch the Israelites.'),
(6, 58, 11, 28, 'By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them.'),
(14, 58, 11, 28, 'by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them.'),
(11, 58, 11, 28, 'By faith he has kept the pascha, and the pouring out of blood, lest he destroying the first born should touch them.'),
(13, 58, 11, 28, 'By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.'),
(10, 58, 11, 28, 'By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.'),
(1, 58, 11, 28, 'By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch Israel’s own firstborn.'),
(5, 58, 11, 28, 'By faith, he celebrated the Passover and the shedding of the blood, so that he who destroyed the firstborn might not touch them.'),
(7, 58, 11, 28, 'By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.'),
(4, 58, 11, 29, 'By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.'),
(12, 58, 11, 29, 'By faith they passed through the Red sea as by dry land: which the Egyptians essaying to do were drowned.'),
(3, 58, 11, 29, 'By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.'),
(8, 58, 11, 29, 'By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.'),
(9, 58, 11, 29, 'Through faith they passed through the Red Sea as though they were passing over dry land, but the Egyptians, when they tried to do the same, were swallowed up.'),
(6, 58, 11, 29, 'By faith they passed through the Red sea as through dry land; of which the Egyptians having made trial were swallowed up.'),
(14, 58, 11, 29, 'By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up;'),
(11, 58, 11, 29, 'By faith they passed through the Red sea as by dry land: which the Egyptians having tried were swallowed down.'),
(13, 58, 11, 29, 'By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.'),
(10, 58, 11, 29, 'By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.'),
(1, 58, 11, 29, 'By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to follow, they were drowned.'),
(5, 58, 11, 29, 'By faith, they crossed the Red Sea, as if on dry land, yet when the Egyptians attempted it, they were swallowed up.'),
(7, 58, 11, 29, 'By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.'),
(4, 58, 11, 30, 'By faith the walls of Jericho fell down, after they were compassed about seven days.'),
(12, 58, 11, 30, 'By faith the walls of Jericho fell down after they had been encompassed seven days.'),
(3, 58, 11, 30, 'By faith the walls of Jericho fell down, after they had been compassed about for seven days.'),
(8, 58, 11, 30, 'By faith the walls of Jericho fell down, after they had been compassed about for seven days.'),
(9, 58, 11, 30, 'Through faith the walls of Jericho fell to the ground after being surrounded for seven days.'),
(6, 58, 11, 30, 'By faith the walls of Jericho fell, having been encircled for seven days.'),
(14, 58, 11, 30, 'by faith the walls of Jericho did fall, having been surrounded for seven days;'),
(11, 58, 11, 30, 'By faith the walls of Jericho fell, having been surrounded for seven days.'),
(13, 58, 11, 30, 'By faith, the walls of Jericho fell down, after they had been encircled for seven days.'),
(10, 58, 11, 30, 'By faith, the walls of Jericho fell down, after they had been encircled for seven days.'),
(1, 58, 11, 30, 'By faith the walls of Jericho fell, after the people had marched around them for seven days.'),
(5, 58, 11, 30, 'By faith, the walls of Jericho collapsed, after being encircled for seven days.'),
(7, 58, 11, 30, 'By faith the walls of Jericho fell down, by the going round them seven days.'),
(4, 58, 11, 31, 'By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.'),
(12, 58, 11, 31, 'By faith the harlot Rahab perished not with them that believed not, as she had received the spies with peace.'),
(3, 58, 11, 31, 'By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.'),
(8, 58, 11, 31, 'By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.'),
(9, 58, 11, 31, 'Through faith the notorious sinner Rahab did not perish along with the disobedient, for she had welcomed the spies and had sheltered them.'),
(6, 58, 11, 31, 'By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace.'),
(14, 58, 11, 31, 'by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.'),
(11, 58, 11, 31, 'By faith the harlot Rahab perished not with the unbelieving, having received the spies with peace.'),
(13, 58, 11, 31, 'By faith, Rahab the prostitute, didn’t perish with those who were disobedient, having received the spies in peace.'),
(10, 58, 11, 31, 'By faith, Rahab the prostitute, did not perish with those who were disobedient, having received the spies in peace.'),
(1, 58, 11, 31, 'By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.'),
(5, 58, 11, 31, 'By faith, Rahab, the harlot, did not perish with the unbelievers, after receiving the spies with peace.'),
(7, 58, 11, 31, 'By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.'),
(4, 58, 11, 32, 'And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:'),
(12, 58, 11, 32, 'And what shall I say more? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah, of David also, and Samuel, and of the prophets:'),
(3, 58, 11, 32, 'And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:'),
(8, 58, 11, 32, 'And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:'),
(9, 58, 11, 32, 'And why need I say more? For time will fail me if I tell the story of Gideon, Barak, Samson, Jephthah, and of David and Samuel and the Prophets;'),
(6, 58, 11, 32, 'And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:'),
(14, 58, 11, 32, 'And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,'),
(11, 58, 11, 32, 'And what more do I say? for the time will fail me recounting of Gedeon, Barak, and also Samson and Jephthae; David also, and Samuel, and the prophets:'),
(13, 58, 11, 32, 'What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;'),
(10, 58, 11, 32, 'And what more should I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;'),
(1, 58, 11, 32, 'And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,'),
(5, 58, 11, 32, 'And what should I say next? For time is not sufficient for me to give an account of Gideon, Barak, Samson, Jephthah, David, Samuel, and the Prophets:'),
(7, 58, 11, 32, 'And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:'),
(4, 58, 11, 33, 'Who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions.'),
(12, 58, 11, 33, 'Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,'),
(3, 58, 11, 33, 'who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,'),
(8, 58, 11, 33, 'who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,'),
(9, 58, 11, 33, 'men who, as the result of faith, conquered whole kingdoms, brought about true justice, obtained promises from God, stopped lions’ mouths,'),
(6, 58, 11, 33, 'who by faith overcame kingdoms, wrought righteousness, obtained promises, stopped lions’ mouths,'),
(14, 58, 11, 33, 'who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions,'),
(11, 58, 11, 33, 'Who by faith subdued kingdoms, wrought justice, attained the promises, shut up the mouths of lions,'),
(13, 58, 11, 33, 'who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,'),
(10, 58, 11, 33, 'who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,'),
(1, 58, 11, 33, 'who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,'),
(5, 58, 11, 33, 'those who, by faith, conquered kingdoms, accomplished justice, obtained promises, closed the mouths of lions,'),
(7, 58, 11, 33, 'Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,'),
(4, 58, 11, 34, 'Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.'),
(12, 58, 11, 34, 'Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the aliens.'),
(3, 58, 11, 34, 'quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.'),
(8, 58, 11, 34, 'quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.'),
(9, 58, 11, 34, 'deprived fire of its power, escaped being killed by the sword, out of weakness were made strong, became mighty in war, put to flight foreign armies.'),
(6, 58, 11, 34, 'quenched [the] power of fire, escaped [the] edge of the sword, became strong out of weakness, became mighty in war, made [the] armies of strangers give way.'),
(14, 58, 11, 34, 'quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens.'),
(11, 58, 11, 34, 'Quenched the power of fire, escaped the mouth of the sword, were strengthened from weakness, were strong in war, turned away the armies of strangers.'),
(13, 58, 11, 34, 'quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.'),
(10, 58, 11, 34, 'quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.'),
(1, 58, 11, 34, 'quenched the raging fire, and escaped the edge of the sword; who gained strength from weakness, became mighty in battle, and put foreign armies to flight.'),
(5, 58, 11, 34, 'extinguished the violence of fire, escaped the edge of the sword, recovered from infirmities, showed strength in battle, turned back the armies of foreigners.'),
(7, 58, 11, 34, 'Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:'),
(4, 58, 11, 35, 'Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:'),
(12, 58, 11, 35, 'Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:'),
(3, 58, 11, 35, 'Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:'),
(8, 58, 11, 35, 'Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:'),
(9, 58, 11, 35, 'Women received back their dear ones alive from the dead; and others were put to death with torture, refusing the deliverance offered to them—that they might secure a better resurrection.'),
(6, 58, 11, 35, 'Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;'),
(14, 58, 11, 35, 'Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,'),
(11, 58, 11, 35, 'Women received their dead from rising up: and others were beaten, not receiving redemption; that they might attain a better resurrection.'),
(13, 58, 11, 35, 'Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.'),
(10, 58, 11, 35, 'Women received their dead by resurrection. And others were tortured, not accepting the payment for release, that they might obtain a better resurrection.'),
(1, 58, 11, 35, 'Women received back their dead, raised to life again. Others were tortured and refused their release, so that they might gain a better resurrection.'),
(5, 58, 11, 35, 'Women received their dead by means of resurrection. But others suffered severe punishment, not yet receiving redemption, so that they would find a better resurrection.'),
(7, 58, 11, 35, 'Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.'),
(4, 58, 11, 36, 'And others had trial of cruel mockings and scourgings, yes, moreover of bonds and imprisonment:'),
(12, 58, 11, 36, 'And others had trial of cruel mockings and scourgings, and, moreover of bonds and imprisonment:'),
(3, 58, 11, 36, 'and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:'),
(8, 58, 11, 36, 'and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:'),
(9, 58, 11, 36, 'Others again were tested by cruel mockery and by scourging; yes, and by chains and imprisonment.'),
(6, 58, 11, 36, 'and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.'),
(14, 58, 11, 36, 'and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment;'),
(11, 58, 11, 36, 'And others received trial of jestings and scourges, and further, of bonds and imprisonment:'),
(13, 58, 11, 36, 'Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.'),
(10, 58, 11, 36, 'Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.'),
(1, 58, 11, 36, 'Still others endured mocking and flogging, and even chains and imprisonment.'),
(5, 58, 11, 36, 'Truly, others were tested by mocking and lashes, and moreover by chains and imprisonment.'),
(7, 58, 11, 36, 'And others had trial of mockeries and stripes, moreover also of bands and prisons.'),
(4, 58, 11, 37, 'They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;'),
(12, 58, 11, 37, 'They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheep-skins, and goat-skins; being destitute, afflicted, tormented;'),
(3, 58, 11, 37, 'they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated'),
(8, 58, 11, 37, 'they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, evil entreated'),
(9, 58, 11, 37, 'They were stoned, they were sawn asunder, they were tried by temptation, they were killed with the sword. They went from place to place in sheepskins or goatskins, enduring want, oppression and cruelty.'),
(6, 58, 11, 37, 'They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,'),
(14, 58, 11, 37, 'they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins—being destitute, afflicted, injuriously treated,'),
(11, 58, 11, 37, 'They were stoned, they were cut by sawing, they were tried, they died by the slaughter of the sword: they wandered about in sheepskins and goatskins; being in want, pressed, treated ill;'),
(13, 58, 11, 37, 'They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated'),
(10, 58, 11, 37, 'They were stoned, they were sawed apart, they were put to the test, they were killed with the sword. They went around in sheepskins and in goatskins, being destitute, afflicted, mistreated'),
(1, 58, 11, 37, 'They were stoned, they were sawed in two, they were put to death by the sword. They went around in sheepskins and goatskins, destitute, oppressed, and mistreated.'),
(5, 58, 11, 37, 'They were stoned; they were cut; they were tempted. With the slaughter of the sword, they were killed. They wandered about in sheepskin and in goatskin, in dire need, in anguish afflicted.'),
(7, 58, 11, 37, 'They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:'),
(4, 58, 11, 38, '(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.'),
(12, 58, 11, 38, '(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.'),
(3, 58, 11, 38, '(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.'),
(8, 58, 11, 38, '(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.'),
(9, 58, 11, 38, 'They wandered across deserts and mountains, or hid themselves in caves and in holes in the ground.'),
(6, 58, 11, 38, '(of whom the world was not worthy,) wandering in deserts and mountains, and [in] dens and caverns of the earth.'),
(14, 58, 11, 38, 'of whom the world was not worthy; in deserts wandering, and in mountains, and in caves, and in the holes of the earth;'),
(11, 58, 11, 38, '(Of whom the world was not worthy:) wandering about in solitary places, and mountains, and caves, and holes of the earth.'),
(13, 58, 11, 38, '(of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.'),
(10, 58, 11, 38, '(of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.'),
(1, 58, 11, 38, 'The world was not worthy of them. They wandered in deserts and mountains, and hid in caves and holes in the ground.'),
(5, 58, 11, 38, 'Of them, the world was not worthy, wandering in solitude on mountains, in the caves and caverns of the earth.'),
(7, 58, 11, 38, 'Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caved of the earth.'),
(4, 58, 11, 39, 'And these all, having obtained a good report through faith, received not the promise:'),
(12, 58, 11, 39, 'And these all, having obtained a good report through faith, received not the promise:'),
(3, 58, 11, 39, 'And these all, having had witness borne to them through their faith, received not the promise,'),
(8, 58, 11, 39, 'And these all, having had witness borne to them through their faith, received not the promise,'),
(9, 58, 11, 39, 'And although by their faith all these people won God’s approval, none of them received the fulfilment of His great promise;'),
(6, 58, 11, 39, 'And these all, having obtained witness through faith, did not receive the promise,'),
(14, 58, 11, 39, 'and these all, having been testified to through the faith, did not receive the promise,'),
(11, 58, 11, 39, 'And these all, having been testified of by faith, received not the promise:'),
(13, 58, 11, 39, 'These all, having had testimony given to them through their faith, didn’t receive the promise,'),
(10, 58, 11, 39, 'These all, having had testimony given to them through their faith, did not receive the promise,'),
(1, 58, 11, 39, 'These were all commended for their faith, yet they did not receive what was promised.'),
(5, 58, 11, 39, 'And all these, having been proven by the testimony of faith, did not receive the Promise.'),
(7, 58, 11, 39, 'And all these being approved by the testimony of faith, received not the promise;'),
(4, 58, 11, 40, 'God having provided some better thing for us, that they without us should not be made perfect.'),
(12, 58, 11, 40, 'God having provided some better thing for us, that they without us should not be made perfect.'),
(3, 58, 11, 40, 'God having provided some better thing concerning us, that apart from us they should not be made perfect.'),
(8, 58, 11, 40, 'God having provided some better thing concerning us, that apart from us they should not be made perfect.'),
(9, 58, 11, 40, 'for God had provided for them and us something better, so that apart from us they were not to attain to full blessedness.'),
(6, 58, 11, 40, 'God having foreseen some better thing for us, that they should not be made perfect without us.'),
(14, 58, 11, 40, 'God for us something better having provided, that apart from us they might not be made perfect.'),
(11, 58, 11, 40, 'God having foreseen something better for us, that without us they should not be completed.'),
(13, 58, 11, 40, 'God having provided some better thing concerning us, so that apart from us they should not be made perfect.'),
(10, 58, 11, 40, 'God having provided some better thing concerning us, so that apart from us they should not be made perfect.'),
(1, 58, 11, 40, 'God had planned something better for us, so that together with us they would be made perfect.'),
(5, 58, 11, 40, 'God’s Providence holds something better for us, so that not without us would they be perfected.'),
(7, 58, 11, 40, 'God providing some better thing for us, that they should not be perfected without us.'),
(4, 58, 12, 1, 'Why seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,'),
(12, 58, 12, 1, 'Wherefore, seeing we also are encompassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,'),
(3, 58, 12, 1, 'Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,'),
(8, 58, 12, 1, 'Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,'),
(9, 58, 12, 1, 'Therefore, surrounded as we are by such a vast cloud of witnesses, let us fling aside every encumbrance and the sin that so readily entangles our feet. And let us run with patient endurance the race that lies before us,'),
(6, 58, 12, 1, 'Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,'),
(14, 58, 12, 1, 'Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,'),
(11, 58, 12, 1, 'Wherefore we also having such a cloud of witnesses lying round about us, having laid down every weight, and sin easily captivating, by patience we should run the race set before us,'),
(13, 58, 12, 1, 'Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,'),
(10, 58, 12, 1, 'Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,'),
(1, 58, 12, 1, 'Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.'),
(5, 58, 12, 1, 'Furthermore, since we also have so great a cloud of witnesses over us, let us set aside every burden and sin which may surround us, and advance, through patience, to the struggle offered to us.'),
(7, 58, 12, 1, 'And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:'),
(4, 58, 12, 2, 'Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.'),
(12, 58, 12, 2, 'Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.'),
(3, 58, 12, 2, 'looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.'),
(8, 58, 12, 2, 'looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.'),
(9, 58, 12, 2, 'simply fixing our gaze upon Jesus, our Prince Leader in the faith, who will also award us the prize. He, for the sake of the joy which lay before Him, patiently endured the cross, looking with contempt upon its shame, and afterwards seated Himself—where He still sits—at the right hand of the throne of God.'),
(6, 58, 12, 2, 'looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.'),
(14, 58, 12, 2, 'looking to the author and perfecter of faith—Jesus, who, over-against the joy set before him—did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;'),
(11, 58, 12, 2, 'Looking in the distance to Jesus the author and completer of the faith; who for the joy laid before him endured the cross, having despised the shame, and sat down on the right hand of the throne of God.'),
(13, 58, 12, 2, 'looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.'),
(10, 58, 12, 2, 'looking to Jesus, the founder and completer of the faith, who for the joy that was set before him endured the cross, disregarding its shame, and has sat down at the right hand of the throne of God.'),
(1, 58, 12, 2, 'Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.'),
(5, 58, 12, 2, 'Let us gaze upon Jesus, as the Author and the completion of our faith, who, having joy laid out before him, endured the cross, disregarding the shame, and who now sits at the right hand of the throne of God.'),
(7, 58, 12, 2, 'Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.'),
(4, 58, 12, 3, 'For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.'),
(12, 58, 12, 3, 'For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.'),
(3, 58, 12, 3, 'For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.'),
(8, 58, 12, 3, 'For consider him that hath endured such gainsaying of sinners against themselves, that ye wax not weary, fainting in your souls.'),
(9, 58, 12, 3, 'Therefore, if you would escape becoming weary and faint-hearted, compare your own sufferings with those of Him who endured such hostility directed against Him by sinners.'),
(6, 58, 12, 3, 'For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.'),
(14, 58, 12, 3, 'for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls—being faint.'),
(11, 58, 12, 3, 'For reckon over him having endured such contradiction of the sinful against himself, lest being harassed, ye labor in your souls.'),
(13, 58, 12, 3, 'For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.'),
(10, 58, 12, 3, 'For consider him who has endured such hostility from sinners against himself, so that you may not become tired and give up.'),
(1, 58, 12, 3, 'Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.'),
(5, 58, 12, 3, 'So then, meditate upon him who endured such adversity from sinners against himself, so that you may not become weary, failing in your souls.'),
(7, 58, 12, 3, 'For think diligently upon him that endured such opposition from sinners against himself; that you be not wearied, fainting in your minds.'),
(4, 58, 12, 4, 'You have not yet resisted to blood, striving against sin.'),
(12, 58, 12, 4, 'Ye have not yet resisted to blood, striving against sin.'),
(3, 58, 12, 4, 'Ye have not yet resisted unto blood, striving against sin:'),
(8, 58, 12, 4, 'Ye have not yet resisted unto blood, striving against sin:'),
(9, 58, 12, 4, 'In your struggle against sin you have not yet resisted so as to endanger your lives;'),
(6, 58, 12, 4, 'Ye have not yet resisted unto blood, wrestling against sin.'),
(14, 58, 12, 4, 'Not yet unto blood did ye resist—with the sin striving;'),
(11, 58, 12, 4, 'Ye have not yet resisted until blood, fighting against sin.'),
(13, 58, 12, 4, 'You have not yet resisted to blood, striving against sin;'),
(10, 58, 12, 4, 'You have not yet resisted to the point of shedding blood in your struggle against sin;'),
(1, 58, 12, 4, 'In your struggle against sin, you have not yet resisted to the point of shedding your blood.'),
(5, 58, 12, 4, 'For you have not yet resisted unto blood, while striving against sin.'),
(7, 58, 12, 4, 'For you have not yet resisted unto blood, striving against sin:'),
(4, 58, 12, 5, 'And you have forgotten the exhortation which speaks to you as to children, My son, despise not you the chastening of the Lord, nor faint when you are rebuked of him:'),
(12, 58, 12, 5, 'And ye have forgotten the exhortation which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by him:'),
(3, 58, 12, 5, 'and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;'),
(8, 58, 12, 5, 'and ye have forgotten the exhortation, which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;'),
(9, 58, 12, 5, 'and you have quite forgotten the encouraging words which are addressed to you as sons, and which say, “My son, do not think lightly of the Lord’s discipline, and do not faint when He corrects you;'),
(6, 58, 12, 5, 'And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;'),
(14, 58, 12, 5, 'and ye have forgotten the exhortation that doth speak fully with you as with sons, ‘My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,'),
(11, 58, 12, 5, 'And ye have totally forgotten the entreaty which is spoken to you as to sons, My son, neglect not the instruction of the Lord, nor be enervated being rebuked by him:'),
(13, 58, 12, 5, 'and you have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;'),
(10, 58, 12, 5, 'and you have forgotten the exhortation which reasons with you as with children, “My son, do not take lightly the discipline of the Lord, nor lose heart when you are corrected by him.'),
(1, 58, 12, 5, 'And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.'),
(5, 58, 12, 5, 'And you have forgotten the consolation which speaks to you like sons, saying: “My son, do not be willing to neglect the discipline of the Lord. Neither should you become weary, while being rebuked by him.”'),
(7, 58, 12, 5, 'And you have forgotten the consolation, which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord; neither be thou wearied whilst thou art rebuked by him.'),
(4, 58, 12, 6, 'For whom the Lord loves he chastens, and whips every son whom he receives.'),
(12, 58, 12, 6, 'For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.'),
(3, 58, 12, 6, 'For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.'),
(8, 58, 12, 6, 'For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.'),
(9, 58, 12, 6, 'for those whom the Lord loves He disciplines: and He scourges every son whom He acknowledges.”'),
(6, 58, 12, 6, 'for whom [the] Lord loves he chastens, and scourges every son whom he receives.'),
(14, 58, 12, 6, 'for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;’'),
(11, 58, 12, 6, 'For whom the Lord loves he corrects, and he chastises every son which he receives.'),
(13, 58, 12, 6, 'For whom the Lord loves, he chastens, and scourges every son whom he receives.”'),
(10, 58, 12, 6, 'For whom the Lord loves he disciplines, and punishes every son he accepts.”'),
(1, 58, 12, 6, 'For the Lord disciplines the one He loves, and He chastises every son He receives.”'),
(5, 58, 12, 6, 'For whomever the Lord loves, he chastises. And every son whom he accepts, he scourges.'),
(7, 58, 12, 6, 'For whom the Lord loveth, he chastiseth; and he scourgeth every son whom he receiveth.'),
(4, 58, 12, 7, 'If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?'),
(12, 58, 12, 7, 'If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not?'),
(3, 58, 12, 7, 'It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?'),
(8, 58, 12, 7, 'It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?'),
(9, 58, 12, 7, 'The sufferings that you are enduring are for your discipline. God is dealing with you as sons; for what son is there whom his father does not discipline?'),
(6, 58, 12, 7, 'Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?'),
(14, 58, 12, 7, 'if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?'),
(11, 58, 12, 7, 'If ye endure correction, God treats you as sons; for who is the son which the father corrects not?'),
(13, 58, 12, 7, 'It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?'),
(10, 58, 12, 7, 'If you are enduring discipline, God is dealing with you as children. For what child is there whom his father does not discipline?'),
(1, 58, 12, 7, 'Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?'),
(5, 58, 12, 7, 'Persevere in discipline. God presents you to himself as sons. But what son is there, whom his father does not correct?'),
(7, 58, 12, 7, 'Persevere under discipline. God dealeth with you as with his sons; for what son is there, whom the father doth not correct?'),
(4, 58, 12, 8, 'But if you be without chastisement, whereof all are partakers, then are you bastards, and not sons.'),
(12, 58, 12, 8, 'But if ye are without chastisement, of which all are partakers, then are ye bastards and not sons.'),
(3, 58, 12, 8, 'But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.'),
(8, 58, 12, 8, 'But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.'),
(9, 58, 12, 8, 'And if you are left without discipline, of which every true son has had a share, that shows that you are bastards, and not true sons.'),
(6, 58, 12, 8, 'But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.'),
(14, 58, 12, 8, 'and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.'),
(11, 58, 12, 8, 'And if ye are without correction, of which all are partakers, then are ye spurious, not sons.'),
(13, 58, 12, 8, 'But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children.'),
(10, 58, 12, 8, 'But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.'),
(1, 58, 12, 8, 'If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.'),
(5, 58, 12, 8, 'But if you are without that discipline in which all have become sharers, then you are of adultery, and you are not sons.'),
(7, 58, 12, 8, 'But if you be without chastisement, whereof all are made partakers, then are you bastards, and not sons.'),
(4, 58, 12, 9, 'Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?'),
(12, 58, 12, 9, 'Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?'),
(3, 58, 12, 9, 'Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?'),
(8, 58, 12, 9, 'Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?'),
(9, 58, 12, 9, 'Besides this, our earthly fathers used to discipline us and we treated them with respect, and shall we not be still more submissive to the Father of our spirits, and live?'),
(6, 58, 12, 9, 'Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?'),
(14, 58, 12, 9, 'Then, indeed, fathers of our flesh we have had, chastising us, and we were reverencing them; shall we not much rather be subject to the Father of the spirits, and live?'),
(11, 58, 12, 9, 'Since we truly have fathers of our flesh instructors, and we were influenced: shall we not rather be in subjection to the Father of spirits, and we shall live?'),
(13, 58, 12, 9, 'Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?'),
(10, 58, 12, 9, 'Furthermore, we had earthly fathers who disciplined us, and we paid them respect. Should we not much rather be subject to the Father of spirits, and live?'),
(1, 58, 12, 9, 'Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?'),
(5, 58, 12, 9, 'Then, too, we have certainly had the fathers of our flesh as instructors, and we reverenced them. Should we not obey the Father of spirits all the more, and so live?'),
(7, 58, 12, 9, 'Moreover we have had fathers of our flesh, for instructors, and we reverenced them: shall we not much more obey the Father of spirits, and live?'),
(4, 58, 12, 10, 'For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.'),
(12, 58, 12, 10, 'For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.'),
(3, 58, 12, 10, 'For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.'),
(8, 58, 12, 10, 'For they verily for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(9, 58, 12, 10, 'It is true that they disciplined us for a few years according as they thought fit; but He does it for our certain good, in order that we may become sharers in His own holy character.'),
(6, 58, 12, 10, 'For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.'),
(14, 58, 12, 10, 'for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;'),
(11, 58, 12, 10, 'For they truly for a few days, according as it seemed to them, corrected; but he for profit, in order to partake in his holiness.'),
(13, 58, 12, 10, 'For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.'),
(10, 58, 12, 10, 'For they indeed, for a few days, disciplined us as seemed good to them; but he for our profit, that we may be partakers of his holiness.'),
(1, 58, 12, 10, 'Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.'),
(5, 58, 12, 10, 'And indeed, for a few days and according to their own wishes, they instructed us. But he does so to our benefit, so that we may receive his sanctification.'),
(7, 58, 12, 10, 'And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.'),
(4, 58, 12, 11, 'Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness to them which are exercised thereby.'),
(12, 58, 12, 11, 'Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.'),
(3, 58, 12, 11, 'All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.'),
(8, 58, 12, 11, 'All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.'),
(9, 58, 12, 11, 'Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace—namely, righteousness.'),
(6, 58, 12, 11, 'But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.'),
(14, 58, 12, 11, 'and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it—it doth yield.'),
(11, 58, 12, 11, 'And truly every correction for the present seems not to be for joy, but grief: and later it returns the peaceful fruit of justice to them being exercised by it.'),
(13, 58, 12, 11, 'All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.'),
(10, 58, 12, 11, 'All discipline seems for the moment painful, not joyful; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.'),
(1, 58, 12, 11, 'No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.'),
(5, 58, 12, 11, 'Now every discipline, in the present time, does not seem a gladness, of course, but a grief. But afterwards, it will repay a most peaceful fruit of justice to those who become trained in it.'),
(7, 58, 12, 11, 'Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.'),
(4, 58, 12, 12, 'Why lift up the hands which hang down, and the feeble knees;'),
(12, 58, 12, 12, 'Wherefore lift up the hands which hang down, and the feeble knees;'),
(3, 58, 12, 12, 'Wherefore lift up the hands that hang down, and the palsied knees;'),
(8, 58, 12, 12, 'Wherefore lift up the hands that hang down, and the palsied knees;'),
(9, 58, 12, 12, 'Therefore strengthen the drooping hands and paralysed knees,'),
(6, 58, 12, 12, 'Wherefore lift up the hands that hang down, and the failing knees;'),
(14, 58, 12, 12, 'Wherefore, the hanging-down hands and the loosened knees set ye up;'),
(11, 58, 12, 12, 'Wherefore set upright the relaxed hands, and palsied knees;'),
(13, 58, 12, 12, 'Therefore, lift up the hands that hang down and the feeble knees,'),
(10, 58, 12, 12, 'Therefore, lift up the hands that hang down and the feeble knees,'),
(1, 58, 12, 12, 'Therefore strengthen your limp hands and weak knees.'),
(5, 58, 12, 12, 'Because of this, lift up your lazy hands and your lax knees,'),
(7, 58, 12, 12, 'Wherefore lift up the hands which hang down, and the feeble knees,'),
(4, 58, 12, 13, 'And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.'),
(12, 58, 12, 13, 'And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.'),
(3, 58, 12, 13, 'and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.'),
(8, 58, 12, 13, 'and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.'),
(9, 58, 12, 13, 'and make straight paths for your feet, so that what is lame may not be put entirely out of joint'),
(6, 58, 12, 13, 'and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.'),
(14, 58, 12, 13, 'and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;'),
(11, 58, 12, 13, 'And make straight wheel-ruts to your feet, lest the lame thing turned aside; and it should rather be healed.'),
(13, 58, 12, 13, 'and make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.'),
(10, 58, 12, 13, 'and make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.'),
(1, 58, 12, 13, 'Make straight paths for your feet, so that the lame may not be disabled, but rather healed.'),
(5, 58, 12, 13, 'and straighten the path of your feet, so that no one, being lame, may wander astray, but instead may be healed.'),
(7, 58, 12, 13, 'And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.'),
(4, 58, 12, 14, 'Follow peace with all men, and holiness, without which no man shall see the Lord:'),
(12, 58, 12, 14, 'Follow peace with all men, and holiness, without which no man shall see the Lord:'),
(3, 58, 12, 14, 'Follow after peace with all men, and the sanctification without which no man shall see the Lord:'),
(8, 58, 12, 14, 'Follow after peace with all men, and the sanctification without which no man shall see the Lord:'),
(9, 58, 12, 14, 'but may rather be restored. Persistently strive for peace with all men, and for that growth in holiness apart from which no one will see the Lord.'),
(6, 58, 12, 14, 'Pursue peace with all, and holiness, without which no one shall see the Lord:'),
(14, 58, 12, 14, 'peace pursue with all, and the separation, apart from which no one shall see the Lord,'),
(11, 58, 12, 14, 'Follow peace with all, and consecration, without which none shall see the Lord:'),
(13, 58, 12, 14, 'Follow after peace with all men, and the sanctification without which no man will see the Lord,'),
(10, 58, 12, 14, 'Pursue peace with everyone, and the sanctification without which no one will see the Lord,'),
(1, 58, 12, 14, 'Pursue peace with everyone, as well as holiness, without which no one will see the Lord.'),
(5, 58, 12, 14, 'Pursue peace with everyone. Pursue sanctity, without which no one shall see God.'),
(7, 58, 12, 14, 'Follow peace with all men, and holiness: without which no man shall see God.'),
(4, 58, 12, 15, 'Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;'),
(12, 58, 12, 15, 'Looking diligently, lest any man fail of the grace of God; lest any root of bitterness springing up, trouble you, and by it many be defiled;'),
(3, 58, 12, 15, 'looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;'),
(8, 58, 12, 15, 'looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;'),
(9, 58, 12, 15, 'Be carefully on your guard lest there be any one who falls back from the grace of God; lest any root bearing bitter fruit spring up and cause trouble among you, and through it the whole brotherhood be defiled;'),
(6, 58, 12, 15, 'watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;'),
(14, 58, 12, 15, 'looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;'),
(11, 58, 12, 15, 'Observing narrowly lest any be failing of the grace of God: lest any root of bitterness springing forth aloft give trouble, and by this many be defiled;'),
(13, 58, 12, 15, 'looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;'),
(10, 58, 12, 15, 'looking carefully lest there be anyone who falls short of the grace of God; that no root of bitterness springing up cause trouble, and by it many become defiled;'),
(1, 58, 12, 15, 'See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.'),
(5, 58, 12, 15, 'Be contemplative, lest anyone lack the grace of God, lest any root of bitterness spring up and impede you, and by it, many might be defiled,'),
(7, 58, 12, 15, 'Looking diligently, lest any man be wanting to the grace of God; lest any root of bitterness springing up do hinder, and by it many be defiled.'),
(4, 58, 12, 16, 'Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.'),
(12, 58, 12, 16, 'Lest there be any fornicator, or profane person, as Esau, who for one morsel of food sold his birth-right.'),
(3, 58, 12, 16, 'lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.'),
(8, 58, 12, 16, 'lest there be any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright.'),
(9, 58, 12, 16, 'lest there be a fornicator, or an ungodly person like Esau, who, in return for a single meal, parted with the birthright which belonged to him.'),
(6, 58, 12, 16, 'lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;'),
(14, 58, 12, 16, 'lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,'),
(11, 58, 12, 16, 'Lest any fornicator, or profane, as Esau, who for one act of eating sold his primogeniture.'),
(13, 58, 12, 16, 'lest there be any sexually immoral person, or profane person, like Esau, who sold his birthright for one meal.'),
(10, 58, 12, 16, 'that there be no sexually immoral or profane person like Esau, who sold his own birthright for one meal.'),
(1, 58, 12, 16, 'See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright.'),
(5, 58, 12, 16, 'lest any fornicator or worldly person be like Esau, who, for the sake of one meal, sold his birthright.'),
(7, 58, 12, 16, 'Lest there be any fornicator, or profane person, as Esau; who for one mess, sold his first birthright.'),
(4, 58, 12, 17, 'For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.'),
(12, 58, 12, 17, 'For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.'),
(3, 58, 12, 17, 'For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind in his father, though he sought it diligently with tears.'),
(8, 58, 12, 17, 'For ye know that even when he afterward desired to inherit the blessing, he was rejected (for he found no place of repentance), though he sought it diligently with tears.'),
(9, 58, 12, 17, 'For you know that even afterwards, when he wished to secure the blessing, he was rejected; for he found no opportunity for undoing what he had done, though he sought the blessing earnestly with tears.'),
(6, 58, 12, 17, 'for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.'),
(14, 58, 12, 17, 'for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.'),
(11, 58, 12, 17, 'For ye know also afterwards, wishing to inherit the praise, he was disapproved of: for he found no place for a change of mind, although having sought it with tears.'),
(13, 58, 12, 17, 'For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.'),
(10, 58, 12, 17, 'For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.'),
(1, 58, 12, 17, 'For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.'),
(5, 58, 12, 17, 'For you know that afterwards, when he desired to inherit the benediction, he was rejected. For he found no place for repentance, even though he had sought it with tears.'),
(7, 58, 12, 17, 'For know ye that afterwards, when he desired to inherit the benediction, he was rejected; for he found no place of repentance, although with tears he had sought it.'),
(4, 58, 12, 18, 'For you are not come to the mount that might be touched, and that burned with fire, nor to blackness, and darkness, and tempest,'),
(12, 58, 12, 18, 'For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,'),
(3, 58, 12, 18, 'For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,'),
(8, 58, 12, 18, 'For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,'),
(9, 58, 12, 18, 'For you have not come to a material object all ablaze with fire, and to gloom and darkness and storm and trumpet-blast and the sound of words—'),
(6, 58, 12, 18, 'For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,'),
(14, 58, 12, 18, 'For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,'),
(11, 58, 12, 18, 'For ye have not come to the mount being handled, and burned with fire, and to duskiness, and to darkness, and to a violent storm,'),
(13, 58, 12, 18, 'For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm,'),
(10, 58, 12, 18, 'For you have not come to something that might be touched, and that burned with fire, and darkness, gloom, and storm,'),
(1, 58, 12, 18, 'For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm;'),
(5, 58, 12, 18, 'But you have not drawn near to a tangible mountain, or a burning fire, or a whirlwind, or a mist, or a storm,'),
(7, 58, 12, 18, 'For you are not come to a mountain that might be touched, and a burning fire, and a whirlwind, and darkness, and storm,'),
(4, 58, 12, 19, 'And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:'),
(12, 58, 12, 19, 'And the sound of a trumpet, and the voice of words; which voice they that heard, entreated that the word should not be spoken to them any more:'),
(3, 58, 12, 19, 'and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them;'),
(8, 58, 12, 19, 'and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them:'),
(9, 58, 12, 19, 'a sound of such a kind that those who heard it entreated that no more should be added.'),
(6, 58, 12, 19, 'and trumpet’s sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:'),
(14, 58, 12, 19, 'and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,'),
(11, 58, 12, 19, 'And to the sound of the trumpet, and the voice of words; which they, having heard, implored that the word be not put before them:'),
(13, 58, 12, 19, 'the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,'),
(10, 58, 12, 19, 'the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,'),
(1, 58, 12, 19, 'to a trumpet blast or to a voice that made its hearers beg that no further word be spoken.'),
(5, 58, 12, 19, 'or the sound of a trumpet, or a voice of words. Those who had experienced these things excused themselves, lest the Word be spoken to them.'),
(7, 58, 12, 19, 'And the sound of a trumpet, and the voice of words, which they that heard excused themselves, that the word might not be spoken to them:'),
(4, 58, 12, 20, '(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:'),
(12, 58, 12, 20, '(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:'),
(3, 58, 12, 20, 'for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;'),
(8, 58, 12, 20, 'for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;'),
(9, 58, 12, 20, 'For they could not endure the order which had been given, “Even a wild beast, if it touches the mountain, shall be stoned to death;”'),
(6, 58, 12, 20, '(for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;'),
(14, 58, 12, 20, 'for they were not bearing that which is commanded, ‘And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,’'),
(11, 58, 12, 20, '(For they did not bear that being assigned, And if a beast should touch the mountain, it shall be stoned, or shall be pierced with a missile weapon:'),
(13, 58, 12, 20, 'for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned;”'),
(10, 58, 12, 20, 'for they could not stand that which was commanded, “If even an animal touches the mountain, it must be stoned;”'),
(1, 58, 12, 20, 'For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”'),
(5, 58, 12, 20, 'For they could not bear what was said, and so, if even a beast would have touched the mountain, it would have been stoned.'),
(7, 58, 12, 20, 'For they did not endure that which was said: And if so much as a beast shall touch the mount, it shall be stoned.'),
(4, 58, 12, 21, 'And so terrible was the sight, that Moses said, I exceedingly fear and quake:)'),
(12, 58, 12, 21, 'And so terrible was the sight, that Moses said, I exceedingly fear and tremble:)'),
(3, 58, 12, 21, 'and so fearful was the appearance, that Moses said, I exceedingly fear and quake:'),
(8, 58, 12, 21, 'and so fearful was the appearance, that Moses said, I exceedingly fear and quake:'),
(9, 58, 12, 21, 'and so terrible was the scene that Moses said, “I tremble with fear.”'),
(6, 58, 12, 21, 'and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)'),
(14, 58, 12, 21, 'and, (so terrible was the sight,) Moses said, ‘I am fearful exceedingly, and trembling.’'),
(11, 58, 12, 21, 'And so dreadful was that being made to appear, Moses said, I am terrified and trembling:)'),
(13, 58, 12, 21, 'and so fearful was the appearance, that Moses said, “I am terrified and trembling.”'),
(10, 58, 12, 21, 'and so fearful was the appearance, that Moses said, “I am terrified and trembling.”'),
(1, 58, 12, 21, 'The sight was so terrifying that even Moses said, “I am trembling with fear.”'),
(5, 58, 12, 21, 'And what was seen was so terrible that even Moses said: “I am terrified, and so, I tremble.”'),
(7, 58, 12, 21, 'And so terrible was that which was seen, Moses said: I am frighted, and tremble.'),
(4, 58, 12, 22, 'But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,'),
(12, 58, 12, 22, 'But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,'),
(3, 58, 12, 22, 'but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,'),
(8, 58, 12, 22, 'but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,'),
(9, 58, 12, 22, 'On the contrary you have come to Mount Zion, and to the city of the ever-living God, the heavenly Jerusalem, to countless hosts of angels,'),
(6, 58, 12, 22, 'but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,'),
(14, 58, 12, 22, 'But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,'),
(11, 58, 12, 22, 'But ye have come to mount Sion, and to the city of the living God, heavenly Jerusalem, and to myriads of angels,'),
(13, 58, 12, 22, 'But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,'),
(10, 58, 12, 22, 'But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,'),
(1, 58, 12, 22, 'Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels'),
(5, 58, 12, 22, 'But you have drawn near to mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to the company of many thousands of Angels,'),
(7, 58, 12, 22, 'But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels,'),
(4, 58, 12, 23, 'To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,'),
(12, 58, 12, 23, 'To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,'),
(3, 58, 12, 23, 'to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,'),
(8, 58, 12, 23, 'to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,'),
(9, 58, 12, 23, 'to the great festal gathering and Church of the first-born, whose names are recorded in Heaven, and to a Judge who is God of all, and to the spirits of righteous men made perfect,'),
(6, 58, 12, 23, 'the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;'),
(14, 58, 12, 23, 'to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,'),
(11, 58, 12, 23, 'To the assembly of people, and church of the firstborn, transcribed in the heavens, and to God the Judge of all, and to the spirits of the just perfected,'),
(13, 58, 12, 23, 'to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,'),
(10, 58, 12, 23, 'to the assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of righteous people made perfect,'),
(1, 58, 12, 23, 'in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,'),
(5, 58, 12, 23, 'and to the Church of the first-born, those who have been inscribed in the heavens, and to God, the judge of all, and to the spirits of the just made perfect,'),
(7, 58, 12, 23, 'And to the church of the firstborn, who are written in the heavens, and to God the judge of all, and to the spirits of the just made perfect,'),
(4, 58, 12, 24, 'And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things that that of Abel.'),
(12, 58, 12, 24, 'And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.'),
(3, 58, 12, 24, 'and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.'),
(8, 58, 12, 24, 'and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.'),
(9, 58, 12, 24, 'and to Jesus the negotiator of a new Covenant, and to the sprinkled blood which speaks in more gracious tones than that of Abel.'),
(6, 58, 12, 24, 'and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.'),
(14, 58, 12, 24, 'and to a mediator of a new covenant—Jesus, and to blood of sprinkling, speaking better things than that of Abel!'),
(11, 58, 12, 24, 'And to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking better things than Abel.'),
(13, 58, 12, 24, 'to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.'),
(10, 58, 12, 24, 'to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.'),
(1, 58, 12, 24, 'to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.'),
(5, 58, 12, 24, 'and to Jesus, the Mediator of the New Testament, and to a sprinkling of blood, which speaks better than the blood of Abel.'),
(7, 58, 12, 24, 'And to Jesus the mediator of the new testament, and to the sprinkling of blood which speaketh better than that of Abel.'),
(4, 58, 12, 25, 'See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:'),
(12, 58, 12, 25, 'See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:'),
(3, 58, 12, 25, 'See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven:'),
(8, 58, 12, 25, 'See that ye refuse not him that speaketh. For if they escaped not, when they refused him that warned them on earth, much more shall not we escape, who turn away from him that warneth from heaven:'),
(9, 58, 12, 25, 'Be careful not to refuse to listen to Him who is speaking to you. For if they of old did not escape unpunished when they refused to listen to him who spoke on earth, much less shall we escape who turn a deaf ear to Him who now speaks from Heaven.'),
(6, 58, 12, 25, 'See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:'),
(14, 58, 12, 25, 'See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking—much less we who do turn away from him who speaketh from heaven,'),
(11, 58, 12, 25, 'See that ye refuse not him speaking. For if they escaped not, having refused him giving an intimation of the divine will on earth, much more we, who having turned back from him from the heavens:'),
(13, 58, 12, 25, 'See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,'),
(10, 58, 12, 25, 'See that you do not refuse him who speaks. For if they did not escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,'),
(1, 58, 12, 25, 'See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?'),
(5, 58, 12, 25, 'Be careful not to reject the One who is speaking. For if those who rejected him who was speaking upon the earth were not able to escape, so much more we who might turn away from the One who is speaking to us from heaven.'),
(7, 58, 12, 25, 'See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon the earth, much more shall not we, that turn away from him that speaketh to us from heaven.'),
(4, 58, 12, 26, 'Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.'),
(12, 58, 12, 26, 'Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.'),
(3, 58, 12, 26, 'whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.'),
(8, 58, 12, 26, 'whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.'),
(9, 58, 12, 26, 'His voice then shook the earth, but now we have His promise, “Yet again I will, once for all, cause not only the earth to tremble, but Heaven also.”'),
(6, 58, 12, 26, 'whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.'),
(14, 58, 12, 26, 'whose voice the earth shook then, and now hath he promised, saying, ‘Yet once—I shake not only the earth, but also the heaven;’'),
(11, 58, 12, 26, 'Whose voice then shook the earth: and now he has proclaimed, saying, Yet once more I shake not the earth only, but also the heaven.'),
(13, 58, 12, 26, 'whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”'),
(10, 58, 12, 26, 'whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”'),
(1, 58, 12, 26, 'At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”'),
(5, 58, 12, 26, 'Then, his voice moved the earth. But now, he makes a promise, saying: “There is still one more time, and then I will move, not only the earth, but also heaven itself.”'),
(7, 58, 12, 26, 'Whose voice then moved the earth; but now he promiseth, saying: Yet once more, and I will move not only the earth, but heaven also.'),
(4, 58, 12, 27, 'And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.'),
(12, 58, 12, 27, 'And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.'),
(3, 58, 12, 27, 'And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.'),
(8, 58, 12, 27, 'And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.'),
(9, 58, 12, 27, 'Here the words “Yet again, once for all” denote the removal of the things which can be shaken—created things—in order that the things which cannot be shaken may remain.'),
(6, 58, 12, 27, 'But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.'),
(14, 58, 12, 27, 'and this—‘Yet once’—doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;'),
(11, 58, 12, 27, 'And the Yet once more, makes manifest the transferring the things shaken, as of things made, that the things not being shaken might remain.'),
(13, 58, 12, 27, 'This phrase, “Yet once more,” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.'),
(10, 58, 12, 27, 'This phrase, “Yet once more,” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.'),
(1, 58, 12, 27, 'The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.'),
(5, 58, 12, 27, 'And so, in saying, “There is still one more time,” he declares the transfer of the moveable things of creation, so that those things which are immoveable may remain.'),
(7, 58, 12, 27, 'And in that he saith, Yet once more, he signifieth the translation of the moveable things as made, that those things may remain which are immoveable.'),
(4, 58, 12, 28, 'Why we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:'),
(12, 58, 12, 28, 'Wherefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably, with reverence and godly fear.'),
(3, 58, 12, 28, 'Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:'),
(8, 58, 12, 28, 'Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:'),
(9, 58, 12, 28, 'Therefore, receiving, as we now do, a kingdom which cannot be shaken, let us cherish thankfulness so that we may ever offer to God an acceptable service, with godly reverence and awe.'),
(6, 58, 12, 28, 'Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.'),
(14, 58, 12, 28, 'wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;'),
(11, 58, 12, 28, 'Wherefore we receiving a kingdom unmoved; we should have grace by which we might serve God acceptably, with reverence and circumspection:'),
(13, 58, 12, 28, 'Therefore, receiving a Kingdom that can’t be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,'),
(10, 58, 12, 28, 'So since we are receiving a Kingdom that cannot be shaken, let us give thanks, through which we may offer service pleasing to God, with reverence and awe,'),
(1, 58, 12, 28, 'Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.'),
(5, 58, 12, 28, 'Thus, in receiving an immoveable kingdom, we have grace. So, through grace, let us be of service, by pleasing God with fear and reverence.'),
(7, 58, 12, 28, 'Therefore receiving an immoveable kingdom, we have grace; whereby let us serve, pleasing God, with fear and reverence.'),
(4, 58, 12, 29, 'For our God is a consuming fire.'),
(12, 58, 12, 29, 'For our God is a consuming fire.'),
(3, 58, 12, 29, 'for our God is a consuming fire.'),
(8, 58, 12, 29, 'for our God is a consuming fire.'),
(9, 58, 12, 29, 'For our God is also a consuming fire.'),
(6, 58, 12, 29, 'For also our God [is] a consuming fire.'),
(14, 58, 12, 29, 'for also our God is a consuming fire.'),
(11, 58, 12, 29, 'For also our God is a consuming fire.'),
(13, 58, 12, 29, 'for our God is a consuming fire.'),
(10, 58, 12, 29, 'for our God is a consuming fire.'),
(1, 58, 12, 29, '“For our God is a consuming fire.”'),
(5, 58, 12, 29, 'For our God is a consuming fire.'),
(7, 58, 12, 29, 'For our God is a consuming fire.'),
(4, 58, 13, 1, 'Let brotherly love continue.'),
(12, 58, 13, 1, 'Let brotherly love continue.'),
(3, 58, 13, 1, 'Let love of the brethren continue.'),
(8, 58, 13, 1, 'Let love of the brethren continue.'),
(9, 58, 13, 1, 'Let brotherly love always continue.'),
(6, 58, 13, 1, 'Let brotherly love abide.'),
(14, 58, 13, 1, 'Let brotherly love remain;'),
(11, 58, 13, 1, 'Let brotherly love remain.'),
(13, 58, 13, 1, 'Let brotherly love continue.'),
(10, 58, 13, 1, 'Let brotherly love continue.'),
(1, 58, 13, 1, 'Continue in brotherly love.'),
(5, 58, 13, 1, 'May fraternal charity remain in you.'),
(7, 58, 13, 1, 'Let the charity of the brotherhood abide in you.'),
(4, 58, 13, 2, 'Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.'),
(12, 58, 13, 2, 'Be not forgetful to entertain strangers: for by this some have entertained angels unawares.'),
(3, 58, 13, 2, 'Forget not to show love unto strangers: for thereby some have entertained angels unawares.'),
(8, 58, 13, 2, 'Forget not to shew love unto strangers: for thereby some have entertained angels unawares.'),
(9, 58, 13, 2, 'Do not neglect to show kindness to strangers; for, in this way, some, without knowing it, have had angels as their guests.'),
(6, 58, 13, 2, 'Be not forgetful of hospitality; for by it some have unawares entertained angels.'),
(14, 58, 13, 2, 'of the hospitality be not forgetful, for through this unawares certain did entertain messengers;'),
(11, 58, 13, 2, 'Forget not hospitality: for by this some knew not having treated angels with friendship.'),
(13, 58, 13, 2, 'Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.'),
(10, 58, 13, 2, 'Do not forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.'),
(1, 58, 13, 2, 'Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.'),
(5, 58, 13, 2, 'And do not be willing to forget hospitality. For by it, certain persons, without realizing it, have received Angels as guests.'),
(7, 58, 13, 2, 'And hospitality do not forget; for by this some, being not aware of it, have entertained angels.'),
(4, 58, 13, 3, 'Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.'),
(12, 58, 13, 3, 'Remember them that are in bonds, as bound with them; and them who suffer adversity, as being yourselves also in the body.'),
(3, 58, 13, 3, 'Remember them that are in bonds, as bound with them; them that are ill-treated, as being yourselves also in the body.'),
(8, 58, 13, 3, 'Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body.'),
(9, 58, 13, 3, 'Remember prisoners, as if you were in prison with them; and remember those suffering ill-treatment, for you yourselves also are still in the body.'),
(6, 58, 13, 3, 'Remember prisoners, as bound with [them]; those that are evil-treated, as being yourselves also in [the] body.'),
(14, 58, 13, 3, 'be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;'),
(11, 58, 13, 3, 'Remember them in bonds as bound together with them; them treated ill, as the same being in the body.'),
(13, 58, 13, 3, 'Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body.'),
(10, 58, 13, 3, 'Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body.'),
(1, 58, 13, 3, 'Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.'),
(5, 58, 13, 3, 'Remember those who are prisoners, just as if you were imprisoned with them, and those who endure hardships, just as if you were in their place.'),
(7, 58, 13, 3, 'Remember them that are in bands, as if you were bound with them; and them that labour, as being yourselves also in the body.'),
(4, 58, 13, 4, 'Marriage is honorable in all, and the bed undefiled: but fornicators and adulterers God will judge.'),
(12, 58, 13, 4, 'Marriage is honorable in all, and the bed undefiled: but lewd persons and adulterers God will judge.'),
(3, 58, 13, 4, 'Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.'),
(8, 58, 13, 4, 'Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge.'),
(9, 58, 13, 4, 'Let marriage be held in honour among all, and let the marriage bed be unpolluted; for fornicators and adulterers God will judge.'),
(6, 58, 13, 4, '[Let] marriage [be held] every way in honour, and the bed [be] undefiled; for fornicators and adulterers will God judge.'),
(14, 58, 13, 4, 'honourable is the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.'),
(11, 58, 13, 4, 'Marriage honoured in all, and the bed unpolluted: but fornicators and adulterers God will judge.'),
(13, 58, 13, 4, 'Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.'),
(10, 58, 13, 4, 'Let marriage be held in honor among all, and let the bed be undefiled: for God will judge the sexually immoral and adulterers.'),
(1, 58, 13, 4, 'Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.'),
(5, 58, 13, 4, 'May marriage be honorable in every way, and may the marriage bed be immaculate. For God will judge fornicators and adulterers.'),
(7, 58, 13, 4, 'Marriage honourable in all, and the bed undefiled. For fornicators and adulterers God will judge.'),
(4, 58, 13, 5, 'Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.'),
(12, 58, 13, 5, 'Let your manner of life be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.'),
(3, 58, 13, 5, 'Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.'),
(8, 58, 13, 5, 'Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.'),
(9, 58, 13, 5, 'Your lives should be untainted by love for money. Be content with what you have; for God Himself has said, “I will never, never let go your hand: I will never never forsake you.”'),
(6, 58, 13, 5, '[Let your] conversation [be] without love of money, satisfied with [your] present circumstances; for he has said, I will not leave thee, neither will I forsake thee.'),
(14, 58, 13, 5, 'Without covetousness the behaviour, being content with the things present, for He hath said, ‘No, I will not leave, no, nor forsake thee,’'),
(11, 58, 13, 5, 'The disposition exempt from avarice; being contented with present circumstances: for he has said, I will not send thee back, nor forsake thee.'),
(13, 58, 13, 5, 'Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.”'),
(10, 58, 13, 5, 'Be free from the love of money, content with such things as you have, for he has said, “I will never leave you or forsake you.”'),
(1, 58, 13, 5, 'Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”'),
(5, 58, 13, 5, 'Let your behavior be without avarice; be content with what you are offered. For he himself has said, “I will not abandon you, and I will not neglect you.”'),
(7, 58, 13, 5, 'Let your manners be without covetousness, contented with such things as you have; for he hath said: I will not leave thee, neither will I forsake thee.'),
(4, 58, 13, 6, 'So that we may boldly say, The Lord is my helper, and I will not fear what man shall do to me.'),
(12, 58, 13, 6, 'So that we may boldly say, The Lord is my helper, and I will not fear what man shall do to me.'),
(3, 58, 13, 6, 'So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me?'),
(8, 58, 13, 6, 'So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me?'),
(9, 58, 13, 6, 'So that we fearlessly say, “The Lord is my helper; I will not be afraid: what can man do to me?”'),
(6, 58, 13, 6, 'So that, taking courage, we may say, The Lord [is] my helper, and I will not be afraid: what will man do unto me?'),
(14, 58, 13, 6, 'so that we do boldly say, ‘The Lord is to me a helper, and I will not fear what man shall do to me.’'),
(11, 58, 13, 6, 'So that being confident, we say, The Lord aiding me, and I will not fear what man will do to me.'),
(13, 58, 13, 6, 'So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?”'),
(10, 58, 13, 6, 'So we can confidently say, “The Lord is my helper; I will not fear. What can humans do to me?”'),
(1, 58, 13, 6, 'So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”'),
(5, 58, 13, 6, 'So then, we may confidently say, “The Lord is my helper. I will not fear what man can do to me.”'),
(7, 58, 13, 6, 'So that we may confidently say: The Lord is my helper: I will not fear what man shall do to me.'),
(4, 58, 13, 7, 'Remember them which have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of their conversation.'),
(12, 58, 13, 7, 'Remember them who have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of their manner of life.'),
(3, 58, 13, 7, 'Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith.'),
(8, 58, 13, 7, 'Remember them that had the rule over you, which spake unto you the word of God; and considering the issue of their life, imitate their faith.'),
(9, 58, 13, 7, 'Remember your former leaders—it was they who brought you God’s Message. Bear in mind how they ended their lives, and imitate their faith.'),
(6, 58, 13, 7, 'Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith.'),
(14, 58, 13, 7, 'Be mindful of those leading you, who did speak to you the word of God, whose faith—considering the issue of the behaviour—be imitating,'),
(11, 58, 13, 7, 'Remember them guiding you, who spake to you the word of God: of whom, observing narrowly the issue of the mode of life, imitate the faith:'),
(13, 58, 13, 7, 'Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.'),
(10, 58, 13, 7, 'Remember your leaders, who spoke to you the word of God, and considering the results of their conduct, imitate their faith.'),
(1, 58, 13, 7, 'Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.'),
(5, 58, 13, 7, 'Remember your leaders, who have spoken the Word of God to you, whose faith you imitate, by observing the goal of their way of life:'),
(7, 58, 13, 7, 'Remember your prelates who have spoken the word of God to you; whose faith follow, considering the end of their conversation,'),
(4, 58, 13, 8, 'Jesus Christ the same yesterday, and to day, and for ever.'),
(12, 58, 13, 8, 'Jesus Christ the same yesterday, and to-day, and for ever.'),
(3, 58, 13, 8, 'Jesus Christ is the same yesterday and to-day, (yea) and for ever.'),
(8, 58, 13, 8, 'Jesus Christ is the same yesterday and today, yea and for ever.'),
(9, 58, 13, 8, 'Jesus Christ is the same yesterday and to-day—yes, and to the ages to come.'),
(6, 58, 13, 8, 'Jesus Christ [is] the same yesterday, and to-day, and to the ages [to come].'),
(14, 58, 13, 8, 'Jesus Christ yesterday and to-day the same, and to the ages;'),
(11, 58, 13, 8, 'Jesus Christ, yesterday, and to day the same, and for ever.'),
(13, 58, 13, 8, 'Jesus Christ is the same yesterday, today, and forever.'),
(10, 58, 13, 8, 'Jesus Christ is the same yesterday, today, and forever.'),
(1, 58, 13, 8, 'Jesus Christ is the same yesterday and today and forever.'),
(5, 58, 13, 8, 'Jesus Christ, yesterday and today; Jesus Christ forever.'),
(7, 58, 13, 8, 'Jesus Christ, yesterday, and to day; and the same for ever.'),
(4, 58, 13, 9, 'Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.'),
(12, 58, 13, 9, 'Be not carried about with divers and strange doctrines: for it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied in them.'),
(3, 58, 13, 9, 'Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.'),
(8, 58, 13, 9, 'Be not carried away by divers and strange teachings: for it is good that the heart be stablished by grace; not by meats, wherein they that occupied themselves were not profited.'),
(9, 58, 13, 9, 'Do not be drawn aside by all sorts of strange teaching; for it is well to have the heart made stedfast through God’s grace, and not by special kinds of food, from which those who scrupulously attend to them have derived no benefit.'),
(6, 58, 13, 9, 'Be not carried away with various and strange doctrines; for [it is] good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by [them].'),
(14, 58, 13, 9, 'with teachings manifold and strange be not carried about, for it is good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;'),
(11, 58, 13, 9, 'With various and strange teachings be not carried about. For good the heart be rendered firm by grace; not by food, in which they having walked about were not profited.'),
(13, 58, 13, 9, 'Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.'),
(10, 58, 13, 9, 'Do not be carried away by all kinds of strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.'),
(1, 58, 13, 9, 'Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them.'),
(5, 58, 13, 9, 'Do not be led away by changing or strange doctrines. And it is best for the heart to be sustained by grace, not by foods. For the latter have not been as useful to those who walked by them.'),
(7, 58, 13, 9, 'Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats; which have not profited those that walk in them.'),
(4, 58, 13, 10, 'We have an altar, whereof they have no right to eat which serve the tabernacle.'),
(12, 58, 13, 10, 'We have an altar, of which they have no right to eat who serve the tabernacle.'),
(3, 58, 13, 10, 'We have an altar, whereof they have no right to eat that serve the tabernacle.'),
(8, 58, 13, 10, 'We have an altar, whereof they have no right to eat which serve the tabernacle.'),
(9, 58, 13, 10, 'We Christians have an altar from which the ministers of the Jewish Tent have no right to eat.'),
(6, 58, 13, 10, 'We have an altar of which they have no right to eat who serve the tabernacle;'),
(14, 58, 13, 10, 'we have an altar, of which to eat they have no authority who the tabernacle are serving,'),
(11, 58, 13, 10, 'We have an altar, of which they serving the tent have no power to eat.'),
(13, 58, 13, 10, 'We have an altar from which those who serve the holy tabernacle have no right to eat.'),
(10, 58, 13, 10, 'We have an altar from which those who serve the holy tabernacle have no right to eat.'),
(1, 58, 13, 10, 'We have an altar from which those who serve at the tabernacle have no right to eat.'),
(5, 58, 13, 10, 'We have an altar: those who serve in the tabernacle have no authority to eat from it.'),
(7, 58, 13, 10, 'We have an altar, whereof they have no power to eat who serve the tabernacle.'),
(4, 58, 13, 11, 'For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.'),
(12, 58, 13, 11, 'For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.'),
(3, 58, 13, 11, 'For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.'),
(8, 58, 13, 11, 'For the bodies of those beasts, whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.'),
(9, 58, 13, 11, 'For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp.'),
(6, 58, 13, 11, 'for of those beasts whose blood is carried [as sacrifices for sin] into the [holy of] holies by the high priest, of these the bodies are burned outside the camp.'),
(14, 58, 13, 11, 'for of those beasts whose blood is brought for sin into the holy places through the chief priest—of these the bodies are burned without the camp.'),
(11, 58, 13, 11, 'For of whom the blood of the living ones is brought for sin into the holies by the chief priest, the bodies of these are burned without the camp.'),
(13, 58, 13, 11, 'For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.'),
(10, 58, 13, 11, 'For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.'),
(1, 58, 13, 11, 'Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.'),
(5, 58, 13, 11, 'For the bodies of those animals whose blood is carried into the Holy of holies by the high priest, on behalf of sin, are burned outside the camp.'),
(7, 58, 13, 11, 'For the bodies of those beasts, whose blood is brought into the holies by the high priest for sin, are burned without the camp.'),
(4, 58, 13, 12, 'Why Jesus also, that he might sanctify the people with his own blood, suffered without the gate.'),
(12, 58, 13, 12, 'Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.'),
(3, 58, 13, 12, 'Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.'),
(8, 58, 13, 12, 'Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.'),
(9, 58, 13, 12, 'And for this reason Jesus also, in order, by His own blood, to set the people free from sin, suffered outside the gate.'),
(6, 58, 13, 12, 'Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate:'),
(14, 58, 13, 12, 'Wherefore, also Jesus—that he might sanctify through his own blood the people—without the gate did suffer;'),
(11, 58, 13, 12, 'Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.'),
(13, 58, 13, 12, 'Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.'),
(10, 58, 13, 12, 'Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.'),
(1, 58, 13, 12, 'And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.'),
(5, 58, 13, 12, 'Because of this, Jesus, too, in order to sanctify the people by his own blood, suffered outside the gate.'),
(7, 58, 13, 12, 'Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.'),
(4, 58, 13, 13, 'Let us go forth therefore to him without the camp, bearing his reproach.'),
(12, 58, 13, 13, 'Let us go forth therefore to him without the camp, bearing his reproach.'),
(3, 58, 13, 13, 'Let us therefore go forth unto him without the camp, bearing his reproach.'),
(8, 58, 13, 13, 'Let us therefore go forth unto him without the camp, bearing his reproach.'),
(9, 58, 13, 13, 'Therefore let us go to Him outside the camp, sharing the insults directed against Him.'),
(6, 58, 13, 13, 'therefore let us go forth to him without the camp, bearing his reproach:'),
(14, 58, 13, 13, 'now, then, may we go forth unto him without the camp, his reproach bearing;'),
(11, 58, 13, 13, 'Therefore we should come to him without the camp, bearing his reproach.'),
(13, 58, 13, 13, 'Let us therefore go out to him outside of the camp, bearing his reproach.'),
(10, 58, 13, 13, 'Let us therefore go out to him outside of the camp, bearing the abuse he bore.'),
(1, 58, 13, 13, 'Therefore let us go to Him outside the camp, bearing the disgrace He bore.'),
(5, 58, 13, 13, 'And so, let us go forth to him, outside the camp, bearing his reproach.'),
(7, 58, 13, 13, 'Let us go forth therefore to him without the camp, bearing his reproach.'),
(4, 58, 13, 14, 'For here have we no continuing city, but we seek one to come.'),
(12, 58, 13, 14, 'For here we have no continuing city, but we seek one to come.'),
(3, 58, 13, 14, 'For we have not here an abiding city, but we seek after the city which is to come.'),
(8, 58, 13, 14, 'For we have not here an abiding city, but we seek after the city which is to come.'),
(9, 58, 13, 14, 'For we have no permanent city here, but we are longing for the city which is soon to be ours.'),
(6, 58, 13, 14, 'for we have not here an abiding city, but we seek the coming one.'),
(14, 58, 13, 14, 'for we have not here an abiding city, but the coming one we seek;'),
(11, 58, 13, 14, 'For here have we no abiding city, but we seek that about to be.'),
(13, 58, 13, 14, 'For we don’t have here an enduring city, but we seek that which is to come.'),
(10, 58, 13, 14, 'For we do not have here an enduring city, but we seek that which is to come.'),
(1, 58, 13, 14, 'For here we do not have a permanent city, but we are looking for the city that is to come.'),
(5, 58, 13, 14, 'For in this place, we have no everlasting city; instead, we seek one in the future.'),
(7, 58, 13, 14, 'For we have not here a lasting city, but we seek one that is to come.'),
(4, 58, 13, 15, 'By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.'),
(12, 58, 13, 15, 'By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.'),
(3, 58, 13, 15, 'Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.'),
(8, 58, 13, 15, 'Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.'),
(9, 58, 13, 15, 'Through Him, then, let us continually lay on the altar a sacrifice of praise to God, namely, the utterance of lips that give thanks to His Name.'),
(6, 58, 13, 15, 'By him therefore let us offer [the] sacrifice of praise continually to God, that is, [the] fruit of [the] lips confessing his name.'),
(14, 58, 13, 15, 'through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name;'),
(11, 58, 13, 15, 'By him therefore we should always bring up the sacrifice of praise to God, that is, the fruit of the lips assenting to his name.'),
(13, 58, 13, 15, 'Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.'),
(10, 58, 13, 15, 'Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips that confess his name.'),
(1, 58, 13, 15, 'Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.'),
(5, 58, 13, 15, 'Therefore, through him, let us offer the sacrifice of continual praise to God, which is the fruit of lips confessing his name.'),
(7, 58, 13, 15, 'By him therefore let us offer the sacrifice of praise always to God, that is to say, the fruit of lips confessing to his name.'),
(4, 58, 13, 16, 'But to do good and to communicate forget not: for with such sacrifices God is well pleased.'),
(12, 58, 13, 16, 'But to do good, and to communicate, forget not: for with such sacrifices God is well pleased.'),
(3, 58, 13, 16, 'But to do good and to communicate forget not: for with such sacrifices God is well pleased.'),
(8, 58, 13, 16, 'But to do good and to communicate forget not: for with such sacrifices God is well pleased.'),
(9, 58, 13, 16, 'And do not forget to be kind and liberal; for with sacrifices of that sort God is greatly pleased.'),
(6, 58, 13, 16, 'But of doing good and communicating [of your substance] be not forgetful, for with such sacrifices God is well pleased.'),
(14, 58, 13, 16, 'and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.'),
(11, 58, 13, 16, 'And the doing good and mutual participation forget not; for with such sacrifices God is well pleased.'),
(13, 58, 13, 16, 'But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.'),
(10, 58, 13, 16, 'But do not forget to be doing good and sharing, for with such sacrifices God is well pleased.'),
(1, 58, 13, 16, 'And do not neglect to do good and to share with others, for with such sacrifices God is pleased.'),
(5, 58, 13, 16, 'But do not be willing to forget good works and fellowship. For God is deserving of such sacrifices.'),
(7, 58, 13, 16, 'And do not forget to do good, and to impart; for by such sacrifices God’s favour is obtained.'),
(4, 58, 13, 17, 'Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.'),
(12, 58, 13, 17, 'Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.'),
(3, 58, 13, 17, 'Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this were unprofitable for you.'),
(8, 58, 13, 17, 'Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this were unprofitable for you.'),
(9, 58, 13, 17, 'Obey your leaders and be submissive to them. For they are keeping watch over your souls as those who will have to give account; that they may do this with joy and not with lamentation. For that would be of no advantage to you.'),
(6, 58, 13, 17, 'Obey your leaders, and be submissive; for they watch over your souls as those that shall give account; that they may do this with joy, and not groaning, for this [would be] unprofitable for you.'),
(14, 58, 13, 17, 'Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this is unprofitable to you.'),
(11, 58, 13, 17, 'Believe them guiding you, and yield: (for they watch vigilantly for your souls, as going to return the word.) that with joy they might do this, and not lamenting: for this unprofitable for you.'),
(13, 58, 13, 17, 'Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.'),
(10, 58, 13, 17, 'Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.'),
(1, 58, 13, 17, 'Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.'),
(5, 58, 13, 17, 'Obey your leaders and be subject to them. For they watch over you, as if to render an account of your souls. So then, may they do this with joy, and not with grief. Otherwise, it would not be as helpful to you.'),
(7, 58, 13, 17, 'Obey your prelates, and be subject to them. For they watch as being to render an account of your souls; that they may do this with joy, and not with grief. For this is not expedient for you.'),
(4, 58, 13, 18, 'Pray for us: for we trust we have a good conscience, in all things willing to live honestly.'),
(12, 58, 13, 18, 'Pray for us: for we trust we have a good conscience, in all things willing to live honestly.'),
(3, 58, 13, 18, 'Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things.'),
(8, 58, 13, 18, 'Pray for us: for we are persuaded that we have a good conscience, desiring to live honestly in all things.'),
(9, 58, 13, 18, 'Keep on praying for us; for we are sure that we have clear consciences, and we desire to live nobly in every respect.'),
(6, 58, 13, 18, 'Pray for us: for we persuade ourselves that we have a good conscience, in all things desirous to walk rightly.'),
(14, 58, 13, 18, 'Pray for us, for we trust that we have a good conscience, in all things willing to behave well,'),
(11, 58, 13, 18, 'Pray for us: for we have trusted that we have a good consciousness, in all things wishing to be well occupied.'),
(13, 58, 13, 18, 'Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things.'),
(10, 58, 13, 18, 'Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things.'),
(1, 58, 13, 18, 'Pray for us; we are convinced that we have a clear conscience and desire to live honorably in every way.'),
(5, 58, 13, 18, 'Pray for us. For we trust that we have a good conscience, being willing to conduct ourselves well in all things.'),
(7, 58, 13, 18, 'Pray for us. For we trust we have a good conscience, being willing to behave ourselves well in all things.'),
(4, 58, 13, 19, 'But I beseech you the rather to do this, that I may be restored to you the sooner.'),
(12, 58, 13, 19, 'But I beseech you the rather to do this, that I may be restored to you the sooner.'),
(3, 58, 13, 19, 'And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.'),
(8, 58, 13, 19, 'And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.'),
(9, 58, 13, 19, 'I specially urge this upon you in order that I may be the more speedily restored to you.'),
(6, 58, 13, 19, 'But I much more beseech [you] to do this, that I may the more quickly be restored to you.'),
(14, 58, 13, 19, 'and more abundantly do I call upon you to do this, that more quickly I may be restored to you.'),
(11, 58, 13, 19, 'And I beseech the more abundantly to do this, that I might the more speedily be restored to you.'),
(13, 58, 13, 19, 'I strongly urge you to do this, that I may be restored to you sooner.'),
(10, 58, 13, 19, 'I strongly urge you to do this, that I may be restored to you sooner.'),
(1, 58, 13, 19, 'And I especially urge you to pray that I may be restored to you soon.'),
(5, 58, 13, 19, 'And I beg you, all the more, to do this, so that I may be quickly returned to you.'),
(7, 58, 13, 19, 'And I beseech you the more to do this, that I may be restored to you the sooner.'),
(4, 58, 13, 20, 'Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,'),
(12, 58, 13, 20, 'Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant,'),
(3, 58, 13, 20, 'Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus,'),
(8, 58, 13, 20, 'Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of the eternal covenant, even our Lord Jesus,'),
(9, 58, 13, 20, 'Now may God who gives peace, and brought Jesus, our Lord, up again from among the dead—even Him who, by virtue of the blood of the eternal Covenant, is the great Shepherd of the sheep—'),
(6, 58, 13, 20, 'But the God of peace, who brought again from among [the] dead our Lord Jesus, the great shepherd of the sheep, in [the power of the] blood of [the] eternal covenant,'),
(14, 58, 13, 20, 'And the God of the peace, who did bring up out of the dead the great shepherd of the sheep—in the blood of an age-during covenant—our Lord Jesus,'),
(11, 58, 13, 20, 'And the God of peace, having brought up from the dead, the great Shepherd of the sheep, in the blood of the eternal covenant, our Lord Jesus Christ,'),
(13, 58, 13, 20, 'Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,'),
(10, 58, 13, 20, 'Now may the God of peace, who brought again from the dead the great Shepherd of the sheep with the blood of an everlasting covenant, our Lord Jesus,'),
(1, 58, 13, 20, 'Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,'),
(5, 58, 13, 20, 'Then may the God of peace, who led back from the dead that great Pastor of sheep, our Lord Jesus Christ, with the blood of the eternal testament,'),
(7, 58, 13, 20, 'And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament,'),
(4, 58, 13, 21, 'Make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.'),
(12, 58, 13, 21, 'Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.'),
(3, 58, 13, 21, 'make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever and ever. Amen.'),
(8, 58, 13, 21, 'make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever and ever. Amen.'),
(9, 58, 13, 21, 'fully equip you with every grace that you may need for the doing of His will, producing in us that which will truly please Him through Jesus Christ. To Him be the glory to the Ages of the Ages! Amen.'),
(6, 58, 13, 21, 'perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom [be] glory for the ages of ages. Amen.'),
(14, 58, 13, 21, 'make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom is the glory—to the ages of the ages! Amen.'),
(11, 58, 13, 21, 'Put you in proper order in every good work for doing his will, doing in you the thing pleasing before him, by Jesus Christ; to whom glory for the time of times. Amen.'),
(13, 58, 13, 21, 'make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.'),
(10, 58, 13, 21, 'make you complete in every good thing to do his will, working in us that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever. Amen.'),
(1, 58, 13, 21, 'equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.'),
(5, 58, 13, 21, 'equip you with all goodness, so that you may do his will. May he accomplish in you whatever is pleasing in his sight, through Jesus Christ, to whom is glory forever and ever. Amen.'),
(7, 58, 13, 21, 'Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen.'),
(4, 58, 13, 22, 'And I beseech you, brothers, suffer the word of exhortation: for I have written a letter to you in few words.'),
(12, 58, 13, 22, 'And I beseech you, brethren, suffer the word of exhortation: for I have written a letter to you in few words.'),
(3, 58, 13, 22, 'But I exhort you, brethren, bear with the word of exhortation: for I have written unto you in few words.'),
(8, 58, 13, 22, 'But I exhort you, brethren, bear with the word of exhortation: for I have written unto you in few words.'),
(9, 58, 13, 22, 'Bear with me, brethren, when I thus exhort you; for, in fact, it is but a short letter that I have written to you.'),
(6, 58, 13, 22, 'But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you.'),
(14, 58, 13, 22, 'And I entreat you, brethren, suffer the word of the exhortation, for also through few words I have written to you.'),
(11, 58, 13, 22, 'And I beseech you, brethren, hold up the word of entreaty: for I also sent to you in a few words.'),
(13, 58, 13, 22, 'But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words.'),
(10, 58, 13, 22, 'But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words.'),
(1, 58, 13, 22, 'I urge you, brothers, to bear with my word of exhortation, for I have only written to you briefly.'),
(5, 58, 13, 22, 'And I beg you, brothers, that you may permit this word of consolation, especially since I have written to you with few words.'),
(7, 58, 13, 22, 'And I beseech you, brethren, that you suffer this word of consolation. For I have written to you in a few words.'),
(4, 58, 13, 23, 'Know you that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.'),
(12, 58, 13, 23, 'Know ye, that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.'),
(3, 58, 13, 23, 'Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you.'),
(8, 58, 13, 23, 'Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you.'),
(9, 58, 13, 23, 'You will rejoice to hear that our brother Timothy has been set at liberty. If he comes soon, I will see you with him.'),
(6, 58, 13, 23, 'Know that our brother Timotheus is set at liberty; with whom, if he should come soon, I will see you.'),
(14, 58, 13, 23, 'Know ye that the brother Timotheus is released, with whom, if he may come more shortly, I will see you.'),
(11, 58, 13, 23, 'Ye know the brother Timothy having been set at liberty; with whom, if he come more speedily, I shall see you.'),
(13, 58, 13, 23, 'Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.'),
(10, 58, 13, 23, 'Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.'),
(1, 58, 13, 23, 'Be aware that our brother Timothy has been released. If he arrives soon, I will come with him to see you.'),
(5, 58, 13, 23, 'Know that our brother Timothy has been set free. If he arrives soon, then I will see you with him.'),
(7, 58, 13, 23, 'Know ye that our brother Timothy is set at liberty: with whom (if he come shortly) I will see you.'),
(4, 58, 13, 24, 'Salute all them that have the rule over you, and all the saints. They of Italy salute you.'),
(12, 58, 13, 24, 'Salute all them that have the rule over you, and all the saints. They of Italy salute you.'),
(3, 58, 13, 24, 'Salute all them that have the rule over you, and all the saints. They of Italy salute you.'),
(8, 58, 13, 24, 'Salute all them that have the rule over you, and all the saints. They of Italy salute you.'),
(9, 58, 13, 24, 'Greet all your leaders and all God’s people. The brethren from Italy send you greetings.'),
(6, 58, 13, 24, 'Salute all your leaders, and all the saints. They from Italy salute you.'),
(14, 58, 13, 24, 'Salute all those leading you, and all the saints; salute you doth those from Italy:'),
(11, 58, 13, 24, 'Greet all them guiding you, and all the holy.'),
(13, 58, 13, 24, 'Greet all of your leaders and all the saints. The Italians greet you.'),
(10, 58, 13, 24, 'Greet all of your leaders and all the saints. Those from Italy send you greetings.'),
(1, 58, 13, 24, 'Greet all your leaders and all the saints. Those from Italy send you greetings.'),
(5, 58, 13, 24, 'Greet all your leaders and all the saints. The brothers from Italy greet you.'),
(7, 58, 13, 24, 'Salute all your prelates, and all the saints. The brethren from Italy salute you.'),
(4, 58, 13, 25, 'Grace be with you all. Amen.'),
(12, 58, 13, 25, 'Grace be with you all. Amen.'),
(3, 58, 13, 25, 'Grace be with you all. Amen.'),
(8, 58, 13, 25, 'Grace be with you all. Amen.'),
(9, 58, 13, 25, 'Grace be with you all! Amen.'),
(6, 58, 13, 25, 'Grace [be] with you all. Amen.'),
(14, 58, 13, 25, 'the grace is with you all! Amen.'),
(11, 58, 13, 25, 'They from Italy greet you. Grace with you all. Amen.'),
(13, 58, 13, 25, 'Grace be with you all. Amen.'),
(10, 58, 13, 25, 'Grace be with you all.'),
(1, 58, 13, 25, 'Grace be with all of you.'),
(5, 58, 13, 25, 'Grace be with you all. Amen.'),
(7, 58, 13, 25, 'Grace be with you all. Amen.'),
(4, 59, 1, 1, 'James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.'),
(12, 59, 1, 1, 'James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.'),
(3, 59, 1, 1, 'James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting.'),
(8, 59, 1, 1, 'James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting.'),
(9, 59, 1, 1, 'James, a bondservant of God and of the Lord Jesus Christ: to the twelve tribes who are scattered over the world. All good wishes.'),
(6, 59, 1, 1, 'James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.'),
(14, 59, 1, 1, 'James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!'),
(11, 59, 1, 1, 'James, servant of God and the Lord Jesus Christ, to the twelve tribes in the dispersion, health.'),
(13, 59, 1, 1, 'James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.'),
(10, 59, 1, 1, 'James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Diaspora: Greetings.'),
(1, 59, 1, 1, 'James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings.'),
(5, 59, 1, 1, 'James, servant of God and of our Lord Jesus Christ, to the twelve tribes of the dispersion, greetings.'),
(7, 59, 1, 1, 'James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.'),
(4, 59, 1, 2, 'My brothers, count it all joy when you fall into divers temptations;'),
(12, 59, 1, 2, 'My brethren, count it all joy when ye fall into divers temptations.'),
(3, 59, 1, 2, 'Count it all joy, my brethren, when ye fall into manifold temptations;'),
(8, 59, 1, 2, 'Count it all joy, my brethren, when ye fall into manifold temptations;'),
(9, 59, 1, 2, 'Reckon it nothing but joy, my brethren, whenever you find yourselves hedged in by various trials.'),
(6, 59, 1, 2, 'Count it all joy, my brethren, when ye fall into various temptations,'),
(14, 59, 1, 2, 'All joy count it, my brethren, when ye may fall into temptations manifold;'),
(11, 59, 1, 2, 'Deem all joy, my brethren, when ye fall into various trials;'),
(13, 59, 1, 2, 'Count it all joy, my brothers, when you fall into various temptations,'),
(10, 59, 1, 2, 'Count it all joy, my brothers, when you encounter various trials,'),
(1, 59, 1, 2, 'Consider it pure joy, my brothers, when you encounter trials of many kinds,'),
(5, 59, 1, 2, 'My brothers, when you have fallen into various trials, consider everything a joy,'),
(7, 59, 1, 2, 'My brethren, count it all joy, when you shall fall into divers temptations;'),
(4, 59, 1, 3, 'Knowing this, that the trying of your faith works patience.'),
(12, 59, 1, 3, 'Knowing this, that the trying of your faith worketh patience.'),
(3, 59, 1, 3, 'knowing that the proving of your faith worketh patience.'),
(8, 59, 1, 3, 'Knowing that the proof of your faith worketh patience.'),
(9, 59, 1, 3, 'Be assured that the testing of your faith leads to power of endurance.'),
(6, 59, 1, 3, 'knowing that the proving of your faith works endurance.'),
(14, 59, 1, 3, 'knowing that the proof of your faith doth work endurance,'),
(11, 59, 1, 3, 'Knowing that the proof of your faith works patience.'),
(13, 59, 1, 3, 'knowing that the testing of your faith produces endurance.'),
(10, 59, 1, 3, 'knowing that the testing of your faith produces endurance.'),
(1, 59, 1, 3, 'because you know that the testing of your faith develops perseverance.'),
(5, 59, 1, 3, 'knowing that the proving of your faith exercises patience,'),
(7, 59, 1, 3, 'Knowing that the trying of your faith worketh patience.'),
(4, 59, 1, 4, 'But let patience have her perfect work, that you may be perfect and entire, wanting nothing.'),
(12, 59, 1, 4, 'But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.'),
(3, 59, 1, 4, 'And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing.'),
(8, 59, 1, 4, 'And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing.'),
(9, 59, 1, 4, 'Only let endurance have perfect results so that you may become perfect and complete, deficient in nothing.'),
(6, 59, 1, 4, 'But let endurance have [its] perfect work, that ye may be perfect and complete, lacking in nothing.'),
(14, 59, 1, 4, 'and let the endurance have a perfect work, that ye may be perfect and entire—in nothing lacking;'),
(11, 59, 1, 4, 'And let patience have a perfect work, that ye be perfect and entire, being left behind in nothing.'),
(13, 59, 1, 4, 'Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.'),
(10, 59, 1, 4, 'Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.'),
(1, 59, 1, 4, 'Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.'),
(5, 59, 1, 4, 'and patience brings a work to perfection, so that you may be perfect and whole, deficient in nothing.'),
(7, 59, 1, 4, 'And patience hath a perfect work; that you may be perfect and entire, failing in nothing.'),
(4, 59, 1, 5, 'If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraides not; and it shall be given him.'),
(12, 59, 1, 5, 'If any of you lacketh wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not; and it shall be given to him.'),
(3, 59, 1, 5, 'But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.'),
(8, 59, 1, 5, 'But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.'),
(9, 59, 1, 5, 'And if any one of you is deficient in wisdom, let him ask God for it, who gives with open hand to all men, and without upbraiding; and it will be given him.'),
(6, 59, 1, 5, 'But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:'),
(14, 59, 1, 5, 'and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;'),
(11, 59, 1, 5, 'If any of you is forsaken of wisdom, let him ask of God, giving to all plainly, blaming not; and it shall be given him.'),
(13, 59, 1, 5, 'But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.'),
(10, 59, 1, 5, 'But if any of you lacks wisdom, let him ask of God, who gives to all generously and without finding fault; and it will be given to him.'),
(1, 59, 1, 5, 'Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.'),
(5, 59, 1, 5, 'But if anyone among you is in need of wisdom, let him petition God, who gives abundantly to all without reproach, and it shall be given to him.'),
(7, 59, 1, 5, 'But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.'),
(4, 59, 1, 6, 'But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.'),
(12, 59, 1, 6, 'But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.'),
(3, 59, 1, 6, 'But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed.'),
(8, 59, 1, 6, 'But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed.'),
(9, 59, 1, 6, 'But let him ask in faith and have no doubts; for he who has doubts is like the surge of the sea, driven by the wind and tossed into spray.'),
(6, 59, 1, 6, 'but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;'),
(14, 59, 1, 6, 'and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,'),
(11, 59, 1, 6, 'And let him ask in faith, being at variance in nothing. For he being at variance is like the surge of the sea being moved by the wind and put in motion.'),
(13, 59, 1, 6, 'But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.'),
(10, 59, 1, 6, 'But let him ask in faith, without any doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind.'),
(1, 59, 1, 6, 'But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.'),
(5, 59, 1, 6, 'But he should ask with faith, doubting nothing. For he who doubts is like a wave on the ocean, which is moved about by the wind and carried away;'),
(7, 59, 1, 6, 'But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.'),
(4, 59, 1, 7, 'For let not that man think that he shall receive any thing of the Lord.'),
(12, 59, 1, 7, 'For let not that man think that he shall receive any thing from the Lord.'),
(3, 59, 1, 7, 'For let not that man think that he shall receive anything of the Lord;'),
(8, 59, 1, 7, 'For let not that man think that he shall receive anything of the Lord;'),
(9, 59, 1, 7, 'A person of that sort must not expect to receive anything from the Lord—'),
(6, 59, 1, 7, 'for let not that man think that he shall receive anything from the Lord;'),
(14, 59, 1, 7, 'for let not that man suppose that he shall receive anything from the Lord—'),
(11, 59, 1, 7, 'For let not that man think that he shall receive any thing of the Lord.'),
(13, 59, 1, 7, 'For let that man not think that he will receive anything from the Lord.'),
(10, 59, 1, 7, 'For let that person not think that he will receive anything from the Lord.'),
(1, 59, 1, 7, 'That man should not expect to receive anything from the Lord.'),
(5, 59, 1, 7, 'then a man should not consider that he would receive anything from the Lord.'),
(7, 59, 1, 7, 'Therefore let not that man think that he shall receive any thing of the Lord.'),
(4, 59, 1, 8, 'A double minded man is unstable in all his ways.'),
(12, 59, 1, 8, 'A man unsettled in his opinions is unstable in all his ways.'),
(3, 59, 1, 8, 'a doubleminded man, unstable in all his ways.'),
(8, 59, 1, 8, 'a doubleminded man, unstable in all his ways.'),
(9, 59, 1, 8, 'such a one is a man of two minds, undecided in every step he takes.'),
(6, 59, 1, 8, '[he is] a double-minded man, unstable in all his ways.'),
(14, 59, 1, 8, 'a two-souled man is unstable in all his ways.'),
(11, 59, 1, 8, 'A man divided in opinion unsteady in all his ways.'),
(13, 59, 1, 8, 'He is a double-minded man, unstable in all his ways.'),
(10, 59, 1, 8, 'He is a double-minded person, unstable in all his ways.'),
(1, 59, 1, 8, 'He is a double-minded man, unstable in all his ways.'),
(5, 59, 1, 8, 'For a man who is of two minds is inconstant in all his ways.'),
(7, 59, 1, 8, 'A double minded man is inconstant in all his ways.'),
(4, 59, 1, 9, 'Let the brother of low degree rejoice in that he is exalted:'),
(12, 59, 1, 9, 'Let the brother of low degree rejoice in that he is exalted:'),
(3, 59, 1, 9, 'But let the brother of low degree glory in his high estate:'),
(8, 59, 1, 9, 'But let the brother of low degree glory in his high estate:'),
(9, 59, 1, 9, 'Let a brother in humble life rejoice when raised to a higher position;'),
(6, 59, 1, 9, 'But let the brother of low degree glory in his elevation,'),
(14, 59, 1, 9, 'And let the brother who is low rejoice in his exaltation,'),
(11, 59, 1, 9, 'And let the humble brother boast in his elevation:'),
(13, 59, 1, 9, 'But let the brother in humble circumstances glory in his high position;'),
(10, 59, 1, 9, 'But let the brother in humble circumstances glory in his high position;'),
(1, 59, 1, 9, 'The brother in humble circumstances should exult in his high position.'),
(5, 59, 1, 9, 'Now a humble brother should glory in his exaltation,'),
(7, 59, 1, 9, 'But let the brother of low condition glory in his exaltation:'),
(4, 59, 1, 10, 'But the rich, in that he is made low: because as the flower of the grass he shall pass away.'),
(12, 59, 1, 10, 'But the rich, in that he is made low: because as the flower of the grass he shall pass away.'),
(3, 59, 1, 10, 'and the rich, in that he is made low: because as the flower of the grass he shall pass away.'),
(8, 59, 1, 10, 'and the rich, in that he is made low: because as the flower of the grass he shall pass away.'),
(9, 59, 1, 10, 'but a rich man should rejoice in being brought low, for like flowers among the herbage rich men will pass away.'),
(6, 59, 1, 10, 'and the rich in his humiliation, because as [the] grass’s flower he will pass away.'),
(14, 59, 1, 10, 'and the rich in his becoming low, because as a flower of grass he shall pass away;'),
(11, 59, 1, 10, 'And the rich, in his humiliation: for as the flower of the grass he shall pass by.'),
(13, 59, 1, 10, 'and the rich, in that he is made humble, because like the flower in the grass, he will pass away.'),
(10, 59, 1, 10, 'and the rich, in that he is made humble, because like the flower in the grass, he will pass away.'),
(1, 59, 1, 10, 'But the one who is rich should exult in his low position, because he will pass away like a flower of the field.'),
(5, 59, 1, 10, 'and a rich one, in his humiliation, for he will pass away like the flower of the grass.'),
(7, 59, 1, 10, 'And the rich, in his being low; because as the flower of the grass shall he pass away.'),
(4, 59, 1, 11, 'For the sun is no sooner risen with a burning heat, but it wither the grass, and the flower thereof falls, and the grace of the fashion of it perishes: so also shall the rich man fade away in his ways.'),
(12, 59, 1, 11, 'For the sun hath no sooner risen with a burning heat, but it withereth the grass, and its flower falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.'),
(3, 59, 1, 11, 'For the sun ariseth with the scorching wind, and withereth the grass; and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings.'),
(8, 59, 1, 11, 'For the sun ariseth with the scorching wind, and withereth the grass; and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings.'),
(9, 59, 1, 11, 'The sun rises with his scorching heat and dries up the herbage, so that its flowers drop off and the beauty of its appearance perishes, and in the same way rich men with all their prosperity will fade away.'),
(6, 59, 1, 11, 'For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.'),
(14, 59, 1, 11, 'for the sun did rise with the burning heat, and did wither the grass, and the flower of it fell, and the grace of its appearance did perish, so also the rich in his way shall fade away!'),
(11, 59, 1, 11, 'For the sun sprang up with heat, and dried up the grass, and its flower fell out, and the decorum of its face was destroyed: so also shall the rich be dried up in his goings.'),
(13, 59, 1, 11, 'For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.'),
(10, 59, 1, 11, 'For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich person fade away in his pursuits.'),
(1, 59, 1, 11, 'For the sun rises with scorching heat and withers the plant; its flower falls and its beauty is lost. So too, the rich man will fade away in the midst of his pursuits.'),
(5, 59, 1, 11, 'For the sun has risen with a scorching heat, and has dried the grass, and its flower has fallen off, and the appearance of its beauty has perished. So also will the rich one wither away, according to his paths.'),
(7, 59, 1, 11, 'For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.'),
(4, 59, 1, 12, 'Blessed is the man that endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him.'),
(12, 59, 1, 12, 'Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.'),
(3, 59, 1, 12, 'Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.'),
(8, 59, 1, 12, 'Blessed is the man that endureth temptation: for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.'),
(9, 59, 1, 12, 'Blessed is he who patiently endures trials; for when he has stood the test, he will gain the victor’s crown—even the crown of Life—which the Lord has promised to those who love Him.'),
(6, 59, 1, 12, 'Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.'),
(14, 59, 1, 12, 'Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.'),
(11, 59, 1, 12, 'Happy the man who endures temptation: for being tried, he shall receive the crown of life, which the Lord promised to them loving him.'),
(13, 59, 1, 12, 'Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.'),
(10, 59, 1, 12, 'Blessed is the one who perseveres under trial, for when he has been approved, he will receive the crown of life, which he promised to those who love him.'),
(1, 59, 1, 12, 'Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.'),
(5, 59, 1, 12, 'Blessed is the man who suffers temptation. For when he has been proven, he shall receive the crown of life which God has promised to those who love him.'),
(7, 59, 1, 12, 'Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.'),
(4, 59, 1, 13, 'Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man:'),
(12, 59, 1, 13, 'Let no man say when he is tempted, I am tempted by God: for God cannot be tempted with evil, neither tempteth he any man:'),
(3, 59, 1, 13, 'Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:'),
(8, 59, 1, 13, 'Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, and he himself tempteth no man:'),
(9, 59, 1, 13, 'Let no one say when passing through trial, “My temptation is from God;” for God is incapable of being tempted to do evil, and He Himself tempts no one.'),
(6, 59, 1, 13, 'Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.'),
(14, 59, 1, 13, 'Let no one say, being tempted—‘From God I am tempted,’ for God is not tempted of evil, and Himself doth tempt no one,'),
(11, 59, 1, 13, 'Let none say being tempted, that I am tempted of God: for God is not tempted of evils, and he tempts none:'),
(13, 59, 1, 13, 'Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.'),
(10, 59, 1, 13, 'Let no one say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil, and he himself tempts no one.'),
(1, 59, 1, 13, 'When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone.'),
(5, 59, 1, 13, 'No one should say, when he is tempted, that he was tempted by God. For God does not entice toward evils, and he himself tempts no one.'),
(7, 59, 1, 13, 'Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.'),
(4, 59, 1, 14, 'But every man is tempted, when he is drawn away of his own lust, and enticed.'),
(12, 59, 1, 14, 'But every man is tempted, when he is drawn away by his own lust, and enticed.'),
(3, 59, 1, 14, 'but each man is tempted, when he is drawn away by his own lust, and enticed.'),
(8, 59, 1, 14, 'but each man is tempted, when he is drawn away by his own lust, and enticed.'),
(9, 59, 1, 14, 'But when a man is tempted, it is his own passions that carry him away and serve as a bait.'),
(6, 59, 1, 14, 'But every one is tempted, drawn away, and enticed by his own lust;'),
(14, 59, 1, 14, 'and each one is tempted, by his own desires being led away and enticed,'),
(11, 59, 1, 14, 'And each is tempted from his own lust, being drawn out, and decoyed.'),
(13, 59, 1, 14, 'But each one is tempted, when he is drawn away by his own lust, and enticed.'),
(10, 59, 1, 14, 'But each one is tempted, when he is drawn away by his own lust, and enticed.'),
(1, 59, 1, 14, 'But each one is tempted when by his own evil desires he is lured away and enticed.'),
(5, 59, 1, 14, 'Yet truly, each one is tempted by his own desires, having been enticed and drawn away.'),
(7, 59, 1, 14, 'But every man is tempted by his own concupiscence, being drawn away and allured.'),
(4, 59, 1, 15, 'Then when lust has conceived, it brings forth sin: and sin, when it is finished, brings forth death.'),
(12, 59, 1, 15, 'Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.'),
(3, 59, 1, 15, 'Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.'),
(8, 59, 1, 15, 'Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.'),
(9, 59, 1, 15, 'Then the passion conceives, and becomes the parent of sin; and sin, when fully matured, gives birth to death.'),
(6, 59, 1, 15, 'then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.'),
(14, 59, 1, 15, 'afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.'),
(11, 59, 1, 15, 'So then lust conceiving, brings forth sin: and sin performed, produces death.'),
(13, 59, 1, 15, 'Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.'),
(10, 59, 1, 15, 'Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.'),
(1, 59, 1, 15, 'Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.'),
(5, 59, 1, 15, 'Thereafter, when desire has conceived, it gives birth to sin. Yet truly sin, when it has been consummated, produces death.'),
(7, 59, 1, 15, 'Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.'),
(4, 59, 1, 16, 'Do not err, my beloved brothers.'),
(12, 59, 1, 16, 'Do not err, my beloved brethren.'),
(3, 59, 1, 16, 'Be not deceived, my beloved brethren.'),
(8, 59, 1, 16, 'Be not deceived, my beloved brethren.'),
(9, 59, 1, 16, 'Do not be deceived, my dearly-loved brethren.'),
(6, 59, 1, 16, 'Do not err, my beloved brethren.'),
(14, 59, 1, 16, 'Be not led astray, my brethren beloved;'),
(11, 59, 1, 16, 'Be not led astray, my dearly beloved brethren.'),
(13, 59, 1, 16, 'Don’t be deceived, my beloved brothers.'),
(10, 59, 1, 16, 'Do not be deceived, my beloved brothers.'),
(1, 59, 1, 16, 'Do not be deceived, my beloved brothers.'),
(5, 59, 1, 16, 'And so, do not choose to go astray, my most beloved brothers.'),
(7, 59, 1, 16, 'Do not err, therefore, my dearest brethren.'),
(4, 59, 1, 17, 'Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no fickleness, neither shadow of turning.'),
(12, 59, 1, 17, 'Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.'),
(3, 59, 1, 17, 'Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.'),
(8, 59, 1, 17, 'Every good gift and every perfect boon is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.'),
(9, 59, 1, 17, 'Every gift which is good, and every perfect boon, is from above, and comes down from the Father, who is the source of all Light. In Him there is no variation nor the slightest suggestion of change.'),
(6, 59, 1, 17, 'Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.'),
(14, 59, 1, 17, 'every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;'),
(11, 59, 1, 17, 'Every good donation and every perfect gift is from above, coming down from the Father of lights, with whom not one change, or shadow of turning.'),
(13, 59, 1, 17, 'Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.'),
(10, 59, 1, 17, 'All generous giving and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.'),
(1, 59, 1, 17, 'Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.'),
(5, 59, 1, 17, 'Every excellent gift and every perfect gift is from above, descending from the Father of lights, with whom there is no change, nor any shadow of alteration.'),
(7, 59, 1, 17, 'Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.'),
(4, 59, 1, 18, 'Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures.'),
(12, 59, 1, 18, 'Of his own will he hath begotten us with the word of truth, that we should be a kind of first-fruits of his creatures.'),
(3, 59, 1, 18, 'Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.'),
(8, 59, 1, 18, 'Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.'),
(9, 59, 1, 18, 'In accordance with His will He made us His children through the Message of the truth, so that we might, in a sense, be the Firstfruits of the things which He has created.'),
(6, 59, 1, 18, 'According to his own will begat he us by the word of truth, that we should be a certain first-fruits of his creatures.'),
(14, 59, 1, 18, 'having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.'),
(11, 59, 1, 18, 'Having willed he brought forth by the word of truth, for us to be some first fruit of his creatures.'),
(13, 59, 1, 18, 'Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.'),
(10, 59, 1, 18, 'Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.'),
(1, 59, 1, 18, 'He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation.'),
(5, 59, 1, 18, 'For by his own will he produced us through the Word of truth, so that we might be a kind of beginning among his creatures.'),
(7, 59, 1, 18, 'For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.'),
(4, 59, 1, 19, 'Why, my beloved brothers, let every man be swift to hear, slow to speak, slow to wrath:'),
(12, 59, 1, 19, 'Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:'),
(3, 59, 1, 19, 'Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:'),
(8, 59, 1, 19, 'Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:'),
(9, 59, 1, 19, 'You know this, my dearly-loved brethren. But let every one be quick to hear, slow to speak, and slow to be angry.'),
(6, 59, 1, 19, 'So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;'),
(14, 59, 1, 19, 'So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,'),
(11, 59, 1, 19, 'Wherefore, my dearly beloved brethren, let every man be quick to hear, slow to speak, slow to anger:'),
(13, 59, 1, 19, 'So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;'),
(10, 59, 1, 19, 'This you know, my beloved brothers. But let every person be swift to hear, slow to speak, and slow to anger;'),
(1, 59, 1, 19, 'My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,'),
(5, 59, 1, 19, 'You know this, my most beloved brothers. So let every man be quick to listen, but slow to speak and slow to anger.'),
(7, 59, 1, 19, 'You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.'),
(4, 59, 1, 20, 'For the wrath of man works not the righteousness of God.'),
(12, 59, 1, 20, 'For the wrath of man worketh not the righteousness of God.'),
(3, 59, 1, 20, 'for the wrath of man worketh not the righteousness of God.'),
(8, 59, 1, 20, 'for the wrath of man worketh not the righteousness of God.'),
(9, 59, 1, 20, 'For a man’s anger does not lead to action which God regards as righteous.'),
(6, 59, 1, 20, 'for man’s wrath does not work God’s righteousness.'),
(14, 59, 1, 20, 'for the wrath of a man the righteousness of God doth not work;'),
(11, 59, 1, 20, 'For man’s anger works not the justice of God.'),
(13, 59, 1, 20, 'for the anger of man doesn’t produce the righteousness of God.'),
(10, 59, 1, 20, 'for human anger does not produce the righteousness of God.'),
(1, 59, 1, 20, 'for man’s anger does not bring about the righteousness that God desires.'),
(5, 59, 1, 20, 'For the anger of man does not accomplish the justice of God.'),
(7, 59, 1, 20, 'For the anger of man worketh not the justice of God.'),
(4, 59, 1, 21, 'Why lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.'),
(12, 59, 1, 21, 'Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the ingrafted word, which is able to save your souls.'),
(3, 59, 1, 21, 'Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.'),
(8, 59, 1, 21, 'Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.'),
(9, 59, 1, 21, 'Ridding yourselves, therefore, of all that is vile and of the evil influences which prevail around you, welcome in a humble spirit the Message implanted within you, which is able to save your souls.'),
(6, 59, 1, 21, 'Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.'),
(14, 59, 1, 21, 'wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;'),
(11, 59, 1, 21, 'Wherefore having put away all sordid avarice, and excess of wickedness, in meekness receive the implanted word, able to save your souls.'),
(13, 59, 1, 21, 'Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.'),
(10, 59, 1, 21, 'Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.'),
(1, 59, 1, 21, 'Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls.'),
(5, 59, 1, 21, 'Because of this, having cast away all uncleanness and an abundance of malice, receive with meekness the newly-grafted Word, which is able to save your souls.'),
(7, 59, 1, 21, 'Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.'),
(4, 59, 1, 22, 'But be you doers of the word, and not hearers only, deceiving your own selves.'),
(12, 59, 1, 22, 'But be ye doers of the word, and not hearers only, deceiving your own selves.'),
(3, 59, 1, 22, 'But be ye doers of the word, and not hearers only, deluding your own selves.'),
(8, 59, 1, 22, 'But be ye doers of the word, and not hearers only, deluding your own selves.'),
(9, 59, 1, 22, 'But prove yourselves obedient to the Message, and do not be mere hearers of it, imposing a delusion upon yourselves.'),
(6, 59, 1, 22, 'But be ye doers of [the] word and not hearers only, beguiling yourselves.'),
(14, 59, 1, 22, 'and become ye doers of the word, and not hearers only, deceiving yourselves,'),
(11, 59, 1, 22, 'And be doers of the word, and not hearers only, deceiving yourselves.'),
(13, 59, 1, 22, 'But be doers of the word, and not only hearers, deluding your own selves.'),
(10, 59, 1, 22, 'But be doers of the word, and not only hearers, deluding your own selves.'),
(1, 59, 1, 22, 'Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.'),
(5, 59, 1, 22, 'So be doers of the Word, and not listeners only, deceiving yourselves.'),
(7, 59, 1, 22, 'But be ye doers of the word, and not hearers only, deceiving your own selves.'),
(4, 59, 1, 23, 'For if any be a hearer of the word, and not a doer, he is like to a man beholding his natural face in a glass:'),
(12, 59, 1, 23, 'For if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass:'),
(3, 59, 1, 23, 'For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:'),
(8, 59, 1, 23, 'For if any one is a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a mirror:'),
(9, 59, 1, 23, 'For if any one listens but does not obey, he is like a man who carefully looks at his own face in a mirror.'),
(6, 59, 1, 23, 'For if any man be a hearer of [the] word and not a doer, he is like to a man considering his natural face in a mirror:'),
(14, 59, 1, 23, 'because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,'),
(11, 59, 1, 23, 'For if any is a hearer of the word, and not a doer, he is like a man observing the face of his creation in a mirror:'),
(13, 59, 1, 23, 'For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;'),
(10, 59, 1, 23, 'For if anyone is a hearer of the word and not a doer, he is like someone looking at his natural face in a mirror;'),
(1, 59, 1, 23, 'For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,'),
(5, 59, 1, 23, 'For if anyone is a listener of the Word, but not also a doer, he is comparable to a man gazing into a mirror upon the face that he was born with;'),
(7, 59, 1, 23, 'For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.'),
(4, 59, 1, 24, 'For he beholds himself, and goes his way, and straightway forgets what manner of man he was.'),
(12, 59, 1, 24, 'For he beholdeth himself, and goeth away, and immediately forgetteth what manner of man he was.'),
(3, 59, 1, 24, 'for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.'),
(8, 59, 1, 24, 'for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.'),
(9, 59, 1, 24, 'Although he has looked carefully at himself, he goes away, and has immediately forgotten the sort of man he is.'),
(6, 59, 1, 24, 'for he has considered himself and is gone away, and straightway he has forgotten what he was like.'),
(14, 59, 1, 24, 'for he did view himself, and hath gone away, and immediately he did forget of what kind he was;'),
(11, 59, 1, 24, 'For he observed himself, and went away, and straightway forgot of what kind he was.'),
(13, 59, 1, 24, 'for he sees himself, and goes away, and immediately forgets what kind of man he was.'),
(10, 59, 1, 24, 'for he sees himself, and goes away, and immediately forgets what kind of person he was.'),
(1, 59, 1, 24, 'and after observing himself goes away and immediately forgets what he looks like.'),
(5, 59, 1, 24, 'and after considering himself, he went away and promptly forgot what he had seen.'),
(7, 59, 1, 24, 'For he beheld himself, and went his way, and presently forgot what manner of man he was.'),
(4, 59, 1, 25, 'But whoever looks into the perfect law of liberty, and continues therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.'),
(12, 59, 1, 25, 'But he who looketh into the perfect law of liberty, and continueth in it, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.'),
(3, 59, 1, 25, 'But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.'),
(8, 59, 1, 25, 'But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth, but a doer that worketh, this man shall be blessed in his doing.'),
(9, 59, 1, 25, 'But he who looks closely into the perfect Law—the Law of freedom—and continues looking, he, being not a hearer who forgets, but an obedient doer, will as the result of his obedience be blessed.'),
(6, 59, 1, 25, 'But he that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, he shall be blessed in his doing.'),
(14, 59, 1, 25, 'and he who did look into the perfect law—that of liberty, and did continue there, this one—not a forgetful hearer becoming, but a doer of work—this one shall be happy in his doing.'),
(11, 59, 1, 25, 'And he having stooped into the perfect law of liberty, and remained, he being not a forgetful hearer, but a doer of work, he shall be happy in his doing.'),
(13, 59, 1, 25, 'But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.'),
(10, 59, 1, 25, 'But he who looks into the perfect Law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this person will be blessed in what he does.'),
(1, 59, 1, 25, 'But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.'),
(5, 59, 1, 25, 'But he who gazes upon the perfect law of liberty, and who remains in it, is not a forgetful hearer, but instead a doer of the work. He shall be blessed in what he does.'),
(7, 59, 1, 25, 'But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.'),
(4, 59, 1, 26, 'If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man’s religion is vain.'),
(12, 59, 1, 26, 'If any man among you seemeth to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.'),
(3, 59, 1, 26, 'If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.'),
(8, 59, 1, 26, 'If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.'),
(9, 59, 1, 26, 'If a man thinks that he is scrupulously religious, although he is not curbing his tongue but is deceiving himself, his religious service is worthless.'),
(6, 59, 1, 26, 'If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man’s religion is vain.'),
(14, 59, 1, 26, 'If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain is the religion;'),
(11, 59, 1, 26, 'If any among you seem to be religious, bridling not his tongue, but deceiving his heart, the religion of this one vain.'),
(13, 59, 1, 26, 'If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.'),
(10, 59, 1, 26, 'If anyone thinks himself to be religious while he does not bridle his tongue, but deceives his heart, this man’s religion is worthless.'),
(1, 59, 1, 26, 'If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.'),
(5, 59, 1, 26, 'But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one’s religion is vanity.'),
(7, 59, 1, 26, 'And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man’s religion is vain.'),
(4, 59, 1, 27, 'Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.'),
(12, 59, 1, 27, 'Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.'),
(3, 59, 1, 27, 'Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.'),
(8, 59, 1, 27, 'Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.'),
(9, 59, 1, 27, 'The religious service which is pure and stainless in the sight of our God and Father is to visit fatherless children and widowed women in their time of trouble, and to keep one’s own self unspotted from the world.'),
(6, 59, 1, 27, 'Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.'),
(14, 59, 1, 27, 'religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation—unspotted to keep himself from the world.'),
(11, 59, 1, 27, 'Religion pure and unpolluted before God and the Father is this, To take a view of the orphans and widows in their pressure, to keep himself free from stain from the world.'),
(13, 59, 1, 27, 'Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.'),
(10, 59, 1, 27, 'Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(1, 59, 1, 27, 'Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.'),
(5, 59, 1, 27, 'This is religion, clean and undefiled before God the Father: to visit orphans and widows in their tribulations, and to keep yourself immaculate, apart from this age.'),
(7, 59, 1, 27, 'Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one’s self unspotted from this world.'),
(4, 59, 2, 1, 'My brothers, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.'),
(12, 59, 2, 1, 'My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.'),
(3, 59, 2, 1, 'My brethren, hold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.'),
(8, 59, 2, 1, 'My brethren, hold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.'),
(9, 59, 2, 1, 'My brethren, you must not make distinctions between one man and another while you are striving to maintain faith in the Lord Jesus Christ, who is our glory.'),
(6, 59, 2, 1, 'My brethren, do not have the faith of our Lord Jesus Christ, [Lord] of glory, with respect of persons:'),
(14, 59, 2, 1, 'My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,'),
(11, 59, 2, 1, 'My brethren, have not the faith of our Lord Jesus Christ, of glory, with distinction of faces.'),
(13, 59, 2, 1, 'My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality.'),
(10, 59, 2, 1, 'My brothers, do not hold the faith of our Lord Jesus Christ of glory with partiality.'),
(1, 59, 2, 1, 'My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism.'),
(5, 59, 2, 1, 'My brothers, within the glorious faith of our Lord Jesus Christ, do not choose to show favoritism toward persons.'),
(7, 59, 2, 1, 'My brethren, have not the faith of our Lord Jesus Christ of glory with respect of persons.'),
(4, 59, 2, 2, 'For if there come to your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;'),
(12, 59, 2, 2, 'For if there come into your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;'),
(3, 59, 2, 2, 'For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing;'),
(8, 59, 2, 2, 'For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing;'),
(9, 59, 2, 2, 'For suppose a man comes into one of your meetings wearing gold rings and fine clothes, and there also comes in a poor man wearing shabby clothes,'),
(6, 59, 2, 2, 'for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel,'),
(14, 59, 2, 2, 'for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,'),
(11, 59, 2, 2, 'For if there come into your synagogue a man wearing gold rings on is fingers, in brilliant clothing, and there come in also a beggar in filthy clothing;'),
(13, 59, 2, 2, 'For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in;'),
(10, 59, 2, 2, 'For if someone with a gold ring, in fine clothing, comes into your synagogue, and a poor person in filthy clothing also comes in;'),
(1, 59, 2, 2, 'Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.'),
(5, 59, 2, 2, 'For if a man has entered your assembly having a gold ring and splendid apparel, and if a poor man has also entered, in dirty clothing,'),
(7, 59, 2, 2, 'For if there shall come into your assembly a man having a golden ring, in fine apparel, and there shall come in also a poor man in mean attire,'),
(4, 59, 2, 3, 'And you have respect to him that wears the gay clothing, and say to him, Sit you here in a good place; and say to the poor, Stand you there, or sit here under my footstool:'),
(12, 59, 2, 3, 'And ye have respect to him that weareth the gay clothing, and say to him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:'),
(3, 59, 2, 3, 'and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool;'),
(8, 59, 2, 3, 'and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool;'),
(9, 59, 2, 3, 'and you pay court to the one who wears the fine clothes, and say, “Sit here; this is a good place;” while to the poor man you say, “Stand there, or sit on the floor at my feet;”'),
(6, 59, 2, 3, 'and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool:'),
(14, 59, 2, 3, 'and ye may look upon him bearing the gay raiment, and may say to him, ‘Thou—sit thou here well,’ and to the poor man may say, ‘Thou—stand thou there, or, Sit thou here under my footstool,’—'),
(11, 59, 2, 3, 'And ye look toward him bearing the brilliant clothing, and ye say to him, Sit thou well here; and to the beggar ye say, Stand thou there, or sit here under my footstool:'),
(13, 59, 2, 3, 'and you pay special attention to him who wears the fine clothing, and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool;”'),
(10, 59, 2, 3, 'and you pay special attention to the one who wears the fine clothing, and say, “Sit here in a good place;” but you tell the poor person, “Stand there,” or “Sit by my footstool.”'),
(1, 59, 2, 3, 'If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”'),
(5, 59, 2, 3, 'and if you are then attentive to the one who is clothed in excellent apparel, so that you say to him, “You may sit in this good place,” but you say to the poor man, “You stand over there,” or, “Sit below my footstool,”'),
(7, 59, 2, 3, 'And you have respect to him that is clothed with the fine apparel, and shall say to him: Sit thou here well; but say to the poor man: Stand thou there, or sit under my footstool:'),
(4, 59, 2, 4, 'Are you not then partial in yourselves, and are become judges of evil thoughts?'),
(12, 59, 2, 4, 'Are ye not then partial in yourselves, and are become judges of evil thoughts?'),
(3, 59, 2, 4, 'do ye not make distinctions among yourselves, and become judges with evil thoughts?'),
(8, 59, 2, 4, 'are ye not divided in your own mind, and become judges with evil thoughts?'),
(9, 59, 2, 4, 'is it not plain that in your hearts you have little faith, seeing that you have become judges full of wrong thoughts?'),
(6, 59, 2, 4, 'have ye not made a difference among yourselves, and become judges having evil thoughts?'),
(14, 59, 2, 4, 'ye did not judge fully in yourselves, and did become ill-reasoning judges.'),
(11, 59, 2, 4, 'Were ye not separated among yourselves, and become judges of evil reflections?'),
(13, 59, 2, 4, 'haven’t you shown partiality among yourselves, and become judges with evil thoughts?'),
(10, 59, 2, 4, 'Then, have you not discriminated among yourselves, and become judges with evil thoughts?'),
(1, 59, 2, 4, 'have you not discriminated among yourselves and become judges with evil thoughts?'),
(5, 59, 2, 4, 'are you not judging within yourselves, and have you not become judges with unjust thoughts?'),
(7, 59, 2, 4, 'Do you not judge within yourselves, and are become judges of unjust thoughts?'),
(4, 59, 2, 5, 'Listen, my beloved brothers, Has not God chosen the poor of this world rich in faith, and heirs of the kingdom which he has promised to them that love him?'),
(12, 59, 2, 5, 'Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?'),
(3, 59, 2, 5, 'Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?'),
(8, 59, 2, 5, 'Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?'),
(9, 59, 2, 5, 'Listen, my dearly-loved brethren. Has not God chosen those whom the world regards as poor to be rich in faith and heirs of the Kingdom which He has promised to those that love Him?'),
(6, 59, 2, 5, 'Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him?'),
(14, 59, 2, 5, 'Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?'),
(11, 59, 2, 5, 'Hear, my dearly beloved brethren, Has not God chosen the beggars of this world rich in faith, and heirs of the kingdom which he has promised to them loving him?'),
(13, 59, 2, 5, 'Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?'),
(10, 59, 2, 5, 'Listen, my beloved brothers. Did not God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?'),
(1, 59, 2, 5, 'Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?'),
(5, 59, 2, 5, 'My most beloved brothers, listen. Has not God chosen the poor in this world to be rich in faith and heirs of the kingdom that God has promised to those who love him?'),
(7, 59, 2, 5, 'Hearken, my dearest brethren: hath not God chosen the poor in this world, rich in faith, and heirs of the kingdom which God hath promised to them that love him?'),
(4, 59, 2, 6, 'But you have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?'),
(12, 59, 2, 6, 'But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment-seats?'),
(3, 59, 2, 6, 'But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats?'),
(8, 59, 2, 6, 'But ye have dishonoured the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats?'),
(9, 59, 2, 6, 'But *you* have put dishonour upon the poor man. Yet is it not the rich who grind you down? Are not they the very people who drag you into the Law courts?—'),
(6, 59, 2, 6, 'But ye have despised the poor [man]. Do not the rich oppress you, and [do not] they drag you before [the] tribunals?'),
(14, 59, 2, 6, 'and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;'),
(11, 59, 2, 6, 'And ye have despised the beggar. Do not the rich bring you into subjection, and draw you before tribunals?'),
(13, 59, 2, 6, 'But you have dishonored the poor man. Don’t the rich oppress you, and personally drag you before the courts?'),
(10, 59, 2, 6, 'But you have dishonored the poor person. Do not the rich oppress you, and personally drag you before the courts?'),
(1, 59, 2, 6, 'But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?'),
(5, 59, 2, 6, 'But you have dishonored the poor. Are not the rich the ones who oppress you through power? And are not they the ones who drag you to judgment?'),
(7, 59, 2, 6, 'But you have dishonoured the poor man. Do not the rich oppress you by might? and do not they draw you before the judgment seats?'),
(4, 59, 2, 7, 'Do not they blaspheme that worthy name by the which you are called?'),
(12, 59, 2, 7, 'Do they not blaspheme that worthy name by the which ye are called?'),
(3, 59, 2, 7, 'Do not they blaspheme the honorable name by which ye are called?'),
(8, 59, 2, 7, 'Do not they blaspheme the honourable name by the which ye are called?'),
(9, 59, 2, 7, 'and the very people who speak evil of the noble Name by which you are called?'),
(6, 59, 2, 7, 'And [do not] they blaspheme the excellent name which has been called upon you?'),
(14, 59, 2, 7, 'do they not themselves speak evil of the good name that was called upon you?'),
(11, 59, 2, 7, 'And do they not defame the good name called upon you?'),
(13, 59, 2, 7, 'Don’t they blaspheme the honorable name by which you are called?'),
(10, 59, 2, 7, 'Do not they blaspheme the honorable name by which you are called?'),
(1, 59, 2, 7, 'Are they not the ones who blaspheme the noble name by which you have been called?'),
(5, 59, 2, 7, 'Are not they the ones who blaspheme the good name which has been invoked over you?'),
(7, 59, 2, 7, 'Do not they blaspheme the good name that is invoked upon you?'),
(4, 59, 2, 8, 'If you fulfill the royal law according to the scripture, You shall love your neighbor as yourself, you do well:'),
(12, 59, 2, 8, 'If ye fulfill the royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:'),
(3, 59, 2, 8, 'Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:'),
(8, 59, 2, 8, 'Howbeit if ye fulfill the royal law, according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:'),
(9, 59, 2, 8, 'If, however, you are keeping the Law as supreme, in obedience to the Commandment which says “You are to love your fellow man just as you love yourself,” you are acting rightly.'),
(6, 59, 2, 8, 'If indeed ye keep [the] royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.'),
(14, 59, 2, 8, 'If, indeed, royal law ye complete, according to the Writing, ‘Thou shalt love thy neighbour as thyself,’—ye do well;'),
(11, 59, 2, 8, 'If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:'),
(13, 59, 2, 8, 'However, if you fulfill the royal law, according to the Scripture, “You shall love your neighbor as yourself,” you do well.'),
(10, 59, 2, 8, 'However, if you fulfill the royal law, according to the Scripture, “You are to love your neighbor as yourself,” you do well.'),
(1, 59, 2, 8, 'If you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well.'),
(5, 59, 2, 8, 'So if you perfect the regal law, according to the Scriptures, “You shall love your neighbor as yourself,” then you do well.'),
(7, 59, 2, 8, 'If then you fulfil the royal law, according to the scriptures, Thou shalt love thy neighbour as thyself; you do well.'),
(4, 59, 2, 9, 'But if you have respect to persons, you commit sin, and are convinced of the law as transgressors.'),
(12, 59, 2, 9, 'But if ye have respect to persons, ye commit sin, and are convicted by the law as transgressors.'),
(3, 59, 2, 9, 'but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.'),
(8, 59, 2, 9, 'but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.'),
(9, 59, 2, 9, 'But if you are making distinctions between one man and another, you are guilty of sin, and are convicted by the Law as offenders.'),
(6, 59, 2, 9, 'But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.'),
(14, 59, 2, 9, 'and if ye accept persons, sin ye do work, being convicted by the law as transgressors;'),
(11, 59, 2, 9, 'And if ye make distinction of faces, ye work sin, being convicted under the law as transgressors.'),
(13, 59, 2, 9, 'But if you show partiality, you commit sin, being convicted by the law as transgressors.'),
(10, 59, 2, 9, 'But if you show partiality, you commit sin, being convicted by the law as transgressors.'),
(1, 59, 2, 9, 'But if you show favoritism, you sin and are convicted by the law as transgressors.'),
(5, 59, 2, 9, 'But if you show favoritism to persons, then you commit a sin, having been convicted again by the law as transgressors.'),
(7, 59, 2, 9, 'But if you have respect to persons, you commit sin, being reproved by the law as transgressors.'),
(4, 59, 2, 10, 'For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.'),
(12, 59, 2, 10, 'For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.'),
(3, 59, 2, 10, 'For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.'),
(8, 59, 2, 10, 'For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.'),
(9, 59, 2, 10, 'A man who has kept the Law as a whole, but has failed to keep some one command, has become guilty of violating all.'),
(6, 59, 2, 10, 'For whoever shall keep the whole law and shall offend in one [point], he has come under the guilt of [breaking] all.'),
(14, 59, 2, 10, 'for whoever the whole law shall keep, and shall stumble in one point, he hath become guilty of all;'),
(11, 59, 2, 10, 'For whoever shall keep the whole law, and stumble in one, has become bound of all.'),
(13, 59, 2, 10, 'For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.'),
(10, 59, 2, 10, 'For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.'),
(1, 59, 2, 10, 'Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.'),
(5, 59, 2, 10, 'Now whoever has observed the whole law, yet who offends in one matter, has become guilty of all.'),
(7, 59, 2, 10, 'And whosoever shall keep the whole law, but offend in one point, is become guilty of all.'),
(4, 59, 2, 11, 'For he that said, Do not commit adultery, said also, Do not kill. Now if you commit no adultery, yet if you kill, you are become a transgressor of the law.'),
(12, 59, 2, 11, 'For he that said, Do not commit adultery; said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law.'),
(3, 59, 2, 11, 'For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.'),
(8, 59, 2, 11, 'For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.'),
(9, 59, 2, 11, 'For He who said, “Do not commit adultery,” also said, “Do not commit murder,” and if you are a murderer, although not an adulterer, you have become an offender against the Law.'),
(6, 59, 2, 11, 'For he who said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou dost not commit adultery, but killest, thou art become transgressor of [the] law.'),
(14, 59, 2, 11, 'for He who is saying, ‘Thou mayest not commit adultery,’ said also, ‘Thou mayest do no murder;’ and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;'),
(11, 59, 2, 11, 'For he having said, Thou shouldest not commit adultery, said also, Thou shouldest not kill: and if thou commit not adultery, and dost kill, thou hast become a transgressor of the law.'),
(13, 59, 2, 11, 'For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery, but murder, you have become a transgressor of the law.'),
(10, 59, 2, 11, 'For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery, but murder, you have become a transgressor of the law.'),
(1, 59, 2, 11, 'For He who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery, but do commit murder, you have become a lawbreaker.'),
(5, 59, 2, 11, 'For he who said, “You shall not commit adultery,” also said, “You shall not kill.” So if you do not commit adultery, but you kill, you have become a transgressor of the law.'),
(7, 59, 2, 11, 'For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou do not commit adultery, but shalt kill, thou art become a transgressor of the law.'),
(4, 59, 2, 12, 'So speak you, and so do, as they that shall be judged by the law of liberty.'),
(12, 59, 2, 12, 'So speak ye, and so do, as they that shall be judged by the law of liberty.'),
(3, 59, 2, 12, 'So speak ye, and so do, as men that are to be judged by a law of liberty.'),
(8, 59, 2, 12, 'So speak ye, and so do, as men that are to be judged by a law of liberty.'),
(9, 59, 2, 12, 'Speak and act as those should who are expecting to be judged by the Law of freedom.'),
(6, 59, 2, 12, 'So speak ye, and so act, as those that are to be judged by [the] law of liberty;'),
(14, 59, 2, 12, 'so speak ye and so do, as about by a law of liberty to be judged,'),
(11, 59, 2, 12, 'So speak ye, and so do, as about to be judged by the law of liberty.'),
(13, 59, 2, 12, 'So speak, and so do, as men who are to be judged by a law of freedom.'),
(10, 59, 2, 12, 'So speak, and so do, as those who are to be judged by a law of freedom.'),
(1, 59, 2, 12, 'Speak and act as those who are going to be judged by the law that gives freedom.'),
(5, 59, 2, 12, 'So speak and act just as you are beginning to be judged, by the law of liberty.'),
(7, 59, 2, 12, 'So speak ye, and so do, as being to be judged by the law of liberty.'),
(4, 59, 2, 13, 'For he shall have judgment without mercy, that has showed no mercy; and mercy rejoices against judgment.'),
(12, 59, 2, 13, 'For he shall have judgment without mercy that hath shown no mercy; and mercy rejoiceth against judgment.'),
(3, 59, 2, 13, 'For judgment is without mercy to him that hath showed no mercy: mercy glorieth against judgment.'),
(8, 59, 2, 13, 'For judgment is without mercy to him that hath shewed no mercy: mercy glorieth against judgment.'),
(9, 59, 2, 13, 'For he who shows no mercy will have judgement given against him without mercy; but mercy triumphs over judgement.'),
(6, 59, 2, 13, 'for judgment [will be] without mercy to him that has shewn no mercy. Mercy glories over judgment.'),
(14, 59, 2, 13, 'for the judgment without kindness is to him not having done kindness, and exult doth kindness over judgment.'),
(11, 59, 2, 13, 'For unpropitiated judgment to him not doing mercy; and mercy boasteth against judgment.'),
(13, 59, 2, 13, 'For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.'),
(10, 59, 2, 13, 'For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.'),
(1, 59, 2, 13, 'For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.'),
(5, 59, 2, 13, 'For judgment is without mercy toward him who has not shown mercy. But mercy exalts itself above judgment.'),
(7, 59, 2, 13, 'For judgment without mercy to him that hath not done mercy. And mercy exalteth itself above judgment.'),
(4, 59, 2, 14, 'What does it profit, my brothers, though a man say he has faith, and have not works? can faith save him?'),
(12, 59, 2, 14, 'What doth it profit, my brethren, though a man sayeth he hath faith, and hath not works? can faith save him?'),
(3, 59, 2, 14, 'What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?'),
(8, 59, 2, 14, 'What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?'),
(9, 59, 2, 14, 'What good is it, my brethren, if a man professes to have faith, and yet his actions do not correspond? Can such faith save him?'),
(6, 59, 2, 14, 'What [is] the profit, my brethren, if any one say he have faith, but have not works? can faith save him?'),
(14, 59, 2, 14, 'What is the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?'),
(11, 59, 2, 14, 'And what profit, my brethren, if any say he has faith, and should not have works? can faith save him?'),
(13, 59, 2, 14, 'What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?'),
(10, 59, 2, 14, 'What good is it, my brothers, if someone says he has faith, but has no works? Can faith save him?'),
(1, 59, 2, 14, 'What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?'),
(5, 59, 2, 14, 'My brothers, what benefit is there if someone claims to have faith, but he does not have works? How would faith be able to save him?'),
(7, 59, 2, 14, 'What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him?'),
(4, 59, 2, 15, 'If a brother or sister be naked, and destitute of daily food,'),
(12, 59, 2, 15, 'If a brother or sister is naked, and destitute of daily food,'),
(3, 59, 2, 15, 'If a brother or sister be naked and in lack of daily food,'),
(8, 59, 2, 15, 'If a brother or sister be naked, and in lack of daily food,'),
(9, 59, 2, 15, 'Suppose a Christian brother or sister is poorly clad or lacks daily food,'),
(6, 59, 2, 15, 'Now if a brother or a sister is naked and destitute of daily food,'),
(14, 59, 2, 15, 'and if a brother or sister may be naked, and may be destitute of the daily food,'),
(11, 59, 2, 15, 'And if a brother or sister be naked, and be failing of daily food,'),
(13, 59, 2, 15, 'And if a brother or sister is naked and in lack of daily food,'),
(10, 59, 2, 15, 'And if a brother or sister is poorly clothed and may be lacking in daily food,'),
(1, 59, 2, 15, 'Suppose a brother or sister is without clothes and daily food.'),
(5, 59, 2, 15, 'So if a brother or sister is naked and daily in need of food,'),
(7, 59, 2, 15, 'And if a brother or sister be naked, and want daily food:'),
(4, 59, 2, 16, 'And one of you say to them, Depart in peace, be you warmed and filled; notwithstanding you give them not those things which are needful to the body; what does it profit?'),
(12, 59, 2, 16, 'And one of you sayeth to them, Depart in peace, be you warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?'),
(3, 59, 2, 16, 'and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?'),
(8, 59, 2, 16, 'and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?'),
(9, 59, 2, 16, 'and one of you says to them, “I wish you well; keep yourselves warm and well fed,” and yet you do not give them what they need; what is the use of that?'),
(6, 59, 2, 16, 'and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what [is] the profit?'),
(14, 59, 2, 16, 'and any one of you may say to them, ‘Depart ye in peace, be warmed, and be filled,’ and may not give to them the things needful for the body, what is the profit?'),
(11, 59, 2, 16, 'And any of you say to them, Retire in peace, be ye warmed and be ye fed; and ye give them not things fitting the body; what profit?'),
(13, 59, 2, 16, 'and one of you tells them, “Go in peace, be warmed and filled;” and yet you didn’t give them the things the body needs, what good is it?'),
(10, 59, 2, 16, 'and one of you tells them, “Go in peace, be warmed and filled;” and yet you did not give them the things the body needs, what good is it?'),
(1, 59, 2, 16, 'If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?'),
(5, 59, 2, 16, 'and if anyone of you were to say to them: “Go in peace, keep warm and nourished,” and yet not give them the things that are necessary for the body, of what benefit is this?'),
(7, 59, 2, 16, 'And one of you say to them: Go in peace, be ye warmed and filled; yet give them not those things that are necessary for the body, what shall it profit?'),
(4, 59, 2, 17, 'Even so faith, if it has not works, is dead, being alone.'),
(12, 59, 2, 17, 'Even so faith, if it hath not works, is dead, being alone.'),
(3, 59, 2, 17, 'Even so faith, if it have not works, is dead in itself.'),
(8, 59, 2, 17, 'Even so faith, if it have not works, is dead in itself.'),
(9, 59, 2, 17, 'So also faith, if it is unaccompanied by obedience, has no life in it—so long as it stands alone.'),
(6, 59, 2, 17, 'So also faith, if it have not works, is dead by itself.'),
(14, 59, 2, 17, 'so also the faith, if it may not have works, is dead by itself.'),
(11, 59, 2, 17, 'So also faith, if it have not works, is dead by itself.'),
(13, 59, 2, 17, 'Even so faith, if it has no works, is dead in itself.'),
(10, 59, 2, 17, 'Even so faith, if it has no works, is dead in itself.'),
(1, 59, 2, 17, 'So too, faith by itself, if it does not result in action, is dead.'),
(5, 59, 2, 17, 'Thus even faith, if it does not have works, is dead, in and of itself.'),
(7, 59, 2, 17, 'So faith also, if it have not works, is dead in itself.'),
(4, 59, 2, 18, 'Yes, a man may say, You have faith, and I have works: show me your faith without your works, and I will show you my faith by my works.'),
(12, 59, 2, 18, 'Also a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.'),
(3, 59, 2, 18, 'Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.'),
(8, 59, 2, 18, 'Yea, a man will say, Thou hast faith, and I have works: shew me thy faith apart from thy works, and I by my works will shew thee my faith.'),
(9, 59, 2, 18, 'Nay, some one will say, “You have faith, I have actions: prove to me your faith apart from corresponding actions and I will prove mine to you by my actions.'),
(6, 59, 2, 18, 'But some one will say, Thou hast faith and I have works. Shew me thy faith without works, and I from my works will shew thee my faith.'),
(14, 59, 2, 18, 'But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:'),
(11, 59, 2, 18, 'But certain will say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith from my works.'),
(13, 59, 2, 18, 'Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith.'),
(10, 59, 2, 18, 'But someone will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith.'),
(1, 59, 2, 18, 'But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.'),
(5, 59, 2, 18, 'Now someone may say: “You have faith, and I have works.” Show me your faith without works! But I will show you my faith by means of works.'),
(7, 59, 2, 18, 'But some man will say: Thou hast faith, and I have works: shew me thy faith without works; and I will shew thee, by works, my faith.'),
(4, 59, 2, 19, 'You believe that there is one God; you do well: the devils also believe, and tremble.'),
(12, 59, 2, 19, 'Thou believest that there is one God; thou doest well: the demons also believe, and tremble.'),
(3, 59, 2, 19, 'Thou believest that God is one; thou doest well: the demons also believe, and shudder.'),
(8, 59, 2, 19, 'Thou believest that God is one; thou doest well: the devils also believe, and shudder.'),
(9, 59, 2, 19, 'You believe that God is one, and you are quite right: evil spirits also believe this, and shudder.”'),
(6, 59, 2, 19, 'Thou believest that God is one. Thou doest well. The demons even believe, and tremble.'),
(14, 59, 2, 19, 'thou—thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!'),
(11, 59, 2, 19, 'Thou believest that there is one God; thou doest well: and the evil spirits believe, and shudder.'),
(13, 59, 2, 19, 'You believe that God is one. You do well. The demons also believe, and shudder.'),
(10, 59, 2, 19, 'You believe that God is one. You do well. The demons also believe, and shudder.'),
(1, 59, 2, 19, 'You believe that God is one. Good for you! Even the demons believe that—and shudder.'),
(5, 59, 2, 19, 'You believe that there is one God. You do well. But the demons also believe, and they tremble greatly.'),
(7, 59, 2, 19, 'Thou believest that there is one God. Thou dost well: the devils also believe and tremble.'),
(4, 59, 2, 20, 'But will you know, O vain man, that faith without works is dead?'),
(12, 59, 2, 20, 'But wilt thou know, O vain man, that faith without works is dead?'),
(3, 59, 2, 20, 'But wilt thou know, O vain man, that faith apart from works is barren?'),
(8, 59, 2, 20, 'But wilt thou know, O vain man, that faith apart from works is barren?'),
(9, 59, 2, 20, 'But, idle boaster, are you willing to be taught how it is that faith apart from obedience is worthless? Take the case of Abraham our forefather.'),
(6, 59, 2, 20, 'But wilt thou know, O vain man, that faith without works is dead?'),
(14, 59, 2, 20, 'And dost thou wish to know, O vain man, that the faith apart from the works is dead?'),
(11, 59, 2, 20, 'And wilt thou know, O empty man, that faith without works is dead?'),
(13, 59, 2, 20, 'But do you want to know, vain man, that faith apart from works is dead?'),
(10, 59, 2, 20, 'But do you want to know, foolish person, that faith apart from works is useless?'),
(1, 59, 2, 20, 'O foolish man, do you want evidence that faith without deeds is worthless?'),
(5, 59, 2, 20, 'So then, are you willing to understand, O foolish man, that faith without works is dead?'),
(7, 59, 2, 20, 'But wilt thou know, O vain man, that faith without works is dead?'),
(4, 59, 2, 21, 'Was not Abraham our father justified by works, when he had offered Isaac his son on the altar?'),
(12, 59, 2, 21, 'Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?'),
(3, 59, 2, 21, 'Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?'),
(8, 59, 2, 21, 'Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?'),
(9, 59, 2, 21, 'Was it, or was it not, because of his actions that he was declared to be righteous as the result of his having offered up his son Isaac upon the altar?'),
(6, 59, 2, 21, 'Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?'),
(14, 59, 2, 21, 'Abraham our father—was not he declared righteous out of works, having brought up Isaac his son upon the altar?'),
(11, 59, 2, 21, 'Was not Abraham our father justified by works, having brought up Isaac his son upon the altar.'),
(13, 59, 2, 21, 'Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?'),
(10, 59, 2, 21, 'Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?'),
(1, 59, 2, 21, 'Was not our father Abraham justified by what he did when he offered his son Isaac on the altar?'),
(5, 59, 2, 21, 'Was not our father Abraham justified by means of works, by offering his son Isaac upon the altar?'),
(7, 59, 2, 21, 'Was not Abraham our father justified by works, offering up Isaac his son upon the altar?'),
(4, 59, 2, 22, 'See you how faith worked with his works, and by works was faith made perfect?'),
(12, 59, 2, 22, 'Seest thou how faith wrought with his works, and by works was faith made perfect?'),
(3, 59, 2, 22, 'Thou seest that faith wrought with his works, and by works was faith made perfect;'),
(8, 59, 2, 22, 'Thou seest that faith wrought with his works, and by works was faith made perfect;'),
(9, 59, 2, 22, 'You notice that his faith was co-operating with his actions, and that by his actions his faith was perfected;'),
(6, 59, 2, 22, 'Thou seest that faith wrought with his works, and that by works faith was perfected.'),
(14, 59, 2, 22, 'dost thou see that the faith was working with his works, and out of the works the faith was perfected?'),
(11, 59, 2, 22, 'Thou seest that faith cooperated with his works, and from works was faith perfected.'),
(13, 59, 2, 22, 'You see that faith worked with his works, and by works faith was perfected;'),
(10, 59, 2, 22, 'You see that faith worked with his works, and by works faith was perfected;'),
(1, 59, 2, 22, 'You see that his faith was working with his actions, and his faith was perfected by what he did.'),
(5, 59, 2, 22, 'Do you see that faith was cooperating with his works, and that by means of works faith was brought to fulfillment?'),
(7, 59, 2, 22, 'Seest thou, that faith did co-operate with his works; and by works faith was made perfect?'),
(4, 59, 2, 23, 'And the scripture was fulfilled which said, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.'),
(12, 59, 2, 23, 'And the scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.'),
(3, 59, 2, 23, 'and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.'),
(8, 59, 2, 23, 'and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.'),
(9, 59, 2, 23, 'and the Scripture was fulfilled which says, “And Abraham believed God, and his faith was placed to his credit as righteousness,” and he received the name of ‘God’s friend.’'),
(6, 59, 2, 23, 'And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.'),
(14, 59, 2, 23, 'and fulfilled was the Writing that is saying, ‘And Abraham did believe God, and it was reckoned to him—to righteousness;’ and, ‘Friend of God’ he was called.'),
(11, 59, 2, 23, 'And the writing was completed, saying, And Abraham believed God, and it was reckoned to him for justice: and he was called the Friend of God.'),
(13, 59, 2, 23, 'and the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness;” and he was called the friend of God.'),
(10, 59, 2, 23, 'and the Scripture was fulfilled which says, “And Abraham believed God, and it was credited to him as righteousness;” and he was called the friend of God.'),
(1, 59, 2, 23, 'And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.'),
(5, 59, 2, 23, 'And so the Scripture was fulfilled which says: “Abraham believed God, and it was reputed to him unto justice.” And so he was called the friend of God.'),
(7, 59, 2, 23, 'And the scripture was fulfilled, saying: Abraham believed God, and it was reputed to him to justice, and he was called the friend of God.'),
(4, 59, 2, 24, 'You see then how that by works a man is justified, and not by faith only.'),
(12, 59, 2, 24, 'Ye see then that by works a man is justified, and not by faith only.'),
(3, 59, 2, 24, 'Ye see that by works a man is justified, and not only by faith.'),
(8, 59, 2, 24, 'Ye see that by works a man is justified, and not only by faith.'),
(9, 59, 2, 24, 'You all see that it is because of actions that a man is pronounced righteous, and not simply because of faith.'),
(6, 59, 2, 24, 'Ye see that a man is justified on the principle of works, and not on the principle of faith only.'),
(14, 59, 2, 24, 'Ye see, then, that out of works is man declared righteous, and not out of faith only;'),
(11, 59, 2, 24, 'Therefore ye see that man is justified from works, and not from faith alone.'),
(13, 59, 2, 24, 'You see then that by works, a man is justified, and not only by faith.'),
(10, 59, 2, 24, 'You see that a person is justified by works and not by faith alone.'),
(1, 59, 2, 24, 'As you can see, a man is justified by his deeds and not by faith alone.'),
(5, 59, 2, 24, 'Do you see that a man is justified by means of works, and not by faith alone?'),
(7, 59, 2, 24, 'Do you see that by works a man is justified; and not by faith only?'),
(4, 59, 2, 25, 'Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?'),
(12, 59, 2, 25, 'Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?'),
(3, 59, 2, 25, 'And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?'),
(8, 59, 2, 25, 'And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?'),
(9, 59, 2, 25, 'In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way?'),
(6, 59, 2, 25, 'But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way?'),
(14, 59, 2, 25, 'and in like manner also Rahab the harlot—was she not out of works declared righteous, having received the messengers, and by another way having sent forth?'),
(11, 59, 2, 25, 'And likewise also was not Rehab the harlot justified by works, having received the messengers, and cast out by another way?'),
(13, 59, 2, 25, 'In the same way, wasn’t Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?'),
(10, 59, 2, 25, 'In like manner was not Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?'),
(1, 59, 2, 25, 'In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?'),
(5, 59, 2, 25, 'Similarly also, Rahab, the harlot, was she not justified by works, by receiving the messengers and sending them out through another way?'),
(7, 59, 2, 25, 'And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?'),
(4, 59, 2, 26, 'For as the body without the spirit is dead, so faith without works is dead also.'),
(12, 59, 2, 26, 'For as the body without the spirit is dead, so faith without works is dead also.'),
(3, 59, 2, 26, 'For as the body apart from the spirit is dead, even so faith apart from works is dead.'),
(8, 59, 2, 26, 'For as the body apart from the spirit is dead, even so faith apart from works is dead.'),
(9, 59, 2, 26, 'For just as a human body without a spirit is lifeless, so also faith is lifeless if it is unaccompanied by obedience.'),
(6, 59, 2, 26, 'For as the body without a spirit is dead, so also faith without works is dead.'),
(14, 59, 2, 26, 'for as the body apart from the spirit is dead, so also the faith apart from the works is dead.'),
(11, 59, 2, 26, 'For as the body without the spirit is dead, so also faith without works is dead.'),
(13, 59, 2, 26, 'For as the body apart from the spirit is dead, even so faith apart from works is dead.'),
(10, 59, 2, 26, 'For as the body apart from the spirit is dead, even so faith apart from works is dead.'),
(1, 59, 2, 26, 'As the body without the spirit is dead, so faith without deeds is dead.'),
(5, 59, 2, 26, 'For just as the body without the spirit is dead, so also faith without works is dead.'),
(7, 59, 2, 26, 'For even as the body without the spirit is dead; so also faith without works is dead.'),
(4, 59, 3, 1, 'My brothers, be not many masters, knowing that we shall receive the greater condemnation.'),
(12, 59, 3, 1, 'My brethren, be not many teachers, knowing that we shall receive the greater condemnation.'),
(3, 59, 3, 1, 'Be not many of you teachers, my brethren, knowing that we shall receive heavier judgment.'),
(8, 59, 3, 1, 'Be not many teachers, my brethren, knowing that we shall receive heavier judgment.'),
(9, 59, 3, 1, 'Do not be eager, my brethren, for many among you to become teachers; for you know that we teachers shall undergo severer judgement.'),
(6, 59, 3, 1, 'Be not many teachers, my brethren, knowing that we shall receive greater judgment.'),
(14, 59, 3, 1, 'Many teachers become not, my brethren, having known that greater judgment we shall receive,'),
(11, 59, 3, 1, 'Be ye not many teachers, my brethren, knowing that we shall receive the greater judgment.'),
(13, 59, 3, 1, 'Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.'),
(10, 59, 3, 1, 'Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.'),
(1, 59, 3, 1, 'Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.'),
(5, 59, 3, 1, 'My brothers, not many of you should choose to become teachers, knowing that you shall receive a stricter judgment.'),
(7, 59, 3, 1, 'Be ye not many masters, my brethren, knowing that you receive the greater judgment.'),
(4, 59, 3, 2, 'For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.'),
(12, 59, 3, 2, 'For in many things we all offend. If any man offendeth not in word, the same is a perfect man, able also to bridle the whole body.'),
(3, 59, 3, 2, 'For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.'),
(8, 59, 3, 2, 'For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.'),
(9, 59, 3, 2, 'For we often stumble and fall, all of us. If there is any one who never stumbles in speech, that man has reached maturity of character and is able to curb his whole nature.'),
(6, 59, 3, 2, 'For we all often offend. If any one offend not in word, he [is] a perfect man, able to bridle the whole body too.'),
(14, 59, 3, 2, 'for we all make many stumbles; if any one in word doth not stumble, this one is a perfect man, able to bridle also the whole body;'),
(11, 59, 3, 2, 'For in many things we all stumble. If any stumble not in word, this a perfect man, able to govern by a bridle also the whole body.'),
(13, 59, 3, 2, 'For in many things we all stumble. If anyone doesn’t stumble in word, the same is a perfect man, able to bridle the whole body also.'),
(10, 59, 3, 2, 'For in many things we all stumble. If anyone does not stumble in word, this one is a perfect person, able to bridle the whole body also.'),
(1, 59, 3, 2, 'We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.'),
(5, 59, 3, 2, 'For we all offend in many ways. If anyone does not offend in word, he is a perfect man. And he is then able, as if with a bridle, to lead the whole body around.'),
(7, 59, 3, 2, 'For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body.'),
(4, 59, 3, 3, 'Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.'),
(12, 59, 3, 3, 'Behold, we put bits in the mouths of horses, that they may obey us; and we turn about their whole body.'),
(3, 59, 3, 3, 'Now if we put the horses’ bridles into their mouths that they may obey us, we turn about their whole body also.'),
(8, 59, 3, 3, 'Now if we put the horses’ bridles into their mouths, that they may obey us, we turn about their whole body also.'),
(9, 59, 3, 3, 'Remember that we put the horses’ bit into their mouths to make them obey us, and so we turn their whole bodies round.'),
(6, 59, 3, 3, 'Behold, we put the bits in the mouths of the horses, that they may obey us, and we turn round their whole bodies.'),
(14, 59, 3, 3, 'lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about;'),
(11, 59, 3, 3, 'Behold, we put bits in the horses’ mouths, that they should yield to us; and we lead their whole body.'),
(13, 59, 3, 3, 'Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body.'),
(10, 59, 3, 3, 'Now if we put bits into the horses’ mouths so that they may obey us, we guide their whole body.'),
(1, 59, 3, 3, 'When we put bits into the mouths of horses to make them obey us, we can guide the whole animal.'),
(5, 59, 3, 3, 'For so we put bridles into the mouths of horses, in order to submit them to our will, and so we turn their whole body around.'),
(7, 59, 3, 3, 'For if we put bits into the mouths of horses, that they may obey us, and we turn about their whole body.'),
(4, 59, 3, 4, 'Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, wherever the governor wants.'),
(12, 59, 3, 4, 'Behold also the ships, which though they are so great, and are driven by fierce winds, yet they are turned about with a very small helm, withersoever the governor willeth.'),
(3, 59, 3, 4, 'Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.'),
(8, 59, 3, 4, 'Behold, the ships also, though they are so great, and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.'),
(9, 59, 3, 4, 'So too with ships, great as they are, and often driven along by strong gales, yet they can be steered with a very small rudder in whichever direction the caprice of the man at the helm chooses.'),
(6, 59, 3, 4, 'Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will.'),
(14, 59, 3, 4, 'lo, also the ships, being so great, and by fierce winds being driven, are led about by a very small helm, whithersoever the impulse of the helmsman doth counsel,'),
(11, 59, 3, 4, 'Behold also ships, being so great, and driven by hard winds, are led by the smallest rudder, wherever the desire of him steering should will.'),
(13, 59, 3, 4, 'Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.'),
(10, 59, 3, 4, 'And look at the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.'),
(1, 59, 3, 4, 'Consider ships as well. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot is inclined.'),
(5, 59, 3, 4, 'Consider also the ships, which, though they are great and may be driven by strong winds, yet they are turned around with a small rudder, to be directed to wherever the strength of the pilot might will.'),
(7, 59, 3, 4, 'Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth.'),
(4, 59, 3, 5, 'Even so the tongue is a little member, and boasts great things. Behold, how great a matter a little fire kindles!'),
(12, 59, 3, 5, 'Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!'),
(3, 59, 3, 5, 'So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!'),
(8, 59, 3, 5, 'So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!'),
(9, 59, 3, 5, 'In the same way the tongue is an insignificant part of the body, but it is immensely boastful. Remember how a mere spark may set a vast forest in flames.'),
(6, 59, 3, 5, 'Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles!'),
(14, 59, 3, 5, 'so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle!'),
(11, 59, 3, 5, 'So also the tongue is a small member, and vaunts itself. Behold, how great a wood a little fire inflames.'),
(13, 59, 3, 5, 'So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!'),
(10, 59, 3, 5, 'So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest.'),
(1, 59, 3, 5, 'In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.'),
(5, 59, 3, 5, 'So also the tongue certainly is a small part, but it moves great things. Consider that a small fire can set ablaze a great forest.'),
(7, 59, 3, 5, 'Even so the tongue is indeed a little member, and boasteth great things. Behold how small a fire kindleth a great wood.'),
(4, 59, 3, 6, 'And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of hell.'),
(12, 59, 3, 6, 'And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell.'),
(3, 59, 3, 6, 'And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.'),
(8, 59, 3, 6, 'And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.'),
(9, 59, 3, 6, 'And the tongue is a fire. That world of iniquity, the tongue, is placed within us spotting and soiling our whole nature, and setting the whole round of our lives on fire, being itself set on fire by Gehenna.'),
(6, 59, 3, 6, 'and the tongue [is] fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.'),
(14, 59, 3, 6, 'and the tongue is a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.'),
(11, 59, 3, 6, '(And the tongue a fire, a world of iniquity: so the tongue is placed in our members, defiling the whole body, and burning the wheel of creation; and burned by hell.'),
(13, 59, 3, 6, 'And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.'),
(10, 59, 3, 6, 'And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by hell.'),
(1, 59, 3, 6, 'The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.'),
(5, 59, 3, 6, 'And so the tongue is like a fire, comprising all iniquity. The tongue, stationed in the midst of our body, can defile the entire body and inflame the wheel of our nativity, setting a fire from Hell.'),
(7, 59, 3, 6, 'And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell.'),
(4, 59, 3, 7, 'For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and has been tamed of mankind:'),
(12, 59, 3, 7, 'For every kind of beasts, and of birds, and of serpents, and of animals in the sea, is tamed, and hath been tamed by mankind:'),
(3, 59, 3, 7, 'For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind:'),
(8, 59, 3, 7, 'For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind:'),
(9, 59, 3, 7, 'For brute nature under all its forms—beasts and birds, reptiles and fishes—can be subjected and kept in subjection by human nature.'),
(6, 59, 3, 7, 'For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;'),
(14, 59, 3, 7, 'For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,'),
(11, 59, 3, 7, 'For every nature of beasts, and also of birds, of creeping things, and also of things in the sea, is tamed, and has been tamed by the nature of man:'),
(13, 59, 3, 7, 'For every kind of animal, bird, creeping thing, and thing in the sea, is tamed, and has been tamed by mankind.'),
(10, 59, 3, 7, 'For all kinds of animals, and birds, of reptiles and sea creatures, are being tamed and have been tamed by humankind.'),
(1, 59, 3, 7, 'All kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man,'),
(5, 59, 3, 7, 'For the nature of all beasts and birds and serpents and others is ruled over, and has been ruled over, by human nature.'),
(7, 59, 3, 7, 'For every nature of beasts, and of birds, and of serpents, and of the rest, is tamed, and hath been tamed, by the nature of man:'),
(4, 59, 3, 8, 'But the tongue can no man tame; it is an unruly evil, full of deadly poison.'),
(12, 59, 3, 8, 'But the tongue can no man tame; it is an unruly evil, full of deadly poison.'),
(3, 59, 3, 8, 'but the tongue can no man tame; it is a restless evil, it is full of deadly poison.'),
(8, 59, 3, 8, 'but the tongue can no man tame; it is a restless evil, it is full of deadly poison.'),
(9, 59, 3, 8, 'But the tongue no man or woman is able to tame. It is an ever-busy mischief, and is full of deadly poison.'),
(6, 59, 3, 8, 'but the tongue can no one among men tame; [it is] an unsettled evil, full of death-bringing poison.'),
(14, 59, 3, 8, 'and the tongue no one of men is able to subdue, it is an unruly evil, full of deadly poison,'),
(11, 59, 3, 8, 'And the tongue none of men can tame; an ungovernable evil, full of deadly poison.'),
(13, 59, 3, 8, 'But nobody can tame the tongue. It is a restless evil, full of deadly poison.'),
(10, 59, 3, 8, 'But nobody can tame the tongue. It is a restless evil, full of deadly poison.'),
(1, 59, 3, 8, 'but no man can tame the tongue. It is a restless evil, full of deadly poison.'),
(5, 59, 3, 8, 'But no man is able to rule over the tongue, a restless evil, full of deadly poison.'),
(7, 59, 3, 8, 'But the tongue no man can tame, an unquiet evil, full of deadly poison.'),
(4, 59, 3, 9, 'Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.'),
(12, 59, 3, 9, 'With this we bless God, even the Father; and with this we curse men, who are made after the similitude of God.'),
(3, 59, 3, 9, 'Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God:'),
(8, 59, 3, 9, 'Therewith bless we the Lord and Father; and therewith curse we men, which are made after the likeness of God:'),
(9, 59, 3, 9, 'With it we bless the Lord and Father, and with it we curse men, who are made in God’s likeness.'),
(6, 59, 3, 9, 'Therewith bless we the Lord and Father, and therewith curse we men made after [the] likeness of God.'),
(14, 59, 3, 9, 'with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God;'),
(11, 59, 3, 9, 'With it we praise the God and Father; and with it we curse men, those made according to the similitude of God.'),
(13, 59, 3, 9, 'With it we bless our God and Father, and with it we curse men, who are made in the image of God.'),
(10, 59, 3, 9, 'With it we bless our Lord and Father, and with it we curse people, who are made in the image of God.'),
(1, 59, 3, 9, 'With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness.'),
(5, 59, 3, 9, 'By it we bless God the Father, and by it we speak evil of men, who have been made in the likeness of God.'),
(7, 59, 3, 9, 'By it we bless God and the Father: and by it we curse men, who are made after the likeness of God.'),
(4, 59, 3, 10, 'Out of the same mouth proceeds blessing and cursing. My brothers, these things ought not so to be.'),
(12, 59, 3, 10, 'Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.'),
(3, 59, 3, 10, 'out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.'),
(8, 59, 3, 10, 'out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.'),
(9, 59, 3, 10, 'Out of the same mouth there proceed blessing and cursing. My brethren, this ought not to be.'),
(6, 59, 3, 10, 'Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus.'),
(14, 59, 3, 10, 'out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;'),
(11, 59, 3, 10, 'Out of the same month comes forth blessing and cursing. There is no need, my brethren, for these things so to be.'),
(13, 59, 3, 10, 'Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.'),
(10, 59, 3, 10, 'Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.'),
(1, 59, 3, 10, 'Out of the same mouth come blessing and cursing. My brothers, this should not be!'),
(5, 59, 3, 10, 'From the same mouth proceeds blessing and cursing. My brothers, these things ought not to be so!'),
(7, 59, 3, 10, 'Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.'),
(4, 59, 3, 11, 'Does a fountain send forth at the same place sweet water and bitter?'),
(12, 59, 3, 11, 'Doth a fountain send forth at the same place sweet water and bitter?'),
(3, 59, 3, 11, 'Doth the fountain send forth from the same opening sweet water and bitter?'),
(8, 59, 3, 11, 'Doth the fountain send forth from the same opening sweet water and bitter?'),
(9, 59, 3, 11, 'In a fountain, are fresh water and bitter sent forth from the same opening?'),
(6, 59, 3, 11, 'Does the fountain, out of the same opening, pour forth sweet and bitter?'),
(14, 59, 3, 11, 'doth the fountain out of the same opening pour forth the sweet and the bitter?'),
(11, 59, 3, 11, 'Much less from the same aperture does a fountain bubble out sweet and bitter?'),
(13, 59, 3, 11, 'Does a spring send out from the same opening fresh and bitter water?'),
(10, 59, 3, 11, 'Does a spring send out from the same opening fresh and bitter water?'),
(1, 59, 3, 11, 'Can both fresh water and salt water flow from the same spring?'),
(5, 59, 3, 11, 'Does a fountain emit, out of the same opening, both sweet and bitter water?'),
(7, 59, 3, 11, 'Doth a fountain send forth, out of the same hole, sweet and bitter water?'),
(4, 59, 3, 12, 'Can the fig tree, my brothers, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.'),
(12, 59, 3, 12, 'Can the fig-tree, my brethren, bear olive-berries? or a vine, figs? so no fountain can yield both salt water and fresh.'),
(3, 59, 3, 12, 'Can a fig tree, my brethren, yield olives, or a vine figs? neither can salt water yield sweet.'),
(8, 59, 3, 12, 'Can a fig tree, my brethren, yield olives, or a vine figs? neither can salt water yield sweet.'),
(9, 59, 3, 12, 'Can a fig-tree, my brethren, yield olives, or a vine yield figs? No; and neither can salt water yield sweet.'),
(6, 59, 3, 12, 'Can, my brethren, a fig produce olives, or a vine figs? Neither [can] salt [water] make sweet water.'),
(14, 59, 3, 12, 'is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water is able to make.'),
(11, 59, 3, 12, 'The fig tree, my brethren, cannot make olives, or the vine, figs: so no fountain can make salt and sweet water.'),
(13, 59, 3, 12, 'Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.'),
(10, 59, 3, 12, 'Can a fig tree, my brothers, yield olives, or a vine figs? Nor is salt water able to produce sweet.'),
(1, 59, 3, 12, 'My brothers, can a fig tree grow olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.'),
(5, 59, 3, 12, 'My brothers, can the fig tree yield grapes? Or the vine, figs? Then neither is salt water able to produce fresh water.'),
(7, 59, 3, 12, 'Can the fig tree, my brethren, bear grapes; or the vine, figs? So neither can the salt water yield sweet.'),
(4, 59, 3, 13, 'Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.'),
(12, 59, 3, 13, 'Who is a wise man and endued with knowledge among you? let him show by a good deportment his works with meekness of wisdom.'),
(3, 59, 3, 13, 'Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.'),
(8, 59, 3, 13, 'Who is wise and understanding among you? let him shew by his good life his works in meekness of wisdom.'),
(9, 59, 3, 13, 'Which of you is a wise and well-instructed man? Let him prove it by a right life with conduct guided by a wisely teachable spirit.'),
(6, 59, 3, 13, 'Who [is] wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom;'),
(14, 59, 3, 13, 'Who is wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,'),
(11, 59, 3, 13, 'Who wise and knowing among you? let him show out of a good mode of life his works in meekness of wisdom.'),
(13, 59, 3, 13, 'Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.'),
(10, 59, 3, 13, 'Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.'),
(1, 59, 3, 13, 'Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.'),
(5, 59, 3, 13, 'Who is wise and well-taught among you? Let him show, by means of good conversation, his work in the meekness of wisdom.'),
(7, 59, 3, 13, 'Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom.'),
(4, 59, 3, 14, 'But if you have bitter envying and strife in your hearts, glory not, and lie not against the truth.'),
(12, 59, 3, 14, 'But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.'),
(3, 59, 3, 14, 'But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.'),
(8, 59, 3, 14, 'But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.'),
(9, 59, 3, 14, 'But if in your hearts you have bitter feelings of envy and rivalry, do not speak boastfully and falsely, in defiance of the truth.'),
(6, 59, 3, 14, 'but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.'),
(14, 59, 3, 14, 'and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;'),
(11, 59, 3, 14, 'And if ye have bitter envy and intrigue in your heart, boast not, and lie not against the truth.'),
(13, 59, 3, 14, 'But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth.'),
(10, 59, 3, 14, 'But if you have bitter jealousy and selfish ambition in your heart, do not boast and do not lie against the truth.'),
(1, 59, 3, 14, 'But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth.'),
(5, 59, 3, 14, 'But if you hold a bitter zeal, and if there is contention in your hearts, then do not boast and do not be liars against the truth.'),
(7, 59, 3, 14, 'But if you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth.'),
(4, 59, 3, 15, 'This wisdom descends not from above, but is earthly, sensual, devilish.'),
(12, 59, 3, 15, 'This wisdom descendeth not from above, but is earthly, sensual, demoniacal.'),
(3, 59, 3, 15, 'This wisdom is not a wisdom that cometh down from above, but is earthly, sensual, devilish.'),
(8, 59, 3, 15, 'This wisdom is not a wisdom that cometh down from above, but is earthly, sensual, devilish.'),
(9, 59, 3, 15, 'That is not the wisdom which comes down from above: it belongs to earth, to the unspiritual nature, and to evil spirits.'),
(6, 59, 3, 15, 'This is not the wisdom which comes down from above, but earthly, natural, devilish.'),
(14, 59, 3, 15, 'this wisdom is not descending from above, but earthly, physical, demon-like,'),
(11, 59, 3, 15, 'This is wisdom coming not down from above, but earthly, natural, resembling an evil spirit.'),
(13, 59, 3, 15, 'This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.'),
(10, 59, 3, 15, 'This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.'),
(1, 59, 3, 15, 'Such wisdom does not come from above, but is earthly, unspiritual, demonic.'),
(5, 59, 3, 15, 'For this is not wisdom, descending from above, but rather it is earthly, beastly, and diabolical.'),
(7, 59, 3, 15, 'For this is not wisdom, descending from above: but earthly, sensual, devilish.'),
(4, 59, 3, 16, 'For where envying and strife is, there is confusion and every evil work.'),
(12, 59, 3, 16, 'For where envying and strife is, there is confusion and every evil work.'),
(3, 59, 3, 16, 'For where jealousy and faction are, there is confusion and every vile deed.'),
(8, 59, 3, 16, 'For where jealousy and faction are, there is confusion and every vile deed.'),
(9, 59, 3, 16, 'For where envy and rivalry are, there also are unrest and every vile deed.'),
(6, 59, 3, 16, 'For where emulation and strife [are], there [is] disorder and every evil thing.'),
(14, 59, 3, 16, 'for where zeal and rivalry are, there is insurrection and every evil matter;'),
(11, 59, 3, 16, 'For where envy and intrigue, there confusion and every bad deed.'),
(13, 59, 3, 16, 'For where jealousy and selfish ambition are, there is confusion and every evil deed.'),
(10, 59, 3, 16, 'For where jealousy and selfish ambition are, there is confusion and every evil deed.'),
(1, 59, 3, 16, 'For where jealousy and selfish ambition exist, there will be disorder and every evil practice.'),
(5, 59, 3, 16, 'For wherever envy and contention is, there too is inconstancy and every depraved work.'),
(7, 59, 3, 16, 'For where envying and contention is, there is inconstancy, and every evil work.'),
(4, 59, 3, 17, 'But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.'),
(12, 59, 3, 17, 'But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.'),
(3, 59, 3, 17, 'But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.'),
(8, 59, 3, 17, 'But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.'),
(9, 59, 3, 17, 'The wisdom from above is first of all pure, then peaceful, courteous, not self-willed, full of compassion and kind actions, free from favouritism and from all insincerity.'),
(6, 59, 3, 17, 'But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.'),
(14, 59, 3, 17, 'and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical:—'),
(11, 59, 3, 17, 'And the wisdom from above is truly first pure, then peaceful, decorous, docile, full of mercy and good fruits, not separated, and unfeigned.'),
(13, 59, 3, 17, 'But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.'),
(10, 59, 3, 17, 'But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, without hypocrisy.'),
(1, 59, 3, 17, 'But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.'),
(5, 59, 3, 17, 'But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness.'),
(7, 59, 3, 17, 'But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.'),
(4, 59, 3, 18, 'And the fruit of righteousness is sown in peace of them that make peace.'),
(12, 59, 3, 18, 'And the fruit of righteousness is sown in peace by them that make peace.'),
(3, 59, 3, 18, 'And the fruit of righteousness is sown in peace for them that make peace.'),
(8, 59, 3, 18, 'And the fruit of righteousness is sown in peace for them that make peace.'),
(9, 59, 3, 18, 'And peace, for those who strive for peace, is the seed of which the harvest is righteousness.'),
(6, 59, 3, 18, 'But [the] fruit of righteousness in peace is sown for them that make peace.'),
(14, 59, 3, 18, 'and the fruit of the righteousness in peace is sown to those making peace.'),
(11, 59, 3, 18, 'And the fruit of justice is sown in peace by those making peace.'),
(13, 59, 3, 18, 'Now the fruit of righteousness is sown in peace by those who make peace.'),
(10, 59, 3, 18, 'Now the fruit of righteousness is sown in peace by those who make peace.'),
(1, 59, 3, 18, 'Peacemakers who sow in peace reap the fruit of righteousness.'),
(5, 59, 3, 18, 'And so the fruit of justice is sown in peace by those who make peace.'),
(7, 59, 3, 18, 'And the fruit of justice is sown in peace, to them that make peace.'),
(4, 59, 4, 1, 'From where come wars and fights among you? come they not hence, even of your lusts that war in your members?'),
(12, 59, 4, 1, 'From whence come wars and fightings among you? come they not hence, even from your lusts that war in your members?'),
(3, 59, 4, 1, 'Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?'),
(8, 59, 4, 1, 'Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?'),
(9, 59, 4, 1, 'What causes wars and contentions among you? Is it not the cravings which are ever at war within you for various pleasures?'),
(6, 59, 4, 1, 'Whence [come] wars and whence fightings among you? [Is it] not thence,—from your pleasures, which war in your members?'),
(14, 59, 4, 1, 'Whence are wars and fightings among you? not thence—out of your passions, that are as soldiers in your members?'),
(11, 59, 4, 1, 'Whence wars and fights among you? are they not hence, out of your sensual pleasures making war in your members.'),
(13, 59, 4, 1, 'Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members?'),
(10, 59, 4, 1, 'Where do conflicts and quarrels among you come from? Do they not come from your passions that war in your members?'),
(1, 59, 4, 1, 'What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?'),
(5, 59, 4, 1, 'Where do wars and contentions among you come from? Is it not from this: from your own desires, which battle within your members?'),
(7, 59, 4, 1, 'From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members?'),
(4, 59, 4, 2, 'You lust, and have not: you kill, and desire to have, and cannot obtain: you fight and war, yet you have not, because you ask not.'),
(12, 59, 4, 2, 'Ye lust and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.'),
(3, 59, 4, 2, 'Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.'),
(8, 59, 4, 2, 'Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.'),
(9, 59, 4, 2, 'You covet things and yet cannot get them; you commit murder; you have passionate desires and yet cannot gain your end; you begin to fight and make war. You have not, because you do not pray;'),
(6, 59, 4, 2, 'Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.'),
(14, 59, 4, 2, 'ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;'),
(11, 59, 4, 2, 'Ye eagerly desire, and have not: ye kill, and are zealous, and cannot succeed: ye fight and wage war, and ye have not, because ye ask not.'),
(13, 59, 4, 2, 'You lust, and don’t have. You kill, covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask.'),
(10, 59, 4, 2, 'You lust, and do not have. You kill, covet, and cannot obtain. You fight and make war. You do not have, because you do not ask.'),
(1, 59, 4, 2, 'You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.'),
(5, 59, 4, 2, 'You desire, and you do not have. You envy and you kill, and you are unable to obtain. You argue and you fight, and you do not have, because you do not ask.'),
(7, 59, 4, 2, 'You covet, and have not: you kill, and envy, and can not obtain. You contend and war, and you have not, because you ask not.'),
(4, 59, 4, 3, 'You ask, and receive not, because you ask amiss, that you may consume it on your lusts.'),
(12, 59, 4, 3, 'Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.'),
(3, 59, 4, 3, 'Ye ask, and receive not, because ye ask amiss, that ye may spend it in your pleasures.'),
(8, 59, 4, 3, 'Ye ask, and receive not, because ye ask amiss, that ye may spend it in your pleasures.'),
(9, 59, 4, 3, 'or you pray and yet do not receive, because you pray wrongly, your object being to waste what you get on some pleasure or another.'),
(6, 59, 4, 3, 'Ye ask and receive not, because ye ask evilly, that ye may consume [it] in your pleasures.'),
(14, 59, 4, 3, 'ye ask, and ye receive not, because evilly ye ask, that in your pleasures ye may spend it.'),
(11, 59, 4, 3, 'Ye ask, and receive not, because ye ask wickedly that ye might expend upon your sensual pleasures.'),
(13, 59, 4, 3, 'You ask, and don’t receive, because you ask with wrong motives, so that you may spend it for your pleasures.'),
(10, 59, 4, 3, 'You ask, and do not receive, because you ask with wrong motives, so that you may spend it for your pleasures.'),
(1, 59, 4, 3, 'And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.'),
(5, 59, 4, 3, 'You ask and you do not receive, because you ask badly, so that you may use it toward your own desires.'),
(7, 59, 4, 3, 'You ask, and receive not; because you ask amiss: that you may consume it on your concupiscences.'),
(4, 59, 4, 4, 'You adulterers and adulteresses, know you not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.'),
(12, 59, 4, 4, 'Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.'),
(3, 59, 4, 4, 'Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.'),
(8, 59, 4, 4, 'Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.'),
(9, 59, 4, 4, 'You unfaithful women, do you not know that friendship with the world means enmity to God? Therefore whoever is bent on being friendly with the world makes himself an enemy to God.'),
(6, 59, 4, 4, 'Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be [the] friend of the world is constituted enemy of God.'),
(14, 59, 4, 4, 'Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.'),
(11, 59, 4, 4, 'Adulterers and adulteresses, know ye not that the friendship of the world is the enmity of God? whoever therefore would wish to be the friend of the world is set the enemy of God.'),
(13, 59, 4, 4, 'You adulterers and adulteresses, don’t you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.'),
(10, 59, 4, 4, 'You adulterers and adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God.'),
(1, 59, 4, 4, 'You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.'),
(5, 59, 4, 4, 'You adulterers! Do you not know that the friendship of this world is hostile to God? Therefore, whoever has chosen to be a friend of this world has been made into an enemy of God.'),
(7, 59, 4, 4, 'Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God.'),
(4, 59, 4, 5, 'Do you think that the scripture said in vain, The spirit that dwells in us lusts to envy?'),
(12, 59, 4, 5, 'Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?'),
(3, 59, 4, 5, 'Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?'),
(8, 59, 4, 5, 'Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?'),
(9, 59, 4, 5, 'Or do you suppose that it is to no purpose that the Scripture says, “The Spirit which He has caused to dwell in our hearts yearns jealously over us”?'),
(6, 59, 4, 5, 'Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?'),
(14, 59, 4, 5, 'Do ye think that emptily the Writing saith, ‘To envy earnestly desireth the spirit that did dwell in us,’'),
(11, 59, 4, 5, 'Or think ye that the writing says vainly, That the spirit longs for envy, which dwelt in us?'),
(13, 59, 4, 5, 'Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”?'),
(10, 59, 4, 5, 'Or do you think that the Scripture says in vain, “The Spirit which he made to dwell in us yearns jealously”?'),
(1, 59, 4, 5, 'Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?'),
(5, 59, 4, 5, 'Or do you think that Scripture says in vain: “The spirit which lives within you desires unto envy?”'),
(7, 59, 4, 5, 'Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you?'),
(4, 59, 4, 6, 'But he gives more grace. Why he said, God resists the proud, but gives grace to the humble.'),
(12, 59, 4, 6, 'But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace to the humble.'),
(3, 59, 4, 6, 'But he giveth more grace. Wherefore the scripture saith, God resisteth the proud, but giveth grace to the humble.'),
(8, 59, 4, 6, 'But he giveth more grace. Wherefore the scripture saith, God resisteth the proud, but giveth grace to the humble.'),
(9, 59, 4, 6, 'But He gives more abundant grace, as is implied in His saying, “God sets Himself against the haughty, but to the lowly He gives grace.”'),
(6, 59, 4, 6, 'But he gives more grace. Wherefore he says, God sets himself against [the] proud, but gives grace to [the] lowly.'),
(14, 59, 4, 6, 'and greater grace he doth give, wherefore he saith, ‘God against proud ones doth set Himself up, and to lowly ones He doth give grace?’'),
(11, 59, 4, 6, 'And he gives greater grace. Wherefore he says, God resists the proud, but gives grace to the humble.'),
(13, 59, 4, 6, 'But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”'),
(10, 59, 4, 6, 'But he gives more grace. Therefore it says, God resists the proud, but gives grace to the humble.'),
(1, 59, 4, 6, 'But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”'),
(5, 59, 4, 6, 'But he gives a greater grace. Therefore he says: “God resists the arrogant, but he gives grace to the humble.”'),
(7, 59, 4, 6, 'But he giveth greater grace. Wherefore he saith: God resisteth the proud, and giveth grace to the humble.'),
(4, 59, 4, 7, 'Submit yourselves therefore to God. Resist the devil, and he will flee from you.'),
(12, 59, 4, 7, 'Submit yourselves therefore to God. Resist the devil, and he will flee from you.'),
(3, 59, 4, 7, 'Be subject therefore unto God; but resist the devil, and he will flee from you.'),
(8, 59, 4, 7, 'Be subject therefore unto God; but resist the devil, and he will flee from you.'),
(9, 59, 4, 7, 'Submit therefore to God: resist the Devil, and he will flee from you.'),
(6, 59, 4, 7, 'Subject yourselves therefore to God. Resist the devil, and he will flee from you.'),
(14, 59, 4, 7, 'be subject, then, to God; stand up against the devil, and he will flee from you;'),
(11, 59, 4, 7, 'Be subjected therefore to God. Resist the accuser, and he will flee from you.'),
(13, 59, 4, 7, 'Be subject therefore to God. But resist the devil, and he will flee from you.'),
(10, 59, 4, 7, 'Be subject therefore to God. But resist the devil, and he will flee from you.'),
(1, 59, 4, 7, 'Submit yourselves, then, to God. Resist the devil, and he will flee from you.'),
(5, 59, 4, 7, 'Therefore, be subject to God. But resist the devil, and he will flee from you.'),
(7, 59, 4, 7, 'Be subject therefore to God, but resist the devil, and he will fly from you.'),
(4, 59, 4, 8, 'Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double minded.'),
(12, 59, 4, 8, 'Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners, and purify your hearts, ye double-minded.'),
(3, 59, 4, 8, 'Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.'),
(8, 59, 4, 8, 'Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.'),
(9, 59, 4, 8, 'Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and make your hearts pure, you who are half-hearted towards God.'),
(6, 59, 4, 8, 'Draw near to God, and he will draw near to you. Cleanse [your] hands, sinners, and purify [your] hearts, ye double-minded.'),
(14, 59, 4, 8, 'draw nigh to God, and He will draw nigh to you; cleanse hands, ye sinners! and purify hearts, ye two-souled!'),
(11, 59, 4, 8, 'Draw near to God, and he will draw near to you. Cleanse the hands, ye sinful; and purify the hearts, ye double souled.'),
(13, 59, 4, 8, 'Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.'),
(10, 59, 4, 8, 'Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.'),
(1, 59, 4, 8, 'Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.'),
(5, 59, 4, 8, 'Draw near to God, and he will draw near to you. Cleanse your hands, you sinners! And purify your hearts, you duplicitous souls!'),
(7, 59, 4, 8, 'Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners: and purify your hearts, ye double minded.'),
(4, 59, 4, 9, 'Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.'),
(12, 59, 4, 9, 'Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.'),
(3, 59, 4, 9, 'Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.'),
(8, 59, 4, 9, 'Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.'),
(9, 59, 4, 9, 'Afflict yourselves and mourn and weep aloud; let your laughter be turned into grief, and your gladness into shame.'),
(6, 59, 4, 9, 'Be wretched, and mourn, and weep: let your laughter be turned to mourning, and [your] joy to heaviness.'),
(14, 59, 4, 9, 'be exceeding afflicted, and mourn, and weep, let your laughter to mourning be turned, and the joy to heaviness;'),
(11, 59, 4, 9, 'Toil, and mourn, and weep: let your laughter be turned to mourning, and joy to dejection.'),
(13, 59, 4, 9, 'Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.'),
(10, 59, 4, 9, 'Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.'),
(1, 59, 4, 9, 'Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom.'),
(5, 59, 4, 9, 'Be afflicted: mourn and weep. Let your laughter be turned into mourning, and your gladness into sorrow.'),
(7, 59, 4, 9, 'Be afflicted, and mourn, and weep: let your laughter be turned into mourning, and your joy into sorrow.'),
(4, 59, 4, 10, 'Humble yourselves in the sight of the Lord, and he shall lift you up.'),
(12, 59, 4, 10, 'Humble yourselves in the sight of the Lord, and he will lift you up.'),
(3, 59, 4, 10, 'Humble yourselves in the sight of the Lord, and he shall exalt you.'),
(8, 59, 4, 10, 'Humble yourselves in the sight of the Lord, and he shall exalt you.'),
(9, 59, 4, 10, 'Humble yourselves in the presence of the Lord, and He will exalt you.'),
(6, 59, 4, 10, 'Humble yourselves before [the] Lord, and he shall exalt you.'),
(14, 59, 4, 10, 'be made low before the Lord, and He shall exalt you.'),
(11, 59, 4, 10, 'Be ye humbled before the Lord, and he will lift you up.'),
(13, 59, 4, 10, 'Humble yourselves in the sight of the Lord, and he will exalt you.'),
(10, 59, 4, 10, 'Humble yourselves in the sight of the Lord, and he will exalt you.'),
(1, 59, 4, 10, 'Humble yourselves before the Lord, and He will exalt you.'),
(5, 59, 4, 10, 'Be humbled in the sight of the Lord, and he will exalt you.'),
(7, 59, 4, 10, 'Be humbled in the sight of the Lord, and he will exalt you.'),
(4, 59, 4, 11, 'Speak not evil one of another, brothers. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.'),
(12, 59, 4, 11, 'Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.'),
(3, 59, 4, 11, 'Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.'),
(8, 59, 4, 11, 'Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.'),
(9, 59, 4, 11, 'Do not speak evil of one another, brethren. The man who speaks evil of a brother-man or judges his brother-man speaks evil of the Law and judges the Law. But if you judge the Law, you are no longer one who obeys the Law, but one who judges it.'),
(6, 59, 4, 11, 'Speak not against one another, brethren. He that speaks against [his] brother, or judges his brother, speaks against [the] law and judges [the] law. But if thou judgest [the] law, thou art not doer of [the] law, but judge.'),
(14, 59, 4, 11, 'Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;'),
(11, 59, 4, 11, 'Speak not against one another, brethren. He speaking against a brother, and judging his brother, speaks against the law, and judges the law: and if thou judge the law, thou art not a doer of the law, but a judge.'),
(13, 59, 4, 11, 'Don’t speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.'),
(10, 59, 4, 11, 'Do not speak against one another, brothers. He who speaks against a brother or judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.'),
(1, 59, 4, 11, 'Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.'),
(5, 59, 4, 11, 'Brothers, do not choose to slander one another. Whoever slanders his brother, or whoever judges his brother, slanders the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.'),
(7, 59, 4, 11, 'Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law, and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.'),
(4, 59, 4, 12, 'There is one lawgiver, who is able to save and to destroy: who are you that judge another?'),
(12, 59, 4, 12, 'There is one lawgiver, who is able to save, and to destroy: who art thou that judgest another?'),
(3, 59, 4, 12, 'One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor?'),
(8, 59, 4, 12, 'One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbour?'),
(9, 59, 4, 12, 'The only real Lawgiver and Judge is He who is able to save or to destroy. Who are you to sit in judgement on your fellow man?'),
(6, 59, 4, 12, 'One is the lawgiver and judge, who is able to save and to destroy: but who art thou who judgest thy neighbour?'),
(14, 59, 4, 12, 'one is the lawgiver, who is able to save and to destroy; thou—who art thou that dost judge the other?'),
(11, 59, 4, 12, 'There is one legislator, able to save and to destroy: who art thou that judgest another.'),
(13, 59, 4, 12, 'Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?'),
(10, 59, 4, 12, 'Only one is the lawgiver and judge, who is able to save and to destroy. But who are you to judge your neighbor?'),
(1, 59, 4, 12, 'There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?'),
(5, 59, 4, 12, 'There is one lawgiver and one judge. He is able to destroy, and he is able to set free.'),
(7, 59, 4, 12, 'There is one lawgiver, and judge, that is able to destroy and to deliver.'),
(4, 59, 4, 13, 'Go to now, you that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:'),
(12, 59, 4, 13, 'Come now, ye that say, To-day or to-morrow we will go into such a city, and continue there a year, and buy, and sell, and get gain:'),
(3, 59, 4, 13, 'Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain:'),
(8, 59, 4, 13, 'Go to now, ye that say, Today or tomorrow we will go into this city, and spend a year there, and trade, and get gain:'),
(9, 59, 4, 13, 'Come, you who say, “To-day or to-morrow we will go to this or that city, and spend a year there and carry on a successful business,”'),
(6, 59, 4, 13, 'Go to now, ye who say, To-day or to-morrow will we go into such a city and spend a year there, and traffic and make gain,'),
(14, 59, 4, 13, 'Go, now, ye who are saying, ‘To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;’'),
(11, 59, 4, 13, 'Come on now, ye saying, To day or to morrow let us go to this city, and do there one year, and let us trade, and derive profit:'),
(13, 59, 4, 13, 'Come now, you who say, “Today or tomorrow let’s go into this city, and spend a year there, trade, and make a profit.”'),
(10, 59, 4, 13, 'Come now, you who say, “Today or tomorrow let us go into this city, and spend a year there, trade, and make a profit.”'),
(1, 59, 4, 13, 'Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.”'),
(5, 59, 4, 13, 'But who are you to judge your neighbor? Consider this, you who say, “Today or tomorrow we will go into that city, and certainly we will spend a year there, and we will do business, and we will make our profit,”'),
(7, 59, 4, 13, 'But who art thou that judgest thy neighbour? Behold, now you that say: To day or to morrow we will go into such a city, and there we will spend a year, and will traffic, and make our gain.'),
(4, 59, 4, 14, 'Whereas you know not what shall be on the morrow. For what is your life? It is even a vapor, that appears for a little time, and then vanishes away.'),
(12, 59, 4, 14, 'Whereas ye know not what will be on the morrow: For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away.'),
(3, 59, 4, 14, 'whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor that appeareth for a little time, and then vanisheth away.'),
(8, 59, 4, 14, 'whereas ye know not what shall be on the morrow. What is your life? For ye are a vapour, that appeareth for a little time, and then vanisheth away.'),
(9, 59, 4, 14, 'when, all the while, you do not even know what will happen to-morrow. For what is the nature of your life? Why, it is but a mist, which appears for a short time and then is seen no more.'),
(6, 59, 4, 14, 'ye who do not know what will be on the morrow, ([for] what [is] your life? It is even a vapour, appearing for a little while, and then disappearing,)'),
(14, 59, 4, 14, 'who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;'),
(11, 59, 4, 14, '(Which know not that of the morrow. For what your life? For it is a steam, appearing for a little, and then invisible.)'),
(13, 59, 4, 14, 'Whereas you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away.'),
(10, 59, 4, 14, 'Whereas you do not know what tomorrow will be like. What is your life? For you are a vapor that appears for a little time and then vanishes away.'),
(1, 59, 4, 14, 'You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.'),
(5, 59, 4, 14, 'consider that you do not know what will be tomorrow.'),
(7, 59, 4, 14, 'Whereas you know not what shall be on the morrow.'),
(4, 59, 4, 15, 'For that you ought to say, If the Lord will, we shall live, and do this, or that.'),
(12, 59, 4, 15, 'Instead of that ye ought to say, If the Lord will, we shall live, and do this, or that.'),
(3, 59, 4, 15, 'For that ye ought to say, If the Lord will, we shall both live, and do this or that.'),
(8, 59, 4, 15, 'For that ye ought to say, If the Lord will, we shall both live, and do this or that.'),
(9, 59, 4, 15, 'Instead of that you ought to say, “If it is the Lord’s will, we shall live and do this or that.”'),
(6, 59, 4, 15, 'instead of your saying, If the Lord should [so] will and we should live, we will also do this or that.'),
(14, 59, 4, 15, 'instead of your saying, ‘If the Lord may will, we shall live, and do this or that;’'),
(11, 59, 4, 15, 'For you should say, If the Lord will, and we live, and should do this, or that.'),
(13, 59, 4, 15, 'For you ought to say, “If the Lord wills, we will both live, and do this or that.”'),
(10, 59, 4, 15, 'For you ought to say, “If the Lord wills, we will both live, and do this or that.”'),
(1, 59, 4, 15, 'Instead, you ought to say, “If the Lord is willing, we will live and do this or that.”'),
(5, 59, 4, 15, 'For what is your life? It is a mist that appears for a brief time, and afterwards will vanish away. So what you ought to say is: “If the Lord wills,” or, “If we live,” we will do this or that.'),
(7, 59, 4, 15, 'For what is your life? It is a vapour which appeareth for a little while, and afterwards shall vanish away. For that you should say: If the Lord will, and if we shall live, we will do this or that.'),
(4, 59, 4, 16, 'But now you rejoice in your boastings: all such rejoicing is evil.'),
(12, 59, 4, 16, 'But now ye rejoice in your boastings: all such rejoicing is evil.'),
(3, 59, 4, 16, 'But now ye glory in your vauntings: all such glorying is evil.'),
(8, 59, 4, 16, 'But now ye glory in your vauntings: all such glorying is evil.'),
(9, 59, 4, 16, 'But, as the case stands, it is in mere self-confidence that you boast: all such boasting is evil.'),
(6, 59, 4, 16, 'But now ye glory in your vauntings: all such glorying is evil.'),
(14, 59, 4, 16, 'and now ye glory in your pride; all such glorying is evil;'),
(11, 59, 4, 16, 'And now ye boast in your arrogance: all such boasting is evil.'),
(13, 59, 4, 16, 'But now you glory in your boasting. All such boasting is evil.'),
(10, 59, 4, 16, 'But now you glory in your boasting. All such boasting is evil.'),
(1, 59, 4, 16, 'As it is, you boast in your proud intentions. All such boasting is evil.'),
(5, 59, 4, 16, 'But now you exult in your arrogance. All such exultation is wicked.'),
(7, 59, 4, 16, 'But now you rejoice in your arrogancies. All such rejoicing is wicked.'),
(4, 59, 4, 17, 'Therefore to him that knows to do good, and does it not, to him it is sin.'),
(12, 59, 4, 17, 'Therefore to him that knoweth to do good, and doeth it not, to him it is sin.'),
(3, 59, 4, 17, 'To him therefore that knoweth to do good, and doeth it not, to him it is sin.'),
(8, 59, 4, 17, 'To him therefore that knoweth to do good, and doeth it not, to him it is sin.'),
(9, 59, 4, 17, 'If, however, a man knows what it is right to do and yet does not do it, he commits a sin.'),
(6, 59, 4, 17, 'To him therefore who knows how to do good, and does it not, to him it is sin.'),
(14, 59, 4, 17, 'to him, then, knowing to do good, and not doing, sin it is to him.'),
(11, 59, 4, 17, 'Therefore to him knowing to do good, and not doing, to him it is sin.'),
(13, 59, 4, 17, 'To him therefore who knows to do good, and doesn’t do it, to him it is sin.'),
(10, 59, 4, 17, 'To him therefore who knows to do good, and does not do it, to him it is sin.'),
(1, 59, 4, 17, 'Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.'),
(5, 59, 4, 17, 'Therefore, he who knows that he ought to do a good thing, and does not do it, for him it is a sin.'),
(7, 59, 4, 17, 'To him therefore who knoweth to do good, and doth it not, to him it is sin.'),
(4, 59, 5, 1, 'Go to now, you rich men, weep and howl for your miseries that shall come on you.'),
(12, 59, 5, 1, 'Come now, ye rich men, weep and howl for your miseries that shall come upon you.'),
(3, 59, 5, 1, 'Come now, ye rich, weep and howl for your miseries that are coming upon you.'),
(8, 59, 5, 1, 'Go to now, ye rich, weep and howl for your miseries that are coming upon you.'),
(9, 59, 5, 1, 'Come, you rich men, weep aloud and howl for your sorrows which will soon be upon you.'),
(6, 59, 5, 1, 'Go to now, ye rich, weep, howling over your miseries that [are] coming upon [you].'),
(14, 59, 5, 1, 'Go, now, ye rich! weep, howling over your miseries that are coming upon you;'),
(11, 59, 5, 1, 'Come on now, ye rich, weep, uttering loud cries of grief for the misfortunes coming upon you.'),
(13, 59, 5, 1, 'Come now, you rich, weep and howl for your miseries that are coming on you.'),
(10, 59, 5, 1, 'Come now, you rich, weep and cry aloud for your miseries that are coming on you.'),
(1, 59, 5, 1, 'Come now, you who are rich, weep and wail over the misery to come upon you.'),
(5, 59, 5, 1, 'Act now, you who are wealthy! Weep and wail in your miseries, which will soon come upon you!'),
(7, 59, 5, 1, 'Go to now, ye rich men, weep and howl in your miseries, which shall come upon you.'),
(4, 59, 5, 2, 'Your riches are corrupted, and your garments are moth-eaten.'),
(12, 59, 5, 2, 'Your riches are corrupted, and your garments are moth-eaten.'),
(3, 59, 5, 2, 'Your riches are corrupted, and your garments are moth-eaten.'),
(8, 59, 5, 2, 'Your riches are corrupted, and your garments are moth-eaten.'),
(9, 59, 5, 2, 'Your treasures have rotted, and your piles of clothing are moth-eaten;'),
(6, 59, 5, 2, 'Your wealth is become rotten, and your garments moth-eaten.'),
(14, 59, 5, 2, 'your riches have rotted, and your garments have become moth-eaten;'),
(11, 59, 5, 2, 'Your riches have become corrupted, and your garments have been moth eaten;'),
(13, 59, 5, 2, 'Your riches are corrupted and your garments are moth-eaten.'),
(10, 59, 5, 2, 'Your riches are corrupted and your garments are moth-eaten.'),
(1, 59, 5, 2, 'Your riches have rotted and moths have eaten your clothes.'),
(5, 59, 5, 2, 'Your riches have been corrupted, and your garments have been eaten by moths.'),
(7, 59, 5, 2, 'Your riches are corrupted: and your garments are motheaten.'),
(4, 59, 5, 3, 'Your gold and silver is corroded; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. You have heaped treasure together for the last days.'),
(12, 59, 5, 3, 'Your gold and silver is cankered; and the rust of them shall be a testimony against you, and shall eat your flesh as it were fire. Ye have amassed treasure for the last days.'),
(3, 59, 5, 3, 'Your gold and your silver are rusted; and their rust shall be for a testimony against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days.'),
(8, 59, 5, 3, 'Your gold and your silver are rusted; and their rust shall be for a testimony against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days.'),
(9, 59, 5, 3, 'your gold and your silver have become covered with rust, and the rust on them will give evidence against you, and will eat your flesh like fire. You have hoarded up wealth in these last days.'),
(6, 59, 5, 3, 'Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in [the] last days.'),
(14, 59, 5, 3, 'your gold and silver have rotted, and the rust of them for a testimony shall be to you, and shall eat your flesh as fire. Ye made treasure in the last days!'),
(11, 59, 5, 3, 'Your gold and silver is become rusty; and their rust shall be for a witness to you, and shall eat your flesh as fire. Ye have gathered up treasures in the last days.'),
(13, 59, 5, 3, 'Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days.'),
(10, 59, 5, 3, 'Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days.'),
(1, 59, 5, 3, 'Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days.'),
(5, 59, 5, 3, 'Your gold and silver have rusted, and their rust will be a testimony against you, and it will eat away at your flesh like fire. You have stored up wrath for yourselves unto the last days.'),
(7, 59, 5, 3, 'Your gold and silver is cankered: and the rust of them shall be for a testimony against you, and shall eat your flesh like fire. You have stored up to yourselves wrath against the last days.'),
(4, 59, 5, 4, 'Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, cries: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.'),
(12, 59, 5, 4, 'Behold, the hire of the laborers who have reaped your fields, which is by you kept back by fraud, crieth: and the cries of them who have reaped have entered into the ears of the Lord of Sabaoth.'),
(3, 59, 5, 4, 'Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.'),
(8, 59, 5, 4, 'Behold, the hire of the labourers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.'),
(9, 59, 5, 4, 'I tell you that the pay of the labourers who have gathered in your crops—pay which you are keeping back—is calling out against you; and the outcries of those who have been your reapers have entered into the ears of the Lord of the armies of Heaven.'),
(6, 59, 5, 4, 'Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of [the] Lord of sabaoth.'),
(14, 59, 5, 4, 'lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you—doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;'),
(11, 59, 5, 4, 'Behold, the hire of laborers having reaped your farms, withheld by you, cries out, and the cries of the reapers have entered into the ears of the Lord of sabaoth.'),
(13, 59, 5, 4, 'Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Armies.'),
(10, 59, 5, 4, 'Look, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of hosts.'),
(1, 59, 5, 4, 'Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.'),
(5, 59, 5, 4, 'Consider the pay of the workers who reaped your fields: it has been misappropriated by you; it cries out. And their cry has entered into the ears of the Lord of hosts.'),
(7, 59, 5, 4, 'Behold the hire of the labourers, who have reaped down your fields, which by fraud has been kept back by you, crieth: and the cry of them hath entered into the ears of the Lord of sabaoth.'),
(4, 59, 5, 5, 'You have lived in pleasure on the earth, and been wanton; you have nourished your hearts, as in a day of slaughter.'),
(12, 59, 5, 5, 'Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.'),
(3, 59, 5, 5, 'Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter.'),
(8, 59, 5, 5, 'Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter.'),
(9, 59, 5, 5, 'Here on earth you have lived self-indulgent and profligate lives. You have stupefied yourselves with gross feeding; but a day of slaughter has come.'),
(6, 59, 5, 5, 'Ye have lived luxuriously on the earth and indulged yourselves; ye have nourished your hearts [as] in a day of slaughter;'),
(14, 59, 5, 5, 'ye did live in luxury upon the earth, and were wanton; ye did nourish your hearts, as in a day of slaughter;'),
(11, 59, 5, 5, 'Ye have led a luxurious life upon the earth, and have rioted in luxury; ye have nourished your hearts, as in the day of slaughter.'),
(13, 59, 5, 5, 'You have lived delicately on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter.'),
(10, 59, 5, 5, 'You have lived delicately on the earth, and taken your pleasure. You have nourished your hearts in a day of slaughter.'),
(1, 59, 5, 5, 'You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter.'),
(5, 59, 5, 5, 'You have feasted upon the earth, and you have nourished your hearts with luxuries, unto the day of slaughter.'),
(7, 59, 5, 5, 'You have feasted upon earth: and in riotousness you have nourished your hearts, in the day of slaughter.'),
(4, 59, 5, 6, 'You have condemned and killed the just; and he does not resist you.'),
(12, 59, 5, 6, 'Ye have condemned and killed the just; and he doth not resist you.'),
(3, 59, 5, 6, 'Ye have condemned, ye have killed the righteous one; he doth not resist you.'),
(8, 59, 5, 6, 'Ye have condemned, ye have killed the righteous one; he doth not resist you.'),
(9, 59, 5, 6, 'You have condemned—you have murdered—the righteous man: he offers no resistance.'),
(6, 59, 5, 6, 'ye have condemned, ye have killed the just; he does not resist you.'),
(14, 59, 5, 6, 'ye did condemn—ye did murder the righteous one, he doth not resist you.'),
(11, 59, 5, 6, 'Ye have condemned, ye have killed the just one; and he resists you not.'),
(13, 59, 5, 6, 'You have condemned, you have murdered the righteous one. He doesn’t resist you.'),
(10, 59, 5, 6, 'You have condemned, you have murdered the righteous one. He does not resist you.'),
(1, 59, 5, 6, 'You have condemned and murdered the righteous, who did not resist you.'),
(5, 59, 5, 6, 'You led away and killed the Just One, and he did not resist you.'),
(7, 59, 5, 6, 'You have condemned and put to death the Just One, and he resisted you not.'),
(4, 59, 5, 7, 'Be patient therefore, brothers, to the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, and has long patience for it, until he receive the early and latter rain.'),
(12, 59, 5, 7, 'Be patient, therefore, brethren, to the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receiveth the early and the latter rain.'),
(3, 59, 5, 7, 'Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until it receive the early and latter rain.'),
(8, 59, 5, 7, 'Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until it receive the early and latter rain.'),
(9, 59, 5, 7, 'Be patient therefore, brethren, until the Coming of the Lord. Notice how eagerly a farmer waits for a valuable crop! He is patient over it till it has received the early and the later rain.'),
(6, 59, 5, 7, 'Have patience, therefore, brethren, till the coming of the Lord. Behold, the labourer awaits the precious fruit of the earth, having patience for it until it receive [the] early and [the] latter rain.'),
(14, 59, 5, 7, 'Be patient, then, brethren, till the presence of the Lord; lo, the husbandman doth expect the precious fruit of the earth, being patient for it, till he may receive rain—early and latter;'),
(11, 59, 5, 7, 'Therefore be longsuffering, brethren, even to the arrival of the Lord. Behold, the farmer awaits the precious fruit of the earth, being longsuffering for it, even till he should receive the early and late rain.'),
(13, 59, 5, 7, 'Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.'),
(10, 59, 5, 7, 'Be patient therefore, brothers, until the coming of the Lord. Look, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.'),
(1, 59, 5, 7, 'Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.'),
(5, 59, 5, 7, 'Therefore, be patient, brothers, until the advent of the Lord. Consider that the farmer anticipates the precious fruit of the earth, waiting patiently, until he receives the early and the late rains.'),
(7, 59, 5, 7, 'Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain.'),
(4, 59, 5, 8, 'Be you also patient; establish your hearts: for the coming of the Lord draws near.'),
(12, 59, 5, 8, 'Be ye also patient; establish your hearts; for the coming of the Lord draweth nigh.'),
(3, 59, 5, 8, 'Be ye also patient; establish your hearts: for the coming of the Lord is at hand.'),
(8, 59, 5, 8, 'Be ye also patient; stablish your hearts: for the coming of the Lord is at hand.'),
(9, 59, 5, 8, 'So you also must be patient: keeping up your courage; for the Coming of the Lord is now close at hand.'),
(6, 59, 5, 8, 'Ye also have patience: stablish your hearts, for the coming of the Lord is drawn nigh.'),
(14, 59, 5, 8, 'be patient, ye also; establish your hearts, because the presence of the Lord hath drawn nigh;'),
(11, 59, 5, 8, 'Be longsuffering, ye also; make your hearts firm: for the arrival of the Lord has drawn near.'),
(13, 59, 5, 8, 'You also be patient. Establish your hearts, for the coming of the Lord is at hand.'),
(10, 59, 5, 8, 'You also be patient. Establish your hearts, for the coming of the Lord is near.'),
(1, 59, 5, 8, 'You, too, be patient and strengthen your hearts, because the Lord’s coming is near.'),
(5, 59, 5, 8, 'Therefore, you too should be patient and should strengthen your hearts. For the advent of the Lord draws near.'),
(7, 59, 5, 8, 'Be you therefore also patient, and strengthen your hearts: for the coming of the Lord is at hand.'),
(4, 59, 5, 9, 'Grudge not one against another, brothers, lest you be condemned: behold, the judge stands before the door.'),
(12, 59, 5, 9, 'Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.'),
(3, 59, 5, 9, 'Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors.'),
(8, 59, 5, 9, 'Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors.'),
(9, 59, 5, 9, 'Do not cry out in condemnation of one another, brethren, lest you come under judgement. I tell you that the Judge is standing at the door.'),
(6, 59, 5, 9, 'Complain not one against another, brethren, that ye be not judged. Behold, the judge stands before the door.'),
(14, 59, 5, 9, 'murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.'),
(11, 59, 5, 9, 'Groan not against one another, brethren, that ye be not condemned: behold, the judge stands before the door.'),
(13, 59, 5, 9, 'Don’t grumble, brothers, against one another, so that you won’t be judged. Behold, the judge stands at the door.'),
(10, 59, 5, 9, 'Do not grumble, brothers, against one another, so that you won’t be judged. Look, the judge stands at the door.'),
(1, 59, 5, 9, 'Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!'),
(5, 59, 5, 9, 'Brothers, do not complain against one another, so that you may not be judged. Behold, the judge stands before the door.'),
(7, 59, 5, 9, 'Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door.'),
(4, 59, 5, 10, 'Take, my brothers, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.'),
(12, 59, 5, 10, 'Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.'),
(3, 59, 5, 10, 'Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord.'),
(8, 59, 5, 10, 'Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord.'),
(9, 59, 5, 10, 'In illustration, brethren, of persecution patiently endured take the Prophets who have spoken as messengers from the Lord.'),
(6, 59, 5, 10, 'Take [as] an example, brethren, of suffering and having patience, the prophets, who have spoken in the name of [the] Lord.'),
(14, 59, 5, 10, 'An example take ye of the suffering of evil, my brethren, and of the patience, the prophets who did speak in the name of the Lord;'),
(11, 59, 5, 10, 'Take a pattern of affliction, my brethren, and of longsuffering, the prophets, who spake in the name of the Lord.'),
(13, 59, 5, 10, 'Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord.'),
(10, 59, 5, 10, 'Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord.'),
(1, 59, 5, 10, 'Brothers, as an example of patience in affliction, take the prophets who spoke in the name of the Lord.'),
(5, 59, 5, 10, 'My brothers, consider the Prophets, who spoke in the name of the Lord, as an example of departing from evil, of labor, and of patience.'),
(7, 59, 5, 10, 'Take, my brethren, for an example of suffering evil, of labour and patience, the prophets, who spoke in the name of the Lord.'),
(4, 59, 5, 11, 'Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.'),
(12, 59, 5, 11, 'Behold, we count them happy who endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 59, 5, 11, 'Behold, we call them blessed that endured: ye have heard of the patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.'),
(8, 59, 5, 11, 'Behold, we call them blessed which endured: ye have heard of the patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.'),
(9, 59, 5, 11, 'Remember that we call those blessed who endured what they did. You have also heard of Job’s patient endurance, and have seen the issue of the Lord’s dealings with him—how full of tenderness and pity the Lord is.'),
(6, 59, 5, 11, 'Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful.'),
(14, 59, 5, 11, 'lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.'),
(11, 59, 5, 11, 'Behold, we esteem those enduring happy. Ye have heard of the patience of Job, and ye see the end of the Lord; that the Lord is very compassionate and merciful.'),
(13, 59, 5, 11, 'Behold, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.'),
(10, 59, 5, 11, 'Look, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.'),
(1, 59, 5, 11, 'See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.'),
(5, 59, 5, 11, 'Consider that we beatify those who have endured. You have heard of the patient suffering of Job. And you have seen the end of the Lord, that the Lord is merciful and compassionate.'),
(7, 59, 5, 11, 'Behold, we account them blessed who have endured. You have heard of the patience of Job, and you have seen the end of the Lord, that the Lord is merciful and compassionate.'),
(4, 59, 5, 12, 'But above all things, my brothers, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yes be yes; and your no, no; lest you fall into condemnation.'),
(12, 59, 5, 12, 'But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea, be yea: and your nay, nay; lest ye fall into condemnation.'),
(3, 59, 5, 12, 'But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment.'),
(8, 59, 5, 12, 'But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment.'),
(9, 59, 5, 12, 'But above all things, my brethren, do not swear, either by Heaven or by the earth, or with any other oath. Let your ‘yes’ be simply ‘yes,’ and your ‘no’ be simply ‘no;’ that you may not come under condemnation.'),
(6, 59, 5, 12, 'But before all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay, that ye do not fall under judgment.'),
(14, 59, 5, 12, 'And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.'),
(11, 59, 5, 12, 'And before all things, my brethren, swear not, neither by heaven, nor by earth, nor any other oath: and let your yea be yea; and nay, nay; that ye fall not under judgment.'),
(13, 59, 5, 12, 'But above all things, my brothers, don’t swear, neither by heaven, nor by the earth, nor by any other oath; but let your “yes” be “yes,” and your “no,” “no;” so that you don’t fall into hypocrisy.'),
(10, 59, 5, 12, 'But above all things, my brothers, do not swear, neither by heaven, nor by the earth, nor by any other oath; but let your “yes” be “yes,” and your “no,” “no;” so that you do not fall under judgment.'),
(1, 59, 5, 12, 'Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment.'),
(5, 59, 5, 12, 'But before all things, my brothers, do not choose to swear, neither by heaven, nor by the earth, nor in any other oath. But let your word ‘Yes’ be yes, and your word ‘No’ be no, so that you may not fall under judgment.'),
(7, 59, 5, 12, 'But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be, yea, yea: no, no: that you fall not under judgment.'),
(4, 59, 5, 13, 'Is any among you afflicted? let him pray. Is any merry? let him sing psalms.'),
(12, 59, 5, 13, 'Is any among you afflicted? let him pray. Is any cheerful? let him sing psalms.'),
(3, 59, 5, 13, 'Is any among you suffering? let him pray. Is any cheerful? let him sing praise.'),
(8, 59, 5, 13, 'Is any among you suffering? let him pray. Is any cheerful? let him sing praise.'),
(9, 59, 5, 13, 'Is one of you suffering? Let him pray. Is any one in good spirits? Let him sing a psalm.'),
(6, 59, 5, 13, 'Does any one among you suffer evil? let him pray. Is any happy? let him sing psalms.'),
(14, 59, 5, 13, 'Doth any one suffer evil among you? let him pray; is any of good cheer? let him sing psalms;'),
(11, 59, 5, 13, 'Does any suffer among you? let him pray. Is any cheerful? let him play on the harp.'),
(13, 59, 5, 13, 'Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises.'),
(10, 59, 5, 13, 'Is anyone among you suffering? He should pray. Is anyone cheerful? He should sing praises.'),
(1, 59, 5, 13, 'Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises.'),
(5, 59, 5, 13, 'Is any of you sad? Let him pray. Is he even-tempered? Let him sing psalms.'),
(7, 59, 5, 13, 'Is any of you sad? Let him pray. Is he cheerful in mind? Let him sing.'),
(4, 59, 5, 14, 'Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:'),
(12, 59, 5, 14, 'Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:'),
(3, 59, 5, 14, 'Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:'),
(8, 59, 5, 14, 'Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:'),
(9, 59, 5, 14, 'Is any one ill? Let him send for the Elders of the Church, and let them pray over him, after anointing him with oil in the name of the Lord.'),
(6, 59, 5, 14, 'Is any sick among you? let him call to [him] the elders of the assembly, and let them pray over him, anointing him with oil in the name of [the] Lord;'),
(14, 59, 5, 14, 'is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord,'),
(11, 59, 5, 14, 'Is any sick among you let him call for the elders of the church; and let them pray over him, having anointed him with oil in the name of the Lord:'),
(13, 59, 5, 14, 'Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord,'),
(10, 59, 5, 14, 'Is anyone among you sick? He should call for the elders of the church, and they should pray over him, anointing him with oil in the name of the Lord.'),
(1, 59, 5, 14, 'Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.'),
(5, 59, 5, 14, 'Is anyone ill among you? Let him bring in the priests of the Church, and let them pray over him, anointing him with oil in the name of the Lord.'),
(7, 59, 5, 14, 'Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord.'),
(4, 59, 5, 15, 'And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.'),
(12, 59, 5, 15, 'And the prayer of faith will save the sick, and the Lord will raise him up; and if he hath committed sins, they will be forgiven him.'),
(3, 59, 5, 15, 'and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him.'),
(8, 59, 5, 15, 'and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him.'),
(9, 59, 5, 15, 'And the prayer of faith will restore the sick man, and the Lord will raise him up to health; and if he has committed sins, they shall be forgiven.'),
(6, 59, 5, 15, 'and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him.'),
(14, 59, 5, 15, 'and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.'),
(11, 59, 5, 15, 'And the prayer of faith shall save him being sick, and the Lord will raise him up; and if he should have wrought sins, it shall be remitted to him.'),
(13, 59, 5, 15, 'and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.'),
(10, 59, 5, 15, 'And the prayer of faith will save the one who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.'),
(1, 59, 5, 15, 'And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven.'),
(5, 59, 5, 15, 'And a prayer of faith will save the infirm, and the Lord will alleviate him. And if he has sins, these will be forgiven him.'),
(7, 59, 5, 15, 'And the prayer of faith shall save the sick man: and the Lord shall raise him up: and if he be in sins, they shall be forgiven him.'),
(4, 59, 5, 16, 'Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.'),
(12, 59, 5, 16, 'Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of the righteous man availeth much.'),
(3, 59, 5, 16, 'Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.'),
(8, 59, 5, 16, 'Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.'),
(9, 59, 5, 16, 'Therefore confess your sins to one another, and pray for one another, so that you may be cured. The heartfelt supplication of a righteous man exerts a mighty influence.'),
(6, 59, 5, 16, 'Confess therefore your offences to one another, and pray for one another, that ye may be healed. [The] fervent supplication of the righteous [man] has much power.'),
(14, 59, 5, 16, 'Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;'),
(11, 59, 5, 16, 'Acknowledge your faults to one another, and pray for one another, that ye might be healed. The prayer of the just, being energetic, is very powerful.'),
(13, 59, 5, 16, 'Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.'),
(10, 59, 5, 16, 'Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of the righteous person is powerfully effective.'),
(1, 59, 5, 16, 'Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.'),
(5, 59, 5, 16, 'Therefore, confess your sins to one another, and pray for one another, so that you may be saved. For the unremitting prayer of a just person prevails over many things.'),
(7, 59, 5, 16, 'Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much.'),
(4, 59, 5, 17, 'Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.'),
(12, 59, 5, 17, 'Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.'),
(3, 59, 5, 17, 'Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months.'),
(8, 59, 5, 17, 'Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months.'),
(9, 59, 5, 17, 'Elijah was a man with a nature similar to ours, and he earnestly prayed that there might be no rain: and no rain fell on the land for three years and six months.'),
(6, 59, 5, 17, 'Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months;'),
(14, 59, 5, 17, 'Elijah was a man like affected as we, and with prayer he did pray—not to rain, and it did not rain upon the land three years and six months;'),
(11, 59, 5, 17, 'Elias was a man having similar feelings with us, and in prayer he prayed for it not to rain: and it rained not upon the earth for three years and six months.'),
(13, 59, 5, 17, 'Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn’t rain on the earth for three years and six months.'),
(10, 59, 5, 17, 'Elijah was a human being with a nature like ours, and he prayed earnestly that it might not rain, and it did not rain on the land for three years and six months.'),
(1, 59, 5, 17, 'Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.'),
(5, 59, 5, 17, 'Elijah was a mortal man like us, and in prayer he prayed that it would not rain upon the earth. And it did not rain for three years and six months.'),
(7, 59, 5, 17, 'Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth, and it rained not for three years and six months.'),
(4, 59, 5, 18, 'And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.'),
(12, 59, 5, 18, 'And he prayed again, and the heaven gave rain, and the earth brought forth its fruit.'),
(3, 59, 5, 18, 'And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.'),
(8, 59, 5, 18, 'And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.'),
(9, 59, 5, 18, 'Again he prayed, and the sky gave rain and the land yielded its crops.'),
(6, 59, 5, 18, 'and again he prayed, and the heaven gave rain, and the earth caused its fruit to spring forth.'),
(14, 59, 5, 18, 'and again he did pray, and the heaven did give rain, and the land did bring forth her fruit.'),
(11, 59, 5, 18, 'And again he prayed, and the heaven gave rain, and the earth shot forth her fruit.'),
(13, 59, 5, 18, 'He prayed again, and the sky gave rain, and the earth brought forth its fruit.'),
(10, 59, 5, 18, 'He prayed again, and the sky gave rain, and the earth brought forth its fruit.'),
(1, 59, 5, 18, 'Again he prayed, and the heavens gave rain, and the earth yielded its crops.'),
(5, 59, 5, 18, 'And he prayed again. And the heavens gave rain, and the earth brought forth her fruit.'),
(7, 59, 5, 18, 'And he prayed again: and the heaven gave rain, and the earth brought forth her fruit.'),
(4, 59, 5, 19, 'Brothers, if any of you do err from the truth, and one convert him;'),
(12, 59, 5, 19, 'Brethren, if any one of you should err from the truth, and one should convert him;'),
(3, 59, 5, 19, 'My brethren, if any among you err from the truth, and one convert him;'),
(8, 59, 5, 19, 'My brethren, if any among you do err from the truth, and one convert him;'),
(9, 59, 5, 19, 'My brethren, if one of you strays from the truth and some one brings him back,'),
(6, 59, 5, 19, 'My brethren, if any one among you err from the truth, and one bring him back,'),
(14, 59, 5, 19, 'Brethren, if any among you may go astray from the truth, and any one may turn him back,'),
(11, 59, 5, 19, 'Brethren, if any among you be led astray from the truth, and any should turn him back;'),
(13, 59, 5, 19, 'Brothers, if any among you wanders from the truth, and someone turns him back,'),
(10, 59, 5, 19, 'My brothers, if any among you wanders from the truth, and someone turns him back,'),
(1, 59, 5, 19, 'My brothers, if one of you should wander from the truth and someone should bring him back,'),
(5, 59, 5, 19, 'My brothers, if anyone of you strays from the truth, and if someone converts him,'),
(7, 59, 5, 19, 'My brethren, if any of you err from the truth, and one convert him:'),
(4, 59, 5, 20, 'Let him know, that he which converts the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.'),
(12, 59, 5, 20, 'Let him know, that he who converteth a sinner from the error of his way will save a soul from death, and will hide a multitude of sins.'),
(3, 59, 5, 20, 'let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.'),
(8, 59, 5, 20, 'let him know, that he which converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.'),
(9, 59, 5, 20, 'let him know that he who brings a sinner back from his evil ways will save the man’s soul from death and throw a veil over a multitude of sins.'),
(6, 59, 5, 20, 'let him know that he that brings back a sinner from [the] error of his way shall save a soul from death and shall cover a multitude of sins.'),
(14, 59, 5, 20, 'let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.'),
(11, 59, 5, 20, 'Let him know, that he having turned the sinful from the error of his way shall save a soul from death, and shall cover a multitude of sins.'),
(13, 59, 5, 20, 'let him know that he who turns a sinner from the error of his way will save a soul from death, and will cover a multitude of sins.'),
(10, 59, 5, 20, 'let him know that he who turns a sinner from the error of his way will save his soul from death, and will cover a multitude of sins.'),
(1, 59, 5, 20, 'consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.'),
(5, 59, 5, 20, 'he ought to know that whoever causes a sinner to be converted from the error of his ways will save his soul from death and will cover a multitude of sins.'),
(7, 59, 5, 20, 'He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins.'),
(4, 60, 1, 1, 'Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,'),
(12, 60, 1, 1, 'Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,'),
(3, 60, 1, 1, 'Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,'),
(8, 60, 1, 1, 'Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,'),
(9, 60, 1, 1, 'Peter, an Apostle of Jesus Christ: To God’s own people scattered over the earth, who are living as foreigners in Pontus, Galatia, Cappadocia, Roman Asia, and Bithynia,'),
(6, 60, 1, 1, 'Peter, apostle of Jesus Christ, to [the] sojourners of [the] dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia,'),
(14, 60, 1, 1, 'Peter, an apostle of Jesus Christ, to the choice sojourners of the dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia,'),
(11, 60, 1, 1, 'Peter, sent of Jesus Christ, to the chosen strangers of the dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia,'),
(13, 60, 1, 1, 'Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,'),
(10, 60, 1, 1, 'Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Diaspora in Pontus, Galatia, Cappadocia, Asia, and Bithynia,'),
(1, 60, 1, 1, 'Peter, an apostle of Jesus Christ, To the elect who are exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen'),
(5, 60, 1, 1, 'Peter, Apostle of Jesus Christ, to the newly-arrived elect of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,'),
(7, 60, 1, 1, 'Peter, an apostle of Jesus Christ, to the strangers dispersed through Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect,'),
(4, 60, 1, 2, 'Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.'),
(12, 60, 1, 2, 'Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.'),
(3, 60, 1, 2, 'according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.'),
(8, 60, 1, 2, 'according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.'),
(9, 60, 1, 2, 'chosen in accordance with the foreknowledge of God the Father, through the sanctifying work of the Spirit, with a view to their obedience and to their being sprinkled with the blood of Jesus Christ. May more and more grace and peace be granted to you.'),
(6, 60, 1, 2, 'elect according to [the] foreknowledge of God [the] Father, by sanctification of [the] Spirit, unto [the] obedience and sprinkling of [the] blood of Jesus Christ: Grace to you and peace be multiplied.'),
(14, 60, 1, 2, 'according to a foreknowledge of God the Father, in sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied!'),
(11, 60, 1, 2, 'According to the foreknowledge of God the Father, in the consecration of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.'),
(13, 60, 1, 2, 'according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied.'),
(10, 60, 1, 2, 'according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied.'),
(1, 60, 1, 2, 'according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood: Grace and peace be yours in abundance.'),
(5, 60, 1, 2, 'in accord with the foreknowledge of God the Father, in the sanctification of the Spirit, with the obedience and the sprinkling of the blood of Jesus Christ: May grace and peace be multiplied for you.'),
(7, 60, 1, 2, 'According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you and peace be multiplied.'),
(4, 60, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy has begotten us again to a lively hope by the resurrection of Jesus Christ from the dead,'),
(12, 60, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who according to his abundant mercy hath begotten us again to a living hope by the resurrection of Jesus Christ from the dead,'),
(3, 60, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,'),
(8, 60, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,'),
(9, 60, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who in His great mercy has begotten us anew to an ever-living hope through the resurrection of Jesus Christ from the dead,'),
(6, 60, 1, 3, 'Blessed [be] the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through [the] resurrection of Jesus Christ from among [the] dead,'),
(14, 60, 1, 3, 'Blessed is the God and Father of our Lord Jesus Christ, who, according to the abundance of His kindness did beget us again to a living hope, through the rising again of Jesus Christ out of the dead,'),
(11, 60, 1, 3, 'Praised the God and Father of our Lord Jesus Christ, who according to his great mercy having begotten us again to a living hope, by the rising up of Jesus Christ from the dead,'),
(13, 60, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead,'),
(10, 60, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,'),
(1, 60, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,'),
(5, 60, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy has regenerated us into a living hope, through the resurrection of Jesus Christ from the dead:'),
(7, 60, 1, 3, 'Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy hath regenerated us unto a lively hope, by the resurrection of Jesus Christ from the dead,'),
(4, 60, 1, 4, 'To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you,'),
(12, 60, 1, 4, 'To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,'),
(3, 60, 1, 4, 'unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,'),
(8, 60, 1, 4, 'unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,'),
(9, 60, 1, 4, 'to an inheritance imperishable, undefiled and unfading, which has been reserved in Heaven for you,'),
(6, 60, 1, 4, 'to an incorruptible and undefiled and unfading inheritance, reserved in [the] heavens for you,'),
(14, 60, 1, 4, 'to an inheritance incorruptible, and undefiled, and unfading, reserved in the heavens for you,'),
(11, 60, 1, 4, 'To an inheritance incorruptible, and undefiled, and unfading, kept in the heavens for us,'),
(13, 60, 1, 4, 'to an incorruptible and undefiled inheritance that doesn’t fade away, reserved in Heaven for you,'),
(10, 60, 1, 4, 'to an incorruptible and undefiled inheritance that does not fade away, reserved in Heaven for you,'),
(1, 60, 1, 4, 'and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you,'),
(5, 60, 1, 4, 'unto an incorruptible and undefiled and unfading inheritance, which is reserved for you in heaven.'),
(7, 60, 1, 4, 'Unto an inheritance incorruptible, and undefiled, and that can not fade, reserved in heaven for you,'),
(4, 60, 1, 5, 'Who are kept by the power of God through faith to salvation ready to be revealed in the last time.'),
(12, 60, 1, 5, 'Who are kept by the power of God through faith to salvation ready to be revealed in the last time.'),
(3, 60, 1, 5, 'who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.'),
(8, 60, 1, 5, 'who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.'),
(9, 60, 1, 5, 'whom God in His power is guarding through faith for a salvation that even now stands ready for unveiling at the End of the Age.'),
(6, 60, 1, 5, 'who are kept guarded by [the] power of God through faith for salvation ready to be revealed in [the] last time.'),
(14, 60, 1, 5, 'who, in the power of God are being guarded, through faith, unto salvation, ready to be revealed in the last time,'),
(11, 60, 1, 5, 'Who by the power of God watching ourselves by faith to salvation ready to be revealed in the last time.'),
(13, 60, 1, 5, 'who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.'),
(10, 60, 1, 5, 'who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.'),
(1, 60, 1, 5, 'who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.'),
(5, 60, 1, 5, 'By the power of God, you are guarded through faith for a salvation which is ready to be revealed in the end time.'),
(7, 60, 1, 5, 'Who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time.'),
(4, 60, 1, 6, 'Wherein you greatly rejoice, though now for a season, if need be, you are in heaviness through manifold temptations:'),
(12, 60, 1, 6, 'In which ye greatly rejoice, though now for a season (if need be) ye are in heaviness through manifold temptations:'),
(3, 60, 1, 6, 'Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials,'),
(8, 60, 1, 6, 'Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold temptations,'),
(9, 60, 1, 6, 'Rejoice triumphantly in the prospect of this, even if now, for a short time, you are compelled to sorrow amid various trials.'),
(6, 60, 1, 6, 'Wherein ye exult, for a little while at present, if needed, put to grief by various trials,'),
(14, 60, 1, 6, 'in which ye are glad, a little now, if it be necessary, being made to sorrow in manifold trials,'),
(11, 60, 1, 6, 'By which ye are transported with joy, now for a little, (if it is necessary,) having grieved in various temptations:'),
(13, 60, 1, 6, 'Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials,'),
(10, 60, 1, 6, 'Wherein you greatly rejoice, though now for a little while, if necessary, you have been grieved by various trials,'),
(1, 60, 1, 6, 'In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials'),
(5, 60, 1, 6, 'In this, you should exult, if now, for a brief time, it is necessary to be made sorrowful by various trials,'),
(7, 60, 1, 6, 'Wherein you shall greatly rejoice, if now you must be for a little time made sorrowful in divers temptations:'),
(4, 60, 1, 7, 'That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found to praise and honor and glory at the appearing of Jesus Christ:'),
(12, 60, 1, 7, 'That the trial of your faith, being much more precious than of gold that perisheth, though tried with fire, might be found to praise, and honor, and glory, at the appearing of Jesus Christ:'),
(3, 60, 1, 7, 'that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:'),
(8, 60, 1, 7, 'that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, might be found unto praise and glory and honour at the revelation of Jesus Christ:'),
(9, 60, 1, 7, 'The sorrow comes in order that the testing of your faith—being more precious than that of gold, which perishes and yet is proved by fire—may be found to result in praise and glory and honour at the re-appearing of Jesus Christ.'),
(6, 60, 1, 7, 'that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in [the] revelation of Jesus Christ:'),
(14, 60, 1, 7, 'that the proof of your faith—much more precious than of gold that is perishing, and through fire being approved—may be found to praise, and honour, and glory, in the revelation of Jesus Christ,'),
(11, 60, 1, 7, 'That the proof of your faith, much more precious than perishing gold, and being tried by fire, might be found to praise and honour and glory at the revelation of Jesus Christ:'),
(13, 60, 1, 7, 'that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ—'),
(10, 60, 1, 7, 'that the genuineness of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ—'),
(1, 60, 1, 7, 'so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.'),
(5, 60, 1, 7, 'so that the testing of your faith, which is much more precious than gold tested by fire, may be found in praise and glory and honor at the revelation of Jesus Christ.'),
(7, 60, 1, 7, 'That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ:'),
(4, 60, 1, 8, 'Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory:'),
(12, 60, 1, 8, 'Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable, and full of glory:'),
(3, 60, 1, 8, 'whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory:'),
(8, 60, 1, 8, 'whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory:'),
(9, 60, 1, 8, 'Him you love, though your eyes have never looked on Him. In Him, though at present you cannot see Him, you nevertheless trust, and triumph with a joy which is unspeakable and is crowned with glory,'),
(6, 60, 1, 8, 'whom, having not seen, ye love; on whom [though] not now looking, but believing, ye exult with joy unspeakable and filled with [the] glory,'),
(14, 60, 1, 8, 'whom, not having seen, ye love, in whom, now not seeing and believing, ye are glad with joy unspeakable and glorified,'),
(11, 60, 1, 8, 'Whom not having seen, ye love; in whom, now not seeing, but believing, ye are transported with joy unalterable, and highly valued:'),
(13, 60, 1, 8, 'whom not having known you love; in whom, though now you don’t see him, yet believing, you rejoice greatly with joy unspeakable and full of glory—'),
(10, 60, 1, 8, 'whom not having seen you love; in whom, though now you do not see him, yet believing, you rejoice greatly with joy inexpressible and full of glory—'),
(1, 60, 1, 8, 'Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy,'),
(5, 60, 1, 8, 'For though you have not seen him, you love him. In him also, though you do not see him, you now believe. And in believing, you shall exult with an inexpressible and glorious joy,'),
(7, 60, 1, 8, 'Whom having not seen, you love: in whom also now, though you see him not, you believe: and believing shall rejoice with joy unspeakable and glorified;'),
(4, 60, 1, 9, 'Receiving the end of your faith, even the salvation of your souls.'),
(12, 60, 1, 9, 'Receiving the end of your faith, even the salvation of your souls.'),
(3, 60, 1, 9, 'receiving the end of your faith, even the salvation of your souls.'),
(8, 60, 1, 9, 'receiving the end of your faith, even the salvation of your souls.'),
(9, 60, 1, 9, 'while you are securing as the outcome of your faith the salvation of your souls.'),
(6, 60, 1, 9, 'receiving the end of your faith, [the] salvation of [your] souls.'),
(14, 60, 1, 9, 'receiving the end of your faith—salvation of souls;'),
(11, 60, 1, 9, 'Receiving the end of your faith, the salvation of souls.'),
(13, 60, 1, 9, 'receiving the result of your faith, the salvation of your souls.'),
(10, 60, 1, 9, 'receiving the result of your faith, the salvation of your souls.'),
(1, 60, 1, 9, 'now that you are receiving the goal of your faith, the salvation of your souls.'),
(5, 60, 1, 9, 'returning with the goal of your faith, the salvation of souls.'),
(7, 60, 1, 9, 'Receiving the end of your faith, even the salvation of your souls.'),
(4, 60, 1, 10, 'Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come to you:'),
(12, 60, 1, 10, 'Concerning which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come to you:'),
(3, 60, 1, 10, 'Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you:'),
(8, 60, 1, 10, 'Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you:'),
(9, 60, 1, 10, 'There were Prophets who earnestly inquired about that salvation, and closely searched into it—even those who spoke beforehand of the grace which was to come to you.'),
(6, 60, 1, 10, 'Concerning which salvation prophets, who have prophesied of the grace towards you, sought out and searched out;'),
(14, 60, 1, 10, 'concerning which salvation seek out and search out did prophets who concerning the grace toward you did prophecy,'),
(11, 60, 1, 10, 'For which salvation the prophets sought and inquired anxiously, they having prophesied of the grace to you:'),
(13, 60, 1, 10, 'Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you,'),
(10, 60, 1, 10, 'Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you,'),
(1, 60, 1, 10, 'Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully,'),
(5, 60, 1, 10, 'About this salvation, the prophets inquired and diligently searched, those who prophesied about the future grace in you,'),
(7, 60, 1, 10, 'Of which salvation the prophets have inquired and diligently searched, who prophesied of the grace to come in you.'),
(4, 60, 1, 11, 'Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.'),
(12, 60, 1, 11, 'Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.'),
(3, 60, 1, 11, 'searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them.'),
(8, 60, 1, 11, 'searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them.'),
(9, 60, 1, 11, 'They were eager to know the time which the Spirit of Christ within them kept indicating, or the characteristics of that time, when they solemnly made known beforehand the sufferings that were to come upon Christ and the glories which would follow.'),
(6, 60, 1, 11, 'searching what, or what manner of time, the Spirit of Christ which [was] in them pointed out, testifying before of the sufferings which [belonged] to Christ, and the glories after these.'),
(14, 60, 1, 11, 'searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,'),
(11, 60, 1, 11, 'Searching for whom or what time the Spirit of Christ which in them manifested, testifying beforehand the sufferings to Christ, and the glories after these.'),
(13, 60, 1, 11, 'searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them.'),
(10, 60, 1, 11, 'searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them.'),
(1, 60, 1, 11, 'trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.'),
(5, 60, 1, 11, 'inquiring as to what type of condition was signified to them by the Spirit of Christ, when foretelling those sufferings that are in Christ, as well as the subsequent glories.'),
(7, 60, 1, 11, 'Searching what or what manner of time the Spirit of Christ in them did signify: when it foretold those sufferings that are in Christ, and the glories that should follow:'),
(4, 60, 1, 12, 'To whom it was revealed, that not to themselves, but to us they did minister the things, which are now reported to you by them that have preached the gospel to you with the Holy Ghost sent down from heaven; which things the angels desire to look into.'),
(12, 60, 1, 12, 'To whom it was revealed, that not to themselves, but to us they ministered the things which are now reported to you by them that have preached the gospel to you, with the Holy Spirit sent down from heaven; which things the angels desire to look into.'),
(3, 60, 1, 12, 'To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that preached the gospel unto you by the Holy Spirit sent forth from heaven; which things angels desire to look into.'),
(8, 60, 1, 12, 'To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that preached the gospel unto you by the Holy Ghost sent forth from heaven; which things angels desire to look into.'),
(9, 60, 1, 12, 'To them it was revealed that they were serving not themselves but you, when they foretold the very things which have now been openly declared to you by those who, having been taught by the Holy Spirit which had been sent from Heaven, brought you the Good News. Angels long to stoop and look into these things.'),
(6, 60, 1, 12, 'To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by [the] Holy Spirit, sent from heaven, which angels desire to look into.'),
(14, 60, 1, 12, 'to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking.'),
(11, 60, 1, 12, 'To whom it was revealed, that not to themselves, but to us they were serving these things, which now have been again proclaimed to you by them having announced the good news in the Holy Spirit sent from heaven; into which angels eagerly desire to stoop and creep.'),
(13, 60, 1, 12, 'To them it was revealed, that not to themselves, but to you, they ministered these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.'),
(10, 60, 1, 12, 'To them it was revealed, that not to themselves, but to you, they ministered these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.'),
(1, 60, 1, 12, 'It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.'),
(5, 60, 1, 12, 'To them, it was revealed that they were ministering, not for themselves, but for you those things which have now been announced to you through those who have preached the Gospel to you, through the Holy Spirit, who was sent down from heaven to the One upon whom the Angels desire to gaze.'),
(7, 60, 1, 12, 'To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.'),
(4, 60, 1, 13, 'Why gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ;'),
(12, 60, 1, 13, 'Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ;'),
(3, 60, 1, 13, 'Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ;'),
(8, 60, 1, 13, 'Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ;'),
(9, 60, 1, 13, 'Therefore gird up your minds and fix your hopes calmly and unfalteringly upon the boon that is soon to be yours, at the re-appearing of Jesus Christ.'),
(6, 60, 1, 13, 'Wherefore, having girded up the loins of your mind, [be] sober [and] hope with perfect stedfastness in the grace [which will be] brought to you at [the] revelation of Jesus Christ;'),
(14, 60, 1, 13, 'Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,'),
(11, 60, 1, 13, 'Wherefore having girded up the loins of your mind, living abstemiously, hope perfectly upon the grace brought to you in the revelation of Jesus Christ;'),
(13, 60, 1, 13, 'Therefore, prepare your minds for action, be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ—'),
(10, 60, 1, 13, 'Therefore, prepare your minds for action, be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.'),
(1, 60, 1, 13, 'Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.'),
(5, 60, 1, 13, 'For this reason, gird the waist of your mind, be sober, and hope perfectly in the grace that is offered to you in the revelation of Jesus Christ.'),
(7, 60, 1, 13, 'Wherefore having the loins of your mind girt up, being sober, trust perfectly in the grace which is offered you in the revelation of Jesus Christ,'),
(4, 60, 1, 14, 'As obedient children, not fashioning yourselves according to the former lusts in your ignorance:'),
(12, 60, 1, 14, 'As obedient children, not fashioning yourselves according to the former lusts in your ignorance:'),
(3, 60, 1, 14, 'as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance:'),
(8, 60, 1, 14, 'as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance:'),
(9, 60, 1, 14, 'And, since you delight in obedience, do not shape your lives by the cravings which used to dominate you in the time of your ignorance,'),
(6, 60, 1, 14, 'as children of obedience, not conformed to [your] former lusts in your ignorance;'),
(14, 60, 1, 14, 'as obedient children, not fashioning yourselves to the former desires in your ignorance,'),
(11, 60, 1, 14, 'As children of obedience, not as formerly conforming yourselves to eager desire in your ignorance:'),
(13, 60, 1, 14, 'as children of obedience, not conforming yourselves according to your former lusts as in your ignorance,'),
(10, 60, 1, 14, 'As obedient children, do not be conformed to the desires as in your ignorance,'),
(1, 60, 1, 14, 'As obedient children, do not conform to the passions of your former ignorance.'),
(5, 60, 1, 14, 'Be like sons of obedience, not conforming to the desires of your former ignorance,'),
(7, 60, 1, 14, 'As children of obedience, not fashioned according to the former desires of your ignorance:'),
(4, 60, 1, 15, 'But as he which has called you is holy, so be you holy in all manner of conversation;'),
(12, 60, 1, 15, 'But as he who hath called you is holy, so be ye holy in all manner of deportment.'),
(3, 60, 1, 15, 'but like as he who called you is holy, be ye yourselves also holy in all manner of living;'),
(8, 60, 1, 15, 'but like as he which called you is holy, be ye yourselves also holy in all manner of living;'),
(9, 60, 1, 15, 'but—in imitation of the holy One who has called you—you also must be holy in all your habits of life.'),
(6, 60, 1, 15, 'but as he who has called you is holy, be ye also holy in all [your] conversation;'),
(14, 60, 1, 15, 'but according as He who did call you is holy, ye also, become holy in all behaviour,'),
(11, 60, 1, 15, 'But according to the holy one calling you, also should ye yourselves be holy in all turning back;'),
(13, 60, 1, 15, 'but just as he who called you is holy, you yourselves also be holy in all of your behavior;'),
(10, 60, 1, 15, 'but just as he who called you is holy, you yourselves also be holy in all of your behavior;'),
(1, 60, 1, 15, 'But just as He who called you is holy, so be holy in all you do,'),
(5, 60, 1, 15, 'but in accord with him who has called you: the Holy One. And in every behavior, you yourself must be holy,'),
(7, 60, 1, 15, 'But according to him that hath called you, who is holy, be you also in all manner of conversation holy:'),
(4, 60, 1, 16, 'Because it is written, Be you holy; for I am holy.'),
(12, 60, 1, 16, 'Because it is written, Be ye holy; for I am holy.'),
(3, 60, 1, 16, 'because it is written, Ye shall be holy; for I am holy.'),
(8, 60, 1, 16, 'because it is written, Ye shall be holy; for I am holy.'),
(9, 60, 1, 16, 'Because it stands written, “You are to be holy, because I am holy.”'),
(6, 60, 1, 16, 'because it is written, Be ye holy, for I am holy.'),
(14, 60, 1, 16, 'because it hath been written, ‘Become ye holy, because I am holy;’'),
(11, 60, 1, 16, 'For it has been written, Be ye holy; for I am holy.'),
(13, 60, 1, 16, 'because it is written, “You shall be holy; for I am holy.”'),
(10, 60, 1, 16, 'because it is written, “Be holy, for I am holy.”'),
(1, 60, 1, 16, 'for it is written: “Be holy, because I am holy.”'),
(5, 60, 1, 16, 'for it is written: “You shall be holy, for I am Holy.”'),
(7, 60, 1, 16, 'Because it is written: You shall be holy, for I am holy.'),
(4, 60, 1, 17, 'And if you call on the Father, who without respect of persons judges according to every man’s work, pass the time of your sojourning here in fear:'),
(12, 60, 1, 17, 'And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:'),
(3, 60, 1, 17, 'And if ye call on him as Father, who without respect of persons judgeth according to each man’s work, pass the time of your sojourning in fear:'),
(8, 60, 1, 17, 'And if ye call on him as Father, who without respect of persons judgeth according to each man’s work, pass the time of your sojourning in fear:'),
(9, 60, 1, 17, 'And if you address as your Father Him who judges impartially in accordance with each man’s actions, then spend in fear the time of your stay here on earth,'),
(6, 60, 1, 17, 'And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear,'),
(14, 60, 1, 17, 'and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye,'),
(11, 60, 1, 17, 'And if ye call upon the Father, judging without distinction of persons according to the work of each, in fear be occupied in the time of your sojourning:'),
(13, 60, 1, 17, 'If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear:'),
(10, 60, 1, 17, 'If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear:'),
(1, 60, 1, 17, 'Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners.'),
(5, 60, 1, 17, 'And if you invoke as Father him who, without showing favoritism to persons, judges according to each one’s work, then act in fear during the time of your sojourning here.'),
(7, 60, 1, 17, 'And if you invoke as Father him who, without respect of persons, judgeth according to every one’s work: converse in fear during the time of your sojourning here.'),
(4, 60, 1, 18, 'For as much as you know that you were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;'),
(12, 60, 1, 18, 'Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain course of life received by tradition from your fathers;'),
(3, 60, 1, 18, 'knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;'),
(8, 60, 1, 18, 'knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;'),
(9, 60, 1, 18, 'knowing, as you do, that it was not with a ransom of perishable wealth, such as silver or gold, that you were set free from your frivolous habits of life which had been handed down to you from your forefathers,'),
(6, 60, 1, 18, 'knowing that ye have been redeemed, not by corruptible [things, as] silver or gold, from your vain conversation handed down from [your] fathers,'),
(14, 60, 1, 18, 'having known that, not with corruptible things—silver or gold—were ye redeemed from your foolish behaviour delivered by fathers,'),
(11, 60, 1, 18, 'Knowing that not with corruptible things, silver and gold, were ye redeemed from your vain mode of life transmitted from your fathers.'),
(13, 60, 1, 18, 'knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers,'),
(10, 60, 1, 18, 'knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers,'),
(1, 60, 1, 18, 'For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,'),
(5, 60, 1, 18, 'For you know that it was not with corruptible gold or silver that you were redeemed away from your useless behavior in the traditions of your fathers,'),
(7, 60, 1, 18, 'Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers:'),
(4, 60, 1, 19, 'But with the precious blood of Christ, as of a lamb without blemish and without spot:'),
(12, 60, 1, 19, 'But with the precious blood of Christ, as of a lamb without blemish and without spot:'),
(3, 60, 1, 19, 'but with precious blood, as of a lamb without spot, even the blood of Christ:'),
(8, 60, 1, 19, 'but with precious blood, as of a lamb without blemish and without spot, even the blood of Christ:'),
(9, 60, 1, 19, 'but with the precious blood of Christ—as of an unblemished and spotless lamb.'),
(6, 60, 1, 19, 'but by precious blood, as of a lamb without blemish and without spot, [the blood] of Christ,'),
(14, 60, 1, 19, 'but with precious blood, as of a lamb unblemished and unspotted—Christ’s—'),
(11, 60, 1, 19, 'But with precious blood, as of a lamb blameless and spotless, of Christ:'),
(13, 60, 1, 19, 'but with precious blood, as of a faultless and pure lamb, the blood of Christ;'),
(10, 60, 1, 19, 'but with precious blood, as of an unblemished and spotless lamb, namely Christ;'),
(1, 60, 1, 19, 'but with the precious blood of Christ, a lamb without blemish or spot.'),
(5, 60, 1, 19, 'but it was with the precious blood of Christ, an immaculate and undefiled lamb,'),
(7, 60, 1, 19, 'But with the precious blood of Christ, as of a lamb unspotted and undefiled,'),
(4, 60, 1, 20, 'Who truly was foreordained before the foundation of the world, but was manifest in these last times for you,'),
(12, 60, 1, 20, 'Who verily was fore-ordained before the foundation of the world, but was manifested in these last times for you,'),
(3, 60, 1, 20, 'who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,'),
(8, 60, 1, 20, 'who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,'),
(9, 60, 1, 20, 'He was pre-destined indeed to this work, even before the creation of the world, but has been plainly manifested in these last days for the sake of you who, through Him,'),
(6, 60, 1, 20, 'foreknown indeed before [the] foundation of [the] world, but who has been manifested at the end of times for your sakes,'),
(14, 60, 1, 20, 'foreknown, indeed, before the foundation of the world, and manifested in the last times because of you,'),
(11, 60, 1, 20, 'Known truly before the foundation of the world, and made manifest in the last times for you,'),
(13, 60, 1, 20, 'who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake,'),
(10, 60, 1, 20, 'who was foreknown indeed before the foundation of the world, but was revealed in these last times for your sake,'),
(1, 60, 1, 20, 'He was known before the foundation of the world, but was revealed in the last times for your sake.'),
(5, 60, 1, 20, 'foreknown, certainly, before the foundation of the world, and made manifest in these latter times for your sake.'),
(7, 60, 1, 20, 'Foreknown indeed before the foundation of the world, but manifested in the last times for you,'),
(4, 60, 1, 21, 'Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.'),
(12, 60, 1, 21, 'Who by him do believe in God, that raised him from the dead, and gave him glory; that your faith and hope might be in God.'),
(3, 60, 1, 21, 'who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.'),
(8, 60, 1, 21, 'who through him are believers in God, which raised him from the dead, and gave him glory; so that your faith and hope might be in God.'),
(9, 60, 1, 21, 'are faithful to God, who raised Him from among the dead and gave Him glory, so that your faith and hope are resting upon God.'),
(6, 60, 1, 21, 'who by him do believe on God, who has raised him from among [the] dead and given him glory, that your faith and hope should be in God.'),
(14, 60, 1, 21, 'who through him do believe in God, who did raise out of the dead, and glory to him did give, so that your faith and hope may be in God.'),
(11, 60, 1, 21, 'Who by him believing in God, having raised him from the dead, and having given him glory; that your faith and hope should be in God.'),
(13, 60, 1, 21, 'who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God.'),
(10, 60, 1, 21, 'who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God.'),
(1, 60, 1, 21, 'Through Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God.'),
(5, 60, 1, 21, 'Through him, you have been faithful to God, who raised him up from the dead and gave him glory, so that your faith and hope would be in God.'),
(7, 60, 1, 21, 'Who through him are faithful in God, who raised him up from the dead, and hath given him glory, that your faith and hope might be in God.'),
(4, 60, 1, 22, 'Seeing you have purified your souls in obeying the truth through the Spirit to unfeigned love of the brothers, see that you love one another with a pure heart fervently:'),
(12, 60, 1, 22, 'Seeing ye have purified your souls in obeying the truth through the Spirit to unfeigned love of the brethren, see that ye love one another with a pure heart fervently:'),
(3, 60, 1, 22, 'Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently:'),
(8, 60, 1, 22, 'Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently:'),
(9, 60, 1, 22, 'Now that, through your obedience to the truth, you have purified your souls for cherishing sincere brotherly love, you must love another heartily and fervently.'),
(6, 60, 1, 22, 'Having purified your souls by obedience to the truth to unfeigned brotherly love, love one another out of a pure heart fervently;'),
(14, 60, 1, 22, 'Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,'),
(11, 60, 1, 22, 'Having purified your souls in the hearing of the truth by the Spirit to unfeigned brotherly love, out of pure hearts love ye one another cordially:'),
(13, 60, 1, 22, 'Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently:'),
(10, 60, 1, 22, 'Seeing you have purified your souls in your obedience to the truth in sincere brotherly affection, love one another from a pure heart fervently:'),
(1, 60, 1, 22, 'Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.'),
(5, 60, 1, 22, 'So chastise your souls with the obedience of charity, in fraternal love, and love one another from a simple heart, attentively.'),
(7, 60, 1, 22, 'Purifying your souls in the obedience of charity, with a brotherly love, from a sincere heart love one another earnestly:'),
(4, 60, 1, 23, 'Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and stays for ever.'),
(12, 60, 1, 23, 'Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.'),
(3, 60, 1, 23, 'having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth.'),
(8, 60, 1, 23, 'having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth.'),
(9, 60, 1, 23, 'For you have been begotten again by God’s ever-living and enduring word from a germ not of perishable, but of imperishable life.'),
(6, 60, 1, 23, 'being born again, not of corruptible seed, but of incorruptible, by [the] living and abiding word of God.'),
(14, 60, 1, 23, 'being begotten again, not out of seed corruptible, but incorruptible, through a word of God—living and remaining—to the age;'),
(11, 60, 1, 23, 'Begotten again, not of corrupted seed, but uncorrupted, by the word of God, living and remaining forever.'),
(13, 60, 1, 23, 'having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.'),
(10, 60, 1, 23, 'having been born again, not of corruptible seed, but of incorruptible, through the living and abiding word of God.'),
(1, 60, 1, 23, 'For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.'),
(5, 60, 1, 23, 'For you have been born again, not from corruptible seed, but from what is incorruptible, from the Word of God, living and remaining for all eternity.'),
(7, 60, 1, 23, 'Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever.'),
(4, 60, 1, 24, 'For all flesh is as grass, and all the glory of man as the flower of grass. The grass wither, and the flower thereof falls away:'),
(12, 60, 1, 24, 'For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and its flower falleth away:'),
(3, 60, 1, 24, 'For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth:'),
(8, 60, 1, 24, 'For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth:'),
(9, 60, 1, 24, '“All mankind resemble the herbage, and all their beauty is like its flowers. The herbage dries up, and its flowers drop off;'),
(6, 60, 1, 24, 'Because all flesh [is] as grass, and all its glory as [the] flower of grass. The grass has withered and [its] flower has fallen;'),
(14, 60, 1, 24, 'because all flesh is as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,'),
(11, 60, 1, 24, 'For all flesh as grass, and all the glory of man as the flower of grass. The grass dried up, and the flower fell out:'),
(13, 60, 1, 24, 'For, “All flesh is like grass, and all of man’s glory like the flower in the grass. The grass withers, and its flower falls;'),
(10, 60, 1, 24, 'For, “All flesh is like grass, and all its glory like the flower in the grass. The grass withers, and its flower falls;'),
(1, 60, 1, 24, 'For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall,'),
(5, 60, 1, 24, 'For all flesh is like the grass and all its glory is like the flower of the grass. The grass withers and its flower falls away.'),
(7, 60, 1, 24, 'For all flesh is as grass; and all the glory thereof as the flower of grass. The grass is withered, and the flower thereof is fallen away.'),
(4, 60, 1, 25, 'But the word of the Lord endures for ever. And this is the word which by the gospel is preached to you.'),
(12, 60, 1, 25, 'But the word of the Lord endureth for ever. And this is the word which by the gospel is preached to you.'),
(3, 60, 1, 25, 'But the word of the Lord abideth for ever.And this is the word of good tidings which was preached unto you.'),
(8, 60, 1, 25, 'But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you.'),
(9, 60, 1, 25, 'But the word of the Lord remains for ever.” And that means the Message which has been proclaimed among you in the Good News.'),
(6, 60, 1, 25, 'but the word of [the] Lord abides for eternity. But this is the word which in the glad tidings [is] preached to you.'),
(14, 60, 1, 25, 'and the saying of the Lord doth remain—to the age; and this is the saying that was proclaimed good news to you.'),
(11, 60, 1, 25, 'And the word of the Lord remains forever. And this is the word having announced good news to you.'),
(13, 60, 1, 25, 'but the Lord’s word endures forever.” This is the word of Good News which was preached to you.'),
(10, 60, 1, 25, 'but the word of the Lord endures forever.” This is the word of Good News which was preached to you.'),
(1, 60, 1, 25, 'but the word of the Lord stands forever.” And this is the word that was proclaimed to you.'),
(5, 60, 1, 25, 'But the Word of the Lord endures for eternity. And this is the Word that has been evangelized to you.'),
(7, 60, 1, 25, 'But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you.'),
(4, 60, 2, 1, 'Why laying aside all malice, and all guile, and hypocrisies, and envies, all evil speakings,'),
(12, 60, 2, 1, 'Wherefore, laying aside all malice, and all guile, and hypocrisies, and envies, and all evil-speakings,'),
(3, 60, 2, 1, 'Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,'),
(8, 60, 2, 1, 'Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,'),
(9, 60, 2, 1, 'Rid yourselves therefore of all ill-will and all deceitfulness, of insincerity and envy, and of all evil speaking.'),
(6, 60, 2, 1, 'Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,'),
(14, 60, 2, 1, 'Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,'),
(11, 60, 2, 1, 'Therefore setting aside all wickedness, and all artifice, and dissimulation; and envies, and all calumnies,'),
(13, 60, 2, 1, 'Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,'),
(10, 60, 2, 1, 'Putting away therefore all wickedness, and all deceit, and hypocrisy, and envy, and all slander,'),
(1, 60, 2, 1, 'Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander.'),
(5, 60, 2, 1, 'Therefore, set aside all malice and all deceitfulness, as well as falseness and envy and every detraction.'),
(7, 60, 2, 1, 'Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,'),
(4, 60, 2, 2, 'As newborn babes, desire the sincere milk of the word, that you may grow thereby:'),
(12, 60, 2, 2, 'As new-born babes, desire the pure milk of the word, that ye may grow thereby:'),
(3, 60, 2, 2, 'as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;'),
(8, 60, 2, 2, 'as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;'),
(9, 60, 2, 2, 'Thirst, like newly-born infants, for pure milk for the soul, that by it you may grow up to salvation;'),
(6, 60, 2, 2, 'as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,'),
(14, 60, 2, 2, 'as new-born babes the word’s pure milk desire ye, that in it ye may grow,'),
(11, 60, 2, 2, 'As new born babes, long for the sincere milk pertaining to the word, that ye might be nourished with it:'),
(13, 60, 2, 2, 'as newborn babies, long for the pure milk of the Word, that you may grow thereby,'),
(10, 60, 2, 2, 'as newborn babies, long for the pure milk of the word, that you may grow thereby to salvation,'),
(1, 60, 2, 2, 'Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,'),
(5, 60, 2, 2, 'Like newborn infants, desire the milk of reasonableness without guile, so that by this you may increase unto salvation,'),
(7, 60, 2, 2, 'As newborn babes, desire the rational milk without guile, that thereby you may grow unto salvation:'),
(4, 60, 2, 3, 'If so be you have tasted that the Lord is gracious.'),
(12, 60, 2, 3, 'If indeed ye have tasted that the Lord is gracious.'),
(3, 60, 2, 3, 'if ye have tasted that the Lord is gracious:'),
(8, 60, 2, 3, 'if ye have tasted that the Lord is gracious:'),
(9, 60, 2, 3, 'if you have had any experience of the goodness of the Lord.'),
(6, 60, 2, 3, 'if indeed ye have tasted that the Lord [is] good.'),
(14, 60, 2, 3, 'if so be ye did taste that the Lord is gracious,'),
(11, 60, 2, 3, 'If ye have tasted that the Lord is good.'),
(13, 60, 2, 3, 'if indeed you have tasted that the Lord is gracious:'),
(10, 60, 2, 3, 'if indeed you have tasted that the Lord is good:'),
(1, 60, 2, 3, 'now that you have tasted that the Lord is good.'),
(5, 60, 2, 3, 'if it is true that you have tasted that the Lord is sweet.'),
(7, 60, 2, 3, 'If so be you have tasted that the Lord is sweet.'),
(4, 60, 2, 4, 'To whom coming, as to a living stone, disallowed indeed of men, but chosen of God, and precious,'),
(12, 60, 2, 4, 'To whom coming as to a living stone, disallowed indeed by men, but chosen by God, and precious,'),
(3, 60, 2, 4, 'unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,'),
(8, 60, 2, 4, 'unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,'),
(9, 60, 2, 4, 'Come to Him, the ever-living Stone, rejected indeed by men as worthless, but in God’s esteem chosen and held in honour.'),
(6, 60, 2, 4, 'To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious,'),
(14, 60, 2, 4, 'to whom coming—a living stone—by men, indeed, having been disapproved of, but with God choice, precious,'),
(11, 60, 2, 4, 'To whom approaching, a living stone, truly disapproved of by men, and chosen by God, highly valued,'),
(13, 60, 2, 4, 'coming to him, a living stone, rejected indeed by men, but chosen by God, precious.'),
(10, 60, 2, 4, 'coming to him, a living stone, though rejected by people but chosen by God, precious.'),
(1, 60, 2, 4, 'As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,'),
(5, 60, 2, 4, 'And approaching him as if he were a living stone, rejected by men, certainly, but elect and honored by God,'),
(7, 60, 2, 4, 'Unto whom coming, as to a living stone, rejected indeed by men, but chosen and made honourable by God:'),
(4, 60, 2, 5, 'You also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.'),
(12, 60, 2, 5, 'Ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.'),
(3, 60, 2, 5, 'ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.'),
(8, 60, 2, 5, 'ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.'),
(9, 60, 2, 5, 'And be yourselves also like living stones that are being built up into a spiritual house, to become a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.'),
(6, 60, 2, 5, 'yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.'),
(14, 60, 2, 5, 'and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.'),
(11, 60, 2, 5, 'And ye yourselves are built, as living stones, a spiritual house, a holy priesthood, to bring up spiritual sacrifice; acceptable to God by Jesus Christ.'),
(13, 60, 2, 5, 'You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.'),
(10, 60, 2, 5, 'You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.'),
(1, 60, 2, 5, 'you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.'),
(5, 60, 2, 5, 'be also yourselves like living stones, built upon him, a spiritual house, a holy priesthood, so as to offer up spiritual sacrifices, acceptable to God through Jesus Christ.'),
(7, 60, 2, 5, 'Be you also as living stones built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.'),
(4, 60, 2, 6, 'Why also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believes on him shall not be confounded.'),
(12, 60, 2, 6, 'Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner-stone, elect, precious: and he that believeth on him shall not be confounded.'),
(3, 60, 2, 6, 'Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.'),
(8, 60, 2, 6, 'Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.'),
(9, 60, 2, 6, 'For it is contained in Scripture, “See, I am placing on Mount Zion a Cornerstone, chosen, and held in honour, and he whose faith rests on Him shall never have reason to feel ashamed.”'),
(6, 60, 2, 6, 'Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.'),
(14, 60, 2, 6, 'Wherefore, also, it is contained in the Writing: ‘Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;’'),
(11, 60, 2, 6, 'Wherefore also it holds in the writing, Behold, I place in Zion a corner stone, chosen, highly valued: and he believing on him shall not be ashamed.'),
(13, 60, 2, 6, 'Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen, and precious: He who believes in him will not be disappointed.”'),
(10, 60, 2, 6, 'Because it is contained in Scripture, “Look, I am laying in Zion a chief cornerstone, chosen, and precious, and whoever believes in him will not be put to shame.”'),
(1, 60, 2, 6, 'For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”'),
(5, 60, 2, 6, 'Because of this, Scripture asserts: “Behold, I am setting in Zion a chief cornerstone, elect, precious. And whoever will have believed in him will not be confounded.”'),
(7, 60, 2, 6, 'Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded.'),
(4, 60, 2, 7, 'To you therefore which believe he is precious: but to them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,'),
(12, 60, 2, 7, 'To you therefore who believe he is precious: but to them who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,'),
(3, 60, 2, 7, 'For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;'),
(8, 60, 2, 7, 'For you therefore which believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;'),
(9, 60, 2, 7, 'To you believers, therefore, that honour belongs; but for unbelievers—“A Stone which the builders rejected has been made the Cornerstone,”'),
(6, 60, 2, 7, 'To you therefore who believe [is] the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of [the] corner,'),
(14, 60, 2, 7, 'to you, then, who are believing is the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,'),
(11, 60, 2, 7, 'Therefore honour to you believing: and to the unbelieving, the stone which the builders disapproved of has become the head of the corner,'),
(13, 60, 2, 7, 'For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected, has become the chief cornerstone,”'),
(10, 60, 2, 7, 'For you who believe therefore is the honor, but for those who do not believe, “The stone which the builders rejected, has become the chief cornerstone,”'),
(1, 60, 2, 7, 'To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,”'),
(5, 60, 2, 7, 'Therefore, to you who believe, he is honor. But to those who do not believe, the stone which the builders have rejected, the same has been made into the head of the corner,'),
(7, 60, 2, 7, 'To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner:'),
(4, 60, 2, 8, 'And a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient: whereunto also they were appointed.'),
(12, 60, 2, 8, 'And a stone of stumbling, and a rock of offense, even to them who stumble at the word, being disobedient: to which also they were appointed.'),
(3, 60, 2, 8, 'and, A stone of stumbling, and a rock of offence;for they stumble at the word, being disobedient: whereunto also they were appointed.'),
(8, 60, 2, 8, 'and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.'),
(9, 60, 2, 8, 'and “a Stone for the foot to strike against, and a Rock to stumble over.” Their foot strikes against it because they are disobedient to God’s Message, and to this they were appointed.'),
(6, 60, 2, 8, 'and a stone of stumbling and rock of offence; [who] stumble at the word, being disobedient to which also they have been appointed.'),
(14, 60, 2, 8, 'and a stone of stumbling and a rock of offence—who are stumbling at the word, being unbelieving,—to which also they were set;'),
(11, 60, 2, 8, 'And a stone of stumble, and rock of offence, they disbelieving the word stumble: to which also they were set.'),
(13, 60, 2, 8, 'and, “a stone of stumbling, and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.'),
(10, 60, 2, 8, 'and, “a stone to stumble over, and a rock to trip over.” For they stumble at the word, being disobedient, to which also they were appointed.'),
(1, 60, 2, 8, 'and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.'),
(5, 60, 2, 8, 'and a stone of offense, and a rock of scandal, to those who are offended by the Word; neither do they believe, though they also have been built upon him.'),
(7, 60, 2, 8, 'And a stone of stumbling, and a rock of scandal, to them who stumble at the word, neither do believe, whereunto also they are set.'),
(4, 60, 2, 9, 'But you are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light;'),
(12, 60, 2, 9, 'But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:'),
(3, 60, 2, 9, 'But ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:'),
(8, 60, 2, 9, 'But ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may shew forth the excellencies of him who called you out of darkness into his marvelous light:'),
(9, 60, 2, 9, 'But you are a chosen race, a priesthood of kingly lineage, a holy nation, a people belonging specially to God, that you may make known the perfections of Him who called you out of darkness into His marvellous light.'),
(6, 60, 2, 9, 'But ye [are] a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;'),
(14, 60, 2, 9, 'and ye are a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;'),
(11, 60, 2, 9, 'And ye a chosen race, a royal priesthood, a holy nation, a people for acquisition; so that ye should proclaim the excellencies of him having called you out of darkness into his wonderful light:'),
(13, 60, 2, 9, 'But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light:'),
(10, 60, 2, 9, 'But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light:'),
(1, 60, 2, 9, 'But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.'),
(5, 60, 2, 9, 'But you are a chosen generation, a royal priesthood, a holy nation, an acquired people, so that you may announce the virtues of him who has called you out of darkness into his marvelous light.'),
(7, 60, 2, 9, 'But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who hath called you out of darkness into his marvellous light:'),
(4, 60, 2, 10, 'Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.'),
(12, 60, 2, 10, 'Who in time past were not a people, but are now the people of God: who had not obtained mercy, but now have obtained mercy.'),
(3, 60, 2, 10, 'who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.'),
(8, 60, 2, 10, 'which in time past were no people, but now are the people of God: which had not obtained mercy, but now have obtained mercy.'),
(9, 60, 2, 10, 'Once you were not a people, but now you are the people of God. Once you had not found mercy, but now you have.'),
(6, 60, 2, 10, 'who once [were] not a people, but now God’s people; who were not enjoying mercy, but now have found mercy.'),
(14, 60, 2, 10, 'who were once not a people, and are now the people of God; who had not found kindness, and now have found kindness.'),
(11, 60, 2, 10, 'Who once not a people, and now the people of God: they not commiserated, and now commiserated.'),
(13, 60, 2, 10, 'who in time past were no people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.'),
(10, 60, 2, 10, 'who once were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.'),
(1, 60, 2, 10, 'Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.'),
(5, 60, 2, 10, 'Though in past times you were not a people, yet now you are the people of God. Though you had not obtained mercy, yet now you have obtained mercy.'),
(7, 60, 2, 10, 'Who in time past were not a people: but are now the people of God. Who had not obtained mercy; but now have obtained mercy.'),
(4, 60, 2, 11, 'Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;'),
(12, 60, 2, 11, 'Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;'),
(3, 60, 2, 11, 'Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;'),
(8, 60, 2, 11, 'Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;'),
(9, 60, 2, 11, 'Dear friends, I entreat you as pilgrims and foreigners not to indulge the cravings of your lower natures: for all such cravings wage war upon the soul.'),
(6, 60, 2, 11, 'Beloved, I exhort [you], as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;'),
(14, 60, 2, 11, 'Beloved, I call upon you, as strangers and sojourners, to keep from the fleshly desires, that war against the soul,'),
(11, 60, 2, 11, 'Dearly beloved, I beseech as sojourners and strangers, to keep off from fleshly passions, which war against the soul;'),
(13, 60, 2, 11, 'Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul;'),
(10, 60, 2, 11, 'Beloved, I urge you as foreigners and temporary residents, to abstain from fleshly lusts, which war against the soul;'),
(1, 60, 2, 11, 'Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.'),
(5, 60, 2, 11, 'Most beloved, I beg you, as new arrivals and sojourners, to abstain from carnal desires, which battle against the soul.'),
(7, 60, 2, 11, 'Dearly beloved, I beseech you as strangers and pilgrims, to refrain yourselves from carnal desires which war against the soul,'),
(4, 60, 2, 12, 'Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.'),
(12, 60, 2, 12, 'Having your manner of life honest among the Gentiles: that, whereas they speak against you as evil-doers, they may by your good works, which they shall behold, glorify God in the day of visitation.'),
(3, 60, 2, 12, 'having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.'),
(8, 60, 2, 12, 'having your behaviour seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.'),
(9, 60, 2, 12, 'Live honourable lives among the Gentiles, in order that, although they now speak against you as evil-doers, they may yet witness your good conduct, and may glorify God on the day of reward and retribution.'),
(6, 60, 2, 12, 'having your conversation honest among the Gentiles, that [as to that] in which they speak against you as evildoers, they may through [your] good works, [themselves] witnessing [them], glorify God in [the] day of visitation.'),
(14, 60, 2, 12, 'having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.'),
(11, 60, 2, 12, 'Having your turning back good in the nations: that, in what they speak against you as doing evil, from good works, they having beheld, might praise God in the day of inspection.'),
(13, 60, 2, 12, 'having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation.'),
(10, 60, 2, 12, 'having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation.'),
(1, 60, 2, 12, 'Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.'),
(5, 60, 2, 12, 'Keep your behavior among the Gentiles to what is good, so that, when they slander you as if you were evildoers, they may, by the good works that are seen in you, glorify God on the day of visitation.'),
(7, 60, 2, 12, 'Having your conversation good among the Gentiles: that whereas they speak against you as evildoers, they may, by the good works, which they shall behold in you, glorify God in the day of visitation.'),
(4, 60, 2, 13, 'Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;'),
(12, 60, 2, 13, 'Submit yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme;'),
(3, 60, 2, 13, 'Be subject to every ordinance of man for the Lord’s sake: whether to the king, as supreme;'),
(8, 60, 2, 13, 'Be subject to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;'),
(9, 60, 2, 13, 'Submit, for the Lord’s sake, to every authority set up by man, whether it be to the Emperor as supreme ruler,'),
(6, 60, 2, 13, 'Be in subjection [therefore] to every human institution for the Lord’s sake; whether to [the] king as supreme,'),
(14, 60, 2, 13, 'Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,'),
(11, 60, 2, 13, 'Be subjected to every creation proceeding from man on account of the Lord: whether to the king, as having superiority;'),
(13, 60, 2, 13, 'Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme;'),
(10, 60, 2, 13, 'Subject yourselves to every human institution for the Lord’s sake: whether to the king, as supreme;'),
(1, 60, 2, 13, 'Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority,'),
(5, 60, 2, 13, 'Therefore, be subject to every human creature because of God, whether it is to the king as preeminent,'),
(7, 60, 2, 13, 'Be ye subject therefore to every human creature for God’s sake: whether it be to the king as excelling;'),
(4, 60, 2, 14, 'Or to governors, as to them that are sent by him for the punishment of evildoers, and for the praise of them that do well.'),
(12, 60, 2, 14, 'Or to governors, as to them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.'),
(3, 60, 2, 14, 'or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.'),
(8, 60, 2, 14, 'or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.'),
(9, 60, 2, 14, 'or to provincial Governors as sent by him for the punishment of evil-doers and the encouragement of those who do what is right.'),
(6, 60, 2, 14, 'or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.'),
(14, 60, 2, 14, 'whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;'),
(11, 60, 2, 14, 'Or to chiefs, as sent by him for the punishing of them doing evil, and the praise of them doing good.'),
(13, 60, 2, 14, 'or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.'),
(10, 60, 2, 14, 'or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.'),
(1, 60, 2, 14, 'or to governors as those sent by him to punish those who do wrong and to praise those who do right.'),
(5, 60, 2, 14, 'or to leaders as having been sent from him for vindication over evildoers, it is truly for the praise of what is good.'),
(7, 60, 2, 14, 'Or to governors as sent by him for the punishment of evildoers, and for the praise of the good:'),
(4, 60, 2, 15, 'For so is the will of God, that with well doing you may put to silence the ignorance of foolish men:'),
(12, 60, 2, 15, 'For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men:'),
(3, 60, 2, 15, 'For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:'),
(8, 60, 2, 15, 'For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:'),
(9, 60, 2, 15, 'For it is God’s will that by doing what is right you should thus silence the ignorant talk of foolish persons.'),
(6, 60, 2, 15, 'Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;'),
(14, 60, 2, 15, 'because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;'),
(11, 60, 2, 15, '(For so is the will of God, those doing good to silence the want of knowledge of the foolish men:)'),
(13, 60, 2, 15, 'For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:'),
(10, 60, 2, 15, 'For this is the will of God, that by well-doing you should put to silence the ignorance of foolish people:'),
(1, 60, 2, 15, 'For it is God’s will that by doing good you should silence the ignorance of foolish men.'),
(5, 60, 2, 15, 'For such is the will of God, that by doing good you may bring about the silence of imprudent and ignorant men,'),
(7, 60, 2, 15, 'For so is the will of God, that by doing well you may put to silence the ignorance of foolish men:'),
(4, 60, 2, 16, 'As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.'),
(12, 60, 2, 16, 'As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.'),
(3, 60, 2, 16, 'as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.'),
(8, 60, 2, 16, 'as free, and not using your freedom for a cloke of wickedness, but as bondservants of God.'),
(9, 60, 2, 16, 'Be free men, and yet do not make your freedom an excuse for base conduct, but be God’s bondservants.'),
(6, 60, 2, 16, 'as free, and not as having liberty as a cloak of malice, but as God’s bondmen.'),
(14, 60, 2, 16, 'as free, and not having the freedom as the cloak of the evil, but as servants of God;'),
(11, 60, 2, 16, 'As free, and as not having liberty for a covering of wickedness, but as the servants of God.'),
(13, 60, 2, 16, 'as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.'),
(10, 60, 2, 16, 'as free, and not using your freedom as a cover-up for evil, but as slaves of God.'),
(1, 60, 2, 16, 'Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.'),
(5, 60, 2, 16, 'in an open manner, and not as if cloaking malice with liberty, but like servants of God.'),
(7, 60, 2, 16, 'As free, and not as making liberty a cloak for malice, but as the servants of God.'),
(4, 60, 2, 17, 'Honor all men. Love the brotherhood. Fear God. Honor the king.'),
(12, 60, 2, 17, 'Honor all men. Love the brotherhood. Fear God. Honor the king.'),
(3, 60, 2, 17, 'Honor all men. Love the brotherhood. Fear God. Honor the king.'),
(8, 60, 2, 17, 'Honour all men. Love the brotherhood. Fear God. Honour the king.'),
(9, 60, 2, 17, 'Honour every one. Love the brotherhood, fear God, honour the Emperor.'),
(6, 60, 2, 17, 'Shew honour to all, love the brotherhood, fear God, honour the king.'),
(14, 60, 2, 17, 'to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.'),
(11, 60, 2, 17, 'Honour all. Love the brotherhood. Fear God. Honour the king.'),
(13, 60, 2, 17, 'Honor all men. Love the brotherhood. Fear God. Honor the king.'),
(10, 60, 2, 17, 'Honor all people. Love the brotherhood. Fear God. Honor the king.'),
(1, 60, 2, 17, 'Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.'),
(5, 60, 2, 17, 'Honor everyone. Love brotherhood. Fear God. Honor the king.'),
(7, 60, 2, 17, 'Honour all men. Love the brotherhood. Fear God. Honour the king.'),
(4, 60, 2, 18, 'Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the fraudulent.'),
(12, 60, 2, 18, 'Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.'),
(3, 60, 2, 18, 'Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.'),
(8, 60, 2, 18, 'Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.'),
(9, 60, 2, 18, 'Household servants, be submissive to your masters, and show them the utmost respect—not only if they are kind and thoughtful, but also if they are unreasonable.'),
(6, 60, 2, 18, 'Servants, [be] subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.'),
(14, 60, 2, 18, 'The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;'),
(11, 60, 2, 18, 'Servants being subjected to masters in all fear; not only to the good and equitable, but also to the crooked.'),
(13, 60, 2, 18, 'Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.'),
(10, 60, 2, 18, 'Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.'),
(1, 60, 2, 18, 'Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable.'),
(5, 60, 2, 18, 'Servants, be subject to your masters with all fear, not only to the good and meek, but also to the unruly.'),
(7, 60, 2, 18, 'Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward.'),
(4, 60, 2, 19, 'For this is thank worthy, if a man for conscience toward God endure grief, suffering wrongfully.'),
(12, 60, 2, 19, 'For this is thank-worthy, if a man for conscience towards God endureth grief, suffering wrongfully.'),
(3, 60, 2, 19, 'For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.'),
(8, 60, 2, 19, 'For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.'),
(9, 60, 2, 19, 'For it is an acceptable thing with God, if, from a sense of duty to Him, a man patiently submits to wrong, when treated unjustly.'),
(6, 60, 2, 19, 'For this [is] acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.'),
(14, 60, 2, 19, 'for this is gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;'),
(11, 60, 2, 19, 'For this is grace, if any by consciousness of God bear grief, suffering unjustly.'),
(13, 60, 2, 19, 'For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.'),
(10, 60, 2, 19, 'For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.'),
(1, 60, 2, 19, 'For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended.'),
(5, 60, 2, 19, 'For this is grace: when, because of God, a man willingly endures sorrows, suffering injustice.'),
(7, 60, 2, 19, 'For this is thankworthy, if for conscience towards God, a man endure sorrows, suffering wrongfully.'),
(4, 60, 2, 20, 'For what glory is it, if, when you be buffeted for your faults, you shall take it patiently? but if, when you do well, and suffer for it, you take it patiently, this is acceptable with God.'),
(12, 60, 2, 20, 'For what glory is it, if, when ye are buffeted for your faults, ye bear it patiently? but if, when ye do well, and suffer for it, ye bear it patiently, this is acceptable with God.'),
(3, 60, 2, 20, 'For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.'),
(8, 60, 2, 20, 'For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.'),
(9, 60, 2, 20, 'If you do wrong and receive a blow for it, what credit is there in your bearing it patiently? But if when you do right and suffer for it you bear it patiently, this is an acceptable thing with God.'),
(6, 60, 2, 20, 'For what glory [is it], if sinning and being buffeted ye shall bear [it]? but if, doing good and suffering, ye shall bear [it], this is acceptable with God.'),
(14, 60, 2, 20, 'for what renown is it, if sinning and being buffeted, ye do endure it? but if, doing good and suffering for it, ye do endure, this is gracious with God,'),
(11, 60, 2, 20, 'For what glory, if, sinning and being cuffed, ye endure? but if, doing good, and suffering, ye endure, this is grace with God.'),
(13, 60, 2, 20, 'For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.'),
(10, 60, 2, 20, 'For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.'),
(1, 60, 2, 20, 'How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.'),
(5, 60, 2, 20, 'For what glory is there, if you sin and then suffer a beating? But if you do well and suffer patiently, this is grace with God.'),
(7, 60, 2, 20, 'For what glory is it, if committing sin, and being buffeted for it, you endure? But if doing well you suffer patiently; this is thankworthy before God.'),
(4, 60, 2, 21, 'For even hereunto were you called: because Christ also suffered for us, leaving us an example, that you should follow his steps:'),
(12, 60, 2, 21, 'For even to this were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:'),
(3, 60, 2, 21, 'For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:'),
(8, 60, 2, 21, 'For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:'),
(9, 60, 2, 21, 'And it is to this you were called; because Christ also suffered on your behalf, leaving you an example so that you should follow in His steps.'),
(6, 60, 2, 21, 'For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:'),
(14, 60, 2, 21, 'for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,'),
(11, 60, 2, 21, 'For to this were ye called: for also Christ suffered for you, leaving behind to you an underwriting, that ye should follow upon his footsteps:'),
(13, 60, 2, 21, 'For to this you were called, because Christ also suffered for us, leaving you an example, that you should follow his steps,'),
(10, 60, 2, 21, 'For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow his steps,'),
(1, 60, 2, 21, 'For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps:'),
(5, 60, 2, 21, 'For you have been called to this because Christ also suffered for us, leaving you an example, so that you would follow in his footsteps.'),
(7, 60, 2, 21, 'For unto this are you called: because Christ also suffered for us, leaving you an example that you should follow his steps.'),
(4, 60, 2, 22, 'Who did no sin, neither was guile found in his mouth:'),
(12, 60, 2, 22, 'Who committed no sin, neither was guile found in his mouth:'),
(3, 60, 2, 22, 'who did no sin, neither was guile found in his mouth:'),
(8, 60, 2, 22, 'who did no sin, neither was guile found in his mouth:'),
(9, 60, 2, 22, 'He never sinned, and no deceitful language was ever heard from His mouth.'),
(6, 60, 2, 22, 'who did no sin, neither was guile found in his mouth;'),
(14, 60, 2, 22, 'who did not commit sin, nor was guile found in his mouth,'),
(11, 60, 2, 22, 'Who did no sin, nor was deceit found in his mouth:'),
(13, 60, 2, 22, 'who did not sin, “neither was deceit found in his mouth.”'),
(10, 60, 2, 22, 'who “committed no sin, nor was deceit found in his mouth.”'),
(1, 60, 2, 22, '“He committed no sin, and no deceit was found in His mouth.”'),
(5, 60, 2, 22, 'He committed no sin, neither was deceit found in his mouth.'),
(7, 60, 2, 22, 'Who did no sin, neither was guile found in his mouth.'),
(4, 60, 2, 23, 'Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:'),
(12, 60, 2, 23, 'Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:'),
(3, 60, 2, 23, 'who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously:'),
(8, 60, 2, 23, 'who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously:'),
(9, 60, 2, 23, 'When He was reviled, He did not answer with reviling; when He suffered He uttered no threats, but left His wrongs in the hands of the righteous Judge.'),
(6, 60, 2, 23, 'who, [when] reviled, reviled not again; [when] suffering, threatened not; but gave [himself] over into the hands of him who judges righteously;'),
(14, 60, 2, 23, 'who being reviled—was not reviling again, suffering—was not threatening, and was committing himself to Him who is judging righteously,'),
(11, 60, 2, 23, 'Who, being reviled, reviled not back; suffering, he threatened not; and delivered to him judging justly;'),
(13, 60, 2, 23, 'Who, when he was cursed, didn’t curse back. When he suffered, didn’t threaten, but committed himself to him who judges righteously;'),
(10, 60, 2, 23, 'Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously;'),
(1, 60, 2, 23, 'When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.'),
(5, 60, 2, 23, 'And when evil was spoken against him, he did not speak evil. When he suffered, he did not threaten. Then he handed himself over to him who judged him unjustly.'),
(7, 60, 2, 23, 'Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.'),
(4, 60, 2, 24, 'Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes you were healed.'),
(12, 60, 2, 24, 'Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.'),
(3, 60, 2, 24, 'who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.'),
(8, 60, 2, 24, 'who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.'),
(9, 60, 2, 24, 'The burden of our sins He Himself carried in His own body to the Cross and bore it there, so that we, having died so far as our sins are concerned, may live righteous lives. By His wounds yours have been healed.'),
(6, 60, 2, 24, 'who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.'),
(14, 60, 2, 24, 'who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,'),
(11, 60, 2, 24, 'Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.'),
(13, 60, 2, 24, 'who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.'),
(10, 60, 2, 24, 'who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose wounds you were healed.'),
(1, 60, 2, 24, 'He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”'),
(5, 60, 2, 24, 'He himself bore our sins in his body upon the tree, so that we, having died to sin, would live for justice. By his wounds, you have been healed.'),
(7, 60, 2, 24, 'Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.'),
(4, 60, 2, 25, 'For you were as sheep going astray; but are now returned to the Shepherd and Bishop of your souls.'),
(12, 60, 2, 25, 'For ye were as sheep going astray; but are now returned to the Shepherd and Bishop of your souls.'),
(3, 60, 2, 25, 'For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.'),
(8, 60, 2, 25, 'For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.'),
(9, 60, 2, 25, 'For you were straying like lost sheep, but now you have come back to the Shepherd and Protector of your souls.'),
(6, 60, 2, 25, 'For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.'),
(14, 60, 2, 25, 'for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.'),
(11, 60, 2, 25, 'For ye were as sheep going astray; but now have turned about to the Shepherd and inspector of your souls.'),
(13, 60, 2, 25, 'For you were going astray like sheep; but now have returned to the Shepherd and Overseer of your souls.'),
(10, 60, 2, 25, 'For you were going astray like sheep; but now have returned to the Shepherd and Overseer of your souls.'),
(1, 60, 2, 25, 'For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.'),
(5, 60, 2, 25, 'For you were like wandering sheep. But now you have been turned back toward the Pastor and the Bishop of your souls.'),
(7, 60, 2, 25, 'For you were as sheep going astray; but you are now converted to the shepherd and bishop of your souls.'),
(4, 60, 3, 1, 'Likewise, you wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;'),
(12, 60, 3, 1, 'Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the deportment of the wives;'),
(3, 60, 3, 1, 'In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;'),
(8, 60, 3, 1, 'In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behaviour of their wives;'),
(9, 60, 3, 1, 'Married women, in the same way, be submissive to your husbands, so that even if some of them disbelieve the Message, they may, apart from the Message, be won over by the daily life of their wives, after watching your daily life—'),
(6, 60, 3, 1, 'Likewise, wives, [be] subject to your own husbands, that, even if any are disobedient to the word, they may be gained without [the] word by the conversation of the wives,'),
(14, 60, 3, 1, 'In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,'),
(11, 60, 3, 1, 'Likewise, wives being subject to their own husbands; that also, if any believe not the word, by the turning back of wives might be gained without the word;'),
(13, 60, 3, 1, 'In the same way, wives, be in subjection to your own husbands; so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word;'),
(10, 60, 3, 1, 'In like manner, wives, be in subjection to your own husbands; so that, even if any do not obey the word, they may be won by the behavior of their wives without a word;'),
(1, 60, 3, 1, 'Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives'),
(5, 60, 3, 1, 'Similarly also, wives should be subject to their husbands, so that, even if some do not believe the Word, they may benefit without the Word, through the behavior of these wives,'),
(7, 60, 3, 1, 'In like manner also let wives be subject to their husbands: that if any believe not the word, they may be won without the word, by the conversation of the wives.'),
(4, 60, 3, 2, 'While they behold your chaste conversation coupled with fear.'),
(12, 60, 3, 2, 'While they behold your chaste manner of life coupled with fear.'),
(3, 60, 3, 2, 'beholding your chaste behavior coupled with fear.'),
(8, 60, 3, 2, 'beholding your chaste behaviour coupled with fear.'),
(9, 60, 3, 2, 'so full of reverence, and so blameless!'),
(6, 60, 3, 2, 'having witnessed your pure conversation [carried out] in fear;'),
(14, 60, 3, 2, 'having beheld your pure behaviour in fear,'),
(11, 60, 3, 2, 'Having beheld in fear your pure turning back.'),
(13, 60, 3, 2, 'seeing your pure behavior in fear.'),
(10, 60, 3, 2, 'seeing your pure behavior in fear.'),
(1, 60, 3, 2, 'when they see your pure and reverent demeanor.'),
(5, 60, 3, 2, 'as they consider with fear your chaste behavior.'),
(7, 60, 3, 2, 'Considering your chaste conversation with fear.'),
(4, 60, 3, 3, 'Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;'),
(12, 60, 3, 3, 'Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing gold, or of putting on apparel;'),
(3, 60, 3, 3, 'Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;'),
(8, 60, 3, 3, 'Whose adorning let it not be the outward adorning of plaiting the hair, and of wearing jewels of gold, or of putting on apparel;'),
(9, 60, 3, 3, 'Your adornment ought not to be a merely outward thing—one of plaiting the hair, putting on jewelry, or wearing beautiful dresses.'),
(6, 60, 3, 3, 'whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;'),
(14, 60, 3, 3, 'whose adorning—let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,'),
(11, 60, 3, 3, 'Whose outside let it not be of the interweaving of hairs, and of putting round of gold, or of putting on of garments, the arrangement;'),
(13, 60, 3, 3, 'Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;'),
(10, 60, 3, 3, 'Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;'),
(1, 60, 3, 3, 'Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,'),
(5, 60, 3, 3, 'For you, there should be no unnecessary adornment of the hair, or surrounding with gold, or the wearing of ornate clothing.'),
(7, 60, 3, 3, 'Whose adorning let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel:'),
(4, 60, 3, 4, 'But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.'),
(12, 60, 3, 4, 'But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.'),
(3, 60, 3, 4, 'but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.'),
(8, 60, 3, 4, 'but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.'),
(9, 60, 3, 4, 'Instead of that, it should be a new nature within—the imperishable ornament of a gentle and peaceful spirit, which is indeed precious in the sight of God.'),
(6, 60, 3, 4, 'but the hidden man of the heart, in the incorruptible [ornament] of a meek and quiet spirit, which in the sight of God is of great price.'),
(14, 60, 3, 4, 'but—the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,'),
(11, 60, 3, 4, 'But the hidden man of the heart, in the uncorruptedness of a mild and quiet spirit, which is before God of great price.'),
(13, 60, 3, 4, 'but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.'),
(10, 60, 3, 4, 'but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.'),
(1, 60, 3, 4, 'but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.'),
(5, 60, 3, 4, 'Instead, you should be a hidden person of the heart, with the incorruptibility of a quiet and a meek spirit, rich in the sight of God.'),
(7, 60, 3, 4, 'But the hidden man of the heart in the incorruptibility of a quiet and a meek spirit, which is rich in the sight of God.'),
(4, 60, 3, 5, 'For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:'),
(12, 60, 3, 5, 'For after this manner in former times the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:'),
(3, 60, 3, 5, 'For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:'),
(8, 60, 3, 5, 'For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:'),
(9, 60, 3, 5, 'For in ancient times also this was the way the holy women who set their hopes upon God used to adorn themselves, being submissive to their husbands.'),
(6, 60, 3, 5, 'For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;'),
(14, 60, 3, 5, 'for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,'),
(11, 60, 3, 5, 'For so once also the holy women, hoping in God, arranged themselves, being subjected to their own husbands:'),
(13, 60, 3, 5, 'For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:'),
(10, 60, 3, 5, 'For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:'),
(1, 60, 3, 5, 'For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands,'),
(5, 60, 3, 5, 'For in this way, in past times also, holy women adorned themselves, hoping in God, being subject to their own husbands.'),
(7, 60, 3, 5, 'For after this manner heretofore the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:'),
(4, 60, 3, 6, 'Even as Sara obeyed Abraham, calling him lord: whose daughters you are, as long as you do well, and are not afraid with any amazement.'),
(12, 60, 3, 6, 'Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.'),
(3, 60, 3, 6, 'as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.'),
(8, 60, 3, 6, 'as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.'),
(9, 60, 3, 6, 'Thus, for instance, Sarah obeyed Abraham, acknowledging his authority over her. And you have become Sarah’s children if you do what is right and permit nothing whatever to terrify you.'),
(6, 60, 3, 6, 'as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.'),
(14, 60, 3, 6, 'as Sarah was obedient to Abraham, calling him ‘sir,’ of whom ye did become daughters, doing good, and not fearing any terror.'),
(11, 60, 3, 6, '(As Sara listened to Abraham, calling him lord: whose children ye are,) doing good, and not fearing any terror.'),
(13, 60, 3, 6, 'as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.'),
(10, 60, 3, 6, 'as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.'),
(1, 60, 3, 6, 'just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.'),
(5, 60, 3, 6, 'For so Sarah obeyed Abraham, calling him lord. You are her daughters, well-behaved and unafraid of any disturbance.'),
(7, 60, 3, 6, 'As Sara obeyed Abraham, calling him lord: whose daughters you are, doing well, and not fearing any disturbance.'),
(4, 60, 3, 7, 'Likewise, you husbands, dwell with them according to knowledge, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.'),
(12, 60, 3, 7, 'Likewise, ye husbands, dwell with them according to knowledge, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.'),
(3, 60, 3, 7, 'Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.'),
(8, 60, 3, 7, 'Ye husbands, in like manner, dwell with your wives according to knowledge, giving honour unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.'),
(9, 60, 3, 7, 'Married men, in the same way, live with your wives with a clear recognition of the fact that they are weaker than you. Yet, since you are heirs with them of God’s free gift of Life, treat them with honour; so that your prayers may not be hindered.'),
(6, 60, 3, 7, '[Ye] husbands likewise, dwell with [them] according to knowledge, as with a weaker, [even] the female, vessel, giving [them] honour, as also fellow-heirs of [the] grace of life, that your prayers be not hindered.'),
(14, 60, 3, 7, 'The husbands, in like manner, dwelling with them, according to knowledge, as to a weaker vessel—to the wife—imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.'),
(11, 60, 3, 7, 'Men, likewise, dwelling together according to knowledge, as showing honour to the weaker vessel, pertaining to woman, and as co-heirs of the grace of life; that your prayers be not cut off.'),
(13, 60, 3, 7, 'You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.'),
(10, 60, 3, 7, 'You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.'),
(1, 60, 3, 7, 'Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.'),
(5, 60, 3, 7, 'Similarly, you husbands should live with them in accord with knowledge, bestowing honor on the female as the weaker vessel and as co-heirs of the life of grace, so that your prayers may not be hindered.'),
(7, 60, 3, 7, 'Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel, and as to the co-heirs of the grace of life: that your prayers be not hindered.'),
(4, 60, 3, 8, 'Finally, be you all of one mind, having compassion one of another, love as brothers, be pitiful, be courteous:'),
(12, 60, 3, 8, 'Finally, be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous:'),
(3, 60, 3, 8, 'Finally, be ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded:'),
(8, 60, 3, 8, 'Finally, be ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded:'),
(9, 60, 3, 8, 'In conclusion, all of you should be of one mind, quick to sympathize, kind to the brethren, tenderhearted, lowly-minded,'),
(6, 60, 3, 8, 'Finally, [be] all of one mind, sympathising, full of brotherly love, tender hearted, humble minded;'),
(14, 60, 3, 8, 'And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,'),
(11, 60, 3, 8, 'And finally, all unanimous, suffering together, loving the brethren, having good bowels, an affectionate disposition:'),
(13, 60, 3, 8, 'Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous,'),
(10, 60, 3, 8, 'Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, humble,'),
(1, 60, 3, 8, 'Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.'),
(5, 60, 3, 8, 'And finally, may you all be of one mind: compassionate, loving brotherhood, merciful, meek, humble,'),
(7, 60, 3, 8, 'And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble:'),
(4, 60, 3, 9, 'Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that you are thereunto called, that you should inherit a blessing.'),
(12, 60, 3, 9, 'Not rendering evil for evil, or railing for railing: but on the contrary, blessing; knowing that ye are called to this, that ye should inherit a blessing.'),
(3, 60, 3, 9, 'not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.'),
(8, 60, 3, 9, 'not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.'),
(9, 60, 3, 9, 'not requiting evil with evil nor abuse with abuse, but, on the contrary, giving a blessing in return, because a blessing is what you have been called by God to inherit.'),
(6, 60, 3, 9, 'not rendering evil for evil, or railing for railing; but on the contrary, blessing [others], because ye have been called to this, that ye should inherit blessing.'),
(14, 60, 3, 9, 'not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;'),
(11, 60, 3, 9, 'Not returning evil for evil, or railing for railing: and on the contrary prayer; knowing that to this were ye called, that ye might inherit praise.'),
(13, 60, 3, 9, 'not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing.'),
(10, 60, 3, 9, 'not rendering evil for evil, or reviling for reviling; but instead blessing; because to this were you called, that you may inherit a blessing.'),
(1, 60, 3, 9, 'Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.'),
(5, 60, 3, 9, 'not repaying evil with evil, nor slander with slander, but, to the contrary, repaying with blessings. For to this you have been called, so that you may possess the inheritance of a blessing.'),
(7, 60, 3, 9, 'Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.'),
(4, 60, 3, 10, 'For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:'),
(12, 60, 3, 10, 'For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile:'),
(3, 60, 3, 10, 'For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:'),
(8, 60, 3, 10, 'For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:'),
(9, 60, 3, 10, 'For “He who wishes to be well-satisfied with life and see happy days—let him restrain his tongue from evil, and his lips from deceitful words;'),
(6, 60, 3, 10, 'For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.'),
(14, 60, 3, 10, 'for ‘he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips—not to speak guile;'),
(11, 60, 3, 10, 'For he wishing to love life, and to see good days, let him cause his tongue to cease from evil, and his lips from speaking deceit:'),
(13, 60, 3, 10, 'For, “He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit.'),
(10, 60, 3, 10, 'For, “He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit.'),
(1, 60, 3, 10, 'For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.'),
(5, 60, 3, 10, 'For whoever wants to love life and to see good days should restrain his tongue from evil, and his lips, so that they utter no deceit.'),
(7, 60, 3, 10, 'For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.'),
(4, 60, 3, 11, 'Let him eschew evil, and do good; let him seek peace, and ensue it.'),
(12, 60, 3, 11, 'Let him shun evil, and do good; let him seek peace, and pursue it.'),
(3, 60, 3, 11, 'And let him turn away from evil, and do good; Let him seek peace, and pursue it.'),
(8, 60, 3, 11, 'And let him turn away from evil, and do good; Let him seek peace, and pursue it.'),
(9, 60, 3, 11, 'Let him turn from evil, and do good; Let him inquire for peace and go in pursuit of it.'),
(6, 60, 3, 11, 'And let him avoid evil, and do good; let him seek peace and pursue it;'),
(14, 60, 3, 11, 'let him turn aside from evil, and do good, let him seek peace and pursue it;'),
(11, 60, 3, 11, 'Let him bend away from evil, and do good; let him seek peace, and follow it.'),
(13, 60, 3, 11, 'Let him turn away from evil, and do good. Let him seek peace, and pursue it.'),
(10, 60, 3, 11, 'Let him turn away from evil, and do good. Let him seek peace, and pursue it.'),
(1, 60, 3, 11, 'He must turn from evil and do good; he must seek peace and pursue it.'),
(5, 60, 3, 11, 'Let him turn away from evil, and do good. Let him seek peace, and pursue it.'),
(7, 60, 3, 11, 'Let him decline from evil, and do good: let him seek after peace and pursue it:'),
(4, 60, 3, 12, 'For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil.'),
(12, 60, 3, 12, 'For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil.'),
(3, 60, 3, 12, 'For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.'),
(8, 60, 3, 12, 'For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.'),
(9, 60, 3, 12, 'For the eyes of the Lord are upon the righteous, and His ears are open to their supplication; but the face of the Lord is set against evil-doers.”'),
(6, 60, 3, 12, 'because [the] eyes of [the] Lord [are] on [the] righteous, and his ears towards their supplications; but [the] face of [the] Lord [is] against them that do evil.'),
(14, 60, 3, 12, 'because the eyes of the Lord are upon the righteous, and His ears—to their supplication, and the face of the Lord is upon those doing evil;’'),
(11, 60, 3, 12, 'For the eyes of the Lord upon the just, and his ears to their prayer: and the face of the Lord against them doing evil.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 60, 3, 12, 'For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.”'),
(10, 60, 3, 12, 'For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.”'),
(1, 60, 3, 12, 'For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”'),
(5, 60, 3, 12, 'For the eyes of the Lord are upon the just, and his ears are with their prayers, but the countenance of the Lord is upon those who do evil.'),
(7, 60, 3, 12, 'Because the eyes of the Lord are upon the just, and his ears unto their prayers: but the countenance of the Lord upon them that do evil things.'),
(4, 60, 3, 13, 'And who is he that will harm you, if you be followers of that which is good?'),
(12, 60, 3, 13, 'And who is he that will harm you, if ye are followers of that which is good?'),
(3, 60, 3, 13, 'And who is he that will harm you, if ye be zealous of that which is good?'),
(8, 60, 3, 13, 'And who is he that will harm you, if ye be zealous of that which is good?'),
(9, 60, 3, 13, 'And who will be able to harm you, if you show yourselves zealous for that which is good?'),
(6, 60, 3, 13, 'And who shall injure you if ye have become imitators of that which [is] good?'),
(14, 60, 3, 13, 'and who is he who will be doing you evil, if of Him who is good ye may become imitators?'),
(11, 60, 3, 13, 'And who going to injure you, if ye be imitators of good?'),
(13, 60, 3, 13, 'Now who is he who will harm you, if you become imitators of that which is good?'),
(10, 60, 3, 13, 'Now who is he who will harm you, if you become zealous of that which is good?'),
(1, 60, 3, 13, 'Who can harm you if you are zealous for what is good?'),
(5, 60, 3, 13, 'And who is it who can harm you, if you are zealous in what is good?'),
(7, 60, 3, 13, 'And who is he that can hurt you, if you be zealous of good?'),
(4, 60, 3, 14, 'But and if you suffer for righteousness’ sake, happy are you: and be not afraid of their terror, neither be troubled;'),
(12, 60, 3, 14, 'But if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;'),
(3, 60, 3, 14, 'But even if ye should suffer for righteousness’ sake, blessed are ye: and fear not their fear, neither be troubled;'),
(8, 60, 3, 14, 'But and if ye should suffer for righteousness’ sake, blessed are ye: and fear not their fear, neither be troubled;'),
(9, 60, 3, 14, 'But even if you suffer for righteousness’ sake, you are to be envied. So do not be alarmed by their threats, nor troubled;'),
(6, 60, 3, 14, 'But if also ye should suffer for righteousness’ sake, blessed [are ye]; but be not afraid of their fear, neither be troubled;'),
(14, 60, 3, 14, 'but if ye also should suffer because of righteousness, happy are ye! and of their fear be not afraid, nor be troubled,'),
(11, 60, 3, 14, 'But if ye also suffer for justice, happy are ye: be not afraid of their fear, neither be troubled;'),
(13, 60, 3, 14, 'But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.”'),
(10, 60, 3, 14, 'But even if you should suffer for righteousness’ sake, you are blessed. “And do not fear what they fear, nor be troubled.”'),
(1, 60, 3, 14, 'But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.”'),
(5, 60, 3, 14, 'And yet, even when you suffer something for the sake of justice, you are blessed. So then, do not be afraid with their fear, and do not be disturbed.'),
(7, 60, 3, 14, 'But if also you suffer any thing for justice’ sake, blessed are ye. And be not afraid of their fear, and be not troubled.'),
(4, 60, 3, 15, 'But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asks you a reason of the hope that is in you with meekness and fear:'),
(12, 60, 3, 15, 'But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you, with meekness and fear.'),
(3, 60, 3, 15, 'but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:'),
(8, 60, 3, 15, 'but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:'),
(9, 60, 3, 15, 'but in your hearts consecrate Christ as Lord, being always ready to make your defence to any one who asks from you a reason for the hope which you cherish.'),
(6, 60, 3, 15, 'but sanctify [the] Lord the Christ in your hearts, and [be] always prepared to [give] an answer [to] every one that asks you to give an account of the hope that [is] in you, but with meekness and fear;'),
(14, 60, 3, 15, 'and the Lord God sanctify in your hearts. And be ready always for defence to every one who is asking of you an account concerning the hope that is in you, with meekness and fear;'),
(11, 60, 3, 15, 'And consecrate the Lord God in your hearts: and being ready always for a justification to every one asking you the word of the hope in you with meekness and fear:'),
(13, 60, 3, 15, 'But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:'),
(10, 60, 3, 15, 'But sanctify in your hearts Christ as Lord; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, yet with humility and fear:'),
(1, 60, 3, 15, 'But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect,'),
(5, 60, 3, 15, 'But sanctify Christ the Lord in your hearts, being always ready to give an explanation to all who ask you the reason for that hope which is in you.'),
(7, 60, 3, 15, 'But sanctify the Lord Christ in your hearts, being ready always to satisfy every one that asketh you a reason of that hope which is in you.'),
(4, 60, 3, 16, 'Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.'),
(12, 60, 3, 16, 'Having a good conscience; that, whereas they speak evil of you, as of evil-doers, they may be ashamed that falsely accuse your good deportment in Christ.'),
(3, 60, 3, 16, 'having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.'),
(8, 60, 3, 16, 'having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.'),
(9, 60, 3, 16, 'Yet argue modestly and cautiously, keeping your consciences free from guilt, so that, when you are spoken against, those who slander your good Christian lives may be put to shame.'),
(6, 60, 3, 16, 'having a good conscience, that [as to that] in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.'),
(14, 60, 3, 16, 'having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;'),
(11, 60, 3, 16, 'Having a good consciousness; that, in what they speak evil against you, as doing evil, they threatening your good turning round in Christ should be ashamed.'),
(13, 60, 3, 16, 'having a good conscience; that, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.'),
(10, 60, 3, 16, 'having a good conscience; so that when they speak evil against you, they may be put to shame who slander your good manner of life in Christ.'),
(1, 60, 3, 16, 'keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.'),
(5, 60, 3, 16, 'But do so with meekness and fear, having a good conscience, so that, in whatever matter they may slander you, they shall be confounded, since they falsely accuse your good behavior in Christ.'),
(7, 60, 3, 16, 'But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.'),
(4, 60, 3, 17, 'For it is better, if the will of God be so, that you suffer for well doing, than for evil doing.'),
(12, 60, 3, 17, 'For it is better, if the will of God is so, that ye suffer for well-doing, than for evil-doing.'),
(3, 60, 3, 17, 'For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.'),
(8, 60, 3, 17, 'For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.'),
(9, 60, 3, 17, 'For it is better that you should suffer for doing right, if such be God’s will, than for doing evil;'),
(6, 60, 3, 17, 'For [it is] better, if the will of God should will it, to suffer [as] well-doers than [as] evildoers;'),
(14, 60, 3, 17, 'for it is better doing good, if the will of God will it, to suffer, than doing evil;'),
(11, 60, 3, 17, 'Fur better, doing good, if the will of God will, to suffer, than doing evil.'),
(13, 60, 3, 17, 'For it is better, if it is God’s will, that you suffer for doing well than for doing evil.'),
(10, 60, 3, 17, 'For it is better, if it is God’s will, that you suffer for doing well than for doing evil.'),
(1, 60, 3, 17, 'For it is better, if it is God’s will, to suffer for doing good than for doing evil.'),
(5, 60, 3, 17, 'For it is better to suffer for doing good, if it is the will of God, than for doing evil.'),
(7, 60, 3, 17, 'For it is better doing well (if such be the will of God) to suffer, than doing ill.'),
(4, 60, 3, 18, 'For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:'),
(12, 60, 3, 18, 'For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:'),
(3, 60, 3, 18, 'Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;'),
(8, 60, 3, 18, 'Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but quickened in the spirit;'),
(9, 60, 3, 18, 'because Christ also once for all died for sins, the innocent One for the guilty many, in order to bring us to God. He was put to death in the flesh, but made alive in the spirit,'),
(6, 60, 3, 18, 'for Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us to God; being put to death in flesh, but made alive in [the] Spirit,'),
(14, 60, 3, 18, 'because also Christ once for sin did suffer—righteous for unrighteous—that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,'),
(11, 60, 3, 18, 'For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:'),
(13, 60, 3, 18, 'Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;'),
(10, 60, 3, 18, 'Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;'),
(1, 60, 3, 18, 'For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,'),
(5, 60, 3, 18, 'For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.'),
(7, 60, 3, 18, 'Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,'),
(4, 60, 3, 19, 'By which also he went and preached to the spirits in prison;'),
(12, 60, 3, 19, 'By which also he went and preached to the spirits in prison;'),
(3, 60, 3, 19, 'in which also he went and preached unto the spirits in prison,'),
(8, 60, 3, 19, 'in which also he went and preached unto the spirits in prison,'),
(9, 60, 3, 19, 'in which He also went and proclaimed His Message to the spirits that were in prison,'),
(6, 60, 3, 19, 'in which also going he preached to the spirits [which are] in prison,'),
(14, 60, 3, 19, 'in which also to the spirits in prison having gone he did preach,'),
(11, 60, 3, 19, 'In which also having gone, he proclaimed to the spirits in prison;'),
(13, 60, 3, 19, 'in which he also went and preached to the spirits in prison,'),
(10, 60, 3, 19, 'in which he also went and made a proclamation to the spirits in prison,'),
(1, 60, 3, 19, 'in whom He also went and preached to the spirits in prison'),
(5, 60, 3, 19, 'And in the Spirit, he preached to those who were in prison, going to those souls'),
(7, 60, 3, 19, 'In which also coming he preached to those spirits that were in prison:'),
(4, 60, 3, 20, 'Which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.'),
(12, 60, 3, 20, 'Who formerly were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls, were saved by water.'),
(3, 60, 3, 20, 'that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:'),
(8, 60, 3, 20, 'which aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:'),
(9, 60, 3, 20, 'who in ancient times had been disobedient, while God’s longsuffering was patiently waiting in the days of Noah during the building of the Ark, in which a few persons—eight in number—were brought safely through the water.'),
(6, 60, 3, 20, 'heretofore disobedient, when the longsuffering of God waited in [the] days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:'),
(14, 60, 3, 20, 'who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah—an ark being preparing—in which few, that is, eight souls, were saved through water;'),
(11, 60, 3, 20, 'They having been once unbelieving, when the longsuffering of God waited in Noah’s days, the ark being prepared, in which few, that is, eight souls were saved by water.'),
(13, 60, 3, 20, 'who before were disobedient, when God waited patiently in the days of Noah, while the ship was being built. In it, few, that is, eight souls, were saved through water.'),
(10, 60, 3, 20, 'who before were disobedient, when God waited patiently in the days of Noah, while the box-shaped vessel was being built. In it, few, that is, eight souls, were saved by means of water.'),
(1, 60, 3, 20, 'who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water.'),
(5, 60, 3, 20, 'who had been unbelieving in past times, while they waited for the patience of God, as in the days of Noah, when the ark was being built. In that ark, a few, that is, eight souls, were saved by water.'),
(7, 60, 3, 20, 'Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water.'),
(4, 60, 3, 21, 'The like figure whereunto even baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:'),
(12, 60, 3, 21, 'The like figure to which, even baptism, doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience towards God,) by the resurrection of Jesus Christ:'),
(3, 60, 3, 21, 'which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;'),
(8, 60, 3, 21, 'which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;'),
(9, 60, 3, 21, 'And, corresponding to that figure, the water of baptism now saves you—not the washing off of material defilement, but the craving of a good conscience after God—through the resurrection of Jesus Christ,'),
(6, 60, 3, 21, 'which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before God of a good conscience, by [the] resurrection of Jesus Christ,'),
(14, 60, 3, 21, 'also to which an antitype doth now save us—baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,'),
(11, 60, 3, 21, 'By which also the figure, immersion, now saves us (not by laying aside of the filth of the flesh, but the question of a good consciousness toward God,) by the rising up of Jesus Christ:'),
(13, 60, 3, 21, 'This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,'),
(10, 60, 3, 21, 'This is a symbol of baptism, which now saves you—not the removal of dirt from the body, but an appeal to God for a good conscience, through the resurrection of Jesus Christ,'),
(1, 60, 3, 21, 'And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,'),
(5, 60, 3, 21, 'And now you also are saved, in a similar manner, by baptism, not by the testimony of sordid flesh, but by the examination of a good conscience in God, through the resurrection of Jesus Christ.'),
(7, 60, 3, 21, 'Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.'),
(4, 60, 3, 22, 'Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject to him.'),
(12, 60, 3, 22, 'Who is gone into heaven, and is on the right hand of God; angels, and authorities, and powers being made subject to him.'),
(3, 60, 3, 22, 'who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.'),
(8, 60, 3, 22, 'who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.'),
(9, 60, 3, 22, 'who is at God’s right hand, having gone into Heaven, angels and authorities and powers having been made subject to Him.'),
(6, 60, 3, 22, 'who is at [the] right hand of God, gone into heaven, angels and authorities and powers being subjected to him.'),
(14, 60, 3, 22, 'who is at the right hand of God, having gone on to heaven—messengers, and authorities, and powers, having been subjected to him.'),
(11, 60, 3, 22, 'Who is on the right hand of God, having gone into heaven; angels and authorities and powers subjected to him.'),
(13, 60, 3, 22, 'who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.'),
(10, 60, 3, 22, 'who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.'),
(1, 60, 3, 22, 'who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.'),
(5, 60, 3, 22, 'He is at the right hand of God, devouring death, so that we may be made heirs to eternal life. And since he has journeyed to heaven, the Angels and powers and virtues are subject to him.'),
(7, 60, 3, 22, 'Who is on the right hand of God, swallowing down death, that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.'),
(4, 60, 4, 1, 'For as much then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that has suffered in the flesh has ceased from sin;'),
(12, 60, 4, 1, 'Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;'),
(3, 60, 4, 1, 'Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;'),
(8, 60, 4, 1, 'Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;'),
(9, 60, 4, 1, 'Since, then, Christ has suffered in the flesh, you also must arm yourselves with a determination to do the same—because he who has suffered in the flesh has done with sin—'),
(6, 60, 4, 1, 'Christ, then, having suffered for us in [the] flesh, do ye also arm yourselves with the same mind; for he that has suffered in [the] flesh has done with sin,'),
(14, 60, 4, 1, 'Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,'),
(11, 60, 4, 1, 'Therefore Christ having suffered for us in the flesh, also arm ye yourselves with the same mind: (for he having suffered in the flesh has ceased from sin;)'),
(13, 60, 4, 1, 'Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin;'),
(10, 60, 4, 1, 'Forasmuch then as Christ suffered in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin;'),
(1, 60, 4, 1, 'Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.'),
(5, 60, 4, 1, 'Since Christ has suffered in the flesh, you also should be armed with the same intention. For he who suffers in the flesh desists from sin,'),
(7, 60, 4, 1, 'Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh, hath ceased from sins:'),
(4, 60, 4, 2, 'That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.'),
(12, 60, 4, 2, 'That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.'),
(3, 60, 4, 2, 'that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.'),
(8, 60, 4, 2, 'that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.'),
(9, 60, 4, 2, 'that in future you may spend the rest of your earthly lives, governed not by human passions, but by the will of God.'),
(6, 60, 4, 2, 'no longer to live the rest of [his] time in [the] flesh to men’s lusts, but to God’s will.'),
(14, 60, 4, 2, 'no more in the desires of men, but in the will of God, to live the rest of the time in the flesh;'),
(11, 60, 4, 2, 'That no more to the eager desires of men, but to the will of God, should he live the remaining time in the flesh.'),
(13, 60, 4, 2, 'that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.'),
(10, 60, 4, 2, 'that you no longer should live the rest of your time in the flesh for human desires, but for the will of God.'),
(1, 60, 4, 2, 'Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.'),
(5, 60, 4, 2, 'so that now he may live, for the remainder of his time in the flesh, not by the desires of men, but by the will of God.'),
(7, 60, 4, 2, 'That now he may live the rest of his time in the flesh , not after the desires of men, but according to the will of God.'),
(4, 60, 4, 3, 'For the time past of our life may suffice us to have worked the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revelings, parties, and abominable idolatries:'),
(12, 60, 4, 3, 'For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revelings, banquetings, and abominable idolatries:'),
(3, 60, 4, 3, 'For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:'),
(8, 60, 4, 3, 'For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:'),
(9, 60, 4, 3, 'For you have given time enough in the past to the doing of the things which the Gentiles delight in—pursuing, as you did, a course of habitual licence, debauchery, hard drinking, noisy revelry, drunkenness and unholy image-worship.'),
(6, 60, 4, 3, 'For the time past [is] sufficient [for us] to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.'),
(14, 60, 4, 3, 'for sufficient to us is the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries,'),
(11, 60, 4, 3, 'For the time of life passed over sufficient for us to have wrought the will of the nations, having gone in licentiousness, eager desires, drunkenness, revellings, drinkings, and criminal idolatries:'),
(13, 60, 4, 3, 'For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.'),
(10, 60, 4, 3, 'For enough time in the past has been spent doing the will of the unbelievers, and having walked in lewdness, lusts, drunkenness, orgies, carousings, and abominable idolatries.'),
(1, 60, 4, 3, 'For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.'),
(5, 60, 4, 3, 'For the time that has passed is sufficient to have fulfilled the will of the Gentiles, those who have walked in luxuries, lusts, intoxication, feasting, drinking, and the illicit worship of idols.'),
(7, 60, 4, 3, 'For the time past is sufficient to have fulfilled the will of the Gentiles, for them who have walked in riotousness, lusts, excess of wine, revellings, banquetings, and unlawful worshipping of idols.'),
(4, 60, 4, 4, 'Wherein they think it strange that you run not with them to the same excess of riot, speaking evil of you:'),
(12, 60, 4, 4, 'In which they think it strange that ye run not with them to the same excess of riot, speaking evil of you:'),
(3, 60, 4, 4, 'wherein they think it strange that ye run not with them into the same excess of riot, speaking evil of you:'),
(8, 60, 4, 4, 'wherein they think it strange that ye run not with them into the same excess of riot, speaking evil of you:'),
(9, 60, 4, 4, 'At this they are astonished—that you do not run into the same excess of profligacy as they do; and they speak abusively of you.'),
(6, 60, 4, 4, 'Wherein they think it strange that ye run not with [them] to the same sink of corruption, speaking injuriously [of you];'),
(14, 60, 4, 4, 'in which they think it strange—your not running with them to the same excess of dissoluteness, speaking evil,'),
(11, 60, 4, 4, 'In which they are astonished, you not running together in the same pouring out of lavish expense, blaspheming:'),
(13, 60, 4, 4, 'They think it is strange that you don’t run with them into the same excess of riot, blaspheming:'),
(10, 60, 4, 4, 'They think it is strange that you do not run with them into the same flood of debauchery, blaspheming:'),
(1, 60, 4, 4, 'Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.'),
(5, 60, 4, 4, 'About this, they wonder why you do not rush with them into the same confusion of indulgences, blaspheming.'),
(7, 60, 4, 4, 'Wherein they think it strange, that you run not with them into the same confusion of riotousness, speaking evil of you.'),
(4, 60, 4, 5, 'Who shall give account to him that is ready to judge the quick and the dead.'),
(12, 60, 4, 5, 'Who shall give account to him that is ready to judge the living and the dead.'),
(3, 60, 4, 5, 'who shall give account to him that is ready to judge the living and the dead.'),
(8, 60, 4, 5, 'who shall give account to him that is ready to judge the quick and the dead.'),
(9, 60, 4, 5, 'But they will have to give account to Him who stands ready to pronounce judgement on the living and the dead.'),
(6, 60, 4, 5, 'who shall render account to him who is ready to judge [the] living and [the] dead.'),
(14, 60, 4, 5, 'who shall give an account to Him who is ready to judge living and dead,'),
(11, 60, 4, 5, 'Who shall return the word to him holding in readiness to judge the living and the dead.'),
(13, 60, 4, 5, 'who will give account to him who is ready to judge the living and the dead.'),
(10, 60, 4, 5, 'who will give account to him who is ready to judge the living and the dead.'),
(1, 60, 4, 5, 'But they will have to give an account to Him who is ready to judge the living and the dead.'),
(5, 60, 4, 5, 'But they must render an account to him who is prepared to judge the living and the dead.'),
(7, 60, 4, 5, 'Who shall render account to him, who is ready to judge the living and the dead.'),
(4, 60, 4, 6, 'For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.'),
(12, 60, 4, 6, 'For, for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.'),
(3, 60, 4, 6, 'For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit.'),
(8, 60, 4, 6, 'For unto this end was the gospel preached even to the dead, that they might be judged according to men in the flesh, but live according to God in the spirit.'),
(9, 60, 4, 6, 'For it is with this end in view that the Good News was proclaimed even to some who were dead, that they may be judged, as all mankind will be judged, in the body, but may be living a godly life in the spirit.'),
(6, 60, 4, 6, 'For to this [end] were the glad tidings preached to [the] dead also, that they might be judged, as regards men, after [the] flesh, but live, as regards God, after [the] Spirit.'),
(14, 60, 4, 6, 'for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.'),
(11, 60, 4, 6, 'For also for this was the good news announced to the dead, that truly they might be judged according to men in the flesh, and live according to God in the spirit.'),
(13, 60, 4, 6, 'For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.'),
(10, 60, 4, 6, 'For this reason also the Good News was preached to those who are now dead, that they might be judged according to man in the flesh, but might live according to God in the Spirit.'),
(1, 60, 4, 6, 'That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.'),
(5, 60, 4, 6, 'For because of this, the Gospel was also preached to the dead, so that they might be judged, certainly, just like men in the flesh, yet also, so that they might live according to God, in the Spirit.'),
(7, 60, 4, 6, 'For, for this cause was the gospel preached also to the dead: that they might be judged indeed according to men, in the flesh; but may live according to God, in the Spirit.'),
(4, 60, 4, 7, 'But the end of all things is at hand: be you therefore sober, and watch to prayer.'),
(12, 60, 4, 7, 'But the end of all things is at hand: be ye therefore sober, and watch to prayer.'),
(3, 60, 4, 7, 'But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer:'),
(8, 60, 4, 7, 'But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer:'),
(9, 60, 4, 7, 'But the end of all things is now close at hand: therefore be sober-minded and temperate, so that you may give yourselves to prayer.'),
(6, 60, 4, 7, 'But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers;'),
(14, 60, 4, 7, 'And of all things the end hath come nigh; be sober-minded, then, and watch unto the prayers,'),
(11, 60, 4, 7, 'And the end of all has drawn near: be ye therefore of sound mind, and live abstemiously in prayers.'),
(13, 60, 4, 7, 'But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.'),
(10, 60, 4, 7, 'But the end of all things is near. Therefore be serious and disciplined in your prayers.'),
(1, 60, 4, 7, 'The end of all things is near. Therefore be clear-minded and sober, so that you can pray.'),
(5, 60, 4, 7, 'But the end of everything draws near. And so, be prudent, and be vigilant in your prayers.'),
(7, 60, 4, 7, 'But the end of all is at hand. Be prudent therefore, and watch in prayers.'),
(4, 60, 4, 8, 'And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.'),
(12, 60, 4, 8, 'And above all things have fervent charity among yourselves: for charity will cover a multitude of sins.'),
(3, 60, 4, 8, 'above all things being fervent in your love among yourselves; for love covereth a multitude of sins:'),
(8, 60, 4, 8, 'above all things being fervent in your love among yourselves; for love covereth a multitude of sins:'),
(9, 60, 4, 8, 'Above all continue to love one another fervently, for love throws a veil over a multitude of faults.'),
(6, 60, 4, 8, 'but before all things having fervent love among yourselves, because love covers a multitude of sins;'),
(14, 60, 4, 8, 'and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;'),
(11, 60, 4, 8, 'More than all having intent love among yourselves: for love shall cover a multitude of sins.'),
(13, 60, 4, 8, 'And above all things be earnest in your love among yourselves, for love covers a multitude of sins.'),
(10, 60, 4, 8, 'Above all things be earnest in your love among yourselves, for love covers a multitude of sins.'),
(1, 60, 4, 8, 'Above all, love one another deeply, because love covers over a multitude of sins.'),
(5, 60, 4, 8, 'But, before all things, have a constant mutual charity among yourselves. For love covers a multitude of sins.'),
(7, 60, 4, 8, 'But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.'),
(4, 60, 4, 9, 'Use hospitality one to another without grudging.'),
(12, 60, 4, 9, 'Use hospitality one to another without grudging.'),
(3, 60, 4, 9, 'using hospitality one to another without murmuring:'),
(8, 60, 4, 9, 'using hospitality one to another without murmuring:'),
(9, 60, 4, 9, 'Extend ungrudging hospitality towards one another.'),
(6, 60, 4, 9, 'hospitable one to another, without murmuring;'),
(14, 60, 4, 9, 'hospitable to one another, without murmuring;'),
(11, 60, 4, 9, 'Being hospitable to one another without murmurings.'),
(13, 60, 4, 9, 'Be hospitable to one another without grumbling.'),
(10, 60, 4, 9, 'Be hospitable to one another without grumbling.'),
(1, 60, 4, 9, 'Show hospitality to one another without complaining.'),
(5, 60, 4, 9, 'Show hospitality to one another without complaining.'),
(7, 60, 4, 9, 'Using hospitality one towards another, without murmuring,'),
(4, 60, 4, 10, 'As every man has received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.'),
(12, 60, 4, 10, 'As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.'),
(3, 60, 4, 10, 'according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God;'),
(8, 60, 4, 10, 'according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God;'),
(9, 60, 4, 10, 'Whatever be the gifts which each has received, you must use them for one another’s benefit, as good stewards of God’s many-sided kindness.'),
(6, 60, 4, 10, 'each according as he has received a gift, ministering it to one another, as good stewards of [the] various grace of God.'),
(14, 60, 4, 10, 'each, according as he received a gift, to one another ministering it, as good stewards of the manifold grace of God;'),
(11, 60, 4, 10, 'As each received favor, serving the same among yourselves, as good stewards of the manifold grace of God.'),
(13, 60, 4, 10, 'As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.'),
(10, 60, 4, 10, 'As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.'),
(1, 60, 4, 10, 'As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.'),
(5, 60, 4, 10, 'Just as each of you has received grace, minister in the same way to one another, as good stewards of the manifold grace of God.'),
(7, 60, 4, 10, 'As every man hath received grace, ministering the same one to another: as good stewards of the manifold grace of God.'),
(4, 60, 4, 11, 'If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.'),
(12, 60, 4, 11, 'If any man speaketh let him speak as the oracles of God; if any man ministereth let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen.'),
(3, 60, 4, 11, 'if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen.'),
(8, 60, 4, 11, 'if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen.'),
(9, 60, 4, 11, 'If any one preaches, let it be as uttering God’s truth; if any one renders a service to others, let it be in the strength which God supplies; so that in everything glory may be given to God in the name of Jesus Christ, to whom belong the glory and the might to the Ages of the Ages. Amen.'),
(6, 60, 4, 11, 'If any one speak—as oracles of God; if any one minister—as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen.'),
(14, 60, 4, 11, 'if any one doth speak—‘as oracles of God;’ if any one doth minister—‘as of the ability which God doth supply;’ that in all things God may be glorified through Jesus Christ, to whom is the glory and the power—to the ages of the ages. Amen.'),
(11, 60, 4, 11, 'If any speak, as the oracles of God; if any serve, as of the strength which God furnishes: that in all God might be praised by Jesus Christ, in whom is the glory and strength for the time of times. Amen.'),
(13, 60, 4, 11, 'If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.'),
(10, 60, 4, 11, 'If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.'),
(1, 60, 4, 11, 'If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.'),
(5, 60, 4, 11, 'When anyone speaks, it should be like words of God. When anyone ministers, it should be from the virtue that God provides, so that in all things God may be honored through Jesus Christ. To him is glory and dominion forever and ever. Amen.'),
(7, 60, 4, 11, 'If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen.'),
(4, 60, 4, 12, 'Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you:'),
(12, 60, 4, 12, 'Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you:'),
(3, 60, 4, 12, 'Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you:'),
(8, 60, 4, 12, 'Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you:'),
(9, 60, 4, 12, 'Dear friends, do not be surprised at finding that that scorching flame of persecution is raging among you to put you to the test—as though some surprising thing were accidentally happening to you.'),
(6, 60, 4, 12, 'Beloved, take not [as] strange the fire [of persecution] which has taken place amongst you for [your] trial, as if a strange thing was happening to you;'),
(14, 60, 4, 12, 'Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you,'),
(11, 60, 4, 12, 'Dearly beloved, be not astonished at the refining of fire in you, being for trial to you, as a strange thing happening to you:'),
(13, 60, 4, 12, 'Beloved, don’t be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you.'),
(10, 60, 4, 12, 'Beloved, do not be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you.'),
(1, 60, 4, 12, 'Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.'),
(5, 60, 4, 12, 'Most beloved, do not choose to sojourn in the passion which is a temptation to you, as if something new might happen to you.'),
(7, 60, 4, 12, 'Dearly beloved, think not strange the burning heat which is to try you, as if some new thing happened to you;'),
(4, 60, 4, 13, 'But rejoice, inasmuch as you are partakers of Christ’s sufferings; that, when his glory shall be revealed, you may be glad also with exceeding joy.'),
(12, 60, 4, 13, 'But rejoice, seeing ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.'),
(3, 60, 4, 13, 'but insomuch as ye are partakers of Christ’s sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy.'),
(8, 60, 4, 13, 'but insomuch as ye are partakers of Christ’s sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy.'),
(9, 60, 4, 13, 'On the contrary, in the degree that you share in the sufferings of the Christ, rejoice, so that at the unveiling of His glory you may also rejoice with triumphant gladness.'),
(6, 60, 4, 13, 'but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.'),
(14, 60, 4, 13, 'but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice—exulting;'),
(11, 60, 4, 13, 'But, inasmuch as ye participate in the sufferings of Christ, rejoice; that also, in the revelation of his glory, ye might rejoice, transported with joy.'),
(13, 60, 4, 13, 'But because you are partakers of Christ’s sufferings, rejoice; that at the revelation of his glory you also may rejoice with exceeding joy.'),
(10, 60, 4, 13, 'But because you are partakers of Christ’s sufferings, rejoice; that at the revelation of his glory you also may rejoice with exceeding joy.'),
(1, 60, 4, 13, 'But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.'),
(5, 60, 4, 13, 'But instead, commune in the Passion of Christ, and be glad that, when his glory will be revealed, you too may rejoice with exultation.'),
(7, 60, 4, 13, 'But if you partake of the sufferings of Christ, rejoice that when his glory shall be revealed, you may also be glad with exceeding joy.'),
(4, 60, 4, 14, 'If you be reproached for the name of Christ, happy are you; for the spirit of glory and of God rests on you: on their part he is evil spoken of, but on your part he is glorified.'),
(12, 60, 4, 14, 'If ye are reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you. On their part he is evil spoken of, but on your part he is glorified.'),
(3, 60, 4, 14, 'If ye are reproached for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you.'),
(8, 60, 4, 14, 'If ye are reproached for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you.'),
(9, 60, 4, 14, 'You are to be envied, if you are being reproached for bearing the name of Christ; for in that case the Spirit of glory—even the Spirit of God—is resting upon you.'),
(6, 60, 4, 14, 'If ye are reproached in [the] name of Christ, blessed [are ye]; for the [Spirit] of glory and the Spirit of God rests upon you: [on their part he is blasphemed, but on your part he is glorified.]'),
(14, 60, 4, 14, 'if ye be reproached in the name of Christ—happy are ye, because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;'),
(11, 60, 4, 14, 'If ye be reproached in the name of Christ, ye happy; for the spirit of glory and of God rests upon you: by them truly he is defamed, and by you he is praised.'),
(13, 60, 4, 14, 'If you are insulted for the name of Christ, you are blessed; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.'),
(10, 60, 4, 14, 'If you are insulted for the name of Christ, you are blessed; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.'),
(1, 60, 4, 14, 'If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.'),
(5, 60, 4, 14, 'If you are reproached for the name of Christ, you will be blessed, because that which is of the honor, glory, and power of God, and that which is of his Spirit, rests upon you.'),
(7, 60, 4, 14, 'If you be reproached for the name of Christ, you shall be blessed: for that which is of the honour, glory, and power of God, and that which is his Spirit, resteth upon you.'),
(4, 60, 4, 15, 'But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.'),
(12, 60, 4, 15, 'But let none of you suffer as a murderer, or as a thief, or as an evil-doer, or as a busy-body in other men’s matters.'),
(3, 60, 4, 15, 'For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men’s matters:'),
(8, 60, 4, 15, 'For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men’s matters:'),
(9, 60, 4, 15, 'But let not one of you suffer as a murderer or a thief or an evil-doer, or as a spy upon other people’s business.'),
(6, 60, 4, 15, 'Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people’s matters;'),
(14, 60, 4, 15, 'for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men’s matters;'),
(11, 60, 4, 15, 'For let not any of you suffer as a murderer, or thief, or doing evil, or as an inspector, in what pertains to others.'),
(13, 60, 4, 15, 'For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men’s matters.'),
(10, 60, 4, 15, 'For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler.'),
(1, 60, 4, 15, 'Indeed, none of you should suffer as a murderer or thief or wrongdoer, or even as a meddler.'),
(5, 60, 4, 15, 'But let none of you suffer for being a murderer, or a thief, or a slanderer, or one who covets what belongs to another.'),
(7, 60, 4, 15, 'But let none of you suffer as a murderer, or a thief, or a railer, or a coveter of other men’s things.'),
(4, 60, 4, 16, 'Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.'),
(12, 60, 4, 16, 'Yet if any man suffereth as a Christian, let him not be ashamed; but let him glorify God on this behalf.'),
(3, 60, 4, 16, 'but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name.'),
(8, 60, 4, 16, 'but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name.'),
(9, 60, 4, 16, 'If, however, any one suffers because he is a Christian, let him not be ashamed, but let him glorify God for being permitted to bear that name.'),
(6, 60, 4, 16, 'but if as a christian, let him not be ashamed, but glorify God in this name.'),
(14, 60, 4, 16, 'and if as a Christian, let him not be ashamed; and let him glorify God in this respect;'),
(11, 60, 4, 16, 'And if as a Christian, let him not be ashamed; and let him praise God in this portion.'),
(13, 60, 4, 16, 'But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.'),
(10, 60, 4, 16, 'But if as a Christian, let him not be ashamed, but let him glorify God in this name.'),
(1, 60, 4, 16, 'But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.'),
(5, 60, 4, 16, 'But if one of you suffers for being a Christian, he should not be ashamed. Instead, he should glorify God in that name.'),
(7, 60, 4, 16, 'But if as a Christian, let him not be ashamed, but let him glorify God in that name.'),
(4, 60, 4, 17, 'For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?'),
(12, 60, 4, 17, 'For the time is come that judgment must begin at the house of God: and if it first beginneth at us, what will be the end of them that obey not the gospel of God?'),
(3, 60, 4, 17, 'For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God?'),
(8, 60, 4, 17, 'For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God?'),
(9, 60, 4, 17, 'For the time has come for judgement to begin, and to begin at the house of God; and if it begins with us, what will be the end of those who reject God’s Good News?'),
(6, 60, 4, 17, 'For the time of having the judgment begin from the house of God [is come]; but if first from us, what [shall be] the end of those who obey not the glad tidings of God?'),
(14, 60, 4, 17, 'because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?'),
(11, 60, 4, 17, 'For the time for judgment to have begun from the house of God: and if first from us, what the end of them not believing the good tidings of God?'),
(13, 60, 4, 17, 'For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God?'),
(10, 60, 4, 17, 'For the time has come for judgment to begin with the household of God; and if it begins first with us, what will happen to those who do not obey the Good News of God?'),
(1, 60, 4, 17, 'For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?'),
(5, 60, 4, 17, 'For it is time that judgment begin at the house of God. And if it is first from us, what shall be the end of those who do not believe the Gospel of God?'),
(7, 60, 4, 17, 'For the time is, that judgment should begin at the house of God. And if first at us, what shall be the end of them that believe not the gospel of God?'),
(4, 60, 4, 18, 'And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?'),
(12, 60, 4, 18, 'And if the righteous is scarcely saved, where will the ungodly and the sinner appear?'),
(3, 60, 4, 18, 'And if the righteous is scarcely saved, where shall the ungodly and sinner appear?'),
(8, 60, 4, 18, 'And if the righteous is scarcely saved, where shall the ungodly and sinner appear?'),
(9, 60, 4, 18, 'And if it is difficult even for a righteous man to be saved, what will become of irreligious men and sinners?'),
(6, 60, 4, 18, 'And if the righteous is difficultly saved, where shall the impious and [the] sinner appear?'),
(14, 60, 4, 18, 'And if the righteous man is scarcely saved, the ungodly and sinner—where shall he appear?'),
(11, 60, 4, 18, 'And if the just one with difficulty be saved, where shall the irreligious and sinful appear.'),
(13, 60, 4, 18, '“If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?”'),
(10, 60, 4, 18, 'And “If the righteous is delivered with difficulty, where will the ungodly and the sinner appear?”'),
(1, 60, 4, 18, 'And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”'),
(5, 60, 4, 18, 'And if the just man will scarcely be saved, where will the impious and the sinner appear?'),
(7, 60, 4, 18, 'And if the just man shall scarcely be saved, where shall the ungodly and the sinner appear?'),
(4, 60, 4, 19, 'Why let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as to a faithful Creator.'),
(12, 60, 4, 19, 'Wherefore, let them that suffer according to the will of God, commit the keeping of their souls to him in well-doing, as to a faithful Creator.'),
(3, 60, 4, 19, 'Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator.'),
(8, 60, 4, 19, 'Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator.'),
(9, 60, 4, 19, 'Therefore also, let those who are suffering in accordance with the will of God entrust their souls in well-doing to a faithful Creator.'),
(6, 60, 4, 19, 'Wherefore also let them who suffer according to the will of God commit their souls in well-doing to a faithful Creator.'),
(14, 60, 4, 19, 'so that also those suffering according to the will of god, as to a stedfast Creator, let them commit their own souls in good doing.'),
(11, 60, 4, 19, 'Therefore let them also suffering according to the will of God commit their souls in doing good, as to a faithful Creator.'),
(13, 60, 4, 19, 'Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.'),
(10, 60, 4, 19, 'Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.'),
(1, 60, 4, 19, 'So then, those who suffer according to God’s will should entrust their souls to their faithful Creator and continue to do good.'),
(5, 60, 4, 19, 'Therefore, too, let those who suffer according to the will of God commend their souls by good deeds to the faithful Creator.'),
(7, 60, 4, 19, 'Wherefore let them also that suffer according to the will of God, commend their souls in good deeds to the faithful Creator.'),
(4, 60, 5, 1, 'The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:'),
(12, 60, 5, 1, 'The elders who are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:'),
(3, 60, 5, 1, 'The elders therefore among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, who am also a partaker of the glory that shall be revealed:'),
(8, 60, 5, 1, 'The elders therefore among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, who am also a partaker of the glory that shall be revealed:'),
(9, 60, 5, 1, 'So I exhort the Elders among you—I who am their fellow Elder and have been an eye-witness of the sufferings of the Christ, and am also a sharer in the glory which is soon to be revealed.'),
(6, 60, 5, 1, 'The elders which [are] among you I exhort, who [am their] fellow-elder and witness of the sufferings of the Christ, who also [am] partaker of the glory about to be revealed:'),
(14, 60, 5, 1, 'Elders who are among you, I exhort, who am a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker,'),
(11, 60, 5, 1, 'The elders among you I beseech, a fellow elder, and witness of the sufferings of Christ, and a participator of the glory which is about to be revealed:'),
(13, 60, 5, 1, 'I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed.'),
(10, 60, 5, 1, 'Therefore, I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed.'),
(1, 60, 5, 1, 'As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:'),
(5, 60, 5, 1, 'Therefore, I beg the elders who are among you, as one who is also an elder and a witness of the Passion of Christ, who also shares in that glory which is to be revealed in the future:'),
(7, 60, 5, 1, 'The ancients therefore that are among you, I beseech, who am myself also an ancient, and a witness of the sufferings of Christ: as also a partaker of that glory which is to be revealed in time to come:'),
(4, 60, 5, 2, 'Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;'),
(12, 60, 5, 2, 'Feed the flock of God which is among you, taking the oversight of it, not by constraint, but willingly; not for filthy lucre, but from a ready mind;'),
(3, 60, 5, 2, 'Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to the will of God; nor yet for filthy lucre, but of a ready mind;'),
(8, 60, 5, 2, 'Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according unto God; nor yet for filthy lucre, but of a ready mind;'),
(9, 60, 5, 2, 'Be shepherds of God’s flock which is among you. Exercise the oversight not reluctantly but eagerly, in accordance with the will of God; not for base gain but with cheerful minds;'),
(6, 60, 5, 2, 'shepherd the flock of God which [is] among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily;'),
(14, 60, 5, 2, 'feed the flock of God that is among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,'),
(11, 60, 5, 2, 'Tend the flock of God which among you, inspecting, not by force, but voluntarily; neither occupied in sordid gain, but of a ready will;'),
(13, 60, 5, 2, 'Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly;'),
(10, 60, 5, 2, 'Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, as God wants; not for dishonest gain, but willingly;'),
(1, 60, 5, 2, 'Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but willingly, as God would have you; not out of greed, but out of eagerness;'),
(5, 60, 5, 2, 'pasture the flock of God that is among you, providing for it, not as a requirement, but willingly, in accord with God, and not for the sake of tainted profit, but freely,'),
(7, 60, 5, 2, 'Feed the flock of God which is among you, taking care of it, not by constraint, but willingly, according to God: not for filthy lucre’s sake, but voluntarily:'),
(4, 60, 5, 3, 'Neither as being lords over God’s heritage, but being ensamples to the flock.'),
(12, 60, 5, 3, 'Neither as being lords over God’s heritage, but being examples to the flock.'),
(3, 60, 5, 3, 'neither as lording it over the charge allotted to you, but making yourselves ensamples to the flock.'),
(8, 60, 5, 3, 'neither as lording it over the charge allotted to you, but making yourselves ensamples to the flock.'),
(9, 60, 5, 3, 'not lording it over your Churches but proving yourselves patterns for the flock to imitate.'),
(6, 60, 5, 3, 'not as lording it over your possessions, but being models for the flock.'),
(14, 60, 5, 3, 'neither as exercising lordship over the heritages, but patterns becoming of the flock,'),
(11, 60, 5, 3, 'Neither as ruling over the portions obtained by lot, but being types of the flock.'),
(13, 60, 5, 3, 'neither as lording it over those entrusted to you, but making yourselves examples to the flock.'),
(10, 60, 5, 3, 'neither as lording it over those entrusted to you, but making yourselves examples to the flock.'),
(1, 60, 5, 3, 'not lording it over those entrusted to you, but being examples to the flock.'),
(5, 60, 5, 3, 'not so as to dominate by means of the clerical state, but so as to be formed into a flock from the heart.'),
(7, 60, 5, 3, 'Neither as lording it over the clergy, but being made a pattern of the flock from the heart.'),
(4, 60, 5, 4, 'And when the chief Shepherd shall appear, you shall receive a crown of glory that fades not away.'),
(12, 60, 5, 4, 'And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.'),
(3, 60, 5, 4, 'And when the chief Shepherd shall be manifested, ye shall receive the crown of glory that fadeth not away.'),
(8, 60, 5, 4, 'And when the chief Shepherd shall be manifested, ye shall receive the crown of glory that fadeth not away.'),
(9, 60, 5, 4, 'And then, when the chief Shepherd appears, you will receive the never-withering wreath of glory.'),
(6, 60, 5, 4, 'And when the chief shepherd is manifested ye shall receive the unfading crown of glory.'),
(14, 60, 5, 4, 'and at the manifestation of the chief Shepherd, ye shall receive the unfading crown of glory.'),
(11, 60, 5, 4, 'And the chief Shepherd having been manifested, ye shall be attired with an unfading crown of glory.'),
(13, 60, 5, 4, 'When the chief Shepherd is revealed, you will receive the crown of glory that doesn’t fade away.'),
(10, 60, 5, 4, 'When the chief Shepherd is revealed, you will receive the crown of glory that does not fade away.'),
(1, 60, 5, 4, 'And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.'),
(5, 60, 5, 4, 'And when the Leader of pastors will have appeared, you shall secure an unfading crown of glory.'),
(7, 60, 5, 4, 'And when the prince of pastors shall appear, you shall receive a never fading crown of glory.'),
(4, 60, 5, 5, 'Likewise, you younger, submit yourselves to the elder. Yes, all of you be subject one to another, and be clothed with humility: for God resists the proud, and gives grace to the humble.'),
(12, 60, 5, 5, 'Likewise, ye younger, submit yourselves to the elder. Yes, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.'),
(3, 60, 5, 5, 'Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.'),
(8, 60, 5, 5, 'Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.'),
(9, 60, 5, 5, 'In the same way you younger men must submit to your elders; and all of you must gird yourselves with humility towards one another, for God sets Himself against the proud, but gives grace to the humble.'),
(6, 60, 5, 5, 'Likewise [ye] younger, be subject to [the] elder, and all of you bind on humility towards one another; for God sets himself against [the] proud, but to [the] humble gives grace.'),
(14, 60, 5, 5, 'In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;'),
(11, 60, 5, 5, 'Likewise, ye younger, be subjected to the elders. And all being subject to one another, be wrapped up in humility: for God opposes the proud, and gives grace to the humble.'),
(13, 60, 5, 5, 'Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for “God resists the proud, but gives grace to the humble.”'),
(10, 60, 5, 5, 'Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, towards one another; for God resists the proud, but gives grace to the humble.'),
(1, 60, 5, 5, 'Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”'),
(5, 60, 5, 5, 'Similarly, young persons, be subject to the elders. And infuse all humility among one another, for God resists the arrogant, but to the humble he gives grace.'),
(7, 60, 5, 5, 'In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another, for God resisteth the proud, but to the humble he giveth grace.'),
(4, 60, 5, 6, 'Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:'),
(12, 60, 5, 6, 'Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:'),
(3, 60, 5, 6, 'Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;'),
(8, 60, 5, 6, 'Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;'),
(9, 60, 5, 6, 'Humble yourselves therefore beneath the mighty hand of God, so that at the right time He may set you on high.'),
(6, 60, 5, 6, 'Humble yourselves therefore under the mighty hand of God, that he may exalt you in [the due] time;'),
(14, 60, 5, 6, 'be humbled, then, under the powerful hand of God, that you He may exalt in good time,'),
(11, 60, 5, 6, 'Therefore be humbled under the strong hand of God, that he might lift you up) in due measure:'),
(13, 60, 5, 6, 'Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;'),
(10, 60, 5, 6, 'Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;'),
(1, 60, 5, 6, 'Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.'),
(5, 60, 5, 6, 'And so, be humbled under the powerful hand of God, so that he may exalt you in the time of visitation.'),
(7, 60, 5, 6, 'Be you humbled therefore under the mighty hand of God, that he may exalt you in the time of visitation:'),
(4, 60, 5, 7, 'Casting all your care on him; for he cares for you.'),
(12, 60, 5, 7, 'Casting all your care upon him; for he careth for you.'),
(3, 60, 5, 7, 'casting all your anxiety upon him, because he careth for you.'),
(8, 60, 5, 7, 'casting all your anxiety upon him, because he careth for you.'),
(9, 60, 5, 7, 'Throw the whole of your anxiety upon Him, because He Himself cares for you.'),
(6, 60, 5, 7, 'having cast all your care upon him, for he cares about you.'),
(14, 60, 5, 7, 'all your care having cast upon Him, because He careth for you.'),
(11, 60, 5, 7, 'Having cast all your care upon him; for to him is the care for you.'),
(13, 60, 5, 7, 'casting all your worries on him, because he cares for you.'),
(10, 60, 5, 7, 'casting all your worries on him, because he cares for you.'),
(1, 60, 5, 7, 'Cast all your anxiety on Him, because He cares for you.'),
(5, 60, 5, 7, 'Cast all your cares upon him, for he takes care of you.'),
(7, 60, 5, 7, 'Casting all your care upon him, for he hath care of you.'),
(4, 60, 5, 8, 'Be sober, be vigilant; because your adversary the devil, as a roaring lion, walks about, seeking whom he may devour:'),
(12, 60, 5, 8, 'Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:'),
(3, 60, 5, 8, 'Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour,'),
(8, 60, 5, 8, 'Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:'),
(9, 60, 5, 8, 'Curb every passion, and be on the alert. Your great accuser, the Devil, is going about like a roaring lion to see whom he can devour.'),
(6, 60, 5, 8, 'Be vigilant, watch. Your adversary [the] devil as a roaring lion walks about seeking whom he may devour.'),
(14, 60, 5, 8, 'Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,'),
(11, 60, 5, 8, 'Be abstemious, watch; for your adversary the accuser, as a roaring lion, walks around, seeking whom he might swallow down:'),
(13, 60, 5, 8, 'Be sober and self-controlled. Be watchful. Your adversary, the devil, walks around like a roaring lion, seeking whom he may devour.'),
(10, 60, 5, 8, 'Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour.'),
(1, 60, 5, 8, 'Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.'),
(5, 60, 5, 8, 'Be sober and vigilant. For your adversary, the devil, is like a roaring lion, traveling around and seeking those whom he might devour.'),
(7, 60, 5, 8, 'Be sober and watch: because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour.'),
(4, 60, 5, 9, 'Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brothers that are in the world.'),
(12, 60, 5, 9, 'Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.'),
(3, 60, 5, 9, 'whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world.'),
(8, 60, 5, 9, 'whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world.'),
(9, 60, 5, 9, 'Withstand him, firm in your faith; knowing that your brethren in other parts of the world are passing through just the same experiences.'),
(6, 60, 5, 9, 'Whom resist, stedfast in faith, knowing that the selfsame sufferings are accomplished in your brotherhood which [is] in [the] world.'),
(14, 60, 5, 9, 'whom resist, stedfast in the faith, having known the same sufferings to your brotherhood in the world to be accomplished.'),
(11, 60, 5, 9, 'Whom resist firm in the faith, knowing that the same of sufferings are completed by your brotherhood in the world.'),
(13, 60, 5, 9, 'Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings.'),
(10, 60, 5, 9, 'Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings.'),
(1, 60, 5, 9, 'Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering.'),
(5, 60, 5, 9, 'Resist him by being strong in faith, being aware that the same passions afflict those who are your brothers in the world.'),
(7, 60, 5, 9, 'Whom resist ye, strong in faith: knowing that the same affliction befalls your brethren who are in the world.'),
(4, 60, 5, 10, 'But the God of all grace, who has called us to his eternal glory by Christ Jesus, after that you have suffered a while, make you perfect, establish, strengthen, settle you.'),
(12, 60, 5, 10, 'But the God of all grace, who hath called us to his eternal glory by Christ Jesus, after ye have suffered a while, make you perfect, establish, strengthen, settle you.'),
(3, 60, 5, 10, 'And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you.'),
(8, 60, 5, 10, 'And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, stablish, strengthen you.'),
(9, 60, 5, 10, 'And God, the giver of all grace, who has called you to share His eternal glory, through Christ, after you have suffered for a short time, will Himself make you perfect, firm, and strong.'),
(6, 60, 5, 10, 'But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground:'),
(14, 60, 5, 10, 'And the God of all grace, who did call you to His age-during glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle you;'),
(11, 60, 5, 10, 'And the God of all grace, having called us to his eternal glory in Christ Jesus, may he put you in proper order, having suffered a little time, may he support you, make firm, lay the foundation.'),
(13, 60, 5, 10, 'But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you.'),
(10, 60, 5, 10, 'And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore, confirm, strengthen and establish you.'),
(1, 60, 5, 10, 'And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you.'),
(5, 60, 5, 10, 'But the God of all grace, who has called us to his eternal glory in Christ Jesus, will himself perfect, confirm, and establish us, after a brief time of suffering.'),
(7, 60, 5, 10, 'But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you.'),
(4, 60, 5, 11, 'To him be glory and dominion for ever and ever. Amen.'),
(12, 60, 5, 11, 'To him be glory and dominion for ever and ever. Amen.'),
(3, 60, 5, 11, 'To him be the dominion for ever and ever. Amen.'),
(8, 60, 5, 11, 'To him be the dominion for ever and ever. Amen.'),
(9, 60, 5, 11, 'To Him be all power unto the Ages of the Ages! Amen.'),
(6, 60, 5, 11, 'to him [be] the glory and the might for the ages of the ages. Amen.'),
(14, 60, 5, 11, 'to Him is the glory, and the power—to the ages and the ages! Amen.'),
(11, 60, 5, 11, 'To him the glory and the strength for the time of times. Amen.'),
(13, 60, 5, 11, 'To him be the glory and the power forever and ever. Amen.'),
(10, 60, 5, 11, 'To him be the power forever. Amen.'),
(1, 60, 5, 11, 'To Him be the power forever and ever. Amen.'),
(5, 60, 5, 11, 'To him be glory and dominion forever and ever. Amen.'),
(7, 60, 5, 11, 'To him be glory and empire for ever and ever. Amen.'),
(4, 60, 5, 12, 'By Silvanus, a faithful brother to you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein you stand.'),
(12, 60, 5, 12, 'By Silvanus, a faithful brother to you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God in which ye stand.'),
(3, 60, 5, 12, 'By Silvanus, our faithful brother, as I account him, I have written unto you briefly, exhorting, and testifying that this is the true grace of God: stand ye fast therein.'),
(8, 60, 5, 12, 'By Silvanus, our faithful brother, as I account him, I have written unto you briefly, exhorting, and testifying that this is the true grace of God: stand ye fast therein.'),
(9, 60, 5, 12, 'I send this short letter by Silas, our faithful brother—for such I regard him—in order to encourage you, and to bear witness that what I have told you is the true grace of God. In it stand fast.'),
(6, 60, 5, 12, 'By Silvanus, the faithful brother, as I suppose, I have written to you briefly; exhorting and testifying that this is [the] true grace of God in which ye stand.'),
(14, 60, 5, 12, 'Through Silvanus, to you the faithful brother, as I reckon, through few words I did write, exhorting and testifying this to be the true grace of God in which ye have stood.'),
(11, 60, 5, 12, 'By Silvanus, to you the faithful brother, as I reckon, I wrote briefly, beseeching, and bearing testimony this to be the true grace of God in which ye stand.'),
(13, 60, 5, 12, 'Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand.'),
(10, 60, 5, 12, 'Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God. Stand firm in it.'),
(1, 60, 5, 12, 'Through Silvanus, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand firm in it.'),
(5, 60, 5, 12, 'I have written briefly, through Sylvanus, whom I consider to be a faithful brother to you, begging and testifying that this is the true grace of God, in which you have been established.'),
(7, 60, 5, 12, 'By Sylvanus, a faithful brother unto you, as I think, I have written briefly: beseeching and testifying that this is the true grace of God, wherein you stand.'),
(4, 60, 5, 13, 'The church that is at Babylon, elected together with you, salutes you; and so does Marcus my son.'),
(12, 60, 5, 13, 'The church that is at Babylon, elected together with you, saluteth you; and so doth Mark my son.'),
(3, 60, 5, 13, 'She that is in Babylon, elect together with you, saluteth you; and so doth Mark my son.'),
(8, 60, 5, 13, 'She that is in Babylon, elect together with you, saluteth you; and so doth Mark my son.'),
(9, 60, 5, 13, 'The Church in Babylon, chosen like yourselves by God, sends greetings, and so does Mark my son.'),
(6, 60, 5, 13, 'She that is elected with [you] in Babylon salutes you, and Marcus my son.'),
(14, 60, 5, 13, 'Salute you doth the assembly in Babylon jointly elected, and Markus my son.'),
(11, 60, 5, 13, 'The chosen together in Babylon, greet you; also Marcus my son.'),
(13, 60, 5, 13, 'She who is in Babylon, chosen together with you, greets you; and so does Mark, my son.'),
(10, 60, 5, 13, 'She who is in Babylon, chosen together with you, greets you; and so does Mark, my son.'),
(1, 60, 5, 13, 'The church in Babylon, chosen together with you, sends you greetings, as does my son Mark.'),
(5, 60, 5, 13, 'The Church which is in Babylon, elect together with you, greets you, as does my son, Mark.'),
(7, 60, 5, 13, 'The church that is in Babylon, elected together with you, saluteth you: and so doth my son Mark.'),
(4, 60, 5, 14, 'Greet you one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.'),
(12, 60, 5, 14, 'Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.'),
(3, 60, 5, 14, 'Salute one another with a kiss of love.Peace be unto you all that are in Christ.'),
(8, 60, 5, 14, 'Salute one another with a kiss of love. Peace be unto you all that are in Christ.'),
(9, 60, 5, 14, 'Greet one another with a kiss of love. Peace be with all of you who are in Christ.'),
(6, 60, 5, 14, 'Salute one another with a kiss of love. Peace be with you all who [are] in Christ.'),
(14, 60, 5, 14, 'Salute ye one another in a kiss of love; peace to you all who are in Christ Jesus! Amen.'),
(11, 60, 5, 14, 'Greet one another in a kiss of love. Peace to all you which in Christ Jesus. Amen.'),
(13, 60, 5, 14, 'Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen.'),
(10, 60, 5, 14, 'Greet one another with a kiss of love. Peace be to you all who are in Christ.'),
(1, 60, 5, 14, 'Greet one another with a kiss of love. Peace to all of you who are in Christ.'),
(5, 60, 5, 14, 'Greet one another with a holy kiss. Grace be to all of you who are in Christ Jesus. Amen.'),
(7, 60, 5, 14, 'Salute one another with a holy kiss. Grace be to all you, who are in Christ Jesus. Amen.'),
(4, 61, 1, 1, 'Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:'),
(12, 61, 1, 1, 'Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:'),
(3, 61, 1, 1, 'Simon Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and the Saviour Jesus Christ:'),
(8, 61, 1, 1, 'Simon Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and Saviour Jesus Christ:'),
(9, 61, 1, 1, 'Simon Peter, a bondservant and Apostle of Jesus Christ: To those to whom there has been allotted the same precious faith as that which is ours through the righteousness of our God and of our Saviour Jesus Christ.'),
(6, 61, 1, 1, 'Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through [the] righteousness of our God and Saviour Jesus Christ:'),
(14, 61, 1, 1, 'Simeon Peter, a servant and an apostle of Jesus Christ, to those who did obtain a like precious faith with us in the righteousness of our God and Saviour Jesus Christ:'),
(11, 61, 1, 1, 'Simon Peter, servant and sent of Jesus Christ, to them having received by inheritance equally honoured faith with us in the justice of our God and Saviour Jesus Christ:'),
(13, 61, 1, 1, 'Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:'),
(10, 61, 1, 1, 'Simeon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:'),
(1, 61, 1, 1, 'Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:'),
(5, 61, 1, 1, 'Simon Peter, servant and Apostle of Jesus Christ, to those who have been allotted an equal faith with us in the justice of our God and in our Savior Jesus Christ.'),
(7, 61, 1, 1, 'Simon Peter, servant and apostle of Jesus Christ, to them that have obtained equal faith with us in the justice of our God and Saviour Jesus Christ.'),
(4, 61, 1, 2, 'Grace and peace be multiplied to you through the knowledge of God, and of Jesus our Lord,'),
(12, 61, 1, 2, 'Grace and peace be multiplied to you through the knowledge of God, and of Jesus our Lord,'),
(3, 61, 1, 2, 'Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord;'),
(8, 61, 1, 2, 'Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord;'),
(9, 61, 1, 2, 'May more and more grace and peace be granted to you in a full knowledge of God and of Jesus our Lord,'),
(6, 61, 1, 2, 'Grace and peace be multiplied to you in [the] knowledge of God and of Jesus our Lord.'),
(14, 61, 1, 2, 'Grace to you, and peace be multiplied in the acknowledgement of God and of Jesus our Lord!'),
(11, 61, 1, 2, 'May grace and peace be multiplied to you in the knowledge of God, and of Jesus our Lord,'),
(13, 61, 1, 2, 'Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord,'),
(10, 61, 1, 2, 'Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord,'),
(1, 61, 1, 2, 'Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.'),
(5, 61, 1, 2, 'Grace to you. And may peace be fulfilled according to the plan of God and of Christ Jesus our Lord,'),
(7, 61, 1, 2, 'Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord:'),
(4, 61, 1, 3, 'According as his divine power has given to us all things that pertain to life and godliness, through the knowledge of him that has called us to glory and virtue:'),
(12, 61, 1, 3, 'According as his divine power hath given to us all things that pertain to life and godliness, through the knowledge of him that hath called us to glory and virtue:'),
(3, 61, 1, 3, 'seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue;'),
(8, 61, 1, 3, 'seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue;'),
(9, 61, 1, 3, 'seeing that His divine power has given us all things that are needful for life and godliness, through our knowledge of Him who has appealed to us by His own glorious perfections.'),
(6, 61, 1, 3, 'As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue,'),
(14, 61, 1, 3, 'As all things to us His divine power (the things pertaining unto life and piety) hath given, through the acknowledgement of him who did call us through glory and worthiness,'),
(11, 61, 1, 3, 'As his divine power having bestowed upon us all things which for life and devotion, by the knowledge of him having called us by glory and fitness:'),
(13, 61, 1, 3, 'seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue;'),
(10, 61, 1, 3, 'seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue;'),
(1, 61, 1, 3, 'His divine power has given us everything we need for life and godliness through the knowledge of Him who called us by His own glory and excellence.'),
(5, 61, 1, 3, 'in the same manner that all things which are for life and piety have been given to us by his Divine virtue, through the plan of him who has called us to our own glory and virtue.'),
(7, 61, 1, 3, 'As all things of his divine power which appertain to life and godliness, are given us, through the knowledge of him who hath called us by his own proper glory and virtue.'),
(4, 61, 1, 4, 'Whereby are given to us exceeding great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.'),
(12, 61, 1, 4, 'Whereby are given to us exceeding great and precious promises; that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.'),
(3, 61, 1, 4, 'whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.'),
(8, 61, 1, 4, 'whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.'),
(9, 61, 1, 4, 'It is by means of these that He has granted us His precious and wondrous promises, in order that through them you may, one and all, become sharers in the very nature of God, having completely escaped the corruption which exists in the world through earthly cravings.'),
(6, 61, 1, 4, 'through which he has given to us the greatest and precious promises, that through these ye may become partakers of [the] divine nature, having escaped the corruption that is in the world through lust.'),
(14, 61, 1, 4, 'through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.'),
(11, 61, 1, 4, '(By which the greatest and precious promises are bestowed upon us: that by these ye might be having escaped from the corruption in the world through eager desires.)'),
(13, 61, 1, 4, 'by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.'),
(10, 61, 1, 4, 'by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.'),
(1, 61, 1, 4, 'Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.'),
(5, 61, 1, 4, 'Through Christ, he has given us the greatest and most precious promises, so that by these things you may become sharers in the Divine Nature, fleeing from the corruption of that desire which is in the world.'),
(7, 61, 1, 4, 'By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world.'),
(4, 61, 1, 5, 'And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;'),
(12, 61, 1, 5, 'And besides this, giving all diligence, add to your faith virtue; and to virtue knowledge;'),
(3, 61, 1, 5, 'Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge;'),
(8, 61, 1, 5, 'Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge;'),
(9, 61, 1, 5, 'But for this very reason—adding, on your part, all earnestness—along with your faith, manifest also a noble character: along with a noble character, knowledge;'),
(6, 61, 1, 5, 'But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,'),
(14, 61, 1, 5, 'And this same also—all diligence having brought in besides, superadd in your faith the worthiness, and in the worthiness the knowledge,'),
(11, 61, 1, 5, 'And also this same, having brought in at the side all earnestness, furnish in addition in your faith fitness; and In fitness knowledge;'),
(13, 61, 1, 5, 'Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge;'),
(10, 61, 1, 5, 'Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge;'),
(1, 61, 1, 5, 'For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge;'),
(5, 61, 1, 5, 'But as for you, taking up every concern, minister virtue in your faith; and in virtue, knowledge;'),
(7, 61, 1, 5, 'And you, employing all care, minister in your faith, virtue; and in virtue, knowledge;'),
(4, 61, 1, 6, 'And to knowledge temperance; and to temperance patience; and to patience godliness;'),
(12, 61, 1, 6, 'And to knowledge temperance; and to temperance patience; and to patience godliness;'),
(3, 61, 1, 6, 'and in your knowledge self-control; and in your self-control patience; and in your patience godliness;'),
(8, 61, 1, 6, 'and in your knowledge temperance; and in your temperance patience; and in your patience godliness;'),
(9, 61, 1, 6, 'along with knowledge, self-control; along with self-control, power of endurance;'),
(6, 61, 1, 6, 'in knowledge temperance, in temperance endurance, in endurance godliness,'),
(14, 61, 1, 6, 'and in the knowledge the temperance, and in the temperance the endurance, and in the endurance the piety,'),
(11, 61, 1, 6, 'And in knowledge self-control; and in self-control patience; and in patience devotion;'),
(13, 61, 1, 6, 'and in knowledge, self-control; and in self-control patience; and in patience godliness;'),
(10, 61, 1, 6, 'and in knowledge, self-control; and in self-control patience; and in patience godliness;'),
(1, 61, 1, 6, 'and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness;'),
(5, 61, 1, 6, 'and in knowledge, moderation; and in moderation, patience; and in patience, piety;'),
(7, 61, 1, 6, 'And in knowledge, abstinence; and in abstinence, patience; and in patience, godliness;'),
(4, 61, 1, 7, 'And to godliness brotherly kindness; and to brotherly kindness charity.'),
(12, 61, 1, 7, 'And to godliness brotherly kindness; and to brotherly kindness charity.'),
(3, 61, 1, 7, 'and in your godliness brotherly kindness; and in your brotherly kindness love.'),
(8, 61, 1, 7, 'and in your godliness love of the brethren; and in your love of the brethren love.'),
(9, 61, 1, 7, 'along with power of endurance, godliness; along with godliness, brotherly affection; and along with brotherly affection, love.'),
(6, 61, 1, 7, 'in godliness brotherly love, in brotherly love love:'),
(14, 61, 1, 7, 'and in the piety the brotherly kindness, and in the brotherly kindness the love;'),
(11, 61, 1, 7, 'And in devotion brotherly love; and in brotherly love, love.'),
(13, 61, 1, 7, 'and in godliness brotherly affection; and in brotherly affection, love.'),
(10, 61, 1, 7, 'and in godliness brotherly affection; and in brotherly affection, love.'),
(1, 61, 1, 7, 'and to godliness, brotherly kindness; and to brotherly kindness, love.'),
(5, 61, 1, 7, 'and in piety, love of brotherhood; and in love of brotherhood, charity.'),
(7, 61, 1, 7, 'And in godliness, love of brotherhood; and in love of brotherhood, charity.'),
(4, 61, 1, 8, 'For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.'),
(12, 61, 1, 8, 'For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.'),
(3, 61, 1, 8, 'For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.'),
(8, 61, 1, 8, 'For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.'),
(9, 61, 1, 8, 'If these things exist in you, and continually increase, they prevent your being either idle or unfruitful in advancing towards a full knowledge of our Lord Jesus Christ.'),
(6, 61, 1, 8, 'for these things existing and abounding in you make [you] to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ;'),
(14, 61, 1, 8, 'for these things being to you and abounding, do make you neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ,'),
(11, 61, 1, 8, 'For these being to you, and abounding, they establish you not without effort, neither unfruitful in the knowledge of our Lord Jesus Christ.'),
(13, 61, 1, 8, 'For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ.'),
(10, 61, 1, 8, 'For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ.'),
(1, 61, 1, 8, 'For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.'),
(5, 61, 1, 8, 'For if these things are with you, and if they abound, they will cause you to be neither empty, nor without fruit, within the plan of our Lord Jesus Christ.'),
(7, 61, 1, 8, 'For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ.'),
(4, 61, 1, 9, 'But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.'),
(12, 61, 1, 9, 'But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purified from his old sins.'),
(3, 61, 1, 9, 'For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.'),
(8, 61, 1, 9, 'For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.'),
(9, 61, 1, 9, 'For the man in whom they are lacking is blind and cannot see distant objects, in that he has forgotten that he has been cleansed from his old sins.'),
(6, 61, 1, 9, 'for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins.'),
(14, 61, 1, 9, 'for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;'),
(11, 61, 1, 9, 'For in whom these are not present, he is blind, being affected with shortness of sight, having taken forgetfulness of the cleansing formerly of his sins.'),
(13, 61, 1, 9, 'For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.'),
(10, 61, 1, 9, 'For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.'),
(1, 61, 1, 9, 'But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.'),
(5, 61, 1, 9, 'For he who does not have these things at hand is blind and groping, being forgetful of his purification from his former offenses.'),
(7, 61, 1, 9, 'For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins.'),
(4, 61, 1, 10, 'Why the rather, brothers, give diligence to make your calling and election sure: for if you do these things, you shall never fall:'),
(12, 61, 1, 10, 'Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:'),
(3, 61, 1, 10, 'Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:'),
(8, 61, 1, 10, 'Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:'),
(9, 61, 1, 10, 'For this reason, brethren, be all the more in earnest to make sure that God has called you and chosen you; for it is certain that so long as you practise these things, you will never stumble.'),
(6, 61, 1, 10, 'Wherefore the rather, brethren, use diligence to make your calling and election sure, for doing these things ye will never fall;'),
(14, 61, 1, 10, 'wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble,'),
(11, 61, 1, 10, 'Wherefore rather, brethren, be earnest to have your calling and selection made firm: for doing these, ye should not once stumble:'),
(13, 61, 1, 10, 'Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble.'),
(10, 61, 1, 10, 'Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble.'),
(1, 61, 1, 10, 'Therefore, brothers, strive to make your calling and election sure. For if you practice these things you will never stumble,'),
(5, 61, 1, 10, 'Because of this, brothers, be all the more diligent, so that by good works you may make certain your calling and election. For in doing these things, you do not sin at any time.'),
(7, 61, 1, 10, 'Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.'),
(4, 61, 1, 11, 'For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.'),
(12, 61, 1, 11, 'For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.'),
(3, 61, 1, 11, 'for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.'),
(8, 61, 1, 11, 'for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.'),
(9, 61, 1, 11, 'And so a triumphant admission into the eternal Kingdom of our Lord and Saviour Jesus Christ will be freely granted to you.'),
(6, 61, 1, 11, 'for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you.'),
(14, 61, 1, 11, 'for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ.'),
(11, 61, 1, 11, 'For so shall an entrance be furnished richly to you in addition into the eternal kingdom of our Lord and Saviour Jesus Christ.'),
(13, 61, 1, 11, 'For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ.'),
(10, 61, 1, 11, 'For thus you will be richly supplied with the entrance into the everlasting Kingdom of our Lord and Savior, Jesus Christ.'),
(1, 61, 1, 11, 'and you will receive a lavish reception into the eternal kingdom of our Lord and Savior Jesus Christ.'),
(5, 61, 1, 11, 'For in this way, you shall be provided abundantly with an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.'),
(7, 61, 1, 11, 'For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.'),
(4, 61, 1, 12, 'Why I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.'),
(12, 61, 1, 12, 'Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and are established in the present truth.'),
(3, 61, 1, 12, 'Wherefore I shall be ready always to put you in remembrance of these things, though ye know them, and are established in the truth which is with you.'),
(8, 61, 1, 12, 'Wherefore I shall be ready always to put you in remembrance of these things, though ye know them, and are established in the truth which is with you.'),
(9, 61, 1, 12, 'For this reason I shall always persist in reminding you of these things, although you know them and are stedfast believers in truth which you already possess.'),
(6, 61, 1, 12, 'Wherefore I will be careful to put you always in mind of these things, although knowing [them] and established in the present truth.'),
(14, 61, 1, 12, 'Wherefore, I will not be careless always to remind you concerning these things, though, having known them, and having been established in the present truth,'),
(11, 61, 1, 12, 'Wherefore I will not neglect to remind you always of these things, though having known, and being supported in the present truth.'),
(13, 61, 1, 12, 'Therefore I will not be negligent to remind you of these things, though you know them, and are established in the present truth.'),
(10, 61, 1, 12, 'Therefore I will be ready always to remind you of these things, though you know them, and are established in the present truth.'),
(1, 61, 1, 12, 'Therefore I will always remind you of these things, even though you know them and are established in the truth you now have.'),
(5, 61, 1, 12, 'For this reason, I will always begin to admonish you about these things, even though, certainly, you know them and are confirmed in the present truth.'),
(7, 61, 1, 12, 'For which cause I will begin to put you always in remembrance of these things: though indeed you know them, and are confirmed in the present truth.'),
(4, 61, 1, 13, 'Yes, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;'),
(12, 61, 1, 13, 'Indeed, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;'),
(3, 61, 1, 13, 'And I think it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance;'),
(8, 61, 1, 13, 'And I think it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance;'),
(9, 61, 1, 13, 'But I think it right, so long as I remain in the body, my present dwelling-place, to arouse you by such reminders.'),
(6, 61, 1, 13, 'But I account it right, as long as I am in this tabernacle, to stir you up by putting [you] in remembrance,'),
(14, 61, 1, 13, 'and I think right, so long as I am in this tabernacle, to stir you up in reminding you,'),
(11, 61, 1, 13, 'And I deem just, in as far as I am in this tent, to arouse you by putting in mind;'),
(13, 61, 1, 13, 'I think it right, as long as I am in this tent, to stir you up by reminding you;'),
(10, 61, 1, 13, 'I think it right, as long as I am in this tent, to stir you up by reminding you;'),
(1, 61, 1, 13, 'I think it is right to refresh your memory as long as I live in the tent of my body,'),
(5, 61, 1, 13, 'But I consider it just, as long as I am in this tabernacle, to stir you up with admonishments.'),
(7, 61, 1, 13, 'But I think it meet as long as I am in this tabernacle, to stir you up by putting you in remembrance.'),
(4, 61, 1, 14, 'Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ has showed me.'),
(12, 61, 1, 14, 'Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shown me.'),
(3, 61, 1, 14, 'knowing that the putting off of my tabernacle cometh swiftly, even as our Lord Jesus Christ signified unto me.'),
(8, 61, 1, 14, 'knowing that the putting off of my tabernacle cometh swiftly, even as our Lord Jesus Christ signified unto me.'),
(9, 61, 1, 14, 'For I know that the time for me to lay aside my body is now rapidly drawing near, even as our Lord Jesus Christ has revealed to me.'),
(6, 61, 1, 14, 'knowing that the putting off of my tabernacle is speedily [to take place], as also our Lord Jesus Christ has manifested to me;'),
(14, 61, 1, 14, 'having known that soon is the laying aside of my tabernacle, even as also our Lord Jesus Christ did shew to me,'),
(11, 61, 1, 14, 'Knowing that the laying aside of my tent is swift; as also our Lord Jesus Christ manifested to me.'),
(13, 61, 1, 14, 'knowing that the putting off of my tent comes swiftly, even as our Lord Jesus Christ made clear to me.'),
(10, 61, 1, 14, 'knowing that the putting off of my tent comes swiftly, even as our Lord Jesus Christ made clear to me.'),
(1, 61, 1, 14, 'because I know that this tent will soon be laid aside, as our Lord Jesus Christ has made clear to me.'),
(5, 61, 1, 14, 'For it is certain that the laying to rest of this, my tabernacle, is approaching swiftly, just as our Lord Jesus Christ has also indicated to me.'),
(7, 61, 1, 14, 'Being assured that the laying away of this my tabernacle is at hand, according as our Lord Jesus Christ also hath signified to me.'),
(4, 61, 1, 15, 'Moreover I will endeavor that you may be able after my decease to have these things always in remembrance.'),
(12, 61, 1, 15, 'Moreover, I will endeavor that ye may be able, after my decease, to have these things always in remembrance.'),
(3, 61, 1, 15, 'Yea, I will give diligence that at every time ye may be able after my decease to call these things to remembrance.'),
(8, 61, 1, 15, 'Yea, I will give diligence that at every time ye may be able after my decease to call these things to remembrance.'),
(9, 61, 1, 15, 'So on every possible occasion I will also do my best to enable you to recall these things after my departure.'),
(6, 61, 1, 15, 'but I will use diligence, that after my departure ye should have also, at any time, [in your power] to call to mind these things.'),
(14, 61, 1, 15, 'and I will be diligent that also at every time ye have, after my outgoing, power to make to yourselves the remembrance of these things.'),
(11, 61, 1, 15, 'And I shall also be earnest for you always to have, after my exit, this putting in mind to be done.'),
(13, 61, 1, 15, 'Yes, I will make every effort that you may always be able to remember these things even after my departure.'),
(10, 61, 1, 15, 'Yes, I will make every effort that you may always be able to remember these things even after my departure.'),
(1, 61, 1, 15, 'And I will make every effort to ensure that after my departure, you will be able to recall these things at all times.'),
(5, 61, 1, 15, 'Therefore, I will present a work for you to have, so that, frequently after my passing, you may call to mind these things.'),
(7, 61, 1, 15, 'And I will endeavour, that you frequently have after my decease, whereby you may keep a memory of these things.'),
(4, 61, 1, 16, 'For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.'),
(12, 61, 1, 16, 'For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty.'),
(3, 61, 1, 16, 'For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.'),
(8, 61, 1, 16, 'For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.'),
(9, 61, 1, 16, 'For when we made known to you the power and Coming of our Lord Jesus Christ, we were not eagerly following cleverly devised legends, but we had been eye-witnesses of His majesty.'),
(6, 61, 1, 16, 'For we have not made known to you the power and coming of our Lord Jesus Christ, following cleverly imagined fables, but having been eyewitnesses of his majesty.'),
(14, 61, 1, 16, 'For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty—'),
(11, 61, 1, 16, 'For not having followed ingeniously contrived fictions, we made known to you the power and presence of our Lord Jesus Christ, but having been spectators of his majesty.'),
(13, 61, 1, 16, 'For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.'),
(10, 61, 1, 16, 'For we did not follow cunningly devised tales, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.'),
(1, 61, 1, 16, 'For we did not follow cleverly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.'),
(5, 61, 1, 16, 'For it was not by following fanciful doctrines that we made known to you the power and presence of our Lord Jesus Christ, but we were made eyewitnesses of his greatness.'),
(7, 61, 1, 16, 'For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.'),
(4, 61, 1, 17, 'For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.'),
(12, 61, 1, 17, 'For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.'),
(3, 61, 1, 17, 'For he received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased:'),
(8, 61, 1, 17, 'For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased:'),
(9, 61, 1, 17, 'He received honour and glory from God the Father, and out of the wondrous glory words such as these were spoken to Him, “This is My dearly-loved Son, in whom I take delight.”'),
(6, 61, 1, 17, 'For he received from God [the] Father honour and glory, such a voice being uttered to him by the excellent glory: This is my beloved Son, in whom I have found my delight;'),
(14, 61, 1, 17, 'for having received from God the Father honour and glory, such a voice being borne to him by the excellent glory: ‘This is My Son—the beloved, in whom I was well pleased;’'),
(11, 61, 1, 17, 'For having received from God the Father honour and glory, and such a voice brought to him from the magnificent glory, This is my dearly beloved Son, in whom I was contented.'),
(13, 61, 1, 17, 'For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, “This is my beloved Son, in whom I am well pleased.”'),
(10, 61, 1, 17, 'For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, “This is my beloved Son, in whom I am well pleased.”'),
(1, 61, 1, 17, 'For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.”'),
(5, 61, 1, 17, 'For he received honor and glory from God the Father, whose voice descended to him from the magnificent glory: “This is my beloved Son, in whom I am well pleased. Listen to him.”'),
(7, 61, 1, 17, 'For he received from God the Father, honour and glory: this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased; hear ye him.'),
(4, 61, 1, 18, 'And this voice which came from heaven we heard, when we were with him in the holy mount.'),
(12, 61, 1, 18, 'And this voice which came from heaven we heard, when we were with him on the holy mount.'),
(3, 61, 1, 18, 'and this voice we ourselves heard borne out of heaven, when we were with him in the holy mount.'),
(8, 61, 1, 18, 'and this voice we ourselves heard come out of heaven, when we were with him in the holy mount.'),
(9, 61, 1, 18, 'And we ourselves heard these words come from Heaven, when we were with Him on the holy mountain.'),
(6, 61, 1, 18, 'and this voice we heard uttered from heaven, being with him on the holy mountain.'),
(14, 61, 1, 18, 'and this voice we—we did hear, out of heaven borne, being with him in the holy mount.'),
(11, 61, 1, 18, 'And this voice brought from heaven we heard, being with him in the holy mountain.'),
(13, 61, 1, 18, 'We heard this voice come out of heaven when we were with him on the holy mountain.'),
(10, 61, 1, 18, 'We heard this voice come out of heaven when we were with him on the holy mountain.'),
(1, 61, 1, 18, 'And we ourselves heard this voice from heaven when we were with Him on the holy mountain.'),
(5, 61, 1, 18, 'We also heard this voice conveyed from heaven, when we were with him on the holy mountain.'),
(7, 61, 1, 18, 'And this voice we heard brought from heaven, when we were with him in the holy mount.'),
(4, 61, 1, 19, 'We have also a more sure word of prophecy; whereunto you do well that you take heed, as to a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:'),
(12, 61, 1, 19, 'We have also a more sure word of prophecy; to which ye do well that ye take heed, as to a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts:'),
(3, 61, 1, 19, 'And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts:'),
(8, 61, 1, 19, 'And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts:'),
(9, 61, 1, 19, 'And in the written word of prophecy we have something more permanent; to which you do well to pay attention—as to a lamp shining in a dimly-lighted place—until day dawns and the morning star rises in your hearts.'),
(6, 61, 1, 19, 'And we have the prophetic word [made] surer, to which ye do well taking heed (as to a lamp shining in an obscure place) until [the] day dawn and [the] morning star arise in your hearts;'),
(14, 61, 1, 19, 'And we have more firm the prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, till day may dawn, and a morning star may arise—in your hearts;'),
(11, 61, 1, 19, 'And we have the prophetic word more firm; which holding to, ye do well, as to a light shining in a dusty place, even till the day shine through, and the morning star spring up in your hearts:'),
(13, 61, 1, 19, 'We have the more sure word of prophecy; and you do well that you heed it, as to a lamp shining in a dark place, until the day dawns, and the morning star arises in your hearts:'),
(10, 61, 1, 19, 'We have the more sure word of prophecy; and you do well that you heed it, as to a lamp shining in a dark place, until the day dawns, and the morning star arises in your hearts:'),
(1, 61, 1, 19, 'We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.'),
(5, 61, 1, 19, 'And so, we have an even firmer prophetic word, to which you would do well to listen, as to a light shining within a dark place, until the day dawns, and the daystar rises, in your hearts.'),
(7, 61, 1, 19, 'And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:'),
(4, 61, 1, 20, 'Knowing this first, that no prophecy of the scripture is of any private interpretation.'),
(12, 61, 1, 20, 'Knowing this first, that no prophecy of the scripture is of any private interpretation.'),
(3, 61, 1, 20, 'knowing this first, that no prophecy of scripture is of private interpretation.'),
(8, 61, 1, 20, 'knowing this first, that no prophecy of scripture is of private interpretation.'),
(9, 61, 1, 20, 'But, above all, remember that no prophecy in Scripture will be found to have come from the prophet’s own prompting;'),
(6, 61, 1, 20, 'knowing this first, that [the scope of] no prophecy of scripture is had from its own particular interpretation,'),
(14, 61, 1, 20, 'this first knowing, that no prophecy of the Writing doth come of private exposition,'),
(11, 61, 1, 20, 'Knowing this first, that every prophecy of the writing is not of private solution.'),
(13, 61, 1, 20, 'knowing this first, that no prophecy of Scripture is of private interpretation.'),
(10, 61, 1, 20, 'knowing this first, that no prophecy of Scripture is of private interpretation.'),
(1, 61, 1, 20, 'Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.'),
(5, 61, 1, 20, 'Understand this first: that every prophecy of Scripture does not result from one’s own interpretation.'),
(7, 61, 1, 20, 'Understanding this first, that no prophecy of scripture is made by private interpretation.'),
(4, 61, 1, 21, 'For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.'),
(12, 61, 1, 21, 'For prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Spirit.'),
(3, 61, 1, 21, 'For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.'),
(8, 61, 1, 21, 'For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Ghost.'),
(9, 61, 1, 21, 'for never did any prophecy come by human will, but men sent by God spoke as they were impelled by the Holy Spirit.'),
(6, 61, 1, 21, 'for prophecy was not ever uttered by [the] will of man, but holy men of God spake under the power of [the] Holy Spirit.'),
(14, 61, 1, 21, 'for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.'),
(11, 61, 1, 21, 'For prophecy was not once brought by the will of man: but holy men of God spake, being moved by the Holy Spirit.'),
(13, 61, 1, 21, 'For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.'),
(10, 61, 1, 21, 'For no prophecy ever came by human will, but people spoke from God, being moved by the Holy Spirit.'),
(1, 61, 1, 21, 'For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.'),
(5, 61, 1, 21, 'For prophecy was not conveyed by human will at any time. Instead, holy men were speaking about God while inspired by the Holy Spirit.'),
(7, 61, 1, 21, 'For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.'),
(4, 61, 2, 1, 'But there were false prophets also among the people, even as there shall be false teachers among you, who privately shall bring in damnable heresies, even denying the Lord that bought them, and bring on themselves swift destruction.'),
(12, 61, 2, 1, 'But there were false prophets also among the people, even as there will be false teachers among you, who will privately bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.'),
(3, 61, 2, 1, 'But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.'),
(8, 61, 2, 1, 'But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.'),
(9, 61, 2, 1, 'But there were also false prophets among the people, as there will be teachers of falsehood among you also, who will cunningly introduce fatal divisions, disowning even the Sovereign Lord who has redeemed them, and bringing on themselves swift destruction.'),
(6, 61, 2, 1, 'But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;'),
(14, 61, 2, 1, 'And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,'),
(11, 61, 2, 1, 'And also were there false prophets among the people, as also among you shall be false teachers, who shall privately bring in doctrines of perdition, and denying the master having purchased them, having brought upon themselves swift destruction.'),
(13, 61, 2, 1, 'But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.'),
(10, 61, 2, 1, 'But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.'),
(1, 61, 2, 1, 'Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves.'),
(5, 61, 2, 1, 'But there were also false prophets among the people, just as there will be among you lying teachers, who will introduce divisions of perdition, and they will deny him who bought them, the Lord, bringing upon themselves swift destruction.'),
(7, 61, 2, 1, 'But there were also false prophets among the people, even as there shall be among you lying teachers, who shall bring in sects of perdition, and deny the Lord who bought them: bringing upon themselves swift destruction.'),
(4, 61, 2, 2, 'And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.'),
(12, 61, 2, 2, 'And many will follow their pernicious ways; by reason of whom the way of truth will be evil spoken of.'),
(3, 61, 2, 2, 'And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.'),
(8, 61, 2, 2, 'And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.'),
(9, 61, 2, 2, 'And in their immoral ways they will have many eager disciples, through whom religion will be brought into disrepute.'),
(6, 61, 2, 2, 'and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.'),
(14, 61, 2, 2, 'and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,'),
(11, 61, 2, 2, '(And many shall follow their licentiousness; by whom the way of truth shall be defamed.)'),
(13, 61, 2, 2, 'Many will follow their immoral ways, and as a result, the way of the truth will be maligned.'),
(10, 61, 2, 2, 'Many will follow their immoral ways, and as a result, the way of the truth will be maligned.'),
(1, 61, 2, 2, 'Many will follow in their depravity, and because of them the way of truth will be defamed.'),
(5, 61, 2, 2, 'And many persons will follow their indulgences; through such persons, the way of truth will be blasphemed.'),
(7, 61, 2, 2, 'And many shall follow their riotousnesses, through whom the way of truth shall be evil spoken of.'),
(4, 61, 2, 3, 'And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not.'),
(12, 61, 2, 3, 'And through covetousness they will with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.'),
(3, 61, 2, 3, 'And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.'),
(8, 61, 2, 3, 'And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.'),
(9, 61, 2, 3, 'Thirsting for riches, they will trade on you with their canting talk. From of old their judgement has been working itself out, and their destruction has not been slumbering.'),
(6, 61, 2, 3, 'And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.'),
(14, 61, 2, 3, 'and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.'),
(11, 61, 2, 3, 'And by covetousness with feigned words shall trade in you: to whom judgment since a long while is not inactive, and their perdition sleeps not.'),
(13, 61, 2, 3, 'In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn’t linger, and their destruction will not slumber.'),
(10, 61, 2, 3, 'In covetousness they will exploit you with deceptive words: whose sentence now from of old does not linger, and their destruction is not asleep.'),
(1, 61, 2, 3, 'In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.'),
(5, 61, 2, 3, 'And in avarice, they will negotiate about you with false words. Their judgment, in the near future, is not delayed, and their perdition does not sleep.'),
(7, 61, 2, 3, 'And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not, and their perdition slumbereth not.'),
(4, 61, 2, 4, 'For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment;'),
(12, 61, 2, 4, 'For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment;'),
(3, 61, 2, 4, 'For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment;'),
(8, 61, 2, 4, 'For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment;'),
(9, 61, 2, 4, 'For God did not spare angels when they had sinned, but hurling them down to Tartarus consigned them to caves of darkness, keeping them in readiness for judgement.'),
(6, 61, 2, 4, 'For if God spared not [the] angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness [to be] kept for judgment;'),
(14, 61, 2, 4, 'For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved,'),
(11, 61, 2, 4, 'For if God spared not the angels having sinned, but delivered up, hurled into Tartarus, to cords of darkness, having been kept for judgment;'),
(13, 61, 2, 4, 'For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved for judgment;'),
(10, 61, 2, 4, 'For if God did not spare angels when they sinned, but cast them down to the lower parts of hell, and committed them to chains of darkness, to be reserved for judgment;'),
(1, 61, 2, 4, 'For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment;'),
(5, 61, 2, 4, 'For God did not spare those Angels who sinned, but instead delivered them, as if dragged down by infernal ropes, into the torments of the underworld, to be reserved unto judgment.'),
(7, 61, 2, 4, 'For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment:'),
(4, 61, 2, 5, 'And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood on the world of the ungodly;'),
(12, 61, 2, 5, 'And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing the flood upon the world of the ungodly;'),
(3, 61, 2, 5, 'and spared not the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood upon the world of the ungodly;'),
(8, 61, 2, 5, 'and spared not the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood upon the world of the ungodly;'),
(9, 61, 2, 5, 'And He did not spare the ancient world, although He preserved Noah, a herald of righteousness, with seven others, when He brought a deluge on the world of the ungodly.'),
(6, 61, 2, 5, 'and spared not [the] old world, but preserved Noe, [the] eighth, a preacher of righteousness, having brought in [the] flood upon [the] world of [the] ungodly;'),
(14, 61, 2, 5, 'and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,'),
(11, 61, 2, 5, 'And spared not the old world, but Noah the eighth, a herald of justice, he watched, having brought an inundation upon the world of the irreligious;'),
(13, 61, 2, 5, 'and didn’t spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;'),
(10, 61, 2, 5, 'and did not spare the ancient world, but preserved Noah with seven others, a proclaimer of righteousness, when he brought a flood on the world of the ungodly;'),
(1, 61, 2, 5, 'if He did not spare the ancient world when He brought the flood on its ungodly people, but preserved Noah, a preacher of righteousness, among the eight;'),
(5, 61, 2, 5, 'And he did not spare the original world, but he preserved the eighth one, Noah, the herald of justice, bringing the flood upon the world of the impious.'),
(7, 61, 2, 5, 'And spared not the original world, but preserved Noe, the eighth person, the preacher of justice, bringing in the flood upon the world of the ungodly.'),
(4, 61, 2, 6, 'And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample to those that after should live ungodly;'),
(12, 61, 2, 6, 'And turning the cities of Sodom and Gomorrah into ashes, condemned them with an overthrow, making them an example to those that afterwards should live ungodly lives.'),
(3, 61, 2, 6, 'and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly;'),
(8, 61, 2, 6, 'and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly;'),
(9, 61, 2, 6, 'He reduced to ashes the cities of Sodom and Gomorrah, and condemned them to overthrow, making them an example to people who might in future be living godless lives.'),
(6, 61, 2, 6, 'and having reduced [the] cities of Sodom and Gomorrha to ashes, condemned [them] with an overthrow, setting [them as] an example to those that should [afterwards] live an ungodly life;'),
(14, 61, 2, 6, 'and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them;'),
(11, 61, 2, 6, 'And the cities of Sodom and Gomorrha having reduced to ashes, condemned with a catastrophe, a pattern set to them about to act irreligiously;'),
(13, 61, 2, 6, 'and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly;'),
(10, 61, 2, 6, 'and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example of what is going to happen to the ungodly;'),
(1, 61, 2, 6, 'if He condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly;'),
(5, 61, 2, 6, 'And he reduced the cities of Sodom and Gomorrah to ashes, condemning them to be overthrown, setting them as an example to anyone who might act impiously.'),
(7, 61, 2, 6, 'And reducing the cities of the Sodomites, and of the Gomorrhites, into ashes, condemned them to be overthrown, making them an example to those that should after act wickedly.'),
(4, 61, 2, 7, 'And delivered just Lot, vexed with the filthy conversation of the wicked:'),
(12, 61, 2, 7, 'And delivered just Lot, grieved with the habitual lewdness of the wicked:'),
(3, 61, 2, 7, 'and delivered righteous Lot, sore distressed by the lascivious life of the wicked'),
(8, 61, 2, 7, 'and delivered righteous Lot, sore distressed by the lascivious life of the wicked'),
(9, 61, 2, 7, 'But when righteous Lot was sore distressed by the gross misconduct of immoral men He rescued him.'),
(6, 61, 2, 7, 'and saved righteous Lot, distressed with the abandoned conversation of the godless,'),
(14, 61, 2, 7, 'and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue,'),
(11, 61, 2, 7, 'And just Lot, being harassed by the licentiousness of the lawless for the turning back, he delivered:'),
(13, 61, 2, 7, 'and delivered righteous Lot, who was very distressed by the lustful life of the wicked'),
(10, 61, 2, 7, 'and delivered righteous Lot, who was very distressed by the lustful life of the wicked'),
(1, 61, 2, 7, 'and if He rescued Lot, a righteous man distressed by the depraved conduct of the lawless'),
(5, 61, 2, 7, 'And he rescued a just man, Lot, who was oppressed by the unjust and lewd behavior of the wicked.'),
(7, 61, 2, 7, 'And delivered just Lot, oppressed by the injustice and lewd conversation of the wicked.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 61, 2, 8, '(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)'),
(12, 61, 2, 8, '(For that righteous man dwelling among them, in seeing and hearing, grieved his righteous soul from day to day with their unlawful deeds;)'),
(3, 61, 2, 8, '(for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their lawless deeds):'),
(8, 61, 2, 8, '(for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their lawless deeds):'),
(6, 61, 2, 8, '(for the righteous man through seeing and hearing, dwelling among them, tormented [his] righteous soul day after day with [their] lawless works,)'),
(14, 61, 2, 8, 'for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.'),
(11, 61, 2, 8, '(For the just one in seeing and hearing, dwelling among them, from day to day tried the just soul with lawless works;)'),
(13, 61, 2, 8, '(for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):'),
(10, 61, 2, 8, '(for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):'),
(1, 61, 2, 8, '(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)—'),
(5, 61, 2, 8, 'For in seeing and in hearing, he was just, though he lived with those who, from day to day, crucified the just soul with works of iniquity.'),
(7, 61, 2, 8, 'For in sight and hearing he was just: dwelling among them, who from day to day vexed the just soul with unjust works.'),
(4, 61, 2, 9, 'The Lord knows how to deliver the godly out of temptations, and to reserve the unjust to the day of judgment to be punished:'),
(12, 61, 2, 9, 'The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust to the day of judgment to be punished:'),
(3, 61, 2, 9, 'the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;'),
(8, 61, 2, 9, 'the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;'),
(9, 61, 2, 9, 'Since all this is so, the Lord knows how to rescue godly men from temptation, and on the other hand how to keep the unrighteous under punishment in readiness for the Day of Judgement,'),
(6, 61, 2, 9, '[the] Lord knows [how] to deliver the godly out of trial, and to keep [the] unjust to [the] day of judgment [to be] punished;'),
(14, 61, 2, 9, 'The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,'),
(11, 61, 2, 9, 'The Lord knows to deliver the religious out of temptation, and to keep the unjust restrained for the day of judgment;'),
(13, 61, 2, 9, 'the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;'),
(10, 61, 2, 9, 'the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;'),
(1, 61, 2, 9, 'if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.'),
(5, 61, 2, 9, 'Thus, the Lord knows how to rescue the pious from trials, and how to reserve the iniquitous for torments on the day of judgment;'),
(7, 61, 2, 9, 'The Lord knoweth how to deliver the godly from temptation, but to reserve the unjust unto the day of judgment to be tormented.'),
(4, 61, 2, 10, 'But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.'),
(12, 61, 2, 10, 'But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed; they are not afraid to speak evil of dignities.'),
(3, 61, 2, 10, 'but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities:'),
(8, 61, 2, 10, 'but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, selfwilled, they tremble not to rail at dignities:'),
(9, 61, 2, 10, 'and especially those who are abandoned to sensuality—craving, as they do, for polluted things, and scorning control. Fool-hardy and self-willed, they do not tremble when speaking evil of glorious beings;'),
(6, 61, 2, 10, 'and specially those who walk after the flesh in [the] lust of uncleanness, and despise lordship. Bold [are they], self-willed; they do not fear speaking injuriously of dignities:'),
(14, 61, 2, 10, 'and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,'),
(11, 61, 2, 10, 'And chiefly them going after the flesh in eager desire of defilement, and despising dominion. Self-sufficient, rash men, they tremble not, defaming glories.'),
(13, 61, 2, 10, 'but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;'),
(10, 61, 2, 10, 'but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to blaspheme the glories;'),
(1, 61, 2, 10, 'Such punishment is specially reserved for those who indulge the corrupt desires of the flesh and despise authority. Bold and self-willed, they are unafraid to slander glorious beings.'),
(5, 61, 2, 10, 'even more so, those who walk after the flesh in unclean desires, and who despise proper authority. Boldly pleasing themselves, they do not dread to introduce divisions by blaspheming;'),
(7, 61, 2, 10, 'And especially them who walk after the flesh in the lust of uncleanness, and despise government, audacious, self willed, they fear not to bring in sects, blaspheming.'),
(4, 61, 2, 11, 'Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.'),
(12, 61, 2, 11, 'Whereas angels, who are greater in power and might, bring not railing accusation against them before the Lord.'),
(3, 61, 2, 11, 'whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord.'),
(8, 61, 2, 11, 'whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord.'),
(9, 61, 2, 11, 'while angels, though greater than they in might and power, do not bring any insulting accusation against such in the presence of the Lord.'),
(6, 61, 2, 11, 'when angels, who are greater in might and power, do not bring against them, before the Lord, an injurious charge.'),
(14, 61, 2, 11, 'whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;'),
(11, 61, 2, 11, 'Where angels, being greater in strength and power, bring not defaming judgment against them to the Lord.'),
(13, 61, 2, 11, 'whereas angels, though greater in might and power, don’t bring a railing judgment against them before the Lord.'),
(10, 61, 2, 11, 'whereas angels, though greater in might and power, do not bring a railing judgment against them before the Lord.'),
(1, 61, 2, 11, 'Yet not even angels, though greater in strength and power, dare to bring such slanderous charges against them before the Lord.'),
(5, 61, 2, 11, 'whereas the Angels, who are greater in strength and virtue, did not bring against themselves such a deplorable judgment.'),
(7, 61, 2, 11, 'Whereas angels who are greater in strength and power, bring not against themselves a railing judgment.'),
(4, 61, 2, 12, 'But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;'),
(12, 61, 2, 12, 'But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption:'),
(3, 61, 2, 12, 'But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed,'),
(8, 61, 2, 12, 'But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed,'),
(9, 61, 2, 12, 'But these men, like brute beasts, created (with their natural instincts)'),
(6, 61, 2, 12, 'But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption,'),
(14, 61, 2, 12, 'and these, as irrational natural beasts, made to be caught and destroyed—in what things they are ignorant of, speaking evil—in their destruction shall be destroyed,'),
(11, 61, 2, 12, 'But these, as natural irrational living creatures, having been for catching and destroying, defaming in what things they are ignorant of; and shall be destroyed in their corruption;'),
(13, 61, 2, 12, 'But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,'),
(10, 61, 2, 12, 'But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,'),
(1, 61, 2, 12, 'These men are like irrational animals, creatures of instinct, born to be captured and destroyed. They blaspheme in matters they do not understand, and like such creatures, they too will be destroyed.'),
(5, 61, 2, 12, 'Yet truly, these others, like irrational beasts, naturally fall into traps and into ruin by blaspheming whatever they do not understand, and so they shall perish in their corruption,'),
(7, 61, 2, 12, 'But these men, as irrational beasts, naturally tending to the snare and to destruction, blaspheming those things which they know not, shall perish in their corruption,'),
(4, 61, 2, 13, 'And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;'),
(12, 61, 2, 13, 'And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day-time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;'),
(3, 61, 2, 13, 'suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you;'),
(8, 61, 2, 13, 'suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their love-feasts while they feast with you;'),
(9, 61, 2, 13, 'being doomed to receive a requital for their guilt. They reckon it pleasure to feast daintily in broad daylight. They are spots and blemishes, while feeding luxuriously at their love-feasts, and banqueting with you.'),
(6, 61, 2, 13, 'receiving [the] reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;'),
(14, 61, 2, 13, 'about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,'),
(11, 61, 2, 13, 'Receiving the reward of injustice, deeming luxurious indulgence pleasure in the day. Spots and blemishes, rioting in their deceits, feasting together with you.'),
(13, 61, 2, 13, 'receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;'),
(10, 61, 2, 13, 'suffering the penalty as the wages of evil; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;'),
(1, 61, 2, 13, 'The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with you.'),
(5, 61, 2, 13, 'receiving the reward of injustice, the fruition of valuing the delights of the day: defilements and stains, overflowing with self-indulgences, taking pleasure in their feasts with you,'),
(7, 61, 2, 13, 'Receiving the reward of their injustice, counting for a pleasure the delights of a day: stains and spots, sporting themselves to excess, rioting in their feasts with you:'),
(4, 61, 2, 14, 'Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:'),
(12, 61, 2, 14, 'Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: they have a heart exercised with covetous practices; cursed children:'),
(3, 61, 2, 14, 'having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;'),
(8, 61, 2, 14, 'having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;'),
(9, 61, 2, 14, 'Their very eyes are full of adultery—being eyes which never cease from sin. These men set traps to catch unstedfast souls, their own hearts being well trained in greed. They are fore-doomed to God’s curse!'),
(6, 61, 2, 14, 'having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;'),
(14, 61, 2, 14, 'having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,'),
(11, 61, 2, 14, 'Having eyes full of an adulteress, not ceasing from sin; decoying unstable souls: having a heart exercised with covetousness; children of a curse:'),
(13, 61, 2, 14, 'having eyes full of adultery, and who can’t cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;'),
(10, 61, 2, 14, 'having eyes full of adultery, and insatiable for sin, enticing unstable people, having a heart trained in greed. Children under a curse.'),
(1, 61, 2, 14, 'Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.'),
(5, 61, 2, 14, 'having eyes full of adultery and of incessant offenses, luring unstable souls, having a heart well-trained in avarice, sons of curses!'),
(7, 61, 2, 14, 'Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls, having their heart exercised with covetousness, children of malediction:'),
(4, 61, 2, 15, 'Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;'),
(12, 61, 2, 15, 'Who have forsaken the right way, and gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;'),
(3, 61, 2, 15, 'forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing;'),
(8, 61, 2, 15, 'forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing;'),
(9, 61, 2, 15, 'Forsaking the straight road, they have gone astray, having eagerly followed in the steps of Balaam, the son of Beor, who was bent on securing the wages of unrighteousness.'),
(6, 61, 2, 15, 'having left [the] straight way they have gone astray, having followed in the path of Balaam [the son] of Bosor, who loved [the] reward of unrighteousness;'),
(14, 61, 2, 15, 'having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love,'),
(11, 61, 2, 15, 'Having forsaken the straight way, they were led astray, having followed in the way of Balaam son of Bosor, who loved the reward of injustice;'),
(13, 61, 2, 15, 'forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;'),
(10, 61, 2, 15, 'Forsaking the right way they went astray, having followed the way of Balaam the son of Beor, who loved the wages of unrighteousness.'),
(1, 61, 2, 15, 'They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.'),
(5, 61, 2, 15, 'Abandoning the straight path, they wandered astray, having followed the way of Balaam, the son of Beor, who loved the wages of iniquity.'),
(7, 61, 2, 15, 'Leaving the right way they have gone astray, having followed the way of Balaam of Bosor, who loved the wages of iniquity,'),
(4, 61, 2, 16, 'But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbade the madness of the prophet.'),
(12, 61, 2, 16, 'But was rebuked for his iniquity: the dumb ass speaking with man’s voice, forbad the madness of the prophet.'),
(3, 61, 2, 16, 'but he was rebuked for his own transgression: a dumb ass spake with man’s voice and stayed the madness of the prophet.'),
(8, 61, 2, 16, 'but he was rebuked for his own transgression: a dumb ass spake with man’s voice and stayed the madness of the prophet.'),
(9, 61, 2, 16, 'But he was rebuked for his transgression: a dumb ass spoke with a human voice and checked the madness of the Prophet.'),
(6, 61, 2, 16, 'but had reproof of his own wickedness—[the] dumb ass speaking with man’s voice forbad the folly of the prophet.'),
(14, 61, 2, 16, 'and had a rebuke of his own iniquity—a dumb ass, in man’s voice having spoken, did forbid the madness of the prophet.'),
(11, 61, 2, 16, 'And he had reprehension for his own iniquity: the dumb ass speaking in man’s voice impeded the insanity of the prophet.'),
(13, 61, 2, 16, 'but he was rebuked for his own disobedience. A mute donkey spoke with a man’s voice and stopped the madness of the prophet.'),
(10, 61, 2, 16, 'But he was rebuked for his own transgression; a donkey that could not talk spoke with a human voice and stopped the irrationality of the prophet.'),
(1, 61, 2, 16, 'But he was rebuked for his transgression by a donkey, otherwise without speech, that spoke with a man’s voice and restrained the prophet’s madness.'),
(5, 61, 2, 16, 'Yet truly, he had a correction of his madness: the mute animal under the yoke, which, by speaking with a human voice, forbid the folly of the prophet.'),
(7, 61, 2, 16, 'But had a check of his madness, the dumb beast used to the yoke, which speaking with man’s voice, forbade the folly of the prophet.'),
(4, 61, 2, 17, 'These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.'),
(12, 61, 2, 17, 'These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.'),
(3, 61, 2, 17, 'These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved.'),
(8, 61, 2, 17, 'These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved.'),
(9, 61, 2, 17, 'These people are wells without water, mists driven along by a storm, men for whom the dense darkness has been reserved.'),
(6, 61, 2, 17, 'These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved [for ever].'),
(14, 61, 2, 17, 'These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept;'),
(11, 61, 2, 17, 'These are fountains wanting water, clouds impelled by a hurricane; for whom the obscurity of darkness has been kept forever.'),
(13, 61, 2, 17, 'These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.'),
(10, 61, 2, 17, 'These are wells without water, and mists driven by a storm; for whom the blackness of darkness has been reserved.'),
(1, 61, 2, 17, 'These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.'),
(5, 61, 2, 17, 'These ones are like fountains without water, and like clouds stirred up by whirlwinds. For them, the mist of darkness is reserved.'),
(7, 61, 2, 17, 'These are fountains without water, and clouds tossed with whirlwinds, to whom the mist of darkness is reserved.'),
(4, 61, 2, 18, 'For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.'),
(12, 61, 2, 18, 'For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that had quite escaped from them who live in error.'),
(3, 61, 2, 18, 'For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;'),
(8, 61, 2, 18, 'For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;'),
(9, 61, 2, 18, 'For, while they pour out their frivolous and arrogant talk, they use earthly cravings—every kind of immorality—as a bait to entrap men who are just escaping from the influence of those who live in error.'),
(6, 61, 2, 18, 'For [while] speaking great highflown words of vanity, they allure with [the] lusts of [the] flesh, by dissoluteness, those who have just fled those who walk in error,'),
(14, 61, 2, 18, 'for overswellings of vanity speaking, they do entice in desires of the flesh—lasciviousnesses, those who had truly escaped from those conducting themselves in error,'),
(11, 61, 2, 18, 'For speaking excessive things of vanity, they decoy with the eager desires of the flesh, for licentiousness, them having truly escaped from those turned back in error.'),
(13, 61, 2, 18, 'For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;'),
(10, 61, 2, 18, 'For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who actually escape from those who live in error;'),
(1, 61, 2, 18, 'With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.'),
(5, 61, 2, 18, 'For, speaking with the arrogance of vanity, they lure, by the desires of fleshly pleasures, those who are fleeing to some extent, who are being turned from error,'),
(7, 61, 2, 18, 'For, speaking proud words of vanity, they allure by the desires of fleshly riotousness, those who for a little while escape, such as converse in error:'),
(4, 61, 2, 19, 'While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.'),
(12, 61, 2, 19, 'While they promise them liberty, they themselves are the servants of corruption: for by whom a man is overcome, by the same is he brought into bondage.'),
(3, 61, 2, 19, 'promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.'),
(8, 61, 2, 19, 'promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.'),
(9, 61, 2, 19, 'And they promise them freedom, although they are themselves the slaves of what is corrupt. For a man is the slave of any one by whom he has been worsted in fight.'),
(6, 61, 2, 19, 'promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.'),
(14, 61, 2, 19, 'liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,'),
(11, 61, 2, 19, 'Promising them liberty, they being servants of corruption: for by whom any is conquered, by him has he been made to serve.'),
(13, 61, 2, 19, 'promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.'),
(10, 61, 2, 19, 'promising them liberty, while they themselves are slaves of corruption; for a person is brought into bondage by whoever overcomes him.'),
(1, 61, 2, 19, 'They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him.'),
(5, 61, 2, 19, 'promising them freedoms, while they themselves are the servants of corruption. For by whatever a man is overcome, of this also is he the servant.'),
(7, 61, 2, 19, 'Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave.'),
(4, 61, 2, 20, 'For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.'),
(12, 61, 2, 20, 'For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them, and overcome, the latter end is worse with them than the beginning.'),
(3, 61, 2, 20, 'For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.'),
(8, 61, 2, 20, 'For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.'),
(9, 61, 2, 20, 'For if, after escaping from the pollutions of the world through a full knowledge of our Lord and Saviour Jesus Christ, people are once more entangled in these pollutions and are overcome, their last state has become worse than their first.'),
(6, 61, 2, 20, 'For if after having escaped the pollutions of the world through [the] knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.'),
(14, 61, 2, 20, 'for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,'),
(11, 61, 2, 20, 'For if having escaped the pollutions of the world by the knowledge of our Lord and Savior Jesus Christ, and again entangling with these, they be conquered, the last things have been to them worse than the first.'),
(13, 61, 2, 20, 'For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.'),
(10, 61, 2, 20, 'For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.'),
(1, 61, 2, 20, 'If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first.'),
(5, 61, 2, 20, 'For if, after taking refuge from the defilements of the world in the understanding of our Lord and Savior Jesus Christ, they again become entangled and overcome by these things, then the latter state becomes worse than the former.'),
(7, 61, 2, 20, 'For if, flying from the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, they be again entangled in them and overcome: their latter state is become unto them worse than the former.'),
(4, 61, 2, 21, 'For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered to them.'),
(12, 61, 2, 21, 'For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered to them.'),
(3, 61, 2, 21, 'For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.'),
(8, 61, 2, 21, 'For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.'),
(9, 61, 2, 21, 'For it would have been better for them not to have fully known the way of righteousness, than, after knowing it, to turn back from the holy commandments in which they were instructed.'),
(6, 61, 2, 21, 'For it were better for them not to have known the way of righteousness, than having known [it] to turn back from the holy commandment delivered to them.'),
(14, 61, 2, 21, 'for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged it, to turn back from the holy command delivered to them,'),
(11, 61, 2, 21, 'For it was better for them not to have known the way of justice, than, having known, to turn back from the holy command delivered to them.'),
(13, 61, 2, 21, 'For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.'),
(10, 61, 2, 21, 'For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.'),
(1, 61, 2, 21, 'It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.'),
(5, 61, 2, 21, 'For it would have been better for them not to have known the way of justice than, after acknowledging it, to turn away from that holy commandment which was handed on to them.'),
(7, 61, 2, 21, 'For it had been better for them not to have known the way of justice, than after they have known it, to turn back from that holy commandment which was delivered to them.'),
(4, 61, 2, 22, 'But it is happened to them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.'),
(12, 61, 2, 22, 'But it hath happened to them according to the true proverb, The dog is turned to his own vomit again; and, The sow that was washed, to her wallowing in the mire.'),
(3, 61, 2, 22, 'It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.'),
(8, 61, 2, 22, 'It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.'),
(9, 61, 2, 22, 'Their case is that described in the true proverb, “A dog returns to what he has vomited,” and also in the other proverb, “The sow has washed itself and now goes back to roll in its filth.”'),
(6, 61, 2, 22, 'But that [word] of the true proverb has happened to them: [The] dog [has] turned back to his own vomit; and, [The] washed sow to [her] rolling in mud.'),
(14, 61, 2, 22, 'and happened to them hath that of the true similitude; ‘A dog did turn back upon his own vomit,’ and, ‘A sow having bathed herself—to rolling in mire.’'),
(11, 61, 2, 22, 'And that of the true proverb has happened to them, The dog having turned back to his own vomit; and the sow having been washed to the rolling of the mire.'),
(13, 61, 2, 22, 'But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”'),
(10, 61, 2, 22, 'It has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”'),
(1, 61, 2, 22, 'Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed goes back to her wallowing in the mud.”'),
(5, 61, 2, 22, 'For the truth of the proverb has happened to them: The dog has returned to his own vomit, and the washed sow has returned to her wallowing in the mud.'),
(7, 61, 2, 22, 'For, that of the true proverb has happened to them: The dog is returned to his vomit: and, The sow that was washed, to her wallowing in the mire.'),
(4, 61, 3, 1, 'This second letter, beloved, I now write to you; in both which I stir up your pure minds by way of remembrance:'),
(12, 61, 3, 1, 'This second epistle, beloved, I now write to you; in both which I stir up your pure minds by way of remembrance:'),
(3, 61, 3, 1, 'This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;'),
(8, 61, 3, 1, 'This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;'),
(9, 61, 3, 1, 'This letter which I am now writing to you, dear friends, is my second letter. In both my letters I seek to revive in your honest minds the memory of certain things,'),
(6, 61, 3, 1, 'This, a second letter, beloved, I already write to you, in [both] which I stir up, in the way of putting you in remembrance, your pure mind,'),
(14, 61, 3, 1, 'This, now, beloved, a second letter to you I write, in both which I stir up your pure mind in reminding you,'),
(11, 61, 3, 1, 'Now this, dearly beloved, the second epistle I write to you; in which I awaken your pure mind by putting in remembrance:'),
(13, 61, 3, 1, 'This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you;'),
(10, 61, 3, 1, 'This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you;'),
(1, 61, 3, 1, 'Beloved, this is now my second letter to you. Both of them are reminders to stir you to wholesome thinking'),
(5, 61, 3, 1, 'Consider, most beloved, this second epistle which I am writing to you, in which I stir up, by admonition, your sincere mind,'),
(7, 61, 3, 1, 'Behold this second epistle I write to you, my dearly beloved, in which I stir up by way of admonition your sincere mind:'),
(4, 61, 3, 2, 'That you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior:'),
(12, 61, 3, 2, 'That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior:'),
(3, 61, 3, 2, 'that ye should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Saviour through your apostles:'),
(8, 61, 3, 2, 'that ye should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Saviour through your apostles:'),
(9, 61, 3, 2, 'so that you may recall the words spoken long ago by the holy Prophets, and the commandments of our Lord and Saviour given you through your Apostles.'),
(6, 61, 3, 2, 'to be mindful of the words spoken before by the holy prophets, and of the commandment of the Lord and Saviour by your apostles;'),
(14, 61, 3, 2, 'to be mindful of the sayings said before by the holy prophets, and of the command of us the apostles of the Lord and Saviour,'),
(11, 61, 3, 2, 'To remember the words spoken before by the holy prophets, and the command of us the sent of the Lord and Saviour:'),
(13, 61, 3, 2, 'that you should remember the words which were spoken before by the holy prophets, and the commandments of us, the apostles of the Lord and Savior:'),
(10, 61, 3, 2, 'that you should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Savior through your apostles:'),
(1, 61, 3, 2, 'by recalling what was foretold by the holy prophets and commanded by our Lord and Savior through your apostles.'),
(5, 61, 3, 2, 'so that you may be mindful of those words that I preached to you from the holy prophets, and of the precepts of the Apostles of your Lord and Savior.'),
(7, 61, 3, 2, 'That you may be mindful of those words which I told you before from the holy prophets, and of your apostles, of the precepts of the Lord and Saviour.'),
(4, 61, 3, 3, 'Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,'),
(12, 61, 3, 3, 'Knowing this first, that there will come in the last days scoffers, walking after their own lusts,'),
(3, 61, 3, 3, 'knowing this first, that in the last days mockers shall come with mockery, walking after their own lusts,'),
(8, 61, 3, 3, 'knowing this first, that in the last days mockers shall come with mockery, walking after their own lusts,'),
(9, 61, 3, 3, 'But, above all, remember that, in the last days, men will come who make a mock at everything—men governed only by their own passions,'),
(6, 61, 3, 3, 'knowing this first, that there shall come at [the] close of the days mockers with mocking, walking according to their own lusts,'),
(14, 61, 3, 3, 'this first knowing, that there shall come in the latter end of the days scoffers, according to their own desires going on,'),
(11, 61, 3, 3, 'Knowing this first, that in the last of the days shall mockers come for deceiving, going according to their own eager desires,'),
(13, 61, 3, 3, 'knowing this first, that in the last days mockers will come, walking after their own lusts,'),
(10, 61, 3, 3, 'knowing this first, that in the last days scoffers will come, mocking and walking after their own lusts,'),
(1, 61, 3, 3, 'Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires.'),
(5, 61, 3, 3, 'Know this first: that in the last days there will arrive deceitful mockers, walking according to their own desires,'),
(7, 61, 3, 3, 'Knowing this first, that in the last days there shall come deceitful scoffers, walking after their own lusts,'),
(4, 61, 3, 4, 'And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.'),
(12, 61, 3, 4, 'And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.'),
(3, 61, 3, 4, 'and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.'),
(8, 61, 3, 4, 'and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.'),
(9, 61, 3, 4, 'and, asking, “What has become of His promised Return? For from the time our forefathers fell asleep all things continue as they have been ever since the creation of the world.”'),
(6, 61, 3, 4, 'and saying, Where is the promise of his coming? for from the time the fathers fell asleep all things remain thus from [the] beginning of [the] creation.'),
(14, 61, 3, 4, 'and saying, ‘Where is the promise of his presence? for since the fathers did fall asleep, all things so remain from the beginning of the creation;’'),
(11, 61, 3, 4, 'And saying, Where is the solemn promise of his presence? for from the time the fathers were set to sleep, so continue all things from the beginning of creation.'),
(13, 61, 3, 4, 'and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”'),
(10, 61, 3, 4, 'and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”'),
(1, 61, 3, 4, '“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”'),
(5, 61, 3, 4, 'saying: “Where is his promise or his advent? For from the time that the fathers have slept, all things have continued just as they were from the beginning of creation.”'),
(7, 61, 3, 4, 'Saying: Where is his promise or his coming? for since the time that the fathers slept, all things continue as they were from the beginning of the creation.'),
(4, 61, 3, 5, 'For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:'),
(12, 61, 3, 5, 'For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:'),
(3, 61, 3, 5, 'For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and amidst water, by the word of God;'),
(8, 61, 3, 5, 'For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and amidst water, by the word of God;'),
(9, 61, 3, 5, 'For they are wilfully blind to the fact that there were heavens which existed of old, and an earth, the latter arising out of water and extending continuously through water, by the command of God;'),
(6, 61, 3, 5, 'For this is hidden from them through their own wilfulness, that heavens were of old, and an earth, having its subsistence out of water and in water, by the word of God,'),
(14, 61, 3, 5, 'for this is unobserved by them willingly, that the heavens were of old, and the earth out of water and through water standing together by the word of God,'),
(11, 61, 3, 5, 'For being willing this is unknown to them, that the heavens were a long while ago, and the earth having stood out of water and by water, by the word of God:'),
(13, 61, 3, 5, 'For this they willfully forget, that there were heavens from of old, and an earth formed out of water and amid water, by the word of God;'),
(10, 61, 3, 5, 'For this they willfully forget, that there were heavens from of old, and an earth formed out of water and amid water, by the word of God;'),
(1, 61, 3, 5, 'But they deliberately overlook the fact that long ago by God’s word the heavens existed and the earth was formed out of water and by water,'),
(5, 61, 3, 5, 'But they willfully ignore this: that the heavens existed first, and that the earth, from water and through water, was established by the Word of God.'),
(7, 61, 3, 5, 'For this they are wilfully ignorant of, that the heavens were before, and the earth out of water, and through water, consisting by the word of God.'),
(4, 61, 3, 6, 'Whereby the world that then was, being overflowed with water, perished:'),
(12, 61, 3, 6, 'By which the world that then was, being overflowed with water, perished:'),
(3, 61, 3, 6, 'by which means the world that then was, being overflowed with water, perished:'),
(8, 61, 3, 6, 'by which means the world that then was, being overflowed with water, perished:'),
(9, 61, 3, 6, 'and that, by means of these, the then existing race of men was overwhelmed with water and perished.'),
(6, 61, 3, 6, 'through which [waters] the then world, deluged with water, perished.'),
(14, 61, 3, 6, 'through which the then world, by water having been deluged, was destroyed;'),
(11, 61, 3, 6, 'By which then the world, overflowed with water, perished:'),
(13, 61, 3, 6, 'by which means the world that then was, being overflowed with water, perished.'),
(10, 61, 3, 6, 'by which means the world that then was, being deluged with water, was destroyed.'),
(1, 61, 3, 6, 'through which the world of that time perished in the flood.'),
(5, 61, 3, 6, 'By water, the former world then, having been inundated with water, perished.'),
(7, 61, 3, 6, 'Whereby the world that then was, being overflowed with water, perished.'),
(4, 61, 3, 7, 'But the heavens and the earth, which are now, by the same word are kept in store, reserved to fire against the day of judgment and perdition of ungodly men.'),
(12, 61, 3, 7, 'But the heavens and the earth, which are now, by the same word are kept in store, reserved to fire against the day of judgment and perdition of ungodly men.'),
(3, 61, 3, 7, 'but the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.'),
(8, 61, 3, 7, 'but the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.'),
(9, 61, 3, 7, 'But the present heavens and the present earth are, by the command of the same God, kept stored up, reserved for fire in preparation for a day of judgement and of destruction for the ungodly.'),
(6, 61, 3, 7, 'But the present heavens and the earth by his word are laid up in store, kept for fire unto a day of judgment and destruction of ungodly men.'),
(14, 61, 3, 7, 'and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men.'),
(11, 61, 3, 7, 'And now the heavens and the earth, by the same word are stored up, being kept for fire to the day of judgment and of the perdition of irreligious men.'),
(13, 61, 3, 7, 'But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.'),
(10, 61, 3, 7, 'But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly people.'),
(1, 61, 3, 7, 'And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.'),
(5, 61, 3, 7, 'But the heavens and the earth that exist now were restored by the same Word, being reserved unto fire on the day of judgment, and unto the perdition of impious men.'),
(7, 61, 3, 7, 'But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of the ungodly men.'),
(4, 61, 3, 8, 'But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.'),
(12, 61, 3, 8, 'But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.'),
(3, 61, 3, 8, 'But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.'),
(8, 61, 3, 8, 'But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.'),
(9, 61, 3, 8, 'But there is one thing, dear friends, which you must not forget. With the Lord one day resembles a thousand years and a thousand years resemble one day.'),
(6, 61, 3, 8, 'But let not this one thing be hidden from you, beloved, that one day with [the] Lord [is] as a thousand years, and a thousand years as one day.'),
(14, 61, 3, 8, 'And this one thing let not be unobserved by you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day;'),
(11, 61, 3, 8, 'And let not this one thing be unknown to you, dearly beloved, that one day with the Lord as a thousand years, and a thousand years as one day.'),
(13, 61, 3, 8, 'But don’t forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.'),
(10, 61, 3, 8, 'But do not forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.'),
(1, 61, 3, 8, 'Beloved, do not let this one thing escape your notice: With the Lord a day is like a thousand years, and a thousand years are like a day.'),
(5, 61, 3, 8, 'Yet truly, let this one thing not escape notice, most beloved, that with the Lord one day is like a thousand years, and a thousand years is like one day.'),
(7, 61, 3, 8, 'But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.'),
(4, 61, 3, 9, 'The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering to us-ward, not willing that any should perish, but that all should come to repentance.'),
(12, 61, 3, 9, 'The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering toward us, not willing that any should perish, but that all should come to repentance.'),
(3, 61, 3, 9, 'The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.'),
(8, 61, 3, 9, 'The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.'),
(9, 61, 3, 9, 'The Lord is not slow in fulfilling His promise, in the sense in which some men speak of slowness. But He bears patiently with you, His desire being that no one should perish but that all should come to repentance.'),
(6, 61, 3, 9, '[The] Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance.'),
(14, 61, 3, 9, 'the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,'),
(11, 61, 3, 9, 'The Lord puts not off the solemn promise, as some deem slowness; but is longsuffering to us, not willing any to perish, but all should have room for repentance.'),
(13, 61, 3, 9, 'The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance.'),
(10, 61, 3, 9, 'The Lord is not slow concerning his promise, as some count slowness; but is patient toward you, not wishing that any should perish, but that all should come to repentance.'),
(1, 61, 3, 9, 'The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.'),
(5, 61, 3, 9, 'The Lord is not delaying his promise, as some imagine, but he does act patiently for your sake, not wanting anyone to perish, but wanting all to be turned back to penance.'),
(7, 61, 3, 9, 'The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance.'),
(4, 61, 3, 10, 'But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.'),
(12, 61, 3, 10, 'But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will melt with fervent heat, the earth also and the works that are therein will be burned up.'),
(3, 61, 3, 10, 'But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.'),
(8, 61, 3, 10, 'But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.'),
(9, 61, 3, 10, 'The day of the Lord will come like a thief—it will be a day on which the heavens will pass away with a rushing noise, the elements be destroyed in the fierce heat, and the earth and all the works of man be utterly burnt up.'),
(6, 61, 3, 10, 'But the day of [the] Lord will come as a thief, in which the heavens will pass away with a rushing noise, and [the] elements, burning with heat, shall be dissolved, and [the] earth and the works in it shall be burnt up.'),
(14, 61, 3, 10, 'and it will come—the day of the Lord—as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up.'),
(11, 61, 3, 10, 'And the day of the Lord will come as a thief in the night; in which the heavens shall pass away with a loud noise, and the elements, suffering from excessive heat, shall be dissolved, and the earth and the works in it shall be burned down.'),
(13, 61, 3, 10, 'But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up.'),
(10, 61, 3, 10, 'But the day of the Lord will come as a thief; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works on it will not be found.'),
(1, 61, 3, 10, 'But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid bare.'),
(5, 61, 3, 10, 'Then the day of the Lord shall arrive like a thief. On that day, the heavens shall pass away with great violence, and truly the elements shall be dissolved with heat; then the earth, and the works that are within it, shall be completely burned up.'),
(7, 61, 3, 10, 'But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence, and the elements shall be melted with heat, and the earth and the works which are in it, shall be burnt up.'),
(4, 61, 3, 11, 'Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,'),
(12, 61, 3, 11, 'Seeing then that all these things will be dissolved, what manner of persons ought ye to be in all holy deportment and godliness,'),
(3, 61, 3, 11, 'Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,'),
(8, 61, 3, 11, 'Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,'),
(9, 61, 3, 11, 'Since all these things are thus pre-destined to dissolution, what sort of men ought you to be found to be in all holy living and godly conduct,'),
(6, 61, 3, 11, 'All these things then being to be dissolved, what ought ye to be in holy conversation and godliness,'),
(14, 61, 3, 11, 'All these, then, being dissolved, what kind of persons doth it behove you to be in holy behaviours and pious acts?'),
(11, 61, 3, 11, 'Therefore all these being dissolved, of what race ought ye to be in holy turning round and devotion,'),
(13, 61, 3, 11, 'Therefore since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness,'),
(10, 61, 3, 11, 'Therefore since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness,'),
(1, 61, 3, 11, 'Since everything will be destroyed in this way, what kind of people ought you to be? You ought to conduct yourselves in holiness and godliness'),
(5, 61, 3, 11, 'Therefore, since all these things will be dissolved, what kind of people ought you to be? In behavior and in piety, be holy,'),
(7, 61, 3, 11, 'Seeing then that all these things are to be dissolved, what manner of people ought you to be in holy conversation and godliness?'),
(4, 61, 3, 12, 'Looking for and hastening to the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?'),
(12, 61, 3, 12, 'Looking for and hasting to the coming of the day of God, in which the heavens being on fire will be dissolved, and the elements will melt with fervent heat?'),
(3, 61, 3, 12, 'looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?'),
(8, 61, 3, 12, 'looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?'),
(9, 61, 3, 12, 'eagerly looking forward to the coming of the day of God, by reason of which the heavens, all ablaze, will be destroyed, and the elements will melt in the fierce heat?'),
(6, 61, 3, 12, 'waiting for and hastening the coming of the day of God, by reason of which [the] heavens, being on fire, shall be dissolved, and [the] elements, burning with heat, shall melt?'),
(14, 61, 3, 12, 'waiting for and hasting to the presence of the day of God, by which the heavens, being on fire, shall be dissolved, and the elements with burning heat shall melt;'),
(11, 61, 3, 12, 'Expecting and seeking earnestly the presence of the day of God, during which the heavens being on fire shall be dissolved, and the elements going to be burned are melted away?'),
(13, 61, 3, 12, 'looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat?'),
(10, 61, 3, 12, 'looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat?'),
(1, 61, 3, 12, 'as you anticipate and hasten the coming of the day of God, when the heavens will be destroyed by fire and the elements will melt in the heat.'),
(5, 61, 3, 12, 'waiting for, and hurrying toward, the advent of the day of the Lord, by which the burning heavens shall be dissolved, and the elements shall melt from the heat of the fire.'),
(7, 61, 3, 12, 'Looking for and hasting unto the coming of the day of the Lord, by which the heavens being on fire shall be dissolved, and the elements shall melt with the burning heat?'),
(4, 61, 3, 13, 'Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.'),
(12, 61, 3, 13, 'Nevertheless we, according to his promise, look for new heavens and a new earth, in which dwelleth righteousness.'),
(3, 61, 3, 13, 'But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.'),
(8, 61, 3, 13, 'But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.'),
(9, 61, 3, 13, 'But in accordance with His promise we are expecting new heavens and a new earth, in which righteousness will dwell.'),
(6, 61, 3, 13, 'But, according to his promise, we wait for new heavens and a new earth, wherein dwells righteousness.'),
(14, 61, 3, 13, 'and for new heavens and a new earth according to His promise we do wait, in which righteousness doth dwell;'),
(11, 61, 3, 13, 'But we expect new heavens and a new earth, according to promise, in which dwells justice.'),
(13, 61, 3, 13, 'But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.'),
(10, 61, 3, 13, 'But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.'),
(1, 61, 3, 13, 'But in keeping with God’s promise, we are looking forward to a new heaven and a new earth, where righteousness dwells.'),
(5, 61, 3, 13, 'Yet truly, in accord with his promises, we are looking forward to the new heavens and the new earth, in which justice lives.'),
(7, 61, 3, 13, 'But we look for new heavens and a new earth according to his promises, in which justice dwelleth.'),
(4, 61, 3, 14, 'Why, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.'),
(12, 61, 3, 14, 'Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found by him in peace, without spot, and blameless.'),
(3, 61, 3, 14, 'Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.'),
(8, 61, 3, 14, 'Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight.'),
(9, 61, 3, 14, 'Therefore, dear friends, since you have these expectations, earnestly seek to be found in His presence, free from blemish or reproach, in peace.'),
(6, 61, 3, 14, 'Wherefore, beloved, as ye wait for these things, be diligent to be found of him in peace, without spot and blameless;'),
(14, 61, 3, 14, 'wherefore, beloved, these things waiting for, be diligent, spotless and unblameable, by Him to be found in peace,'),
(11, 61, 3, 14, 'Wherefore, dearly beloved, expecting these, be earnest, spotless and blameless, to be found by him in peace.'),
(13, 61, 3, 14, 'Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without blemish and blameless in his sight.'),
(10, 61, 3, 14, 'Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without blemish and blameless in his sight.'),
(1, 61, 3, 14, 'Therefore, beloved, as you anticipate these things, make every effort to be found at peace—spotless and blameless in His sight.'),
(5, 61, 3, 14, 'Therefore, most beloved, while awaiting these things, be diligent, so that you may be found to be immaculate and unassailable before him, in peace.'),
(7, 61, 3, 14, 'Wherefore, dearly beloved, waiting for these things, be diligent that you may be found before him unspotted and blameless in peace.'),
(4, 61, 3, 15, 'And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given to him has written to you;'),
(12, 61, 3, 15, 'And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, hath written to you;'),
(3, 61, 3, 15, 'And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;'),
(8, 61, 3, 15, 'And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;'),
(9, 61, 3, 15, 'And always regard the patient forbearance of our Lord as salvation, as our dear brother Paul also has written to you in virtue of the wisdom granted to him.'),
(6, 61, 3, 15, 'and account the longsuffering of our Lord [to be] salvation; according as our beloved brother Paul also has written to you according to the wisdom given to him,'),
(14, 61, 3, 15, 'and the long-suffering of our Lord count ye salvation, according as also our beloved brother Paul—according to the wisdom given to him—did write to you,'),
(11, 61, 3, 15, 'And the longsuffering of our Lord deem ye salvation; as also our dearly beloved brother Paul, according to the wisdom given him, wrote to you;'),
(13, 61, 3, 15, 'Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you;'),
(10, 61, 3, 15, 'Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you;'),
(1, 61, 3, 15, 'Consider also that our Lord’s patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him.'),
(5, 61, 3, 15, 'And let the longsuffering of our Lord be considered salvation, as also our most beloved brother Paul, according to the wisdom given to him, has written to you,'),
(7, 61, 3, 15, 'And account the longsuffering of our Lord, salvation; as also our most dear brother Paul, according to the wisdom given him, hath written to you:'),
(4, 61, 3, 16, 'As also in all his letters, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.'),
(12, 61, 3, 16, 'As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.'),
(3, 61, 3, 16, 'as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.'),
(8, 61, 3, 16, 'as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.'),
(9, 61, 3, 16, 'That is what he says in all his letters, when speaking in them of these things. In those letters there are some statements hard to understand, which ill-taught and unprincipled people pervert, just as they do the rest of the Scriptures, to their own ruin.'),
(6, 61, 3, 16, 'as also in all [his] epistles, speaking in them of these things; among which some things are hard to be understood, which the untaught and ill-established wrest, as also the other scriptures, to their own destruction.'),
(14, 61, 3, 16, 'as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.'),
(11, 61, 3, 16, 'As also in all the epistles, speaking in them of these things; in which are some things difficult to understand, which the unlearned and unstable pervert, as also the rest of the writings, to their own perdition.'),
(13, 61, 3, 16, 'as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.'),
(10, 61, 3, 16, 'as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.'),
(1, 61, 3, 16, 'He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.'),
(5, 61, 3, 16, 'just as he also spoke in all of his epistles about these things. In these, there are certain things which are difficult to understand, which the unlearned and the unsteady distort, as they also do the other Scriptures, to their own destruction.'),
(7, 61, 3, 16, 'As also in all his epistles, speaking in them of these things; in which are certain things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.'),
(4, 61, 3, 17, 'You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.'),
(12, 61, 3, 17, 'Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.'),
(3, 61, 3, 17, 'Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness.'),
(8, 61, 3, 17, 'Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness.'),
(9, 61, 3, 17, 'You, therefore, dear friends, having been warned beforehand, must continually be on your guard so as not to be led astray by the false teaching of immoral men nor fall from your own stedfastness.'),
(6, 61, 3, 17, 'Ye therefore, beloved, knowing [these] things before, take care lest, being led away along with the error of the wicked, ye should fall from your own stedfastness:'),
(14, 61, 3, 17, 'Ye, then, beloved, knowing before, take heed, lest, together with the error of the impious being led away, ye may fall from your own stedfastness,'),
(11, 61, 3, 17, 'You therefore, dearly beloved, knowing beforehand, watch, lest, led away by the error of the lawless, ye fall from your own stability.'),
(13, 61, 3, 17, 'You therefore, beloved, knowing these things beforehand, beware, lest being carried away with the error of the wicked, you fall from your own steadfastness.'),
(10, 61, 3, 17, 'You therefore, beloved, knowing these things beforehand, beware, lest being carried away with the error of the wicked, you fall from your own steadfastness.'),
(1, 61, 3, 17, 'Therefore, beloved, since you already know these things, be on your guard so that you will not be carried away by the error of the lawless and fall from your secure standing.'),
(5, 61, 3, 17, 'But since you, brothers, know these things beforehand, be cautious, lest by being drawn into the error of the foolish, you may fall away from your own steadfastness.'),
(7, 61, 3, 17, 'You therefore, brethren, knowing these things before, take heed, lest being led aside by the error of the unwise, you fall from your own steadfastness.'),
(4, 61, 3, 18, 'But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen.'),
(12, 61, 3, 18, 'But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen.'),
(3, 61, 3, 18, 'But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and for ever. Amen.'),
(8, 61, 3, 18, 'But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and for ever. Amen.'),
(9, 61, 3, 18, 'But be always growing in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be all glory, both now and to the day of Eternity!'),
(6, 61, 3, 18, 'but grow in grace, and in [the] knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and to [the] day of eternity. Amen.'),
(14, 61, 3, 18, 'and increase ye in grace, and in the knowledge of our Lord and Saviour Jesus Christ; to him is the glory both now, and to the day of the age! Amen.'),
(11, 61, 3, 18, 'And grow ye in the grace and knowledge of our Lord and Saviour Jesus Christ. To him the glory now and to the day of eternity. Amen.'),
(13, 61, 3, 18, 'But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.'),
(10, 61, 3, 18, 'But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever.'),
(1, 61, 3, 18, 'But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.'),
(5, 61, 3, 18, 'Yet truly, increase in grace and in the knowledge of our Lord and Savior Jesus Christ. To him be glory, both now and in the day of eternity. Amen.'),
(7, 61, 3, 18, 'But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen.'),
(4, 62, 1, 1, 'That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked on, and our hands have handled, of the Word of life;'),
(12, 62, 1, 1, 'That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life;'),
(3, 62, 1, 1, 'That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the Word of life'),
(8, 62, 1, 1, 'That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the Word of life'),
(9, 62, 1, 1, 'That which was from the beginning, which we have listened to, which we have seen with our own eyes, and our own hands have handled concerning the Word of Life—'),
(6, 62, 1, 1, 'That which was from [the] beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life;'),
(14, 62, 1, 1, 'That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we did behold, and our hands did handle, concerning the Word of the Life—'),
(11, 62, 1, 1, 'What was from the beginning, which we have heard, which we have seen with our eyes, which we beheld, and our own hands felt, concerning the word of life;'),
(13, 62, 1, 1, 'That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life'),
(10, 62, 1, 1, 'That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life'),
(1, 62, 1, 1, 'That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life.'),
(5, 62, 1, 1, 'He who was from the beginning, whom we have heard, whom we have seen with our eyes, upon whom we have gazed, and whom our hands have certainly touched: He is the Word of Life.'),
(7, 62, 1, 1, 'That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life:'),
(4, 62, 1, 2, '(For the life was manifested, and we have seen it, and bear witness, and show to you that eternal life, which was with the Father, and was manifested to us;)'),
(12, 62, 1, 2, '(For the life was manifested, and we have seen it, and testify, and show to you that eternal life which was with the Father, and was manifested to us;)'),
(3, 62, 1, 2, '(and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal life, which was with the Father, and was manifested unto us);'),
(8, 62, 1, 2, '(and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal life, which was with the Father, and was manifested unto us);'),
(9, 62, 1, 2, 'the Life was manifested, and we have seen and bear witness, and we declare unto you the Life of the Ages which was with the Father and was manifested to us—'),
(6, 62, 1, 2, '(and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:)'),
(14, 62, 1, 2, 'and the Life was manifested, and we have seen, and do testify, and declare to you the Life, the age-during, which was with the Father, and was manifested to us—'),
(11, 62, 1, 2, '(And the life was manifested, and we have seen, and we testify, and announce to you the eternal life, which was with the Father, and was manifested to us;)'),
(13, 62, 1, 2, '(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);'),
(10, 62, 1, 2, '(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);'),
(1, 62, 1, 2, 'And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us.'),
(5, 62, 1, 2, 'And that Life has been made manifest. And we have seen, and we testify, and we announce to you: the Eternal Life, who was with the Father, and who appeared to us.'),
(7, 62, 1, 2, 'For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us:'),
(4, 62, 1, 3, 'That which we have seen and heard declare we to you, that you also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.'),
(12, 62, 1, 3, 'That which we have seen and heard we declare to you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.'),
(3, 62, 1, 3, 'that which we have seen and heard declare we unto you also, that ye also may have fellowship with us: yea, and our fellowship is with the Father, and with his Son Jesus Christ:'),
(8, 62, 1, 3, 'that which we have seen and heard declare we unto you also, that ye also may have fellowship with us: yea, and our fellowship is with the Father, and with his Son Jesus Christ:'),
(9, 62, 1, 3, 'that which we have seen and listened to we now announce to you also, in order that you also may have fellowship in it with us, and this fellowship with us is fellowship with the Father and with His Son Jesus Christ.'),
(6, 62, 1, 3, 'that which we have seen and heard we report to you, that ye also may have fellowship with us; and our fellowship [is] indeed with the Father, and with his Son Jesus Christ.'),
(14, 62, 1, 3, 'that which we have seen and heard declare we to you, that ye also may have fellowship with us, and our fellowship is with the Father, and with His Son Jesus Christ;'),
(11, 62, 1, 3, 'What we have seen and heard we announce to you, that ye also might have communion with the Father, and with his Son Jesus Christ.'),
(13, 62, 1, 3, 'that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ.'),
(10, 62, 1, 3, 'that which we have seen and heard we declare to you also, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ.'),
(1, 62, 1, 3, 'We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And this fellowship of ours is with the Father and with His Son, Jesus Christ.'),
(5, 62, 1, 3, 'He whom we have seen and heard, we announce to you, so that you, too, may have fellowship with us, and so that our fellowship may be with the Father and with his Son Jesus Christ.'),
(7, 62, 1, 3, 'That which we have seen and have heard, we declare unto you, that you also may have fellowship with us, and our fellowship may be with the Father, and with his Son Jesus Christ.'),
(4, 62, 1, 4, 'And these things write we to you, that your joy may be full.'),
(12, 62, 1, 4, 'And these things we write to you, that your joy may be full.'),
(3, 62, 1, 4, 'and these things we write, that our joy may be made full.'),
(8, 62, 1, 4, 'and these things we write, that our joy may be fulfilled.'),
(9, 62, 1, 4, 'And we write these things in order that our joy may be made complete.'),
(6, 62, 1, 4, 'And these things write we to you that your joy may be full.'),
(14, 62, 1, 4, 'and these things we write to you, that your joy may be full.'),
(11, 62, 1, 4, 'And these we write to you, that your joy might be filled up.'),
(13, 62, 1, 4, 'And we write these things to you, that our joy may be fulfilled.'),
(10, 62, 1, 4, 'And we write these things, that our joy may be fulfilled.'),
(1, 62, 1, 4, 'We write these things so that our joy may be complete.'),
(5, 62, 1, 4, 'And this we write to you, so that you may rejoice, and so that your joy may be full.'),
(7, 62, 1, 4, 'And these things we write to you, that you may rejoice, and your joy may be full.'),
(4, 62, 1, 5, 'This then is the message which we have heard of him, and declare to you, that God is light, and in him is no darkness at all.'),
(12, 62, 1, 5, 'This then is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all.'),
(3, 62, 1, 5, 'And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all.'),
(8, 62, 1, 5, 'And this is the message which we have heard from him, and announce unto you, that God is light, and in him is no darkness at all.'),
(9, 62, 1, 5, 'This is the Message which we have heard from the Lord Jesus and now deliver to you—God is Light, and in Him there is no darkness.'),
(6, 62, 1, 5, 'And this is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all.'),
(14, 62, 1, 5, 'And this is the message that we have heard from Him, and announce to you, that God is light, and darkness in Him is not at all;'),
(11, 62, 1, 5, 'And this is the message which we have heard from him, and we announce to you, that God is light, and no darkness is in him.'),
(13, 62, 1, 5, 'This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all.'),
(10, 62, 1, 5, 'This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all.'),
(1, 62, 1, 5, 'And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.'),
(5, 62, 1, 5, 'And this is the announcement which we have heard from him, and which we announce to you: that God is light, and in him there is no darkness.'),
(7, 62, 1, 5, 'And this is the declaration which we have heard from him, and declare unto you: That God is light, and in him there is no darkness.'),
(4, 62, 1, 6, 'If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:'),
(12, 62, 1, 6, 'If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:'),
(3, 62, 1, 6, 'If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth:'),
(8, 62, 1, 6, 'If we say that we have fellowship with him, and walk in the darkness, we lie, and do not the truth:'),
(9, 62, 1, 6, 'If, while we are living in darkness, we profess to have fellowship with Him, we speak falsely and are not adhering to the truth.'),
(6, 62, 1, 6, 'If we say that we have fellowship with him, and walk in darkness, we lie, and do not practise the truth.'),
(14, 62, 1, 6, 'if we may say—‘we have fellowship with Him,’ and in the darkness may walk—we lie, and do not the truth;'),
(11, 62, 1, 6, 'If we say that we have communion with him, and walk in darkness, we are deceived, and do not the truth:'),
(13, 62, 1, 6, 'If we say that we have fellowship with him and walk in the darkness, we lie, and don’t tell the truth.'),
(10, 62, 1, 6, 'If we say that we have fellowship with him and walk in the darkness, we lie, and do not tell the truth.'),
(1, 62, 1, 6, 'If we say we have fellowship with Him yet walk in the darkness, we lie and do not practice the truth.'),
(5, 62, 1, 6, 'If we claim that we have fellowship with him, and yet we walk in darkness, then we are lying and not telling the truth.'),
(7, 62, 1, 6, 'If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth.'),
(4, 62, 1, 7, 'But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleans us from all sin.'),
(12, 62, 1, 7, 'But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.'),
(3, 62, 1, 7, 'but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.'),
(8, 62, 1, 7, 'but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.'),
(9, 62, 1, 7, 'But if we live in the light as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, cleanses us from all sin.'),
(6, 62, 1, 7, 'But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin.'),
(14, 62, 1, 7, 'and if in the light we may walk, as He is in the light—we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;'),
(11, 62, 1, 7, 'But if we walk in the light, as he is in the light, we have communion with one another, and the blood of Jesus Christ cleanses us from every sin.'),
(13, 62, 1, 7, 'But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.'),
(10, 62, 1, 7, 'But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, cleanses us from all sin.'),
(1, 62, 1, 7, 'But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.'),
(5, 62, 1, 7, 'But if we walk in the light, just as he also is in the light, then we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.'),
(7, 62, 1, 7, 'But if we walk in the light, as he also is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.'),
(4, 62, 1, 8, 'If we say that we have no sin, we deceive ourselves, and the truth is not in us.'),
(12, 62, 1, 8, 'If we say that we have no sin, we deceive ourselves, and the truth is not in us.'),
(3, 62, 1, 8, 'If we say that we have no sin, we deceive ourselves, and the truth is not in us.'),
(8, 62, 1, 8, 'If we say that we have no sin, we deceive ourselves, and the truth is not in us.'),
(9, 62, 1, 8, 'If we claim to be already free from sin, we lead ourselves astray and the truth has no place in our hearts.'),
(6, 62, 1, 8, 'If we say that we have no sin, we deceive ourselves, and the truth is not in us.'),
(14, 62, 1, 8, 'if we may say—‘we have not sin,’ ourselves we lead astray, and the truth is not in us;'),
(11, 62, 1, 8, 'If we say that we have no sin, we deceive ourselves, and the truth is not in us.'),
(13, 62, 1, 8, 'If we say that we have no sin, we deceive ourselves, and the truth is not in us.'),
(10, 62, 1, 8, 'If we say that we have no sin, we deceive ourselves, and the truth is not in us.'),
(1, 62, 1, 8, 'If we say we have no sin, we deceive ourselves, and the truth is not in us.'),
(5, 62, 1, 8, 'If we claim that we have no sin, then we are deceiving ourselves and the truth is not in us.'),
(7, 62, 1, 8, 'If we say that we have no sin, we deceive ourselves, and the truth is not in us.'),
(4, 62, 1, 9, 'If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.'),
(12, 62, 1, 9, 'If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.'),
(3, 62, 1, 9, 'If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.'),
(8, 62, 1, 9, 'If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.'),
(9, 62, 1, 9, 'If we confess our sins, He is so faithful and just that He forgives us our sins and cleanses us from all unrighteousness.'),
(6, 62, 1, 9, 'If we confess our sins, he is faithful and righteous to forgive us [our] sins, and cleanse us from all unrighteousness.'),
(14, 62, 1, 9, 'if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;'),
(11, 62, 1, 9, 'If we acknowledge our sins, he is faithful and just that he let go sins to us, and cleanse us from all injustice.'),
(13, 62, 1, 9, 'If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.'),
(10, 62, 1, 9, 'If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.'),
(1, 62, 1, 9, 'If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.'),
(5, 62, 1, 9, 'If we confess our sins, then he is faithful and just, so as to forgive us our sins and to cleanse us from all iniquity.'),
(7, 62, 1, 9, 'If we confess our sins, he is faithful and just, to forgive us our sins, and to cleanse us from all iniquity.'),
(4, 62, 1, 10, 'If we say that we have not sinned, we make him a liar, and his word is not in us.'),
(12, 62, 1, 10, 'If we say that we have not sinned, we make him a liar, and his word is not in us.'),
(3, 62, 1, 10, 'If we say that we have not sinned, we make him a liar, and his word is not in us.'),
(8, 62, 1, 10, 'If we say that we have not sinned, we make him a liar, and his word is not in us.'),
(9, 62, 1, 10, 'If we deny that we have sinned, we make Him a liar, and His Message has no place in our hearts.'),
(6, 62, 1, 10, 'If we say that we have not sinned, we make him a liar, and his word is not in us.'),
(14, 62, 1, 10, 'if we may say—‘we have not sinned,’ a liar we make Him, and His word is not in us.'),
(11, 62, 1, 10, 'If we say that we have not sinned, we make him a liar, and his word is not in us.'),
(13, 62, 1, 10, 'If we say that we haven’t sinned, we make him a liar, and his word is not in us.'),
(10, 62, 1, 10, 'If we say that we have not sinned, we make him a liar, and his word is not in us.'),
(1, 62, 1, 10, 'If we say we have not sinned, we make Him out to be a liar, and His word is not in us.'),
(5, 62, 1, 10, 'If we claim that we have not sinned, then we make him a liar, and his Word is not in us.'),
(7, 62, 1, 10, 'If we say that we have not sinned, we make him a liar, and his word is not in us.'),
(4, 62, 2, 1, 'My little children, these things write I to you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:'),
(12, 62, 2, 1, 'My little children, these things I write to you, that ye sin not. And if any man sinneth, we have an advocate with the Father, Jesus Christ the righteous:'),
(3, 62, 2, 1, 'My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:'),
(8, 62, 2, 1, 'My little children, these things write I unto you, that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:'),
(9, 62, 2, 1, 'Dear children, I write thus to you in order that you may not sin. If any one sins, we have an Advocate with the Father—Jesus Christ the righteous;'),
(6, 62, 2, 1, 'My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ [the] righteous;'),
(14, 62, 2, 1, 'My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,'),
(11, 62, 2, 1, 'My little children, I write these to you, that ye sin not. And if any sin, we have an intercessor with the Father, Jesus Christ the just:'),
(13, 62, 2, 1, 'My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.'),
(10, 62, 2, 1, 'My little children, I write these things to you so that you may not sin. If anyone sins, we have an advocate with the Father, Jesus Christ, the righteous.'),
(1, 62, 2, 1, 'My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.'),
(5, 62, 2, 1, 'My little sons, this I write to you, so that you may not sin. But if anyone has sinned, we have an Advocate with the Father, Jesus Christ, the Just One.'),
(7, 62, 2, 1, 'My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just:'),
(4, 62, 2, 2, 'And he is the propitiation for our sins: and not for our’s only, but also for the sins of the whole world.'),
(12, 62, 2, 2, 'And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.'),
(3, 62, 2, 2, 'and he is the propitiation for our sins; and not for ours only, but also for the whole world.'),
(8, 62, 2, 2, 'and he is the propitiation for our sins; and not for ours only, but also for the whole world.'),
(9, 62, 2, 2, 'and He is an atoning sacrifice for our sins, and not for ours only, but also for the sins of the whole world.'),
(6, 62, 2, 2, 'and he is the propitiation for our sins; but not for ours alone, but also for the whole world.'),
(14, 62, 2, 2, 'and he—he is a propitiation for our sins, and not for ours only, but also for the whole world,'),
(11, 62, 2, 2, 'And he is the propitiation for our sins: and not for ours only, but also for the whole world.'),
(13, 62, 2, 2, 'And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.'),
(10, 62, 2, 2, 'And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.'),
(1, 62, 2, 2, 'He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.'),
(5, 62, 2, 2, 'And he is the propitiation for our sins. And not only for our sins, but also for those of the whole world.'),
(7, 62, 2, 2, 'And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.'),
(4, 62, 2, 3, 'And hereby we do know that we know him, if we keep his commandments.'),
(12, 62, 2, 3, 'And by this we do know that we know him, if we keep his commandments.'),
(3, 62, 2, 3, 'And hereby we know that we know him, if we keep his commandments.'),
(8, 62, 2, 3, 'And hereby know we that we know him, if we keep his commandments.'),
(9, 62, 2, 3, 'And by this we may know that we know Him—if we obey His commands.'),
(6, 62, 2, 3, 'And hereby we know that we know him, if we keep his commandments.'),
(14, 62, 2, 3, 'and in this we know that we have known him, if his commands we may keep;'),
(11, 62, 2, 3, 'And in this we know that we have known him, if we should keep his commands.'),
(13, 62, 2, 3, 'This is how we know that we know him: if we keep his commandments.'),
(10, 62, 2, 3, 'This is how we know that we know him: if we keep his commandments.'),
(1, 62, 2, 3, 'By this we can be sure that we have come to know Him: if we keep His commandments.'),
(5, 62, 2, 3, 'And we can be sure that we have known him by this: if we observe his commandments.'),
(7, 62, 2, 3, 'And by this we know that we have known him, if we keep his commandments.'),
(4, 62, 2, 4, 'He that said, I know him, and keeps not his commandments, is a liar, and the truth is not in him.'),
(12, 62, 2, 4, 'He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.'),
(3, 62, 2, 4, 'He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him;'),
(8, 62, 2, 4, 'He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him:'),
(9, 62, 2, 4, 'He who professes to know Him, and yet does not obey His commands, is a liar, and the truth has no place in his heart.'),
(6, 62, 2, 4, 'He that says, I know him, and does not keep his commandments, is a liar, and the truth is not in him;'),
(14, 62, 2, 4, 'he who is saying, ‘I have known him,’ and his command is not keeping, a liar he is, and in him the truth is not;'),
(11, 62, 2, 4, 'He saying, I have known him, and not keeping his commands, is a liar, and in him is not the truth.'),
(13, 62, 2, 4, 'One who says, “I know him,” and doesn’t keep his commandments, is a liar, and the truth isn’t in him.'),
(10, 62, 2, 4, 'One who says, “I know him,” and does not keep his commandments, is a liar, and the truth is not in him.'),
(1, 62, 2, 4, 'If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.'),
(5, 62, 2, 4, 'Whoever claims that he knows him, and yet does not keep his commandments, is a liar, and the truth is not in him.'),
(7, 62, 2, 4, 'He who saith that he knoweth him, and keepeth not his commandments, is a liar, and the truth is not in him.'),
(4, 62, 2, 5, 'But whoever keeps his word, in him truly is the love of God perfected: hereby know we that we are in him.'),
(12, 62, 2, 5, 'But whoever keepeth his word, in him verily is the love of God perfected: by this we know that we are in him.'),
(3, 62, 2, 5, 'but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him:'),
(8, 62, 2, 5, 'but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby know we that we are in him:'),
(9, 62, 2, 5, 'But whoever obeys His Message, in him love for God has in very deed reached perfection. By this we can know that we are in Him.'),
(6, 62, 2, 5, 'but whoever keeps his word, in him verily the love of God is perfected. Hereby we know that we are in him.'),
(14, 62, 2, 5, 'and whoever may keep his word, truly in him the love of God hath been perfected; in this we know that in him we are.'),
(11, 62, 2, 5, 'Whoever should keep his word, truly in him has the word of God been completed: in this we know that we are in him.'),
(13, 62, 2, 5, 'But whoever keeps his word, God’s love has most certainly been perfected in him. This is how we know that we are in him:'),
(10, 62, 2, 5, 'But whoever keeps his word, God’s love has truly been perfected in him. This is how we know that we are in him:'),
(1, 62, 2, 5, 'But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:'),
(5, 62, 2, 5, 'But whoever keeps his word, truly in him the charity of God is perfected. And by this we know that we are in him.'),
(7, 62, 2, 5, 'But he that keepeth his word, in him in very deed the charity of God is perfected; and by this we know that we are in him.'),
(4, 62, 2, 6, 'He that said he stays in him ought himself also so to walk, even as he walked.'),
(12, 62, 2, 6, 'He that saith he abideth in him, ought himself also so to walk, even as he walked.'),
(3, 62, 2, 6, 'he that saith he abideth in him ought himself also to walk even as he walked.'),
(8, 62, 2, 6, 'he that saith he abideth in him ought himself also to walk even as he walked.'),
(9, 62, 2, 6, 'The man who professes to be continuing in Him is himself also bound to live as He lived.'),
(6, 62, 2, 6, 'He that says he abides in him ought, even as he walked, himself also [so] to walk.'),
(14, 62, 2, 6, 'He who is saying in him he doth remain, ought according as he walked also himself so to walk.'),
(11, 62, 2, 6, 'He saying he remains in him ought, as he walked about, so also he to walk about.'),
(13, 62, 2, 6, 'he who says he remains in him ought himself also to walk just like he walked.'),
(10, 62, 2, 6, 'he who says he remains in him ought himself also to walk just like he walked.'),
(1, 62, 2, 6, 'Whoever claims to abide in Him must walk as Jesus walked.'),
(5, 62, 2, 6, 'Whoever declares himself to remain in him, ought to walk just as he himself walked.'),
(7, 62, 2, 6, 'He that saith he abideth in him, ought himself also to walk, even as he walked.'),
(4, 62, 2, 7, 'Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard from the beginning.'),
(12, 62, 2, 7, 'Brethren, I write no new commandment to you, but an old commandment which ye had from the beginning: The old commandment is the word which ye have heard from the beginning.'),
(3, 62, 2, 7, 'Beloved, no new commandment write I unto you, but an old commandment which ye had from the beginning: the old commandment is the word which ye heard.'),
(8, 62, 2, 7, 'Beloved, no new commandment write I unto you, but an old commandment which ye had from the beginning: the old commandment is the word which ye heard.'),
(9, 62, 2, 7, 'My dearly-loved friends, it is no new command that I am now giving you, but an old command which you have had from the very beginning. By the old command I mean the teaching which you have already received.'),
(6, 62, 2, 7, 'Beloved, I write no new commandment to you, but an old commandment, which ye have had from the beginning. The old commandment is the word which ye heard.'),
(14, 62, 2, 7, 'Brethren, a new command I write not to you, but an old command, that ye had from the beginning—the old command is the word that ye heard from the beginning;'),
(11, 62, 2, 7, 'Brethren, I write no new command to you, but an old command which ye had from the beginning. The old command is the word which ye heard from the beginning.'),
(13, 62, 2, 7, 'Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning.'),
(10, 62, 2, 7, 'Beloved, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard.'),
(1, 62, 2, 7, 'Beloved, I am not writing to you a new commandment, but an old one, which you have had from the beginning. This commandment is the message you have heard.'),
(5, 62, 2, 7, 'Most beloved, I am not writing to you a new commandment, but the old commandment, which you had from the beginning. The old commandment is the Word, which you have heard.'),
(7, 62, 2, 7, 'Dearly beloved, I write not a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard.'),
(4, 62, 2, 8, 'Again, a new commandment I write to you, which thing is true in him and in you: because the darkness is past, and the true light now shines.'),
(12, 62, 2, 8, 'Again, a new commandment I write to you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.'),
(3, 62, 2, 8, 'Again, a new commandment write I unto you, which thing is true in him and in you; because the darkness is passing away, and the true light already shineth.'),
(8, 62, 2, 8, 'Again, a new commandment write I unto you, which thing is true in him and in you; because the darkness is passing away, and the true light already shineth.'),
(9, 62, 2, 8, 'And yet I *am* giving you a new command, for such it really is, so far as both He and you are concerned: because the darkness is now passing away and the light, the true light, is already beginning to shine.'),
(6, 62, 2, 8, 'Again, I write a new commandment to you, which thing is true in him and in you, because the darkness is passing and the true light already shines.'),
(14, 62, 2, 8, 'again, a new command I write to you, which thing is true in him and in you, because the darkness doth pass away, and the true light doth now shine;'),
(11, 62, 2, 8, 'Again, I write a new command to you, which is true in him and in you: for the darkness is passed away, and the true light already shines.'),
(13, 62, 2, 8, 'Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines.'),
(10, 62, 2, 8, 'Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines.'),
(1, 62, 2, 8, 'Then again, I am also writing to you a new commandment, which is true in Him and also in you. For the darkness is fading and the true light is already shining.'),
(5, 62, 2, 8, 'Then too, I am writing to you a new commandment, which is the Truth in him and in you. For the darkness has passed away, and the true Light is now shining.'),
(7, 62, 2, 8, 'Again a new commandment I write unto you, which thing is true both in him and in you; because the darkness is passed, and the true light now shineth.'),
(4, 62, 2, 9, 'He that said he is in the light, and hates his brother, is in darkness even until now.'),
(12, 62, 2, 9, 'He that saith he is in the light, and hateth his brother, is in darkness even until now.'),
(3, 62, 2, 9, 'He that saith he is in the light and hateth his brother, is in the darkness even until now.'),
(8, 62, 2, 9, 'He that saith he is in the light, and hateth his brother, is in the darkness even until now.'),
(9, 62, 2, 9, 'Any one who professes to be in the light and yet hates his brother man is still in darkness.'),
(6, 62, 2, 9, 'He who says he is in the light, and hates his brother, is in the darkness until now.'),
(14, 62, 2, 9, 'he who is saying, in the light he is, and his brother is hating, in the darkness he is till now;'),
(11, 62, 2, 9, 'He saying he is in the light, and hating his brother, is in the darkness even until now.'),
(13, 62, 2, 9, 'He who says he is in the light and hates his brother, is in the darkness even until now.'),
(10, 62, 2, 9, 'He who says he is in the light and hates his brother, is in the darkness even until now.'),
(1, 62, 2, 9, 'If anyone claims to be in the light but hates his brother, he is still in the darkness.'),
(5, 62, 2, 9, 'Whoever declares himself to be in the light, and yet hates his brother, is in the darkness even now.'),
(7, 62, 2, 9, 'He that saith he is in the light, and hateth his brother, is in darkness even until now.'),
(4, 62, 2, 10, 'He that loves his brother stays in the light, and there is none occasion of stumbling in him.'),
(12, 62, 2, 10, 'He that loveth his brother abideth in the light, and there is no occasion of stumbling in him.'),
(3, 62, 2, 10, 'He that loveth his brother abideth in the light, and there is no occasion of stumbling in him.'),
(8, 62, 2, 10, 'He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.'),
(9, 62, 2, 10, 'He who loves his brother man continues in the light, and his life puts no stumbling-block in the way of others.'),
(6, 62, 2, 10, 'He that loves his brother abides in light, and there is no occasion of stumbling in him.'),
(14, 62, 2, 10, 'he who is loving his brother, in the light he doth remain, and a stumbling-block in him there is not;'),
(11, 62, 2, 10, 'He loving his brother remains in light, and there is no stumbling-block in him.'),
(13, 62, 2, 10, 'He who loves his brother remains in the light, and there is no occasion for stumbling in him.'),
(10, 62, 2, 10, 'He who loves his brother remains in the light, and there is no occasion for stumbling in him.'),
(1, 62, 2, 10, 'Whoever loves his brother remains in the light, and there is no cause of stumbling in him.'),
(5, 62, 2, 10, 'Whoever loves his brother abides in the light, and there is no cause of offense in him.'),
(7, 62, 2, 10, 'He that loveth his brother, abideth in the light, and there is no scandal in him.'),
(4, 62, 2, 11, 'But he that hates his brother is in darkness, and walks in darkness, and knows not where he goes, because that darkness has blinded his eyes.'),
(12, 62, 2, 11, 'But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because darkness hath blinded his eyes.'),
(3, 62, 2, 11, 'But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.'),
(8, 62, 2, 11, 'But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.'),
(9, 62, 2, 11, 'But he who hates his brother man is in darkness and is walking in darkness; and he does not know where he is going—because the darkness has blinded his eyes.'),
(6, 62, 2, 11, 'But he that hates his brother is in the darkness, and walks in the darkness, and knows not where he goes, because the darkness has blinded his eyes.'),
(14, 62, 2, 11, 'and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.'),
(11, 62, 2, 11, 'And he hating his brother is in darkness, and walks about in darkness, and knows not where he goes forward, for darkness has blinded his eyes.'),
(13, 62, 2, 11, 'But he who hates his brother is in the darkness, and walks in the darkness, and doesn’t know where he is going, because the darkness has blinded his eyes.'),
(10, 62, 2, 11, 'But he who hates his brother is in the darkness, and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.'),
(1, 62, 2, 11, 'But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes.'),
(5, 62, 2, 11, 'But whoever hates his brother is in the darkness, and in darkness he walks, and he does not know where he is going. For the darkness has blinded his eyes.'),
(7, 62, 2, 11, 'But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth; because the darkness hath blinded his eyes.'),
(4, 62, 2, 12, 'I write to you, little children, because your sins are forgiven you for his name’s sake.'),
(12, 62, 2, 12, 'I write to you, little children, because your sins are forgiven you for his name’s sake.'),
(3, 62, 2, 12, 'I write unto you, my little children, because your sins are forgiven you for his name’s sake.'),
(8, 62, 2, 12, 'I write unto you, my little children, because your sins are forgiven you for his name’s sake.'),
(9, 62, 2, 12, 'I am writing to you, dear children, because for His sake your sins are forgiven you.'),
(6, 62, 2, 12, 'I write to you, children, because [your] sins are forgiven you for his name’s sake.'),
(14, 62, 2, 12, 'I write to you, little children, because the sins have been forgiven you through his name;'),
(11, 62, 2, 12, 'I write to you, little children, for your sins are let go for his name.'),
(13, 62, 2, 12, 'I write to you, little children, because your sins are forgiven you for his name’s sake.'),
(10, 62, 2, 12, 'I write to you, little children, because your sins are forgiven you for his name’s sake.'),
(1, 62, 2, 12, 'I am writing to you, little children, because your sins have been forgiven through His name.'),
(5, 62, 2, 12, 'I am writing to you, little sons, because your sins are forgiven for the sake of his name.'),
(7, 62, 2, 12, 'I write unto you, little children, because your sins are forgiven you for his name’s sake.'),
(4, 62, 2, 13, 'I write to you, fathers, because you have known him that is from the beginning. I write to you, young men, because you have overcome the wicked one. I write to you, little children, because you have known the Father.'),
(12, 62, 2, 13, 'I write to you, fathers, because ye have known him that is from the beginning. I write to you, young men, because ye have overcome the wicked one. I write to you, little children, because ye have known the Father.'),
(3, 62, 2, 13, 'I write unto you, fathers, because ye know him who is from the beginning. I write unto you, young men, because ye have overcome the evil one. I have written unto you, little children, because ye know the Father.'),
(8, 62, 2, 13, 'I write unto you, fathers, because ye know him which is from the beginning. I write unto you, young men, because ye have overcome the evil one. I have written unto you, little children, because ye know the Father.'),
(9, 62, 2, 13, 'I am writing to you, fathers, because you know Him who has existed from the very beginning. I am writing to you, young men, because you have overcome the Evil one. I have written to you, children, because you know the Father.'),
(6, 62, 2, 13, 'I write to you, fathers, because ye have known him [that is] from the beginning. I write to you, young men, because ye have overcome the wicked [one]. I write to you, little children, because ye have known the Father.'),
(14, 62, 2, 13, 'I write to you, fathers, because ye have known him who is from the beginning; I write to you, young men, because ye have overcome the evil. I write to you, little youths, because ye have known the Father:'),
(11, 62, 2, 13, 'I write to you, fathers, for ye have known him from the beginning. I write to you, young men, for ye have conquered the evil. I write to you, young children, for ye have known the Father.'),
(13, 62, 2, 13, 'I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.'),
(10, 62, 2, 13, 'I am writing to you, fathers, because you know him who is from the beginning. I write to you, young people, because you have overcome the evil one. I write to you, little children, because you know the Father.'),
(1, 62, 2, 13, 'I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father.'),
(5, 62, 2, 13, 'I am writing to you, fathers, because you have known him who is from the beginning. I am writing to you, adolescents, because you have overcome the evil one.'),
(7, 62, 2, 13, 'I write unto you, fathers, because you have known him, who is from the beginning. I write unto you, young men, because you have overcome the wicked one.'),
(4, 62, 2, 14, 'I have written to you, fathers, because you have known him that is from the beginning. I have written to you, young men, because you are strong, and the word of God stays in you, and you have overcome the wicked one.'),
(12, 62, 2, 14, 'I have written to you, fathers, because ye have known him that is from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.'),
(3, 62, 2, 14, 'I have written unto you, fathers, because ye know him who is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the evil one.'),
(8, 62, 2, 14, 'I have written unto you, fathers, because ye know him which is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the evil one.'),
(9, 62, 2, 14, 'I have written to you, fathers, because you know Him who has existed from the very beginning. I have written to you, young men, because you are strong and God’s Message still has a place in your hearts, and you have overcome the Evil one.'),
(6, 62, 2, 14, 'I have written to you, fathers, because ye have known him [that is] from the beginning. I have written to you, young men, because ye are strong, and the word of God abides in you, and ye have overcome the wicked [one].'),
(14, 62, 2, 14, 'I did write to you, fathers, because ye have known him who is from the beginning; I did write to you, young men, because ye are strong, and the word of God in you doth remain, and ye have overcome the evil.'),
(11, 62, 2, 14, 'I wrote to you, fathers, for ye have known him from the beginning. I wrote to you, young men, for ye are strong, and the word of God remains in you, and ye have conquered the evil.'),
(13, 62, 2, 14, 'I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.'),
(10, 62, 2, 14, 'I have written to you, fathers, because you know him who is from the beginning. I have written to you, young people, because you are strong, and the word of God remains in you, and you have overcome the evil one.'),
(1, 62, 2, 14, 'I have written to you, fathers, because you know Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.'),
(5, 62, 2, 14, 'I am writing to you, little children, because you have known the Father. I am writing to you, young men, because you are strong, and the Word of God abides in you, and you have overcome the evil one.'),
(7, 62, 2, 14, 'I write unto you, babes, because you have known the Father. I write unto you, young men, because you are strong, and the word of God abideth in you, and you have overcome the wicked one.'),
(4, 62, 2, 15, 'Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.'),
(12, 62, 2, 15, 'Love not the world, neither the things that are in the world. If any man loveth the world, the love of the Father is not in him.'),
(3, 62, 2, 15, 'Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.'),
(8, 62, 2, 15, 'Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.'),
(9, 62, 2, 15, 'Do not love the world, nor the things in the world. If any one loves the world, there is no love in his heart for the Father.'),
(6, 62, 2, 15, 'Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;'),
(14, 62, 2, 15, 'Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him,'),
(11, 62, 2, 15, 'Love not the world, nor the things in the world. If any love the world, the love of the Father is not in him.'),
(13, 62, 2, 15, 'Don’t love the world, neither the things that are in the world. If anyone loves the world, the Father’s love isn’t in him.'),
(10, 62, 2, 15, 'Do not love the world, neither the things that are in the world. If anyone loves the world, the Father’s love is not in him.'),
(1, 62, 2, 15, 'Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.'),
(5, 62, 2, 15, 'Do not choose to love the world, nor the things that are in the world. If anyone loves the world, the charity of the Father is not in him.'),
(7, 62, 2, 15, 'Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him.'),
(4, 62, 2, 16, 'For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.'),
(12, 62, 2, 16, 'For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world.'),
(3, 62, 2, 16, 'For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.'),
(8, 62, 2, 16, 'For all that is in the world, the lust of the flesh, and the lust of the eyes, and the vainglory of life, is not of the Father, but is of the world.'),
(9, 62, 2, 16, 'For the things in the world—the cravings of the earthly nature, the cravings of the eyes, the show and pride of life—they all come, not from the Father, but from the world.'),
(6, 62, 2, 16, 'because all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.'),
(14, 62, 2, 16, 'because all that is in the world—the desire of the flesh, and the desire of the eyes, and the ostentation of the life—is not of the Father, but of the world,'),
(11, 62, 2, 16, 'For every thing which in the world, the eager desire of the flesh, and the eager desire of the eyes, and the pride of life, is not of the Father, but is of the world.'),
(13, 62, 2, 16, 'For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn’t the Father’s, but is the world’s.'),
(10, 62, 2, 16, 'For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not the Father’s, but is the world’s.'),
(1, 62, 2, 16, 'For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.'),
(5, 62, 2, 16, 'For all that is in the world is the desire of the flesh, and the desire of the eyes, and the arrogance of a life which is not of the Father, but is of the world.'),
(7, 62, 2, 16, 'For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.'),
(4, 62, 2, 17, 'And the world passes away, and the lust thereof: but he that does the will of God stays for ever.'),
(12, 62, 2, 17, 'And the world passeth away, and the lust of it: but he that doeth the will of God abideth for ever.'),
(3, 62, 2, 17, 'And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.'),
(8, 62, 2, 17, 'And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.'),
(9, 62, 2, 17, 'And the world, with its cravings, is passing away, but he who does God’s will continues for ever.'),
(6, 62, 2, 17, 'And the world is passing, and its lust, but he that does the will of God abides for eternity.'),
(14, 62, 2, 17, 'and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain—to the age.'),
(11, 62, 2, 17, 'And the world passes away, and its eager desires: but he doing the will of God remains for ever.'),
(13, 62, 2, 17, 'The world is passing away with its lusts, but he who does God’s will remains forever.'),
(10, 62, 2, 17, 'The world is passing away with its lusts, but he who does God’s will remains forever.'),
(1, 62, 2, 17, 'The world is passing away, along with its desires; but whoever does the will of God remains forever.'),
(5, 62, 2, 17, 'And the world is passing away, with its desire. But whoever does the will of God abides unto eternity.'),
(7, 62, 2, 17, 'And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever.'),
(4, 62, 2, 18, 'Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.'),
(12, 62, 2, 18, 'Little children, it is the last time: and as ye have heard that antichrist cometh, even now are there many antichrists; by which we know that it is the last time.'),
(3, 62, 2, 18, 'Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour.'),
(8, 62, 2, 18, 'Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour.'),
(9, 62, 2, 18, 'Dear children, the last hour has come; and as you once heard that there was to be an anti-Christ, so even now many anti-Christs have appeared. By this we may know that the last hour has come.'),
(6, 62, 2, 18, 'Little children, it is [the] last hour, and, according as ye have heard that antichrist comes, even now there have come many antichrists, whence we know that it is [the] last hour.'),
(14, 62, 2, 18, 'Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many—whence we know that it is the last hour;'),
(11, 62, 2, 18, 'Young children, it is the last hour: and as ye have heard that antichrist comes, and now many antichrists have come; whence we know that it is the last hour.'),
(13, 62, 2, 18, 'Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour.'),
(10, 62, 2, 18, 'Little children, these are the end times, and as you heard that the antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour.'),
(1, 62, 2, 18, 'Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.'),
(5, 62, 2, 18, 'Little sons, it is the last hour. And, as you have heard that the Antichrist is coming, so now many antichrists have arrived. By this, we know that it is the last hour.'),
(7, 62, 2, 18, 'Little children, it is the last hour; and as you have heard that Antichrist cometh, even now there are become many Antichrists: whereby we know that it is the last hour.'),
(4, 62, 2, 19, 'They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.'),
(12, 62, 2, 19, 'They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.'),
(3, 62, 2, 19, 'They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest that they all are not of us.'),
(8, 62, 2, 19, 'They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest how that they all are not of us.'),
(9, 62, 2, 19, 'They have gone forth from our midst, but they did not really belong to us; for had they belonged to us, they would have remained with us. But they left us that it might be manifest that professed believers do not all belong to us.'),
(6, 62, 2, 19, 'They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.'),
(14, 62, 2, 19, 'out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but—that they might be manifested that they are not all of us.'),
(11, 62, 2, 19, 'They went out from us, but they were not of us; for if they had been of us, they had remained with us, but, that they might be manifested, that they are not all of us.'),
(13, 62, 2, 19, 'They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.'),
(10, 62, 2, 19, 'They went out from us, but they did not belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.'),
(1, 62, 2, 19, 'They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.'),
(5, 62, 2, 19, 'They went out from among us, but they were not of us. For, if they had been of us, certainly they would have remained with us. But in this way, it is made manifest that none of them are of us.'),
(7, 62, 2, 19, 'They went out from us, but they were not of us. For if they had been of us, they would no doubt have remained with us; but that they may be manifest, that they are not all of us.'),
(4, 62, 2, 20, 'But you have an unction from the Holy One, and you know all things.'),
(12, 62, 2, 20, 'But ye have an unction from the Holy One, and ye know all things.'),
(3, 62, 2, 20, 'And ye have an anointing from the Holy One, and ye know all things.'),
(8, 62, 2, 20, 'And ye have an anointing from the Holy One, and ye know all things.'),
(9, 62, 2, 20, 'As for you, you have an anointing from the holy One and have perfect knowledge.'),
(6, 62, 2, 20, 'And ye have [the] unction from the holy [one], and ye know all things.'),
(14, 62, 2, 20, 'And ye have an anointing from the Holy One, and have known all things;'),
(11, 62, 2, 20, 'And ye have an anointing from the Holy One, and know all things.'),
(13, 62, 2, 20, 'You have an anointing from the Holy One, and you all have knowledge.'),
(10, 62, 2, 20, 'You have an anointing from the Holy One, and you all have knowledge.'),
(1, 62, 2, 20, 'You, however, have an anointing from the Holy One, and all of you know the truth.'),
(5, 62, 2, 20, 'Yet you have the anointing of the Holy One, and you know everything.'),
(7, 62, 2, 20, 'But you have the unction from the Holy One, and know all things.'),
(4, 62, 2, 21, 'I have not written to you because you know not the truth, but because you know it, and that no lie is of the truth.'),
(12, 62, 2, 21, 'I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.'),
(3, 62, 2, 21, 'I have not written unto you because ye know not the truth, but because ye know it, and because no lie is of the truth.'),
(8, 62, 2, 21, 'I have not written unto you because ye know not the truth, but because ye know it, and because no lie is of the truth.'),
(9, 62, 2, 21, 'I have written to you, not because you are ignorant of the truth, but because you know it, and you know that nothing false comes from the truth.'),
(6, 62, 2, 21, 'I have not written to you because ye do not know the truth, but because ye know it, and that no lie is of the truth.'),
(14, 62, 2, 21, 'I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth.'),
(11, 62, 2, 21, 'I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.'),
(13, 62, 2, 21, 'I have not written to you because you don’t know the truth, but because you know it, and because no lie is of the truth.'),
(10, 62, 2, 21, 'I have not written to you because you do not know the truth, but because you know it, and because no lie is of the truth.'),
(1, 62, 2, 21, 'I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.'),
(5, 62, 2, 21, 'I have not written to you as to ones who are ignorant of the truth, but as to ones who know the truth. For no lie is of the truth.'),
(7, 62, 2, 21, 'I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth.'),
(4, 62, 2, 22, 'Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.'),
(12, 62, 2, 22, 'Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.'),
(3, 62, 2, 22, 'Who is the liar but he that denieth that Jesus is the Christ? This is the antichrist, even he that denieth the Father and the Son.'),
(8, 62, 2, 22, 'Who is the liar but he that denieth that Jesus is the Christ? This is the antichrist, even he that denieth the Father and the Son.'),
(9, 62, 2, 22, 'Who is a liar compared with him who denies that Jesus is the Christ? He who disowns the Father and the Son is the anti-Christ.'),
(6, 62, 2, 22, 'Who is the liar but he who denies that Jesus is the Christ? He is the antichrist who denies the Father and the Son.'),
(14, 62, 2, 22, 'Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;'),
(11, 62, 2, 22, 'Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son.'),
(13, 62, 2, 22, 'Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son.'),
(10, 62, 2, 22, 'Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.'),
(1, 62, 2, 22, 'Who is the liar, if it is not the one who denies that Jesus is the Christ? This is the antichrist, who denies the Father and the Son.'),
(5, 62, 2, 22, 'Who is a liar, other than he who denies that Jesus is the Christ? This one is the Antichrist, who denies the Father and the Son.'),
(7, 62, 2, 22, 'Who is a liar, but he who denieth that Jesus is the Christ? This is Antichrist, who denieth the Father, and the Son.'),
(4, 62, 2, 23, 'Whoever denies the Son, the same has not the Father: he that acknowledges the Son has the Father also.'),
(12, 62, 2, 23, 'Whoever denieth the Son, the same hath not the Father: but he that acknowledgeth the Son hath the Father also.'),
(3, 62, 2, 23, 'Whosoever denieth the Son, the same hath not the Father: he that confesseth the Son hath the Father also.'),
(8, 62, 2, 23, 'Whosoever denieth the Son, the same hath not the Father: he that confesseth the Son hath the Father also.'),
(9, 62, 2, 23, 'No one who disowns the Son has the Father. He who acknowledges the Son has also the Father.'),
(6, 62, 2, 23, 'Whoever denies the Son has not the Father either; he who confesses the Son has the Father also.'),
(14, 62, 2, 23, 'every one who is denying the Son, neither hath he the Father, he who is confessing the Son hath the Father also.'),
(11, 62, 2, 23, 'Every one denying the Son, neither has the Father: he acknowledging the Son, has also the Father.'),
(13, 62, 2, 23, 'Whoever denies the Son, the same doesn’t have the Father. He who confesses the Son has the Father also.'),
(10, 62, 2, 23, 'Whoever denies the Son, the same does not have the Father. He who confesses the Son has the Father also.'),
(1, 62, 2, 23, 'Whoever denies the Son does not have the Father, but whoever confesses the Son has the Father as well.'),
(5, 62, 2, 23, 'No one who denies the Son also has the Father. Whoever confesses the Son, also has the Father.'),
(7, 62, 2, 23, 'Whosoever denieth the Son, the same hath not the Father. He that confesseth the Son, hath the Father also.'),
(4, 62, 2, 24, 'Let that therefore abide in you, which you have heard from the beginning. If that which you have heard from the beginning shall remain in you, you also shall continue in the Son, and in the Father.'),
(12, 62, 2, 24, 'Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.'),
(3, 62, 2, 24, 'As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father.'),
(8, 62, 2, 24, 'As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father.'),
(9, 62, 2, 24, 'As for you, let the teaching which you have received from the very beginning continue in your hearts. If that teaching does continue in your hearts, you also will continue to be in union with the Son and with the Father.'),
(6, 62, 2, 24, 'As for you let that which ye have heard from the beginning abide in you: if what ye have heard from the beginning abides in you, ye also shall abide in the Son and in the Father.'),
(14, 62, 2, 24, 'Ye, then, that which ye heard from the beginning, in you let it remain; if in you may remain that which from the beginning ye did hear, ye also in the Son and in the Father shall remain,'),
(11, 62, 2, 24, 'What therefore ye have heard from the beginning, let remain in you. If it remain in you what ye heard from the beginning, ye also shall remain in the Son, and in the Father.'),
(13, 62, 2, 24, 'Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.'),
(10, 62, 2, 24, 'As for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.'),
(1, 62, 2, 24, 'As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.'),
(5, 62, 2, 24, 'As for you, let what you have heard from the beginning remain in you. If what you have heard from the beginning remains in you, then you, too, shall abide in the Son and in the Father.'),
(7, 62, 2, 24, 'As for you, let that which you have heard from the beginning, abide in you. If that abide in you, which you have heard from the beginning, you also shall abide in the Son, and in the Father.'),
(4, 62, 2, 25, 'And this is the promise that he has promised us, even eternal life.'),
(12, 62, 2, 25, 'And this is the promise that he hath promised us, even eternal life.'),
(3, 62, 2, 25, 'And this is the promise which he promised us, even the life eternal.'),
(8, 62, 2, 25, 'And this is the promise which he promised us, even the life eternal.'),
(9, 62, 2, 25, 'And this is the promise which He Himself has given us—the Life of the Ages.'),
(6, 62, 2, 25, 'And this is the promise which he has promised us, life eternal.'),
(14, 62, 2, 25, 'and this is the promise that He did promise us—the life the age-during.'),
(11, 62, 2, 25, 'And this is the promise which he promised us, eternal life.'),
(13, 62, 2, 25, 'This is the promise which he promised us, the eternal life.'),
(10, 62, 2, 25, 'This is the promise which he promised us, the everlasting life.'),
(1, 62, 2, 25, 'And this is the promise that He Himself made to us: eternal life.'),
(5, 62, 2, 25, 'And this is the Promise, which he himself has promised to us: Eternal Life.'),
(7, 62, 2, 25, 'And this is the promise which he hath promised us, life everlasting.'),
(4, 62, 2, 26, 'These things have I written to you concerning them that seduce you.'),
(12, 62, 2, 26, 'These things have I written to you concerning them that seduce you.'),
(3, 62, 2, 26, 'These things have I written unto you concerning them that would lead you astray.'),
(8, 62, 2, 26, 'These things have I written unto you concerning them that would lead you astray.'),
(9, 62, 2, 26, 'I have thus written to you concerning those who are leading you astray.'),
(6, 62, 2, 26, 'These things have I written to you concerning those who lead you astray:'),
(14, 62, 2, 26, 'These things I did write to you concerning those leading you astray;'),
(11, 62, 2, 26, 'These I wrote to you concerning them deceiving you.'),
(13, 62, 2, 26, 'These things I have written to you concerning those who would lead you astray.'),
(10, 62, 2, 26, 'These things I have written to you concerning those who would lead you astray.'),
(1, 62, 2, 26, 'I have written these things to you about those who are trying to deceive you.'),
(5, 62, 2, 26, 'I have written these things to you, because of those who would seduce you.'),
(7, 62, 2, 26, 'These things have I written to you, concerning them that seduce you.'),
(4, 62, 2, 27, 'But the anointing which you have received of him stays in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.'),
(12, 62, 2, 27, 'But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.'),
(3, 62, 2, 27, 'And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him.'),
(8, 62, 2, 27, 'And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him.'),
(9, 62, 2, 27, 'And as for you, the anointing which you received from Him remains within you, and there is no need for any one to teach you. But since His anointing gives you instruction in all things—and is true and is no falsehood—you are continuing in union with Him even as it has taught you to do.'),
(6, 62, 2, 27, 'and yourselves, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him.'),
(14, 62, 2, 27, 'and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.'),
(11, 62, 2, 27, 'And the anointing which ye received from him remains in you, and ye have no need that any teach you: but as the same anointing teaches you of all things, and is true, and is no lie, and as it taught you, ye shall remain in him.'),
(13, 62, 2, 27, 'As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.'),
(10, 62, 2, 27, 'As for you, the anointing which you received from him remains in you, and you do not need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you remain in him.'),
(1, 62, 2, 27, 'And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.'),
(5, 62, 2, 27, 'But as for you, let the Anointing that you have received from him abide in you. And so, you have no need of anyone to teach you. For his Anointing teaches you about everything, and it is the truth, and it is not a lie. And just as his Anointing has taught you, abide in him.'),
(7, 62, 2, 27, 'And as for you, let the unction, which you have received from him, abide in you. And you have no need that any man teach you; but as his unction teacheth you of all things, and is truth, and is no lie. And as it hath taught you, abide in him.'),
(4, 62, 2, 28, 'And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.'),
(12, 62, 2, 28, 'And now, little children, abide in him; that when he shall appear, we may have confidence, and not be ashamed before him at his coming.'),
(3, 62, 2, 28, 'And now, my little children, abide in him; that, if he shall be manifested, we may have boldness, and not be ashamed before him at his coming.'),
(8, 62, 2, 28, 'And now, my little children, abide in him; that, if he shall be manifested, we may have boldness, and not be ashamed before him at his coming.'),
(9, 62, 2, 28, 'And now, dear children, continue in union with Him; so that, if He re-appears, we may have perfect confidence, and may not shrink away in shame from His presence at His Coming.'),
(6, 62, 2, 28, 'And now, children, abide in him, that if he be manifested we may have boldness, and not be put to shame from before him at his coming.'),
(14, 62, 2, 28, 'And now, little children, remain in him, that when he may be manifested, we may have boldness, and may not be ashamed before him, in his presence;'),
(11, 62, 2, 28, 'And now, little children, remain in him; that, when he be manifested, we might have freedom of speech, that we be not shamed from him in his presence.'),
(13, 62, 2, 28, 'Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.'),
(10, 62, 2, 28, 'Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.'),
(1, 62, 2, 28, 'And now, little children, remain in Christ, so that when He appears, we may be confident and unashamed before Him at His coming.'),
(5, 62, 2, 28, 'And now, little sons, abide in him, so that when he appears, we may have faith, and we may not be confounded by him at his advent.'),
(7, 62, 2, 28, 'And now, little children, abide in him, that when he shall appear, we may have confidence, and not be confounded by him at his coming.'),
(4, 62, 2, 29, 'If you know that he is righteous, you know that every one that does righteousness is born of him.'),
(12, 62, 2, 29, 'If ye know that he is righteous ye know that every one that doeth righteousness is born of him.'),
(3, 62, 2, 29, 'If ye know that he is righteous, ye know that every one also that doeth righteousness is begotten of him.'),
(8, 62, 2, 29, 'If ye know that he is righteous, ye know that every one also that doeth righteousness is begotten of him.'),
(9, 62, 2, 29, 'Since you know that He is righteous, be assured also that the man who habitually acts righteously is a child of His.'),
(6, 62, 2, 29, 'If ye know that he is righteous, know that every one who practises righteousness is begotten of him.'),
(14, 62, 2, 29, 'if ye know that he is righteous, know ye that every one doing the righteousness, of him hath been begotten.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(11, 62, 2, 29, 'If ye know that he is just, ye know that every one doing justice has been born of him.'),
(13, 62, 2, 29, 'If you know that he is righteous, you know that everyone who practices righteousness is born of him.'),
(10, 62, 2, 29, 'If you know that he is righteous, you know that everyone also who practices righteousness is born of him.'),
(1, 62, 2, 29, 'If you know that He is righteous, you also know that everyone who practices righteousness has been born of Him.'),
(5, 62, 2, 29, 'If you know that he is just, then know, too, that all who do what is just are born of him.'),
(7, 62, 2, 29, 'If you know, that he is just, know ye, that every one also, who doth justice, is born of him.'),
(4, 62, 3, 1, 'Behold, what manner of love the Father has bestowed on us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.'),
(12, 62, 3, 1, 'Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.'),
(3, 62, 3, 1, 'Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not.'),
(8, 62, 3, 1, 'Behold what manner of love the Father hath bestowed upon us, that we should be called children of God: and such we are. For this cause the world knoweth us not, because it knew him not.'),
(9, 62, 3, 1, 'See what marvellous love the Father has bestowed upon us—that we should be called God’s children: and that is what we are. For this reason the world does not recognize us—because it has not known Him.'),
(6, 62, 3, 1, 'See what love the Father has given to us, that we should be called [the] children of God. For this reason the world knows us not, because it knew him not.'),
(14, 62, 3, 1, 'See ye what love the Father hath given to us, that children of God we may be called; because of this the world doth not know us, because it did not know Him;'),
(11, 62, 3, 1, 'See ye, what kind of love the Father has given us, that we should be called the children of God: for this the world knows us not, for it knew him not.'),
(13, 62, 3, 1, 'Behold, how great a love the Father has bestowed on us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him.'),
(10, 62, 3, 1, 'See what kind of love the Father has bestowed on us, that we should be called children of God; and we are. For this reason the world does not know us, because it did not know him.'),
(1, 62, 3, 1, 'Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.'),
(5, 62, 3, 1, 'See what kind of love the Father has given to us, that we would be called, and would become, the sons of God. Because of this, the world does not know us, for it did not know him.'),
(7, 62, 3, 1, 'Behold what manner of charity the Father hath bestowed upon us, that we should be called, and should be the sons of God. Therefore the world knoweth not us, because it knew not him.'),
(4, 62, 3, 2, 'Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.'),
(12, 62, 3, 2, 'Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.'),
(3, 62, 3, 2, 'Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is.'),
(8, 62, 3, 2, 'Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is.'),
(9, 62, 3, 2, 'Dear friends, we are now God’s children, but what we are to be in the future has not yet been fully revealed. We know that if Christ reappears we shall be like Him, because we shall see Him as He is.'),
(6, 62, 3, 2, 'Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is.'),
(14, 62, 3, 2, 'beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is;'),
(11, 62, 3, 2, 'Dearly beloved, now are we the children of God, and it has not yet been manifested what we shall be: and we know that, if he be manifested, we shall be like him; for we shall see him as he is.'),
(13, 62, 3, 2, 'Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.'),
(10, 62, 3, 2, 'Beloved, now we are children of God, and it is not yet revealed what we will be. We know that, when he is revealed, we will be like him; for we will see him just as he is.'),
(1, 62, 3, 2, 'Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.'),
(5, 62, 3, 2, 'Most beloved, we are now the sons of God. But what we shall be then has not yet appeared. We know that when he does appear, we shall be like him, for we shall see him as he is.'),
(7, 62, 3, 2, 'Dearly beloved, we are now the sons of God; and it hath not yet appeared what we shall be. We know, that, when he shall appear, we shall be like to him: because we shall see him as he is.'),
(4, 62, 3, 3, 'And every man that has this hope in him purifies himself, even as he is pure.'),
(12, 62, 3, 3, 'And every man that hath this hope in him purifieth himself, even as he is pure.'),
(3, 62, 3, 3, 'And every one that hath this hope set on him purifieth himself, even as he is pure.'),
(8, 62, 3, 3, 'And every one that hath this hope set on him purifieth himself, even as he is pure.'),
(9, 62, 3, 3, 'And every man who has this hope fixed on Him, purifies himself so as to be as pure as He is.'),
(6, 62, 3, 3, 'And every one that has this hope in him purifies himself, even as he is pure.'),
(14, 62, 3, 3, 'and every one who is having this hope on him, doth purify himself, even as he is pure.'),
(11, 62, 3, 3, 'And every one having this hope in him purifies himself, as he himself is pure.'),
(13, 62, 3, 3, 'Everyone who has this hope set on him purifies himself, even as he is pure.'),
(10, 62, 3, 3, 'Everyone who has this hope set on him purifies himself, even as he is pure.'),
(1, 62, 3, 3, 'And everyone who has this hope in Him purifies himself, just as Christ is pure.'),
(5, 62, 3, 3, 'And everyone who holds this hope in him, keeps himself holy, just as he also is holy.'),
(7, 62, 3, 3, 'And every one that hath this hope in him, sanctifieth himself, as he also is holy.'),
(4, 62, 3, 4, 'Whoever commits sin transgresses also the law: for sin is the transgression of the law.'),
(12, 62, 3, 4, 'Whoever committeth sin transgresseth also the law; for sin is the transgression of the law.'),
(3, 62, 3, 4, 'Every one that doeth sin doeth also lawlessness; and sin is lawlessness.'),
(8, 62, 3, 4, 'Every one that doeth sin doeth also lawlessness: and sin is lawlessness.'),
(9, 62, 3, 4, 'Every one who is guilty of sin is also guilty of violating Law; for sin is the violation of Law.'),
(6, 62, 3, 4, 'Every one that practises sin practises also lawlessness; and sin is lawlessness.'),
(14, 62, 3, 4, 'Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,'),
(11, 62, 3, 4, 'Every one doing sin also does lawlessness; for sin is lawlessness.'),
(13, 62, 3, 4, 'Everyone who sins also commits lawlessness. Sin is lawlessness.'),
(10, 62, 3, 4, 'Everyone who sins also commits lawlessness. Sin is lawlessness.'),
(1, 62, 3, 4, 'Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.'),
(5, 62, 3, 4, 'Everyone who commits a sin, also commits iniquity. For sin is iniquity.'),
(7, 62, 3, 4, 'Whosoever committeth sin commmitteth also iniquity; and sin is iniquity.'),
(4, 62, 3, 5, 'And you know that he was manifested to take away our sins; and in him is no sin.'),
(12, 62, 3, 5, 'And ye know that he was manifested to take away our sins; and in him is no sin.'),
(3, 62, 3, 5, 'And ye know that he was manifested to take away sins; and in him is no sin.'),
(8, 62, 3, 5, 'And ye know that he was manifested to take away sins; and in him is no sin.'),
(9, 62, 3, 5, 'And you know that He appeared in order to take away sins; and in Him there is no sin.'),
(6, 62, 3, 5, 'And ye know that he has been manifested that he might take away our sins; and in him sin is not.'),
(14, 62, 3, 5, 'and ye have known that he was manifested that our sins he may take away, and sin is not in him;'),
(11, 62, 3, 5, 'And ye know that he was manifested that he might let go our sins; and in him is no sin.'),
(13, 62, 3, 5, 'You know that he was revealed to take away our sins, and in him is no sin.'),
(10, 62, 3, 5, 'You know that he was revealed to take away sins, and in him is no sin.'),
(1, 62, 3, 5, 'But you know that Christ appeared to take away sins, and in Him there is no sin.'),
(5, 62, 3, 5, 'And you know that he appeared in order that he might take away our sins. For in him there is no sin.'),
(7, 62, 3, 5, 'And you know that he appeared to take away our sins, and in him there is no sin.'),
(4, 62, 3, 6, 'Whoever stays in him sins not: whoever sins has not seen him, neither known him.'),
(12, 62, 3, 6, 'Whoever abideth in him sinneth not: whoever sinneth hath not seen him, neither known him.'),
(3, 62, 3, 6, 'Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither knoweth him.'),
(8, 62, 3, 6, 'Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither knoweth him.'),
(9, 62, 3, 6, 'No one who continues in union with Him lives in sin: no one who lives in sin has seen Him or knows Him.'),
(6, 62, 3, 6, 'Whoever abides in him, does not sin: whoever sins, has not seen him or known him.'),
(14, 62, 3, 6, 'every one who is remaining in him doth not sin; every one who is sinning, hath not seen him, nor known him.'),
(11, 62, 3, 6, 'Every one remaining in him sins not: every one sinning has not seen him, nor known him.'),
(13, 62, 3, 6, 'Whoever remains in him doesn’t sin. Whoever sins hasn’t seen him, neither knows him.'),
(10, 62, 3, 6, 'Whoever remains in him does not sin. Whoever sins hasn’t seen him, neither knows him.'),
(1, 62, 3, 6, 'No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him.'),
(5, 62, 3, 6, 'Everyone who abides in him does not sin. For whoever sins has not seen him, and has not known him.'),
(7, 62, 3, 6, 'Whosoever abideth in him, sinneth not; and whosoever sinneth, hath not seen him, nor known him.'),
(4, 62, 3, 7, 'Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.'),
(12, 62, 3, 7, 'Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.'),
(3, 62, 3, 7, 'My little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous:'),
(8, 62, 3, 7, 'My little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous:'),
(9, 62, 3, 7, 'Dear children, let no one lead you astray. The man who acts righteously is righteous, just as He is righteous.'),
(6, 62, 3, 7, 'Children, let no man lead you astray; he that practises righteousness is righteous, even as he is righteous.'),
(14, 62, 3, 7, 'Little children, let no one lead you astray; he who is doing the righteousness is righteous, even as he is righteous,'),
(11, 62, 3, 7, 'Little children, let none deceive you: he doing justice is just, as he is just.'),
(13, 62, 3, 7, 'Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.'),
(10, 62, 3, 7, 'Children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.'),
(1, 62, 3, 7, 'Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous.'),
(5, 62, 3, 7, 'Little sons, let no one deceive you. Whoever does justice is just, even as he also is just.'),
(7, 62, 3, 7, 'Little children, let no man deceive you. He that doth justice is just, even as he is just.'),
(4, 62, 3, 8, 'He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.'),
(12, 62, 3, 8, 'He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.'),
(3, 62, 3, 8, 'he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil.'),
(8, 62, 3, 8, 'he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil.'),
(9, 62, 3, 8, 'He who is habitually guilty of sin is a child of the Devil, because the Devil has been a sinner from the very beginning. The Son of God appeared for the purpose of undoing the work of the Devil.'),
(6, 62, 3, 8, 'He that practises sin is of the devil; for from [the] beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.'),
(14, 62, 3, 8, 'he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;'),
(11, 62, 3, 8, 'He doing sin is of the accuser; for the accuser sins from the beginning. For this was the Son of God manifested, that he might loose the works of the accuser.'),
(13, 62, 3, 8, 'He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil.'),
(10, 62, 3, 8, 'He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, to destroy the works of the devil.'),
(1, 62, 3, 8, 'The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.'),
(5, 62, 3, 8, 'Whoever commits sin is of the devil. For the devil sins from the beginning. For this reason, the Son of God appeared, so that he might eradicate the works of the devil.'),
(7, 62, 3, 8, 'He that commmitteth sin is of the devil: for the devil sinneth from the beginning. For this purpose, the Son of God appeared, that he might destroy the works of the devil.'),
(4, 62, 3, 9, 'Whoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.'),
(12, 62, 3, 9, 'Whoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.'),
(3, 62, 3, 9, 'Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God.'),
(8, 62, 3, 9, 'Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God.'),
(9, 62, 3, 9, 'No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin—because he is a child of God.'),
(6, 62, 3, 9, 'Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.'),
(14, 62, 3, 9, 'every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten.'),
(11, 62, 3, 9, 'Every one born of God does not sin; for his seed remains in him: and he cannot sin, for he has been born of God.'),
(13, 62, 3, 9, 'Whoever is born of God doesn’t commit sin, because his seed remains in him; and he can’t sin, because he is born of God.'),
(10, 62, 3, 9, 'Whoever is born of God does not commit sin, because his seed remains in him; and he cannot sin, because he is born of God.'),
(1, 62, 3, 9, 'Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God.'),
(5, 62, 3, 9, 'All those who have been born of God do not commit sin. For the offspring of God abides in them, and he is not able to sin, because he was born of God.'),
(7, 62, 3, 9, 'Whosoever is born of God, commmitteth not sin: for his seed abideth in him, and he can not sin, because he is born of God.'),
(4, 62, 3, 10, 'In this the children of God are manifest, and the children of the devil: whoever does not righteousness is not of God, neither he that loves not his brother.'),
(12, 62, 3, 10, 'In this the children of God are manifest, and the children of the devil: whoever doeth not righteousness is not of God, neither he that loveth not his brother.'),
(3, 62, 3, 10, 'In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.'),
(8, 62, 3, 10, 'In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.'),
(9, 62, 3, 10, 'By this we can distinguish God’s children and the Devil’s children: no one who fails to act righteously is a child of God, nor he who does not love his brother man.'),
(6, 62, 3, 10, 'In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.'),
(14, 62, 3, 10, 'In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,'),
(11, 62, 3, 10, 'In this the children of God are manifest, and the children of the accuser: every one not doing justice is not of God, and he not loving his brother.'),
(13, 62, 3, 10, 'In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother.'),
(10, 62, 3, 10, 'In this the children of God are revealed, and the children of the devil. Whoever does not do righteousness is not of God, neither is he who does not love his brother.'),
(1, 62, 3, 10, 'By this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother.'),
(5, 62, 3, 10, 'In this way, the sons of God are made manifest, and also the sons of the devil. Everyone who is not just, is not of God, as also anyone who does not love his brother.'),
(7, 62, 3, 10, 'In this the children of God are manifest, and the children of the devil. Whosoever is not just, is not of God, nor he that loveth not his brother.'),
(4, 62, 3, 11, 'For this is the message that you heard from the beginning, that we should love one another.'),
(12, 62, 3, 11, 'For this is the message that ye have heard from the beginning, that we should love one another.'),
(3, 62, 3, 11, 'For this is the message which ye heard from the beginning, that we should love one another:'),
(8, 62, 3, 11, 'For this is the message which ye heard from the beginning, that we should love one another:'),
(9, 62, 3, 11, 'For this is the Message you have heard from the beginning—that we are to love one another.'),
(6, 62, 3, 11, 'For this is the message which ye have heard from the beginning, that we should love one another:'),
(14, 62, 3, 11, 'because this is the message that ye did hear from the beginning, that we may love one another,'),
(11, 62, 3, 11, 'For this is the message that ye heard from the beginning, that we should love one another.'),
(13, 62, 3, 11, 'For this is the message which you heard from the beginning, that we should love one another;'),
(10, 62, 3, 11, 'For this is the message which you heard from the beginning, that we should love one another;'),
(1, 62, 3, 11, 'This is the message you have heard from the beginning: We should love one another.'),
(5, 62, 3, 11, 'For this is the announcement that you heard from the beginning: that you should love one another.'),
(7, 62, 3, 11, 'For this is the declaration, which you have heard from the beginning, that you should love one another.'),
(4, 62, 3, 12, 'Not as Cain, who was of that wicked one, and slew his brother. And why slew he him? Because his own works were evil, and his brother’s righteous.'),
(12, 62, 3, 12, 'Not as Cain, who was of that wicked one, and slew his brother. And why did he slay him? Because his own works were evil, and his brother’s righteous.'),
(3, 62, 3, 12, 'not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother’s righteous.'),
(8, 62, 3, 12, 'not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother’s righteous.'),
(9, 62, 3, 12, 'We are not to resemble Cain, who was a child of the Evil one and killed his own brother. And why did he kill him? Because his own actions were wicked and his brother’s actions righteous.'),
(6, 62, 3, 12, 'not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous.'),
(14, 62, 3, 12, 'not as Cain—of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous.'),
(11, 62, 3, 12, 'Not as Cain was of the evil one, and slew his brother. And for what slew he him? Because his works were evil, and those of his brother just.'),
(13, 62, 3, 12, 'unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother’s righteous.'),
(10, 62, 3, 12, 'unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother’s righteous.'),
(1, 62, 3, 12, 'Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.'),
(5, 62, 3, 12, 'Do not be like Cain, who was of the evil one, and who killed his brother. And why did he kill him? Because his own works were wicked, but his brother’s works were just.'),
(7, 62, 3, 12, 'Not as Cain, who was of the wicked one, and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother’s just.'),
(4, 62, 3, 13, 'Marvel not, my brothers, if the world hate you.'),
(12, 62, 3, 13, 'Marvel not, my brethren, if the world hate you.'),
(3, 62, 3, 13, 'Marvel not, brethren, if the world hateth you.'),
(8, 62, 3, 13, 'Marvel not, brethren, if the world hateth you.'),
(9, 62, 3, 13, 'Do not be surprised, brethren, if the world hates you.'),
(6, 62, 3, 13, 'Do not wonder, brethren, if the world hate you.'),
(14, 62, 3, 13, 'Do not wonder, my brethren, if the world doth hate you;'),
(11, 62, 3, 13, 'Be not amazed, my brethren, if the world hate you.'),
(13, 62, 3, 13, 'Don’t be surprised, my brothers, if the world hates you.'),
(10, 62, 3, 13, 'Therefore do not be surprised, brothers, if the world hates you.'),
(1, 62, 3, 13, 'So do not be surprised, brothers, if the world hates you.'),
(5, 62, 3, 13, 'If the world hates you, brothers, do not be surprised.'),
(7, 62, 3, 13, 'Wonder not, brethren, if the world hate you.'),
(4, 62, 3, 14, 'We know that we have passed from death to life, because we love the brothers. He that loves not his brother stays in death.'),
(12, 62, 3, 14, 'We know that we have passed from death to life, because we love the brethren. He that loveth not his brother, abideth in death.'),
(3, 62, 3, 14, 'We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.'),
(8, 62, 3, 14, 'We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.'),
(9, 62, 3, 14, 'As for us, we know that we have already passed out of death into Life—because we love our brother men. He who is destitute of love continues dead.'),
(6, 62, 3, 14, 'We know that we have passed from death to life, because we love the brethren. He who does not love [his] brother abides in death.'),
(14, 62, 3, 14, 'we—we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.'),
(11, 62, 3, 14, 'We know that we have passed from death to life, for we love the brethren. He not loving the brother remains in death.'),
(13, 62, 3, 14, 'We know that we have passed out of death into life, because we love the brothers. He who doesn’t love his brother remains in death.'),
(10, 62, 3, 14, 'We know that we have passed out of death into life, because we love the brothers. He who does not love remains in death.'),
(1, 62, 3, 14, 'We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.'),
(5, 62, 3, 14, 'We know that we have passed from death to life. For we love as brothers. Whoever does not love, abides in death.'),
(7, 62, 3, 14, 'We know that we have passed from death to life, because we love the brethren. He that loveth not, abideth in death.'),
(4, 62, 3, 15, 'Whoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.'),
(12, 62, 3, 15, 'Whoever hateth his brother, is a murderer: and ye know that no murderer hath eternal life abiding in him.'),
(3, 62, 3, 15, 'Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.'),
(8, 62, 3, 15, 'Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.'),
(9, 62, 3, 15, 'Every one who hates his brother man is a murderer; and you know that no murderer has the Life of the Ages continuing in him.'),
(6, 62, 3, 15, 'Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him.'),
(14, 62, 3, 15, 'Every one who is hating his brother—a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,'),
(11, 62, 3, 15, 'Every one hating his brother is a manslayer: and ye know that no manslayer has eternal life remaining in him.'),
(13, 62, 3, 15, 'Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.'),
(10, 62, 3, 15, 'Whoever hates his brother is a murderer, and you know that no murderer has everlasting life remaining in him.'),
(1, 62, 3, 15, 'Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer.'),
(5, 62, 3, 15, 'Everyone who hates his brother is a murderer. And you know that no murderer has eternal life abiding within him.'),
(7, 62, 3, 15, 'Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself.'),
(4, 62, 3, 16, 'Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brothers.'),
(12, 62, 3, 16, 'By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.'),
(3, 62, 3, 16, 'Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.'),
(8, 62, 3, 16, 'Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.'),
(9, 62, 3, 16, 'We know what love is—through Christ’s having laid down His life on our behalf; and in the same way we ought to lay down our lives for our brother men.'),
(6, 62, 3, 16, 'Hereby we have known love, because he has laid down his life for us; and we ought for the brethren to lay down [our] lives.'),
(14, 62, 3, 16, 'in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down;'),
(11, 62, 3, 16, 'In this have we known love, for he set his soul for us: and we ought to set the souls for the brethren.'),
(13, 62, 3, 16, 'By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.'),
(10, 62, 3, 16, 'By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.'),
(1, 62, 3, 16, 'By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.'),
(5, 62, 3, 16, 'We know the love of God in this way: because he laid down his life for us. And so, we must lay down our lives for our brothers.'),
(7, 62, 3, 16, 'In this we have known the charity of God, because he hath laid down his life for us: and we ought to lay down our lives for the brethren.'),
(4, 62, 3, 17, 'But whoever has this world’s good, and sees his brother have need, and shuts up his bowels of compassion from him, how dwells the love of God in him?'),
(12, 62, 3, 17, 'But he who hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?'),
(3, 62, 3, 17, 'But whoso hath the world’s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?'),
(8, 62, 3, 17, 'But whoso hath the world’s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?'),
(9, 62, 3, 17, 'But if any one has this world’s wealth and sees that his brother man is in need, and yet hardens his heart against him—how can such a one continue to love God?'),
(6, 62, 3, 17, 'But whoso may have the world’s substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?'),
(14, 62, 3, 17, 'and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him—how doth the love of God remain in him?'),
(11, 62, 3, 17, 'And whoever has the life of the world, and sees his brother having need, and should shut up his bowels from him, how remains the love of God in him?'),
(13, 62, 3, 17, 'But whoever has the world’s goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him?'),
(10, 62, 3, 17, 'But whoever has the world’s goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him?'),
(1, 62, 3, 17, 'If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?'),
(5, 62, 3, 17, 'Whoever possesses the goods of this world, and sees his brother to be in need, and yet closes his heart to him: in what way does the love of God abide in him?'),
(7, 62, 3, 17, 'He that hath the substance of this world, and shall see his brother in need, and shall shut up his bowels from him: how doth the charity of God abide in him?'),
(4, 62, 3, 18, 'My little children, let us not love in word, neither in tongue; but in deed and in truth.'),
(12, 62, 3, 18, 'My little children, let us not love in word, neither in tongue, but in deed and in truth.'),
(3, 62, 3, 18, 'My little children, let us not love in word, neither with the tongue; but in deed and truth.'),
(8, 62, 3, 18, 'My little children, let us not love in word, neither with the tongue; but in deed and truth.'),
(9, 62, 3, 18, 'Dear children, let us not love in words only nor with the lips, but in deed and in truth.'),
(6, 62, 3, 18, 'Children, let us not love with word, nor with tongue, but in deed and in truth.'),
(14, 62, 3, 18, 'My little children, may we not love in word nor in tongue, but in work and in truth!'),
(11, 62, 3, 18, 'My little children, we should not love in word, neither in tongue; but in work and truth.'),
(13, 62, 3, 18, 'My little children, let’s not love in word only, neither with the tongue only, but in deed and truth.'),
(10, 62, 3, 18, 'Little children, let us not love in word only, neither with the tongue only, but in deed and truth.'),
(1, 62, 3, 18, 'Little children, let us love not in word and speech, but in action and truth.'),
(5, 62, 3, 18, 'My little sons, let us not love in words only, but in works and in truth.'),
(7, 62, 3, 18, 'My little children, let us not love in word, nor in tongue, but in deed, and in truth.'),
(4, 62, 3, 19, 'And hereby we know that we are of the truth, and shall assure our hearts before him.'),
(12, 62, 3, 19, 'And by this we know that we are of the truth, and shall assure our hearts before him.'),
(3, 62, 3, 19, 'Hereby shall we know that we are of the truth, and shall assure our heart before him:'),
(8, 62, 3, 19, 'Hereby shall we know that we are of the truth, and shall assure our heart before him,'),
(9, 62, 3, 19, 'And in this way we shall come to know that we are loyal to the truth, and shall satisfy our consciences in His presence'),
(6, 62, 3, 19, 'And hereby we shall know that we are of the truth, and shall persuade our hearts before him—'),
(14, 62, 3, 19, 'and in this we know that of the truth we are, and before Him we shall assure our hearts,'),
(11, 62, 3, 19, 'And in this we know that we are of the truth, and we will yield our hearts before him.'),
(13, 62, 3, 19, 'And by this we know that we are of the truth, and persuade our hearts before him,'),
(10, 62, 3, 19, 'And by this we will know that we are of the truth, and persuade our heart before him,'),
(1, 62, 3, 19, 'And by this we will know that we belong to the truth, and will assure our hearts in His presence:'),
(5, 62, 3, 19, 'In this way, we will know that we are of the truth, and we will commend our hearts in his sight.'),
(7, 62, 3, 19, 'In this we know that we are of the truth: and in his sight shall persuade our hearts.'),
(4, 62, 3, 20, 'For if our heart condemn us, God is greater than our heart, and knows all things.'),
(12, 62, 3, 20, 'For if our heart condemneth us, God is greater than our heart, and knoweth all things.'),
(3, 62, 3, 20, 'because if our heart condemn us, God is greater than our heart, and knoweth all things.'),
(8, 62, 3, 20, 'whereinsoever our heart condemn us; because God is greater than our heart, and knoweth all things.'),
(9, 62, 3, 20, 'in whatever matters our hearts condemn us—because God is greater than our hearts and knows everything.'),
(6, 62, 3, 20, 'that if our heart condemn us, God is greater than our heart and knows all things.'),
(14, 62, 3, 20, 'because if our heart may condemn—because greater is God than our heart, and He doth know all things.'),
(11, 62, 3, 20, 'For if our heart condemn us, for God is greater than our heart, and knows all things.'),
(13, 62, 3, 20, 'because if our heart condemns us, God is greater than our heart, and knows all things.'),
(10, 62, 3, 20, 'because if our heart condemns us, God is greater than our heart, and knows all things.'),
(1, 62, 3, 20, 'Even if our hearts condemn us, God is greater than our hearts, and He knows all things.'),
(5, 62, 3, 20, 'For even if our heart reproaches us, God is greater than our heart, and he knows all things.'),
(7, 62, 3, 20, 'For if our heart reprehend us, God is greater than our heart, and knoweth all things.'),
(4, 62, 3, 21, 'Beloved, if our heart condemn us not, then have we confidence toward God.'),
(12, 62, 3, 21, 'Beloved, if our heart doth not condemn us, then have we confidence towards God.'),
(3, 62, 3, 21, 'Beloved, if our heart condemn us not, we have boldness toward God;'),
(8, 62, 3, 21, 'Beloved, if our heart condemn us not, we have boldness toward God;'),
(9, 62, 3, 21, 'Dear friends, if our hearts do not condemn us, we have perfect confidence towards God;'),
(6, 62, 3, 21, 'Beloved, if our heart condemn us not, we have boldness towards God,'),
(14, 62, 3, 21, 'Beloved, if our heart may not condemn us, we have boldness toward God,'),
(11, 62, 3, 21, 'Dearly beloved, if our heart condemn us not, we have freedom of speech towards God.'),
(13, 62, 3, 21, 'Beloved, if our hearts don’t condemn us, we have boldness toward God;'),
(10, 62, 3, 21, 'Beloved, if our hearts do not condemn us, we have confidence before God;'),
(1, 62, 3, 21, 'Beloved, if our hearts do not condemn us, we have confidence before God,'),
(5, 62, 3, 21, 'Most beloved, if our heart does not reproach us, we can have confidence toward God;'),
(7, 62, 3, 21, 'Dearly beloved, if our heart do not reprehend us, we have confidence towards God:'),
(4, 62, 3, 22, 'And whatever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.'),
(12, 62, 3, 22, 'And whatever we ask, we receive from him, because we keep his commandments, and do those things that are pleasing in his sight.'),
(3, 62, 3, 22, 'and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight.'),
(8, 62, 3, 22, 'and whatsoever we ask, we receive of him, because we keep his commandments, and do the things that are pleasing in his sight.'),
(9, 62, 3, 22, 'and whatever we ask for we obtain from Him, because we obey His commands and do the things which are pleasing in His sight.'),
(6, 62, 3, 22, 'and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight.'),
(14, 62, 3, 22, 'and whatever we may ask, we receive from Him, because His commands we keep, and the things pleasing before Him we do,'),
(11, 62, 3, 22, 'And whatever we ask, we receive of him, for we keep his commands, and do things pleasing before him.'),
(13, 62, 3, 22, 'and whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight.'),
(10, 62, 3, 22, 'and whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight.'),
(1, 62, 3, 22, 'and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.'),
(5, 62, 3, 22, 'and whatever we shall request of him, we shall receive from him. For we keep his commandments, and we do the things that are pleasing in his sight.'),
(7, 62, 3, 22, 'And whatsoever we shall ask, we shall receive of him: because we keep his commandments, and do those things which are pleasing in his sight.'),
(4, 62, 3, 23, 'And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.'),
(12, 62, 3, 23, 'And this is his commandment; That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.'),
(3, 62, 3, 23, 'And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another, even as he gave us commandment.'),
(8, 62, 3, 23, 'And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another, even as he gave us commandment.'),
(9, 62, 3, 23, 'And this is His command—that we are to believe in His Son Jesus Christ and love one another, just as He has commanded us to do.'),
(6, 62, 3, 23, 'And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment.'),
(14, 62, 3, 23, 'and this is His command, that we may believe in the name of His Son Jesus Christ, and may love one another, even as He did give command to us,'),
(11, 62, 3, 23, 'And this is his command, That we believe on the name of his Son Jesus Christ, and love one another, as he gave us command.'),
(13, 62, 3, 23, 'This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.'),
(10, 62, 3, 23, 'This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded us.'),
(1, 62, 3, 23, 'And this is His commandment: that we should believe in the name of His Son, Jesus Christ, and we should love one another just as He commanded us.'),
(5, 62, 3, 23, 'And this is his commandment: that we should believe in the name of his Son, Jesus Christ, and love one another, just as he has commanded us.'),
(7, 62, 3, 23, 'And this is his commandment, that we should believe in the name of his Son Jesus Christ: and love one another, as he hath given commandment unto us.'),
(4, 62, 3, 24, 'And he that keeps his commandments dwells in him, and he in him. And hereby we know that he stays in us, by the Spirit which he has given us.'),
(12, 62, 3, 24, 'And he that keepeth his commandments, dwelleth in him, and he in him. And by this we know that he abideth in us, by the Spirit which he hath given us.'),
(3, 62, 3, 24, 'And he that keepeth his commandments abideth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he gave us.'),
(8, 62, 3, 24, 'And he that keepeth his commandments abideth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he gave us.'),
(9, 62, 3, 24, 'The man who obeys His commands continues in union with God, and God continues in union with him; and through His Spirit whom He has given us we can know that He continues in union with us.'),
(6, 62, 3, 24, 'And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us.'),
(14, 62, 3, 24, 'and he who is keeping His commands, in Him he doth remain, and He in him; and in this we know that He doth remain in us, from the Spirit that He gave us.'),
(11, 62, 3, 24, 'And he keeping his commands remains in him, and he in him. And in this we know that he remains in us, by the Spirit he gave us.'),
(13, 62, 3, 24, 'He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.'),
(10, 62, 3, 24, 'He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.'),
(1, 62, 3, 24, 'Whoever keeps His commandments remains in God, and God in him. And by this we know that He remains in us: by the Spirit He has given us.'),
(5, 62, 3, 24, 'And those who keep his commandments abide in him, and he in them. And we know that he abides in us by this: by the Spirit, whom he has given to us.'),
(7, 62, 3, 24, 'And he that keepeth his commandments, abideth in him, and he in him. And in this we know that he abideth in us, by the Spirit which he hath given us.'),
(4, 62, 4, 1, 'Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.'),
(12, 62, 4, 1, 'Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets have gone out into the world.'),
(3, 62, 4, 1, 'Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.'),
(8, 62, 4, 1, 'Beloved, believe not every spirit, but prove the spirits, whether they are of God: because many false prophets are gone out into the world.'),
(9, 62, 4, 1, 'Dear friends, do not believe every spirit, but put the spirits to the test to see whether they are from God; for many false teachers have gone out into the world.'),
(6, 62, 4, 1, 'Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world.'),
(14, 62, 4, 1, 'Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;'),
(11, 62, 4, 1, 'Dearly beloved, believe not every spirit, but try the spirits if they are of God: for many false prophets have come out into the world.'),
(13, 62, 4, 1, 'Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.'),
(10, 62, 4, 1, 'Beloved, do not believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.'),
(1, 62, 4, 1, 'Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.'),
(5, 62, 4, 1, 'Most beloved, do not be willing to believe every spirit, but test the spirits to see if they are of God. For many false prophets have gone out into the world.'),
(7, 62, 4, 1, 'Dearly beloved, believe not every spirit, but try the spirits if they be of God: because many false prophets are gone out into the world.'),
(4, 62, 4, 2, 'Hereby know you the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:'),
(12, 62, 4, 2, 'By this ye know the Spirit of God: Every spirit that confesseth that Jesus Christ hath come in the flesh, is from God:'),
(3, 62, 4, 2, 'Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God:'),
(8, 62, 4, 2, 'Hereby know ye the Spirit of God: every spirit which confesseth that Jesus Christ is come in the flesh is of God:'),
(9, 62, 4, 2, 'The test by which you may recognize the Spirit of God is that every spirit which acknowledges that Jesus Christ has come as man is from God,'),
(6, 62, 4, 2, 'Hereby ye know the Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God;'),
(14, 62, 4, 2, 'in this know ye the Spirit of God; every spirit that doth confess Jesus Christ in the flesh having come, of God it is,'),
(11, 62, 4, 2, 'In this ye know the spirit of God: Every spirit which acknowledges Jesus Christ having come in the flesh is of God:'),
(13, 62, 4, 2, 'By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God,'),
(10, 62, 4, 2, 'By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God,'),
(1, 62, 4, 2, 'By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,'),
(5, 62, 4, 2, 'The Spirit of God may be known in this way. Every spirit who confesses that Jesus Christ has arrived in the flesh is of God;'),
(7, 62, 4, 2, 'By this is the spirit of God known. Every spirit which confesseth that Jesus Christ is come in the flesh, is of God:'),
(4, 62, 4, 3, 'And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.'),
(12, 62, 4, 3, 'And every spirit that confesseth not that Jesus Christ is come in the flesh, is not from God. And this is that spirit of antichrist, of which ye have heard that it should come; and even now already it is in the world.'),
(3, 62, 4, 3, 'and every spirit that confesseth not Jesus is not of God: and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already.'),
(8, 62, 4, 3, 'and every spirit which confesseth not Jesus is not of God: and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already.'),
(9, 62, 4, 3, 'and that no spirit is from God which does not acknowledge this about Jesus. Such is the spirit of the anti-Christ; of whose coming you have heard, and it is already in the world.'),
(6, 62, 4, 3, 'and every spirit which does not confess Jesus Christ come in flesh is not of God: and this is that [power] of the antichrist, [of] which ye have heard that it comes, and now it is already in the world.'),
(14, 62, 4, 3, 'and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.'),
(11, 62, 4, 3, 'And every spirit which acknowledges not Jesus Christ having come in the flesh is not of God: and this is that of antichrist which ye have heard comes; and now is already in the world.'),
(13, 62, 4, 3, 'and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already.'),
(10, 62, 4, 3, 'and every spirit who does not confess Jesus is not of God; and this is that of the antichrist, of whom you have heard that it comes. Now it is in the world already.'),
(1, 62, 4, 3, 'and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.'),
(5, 62, 4, 3, 'and every spirit who contradicts Jesus is not of God. And this one is the Antichrist, the one that you have heard is coming, and even now he is in the world.'),
(7, 62, 4, 3, 'And every spirit that dissolveth Jesus, is not of God: and this is Antichrist, of whom you have heard that he cometh, and he is now already in the world.'),
(4, 62, 4, 4, 'You are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.'),
(12, 62, 4, 4, 'Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.'),
(3, 62, 4, 4, 'Ye are of God, my little children, and have overcome them: because greater is he that is in you than he that is in the world.'),
(8, 62, 4, 4, 'Ye are of God, my little children, and have overcome them: because greater is he that is in you than he that is in the world.'),
(9, 62, 4, 4, 'As for you, dear children, you are God’s children, and have successfully resisted them; for greater is He who is in you than he who is in the world.'),
(6, 62, 4, 4, 'Ye are of God, children, and have overcome them, because greater is he that [is] in you than he that [is] in the world.'),
(14, 62, 4, 4, 'Ye—of God ye are, little children, and ye have overcome them; because greater is He who is in you, than he who is in the world.'),
(11, 62, 4, 4, 'Ye are of God, little children, and have conquered them: for greater is he in you, than he in the world.'),
(13, 62, 4, 4, 'You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world.'),
(10, 62, 4, 4, 'You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world.'),
(1, 62, 4, 4, 'You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.'),
(5, 62, 4, 4, 'Little sons, you are of God, and so you have overcome him. For he who is in you is greater than he who is in the world.'),
(7, 62, 4, 4, 'You are of God, little children, and have overcome him. Because greater is he that is in you, than he that is in the world.'),
(4, 62, 4, 5, 'They are of the world: therefore speak they of the world, and the world hears them.'),
(12, 62, 4, 5, 'They are of the world: therefore they speak from the world, and the world heareth them.'),
(3, 62, 4, 5, 'They are of the world: therefore speak they as of the world, and the world heareth them.'),
(8, 62, 4, 5, 'They are of the world: therefore speak they as of the world, and the world heareth them.'),
(9, 62, 4, 5, 'They are the world’s children, and so their language is that of the world, and the world listens to them. We are God’s children.'),
(6, 62, 4, 5, 'They are of the world; for this reason they speak [as] of the world, and the world hears them.'),
(14, 62, 4, 5, 'They—of the world they are; because of this from the world they speak, and the world doth hear them;'),
(11, 62, 4, 5, 'They are of the world: for this they speak of the world, and the world hears them.'),
(13, 62, 4, 5, 'They are of the world. Therefore they speak of the world, and the world hears them.'),
(10, 62, 4, 5, 'They are of the world. Therefore they speak of the world, and the world hears them.'),
(1, 62, 4, 5, 'They are of the world. That is why they speak from the world’s perspective, and the world listens to them.'),
(5, 62, 4, 5, 'They are of the world. Therefore, they speak about the world, and the world listens to them.'),
(7, 62, 4, 5, 'They are of the world: therefore of the world they speak, and the world heareth them.'),
(4, 62, 4, 6, 'We are of God: he that knows God hears us; he that is not of God hears not us. Hereby know we the spirit of truth, and the spirit of error.'),
(12, 62, 4, 6, 'We are of God. He that knoweth God, heareth us; he that is not of God, heareth not us. By this we know the spirit of truth, and the spirit of error.'),
(3, 62, 4, 6, 'We are of God: he that knoweth God heareth us; he who is not of God heareth us not. By this we know the spirit of truth, and the spirit of error.'),
(8, 62, 4, 6, 'We are of God: he that knoweth God heareth us; he who is not of God heareth us not. By this we know the spirit of truth, and the spirit of error.'),
(9, 62, 4, 6, 'The man who is beginning to know God listens to us, but he who is not a child of God does not listen to us. By this test we can distinguish the Spirit of truth from the spirit of error.'),
(6, 62, 4, 6, 'We are of God; he that knows God hears us; he who is not of God does not hear us. From this we know the spirit of truth and the spirit of error.'),
(14, 62, 4, 6, 'we—of God we are; he who is knowing God doth hear us; he who is not of God, doth not hear us; from this we know the spirit of the truth, and the spirit of the error.'),
(11, 62, 4, 6, 'We are of God: he knowing God hears us; he is not of God who hears us not. By this we know the spirit of truth, and the spirit of error.'),
(13, 62, 4, 6, 'We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error.'),
(10, 62, 4, 6, 'We are of God. He who knows God listens to us. He who is not of God does not listen to us. By this we know the spirit of truth, and the spirit of error.'),
(1, 62, 4, 6, 'We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. That is how we know the Spirit of truth and the spirit of deception.'),
(5, 62, 4, 6, 'We are of God. Whoever knows God, listens to us. Whoever is not of God, does not listen to us. In this way, we know the Spirit of truth from the spirit of error.'),
(7, 62, 4, 6, 'We are of God. He that knoweth God, heareth us. He that is not of God, heareth us not. By this we know the spirit of truth, and the spirit of error.'),
(4, 62, 4, 7, 'Beloved, let us love one another: for love is of God; and every one that loves is born of God, and knows God.'),
(12, 62, 4, 7, 'Beloved, let us love one another: for love is from God; and every one that loveth is born of God, and knoweth God.'),
(3, 62, 4, 7, 'Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God.'),
(8, 62, 4, 7, 'Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God.'),
(9, 62, 4, 7, 'Dear friends, let us love one another; for love has its origin in God, and every one who loves has become a child of God and is beginning to know God.'),
(6, 62, 4, 7, 'Beloved, let us love one another; because love is of God, and every one that loves has been begotten of God, and knows God.'),
(14, 62, 4, 7, 'Beloved, may we love one another, because the love is of God, and every one who is loving, of God he hath been begotten, and doth know God;'),
(11, 62, 4, 7, 'Dearly beloved, we should love one another: for love is of God; and every one loving has been born of God, and knows God.'),
(13, 62, 4, 7, 'Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God.'),
(10, 62, 4, 7, 'Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God.'),
(1, 62, 4, 7, 'Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God.'),
(5, 62, 4, 7, 'Most beloved, let us love one another. For love is of God. And everyone who loves is born of God and knows God.'),
(7, 62, 4, 7, 'Dearly beloved, let us love one another, for charity is of God. And every one that loveth, is born of God, and knoweth God.'),
(4, 62, 4, 8, 'He that loves not knows not God; for God is love.'),
(12, 62, 4, 8, 'He that loveth not, knoweth not God; for God is love.'),
(3, 62, 4, 8, 'He that loveth not knoweth not God; for God is love.'),
(8, 62, 4, 8, 'He that loveth not knoweth not God; for God is love.'),
(9, 62, 4, 8, 'He who is destitute of love has never had any knowledge of God; because God is love.'),
(6, 62, 4, 8, 'He that loves not has not known God; for God is love.'),
(14, 62, 4, 8, 'he who is not loving did not know God, because God is love.'),
(11, 62, 4, 8, 'He not loving knows not God; for God is love.'),
(13, 62, 4, 8, 'He who doesn’t love doesn’t know God, for God is love.'),
(10, 62, 4, 8, 'He who does not love does not know God, for God is love.'),
(1, 62, 4, 8, 'Whoever does not love does not know God, because God is love.'),
(5, 62, 4, 8, 'Whoever does not love, does not know God. For God is love.'),
(7, 62, 4, 8, 'He that loveth not, knoweth not God: for God is charity.'),
(4, 62, 4, 9, 'In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.'),
(12, 62, 4, 9, 'In this was manifested the love of God towards us, because that God sent his only begotten Son into the world, that we might live through him.'),
(3, 62, 4, 9, 'Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him.'),
(8, 62, 4, 9, 'Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world, that we might live through him.'),
(9, 62, 4, 9, 'God’s love for us has been manifested in that He has sent His only Son into the world so that we may have Life through Him.'),
(6, 62, 4, 9, 'Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him.'),
(14, 62, 4, 9, 'In this was manifested the love of God in us, because His Son—the only begotten—hath God sent to the world, that we may live through him;'),
(11, 62, 4, 9, 'In this was the love of God manifested in us, that God has sent his only born Son into the world, that we might live by him.'),
(13, 62, 4, 9, 'By this God’s love was revealed in us, that God has sent his one and only Son into the world that we might live through him.'),
(10, 62, 4, 9, 'By this God’s love was revealed in us, that God has sent his one and only Son into the world that we might live through him.'),
(1, 62, 4, 9, 'This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.'),
(5, 62, 4, 9, 'The love of God was made apparent to us in this way: that God sent his only-begotten Son into the world, so that we might live through him.'),
(7, 62, 4, 9, 'By this hath the charity of God appeared towards us, because God hath sent his only begotten Son into the world, that we may live by him.'),
(4, 62, 4, 10, 'Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.'),
(12, 62, 4, 10, 'In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.'),
(3, 62, 4, 10, 'Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.'),
(8, 62, 4, 10, 'Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.'),
(9, 62, 4, 10, 'This is love indeed—we did not love God, but He loved us and sent His Son to be an atoning sacrifice for our sins.'),
(6, 62, 4, 10, 'Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.'),
(14, 62, 4, 10, 'in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.'),
(11, 62, 4, 10, 'In this is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.'),
(13, 62, 4, 10, 'In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.'),
(10, 62, 4, 10, 'In this is love, not that we have loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.'),
(1, 62, 4, 10, 'And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins.'),
(5, 62, 4, 10, 'In this is love: not as if we had loved God, but that he first loved us, and so he sent his Son as a propitiation for our sins.'),
(7, 62, 4, 10, 'In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins.'),
(4, 62, 4, 11, 'Beloved, if God so loved us, we ought also to love one another.'),
(12, 62, 4, 11, 'Beloved, if God so loved us, we ought also to love one another.'),
(3, 62, 4, 11, 'Beloved, if God so loved us, we also ought to love one another.'),
(8, 62, 4, 11, 'Beloved, if God so loved us, we also ought to love one another.'),
(9, 62, 4, 11, 'Dear friends, if God has so loved us, we also ought to love one another.'),
(6, 62, 4, 11, 'Beloved, if God has so loved us, we also ought to love one another.'),
(14, 62, 4, 11, 'Beloved, if thus did God love us, we also ought one another to love;'),
(11, 62, 4, 11, 'Dearly beloved, if God so loved us, we ought also to love one another.'),
(13, 62, 4, 11, 'Beloved, if God loved us in this way, we also ought to love one another.'),
(10, 62, 4, 11, 'Beloved, if God loved us in this way, we also ought to love one another.'),
(1, 62, 4, 11, 'Beloved, if God so loved us, we also ought to love one another.'),
(5, 62, 4, 11, 'Most beloved, if God has so loved us, we also ought to love one another.'),
(7, 62, 4, 11, 'My dearest, if God hath so loved us; we also ought to love one another.'),
(4, 62, 4, 12, 'No man has seen God at any time. If we love one another, God dwells in us, and his love is perfected in us.'),
(12, 62, 4, 12, 'No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.'),
(3, 62, 4, 12, 'No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us:'),
(8, 62, 4, 12, 'No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us:'),
(9, 62, 4, 12, 'No one has ever yet seen God. If we love one another, God continues in union with us, and His love in all its perfection is in our hearts.'),
(6, 62, 4, 12, 'No one has seen God at any time: if we love one another, God abides in us, and his love is perfected in us.'),
(14, 62, 4, 12, 'God no one hath ever seen; if we may love one another, God in us doth remain, and His love is having been perfected in us;'),
(11, 62, 4, 12, 'None has ever seen God. If we love one another, God remains in us, and his love is completed in us.'),
(13, 62, 4, 12, 'No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.'),
(10, 62, 4, 12, 'No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.'),
(1, 62, 4, 12, 'No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.'),
(5, 62, 4, 12, 'No one has ever seen God. But if we love one another, God abides in us, and his love is perfected in us.'),
(7, 62, 4, 12, 'No man hath seen God at any time. If we love one another, God abideth in us, and his charity is perfected in us.'),
(4, 62, 4, 13, 'Hereby know we that we dwell in him, and he in us, because he has given us of his Spirit.'),
(12, 62, 4, 13, 'By this we know that we dwell in him, and he in us, because he hath given us of his Spirit.'),
(3, 62, 4, 13, 'hereby we know that we abide in him and he in us, because he hath given us of his Spirit.'),
(8, 62, 4, 13, 'hereby know we that we abide in him, and he in us, because he hath given us of his Spirit.'),
(9, 62, 4, 13, 'We can know that we are continuing in union with Him and that He is continuing in union with us, by the fact that He has given us a portion of His Spirit.'),
(6, 62, 4, 13, 'Hereby we know that we abide in him and he in us, that he has given to us of his Spirit.'),
(14, 62, 4, 13, 'in this we know that in Him we do remain, and He in us, because of His Spirit He hath given us.'),
(11, 62, 4, 13, 'In this we know that we remain in him, and he in us, for he has given us of his Spirit.'),
(13, 62, 4, 13, 'By this we know that we remain in him and he in us, because he has given us of his Spirit.'),
(10, 62, 4, 13, 'By this we know that we remain in him and he in us, because he has given us of his Spirit.'),
(1, 62, 4, 13, 'By this we know that we remain in Him, and He in us: He has given us of His Spirit.'),
(5, 62, 4, 13, 'In this way, we know that we abide in him, and he in us: because he has given to us from his Spirit.'),
(7, 62, 4, 13, 'In this we know that we abide in him, and he in us: because he hath given us of his spirit.'),
(4, 62, 4, 14, 'And we have seen and do testify that the Father sent the Son to be the Savior of the world.'),
(12, 62, 4, 14, 'And we have seen and do testify, that the Father sent the Son to be the Savior of the world.'),
(3, 62, 4, 14, 'And we have beheld and bear witness that the Father hath sent the Son to be the Saviour of the world.'),
(8, 62, 4, 14, 'And we have beheld and bear witness that the Father hath sent the Son to be the Saviour of the world.'),
(9, 62, 4, 14, 'And we have seen and bear witness that the Father has sent the Son to be the Saviour of the world.'),
(6, 62, 4, 14, 'And we have seen, and testify, that the Father has sent the Son [as] Saviour of the world.'),
(14, 62, 4, 14, 'And we—we have seen and do testify, that the Father hath sent the Son—Saviour of the world;'),
(11, 62, 4, 14, 'And we have seen and testify that the Father has sent his. Son a Saviour of the world.'),
(13, 62, 4, 14, 'We have seen and testify that the Father has sent the Son as the Savior of the world.'),
(10, 62, 4, 14, 'We have seen and testify that the Father has sent the Son as the Savior of the world.'),
(1, 62, 4, 14, 'And we have seen and testify that the Father has sent His Son to be the Savior of the world.'),
(5, 62, 4, 14, 'And we have seen, and we testify, that the Father has sent his Son to be the Savior of the world.'),
(7, 62, 4, 14, 'And we have seen, and do testify, that the Father hath sent his Son to be the Saviour of the world.'),
(4, 62, 4, 15, 'Whoever shall confess that Jesus is the Son of God, God dwells in him, and he in God.'),
(12, 62, 4, 15, 'Whoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.'),
(3, 62, 4, 15, 'Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.'),
(8, 62, 4, 15, 'Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.'),
(9, 62, 4, 15, 'Whoever acknowledges that Jesus is the Son of God—God continues in union with him, and he continues in union with God.'),
(6, 62, 4, 15, 'Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God.'),
(14, 62, 4, 15, 'whoever may confess that Jesus is the Son of God, God in him doth remain, and he in God;'),
(11, 62, 4, 15, 'Whoever acknowledges that Jesus is the Son of God, God remains in him, and he in God.'),
(13, 62, 4, 15, 'Whoever confesses that Jesus is the Son of God, God remains in him, and he in God.'),
(10, 62, 4, 15, 'Whoever confesses that Jesus is the Son of God, God remains in him, and he in God.'),
(1, 62, 4, 15, 'If anyone confesses that Jesus is the Son of God, God abides in him, and he in God.'),
(5, 62, 4, 15, 'Whoever has confessed that Jesus is the Son of God, God abides in him, and he in God.'),
(7, 62, 4, 15, 'Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.'),
(4, 62, 4, 16, 'And we have known and believed the love that God has to us. God is love; and he that dwells in love dwells in God, and God in him.'),
(12, 62, 4, 16, 'And we have known and believed the love that God hath to us. God is love: and he that dwelleth in love, dwelleth in God, and God in him.'),
(3, 62, 4, 16, 'And we know and have believed the love which God hath in us. God is love; and he that abideth in love abideth in God, and God abideth in him.'),
(8, 62, 4, 16, 'And we know and have believed the love which God hath in us. God is love; and he that abideth in love abideth in God, and God abideth in him.'),
(9, 62, 4, 16, 'And, as for us, we know the love which God has for us, and we confide in it. God is love, and he who continues to love continues in union with God, and God continues in union with him.'),
(6, 62, 4, 16, 'And we have known and have believed the love which God has to us. God is love, and he that abides in love abides in God, and God in him.'),
(14, 62, 4, 16, 'and we—we have known and believed the love, that God hath in us; God is love, and he who is remaining in the love, in God he doth remain, and God in him.'),
(11, 62, 4, 16, 'And we have known and have believed the love which God has in us. God is love; and he remaining in love remains in God, and God in him.'),
(13, 62, 4, 16, 'We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.'),
(10, 62, 4, 16, 'We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.'),
(1, 62, 4, 16, 'And we have come to know and believe the love that God has for us. God is love; whoever abides in love abides in God, and God in him.'),
(5, 62, 4, 16, 'And we have known and believed the love that God has for us. God is love. And he who abides in love, abides in God, and God in him.'),
(7, 62, 4, 16, 'And we have known, and have believed the charity, which God hath to us. God is charity: and he that abideth in charity, abideth in God, and God in him.'),
(4, 62, 4, 17, 'Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.'),
(12, 62, 4, 17, 'In this is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.'),
(3, 62, 4, 17, 'Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world.'),
(8, 62, 4, 17, 'Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world.'),
(9, 62, 4, 17, 'Our love will be manifested in all its perfection by our having complete confidence on the day of the Judgement; because just what He is, we also are in the world.'),
(6, 62, 4, 17, 'Herein has love been perfected with us that we may have boldness in the day of judgment, that even as he is, we also are in this world.'),
(14, 62, 4, 17, 'In this made perfect hath been the love with us, that boldness we may have in the day of the judgment, because even as He is, we—we also are in this world;'),
(11, 62, 4, 17, 'In this has love been completed with us, that we might have freedom of speech in the day of judgment: for as he is, so are we in this world.'),
(13, 62, 4, 17, 'In this love has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so are we in this world.'),
(10, 62, 4, 17, 'In this love has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so are we in this world.'),
(1, 62, 4, 17, 'In this way, love has been perfected among us, so that we may have confidence on the day of judgment; for in this world we are just like Him.'),
(5, 62, 4, 17, 'In this way, the love of God is perfected with us, so that we may have confidence on the day of judgment. For as he is, so also are we, in this world.'),
(7, 62, 4, 17, 'In this is the charity of God perfected with us, that we may have confidence in the day of judgment: because as he is, we also are in this world.'),
(4, 62, 4, 18, 'There is no fear in love; but perfect love casts out fear: because fear has torment. He that fears is not made perfect in love.'),
(12, 62, 4, 18, 'There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth, is not made perfect in love.'),
(3, 62, 4, 18, 'There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love.'),
(8, 62, 4, 18, 'There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love.'),
(9, 62, 4, 18, 'Love has in it no element of fear; but perfect love drives away fear, because fear involves pain, and if a man gives way to fear, there is something imperfect in his love.'),
(6, 62, 4, 18, 'There is no fear in love, but perfect love casts out fear; for fear has torment, and he that fears has not been made perfect in love.'),
(14, 62, 4, 18, 'fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;'),
(11, 62, 4, 18, 'Fear is not in love; but perfected love casts out fear: for fear has restraint. And he fearing has not been perfected in love.'),
(13, 62, 4, 18, 'There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love.'),
(10, 62, 4, 18, 'There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love.'),
(1, 62, 4, 18, 'There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.'),
(5, 62, 4, 18, 'Fear is not in love. Instead, perfect love casts out fear, for fear pertains to punishment. And whoever fears is not perfected in love.'),
(7, 62, 4, 18, 'Fear is not in charity: but perfect charity casteth out fear, because fear hath pain. And he that feareth, is not perfected in charity.'),
(4, 62, 4, 19, 'We love him, because he first loved us.'),
(12, 62, 4, 19, 'We love him, because he first loved us.'),
(3, 62, 4, 19, 'We love, because he first loved us.'),
(8, 62, 4, 19, 'We love, because he first loved us.'),
(9, 62, 4, 19, 'We love because God first loved us.'),
(6, 62, 4, 19, 'We love because he has first loved us.'),
(14, 62, 4, 19, 'we—we love him, because He—He first loved us;'),
(11, 62, 4, 19, 'We should love him, for he first loved us.'),
(13, 62, 4, 19, 'We love him, because he first loved us.'),
(10, 62, 4, 19, 'We love, because he first loved us.'),
(1, 62, 4, 19, 'We love because He first loved us.'),
(5, 62, 4, 19, 'Therefore, let us love God, for God first loved us.'),
(7, 62, 4, 19, 'Let us therefore love God, because God first hath loved us.'),
(4, 62, 4, 20, 'If a man say, I love God, and hates his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?'),
(12, 62, 4, 20, 'If a man sayeth, I love God, and hateth his brother, he is a liar. For he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen?'),
(3, 62, 4, 20, 'If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen.'),
(8, 62, 4, 20, 'If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen.'),
(9, 62, 4, 20, 'If any one says that he loves God, while he hates his brother man, he is a liar; for he who does not love his brother man whom he has seen, cannot love God whom he has not seen.'),
(6, 62, 4, 20, 'If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?'),
(14, 62, 4, 20, 'if any one may say—‘I love God,’ and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God—whom he hath not seen—how is he able to love?'),
(11, 62, 4, 20, 'If any say, I love God, and hate his brother, he is a liar: for he not loving his brother whom he has seen, God whom he has not seen, how can he love?'),
(13, 62, 4, 20, 'If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen?'),
(10, 62, 4, 20, 'If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen.'),
(1, 62, 4, 20, 'If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.'),
(5, 62, 4, 20, 'If anyone says that he loves God, but hates his brother, then he is a liar. For he who does not love his brother, whom he does see, in what way can he love God, whom he does not see?'),
(7, 62, 4, 20, 'If any man say, I love God, and hateth his brother; he is a liar. For he that loveth not his brother, whom he seeth, how can he love God, whom he seeth not?'),
(4, 62, 4, 21, 'And this commandment have we from him, That he who loves God love his brother also.'),
(12, 62, 4, 21, 'And this commandment have we from him, That he who loveth God, love his brother also.'),
(3, 62, 4, 21, 'And this commandment have we from him, that he who loveth God love his brother also.'),
(8, 62, 4, 21, 'And this commandment have we from him, that he who loveth God love his brother also.'),
(9, 62, 4, 21, 'And the command which we have from Him is that he who loves God must love his brother man also.'),
(6, 62, 4, 21, 'And this commandment have we from him, That he that loves God love also his brother.'),
(14, 62, 4, 21, 'and this is the command we have from Him, that he who is loving God, may also love his brother.'),
(11, 62, 4, 21, 'And this command have we from him, That he loving God love his brother also.'),
(13, 62, 4, 21, 'This commandment we have from him, that he who loves God should also love his brother.'),
(10, 62, 4, 21, 'This commandment we have from him, that he who loves God should also love his brother.'),
(1, 62, 4, 21, 'And we have this commandment from Him: Whoever loves God must love his brother as well.'),
(5, 62, 4, 21, 'And this is the commandment that we have from God, that he who loves God must also love his brother.'),
(7, 62, 4, 21, 'And this commandment we have from God, that he, who loveth God, love also his brother.'),
(4, 62, 5, 1, 'Whoever believes that Jesus is the Christ is born of God: and every one that loves him that begat loves him also that is begotten of him.'),
(12, 62, 5, 1, 'Whoever believeth that Jesus is the Christ, is born of God: and every one that loveth him that begat, loveth him also that is begotten by him.'),
(3, 62, 5, 1, 'Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him.'),
(8, 62, 5, 1, 'Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him.'),
(9, 62, 5, 1, 'Every one who believes that Jesus is the Christ is a child of God; and every one who loves the Father loves also Him who is the Father’s Child.'),
(6, 62, 5, 1, 'Every one that believes that Jesus is the Christ is begotten of God; and every one that loves him that has begotten loves also him that is begotten of him.'),
(14, 62, 5, 1, 'Every one who is believing that Jesus is the Christ, of God he hath been begotten, and every one who is loving Him who did beget, doth love also him who is begotten of Him:'),
(11, 62, 5, 1, 'Everyone believing that Jesus is the Christ has been born of God: and every one loving him having begotten, loves him also begotten of him.'),
(13, 62, 5, 1, 'Whoever believes that Jesus is the Christ is born of God. Whoever loves the Father also loves the child who is born of him.'),
(10, 62, 5, 1, 'Whoever believes that Jesus is the Christ is born of God. Whoever loves the Father also loves the child who is born of him.'),
(1, 62, 5, 1, 'Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father also loves those born of Him.'),
(5, 62, 5, 1, 'Everyone who believes that Jesus is the Christ, is born of God. And everyone who loves God, who provides that birth, also loves him who has been born of God.'),
(7, 62, 5, 1, 'Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him.'),
(4, 62, 5, 2, 'By this we know that we love the children of God, when we love God, and keep his commandments.'),
(12, 62, 5, 2, 'By this we know that we love the children of God, when we love God, and keep his commandments.'),
(3, 62, 5, 2, 'Hereby we know that we love the children of God, when we love God and do his commandments.'),
(8, 62, 5, 2, 'Hereby we know that we love the children of God, when we love God, and do his commandments.'),
(9, 62, 5, 2, 'The fact that we love God Himself, and obey His commands, is a proof that we love God’s children.'),
(6, 62, 5, 2, 'Hereby know we that we love the children of God, when we love God and keep his commandments.'),
(14, 62, 5, 2, 'in this we know that we love the children of God, when we may love God, and His commands may keep;'),
(11, 62, 5, 2, 'In this we know that we love the children of God, when we love God, and keep his commands.'),
(13, 62, 5, 2, 'By this we know that we love the children of God, when we love God and keep his commandments.'),
(10, 62, 5, 2, 'By this we know that we love the children of God, when we love God and do his commandments.'),
(1, 62, 5, 2, 'By this we know that we love the children of God: when we love God and keep His commandments.'),
(5, 62, 5, 2, 'In this way, we know that we love those born of God: when we love God and do his commandments.'),
(7, 62, 5, 2, 'In this we know that we love the children of God: when we love God, and keep his commandments.'),
(4, 62, 5, 3, 'For this is the love of God, that we keep his commandments: and his commandments are not grievous.'),
(12, 62, 5, 3, 'For this is the love of God, that we keep his commandments; and his commandments are not grievous.'),
(3, 62, 5, 3, 'For this is the love of God, that we keep his commandments: and his commandments are not grievous.'),
(8, 62, 5, 3, 'For this is the love of God, that we keep his commandments: and his commandments are not grievous.'),
(9, 62, 5, 3, 'Love for God means obedience to His commands; and His commands are not irksome.'),
(6, 62, 5, 3, 'For this is the love of God, that we keep his commandments; and his commandments are not grievous.'),
(14, 62, 5, 3, 'for this is the love of God, that His commands we may keep, and His commands are not burdensome;'),
(11, 62, 5, 3, 'For this is the love of God, that we keep his commands: and his commands are not heavy.'),
(13, 62, 5, 3, 'For this is the love of God, that we keep his commandments. His commandments are not grievous.'),
(10, 62, 5, 3, 'For this is the love of God, that we keep his commandments. His commandments are not grievous.'),
(1, 62, 5, 3, 'For this is the love of God, that we keep His commandments. And His commandments are not burdensome,'),
(5, 62, 5, 3, 'For this is the love of God: that we keep his commandments. And his commandments are not heavy.'),
(7, 62, 5, 3, 'For this is the charity of God, that we keep his commandments: and his commandments are not heavy.'),
(4, 62, 5, 4, 'For whatever is born of God overcomes the world: and this is the victory that overcomes the world, even our faith.'),
(12, 62, 5, 4, 'For whatever is born of God, overcometh the world: and this is the victory that overcometh the world, even our faith.'),
(3, 62, 5, 4, 'For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, even our faith.'),
(8, 62, 5, 4, 'For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, even our faith.'),
(9, 62, 5, 4, 'For every child of God overcomes the world; and the victorious principle which has overcome the world is our faith.'),
(6, 62, 5, 4, 'For all that has been begotten of God gets the victory over the world; and this is the victory which has gotten the victory over the world, our faith.'),
(14, 62, 5, 4, 'because every one who is begotten of God doth overcome the world, and this is the victory that did overcome the world—our faith;'),
(11, 62, 5, 4, 'For everything begotten of God conquers the world: and this is the victory having conquered the world, our faith.'),
(13, 62, 5, 4, 'For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith.'),
(10, 62, 5, 4, 'For whatever is born of God overcomes the world. This is the victory that has overcome the world: our faith.'),
(1, 62, 5, 4, 'because everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith.'),
(5, 62, 5, 4, 'For all that is born of God overcomes the world. And this is the victory that overcomes the world: our faith.'),
(7, 62, 5, 4, 'For whatsoever is born of God, overcometh the world: and this is the victory which overcometh the world, our faith.'),
(4, 62, 5, 5, 'Who is he that overcomes the world, but he that believes that Jesus is the Son of God?'),
(12, 62, 5, 5, 'Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?'),
(3, 62, 5, 5, 'And who is he that overcometh the world, but he that believeth that Jesus is the Son of God?'),
(8, 62, 5, 5, 'And who is he that overcometh the world, but he that believeth that Jesus is the Son of God?'),
(9, 62, 5, 5, 'Who but the man that believes that Jesus is the Son of God overcomes the world?'),
(6, 62, 5, 5, 'Who is he that gets the victory over the world, but he that believes that Jesus is the Son of God?'),
(14, 62, 5, 5, 'who is he who is overcoming the world, if not he who is believing that Jesus is the Son of God?'),
(11, 62, 5, 5, 'Who is he conquering the world, if not he believing that Jesus is the Son of God?'),
(13, 62, 5, 5, 'Who is he who overcomes the world, but he who believes that Jesus is the Son of God?'),
(10, 62, 5, 5, 'Who is he who overcomes the world, but he who believes that Jesus is the Son of God?'),
(1, 62, 5, 5, 'Who then overcomes the world? Only he who believes that Jesus is the Son of God.'),
(5, 62, 5, 5, 'Who is it that overcomes the world? Only he who believes that Jesus is the Son of God!'),
(7, 62, 5, 5, 'Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?'),
(4, 62, 5, 6, 'This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, because the Spirit is truth.'),
(12, 62, 5, 6, 'This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth testimony, because the Spirit is truth.'),
(3, 62, 5, 6, 'This is he that came by water and blood, even Jesus Christ; not with the water only, but with the water and with the blood.'),
(8, 62, 5, 6, 'This is he that came by water and blood, even Jesus Christ; not with the water only, but with the water and with the blood.'),
(9, 62, 5, 6, 'Jesus Christ is He who came with water and blood; not with the water only, but with the water and with the blood. And it is the Spirit who gives testimony—because the Spirit is the Truth.'),
(6, 62, 5, 6, 'This is he that came by water and blood, Jesus [the] Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth.'),
(14, 62, 5, 6, 'This one is he who did come through water and blood—Jesus the Christ, not in the water only, but in the water and the blood; and the Spirit it is that is testifying, because the Spirit is the truth,'),
(11, 62, 5, 6, 'This is he having come by water and blood, Jesus the Christ; not by water alone, but by water and blood. And the Spirit is testifying, for the Spirit is truth.'),
(13, 62, 5, 6, 'This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth.'),
(10, 62, 5, 6, 'This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth.'),
(1, 62, 5, 6, 'This is the One who came by water and blood, Jesus Christ—not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the truth.'),
(5, 62, 5, 6, 'This is the One who came by water and blood: Jesus Christ. Not by water only, but by water and blood. And the Spirit is the One who testifies that the Christ is the Truth.'),
(7, 62, 5, 6, 'This is he that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the Spirit which testifieth, that Christ is the truth.'),
(4, 62, 5, 7, 'For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.'),
(12, 62, 5, 7, 'For there are three that bear testimony in heaven, the Father, the Word, and the Holy Spirit, and these three are one.'),
(3, 62, 5, 7, 'And it is the Spirit that beareth witness, because the Spirit is the truth.'),
(8, 62, 5, 7, 'And it is the Spirit that beareth witness, because the Spirit is the truth.'),
(9, 62, 5, 7, 'For there are three that give testimony—the Spirit, the water, and the blood;'),
(6, 62, 5, 7, 'For they that bear witness are three:'),
(14, 62, 5, 7, 'because three are who are testifying in the heaven, the Father, the Word, and the Holy Spirit, and these—the three—are one;'),
(11, 62, 5, 7, 'For three are testifying (in heaven, the Father, the Word, and the Holy Spirit: and these three are one.'),
(13, 62, 5, 7, 'For there are three who testify:'),
(10, 62, 5, 7, 'For there are three who testify:'),
(1, 62, 5, 7, 'For there are three that testify:'),
(5, 62, 5, 7, 'For there are Three who give testimony in heaven: the Father, the Word, and the Holy Spirit. And these Three are One.'),
(7, 62, 5, 7, 'And there are three who give testimony in heaven, the Father, the Word, and the Holy Ghost. And these three are one.'),
(4, 62, 5, 8, 'And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.'),
(12, 62, 5, 8, 'And there are three that bear testimony on earth, the spirit, and the water, and the blood: and these three agree in one.'),
(3, 62, 5, 8, 'For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one.'),
(8, 62, 5, 8, 'For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one.'),
(9, 62, 5, 8, 'and there is complete agreement between these three.'),
(6, 62, 5, 8, 'the Spirit, and the water, and the blood; and the three agree in one.'),
(14, 62, 5, 8, 'and three are who are testifying in the earth, the Spirit, and the water, and the blood, and the three are into the one.'),
(11, 62, 5, 8, 'And three are testifying in the earth,) the spirit, and the water, and the blood: and the three are for one.'),
(13, 62, 5, 8, 'the Spirit, the water, and the blood; and the three agree as one.'),
(10, 62, 5, 8, 'the Spirit, the water, and the blood; and the three agree as one.'),
(1, 62, 5, 8, 'the Spirit, the water, and the blood—and these three are in agreement.'),
(5, 62, 5, 8, 'And there are three who give testimony on earth: the Spirit, and the water, and the blood. And these three are one.'),
(7, 62, 5, 8, 'And there are three that give testimony on earth: the spirit, and the water, and the blood: and these three are one.'),
(4, 62, 5, 9, 'If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son.'),
(12, 62, 5, 9, 'If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God which he hath testified of his Son.'),
(3, 62, 5, 9, 'If we receive the witness of men, the witness of God is greater: for the witness of God is this, that he hath borne witness concerning his Son.'),
(8, 62, 5, 9, 'If we receive the witness of men, the witness of God is greater: for the witness of God is this, that he hath borne witness concerning his Son.'),
(9, 62, 5, 9, 'If we accept the testimony of men, God’s testimony is greater: for God’s testimony consists of the things which He has testified about His Son.'),
(6, 62, 5, 9, 'If we receive the witness of men, the witness of God is greater. For this is the witness of God [which] he has witnessed concerning his Son.'),
(14, 62, 5, 9, 'If the testimony of men we receive, the testimony of God is greater, because this is the testimony of God that He hath testified concerning His Son.'),
(11, 62, 5, 9, 'If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God which he has testified concerning his Son.'),
(13, 62, 5, 9, 'If we receive the witness of men, the witness of God is greater; for this is God’s testimony which he has testified concerning his Son.'),
(10, 62, 5, 9, 'If we accept human testimony, the witness of God is greater; for this is God’s testimony that he has testified concerning his Son.'),
(1, 62, 5, 9, 'Even if we accept human testimony, the testimony of God is greater. For this is the testimony that God has given about His Son.'),
(5, 62, 5, 9, 'If we accept the testimony of men, then the testimony of God is greater. For this is the testimony of God, which is greater: that he has testified about his Son.'),
(7, 62, 5, 9, 'If we receive the testimony of men, the testimony of God is greater. For this is the testimony of God, which is greater, because he hath testified of his Son.'),
(4, 62, 5, 10, 'He that believes on the Son of God has the witness in himself: he that believes not God has made him a liar; because he believes not the record that God gave of his Son.'),
(12, 62, 5, 10, 'He that believeth on the Son of God hath the witness in himself: he that believeth not God, hath made him a liar, because he hath not believed the testimony that God gave of his Son.'),
(3, 62, 5, 10, 'He that believeth on the Son of God hath the witness in him: he that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son.'),
(8, 62, 5, 10, 'He that believeth on the Son of God hath the witness in him: he that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son.'),
(9, 62, 5, 10, 'He who believes in the Son of God has the testimony in his own heart: he who does not believe God has made Him a liar, in that he has refused to accept the testimony which God has given about His Son.'),
(6, 62, 5, 10, 'He that believes on the Son of God has the witness in himself; he that does not believe God has made him a liar, because he has not believed in the witness which God has witnessed concerning his Son.'),
(14, 62, 5, 10, 'He who is believing in the Son of God, hath the testimony in himself; he who is not believing God, a liar hath made Him, because he hath not believed in the testimony that God hath testified concerning His Son;'),
(11, 62, 5, 10, 'He believing in the Son of God has the testimony in himself: he not believing God has made him a liar; for he has not believed the testimony which God has testified of his Son.'),
(13, 62, 5, 10, 'He who believes in the Son of God has the testimony in himself. He who doesn’t believe God has made him a liar, because he has not believed in the testimony that God has given concerning his Son.'),
(10, 62, 5, 10, 'He who believes in the Son of God has the testimony in himself. He who does not believe God has made him a liar, because he has not believed in the testimony that God has given concerning his Son.'),
(1, 62, 5, 10, 'Whoever believes in the Son of God has this testimony within him; whoever does not believe God has made Him out to be a liar, because he has not believed in the testimony that God has given about His Son.'),
(5, 62, 5, 10, 'Whoever believes in the Son of God, holds the testimony of God within himself. Whoever does not believe in the Son, makes him a liar, because he does not believe in the testimony which God has testified about his Son.'),
(7, 62, 5, 10, 'He that believeth in the Son of God, hath the testimony of God in himself. He that believeth not the Son, maketh him a liar: because he believeth not in the testimony which God hath testified of his Son.'),
(4, 62, 5, 11, 'And this is the record, that God has given to us eternal life, and this life is in his Son.'),
(12, 62, 5, 11, 'And this is the testimony, that God hath given to us eternal life: and this life is in his Son.'),
(3, 62, 5, 11, 'And the witness is this, that God gave unto us eternal life, and this life is in his Son.'),
(8, 62, 5, 11, 'And the witness is this, that God gave unto us eternal life, and this life is in his Son.'),
(9, 62, 5, 11, 'And that testimony is to the effect that God has given us the Life of the Ages, and that this Life is in His Son.'),
(6, 62, 5, 11, 'And this is the witness, that God has given to us eternal life; and this life is in his Son.'),
(14, 62, 5, 11, 'and this is the testimony, that life age-during did God give to us, and this—the life—is in His Son;'),
(11, 62, 5, 11, 'And this is the testimony, that God has given us eternal life, and this life is in his Son.'),
(13, 62, 5, 11, 'The testimony is this, that God gave to us eternal life, and this life is in his Son.'),
(10, 62, 5, 11, 'The testimony is this, that God gave to us everlasting life, and this life is in his Son.'),
(1, 62, 5, 11, 'And this is that testimony: God has given us eternal life, and this life is in His Son.'),
(5, 62, 5, 11, 'And this is the testimony which God has given to us: Eternal Life. And this Life is in his Son.'),
(7, 62, 5, 11, 'And this is the testimony, that God hath given to us eternal life. And this life is in his Son.'),
(4, 62, 5, 12, 'He that has the Son has life; and he that has not the Son of God has not life.'),
(12, 62, 5, 12, 'He that hath the Son, hath life; and he that hath not the Son of God, hath not life.'),
(3, 62, 5, 12, 'He that hath the Son hath the life; he that hath not the Son of God hath not the life.'),
(8, 62, 5, 12, 'He that hath the Son hath the life; he that hath not the Son of God hath not the life.'),
(9, 62, 5, 12, 'He who has the Son has the Life: he who has not the Son of God has not the Life.'),
(6, 62, 5, 12, 'He that has the Son has life: he that has not the Son of God has not life.'),
(14, 62, 5, 12, 'he who is having the Son, hath the life; he who is not having the Son of God—the life he hath not.'),
(11, 62, 5, 12, 'He having the Son has life; and he not having the Son of God has not life.'),
(13, 62, 5, 12, 'He who has the Son has the life. He who doesn’t have God’s Son doesn’t have the life.'),
(10, 62, 5, 12, 'He who has the Son has the life. He who does not have God’s Son does not have the life.'),
(1, 62, 5, 12, 'Whoever has the Son has life; whoever does not have the Son of God does not have life.'),
(5, 62, 5, 12, 'Whoever has the Son, has Life. Whoever does not have the Son, does not have Life.'),
(7, 62, 5, 12, 'He that hath the Son, hath life. He that hath not the Son, hath not life.'),
(4, 62, 5, 13, 'These things have I written to you that believe on the name of the Son of God; that you may know that you have eternal life, and that you may believe on the name of the Son of God.'),
(12, 62, 5, 13, 'These things have I written to you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.'),
(3, 62, 5, 13, 'These things have I written unto you, that ye may know that ye have eternal life, even unto you that believe on the name of the Son of God.'),
(8, 62, 5, 13, 'These things have I written unto you, that ye may know that ye have eternal life, even unto you that believe on the name of the Son of God.'),
(9, 62, 5, 13, 'I write all this to you in order that you who believe in the Son of God may know for certain that you already have the Life of the Ages.'),
(6, 62, 5, 13, 'These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God.'),
(14, 62, 5, 13, 'These things I did write to you who are believing in the name of the Son of God, that ye may know that life ye have age-during, and that ye may believe in the name of the Son of God.'),
(11, 62, 5, 13, 'These I wrote to you believing in the name of the Son of God; ye might know that ye have eternal life, and that ye might believe in the name of the Son of God.'),
(13, 62, 5, 13, 'These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.'),
(10, 62, 5, 13, 'These things I have written to you who believe in the name of the Son of God, that you may know that you have everlasting life.'),
(1, 62, 5, 13, 'I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.'),
(5, 62, 5, 13, 'I am writing this to you, so that you may know that you have Eternal Life: you who believe in the name of the Son of God.'),
(7, 62, 5, 13, 'These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God.'),
(4, 62, 5, 14, 'And this is the confidence that we have in him, that, if we ask any thing according to his will, he hears us:'),
(12, 62, 5, 14, 'And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us:'),
(3, 62, 5, 14, 'And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us:'),
(8, 62, 5, 14, 'And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us:'),
(9, 62, 5, 14, 'And we have an assured confidence that whenever we ask anything in accordance with His will, He listens to us.'),
(6, 62, 5, 14, 'And this is the boldness which we have towards him, that if we ask him anything according to his will he hears us.'),
(14, 62, 5, 14, 'And this is the boldness that we have toward Him, that if anything we may ask according to his will, He doth hear us,'),
(11, 62, 5, 14, 'And this is the freedom of speech which we have toward him, that, if we ask anything according to his will, he hears us:'),
(13, 62, 5, 14, 'This is the boldness which we have toward him, that, if we ask anything according to his will, he listens to us.'),
(10, 62, 5, 14, 'This is the boldness which we have toward him, that, if we ask anything according to his will, he listens to us.'),
(1, 62, 5, 14, 'And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.'),
(5, 62, 5, 14, 'And this is the confidence which we have toward God: that no matter what we shall request, in accord with his will, he hears us.'),
(7, 62, 5, 14, 'And this is the confidence which we have towards him: That, whatsoever we shall ask according to his will, he heareth us.'),
(4, 62, 5, 15, 'And if we know that he hear us, whatever we ask, we know that we have the petitions that we desired of him.'),
(12, 62, 5, 15, 'And if we know that he heareth us, whatever we ask, we know that we have the petitions that we desired from him.'),
(3, 62, 5, 15, 'and if we know that he heareth us whatsoever we ask, we know that we have the petitions which we have asked of him.'),
(8, 62, 5, 15, 'and if we know that he heareth us whatsoever we ask, we know that we have the petitions which we have asked of him.'),
(9, 62, 5, 15, 'And since we know that He listens to us, then whatever we ask, we know that we have the things which we have asked from Him.'),
(6, 62, 5, 15, 'And if we know that he hears us, whatsoever we ask, we know that we have the petitions which we have asked of him.'),
(14, 62, 5, 15, 'and if we have known that He doth hear us, whatever we may ask, we have known that we have the requests that we have requested from Him.'),
(11, 62, 5, 15, 'And if we know that he hear us, whatever we ask, we know that we have the petitions which we have asked of him.'),
(13, 62, 5, 15, 'And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him.'),
(10, 62, 5, 15, 'And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him.'),
(1, 62, 5, 15, 'And if we know that He hears us in whatever we ask, we know that we already possess what we have asked of Him.'),
(5, 62, 5, 15, 'And we know that he hears us, no matter what we request; so we know that we can obtain the things that we request of him.'),
(7, 62, 5, 15, 'And we know that he heareth us whatsoever we ask: we know that we have the petitions which we request of him.'),
(4, 62, 5, 16, 'If any man see his brother sin a sin which is not to death, he shall ask, and he shall give him life for them that sin not to death. There is a sin to death: I do not say that he shall pray for it.'),
(12, 62, 5, 16, 'If any man shall see his brother sin a sin which is not to death, he shall ask, and he will give him life for them that sin not to death. There is a sin to death: I do not say that he shall pray for it.'),
(3, 62, 5, 16, 'If any man see his brother sinning a sin not unto death, he shall ask, and God will give him life for them that sin not unto death. There is a sin unto death: not concerning this do I say that he should make request.'),
(8, 62, 5, 16, 'If any man see his brother sinning a sin not unto death, he shall ask, and God will give him life for them that sin not unto death. There is a sin unto death: not concerning this do I say that he should make request.'),
(9, 62, 5, 16, 'If any one sees a brother man committing a sin which is not unto death, he shall ask and God shall give him life—for those who do not sin unto death. There is such a thing as sin unto death; for that I do not bid him make request.'),
(6, 62, 5, 16, 'If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request.'),
(14, 62, 5, 16, 'If any one may see his brother sinning a sin not unto death, he shall ask, and He shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech;'),
(11, 62, 5, 16, 'If any see his brother sinning a sin not to death, he shall ask, and sinning will give him life to them sinning not to death. There is a sin to death: I say not of that, that he should ask.'),
(13, 62, 5, 16, 'If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don’t say that he should make a request concerning this.'),
(10, 62, 5, 16, 'If anyone sees his brother sinning a sin not leading to death, he should ask, and he will give him life for those who sin not leading to death. There is a sin leading to death. I do not say that he should make a request concerning this.'),
(1, 62, 5, 16, 'If anyone sees his brother committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads to death; I am not saying he should ask regarding that sin.'),
(5, 62, 5, 16, 'Anyone who realizes that his brother has sinned, with a sin that is not unto death, let him pray, and life shall be given to him who has sinned not unto death. There is a sin which is unto death. I am not saying that anyone should ask on behalf of that sin.'),
(7, 62, 5, 16, 'He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask.'),
(4, 62, 5, 17, 'All unrighteousness is sin: and there is a sin not to death.'),
(12, 62, 5, 17, 'All unrighteousness is sin: and there is a sin not to death.'),
(3, 62, 5, 17, 'All unrighteousness is sin: and there is a sin not unto death.'),
(8, 62, 5, 17, 'All unrighteousness is sin: and there is a sin not unto death.'),
(9, 62, 5, 17, 'Any kind of wrongdoing is sin; but there is sin which is not unto death.'),
(6, 62, 5, 17, 'Every unrighteousness is sin; and there is a sin not to death.'),
(14, 62, 5, 17, 'all unrighteousness is sin, and there is sin not unto death.'),
(11, 62, 5, 17, 'All injustice is sin: and there is a sin not to death.'),
(13, 62, 5, 17, 'All unrighteousness is sin, and there is a sin not leading to death.'),
(10, 62, 5, 17, 'All unrighteousness is sin, and there is a sin not leading to death.'),
(1, 62, 5, 17, 'All unrighteousness is sin, yet there is sin that does not lead to death.'),
(5, 62, 5, 17, 'All that is iniquity is sin. But there is a sin unto death.'),
(7, 62, 5, 17, 'All iniquity is sin. And there is a sin unto death.'),
(4, 62, 5, 18, 'We know that whoever is born of God sins not; but he that is begotten of God keeps himself, and that wicked one touches him not.'),
(12, 62, 5, 18, 'We know that whoever is born of God, sinneth not; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.'),
(3, 62, 5, 18, 'We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth himself, and the evil one toucheth him not.'),
(8, 62, 5, 18, 'We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth him, and the evil one toucheth him not.'),
(9, 62, 5, 18, 'We know that no one who is a child of God lives in sin, but He who is God’s Child keeps him, and the Evil one cannot touch him.'),
(6, 62, 5, 18, 'We know that every one begotten of God does not sin, but he that has been begotten of God keeps himself, and the wicked [one] does not touch him.'),
(14, 62, 5, 18, 'We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him;'),
(11, 62, 5, 18, 'We know that every one born of God sins not; but he born of God keeps himself, and evil touches him not.'),
(13, 62, 5, 18, 'We know that whoever is born of God doesn’t sin, but he who was born of God keeps himself, and the evil one doesn’t touch him.'),
(10, 62, 5, 18, 'We know that whoever is born of God does not sin, but he who was born of God protects him, and the evil one does not touch him.'),
(1, 62, 5, 18, 'We know that anyone born of God does not keep on sinning; the One who was born of God protects him, and the evil one cannot touch him.'),
(5, 62, 5, 18, 'We know that everyone who is born of God does not sin. Instead, rebirth in God preserves him, and the evil one cannot touch him.'),
(7, 62, 5, 18, 'We know that whosoever is born of God, sinneth not: but the generation of God preserveth him, and the wicked one toucheth him not.'),
(4, 62, 5, 19, 'And we know that we are of God, and the whole world lies in wickedness.'),
(12, 62, 5, 19, 'And we know that we are of God, and the whole world lieth in wickedness.'),
(3, 62, 5, 19, 'We know that we are of God, and the whole world lieth in the evil one.'),
(8, 62, 5, 19, 'We know that we are of God, and the whole world lieth in the evil one.'),
(9, 62, 5, 19, 'We know that we are children of God, and that the whole world lies in the power of the Evil one.'),
(6, 62, 5, 19, 'We know that we are of God, and the whole world lies in the wicked [one].'),
(14, 62, 5, 19, 'we have known that of God we are, and the whole world in the evil doth lie;'),
(11, 62, 5, 19, 'We know that we are of God, and the whole world lies in evil.'),
(13, 62, 5, 19, 'We know that we are of God, and the whole world lies in the power of the evil one.'),
(10, 62, 5, 19, 'We know that we are of God, and the whole world lies in the power of the evil one.'),
(1, 62, 5, 19, 'We know that we are of God, and that the whole world is under the power of the evil one.'),
(5, 62, 5, 19, 'We know that we are of God, and that the entire world is established in wickedness.'),
(7, 62, 5, 19, 'We know that we are of God, and the whole world is seated in wickedness.'),
(4, 62, 5, 20, 'And we know that the Son of God is come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.'),
(12, 62, 5, 20, 'And we know that the Son of God hath come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.'),
(3, 62, 5, 20, 'And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.'),
(8, 62, 5, 20, 'And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.'),
(9, 62, 5, 20, 'And we know that the Son of God has come, and has given us understanding so that we know the true One, and are in union with the true One—that is, we are in union with His Son Jesus Christ. He is the true God and the Life of the Ages.'),
(6, 62, 5, 20, 'And we know that the Son of God has come, and has given us an understanding that we should know him that [is] true; and we are in him that [is] true, in his Son Jesus Christ. He is the true God and eternal life.'),
(14, 62, 5, 20, 'and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during!'),
(11, 62, 5, 20, 'And we know that the Son of God has come, and has given us understanding, and we know him true, and we are in him true, in his Son Jesus Christ. This is the true God, and eternal life.'),
(13, 62, 5, 20, 'We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God, and eternal life.'),
(10, 62, 5, 20, 'We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.'),
(1, 62, 5, 20, 'And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life.'),
(5, 62, 5, 20, 'And we know that the Son of God has arrived, and that he has given us understanding, so that we may know the true God, and so that we may remain in his true Son. This is the true God, and this is Eternal Life.'),
(7, 62, 5, 20, 'And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal.'),
(4, 62, 5, 21, 'Little children, keep yourselves from idols. Amen.'),
(12, 62, 5, 21, 'Little children, keep yourselves from idols. Amen.'),
(3, 62, 5, 21, 'My little children, guard yourselves from idols.'),
(8, 62, 5, 21, 'My little children, guard yourselves from idols.'),
(9, 62, 5, 21, 'Dear children, guard yourselves from idols.'),
(6, 62, 5, 21, 'Children, keep yourselves from idols.'),
(14, 62, 5, 21, 'Little children, guard yourselves from the idols! Amen.'),
(11, 62, 5, 21, 'Little children, watch yourselves from idols. Amen.'),
(13, 62, 5, 21, 'Little children, keep yourselves from idols.'),
(10, 62, 5, 21, 'Little children, keep yourselves from idols.'),
(1, 62, 5, 21, 'Little children, keep yourselves from idols.'),
(5, 62, 5, 21, 'Little sons, keep yourselves from false worship. Amen.'),
(7, 62, 5, 21, 'Little children, keep yourselves from idols. Amen.'),
(4, 63, 1, 1, 'The elder to the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;'),
(12, 63, 1, 1, 'The elder to the elect lady, and her children, whom I love in the truth; and not I only, but also all they that have known the truth;'),
(3, 63, 1, 1, 'The elder unto the elect lady and her children, whom I love in truth; and not I only, but also all they that know the truth;'),
(8, 63, 1, 1, 'The elder unto the elect lady and her children, whom I love in truth; and not I only, but also all they that know the truth;'),
(9, 63, 1, 1, 'The Elder to the elect lady and her children. Truly I love you all, and not I alone, but also all who know the truth,'),
(6, 63, 1, 1, 'The elder to [the] elect lady and her children, whom I love in truth, and not I only but also all who have known the truth,'),
(14, 63, 1, 1, 'The Elder to the choice Kyria, and to her children, whom I love in truth, and not I only, but also all those having known the truth,'),
(11, 63, 1, 1, 'The elder to the chosen mistress in truth; (and not I only, but also all and to her children, whom I love they having known the truth;)'),
(13, 63, 1, 1, 'The elder, to the chosen lady and her children, whom I love in truth; and not I only, but also all those who know the truth;'),
(10, 63, 1, 1, 'The elder, to the chosen lady and her children, whom I love in truth; and not I only, but also all those who know the truth;'),
(1, 63, 1, 1, 'The elder, To the chosen lady and her children, whom I love in the truth—and not I alone, but also all who know the truth—'),
(5, 63, 1, 1, 'The Elder to the Elect Lady, and those born of her, whom I love in the truth: and not I alone, but also all those who have known the truth,'),
(7, 63, 1, 1, 'The ancient to the lady Elect, and her children, whom I love in the truth, and not I only, but also all they that have known the truth,'),
(4, 63, 1, 2, 'For the truth’s sake, which dwells in us, and shall be with us for ever.'),
(12, 63, 1, 2, 'For the truth’s sake which dwelleth in us, and shall be with us for ever.'),
(3, 63, 1, 2, 'for the truth’s sake which abideth in us, and it shall be with us for ever:'),
(8, 63, 1, 2, 'for the truth’s sake which abideth in us, and it shall be with us for ever:'),
(9, 63, 1, 2, 'for the sake of the truth which is continually in our hearts and will be with us for ever.'),
(6, 63, 1, 2, 'for the truth’s sake which abides in us and shall be with us to eternity.'),
(14, 63, 1, 2, 'because of the truth that is remaining in us, and with us shall be to the age,'),
(11, 63, 1, 2, 'For the truth remaining in us, and shall be with us forever.'),
(13, 63, 1, 2, 'for the truth’s sake, which remains in us, and it will be with us forever:'),
(10, 63, 1, 2, 'for the truth’s sake, which remains in us, and it will be with us forever:'),
(1, 63, 1, 2, 'because of the truth that abides in us and will be with us forever:'),
(5, 63, 1, 2, 'because the truth which dwells in us shall be with us for eternity.'),
(7, 63, 1, 2, 'For the sake of the truth which dwelleth in us, and shall be with us for ever.'),
(4, 63, 1, 3, 'Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.'),
(12, 63, 1, 3, 'Grace be with you, mercy, and peace from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.'),
(3, 63, 1, 3, 'Grace, mercy, peace shall be with us, from God the Father, and from Jesus Christ, the Son of the Father, in truth and love.'),
(8, 63, 1, 3, 'Grace, mercy, peace shall be with us, from God the Father, and from Jesus Christ, the Son of the Father, in truth and love.'),
(9, 63, 1, 3, 'Grace, mercy and peace will be with us from God the Father, and from Jesus Christ the Son of the Father, in truth and love.'),
(6, 63, 1, 3, 'Grace shall be with you, mercy, peace from God [the] Father, and from [the] Lord Jesus Christ, the Son of the Father, in truth and love.'),
(14, 63, 1, 3, 'there shall be with you grace, kindness, peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.'),
(11, 63, 1, 3, 'There shall be with you grace, mercy, peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth, and love.'),
(13, 63, 1, 3, 'Grace, mercy, and peace will be with us, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.'),
(10, 63, 1, 3, 'Grace, mercy, and peace will be with us, from God the Father, and from Jesus Christ, the Son of the Father, in truth and love.'),
(1, 63, 1, 3, 'Grace, mercy, and peace from God the Father and from Jesus Christ, the Son of the Father, will be with us in truth and love.'),
(5, 63, 1, 3, 'May grace, mercy, and peace be with you from God the Father, and from Christ Jesus, the Son of the Father, in truth and in love.'),
(7, 63, 1, 3, 'Grace be with you, mercy, and peace from God the Father, and from Christ Jesus the Son of the Father; in truth and charity.'),
(4, 63, 1, 4, 'I rejoiced greatly that I found of your children walking in truth, as we have received a commandment from the Father.'),
(12, 63, 1, 4, 'I rejoiced greatly, that I found of thy children walking in truth, as we have received a commandment from the Father.'),
(3, 63, 1, 4, 'I rejoice greatly that I have found certain of thy children walking in truth, even as we received commandment from the Father.'),
(8, 63, 1, 4, 'I rejoice greatly that I have found certain of thy children walking in truth, even as we received commandment from the Father.'),
(9, 63, 1, 4, 'It is an intense joy to me to have found some of your children living true Christian lives, in obedience to the command which we have received from the Father.'),
(6, 63, 1, 4, 'I rejoiced greatly that I have found of thy children walking in truth, as we have received commandment from the Father.'),
(14, 63, 1, 4, 'I rejoiced exceedingly that I have found of thy children walking in truth, even as a command we did receive from the Father;'),
(11, 63, 1, 4, 'I was greatly rejoiced that I found of thy children walking about in the truth, as we received a command from the Father.'),
(13, 63, 1, 4, 'I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father.'),
(10, 63, 1, 4, 'I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father.'),
(1, 63, 1, 4, 'I was overjoyed to find some of your children walking in the truth, just as the Father has commanded us.'),
(5, 63, 1, 4, 'I was very glad because I discovered some of your sons walking in the truth, just as we received the commandment from the Father.'),
(7, 63, 1, 4, 'I was exceeding glad, that I found of thy children walking in truth, as we have received a commandment from the Father.'),
(4, 63, 1, 5, 'And now I beseech you, lady, not as though I wrote a new commandment to you, but that which we had from the beginning, that we love one another.'),
(12, 63, 1, 5, 'And now I beseech thee, lady, not as though I wrote a new commandment to thee, but that which we had from the beginning, that we love one another.'),
(3, 63, 1, 5, 'And now I beseech thee, lady, not as though I wrote to thee a new commandment, but that which we had from the beginning, that we love one another.'),
(8, 63, 1, 5, 'And now I beseech thee, lady, not as though I wrote to thee a new commandment, but that which we had from the beginning, that we love one another.'),
(9, 63, 1, 5, 'And now, dear lady, I pray you—writing to you, as I do, not a new command, but the one which we have had from the very beginning—let us love one another.'),
(6, 63, 1, 5, 'And now I beseech thee, lady, not as writing to thee a new commandment, but that which we have had from [the] beginning, that we should love one another.'),
(14, 63, 1, 5, 'and now I beseech thee, Kyria, not as writing to thee a new command, but which we had from the beginning, that we may love one another,'),
(11, 63, 1, 5, 'And now I entreat thee, mistress, not as writing a new command, but what we had from the beginning, that we should love one another.'),
(13, 63, 1, 5, 'Now I beg you, dear lady, not as though I wrote to you a new commandment, but that which we had from the beginning, that we love one another.'),
(10, 63, 1, 5, 'And now I ask you, dear lady, not as though I wrote to you a new commandment, but that which we had from the beginning, that we love one another.'),
(1, 63, 1, 5, 'And now I urge you, dear lady—not as a new commandment to you, but one we have had from the beginning—that we love one another.'),
(5, 63, 1, 5, 'And now I petition you, Lady, not as if writing a new commandment to you, but instead that commandment which we have had from the beginning: that we love one another.'),
(7, 63, 1, 5, 'And now I beseech thee, lady, not as writing a new commandment to thee, but that which we have had from the beginning, that we love one another.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(4, 63, 1, 6, 'And this is love, that we walk after his commandments. This is the commandment, That, as you have heard from the beginning, you should walk in it.'),
(12, 63, 1, 6, 'And this is love, that we walk according to his commandments. This is the commandment, that as ye have heard from the beginning, ye should walk in it.'),
(3, 63, 1, 6, 'And this is love, that we should walk after his commandments. This is the commandment, even as ye heard from the beginning, that ye should walk in it.'),
(8, 63, 1, 6, 'And this is love, that we should walk after his commandments. This is the commandment, even as ye heard from the beginning, that ye should walk in it.'),
(9, 63, 1, 6, 'The love of which I am speaking consists in our living in obedience to God’s commands. God’s command is that you should live in obedience to what you all heard from the very beginning.'),
(6, 63, 1, 6, 'And this is love, that we should walk according to his commandments. This is the commandment, according as ye have heard from the beginning, that ye might walk in it.'),
(14, 63, 1, 6, 'and this is the love, that we may walk according to His commands; this is the command, even as ye did hear from the beginning, that in it ye may walk,'),
(11, 63, 1, 6, 'And this is love, that we walk about according to his commands. This is the command, That as ye heard from the beginning, ye should walk in it.'),
(13, 63, 1, 6, 'This is love, that we should walk according to his commandments. This is the commandment, even as you heard from the beginning, that you should walk in it.'),
(10, 63, 1, 6, 'This is love, that we should walk according to his commandments. This is the commandment, even as you heard from the beginning, that you should walk in it.'),
(1, 63, 1, 6, 'And this is love, that we walk according to His commandments. This is the very commandment you have heard from the beginning, that you must walk in love.'),
(5, 63, 1, 6, 'And this is love: that we walk according to his commandments. For this is the commandment that you have heard in the same way from the beginning, and in which you should walk.'),
(7, 63, 1, 6, 'And this is charity, that we walk according to his commandments. For this is the commandment, that, as you have heard from the beginning, you should walk in the same:'),
(4, 63, 1, 7, 'For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.'),
(12, 63, 1, 7, 'For many deceivers have entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver, and an antichrist.'),
(3, 63, 1, 7, 'For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist.'),
(8, 63, 1, 7, 'For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist.'),
(9, 63, 1, 7, 'For many deceivers have gone out into the world—men who do not acknowledge Jesus as Christ who has come in human nature. Such a one is ‘the deceiver’ and ‘the anti-Christ.’'),
(6, 63, 1, 7, 'For many deceivers have gone out into the world, they who do not confess Jesus Christ coming in flesh—this is the deceiver and the antichrist.'),
(14, 63, 1, 7, 'because many leading astray did enter into the world, who are not confessing Jesus Christ coming in flesh; this one is he who is leading astray, and the antichrist.'),
(11, 63, 1, 7, 'For many cheats come into the world, they not acknowledging Jesus Christ coming in the flesh. This is the cheat and antichrist.'),
(13, 63, 1, 7, 'For many deceivers have gone out into the world, those who don’t confess that Jesus Christ came in the flesh. This is the deceiver and the Antichrist.'),
(10, 63, 1, 7, 'For many deceivers have gone out into the world, those who do not confess that Jesus Christ came in the flesh. This is the deceiver and the antichrist.'),
(1, 63, 1, 7, 'For many deceivers have gone out into the world, refusing to confess the coming of Jesus Christ in the flesh. Any such person is the deceiver and the antichrist.'),
(5, 63, 1, 7, 'For many deceivers have gone out into the world, those who do not confess that Jesus Christ has arrived in the flesh. Such a one as this is a deceiver and an antichrist.'),
(7, 63, 1, 7, 'For many seducers are gone out into the world, who confess not that Jesus Christ is come in the flesh: this is a seducer and an antichrist.'),
(4, 63, 1, 8, 'Look to yourselves, that we lose not those things which we have worked, but that we receive a full reward.'),
(12, 63, 1, 8, 'Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.'),
(3, 63, 1, 8, 'Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward.'),
(8, 63, 1, 8, 'Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward.'),
(9, 63, 1, 8, 'Keep guard over yourselves, so that you may not lose the results of your good deeds, but may receive back a full reward.'),
(6, 63, 1, 8, 'See to yourselves, that we may not lose what we have wrought, but may receive full wages.'),
(14, 63, 1, 8, 'See to yourselves that ye may not lose the things that we wrought, but a full reward may receive;'),
(11, 63, 1, 8, 'Look to yourselves, lest we should destroy what things we have wrought, but we should receive a full reward.'),
(13, 63, 1, 8, 'Watch yourselves, that we don’t lose the things which we have accomplished, but that we receive a full reward.'),
(10, 63, 1, 8, 'Watch yourselves, that you do not lose the things which we have accomplished, but that you receive a full reward.'),
(1, 63, 1, 8, 'Watch yourselves, so that you do not lose what we have worked for, but that you may be fully rewarded.'),
(5, 63, 1, 8, 'Be cautious for yourselves, lest you lose what you have accomplished, and so that, instead, you may receive a full reward.'),
(7, 63, 1, 8, 'Look to yourselves, that you lose not the things which you have wrought: but that you may receive a full reward.'),
(4, 63, 1, 9, 'Whoever transgresses, and stays not in the doctrine of Christ, has not God. He that stays in the doctrine of Christ, he has both the Father and the Son.'),
(12, 63, 1, 9, 'Whoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.'),
(3, 63, 1, 9, 'Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son.'),
(8, 63, 1, 9, 'Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son.'),
(9, 63, 1, 9, 'No one has God, who instead of remaining true to the teaching of Christ, presses on in advance: but he who remains true to that teaching has both the Father and the Son.'),
(6, 63, 1, 9, 'Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, he has both the Father and the Son.'),
(14, 63, 1, 9, 'every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son;'),
(11, 63, 1, 9, 'Every one passing by, and not remaining in the teaching of Christ, has not God. He remaining in the teaching of Christ, the same also has the Father and the Son.'),
(13, 63, 1, 9, 'Whoever transgresses and doesn’t remain in the teaching of Christ, doesn’t have God. He who remains in the teaching, the same has both the Father and the Son.'),
(10, 63, 1, 9, 'Whoever goes on and does not remain in the teaching of Christ, does not have God. He who remains in the teaching, the same has both the Father and the Son.'),
(1, 63, 1, 9, 'Anyone who runs ahead without remaining in the teaching of Christ does not have God. Whoever remains in His teaching has both the Father and the Son.'),
(5, 63, 1, 9, 'Everyone who withdraws and does not remain in the doctrine of Christ, does not have God. Whoever remains in the doctrine, such a one as this has both the Father and the Son.'),
(7, 63, 1, 9, 'Whosoever revolteth, and continueth not in the doctrine of Christ, hath not God. He that continueth in the doctrine, the same hath both the Father and the Son.'),
(4, 63, 1, 10, 'If there come any to you, and bring not this doctrine, receive him not into your house, neither bid him God speed:'),
(12, 63, 1, 10, 'If any one cometh to you, and bringeth not this doctrine, receive him not into your house, neither wish him happiness:'),
(3, 63, 1, 10, 'If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting:'),
(8, 63, 1, 10, 'If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting:'),
(9, 63, 1, 10, 'If any one who comes to you does not bring this teaching, do not receive him under your roof nor bid him Farewell.'),
(6, 63, 1, 10, 'If any one come to you and bring not this doctrine, do not receive him into [the] house, and greet him not;'),
(14, 63, 1, 10, 'if any one doth come unto you, and this teaching doth not bear, receive him not into the house, and say not to him, ‘Hail!’'),
(11, 63, 1, 10, 'If there come any to you, and bring not this teaching, receive ye him not into the household, and to rejoice tell him not:'),
(13, 63, 1, 10, 'If anyone comes to you, and doesn’t bring this teaching, don’t receive him into your house, and don’t welcome him,'),
(10, 63, 1, 10, 'If anyone comes to you, and does not bring this teaching, do not receive him into your house, and do not welcome him,'),
(1, 63, 1, 10, 'If anyone comes to you but does not bring this teaching, do not receive him into your home or even greet him.'),
(5, 63, 1, 10, 'If anyone comes to you, and does not bring this doctrine, do not be willing to receive him into the house, and do not speak a greeting to him.'),
(7, 63, 1, 10, 'If any man come to you, and bring not this doctrine, receive him not into the house nor say to him, God speed you.'),
(4, 63, 1, 11, 'For he that bids him God speed is partaker of his evil deeds.'),
(12, 63, 1, 11, 'For he that wisheth him happiness, is partaker of his evil deeds.'),
(3, 63, 1, 11, 'for he that giveth him greeting partaketh in his evil works.'),
(8, 63, 1, 11, 'for he that giveth him greeting partaketh in his evil works.'),
(9, 63, 1, 11, 'He who bids him Farewell is a sharer in his evil deeds.'),
(6, 63, 1, 11, 'for he who greets him partakes in his wicked works.'),
(14, 63, 1, 11, 'for he who is saying to him, ‘Hail,’ hath fellowship with his evil works.'),
(11, 63, 1, 11, 'For he telling him to rejoice, partakes of his evil works.'),
(13, 63, 1, 11, 'for he who welcomes him participates in his evil works.'),
(10, 63, 1, 11, 'for he who welcomes him participates in his evil works.'),
(1, 63, 1, 11, 'Whoever greets such a person shares in his evil deeds.'),
(5, 63, 1, 11, 'For whoever speaks a greeting to him, is speaking with his evil works.'),
(7, 63, 1, 11, 'For he that saith unto him, God speed you, communicateth with his wicked works.'),
(4, 63, 1, 12, 'Having many things to write to you, I would not write with paper and ink: but I trust to come to you, and speak face to face, that our joy may be full.'),
(12, 63, 1, 12, 'Having many things to write to you, I would not write with paper and ink: but I trust to come to you, and speak face to face, that our joy may be full.'),
(3, 63, 1, 12, 'Having many things to write unto you, I would not write them with paper and ink: but I hope to come unto you, and to speak face to face, that your joy may be made full.'),
(8, 63, 1, 12, 'Having many things to write unto you, I would not write them with paper and ink: but I hope to come unto you, and to speak face to face, that your joy may be fulfilled.'),
(9, 63, 1, 12, 'I have a great deal to say to you all, but will not write it with paper and ink. Yet I hope to come to see you and speak face to face, so that your happiness may be complete.'),
(6, 63, 1, 12, 'Having many things to write to you, I would not with paper and ink; but hope to come to you, and to speak mouth to mouth, that our joy may be full.'),
(14, 63, 1, 12, 'Many things having to write to you, I did not intend through paper and ink, but I hope to come unto you, and speak mouth to mouth, that our joy may be full;'),
(11, 63, 1, 12, 'Having many things to write to you, I was not willing by paper and ink: but I hope to come to you, and to speak mouth to month, that our joy might be filled up.'),
(13, 63, 1, 12, 'Having many things to write to you, I don’t want to do so with paper and ink, but I hope to come to you, and to speak face to face, that our joy may be made full.'),
(10, 63, 1, 12, 'Having many things to write to you, I do not want to do so with paper and ink, but I hope to come to you, and to speak face to face, that our joy may be made full.'),
(1, 63, 1, 12, 'I have many things to write to you, but I would prefer not to do so with paper and ink. Instead, I hope to come and speak with you face to face, so that our joy may be complete.'),
(5, 63, 1, 12, 'I have much more to write to you, but I am not willing to do so through paper and ink. For I hope that I may be with you in the future, and that I may speak face to face, so that your joy may be full.'),
(7, 63, 1, 12, 'Having more things to write unto you, I would not by paper and ink: for I hope that I shall be with you, and speak face to face: that your joy may be full.'),
(4, 63, 1, 13, 'The children of your elect sister greet you. Amen.'),
(12, 63, 1, 13, 'The children of thy elect sister greet thee. Amen.'),
(3, 63, 1, 13, 'The children of thine elect sister salute thee.'),
(8, 63, 1, 13, 'The children of thine elect sister salute thee.'),
(9, 63, 1, 13, 'The children of your elect sister send greetings to you.'),
(6, 63, 1, 13, 'The children of thine elect sister greet thee.'),
(14, 63, 1, 13, 'salute thee do the children of thy choice sister. Amen.'),
(11, 63, 1, 13, 'The children of thy chosen sister greet thee. Amen.'),
(13, 63, 1, 13, 'The children of your chosen sister greet you. Amen.'),
(10, 63, 1, 13, 'The children of your chosen sister greet you.'),
(1, 63, 1, 13, 'The children of your elect sister send you greetings.'),
(5, 63, 1, 13, 'The sons of your Elect Sister greet you.'),
(7, 63, 1, 13, 'The children of thy sister Elect salute thee.'),
(4, 64, 1, 1, 'The elder to the well beloved Gaius, whom I love in the truth.'),
(12, 64, 1, 1, 'The elder to the well-beloved Gaius, whom I love in truth.'),
(3, 64, 1, 1, 'The elder unto Gaius the beloved, whom I love in truth.'),
(8, 64, 1, 1, 'The elder unto Gaius the beloved, whom I love in truth.'),
(9, 64, 1, 1, 'The Elder to his dear friend Gaius. Truly I love you.'),
(6, 64, 1, 1, 'The elder to the beloved Gaius, whom I love in truth.'),
(14, 64, 1, 1, 'The Elder to Gaius the beloved, whom I love in truth!'),
(11, 64, 1, 1, 'The elder to the dearly beloved Gains, whom I love in truth.'),
(13, 64, 1, 1, 'The elder to Gaius the beloved, whom I love in truth.'),
(10, 64, 1, 1, 'The elder to Gaius the beloved, whom I love in truth.'),
(1, 64, 1, 1, 'The elder, To the beloved Gaius, whom I love in the truth:'),
(5, 64, 1, 1, 'The Elder, to Gaius, most beloved, whom I love in the truth.'),
(7, 64, 1, 1, 'The ancient to the dearly beloved Gaius, whom I love in truth.'),
(4, 64, 1, 2, 'Beloved, I wish above all things that you may prosper and be in health, even as your soul prospers.'),
(12, 64, 1, 2, 'Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.'),
(3, 64, 1, 2, 'Beloved, I pray that in all things thou mayest prosper and be in health, even as thy soul prospereth.'),
(8, 64, 1, 2, 'Beloved, I pray that in all things thou mayest prosper and be in health, even as thy soul prospereth.'),
(9, 64, 1, 2, 'My dear friend, I pray that you may in all respects prosper and enjoy good health, just as your soul already prospers.'),
(6, 64, 1, 2, 'Beloved, I desire that in all things thou shouldest prosper and be in health, even as thy soul prospers.'),
(14, 64, 1, 2, 'beloved, concerning all things I desire thee to prosper, and to be in health, even as thy soul doth prosper,'),
(11, 64, 1, 2, 'Dearly beloved, I pray above all things that thou succeed and be in good health, as thy soul succeeds.'),
(13, 64, 1, 2, 'Beloved, I pray that you may prosper in all things and be healthy, even as your soul prospers.'),
(10, 64, 1, 2, 'Beloved, I pray that you may prosper in all things and be in good health, even as your soul prospers.'),
(1, 64, 1, 2, 'Beloved, I pray that in every way you may prosper and enjoy good health, as your soul also prospers.'),
(5, 64, 1, 2, 'Most beloved, concerning everything, I make it my prayer that you may benefit by advancing and succeeding in whatever may be to the benefit of your soul.'),
(7, 64, 1, 2, 'Dearly beloved, concerning all things I make it my prayer that thou mayest proceed prosperously, and fare well as thy soul doth prosperously.'),
(4, 64, 1, 3, 'For I rejoiced greatly, when the brothers came and testified of the truth that is in you, even as you walk in the truth.'),
(12, 64, 1, 3, 'For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.'),
(3, 64, 1, 3, 'For I rejoiced greatly, when brethren came and bare witness unto thy truth, even as thou walkest in truth.'),
(8, 64, 1, 3, 'For I rejoiced greatly, when brethren came and bare witness unto thy truth, even as thou walkest in truth.'),
(9, 64, 1, 3, 'For it is an intense joy to me when brethren come and bear witness to your fidelity to the truth—that you live in obedience to the truth.'),
(6, 64, 1, 3, 'For I rejoiced exceedingly when [the] brethren came and bore testimony to thy [holding fast the] truth, even as thou walkest in truth.'),
(14, 64, 1, 3, 'for I rejoiced exceedingly, brethren coming and testifying of the truth in thee, even as thou in truth dost walk;'),
(11, 64, 1, 3, 'For I was greatly rejoiced, the brethren coming and testifying to thy truth, as thou walkest about in the truth.'),
(13, 64, 1, 3, 'For I rejoiced greatly, when brothers came and testified about your truth, even as you walk in truth.'),
(10, 64, 1, 3, 'For I rejoiced greatly, when brothers came and testified about your truth, even as you walk in truth.'),
(1, 64, 1, 3, 'For I was overjoyed when the brothers came and testified about your devotion to the truth, in which you continue to walk.'),
(5, 64, 1, 3, 'I was very glad when the brothers arrived, and when they offered testimony to the truth in you, that you are walking in the truth.'),
(7, 64, 1, 3, 'I was exceedingly glad when the brethren came and gave testimony to the truth in thee, even as thou walkest in the truth.'),
(4, 64, 1, 4, 'I have no greater joy than to hear that my children walk in truth.'),
(12, 64, 1, 4, 'I have no greater joy than to hear that my children walk in truth.'),
(3, 64, 1, 4, 'Greater joy have I none than this, to hear of my children walking in the truth.'),
(8, 64, 1, 4, 'Greater joy have I none than this, to hear of my children walking in the truth.'),
(9, 64, 1, 4, 'I have no greater joy than to hear that my children are living in obedience to the truth.'),
(6, 64, 1, 4, 'I have no greater joy than these things that I hear of my children walking in the truth.'),
(14, 64, 1, 4, 'greater than these things I have no joy, that I may hear of my children in truth walking.'),
(11, 64, 1, 4, 'I have no joy greater than these that I hear my children walking in truth.'),
(13, 64, 1, 4, 'I have no greater joy than this, to hear about my children walking in truth.'),
(10, 64, 1, 4, 'I have no greater joy than this, to hear about my children walking in truth.'),
(1, 64, 1, 4, 'I have no greater joy than to hear that my children are walking in the truth.'),
(5, 64, 1, 4, 'I have no greater grace than this, when I hear that my sons are walking in the truth.'),
(7, 64, 1, 4, 'I have no greater grace than this, to hear that my children walk in truth.'),
(4, 64, 1, 5, 'Beloved, you do faithfully whatever you do to the brothers, and to strangers;'),
(12, 64, 1, 5, 'Beloved, thou doest faithfully whatever thou doest to the brethren, and to strangers;'),
(3, 64, 1, 5, 'Beloved, thou doest a faithful work in whatsoever thou doest toward them that are brethren and strangers withal;'),
(8, 64, 1, 5, 'Beloved, thou doest a faithful work in whatsoever thou doest toward them that are brethren and strangers withal;'),
(9, 64, 1, 5, 'My dear friend, you are acting faithfully in all your behaviour towards the brethren, even when they are strangers to you.'),
(6, 64, 1, 5, 'Beloved, thou doest faithfully [in] whatever thou mayest have wrought towards the brethren and that strangers,'),
(14, 64, 1, 5, 'Beloved, faithfully dost thou do whatever thou mayest work to the brethren and to the strangers,'),
(11, 64, 1, 5, 'Dearly beloved, thou doest faithfully whatever thou dost work for the brethren, and for strangers;'),
(13, 64, 1, 5, 'Beloved, you do a faithful work in whatever you accomplish for those who are brothers and strangers.'),
(10, 64, 1, 5, 'Beloved, you do a faithful work in whatever you accomplish for those who are brothers and strangers.'),
(1, 64, 1, 5, 'Beloved, you are faithful in what you are doing for the brothers, and especially since they are strangers to you.'),
(5, 64, 1, 5, 'Most beloved, you should act faithfully in whatever you do for the brothers, and those who are sojourners;'),
(7, 64, 1, 5, 'Dearly beloved, thou dost faithfully whatever thou dost for the brethren, and that for strangers,'),
(4, 64, 1, 6, 'Which have borne witness of your charity before the church: whom if you bring forward on their journey after a godly sort, you shall do well:'),
(12, 64, 1, 6, 'Who have borne testimony of thy charity before the church: whom if thou shalt bring forward on their journey after a godly sort, thou wilt do well:'),
(3, 64, 1, 6, 'who bare witness to thy love before the church: whom thou wilt do well to set forward on their journey worthily of God:'),
(8, 64, 1, 6, 'who bare witness to thy love before the church: whom thou wilt do well to set forward on their journey worthily of God:'),
(9, 64, 1, 6, 'They have testified, in the presence of the Church, to your love; and you will do well to help them on their journey in a manner worthy of your fellowship with God.'),
(6, 64, 1, 6, '(who have witnessed of thy love before [the] assembly,) in setting forward whom on their journey worthily of God, thou wilt do well;'),
(14, 64, 1, 6, 'who did testify of thy love before an assembly, whom thou wilt do well, having sent forward worthily of God,'),
(11, 64, 1, 6, 'Who testified to thy love before the church: thou shalt do well, having sent them forward worthily of God.'),
(13, 64, 1, 6, 'They have testified about your love before the assembly. You will do well to send them forward on their journey in a way worthy of God,'),
(10, 64, 1, 6, 'They have testified about your love before the church. You will do well to send them forward on their journey in a manner worthy of God,'),
(1, 64, 1, 6, 'They have testified to the church about your love. You will do well to send them on their way in a manner worthy of God.'),
(5, 64, 1, 6, 'they have given testimony to your charity in the sight of the Church. You would to well to lead these ones worthily to God.'),
(7, 64, 1, 6, 'Who have given testimony to thy charity in the sight of the church: whom thou shalt do well to bring forward on their way in a manner worthy of God.'),
(4, 64, 1, 7, 'Because that for his name’s sake they went forth, taking nothing of the Gentiles.'),
(12, 64, 1, 7, 'Because for his name’s sake they went forth, taking nothing from the Gentiles.'),
(3, 64, 1, 7, 'because that for the sake of the Name they went forth, taking nothing of the Gentiles.'),
(8, 64, 1, 7, 'because that for the sake of the Name they went forth, taking nothing of the Gentiles.'),
(9, 64, 1, 7, 'For it is for Christ that they have gone forth, accepting nothing from the Gentiles.'),
(6, 64, 1, 7, 'for for the name have they gone forth, taking nothing of those of the nations.'),
(14, 64, 1, 7, 'because for His name they went forth, nothing receiving from the nations;'),
(11, 64, 1, 7, 'For, for his name went they forth, receiving nothing from the nations.'),
(13, 64, 1, 7, 'because for the sake of the Name they went out, taking nothing from the Gentiles.'),
(10, 64, 1, 7, 'because for the sake of the Name they went out, taking nothing from the pagans.'),
(1, 64, 1, 7, 'For they went out on behalf of the Name, accepting nothing from the Gentiles.'),
(5, 64, 1, 7, 'For they set out, on behalf of his name, accepting nothing from the unbelievers.'),
(7, 64, 1, 7, 'Because, for his name they went out, taking nothing of the Gentiles.'),
(4, 64, 1, 8, 'We therefore ought to receive such, that we might be fellow helpers to the truth.'),
(12, 64, 1, 8, 'We therefore ought to receive such, that we may be fellow-helpers to the truth.'),
(3, 64, 1, 8, 'We therefore ought to welcome such, that we may be fellow-workers for the truth.'),
(8, 64, 1, 8, 'We therefore ought to welcome such, that we may be fellow-workers with the truth.'),
(9, 64, 1, 8, 'It is therefore our duty to show hospitality to such men, so that we may be fellow workers in promoting the truth.'),
(6, 64, 1, 8, 'We therefore ought to receive such, that we may be fellow-workers with the truth.'),
(14, 64, 1, 8, 'we, then, ought to receive such, that fellow-workers we may become to the truth.'),
(11, 64, 1, 8, 'Therefore ought we to receive such, that we might be workers together in the truth.'),
(13, 64, 1, 8, 'We therefore ought to receive such, that we may be fellow workers for the truth.'),
(10, 64, 1, 8, 'We therefore ought to receive such, that we may be fellow workers for the truth.'),
(1, 64, 1, 8, 'Therefore we ought to support such men, so that we may be fellow workers for the truth.'),
(5, 64, 1, 8, 'Therefore, we must accept such as these, in order that we may cooperate with the truth.'),
(7, 64, 1, 8, 'We therefore ought to receive such, that we may be fellow helpers of the truth.'),
(4, 64, 1, 9, 'I wrote to the church: but Diotrephes, who loves to have the preeminence among them, receives us not.'),
(12, 64, 1, 9, 'I wrote to the church: but Diotrephes, who loveth to have the pre-eminence among them, receiveth us not.'),
(3, 64, 1, 9, 'I wrote somewhat unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.'),
(8, 64, 1, 9, 'I wrote somewhat unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.'),
(9, 64, 1, 9, 'I wrote to the Church, but Diotrephes, who loves to have the first place among them, refuses to listen to us.'),
(6, 64, 1, 9, 'I wrote something to the assembly; but Diotrephes, who loves to have the first place among them, receives us not.'),
(14, 64, 1, 9, 'I did write to the assembly, but he who is loving the first place among them—Diotrephes—doth not receive us;'),
(11, 64, 1, 9, 'I wrote to the church: but Diotrephes, seeking the superiority over them, receives us not.'),
(13, 64, 1, 9, 'I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn’t accept what we say.'),
(10, 64, 1, 9, 'I wrote something to the church, but Diotrephes, who loves to be first among them, does not accept what we say.'),
(1, 64, 1, 9, 'I have written to the church about this, but Diotrephes, who loves to be first, will not accept our instruction.'),
(5, 64, 1, 9, 'As it happens, I had written to the church. But Diotrephes, who loves to bear the highest rank among them, would not accept us.'),
(7, 64, 1, 9, 'I had written perhaps to the church: but Diotrephes, who loveth to have the pre-eminence among them, doth not receive us.'),
(4, 64, 1, 10, 'Why, if I come, I will remember his deeds which he does, prating against us with malicious words: and not content therewith, neither does he himself receive the brothers, and forbids them that would, and casts them out of the church.'),
(12, 64, 1, 10, 'Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.'),
(3, 64, 1, 10, 'Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth them out of the church.'),
(8, 64, 1, 10, 'Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth, and casteth them out of the church.'),
(9, 64, 1, 10, 'For this reason, if I come, I shall not forget his conduct, nor his idle and mischievous talk against us. And he does not stop there: he not only will not receive the brethren, but those who desire to do this he hinders, and excludes them from the Church.'),
(6, 64, 1, 10, 'For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts [them] out of the assembly.'),
(14, 64, 1, 10, 'because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.'),
(11, 64, 1, 10, 'Therefore, if I should come, I will put him in mind of his works which he does, talking silly against us with evil words: and not being satisfied in these, neither does he himself receive the brethren, and hinders those being willing, and casts out of the church.'),
(13, 64, 1, 10, 'Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly.'),
(10, 64, 1, 10, 'Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the church.'),
(1, 64, 1, 10, 'So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.'),
(5, 64, 1, 10, 'Because of this, when I come, I will admonish his works which he does, babbling against us with malicious words. And as if this were not sufficient for him, he himself does not receive the brothers. And those who do receive them, he hinders, and he ejects them from the church.'),
(7, 64, 1, 10, 'For this cause, if I come, I will advertise his works which he doth, with malicious words prating against us. And as if these things were not enough for him, neither doth he himself receive the brethren, and them that do receive them he forbiddeth, and casteth out of the church.'),
(4, 64, 1, 11, 'Beloved, follow not that which is evil, but that which is good. He that does good is of God: but he that does evil has not seen God.'),
(12, 64, 1, 11, 'Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.'),
(3, 64, 1, 11, 'Beloved, imitate not that which is evil, but that which is good. He that doeth good is of God: he that doeth evil hath not seen God.'),
(8, 64, 1, 11, 'Beloved, imitate not that which is evil, but that which is good. He that doeth good is of God: he that doeth evil hath not seen God.'),
(9, 64, 1, 11, 'My dear friend, do not follow wrong examples, but right ones. He who habitually does what is right is a child of God: he who habitually does what is wrong has not seen God.'),
(6, 64, 1, 11, 'Beloved, do not imitate what is evil, but what is good. He that does good is of God. He that does evil has not seen God.'),
(14, 64, 1, 11, 'Beloved, be not thou following that which is evil, but that which is good; he who is doing good, of God he is, and he who is doing evil hath not seen God;'),
(11, 64, 1, 11, 'Dearly beloved, imitate not evil, but good. He doing good is of God: and he doing evil has not seen God.'),
(13, 64, 1, 11, 'Beloved, don’t imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn’t seen God.'),
(10, 64, 1, 11, 'Beloved, do not imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn’t seen God.'),
(1, 64, 1, 11, 'Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.'),
(5, 64, 1, 11, 'Most beloved, do not be willing to imitate what is evil; instead imitate what is good. Whoever does good is of God. Whoever does evil has not seen God.'),
(7, 64, 1, 11, 'Dearly beloved, follow not that which is evil, but that which is good. He that doth good, is of God: he that doth evil, hath not seen God.'),
(4, 64, 1, 12, 'Demetrius has good report of all men, and of the truth itself: yes, and we also bear record; and you know that our record is true.'),
(12, 64, 1, 12, 'Demetrius hath good report by all men, and by the truth itself: and we also bear testimony; and ye know that our testimony is true.'),
(3, 64, 1, 12, 'Demetrius hath the witness of all men, and of the truth itself: yea, we also bear witness; and thou knowest that our witness is true.'),
(8, 64, 1, 12, 'Demetrius hath the witness of all men, and of the truth itself: yea, we also bear witness; and thou knowest that our witness is true.'),
(9, 64, 1, 12, 'The character of Demetrius has the approval of all men, and of the truth itself. We also express our approval of it, and you know that we only give our approval to that which is true.'),
(6, 64, 1, 12, 'Demetrius has witness borne to him by all, and by the truth itself; and we also bear witness, and thou knowest that our witness is true.'),
(14, 64, 1, 12, 'to Demetrius testimony hath been given by all, and by the truth itself, and we also—we do testify, and ye have known that our testimony is true.'),
(11, 64, 1, 12, 'It has been testified to Demetrius by all, and by the truth itself: and we also testify; and know that our testimony is true.'),
(13, 64, 1, 12, 'Demetrius has the testimony of all, and of the truth itself; yes, we also testify, and you know that our testimony is true.'),
(10, 64, 1, 12, 'Demetrius has the testimony of all, and of the truth itself; yes, we also testify, and you know that our testimony is true.'),
(1, 64, 1, 12, 'Demetrius has received a good testimony from everyone, and from the truth itself. We also testify for him, and you know that our testimony is true.'),
(5, 64, 1, 12, 'Testimony is being given for Demetrius by everyone, and by the truth itself. And we also offer testimony. And you know that our testimony is true.'),
(7, 64, 1, 12, 'To Demetrius testimony is given by all, and by the truth itself, yea and we also give testimony: and thou knowest that our testimony is true.'),
(4, 64, 1, 13, 'I had many things to write, but I will not with ink and pen write to you:'),
(12, 64, 1, 13, 'I had many things to write, but I will not with ink and pen write to thee:'),
(3, 64, 1, 13, 'I had many things to write unto thee, but I am unwilling to write them to thee with ink and pen:'),
(8, 64, 1, 13, 'I had many things to write unto thee, but I am unwilling to write them to thee with ink and pen:'),
(9, 64, 1, 13, 'I have a great deal to say to you, but I do not wish to go on writing it with ink and pen.'),
(6, 64, 1, 13, 'I had many things to write to thee, but I will not with ink and pen write to thee;'),
(14, 64, 1, 13, 'Many things I had to write, but I do not wish through ink and pen to write to thee,'),
(11, 64, 1, 13, 'I have many things to write, but I will not by ink and pen write to thee:'),
(13, 64, 1, 13, 'I had many things to write to you, but I am unwilling to write to you with ink and pen;'),
(10, 64, 1, 13, 'I had many things to write to you, but I am unwilling to write to you with ink and pen;'),
(1, 64, 1, 13, 'I have many things to write to you, but I would prefer not to do so with pen and ink.'),
(5, 64, 1, 13, 'I had many things to write to you, but I am not willing, through ink and pen, to write to you.'),
(7, 64, 1, 13, 'I had many things to write unto thee: but I would not by ink and pen write to thee.'),
(4, 64, 1, 14, 'But I trust I shall shortly see you, and we shall speak face to face. Peace be to you. Our friends salute you. Greet the friends by name.'),
(12, 64, 1, 14, 'But I trust I shall shortly see thee, and we shall speak face to face.Peace be to thee. Our friends salute thee. Greet the friends by name.'),
(3, 64, 1, 14, 'but I hope shortly to see thee, and we shall speak face to face. Peace be unto thee. The friends salute thee. Salute the friends by name.'),
(8, 64, 1, 14, 'but I hope shortly to see thee, and we shall speak face to face. Peace be unto thee. The friends salute thee. Salute the friends by name.'),
(9, 64, 1, 14, 'But I hope to see you very soon, and then we will speak face to face. Peace be with you. Our friends send greetings to you. Greet our friends individually.'),
(6, 64, 1, 14, 'but I hope soon to see thee, and we will speak mouth to mouth. [15] Peace [be] to thee. The friends greet thee. Greet the friends by name.'),
(14, 64, 1, 14, 'and I hope straightway to see thee, and mouth to mouth we shall speak. Peace to thee! salute thee do the friends; be saluting the friends by name.'),
(11, 64, 1, 14, 'And I hope presently to see thee, and we will speak mouth to mouth. Peace to thee. The friends greet thee. Greet the friends by name.'),
(13, 64, 1, 14, 'but I hope to see you soon, and we will speak face to face. Peace be to you. The friends greet you. Greet the friends by name.'),
(10, 64, 1, 14, 'but I hope to see you soon, and we will speak face to face. Peace be to you. The friends greet you. Greet the friends by name.'),
(1, 64, 1, 14, 'Instead, I hope to see you soon and speak with you face to face. Peace to you. The friends here send you greetings. Greet each of our friends there by name.'),
(5, 64, 1, 14, 'Yet I hope to see you soon, and then we will speak face to face. Peace to you. The friends greet you. Greet the friends by name.'),
(7, 64, 1, 14, 'But I hope speedily to see thee, and we will speak mouth to mouth. Peace be to thee. Our friends salute thee. Salute the friends by name.'),
(4, 65, 1, 1, 'Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:'),
(12, 65, 1, 1, 'Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:'),
(3, 65, 1, 1, 'Jude, a servant of Jesus Christ, and brother of James, to them that are called, beloved in God the Father, and kept for Jesus Christ:'),
(8, 65, 1, 1, 'Judas, a servant of Jesus Christ, and brother of James, to them that are called, beloved in God the Father, and kept for Jesus Christ:'),
(9, 65, 1, 1, 'Jude, a bondservant of Jesus Christ and a brother of James: To those who are in God the Father, enfolded in His love, and kept for Jesus Christ, and called.'),
(6, 65, 1, 1, 'Jude, bondman of Jesus Christ, and brother of James, to the called ones beloved in God [the] Father and preserved in Jesus Christ:'),
(14, 65, 1, 1, 'Judas, of Jesus Christ a servant, and brother of James, to those sanctified in God the Father, and in Jesus Christ kept—called,'),
(11, 65, 1, 1, 'Jude, servant of Jesus Christ, and brother of James, to the consecrated in God the Father, and the kept in Jesus Christ, the called:'),
(13, 65, 1, 1, 'Jude, a servant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and kept for Jesus Christ:'),
(10, 65, 1, 1, 'Jude, a servant of Jesus Christ, and brother of James, to those who are called, loved by God the Father, and kept for Jesus Christ:'),
(1, 65, 1, 1, 'Jude, a servant of Jesus Christ and a brother of James, To those who are called, loved by God the Father, and kept in Jesus Christ:'),
(5, 65, 1, 1, 'Jude, a servant of Jesus Christ, and brother of James, to those who are beloved in God the Father, and who are guarded and called in Jesus Christ:'),
(7, 65, 1, 1, 'Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called.'),
(4, 65, 1, 2, 'Mercy to you, and peace, and love, be multiplied.'),
(12, 65, 1, 2, 'Mercy to you, and peace, and love, be multiplied.'),
(3, 65, 1, 2, 'Mercy unto you and peace and love be multiplied.'),
(8, 65, 1, 2, 'Mercy unto you and peace and love be multiplied.'),
(9, 65, 1, 2, 'May mercy, peace and love be abundantly granted to you.'),
(6, 65, 1, 2, 'Mercy to you, and peace, and love be multiplied.'),
(14, 65, 1, 2, 'kindness to you, and peace, and love, be multiplied!'),
(11, 65, 1, 2, 'Mercy to you, and peace, and love, be multiplied.'),
(13, 65, 1, 2, 'Mercy to you and peace and love be multiplied.'),
(10, 65, 1, 2, 'Mercy to you and peace and love be multiplied.'),
(1, 65, 1, 2, 'Mercy, peace, and love be multiplied to you.'),
(5, 65, 1, 2, 'May mercy, and peace, and love be fulfilled in you.'),
(7, 65, 1, 2, 'Mercy unto you, and peace, and charity be fulfilled.'),
(4, 65, 1, 3, 'Beloved, when I gave all diligence to write to you of the common salvation, it was needful for me to write to you, and exhort you that you should earnestly contend for the faith which was once delivered to the saints.'),
(12, 65, 1, 3, 'Beloved, when I gave all diligence to write to you concerning the common salvation, it was needful for me to write to you, and exhort you that ye should earnestly contend for the faith, which was once delivered to the saints.'),
(3, 65, 1, 3, 'Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.'),
(8, 65, 1, 3, 'Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.'),
(9, 65, 1, 3, 'Dear friends, since I am eager to begin a letter to you on the subject of our common salvation, I find myself constrained to write and cheer you on to the vigorous defense of the faith delivered once for all to God’s people.'),
(6, 65, 1, 3, 'Beloved, using all diligence to write to you of our common salvation, I have been obliged to write to you exhorting [you] to contend earnestly for the faith once delivered to the saints.'),
(14, 65, 1, 3, 'Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,'),
(11, 65, 1, 3, 'Dearly beloved, making all diligence to write to you of the common salvation, I had necessity to write to you, beseeching to fight for the faith once delivered to the holy ones.'),
(13, 65, 1, 3, 'Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.'),
(10, 65, 1, 3, 'Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.'),
(1, 65, 1, 3, 'Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints.'),
(5, 65, 1, 3, 'Most beloved, taking all care to write to you about your common salvation, I found it necessary to write to you in order to beg you to contend earnestly for the faith that was handed down once to the saints.'),
(7, 65, 1, 3, 'Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints.'),
(4, 65, 1, 4, 'For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.'),
(12, 65, 1, 4, 'For certain men have crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.'),
(3, 65, 1, 4, 'For there are certain men crept in privily, even they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ.'),
(8, 65, 1, 4, 'For there are certain men crept in privily, even they who were of old set forth unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ.'),
(9, 65, 1, 4, 'For certain persons have crept in unnoticed—men spoken of in ancient writings as pre-destined to this condemnation—ungodly men, who pervert the grace of our God into an excuse for immorality, and disown Jesus Christ, our only Sovereign and Lord.'),
(6, 65, 1, 4, 'For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly [persons], turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.'),
(14, 65, 1, 4, 'for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord—Jesus Christ—denying,'),
(11, 65, 1, 4, 'For certain men entered in by stealth, long ago written of beforehand for judgment, irreligious, having changed the grace of our God into licentiousness, and denying the only Lord God, and our Lord Jesus Christ.'),
(13, 65, 1, 4, 'For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.'),
(10, 65, 1, 4, 'For there are certain people who crept in secretly, even those who were long ago written about for this condemnation: ungodly people, turning the grace of our God into sensuality, and denying our only Master and Lord, Jesus Christ.'),
(1, 65, 1, 4, 'For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.'),
(5, 65, 1, 4, 'For certain men entered unnoticed, who were written of beforehand unto this judgment: impious persons who are transforming the grace of our God into self-indulgence, and who are denying both the sole Ruler and our Lord Jesus Christ.'),
(7, 65, 1, 4, 'For certain men are secretly entered in, (who were written of long ago unto this judgment,) ungodly men, turning the grace of our Lord God into riotousness, and denying the only sovereign Ruler, and our Lord Jesus Christ.'),
(4, 65, 1, 5, 'I will therefore put you in remembrance, though you once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.'),
(12, 65, 1, 5, 'I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.'),
(3, 65, 1, 5, 'Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not.'),
(8, 65, 1, 5, 'Now I desire to put you in remembrance, though ye know all things once for all, how that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not.'),
(9, 65, 1, 5, 'I desire to remind you—although the whole matter is already familiar to you—that the Lord saved a people out of the land of Egypt, but afterwards destroyed those who had no faith.'),
(6, 65, 1, 5, 'But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of [the] land of Egypt, in the second place destroyed those who had not believed.'),
(14, 65, 1, 5, 'and to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy;'),
(11, 65, 1, 5, 'And I wish to remind you, ye having once known this, that the Lord, having saved the people out of the land of Egypt, the second time destroyed them not having believed.'),
(13, 65, 1, 5, 'Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn’t believe.'),
(10, 65, 1, 5, 'Now I want to remind you, though you already know all these things, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who did not believe.'),
(1, 65, 1, 5, 'Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.'),
(5, 65, 1, 5, 'So I want to caution you. Those who once knew everything that Jesus did, in saving the people from the land of Egypt, afterwards perished because they did not believe.'),
(7, 65, 1, 5, 'I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not:'),
(4, 65, 1, 6, 'And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness to the judgment of the great day.'),
(12, 65, 1, 6, 'And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day.'),
(3, 65, 1, 6, 'And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.'),
(8, 65, 1, 6, 'And angels which kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.'),
(9, 65, 1, 6, 'And angels—those who did not keep the position originally assigned to them, but deserted their own proper abode—He reserves in everlasting bonds, in darkness, in preparation for the judgement of the great day.'),
(6, 65, 1, 6, 'And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to [the] judgment of [the] great day;'),
(14, 65, 1, 6, 'messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,'),
(11, 65, 1, 6, 'Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.'),
(13, 65, 1, 6, 'Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.'),
(10, 65, 1, 6, 'Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.'),
(1, 65, 1, 6, 'And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day.'),
(5, 65, 1, 6, 'And truly, the Angels, who did not keep to their first place, but instead abandoned their own domiciles, he has reserved with perpetual chains under darkness, unto the great day of judgment.'),
(7, 65, 1, 6, 'And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.'),
(4, 65, 1, 7, 'Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.'),
(12, 65, 1, 7, 'Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to impurity, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.'),
(3, 65, 1, 7, 'Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.'),
(8, 65, 1, 7, 'Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication, and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.'),
(9, 65, 1, 7, 'So also Sodom and Gomorrah—and the neighboring towns in the same manner—having been guilty of gross fornication and having gone astray in pursuit of unnatural vice, are now before us as a specimen of the fire of the Ages in the punishment which they are undergoing.'),
(6, 65, 1, 7, 'as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire.'),
(14, 65, 1, 7, 'as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before—an example, of fire age-during, justice suffering.'),
(11, 65, 1, 7, 'As Sodom and Gomorrha and the cities about them, debauched in like manner to these, and having gone away after other flesh, are set before a sample of eternal fire, enduring punishment.'),
(13, 65, 1, 7, 'Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.'),
(10, 65, 1, 7, 'Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of everlasting fire.'),
(1, 65, 1, 7, 'In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire.'),
(5, 65, 1, 7, 'And also Sodom and Gomorrah, and the adjoining cities, in similar ways, having given themselves over to fornication and to the pursuing of other flesh, were made an example, suffering the punishment of eternal fire.'),
(7, 65, 1, 7, 'As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire.'),
(4, 65, 1, 8, 'Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.'),
(12, 65, 1, 8, 'Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.'),
(3, 65, 1, 8, 'Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities.'),
(8, 65, 1, 8, 'Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities.'),
(9, 65, 1, 8, 'Yet in just the same way these dreamers also pollute the body, while they set authority at naught and speak evil of dignities.'),
(6, 65, 1, 8, 'Yet in like manner these dreamers also defile [the] flesh, and despise lordship, and speak railingly against dignities.'),
(14, 65, 1, 8, 'In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of,'),
(11, 65, 1, 8, 'And likewise indeed these dreaming truly defile the flesh, and despise dominion, and defame glories.'),
(13, 65, 1, 8, 'Yet in the same way, these also in their dreaming defile the flesh, despise authority, and slander celestial beings.'),
(10, 65, 1, 8, 'Yet in like manner these also in their dreaming defile the flesh, despise authority, and blaspheme the glories.'),
(1, 65, 1, 8, 'Yet in the same way these dreamers defile their bodies, reject authority, and slander glorious beings.'),
(5, 65, 1, 8, 'Similarly also, these ones certainly defile the flesh, and they despise proper authority, and they blaspheme against majesty.'),
(7, 65, 1, 8, 'In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty.'),
(4, 65, 1, 9, 'Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, dared not bring against him a railing accusation, but said, The Lord rebuke you.'),
(12, 65, 1, 9, 'Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.'),
(3, 65, 1, 9, 'But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.'),
(8, 65, 1, 9, 'But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.'),
(9, 65, 1, 9, 'But Michael the Archangel, when contending with the Devil and arguing with him about the body of Moses, did not dare to pronounce judgement on him in abusive terms, but simply said, “The Lord rebuke you.”'),
(6, 65, 1, 9, 'But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against [him], but said, [The] Lord rebuke thee.'),
(14, 65, 1, 9, 'yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, ‘The Lord rebuke thee!’'),
(11, 65, 1, 9, 'But Michael the archangel, when fighting with the accuser, discussed concerning the body of Moses, dared not to bring the judgment of defamation, but said, May the Lord censure thee.'),
(13, 65, 1, 9, 'But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”'),
(10, 65, 1, 9, 'But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you.”'),
(1, 65, 1, 9, 'But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!”'),
(5, 65, 1, 9, 'When Michael the Archangel, disputing with the devil, contended about the body of Moses, he did not dare to bring against him a judgment of blasphemy, so instead he said: “The Lord commands you.”'),
(7, 65, 1, 9, 'When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.'),
(4, 65, 1, 10, 'But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.'),
(12, 65, 1, 10, 'But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.'),
(3, 65, 1, 10, 'But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed.'),
(8, 65, 1, 10, 'But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed.'),
(9, 65, 1, 10, 'Yet these men are abusive in matters of which they know nothing, and in things which, like the brutes, they understand instinctively—in all these they corrupt themselves.'),
(6, 65, 1, 10, 'But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves.'),
(14, 65, 1, 10, 'and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;'),
(11, 65, 1, 10, 'And these truly what things they know not they defame: and what things naturally, as irrational animals, they know, in these they corrupt themselves.'),
(13, 65, 1, 10, 'But these speak evil of whatever things they don’t know. What they understand naturally, like the creatures without reason, they are destroyed in these things.'),
(10, 65, 1, 10, 'But these speak evil of whatever things they do not know. What they understand naturally, like the creatures without reason, they are destroyed in these things.'),
(1, 65, 1, 10, 'These men, however, slander what they do not understand, and like irrational animals, they will be destroyed by the things they do instinctively.'),
(5, 65, 1, 10, 'But these men certainly blaspheme against whatever they do not understand. And yet, whatever they, like mute animals, know from nature, in these things they are corrupted.'),
(7, 65, 1, 10, 'But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted.'),
(4, 65, 1, 11, 'Woe to them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.'),
(12, 65, 1, 11, 'Woe to them! for they have gone in the way of Cain, and run greedily after the error of Balaam for reward, and perished in the gainsaying of Core.'),
(3, 65, 1, 11, 'Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.'),
(8, 65, 1, 11, 'Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.'),
(9, 65, 1, 11, 'Alas for them; for they have followed in the steps of Cain; for the sake of gain they have rushed on headlong in the evil ways of Balaam; and have perished in rebellion like that of Korah!'),
(6, 65, 1, 11, 'Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core.'),
(14, 65, 1, 11, 'woe to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.'),
(11, 65, 1, 11, 'Woe to them for they went in the way of Cain, and were poured out in the error of Balaam for a reward, and they were destroyed in the controversy of Core.'),
(13, 65, 1, 11, 'Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah’s rebellion.'),
(10, 65, 1, 11, 'Woe to them. For they went in the way of Cain, and ran riotously in the error of Balaam for profit, and perished in Korah’s rebellion.'),
(1, 65, 1, 11, 'Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion.'),
(5, 65, 1, 11, 'Woe to them! For they have gone after the way of Cain, and they have poured out the error of Balaam for profit, and they have perished in the sedition of Korah.'),
(7, 65, 1, 11, 'Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core.'),
(4, 65, 1, 12, 'These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit wither, without fruit, twice dead, plucked up by the roots;'),
(12, 65, 1, 12, 'These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about by winds; withered autumnal trees, without fruit, twice dead, plucked out by the roots;'),
(3, 65, 1, 12, 'These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;'),
(8, 65, 1, 12, 'These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;'),
(9, 65, 1, 12, 'These men—sunken rocks!—are those who share the pleasure of your love-feasts, unrestrained by fear while caring only for themselves; clouds without water, driven away by the winds; trees that cast their fruit, barren, doubly dead, uprooted;'),
(6, 65, 1, 12, 'These are spots in your love-feasts, feasting together [with you] without fear, pasturing themselves; clouds without water, carried along by [the] winds; autumnal trees, without fruit, twice dead, rooted up;'),
(14, 65, 1, 12, 'These are in your love-feasts craggy rocks; feasting together with you, without fear shepherding themselves; clouds without water, by winds carried about; trees autumnal, without fruit, twice dead, rooted up;'),
(11, 65, 1, 12, 'These are spots in your loves, feasting together fearlessly, taking care of themselves: clouds wanting water, carried about by winds; decayed trees, unfruitful, twice dead, uprooted;'),
(13, 65, 1, 12, 'These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;'),
(10, 65, 1, 12, 'These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;'),
(1, 65, 1, 12, 'These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted.'),
(5, 65, 1, 12, 'These ones are defiled within their banquets, enjoying themselves and feeding themselves without fear; waterless clouds, which are tossed about by winds; autumn trees, unfruitful, twice dead, uprooted;'),
(7, 65, 1, 12, 'These are spots in their banquets, feasting together without fear, feeding themselves, clouds without water, which are carried about by winds, trees of the autumn, unfruitful, twice dead, plucked up by the roots,'),
(4, 65, 1, 13, 'Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.'),
(12, 65, 1, 13, 'Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.'),
(3, 65, 1, 13, 'wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.'),
(8, 65, 1, 13, 'Wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.'),
(9, 65, 1, 13, 'wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved dense darkness of age-long duration.'),
(6, 65, 1, 13, 'raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity.'),
(14, 65, 1, 13, 'wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept.'),
(11, 65, 1, 13, 'Fierce waves of the sea, foaming out their own shames; wandering stars, to whom the obscurity of darkness has been kept forever.'),
(13, 65, 1, 13, 'wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever.'),
(10, 65, 1, 13, 'wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever.'),
(1, 65, 1, 13, 'They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever.'),
(5, 65, 1, 13, 'raging waves of the sea, foaming from their own confusion; wandering stars, for whom the whirlwind of darkness has been reserved forever!'),
(7, 65, 1, 13, 'Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.'),
(4, 65, 1, 14, 'And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints,'),
(12, 65, 1, 14, 'And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,'),
(3, 65, 1, 14, 'And to these also Enoch, the seventh from Adam, prophesied, saying, Behold, the Lord came with ten thousands of his holy ones,'),
(8, 65, 1, 14, 'And to these also Enoch, the seventh from Adam, prophesied, saying, Behold, the Lord came with ten thousands of his holy ones,'),
(9, 65, 1, 14, 'It was also about these that Enoch, who belonged to the seventh generation from Adam, prophesied, saying, “The Lord has come, attended by myriads of His people, to execute judgement upon all,'),
(6, 65, 1, 14, 'And Enoch, [the] seventh from Adam, prophesied also as to these, saying, Behold, [the] Lord has come amidst his holy myriads,'),
(14, 65, 1, 14, 'And prophesy also to these did the seventh from Adam—Enoch—saying, ‘Lo, the Lord did come in His saintly myriads,'),
(11, 65, 1, 14, 'And also of these prophesied Enoch, the seventh from Adam, saying, Behold, the Lord came with ten thousands of his holy ones,'),
(13, 65, 1, 14, 'About these also Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord came with ten thousands of his holy ones,'),
(10, 65, 1, 14, 'About these also Enoch, the seventh from Adam, prophesied, saying, “Look, the Lord comes with ten thousands of his holy ones,'),
(1, 65, 1, 14, 'Enoch, the seventh from Adam, also prophesied about them: “Behold, the Lord is coming with myriads of His holy ones'),
(5, 65, 1, 14, 'And about these, Enoch, the seventh from Adam, also prophesied, saying: “Behold, the Lord is arriving with thousands of his saints,'),
(7, 65, 1, 14, 'Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints,'),
(4, 65, 1, 15, 'To execute judgment on all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.'),
(12, 65, 1, 15, 'To execute judgment upon all, and to convict all that are ungodly among them of all their ungodly deeds which they have impiously committed, and of all their hard speeches which ungodly sinners have spoken against him.'),
(3, 65, 1, 15, 'to execute judgment upon all, and to convict all the ungodly of all their works of ungodliness which they have ungodly wrought, and of all the hard things which ungodly sinners have spoken against him.'),
(8, 65, 1, 15, 'to execute judgment upon all, and to convict all the ungodly of all their works of ungodliness which they have ungodly wrought, and of all the hard things which ungodly sinners have spoken against him.'),
(9, 65, 1, 15, 'and to convict all the ungodly of all the ungodly deeds which in their ungodliness they have committed, and of all the hard words which they, ungodly sinners as they are, have spoken against Him.”'),
(6, 65, 1, 15, 'to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard [things] which ungodly sinners have spoken against him.'),
(14, 65, 1, 15, 'to do judgment against all, and to convict all their impious ones, concerning all their works of impiety that they did impiously, and concerning all the stiff things that speak against Him did impious sinners.’'),
(11, 65, 1, 15, 'To do judgment to all, and to convince all their irreligious of all their works of irreligion which they have impiously acted, and of all the hard things which the sinful irreligious spake against him.'),
(13, 65, 1, 15, 'to execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him.”'),
(10, 65, 1, 15, 'to execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him.”'),
(1, 65, 1, 15, 'to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.”'),
(5, 65, 1, 15, 'to execute judgment against everyone, and to reprove all the impious concerning all the works of their impiety, by which they have acted impiously, and concerning all the harsh things that impious sinners have spoken against God.”'),
(7, 65, 1, 15, 'To execute judgment upon all, and to reprove all the ungodly for all the works of their ungodliness, whereby they have done ungodly, and of all the hard things which ungodly sinners have spoken against God.'),
(4, 65, 1, 16, 'These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words, having men’s persons in admiration because of advantage.'),
(12, 65, 1, 16, 'These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.'),
(3, 65, 1, 16, 'These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling words), showing respect of persons for the sake of advantage.'),
(8, 65, 1, 16, 'These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling words), shewing respect of persons for the sake of advantage.'),
(9, 65, 1, 16, 'These men are murmurers, ever bemoaning their lot. Their lives are guided by their evil passions, and their mouths are full of big, boastful words, while they treat individual men with admiring reverence for the sake of the advantage they can gain.'),
(6, 65, 1, 16, 'These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit.'),
(14, 65, 1, 16, 'These are murmurers, repiners; according to their desires walking, and their mouth doth speak great swellings, giving admiration to persons for the sake of profit;'),
(11, 65, 1, 16, 'These are murmurers, discontented, going according to their eager desires; and their mouth speaks exceeding bulky things, admiring faces on account of advantage.'),
(13, 65, 1, 16, 'These are murmurers and complainers, walking after their lusts (and their mouth speaks proud things), showing respect of persons to gain advantage.'),
(10, 65, 1, 16, 'These are murmurers and complainers, walking after their lusts (and their mouth speaks proud things), showing respect of persons to gain advantage.'),
(1, 65, 1, 16, 'These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage.'),
(5, 65, 1, 16, 'These ones are complaining murmurers, walking according to their own desires. And their mouth is speaking arrogance, admiring persons for the sake of gain.'),
(7, 65, 1, 16, 'These are murmurers, full of complaints, walking according to their own desires, and their mouth speaketh proud things, admiring persons for gain’s sake.'),
(4, 65, 1, 17, 'But, beloved, remember you the words which were spoken before of the apostles of our Lord Jesus Christ;'),
(12, 65, 1, 17, 'But, beloved, remember ye the words which were spoken before by the apostles of our Lord Jesus Christ;'),
(3, 65, 1, 17, 'But ye, beloved, remember ye the words which have been spoken before by the apostles of our Lord Jesus Christ;'),
(8, 65, 1, 17, 'But ye, beloved, remember ye the words which have been spoken before by the apostles of our Lord Jesus Christ;'),
(9, 65, 1, 17, 'But as for you, my dearly-loved friends, remember the words that before now were spoken by the Apostles of our Lord Jesus Christ—'),
(6, 65, 1, 17, 'But ye, beloved, remember the words spoken before by the apostles of our Lord Jesus Christ,'),
(14, 65, 1, 17, 'and ye, beloved, remember ye the sayings spoken before by the apostles of our Lord Jesus Christ:'),
(11, 65, 1, 17, 'And ye, dearly beloved, remember the words spoken before by the sent of our Lord Jesus Christ;'),
(13, 65, 1, 17, 'But you, beloved, remember the words which have been spoken before by the apostles of our Lord Jesus Christ.'),
(10, 65, 1, 17, 'But you, beloved, remember the words which have been spoken before by the apostles of our Lord Jesus Christ.'),
(1, 65, 1, 17, 'But you, beloved, remember what was foretold by the apostles of our Lord Jesus Christ'),
(5, 65, 1, 17, 'But as for you, most beloved, be mindful of the words which have been foretold by the Apostles of our Lord Jesus Christ,'),
(7, 65, 1, 17, 'But you, my dearly beloved, be mindful of the words which have been spoken before by the apostles of our Lord Jesus Christ,'),
(4, 65, 1, 18, 'How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.'),
(12, 65, 1, 18, 'That they told you there would be mockers in the last time, who would walk after their own ungodly lusts.'),
(3, 65, 1, 18, 'that they said to you, In the last time there shall be mockers, walking after their own ungodly lusts.'),
(8, 65, 1, 18, 'how that they said to you, In the last time there shall be mockers, walking after their own ungodly lusts.'),
(9, 65, 1, 18, 'how they declared to you, “In the last times there shall be scoffers, obeying only their own ungodly passions.”'),
(6, 65, 1, 18, 'that they said to you, that at [the] end of the time there should be mockers, walking after their own lusts of ungodlinesses.'),
(14, 65, 1, 18, 'that they said to you, that in the last time there shall be scoffers, after their own desires of impieties going on,'),
(11, 65, 1, 18, 'For they said to you that in the last time shall be deceivers, going according to the eager desires of their impieties.'),
(13, 65, 1, 18, 'They said to you that “In the last time there will be mockers, walking after their own ungodly lusts.”'),
(10, 65, 1, 18, 'They said to you that “In the end time there will be mockers, walking after their own ungodly lusts.”'),
(1, 65, 1, 18, 'when they said to you, “In the last times there will be scoffers who will follow after their own ungodly desires.”'),
(5, 65, 1, 18, 'who declared to you that, in the end time, there would arrive mockers, walking according to their own desires, in impieties.'),
(7, 65, 1, 18, 'Who told you, that in the last time there should come mockers, walking according to their own desires in ungodlinesses.'),
(4, 65, 1, 19, 'These be they who separate themselves, sensual, having not the Spirit.'),
(12, 65, 1, 19, 'These are they who separate themselves, sensual, having not the Spirit.'),
(3, 65, 1, 19, 'These are they who make separations, sensual, having not the Spirit.'),
(8, 65, 1, 19, 'These are they who make separations, sensual, having not the Spirit.'),
(9, 65, 1, 19, 'These are those who cause divisions. They are men of the world, wholly unspiritual.'),
(6, 65, 1, 19, 'These are they who set [themselves] apart, natural [men], not having [the] Spirit.'),
(14, 65, 1, 19, 'these are those setting themselves apart, natural men, the Spirit not having.'),
(11, 65, 1, 19, 'These are they separating themselves, sensual, not having the Spirit.'),
(13, 65, 1, 19, 'These are they who cause divisions, and are sensual, not having the Spirit.'),
(10, 65, 1, 19, 'These are they who cause divisions, and are sensual, not having the Spirit.'),
(1, 65, 1, 19, 'These are the ones who cause divisions, who are worldly and devoid of the Spirit.'),
(5, 65, 1, 19, 'These are the ones who segregate themselves; they are animals, not having the Spirit.'),
(7, 65, 1, 19, 'These are they, who separate themselves, sensual men, having not the Spirit.'),
(4, 65, 1, 20, 'But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,'),
(12, 65, 1, 20, 'But ye, beloved, building up yourselves on your most holy faith, praying by the Holy Spirit,'),
(3, 65, 1, 20, 'But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit,'),
(8, 65, 1, 20, 'But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit,'),
(9, 65, 1, 20, 'But you, my dearly-loved friends, building yourselves up on the basis of your most holy faith and praying in the Holy Spirit,'),
(6, 65, 1, 20, 'But ye, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit,'),
(14, 65, 1, 20, 'And ye, beloved, on your most holy faith building yourselves up, in the Holy Spirit praying,'),
(11, 65, 1, 20, 'And ye, dearly beloved, building up yourselves in your most holy faith, praying in the Holy Spirit,'),
(13, 65, 1, 20, 'But you, beloved, keep building up yourselves on your most holy faith, praying in the Holy Spirit.'),
(10, 65, 1, 20, 'But you, beloved, keep building yourselves up in your most holy faith, praying in the Holy Spirit.'),
(1, 65, 1, 20, 'But you, beloved, by building yourselves up in your most holy faith and praying in the Holy Spirit,'),
(5, 65, 1, 20, 'But you, most beloved, are building yourselves up by your most holy faith, praying in the Holy Spirit,'),
(7, 65, 1, 20, 'But you, my beloved, building yourselves upon your most holy faith, praying in the Holy Ghost,'),
(4, 65, 1, 21, 'Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.'),
(12, 65, 1, 21, 'Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.'),
(3, 65, 1, 21, 'keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.'),
(8, 65, 1, 21, 'keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.'),
(9, 65, 1, 21, 'must keep yourselves safe in the love of God, waiting for the mercy of our Lord Jesus Christ which will result in the Life of the Ages.'),
(6, 65, 1, 21, 'keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life.'),
(14, 65, 1, 21, 'yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ—to life age-during;'),
(11, 65, 1, 21, 'Keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ to eternal life,'),
(13, 65, 1, 21, 'Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.'),
(10, 65, 1, 21, 'Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to everlasting life.'),
(1, 65, 1, 21, 'keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life.'),
(5, 65, 1, 21, 'keeping yourselves in the love of God, and anticipating the mercy of our Lord Jesus Christ unto eternal life.'),
(7, 65, 1, 21, 'Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting.'),
(4, 65, 1, 22, 'And of some have compassion, making a difference:'),
(12, 65, 1, 22, 'And of some have compassion, making a difference:'),
(3, 65, 1, 22, 'And on some have mercy, who are in doubt;'),
(8, 65, 1, 22, 'And on some have mercy, who are in doubt;'),
(9, 65, 1, 22, 'Some, when they argue with you, you must endeavor to convince;'),
(6, 65, 1, 22, 'And of some have compassion, making a difference,'),
(14, 65, 1, 22, 'and to some be kind, judging thoroughly,'),
(11, 65, 1, 22, 'And truly compassionate some, discriminating:'),
(13, 65, 1, 22, 'On some have compassion, making a distinction,'),
(10, 65, 1, 22, 'And be merciful on those who doubt,'),
(1, 65, 1, 22, 'And indeed, have mercy on those who doubt;'),
(5, 65, 1, 22, 'So certainly, reprove them, after they have been judged.'),
(7, 65, 1, 22, 'And some indeed reprove, being judged:'),
(4, 65, 1, 23, 'And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.'),
(12, 65, 1, 23, 'And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.'),
(3, 65, 1, 23, 'and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh.'),
(8, 65, 1, 23, 'and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh.'),
(9, 65, 1, 23, 'others you must try to save, as brands plucked from the flames; and on others look with pity mingled with fear, while you hate every trace of their sin.'),
(6, 65, 1, 23, 'but others save with fear, snatching [them] out of the fire; hating even the garment spotted by the flesh.'),
(14, 65, 1, 23, 'and some in fear save ye, out of the fire snatching, hating even the coat from the flesh spotted.'),
(11, 65, 1, 23, 'And some save in fear, snatching out of the fire; hating also the coat stained from the flesh.'),
(13, 65, 1, 23, 'and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.'),
(10, 65, 1, 23, 'and some save, snatching them out of the fire, and on some have mercy with fear; hating even the clothing stained by the flesh.'),
(1, 65, 1, 23, 'save others by snatching them from the fire; and to still others show mercy tempered with fear, hating even the clothing stained by the flesh.'),
(5, 65, 1, 23, 'Yet truly, save them, seizing them from the fire. And have mercy on others: in fear, hating even that which is of the flesh, the defiled garment.'),
(7, 65, 1, 23, 'But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal.'),
(4, 65, 1, 24, 'Now to him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,'),
(12, 65, 1, 24, 'Now to him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,'),
(3, 65, 1, 24, 'Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy,'),
(8, 65, 1, 24, 'Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy,'),
(9, 65, 1, 24, 'But to Him who is able to keep you safe from stumbling, and cause you to stand in the presence of His glory free from blemish and full of exultant joy—'),
(6, 65, 1, 24, 'But to him that is able to keep you without stumbling, and to set [you] with exultation blameless before his glory,'),
(14, 65, 1, 24, 'And to Him who is able to guard you not stumbling, and to set you in the presence of His glory unblemished, in gladness,'),
(11, 65, 1, 24, 'And to him able to watch yourselves from falling, and to place blameless before his glory with transport of joy,'),
(13, 65, 1, 24, 'Now to him who is able to keep them from stumbling, and to present you faultless before the presence of his glory in great joy,'),
(10, 65, 1, 24, 'Now to him who is able to keep you from stumbling, and to present you faultless before the presence of his glory in great joy,'),
(1, 65, 1, 24, 'Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—'),
(5, 65, 1, 24, 'Then, to him who has the power to keep you free from sin and to present you, immaculate, with exultation, before the presence of his glory at the advent of our Lord Jesus Christ,'),
(7, 65, 1, 24, 'Now to him who is able to preserve you without sin, and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ,'),
(4, 65, 1, 25, 'To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.'),
(12, 65, 1, 25, 'To God the only wise, our Savior, be glory and majesty, dominion and power, both now and ever. Amen.'),
(3, 65, 1, 25, 'to the only God our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion and power, before all time, and now, and for evermore. Amen.'),
(8, 65, 1, 25, 'to the only God our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion and power, before all time, and now, and for evermore. Amen.'),
(9, 65, 1, 25, 'to the only God our Saviour—through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before all time, is now, and shall be to all the Ages! Amen.'),
(6, 65, 1, 25, 'to the only God our Saviour, through Jesus Christ our Lord, [be] glory, majesty, might, and authority, from before the whole age, and now, and to all the ages. Amen.'),
(14, 65, 1, 25, 'to the only wise God our Saviour, is glory and greatness, power and authority, both now and to all the ages! Amen.'),
(11, 65, 1, 25, 'To the only wise God our Saviour, glory and majesty, and strength and power, also for now and for all times. Amen.'),
(13, 65, 1, 25, 'to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.'),
(10, 65, 1, 25, 'to the only God our Savior, through Jesus Christ our Lord, be glory and majesty, dominion and power, both now and forever. Amen.'),
(1, 65, 1, 25, 'to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen.'),
(5, 65, 1, 25, 'to the only God, our Savior, through Jesus Christ our Lord: to him be glory and magnificence, dominion and power, before all ages, and now, and in every age, forever. Amen.'),
(7, 65, 1, 25, 'To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.'),
(4, 66, 1, 1, 'The Revelation of Jesus Christ, which God gave to him, to show to his servants things which must shortly come to pass; and he sent and signified it by his angel to his servant John:'),
(12, 66, 1, 1, 'The Revelation of Jesus Christ, which God gave to him, to show to his servants things which must shortly come to pass; and he sent and signified it by his angel to his servant John:'),
(3, 66, 1, 1, 'The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;'),
(8, 66, 1, 1, 'The Revelation of Jesus Christ, which God gave him to shew unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;'),
(9, 66, 1, 1, 'The revelation given by Jesus Christ, which God granted Him, that He might make known to His servants certain events which must shortly come to pass: and He sent His angel and communicated it to His servant John.'),
(6, 66, 1, 1, 'Revelation of Jesus Christ, which God gave to him, to shew to his bondmen what must shortly take place; and he signified [it], sending by his angel, to his bondman John,'),
(14, 66, 1, 1, 'A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify it, having sent through his messenger to his servant John,'),
(11, 66, 1, 1, 'The Revelation of Jesus Christ, which God gave to him, to show to his servants what things must be with speed; and he signified having sent by his angel to his servant John:'),
(13, 66, 1, 1, 'This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,'),
(10, 66, 1, 1, 'This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,'),
(1, 66, 1, 1, 'This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,'),
(5, 66, 1, 1, 'The Revelation of Jesus Christ, which God gave to him, in order to make known to his servants the things that must soon occur, and which he signified by sending his Angel to his servant John;'),
(7, 66, 1, 1, 'The Revelation of Jesus Christ, which God gave unto him, to make known to his servants the things which must shortly come to pass: and signified, sending by his angel to his servant John,'),
(4, 66, 1, 2, 'Who bore record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.'),
(12, 66, 1, 2, 'Who bore testimony of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.'),
(3, 66, 1, 2, 'who bare witness of the word of God, and of the testimony of Jesus Christ, even of all things that he saw.'),
(8, 66, 1, 2, 'who bare witness of the word of God, and of the testimony of Jesus Christ, even of all things that he saw.'),
(9, 66, 1, 2, 'This is the John who taught the truth concerning the Word of God and the truth told us by Jesus Christ—a faithful account of what he had seen.'),
(6, 66, 1, 2, 'who testified the word of God, and the testimony of Jesus Christ, all things that he saw.'),
(14, 66, 1, 2, 'who did testify the word of God, and the testimony of Jesus Christ, as many things also as he did see.'),
(11, 66, 1, 2, 'Who bare witness to the word of God, and to the testimony of Jesus Christ, as much as he saw.'),
(13, 66, 1, 2, 'who testified to God’s word, and of the testimony of Jesus Christ, about everything that he saw.'),
(10, 66, 1, 2, 'who testified to God’s word, and of the testimony of Jesus Christ, about everything that he saw.'),
(1, 66, 1, 2, 'who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.'),
(5, 66, 1, 2, 'he has offered testimony to the Word of God, and whatever he saw is the testimony of Jesus Christ.'),
(7, 66, 1, 2, 'Who hath given testimony to the word of God, and the testimony of Jesus Christ, what things soever he hath seen.'),
(4, 66, 1, 3, 'Blessed is he that reads, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.'),
(12, 66, 1, 3, 'Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.'),
(3, 66, 1, 3, 'Blessed is he that readeth, and they that hear the words of the prophecy, and keep the things that are written therein: for the time is at hand.'),
(8, 66, 1, 3, 'Blessed is he that readeth, and they that hear the words of the prophecy, and keep the things which are written therein: for the time is at hand.'),
(9, 66, 1, 3, 'Blessed is he who reads and blessed are those who listen to the words of this prophecy and lay to heart what is written in it; for the time for its fulfillment is now close at hand.'),
(6, 66, 1, 3, 'Blessed [is] he that reads, and they that hear the words of the prophecy, and keep the things written in it; for the time [is] near.'),
(14, 66, 1, 3, 'Happy is he who is reading, and those hearing, the words of the prophecy, and keeping the things written in it—for the time is nigh!'),
(11, 66, 1, 3, 'Happy he reading, and they hearing the words of the prophecy, and keeping the things written in it, for the time is near.'),
(13, 66, 1, 3, 'Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is at hand.'),
(10, 66, 1, 3, 'Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is near.'),
(1, 66, 1, 3, 'Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.'),
(5, 66, 1, 3, 'Blessed is he who reads or hears the words of this Prophecy, and who keeps the things that have been written in it. For the time is near.'),
(7, 66, 1, 3, 'Blessed is he, that readeth and heareth the words of this prophecy; and keepeth those things which are written in it; for the time is at hand.'),
(4, 66, 1, 4, 'John to the seven churches which are in Asia: Grace be to you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;'),
(12, 66, 1, 4, 'John to the seven churches which are in Asia: Grace be to you, and peace, from him who is, and who was, and who is to come; and from the seven Spirits who are before his throne;'),
(3, 66, 1, 4, 'John to the seven churches that are in Asia: Grace to you and peace, from him who is and who was and who is to come; and from the seven Spirits that are before his throne;'),
(8, 66, 1, 4, 'John to the seven churches which are in Asia: Grace to you and peace, from him which is and which was and which is to come; and from the seven Spirits which are before his throne;'),
(9, 66, 1, 4, 'John sends greetings to the seven Churches in the province of Asia. May grace be granted to you, and peace, from Him who is and was and evermore will be; and from the seven Spirits which are before His throne;'),
(6, 66, 1, 4, 'John to the seven assemblies which [are] in Asia: Grace to you and peace from [him] who is, and who was, and who is to come; and from the seven Spirits which [are] before his throne;'),
(14, 66, 1, 4, 'John to the seven assemblies that are in Asia: Grace to you, and peace, from Him who is, and who was, and who is coming, and from the Seven Spirits that are before His throne,'),
(11, 66, 1, 4, 'John to the seven churches which in Asia: Grace to you, and peace, from him who being, and who was, and who coming; and from the seven Spirits which are before his throne.'),
(13, 66, 1, 4, 'John, to the seven assemblies that are in Asia: Grace to you and peace, from God, who is and who was and who is to come; and from the seven Spirits who are before his throne;'),
(10, 66, 1, 4, 'John, to the seven churches that are in Asia: Grace to you and peace, from him who is and who was and who is to come; and from the seven Spirits who are before his throne;'),
(1, 66, 1, 4, 'John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven spirits before His throne,'),
(5, 66, 1, 4, 'John, to the seven Churches, which are in Asia. Grace and peace to you, from him who is, and who was, and who is to come, and from the seven spirits who are in the sight of his throne,'),
(7, 66, 1, 4, 'John to the seven churches which are in Asia. Grace be unto you and peace from him that is, and that was, and that is to come, and from the seven spirits which are before his throne,'),
(4, 66, 1, 5, 'And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood,'),
(12, 66, 1, 5, 'And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood,'),
(3, 66, 1, 5, 'and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;'),
(8, 66, 1, 5, 'and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;'),
(9, 66, 1, 5, 'and from Jesus Christ, the truthful witness, the first of the dead to be born to Life, and the Ruler of the kings of the earth. To Him who loves us and has freed us from our sins with His own blood,'),
(6, 66, 1, 5, 'and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,'),
(14, 66, 1, 5, 'and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,'),
(11, 66, 1, 5, 'And from Jesus Christ, the faithful witness, the first born from the dead, and the chief of the kings of the earth. To him having loved us, and washed us from our sins in his blood,'),
(13, 66, 1, 5, 'and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood;'),
(10, 66, 1, 5, 'and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and freed us from our sins by his blood;'),
(1, 66, 1, 5, 'and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,'),
(5, 66, 1, 5, 'and from Jesus Christ, who is the faithful witness, the first-born of the dead, and the leader over the kings of the earth, who has loved us and has washed us from our sins with his blood,'),
(7, 66, 1, 5, 'And from Jesus Christ, who is the faithful witness, the first begotten of the dead, and the prince of the kings of the earth, who hath loved us, and washed us from our sins in his own blood,'),
(4, 66, 1, 6, 'And has made us kings and priests to God and his Father; to him be glory and dominion for ever and ever. Amen.'),
(12, 66, 1, 6, 'And hath made us kings and priests to God and his Father; to him be glory and dominion for ever and ever. Amen.'),
(3, 66, 1, 6, 'and he made us to be a kingdom, to be priests unto his God and Father; to him be the glory and the dominion for ever and ever. Amen.'),
(8, 66, 1, 6, 'and he made us to be a kingdom, to be priests unto his God and Father; to him be the glory and the dominion for ever and ever. Amen.'),
(9, 66, 1, 6, 'and has formed us into a Kingdom, to be priests to God, His Father—to Him be ascribed the glory and the power until the Ages of the Ages. Amen.'),
(6, 66, 1, 6, 'and made us a kingdom, priests to his God and Father: to him [be] the glory and the might to the ages of ages. Amen.'),
(14, 66, 1, 6, 'and did make us kings and priests to his God and Father, to him is the glory and the power to the ages of the ages! Amen.'),
(11, 66, 1, 6, 'And he made us kings and priests to God and his Father; to him the glory and strength for the times of times.'),
(13, 66, 1, 6, 'and he made us to be a Kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen.'),
(10, 66, 1, 6, 'and he made us to be a Kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen.'),
(1, 66, 1, 6, 'who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.'),
(5, 66, 1, 6, 'and who has made us into a kingdom and into priests for God and for his Father. To him be glory and dominion forever and ever. Amen.'),
(7, 66, 1, 6, 'And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen.'),
(4, 66, 1, 7, 'Behold, he comes with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.'),
(12, 66, 1, 7, 'Behold, he cometh with clouds; and every eye shall see him, and they also who pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.'),
(3, 66, 1, 7, 'Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.'),
(8, 66, 1, 7, 'Behold, he cometh with the clouds; and every eye shall see him, and they which pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.'),
(9, 66, 1, 7, 'He is coming in the clouds, and every eye will see Him, and so will those who pierced Him; and all the nations of the earth will gaze on Him and mourn. Even so. Amen.'),
(6, 66, 1, 7, 'Behold, he comes with the clouds, and every eye shall see him, and they which have pierced him, and all the tribes of the land shall wail because of him. Yea. Amen.'),
(14, 66, 1, 7, 'Lo, he doth come with the clouds, and see him shall every eye, even those who did pierce him, and wail because of him shall all the tribes of the land. Yes! Amen!'),
(11, 66, 1, 7, 'Behold, he comes with clouds; and every eye shall see him, and they who goaded him: and all the tribes of the earth shall lament on account of him. Yes, Amen.'),
(13, 66, 1, 7, 'Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen.'),
(10, 66, 1, 7, 'Look, he is coming with the clouds, and every eye will see him, including those who pierced him. And all the tribes of the earth will mourn over him. Even so, Amen.'),
(1, 66, 1, 7, 'Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.'),
(5, 66, 1, 7, 'Behold, he arrives with the clouds, and every eye shall see him, even those who pierced him. And all the tribes of the earth shall lament for themselves over him. Even so. Amen.'),
(7, 66, 1, 7, 'Behold, he cometh with the clouds, and every eye shall see him, and they also that pierced him. And all the tribes of the earth shall bewail themselves because of him. Even so. Amen.'),
(4, 66, 1, 8, 'I am Alpha and Omega, the beginning and the ending, said the Lord, which is, and which was, and which is to come, the Almighty.'),
(12, 66, 1, 8, 'I am Alpha and Omega, the beginning and the ending, saith the Lord, who is, and who was, and who is to come, the Almighty.'),
(3, 66, 1, 8, 'I am the Alpha and the Omega, saith the Lord God, who is and who was and who is to come, the Almighty.'),
(8, 66, 1, 8, 'I am the Alpha and the Omega, saith the Lord God, which is and which was and which is to come, the Almighty.'),
(9, 66, 1, 8, '“I am the Alpha and the Omega,” says the Lord God, “He who is and was and evermore will be—the Ruler of all.”'),
(6, 66, 1, 8, 'I am the Alpha and the Omega, saith [the] Lord God, he who is, and who was, and who is to come, the Almighty.'),
(14, 66, 1, 8, '‘I am the Alpha and the Omega, beginning and end, saith the Lord, who is, and who was, and who is coming—the Almighty.’'),
(11, 66, 1, 8, 'I am the Alpha and the Omega, the beginning and the end, says the Lord, who being, and who was, and who coming, the Omnipotent Ruler.'),
(13, 66, 1, 8, '“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”'),
(10, 66, 1, 8, '“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”'),
(1, 66, 1, 8, '“I am the Alpha and the Omega,” says the Lord God, who is and was and is to come—the Almighty.'),
(5, 66, 1, 8, '“I am the Alpha and the Omega, the Beginning and the End,” says the Lord God, who is, and who was, and who is to come, the Almighty.'),
(7, 66, 1, 8, 'I am Alpha and Omega, the beginning and the end, saith the Lord God, who is, and who was, and who is to come, the Almighty.'),
(4, 66, 1, 9, 'I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.'),
(12, 66, 1, 9, 'I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.'),
(3, 66, 1, 9, 'I John, your brother and partaker with you in the tribulation and kingdom and patience which are in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.'),
(8, 66, 1, 9, 'I John, your brother and partaker with you in the tribulation and kingdom and patience which are in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.'),
(9, 66, 1, 9, 'I John, your brother, and a sharer with you in the sorrows and Kingship and patient endurance of Jesus, found myself in the island of Patmos, on account of the Word of God and the truth told us by Jesus.'),
(6, 66, 1, 9, 'I John, your brother and fellow-partaker in the tribulation and kingdom and patience, in Jesus, was in the island called Patmos, for the word of God, and for the testimony of Jesus.'),
(14, 66, 1, 9, 'I, John, who also am your brother, and fellow-partner in the tribulation, and in the reign and endurance, of Jesus Christ, was in the isle that is called Patmos, because of the word of God, and because of the testimony of Jesus Christ;'),
(11, 66, 1, 9, 'I John, and your brother, and partaker in pressure, and in the kingdom and patience of Jesus Christ, I was in the island called Patmos, for the sake of the word of God, and for the testimony of Jesus Christ.'),
(13, 66, 1, 9, 'I John, your brother and partner with you in oppression, Kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God’s Word and the testimony of Jesus Christ.'),
(10, 66, 1, 9, 'I John, your brother and fellow-partner with you in persecution, Kingdom, and patient endurance in Jesus, was on the island that is called Patmos because of the word of God and the testimony of Jesus.'),
(1, 66, 1, 9, 'I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of Patmos because of the word of God and my testimony about Jesus.'),
(5, 66, 1, 9, 'I, John, your brother, and a sharer in the tribulation and in the kingdom and in patient endurance for Christ Jesus, was on the island which is called Patmos, because of the Word of God and the testimony to Jesus.'),
(7, 66, 1, 9, 'I John, your brother and your partner in tribulation, and in the kingdom, and patience in Christ Jesus, was in the island, which is called Patmos, for the word of God, and for the testimony of Jesus.'),
(4, 66, 1, 10, 'I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,'),
(12, 66, 1, 10, 'I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,'),
(3, 66, 1, 10, 'I was in the Spirit on the Lord’s day, and I heard behind me a great voice, as of a trumpet'),
(8, 66, 1, 10, 'I was in the Spirit on the Lord’s day, and I heard behind me a great voice, as of a trumpet'),
(9, 66, 1, 10, 'In the Spirit I found myself present on the day of the Lord, and I heard behind me a loud voice which resembled the blast of a trumpet.'),
(6, 66, 1, 10, 'I became in [the] Spirit on the Lord’s day, and I heard behind me a great voice as of a trumpet,'),
(14, 66, 1, 10, 'I was in the Spirit on the Lord’s-day, and I heard behind me a great voice, as of a trumpet, saying,'),
(11, 66, 1, 10, 'I was in the Spirit In the day pertaining to the Lord, and I heard behind me a great voice, as of a trumpet, saying,'),
(13, 66, 1, 10, 'I was in the Spirit on the Lord’s day, and I heard behind me a loud voice, like a trumpet'),
(10, 66, 1, 10, 'I was in the Spirit on the Lord’s day, and I heard behind me a loud voice, like a trumpet'),
(1, 66, 1, 10, 'On the Lord’s day I was in the Spirit, and I heard behind me a loud voice like a trumpet,'),
(5, 66, 1, 10, 'I was in the Spirit on the Lord’s day, and I heard behind me a great voice, like that of a trumpet,'),
(7, 66, 1, 10, 'I was in the spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,'),
(4, 66, 1, 11, 'Saying, I am Alpha and Omega, the first and the last: and, What you see, write in a book, and send it to the seven churches which are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.'),
(12, 66, 1, 11, 'Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it to the seven churches which are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.'),
(3, 66, 1, 11, 'saying, What thou seest, write in a book and send it to the seven churches: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.'),
(8, 66, 1, 11, 'saying, What thou seest, write in a book, and send it to the seven churches; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.'),
(9, 66, 1, 11, 'It said, “Write forthwith in a roll an account of what you see, and send it to the seven Churches—to Ephesus, Smyrna, Pergamum, Thyateira, Sardis, Philadelphia and Laodicea.”'),
(6, 66, 1, 11, 'saying, What thou seest write in a book, and send to the seven assemblies: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.'),
(14, 66, 1, 11, 'I am the Alpha and the Omega, the First and the Last;’ and, ‘What thou dost see, write in a scroll, and send to the seven assemblies that are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.’'),
(11, 66, 1, 11, 'I am the Alpha and the Omega, the first and the last: and, What thou seest, write in a book, and send to the seven churches which in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.'),
(13, 66, 1, 11, 'saying, “What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea.”'),
(10, 66, 1, 11, 'saying, “What you see, write on a scroll and send to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea.”'),
(1, 66, 1, 11, 'saying, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”'),
(5, 66, 1, 11, 'saying, “What you see, write in a book, and send it to the seven Churches, which are in Asia: to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.”'),
(7, 66, 1, 11, 'Saying: What thou seest, write in a book, and send to the seven churches which are in Asia, to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.'),
(4, 66, 1, 12, 'And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks;'),
(12, 66, 1, 12, 'And I turned to see the voice that spoke with me. And having turned, I saw seven golden candlesticks;'),
(3, 66, 1, 12, 'And I turned to see the voice that spake with me. And having turned I saw seven golden candlesticks;'),
(8, 66, 1, 12, 'And I turned to see the voice which spake with me. And having turned I saw seven golden candlesticks;'),
(9, 66, 1, 12, 'I turned to see who it was that was speaking to me; and then I saw seven golden lampstands,'),
(6, 66, 1, 12, 'And I turned back to see the voice which spoke with me; and having turned, I saw seven golden lamps,'),
(14, 66, 1, 12, 'And I did turn to see the voice that did speak with me, and having turned, I saw seven golden lamp-stands,'),
(11, 66, 1, 12, 'And I turned back to see the voice which spake with me. And having turned back, I saw seven gold chandeliers;'),
(13, 66, 1, 12, 'I turned to see the voice that spoke with me. Having turned, I saw seven golden lampstands.'),
(10, 66, 1, 12, 'I turned to see the voice that spoke with me. Having turned, I saw seven golden lampstands.'),
(1, 66, 1, 12, 'Then I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands,'),
(5, 66, 1, 12, 'And I turned around, so as to see the voice which was speaking with me. And having turned around, I saw seven golden lampstands.'),
(7, 66, 1, 12, 'And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks:'),
(4, 66, 1, 13, 'And in the middle of the seven candlesticks one like to the Son of man, clothed with a garment down to the foot, and girt about the breasts with a golden girdle.'),
(12, 66, 1, 13, 'And in the midst of the seven candlesticks one like the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.'),
(3, 66, 1, 13, 'and in the midst of the candlesticks one like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle.'),
(8, 66, 1, 13, 'and in the midst of the candlesticks one like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle.'),
(9, 66, 1, 13, 'and in the center of the lampstands some One resembling the Son of Man, clothed in a robe which reached to His feet, and with a girdle of gold across His breast.'),
(6, 66, 1, 13, 'and in the midst of the [seven] lamps [one] like [the] Son of man, clothed with a garment reaching to the feet, and girt about at the breasts with a golden girdle:'),
(14, 66, 1, 13, 'and in the midst of the seven lamp-stands, one like to a son of man, clothed to the foot, and girt round at the breast with a golden girdle,'),
(11, 66, 1, 13, 'And in the midst of the seven chandeliers one like to the Son of man, dressed in a garment descending to the feet, and girded at the breast with a golden girdle.'),
(13, 66, 1, 13, 'And among the lampstands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest.'),
(10, 66, 1, 13, 'And among the lampstands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest.'),
(1, 66, 1, 13, 'and among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest.'),
(5, 66, 1, 13, 'And in the midst of the seven golden lampstands was one resembling the Son of man, clothed to the feet with a vestment, and wrapped to the breast with a wide belt of gold.'),
(7, 66, 1, 13, 'And in the midst of the seven golden candlesticks, one like to the Son of man, clothed with a garment down to the feet, and girt about the paps with a golden girdle.'),
(4, 66, 1, 14, 'His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;'),
(12, 66, 1, 14, 'His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;'),
(3, 66, 1, 14, 'And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire;'),
(8, 66, 1, 14, 'And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire;'),
(9, 66, 1, 14, 'His head and His hair were white, like white wool—as white as snow; and His eyes resembled a flame of fire.'),
(6, 66, 1, 14, 'his head and hair white like white wool, as snow; and his eyes as a flame of fire;'),
(14, 66, 1, 14, 'and his head and hairs white, as if white wool—as snow, and his eyes as a flame of fire;'),
(11, 66, 1, 14, 'And his head and hairs white as white wool, as snow, and his eyes as a flame of fire;'),
(13, 66, 1, 14, 'His head and his hair were white as white wool, like snow. His eyes were like a flame of fire.'),
(10, 66, 1, 14, 'His head and his hair were white as white wool, like snow. His eyes were like a flame of fire.'),
(1, 66, 1, 14, 'The hair of His head was white like wool, as white as snow, and His eyes were like a blazing fire.'),
(5, 66, 1, 14, 'But his head and hair were bright, like white wool, or like snow; and his eyes were like a flame of fire;'),
(7, 66, 1, 14, 'And his head and his hairs were white, as white wool, and as snow, and his eyes were as a flame of fire,'),
(4, 66, 1, 15, 'And his feet like to fine brass, as if they burned in a furnace; and his voice as the sound of many waters.'),
(12, 66, 1, 15, 'And his feet like fine brass, as if they burned in a furnace; and his voice as the sound of many waters.'),
(3, 66, 1, 15, 'and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters.'),
(8, 66, 1, 15, 'and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters.'),
(9, 66, 1, 15, 'His feet were like silver-bronze, when it is white-hot in a furnace; and His voice resembled the sound of many waters.'),
(6, 66, 1, 15, 'and his feet like fine brass, as burning in a furnace; and his voice as the voice of many waters;'),
(14, 66, 1, 15, 'and his feet like to fine brass, as in a furnace having been fired, and his voice as a sound of many waters,'),
(11, 66, 1, 15, 'And his feet as brass of Lebanon, as refined by fire in a furnace; and his voice as the voice of many waters.'),
(13, 66, 1, 15, 'His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters.'),
(10, 66, 1, 15, 'His feet were like burnished bronze, as if it had been refined in a furnace. His voice was like the voice of many waters.'),
(1, 66, 1, 15, 'His feet were like polished bronze refined in a furnace, and His voice was like the roar of many waters.'),
(5, 66, 1, 15, 'and his feet resembled shining brass, just as in a burning furnace; and his voice was like the voice of many waters.'),
(7, 66, 1, 15, 'And his feet like unto fine brass, as in a burning furnace. And his voice as the sound of many waters.'),
(4, 66, 1, 16, 'And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shines in his strength.'),
(12, 66, 1, 16, 'And he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword: and his countenance was as the sun shineth in his strength.'),
(3, 66, 1, 16, 'And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength.'),
(8, 66, 1, 16, 'And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength.'),
(9, 66, 1, 16, 'In His right hand He held seven stars, and a sharp, two-edged sword was seen coming from His mouth; and His glance resembled the sun when it is shining with its full strength.'),
(6, 66, 1, 16, 'and having in his right hand seven stars; and out of his mouth a sharp two-edged sword going forth; and his countenance as the sun shines in its power.'),
(14, 66, 1, 16, 'and having in his right hand seven stars, and out of his mouth a sharp two-edged sword is proceeding, and his countenance is as the sun shining in its might.'),
(11, 66, 1, 16, 'And having in his right hand seven stars: and going out of his mouth a sharp two-mouthed sword: and his sight as the sun shines in his power.'),
(13, 66, 1, 16, 'He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest.'),
(10, 66, 1, 16, 'He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest.'),
(1, 66, 1, 16, 'He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest.'),
(5, 66, 1, 16, 'And in his right hand, he held the seven stars; and from his mouth went out a sharp two-edged sword; and his face was like the sun, shining with all its might.'),
(7, 66, 1, 16, 'And he had in his right hand seven stars. And from his mouth came out a sharp two edged sword: and his face was as the sun shineth in his power.'),
(4, 66, 1, 17, 'And when I saw him, I fell at his feet as dead. And he laid his right hand on me, saying to me, Fear not; I am the first and the last:'),
(12, 66, 1, 17, 'And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying to me, Fear not; I am the first and the last:'),
(3, 66, 1, 17, 'And when I saw him, I fell at his feet as one dead. And he laid his right hand upon me, saying, Fear not; I am the first and the last,'),
(8, 66, 1, 17, 'And when I saw him, I fell at his feet as one dead. And he laid his right hand upon me, saying, Fear not; I am the first and the last,'),
(9, 66, 1, 17, 'When I saw Him, I fell at His feet as if I were dead. But He laid His right hand upon me and said, “Do not be afraid: I am the First and the Last, and the ever-living One.'),
(6, 66, 1, 17, 'And when I saw him I fell at his feet as dead; and he laid his right hand upon me, saying, Fear not; I am the first and the last,'),
(14, 66, 1, 17, 'And when I saw him, I did fall at his feet as dead, and he placed his right hand upon me, saying to me, ‘Be not afraid; I am the First and the Last,'),
(11, 66, 1, 17, 'And when I saw him, I fell at his feet as dead. And he put his right hand upon me, saying to me, Be not afraid; I am the first and the last:'),
(13, 66, 1, 17, 'When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, “Don’t be afraid. I am the first and the last,'),
(10, 66, 1, 17, 'When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, “Do not be afraid. I am the first and the last,'),
(1, 66, 1, 17, 'When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,'),
(5, 66, 1, 17, 'And when I had seen him, I fell at his feet, like one who is dead. And he laid his right hand upon me, saying: “Do not be afraid. I am the First and the Last.'),
(7, 66, 1, 17, 'And when I had seen him, I fell at his feet as dead. And he laid his right hand upon me, saying: Fear not. I am the First and the Last,'),
(4, 66, 1, 18, 'I am he that lives, and was dead; and, behold, I am alive for ever more, Amen; and have the keys of hell and of death.'),
(12, 66, 1, 18, 'I am he that liveth, and was dead; and behold, I am alive for evermore, Amen; and have the keys of hell and of death.'),
(3, 66, 1, 18, 'and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.'),
(8, 66, 1, 18, 'and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.'),
(9, 66, 1, 18, 'I died; but I am now alive until the Ages of the Ages, and I have the keys of the gates of Death and of Hades!'),
(6, 66, 1, 18, 'and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades.'),
(14, 66, 1, 18, 'and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.'),
(11, 66, 1, 18, 'And he living, and I was dead; and, behold, I am living for the times of times, Amen; and have the keys of hades and of death.'),
(13, 66, 1, 18, 'and the Living one. I was dead, and behold, I am alive forevermore. Amen. I have the keys of Death and of Hades.'),
(10, 66, 1, 18, 'and the Living one. I was dead, but look, I am alive forevermore. I have the keys of Death and of hell.'),
(1, 66, 1, 18, 'the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.'),
(5, 66, 1, 18, 'And I am alive, though I was dead. And, behold, I live forever and ever. And I hold the keys of death and of Hell.'),
(7, 66, 1, 18, 'And alive, and was dead, and behold I am living for ever and ever, and have the keys of death and of hell.'),
(4, 66, 1, 19, 'Write the things which you have seen, and the things which are, and the things which shall be hereafter;'),
(12, 66, 1, 19, 'Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;'),
(3, 66, 1, 19, 'Write therefore the things which thou sawest, and the things which are, and the things which shall come to pass hereafter;'),
(8, 66, 1, 19, 'Write therefore the things which thou sawest, and the things which are, and the things which shall come to pass hereafter;'),
(9, 66, 1, 19, 'Write down therefore the things you have just seen, and those which are now taking place, and those which are soon to follow:'),
(6, 66, 1, 19, 'Write therefore what thou hast seen, and the things that are, and the things that are about to be after these.'),
(14, 66, 1, 19, '‘Write the things that thou hast seen, and the things that are, and the things that are about to come after these things;'),
(11, 66, 1, 19, 'Write the things thou hast seen, and which are, and which are about to be after these things;'),
(13, 66, 1, 19, 'Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter;'),
(10, 66, 1, 19, 'Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter;'),
(1, 66, 1, 19, 'Therefore write down the things you have seen, the things that are, and the things that will happen after this.'),
(5, 66, 1, 19, 'Therefore, write the things which you have seen, and which are, and which must occur afterward:'),
(7, 66, 1, 19, 'Write therefore the things which thou hast seen, and which are, and which must be done hereafter.'),
(4, 66, 1, 20, 'The mystery of the seven stars which you saw in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which you saw are the seven churches.'),
(12, 66, 1, 20, 'The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.'),
(3, 66, 1, 20, 'the mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks are seven churches.'),
(8, 66, 1, 20, 'the mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks are seven churches.'),
(9, 66, 1, 20, 'the secret meaning of the seven stars which you have seen in My right hand, and of the seven lampstands of gold. The seven stars are the ministers of the seven Churches, and the seven lampstands are the seven Churches.'),
(6, 66, 1, 20, 'The mystery of the seven stars which thou hast seen on my right hand, and the seven golden lamps.—The seven stars are angels of the seven assemblies; and the seven lamps are seven assemblies.'),
(14, 66, 1, 20, 'the secret of the seven stars that thou hast seen upon my right hand, and the seven golden lamp-stands: the seven stars are messengers of the seven assemblies, and the seven lamp-stands that thou hast seen are seven assemblies.'),
(11, 66, 1, 20, 'The mystery of the seven stars which thou sawest upon my right hand, and the seven golden chandeliers. The seven stars are the messengers of the seven churches: and the seven chandeliers which thou sawest are the seven churches.'),
(13, 66, 1, 20, 'the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven assemblies. The seven lampstands are seven assemblies.'),
(10, 66, 1, 20, 'the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven churches. The seven lampstands are seven churches.'),
(1, 66, 1, 20, 'This is the mystery of the seven stars you saw in My right hand and of the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.'),
(5, 66, 1, 20, 'the mystery of the seven stars, which you have seen in my right hand, and of the seven golden lampstands. The seven stars are the Angels of the seven Churches, and the seven lampstands are the seven Churches.”'),
(7, 66, 1, 20, 'The mystery of the seven stars, which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches. And the seven candlesticks are the seven churches.'),
(4, 66, 2, 1, 'To the angel of the church of Ephesus write; These things said he that holds the seven stars in his right hand, who walks in the middle of the seven golden candlesticks;'),
(12, 66, 2, 1, 'To the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;'),
(3, 66, 2, 1, 'To the angel of the church in Ephesus write: These things saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven golden candlesticks:'),
(8, 66, 2, 1, 'To the angel of the church in Ephesus write; These things saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven golden candlesticks:'),
(9, 66, 2, 1, '“To the minister of the Church in Ephesus write as follows: “’This is what He who holds the seven stars in the grasp of His right hand says—He who walks to and fro among the seven lampstands of gold.'),
(6, 66, 2, 1, 'To the angel of the assembly in Ephesus write: These things says he that holds the seven stars in his right hand, who walks in the midst of the seven golden lamps:'),
(14, 66, 2, 1, '‘To the messenger of the Ephesian assembly write: These things saith he who is holding the seven stars in his right hand, who is walking in the midst of the seven lamp-stands—the golden:'),
(11, 66, 2, 1, 'To the messenger of the Ephesian church write: Thus says he holding the seven stars in his right hand, he walking about in the midst of the seven golden chandeliers;'),
(13, 66, 2, 1, '“To the angel of the assembly in Ephesus write: “He who holds the seven stars in his right hand, he who walks among the seven golden lampstands says these things:'),
(10, 66, 2, 1, '“To the angel of the church in Ephesus write: “He who holds the seven stars in his right hand, he who walks among the seven golden lampstands says these things:'),
(1, 66, 2, 1, '“To the angel of the church in Ephesus write: These are the words of Him who holds the seven stars in His right hand and walks among the seven golden lampstands.'),
(5, 66, 2, 1, '“And to the Angel of the Church of Ephesus write: Thus says the One who holds the seven stars in his right hand, who walks in the midst of the seven golden lampstands:'),
(7, 66, 2, 1, 'Unto the angel of the church of Ephesus write: These things saith he, who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks:'),
(4, 66, 2, 2, 'I know your works, and your labor, and your patience, and how you can not bear them which are evil: and you have tried them which say they are apostles, and are not, and have found them liars:'),
(12, 66, 2, 2, 'I know thy works, and thy labor, and thy patience, and that thou canst not bear them who are evil; and thou hast tried them who say they are apostles, and are not; and hast found them liars:'),
(3, 66, 2, 2, 'I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;'),
(8, 66, 2, 2, 'I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them which call themselves apostles, and they are not, and didst find them false;'),
(9, 66, 2, 2, 'I know your doings and your toil and patient suffering. And I know that you cannot tolerate wicked men, but have put to the test those who say that they themselves are Apostles but are not, and you have found them to be liars.'),
(6, 66, 2, 2, 'I know thy works and [thy] labour, and thine endurance, and that thou canst not bear evil [men]; and thou hast tried them who say that themselves [are] apostles and are not, and hast found them liars;'),
(14, 66, 2, 2, 'I have known thy works, and thy labour, and thy endurance, and that thou art not able to bear evil ones, and that thou hast tried those saying themselves to be apostles and are not, and hast found them liars,'),
(11, 66, 2, 2, 'I know thy works, and thy fatigue, and thy patience, and that thou canst not bear the wicked: and thou hast tried them saying they are sent, and are not, and thou Last found them liars:'),
(13, 66, 2, 2, '“I know your works, and your toil and perseverance, and that you can’t tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false.'),
(10, 66, 2, 2, '“I know your works, and your toil and perseverance, and that you cannot tolerate those who are evil, and have tested those who call themselves apostles, and they are not, and found them false.'),
(1, 66, 2, 2, 'I know your deeds, your labor, and your perseverance. I know that you cannot tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles.'),
(5, 66, 2, 2, 'I know your works, and your hardship and patient endurance, and that you cannot stand those who are evil. And so, you have tested those who declare themselves to be Apostles and are not, and you have found them to be liars.'),
(7, 66, 2, 2, 'I know thy works, and thy labour, and thy patience, and how thou canst not bear them that are evil, and thou hast tried them, who say they are apostles, and are not, and hast found them liars:'),
(4, 66, 2, 3, 'And have borne, and have patience, and for my name’s sake have labored, and have not fainted.'),
(12, 66, 2, 3, 'And hast borne, and hast patience, and for my name’s sake hast labored, and hast not fainted.'),
(3, 66, 2, 3, 'and thou hast patience and didst bear for my name’s sake, and hast not grown weary.'),
(8, 66, 2, 3, 'and thou hast patience and didst bear for my name’s sake, and hast not grown weary.'),
(9, 66, 2, 3, 'And you endure patiently and have borne burdens for My sake and have never grown weary.'),
(6, 66, 2, 3, 'and endurest, and hast borne for my name’s sake, and hast not wearied:'),
(14, 66, 2, 3, 'and thou didst bear, and hast endurance, and because of my name hast toiled, and hast not been weary.'),
(11, 66, 2, 3, 'And thou hast borne, and thou hast patience, and for my name hast thou been wearied, and thou hast not been broken by toil.'),
(13, 66, 2, 3, 'You have perseverance and have endured for my name’s sake, and have not grown weary.'),
(10, 66, 2, 3, 'You have perseverance and have endured for my name’s sake, and have not grown weary.'),
(1, 66, 2, 3, 'Without growing weary, you have persevered and endured many things for the sake of My name.'),
(5, 66, 2, 3, 'And you have patient endurance for the sake of my name, and you have not fallen away.'),
(7, 66, 2, 3, 'And thou hast patience, and hast endured for my name, and hast not fainted.'),
(4, 66, 2, 4, 'Nevertheless I have somewhat against you, because you have left your first love.'),
(12, 66, 2, 4, 'Nevertheless, I have somewhat against thee, because thou hast left thy first love.'),
(3, 66, 2, 4, 'But I have this against thee, that thou didst leave thy first love.'),
(8, 66, 2, 4, 'But I have this against thee, that thou didst leave thy first love.'),
(9, 66, 2, 4, 'Yet I have this against you—that you no longer love Me as you did at first.'),
(6, 66, 2, 4, 'but I have against thee, that thou hast left thy first love.'),
(14, 66, 2, 4, '‘But I have against thee: That thy first love thou didst leave!'),
(11, 66, 2, 4, 'But I have against thee, for thou hast let go thy first love.'),
(13, 66, 2, 4, 'But I have this against you, that you left your first love.'),
(10, 66, 2, 4, 'But I have this against you, that you left your first love.'),
(1, 66, 2, 4, 'But I have this against you: You have abandoned your first love.'),
(5, 66, 2, 4, 'But I have this against you: that you have relinquished your first charity.'),
(7, 66, 2, 4, 'But I have somewhat against thee, because thou hast left thy first charity.'),
(4, 66, 2, 5, 'Remember therefore from where you are fallen, and repent, and do the first works; or else I will come to you quickly, and will remove your candlestick out of his place, except you repent.'),
(12, 66, 2, 5, 'Remember therefore from whence thou hast fallen, and repent, and do the first works; or else I will come to thee quickly, and will remove thy candlestick out of its place, except thou repent.'),
(3, 66, 2, 5, 'Remember therefore whence thou art fallen, and repent and do the first works; or else I come to thee, and will move thy candlestick out of its place, except thou repent.'),
(8, 66, 2, 5, 'Remember therefore from whence thou art fallen, and repent, and do the first works; or else I come to thee, and will move thy candlestick out of its place, except thou repent.'),
(9, 66, 2, 5, 'Be mindful, therefore, of the height from which you have fallen. Repent at once, and act as you did at first, or else I will surely come and remove your lampstand out of its place—unless you repent.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(6, 66, 2, 5, 'Remember therefore whence thou art fallen, and repent, and do the first works: but if not, I am coming to thee, and I will remove thy lamp out of its place, except thou shalt repent.'),
(14, 66, 2, 5, 'remember, then, whence thou hast fallen, and reform, and the first works do; and if not, I come to thee quickly, and will remove thy lamp-stand from its place—if thou mayest not reform;'),
(11, 66, 2, 5, 'Therefore remember whence thou hast fallen, and repent, and do the first works; and if not, I come to thee quickly, and I will move the chandelier out of its place, except thou repent.'),
(13, 66, 2, 5, 'Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lampstand out of its place, unless you repent.'),
(10, 66, 2, 5, 'Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you, and will move your lampstand out of its place, unless you repent.'),
(1, 66, 2, 5, 'Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first. But if you do not repent, I will come to you and remove your lampstand from its place.'),
(5, 66, 2, 5, 'And so, call to mind the place from which you have fallen, and do penance, and do the first works. Otherwise, I will come to you and remove your lampstand from its place, unless you repent.'),
(7, 66, 2, 5, 'Be mindful therefore from whence thou art fallen: and do penance, and do the first works. Or else I come to thee, and will move thy candlestick out of its place, except thou do penance.'),
(4, 66, 2, 6, 'But this you have, that you hate the deeds of the Nicolaitanes, which I also hate.'),
(12, 66, 2, 6, 'But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.'),
(3, 66, 2, 6, 'But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate.'),
(8, 66, 2, 6, 'But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate.'),
(9, 66, 2, 6, 'Yet this you have in your favor: you hate the doings of the Nicolaitans, which I also hate.'),
(6, 66, 2, 6, 'But this thou hast, that thou hatest the works of the Nicolaitanes, which I also hate.'),
(14, 66, 2, 6, 'but this thou hast, that thou dost hate the works of the Nicolaitans, that I also hate.'),
(11, 66, 2, 6, 'But this hast thou, that thou dost hate the works of the Nicolaitanes, which I also hate.'),
(13, 66, 2, 6, 'But this you have, that you hate the works of the Nicolaitans, which I also hate.'),
(10, 66, 2, 6, 'But this you have, that you hate the works of the Nicolaitans, which I also hate.'),
(1, 66, 2, 6, 'But you have this to your credit: You hate the works of the Nicolaitans, which I also hate.'),
(5, 66, 2, 6, 'But this you have, that you hate the deeds of the Nicolaitans, which I also hate.'),
(7, 66, 2, 6, 'But this thou hast, that thou hatest the deeds of the Nicolaites, which I also hate.'),
(4, 66, 2, 7, 'He that has an ear, let him hear what the Spirit said to the churches; To him that overcomes will I give to eat of the tree of life, which is in the middle of the paradise of God.'),
(12, 66, 2, 7, 'He that hath an ear, let him hear what the Spirit saith to the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.'),
(3, 66, 2, 7, 'He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God.'),
(8, 66, 2, 7, 'He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God.'),
(9, 66, 2, 7, '“’Let all who have ears give heed to what the Spirit is saying to the Churches. To him who overcomes I will give the privilege of eating the fruit of the Tree of Life, which is in the Paradise of God.’'),
(6, 66, 2, 7, 'He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, I will give to him to eat of the tree of life which is in the paradise of God.'),
(14, 66, 2, 7, 'He who is having an ear—let him hear what the Spirit saith to the assemblies: To him who is overcoming—I will give to him to eat of the tree of life that is in the midst of the paradise of God.'),
(11, 66, 2, 7, 'He having ears, let him hear what the Spirit says to the churches; To him conquering I will give to eat of the tree of life, which is in the midst of the pleasure garden of God.'),
(13, 66, 2, 7, 'He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God.'),
(10, 66, 2, 7, 'He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of God.'),
(1, 66, 2, 7, 'He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the Paradise of God.'),
(5, 66, 2, 7, 'Whoever has an ear, let him hear what the Spirit says to the Churches. To him who prevails, I will give to eat from the Tree of Life, which is in the Paradise of my God.'),
(7, 66, 2, 7, 'He, that hath an ear, let him hear what the Spirit saith to the churches: To him, that overcometh, I will give to eat of the tree of life, which is in the paradise of my God.'),
(4, 66, 2, 8, 'And to the angel of the church in Smyrna write; These things said the first and the last, which was dead, and is alive;'),
(12, 66, 2, 8, 'And to the angel of the church in Smyrna, write; These things saith the first and the last, who was dead, and is alive;'),
(3, 66, 2, 8, 'And to the angel of the church in Smyrna write: These things saith the first and the last, who was dead, and lived again:'),
(8, 66, 2, 8, 'And to the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and lived again:'),
(9, 66, 2, 8, '“To the minister of the Church at Smyrna write as follows: “’This is what the First and the Last says—He who died and has returned to life.'),
(6, 66, 2, 8, 'And to the angel of the assembly in Smyrna write: These things says the first and the last, who became dead, and lived:'),
(14, 66, 2, 8, '‘And to the messenger of the assembly of the Smyrneans write: These things saith the First and the Last, who did become dead and did live;'),
(11, 66, 2, 8, 'And to the messenger of the church of the Smyrnians write; Thus says the first and the last, who was dead and he lived;'),
(13, 66, 2, 8, '“To the angel of the assembly in Smyrna write: “The first and the last, who was dead, and has come to life says these things:'),
(10, 66, 2, 8, '“To the angel of the church in Smyrna write: “The first and the last, who was dead, and has come to life says these things:'),
(1, 66, 2, 8, 'To the angel of the church in Smyrna write: These are the words of the First and the Last, who died and returned to life.'),
(5, 66, 2, 8, 'And to the Angel of the Church of Smyrna write: Thus says the First and the Last, he who was dead and now lives:'),
(7, 66, 2, 8, 'And to the angel of the church of Smyrna write: These things saith the First and the Last, who was dead, and is alive:'),
(4, 66, 2, 9, 'I know your works, and tribulation, and poverty, (but you are rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.'),
(12, 66, 2, 9, 'I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them who say they are Jews, and are not, but are the synagogue of Satan.'),
(3, 66, 2, 9, 'I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan.'),
(8, 66, 2, 9, 'I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them which say they are Jews, and they are not, but are a synagogue of Satan.'),
(9, 66, 2, 9, 'Your sufferings I know, and your poverty—but you are rich—and the evil name given you by those who say that they themselves are Jews, and are not, but are Satan’s synagogue.'),
(6, 66, 2, 9, 'I know thy tribulation and thy poverty; but thou art rich; and the railing of those who say that they themselves are Jews, and are not, but a synagogue of Satan.'),
(14, 66, 2, 9, 'I have known thy works, and tribulation, and poverty—yet thou art rich—and the evil-speaking of those saying themselves to be Jews, and are not, but are a synagogue of the Adversary.'),
(11, 66, 2, 9, 'I know thy works, and pressure, and poverty, (but thou art rich) and the blasphemy of them saying themselves to be Jews, and are not, but the synagogue of the adversary.'),
(13, 66, 2, 9, '“I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.'),
(10, 66, 2, 9, '“I know your tribulation and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.'),
(1, 66, 2, 9, 'I know your affliction and your poverty—though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.'),
(5, 66, 2, 9, 'I know your tribulation and your poverty, but you are rich, and that you are blasphemed by those who declare themselves to be Jews and are not, but who are a synagogue of Satan.'),
(7, 66, 2, 9, 'I know thy tribulation and thy poverty, but thou art rich: and thou art blasphemed by them that say they are Jews and are not, but are the synagogue of Satan.'),
(4, 66, 2, 10, 'Fear none of those things which you shall suffer: behold, the devil shall cast some of you into prison, that you may be tried; and you shall have tribulation ten days: be you faithful to death, and I will give you a crown of life.'),
(12, 66, 2, 10, 'Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful to death, and I will give thee a crown of life.'),
(3, 66, 2, 10, 'Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.'),
(8, 66, 2, 10, 'Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.'),
(9, 66, 2, 10, 'Dismiss your fears concerning all that you are about to suffer. I tell you that the Devil is about to throw some of you into prison that you may be put to the test, and for ten days you will have to endure persecution. Be faithful to the End, even if you have to die, and then I will give you the victor’s Wreath of Life.'),
(6, 66, 2, 10, 'Fear nothing [of] what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life.'),
(14, 66, 2, 10, '‘Be not afraid of the things that thou art about to suffer; lo, the devil is about to cast of you to prison, that ye may be tried, and ye shall have tribulation ten days; become thou faithful unto death, and I will give to thee the crown of the life.'),
(11, 66, 2, 10, 'Neither be afraid of what things thou art about to suffer: behold, the accuser is about to cast of you into prison, that ye might be tried; and ye shall have pressure ten days: be thou faithful until death, and I will give thee the crown of life.'),
(13, 66, 2, 10, 'Don’t be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.'),
(10, 66, 2, 10, 'Do not be afraid of the things which you are about to suffer. Look, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful until death, and I will give you the crown of life.'),
(1, 66, 2, 10, 'Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful even unto death, and I will give you the crown of life.'),
(5, 66, 2, 10, 'You should fear nothing amid those things which you will suffer. Behold, the devil will cast some of you into prison, so that you may be tested. And you will have tribulation for ten days. Be faithful even unto death, and I will give to you the crown of life.'),
(7, 66, 2, 10, 'Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison that you may be tried: and you shall have tribulation ten days. Be thou faithful until death: and I will give thee the crown of life.'),
(4, 66, 2, 11, 'He that has an ear, let him hear what the Spirit said to the churches; He that overcomes shall not be hurt of the second death.'),
(12, 66, 2, 11, 'He that hath an ear, let him hear what the Spirit saith to the churches; He that overcometh, shall not be hurt by the second death.'),
(3, 66, 2, 11, 'He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.'),
(8, 66, 2, 11, 'He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.'),
(9, 66, 2, 11, '“’Let all who have ears give heed to what the Spirit is saying to the Churches. He who overcomes shall be in no way hurt by the Second Death.’'),
(6, 66, 2, 11, 'He that has an ear, let him hear what the Spirit says to the assemblies. He that overcomes shall in no wise be injured of the second death.'),
(14, 66, 2, 11, 'He who is having an ear—let him hear what the Spirit saith to the assemblies: He who is overcoming may not be injured of the second death.'),
(11, 66, 2, 11, 'He having ears, let him hear what the Spirit says to the churches; He conquering should not be injured by the second death.'),
(13, 66, 2, 11, 'He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won’t be harmed by the second death.'),
(10, 66, 2, 11, 'He who has an ear, let him hear what the Spirit says to the churches. He who overcomes won’t be harmed by the second death.'),
(1, 66, 2, 11, 'He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death.'),
(5, 66, 2, 11, 'Whoever has an ear, let him hear what the Spirit says to the Churches. Whoever will prevail, he shall not be harmed by the second death.'),
(7, 66, 2, 11, 'He, that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome, shall not be hurt by the second death.'),
(4, 66, 2, 12, 'And to the angel of the church in Pergamos write; These things said he which has the sharp sword with two edges;'),
(12, 66, 2, 12, 'And to the angel of the church in Pergamos write; These things saith he who hath the sharp sword with two edges;'),
(3, 66, 2, 12, 'And to the angel of the church in Pergamum write: These things saith he that hath the sharp two-edged sword:'),
(8, 66, 2, 12, 'And to the angel of the church in Pergamum write; These things saith he that hath the sharp two-edged sword:'),
(9, 66, 2, 12, '“To the minister of the Church at Pergamum write as follows: “’This is what He who has the sharp, two-edged sword says. I know where you dwell.'),
(6, 66, 2, 12, 'And to the angel of the assembly in Pergamos write: These things says he that has the sharp two-edged sword:'),
(14, 66, 2, 12, '‘And to the messenger of the assembly in Pergamos write: These things saith he who is having the sharp two-edged sword:'),
(11, 66, 2, 12, 'And to the messenger to the calling out in Pergamos write: Thus says he having the sharp two-mouthed sword;'),
(13, 66, 2, 12, '“To the angel of the assembly in Pergamum write: “He who has the sharp two-edged sword says these things:'),
(10, 66, 2, 12, '“To the angel of the church in Pergamum write: “He who has the sharp two-edged sword says these things:'),
(1, 66, 2, 12, 'To the angel of the church in Pergamum write: These are the words of the One who holds the sharp, double-edged sword.'),
(5, 66, 2, 12, 'And to the Angel of the Church of Pergamus write: Thus says he who holds the sharp two-edged spear:'),
(7, 66, 2, 12, 'And to the angel of the church of Pergamus write: These things, saith he, that hath the sharp two edged sword:'),
(4, 66, 2, 13, 'I know your works, and where you dwell, even where Satan’s seat is: and you hold fast my name, and have not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwells.'),
(12, 66, 2, 13, 'I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.'),
(3, 66, 2, 13, 'I know where thou dwellest, even where Satan’s throne is; and thou holdest fast my name, and didst not deny my faith, even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.'),
(8, 66, 2, 13, 'I know where thou dwellest, even where Satan’s throne is: and thou holdest fast my name, and didst not deny my faith, even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.'),
(9, 66, 2, 13, 'Satan’s throne is there; and yet you are true to Me, and did not deny your faith in Me, even in the days of Antipas My witness and faithful friend, who was put to death among you, in the place where Satan dwells.'),
(6, 66, 2, 13, 'I know where thou dwellest, where the throne of Satan [is]; and thou holdest fast my name, and hast not denied my faith, even in the days in which Antipas my faithful witness [was], who was slain among you, where Satan dwells.'),
(14, 66, 2, 13, 'I have known thy works, and where thou dost dwell—where the throne of the Adversary is—and thou dost hold fast my name, and thou didst not deny my faith, even in the days in which Antipas was my faithful witness, who was put to death beside you, where the Adversary doth dwell.'),
(11, 66, 2, 13, 'I know thy works, and where thou dwellest, where the throne of Satan: and thou holdest my name, and hast not denied my faith, and in the days in which Antipas my faithful witness, who was slain with you, where Satan dwells.'),
(13, 66, 2, 13, '“I know your works and where you dwell, where Satan’s throne is. You hold firmly to my name, and didn’t deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells.'),
(10, 66, 2, 13, '“I know where you dwell, where Satan’s throne is. You hold firmly to my name, and did not deny my faith even in the days in which Antipas was my witness, my faithful one, who was killed among you, where Satan dwells.'),
(1, 66, 2, 13, 'I know where you live, where the throne of Satan sits, yet you hold fast to My name. You did not deny your faith in Me, even in the days of My faithful witness Antipas, who was killed among you where Satan dwells.'),
(5, 66, 2, 13, 'I know where you dwell, where the seat of Satan is, and that you hold to my name and have not denied my faith, even in those days when Antipas was my faithful witness, who was slain among you, where Satan dwells.'),
(7, 66, 2, 13, 'I know where thou dwellest, where the seat of Satan is: and thou holdest fast my name, and hast not denied my faith. Even in those days when Antipas was my faithful witness, who was slain among you, where Satan dwelleth.'),
(4, 66, 2, 14, 'But I have a few things against you, because you have there them that hold the doctrine of Balaam, who taught Balac to cast a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit fornication.'),
(12, 66, 2, 14, 'But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the children of Israel, to eat things sacrificed to idols, and to commit lewdness.'),
(3, 66, 2, 14, 'But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.'),
(8, 66, 2, 14, 'But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.'),
(9, 66, 2, 14, 'Yet I have a few things against you, because you have with you some that cling to the teaching of Balaam, who taught Balak to put a stumbling-block in the way of the descendants of Israel—to eat what had been sacrificed to idols, and commit fornication.'),
(6, 66, 2, 14, 'But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat [of] idol sacrifices and commit fornication.'),
(14, 66, 2, 14, '‘But I have against thee a few things: That thou hast there those holding the teaching of Balaam, who did teach Balak to cast a stumbling-block before the sons of Israel, to eat idol-sacrifices, and to commit whoredom;'),
(11, 66, 2, 14, 'But I have a few things against thee, for thou hast there them holding the teaching of Balsam, who taught Balac to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols, and to commit fornication.'),
(13, 66, 2, 14, 'But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.'),
(10, 66, 2, 14, 'But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.'),
(1, 66, 2, 14, 'But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food sacrificed to idols and commit sexual immorality.'),
(5, 66, 2, 14, 'But I have a few things against you. For you have, in that place, those who hold to the doctrine of Balaam, who instructed Balak to cast a stumbling block before the sons of Israel, to eat and to commit fornication.'),
(7, 66, 2, 14, 'But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat, and to commit fornication:'),
(4, 66, 2, 15, 'So have you also them that hold the doctrine of the Nicolaitanes, which thing I hate.'),
(12, 66, 2, 15, 'So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.'),
(3, 66, 2, 15, 'So hast thou also some that hold the teaching of the Nicolaitans in like manner.'),
(8, 66, 2, 15, 'So hast thou also some that hold the teaching of the Nicolaitans in like manner.'),
(9, 66, 2, 15, 'So even you have some that cling in the same way to the teaching of the Nicolaitans.'),
(6, 66, 2, 15, 'So thou also hast those who hold the doctrine of Nicolaitanes in like manner.'),
(14, 66, 2, 15, 'so hast thou, even thou, those holding the teaching of the Nicolaitans—which thing I hate.'),
(11, 66, 2, 15, 'So also hast thou them holding the teaching of the Nicolaitanes, which I hate.'),
(13, 66, 2, 15, 'So you also have some who hold to the teaching of the Nicolaitans likewise.'),
(10, 66, 2, 15, 'So you also have some who hold to the teaching of the Nicolaitans likewise.'),
(1, 66, 2, 15, 'In the same way, some of you also hold to the teaching of the Nicolaitans.'),
(5, 66, 2, 15, 'And you also have those who hold to the doctrine of the Nicolaitans.'),
(7, 66, 2, 15, 'So hast thou also them that hold the doctrine of the Nicolaites.'),
(4, 66, 2, 16, 'Repent; or else I will come to you quickly, and will fight against them with the sword of my mouth.'),
(12, 66, 2, 16, 'Repent; or else I will come to thee quickly, and will fight against them with the sword of my mouth.'),
(3, 66, 2, 16, 'Repent therefore; or else I come to thee quickly, and I will make war against them with the sword of my mouth.'),
(8, 66, 2, 16, 'Repent therefore; or else I come to thee quickly, and I will make war against them with the sword of my mouth.'),
(9, 66, 2, 16, 'Repent, at once; or else I will come to you quickly, and will make war upon them with the sword which is in My mouth.'),
(6, 66, 2, 16, 'Repent therefore: but if not, I come to thee quickly, and I will make war with them with the sword of my mouth.'),
(14, 66, 2, 16, '‘Reform! and if not, I come to thee quickly, and will fight against them with the sword of my mouth.'),
(11, 66, 2, 16, 'Repent; and if not, I come to thee swiftly, and will wage war with them with the sword of my mouth.'),
(13, 66, 2, 16, 'Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth.'),
(10, 66, 2, 16, 'Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth.'),
(1, 66, 2, 16, 'Therefore repent! Otherwise I will come to you shortly and wage war against them with the sword of My mouth.'),
(5, 66, 2, 16, 'So do penance to the same extent. If you do less, I will come to you quickly and I will fight against these ones with the sword of my mouth.'),
(7, 66, 2, 16, 'In like manner do penance: if not, I will come to thee quickly, and will fight against them with the sword of my mouth.'),
(4, 66, 2, 17, 'He that has an ear, let him hear what the Spirit said to the churches; To him that overcomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knows saving he that receives it.'),
(12, 66, 2, 17, 'He that hath an ear, let him hear what the Spirit saith to the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and on the stone a new name written, which no man knoweth, he excepted, that receiveth it.'),
(3, 66, 2, 17, 'He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.'),
(8, 66, 2, 17, 'He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.'),
(9, 66, 2, 17, '“’Let all who have ears give heed to what the Spirit is saying to the Churches. He who overcomes—to him I will give some of the hidden Manna, and a white stone; and—written upon the stone and known only to him who receives it—a new name.’'),
(6, 66, 2, 17, 'He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, to him will I give of the hidden manna; and I will give to him a white stone, and on the stone a new name written, which no one knows but he that receives [it].'),
(14, 66, 2, 17, 'He who is having an ear—let him hear what the Spirit saith to the assemblies: To him who is overcoming, I will give to him to eat from the hidden manna, and will give to him a white stone, and upon the stone a new name written, that no one knew except him who is receiving it.'),
(11, 66, 2, 17, 'He having ears, let him hear what the Spirit says to the churches; To him conquering will I give to eat from the hidden manna, and I will give him a white small stone, and upon the small stone a new name written, which none knew except he receiving.'),
(13, 66, 2, 17, 'He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.'),
(10, 66, 2, 17, 'He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.'),
(1, 66, 2, 17, 'He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.'),
(5, 66, 2, 17, 'Whoever has an ear, let him hear what the Spirit says to the Churches. To him who prevails, I will give the hidden manna. And I will give to him a white emblem, and on the emblem, a new name has been written, which no one knows, except the one who receives it.'),
(7, 66, 2, 17, 'He, that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh, I will give the hidden manna, and will give him a white counter, and in the counter, a new name written, which no man knoweth, but he that receiveth it.'),
(4, 66, 2, 18, 'And to the angel of the church in Thyatira write; These things said the Son of God, who has his eyes like to a flame of fire, and his feet are like fine brass;'),
(12, 66, 2, 18, 'And to the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like fine brass;'),
(3, 66, 2, 18, 'And to the angel of the church in Thyatira write: These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like unto burnished brass:'),
(8, 66, 2, 18, 'And to the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like unto burnished brass:'),
(9, 66, 2, 18, '“To the minister of the Church at Thyateira write as follows: “’This is what the Son of God says—He who has eyes like a flame of fire, and feet resembling silver-bronze.'),
(6, 66, 2, 18, 'And to the angel of the assembly in Thyatira write: These things says the Son of God, he that has his eyes as a flame of fire, and his feet [are] like fine brass:'),
(14, 66, 2, 18, '‘And to the messenger of the assembly of Thyatira write: These things saith the Son of God, who is having his eyes as a flame of fire, and his feet like to fine brass;'),
(11, 66, 2, 18, 'And to the messenger of the church among the Thyatirians write; Thus says the Son of God, having his eyes as a flame of fire, and his feet like the brass of Lebanon;'),
(13, 66, 2, 18, '“To the angel of the assembly in Thyatira write: “The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things:'),
(10, 66, 2, 18, '“To the angel of the church in Thyatira write: “The Son of God, who has his eyes like a flame of fire, and his feet are like burnished bronze, says these things:'),
(1, 66, 2, 18, 'To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like a blazing fire and whose feet are like polished bronze.'),
(5, 66, 2, 18, 'And to the Angel of the Church of Thyatira write: Thus says the Son of God, who has eyes like a flame of fire, and his feet are like shining brass.'),
(7, 66, 2, 18, 'And to the angel of the church of Thyatira write: These things saith the Son of God, who hath his eyes like to a flame of fire, and his feet like to fine brass.'),
(4, 66, 2, 19, 'I know your works, and charity, and service, and faith, and your patience, and your works; and the last to be more than the first.'),
(12, 66, 2, 19, 'I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first:'),
(3, 66, 2, 19, 'I know thy works, and thy love and faith and ministry and patience, and that thy last works are more than the first.'),
(8, 66, 2, 19, 'I know thy works, and thy love and faith and ministry and patience, and that thy last works are more than the first.'),
(9, 66, 2, 19, 'I know your doings, your love, your faith, your service, and your patient endurance; and that of late you have toiled harder than you did at first.'),
(6, 66, 2, 19, 'I know thy works, and love, and faith, and service, and thine endurance, and thy last works [to be] more than the first.'),
(14, 66, 2, 19, 'I have known thy works, and love, and ministration, and faith, and thy endurance, and thy works—and the last are more than the first.'),
(11, 66, 2, 19, 'I know thy works, and love, and service, and faith, and thy patience, and thy works; and the last more than the first.'),
(13, 66, 2, 19, '“I know your works, your love, faith, service, patient endurance, and that your last works are more than the first.'),
(10, 66, 2, 19, '“I know your works, your love, faith, service, patient endurance, and that your last works are more than the first.'),
(1, 66, 2, 19, 'I know your deeds—your love, your faith, your service, your perseverance—and your latest deeds are greater than your first.'),
(5, 66, 2, 19, 'I know your works, and your faith and charity, and your ministry and patient endurance, and that your more recent works are greater than the earlier ones.'),
(7, 66, 2, 19, 'I know thy works, and thy faith, and thy charity, and thy ministry, and thy patience, and thy last works which are more than the former.'),
(4, 66, 2, 20, 'Notwithstanding I have a few things against you, because you suffer that woman Jezebel, which calls herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed to idols.'),
(12, 66, 2, 20, 'Notwithstanding, I have a few things against thee, because thou sufferest that woman Jezebel, who calleth herself a prophetess, to teach and to seduce my servants to commit lewdness, and to eat things sacrificed to idols.'),
(3, 66, 2, 20, 'But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.'),
(8, 66, 2, 20, 'But I have this against thee, that thou sufferest the woman Jezebel, which calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.'),
(9, 66, 2, 20, 'Yet I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess and by her teaching leads astray My servants, so that they commit fornication and eat what has been sacrificed to idols.'),
(6, 66, 2, 20, 'But I have against thee that thou permittest the woman Jezebel, she who calls herself prophetess, and she teaches and leads astray my servants to commit fornication and eat of idol sacrifices.'),
(14, 66, 2, 20, '‘But I have against thee a few things: That thou dost suffer the woman Jezebel, who is calling herself a prophetess, to teach, and to lead astray, my servants to commit whoredom, and idol-sacrifices to eat;'),
(11, 66, 2, 20, 'But I have a few things against thee, for thou sufferest the woman Jezebel, calling herself a prophetess, to teach and to lead my servants astray to commit fornication, and to eat things offered to idols.'),
(13, 66, 2, 20, 'But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.'),
(10, 66, 2, 20, 'But I have this against you, that you tolerate the woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.'),
(1, 66, 2, 20, 'But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols.'),
(5, 66, 2, 20, 'But I have a few things against you. For you permit the woman Jezabel, who calls herself a prophetess, to teach and to seduce my servants, to commit fornication and to eat the food of idolatry.'),
(7, 66, 2, 20, 'But I have against thee a few things: because thou sufferest the woman Jezabel, who calleth herself a prophetess, to teach, and to seduce my servants, to commit fornication, and to eat of things sacrificed to idols.'),
(4, 66, 2, 21, 'And I gave her space to repent of her fornication; and she repented not.'),
(12, 66, 2, 21, 'And I gave her time to repent of her lewdness, and she repented not.'),
(3, 66, 2, 21, 'And I gave her time that she should repent; and she willeth not to repent of her fornication.'),
(8, 66, 2, 21, 'And I gave her time that she should repent; and she willeth not to repent of her fornication.'),
(9, 66, 2, 21, 'I have given her time to repent, but she is determined not to repent of her fornication.'),
(6, 66, 2, 21, 'And I gave her time that she should repent, and she will not repent of her fornication.'),
(14, 66, 2, 21, 'and I did give to her a time that she might reform from her whoredom, and she did not reform;'),
(11, 66, 2, 21, 'And I gave her time that she might repent of her fornication; and she repented not.'),
(13, 66, 2, 21, 'I gave her time to repent, but she refuses to repent of her sexual immorality.'),
(10, 66, 2, 21, 'I gave her time to repent, but she refuses to repent of her sexual immorality.'),
(1, 66, 2, 21, 'Even though I have given her time to repent of her immorality, she is unwilling.'),
(5, 66, 2, 21, 'And I gave her a time, so that she might do penance, but she is not willing to repent from her fornication.'),
(7, 66, 2, 21, 'And I gave her a time that she might do penance, and she will not repent of her fornication.'),
(4, 66, 2, 22, 'Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.'),
(12, 66, 2, 22, 'Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.'),
(3, 66, 2, 22, 'Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of her works.'),
(8, 66, 2, 22, 'Behold, I do cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of her works.'),
(9, 66, 2, 22, 'I tell you that I am about to cast her upon a bed of sickness, and I will severely afflict those who commit adultery with her, unless they repent of conduct such as hers.'),
(6, 66, 2, 22, 'Behold, I cast her into a bed, and those that commit adultery with her into great tribulation, unless they repent of her works,'),
(14, 66, 2, 22, 'lo, I will cast her into a couch, and those committing adultery with her into great tribulation—if they may not repent of their works,'),
(11, 66, 2, 22, 'Behold, I will cast her into a bed, and them committing adultery with her into great pressure, except they repent of their works.'),
(13, 66, 2, 22, 'Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works.'),
(10, 66, 2, 22, 'Look, I will throw her into a sickbed, and those who commit adultery with her into great oppression, unless they repent of her works.'),
(1, 66, 2, 22, 'Behold, I will cast her onto a bed of sickness, and those who commit adultery with her will suffer great tribulation unless they repent of her deeds.'),
(5, 66, 2, 22, 'Behold, I will cast her onto a bed, and those who commit adultery with her shall be in a very great tribulation, unless they repent from their works.'),
(7, 66, 2, 22, 'Behold, I will cast her into a bed: and they that commit adultery with her shall be in very great tribulation, except they do penance from their deeds.'),
(4, 66, 2, 23, 'And I will kill her children with death; and all the churches shall know that I am he which searches the reins and hearts: and I will give to every one of you according to your works.'),
(12, 66, 2, 23, 'And I will kill her children with death; and all the churches shall know that I am he who searcheth the reins and hearts: and I will give to every one of you according to your works.'),
(3, 66, 2, 23, 'And I will kill her children with death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works.'),
(8, 66, 2, 23, 'And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto each one of you according to your works.'),
(9, 66, 2, 23, 'Her children too shall surely die; and all the Churches shall come to know that I am He who searches into men’s inmost thoughts; and to each of you I will give a requital which shall be in accordance with what your conduct has been.'),
(6, 66, 2, 23, 'and her children will I kill with death; and all the assemblies shall know that I am he that searches [the] reins and [the] hearts; and I will give to you each according to your works.'),
(14, 66, 2, 23, 'and her children I will kill in death, and know shall all the assemblies that I am he who is searching reins and hearts; and I will give to you—to each—according to your works.'),
(11, 66, 2, 23, 'And her children will I kill in death; and all the churches shall know that I am he searching the reins and hearts: and I will give to you each according to our works.'),
(13, 66, 2, 23, 'I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds.'),
(10, 66, 2, 23, 'I will kill her children with Death, and all the churches will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds.'),
(1, 66, 2, 23, 'Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds.'),
(5, 66, 2, 23, 'And I will put her sons to death, and all the Churches shall know that I am the one who examines temperaments and hearts. And I will give to each one of you according to your works. But I say to you,'),
(7, 66, 2, 23, 'And I will kill her children with death, and all the churches shall know that I am he that searcheth the reins and hearts, and I will give to every one of you according to your works. But to you I say,'),
(4, 66, 2, 24, 'But to you I say, and to the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put on you none other burden.'),
(12, 66, 2, 24, 'But to you I say, and to the rest in Thyatira, As many as have not this doctrine, and who have not known the depths of Satan, as they speak; I will put upon you no other burden:'),
(3, 66, 2, 24, 'But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden.'),
(8, 66, 2, 24, 'But to you I say, to the rest that are in Thyatira, as many as have not this teaching, which know not the deep things of Satan, as they say; I cast upon you none other burden.'),
(9, 66, 2, 24, 'But to you, the rest of you in Thyateira, all who do not hold this teaching and are not the people who have learnt the “deep things,” as they call them (the deep things of Satan!)'),
(6, 66, 2, 24, 'But to you I say, the rest who [are] in Thyatira, as many as have not this doctrine, who have not known the depths of Satan, as they say, I do not cast upon you any other burden;'),
(14, 66, 2, 24, '‘And to you I say, and to the rest who are in Thyatira, as many as have not this teaching, and who did not know the depths of the Adversary, as they say; I will not put upon you other burden;'),
(11, 66, 2, 24, 'And say to you, and to the rest among the Thyatirians, as many as have not this teaching, and who know not the burden of Satan, as they say; I will cast no other burden upon you.'),
(13, 66, 2, 24, 'But to you I say, to the rest who are in Thyatira, as many as don’t have this teaching, who don’t know what some call ‘the deep things of Satan,’ to you I say, I am not putting any other burden on you.'),
(10, 66, 2, 24, 'But to you I say, to the rest who are in Thyatira, as many as do not have this teaching, who do not know what some call ‘the deep things of Satan,’ to you I say, I am not putting any other burden on you.'),
(1, 66, 2, 24, 'But I say to the rest of you in Thyatira, who do not hold to her teaching and have not learned the so-called deep things of Satan: I will place no further burden upon you'),
(5, 66, 2, 24, 'and to the others who are at Thyatira: Whoever does not hold to this doctrine, and who has not ‘known the depths of Satan,’ as they say, I will not set any other weight upon you.'),
(7, 66, 2, 24, 'And to the rest who are at Thyatira: Whosoever have not this doctrine, and who have not known the depths of Satan, as they say, I will not put upon you any other burthen.'),
(4, 66, 2, 25, 'But that which you have already hold fast till I come.'),
(12, 66, 2, 25, 'But that which ye have already hold fast till I come.'),
(3, 66, 2, 25, 'Nevertheless that which ye have, hold fast till I come.'),
(8, 66, 2, 25, 'Howbeit that which ye have, hold fast till I come.'),
(9, 66, 2, 25, 'Only that which you already possess, cling to until I come.'),
(6, 66, 2, 25, 'but what ye have hold fast till I shall come.'),
(14, 66, 2, 25, 'but that which ye have—hold ye, till I may come;'),
(11, 66, 2, 25, 'But what ye have, hold ye until I come.'),
(13, 66, 2, 25, 'Nevertheless, hold that which you have firmly until I come.'),
(10, 66, 2, 25, 'Nevertheless, hold that which you have firmly until I come.'),
(1, 66, 2, 25, 'than to hold fast to what you have until I come.'),
(5, 66, 2, 25, 'Even so, that which you have, hold on to it until I return.'),
(7, 66, 2, 25, 'Yet that, which you have, hold fast till I come.'),
(4, 66, 2, 26, 'And he that overcomes, and keeps my works to the end, to him will I give power over the nations:'),
(12, 66, 2, 26, 'And he that overcometh, and keepeth my works to the end, to him will I give power over the nations:'),
(3, 66, 2, 26, 'And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations:'),
(8, 66, 2, 26, 'And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations:'),
(9, 66, 2, 26, '“’And to him who overcomes and obeys My commands to the very end, I will give authority over the nations of the earth.'),
(6, 66, 2, 26, 'And he that overcomes, and he that keeps unto the end my works, to him will I give authority over the nations,'),
(14, 66, 2, 26, 'and he who is overcoming, and who is keeping unto the end my works, I will give to him authority over the nations,'),
(11, 66, 2, 26, 'And he conquering, and keeping my works till the end, I will give him power over the nations:'),
(13, 66, 2, 26, 'He who overcomes, and he who keeps my works to the end, to him I will give authority over the nations.'),
(10, 66, 2, 26, 'He who overcomes, and he who keeps my works to the end, to him I will give authority over the nations.'),
(1, 66, 2, 26, 'And to the one who overcomes and continues in My work until the end, I will give authority over the nations.'),
(5, 66, 2, 26, 'And whoever will prevail and will observe my works even unto the end, I will give to him authority over the nations.'),
(7, 66, 2, 26, 'And he that shall overcome, and keep my works unto the end, I will give him power over the nations.'),
(4, 66, 2, 27, 'And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.'),
(12, 66, 2, 27, '(And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers:) even as I received of my Father.'),
(3, 66, 2, 27, 'and he shall rule them with a rod of iron, as the vessels of the potter are broken to shivers; as I also have received of my Father:'),
(8, 66, 2, 27, 'and he shall rule them with a rod of iron, as the vessels of the potter are broken to shivers; as I also have received of my Father:'),
(9, 66, 2, 27, 'And he shall be their shepherd, ruling them with a rod of iron, just as earthenware jars are broken to pieces; and his power over them shall be like that which I Myself have received from My Father;'),
(6, 66, 2, 27, 'and he shall shepherd them with an iron rod; as vessels of pottery are they broken in pieces, as I also have received from my Father;'),
(14, 66, 2, 27, 'and he shall rule them with a rod of iron—as the vessels of the potter they shall be broken—as I also have received from my Father;'),
(11, 66, 2, 27, 'And he will rule them with an iron rod; as vessels of earthen-ware shall they be rubbed together: as I also have received of my Father.'),
(13, 66, 2, 27, 'He will rule them with a rod of iron, shattering them like clay pots; as I also have received of my Father:'),
(10, 66, 2, 27, 'He will rule them with an iron scepter, shattering them like clay pots; as I also have received of my Father:'),
(1, 66, 2, 27, 'He will rule them with an iron scepter and shatter them like pottery—just as I have received authority from My Father.'),
(5, 66, 2, 27, 'And he shall rule them with an iron rod, and they shall be broken like the earthenware of a potter.'),
(7, 66, 2, 27, 'And he shall rule them with a rod of iron, and as the vessel of a potter they shall be broken,'),
(4, 66, 2, 28, 'And I will give him the morning star.'),
(12, 66, 2, 28, 'And I will give him the morning-star.'),
(3, 66, 2, 28, 'and I will give him the morning star.'),
(8, 66, 2, 28, 'and I will give him the morning star.'),
(9, 66, 2, 28, 'and I will give him the Morning Star.'),
(6, 66, 2, 28, 'and I will give to him the morning star.'),
(14, 66, 2, 28, 'and I will give to him the morning star.'),
(11, 66, 2, 28, 'And I will give him the morning star.'),
(13, 66, 2, 28, 'and I will give him the morning star.'),
(10, 66, 2, 28, 'and I will give him the morning star.'),
(1, 66, 2, 28, 'And I will give him the morning star.'),
(5, 66, 2, 28, 'The same I also have received from my Father. And I will give to him the morning star.'),
(7, 66, 2, 28, 'As I also have received of my Father: and I will give him the morning star.'),
(4, 66, 2, 29, 'He that has an ear, let him hear what the Spirit said to the churches.'),
(12, 66, 2, 29, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(3, 66, 2, 29, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(8, 66, 2, 29, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(9, 66, 2, 29, 'Let all who have ears give heed to what the Spirit is saying to the Churches.’'),
(6, 66, 2, 29, 'He that has an ear, let him hear what the Spirit says to the assemblies.'),
(14, 66, 2, 29, 'He who is having an ear—let him hear what the Spirit saith to the assemblies.'),
(11, 66, 2, 29, 'He having ears, let him hear what the Spirit says to the churches.'),
(13, 66, 2, 29, 'He who has an ear, let him hear what the Spirit says to the assemblies.'),
(10, 66, 2, 29, 'He who has an ear, let him hear what the Spirit says to the churches.'),
(1, 66, 2, 29, 'He who has an ear, let him hear what the Spirit says to the churches.'),
(5, 66, 2, 29, 'Whoever has an ear, let him hear what the Spirit says to the Churches.”'),
(7, 66, 2, 29, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(4, 66, 3, 1, 'And to the angel of the church in Sardis write; These things said he that has the seven Spirits of God, and the seven stars; I know your works, that you have a name that you live, and are dead.'),
(12, 66, 3, 1, 'And to the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name, that thou livest, and art dead.'),
(3, 66, 3, 1, 'And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead.'),
(8, 66, 3, 1, 'And to the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead.'),
(9, 66, 3, 1, '“To the minister of the Church at Sardis write as follows: “’This is what He who has the seven Spirits of God and the seven stars says. I know your doings—you are supposed to be alive, but in reality you are dead.'),
(6, 66, 3, 1, 'And to the angel of the assembly in Sardis write: These things saith he that has the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and art dead.'),
(14, 66, 3, 1, 'And to the messenger of the assembly in Sardis write: These things saith he who is having the Seven Spirits of God, and the seven stars: I have known thy works, and that thou hast the name that thou dost live, and thou art dead;'),
(11, 66, 3, 1, 'And to the messenger of the church in Sardis write: Thus says he having the seven spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead:'),
(13, 66, 3, 1, '“And to the angel of the assembly in Sardis write: “He who has the seven Spirits of God, and the seven stars says these things: “I know your works, that you have a reputation of being alive, but you are dead.'),
(10, 66, 3, 1, '“And to the angel of the church in Sardis write: “He who has the seven Spirits of God, and the seven stars says these things: “I know your works, that you have a reputation of being alive, but you are dead.'),
(1, 66, 3, 1, '“To the angel of the church in Sardis write: These are the words of the One who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation for being alive, yet you are dead.'),
(5, 66, 3, 1, '“And to the Angel of the Church of Sardis write: Thus says he who has the seven spirits of God and the seven stars: I know your works, that you have a name which is alive, but you are dead.'),
(7, 66, 3, 1, 'And to the angel of the church of Sardis, write: These things saith he, that hath the seven spirits of God, and the seven stars: I know thy works, that thou hast the name of being alive: and thou art dead.'),
(4, 66, 3, 2, 'Be watchful, and strengthen the things which remain, that are ready to die: for I have not found your works perfect before God.'),
(12, 66, 3, 2, 'Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.'),
(3, 66, 3, 2, 'Be thou watchful, and establish the things that remain, which were ready to die: for I have found no works of thine perfected before my God.'),
(8, 66, 3, 2, 'Be thou watchful, and stablish the things that remain, which were ready to die: for I have found no works of thine fulfilled before my God.'),
(9, 66, 3, 2, 'Rouse yourself and keep awake, and strengthen those things which remain but have well-nigh perished; for I have found no doings of yours free from imperfection in the sight of My God.'),
(6, 66, 3, 2, 'Be watchful, and strengthen the things that remain, which are about to die, for I have not found thy works complete before my God.'),
(14, 66, 3, 2, 'become watching, and strengthen the rest of the things that are about to die, for I have not found thy works fulfilled before God.'),
(11, 66, 3, 2, 'Be watching, and make firm the remaining things, which are about to die: For I have not found thy works perfected before God.'),
(13, 66, 3, 2, 'Wake up, and keep the things that remain, which you were about to throw away, for I have found no works of yours perfected before my God.'),
(10, 66, 3, 2, 'Wake up, and keep the things that remain, which were about to die, for I have found no works of yours perfected before my God.'),
(1, 66, 3, 2, 'Wake up and strengthen what remains, which is about to die; for I have found your deeds incomplete in the sight of My God.'),
(5, 66, 3, 2, 'Be vigilant, and confirm the things that remain, lest they soon die out. For I do not find your works to be full in the sight of my God.'),
(7, 66, 3, 2, 'Be watchful and strengthen the things that remain, which are ready to die. For I find not thy works full before my God.'),
(4, 66, 3, 3, 'Remember therefore how you have received and heard, and hold fast, and repent. If therefore you shall not watch, I will come on you as a thief, and you shall not know what hour I will come on you.'),
(12, 66, 3, 3, 'Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.'),
(3, 66, 3, 3, 'Remember therefore how thou hast received and didst hear; and keep it, and repent. If therefore thou shalt not watch, I will come as a thief, and thou shalt not know what hour I will come upon thee.'),
(8, 66, 3, 3, 'Remember therefore how thou hast received and didst hear; and keep it, and repent. If therefore thou shalt not watch, I will come as a thief, and thou shalt not know what hour I will come upon thee.'),
(9, 66, 3, 3, 'Be mindful, therefore, of the lessons you have received and heard. Continually lay them to heart, and repent. If, however, you fail to rouse yourself and keep awake, I shall come upon you suddenly like a thief, and you will certainly not know the hour at which I shall come to judge you.'),
(6, 66, 3, 3, 'Remember therefore how thou hast received and heard, and keep [it] and repent. If therefore thou shalt not watch, I will come [upon thee] as a thief, and thou shalt not know at what hour I shall come upon thee.'),
(14, 66, 3, 3, '‘Remember, then, how thou hast received, and heard, and be keeping, and reform: if, then, thou mayest not watch, I will come upon thee as a thief, and thou mayest not know what hour I will come upon thee.'),
(11, 66, 3, 3, 'Remember therefore how thou hast received, and heard, and do thou, and repent. If therefore thou watch not, I will come upon thee as a thief, and thou shalt not know what hour I shall come upon thee.'),
(13, 66, 3, 3, 'Remember therefore how you have received and heard. Keep it, and repent. If therefore you won’t watch, I will come as a thief, and you won’t know what hour I will come upon you.'),
(10, 66, 3, 3, 'Remember therefore how you have received and heard. Keep it, and repent. If therefore you do not wake up, I will come as a thief, and you won’t know what hour I will come to you.'),
(1, 66, 3, 3, 'Remember, then, what you have received and heard. Keep it and repent. If you do not wake up, I will come like a thief, and you will not know the hour when I will come upon you.'),
(5, 66, 3, 3, 'Therefore, keep in mind the way that you have received and heard, and then observe it and repent. But if you will not be vigilant, I will come to you like a thief, and you will not know at what hour I will come to you.'),
(7, 66, 3, 3, 'Have in mind therefore in what manner thou hast received and heard: and observe, and do penance. If then thou shalt not watch, I will come to thee as a thief, and thou shalt not know at what hour I will come to thee.'),
(4, 66, 3, 4, 'You have a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.'),
(12, 66, 3, 4, 'Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.'),
(3, 66, 3, 4, 'But thou hast a few names in Sardis that did not defile their garments: and they shall walk with me in white; for they are worthy.'),
(8, 66, 3, 4, 'But thou hast a few names in Sardis which did not defile their garments: and they shall walk with me in white; for they are worthy.'),
(9, 66, 3, 4, 'Yet you have in Sardis a few who have not soiled their garments; and they shall walk with Me in white; for they are worthy.'),
(6, 66, 3, 4, 'But thou hast a few names in Sardis which have not defiled their garments, and they shall walk with me in white, because they are worthy.'),
(14, 66, 3, 4, 'Thou hast a few names even in Sardis who did not defile their garments, and they shall walk with me in white, because they are worthy.'),
(11, 66, 3, 4, 'Thou hast a few names also in Sardis which stained not their garments; and they shall walk about with me in white things: for they are worthy.'),
(13, 66, 3, 4, 'Nevertheless you have a few names in Sardis that did not defile their garments. They will walk with me in white, for they are worthy.'),
(10, 66, 3, 4, 'Nevertheless you have a few names in Sardis that did not defile their garments. They will walk with me in white, for they are worthy.'),
(1, 66, 3, 4, 'But you do have a few people in Sardis who have not soiled their garments, and because they are worthy, they will walk with Me in white.'),
(5, 66, 3, 4, 'But you have a few names in Sardis who have not defiled their garments. And these shall walk with me in white, because they are worthy.'),
(7, 66, 3, 4, 'But thou hast a few names in Sardis, which have not defiled their garments: and they shall walk with me in white, because they are worthy.'),
(4, 66, 3, 5, 'He that overcomes, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.'),
(12, 66, 3, 5, 'He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.'),
(3, 66, 3, 5, 'He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.'),
(8, 66, 3, 5, 'He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.'),
(9, 66, 3, 5, '“’In this way he who overcomes shall be clothed in white garments; and I will certainly not blot out his name from the Book of Life, but will acknowledge him in the presence of My Father and His angels.'),
(6, 66, 3, 5, 'He that overcomes, he shall be clothed in white garments, and I will not blot his name out of the book of life, and will confess his name before my Father and before his angels.'),
(14, 66, 3, 5, 'He who is overcoming—this one—shall be arrayed in white garments, and I will not blot out his name from the scroll of the life, and I will confess his name before my Father, and before His messengers.'),
(11, 66, 3, 5, 'He conquering, the same shall be surrounded in white garments; and I will not wipe out his name from the book of life, but I will acknowledge his name before my Father, and before his messengers.'),
(13, 66, 3, 5, 'He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.'),
(10, 66, 3, 5, 'He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the Book of Life, and I will confess his name before my Father, and before his angels.'),
(1, 66, 3, 5, 'Like them, he who overcomes will be dressed in white. And I will never blot out his name from the Book of Life, but I will confess his name before My Father and His angels.'),
(5, 66, 3, 5, 'Whoever prevails, so shall he be clothed in white vestments. And I will not delete his name from the Book of Life. And I will confess his name in the presence of my Father and in the presence of his Angels.'),
(7, 66, 3, 5, 'He that shall overcome, shall thus be clothed in white garments, and I will not blot out his name out of the book of life, and I will confess his name before my Father, and before his angels.'),
(4, 66, 3, 6, 'He that has an ear, let him hear what the Spirit said to the churches.'),
(12, 66, 3, 6, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(3, 66, 3, 6, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(8, 66, 3, 6, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(9, 66, 3, 6, 'Let all who have ears give heed to what the Spirit is saying to the Churches.’'),
(6, 66, 3, 6, 'He that has an ear, let him hear what the Spirit says to the assemblies.'),
(14, 66, 3, 6, 'He who is having an ear—let him hear what the Spirit saith to the assemblies.'),
(11, 66, 3, 6, 'He having ears, let him hear what the Spirit says to the churches.'),
(13, 66, 3, 6, 'He who has an ear, let him hear what the Spirit says to the assemblies.'),
(10, 66, 3, 6, 'He who has an ear, let him hear what the Spirit says to the churches.'),
(1, 66, 3, 6, 'He who has an ear, let him hear what the Spirit says to the churches.'),
(5, 66, 3, 6, 'Whoever has an ear, let him hear what the Spirit says to the Churches.'),
(7, 66, 3, 6, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(4, 66, 3, 7, 'And to the angel of the church in Philadelphia write; These things said he that is holy, he that is true, he that has the key of David, he that opens, and no man shuts; and shuts, and no man opens;'),
(12, 66, 3, 7, 'And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth:'),
(3, 66, 3, 7, 'And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth:'),
(8, 66, 3, 7, 'And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and none shall shut, and that shutteth, and none openeth:'),
(9, 66, 3, 7, '“To the minister of the Church at Philadelphia write as follows: “’This is what the holy One and the true says—He who has the key of David—He who opens and no one shall shut, and shuts and no one shall open.'),
(6, 66, 3, 7, 'And to the angel of the assembly in Philadelphia write: These things saith the holy, the true; he that has the key of David, he who opens and no one shall shut, and shuts and no one shall open:'),
(14, 66, 3, 7, '‘And to the messenger of the assembly in Philadelphia write: These things saith he who is holy, he who is true, he who is having the key of David, he who is opening and no one doth shut, and he shutteth and no one doth open!'),
(11, 66, 3, 7, 'And to the messenger of the church in Philadelphia write; Thus says the holy, the true, he having the key of David, he opening, and no one shuts; and he shuts, and no one opens;'),
(13, 66, 3, 7, '“To the angel of the assembly in Philadelphia write: “He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and who shuts and no one opens, says these things:'),
(10, 66, 3, 7, '“To the angel of the church in Philadelphia write: “These are the words of the Holy One, the True One, he who has the key of David, he who opens and no one can shut, and who shuts and no one opens:'),
(1, 66, 3, 7, 'To the angel of the church in Philadelphia write: These are the words of the One who is holy and true, who holds the key of David. What He opens no one can shut, and what He shuts no one can open.'),
(5, 66, 3, 7, 'And to the Angel of the Church of Philadelphia write: Thus says the Holy One, the True One, he who holds the key of David. He opens and no one closes. He closes and no one opens.'),
(7, 66, 3, 7, 'And to the angel of the church of Philadelphia, write: These things saith the Holy One and the true one, he that hath the key of David; he that openeth, and no man shutteth; shutteth, and no man openeth:'),
(4, 66, 3, 8, 'I know your works: behold, I have set before you an open door, and no man can shut it: for you have a little strength, and have kept my word, and have not denied my name.'),
(12, 66, 3, 8, 'I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.'),
(3, 66, 3, 8, 'I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.'),
(8, 66, 3, 8, 'I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.'),
(9, 66, 3, 8, 'I know your doings. I have put an opened door in front of you, which no one can shut; because you have but a little power, and yet you have guarded My word and have not disowned Me.'),
(6, 66, 3, 8, 'I know thy works: behold, I have set before thee an opened door, which no one can shut, because thou hast a little power, and hast kept my word, and hast not denied my name.'),
(14, 66, 3, 8, 'I have known thy works; lo, I have set before thee a door—opened, and no one is able to shut it, because thou hast a little power, and didst keep my word, and didst not deny my name;'),
(11, 66, 3, 8, 'I know thy works: behold, I have given before thee an open door, and none can shut it, for thou hast a little power, and hast kept my word, and hast not denied my name.'),
(13, 66, 3, 8, '“I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn’t deny my name.'),
(10, 66, 3, 8, '“I know your works. Look, I have set before you an open door, which no one can shut. For you have a little power, and have kept my word, and did not deny my name.'),
(1, 66, 3, 8, 'I know your deeds. Behold, I have placed before you an open door, which no one can shut. I know that you have only a little strength, yet you have kept My word and have not denied My name.'),
(5, 66, 3, 8, 'I know your works. Behold, I have set an open door before you, which no one is able to close. For you have little power, and you have observed my word, and you have not denied my name.'),
(7, 66, 3, 8, 'I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied my name.'),
(4, 66, 3, 9, 'Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before your feet, and to know that I have loved you.'),
(12, 66, 3, 9, 'Behold, I will make them of the synagogue of Satan, who say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.'),
(3, 66, 3, 9, 'Behold, I give of the synagogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.'),
(8, 66, 3, 9, 'Behold, I give of the synagogue of Satan, of them which say they are Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.'),
(9, 66, 3, 9, 'I will cause some belonging to Satan’s synagogue who say that they themselves are Jews, and are not, but are liars—I will make them come and fall at your feet and know for certain that I have loved you.'),
(6, 66, 3, 9, 'Behold, I make them of the synagogue of Satan who say that they are Jews, and are not, but lie; behold, I will cause that they shall come and shall do homage before thy feet, and shall know that I have loved thee.'),
(14, 66, 3, 9, 'lo, I make of the synagogue of the Adversary those saying themselves to be Jews, and are not, but do lie; lo, I will make them that they may come and bow before thy feet, and may know that I loved thee.'),
(11, 66, 3, 9, 'Behold, I give of the synagogue of Satan, of them saying themselves to be Jews, and are not, but they lie; behold, I will make them that they come and worship before thy feet, and they should know that I have loved thee.'),
(13, 66, 3, 9, 'Behold, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you.'),
(10, 66, 3, 9, 'Look, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie; look, I will make them to come and worship before your feet, and to know that I have loved you.'),
(1, 66, 3, 9, 'As for those who belong to the synagogue of Satan, who claim to be Jews but are liars instead, I will make them come and bow down at your feet, and they will know that I love you.'),
(5, 66, 3, 9, 'Behold, I will take from the synagogue of Satan those who declare themselves to be Jews and are not, for they are lying. Behold, I will cause them to approach and to reverence before your feet. And they shall know that I have loved you.'),
(7, 66, 3, 9, 'Behold, I will bring of the synagogue of Satan, who say they are Jews, and are not, but do lie. Behold, I will make them to come and adore before thy feet. And they shall know that I have loved thee.'),
(4, 66, 3, 10, 'Because you have kept the word of my patience, I also will keep you from the hour of temptation, which shall come on all the world, to try them that dwell on the earth.'),
(12, 66, 3, 10, 'Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.'),
(3, 66, 3, 10, 'Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that hour which is to come upon the whole world, to try them that dwell upon the earth.'),
(8, 66, 3, 10, 'Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that hour which is to come upon the whole world, to try them that dwell upon the earth.'),
(9, 66, 3, 10, 'Because in spite of suffering you have guarded My word, I in turn will guard you from that hour of trial which is soon coming upon the whole world, to put to the test the inhabitants of the earth.'),
(6, 66, 3, 10, 'Because thou hast kept the word of my patience, I also will keep thee out of the hour of trial, which is about to come upon the whole habitable world, to try them that dwell upon the earth.'),
(14, 66, 3, 10, '‘Because thou didst keep the word of my endurance, I also will keep thee from the hour of the trial that is about to come upon all the world, to try those dwelling upon the earth.'),
(11, 66, 3, 10, 'For thou didst keep the word of my patience, and I will keep thee from the hour of temptation, about to come upon the whole habitable globe, to try them dwelling upon the earth.'),
(13, 66, 3, 10, 'Because you kept my command to endure, I also will keep you from the hour of testing, which is to come on the whole world, to test those who dwell on the earth.'),
(10, 66, 3, 10, 'Because you kept my command to endure, I also will keep you from the hour of testing, which is to come on the whole world, to test those who dwell on the earth.'),
(1, 66, 3, 10, 'Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the earth.'),
(5, 66, 3, 10, 'Since you have kept the word of my patient endurance, I also will keep you from the hour of temptation, which shall overcome the whole world in order to test those living upon the earth.'),
(7, 66, 3, 10, 'Because thou hast kept the word of my patience, I will also keep thee from the hour of the temptation, which shall come upon the whole world to try them that dwell upon the earth.'),
(4, 66, 3, 11, 'Behold, I come quickly: hold that fast which you have, that no man take your crown.'),
(12, 66, 3, 11, 'Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.'),
(3, 66, 3, 11, 'I come quickly: hold fast that which thou hast, that no one take thy crown.'),
(8, 66, 3, 11, 'I come quickly: hold fast that which thou hast, that no one take thy crown.'),
(9, 66, 3, 11, 'I am coming quickly: cling to that which you already possess, so that your wreath of victory be not taken away from you.'),
(6, 66, 3, 11, 'I come quickly: hold fast what thou hast, that no one take thy crown.'),
(14, 66, 3, 11, 'Lo, I come quickly, be holding fast that which thou hast, that no one may receive thy crown.'),
(11, 66, 3, 11, 'Behold, I come swiftly: hold what thou hast, that none take thy crown.'),
(13, 66, 3, 11, 'I am coming quickly! Hold firmly that which you have, so that no one takes your crown.'),
(10, 66, 3, 11, 'I am coming quickly. Hold firmly that which you have, so that no one takes your crown.'),
(1, 66, 3, 11, 'I am coming soon. Hold fast to what you have, so that no one will take your crown.'),
(5, 66, 3, 11, 'Behold, I am approaching quickly. Hold on to what you have, so that no one may take your crown.'),
(7, 66, 3, 11, 'Behold, I come quickly: hold fast that which thou hast, that no man take thy crown.'),
(4, 66, 3, 12, 'Him that overcomes will I make a pillar in the temple of my God, and he shall go no more out: and I will write on him the name of my God, and the name of the city of my God, which is new Jerusalem, which comes down out of heaven from my God: and I will write on him my new name.'),
(12, 66, 3, 12, 'Him that overcometh, will I make a pillar in the temple of my God, and he shall go out no more: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.'),
(3, 66, 3, 12, 'He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name.'),
(8, 66, 3, 12, 'He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name.'),
(9, 66, 3, 12, '“’He who overcomes—I will make him a pillar in the sanctuary of My God, and he shall never go out from it again. And I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which is to come down out of Heaven from My God, and My own new name.'),
(6, 66, 3, 12, 'He that overcomes, him will I make a pillar in the temple of my God, and he shall go no more at all out; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven, from my God, and my new name.'),
(14, 66, 3, 12, 'He who is overcoming—I will make him a pillar in the sanctuary of my God, and without he may not go any more, and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that doth come down out of the heaven from my God—also my new name.'),
(11, 66, 3, 12, 'He conquering, I will make him a pillar in the temple of my God, and without shall he no more come forth: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from heaven from my God: and my new name.'),
(13, 66, 3, 12, 'He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name.'),
(10, 66, 3, 12, 'He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name.'),
(1, 66, 3, 12, 'The one who overcomes I will make a pillar in the temple of My God, and he will never again leave it. Upon him I will write the name of My God, and the name of the city of My God (the new Jerusalem that comes down out of heaven from My God), and My new name.'),
(5, 66, 3, 12, 'Whoever prevails, I will set him as a column in the temple of my God, and he shall not depart from it anymore. And I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem that descends out of heaven from my God, and my new name.'),
(7, 66, 3, 12, 'He that shall overcome, I will make him a pillar in the temple of my God; and he shall go out no more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and my new name.'),
(4, 66, 3, 13, 'He that has an ear, let him hear what the Spirit said to the churches.'),
(12, 66, 3, 13, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(3, 66, 3, 13, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(8, 66, 3, 13, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(9, 66, 3, 13, 'Let all who have ears give heed to what the Spirit is saying to the Churches.’'),
(6, 66, 3, 13, 'He that has an ear, let him hear what the Spirit says to the assemblies.'),
(14, 66, 3, 13, 'He who is having an ear—let him hear what the Spirit saith to the assemblies.'),
(11, 66, 3, 13, 'He having ears, let him hear what the Spirit says to the churches.'),
(13, 66, 3, 13, 'He who has an ear, let him hear what the Spirit says to the assemblies.'),
(10, 66, 3, 13, 'He who has an ear, let him hear what the Spirit says to the churches.'),
(1, 66, 3, 13, 'He who has an ear, let him hear what the Spirit says to the churches.'),
(5, 66, 3, 13, 'Whoever has an ear, let him hear what the Spirit says to the Churches.'),
(7, 66, 3, 13, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(4, 66, 3, 14, 'And to the angel of the church of the Laodiceans write; These things said the Amen, the faithful and true witness, the beginning of the creation of God;'),
(12, 66, 3, 14, 'And to the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;'),
(3, 66, 3, 14, 'And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:'),
(8, 66, 3, 14, 'And to the angel of the church in Laodicea write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God:'),
(9, 66, 3, 14, '“And to the minister of the Church at Laodicea write as follows: “’This is what the Amen says—the true and faithful witness, the Beginning and Lord of God’s Creation.'),
(6, 66, 3, 14, 'And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God:'),
(14, 66, 3, 14, '‘And to the messenger of the assembly of the Laodiceans write: These things saith the Amen, the witness—the faithful and true—the chief of the creation of God;'),
(11, 66, 3, 14, 'And to the angel of the church of the Laodiceans write; Thus says the Amen, the faithful and true witness, the beginning of the creation of God;'),
(13, 66, 3, 14, '“To the angel of the assembly in Laodicea write: “The Amen, the Faithful and True Witness, the Head of God’s creation, says these things:'),
(10, 66, 3, 14, '“To the angel of the church in Laodicea write: “The Amen, the Faithful and True Witness, the Head of God’s creation, says these things:'),
(1, 66, 3, 14, 'To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true Witness, the Originator of God’s creation.'),
(5, 66, 3, 14, 'And to the Angel of the Church of Laodicea write: Thus says the Amen, the faithful and true Witness, who is the Beginning of the creation of God:'),
(7, 66, 3, 14, 'And to the angel of the church of Laodicea, write: These things saith the Amen, the faithful and true witness, who is the beginning of the creation of God:'),
(4, 66, 3, 15, 'I know your works, that you are neither cold nor hot: I would you were cold or hot.'),
(12, 66, 3, 15, 'I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.'),
(3, 66, 3, 15, 'I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.'),
(8, 66, 3, 15, 'I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.'),
(9, 66, 3, 15, 'I know your doings—you are neither cold nor hot; I would that you were cold or hot!'),
(6, 66, 3, 15, 'I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot.'),
(14, 66, 3, 15, 'I have known thy works, that neither cold art thou nor hot; I would thou wert cold or hot.'),
(11, 66, 3, 15, 'I know thy works, that thou art neither cold nor boiling: I would thou shouldest be cold or boiling.'),
(13, 66, 3, 15, '“I know your works, that you are neither cold nor hot. I wish you were cold or hot.'),
(10, 66, 3, 15, '“I know your works, that you are neither cold nor hot. I wish you were cold or hot.'),
(1, 66, 3, 15, 'I know your deeds; you are neither cold nor hot. How I wish you were one or the other!'),
(5, 66, 3, 15, 'I know your works: that you are neither cold, nor hot. I wish that you were either cold or hot.'),
(7, 66, 3, 15, 'I know thy works, that thou art neither cold, nor hot. I would thou wert cold, or hot.'),
(4, 66, 3, 16, 'So then because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth.'),
(12, 66, 3, 16, 'So then, because thou art luke-warm, and neither cold nor hot, I will vomit thee out of my mouth:'),
(3, 66, 3, 16, 'So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.'),
(8, 66, 3, 16, 'So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.'),
(9, 66, 3, 16, 'Accordingly, because you are lukewarm and neither hot nor cold, before long I will vomit you out of My mouth.'),
(6, 66, 3, 16, 'Thus because thou art lukewarm, and neither cold nor hot, I am about to spue thee out of my mouth.'),
(14, 66, 3, 16, 'So—because thou art lukewarm, and neither cold nor hot, I am about to vomit thee out of my mouth;'),
(11, 66, 3, 16, 'For so thou art tepid, and neither cold nor boiling, I am about to vomit thee out of my month.'),
(13, 66, 3, 16, 'So, because you are lukewarm, and neither hot nor cold, I will vomit you out of my mouth.'),
(10, 66, 3, 16, 'So, because you are lukewarm, and neither hot nor cold, I will vomit you out of my mouth.'),
(1, 66, 3, 16, 'So because you are lukewarm—neither hot nor cold—I am about to vomit you out of My mouth!'),
(5, 66, 3, 16, 'But because you are lukewarm and are neither cold nor hot, I will begin to vomit you out of my mouth.'),
(7, 66, 3, 16, 'But because thou art lukewarm, and neither cold, not hot, I will begin to vomit thee out of my mouth.'),
(4, 66, 3, 17, 'Because you say, I am rich, and increased with goods, and have need of nothing; and know not that you are wretched, and miserable, and poor, and blind, and naked:'),
(12, 66, 3, 17, 'Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:'),
(3, 66, 3, 17, 'Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked:'),
(8, 66, 3, 17, 'Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked:'),
(9, 66, 3, 17, 'You say, I am rich, and have wealth stored up, and I stand in need of nothing; and you do not know that if there is a wretched creature it is *you*—pitiable, poor, blind, naked.'),
(6, 66, 3, 17, 'Because thou sayest, I am rich, and am grown rich, and have need of nothing, and knowest not that thou art the wretched and the miserable, and poor, and blind, and naked;'),
(14, 66, 3, 17, 'because thou sayest—I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked,'),
(11, 66, 3, 17, 'For thou sayest, That I am rich, and have abounded, and have need of nothing; and thou knowest not that thou art wretched, and pitiable, and poor, and blind, and naked;'),
(13, 66, 3, 17, 'Because you say, ‘I am rich, and have gotten riches, and have need of nothing;’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;'),
(10, 66, 3, 17, 'Because you say, ‘I am rich, and have gotten riches, and have need of nothing;’ and do not know that you are wretched, miserable, poor, blind, and naked;'),
(1, 66, 3, 17, 'You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.'),
(5, 66, 3, 17, 'For you declare, ‘I am wealthy, and I have been enriched further, and I have need of nothing.’ And you do not know that you are wretched, and miserable, and poor, and blind, and naked.'),
(7, 66, 3, 17, 'Because thou sayest: I am rich, and made wealthy, and have need of nothing: and knowest not, that thou art wretched, and miserable, and poor, and blind, and naked.'),
(4, 66, 3, 18, 'I counsel you to buy of me gold tried in the fire, that you may be rich; and white raiment, that you may be clothed, and that the shame of your nakedness do not appear; and anoint your eyes with eye salve, that you may see.'),
(12, 66, 3, 18, 'I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness may not appear; and anoint thy eyes with eye-salve, that thou mayest see.'),
(3, 66, 3, 18, 'I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.'),
(8, 66, 3, 18, 'I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.'),
(9, 66, 3, 18, 'Therefore I counsel you to buy of Me gold refined in the fire that you may become rich, and white robes to put on, so as to hide your shameful nakedness, and eye-salve to anoint your eyes with, so that you may be able to see.'),
(6, 66, 3, 18, 'I counsel thee to buy of me gold purified by fire, that thou mayest be rich; and white garments, that thou mayest be clothed, and that the shame of thy nakedness may not be made manifest; and eye-salve to anoint thine eyes, that thou mayest see.'),
(14, 66, 3, 18, 'I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see.'),
(11, 66, 3, 18, 'I counsel thee to buy gold of me refined by fire, that thou mightest be rich; and white garments, that thou mightest be surrounded, and that the shame of thy nakedness might not be made manifest; and anoint thine eyes with eyesalve that thou mightest see.'),
(13, 66, 3, 18, 'I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see.'),
(10, 66, 3, 18, 'I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to put on your eyes, that you may see.'),
(1, 66, 3, 18, 'I counsel you to buy from Me gold refined by fire so that you may become rich, white garments so that you may be clothed and your shameful nakedness not exposed, and salve to anoint your eyes so that you may see.'),
(5, 66, 3, 18, 'I urge you to buy from me gold, tested by fire, so that you may be enriched and may be clothed in white vestments, and so that the shame of your nakedness may disappear. And anoint your eyes with an eye salve, so that you may see.'),
(7, 66, 3, 18, 'I counsel thee to buy of me gold fire tried, that thou mayest be made rich; and mayest be clothed in white garments, and that the shame of thy nakedness may not appear; and anoint thy eyes with eyesalve, that thou mayest see.'),
(4, 66, 3, 19, 'As many as I love, I rebuke and chasten: be zealous therefore, and repent.'),
(12, 66, 3, 19, 'As many as I love, I rebuke and chasten: be zealous therefore, and repent.'),
(3, 66, 3, 19, 'As many as I love, I reprove and chasten: be zealous therefore, and repent.'),
(8, 66, 3, 19, 'As many as I love, I reprove and chasten: be zealous therefore, and repent.'),
(9, 66, 3, 19, 'All whom I hold dear, I reprove and chastise; therefore be in earnest and repent.'),
(6, 66, 3, 19, 'I rebuke and discipline as many as I love; be zealous therefore and repent.'),
(14, 66, 3, 19, '‘As many as I love, I do convict and chasten; be zealous, then, and reform;'),
(11, 66, 3, 19, 'I, if as many as I love, I rebuke and correct: be emulous therefore, and repent.'),
(13, 66, 3, 19, 'As many as I love, I reprove and chasten. Be zealous therefore, and repent.'),
(10, 66, 3, 19, 'As many as I love, I rebuke and discipline. Be zealous therefore, and repent.'),
(1, 66, 3, 19, 'Those I love I rebuke and discipline. Therefore be earnest and repent.'),
(5, 66, 3, 19, 'Those whom I love, I rebuke and chastise. Therefore, be zealous and do penance.'),
(7, 66, 3, 19, 'Such as I love, I rebuke and chastise. Be zealous therefore, and do penance.'),
(4, 66, 3, 20, 'Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.'),
(12, 66, 3, 20, 'Behold, I stand at the door, and knock: If any man shall hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.'),
(3, 66, 3, 20, 'Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.'),
(8, 66, 3, 20, 'Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.'),
(9, 66, 3, 20, 'I am now standing at the door and am knocking. If any one listens to My voice and opens the door, I will go in to be with him and will feast with him, and he shall feast with Me.'),
(6, 66, 3, 20, 'Behold, I stand at the door and am knocking; if any one hear my voice and open the door, I will come in unto him and sup with him, and he with me.'),
(14, 66, 3, 20, 'lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.'),
(11, 66, 3, 20, 'Behold, I stand before the door, and knock: and if any hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.'),
(13, 66, 3, 20, 'Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him, and will dine with him, and he with me.'),
(10, 66, 3, 20, 'Look, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him, and will dine with him, and he with me.'),
(1, 66, 3, 20, 'Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.'),
(5, 66, 3, 20, 'Behold, I stand at the door and knock. If anyone will hear my voice and will open the door to me, I will enter to him, and I will dine with him, and he with me.'),
(7, 66, 3, 20, 'Behold, I stand at the gate, and knock. If any man shall hear my voice, and open to me the door, I will come in to him, and will sup with him, and he with me.'),
(4, 66, 3, 21, 'To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.'),
(12, 66, 3, 21, 'To him that overcometh will I grant to sit with me on my throne, even as I also overcame, and am set down with my Father on his throne.'),
(3, 66, 3, 21, 'He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.'),
(8, 66, 3, 21, 'He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.'),
(9, 66, 3, 21, '“’To him who overcomes I will give the privilege of sitting down with Me on My throne, as I also have overcome and have sat down with My Father on His throne.'),
(6, 66, 3, 21, 'He that overcomes, to him will I give to sit with me in my throne; as I also have overcome, and have sat down with my Father in his throne.'),
(14, 66, 3, 21, 'He who is overcoming—I will give to him to sit with me in my throne, as I also did overcome and did sit down with my Father in His throne.'),
(11, 66, 3, 21, 'He conquering, will I give to him to sit with me on my throne, as I also conquered, and sat down with my Father on his throne.'),
(13, 66, 3, 21, 'He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.'),
(10, 66, 3, 21, 'He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.'),
(1, 66, 3, 21, 'To the one who overcomes, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne.'),
(5, 66, 3, 21, 'Whoever prevails, I will grant to him to sit with me on my throne, just as I also have overcome and have sat down with my Father on his throne.'),
(7, 66, 3, 21, 'To him that shall overcome, I will give to sit with me in my throne: as I also have overcome, and am set down with my Father in his throne.'),
(4, 66, 3, 22, 'He that has an ear, let him hear what the Spirit said to the churches.'),
(12, 66, 3, 22, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(3, 66, 3, 22, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(8, 66, 3, 22, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(9, 66, 3, 22, 'Let all who have ears give heed to what the Spirit is saying to the Churches.’”'),
(6, 66, 3, 22, 'He that has an ear, let him hear what the Spirit says to the assemblies.'),
(14, 66, 3, 22, 'He who is having an ear—let him hear what the Spirit saith to the assemblies.’'),
(11, 66, 3, 22, 'He having ears, let him hear what the Spirit says to the churches.'),
(13, 66, 3, 22, 'He who has an ear, let him hear what the Spirit says to the assemblies.”'),
(10, 66, 3, 22, 'He who has an ear, let him hear what the Spirit says to the churches.”'),
(1, 66, 3, 22, 'He who has an ear, let him hear what the Spirit says to the churches.”'),
(5, 66, 3, 22, 'Whoever has an ear, let him hear what the Spirit says to the Churches.”'),
(7, 66, 3, 22, 'He that hath an ear, let him hear what the Spirit saith to the churches.'),
(4, 66, 4, 1, 'After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up here, and I will show you things which must be hereafter.'),
(12, 66, 4, 1, 'After this I looked, and behold, a door was opened in heaven: and the first voice which I heard, was as it were of a trumpet talking with me; which said, Come up hither, and I will show thee things which must be hereafter.'),
(3, 66, 4, 1, 'After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, a voice as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must come to pass hereafter.'),
(8, 66, 4, 1, 'After these things I saw, and behold, a door opened in heaven, and the first voice which I heard, a voice as of a trumpet speaking with me, one saying, Come up hither, and I will shew thee the things which must come to pass hereafter.'),
(9, 66, 4, 1, 'After all this I looked and saw a door in Heaven standing open, and the voice that I had previously heard, which resembled the blast of a trumpet, again spoke to me and said, “Come up here, and I will show you things which are to happen in the future.”'),
(6, 66, 4, 1, 'After these things I saw, and behold, a door opened in heaven, and the first voice which I heard as of a trumpet speaking with me, saying, Come up here, and I will shew thee the things which must take place after these things.'),
(14, 66, 4, 1, 'After these things I saw, and lo, a door opened in the heaven, and the first voice that I heard is as of a trumpet speaking with me, saying, ‘Come up hither, and I will shew thee what it behoveth to come to pass after these things;’'),
(11, 66, 4, 1, 'After these things I saw, and, behold, a door opened in heaven: and the first voice which I heard as of a trumpet speaking with me; saying, Come up here, and I will show thee what things must be after these.'),
(13, 66, 4, 1, 'After these things I looked and saw a door opened in heaven, and the first voice that I heard, like a trumpet speaking with me, was one saying, “Come up here, and I will show you the things which must happen after this.”'),
(10, 66, 4, 1, 'After these things I looked and saw a door opened in heaven, and the first voice that I heard, like a trumpet speaking with me, was one saying, “Come up here, and I will show you the things which must happen after this.”'),
(1, 66, 4, 1, 'After this I looked and saw a door standing open in heaven. And the voice I had previously heard speak to me like a trumpet was saying, “Come up here, and I will show you what must happen after these things.”'),
(5, 66, 4, 1, 'After these things, I saw, and behold, a door was opened in heaven, and the voice that I heard speaking with me first was like a trumpet, saying: “Ascend to here, and I will reveal to you what must occur after these things.”'),
(7, 66, 4, 1, 'After these things I looked, and behold a door was opened in heaven, and the first voice which I heard, as it were, of a trumpet speaking with me, said: Come up hither, and I will shew thee the things which must be done hereafter.'),
(4, 66, 4, 2, 'And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.'),
(12, 66, 4, 2, 'And immediately I was in the spirit: and behold, a throne was set in heaven, and one sat on the throne.'),
(3, 66, 4, 2, 'Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne;'),
(8, 66, 4, 2, 'Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne;'),
(9, 66, 4, 2, 'Immediately I found myself in the Spirit, and saw a throne in Heaven, and some One sitting on the throne.'),
(6, 66, 4, 2, 'Immediately I became in [the] Spirit; and behold, a throne stood in the heaven, and upon the throne one sitting,'),
(14, 66, 4, 2, 'and immediately I was in the Spirit, and lo, a throne was set in the heaven, and upon the throne is one sitting,'),
(11, 66, 4, 2, 'And instantly I was in the spirit: and, behold, a throne was set in heaven, and one sitting upon the throne.'),
(13, 66, 4, 2, 'Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne'),
(10, 66, 4, 2, 'Immediately I was in the Spirit; and look, there was a throne set in heaven, and one sitting on the throne.'),
(1, 66, 4, 2, 'At once I was in the Spirit, and I saw a throne standing in heaven, with someone seated on it.'),
(5, 66, 4, 2, 'And immediately I was in the Spirit. And behold, a throne had been placed in heaven, and there was One sitting upon the throne.'),
(7, 66, 4, 2, 'And immediately I was in the spirit: and behold there was a throne set in heaven, and upon the throne one sitting.'),
(4, 66, 4, 3, 'And he that sat was to look on like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like to an emerald.'),
(12, 66, 4, 3, 'And he that sat was in appearance like a jasper and a sardine stone: and there was a rainbow around the throne in sight like an emerald.'),
(3, 66, 4, 3, 'and he that sat was to look upon like a jasper stone and a sardius: and there was a rainbow round about the throne, like an emerald to look upon.'),
(8, 66, 4, 3, 'and he that sat was to look upon like a jasper stone and a sardius: and there was a rainbow round about the throne, like an emerald to look upon.'),
(9, 66, 4, 3, 'The appearance of Him who sat there was like jasper or sard; and encircling the throne was a rainbow, in appearance like an emerald.'),
(6, 66, 4, 3, 'and he [that was] sitting like in appearance to a stone [of] jasper and a sardius, and a rainbow round the throne like in appearance to an emerald.'),
(14, 66, 4, 3, 'and He who is sitting was in sight like a stone, jasper and sardine: and a rainbow was round the throne in sight like an emerald.'),
(11, 66, 4, 3, 'And he sitting was like the vision to a jasper stone and a sardine; and a rainbow round about the throne, like the vision to an emerald.'),
(13, 66, 4, 3, 'that looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at.'),
(10, 66, 4, 3, 'And the one who sat there looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at.'),
(1, 66, 4, 3, 'The One seated there looked like jasper and carnelian, and a rainbow that gleamed like an emerald encircled the throne.'),
(5, 66, 4, 3, 'And the One who was sitting there was similar in appearance to a stone of jasper and sardius. And there was an iridescence surrounding the throne, in aspect similar to an emerald.'),
(7, 66, 4, 3, 'And he that sat, was to the sight like the jasper and the sardine stone; and there was a rainbow round about the throne, in sight like unto an emerald.'),
(4, 66, 4, 4, 'And round about the throne were four and twenty seats: and on the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.'),
(12, 66, 4, 4, 'And around the throne were four and twenty seats; and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.'),
(3, 66, 4, 4, 'And round about the throne were four and twenty thrones: and upon the thrones I saw four and twenty elders sitting, arrayed in white garments; and on their heads crowns of gold.'),
(8, 66, 4, 4, 'And round about the throne were four and twenty thrones: and upon the thrones I saw four and twenty elders sitting, arrayed in white garments; and on their heads crowns of gold.'),
(9, 66, 4, 4, 'Surrounding the throne there were also twenty-four other thrones, on which sat twenty-four Elders clothed in white robes, with victors’ wreaths of gold upon their heads.'),
(6, 66, 4, 4, 'And round the throne twenty-four thrones, and on the thrones twenty-four elders sitting, clothed with white garments; and on their heads golden crowns.'),
(14, 66, 4, 4, 'And around the throne are thrones twenty and four, and upon the thrones I saw the twenty and four elders sitting, clothed in white garments, and they had upon their heads crowns of gold;'),
(11, 66, 4, 4, 'And round about the throne twenty-four thrones; and sitting upon the thrones I saw twenty-four elders, surrounded with white garments; and they had golden crowns upon their heads.'),
(13, 66, 4, 4, 'Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads.'),
(10, 66, 4, 4, 'Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads.'),
(1, 66, 4, 4, 'Surrounding the throne were twenty-four other thrones, and on these thrones sat twenty-four elders dressed in white, with golden crowns on their heads.'),
(5, 66, 4, 4, 'And surrounding the throne were twenty-four smaller thrones. And upon the thrones, twenty-four elders were sitting, clothed entirely in white vestments, and on their heads were gold crowns.'),
(7, 66, 4, 4, 'And round about the throne were four and twenty seats; and upon the seats, four and twenty ancients sitting, clothed in white garments, and on their heads were crowns of gold.'),
(4, 66, 4, 5, 'And out of the throne proceeded lightning and thunder and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.'),
(12, 66, 4, 5, 'And out of the throne proceeded lightnings and thunderings and voices. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God.'),
(3, 66, 4, 5, 'And out of the throne proceed lightnings and voices and thunders. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God;'),
(8, 66, 4, 5, 'And out of the throne proceed lightnings and voices and thunders. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God;'),
(9, 66, 4, 5, 'Out from the throne there came flashes of lightning, and voices, and peals of thunder, while in front of the throne seven blazing lamps were burning, which are the seven Spirits of God.'),
(6, 66, 4, 5, 'And out of the throne go forth lightnings, and voices, and thunders; and seven lamps of fire, burning before the throne, which are the seven Spirits of God;'),
(14, 66, 4, 5, 'and out of the throne proceed do lightnings, and thunders, and voices; and seven lamps of fire are burning before the throne, which are the Seven Spirits of God,'),
(11, 66, 4, 5, 'And from the throne go forth lightnings, and thunders, and voices: and seven torches of fire burning before the throne, which are the seven Spirits of God.'),
(13, 66, 4, 5, 'Out of the throne proceed lightnings, sounds, and thunders. There were seven lamps of fire burning before his throne, which are the seven Spirits of God.'),
(10, 66, 4, 5, 'And from the throne came flashes of lightning and sounds and peals of thunder. And there were seven torches of fire burning before the throne, which are the seven Spirits of God.'),
(1, 66, 4, 5, 'From the throne came flashes of lightning, rumblings, and peals of thunder. Before the throne burned seven torches of fire. These are the seven spirits of God.'),
(5, 66, 4, 5, 'And from the throne, lightnings and voices and thunders went forth. And there were seven burning lamps before the throne, which are the seven spirits of God.'),
(7, 66, 4, 5, 'And from the throne proceeded lightnings, and voices, and thunders; and there were seven lamps burning before the throne, which are the seven spirits of God.'),
(4, 66, 4, 6, 'And before the throne there was a sea of glass like to crystal: and in the middle of the throne, and round about the throne, were four beasts full of eyes before and behind.'),
(12, 66, 4, 6, 'And before the throne there was a sea of glass like crystal: And in the midst of the throne, and around the throne, were four living beings full of eyes before and behind.'),
(3, 66, 4, 6, 'and before the throne, as it were a sea of glass like unto crystal; and in the midst of the throne, and round about the throne, four living creatures full of eyes before and behind.'),
(8, 66, 4, 6, 'and before the throne, as it were a glassy sea like unto crystal; and in the midst of the throne, and round about the throne, four living creatures full of eyes before and behind.'),
(9, 66, 4, 6, 'And in front of the throne there seemed to be a sea of glass, resembling crystal. And midway between the throne and the Elders, and surrounding the throne, were four living creatures, full of eyes in front and behind.'),
(6, 66, 4, 6, 'and before the throne, as a glass sea, like crystal. And in the midst of the throne, and around the throne, four living creatures, full of eyes, before and behind;'),
(14, 66, 4, 6, 'and before the throne is a sea of glass like to crystal, and in the midst of the throne, and round the throne, are four living creatures, full of eyes before and behind;'),
(11, 66, 4, 6, 'And before the throne a sea of glass like crystal: and in the midst of the throne, and round about the throne, four living creatures full of eyes before and behind.'),
(13, 66, 4, 6, 'Before the throne was something like a sea of glass, similar to crystal. In the midst of the throne, and around the throne were four living creatures full of eyes before and behind.'),
(10, 66, 4, 6, 'Before the throne was something like a sea of glass, similar to crystal. In the midst of the throne, and around the throne were four living creatures full of eyes before and behind.'),
(1, 66, 4, 6, 'And before the throne was something like a sea of glass, as clear as crystal. In the center, around the throne, were four living creatures, covered with eyes in front and back.'),
(5, 66, 4, 6, 'And in view of the throne, there was something that seemed like a sea of glass, similar to crystal. And in the middle of the throne, and all around the throne, there were four living creatures, full of eyes in front and in back.'),
(7, 66, 4, 6, 'And in the sight of the throne was, as it were, a sea of glass like to crystal; and in the midst of the throne, and round about the throne, were four living creatures, full of eyes before and behind.'),
(4, 66, 4, 7, 'And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.'),
(12, 66, 4, 7, 'And the first living being was like a lion, and the second living being like a calf, and the third living being had a face as a man, and the fourth living being was like a flying eagle.'),
(3, 66, 4, 7, 'And the first creature was like a lion, and the second creature like a calf, and the third creature had a face as of a man, and the fourth creature was like a flying eagle.'),
(8, 66, 4, 7, 'And the first creature was like a lion, and the second creature like a calf, and the third creature had a face as of a man, and the fourth creature was like a flying eagle.'),
(9, 66, 4, 7, 'The first living creature resembled a lion, the second an ox, the third had a face like that of a man, and the fourth resembled an eagle flying.'),
(6, 66, 4, 7, 'and the first living creature like a lion, and the second living creature like a calf, and the third living creature having the face as of a man, and the fourth living creature like a flying eagle.'),
(14, 66, 4, 7, 'and the first living creature is like a lion, and the second living creature is like a calf, and the third living creature hath the face as a man, and the fourth living creature is like an eagle flying.'),
(11, 66, 4, 7, 'And the first living creature like a lion, and the second living creature like a calf, and the third living creature having the face as a man, and the fourth living creature like a spreading eagle.'),
(13, 66, 4, 7, 'The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle.'),
(10, 66, 4, 7, 'The first living creature was like a lion, and the second living creature like a calf, and the third living creature had a face like a man, and the fourth living creature was like a flying eagle.'),
(1, 66, 4, 7, 'The first living creature was like a lion, the second like a calf, the third had a face like a man, and the fourth was like an eagle in flight.'),
(5, 66, 4, 7, 'And the first living creature resembled a lion, and the second living creature resembled a calf, and the third living creature had a face like a man, and the fourth living creature resembled a flying eagle.'),
(7, 66, 4, 7, 'And the first living creature was like a lion: and the second living creature like a calf: and the third living creature, having the face, as it were, of a man: and the fourth living creature was like an eagle flying.'),
(4, 66, 4, 8, 'And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, LORD God Almighty, which was, and is, and is to come.'),
(12, 66, 4, 8, 'And the four living beings had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, who was, and is, and is to come.'),
(3, 66, 4, 8, 'And the four living creatures, having each one of them six wings, are full of eyes round about and within: and they have no rest day and night, saying, Holy, holy, holy, is the Lord God, the Almighty, who was and who is and who is to come.'),
(8, 66, 4, 8, 'And the four living creatures, having each one of them six wings, are full of eyes round about and within: and they have no rest day and night, saying, Holy, holy, holy, is the Lord God, the Almighty, which was and which is and which is to come.'),
(9, 66, 4, 8, 'And each of the four living creatures had six wings, and in every direction, and within, are full of eyes; and day after day, and night after night, they never cease saying, “Holy, holy, holy, Lord God, the Ruler of all, who wast and art and evermore shalt be.”'),
(6, 66, 4, 8, 'And the four living creatures, each one of them having respectively six wings; round and within they are full of eyes; and they cease not day and night saying, Holy, holy, holy, Lord God Almighty, who was, and who is, and who is to come.'),
(14, 66, 4, 8, 'And the four living creatures, each by itself severally, had six wings, around and within are full of eyes, and rest they have not day and night, saying, ‘Holy, holy, holy, Lord God Almighty, who was, and who is, and who is coming;’'),
(11, 66, 4, 8, 'And the four living creatures, one by itself, had six wings together round about; and within full of eyes; and they have no rest day and night, saying, Holy, holy, holy, Lord God, the Omnipotent Ruler, who was, and who being, and who coming.'),
(13, 66, 4, 8, 'The four living creatures, each one of them having six wings, are full of eyes around and within. They have no rest day and night, saying, “Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come!”'),
(10, 66, 4, 8, 'The four living creatures, each one of them having six wings, are full of eyes around and within. They have no rest day and night, saying, “Holy, holy, holy is the Lord God Almighty, who was and who is and who is to come.”'),
(1, 66, 4, 8, 'And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty, who was and is and is to come!”'),
(5, 66, 4, 8, 'And each of the four living creatures had upon them six wings, and all around and within they are full of eyes. And they took no rest, day or night, from saying: “Holy, Holy, Holy is the Lord God Almighty, who was, and who is, and who is to come.”'),
(7, 66, 4, 8, 'And the four living creatures had each of them six wings; and round about and within they are full of eyes. And they rested not day and night, saying: Holy, holy, holy, Lord God Almighty, who was, and who is, and who is to come.'),
(4, 66, 4, 9, 'And when those beasts give glory and honor and thanks to him that sat on the throne, who lives for ever and ever,'),
(12, 66, 4, 9, 'And when those living beings give glory, and honor, and thanks to him that sat on the throne, who liveth for ever and ever,'),
(3, 66, 4, 9, 'And when the living creatures shall give glory and honor and thanks to him that sitteth on the throne, to him that liveth for ever and ever,'),
(8, 66, 4, 9, 'And when the living creatures shall give glory and honour and thanks to him that sitteth on the throne, to him that liveth for ever and ever,'),
(9, 66, 4, 9, 'And whenever the living creatures give glory and honor and thanks to Him who is seated on the throne, and lives until the Ages of the Ages,'),
(6, 66, 4, 9, 'And when the living creatures shall give glory and honour and thanksgiving to him that sits upon the throne, who lives to the ages of ages,'),
(14, 66, 4, 9, 'and when the living creatures do give glory, and honour, and thanks, to Him who is sitting upon the throne, who is living to the ages of the ages,'),
(11, 66, 4, 9, 'And when the living creatures shall give glory and honour and thanks to him sitting on the throne, and to him living forever and ever,'),
(13, 66, 4, 9, 'When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever,'),
(10, 66, 4, 9, 'And when the living creatures give glory and honor and thanks to him who sits on the throne, to him who lives forever and ever,'),
(1, 66, 4, 9, 'And whenever the living creatures give glory, honor, and thanks to the One seated on the throne, who lives forever and ever,'),
(5, 66, 4, 9, 'And while those living creatures were giving glory and honor and blessings to the One sitting upon the throne, who lives forever and ever,'),
(7, 66, 4, 9, 'And when those living creatures gave glory, and honour, and benediction to him that sitteth on the throne, who liveth for ever and ever;'),
(4, 66, 4, 10, 'The four and twenty elders fall down before him that sat on the throne, and worship him that lives for ever and ever, and cast their crowns before the throne, saying,'),
(12, 66, 4, 10, 'The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,'),
(3, 66, 4, 10, 'the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying,'),
(8, 66, 4, 10, 'the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying,'),
(9, 66, 4, 10, 'the twenty-four Elders fall down before Him who sits on the throne and worship Him who lives until the Ages of the Ages, and they cast their wreaths down in front of the throne,'),
(6, 66, 4, 10, 'the twenty-four elders shall fall before him that sits upon the throne, and do homage to him that lives to the ages of ages; and shall cast their crowns before the throne, saying,'),
(14, 66, 4, 10, 'fall down do the twenty and four elders before Him who is sitting upon the throne, and bow before Him who is living to the ages of the ages, and they cast their crowns before the throne, saying,'),
(11, 66, 4, 10, 'The twenty-four elders will fall before him sitting on the throne, and will worship him living forever and ever, and will cast their crowns before the throne, saying,'),
(13, 66, 4, 10, 'the twenty-four elders fall down before him who sits on the throne, and worship him who lives forever and ever, and throw their crowns before the throne, saying,'),
(10, 66, 4, 10, 'the twenty-four elders fall down before him who sits on the throne, and worship him who lives forever and ever, and throw their crowns before the throne, saying,'),
(1, 66, 4, 10, 'the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying:'),
(5, 66, 4, 10, 'the twenty-four elders fell prostrate before the One sitting upon the throne, and they adored him who lives forever and ever, and they cast their crowns before the throne, saying:'),
(7, 66, 4, 10, 'The four and twenty ancients fell down before him that sitteth on the throne, and adored him that liveth for ever and ever, and cast their crowns before the throne, saying:'),
(4, 66, 4, 11, 'You are worthy, O Lord, to receive glory and honor and power: for you have created all things, and for your pleasure they are and were created.'),
(12, 66, 4, 11, 'Thou art worthy, O Lord, to receive glory, and honor, and power: for thou hast created all things, and for thy pleasure they are and were created.'),
(3, 66, 4, 11, 'Worthy art thou, our Lord and our God, to receive the glory and the honor and the power: for thou didst create all things, and because of thy will they were, and were created.'),
(8, 66, 4, 11, 'Worthy art thou, our Lord and our God, to receive the glory and the honour and the power: for thou didst create all things, and because of thy will they were, and were created.'),
(9, 66, 4, 11, 'saying, “It is fitting, O our Lord and God, That we should ascribe unto Thee the glory and the honor and the power; For Thou didst create all things, And because it was Thy will they came into existence, and were created.”'),
(6, 66, 4, 11, 'Thou art worthy, O our Lord and [our] God, to receive glory and honour and power; for thou hast created all things, and for thy will they were, and they have been created.'),
(14, 66, 4, 11, '‘Worthy art Thou, O Lord, to receive the glory, and the honour, and the power, because Thou—Thou didst create the all things, and because of Thy will are they, and they were created.’'),
(11, 66, 4, 11, 'Worthy art thou, O Lord, to receive glory, and honour, and power; for thou didst create all things, and by thy will they are, and they were created.'),
(13, 66, 4, 11, '“Worthy are you, our Lord and God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created!”'),
(10, 66, 4, 11, '“Worthy are you, our Lord and God, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created.”'),
(1, 66, 4, 11, '“Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist and were created.”'),
(5, 66, 4, 11, '“You are worthy, O Lord our God, to receive glory and honor and power. For you have created all things, and they became and were created because of your will.”'),
(7, 66, 4, 11, 'Thou art worthy, O Lord our God, to receive glory, and honour, and power: because thou hast created all things; and for thy will they were, and have been created.'),
(4, 66, 5, 1, 'And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.'),
(12, 66, 5, 1, 'And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.'),
(3, 66, 5, 1, 'And I saw in the right hand of him that sat on the throne a book written within and on the back, close sealed with seven seals.'),
(8, 66, 5, 1, 'And I saw in the right hand of him that sat on the throne a book written within and on the back, close sealed with seven seals.'),
(9, 66, 5, 1, 'And I saw lying in the right hand of Him who sat on the throne a book written on both sides and closely sealed with seven seals.'),
(6, 66, 5, 1, 'And I saw on the right hand of him that sat upon the throne a book, written within and on the back, sealed with seven seals.'),
(14, 66, 5, 1, 'And I saw upon the right hand of Him who is sitting upon the throne a scroll, written within and on the back, sealed with seven seals;'),
(11, 66, 5, 1, 'And I saw upon the right hand of him sitting upon the throne, a book written within and behind, sealed with seven seals.'),
(13, 66, 5, 1, 'I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals.'),
(10, 66, 5, 1, 'I saw, in the right hand of him who sat on the throne, a scroll written inside and on the back, sealed shut with seven seals.'),
(1, 66, 5, 1, 'Then I saw a scroll in the right hand of the One seated on the throne. It had writing on both sides and was sealed with seven seals.'),
(5, 66, 5, 1, 'And in the right hand of the One sitting upon the throne, I saw a book, written inside and out, sealed with seven seals.'),
(7, 66, 5, 1, 'And I saw in the right hand of him that sat on the throne, a book written within and without, sealed with seven seals.'),
(4, 66, 5, 2, 'And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?'),
(12, 66, 5, 2, 'And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose its seals?'),
(3, 66, 5, 2, 'And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof?'),
(8, 66, 5, 2, 'And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof?'),
(9, 66, 5, 2, 'And I saw a mighty angel who was exclaiming in a loud voice, “Who is worthy to open the book and break its seals?”'),
(6, 66, 5, 2, 'And I saw a strong angel proclaiming with a loud voice, Who [is] worthy to open the book, and to break its seals?'),
(14, 66, 5, 2, 'and I saw a strong messenger crying with a great voice, ‘Who is worthy to open the scroll and to loose the seals of it?’'),
(11, 66, 5, 2, 'And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose its seals?'),
(13, 66, 5, 2, 'I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the book, and to break its seals?”'),
(10, 66, 5, 2, 'I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll, and to break its seals?”'),
(1, 66, 5, 2, 'And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?”'),
(5, 66, 5, 2, 'And I saw a strong Angel, proclaiming with a great voice, “Who is worthy to open the book and to break its seals?”'),
(7, 66, 5, 2, 'And I saw a strong angel, proclaiming with a loud voice: Who is worthy to open the book, and to loose the seals thereof?'),
(4, 66, 5, 3, 'And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.'),
(12, 66, 5, 3, 'And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look upon it.'),
(3, 66, 5, 3, 'And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon.'),
(8, 66, 5, 3, 'And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon.'),
(9, 66, 5, 3, 'But no one in Heaven, or on earth, or under the earth, was able to open the book or look into it.'),
(6, 66, 5, 3, 'And no one was able in the heaven, or upon the earth, or underneath the earth, to open the book, or to regard it.'),
(14, 66, 5, 3, 'and no one was able in the heaven, nor upon the earth, nor under the earth, to open the scroll, nor to behold it.'),
(11, 66, 5, 3, 'And none was able in heaven, nor upon earth, nor under the earth, to open the book, nor to look upon it.'),
(13, 66, 5, 3, 'No one in heaven above, or on the earth, or under the earth, was able to open the book, or to look in it.'),
(10, 66, 5, 3, 'No one in heaven above, or on the earth, or under the earth, was able to open the scroll, or to look in it.'),
(1, 66, 5, 3, 'But no one in heaven or on earth or under the earth was able to open the scroll or look inside it.'),
(5, 66, 5, 3, 'And no one was able, neither in heaven, nor on earth, nor under the earth, to open the book, nor to gaze upon it.'),
(7, 66, 5, 3, 'And no man was able, neither in heaven, nor on earth, nor under the earth, to open the book, nor to look on it.'),
(4, 66, 5, 4, 'And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.'),
(12, 66, 5, 4, 'And I wept much, because no man was found worthy to open, and to read the book, neither to look upon it.'),
(3, 66, 5, 4, 'And I wept much, because no one was found worthy to open the book, or to look thereon:'),
(8, 66, 5, 4, 'And I wept much, because no one was found worthy to open the book, or to look thereon:'),
(9, 66, 5, 4, 'And while I was weeping bitterly, because no one was found worthy to open the book or look into it,'),
(6, 66, 5, 4, 'And I wept much because no one had been found worthy to open the book nor to regard it.'),
(14, 66, 5, 4, 'And I was weeping much, because no one was found worthy to open and to read the scroll, nor to behold it,'),
(11, 66, 5, 4, 'And I wept much, that none was found worthy to open and to read the hook, neither to look upon it.'),
(13, 66, 5, 4, 'And I wept much, because no one was found worthy to open the book, or to look in it.'),
(10, 66, 5, 4, 'And I wept much, because no one was found worthy to open the scroll, or to look in it.'),
(1, 66, 5, 4, 'And I began to weep bitterly, because no one was found worthy to open the scroll or look inside it.'),
(5, 66, 5, 4, 'And I wept greatly because no one was found worthy to open the book, nor to see it.'),
(7, 66, 5, 4, 'And I wept much, because no man was found worthy to open the book, nor to see it.'),
(4, 66, 5, 5, 'And one of the elders said to me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, has prevailed to open the book, and to loose the seven seals thereof.'),
(12, 66, 5, 5, 'And one of the elders saith to me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose its seven seals.'),
(3, 66, 5, 5, 'and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof.'),
(8, 66, 5, 5, 'and one of the elders saith unto me, Weep not: behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome, to open the book and the seven seals thereof.'),
(9, 66, 5, 5, 'one of the Elders said to me, “Do not weep. The Lion which belongs to the tribe of Judah, the Root of David, has triumphed, and will open the book and break its seven seals.”'),
(6, 66, 5, 5, 'And one of the elders says to me, Do not weep. Behold, the lion which [is] of the tribe of Juda, the root of David, has overcome [so as] to open the book, and its seven seals.'),
(14, 66, 5, 5, 'and one of the elders saith to me, ‘Weep not; lo, overcome did the Lion, who is of the tribe of Judah, the root of David, to open the scroll, and to loose the seven seals of it;'),
(11, 66, 5, 5, 'And one of the elders says to me, Weep not: behold, the Lion conquered, he being of the tribe of Judah, the Root of David, to open the book, and to loose its seven seals.'),
(13, 66, 5, 5, 'One of the elders said to me, “Don’t weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome; he who opens the book and its seven seals.”'),
(10, 66, 5, 5, 'One of the elders said to me, “Do not weep. Look, the Lion who is of the tribe of Judah, the Root of David, has overcome so that he can open the scroll and loose its seven seals.”'),
(1, 66, 5, 5, 'Then one of the elders said to me, “Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has triumphed to open the scroll and its seven seals.”'),
(5, 66, 5, 5, 'And one of the elders said to me: “Weep not. Behold, the lion from the tribe of Judah, the root of David, has prevailed to open the book and to break its seven seals.”'),
(7, 66, 5, 5, 'And one of the ancients said to me: Weep not; behold the lion of the tribe of Juda, the root of David, hath prevailed to open the book, and to loose the seven seals thereof.'),
(4, 66, 5, 6, 'And I beheld, and, see, in the middle of the throne and of the four beasts, and in the middle of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.'),
(12, 66, 5, 6, 'And I beheld, and lo, in the midst of the throne, and of the four living beings, and in the midst of the elders stood a Lamb as it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God sent forth into all the earth.'),
(3, 66, 5, 6, 'And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth.'),
(8, 66, 5, 6, 'And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth.'),
(9, 66, 5, 6, 'Then, midway between the throne and the four living creatures, I saw a Lamb standing among the Elders. He looked as if He had been offered in sacrifice, and He had seven horns and seven eyes. The last-named are the seven Spirits of God, and have been sent far and wide into all the earth.'),
(6, 66, 5, 6, 'And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as slain, having seven horns and seven eyes, which are the seven Spirits of God [which are] sent into all the earth:'),
(14, 66, 5, 6, 'and I saw, and lo, in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb hath stood as it had been slain, having seven horns and seven eyes, which are the Seven Spirits of God, which are sent to all the earth,'),
(11, 66, 5, 6, 'And I saw, and, behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as having been slain, having seven horns and seven eyes, which are the seven Spirits of God sent into all the earth.'),
(13, 66, 5, 6, 'I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent out into all the earth.'),
(10, 66, 5, 6, 'I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent out into all the earth.'),
(1, 66, 5, 6, 'Then I saw a Lamb who appeared to have been slain, standing in the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which represent the seven spirits of God sent out into all the earth.'),
(5, 66, 5, 6, 'And I saw, and behold, in the midst of the throne and the four living creatures, and in the midst of the elders, a Lamb was standing, as if it were slain, having seven horns and seven eyes, which are the seven spirits of God, sent forth to all the earth.'),
(7, 66, 5, 6, 'And I saw: and behold in the midst of the throne and of the four living creatures, and in the midst of the ancients, a Lamb standing as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth.'),
(4, 66, 5, 7, 'And he came and took the book out of the right hand of him that sat on the throne.'),
(12, 66, 5, 7, 'And he came and took the book out of the right hand of him that sat upon the throne.'),
(3, 66, 5, 7, 'And he came, and he taketh it out of the right hand of him that sat on the throne.'),
(8, 66, 5, 7, 'And he came, and he taketh it out of the right hand of him that sat on the throne.'),
(9, 66, 5, 7, 'So He comes, and now He has taken the book out of the right hand of Him who is seated on the throne.'),
(6, 66, 5, 7, 'and it came and took [it] out of the right hand of him that sat upon the throne.'),
(14, 66, 5, 7, 'and he came and took the scroll out of the right hand of Him who is sitting upon the throne.'),
(11, 66, 5, 7, 'And he came and took the book from the right hand of him sitting upon the throne.'),
(13, 66, 5, 7, 'Then he came, and he took it out of the right hand of him who sat on the throne.'),
(10, 66, 5, 7, 'Then he came, and he took it out of the right hand of him who sat on the throne.'),
(1, 66, 5, 7, 'And He came and took the scroll from the right hand of the One seated on the throne.'),
(5, 66, 5, 7, 'And he approached and received the book from the right hand of the One sitting upon the throne.'),
(7, 66, 5, 7, 'And he came and took the book out of the right hand of him that sat on the throne.'),
(4, 66, 5, 8, 'And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.'),
(12, 66, 5, 8, 'And when he had taken the book, the four living beings, and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.'),
(3, 66, 5, 8, 'And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.'),
(8, 66, 5, 8, 'And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.'),
(9, 66, 5, 8, 'And when He had taken the book, the four living creatures and the twenty-four Elders fell down before the Lamb, having each of them a harp and bringing golden bowls full of incense, which represent the prayers of God’s people.'),
(6, 66, 5, 8, 'And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints.'),
(14, 66, 5, 8, 'And when he took the scroll, the four living creatures and the twenty-four elders fell before the Lamb, having each one harps and golden vials full of perfumes, which are the prayers of the saints,'),
(11, 66, 5, 8, 'And when he took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each harps, and golden bowls full of incenses, which are the prayers of the holy.'),
(13, 66, 5, 8, 'Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints.'),
(10, 66, 5, 8, 'Now when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints.'),
(1, 66, 5, 8, 'When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints.'),
(5, 66, 5, 8, 'And when he had opened the book, the four living creatures and the twenty-four elders fell down before the Lamb, each having stringed instruments, as well as golden bowls full of fragrances, which are the prayers of the saints.'),
(7, 66, 5, 8, 'And when he had opened the book, the four living creatures, and the four and twenty ancients fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints:'),
(4, 66, 5, 9, 'And they sung a new song, saying, You are worthy to take the book, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every kindred, and tongue, and people, and nation;'),
(12, 66, 5, 9, 'And they sung a new song, saying, Thou art worthy to take the book, and to open the seals of it: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and language, and people, and nation;'),
(3, 66, 5, 9, 'And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,'),
(8, 66, 5, 9, 'And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,'),
(9, 66, 5, 9, 'And now they sing a new song. “It is fitting,” they say, “that Thou shouldst be the One to take the book And break its seals; Because Thou hast been offered in sacrifice, And hast purchased for God with Thine own blood Some out of every tribe and language and people and nation,'),
(6, 66, 5, 9, 'And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,'),
(14, 66, 5, 9, 'and they sing a new song, saying, ‘Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,'),
(11, 66, 5, 9, 'And they sing a new song, saying, Worthy art thou to take the book, and to open its seals: for thou wert slain, and didst purchase us to God by thy blood from every tribe, and tongue, and people, and nation;'),
(13, 66, 5, 9, 'They sang a new song, saying, “You are worthy to take the book, and to open its seals: for you were killed, and bought us for God with your blood, out of every tribe, language, people, and nation,'),
(10, 66, 5, 9, 'They sang a new song, saying, “You are worthy to take the scroll, and to open its seals: for you were killed, and redeemed us for God with your blood, out of every tribe, language, people, and nation,'),
(1, 66, 5, 9, 'And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation.'),
(5, 66, 5, 9, 'And they were singing a new canticle, saying: “O Lord, you are worthy to receive the book and to open its seals, because you were slain and have redeemed us for God, by your blood, from every tribe and language and people and nation.'),
(7, 66, 5, 9, 'And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.'),
(4, 66, 5, 10, 'And have made us to our God kings and priests: and we shall reign on the earth.'),
(12, 66, 5, 10, 'And hast made us to our God kings and priests: and we shall reign on the earth.'),
(3, 66, 5, 10, 'and madest them to be unto our God a kingdom and priests; and they reign upon the earth.'),
(8, 66, 5, 10, 'and madest them to be unto our God a kingdom and priests; and they reign upon the earth.'),
(9, 66, 5, 10, 'And hast formed them into a Kingdom to be priests to our God, And they reign over the earth.”'),
(6, 66, 5, 10, 'and made them to our God kings and priests; and they shall reign over the earth.'),
(14, 66, 5, 10, 'and didst make us to our God kings and priests, and we shall reign upon the earth.’'),
(11, 66, 5, 10, 'And madest us kings and priests to our God: and we shall reign upon the earth.'),
(13, 66, 5, 10, 'and made us kings and priests to our God, and we will reign on earth.”'),
(10, 66, 5, 10, 'and made them a kingdom and priests to our God, and they will reign on earth.”'),
(1, 66, 5, 10, 'You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”'),
(5, 66, 5, 10, 'And you have made us into a kingdom and into priests for our God, and we shall reign over the earth.”'),
(7, 66, 5, 10, 'And hast made us to our God a kingdom and priests, and we shall reign on the earth.'),
(4, 66, 5, 11, 'And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;'),
(12, 66, 5, 11, 'And I beheld, and I heard the voice of many angels around the throne, and the living beings, and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;'),
(3, 66, 5, 11, 'And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;'),
(8, 66, 5, 11, 'And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;'),
(9, 66, 5, 11, 'And I looked, and heard what seemed to be the voices of countless angels on every side of the throne, and of the living creatures and the Elders. Their number was myriads of myriads and thousands of thousands,'),
(6, 66, 5, 11, 'And I saw, and I heard [the] voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands;'),
(14, 66, 5, 11, 'And I saw, and I heard the voice of many messengers round the throne, and the living creatures, and the elders—and the number of them was myriads of myriads, and thousands of thousands—'),
(11, 66, 5, 11, 'And I saw, and heard the voice of many angels round about the throne and the living creatures and the elders: and their number was myriads of myriads, and thousands of thousands;'),
(13, 66, 5, 11, 'I saw, and I heard something like a voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousands of ten thousands, and thousands of thousands;'),
(10, 66, 5, 11, 'I saw, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousands of ten thousands, and thousands of thousands;'),
(1, 66, 5, 11, 'Then I looked, and I heard the voices of many angels encircling the throne, and the living creatures and the elders. And their number was myriads of myriads and thousands of thousands.'),
(5, 66, 5, 11, 'And I saw, and I heard the voice of many Angels surrounding the throne and the living creatures and the elders, (and their number was thousands of thousands)'),
(7, 66, 5, 11, 'And I beheld, and I heard the voice of many angels round about the throne, and the living creatures, and the ancients; and the number of them was thousands of thousands,'),
(4, 66, 5, 12, 'Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.'),
(12, 66, 5, 12, 'Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.'),
(3, 66, 5, 12, 'saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might, and honor, and glory, and blessing.'),
(8, 66, 5, 12, 'saying with a great voice, Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might, and honour, and glory, and blessing.'),
(9, 66, 5, 12, 'and in loud voices they were singing, “It is fitting that the Lamb which has been offered in sacrifice should receive all power and riches and wisdom and might and honor and glory and blessing.”'),
(6, 66, 5, 12, 'saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.'),
(14, 66, 5, 12, 'saying with a great voice, ‘Worthy is the Lamb that was slain to receive the power, and riches, and wisdom, and strength, and honour, and glory, and blessing!’'),
(11, 66, 5, 12, 'Saying with a great voice, Worthy is the Lamb slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and praise.'),
(13, 66, 5, 12, 'saying with a loud voice, “Worthy is the Lamb who has been killed to receive the power, wealth, wisdom, strength, honor, glory, and blessing!”'),
(10, 66, 5, 12, 'saying with a loud voice, “Worthy is the Lamb who has been killed to receive the power, wealth, wisdom, strength, honor, glory, and blessing.”'),
(1, 66, 5, 12, 'In a loud voice they were saying: “Worthy is the Lamb who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!”'),
(5, 66, 5, 12, 'saying with a great voice: “The Lamb who was slain is worthy to receive power, and divinity, and wisdom, and strength, and honor, and glory, and blessing.”'),
(7, 66, 5, 12, 'Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction.'),
(4, 66, 5, 13, 'And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be to him that sits on the throne, and to the Lamb for ever and ever.'),
(12, 66, 5, 13, 'And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, I heard saying, Blessing, and honor, and glory, and power, be to him that sitteth upon the throne, and to the Lamb for ever and ever.'),
(3, 66, 5, 13, 'And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever.'),
(8, 66, 5, 13, 'And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, be the blessing, and the honour, and the glory, and the dominion, for ever and ever.'),
(9, 66, 5, 13, 'And as for every created thing in Heaven and on earth and under the earth and on the sea, and everything that was in any of these, I heard them say, “To Him who is seated on the throne, And to the Lamb, Be ascribed all blessing and honor And glory and might, Until the Ages of the Ages!”'),
(6, 66, 5, 13, 'And every creature which is in the heaven and upon the earth and under the earth, and [those that are] upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages.'),
(14, 66, 5, 13, 'and every creature that is in the heaven, and in the earth, and under the earth, and the things that are upon the sea, and the all things in them, heard I saying, ‘To Him who is sitting upon the throne, and to the Lamb, is the blessing, and the honour, and the glory, and the might—to the ages of the ages!’'),
(11, 66, 5, 13, 'And every creature which is in heaven, and in earth, and under the earth, and upon the sea, which are, and all things in them, heard I saying, To him sitting upon the throne, and to the Lamb, praise, and honour, and glory, and strength, for the times of times.'),
(13, 66, 5, 13, 'I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!”'),
(10, 66, 5, 13, 'I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever.”'),
(1, 66, 5, 13, 'And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!”'),
(5, 66, 5, 13, 'And every creature that is in heaven, and on earth, and under the earth, and all that is within the sea: I heard them all saying: “To the One sitting upon the throne and to the Lamb be blessing, and honor, and glory, and authority, forever and ever.”'),
(7, 66, 5, 13, 'And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever.'),
(4, 66, 5, 14, 'And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that lives for ever and ever.'),
(12, 66, 5, 14, 'And the four living beings said, Amen. And the four and twenty elders fell down and worshiped him that liveth for ever and ever.'),
(3, 66, 5, 14, 'And the four living creatures said, Amen. And the elders fell down and worshipped.'),
(8, 66, 5, 14, 'And the four living creatures said, Amen. And the elders fell down and worshipped.'),
(9, 66, 5, 14, 'Then the four living creatures said “Amen,” and the Elders fell down and worshipped.'),
(6, 66, 5, 14, 'And the four living creatures said, Amen; and the elders fell down and did homage.'),
(14, 66, 5, 14, 'and the four living creatures said, ‘Amen!’ and the twenty-four elders fell down and they bow before Him who is living to the ages of the ages.'),
(11, 66, 5, 14, 'And the four living creatures said, Amen. And the twenty-four elders fell and worshipped him living for the times of times.'),
(13, 66, 5, 14, 'The four living creatures said, “Amen!” The elders fell down and worshiped.'),
(10, 66, 5, 14, 'The four living creatures were saying, “Amen.” The elders fell down and worshiped.'),
(1, 66, 5, 14, 'And the four living creatures said, “Amen,” and the elders fell down and worshiped.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(5, 66, 5, 14, 'And the four living creatures were saying, “Amen.” And the twenty-four elders fell down on their faces, and they adored the One who lives forever and ever.'),
(7, 66, 5, 14, 'And the four living creatures said: Amen. And the four and twenty ancients fell down on their faces, and adored him that liveth for ever and ever.'),
(4, 66, 6, 1, 'And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.'),
(12, 66, 6, 1, 'And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four living beings saying, Come and see.'),
(3, 66, 6, 1, 'And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come.'),
(8, 66, 6, 1, 'And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come.'),
(9, 66, 6, 1, 'And when the Lamb broke one of the seven seals I saw it, and I heard one of the four living creatures say, as if in a voice of thunder, “Come.”'),
(6, 66, 6, 1, 'And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as a voice of thunder, Come [and see].'),
(14, 66, 6, 1, 'And I saw when the Lamb opened one of the seals, and I heard one of the four living creatures saying, as it were a voice of thunder, ‘Come and behold!’'),
(11, 66, 6, 1, 'And I saw when the Lamb opened one of the seals, and I heard one of the four living creatures saying, as the voice of thunder, Come and see.'),
(13, 66, 6, 1, 'I saw that the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as with a voice of thunder, “Come and see!”'),
(10, 66, 6, 1, 'I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as with a voice of thunder, “Come.”'),
(1, 66, 6, 1, 'Then I watched as the Lamb opened one of the seven seals, and I heard one of the four living creatures say in a voice like thunder, “Come!”'),
(5, 66, 6, 1, 'And I saw that the Lamb had opened one of the seven seals. And I heard one of the four living creatures saying, in a voice like thunder: “Draw near and see.”'),
(7, 66, 6, 1, 'And I saw that the Lamb had opened one of the seven seals, and I heard one of the four living creatures, as it were the voice of thunder, saying: Come, and see.'),
(4, 66, 6, 2, 'And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given to him: and he went forth conquering, and to conquer.'),
(12, 66, 6, 2, 'And I saw, and behold, a white horse: and he that sat on him had a bow; and a crown was given to him: and he went forth conquering, and to conquer.'),
(3, 66, 6, 2, 'And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer.'),
(8, 66, 6, 2, 'And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer.'),
(9, 66, 6, 2, 'And I looked and a white horse appeared, and its rider carried a bow; and a victor’s wreath was given to him; and he went out conquering and in order to conquer.'),
(6, 66, 6, 2, 'And I saw: and behold, a white horse, and he that sat upon it having a bow; and a crown was given to him, and he went forth conquering and that he might conquer.'),
(14, 66, 6, 2, 'and I saw, and lo, a white horse, and he who is sitting upon it is having a bow, and there was given to him a crown, and he went forth overcoming, and that he may overcome.'),
(11, 66, 6, 2, 'And I saw and behold a white horse: and he sitting upon him having a bow; and a crown was given to him: and he went forth conquering, and that he might conquer.'),
(13, 66, 6, 2, 'And behold, a white horse, and he who sat on it had a bow. A crown was given to him, and he came forth conquering, and to conquer.'),
(10, 66, 6, 2, 'And I looked, and suddenly there was a white horse, and he who sat on it had a bow. A crown was given to him, and he came forth conquering, and to conquer.'),
(1, 66, 6, 2, 'So I looked and saw a white horse, and its rider held a bow. And he was given a crown, and he rode out to overcome and conquer.'),
(5, 66, 6, 2, 'And I saw, and behold, a white horse. And he who was sitting upon it was holding a bow, and a crown was given to him, and he went forth conquering, so that he might prevail.'),
(7, 66, 6, 2, 'And I saw: and behold a white horse, and he that sat on him had a bow, and there was a crown given him, and he went forth conquering that he might conquer.'),
(4, 66, 6, 3, 'And when he had opened the second seal, I heard the second beast say, Come and see.'),
(12, 66, 6, 3, 'And when he had opened the second seal, I heard the second living being say, Come and see.'),
(3, 66, 6, 3, 'And when he opened the second seal, I heard the second living creature saying, Come.'),
(8, 66, 6, 3, 'And when he opened the second seal, I heard the second living creature saying, Come.'),
(9, 66, 6, 3, 'And when the Lamb broke the second seal, I heard the second living creature say, “Come.”'),
(6, 66, 6, 3, 'And when it opened the second seal, I heard the second living creature saying, Come [and see].'),
(14, 66, 6, 3, 'And when he opened the second seal, I heard the second living creature saying, ‘Come and behold!’'),
(11, 66, 6, 3, 'And when he opened the second seal, I heard the second living creature saying, Come and see.'),
(13, 66, 6, 3, 'When he opened the second seal, I heard the second living creature saying, “Come!”'),
(10, 66, 6, 3, 'When he opened the second seal, I heard the second living creature saying, “Come.”'),
(1, 66, 6, 3, 'And when the Lamb opened the second seal, I heard the second living creature say, “Come!”'),
(5, 66, 6, 3, 'And when he had opened the second seal, I heard the second living creature saying: “Draw near and see.”'),
(7, 66, 6, 3, 'And when he had opened the second seal, I heard the second living creature, saying: Come, and see.'),
(4, 66, 6, 4, 'And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given to him a great sword.'),
(12, 66, 6, 4, 'And there went out another horse that was red: and power was given to him that sat upon him to take peace from the earth, and that they should kill one another: and there was given to him a great sword.'),
(3, 66, 6, 4, 'And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword.'),
(8, 66, 6, 4, 'And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword.'),
(9, 66, 6, 4, 'And another horse came out—a fiery-red one; and power was given to its rider to take peace from the earth, and to cause men to kill one another; and a great sword was given to him.'),
(6, 66, 6, 4, 'And another, a red horse, went forth; and to him that sat upon it, to him it was given to take peace from the earth, and that they should slay one another; and there was given to him a great sword.'),
(14, 66, 6, 4, 'and there went forth another horse—red, and to him who is sitting upon it, there was given to him to take the peace from the land, and that one another they may slay, and there was given to him a great sword.'),
(11, 66, 6, 4, 'And another horse came forth fiery red: and it was given to him sitting upon him to take peace from the earth, and that they should slaughter one another: and a great sword was given to him.'),
(13, 66, 6, 4, 'Another came forth, a red horse. To him who sat on it was given power to take peace from the earth, and that they should kill one another. There was given to him a great sword.'),
(10, 66, 6, 4, 'Another came forth, a fiery red horse. To him who sat on it was given power to take peace from the earth, and that they should kill one another. There was given to him a great sword.'),
(1, 66, 6, 4, 'Then another horse went forth. It was bright red, and its rider was granted permission to take away peace from the earth and to make men slay one another. And he was given a great sword.'),
(5, 66, 6, 4, 'And another horse went forth, which was red. And it was granted to him who was sitting upon it that he would take peace from the earth, and that they would kill one another. And a great sword was given to him.'),
(7, 66, 6, 4, 'And there went out another horse that was red: and to him that sat thereon, it was given that he should take peace from the earth, and that they should kill one another, and a great sword was given to him.'),
(4, 66, 6, 5, 'And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and see a black horse; and he that sat on him had a pair of balances in his hand.'),
(12, 66, 6, 5, 'And when he had opened the third seal, I heard the third living being say, Come and see. And I beheld, and lo, a black horse; and he that sat on him had a pair of balances in his hand.'),
(3, 66, 6, 5, 'And when he opened the third seal, I heard the third living creature saying, Come. And I saw, and behold, a black horse; and he that sat thereon had a balance in his hand.'),
(8, 66, 6, 5, 'And when he opened the third seal, I heard the third living creature saying, Come. And I saw, and behold, a black horse; and he that sat thereon had a balance in his hand.'),
(9, 66, 6, 5, 'When the Lamb broke the third seal, I heard the third living creature say, “Come.” I looked, and a black horse appeared, its rider carrying a balance in his hand.'),
(6, 66, 6, 5, 'And when it opened the third seal, I heard the third living creature saying, Come [and see]. And I saw: and behold, a black horse, and he that sat upon it having a balance in his hand.'),
(14, 66, 6, 5, 'And when he opened the third seal, I heard the third living creature saying, ‘Come and behold!’ and I saw, and lo, a black horse, and he who is sitting upon it is having a balance in his hand,'),
(11, 66, 6, 5, 'And when he opened the third seal, I heard the third living creature saying, Come and see. And I saw, and behold a black horse, and he sitting upon him having a balance in his hand.'),
(13, 66, 6, 5, 'When he opened the third seal, I heard the third living creature saying, “Come and see!” And behold, a black horse, and he who sat on it had a balance in his hand.'),
(10, 66, 6, 5, 'When he opened the third seal, I heard the third living creature saying, “Come.” And I saw, and suddenly there was a black horse and he who sat on it had a balance in his hand.'),
(1, 66, 6, 5, 'And when the Lamb opened the third seal, I heard the third living creature say, “Come!” Then I looked and saw a black horse, and its rider held in his hand a pair of scales.'),
(5, 66, 6, 5, 'And when he had opened the third seal, I heard the third living creature saying: “Draw near and see.” And behold, a black horse. And he who was sitting upon it was holding a balance in his hand.'),
(7, 66, 6, 5, 'And when he had opened the third seal, I heard the third living creature saying: Come, and see. And behold a black horse, and he that sat on him had a pair of scales in his hand.'),
(4, 66, 6, 6, 'And I heard a voice in the middle of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see you hurt not the oil and the wine.'),
(12, 66, 6, 6, 'And I heard a voice in the midst of the four living beings say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.'),
(3, 66, 6, 6, 'And I heard as it were a voice in the midst of the four living creatures saying, A measure of wheat for a shilling, and three measures of barley for a shilling; and the oil and the wine hurt thou not.'),
(8, 66, 6, 6, 'And I heard as it were a voice in the midst of the four living creatures saying, A measure of wheat for a penny and three measures of barley for a penny; and the oil and the wine hurt thou not.'),
(9, 66, 6, 6, 'And I heard what seemed to be a voice speaking in the midst of the four living creatures, and saying, “A quart of wheat for a shilling, and three quarts of barley for a shilling; but do not injure either the oil or the wine.”'),
(6, 66, 6, 6, 'And I heard as a voice in the midst of the four living creatures saying, A choenix of wheat for a denarius, and three choenixes of barley for a denarius: and do not injure the oil and the wine.'),
(14, 66, 6, 6, 'and I heard a voice in the midst of the four living creatures saying, ‘A measure of wheat for a denary, and three measures of barley for a denary,’ and ‘The oil and the wine thou mayest not injure.’'),
(11, 66, 6, 6, 'And I heard a voice in the midst of the four living creatures saying, A measure of wheat for a drachma, and three measures of barley for a drachma; and thou shouldest not injure the oil and the wine.'),
(13, 66, 6, 6, 'I heard a voice in the midst of the four living creatures saying, “A choenix of wheat for a denarius, and three choenix of barley for a denarius! Don’t damage the oil and the wine!”'),
(10, 66, 6, 6, 'I heard something like a voice in the midst of the four living creatures saying, “A choenix of wheat for a denarius, and three choenixes of barley for a denarius. Do not damage the oil and the wine.”'),
(1, 66, 6, 6, 'And I heard what sounded like a voice from among the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine.”'),
(5, 66, 6, 6, 'And I heard something like a voice in the midst of the four living creatures saying, “A double measure of wheat for a denarius, and three double measures of barley for a denarius, but do no harm to wine and oil.”'),
(7, 66, 6, 6, 'And I heard as it were a voice in the midst of the four living creatures, saying: Two pounds of wheat for a penny, and thrice two pounds of barley for a penny, and see thou hurt not the wine and the oil.'),
(4, 66, 6, 7, 'And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.'),
(12, 66, 6, 7, 'And when he had opened the fourth seal, I heard the voice of the fourth living being say, Come and see.'),
(3, 66, 6, 7, 'And when he opened the fourth seal, I heard the voice of the fourth living creature saying, Come.'),
(8, 66, 6, 7, 'And when he opened the fourth seal, I heard the voice of the fourth living creature saying, Come.'),
(9, 66, 6, 7, 'When the Lamb broke the fourth seal I heard the voice of the fourth living creature say, “Come.”'),
(6, 66, 6, 7, 'And when it opened the fourth seal, I heard [the voice of] the fourth living creature saying, Come [and see].'),
(14, 66, 6, 7, 'And when he opened the fourth seal, I heard the voice of the fourth living creature saying, ‘Come and behold!’'),
(11, 66, 6, 7, 'And when he opened the fourth seal, I heard a voice of the fourth living creature saying, Come and see.'),
(13, 66, 6, 7, 'When he opened the fourth seal, I heard the fourth living creature saying, “Come and see!”'),
(10, 66, 6, 7, 'When he opened the fourth seal, I heard the fourth living creature saying, “Come.”'),
(1, 66, 6, 7, 'And when the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!”'),
(5, 66, 6, 7, 'And when he had opened the fourth seal, I heard the voice of the fourth living creature saying: “Draw near and see.”'),
(7, 66, 6, 7, 'And when he had opened the fourth seal, I heard the voice of the fourth living creature, saying: Come, and see.'),
(4, 66, 6, 8, 'And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.'),
(12, 66, 6, 8, 'And I looked, and behold, a pale horse: and his name that sat on him was Death, and hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.'),
(3, 66, 6, 8, 'And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth.'),
(8, 66, 6, 8, 'And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth.'),
(9, 66, 6, 8, 'I looked and a pale-colored horse appeared. Its rider’s name was Death, and Hades came close behind him; and authority was given to them over the fourth part of the earth, to kill with the sword or with famine or pestilence or by means of the wild beasts of the earth.'),
(6, 66, 6, 8, 'And I saw: and behold, a pale horse, and he that sat upon it, his name [was] Death, and hades followed with him; and authority was given to him over the fourth of the earth to slay with sword, and with hunger, and with death, and by the beasts of the earth.'),
(14, 66, 6, 8, 'and I saw, and lo, a pale horse, and he who is sitting upon him—his name is Death, and Hades doth follow with him, and there was given to them authority to kill, (over the fourth part of the land,) with sword, and with hunger, and with death, and by the beasts of the land.'),
(11, 66, 6, 8, 'And I saw, and behold a pale horse: and he sitting above him the name to him Death, and Hades follows with him. And power was given to them to kill upon the fourth of the earth, with sword, and by famine, and by death, and by wild beasts of the earth.'),
(13, 66, 6, 8, 'And behold, a pale horse, and he who sat on it, his name was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.'),
(10, 66, 6, 8, 'And I looked, and suddenly there was a pale horse, and he who sat on it, his name was Death. Hell followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.'),
(1, 66, 6, 8, 'Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth.'),
(5, 66, 6, 8, 'And behold, a pale horse. And he who was sitting upon it, his name was Death, and Hell was following him. And authority was given to him over the four parts of the earth, to destroy by the sword, by famine, and by death, and by the creatures of the earth.'),
(7, 66, 6, 8, 'And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth.'),
(4, 66, 6, 9, 'And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:'),
(12, 66, 6, 9, 'And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:'),
(3, 66, 6, 9, 'And when he opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony which they held:'),
(8, 66, 6, 9, 'And when he opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony which they held:'),
(9, 66, 6, 9, 'When the Lamb broke the fifth seal, I saw at the foot of the altar the souls of those whose lives had been sacrificed because of the word of God and of the testimony which they had given.'),
(6, 66, 6, 9, 'And when it opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony which they held;'),
(14, 66, 6, 9, 'And when he opened the fifth seal, I saw under the altar the souls of those slain because of the word of God, and because of the testimony that they held,'),
(11, 66, 6, 9, 'And when he opened the fifth seal, I saw under the altar the souls of the slain for the word of God, and for the testimony which they had:'),
(13, 66, 6, 9, 'When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had.'),
(10, 66, 6, 9, 'When he opened the fifth seal, I saw underneath the altar the souls of people who had been killed for the Word of God, and for the testimony which they had.'),
(1, 66, 6, 9, 'And when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony they had upheld.'),
(5, 66, 6, 9, 'And when he had opened the fifth seal, I saw, under the altar, the souls of those who had been slain because of the Word of God and because of the testimony that they held.'),
(7, 66, 6, 9, 'And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held.'),
(4, 66, 6, 10, 'And they cried with a loud voice, saying, How long, O Lord, holy and true, do you not judge and avenge our blood on them that dwell on the earth?'),
(12, 66, 6, 10, 'And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?'),
(3, 66, 6, 10, 'and they cried with a great voice, saying, How long, O Master, the holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?'),
(8, 66, 6, 10, 'and they cried with a great voice, saying, How long, O Master, the holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?'),
(9, 66, 6, 10, 'And now in loud voices they cried out, saying, “How long, O Sovereign Lord, the holy One and the true, dost Thou delay judgment and the taking of vengeance upon the inhabitants of the earth for our blood?”'),
(6, 66, 6, 10, 'and they cried with a loud voice, saying, How long, O sovereign Ruler, holy and true, dost thou not judge and avenge our blood on them that dwell upon the earth?'),
(14, 66, 6, 10, 'and they were crying with a great voice, saying, ‘Till when, O Master, the Holy and the True, dost Thou not judge and take vengeance of our blood from those dwelling upon the land?’'),
(11, 66, 6, 10, 'And they cried with a great voice, saying, Till when, Lord, holy and true, dost thou not judge and avenge our blood of them dwelling upon earth'),
(13, 66, 6, 10, 'They cried with a loud voice, saying, “How long, Master, the holy and true, until you judge and avenge our blood on those who dwell on the earth?”'),
(10, 66, 6, 10, 'They called out with a loud voice, saying, “How long, Master, the holy and true, until you judge and avenge our blood on those who dwell on the earth?”'),
(1, 66, 6, 10, 'And they cried out in a loud voice, “How long, O Lord, holy and true, until You judge those who dwell upon the earth and avenge our blood?”'),
(5, 66, 6, 10, 'And they were crying out with a loud voice, saying: “How long, O Holy and True Lord, will you not judge and not vindicate our blood against those who dwell upon the earth?”'),
(7, 66, 6, 10, 'And they cried with a loud voice, saying: How long, O Lord (holy and true) dost thou not judge and revenge our blood on them that dwell on the earth?'),
(4, 66, 6, 11, 'And white robes were given to every one of them; and it was said to them, that they should rest yet for a little season, until their fellow servants also and their brothers, that should be killed as they were, should be fulfilled.'),
(12, 66, 6, 11, 'And white robes were given to every one of them; and it was said to them, that they should rest yet for a little season, until their fellow-servants also and their brethren, that should be killed as they were, should be fulfilled.'),
(3, 66, 6, 11, 'And there was given them to each one a white robe; and it was said unto them, that they should rest yet for a little time, until their fellow-servants also and their brethren, who should be killed even as they were, should have fulfilled their course.'),
(8, 66, 6, 11, 'And there was given them to each one a white robe; and it was said unto them, that they should rest yet for a little time, until their fellow-servants also and their brethren, which should be killed even as they were, should be fulfilled.'),
(9, 66, 6, 11, 'And there was given to each of them a long white robe, and they were bidden to wait patiently for a short time longer, until the full number of their fellow bondservants should also complete—namely of their brethren who were soon to be killed just as they had been.'),
(6, 66, 6, 11, 'And there was given to them, to each one a white robe; and it was said to them that they should rest yet a little while, until both their fellow-bondmen and their brethren, who were about to be killed as they, should be fulfilled.'),
(14, 66, 6, 11, 'and there was given to each one white robes, and it was said to them that they may rest themselves yet a little time, till may be fulfilled also their fellow-servants and their brethren, who are about to be killed—even as they.'),
(11, 66, 6, 11, 'And to each were given white robes; and it was said to them, that they should rest for a little time, till also their fellowservants be filled up, about to be killed, as also they.'),
(13, 66, 6, 11, 'A long white robe was given to each of them. They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, should complete their course.'),
(10, 66, 6, 11, 'A long white robe was given to each of them. They were told that they should rest yet for a little longer, until their fellow servants and their brothers, who would also be killed even as they were, should complete their course.'),
(1, 66, 6, 11, 'Then each of them was given a white robe and told to rest a little while longer until the full number of their fellow servants, their brothers, were killed, just as they had been killed.'),
(5, 66, 6, 11, 'And white robes were given to each of them. And they were told that they should rest for a brief time, until their fellow servants and their brothers, who were to be slain even as they were slain, would be completed.'),
(7, 66, 6, 11, 'And white robes were given to every one of them one; and it was said to them, that they should rest for a little time, till their fellow servants, and their brethren, who are to be slain, even as they, should be filled up.'),
(4, 66, 6, 12, 'And I beheld when he had opened the sixth seal, and, see, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;'),
(12, 66, 6, 12, 'And I beheld when he had opened the sixth seal, and lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood:'),
(3, 66, 6, 12, 'And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood;'),
(8, 66, 6, 12, 'And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood;'),
(9, 66, 6, 12, 'When the Lamb broke the sixth seal I looked, and there was a great earthquake, and the sun became as dark as sackcloth, and the whole disc of the moon became like blood.'),
(6, 66, 6, 12, 'And I saw when it opened the sixth seal, and there was a great earthquake; and the sun became black as hair sackcloth, and the whole moon became as blood,'),
(14, 66, 6, 12, 'And I saw when he opened the sixth seal, and lo, a great earthquake came, and the sun became black as sackcloth of hair, and the moon became as blood,'),
(11, 66, 6, 12, 'And I saw when he opened the sixth seal, and, behold, there was a great shaking; and the sun was black as sackcloth of hair, and the moon was as blood;'),
(13, 66, 6, 12, 'I saw when he opened the sixth seal, and there was a great earthquake. The sun became black as sackcloth made of hair, and the whole moon became as blood.'),
(10, 66, 6, 12, 'I saw when he opened the sixth seal, and there was a great earthquake. The sun became black as sackcloth made of hair, and the whole moon became as blood.'),
(1, 66, 6, 12, 'And I watched as the Lamb opened the sixth seal, and there was a great earthquake, and the sun became black like sackcloth of goat hair, and the whole moon turned blood red,'),
(5, 66, 6, 12, 'And when he had opened the sixth seal, I saw, and behold, a great earthquake occurred. And the sun became black, like a haircloth sack, and the entire moon became like blood.'),
(7, 66, 6, 12, 'And I saw, when he had opened the sixth seal, and behold there was a great earthquake, and the sun became black as sackcloth of hair: and the whole moon became as blood:'),
(4, 66, 6, 13, 'And the stars of heaven fell to the earth, even as a fig tree casts her untimely figs, when she is shaken of a mighty wind.'),
(12, 66, 6, 13, 'And the stars of heaven fell to the earth, even as a fig-tree casteth its untimely figs, when it is shaken by a mighty wind.'),
(3, 66, 6, 13, 'and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind.'),
(8, 66, 6, 13, 'and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs, when she is shaken of a great wind.'),
(9, 66, 6, 13, 'The stars in the sky also fell to the earth, as when a fig-tree, upon being shaken by a gale of wind, casts its unripe figs to the ground.'),
(6, 66, 6, 13, 'and the stars of heaven fell upon the earth, as a fig tree, shaken by a great wind, casts its unseasonable figs.'),
(14, 66, 6, 13, 'and the stars of the heaven fell to the earth—as a fig-tree doth cast her winter figs, by a great wind being shaken—'),
(11, 66, 6, 13, 'And the stars of heaven fell to the earth, as a fig tree casts her untimely figs, shaken by a great wind.'),
(13, 66, 6, 13, 'The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind.'),
(10, 66, 6, 13, 'The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind.'),
(1, 66, 6, 13, 'and the stars of the sky fell to the earth like unripe figs dropping from a tree shaken by a great wind.'),
(5, 66, 6, 13, 'And the stars from heaven fell upon the earth, just as when a fig tree, shaken by a great wind, drops its immature figs.'),
(7, 66, 6, 13, 'And the stars from heaven fell upon the earth, as the fig tree casteth its green figs when it is shaken by a great wind:'),
(4, 66, 6, 14, 'And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.'),
(12, 66, 6, 14, 'And the heaven departed as a scroll when it is rolled together; and every mountain and isle were moved out of their places.'),
(3, 66, 6, 14, 'And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places.'),
(8, 66, 6, 14, 'And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places.'),
(9, 66, 6, 14, 'The sky too passed away, as if a scroll were being rolled up, and every mountain and island was removed from its place.'),
(6, 66, 6, 14, 'And the heaven was removed as a book rolled up, and every mountain and island were removed out of their places.'),
(14, 66, 6, 14, 'and heaven departed as a scroll rolled up, and every mountain and island—out of their places they were moved;'),
(11, 66, 6, 14, 'And the heaven was separated as a book turned round; and every mount and isle were moved from their places.'),
(13, 66, 6, 14, 'The sky was removed like a scroll when it is rolled up. Every mountain and island were moved out of their places.'),
(10, 66, 6, 14, 'The sky was removed like a scroll when it is rolled up. Every mountain and island were moved out of their places.'),
(1, 66, 6, 14, 'The sky receded like a scroll being rolled up, and every mountain and island was moved from its place.'),
(5, 66, 6, 14, 'And heaven receded, like a scroll being rolled up. And every mountain, and the islands, were moved from their places.'),
(7, 66, 6, 14, 'And the heaven departed as a book folded up: and every mountain, and the islands were moved out of their places.'),
(4, 66, 6, 15, 'And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every slave, and every free man, hid themselves in the dens and in the rocks of the mountains;'),
(12, 66, 6, 15, 'And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bond-man, and every free-man, hid themselves in the dens and in the rocks of the mountains;'),
(3, 66, 6, 15, 'And the kings of the earth, and the princes, and the chief captains, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains;'),
(8, 66, 6, 15, 'And the kings of the earth, and the princes, and the chief captains, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains;'),
(9, 66, 6, 15, 'The kings of the earth and the great men, the military chiefs, the wealthy and the powerful—all, whether slaves or free men—hid themselves in the caves and in the rocks of the mountains,'),
(6, 66, 6, 15, 'And the kings of the earth, and the great, and the chiliarchs, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains;'),
(14, 66, 6, 15, 'and the kings of the earth, and the great men, and the rich, and the chiefs of thousands, and the mighty, and every servant, and every freeman, hid themselves in the dens, and in the rocks of the mountains,'),
(11, 66, 6, 15, 'And the kings of the earth, and the great, and the rich, and the captains of thousands, and the powerful, and every servant, and every one free, hid themselves in caves and in rocks of the mountains;'),
(13, 66, 6, 15, 'The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains.'),
(10, 66, 6, 15, 'The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains.'),
(1, 66, 6, 15, 'Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man hid in the caves and among the rocks of the mountains.'),
(5, 66, 6, 15, 'And the kings of the earth, and the rulers, and the military leaders, and the wealthy, and the strong, and everyone, servant and free, hid themselves in caves and among the rocks of the mountains.'),
(7, 66, 6, 15, 'And the kings of the earth, and the princes, and tribunes, and the rich, and the strong, and every bondman, and every freeman, hid themselves in the dens and in the rocks of mountains:'),
(4, 66, 6, 16, 'And said to the mountains and rocks, Fall on us, and hide us from the face of him that sits on the throne, and from the wrath of the Lamb:'),
(12, 66, 6, 16, 'And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:'),
(3, 66, 6, 16, 'and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:'),
(8, 66, 6, 16, 'and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:'),
(9, 66, 6, 16, 'while they called to the mountains and the rocks, saying, “Fall on us and hide us from the presence of Him who sits on the throne and from the anger of the Lamb;'),
(6, 66, 6, 16, 'and they say to the mountains and to the rocks, Fall on us, and have us hidden from [the] face of him that sits upon the throne, and from the wrath of the Lamb;'),
(14, 66, 6, 16, 'and they say to the mountains and to the rocks, ‘Fall upon us, and hide us from the face of Him who is sitting upon the throne, and from the anger of the Lamb,’'),
(11, 66, 6, 16, 'And they say to the mountains and rocks, Fall upon us, and hide us from the face of him sitting upon the throne, and from the wrath of the Lamb:'),
(13, 66, 6, 16, 'They told the mountains and the rocks, “Fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the Lamb,'),
(10, 66, 6, 16, 'They told the mountains and the rocks, “Fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the Lamb,'),
(1, 66, 6, 16, 'And they said to the mountains and the rocks, “Fall on us and hide us from the face of the One seated on the throne, and from the wrath of the Lamb.'),
(5, 66, 6, 16, 'And they said to the mountains and the rocks: “Fall over us and hide us from the face of the One sitting upon the throne, and from the wrath of the Lamb.'),
(7, 66, 6, 16, 'And they say to the mountains and the rocks: Fall upon us, and hide us from the face of him that sitteth upon the throne and from the wrath of the Lamb:'),
(4, 66, 6, 17, 'For the great day of his wrath is come; and who shall be able to stand?'),
(12, 66, 6, 17, 'For the great day of his wrath is come; and who will be able to stand?'),
(3, 66, 6, 17, 'for the great day of their wrath is come; and who is able to stand?'),
(8, 66, 6, 17, 'for the great day of their wrath is come; and who is able to stand?'),
(9, 66, 6, 17, 'for the day of His anger—that great day—has come, and who is able to stand?”'),
(6, 66, 6, 17, 'because the great day of his wrath is come, and who is able to stand?'),
(14, 66, 6, 17, 'because come did the great day of His anger, and who is able to stand?'),
(11, 66, 6, 17, 'For the great day of his wrath has come; and who can stand?'),
(13, 66, 6, 17, 'for the great day of his wrath has come; and who is able to stand?”'),
(10, 66, 6, 17, 'for the great day of their wrath has come; and who is able to stand?”'),
(1, 66, 6, 17, 'For the great day of Their wrath has come, and who is able to withstand it?”'),
(5, 66, 6, 17, 'For the great day of their wrath has arrived. And who will be able to stand?”'),
(7, 66, 6, 17, 'For the great day of their wrath is come, and who shall be able to stand?'),
(4, 66, 7, 1, 'And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.'),
(12, 66, 7, 1, 'And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.'),
(3, 66, 7, 1, 'After this I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that no wind should blow on the earth, or on the sea, or upon any tree.'),
(8, 66, 7, 1, 'After this I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that no wind should blow on the earth, or on the sea, or upon any tree.'),
(9, 66, 7, 1, 'After this I saw four angels standing at the four corners of the earth, and holding back the four winds of the earth so that no wind should blow over the earth or the sea or upon any tree.'),
(6, 66, 7, 1, 'And after this I saw four angels standing upon the four corners of the earth, holding fast the four winds of the earth, that no wind might blow upon the earth, nor upon the sea, nor upon any tree.'),
(14, 66, 7, 1, 'And after these things I saw four messengers, standing upon the four corners of the land, holding the four winds of the land, that the wind may not blow upon the land, nor upon the sea, nor upon any tree;'),
(11, 66, 7, 1, 'And after these things I saw four angels standing upon the four corners of the earth, holding the four winds of the earth, that the wind blow not upon the earth, nor upon the sea, nor upon any tree.'),
(13, 66, 7, 1, 'After this, I saw four angels standing at the four corners of the earth, holding the four winds of the earth, so that no wind would blow on the earth, or on the sea, or on any tree.'),
(10, 66, 7, 1, 'And after this, I saw four angels standing on the four quarters of the earth, holding the four winds of the earth, so that no wind would blow on the earth, or on the sea, or on any tree.'),
(1, 66, 7, 1, 'After this I saw four angels standing at the four corners of the earth, holding back its four winds so that no wind would blow on land or sea or on any tree.'),
(5, 66, 7, 1, 'After these things, I saw four Angels standing above the four corners of the earth, holding the four winds of the earth, so that they would not blow upon the earth, nor upon the sea, nor upon any tree.'),
(7, 66, 7, 1, 'After these things, I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that they should not blow upon the earth, nor upon the sea, nor on any tree.'),
(4, 66, 7, 2, 'And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,'),
(12, 66, 7, 2, 'And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,'),
(3, 66, 7, 2, 'And I saw another angel ascend from the sunrising, having the seal of the living God: and he cried with a great voice to the four angels to whom it was given to hurt the earth and the sea,'),
(8, 66, 7, 2, 'And I saw another angel ascend from the sunrising, having the seal of the living God: and he cried with a great voice to the four angels, to whom it was given to hurt the earth and the sea,'),
(9, 66, 7, 2, 'And I saw another angel coming from the east and carrying a seal belonging to the ever-living God. He called in a loud voice to the four angels whose work it was to injure the earth and the sea.'),
(6, 66, 7, 2, 'And I saw another angel ascending from [the] sunrising, having [the] seal of [the] living God; and he cried with a loud voice to the four angels to whom it had been given to hurt the earth and the sea,'),
(14, 66, 7, 2, 'and I saw another messenger going up from the rising of the sun, having a seal of the living God, and he did cry with a great voice to the four messengers, to whom it was given to injure the land and the sea, saying,'),
(11, 66, 7, 2, 'And I saw another angel having come from the rising of the sun, having the seal of the living God: and he cried with a great voice to the four angels, to whom it was given to injure the earth and the sea,'),
(13, 66, 7, 2, 'I saw another angel ascend from the sunrise, having the seal of the living God. He cried with a loud voice to the four angels to whom it was given to harm the earth and the sea,'),
(10, 66, 7, 2, 'I saw another angel ascend from the sunrise, having the seal of the living God. He called out with a loud voice to the four angels to whom it was given to harm the earth and the sea,'),
(1, 66, 7, 2, 'And I saw another angel ascending from the east, with the seal of the living God. And he called out in a loud voice to the four angels who had been given power to harm the land and the sea:'),
(5, 66, 7, 2, 'And I saw another Angel ascending from the rising of the sun, having the Seal of the living God. And he cried out, in a great voice, to the four Angels to whom it was given to harm the earth and the sea,'),
(7, 66, 7, 2, 'And I saw another angel ascending from the rising of the sun, having the sign of the living God; and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,'),
(4, 66, 7, 3, 'Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.'),
(12, 66, 7, 3, 'Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.'),
(3, 66, 7, 3, 'saying, Hurt not the earth, neither the sea, nor the trees, till we shall have sealed the servants of our God on their foreheads.'),
(8, 66, 7, 3, 'saying, Hurt not the earth, neither the sea, nor the trees, till we shall have sealed the servants of our God on their foreheads.'),
(9, 66, 7, 3, '“Injure neither land nor sea nor trees,” he said, “until we have sealed the bondservants of our God upon their foreheads.”'),
(6, 66, 7, 3, 'saying, Hurt not the earth, nor the sea, nor the trees, until we shall have sealed the bondmen of our God upon their foreheads.'),
(14, 66, 7, 3, '‘Do not injure the land, nor the sea, nor the trees, till we may seal the servants of our God upon their foreheads.’'),
(11, 66, 7, 3, 'Saying, Injure not the earth, neither the sea, neither the trees, until we should seal the servants of God upon their foreheads.'),
(13, 66, 7, 3, 'saying, “Don’t harm the earth, neither the sea, nor the trees, until we have sealed the bondservants of our God on their foreheads!”'),
(10, 66, 7, 3, 'saying, “Do not harm the earth, neither the sea, nor the trees, until we have sealed the slaves of our God on their foreheads.”'),
(1, 66, 7, 3, '“Do not harm the land or sea or trees until we have placed a seal on the foreheads of the servants of our God.”'),
(5, 66, 7, 3, 'saying: “Do no harm to the earth, nor to the sea, nor to the trees, until we seal the servants of our God on their foreheads.”'),
(7, 66, 7, 3, 'Saying: Hurt not the earth, nor the sea, nor the trees, till we sign the servants of our God in their foreheads.'),
(4, 66, 7, 4, 'And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.'),
(12, 66, 7, 4, 'And I heard the number of them who were sealed: and there were sealed a hundred and forty four thousand of all the tribes of the children of Israel.'),
(3, 66, 7, 4, 'And I heard the number of them that were sealed, a hundred and forty and four thousand, sealed out of every tribe of the children of Israel:'),
(8, 66, 7, 4, 'And I heard the number of them which were sealed, a hundred and forty and four thousand, sealed out of every tribe of the children of Israel.'),
(9, 66, 7, 4, 'When the sealing was finished, I heard how many were sealed out of the tribes of the descendants of Israel. They were 144,000.'),
(6, 66, 7, 4, 'And I heard the number of the sealed, a hundred [and] forty-four thousand, sealed out of every tribe of [the] sons of Israel:'),
(14, 66, 7, 4, 'And I heard the number of those sealed, (one hundred and forty four thousands were sealed out of all the tribes of the sons of Israel):'),
(11, 66, 7, 4, 'And I heard the number of the sealed: an hundred and forty-four thousand sealed of all the tribes of the sons of Israel.'),
(13, 66, 7, 4, 'I heard the number of those who were sealed, one hundred forty-four thousand, sealed out of every tribe of the children of Israel:'),
(10, 66, 7, 4, 'I heard the number of those who were sealed, one hundred forty-four thousand, sealed out of every tribe of the children of Israel:'),
(1, 66, 7, 4, 'And I heard the number of those who were sealed, 144,000 from all the tribes of Israel:'),
(5, 66, 7, 4, 'And I heard the number of those who were sealed: one hundred and forty-four thousand sealed, out of every tribe of the sons of Israel.'),
(7, 66, 7, 4, 'And I heard the number of them that were signed, an hundred forty-four thousand were signed, of every tribe of the children of Israel.'),
(4, 66, 7, 5, 'Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.'),
(12, 66, 7, 5, 'Of the tribe of Judah were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.'),
(3, 66, 7, 5, 'Of the tribe of Judah were sealed twelve thousand: Of the tribe of Reuben twelve thousand; Of the tribe of Gad twelve thousand;'),
(8, 66, 7, 5, 'Of the tribe of Judah were sealed twelve thousand: Of the tribe of Reuben twelve thousand: Of the tribe of Gad twelve thousand:'),
(9, 66, 7, 5, 'Of the tribe of Judah, 12,000 were sealed; Of the tribe of Reuben, 12,000; Of the tribe of Gad, 12,000;'),
(6, 66, 7, 5, 'out of [the] tribe of Juda, twelve thousand sealed; out of [the] tribe of Reuben, twelve thousand; out of [the] tribe of Gad, twelve thousand;'),
(14, 66, 7, 5, 'of the tribe of Judah twelve thousand were sealed; of the tribe of Reuben twelve thousand were sealed; of the tribe of Gad twelve thousand were sealed;'),
(11, 66, 7, 5, 'Of the tribe of Judah twelve thousand sealed. Of the tribe of Reuben twelve thousand sealed. Of the tribe of Gad twelve thousand sealed.'),
(13, 66, 7, 5, 'of the tribe of Judah were sealed twelve thousand, of the tribe of Reuben twelve thousand, of the tribe of Gad twelve thousand,'),
(10, 66, 7, 5, 'of the tribe of Judah were sealed twelve thousand, of the tribe of Reuben twelve thousand, of the tribe of Gad twelve thousand,'),
(1, 66, 7, 5, 'From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000,'),
(5, 66, 7, 5, 'From the tribe of Judah, twelve thousand were sealed. From the tribe of Ruben, twelve thousand were sealed. From the tribe of Gad, twelve thousand were sealed.'),
(7, 66, 7, 5, 'Of the tribe of Juda, were twelve thousand signed: Of the tribe of Ruben, twelve thousand signed: Of the tribe of Gad, twelve thousand signed:'),
(4, 66, 7, 6, 'Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.'),
(12, 66, 7, 6, 'Of the tribe of Asher were sealed twelve thousand. Of the tribe of Naphtalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.'),
(3, 66, 7, 6, 'Of the tribe of Asher twelve thousand; Of the tribe of Naphtali twelve thousand; Of the tribe of Manasseh twelve thousand;'),
(8, 66, 7, 6, 'Of the tribe of Asher twelve thousand: Of the tribe of Naphtali twelve thousand: Of the tribe of Manasseh twelve thousand:'),
(9, 66, 7, 6, 'Of the tribe of Asher, 12,000; Of the tribe of Naphtali, 12,000; Of the tribe of Manasseh, 12,000;'),
(6, 66, 7, 6, 'out of [the] tribe of Aser, twelve thousand; out of [the] tribe of Nepthalim, twelve thousand; out of [the] tribe of Manasseh, twelve thousand;'),
(14, 66, 7, 6, 'of the tribe of Asher twelve thousand were sealed; of the tribe of Naphtali twelve thousand were sealed; of the tribe of Manasseh twelve thousand were sealed;'),
(11, 66, 7, 6, 'Of the tribe of Aser twelve thousand sealed. Of the tribe of Nepthalim twelve thousand sealed. Of the tribe of Manasses twelve thousand sealed.'),
(13, 66, 7, 6, 'of the tribe of Asher twelve thousand, of the tribe of Naphtali twelve thousand, of the tribe of Manasseh twelve thousand,'),
(10, 66, 7, 6, 'of the tribe of Asher twelve thousand, of the tribe of Naphtali twelve thousand, of the tribe of Manasseh twelve thousand,'),
(1, 66, 7, 6, 'from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000,'),
(5, 66, 7, 6, 'From the tribe of Asher, twelve thousand were sealed. From the tribe of Naphtali, twelve thousand were sealed. From the tribe of Manasseh, twelve thousand were sealed.'),
(7, 66, 7, 6, 'Of the tribe of Aser, twelve thousand signed: Of the tribe of Nephthali, twelve thousand signed: Of the tribe of Manasses, twelve thousand signed:'),
(4, 66, 7, 7, 'Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.'),
(12, 66, 7, 7, 'Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Isachar were sealed twelve thousand.'),
(3, 66, 7, 7, 'Of the tribe of Simeon twelve thousand; Of the tribe of Levi twelve thousand; Of the tribe of Issachar twelve thousand;'),
(8, 66, 7, 7, 'Of the tribe of Simeon twelve thousand: Of the tribe of Levi twelve thousand: Of the tribe of Issachar twelve thousand:'),
(9, 66, 7, 7, 'Of the tribe of Symeon, 12,000; Of the tribe of Levi, 12,000; Of the tribe of Issachar, 12,000;'),
(6, 66, 7, 7, 'out of [the] tribe of Simeon, twelve thousand; out of [the] tribe of Levi, twelve thousand; out of [the] tribe of Issachar, twelve thousand;'),
(14, 66, 7, 7, 'of the tribe of Simeon twelve thousand were sealed; of the tribe of Levi twelve thousand were sealed; of the tribe of Issachar twelve thousand were sealed;'),
(11, 66, 7, 7, 'Of the tribe of Simeon twelve thousand sealed. Of the tribe of Levi twelve thousand sealed. Of the tribe of Issachar twelve thousand sealed.'),
(13, 66, 7, 7, 'of the tribe of Simeon twelve thousand, of the tribe of Levi twelve thousand, of the tribe of Issachar twelve thousand,'),
(10, 66, 7, 7, 'of the tribe of Simeon twelve thousand, of the tribe of Levi twelve thousand, of the tribe of Issachar twelve thousand,'),
(1, 66, 7, 7, 'from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000,'),
(5, 66, 7, 7, 'From the tribe of Simeon, twelve thousand were sealed. From the tribe of Levi, twelve thousand were sealed. From the tribe of Issachar, twelve thousand were sealed.'),
(7, 66, 7, 7, 'Of the tribe of Simeon, twelve thousand signed: Of the tribe of Levi, twelve thousand signed: Of the tribe of Issachar, twelve thousand signed:'),
(4, 66, 7, 8, 'Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.'),
(12, 66, 7, 8, 'Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.'),
(3, 66, 7, 8, 'Of the tribe of Zebulun twelve thousand; Of the tribe of Joseph twelve thousand; Of the tribe of Benjamin were sealed twelve thousand.'),
(8, 66, 7, 8, 'Of the tribe of Zebulun twelve thousand: Of the tribe of Joseph twelve thousand: Of the tribe of Benjamin were sealed twelve thousand.'),
(9, 66, 7, 8, 'Of the tribe of Zebulun, 12,000; Of the tribe of Joseph, 12,000; Of the tribe of Benjamin, 12,000.'),
(6, 66, 7, 8, 'out of [the] tribe of Zabulun, twelve thousand; out of [the] tribe of Joseph, twelve thousand; out of [the] tribe of Benjamin, twelve thousand sealed.'),
(14, 66, 7, 8, 'of the tribe of Zebulun twelve thousand were sealed; of the tribe of Joseph twelve thousand were sealed; of the tribe of Benjamin twelve thousand were sealed.'),
(11, 66, 7, 8, 'Of the tribe of Zabulon twelve thousand sealed. Of the tribe of Joseph twelve thousand sealed. Of the tribe of Benjamin twelve thousand sealed.'),
(13, 66, 7, 8, 'of the tribe of Zebulun twelve thousand, of the tribe of Joseph twelve thousand, of the tribe of Benjamin were sealed twelve thousand.'),
(10, 66, 7, 8, 'of the tribe of Zebulun twelve thousand, of the tribe of Joseph twelve thousand, of the tribe of Benjamin were sealed twelve thousand.'),
(1, 66, 7, 8, 'from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, and from the tribe of Benjamin 12,000.'),
(5, 66, 7, 8, 'From the tribe of Zebulun, twelve thousand were sealed. From the tribe of Joseph, twelve thousand were sealed. From the tribe of Benjamin, twelve thousand were sealed.'),
(7, 66, 7, 8, 'Of the tribe of Zabulon, twelve thousand signed: Of the tribe of Joseph, twelve thousand signed: Of the tribe of Benjamin, twelve thousand signed.'),
(4, 66, 7, 9, 'After this I beheld, and, see, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;'),
(12, 66, 7, 9, 'After this I beheld, and lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and languages, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;'),
(3, 66, 7, 9, 'After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of all tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;'),
(8, 66, 7, 9, 'After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of all tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;'),
(9, 66, 7, 9, 'After this I looked, and a vast host appeared which it was impossible for anyone to count, gathered out of every nation and from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in long white robes, and carrying palm-branches in their hands.'),
(6, 66, 7, 9, 'After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands.'),
(14, 66, 7, 9, 'After these things I saw, and lo, a great multitude, which to number no one was able, out of all nations, and tribes, and peoples, and tongues, standing before the throne, and before the Lamb, arrayed in white robes, and palms in their hands,'),
(11, 66, 7, 9, 'After these things I saw, and, behold, a great multitude, which none could number it, of all nations, and tribes, and peoples, and tongues, standing before the throne, and before the Lamb, having put round white robes, and palm trees in their hands;'),
(13, 66, 7, 9, 'After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands.'),
(10, 66, 7, 9, 'After these things I looked, and suddenly there was a great multitude, which no one could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands.'),
(1, 66, 7, 9, 'After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.'),
(5, 66, 7, 9, 'After these things, I saw a great crowd, which no one could number, from all the nations and tribes and peoples and languages, standing before the throne and in sight of the Lamb, clothed in white robes, with palm branches in their hands.'),
(7, 66, 7, 9, 'After this I saw a great multitude, which no man could number, of all nations, and tribes, and peoples, and tongues, standing before the throne, and in sight of the Lamb, clothed with white robes, and palms in their hands:'),
(4, 66, 7, 10, 'And cried with a loud voice, saying, Salvation to our God which sits on the throne, and to the Lamb.'),
(12, 66, 7, 10, 'And cried with a loud voice, saying, Salvation to our God who sitteth upon the throne, and to the Lamb.'),
(3, 66, 7, 10, 'and they cry with a great voice, saying, Salvation unto our God who sitteth on the throne, and unto the Lamb.'),
(8, 66, 7, 10, 'and they cry with a great voice, saying, Salvation unto our God which sitteth on the throne, and unto the Lamb.'),
(9, 66, 7, 10, 'In loud voices they were exclaiming, “It is to our God who is seated on the throne, and to the Lamb, that we owe our salvation!”'),
(6, 66, 7, 10, 'And they cry with a loud voice, saying, Salvation to our God who sits upon the throne, and to the Lamb.'),
(14, 66, 7, 10, 'and crying with a great voice, saying, ‘The salvation is to Him who is sitting upon the throne—to our God, and to the Lamb!’'),
(11, 66, 7, 10, 'And crying with a great voice, saying, Salvation to our God sitting upon the throne, and to the Lamb.'),
(13, 66, 7, 10, 'They cried with a loud voice, saying, “Salvation be to our God, who sits on the throne, and to the Lamb!”'),
(10, 66, 7, 10, 'They shouted with a loud voice, saying, “Salvation be to our God, who sits on the throne, and to the Lamb.”'),
(1, 66, 7, 10, 'And they cried out in a loud voice: “Salvation to our God, who sits on the throne, and to the Lamb!”'),
(5, 66, 7, 10, 'And they cried out, with a great voice, saying: “Salvation is from our God, who sits upon the throne, and from the Lamb.”'),
(7, 66, 7, 10, 'And they cried with a loud voice, saying: Salvation to our God, who sitteth upon the throne, and to the Lamb.'),
(4, 66, 7, 11, 'And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,'),
(12, 66, 7, 11, 'And all the angels stood around the throne, and about the elders and the four living beings, and fell before the throne on their faces, and worshiped God,'),
(3, 66, 7, 11, 'And all the angels were standing round about the throne, and about the elders and the four living creatures; and they fell before the throne on their faces, and worshipped God,'),
(8, 66, 7, 11, 'And all the angels were standing round about the throne, and about the elders and the four living creatures; and they fell before the throne on their faces, and worshipped God,'),
(9, 66, 7, 11, 'All the angels were standing in a circle round the throne and round the Elders and the four living creatures, and they fell on their faces in front of the throne and worshipped God.'),
(6, 66, 7, 11, 'And all the angels stood around the throne, and the elders, and the four living creatures, and fell before the throne upon their faces, and worshipped God,'),
(14, 66, 7, 11, 'And all the messengers stood around the throne, and the elders and the four living creatures, and they fell upon their face, and bowed before God,'),
(11, 66, 7, 11, 'And all the angels stood round about the throne, and the elders and the four living creatures, and they fell before the throne upon their faces, and worshipped God,'),
(13, 66, 7, 11, 'All the angels were standing around the throne, the elders, and the four living creatures; and they fell on their faces before his throne, and worshiped God,'),
(10, 66, 7, 11, 'All the angels were standing around the throne, the elders, and the four living creatures; and they fell on their faces before the throne, and worshiped God,'),
(1, 66, 7, 11, 'And all the angels stood around the throne and around the elders and the four living creatures. And they fell facedown before the throne and worshiped God,'),
(5, 66, 7, 11, 'And all the Angels were standing around the throne, with the elders and the four living creatures. And they fell upon their faces in view of the throne, and they worshipped God,'),
(7, 66, 7, 11, 'And all the angels stood round about the throne, and the ancients, and the four living creatures; and they fell down before the throne upon their faces, and adored God,'),
(4, 66, 7, 12, 'Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be to our God for ever and ever. Amen.'),
(12, 66, 7, 12, 'Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be to our God for ever and ever. Amen.'),
(3, 66, 7, 12, 'saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God for ever and ever. Amen.'),
(8, 66, 7, 12, 'saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.'),
(9, 66, 7, 12, '“Even so!” they cried: “The blessing and the glory and the wisdom and the thanks and the honor and the power and the might are to be ascribed to our God, until the Ages of the Ages! Even so!”'),
(6, 66, 7, 12, 'saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and strength, to our God, to the ages of ages. Amen.'),
(14, 66, 7, 12, 'saying, ‘Amen! the blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the strength, are to our God—to the ages of the ages! Amen!’'),
(11, 66, 7, 12, 'Saying, Amen: praise, and glory, and wisdom, and gratitude, and honour, and power, and strength, to our God for ever and ever. Amen.'),
(13, 66, 7, 12, 'saying, “Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen.”'),
(10, 66, 7, 12, 'saying, “Amen. Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever. Amen.”'),
(1, 66, 7, 12, 'saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.”'),
(5, 66, 7, 12, 'saying: “Amen. Blessing and glory and wisdom and thanksgiving, honor and power and strength to our God, forever and ever. Amen.”'),
(7, 66, 7, 12, 'Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen.'),
(4, 66, 7, 13, 'And one of the elders answered, saying to me, What are these which are arrayed in white robes? and from where came they?'),
(12, 66, 7, 13, 'And one of the elders answered, saying to me, Who are these that are arrayed in white robes? and whence came they?'),
(3, 66, 7, 13, 'And one of the elders answered, saying unto me, These that are arrayed in the white robes, who are they, and whence came they?'),
(8, 66, 7, 13, 'And one of the elders answered, saying unto me, These which are arrayed in the white robes, who are they, and whence came they?'),
(9, 66, 7, 13, 'Then, addressing me, one of the Elders said, “Who are these people clothed in the long white robes? And where have they come from?”'),
(6, 66, 7, 13, 'And one of the elders answered, saying to me, These who are clothed with white robes, who are they, and whence came they?'),
(14, 66, 7, 13, 'And answer did one of the elders, saying to me, ‘These, who have been arrayed with the white robes—who are they, and whence came they?’'),
(11, 66, 7, 13, 'And one of the elders answered, saying to me, These having put round white robes, who are they? and whence came they.'),
(13, 66, 7, 13, 'One of the elders answered, saying to me, “These who are arrayed in white robes, who are they, and from where did they come?”'),
(10, 66, 7, 13, 'One of the elders answered, saying to me, “These who are arrayed in white robes, who are they, and from where did they come?”'),
(1, 66, 7, 13, 'Then one of the elders addressed me: “These in white robes,” he asked, “who are they, and where have they come from?”'),
(5, 66, 7, 13, 'And one of the elders responded and said to me: “These ones who are clothed in white robes, who are they? And where did they come from?”'),
(7, 66, 7, 13, 'And one of the ancients answered, and said to me: These that are clothed in white robes, who are they? and whence came they?'),
(4, 66, 7, 14, 'And I said to him, Sir, you know. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.'),
(12, 66, 7, 14, 'And I said to him, Sir, thou knowest. And he said to me, These are they who came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.'),
(3, 66, 7, 14, 'And I say unto him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb.'),
(8, 66, 7, 14, 'And I say unto him, My lord, thou knowest. And he said to me, These are they which come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb.'),
(9, 66, 7, 14, '“My lord, you know,” I replied. “They are those,” he said, “who have just passed through the great distress, and have washed their robes and made them white in the blood of the Lamb.'),
(6, 66, 7, 14, 'And I said to him, My lord, thou knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb.'),
(14, 66, 7, 14, 'and I have said to him, ‘Sir, thou hast known;’ and he said to me, ‘These are those who are coming out of the great tribulation, and they did wash their robes, and they made their robes white in the blood of the Lamb;'),
(11, 66, 7, 14, 'And I said to him, Lord, thou knowest. And he said to me, These are they coming out of great pressure, and they washed their robes, and whitened their robes in the blood of the Lamb.'),
(13, 66, 7, 14, 'I told him, “My lord, you know.” He said to me, “These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb’s blood.'),
(10, 66, 7, 14, 'So I said to him, “My lord, you know.” He said to me, “These are the ones who came out of the great tribulation. They washed their robes, and made them white in the Lamb’s blood.'),
(1, 66, 7, 14, '“Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.'),
(5, 66, 7, 14, 'And I said to him, “My lord, you know.” And he said to me: “These are the ones who have come out of the great tribulation, and they have washed their robes and have made them white by the blood of the Lamb.'),
(7, 66, 7, 14, 'And I said to him: My Lord, thou knowest. And he said to me: These are they who are come out of great tribulation, and have washed their robes, and have made them white in the blood of the Lamb.'),
(4, 66, 7, 15, 'Therefore are they before the throne of God, and serve him day and night in his temple: and he that sits on the throne shall dwell among them.'),
(12, 66, 7, 15, 'Therefore they are before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne will dwell among them.'),
(3, 66, 7, 15, 'Therefore are they before the throne of God; and they serve him day and night in his temple: and he that sitteth on the throne shall spread his tabernacle over them.'),
(8, 66, 7, 15, 'Therefore are they before the throne of God; and they serve him day and night in his temple: and he that sitteth on the throne shall spread his tabernacle over them.'),
(9, 66, 7, 15, 'For this reason they stand before the very throne of God, and render Him service, day after day and night after night, in His sanctuary, and He who is sitting upon the throne will shelter them in His tent.'),
(6, 66, 7, 15, 'Therefore are they before the throne of God, and serve him day and night in his temple, and he that sits upon the throne shall spread his tabernacle over them.'),
(14, 66, 7, 15, 'because of this are they before the throne of God, and they do service to Him day and night in His sanctuary, and He who is sitting upon the throne shall tabernacle over them;'),
(11, 66, 7, 15, 'Therefore are they before the throne of God, and serve him day and night in his temple: and he sitting upon the throne will dwell among them.'),
(13, 66, 7, 15, 'Therefore they are before the throne of God, they serve him day and night in his temple. He who sits on the throne will spread his tabernacle over them.'),
(10, 66, 7, 15, 'Therefore they are before the throne of God, they serve him day and night in his temple. He who sits on the throne will spread his tabernacle over them.'),
(1, 66, 7, 15, 'For this reason, they are before the throne of God and serve Him day and night in His temple; and the One seated on the throne will spread His tabernacle over them.'),
(5, 66, 7, 15, 'Therefore, they are before the throne of God, and they serve him, day and night, in his temple. And the One who sits upon the throne shall dwell over them.'),
(7, 66, 7, 15, 'Therefore they are before the throne of God, and they serve him day and night in his temple: and he, that sitteth on the throne, shall dwell over them.'),
(4, 66, 7, 16, 'They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.'),
(12, 66, 7, 16, 'They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.'),
(3, 66, 7, 16, 'They shall hunger no more, neither thirst any more; neither shall the sun strike upon them, nor any heat:'),
(8, 66, 7, 16, 'They shall hunger no more, neither thirst any more; neither shall the sun strike upon them, nor any heat:'),
(9, 66, 7, 16, 'They will never again be hungry or thirsty, and never again will the sun or any scorching heat trouble them.'),
(6, 66, 7, 16, 'They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat;'),
(14, 66, 7, 16, 'they shall not hunger any more, nor may the sun fall upon them, nor any heat,'),
(11, 66, 7, 16, 'They shall hunger no more, nor thirst any more; nor should the sun fall upon them, neither any heat.'),
(13, 66, 7, 16, 'They will never be hungry, neither thirsty any more; neither will the sun beat on them, nor any heat;'),
(10, 66, 7, 16, 'They will hunger no more, neither thirst any more; neither will the sun beat on them, nor any heat;'),
(1, 66, 7, 16, '‘Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.’'),
(5, 66, 7, 16, 'They shall not hunger, nor shall they thirst, anymore. Neither shall the sun beat down upon them, nor any heat.'),
(7, 66, 7, 16, 'They shall no more hunger nor thirst, neither shall the sun fall on them, nor any heat.'),
(4, 66, 7, 17, 'For the Lamb which is in the middle of the throne shall feed them, and shall lead them to living fountains of waters: and God shall wipe away all tears from their eyes.'),
(12, 66, 7, 17, 'For the Lamb who is in the midst of the throne will feed them, and will lead them to living fountains of waters: and God will wipe away all tears from their eyes.'),
(3, 66, 7, 17, 'for the Lamb that is in the midst of the throne shall be their shepherd, and shall guide them unto fountains of waters of life: and God shall wipe away every tear from their eyes.'),
(8, 66, 7, 17, 'for the Lamb which is in the midst of the throne shall be their shepherd, and shall guide them unto fountains of waters of life: and God shall wipe away every tear from their eyes.'),
(9, 66, 7, 17, 'For the Lamb who is in front of the throne will be their Shepherd, and will guide them to watersprings of Life, and God will wipe every tear from their eyes.”'),
(6, 66, 7, 17, 'because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes.'),
(14, 66, 7, 17, 'because the Lamb that is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters, and wipe away shall God every tear from their eyes.’'),
(11, 66, 7, 17, 'For the Lamb in the midst of the throne shall feed them, and shall guide them to living fountains of water: and God shall wipe out every tear from their eyes.'),
(13, 66, 7, 17, 'for the Lamb who is in the midst of the throne shepherds them, and leads them to springs of waters of life. And God will wipe away every tear from their eyes.”'),
(10, 66, 7, 17, 'for the Lamb who is in the midst of the throne shepherds them, and leads them to springs of waters of life. And God will wipe away every tear from their eyes.”'),
(1, 66, 7, 17, 'For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”'),
(5, 66, 7, 17, 'For the Lamb, who is in the midst of the throne, will rule over them, and he will lead them to the fountains of the waters of life. And God will wipe away every tear from their eyes.”'),
(7, 66, 7, 17, 'For the Lamb, which is in the midst of the throne, shall rule them, and shall lead them to the fountains of the waters of life, and God shall wipe away all tears from their eyes.'),
(4, 66, 8, 1, 'And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.'),
(12, 66, 8, 1, 'And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.'),
(3, 66, 8, 1, 'And when he opened the seventh seal, there followed a silence in heaven about the space of half an hour.'),
(8, 66, 8, 1, 'And when he opened the seventh seal, there followed a silence in heaven about the space of half an hour.'),
(9, 66, 8, 1, 'When the Lamb broke the seventh seal, there was silence in Heaven for about half an hour.'),
(6, 66, 8, 1, 'And when it opened the seventh seal, there was silence in the heaven about half an hour.'),
(14, 66, 8, 1, 'And when he openeth the seventh seal, there came silence in the heaven about half-an-hour,'),
(11, 66, 8, 1, 'And when he opened the seventh seal, there was silence in heaven about half an hour.'),
(13, 66, 8, 1, 'When he opened the seventh seal, there was silence in heaven for about half an hour.'),
(10, 66, 8, 1, 'When he opened the seventh seal, there was silence in heaven for about half an hour.'),
(1, 66, 8, 1, 'When the Lamb opened the seventh seal, there was silence in heaven for about half an hour.'),
(5, 66, 8, 1, 'And when he had opened the seventh seal, there was silence in heaven for about half an hour.'),
(7, 66, 8, 1, 'And when he had opened the seventh seal, there was silence in heaven, as it were for half an hour.'),
(4, 66, 8, 2, 'And I saw the seven angels which stood before God; and to them were given seven trumpets.'),
(12, 66, 8, 2, 'And I saw the seven angels who stood before God; and to them were given seven trumpets.'),
(3, 66, 8, 2, 'And I saw the seven angels that stand before God; and there were given unto them seven trumpets.'),
(8, 66, 8, 2, 'And I saw the seven angels which stand before God; and there were given unto them seven trumpets.'),
(9, 66, 8, 2, 'Then I saw the seven angels who are in the presence of God, and seven trumpets were given to them.'),
(6, 66, 8, 2, 'And I saw the seven angels who stand before God, and seven trumpets were given to them.'),
(14, 66, 8, 2, 'and I saw the seven messengers who before God have stood, and there were given to them seven trumpets,'),
(11, 66, 8, 2, 'And I saw the seven angels who stood before God; and seven trumpets were given to them.'),
(13, 66, 8, 2, 'I saw the seven angels who stand before God, and seven trumpets were given to them.'),
(10, 66, 8, 2, 'I saw the seven angels who stand before God, and seven trumpets were given to them.'),
(1, 66, 8, 2, 'And I saw the seven angels who stand before God, and they were given seven trumpets.'),
(5, 66, 8, 2, 'And I saw seven Angels standing in the sight of God. And seven trumpets were given to them.'),
(7, 66, 8, 2, 'And I saw seven angels standing in the presence of God; and there were given to them seven trumpets.'),
(4, 66, 8, 3, 'And another angel came and stood at the altar, having a golden censer; and there was given to him much incense, that he should offer it with the prayers of all saints on the golden altar which was before the throne.'),
(12, 66, 8, 3, 'And another angel came and stood at the altar, having a golden censer; and there was given to him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.'),
(3, 66, 8, 3, 'And another angel came and stood over the altar, having a golden censer; and there was given unto him much incense, that he should add it unto the prayers of all the saints upon the golden altar which was before the throne.'),
(8, 66, 8, 3, 'And another angel came and stood over the altar, having a golden censer; and there was given unto him much incense, that he should add it unto the prayers of all the saints upon the golden altar which was before the throne.'),
(9, 66, 8, 3, 'And another angel came and stood close to the altar, carrying a censer of gold; and abundance of incense was given to him that he might place it with the prayers of all God’s people upon the golden altar which was in front of the throne.'),
(6, 66, 8, 3, 'And another angel came and stood at the altar, having a golden censer; and much incense was given to him, that he might give [efficacy] to the prayers of all saints at the golden altar which [was] before the throne.'),
(14, 66, 8, 3, 'and another messenger did come, and he stood at the altar, having a golden censer, and there was given to him much perfume, that he may give it to the prayers of all the saints upon the golden altar that is before the throne,'),
(11, 66, 8, 3, 'And another angel came and was placed by the altar, having a golden censer; and many perfumes were given him, that he might give to the prayers of the holy upon the golden altar before the throne.'),
(13, 66, 8, 3, 'Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne.'),
(10, 66, 8, 3, 'Another angel came and stood over the altar, having a golden censer. Much incense was given to him to offer up, with the prayers of all the saints, on the golden altar which was before the throne.'),
(1, 66, 8, 3, 'Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before the throne.'),
(5, 66, 8, 3, 'And another Angel approached, and he stood before the altar, holding a golden censer. And much incense was given to him, so that he might offer upon the golden altar, which is before the throne of God, the prayers of all the saints.'),
(7, 66, 8, 3, 'And another angel came, and stood before the altar, having a golden censer; and there was given to him much incense, that he should offer of the prayers of all saints upon the golden altar, which is before the throne of God.'),
(4, 66, 8, 4, 'And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.'),
(12, 66, 8, 4, 'And the smoke of the incense, which came with the prayers of the saints, ascended before God out of the angel’s hand.'),
(3, 66, 8, 4, 'And the smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand.'),
(8, 66, 8, 4, 'And the smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand.'),
(9, 66, 8, 4, 'And the smoke of the incense rose into the presence of God from the angel’s hand, and mingled with the prayers of His people.'),
(6, 66, 8, 4, 'And the smoke of the incense went up with the prayers of the saints, out of the hand of the angel before God.'),
(14, 66, 8, 4, 'and go up did the smoke of the perfumes to the prayers of the saints out of the hand of the messenger, before God;'),
(11, 66, 8, 4, 'And the smoke of the perfumes went up, with the prayers of the holy, from the angel’s hand before God.'),
(13, 66, 8, 4, 'The smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand.'),
(10, 66, 8, 4, 'The smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand.'),
(1, 66, 8, 4, 'And the smoke of the incense, together with the prayers of the saints, rose up before God from the hand of the angel.'),
(5, 66, 8, 4, 'And the smoke of the incense of the prayers of the saints ascended, in the presence of God, from the hand of the Angel.'),
(7, 66, 8, 4, 'And the smoke of the incense of the prayers of the saints ascended up before God from the hand of the angel.'),
(4, 66, 8, 5, 'And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunder, and lightning, and an earthquake.'),
(12, 66, 8, 5, 'And the angel took the censer, and filled it with fire of the altar, and cast it upon the earth: and there were voices, and thunderings, and lightnings, and an earthquake.'),
(3, 66, 8, 5, 'And the angel taketh the censer; and he filled it with the fire of the altar, and cast it upon the earth: and there followed thunders, and voices, and lightnings, and an earthquake.'),
(8, 66, 8, 5, 'And the angel taketh the censer; and he filled it with the fire of the altar, and cast it upon the earth: and there followed thunders, and voices, and lightnings, and an earthquake.'),
(9, 66, 8, 5, 'So the angel took the censer and filled it with fire from the altar and flung it to the earth; and there followed peals of thunder, and voices, and flashes of lightning, and an earthquake.'),
(6, 66, 8, 5, 'And the angel took the censer, and filled it from the fire of the altar, and cast [it] on the earth: and there were voices, and thunders and lightnings, and an earthquake.'),
(14, 66, 8, 5, 'and the messenger took the censer, and did fill it out of the fire of the altar, and did cast it to the earth, and there came voices, and thunders, and lightnings, and an earthquake.'),
(11, 66, 8, 5, 'And the angel took the censer, and filled it from the fire of the altar, and cast into the earth: and there were voices, and thunders, and lightnings, and an earthquake.'),
(13, 66, 8, 5, 'The angel took the censer, and he filled it with the fire of the altar, and threw it on the earth. There followed thunders, sounds, lightnings, and an earthquake.'),
(10, 66, 8, 5, 'The angel took the censer, and he filled it with the fire of the altar, and threw it on the earth. There followed thunders, sounds, lightnings, and an earthquake.'),
(1, 66, 8, 5, 'Then the angel took the censer, filled it with fire from the altar, and hurled it to the earth; and there were peals of thunder, rumblings, flashes of lightning, and an earthquake.'),
(5, 66, 8, 5, 'And the Angel received the golden censer, and he filled it from the fire of the altar, and he cast it down upon the earth, and there were thunders and voices and lightnings and a great earthquake.'),
(7, 66, 8, 5, 'And the angel took the censer, and filled it with the fire of the altar, and cast it on the earth, and there were thunders and voices and lightnings, and a great earthquake.'),
(4, 66, 8, 6, 'And the seven angels which had the seven trumpets prepared themselves to sound.'),
(12, 66, 8, 6, 'And the seven angels who had the seven trumpets prepared themselves to sound.'),
(3, 66, 8, 6, 'And the seven angels that had the seven trumpets prepared themselves to sound.'),
(8, 66, 8, 6, 'And the seven angels which had the seven trumpets prepared themselves to sound.'),
(9, 66, 8, 6, 'Then the seven angels who had the seven trumpets made preparations for blowing them.'),
(6, 66, 8, 6, 'And the seven angels who had the seven trumpets prepared themselves that they might sound with [their] trumpets.'),
(14, 66, 8, 6, 'And the seven messengers who are having the seven trumpets did prepare themselves that they may sound;'),
(11, 66, 8, 6, 'And the seven angels having the seven trumpets prepared themselves that they might sound the trumpets.'),
(13, 66, 8, 6, 'The seven angels who had the seven trumpets prepared themselves to sound.'),
(10, 66, 8, 6, 'The seven angels who had the seven trumpets prepared themselves to sound.'),
(1, 66, 8, 6, 'And the seven angels with the seven trumpets prepared to sound them.'),
(5, 66, 8, 6, 'And the seven Angels who hold the seven trumpets prepared themselves, in order to sound the trumpet.'),
(7, 66, 8, 6, 'And the seven angels, who had the seven trumpets, prepared themselves to sound the trumpet.'),
(4, 66, 8, 7, 'The first angel sounded, and there followed hail and fire mingled with blood, and they were cast on the earth: and the third part of trees was burnt up, and all green grass was burnt up.'),
(12, 66, 8, 7, 'The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.'),
(3, 66, 8, 7, 'And the first sounded, and there followed hail and fire, mingled with blood, and they were cast upon the earth: and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up.'),
(8, 66, 8, 7, 'And the first sounded, and there followed hail and fire, mingled with blood, and they were cast upon the earth: and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up.'),
(9, 66, 8, 7, 'The first blew his trumpet; and there came hail and fire, mixed with blood, falling upon the earth; and a third part of the earth was burnt up, and a third part of the trees and all the green grass.'),
(6, 66, 8, 7, 'And the first sounded [his] trumpet: and there was hail and fire, mingled with blood, and they were cast upon the earth; and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up.'),
(14, 66, 8, 7, 'and the first messenger did sound, and there came hail and fire, mingled with blood, and it was cast to the land, and the third of the trees was burnt up, and all the green grass was burnt up.'),
(11, 66, 8, 7, 'And the first angel sounded the trumpet, and there were hail and fire mingled with blood, and it was cast into the earth: and a third of the trees were burned down, and all green grass was burned down.'),
(13, 66, 8, 7, 'The first sounded, and there followed hail and fire, mixed with blood, and they were thrown to the earth. One third of the earth was burnt up, and one third of the trees were burnt up, and all green grass was burnt up.'),
(10, 66, 8, 7, 'And the first angel sounded, and there followed hail and fire, mixed with blood, and they were thrown to the earth. One third of the earth was burnt up, and one third of the trees were burnt up, and all green grass was burnt up.'),
(1, 66, 8, 7, 'Then the first angel sounded his trumpet, and hail and fire mixed with blood were hurled down upon the earth. A third of the earth was burned up, along with a third of the trees and all the green grass.'),
(5, 66, 8, 7, 'And the first Angel sounded the trumpet. And there came hail and fire, mixed with blood; and it was cast down upon the earth. And a third part of the earth was burned, and a third part of the trees was entirely burned up, and all the green plants were burned.'),
(7, 66, 8, 7, 'And the first angel sounded the trumpet, and there followed hail and fire, mingled with blood, and it was cast on the earth, and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up.'),
(4, 66, 8, 8, 'And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;'),
(12, 66, 8, 8, 'And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;'),
(3, 66, 8, 8, 'And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;'),
(8, 66, 8, 8, 'And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;'),
(9, 66, 8, 8, 'The second angel blew his trumpet; and what seemed to be a great mountain, all ablaze with fire, was hurled into the sea; and a third part of the sea was turned into blood.'),
(6, 66, 8, 8, 'And the second angel sounded [his] trumpet: and as a great mountain burning with fire was cast into the sea, and the third part of the sea became blood;'),
(14, 66, 8, 8, 'And the second messenger did sound, and as it were a great mountain with fire burning was cast into the sea, and the third of the sea became blood,'),
(11, 66, 8, 8, 'And the second angel sounded the trumpet, and as a great mountain burning with fire was cast into the sea: and the third of the sea was blood;'),
(13, 66, 8, 8, 'The second angel sounded, and something like a great burning mountain was thrown into the sea. One third of the sea became blood,'),
(10, 66, 8, 8, 'The second angel sounded, and something like a great mountain burning with fire was thrown into the sea. One third of the sea became blood,'),
(1, 66, 8, 8, 'Then the second angel sounded his trumpet, and something like a great mountain burning with fire was thrown into the sea. A third of the sea turned to blood,'),
(5, 66, 8, 8, 'And the second Angel sounded the trumpet. And something like a great mountain, burning with fire, was cast down into the sea. And a third part of the sea became like blood.'),
(7, 66, 8, 8, 'And the second angel sounded the trumpet: and as it were a great mountain, burning with fire, was cast into the sea, and the third part of the sea became blood:'),
(4, 66, 8, 9, 'And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.'),
(12, 66, 8, 9, 'And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.'),
(3, 66, 8, 9, 'and there died the third part of the creatures which were in the sea, even they that had life; and the third part of the ships was destroyed.'),
(8, 66, 8, 9, 'and there died the third part of the creatures which were in the sea, even they that had life; and the third part of the ships was destroyed.'),
(9, 66, 8, 9, 'And a third part of the creatures that were in the sea—those that had life—died; and a third part of the ships were destroyed.'),
(6, 66, 8, 9, 'and the third part of the creatures which were in the sea which had life died; and the third part of the ships were destroyed.'),
(14, 66, 8, 9, 'and die did the third of the creatures that are in the sea, those having life, and the third of the ships were destroyed.'),
(11, 66, 8, 9, 'And the third of the creatures which in the sea, died, those having souls; and the third of the ships were destroyed.'),
(13, 66, 8, 9, 'and one third of the living creatures which were in the sea died. One third of the ships were destroyed.'),
(10, 66, 8, 9, 'and one third of the living creatures which were in the sea died. One third of the ships were destroyed.'),
(1, 66, 8, 9, 'a third of the living creatures in the sea died, and a third of the ships were destroyed.'),
(5, 66, 8, 9, 'And a third part of the creatures that were living in the sea died. And a third part of the ships were destroyed.'),
(7, 66, 8, 9, 'And the third part of those creatures died, which had life in the sea, and the third part of the ships was destroyed.'),
(4, 66, 8, 10, 'And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell on the third part of the rivers, and on the fountains of waters;'),
(12, 66, 8, 10, 'And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;'),
(3, 66, 8, 10, 'And the third angel sounded, and there fell from heaven a great star, burning as a torch, and it fell upon the third part of the rivers, and upon the fountains of the waters;'),
(8, 66, 8, 10, 'And the third angel sounded, and there fell from heaven a great star, burning as a torch, and it fell upon the third part of the rivers, and upon the fountains of the waters;'),
(9, 66, 8, 10, 'The third angel blew his trumpet; and there fell from Heaven a great star, which was on fire like a torch. It fell upon a third part of the rivers and upon the springs of water.'),
(6, 66, 8, 10, 'And the third angel sounded [his] trumpet: and there fell out of the heaven a great star, burning as a torch, and it fell upon the third part of the rivers, and upon the fountains of waters.'),
(14, 66, 8, 10, 'And the third messenger did sound, and there fell out of the heaven a great star, burning as a lamp, and it did fall upon the third of the rivers, and upon the fountains of waters,'),
(11, 66, 8, 10, 'And the third angel sounded the trumpet, and a great star fell from heaven, burning as a torch, and it fell upon a third of the rivers, and upon the fountains of waters;'),
(13, 66, 8, 10, 'The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of the waters.'),
(10, 66, 8, 10, 'The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of the waters.'),
(1, 66, 8, 10, 'Then the third angel sounded his trumpet, and a great star burning like a torch fell from heaven and landed on a third of the rivers and on the springs of water.'),
(5, 66, 8, 10, 'And the third Angel sounded the trumpet. And a great star fell from heaven, burning like a torch. And it fell upon a third part of the rivers and upon the sources of water.'),
(7, 66, 8, 10, 'And the third angel sounded the trumpet, and a great star fell from heaven, burning as it were a torch, and it fell on the third part of the rivers, and upon the fountains of waters:'),
(4, 66, 8, 11, 'And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.'),
(12, 66, 8, 11, 'And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died by the waters, because they were made bitter.'),
(3, 66, 8, 11, 'and the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.'),
(8, 66, 8, 11, 'and the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.'),
(9, 66, 8, 11, 'The name of the star is ‘Wormwood;’ and a third part of the waters were turned into wormwood, and vast numbers of the people died from drinking the water, because it had become bitter.'),
(6, 66, 8, 11, 'And the name of the star is called Wormwood; and the third part of the waters became wormwood, and many of the men died of the waters because they were made bitter.'),
(14, 66, 8, 11, 'and the name of the star is called Wormwood, and the third of the waters doth become wormwood, and many of the men did die of the waters, because they were made bitter.'),
(11, 66, 8, 11, 'And the name of the star is called Wormwood: and the third of the waters is into wormwood; and many of men died of the waters, for they were rendered bitter.'),
(13, 66, 8, 11, 'The name of the star is called “Wormwood.” One third of the waters became wormwood. Many people died from the waters, because they were made bitter.'),
(10, 66, 8, 11, 'The name of the star is called “Wormwood.” One third of the waters became wormwood. Many people died from the waters, because they were made bitter.'),
(1, 66, 8, 11, 'The name of the star is Wormwood. A third of the waters turned bitter like wormwood oil, and many people died from the bitter waters.'),
(5, 66, 8, 11, 'And the name of the star is called Wormwood. And a third part of the waters were turned into wormwood. And many men died from the waters, because they were made bitter.'),
(7, 66, 8, 11, 'And the name of the star is called Wormwood. And the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.'),
(4, 66, 8, 12, 'And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.'),
(12, 66, 8, 12, 'And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so that the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.'),
(3, 66, 8, 12, 'And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; that the third part of them should be darkened, and the day should not shine for the third part of it, and the night in like manner.'),
(8, 66, 8, 12, 'And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; that the third part of them should be darkened, and the day should not shine for the third part of it, and the night in like manner.'),
(9, 66, 8, 12, 'Then the fourth angel blew his trumpet; and a curse fell upon a third part of the sun, a third part of the moon, and a third part of the stars, so that a third part of them were darkened and for a third of the day, and also of the night, there was no light.'),
(6, 66, 8, 12, 'And the fourth angel sounded [his] trumpet: and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so that the third part of them should be darkened, and that the day should not appear [for] the third part of it, and the night the same.'),
(14, 66, 8, 12, 'And the fourth messenger did sound, and smitten was the third of the sun, and the third of the moon, and the third of the stars, that darkened may be the third of them, and that the day may not shine—the third of it, and the night in like manner.'),
(11, 66, 8, 12, 'And the fourth angel sounded the trumpet, and the third of the sun was stricken, and a third of the moon, and a third of the stars; that a third of them might be darkened, and the day shone not, a third of it, and the night likewise.'),
(13, 66, 8, 12, 'The fourth angel sounded, and one third of the sun was struck, and one third of the moon, and one third of the stars; so that one third of them would be darkened, and the day wouldn’t shine for one third of it, and the night in the same way.'),
(10, 66, 8, 12, 'The fourth angel sounded, and one third of the sun was struck, and one third of the moon, and one third of the stars; so that one third of them would be darkened, and the day would not shine for one third of it, and the night in the same way.'),
(1, 66, 8, 12, 'Then the fourth angel sounded his trumpet, and a third of the sun and moon and stars were struck. A third of the stars were darkened, a third of the day was without light, and a third of the night as well.'),
(5, 66, 8, 12, 'And the fourth Angel sounded the trumpet. And a third part of the sun, and a third part of the moon, and a third part of the stars were struck, in such a way that a third part of them was obscured. And a third part of the day did not shine, and similarly the night.'),
(7, 66, 8, 12, 'And the fourth angel sounded the trumpet, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars, so that the third part of them was darkened, and the day did not shine for a third part of it, and the night in like manner.'),
(4, 66, 8, 13, 'And I beheld, and heard an angel flying through the middle of heaven, saying with a loud voice, Woe, woe, woe, to the inhabitants of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!'),
(12, 66, 8, 13, 'And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth, by reason of the other voices of the trumpet of the three angels, which are yet to sound!'),
(3, 66, 8, 13, 'And I saw, and I heard an eagle, flying in mid heaven, saying with a great voice, Woe, woe, woe, for them that dwell on the earth, by reason of the other voices of the trumpet of the three angels, who are yet to sound.'),
(8, 66, 8, 13, 'And I saw, and I heard an eagle, flying in mid heaven, saying with a great voice, Woe, woe, woe, for them that dwell on the earth, by reason of the other voices of the trumpet of the three angels, who are yet to sound.'),
(9, 66, 8, 13, 'Then I looked, and I heard a solitary eagle crying in a loud voice, as it flew across the sky, “Alas, alas, alas, for the inhabitants of the earth, because of the significance of the remaining trumpets which the three angels are about to blow!”'),
(6, 66, 8, 13, 'And I saw, and I heard an eagle flying in mid-heaven, saying with a loud voice, Woe, woe, woe, to them that dwell upon the earth, for the remaining voices of the trumpet of the three angels who are about to sound.'),
(14, 66, 8, 13, 'And I saw, and I heard one messenger, flying in the mid-heaven, saying with a great voice, ‘Woe, woe, woe, to those dwelling upon the land from the rest of the voices of the trumpet of the three messengers who are about to sound.’'),
(11, 66, 8, 13, 'And I saw, and heard one angel flying in the midst of heaven, saying with a great voice, Woe, woe, woe, to them dwelling upon earth from the rest of the voices of the trumpet of the three angels, about to sound the trumpet!'),
(13, 66, 8, 13, 'I saw, and I heard an eagle, flying in mid heaven, saying with a loud voice, “Woe! Woe! Woe for those who dwell on the earth, because of the other voices of the trumpets of the three angels, who are yet to sound!”'),
(10, 66, 8, 13, 'I saw, and I heard an eagle, flying in mid heaven, saying with a loud voice, “Woe. Woe. Woe for those who dwell on the earth, because of the other voices of the trumpets of the three angels, who are yet to sound.”'),
(1, 66, 8, 13, 'And as I observed, I heard an eagle flying overhead, calling in a loud voice, “Woe! Woe! Woe to those who dwell on the earth, because of the trumpet blasts about to be sounded by the remaining three angels!”'),
(5, 66, 8, 13, 'And I saw, and I heard the voice of a lone eagle flying through the midst of heaven, calling with a great voice: “Woe, Woe, Woe, to the inhabitants of the earth, from the remaining voices of the three Angels, who will soon sound the trumpet!”'),
(7, 66, 8, 13, 'And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth: by reason of the rest of the voices of the three angels, who are yet to sound the trumpet.'),
(4, 66, 9, 1, 'And the fifth angel sounded, and I saw a star fall from heaven to the earth: and to him was given the key of the bottomless pit.'),
(12, 66, 9, 1, 'And the fifth angel sounded, and I saw a star fall from heaven to the earth: and to him was given the key of the bottomless pit.'),
(3, 66, 9, 1, 'And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss.'),
(8, 66, 9, 1, 'And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss.'),
(9, 66, 9, 1, 'The fifth angel blew his trumpet; and I saw a Star which had fallen from Heaven to the earth; and to him was given the key of the depths of the bottomless pit,'),
(6, 66, 9, 1, 'And the fifth angel sounded [his] trumpet: and I saw a star out of the heaven fallen to the earth; and there was given to it the key of the pit of the abyss.'),
(14, 66, 9, 1, 'And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss,'),
(11, 66, 9, 1, 'And the fifth angel sounded the trumpet, and I saw a star fallen from heaven to the earth: and there was given to him the key of the well of the bottomless pit.'),
(13, 66, 9, 1, 'The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him.'),
(10, 66, 9, 1, 'The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him.'),
(1, 66, 9, 1, 'Then the fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and it was given the key to the pit of the Abyss.'),
(5, 66, 9, 1, 'And the fifth Angel sounded the trumpet. And I saw upon the earth, a star that had fallen from heaven, and the key to the well of the abyss was given to him.'),
(7, 66, 9, 1, 'And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit.'),
(4, 66, 9, 2, 'And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.'),
(12, 66, 9, 2, 'And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.'),
(3, 66, 9, 2, 'And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.'),
(8, 66, 9, 2, 'And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.'),
(9, 66, 9, 2, 'and he opened the depths of the bottomless pit. And smoke came up out of the pit resembling the smoke of a vast furnace, so that the sun was darkened, and the air also, by reason of the smoke of the pit.'),
(6, 66, 9, 2, 'And it opened the pit of the abyss; and there went up smoke out of the pit as [the] smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit.'),
(14, 66, 9, 2, 'and he did open the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and darkened was the sun and the air, from the smoke of the pit.'),
(11, 66, 9, 2, 'And he opened the well of the bottomless pit; and a smoke went up out of the well, as the smoke of a great furnace; and the sun was darkened, and the air, from the smoke of the well.'),
(13, 66, 9, 2, 'He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit.'),
(10, 66, 9, 2, 'He opened the shaft of the bottomless pit, and smoke went up out of the shaft, like the smoke from a great furnace. The sun and the air were darkened because of the smoke from the pit.'),
(1, 66, 9, 2, 'The star opened the pit of the Abyss, and smoke rose out of it like the smoke of a great furnace, and the sun and the air were darkened by the smoke from the pit.'),
(5, 66, 9, 2, 'And he opened the well of the abyss. And the smoke of the well ascended, like the smoke of a great furnace. And the sun and the air were obscured by the smoke of the well.'),
(7, 66, 9, 2, 'And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit.'),
(4, 66, 9, 3, 'And there came out of the smoke locusts on the earth: and to them was given power, as the scorpions of the earth have power.'),
(12, 66, 9, 3, 'And there came out of the smoke locusts upon the earth: and to them was given power, as the scorpions of the earth have power.'),
(3, 66, 9, 3, 'And out of the smoke came forth locusts upon the earth; and power was given them, as the scorpions of the earth have power.'),
(8, 66, 9, 3, 'And out of the smoke came forth locusts upon the earth; and power was given them, as the scorpions of the earth have power.'),
(9, 66, 9, 3, 'And from the midst of the smoke there came locusts on to the earth, and power was given to them resembling the power which earthly scorpions possess.'),
(6, 66, 9, 3, 'And out of the smoke came forth locusts on the earth, and power was given to them as the scorpions of the earth have power;'),
(14, 66, 9, 3, 'And out of the smoke came forth locusts to the earth, and there was given to them authority, as scorpions of the earth have authority,'),
(11, 66, 9, 3, 'And out of the smoke came forth locusts into the earth: and power was given them, as the scorpions of the earth have power.'),
(13, 66, 9, 3, 'Then out of the smoke came forth locusts on the earth, and power was given to them, as the scorpions of the earth have power.'),
(10, 66, 9, 3, 'Then out of the smoke came forth locusts on the earth, and power was given to them, as the scorpions of the earth have power.'),
(1, 66, 9, 3, 'And out of the smoke, locusts descended on the earth, and they were given power like that of the scorpions of the earth.'),
(5, 66, 9, 3, 'And locusts went forth from the smoke of the well into the earth. And power was given to them, like the power that the scorpions of the earth have.'),
(7, 66, 9, 3, 'And from the smoke of the pit there came out locusts upon the earth. And power was given to them, as the scorpions of the earth have power:'),
(4, 66, 9, 4, 'And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.'),
(12, 66, 9, 4, 'And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men who have not the seal of God in their foreheads.'),
(3, 66, 9, 4, 'And it was said unto them that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only such men as have not the seal of God on their foreheads.'),
(8, 66, 9, 4, 'And it was said unto them that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only such men as have not the seal of God on their foreheads.'),
(9, 66, 9, 4, 'And they were forbidden to injure the herbage of the earth, or any green thing, or any tree. They were only to injure human beings—those who have not the seal of God on their foreheads.'),
(6, 66, 9, 4, 'and it was said to them, that they should not injure the grass of the earth, nor any green thing, nor any tree, but the men who have not the seal of God on their foreheads:'),
(14, 66, 9, 4, 'and it was said to them that they may not injure the grass of the earth, nor any green thing, nor any tree, but—the men only who have not the seal of God upon their foreheads,'),
(11, 66, 9, 4, 'And it was said to them that they should not injure the grass of the earth, neither any green, nor any tree; except the men only which have not the seal of God upon their foreheads.'),
(13, 66, 9, 4, 'They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who don’t have God’s seal on their foreheads.'),
(10, 66, 9, 4, 'They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who do not have God’s seal on their foreheads.'),
(1, 66, 9, 4, 'They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.'),
(5, 66, 9, 4, 'And it was commanded of them that they must not harm the plants of the earth, nor anything green, nor any tree, but only those men who do not have the Seal of God upon their foreheads.'),
(7, 66, 9, 4, 'And it was commanded them that they should not hurt the grass of the earth, nor any green thing, nor any tree: but only the men who have not the sign of God on their foreheads.'),
(4, 66, 9, 5, 'And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he strikes a man.'),
(12, 66, 9, 5, 'And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.'),
(3, 66, 9, 5, 'And it was given them that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when it striketh a man.'),
(8, 66, 9, 5, 'And it was given them that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when it striketh a man.'),
(9, 66, 9, 5, 'Their mission was not to kill, but to cause awful agony for five months; and this agony was like that which a scorpion inflicts when it stings a man.'),
(6, 66, 9, 5, 'and it was given to them that they should not kill them, but that they should be tormented five months; and their torment [was] as [the] torment of a scorpion when it strikes a man.'),
(14, 66, 9, 5, 'and it was given to them that they may not kill them, but that they may be tormented five months, and their torment is as the torment of a scorpion, when it may strike a man;'),
(11, 66, 9, 5, 'And it was given them that they should not kill them, but that they should be tortured five months: and their torture as the torture of a scorpion, when he should strike a man.'),
(13, 66, 9, 5, 'They were given power not to kill them, but to torment them for five months. Their torment was like the torment of a scorpion, when it strikes a person.'),
(10, 66, 9, 5, 'They were given power not to kill them, but to torment them for five months. Their torment was like the torment of a scorpion, when it strikes a person.'),
(1, 66, 9, 5, 'The locusts were not given power to kill them, but only to torment them for five months, and their torment was like the stinging of a scorpion.'),
(5, 66, 9, 5, 'And it was given to them that they would not kill them, but that they would torture them for five months. And their torture was like the torture of a scorpion, when he strikes a man.'),
(7, 66, 9, 5, 'And it was given unto them that they should not kill them; but that they should torment them five months: and their torment was as the torment of a scorpion when he striketh a man.'),
(4, 66, 9, 6, 'And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.'),
(12, 66, 9, 6, 'And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.'),
(3, 66, 9, 6, 'And in those days men shall seek death, and shall in no wise find it; and they shall desire to die, and death fleeth from them.'),
(8, 66, 9, 6, 'And in those days men shall seek death, and shall in no wise find it; and they shall desire to die, and death fleeth from them.'),
(9, 66, 9, 6, 'And at that time people will seek death, but will by no possibility find it, and will long to die, but death evades them.'),
(6, 66, 9, 6, 'And in those days shall men seek death, and shall in no way find it; and shall desire to die, and death flees from them.'),
(14, 66, 9, 6, 'and in those days shall men seek the death, and they shall not find it, and they shall desire to die, and the death shall flee from them.'),
(11, 66, 9, 6, 'And in those days shall men seek death, and not find it; and shall eagerly desire to die, and death shall flee from them.'),
(13, 66, 9, 6, 'In those days people will seek death, and will in no way find it. They will desire to die, and death will flee from them.'),
(10, 66, 9, 6, 'In those days people will seek death, and will in no way find it. They will desire to die, and death will flee from them.'),
(1, 66, 9, 6, 'In those days men will seek death and will not find it; they will long to die, but death will escape them.'),
(5, 66, 9, 6, 'And in those days, men will seek death and they will not find it. And they will desire to die, and death will flee from them.'),
(7, 66, 9, 6, 'And in those days men shall seek death, and shall not find it: and they shall desire to die, and death shall fly from them.'),
(4, 66, 9, 7, 'And the shapes of the locusts were like to horses prepared to battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.'),
(12, 66, 9, 7, 'And the shapes of the locusts were like to horses prepared for battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.'),
(3, 66, 9, 7, 'And the shapes of the locusts were like unto horses prepared for war; and upon their heads as it were crowns like unto gold, and their faces were as men’s faces.'),
(8, 66, 9, 7, 'And the shapes of the locusts were like unto horses prepared for war; and upon their heads as it were crowns like unto gold, and their faces were as men’s faces.'),
(9, 66, 9, 7, 'The appearance of the locusts was like that of horses equipped for war. On their heads they had wreaths which looked like gold.'),
(6, 66, 9, 7, 'And the likenesses of the locusts [were] like to horses prepared for war; and upon their heads as crowns like gold, and their faces as faces of men;'),
(14, 66, 9, 7, 'And the likenesses of the locusts are like to horses made ready to battle, and upon their heads as crowns like gold, and their faces as faces of men,'),
(11, 66, 9, 7, 'And the likenesses of the locusts like horses prepared for war; and upon their heads as crowns like gold, and their faces as men’s faces.'),
(13, 66, 9, 7, 'The shapes of the locusts were like horses prepared for war. On their heads were something like golden crowns, and their faces were like people’s faces.'),
(10, 66, 9, 7, 'The shapes of the locusts were like horses prepared for war. On their heads were something like golden crowns, and their faces were like people’s faces.'),
(1, 66, 9, 7, 'And the locusts looked like horses prepared for battle, with something like crowns of gold on their heads; and their faces were like the faces of men.'),
(5, 66, 9, 7, 'And the likenesses of the locusts resembled horses prepared for battle. And upon their heads were something like crowns similar to gold. And their faces were like the faces of men.'),
(7, 66, 9, 7, 'And the shapes of the locusts were like unto horses prepared unto battle: and on their heads were, as it were, crowns like gold: and their faces were as the faces of men.'),
(4, 66, 9, 8, 'And they had hair as the hair of women, and their teeth were as the teeth of lions.'),
(12, 66, 9, 8, 'And they had hair as the hair of women, and their teeth were as the teeth of lions.'),
(3, 66, 9, 8, 'And they had hair as the hair of women, and their teeth were as the teeth of lions.'),
(8, 66, 9, 8, 'And they had hair as the hair of women, and their teeth were as the teeth of lions.'),
(9, 66, 9, 8, 'Their faces seemed human and they had hair like women’s hair, but their teeth resembled those of lions.'),
(6, 66, 9, 8, 'and they had hair as women’s hair, and their teeth were as of lions,'),
(14, 66, 9, 8, 'and they had hair as hair of women, and their teeth were as those of lions,'),
(11, 66, 9, 8, 'And they had hair as women’s hair, and their teeth were as of lions.'),
(13, 66, 9, 8, 'They had hair like women’s hair, and their teeth were like those of lions.'),
(10, 66, 9, 8, 'They had hair like women’s hair, and their teeth were like those of lions.'),
(1, 66, 9, 8, 'They had hair like that of women, and teeth like those of lions.'),
(5, 66, 9, 8, 'And they had hair like the hair of women. And their teeth were like the teeth of lions.'),
(7, 66, 9, 8, 'And they had hair as the hair of women; and their teeth were as lions:'),
(4, 66, 9, 9, 'And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.'),
(12, 66, 9, 9, 'And they had breast-plates, as it were breast-plates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.'),
(3, 66, 9, 9, 'And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots, of many horses rushing to war.'),
(8, 66, 9, 9, 'And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots, of many horses rushing to war.'),
(9, 66, 9, 9, 'They had breast-plates which seemed to be made of steel; and the noise caused by their wings was like that of a vast number of horses and chariots hurrying into battle.'),
(6, 66, 9, 9, 'and they had breastplates as breastplates of iron, and the sound of their wings [was] as the sound of chariots of many horses running to war;'),
(14, 66, 9, 9, 'and they had breastplates as breastplates of iron, and the noise of their wings is as the noise of chariots of many horses running to battle;'),
(11, 66, 9, 9, 'And they had coats of mail, as coats of mail of iron; and the voice of their wings as the voice of chariots of many horses running to war.'),
(13, 66, 9, 9, 'They had breastplates, like breastplates of iron. The sound of their wings was like the sound of chariots, or of many horses rushing to war.'),
(10, 66, 9, 9, 'They had breastplates, like breastplates of iron. The sound of their wings was like the sound of chariots, or of many horses rushing to war.'),
(1, 66, 9, 9, 'They also had breastplates like breastplates of iron, and the sound of their wings was like the roar of many horses and chariots rushing into battle.'),
(5, 66, 9, 9, 'And they had breastplates like iron breastplates. And the noise of their wings was like the noise of many running horses, rushing to battle.'),
(7, 66, 9, 9, 'And they had breastplates as breastplates of iron, and the noise of their wings was as the noise of chariots and many horses running to battle.'),
(4, 66, 9, 10, 'And they had tails like to scorpions, and there were stings in their tails: and their power was to hurt men five months.'),
(12, 66, 9, 10, 'And they had tails like scorpions, and there were stings in their tails: and their power was to hurt men five months.'),
(3, 66, 9, 10, 'And they have tails like unto scorpions, and stings; and in their tails is their power to hurt men five months.'),
(8, 66, 9, 10, 'And they have tails like unto scorpions, and stings; and in their tails is their power to hurt men five months.'),
(9, 66, 9, 10, 'They had tails like those of scorpions, and also stings; and in their tails lay their power of injuring mankind for five months.'),
(6, 66, 9, 10, 'and they have tails like scorpions, and stings; and their power [was] in their tails to hurt men five months.'),
(14, 66, 9, 10, 'and they have tails like to scorpions, and stings were in their tails; and their authority is to injure men five months;'),
(11, 66, 9, 10, 'And they have tails as scorpions, and goads were in their tails: and their power to injure men five months.'),
(13, 66, 9, 10, 'They have tails like those of scorpions, and stings. In their tails they have power to harm men for five months.'),
(10, 66, 9, 10, 'They have tails like those of scorpions, and stings. In their tails is their power to harm people for five months.'),
(1, 66, 9, 10, 'They had tails with stingers like scorpions, which had the power to injure people for five months.'),
(5, 66, 9, 10, 'And they had tails similar to scorpions. And there were stingers in their tails, and these had the power to harm men for five months.'),
(7, 66, 9, 10, 'And they had tails like to scorpions, and there were stings in their tails; and their power was to hurt men five months. And they had over them'),
(4, 66, 9, 11, 'And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue has his name Apollyon.'),
(12, 66, 9, 11, 'And they had a king over them, who is the angel of the bottomless pit, whose name in the Hebrew language is Abaddon, but in the Greek language he hath his name Apollyon.'),
(3, 66, 9, 11, 'They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek tongue he hath the name Apollyon.'),
(8, 66, 9, 11, 'They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek tongue he hath the name Apollyon.'),
(9, 66, 9, 11, 'The locusts had a king over them—the angel of the bottomless pit, whose name in Hebrew is ‘Abaddon,’ while in the Greek he is called ‘Apollyon.’'),
(6, 66, 9, 11, 'They have a king over them, the angel of the abyss: his name in Hebrew, Abaddon, and in Greek he has [for] name Apollyon.'),
(14, 66, 9, 11, 'and they have over them a king—the messenger of the abyss—a name is to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon.'),
(11, 66, 9, 11, 'And they have a king over them, the angel of the abyss, the name to him in Hebrew Abaddon, and in Greek he has the name Apollyon.'),
(13, 66, 9, 11, 'They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon,” but in Greek, he has the name “Apollyon.”'),
(10, 66, 9, 11, 'They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon,” and in Greek, he has the name “Apollyon.”'),
(1, 66, 9, 11, 'They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon.'),
(5, 66, 9, 11, 'And they had over them a king, the Angel of the abyss, whose name in Hebrew is Doom; in Greek, Destroyer; in Latin, Exterminator.'),
(7, 66, 9, 11, 'A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans,'),
(4, 66, 9, 12, 'One woe is past; and, behold, there come two woes more hereafter.'),
(12, 66, 9, 12, 'One woe is past; and behold, there come two woes more hereafter.'),
(3, 66, 9, 12, 'The first Woe is past: behold, there come yet two Woes hereafter.'),
(8, 66, 9, 12, 'The first Woe is past: behold, there come yet two Woes hereafter.'),
(9, 66, 9, 12, 'The first woe is past; two other woes have still to come.'),
(6, 66, 9, 12, 'The first woe has passed. Behold, there come yet two woes after these things.'),
(14, 66, 9, 12, 'The first woe did go forth, lo, there come yet two woes after these things.'),
(11, 66, 9, 12, 'One woe has passed; behold, there come two woes more after these.'),
(13, 66, 9, 12, 'The first woe is past. Behold, there are still two woes coming after this.'),
(10, 66, 9, 12, 'The first woe is past. Look, there are still two woes coming after this.'),
(1, 66, 9, 12, 'The first woe has passed. Behold, two woes are still to follow.'),
(5, 66, 9, 12, 'One woe has gone out, but behold, there are still two woes approaching afterward.'),
(7, 66, 9, 12, 'One woe is past, and behold there come yet two woes more hereafter.'),
(4, 66, 9, 13, 'And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,'),
(12, 66, 9, 13, 'And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,'),
(3, 66, 9, 13, 'And the sixth angel sounded, and I heard a voice from the horns of the golden altar which is before God,'),
(8, 66, 9, 13, 'And the sixth angel sounded, and I heard a voice from the horns of the golden altar which is before God,'),
(9, 66, 9, 13, 'The sixth angel blew his trumpet; and I heard a single voice speaking from among the horns of the golden incense altar which is in the presence of God.'),
(6, 66, 9, 13, 'And the sixth angel sounded [his] trumpet: and I heard a voice from the four horns of the golden altar which [is] before God,'),
(14, 66, 9, 13, 'And the sixth messenger did sound, and I heard a voice out of the four horns of the altar of gold that is before God,'),
(11, 66, 9, 13, 'And the sixth angel sounded the trumpet, and I heard one voice from the four horns of the golden altar which is before God,'),
(13, 66, 9, 13, 'The sixth angel sounded. I heard a voice from the horns of the golden altar which is before God,'),
(10, 66, 9, 13, 'The sixth angel sounded. I heard a voice from the four horns of the golden altar which is before God,'),
(1, 66, 9, 13, 'Then the sixth angel sounded his trumpet, and I heard a voice from the four horns of the golden altar before God'),
(5, 66, 9, 13, 'And the sixth Angel sounded the trumpet. And I heard a lone voice from the four horns of the golden altar, which is before the eyes of God,'),
(7, 66, 9, 13, 'And the sixth angel sounded the trumpet: and I heard a voice from the four horns of the great altar, which is before the eyes of God,'),
(4, 66, 9, 14, 'Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.'),
(12, 66, 9, 14, 'Saying to the sixth angel who had the trumpet, Loose the four angels who are bound in the great river Euphrates.'),
(3, 66, 9, 14, 'one saying to the sixth angel that had the trumpet, Loose the four angels that are bound at the great river Euphrates.'),
(8, 66, 9, 14, 'one saying to the sixth angel, which had the trumpet, Loose the four angels which are bound at the great river Euphrates.'),
(9, 66, 9, 14, 'It said to the sixth angel—the angel who had the trumpet, “Set at liberty the four angels who are prisoners near the great river Euphrates.”'),
(6, 66, 9, 14, 'saying to the sixth angel that had the trumpet, Loose the four angels which are bound at the great river Euphrates.'),
(14, 66, 9, 14, 'saying to the sixth messenger who had the trumpet, ‘Loose the four messengers who are bound at the great river Euphrates;’'),
(11, 66, 9, 14, 'Saying to the sixth angel who had the trumpet, Loose the four angels bound in the great river Euphrates.'),
(13, 66, 9, 14, 'saying to the sixth angel who had one trumpet, “Free the four angels who are bound at the great river Euphrates!”'),
(10, 66, 9, 14, 'saying to the sixth angel who had one trumpet, “Free the four angels who are bound at the great river Euphrates.”'),
(1, 66, 9, 14, 'saying to the sixth angel with the trumpet, “Release the four angels who are bound at the great river Euphrates.”'),
(5, 66, 9, 14, 'saying to the sixth Angel who had the trumpet: “Release the four Angels who were bound at the great river Euphrates.”'),
(7, 66, 9, 14, 'Saying to the sixth angel, who had the trumpet: Loose the four angels, who are bound in the great river Euphrates.'),
(4, 66, 9, 15, 'And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.'),
(12, 66, 9, 15, 'And the four angels were loosed, who were prepared for an hour, and a day, and a month, and a year, to slay the third part of men.'),
(3, 66, 9, 15, 'And the four angels were loosed, that had been prepared for the hour and day and month and year, that they should kill the third part of men.'),
(8, 66, 9, 15, 'And the four angels were loosed, which had been prepared for the hour and day and month and year, that they should kill the third part of men.'),
(9, 66, 9, 15, 'And the four angels who had been kept in readiness for that hour, day, month, and year, were set at liberty, so that they might kill a third part of mankind.'),
(6, 66, 9, 15, 'And the four angels were loosed, who are prepared for the hour and day and month and year, that they might slay the third part of men;'),
(14, 66, 9, 15, 'and loosed were the four messengers, who have been made ready for the hour, and day, and month, and year, that they may kill the third of men;'),
(11, 66, 9, 15, 'And the four angels were loosed, prepared for an hour, and a day, and a month, and a year, that they might kill the third of men.'),
(13, 66, 9, 15, 'The four angels were freed who had been prepared for that hour and day and month and year, so that they might kill one third of mankind.'),
(10, 66, 9, 15, 'The four angels were freed who had been prepared for this hour and day and month and year, so that they might kill one third of humanity.'),
(1, 66, 9, 15, 'So the four angels who had been prepared for this hour and day and month and year were released to kill a third of mankind.'),
(5, 66, 9, 15, 'And the four Angels were released, who had been prepared for that hour, and day, and month, and year, in order to kill one third part of men.'),
(7, 66, 9, 15, 'And the four angels were loosed, who were prepared for an hour, and a day, and a month, and a year: for to kill the third part of men.'),
(4, 66, 9, 16, 'And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.'),
(12, 66, 9, 16, 'And the number of the army of the horsemen was two hundred thousand thousand: and I heard the number of them.'),
(3, 66, 9, 16, 'And the number of the armies of the horsemen was twice ten thousand times ten thousand: I heard the number of them.'),
(8, 66, 9, 16, 'And the number of the armies of the horsemen was twice ten thousand times ten thousand: I heard the number of them.'),
(9, 66, 9, 16, 'The number of the cavalry was two hundred millions; I heard their number.'),
(6, 66, 9, 16, 'and the number of the hosts of horse [was] twice ten thousand times ten thousand. I heard their number.'),
(14, 66, 9, 16, 'and the number of the forces of the horsemen is two myriads of myriads, and I heard the number of them.'),
(11, 66, 9, 16, 'And the number of troops of cavalry, two hundred thousand thousand: and I heard their number.'),
(13, 66, 9, 16, 'The number of the armies of the horsemen was two hundred million. I heard the number of them.'),
(10, 66, 9, 16, 'The number of the armies of the horsemen was two hundred million. I heard the number of them.'),
(1, 66, 9, 16, 'And the number of mounted troops was two hundred million; I heard their number.'),
(5, 66, 9, 16, 'And the number of the army of horsemen was two hundred million. For I heard their number.'),
(7, 66, 9, 16, 'And the number of the army of horsemen was twenty thousand times ten thousand. And I heard the number of them.'),
(4, 66, 9, 17, 'And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.'),
(12, 66, 9, 17, 'And thus I saw the horses in the vision, and them that sat on them, having breast-plates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions: and out of their mouths issued fire, and smoke, and brimstone.'),
(3, 66, 9, 17, 'And thus I saw the horses in the vision, and them that sat on them, having breastplates as of fire and of hyacinth and of brimstone: and the heads of the horses are as the heads of lions; and out of their mouths proceedeth fire and smoke and brimstone.'),
(8, 66, 9, 17, 'And thus I saw the horses in the vision, and them that sat on them, having breastplates as of fire and of hyacinth and of brimstone: and the heads of the horses are as the heads of lions; and out of their mouths proceedeth fire and smoke and brimstone.'),
(9, 66, 9, 17, 'And this was the appearance of the horses which I saw in my vision—and of their riders. The body-armour of the riders was red, blue and yellow; and the horses’ heads were shaped like the heads of lions, while from their mouths there came fire and smoke and sulphur.'),
(6, 66, 9, 17, 'And thus I saw the horses in the vision, and those that sat upon them, having breastplates of fire and jacinth and brimstone; and the heads of the horses [were] as heads of lions, and out of their mouths goes out fire and smoke and brimstone.'),
(14, 66, 9, 17, 'And thus I saw the horses in the vision, and those sitting upon them, having breastplates of fire, and jacinth, and brimstone; and the heads of the horses are as heads of lions, and out of their mouths proceedeth fire, and smoke, and brimstone;'),
(11, 66, 9, 17, 'And thus I saw the horses in the vision, and them sitting upon them, having fiery coats of mail, and of deep purple, and sulphurous: and the horses’ heads as lions’ heads; and out of their mouths went forth fire and smoke and sulphur.'),
(13, 66, 9, 17, 'Thus I saw the horses in the vision, and those who sat on them, having breastplates of fiery red, hyacinth blue, and sulfur yellow; and the heads of lions. Out of their mouths proceed fire, smoke, and sulfur.'),
(10, 66, 9, 17, 'Thus I saw the horses in the vision, and those who sat on them, having breastplates of fiery red, hyacinth blue, and sulfur yellow; and the heads of lions. Out of their mouths proceed fire, smoke, and sulfur.'),
(1, 66, 9, 17, 'Now the horses and riders in my vision looked like this: The riders had breastplates the colors of fire, sapphire, and sulfur. The heads of the horses were like the heads of lions, and out of their mouths proceeded fire, smoke, and sulfur.'),
(5, 66, 9, 17, 'And I also saw the horses in the vision. And those who were sitting upon them had breastplates of fire and hyacinth and sulphur. And the heads of the horses were like the heads of lions. And from their mouths proceeded fire and smoke and sulphur.'),
(7, 66, 9, 17, 'And thus I saw the horses in the vision: and they that sat on them, had breastplates of fire and of hyacinth and of brimstone, and the heads of the horses were as the heads of lions: and from their mouths proceeded fire, and smoke, and brimstone.'),
(4, 66, 9, 18, 'By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.'),
(12, 66, 9, 18, 'By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.'),
(3, 66, 9, 18, 'By these three plagues was the third part of men killed, by the fire and the smoke and the brimstone, which proceeded out of their mouths.'),
(8, 66, 9, 18, 'By these three plagues was the third part of men killed, by the fire and the smoke and the brimstone, which proceeded out of their mouths.'),
(9, 66, 9, 18, 'By these three plagues a third part of mankind were destroyed—by the fire and the smoke, and by the sulphur which came from their mouths.'),
(6, 66, 9, 18, 'By these three plagues were the third part of men killed, by the fire and the smoke and the brimstone which goes out of their mouths.'),
(14, 66, 9, 18, 'by these three were the third of men killed, from the fire, and from the smoke, and from the brimstone, that is proceeding out of their mouth,'),
(11, 66, 9, 18, 'By these three were the third of men killed, from fire, and from smoke, and from brimstone, coming forth out of their mouths.'),
(13, 66, 9, 18, 'By these three plagues were one third of mankind killed: by the fire, the smoke, and the sulfur, which proceeded out of their mouths.'),
(10, 66, 9, 18, 'By these three plagues were one third of humanity killed: from the fire, the smoke, and the sulfur, which proceeded out of their mouths.'),
(1, 66, 9, 18, 'A third of mankind was killed by the three plagues of fire, smoke, and sulfur that proceeded from their mouths.'),
(5, 66, 9, 18, 'And one third part of men were slain by these three afflictions: by the fire and by the smoke and by the sulphur, which proceeded from their mouths.'),
(7, 66, 9, 18, 'And by these three plagues was slain the third part of men, by the fire and by the smoke and by the brimstone, which issued out of their mouths.'),
(4, 66, 9, 19, 'For their power is in their mouth, and in their tails: for their tails were like to serpents, and had heads, and with them they do hurt.'),
(12, 66, 9, 19, 'For their power is in their mouth, and in their tails: for their tails were like to serpents, and had heads, and with them they do hurt.'),
(3, 66, 9, 19, 'For the power of the horses is in their mouth, and in their tails: for their tails are like unto serpents, and have heads; and with them they hurt.'),
(8, 66, 9, 19, 'For the power of the horses is in their mouth, and in their tails: for their tails are like unto serpents, and have heads; and with them they do hurt.'),
(9, 66, 9, 19, 'For the power of the horses is in their mouths and in their tails; their tails being like serpents, and having heads, and it is with them that they inflict injury.'),
(6, 66, 9, 19, 'For the power of the horses is in their mouth and in their tails: for their tails [are] like serpents, having heads, and with them they injure.'),
(14, 66, 9, 19, 'for their authorities are in their mouth, and in their tails, for their tails are like serpents, having heads, and with them they do injure;'),
(11, 66, 9, 19, 'For their powers are in their month, and in their tails: for their tails like serpents, having heads, and with them they injure.'),
(13, 66, 9, 19, 'For the power of the horses is in their mouths, and in their tails. For their tails are like serpents, and have heads, and with them they harm.'),
(10, 66, 9, 19, 'For the power of the horses is in their mouths, and in their tails. For their tails are like serpents, and have heads, and with them they harm.'),
(1, 66, 9, 19, 'For the power of the horses was in their mouths and in their tails; indeed, their tails were like snakes, having heads with which to inflict harm.'),
(5, 66, 9, 19, 'For the power of these horses is in their mouths and in their tails. For their tails resemble serpents, having heads; and it is with these that they cause harm.'),
(7, 66, 9, 19, 'For the power of the horses is in their mouths, and in their tails. For, their tails are like to serpents, and have heads: and with them they hurt.'),
(4, 66, 9, 20, 'And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:'),
(12, 66, 9, 20, 'And the rest of the men who were not killed by these plagues yet repented not of the works of their hands, that they should not worship demons, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:'),
(3, 66, 9, 20, 'And the rest of mankind, who were not killed with these plagues, repented not of the works of their hands, that they should not worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk:'),
(8, 66, 9, 20, 'And the rest of mankind, which were not killed with these plagues, repented not of the works of their hands, that they should not worship devils, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk:'),
(9, 66, 9, 20, 'But the rest of mankind who were not killed by these plagues, did not even then repent and leave the things they had made, so as to cease worshipping the demons, and the idols of gold and silver, bronze, stone, and wood, which can neither see nor hear, nor move.'),
(6, 66, 9, 20, 'And the rest of men who were not killed with these plagues repented not of the works of their hands, that they should not worship demons, and the golden and silver and brazen and stone and wooden idols, which can neither see nor hear nor walk.'),
(14, 66, 9, 20, 'and the rest of men, who were not killed in these plagues, neither did reform from the works of their hands, that they may not bow before the demons, and idols, those of gold, and those of silver, and those of brass, and those of stone, and those of wood, that are neither able to see, nor to hear, nor to walk,'),
(11, 66, 9, 20, 'And the rest of men who were not killed by these blows, neither repented of the works of their hands, that they should not worship evil spirits, and images of gold, and silver, and brass, and stone, and wood: which neither can see, neither hear, neither walk:'),
(13, 66, 9, 20, 'The rest of mankind, who were not killed with these plagues, didn’t repent of the works of their hands, that they wouldn’t worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk.'),
(10, 66, 9, 20, 'The rest of humanity, who were not killed with these plagues, did not repent of the works of their hands, that they would not worship demons, and the idols of gold, and of silver, and of bronze, and of stone, and of wood; which can neither see, nor hear, nor walk.'),
(1, 66, 9, 20, 'Now the rest of mankind who were not killed by these plagues still did not repent of the works of their hands. They did not stop worshiping demons and idols of gold, silver, bronze, stone, and wood, which cannot see or hear or walk.'),
(5, 66, 9, 20, 'And the rest of men, who were not slain by these afflictions, did not repent from the works of their hands, so that they would not worship demons, or idols of gold and silver and brass and stone and wood, which can neither see, nor hear, nor walk.'),
(7, 66, 9, 20, 'And the rest of the men, who were not slain by these plagues, did not do penance from the works of their hands, that they should not adore devils, and idols of gold, and silver, and brass, and stone, and wood, which neither can see, nor hear, nor walk:'),
(4, 66, 9, 21, 'Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.'),
(12, 66, 9, 21, 'Neither repented they of their murders, nor of their sorceries, nor of their lewdness, nor of their thefts.'),
(3, 66, 9, 21, 'and they repented not of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.'),
(8, 66, 9, 21, 'and they repented not of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.'),
(9, 66, 9, 21, 'Nor did they repent of their murders, their practice of magic, their fornication, or their thefts.'),
(6, 66, 9, 21, 'And they repented not of their murders, nor of their witchcrafts, nor of their fornication, nor of their thefts.'),
(14, 66, 9, 21, 'yea they did not reform from their murders, nor from their sorceries, nor from their whoredoms, nor from their thefts.'),
(11, 66, 9, 21, 'And they repented not of their slaughters, nor of their charms, nor of their fornications, nor of their thefts.'),
(13, 66, 9, 21, 'They didn’t repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts.'),
(10, 66, 9, 21, 'They did not repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts.'),
(1, 66, 9, 21, 'Furthermore, they did not repent of their murder, sorcery, sexual immorality, and theft.'),
(5, 66, 9, 21, 'And they did not repent from their murders, nor from their drugs, nor from their fornication, nor from their thefts.'),
(7, 66, 9, 21, 'Neither did they penance from their murders, nor from their sorceries, nor from their fornication, nor from their thefts.'),
(4, 66, 10, 1, 'And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was on his head, and his face was as it were the sun, and his feet as pillars of fire:'),
(12, 66, 10, 1, 'And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:'),
(3, 66, 10, 1, 'And I saw another strong angel coming down out of heaven, arrayed with a cloud; and the rainbow was upon his head, and his face was as the sun, and his feet as pillars of fire;'),
(8, 66, 10, 1, 'And I saw another strong angel coming down out of heaven, arrayed with a cloud; and the rainbow was upon his head, and his face was as the sun, and his feet as pillars of fire;'),
(9, 66, 10, 1, 'Then I saw another strong angel coming down from Heaven. He was robed in a cloud, and over his head was the rainbow. His face was like the sun, and his feet resembled pillars of fire.'),
(6, 66, 10, 1, 'And I saw another strong angel coming down out of the heaven, clothed with a cloud, and the rainbow upon his head, and his countenance as the sun, and his feet as pillars of fire,'),
(14, 66, 10, 1, 'And I saw another strong messenger coming down out of the heaven, arrayed with a cloud, and a rainbow upon the head, and his face as the sun, and his feet as pillars of fire,'),
(11, 66, 10, 1, 'And I saw another strong angel coming down from heaven, surrounded with a cloud: and a rainbow upon the head, and his face as the sun, and his feet as pillars of fire:'),
(13, 66, 10, 1, 'I saw a mighty angel coming down out of the sky, clothed with a cloud. A rainbow was on his head. His face was like the sun, and his feet like pillars of fire.'),
(10, 66, 10, 1, 'I saw another mighty angel coming down out of the sky, clothed with a cloud. A rainbow was on his head. His face was like the sun, and his legs like pillars of fire.'),
(1, 66, 10, 1, 'Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow above his head. His face was like the sun, and his legs were like pillars of fire.'),
(5, 66, 10, 1, 'And I saw another strong Angel, descending from heaven, clothed with a cloud. And a rainbow was upon his head, and his face was like the sun, and his feet were like columns of fire.'),
(7, 66, 10, 1, 'And I saw another mighty angel come down from heaven, clothed with a cloud, and a rainbow was on his head, and his face was as the sun, and his feet as pillars of fire.'),
(4, 66, 10, 2, 'And he had in his hand a little book open: and he set his right foot on the sea, and his left foot on the earth,'),
(12, 66, 10, 2, 'And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,'),
(3, 66, 10, 2, 'and he had in his hand a little book open: and he set his right foot upon the sea, and his left upon the earth;'),
(8, 66, 10, 2, 'and he had in his hand a little book open: and he set his right foot upon the sea, and his left upon the earth;'),
(9, 66, 10, 2, 'In his hand he held a small scroll unrolled; and, planting his right foot on the sea and his left foot on the land,'),
(6, 66, 10, 2, 'and having in his hand a little opened book. And he set his right foot on the sea, and the left upon the earth,'),
(14, 66, 10, 2, 'and he had in his hand a little scroll opened, and he did place his right foot upon the sea, and the left upon the land,'),
(11, 66, 10, 2, 'And he had in his hand a small book opened: and he set his right foot upon the sea, and the left upon the earth,'),
(13, 66, 10, 2, 'He had in his hand a little open book. He set his right foot on the sea, and his left on the land.'),
(10, 66, 10, 2, 'He had in his hand a little open scroll. He set his right foot on the sea, and his left on the land.'),
(1, 66, 10, 2, 'He held in his hand a small scroll, which lay open. He placed his right foot on the sea and his left foot on the land.'),
(5, 66, 10, 2, 'And he held in his hand a small open book. And he stationed his right foot upon the sea, and his left foot upon the land.'),
(7, 66, 10, 2, 'And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot upon the earth.'),
(4, 66, 10, 3, 'And cried with a loud voice, as when a lion roars: and when he had cried, seven thunders uttered their voices.'),
(12, 66, 10, 3, 'And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.'),
(3, 66, 10, 3, 'and he cried with a great voice, as a lion roareth: and when he cried, the seven thunders uttered their voices.'),
(8, 66, 10, 3, 'and he cried with a great voice, as a lion roareth: and when he cried, the seven thunders uttered their voices.'),
(9, 66, 10, 3, 'he cried out in a loud voice which resembled the roar of a lion. And when he had cried out, each of the seven peals of thunder uttered its own message.'),
(6, 66, 10, 3, 'and cried with a loud voice as a lion roars. And when he cried, the seven thunders uttered their own voices.'),
(14, 66, 10, 3, 'and he cried with a great voice, as a lion doth roar, and when he cried, speak out did the seven thunders their voices;'),
(11, 66, 10, 3, 'And he cried with a great voice, as a lion roars: and when he cried, the seven thunders spake their voices.'),
(13, 66, 10, 3, 'He cried with a loud voice, as a lion roars. When he cried, the seven thunders uttered their voices.'),
(10, 66, 10, 3, 'He shouted with a loud voice, as a lion roars. When he shouted, the seven thunders uttered their voices.'),
(1, 66, 10, 3, 'Then he cried out in a loud voice like the roar of a lion. And when he cried out, the seven thunders sounded their voices.'),
(5, 66, 10, 3, 'And he cried out with a great voice, in the manner of a lion roaring. And when he had cried out, seven thunders uttered their voices.'),
(7, 66, 10, 3, 'And he cried with a loud voice as when a lion roareth. And when he had cried, seven thunders uttered their voices.'),
(4, 66, 10, 4, 'And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying to me, Seal up those things which the seven thunders uttered, and write them not.'),
(12, 66, 10, 4, 'And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying to me, Seal up those things which the seven thunders uttered, and write them not.'),
(3, 66, 10, 4, 'And when the seven thunders uttered their voices, I was about to write: and I heard a voice from heaven saying, Seal up the things which the seven thunders uttered, and write them not.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(8, 66, 10, 4, 'And when the seven thunders uttered their voices, I was about to write: and I heard a voice from heaven saying, Seal up the things which the seven thunders uttered, and write them not.'),
(9, 66, 10, 4, 'And when the seven peals of thunder had spoken, I was about to write down what they had said; but I heard a voice from Heaven which told me to keep secret all that the seven peals of thunder had said, and not write it down.'),
(6, 66, 10, 4, 'And when the seven thunders spoke, I was about to write: and I heard a voice out of the heaven saying, Seal the things which the seven thunders have spoken, and write them not.'),
(14, 66, 10, 4, 'and when the seven thunders spake their voices, I was about to write, and I heard a voice out of the heaven saying to me, ‘Seal the things that the seven thunders spake,’ and, ‘Thou mayest not write these things.’'),
(11, 66, 10, 4, 'And when the seven thunders spake their voices, I was about to write: and I heard a voice from heaven saying to me, Seal what the seven thunders spake, and thou mayest not write these.'),
(13, 66, 10, 4, 'When the seven thunders sounded, I was about to write; but I heard a voice from the sky saying, “Seal up the things which the seven thunders said, and don’t write them.”'),
(10, 66, 10, 4, 'When the seven thunders sounded, I was about to write; but I heard a voice from the sky saying, “Seal up the things which the seven thunders said, and do not write them.”'),
(1, 66, 10, 4, 'When the seven thunders had spoken, I was about to put it in writing. But I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.”'),
(5, 66, 10, 4, 'And when the seven thunders had uttered their voices, I was about to write. But I heard a voice from heaven, saying to me: “Seal the things that the seven thunders have spoken, and do not write them.”'),
(7, 66, 10, 4, 'And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying to me: Seal up the things which the seven thunders have spoken; and write them not.'),
(4, 66, 10, 5, 'And the angel which I saw stand on the sea and on the earth lifted up his hand to heaven,'),
(12, 66, 10, 5, 'And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,'),
(3, 66, 10, 5, 'And the angel that I saw standing upon the sea and upon the earth lifted up his right hand to heaven,'),
(8, 66, 10, 5, 'And the angel which I saw standing upon the sea and upon the earth lifted up his right hand to heaven,'),
(9, 66, 10, 5, 'Then the angel that I saw standing on the sea and on the land, lifted his right hand toward Heaven.'),
(6, 66, 10, 5, 'And the angel whom I saw stand on the sea and on the earth lifted up his right hand to the heaven,'),
(14, 66, 10, 5, 'And the messenger whom I saw standing upon the sea, and upon the land, did lift up his hand to the heaven,'),
(11, 66, 10, 5, 'And the angel which I saw standing upon the sea and upon earth lifted up his hand to heaven,'),
(13, 66, 10, 5, 'The angel whom I saw standing on the sea and on the land lifted up his right hand to the sky,'),
(10, 66, 10, 5, 'The angel whom I saw standing on the sea and on the land lifted up his right hand to the sky,'),
(1, 66, 10, 5, 'Then the angel I had seen standing on the sea and on the land lifted up his right hand to heaven.'),
(5, 66, 10, 5, 'And the Angel, whom I saw standing upon the sea and upon the land, lifted up his hand toward heaven.'),
(7, 66, 10, 5, 'And the angel, whom I saw standing upon the sea and upon the earth, lifted up his hand to heaven,'),
(4, 66, 10, 6, 'And swore by him that lives for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:'),
(12, 66, 10, 6, 'And swore by him that liveth for ever and ever, who created heaven, and the things that are in it, and the earth, and the things that are in it, and the sea, and the things which are in it, that there should be time no longer:'),
(3, 66, 10, 6, 'and sware by him that liveth for ever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, that there shall be delay no longer:'),
(8, 66, 10, 6, 'and sware by him that liveth for ever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, that there shall be time no longer:'),
(9, 66, 10, 6, 'And in the name of Him who lives until the Ages of the Ages, the Creator of Heaven and all that is in it, of the earth and all that is in it, and of the sea and all that is in it, he solemnly declared,'),
(6, 66, 10, 6, 'and swore by him that lives to the ages of ages, who created the heaven and the things that are in it, and the earth and the things that are in it, and the sea and the things that are in it, that there should be no longer delay;'),
(14, 66, 10, 6, 'and did swear in Him who doth live to the ages of the ages, who did create the heaven and the things in it, and the land and the things in it, and the sea and the things in it—that time shall not be yet,'),
(11, 66, 10, 6, 'And sware by him living for ever and ever, who created the heaven, and all in it, and earth, and all things in it, and the sea, and all in it, that time shall be no more:'),
(13, 66, 10, 6, 'and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay,'),
(10, 66, 10, 6, 'and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay,'),
(1, 66, 10, 6, 'And he swore by Him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it: “There will be no more delay!'),
(5, 66, 10, 6, 'And he swore by the One who lives forever and ever, who created heaven, and the things that are in it; and the earth, and the things that are in it; and the sea, and the things that are in it: that the time will not be any longer,'),
(7, 66, 10, 6, 'And he swore by him that liveth for ever and ever, who created heaven, and the things which are therein; and the earth, and the things which are in it; and the sea, and the things which are therein: That time shall be no longer.'),
(4, 66, 10, 7, 'But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.'),
(12, 66, 10, 7, 'But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.'),
(3, 66, 10, 7, 'but in the days of the voice of the seventh angel, when he is about to sound, then is finished the mystery of God, according to the good tidings which he declared to his servants the prophets.'),
(8, 66, 10, 7, 'but in the days of the voice of the seventh angel, when he is about to sound, then is finished the mystery of God, according to the good tidings which he declared to his servants the prophets.'),
(9, 66, 10, 7, '“There shall be no further delay; but in the days when the seventh angel blows his trumpet—when he begins to do so—then the secret purposes of God are realized, in accordance with the good news which He gave to His servants the Prophets.”'),
(6, 66, 10, 7, 'but in the days of the voice of the seventh angel, when he is about to sound the trumpet, the mystery of God also shall be completed, as he has made known the glad tidings to his own bondmen the prophets.'),
(14, 66, 10, 7, 'but in the days of the voice of the seventh messenger, when he may be about to sound, and the secret of God may be finished, as He did declare to His own servants, to the prophets.'),
(11, 66, 10, 7, 'But in the days of the voice of the seventh angel, when he should be about to sound the trumpet, and the mystery of God should be finished, as he announced the good news to his servants the prophets.'),
(13, 66, 10, 7, 'but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets.'),
(10, 66, 10, 7, 'but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets.'),
(1, 66, 10, 7, 'But in the days of the voice of the seventh angel, when he begins to sound his trumpet, the mystery of God will be fulfilled, just as He proclaimed to His servants the prophets.”'),
(5, 66, 10, 7, 'but in the days of the voice of the seventh Angel, when he shall begin to sound the trumpet, the mystery of God will be completed, just as he has proclaimed in the Gospel, through his servants the Prophets.'),
(7, 66, 10, 7, 'But in the days of the voice of the seventh angel, when he shall begin to sound the trumpet, the mystery of God shall be finished, as he hath declared by his servants the prophets.'),
(4, 66, 10, 8, 'And the voice which I heard from heaven spoke to me again, and said, Go and take the little book which is open in the hand of the angel which stands on the sea and on the earth.'),
(12, 66, 10, 8, 'And the voice which I heard from heaven spoke to me again, and said, Go, and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.'),
(3, 66, 10, 8, 'And the voice which I heard from heaven, I heard it again speaking with me, and saying, Go, take the book which is open in the hand of the angel that standeth upon the sea and upon the earth.'),
(8, 66, 10, 8, 'And the voice which I heard from heaven, I heard it again speaking with me, and saying, Go, take the book which is open in the hand of the angel that standeth upon the sea and upon the earth.'),
(9, 66, 10, 8, 'Then the voice which I had heard speaking from Heaven once more addressed me. It said, “Go and take the little book which lies open in the hand of the angel who is standing on the sea and on the land.”'),
(6, 66, 10, 8, 'And the voice which I heard out of the heaven [was] again speaking with me, and saying, Go, take the little book which is opened in the hand of the angel who is standing on the sea and on the earth.'),
(14, 66, 10, 8, 'And the voice that I heard out of the heaven is again speaking with me, and saying, ‘Go, take the little scroll that is open in the hand of the messenger who hath been standing upon the sea, and upon the land:’'),
(11, 66, 10, 8, 'And the voice which I heard from heaven again speaking with me, and saying, Go, take the little book opened in the hand of the angel having stood upon the sea and upon the earth.'),
(13, 66, 10, 8, 'The voice which I heard from heaven, again speaking with me, said, “Go, take the book which is open in the hand of the angel who stands on the sea and on the land.”'),
(10, 66, 10, 8, 'The voice which I heard from heaven, again speaking with me, said, “Go, take the scroll which is open in the hand of the angel who stands on the sea and on the land.”'),
(1, 66, 10, 8, 'Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the small scroll that lies open in the hand of the angel standing on the sea and on the land.”'),
(5, 66, 10, 8, 'And again, I heard a voice from heaven speaking with me and saying: “Go and receive the open book from the hand of the Angel who stands upon the sea and upon the land.”'),
(7, 66, 10, 8, 'And I heard a voice from heaven again speaking to me, and saying: Go, and take the book that is open, from the hand of the angel who standeth upon the sea, and upon the earth.'),
(4, 66, 10, 9, 'And I went to the angel, and said to him, Give me the little book. And he said to me, Take it, and eat it up; and it shall make your belly bitter, but it shall be in your mouth sweet as honey.'),
(12, 66, 10, 9, 'And I went to the angel, and said to him, Give me the little book. And he said to me, Take it, and eat it, and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.'),
(3, 66, 10, 9, 'And I went unto the angel, saying unto him that he should give me the little book. And he saith unto me, Take it, and eat it up; and it shall make thy belly bitter, but in thy mouth it shall be sweet as honey.'),
(8, 66, 10, 9, 'And I went unto the angel, saying unto him that he should give me the little book. And he saith unto me, Take it, and eat it up; and it shall make thy belly bitter, but in thy mouth it shall be sweet as honey.'),
(9, 66, 10, 9, 'So I went to the angel and asked him to give me the little book. “Take it,” he said, “and eat the whole of it. You will find it bitter when you have eaten it, although in your mouth it will taste as sweet as honey.”'),
(6, 66, 10, 9, 'And I went to the angel, saying to him to give me the little book. And he says to me, Take and eat it up: and it shall make thy belly bitter, but in thy mouth it shall be sweet as honey.'),
(14, 66, 10, 9, 'and I went away unto the messenger, saying to him, ‘Give me the little scroll;’ and he saith to me, ‘Take, and eat it up, and it shall make thy belly bitter, but in thy mouth it shall be sweet—as honey.’'),
(11, 66, 10, 9, 'And I came forth to the angel, saying to him, Give me the little book. And he said to me, Take, and eat it up; and it shall render thy belly bitter, but in thy mouth shall it be sweet as honey.'),
(13, 66, 10, 9, 'I went to the angel, telling him to give me the little book. He said to me, “Take it, and eat it up. It will make your stomach bitter, but in your mouth it will be as sweet as honey.”'),
(10, 66, 10, 9, 'I went to the angel, telling him to give me the little scroll. He said to me, “Take it, and eat it up. It will make your stomach bitter, but in your mouth it will be as sweet as honey.”'),
(1, 66, 10, 9, 'And I went to the angel and said, “Give me the small scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as sweet as honey.”'),
(5, 66, 10, 9, 'And I went to the Angel, saying to him that he should give the book to me. And he said to me: “Receive the book and consume it. And it shall cause bitterness in your stomach, but in your mouth it shall be sweet like honey.”'),
(7, 66, 10, 9, 'And I went to the angel, saying unto him, that he should give me the book. And he said to me: Take the book, and eat it up: and it shall make thy belly bitter, but in thy mouth it shall be sweet as honey.'),
(4, 66, 10, 10, 'And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.'),
(12, 66, 10, 10, 'And I took the little book out of the angel’s hand, and ate it; and it was in my mouth sweet as honey: and as soon as I had eaten it my belly was bitter.'),
(3, 66, 10, 10, 'And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and when I had eaten it, my belly was made bitter.'),
(8, 66, 10, 10, 'And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and when I had eaten it, my belly was made bitter.'),
(9, 66, 10, 10, 'So I took the roll out of the angel’s hand and ate the whole of it; and in my mouth it was as sweet as honey, but when I had eaten it I found it very bitter.'),
(6, 66, 10, 10, 'And I took the little book out of the hand of the angel, and ate it up; and it was in my mouth as honey, sweet; and when I had eaten it my belly was made bitter.'),
(14, 66, 10, 10, 'And I took the little scroll out of the hand of the messenger, and did eat it up, and it was in my mouth as honey—sweet, and when I did eat it—my belly was made bitter;'),
(11, 66, 10, 10, 'And I took the small book from the angel’s hand, and I was eating it; and in my mouth was as honey, sweet: and when I ate it, my belly was bitter.'),
(13, 66, 10, 10, 'I took the little book out of the angel’s hand, and ate it up. It was as sweet as honey in my mouth. When I had eaten it, my stomach was made bitter.'),
(10, 66, 10, 10, 'I took the little scroll out of the angel’s hand, and ate it up. It was as sweet as honey in my mouth. When I had eaten it, my stomach was made bitter.'),
(1, 66, 10, 10, 'So I took the small scroll from the angel’s hand and ate it, and it was as sweet as honey in my mouth. But when I had eaten it, my stomach turned bitter.'),
(5, 66, 10, 10, 'And I received the book from the hand of the Angel, and I consumed it. And it was sweet like honey in my mouth. And when I had consumed it, my stomach was made bitter.'),
(7, 66, 10, 10, 'And I took the book from the hand of the angel, and ate it up: and it was in my mouth, sweet as honey: and when I had eaten it, my belly was bitter.'),
(4, 66, 10, 11, 'And he said to me, You must prophesy again before many peoples, and nations, and tongues, and kings.'),
(12, 66, 10, 11, 'And he said to me, Thou must prophesy again before many peoples, and nations, and languages, and kings.'),
(3, 66, 10, 11, 'And they say unto me, Thou must prophesy again over many peoples and nations and tongues and kings.'),
(8, 66, 10, 11, 'And they say unto me, Thou must prophesy again over many peoples and nations and tongues and kings.'),
(9, 66, 10, 11, 'And a voice said to me, “You must prophesy yet further concerning peoples, nations, languages, and many kings.”'),
(6, 66, 10, 11, 'And it was said to me, Thou must prophesy again as to peoples and nations and tongues and many kings.'),
(14, 66, 10, 11, 'and he saith to me, ‘It behoveth thee again to prophesy about peoples, and nations, and tongues, and kings—many.’'),
(11, 66, 10, 11, 'And he says to me, Thou must again prophesy to peoples, and nations, and tongues, and many kings.'),
(13, 66, 10, 11, 'They told me, “You must prophesy again over many peoples, nations, languages, and kings.”'),
(10, 66, 10, 11, 'They told me, “You must prophesy again about many peoples, nations, languages, and kings.”'),
(1, 66, 10, 11, 'And they told me, “You must prophesy again about many peoples and nations and tongues and kings.”'),
(5, 66, 10, 11, 'And he said to me, “It is necessary for you to prophesy again about many nations and peoples and languages and kings.”'),
(7, 66, 10, 11, 'And he said to me: Thou must prophesy again to many nations, and peoples, and tongues, and kings.'),
(4, 66, 11, 1, 'And there was given me a reed like to a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.'),
(12, 66, 11, 1, 'And there was given me a reed like a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship in it.'),
(3, 66, 11, 1, 'And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein.'),
(8, 66, 11, 1, 'And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein.'),
(9, 66, 11, 1, 'Then a reed was given me to serve as a measuring rod; and a voice said, “Rise, and measure God’s sanctuary—and the altar—and count the worshipers who are in it.'),
(6, 66, 11, 1, 'And there was given to me a reed like a staff, saying, Rise, and measure the temple of God, and the altar, and them that worship in it.'),
(14, 66, 11, 1, 'And there was given to me a reed like to a rod, and the messenger stood, saying, ‘Rise, and measure the sanctuary of God, and the altar, and those worshipping in it;'),
(11, 66, 11, 1, 'And a reed was given me like rod: and the messenger stood, saying, Arise, and measure the temple of God, and the altar, and them worshipping in it.'),
(13, 66, 11, 1, 'A reed like a rod was given to me. Someone said, “Rise, and measure God’s temple, and the altar, and those who worship in it.'),
(10, 66, 11, 1, 'A reed like a rod was given to me. Someone said, “Rise and measure God’s temple, and the altar, and those who worship in it.'),
(1, 66, 11, 1, 'Then I was given a measuring rod like a staff and was told, “Go and measure the temple of God and the altar, and count the number of worshipers there.'),
(5, 66, 11, 1, 'And a reed, similar to a staff, was given to me. And it was said to me: “Rise up and measure the temple of God, and those who are worshiping in it, and the altar.'),
(7, 66, 11, 1, 'And there was given me a reed like unto a rod: and it was said to me: Arise, and measure the temple of God, and the altar and them that adore therein.'),
(4, 66, 11, 2, 'But the court which is without the temple leave out, and measure it not; for it is given to the Gentiles: and the holy city shall they tread under foot forty and two months.'),
(12, 66, 11, 2, 'But the court which is without the temple, leave out, and measure it not; for it is given to the Gentiles: and the holy city shall they tread under foot forty and two months.'),
(3, 66, 11, 2, 'And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months.'),
(8, 66, 11, 2, 'And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months.'),
(9, 66, 11, 2, 'But as for the court which is outside the sanctuary, pass it over. Do not measure it; for it has been given to the Gentiles, and for forty-two months they will trample the holy city under foot.'),
(6, 66, 11, 2, 'And the court which [is] without the temple cast out, and measure it not; because it has been given [up] to the nations, and the holy city shall they tread under foot forty-two months.'),
(14, 66, 11, 2, 'and the court that is without the sanctuary leave out, and thou mayest not measure it, because it was given to the nations, and the holy city they shall tread down forty-two months;'),
(11, 66, 11, 2, 'And the court-yard that without the temple throw out, and thou mayest not measure it: for it was given to the nations: and the holy city shall they tread under foot forty-two months.'),
(13, 66, 11, 2, 'Leave out the court which is outside of the temple, and don’t measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months.'),
(10, 66, 11, 2, 'Leave out the court which is outside of the temple, and do not measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months.'),
(1, 66, 11, 2, 'But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.'),
(5, 66, 11, 2, 'But the atrium, which is outside of the temple, set it aside and do not measure it, because it has been given over to the Gentiles. And they shall trample upon the Holy City for forty-two months.'),
(7, 66, 11, 2, 'But the court, which is without the temple, cast out, and measure it not: because it is given unto the Gentiles, and the holy city they shall tread under foot two and forty months:'),
(4, 66, 11, 3, 'And I will give power to my two witnesses, and they shall prophesy a thousand two hundred and three score days, clothed in sackcloth.'),
(12, 66, 11, 3, 'And I will give power to my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth.'),
(3, 66, 11, 3, 'And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.'),
(8, 66, 11, 3, 'And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.'),
(9, 66, 11, 3, 'And I will authorize My two witnesses to prophesy for 1,260 days, clothed in sackcloth.'),
(6, 66, 11, 3, 'And I will give [power] to my two witnesses, and they shall prophesy a thousand two hundred [and] sixty days, clothed in sackcloth.'),
(14, 66, 11, 3, 'and I will give to My two witnesses, and they shall prophesy days, a thousand, two hundred, sixty, arrayed with sackcloth;'),
(11, 66, 11, 3, 'And I will give to my two witnesses, and they shall prophesy one thousand two hundred and sixty days, surrounded with sackcloth.'),
(13, 66, 11, 3, 'I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth.”'),
(10, 66, 11, 3, 'I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth.”'),
(1, 66, 11, 3, 'And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”'),
(5, 66, 11, 3, 'And I will present my two witnesses, and they shall prophesy for one thousand two hundred and sixty days, clothed in sackcloth.'),
(7, 66, 11, 3, 'And I will give unto my two witnesses, and they shall prophesy a thousand two hundred sixty days, clothed in sackcloth.'),
(4, 66, 11, 4, 'These are the two olive trees, and the two candlesticks standing before the God of the earth.'),
(12, 66, 11, 4, 'These are the two olive-trees, and the two candlesticks standing before the God of the earth.'),
(3, 66, 11, 4, 'These are the two olive trees and the two candlesticks, standing before the Lord of the earth.'),
(8, 66, 11, 4, 'These are the two olive trees and the two candlesticks, standing before the Lord of the earth.'),
(9, 66, 11, 4, '“These witnesses are the two olive-trees, and they are the two lamps which stand in the presence of the Lord of the earth.'),
(6, 66, 11, 4, 'These are the two olive trees and the two lamps which stand before the Lord of the earth;'),
(14, 66, 11, 4, 'these are the two olive trees, and the two lamp-stands that before the God of the earth do stand;'),
(11, 66, 11, 4, 'These are the two olive trees, and the two chandeliers which having stood before the God of the earth.'),
(13, 66, 11, 4, 'These are the two olive trees and the two lampstands, standing before the Lord of the earth.'),
(10, 66, 11, 4, 'These are the two olive trees and the two lampstands, standing before the Lord of the earth.'),
(1, 66, 11, 4, 'These witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth.'),
(5, 66, 11, 4, 'These are the two olive trees and the two lampstands, standing in the sight of the lord of the earth.'),
(7, 66, 11, 4, 'These are the two olive trees, and the two candlesticks, that stand before the Lord of the earth.'),
(4, 66, 11, 5, 'And if any man will hurt them, fire proceeds out of their mouth, and devours their enemies: and if any man will hurt them, he must in this manner be killed.'),
(12, 66, 11, 5, 'And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.'),
(3, 66, 11, 5, 'And if any man desireth to hurt them, fire proceedeth out of their mouth and devoureth their enemies; and if any man shall desire to hurt them, in this manner must he be killed.'),
(8, 66, 11, 5, 'And if any man desireth to hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man shall desire to hurt them, in this manner must he be killed.'),
(9, 66, 11, 5, 'And if any one seeks to injure them—fire comes from their mouths and devours their enemies; and if any one seeks to injure them, he will in this way certainly be killed.'),
(6, 66, 11, 5, 'and if any one wills to injure them, fire goes out of their mouth, and devours their enemies. And if any one wills to injure them, thus must he be killed.'),
(14, 66, 11, 5, 'and if any one may will to injure them, fire doth proceed out of their mouth, and doth devour their enemies, and if any one may will to injure them, thus it behoveth him to be killed.'),
(11, 66, 11, 5, 'And if any would injure them, fire goes forth out of their mouth, and devours their enemies: and if any would injure them, so must he be put to death.'),
(13, 66, 11, 5, 'If anyone desires to harm them, fire proceeds out of their mouth and devours their enemies. If anyone desires to harm them, he must be killed in this way.'),
(10, 66, 11, 5, 'If anyone desires to harm them, fire proceeds out of their mouth and devours their enemies. If anyone desires to harm them, he must be killed in this way.'),
(1, 66, 11, 5, 'If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed.'),
(5, 66, 11, 5, 'And if anyone will want to harm them, fire shall go forth from their mouths, and it shall devour their enemies. And if anyone will want to wound them, so must he be slain.'),
(7, 66, 11, 5, 'And if any man will hurt them, fire shall come out of their mouths, and shall devour their enemies. And if any man will hurt them, in this manner must he be slain.'),
(4, 66, 11, 6, 'These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.'),
(12, 66, 11, 6, 'These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.'),
(3, 66, 11, 6, 'These have the power to shut the heaven, that it rain not during the days of their prophecy: and they have power over the waters to turn them into blood, and to smite the earth with every plague, as often as they shall desire.'),
(8, 66, 11, 6, 'These have the power to shut the heaven, that it rain not during the days of their prophecy: and they have power over the waters to turn them into blood, and to smite the earth with every plague, as often as they shall desire.'),
(9, 66, 11, 6, 'They have power given to them to seal up the sky, so that no rain may fall so long as they continue to prophesy; and power over the waters to turn them into blood, and to smite the earth with various plagues whenever they choose to do so.'),
(6, 66, 11, 6, 'These have power to shut the heaven that no rain may fall during the days of their prophecy; and they have power over the waters to turn them into blood, and to smite the earth as often as they will with every plague.'),
(14, 66, 11, 6, 'These have authority to shut the heaven, that it may not rain rain in the days of their prophecy, and authority they have over the waters to turn them to blood, and to smite the land with every plague, as often as they may will.'),
(11, 66, 11, 6, 'These have power to shut up heaven, that the rain should not wet in the days of their prophecy: and they have power over the waters to turn them to blood, and to strike the earth with every blow, as often as they wish.'),
(13, 66, 11, 6, 'These have the power to shut up the sky, that it may not rain during the days of their prophecy. They have power over the waters, to turn them into blood, and to strike the earth with every plague, as often as they desire.'),
(10, 66, 11, 6, 'These have the power to shut up the sky, that it may not rain during the days of their prophecy. They have power over the waters, to turn them into blood, and to strike the earth with every plague, as often as they desire.'),
(1, 66, 11, 6, 'These witnesses have power to shut the sky so that no rain will fall during the days of their prophecy, and power to turn the waters into blood and to strike the earth with every kind of plague as often as they wish.'),
(5, 66, 11, 6, 'These have the power to close up the heavens, so that it may not rain during the days of their prophesying. And they have power over the waters, to convert them into blood, and to strike the earth with every kind of affliction as often as they will.'),
(7, 66, 11, 6, 'These have power to shut heaven, that it rain not in the days of their prophecy: and they have power over waters to turn them into blood, and to strike the earth with all plagues as often as they will.'),
(4, 66, 11, 7, 'And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them.'),
(12, 66, 11, 7, 'And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.'),
(3, 66, 11, 7, 'And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them.'),
(8, 66, 11, 7, 'And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them.'),
(9, 66, 11, 7, '“And when they have fully delivered their testimony, the Wild Beast which is to rise out of the bottomless pit will make war upon them and overcome them and kill them.'),
(6, 66, 11, 7, 'And when they shall have completed their testimony, the beast who comes up out of the abyss shall make war with them, and shall conquer them, and shall kill them:'),
(14, 66, 11, 7, '‘And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them,'),
(11, 66, 11, 7, 'And when they should finish their testimony, the wild beast coming up out of the abyss shall wage war with them, and shall conquer them, and kill them.'),
(13, 66, 11, 7, 'When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them.'),
(10, 66, 11, 7, 'When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them.'),
(1, 66, 11, 7, 'When the two witnesses have finished their testimony, the beast that comes up from the Abyss will wage war with them, and will overpower and kill them.'),
(5, 66, 11, 7, 'And when they will have finished their testimony, the beast that ascended from the abyss will make war against them, and will overcome them, and will kill them.'),
(7, 66, 11, 7, 'And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them.'),
(4, 66, 11, 8, 'And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.'),
(12, 66, 11, 8, 'And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.'),
(3, 66, 11, 8, 'And their dead bodies lie in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.'),
(8, 66, 11, 8, 'And their dead bodies lie in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.'),
(9, 66, 11, 8, 'And their dead bodies are to lie in the broad street of the great city which spiritually is designated ‘Sodom’ and ‘Egypt,’ where indeed their Lord was crucified.'),
(6, 66, 11, 8, 'and their body [shall be] on the street of the great city, which is called spiritually Sodom and Egypt, where also their Lord was crucified.'),
(14, 66, 11, 8, 'and their dead bodies are upon the broad-place of the great city (that is called spiritually Sodom, and Egypt, where also our Lord was crucified,)'),
(11, 66, 11, 8, 'And their slain bodies upon the spacious way of the great city, which is called spiritually Sodom and Egypt, where also our Lord was crucified.'),
(13, 66, 11, 8, 'Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.'),
(10, 66, 11, 8, 'Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.'),
(1, 66, 11, 8, 'Their bodies will lie in the street of the great city—figuratively called Sodom and Egypt—where their Lord was also crucified.'),
(5, 66, 11, 8, 'And their bodies shall lie in the streets of the Great City, which is figuratively called ‘Sodom’ and ‘Egypt,’ the place where their Lord also was crucified.'),
(7, 66, 11, 8, 'And their bodies shall lie in the streets of the great city, which is called spiritually, Sodom and Egypt, where their Lord also was crucified.'),
(4, 66, 11, 9, 'And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.'),
(12, 66, 11, 9, 'And they of the people, and kindreds, and languages, and nations, shall see their dead bodies three days and a half, and shall not suffer their dead bodies to be put in graves.'),
(3, 66, 11, 9, 'And from among the peoples and tribes and tongues and nations do men look upon their dead bodies three days and a half, and suffer not their dead bodies to be laid in a tomb.'),
(8, 66, 11, 9, 'And from among the peoples and tribes and tongues and nations do men look upon their dead bodies three days and a half, and suffer not their dead bodies to be laid in a tomb.'),
(9, 66, 11, 9, 'And men belonging to all peoples, tribes, languages and nations gaze at their dead bodies for three days and a half, but they refuse to let them be laid in a tomb.'),
(6, 66, 11, 9, 'And [men] of the peoples and tribes and tongues and nations see their body three days and a half, and they do not suffer their bodies to be put into a sepulchre.'),
(14, 66, 11, 9, 'and they shall behold—they of the peoples, and tribes, and tongues, and nations—their dead bodies three days and a half, and their dead bodies they shall not suffer to be put into tombs,'),
(11, 66, 11, 9, 'And they from the people and tongues and nations shall see their slain bodies three days and a half, and they shall not suffer their slain bodies to be put into tombs.'),
(13, 66, 11, 9, 'From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb.'),
(10, 66, 11, 9, 'From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be placed in a tomb.'),
(1, 66, 11, 9, 'For three and a half days all peoples and tribes and tongues and nations will view their bodies and will not permit them to be laid in a tomb.'),
(5, 66, 11, 9, 'And those from the tribes and peoples and languages and nations shall be watching their bodies for three and one half days. And they shall not permit their bodies to be placed in tombs.'),
(7, 66, 11, 9, 'And they of the tribes, and peoples, and tongues, and nations, shall see their bodies for three days and a half: and they shall not suffer their bodies to be laid in sepulchres.'),
(4, 66, 11, 10, 'And they that dwell on the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelled on the earth.'),
(12, 66, 11, 10, 'And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.'),
(3, 66, 11, 10, 'And they that dwell on the earth rejoice over them, and make merry; and they shall send gifts one to another; because these two prophets tormented them that dwell on the earth.'),
(8, 66, 11, 10, 'And they that dwell on the earth rejoice over them, and make merry; and they shall send gifts one to another; because these two prophets tormented them that dwell on the earth.'),
(9, 66, 11, 10, 'The inhabitants of the earth rejoice over them and are glad and will send gifts to one another; for these two Prophets had greatly troubled the inhabitants of the earth.”'),
(6, 66, 11, 10, 'And they that dwell upon the earth rejoice over them, and are full of delight, and shall send gifts one to another, because these, the two prophets, tormented them that dwell upon the earth.'),
(14, 66, 11, 10, 'and those dwelling upon the land shall rejoice over them, and shall make merry, and gifts they shall send to one another, because these—the two prophets—did torment those dwelling upon the land.’'),
(11, 66, 11, 10, 'And they dwelling upon the earth shall rejoice over them, and shall be gladdened, and shall send gifts to one another; for these two prophets tortured them dwelling upon the earth.'),
(13, 66, 11, 10, 'Those who dwell on the earth rejoice over them, and they will be glad. They will give gifts to one another, because these two prophets tormented those who dwell on the earth.'),
(10, 66, 11, 10, 'Those who dwell on the earth rejoice over them, and they will be glad. They will give gifts to one another, because these two prophets tormented those who dwell on the earth.'),
(1, 66, 11, 10, 'And those who dwell on the earth will gloat over them and celebrate and send one another gifts, because these two prophets had tormented them.'),
(5, 66, 11, 10, 'And the inhabitants of the earth will rejoice over them, and they will celebrate, and they will send gifts to one another, because these two prophets tortured those who were living upon the earth.'),
(7, 66, 11, 10, 'And they that dwell upon the earth shall rejoice over them, and make merry: and shall send gifts one to another, because these two prophets tormented them that dwelt upon the earth.'),
(4, 66, 11, 11, 'And after three days and an half the spirit of life from God entered into them, and they stood on their feet; and great fear fell on them which saw them.'),
(12, 66, 11, 11, 'And after three days and a half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them who saw them.'),
(3, 66, 11, 11, 'And after the three days and a half the breath of life from God entered into them, and they stood upon their feet; and great fear fell upon them that beheld them.'),
(8, 66, 11, 11, 'And after the three days and a half the breath of life from God entered into them, and they stood upon their feet; and great fear fell upon them which beheld them.'),
(9, 66, 11, 11, 'But at the end of the three days and a half the breath of life from God entered into them, and they rose to their feet; and all who saw them were terrified.'),
(6, 66, 11, 11, 'And after the three days and a half [the] spirit of life from God came into them, and they stood upon their feet; and great fear fell upon those beholding them.'),
(14, 66, 11, 11, 'And after the three days and a half, a spirit of life from God did enter into them, and they stood upon their feet, and great fear fell upon those beholding them,'),
(11, 66, 11, 11, 'And after three days and a half the Spirit of life from God came upon them, and they stood upon their feet: and great fear fell upon those beholding them.'),
(13, 66, 11, 11, 'After the three and a half days, the breath of life from God entered into them, and they stood on their feet. Great fear fell on those who saw them.'),
(10, 66, 11, 11, 'After the three and a half days, the breath of life from God entered into them, and they stood on their feet. Great fear fell on those who saw them.'),
(1, 66, 11, 11, 'But after the three and a half days, the breath of life from God entered the two witnesses, and they stood on their feet, and great fear fell upon those who saw them.'),
(5, 66, 11, 11, 'And after three and one half days, the spirit of life from God entered into them. And they stood upright on their feet. And a great fear fell over those who saw them.'),
(7, 66, 11, 11, 'And after three days and a half, the spirit of life from God entered into them. And they stood upon their feet, and great fear fell upon them that saw them.'),
(4, 66, 11, 12, 'And they heard a great voice from heaven saying to them, Come up here. And they ascended up to heaven in a cloud; and their enemies beheld them.'),
(12, 66, 11, 12, 'And they heard a great voice from heaven, saying to them, Come up hither. And they ascended to heaven in a cloud; and their enemies beheld them.'),
(3, 66, 11, 12, 'And they heard a great voice from heaven saying unto them, Come up hither. And they went up into heaven in the cloud; and their enemies beheld them.'),
(8, 66, 11, 12, 'And they heard a great voice from heaven saying unto them, Come up hither. And they went up into heaven in the cloud; and their enemies beheld them.'),
(9, 66, 11, 12, 'Then they heard a loud voice calling to them out of Heaven, and bidding them come up; and they went up to Heaven in the cloud, and their enemies saw them go.'),
(6, 66, 11, 12, 'And I heard a great voice out of the heaven saying to them, Come up here; and they went up to the heaven in the cloud, and their enemies beheld them.'),
(14, 66, 11, 12, 'and they heard a great voice out of the heaven saying to them, ‘Come up hither;’ and they went up to the heaven in the cloud, and their enemies beheld them;'),
(11, 66, 11, 12, 'And they heard a great voice from heaven saying to them, Come up here. And they went up to heaven in the cloud; and their enemies beheld them.'),
(13, 66, 11, 12, 'I heard a loud voice from heaven saying to them, “Come up here!” They went up into heaven in the cloud, and their enemies saw them.'),
(10, 66, 11, 12, 'I heard a loud voice from heaven saying to them, “Come up here.” They went up into heaven in the cloud, and their enemies saw them.'),
(1, 66, 11, 12, 'And the witnesses heard a loud voice from heaven saying, “Come up here.” And they went up to heaven in a cloud as their enemies watched them.'),
(5, 66, 11, 12, 'And they heard a great voice from heaven, saying to them, “Ascend to here!” And they ascended into heaven on a cloud. And their enemies saw them.'),
(7, 66, 11, 12, 'And they heard a great voice from heaven, saying to them: Come up hither. And they went up to heaven in a cloud: and their enemies saw them.'),
(4, 66, 11, 13, 'And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.'),
(12, 66, 11, 13, 'And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were killed of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.'),
(3, 66, 11, 13, 'And in that hour there was a great earthquake, and the tenth part of the city fell; and there were killed in the earthquake seven thousand persons: and the rest were affrighted, and gave glory to the God of heaven.'),
(8, 66, 11, 13, 'And in that hour there was a great earthquake, and the tenth part of the city fell; and there were killed in the earthquake seven thousand persons: and the rest were affrighted, and gave glory to the God of heaven.'),
(9, 66, 11, 13, 'And just as that time there was a great earthquake, and a tenth part of the city was overthrown. 7,000 people were killed in the earthquake, and the rest were terrified and gave glory to the God of Heaven.'),
(6, 66, 11, 13, 'And in that hour there was a great earthquake, and the tenth of the city fell, and seven thousand names of men were slain in the earthquake. And the remnant were filled with fear, and gave glory to the God of the heaven.'),
(14, 66, 11, 13, 'and in that hour came a great earthquake, and the tenth of the city did fall, and killed in the earthquake were names of men—seven thousands, and the rest became affrighted, and they gave glory to the God of the heaven.'),
(11, 66, 11, 13, 'And in that hour was a great earthquake, and a tenth of the city fell, and there were slain in the shaking seven thousand names of men: and the rest were terrified, and they gave glory to the God of heaven.'),
(13, 66, 11, 13, 'In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven.'),
(10, 66, 11, 13, 'In that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven.'),
(1, 66, 11, 13, 'And in that hour there was a great earthquake, and a tenth of the city collapsed. Seven thousand were killed in the quake, and the rest were terrified and gave glory to the God of heaven.'),
(5, 66, 11, 13, 'And at that hour, a great earthquake occurred. And one tenth part of the City fell. And the names of the men slain in the earthquake were seven thousand. And the remainder were thrown into fear, and they gave glory to the God of heaven.'),
(7, 66, 11, 13, 'And at that hour there was made a great earthquake, and the tenth part of the city fell: and there were slain in the earthquake names of men seven thousand: and the rest were cast into a fear, and gave glory to the God of heaven.'),
(4, 66, 11, 14, 'The second woe is past; and, behold, the third woe comes quickly.'),
(12, 66, 11, 14, 'The second woe is past; and behold, the third woe cometh quickly.'),
(3, 66, 11, 14, 'The second Woe is past: behold, the third Woe cometh quickly.'),
(8, 66, 11, 14, 'The second Woe is past: behold, the third Woe cometh quickly.'),
(9, 66, 11, 14, 'The second Woe is past; the third Woe will soon be here.'),
(6, 66, 11, 14, 'The second woe has passed; behold, the third woe comes quickly.'),
(14, 66, 11, 14, 'The second woe did go forth, lo, the third woe doth come quickly.'),
(11, 66, 11, 14, 'The second woe passed away; behold, the third woe comes swiftly.'),
(13, 66, 11, 14, 'The second woe is past. Behold, the third woe comes quickly.'),
(10, 66, 11, 14, 'The second woe is past. Look, the third woe comes quickly.'),
(1, 66, 11, 14, 'The second woe has passed. Behold, the third woe is coming shortly.'),
(5, 66, 11, 14, 'The second woe has gone out, but behold, the third woe approaches quickly.'),
(7, 66, 11, 14, 'The second woe is past: and behold the third woe will come quickly.'),
(4, 66, 11, 15, 'And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.'),
(12, 66, 11, 15, 'And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he will reign for ever and ever.'),
(3, 66, 11, 15, 'And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign for ever and ever.'),
(8, 66, 11, 15, 'And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign for ever and ever.'),
(9, 66, 11, 15, 'The seventh angel blew his trumpet; and there followed loud voices in Heaven which said, “The sovereignty of the world now belongs to our Lord and His Christ; and He will be King until the Ages of the Ages.”'),
(6, 66, 11, 15, 'And the seventh angel sounded [his] trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages.'),
(14, 66, 11, 15, 'And the seventh messenger did sound, and there came great voices in the heaven, saying, ‘The kingdoms of the world did become those of our Lord and of His Christ, and he shall reign to the ages of the ages!’'),
(11, 66, 11, 15, 'And the seventh angel sounded the trumpet; and great voices were in heaven, saying, The kingdoms of the world were our Lord’s, and his Christ’s; and he shall reign for ever and ever.'),
(13, 66, 11, 15, 'The seventh angel sounded, and great voices in heaven followed, saying, “The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign forever and ever!”'),
(10, 66, 11, 15, 'The seventh angel sounded, and great voices in heaven followed, saying, “The kingdom of the world now belongs to our Lord and to his Christ, and he will reign forever and ever.”'),
(1, 66, 11, 15, 'Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”'),
(5, 66, 11, 15, 'And the seventh Angel sounded the trumpet. And there were great voices in heaven, saying: “The kingdom of this world has become our Lord’s and his Christ’s, and he shall reign forever and ever. Amen.”'),
(7, 66, 11, 15, 'And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord’s and his Christ’s, and he shall reign for ever and ever. Amen.'),
(4, 66, 11, 16, 'And the four and twenty elders, which sat before God on their seats, fell on their faces, and worshipped God,'),
(12, 66, 11, 16, 'And the four and twenty elders, who sat before God on their seats, fell upon their faces, and worshiped God,'),
(3, 66, 11, 16, 'And the four and twenty elders, who sit before God on their thrones, fell upon their faces and worshipped God,'),
(8, 66, 11, 16, 'And the four and twenty elders, which sit before God on their thrones, fell upon their faces and worshipped God,'),
(9, 66, 11, 16, 'Then the twenty-four Elders, who sit on thrones in the presence of God, fell on their faces and worshipped God,'),
(6, 66, 11, 16, 'And the twenty-four elders, who sit on their thrones before God, fell upon their faces, and worshipped God,'),
(14, 66, 11, 16, 'and the twenty and four elders, who before God are sitting upon their thrones, did fall upon their faces, and did bow before God,'),
(11, 66, 11, 16, 'And the twenty four elders, which before God sitting upon their thrones, fell upon their faces, and worshipped God,'),
(13, 66, 11, 16, 'The twenty-four elders, who sit on their thrones before God’s throne, fell on their faces and worshiped God,'),
(10, 66, 11, 16, 'The twenty-four elders, who sit on their thrones before God’s throne, fell on their faces and worshiped God,'),
(1, 66, 11, 16, 'And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God,'),
(5, 66, 11, 16, 'And the twenty-four elders, who sit on their thrones in the sight of God, fell upon their faces, and they adored God, saying:'),
(7, 66, 11, 16, 'And the four and twenty ancients, who sit on their seats in the sight of God, fell on their faces and adored God, saying:'),
(4, 66, 11, 17, 'Saying, We give you thanks, O LORD God Almighty, which are, and were, and are to come; because you have taken to you your great power, and have reigned.'),
(12, 66, 11, 17, 'Saying, We give thee thanks, O Lord God Almighty, who art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.'),
(3, 66, 11, 17, 'saying, We give thee thanks, O Lord God, the Almighty, who art and who wast; because thou hast taken thy great power, and didst reign.'),
(8, 66, 11, 17, 'saying, We give thee thanks, O Lord God, the Almighty, which art and which wast; because thou hast taken thy great power, and didst reign.'),
(9, 66, 11, 17, 'saying, “We give thee thanks, O Lord God, the Ruler of all, Who art and wast, because Thou hast exerted Thy power, Thy great power, and hast become King.'),
(6, 66, 11, 17, 'saying, We give thee thanks, Lord God Almighty, [He] who is, and who was, that thou hast taken thy great power and hast reigned.'),
(14, 66, 11, 17, 'saying, ‘We give thanks to Thee, O Lord God, the Almighty, who art, and who wast, and who art coming, because Thou hast taken Thy great power and didst reign;'),
(11, 66, 11, 17, 'Saying, We return thanks to thee, O Lord God, the Omnipotent Ruler, who being, and who was, and who coming; for thou hast taken thy great power, and reigned.'),
(13, 66, 11, 17, 'saying: “We give you thanks, Lord God, the Almighty, the one who is and who was; because you have taken your great power, and reigned.'),
(10, 66, 11, 17, 'saying: “We give you thanks, Lord God Almighty, the one who is and who was; because you have taken your great power, and reigned.'),
(1, 66, 11, 17, 'saying: “We give thanks to You, O Lord God Almighty, the One who is and who was, because You have taken Your great power and have begun to reign.'),
(5, 66, 11, 17, '“We give thanks to you, Lord God Almighty, who is, and who was, and who is to come. For you have taken your great power, and you have reigned.'),
(7, 66, 11, 17, 'We give thee thanks, O Lord God Almighty, who art, and who wast, and who art to come: because thou hast taken to thee thy great power, and thou hast reigned.'),
(4, 66, 11, 18, 'And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you should give reward to your servants the prophets, and to the saints, and them that fear your name, small and great; and should destroy them which destroy the earth.'),
(12, 66, 11, 18, 'And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward to thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them who destroy the earth.'),
(3, 66, 11, 18, 'And the nations were wroth, and thy wrath came, and the time of the dead to be judged, and the time to give their reward to thy servants the prophets, and to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth.'),
(8, 66, 11, 18, 'And the nations were wroth, and thy wrath came, and the time of the dead to be judged, and the time to give their reward to thy servants the prophets, and to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth.'),
(9, 66, 11, 18, 'The nations grew angry, and Thine anger has come, and the time for the dead to be judged, and the time for Thee to give their reward to Thy servants the Prophets and to Thy people, and to those who fear Thee, the small and the great, and to destroy those who destroy the earth.”'),
(6, 66, 11, 18, 'And the nations have been full of wrath, and thy wrath is come, and the time of the dead to be judged, and to give the recompense to thy servants the prophets, and to the saints, and to those who fear thy name, small and great; and to destroy those that destroy the earth.'),
(14, 66, 11, 18, 'and the nations were angry, and Thine anger did come, and the time of the dead, to be judged, and to give the reward to Thy servants, to the prophets, and to the saints, and to those fearing Thy name, to the small and to the great, and to destroy those who are destroying the land.’'),
(11, 66, 11, 18, 'And the nations were angry, and thy wrath came, and the time of the dead, to be judged, and to give reward to thy servants the prophets, and to the holy, and to them fearing thy name, the small and great; and to destroy them destroying the earth.'),
(13, 66, 11, 18, 'The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great; and to destroy those who destroy the earth.”'),
(10, 66, 11, 18, 'The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your servants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great; and to destroy those who destroy the earth.”'),
(1, 66, 11, 18, 'The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great—and to destroy those who destroy the earth.”'),
(5, 66, 11, 18, 'And the nations became angry, but your wrath arrived, and the time for the dead to be judged, and to render a reward to your servants the prophets, and to the saints, and to those who fear your name, small and great, and to exterminate those who have corrupted the earth.”'),
(7, 66, 11, 18, 'And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great, and shouldest destroy them who have corrupted the earth.'),
(4, 66, 11, 19, 'And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightning, and voices, and thunder, and an earthquake, and great hail.'),
(12, 66, 11, 19, 'And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.'),
(3, 66, 11, 19, 'And there was opened the temple of God that is in heaven; and there was seen in his temple the ark of his covenant; and there followed lightnings, and voices, and thunders, and an earthquake, and great hail.'),
(8, 66, 11, 19, 'And there was opened the temple of God that is in heaven; and there was seen in his temple the ark of his covenant; and there followed lightnings, and voices, and thunders, and an earthquake, and great hail.'),
(9, 66, 11, 19, 'Then the doors of God’s sanctuary in Heaven were opened, and the Ark, in which His Covenant was, was seen in His sanctuary; and there came flashes of lightning, and voices, and peals of thunder, and an earthquake, and heavy hail.'),
(6, 66, 11, 19, 'And the temple of God in the heaven was opened, and the ark of his covenant was seen in his temple: and there were lightnings, and voices, and thunders, and an earthquake, and great hail.'),
(14, 66, 11, 19, 'And opened was the sanctuary of God in the heaven, and there was seen the ark of His covenant in His sanctuary, and there did come lightnings, and voices, and thunders, and an earthquake, and great hail.'),
(11, 66, 11, 19, 'And the temple of God was opened in heaven, and the ark of his covenant was seen in his temple: and there were lightnings, and voices, and thunders, and shakings, and great hail.'),
(13, 66, 11, 19, 'God’s temple that is in heaven was opened, and the ark of the Lord’s covenant was seen in his temple. Lightnings, sounds, thunders, an earthquake, and great hail followed.'),
(10, 66, 11, 19, 'God’s temple that is in heaven was opened, and the ark of his covenant was seen in his temple. Lightnings, sounds, thunders, an earthquake, and great hail followed.'),
(1, 66, 11, 19, 'Then the temple of God in heaven was opened, and the ark of His covenant appeared in His temple. And there were flashes of lightning, rumblings, peals of thunder, an earthquake, and a great hailstorm.'),
(5, 66, 11, 19, 'And the temple of God was opened in heaven. And the Ark of his Testament was seen in his temple. And there were lightnings and voices and thunders, and an earthquake, and great hail.'),
(7, 66, 11, 19, 'And the temple of God was opened in heaven: and the ark of his testament was seen in his temple, and there were lightnings, and voices, and an earthquake, and great hail.'),
(4, 66, 12, 1, 'And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars:'),
(12, 66, 12, 1, 'And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:'),
(3, 66, 12, 1, 'And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars;'),
(8, 66, 12, 1, 'And a great sign was seen in heaven; a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars;'),
(9, 66, 12, 1, 'And a great marvel was seen in Heaven—a woman who was robed with the sun and had the moon under her feet, and had also a wreath of stars round her head, was with child,'),
(6, 66, 12, 1, 'And a great sign was seen in the heaven: a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars;'),
(14, 66, 12, 1, 'And a great sign was seen in the heaven, a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars,'),
(11, 66, 12, 1, 'And a great sign was seen in heaven; a woman surrounded by the sun, and the moon under her feet, and upon her head a crown of twelve stars:'),
(13, 66, 12, 1, 'A great sign was seen in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars.'),
(10, 66, 12, 1, 'A great sign was seen in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars.'),
(1, 66, 12, 1, 'And a great sign appeared in heaven: a woman clothed in the sun, with the moon under her feet and a crown of twelve stars on her head.'),
(5, 66, 12, 1, 'And a great sign appeared in heaven: a woman clothed with the sun, and the moon was under her feet, and on her head was a crown of twelve stars.'),
(7, 66, 12, 1, 'And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars:'),
(4, 66, 12, 2, 'And she being with child cried, travailing in birth, and pained to be delivered.'),
(12, 66, 12, 2, 'And she being with child, cried, travailing in birth, and pained to be delivered.'),
(3, 66, 12, 2, 'and she was with child; and she crieth out, travailing in birth, and in pain to be delivered.'),
(8, 66, 12, 2, 'and she was with child: and she crieth out, travailing in birth, and in pain to be delivered.'),
(9, 66, 12, 2, 'and she was crying out in the pains and agony of childbirth.'),
(6, 66, 12, 2, 'and being with child she cried, [being] in travail, and in pain to bring forth.'),
(14, 66, 12, 2, 'and being with child she doth cry out, travailing and pained to bring forth.'),
(11, 66, 12, 2, 'And having in the womb she cries, having the pains of childbirth, and making trial to bring forth.'),
(13, 66, 12, 2, 'She was with child. She cried out in pain, laboring to give birth.'),
(10, 66, 12, 2, 'She was with child. She screamed out in pain, laboring to give birth.'),
(1, 66, 12, 2, 'She was pregnant and crying out in the pain and agony of giving birth.'),
(5, 66, 12, 2, 'And being with child, she cried out while giving birth, and she was suffering in order to give birth.'),
(7, 66, 12, 2, 'And being with child, she cried travailing in birth, and was in pain to be delivered.'),
(4, 66, 12, 3, 'And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns on his heads.'),
(12, 66, 12, 3, 'And there appeared another wonder in heaven; and behold, a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.'),
(3, 66, 12, 3, 'And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems.'),
(8, 66, 12, 3, 'And there was seen another sign in heaven; and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems.'),
(9, 66, 12, 3, 'And another marvel was seen in Heaven—a great fiery-red Dragon, with seven heads and ten horns; and on his heads were seven kingly crowns.'),
(6, 66, 12, 3, 'And another sign was seen in the heaven: and behold, a great red dragon, having seven heads and ten horns, and on his heads seven diadems;'),
(14, 66, 12, 3, 'And there was seen another sign in the heaven, and, lo, a great red dragon, having seven heads and ten horns, and upon his head seven diadems,'),
(11, 66, 12, 3, 'And another sign was seen in heaven; and behold a great fiery red dragon, having seven heads and ten horns, and upon his heads seven diadems.'),
(13, 66, 12, 3, 'Another sign was seen in heaven. Behold, a great red dragon, having seven heads and ten horns, and on his heads seven crowns.'),
(10, 66, 12, 3, 'Another sign was seen in heaven. Look, a great fiery red serpent, having seven heads and ten horns, and on his heads seven crowns.'),
(1, 66, 12, 3, 'Then another sign appeared in heaven: a huge red dragon with seven heads, ten horns, and seven royal crowns on his heads.'),
(5, 66, 12, 3, 'And another sign was seen in heaven. And behold, a great red dragon, having seven heads and ten horns, and on his heads were seven diadems.'),
(7, 66, 12, 3, 'And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his head seven diadems:'),
(4, 66, 12, 4, 'And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.'),
(12, 66, 12, 4, 'And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered, to devour her child as soon as it was born.'),
(3, 66, 12, 4, 'And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child.'),
(8, 66, 12, 4, 'And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was about to be delivered, that when she was delivered he might devour her child.'),
(9, 66, 12, 4, 'His tail was drawing after it a third part of the stars of Heaven, and it dashed them to the ground. And in front of the woman who was about to become a mother, the Dragon was standing in order to devour the child as soon as it was born.'),
(6, 66, 12, 4, 'and his tail draws the third part of the stars of the heaven; and he cast them to the earth. And the dragon stood before the woman who was about to bring forth, in order that when she brought forth he might devour her child.'),
(14, 66, 12, 4, 'and his tail doth draw the third of the stars of the heaven, and he did cast them to the earth; and the dragon did stand before the woman who is about to bring forth, that when she may bring forth, her child he may devour;'),
(11, 66, 12, 4, 'And his tail draws the third of the stars of heaven, and he cast them into the earth: and the dragon stood before the woman about to bring forth, that when she should bring forth he might devour her child.'),
(13, 66, 12, 4, 'His tail drew one third of the stars of the sky, and threw them to the earth. The dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child.'),
(10, 66, 12, 4, 'His tail drew one third of the stars of the sky, and threw them to the earth. The serpent stood before the woman who was about to give birth, so that when she gave birth he might devour her child.'),
(1, 66, 12, 4, 'His tail swept a third of the stars from the sky, hurling them to the earth. And the dragon stood before the woman who was about to give birth, ready to devour her child as soon as she gave birth.'),
(5, 66, 12, 4, 'And his tail drew down a third part of the stars of heaven and cast them to the earth. And the dragon stood before the woman, who was about to give birth, so that, when she had brought forth, he might devour her son.'),
(7, 66, 12, 4, 'And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son.'),
(4, 66, 12, 5, 'And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up to God, and to his throne.'),
(12, 66, 12, 5, 'And she brought forth a male child, who was to rule all nations with a rod of iron: and her child was caught up to God, and to his throne.'),
(3, 66, 12, 5, 'And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne.'),
(8, 66, 12, 5, 'And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne.'),
(9, 66, 12, 5, 'She gave birth to a son—a male child, destined before long to rule all nations with an iron scepter. But her child was caught up to God and His throne,'),
(6, 66, 12, 5, 'And she brought forth a male son, who shall shepherd all the nations with an iron rod; and her child was caught up to God and to his throne.'),
(14, 66, 12, 5, 'and she brought forth a male child, who is about to rule all the nations with a rod of iron, and caught away was her child unto God and His throne,'),
(11, 66, 12, 5, 'And she brought forth a son, a male, who is about to rule all nations with an iron rod: and her child was snatched up to God, and his throne.'),
(13, 66, 12, 5, 'She gave birth to a son, a male child, who is to rule all the nations with a rod of iron. Her child was caught up to God, and to his throne.'),
(10, 66, 12, 5, 'She gave birth to a son, a male child, who is to rule all the nations with an iron scepter. Her child was caught up to God, and to his throne.'),
(1, 66, 12, 5, 'And she gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was caught up to God and to His throne.'),
(5, 66, 12, 5, 'And she brought forth a male child, who was soon to rule all the nations with an iron rod. And her son was taken up to God and to his throne.'),
(7, 66, 12, 5, 'And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne.'),
(4, 66, 12, 6, 'And the woman fled into the wilderness, where she has a place prepared of God, that they should feed her there a thousand two hundred and three score days.'),
(12, 66, 12, 6, 'And the woman fled into the wilderness, where she hath a place prepared by God, that they should feed her there a thousand two hundred and sixty days.'),
(3, 66, 12, 6, 'And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.'),
(8, 66, 12, 6, 'And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.'),
(9, 66, 12, 6, 'and the woman fled into the Desert, there to be cared for, for 1,260 days, in a place which God had prepared for her.'),
(6, 66, 12, 6, 'And the woman fled into the wilderness, where she has there a place prepared of God, that they should nourish her there a thousand two hundred [and] sixty days.'),
(14, 66, 12, 6, 'and the woman did flee to the wilderness, where she hath a place made ready from God, that there they may nourish her—days a thousand, two hundred, sixty.'),
(11, 66, 12, 6, 'And the woman fled into the desert where she has a place prepared from God, that they might nourish her there a thousand two hundred and sixty days.'),
(13, 66, 12, 6, 'The woman fled into the wilderness, where she has a place prepared by God, that there they may nourish her one thousand two hundred sixty days.'),
(10, 66, 12, 6, 'The woman fled into the wilderness, where she has a place prepared by God, that there they may nourish her one thousand two hundred sixty days.'),
(1, 66, 12, 6, 'And the woman fled into the wilderness, where God had prepared a place for her to be nourished for 1,260 days.'),
(5, 66, 12, 6, 'And the woman fled into solitude, where a place was being held ready by God, so that they might pasture her in that place for one thousand two hundred and sixty days.'),
(7, 66, 12, 6, 'And the woman fled into the wilderness, where she had a place prepared by God, that there they should feed her a thousand two hundred sixty days.'),
(4, 66, 12, 7, 'And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,'),
(12, 66, 12, 7, 'And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,'),
(3, 66, 12, 7, 'And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels;'),
(8, 66, 12, 7, 'And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels;'),
(9, 66, 12, 7, 'And war broke out in Heaven, Michael and his angels engaging in battle with the Dragon.'),
(6, 66, 12, 7, 'And there was war in the heaven: Michael and his angels went to war with the dragon. And the dragon fought, and his angels;'),
(14, 66, 12, 7, 'And there came war in the heaven; Michael and his messengers did war against the dragon, and the dragon did war, and his messengers,'),
(11, 66, 12, 7, 'And war was in heaven; and Michael and his angels waged war against the dragon; and the dragon waged war and his angels,'),
(13, 66, 12, 7, 'There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war.'),
(10, 66, 12, 7, 'There was war in the sky. Michael and his angels made war on the serpent. The serpent and his angels made war.'),
(1, 66, 12, 7, 'Then a war broke out in heaven: Michael and his angels fought against the dragon, and the dragon and his angels fought back.'),
(5, 66, 12, 7, 'And there was a great battle in heaven. Michael and his Angels were battling with the dragon, and the dragon was fighting, and so were his angels.'),
(7, 66, 12, 7, 'And there was a great battle in heaven, Michael and his angels fought with the dragon, and the dragon fought and his angels:'),
(4, 66, 12, 8, 'And prevailed not; neither was their place found any more in heaven.'),
(12, 66, 12, 8, 'And prevailed not; neither was their place found any more in heaven.'),
(3, 66, 12, 8, 'and they prevailed not, neither was their place found any more in heaven.'),
(8, 66, 12, 8, 'And they prevailed not, neither was their place found any more in heaven.'),
(9, 66, 12, 8, 'The Dragon fought and so did his angels; but they were defeated, and there was no longer any room found for them in Heaven.'),
(6, 66, 12, 8, 'and he prevailed not, nor was their place found any more in the heaven.'),
(14, 66, 12, 8, 'and they did not prevail, nor was their place found any more in the heaven;'),
(11, 66, 12, 8, 'And were not strong; nor was place more found for them in heaven.'),
(13, 66, 12, 8, 'They didn’t prevail, neither was a place found for him any more in heaven.'),
(10, 66, 12, 8, 'They did not prevail, neither was a place found for them any more in heaven.'),
(1, 66, 12, 8, 'But the dragon was not strong enough, and no longer was any place found in heaven for him and his angels.'),
(5, 66, 12, 8, 'But they did not prevail, and a place for them was no longer found in heaven.'),
(7, 66, 12, 8, 'And they prevailed not, neither was their place found any more in heaven.'),
(4, 66, 12, 9, 'And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out into the earth, and his angels were cast out with him.'),
(12, 66, 12, 9, 'And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out upon the earth, and his angels were cast out with him.'),
(3, 66, 12, 9, 'And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him.'),
(8, 66, 12, 9, 'And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him.'),
(9, 66, 12, 9, 'The great Dragon, the ancient serpent, he who is called ‘the Devil’ and ‘the Adversary’ and leads the whole earth astray, was hurled down: he was hurled down to the earth, and his angels were hurled down with him.'),
(6, 66, 12, 9, 'And the great dragon was cast out, the ancient serpent, he who is called Devil and Satan, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him.'),
(14, 66, 12, 9, 'and the great dragon was cast forth—the old serpent, who is called ‘Devil,’ and ‘the Adversary,’ who is leading astray the whole world—he was cast forth to the earth, and his messengers were cast forth with him.'),
(11, 66, 12, 9, 'And the great dragon was cast out, the old serpent, called the Devil, and Satan, he deceiving the whole habitable globe: he was cast into the earth, and his angels were cast out with him.'),
(13, 66, 12, 9, 'The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.'),
(10, 66, 12, 9, 'The great serpent was thrown down, the ancient serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.'),
(1, 66, 12, 9, 'And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.'),
(5, 66, 12, 9, 'And he was thrown out, that great dragon, that ancient serpent, who is called the devil and Satan, who seduces the whole world. And he was thrown down to the earth, and his angels were cast down with him.'),
(7, 66, 12, 9, 'And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world; and he was cast unto the earth, and his angels were thrown down with him.'),
(4, 66, 12, 10, 'And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brothers is cast down, which accused them before our God day and night.'),
(12, 66, 12, 10, 'And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, who accused them before our God day and night.'),
(3, 66, 12, 10, 'And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night.'),
(8, 66, 12, 10, 'And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, which accuseth them before our God day and night.'),
(9, 66, 12, 10, 'Then I heard a loud voice speaking in Heaven. It said, “The salvation and the power and the Kingdom of our God have now come, and the sovereignty of His Christ; for the accuser of our brethren has been hurled down—he who, day after day and night after night, was wont to accuse them in the presence of God.'),
(6, 66, 12, 10, 'And I heard a great voice in the heaven saying, Now is come the salvation and the power and the kingdom of our God, and the authority of his Christ; for the accuser of our brethren has been cast out, who accused them before our God day and night:'),
(14, 66, 12, 10, 'And I heard a great voice saying in the heaven, ‘Now did come the salvation, and the power, and the reign, of our God, and the authority of His Christ, because cast down was the accuser of our brethren, who is accusing them before our God day and night;'),
(11, 66, 12, 10, 'And I heard a great voice saying in heaven, Now was salvation and power, and the kingdom of our God, and the authority of his Christ for the accuser of our brethren was cast down, he accusing them before our God, day and night.'),
(13, 66, 12, 10, 'I heard a loud voice in heaven, saying, “Now the salvation, the power, and the Kingdom of our God, and the authority of his Christ has come; for the accuser of our brothers has been thrown down, who accuses them before our God day and night.'),
(10, 66, 12, 10, 'I heard a loud voice in heaven, saying, “Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night.'),
(1, 66, 12, 10, 'And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers has been thrown down—he who accuses them day and night before our God.'),
(5, 66, 12, 10, 'And I heard a great voice in heaven, saying: “Now have arrived salvation and virtue and the kingdom of our God and the power of his Christ. For the accuser of our brothers has been cast down, he who accused them before our God day and night.'),
(7, 66, 12, 10, 'And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.'),
(4, 66, 12, 11, 'And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives to the death.'),
(12, 66, 12, 11, 'And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives to the death.'),
(3, 66, 12, 11, 'And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.'),
(8, 66, 12, 11, 'And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.'),
(9, 66, 12, 11, 'But they have gained the victory over him because of the blood of the Lamb and of the testimony which they have borne, and because they held their lives cheap and did not shrink even from death.'),
(6, 66, 12, 11, 'and they have overcome him by reason of the blood of the Lamb, and by reason of the word of their testimony, and have not loved their life even unto death.'),
(14, 66, 12, 11, 'and they did overcome him because of the blood of the Lamb, and because of the word of their testimony, and they did not love their life—unto death;'),
(11, 66, 12, 11, 'And they conquered him by the blood of the Lamb, and by the word of their testimony; and they loved not their souls till death.'),
(13, 66, 12, 11, 'They overcame him because of the Lamb’s blood, and because of the word of their testimony. They didn’t love their life, even to death.'),
(10, 66, 12, 11, 'They overcame him by the blood of the Lamb, and by the word of their testimony. They did not love their life, even to death.'),
(1, 66, 12, 11, 'They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.'),
(5, 66, 12, 11, 'And they overcame him by the blood of the Lamb and by the word of his testimony. And they loved not their own lives, even unto death.'),
(7, 66, 12, 11, 'And they overcame him by the blood of the Lamb, and by the word of the testimony, and they loved not their lives unto death.'),
(4, 66, 12, 12, 'Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil is come down to you, having great wrath, because he knows that he has but a short time.'),
(12, 66, 12, 12, 'Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea! for the devil is come down to you, having great wrath, because he knoweth that he hath but a short time.'),
(3, 66, 12, 12, 'Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time.'),
(8, 66, 12, 12, 'Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time.'),
(9, 66, 12, 12, 'For this reason be glad, O Heaven, and you who live in Heaven! Alas for the earth and the sea! For the Devil has come down to you; full of fierce anger, because he knows that his appointed time is short.”'),
(6, 66, 12, 12, 'Therefore be full of delight, ye heavens, and ye that dwell in them. Woe to the earth and to the sea, because the devil has come down to you, having great rage, knowing he has a short time.'),
(14, 66, 12, 12, 'because of this be glad, ye heavens, and those in them who do tabernacle; woe to those inhabiting the land and the sea, because the Devil did go down unto you, having great wrath, having known that he hath little time.’'),
(11, 66, 12, 12, 'For this rejoice, ye heavens, and they dwelling in them. Woe to them inhabiting the earth and the sea! for the devil came down to you, having great wrath, knowing that he has little time.'),
(13, 66, 12, 12, 'Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time.”'),
(10, 66, 12, 12, 'Therefore rejoice, heavens, and you who dwell in them. Woe to the land and the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time.”'),
(1, 66, 12, 12, 'Therefore rejoice, O heavens, and you who dwell in them! But woe to the earth and the sea; with great fury the devil has come down to you, knowing he has only a short time.”'),
(5, 66, 12, 12, 'Because of this, rejoice, O heavens, and all who dwell within it. Woe to the earth and to the sea! For the devil has descended to you, holding great anger, knowing that he has little time.”'),
(7, 66, 12, 12, 'Therefore rejoice, O heavens, and you that dwell therein. Woe to the earth, and to the sea, because the devil is come down unto you, having great wrath, knowing that he hath but a short time.'),
(4, 66, 12, 13, 'And when the dragon saw that he was cast to the earth, he persecuted the woman which brought forth the man child.'),
(12, 66, 12, 13, 'And when the dragon saw that he was cast to the earth, he persecuted the woman who brought forth the male-child.'),
(3, 66, 12, 13, 'And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man child.'),
(8, 66, 12, 13, 'And when the dragon saw that he was cast down to the earth, he persecuted the woman which brought forth the man child.'),
(9, 66, 12, 13, 'And when the Dragon saw that he was hurled down to the earth, he went in pursuit of the woman who had given birth to the male child.'),
(6, 66, 12, 13, 'And when the dragon saw that he had been cast out into the earth, he persecuted the woman which bore the male [child].'),
(14, 66, 12, 13, 'And when the dragon saw that he was cast forth to the earth, he pursued the woman who did bring forth the male,'),
(11, 66, 12, 13, 'And when the dragon saw that he was cast into the earth, he drove out the woman who brought forth the male.'),
(13, 66, 12, 13, 'When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child.'),
(10, 66, 12, 13, 'When the serpent saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child.'),
(1, 66, 12, 13, 'And when the dragon saw that he had been thrown to the earth, he pursued the woman who had given birth to the male child.'),
(5, 66, 12, 13, 'And after the dragon saw that he had been thrown down to the earth, he pursued the woman who brought forth the male child.'),
(7, 66, 12, 13, 'And when the dragon saw that he was cast unto the earth, he persecuted the woman, who brought forth the man child:'),
(4, 66, 12, 14, 'And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.'),
(12, 66, 12, 14, 'And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.'),
(3, 66, 12, 14, 'And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.'),
(8, 66, 12, 14, 'And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.'),
(9, 66, 12, 14, 'Then, the two wings of a great eagle were given to the woman to enable her to fly away into the Desert to the place assigned her, there to be cared for, for a period of time, two periods of time, and half a period of time, beyond the reach of the serpent.'),
(6, 66, 12, 14, 'And there were given to the woman the two wings of the great eagle, that she might fly into the desert into her place, where she is nourished there a time, and times, and half a time, from [the] face of the serpent.'),
(14, 66, 12, 14, 'and there were given to the woman two wings of the great eagle, that she may fly to the wilderness, to her place, where she is nourished a time, and times, and half a time, from the face of the serpent;'),
(11, 66, 12, 14, 'And to the woman were given two wings of a great eagle, that she might fly to the desert, to her place, where she is nourished there a time, and times, and half a time, from the face of the serpent.'),
(13, 66, 12, 14, 'Two wings of the great eagle were given to the woman, that she might fly into the wilderness to her place, so that she might be nourished for a time, and times, and half a time, from the face of the serpent.'),
(10, 66, 12, 14, 'Two wings of the great eagle were given to the woman, that she might fly into the wilderness to her place, so that she might be nourished for a time, and times, and half a time, from the face of the serpent.'),
(1, 66, 12, 14, 'But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times, and half a time.'),
(5, 66, 12, 14, 'And the two wings of a great eagle were given to the woman, so that she might fly away, into the desert, to her place, where she is being nourished for a time, and times, and half a time, from the face of the serpent.'),
(7, 66, 12, 14, 'And there were given to the woman two wings of a great eagle, that she might fly into the desert unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent.'),
(4, 66, 12, 15, 'And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.'),
(12, 66, 12, 15, 'And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away by the flood.'),
(3, 66, 12, 15, 'And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream.'),
(8, 66, 12, 15, 'And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream.'),
(9, 66, 12, 15, 'And the serpent poured water from his mouth—a very river it seemed—after the woman, in the hope that she would be carried away by its flood.'),
(6, 66, 12, 15, 'And the serpent cast out of his mouth behind the woman water as a river, that he might make her be [as] one carried away by a river.'),
(14, 66, 12, 15, 'and the serpent did cast forth after the woman, out of his mouth, water as a river, that he may cause her to be carried away by the river,'),
(11, 66, 12, 15, 'And the serpent cast after the woman water out of his mouth as a river, that he might make her torn away by a river.'),
(13, 66, 12, 15, 'The serpent spewed water out of his mouth after the woman like a river, that he might cause her to be carried away by the stream.'),
(10, 66, 12, 15, 'The serpent spewed water out of his mouth after the woman like a river, that he might cause her to be carried away by the stream.'),
(1, 66, 12, 15, 'Then from his mouth the serpent spewed water like a river to overtake the woman and sweep her away in the torrent.'),
(5, 66, 12, 15, 'And the serpent sent out from his mouth, after the woman, water like a river, so that he might cause her to be carried away by the river.'),
(7, 66, 12, 15, 'And the serpent cast out of his mouth after the woman, water as it were a river; that he might cause her to be carried away by the river.'),
(4, 66, 12, 16, 'And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.'),
(12, 66, 12, 16, 'And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.'),
(3, 66, 12, 16, 'And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth.'),
(8, 66, 12, 16, 'And the earth helped the woman, and the earth opened her mouth, and swallowed up the river which the dragon cast out of his mouth.'),
(9, 66, 12, 16, 'But the earth came to the woman’s help: it opened its mouth and drank up the river which the Dragon had poured from his mouth.'),
(6, 66, 12, 16, 'And the earth helped the woman, and the earth opened its mouth and swallowed the river which the dragon cast out of his mouth.'),
(14, 66, 12, 16, 'and the land did help the woman, and the land did open its mouth and did swallow up the river, that the dragon did cast forth out of his mouth;'),
(11, 66, 12, 16, 'And the earth helped the woman, and the earth opened her mouth, and swallowed down the river which the dragon cast out of his mouth.'),
(13, 66, 12, 16, 'The earth helped the woman, and the earth opened its mouth and swallowed up the river which the dragon spewed out of his mouth.'),
(10, 66, 12, 16, 'The earth helped the woman, and the earth opened its mouth and swallowed up the river which the serpent spewed out of his mouth.'),
(1, 66, 12, 16, 'But the earth helped the woman and opened its mouth to swallow up the river that the dragon had poured from his mouth.'),
(5, 66, 12, 16, 'But the earth assisted the woman. And the earth opened her mouth and absorbed the river, which the dragon sent out from his mouth.'),
(7, 66, 12, 16, 'And the earth helped the woman, and the earth opened her mouth, and swallowed up the river, which the dragon cast out of his mouth.'),
(4, 66, 12, 17, 'And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.'),
(12, 66, 12, 17, 'And the dragon was wroth with the woman, and went to make war with the remnant of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.'),
(3, 66, 12, 17, 'And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus:'),
(8, 66, 12, 17, 'And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, which keep the commandments of God, and hold the testimony of Jesus:'),
(9, 66, 12, 17, 'This made the Dragon furiously angry with the woman, and he went elsewhere to make war upon her other children—those who keep God’s commandments and hold fast to the testimony of Jesus.'),
(6, 66, 12, 17, 'And the dragon was angry with the woman, and went to make war with the remnant of her seed, who keep the commandments of God, and have the testimony of Jesus.'),
(14, 66, 12, 17, 'and the dragon was angry against the woman, and went away to make war with the rest of her seed, those keeping the commands of God, and having the testimony of Jesus Christ.'),
(11, 66, 12, 17, 'And the dragon was angry at the woman, and went out to make war with the rest of her seed, those keeping the commands of God, and having the testimony of Jesus Christ.'),
(13, 66, 12, 17, 'The dragon grew angry with the woman, and went away to make war with the rest of her seed, who keep God’s commandments and hold Jesus’ testimony.'),
(10, 66, 12, 17, 'The serpent grew angry with the woman, and went away to make war with the rest of her offspring, who keep God’s commandments and hold to the testimony of Jesus. [18] And he stood on the sand of the sea.'),
(1, 66, 12, 17, 'And the dragon was enraged at the woman and went to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus. And the dragon stood on the shore of the sea.'),
(5, 66, 12, 17, 'And the dragon was angry at the woman. And so he went away to do battle with the remainder of her offspring, those who keep the commandments of God and who hold to the testimony of Jesus Christ.'),
(7, 66, 12, 17, 'And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.'),
(4, 66, 13, 1, 'And I stood on the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads the name of blasphemy.'),
(12, 66, 13, 1, 'And I stood upon the sand of the sea,\\'),
(3, 66, 13, 1, 'and he stood upon the sand of the sea.And I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy.'),
(8, 66, 13, 1, 'and he stood upon the sand of the sea. And I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy.'),
(9, 66, 13, 1, 'And he took up a position upon the sands of the sea-shore. Then I saw a Wild Beast coming up out of the sea, and he had ten horns and seven heads. On his horns were ten kingly crowns, and inscribed on his heads were names full of blasphemy.'),
(6, 66, 13, 1, 'And I stood upon the sand of the sea; and I saw a beast rising out of the sea, having ten horns and seven heads, and upon its horns ten diadems, and upon its heads names of blasphemy.'),
(14, 66, 13, 1, 'And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking,'),
(11, 66, 13, 1, 'And I stood upon the sand of the sea, and I saw coming up from the sea a wild beast, having seven heads and ten horns, and upon his horns ten diadems, and upon his heads the name of blasphemy.'),
(13, 66, 13, 1, 'Then I stood on the sand of the sea. I saw a beast coming up out of the sea, having ten horns and seven heads. On his horns were ten crowns, and on his heads, blasphemous names.'),
(10, 66, 13, 1, 'And I saw a beast coming up out of the sea, having ten horns and seven heads. On his horns were ten crowns, and on his heads, blasphemous names.'),
(1, 66, 13, 1, 'Then I saw a beast with ten horns and seven heads rising out of the sea. There were ten royal crowns on its horns and blasphemous names on its heads.'),
(5, 66, 13, 1, 'And he stood upon the sand of the sea. And I saw a beast ascending from the sea, having seven heads and ten horns, and upon its horns were ten diadems, and upon its heads were names of blasphemy.'),
(7, 66, 13, 1, 'And he stood upon the sand of the sea. And I saw a beast coming up out of the sea, having seven heads and ten horns, and upon his horns ten diadems, and upon his heads names of blasphemy.'),
(4, 66, 13, 2, 'And the beast which I saw was like to a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.'),
(12, 66, 13, 2, 'And the beast which I saw was like a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.'),
(3, 66, 13, 2, 'And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority.'),
(8, 66, 13, 2, 'And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority.'),
(9, 66, 13, 2, 'The Wild Beast which I saw resembled a leopard, and had feet like the feet of a bear, and his mouth was like the mouth of a lion; and it was to the Dragon that he owed his power and his throne and his wide dominion.'),
(6, 66, 13, 2, 'And the beast which I saw was like to a leopardess, and its feet as of a bear, and its mouth as a lion’s mouth; and the dragon gave to it his power, and his throne, and great authority;'),
(14, 66, 13, 2, 'and the beast that I saw was like to a leopard, and its feet as of a bear, and its mouth as the mouth of a lion, and the dragon did give to it his power, and his throne, and great authority.'),
(11, 66, 13, 2, 'And the wild beast which I saw was like a panther, and his feet as of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority.'),
(13, 66, 13, 2, 'The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.'),
(10, 66, 13, 2, 'The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. The serpent gave him his power, his throne, and great authority.'),
(1, 66, 13, 2, 'The beast I saw was like a leopard, with the feet of a bear and the mouth of a lion. And the dragon gave the beast his power and his throne and great authority.'),
(5, 66, 13, 2, 'And the beast that I saw was similar to a leopard, and its feet were like the feet of a bear, and its mouth was like the mouth of a lion. And the dragon gave his own power and great authority to it.'),
(7, 66, 13, 2, 'And the beast, which I saw, was like to a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion. And the dragon gave him his own strength, and great power.'),
(4, 66, 13, 3, 'And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.'),
(12, 66, 13, 3, 'And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.'),
(3, 66, 13, 3, 'And I saw one of his heads as though it had been smitten unto death; and his death-stroke was healed: and the whole earth wondered after the beast;'),
(8, 66, 13, 3, 'And I saw one of his heads as though it had been smitten unto death; and his death-stroke was healed: and the whole earth wondered after the beast;'),
(9, 66, 13, 3, 'I saw that one of his heads seemed to have been mortally wounded; but his mortal wound was healed, and the whole world was amazed and followed him.'),
(6, 66, 13, 3, 'and one of his heads [was] as slain to death, and his wound of death had been healed: and the whole earth wondered after the beast.'),
(14, 66, 13, 3, 'And I saw one of its heads as slain to death, and its deadly stroke was healed, and all the earth did wonder after the beast,'),
(11, 66, 13, 3, 'And I saw one of his heads as slaughtered to death; and his deathblow was healed: and the whole earth wondered after the beast.'),
(13, 66, 13, 3, 'One of his heads looked like it had been wounded fatally. His fatal wound was healed, and the whole earth marveled at the beast.'),
(10, 66, 13, 3, 'One of his heads looked like it had been wounded fatally. His fatal wound was healed, and the whole earth was amazed and followed the beast.'),
(1, 66, 13, 3, 'One of the heads of the beast appeared to have been mortally wounded. But the mortal wound was healed, and the whole world marveled and followed the beast.'),
(5, 66, 13, 3, 'And I saw that one of its heads seemed to be slain unto death, but his deadly wound was healed. And the entire world was in wonder following the beast.'),
(7, 66, 13, 3, 'And I saw one of his heads as it were slain to death: and his death’s wound was healed. And all the earth was in admiration after the beast.'),
(4, 66, 13, 4, 'And they worshipped the dragon which gave power to the beast: and they worshipped the beast, saying, Who is like to the beast? who is able to make war with him?'),
(12, 66, 13, 4, 'And they worshiped the dragon which gave power to the beast: and they worshiped the beast, saying, Who is like the beast? who is able to make war with him?'),
(3, 66, 13, 4, 'and they worshipped the dragon, because he gave his authority unto the beast; and they worshipped the beast, saying, Who is like unto the beast? and who is able to war with him?'),
(8, 66, 13, 4, 'and they worshipped the dragon, because he gave his authority unto the beast; and they worshipped the beast, saying, Who is like unto the beast? and who is able to war with him?'),
(9, 66, 13, 4, 'And they offered worship to the Dragon, because it was to him that the Wild Beast owed his dominion; and they also offered worship to the Wild Beast, and said, “Who is there like him? And who is able to engage in battle with him?”'),
(6, 66, 13, 4, 'And they did homage to the dragon, because he gave the authority to the beast; and they did homage to the beast, saying, Who [is] like to the beast? and who can make war with it?'),
(14, 66, 13, 4, 'and they did bow before the dragon who did give authority to the beast, and they did bow before the beast, saying, ‘Who is like to the beast? who is able to war with it?’'),
(11, 66, 13, 4, 'And they worshipped the dragon which gave power to the wild beast: and they worshipped the wild beast, saying, Who like the beast? who shall be able to war with him.'),
(13, 66, 13, 4, 'They worshiped the dragon, because he gave his authority to the beast, and they worshiped the beast, saying, “Who is like the beast? Who is able to make war with him?”'),
(10, 66, 13, 4, 'They worshiped the serpent, because he gave his authority to the beast, and they worshiped the beast, saying, “Who is like the beast? Who is able to make war with him?”'),
(1, 66, 13, 4, 'They worshiped the dragon who had given authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can wage war against it?”'),
(5, 66, 13, 4, 'And they worshiped the dragon, who gave authority to the beast. And they worshiped the beast, saying: “Who is like the beast? And who would be able to fight with it?”'),
(7, 66, 13, 4, 'And they adored the dragon, which gave power to the beast: and they adored the beast, saying: Who is like to the beast? and who shall be able to fight with him?'),
(4, 66, 13, 5, 'And there was given to him a mouth speaking great things and blasphemies; and power was given to him to continue forty and two months.'),
(12, 66, 13, 5, 'And there was given to him a mouth speaking great things and blasphemies; and power was given to him to continue forty and two months.'),
(3, 66, 13, 5, 'and there was given to him a mouth speaking great things and blasphemies; and there was given to him authority to continue forty and two months.'),
(8, 66, 13, 5, 'and there was given to him a mouth speaking great things and blasphemies; and there was given to him authority to continue forty and two months.'),
(9, 66, 13, 5, 'And there was given him a mouth full of boastful and blasphemous words; and liberty of action was granted him for forty-two months.'),
(6, 66, 13, 5, 'And there was given to it a mouth, speaking great things and blasphemies; and there was given to it authority to pursue its career forty-two months.'),
(14, 66, 13, 5, 'And there was given to it a mouth speaking great things, and evil-speakings, and there was given to it authority to make war forty-two months,'),
(11, 66, 13, 5, 'And a mouth was given him speaking great things and blasphemies; and power was given him to make war forty-two months.'),
(13, 66, 13, 5, 'A mouth speaking great things and blasphemy was given to him. Authority to make war for forty-two months was given to him.'),
(10, 66, 13, 5, 'A mouth was given to him speaking proud words and blasphemies. There was given to him authority to act for forty-two months.'),
(1, 66, 13, 5, 'The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.'),
(5, 66, 13, 5, 'And there was given to it a mouth, speaking great things and blasphemies. And authority was given to him to act for forty-two months.'),
(7, 66, 13, 5, 'And there was given to him a mouth speaking great things, and blasphemies: and power was given to him to do two and forty months.'),
(4, 66, 13, 6, 'And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.'),
(12, 66, 13, 6, 'And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.'),
(3, 66, 13, 6, 'And he opened his mouth for blasphemies against God, to blaspheme his name, and his tabernacle, even them that dwell in the heaven.'),
(8, 66, 13, 6, 'And he opened his mouth for blasphemies against God, to blaspheme his name, and his tabernacle, even them that dwell in the heaven.'),
(9, 66, 13, 6, 'And he opened his mouth to utter blasphemies against God, to speak evil of His name and of His dwelling-place—that is to say, of those who dwell in Heaven.'),
(6, 66, 13, 6, 'And it opened its mouth for blasphemies against God, to blaspheme his name and his tabernacle, and those who have their tabernacle in the heaven.'),
(14, 66, 13, 6, 'and it did open its mouth for evil-speaking toward God, to speak evil of His name, and of His tabernacle, and of those who in the heaven tabernacle,'),
(11, 66, 13, 6, 'And he opened his mouth in blasphemy against God, to blaspheme his name, and his tent, and them dwelling in heaven.'),
(13, 66, 13, 6, 'He opened his mouth for blasphemy against God, to blaspheme his name, and his dwelling, those who dwell in heaven.'),
(10, 66, 13, 6, 'He opened his mouth for blasphemies against God, to blaspheme his name, and his dwelling, those who dwell in heaven.'),
(1, 66, 13, 6, 'And the beast opened its mouth to speak blasphemies against God and to slander His name and His tabernacle—those who dwell in heaven.'),
(5, 66, 13, 6, 'And he opened his mouth in blasphemies against God, to blaspheme his name and his tabernacle and those who dwell in heaven.'),
(7, 66, 13, 6, 'And he opened his mouth unto blasphemies against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.'),
(4, 66, 13, 7, 'And it was given to him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.'),
(12, 66, 13, 7, 'And it was given to him to make war with the saints, and to overcome them: and power was given him over all kindreds, and languages, and nations.'),
(3, 66, 13, 7, 'And it was given unto him to make war with the saints, and to overcome them: and there was given to him authority over every tribe and people and tongue and nation.'),
(8, 66, 13, 7, 'And it was given unto him to make war with the saints, and to overcome them: and there was given to him authority over every tribe and people and tongue and nation.'),
(9, 66, 13, 7, 'And permission was given him to make war upon God’s people and conquer them; and power was given him over every tribe, people, language and nation.'),
(6, 66, 13, 7, 'And there was given to it to make war with the saints, and to overcome them; and there was given to it authority over every tribe, and people, and tongue, and nation;'),
(14, 66, 13, 7, 'and there was given to it to make war with the saints, and to overcome them, and there was given to it authority over every tribe, and tongue, and nation.'),
(11, 66, 13, 7, 'And it was given him to make war with the holy, and to conquer them: and power was given him over every tribe, and tongue, and nation.'),
(13, 66, 13, 7, 'It was given to him to make war with the saints, and to overcome them. Authority over every tribe, people, language, and nation was given to him.'),
(10, 66, 13, 7, 'It was given to him to make war with the saints, and to overcome them. Authority over every tribe, people, language, and nation was given to him.'),
(1, 66, 13, 7, 'Then the beast was permitted to wage war against the saints and to conquer them, and it was given authority over every tribe and people and tongue and nation.'),
(5, 66, 13, 7, 'And it was given to him to make war with the saints and to overcome them. And authority was given to him over every tribe and people and language and nation.'),
(7, 66, 13, 7, 'And it was given unto him to make war with the saints, and to overcome them. And power was given him over every tribe, and people, and tongue, and nation.'),
(4, 66, 13, 8, 'And all that dwell on the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.'),
(12, 66, 13, 8, 'And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.'),
(3, 66, 13, 8, 'And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain.'),
(8, 66, 13, 8, 'And all that dwell on the earth shall worship him, every one whose name hath not been written in the book of life of the Lamb that hath been slain from the foundation of the world.'),
(9, 66, 13, 8, 'And all the inhabitants of the earth will be found to be worshipping him: every one whose name is not recorded in the Book of Life—the Book of the Lamb who has been offered in sacrifice ever since the creation of the world.'),
(6, 66, 13, 8, 'and all that dwell on the earth shall do it homage, [every one] whose name had not been written from [the] founding of [the] world in the book of life of the slain Lamb.'),
(14, 66, 13, 8, 'And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world;'),
(11, 66, 13, 8, 'And all they dwelling upon earth shall worship him, whose names have not been written in the book of life of the slain Lamb from the foundation of the world.'),
(13, 66, 13, 8, 'All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed.'),
(10, 66, 13, 8, 'All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the Book of Life of the Lamb who has been killed.'),
(1, 66, 13, 8, 'And all who dwell on the earth will worship the beast—all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain.'),
(5, 66, 13, 8, 'And all who inhabit the earth worshiped the beast, those whose names have not been written, from the origin of the world, in the Book of Life of the Lamb who was slain.'),
(7, 66, 13, 8, 'And all the dwell upon the earth adored him, whose names are not written in the book of life of the Lamb, which was slain from the beginning of the world.'),
(4, 66, 13, 9, 'If any man have an ear, let him hear.'),
(12, 66, 13, 9, 'If any man hath an ear, let him hear.'),
(3, 66, 13, 9, 'If any man hath an ear, let him hear.'),
(8, 66, 13, 9, 'If any man hath an ear, let him hear.'),
(9, 66, 13, 9, 'Let all who have ears give heed.'),
(6, 66, 13, 9, 'If any one has an ear, let him hear.'),
(14, 66, 13, 9, 'if any one hath an ear—let him hear:'),
(11, 66, 13, 9, 'If any have an ear, let him hear.'),
(13, 66, 13, 9, 'If anyone has an ear, let him hear.'),
(10, 66, 13, 9, 'If anyone has an ear, let him hear.'),
(1, 66, 13, 9, 'He who has an ear, let him hear:'),
(5, 66, 13, 9, 'If anyone has an ear, let him hear.'),
(7, 66, 13, 9, 'If any man have an ear, let him hear.'),
(4, 66, 13, 10, 'He that leads into captivity shall go into captivity: he that kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.'),
(12, 66, 13, 10, 'He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.'),
(3, 66, 13, 10, 'If any man is for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints.'),
(8, 66, 13, 10, 'If any man is for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints.'),
(9, 66, 13, 10, 'If any one is eager to lead others into captivity, he must himself go into captivity. If any one is bent on killing with the sword, he must himself be killed by the sword. Here is an opportunity for endurance, and for the exercise of faith, on the part of God’s people.'),
(6, 66, 13, 10, 'If any one [leads] into captivity, he goes into captivity. If any one shall kill with [the] sword, he must with [the] sword be killed. Here is the endurance and the faith of the saints.'),
(14, 66, 13, 10, 'if any one a captivity doth gather, into captivity he doth go away; if any one by sword doth kill, it behoveth him by sword to be killed; here is the endurance and the faith of the saints.'),
(11, 66, 13, 10, 'If any bring together to captivity he shall proceed into captivity: if any shall kill with sword, he shall be killed with the sword. Here is the patience and faith of the holy.'),
(13, 66, 13, 10, 'If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed. Here is the endurance and the faith of the saints.'),
(10, 66, 13, 10, 'If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed with the sword. Here is the endurance and the faith of the saints.'),
(1, 66, 13, 10, '“If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and faith of the saints.'),
(5, 66, 13, 10, 'Whoever will be led into captivity, into captivity he goes. Whoever will kill with the sword, with the sword he must be killed. Here is the patient endurance and faith of the Saints.'),
(7, 66, 13, 10, 'He that shall lead into captivity, shall go into captivity: he that shall kill by the sword, must be killed by the sword. Here is the patience and the faith of the saints.'),
(4, 66, 13, 11, 'And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon.'),
(12, 66, 13, 11, 'And I beheld another beast coming up out of the earth, and he had two horns like a lamb, and he spoke as a dragon.'),
(3, 66, 13, 11, 'And I saw another beast coming up out of the earth; and he had two horns like unto a lamb, and he spake as a dragon.'),
(8, 66, 13, 11, 'And I saw another beast coming up out of the earth; and he had two horns like unto a lamb, and he spake as a dragon.'),
(9, 66, 13, 11, 'Then I saw another Wild Beast, coming up out of the earth. He had two horns like those of a lamb, but he spoke like a dragon.'),
(6, 66, 13, 11, 'And I saw another beast rising out of the earth; and it had two horns like to a lamb, and spake as a dragon;'),
(14, 66, 13, 11, 'And I saw another beast coming up out of the land, and it had two horns, like a lamb, and it was speaking as a dragon,'),
(11, 66, 13, 11, 'And I saw another wild beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.'),
(13, 66, 13, 11, 'I saw another beast coming up out of the earth. He had two horns like a lamb, and he spoke like a dragon.'),
(10, 66, 13, 11, 'I saw another beast coming up out of the earth. He had two horns like a lamb, and he spoke like a serpent.'),
(1, 66, 13, 11, 'Then I saw another beast rising out of the earth. This beast had two horns like a lamb, but spoke like a dragon.'),
(5, 66, 13, 11, 'And I saw another beast ascending from the land. And she had two horns like the Lamb, but she was speaking like the dragon.'),
(7, 66, 13, 11, 'And I saw another beast coming up out of the earth, and he had two horns, like a lamb, and he spoke as a dragon.'),
(4, 66, 13, 12, 'And he excercises all the power of the first beast before him, and causes the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.'),
(12, 66, 13, 12, 'And he exerciseth all the power of the first beast before him, and causeth the earth and them who dwell in it to worship the first beast, whose deadly wound was healed.'),
(3, 66, 13, 12, 'And he exerciseth all the authority of the first beast in his sight. And he maketh the earth and them that dwell therein to worship the first beast, whose death-stroke was healed.'),
(8, 66, 13, 12, 'And he exerciseth all the authority of the first beast in his sight. And he maketh the earth and them that dwell therein to worship the first beast, whose death-stroke was healed.'),
(9, 66, 13, 12, 'And the authority of the first Wild Beast—the whole of that authority—he exercises in his presence, and he causes the earth and its inhabitants to worship the first Wild Beast, whose mortal wound had been healed.'),
(6, 66, 13, 12, 'and it exercises all the authority of the first beast before it, and causes the earth and those that dwell in it to do homage to the first beast, whose wound of death was healed.'),
(14, 66, 13, 12, 'and all the authority of the first beast doth it do before it, and it maketh the land and those dwelling in it that they shall bow before the first beast, whose deadly stroke was healed,'),
(11, 66, 13, 12, 'And all the powers of the first beast he does before him, and he makes the earth and all dwelling in it that they should worship the first wild beast, whose death-blow was healed.'),
(13, 66, 13, 12, 'He exercises all the authority of the first beast in his presence. He makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed.'),
(10, 66, 13, 12, 'He exercises all the authority of the first beast in his presence. He makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed.'),
(1, 66, 13, 12, 'And this beast exercised all the authority of the first beast and caused the earth and those who dwell in it to worship the first beast, whose mortal wound had been healed.'),
(5, 66, 13, 12, 'And she acted with all the authority of the first beast in his sight. And she caused the earth, and those dwelling in it, to worship the first beast, whose deadly wound was healed.'),
(7, 66, 13, 12, 'And he executed all the power of the former beast in his sight; and he caused the earth, and them that dwell therein, to adore the first beast, whose wound to death was healed.'),
(4, 66, 13, 13, 'And he does great wonders, so that he makes fire come down from heaven on the earth in the sight of men,'),
(12, 66, 13, 13, 'And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,'),
(3, 66, 13, 13, 'And he doeth great signs, that he should even make fire to come down out of heaven upon the earth in the sight of men.'),
(8, 66, 13, 13, 'And he doeth great signs, that he should even make fire to come down out of heaven upon the earth in the sight of men.'),
(9, 66, 13, 13, 'He also works great miracles, so as even to make fire come down from Heaven to earth in the presence of human beings.'),
(6, 66, 13, 13, 'And it works great signs, that it should cause even fire to come down from heaven to the earth before men.'),
(14, 66, 13, 13, 'and it doth great signs, that fire also it may make to come down from the heaven to the earth before men,'),
(11, 66, 13, 13, 'And he does great signs, that also he might make fire come down from heaven to the earth before men,'),
(13, 66, 13, 13, 'He performs great signs, even making fire come down out of the sky to the earth in the sight of people.'),
(10, 66, 13, 13, 'He performs great signs, even making fire come down out of heaven to the earth in the sight of people.'),
(1, 66, 13, 13, 'And the second beast performed great signs, even causing fire from heaven to come down to earth in the presence of the people.'),
(5, 66, 13, 13, 'And she accomplished great signs, even so that she would cause fire to descend from the sky to the earth in the sight of men.'),
(7, 66, 13, 13, 'And he did great signs, so that he made also fire to come down from heaven unto the earth in the sight of men.'),
(4, 66, 13, 14, 'And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.'),
(12, 66, 13, 14, 'And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and lived.'),
(3, 66, 13, 14, 'And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.'),
(8, 66, 13, 14, 'And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, who hath the stroke of the sword, and lived.'),
(9, 66, 13, 14, 'And his power of leading astray the inhabitants of the earth is due to the marvels which he has been permitted to work in the presence of the Wild Beast. And he told the inhabitants of the earth to erect a statue to the Wild Beast who had received the sword-stroke and yet had recovered.'),
(6, 66, 13, 14, 'And it deceives those that dwell upon the earth by reason of the signs which it was given to it to work before the beast, saying to those that dwell upon the earth to make an image to the beast, which has the wound of the sword, and lived.'),
(14, 66, 13, 14, 'and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live,'),
(11, 66, 13, 14, 'And he deceives them dwelling upon earth by the signs which were given him to do before the wild beast; saying to them dwelling upon earth, to make an image to the wild beast, who has the blow of the sword, and he lived.'),
(13, 66, 13, 14, 'He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had the sword wound and lived.'),
(10, 66, 13, 14, 'He deceives those who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had been wounded by the sword and yet lived.'),
(1, 66, 13, 14, 'Because of the signs it was given to perform on behalf of the first beast, it deceived those who dwell on the earth, telling them to make an image to the beast that had been wounded by the sword and yet had lived.'),
(5, 66, 13, 14, 'And she seduced those living on the earth, by means of the signs that were given to her to perform in the sight of the beast, saying to those dwelling on the earth that they should make an image of the beast who had a wound of the sword and yet lived.'),
(7, 66, 13, 14, 'And he seduced them that dwell on the earth, for the signs, which were given him to do in the sight of the beast, saying to them that dwell on the earth, that they should make the image of the beast, which had the wound by the sword, and lived.'),
(4, 66, 13, 15, 'And he had power to give life to the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.'),
(12, 66, 13, 15, 'And he had power to give life to the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.'),
(3, 66, 13, 15, 'And it was given unto him to give breath to it, even to the image of the breast, that the image of the beast should both speak, and cause that as many as should not worship the image of the beast should be killed.'),
(8, 66, 13, 15, 'And it was given unto him to give breath to it, even to the image of the beast, that the image of the beast should both speak, and cause that as many as should not worship the image of the beast should be killed.'),
(9, 66, 13, 15, 'And power was granted him to give breath to the statue of the Wild Beast, so that the statue of the Wild Beast could even speak and cause all who refuse to worship it to be put to death.'),
(6, 66, 13, 15, 'And it was given to it to give breath to the image of the beast, that the image of the beast should also speak, and should cause that as many as should not do homage to the image of the beast should be killed.'),
(14, 66, 13, 15, 'and there was given to it to give a spirit to the image of the beast, that also the image of the beast may speak, and that it may cause as many as shall not bow before the image of the beast, that they may be killed.'),
(11, 66, 13, 15, 'And it was given him to give spirit to the image of the wild beast, that the image of the wild beast might speak, and might make as many as should not worship the image of the wild beast that they be killed.'),
(13, 66, 13, 15, 'It was given to him to give breath to it, to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn’t worship the image of the beast to be killed.'),
(10, 66, 13, 15, 'It was given to him to give breath to it, to the image of the beast, that the image of the beast could both speak and cause those who would not worship the image of the beast to be killed.'),
(1, 66, 13, 15, 'The second beast was permitted to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship it to be killed.'),
(5, 66, 13, 15, 'And it was given to her to give a spirit to the image of the beast, so that the image of the beast would speak. And she acted so that whoever would not worship the image of the beast would be slain.'),
(7, 66, 13, 15, 'And it was given him to give life to the image of the beast, and that the image of the beast should speak; and should cause, that whosoever will not adore the image of the beast, should be slain.'),
(4, 66, 13, 16, 'And he causes all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:'),
(12, 66, 13, 16, 'And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:'),
(3, 66, 13, 16, 'And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead;'),
(8, 66, 13, 16, 'And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead;'),
(9, 66, 13, 16, 'And he causes all, small and great, rich and poor, free men and slaves, to have stamped upon them a mark on their right hands or on their foreheads,'),
(6, 66, 13, 16, 'And it causes all, the small and the great, and the rich and the poor, and the free and the bondmen, that they should give them a mark upon their right hand or upon their forehead;'),
(14, 66, 13, 16, 'And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads,'),
(11, 66, 13, 16, 'And he makes all, small and great, and rich and poor, and free and servants, that he should give them a stamp upon their right hand, or upon their foreheads:'),
(13, 66, 13, 16, 'He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;'),
(10, 66, 13, 16, 'He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given a mark on their right hand, or on their forehead;'),
(1, 66, 13, 16, 'And the second beast required all people, small and great, rich and poor, free and slave, to receive a mark on their right hand or on their forehead,'),
(5, 66, 13, 16, 'And she will cause everyone, small and great, wealthy and poor, free and servant, to have a character on their right hand or on their foreheads,'),
(7, 66, 13, 16, 'And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character in their right hand, or on their foreheads.'),
(4, 66, 13, 17, 'And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.'),
(12, 66, 13, 17, 'And that no man might buy or sell, save him that had the mark, or the name of the beast, or the number of his name.'),
(3, 66, 13, 17, 'and that no man should be able to buy or to sell, save he that hath the mark, even the name of the beast or the number of his name.'),
(8, 66, 13, 17, 'and that no man should be able to buy or to sell, save he that hath the mark, even the name of the beast or the number of his name.'),
(9, 66, 13, 17, 'in order that no one should be allowed to buy or sell unless he had the mark—either the name of the Wild Beast or the number which his name represents.'),
(6, 66, 13, 17, 'and that no one should be able to buy or sell save he that had the mark, the name of the beast, or the number of its name.'),
(14, 66, 13, 17, 'and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name.'),
(11, 66, 13, 17, 'And that no one could buy or sell, except he having the stamp, or the name of the wild beast, or the number of his name.'),
(13, 66, 13, 17, 'and that no one would be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name.'),
(10, 66, 13, 17, 'and that no one could be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name.'),
(1, 66, 13, 17, 'so that no one could buy or sell unless he had the mark—the name of the beast or the number of its name.'),
(5, 66, 13, 17, 'so that no one may buy or sell, unless he has the character, or the name of the beast, or the number of his name.'),
(7, 66, 13, 17, 'And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name.'),
(4, 66, 13, 18, 'Here is wisdom. Let him that has understanding count the number of the beast: for it is the number of a man; and his number is Six hundred three score and six.'),
(12, 66, 13, 18, 'Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is six hundred and sixty six.'),
(3, 66, 13, 18, 'Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six.'),
(8, 66, 13, 18, 'Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six.'),
(9, 66, 13, 18, 'Here is scope for ingenuity. Let people of shrewd intelligence calculate the number of the Wild Beast; for it indicates a certain man, and his number is 666.'),
(6, 66, 13, 18, 'Here is wisdom. He that has understanding let him count the number of the beast: for it is a man’s number; and its number [is] six hundred [and] sixty-six.'),
(14, 66, 13, 18, 'Here is the wisdom! He who is having the understanding, let him count the number of the beast, for the number of a man it is, and its number is six hundred and sixty six.'),
(11, 66, 13, 18, 'Here is wisdom. Let him having intelligence calculate the number of the wild beast: for it is the number of a man; and his number Six hundred and sixty-six.'),
(13, 66, 13, 18, 'Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six.'),
(10, 66, 13, 18, 'Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six.'),
(1, 66, 13, 18, 'Here is a call for wisdom: Let the one who has insight calculate the number of the beast, for it is the number of a man, and that number is 666.'),
(5, 66, 13, 18, 'Here is wisdom. Whoever has intelligence, let him determine the number of the beast. For it is the number of a man, and his number is six hundred and sixty-six.'),
(7, 66, 13, 18, 'Here is wisdom. He that hath understanding, let him count the number of the beast. For it is the number of a man: and the number of him is six hundred sixty-six.'),
(4, 66, 14, 1, 'And I looked, and, see, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.'),
(12, 66, 14, 1, 'And I looked, and lo, a lamb stood on the mount Sion, and with him a hundred and forty four thousand, having his Father’s name written in their foreheads.'),
(3, 66, 14, 1, 'And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads.'),
(8, 66, 14, 1, 'And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads.'),
(9, 66, 14, 1, 'Then I looked, and I saw the Lamb standing upon Mount Zion, and with Him 144,000 people, having His name and His Father’s name written on their foreheads.'),
(6, 66, 14, 1, 'And I saw, and behold, the Lamb standing upon mount Zion, and with him a hundred [and] forty-four thousand, having his name and the name of his Father written upon their foreheads.'),
(14, 66, 14, 1, 'And I saw, and lo, a Lamb having stood upon the mount Sion, and with him an hundred forty-four thousands, having the name of his Father written upon their foreheads;'),
(11, 66, 14, 1, 'And I saw, and, behold, a Lamb standing upon mount Sion, and with him a hundred forty-four thousand, having the name of his Father written in their foreheads.'),
(13, 66, 14, 1, 'I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.'),
(10, 66, 14, 1, 'And I looked, and suddenly on Mount Zion stood the Lamb, and with him one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.'),
(1, 66, 14, 1, 'Then I looked and saw the Lamb standing on Mount Zion, and with Him 144,000 who had His name and His Father’s name written on their foreheads.'),
(5, 66, 14, 1, 'And I saw, and behold, the Lamb was standing above mount Zion, and with him were one hundred and forty-four thousand, having his name and the name of his Father written on their foreheads.'),
(7, 66, 14, 1, 'And I beheld, and lo a lamb stood upon mount Sion, and with him an hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.'),
(4, 66, 14, 2, 'And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:'),
(12, 66, 14, 2, 'And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:'),
(3, 66, 14, 2, 'And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and the voice which I heard was as the voice of harpers harping with their harps:'),
(8, 66, 14, 2, 'And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and the voice which I heard was as the voice of harpers harping with their harps:'),
(9, 66, 14, 2, 'And I heard music from Heaven which resembled the sound of many waters and the roar of loud thunder; and the music which I heard was like that of harpists playing upon their harps.'),
(6, 66, 14, 2, 'And I heard a voice out of the heaven as a voice of many waters, and as a voice of great thunder. And the voice which I heard [was] as of harp-singers harping with their harps;'),
(14, 66, 14, 2, 'and I heard a voice out of the heaven, as a voice of many waters, and as a voice of great thunder, and a voice I heard of harpers harping with their harps,'),
(11, 66, 14, 2, 'And I heard a voice from heaven, as the voice of many waters, and as the voice of great thunder: and I heard the voice of harp players playing on their harps:'),
(13, 66, 14, 2, 'I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps.'),
(10, 66, 14, 2, 'I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps.'),
(1, 66, 14, 2, 'And I heard a sound from heaven like the roar of many waters and the loud rumbling of thunder. And the sound I heard was like harpists strumming their harps.'),
(5, 66, 14, 2, 'And I heard a voice from heaven, like the voice of many waters, and like the voice of a great thunder. And the voice that I heard was like that of singers, while playing on their stringed instruments.'),
(7, 66, 14, 2, 'And I heard a voice from heaven, as the noise of many waters, and as the voice of great thunder; and the voice which I heard, was as the voice of harpers, harping on their harps.'),
(4, 66, 14, 3, 'And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.'),
(12, 66, 14, 3, 'And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty four thousand, who were redeemed from the earth.'),
(3, 66, 14, 3, 'and they sing as it were a new song before the throne, and before the four living creatures and the elders: and no man could learn the song save the hundred and forty and four thousand, even they that had been purchased out of the earth.'),
(8, 66, 14, 3, 'and they sing as it were a new song before the throne, and before the four living creatures and the elders: and no man could learn the song save the hundred and forty and four thousand, even they that had been purchased out of the earth.'),
(9, 66, 14, 3, 'And they were singing what seemed to be a new song, in front of the throne and in the presence of the four living creatures and the Elders; and no one was able to learn that song except the 144,000 people who had been redeemed out of the world.'),
(6, 66, 14, 3, 'and they sing a new song before the throne, and before the four living creatures and the elders. And no one could learn that song save the hundred [and] forty-four thousand who were bought from the earth.'),
(14, 66, 14, 3, 'and they sing, as it were, a new song before the throne, and before the four living creatures, and the elders, and no one was able to learn the song except the hundred forty-four thousands, who have been bought from the earth;'),
(11, 66, 14, 3, 'And they sing as a new song before the throne, and before the four living creatures, and the elders: and none could learn the song, except the hundred forty-four thousand, purchased from the earth.'),
(13, 66, 14, 3, 'They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth.'),
(10, 66, 14, 3, 'They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth.'),
(1, 66, 14, 3, 'And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the earth.'),
(5, 66, 14, 3, 'And they were singing what seemed like a new canticle before the throne and before the four living creatures and the elders. And no one was able to recite the canticle, except those one hundred and forty-four thousand, who were redeemed from the earth.'),
(7, 66, 14, 3, 'And they sung as it were a new canticle, before the throne, and before the four living creatures, and the ancients; and no man could say the canticle, but those hundred forty-four thousand, who were purchased from the earth.'),
(4, 66, 14, 4, 'These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb wherever he goes. These were redeemed from among men, being the first fruits to God and to the Lamb.'),
(12, 66, 14, 4, 'These are they who were not defiled with women; for they are virgins. These are they who follow the Lamb whithersoever he goeth. These were redeemed from among men, being the first-fruits to God and to the Lamb.'),
(3, 66, 14, 4, 'These are they that were not defiled with women; for they are virgins. These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the firstfruits unto God and unto the Lamb.'),
(8, 66, 14, 4, 'These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were purchased from among men, to be the firstfruits unto God and unto the Lamb.'),
(9, 66, 14, 4, 'These are those who had not defiled themselves with women: they are as pure as virgins. They follow the Lamb wherever He goes. They have been redeemed from among men, as firstfruits to God and to the Lamb.'),
(6, 66, 14, 4, 'These are they who have not been defiled with women, for they are virgins: these are they who follow the Lamb wheresoever it goes. These have been bought from men [as] first-fruits to God and to the Lamb:'),
(14, 66, 14, 4, 'these are they who with women were not defiled, for they are virgin; these are they who are following the Lamb whithersoever he may go; these were bought from among men—a first-fruit to God and to the Lamb—'),
(11, 66, 14, 4, 'There are they who were not contaminated by women; for they are virgins. These are they following the Lamb wherever he should lead. These were purchased from men, first fruits to God and the Lamb.'),
(13, 66, 14, 4, 'These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb.'),
(10, 66, 14, 4, 'These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed from  among humanity, the first fruits to God and to the Lamb.'),
(1, 66, 14, 4, 'These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and to the Lamb.'),
(5, 66, 14, 4, 'These are the ones who were not defiled with women, for they are Virgins. These follow the Lamb wherever he will go. These were redeemed from men as the first-fruits for God and for the Lamb.'),
(7, 66, 14, 4, 'These are they who were not defiled with women: for they are virgins. These follow the Lamb whithersoever he goeth. These were purchased from among men, the firstfruits to God and to the Lamb:'),
(4, 66, 14, 5, 'And in their mouth was found no guile: for they are without fault before the throne of God.'),
(12, 66, 14, 5, 'And in their mouth was found no guile: for they are without fault before the throne of God.'),
(3, 66, 14, 5, 'And in their mouth was found no lie: they are without blemish.'),
(8, 66, 14, 5, 'And in their mouth was found no lie: they are without blemish.'),
(9, 66, 14, 5, 'And no lie has ever been found upon their lips: they are faultless.'),
(6, 66, 14, 5, 'and in their mouths was no lie found; [for] they are blameless.'),
(14, 66, 14, 5, 'and in their mouth there was not found guile, for unblemished are they before the throne of God.'),
(11, 66, 14, 5, 'And guile was not found in their mouth: for they are blameless before the throne of God.'),
(13, 66, 14, 5, 'In their mouth was found no lie, for they are blameless.'),
(10, 66, 14, 5, 'In their mouth was found no lie; they are blameless.'),
(1, 66, 14, 5, 'And no lie was found in their mouths; they are blameless.'),
(5, 66, 14, 5, 'And in their mouth, no lie was found, for they are without flaw before the throne of God.'),
(7, 66, 14, 5, 'And in their mouth there was found no lie; for they are without spot before the throne of God.'),
(4, 66, 14, 6, 'And I saw another angel fly in the middle of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and tongue, and people,'),
(12, 66, 14, 6, 'And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and language, and people,'),
(3, 66, 14, 6, 'And I saw another angel flying in mid heaven, having eternal good tidings to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people;'),
(8, 66, 14, 6, 'And I saw another angel flying in mid heaven, having an eternal gospel to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people;'),
(9, 66, 14, 6, 'And I saw another angel flying across the sky, carrying the Good News of the Ages to tell to every nation, tribe, language and people, among those who live on the earth.'),
(6, 66, 14, 6, 'And I saw another angel flying in mid-heaven, having [the] everlasting glad tidings to announce to those settled on the earth, and to every nation and tribe and tongue and people,'),
(14, 66, 14, 6, 'And I saw another messenger flying in mid-heaven, having good news age-during to proclaim to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people,'),
(11, 66, 14, 6, 'And I saw another angel flying in the midst of heaven, having the lasting good news to announce to them dwelling upon the earth, and to every nation, and tribe, and tongue, and people,'),
(13, 66, 14, 6, 'I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people.'),
(10, 66, 14, 6, 'I saw another angel flying in mid heaven, having an everlasting Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people.'),
(1, 66, 14, 6, 'Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people.'),
(5, 66, 14, 6, 'And I saw another Angel, flying through the midst of heaven, holding the eternal Gospel, so as to evangelize those sitting upon the earth and those of every nation and tribe and language and people,'),
(7, 66, 14, 6, 'And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people:'),
(4, 66, 14, 7, 'Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.'),
(12, 66, 14, 7, 'Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.'),
(3, 66, 14, 7, 'and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and sea and fountains of waters.'),
(8, 66, 14, 7, 'and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and sea and fountains of waters.'),
(9, 66, 14, 7, 'He said in a loud voice, “Fear God and give Him glory, because the time of His judgment has come; and worship Him who made sky and earth, the sea and the water-springs.”'),
(6, 66, 14, 7, 'saying with a loud voice, Fear God and give him glory, for the hour of his judgment has come; and do homage to him who has made the heaven and the earth and the sea and fountains of waters.'),
(14, 66, 14, 7, 'saying in a great voice, ‘Fear ye God, and give to Him glory, because come did the hour of His judgment, and bow ye before Him who did make the heaven, and the land, and sea, and fountains of waters.’'),
(11, 66, 14, 7, 'Saying with a great voice, Fear God, and give glory to him; for the hour of his judgment has come: and worship ye him having made the heaven, and earth, and the sea, and the fountains of waters.'),
(13, 66, 14, 7, 'He said with a loud voice, “Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!”'),
(10, 66, 14, 7, 'He said with a loud voice, “Fear God, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters.”'),
(1, 66, 14, 7, 'And he said in a loud voice, “Fear God and give Him glory, because the hour of His judgment has come. Worship the One who made the heavens and the earth and the sea and the springs of waters.”'),
(5, 66, 14, 7, 'saying with a loud voice: “Fear the Lord, and give honor to him, for the hour of his judgment has arrived. And worship him who made heaven and earth, the sea and the sources of water.”'),
(7, 66, 14, 7, 'Saying with a loud voice: Fear the Lord, and give him honour, because the hour of his judgment is come; and adore ye him, that made heaven and earth, the sea, and the fountains of waters.'),
(4, 66, 14, 8, 'And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.'),
(12, 66, 14, 8, 'And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her lewdness.'),
(3, 66, 14, 8, 'And another, a second angel, followed, saying, Fallen, fallen is Babylon the great, that hath made all the nations to drink of the wine of the wrath of her fornication.'),
(8, 66, 14, 8, 'And another, a second angel, followed, saying, Fallen, fallen is Babylon the great, which hath made all the nations to drink of the wine of the wrath of her fornication.'),
(9, 66, 14, 8, 'And another, a second angel, followed, exclaiming, “Great Babylon has fallen, has fallen—she who made all the nations drink the wine of the anger provoked by her fornication.”'),
(6, 66, 14, 8, 'And another, a second, angel followed, saying, Great Babylon has fallen, has fallen, which of the wine of the fury of her fornication has made all nations drink.'),
(14, 66, 14, 8, 'And another messenger did follow, saying, ‘Fall, fall, did Babylon, the great city, because of the wine of the wrath of her whoredom she hath given to all nations to drink.’'),
(11, 66, 14, 8, 'And another angel followed, saying, She fell, Babylon fell, the great city, for all nations has she given to drink of the wine of the wrath of her fornication.'),
(13, 66, 14, 8, 'Another, a second angel, followed, saying, “Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality.”'),
(10, 66, 14, 8, 'Another, a second angel, followed, saying, “Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality.”'),
(1, 66, 14, 8, 'Then a second angel followed, saying, “Fallen, fallen is Babylon the great, who has made all the nations drink the wine of the passion of her immorality.”'),
(5, 66, 14, 8, 'And another Angel followed, saying: “Fallen, fallen is Babylon the great, who inebriated all nations with the wine of her wrath and of fornication.”'),
(7, 66, 14, 8, 'And another angel followed, saying: That great Babylon is fallen, is fallen; which made all nations to drink of the wine of the wrath of her fornication.'),
(4, 66, 14, 9, 'And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,'),
(12, 66, 14, 9, 'And the third angel followed them, saying with a loud voice, If any man worshipeth the beast and his image, and receiveth his mark in his forehead, or in his hand,'),
(3, 66, 14, 9, 'And another angel, a third, followed them, saying with a great voice, If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand,'),
(8, 66, 14, 9, 'And another angel, a third, followed them, saying with a great voice, If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand,'),
(9, 66, 14, 9, 'And another, a third angel, followed them, exclaiming in a loud voice, “If any one worships the Wild Beast and his statue, and receives a mark on his forehead or on his hand,'),
(6, 66, 14, 9, 'And another, a third, angel followed them, saying with a loud voice, If any one do homage to the beast and its image, and receive a mark upon his forehead or upon his hand,'),
(14, 66, 14, 9, 'And a third messenger did follow them, saying in a great voice, ‘If any one the beast doth bow before, and his image, and doth receive a mark upon his forehead, or upon his hand,'),
(11, 66, 14, 9, 'And the third angel followed them, saying with a great voice, If any worship the wild beast and his image, and receive the stamp upon his forehead, or upon his hand,'),
(13, 66, 14, 9, 'Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,'),
(10, 66, 14, 9, 'Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,'),
(1, 66, 14, 9, 'And a third angel followed them, calling out in a loud voice, “If anyone worships the beast and its image and receives its mark on his forehead or on his hand,'),
(5, 66, 14, 9, 'And the third Angel followed them, saying with a great voice: “If anyone has worshiped the beast, or his image, or has received his character on his forehead or on his hand,'),
(7, 66, 14, 9, 'And the third angel followed them, saying with a loud voice: If any man shall adore the beast and his image, and receive his character in his forehead, or in his hand;'),
(4, 66, 14, 10, 'The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:'),
(12, 66, 14, 10, 'The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:'),
(3, 66, 14, 10, 'he also shall drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:'),
(8, 66, 14, 10, 'he also shall drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:'),
(9, 66, 14, 10, 'he shall drink the wine of God’s anger which stands ready, undiluted, in the cup of His fury, and he shall be tormented with fire and sulphur in the presence of the holy angels and of the Lamb.'),
(6, 66, 14, 10, 'he also shall drink of the wine of the fury of God prepared unmixed in the cup of his wrath, and he shall be tormented in fire and brimstone before the holy angels and before the Lamb.'),
(14, 66, 14, 10, 'he also shall drink of the wine of the wrath of God, that hath been mingled unmixed in the cup of His anger, and he shall be tormented in fire and brimstone before the holy messengers, and before the Lamb,'),
(11, 66, 14, 10, 'And the same shall drink of the wine of the wrath of God, mingled pure in the cup of his anger; and he shall be tortured in fire and sulphur before the holy angels, and before the Lamb:'),
(13, 66, 14, 10, 'he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(10, 66, 14, 10, 'he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb.'),
(1, 66, 14, 10, 'he too will drink the wine of God’s anger, poured undiluted into the cup of His wrath. And he will be tormented in fire and sulfur in the presence of the holy angels and of the Lamb.'),
(5, 66, 14, 10, 'he shall drink also from the wine of the wrath of God, which has been mixed with strong wine in the cup of his wrath, and he shall be tortured with fire and sulphur in the sight of the holy Angels and before the sight of the Lamb.'),
(7, 66, 14, 10, 'He also shall drink of the wine of the wrath of God, which is mingled with pure wine in the cup of his wrath, and shall be tormented with fire and brimstone in the sight of the holy angels, and in the sight of the Lamb.'),
(4, 66, 14, 11, 'And the smoke of their torment ascends up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whoever receives the mark of his name.'),
(12, 66, 14, 11, 'And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whoever receiveth the mark of his name.'),
(3, 66, 14, 11, 'and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name.'),
(8, 66, 14, 11, 'and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name.'),
(9, 66, 14, 11, 'And the smoke of their torment goes up until the Ages of the Ages; and the worshipers of the Wild Beast and his statue have no rest day or night, nor has any one who receives the mark of his name.'),
(6, 66, 14, 11, 'And the smoke of their torment goes up to ages of ages, and they have no respite day and night who do homage to the beast and to its image, and if any one receive the mark of its name.'),
(14, 66, 14, 11, 'and the smoke of their torment doth go up to ages of ages; and they have no rest day and night, who are bowing before the beast and his image, also if any doth receive the mark of his name.'),
(11, 66, 14, 11, 'And the smoke of their torture goes up forever and ever: and they have no rest day and night, those worshipping the wild beast and his image, and if any receive the stamp of his name.'),
(13, 66, 14, 11, 'The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.'),
(10, 66, 14, 11, 'The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.'),
(1, 66, 14, 11, 'And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name.”'),
(5, 66, 14, 11, 'And the smoke of their torments shall ascend forever and ever. And they shall have no rest, day or night, those who have worshiped the beast or his image, or who have received the character of his name.”'),
(7, 66, 14, 11, 'And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name.'),
(4, 66, 14, 12, 'Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.'),
(12, 66, 14, 12, 'Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.'),
(3, 66, 14, 12, 'Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus.'),
(8, 66, 14, 12, 'Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus.'),
(9, 66, 14, 12, 'Here is an opportunity for endurance on the part of God’s people, who carefully keep His commandments and the faith of Jesus!”'),
(6, 66, 14, 12, 'Here is the endurance of the saints, who keep the commandments of God and the faith of Jesus.'),
(14, 66, 14, 12, 'Here is endurance of the saints: here are those keeping the commands of God, and the faith of Jesus.’'),
(11, 66, 14, 12, 'Here is the patience of the holy: here they keeping the commands of God, and the faith of Jesus.'),
(13, 66, 14, 12, 'Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus.”'),
(10, 66, 14, 12, 'Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus.”'),
(1, 66, 14, 12, 'Here is a call for the perseverance of the saints, who keep the commandments of God and the faith of Jesus.'),
(5, 66, 14, 12, 'Here is the patient endurance of the Saints, those who keep the commandments of God and the faith of Jesus.'),
(7, 66, 14, 12, 'Here is the patience of the saints, who keep the commandments of God, and the faith of Jesus.'),
(4, 66, 14, 13, 'And I heard a voice from heaven saying to me, Write, Blessed are the dead which die in the Lord from now on: Yes, said the Spirit, that they may rest from their labors; and their works do follow them.'),
(12, 66, 14, 13, 'And I heard a voice from heaven, saying to me, Write, Blessed are the dead who die in the Lord from henceforth: Verily, saith the Spirit, that they may rest from their labors; and their works follow them.'),
(3, 66, 14, 13, 'And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them.'),
(8, 66, 14, 13, 'And I heard a voice from heaven saying, Write, Blessed are the dead which die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labours; for their works follow with them.'),
(9, 66, 14, 13, 'And I heard a voice speaking from Heaven. It said, “Write as follows: “’Blessed are the dead who die in the Lord from this time onward. Yes, says the Spirit, let them rest from their sorrowful labours; for what they have done goes with them.’”'),
(6, 66, 14, 13, 'And I heard a voice out of the heaven saying, Write, Blessed the dead who die in [the] Lord from henceforth. Yea, saith the Spirit, that they may rest from their labours; for their works follow with them.'),
(14, 66, 14, 13, 'And I heard a voice out of the heaven saying to me, ‘Write: Happy are the dead who in the Lord are dying from this time!’ ‘Yes, (saith the Spirit,) That they may rest from their labours—and their works do follow them!’'),
(11, 66, 14, 13, 'And I heard a voice from heaven, saying, Write, Happy the dead who dying in the Lord from henceforth: Yes, says the Spirit, that they might cease from their fatigues; and their works follow with them.'),
(13, 66, 14, 13, 'I heard the voice from heaven saying, “Write, ‘Blessed are the dead who die in the Lord from now on.’” “Yes,” says the Spirit, “that they may rest from their labors; for their works follow with them.”'),
(10, 66, 14, 13, 'I heard the voice from heaven saying, “Write, ‘Blessed are the dead who die in the Lord from now on.’” “Yes,” says the Spirit, “that they may rest from their labors; for their works follow with them.”'),
(1, 66, 14, 13, 'And I heard a voice from heaven telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “Yes,” says the Spirit, “they will rest from their labors, for their deeds will follow them.”'),
(5, 66, 14, 13, 'And I heard a voice from heaven, saying to me: “Write: Blessed are the dead, who die in the Lord, now and hereafter, says the Spirit, so that they may find rest from their labors. For their works follow them.”'),
(7, 66, 14, 13, 'And I heard a voice from heaven, saying to me: Write: Blessed are the dead, who die in the Lord. From henceforth now, saith the Spirit, that they may rest from their labours; for their works follow them.'),
(4, 66, 14, 14, 'And I looked, and behold a white cloud, and on the cloud one sat like to the Son of man, having on his head a golden crown, and in his hand a sharp sickle.'),
(12, 66, 14, 14, 'And I looked, and behold, a white cloud, and upon the cloud one sat like the Son of man, having on his head a golden crown, and in his hand a sharp sickle.'),
(3, 66, 14, 14, 'And I saw, and behold, a white cloud; and on the cloud I saw one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle.'),
(8, 66, 14, 14, 'And I saw, and behold, a white cloud; and on the cloud I saw one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle.'),
(9, 66, 14, 14, 'Then I looked, and a white cloud appeared, and sitting on the cloud was some One resembling the Son of Man, having a wreath of gold upon His head and in His hand a sharp sickle.'),
(6, 66, 14, 14, 'And I saw, and behold, a white cloud, and on the cloud one sitting like [the] Son of man, having upon his head a golden crown, and in his hand a sharp sickle.'),
(14, 66, 14, 14, 'And I saw, and lo, a white cloud, and upon the cloud one sitting like to a son of man, having upon his head a golden crown, and in his hand a sharp sickle;'),
(11, 66, 14, 14, 'And I saw, and behold a white cloud, and upon the cloud he sitting like the Son of man, having upon his head a golden crown, and in his hand a sharp sickle.'),
(13, 66, 14, 14, 'I looked, and behold, a white cloud; and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle.'),
(10, 66, 14, 14, 'And I looked, and suddenly there was a white cloud; and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle.'),
(1, 66, 14, 14, 'And I looked and saw a white cloud, and seated on the cloud was One like the Son of Man, with a golden crown on His head and a sharp sickle in His hand.'),
(5, 66, 14, 14, 'And I saw, and behold, a white cloud. And upon the cloud was one sitting, resembling a son of man, having a crown of gold on his head, and a sharp sickle in his hand.'),
(7, 66, 14, 14, 'And I saw, and behold a white cloud; and upon the cloud one sitting like to the Son of man, having on his head a crown of gold, and in his hand a sharp sickle.'),
(4, 66, 14, 15, 'And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in your sickle, and reap: for the time is come for you to reap; for the harvest of the earth is ripe.'),
(12, 66, 14, 15, 'And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.'),
(3, 66, 14, 15, 'And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe.'),
(8, 66, 14, 15, 'And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is over-ripe.'),
(9, 66, 14, 15, 'And another, an angel, came out of the sanctuary, calling in a loud voice to Him who sat on the cloud, and saying, “Use your sickle and reap the harvest, for the hour for reaping it has come: the harvest of the earth is over-ripe.”'),
(6, 66, 14, 15, 'And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Send thy sickle and reap; for the hour of reaping is come, for the harvest of the earth is dried.'),
(14, 66, 14, 15, 'and another messenger did come forth out of the sanctuary crying in a great voice to him who is sitting upon the cloud, ‘Send forth thy sickle and reap, because come to thee hath the hour of reaping, because ripe hath been the harvest of the earth;’'),
(11, 66, 14, 15, 'And another angel went forth out of the temple, crying with a great voice to him sitting upon the cloud, Send thy sickle, and reap: for the hour has come to thee to reap; for the earth’s harvest was dried up.'),
(13, 66, 14, 15, 'Another angel came out from the temple, crying with a loud voice to him who sat on the cloud, “Send forth your sickle, and reap; for the hour to reap has come; for the harvest of the earth is ripe!”'),
(10, 66, 14, 15, 'Another angel came out from the temple, crying with a loud voice to him who sat on the cloud, “Send forth your sickle, and reap; for the hour to reap has come; for the harvest of the earth is ripe.”'),
(1, 66, 14, 15, 'Then another angel came out of the temple, crying out in a loud voice to the One seated on the cloud, “Swing Your sickle and reap, because the time has come to harvest, for the crop of the earth is ripe.”'),
(5, 66, 14, 15, 'And another Angel went forth from the temple, crying out in a great voice to the one sitting upon the cloud: “Send out your sickle and reap! For the hour of reaping has arrived, because the harvest of the earth has ripened.”'),
(7, 66, 14, 15, 'And another angel came out from the temple crying with a loud voice to him that sat upon the cloud: Thrust in thy sickle, and reap, because the hour is come to reap: for the harvest of the earth is ripe.'),
(4, 66, 14, 16, 'And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.'),
(12, 66, 14, 16, 'And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.'),
(3, 66, 14, 16, 'And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped.'),
(8, 66, 14, 16, 'And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped.'),
(9, 66, 14, 16, 'Then He who sat on the cloud flung His sickle on the earth, and the earth had its harvest reaped.'),
(6, 66, 14, 16, 'And he that sat on the cloud put his sickle on the earth, and the earth was reaped.'),
(14, 66, 14, 16, 'and he who is sitting upon the cloud did put forth his sickle upon the earth, and the earth was reaped.'),
(11, 66, 14, 16, 'And he sitting upon the cloud cast his sickle upon the earth; and the earth was reaped.'),
(13, 66, 14, 16, 'He who sat on the cloud thrust his sickle on the earth, and the earth was reaped.'),
(10, 66, 14, 16, 'He who sat on the cloud thrust his sickle on the earth, and the earth was reaped.'),
(1, 66, 14, 16, 'So the One seated on the cloud swung His sickle over the earth, and the earth was harvested.'),
(5, 66, 14, 16, 'And the one who was sitting upon the cloud sent out his sickle to the earth, and the earth was reaped.'),
(7, 66, 14, 16, 'And he that sat on the cloud thrust his sickle into the earth, and the earth was reaped.'),
(4, 66, 14, 17, 'And another angel came out of the temple which is in heaven, he also having a sharp sickle.'),
(12, 66, 14, 17, 'And another angel came out of the temple which is in heaven, he also having a sharp sickle.'),
(3, 66, 14, 17, 'And another angel came out from the temple which is in heaven, he also having a sharp sickle.'),
(8, 66, 14, 17, 'And another angel came out from the temple which is in heaven, he also having a sharp sickle.'),
(9, 66, 14, 17, 'And another angel came out from the sanctuary in Heaven, and he too carried a sharp sickle.'),
(6, 66, 14, 17, 'And another angel came out of the temple which [is] in the heaven, he also having a sharp sickle.'),
(14, 66, 14, 17, 'And another messenger did come forth out of the sanctuary that is in the heaven, having—he also—a sharp sickle,'),
(11, 66, 14, 17, 'And another angel came forth out of the temple which in heaven, the same also having a sharp sickle.'),
(13, 66, 14, 17, 'Another angel came out from the temple which is in heaven. He also had a sharp sickle.'),
(10, 66, 14, 17, 'Another angel came out from the temple which is in heaven. He also had a sharp sickle.'),
(1, 66, 14, 17, 'Then another angel came out of the temple in heaven, and he too had a sharp sickle.'),
(5, 66, 14, 17, 'And another Angel went forth from the temple that is in heaven; he also had a sharp sickle.'),
(7, 66, 14, 17, 'And another angel came out of the temple which is in heaven, he also having a sharp sickle.'),
(4, 66, 14, 18, 'And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in your sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.'),
(12, 66, 14, 18, 'And another angel came out from the altar, who had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.'),
(3, 66, 14, 18, 'And another angel came out from the altar, he that hath power over fire; and he called with a great voice to him that had the sharp sickle, saying, Send forth thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.'),
(8, 66, 14, 18, 'And another angel came out from the altar, he that hath power over fire; and he called with a great voice to him that had the sharp sickle, saying, Send forth thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.'),
(9, 66, 14, 18, 'And another angel came out from the altar—he who had power over fire—and he spoke in a loud voice to him who had the sharp sickle, saying, “Use your sharp sickle, and gather the bunches from the vine of the earth, for its grapes are now quite ripe.”'),
(6, 66, 14, 18, 'And another angel came out of the altar, having power over fire, and called with a loud cry to him that had the sharp sickle, saying, Send thy sharp sickle, and gather the bunches of the vine of the earth; for her grapes are fully ripened.'),
(14, 66, 14, 18, 'and another messenger did come forth out from the altar, having authority over the fire, and he called with a great cry to him having the sharp sickle, saying, ‘Send forth thy sharp sickle, and gather the clusters of the vine of the earth, because come to perfection have her grapes;’'),
(11, 66, 14, 18, 'And another angel came forth from the altar, having power over fire; and he called with a great cry to him having the sharp sickle, saying, Send thy sharp sickle, and harvest the grapes of the vineyard of the earth; for her grapes were fully ripe.'),
(13, 66, 14, 18, 'Another angel came out from the altar, he who has power over fire, and he called with a great voice to him who had the sharp sickle, saying, “Send forth your sharp sickle, and gather the clusters of the vine of the earth, for the earth’s grapes are fully ripe!”'),
(10, 66, 14, 18, 'Another angel came out from the altar, he who has power over fire, and he called with a loud voice to him who had the sharp sickle, saying, “Send forth your sharp sickle, and gather the clusters of the vine of the earth, for its grapes are fully ripe.”'),
(1, 66, 14, 18, 'Still another angel, with authority over the fire, came from the altar and called out in a loud voice to the angel with the sharp sickle, “Swing your sharp sickle and gather the clusters of grapes from the vine of the earth, because its grapes are ripe.”'),
(5, 66, 14, 18, 'And another Angel went forth from the altar, who held power over fire. And he cried out in a great voice to him who held the sharp sickle, saying: “Send out your sharp sickle, and harvest the clusters of grapes from the vineyard of the earth, because its grapes have matured.”'),
(7, 66, 14, 18, 'And another angel came out from the altar, who had power over fire; and he cried with a loud voice to him that had the sharp sickle, saying: Thrust in thy sharp sickle, and gather the clusters of the vineyard of the earth; because the grapes thereof are ripe.'),
(4, 66, 14, 19, 'And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great wine press of the wrath of God.'),
(12, 66, 14, 19, 'And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great wine-press of the wrath of God.'),
(3, 66, 14, 19, 'And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great winepress, of the wrath of God.'),
(8, 66, 14, 19, 'And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great winepress, of the wrath of God.'),
(9, 66, 14, 19, 'And the angel flung his sickle down to the earth, and reaped the vine of the earth and threw the grapes into the great winepress of God’s anger.'),
(6, 66, 14, 19, 'And the angel put his sickle to the earth, and gathered the vine of the earth, and cast [the bunches] into the great wine-press of the fury of God;'),
(14, 66, 14, 19, 'and the messenger did put forth his sickle to the earth, and did gather the vine of the earth, and did cast it to the great wine-press of the wrath of God;'),
(11, 66, 14, 19, 'And the angel cast his sickle into the earth, and harvested the earth’s vineyard, and cast into the great winepress of the wrath of God.'),
(13, 66, 14, 19, 'The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God.'),
(10, 66, 14, 19, 'The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God.'),
(1, 66, 14, 19, 'So the angel swung his sickle over the earth and gathered the grapes of the earth, and he threw them into the great winepress of God’s wrath.'),
(5, 66, 14, 19, 'And the Angel sent out his sharp sickle to the earth, and he harvested the vineyard of the earth, and he cast it into the great basin of the wrath of God.'),
(7, 66, 14, 19, 'And the angel thrust in his sharp sickle into the earth, and gathered the vineyard of the earth, and cast it into the great press of the wrath of God:'),
(4, 66, 14, 20, 'And the wine press was trodden without the city, and blood came out of the wine press, even to the horse bridles, by the space of a thousand and six hundred furlongs.'),
(12, 66, 14, 20, 'And the wine-press was trodden without the city, and blood came out of the wine-press, even to the horses’ bridles, by the space of a thousand and six hundred furlongs.'),
(3, 66, 14, 20, 'And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs.'),
(8, 66, 14, 20, 'And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs.'),
(9, 66, 14, 20, 'And the winepress was trodden outside the city, and out of it came blood reaching the horses’ bridles for a distance of 200 miles.'),
(6, 66, 14, 20, 'and the wine-press was trodden without the city, and blood went out of the wine-press to the bits of the horses for a thousand six hundred stadia.'),
(14, 66, 14, 20, 'and trodden was the wine-press outside of the city, and blood did come forth out of the wine-press—unto the bridles of the horses, a thousand, six hundred furlongs.'),
(11, 66, 14, 20, 'And the winepress was trodden under foot without the city, and blood came out of the winepress, even to the horses’ bridles, from sixteen hundred stadia.'),
(13, 66, 14, 20, 'The winepress was trodden outside of the city, and blood came out from the winepress, even to the bridles of the horses, as far as one thousand six hundred stadia.'),
(10, 66, 14, 20, 'The winepress was trodden outside of the city, and blood came out from the winepress, even to the bridles of the horses, as far as one hundred eighty four miles.'),
(1, 66, 14, 20, 'And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia.'),
(5, 66, 14, 20, 'And the basin was trodden beyond the city, and blood went forth from the basin, even as high as the harnesses of horses, out to one thousand six hundred stadia.'),
(7, 66, 14, 20, 'And the press was trodden without the city, and blood came out of the press, up to the horses’ bridles, for a thousand and six hundred furlongs.'),
(4, 66, 15, 1, 'And I saw another sign in heaven, great and marvelous, seven angels having the seven last plagues; for in them is filled up the wrath of God.'),
(12, 66, 15, 1, 'And I saw another sign in heaven, great and marvelous, seven angels having the seven last plagues; for in them is filled up the wrath of God.'),
(3, 66, 15, 1, 'And I saw another sign in heaven, great and marvellous, seven angels having seven plagues, which are the last, for in them is finished the wrath of God.'),
(8, 66, 15, 1, 'And I saw another sign in heaven, great and marvelous, seven angels having seven plagues, which are the last, for in them is finished the wrath of God.'),
(9, 66, 15, 1, 'Then I saw another marvel in Heaven, great and wonderful—there were seven angels bringing seven plagues. These are the last plagues, because in them God’s anger has found full expression.'),
(6, 66, 15, 1, 'And I saw another sign in the heaven, great and wonderful: seven angels having seven plagues, the last; for in them the fury of God is completed.'),
(14, 66, 15, 1, 'And I saw another sign in the heaven, great and wonderful, seven messengers having the seven last plagues, because in these was completed the wrath of God,'),
(11, 66, 15, 1, 'And I saw another sign in heaven, great and wonderful, seven angels having the seven last blows; for in them was the wrath of God finished.'),
(13, 66, 15, 1, 'I saw another great and marvelous sign in the sky: seven angels having the seven last plagues, for in them God’s wrath is finished.'),
(10, 66, 15, 1, 'I saw another great and marvelous sign in the sky: seven angels having the seven last plagues, for in them God’s wrath is finished.'),
(1, 66, 15, 1, 'Then I saw another great and marvelous sign in heaven: seven angels with the seven final plagues, with which the wrath of God is completed.'),
(5, 66, 15, 1, 'And I saw another sign in heaven, great and wondrous: seven Angels, holding the seven last afflictions. For with them, the wrath of God is completed.'),
(7, 66, 15, 1, 'And I saw another sign in heaven, great and wonderful: seven angels having the seven last plagues. For in them is filled up the wrath of God.'),
(4, 66, 15, 2, 'And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.'),
(12, 66, 15, 2, 'And I saw as it were a sea of glass mingled with fire: and them that had gained the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.'),
(3, 66, 15, 2, 'And I saw as it were a sea of glass mingled with fire; and them that come off victorious from the beast, and from his image, and from the number of his name, standing by the sea of glass, having harps of God.'),
(8, 66, 15, 2, 'And I saw as it were a glassy sea mingled with fire; and them that come victorious from the beast, and from his image, and from the number of his name, standing by the glassy sea, having harps of God.'),
(9, 66, 15, 2, 'And I saw what seemed to be a sea of glass mingled with fire, and those who had gained the victory over the Wild Beast and over his statue and the number of his name, standing by the sea of glass and having harps which belonged to God.'),
(6, 66, 15, 2, 'And I saw as a glass sea, mingled with fire, and those that had gained the victory over the beast, and over its image, and over the number of its name, standing upon the glass sea, having harps of God.'),
(14, 66, 15, 2, 'and I saw as a sea of glass mingled with fire, and those who do gain the victory over the beast, and his image, and his mark, and the number of his name, standing by the sea of the glass, having harps of God,'),
(11, 66, 15, 2, 'And I saw as a sea made of glass mingled with fire: and they conquering from the wild beast, and from his image, and from his stamp, and from the number of his name, standing upon the sea made of glass, having harps of God.'),
(13, 66, 15, 2, 'I saw something like a sea of glass mixed with fire, and those who overcame the beast, his image, and the number of his name, standing on the sea of glass, having harps of God.'),
(10, 66, 15, 2, 'I saw something like a sea of glass mixed with fire, and those who overcame the beast, his image, and the number of his name, standing on the sea of glass, having harps of God.'),
(1, 66, 15, 2, 'And I saw something like a sea of glass mixed with fire, beside which stood those who had conquered the beast and its image and the number of its name. They were holding harps from God,'),
(5, 66, 15, 2, 'And I saw something like a sea of glass mixed with fire. And those who had overcome the beast and his image and the number of his name, were standing upon the sea of glass, holding the harps of God,'),
(7, 66, 15, 2, 'And I saw as it were a sea of glass mingled with fire, and them that had overcome the beast, and his image, and the number of his name, standing on the sea of glass, having the harps of God:'),
(4, 66, 15, 3, 'And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are your works, Lord God Almighty; just and true are your ways, you King of saints.'),
(12, 66, 15, 3, 'And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.'),
(3, 66, 15, 3, 'And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the ages.'),
(8, 66, 15, 3, 'And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the ages.'),
(9, 66, 15, 3, 'And they were singing the song of Moses, God’s servant, and the song of the Lamb. Their words were, “Great and wonderful are Thy works, O Lord God, the Ruler of all. Righteous and true are Thy ways, O King of the nations.'),
(6, 66, 15, 3, 'And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful [are] thy works, Lord God Almighty; righteous and true [are] thy ways, O King of nations.'),
(14, 66, 15, 3, 'and they sing the song of Moses, servant of God, and the song of the Lamb, saying, ‘Great and wonderful are Thy works, O Lord God, the Almighty, righteous and true are Thy ways, O King of saints,'),
(11, 66, 15, 3, 'And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and wonderful thy works, O Lord God, Omnipotent Ruler; just and true thy ways, King of the holy.'),
(13, 66, 15, 3, 'They sang the song of Moses, the servant of God, and the song of the Lamb, saying, “Great and marvelous are your works, Lord God, the Almighty! Righteous and true are your ways, you King of the nations.'),
(10, 66, 15, 3, 'They sang the song of Moses, the servant of God, and the song of the Lamb, saying, “Great and marvelous are your works, Lord God Almighty. Righteous and true are your ways, O King eternal.'),
(1, 66, 15, 3, 'and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations!'),
(5, 66, 15, 3, 'and singing the canticle of Moses, the servant of God, and the canticle of the Lamb, saying: “Great and wondrous are your works, Lord God Almighty. Just and true are your ways, King of all ages.'),
(7, 66, 15, 3, 'And singing the canticle of Moses, the servant of God, and the canticle of the Lamb, saying: Great and wonderful are thy works, O Lord God Almighty; just and true are thy ways, O King of ages.'),
(4, 66, 15, 4, 'Who shall not fear you, O Lord, and glorify your name? for you only are holy: for all nations shall come and worship before you; for your judgments are made manifest.'),
(12, 66, 15, 4, 'Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.'),
(3, 66, 15, 4, 'Who shall not fear, O Lord, and glorify thy name? for thou only art holy; for all the nations shall come and worship before thee; for thy righteous acts have been made manifest.'),
(8, 66, 15, 4, 'Who shall not fear, O Lord, and glorify thy name? for thou only art holy; for all the nations shall come and worship before thee; for thy righteous acts have been made manifest.'),
(9, 66, 15, 4, 'Who shall not be afraid, O Lord, and glorify Thy name? For Thou alone art holy. All nations shall come and shall worship Thee, because the righteousness of all that Thou hast done has been made manifest.”'),
(6, 66, 15, 4, 'Who shall not fear [thee], O Lord, and glorify thy name? for [thou] only [art] holy; for all nations shall come and do homage before thee; for thy righteousnesses have been made manifest.'),
(14, 66, 15, 4, 'who may not fear Thee, O Lord, and glorify Thy name? because Thou alone art kind, because all the nations shall come and bow before Thee, because Thy righteous acts were manifested.’'),
(11, 66, 15, 4, 'Who shall not fear thee, O Lord, and glorify thy name? for thou alone holy: for all nations shall come and worship before thee; for thy justices were made manifest.'),
(13, 66, 15, 4, 'Who wouldn’t fear you, Lord, and glorify your name? For you only are holy. For all the nations will come and worship before you. For your righteous acts have been revealed.”'),
(10, 66, 15, 4, 'Who would not fear you, Lord, and glorify your name? For you only are holy. For all the nations will come and worship before you. For your righteous acts have been revealed.”'),
(1, 66, 15, 4, 'Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.”'),
(5, 66, 15, 4, 'Who shall not fear you, O Lord, and magnify your name? For you alone are blessed. For all nations shall approach and adore in your sight, because your judgments are manifest.”'),
(7, 66, 15, 4, 'Who shall not fear thee, O Lord, and magnify thy name? For thou only art holy: for all nations shall come, and shall adore in thy sight, because thy judgments are manifest.'),
(4, 66, 15, 5, 'And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:'),
(12, 66, 15, 5, 'And after that I looked, and behold, the temple of the tabernacle of the testimony in heaven was opened:'),
(3, 66, 15, 5, 'And after these things I saw, and the temple of the tabernacle of the testimony in heaven was opened:'),
(8, 66, 15, 5, 'And after these things I saw, and the temple of the tabernacle of the testimony in heaven was opened:'),
(9, 66, 15, 5, 'After this, when the doors of the sanctuary of the tent of witness in Heaven were opened, I looked;'),
(6, 66, 15, 5, 'And after these things I saw, and the temple of the tabernacle of witness in the heaven was opened;'),
(14, 66, 15, 5, 'And after these things I saw, and lo, opened was the sanctuary of the tabernacle of the testimony in the heaven;'),
(11, 66, 15, 5, 'And after these things I saw, and behold, the temple of the tent of testimony was opened in heaven:'),
(13, 66, 15, 5, 'After these things I looked, and the temple of the tabernacle of the testimony in heaven was opened.'),
(10, 66, 15, 5, 'After these things I looked, and the temple of the tabernacle of the testimony in heaven was opened.'),
(1, 66, 15, 5, 'After this I looked, and the temple—the tabernacle of the Testimony—was opened in heaven.'),
(5, 66, 15, 5, 'And after these things, I saw, and behold, the temple of the tabernacle of the testimony in heaven was opened.'),
(7, 66, 15, 5, 'And after these things I looked; and behold, the temple of the tabernacle of the testimony in heaven was opened:'),
(4, 66, 15, 6, 'And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.'),
(12, 66, 15, 6, 'And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.'),
(3, 66, 15, 6, 'and there came out from the temple the seven angels that had the seven plagues, arrayed with precious stone, pure and bright, and girt about their breasts with golden girdles.'),
(8, 66, 15, 6, 'and there came out from the temple the seven angels that had the seven plagues, arrayed with precious stone, pure and bright, and girt about their breasts with golden girdles.'),
(9, 66, 15, 6, 'and there came out of the sanctuary the seven angels who were bringing the seven plagues. The angels were clad in pure, bright linen, and had girdles of gold across their breasts.'),
(6, 66, 15, 6, 'and the seven angels who had the seven plagues came out of the temple, clothed in pure bright linen, and girded about the breasts with golden girdles.'),
(14, 66, 15, 6, 'and come forth did the seven messengers having the seven plagues, out of the sanctuary, clothed in linen, pure and shining, and girded round the breasts with golden girdles:'),
(11, 66, 15, 6, 'And the seven angels came forth out of the temple, having the seven blows, clothed in linen, pure and shining, and being girded about the breasts with golden girdles.'),
(13, 66, 15, 6, 'The seven angels who had the seven plagues came out, clothed with pure, bright linen, and wearing golden sashes around their breasts.'),
(10, 66, 15, 6, 'The seven angels came out of the temple who had the seven plagues, clothed with pure, bright linen, and wearing golden sashes around their chests.'),
(1, 66, 15, 6, 'And out of the temple came the seven angels with the seven plagues, dressed in clean and bright linen and girded with golden sashes around their chests.'),
(5, 66, 15, 6, 'And the seven Angels went forth from the temple, holding the seven afflictions, clothed with clean white linen, and girded around the chest with wide golden belts.'),
(7, 66, 15, 6, 'And the seven angels came out of the temple, having the seven plagues, clothed with clean and white linen, and girt about the breasts with golden girdles.'),
(4, 66, 15, 7, 'And one of the four beasts gave to the seven angels seven golden vials full of the wrath of God, who lives for ever and ever.'),
(12, 66, 15, 7, 'And one of the four living beings gave to the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.'),
(3, 66, 15, 7, 'And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever.'),
(8, 66, 15, 7, 'And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever.'),
(9, 66, 15, 7, 'And one of the four living creatures gave the seven angels seven bowls of gold, full of the anger of God who lives until the Ages of the Ages.'),
(6, 66, 15, 7, 'And one of the four living creatures gave to the seven angels seven golden bowls, full of the fury of God, who lives to the ages of ages.'),
(14, 66, 15, 7, 'and one of the four living creatures did give to the seven messengers seven golden vials, full of the wrath of God, who is living to the ages of the ages;'),
(11, 66, 15, 7, 'And one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, living forever and ever.'),
(13, 66, 15, 7, 'One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.'),
(10, 66, 15, 7, 'One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.'),
(1, 66, 15, 7, 'Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.'),
(5, 66, 15, 7, 'And one of the four living creatures gave to the seven Angels seven golden bowls, filled with the wrath of God, of the One who lives forever and ever.'),
(7, 66, 15, 7, 'And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever.'),
(4, 66, 15, 8, 'And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.'),
(12, 66, 15, 8, 'And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.'),
(3, 66, 15, 8, 'And the temple was filled with smoke from the glory of God, and from his power; and none was able to enter into the temple, till the seven plagues of the seven angels should be finished.'),
(8, 66, 15, 8, 'And the temple was filled with smoke from the glory of God, and from his power; and none was able to enter into the temple, till the seven plagues of the seven angels should be finished.'),
(9, 66, 15, 8, 'And the sanctuary was filled with smoke from the glory of God and from His power; and no one could enter the sanctuary till the seven plagues brought by the seven angels were at an end.'),
(6, 66, 15, 8, 'And the temple was filled with smoke from the glory of God and from his power: and no one could enter into the temple until the seven plagues of the seven angels were completed.'),
(14, 66, 15, 8, 'and filled was the sanctuary with smoke from the glory of God, and from His power, and no one was able to enter into the sanctuary till the seven plagues of the seven messengers may be finished.'),
(11, 66, 15, 8, 'And the temple was filled with smoke from the glory of God, and from his power; and none could come into the temple, till the seven blows of the seven angels were finished.'),
(13, 66, 15, 8, 'The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished.'),
(10, 66, 15, 8, 'The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished.'),
(1, 66, 15, 8, 'And the temple was filled with smoke from the glory of God and from His power; and no one could enter the temple until the seven plagues of the seven angels were completed.'),
(5, 66, 15, 8, 'And the temple was filled with smoke from the majesty of God and from his power. And no one was able to enter into the temple, until the seven afflictions of the seven Angels were completed.'),
(7, 66, 15, 8, 'And the temple was filled with smoke from the majesty of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.'),
(4, 66, 16, 1, 'And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God on the earth.'),
(12, 66, 16, 1, 'And I heard a great voice out of the temple, saying to the seven angels, Go, and pour out the vials of the wrath of God upon the earth.'),
(3, 66, 16, 1, 'And I heard a great voice out of the temple, saying to the seven angels, Go ye, and pour out the seven bowls of the wrath of God into the earth.'),
(8, 66, 16, 1, 'And I heard a great voice out of the temple, saying to the seven angels, Go ye, and pour out the seven bowls of the wrath of God into the earth.'),
(9, 66, 16, 1, 'Then I heard a loud voice from the sanctuary say to the seven angels, “Go and pour on to the earth the seven bowls of the anger of God.”'),
(6, 66, 16, 1, 'And I heard a great voice out of the temple, saying to the seven angels, Go and pour out the seven bowls of the fury of God upon the earth.'),
(14, 66, 16, 1, 'And I heard a great voice out of the sanctuary saying to the seven messengers, ‘Go away, and pour out the vials of the wrath of God to the earth;’'),
(11, 66, 16, 1, 'And I heard a great voice out of the temple saving to the seven angels, Go forward, and pour out the vials of the wrath of God in the earth.'),
(13, 66, 16, 1, 'I heard a loud voice out of the temple, saying to the seven angels, “Go and pour out the seven bowls of the wrath of God on the earth!”'),
(10, 66, 16, 1, 'I heard a loud voice out of the temple, saying to the seven angels, “Go and pour out the seven bowls of the wrath of God on the earth.”'),
(1, 66, 16, 1, 'Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out on the earth the seven bowls of God’s wrath.”'),
(5, 66, 16, 1, 'And I heard a great voice from the temple, saying to the seven Angels: “Go forth and pour out the seven bowls of the wrath of God upon the earth.”'),
(7, 66, 16, 1, 'And I heard a great voice out of the temple, saying to the seven angels: Go, and pour out the seven vials of the wrath of God upon the earth.'),
(4, 66, 16, 2, 'And the first went, and poured out his vial on the earth; and there fell a noisome and grievous sore on the men which had the mark of the beast, and on them which worshipped his image.'),
(12, 66, 16, 2, 'And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men who had the mark of the beast, and upon them who worshiped his image.'),
(3, 66, 16, 2, 'And the first went, and poured out his bowl into the earth; and it became a noisome and grievous sore upon the men that had the mark of the beast, and that worshipped his image.'),
(8, 66, 16, 2, 'And the first went, and poured out his bowl into the earth; and it became a noisome and grievous sore upon the men which had the mark of the beast, and which worshipped his image.'),
(9, 66, 16, 2, 'So the first angel went away and poured his bowl on to the earth; and it brought a bad and painful sore upon the men who had on them the mark of the Wild Beast and worshipped his statue.'),
(6, 66, 16, 2, 'And the first went and poured out his bowl on the earth; and there came an evil and grievous sore upon the men that had the mark of the beast, and those who worshipped its image.'),
(14, 66, 16, 2, 'and the first did go away, and did pour out his vial upon the land, and there came a sore—bad and grievous—to men, those having the mark of the beast, and those bowing to his image.'),
(11, 66, 16, 2, 'And the first went forth, and poured out his vial upon the earth; and a bad and evil sore was upon the men having the stamp of the wild beast, and them worshipping his image.'),
(13, 66, 16, 2, 'The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the people who had the mark of the beast, and who worshiped his image.'),
(10, 66, 16, 2, 'The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the people who had the mark of the beast, and who worshiped his image.'),
(1, 66, 16, 2, 'So the first angel went and poured out his bowl on the earth, and loathsome, malignant sores broke out on those who had the mark of the beast and worshiped its image.'),
(5, 66, 16, 2, 'And the first Angel went forth and poured out his bowl upon the earth. And a severe and most grievous wound occurred upon the men who had the character of the beast, and upon those who adored the beast or its image.'),
(7, 66, 16, 2, 'And the first went, and poured out his vial upon the earth, and there fell a sore and grievous wound upon men, who had the character of the beast; and upon them that adored the image thereof.'),
(4, 66, 16, 3, 'And the second angel poured out his vial on the sea; and it became as the blood of a dead man: and every living soul died in the sea.'),
(12, 66, 16, 3, 'And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.'),
(3, 66, 16, 3, 'And the second poured out his bowl into the sea; and it became blood as of a dead man; and every living soul died, even the things that were in the sea.'),
(8, 66, 16, 3, 'And the second poured out his bowl into the sea; and it became blood as of a dead man; and every living soul died, even the things that were in the sea.'),
(9, 66, 16, 3, 'The second angel poured his bowl into the sea, and it became blood, like a dead man’s blood, and every living creature in the sea died.'),
(6, 66, 16, 3, 'And the second poured out his bowl on the sea; and it became blood, as of a dead man; and every living soul died in the sea.'),
(14, 66, 16, 3, 'And the second messenger did pour out his vial to the sea, and there came blood as of one dead, and every living soul died in the sea.'),
(11, 66, 16, 3, 'And the second angel poured out his vial into the sea; and it was blood as of a dead body: and every living soul died in the sea.'),
(13, 66, 16, 3, 'The second angel poured out his bowl into the sea, and it became blood as of a dead man. Every living thing in the sea died.'),
(10, 66, 16, 3, 'The second one poured out his bowl into the sea, and it became blood as of a dead man. And every living thing in the sea died.'),
(1, 66, 16, 3, 'And the second angel poured out his bowl into the sea, and it turned to blood like that of the dead, and every living thing in the sea died.'),
(5, 66, 16, 3, 'And the second Angel poured out his bowl upon the sea. And it became like the blood of the dead, and every living creature in the sea died.'),
(7, 66, 16, 3, 'And the second angel poured out his vial upon the sea, and there came blood as it were of a dead man; and every living soul died in the sea.'),
(4, 66, 16, 4, 'And the third angel poured out his vial on the rivers and fountains of waters; and they became blood.'),
(12, 66, 16, 4, 'And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.'),
(3, 66, 16, 4, 'And the third poured out his bowl into the rivers and the fountains of the waters; and it became blood.'),
(8, 66, 16, 4, 'And the third poured out his bowl into the rivers and the fountains of the waters; and it became blood.'),
(9, 66, 16, 4, 'The third angel poured his bowl into the rivers and springs of water, and they became blood.'),
(6, 66, 16, 4, 'And the third poured out his bowl on the rivers, and [on] the fountains of waters; and they became blood.'),
(14, 66, 16, 4, 'And the third messenger did pour out his vial to the rivers, and to the fountains of the waters, and there came blood,'),
(11, 66, 16, 4, 'And the third angel poured out his vial into the rivers, and into the fountains of waters; and it was blood.'),
(13, 66, 16, 4, 'The third poured out his bowl into the rivers and springs of water, and they became blood.'),
(10, 66, 16, 4, 'The third poured out his bowl into the rivers and springs of water, and they became blood.'),
(1, 66, 16, 4, 'And the third angel poured out his bowl into the rivers and springs of water, and they turned to blood.'),
(5, 66, 16, 4, 'And the third Angel poured out his bowl upon the rivers and the sources of water, and these became blood.'),
(7, 66, 16, 4, 'And the third poured out his vial upon the rivers and the fountains of waters; and there was made blood.'),
(4, 66, 16, 5, 'And I heard the angel of the waters say, You are righteous, O Lord, which are, and were, and shall be, because you have judged thus.'),
(12, 66, 16, 5, 'And I heard the angel of the waters say, Thou art righteous, O Lord, who art, and wast, and wilt be, because thou hast judged thus.'),
(3, 66, 16, 5, 'And I heard the angel of the waters saying, Righteous art thou, who art and who wast, thou Holy One, because thou didst thus judge:'),
(8, 66, 16, 5, 'And I heard the angel of the waters saying, Righteous art thou, which art and which wast, thou Holy One, because thou didst thus judge:'),
(9, 66, 16, 5, 'And I heard the angel of the waters say, “Righteous art Thou, who art and wast, the holy One, because Thou hast thus taken vengeance.'),
(6, 66, 16, 5, 'And I heard the angel of the waters saying, Thou art righteous, who art and wast, the holy one, that thou hast judged so;'),
(14, 66, 16, 5, 'and I heard the messenger of the waters, saying, ‘righteous, O Lord, art Thou, who art, and who wast, and who shalt be, because these things Thou didst judge,'),
(11, 66, 16, 5, 'And I heard the angel of the waters saying, Just, O Lord, art thou, who being, and who was, and who wilt be, for thou didst judge these things.'),
(13, 66, 16, 5, 'I heard the angel of the waters saying, “You are righteous, who are and who were, you Holy One, because you have judged these things.'),
(10, 66, 16, 5, 'I heard the angel of the waters saying, “You are righteous, who is and who was, the Holy One, because you have judged these things.'),
(1, 66, 16, 5, 'And I heard the angel of the waters say: “Righteous are You, O Holy One, who is and was, because You have brought these judgments.'),
(5, 66, 16, 5, 'And I heard the Angel of the waters saying: “You are just, O Lord, who is and who was: the Holy One who has judged these things.'),
(7, 66, 16, 5, 'And I heard the angel of the waters saying: Thou art just, O Lord, who art, and who wast, the Holy One, because thou hast judged these things:'),
(4, 66, 16, 6, 'For they have shed the blood of saints and prophets, and you have given them blood to drink; for they are worthy.'),
(12, 66, 16, 6, 'For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.'),
(3, 66, 16, 6, 'for they poured out the blood of saints and prophets, and blood hast thou given them to drink: they are worthy.'),
(8, 66, 16, 6, 'for they poured out the blood of saints and prophets, and blood hast thou given them to drink: they are worthy.'),
(9, 66, 16, 6, 'For they poured out the blood of Thy people and of the Prophets, and in return Thou hast given them blood to drink. And this they deserved.”'),
(6, 66, 16, 6, 'for they have poured out the blood of saints and prophets, and thou hast given them blood to drink; they are worthy.'),
(14, 66, 16, 6, 'because blood of saints and prophets they did pour out, and blood to them Thou didst give to drink, for they are worthy;’'),
(11, 66, 16, 6, 'For they poured out the blood of the holy, and of the prophets, and thou didst give them blood to drink; for they are worthy.'),
(13, 66, 16, 6, 'For they poured out the blood of the saints and the prophets, and you have given them blood to drink. They deserve this.”'),
(10, 66, 16, 6, 'For they poured out the blood of the saints and the prophets, and you have given them blood to drink. They deserve this.”'),
(1, 66, 16, 6, 'For they have spilled the blood of saints and prophets, and You have given them blood to drink, as they deserve.”'),
(5, 66, 16, 6, 'For they have shed the blood of the Saints and the Prophets, and so you have given them blood to drink. For they deserve this.”'),
(7, 66, 16, 6, 'For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.'),
(4, 66, 16, 7, 'And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are your judgments.'),
(12, 66, 16, 7, 'And I heard another from the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.'),
(3, 66, 16, 7, 'And I heard the altar saying, Yea, O Lord God, the Almighty, true and righteous are thy judgments.'),
(8, 66, 16, 7, 'And I heard the altar saying, Yea, O Lord God, the Almighty, true and righteous are thy judgments.'),
(9, 66, 16, 7, 'And I heard a voice from the altar say, “Even so, O Lord God, the Ruler of all, true and righteous are Thy judgments.”'),
(6, 66, 16, 7, 'And I heard the altar saying, Yea, Lord God Almighty, true and righteous [are] thy judgments.'),
(14, 66, 16, 7, 'and I heard another out of the altar, saying, ‘Yes, Lord God, the Almighty, true and righteous are Thy judgments.’'),
(11, 66, 16, 7, 'And I heard another from the altar saying, Yes, O Lord God, the Omnipotent Ruler, true and just thy judgments.'),
(13, 66, 16, 7, 'I heard the altar saying, “Yes, Lord God, the Almighty, true and righteous are your judgments.”'),
(10, 66, 16, 7, 'I heard the altar saying, “Yes, Lord God Almighty, true and righteous are your judgments.”'),
(1, 66, 16, 7, 'And I heard the altar reply: “Yes, Lord God Almighty, true and just are Your judgments.”'),
(5, 66, 16, 7, 'And from the altar, I heard another one, saying, “Even now, O Lord God Almighty, your judgments are true and just.”'),
(7, 66, 16, 7, 'And I heard another, from the altar, saying: Yea, O Lord God Almighty, true and just are thy judgments.'),
(4, 66, 16, 8, 'And the fourth angel poured out his vial on the sun; and power was given to him to scorch men with fire.'),
(12, 66, 16, 8, 'And the fourth angel poured out his vial upon the sun; and power was given to him to scorch men with fire.'),
(3, 66, 16, 8, 'And the fourth poured out his bowl upon the sun; and it was given unto it to scorch men with fire.'),
(8, 66, 16, 8, 'And the fourth poured out his bowl upon the sun; and it was given unto it to scorch men with fire.'),
(9, 66, 16, 8, 'Then the fourth angel poured his bowl on to the sun, and power was given to it to scorch men with fire.'),
(6, 66, 16, 8, 'And the fourth poured out his bowl on the sun; and it was given to it to burn men with fire.'),
(14, 66, 16, 8, 'And the fourth messenger did pour out his vial upon the sun, and there was given to him to scorch men with fire,'),
(11, 66, 16, 8, 'And the fourth angel poured out his vial upon the sun; and it was given him to parch up men with fire.'),
(13, 66, 16, 8, 'The fourth poured out his bowl on the sun, and it was given to him to scorch men with fire.'),
(10, 66, 16, 8, 'The fourth poured out his bowl on the sun, and it was given to him to scorch people with fire.'),
(1, 66, 16, 8, 'Then the fourth angel poured out his bowl on the sun, and it was given power to scorch the people with fire.'),
(5, 66, 16, 8, 'And the fourth Angel poured out his bowl upon the sun. And it was given to him to afflict men with heat and fire.'),
(7, 66, 16, 8, 'And the fourth angel poured out his vial upon the sun, and it was given unto him to afflict men with heat and fire:'),
(4, 66, 16, 9, 'And men were scorched with great heat, and blasphemed the name of God, which has power over these plagues: and they repented not to give him glory.'),
(12, 66, 16, 9, 'And men were scorched with great heat, and blasphemed the name of God, who hath power over these plagues: and they repented not to give him glory.'),
(3, 66, 16, 9, 'And men were scorched with great heat: and they blasphemed the name of God who hath the power over these plagues; and they repented not to give him glory.'),
(8, 66, 16, 9, 'And men were scorched with great heat: and they blasphemed the name of the God which hath the power over these plagues; and they repented not to give him glory.'),
(9, 66, 16, 9, 'And the men were severely burned; and yet they spoke evil of God who had power over the plagues, and they did not repent so as to give Him glory.'),
(6, 66, 16, 9, 'And the men were burnt with great heat, and blasphemed the name of God, who had authority over these plagues, and did not repent to give him glory.'),
(14, 66, 16, 9, 'and men were scorched with great heat, and they did speak evil of the name of God, who hath authority over these plagues, and they did not reform—to give to Him glory.'),
(11, 66, 16, 9, 'And men were parched up with great heat, and they blasphemed the name of God, having power over these blows: and they repented not to give him glory.'),
(13, 66, 16, 9, 'People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn’t repent and give him glory.'),
(10, 66, 16, 9, 'People were scorched with great heat, and they blasphemed the name of God who has the power over these plagues. They did not repent and give him glory.'),
(1, 66, 16, 9, 'And the people were scorched by intense heat, and they cursed the name of God, who had authority over these plagues. Yet they did not repent and give Him glory.'),
(5, 66, 16, 9, 'And men were scorched by the great heat, and they blasphemed the name of God, who holds power over these afflictions, but they did not repent, so as to give him glory.'),
(7, 66, 16, 9, 'And men were scorched with great heat, and they blasphemed the name of God, who hath power over these plagues, neither did they penance to give him glory.'),
(4, 66, 16, 10, 'And the fifth angel poured out his vial on the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,'),
(12, 66, 16, 10, 'And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,'),
(3, 66, 16, 10, 'And the fifth poured out his bowl upon the throne of the beast; and his kingdom was darkened; and they gnawed their tongues for pain,'),
(8, 66, 16, 10, 'And the fifth poured out his bowl upon the throne of the beast; and his kingdom was darkened; and they gnawed their tongues for pain,'),
(9, 66, 16, 10, 'The fifth angel poured his bowl on to the throne of the Wild Beast; and his kingdom became darkened. People gnawed their tongues because of the pain,'),
(6, 66, 16, 10, 'And the fifth poured out his bowl on the throne of the beast; and its kingdom became darkened; and they gnawed their tongues with distress,'),
(14, 66, 16, 10, 'And the fifth messenger did pour out his vial upon the throne of the beast, and his kingdom did become darkened, and they were gnawing their tongues from the pain,'),
(11, 66, 16, 10, 'And the fifth angel poured out his vial upon the throne of the wild beast; and his kingdom was darkened; and they pressed their tongues for pain,'),
(13, 66, 16, 10, 'The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain,'),
(10, 66, 16, 10, 'The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain,'),
(1, 66, 16, 10, 'And the fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness, and men began to gnaw their tongues in anguish'),
(5, 66, 16, 10, 'And the fifth Angel poured out his bowl upon the throne of the beast. And his kingdom became darkened, and they gnawed at their tongues out of anguish.'),
(7, 66, 16, 10, 'And the fifth angel poured out his vial upon the seat of the beast; and his kingdom became dark, and they gnawed their tongues for pain:'),
(4, 66, 16, 11, 'And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.'),
(12, 66, 16, 11, 'And blasphemed the God of heaven, because of their pains and their sores, and repented not of their deeds.'),
(3, 66, 16, 11, 'and they blasphemed the God of heaven because of their pains and their sores; and they repented not of their works.'),
(8, 66, 16, 11, 'and they blasphemed the God of heaven because of their pains and their sores; and they repented not of their works.'),
(9, 66, 16, 11, 'and they spoke evil of the God in Heaven because of their pains and their sores, and did not repent of their misconduct.'),
(6, 66, 16, 11, 'and blasphemed the God of the heaven for their distresses and their sores, and did not repent of their works.'),
(14, 66, 16, 11, 'and they did speak evil of the God of the heaven, from their pains, and from their sores, and they did not reform from their works.'),
(11, 66, 16, 11, 'And they blasphemed the God of heaven for their pains and for their sores, and they repented not of their work.'),
(13, 66, 16, 11, 'and they blasphemed the God of heaven because of their pains and their sores. They didn’t repent of their works.'),
(10, 66, 16, 11, 'and they blasphemed the God of heaven because of their pains and their sores. They did not repent of their works.'),
(1, 66, 16, 11, 'and curse the God of heaven for their pains and sores. Yet they did not repent of their deeds.'),
(5, 66, 16, 11, 'And they blasphemed the God of heaven, because of their anguish and wounds, but they did not repent from their works.'),
(7, 66, 16, 11, 'And they blasphemed the God of heaven, because of their pains and wounds, and did not penance for their works.'),
(4, 66, 16, 12, 'And the sixth angel poured out his vial on the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.'),
(12, 66, 16, 12, 'And the sixth angel poured out his vial upon the great river Euphrates; and the water of it was dried up, that the way of the kings of the east might be prepared.'),
(3, 66, 16, 12, 'And the sixth poured out his bowl upon the great river, the river Euphrates; and the water thereof was dried up, that the way might be made ready for the kings that come from the sunrising.'),
(8, 66, 16, 12, 'And the sixth poured out his bowl upon the great river, the river Euphrates; and the water thereof was dried up, that the way might be made ready for the kings that come from the sunrising.'),
(9, 66, 16, 12, 'The sixth angel poured his bowl into that great river, the Euphrates; and its stream was dried up in order to clear the way for the kings who are to come from the east.'),
(6, 66, 16, 12, 'And the sixth poured out his bowl on the great river Euphrates; and its water was dried up, that the way of the kings from the rising of the sun might be prepared.'),
(14, 66, 16, 12, 'And the sixth messenger did pour out his vial upon the great river, the Euphrates, and dried up was its water, that the way of the kings who are from the rising of the sun may be made ready;'),
(11, 66, 16, 12, 'And the sixth angel poured out his vial upon the great river Euphrates; and its water was dried up, that the way of the kings of the risings of the sun might be prepared.'),
(13, 66, 16, 12, 'The sixth poured out his bowl on the great river, the Euphrates. Its water was dried up, that the way might be prepared for the kings that come from the sunrise.'),
(10, 66, 16, 12, 'The sixth poured out his bowl on the great river, the Euphrates. Its water was dried up, that the way might be made ready for the kings that come from the sunrise.'),
(1, 66, 16, 12, 'And the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings of the East.'),
(5, 66, 16, 12, 'And the sixth Angel poured out his bowl upon that great river Euphrates. And its water dried up, so that a way might be prepared for the kings from the rising of the sun.'),
(7, 66, 16, 12, 'And the sixth angel poured out his vial upon that great river Euphrates; and dried up the water thereof, that a way might be prepared for the kings from the rising of the sun.'),
(4, 66, 16, 13, 'And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.'),
(12, 66, 16, 13, 'And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.'),
(3, 66, 16, 13, 'And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs:'),
(8, 66, 16, 13, 'And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs:'),
(9, 66, 16, 13, 'Then I saw three foul spirits, resembling frogs, issue from the mouth of the Dragon, from the mouth of the Wild Beast, and from the mouth of the false Prophet.'),
(6, 66, 16, 13, 'And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as frogs;'),
(14, 66, 16, 13, 'and I saw come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs—'),
(11, 66, 16, 13, 'And I saw out of the mouth of the dragon, and out of the mouth of the wild beast, and out of the mouth of the false prophet, three unclean spirits like frogs.'),
(13, 66, 16, 13, 'I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs;'),
(10, 66, 16, 13, 'I saw coming out of the mouth of the serpent, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs;'),
(1, 66, 16, 13, 'And I saw three unclean spirits that looked like frogs coming out of the mouths of the dragon, the beast, and the false prophet.'),
(5, 66, 16, 13, 'And I saw, from the mouth of the dragon, and from the mouth of the beast, and from the mouth of the false prophetess, three unclean spirits go out in the manner of frogs.'),
(7, 66, 16, 13, 'And I saw from the mouth of the dragon, and from the mouth of the beast, and from the mouth of the false prophet, three unclean spirits like frogs.'),
(4, 66, 16, 14, 'For they are the spirits of devils, working miracles, which go forth to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.'),
(12, 66, 16, 14, 'For they are the spirits of demons, working miracles, which go forth to the kings of the earth, and of the whole world, to gather them to the battle of that great day of God Almighty.'),
(3, 66, 16, 14, 'for they are spirits of demons, working signs; which go forth unto the kings of the whole world, to gather them together unto the war of the great day of God, the Almighty.'),
(8, 66, 16, 14, 'for they are spirits of devils, working signs; which go forth unto the kings of the whole world, to gather them together unto the war of the great day of God, the Almighty.'),
(9, 66, 16, 14, 'For they are the spirits of demons working marvels—spirits that go out to control the kings of the whole earth, to assemble them for the battle which is to take place on the great day of God, the Ruler of all.'),
(6, 66, 16, 14, 'for they are [the] spirits of demons, doing signs; which go out to the kings of the whole habitable world to gather them together to the war of [that] great day of God the Almighty.'),
(14, 66, 16, 14, 'for they are spirits of demons, doing signs—which go forth unto the kings of the earth, and of the whole world, to bring them together to the battle of that great day of God the Almighty;—'),
(11, 66, 16, 14, 'For they are the spirits of demons, doing signs, to go out upon all the kings of the earth and of the whole habitable globe, to gather them together for the war of that great day of God, the Omnipotent Ruler.'),
(13, 66, 16, 14, 'for they are spirits of demons, performing signs; which go forth to the kings of the whole inhabited earth, to gather them together for the war of that great day of God, the Almighty.'),
(10, 66, 16, 14, 'for they are spirits of demons, performing signs; which go forth to the kings of the whole inhabited earth, to gather them together for the war of the great day of God, the Almighty.'),
(1, 66, 16, 14, 'These are demonic spirits that perform signs and go out to all the kings of the earth, to assemble them for battle on the great day of God the Almighty.'),
(5, 66, 16, 14, 'For these are the spirits of the demons that were causing the signs. And they advance to the kings of the entire earth, to gather them for battle on the great day of Almighty God.'),
(7, 66, 16, 14, 'For they are the spirits of devils working signs, and they go forth unto the kings of the whole earth, to gather them to battle against the great day of the Almighty God.'),
(4, 66, 16, 15, 'Behold, I come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame.'),
(12, 66, 16, 15, 'Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.'),
(3, 66, 16, 15, '( Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.)'),
(8, 66, 16, 15, '(Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.)'),
(6, 66, 16, 15, '(Behold, I come as a thief. Blessed [is] he that watches and keeps his garments, that he may not walk naked, and that they [may not] see his shame.)'),
(14, 66, 16, 15, 'lo, I do come as a thief; happy is he who is watching, and keeping his garments, that he may not walk naked, and they may see his unseemliness,’—'),
(11, 66, 16, 15, '(Behold, I come as a thief. Happy he watching, and keeping his garments, lest he walk naked, and they see his shame.)'),
(13, 66, 16, 15, '“Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn’t walk naked, and they see his shame.”'),
(10, 66, 16, 15, '“Look, I am coming like a thief. Blessed is he who watches, and keeps his clothes, so that he does not walk naked, and they see his shame.”'),
(1, 66, 16, 15, '“Behold, I am coming like a thief. Blessed is the one who remains awake and clothed, so that he will not go naked and let his shame be exposed.”'),
(5, 66, 16, 15, '“Behold, I arrive like a thief. Blessed is he who is vigilant and who preserves his vestment, lest he walk naked and they see his disgrace.”'),
(7, 66, 16, 15, 'Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.'),
(4, 66, 16, 16, 'And he gathered them together into a place called in the Hebrew tongue Armageddon.'),
(12, 66, 16, 16, 'And he gathered them into a place called in the Hebrew tongue Armageddon.'),
(3, 66, 16, 16, 'And they gathered them together into the place which is called in Hebrew Har-Magedon.'),
(8, 66, 16, 16, 'And they gathered them together into the place which is called in Hebrew Har-Magedon.'),
(9, 66, 16, 16, 'And assemble them they did at the place called in Hebrew ‘Har-Magedon.’'),
(6, 66, 16, 16, 'And he gathered them together to the place called in Hebrew, Armagedon.'),
(14, 66, 16, 16, 'and they did bring them together to the place that is called in Hebrew Armageddon.'),
(11, 66, 16, 16, 'And he gathered them together in a place called in Hebrew Armageddon.'),
(13, 66, 16, 16, 'He gathered them together into the place which is called in Hebrew, Megiddo.'),
(10, 66, 16, 16, 'He gathered them together into the place which is called in Hebrew, Har Megiddo.'),
(1, 66, 16, 16, 'And they assembled the kings in the place that in Hebrew is called Armageddon.'),
(5, 66, 16, 16, 'And he shall gather them together at a place which is called, in Hebrew, Armageddon.'),
(7, 66, 16, 16, 'And he shall gather them together into a place, which in Hebrew is called Armagedon.'),
(4, 66, 16, 17, 'And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.'),
(12, 66, 16, 17, 'And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.'),
(3, 66, 16, 17, 'And the seventh poured out his bowl upon the air; and there came forth a great voice out of the temple, from the throne, saying, It is done:'),
(8, 66, 16, 17, 'And the seventh poured out his bowl upon the air; and there came forth a great voice out of the temple, from the throne, saying, It is done:'),
(9, 66, 16, 17, 'Then the seventh angel poured his bowl into the air; and a loud voice came out of the sanctuary from the throne, saying, “Everything is now ready.”'),
(6, 66, 16, 17, 'And the seventh poured out his bowl on the air; and there came out a great voice from the temple of the heaven, from the throne, saying, It is done.'),
(14, 66, 16, 17, 'And the seventh messenger did pour out his vial to the air, and there came forth a great voice from the sanctuary of the heaven, from the throne, saying, ‘It hath come!’'),
(11, 66, 16, 17, 'And the seventh angel poured out his vial into the air; and a great voice went out from the temple of heaven, from the throne, saying, It is done.'),
(13, 66, 16, 17, 'The seventh poured out his bowl into the air. A loud voice came forth out of the temple of heaven, from the throne, saying, “It is done!”'),
(10, 66, 16, 17, 'The seventh poured out his bowl into the air. A loud voice came forth out of the temple, from the throne, saying, “It is done.”'),
(1, 66, 16, 17, 'Then the seventh angel poured out his bowl into the air, and a loud voice came from the throne in the temple, saying, “It is done!”'),
(5, 66, 16, 17, 'And the seventh Angel poured out his bowl upon the air. And a great voice went out of the temple from the throne, saying: “It is done.”'),
(7, 66, 16, 17, 'And the seventh angel poured out his vial upon the air, and there came a great voice out of the temple from the throne, saying: It is done.'),
(4, 66, 16, 18, 'And there were voices, and thunders, and lightning; and there was a great earthquake, such as was not since men were on the earth, so mighty an earthquake, and so great.'),
(12, 66, 16, 18, 'And there were voices, and thunders, and lightnings; and there was a great earthquake, such as hath not been since men were upon the earth, so mighty an earthquake, and so great.'),
(3, 66, 16, 18, 'and there were lightnings, and voices, and thunders; and there was a great earthquake, such as was not since there were men upon the earth, so great an earthquake, so mighty.'),
(8, 66, 16, 18, 'and there were lightnings, and voices, and thunders; and there was a great earthquake, such as was not since there were men upon the earth, so great an earthquake, so mighty.'),
(9, 66, 16, 18, 'Flashes of lightning followed, and voices, and peals of thunder, and an earthquake more dreadful than there had ever been since there was a man upon the earth—so terrible was it, and so great!'),
(6, 66, 16, 18, 'And there were lightnings, and voices, and thunders; and there was a great earthquake, such as was not since men were upon the earth, such an earthquake, so great.'),
(14, 66, 16, 18, 'and there came voices, and thunders, and lightnings; and a great earthquake came, such as came not since men came upon the earth, so mighty an earthquake—so great!'),
(11, 66, 16, 18, 'And there were voices, and thunders, and lightnings; and there was a great shaking, such as was not since the time men were upon earth, such a great shaking.'),
(13, 66, 16, 18, 'There were lightnings, sounds, and thunders; and there was a great earthquake, such as was not since there were men on the earth, so great an earthquake, so mighty.'),
(10, 66, 16, 18, 'There were lightnings, voices, and peals of thunder; and there was a great earthquake, such as was not since man was on the earth, so great an earthquake, so mighty.'),
(1, 66, 16, 18, 'And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake the likes of which had not occurred since men were upon the earth—so mighty was the great quake.'),
(5, 66, 16, 18, 'And there were lightnings and voices and thunders. And a great earthquake occurred, of a kind such as has never happened since men have been upon the earth, so great was this kind of earthquake.'),
(7, 66, 16, 18, 'And there were lightnings, and voices, and thunders, and there was a great earthquake, such an one as never had been since men were upon the earth, such an earthquake, so great.'),
(4, 66, 16, 19, 'And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give to her the cup of the wine of the fierceness of his wrath.'),
(12, 66, 16, 19, 'And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give to her the cup of the wine of the fierceness of his wrath.'),
(3, 66, 16, 19, 'And the great city was divided into into three parts, and the cities of the nations fell: and Babylon the great was remembered in the sight of God, to give unto her the cup of the wine of the fierceness of his wrath.'),
(8, 66, 16, 19, 'And the great city was divided into three parts, and the cities of the nations fell: and Babylon the great was remembered in the sight of God, to give unto her the cup of the wine of the fierceness of his wrath.'),
(9, 66, 16, 19, 'The great city was split into three parts; the cities of the nations fell; and great Babylon came into remembrance before God, for Him to make her drink from the wine-cup of His fierce anger.'),
(6, 66, 16, 19, 'And the great city was [divided] into three parts; and the cities of the nations fell: and great Babylon was remembered before God to give her the cup of the wine of the fury of his wrath.'),
(14, 66, 16, 19, 'And it came—the great city—into three parts, and the cities of the nations did fall, and Babylon the great was remembered before God, to give to her the cup of the wine of the wrath of His anger,'),
(11, 66, 16, 19, 'And the great city was in three parts, and the cities of the nations fell: and great Babylon was remembered before God, to give her the cup of the wine of the wrath of his anger.'),
(13, 66, 16, 19, 'The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath.'),
(10, 66, 16, 19, 'The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath.'),
(1, 66, 16, 19, 'The great city was split into three parts, and the cities of the nations collapsed. And God remembered Babylon the great and gave her the cup of the wine of the fury of His wrath.'),
(5, 66, 16, 19, 'And the Great City became divided into three parts. And the cities of the Gentiles fell. And Babylon the great came to mind before God, to give her the cup of the wine of the indignation of his wrath.'),
(7, 66, 16, 19, 'And the great city was divided into three parts; and the cities of the Gentiles fell. And great Babylon came in remembrance before God, to give her the cup of the wine of the indignation of his wrath.'),
(4, 66, 16, 20, 'And every island fled away, and the mountains were not found.'),
(12, 66, 16, 20, 'And every isle fled away, and the mountains were not found.'),
(3, 66, 16, 20, 'And every island fled away, and the mountains were not found.'),
(8, 66, 16, 20, 'And every island fled away, and the mountains were not found.'),
(9, 66, 16, 20, 'Every island fled away, and there was not a mountain anywhere to be seen.'),
(6, 66, 16, 20, 'And every island fled, and mountains were not found;'),
(14, 66, 16, 20, 'and every island did flee away, and mountains were not found,'),
(11, 66, 16, 20, 'And every island fled, and the mountains were not found.'),
(13, 66, 16, 20, 'Every island fled away, and the mountains were not found.'),
(10, 66, 16, 20, 'Every island fled away, and the mountains were not found.'),
(1, 66, 16, 20, 'Then every island fled, and no mountain could be found.'),
(5, 66, 16, 20, 'And every island fled away, and the mountains were not found.'),
(7, 66, 16, 20, 'And every island fled away, and the mountains were not found.'),
(4, 66, 16, 21, 'And there fell on men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.'),
(12, 66, 16, 21, 'And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague of it was exceeding great.'),
(3, 66, 16, 21, 'And great hail, every stone about the weight of a talent, cometh down out of heaven upon men: and men blasphemed God because of the plague of the hail; for the plague thereof is exceeding great.'),
(8, 66, 16, 21, 'And great hail, every stone about the weight of a talent, cometh down out of heaven upon men: and men blasphemed God because of the plague of the hail; for the plague thereof is exceeding great.'),
(9, 66, 16, 21, 'And heavy hail, that seemed to be a talent in weight, fell from the sky upon the people; and they spoke evil of God on account of the plague of the hail—because the plague of it was exceedingly severe.'),
(6, 66, 16, 21, 'and a great hail, as of a talent weight, comes down out of the heaven upon men; and men blasphemed God because of the plague of hail, for the plague of it is exceeding great.'),
(14, 66, 16, 21, 'and great hail (as of talent weight) doth come down out of the heaven upon men, and men did speak evil of God because of the plague of the hail, because its plague is very great.'),
(11, 66, 16, 21, 'And great hail, as the weight of a talent, comes down from heaven upon men: and men blasphemed God for the blow of the hail; for its blow is exceedingly great.'),
(13, 66, 16, 21, 'Great hailstones, about the weight of a talent, came down out of the sky on people. People blasphemed God because of the plague of the hail, for this plague is exceedingly severe.'),
(10, 66, 16, 21, 'Great hailstones, about one hundred pounds each, came down out of the sky on people. People blasphemed God because of the plague of the hail, for this plague is exceedingly severe.'),
(1, 66, 16, 21, 'And great hailstones weighing almost a hundred pounds each rained down on them from above. And men cursed God for the plague of hail, because it was so horrendous.'),
(5, 66, 16, 21, 'And hail as heavy as a talent descended from the sky upon men. And men blasphemed God, because of the affliction of the hail, for it was exceedingly great.'),
(7, 66, 16, 21, 'And great hail, like a talent, came down from heaven upon men: and men blasphemed God for the plague of the hail: because it was exceeding great.'),
(4, 66, 17, 1, 'And there came one of the seven angels which had the seven vials, and talked with me, saying to me, Come here; I will show to you the judgment of the great whore that sits on many waters:'),
(12, 66, 17, 1, 'And there came one of the seven angels who had the seven vials, and talked with me, saying to me, Come hither; I will show to thee the judgment of the great harlot that sitteth upon many waters;'),
(3, 66, 17, 1, 'And there came one of the seven angels that had the seven bowls, and spake with me, saying, Come hither, I will show thee the judgment of the great harlot that sitteth upon many waters;'),
(8, 66, 17, 1, 'And there came one of the seven angels that had the seven bowls, and spake with me, saying, Come hither, I will shew thee the judgment of the great harlot that sitteth upon many waters;'),
(9, 66, 17, 1, 'Then one of the seven angels who were carrying the seven bowls came and spoke to me. “Come with me,” he said, “and I will show you the doom of the great Harlot who sits upon many waters.'),
(6, 66, 17, 1, 'And one of the seven angels, which had the seven bowls, came and spoke with me, saying, Come here, I will shew thee the sentence of the great harlot who sits upon the many waters;'),
(14, 66, 17, 1, 'And there came one of the seven messengers, who were having the seven vials, and he spake with me, saying to me, ‘Come, I will shew to thee the judgment of the great whore, who is sitting upon the many waters,'),
(11, 66, 17, 1, 'And one of the seven angels having the seven vials, came and spake with me, saying to me, Come; I will show thee the judgment of the great harlot sitting upon many waters:'),
(13, 66, 17, 1, 'One of the seven angels who had the seven bowls came and spoke with me, saying, “Come here. I will show you the judgment of the great prostitute who sits on many waters,'),
(10, 66, 17, 1, 'One of the seven angels who had the seven bowls came and spoke with me, saying, “Come here. I will show you the judgment of the great prostitute who sits on many waters,'),
(1, 66, 17, 1, 'Then one of the seven angels with the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits on many waters.'),
(5, 66, 17, 1, 'And one of the seven Angels, those who hold the seven bowls, approached and spoke with me, saying: “Come, I will show you the condemnation of the great harlot, who sits upon many waters.'),
(7, 66, 17, 1, 'And there came one of the seven angels, who had the seven vials, and spoke with me, saying: Come, I will shew thee the condemnation of the great harlot, who sitteth upon many waters,'),
(4, 66, 17, 2, 'With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.'),
(12, 66, 17, 2, 'With whom the kings of the earth have committed lewd deeds, and the inhabitants of the earth have been made drunk with the wine of her lewdness.'),
(3, 66, 17, 2, 'with whom the kings of the earth committed fornication, and they that dwell in the earth were made drunken with the wine of her fornication.'),
(8, 66, 17, 2, 'with whom the kings of the earth committed fornication, and they that dwell in the earth were made drunken with the wine of her fornication.'),
(9, 66, 17, 2, 'The kings of the earth have committed fornication with her, and the inhabitants of the earth have been made drunk with the wine of her fornication.”'),
(6, 66, 17, 2, 'with whom the kings of the earth have committed fornication; and they that dwell on the earth have been made drunk with the wine of her fornication.'),
(14, 66, 17, 2, 'with whom the kings of the earth did commit whoredom; and made drunk from the wine of her whoredom were those inhabiting the earth;’'),
(11, 66, 17, 2, 'With whom the kings of the earth were debauched, and they dwelling upon the earth were intoxicated from the wine of her harlotry.'),
(13, 66, 17, 2, 'with whom the kings of the earth committed sexual immorality, and those who dwell in the earth were made drunken with the wine of her sexual immorality.”'),
(10, 66, 17, 2, 'with whom the kings of the earth committed sexual immorality, and those who dwell in the earth were made drunk with the wine of her sexual immorality.”'),
(1, 66, 17, 2, 'The kings of the earth were immoral with her, and those who dwell on the earth were intoxicated with the wine of her immorality.”'),
(5, 66, 17, 2, 'With her, the kings of the earth have fornicated. And those who inhabit the earth have been inebriated by the wine of her prostitution.”'),
(7, 66, 17, 2, 'With whom the kings of the earth have committed fornication; and they who inhabit the earth, have been made drunk with the whine of her whoredom.'),
(4, 66, 17, 3, 'So he carried me away in the spirit into the wilderness: and I saw a woman sit on a scarlet colored beast, full of names of blasphemy, having seven heads and ten horns.'),
(12, 66, 17, 3, 'So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns.'),
(3, 66, 17, 3, 'And he carried me away in the Spirit into a wilderness: and I saw a woman sitting upon a scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns.'),
(8, 66, 17, 3, 'And he carried me away in the Spirit into a wilderness: and I saw a woman sitting upon a scarlet-coloured beast, full of names of blasphemy, having seven heads and ten horns.'),
(9, 66, 17, 3, 'So he carried me away in the Spirit into a desert, and there I saw a woman sitting on a scarlet-colored Wild Beast which was covered with names of blasphemy and had seven heads and ten horns.'),
(6, 66, 17, 3, 'And he carried me away in spirit to a desert; and I saw a woman sitting upon a scarlet beast, full of names of blasphemy, having seven heads and ten horns.'),
(14, 66, 17, 3, 'and he carried me away to a wilderness in the Spirit, and I saw a woman sitting upon a scarlet-coloured beast, full of names of evil-speaking, having seven heads and ten horns,'),
(11, 66, 17, 3, 'And he brought me away in the spirit into the desert: and I saw a woman sitting upon a scarlet wild beast, full of names of blasphemy, having seven heads and ten horns.'),
(13, 66, 17, 3, 'He carried me away in the Spirit into a wilderness. I saw a woman sitting on a scarlet-colored animal, full of blasphemous names, having seven heads and ten horns.'),
(10, 66, 17, 3, 'He carried me away in the Spirit into a wilderness. I saw a woman sitting on a scarlet-colored animal, full of blasphemous names, having seven heads and ten horns.'),
(1, 66, 17, 3, 'And the angel carried me away in the Spirit into a wilderness, where I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns.'),
(5, 66, 17, 3, 'And he carried me away in spirit to the desert. And I saw a woman sitting upon a scarlet beast, filled with names of blasphemy, having seven heads and ten horns.'),
(7, 66, 17, 3, 'And he took me away in spirit into the desert. And I saw a woman sitting upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.'),
(4, 66, 17, 4, 'And the woman was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:'),
(12, 66, 17, 4, 'And the woman was arrayed in purple and scarlet-color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her lewdness:'),
(3, 66, 17, 4, 'And the woman was arrayed in purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, even the unclean things of her fornication,'),
(8, 66, 17, 4, 'And the woman was arrayed in purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, even the unclean things of her fornication,'),
(9, 66, 17, 4, 'The woman was clothed in purple and scarlet, and was brilliantly attired with gold and jewels and pearls. She held in her hand a cup of gold, full of abominations, and she gave filthy indications of her fornication.'),
(6, 66, 17, 4, 'And the woman was clothed in purple and scarlet, and had ornaments of gold and precious stones and pearls, having a golden cup in her hand full of abominations and the unclean things of her fornication;'),
(14, 66, 17, 4, 'and the woman was arrayed with purple and scarlet-colour, and gilded with gold, and precious stone, and pearls, having a golden cup in her hand full of abominations and uncleanness of her whoredom,'),
(11, 66, 17, 4, 'And the woman surrounded with purple and scarlet, and covered with gold and precious stones and pearls, having a golden cup in her hand full of abominations and the impurity of her harlotry:'),
(13, 66, 17, 4, 'The woman was dressed in purple and scarlet, and decked with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the impurities of the sexual immorality of the earth.'),
(10, 66, 17, 4, 'The woman was dressed in purple and scarlet, and decked with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the impurities of her sexual immorality.'),
(1, 66, 17, 4, 'The woman was dressed in purple and scarlet, and adorned with gold and precious stones and pearls. She held in her hand a golden cup full of abominations and the impurities of her sexual immorality.'),
(5, 66, 17, 4, 'And the woman was clothed all around with purple and scarlet, and adorned with gold and precious stones and pearls, holding a golden cup in her hand, filled with the abomination and with the filth of her fornication.'),
(7, 66, 17, 4, 'And the woman was clothed round about with purple and scarlet, and gilt with gold, and precious stones and pearls, having a golden cup in her hand, full of the abomination and filthiness of her fornication.'),
(4, 66, 17, 5, 'And on her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.'),
(12, 66, 17, 5, 'And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS, AND ABOMINATIONS OF THE EARTH.'),
(3, 66, 17, 5, 'and upon her forehead a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.'),
(8, 66, 17, 5, 'and upon her forehead a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.'),
(9, 66, 17, 5, 'And on her forehead was a name written: “I am a symbol of great Babylon, the mother of the harlots and of the abominations of the earth.”'),
(6, 66, 17, 5, 'and upon her forehead a name written, Mystery, great Babylon, the mother of the harlots, and of the abominations of the earth.'),
(14, 66, 17, 5, 'and upon her forehead was a name written: ‘Secret, Babylon the Great, the Mother of the Whores, and the Abominations of the earth.’'),
(11, 66, 17, 5, 'And upon her forehead a name written, MYSTERY, BABYLON THE GREAT, MOTHER OF HARLOTS, AND OF THE ABOMINATIONS OF THE EARTH.'),
(13, 66, 17, 5, 'And on her forehead a name was written, “MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.”'),
(10, 66, 17, 5, 'And on her forehead a name was written, “MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.”'),
(1, 66, 17, 5, 'And on her forehead a mysterious name was written: BABYLON THE GREAT, THE MOTHER OF PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.'),
(5, 66, 17, 5, 'And a name was written upon her forehead: Mystery, Babylon the great, the mother of the fornications and the abominations of the earth.'),
(7, 66, 17, 5, 'And on her forehead a name was written: A mystery; Babylon the great, the mother of the fornications, and the abominations of the earth.'),
(4, 66, 17, 6, 'And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.'),
(12, 66, 17, 6, 'And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.'),
(3, 66, 17, 6, 'And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder.'),
(8, 66, 17, 6, 'And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder.'),
(9, 66, 17, 6, 'And I saw the woman drinking herself drunk with the blood of the saints, and with the blood of the witnesses of Jesus. And when I saw her I was filled with utter astonishment.'),
(6, 66, 17, 6, 'And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. And I wondered, seeing her, with great wonder.'),
(14, 66, 17, 6, 'And I saw the woman drunken from the blood of the saints, and from the blood of the witnesses of Jesus, and I did wonder—having seen her—with great wonder;'),
(11, 66, 17, 6, 'And I saw the woman intoxicated from the blood of the holy, and from the blood of the witnesses of Jesus: and I wondered, seeing her, with great wonder.'),
(13, 66, 17, 6, 'I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement.'),
(10, 66, 17, 6, 'I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement.'),
(1, 66, 17, 6, 'I could see that the woman was drunk with the blood of the saints and witnesses for Jesus. And I was utterly amazed at the sight of her.'),
(5, 66, 17, 6, 'And I saw that the woman was inebriated from the blood of the saints and from the blood of the martyrs of Jesus. And I was amazed, when I had seen her, with a great wonder.'),
(7, 66, 17, 6, 'And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus. And I wondered, when I had seen her, with great admiration.'),
(4, 66, 17, 7, 'And the angel said to me, Why did you marvel? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and ten horns.'),
(12, 66, 17, 7, 'And the angel said to me, Why didst thou wonder? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.'),
(3, 66, 17, 7, 'And the angel said unto me, Wherefore didst thou wonder? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and the ten horns.'),
(8, 66, 17, 7, 'And the angel said unto me, Wherefore didst thou wonder? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and the ten horns.'),
(9, 66, 17, 7, 'Then the angel said to me, “Why are you so astonished? I will explain to you the secret meaning of the woman and of the seven-headed, ten-horned Wild Beast which carries her.'),
(6, 66, 17, 7, 'And the angel said to me, Why hast thou wondered? I will tell thee the mystery of the woman, and of the beast which carries her, which has the seven heads and the ten horns.'),
(14, 66, 17, 7, 'and the messenger said to me, ‘Wherefore didst thou wonder? I—I will tell thee the secret of the woman and of the beast that is carrying her, which hath the seven heads and the ten horns.'),
(11, 66, 17, 7, 'And the angel said to me, Why didst thou wonder? I will tell thee the mystery of the woman, and of the wild beast lifting her up, having seven heads and ten horns.'),
(13, 66, 17, 7, 'The angel said to me, “Why do you wonder? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and the ten horns.'),
(10, 66, 17, 7, 'The angel said to me, “Why do you wonder? I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and the ten horns.'),
(1, 66, 17, 7, '“Why are you so amazed?” said the angel. “I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and ten horns.'),
(5, 66, 17, 7, 'And the Angel said to me: “Why do you wonder? I will tell you the mystery of the woman, and of the beast that carries her, which has seven heads and ten horns.'),
(7, 66, 17, 7, 'And the angel said to me: Why dost thou wonder? I will tell thee the mystery of the woman, and of the beast which carrieth her, which hath the seven heads and ten horns.'),
(4, 66, 17, 8, 'The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.'),
(12, 66, 17, 8, 'The beast that thou sawest, was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.'),
(3, 66, 17, 8, 'The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come.'),
(8, 66, 17, 8, 'The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come.'),
(9, 66, 17, 8, '“The Wild Beast which you have seen was, and is not, and yet is destined to re-ascend, before long, out of the bottomless pit and go his way into perdition. And the inhabitants of the earth will be filled with amazement—all whose names are not in the Book of Life, having been recorded there ever since the creation of the world—when they see the Wild Beast: because he was, and is not, and yet is to come.'),
(6, 66, 17, 8, 'The beast which thou sawest was, and is not, and is about to come up out of the abyss and go into destruction: and they who dwell on the earth, whose names are not written from the founding of the world in the book of life, shall wonder, seeing the beast, that it was, and is not, and shall be present.'),
(14, 66, 17, 8, '‘The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is.'),
(11, 66, 17, 8, 'The wild beast that thou sawest was, and is not; and is about to come up from the abyss, and go forward to perdition: and they dwelling upon the earth shall wonder, whose names have not been written upon the book of life from the foundation of the world, seeing the wild beast that was, and is not, although he is.'),
(13, 66, 17, 8, 'The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.'),
(10, 66, 17, 8, 'The beast that you saw was, and is not; and is about to come up out of the abyss and is going to destruction. Those who dwell on the earth and whose names have not been written in the Book of Life from the foundation of the world will marvel when they see that the beast was, and is not, but is to come.'),
(1, 66, 17, 8, 'The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be.'),
(5, 66, 17, 8, 'The beast that you saw, was, and is not, and is soon to ascend from the abyss. And he goes forth unto destruction. And the inhabitants upon the earth (those whose names have not been written in the Book of Life from the foundation of the world) shall be amazed upon seeing the beast who was and is not.'),
(7, 66, 17, 8, 'The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not.'),
(4, 66, 17, 9, 'And here is the mind which has wisdom. The seven heads are seven mountains, on which the woman sits.'),
(12, 66, 17, 9, 'And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.'),
(3, 66, 17, 9, 'Here is the mind that hath wisdom. The seven heads are seven mountains, on which the woman sitteth:'),
(8, 66, 17, 9, 'Here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth:'),
(9, 66, 17, 9, 'Here is scope for the exercise of a mind that has wisdom! The seven heads are the seven hills on which the woman sits.'),
(6, 66, 17, 9, 'Here is the mind that has wisdom: The seven heads are seven mountains, whereon the woman sits.'),
(14, 66, 17, 9, 'Here is the mind that is having wisdom; the seven heads are seven mountains, upon which the woman doth sit,'),
(11, 66, 17, 9, 'Here the mind having wisdom. The seven heads are seven mountains, where the woman sits upon them.'),
(13, 66, 17, 9, 'Here is the mind that has wisdom. The seven heads are seven mountains, on which the woman sits.'),
(10, 66, 17, 9, 'Here is the mind that has wisdom. The seven heads are seven mountains, on which the woman sits.'),
(1, 66, 17, 9, 'This calls for a mind with wisdom. The seven heads are seven mountains on which the woman sits.'),
(5, 66, 17, 9, 'And this is for one who understands, who has wisdom: the seven heads are seven mountains, upon which the woman sits, and they are seven kings.'),
(7, 66, 17, 9, 'And here is the understanding that hath wisdom. The seven heads are seven mountains, upon which the woman sitteth, and they are seven kings:'),
(4, 66, 17, 10, 'And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he comes, he must continue a short space.'),
(12, 66, 17, 10, 'And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short time.'),
(3, 66, 17, 10, 'and they are seven kings; the five are fallen, the one is, the other is not yet come; and when he cometh, he must continue a little while.'),
(8, 66, 17, 10, 'and they are seven kings; the five are fallen, the one is, the other is not yet come; and when he cometh, he must continue a little while.'),
(9, 66, 17, 10, 'And they are seven kings: five of them have fallen, and the one is still reigning. The seventh has not yet come, but when he comes he must continue for a short time.'),
(6, 66, 17, 10, 'And there are seven kings: five have fallen, one is, the other has not yet come; and when he comes he must remain [only] a little while.'),
(14, 66, 17, 10, 'and there are seven kings, the five did fall, and the one is, the other did not yet come, and when he may come, it behoveth him to remain a little time;'),
(11, 66, 17, 10, 'And there are seven kings: five fell, and one is; the other has not yet come; and when he should come, he must remain a little.'),
(13, 66, 17, 10, 'They are seven kings. Five have fallen, the one is, the other has not yet come. When he comes, he must continue a little while.'),
(10, 66, 17, 10, 'They are seven kings. Five have fallen, the one is, the other has not yet come. When he comes, he must continue a little while.'),
(1, 66, 17, 10, 'There are also seven kings. Five have fallen, one is, and the other has not yet come. But when he does come, he must remain for only a little while.'),
(5, 66, 17, 10, 'Five have fallen, one is, and the other has not yet arrived. And when he arrives, he must remain for a brief time.'),
(7, 66, 17, 10, 'Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time.'),
(4, 66, 17, 11, 'And the beast that was, and is not, even he is the eighth, and is of the seven, and goes into perdition.'),
(12, 66, 17, 11, 'And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.'),
(3, 66, 17, 11, 'And the beast that was, and is not, is himself also an eighth, and is of the seven; and he goeth into perdition.'),
(8, 66, 17, 11, 'And the beast that was, and is not, is himself also an eighth, and is of the seven; and he goeth into perdition.'),
(9, 66, 17, 11, 'And the Wild Beast which once existed but does not now exist—he is an eighth king and yet is one of the seven and he goes his way into perdition.'),
(6, 66, 17, 11, 'And the beast that was and is not, he also is an eighth, and is of the seven, and goes into destruction.'),
(14, 66, 17, 11, 'and the beast that was, and is not, he also is eighth, and out of the seven he is, and to destruction he doth go away.'),
(11, 66, 17, 11, 'And the wild beast which was, and is not, and this is the eighth, and is of the seven, and goes forward into perdition.'),
(13, 66, 17, 11, 'The beast that was, and is not, is himself also an eighth, and is of the seven; and he goes to destruction.'),
(10, 66, 17, 11, 'The beast that was, and is not, is himself also an eighth, and is of the seven; and he goes to destruction.'),
(1, 66, 17, 11, 'The beast that was, and now is not, is an eighth king, who belongs to the other seven and is going into destruction.'),
(5, 66, 17, 11, 'And the beast who was, and is not, the same is also the eighth, and he is of the seven, and he goes forth unto destruction.'),
(7, 66, 17, 11, 'And the beast which was, and is not: the same also is the eighth, and is of the seven, and goeth into destruction.'),
(4, 66, 17, 12, 'And the ten horns which you saw are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.'),
(12, 66, 17, 12, 'And the ten horns which thou sawest are ten kings, who have received no kingdom as yet; but receive power as kings one hour with the beast.'),
(3, 66, 17, 12, 'And the ten horns that thou sawest are ten kings, who have received no kingdom as yet; but they receive authority as kings, with the beast, for one hour.'),
(8, 66, 17, 12, 'And the ten horns that thou sawest are ten kings, which have received no kingdom as yet; but they receive authority as kings, with the beast, for one hour.'),
(9, 66, 17, 12, '“And the ten horns which you have seen are ten kings who have not yet come to the throne, but for a single hour they are to receive authority as kings along with the Wild Beast.'),
(6, 66, 17, 12, 'And the ten horns which thou sawest are ten kings, which have not yet received a kingdom, but receive authority as kings one hour with the beast.'),
(14, 66, 17, 12, '‘And the ten horns that thou sawest, are ten kings, who a kingdom did not yet receive, but authority as kings the same hour do receive with the beast,'),
(11, 66, 17, 12, 'And the ten horns which thou sawest are ten kings, which took not yet the kingdom; but take power as kings one hour with the beast.'),
(13, 66, 17, 12, 'The ten horns that you saw are ten kings who have received no kingdom as yet, but they receive authority as kings, with the beast, for one hour.'),
(10, 66, 17, 12, 'The ten horns that you saw are ten kings who have received no kingdom as yet, but they receive authority as kings, with the beast, for one hour.'),
(1, 66, 17, 12, 'The ten horns you saw are ten kings who have not yet received a kingdom, but will receive one hour of authority as kings along with the beast.'),
(5, 66, 17, 12, 'And the ten horns that you saw are ten kings; these have not yet received a kingdom, but they shall receive authority, as if they were kings, for one hour, after the beast.'),
(7, 66, 17, 12, 'And the ten horns which thou sawest, are ten kings, who have not yet received a kingdom, but shall receive power as kings one hour after the beast.'),
(4, 66, 17, 13, 'These have one mind, and shall give their power and strength to the beast.'),
(12, 66, 17, 13, 'These have one mind, and shall give their power and strength to the beast.'),
(3, 66, 17, 13, 'These have one mind, and they give their power and authority unto the beast.'),
(8, 66, 17, 13, 'These have one mind, and they give their power and authority unto the beast.'),
(9, 66, 17, 13, 'They have one common policy, and they are to give their power and authority to the Wild Beast.'),
(6, 66, 17, 13, 'These have one mind, and give their power and authority to the beast.'),
(14, 66, 17, 13, 'these have one mind, and their own power and authority to the beast they shall give over;'),
(11, 66, 17, 13, 'These have one purpose, and their power and authority will they transmit to the wild beast.'),
(13, 66, 17, 13, 'These have one mind, and they give their power and authority to the beast.'),
(10, 66, 17, 13, 'These have one mind, and they give their power and authority to the beast.'),
(1, 66, 17, 13, 'These kings have one purpose: to yield their power and authority to the beast.'),
(5, 66, 17, 13, 'These hold to one plan, and they shall hand over their power and authority to the beast.'),
(7, 66, 17, 13, 'These have one design: and their strength and power they shall deliver to the beast.'),
(4, 66, 17, 14, 'These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.'),
(12, 66, 17, 14, 'These will make war with the Lamb, and the Lamb will overcome them: for he is Lord of lords, and King of kings; and they that are with him are called, and chosen, and faithful.'),
(3, 66, 17, 14, 'These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful.'),
(8, 66, 17, 14, 'These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful.'),
(9, 66, 17, 14, 'They will make war upon the Lamb, and the Lamb will triumph over them; for He is Lord of lords and King of kings. And those who accompany Him—called, as they are, and chosen, and faithful—shall share in the victory.”'),
(6, 66, 17, 14, 'These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they [that are] with him called, and chosen, and faithful.'),
(14, 66, 17, 14, 'these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.’'),
(11, 66, 17, 14, 'These will wage war with the Lamb, and the Lamb will conquer them: for he is Lord of lords, and King of kings: and they with him called, and chosen, and faithful.'),
(13, 66, 17, 14, 'These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings. They also will overcome who are with him, called and chosen and faithful.”'),
(10, 66, 17, 14, 'These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings. They also will overcome who are with him, called and chosen and faithful.”'),
(1, 66, 17, 14, 'They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen and faithful ones.”'),
(5, 66, 17, 14, 'These shall fight against the Lamb, and the Lamb shall conquer them. For he is the Lord of lords and the King of kings. And those who are with him are called, and chosen, and faithful.”'),
(7, 66, 17, 14, 'These shall fight with the Lamb, and the Lamb shall overcome them, because he is Lord of lords, and King of kings, and they that are with him are called, and elect, and faithful.'),
(4, 66, 17, 15, 'And he said to me, The waters which you saw, where the whore sits, are peoples, and multitudes, and nations, and tongues.'),
(12, 66, 17, 15, 'And he saith to me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and languages.'),
(3, 66, 17, 15, 'And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.'),
(8, 66, 17, 15, 'And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.'),
(9, 66, 17, 15, 'He also said to me, “The waters which you have seen, on which the Harlot sits, are peoples and multitudes, nations and languages.'),
(6, 66, 17, 15, 'And he says to me, The waters which thou sawest, where the harlot sits, are peoples and multitudes and nations and tongues.'),
(14, 66, 17, 15, 'And he saith to me, ‘The waters that thou didst see, where the whore doth sit, are peoples, and multitudes, and nations, and tongues;’'),
(11, 66, 17, 15, 'And he says to me, The waters which thou sawest, where the harlot sits, are peoples, and multitudes, and nations, and tongues.'),
(13, 66, 17, 15, 'He said to me, “The waters which you saw, where the prostitute sits, are peoples, multitudes, nations, and languages.'),
(10, 66, 17, 15, 'He said to me, “The waters which you saw, where the prostitute sits, are peoples, multitudes, nations, and languages.'),
(1, 66, 17, 15, 'Then the angel said to me, “The waters you saw, where the prostitute was seated, are peoples and multitudes and nations and tongues.'),
(5, 66, 17, 15, 'And he said to me: “The waters that you saw, where the harlot sits, are peoples and nations and languages.'),
(7, 66, 17, 15, 'And he said to me: The waters which thou sawest, where the harlot sitteth, are peoples, and nations, and tongues.'),
(4, 66, 17, 16, 'And the ten horns which you saw on the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.'),
(12, 66, 17, 16, 'And the ten horns which thou sawest upon the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.'),
(3, 66, 17, 16, 'And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire.'),
(8, 66, 17, 16, 'And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire.'),
(9, 66, 17, 16, 'And the ten horns that you have seen—and the Wild Beast—these will hate the Harlot, and they will cause her to be laid waste and will strip her bare. They will eat her flesh, and burn her up with fire.'),
(6, 66, 17, 16, 'And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her with fire;'),
(14, 66, 17, 16, 'and the ten horns that thou didst see upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and shall burn her in fire,'),
(11, 66, 17, 16, 'And the ten horns which thou sawest upon the wild beast, these shall hate the harlot, and shall make her desolate and naked, and they shall eat her flesh, and shall burn her in fire.'),
(13, 66, 17, 16, 'The ten horns which you saw, and the beast, these will hate the prostitute, and will make her desolate, and will make her naked, and will eat her flesh, and will burn her utterly with fire.'),
(10, 66, 17, 16, 'The ten horns which you saw, and the beast, these will hate the prostitute, and will make her desolate and naked, and will eat her flesh, and will burn her utterly with fire.'),
(1, 66, 17, 16, 'And the ten horns and the beast that you saw will hate the prostitute. They will leave her desolate and naked, and they will eat her flesh and burn her with fire.'),
(5, 66, 17, 16, 'And the ten horns that you saw on the beast, these shall hate the woman who fornicates, and they shall make her desolate and naked, and they shall chew her flesh, and they shall burn her completely with fire.'),
(7, 66, 17, 16, 'And the ten horns which thou sawest in the beast: these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her with fire.'),
(4, 66, 17, 17, 'For God has put in their hearts to fulfill his will, and to agree, and give their kingdom to the beast, until the words of God shall be fulfilled.'),
(12, 66, 17, 17, 'For God hath put in their hearts to fulfill his will, and to agree, and give their kingdom to the beast, until the words of God shall be fulfilled.'),
(3, 66, 17, 17, 'For God did put in their hearts to do his mind, and to come to one mind, and to give their kingdom unto the beast, until the words of God should be accomplished.'),
(8, 66, 17, 17, 'For God did put in their hearts to do his mind, and to come to one mind, and to give their kingdom unto the beast, until the words of God should be accomplished.'),
(9, 66, 17, 17, 'For God has put it into their hearts to carry out His purpose, and to carry out a common purpose and to give their kingdom to the Wild Beast until God’s words have come to pass.'),
(6, 66, 17, 17, 'for God has given to their hearts to do his mind, and to act with one mind, and to give their kingdom to the beast until the words of God shall be fulfilled.'),
(14, 66, 17, 17, 'for God did give into their hearts to do its mind, and to make one mind, and to give their kingdom to the beast till the sayings of God may be complete,'),
(11, 66, 17, 17, 'For God gave to their hearts to do his purpose, and to do one purpose, and to give their kingdom to the wild beast, till the words of God be fulfilled.'),
(13, 66, 17, 17, 'For God has put in their hearts to do what he has in mind, and to be of one mind, and to give their kingdom to the beast, until the words of God should be accomplished.'),
(10, 66, 17, 17, 'For God has put in their hearts to do what he has in mind, and to be of one mind, and to give their kingdom to the beast, until the words of God should be accomplished.'),
(1, 66, 17, 17, 'For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled.'),
(5, 66, 17, 17, 'For God has granted to their hearts that they may do to her whatever is pleasing, so that they may give their kingdom to the beast, until the words of God may be completed.'),
(7, 66, 17, 17, 'For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.'),
(4, 66, 17, 18, 'And the woman which you saw is that great city, which reigns over the kings of the earth.'),
(12, 66, 17, 18, 'And the woman whom thou sawest is that great city, which reigneth over the kings of the earth.'),
(3, 66, 17, 18, 'And the woman whom thou sawest is the great city, which reigneth over the kings of the earth.'),
(8, 66, 17, 18, 'And the woman whom thou sawest is the great city, which reigneth over the kings of the earth.'),
(9, 66, 17, 18, 'And the woman whom you have seen is the great city which has kingly power over the kings of the earth.”'),
(6, 66, 17, 18, 'And the woman which thou sawest is the great city, which has kingship over the kings of the earth.'),
(14, 66, 17, 18, 'and the woman that thou didst see is the great city that is having reign over the kings of the land.’'),
(11, 66, 17, 18, 'And the woman which thou sawest is the great city, having kingdom over the kings of the earth.'),
(13, 66, 17, 18, 'The woman whom you saw is the great city, which reigns over the kings of the earth.”'),
(10, 66, 17, 18, 'The woman whom you saw is the great city, which reigns over the kings of the earth.”'),
(1, 66, 17, 18, 'And the woman you saw is the great city that rules over the kings of the earth.”'),
(5, 66, 17, 18, 'And the woman that you saw is the great City, which holds a kingdom above that of the kings of the earth.”'),
(7, 66, 17, 18, 'And the woman which thou sawest, is the great city, which hath kingdom over the kings of the earth.'),
(4, 66, 18, 1, 'And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.'),
(12, 66, 18, 1, 'And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.'),
(3, 66, 18, 1, 'After these things I saw another angel coming down out of heaven, having great authority; and the earth was lightened with his glory.'),
(8, 66, 18, 1, 'After these things I saw another angel coming down out of heaven, having great authority; and the earth was lightened with his glory.'),
(9, 66, 18, 1, 'After these things I saw another angel coming down from Heaven, armed with great power. The earth shone with his splendor,'),
(6, 66, 18, 1, 'After these things I saw another angel descending out of the heaven, having great authority: and the earth was lightened with his glory.'),
(14, 66, 18, 1, 'And after these things I saw another messenger coming down out of the heaven, having great authority, and the earth was lightened from his glory,'),
(11, 66, 18, 1, 'And after these things I saw another angel coming down from heaven, having great power; and the earth was enlightened from his glory.'),
(13, 66, 18, 1, 'After these things, I saw another angel coming down out of the sky, having great authority. The earth was illuminated with his glory.'),
(10, 66, 18, 1, 'After these things, I saw another angel coming down out of the sky, having great authority. The earth was illuminated with his glory.'),
(1, 66, 18, 1, 'After this I saw another angel descending from heaven with great authority, and the earth was illuminated by his glory.'),
(5, 66, 18, 1, 'And after these things, I saw another Angel, descending from heaven, having great authority. And the earth was illuminated by his glory.'),
(7, 66, 18, 1, 'And after these things, I saw another angel come down from heaven, having great power: and the earth was enlightened with his glory.'),
(4, 66, 18, 2, 'And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.'),
(12, 66, 18, 2, 'And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of demons, and the hold of every foul spirit, and a cage of every unclean and hateful bird.'),
(3, 66, 18, 2, 'And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird.'),
(8, 66, 18, 2, 'And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of devils, and a hold of every unclean spirit, and a hold of every unclean and hateful bird.'),
(9, 66, 18, 2, 'and with a mighty voice he cried out, saying, “Great Babylon has fallen, has fallen, and has become a home for demons and a stronghold for every kind of foul spirit and for every kind of foul and hateful bird.'),
(6, 66, 18, 2, 'And he cried with a strong voice, saying, Great Babylon has fallen, has fallen, and has become the habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hated bird;'),
(14, 66, 18, 2, 'and he did cry in might—a great voice, saying, ‘Fall, fall did Babylon the great, and she became a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird,'),
(11, 66, 18, 2, 'And he cried with a great, strong voice, saying, She fell, Babylon the great fell, and became the dwelling of devils, and the prison of every unclean spirit, and the prison of every unclean and detested bird.'),
(13, 66, 18, 2, 'He cried with a mighty voice, saying, “Fallen, fallen is Babylon the great, and she has become a habitation of demons, a prison of every unclean spirit, and a prison of every unclean and hateful bird!'),
(10, 66, 18, 2, 'He shouted with a mighty voice, saying, “Fallen, fallen is Babylon the great, and she has become a habitation of demons, a prison of every unclean spirit, and a prison of every unclean bird, and a prison of every unclean and detestable beast.'),
(1, 66, 18, 2, 'And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable beast.'),
(5, 66, 18, 2, 'And he cried out with strength, saying: “Fallen, fallen is Babylon the great. And she has become the habitation of demons, and the keepsake of every unclean spirit, and the possession of every unclean and hateful flying thing.'),
(7, 66, 18, 2, 'And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen; and is become the habitation of devils, and the hold of every unclean spirit, and the hold of every unclean and hateful bird:'),
(4, 66, 18, 3, 'For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.'),
(12, 66, 18, 3, 'For all nations have drank of the wine of the wrath of her lewdness, and the kings of the earth have committed lewd deeds with her, and the merchants of the earth have become rich through the abundance of her delicacies.'),
(3, 66, 18, 3, 'For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness.'),
(8, 66, 18, 3, 'For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness.'),
(9, 66, 18, 3, 'For all the nations have drunk the wine of the anger provoked by her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth have grown rich through her excessive luxury.”'),
(6, 66, 18, 3, 'because all the nations have drunk of the wine of the fury of her fornication; and the kings of the earth have committed fornication with her, and the merchants of the earth have been enriched through the might of her luxury.'),
(14, 66, 18, 3, 'because of the wine of the wrath of her whoredom have all the nations drunk, and the kings of the earth with her did commit whoredom, and merchants of the earth from the power of her revel were made rich.'),
(11, 66, 18, 3, 'For of the wrath of the wine of her fornication have all nations drunk, and the kings of the earth were debauched with her, and the wholesale merchants of the earth were rich from the power of her luxury.'),
(13, 66, 18, 3, 'For all the nations have drunk of the wine of the wrath of her sexual immorality, the kings of the earth committed sexual immorality with her, and the merchants of the earth grew rich from the abundance of her luxury.”'),
(10, 66, 18, 3, 'For all the nations have drunk of the wine of the wrath of her sexual immorality, the kings of the earth committed sexual immorality with her, and the merchants of the earth grew rich from the abundance of her luxury.”'),
(1, 66, 18, 3, 'All the nations have drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the extravagance of her luxury.”'),
(5, 66, 18, 3, 'For all the nations have imbibed the wine of the wrath of her fornication. And the kings of the earth have fornicated with her. And the merchants of the earth have become wealthy by the power of her pleasures.”'),
(7, 66, 18, 3, 'Because all nations have drunk of the wine of the wrath of her fornication; and the kings of the earth have committed fornication with her; and the merchants of the earth have been made rich by the power of her delicacies.'),
(4, 66, 18, 4, 'And I heard another voice from heaven, saying, Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues.'),
(12, 66, 18, 4, 'And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.'),
(3, 66, 18, 4, 'And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:'),
(8, 66, 18, 4, 'And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:'),
(9, 66, 18, 4, 'Then I heard another voice from Heaven, which said, “Come out of her, My people, that you may not become partakers in her sins, nor receive a share of her plagues.'),
(6, 66, 18, 4, 'And I heard another voice out of the heaven saying, Come out of her, my people, that ye have not fellowship in her sins, and that ye do not receive of her plagues:'),
(14, 66, 18, 4, 'And I heard another voice out of the heaven, saying, ‘Come forth out of her, My people, that ye may not partake with her sins, and that ye may not receive of her plagues,'),
(11, 66, 18, 4, 'And I heard another voice from heaven, saying, Come out of her, my people, that ye partake not of her sins, and that ye receive not of her plagues.'),
(13, 66, 18, 4, 'I heard another voice from heaven, saying, “Come out of her, my people, that you have no participation in her sins, and that you don’t receive of her plagues,'),
(10, 66, 18, 4, 'I heard another voice from heaven, saying, “Come out of her, my people, that you have no participation in her sins, and that you do not receive of her plagues,'),
(1, 66, 18, 4, 'Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues.'),
(5, 66, 18, 4, 'And I heard another voice from heaven, saying: “Go away from her, my people, so that you may not be participants in her pleasures, and so that you may not be recipients of her afflictions.'),
(7, 66, 18, 4, 'And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins, and that you receive not of her plagues.'),
(4, 66, 18, 5, 'For her sins have reached to heaven, and God has remembered her iniquities.'),
(12, 66, 18, 5, 'For her sins have reached to heaven, and God hath remembered her iniquities.'),
(3, 66, 18, 5, 'for her sins have reached even unto heaven, and God hath remembered her iniquities.'),
(8, 66, 18, 5, 'for her sins have reached even unto heaven, and God hath remembered her iniquities.'),
(9, 66, 18, 5, 'For her sins are piled up to the sky, and God has called to mind her unrighteous deeds.'),
(6, 66, 18, 5, 'for her sins have been heaped on one another up to the heaven, and God has remembered her unrighteousnesses.'),
(14, 66, 18, 5, 'because her sins did follow—unto the heaven, and God did remember her unrighteousness.'),
(11, 66, 18, 5, 'For her sins were followed even to heaven, and God remembered her injustices.'),
(13, 66, 18, 5, 'for her sins have reached to the sky, and God has remembered her iniquities.'),
(10, 66, 18, 5, 'for her sins have reached to the sky, and God has remembered her iniquities.'),
(1, 66, 18, 5, 'For her sins are piled up to heaven, and God has remembered her iniquities.'),
(5, 66, 18, 5, 'For her sins have pierced through even to heaven, and the Lord has remembered her iniquities.'),
(7, 66, 18, 5, 'For her sins have reached unto heaven, and the Lord hath remembered her iniquities.'),
(4, 66, 18, 6, 'Reward her even as she rewarded you, and double to her double according to her works: in the cup which she has filled fill to her double.'),
(12, 66, 18, 6, 'Reward her even as she rewarded you, and double to her double according to her works: in the cup which she hath filled, fill to her double.'),
(3, 66, 18, 6, 'Render unto her even as she rendered, and double unto her the double according to her works: in the cup which she mingled, mingle unto her double.'),
(8, 66, 18, 6, 'Render unto her even as she rendered, and double unto her the double according to her works: in the cup which she mingled, mingle unto her double.'),
(9, 66, 18, 6, 'Give back to her as she has given; repay her in accordance with her doings, twice as much; in the bowl that she has mixed, mix twice as much for her.'),
(6, 66, 18, 6, 'Recompense her even as she has recompensed; and double [to her] double, according to her works. In the cup which she has mixed, mix to her double.'),
(14, 66, 18, 6, 'Render to her as also she did render to you, and double to her doubles according to her works; in the cup that she did mingle mingle to her double.'),
(11, 66, 18, 6, 'Give back to her as also she gave back to you, and double to her double things according to her works: in the cup in which she mixed, mix to her double.'),
(13, 66, 18, 6, 'Return to her just as she returned, and repay her double as she did, and according to her works. In the cup which she mixed, mix to her double.'),
(10, 66, 18, 6, 'Return to her just as she returned, and repay her double as she did, and according to her works. In the cup which she mixed, mix to her double.'),
(1, 66, 18, 6, 'Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup.'),
(5, 66, 18, 6, 'Render to her, as she has also rendered to you. And repay her doubly, according to her works. Mix for her a double portion, in the cup with which she mixed.'),
(7, 66, 18, 6, 'Render to her as she also hath rendered to you; and double unto her double according to her works: in the cup wherein she hath mingled, mingle ye double unto her.'),
(4, 66, 18, 7, 'How much she has glorified herself, and lived deliciously, so much torment and sorrow give her: for she said in her heart, I sit a queen, and am no widow, and shall see no sorrow.'),
(12, 66, 18, 7, 'How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.'),
(3, 66, 18, 7, 'How much soever she glorified herself, and waxed wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning.'),
(8, 66, 18, 7, 'How much soever she glorified herself, and waxed wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning.'),
(9, 66, 18, 7, 'She has freely glorified herself and revelled in luxury; equally freely administer torment to her, and woe. For in her heart she boasts, saying, ‘I sit enthroned as Queen: no widow am I: I shall never know sorrow.’'),
(6, 66, 18, 7, 'So much as she has glorified herself and lived luxuriously, so much torment and grief give to her. Because she says in her heart, I sit a queen, and I am not a widow; and I shall in no wise see grief:'),
(14, 66, 18, 7, '‘As much as she did glorify herself and did revel, so much torment and sorrow give to her, because in her heart she saith, I sit a queen, and a widow I am not, and sorrow I shall not see;'),
(11, 66, 18, 7, 'As much as she glorified herself, and led an insolent life, give her so much torture and grief: for in her heart she says, I sit a queen, and am no widow, and I should see no grief.'),
(13, 66, 18, 7, 'However much she glorified herself, and grew wanton, so much give her of torment and mourning. For she says in her heart, ‘I sit a queen, and am no widow, and will in no way see mourning.’'),
(10, 66, 18, 7, 'However much she glorified herself, and grew wanton, so much give her of torment and mourning. For she says in her heart, ‘I sit a queen, and am no widow, and will in no way see mourning.’'),
(1, 66, 18, 7, 'As much as she has glorified herself and lived in luxury, give her the same measure of torment and grief. In her heart she says, ‘I sit as queen; I am not a widow and will never see grief.’'),
(5, 66, 18, 7, 'As much as she has glorified herself and lived in pleasure, so much so give to her torment and grief. For in her heart, she has said: ‘I am enthroned as queen,’ and, ‘I am not a widow,’ and, ‘I shall not see sorrow.’'),
(7, 66, 18, 7, 'As much as she hath glorified herself, and lived in delicacies, so much torment and sorrow give ye to her; because she saith in her heart: I sit a queen, and am no widow; and sorrow I shall not see.'),
(4, 66, 18, 8, 'Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judges her.'),
(12, 66, 18, 8, 'Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.'),
(3, 66, 18, 8, 'Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judged her.'),
(8, 66, 18, 8, 'Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God which judged her.'),
(9, 66, 18, 8, '“For this reason calamities shall come thick upon her on a single day—death and sorrow and famine—and she shall be burned to the ground. For strong is the Lord God who has judged her.'),
(6, 66, 18, 8, 'for this reason in one day shall her plagues come, death and grief and famine, and she shall be burnt with fire; for strong [is the] Lord God who has judged her.'),
(14, 66, 18, 8, 'because of this, in one day, shall come her plagues, death, and sorrow, and famine; and in fire she shall be utterly burned, because strong is the Lord God who is judging her;'),
(11, 66, 18, 8, 'Therefore in one day shall her blows come, death, and grief, and famine; and she shall be burned down in fire: for strong the Lord God judging her.'),
(13, 66, 18, 8, 'Therefore in one day her plagues will come: death, mourning, and famine; and she will be utterly burned with fire; for the Lord God who has judged her is strong.'),
(10, 66, 18, 8, 'Therefore in one day her plagues will come: death, mourning, and famine; and she will be utterly burned with fire; for the Lord God who has judged her is strong.'),
(1, 66, 18, 8, 'Therefore her plagues will come in one day—death and grief and famine—and she will be consumed by fire, for mighty is the Lord God who judges her.”'),
(5, 66, 18, 8, 'For this reason, her afflictions shall arrive in one day: death and grief and famine. And she shall be burned with fire. For God, who will judge her, is strong.'),
(7, 66, 18, 8, 'Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall be burnt with the fire; because God is strong, who shall judge her.'),
(4, 66, 18, 9, 'And the kings of the earth, who have committed fornication and lived deliciously with her, shall mourn her, and lament for her, when they shall see the smoke of her burning,'),
(12, 66, 18, 9, 'And the kings of the earth, who have committed lewdness and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,'),
(3, 66, 18, 9, 'And the kings of the earth, who committed fornication and lived wantonly with her, shall weep and wail over her, when they look upon the smoke of her burning,'),
(8, 66, 18, 9, 'And the kings of the earth, who committed fornication and lived wantonly with her, shall weep and wail over her, when they look upon the smoke of her burning,'),
(9, 66, 18, 9, 'The kings of the earth who have committed fornication with her, and have revelled in luxury, shall weep aloud and lament over her when they see the smoke of her burning,'),
(6, 66, 18, 9, 'And the kings of the earth, who have committed fornication, and lived luxuriously with her, shall weep and wail over her, when they see the smoke of her burning,'),
(14, 66, 18, 9, 'and weep over her, and smite themselves for her, shall the kings of the earth, who with her did commit whoredom and did revel, when they may see the smoke of her burning,'),
(11, 66, 18, 9, 'And weep for her, and lament over her, shall the kings of the earth having been debauched with her, and having led an insolent life, when they see the smoke of her burning,'),
(13, 66, 18, 9, 'The kings of the earth, who committed sexual immorality and lived wantonly with her, will weep and wail over her, when they look at the smoke of her burning,'),
(10, 66, 18, 9, 'The kings of the earth, who committed sexual immorality and lived wantonly with her, will weep and wail over her, when they look at the smoke of her burning,'),
(1, 66, 18, 9, 'Then the kings of the earth who committed sexual immorality and lived in luxury with her will weep and wail at the sight of the smoke rising from the fire that consumes her.'),
(5, 66, 18, 9, 'And the kings of the earth, who have fornicated with her and lived in luxury, shall weep and mourn for themselves over her, when they see the smoke of her conflagration,'),
(7, 66, 18, 9, 'And the kings of the earth, who have committed fornication, and lived in delicacies with her, shall weep, and bewail themselves over her, when they shall see the smoke of her burning:'),
(4, 66, 18, 10, 'Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is your judgment come.'),
(12, 66, 18, 10, 'Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.'),
(3, 66, 18, 10, 'standing afar off for the fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour is thy judgment come.'),
(8, 66, 18, 10, 'standing afar off for the fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour is thy judgment come.'),
(9, 66, 18, 10, 'while they stand afar off because of their terror at her heavy punishment, and say, ‘Alas, alas, thou great city, O Babylon, the mighty city! For in one short hour thy doom has come!’'),
(6, 66, 18, 10, 'standing afar off, through fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour thy judgment is come.'),
(14, 66, 18, 10, 'from afar having stood because of the fear of her torment, saying, Woe, woe, the great city! Babylon, the strong city! because in one hour did come thy judgment.'),
(11, 66, 18, 10, 'Standing from far off for fear of her torture, saying, Woe, woe, the great city Babylon, the strong city! for in one hour thy judgment came.'),
(13, 66, 18, 10, 'standing far away for the fear of her torment, saying, ‘Woe, woe, the great city, Babylon, the strong city! For your judgment has come in one hour.’'),
(10, 66, 18, 10, 'standing far away for the fear of her torment, saying, ‘Woe, woe, the great city, Babylon, the strong city. For your judgment has come in one hour.’'),
(1, 66, 18, 10, 'In fear of her torment, they will stand at a distance and cry out: “Woe, woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come.”'),
(5, 66, 18, 10, 'standing far away, out of fear of her torments, saying: ‘Woe! Woe! to Babylon, that great city, that strong city. For in one hour, your judgment has arrived.’'),
(7, 66, 18, 10, 'Standing afar off for fear of her torments, saying: Alas! alas! that great city Babylon, that mighty city: for in one hour is thy judgment come.'),
(4, 66, 18, 11, 'And the merchants of the earth shall weep and mourn over her; for no man buys their merchandise any more:'),
(12, 66, 18, 11, 'And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:'),
(3, 66, 18, 11, 'And the merchants of the earth weep and mourn over her, for no man buyeth their merchandise any more;'),
(8, 66, 18, 11, 'And the merchants of the earth weep and mourn over her, for no man buyeth their merchandise any more;'),
(9, 66, 18, 11, 'And the merchants of the earth weep aloud and lament over her, because now there is no sale for their cargoes—'),
(6, 66, 18, 11, 'And the merchants of the earth weep and grieve over her, because no one buys their lading any more;'),
(14, 66, 18, 11, '‘And the merchants of the earth shall weep and sorrow over her, because their lading no one doth buy any more;'),
(11, 66, 18, 11, 'And the wholesale merchants of the earth shall weep and mourn over her; for their cargo will none purchase more:'),
(13, 66, 18, 11, 'The merchants of the earth weep and mourn over her, for no one buys their merchandise any more;'),
(10, 66, 18, 11, 'The merchants of the earth weep and mourn over her, for no one buys their merchandise any more;'),
(1, 66, 18, 11, 'And the merchants of the earth will weep and mourn over her, because there is no one left to buy their cargo—'),
(5, 66, 18, 11, 'And the businessmen of the earth shall weep and mourn over her, because no one will buy their merchandise anymore:'),
(7, 66, 18, 11, 'And the merchants of the earth shall weep, and mourn over her: for no man shall buy their merchandise any more.'),
(4, 66, 18, 12, 'The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,'),
(12, 66, 18, 12, 'The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all vessels of ivory, and all vessels of most precious wood, and of brass, and iron, and marble,'),
(3, 66, 18, 12, 'merchandise of gold, and silver, and precious stone, and pearls, and fine linen, and purple, and silk, and scarlet; and all thyine wood, and every vessel of ivory, and every vessel made of most precious wood, and of brass, and iron, and marble;'),
(8, 66, 18, 12, 'merchandise of gold, and silver, and precious stone, and pearls, and fine linen, and purple, and silk, and scarlet; and all thyine wood, and every vessel of ivory, and every vessel made of most precious wood, and of brass, and iron, and marble;'),
(9, 66, 18, 12, 'cargoes of gold and silver, of jewels and pearls, of fine linen, purple and silk, and of scarlet stuff; all kinds of rare woods, and all kinds of goods in ivory and in very costly wood, in bronze, steel and marble.'),
(6, 66, 18, 12, 'lading of gold, and silver, and precious stones, and pearl, and fine linen, and purple, and silk, and scarlet dye, and all thyine wood, and every article in ivory, and every article in most precious wood, and in brass, and in iron, and in marble,'),
(14, 66, 18, 12, 'lading of gold, and silver, and precious stone, and pearl, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and every vessel of ivory, and every vessel of most precious wood, and brass, and iron, and marble,'),
(11, 66, 18, 12, 'The cargo of gold, and silver, and precious stones, and pearls, and fine linen, and purple, and silk, and scarlet, and all fir wood, and every ivory vessel, and every vessel of precious wood, and of iron, and brass, and marble,'),
(13, 66, 18, 12, 'merchandise of gold, silver, precious stones, pearls, fine linen, purple, silk, scarlet, all expensive wood, every vessel of ivory, every vessel made of most precious wood, and of brass, and iron, and marble;'),
(10, 66, 18, 12, 'merchandise of gold, silver, precious stones, pearls, fine linen, purple, silk, scarlet, all expensive wood, every vessel of ivory, every vessel made of most precious wood, and of bronze, and iron, and marble;'),
(1, 66, 18, 12, 'cargo of gold, silver, precious stones, and pearls; of fine linen, purple, silk, and scarlet; of all kinds of citron wood and every article of ivory, precious wood, bronze, iron, and marble;'),
(5, 66, 18, 12, 'merchandise of gold and silver and precious stones and pearls, and of fine linen and purple and silk and scarlet, and of every citrus tree wood, and of every tool of ivory, and of every tool from precious stone and brass and iron and marble,'),
(7, 66, 18, 12, 'Merchandise of gold and silver, and precious stones; and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner of vessels of ivory, and all manner of vessels of precious stone, and of brass, and of iron, and of marble,'),
(4, 66, 18, 13, 'And cinnamon, and odors, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.'),
(12, 66, 18, 13, 'And cinnamon, and odors, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.'),
(3, 66, 18, 13, 'and cinnamon, and spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and merchandise of horses and chariots and slaves; and souls of men.'),
(8, 66, 18, 13, 'and cinnamon, and spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and merchandise of horses and chariots and slaves; and souls of men.'),
(9, 66, 18, 13, 'Also cinnamon and amomum; odors to burn as incense or for perfume; frankincense, wine, oil; fine flour, wheat, cattle and sheep; horses and carriages and slaves; and the lives of men.'),
(6, 66, 18, 13, 'and cinnamon, and amomum, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men.'),
(14, 66, 18, 13, 'and cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies and souls of men.'),
(11, 66, 18, 13, 'And cinnamon, and perfumes, and ointment, and frankincense, and wine, and oil, and the finest wheat flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and of souls of men,'),
(13, 66, 18, 13, 'and cinnamon, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, sheep, horses, chariots, and people’s bodies and souls.'),
(10, 66, 18, 13, 'and cinnamon, spice, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, cattle, sheep, horses, chariots, slaves and human lives.'),
(1, 66, 18, 13, 'of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and carriages; of bodies and souls of slaves.'),
(5, 66, 18, 13, 'and of cinnamon and black cardamom, and of fragrances and ointments and incense, and of wine and oil and fine flour and wheat, and of beasts of burden and sheep and horses and four-wheeled wagons, and of slaves and the souls of men.'),
(7, 66, 18, 13, 'And cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.'),
(4, 66, 18, 14, 'And the fruits that your soul lusted after are departed from you, and all things which were dainty and goodly are departed from you, and you shall find them no more at all.'),
(12, 66, 18, 14, 'And the fruits that thy soul lusted after have departed from thee, and all things which were dainty and goodly have departed from thee, and thou shalt find them no more at all.'),
(3, 66, 18, 14, 'And the fruits which thy soul lusted after are gone from thee, and all things that were dainty and sumptuous are perished from thee, and men shall find them no more at all.'),
(8, 66, 18, 14, 'And the fruits which thy soul lusted after are gone from thee, and all things that were dainty and sumptuous are perished from thee, and men shall find them no more at all.'),
(9, 66, 18, 14, 'The dainties that thy soul longed for are gone from thee, and all thine elegance and splendor have perished, and never again shall they be found.'),
(6, 66, 18, 14, 'And the ripe fruits which were the lust of thy soul have departed from thee, and all fair and splendid things have perished from thee, and they shall not find them any more at all.'),
(14, 66, 18, 14, '‘And the fruits of the desire of thy soul did go away from thee, and all things—the dainty and the bright—did go away from thee, and no more at all mayest thou find them.'),
(11, 66, 18, 14, 'And the harvest fruit of the eager desire of thy soul departed from thee, and all fat and brilliant things departed from thee, and thou shouldest find them no more.'),
(13, 66, 18, 14, 'The fruits which your soul lusted after have been lost to you, and all things that were dainty and sumptuous have perished from you, and you will find them no more at all.'),
(10, 66, 18, 14, 'The fruits which your soul lusted after have been lost to you, and all things that were luxury and splendor have perished from you, and you will never ever find them again.'),
(1, 66, 18, 14, 'And they will say: “The fruit of your soul’s desire has departed from you; all your luxury and splendor have vanished, never to be seen again.”'),
(5, 66, 18, 14, 'And the fruits of the desires of your soul have gone away from you. And all things fat and splendid have perished from you. And they shall never find these things again.'),
(7, 66, 18, 14, 'And the fruits of the desire of thy soul are departed from thee, and all fat and goodly things are perished from thee, and they shall find them no more at all.'),
(4, 66, 18, 15, 'The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,'),
(12, 66, 18, 15, 'The merchants of these things who were made rich by her, shall stand afar off, for the fear of her torment, weeping and wailing,');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(3, 66, 18, 15, 'The merchants of these things, who were made rich by her, shall stand afar off for the fear of her torment, weeping and mourning;'),
(8, 66, 18, 15, 'The merchants of these things, who were made rich by her, shall stand afar off for the fear of her torment, weeping and mourning;'),
(9, 66, 18, 15, 'Those who traded in these things, who grew wealthy through her, will stand afar off, struck with terror at her punishment,'),
(6, 66, 18, 15, 'The merchants of these things, who had been enriched through her, shall stand afar off through fear of her torment, weeping and grieving,'),
(14, 66, 18, 15, 'The merchants of these things, who were made rich by her, far off shall stand because of the fear of her torment, weeping, and sorrowing,'),
(11, 66, 18, 15, 'The wholesale merchants of these things, having been rich from her, shall stand from far off for fear of her torture, weeping and mourning,'),
(13, 66, 18, 15, 'The merchants of these things, who were made rich by her, will stand far away for the fear of her torment, weeping and mourning;'),
(10, 66, 18, 15, 'The merchants of these things, who were made rich by her, will stand far away for the fear of her torment, weeping and mourning;'),
(1, 66, 18, 15, 'The merchants who sold these things and gained their wealth from her will stand at a distance, in fear of her torment. They will weep and mourn,'),
(5, 66, 18, 15, 'The merchants of these things, who were made wealthy, shall stand far away from her, out of fear of her torments, weeping and mourning,'),
(7, 66, 18, 15, 'The merchants of these things, who were made rich, shall stand afar off from her, for fear of her torments, weeping and mourning.'),
(4, 66, 18, 16, 'And saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!'),
(12, 66, 18, 16, 'And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!'),
(3, 66, 18, 16, 'saying, Woe, woe, the great city, she that was arrayed in fine linen and purple and scarlet, and decked with gold and precious stone and pearl!'),
(8, 66, 18, 16, 'saying, Woe, woe, the great city, she that was arrayed in fine linen and purple and scarlet, and decked with gold and precious stone and pearl!'),
(9, 66, 18, 16, 'weeping aloud and sorrowing, and saying, ‘Alas, alas, for this great city, which was brilliantly arrayed in fine linen, and purple and scarlet stuff, and beautified with gold, jewels and pearls;'),
(6, 66, 18, 16, 'saying, Woe, woe, the great city, which [was] clothed with fine linen and purple and scarlet, and had ornaments of gold and precious stones and pearls!'),
(14, 66, 18, 16, 'and saying, Woe, woe, the great city, that was arrayed with fine linen, and purple, and scarlet, and gilded in gold, and precious stone, and pearls—because in one hour so much riches were made waste!'),
(11, 66, 18, 16, 'And saying, Woe, woe, the great city, surrounded with fine linen, and purple, and scarlet, and adorned with gold, and precious stones, and pearls! for in one hour was so great riches laid waste.'),
(13, 66, 18, 16, 'saying, ‘Woe, woe, the great city, she who was dressed in fine linen, purple, and scarlet, and decked with gold and precious stones and pearls!'),
(10, 66, 18, 16, 'saying, ‘Woe, woe, the great city, she who was dressed in fine linen, purple, and scarlet, and decked with gold and precious stones and pearls.'),
(1, 66, 18, 16, 'saying: “Woe, woe to the great city, clothed in fine linen and purple and scarlet, adorned with gold and precious stones and pearls!'),
(5, 66, 18, 16, 'and saying: ‘Woe! Woe! to that great city, which was clothed with fine linen and purple and scarlet, and which was adorned with gold and precious stones and pearls.’'),
(7, 66, 18, 16, 'And saying: Alas! alas! that great city, which was clothed with fine linen, and purple, and scarlet, and was gilt with gold, and precious stones, and pearls.'),
(4, 66, 18, 17, 'For in one hour so great riches is come to nothing. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,'),
(12, 66, 18, 17, 'For in one hour so great riches is come to naught. And every ship-master, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,'),
(3, 66, 18, 17, 'for in one hour so great riches is made desolate. And every shipmaster, and every one that saileth any whither, and mariners, and as many as gain their living by sea, stood afar off,'),
(8, 66, 18, 17, 'for in one hour so great riches is made desolate. And every shipmaster, and every one that saileth any whither, and mariners, and as many as gain their living by sea, stood afar off,'),
(9, 66, 18, 17, 'because in one short hour all this great wealth has been laid waste!’ And every shipmaster and every passenger by sea and the crews and all who ply their trade on the sea,'),
(6, 66, 18, 17, 'for in one hour so great riches has been made desolate. And every steersman, and every one who sailed to any place, and sailors, and all who exercise their calling on the sea, stood afar off,'),
(14, 66, 18, 17, '‘And every shipmaster, and all the company upon the ships, and sailors, and as many as work the sea, far off stood,'),
(11, 66, 18, 17, 'And every pilot, and all the crowd upon ships, and the sailors, and as many as work the sea, stood from far off,'),
(13, 66, 18, 17, 'For in an hour such great riches are made desolate.’ Every shipmaster, and everyone who sails anywhere, and mariners, and as many as gain their living by sea, stood far away,'),
(10, 66, 18, 17, 'For in an hour such great riches are made desolate.’ Every shipmaster, and everyone who sails anywhere, and mariners, and as many as gain their living by sea, stood far away,'),
(1, 66, 18, 17, 'For in a single hour such fabulous wealth has been destroyed!” Every shipmaster, passenger, and sailor, and all who make their living from the sea, will stand at a distance'),
(5, 66, 18, 17, 'For such great wealth was brought to destitution in one hour. And every shipmaster, and all who navigate on lakes, and mariners, and those who work at sea, stood far away.'),
(7, 66, 18, 17, 'For in one hour are so great riches come to nought; and every shipmaster, and all that sail into the lake, and mariners, and as many as work in the sea, stood afar off.'),
(4, 66, 18, 18, 'And cried when they saw the smoke of her burning, saying, What city is like to this great city!'),
(12, 66, 18, 18, 'And cried when they saw the smoke of her burning, saying, What city is like this great city!'),
(3, 66, 18, 18, 'and cried out as they looked upon the smoke of her burning, saying, What city is like the great city?'),
(8, 66, 18, 18, 'and cried out as they looked upon the smoke of her burning, saying, What city is like the great city?'),
(9, 66, 18, 18, 'stood afar off, and cried aloud when they saw the smoke of her burning. And they said, ‘What city is like this great city?’'),
(6, 66, 18, 18, 'and cried, seeing the smoke of her burning, saying, What [city] is like to the great city?'),
(14, 66, 18, 18, 'and were crying, seeing the smoke of her burning, saying, What city is like to the great city?'),
(11, 66, 18, 18, 'And cried, seeing the smoke of her burning, saying, What like the great city!'),
(13, 66, 18, 18, 'and cried out as they looked at the smoke of her burning, saying, ‘What is like the great city?’'),
(10, 66, 18, 18, 'and exclaimed as they looked at the smoke of her burning, saying, ‘What is like the great city?’'),
(1, 66, 18, 18, 'and cry out at the sight of the smoke rising from the fire that consumes her. “What city was ever like this great city?” they will exclaim.'),
(5, 66, 18, 18, 'And they cried out, seeing the place of her conflagration, saying: ‘What city resembles this great city?’'),
(7, 66, 18, 18, 'And cried, seeing the place of her burning, saying: What city is like to this great city?'),
(4, 66, 18, 19, 'And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.'),
(12, 66, 18, 19, 'And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, in which were made rich all that had ships in the sea by reason of her opulence! for in one hour is she made desolate.'),
(3, 66, 18, 19, 'And they cast dust on their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, wherein all that had their ships in the sea were made rich by reason of her costliness! for in one hour is she made desolate.'),
(8, 66, 18, 19, 'And they cast dust on their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, wherein were made rich all that had their ships in the sea by reason of her costliness! for in one hour is she made desolate.'),
(9, 66, 18, 19, 'And they threw dust upon their heads, and cried out, weeping aloud and sorrowing. ‘Alas, alas,’ they said, ‘for this great city, in which, through her vast wealth, the owners of all the ships on the sea have grown rich; because in one short hour she has been laid waste!’'),
(6, 66, 18, 19, 'and cast dust upon their heads, and cried, weeping and grieving, saying, Woe, woe, the great city, in which all that had ships in the sea were enriched through her costliness! for in one hour she has been made desolate.'),
(14, 66, 18, 19, 'and they did cast dust upon their heads, and were crying out, weeping and sorrowing, saying, Woe, woe, the great city! in which were made rich all having ships in the sea, out of her costliness—for in one hour was she made waste.'),
(11, 66, 18, 19, 'And they cast earth upon their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, in which all having ships in the sea were rich by her value! for in one hour was she rendered a desert.'),
(13, 66, 18, 19, 'They cast dust on their heads, and cried, weeping and mourning, saying, ‘Woe, woe, the great city, in which all who had their ships in the sea were made rich by reason of her great wealth!’ For in one hour is she made desolate.'),
(10, 66, 18, 19, 'They cast dust on their heads, and shouting, weeping and mourning, saying, ‘Woe, woe, the great city, in which all who had their ships in the sea were made rich by reason of her great wealth.’ For in one hour is she made desolate.'),
(1, 66, 18, 19, 'Then they will throw dust on their heads as they weep and mourn and cry out: “Woe, woe to the great city, where all who had ships on the sea were enriched by her wealth! For in a single hour she has been destroyed.”'),
(5, 66, 18, 19, 'And they cast dust upon their heads. And they cried out, weeping and mourning, saying: ‘Woe! Woe! to that great city, by which all who had ships at sea were made rich from her treasures. For she has been made desolate in one hour.'),
(7, 66, 18, 19, 'And they cast dust upon their heads, and cried, weeping and mourning, saying: Alas! alas! that great city, wherein all were made rich, that had ships at sea, by reason of her prices: for in one hour she is made desolate.'),
(4, 66, 18, 20, 'Rejoice over her, you heaven, and you holy apostles and prophets; for God has avenged you on her.'),
(12, 66, 18, 20, 'Rejoice over her thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.'),
(3, 66, 18, 20, 'Rejoice over her, thou heaven, and ye saints, and ye apostles, and ye prophets; for God hath judged your judgment on her.'),
(8, 66, 18, 20, 'Rejoice over her, thou heaven, and ye saints, and ye apostles, and ye prophets; for God hath judged your judgment on her.'),
(9, 66, 18, 20, 'Rejoice over her, O Heaven, and you saints and Apostles and Prophets; for God has taken vengeance upon her because of you.”'),
(6, 66, 18, 20, 'Rejoice over her, heaven, and [ye] saints and apostles and prophets; for God has judged your judgment upon her.'),
(14, 66, 18, 20, '‘Be glad over her, O heaven, and ye holy apostles and prophets, because God did judge your judgment of her!’'),
(11, 66, 18, 20, 'Rejoice over her, O heaven, and the holy sent, and the prophets; for God judged your judgment of her.'),
(13, 66, 18, 20, '“Rejoice over her, O heaven, you saints, apostles, and prophets; for God has judged your judgment on her.”'),
(10, 66, 18, 20, '“Rejoice over her, O heaven, you saints, apostles, and prophets; for God has judged your judgment on her.”'),
(1, 66, 18, 20, 'Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced for you His judgment against her.'),
(5, 66, 18, 20, 'Exult over her, O heaven, O holy Apostles and Prophets. For God has judged your judgment upon her.’ ”'),
(7, 66, 18, 20, 'Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath judged your judgment on her.'),
(4, 66, 18, 21, 'And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.'),
(12, 66, 18, 21, 'And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be no more found.'),
(3, 66, 18, 21, 'And a strong angel took up a stone as it were a great millstone and cast it into the sea, saying, Thus with a mighty fall shall Babylon, the great city, be cast down, and shall be found no more at all.'),
(8, 66, 18, 21, 'And a strong angel took up a stone as it were a great millstone, and cast it into the sea, saying, Thus with a mighty fall shall Babylon, the great city, be cast down, and shall be found no more at all.'),
(9, 66, 18, 21, 'Then a single angel of great strength took a stone which resembled a huge millstone, and hurled it into the sea, saying, “So shall Babylon, that great city, be violently hurled down and never again be found.'),
(6, 66, 18, 21, 'And a strong angel took up a stone, as a great millstone, and cast [it] into the sea, saying, Thus with violence shall Babylon the great city be cast down, and shall be found no more at all;'),
(14, 66, 18, 21, 'And one strong messenger did take up a stone as a great millstone, and did cast it to the sea, saying, ‘Thus with violence shall Babylon be cast, the great city, and may not be found any more at all;'),
(11, 66, 18, 21, 'And one strong angel lifted up a stone as a great millstone, and cast into the sea, saying, Thus with excitement shall Babylon, the great city, be cast down, and be found no more.'),
(13, 66, 18, 21, 'A mighty angel took up a stone like a great millstone and cast it into the sea, saying, “Thus with violence will Babylon, the great city, be thrown down, and will be found no more at all.'),
(10, 66, 18, 21, 'A mighty angel took up a stone like a great millstone and cast it into the sea, saying, “Thus with violence will Babylon, the great city, be thrown down, and will be found no more at all.'),
(1, 66, 18, 21, 'Then a mighty angel picked up a stone the size of a great millstone and cast it into the sea, saying: “With such violence the great city of Babylon will be cast down, never to be seen again.'),
(5, 66, 18, 21, 'And a certain strong Angel took up a stone, similar to a great millstone, and he cast it into the sea, saying: “With this force shall Babylon, that great city, be cast down. And she shall never be found again.'),
(7, 66, 18, 21, 'And a mighty angel took up a stone, as it were a great millstone, and cast it into the sea, saying: With such violence as this shall Babylon, that great city, be thrown down, and shall be found no more at all.'),
(4, 66, 18, 22, 'And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in you; and no craftsman, of whatever craft he be, shall be found any more in you; and the sound of a millstone shall be heard no more at all in you;'),
(12, 66, 18, 22, 'And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be no more heard in thee; and no artificer, of whatever craft he be, shall be found any more in thee; and the sound of a millstone shall be no more heard in thee;'),
(3, 66, 18, 22, 'And the voice of harpers and minstrels and flute-players and trumpeters shall be heard no more at all in thee; and no craftsman, of whatsoever craft, shall be found any more at all in thee; and the voice of a mill shall be heard no more at all in thee;'),
(8, 66, 18, 22, 'And the voice of harpers and minstrels and flute-players and trumpeters shall be heard no more at all in thee; and no craftsman, of whatsoever craft, shall be found any more at all in thee; and the voice of a millstone shall be heard no more at all in thee;'),
(9, 66, 18, 22, 'No harp or song, no flute or trumpet, shall ever again be heard in thee; no craftsman of any kind shall ever again be found in thee; nor shall the grinding of the mill ever again be heard in thee.'),
(6, 66, 18, 22, 'and voice of harp-singers and musicians and flute-players and trumpeters shall not be heard any more at all in thee, and no artificer of any art shall be found any more at all in thee, and voice of millstone shall be heard no more at all in thee,'),
(14, 66, 18, 22, 'and voice of harpers, and musicians, and pipers, and trumpeters, may not be heard at all in thee any more; and any artisan of any art may not be found at all in thee any more; and noise of a millstone may not be heard at all in thee any more;'),
(11, 66, 18, 22, 'And the voice of harp players, and musicians, and flute players, and trumpeters, should be heard in thee no more; and every artist of every art be found no more in thee; and the voice of the millstone should be heard no more in thee;'),
(13, 66, 18, 22, 'The voice of harpists, minstrels, flute players, and trumpeters will be heard no more at all in you. No craftsman, of whatever craft, will be found any more at all in you. The sound of a mill will be heard no more at all in you.'),
(10, 66, 18, 22, 'The voice of harpists, minstrels, flute players, and trumpeters will be heard no more at all in you. No craftsman, of whatever craft, will be found any more at all in you. The sound of a mill will be heard no more at all in you.'),
(1, 66, 18, 22, 'And the sound of harpists and musicians, of flute players and trumpeters, will never ring out in you again. Nor will any craftsmen of any trade be found in you again, nor the sound of a millstone be heard in you again.'),
(5, 66, 18, 22, 'And the sound of singers, and musicians, and flute and trumpet players shall not be heard in you again. And every artisan of every art shall not be found in you again. And the sound of the mill shall not be heard in you again.'),
(7, 66, 18, 22, 'And the voice of harpers, and of musicians, and of them that play on the pipe, and on the trumpet, shall no more be heard at all in thee; and no craftsman of any art whatsoever shall be found any more at all in thee; and the sound of the mill shall be heard no more at all in thee;'),
(4, 66, 18, 23, 'And the light of a candle shall shine no more at all in you; and the voice of the bridegroom and of the bride shall be heard no more at all in you: for your merchants were the great men of the earth; for by your sorceries were all nations deceived.'),
(12, 66, 18, 23, 'And the light of a candle shall shine no more in thee; and the voice of the bridegroom and of the bride shall be heard no more in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.'),
(3, 66, 18, 23, 'and the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the princes of the earth; for with thy sorcery were all the nations deceived.'),
(8, 66, 18, 23, 'and the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the princes of the earth; for with thy sorcery were all the nations deceived.'),
(9, 66, 18, 23, 'Never again shall the light of a lamp shine in thee, and never again shall the voice of a bridegroom or of a bride be heard in thee. For thy merchants were the great men of the earth, and with the magic which thou didst practise all nations were led astray.'),
(6, 66, 18, 23, 'and light of lamp shall shine no more at all in thee, and voice of bridegroom and bride shall be heard no more at all in thee; for thy merchants were the great ones of the earth; for by thy sorcery have all the nations been deceived.'),
(14, 66, 18, 23, 'and light of a lamp may not shine at all in thee any more; and voice of bridegroom and of bride may not be heard at all in thee any more; because thy merchants were the great ones of the earth, because in thy sorcery were all the nations led astray,'),
(11, 66, 18, 23, 'And the light of the lamp no more should shine in thee; and the voice of the bridegroom, and the voice of the bride, should no more be beard in thee: for thy wholesale merchants were leaders of the earth: for with thy charms were all nations led astray.'),
(13, 66, 18, 23, 'The light of a lamp will shine no more at all in you. The voice of the bridegroom and of the bride will be heard no more at all in you; for your merchants were the princes of the earth; for with your sorcery all the nations were deceived.'),
(10, 66, 18, 23, 'The light of a lamp will shine no more at all in you. The voice of the bridegroom and of the bride will be heard no more at all in you; for your merchants were the princes of the earth; for with your sorcery all the nations were deceived.'),
(1, 66, 18, 23, 'The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again. For your merchants were the great ones of the earth, because all the nations were deceived by your sorcery.”'),
(5, 66, 18, 23, 'And the light of the lamp shall not shine in you again. And the voice of the groom and of the bride shall not be heard in you anymore. For your merchants were the leaders of the earth. For all the nations were led astray by your drugs.'),
(7, 66, 18, 23, 'And the light of the lamp shall shine no more at all in thee; and the voice of the bridegroom and the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth, for all nations have been deceived by thy enchantments.'),
(4, 66, 18, 24, 'And in her was found the blood of prophets, and of saints, and of all that were slain on the earth.'),
(12, 66, 18, 24, 'And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.'),
(3, 66, 18, 24, 'And in her was found the blood of prophets and of saints, and of all that have been slain upon the earth.'),
(8, 66, 18, 24, 'And in her was found the blood of prophets and of saints, and of all that have been slain upon the earth.'),
(9, 66, 18, 24, 'And in her was found the blood of Prophets and of God’s people and of all who had been put to death on the earth.”'),
(6, 66, 18, 24, 'And in her was found [the] blood of prophets and saints, and of all the slain upon the earth.'),
(14, 66, 18, 24, 'and in her blood of prophets and of saints was found, and of all those who have been slain on the earth.’'),
(11, 66, 18, 24, 'And in her was found the blood of the prophets, and of the holy, and of all those slain upon the earth.'),
(13, 66, 18, 24, 'In her was found the blood of prophets and of saints, and of all who have been slain on the earth.”'),
(10, 66, 18, 24, 'In her was found the blood of prophets and of saints, and of all who have been slain on the earth.”'),
(1, 66, 18, 24, 'And there was found in her the blood of prophets and saints, and of all who had been slain on the earth.'),
(5, 66, 18, 24, 'And in her was found the blood of the Prophets and of the Saints, and of all who were slain upon the earth.”'),
(7, 66, 18, 24, 'And in her was found the blood of prophets and of saints, and of all that were slain upon the earth.'),
(4, 66, 19, 1, 'And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, to the Lord our God:'),
(12, 66, 19, 1, 'And after these things I heard a great voice of many people in heaven, saying, Alleluia: Salvation, and glory, and honor, and power, to the Lord our God:'),
(3, 66, 19, 1, 'After these things I heard as it were a great voice of a great multitude in heaven, saying, Hallelujah; Salvation, and glory, and power, belong to our God:'),
(8, 66, 19, 1, 'After these things I heard as it were a great voice of a great multitude in heaven, saying, Hallelujah; Salvation, and glory, and power, belong to our God:'),
(9, 66, 19, 1, 'After this I seemed to hear the far-echoing voices of a great multitude in Heaven, who said, “Hallelujah! The salvation and the glory and the power belong to our God.'),
(6, 66, 19, 1, 'After these things I heard as a loud voice of a great multitude in the heaven, saying, Hallelujah: the salvation and the glory and the power of our God:'),
(14, 66, 19, 1, 'And after these things I heard a great voice of a great multitude in the heaven, saying, ‘Alleluia! the salvation, and the glory, and the honour, and the power, is to the Lord our God;'),
(11, 66, 19, 1, 'And after these things I heard the great voice of a vast multitude in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, to the Lord our God:'),
(13, 66, 19, 1, 'After these things I heard something like a loud voice of a great multitude in heaven, saying, “Hallelujah! Salvation, power, and glory belong to our God:'),
(10, 66, 19, 1, 'After these things I heard something like a loud voice of a great multitude in heaven, saying, “Hallelujah. Salvation, glory, and power belong to our God:'),
(1, 66, 19, 1, 'After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God!'),
(5, 66, 19, 1, 'After these things, I heard something like the voice of many multitudes in heaven, saying: “Alleluia! Praise and glory and power is for our God.'),
(7, 66, 19, 1, 'After these things I heard as it were the voice of much people in heaven, saying: Alleluia. Salvation, and glory, and power is to our God.'),
(4, 66, 19, 2, 'For true and righteous are his judgments: for he has judged the great whore, which did corrupt the earth with her fornication, and has avenged the blood of his servants at her hand.'),
(12, 66, 19, 2, 'For true and righteous are his judgments: for he hath judged the great harlot, who corrupted the earth with her lewdness, and hath avenged the blood of his servants at her hand.'),
(3, 66, 19, 2, 'for true and righteous are his judgments; for he hath judged the great harlot, her that corrupted the earth with her fornication, and he hath avenged the blood of his servants at her hand.'),
(8, 66, 19, 2, 'for true and righteous are his judgments; for he hath judged the great harlot, which did corrupt the earth with her fornication, and he hath avenged the blood of his servants at her hand.'),
(9, 66, 19, 2, 'True and just are His judgments, because He has judged the great Harlot who was corrupting the whole earth with her fornication, and He has taken vengeance for the blood of His bondservants which her hands have shed.”'),
(6, 66, 19, 2, 'for true and righteous [are] his judgments; for he has judged the great harlot which corrupted the earth with her fornication, and has avenged the blood of his bondmen at her hand.'),
(14, 66, 19, 2, 'because true and righteous are His judgments, because He did judge the great whore who did corrupt the earth in her whoredom, and He did avenge the blood of His servants at her hand;’'),
(11, 66, 19, 2, 'For true and just his judgments: for he judged the great harlot, who corrupted the earth with her harlotry, and he avenged the blood of his servants from her hand.'),
(13, 66, 19, 2, 'for true and righteous are his judgments. For he has judged the great prostitute, who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand.”'),
(10, 66, 19, 2, 'for true and righteous are his judgments. For he has judged the great prostitute, who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand.”'),
(1, 66, 19, 2, 'For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.”'),
(5, 66, 19, 2, 'For true and just are his judgments, he who has judged the great harlot that corrupted the earth by her prostitution. And he has vindicated the blood of his servants from her hands.”'),
(7, 66, 19, 2, 'For true and just are his judgments, who hath judged the great harlot which corrupted the earth with her fornication, and hath revenged the blood of his servants, at her hands.'),
(4, 66, 19, 3, 'And again they said, Alleluia And her smoke rose up for ever and ever.'),
(12, 66, 19, 3, 'And again they said, Alleluia. And her smoke rose up for ever and ever.'),
(3, 66, 19, 3, 'And a second time they say, Hallelujah. And her smoke goeth up for ever and ever.'),
(8, 66, 19, 3, 'And a second time they say, Hallelujah. And her smoke goeth up for ever and ever.'),
(9, 66, 19, 3, 'And a second time they said, “Hallelujah! For her smoke ascends until the Ages of the Ages.”'),
(6, 66, 19, 3, 'And a second time they said, Hallelujah. And her smoke goes up to the ages of ages.'),
(14, 66, 19, 3, 'and a second time they said, ‘Alleluia;’ and her smoke doth come up—to the ages of the ages!'),
(11, 66, 19, 3, 'And the second time they said, Alleluia. And her smoke goes up for ever and ever.'),
(13, 66, 19, 3, 'A second said, “Hallelujah! Her smoke goes up forever and ever.”'),
(10, 66, 19, 3, 'A second said, “Hallelujah. Her smoke goes up forever and ever.”'),
(1, 66, 19, 3, 'And a second time they called out: “Hallelujah! Her smoke rises forever and ever.”'),
(5, 66, 19, 3, 'And again, they said: “Alleluia! For her smoke ascends forever and ever.”'),
(7, 66, 19, 3, 'And again they said: Alleluia. And her smoke ascendeth for ever and ever.'),
(4, 66, 19, 4, 'And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.'),
(12, 66, 19, 4, 'And the four and twenty elders and the four living beings fell down and worshiped God who sat on the throne, saying, Amen; Alleluia.'),
(3, 66, 19, 4, 'And the four and twenty elders and the four living creatures fell down and worshipped God that sitteth on the throne, saying, Amen; Hallelujah.'),
(8, 66, 19, 4, 'And the four and twenty elders and the four living creatures fell down and worshipped God that sitteth on the throne, saying, Amen; Hallelujah.'),
(9, 66, 19, 4, 'And the twenty-four Elders and the four living creatures fell down and worshipped God who sits upon the throne. “Even so,” they said; “Hallelujah!”'),
(6, 66, 19, 4, 'And the twenty-four elders and the four living creatures fell down and did homage to God who sits upon the throne, saying, Amen, Hallelujah.'),
(14, 66, 19, 4, 'And fall down did the elders—the twenty and four—and the four living creatures, and they did bow before God who is sitting upon the throne, saying, ‘Amen, Alleluia.’'),
(11, 66, 19, 4, 'And the twenty-four elders and the four living creatures fell and worshipped God sitting upon the throne, saying, Amen; Alleluia.'),
(13, 66, 19, 4, 'The twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, “Amen! Hallelujah!”'),
(10, 66, 19, 4, 'The twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, “Amen. Hallelujah.”'),
(1, 66, 19, 4, 'And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying: “Amen, Hallelujah!”'),
(5, 66, 19, 4, 'And the twenty-four elders and the four living creatures fell down and worshiped God, sitting upon the throne, saying: “Amen! Alleluia!”'),
(7, 66, 19, 4, 'And the four and twenty ancients, and the four living creatures fell down and adored God that sitteth upon the throne, saying: Amen; Alleluia.'),
(4, 66, 19, 5, 'And a voice came out of the throne, saying, Praise our God, all you his servants, and you that fear him, both small and great.'),
(12, 66, 19, 5, 'And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.'),
(3, 66, 19, 5, 'And a voice came forth from the throne, saying, Give praise to our God, all ye his servants, ye that fear him, the small and the great.'),
(8, 66, 19, 5, 'And a voice came forth from the throne, saying, Give praise to our God, all ye his servants, ye that fear him, the small and the great.'),
(9, 66, 19, 5, 'And from the throne there came a voice which said, “Praise our God, all you His bondservants—you who fear Him, both the small and the great.”'),
(6, 66, 19, 5, 'And a voice came out of the throne, saying, Praise our God, all ye his bondmen, [and] ye that fear him, small and great.'),
(14, 66, 19, 5, 'And a voice out of the throne did come forth, saying, ‘Praise our God, all ye His servants, and those fearing Him, both the small and the great;’'),
(11, 66, 19, 5, 'And a voice from the throne came out, saying, Praise our God, all his servants, and they fearing him, also small and great.'),
(13, 66, 19, 5, 'A voice came forth from the throne, saying, “Give praise to our God, all you his servants, you who fear him, the small and the great!”'),
(10, 66, 19, 5, 'A voice came forth from the throne, saying, “Give praise to our God, all you his servants, you who fear him, the small and the great.”'),
(1, 66, 19, 5, 'Then a voice came from the throne, saying: “Praise our God, all you who serve Him, and those who fear Him, small and great alike!”'),
(5, 66, 19, 5, 'And a voice went out from the throne, saying: “Express praise to our God, all you his servants, and you who fear him, small and great.”'),
(7, 66, 19, 5, 'And a voice came out from the throne, saying: Give praise to our God, all ye his servants; and you that fear him, little and great.'),
(4, 66, 19, 6, 'And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunder, saying, Alleluia: for the Lord God omnipotent reigns.'),
(12, 66, 19, 6, 'And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.'),
(3, 66, 19, 6, 'And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunders, saying, Hallelujah: for the Lord our God, the Almighty, reigneth.'),
(8, 66, 19, 6, 'And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunders, saying, Hallelujah: for the Lord our God, the Almighty, reigneth.'),
(9, 66, 19, 6, 'And I seemed to hear the voices of a great multitude and the sound of many waters and of loud peals of thunder, which said, “Hallelujah! Because the Lord our God, the Ruler of all, has become King.'),
(6, 66, 19, 6, 'And I heard as a voice of a great crowd, and as a voice of many waters, and as a voice of strong thunders, saying, Hallelujah, for [the] Lord our God the Almighty has taken to himself kingly power.'),
(14, 66, 19, 6, 'and I heard as the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, ‘Alleluia! because reign did the Lord God—the Almighty!'),
(11, 66, 19, 6, 'And I heard as the voice of the vast multitude, and as the voice of many waters, and as the voice of powerful thunders, saying, Alleluia: for the Lord God, the Omnipotent Ruler, reigned.'),
(13, 66, 19, 6, 'I heard something like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty thunders, saying, “Hallelujah! For the Lord our God, the Almighty, reigns!'),
(10, 66, 19, 6, 'I heard something like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty thunders, saying, “Hallelujah. For the Lord our God, the Almighty, reigns.'),
(1, 66, 19, 6, 'And I heard a sound like the roar of a great multitude, like the rushing of many waters, and like a mighty rumbling of thunder, crying out: “Hallelujah! For the Lord our God the Almighty reigns.'),
(5, 66, 19, 6, 'And I heard something like the voice of a great multitude, and like the voice of many waters, and like the voice of great thunders, saying: “Alleluia! For the Lord our God, the Almighty, has reigned.'),
(7, 66, 19, 6, 'And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of great thunders, saying, Alleluia: for the Lord our God the Almighty hath reigned.'),
(4, 66, 19, 7, 'Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife has made herself ready.'),
(12, 66, 19, 7, 'Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready.'),
(3, 66, 19, 7, 'Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready.'),
(8, 66, 19, 7, 'Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready.'),
(9, 66, 19, 7, 'Let us rejoice and triumph and give Him the glory; for the time for the marriage of the Lamb has come, and His Bride has made herself ready.”'),
(6, 66, 19, 7, 'Let us rejoice and exult, and give him glory; for the marriage of the Lamb is come, and his wife has made herself ready.'),
(14, 66, 19, 7, 'may we rejoice and exult, and give the glory to Him, because come did the marriage of the Lamb, and his wife did make herself ready;'),
(11, 66, 19, 7, 'Let us rejoice, and be transported with joy, and let us give glory to him: for the marriage of the Lamb came, and his wife prepared herself.'),
(13, 66, 19, 7, 'Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready.”'),
(10, 66, 19, 7, 'Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready.”'),
(1, 66, 19, 7, 'Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready.'),
(5, 66, 19, 7, 'Let us be glad and exult. And let us give glory to him. For the marriage feast of the Lamb has arrived, and his wife has prepared herself.”'),
(7, 66, 19, 7, 'Let us be glad and rejoice, and give glory to him; for the marriage of the Lamb is come, and his wife hath prepared herself.'),
(4, 66, 19, 8, 'And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.'),
(12, 66, 19, 8, 'And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.'),
(3, 66, 19, 8, 'And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints.'),
(8, 66, 19, 8, 'And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints.'),
(9, 66, 19, 8, 'And she was permitted to array herself in fine linen, shining and spotless; the fine linen being the righteous actions of God’s people.'),
(6, 66, 19, 8, 'And it was given to her that she should be clothed in fine linen, bright [and] pure; for the fine linen is the righteousnesses of the saints.'),
(14, 66, 19, 8, 'and there was given to her that she may be arrayed with fine linen, pure and shining, for the fine linen is the righteous acts of the saints.’'),
(11, 66, 19, 8, 'And it was given her that she put on fine linen, pure and shining: for fine linen is the justification of the holy.'),
(13, 66, 19, 8, 'It was given to her that she would array herself in bright, pure, fine linen: for the fine linen is the righteous acts of the saints.'),
(10, 66, 19, 8, 'It was given to her that she would array herself in bright, pure, fine linen: for the fine linen is the righteous acts of the saints.'),
(1, 66, 19, 8, 'She was given clothing of fine linen, bright and pure.” For the fine linen she wears is the righteous acts of the saints.'),
(5, 66, 19, 8, 'And it was granted to her that she should cover herself with fine linen, splendid and white. For the fine linen is the justifications of the Saints.'),
(7, 66, 19, 8, 'And it is granted to her that she should clothe herself with fine linen, glittering and white. For the fine linen are the justifications of saints.'),
(4, 66, 19, 9, 'And he said to me, Write, Blessed are they which are called to the marriage supper of the Lamb. And he said to me, These are the true sayings of God.'),
(12, 66, 19, 9, 'And he saith to me, Write, Blessed are they who are called to the marriage supper of the Lamb. And he saith to me, These are the true sayings of God.'),
(3, 66, 19, 9, 'And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb. And he saith unto me, These are true words of God.'),
(8, 66, 19, 9, 'And he saith unto me, Write, Blessed are they which are bidden to the marriage supper of the Lamb. And he saith unto me, These are true words of God.'),
(9, 66, 19, 9, 'And he said to me, “Write as follows: ‘Blessed are those who receive an invitation to the Marriage Supper of the Lamb.’” And he added, still addressing me, “These are truly the words of God.”'),
(6, 66, 19, 9, 'And he says to me, Write, Blessed [are] they who are called to the supper of the marriage of the Lamb. And he says to me, These are the true words of God.'),
(14, 66, 19, 9, 'And he saith to me, ‘Write: Happy are they who to the supper of the marriage of the Lamb have been called;’ and he saith to me, ‘These are the true words of God;’'),
(11, 66, 19, 9, 'And he says to me, Write, Happy they called to the marriage supper of the Lamb. And he says to me, These are the true words of God.'),
(13, 66, 19, 9, 'He said to me, “Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’” He said to me, “These are true words of God.”'),
(10, 66, 19, 9, 'He said to me, “Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’” He said to me, “These are true words of God.”'),
(1, 66, 19, 9, 'Then the angel told me to write, “Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”'),
(5, 66, 19, 9, 'And he said to me: “Write: Blessed are those who have been called to the wedding feast of the Lamb.” And he said to me, “These words of God are true.”'),
(7, 66, 19, 9, 'And he said to me: Write: Blessed are they that are called to the marriage supper of the Lamb. And he saith to me: These words of God are true.'),
(4, 66, 19, 10, 'And I fell at his feet to worship him. And he said to me, See you do it not: I am your fellow servant, and of your brothers that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.'),
(12, 66, 19, 10, 'And I fell at his feet to worship him. And he said to me, See thou do it not: I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.'),
(3, 66, 19, 10, 'And I fell down before his feet to worship him. And he saith unto me, See thou do it not: I am a fellow-servant with thee and with thy brethren that hold the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.'),
(8, 66, 19, 10, 'And I fell down before his feet to worship him. And he saith unto me, See thou do it not: I am a fellow-servant with thee and with thy brethren that hold the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.'),
(9, 66, 19, 10, 'Then I fell at his feet to worship him. But he exclaimed, “Oh, do not do that. I am a fellow bondservant of yours and a fellow bondservant of your brethren who have borne testimony to Jesus. Worship God.” Testimony to Jesus is the spirit which underlies Prophecy.'),
(6, 66, 19, 10, 'And I fell before his feet to do him homage. And he says to me, See [thou do it] not. I am thy fellow-bondman, and [the fellow-bondman] of thy brethren who have the testimony of Jesus. Do homage to God. For the spirit of prophecy is the testimony of Jesus.'),
(14, 66, 19, 10, 'and I fell before his feet, to bow before him, and he saith to me, ‘See—not! fellow servant of thee am I, and of thy brethren, those having the testimony of Jesus; bow before God, for the testimony of Jesus is the spirit of the prophecy.’'),
(11, 66, 19, 10, 'And I fell before his feet to worship him. And he says to me, See, not: I am thy fellowservant, and of thy brethren having the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.'),
(13, 66, 19, 10, 'I fell down before his feet to worship him. He said to me, “Look! Don’t do it! I am a fellow bondservant with you and with your brothers who hold the testimony of Jesus. Worship God, for the testimony of Jesus is the Spirit of Prophecy.”'),
(10, 66, 19, 10, 'I fell down before his feet to worship him. He said to me, “Look. Do not do it. I am a fellow servant with you and with your brothers who hold the testimony of Jesus. Worship God, for the testimony of Jesus is the Spirit of Prophecy.”'),
(1, 66, 19, 10, 'So I fell at his feet to worship him. But he told me, “Do not do that! I am a fellow servant with you and your brothers who rely on the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.”'),
(5, 66, 19, 10, 'And I fell down before his feet, to adore him. And he said to me: “Be careful not to do so. I am your fellow servant, and I am among your brothers, who hold to the testimony of Jesus. Adore God. For the testimony of Jesus is a spirit of prophecy.”'),
(7, 66, 19, 10, 'And I fell down before his feet, to adore him. And he saith to me: See thou do it not: I am thy fellow servant, and of thy brethren, who have the testimony of Jesus. Adore God. For the testimony of Jesus is the spirit of prophecy.'),
(4, 66, 19, 11, 'And I saw heaven opened, and behold a white horse; and he that sat on him was called Faithful and True, and in righteousness he does judge and make war.'),
(12, 66, 19, 11, 'And I saw heaven opened, and behold, a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.'),
(3, 66, 19, 11, 'And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war.'),
(8, 66, 19, 11, 'And I saw the heaven opened; and behold, a white horse, and he that sat thereon, called Faithful and True; and in righteousness he doth judge and make war.'),
(9, 66, 19, 11, 'Then I saw a door open in Heaven, and a white horse appeared. Its rider was named “Faithful and True”—being One who in righteousness acts as Judge, and makes war.'),
(6, 66, 19, 11, 'And I saw the heaven opened, and behold, a white horse, and one sitting on it, [called] Faithful and True, and he judges and makes war in righteousness.'),
(14, 66, 19, 11, 'And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war,'),
(11, 66, 19, 11, 'And I saw heaven opened, and behold a white horse; and he sitting upon him called Faithful and True, and in justice he judges and makes war.'),
(13, 66, 19, 11, 'I saw the heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war.'),
(10, 66, 19, 11, 'I saw the heaven opened, and suddenly there was a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war.'),
(1, 66, 19, 11, 'Then I saw heaven standing open, and there before me was a white horse. And its rider is called Faithful and True. With righteousness He judges and wages war.'),
(5, 66, 19, 11, 'And I saw heaven opened, and behold, a white horse. And he who was sitting upon it was called Faithful and True. And with justice does he judge and fight.'),
(7, 66, 19, 11, 'And I saw heaven opened, and behold a white horse; and he that sat upon him was called faithful and true, and with justice doth he judge and fight.'),
(4, 66, 19, 12, 'His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.'),
(12, 66, 19, 12, 'His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.'),
(3, 66, 19, 12, 'And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.'),
(8, 66, 19, 12, 'And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written, which no one knoweth but he himself.'),
(9, 66, 19, 12, 'His eyes were like a flame of fire, and on His head were many kingly crowns; and He has a name written upon Him which no one but He Himself knows.'),
(6, 66, 19, 12, 'And his eyes are a flame of fire, and upon his head many diadems, having a name written which no one knows but himself;'),
(14, 66, 19, 12, 'and his eyes are as a flame of fire, and upon his head are many diadems—having a name written that no one hath known, except himself,'),
(11, 66, 19, 12, 'And his eyes as a flame of fire, and upon his head many diadems; having a name written, which no one knows, except himself.'),
(13, 66, 19, 12, 'His eyes are a flame of fire, and on his head are many crowns. He has names written and a name written which no one knows but he himself.'),
(10, 66, 19, 12, 'His eyes are a flame of fire, and on his head are many crowns. He had a name written which no one knows but he himself.'),
(1, 66, 19, 12, 'He has eyes like blazing fire, and many royal crowns on His head. He has a name written on Him that only He Himself knows.'),
(5, 66, 19, 12, 'And his eyes are like a flame of fire, and on his head are many diadems, having a name written, which no one knows except himself.'),
(7, 66, 19, 12, 'And his eyes were as a flame of fire, and on his head were many diadems, and he had a name written, which no man knoweth but himself.'),
(4, 66, 19, 13, 'And he was clothed with a clothing dipped in blood: and his name is called The Word of God.'),
(12, 66, 19, 13, 'And he was clothed with a vesture dipped in blood: and his name is called, The Word of God.'),
(3, 66, 19, 13, 'And he is arrayed in a garment sprinkled with blood: and his name is called The Word of God.'),
(8, 66, 19, 13, 'And he is arrayed in a garment sprinkled with blood: and his name is called The Word of God.'),
(9, 66, 19, 13, 'The outer garment in which He is clad has been dipped in blood and His name is THE WORD OF GOD.'),
(6, 66, 19, 13, 'and [he is] clothed with a garment dipped in blood; and his name is called The Word of God.'),
(14, 66, 19, 13, 'and he is arrayed with a garment covered with blood, and his name is called, The Word of God.'),
(11, 66, 19, 13, 'And surrounded with a garment dipped in blood: and his name is called The Word of God.'),
(13, 66, 19, 13, 'He is clothed in a garment sprinkled with blood. His name is called “The Word of God.”'),
(10, 66, 19, 13, 'He is clothed in a garment dipped in blood. His name is called “The Word of God.”'),
(1, 66, 19, 13, 'He is dressed in a robe dipped in blood, and His name is The Word of God.'),
(5, 66, 19, 13, 'And he was clothed with a vestment sprinkled with blood. And his name is called: THE WORD OF GOD.'),
(7, 66, 19, 13, 'And he was clothed with a garment sprinkled with blood; and his name is called, THE WORD OF GOD.'),
(4, 66, 19, 14, 'And the armies which were in heaven followed him on white horses, clothed in fine linen, white and clean.'),
(12, 66, 19, 14, 'And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.'),
(3, 66, 19, 14, 'And the armies which are in heaven followed him upon white horses, clothed in fine linen, white and pure.'),
(8, 66, 19, 14, 'And the armies which are in heaven followed him upon white horses, clothed in fine linen, white and pure.'),
(9, 66, 19, 14, 'The armies in Heaven followed Him—mounted on white horses and clothed in fine linen, white and spotless.'),
(6, 66, 19, 14, 'And the armies which [are] in the heaven followed him upon white horses, clad in white, pure, fine linen.'),
(14, 66, 19, 14, 'And the armies in the heaven were following him upon white horses, clothed in fine linen—white and pure;'),
(11, 66, 19, 14, 'And the armies in heaven followed him upon white horses, clothed in fine linen, white and clean.'),
(13, 66, 19, 14, 'The armies which are in heaven followed him on white horses, clothed in white, pure, fine linen.'),
(10, 66, 19, 14, 'The armies which are in heaven followed him on white horses, clothed in white, pure, fine linen.'),
(1, 66, 19, 14, 'The armies of heaven, dressed in fine linen, white and pure, follow Him on white horses.'),
(5, 66, 19, 14, 'And the armies that are in heaven were following him on white horses, clothed in fine linen, white and clean.'),
(7, 66, 19, 14, 'And the armies that are in heaven followed him on white horses, clothed in fine linen, white and clean.'),
(4, 66, 19, 15, 'And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the wine press of the fierceness and wrath of Almighty God.'),
(12, 66, 19, 15, 'And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the wine-press of the fierceness and wrath of Almighty God.'),
(3, 66, 19, 15, 'And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty.'),
(8, 66, 19, 15, 'And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of Almighty God.'),
(9, 66, 19, 15, 'From His mouth there comes a sharp sword with which He will smite the nations; and He will Himself be their Shepherd, ruling them with a scepter of iron; and it is His work to tread the winepress of the fierce anger of God, the Ruler of all.'),
(6, 66, 19, 15, 'And out of his mouth goes a sharp [two-edged] sword, that with it he might smite the nations; and he shall shepherd them with an iron rod; and he treads the wine-press of the fury of the wrath of God the Almighty.'),
(14, 66, 19, 15, 'and out of his mouth doth proceed a sharp sword, that with it he may smite the nations, and he shall rule them with a rod of iron, and he doth tread the press of the wine of the wrath and the anger of God the Almighty,'),
(11, 66, 19, 15, 'And out of his mouth went forth a sharp sword, that with it he might strike the nations: and he shall rule them with an iron rod: and he treads the winepress of the wine of the wrath and anger of God, the Omnipotent Ruler.'),
(13, 66, 19, 15, 'Out of his mouth proceeds a sharp, double-edged sword, that with it he should strike the nations. He will rule them with an iron rod. He treads the winepress of the fierceness of the wrath of God, the Almighty.'),
(10, 66, 19, 15, 'Out of his mouth proceeds a sharp sword, that with it he should strike the nations. He will rule them with an iron scepter. He treads the winepress of the fierceness of the wrath of God, the Almighty.'),
(1, 66, 19, 15, 'And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God the Almighty.'),
(5, 66, 19, 15, 'And from his mouth proceeded a sharp two-edged sword, so that with it he may strike the nations. And he shall rule them with an iron rod. And he treads the winepress of the fury of the wrath of God Almighty.'),
(7, 66, 19, 15, 'And out of his mouth proceedeth a sharp two edged sword; that with it he may strike the nations. And he shall rule them with a rod of iron; and he treadeth the winepress of the fierceness of the wrath of God the Almighty.'),
(4, 66, 19, 16, 'And he has on his clothing and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.'),
(12, 66, 19, 16, 'And he hath on his vesture and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.'),
(3, 66, 19, 16, 'And he hath on his garment and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.'),
(8, 66, 19, 16, 'And he hath on his garment and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.'),
(9, 66, 19, 16, 'And on His outer garment and on His thigh He has a name written, KING OF KINGS AND LORD OF LORDS.'),
(6, 66, 19, 16, 'And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords.'),
(14, 66, 19, 16, 'and he hath upon the garment and upon his thigh the name written, ‘King of kings, and Lord of lords.’'),
(11, 66, 19, 16, 'And he has upon the garment and upon his thigh the name written, KING OF KINGS, AND LORD OF LORDS.'),
(13, 66, 19, 16, 'He has on his garment and on his thigh a name written, “KING OF KINGS, AND LORD OF LORDS.”'),
(10, 66, 19, 16, 'He has on his garment and on his thigh a name written, “King of kings, and Lord of lords.”'),
(1, 66, 19, 16, 'And He has a name written on His robe and on His thigh: KING OF KINGS AND LORD OF LORDS.'),
(5, 66, 19, 16, 'And he has on his garment and on his thigh written: KING OF KINGS AND LORD OF LORDS.'),
(7, 66, 19, 16, 'And he hath on his garment, and on his thigh written: KING OF KINGS, AND LORD OF LORDS.'),
(4, 66, 19, 17, 'And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the middle of heaven, Come and gather yourselves together to the supper of the great God;'),
(12, 66, 19, 17, 'And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come, and assemble yourselves to the supper of the great God;'),
(3, 66, 19, 17, 'And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid heaven, Come and be gathered together unto the great supper of God;'),
(8, 66, 19, 17, 'And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid heaven, Come and be gathered together unto the great supper of God;'),
(9, 66, 19, 17, 'And I saw a single angel standing in the full light of the sun, who cried in a loud voice to all the birds that flew across the sky, “Come and be present at God’s great supper,'),
(6, 66, 19, 17, 'And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid-heaven, Come, gather yourselves to the great supper of God,'),
(14, 66, 19, 17, 'And I saw one messenger standing in the sun, and he cried, a great voice, saying to all the birds that are flying in mid-heaven, ‘Come and be gathered together to the supper of the great God,'),
(11, 66, 19, 17, 'And I saw one angel standing in the sun; and he cried with a great voice, saying to all the birds flying in the midst of heaven, Come and gather yourselves to the supper of the great God;'),
(13, 66, 19, 17, 'I saw an angel standing in the sun. He cried with a loud voice, saying to all the birds that fly in the sky, “Come! Be gathered together to the great supper of God,'),
(10, 66, 19, 17, 'I saw an angel standing in the sun. He shouted with a loud voice, saying to all the birds that fly in the sky, “Come. Be gathered together to the great supper of God,'),
(1, 66, 19, 17, 'Then I saw an angel standing in the sun, and he cried out in a loud voice to all the birds flying overhead, “Come, gather together for the great supper of God,'),
(5, 66, 19, 17, 'And I saw a certain Angel, standing in the sun. And he cried out with a great voice, saying to all the birds that were flying through the midst of the sky, “Come and gather together for the great supper of God,'),
(7, 66, 19, 17, 'And I saw an angel standing in the sun, and he cried with a loud voice, saying to all the birds that did fly through the midst of heaven: Come, gather yourselves together to the great supper of God:'),
(4, 66, 19, 18, 'That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.'),
(12, 66, 19, 18, 'That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.'),
(3, 66, 19, 18, 'that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great.'),
(8, 66, 19, 18, 'that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great.'),
(9, 66, 19, 18, 'that you may feast on the flesh of kings and the flesh of generals and the flesh of mighty men, on the flesh of horses and their riders, and on the flesh of all mankind, whether they are free men or slaves, great men or small.”'),
(6, 66, 19, 18, 'that ye may eat flesh of kings, and flesh of chiliarchs, and flesh of strong men, and flesh of horses and of those that sit upon them, and flesh of all, both free and bond, and small and great.'),
(14, 66, 19, 18, 'that ye may eat flesh of kings, and flesh of chiefs of thousands, and flesh of strong men, and flesh of horses, and of those sitting on them, and the flesh of all—freemen and servants—both small and great.’'),
(11, 66, 19, 18, 'That ye might eat the flesh of kings, and the flesh of captains of thousands, and the flesh of the strong, and the flesh of horses, and of them sitting upon them, and the flesh of all, free and servants, and of small and great.'),
(13, 66, 19, 18, 'that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, and small and great.”'),
(10, 66, 19, 18, 'that you may eat the flesh of kings, the flesh of captains, the flesh of mighty people, and the flesh of horses and of those who sit on them, and the flesh of all people, both free and slave, and small and great.”'),
(1, 66, 19, 18, 'so that you may eat the flesh of kings and commanders and mighty men, of horses and riders, of everyone slave and free, small and great.”'),
(5, 66, 19, 18, 'so that you may eat the flesh of kings, and the flesh of tribunes, and the flesh of the strong, and the flesh of horses and those sitting on them, and the flesh of all: free and servant, small and great.”'),
(7, 66, 19, 18, 'That you may eat the flesh of kings, and the flesh of tribunes, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all freemen and bondmen, and of little and of great.'),
(4, 66, 19, 19, 'And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.'),
(12, 66, 19, 19, 'And I saw the beast, and the kings of the earth, and their armies, assembled to make war against him that sat on the horse, and against his army.'),
(3, 66, 19, 19, 'And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat upon the horse, and against his army.'),
(8, 66, 19, 19, 'And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat upon the horse, and against his army.'),
(9, 66, 19, 19, 'And I saw the Wild Beast, and the kings of the earth, and their armies, all assembled to make war, once for all, against the Rider upon the horse and against His army. And the Wild Beast was captured, and with him the false Prophet'),
(6, 66, 19, 19, 'And I saw the beast and the kings of the earth and their armies gathered together to make war against him that sat upon the horse, and against his army.'),
(14, 66, 19, 19, 'And I saw the beast, and the kings of the earth, and their armies, having been gathered together to make war with him who is sitting upon the horse, and with his army;'),
(11, 66, 19, 19, 'And I saw the wild beast, and the kings of the earth, and their armies, gathered together to war with him sitting upon the horse, and with his army.'),
(13, 66, 19, 19, 'I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him who sat on the horse, and against his army.'),
(10, 66, 19, 19, 'I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him who sat on the horse, and against his army.'),
(1, 66, 19, 19, 'Then I saw the beast and the kings of the earth with their armies assembled to wage war against the One seated on the horse, and against His army.'),
(5, 66, 19, 19, 'And I saw the beast and the kings of the earth and their armies, having been gathered together to do battle against him who was sitting upon the horse, and against his army.'),
(7, 66, 19, 19, 'And I saw the beast, and the kings of the earth, and their armies gathered together to make war with him that sat upon the horse, and with his army.'),
(4, 66, 19, 20, 'And the beast was taken, and with him the false prophet that worked miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.'),
(12, 66, 19, 20, 'And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone.'),
(3, 66, 19, 20, 'And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:'),
(8, 66, 19, 20, 'And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast, and them that worshipped his image: they twain were cast alive into the lake of fire that burneth with brimstone:'),
(9, 66, 19, 20, 'who had done the miracles in his presence with which he had led astray those who had received the mark of the Wild Beast, and those who worshipped his statue. Both of them were thrown alive into the Lake of fire that was all ablaze with sulphur.'),
(6, 66, 19, 20, 'And the beast was taken, and the false prophet that [was] with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone;'),
(14, 66, 19, 20, 'and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast—the two—to the lake of the fire, that is burning with brimstone;'),
(11, 66, 19, 20, 'And the wild beast was seized, and with him the false prophet having done signs before him, with which he deceived them having received the stamp of the wild beast, and them worshipping his image. Living, were they two cast into the lake of fire burning with sulphur.'),
(13, 66, 19, 20, 'The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur.'),
(10, 66, 19, 20, 'The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur.'),
(1, 66, 19, 20, 'But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur.'),
(5, 66, 19, 20, 'And the beast was apprehended, and with him the false prophetess, who in his presence caused the signs, by which she seduced those who accepted the character of the beast and who worshiped his image. These two were cast alive into the pool of fire burning with sulphur.'),
(7, 66, 19, 20, 'And the beast was taken, and with him the false prophet, who wrought signs before him, wherewith he seduced them who received the character of the beast, and who adored his image. These two were cast alive into the pool of fire, burning with brimstone.'),
(4, 66, 19, 21, 'And the remnant were slain with the sword of him that sat on the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.'),
(12, 66, 19, 21, 'And the remnant were slain with the sword of him that sat upon the horse, which sword proceedeth out of his mouth: and all the fowls were filled with their flesh.'),
(3, 66, 19, 21, 'and the rest were killed with the sword of him that sat upon the horse, even the sword which came forth out of his mouth: and all the birds were filled with their flesh.'),
(8, 66, 19, 21, 'and the rest were killed with the sword of him that sat upon the horse, even the sword which came forth out of his mouth: and all the birds were filled with their flesh.'),
(9, 66, 19, 21, 'But the rest were killed with the sword that came from the mouth of the Rider on the horse. And the birds all fed ravenously upon their flesh.'),
(6, 66, 19, 21, 'and the rest were slain with the sword of him that sat upon the horse, which goes out of his mouth; and all the birds were filled with their flesh.'),
(14, 66, 19, 21, 'and the rest were killed with the sword of him who is sitting on the horse, which sword is proceeding out of his mouth, and all the birds were filled out of their flesh.'),
(11, 66, 19, 21, 'And the rest were killed by the sword of him sitting upon the horse, coming out of his mouth: and all birds were satiated from their flesh.'),
(13, 66, 19, 21, 'The rest were killed with the sword of him who sat on the horse, the sword which came forth out of his mouth. All the birds were filled with their flesh.'),
(10, 66, 19, 21, 'The rest were killed with the sword of him who sat on the horse, the sword which came forth out of his mouth. All the birds were filled with their flesh.'),
(1, 66, 19, 21, 'And the rest were killed with the sword that proceeded from the mouth of the One seated on the horse. And all the birds gorged themselves on their flesh.'),
(5, 66, 19, 21, 'And the others were slain by the sword that proceeds from the mouth of him who was sitting upon the horse. And all the birds were sated with their flesh.'),
(7, 66, 19, 21, 'And the rest were slain by the sword of him that sitteth upon the horse, which proceedeth out of his mouth; and all the birds were filled with their flesh.'),
(4, 66, 20, 1, 'And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.'),
(12, 66, 20, 1, 'And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.'),
(3, 66, 20, 1, 'And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.'),
(8, 66, 20, 1, 'And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.'),
(9, 66, 20, 1, 'Then I saw an angel coming down from Heaven, having the key of the bottomless pit, and upon his arm he carried a great chain.'),
(6, 66, 20, 1, 'And I saw an angel descending from the heaven, having the key of the abyss, and a great chain in his hand.'),
(14, 66, 20, 1, 'And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand,'),
(11, 66, 20, 1, 'And I saw an angel coming down out of heaven, having the key of the abyss, and a great chain in his hand.'),
(13, 66, 20, 1, 'I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.'),
(10, 66, 20, 1, 'I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.'),
(1, 66, 20, 1, 'Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain.'),
(5, 66, 20, 1, 'And I saw an Angel, descending from heaven, holding in his hand the key of the abyss and a great chain.'),
(7, 66, 20, 1, 'And I saw an angel coming down from heaven, having the key of the bottomless pit, and a great chain in his hand.'),
(4, 66, 20, 2, 'And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,'),
(12, 66, 20, 2, 'And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years.'),
(3, 66, 20, 2, 'And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,'),
(8, 66, 20, 2, 'And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,'),
(9, 66, 20, 2, 'He laid hold of the Dragon—the ancient serpent—who is the Devil and the Adversary, and bound him for a thousand years, and hurled him into the bottomless pit.'),
(6, 66, 20, 2, 'And he laid hold of the dragon, the ancient serpent who is [the] devil and Satan, and bound him a thousand years,'),
(14, 66, 20, 2, 'and he laid hold on the dragon, the old serpent, who is Devil and Adversary, and did bind him a thousand years,'),
(11, 66, 20, 2, 'And he seized the dragon, the old serpent, which is the Devil, and Satan, and bound him a thousand years,'),
(13, 66, 20, 2, 'He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years,'),
(10, 66, 20, 2, 'He seized the serpent, the ancient snake, which is the devil and Satan, and bound him for a thousand years,'),
(1, 66, 20, 2, 'He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years.'),
(5, 66, 20, 2, 'And he apprehended the dragon, the ancient serpent, who is the devil and Satan, and he bound him for a thousand years.'),
(7, 66, 20, 2, 'And he laid hold on the dragon the old serpent, which is the devil and Satan, and bound him for a thousand years.'),
(4, 66, 20, 3, 'And cast him into the bottomless pit, and shut him up, and set a seal on him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.'),
(12, 66, 20, 3, 'And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled; and after that he must be loosed a little season.'),
(3, 66, 20, 3, 'and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.'),
(8, 66, 20, 3, 'and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.'),
(9, 66, 20, 3, 'He closed the entrance and put a seal upon him in order that he might be unable to lead the nations astray any more until the thousand years were at an end. Afterwards he is to be set at liberty for a short time.'),
(6, 66, 20, 3, 'and cast him into the abyss, and shut [it] and sealed [it] over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time.'),
(14, 66, 20, 3, 'and he cast him to the abyss, and did shut him up, and put a seal upon him, that he may not lead astray the nations any more, till the thousand years may be finished; and after these it behoveth him to be loosed a little time.'),
(11, 66, 20, 3, 'And he cast him into the abyss, and shut him up, and affixed a seal above him, that he should no more deceive the nations, until the thousand years be finished: and after these things he must be loosed a little time.'),
(13, 66, 20, 3, 'and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time.'),
(10, 66, 20, 3, 'and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time.'),
(1, 66, 20, 3, 'And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time.'),
(5, 66, 20, 3, 'And he cast him into the abyss, and he closed and sealed it, so that he would no longer seduce the nations, until the thousand years are completed. And after these things, he must be released for a brief time.'),
(7, 66, 20, 3, 'And he cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no more seduce the nations, till the thousand years be finished. And after that, he must be loosed a little time.'),
(4, 66, 20, 4, 'And I saw thrones, and they sat on them, and judgment was given to them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark on their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.'),
(12, 66, 20, 4, 'And I saw thrones, and they sat upon them, and judgment was given to them: and I saw the souls of them that were beheaded for the testimony of Jesus, and for the word of God, and who had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.'),
(3, 66, 20, 4, 'And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.'),
(8, 66, 20, 4, 'And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.'),
(9, 66, 20, 4, 'And I saw thrones, and some who were seated on them, to whom judgment was entrusted. And I saw the souls of those who had been beheaded on account of the testimony that they had borne to Jesus and on account of God’s Message, and also the souls of those who had not worshipped the Wild Beast or his statue, nor received his mark on their foreheads or on their hands; and they came to Life and were kings with Christ for a thousand years.'),
(6, 66, 20, 4, 'And I saw thrones; and they sat upon them, and judgment was given to them; and the souls of those beheaded on account of the testimony of Jesus, and on account of the word of God; and those who had not done homage to the beast nor to his image, and had not received the mark on their forehead and hand; and they lived and reigned with the Christ a thousand years:'),
(14, 66, 20, 4, 'And I saw thrones, and they sat upon them, and judgment was given to them, and the souls of those who have been beheaded because of the testimony of Jesus, and because of the word of God, and who did not bow before the beast, nor his image, and did not receive the mark upon their forehead and upon their hand, and they did live and reign with Christ the thousand years;'),
(11, 66, 20, 4, 'And I saw thrones, and they sat upon them, and judgment was given them: and the souls of them beheaded with an axe for the testimony of Jesus, and for the word of God, and who worshipped not the wild beast, nor his image, and took not the stamp upon their foreheads, and upon their hands; and they lived and reigned with Christ a thousand years.'),
(13, 66, 20, 4, 'I saw thrones, and they sat on them, and judgment was given to them. I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and such as didn’t worship the beast nor his image, and didn’t receive the mark on their forehead and on their hand. They lived, and reigned with Christ for a thousand years.'),
(10, 66, 20, 4, 'I saw thrones, and they sat on them, and judgment was given to them. I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and such as did not worship the beast nor his image, and did not receive the mark on their forehead and on their hand. They lived, and reigned with Christ for a thousand years.'),
(1, 66, 20, 4, 'Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years.'),
(5, 66, 20, 4, 'And I saw thrones. And they sat upon them. And judgment was given to them. And the souls of those beheaded because of the testimony of Jesus and because of the Word of God, and who did not adore the beast, nor his image, nor accept his character on their foreheads or on their hands: they lived and they reigned with Christ for a thousand years.'),
(7, 66, 20, 4, 'And I saw seats; and they sat upon them; and judgment was given unto them; and the souls of them that were beheaded for the testimony of Jesus, and for the word of God, and who had not adored the beast nor his image, nor received his character on their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.'),
(4, 66, 20, 5, 'But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.'),
(12, 66, 20, 5, 'But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.'),
(3, 66, 20, 5, 'The rest of the dead lived not until the thousand years should be finished. This is the first resurrection.'),
(8, 66, 20, 5, 'The rest of the dead lived not until the thousand years should be finished. This is the first resurrection.'),
(9, 66, 20, 5, 'No one else who was dead rose to Life until the thousand years were at an end. This is the First Resurrection.'),
(6, 66, 20, 5, 'the rest of the dead did not live till the thousand years had been completed. This [is] the first resurrection.'),
(14, 66, 20, 5, 'and the rest of the dead did not live again till the thousand years may be finished; this is the first rising again.'),
(11, 66, 20, 5, 'And the rest of the dead returned not again to life even till the thousand years be finished. This the first rising up.'),
(13, 66, 20, 5, 'The rest of the dead didn’t live until the thousand years were finished. This is the first resurrection.'),
(10, 66, 20, 5, 'The rest of the dead did not live until the thousand years were finished. This is the first resurrection.'),
(1, 66, 20, 5, 'The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection.'),
(5, 66, 20, 5, 'The rest of the dead did not live, until the thousand years are completed. This is the First Resurrection.'),
(7, 66, 20, 5, 'The rest of the dead lived not, till the thousand years were finished. This is the first resurrection.'),
(4, 66, 20, 6, 'Blessed and holy is he that has part in the first resurrection: on such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.'),
(12, 66, 20, 6, 'Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.'),
(3, 66, 20, 6, 'Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.'),
(8, 66, 20, 6, 'Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.'),
(9, 66, 20, 6, 'Blessed and holy are those who share in the First Resurrection. The Second Death has no power over them, but they shall be priests to God and to Christ, and shall be kings with Christ for the thousand years.'),
(6, 66, 20, 6, 'Blessed and holy he who has part in the first resurrection: over these the second death has no power; but they shall be priests of God and of the Christ, and shall reign with him a thousand years.'),
(14, 66, 20, 6, 'Happy and holy is he who is having part in the first rising again; over these the second death hath not authority, but they shall be priests of God and of the Christ, and shall reign with him a thousand years.'),
(11, 66, 20, 6, 'Happy and holy he having a part in the first rising up: over these has the second death no power, but they shall be priests of God and of Christ, and they shall reign with him a thousand years.'),
(13, 66, 20, 6, 'Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.'),
(10, 66, 20, 6, 'Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.'),
(1, 66, 20, 6, 'Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ and will reign with Him for a thousand years.'),
(5, 66, 20, 6, 'Blessed and holy is he who takes part in the First Resurrection. Over these the second death has no power. But they shall be priests of God and of Christ, and they shall reign with him for a thousand years.'),
(7, 66, 20, 6, 'Blessed and holy is he that hath part in the first resurrection. In these the second death hath no power; but they shall be priests of God and of Christ; and shall reign with him a thousand years.'),
(4, 66, 20, 7, 'And when the thousand years are expired, Satan shall be loosed out of his prison,'),
(12, 66, 20, 7, 'And when the thousand years have expired, Satan shall be loosed from his prison,'),
(3, 66, 20, 7, 'And when the thousand years are finished, Satan shall be loosed out of his prison,'),
(8, 66, 20, 7, 'And when the thousand years are finished, Satan shall be loosed out of his prison,'),
(9, 66, 20, 7, 'But when the thousand years are at an end, the Adversary will be released from his imprisonment,'),
(6, 66, 20, 7, 'And when the thousand years have been completed, Satan shall be loosed from his prison,'),
(14, 66, 20, 7, 'And when the thousand years may be finished, the Adversary shall be loosed out of his prison,'),
(11, 66, 20, 7, 'And when the thousand years should be finished, Satan shall be loosed from his prison,'),
(13, 66, 20, 7, 'And after the thousand years, Satan will be released from his prison,'),
(10, 66, 20, 7, 'And after the thousand years, Satan will be released from his prison,'),
(1, 66, 20, 7, 'When the thousand years are complete, Satan will be released from his prison,'),
(5, 66, 20, 7, 'And when the thousand years will have been completed, Satan shall be released from his prison, and he will go out and seduce the nations which are upon the four quarters of the earth, Gog and Magog. And he will gather them together for battle, those whose number is like the sand of the sea.'),
(7, 66, 20, 7, 'And when the thousand years shall be finished, Satan shall be loosed out of his prison, and shall go forth, and seduce the nations, which are over the four quarters of the earth, Gog, and Magog, and shall gather them together to battle, the number of whom is as the sand of the sea.'),
(4, 66, 20, 8, 'And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea.'),
(12, 66, 20, 8, 'And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them to battle: the number of whom is as the sand of the sea.'),
(3, 66, 20, 8, 'and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war: the number of whom is as the sand of the sea.'),
(8, 66, 20, 8, 'and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war: the number of whom is as the sand of the sea.'),
(9, 66, 20, 8, 'and will go out to lead astray the nations in all the four corners of the earth, Gog and Magog, and assemble them for war, and they are like the sands on the seashore in number.'),
(6, 66, 20, 8, 'and shall go out to deceive the nations which [are] in the four corners of the earth, Gog and Magog, to gather them together to the war, whose number [is] as the sand of the sea.'),
(14, 66, 20, 8, 'and he shall go forth to lead the nations astray, that are in the four corners of the earth—Gog and Magog—to gather them together to war, of whom the number is as the sand of the sea;'),
(11, 66, 20, 8, 'And he shall go forth to deceive the nations that in the four corners of the earth, Gog and Magog, to gather them together for war: whose number as the sand of the sea.'),
(13, 66, 20, 8, 'and he will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war; the number of whom is as the sand of the sea.'),
(10, 66, 20, 8, 'and he will come out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to the war; the number of whom is as the sand of the sea.'),
(1, 66, 20, 8, 'and will go out to deceive the nations in the four corners of the earth—Gog and Magog—to assemble them for battle. Their number is like the sand of the seashore.'),
(5, 66, 20, 8, 'And they climbed across the breadth of the earth, and they encompassed the camp of the Saints and the Beloved City.'),
(7, 66, 20, 8, 'And they came upon the breadth of the earth, and encompassed the camp of the saints, and the beloved city.'),
(4, 66, 20, 9, 'And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.'),
(12, 66, 20, 9, 'And they went up on the breadth of the earth, and encompassed the camp of the saints, and the beloved city: and fire came down from God out of heaven, and devoured them.'),
(3, 66, 20, 9, 'And they went up over the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down out of heaven, and devoured them.'),
(8, 66, 20, 9, 'And they went up over the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down out of heaven, and devoured them.'),
(9, 66, 20, 9, 'And they went up over the whole breadth of the earth and surrounded the encampment of God’s people and the beloved city. But fire came down from Heaven and consumed them;'),
(6, 66, 20, 9, 'And they went up on the breadth of the earth, and surrounded the camp of the saints and the beloved city: and fire came down [from God] out of the heaven and devoured them.'),
(14, 66, 20, 9, 'and they did go up over the breadth of the land, and did surround the camp of the saints, and the beloved city, and there came down fire from God out of the heaven, and devoured them;'),
(11, 66, 20, 9, 'And they went up upon the breadth of the earth, and they surrounded the camp of the holy, and the beloved city: and fire came down from God out of heaven, and devoured them.'),
(13, 66, 20, 9, 'They went up over the breadth of the earth, and surrounded the camp of the saints, and the beloved city. Fire came down out of heaven from God, and devoured them.'),
(10, 66, 20, 9, 'They went up over the breadth of the earth, and surrounded the camp of the saints, and the beloved city, and fire came down out of heaven and devoured them.'),
(1, 66, 20, 9, 'And they marched across the broad expanse of the earth and surrounded the camp of the saints and the beloved city. But fire came down from heaven and consumed them.'),
(5, 66, 20, 9, 'And fire from God descended from heaven and devoured them. And the devil, who seduced them, was cast into the pool of fire and sulphur,'),
(7, 66, 20, 9, 'And there came down fire from God out of heaven, and devoured them; and the devil, who seduced them, was cast into the pool of fire and brimstone, where both the beast'),
(4, 66, 20, 10, 'And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.'),
(12, 66, 20, 10, 'And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.'),
(3, 66, 20, 10, 'And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.'),
(8, 66, 20, 10, 'And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.'),
(9, 66, 20, 10, 'and the Devil, who had been leading them astray, was thrown into the Lake of fire and sulphur where the Wild Beast and the false Prophet were, and day and night they will suffer torture until the Ages of the Ages.'),
(6, 66, 20, 10, 'And the devil who deceived them was cast into the lake of fire and brimstone, where [are] both the beast and the false prophet; and they shall be tormented day and night for the ages of ages.'),
(14, 66, 20, 10, 'and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where are the beast and the false prophet, and they shall be tormented day and night—to the ages of the ages.'),
(11, 66, 20, 10, 'And the devil deceiving them was cast into the lake of fire and sulphur, where are the wild beast and false prophet, and they shall be tortured day and night for ever and ever.'),
(13, 66, 20, 10, 'The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever.'),
(10, 66, 20, 10, 'The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be tormented day and night forever and ever.'),
(1, 66, 20, 10, 'And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day and night forever and ever.'),
(5, 66, 20, 10, 'where both the beast and the false prophetess shall be tortured, day and night, forever and ever.'),
(7, 66, 20, 10, 'And the false prophet shall be tormented day and night for ever and ever.'),
(4, 66, 20, 11, 'And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.'),
(12, 66, 20, 11, 'And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.'),
(3, 66, 20, 11, 'And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.'),
(8, 66, 20, 11, 'And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.'),
(9, 66, 20, 11, 'Then I saw a great white throne and One who was seated on it, from whose presence earth and sky fled away, and no place was found for them.'),
(6, 66, 20, 11, 'And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled, and place was not found for them.'),
(14, 66, 20, 11, 'And I saw a great white throne, and Him who is sitting upon it, from whose face the earth and the heaven did flee away, and place was not found for them;'),
(11, 66, 20, 11, 'And I saw a great white throne, and him sitting upon it, from the face of whom the earth and the heaven fled; and there was found no place for them.'),
(13, 66, 20, 11, 'I saw a great white throne, and him who sat on it, from whose face the earth and the heaven fled away. There was found no place for them.'),
(10, 66, 20, 11, 'I saw a great white throne, and him who sat on it, from whose face the earth and the heaven fled away. There was found no place for them.'),
(1, 66, 20, 11, 'Then I saw a great white throne and the One seated on it. Earth and heaven fled from His presence, and no place was found for them.'),
(5, 66, 20, 11, 'And I saw a great white throne, and One sitting upon it, from whose sight earth and heaven fled, and no place was found for them.'),
(7, 66, 20, 11, 'And I saw a great white throne, and one sitting upon it, from whose face the earth and heaven fled away, and there was no place found for them.'),
(4, 66, 20, 12, 'And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.'),
(12, 66, 20, 12, 'And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.'),
(3, 66, 20, 12, 'And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.'),
(8, 66, 20, 12, 'And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.'),
(9, 66, 20, 12, 'And I saw the dead, the great and the small, standing in front of the throne. And books were opened; and so was another book—namely, the Book of Life; and the dead were judged by the things recorded in the books in accordance with what their conduct had been.'),
(6, 66, 20, 12, 'And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is [that] of life. And the dead were judged out of the things written in the books according to their works.'),
(14, 66, 20, 12, 'and I saw the dead, small and great, standing before God, and scrolls were opened, and another scroll was opened, which is that of the life, and the dead were judged out of the things written in the scrolls—according to their works;'),
(11, 66, 20, 12, 'And I saw the dead, small and great, standing before God; and the books were opened: and another book was opened, which is of life: and the dead were judged from the things written in the books, according to their works.'),
(13, 66, 20, 12, 'I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works.'),
(10, 66, 20, 12, 'I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the Book of Life. The dead were judged out of the things which were written in the books, according to their works.'),
(1, 66, 20, 12, 'And I saw the dead, great and small, standing before the throne. And books were opened, and one of them was the Book of Life. And the dead were judged according to their deeds, as recorded in the books.'),
(5, 66, 20, 12, 'And I saw the dead, great and small, standing in view of the throne. And books were opened. And another Book was opened, which is the Book of Life. And the dead were judged by those things that had been written in the books, according to their works.'),
(7, 66, 20, 12, 'And I saw the dead, great and small, standing in the presence of the throne, and the books were opened; and another book was opened, which is the book of life; and the dead were judged by those things which were written in the books, according to their works.'),
(4, 66, 20, 13, 'And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.'),
(12, 66, 20, 13, 'And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.'),
(3, 66, 20, 13, 'And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.'),
(8, 66, 20, 13, 'And the sea gave up the dead which were in it; and death and Hades gave up the dead which were in them: and they were judged every man according to their works.'),
(9, 66, 20, 13, 'Then the sea yielded up the dead who were in it, Death and Hades yielded up the dead who were in them, and each man was judged in accordance with what his conduct had been.'),
(6, 66, 20, 13, 'And the sea gave up the dead which [were] in it, and death and hades gave up the dead which [were] in them; and they were judged each according to their works:'),
(14, 66, 20, 13, 'and the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works;'),
(11, 66, 20, 13, 'And the sea gave the dead in it; and death and hades gave the dead in them: and they were judged each one according to their works.'),
(13, 66, 20, 13, 'The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works.'),
(10, 66, 20, 13, 'The sea gave up the dead who were in it. Death and hell gave up the dead who were in them. They were judged, each one according to his works.'),
(1, 66, 20, 13, 'The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds.'),
(5, 66, 20, 13, 'And the sea gave up the dead who were in it. And death and Hell gave up their dead who were in them. And they were judged, each one according to his works.'),
(7, 66, 20, 13, 'And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works.'),
(4, 66, 20, 14, 'And death and hell were cast into the lake of fire. This is the second death.'),
(12, 66, 20, 14, 'And death and hell were cast into the lake of fire. This is the second death.'),
(3, 66, 20, 14, 'And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.'),
(8, 66, 20, 14, 'And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.'),
(9, 66, 20, 14, 'Then Death and Hades were thrown into the Lake of fire; this is the Second Death—the Lake of fire.'),
(6, 66, 20, 14, 'and death and hades were cast into the lake of fire. This is the second death, [even] the lake of fire.'),
(14, 66, 20, 14, 'and the death and the hades were cast to the lake of the fire—this is the second death;'),
(11, 66, 20, 14, 'And death and hades were cast into the lake of fire. This is the second death.'),
(13, 66, 20, 14, 'Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.'),
(10, 66, 20, 14, 'Death and hell were thrown into the lake of fire. This is the second death, the lake of fire.'),
(1, 66, 20, 14, 'Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire.'),
(5, 66, 20, 14, 'And Hell and death were cast into the pool of fire. This is the second death.'),
(7, 66, 20, 14, 'And hell and death were cast into the pool of fire. This is the second death.'),
(4, 66, 20, 15, 'And whoever was not found written in the book of life was cast into the lake of fire.'),
(12, 66, 20, 15, 'And whoever was not found written in the book of life was cast into the lake of fire.'),
(3, 66, 20, 15, 'And if any was not found written in the book of life, he was cast into the lake of fire.'),
(8, 66, 20, 15, 'And if any was not found written in the book of life, he was cast into the lake of fire.'),
(9, 66, 20, 15, 'And if any one’s name was not found recorded in the Book of Life he was thrown into the Lake of fire.'),
(6, 66, 20, 15, 'And if any one was not found written in the book of life, he was cast into the lake of fire.'),
(14, 66, 20, 15, 'and if any one was not found written in the scroll of the life, he was cast to the lake of the fire.'),
(11, 66, 20, 15, 'And if any was not found written in the book of life, he was cast into the lake of fire.'),
(13, 66, 20, 15, 'If anyone was not found written in the book of life, he was cast into the lake of fire.'),
(10, 66, 20, 15, 'If anyone was not found written in the Book of Life, he was cast into the lake of fire.'),
(1, 66, 20, 15, 'And if anyone was found whose name was not written in the Book of Life, he was thrown into the lake of fire.'),
(5, 66, 20, 15, 'And whoever was not found written in the Book of Life was cast into the pool of fire.'),
(7, 66, 20, 15, 'And whosoever was not found written in the book of life, was cast into the pool of fire.'),
(4, 66, 21, 1, 'And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.'),
(12, 66, 21, 1, 'And I saw a new heaven and a new earth: for the first heaven and the first earth had passed away; and there was no more sea.'),
(3, 66, 21, 1, 'And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more.'),
(8, 66, 21, 1, 'And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more.'),
(9, 66, 21, 1, 'And I saw a new Heaven and a new earth; for the first Heaven and the first earth were gone, and the sea no longer exists.'),
(6, 66, 21, 1, 'And I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea exists no more.'),
(14, 66, 21, 1, 'And I saw a new heaven and a new earth, for the first heaven and the first earth did pass away, and the sea is not any more;'),
(11, 66, 21, 1, 'And I saw a new heaven and a new earth: for the first heaven and first earth passed away; and the sea was no more.'),
(13, 66, 21, 1, 'I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.'),
(10, 66, 21, 1, 'I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.'),
(1, 66, 21, 1, 'Then I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more.'),
(5, 66, 21, 1, 'I saw the new heaven and the new earth. For the first heaven and the first earth passed away, and the sea is no more.'),
(7, 66, 21, 1, 'And I saw a new heaven and a new earth. For the first heaven and the first earth was gone, and the sea is now no more.'),
(4, 66, 21, 2, 'And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.'),
(12, 66, 21, 2, 'And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.'),
(3, 66, 21, 2, 'And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.'),
(8, 66, 21, 2, 'And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.'),
(9, 66, 21, 2, 'And I saw the holy city, the new Jerusalem, coming down out of Heaven from God and made ready like a bride attired to meet her husband.'),
(6, 66, 21, 2, 'And I saw the holy city, new Jerusalem, coming down out of the heaven from God, prepared as a bride adorned for her husband.'),
(14, 66, 21, 2, 'and I, John, saw the holy city—new Jerusalem—coming down from God out of the heaven, made ready as a bride adorned for her husband;'),
(11, 66, 21, 2, 'And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.'),
(13, 66, 21, 2, 'I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.'),
(10, 66, 21, 2, 'I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband.'),
(1, 66, 21, 2, 'I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.'),
(5, 66, 21, 2, 'And I, John, saw the Holy City, the New Jerusalem, descending out of heaven from God, prepared like a bride adorned for her husband.'),
(7, 66, 21, 2, 'And I John saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.'),
(4, 66, 21, 3, 'And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.'),
(12, 66, 21, 3, 'And I heard a great voice out of heaven, saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself will be with them, and be their God.'),
(3, 66, 21, 3, 'And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and be their God:'),
(8, 66, 21, 3, 'And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and be their God:'),
(9, 66, 21, 3, 'And I heard a loud voice, which came from the throne, say, “God’s dwelling place is among men and He will dwell among them and they shall be His peoples. Yes, God Himself will be among them.'),
(6, 66, 21, 3, 'And I heard a loud voice out of the heaven, saying, Behold, the tabernacle of God [is] with men, and he shall tabernacle with them, and they shall be his people, and God himself shall be with them, their God.'),
(14, 66, 21, 3, 'and I heard a great voice out of the heaven, saying, ‘Lo, the tabernacle of God is with men, and He will tabernacle with them, and they shall be His peoples, and God Himself shall be with them—their God,'),
(11, 66, 21, 3, 'And I heard a great voice from heaven saying, Behold the tent of God with men, and he will dwell with them and they shall be his people, and God himself shall be with them, their God.'),
(13, 66, 21, 3, 'I heard a loud voice out of heaven saying, “Behold, God’s dwelling is with people, and he will dwell with them, and they will be his people, and God himself will be with them as their God.'),
(10, 66, 21, 3, 'I heard a loud voice from the throne saying, “Look, the tabernacle of God is with humans, and he will dwell with them, and they will be his people, and God himself will be with them and be their God.'),
(1, 66, 21, 3, 'And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will be with them as their God.'),
(5, 66, 21, 3, 'And I heard a great voice from the throne, saying: “Behold the tabernacle of God with men. And he will dwell with them, and they will be his people. And God himself will be their God with them.'),
(7, 66, 21, 3, 'And I heard a great voice from the throne, saying: Behold the tabernacle of God with men, and he will dwell with them. And they shall be his people; and God himself with them shall be their God.'),
(4, 66, 21, 4, 'And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.'),
(12, 66, 21, 4, 'And God will wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things have passed away.'),
(3, 66, 21, 4, 'and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away.'),
(8, 66, 21, 4, 'and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away.'),
(9, 66, 21, 4, 'He will wipe every tear from their eyes. Death shall be no more; nor sorrow, nor wail of woe, nor pain; for the first things have passed away.”'),
(6, 66, 21, 4, 'And he shall wipe away every tear from their eyes; and death shall not exist any more, nor grief, nor cry, nor distress shall exist any more, for the former things have passed away.'),
(14, 66, 21, 4, 'and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.’'),
(11, 66, 21, 4, 'And God shall wipe out every tear from their eyes; and death be no more, neither grief, neither crying, nor trouble shall be more: for the first things departed.'),
(13, 66, 21, 4, 'He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away.”'),
(10, 66, 21, 4, 'And he will wipe away every tear from their eyes, and death will be no more, nor will there be mourning, nor crying, nor pain anymore, for the first things have passed away.”'),
(1, 66, 21, 4, '‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”'),
(5, 66, 21, 4, 'And God will wipe away every tear from their eyes. And death shall be no more. And neither mourning, nor crying out, nor grief shall be anymore. For the first things have passed away.”'),
(7, 66, 21, 4, 'And God shall wipe away all tears from their eyes: and death shall be no more, nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away.'),
(4, 66, 21, 5, 'And he that sat on the throne said, Behold, I make all things new. And he said to me, Write: for these words are true and faithful.'),
(12, 66, 21, 5, 'And he that sat upon the throne said, Behold, I make all things new. And he said to me, Write: for these words are true and faithful.'),
(3, 66, 21, 5, 'And he that sitteth on the throne said, Behold, I make all things new. And he saith, Write: for these words are faithful and true.'),
(8, 66, 21, 5, 'And he that sitteth on the throne said, Behold, I make all things new. And he saith, Write: for these words are faithful and true.'),
(9, 66, 21, 5, 'Then He who was seated on the throne said, “I am re-creating all things.” And He added, “Write down these words, for they are trustworthy and true.”'),
(6, 66, 21, 5, 'And he that sat on the throne said, Behold, I make all things new. And he says [to me], Write, for these words are true and faithful.'),
(14, 66, 21, 5, 'And He who is sitting upon the throne said, ‘Lo, new I make all things; and He saith to me, ‘Write, because these words are true and stedfast;’'),
(11, 66, 21, 5, 'And he sitting upon the throne said, Behold, I make all things new. And he says to me, Write: for these words are true and faithful.'),
(13, 66, 21, 5, 'He who sits on the throne said, “Behold, I am making all things new.” He said, “Write, for these words of God are faithful and true.”'),
(10, 66, 21, 5, 'He who sits on the throne said, “Look, I am making all things new.” He said, “Write, for these words are faithful and true.”'),
(1, 66, 21, 5, 'And the One seated on the throne said, “Behold, I make all things new.” Then He said, “Write this down, for these words are faithful and true.”'),
(5, 66, 21, 5, 'And the One who was sitting upon the throne, said, “Behold, I make all things new.” And he said to me, “Write, for these words are entirely faithful and true.”'),
(7, 66, 21, 5, 'And he that sat on the throne, said: Behold, I make all things new. And he said to me: Write, for these words are most faithful and true.'),
(4, 66, 21, 6, 'And he said to me, It is done. I am Alpha and Omega, the beginning and the end. I will give to him that is thirsty of the fountain of the water of life freely.'),
(12, 66, 21, 6, 'And he said to me, It is done. I am Alpha and Omega, the beginning and the end. I will give to him that is thirsty of the fountain of the water of life freely.'),
(3, 66, 21, 6, 'And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.'),
(8, 66, 21, 6, 'And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.'),
(9, 66, 21, 6, 'He also said, “They have now been fulfilled. I am the Alpha and the Omega, the Beginning and the End. To those who are thirsty I will give the privilege of drinking from the well of the Water of Life without payment.'),
(6, 66, 21, 6, 'And he said to me, It is done. I am the Alpha and the Omega, the beginning and the end. I will give to him that thirsts of the fountain of the water of life freely.'),
(14, 66, 21, 6, 'and He said to me, ‘It hath been done! I am the Alpha and the Omega, the Beginning and the End; I, to him who is thirsting, will give of the fountain of the water of the life freely;'),
(11, 66, 21, 6, 'And he said to me, It has been. I am the Alpha and the Omega, the beginning and the end. I will give to him thirsting of the fountain of the water of life gratuitously.'),
(13, 66, 21, 6, 'He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.'),
(10, 66, 21, 6, 'He said to me, “It is done. I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.'),
(1, 66, 21, 6, 'And He told me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give freely from the spring of the water of life.'),
(5, 66, 21, 6, 'And he said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To those who thirst, I will give freely from the fountain of the water of life.'),
(7, 66, 21, 6, 'And he said to me: It is done. I am Alpha and Omega; the beginning and the end. To him that thirsteth, I will give of the fountain of the water of life, freely.'),
(4, 66, 21, 7, 'He that overcomes shall inherit all things; and I will be his God, and he shall be my son.'),
(12, 66, 21, 7, 'He that overcometh shall inherit all things; and I will be his God, and he shall be my son.'),
(3, 66, 21, 7, 'He that overcometh shall inherit these things; and I will be his God, and he shall be my son.'),
(8, 66, 21, 7, 'He that overcometh shall inherit these things; and I will be his God, and he shall be my son.'),
(9, 66, 21, 7, 'All this shall be the heritage of him who overcomes, and I will be his God and he shall be one of My sons.'),
(6, 66, 21, 7, 'He that overcomes shall inherit these things, and I will be to him God, and he shall be to me son.'),
(14, 66, 21, 7, 'he who is overcoming shall inherit all things, and I will be to him—a God, and he shall be to me—the son,'),
(11, 66, 21, 7, 'He conquering shall inherit all things; and I will be God to him, and he shall be son to me.'),
(13, 66, 21, 7, 'He who overcomes, I will give him these things. I will be his God, and he will be my son.'),
(10, 66, 21, 7, 'He who overcomes, I will give him these things. I will be his God, and he will be my son.'),
(1, 66, 21, 7, 'The one who overcomes will inherit all things, and I will be his God, and he will be My son.'),
(5, 66, 21, 7, 'Whoever prevails shall possess these things. And I will be his God, and he shall be my son.'),
(7, 66, 21, 7, 'He that shall overcome shall possess these things, and I will be his God; and he shall be my son.'),
(4, 66, 21, 8, 'But the fearful, and unbelieving, and the abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death.'),
(12, 66, 21, 8, 'But the fearful, and unbelieving, and the abominable, and murderers, and lewd men, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.'),
(3, 66, 21, 8, 'But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.'),
(8, 66, 21, 8, 'But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.'),
(9, 66, 21, 8, 'But as for cowards and the unfaithful, and the polluted, and murderers, fornicators, and those who practise magic or worship idols, and all liars—the portion allotted to them shall be in the Lake which burns with fire and sulphur. This is the Second Death.”'),
(6, 66, 21, 8, 'But to the fearful and unbelieving, [and sinners], and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [is] in the lake which burns with fire and brimstone; which is the second death.'),
(14, 66, 21, 8, 'and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part is in the lake that is burning with fire and brimstone, which is a second death.’'),
(11, 66, 21, 8, 'But to the cowardly, and unbelieving, and to the abominable, and murderers, and to fornicators, and charmers, and to idolaters, and to all the lying, their part in the lake burning with fire and sulphur: which is the second death,'),
(13, 66, 21, 8, 'But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”'),
(10, 66, 21, 8, 'But for the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”'),
(1, 66, 21, 8, 'But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”'),
(5, 66, 21, 8, 'But the fearful, and the unbelieving, and the abominable, and murderers, and fornicators, and drug users, and idolaters, and all liars, these shall be a part of the pool burning with fire and sulphur, which is the second death.”'),
(7, 66, 21, 8, 'But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death.'),
(4, 66, 21, 9, 'And there came to me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come here, I will show you the bride, the Lamb’s wife.'),
(12, 66, 21, 9, 'And there came to me one of the seven angels, who had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lamb’s wife.'),
(3, 66, 21, 9, 'And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb.'),
(8, 66, 21, 9, 'And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will shew thee the bride, the wife of the Lamb.'),
(9, 66, 21, 9, 'Then there came one of the seven angels who were carrying the seven bowls full of the seven last plagues. “Come with me,” he said, “and I will show you the Bride, the Lamb’s wife.”'),
(6, 66, 21, 9, 'And there came one of the seven angels which had had the seven bowls full of the seven last plagues, and spoke with me, saying, Come here, I will shew thee the bride, the Lamb’s wife.'),
(14, 66, 21, 9, 'And there came unto me one of the seven messengers, who have the seven vials that are full of the seven last plagues, and he spake with me, saying, ‘Come, I will shew thee the bride of the Lamb—the wife,’'),
(11, 66, 21, 9, 'And there came to me one of the seven angels having the seven vials full of the seven last plagues, and he spake with me, saying, Come, I will show thee the bride, the wife of the Lamb.'),
(13, 66, 21, 9, 'One of the seven angels who had the seven bowls, who were loaded with the seven last plagues came, and he spoke with me, saying, “Come here. I will show you the wife, the Lamb’s bride.”'),
(10, 66, 21, 9, 'One of the seven angels who had the seven bowls, full of the seven last plagues came, and he spoke with me, saying, “Come here. I will show you the bride, the wife of the Lamb.”'),
(1, 66, 21, 9, 'Then one of the seven angels with the seven bowls full of the seven final plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.”'),
(5, 66, 21, 9, 'And one of the seven Angels, those holding the bowls filled with the seven last afflictions, approached and spoke with me, saying: “Come, and I will show you the bride, the wife of the Lamb.”'),
(7, 66, 21, 9, 'And there came one of the seven angels, who had the vials full of the seven last plagues, and spoke with me, saying: Come, and I will shew thee the bride, the wife of the Lamb.'),
(4, 66, 21, 10, 'And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God,'),
(12, 66, 21, 10, 'And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God,'),
(3, 66, 21, 10, 'And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God,'),
(8, 66, 21, 10, 'And he carried me away in the Spirit to a mountain great and high, and shewed me the holy city Jerusalem, coming down out of heaven from God,'),
(9, 66, 21, 10, 'So in the Spirit he carried me to the top of a vast, lofty mountain, and showed me the holy city, Jerusalem, coming down out of Heaven from God,'),
(6, 66, 21, 10, 'And he carried me away in [the] Spirit, [and set me] on a great and high mountain, and shewed me the holy city, Jerusalem, coming down out of the heaven from God,'),
(14, 66, 21, 10, 'and he carried me away in the Spirit to a mountain great and high, and did shew to me the great city, the holy Jerusalem, coming down out of the heaven from God,'),
(11, 66, 21, 10, 'And he brought me away in the spirit upon a mountain great and high, and showed me the great city, the holy Jerusalem, coming down out of heaven from God,'),
(13, 66, 21, 10, 'He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God,'),
(10, 66, 21, 10, 'He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God,'),
(1, 66, 21, 10, 'And he carried me away in the Spirit to a mountain great and high, and showed me the holy city of Jerusalem coming down out of heaven from God,'),
(5, 66, 21, 10, 'And he took me up in spirit to a great and high mountain. And he showed me the Holy City Jerusalem, descending out of heaven from God,'),
(7, 66, 21, 10, 'And he took me up in spirit to a great and high mountain: and he shewed me the holy city Jerusalem coming down out of heaven from God,'),
(4, 66, 21, 11, 'Having the glory of God: and her light was like to a stone most precious, even like a jasper stone, clear as crystal;'),
(12, 66, 21, 11, 'Having the glory of God: and her light was like to a stone most precious, even like a jasper-stone, clear as crystal;'),
(3, 66, 21, 11, 'having the glory of God: her light was like unto a stone most precious, as it were a jasper stone, clear as crystal:'),
(8, 66, 21, 11, 'having the glory of God: her light was like unto a stone most precious, as it were a jasper stone, clear as crystal:'),
(9, 66, 21, 11, 'and bringing with it the glory of God. It shone with a radiance like that of a very precious stone—such as a jasper, bright and transparent.'),
(6, 66, 21, 11, 'having the glory of God. Her shining [was] like a most precious stone, as a crystal-like jasper stone;'),
(14, 66, 21, 11, 'having the glory of God, and her light is like a stone most precious, as a jasper stone clear as crystal,'),
(11, 66, 21, 11, 'Having the glory of God: and her luminary like a most precious stone, as jasper stone, shining like crystal;'),
(13, 66, 21, 11, 'having the glory of God. Her light was like a most precious stone, as if it were a jasper stone, clear as crystal;'),
(10, 66, 21, 11, 'having the glory of God. Her light was like a most precious stone, as if it was a jasper stone, clear as crystal;'),
(1, 66, 21, 11, 'shining with the glory of God. Its radiance was like a most precious jewel, like a jasper, as clear as crystal.'),
(5, 66, 21, 11, 'having the glory of God. And its light was like that of a precious stone, even like that of the jasper stone or like crystal.'),
(7, 66, 21, 11, 'Having the glory of God, and the light thereof was like to a precious stone, as to the jasper stone, even as crystal.'),
(4, 66, 21, 12, 'And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:'),
(12, 66, 21, 12, 'And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written on them, which are the names of the twelve tribes of the children of Israel.'),
(3, 66, 21, 12, 'having a wall great and high; having twelve gates, and at the gates twelve angels; and names written thereon, which are the names of the twelve tribes of the children of Israel:'),
(8, 66, 21, 12, 'having a wall great and high; having twelve gates, and at the gates twelve angels; and names written thereon, which are the names of the twelve tribes of the children of Israel:'),
(9, 66, 21, 12, 'It has a wall, massive and high, with twelve large gates, and in charge of the gates were twelve angels. And overhead, above the gates, names were inscribed which are those of the twelve tribes of the descendants of Israel.'),
(6, 66, 21, 12, 'having a great and high wall; having twelve gates, and at the gates twelve angels, and names inscribed, which are those of the twelve tribes of [the] sons of Israel.'),
(14, 66, 21, 12, 'having also a wall great and high, having twelve gates, and at the gates twelve messengers, and names written thereon, which are those of the twelve tribes of the sons of Israel,'),
(11, 66, 21, 12, 'And having a wall great and high, having twelve gates, and at the gates twelve angels, and the names inscribed, which are of the twelve tribes of the sons of Israel:'),
(13, 66, 21, 12, 'having a great and high wall; having twelve gates, and at the gates twelve angels; and names written on them, which are the names of the twelve tribes of the children of Israel.'),
(10, 66, 21, 12, 'having a great and high wall; having twelve gates, and at the gates twelve angels; and names written on them, which are the names of the twelve tribes of the children of Israel.'),
(1, 66, 21, 12, 'The city had a great and high wall with twelve gates inscribed with the names of the twelve tribes of Israel, and twelve angels at the gates.'),
(5, 66, 21, 12, 'And it had a wall, great and high, having twelve gates. And at the gates were twelve Angels. And names were written upon them, which are the names of the twelve tribes of the sons of Israel.'),
(7, 66, 21, 12, 'And it had a wall great and high, having twelve gates, and in the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.'),
(4, 66, 21, 13, 'On the east three gates; on the north three gates; on the south three gates; and on the west three gates.'),
(12, 66, 21, 13, 'On the east three gates; on the north three gates; on the south three gates; and on the west three gates.'),
(3, 66, 21, 13, 'on the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.'),
(8, 66, 21, 13, 'on the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.'),
(9, 66, 21, 13, 'There were three gates on the east, three on the north, three on the south, and three on the west.'),
(6, 66, 21, 13, 'On [the] east three gates; and on [the] north three gates; and on [the] south three gates; and on [the] west three gates.'),
(14, 66, 21, 13, 'at the east three gates, at the north three gates, at the south three gates, at the west three gates;'),
(11, 66, 21, 13, 'From the sunrising three gates; from the north three gates; from the south three gates; and from the sun-setting three gates.'),
(13, 66, 21, 13, 'On the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.'),
(10, 66, 21, 13, 'On the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.'),
(1, 66, 21, 13, 'There were three gates on the east, three on the north, three on the south, and three on the west.'),
(5, 66, 21, 13, 'On the East were three gates, and on the North were three gates, and on the South were three gates, and on the West were three gates.'),
(7, 66, 21, 13, 'On the east, three gates: and on the north, three gates: and on the south, three gates: and on the west, three gates.'),
(4, 66, 21, 14, 'And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.'),
(12, 66, 21, 14, 'And the wall of the city had twelve foundations, and on them the names of the twelve apostles of the Lamb.'),
(3, 66, 21, 14, 'And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.'),
(8, 66, 21, 14, 'And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.'),
(9, 66, 21, 14, 'The wall of the city had twelve foundation stones, and engraved upon them were twelve names—the names of the twelve Apostles of the Lamb.'),
(6, 66, 21, 14, 'And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.'),
(14, 66, 21, 14, 'and the wall of the city had twelve foundations, and in them names of the twelve apostles of the Lamb.'),
(11, 66, 21, 14, 'And the wall of the city having twelve foundations, and in them the names of the twelve sent of the Lamb.'),
(13, 66, 21, 14, 'The wall of the city had twelve foundations, and on them twelve names of the twelve Apostles of the Lamb.'),
(10, 66, 21, 14, 'The wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.'),
(1, 66, 21, 14, 'The wall of the city had twelve foundations bearing the names of the twelve apostles of the Lamb.'),
(5, 66, 21, 14, 'And the wall of the City had twelve foundations. And upon them were the twelve names of the twelve Apostles of the Lamb.'),
(7, 66, 21, 14, 'And the wall of the city had twelve foundations, and in them, the twelve names of the twelve apostles of the Lamb.'),
(4, 66, 21, 15, 'And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.'),
(12, 66, 21, 15, 'And he that talked with me, had a golden reed to measure the city, and its gates, and its wall.'),
(3, 66, 21, 15, 'And he that spake with me had for a measure a golden reed to measure the city, and the gates thereof, and the wall thereof.'),
(8, 66, 21, 15, 'And he that spake with me had for a measure a golden reed to measure the city, and the gates thereof, and the wall thereof.'),
(9, 66, 21, 15, 'Now he who was speaking to me had a measuring-rod of gold, with which to measure the city and its gates and its wall.'),
(6, 66, 21, 15, 'And he that spoke with me had a golden reed [as] a measure, that he might measure the city, and its gates, and its wall.'),
(14, 66, 21, 15, 'And he who is speaking with me had a golden reed, that he may measure the city, and its gates, and its wall;'),
(11, 66, 21, 15, 'And he speaking with me had a golden reed that he might measure the city, and her gates, and her wall.'),
(13, 66, 21, 15, 'He who spoke with me had for a measure, a golden reed, to measure the city, its gates, and its walls.'),
(10, 66, 21, 15, 'He who spoke with me had for a measure, a golden reed, to measure the city, its gates, and its wall.'),
(1, 66, 21, 15, 'The angel who spoke with me had a golden measuring rod to measure the city and its gates and walls.'),
(5, 66, 21, 15, 'And he who was speaking with me was holding a golden measuring reed, in order to measure the City, and its gates and wall.'),
(7, 66, 21, 15, 'And he that spoke with me, had a measure of a reed of gold, to measure the city and the gates thereof, and the wall.'),
(4, 66, 21, 16, 'And the city lies foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.'),
(12, 66, 21, 16, 'And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the hight of it are equal.'),
(3, 66, 21, 16, 'And the city lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal.'),
(8, 66, 21, 16, 'And the city lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal.'),
(9, 66, 21, 16, 'The plan of the city is a square, the length being the same as the breadth; and he measured the city furlong by furlong, with his measuring rod—it is twelve hundred miles long, and the length and the breadth and the height of it are equal.'),
(6, 66, 21, 16, 'And the city lies four-square, and its length [is] as much as the breadth. And he measured the city with the reed—twelve thousand stadia: the length and the breadth and height of it are equal.'),
(14, 66, 21, 16, 'and the city lieth square, and the length of it is as great as the breadth; and he did measure the city with the reed—furlongs twelve thousand; the length, and the breadth, and the height, of it are equal;'),
(11, 66, 21, 16, 'And the city lies quadrangular, and her length is so large, such also the breadth: and he measured the city with the reed, at twelve thousand stadia. Her length, breadth, and height are equal.'),
(13, 66, 21, 16, 'The city lies foursquare, and its length is as great as its breadth. He measured the city with the reed, Twelve thousand twelve stadia. Its length, breadth, and height are equal.'),
(10, 66, 21, 16, 'The city lies foursquare, and its length is as great as its breadth. He measured the city with the reed, one thousand three hundred eighty miles. Its length, breadth, and height are equal.'),
(1, 66, 21, 16, 'The city lies foursquare, with its width the same as its length. And he measured the city with the rod, and all its dimensions were equal—12,000 stadia in length and width and height.'),
(5, 66, 21, 16, 'And the city is laid out as a square, and so its length is as great as the width. And he measured the city with the golden reed for twelve thousand stadia, and its length and height and breadth were equal.'),
(7, 66, 21, 16, 'And the city lieth in a foursquare, and the length thereof is as great as the breadth: and he measured the city with the golden reed for twelve thousand furlongs, and the length and the height and the breadth thereof are equal.'),
(4, 66, 21, 17, 'And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.'),
(12, 66, 21, 17, 'And he measured the wall of it a hundred and forty four cubits, according to the measure of a man, that is, of the angel.'),
(3, 66, 21, 17, 'And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of an angel.'),
(8, 66, 21, 17, 'And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of an angel.'),
(9, 66, 21, 17, 'And he measured the wall of it—a wall of a hundred and forty-four cubits, according to human measure, which was also that of the angel.'),
(6, 66, 21, 17, 'And he measured its wall, a hundred [and] forty-four cubits, [a] man’s measure, that is, [the] angel’s.'),
(14, 66, 21, 17, 'and he measured its wall, an hundred forty-four cubits, the measure of a man, that is, of the messenger;'),
(11, 66, 21, 17, 'And he measured her wall, an hundred forty-four cubits, the measure of a man, which is the angel.'),
(13, 66, 21, 17, 'Its wall is one hundred forty-four cubits, by the measure of a man, that is, of an angel.'),
(10, 66, 21, 17, 'Its wall is one hundred forty-four cubits, by human measurement, that is, of an angel.'),
(1, 66, 21, 17, 'And he measured its wall to be 144 cubits, by the human measure the angel was using.'),
(5, 66, 21, 17, 'And he measured its wall as one hundred and forty-four cubits, the measure of a man, which is of an Angel.'),
(7, 66, 21, 17, 'And he measured the wall thereof an hundred and forty-four cubits, the measure of a man, which is of an angel.'),
(4, 66, 21, 18, 'And the building of the wall of it was of jasper: and the city was pure gold, like to clear glass.'),
(12, 66, 21, 18, 'And the building of the wall of it was of jasper: and the city was pure gold, like clear glass.'),
(3, 66, 21, 18, 'And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass.'),
(8, 66, 21, 18, 'And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass.'),
(9, 66, 21, 18, 'The solid fabric of the wall was jasper; and the city itself was made of gold, resembling transparent glass.'),
(6, 66, 21, 18, 'And the building of its wall [was] jasper; and the city pure gold, like pure glass:'),
(14, 66, 21, 18, 'and the building of its wall was jasper, and the city is pure gold—like to pure glass;'),
(11, 66, 21, 18, 'And the interior construction of her wall was a jasper: and the city pure gold, like pure crystal.'),
(13, 66, 21, 18, 'The construction of its wall was jasper. The city was pure gold, like pure glass.'),
(10, 66, 21, 18, 'The construction of its wall was jasper. The city was pure gold, like pure glass.'),
(1, 66, 21, 18, 'The wall was made of jasper, and the city itself of pure gold, as pure as glass.'),
(5, 66, 21, 18, 'And the structure of its wall was of jasper stone. Yet truly, the city itself was of pure gold, similar to pure glass.'),
(7, 66, 21, 18, 'And the building of the wall thereof was of jasper stone: but the city itself pure gold, like to clear glass.'),
(4, 66, 21, 19, 'And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;'),
(12, 66, 21, 19, 'And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;'),
(3, 66, 21, 19, 'The foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;'),
(8, 66, 21, 19, 'The foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;'),
(9, 66, 21, 19, 'As for the foundation-stones of the city wall, which were beautified with various kinds of precious stones, the first was jasper, the second sapphire, the third chalcedony, the fourth emerald, the fifth sardonyx, the sixth sardius,'),
(6, 66, 21, 19, 'the foundations of the wall of the city [were] adorned with every precious stone: the first foundation, jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;'),
(14, 66, 21, 19, 'and the foundations of the wall of the city with every precious stone have been adorned; the first foundation jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;'),
(11, 66, 21, 19, 'And the foundations of the wall of the city adorned with every precious stone. The first foundation a jasper; the second, a sapphire; the third, a chalcedony; the fourth an emerald:'),
(13, 66, 21, 19, 'The foundations of the city’s wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;'),
(10, 66, 21, 19, 'The foundations of the city’s wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;'),
(1, 66, 21, 19, 'The foundations of the city walls were adorned with every kind of precious stone: The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald,'),
(5, 66, 21, 19, 'And the foundations of the wall of the city were adorned with every kind of precious stone. The first foundation was of jasper, the second was of sapphire, the third was of chalcedony, the fourth was of emerald,'),
(7, 66, 21, 19, 'And the foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper: the second, sapphire: the third, a chalcedony: the fourth, an emerald:'),
(4, 66, 21, 20, 'The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.'),
(12, 66, 21, 20, 'The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprase; the eleventh, a jacinth; the twelfth, an amethyst.'),
(3, 66, 21, 20, 'the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.'),
(8, 66, 21, 20, 'the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.'),
(9, 66, 21, 20, 'the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst.'),
(6, 66, 21, 20, 'the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.'),
(14, 66, 21, 20, 'the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.'),
(11, 66, 21, 20, 'The fifth, a sardonyx; the sixth, a sardius; the seventh, a chrysolyte; the eighth, a beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a hyacinth; the twelfth, an amethyst.'),
(13, 66, 21, 20, 'the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; and the twelfth, amethyst.'),
(10, 66, 21, 20, 'the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; and the twelfth, amethyst.'),
(1, 66, 21, 20, 'the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.'),
(5, 66, 21, 20, 'the fifth was of sardonyx, the sixth was of sardius, the seventh was of chrysolite, the eighth was of beryl, the ninth was of topaz, the tenth was of chrysoprasus, the eleventh was of jacinth, the twelfth was of amethyst.'),
(7, 66, 21, 20, 'The fifth, sardonyx: the sixth, sardius: the seventh, chrysolite: the eighth, beryl: the ninth, a topaz: the tenth, a chrysoprasus: the eleventh, a jacinth: the twelfth, an amethyst.'),
(4, 66, 21, 21, 'And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.'),
(12, 66, 21, 21, 'And the twelve gates were twelve pearls; every several gate was of one pearl; and the street of the city was pure gold, as it were transparent glass.'),
(3, 66, 21, 21, 'And the twelve gates were twelve pearls; each one of the several gates was of one pearl: and the street of the city was pure gold, as it were transparent glass.'),
(8, 66, 21, 21, 'And the twelve gates were twelve pearls; each one of the several gates was of one pearl: and the street of the city was pure gold, as it were transparent glass.'),
(9, 66, 21, 21, 'And the twelve gates were twelve pearls; each of them consisting of a single pearl. And the main street of the city was made of pure gold, resembling transparent glass.'),
(6, 66, 21, 21, 'And the twelve gates, twelve pearls; each one of the gates, respectively, was of one pearl; and the street of the city pure gold, as transparent glass.'),
(14, 66, 21, 21, 'And the twelve gates are twelve pearls, each several one of the gates was of one pearl; and the broad-place of the city is pure gold—as transparent glass.'),
(11, 66, 21, 21, 'And the twelve gates twelve pearls; each one of the gates was of one pearl: and the broad way of the city pure gold, as transparent amber.'),
(13, 66, 21, 21, 'The twelve gates were twelve pearls. Each one of the gates was made of one pearl. The street of the city was pure gold, like transparent glass.'),
(10, 66, 21, 21, 'The twelve gates were twelve pearls. Each one of the gates was made of one pearl. The street of the city was pure gold, like transparent glass.'),
(1, 66, 21, 21, 'And the twelve gates were twelve pearls, with each gate consisting of a single pearl. The main street of the city was pure gold, as clear as glass.'),
(5, 66, 21, 21, 'And the twelve gates are twelve pearls, one for each, so that each gate was made from a single pearl. And the main street of the city was of pure gold, similar to transparent glass.'),
(7, 66, 21, 21, 'And the twelve gates are twelve pearls, one to each: and every several gate was of one several pearl. And the street of the city was pure gold, as it were transparent glass.'),
(4, 66, 21, 22, 'And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.'),
(12, 66, 21, 22, 'And I saw no temple in it: for the Lord God Almighty and the Lamb are the temple of it.'),
(3, 66, 21, 22, 'And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof.'),
(8, 66, 21, 22, 'And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof.'),
(9, 66, 21, 22, 'I saw no sanctuary in the city, for the Lord God, the Ruler of all, is its Sanctuary, and so is the Lamb.'),
(6, 66, 21, 22, 'And I saw no temple in it; for the Lord God Almighty is its temple, and the Lamb.'),
(14, 66, 21, 22, 'And a sanctuary I did not see in it, for the Lord God, the Almighty, is its sanctuary, and the Lamb,'),
(11, 66, 21, 22, 'And a temple saw I not in her: for the Lord God, the Omnipotent Ruler, is the temple and the Lamb.'),
(13, 66, 21, 22, 'I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple.'),
(10, 66, 21, 22, 'I saw no temple in it, for the Lord God Almighty and the Lamb are its temple.'),
(1, 66, 21, 22, 'But I saw no temple in the city, because the Lord God Almighty and the Lamb are its temple.'),
(5, 66, 21, 22, 'And I saw no temple in it. For the Lord God Almighty is its temple, and the Lamb.'),
(7, 66, 21, 22, 'And I saw no temple therein. For the Lord God Almighty is the temple thereof, and the Lamb.'),
(4, 66, 21, 23, 'And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.'),
(12, 66, 21, 23, 'And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God enlightened it, and the Lamb is the light of it.'),
(3, 66, 21, 23, 'And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof is the Lamb.'),
(8, 66, 21, 23, 'And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof is the Lamb.'),
(9, 66, 21, 23, 'Nor has the city any need of the sun or of the moon, to give it light; for the glory of God has shone upon it and its lamp is the Lamb.'),
(6, 66, 21, 23, 'And the city has no need of the sun nor of the moon, that they should shine for it; for the glory of God has enlightened it, and the lamp thereof [is] the Lamb.'),
(14, 66, 21, 23, 'and the city hath no need of the sun, nor of the moon, that they may shine in it; for the glory of God did lighten it, and the lamp of it is the Lamb;'),
(11, 66, 21, 23, 'And the city has no need of the sun, nor of the moon, that they shine in her: for the glory of God enlightened her, and her light the Lamb.'),
(13, 66, 21, 23, 'The city has no need for the sun, neither of the moon, to shine, for the very glory of God illuminated it, and its lamp is the Lamb.'),
(10, 66, 21, 23, 'The city has no need for the sun, neither of the moon, to shine, for the very glory of God illuminated it, and its lamp is the Lamb.'),
(1, 66, 21, 23, 'And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.'),
(5, 66, 21, 23, 'And the city has no need of sun or moon to shine in it. For the glory of God has illuminated it, and the Lamb is its lamp.'),
(7, 66, 21, 23, 'And the city hath no need of the sun, nor of the moon, to shine in it. For the glory of God hath enlightened it, and the Lamb is the lamp thereof.'),
(4, 66, 21, 24, 'And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it.'),
(12, 66, 21, 24, 'And the nations of them who are saved shall walk in the light of it: and the kings of the earth bring their glory and honor into it.'),
(3, 66, 21, 24, 'And the nations shall walk amidst the light thereof: and the kings of the earth bring their glory into it.'),
(8, 66, 21, 24, 'And the nations shall walk amidst the light thereof: and the kings of the earth do bring their glory into it.'),
(9, 66, 21, 24, 'The nations will live their lives by its light; and the kings of the earth are to bring their glory into it.'),
(6, 66, 21, 24, 'And the nations shall walk by its light; and the kings of the earth bring their glory to it.'),
(14, 66, 21, 24, 'and the nations of the saved in its light shall walk, and the kings of the earth do bring their glory and honour into it,'),
(11, 66, 21, 24, 'And the nations of the saved shall walk about in her light: and the kings of the earth shall bring their glory and honour into her.'),
(13, 66, 21, 24, 'The nations will walk in its light. The kings of the earth bring the glory and honor of the nations into it.'),
(10, 66, 21, 24, 'The nations will walk in its light. The kings of the earth bring their splendor into it.'),
(1, 66, 21, 24, 'By its light the nations will walk, and into it the kings of the earth will bring their glory.'),
(5, 66, 21, 24, 'And the nations shall walk by its light. And the kings of the earth shall bring their glory and honor into it.'),
(7, 66, 21, 24, 'And the nations shall walk in the light of it: and the kings of the earth shall bring their glory and honour into it.'),
(4, 66, 21, 25, 'And the gates of it shall not be shut at all by day: for there shall be no night there.'),
(12, 66, 21, 25, 'And the gates of it shall not be shut by day: for there shall be no night there.'),
(3, 66, 21, 25, 'And the gates thereof shall in no wise be shut by day (for there shall be no night there):'),
(8, 66, 21, 25, 'And the gates thereof shall in no wise be shut by day (for there shall be no night there):'),
(9, 66, 21, 25, 'And in the daytime (for there will be no night there)'),
(6, 66, 21, 25, 'And its gates shall not be shut at all by day, for night shall not be there.'),
(14, 66, 21, 25, 'and its gates shall not at all be shut by day, for night shall not be there;'),
(11, 66, 21, 25, 'And her gates should not be shut by day: for no night shall be there.'),
(13, 66, 21, 25, 'Its gates will in no way be shut by day (for there will be no night there),'),
(10, 66, 21, 25, 'Its gates will in no way be shut by day (for there will be no night there),'),
(1, 66, 21, 25, 'Its gates will never be shut at the end of the day, because there will be no night there.'),
(5, 66, 21, 25, 'And its gates shall not be closed throughout the day, for there shall be no night in that place.'),
(7, 66, 21, 25, 'And the gates thereof shall not be shut by day: for there shall be no night there.'),
(4, 66, 21, 26, 'And they shall bring the glory and honor of the nations into it.'),
(12, 66, 21, 26, 'And they shall bring the glory and honor of the nations into it.'),
(3, 66, 21, 26, 'and they shall bring the glory and the honor of the nations into it:'),
(8, 66, 21, 26, 'and they shall bring the glory and the honour of the nations into it:'),
(9, 66, 21, 26, 'and the glory and honor of the nations shall be brought into it.'),
(6, 66, 21, 26, 'And they shall bring the glory and the honour of the nations to it.'),
(14, 66, 21, 26, 'and they shall bring the glory and the honour of the nations into it;'),
(11, 66, 21, 26, 'And they shall bring the glory and the honour of the nations into her.');
INSERT INTO verses (bible_id, book_id, chapter, verse_number, text) VALUES
(13, 66, 21, 26, 'and they shall bring the glory and the honor of the nations into it so that they may enter.'),
(10, 66, 21, 26, 'and they will bring the glory and the honor of the nations into it.'),
(1, 66, 21, 26, 'And into the city will be brought the glory and honor of the nations.'),
(5, 66, 21, 26, 'And they shall bring the glory and honor of the nations into it.'),
(7, 66, 21, 26, 'And they shall bring the glory and honour of the nations into it.'),
(4, 66, 21, 27, 'And there shall in no wise enter into it any thing that defiles, neither whatever works abomination, or makes a lie: but they which are written in the Lamb’s book of life.'),
(12, 66, 21, 27, 'And there shall in no wise enter into it any thing that defileth, neither whatever worketh abomination, or maketh a lie; but they who are written in the Lamb’s book of life.'),
(3, 66, 21, 27, 'and there shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they that are written in the Lamb’s book of life.'),
(8, 66, 21, 27, 'and there shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they which are written in the Lamb’s book of life.'),
(9, 66, 21, 27, 'And no unclean thing shall ever enter it, nor any one who is guilty of base conduct or tells lies, but only they whose names stand recorded in the Lamb’s Book of Life.'),
(6, 66, 21, 27, 'And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who [are] written in the book of life of the Lamb.'),
(14, 66, 21, 27, 'and there may not at all enter into it any thing defiling and doing abomination, and a lie, but—those written in the scroll of the life of the Lamb.'),
(11, 66, 21, 27, 'And there came not into her anything common, and any doing abomination, and a lie: but they written in the book of life of the Lamb.'),
(13, 66, 21, 27, 'There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb’s book of life.'),
(10, 66, 21, 27, 'There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.'),
(1, 66, 21, 27, 'But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life.'),
(5, 66, 21, 27, 'There shall not enter into it anything defiled, nor anything causing an abomination, nor anything false, but only those who have been written in the Book of Life of the Lamb.'),
(7, 66, 21, 27, 'There shall not enter into it any thing defiled, or that worketh abomination or maketh a lie, but they that are written in the book of life of the Lamb.'),
(4, 66, 22, 1, 'And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.'),
(12, 66, 22, 1, 'And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.'),
(3, 66, 22, 1, 'And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb,'),
(8, 66, 22, 1, 'And he shewed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb,'),
(9, 66, 22, 1, 'Then he showed me the river of the Water of Life, bright as crystal, issuing from the throne of God and of the Lamb.'),
(6, 66, 22, 1, 'And he shewed me a river of water of life, bright as crystal, going out of the throne of God and of the Lamb.'),
(14, 66, 22, 1, 'And he shewed me a pure river of water of life, bright as crystal, going forth out of the throne of God and of the Lamb:'),
(11, 66, 22, 1, 'And he showed me the pure river of the water of life, shining as crystal, going out of the throne of God and of the Lamb.'),
(13, 66, 22, 1, 'He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb,'),
(10, 66, 22, 1, 'He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb,'),
(1, 66, 22, 1, 'Then the angel showed me a river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb'),
(5, 66, 22, 1, 'And he showed me the river of the water of life, shining like crystal, proceeding from the throne of God and of the Lamb.'),
(7, 66, 22, 1, 'And he showed me a river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb.'),
(4, 66, 22, 2, 'In the middle of the street of it, and on either side of the river, was there the tree of life, which bore twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.'),
(12, 66, 22, 2, 'In the midst of the street of it, and on each side of the river, was there the tree of life, which bore twelve kinds of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.'),
(3, 66, 22, 2, 'in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.'),
(8, 66, 22, 2, 'in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.'),
(9, 66, 22, 2, 'On either side of the river, midway between it and the main street of the city, was the Tree of Life. It produced twelve kinds of fruit, yielding a fresh crop month by month, and the leaves of the tree served as medicine for the nations.'),
(6, 66, 22, 2, 'In the midst of its street, and of the river, on this side and on that side, [the] tree of life, producing twelve fruits, in each month yielding its fruit; and the leaves of the tree for healing of the nations.'),
(14, 66, 22, 2, 'in the midst of its broad place, and of the river on this side and on that, is a tree of life, yielding twelve fruits, in each several month rendering its fruits, and the leaves of the tree are for the service of the nations;'),
(11, 66, 22, 2, 'In the midst of her broad way and of the river, hence and thence, the tree of life, making twelve fruits, in a month each one returning its fruit: and the leaves of the tree for the cure of the nations.'),
(13, 66, 22, 2, 'in the middle of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.'),
(10, 66, 22, 2, 'in the middle of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.'),
(1, 66, 22, 2, 'down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month. And the leaves of the tree are for the healing of the nations.'),
(5, 66, 22, 2, 'In the midst of its main street, and on both sides of the river, was the Tree of Life, bearing twelve fruits, offering one fruit for each month, and the leaves of the tree are for the health of the nations.'),
(7, 66, 22, 2, 'In the midst of the street thereof, and on both sides of the river, was the tree of life, bearing twelve fruits, yielding its fruits every month, and the leaves of the tree were for the healing of the nations.'),
(4, 66, 22, 3, 'And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:'),
(12, 66, 22, 3, 'And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:'),
(3, 66, 22, 3, 'And there shall be no curse any more: and the throne of God and of the Lamb shall be therein: and his servants shall serve him;'),
(8, 66, 22, 3, 'And there shall be no curse any more: and the throne of God and of the Lamb shall be therein: and his servants shall do him service;'),
(9, 66, 22, 3, '“In future there will be no curse,” he said, “but the throne of God and of the Lamb will be in that city. And His servants will render Him holy service and will see His face,'),
(6, 66, 22, 3, 'And no curse shall be any more; and the throne of God and of the Lamb shall be in it; and his servants shall serve him,'),
(14, 66, 22, 3, 'and any curse there shall not be any more, and the throne of God and of the Lamb shall be in it, and His servants shall serve Him,'),
(11, 66, 22, 3, 'And there shall be no more curse: and the throne of God and of the Lamb shall be in her; and his servants shall serve him:'),
(13, 66, 22, 3, 'There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants serve him.'),
(10, 66, 22, 3, 'There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants serve him.'),
(1, 66, 22, 3, 'No longer will there be any curse. The throne of God and of the Lamb will be within the city, and His servants will worship Him.'),
(5, 66, 22, 3, 'And every curse shall be no more. But the throne of God and of the Lamb will be in it, and his servants shall serve him.'),
(7, 66, 22, 3, 'And there shall be no curse any more; but the throne of God and of the Lamb shall be in it, and his servants shall serve him.'),
(4, 66, 22, 4, 'And they shall see his face; and his name shall be in their foreheads.'),
(12, 66, 22, 4, 'And they shall see his face; and his name shall be in their foreheads.'),
(3, 66, 22, 4, 'and they shall see his face; and his name shall be on their foreheads.'),
(8, 66, 22, 4, 'and they shall see his face; and his name shall be on their foreheads.'),
(9, 66, 22, 4, 'and His name will be on their foreheads.'),
(6, 66, 22, 4, 'and they shall see his face; and his name [is] on their foreheads.'),
(14, 66, 22, 4, 'and they shall see His face, and His name is upon their foreheads,'),
(11, 66, 22, 4, 'And they shall see his face; and his name upon their foreheads.'),
(13, 66, 22, 4, 'They will see his face, and his name will be on their foreheads.'),
(10, 66, 22, 4, 'They will see his face, and his name will be on their foreheads.'),
(1, 66, 22, 4, 'They will see His face, and His name will be on their foreheads.'),
(5, 66, 22, 4, 'And they shall see his face. And his name shall be on their foreheads.'),
(7, 66, 22, 4, 'And they shall see his face: and his name shall be on their foreheads.'),
(4, 66, 22, 5, 'And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God gives them light: and they shall reign for ever and ever.'),
(12, 66, 22, 5, 'And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.'),
(3, 66, 22, 5, 'And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign for ever and ever.'),
(8, 66, 22, 5, 'And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign for ever and ever.'),
(9, 66, 22, 5, 'And there will be no night there; and they have no need of lamplight or sunlight, for the Lord God will shine upon them, and they will be kings until the Ages of the Ages.”'),
(6, 66, 22, 5, 'And night shall not be any more, and no need of a lamp, and light of [the] sun; for [the] Lord God shall shine upon them, and they shall reign to the ages of ages.'),
(14, 66, 22, 5, 'and night shall not be there, and they have no need of a lamp and light of a sun, because the Lord God doth give them light, and they shall reign—to the ages of the ages.'),
(11, 66, 22, 5, 'And night shall not be there; and they have no need of a lamp, and the light of the sun; for the Lord God shall enlighten them: and they shall reign for ever and ever.'),
(13, 66, 22, 5, 'There will be no night, and they need no lamp light; for the Lord God will illuminate them. They will reign forever and ever.'),
(10, 66, 22, 5, 'There will no longer be any night, and they have no need for the light of a lamp or the light of the sun, because the Lord God will shine on them. And they will reign forever and ever.'),
(1, 66, 22, 5, 'There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and they will reign forever and ever.'),
(5, 66, 22, 5, 'And night shall be no more. And they will not need the light of a lamp, nor the light of the sun, because the Lord God will illuminate them. And they shall reign forever and ever.'),
(7, 66, 22, 5, 'And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever.'),
(4, 66, 22, 6, 'And he said to me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to show to his servants the things which must shortly be done.'),
(12, 66, 22, 6, 'And he said to me, These sayings are faithful and true. And the Lord God of the holy prophets sent his angel to show to his servants the things which must shortly be done.'),
(3, 66, 22, 6, 'And he said unto me, These words are faithful and true: and the Lord, the God of the spirits of the prophets, sent his angel to show unto his servants the things which must shortly come to pass.'),
(8, 66, 22, 6, 'And he said unto me, These words are faithful and true: and the Lord, the God of the spirits of the prophets, sent his angel to shew unto his servants the things which must shortly come to pass.'),
(9, 66, 22, 6, 'And he said to me, “These words are trustworthy and true; and the Lord, the God of the spirits of the Prophets, sent His angel to make known to His servants the things which must soon happen.'),
(6, 66, 22, 6, 'And he said to me, These words [are] faithful and true; and [the] Lord God of the spirits of the prophets has sent his angel to shew to his bondmen the things which must soon come to pass.'),
(14, 66, 22, 6, 'And he said to me, ‘These words are stedfast and true, and the Lord God of the holy prophets did send His messenger to shew to His servants the things that it behoveth to come quickly:'),
(11, 66, 22, 6, 'And he said to me, These words faithful and true: and the Lord God of the holy prophets sent his angel to show to his servants what must be with speed.'),
(13, 66, 22, 6, 'He said to me, “These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon.”'),
(10, 66, 22, 6, 'He said to me, “These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his servants the things which must happen soon.”'),
(1, 66, 22, 6, 'Then the angel said to me, “These words are faithful and true. The Lord, the God of the spirits of the prophets, has sent His angel to show His servants what must soon take place.”'),
(5, 66, 22, 6, 'And he said to me: “These words are entirely faithful and true.” And the Lord, the God of the spirits of the prophets, sent his Angel to reveal to his servant what must occur soon:'),
(7, 66, 22, 6, 'And he said to me: These words are most faithful and true. And the Lord God of the spirits of the prophets sent his angel to shew his servants the things which must be done shortly.'),
(4, 66, 22, 7, 'Behold, I come quickly: blessed is he that keeps the sayings of the prophecy of this book.'),
(12, 66, 22, 7, 'Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.'),
(3, 66, 22, 7, 'And behold, I come quickly. Blessed is he that keepeth the words of the prophecy of this book.'),
(8, 66, 22, 7, 'And behold, I come quickly. Blessed is he that keepeth the words of the prophecy of this book.'),
(9, 66, 22, 7, '‘I am coming quickly.’ Blessed is he who is mindful of the predictions contained in this book.”'),
(6, 66, 22, 7, 'And behold, I come quickly. Blessed [is] he who keeps the words of the prophecy of this book.'),
(14, 66, 22, 7, 'Lo, I come quickly; happy is he who is keeping the words of the prophecy of this scroll.’'),
(11, 66, 22, 7, 'Behold, I come quickly: happy he keeping the words of the prophecy of this book.'),
(13, 66, 22, 7, '“Behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book.”'),
(10, 66, 22, 7, '“Look, I am coming quickly. Blessed is he who keeps the words of the prophecy of this book.”'),
(1, 66, 22, 7, '“Behold, I am coming soon. Blessed is the one who keeps the words of prophecy in this book.”'),
(5, 66, 22, 7, '“For behold, I am approaching quickly! Blessed is he who keeps the words of the prophecy of this book.”'),
(7, 66, 22, 7, 'And, Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.'),
(4, 66, 22, 8, 'And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things.'),
(12, 66, 22, 8, 'And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel who showed me these things.'),
(3, 66, 22, 8, 'And I John am he that heard and saw these things. And when I heard and saw, I fell down to worship before the feet of the angel that showed me these things.'),
(8, 66, 22, 8, 'And I John am he that heard and saw these things. And when I heard and saw, I fell down to worship before the feet of the angel which shewed me these things.'),
(9, 66, 22, 8, 'I John heard and saw these things; and when I had heard and seen them, I fell at the feet of the angel who was showing me them—to worship him.'),
(6, 66, 22, 8, 'And I, John, [was] he who heard and saw these things. And when I heard and saw, I fell down to do homage before the feet of the angel who shewed me these things.'),
(14, 66, 22, 8, 'And I, John, am he who is seeing these things and hearing, and when I heard and beheld, I fell down to bow before the feet of the messenger who is shewing me these things;'),
(11, 66, 22, 8, 'And I John seeing these things, and hearing. And when I heard and saw, I fell down to worship before the feet of the angel pointing out to me these things.'),
(13, 66, 22, 8, 'Now I, John, am the one who heard and saw these things. When I heard and saw, I fell down to worship before the feet of the angel who had shown me these things.'),
(10, 66, 22, 8, 'Now I, John, am the one who heard and saw these things. When I heard and saw, I fell down to worship before the feet of the angel who had shown me these things.'),
(1, 66, 22, 8, 'And I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had shown me these things.'),
(5, 66, 22, 8, 'And I, John, heard and saw these things. And, after I had heard and seen, I fell down, so as to adore before the feet of the Angel, who was revealing these things to me.'),
(7, 66, 22, 8, 'And I, John, who have heard and seen these things. And after I had heard and seen, I fell down to adore before the feet of the angel, who shewed me these things.'),
(4, 66, 22, 9, 'Then said he to me, See you do it not: for I am your fellow servant, and of your brothers the prophets, and of them which keep the sayings of this book: worship God.'),
(12, 66, 22, 9, 'Then saith he to me, See thou do it not: for I am thy fellow-servant, and of thy brethren the prophets, and of them who keep the sayings of this book: worship God.'),
(3, 66, 22, 9, 'And he saith unto me, See thou do it not: I am a fellow-servant with thee and with thy brethren the prophets, and with them that keep the words of this book: worship God.'),
(8, 66, 22, 9, 'And he saith unto me, See thou do it not: I am a fellow-servant with thee and with thy brethren the prophets, and with them which keep the words of this book: worship God.'),
(9, 66, 22, 9, 'But he said to me, “Oh, do not do that. I am a fellow bondservant of yours, and a fellow bondservant of your brethren the Prophets and of those who are mindful of the teachings of this book. Worship God.”'),
(6, 66, 22, 9, 'And he says to me, See [thou do it] not. I am thy fellow-bondman, and [the fellow-bondman] of thy brethren the prophets, and of those who keep the words of this book. Do homage to God.'),
(14, 66, 22, 9, 'and he saith to me, ‘See—not; for fellow-servant of thee am I, and of thy brethren the prophets, and of those keeping the words of this scroll; before God bow.’'),
(11, 66, 22, 9, 'And he says to me, See, not: for I am thy fellowservant, and of thy brethren the prophets, and of them keeping the words of the prophecy of this book; worship God.'),
(13, 66, 22, 9, 'He said to me, “See you don’t do it! I am a fellow bondservant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God.”'),
(10, 66, 22, 9, 'He said to me, “See you do not do it. I am a fellow servant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God.”'),
(1, 66, 22, 9, 'But he said to me, “Do not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God!”'),
(5, 66, 22, 9, 'And he said to me: “Be careful not to do so. For I am your fellow servant, and I am among your brothers the prophets, and among those who keep the words of the prophecy of this book. Adore God.”'),
(7, 66, 22, 9, 'And he said to me: See thou do it not: for I am thy fellow servant, and of thy brethren the prophets, and of them that keep the words of the prophecy of this book. Adore God.'),
(4, 66, 22, 10, 'And he said to me, Seal not the sayings of the prophecy of this book: for the time is at hand.'),
(12, 66, 22, 10, 'And he saith to me, Seal not the sayings of the prophecy of this book: for the time is at hand.'),
(3, 66, 22, 10, 'And he saith unto me, Seal not up the words of the prophecy of this book; for the time is at hand.'),
(8, 66, 22, 10, 'And he saith unto me, Seal not up the words of the prophecy of this book; for the time is at hand.'),
(9, 66, 22, 10, '“Make no secret,” he added, “of the meaning of the predictions contained in this book; for the time for their fulfillment is now close at hand.'),
(6, 66, 22, 10, 'And he says to me, Seal not the words of the prophecy of this book. The time is near.'),
(14, 66, 22, 10, 'And he saith to me, ‘Thou mayest not seal the words of the prophecy of this scroll, because the time is nigh;'),
(11, 66, 22, 10, 'And he says to me, Thou mayest not seal the words of the prophecy of this book: for the time is near.'),
(13, 66, 22, 10, 'He said to me, “Don’t seal up the words of the prophecy of this book, for the time is at hand.'),
(10, 66, 22, 10, 'He said to me, “Do not seal up the words of the prophecy of this book, for the time is near.'),
(1, 66, 22, 10, 'Then he told me, “Do not seal up the words of prophecy in this book, because the time is near.'),
(5, 66, 22, 10, 'And he said to me: “Do not seal the words of the prophecy of this book. For the time is near.'),
(7, 66, 22, 10, 'And he saith to me: Seal not the words of the prophecy of this book: for the time is at hand.'),
(4, 66, 22, 11, 'He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.'),
(12, 66, 22, 11, 'He that is unjust, let him be unjust still: and he who is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.'),
(3, 66, 22, 11, 'He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still.'),
(8, 66, 22, 11, 'He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still.'),
(9, 66, 22, 11, 'Let the dishonest man act dishonestly still; let the filthy make himself filthy still; let the righteous practise righteousness still; and let the holy be made holy still.”'),
(6, 66, 22, 11, 'Let him that does unrighteously do unrighteously still; and let the filthy make himself filthy still; and let him that is righteous practise righteousness still; and he that is holy, let him be sanctified still.'),
(14, 66, 22, 11, 'he who is unrighteous—let him be unrighteous still, and he who is filthy—let him be filthy still, and he who is righteous—let him be declared righteous still, and he who is sanctified—let him be sanctified still:'),
(11, 66, 22, 11, 'He being unjust, let him be unjust yet: and he being filthy, let him be filthy yet: and the just, let him do justice yet: and the holy, let him be holy yet.'),
(13, 66, 22, 11, 'He who acts unjustly, let him act unjustly still. He who is filthy, let him be filthy still. He who is righteous, let him do righteousness still. He who is holy, let him be holy still.”'),
(10, 66, 22, 11, 'He who acts unjustly, let him act unjustly still. He who is filthy, let him be filthy still. He who is righteous, let him do righteousness still. He who is holy, let him be holy still.”'),
(1, 66, 22, 11, 'Let the unrighteous continue to be unrighteous, and the vile continue to be vile; let the righteous continue to practice righteousness, and the holy continue to be holy.”'),
(5, 66, 22, 11, 'Whoever does harm, he might still do harm. And whoever is filthy, he might still be filthy. And whoever is just, he may still be just. And one who is holy, he may still be holy.”'),
(7, 66, 22, 11, 'He that hurteth, let him hurt still: and he that is filthy, let him be filthy still: and he that is just, let him be justified still: and he that is holy, let him be sanctified still.'),
(4, 66, 22, 12, 'And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.'),
(12, 66, 22, 12, 'And behold, I come quickly; and my reward is with me, to give to every man according as his work shall be.'),
(3, 66, 22, 12, 'Behold, I come quickly; and my reward is with me, to render to each man according as his work is.'),
(8, 66, 22, 12, 'Behold, I come quickly; and my reward is with me, to render to each man according as his work is.'),
(9, 66, 22, 12, '“I am coming quickly; and My reward is with Me, that I may requite every man in accordance with what his conduct has been.'),
(6, 66, 22, 12, 'Behold, I come quickly, and my reward with me, to render to every one as his work shall be.'),
(14, 66, 22, 12, 'And lo, I come quickly, and my reward is with me, to render to each as his work shall be;'),
(11, 66, 22, 12, 'And behold, I come swiftly; and my reward with me, to give back to each as shall be his work.'),
(13, 66, 22, 12, '“Behold, I come quickly. My reward is with me, to repay to each man according to his work.'),
(10, 66, 22, 12, '“Look, I am coming quickly. My reward is with me, to repay to each person according to his work.'),
(1, 66, 22, 12, '“Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done.'),
(5, 66, 22, 12, '“Behold, I am approaching quickly! And my repayment is with me, to render to each one according to his works.'),
(7, 66, 22, 12, 'Behold, I come quickly; and my reward is with me, to render to every man according to his works.'),
(4, 66, 22, 13, 'I am Alpha and Omega, the beginning and the end, the first and the last.'),
(12, 66, 22, 13, 'I am Alpha and Omega, the beginning and the end, the first and the last.'),
(3, 66, 22, 13, 'I am the Alpha and the Omega, the first and the last, the beginning and the end.'),
(8, 66, 22, 13, 'I am the Alpha and the Omega, the first and the last, the beginning and the end.'),
(9, 66, 22, 13, 'I am the Alpha and the Omega, the First and the Last, the Beginning and the End.'),
(6, 66, 22, 13, 'I [am] the Alpha and the Omega, [the] first and [the] last, the beginning and the end.'),
(14, 66, 22, 13, 'I am the Alpha and the Omega—the Beginning and End—the First and the Last.'),
(11, 66, 22, 13, 'I am Alpha and Omega, the beginning and the end, the first and the last.'),
(13, 66, 22, 13, 'I am the Alpha and the Omega, the First and the Last, the Beginning and the End.'),
(10, 66, 22, 13, 'I am the Alpha and the Omega, the First and the Last, the Beginning and the End.'),
(1, 66, 22, 13, 'I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”'),
(5, 66, 22, 13, 'I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”'),
(7, 66, 22, 13, 'I am Alpha and Omega, the first and the last, the beginning and the end.'),
(4, 66, 22, 14, 'Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.'),
(12, 66, 22, 14, 'Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.'),
(3, 66, 22, 14, 'Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city.'),
(8, 66, 22, 14, 'Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city.'),
(9, 66, 22, 14, 'Blessed are those who wash their robes clean, that they may have a right to the Tree of Life, and may go through the gates into the city.'),
(6, 66, 22, 14, 'Blessed [are] they that wash their robes, that they may have right to the tree of life, and that they should go in by the gates into the city.'),
(14, 66, 22, 14, '‘Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city;'),
(11, 66, 22, 14, 'Happy they doing his commands, that their power shall be in the tree of life, and they might come in at the gates to the city.'),
(13, 66, 22, 14, 'Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.'),
(10, 66, 22, 14, 'Blessed are they who wash their robes, that they may have the right to the tree of life, and may enter in by the gates into the city.'),
(1, 66, 22, 14, 'Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.'),
(5, 66, 22, 14, 'Blessed are those who wash their robes in the blood of the Lamb. So may they have a right to the tree of life; so may they enter through the gates into the City.'),
(7, 66, 22, 14, 'Blessed are they that wash their robes in the blood of the Lamb: that they may have a right to the tree of life, and may enter in by the gates into the city.'),
(4, 66, 22, 15, 'For without are dogs, and sorcerers, and fornicators, and murderers, and idolaters, and whoever loves and makes a lie.'),
(12, 66, 22, 15, 'For without are dogs, and sorcerers, and lewd men, and murderers, and idolaters, and whoever loveth and maketh a lie.'),
(3, 66, 22, 15, 'Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.'),
(8, 66, 22, 15, 'Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.'),
(9, 66, 22, 15, 'The unclean are shut out, and so are all who practise magic, all fornicators, all murderers, and those who worship idols, and every one who loves falsehood and tells lies.'),
(6, 66, 22, 15, 'Without [are] the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie.'),
(14, 66, 22, 15, 'and without are the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.'),
(11, 66, 22, 15, 'And without, dogs, and charmers and fornicators, and murderers, and idolaters, and every one loving and doing a lie.'),
(13, 66, 22, 15, 'Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.'),
(10, 66, 22, 15, 'Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.'),
(1, 66, 22, 15, 'But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.'),
(5, 66, 22, 15, 'Outside are dogs, and drug users, and homosexuals, and murderers, and those who serve idols, and all who love and do what is false.'),
(7, 66, 22, 15, 'Without are dogs, and sorcerers, and unchaste, and murderers, and servers of idols, and every one that loveth and maketh a lie.'),
(4, 66, 22, 16, 'I Jesus have sent my angel to testify to you these things in the churches. I am the root and the offspring of David, and the bright and morning star.'),
(12, 66, 22, 16, 'I Jesus have sent my angel to testify to you these things in the churches. I am the root and the offspring of David, and the bright and morning-star.'),
(3, 66, 22, 16, 'I Jesus have sent mine angel to testify unto you these things for the churches. I am the root and the offspring of David, the bright, the morning star.'),
(8, 66, 22, 16, 'I Jesus have sent mine angel to testify unto you these things for the churches. I am the root and the offspring of David, the bright, the morning star.'),
(9, 66, 22, 16, '“I Jesus have sent My angel for him solemnly to declare these things to you among the Churches. I am the Root and the offspring of David, the bright Morning Star.'),
(6, 66, 22, 16, 'I Jesus have sent mine angel to testify these things to you in the assemblies. I am the root and offspring of David, the bright [and] morning star.'),
(14, 66, 22, 16, '‘I, Jesus did send my messenger to testify to you these things concerning the assemblies; I am the root and the offspring of David, the bright and morning star!'),
(11, 66, 22, 16, 'I Jesus sent mine angel to testify these things to you, to the churches. I am the root and stock of David, the shining and morning star.'),
(13, 66, 22, 16, 'I, Jesus, have sent my angel to testify these things to you for the assemblies. I am the root and the offspring of David; the Bright and Morning Star.”'),
(10, 66, 22, 16, 'I, Jesus, have sent my angel to testify these things to you for the churches. I am the root and the offspring of David; the bright morning star.”'),
(1, 66, 22, 16, '“I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.”'),
(5, 66, 22, 16, '“I, Jesus, have sent my Angel, to testify to these things for you among the Churches. I am the Root and the Origin of David, the bright morning Star.”'),
(7, 66, 22, 16, 'I Jesus have sent my angel, to testify to you these things in the churches. I am the root and stock of David, the bright and morning star.'),
(4, 66, 22, 17, 'And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is thirsty come. And whoever will, let him take the water of life freely.'),
(12, 66, 22, 17, 'And the Spirit and the bride say, Come. And let him that heareth, say, Come. And let him that is thirsty, come: And whoever will, let him take the water of life freely.'),
(3, 66, 22, 17, 'And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take the water of life freely.'),
(8, 66, 22, 17, 'And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take the water of life freely.'),
(9, 66, 22, 17, 'The Spirit and the Bride say, ‘Come;’ and whoever hears, let him say, ‘Come;’ and let those who are thirsty come. Whoever will, let him take the Water of Life, without payment.'),
(6, 66, 22, 17, 'And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come; he that will, let him take [the] water of life freely.'),
(14, 66, 22, 17, 'And the Spirit and the Bride say, Come; and he who is hearing—let him say, Come; and he who is thirsting—let him come; and he who is willing—let him take the water of life freely.'),
(11, 66, 22, 17, 'And the Spirit and the bride say, Come. And let him hearing say, Come. And let him thirsting come. And let him wishing, take the water of life freely.'),
(13, 66, 22, 17, 'The Spirit and the bride say, “Come!” He who hears, let him say, “Come!” He who is thirsty, let him come. He who desires, let him take the water of life freely.'),
(10, 66, 22, 17, 'The Spirit and the bride say, “Come.” He who hears, let him say, “Come.” He who is thirsty, let him come. He who desires, let him take the water of life freely.'),
(1, 66, 22, 17, 'The Spirit and the bride say, “Come!” Let the one who hears say, “Come!” And let the one who is thirsty come, and the one who desires the water of life drink freely.'),
(5, 66, 22, 17, 'And the Spirit and the Bride say: “Draw near.” And whoever hears, let him say: “Draw near.” And whoever thirsts, let him draw near. And whoever is willing, let him accept the water of life, freely.'),
(7, 66, 22, 17, 'And the spirit and the bride say: Come. And he that heareth, let him say: Come. And he that thirsteth, let him come: and he that will, let him take the water of life, freely.'),
(4, 66, 22, 18, 'For I testify to every man that hears the words of the prophecy of this book, If any man shall add to these things, God shall add to him the plagues that are written in this book:'),
(12, 66, 22, 18, 'For I testify to every man that heareth the words of the prophecy of this book, if any man shall add to these things, God will add to him the plagues that are written in this book:'),
(3, 66, 22, 18, 'I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto them, God shall add unto him the plagues which are written in this book:'),
(8, 66, 22, 18, 'I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto them, God shall add unto him the plagues which are written in this book:'),
(9, 66, 22, 18, '“I solemnly declare to every one who hears the words of the prophecy contained in this book, that if any one adds to those words, God will add to him the plagues spoken of in this book;'),
(6, 66, 22, 18, 'I testify to every one who hears the words of the prophecy of this book, If any one shall add to these things, God shall add to him the plagues which are written in this book.'),
(14, 66, 22, 18, '‘For I testify to every one hearing the words of the prophecy of this scroll, if any one may add unto these, God shall add to him the plagues that have been written in this scroll,'),
(11, 66, 22, 18, 'For I testify to every one hearing the words of the prophecy of this book, If any add to these things, God will add to him the blows written in this book:'),
(13, 66, 22, 18, 'I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book.'),
(10, 66, 22, 18, 'I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, God will add to him the plagues which are written in this book.'),
(1, 66, 22, 18, 'I testify to everyone who hears the words of prophecy in this book: If anyone adds to them, God will add to him the plagues described in this book.'),
(5, 66, 22, 18, 'For I call as witnesses all listeners of the words of the prophecy of this book. If anyone will have added to these, God will add upon him the afflictions written in this book.'),
(7, 66, 22, 18, 'For I testify to every one that heareth the words of the prophecy of this book: If any man shall add to these things, God shall add unto him the plagues written in this book.'),
(4, 66, 22, 19, 'And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.'),
(12, 66, 22, 19, 'And if any man shall take away from the words of the book of this prophecy, God will take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.'),
(3, 66, 22, 19, 'and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.'),
(8, 66, 22, 19, 'and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.'),
(9, 66, 22, 19, 'and that if any one takes away from the words of the book of this prophecy, God will take from him his share in the Tree of Life and in the holy city—the things described in this book.'),
(6, 66, 22, 19, 'And if any one take from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.'),
(14, 66, 22, 19, 'and if any one may take away from the words of the scroll of this prophecy, God shall take away his part from the scroll of the life, and out of the holy city, and the things that have been written in this scroll;’'),
(11, 66, 22, 19, 'And if any take away from the words of the book of this prophecy, God will take away his part from the book of life, and from the holy city, and from the things written in this book.'),
(13, 66, 22, 19, 'If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.'),
(10, 66, 22, 19, 'If anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life, and out of the holy city, which are written in this book.'),
(1, 66, 22, 19, 'And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book.'),
(5, 66, 22, 19, 'And if anyone will have taken away from the words of the book of this prophecy, God will take away his portion from the Book of Life, and from the Holy City, and from these things which have been written in this book.'),
(7, 66, 22, 19, 'And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from these things that are written in this book.'),
(4, 66, 22, 20, 'He which testifies these things said, Surely I come quickly. Amen. Even so, come, Lord Jesus.'),
(12, 66, 22, 20, 'He who testifieth these things saith, Surely I come quickly: Amen. Even so, come, Lord Jesus.'),
(3, 66, 22, 20, 'He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus.'),
(8, 66, 22, 20, 'He which testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus.'),
(9, 66, 22, 20, '“He who solemnly declares all this says, “’Yes, I am coming quickly.’” Amen. Come, Lord Jesus.'),
(6, 66, 22, 20, 'He that testifies these things says, Yea, I come quickly. Amen; come, Lord Jesus.'),
(14, 66, 22, 20, 'he saith—who is testifying these things—‘Yes, I come quickly!’ Amen! Yes, be coming, Lord Jesus!'),
(11, 66, 22, 20, 'He testifying says, Yes, I come swiftly. Amen. Yes, come, Lord Jesus.'),
(13, 66, 22, 20, 'He who testifies these things says, “Yes, I come quickly.” Amen! Yes, come, Lord Jesus.'),
(10, 66, 22, 20, 'He who testifies these things says, “Yes, I come quickly.” Amen. Come, Lord Jesus.'),
(1, 66, 22, 20, 'He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus!'),
(5, 66, 22, 20, 'He who offers testimony to these things, says: “Even now, I am approaching quickly.” Amen. Come, Lord Jesus.'),
(7, 66, 22, 20, 'He that giveth testimony of these things, saith, Surely I come quickly: Amen. Come, Lord Jesus.'),
(4, 66, 22, 21, 'The grace of our Lord Jesus Christ be with you all. Amen.'),
(12, 66, 22, 21, 'The grace of our Lord Jesus Christ be with you all. Amen.'),
(3, 66, 22, 21, 'The grace of the Lord Jesus be with the saints. Amen'),
(8, 66, 22, 21, 'The grace of the Lord Jesus be with the saints. Amen.'),
(9, 66, 22, 21, 'The grace of the Lord Jesus be with God’s people.'),
(6, 66, 22, 21, 'The grace of the Lord Jesus Christ [be] with all the saints.'),
(14, 66, 22, 21, 'The grace of our Lord Jesus Christ is with you all. Amen.'),
(11, 66, 22, 21, 'The grace of our Lord Jesus Christ with you all. Amen.'),
(13, 66, 22, 21, 'The grace of the Lord Jesus Christ be with all the saints. Amen.'),
(10, 66, 22, 21, 'The grace of the Lord Jesus be with all.'),
(1, 66, 22, 21, 'The grace of the Lord Jesus be with all the saints. Amen.'),
(5, 66, 22, 21, 'The grace of our Lord Jesus Christ be with you all. Amen.'),
(7, 66, 22, 21, 'The grace of our Lord Jesus Christ be with you all. Amen.');

COMMIT;
